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Zukile Majova
ULisolethu Ngoma ofunda ibanga lesikhombisa, e-Manguzela Full Service School, ubelokhu efuna ubulungiswa ezinyangeni ezintathu ezedlule ngemuva kokuhlaselwa kabuhlungu ngothisha abahlanu esikoleni sakhe.
Lesi sigameko senzeka emagcekeni esikole esigodini sase-Caba e-Matatiele, e-Eastern Cape ngoNhlolanja.
Kodwa kuze kube namuhla, umndeni wakwaNgoma ulokhu uyiswa le nale ngaphandle kokuba kwenziwe ubulungiswa.
ULisolethu uthe uthisha wambamba efake isigqoko esingeyona ingxenye yomfaniswano wesikole, wasithatha.
Ngenkathi ethatha isigqoko, uthisha watshela uLisolethu ukuthi uyeyisa.
“Ngithe ngisuka kuyena wavele wangijikijela ngetshe ngazama ukuvika kodwa langishaya emlenzeni. Kwangena omunye uthisha bangibamba bangiyisa kwelinye igumbi lapho abaqale khona ukungishaya,” kusho uLisolethu.
Uthe bamshaye ngezibhakela, bamshaya kabili ebusweni futhi basebenzisa ipayipi ukumshaya ekhanda, emhlane nasemahlombe.
Uthe kokunye uthisha oyedwa wamshaya ngepulangwe ngemuva ngaphambi kokuba uthisha wakhe afike azomsiza.
Manje uLisolethu usesishiyile isikole futhi unethemba lokuthi ngonyaka olandelayo uzothuthela kwesinye isikole.
Unina uMama uNgoma, utshele i-Scrolla.Africa ukuthi leli cala liye enkantolo futhi othisha badedelwa ngesexwayiso.
“Silubikile udaba esiteshini samaphoyisa eMaluti sathola udokotela ukuthi agcwalise ifomu i-J88 kodwa icala aliqhubeki.”
UMama uNgoma uthe kwamphatha kabi ukubona indodana yakhe ifika ekhaya ihembe layo lidabukile nomlomo uvuvukile, yize sekwavalwa ukujeziswa ngenduku.
Okhulumela uMnyango wezeMfundo e-Eastern Cape, uMonwabisi Mbangeni, uthe umnyango uqale uphenyo ngalesi sehlakalo kanti othisha ababili abathinteka ekushayweni kukaLisolethu basulile ezikhundleni ngaphambi kokuthi kuqale ukulalelwa kwecala ngokugcwele.
“Ngophenyo lwethu sithole ukuthi kunabantu abathathu abathintekayo, hhayi abantu abahlanu.
“Manje othisha ababili sebesulile kanti manje sekusele oyedwa vo obethinteka kuleli cala.
“Ngasohlangothini lwethu siluphothulile uphenyo.
“Okusele manje ukulalelwa ngokusemthethweni kwalo thisha osasesikoleni.”


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Sekuyinsakavukela umchilo wesidwaba ukuthi makuhlangene abantu abaphuma ezindaweni ezahlukene kube nengxoxo mpikiswana ngezinto.
Kuyenzeka indaba iqale ekuhlabeni inkomo: kwezinye indawo ihlatshwa emqaleni, kwezinye ovalwani(esiswini) bese kuba isemkhonweni.
Ukuphikisana akuyona inkinga, inkinga iqala uma sekuzobanomuntu ozozibona eyakhe indlela ingcono kuneyabanye.
Mina ngakolam uhlangothi angiboni mahluko ngoba zonke ziyadliwa uma sezihlatshiwe, ayikho okuthiwa ziyalahlwa ngoba nakhu zihlatshwe endaweni engafanele.
Uma singaqaphela ilimi, nokuzibona singcono nabanye abantu kungaba mnandi ezweni. Izimpi zike zisuswe izinto ezincane ebezingalungiseka njekalula, ulimi luyafana nothi likamantshisi luyabhubhisa uma lukumuntu ongacabangi.
Masifunde ukwamukela ukuthi ukwenza kwendawo akufuni.

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Imibono Ejulile Maqondana Nodaba lwase-Ukraine Ixoxwe ku-Webinar
Click here for English version
Ikolishi lezesiNtu kanye neSikole sezeMfundo sihlele saphinde sabamba i-webinar nalapho bekukhulunywa ngemibono eyahlukahlukene maqondana nesimo sasezweni lase-Ukraine ebinoSolwazi Steven Friedman (wase-University of Johannesburg), uSolwazi Bheki Mngomezulu (wase-University of the Western Cape), uDkt Marshall Maposa (UKZN), kanye noDkt Noluthando Phungula (UKZN), kanti uhlelo beluphethwe nguSolwazi Suriamurthee Maistry (UKZN).
OnguSosayensi wezePolitiki owaziwayo noyi-columnist kwi-Business Day, u-Friedman ukhulume kabanzi ngokuthi kungani ama-democrats kungamele athathe uhlangothi. ‘Ukungabi nalo uhlangothi kulolu daba akuchazi ukuthi ukudlubulundela kwe-Russia e-Ukraine kuzovimbeka. Kuhlukumeza indlela ejwayelekile yokuphila. Ihubo leNingizimu Afrika eliqhubekisela i-Russia phambili - bese kuba yi-SA Communist Party, izingxenye ze-ANC, yilowo owayenguMengameli uPresident Jacob Zuma – bangakudlulisa ngendlela engabangisi umsindo,’ kusho u-Friedman.
U-Friedman uphawule ngobuxoki be-United Nations kanye namazwe asentshonalanga uma kuziwa ezingxabanweni zamazwe omhlaba. ‘Ngiyacabanga kubalulekile ukwenza lokho uhulumeni akwenzile. Kungani kubukwe njengokuchema uma uziqhelelanisa kodwa kungashiwo okufanayo uma uhambisana nesixazululo? Uma uhambisana nesixazululo, kumele uxhase leli elinye icala. Into esingavumelana ngayo la ngomoya omuhle ukuthi ukuqhunyiswa kwe-Ukraine ngamabhomu akwamukelekile kodwa-ke sisho isaga okufanayo ngezwe lase-Palistine kanye nokuqhunyiswa ngamabhomu kwezwe lase-Iraq, kumele sibuyele e-Palestine, udaba lokucekelwa phansi kwe-Gaza…. Ukuqhunyiswa kwe-Yemen ama-Saudis.’
U-Friedman uthe, ‘umhlaba udinga umnyakazo wabangachemile ngoba inkululeko imayelana nelungelo labantu ukuba bazibuse, ayikho mayelana nokuthi izwe libacindezele ukuba wumbimbi namazwe athile.
OnguMhlaziyi wezepolitiki uMngomezulu, ugxile kakhulu encazelweni eqhakambisa okuphathelene nezikhungo ukuchaza kabanzi ngokwenziwa amazwe ukuphendula odabeni lwase-Ukraine. Ulande izinjulalwazi ezimbili akwa-International relations - i-realism and institutionalism - ukuze achaze kabanzi indaba yokuthi amazwe angenelele okanye engangeneleli kulolu daba lwase-Ukraine. ‘Ama-national interests iwona ayizinkomba ezizokunika isthombe sokuthi mangaki amazwe asengenelele kulolu lwase-Ukraine. I-multilateralism nayo iyaveza ukuthi zithini izibalo zama-multilateral organisation afana ne-NATO okumele angenelele kulolu daba lwe-Russia idlubulundela e-Ukraine,' uphawule kanje.
Oyi-Senior Lecturer kwezomlando esikoleni sezeMfundo e-UKZN, uMaposa wethule ama-standpoints ama-Afrika asuselwa emlandweni ngaloludaba lwase-Ukraine. Udaba lwase-Ukraine ludonse kakhulu ukuthi banakwe umhla wonke jikelele kusukela kuNhlolanja kulo nyaka. 'Yize noma imibono ingafani, amazwe asezwenikazi i-Afrika wona abuziwe ngodaba lwabo lokushaya i-Russia bame kanye ne-Ukraine. Izincazelo eziningi zingamukeleka ngama-Afrika kulolu daba lwe-Russsia,’ kusho uMaposa. Uthe ‘noma ngabe yini eshiwo ngama-Afrika kuyizinto azisusela kwezinto ezenzeka endulo, base bebuka la bekhona manje bebe bebhekelele nekusasa.'
Isihloko sikalowo onguMfundisi we-Political Sciences e-UKZN uPhungula sasithi, Between a rock and a hard place: South Africa's response to the war in Ukraine. ‘Isinqumo seNingizimu Afrika sokungathathi uhlangothi odabeni lwe-United Nations olumaqondana ne-Russia eyadlubulundela e-Ukraine ngoNhlolanja wakulonyaka kuthole ukugxekwa kakhulu. uMengameli u-Cyril Ramaphosa wavikela indawo akayikhethile nokuwukungathathi hlangothi ngokuthi athi loko kuhlongoza umoya wokuthula nanokuthi ngaso sonke isikhathi kumele izindaba ezikanjena zixazululeke ngokuthula.
UPhungula ukubalulile ukuthi iNingizimu Afrika iphoqwa kakhulu yizehlo zasendulo zama-Soviet Union, neyayihambisa phambili inkululeko ye-Afrika. UPhungula ubeke wathi, ‘Ukuhluleka ukubuka kabanzi kuphinde kungenelelwe ezinkingeni ezaqubuka ngokuhlukana kwe-Soviet Union yikho okudala izinkiga lezi i-international system ebhekene nazo namhlanje.’
UPhungula uthe akekho onentshisekelo nge-Afrika phakathi kwamazwe aseNtshonalanga nalawo aseMpumalanga. Ama-Afrika adinga ukwakha ezabo izinqubandlela nezizothuthukisa kakhulu amalungelo kanye nenkululeko kubantu. Kumele sigxile kakhulu ekwakheni nasekuyibambeni i-international order sincike kakhulu emthethweni. Izwe nezwe kumele ligadwe izimfuno zalo. iNingizimu Afrika kumele ithathe igxathu ibambisene ne BRICS, amanye amazwe ase-Afrika, iNtshonalanga kanye nezinye izizwe.
Amagama: ngu-Melissa Mungroo
Izithombe: Zithunyelwe


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Isahluko 4
Ukuvimba ukuthi abantu baphendulwe amakhanda bathatheke ngemuva kokuphenduka besuka kokubi beya kokuhle, esahlukweni sokugcina sezwi likaNkulunkulu, emva kokuthi uNkulunkulu esekhulume ngezinto eziphezulu kakhulu azifuna kubantu Bakhe—lapho uNkulunkulu esebatshelile abantu ngentando Yakhe kulesi sigaba sohlelo Lwakhe lokuphatha—uNkulunkulu ubanikeza ithuba lokucabanga ngamazwi Akhe, ukubasiza ukuthi banqume ukwanelisa intando Yakhe ekugcineni. Lapho izimo zabantu zizinhle, uNkulunkulu uyaphuthuma ababuze imibuzo ngale ngxenye enye yodaba. Ubuza uchungechunge lwemibuzo okulukhuni ukuthi abantu bayiqonde: “Ingabe uthando lwenu Ngami lwalungcolisiwe? Ingabe ukwethembeka kwenu Kimi kwakumsulwa futhi nithembeke ngenhliziyo yonke? Ingabe ulwazi lwenu Ngami lwaluyiqiniso? Ezinhliziyweni yenu benginendawo engakanani?” Njalo njalo. Engxenyeni yokuqala yalesi sigaba, ngaphandle kwamazwi amabili okusola, konke okusele kuyimibuzo. Ikakhulu, “Ingabe amazwi Ami anishaye lapho nibuthaka khona?” ngumbuzo ofanele impela, futhi onemba ezintweni eziyimfihlo kakhulu ekujuleni kwezinhliziyo zabantu, ubenza bazibuze bengaqondile: Ngethembeke ngokweqiniso othandweni lwami kuNkulunkulu? Ezinhliziyweni zabo abantu bayakukhumbula abedlule kukho ekusebenzeni: Babegcwele ukuzithethelela, ukuzithwala, ukuzibona bebalulekile, ukuzidla, ukungabi nandaba, nokuziqhenya. Babenjengezinhlanzi ezinkulu ezibambeke enethini—emva kokuphonseka kula manethi, kwakungelula ukuzikhulula kuwo. Ngakho-ke babevame ukuba umhlambi kazalusile, behlala bekhohlisa isintu sikaNkulunkulu esijwayelekile, bezibeka phambili kukho konke ababekwenza. Ngaphambi kokubizwa “abenzi bomsebenzi” babenjengewundlu lengwe elizelwe, begcwele umdlandla. Noma ngandlela thize babenake impilo, ngezinye izikhathi babenza lokho okwakwenzeka nje; njengesigqila, babezihudula nje uma kuya kuNkulunkulu. Ngesikhathi sokuvezwa obala njengabenzi bomsebenzi babedonsela emuva, besalela emsebenzini, babegcwele usizi, bekhononda ngoNkulunkulu, begebisa amakhanda ngokudumala, njalo njalo. Leso naleso sinyathelo ezimpilweni zabo ezimangalisayo ezithinta umoya sasihleli emiqondweni yabo. Kuze kube lukhuni ngisho nokulala, badonse usuku lonke bendikindiki nje. Babonakala sengathi balahlwe okwesibili nguNkulunkulu, baphonseke eHayidesi, futhi abanawo amandla okuphuma. Nakuba uNkulunkulu engenzanga okutheni ngaphandle kokubuza imibuzo embalwa enzima esigabeni sokuqala, uma uyifundisisa, ikhombisa ukuthi inhloso kaNkulunkulu ingaphezulu kokubuza imibuzo ngenxa yokuthi iyimibuzo nje; kuyona kukhona umqondo ojulile, okufanele uchazwe kabanzi ngokuthe xaxa.
Yini eyenza ukuthi uNkulunkulu ngelinye ilanga athi namuhla, kunamuhla, futhi njengoba izolo seledlule, akukho sidingo sokukhumbula emuva, nokho futhi emshweni wokuqala lapha, ubuza abantu imibuzo, abenze bacabange ngenkathi eseyedlule? Cabanga: Yini eyenza ukuthi uNkulunkulu atshele abantu ukuthi bangayikhumbuli inkathi edlule, kodwa futhi abacabange ngayo? Ngabe kunephutha emagameni kaNkulunkulu? Ngabe umthombo wala mazwi awushayi khona? Ngokujwayelekile, labo abangenandaba namazwi kaNkulunkulu ngeke babuze imibuzo ejule kangaka. Kodwa okwamanje akukho sidingo sokukhuluma ngalokhu. Okokuqala, ake ngichaze u “Yini” ongenhla. Eqinisweni, wonke umuntu uyazi ukuthi uNkulunkulu uthe akawakhulumi amazwi angasho lutho. Uma amazwi ephuma emlonyeni kaNkulunkulu, kusho ukuthi kunenhloso nokubaluleka kuwona—lokhu kuthinta umongo wodaba. Ukwehluleka komuntu kusekungakwazini kwakhe ukuguqula izindlela zakhe zobubi nokuba nenkani kwemvelo yakhe endala. Ukuvumela bonke abantu ukuba bazazi ngokugcwele nangokwempela, uNkulunkulu uqale abaholele ekucabangeni ngesikhathi esedlule ukuze bazibuke ngokujulile, bese bazi ukuthi alikho nelilodwa izwi likaNkulunkulu elingasho lutho, nokuthi onke amazwi kaNkulunkulu agcwaliseka kubantu abehlukene ngamazinga ehlukene. Esikhathini esadlula, indlela uNkulunkulu ayesingethe ngayo yayibanika ulwazi oluncane abantu ngoNkulunkulu wenza ukuthi ukwethembeka kwabo kuNkulunkulu kuzwakale kakhudlwana enhliziyweni. Igama elithi : “Nkulunkulu” lihleli engxenyaneni eyi-0.1 phesenti kubantu nezinhliziyo zabo. Ukufinyelela kulesi sibalo kusho ukuthi uNkulunkulu usenze umsebenzi wensindiso omningi. Kulungile ukuthi ukuphumelela kukaNkulunkulu ukwenza okungaka kuleli qembu labantu—iqembu elisetshenziswa ngudrako omkhulu obomvu futhi eliphethwe nguSathane—kusekuthini ngeke benze njengokuthanda kwabo. Lokho kungenxa yokuthi akunakwenzeka ukuthi uNkulunkulu ahlale agcwale (100%) ezinhliziyweni zalabo abebephethwe nguSathane. Ukwandisa ulwazi lwabantu ngoNkulunkulu esinyathelweni esilandelayo, uNkulunkulu uqhathanisa izimo zabenzi bomsebenzi bakudala nezabantu bakaNkulunkulu banamuhla, ngale ndlela wenza umehluko osobala owandisa umuzwa wehlazo kubantu. Njengoba uNkulunkulu asho, “akukho lapho nizofihla khona ihlazo lenu.”
Manje, yini eyenze ukuba ngithi uNkulunkulu akabuzi imibuzo ngoba nakhu kuyimibuzo nje? Ukufundisisa kusuka ekuqaleni kuya ekugcineni kukhombisa ukuthi, noma imibuzo ephonswa uNkulunkulu ingachaziwe ngokugcwele, yonke ikhomba ezingeni lokwethembeka kwabantu kuNkulunkulu nokumazi kwabo uNkulunkulu; ikhomba, ngamanye amazwi, izimo zangempela zabantu, ezidabukisayo okulukhuni kubo ukuvuleleka ngazo. Kulokhu kuyabonakala ukuthi izinga labantu liphansi kakhulu, kodwa ulwazi lwabo ngoNkulunkulu lulula kakhulu, nokwethembeka kwabo Kuye konakele kwangcola. Njengoba uNkulunkulu asho, cishe bonke abantu badoba emanzini adungekile futhi balapho ukuzokwandisa izibalo nje. Lapho uNkulunkulu ethi “Niyakholwa ngempela ukuthi anifanele ukuba ngabantu Bami?” umqondo oyiqiniso wala mazwi uthi kubo bonke abantu, abekho abafanele ukuba abakaNkulunkulu. Kodwa ukuze athole umphumela othe xaxa, uNkulunkulu usebenzisa indlela yokubuza imibuzo. Le ndlela inemba kangcono kakhulu kunamazwi akudala, ayehlasela ngesihluku, agence, abulale abantu aze ayogwaza nezinhliziyo zabo. Ake ucabange ukuba uNkulunkulu wayesho ngqo into engahlakaniphile futhi engacacile enjengokuthi “Anethembekile Kimi, futhi ukwethembeka kwenu kungcolisekile, anginandawo Yami ngedwa ezinhliziyweni zenu…. ngeke nginishiyele indawo yokuzicashela, ngoba abekho kinina abafanele ukuba ngaBami.” Ungaqhathanisa lokhu kokubili: ingqikithi yakho iyafana, kodwa iphimbo alifani. Ukusebenzisa imibuzo kunemba kangcono. Ngale ndlela uNkulunkulu ohlakaniphile usebenzisa iphimbo lokuqala, elikhombisa ubuciko akhuluma ngabo. Lokhu ngeke kwenziwe ngumuntu, ngakho-ke akumangazi ukuthi uNkulunkulu wathi, “Abantu bayizitsha ezisetshenziswa Yimi, umehluko owodwa nje phakathi kwazo ukuthi ezinye zisezingeni eliphansi, ezinye ziyigugu.”
Qhubeka ufunde. Amazwi kaNkulunkulu eza elakanyana, engabanikezi nathuba lokuphefumula abantu, ngoba uNkulunkulu akamenzeli umuntu ukuthi izinto zibe lula. Lapho abantu sebezizwa bezisola kakhulu, uNkulunkulu uphinde abexwayise: “Uma ningazazi izimpendulo zale mibuzo engenhla, lokhu kukhombisa ukuthi nidoba emanzini adungekile, kusho ukuthi nilapho nje ukwengeza isibalo, kanti ngesikhathi esabekwa Yimi ngaphambilini, nizosuswa niphonswe emgodini ongenamkhawulo okwesibili. Lawa ngamazwi Ami esixwayiso, futhi noma ngubani owathatha kancane uzoshaywa ukwahlulela Kwami, futhi, ngesikhathi esibekiwe, nizohlaselwa yinhlekelele.” Lapho befunda la mazwi, abantu abakwazi ukuba bangasicabangi isikhathi lapho babephonswe khona emgodini ongenamkhawulo: Bethuswa ngenhlekelele, bebuswa ngemithetho kaNkulunkulu yokuphatha, belindwe yisiphetho sabo, bezizwa isikhathi eside becindezelekile, bekhathazekile, bengakhululekile, bengakwazi ukukhuluma kubantu ngosizi olusezinhliziyweni zabo—kuqhathaniswa nalokhu, babengcono inyama yabo ihlanjululwa…. Becabanga ngalokhu, akukho abangakwenza ngaphandle kokuzizwa benosizi. Becabanga ngababeyikho kudala, ukuthi banjani manje, nokuthi bayoba njani kusasa, usizi olusezinhliziyweni zabo luyakhula, baqala ukuqhaqhazela bengezwa, ngale ndlela bazesabe kakhulu izinqumo zikaNkulunkulu zokuphatha. Lapho kubakhanyela ukuthi igama elithi: “Abantu bakaNkulunkulu” lingase libe yindlela yokukhuluma, injabulo ezinhliziyweni zabo iguquka ngokushesha ibe wukukhathazeka. UNkulunkulu usebenzisa ubuthakathaka babo obubulalayo ukubashaya, futhi ngalesi sikhathi uqala isigaba esilandelayo somsebenzi Wakhe, enza imizwa yabantu ilokhu inyakaziseka, futhi ekhulisa umuzwa kubo wokuthi izenzo zikaNkulunkulu azazeki, ukuthi akufikeki kuNkulunkulu, ukuthi uNkulunkulu ungcwele futhi uhlanzekile, nokuthi abafanele ukuba ngabantu bakaNkulunkulu. Umphumela walokhu ukuthi abantu bayayandisa imizamo yabo yokuzenza ngcono, bangavumi ukusala emuva.
Okulandelayo, ukuze afundise abantu isifundo, abenze ukuthi bazazi, bahloniphe uNkulunkulu, besabe uNkulunkulu, uNkulunkulu uqala uhlelo Lwakhe olusha: “Kusukela ngesikhathi sokudala kuze kube manje, abantu abaningi abawalalelanga amazwi Ami ngalokho balahlwa ngaphandle basuswa ekugobhozeni kokubuyisela Kwami; ngalokho, imizimba yabo yabhubha nemiphefumulo yabo yaphonswa eHayidesi, kuze kube namuhla basabhekene nokwahlulelwa okubi. Abantu abaningi balandele amazwi Ami, kodwa baphambana nokukhanyisa nokukhanya Kwami … abanye….” Lezi yizibonelo zangempela. Kula mazwi, uNkulunkulu akagcini ngokunikeza abantu bakaNkulunkulu isexwayiso ukubenza bazazi izenzo zikaNkulunkulu eminyakeni edlule kodwa ubuye akhombise isithombe esitshekile sokwenzeka emhlabeni wemimoya. Lokhu kuvumela abantu ukuthi bazi ukuthi akukho okuhle okungavela ekungahloniphini kwabo uNkulunkulu. Bayokuba wuphawu oluphakade lwehlazo, futhi bayokuba wuphawu lukaSathane, bayofana noSathane. Enhliziyweni kaNkulunkulu le ngxenye yencazelo ayisabalulekile kangako ngoba la mazwi asevele eshiye abantu beqhaqhazela, bedidekile. Okuhle ngalokhu ukuthi njengoba abantu beqhaqhazeliswa wuvalo, bathola imininingwane ethile ngomhlaba wemimoya—kodwa embalwa kuphela, ngakho kufanele nginikeze incazelo encane. Uma ubuka usesangweni lomhlaba wemimoya kuyabonakala ukuthi kunezinhlobo eziningi zemimoya. Eminye, nokho, iseHayidesi, eminye isesihogweni, eminye isechibini lomlilo, eminye isemgodini ongenamkhawulo. Kukhona engifuna ukukwengeza lapha. Ukukha phezulu nje, le mimoya ingehlukaniswa ngezindawo; ukukhuluma ngqo, nokho, eminye ibhekene nokulungiswa nguNkulunkulu, eminye iboshwe nguSathane, okusetshenziswa nguNkulunkulu. Ukuqonda ngqo, ukulungiswa kwabo kwehlukana ngezinga lobunzima bezimo zabo. Kuleli phuzu, ake ngichaze kakhudlwana. Labo abalungiswa ngqo yisandla sikaNkulunkulu abanamoya emhlabeni, okusho ukuthi abanathuba lokuthi bangazalwa kabusha. Imimoya engaphansi kombuso kaSathane—izitha uNkulunkulu akhuluma ngazo uma ethi “baba yizitha Zami”—ixhumene nezindaba zasemhlabeni. Yonke imimoya emibi emhlabeni iyizitha zikaNkulunkulu, iyizisebenzi zikaSathane, nesizathu sobukhona bayo ukwenza umsebenzi, ukwenza umsebenzi ukuze ibe yiziqhathaniso zezenzo zikaNkulunkulu. Ngale ndlela, uNkulunkulu uthi, “Laba bantu abathunjiwe uSathane nje kuphela, kodwa sebephenduke izoni zengunaphakade futhi sebephenduke izitha Zami, futhi baphikisana Nami ngqo.” Okulandelayo, uNkulunkulu utshela abantu ngokuphela kwalolu hlobo lomoya: “Abantu abafana nalaba yibo engibahlulela ngolaka Lwami olukhulu,” UNkulunkulu ubuye azicacise izimo zabo zamanje: “nanamuhla baseyizimpumputhe, basesemiphandwini eminyama.”
Ukukhombisa abantu ubuqiniso bamazwi kaNkulunkulu, uNkulunkulu usebenzisa isibonelo sangempela ukwenza ubufakazi (indaba kaPawulu akhuluma ngayo) ukuze isexwayiso Sakhe sibe nesisindo esijulile kubantu. Ukuyekisa abantu ukuthi lokhu okushiwo ngoPawulu bakuthathe njengendaba nje, nokuvimba ukuthi bazithathe njengezibukeli nje—nokuthi abayekise ukuthi bahambe beqhosha ngezinto ezenzeka eminyakeni eyizinkulungwane eyadlula abazifunda kuNkulunkulu, uNkulunkulu akagxili ezigamekweni zayo yonke impilo kaPawulu. Esikhundleni salokho uNkulunkulu ugxila emiphumeleni nasesiphethweni sikaPawulu, esizathwini esenza uPawulu aphikise uNkulunkulu, nokuthi kwenzeka kanjani ukuthi uPawulu agcine ngendlela agcina ngayo. Agxila kukho uNkulunkulu ukugcizelela ukuvimba Kwakhe amathemba amakhulu kaPawulu ekugcineni, nokubeka obala isimo sakhe emhlabeni wemimoya. “UPawulu ulungiswa ngqo nguNkulunkulu.” Ngoba abantu abanamizwa futhi abanawo amandla okuqonda nokukodwa emazwini kaNkulunkulu, uNkulunkulu wengeza incazelo (ingxenye elandelayo yezwi), bese eqala ekhuluma ngalolu daba lwenye indawo: “noma ubani ophikisana Nami (ngokungaphikisi kuphela ubuqu Bami obuyinyama kodwa okubaluleke kakhulu, amazwi Ami kanye noMoya Wami, okusho ukuthi, ubunkulunkulu Bami), bathola ukwahlulelwa Yimi besenyameni yabo.” Noma, ukukha phezulu nje, la mazwi ebonakala engahlobene nalawa angenhla, futhi kungabonakali budlelwano phakathi kwawo, ungethuki: uNkulunkulu unezinhloso Zakhe; amagama alula athi “isibonelo esingenhla sifakaza ukuthi” ahlanganisa ngokwemvelo izindaba ezimbili ezibonakala zingahlobene—okungukuhlakanipha okukhulu kwamazwi kaNkulunkulu. Kanjena-ke, abantu bayakhanyiseleka ngenxa yendaba kaPawulu, bese, ngenxa yokuxhumana kombhalo ongenhla nongezansi, kukhula ukulangazelela ukwazi uNkulunkulu ngenxa yesifundo sikaPawulu, okuyiwona mphumela uNkulunkulu abefisa ukuwuthola ngokukhuluma la mazwi. Okulandelayo, uNkulunkulu ukhuluma amazwi athile anikeza usizo nokukhanyiseleka ekungeneni kwabantu ekuphileni. Akukho sidingo sokuthi ngingene kulokho. Nizozwa ukuthi kulula ukuwaqonda. Okufanele ngikuchaze, nokho, yilapho uNkulunkulu ethi khona, “ngenkathi ngisebenza ebuntwini obujwayelekile, abantu abaningi base bezilinganisele ngokwabo ngolaka Lwami nobukhulu Bami, futhi bazi okuncane ngobuhlakani Bami kanye nesimo Sami. Namuhla, ngikhuluma futhi ngenza ngobuNkulunkulu ngokuqondile, kodwa basekhona abantu abazobona ulaka nokwahlulela Kwami ngamehlo abo enyama; ngaphezu kwalokho, umsebenzi omkhulu wengxenye yesibili enkathini yokwahlulela ukwenza bonke abantu Bami bazi ngokuqondile izenzo Zami enyameni, nokwenza ukuthi nonke nibone isimo Sami ngqo.” La mazwi ambalwa aphetha umsebenzi kaNkulunkulu esintwini esejwayelekile bese eqala ngokusemthethweni ingxenye yesibili yomsebenzi kaNkulunkulu enkathini yokwahlulela, okwenziwa ebunkulunkulwini, ubikezela ngesiphetho sengxenye yabantu. Kulesi sigaba kubalulekile ukuchaza ukuthi uNkulunkulu akazange abatshele abantu ukuthi lokhu kwakuyingxenye yesibili yenkathi yokwahlulela ngenkathi beba ngabantu bakaNkulunkulu. Esikhundleni salokho uze akuchaze emva kokubatshela ngentando Yakhe nezinhloso uNkulunkulu afisa ukuzifeza ngale nkathi nangesinyathelo Sakhe sokugcina somsebenzi Wakhe wasemhlabeni ukuthi lena yingxenye yesibili yenkathi yokwahlulela. Akudinge nakushiwo, ukuthi kukhona futhi ukuhlakanipha kukaNkulunkulu kulokhu. Lapho abantu besanda kusukuma nje emibhedeni yabo yokugula kwabo, into abazikhathaza ngayo kuphela ukuthi bazokufa na noma ukuthi isifo sabo sizosuswa kubona na. Abanandaba nokuthi bazokhuluphala noma bazogqoka izingubo ezifanele. Ngakho-ke kulapho bantu sebekholwa ngokugcwele ukuthi bangabakaNkulunkulu lapho uNkulunkulu esekhuluma ngakufunayo, kancane kancane, aphinde abatshele ukuthi namuhla yinkathini. Lokhu kungoba abantu banomdlandla wokugxila kuphela ezinyathelweni zokuphatha kukaNkulunkulu emva kwezinsuku ezimbalwa besindile, ngakho-ke lesi yisona sikhathi esifanele kakhulu sokubatshela. Kusemuva kokuqonda kuphela lapho abantu beqala khona ukucubungula: Ngenxa yokuthi le yingxenye yesibili yenkathi yokwahlulela, okufunwa nguNkulunkulu sekuthe ukuqina, nami sengibe ngomunye wabantu bakaNkulunkulu. Kulungile ukuhlaziya ngale ndlela, umuntu uyakwazi ukukwenza, ngakho uNkulunkulu usebenzisa le ndlela yokukhuluma.
Uma abantu sebeqonda kancane, uNkulunkulu uphinde angene emkhakheni womoya ukuze akhulume, bese bephinda sebengena onyendleni. Ngesikhathi salolu chungechunge lwemibuzo, wonke umuntu uzenwaya ikhanda, edidekile, engayazi ukuthi ikuphi intando kaNkulunkulu, engazi ukuthi aphendule muphi umbuzo kaNkulunkulu, engalwazi ulimi okufanele alusebenzise ekuphenduleni imibuzo kaNkulunkulu. Umuntu akazi ukuthi ahleke noma akhale. Kubantu la mazwi abonakala sengathi kungase kube aphethe izimfihlakalo ezijulile—kodwa amaqiniso asho okuphikisana ngqo nalokho. Kungakuhle ngikwengezele incazelo encane lapha. Izonikeza ingqondo yakho ukuphumula, futhi uzozwa ukuthi lokhu kuyinto elula nje futhi akukho sidingo sokuyicabanga. Empeleni, noma kunamagama amaningi, aphethe kuphela inhloso eyodwa kaNkulunkulu: ukuzuza ukwethembeka kwabantu ngale mibuzo. Kodwa akusizi ukukusho ngqo lokhu, ngakho uNkulunkulu uyaphinda usebenzisa imibuzo. Iphimbo, nokho, selithambe kakhulu manje, lehluke kakhulu kwelasekuqaleni. Nakuba bebuzwa nguNkulunkulu, lo mehluko uthi ukubakhulula abantu. Ungayifunda ngamunye ngamunye le mibuzo; akukhulunywanga kaningi ngalezi zinto esikhathini esedlule? Kule mibuzo embalwa elula, kukhona inqgikithi enothile. Eminye ichaza isimo somqondo wabantu “Niyathanda ukuphila impilo emhlabeni efana nephilwa ezulwini?” Eminye “iyizifungo zamabutho” zabantu phambi kukaNkulunkulu. “Ingabe uyakwazi ukuzivumela ukuba nibulawe Yimi, niholwe Yimi, njengezimvu?” Eminye yayo iyilokho okufunwa nguNkulunkulu kumuntu: “Uma bengingakhulumanga ngqo, benizokwazi ukushiya konke okunizungezile nivumele ukusetshenziswa Yimi? Ingabe lokhu akulona iqiniso engilidingayo? …” Noma amazwi okukhuthaza nokuqinisa idolo kumuntu: “Kodwa ngicela ukuba ningabe nisasindwa ukungabaza, ukuba nisebenze ekungeneni kwenu futhi nibambe isiqu samazwi Ami. Lokhu kuzovimbela ukuba ungenzi iphutha ekuqondeni amazwi Ami, nokungacaciseleki ngencazelo Yami, bese niphula izinqumo Zami zokuphatha” Ekugcineni, uNkulunkulu ukhuluma ngamathemba Akhe ngomuntu: “Ngifisa ukuba nibambe izinhloso Zami ngani emazwini Ami. Ningazicabangeli ngenizokuthola, nenze njengoba ninqumile phambi Kwami ukuthobela izinhlelo zikaNkulunkulu kuzo zonke izinto.” Umbuzo wokugcina unomqondo ojulile. Unyakazisa umqondo, unamathela ezinhliziyweni zabantu bese kuba lukhuni ukuwukhohlwa, ulokhu uncencetha ungayeki njengensimbi elenga ezindlebeni zabo …
Lokhu okungenhla amagama ambalwa encazelo ongawasebenzisa njengereferensi.


text:
OKADONGA GUMBI
Amathuba eKaizer Chiefs okuphuma esigabeni samaqoqo kwiCAF Champions League awasekho mahle kulandela ukubambana ngo 0-0 ne-Athletic Petro De Luanda yase-Angola ngoLwesibili.
Amakhosi asesendaweni yesithathu eqoqweni lawo ngamaphuzu amahlanu, kanti asalelwe yimidlalo emibili. Ayalingana neHoroya Athletic Club yaseGuinea engenhla kwabo ngenxa yesibalo samagoli esingcono.
IHoroya nayo ibanjwe yiWydad Athletic yaseMorocco ngo 0-0 ngawo uLwesibili. Lokhu kubeke iChiefs endaweni ethanda ukuba yimbana, njengoba manje amathuba abo asezoncika nakweminye imiphumela.
Sekumele nakanjani ayishaye iWydad abazobhekana nayo eFNB Stadium ngo-Ephreli 2, bese bephinde bawine noma badlale ngokulingana ekuhambeni neHoroya. Kokubili lokhu kunzima ukukufeza.
Nokho uma iPetro ingabenzela ufefe ishaye iHoroya ngo-Ephreli 2, isisindo somthwalo weChiefs singehla. Nokho ke lokho akulula kwenzeke njengoba iPetro iyisaka lokujima la amaqembu kaGroup C ezitamuzela khona wonke.
Kodwa umqeqeshi weChiefs, uGavin Hunt ubona kungenzeka lokhu bese bedlulela esigabeni esilandelayo, okungaba yinto enhle kakhulu kuleli qembu elimanxebanxeba yizinsizi zale sizini.
“Kumele siwine owodwa, sidlale ngokulingana komunye, lokho kungasibeka ethubeni elihle lokudlulela phambili,” kusho uHunt ngemuva komdlalo wangoLwesibili.
“Sizobhekana neWydad, bese kuba yiHoroya ekuhambeni okuzoba ngumdlalo onzima kakhulu. Kodwa (okuhle) wukuthi usewodwa umdlalo esingenzanga kahle kuwo (la abashaywa khona yiWydad).
“Ngicabanga ukuthi sisenze ngendlela egculisayo uma ubheka imiphumela,” kucacisa uHunt.
Okumnika ithemba uHunt ukuthi bazodlala le midlalo emibili yokugcina esigabeni samaqoqo sebeke bathola ithuba lokudonsa umoya njengoba kunemidlalo yeFifa ngeviki elizayo.
“Ngiphoxekile, lokho ngeke ngikufihle, kodwa kumele ubheke nesimo nezinto ezithile. Ngicabanga ukuthi senze kahle, futhi sesiside isikhathi sidonsa.
“Manje sekumele sidlule kule mpelasonto ezayo bese sihlaba ikhefu. Lizosisiza kakhulu ukubuyisa amandla, sesiyabona manje ukuthi sekukhona ukukhathala kwemiqondo ngenxa yokuphithana kwemidlalo.”
IChiefs inomdlalo onzima nezimbangi zayo ezindala, i-Orlando Pirates kwiDStv Premiership ngeSonto ntambama eFNB Stadium ngaphambi kwaleli khefu esilijahile.
Email: Editor@impempe.com
Twitter: @impempe_com
Facebook: Impempe SA
Isizolwela amaphuzu amane iChiefs kwesele kwiCAF
OKADONGA GUMBI


text: Hook: Sjava] Kulo December esisuka kuwo, bungemuhle neze! Kulo December esiya kuwo, ngiyak’cela nkosi, ngicela kubenomehluko. (Repeat twice)☝ Ngith’angifuni moto entsha Angifune muzi omusha Iyodwa into engiy’funayo, kubenok’thula emndenini wami! [Verse 1 : Emtee] Makubenok’thula, siyek’ukulwa. Ngoba masibambisana siyajabula. Izinto ziyalunga, siyathuthuka. Abantwana bayafunda. Ngo December I’m not home coz I’m in and out of shows. When my son turned 2 years old, catching flights and feeling low. Always spitting ‘K’ or ‘No’ , still I gotta get the dough! I can’t stay I gotta go. I can’t even take it slow.(No!) Ang’sathandi ukuphila kanjena We used to solve problems together Ngiphilela wena, mamela! Inde lendlela.. Lord I pray, keep my family safe. Hope we all get through this phase Man I wish that I could stay I don’t think they know my pain, they just know I’m getting paid. Say I’m taken by the fame, I’m not home on holidays (yeeeaaahh- yeah!!) Hook: Sjava] Kulo December esisuka kuwo, bungemuhle neze! Kulo December esiya kuwo, ngiyak’cela nkosi, ngicela kubenomehluko. (Repeat twice)☝ Ngith’angifuni moto entsha Angifune muzi omusha Iyodwa into engiy’funayo, kubenok’thula emndenini wami! [Verse 2 : Sjava] Sibang’int’engekho sibang’ubala! Siyaxabana sibang’imizi yobala! Int’esingayakhanga sibang’ifa! Singali sebenzelanga.. Babodwa aba busy nganama vezandlebe! Muny’uthi kusekhona ubane khaya ngeke ngene! Ngane ziyazwana kodwa ooAunty abakhulumisani Ngish’uMama noMalumekazi ngikhuluma nawe manje nje abazwani Yinto engizayithini le ngoba uMalume akasekho emhlabeni? Ngubani ozang’siza ngiqede lenkinga ngob’uBaba naye akasekho emhlabeni? Nkosi ngicela kuwe!! Hook: Sjava] Kulo December esisuka kuwo, bungemuhle neze! Kulo December esiya kuwo, ngiyak’cela nkosi, ngicela kubenomehluko. (Repeat twice)☝ Ngith’angifuni moto entsha Angifune muzi omusha Iyodwa into engiy’funayo, kubenok’thula emndenini wami!


text:
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Isinyathelo 4
Ekugcineni, chofoza/thepha inkinobho ethi Sebenzisa ukuze uqedele ukusebenzisa futhi uqoqe imiklomelo ehambisanayo.
Yileyo ndlela osebenzisa ngayo amakhodi okusebenzisa kule adventure ethile ye-Roblox futhi uthole izinto zamahhala ezihlobene nayo.
Khumbula ukuthi yonke ikhodi isebenza kuze kube isikhathi esithile futhi ayisebenzi uma ifinyelela ubuningi bokutholwayo obusethwe unjiniyela.
Ukuthola eminye imininingwane ehlobene namakhodi e-Roblox futhi wazi ngamanye amakhodi emidlalo ye-Roblox vele uvakashele ikhasi lethu njalo. Simboza amakhodi omdlalo weRoblox nawo wonke amakhodi amasha weminye imidlalo edumile etholakala kumapulatifomu ahlukahlukene.
Ungase futhi ufune ukuhlola Skydive Race Clicker Amakhodi
Imibuzo Evame Ukubuzwa
Ungawatholaphi amakhodi engeziwe we-Trick Shot Simulator?
Umthuthukisi ukhipha amakhodi amasha nge-akhawunti ye-Twitter ngakho landela We Da Imidlalo ukuze uthole ulwazi mayelana namakhodi we-Trick Shot Simulator.
Ingabe lolu hlelo lokusebenza lwegeyimu lunayo iseva ye-Discord?
Yebo, kukhona iqembu elisemthethweni le-Roblox kuseva ye-discord yalo mdlalo futhi abadlali bayajoyina ukuze bathole zonke izindaba ezihlobene nalolu hlelo lokusebenza lokudlala.
Ingabe amakhodi we-Trick Shot Simulator aphelelwa yisikhathi?
Yebo, uma isikhathi sokuqinisekisa siphela ikhodi izophelelwa yisikhathi.
Isinqumo Final
Sikhulume ngawo wonke amakhodi we-Trick Shot Simulator kanye nendlela eyodwa yokusebenzisa amakhodi we-Trick Shot Simulator angakusiza ukuthi uthole kalula imiklomelo yamahhala okunikezwayo. Yilokho kuphela lokhu okuthunyelwe ongabelana ngakho ngemicabango ngakho esigabeni sokuphawula esingezansi.


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OKADONGA GUMBI
Ukushoda kwabadlali eqenjini labafana yikho okwafaka umsakazi wokuqala wesifazane ukusakaza imidlalo yebhola bukhoma oKhozini FM, uThulisile Miya.
UThulisile uthi ngesikhathi esakhula ngakubo eXopo wazithola esedlala ibhola ngoba ungekho omunye umdlalo kodwa wayengakaze aphuphe ukuthi engagcina esengumsakazi walo esiteshini esikhulu kunazo zonke ezweni.
“Ibhola iwona kuphela umdlalo engithe uma ngiqala ngivuleka amehlo ubuphambi kwami. Ngasekhaya bekunabafana abaningi ngoba kuseplazini ngakho imizi yayingeminingi.
“Ngakho into ebidlalwa nje yobhola. Inkundla abebedlalela kuyo beyiseduze ngasekhaya ngakho besiya siyobabuka bedlala.
“Kuthe ngelinye ilanga behlukanisana, bathola ukuthi abanye bayashoda kwathiwa angize ngizongena ngakubo.
“Bathi ngoba angikwazi ukudlala mina ngizoma epalini bangichazela umthetho ukuthi ngizolibamba uma likuphi ibhola, nokuthi ngizolinika kuphela laba abaqimbile ngenhla, uyayibona leyonto yasemakhaya…
“Kwaqala kanjalo ke ukungena kwami ebholeni,” kusho uThulisile. Kuthe esesikoleni waphoqeleka ukudlala ibhola lomnqakiswano (netball) ngoba yiwona okwakuthiwa owamantombazane.
“Kodwa amehlo ami ayehlala ebheke la kudlala khona abafana kwaze kwathi ngelinye ilanga uthisha wangibona, wabuza ukuthi yini ngilokhu ngigxile laphaya,” kuchaza yena.
Kwabe sekuqalwa ibhola kabesifazane futhi waqhubeka nalo kwaze kwaba uyofika esikhungweni semfundo ephakeme eThekwini.
Kulapho agcina esebizelwa naseqenjini lesizwe iBanyana Banyana, kodwa wafike waphoxeka esethola ukuthi kanti bahola amakinati.
“Ngadlala emaqenjini ehlukene okujhona kuwo iMakhutha Ladies neMarianhill Vultures…
“Ngabizwa eqenjini lesizwe sasizodlala neZimbabwe kusaqeqesha u(Augustine) Makalakalane. Kodwa ngafike khona nganquma ukuthi nguyakiyeka ibhola. Ngabona ukuthi lemali ebengicabanga ukuthi ngizoba nayo ngeke ize ibe khona.
“Ngafonela umama ngamtshela ukuthi ngiyagcina ukuba lana ngoba ayikho lento. Besibona abantu bedlala kwiTV uzitshele ukuthi banemali kanti lutho.”
Wabe esegxila ezincwadini zakhe kwazise wasesenyuvesi vele. Nokho wabuye washiya sekushoda izimali, wabuyela emakhaya.
Kulapho umkhulu wakhe wamkhulumela nomlungu wepulazi ukuba amqashe ukuze abeke imali yokuyobuyeka eskoleni.
“Ngasebenza ngampela laphaya futhi ayikho into engangingayenzi ngoba ngangisenga izinkomo.
“Umlungu wangikhokhela yonke yonke imali yesikole wangithengela ne-laptop, ngaqhubeka ngafunda ngaze ngaqeda,” kuchaza uThulisile.
Kuthe esekhona emakhaya wezwa isikhangiso oKhozini ukuthi bafuna abasakazi bebhola, kuzoba nenhlolokhono eThekwini.
Wanikela khona ngoba uthi wayevele kuyinto ayeyenza ezidlalela uma ebuka abafana bangakubo bedlala, elibgisa uJoe Hudla.
“Kwathi uma ngingena la kwakuhlolwa khona ngafica isiqoqo samadoda, engangibazi kubo uBra Joe no-Irvin Sihlophe ngoba ngake ngababona ekhalendeni.
“Kwathiwa angisakaze, ngakhetha umdlalo waphesheya ngoba abaningi babenza iChiefs nePirates…”
Okulandela lapho kwaba wukuthi abizwe atshelwe ukuthi ube ngomunye wabenze kahle futhi wagcina eqokiwe, waqashwa njengoba manje esengunsakazi ozakhele igama.
Email: Editor@impempe.com
Twitter: @impempe_com
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Intambo emnyama yokuhlanza indlu yangasese izidingo zansuku zonke zehla
Imininingwane yomkhiqizo
Amathegi womkhiqizo
Imikhiqizo ukubonisa
Usizo lwethu
Inkampani yethu ithembisa bonke abathengi kusuka kwizisombululo zokuqala kanye nenkampani eyanelisa kakhulu emva kokuthengisa. Sibheke phambili ekutholeni imibuzo yakho maduze.
Izipikili zemisebenzi eminingi yamasinki angavaleki, obhavu, kanye nentengo yamashawa, Emakethe ekhulayo yokuncintisana, Ngemisebenzi esezingeni eliphezulu yemikhiqizo esezingeni eliphakeme nedumela elifanelwe kahle, sihlala sinikeza amakhasimende ukwesekwa emikhiqizweni namasu wokufeza ukubambisana kwesikhathi eside. Ukuphila ngekhwalithi, ukuthuthukiswa ngesikweletu kungukuphishekela kwethu okuphakade, Sikholelwa ngokuqinile ukuthi ngemuva kokuhambela kwakho sizoba ngabalingani besikhathi eside.
Siyaqhubeka nebhizinisi lethu lomoya "Wekhwalithi, Ukusebenza kahle, Ukuqamba Nobuqotho". Sizimisele ukudala inzuzo ethe xaxa kubathengi bethu ngezinsizakusebenza zethu ezichumile, imishini ephezulu, abasebenzi abanolwazi nezinsizakalo ezinhle kakhulu zeTOILET PLUNGER, Ithimba lenkampani yethu kanye nokusetshenziswa kobuchwepheshe obunqenqemeni iletha imikhiqizo esezingeni eliphakeme kakhulu ekhonjiswa kakhulu futhi yaziswa abathengi bethu emhlabeni wonke.
Uyemukelwa ukuxhumana nathi futhi uphenyo lwakho luzophendulwa ngokushesha okukhulu.


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Amatafula aphezulu e-Ceramic aphezulu
& Umkhiqizi weKhabhinethi Yekhishi elenziwe ngokwezifiso Kusukela 1996
Kuleli khasi, ungathola okuqukethwe okuyikhwalithi okugxile ekwakhiweni kwekhabhinethi ye-tv. Ungathola futhi imikhiqizo yakamuva nezindatshana ezihlobene nokwakhiwa kwekhabhinethi ye-tv mahhala. Uma unemibuzo noma ufuna ukuthola ulwazi olwengeziwe mayelana nokwakhiwa kwekhabhinethi ye-tv, sicela ukhululeke ukuxhumana nathi.
Emzamweni wokuhlinzeka ngedizayini yekhwalithi ephezulu yekhabhinethi ye-tv, sihlanganyele ndawonye abantu abahamba phambili nabakhanya kakhulu enkampanini yethu. Sigxila kakhulu ekuqinisekiseni ikhwalithi futhi wonke amalungu eqembu anesibopho ngakho. Ukuqinisekisa ikhwalithi kungaphezu nje kokuhlola izingxenye nezingxenye zomkhiqizo. Kusukela kunqubo yokuklama kuye ekuhlolweni nasekukhiqizeni umthamo, abantu bethu abazinikele bazama konke okusemandleni abo ukuze baqinisekise umkhiqizo wekhwalithi ephezulu ngokuthobela izindinganiso.
Kwenziwe ngezinto ezisezingeni eliphakeme ngobuchwepheshe besimanje, abakhiqizi befenisha yangokwezifiso banconywa kakhulu. Ihlolwa ngezindinganiso zamazwe ngamazwe esikhundleni semithetho kazwelonke. Umklamo ubulokhu ulandela umqondo wokulwela ukuthola izinga lokuqala. Ithimba lokuklama elinolwazi lingasiza kangcono ukuhlangabezana nezidingo ezenziwe ngokwezifiso. Ilogo ethize yekhasimende kanye nomklamo wamukelekile.
Kuyinto ebalulekile - ukuthi amakhasimende azizwa kanjani ngezinsizakalo zethu ezinikezwa ku-wgkadovs. Sivamise ukwenza imidlalo ethile elula lapho silingisa khona izimo ezimbalwa ezibandakanya amakhasimende ahamba kalula nahluphayo. Bese sibheka indlela abasingatha ngayo isimo futhi sibaqeqeshe ngezinto okufanele bazithuthukise. Ngale ndlela, sisiza abasebenzi bethu ukuba baphendule futhi babhekane nezinkinga ngempumelelo.


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Amathikithi e-Table Mountain aseyatholakala manje! 👆 Chofoza lapha
Ungakwazi yini ukuthenga amathikithi e-Table Mountain?
Umbuzo uvela njalo kangangokuthi izivakashi zifisa ukuthenga amathikithi e-Table Mountain, kunokuba ku-inthanethi njengeningi labahambi. Nokho, let us take a moment to point out why buying tickets at Table Mountain VS buying tickets online would not be a preferable option for saving time and money.
Buying Tickets at Table Mountain
Besides the distinct factors which make up someone’s choice of buying tickets at Table Mountain. Compared to purchasing tickets on the day or buying online as most people do. There are other factors also to consider, which may affect one’s choice, okuhlanganisa ukuthenga amathikithi ku-inthanethi e-Table Mountain noma ukuqhubeka nokusebenzisa ulayini omude ehhovisi.
Izinzuzo
Akukho Ukuhlela Ngaphambili Okudingekayo
Asibhekane nakho; ukuhlela ngeholide kungu-CHA-CHA. Abantu abaningi bayayiphikisa ngosuku futhi bahambisane nezinhlelo zalolo suku. Noma yini eyenzekayo, futhi lokho kulungile. Kodwa kunezinye izikhathi lapho kudingeka ukuhlela okuthuthukile, njengasendabeni yemisebenzi yokuvumela isimo sezulu kanye ne-Table Mountain Cable Car.
Ingozi Encane Yesimo Sezulu Ngosuku
Ukuthi uhambe noma cha kuwumbuzo, but the weather or not is a factor. Weather permitting days on Table Mountain include those without heavy rain, wind, or hail. Those days are far and few, nokho, Table Mountain does experience its fair share of bad weather – so why plan and wing it too.
Less Cable Car Risk If Closed
Why not buy a ticket online – in your dreams. Then that way, you will save the risk of whether the Cable Car is closed – or not. Purchase tickets at the Aerial Cableway on the day permits those LAST-MINUTE changes to the schedule due to Cable Car closure. Kungcono ukuthenga amathikithi e-Table Mountain?
Kungcono ukuthenga amathikithi e-Table Mountain
Kungcono ukuthenga amathikithi e-Table Mountain
Kungcono ukuthenga amathikithi e-Table Mountain! Kungcono ukuthenga amathikithi e-Table Mountain. Kungcono ukuthenga amathikithi e-Table Mountain. Kungcono ukuthenga amathikithi e-Table Mountain, Kungcono ukuthenga amathikithi e-Table Mountain, Kungcono ukuthenga amathikithi e-Table Mountain, Kungcono ukuthenga amathikithi e-Table Mountain.
Kungcono ukuthenga amathikithi e-Table Mountain
Kungcono ukuthenga amathikithi e-Table Mountain; yizinkathi ezine ngosuku olulodwa edolobheni. Ngakho-ke sincoma ukuthi ungazibeki engcupheni imvula - ukumanzi, kungaba ngokujuluka kuze kube muncu noma ukuconsa eshaweni phezulu ekuseni eliguqubele laseKapa futhi uthenge lawo mapasi ku-inthanethi futhi kuba ntofontofo kakhudlwana.
Isikhundla Sohlangothi Lomgwaqo esingakhululekile
I-Streetside indawo nje yomuntu odlulayo eKapa. Kunolayini omude oseceleni komgwaqo, ngakho kushisa nazo zonke izimoto namaloli adlulayo. Ilanga liyashisa esibhakabhakeni; akusiyo indawo elungile yokugcina isikhumba ne-SPF 100+ ukuvimba ilanga isikhathi esingaphezu kwehora – Ngenhlanhla, ulayini 2-3 amahora ehlobo.
Izizathu Ezinhlanu Zokungawathengi Amathikithi E-Table Mountain
- Uzozisola Ngokulinda Emgqeni
Haha - Abangani bakho bazobe bekuhleka uma ubatshela ukuthi kukuthathile 2-3 amahora okulinda kulayini wamathikithi e-Table Mountain obungawathenga ku-inthanethi ngaphakathi 2-3 imizuzu! Ngokujulile, yenza okuhlakaniphile futhi uthenge amathikithi akho ku-inthanethi. Londoloza sonke leso sikhathi nokuningi ngokulinda cishe ngokungapheli
- Ungalokothi Uthenge Amathikithi Ngosuku
Thenga amathikithi ngosuku eKapa, kusho nokuthi uqhudelana nabantu abaningi, njengawe ongahlelanga. Yenza okuhlakaniphile futhi Ungawathengi Amathikithi Akho Etafuleni Lentaba. Kungcono ukuthenga ku-inthanethi ngesevisi efana ne-Tablemountantickets.com nesikhathi esiqinisekisiwe ukuthi sizoba ngasohlangothini lwakho.
- Ukumosha Okukhulu Kwamaholide
Eholidini, yini engcono kunokulinda kulayini ngosuku olushisayo – Kuhle, ey? Hhayi, thenga amathikithi akho e-Table Mountain? Cha, kungcono ukuthenga amathikithi e-Table Mountain ku-inthanethi ngaphambi kosuku ukuze uqiniseke ngosuku olukhiqizayo eKapa. Ungakhathazeki ngokwenza usuku lwakho lube yimfucuza ebaluleke kakhulu yeholide.
- Kungani Ungazange Uthenge Ngaphambili
Njenge-meme, “Y Awuthengi Ngaphambili,” sithanda ukusho, thenga amathikithi akho ku-inthanethi ngaphambi kokuya eKapa, uma ungakawathengi amathikithi akho osuku, zithenge ku-inthanethi manje. Kuthatha imizuzu embalwa kuphela, kodwa ngeke uzisole. Ngeke kube isitatimende “Kungani Ungazange Uthenge Ngaphambili.”
- Ukubheka Abanye Abantu
“Buka labo bantu,” ungase usho ngenkathi ugibela imoto yekhebula nabangane, umndeni, noma abaseduze. “Abahluliwe,” abangani bakho bangase bathi, noma “haha,” abazange bawathenge amathikithi abo e-Table Mountain online. Nokho, singakhohlwa ukuthi ungaba yibo uma uthenge amathikithi e-Table Mountain.
Ukuthenga Amathikithi Ku-inthanethi
Ake sibheke ezinye ze-Pros and Cons zokuthenga amathikithi ku-inthanethi, VS ukuthenga amathikithi e-Table Mountain. Futhi, ezinye zazo ziyabonakala, kodwa lokho akubavimbi abantu ukuthi bathenge amathikithi ngosuku eKapa eTable Mountain. Bhekisisa imininingwane, ukuveza ukuthi OKUNGCONO ukuthenga ngaphambi kokufika nge-CPT.
Izinzuzo
Easy peasy- Simple As
Ukuthi Kulula ukuthenga amathikithi ku-inthanethi, bheka izigidi zabantu abathenga amathikithi abo nge-inthanethi emoto yamakhebula eKapa. Okwamanje akakabi naye oyedwa ohlole isimo ngokunengqondo, babelane ngokuzisola kwabo ngokuthenga amaphasi ku-inthanethi emoto yekhebula yaseTable Mountain. Akulungile ukusho ukuthi kukhona indlela engcono.
Isikhathi Esincane Sokulinda
Akekho olinde ngaphezu kolayini wamathikithi ngenkathi elinde emzileni ocacile wamathikithi athengwe ngaphambilini ku-inthanethi. Lokho kusho ukuthi kuzofanele wenze iphutha kulayini wamathikithi kulayini othengwe ngaphambilini noma unokukhubazeka okuthile, okukuvimbela ukuthi ufunde izimpawu lapho ufika eTable Mountain Cableway.
Awukho ulayini
Awukho umugqa wolayini wamathikithi athengwe ngaphambilini ngaphandle kwabantu asebeke babelana ngentshisekelo yabo ekuthengeni amathikithi online. Banamakhadi abo, nawe unayo eyakho. Akukho ukudideka. Ulayini wamathikithi, kukhona ukudideka. Yimaphi amakhadi owathengayo nokuthi bangaki abantu, abantu benze amaphutha wallets noma okubi kakhulu – abazi ukuthi bafunani!
Isimo sezulu
Isimo sezulu - Oh, ukuthi ibukeka kahle kanjani - noma ingabe? Uma isimo sezulu singalungile, nangesikhathi sokubhala lokhu, Amathikithi eTable Mountain ahlengwe kuze kube 7 izinsuku kusuka osukwini oluprintwe ekhadini. Lokho kusho ukuthi uma isimo sezulu singesihle ngosuku, thatha enye imoto yekhebula phezulu ngosuku olulandelayo.
Kungcono ukuthenga amathikithi e-Table Mountain
Akukho
Ake sithi ungomunye walabo bantu lapho isibhakabhaka sihlala simpunga, izimbali aziqhakazi, kukhona ifu laphakade phezu kwekhanda lakho. Kukhona isixazululo sakho - Thenga Amathikithi e-Table Mountain Online. Kungumzuzu noma emibili nje yosuku lwakho, futhi kuzokusindisa cishe 2-3 amahora ekushiseni, usuku oluminyene eKapa.


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Kunezinsizakusebenza eziningi laphaya uma kukhulunywa ngempilo yengqondo. Ngokuvamile kunzima ukunciphisa lezi zinsizakusebenza ziye kulezo ezisebenza kumuntu othile. Amakhasi abhalwe ngezansi enzelwe ukusiza abantu ukuthi bathole izinsizakusebenza kanye nolwazi oluqondene nabo ngqo. Amanye amaqembu, ikakhulukazi, ahlushwa yimiphumela engemihle yezempilo yengqondo ngamanani amakhulu ngenxa yezici ezinjengezinhlamba zamasiko ezungeze ukufuna usizo, ukungafinyeleleki kwezempilo ezisezingeni eliphakeme, ukucindezelwa kwabantu abambalwa nokucwaswa.
Kubalulekile ukuthi abantu abakula maqembu bakwazi ukuthola abahlinzeki abanokuqeqeshwa okwanele nobungcweti ekusebenzeni nabantu babo kanye nezinsizakusebenza ezithuthukiswe kucatshangelwa izidingo zabo.
Lolu hlu alunabuningi kepha luhlinzeka ngamaqembu abantu abambalwa ngezinsizakusebenza zokuthola usizo lwempilo yengqondo abangaludinga.


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1 xbet yekhasino ibhonasi
Iminyaka eminingi, i-1xbet inikeze amakhasimende ayo kuphela ithuba lokubheja kwezemidlalo. Kodwa, empeleni, i-casino enemishini yokugembula neminye imidlalo yokugembula isanda kuvela. Ukuchema kwezemidlalo nakho kuthinte ukwethembeka, ngakho-ke iningi lamabhonasi lisebenza kuphela ekubhejelweni kwezemidlalo. Ngesikhathi esifanayo, abadlali bamageyimu abancishwa uhlelo lwebhonasi oluthakazelisayo, olusebenza nakwenye isofthiwe yohlelo.
“Siyakwamukela”
Lolu hlelo lwebhonasi luyatholakala kubadlali abasha futhi luhlanganisa izigaba ezi-4 zezipho. Ukuze uthole isipho, kufanele ubhalise kuwebhusayithi esemthethweni ye-xbet eyodwa futhi ufake ikhodi yokukhangisa yohlelo. Ungasebenzisa isipho esivela enkampanini kanye kuphela, ngakho-ke udinga ukusebenzisa amabhonasi ngokushesha ngemva kokubhalisa. Amaleveli amane ohlelo lwebhonasi afaka:
- “Siyakwamukela” – izinga lokuqala. Umdlali omusha uthola ibhonasi yediphozi engu-100% nama-spins angu-30 wamahhala. Zingasetshenziswa kuphela eNcwadini Yegolide: I-slot yakudala. Ukuze wenze kusebenze, udinga ukubhalisa bese ufaka ikhodi yephromo endaweni ekhethekile kuphrofayili esizeni.
- “Siyakwamukela” – izinga lesibili. Isigaba sesibili sihlanganisa 50% idiphozi kanye 35 khulula spin. Ungazisebenzisa lapho udlala ku Legend of Cleopatra slot. Ungakwazi ukwenza uhlelo lusebenze usebenzisa ikhodi yokuphromotha ngokuyifaka endaweni ekhethekile.
- “Siyakwamukela” – izinga lesithathu. Umdlali usevele uthola u-25% kwidiphozithi kanye nama-spins angu-40 mahhala ngomdlalo ngamunye ku-slot ye-Solar Queen. Ungathola uhlelo lwebhonasi usebenzisa ikhodi yephromo.
- “Siyakwamukela” – izinga lesine. Inani lenzalo kwidiphozithi alisanciphi, futhi lingu-25%. Umdlali usevele unikezwe ama-spins angama-45 wamahhala ngomdlalo ngamunye ku-Imperial Fruits: slot yemigqa engama-40. Ukwenza kusebenze kwenziwa ngekhodi yephromo.
Kulelo nalelo zinga, inani elincane lediphozithi liyakhuphuka, kanjalo nosayizi webhonasi enkulu. Lawa manani anqunywa uhlobo lwemali lwezwe lapho umdlalo udlalwa khona. Ngaphezu kwalokho, isici esibalulekile sohlelo lwebhonasi ukuthi abadlali bathola ama-spins wamahhala kuphela ngemuva kokubheja isipho. Ngesikhathi esifanayo, awudingi ukubheja izimali ezitholiwe ngosizo lwalezi spins zamahhala.
“Ayikho idiphozithi”
Umdlali uthola ibhonasi ngokuhlanganyela ekunyusweni kokubheja okungu-1 x. Isibonelo, abadlali bamageyimu bangathola isiphindaphinda kabili ngokubheja okungahleliwe, isipho sokuwina okungu-9 kokungu-10 ekubhejelweni okuningi, kanye nesipho sosuku lokuzalwa. Isikhathi sokuqinisekisa sohlelo lwebhonasi asimisiwe, ngakho ungasebenzisa iphromoshini noma kunini, ngokuya ngemibandela. Ungakwazi ukuvula ibhonasi ngekhodi yephromo.
“Idiphozithi”
Lolu hlobo lwesipho luhlanganisa inzalo yediphozithi, ebalwa kuye ngezimo zegeyimu, isikhathi kanye nenani lemali ku-akhawunti yomdlali. Isimo esibalulekile sokuthola isipho esivela enkampanini ngumdlalo ojwayelekile, okungukuthi, umdlali udinga ukuvakashela isayithi njalo futhi agcwalise ibhalansi / ahoxise izimali. Uhlelo lwebhonasi olunamadiphozithi, njengebhonasi ethi “Siyakwamukela”, lufaka phakathi amazinga amaningana abahlanganyeli abaklomelisayo:
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Mhla zingu 9 March 2011 sibenengxoxo noMnumzane Elphas Mdingiswa Shezi owazalwa ngomhlaka 1 July 1966 ongumfowabo wokugcina ezinganeni zikaMaMgwaba Shezi ozala uKhuzimpi. UKhuzimpi Raphael Shezi wazalelwa endaweni yaseMzinto esigodini saseMthethacala kwaMbiyane. Igama ayaziwa noma ebizwa ngalo izinsizwa uMdaka. Wazalwa mhlaka 9 kuNtulikazi ngonyaka ka1958. Uyise kwakunguLanga Shezi unina kunguAgnes Lali Mgwaba, babusiswa ngezingane eziyi 13. Kungabafana abayisishiyagalombili, namantombazane amahlanu. UKhuzimpi Shezi wayezalwa esithenjini uyise wayenamakhosikazi amathathu uMaVezi, uMaMgwaba owayezala uKhuzimpi kanye noMaDlamini.
UKhuzimpi Shezi esangumfana wayenezimpawu zobuholi nobuqhawe. Wayengumuntu owayenokuzethemba. Wakhethwa izinsizwa zendawo yangakubo ukuthi aziphathe njengenduna yezinsizwa zakwaMbiyane. Ngezikhathi zamaholide kaKhisimusi lapho izinsizwa zonke zisemakhaya, kuhlangane amaqembu ebhola lezinyawo encintisana nakhona ebholeni bekuneqembu ayeliphethe elalibizwa ngeMathefeni United futhi wayaziwa kakhulu ngokungcweka.
Contents
1 Ukushiya indawo yangakubo
2 Umsebenzi wakhe njengekhansela
3 Ukuqanjwa kwemigwaqo ngegama lakhe
4 Izibongo zikaKhuzimpi Shezi
5 English Summary: History of Khuzimpi ‘Mdaka’ Shezi
Ukushiya indawo yangakubo
Ngonyaka ka 1975 wayishiya indawo yakubo wayofuna amatoho edolobheni laseThekwini. Waqala ukusebenza njengosonkontileka akha umgwaqo namabhuloho njengalebhuloho elisePark Rynie eMzinto elikumgwaqo onguthelawayeka ophakathi kweTheku neSayidi (Port Shepstone).
Ngonyaka ka1982, waqashwa yinkimpani eyayizinze endaweni yaseJacobs eThekwini ebizwa ngokuthi iRomate Pty Ltd. Ngalesosikhathi wayehlala eMlazi esigcemeni sakwa P. Yilapho aqala khona ukubonakala ukuthi uyilunga likaKhongolose (ANC). Wakhethwa ngabasebenzi ukuthi abe yi’Shopsteward’, abhekelele amalungelo abasebenzi. Ngalesosikhathi ubandlululo lwaludla lubi kodwa waqhubeka nokuthi alwele amalungelo abantu bakubo abamnyama.
Ngonyaka ka1986, washada nentokazi yakwaNyuswa uSmangele Hope wasendaweni yaseMzumbe. Babusiswa ngabantwana abane, abafana abathathu nentombazane eyodwa. Amagama ezingane uVela, Phumlani, Phumelele kanye noSphelele. Ngonyaka ka 1996 wathuthela ehostela laseTehuis eMlazi nalapho aqhubeka khona nomsebenzi wakhe.
Umsebenzi wakhe njengekhansela
Ngonyaka ka1999 ngokhetho lokuqala lohulumeni basekhaya, waqokwa njengekhansela lesigceme 75 (Ward 75) njengokuklanywa kwemingcele ngumasipala weTheku. Ngokushintsha kwemingcele, wabe eseyohlala eWema khona eThekwini, isigceme ayesiphethe sabasikhulu sahlanganisa iLamontville, Wema, Merewent kanye neMobeni. Wabamba iqhaza ekulungisweni kwehostela laseWema, nasekwakhiweni kwenxanxathela yezitolo eMlazi iMega City Mall. Wayeyilunga eliqavile kumkhandlu weTheku. Ngonyaka ka2006 kuNovember wahlaselwa ukugula, wedlula emhlabeni ngonyaka ka2007 ngoMarch 13. Kwadlula izinyanga ezine kwalandela inkosikazi yakhe.
Ukuqanjwa kwemigwaqo ngegama lakhe
Njengomuntu owayeyiqhawe kuthe noma esedlulile emhlabeni imisebenzi yakhe emihle ayenzile yamlandela njengokuqanjwa komunye wemigwaqo emikhulu edolobheni laseThekwini ngegama lakhe uKhuzimpi Shezi (Williams Road) Nasendaweni yangakubo eMzinto umgwaqo ongenela ekhaya lakhe waqanjwa ngegama lakhe ubizwa ngokuthi Khuzimpi Assess Road, lomgwaqo ukwaWard 9 kumasipala woMzumbe phansi kwekhansela u M.J Mkhize.
Ngonyaka ka 2010 izingane zasendaweni yangakubo kwaMbiyane ziphinde zasungula iqembu lengoma elibizwa ngoKhuzimpi Zulu Dance. Leqembu lihlanganise abafana namantombazane. Lezingane, ziphakathi kweminyaka eyishumi kuya eminyakeni eyishumi nesishiyagalolunye, ngokuzwa nangokubona ubuqhawe bukaKhuzimpi, zafika kubo zazocela ukubiza iqembu lazo ngoKhuzimpi. Leliqembu liholwa uSbonelo Thabethe, esigodini saseFrance khona kwaMbiyane.
Ngokwesintu kubalulekile ukuthi umuntu athole abantwana ikakhulukazi babafana ukuze isibongo nomuzi kuqhubeke noma ngabe umnumzane wekhaya sewadlula emhlabeni. Naye uKhuzimpi izingane zakhe seziwandisile umndeni ngonyaka ka 2010 kuzalwe abazukulu abathathu oLusanda, Aphile kanye noMnotho.
Izibongo zikaKhuzimpi Shezi
UMdak’ omnyam’ olalekhwaneniUNonzonzonz’inkunz’ emkhonokhonoUShaka noDingane, umntakaSenzangakhona
Inkunz’ emkhonokhonoEyabhodl’ eTehuis Yaze yaguq’ eWema.Umgwaq’ omkhul’ odabul’ iTheku.Umgwaq’ odabul’ uMbiyaneInkunz’ emkhonokhono
UShezi kaLanga, kaMalala, kaMhanjaneIthole likaSgananda.UShez’ omuhle njengemaliUShezi owafa ngephuthaDlaba Sgananda
English Summary: History of Khuzimpi ‘Mdaka’ Shezi
Khuzimpi Raphael Shezi was born on the 9 of July 1958 at Mthethacala, in Mbiyane Area, Umzinto. His was well known as Mdaka. His father was Langa Shezi and his mother was Agens Lali Mgwaba. They had 13 children, eight boys and five girls. His father had three wives MaVezi; MaMgwaba (Khuzimpi’s biological mother) and MaDlamini. When Khuzimpi was growing up he had leadership skills and was a warrior among his peers. He was chosen by his peers as their leader. He was also involved in soccer. He was the manager of Mathefeni United and he was also well known for stick fighting.
In 1975 he left his home place to look for employment in Durban. He started working as a contractor, building roads and bridges. He was part of the group who built the Park Rynie turn off road in the South Coast. In 1992, he worked for Romate Pty Ltd in Jacobs, Durban. At that time he was staying at Umlazi P section. That is where he was noticed as a member of the ANC. He was chosen by his colleagues as a shopsterward. He fought for the rights of other people. In 1986, he married Smangele Hope Nyuswa from Umzumbe. They were blessed with four children, three boys and one girl, Vela, Phumlani, Phumelele and Sphelele. In 1996, he moved to Tehuis Hostel at Umlazi where he continued with his community work. During the first local government elections, in 1999 he was elected as a councillor for ward 75. After the new dermacation he moved to Wema Hostel and he was responsible for Lamontville, Wema, Merewent and Mobeni areas. he played a major role in the renovation of Wema Hostel and the Mega City Shopping Mall. He died in 13 March 2007 and four months later his wife also died. As a leader, even after his death his contribution was noticed, Williams Road in Durban was named after him. Even in his home area, Umzinto a road in Ward 9, Umzumbe Municipality was named after him Khuzimpi Assess Road. His children now have their own children, in 2010 three grandchildren were born Lusanda, Aphile and Mnotho.
Ibhalwe nguThembi M Mkhize


text: Ukugeleza: 20 kuya ku-500 m3/h Phakamisa: 10 kuya ku-100 M Izinjongo: Uchungechunge lwephampu elwa nokugqwala yohlobo lwe-SFB Ethuthukisiwe lungokwesigaba esisodwa, iphampu ye-cantilever eyi-centrifugal enesiteji esisodwa. Izingxenye zephaseji lokugeleza zenziwe ngezinto ezimelana nokugqwala. Uchungechunge lwephampu ye-SFB lungasetshenziswa kabanzi ukuthutha inani elincane lezinhlayiya eziqinile kanye nezinhlobonhlobo zoketshezi olubolayo ngaphandle kwe-hydracid, i-caustic alkali ne-sodium sulfite kumakhemikhali, i-petroleum, i-metallurgy, i-synthetic fiber, umuthi ...


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Abantu bakwaMashabane bangabantu baseBuThonga .Bakanye nabantu bakwaGumede kaManukuza [hhayi owakwaQwabe]kanye nabakwaTembe . Kuthiwa ngabantu baseBuThonga nje ngoba bezalwa yindoda eyayiziwa ngokuthi nguMthonga kaNkalane kaSidlondlo . UMthonga lona ubuye abe ngukhokho wabantu bakwaTembe .Igama likaMthonga lachuma kakhulu kwaba sengathi amaThonga kwakuyingxenye yabantu bakwaTembe kuphela kanti uMthonga wayenguKhokho wabantu abaningi .UMthonga noNgwane baqhamuke enyakatho enkabazwe yezwekazi laseAfrika .UMashabane kaNkalana kaMthonga wagcina esezinze endaweni yakwaZulu. Ngenkathi uMashabane esuka endaweni lapho osekuseSwazini khona umuntu owayebusa abakwaTembe kwakunguMangobe .Inkosi uMangobe yayakhe phakathi kwemifula uSuthu noMtembe ngokuyela ngasenyakatho kwalapho uPhongolo lungenela khona umfula uSuthu .Ngaso leso sikhathi indlunkulu yabakwaTembe nayo yayizinze phakathi koMtembe noSuthu ngasenyakatho mpumalanga yalapho kwakuzinze khona uMabhudu nabalandeli bakhe indawo yabo eyayize iyovinjwa ulwandle lwaseNdiya eMpumalanga .UMabhudu lona kwabe kuyindodana kaMangobe okwaba nguyena owathatha ubukhosi ekukhothamemi kukaYise uMangobe .
Ngesikhathi abakwaTembe bebuswa nguMangobe -uMangobe wabela amadodana akhe izindawo.UManyela wamabela indawo phakathi koSuthu noMtembe okuyindawo uMangobe ayehlala kuyo .UMabhudu wamabela indawo esesandleni sokudla komfula uSuthu noPhongolo. Lokhu kwenzeka nje abakwaMashabane sebakhe kuyo indawo eyabelwa uMabhudu bebuswa nguManaba.Akuzange kubheduke mpi ngoba abakwaMashabane basuka esendeni lomuntu oyedwa ,uMthonga .UMabhudu wagcina ewele umfula uSuthu abakwaMashabane baphikelela eningizimu lapho isizwe sabo sizinze khona .Umlando usisthela ukuthi wonke amakhosi akwaMabhudu noma awakwaTembe awakaze abahlasele abakwaMashabane ngenxa yobuhlobo obudala phakathi kwabo . Kuze kwathi sekubusa uJininindi kwaZulu uNoziyingili wathumela impi yathumba izinkomo eziningi uManaba inkosi yabakwaMashabane eyahamba nazo .Kusukela ngaleso sikhathi amakhosi akwaMabhudu athatha indawo enkulu yesizwe sakwaMashabane .Inkosi uManaba yabakwaMashabane yakhothama ngokubulawa ngabakwaNyawo sekubusa uMamonga woSuthu kwaZulu.
UKWELAMANA KWABAKWAMASHABANE :
-UMthonga wazala uNkalana
-UNkalana wazala uSidlondlo owazala uMashabane
-UMashabana wazala uManukuza.
-UManukuza wazala uGumede, uJobe ,uNongcola , uMantinti kanye noMakhasa.
-UGumede kaManukuza wazala uTiliba noMhlanga.
-UTiliba wazala uMaduna owazala uGodi.
-UMahlangu yena wazala uManaba noMlilo.
-UManaba wazala uLuvico owazala uNdabazempi.
-UJobe kaManukuza wazala uThanga owazala uMmangaliso.
-UMmangaliso wazala uMsingaphansi owazala uZidlebe.
-UNongcola kaManukuza wazala uNgwana owazala uSiqakatha.
-USikatha wazala uMjindi.
-UMjindi wazala uNtshingwayo noMdabuka.
-UNtshingwayo wazala uNtenga..
UMsingaphansi esemncane isikhundla sobukhosi wasibanjelwa nguFokothi umfowabo nowamzalela uZidlele ngokungena umkhakhe kwazise washona umkhakhe engakatholi zingane
Izithakazelo zakwaMashabane
Mashabane
Nkundlande
Mkhon’omude oph’abalambayo oncish’abasuthi,
Gumede kaManukuza,
Abantu bakwaMashabane basabalele izwe lonke laseNingizimu Afrika , bakhona nabangamaShangane abatholakala esifundazweni saseMpumalanga koGiyane nakoThoyando.Bayatholakala futhi nasezweni laseZimbabwe .
Izibongo ezihlobene nesakwaMashabane
-Tembe
-Mabhudu
-Gumede kaManukuza
-Manaba
-MogaliMuhali
-nezinye izibongo


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I-Compound Ferro-Titanium Powder
Imininingwane Yomkhiqizo
Omaka bomkhiqizo
Isingeniso somkhiqizo
I-NOELSON™ Compound Ferro-Titanium Powder iwuhlobo lwebala elingenabuthi, elinganambitheki, isizukulwane esisha semvelo esinobungani lokulwa nokugqwala, elethulwa ngokuthuthukiswa kobuchwepheshe bangaphandle kanye nokukhiqizwa ezweni laseChina nguNoelson Chemicals, izimiso eziyisisekelo zihambisana nocwaningo olusha. umbiko (ⅡZBO) we-ILSG, inkolelo-mbono ithi "kungakanani okuqukethwe kwe-zinc powder engenabo ubuhlobo obuphelele nokusebenza kwe-anticorrosion yefilimu yepende, kuncike kwezinye izimo, ngokusho kweqiniso lomphumela we-anticorrosion".Ngemva kweminyaka eminingi yokuphumelela kocwaningo lwe-Noelson Chemicals, isayensi isebenzisa ithiyori “yokuvikela i-zinc,” sebenzisa inhlanganisela entsha kunazo zonke kanye ne-nanotechnology (ikakhulukazi ukwethula ubuchwepheshe obuhlobene obuvela e-USA) ingasetshenziswa ukwembozwa nge-zinc powder noma isetshenziswe yodwa, ithuthukise ngokugcwele isilinganiso sokusetshenziswa i-zinc powder efilimu kapende, ayigcini nje ngokugcina umphumela we-anticorrosion, futhi nokusebenza kwezindleko eziphezulu futhi yehlise izindleko zokukhiqiza.
Uhlobo lomkhiqizo
NOELSON™I-Compound Ferro-Titanium Powder
Inkomba yamakhemikhali neyomzimba
Ukusebenza komkhiqizo nohlelo lokusebenza
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I-Compound Ferro-Titanium Powder ithatha indawo ye-zinc powder kancane (cishe 20-40%), isebenza kuzo zonke izinhlobo zikapende ovimbela ukubola.
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Ukuthuthukiswa kocwaningo olusha kakhulu lomkhiqizo wohlobo lwe-H, kungashintsha ngokuphelele i-zinc powder, futhi kungasiza i-manufactory ukunciphisa izindleko zokukhiqiza, ukwandisa ukuncintisana komkhiqizo.
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Leyo mikhiqizo isetshenziswa kabanzi kupende weziqukathi, upende wasolwandle, isakhiwo sensimbi sikapende ovimbela ukubola nopende obambayo, zonke izinhlobo zenamathela ezimelana ne-thermo-stability.
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I-Compound Ferro-Titanium Powder, ikhwalithi engcono kakhulu nemikhiqizo yokuqwashisa esikhundleni sempushana ye-zinc kanye nokukhetha okungcono kakhulu komunye upende ovimbela ukubola.
- I-Executive Standard : NS-Q/P1083/1085-2006.
Isevisi yezobuchwepheshe neyebhizinisi
Ikhwalithi engcono kanye nenkonzo engcono kakhulu yizinkolelo ze-Noelson Chemicals.Ngaphandle kwemikhiqizo ehlinzekiwe, siphinde sinikeze ngezinsizakalo ezigcwele neziphelele zezobuchwepheshe kanye nebhizinisi zawo wonke amakhasimende.I-NOELSON™ brand micro-powder kanye nemikhiqizo ye-anti-rust pigment ihlala ibalulekile kuqala ekukhetheni kwakho okuhle kakhulu.
Ukupakisha
25kg/isikhwama noma 1MT/isikhwama, 18-20MT/20'FCL.


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SIXOXA NGENGXAKI ZABATSHA 04/10/20
Siyabonana lamhlanje kulesisigcawu munt’omutsha. Ngilokudana okukhulu njalo ngixolisa ukuba lamhlanje ayikho ingxoxo yengxaki zabatsha entsha, eyalamuhla. Indaba ye ‘Lockdown’ ekhona ezweni lonke isitshayile lathi singalindele. Bekumele abangane benu baxoxe ngezihloko ezimbili ezokucina kuloluhlelo. Kodwa kwehlule ngoba phela bengahlali bonke. Omunye ulapha, omunye ule, omunye laye ukude le! Nxa iNkosi isiphathisa njalo isiphilisa, kuzaxoxwa kupheleliswe uhlelo lolu lwezingxaki zabatsha.
Okwalamhla sizabuyela emuva sitshaye umphehlu ngale eyake yabakhona, lapho abangane babexoxa ngengxaki edalwa yikusebenzisa ngobutshapha lobuthutha i-‘Social Media’. Yingxaki okwaxoxwa ngayo ngoLwesithathu ku 29 Zibandlela 2020, encwadini kaGogo Nkala eyesihlanu. Siyafisa ukuwuzwa owakho umcabango ngaleyo ngxaki.


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OKADONGA GUMBI
Usebuyile ekuqeqesheni uJoel Masutha futhi uzimisele ukwenza kwiPretoria Callies lokhu akwenza kwiBlack Leopards phambilini – ukuyisusa kwiGladAfrica Championship ayinyusele kwiDStv Premiership.
UMasutha wethulwe ngokusemthethweni njengomqeqeshi weCallies ngoMsombuluko kusihlwa kanti usihlalo waleli qembu, uMoses Malada uthe akazukumxina kodwa uzomnika isikhathi ukuthi azinzise iqembu kulesi sigaba.
“Uzokhumbula ukuthi sithe siqeda emidlalweni yokuhlunga kwi-ABC Motsepe League sangasithola isikhathi esanele sokuzilungiselela ngoba kwakumele kuqale iligi.
“Singabantu abanesineke. Yingakho sisabe nabaqeqeshi abahlanu kuphela kusuka sisekumaligi eSafa kuze kube manje. Kungaba asenzi ubulungiswa uma singambekela umgomo wokuthi alenyuse manje iqembu,” kusho uMalada.
“Kodwa ngoba ithuba lokuthi mhlawumbe siphelele endaweni yokungena kuma-playoffs likhona, singakujabulela uma kungenzeka kodwa asikujahile.
“Sifuna azinzise iqembu okwamanje, bese kuthi ngesizini ezayo alwele ukulenyusela esigabeni esingaphezulu. Sizibekele amasizini amathathu sikulesi sigaba,” kuchaza uMalada.
UMasutha useke wahlala ebhentshini leRomans njengoba bese kuphethe yena bebambana neJomo Cosmos ngempelasonto, kanti kumjabukisile futhi kwamnika ithemba akubone kubadlali bakhe athi basheshe basibamba isitayela sakhe.
Yingakho enethemba elikhulu lokubuya namaphuzu agcwele eLimpopo la beyobhekana khona nePolokwane City emdlalweni weligi ngoLwesibili ntambama.
Leli qembu lisendaweni ka-11 njengamanje kanti lisilele ngamaphuzu ayishumi kwiSekhukhune United eqhwakele kwiChampionship.
“Siphuma emdlalweni esibambanile kuwo neCosmos kanti manje sekuyiPolokwane City ephambi kwethu, eyiqembu wonke umuntu alaziyo ngoba belikwiPremiership. Ngakho, ukhuluma nje iqiniso, uma ulazi ibhola uzokwazi ukuthi iqembu eliphekwa ngu(Johnny) Ferreira lidlala ibhola elimnandi elinongwe ngomjiko – uyawuthanda kakhulu umjiko,” kusho uMasutha.
“Kodwa ke nathi asihlukile kakhulu kulokho, futhi umdlalo uzoba mnandi ngoba ngeke sibayeke bazenzele umathanda. Abadlali bami bayazethemba.
“Kuzobe kuhlangene amaqembu amabili ahlaselayo futhi nginethemba elikhulu sizophuma nawo ephelele amaphuzu.”
Imidlalo yeGladAfrica Championship
NgoLwesibili: FS Stars v Cosmos; University of Pretoria v Steenberg United; Polokwane v Callies; CT All Stars v Richards Bay
NgoLwesithathu: CT Spurs v TS Sporting; Uthongathi v JDR Stars; Pondo Chiefs v Cape United; Royal AM v Sekhukhune United
Email: Editor@impempe.com
Twitter: @impempe_com
Facebook: Impempe SA
Ugcwele ukuzethemba uMasutha ngeqembu lakhe elisha
OKADONGA GUMBI


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Ukwakheka Kwe-Ui Le projekthi yakhelwe abantu abafuna ukuhlobisa iselula yabo ngesihloko se-Moulin Rouge yize bengakaze bavakashele eMoulin Rouge eParis. Inhloso enkulu ukunikela ngolwazi oluthuthukisiwe lwedijithali futhi zonke izici zokuklama ukubona ngeso lengqondo isimo seMoulin Rouge. Abathengi bangenza ngokwezifiso i-design esethiwe kanye nezimpawu kuzintandokazi zabo empompini elula esikrinini.
Igama lephrojekthi : Moulin Rouge, Igama labaklami : Yuri Lee, Igama leklayenti : Yuri Lee.
Lo mklamo omangalisayo uwina umklomelo womklamo wesiliva wemfashini, isembatho kanye nomncintiswano wokuklama izingubo. Kufanele nakanjani ubone iphothifoliyo yomklamo wabadwebi besiliva abawine umklomelo ukuthola ezinye izinto eziningi ezintsha, ezintsha, zemfashini zangempela nezokudala, isembatho nemisebenzi yokwakha ingubo.


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uMthunywa
Ugwalo: Indlalifa Ngubani, Olwalotshwa ngu N S Sigogo
Ophezulu Stinta
Siqhubeka ngomdlalo wethu lapho ngeviki edluleyo sitshiye sekuvutha njalo impi entsha uMachibini sevukela uyisekazi wakhe eseganga.
Kungathi nje lapha ekhaya akula kuthula ngitsho lakancane. Izimpi zomdeni ziquphuka nxa zonke, akekho loyedwa ongenelisa ukubhula umlilo nxa izinto ziqhubeka ngaloluhlobo phakathi kweguma.
Udwetshu lonke lolu lubangelwa yindaba yelifa, elingaqondakaliyo, njalo lingaqhutshwanga ngendlela esobala emdenini.
Kuyisifundo esikhulu esisinanzelelayo njalo sidluliselwa ebazalini kanye lasebantwini abadala ukuthi udaba olufana lalolu nxa lungazange luqhutshwe ngendlela eqondileyo abaseleyo phakathi kweguma abakwazi ukuhlalisana ngokuthula njalo behleli ndawonye njengabantu banye kukanti injongo yomdeni ngeyokuhlalisana ndawonye.
“Wothi kle nxa ulenkani, Ngikuvale indletshana lezi ngempama.” La ngamazwi atshwaqisa umzimba akhulunywa nguMachibini ewabhekise kuyisekazi, ophambi kwakhe langeminyaka yokuzalwa.
Ngamazwi aveza ukuthi inhlonipho kayikaze nje langelinye ilanga ithi qoki lapha kuMachibini, ngokufanayo nxa esezimisele ukufaka isandla umuntu ophambi kwakhe kusobala nje ukuthi wedlula zisengwa, kalisekho ithemba lokuthi angaba ngowesifazana ozibuthileyo.
Alubana wayenanzelela ukuthi kaphathekanga kuhle ngamagama kayisekazi ngabe wadlulisa ubuhlungu lobu mhlawumbe kubafowabo kumbe nje komunye umuntu omdala ukuze kuxoxiswane loyisekazi hatshi ukuthi yena kube nguye osezigoqela uyisekazi sengomfundisa ukukhuluma.
Kusobala njalo ukuthi kukhulu uyisekazi ayekwazi ngokuhamba kwakhe ezala inkomponi zonke ezibalwayo zingaka.
Dukuduku kuphakama uthuli lwempi, kuphoswana ngamagama asindayo inhlamba ezinzima. UDumaza ebona ukuthi phakathi kwalaba ababili akusela lutho oluhle uxwayisa uMphunzo ukuthi abalamule kodwa laye ngendlela ayiyo eyokuswela ubuntu, uphendula ngelithi kabayekelwe bazwane amandla.
Kanti pho emzini wakoNkala ngubani ozakhuza, ngubani ozawuqoqa njalo umdeni lo nxa kunje?


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Umlando
Funstepyinkampani yokuhweba esanda kusungulwa ngo-2017.
Umsunguli we-Funstep, uDavid Chen, waqala ibhizinisi lezicathulo njengomthengisi, ngemva kweminyaka engaphezu kwengu-15 isipiliyoni sokukhiqiza izicathulo, ukuthuthukisa nokuthumela ngaphandle kwezinhlobo ezihlukahlukene zezicathulo, sanquma ukugxila ezicathulweni zesitayela se-birken ngomqondo wethu.
Okuncane kakhulu, lo mqondo sithanda ukuhamba ngawo.Lokho kuningi kakhulu ongakhetha kuzo zonke izinhlobo zezicathulo zemicimbi yakho.Thola kube lula kodwa ngamathrendi.Ngokuhamba kweminyaka muva nje, ithimba lethu lakha iqoqo elihle ukuze lihlangabezane nemakethe yamakhasimende ethu, kusukela e-Europe kuya e-USA, kusukela eMpumalanga Ephakathi kuya eNingizimu Asia, siyajabula ukusebenza futhi sikhule ndawonye nekhasimende lethu.
Ithimba lethu
Ngeqembu elihle kusuka kumalungu amabili kuya kwayisishiyagalombili, siyajabula ukuba nethimba lethu lochwepheshe ukuze lisebenze ndawonye ngothando nombono ofanayo.Isevisi Yamakhasimende, Ukulawula Umenzi, Ukuphathwa Kwekhwalithi, Ukuthuthukiswa Kwedizayini, Ithimba lethu lizinikezele ukunikeza isisombululo esingcono kakhulu sokuhlangabezana nesidingo samakhasimende.
Ngokuhamba kweminyaka muva nje, ithimba lethu lakha iqoqo elihle ukuze lihlangabezane nemakethe yamakhasimende ethu, kusukela e-Europe kuya e-USA, kusukela eMpumalanga Ephakathi kuya eNingizimu Asia, siyajabula ukusebenza futhi sikhule ndawonye nekhasimende lethu.
Izinga Lethu
Ukubambisana okuqinile nomkhiqizi, Kuyazwela kumathrendi, Ukusabela okusheshayo ngesidingo samakhasimende, Ukulawula ngokuqinile ikhwalithi nesikhathi sokulethwa, yilokhu kuphela esasikholelwa kukho ukuletha izicathulo eziqinile nezinhle kuwe.
I-Funstep ayigcini nje ngokuletha izicathulo, siletha insizakalo enothando, ekhuthazayo neyomuntu ngamunye kuwo wonke ama-cusmers.
Ukusimama
Ukuzibophezela kwethu ekwakheni ubudlelwano nemvelo kanye nomphakathi wethu ofaka okungaphezu kwalokho okudingayo.
Sigxilisa imizamo yethu emikhakheni eyenza izitayela zethu ngendlela ehlakaniphile - ngezinto ezingcono, idizayini esimeme kanye nokumosha okuncane nokupakishwa.
I-Audited Manufacture , Eco-Friendly Material, lokhu sima ndawonye nekhasimende ukuze sakhe isisekelo esiqinile somthwalo wemfanelo womphakathi futhi sithuthukise imithelela yethu endaweni.


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Mayelana NeBhayibheli (4)
Abantu abaningi bakholwa ukuthi ukuqonda nokukwazi ukuchaza iBhayibheli kufana nokuthola indlela yeqiniso—kodwa empeleni, Ingabe izinto zicace kanjalo ngempela? Akekho owazi iqiniso leBhayibheli: ukuthi aliyilutho oludlula umbhalo womlando ngomsebenzi kaNkulunkulu, kanye nobufakazi bezigaba ezimbili zomsebenzi kaNkulunkulu zaphambilini, futhi alikuniki ukuqonda izinhloso zomsebenzi kaNkulunkulu. Wonke umuntu oke walifunda iBhayibheli uyazi ukuthi likhuluma ngezigaba ezimbili zomsebenzi kaNkulunkulu ngesikhathi seNkathi Yomthetho kanye neNkathi Yomusa. ITestamente Elidala lilanda umlando ka-Israyeli kanye nomsebenzi kaJehova kusukela ngesikhathi sokudala kuze kube sekugcineni kweNkathi Yomthetho. ITestamente Elisha likhuluma ngomsebenzi kaJesu emhlabeni, osemaVangelini Amane, kanye nomsebenzi kaPawulu; akuyona yini imibhalo yomlando? Ukuletha izinto zakudala namuhla kuzenza umlando, futhi akukhathaleki ukuthi ziyiqiniso noma zingokoqobo kangakanani, zisewumlando—futhi umlando awukwazi ukubhekana nesikhathi samanje. Ngoba uNkulunkulu akabheki emuva emlandweni! Ngakho, uma uqonda iBhayibheli kuphela, futhi ungaqondi lutho ngomsebenzi uNkulunkulu aqonde ukuwenza namuhla, futhi uma ukholwa kuNkulunkulu kodwa ungawushisekeli umsebenzi woMoya oNgcwele, ngakho awuqondi ukuthi kusho ukuthini ukufuna uNkulunkulu. Uma ufunda iBhayibheli ukuze ufundisise umlando wakwa-Israyeli, ukucwaninga umlando wokudala kukaNkulunkulu amazulu nomhlaba, awukholwa kuNkulunkulu. Kodwa, namuhla, njengoba ukholwa kuNkulunkulu, futhi ushisekela ufuna ukuphila, njengoba ushisekela ulwazi lukaNkulunkulu, futhi ungazishisekeli amagama nezimfundiso ezifile, noma ukuqonda umlando, kufanele ufune intando kaNkulunkulu wanamhlanje, futhi kufanele ufune ukuqondisa komsebenzi woMoya oNgcwele. Uma ubungumphenyi wezinto zasendulo ubungalifunda iBhayibheli—kodwa awuyena, ungomunye walabo abakholwa kuNkulunkulu, futhi kungcono ukumane ufune intando kaNkulunkulu wanamhlanje. Ngokufunda iBhayibheli, ozokuthola ngeke kudlule ekutheni uyoqonda kancane ngomlando wakwa-Israyeli, uyofunda ngezimpilo zika-Abrahama, uDavide, kanye noMose, uyothola ukuthi babemazisa kakhulu kangakanani uJehova, ukuthi uJehova wayebashisa kanjani labo ababemelana Naye, nokuthi Yena wayekhuluma kanjani kubantu bangaleyo nkathi. Uzothola ulwazi ngomsebenzi kaNkulunkulu wakudala kuphela. Imibhalo yeBhayibheli imayelana nokuthi abantu bakuqala bakwa-Israyeli babemazisa kanjani uNkulunkulu futhi babephila kanjani ngaphansi kokuqondisa kukaJehova. Ngenxa yokuthi abakwa-Israyeli babengabantu abakhethiweyo bakaNkulunkulu, eTestamenteni Elidala uyakwazi ukubona ukwethemba kwabo bonke abantu bakwa-Israyeli kuJehova, nokuthi bonke labo ababemlalela uJehova babenakekelwa futhi bebusiswa kanjani Nguye, ungafunda ukuthi ngesikhathi uNkulunkulu esebenza kwa-Israyeli wayegcwele uthando nomusa, kanti futhi wabe enamalangabi aqedayo, nokuthi bonke abakwa-Israyeli, kusukela kwabaphansi kuya kwabanamandla, babemazisa uJehova, ngakho izwe lonke lalibusiswe nguNkulunkulu. Unjalo umlando ka-Israyeli obhalwe eTestamenteni Elidala.
IBhayibheli umbhalo womlando womsebenzi kaNkulunkulu kwa-Israyeli, futhi lilandisa ngokuningi ukubikezela kwabaphrofethi basemandulo kanye namanye amazwi kaJehova emsebenzini Wakhe ngaleso sikhathi. Ngakho, bonke abantu bayithatha le ncwadi njengencwadi engcwele (ngoba uNkulunkulu ungcwele futhi mkhulu). Phela, lokhu kungenxa yokuhlonipha kwabo uJehova okukhulu kanye nokumthanda kakhulu uNkulunkulu. Abantu babiza le ncwadi ngale ndlela kuphela ngenxa yokuthi izidalwa zikaNkulunkulu zimhlonipha futhi zimthanda kakhulu uMdali wazo, futhi kukhona ngisho labo le ncwadi abayibiza njengencwadi yasezulwini. Empeleni, imane iwumbhalo wabantu. Ayizange iqanjwe igama nguJehova mathupha, futhi uJehova akazange aqondise ukwenziwa kwayo mathupha. Ngamanye amazwi, umbhali wale ncwadi akuyena uNkulunkulu, kodwa abantu. IBhayibheli Elingcwele yigama elinokuhlonipha elinikwe yona ngabantu. Leli gama alizange liqokwe nguJehova noJesu emva kokuthi bekade benengxoxo ndawonye; ayiyilutho ngaphezu kokuba umbono womuntu. Ngoba le ncwadi ayibhalwanga nguJehova, kungasaphathwa uJesu. Kunalokho, iyizindaba ezixoxwa ngabaphrofethi abaningi basendulo, abaphostoli kanye nababoni abaningi basendulo, ezabuthelwa ndawonye yizizukulwane zakamuva ukwenza incwadi yemibhalo yasendulo, kubantu ebonakala sengathi ingcwele kakhulu, incwadi abakholelwa ukuthi inezimfihlakalo ezingeqondwe futhi ezijulile ezilinde ukudalulwa izizukulwane ezizayo. Ngale ndlela, abantu bathanda ngisho ukukholwa ukuthi le ncwadi incwadi yasezulwini. Uma kwengezwa amaVangeli Amane kanye neNcwadi yeSambulo, isimo sengqondo sabantu ngayo sihluke nakakhulu kunanoma iyiphi enye incwadi, ngakho akekho olokothayo ukuhlaziya le “ncwadi yasezulwini”—ngoba “ingcwele” kakhulu.
Kungani, ngokushesha lapho befunda iBhayibheli, abantu bekwazi ukuthola kulo indlela efanele yokulenza? Kungani bekwazi ukuzuza okuningi obekungaqondakali kubo? Namhlanje, ngihlaziya iBhayibheli ngale ndlela futhi akusho ukuthi ngiyalizonda, noma ngiyaphika ukubaluleka kwalo lapho ufuna ukubuyekeza. Ngichaza futhi ngicacisa ukubaluleka kwalo kwemvelo kanye nemvelaphi yeBhayibheli kuwena ukukuvimba ukuthi uhlale emnyameni ungazi. Ngoba abantu banemibono eminingi ngeBhayibheli, futhi eminingi yayo iyiphutha; ukufunda iBhayibheli ngale ndlela akubavimbi nje kuphela ekuzuzeni okufanele bakuthole, kodwa, okubaluleke kakhulu, kuthikazisa umsebenzi Mina engihlose ukuwenza. Kuwuphazamisa kakhulu umsebenzi wesikhathi esizayo, futhi kuletha izinkinga kuphela, hhayi okusizayo. Ngakho, engikufundisa khona kumane kuyingqikithi kanye nomnyombo weBhayibheli. Angiceli ukuba ungalifundi iBhayibheli, noma ukuthi uhambe umemezela ukuthi aliwusizo lwalutho, kodwa ukuthi ube nolwazi nombono ofanele ngeBhayibheli. Ungabuki ohlangothini olulodwa ngokweqile! Nakuba iBhayibheli liyincwadi yomlando ebhalwe ngabantu, liphethe izimiso eziningi abangcwele nabaphrofethi basemandulo ababekhonza ngazo uNkulunkulu, kanye nalokho abaphostoli bakamuva abadlula kukho ekukhonzeni uNkulunkulu—konke okwabonwa futhi kwaziwa ngempela yilaba bantu, futhi lingasebenza njengesibonelo kubantu bale nkathi ekuphokopheleni ukufuna indlela yeqiniso. Ngakho, ekufundeni iBhayibheli abantu bangazuza izindlela eziningi zokuphila ezingatholakali kwezinye izincwadi. Lezi zindlela yizindlela zokuphila zomsebenzi woMoya oNgcwele abadlula kuzo abaphrofethi nabaphostoli ezinkathini eziphambilini, futhi amazwi amaningi ayigugu, futhi angakuhlinzeka lokho abantu abakudingayo. Ngakho, bonke abantu bayathanda ukufunda iBhayibheli. Ngenxa yokuthi kuningi kakhulu okufihlakele eBhayibhelini, imibono yabantu ngalo ayifani naleyo ngemibhalo yabantu ababenegalelo elikhulu kwezikaMoya. IBhayibheli umbhalo kanye nenqolobane yalokho abantu abadlule kukho nolwazi lwabantu ababekhonza uJehova noJesu enkathini endala nentsha, ngakho izizukulwane zakamuva zikwazile ukuzuza okuningi ukukhanyiseleka, ukukhanyiswa, kanye nezindlela zokwenza kulona. Isizathu sokuthi iBhayibheli liphakeme kunemibhalo yanoma iliphi iqhawe kwezomoya yingoba yonke imibhalo yawo ithathelwe eBhayibhelini, konke abadlule kukho kuvela eBhayibhelini, futhi wonke achaza iBhayibheli. Ngakho, nakuba abantu bengathola ukuhlinzekwa ezincwadini zanoma yiliphi iqhawe kwezomoya, basalokhu bekhonza iBhayibheli, ngoba libonakala liphakeme futhi lijule kakhulu kubo! Nakuba iBhayibheli liletha ndawonye ezinye zezincwadi zamazwi okuphila, njengezincwadi zikaPawulu kanye nezincwadi zikaPetru, futhi nakuba abantu bengahlinzekwa futhi basizwe yilezi zincwadi, lezi zincwadi zishiywe yisikhathi nokho, ngezenkathi endala, futhi noma ngabe zinhle kangakanani, zilungele isikhathi esisodwa kuphela, futhi akuzona ezaphakade. Ngoba umsebenzi kaNkulunkulu uhlale uthuthuka, futhi awukwazi ukumane ume ngesikhathi sikaPawulu noPetru, noma uhlale eNkathini Yomusa ngenkathi lapho uJesu abethelwa kuyo. Ngakho, lezi zincwadi zilungele iNkathi Yomusa kuphela, hhayi iNkathi Yombuso wezinsuku zokugcina. Zingahlinzeka kuphela amakholwa eNkathi Yomusa, hhayi abangcwele beNkathi Yombuso, futhi noma ngabe zinhle kangakanani, zisalokhu zibhuntshile zingasasetshenziswa. Kuyafana nomsebenzi kaJehova wokudala noma umsebenzi Wakhe kwa-Israyeli: Akukhathaleki noma wawumkhulu kangakanani lo msebenzi, wawuselokhu ubhuntshile, uphelelwe isikhathi, futhi sasiyofika isikhathi lapho wawuyodlula. Umsebenzi kaNkulunkulu nawo uyefana: Muhle kakhulu, kodwa kuyofika isikhathi lapho uyophela; ngeke ulokhu ukhona phakathi komsebenzi wokudala, noma phakathi komsebenzi wokubethela. Akukhathaleki noma ngabe ukholisa kanjani umsebenzi wokubethelwa, akukhathaleki noma ngabe waphumelela kangakanani ukwehlula uSathane, umsebenzi phela, kusewumsebenzi, futhi nezinkathi, phela ziseyizinkathi; umsebenzi ngeke uhlale esisekelweni esisodwa futhi nezikhathi ngeke zingashintshi, ngoba kwakukhona ukudalwa, futhi kufanele kube khona izinsuku zokugcina. Lokhu akunakugwemeka! Ngakho, namhlanje amazwi okuphila eTestamenteni Elisha—izincwadi zabaphostoli, kanye namaVangeli Amane—asephenduke izincwadi zomlando, asephenduke amakhalenda amadala aphethe izinsuku zonyaka, futhi amakhalenda amadala abengabangenisa kanjani abantu enkathini entsha? Noma ngabe la makhalenda akwazi kangakanani ukunika abantu ukuphila, noma ngabe akwazi kanjani ukuholela abantu esiphambanweni, akuve ephelelwe isikhathi? Akuve engasewusizo lwalutho? Ngakho, ngithi akufanele ukholwe ngokumpumpuzela kula makhalenda. Madala kakhulu, ngeke akwazi ukukuletha emsebenzini omusha, futhi azokuthwalisa okusindayo nje kuphela. Akukhona ukuthi angeke akulethe emsebenzini omusha nokungena okusha kuphela, kodwa akuyisa emasontweni amadala enkolo—futhi uma kunjalo, akuve uhlehla nyova ekukholelweni kwakho kuNkulunkulu?
Lokho iBhayibheli elikuqophayo umsebenzi kaNkulunkulu kwa-Israyeli, kuhlanganisa okuthile kokwenziwa ngabantu bakwa-Israyeli. Ngaphezu kokuthi kwakhethwa izingxenye ezazizofakwa noma zikhishwe, nakuba uMoya oNgcwele engavumanga, nokho Yena akagxekanga. IBhayibheli liwumlando wakwa-Israyeli kuphela, futhi owumlando womsebenzi kaNkulunkulu. Abantu, izindaba, kanye nezinto elibhala ngazo zonke zabe zikhona ngempela, futhi akukho kuzo okwakunencazelo ewuphawu—ngaphandle phela, kwesiphrofetho sika-Isaya, uDaniyeli, nabanye abaphrofethi, noma incwadi yemibono kaJohane. Abantu basekuqaleni bakwa-Israyeli babenolwazi futhi benesizotha, futhi ulwazi kanye nesimo sempucuko yabo yasemandulo yayithuthukile nokho, futhi lokho ababekubhala kwabe kuphakeme kunabantu banamhlanje. Ngenxa yalokho, ukuthi babekwazi ukubhala lezi zincwadi kufanele kungasimangazi, ngoba uJehova wayekade enze umsebenzi omningi kubona, futhi babebone okukhulu. UDavide wazibonela izenzo zikaJehova ngamehlo akhe, wazizwela zona mathupha, futhi wabona izimanga nezimangaliso eziningi, ngakho wabhala wonke lawo mahubo ukudumisa izenzo zikaJehova. Bakwazi ukubhala lezi zincwadi ezimweni ezithile, hhayi ngoba babenesiphiwo esiphezulu kakhulu. Babemdumisa uJehova ngoba babekade bembonile Yena. Uma ningakaze ubone lutho lukaJehova, futhi ningazi ngobukhona Bakhe Yena ningamdumisa kanjani? Uma ningakaze nimbone uJehova, ngeke nazi ukuthi kufanele nimdumise noma nimkhonze akusaphathwa ukuthi nibhale amahubo ngaye nimbabaze, futhi ngisho noma babenicela ukuba nisungule izenzo ezithile zikaJehova beningeke nikwazi ukukwenza lokho. Ukuthi namhlanje, ningamdumisa uNkulunkulu futhi nimthande uNkulunkulu yingoba futhi senike nambona, futhi nazizwela umsebenzi Wakhe—futhi uma izinga lenu liba ngcono, nani futhi, ngeke yini nikwazi ukubhala izinkondlo ukuze nidumise uNkulunkulu njengoDavide?
Ukuqonda iBhayibheli, ukuqonda umlando, kodwa ukungaqondi ukuthi uMoya oNgcwele wenzani namhlanje—lokho kuyiphutha! Wenze kahle kakhulu ukufunda umlando, wenze umsebenzi omuhle kakhulu, kodwa awuqondi lutho ngomsebenzi owenziwa uMoya oNgcwele namhlanje. Akubona yini lobo ubuwula? Abanye abantu bayakubuza: “Wenzani uNkulunkulu namhlanje? Yini okufanele ungene kuyo namhlanje? Kuhamba kanjani ukushisekela kwakho ukuphila? Ingabe uyayiqonda intando kaNkulunkulu?” Ngeke ube nampendulo ngalokho abakubuzayo—ngakho yini oyaziyo? Uzothi: Mina ngazi ukuthi kufanele ngifulathele inyama futhi ngizazi ubumina kuphela. Futhi uma bephinde bebuza ukuthi “Yini enye onolwazi ngayo?” Uzobe sewuthi uyazi nokuthi kufanele ulalele konke ukuhlela kukaNkulunkulu, futhi uqonde kancane ngomlando weBhayibheli, yilokho kuphela nje. Yikho konke okuzuzile ekukholweni kuNkulunkulu yonke le minyaka? Uma kuyilokho kuphela enikuqondayo, ngakho nishoda kakhulu. Ngakho, izinga lenu lamanje alikwazi nhlobo ukufeza lokho engikufuna kini, namaqiniso eniwaqondayo mancane ngokwedlulele, kanye namandla enu okwehlukanisa—okungukuthi, ukholo lwenu lukha phezulu kakhulu! Kufanele nihlome ngamaqiniso amaningi, futhi yilapho kuphela niyokwazi ukusabalalisa ivangeli, ngoba yilokho okufanele nikufeze!


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Umholi wamalungelo abantu baseMelika uJohn Lewis ushone ngeviki eledlule eneminyaka engama-80.
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Ngesikhathi sokuhlukaniswa kwaseMelika waboshwa futhi wahlaselwa ngesikhathi ehola imibhikisho yobulungiswa bobuhlanga. Ukuhlukaniswa kwaseMelika – lapho abantu abamnyama eNingizimu babephoqelelwa ukuthi baphile ngokwehlukana, futhi benqabe ukuvota – kwaqhubeka kwaze kwaba maphakathi wonyaka wezi-1960s.
Ukushona kukaLewis kuza ngesikhathi lapho ezombusazwe zaseMelika zisemlilweni.
Lolu khetho oluzokwenzeka ngoLwezi uMengameli uDonald Trump uzozama ukuthola enye ithemu yokuthi akwazi ukuqhubeka abe nguMengameli, kodwa abaningi bakholwa ukuthi kungaba yingozi lokhu emhlabeni kanye nakumalungelo abantu abamnyama.
UTrump ubelokhu edonsa ukungezwani kwezinhlanga phakathi kwabamhlophe nabamyama njengoba umnyakazo we-Black Lives Matter uqhubeka nokubhikishela ukucwasana okwandile kanye nesihluku samaphoyisa.
Le vidiyo engenhla ekhishwe yi-Lincoln Project – iqembu labakhankasela iqembu likaTrump, eselikhulise izigidi zamarandi ukukhankasela ukhetho nokuthi akhethwe kabusha uTrump.