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6. Kungani kuthiwa isintu esikhohlakele sidinga kakhulu insindiso kaNkulunkulu abe yinyama?
Amazwi KaNkulunkulu Abalulekile:
Ukusindisa abantu kukaNkulunkulu akwenziwa ngokuqondile ngoMoya njengoMoya, ngoba uMoya Wakhe ngeke uthintwe noma ubonwe umuntu, futhi umuntu akanakukwazi ukuza kuwo. Uma ezamile ukusindisa umuntu ngokuqondile ngendlela yoMoya, umuntu uyokuthola kanjalo-ke ukusindisa Kwakhe. Ukube futhi akukhona ukuthi uNkulunkulu ube sesimweni somuntu, umuntu ubeyokwazi ukuthola insindiso. Ngoba umuntu angeke nangayiphi indlela asondele Kuye, kungafana nokusondela efwini likaJehova. Kungenzeka kuphela ngokuba abe umuntu odaliwe, okuwukuthi, afake izwi Lakhe enyameni azoba yiyo, Yena angawenza umsebenzi wezwi kulabo abamlandelayo. Kungaleso sikhathi kuphela lapho umuntu engazizwela yena mathupha izwi Lakhe, alibone futhi alamukele, ngakho ngalo uyosindiswa. Ukube uNkulunkulu akabanga yinyama, akekho umuntu obeyothola insindiso enkulu kangako futhi akekho obeyosindiswa. Ukube uMoya kaNkulunkulu usebenze kumuntu ngokuqondile, umuntu ubeyothatheka abe yisithunjwa sikaSathane ngoba akakwazi ukuzihlanganisa noNkulunkulu. Ukuba senyameni kokuqala kwakungokokuhlenga isintu esonweni ngomzimba wenyama kaJesu, okuwukuthi, wasindisa umuntu esiphambanweni kodwa isimo sokukhohlakala kukaSathane kwasala kumuntu. Ukuba senyameni kwesibili akuseyikho ukusebenza njengomhlatshelo wesono kodwa ukusindisa ngokugcwele labo ababekhululwe esonweni. Lokhu kwenzelwa ukuba labo abathethelelwe bakhululwe ezonweni zabo futhi bahlanzwe ngokuphelele ukuze bathole ukuguquka esimweni, ngalokho bagqashule ethonyeni lobumnyama bukaSathane babuyele phambi kwesihlalo sikaNkulunkulu. Kungale ndlela kuphela lapho umuntu eyongcweliswa ngokugcwele.
Kucashunwe “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
(Isiqephu Sezwi LikaNkulunkulu Esikhethiwe)
Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama
UNkulunkulu waba inyama ngenxa yokuthi ihloso yomsebenzi wakhe akuwona umoya kaSathane, noma into engaphili, kodwa umuntu, oyinyama owonakaliswe uSathane. Lokho kungenxa kanye yokuthi inyama yomuntu yonakalisiwe ukuthi uNkulunkulu wenze umuntu wenyama injongo yomsebenzi Wakhe; ngaphezu kwalokho, ngenxa yokuthi umuntu uyinjongo yenkohlakalo, wenze umuntu waba iyona kuphela injongo yomsebenzi Wakhe kuzo zonke izigaba zomsebenzi Wakhe wensindiso. Umuntu uyisidalwa esifayo, uyinyama negazi, futhi uNkulunkulu Nguye Yedwa ongasindisa umuntu. Ngale ndlela, uNkulunkulu kumele abe inyama enakho konke umuntu anakho ukuze umsebenzi Wakhe, ukuze futhi umsebenzi Wakhe ube nemithelela engcono. UNkulunkulu kumele abe inyama ukuze enze umsebenzi Wakhe, ngenxa kanye yokuthi umuntu uyinyama, futhi akakwazi ukunqoba isono nokuzehlukanisa nenyama. Nakuba ukwakheka nesiqu sikaNkulunkulu osesimweni somuntu kwehluka kakhulu ekwakhekeni nesiqu somuntu, kodwa ukubukeka kuyefana nokomuntu, unokubukeka komuntu ovamile, futhi uphila ukuphila komuntu ojwayelekile futhi labo abambonayo ngeke babone mehluko kumuntu ojwayelekile. Le ndlela yokubukeka evamile nobuntu obuvamile kwanele Kuye ukuze enze umsebenzi Wakhe wobunkulunkulu ebuntwini obuvamile. Inyama Yakhe imvumela ukuba enze umsebenzi Wakhe ebuntwini obuvamile, bese imsiza ukuthi enze umsebenzi Wakhe phakathi kwesintu, futhi ubuntu Bakhe obuvamile, phezu kwalokho, bumsiza ukuba enze umsebenzi wensindiso phakathi kwabantu. Nakuba ubuntu bakhe obujwayelekile bubangele ukudideka okukhulu kubantu, ukudideka okunjalo akuwuphazamisanga kakhulu umthelela ojwayelekile womsebenzi Wakhe kubantu. Ngamafuphi, umsebenzi wenyama Yakhe evamile umzuzisa kakhulu umuntu. Nakuba abantu abaningi bengabamukeli ubuntu Bakhe obuvamile, umsebenzi Wakhe usengathela, futhi le mithelela itholakala ngenxa yobuntu obuvamile. Kulokhu akunakungabaza. Ngomsebenzi Wakhe esesimweni somuntu, umuntu uzuza izinto eziphindwe kashumi noma kaninginingi kunemicabango ekhona phakathi kwabantu ngobuntu bakhe obejwayelekile, futhi yonke le micabango ekugcineni izogwinywa umsebenzi Wakhe. Futhi umthelela umsebenzi Wakhe osuwufezile, okusho ukuthi, ulwazi umuntu analo Ngaye, uyedlula kude imicabango yomuntu Ngaye. Akunakwenzeka ukuba uwubone ngeso lengqondo noma uwulinganise umsebenzi awenza esesimweni somuntu, ngoba inyama Yakhe ayifani neyanoma imuphi umuntu wenyama, nakuba ingxenye engaphandle ifana ncamashi, isiqu asifani. Inyama Yakhe yenza ibe miningi imicabango kubantu mayelana noNkulunkulu, kodwa inyama Yakhe ingenza umuntu athole ulwazi oluningi, futhi inganqoba noma imuphi umuntu onengxenye efanayo yangaphandle. Ngoba akayena nje umuntu kuphela, kodwa unguNkulunkulu onengxenye engaphandle yomuntu, futhi akekho ongazi imfihlakalo noma ongamqonda ngokugcwele. UNkulunkulu ongabonakali futhi ongathinteki uyathandwa futhi wemukelwa yibo bonke. Uma uNkulunkulu nje ewuMoya ongabonwa umuntu, kulula kumuntu ukuba akholwe kuNkulunkulu. Umuntu angayikhulula imicabango yakhe, angakhetha noma yisiphi isithombe asithandayo njengesithombe sikaNkulunkulu ukuze azijabulise futhi azenze athokoze. Ngale ndlela, umuntu angenza noma yini ethandwa kakhulu uNkulunkulu wakhe, nafisa ukuba ayenze, ngaphandle kokungabaza. Okukhulu nakakhulu, umuntu ukholwa ukuthi akekho oqotho nozinikele kuNkulunkulu okudlula yena, nokuthi bonke abanye bayizinja ezingabezizwe futhi abathembekile kuNkulunkulu. Kungashiwo ukuthi yilokho okufunwa yilabo abanezinkolelo ezingaqondakali kuNkulunkulu futhi ezisekelwe ezimfundisweni; abakufunayo konke kuthi akufane, kunomehluko nje omncane. Kumane kuwukuthi umfanekiso kaNkulunkulu ezingqondweni zabo uhlukile, kodwa isiqu sabo siyafana.
Umuntu akahlupheki ngokukholwa kwakhe kuNkulunkulu kholwaokungenakunaka futhi ukholwa kuNkulunkulu ngendlela ethandwa nguye. Leli elinye “lamalungelo nenkululeko yomuntu,” okungenamuntu ongagxambukela kulo, ngoba umuntu ukholwa kuNkulunkulu wakhe, hhayi kuNkulunkulu womunye; lokho kuyimpahla yakhe yedwa, futhi wonke umuntu unalo lolu hlobo lwempahla. Umuntu le mpahla uyibheka njengengcebo eyigugu, kodwa kuNkulunkulu ayikho into ephansi nengafaneleki eyedlula lokho ngoba alukho uphawu lokumelana noNkulunkulu olucace kunakule mpahla yomuntu yangasese. Kungenxa yomsebenzi kaNkulunkulu osesimweni somuntu owenza uNkulunkulu abe inyama enesakhiwo esithintekayo futhi oze abonwe futhi athintwe ngumuntu. Akawona uMoya ongenasimo, kodwa uyinyama engathinteka futhi ibonwe umuntu. Nokho, onkulunkulu abaningi abantu abakholwa kubo abanayo inyama futhi abanaso isimo. Ngale ndlela, uNkulunkulu osesimweni somuntu usephenduke isitha sabantu abaningi abakholwa kuNkulunkulu, futhi labo abangeke balamukele iqiniso likaNkulunkulu osesimweni somuntu, nabo, ngokufanayo sebebe izitha zikaNkulunkulu. Umuntu unemicabango, hhayi nje ngenxa yendlela yakhe yokucabanga, noma ngenxa yokuhlubuka kwakhe, kodwa ngenxa yale mpahla yomuntu. Abantu bafa ngenxa yale mpahla yomuntu, futhi inguNkulunkulu ongaqondakali ongenakuthintwa, ongeke abonakale, futhi ongekho eqinisweni lokho okonakalisa ukuphila komuntu. Ukuphila komuntu akonakaliswa uNkulunkulu osesimweni somuntu, futhi akonakaliswa nangengozi uNkulunkulu osezulwini, kodwa nguNkulunkulu osemicabangweni yabantu. Okuwukuphela kwesizathu esenza uNkulunkulu osesimweni somuntu abe inyama, kungenxa yezidingo zomuntu owonakalisiwe. Kungenxa yezidingo zomuntu hhayi ezikaNkulunkulu, futhi konke anikela ngakho nokuhlupheka Kwakhe kungenxa yesintu, akukhona okwenzuzo kaNkulunkulu uqobo. Abukho ubuhle nobubi nemiklomelo kuNkulunkulu; akufanele avune isivuno sesikhathi esizayo, ngaphandle kwalokho ayevele ekweletwa khona. Konke akwenzayo nanikela ngakho ngenxa yesintu akakwenzeli ukuba athole imiklomelo emikhulu kodwa ukwenzela isintu kuphela. Nakuba umsebenzi kaNkulunkulu enyameni ubandakanya ubunzima obuningi obungacabangeki, imiphumela okugcina kuba nayo iyidlula kude leyo yomsebenzi owenziwa uMoya ngokuqondile. Umsebenzi wenyama unobunzima obukhulu, futhi inyama ayinakuba nesiqu esifana nesikaMoya; ngeke ikwazi ukuthwala izenzo ezifana nezoMoya, mancane kakhulu amathuba okuthi ibe negunya elifanayo nelikaMoya. Kodwa ingqikithi yomsebenzi wale nyama enganakekile iyedlula kude eyomsebenzi owenziwe uqondiswa uMoya, nale enyama uqobo iyimpendulo yazo zonke izidingo zomuntu. Kulabo abazosindiswa, umsebenzi kaMoya uphansi kakhulu kunowenyama: Umsebenzi kaMoya ukwazi ukuhlanganisa indawo yonke, zonke izindaba, imifula, amachibi, nezilwandle, kodwa umsebenzi wenyama uthela kahle kuwo wonke umuntu othintane nomuntu wenyama. Okungaphezu kwalokho, inyama kaNkulunkulu esesimweni esithintekayo umuntu angayiqonda futhi ayethembe kangcono, futhi ingajulisa ulwazi lomuntu ngoNkulunkulu, futhi ingashiya kumuntu ukuqonda okubanzi ngezenzo zangempela zikaNkulunkulu. Umsebenzi kaMoya umbozwe emfihlakalweni, kunzima ngomuntu ofayo ukuthi awuqonde, futhi kunzima nakakhulu kubo ukuthi bawubone, ngakho babambelela emicabangweni engasho lutho. Nokho, umsebenzi wenyama ujwayelekile, futhi usekelwe ezintweni ezingokoqobo, futhi uqukethe ukuhlakanipha okucebile, uyiqiniso elingabonakala ngisho nangeso lenyama lomuntu; umuntu angabubona ngokoqobo ubuhlakani bomsebenzi kaNkulunkulu, asikho isidingo sokuthi asebenzise kakhulu iso lakhe lengqondo. Lokhu ukunemba nokubaluleka kwangempela komsebenzi kaNkulunkulu enyameni. UMoya ungenza kuphela izinto ezingabonakali ngeso lomuntu futhi okunzima kuye ukuthi azibone ngeso lengqondo, isibonelo, ukukhanyiselwa uMoya, ukunyakaza kukaMoya, ukuqondiswa uMoya, kodwa ngokomuntu onengqondo, lokho akunikezi incazelo ecacile. Kuhlinzeka kuphela incazelo enyakazayo, noma ebanzi, futhi ngeke kukhiphe imiyalelo ngamazwi. Nokho, umsebenzi kaNkulunkulu osenyameni uhluke kakhulu: Unokuqondisa okucacile kwamazwi, unentando ecacile, futhi unemigomo ecacile efunakalayo. Ngakho akudingeki ukuthi umuntu acinge, noma asebenzise iso lakhe lengqondo noma aqagele. Lokhu ukukhanyiswa komsebenzi enyameni, nomehluko wakho omkhulu emsebenzini kaMoya. Umsebenzi kaMoya ulungele isilinganiso esithile kuphela, ngeke uthathe isikhundla somsebenzi wenyama. Umsebenzi wenyama unika umuntu imigomo enemba kakhulu futhi edingekayo nolwazi lwangempela, olunosizo kakhulu kunomsebenzi kaMoya. Umsebenzi oyigugu kakhulu kumuntu owonakele yilona onamazwi anembayo, imigomo ecacile, futhi ongabonakala noma uthinteke. Umsebenzi onengqondo kuphela nokuqondisa okufika ngesikhathi okufaneleka nokuthandwa ngumuntu, okudingwa abantu ovivinyweni lwabo, futhi umsebenzi kuphela wangempela ongasindisa umuntu ekukhohlakaleni nasesimweni sakhe esiphansi. Lokhu kungafezwa kuphela uNkulunkulu osesimweni somuntu; uNkulunkulu osesimweni somuntu kuphela ongasindisa umuntu enkohlakalweni nasesimweni sakhe esiphansi sakudala. Nakuba uMoya uyingqikithi yemvelo kaNkulunkulu, umsebenzi ofana nalo ungenziwa kuphela inyama Yakhe. Uma uMoya usebenze wodwa, umsebenzi Wakhe-ke ngeke usebenze ngokunomthelela—leli yiqiniso elimsulwa. Nakuba abantu abaningi sebephenduke izitha zikaNkulunkulu ngenxa yale nyama, lapho uNkulunkulu eqeda umsebenzi Wakhe, labo abamelene Naye ngeke bayeke kuphela ukuba izitha Zakhe, kodwa kuyokwenzeka okuphambene ngokuthi babe ofakazi Bakhe. Bayoba ofakazi abanqotshwe Nguye, ofakazi abafanelekayo Kuye futhi abangehlukaniseki Naye. Wenza ukuba umuntu azi ukubaluleka komsebenzi Wakhe kumuntu esenyameni yomuntu, futhi umuntu kufanele akwazi ukubaluleka kwale nyama enjongweni yokuba khona komuntu, azi indima Yakhe yangempela ekukhuleni kokuphila komuntu, futhi ngaphezu kwalokho, azi ukuthi le nyama iyoba umthombo ophilayo wokuphila umuntu angeke akwazi ukwahlukana nakho. Nakuba inyama kaNkulunkulu ikude kakhulu nokufana nomfanekiso nesikhundla sikaNkulunkulu, futhi kumuntu ibonakala ingafanelani nesikhundla Sakhe sangempela, le nyama, engasivezi ngempela isithombe esicacile sikaNkulunkulu, noma isiqu sangempela sikaNkulunkulu, ingenza umsebenzi uMoya kaNkulunkulu ongeke ukwazi ukuwenza ngokuqondile. Kunjalo ukubaluleka nomsebenzi wangempela wokuba sesimweni somuntu kukaNkulunkulu, futhi yilokhu kubaluleka nokuba nomsebenzi kwakho umuntu angakwazisi futhi angakuvumi. Nakuba bonke abantu bephakamisa uMoya kaNkulunkulu futhi bebukela phansi inyama kaNkulunkulu, kungakhathaleki ukuthi babuka kanjani futhi bacabangani, ukubaluleka kwangempela nokuba yigugu kwenyama kukudlula kude okoMoya. Empeleni, lokhu kumayelana nesintu esikhohlakele kuphela. Kuwo wonke umuntu ofuna iqiniso futhi olangazelela ukubonakala kukaNkulunkulu, umsebenzi kaMoya unganika kuphela ukunyakaziseka nesambulo, nomuzwa wokumangala ongachazeki futhi ongacabangeki, futhi nomuzwa wokuthi mkhulu, uphakeme, futhi uyaziseka, kodwa akufikeki kuwo futhi awutholakali nhlobo. Umuntu noMoya kaNkulunkulu bengabukelana kude kuphela, sengathi kunebanga elide phakathi kwabo, futhi abasoze bafana, sengathi bahlukaniswe umngcele ongabonakali. Eqinisweni, lokhu ukulutheka umuntu akunikwe uMoya, okubangelwa ukuthi umuntu noMoya abalona uhlobo olulodwa, futhi uMoya nomuntu abasoze baphila ndawonye emhlabeni owodwa, nokuthi uMoya awunalutho lomuntu. Ngakho umuntu akawudingi uMoya, ngoba uMoya awukwazi ukwenza ngokuqondile umsebenzi odingwa kakhulu umuntu. Umsebenzi wenyama unikeza umuntu imigomo yangempela angayilandela, amazwi acacile, nomuzwa wokuthi ungokoqobo futhi ujwayelekile, uthobekile futhi uvamile. Nakuba umuntu angase amesabe, kubantu abaningi kulula ukuzwana naye: Umuntu angabubona ubuso Bakhe, ezwe izwi Lakhe, futhi akadingeki ukumbukela kude. Le nyama izwakala kusondeleka kuyo, ayikude, akulukhuni ukuyiqonda, kodwa iyabonakala futhi iyathinteka, ngoba le nyama isemhlabeni owodwa nomuntu.
Kubo bonke labo abaphila enyameni, ukuguqula isimo sabo kudinga ukuthi babe nemigomo yokulandelwa, futhi ukwazi uNkulunkulu kudinga ukuba ukufakaza ngezenzo Zakhe zangempela nobuso Bakhe bangempela. Kokubili lokhu kungafezwa ngenyama kaNkulunkulu osesimweni somuntu kuphela, futhi kokubili kungafezwa kuphela ngenyama evamile nengokoqobo. Yingakho ukuba sesimweni somuntu kudingekile, futhi yikho okwenza adingwe yiso sonke isintu esikhohlakele. Njengoba abantu kudingeka ukuthi bazi uNkulunkulu, izithombe zoNkulunkulu abangaqondakali futhi abanamandla angaphezu kwemvelo kumele zixoshwe ezinhliziyweni zabo, futhi njengoba kudingeka ukuba balahle isimo sabo esikhohlakele, kumele bazi kuqala isimo sabo esikhohlakele. Uma umuntu enza kuphela umsebenzi ngenjongo yokuxosha izithombe zoNkulunkulu abangaqondakali ezinhliziyweni zabantu, ngeke-ke aphumele ukufeza umphumela ocacile. Izithombe zoNkulunkulu abangaqondakali abasezinhliziyweni zabantu azinakwembulwa, zisuswe noma zixoshwe ngokuphelele ngamazwi kuphela. Ngokwenza kanjalo, ekugcineni kuyoba yinto engenakwenzeka ukukhipha lezi zinto ezijulile kubantu. UNkulunkulu ongokoqobo kuphela nesithombe sangempela sikaNkulunkulu okungangena esikhundleni salezi zinto ezingaqondakali nezinamandla angaphezu kwavamile ukwenza abantu ukuba bamazi kancane kancane, futhi lokhu kungafezwa ngale ndlela kuphela. Umuntu uyabona ukuthi uNkulunkulu ayemfuna ngezinye izikhathi ezedlule akaqondakali futhi unamandla angaphezu kwavamile. Into engazuza lokhu akukhona ukuhola okuqondile kukaMoya, ingasaphathwa eyezimfundiso zomuntu, kodwa uNkulunkulu osesimweni somuntu. Imicabango yomuntu isala ngemuva lapho uNkulunkulu osesimweni somuntu esenza umsebenzi Wakhe, ngoba ukuvama nokuba ngokoqobo kukaNkulunkulu osesimweni somuntu kungqubuzana nonkulunkulu abangaqondakali nabanamandla angaphezu kwavamile abasezingqondweni zabantu. Umcabango oyiwona womuntu ungembulwa kuphela ngokuthi uqhathaniswe noNkulunkulu osesimweni somuntu. Ngaphandle kokumqhathanisa noNkulunkulu osesimweni somuntu, imicabango yomuntu ayisobe yembulwa; ngamanye amazwi, ngaphandle kokuqhathanisa, ukuba ngokoqobo kwezinto ezingaqondakali akusobe kwembulwa. Akekho okwazi ukusebenzisa amazwi ukuze enze lo msebenzi, futhi akekho okwazi ukucacisa lo msebenzi esebenzisa amazwi. NguNkulunkulu kuphela ongenza umsebenzi Wakhe, futhi akekho omunye ongenza lo msebenzi esikhundleni Sakhe. Akunandaba ukuthi ulimi olukhulunywa umuntu lucebe kangakanani, ngeke akwazi ukuveza ukuba ngokoqobo nokuvama kukaNkulunkulu. Umuntu uNkulunkulu angamazi kangcono, futhi ambone ngokucacile, uma uNkulunkulu esebenza Yena mathupha phakathi kwabantu futhi aveze indlela abukeka ngayo nesiqu Sakhe. Lokhu ngeke kufezwe yinoma imuphi umuntu wenyama. Empeleni, uMoya kaNkulunkulu nawo awukwazi ukufeza lokhu. UNkulunkulu angasindisa isintu esonakele ethonyeni likaSathane, kodwa lo msebenzi ngeke ufeze ngokuqondile uMoya kaNkulunkulu; kunalokho ungafezwa kuphela inyama enoMoya kaNkulunkulu, inyama kaNkulunkulu osesimweni somuntu. Le nyama ingumuntu futhi inguNkulunkulu, inyama enobuntu obuvamile futhi uNkulunkulu ayinike wonke amandla aphezulu. Ngakho, ngisho noma le nyama ingewona uMoya kaNkulunkulu, futhi yehluka kakhulu eMoyeni, isenguNkulunkulu osesimweni somuntu uqobo osindisa isintu, owuMoya futhi oyinyama. Akunandaba ukuthi ubizwa ngani, ekugcineni usenguNkulunkulu osindisa isintu. Ngoba uMoya kaNkulunkulu awubonakali enyameni, futhi umsebenzi wenyama uphinde ube umsebenzi kaMoya kaNkulunkulu; umehluko kumane kube ukuthi lo msebenzi awenziwa kusetshenziswa isiqu sikaMoya, kodwa kusuke kusetshenziswa isiqu senyama. Umsebenzi odinga ukwenziwa uMoya ngokuqondile awumdingi uNkulunkulu osesimweni somuntu, futhi umsebenzi owenziwe inyama ngeke uqondiswe uMoya, kodwa ungenziwa kuphela uNkulunkulu osesimweni somuntu. Yilokhu okudingekayo kulo msebenzi, futhi nokudingwa yisintu esikhohlakele. Ezigabeni ezintathu zomsebenzi kaNkulunkulu, sisodwa isigaba esenziwa siqondiswa uMoya, futhi ezinye izigaba ezimbili zaziqondiswa uNkulunkulu osesimweni somuntu, zingaqondiswa uMoya ngokuqondile. Umsebenzi weNkathi Yomthetho owenziwa uMoya wawungabandakanyi ukushintsha isimo esikhohlakele somuntu, futhi awuzange udinge noma yiluphi ulwazi lomuntu ngoNkulunkulu. Umsebenzi wenyama kaNkulunkulu eNkathini Yomusa naseNkathini Yombuso, uhlanganisa isimo somuntu esikhohlakele nolwazi lwakhe ngoNkulunkulu, futhi uyingxenye ebalulekile nebucayi yomsebenzi wensindiso. Ngakho, isintu esikhohlakele siyidinga kakhulu insindiso kaNkulunkulu osesimweni somuntu, futhi siwudinga kakhulu umsebenzi oqondile kaNkulunkulu osesimweni somuntu. Isintu sidinga ukuba uNkulunkulu osesimweni somuntu aseluse, aseseke, asiphuzise, asondle, asahlulele futhi asijezise, futhi siwudinga kakhulu umusa nokutakulwa uNkulunkulu osesimweni somuntu. UNkulunkulu wenyama kuphela, ongaba ithemba lomuntu, umelusi womuntu, nosizo lwamanje lomuntu, futhi konke lokhu kuyisidingo sikaNkulunkulu osesimweni somuntu namuhla nasezikhathini ezedlule.
Umuntu wonakaliswe uSathane, futhi uyisidalwa sikaNkulunkulu esiphakeme kunezinye, ngakho umuntu udinga ukusindiswa uNkulunkulu. Injongo yokusindisa kukaNkulunkulu ngumuntu, hhayi uSathane, futhi into okufanele isindiswe inyama yomuntu kanye nomphefumulo wakhe, hhayi udeveli. USathane uyena uNkulunkulu ahlose ukumbhubhisa, umuntu uyinjongo yensindiso kaNkulunkulu, futhi inyama yomuntu yonakaliswe uSathane, ngakho okusindiswa kuqala kufanele kube inyama yomuntu. Inyama yomuntu yonakaliswe kakhulu, futhi ibe yinto emelene noNkulunkulu, emelana ngisho ngokusobala noNkulunkulu futhi ize iphike ubukhona bukaNkulunkulu. Le nyama eyonakele ayinakulawuleka, futhi ayikho into okunzima ukubhekana nayo noma ukuyiguqula ukwedlula isimo esonakele senyama. USathane ufike aphazamise inyama yomuntu, futhi asebenzise inyama yomuntu ukuze aphazamise umsebenzi kaNkulunkulu kanye nohlelo lukaNkulunkulu, ngaleyo ndlela umuntu agcine esephenduke uSathane, kanye nesitha sikaNkulunkulu. Ukuze umuntu asindiswe, kumele aqale anqotshwe. Kungenxa yalokhu ukuthi uNkulunkulu amukele inselelo bese eba senyameni ukuze enze umsebenzi ahlose ukuwenza futhi alwe impi noSathane. Injongo Yakhe ukusindiswa kwesintu, esonakalisiwe, nokunqotshwa nokubhjiswa kukaSathane, ohlubuka Kuye. Unqoba uSathane ngomsebenzi Wakhe wokunqoba abantu, aphinde asindise isintu esonakele ngaso leso sikhathi. Ngalokho, uNkulunkulu usombulula izinkinga ezimbili ngesikhathi esisodwa. Usebenza enyameni, akhulume enyameni, futhi enze wonke umsebenzi enyameni ukuze axhumane kangcono nomuntu futhi amnqobe kangcono umuntu. Isikhathi sokugcina uNkulunkulu aba kuso yinyama, umsebenzi Wakhe wezinsuku zokugcina uyophothulwa enyameni. Uyohlukanisa bonke abantu ngokwezinhlobo zabo, asonge wonke lo msebenzi wokuphatha, futhi aqede wonke umsebenzi Wakhe enyameni. Ngemva kokuphela kwawo wonke lo msebenzi Wakhe wasemhlabeni, uyoba ngumnqobi ngokuphelele. Esebenza enyameni, uNkulunkulu uyobe esesinqobe ngokuphelele isintu, futhi esesizuzile isintu. Ingabe lokho akusho yini ukuthi wonke umsebenzi kaNkulunkulu wokuphatha uyobe usufike ekugcineni? Lapho uNkulunkulu ephothula umsebenzi Wakhe wokuphatha enyameni, njengoba ehlule uSathane futhi wamnqoba, uSathane ngeke esaba nalo elinye ithuba lokonakalisa isintu. Umsebenzi kaNkulunkulu wokuqala esesimweni somuntu kwakuwukuhlengwa nokuthethelelwa kwezono zomuntu. Manje sekuwumsebenzi wokunqoba nokuzuza isintu ngokugcwele, ukuze uSathane engabe esaba nayo enye indlela yokwenza umsebenzi wakhe, futhi uyobe esehlulwe ngokuphelele, uNkulunkulu uyobe esenqobe ngokuphelele. Lona umsebenzi wenyama, futhi umsebenzi owenziwe uNkulunkulu uqobo. Umsebenzi wokuqala wezigaba ezintathu zomsebenzi kaNkulunkulu wenziwa uMoya, hhayi inyama. Umsebenzi wokugcina wezigaba ezintathu zomsebenzi kaNkulunkulu, wona wenziwa uNkulunkulu osesimweni somuntu, awenziwa uMoya ngokuqondile. Umsebenzi wokuhlenga wesigaba esiphakathi nawo wenziwa inyama kaNkulunkulu. Kuwoi wonke umsebenzi wokuphatha, umsebenzi obaluleke kakhulu umsebenzi wokusindisa abantu ethonyeni likaSathane. Umsebenzi ophambili ukunqotshwa okuphelele komuntu okhohlakele, ngaleyo ndlela kubuyiselwe esimweni esiyiso ukuhlonipha kwasekuqaleni uNkulunkulu enhliziyweni yomuntu onqotshiwe, futhi avunyelwe ukuba aphile ukuphila okujwayelekile, okuwukuthi, ukuphila okujwayelekile kwesidalwa sikaNkulunkulu. Lo msebenzi ubucayi futhi uwumgogodla womsebenzi wokuphatha. Ezigabeni ezintathu zomsebenzi kaNkulunkulu wensindiso, isigaba sokuqala somsebenzi weNkathi Yomthetho sasikude nomongo womsebenzi wokuphatha; sasinenswebu encane yomsebenzi wokusindisa, futhi sasingesona isiqalo somsebenzi kaNkulunkulu wokusindisa umuntu ekubusweni uSathane. Isigaba sokuqala somsebenzi senziwa uMoya ngokuqondile, ngenxa yokuthi ngaphansi komthetho, umuntu wayazi kuphela ukunamathela emthethweni, wayengenalo iqiniso elengeziwe, futhi ngenxa yokuthi umsebenzi weNkathi Yomthetho kwakwethukela uhlanganisa izinguquko esimweni somuntu, kuncane kakhulu okwakubandakanyekile emsebenzini wokusindisa umuntu ekubusweni uSathane. Ngakho uMoya kaNkulunkulu waqeda lesi sigaba esiphakeme somsebenzi esasingahlanganisi isimo esikhohlakele somuntu. Lesi sigaba somsebenzi sazala ubuhlobo emsebenzini owumgogodla wokuqondisa, futhi asihlanganisi lutho olutheni emsebenzini osemthethweni wensindiso, futhi awudingi ukuba uNkulunkulu abe inyama ukuze enze umsebenzi Wakhe. Umsebenzi owenziwe uMoya awuqondakali kalula, futhi uyesabeka kumuntu; kunzima ngoMoya ukuba uqondise umsebenzi wensindiso, nokunikeza umuntu ukuphila ngokuqondile. Okufaneleka kakhulu ngomuntu ukuba aguqule umsebenzi kaMoya uvumelane naye, okusho ukuthi, lokho okufaneleka kumuntu ukuthiuNkulunkulu abe umuntu ojwayelekile, ovamile ukuze enze umsebenzi Wakhe. Lokhu kudinga uNkulunkulu osesimweni somuntu ozokwenza umsebenzi kaMoya, futhi kumuntu ayikho indlela efanelekayo yomsebenzi kaNkulunkulu. Phakathi kwalezi zigaba ezintathu, izigaba ezimbili zenziwa inyama, futhi lezi zigaba ezimbili ziwumgogodla womsebenzi kaNkulunkulu wokuqondisa. Ababili abasamuntu bayaphelelisana. Isigaba sokuqala sikaNkulunkulu osesimweni somuntu sabeka isisekelo sesigaba sesibili, futhi kungashiwo ukuthi oNkulunkulu ababili abasamuntu bayaphelelisana, futhi bayavumelana. Lezi zigaba ezimbili zomsebenzi kaNkulunkulu zenziwa uNkulunkulu ngomzimba Wakhe wenyama ngoba zibaluleke kakhulu emsebenzini kaNkulunkulu wokuphatha. Kungacishe kushiwo ukuthi, ngaphandle komsebenzi woNkulunkulu ababili abasamuntu, wonke umsebenzi kaNkulunkulu wokuphatha ubuyoma nse futhi umsebenzi wokusindisa isintu uyoba izinkulumo nje ezingasho lutho. Ukubaluleka nokungabaluleki kwalo msebenzi kuncike ezidingweni zabantu, nokuthi sikhohlakele ngezinga elingakanani isintu, nesimo sokungalaleli kukaSathane nokuphazamisa kwaso umsebenzi. Lowo ofanele owulungele umsebenzi uphakanyiswe ngokwesimo somsebenzi wakhe, nokubaluleka komsebenzi. Uma kuziwa ekubalulekeni kwalo msebenzi, ekutheni iyiphi indlela okufanele isetshenziswe—umsebenzi owenziwa ngokuqondile uMoya kaNkulunkulu, noma owenziwa uNkulunkulu osesimweni somuntu, noma owenziwa umuntu—umsebenzi oyoqedwa kuqala owenziwa umuntu, futhi, ngenxa yohlobo lomsebenzi, kanye nomsebenzi kaMoya okanye nomsebenzi wenyama, ekugcineni kuyonqunywa ukuthi umsebenzi owenziwa inyama umzuzisa kangcono yini umuntu kunomsebenzi owenziwa uMoya, futhi unezinzuzo eziningi. Lona umcabango uNkulunkulu ngaleso sikhathi anquma ngawo ukuthi umsebenzi wenziwa uMoya noma inyama. Kunokubaluleka nezisekelo ezisesigabeni ngasinye somsebenzi. Aziyona nje imicabango engasekelwe ndawo, futhi azenziwa nje ngokungalandeli mgomo; kunokuhlakanipha okuthile kuzo. Linjalo iqiniso elisemva kwawo wonke umsebenzi kaNkulunkulu. Ngokukhethekile, kunohlelo oluthe xaxa lukaNkulunkulu emsebenzini onjalo njengoba uNkulunkulu osesimweni somuntu esebenza mathupha Phakathi kwabantu. Ngakho, ukuhlakanipha kukaNkulunkulu, nobuyena bonke kuvezwe kuzo zonke izenzo Zakhe, ukucabanga, umqondo ekusebenzeni; lokhu kungubunjalo bukaNkulunkulu obuphathekayo futhi obinohlelo. Le micabango nemicabango ecashile inzima kakhulu ukuba umuntu ayicabange, futhi kunzima kumuntu ukuba ayikholwe, ngaphezu kwalokho, kunzima ukuthi umuntu ayazi. Umsebenzi owenziwe umuntu ungowemigomo evamile, ngokomuntu, okwenelisa kakhulu. Kodwa uma uqhathaniswa nomsebenzi kaNkulunkulu, kuba nomehluko omkhulu; nakuba izenzo zikaNkulunkulu zinkulu futhi umsebenzi kaNkulunkulu usezingeni elikhulu, emva kwawo kunezinhlelo namalungiselelo okuncanyana nokuqonde ngqo umuntu angenakukucabanga. Zonke izigaba zomsebenzi womuntu azisekelwe emgomeni kuphela, kodwa futhi ziphethe izinto eziningi ezingeke zikhulumeke ngolimi lwabantu, futhi lezi izinto ezingabonakali emehlweni omuntu. Kungakhathaleki ukuthi umsebenzi kaMoya noma kaNkulunkulu osesimweni somuntu, ngamunye uqukethe izinhlelo zomsebenzi Wakhe. Akasebenzi ngokungenasisekelo, futhi akenzi umsebenzi ongabalulekile. Lapho uMoya usebenza ngokuqondile kusuke kungenxa yemigomo Yakhe, futhi lapho eba umuntu (okungukuthi, lapho eguqula ingxenye Yakhe yangaphandle) ukuze asebenze, kusuke kungokwenjongo Yakhe kakhulu. Kungani okunye eguqula isiqu Sakhe kalula nje? Kungani okunye eba umuntu obhekwa njengophansi futhi ohlushwayo?
Umsebenzi Wakhe enyameni yiwona obaluleke kakhulu, okuyiwona okuvame ukubhekiswa kuwo uma kukhulunywa ngomsebenzi, futhi Lowo oyosonga lo msebenzi uNkulunkulu osesimweni somuntu, hhayi uMoya. Abanye bakholwa ukuthi ngezinye izikhathi uNkulunkulu angeza emhlabeni ukuze abonakale kumuntu, lapho eyokwahlulela isintu mathupha, avivinye umuntu ngamunye kungasali muntu. Labo abacabanga kanjalo abasazi lesi sigaba sikaNkulunkulu osesimweni somuntu. UNkulunkulu akahluleli umuntu ngamunye, futhi akavivinyi umuntu ngamunye; ukwenza lokho bekungeke kube umsebenzi wokwahlulela. Ingabe ayifani inkohlakalo yaso sonke isintu? Ingabe asifani sonke isiqu sikaNkulunkulu? Okwahlulelwayo isiqu sesintu esikhohlakele, isiqu somuntu esonakaliswe uSathane, nazo zonke izono zomuntu. UNkulunkulu akehluleli amaphutha amancane nangabalulekile omuntu. Umsebenzi wokwahlulela kukhona okumelayo, awenziwa ngenxa yomuntu othile kuphela. Kunalokho, uwumsebenzi okwahlulelwa kuwo iqembu labantu ukuze kwahlulelwe sonke isintu. Ngokwenza Kwakhe lo msebenzi mathupha kulo lonke iqembu labantu, uNkulunkulu osenyameni usebenzisa umsebenzi Wakhe ukumela umsebenzi waso sonke isintu, ngemva kwawo oya ngokuya wanda. Nomsebenzi wokwahlulela unjalo. UNkulunkulu akahluleli uhlobo oluthile lomuntu noma iqembu elithile labantu, kodwa wahlulela abangalungile kuso sonke isintu—ukumelana noNkulunkulu kwabantu, ngokwesibonelo, noma ukungamhloniphi, noma ukuphazamiseka komsebenzi kaNkulunkulu, njalo njalo. Okwahlulelwayo yingqikithi yokumelana kwesintu noNkulunkulu futhi lo msebenzi ungumsebenzi wokunqoba ngezinsuku zokugcina. Umsebenzi nezwi likaNkulunkulu osesimweni somuntu okubonwa umuntu kuwumsebenzi wakwahlulela ongaphambi kwesihlalo esimhlophe sobukhosi phakathi nezinsuku zokugcina, izinto ezacatshangwa umuntu esikhathini esedlule. Umsebenzi owenziwa uNkulunkulu osesimweni somuntu uwukwahlulela ngqo okungaphambi kwesihlalo esimhlophe sobukhosi. UNkulunkulu osesimweni somuntu wanamuhla unguNkulunkulu owahlulela sonke isintu ezinsukwini zokugcina. Le nyama nomsebenzi Wakhe, nezwi kanye naso sonke isimo Sakhe, konke kungokwakhe. Nakuba umthamo womsebenzi wakho unomkhawulo, futhi ungabandakanyi indawo yonke ngokuqondile, ingqikithi yomsebenzi wokwahlulela iwukwahlulelwa ngokuqondile kwaso sonke isintu; akuwona umsebenzi owenziwa ezweni laseChina kuphela, noma owenzelwa isibalo esincane sabantu. Ngesikhathi somsebenzi kaNkulunkulu enyameni, nakuba umthamo womsebenzi ungabandakanyi indawo yonke, umela umsebenzi wendawo yonke, futhi ngemva kokuqeda umsebenzi osemthamweni wenyama Yakhe, lo msebenzi uyowusabalalisela ngokushesha endaweni yonke, ngendlela efanayo nalena ivangeli likaJesu elasabalala ngayo endaweni yonke ngemva kokuvuka nokunyukela ezulwini Kwakhe. Kungakhathaleki ukuthi kungumsebenzi kaMoya noma wenyama, kuwumsebenzi ofezwa ngaphansi komthamo othile, kodwa omela umsebenzi wayo yonke indawo. Ngezinsuku zokugcina, uNkulunkulu ubonakala enza umsebenzi Wakhe esebenzisa ukubonakala Kwakhe okusamuntu, futhi uNkulunkulu osesimweni somuntu uyena owahlulela abantu esesihlalweni esimhlophe sobukhosi. Kungakhathaleki ukuthi unguNkulunkulu kaMoya noma wenyama, lowo owenza umsebenzi wokwahlulela unguNkulunkulu owahlulela isintu ngezinsuku zokugcina. Lokhu kuchazwa ngokusekelwa emsebenzini Wakhe, akuchazwa ngendlela abukeka ngayo ngaphandle noma kwezinye izinto eziningi. Nakuba umuntu enemicabango yakhe ngala mazwi, akekho ongaphikisana nokwahlulela kukaNkulunkulu osesimweni somuntu nokunqotshwa kwaso sonke isintu. Kungakhathaleki ukuthi umuntu ucabangani ngakho, amaqiniso ayohlale engamaqiniso. Akekho ongathi “Umsebenzi wenziwa uNkulunkulu, kodwa inyama ayiyena uNkulunkulu.” Umbhedo lowo, ngoba lo msebenzi awunakwenziwa muntu ngaphandle kukaNkulunkulu osesimweni somuntu. Njengoba lo msebenzi usufeziwe, kulandelwa lo msebenzi, umsebenzi wokwahlulela ngeke usenziwa okwesibili; uNkulunkulu osesimweni somuntu wesibili usewusonge wonke umsebenzi wokuphatha, kufanele kube nesigaba sesine somsebenzi kaNkulunkulu. Ngoba lowo owahlulelwayo ngumuntu, umuntu wenyama owonakalisiwe, hhayi umoya kaSathane owahlulelwa ngokuqondile, umsebenzi wokwahlulela awenziwa ezweni likaMoya kodwa phakathi kwabantu. Akekho ofaneleka ukwedlula uNkulunkulu osesimweni somuntu ukwenza umsebenzi wokwahlulela inyama yomuntu ekhohlakele. Ukuba ukwahlulela kwakwenziwa ngokuqondile uMoya kaNkulunkulu, ngabe-ke konke kulungile. Ngaphezu kwalokho, lowo msebenzi ubuyobe ulukhuni ukuthi umuntu awemukele, ngoba uMoya awukwazi ukubhekana ubuso nobuso nomuntu, futhi ngenxa yalokhu, imiphumela ngeke isheshe ivele, futhi umuntu ngeke akwazi ukubona ukungacasuleki kwesimo sikaNkulunkulu ngokucacile. USathane anganqotshwa ngokuphelele kuphela uma uNkulunkulu osesimweni somuntu ahlulela ukonakala kwesintu. Ngokufana nomuntu onobuntu obuvamile, uNkulunkulu osenyameni angehlulela ngokuqondile ukungalungi komuntu; lokhu kuwuphawu lobungcwele Bakhe bemvelo, nolokungajwayeleki Kwakhe. UNkulunkulu kuphela ofanelekayo, futhi osesikhundleni sokwahlulela umuntu, ngoba uneqiniso nokulunga, ngakho angakwazi ukwahlulela umuntu. Labo abangenalo iqiniso nokulunga abakufanele ukwahlulela abanye. Ukuba lo msebenzi wawenziwa uMoya kaNkunkulu, bekungeke kube ukunqoba phezu kukaSathane. UMoya ungaphezulu kakhulu kwezidalwa ezifayo, futhi uMoya kaNkulunkulu ngendalo ungcwele, uyayinqoba inyama. Ukuba uMoya wenza lo msebenzi ngokuqondile, ubengeke akwazi ukwahlulela konke ukungalaleli komuntu, futhi ubengeke akwazi ukwambula konke ukungalungi komuntu. Ngoba umsebenzi wokwahlulela wenziwa futhi ngemicabango yomuntu ngoNkulunkulu, futhi umuntu akaze abe nemicabango yoMoya, futhi uMoya akakwazi kangcono ukwambula ukungalungi komuntu kube lukhuni ngokwengeziwe ukuveza kangcono ukungalungi okunjalo. UNkulunkulu osesimweni somuntu uyisitha sabo bonke labo abangamazi. Ekwahluleleni imicabango yabantu nalabo abamelene Naye, uveza konke ukungalaleli kwesintu. Imiphumela yomsebenzi Wakhe enyameni ibonakala ngokucacile kuneyomsebenzi kaMoya. Ngakho ukwahlulelwa kwaso sonke isintu akwenziwa uMoya ngokuqondile, kodwa kuwumsebenzi kaNkulunkulu osesimweni somuntu. UNkulunkulu osenyameni angabonwa noma athintwe umuntu, futhi angamnqoba ngokuphelele umuntu. Ebudlelwaneni bakhe noNkulunkulu osesimweni somuntu, umuntu uqhubeka esuka ekuphikiseni aye ekulaleleni, ekushushiseni aye ekwamukeleni, ekucabangeni aye olwazni, ekwaleni aye othandweni. Lena imiphumela yomsebenzi kaNkulunkulu osesimweni somuntu. Umuntu usindiswa kuphela ngenxa yokuvuma ukwahlulelwa, bese eya ngokuya azi uNkulunkulu ngamazwi omlomo Wakhe, anqotshwe Nguye ekumelaneni Naye, futhi athole ukuphila kuye ngokwamukela kwakhe isijeziso. Wonke lo msebenzi umsebenzi kaNkulunkulu osenyameni, hhayi umsebenzi kaNkulunkulu onesiqu sikaMoya. Umsebenzi owenziwe uNkulunkulu osesimweni somuntu umsebenzi omkhulu kakhulu, okuwumsebenzi obanzi kakhulu, futhi ingxenye ebaluleke kakhulu ezigabeni ezintathu zomsebenzi kaNkulunkulu yizigaba ezimbili zomsebenzi kaNkulunkulu esesimweni somuntu. Inkohlakalo enkulu yomuntu iyisithiyo esikhulu emsebenzini kaNkulunkulu osesimweni somuntu. Ikakhulu, umsebenzi owenziwa kubantu bezinsuku zokugcina unzima kakhulu, nesimo sinonya, nezinga lomuntu ngamunye liphansi. Kodwa ekupheleni kwalo msebenzi, usazofeza umphumela wawo, ngaphandle kwezici ezimbi; lona ngumthelela womsebenzi wenyama, futhi lo mthelela ukwenza uvume ngokwengezekile kunomsebenzi kaMoya. Izigaba ezintathu zomsebenzi kaNkulunkulu kufanele zisongwe enyameni, futhi ziphothulwe uNkulunkulu osesimweni somuntu. Umsebenzi obaluleke kakhulu futhi obucayi kakhulu yilona owenziwa enyameni, futhi insindiso yabantu kufanele ivele kuNkulunkulu osesimweni somuntu. Ngisho noma sonke isintu besicabanga ukuthi uNkulunkulu osesimweni somuntu akahlobene nomuntu, eqinisweni le nyama ithintene nokuphila kwaso sonke isintu.
Sonke isigaba somsebenzi kaNkulunkulu senzelwe sonke isintu, futhi siqondiswe kuso sonke isintu. Ngisho noma kungumsebenzi Wakhe enyameni, usaqondiswe kuso sonke isintu; unguNkulunkulu waso sonke isintu, futhi unguNkulunkulu wakho konke okudaliwe nokungadaliwe. Nakuba umsebenzi Wakhe enyameni unomthamo onomkhawulo, futhi nomgomo walo msebenzi nawo unomkhawulo, isikhathi ngasinye lapho eba inyama khona ukuze enze umsebenzi Wakhe, ukhetha injongo yomsebenzi wakhe enokumela okuphakeme; akakhethi nje ukusebenza neqembu labantu abangavelele, kunalokho ukhetha ukusebenza neqembu elikwaziyo ukumela umsebenzi Wakhe wenyama. Leli qembu labantu likhethwe ngenxa yokuthi umthamo womsebenzi Wakhe unomkhawulo, futhi ulungiselelwe ngokukhethekile umsebenzi wenyama Yakhe. Ukukhetha kukaNkulunkulu lezi zinto emsebenzini Wakhe akuyona into engenasisekelo, kodwa ngokomgomo: Inhloso yomsebenzi kumele izuzise umsebenzi kaNkulunkulu osesimweni somuntu, futhi kumele imele sonke isintu. Ngokwesibonelo, amaJuda ayekwazi ukumela sonke isintu ngokwamukela ukuhlengwa nguJesu, futhi amaShayina ayakwazi ukumela sonke isintu ngokwamukela ukunqoba kukaNkulunkulu osesimweni somuntu. Kunesisekelo sokumela kwamaJuda sonke isintu, futhi kunesisekelo sokumela kwamaShayina sonke isintu ngokwamukela ukunqoba kukaNkulunkulu osesimweni somuntu. Akukho okwembula ukubaluleka kokuhlengwa ukwedlula umsebenzi wokuhlenga owenziwa phakathi kwamaJuda, futhi akukho okwembula ukuphelela nempumelelo komsebenzi wokunqoba ngokungaphezulu komsebenzi wokunqobaphakathi kwamaShayina. Umsebenzi nezwi likaNkulunkulu osesimweni somuntu kubonakala kuphela kubhekiswe eqenjini elincane labantu, kodwa eqinisweni, umsebenzi Wakhe phakathi kwaleli qembu elincane labantu ungowendawo yonke, futhi izwi Lakhe libhekiswe kuso sonke isintu. Ngemva kokuphela komsebenzi wakhe enyameni, labo abamlandelayo bayoqala ukusakaza umsebenzi awenzile phakathi kwabo. Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembayo nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembayo wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela phakathi kwabantu ofeza iqiniso lobukhona nokuhlala phakathi kwabantu kukaNkulunkulu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofakaza ngomsebenzi kaNkulunkulu, futhi uzwe izwi loqobo likaNkulunkulu. UNkulunkulu osesimweni somuntu uqeda inkathi lapho isintu sabona kuphela umhlane kaJehova, bese uqeda nenkolo yesintu kuNkulunkulu ongaqondakali. Ikakhulu, umsebenzi kaNkulunkulu wokugcina osesimweni somuntu uletha sonke isintu enkathini enokwangempela, enobuqobo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okubaluleke nakakhulu, wembula esintwini uNkulunkulu ongowempela, ojwayelekile, olungile futhi ongcwele ovula umsebenzi wohlelo lokuphatha, aveze izimfihlakalo nesiphetho sesintu, owadala isintu futhi oqeda umsebenzi wokuphatha futhi obezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto ezingaqondakali ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu. Lapho uNkulunkulu esebenza enyameni Yakhe, labo abamlandelayo abasagcini nje ngokufuna ngemva kwalezo zinto eziyimfihlakalo nezingaqondakali, futhi bayayeka ukuqagela intando kaNkulunkulu ongaqondakali. Lapho uNkulunkulu esakaza umsebenzi Wakhe esenyameni, labo abamlandelayo kufanele badlulisele umsebenzi awenze enyameni kuzo zonke izinkolo namahlelo, futhi bazokhuluma wonke amazwi Akhe ezindlebeni zaso sonke isintu. Konke okulalelwe yilabo abezwe ivangeli Lakhe kufanele kube amaqiniso omsebenzi Wakhe, kufanele kube yizinto umuntu azibonile futhi wazizwela zona, kufanele kube amaqiniso hhayi inzwabethi. La maqiniso awubufakazi asabalalisa ngabo umsebenzi Wakhe, futhi angamathuluzi awasebenzisayo ekusakazeni umsebenzi. Ngaphandle kokuba khona kwamaqiniso, ivangeli Lakhe lalingeke lisabalale kuwo wonke amazwe nakuzo zonke izindawo; wayengeke akwazi ukunqoba indawo yonke, wayeyogcina ngokukucabanga engqondweni. Umuntu akakwazi ukuthinta umoya futhi akawuboni, futhi umsebenzi wenyama awukwazi ukushiya ubufakazi noma amaqiniso ngomsebenzi kaNkulunkulu kumuntu. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi uyohlala ekholwa kuNkulunkulu ongaqondakali ongekho. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi ngeke ezwe amazwi uNkulunkulu awakhulume mathupha. Imicabango yomuntu, vele, iyize, ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu semvelo, nomsebenzi Wakhe uqobo ngeke umelwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osesimweni somuntu kuphela ozenzela mathupha umsebenzi Wakhe phakathi kwabantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho esimweni somuntu. UNkulunkulu lapho esenze umsebenzi Wakhe kulesi sigaba, umsebenzi Wakhe usuvele usube nomphumela omuhle futhi ube impumelelo ephelele. Umsebenzi wamathupha kaNkulunkulu esenyameni usuyiqedile kakade ingxenye engamaphesenti angamashumi ayisishiyagalolunye yakho konke ukuphatha Kwakhe. Le nyama yenze kwaba nesiqalo esingcono kuwo wonke umsebenzi Wakhe, futhi iwukufingqwa kwawo wonke komsebenzi Wakhe, isabalalise wonke umsebenzi Wakhe, futhi isimemezele wonke umsebenzi Wakhe, yaphinde yagcwalisa ngokuphelele kuwo wonke lo msebenzi. Ukusuka lapho, ngeke kube nomunye uNkulunkulu osesimweni somuntu ozokwenza isigaba sesine somsebenzi kaNkulunkulu, futhi ngeke kusaba nomunye umsebenzi omangalisayo kaNkulunkulu osesimweni somuntu okwesithathu.
Isigaba ngasinye somsebenzi kaNkulunkulu enyameni simela umsebenzi Wakhe wayo yonke inkathi, futhi asimeli inkathi ethile njengomsebenzi womuntu. Ngakho isiphetho somsebenzi Wakhe esesimweni somuntu wokugcina, asisho ukuthi umsebenzi usuphele ngokuphelele, ngoba umsebenzi Wakhe umela yonke inkathi, awumeli inkathi asuke enza ngayo umsebenzi Wakhe kuphela. Kumane kuwukuthi nje uqeda umsebenzi wayo yonke inkathi ngesikhathi esenyameni, ngemva kwalokho usabalele kuzo zonke izindawo. Ngemva kokuba uNkulunkulu osesimweni somuntu efeze inkonzo Yakhe, umsebenzi Wakhe olandelayo uyowunika abalandeli Bakhe. Ngale ndlela, umsebenzi Wakhe wayo yonke inkathi uyoqhubeka ungaphazamiseki. Umsebenzi wayo yonke inkathi kaNkulunkulu osesimweni somuntu kuyothiwa uphelile uma ususabalale kuyo yonke indawo. Umsebenzi kaNkulunkulu osesimweni somuntu uyongenisa inkathi entsha, labo abayoqhubeka nomsebenzi Wakhe bayobe bengabantu abasetshenziswa Nguye. Wonke umsebenzi owenziwa umuntu ungaphansi kwenkonzo yomuntu kuNkulunkulu osesimweni somuntu, awukwazi ukudlula umthamo wawo. Uma uNkulunkulu osesimweni somuntu engezi azokwenza umsebenzi Wakhe, abantu ngeke bakwazi ukuqeda inkathi endala, futhi abakwazi ukungenisa inkathi entsha. Umsebenzi owenziwa umuntu umane uyilokho okungafezwa umuntu futhi awummeli uNkulunkulu. UNkulunkulu osesimweni somuntu kuphela ongeza aqede umsebenzi okufanele awenze, ngaphandle Kwakhe, akekho omunye ongenza lo msebenzi. Eqinisweni, engikhuluma ngakho kumayelana nomsebenzi kaNkulunkulu osesimweni somuntu. Lo Nkulunkulu osesimweni somuntu uqale enze isinyathelo somsebenzi esingahambisani nemicabango yomuntu, aphinde enze neminye futhi nayo engahambisani nemicabango yomuntu. Injongo yomsebenzi iwukunqotshwa komuntu. Ohlangothini olulodwa, uNkulunkulu osesimweni somuntu akahambisani nemicabango yomuntu, ngaphezu kokuthi wenza omunye umsebenzi ongahambisani nemicabango yomuntu, ngakho umuntu uba nemicabango engemihle Ngaye. Wenza nje umsebenzi wokunqoba phakathi kwabantu abanemicabango eminingi Ngaye. Kungakhathaleki ukuthi bamphatha kanjani, uma eseyifezile inkonzo Yakhe, bonke abantu bayoba ngaphansi kokubusa Kwakhe. Iqiniso lalo msebenzi akulona elamaShayina kuphela, kodwa umela sonke isintu esizonqoba. Imiphumela efezwe kulaba bantu yandulela ezofezwa kuso sonke isintu, futhi imiphumela yomsebenzi awenza esikhathini esizayo izokwedlula imiphumela kulaba bantu. Umsebenzi kaNkulunkulu enyameni awubandakanyi imikhosi emikhulu, futhi awuyona imfihlakalo. Ungowempela futhi ungokoqobo, ungumsebenzi lapho okukodwa uma ukuhlanganisa nokukodwa kwenza okubili. Awucashile kubantu futhi awukhohlisi muntu. Lokho abantu abakubonayo kuyizinto eziwuqobo nezangempela, futhi umuntu uzuza iqiniso langempela nolwazi. Lapho umsebenzi uphela, umuntu uzoba nolwazi olusha Ngaye, futhi labo abamfuna ngobuqotho uNkulunkulu ngeke besaba nemicabango Ngaye. Lo akuwona nje umthelela womsebenzi wakhe emaShayineni, kodwa futhi kumela nomthelela womsebenzi Wakhe ekunqobeni sonke isintu, ngoba ayikho into ezuzisa ngaphezu komsebenzi wokunqoba sonke isintu kunale nyama, nomsebenzi wale nyama, nayo yonke into ekule nyama. Bawusizo emsebenzini wakhe wanamuhla, futhi bayoba usizo kuwo nasesikhathini esizayo. Le nyama izonqoba sonke isintu futhi izozuza sonke isintu. Awukho umsebenzi ongcono kunalo lapho sonke isintu siyobona khona uNkulunkulu, simlalele futhi simazi uNkulunkulu. Umsebenzi owenziwe umuntu umela umthamo onomkhawulo, futhi lapho uNkulunkulu enza umsebenzi Wakhe akakhulumi nomuntu othile, kodwa ukhuluma nesintu sonke, nabo bonke abamukela amazwi Akhe. Isiphetho akhuluma ngaso esabo bonke abantu, akusona nje esomuntu othile. Akekho amphatha ngendlela ekhethekile, futhi akekho ambandlululayo, futhi usebenzela, ukhulumela, sonke isintu. Ngakho lo Nkulunkulu osesimweni somuntu usesihlukanisile sonke isintu ngokwezinhlobo zaso, usesahlulele sonke isintu, futhi usehlele isiphetho esifanele saso sonke isintu. Nakuba uNkulunkulu umsebenzi Wakhe ewenza eChina kuphela, eqinisweni usewuxazululile umsebenzi wendawo yonke. Akakwazi ukulinda kuze kube yilapho umsebenzi Wakhe ususabalale kuso sonke isintu ngaphambi kokuba akhulume amazwi Akhe nezinhlelo isinyathelo ngesinyathelo. Ingabe ngeke kwephuze kakhulu lokho? Manje usekulungele ngokugcwele ukuqeda umsebenzi Wakhe ozayo ngaphambi kwesikhathi. Ngoba Lowo osebenzayo uNkulunkulu esesimweni somuntu, wenza umsebenzi ongenamkhawulo ngomthamo onomkhawulo, ngemva kwalokho uzokwenza umuntu enze umsebenzi Wakhe; lona umgomo womsebenzi Wakhe. Angaphila isikhathi esithile kuphela nomuntu, futhi ngeke ahambe nomuntu kuze kube yilapho umsebenzi wenkathi usuphelile. Kungenxa yokuthi unguNkulunkulu njengoba ebikezela ikusasa ngaphambi kwesikhathi. Ngemva kwalokho, uzohlukanisa sonke isintu ngokohlobo lwabo ngamazwi Akhe, isintu singene emsebenzini wesinyathelo ngesinyathelo ngokwamazwi Akhe. Akekho oyophunyuka, futhi bonke bayozilungiselela ngalokhu. Ngakho esikhathini ezayo inkathi iyoqondiswa ngamazwi Akhe, hhayi uMoya.
Umsebenzi kaNkulunkulu enyameni kumele wenziwe enyameni. Ukuba wenziwa ngokuqondileyo nguMoya kaNkulunkulu wawungeke ube nayo imiphumela. Ngisho ngabe wenziwa uMoya, umsebenzi wawungeke ube nokubaluleka ngalutho futhi ekugcineni wawungeke uthambise muntu. Zonke izidalwa zifisa ukwazi ukuthi umsebenzi woMdali unokubaluleka na, nalokho okumelayo, nokuthi ungowani, nokuthi ugcwele igunya nokuhlakanipha, noma unomsebenzi omkhulu nokubaluleka. Umsebenzi awenzayo owokusindisa sonke isintu, ngenjongo yokunqoba uSathane, nokuzifakazela kuzo zonke izinto. Ngenxa yalokhu umsebenzi awenzayo kumele ubaluleke kakhulu. Inyama yomuntu yonakaliswe uSathane, kanti-ke ayiboni, futhi ilimele kakhulu. Isizathu esibaluleke kakhulu esenza ukuthi uNkulunkulu asebenze enyameni ukuthi inhloso Yakhe ukusindisa abantu, abayinyama, nokuthi uSathane naye usebenzisa abantu ekuphazamiseni umsebenzi kaNkulunkulu. Impi noSathane empeleni ingumsebenzi wokunqoba umuntu, futhi ngesikhathi esifanayo, umuntu uyinto uNkulunkulu afuna ukuyisindisa. Ngale ndlela, umsebenzi kaNkulunkulu osesimweni somuntu, ubalulekile. USathane wonakalise inyama yomuntu, umuntu waphenduka umfuziselo kaSathane, futhi waba yinto uNkulunkulu okufanele ayehlule. Ngale ndlela, umsebenzi wokulwa noSathane nokusindisa isintu wenzeka emhlabeni, futhi uNkulunkulu kumele eze emhlabeni ukuze asindise isintu. Lona umsebenzi ongokoqobo kakhulu. Lapho uNkulunkulu esebenza enyameni, usuke empeleni elwa noSathane enyameni. Lapho esebenza enyameni, usuke enza umsebenzi Wakhe endaweni yomoya, enza wonke umsebenzi Wakhe endaweni yomoya ube owangempela emhlabeni. Onqotshwayo umuntu, ongamlaleli, ohlulwa umfuziselo kaSathane (eqinisweni nalona kusewumuntu), osebutheni Naye, futhi lowo oyosindiswa ekugcineni kusewumuntu. Ngale ndlela, kubaluleke kakhulu Kuye ukuba abe umuntu onengxenye engaphandle yesidalwa, ukuze alwe impi yangempela noSathane, anqobe umuntu, ongamlaleli, futhi onengxenye engaphandle enjengaye, asindise abantu oselinyazwe uSathane. Isitha sakhe umuntu, into alwela ukuyinqoba umuntu, owadalwa Nguye. Ngakho kumele abe umuntu, futhi ngale ndlela, umsebenzi Wakhe uba lula. Uyakwazi ukwehlula uSathane, anqobe isintu, ngaphezu kwalokho, ukwazi ukusindisa isintu. Nakuba le nyama ivamile futhi ingokoqobo, akanayo inyama evamile: Akayona inyama yomuntu kuphela, kodwa uneyomuntu nenobunkulnkulu. Lona ngumehluko wakhe kumuntu, futhi uphawu lwesiqu sikaNkulunkulu. Inyama efana nalena kuphela engenza umsebenzi ahlose ukuwenza, ifeze inkonzo kaNkulunkulu enyameni, iwufeze ngokugcwele umsebenzi Wakhe phakathi kwabantu. Ukuba bekungenjalo umsebenzi Wakhe ubuyohlale ungenalutho futhi ubuthakathaka. Ngisho noma uNkulunkulu angalwa futhi anqobe umoya kaSathane, imvelo endala yomuntu owonakele ayinakulungiswa, futhi labo abangamlaleli nabamelana Naye abasoze ngokweqiniso babe sekubuseni Kwakhe, okuwukuthi, akasoze asinqoba isintu, futhi ngeke asizuze sonke isintu. Uma umsebenzi Wakhe emhlabeni ungeke ulungiseke, ngakho ukuphatha Kwakhe ngeke kuphele, futhi sonke isintu asisoze sangena ekuphumuleni. Uma uNkulunkulu engakwazi ukungena ekuphumuleni nezidalwa Zakhe, ngeke ube bikho umphumela womsebenzi wokuphatha, futhi inkazimulo kaNkulunkulu iyonyamalala. Nakuba inyama Yakhe ingenalo igunya, umsebenzi awenzayo ubuyokufeza lokhu. Lokhu ukuqondisa okungenakuvinjwa komsebenzi Wakhe. Kungakhathaleki ukuthi inyama yakhe inalo igunya noma cha, uma nje uNkulunkulu esakwazi ukuzenzela umsebenzi, khona-ke unguNkulunkulu ozimele. Akunandaba ukuthi le nyama ibukeka ivame futhi ijwayeleke kangakanani, angawenza umsebenzi okufanele awenze, ngoba inyama Yakhe inguNkulunkulu ayiyena umuntu nje. Into eyenza le nyama yenze umsebenzi umuntu angeke awenze ukuthi isiqu Sakhe sangaphakathi asifani nesomuntu, futhi okungamenza asindise umuntu ukuthi isiqu Sakhe sihlukile kwesomuntu. Le nyama ibaluleke kakhulu esintwini ngoba ungumuntu, futhi unguNkulunkulu kakhulu, ngoba angenza umsebenzi umuntu ovamile oyinyama angeke akwazi ukuwenza, ngoba angasindisa umuntu okhohlakele, ophila Naye emhlabeni. Nakuba efana nomuntu, uNkulunkulu osesimweni somuntu ubaluleke kunawo wonke umuntu obalulekile esintwini, ngoba angenza umsebenzi ongeke wenziwe uMoya kaNkulunkulu, angedlula uMoya kaNkulunkulu ekwethuleni ubufakazi ngoNkulunkulu uqobo, futhi angasizuza kangcono isintu kunoMoya kaNkulunkulu. Ngenxa yalokho, nakuba inyama ivamile futhi ijwayelekile, umnikelo nokubaluleka kwayo ekubeni khona kwesintu kuyigugu kakhulu, ukubaluleka kwangempela kwale nyama akunakucatshangwa umuntu. Nakuba le nyama ingenakumbhubhisa ngokuqondile uSathane, angasebenzisa umsebenzi Wakhe ukuze anqobe isintu futhi ehlule uSathane, enze uSathane awuthobele ngokugcwele umbuso Wakhe. Ngenxa kaNkulunkulu osesimweni somuntu, uNkulunkulu engakwazi ukunqoba uSathane asindise isintu. Akambhubhisi ngokuqondile uSathane, kodwa uba inyama ukuze enze umsebenzi wokunqoba isintu, esonakaliswe uSathane. Ngale ndlela, ukwazi kangcono ukwethula ubufakazi Kuye uqobo phakathi kwezidalwa, futhi ukwazi kangcono ukusindisa isintu esonakalisiwe. Ukunqoba uSathane kukaNkulunkulu osesimweni somuntu kuwubufakazi obukhulu, kunamandla okuvumisa, ukwedlula ukubhujiswa ngokuqondile kukaSathane nguMoya kaNkulunkulu. UNkulunkulu osenyameni ukulungele kangcono ukusiza abantu ukuthi bazi uMdali, futhi ukulungele kangcono ukwethula ubufakazi Ngaye uqobo phakathi kwezidalwa.
Kucashunwe encwadini ethi Izwi Livela Lisenyameni


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Novemba 25–Disemba 1
ISAMBULO 4-6
INgoma 22 Nomthandazo
Amazwi Okuvula (3 imiz. noma ngaphansi)
AMAGUGU ASEZWINI LIKANKULUNKULU
“Abagibeli Bamahhashi Abane”: (10 imiz.)
IsAm 6:2—Umgibeli wehhashi elimhlophe “waphuma enqoba” (wp17.3 4 ¶3, 5)
IsAm 6:4-6—Kwalandela umgibeli wehhashi elibomvu nowelimnyama (wp17.3 5 ¶2, 4-5)
IsAm 6:8—Kwabe sekuphuma umgibeli wehhashi eliphaphathekile, elandelwa iThuna (wp17.3 5 ¶8-10)
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Ukumba Sifuna Ingcebo Engokomoya: (8 imiz.)
IsAm 4:4, 6—Bamelelani abadala abangu-24 nezidalwa ezine eziphilayo? (re 77 ¶8; 80 ¶19)
IsAm 5:5—Kungani uJesu ebizwa ngokuthi “iNgonyama yesizwe sakwaJuda”? (cf 36 ¶5-6)
Ukufundwa kweBhayibheli kwaleli sonto kukufundiseni ngoJehova?
Iyiphi enye ingcebo oyithole ekufundweni kweBhayibheli kwaleli sonto?
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Ukufundwa KweBhayibheli: (4 imiz. noma ngaphansi) IsAm 4:1-11 (th isifundo 5)
YIBA UMSHUMAYELI NOMFUNDISI ONGCONO ENSIMINI
Ividiyo Ebonisa Lapho Ubuyela Okwesibili: (5 imiz.) Dlala ividiyo bese nixoxa ngayo.
Lapho Ubuyela Okwesibili: (3 imiz. noma ngaphansi) Sebenzisa ingxenye ethi Ongase Uxoxe Ngakho. (th isifundo 4)
Esifundweni SeBhayibheli: (5 imiz. noma ngaphansi) lv 43 ¶15 (th isifundo 2)
UKUPHILA NJENGAMAKRISTU
“UJehova Uthanda Umuphi Onamileyo”: (15 imiz.) Ingxoxo esingathwa umdala. Qala ngokudlala ividiyo ethi Indlela Yokunikela Usebenzisa Imishini Yezobuchwepheshe. Tshela abamemezeli ukuthi bangakwazi ukuthola imininingwane yokunikela ngokuchofoza lapho okuthi khona Donations kuyi-jw.org nakuyi-JW Library noma ngokubhala ukuthi donate.jw.org ebhokisini lokucinga. Funda incwadi evela egatsheni ebonga iminikelo yangonyaka wenkonzo odlule. Lincome ibandla ngokusekela ngesandla esivulekile.
ISifundo SeBhayibheli Sebandla: (30 imiz.) cf isahl. 17 ¶1-9
Ukubukeza Okulandelwa Amabal’ engwe Angesonto Elizayo (3 imiz.)
INgoma 20 Nomthandazo

robotstxt: allowed

filter: keep


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UNkulunkulu Uyayiphendula Imithandazo
UNkulunkulu Uyayiphendula Imithandazo
UKorneliyu kwakuyindoda eyayifuna umusa kaNkulunkulu ngokuthandaza njalo ngokusuka enhliziyweni. Ngaphezu kwalokho, wasisebenzisa kahle isikhundla sakhe njengesikhulu sebutho. NgokweBhayibheli, ‘wayenzela abantu abaswele izipho eziningi zesihe.’—IzEnzo 10:1, 2.
NGALESO SIKHATHI, ibandla lamaKristu lalakhiwa amakholwa angamaJuda, amaproselithe namaSamariya. UKorneliyu wayengumuntu weZizwe ongasokiwe futhi engeyona ingxenye yebandla lamaKristu. Ingabe lokho kusho ukuthi imithandazo yakhe yayiyize? Cha. UJehova uNkulunkulu wamqaphela uKorneliyu nemisebenzi yakhe ayeyenza ethandaza.—IzEnzo 10:4.
Ngesiqondiso sengelosi, uKorneliyu waxhunyaniswa nebandla lamaKristu. (IzEnzo 10:30-33) Ngenxa yalokho, yena nomkhaya wakhe baba nelungelo lokuba abeZizwe bokuqala abangasokile abamukelwa ebandleni lamaKristu. UJehova uNkulunkulu wabheka okuhlangenwe nakho kukaKorneliyu njengokufanelwe ukufakwa embhalweni weBhayibheli. Akungabazeki ukuthi wenza izinguquko eziningi ukuze akuvumelanise ngokuphelele ukuphila kwakhe nezindinganiso zikaNkulunkulu. (Isaya 2:2-4; Johane 17:16) Okuhlangenwe nakho kukaKorneliyu kufanele kube isikhuthazo kakhulu kubantu bazo zonke izizwe abafuna umusa kaNkulunkulu namuhla. Cabangela ezinye zezibonelo.
Izibonelo Zanamuhla
Owesifazane osemusha waseNdiya wayeyidinga kakhulu induduzo. Wayeshade eneminyaka engu-21 futhi enezingane ezimbili. Kodwa ngemva nje kokuzalwa kwengane yesibili, umyeni wakhe washona. Kungazelelwe, eneminyaka engu-24, wayesengumfelokazi onendodakazi enezinyanga ezimbili nendodana enezinyanga ezingu-22. Shono ayedinga induduzo! Wayengayitholaphi? Ngobunye ubusuku, ecindezeleke kakhulu, wathandaza, ethi: “Baba osezulwini, ngicela ungiduduze ngeZwi lakho.”
Ngosuku olulandelayo ekuseni, wavakashelwa othile. Kwakungomunye woFakazi BakaJehova. Ngalolo suku, inkonzo yalo Fakazi yendlu ngendlu yayinzima ngoba babembalwa ababemamukele. Ekhathele futhi edumele, wayesezobuyela ekhaya, kodwa ngandlela-thile wazizwa ebophekile ukungena kwenye indlu eyodwa nje. Yilapho lapho athola khona lo mfelokazi osemusha. Lo mfelokazi wamngenisa futhi wamukela incwadi eyayichaza ngeiBhayibheli. Lona wesifazane waduduzeka kakhulu ngokufunda leyo ncwadi nangengxoxo aba nayo nalo Fakazi. Wafunda ngesithembiso sikaNkulunkulu sokuvusa abafileyo nesoMbuso kaNkulunkulu, maduze nje ozokwenza umhlaba ube ipharadesi. Okubaluleke nakakhulu, wazi futhi wamthanda uNkulunkulu weqiniso, uJehova, owayephendule umthandazo wakhe.
UNora, ohlala edolobheni laseGeorge, eNingizimu Afrika, wabekela eceleni inyanga eyodwa ukuze ahlanganyele emsebenzini wokushumayela ivangeli isikhathi esigcwele. Ngaphambi kokuqala, wathandaza ngobuqotho kuJehova ecela ukuba amsize athole othile owayenesithakazelo esiqotho sokufunda iBhayibheli. Insimu ayabelwe ukuyisebenza yayihlanganisa nekhaya lomuntu owayengabanga nobungane neze kuNora ekuhambeleni okudlule. Ngesibindi, uNora waphinde wangena kuleyo ndlu. Wamangala lapho ethola ukuthi kwase kuhlala omunye umuntu, okuthiwa uNoleen. Ngaphezu kwalokho, uNoleen nonina babethandaze kuNkulunkulu bacela usizo lokuqonda iBhayibheli. “Lapho ngisikisela isifundo seBhayibheli,” kuchaza uNora, “bajabula kakhulu.” UNoleen nonina bathuthuka ngokushesha. Kungakabiphi, bobabili baqala ukuhlanganyela noNora emsebenzini wokuphulukisa okungokomoya.
Esinye isibonelo esibonisa amandla omthandazo esombhangqwana ohlala eNingizimu Afrika edolobheni laseJohannesburg. NgoMgqibelo kusihlwa ngo-1996, umshado kaDennis noCarol wawususengcupheni. Njengomzamo wokugcina, banquma ukuthandazela usizo, futhi bathandaza ngokuphindaphindiwe kwaze kwaba sebusuku kakhulu. Ngosuku olulandelayo, ngehora le-11 ezimpondweni, oFakazi BakaJehova ababili bangqongqoza emnyango wabo. Kwavula uDennis futhi wathi bamlinde ayobiza umkakhe. UDennis wabe esexwayisa uCarol ngokuthi uma ebangenisa oFakazi, kungase kube nzima ukuhlukana nabo. UCarol wakhumbuza uDennis ukuthi babethandazele usizo futhi wathi kungase kube impendulo kaNkulunkulu yemithandazo yabo. Ngakho oFakazi bangeniswa, futhi kwaqalwa isifundo seBhayibheli ngencwadi ethi Ulwazi Oluholela Ekuphileni Okumi Phakade. UDennis noCarol bakujabulela lokho abakufunda. Ntambama ngalolo suku, baya emhlanganweni okokuqala ngqá eHholo LoMbuso lendawo loFakazi BakaJehova. Ngokusebenzisa ulwazi ababeluthole eBhayibhelini, uDennis noCarol bathola amakhambi ezinkinga zabo zomshado. Manje bangabadumisi bakaJehova ababhapathiziwe nabajabulayo futhi bazihlanganyela njalo nomakhelwane babo izinkolelo zabo ezisekelwe eBhayibhelini.
Kuthiwani Uma Uzizwa Ungakufanelekele Ukuthandaza?
Abanye abantu abaqotho bangase bazizwe bengakufanelekele ukuthandaza ngenxa yendlela yabo embi yokuphila. UJesu Kristu walandisa indaba yendoda enjalo, umthelisi owayedelelekile. Lapho ingena egcekeni lethempeli, le ndoda yazizwa ingafaneleki ukusondela endaweni evamile yokuthandaza. ‘Imi kude, yaqhubeka ishaya isifuba sayo, ithi, “O Nkulunkulu, yiba nomusa kimina soni.”’ (Luka 18:13) NgokukaJesu le ndoda yezwiwa ngomusa. Lokhu kufakazela ukuthi uJehova uNkulunkulu unomusa ngempela futhi uyafuna ukusiza izoni eziphenduka ngobuqotho.
Cabangela insizwa yaseNingizimu Afrika okuthiwa uPaul. Lapho esengumfana, uPaul wayeya emihlanganweni yobuKristu nonina. Kodwa lapho efunda esikoleni esiphakeme, waqala ukujwayelana nentsha eyayingalandeli izindlela zikaNkulunkulu. Ngemva kokuqeda esikoleni, waya ebuthweni lezempi likahulumeni omdala waseNingizimu Afrika owawungowobandlululo. Kwabe sekuthi kungazelelwe, intombi yakhe yanqamula ubuhlobo babo. Le ndlela yokuphila enganelisi yashiya uPaul ezizwa ecindezeleke kakhulu. Uyakhumbula: “Ngobunye ubusuku ngathandaza kuJehova ngicela usizo, nakuba ngase ngineminyaka eminingi ngingathandazi kuNkulunkulu ngobuqotho.”
Ngemva kwesikhathi esingengakanani ethandazile, unina kaPaul wammemela eSikhumbuzweni sokufa kukaKristu saminyaka yonke. (Luka 22:19) Kwammangaza uPaul ukuthi unina wayenze lokhu, ngoba yena wayengalaleli futhi engenasithakazelo eBhayibhelini. “Ngabheka lesi simemo njengokuphendula kukaJehova umthandazo wami futhi ngaba nomuzwa wokuthi kwakufanele ngibuyisele ngokuhle.” Kusukela ngaleso sikhathi kuqhubeke, uPaul waqala ukuba khona kuyo yonke imihlangano yobuKristu. Ngemva kwezinyanga ezine efunda iBhayibheli, wafanelekela ubhapathizo. Ngaphezu kwalokho, wayeka izifundo zakhe zobunjiniyela futhi wakhetha umsebenzi wokuhlanganyela ekushumayeleni ivangeli isikhathi esigcwele. Namuhla, uPaul uyindoda ejabulayo futhi akasacindezelwa ukuphila kwakhe kwangesikhathi esidlule. Kule minyaka engu-11 edlule, uye wakhonza ehhovisi legatsha le-Watch Tower Society eNingizimu Afrika.
Ngempela, uJehova uNkulunkulu uyiphendula ngomusa imithandazo futhi “uba umvuzi walabo abamfuna ngobuqotho.” (Heberu 11:6) Ngokushesha usuku olukhulu lukaJehova luzofika futhi luqede bonke ububi. Okwamanje, uJehova uphendula imithandazo yabantu bakhe abacela amandla nesiqondiso njengoba behlanganyela ngentshiseko emsebenzini obalulekile wokufakaza. Ngakho, izigidi zabantu abavela kuzo zonke izizwe balethwa ebandleni lamaKristu futhi babusiswa ngolwazi lweBhayibheli oluholela ekuphileni okumi phakade.—Johane 17:3.
[Isithombe ekhasini 5]
Umthandazo osuka enhliziyweni kaKorneliyu waholela ekubeni avakashelwe umphostoli uPetru
[Isithombe ekhasini 6]
Umthandazo uye wasiza abaningi ezikhathini zokucindezeleka
[Izithombe ekhasini 7]
Kuhle ukuthandazela usizo lokuqonda iBhayibheli
Imibhangqwana eshadile ingathandazela usizo lokuqinisa imishado yawo


text:
Namuhla likhefu lokunanza amaqhawe eZimbabwe alwela ilizwe kumpi yenkululeko.
Usuku lolu luza ngesikhathi kulokufuthelana elizweni phezu kokubotshwa mahlayana kwabantu abasola umbuso weZanu PF kanye lokuthunjwa kwabanye abatholakala betshayiwe kakubi.
Ngekhefu leli kuvame ukuba lombuthano eHeroes Acre lapho uMongameli welizwe ayethula khona umbiko wokukhumbula lokuqakathekisa amaqhawe.
Kodwa umphathintambo wendaba zasekhaya uMnu Kazembe Kazembe utshele iphephandaba leHerald ukuthi namuhla akulambuthano ozakwenziwa ngenxa yomkhuhlane weCovid-19.
Wengeze wathi uMongameli Emmerson Mnangagwa uzakwethula umbiko wakhe kumabonakude.
Umgcinisihlalo weMDC-T eMelika uMnu Den Moyo utshele iStudio 7 ukuthi lanxa ilanga lanamuhla liqakathekile, lisuke lesulwe uhlonzi yikuhlupheka kwabantu lokwephulwa kwamalungelo oluntu.


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USIZO LOMKHAYA | UMSHADO
Indlela Yokunqanda Ukuqagulisana
INSELELE
Ingabe wena noshade naye niyehluleka ukukhulumisana ngokuthula? Ingabe uhlale unovalo lokuthi noma yini oyenzayo ingase isuse impikiswano enkulu?
Uma kunjalo, qiniseka ukuthi izinto zingalunga. Kodwa okokuqala kudingeka uthole ukuthi kungani wena noshade naye nihlale niqagulisana.
IZIMBANGELA
Ukuba nombono oyiphutha ngomunye.
Inkosikazi okuthiwa uJillian * iyavuma: “Ngezinye izikhathi ngisho into ethile kumyeni wami kodwa ingezwakali ngendlela ebengiyihlosile. Noma ngizithole ngiqiniseka ukuthi ngimtshele okuthile kuyilapho empeleni kade ngiziphuphela nje. Lokho kuke kwenzeka ngempela!”
Ukungaboni ngaso linye.
Kungakhathaliseki ukuthi wena noshade naye nibonakala nifanelana kangakanani, imibono yenu kwezinye izinto iyokwehluka. Ngani? Ngenxa yokuthi abekho abantu ababili abafana ncamashi—okuyisici esingenza umshado ujabulise noma ube nezinkinga. Emibhangqwaneni eminingi, ukungefani kubangela izingxabano.
Izibonelo ezingezinhle.
Owesifazane okuthiwa uRachel, uthi: “Abazali bami babehlale beqagulisana futhi bengahloniphani, ngakho lapho sengishadile ngangikhuluma nomyeni wami ngendlela umama ayekhuluma ngayo nobaba. Ngangingayifundiswanga indlela yokubonisa inhlonipho.”
Umnyombo wenkinga.
Ngokuvamile, impikiswano eshubile isuke ingaphathelene ngempela nalokho okuyibangele. Ngokwesibonelo, ingxabano esuswa amazwi athi, “Wena njalo awusigcini isikhathi!” ingase ingabi mayelana nesidingo sokugcina isikhathi ngempela, kodwa kungase kube ukuthi omunye unomuzwa wokuthi akacatshangelwa.
Kungakhatheliseki ukuthi imbangela iyini, izimpikiswano ezingapheli zingayilimaza impilo yakho futhi zingase zibe inkomba yokuthi umshado usengcupheni yokuchitheka. Khona-ke, ningakuyeka kanjani ukuqagulisana?
LOKHO ENINGAKWENZA
Isihluthulelo sokugwema ukuqagulisana siwukuthola umnyombo wako. Lapho izinto zihamba kahle, zamani ukwenza lokhu okulandelayo.
1. Ngamunye wenu makabhale ephepheni indaba enike naphikisana ngayo muva nje. Ngokwesibonelo, indoda ingase ibhale, “Uchithe usuku lonke nabangane bakho ngaphandle kokungazisa ukuthi ukuphi.” Inkosikazi ingase ibhale ukuthi, “Uthukutheliswe ukuthi benginabangane bami.”
2. Xoxani ngalokhu okulandelayo ninomqondo ovulekile: Ingabe lena bekuyindaba ebucayi ngempela? Ibingeke yini ivele idluliswe? Kwezinye izimo, ukuze kulondolozwe ukuthula, kuyokwanela ukwamukela ukuthi imibono yenu ayifani ngendaba ethile bese niyemboza ngothando.—Isimiso seBhayibheli: IzAga 17:9.
Uma wena noshade naye niphetha ngokuthi bekuyinto ewubala nje, xolisani omunye komunye bese niyidlulisa.—Isimiso seBhayibheli: Kolose 3:13, 14.
Uma udaba lubonakala lubucayi kakhudlwana komunye wenu noma kini nobabili, dlulelani esinyathelweni esilandelayo.
3. Bhala phansi indlela ozizwe ngayo ngesikhathi niphikisana, bese noshade naye enza okufanayo. Ngokwesibonelo, nakhu indoda engase ikubhale, “Ngibe nomuzwa wokuthi ukhetha ukuba nabangane bakho esikhundleni sokuba nami.” Nakhu inkosikazi engase ikubhale, “Ngibe nomuzwa wokuthi ungiphathisa okwengane okufanele icele kuyise.”
4. Shintshanani ngamaphepha, bese nifunda okushiwo omunye nomunye. Yini oshade naye abekhathazeke ngayo kakhulu ngesikhathi niphikisana? Xoxani ngokuthi yini ehlukile ngamunye wenu abengayenza ukuze nilungise umnyombo wenkinga ngaphandle kokuqagulisana.—Isimiso seBhayibheli: IzAga 29:11.
5. Xoxani ngezifundo enizitholile. Ningazisebenzisa kanjani izifundo enizitholile ukuze nilungise noma nivimbele impikiswano esikhathini esizayo?
^ isig. 7 Amagama ashintshiwe.


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Yeqela kokuqukethwe Qala ukusesha kwakho
ukuhlala okungu- 8
Izindawo zokuhlala e- Nashik
Ukubonisa imiphumela ye-"Nashik, Maharashtra"
Hlola izivimbelo zohambo ngaphambi kokubhukha.
Sicela uhlole futhi ulandele iziqondiso zokuhamba zikahulumeni.Funda kabanzi
Izivakashi ezingu- 4 · ikamelo lokulala 1 · umbhede ongu-1 · Igumbi lokugeza langasese eliyi-1
Umshini womoya oqandisayo
Isilinganiso 4.70 koku 5;4.7010 okushiwo abanye (10)
Budget friendly stay in the heart of the city..
Izivakashi ezingu- 4 · ikamelo lokulala 1 · imibhede engu-4 · Amagumbi okugeza angu-1.5
I-Elevator · Ukupaka kwamahhala · Ikhishi · Izilwane ezifuyiwe zivunyelwe
Isilinganiso 3.67 koku 5;3.673 okushiwo abanye (3)
Amafulethi wonke e-Igatpuri
Trident Villas 3 BHK villa - Private swimming pool
Izivakashi ezingu- 16 · amakamelo okulala 3 · imibhede engu-3 · Obhavu abangu-3
Umshini womoya oqandisayo · Ikhishi · Izilwane ezifuyiwe zivunyelwe
A medical certificate is a must for all members
Izivakashi ezingu- 8 · amakamelo okulala 2 · imibhede engu-3 · Amagumbi okugeza angu-2
Ukupaka kwamahhala · Ikhishi
Isilinganiso 4.73 koku 5;4.7360 okushiwo abanye (60)
Amafulethi wonke e-Awal Khed
Country Side Cozy Feeling Studio
Izivakashi ezingu- 4 · I-Studio · imibhede engu-0 · Igumbi lokugezela elilodwa
Umshini womoya oqandisayo · I-Elevator · Ukupaka kwamahhala · Indawo yokubhukuda
Amafulethi wonke e-Nashik
Rooftop Pad 4 BHK penthouse
Izivakashi ezingu- 7 · amakamelo okulala 3 · imibhede engu-4 · Amagumbi okugeza angu-1.5
Ukupaka kwamahhala · Ikhishi
Isilinganiso 4.0 koku 5;4.06 okushiwo abanye (6)
Amafulethi wonke e-Igatpuri
A cozy one BHK in the heart of Igatpuri, Fog City.
Izivakashi ezingu- 4 · ikamelo lokulala 1 · umbhede ongu-1 · Igumbi lokugezela elilodwa
Ukupaka kwamahhala · Indawo yokubhukuda · Ikhishi
Amafulethi wonke e-Igatpuri
102, D 1 fog city
Izivakashi ezingu- 4 · ikamelo lokulala 1 · umbhede ongu-1 · Igumbi lokugezela elilodwa
Umshini womoya oqandisayo · I-Elevator · Ukupaka kwamahhala · Indawo yokubhukuda
Isilinganiso 3.75 koku 5;3.754 okushiwo abanye (4)
Thola izindawo ezengeziwe zokuhlala
Ukuze uthole imiphumela eyengeziwe, zama ukulungisa esinye sezihlungi zakho zosesho ezisebenzayo
1 – 8 ye izindawo zokuhlala ezingu-8
Faka izinsuku ukuze ubone amanani aphelele. Izimali ezengeziwe ziyasebenza. Izintela zingase zifakwe.


text:
71Kepha uSolomoni wakha indlu yakhe iminyaka eyishumi nantathu, wayiqeda indlu yakhe yonke. 2Wakha nendlu yehlathi laseLebanoni; ubude bayo babuyizingalo eziyikhulu, nobubanzi bayo babuyizingalo ezingamashumi ayisihlanu, nokuphakama kwayo kwakuyizingalo ezingamashumi amathathu phezu kwezinhla ezine zezinsika zemisedari,* imishayo yemisedari iphezu kwezinsika. 3Yafulelwa ngemisedari* phezu kwemishayo engamashumi amane nanhlanu eyayiphezu kwezinsika eziyishumi nanhlanu, uhla lulunye. 4Kwakukhona amahele ayizinhla ezintathu; ifasitele lalibhekene nefasitele izinhla ezintathu. 5Yonke iminyango nezinsika kwakuyizinhlangothi ezine ngemishayo; ifasitele lalibhekene nefasitele izinhla ezintathu.
6Wenza indlu yezinsika; ubude bayo babuyizingalo ezingamashumi ayisihlanu; nobubanzi bayo babuyizingalo ezingamashumi amathathu, inompheme nezinsika phambi kwayo, naphambi kwazo yisikhwelo.
7Wenza umpheme wesihlalo sobukhosi lapho ebeyakwahlulela khona, umpheme wokwahlulela; wawembeswe imisedari* kusukela phansi kuze kufike phezulu. 8
9:24
Indlu yakhe lapho ebeyakuhlala khona kwelinye igceke phakathi kompheme yayenziwe kanjalo. Wenzela nendodakazi kaFaro abeyithathile uSolomoni indlu eyafana nalwo mpheme.
9Konke lokho kwakhiwa ngamatshe anenani elikhulu, amatshe abaziwe ngezilinganiso, asahwe ngamasaha, ngaphakathi nangaphandle, kusukela esisekelweni kuze kufike phezulu, nangaphandle kuze kube segcekeni elikhulu. 10Nesisekelo sasingamatshe anenani elikhulu, amatshe amakhulu, amatshe ayizingalo eziyishumi, namatshe ayizingalo eziyisishiyagalombili. 11Naphezulu kwakungamatshe anenani elikhulu, amatshe abaziweyo ngezilinganiso, nemisedari.* 12Igceke elikhulu nxazonke lalinezinhla ezintathu zamatshe abaziweyo nohla lwemisedari* njengegceke elingaphakathi lendlu kaJehova nompheme wendlu.
13
Inkosi uSolomoni yathumela yamlanda uHiramu eTire. 14
Wayeyindodana yomfelokazi wesizwe sakwaNafetali; uyise wayengumuntu ogcwele ukuhlakanipha, nengqondo, nokwazi ukwenza yonke imisebenzi yethusi. Wafika enkosini uSolomoni, wasebenza wonke umsebenzi wayo.
15
2 IziKr. 3:15
Jer. 52:21
Wakhanda izinsika ezimbili zethusi, yileyo naleyo iyizingalo eziyishumi nesishiyagalombili ubude bayo, nomucu oyizingalo eziyishumi nambili wazungeza enye insika. 16Wenza izihloko ezimbili ngethusi elibunjiweyo ukuba zibekwe phezu kwezinsika; ubude besinye isihloko babuyizingalo eziyisihlanu, nobude besinye isihloko babuyizingalo eziyisihlanu. 17Kwakukhona ezihlokweni ezaziphezu kwezinsika imihlobiso yamanetha amahele, nezinsephe ezenziwe njengamaketanga, kuyisikhombisa kwesinye isihloko, nesikhombisa kwesinye. 18Wenza amapomegranati;* kwakuyizinhla ezimbili nxazonke kwelinye inetha ukwembesa izihloko ezaziphezu kwezinsika; wenze njalo nakwesinye isihloko. 19Izihloko ezaziphezu kwezinsika zasemphemeni zafaniswa neminduze; zaziyizingalo ezine. 20Kwakukhona izihloko naphezu kwezinsika zombili eduze nesisu esasiseceleni kwenetha; amapomegranati* ayengamakhulu amabili, eyizinhla nxazonke phezu kwesinye isihloko. 21Wazimisa izinsika ngasemphemeni wethempeli; wayimisa insika yokunene, waqamba igama layo ngokuthi uJakini, wayimisa nensika yasokhohlo, waqamba igama layo ngokuthi uBowazi. 22Ezihlokweni zezinsika kwakukhona okufanisiwe neminduze; kwaphela kanjalo umsebenzi wezinsika.
23
Jer. 52:20
Wenza nolwandle olubunjiweyo; lwaluyizingalo eziyishumi kusukela kolunye udini kuze kufike kolunye, lwaluyisiyingelezi; ukuphakama kwalo kwakuyizingalo eziyisihlanu; umucu oyizingalo ezingamashumi amathathu waluzungeza nxazonke. 24Phansi kodini lwalo nxazonke kwakukhona izintangazane ezaluzungezayo izingalo eziyishumi, zizungeza ulwandle nxazonke; izintangazane zazisezinhleni ezimbili, zibunjiwe ekubunjweni kwalo.
25Lwalumi phezu kwezinkabi eziyishumi nambili, ezintathu zibheke ngasenyakatho, ezintathu zibheke ngasentshonalanga, ezintathu zibheke ngaseningizimu, ezintathu zibheke ngasempumalanga; ulwandle lwalumiswe phezu kwazo, zonke zifulathelene. 26Uhlonze lwalo lwalungangobubanzi besandla; udini lwalo lwalwenziwe njengodini lwendebe lunjengembali yomnduze; lwalulingene namabhati* ayizinkulungwane ezimbili.
27
Wenza izinqe eziyishumi zethusi; ubude besinqe sisinye babuyizingalo ezine, nobubanzi baso babuyizingalo ezine, nokuphakama kwaso kwakuyizingalo ezintathu. 28Lezo zinqe zazenziwe kanje: zazinezindini; izindini zaziphakathi kwezinsiko; 29kuzo izindini ezaziphakathi kwezinsiko kwakukhona izingonyama, nezinkabi, namakherubi;* kwakunjalo nakuzo izinsiko phezulu; phansi kwezingonyama nezinkabi kwakukhona imigexo elengayo yezimbali. 30Yileso naleso sinqe sasinamasondo amane ethusi, nama-asi ethusi; lezi zinyawo ezine zazinamahlombe okuthwala; lawo mahlombe ayebunjiwe phansi komcengezi, enemigexo yezimbali ebhekene nawo onke. 31Umlomo waso wawuphakathi kwesihloko; ukuphakama kwawo kwakuyingalo; umlomo wawo wawuyisiyingelezi njengokwenziwa kwesinqe, uyingalo nenxenye; nasemlonyeni kwakukhona okubaziweyo; izindini zawo zaziyizinhlangothi ezine, zingesiso isiyingelezi. 32Lawo masondo amane ayephansi kwezindini; imbambelela yama-asi amasondo yayisesinqeni; ukuphakama kwesondo kwakuyingalo nenxenye. 33Amasondo ayenziwe njengesondo lenqola; izimbambelela zawo zama-asi, namabhande* awo, nezipokwe* zawo, namanamfu* awo kwakubunjiwe konke.
34Kwakukhona amahlombe okuthwala emagumbini omane aleso naleso sinqe, izingalo zihlangene nesinqe. 35Phezu kwesinqe kwakukhona okuyisiyingelezi nxazonke; ukuphakama kwakho kwakuyinxenye yengalo, nezimbambelela zakho nezindini zakho zazihlangene nakho. 36Ezibhebheni zezimbambelela zakho nasezindinini zakho waqopha amakherubi,* nezingonyama, namasundu njengendawo yakho konke ngakunye, kanye nemigexo yezimbali nxazonke. 37Wenza kanjalo izinqe eziyishumi; zonke zazikubunjwa kunye, nesilinganiso sinye, nesimo sinye.
38
Wenza imicengezi eyishumi ngethusi; umcengezi munye wawulingene namabhati* angamashumi amane; yilowo nalowo mcengezi wawuyizingalo ezine, naphezu kwezinqe eziyishumi ngazinye kwakukhona umcengezi munye. 39
Wazibeka izinqe eziyisihlanu ngaseceleni lokunene lendlu neziyisihlanu ngaseceleni lasokhohlo lendlu; walubeka ulwandle ngaseceleni lokunene lendlu ngasempumalanga yangaseningizimu. 40
2 IziKr. 4:11
UHiramu wayenza leyo micengezi, namafosholo, nezitsha. UHiramu wayeseqeda ukwenza wonke umsebenzi abewenzela inkosi uSolomoni endlini kaNkulunkulu: 41izinsika ezimbili, nezihloko ezimbili ezinjengezinkamba ezaziphezu kwezinsika, namanetha amabili okwembesa izihloko ezimbili ezinjengezinkamba ezaziphezu kwezinsika, 42namapomegranati* angamakhulu amane amanetha omabili, izinhla ezimbili zamapomegranati kulelo nalelo netha, okwembesa izihloko zombili ezazinjengezinkamba ezaziphezu kwezinsika, 43nezinqe eziyishumi, nemicengezi eyishumi ezinqeni, 44nolwandle lunye, nezinkabi eziyishumi nambili phansi kolwandle, 45namakhanzi, namafosholo, nezitsha; zonke lezo zinto uHiramu azenzela inkosi uSolomoni endlini kaJehova zaziyithusi eliphucuziweyo.
46Inkosi yazibumba ethafeni laseJordani emhlabathini webumba phakathi kweSukoti neSaretani. 47USolomoni waziyeka zonke izinto zingalinganiswanga ngenxa yobuningi bazo obukhulu kakhulu; nesisindo sethusi sasingenakutholwa.
48
USolomoni wenza-ke zonke izinto ezazisendlini kaJehova: i-altare legolide, netafula legolide okwakukhona kulo izinkwa zokubukwa, 49
nezinti zezibani zegolide elicwengekileyo eziyisihlanu ngakwesokunene neziyisihlanu ngakwesokhohlo phambi kwegumbi, nezimbali, nezibani, nezindlawu, ngegolide, 50nezindebe, nezizenze, nezitsha, nezinkezo, nemicengezi yomlilo, ngegolide elicwengekileyo, nezingibe zegolide zezivalo zendlu engaphakathi, indawo engcwelengcwele, nezivalo zendlu yethempeli.
51
2 IziKr. 5:1
Sekuphelile wonke umsebenzi inkosi uSolomoni eyawenzayo endlini kaJehova, uSolomoni wangenisa izinto uyise uDavide ayezingcwelisile, isiliva, negolide, nezitsha, wakubeka engcebeni yendlu kaJehova.
81
2 IziKr. 5:2
Khona uSolomoni wabutha amalunga akwa-Israyeli nezinhloko zezizwe, izikhulu zawoyise babantwana bakwa-Israyeli enkosini uSolomoni eJerusalema, ukuba bakhuphule umphongolo wesivumelwano sikaJehova emzini kaDavide oyiSiyoni. 2Onke amadoda akwa-Israyeli abuthana enkosini uSolomoni emkhosini wasenyangeni ka-Ethanimi eyinyanga yesikhombisa.
3Esefikile onke amalunga akwa-Israyeli, abapristi baphakamisa umphongolo. 4
Bakhuphula umphongolo kaJehova, netende lokuhlangana, nazo zonke izinto ezingcwele ezazisetendeni, kwakhushulwa ngabapristi namaLevi. 5
Inkosi uSolomoni nayo yonke inhlangano yakwa-Israyeli eyayihlangene kuyo babenayo phambi komphongolo, behlaba izimvu nezinkabi ezingenakulotshwa, zingenakubalwa ngobuningi bazo.
6
Abapristi bawungenisa umphongolo wesivumelwano sikaJehova endaweni yawo egumbini lendlu, indawo engcwelengcwele, phansi kwamaphiko amakherubi.* 7Ngokuba amakherubi ayewelula amaphiko awo phezu kwendawo yomphongolo, amakherubi asibekela umphongolo nezinti zawo ngaphezulu. 8Izinti zazizinde kangako ukuba izihloko zezinti zibonakale endaweni engcwele phambi kwegumbi; kepha zazingabonakali ngaphandle; zisekhona lapho kuze kube namuhla. 9
Heb. 9:4
Kwakungekho lutho emphongolweni, kuphela izibhebhe ezimbili zamatshe ezabekwa khona nguMose eHorebe, lapho uJehova enza isivumelwano nabantwana bakwa-Israyeli ekuphumeni kwabo eGibithe.
10
Num. 9:15
Kwathi lapho abapristi sebephumile endaweni engcwele, ifu lagcwalisa indlu kaJehova, 11
abapristi baze bangema ukukhonza ngenxa yefu, ngokuba inkazimulo kaJehova yagcwalisa indlu kaJehova.
12
20:21
Lev. 16:2
Dut. 4:11
2 IziKr. 6:1
Khona wakhuluma uSolomoni, wathi: “UJehova ushilo ukuthi uyakuhlala esigayegayeni. 13Ngikwakhele nokukwakhela indlu yokuhlala, indawo yokuhlala kwakho kuze kube phakade.”
14Inkosi yayisiphenduka, yalibusisa lonke ibandla lakwa-Israyeli, lonke ibandla lakwa-Israyeli, lalimi. 15Yathi:
“Makabongwe uJehova uNkulunkulu ka-Israyeli owakhuluma ngomlomo wakhe kuDavide ubaba, ukugcwalisile ngesandla sakhe, ethi: 16
‘Kusukela osukwini engakhipha ngalo abantu bami u-Israyeli eGibithe angikhethanga muzi ezizweni zonke zakwa-Israyeli ukwakha indlu ukuba igama lami libe khona lapho, kepha ngamkhetha uDavide abe phezu kwabantu bami u-Israyeli.’
17
1 IziKr. 17:1
28:2
“Kwakusenhliziyweni kaDavide ubaba ukwakhela igama likaJehova uNkulunkulu ka-Israyeli indlu. 18Kepha uJehova wathi kuDavide ubaba: ‘Njengokuba kwakusenhliziyweni yakho ukwakhela igama lami indlu, wenza kahle, ngokuba kwakusenhliziyweni yakho lokho; 19
kepha wena awuyikuyakha indlu, kodwa indodana yakho eyakuphuma okhalweni lwakho yiyona eyakwakhela igama lami indlu.’
20“UJehova uliqinsisile izwi alikhulumayo, ngokuba mina ngivelile esikhundleni sikaDavide ubaba, ngihlezi esihlalweni sobukhosi sakwa-Israyeli njengokusho kukaJehova, ngakhele igama likaJehova uNkulunkulu ka-Israyeli indlu. 21Ngimisile lapho indawo yomphongolo okukuwo isivumelwano sikaJehova asenza nawobaba ekubakhipheni ezweni laseGibithe.”
22USolomoni wema phambi kwe-altare likaJehova ebusweni balo lonke ibandla lakwa-Israyeli, welulela izandla zakhe ngasezulwini, 23wathi: “Jehova Nkulunkulu ka-Israyeli, akakho unkulunkulu onjengawe phezulu ezulwini nasemhlabeni phansi, ogcina isivumelwano nomusa nezinceku zakho ezihamba phambi kwakho ngayo yonke inhliziyo yazo, 24ogcine nenceku yakho uDavide ubaba lokho owakusho kuyo; yebo, owakukhuluma ngomlomo wakho ukugcwalisile ngesandla sakho njengokuba kunjalo namuhla.
25
“Ngalokho, Jehova Nkulunkulu ka-Israyeli, gcina nenceku yakho uDavide ubaba lokho owakusho kuyo ukuthi: ‘Akuyikunqunywa muntu kuwe emehlweni ami ukuhlala esihlalweni sobukhosi sakwa-Israyeli, uma kuphela abantwana bakho beqaphela indlela yabo ukuba bahambe phambi kwami, njengalokho wena uhambe phambi kwami.’ 26Ngalokho, Nkulunkulu ka-Israyeli, maliqiniseke izwi lakho owalikhuluma encekwini yakho uDavide ubaba.
27
Jobe 11:7
Isaya 66:1
Jer. 23:24
IzE. 7:48
17:24
“Kepha uNkulunkulu uyakuhlala impela emhlabeni na? Bheka, izulu nezulu lamazulu alinakukwanela; pho, kakhulu kangakanani le ndlu encane engiyakhileyo na? 28Mawubheke umkhuleko wenceku yakho nokunxusa kwayo, Jehova Nkulunkulu wami, uzwe ukukhala nokukhuleka inceku yakho ekukhuleka phambi kwakho namuhla 29
Dut. 12:11
1 AmaKh. 9:3
2 AmaKh. 21:4
ukuba amehlo akho avulekele le ndlu ubusuku nemini, indawo owathi ngayo: ‘Igama lami liyakuba khona lapho,’ uze ulalele umkhuleko inceku yakho eyakuwukhuleka ibhekene nale ndawo. 30Kulalele ukunxusa kwenceku yakho nokwabantu bakho u-Israyeli abayakukukhuleka bebhekene nale ndawo, ukuzwe usendaweni yakho yokuhlala ezulwini, nalapho usuzwile, uthethelele.
31
“Uma umuntu ona umakhelwane wakhe, athweswe isifungo sokumfungisa, abeseza ukufunga phambi kwe-altare lakho kule ndlu, 32mawuzwe wena ezulwini, wenze, wahlulele izinceku zakho, kulahlwe onecala, ubeke indlela yakhe phezu kwekhanda lakhe, uthethelele olungileyo, umnike njengokulunga kwakhe.
33“Lapho abantu bakho u-Israyeli benqotshwa yisitha, ngokuba bonile kuwe, kepha bese bebuya bephindela kuwe, balivume igama lakho, bakhuleke, banxuse kuwe kule ndlu, 34mawuzwe wena ezulwini, uthethelele isono sabantu bakho u-Israyeli, ubabuyisele ezweni owalinika oyise.
35“Lapho izulu livaliwe, imvula ingekho, ngokuba bonile kuwe, kepha bese bekhuleka bebhekene nale ndawo, balivume igama lakho, baphenduke esonweni sabo, ngokuba uyabajezisa, 36mawuzwe wena ezulwini, uthethelele isono sezinceku zakho nesabantu bakho u-Israyeli, lapho ubafundisa indlela enhle abayakuhamba ngayo, uthume imvula ezweni lakho obanike abantu bakho libe yifa labo.
37“Uma kukhona indlala ezweni, noma kukhona isifo, noma kukhona ukuhamuka, nesikhutha, nesikhonyane, nemiswenya, noma isitha sabo sibavimbezela ezweni lemizi yabo, noma kuyiphi inhlupheko nasiphi isifo, 38bese kuzwakala namuphi umkhuleko nakuphi ukunxusa noma ngumuphi umuntu noma yibo bonke abantu bakho u-Israyeli abayakwazi, kube yilowo nalowo inhlupheko yasenhliziyweni yakhe, elulele izandla zakhe kule ndlu, 39
1 IziKr. 28:9
AmaH. 7:10
Jer. 11:20
17:10
20:12
mawuzwe wena ezulwini, indawo yakho yokuhlala, uthethelele, wenze, unike yilowo nalowo njengezindlela zakhe, wena owaziyo inhliziyo yakhe ngokuba wena kuphela uyazi izinhliziyo zabo bonke abantwana babantu 40ukuba bakwesabe zonke izinsuku zokuhlala kwabo ezweni owalinika obaba.
41“Futhi owezizwe ongesiye owabantu bakho u-Israyeli, lapho evela ezweni elikude ngenxa yegama lakho 42ngokuba bayakuzwa ngegama lakho elikhulu, nangesandla sakho esinamandla, nangengalo yakho eyeluliweyo lapho ebeseza ukukhuleka kule ndlu, 43
Math. 21:13
mawuzwe wena ezulwini, indawo yakho yokuhlala, wenze njengakho konke lo wezizwe akhala ngakho kuwe, ukuze bonke abantu bomhlaba bazi igama lakho, bakwesabe wena njengabantu bakho u-Israyeli nokuze bazi ukuthi le ndlu engiyakhileyo ibiziwe ngegama lakho.
44“Uma abantu bakho bephuma impi ukulwa nesitha sabo ngendlela obathuma ngayo, bese bekhuleka kuJehova bebhekene nalo muzi owukhethileyo nale ndlu engiyakhele igama lakho, 45mawuzwe wena ezulwini umkhuleko wabo nokunxusa kwabo, ubavume.
46
Shum. 7:21
Rom. 3:23
Jak. 3:2
1 Joh. 1:8
“Uma bona kuwe – ngokuba akukho muntu ongoniyo – bese wubathukuthelela wena, ubanikele esitheni, ukuze ababathumbayo babamukisele ezweni lesitha, likude noma liseduze, 47
kepha bese becabanga ezweni lapho bethunjelwe khona, baphenduke, banxuse kuwe ezweni lababathumbayo ngokuthi: ‘Sonile, senzile ngokuphambeneyo, saziphatha kabi;’ 48
uma bephendukela kuwe ngayo yonke inhliziyo yabo nangawo wonke umphefumulo wabo ezweni lezitha zabo ezabathumba, bakhuleke kuwe bebhekene nezwe lakubo owalinika oyise, umuzi owukhethileyo, nendlu engiyakhele igama lakho, 49mawuzwe wena ezulwini, indawo yakho yokuhlala, umkhuleko wabo nokunxusa kwabo, ubavume, 50uthethelele abantu bakho abonile kuwe nazo zonke iziphambeko zabo abaphambeke kuwe ngazo, ubanike ukuba bathole isihe phambi kwababathumbayo ukuba babaphathe ngesihe. 51
Dut. 4:20
Ngokuba bangabantu bakho nefa lakho owalikhipha ezweni laseGibithe nasesithandweni sensimbi, 52
ukuba amehlo akho avulekele ukunxusa kwenceku yakho nokunxusa kwabantu bakho u-Israyeli ukubezwa kukho konke abakhala ngakho kuwe. 53
Dut. 7:6
14:2
Ngokuba wena wabahlukanisa nabantu bonke bomhlaba, babe yifa lakho, njengalokho wakhuluma ngesandla sikaMose inceku yakho ekukhipheni obaba eGibithe, Nkosi Jehova.”
54Kwathi uSolomoni eseqedile ukukhuleka wonke lo mkhuleko nalokho kunxusa kuJehova, wasuka e-altare likaJehova ekuguqeni ngamadolo akhe, izandla zakhe zelulelwe ngasezulwini. 55
Wema, wabusisa lonke ibandla lakwa-Israyeli ngezwi elikhulu, wathi:
56
Josh. 21:45
23:14
“Makabongwe uJehova onike abantu bakhe u-Israyeli ukuphumula njengakho konke akushiloyo; akuwanga izwi elilodwa lakho konke ukukhuluma kwakhe okuhle akusho ngesandla sikaMose inceku yakhe. 57UJehova uNkulunkulu wethu makabe nathi njengalokho ayenawobaba; makangasishiyi, angasilahli, 58ukuze adonsele izinhliziyo zethu kuye ukuba sihambe ngezindlela zakhe zonke, sigcine imiyalo yakhe, nezimiso zakhe, nezahlulelo zakhe ayala ngakho obaba. 59Lawo mazwi ami enginxuse ngawo phambi kukaJehova mawabe seduze noJehova uNkulunkulu wethu imini nobusuku ukuba avume inceku yakhe, avume nabantu bakhe u-Israyeli njengokudingeka kwemihla ngemihla, 60
ukuba abantu bonke bomhlaba bazi ukuthi uJehova nguye onguNkulunkulu; akakho omunye. 61Inhliziyo mayibe kuJehova uNkulunkulu wethu ngokupheleleyo, nihambe ngezimiso zakhe, nigcine imiyalo yakhe njenganamuhla.”
62
Inkosi naye wonke u-Israyeli enayo banikela ngomhlatshelo phambi kukaJehova. 63USolomoni wanikela kube ngumhlatshelo weminikelo yokuthula, owanikela ngawo kuJehova, izinkunzi eziyizinkulungwane ezingamashumi amabili nambili nezimvu eziyizinkulungwane eziyikhulu namashumi amabili. Inkosi nabo bonke abantwana bakwa-Israyeli bahlambulula-ke indlu kaJehova.
64Ngalona lolo suku inkosi yangcwelisa ingaphakathi legceke elalingaphambi kwendlu kaJehova, ngokuba wanikela lapho ngomnikelo wokushiswa, nangomnikelo wempuphu, nangamanoni eminikelo yokuthula, lokhu i-altare lethusi elaliphambi kukaJehova lalilincane ukuba liwamukele umnikelo wokushiswa, nomnikelo wempuphu, namanoni eminikelo yokuthula.
65
USolomoni wagubha-ke umkhosi ngaleso sikhathi naye wonke u-Israyeli enaye, ibandla elikhulu, kusukela ekuyeni eHamati kuze semfuleni waseGibithe, ngaphambi kukaJehova uNkulunkulu wethu izinsuku eziyisikhombisa nezinsuku eziyisikhombisa, okungukuthi izinsuku eziyishumi nane. 66Ngosuku lwesishiyagalombili wabamukisa abantu, bayibusisa inkosi, baya ematendeni abo bejabula, bethokoza ngenhliziyo ngakho konke okuhle uJehova akwenzile kuDavide inceku yakhe naku-Israyeli abantu bakhe.
91
Kwathi uSolomoni eseqedile ukwakha indlu kaJehova, nendlu yenkosi, nakho konke ukufisa kukaSolomoni ayefune ukukwenza, 2
uJehova wabonakala kuSolomoni ngokwesibili, njengalokho ayebonakele kuye eGibeyoni. 3
1 AmaKh. 8:22
AmaH. 132:14
UJehova wathi kuye: “Ngiwuzwile umkhuleko wakho nokunxusa kwakho onxuse ngakho phambi kwami; ngiyingcwelisile le ndlu oyakhileyo ukuba ngibeke khona igama lami kuze kube phakade; amehlo ami nenhliziyo yami kuyakuba khona izinsuku zonke.
4
11:38
“Wena-ke, uma uyakuhamba phambi kwami njengokuhamba kukaDavide uyihlo, ngenhliziyo engenacala nangobuqotho, ukuba wenze konke engikuyale ngakho, ugcine izimiso zami nezahlulelo zami, 5
1 AmaKh. 2:4
1 IziKr. 17:11
22:10
ngiyakusimisa isihlalo sobukhosi sombuso wakho kwa-Israyeli kuze kube phakade, njengalokho ngasho kuDavide uyihlo ukuthi: ‘Akuyikunqunywa muntu kuwe esihlalweni sobukhosi sakwa-Israyeli.’
6
“Kodwa uma nibuya ekungilandeleni, nina noma abantwana benu, ningagcini imiyalo yami nezimiso zami engikubeke phambi kwenu, kepha nihambe nikhonze abanye onkulunkulu, nikhuleke kubo, 7
Jer. 7:15
24:9
ngiyakumnquma u-Israyeli ezweni engimnike lona; nale ndlu engiyingcwelisele igama lami ngiyakuyilahla ebusweni bami, u-Israyeli abe yisaga nesifenqo phakathi kwabantu bonke. 8
Jer. 22:8
Noma le ndlu iphakeme kangaka, bonke abadlula kuyo bayakumangala, banximfe, bathi: ‘UJehova wenzeleni kanje kuleli zwe nakule ndlu na?’ 9Bayakuphendula ngokuthi: ‘Kungokuba bamshiya uJehova uNkulunkulu wabo owakhipha oyise ezweni laseGibithe, banamathela kwabanye onkulunkulu, bakhuleka kubo, babakhonza; ngalokho uJehova ubehlisele konke lokho okubi.’ ”
10
7:1
2 IziKr. 8:1
Kwathi ngasekupheleni kweminyaka engamashumi amabili uSolomoni akhe ngayo izindlu zombili, indlu kaJehova nendlu yenkosi, 11uHiramu inkosi yaseTire owayemsizile uSolomoni ngemisedari* nangemisayipuresi* nangegolide njengokufisa kwakhe konke wanikwa yinkosi uSolomoni imizi engamashumi amabili ezweni laseGalile. 12UHiramu waphuma eTire ukuyobona imizi uSolomoni amnike yona, ayimthokozisanga. 13Wathi: “Iyini le mizi onginike yona, mfowethu, na?” Wayibiza ngokuthi izwe laseKabuli* kuze kube namuhla. 14UHiramu wayesethuma enkosini amatalenta* ayikhulu namashumi amabili egolide.
15
1 AmaKh. 5:13
Indaba yezisebenzi ezabizwa yinkosi uSolomoni ukwakha indlu kaJehova, nendlu yakhe, neMilo, nogange lwaseJerusalema, neHasori, neMegido, neGezeri inje: 16
uFaro inkosi yaseGibithe wayenyukile wathatha iGezeri, walishisa ngomlilo, wabulala amaKhanani ayehlezi emzini, walinika umkaSolomoni indodakazi yakhe, libe yisipho sakhe. 17USolomoni wakha iGezeri neBeti Horoni laseNzansi, 18neBalati, neTamari lasehlane lalelo zwe, 19
10:26
nayo yonke imizi yokubekelela uSolomoni ayenayo, nemizi yezinqola zakhe, nemizi yabamahhashi bakhe, nalokhu uSolomoni ayefisa ukwakha khona eJerusalema, naseLebanoni, nasezweni lonke lapho ebusa khona.
20Abantu bonke abaseleyo kuma Amori, namaHeti, namaPherizi, namaHivi, namaJebusi, abangesibo abantwana bakwa-Israyeli, 21abantwana babo abasala ezweni emva kwabo, abantwana bakwa-Israyeli ababengenamandla okubaqeda, kubona uSolomoni wabiza izisebenzi eziyizigqila kuze kube namuhla. 22
Kodwa kubantwana bakwa-Israyeli uSolomoni akakhiphanga izigqila ngokuba bona babe ngamadoda empi, nezinceku zakhe, nezikhulu zakhe, nezinduna zakhe, nabaphathi bezinqola zakhe, nabamahhashi bakhe. 23Izinduna ezinkulu ezaziphethe umsebenzi kaSolomoni zazingamakhulu ayisihlanu namashumi ayisihlanu; zaziphethe abantu ababesebenza emsebenzini.
24
7:8
Kodwa indodakazi kaFaro yenyuka emzini kaDavide, yaya endlini yayo ayakhele yona; wayeselakha iMilo.
25
7:7
Kathathu ngomnyaka uSolomoni wanikela ngeminikelo yokushiswa nangeminikelo yokuthula e-altare ayelakhele uJehova, eshisa impepho kanye nayo phambi kukaJehova. Wayeseyiqedile indlu.
26Inkosi uSolomoni yenza imikhumbi e-Esiyoni Geberi elingaseceleni kwe-Eloti ogwini loLwandle Olubomvu ezweni lakwa-Edomi. 27UHiramu wathuma ngale mikhumbi izinceku zakhe, amadoda emikhumbi ayelwazi ulwandle, kanye nezinceku zikaSolomoni. 28Zafika e-Ofiri, zalanda khona igolide, amatalenta* angamakhulu amane namashumi amabili, zaliletha enkosini uSolomoni.


text:
Yeqela kokuqukethwe Qala ukusesha kwakho
ukuhlala okungu- 3
Izindawo zokuhlala e- Jalandhar
Ukubonisa imiphumela ye-"Jalandhar, Punjab"
Hlola izivimbelo zohambo ze-COVID-19 ngaphambi kokuba ubhukhe.Funda kabanzi
Fully furnished rooms with attached washroom
Izivakashi ezingu- 16 · amakamelo okulala 9 · imibhede engu-9 · Amagumbi okugeza angu-8
Umshini womoya oqandisayo · I-Wifi · Ukupaka kwamahhala · Ikhishi
Izivakashi ezingu- 2 · amakamelo okulala 2 · imibhede engu-8 · Obhavu abangu-3
I-Wifi · Ukupaka kwamahhala · Ijimu · Ikhishi
Izivakashi ezingu- 16 · I-Studio · imibhede engu-0 · Amagumbi okugeza ahlanganyelwayo angu-3
Umshini womoya oqandisayo · Isidlo sasekuseni · I-Wifi · Ukupaka kwamahhala
Thola izindawo ezengeziwe zokuhlala
Ukuze uthole imiphumela eyengeziwe, zama ukulungisa esinye sezihlungi zakho zosesho ezisebenzayo
1 – 3 ye 3 Bed & Breakfasts
Faka izinsuku ukuze ubone amanani aphelele. Izimali ezengeziwe ziyasebenza. Izintela zingase zifakwe.


text:
Khokhelwa ngokuxoxela abanye ngothando lwakho lokuvakasha
Joyina uhlelo lwaBalingani be-Airbnb futhi wenze imali lapho ukhangisa ngezindawo zokuhlala ze-Airbnb nokokuzithokozisa. Imigomo iyasebenza
Indlela okusebenza ngayo
Sungula okuqukethwe
Sungula amalinki noma amawijethi aqokiwe esayithi yakho, noma usebenzise amathempulethi ethu ukuze wakhe amakhasi akho okuhamba—akudingeki i-HTML.
Yabelana nabantu ovame ukuxhumana nabo
Phromotha izindawo zokuhlala nezinto ongazenza ngokwabelana nabanye okuqukethwe kwalabo obambisene nabo kuwebhusayithi yakho noma ku-akhawunti yenkundla yezokuxhumana.
Qala wenze imali
Lapho othile ebhukha ku-Airbnb ngezinto azibone ekhasini lakho, uzothola u-30% wemali yezivakashi se-Airbnb ngokuhlala okuphothuliwe kanye no-25% wemali yombungazi we-Airbnb ngokokuzithokozisa okuphothuliwe. Funda kabanzi
Indlela yokwabelana ngokuqukethwe
Yabelana ngamalinki
Yenza amalinki okuzenzela ezindawo zokuhlala noma okokuzithokozisa ofuna ukukutusa.
Namathisela amawijethi
Faka amawijethi owahlele ngendlela yakho esayithini yakho ezindlini ezithile noma kumabhokisi okusesha.
Yakha amakhasi ohambo
Khetha kumathempulethi aklanywe ngokucatshangisisiwe ukuze wakhe awakho amakhasi.
Yiba phambili ngamathempulethi
Yenza iqoqo lezinto ozibone usohambweni elivumelana nendlela okhetha ukuxhumana ngayo nabantu ovame ukuxhumana nabo. Hlela ngendlela yakho, shicilela futhi ulawule iqoqo lezinto ozibone usohambweni ngamathuluzi okuhlela akhelwe ngaphakathi.
Izinto eziseduzane
Sebenzisa ibalazwe ukuze ubonise izindawo zokuhlala nokokuzithokozisa okuseduze nendawo ethandwayo.
Izinto ozithandayo
Xoxela abanye ngezindawo zokuhlala nokokuzithokozisa okubhukhile noma okugcinile ngenkathi ubhrawuza.
Ibhokisi lokusesha le-Airbnb
Benzele lula abantu ovame ukuxhumana nabo ukuba baziseshele bona.
Esikufunayo
Noma ngabe ungumuntu onethonya, umbungazi we-Airbnb, usebenza ngaphansi kwe-brand ethile, noma umane nje uthanda ukuxoxa ngamathuba okuthatha uhambo angelibaleke, kungenzeka nguwena ongena khaxa.
Abantu abanethonya
Wenza izindawo zokuvakashelwa ezithandwayo zizwakale njengezintsha. Oxhumana nabo ezinkundleni zokuxhumana bahlezi belindele ozokuphosta, ama-like akho nezinto okhuluma ngazo.
Abaxoxi bezindaba
Enhliziyweni uyivulandlela futhi unesiphiwo sokuxoxa izindaba, uthanda ukuxoxela abanye ngezinto ozibone kuwo wonke umhlaba.
Ama-brand ohambo
Ubuchwepheshe benu busiza abantu abavela kuwo wonke umhlaba bathole amathuba angenakulibaleka okuthatha uhambo.
Babungazi be-Airbnb
Wazi ngaphezu kwanoma ngubani ukuthi yini eyenza i-Airbnb ikhetheke futhi kusegazini kuwe ukusiza izihambi zilujabulele ngokugcwele uhambo.
Imibuzo evamile
Bheka lezi zimpendulo zemibuzo evamile futhi uhlole imininingwane yohlelo ku-Help Center.
Uzothola imali nganoma yikuphi ukubhukha okufanelekayo okwenziwe yisivakashi, inqobo nje uma isivakashi size ku-Airbnb ngelinki yakho futhi sifeza eminye imibandela yohlelo.
Kuzodingeka babhukhe phakathi nezinsuku ezingu-28 ngokuhlala kanye nezinsuku ezingu-14 ngokokuzithokozisa ukuze uthole imali yesikweletu ngokubhukha. Uzohola uma sebeqede ukuhlala kwabo noma okokuzithokozisa.
Ilinki yokugcina yomlingani isivakashi esiyichofozayo ngaphambi kokubhukha kuzoba yiyona ethola imali yesikweletu.
Ababungazi be-Airbnb bangathola imali yesikweletu ngokwabelana ngokokuzithokozisa nezindawo zokuhlala, kuhlanganise nokubhukhwa kwezindawo zokuhlala nokokuzithokozisa okusendlini yabo.
Njengoba ungumlingani, uzokhokhelwa u-30% wemali yesivakashi se-Airbnb njalo lapho othile ebhukha futhi ephothula ukuhlala akususele kulokho akubone ekhasini lakho, futhi uzokhokhelwa u-25% wemali yombungazi we-Airbnb njalo lapho othile ebhukha futhi ephothula okokuzithokozisa (kuyi-inthanethi noma mathupha) ngokususelwa kulokho akubone ekhasini lakho. Bheka i-help center kanye nemigomo yemibandela eyengeziwe.


text:
Homeliness, Ingadi
Ibanga Duchesse de Nemours - peony engadini ngesiRashiya
Bayanda izingadi Russian ungabona izigqoko Milky-white enhle herbaceous peony zisetshenziswa nge igama exotic 'Duchesse de Nemours'. Peony lokhu libhekene njengoba isitshalo zokuhlobisa futhi izimbali, ukwakha isihlahla esikhulu bukhule engafinyelela kwengu-1 m ukuphakama.
Peony 'Duchesse de Nemours': Incazelo
Florists ebucayi kule Ezikhula iminyaka eminingi omangalisayo, okuyinto akumangazi, kusukela ezingavamile engadini isitshalo ukuncintisana namanye brand ukukhuthazela, umhlobiso futhi ihlala isikhathi eside. Ngakho, ingabe Duchesse de Nemours - peony, isikhathi eside uhamba phambili e yokuthengisa eNetherlands imbali emakethe.
Okunhlobonhlobo medium izimbali, it yakha obukhulu izihlahlana esakaza oluhlaza amaqabunga amnyama amahle kanzima dissected kanye inflorescences okumnandi ezinkulu 16 cm ububanzi.
Peony Izimbali double, umqhele. Interesting umbala: omhlophe amacembe yangaphandle nge isizinda ngokulambisa lizwakale ogqamile, umqhele kuyinto obukhulu kakhulu umbala Milky-mhlophe. Izimbali sizibonise a ngephunga elimnandi fresh. Isikhathi izimbali izihlahlana - mayelana 18-20 izinsuku. Nokho, ifomu abacaphuni amahlamvu aminyene, esisogwini amahlumela eqinile basal, isekela nenhle ezihlabayo zokuhlobisa kuze kube sekupheleni kwesizini.
Ngenxa yalesi ezihlukahlukene libhekene ukuzinza empilweni vase ka izimbali qinani izindawo commercial ezinsukwini ezingu-10. The elingaphakathi ingadi isitshalo isetshenziswa landscape eqenjini lomculo futhi lihlala olulodwa.
Izintandokazi isiko
Duchesse de Nemours - peony nge hardiness enviable futhi umthunzi-ukubekezela, kodwa izimbali zawo ziwukudla olukhulu ngokwengeziwe ngokwanele elikhanyayo ezindaweni. Shelter ebusika sezihlahla zidinga nentsha kuphela excellently ukubekezelela ubunzima ebusika. Lokhu grade undemanding ukuba isimo somhlabathi, kodwa uphumelele ezikhulayo loam evundile loam sandy. Zitshalwa icebo avundiswa inhlabathi okuxekethile, Duchesse de Nemours akudingi ukuvundiswa ezengeziwe Ukungeza kule minyaka 2-3 esilandelayo. Ngemva kokufika ukuchichima ngomnyaka wesithathu.
kokwehla
Ibanga okusakazwa kalula sokuhlukanisa ehlathini, okuyinto eyenziwa eduze Ekuqaleni autumn.
Pit bemba ngaphansi ukufika at ibanga 0.6-0.7 m, kusukela ehlathini peony patula. Umhlabathi uzilungiselele endaweni ekhethiwe kusengaphambili, futhi ukwenza ukumba up ngamunye imitha square ku 10 kg izinga organic - humus noma umquba, 50 g superfosfata.Razmery bendabuko kokwehla emgodini - 50x50. Ligcwele umhlabathi quarter avundiswa, yiba nalo delenki, uzama ukugcina ukukhula izinso awazange wangcwatshwa futhi kwasala ezingeni phansi. Uma lesi sifo hhayi wahlangana ngesikhathi kokwehla, lesi sitshalo kungenzeka eziqhakaza.
umcimbi abakhathalelayo
Duchesse de Nemours - Peony linesizotha, kodwa esabela ekunakekeleni izimbali ophana kakhulu. Ngu ebusika ngeziqu bafa cishe ngasesinqeni, kusale iziphunzi 2-3 cm, futhi mulching nge umquba noma Peat ehlathini.
Entwasahlobo nasehlobo, ehlathini kufanele uyophuziswa njalo, ukugxila izimo sezulu esifundeni. Ezinkathini ezomile humidification umfutho kwandisa. Ngezikhathi uhlele ziba ngcono inhlabathi futhi ususe ukhula.
Kusukela ngomnyaka wesithathu ka-ukuphila, peony wapha kabili ngesizini: entwasahlobo ngaphansi isihlahla wenze 2-3 kg humus, futhi ngemva zom - 30 g phosphorus-potassium fertilizer. Neziqu izitshalo abakwazi unqunywe ngaphambi kokuqala ekwindla, ngoba ngo-August simila uye wakwenza flower efihlekile.
Peony Duchesse de Nemours hola nenhlonipho phakathi balimi emazweni amaningi. Sihlanganisa inkimbinkimbi atehlukanisa nge engadini Akumangalisi okusezingeni eliphezulu zokuhlobisa yenkosi. Lokhu ezihlukahlukene, abaningi peonies ezimhlophe, izithombe okuyinto ekhishwa e emithonjeni ehlukene, kubalulekile ukubeka engadini yakho siqu.
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