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Apple lokusebenza esitolo ugcwele ezinhlelweni eziningi lokudala. Apple iyaqhubeka nokwenza inclusions amasha kuwo. apple iPhone has izicelo eziningi ukuthatha izithombe ukuhlela lemibuzo ngendlela yokudala. Izicelo Abaningi apple iPhone photo zivumela umsebenzisi ukusebenzisa lemifanekiso imiphumela azungeze izithombe for kokunikeza baphendukela uzimisele ukuthenga ku-isithombe noma wanezela vignette izithunzi noma besebenzisa clipart ekwenzeni isithombe. Ungakwazi futhi ukulungisa izindaba ezifana elinombala obomvu-iso kanye wokuchayeka ngokweqile kanye underexposure ekwenzeni ukukhanya. Ekuqapheleni kanye nezici ejwayelekile ahlinzekwa ngaphakathi izicelo, Lezi simane aphansi cishe izicelo yokudala kunayo apple iPhone and iPad.
1. Instagram
Instagram is on isikhundla top iningi ngaphakathi uhlu lwami. Ukuthi wayethanda abantu iningi ngoba omningi ukuhlela ukukhetha sinikeza kumthengi. Ungase Kuphakathi kokuthi uhlela izithombe samanje ngaphakathi mobile yakho noma kungathatha izithombe ngokusebenzisa lolu hlelo lokusebenza. Emva kokuthatha izithombe, ukwazi ngokushesha ulayishe kubo ekuxhumaneni social njengo Facebook, Twitter, Flickr, njll. It unikeza ezinye izici ephakeme izinga maqondana umsebenzisi for ukuhlela isithombe. Ngenxa izici zayo, lolu hlelo esigama njengoba application Year sika phezulu by Apple.
Camera application Retro kuyoba Kuningi sifana Instagram futhi kwenza umthengi ukusebenzisa imiphumela jikelele kuma izithombe zakhe. Ngokuba kokukhetha ukuthi yini ukuguqula abafuna umsebenzisi sokusebenzisa esithombeni sakhe, kudingeka okokuqala khetha eyodwa intshi amakhamera eziyisithupha etholakalayo ukuthi kukhona Barbl, Little Orange Box, Xolaroid 2000, Ikhamera Pinhole, Lesikwele se Can and Hipsteroku. Ukukhetha Your ikhamera luncike ikhamera sokuqala ngaphakathi mobile.
3. CamWow
CamWow iyi-apula khulula iPhone application ukuthi iyi-mnandi okuphelele ukuthi amakhasimende ngempela. It unikeza choice ngokusebenzisa ezinye izici surreal futhi trippy ekufezeni le izithombe. It izici eziningi izici afana mbono kusihlwa, ezishisayo, pop art kanye x-ray imiphumela. Ukusebenzisa lolu hlelo lokusebenza, okwazi baxabane izithombe zakho, zisebenza iqhubu, selulekele noma ngawakhamela umphumelo. Kuyinto isicelo wokudala ngabanye abafisa ukuzijabulisa ngekhamera mobile yabo bahlale.
4. Postagram
Lolu hlelo lokusebenza kuba indlela esivelele sokuba kokubingelela kuya buddies yakho endala. Kuyinto isicelo odumile okuyinto sincike nomqondo ngempela elihlakaniphile. Amakhono Wena nale hlelo lokusebenza oluthile nguwe nje ukukhetha isithombe out of mobile sakho noma mhlawumbe isithombe ukuhlelwa ngenkathi usebenzisa i ngenhla wabonisa izicelo ngemva kwalokho lokuveza real seal into efana iposikhadi bahambe usithumela ekwenzeni umuntu esilindele sakho siphuma uhlu lwakho lokuxhumana nje 99 amasenti. Izithombe wadala ngokusebenzisa lolu hlelo lokusebenza yilezi of quality top ie 300 DPI ngakhoke kunyatheliswa phezu Classic futhi ekhangayo black ikhadi leposi enk.
Photoshop Express kuyinto lokusebenza Adobe ngesihle for ukuhlela izithombe kwi iPad yakho, iPhone, noma iPad touch. PS Express inikeza isethi encane kumnandi futhi ewusizo ukuhlela Amathuluzi photo nge i-kuya-uqonde lula interface yomsebenzisi. Iphinde isebenza nge amakhamera eyakhelwe-ku phezu iPhone and iPod touch, kanye Photoshop.com service isithombe inthanethi. Nakuba lokhu isibuyekezo kuyisivikelo the iOS version, Photoshop Express kubuye mahhala.


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Kubatshazwa isihluku kutholakala amalungu omndeni egenciwe eNkandla
2017-12-21 14:01
Durban - Simuncu isimo emphakathini wasePholela, eNkandla, maphakathi neKwaZulu-Natal, emuva kokuhlahlelwa ngocelemba kubulawe amalunga amathathu omndeni wakwaZondo okusolwa ingxabano equbuke ememulweni obukule ndawo ngoMgqibelo.
Uphithene amakhanda umphakathi wakule ndawo ngokuhlaselwa kwalo mndeni ongenelwe ebusuku emuva kwengxabano equbuke ememulweni wakwaMkhize kule ndawo.
Ngokuthola kweLANGA, uMnu Mcebiseni Zondi, 20, oshonile, udlalisane nenye insizwa emgangeleni wagcina enqoba kwabe sekusongelwana nabathile, okuthe ebusuku ngezithuba zehora leshumi, kwahlaselwa umndeni wonke kwabulawa nonina kaMnu Zondi, uNkk Dumazile Zondi, uMaCele, 50, noMnu Sfiso Zondi, 44, abatholakale bedindilizile endlini.
Ngokusho kwekhansela lakuwadi 12 - le ndawo engaphansi kwawo - uMnu Sbongiseni Sikhakhane, kakukho okuphathekayo ngoba kabaziwa abenzi bobubi. Uthe kodwa ikhona ingxabano ebe khona kulo mcimbi.
Uthi sekunezigameko eziningi ezifuze lesi ezenzeka kule ndawo kodwa kakuboshwa muntu. Uveze nokuthi emasontweni amabili edlule kuhlahlelwe omunye umuntu kwathathwa ubuchopho nengalo kodwa kusathulekile namanje.
OLUNYE UDABA: Kuthiwa bebesolwa ngokuthakatha ababulewe e-KZN
"Sekuwumkhuba walapha ukuthi njalo uma kunomcimbi kuphume izidumbu futhi le nto iyangikhathaza ngoba umthetho kubukeka uhluleka wukwenza okufanele. Ngesonto eledlule kugwazwe umfana wakwaMajola eJokweni washona, okuthe kusabatshazwa lokho, kwaphindwa omunye wakwaZulu. Kuzona zonke lezi zigameko kababoshwa abantu kodwa umphakathi uyaphela ngenxa yezikhali," kusho uMnu Sikhakhane.
Uthi ngendlela isimo ebesiyiyona, ungafunga ukuthi bekuhlahlelwa inkomo. Kuthiwa uNkk Zondi uklajwe nasezingalweni okusolwa ukuthi ubezama ukuvika. UMnu Zondi (Sifiso), yena utholakale ebulawe wahlaliswa esihlalweni kwathi uMcebiseni watholakala eceleni kwendlu, okubukeka sengathi ubezama ukubaleka.
"Sihlukumezekile ngesihluku esenzeke lapha, kakudleki ngisho ukudla uma ngicabanga into engiyibonile," kusho uMnu Sikhakhane.
Ngokuthola kwaleli phephandaba, kusinde uMnu Thandazani Zondi oyindodana yakhona encane, obengekho kubo ngesikhathi kuhlaselwa.
Kuthiwa nguyena ozithele phezu kwalesi sigameko wahlaba umkhosi. Ngokusho kukaMnu Mzikayise Zondi oyilunga lomndeni, ufonelwe etshelwa ukuba akaphuthume kubo nakuba ubehlele ukuthi uzoya khona ngoMgqibelo ngenxa yetoho alibambe eMpangeni, enyakatho-mpumalanga yeKwaZulu-Natal.
"Lesi silimazo esisetshenzisiwe besishaya kuqhashe ubuchopho. Ezinye izinto bengihlale ngizizwela kude, bengingazitsheli ukuthi ziyokwenzeka ezinganeni zami nomkami ngelinye ilanga," kusho uMnu Zondi.
Okhulumela amaphoyisa KwaZulu-Natal, uLieutenant Colonel Thulani Zwane, usiqinisekisile isigameko wathi amaphoyisa aseKhombe, eNkandla asaphenya kanti imbangela yesigameko kayikaziwa okwamanje.
- News24

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UPhosa uhoxise ukuphuthuma kwesicelo asifake enkantolo
2017-12-12 18:01
Johannesburg - Amalungu e-ANC okubikwa ukuthi
asohlangothini lukaMathews Phosa asethathe isinqumo sokuhoxisa ukuphuthuma
kwesicelo sabo abasifake enkantolo, bacela nokuba zigodwe izindleko.
UPhosa kodwa usayiphonsela inselelo
imiphumela yeProvincial General Council (PGC) eMpumalanga.
Kubikwa ukuthi kunezingxoxo
zepolitini eziqhubekayo ngasese.
OLUNYE UDABA: Sichithiwe enkantolo isicelo esafakwa amalungu e-ANC e-Eastern Cape
Lolu daba lulalelwe eNkantolo
eNkulu eSouth Gauteng.
UPhosa ufuna ithathwe
njengengekho emthethweni imiphumela yaseMpumalanga, yokuphakanyiswa kwamagama.
Uthi usihlalo we-ANC eMpumalanga,
uDavid Mabuza, unabantu abahamba besabisa amanye amalungu aphikisana naye.
- eNCA


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eThekwini - uSfiso Mtshali, 29, ohlala kwaSokhulu, eRichards Bay wafikelwa wumqondo wokuqala ibhizinisi lokuqashisa ngezindlu zangasese eminyakeni eyisikhombisa eyedlule.
Lokhu wakwenza ngoba ebona ukuthi abangomakhelwane badonsa kanzima kakhulu ukuthola amathoyilethi angomahamba nendlwana uma benemicimbi.
Wabona kunesikhala esikhulu sokuba azuze ngaleli bhizinisi emakhaya nabantu bakwazi ukuthola usizo oluseduze bangayi edolobheni.
OLUNYE UDABA:USipho Ndaba: UMhleli wemicimbi esoqphelweni eliphezulu
Ibhizinisi likaMtshali selithuthuke kangangokuba akasaqashisi kuphela ngamathoyilethi angomahamba nendlwane abasezingeni eliphezulu, kodwa futhi uqashisa nangama-Mobile Coldroom, amathende kanye ne-sound yemicimbi emincane kanye nemikhulu.
"Ukuqala kwami leli bhizinisi kwakuwusiza abantu ukuthi bengahambi ibanga elide, kodwa ngokuhamba kwesikhathi ngabona ukuthi kuningi okudingekayo. Ilapho ngaqala khona ukuvula amahehlo ngabona ukuthi angihlinzekeke nangezinye izidingo ezidingwa umphakathi waseRichards Bay namaphethelo.
"Namuhla sengiyakwazi ukubeka isinkwa etafuleni emndenini wami, ngibuye ngizibambele kwamanye uma kushoda abasebenzi. Ngiyakholelwa ekutheni kumele usebenze ngokuzikhandla ukuze uphumelele empilweni, ukusebenza kanzima ikhona okungenza ukuthi ngiphokophele phambili”. Kusho uMtshali.
Uveze ukuthi useqashe abantu abevile ku-30, futhi uzimisele ukuthi aqashe abaningi kulo nyaka.
Uthi akazisoli nakancane ngokusungula leli bhizinisi kanye nokulikhulisa ngoba esikhathini samanje, baningi abantu abenza imicimbi nokusho ukukhula kwamathuba okusebenza.
UMtshali uthi uyafisa ukuba ibhizinisi lakhe lisabalale nakwezinye izindawo kulesi sifundazwe.


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Isahluko 103
1
Mbonge uJehova, mphefumulo wami; konke okuphakathi kwami makubonge igama lakhe elingcwele.
2 Mbonge uJehova, mphefumulo wami, ungakhohlwa imisebenzi yonke yakhe yomusa,
3 yena othethelela zonke izono zakho, owelapha zonke izifo zakho;
4 okhulula ukuphila kwakho ekubhujisweni, okuqhelisa ngomusa nangobubele;
5 osuthisa ukulangazela kwakho ngokuhle, ubusha bakho bubuyiswe njengokhozi.
6 UJehova ubenzela bonke abacindezelwayo ukulunga nokwahlulela.
7 Wamazisa uMose izindlela zakhe, nabantwana bakwa-Israyeli izenzo zakhe.
8 UJehova unobubele nesihawu; wephuza ukuthukuthela, kuvama umusa.
9 Akathethi njalonjalo; akagcini intukuthelo yakhe kuze kube phakade.
10 Akasiphathi njengokufanele izono zethu, akasivuzi njengokwamacala ethu.
11 Ngokuba njengokuphakama kwezulu phezu komhlaba unjalo umusa wakhe phezu kwabamesabayo.
12 Njengokuba impumalanga yahlukene nentshonalanga, udedisile kangaka kithi iziphambeko zethu.
13 Njengoyise ehawukela abantwana bakhe, kanjalo uJehova uyabahawukela abamesabayo.
14 Ngokuba uyakwazi ukubunjwa kwethu; uyakhumbula ukuthi siluthuli.
15 Izinsuku zomuntu zinjengotshani; uyakhahlela njengembali yasendle.
16 Ngokuba umoya uyadlula phezu kwayo, bese yinyamalala, nendawo yayo ingabe isayazi.
17 Kepha umusa kaJehova uphezu kwabamesabayo kwaphakade kuze kube phakade, nokulunga kwakhe kubantwana babantwana,
18 kubo abagcina isivumelwano sakhe bekhumbula iziyalezo zakhe ukuba bazenze.
19 UJehova umisile isihlalo sakhe sobukhosi ezulwini; nombuso wakhe ubusa phezu kwakho konke.
20 Bongani uJehova nina zingelosi zakhe, nina maqhawe anamandla enenza okwezwi lakhe nilalela ukukhuluma kwezwi lakhe.
21 Bongani uJehova nina mabandla onke akhe, nina zinceku zakhe enenza intando yakhe.
22 Bongani uJehova nina misebenzi yakhe yonke ezindaweni zonke zombuso wakhe. Mbonge uJehova, mphefumulo wami.


text:
Isahluko 7
1
Kwathi ngomnyaka wesine wenkosi uDariyu izwi likaJehova lafika kuZakariya ngolwesine lwenyanga eyisishiyagalolunye, ekaKhisilevi.
2 IBethele lalithume oSareseri noRegemi Meleki namadoda abo ukunxusa kuJehova
3 nokukhuluma kubapristi abasendlini kaJehova Sebawoti nakubaprofethi ngokuthi: “Ngikhale ngenyanga yesihlanu, ngizile, njengalokho ngenzile le minyaka eminingi, na?”
4 Lase lifika izwi likaJehova Sebawoti kimi, lathi:
5 “Khuluma kubo bonke abantu bezwe nakubo abapristi, uthi: ‘Ekuzileni kwenu nasekulileni ngenyanga yesihlanu nangeyesikhombisa le minyaka engamashumi ayisikhombisa nangizilela nokungizilela mina na?
6 Lapho nidlayo nalapho niphuzayo, anizidleli, niziphuzela nina, na?
7 Akusiwo lawa mazwi uJehova awamemezayo ngesandla sabaprofethi bokuqala, lapho iJerusalema lalakhiwe lisabusa, nalapho imizi yalo nxazonke zalo nelaseningizimu nehlanze kwakwakhiwe, na?’ ”
8 Izwi likaJehova lafika kuZakariya, lathi:
9 “Washo kanje uJehova Sebawoti, wathi: ‘Yahlulelani izahlulelo eziqinisileyo, nenze umusa nobubele, kube yilowo nalowo kumfowabo,
10 ningacindezeli abafelokazi, nezintandane, nabafokazi, nabampofu, kungabi ngoceba okubi ngomfowabo enhliziyweni yakhe.’
11 “Kepha bala ukulalela, baphekula ihlombe, benza izindlebe zabo zaba buthuntu ukuba bangezwa.
12 Benza izinhliziyo zabo zaba yidayimani, funa bezwe umthetho namazwi ayewathume uJehova Sebawoti ngoMoya wakhe ngesandla sabaprofethi bokuqala; ngalokho kwavela intukuthelo enkulu ivela kuJehova Sebawoti.
13 “ ‘Kwathi njengalokho wamemeza, bona bengezwanga, kanjalo,’ usho uJehova Sebawoti, ‘bayakumemeza bona, ngingezwa mina.
14 Ngiyakubahlakazela phakathi kwezizwe zonke abangazazanga. Izwe selichithekile emva kwabo, ukuze kungabikho muntu odlulayo nobuyayo, ngokuba benza izwe elihle laba yincithakalo.’ ”


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INQABAYOKULINDA—EFUNDWAYO September 2017
Imagazini le ilezihloko ezizafundwa kusukela ngo-October 23 kusiya ku-November 26 2017.
Funda Ukuzithiba
Izibonelo eziseBhayibhilini zingasinceda njani ukuthi sifunde ukuzithiba? Kungani kumele sifunde ukuzithiba?
Lingisela Isihawu SikaJehova
Ngelinye ilanga uNkulunkulu wakhuluma loMosi wamtshela ibizo lakhe kanye lezimpawu zakhe. Waqala ngokumtshela ukuthi unguNkulunkulu olesihawu lomusa. Kutshoni ukuba lesihawu njalo kungani kuqakathekile ukuthi ube laso?
INDABA YOKUPHILA
Ukusebenza Lamadoda Alokholo Kungincedile
UDavid Sinclair ukhumbula intokozo kanye lezibusiso azitholileyo ngesikhathi esebenza labafowethu labodadewethu abathembekileyo okweminyaka engu-61 eBhetheli.
“ILizwi LikaNkulunkulu Limi Kuze Kube Nininini”
IBhayibhili lenelisile ukudlula ebunzimeni obunengi kakhulu futhi lilokhu litholakala ngezindimi ezinengi.
“ILizwi LikaNkulunkulu . . . Liyasebenza”
Ukufunda iBhayibhili kuncede abantu abanengi ukuthi bantshintshe indlela ababephila ngayo. Wena ungenzani ukuze likuncede?
‘Woba Lesibindi Uwenze Umsebenzi
Kungani kumele sibe lesibindi njalo singenzani ukuze sibe laso?


text:
Isahluko 4
1
Amadodana kaJuda: ngoPheresi, noHesironi, noKarmi, noHure, noShobali.
2 URewaya indodana kaShobali wazala uJahati; uJahati wazala o-Ahumayi noLahadi. Leyo yayiyimindeni yamaSorati.
3 Yilaba abangabakayise ka-Etamu: oJizreyeli, no-Ishima, no-Idibashi, igama likadadewabo lalinguHaseleliponi
4 noPhenuweli, uyise kaGedori, no-Ezeri, uyise kaHusha. Yilabo ababe ngamadodana kaHure izibulo lika-Efratha, uyise kaBetlehema.
5 U-Ashuri uyise kaThekhowa wayenabafazi ababili, oHela noNahara.
6 UNahara wamzalela o-Ahuzamu, noHeferi, noThemeni, noHawahashitari. Yilabo ababe ngamadodana kaNahara.
7 Amadodana kaHela: ngoSereti, noJisihari, no-Ethinani.
8 UKhosi wazala o-Anubi, noSobeba, nemindeni ka-Ahariheli indodana kaHarumu.
9 UJabesi wayetuseka kunabafowabo; unina wamqamba igama lokuthi uJabesi, ethi: “Ngokuba ngamzala ngibuhlungu.”
10 UJabesi wabiza uNkulunkulu ka-Israyeli, wathi: “Sengathi ungangibusisa nokungibusisa, wandise umkhawulo wami, isandla sakho sibe nami, ungivikele ebubini, ngingehlelwa ngubuhlungu.” UNkulunkulu wamnika akucelayo.
11 UKelubi umfowabo kaShuba wazala uMehiri owayenguyise ka-Eshitoni.
12 U-Eshitoni wazala uBeti Rafa, noPhaseya, noThehina uyise ka-Iri Nahashi. Yilabo ababe ngamadodana kaRekha.
13 Amadodana kaKenazi: ngo-Otheniyeli noSeraya; amadodana ka-Otheniyeli: nguHathati.
14 UMehonothayi wazala u-Ofira; uSeraya wazala uJowabe uyise wesigodi sabakhandi, ngokuba babe ngabakhandi.
15 Amadodana kaKalebi indodana kaJefune: ngo-Iru, no-Ela, noNahamu, namadodana ka-Ela, noKenazi.
16 Amadodana kaJehaleli: ngoZifi, noZifa, noThiriya, no-Asareli.
17 Amadodana ka-Ezra: ngoJetheri, noMeredi, no-Eferi, noJaloni; wazala oMiriyamu, noShamayi, no-Ishiba uyise ka-Eshitemowa.
18 Umkakhe umJudakazi wazala uJeredi uyise kaGedori, noHebere uyise kaSoko, noJekuthiyeli uyise kaZanowa. Kepha abanye babe ngamadodana kaBithiya indodakazi kaFaro eyathathwa nguMeredi.
19 Amadodana omkaHodiya udadewabo kaNahamu ayenguyise kaKeyila umGarimi no-Eshitemowa umMahakha.
20 Amadodana kaShimoni: ngo-Amnoni, noRina, noBeni Hanani, noThiloni. Amadodana ka-Ishi: ngoZoheti noBeni Zoheti.
21 Amadodana kaShela indodana kaJuda: ngu-Eri, uyise kaLekha, noLahada uyise kaMaresha, nemindeni yendlu yabaluka ilineni elicolekileyo bendlu ka-Ashibeya,
22 noJokimi, nabantu baseKhozeba, noJowashi, noSarafi ababebusa kwaMowabi, noJashubi Lehemi. Ngezasendulo kodwa lezi zindaba.
23 Labo babe ngababumbi nabakhileyo eNethayimi naseGedera; bahlala khona nenkosi ngomsebenzi wayo.
24 Amadodana kaSimeyoni: ngoNemuweli, noJamini, noJaribi, noZera, noShawule,
25 noShalumi indodana yakhe, noMibisamu indodana yakhe, noMishima indodana yakhe.
26 Amadodana kaMishima: ngoHamuweli indodana yakhe, noZakuri indodana yakhe, noShimeyi indodana yakhe.
27 UShimeyi wayenamadodana ayishumi nesithupha namadodakazi ayisithupha; kepha abafowabo babengenabantwana abaningi, nomndeni wabo awandanga njengabantwana bakwaJuda.
28 Bahlala eBeri Sheba, naseMolada, naseHasari Shuwali,
29 naseBiliha, nase-Esemi, naseTholadi,
30 naseBetuweli, naseHorma, naseSikilagi,
31 naseBeti Marikaboti, naseHasari Susimi, naseBeti Biri, naseShaharayimi. Yileyo eyayiyimizi yabo kwaze kwabusa uDavide.
32 Imizana yabo yayiyi-Etamu, ne-Ayini, neRimoni, neThokheni, ne-Ashani, imizi eyisihlanu,
33 kanye nayo yonke imizana eyayiyizungeza le mizi kwaze kwaba seBali. Lezo zaziyizindawo zabo, bebhalwe ngezizukulwane zabo.
34 Futhi oMeshobabi, noJamileki, noJosha indodana ka-Amasiya,
35 noJoweli, noJehu kaJoshibiya kaSeraya ka-Asiyeli,
36 no-Eliyohenayi, noJahakhoba, noJeshohaya, no-Asaya, no-Adiyeli, noJesimiyeli, noBenaya,
37 noZiza kaShifi ka-Aloni kaJedaya kaShimri kaShemaya.
38 Labo ababizwe ngamagama babeyizikhulu emindenini yabo; izindlu zawoyise zanda kakhulu.
39 Baya ngasekungeneni eGedori ngasohlangothini lwasempumalanga kwesigodi ukufunela izimvu zabo idlelo.
40 Bafumana idlelo elivundileyo nelihle; izwe lalibanzi nxazombili, lizolile, linokuthula, ngokuba ababehlala khona kuqala babe ngabakwaHamu.
41 Labo abalotshwe ngamagama bafika ezinsukwini zikaHezekiya inkosi yakwaJuda, bachitha amatende abo namaMehuni afunyanwa khona, bawaqothula kuze kube namuhla, bahlala esikhundleni sabo, ngokuba kwakukhona idlelo lezimvu zabo lapho.
42 Abanye babo, amadodana kaSimeyoni, abantu abangamakhulu ayisihlanu, baya entabeni yaseSeyiri benezinduna zabo oPhelathiya, noNehariya, noRefaya, no-Uziyeli, amadodana ka-Ishi.
43 Bachitha insali yama-Amaleki ephunyukileyo, bahlala khona kuze kube namuhla.


text:
Isahluko 22
1
Igama elihle likhethekile kunengcebo enkulu, nomusa kunesiliva negolide.
2 Abacebileyo nabampofu bahlangene; uJehova ungumenzi wabo bonke.
3 Qqondileyo uyabona ububi, acashe, kepha abangenalwazi badlula nje, bahlupheke ngakho.
4 Umvuzo wokuthobeka kokumesaba uJehova uyingcebo, nodumo, nokuphila.
5 Ameva nezingibe kusendleleni yabaphambeneyo, kepha ogcina umphefumulo wakhe uyakudedela kude nakho.
6 Khulisa umntwana ngendlela eyakuba ngeyakhe; kuyakuthi lapho esekhulile, angasuki kuyo.
7 Isicebi sibusa phezu kwabampofu, nobolekayo uyisigqila somtshelekileyo.
8 Ohlwanyela ububi uyakuvuna usizi, nenduku yolaka lwakhe iyakuphela.
9 Oneso elimnene uyakubusiswa, ngokuba uyapha ompofu okwesinkwa sakhe.
10 Xosha isideleli, besekuphuma ukuxabana, kuphele ukuphikisana nehlazo.
11 Othanda inhlanzeko ngenhliziyo nonomusa emlonyeni wakhe ungumngane wenkosi.
12 Amehlo kaJehova anaka onokwazi, kepha uyachitha amazwi ombuluzayo.
13 Ivila lithi: “Kukhona ingonyama ngaphandle; ngiyakubulawa phandle esigcawini.”
14 Umlomo wowesifazane ondindayo ungumgodi ojulileyo; othukuthelelwayo nguJehova uyakuwela kuwo.
15 Ubuwula buboshelwe enhliziyweni yomntwana, kepha induku yokulaya iyabudedisela kude naye.
16 Ocindezela ompofu ukuba azandisele nophayo isicebi bayakuba ngabokuswela kuphela.
17 Beka indlebe yakho, uzwe amazwi ezihlakaniphi, ubeke ukufundisa kwami enhliziyweni yakho.
18 Ngokuba kumnandi, uma ukugcina phakathi kwakho, kubekwe kanyekanye ezindebeni zakho.
19 Ukuba ithemba lakho libe kuJehova, ngikwazisile khona namuhla, yebo, wena.
20 Angithi ngilobile kuwe nangaphambili ngeziluleko nangokwazi,
21 ukuze ngikwazise ukuthembeka kwamazwi eqiniso ukuba ubuyisele kwabakuthumileyo amazwi eqiniso, na?
22 Ungamphangi ompofu ngokuba empofu, ungamchobozi oswelayo esangweni,
23 ngokuba uJehova uyakumela indaba yabo, aphuce ababaphucayo umphefumulo wabo.
24 Ungabi ngumngane womuntu onolaka, ungahambi nomuntu onokufutheka,
25 funa ufunde izindlela zakhe, uthole ugibe lomphefumulo wakho.
26 Ungabi ngowabaxhawulanayo, nowabayizibambiso zezikwenetu;
27 uma kungekho ongakhokha ngakho, ubuyakususelwani umbhede wakho phansi kwakho na?
28 Ungasusi isikhonkwane esidala oyihlo abasimisileyo.
29 Uyambona umuntu ehlakaniphile emsebenzini wakhe na? Uyakuma phambi kwamakhosi, akayikuma phambi kwabantukazana nje.


text:
Isahluko 2
1
Wo! kwabaceba ububi, benze okubi emibhedeni yabo! Ekukhanyeni kokusa bayakwenza, ngokuba kusemandleni ezandla zabo.
2 Bafisa amasimu, bawadluzule, nezindlu, bazisuse; bacindezela indoda nendlu yayo, umuntu nefa lakhe.
3 Ngalokho usho kanje uJehova, uthi: “Bhekani, ngiceba okubi ngalo mndeni, eningayikukhipha kukho izintamo zenu; futhi ningahambi ngokuzidla, ngokuba lokhu kuyisikhathi esibi.
4 Ngalolo suku bayakuphakamisa umfanekiso ngani, bakhale isililo, bathi: ‘Sichithiwe nokuchithwa; isabelo sabantu bami sinikwa omunye; yeka ukubuya kwakhe kimi; abahlubuki babelwa amasimu ethu.’ ”
5 Ngalokho akuyikubakho ophonsa intambo ngenkatho ebandleni likaJehova.
6 “Ningaprofethi,” baprofetha, basho njalo, “ningaprofethi ngalokho; ihlazo aliyikusifica.”
7 Kuyakushiwo, nina ndlu kaJakobe, ukuthi uMoya kaJehova unyinyekile; yizenzo zakhe lezi na? “Awamahle yini amazwi ami kohamba ngobuqotho?
8 Kepha kade bevukile abantu bami baba yizitha; nihlubula ingubo esambathweni sabadlula ngethemba, befulathele ukulwa.
9 Niyaxosha abesifazane babantu bami ezindlini zokuthokoza kwabo, nisusa ezinganeni zabo ubukhosi bami kuze kube phakade.
10 Sukumani nihambe, ngokuba lokhu akusikho ukuphumula kwenu; ngenxa yabayingcosana niyachitha ngokuchitha okunamandla.
11 Uma bekuhambahamba umuntu okhuluma umoya nje namanga, athi: ‘Ngiyakuprofetha kuwe ngewayini nangophuzo olunamandla,’ ubeyakuba ngumprofethi walaba bantu.
12 “Ngiyakukubutha, Jakobe, wonke wakho; ngiyakuqoqa nokuqoqa insali yakwa-Israyeli; ngiyakubabeka ndawonye njengezimvu zaseBosira, njengomhlambi phakathi kwedlelo lawo, kwenziwe ukukhamuluka okuvela kubantu.
13 Umfohli ukhuphuka ngaphambi kwabo; sebefohlile, badlulela esangweni, baphuma ngalo; inkosi yabo idlulile phambi kwabo, noJehova usesihlokweni sabo.”


text:
I-Cosas ifuna kuxoshwe uNgqongqoshe wezeMfundo ngemiphumela ka-Matric eLimpopo
2018-01-12 19:30
Johannesburg - Inhlangano yabafundi iCongress of South African Students (Cosas) eLimpopo ifuna uNdunankulu uStan Mathabatha axoshe uNgqongqoshe wezeMfundo u-Ishmael Kgetjepe kulandela izinga lokuphasa kwamatikuletsheni.
Okhulumela iCosas uBenny Mokoena uthe uKgetjepe udumaze abafundi ngokukhiqiza izinga lokuphasa kwamatikuleteshi elingu-65.6%.
OLUNYE UDABA:ICosas inethemba elikhulu ngemiphumela kaMatric 2017
UMokoena uthe ayikho intuthuko yenqalasizinda ezikoleni ezimbalwa ezisemakhaya.
"UKgetjepe kufanele ehle esikhundleni. Sesiside isikhathi uKgetjepe esibambile isikhundla, akukho nokuhle akaxoxa ngakho, undunankulu wesifundazwe kufanele angenelele, kuleli hovoso bahlale bebiza imihlangano yabazali kuphela kodwa hhayi ukuzwa ukuthi abafundi bafunani," kusho uMokoena.
- SABC
- News24


text:
Useshiyile obengumethuli wezinhlelo zemidlalo kwaSABC
2017-08-21 18:00
Johannesburg - UWalter Mokoena uselushiyile uhlelo lokwethula ezemidlalo ku-SABC1 ngemuva kweminyaka engu-19 eyibambile.
Ngokwemithombo engaphakathi, lo methuli ufake incwadi yokwesula kanti uzogcina ukusebenza ngokwethula umdlalo wamanqamu we-MTN8.
Izizathu zakhe zokushiya lo msebenzi wukuthi "ubesenethezeke kakhulu" nokuyinto angayithandi.
"Ngithanda ukubonga umsakazeli womphakathi ngokuba nesandla ekungenzeni lo muntu enginguye namuhla. Ngeke umsebenzi wami uphelele obala ngoba senginenkampani ephethe izindaba zabadlali futhi nginabo abadlali engibaphethe," kusho yena wathi esinye isikhathi uzosisebenzisa ngokuthi asichithe nomndeni wakhe.
OLUNYE UDABA:Useyashiya futhi emsakazweni waseKZN umethuli wezinhlelo kumabonakude
"Amadodakazi ami ayakhula futhi ayangidinga. Ngichithe isikhathi sami esiningi emsebenzini kule minyaka eyedlule kodwa-ke manje sekuyisikhathi sokuthi nginake wona, ngibe wubaba kuwo."
Ngokusho kwakhe, uzojoyina inyuvesi iWitswatersand njengomfundisi wezifundo zezindaba, kubika i-Daily Sun.
- News24


text:
Useshaye ingwiji uKeshi
2013-02-12 12:03
Johannesburg - Inhlangano iNigeria Football Federation ithi umqeqeshi weqembu lesizwe uStephen Keshi, ukumisile okwesikhashana ukuhoxa kwakhe emsebenzini wokuqeqesha njengoba kusaqhubeka izingxoxo.
UKeshi uveze ukuthi uhambise incwadi yokwesula, ngesikhathi ekhuluma emsakazweni wakwa-SABC ngoMsombuluko.
Uhambisa le ncwadi nje usanda kuqopha umlando, iNigeria yanqoba umdlalo we-2013 African Cup of Nation, ngemuva kweminyaka ethi ayibe ngu-20, iNigeria ikhala ngaphansi.
Inhlangano ikhiphe lesi sitatimende ngoLwesibili, sisayinwe ukuthi siphuma kumqeqeshi uqobo.
"Yize noma kukhona la ngingathokozile khona ngendlela izinto ezenzeke ngayo kuqhubeka i-Afcon, egcine inqotshwa yiqembu lami. Ngiyakhulumisana nazo zonke izinhlaka ezithintekayo," kusho isitatimende sikaKeshi.
"Ngiyajabula ukusho ukuthi ngizoqhubeka nomsebenzi wami."
– "Like" ikhasi lethu
ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela Izindaba News24 kuTwitter
(@IzindabaNews24).
- SAPA


text:
Abaphila ngokuthenga impahla kwele Botswana besiyathengisa eZimbabwe bakhala ngokuthi ibhizimusi yabo isilimele kulandela ukuswelakala kwemali elizweni.
Bathi lokhu kwenziwa yikugugudeka kwemali yohlobo lwama bond notes lokunye okufanayo.
Uhulumende weZimbabwe usele ezama ukuvimba lapha la laphayana ngemva kokusilela kwemali, kanye lokukhuphuka kwentengo, ikakhulu kuyonale iviki.
Lokhu sokutshiye abanye abathenga impahla kwele Botswana bekhala ngokuthi impilo yabo isizabalukhuni ngenxa yokuswelakala kwemisebenzi eZimbabwe.
Kade bethembele ekuthengiseni impahla.
UNkosazana Ireen Moyo uthi njengoba inengi seliphila ngokuthenga lithengisa, ukuswelakala kwemali kuzatshiya inengi lingelandlela ebalulekileyo yokuziphilisa.
"Inengi liphila ngokuthenga lithengisa ngenxa yokuswelakala kwemisebenzi, ngakho ukuswelakala kwemali, kuza limaza ibhizimusi. Nxa uthola imali (yamaPula) ngentengo ephezulu, kutsho lentengo yokuthengisa imphahla izakhuphuka, njalo emngceleni kulemithelo okufanele ihlawulwe."
Kukanti ophila ngokuthengisa okufana lemithi yenkomo eBotswana njalo ethenga imphahla yokuyathengisa emkambo weFlea Market koBulawayo, umnunzana Rodney Moyo uthi uhlobo lwemali yama bond notes lukhithike isisindo esinengi, uma kuqathaniswa lepula leBotswana.
Lokhu, uMoyo uthi kubulala ibhizimusi lakhe.
"Imali ayitholakali ekhaya. Encane oyitholayo iyabe ingama bond notes, wona angasebenziyo eBotswana. Uma uwa tholile sekumele uqonde kubosiphatheleni, bona bazakutshela ukuthi isisindo sama bond notes siwe ngenxenye yalokhu esikujayeleyo. Manje imphahla oyithengileyo uyithengisa ngemalini ungafika ekhaya."
Kusenjalo, ukuthenga amafutha ezimota eBotswana ngabeZimbabwe kuyakuqonga inengi lisiyathengisa emkambo omnyama. Amafutha ezimota aseqalile ukuswelaka eZimbabwe, kodwa uhulumende uyala ukuvumela ukuthi abantu bawathenge phandle kwelizwe esithi ayatholakala ekhaya, umnunzana Moyo esithi uhulumende kantshintshe isinqumo lesi.
"Sekugcwele abantu bekhaya abathenga ngamagalani. Uhulumende uyalahlekelwa ngumthelo ngokwala ukuthi abantu bengene layo okusemthethweni. Kavume uhulumende ukuthi sehlulekile, ayekele abantu bangene lamafutha. Njalo asikwazi ukuthi yonaleyo enganiswa ngabantu ngundlu iqondile yini ezimoteni zethu."
Inengi eZimbabwe lisele libambe owangaphansi, njalo lethukile ukuthi okwenzakala ngalowana mnyaka ka2008, lapho okwakusilela imphahla enengi, kungabe sekuphendukile.
Impahla enengi iqongile ezitolo, noma nje uhulumende esethumele inhloli ukuthi zibone ukuthi intengo ziyayehliswa, kodwa ukungahlaliseki ngekusasa kuya kukhula elizweni.


text:
Bavelile ababili abasolwa ngokuphanga ibhange lawa-FNB ngoncibijane
2017-02-07 11:33
Johannesburg - UNorman Moeli kanye no-Maredi Letsoalo‚ abaneminyaka engu-44
babheke nemacala okwakha itulo lokugqekeza nokugebenga leli bhange eRandburg.
Laba bavele kancane enkantolo ngoMsombuluko kanti kulindeke
ukuba babuyele enkantolo ngesonto elizayo lapho bazofaka khona isicelo
sebheyili.
Leli cala lihlehliselwe nokuthi umbuso usadinga
ukuqinisekisa ikheli likaMoeli.
OLUNYE UDABA:Kuboshwe nowayeyiphoyisa ngelokuphanga ibhange
madoda abanjwa ngemuva kokugetshengwa kwamagatsha aleli
bhange, kubika iSowetan.
Imibiko ithi izigebengu zangena ngophahla lwegatsha laleli
bhange eParktown ngoNcibijane bathatha imali engango-R1.7-million kanye
nangcebo ebabhokisini angu-30 agcinwe ebhange.
Ngemuva kwezinsuku ezimbili kwenzeke lokhu, kutholakale
amabhokisi angu-252 alahlwe esigangeni lawa mabhokisi kubonakale ukuthi
agqekiziwe kwathathwa ubucwebe kwashiywa amaphepha kuphela.
- News24


text:
Kushone abantu-22 eBaghdad
2013-02-04 16:20
Baghdad - Idelakufa eliziqhumise ngebhomu lithi lihlasela abantu abamele neqembu le-A-Qaeda, lishonile nabanye abantu abangu-22, abakade belindele imiholo yabo eBaghdad.
Kulimale abanye abantu abangu-44 kuso lesi sehlakalo kanti kulindeleke senyuke isibalo sabantu abashonile.
Ukuqhuma kwenzeke ngezikhathi zasemini edolobheni iTaji, elingamakhilomitha angu-25 ukusuka eBaghdad.
Abantu abaningi abashonile bangabeqembu iSahwa, elaziwayo ukuthi alihambisani ne-Al-Qaeda, abanye bekungamasosha.
– Landela Izindaba News24 kuTwitter
(@IzindabaNews24).


text:
Isahluko 7
1
USolomoni eseqedile ukukhuleka, kwehla umlilo ezulwini, wadla umnikelo wokushiswa nemihlatshelo; inkazimulo kaJehova yagcwalisa indlu.
2 Abapristi babengenakungena endlini kaJehova, ngokuba inkazimulo kaJehova yagcwalisa indlu kaJehova.
3 Lapho abantwana bakwa-Israyeli bebona ukwehla komlilo, nenkazimulo kaJehova iphezu kwendlu, bakhothama phansi ngobuso phezu kwendawo egandaywe ngamatshe, bakhuleka, babonga uJehova, ngokuba muhle nangokuba umusa wakhe umi phakade.
4 Inkosi nabo bonke abantu base benikela ngomhlatshelo phambi kukaJehova.
5 Inkosi uSolomoni yanikela ngomhlatshelo wezinkunzi eziyizinkulungwane ezingamashumi amabili nambili nezimvu eziyizinkulungwane eziyikhulu namashumi amabili. Inkosi nabo bonke abantwana bakwa-Israyeli bahlambulula-ke indlu kaJehova.
6 Abapristi bema njengezikhundla zabo kanye namaLevi, benezinto zokubethwa ayezenzile uDavide inkosi ukuba babonge uJehova, ngokuba umusa wakhe umi phakade, lapho uDavide edumisa ngezandla zabo; abapristi bakhalisa amacilongo ngaphambi kwabo, esemi wonke u-Israyeli.
7 USolomoni wangcwelisa ingaphakathi legceke elalingaphambi kwendlu kaJehova, ngokuba wanikela lapho ngeminikelo yokushiswa namanoni eminikelo yokuthula, ngokuba i-altare lethusi ayelenzile uSolomoni lalingenakwanela umnikelo wokushiswa, nomnikelo wempuphu, namanoni.
8 USolomoni wagubha-ke umkhosi ngaleso sikhathi izinsuku eziyisikhombisa, wonke u-Israyeli enaye, ibandla elikhulu kakhulu, kusukela ekuyeni eHamati kuze kube semfuleni waseGibithe.
9 Ngosuku lwesishiyagalombili benza umhlangano ozothileyo ngokuba ukuhlanjululwa kwe-altare bakwenza izinsuku eziyisikhombisa nomkhosi izinsuku eziyisikhombisa.
10 Ngosuku lwamashumi amabili nantathu lwenyanga yesikhombisa wabamukisa abantu baya ematendeni abo, bethokoza benezinhliziyo ezenamileyo ngobuhle uJehova abenzele oDavide noSolomoni no-Israyeli abantu bakhe.
11 USolomoni waqeda-ke indlu kaJehova nendlu yenkosi; konke okwangena enhliziyweni kaSolomoni ukukwenza endlini kaJehova nasendlini yakhe, wakuphumelelisa.
12 UJehova wabonakala kuSolomoni, wathi kuye: “Ngiwuzwile umkhuleko wakho, ngizikhethele le ndawo ukuba ibe yindlu yomhlatshelo.
13 “Uma ngivala izulu ukuba kungabikho mvula, noma ngiyaleza isikhonyane ukuba sidle izwe, noma ngithuma isifo phakathi kwabantu bami,
14 bazithobe abantu bami ababizwa ngegama lami, bakhuleke, bafune ubuso bami, baphenduke ezindleleni zabo ezimbi, ngiyakuzwa ezulwini, ngithethelele isono sabo, ngiphilise izwe labo.
15 Manje amehlo ami ayakuvuleka, izindlebe zami zilalele umkhuleko owenziwa kule ndawo.
16 Manje sengiyikhethile ngayingcwelisa le ndlu ukuba igama lami libe khona lapho kuze kube phakade; amehlo ami nenhliziyo yami kuyakuba khona lapho isikhathi sonke.
17 “Wena-ke, uma uyakuhamba phambi kwami njengokuhamba kukaDavide uyihlo, wenze njengakho konke engikuyale ngakho, ugcine izimiso zami nezahlulelo zami,
18 ngiyakusimisa isihlalo sobukhosi sombuso wakho njengesivumelwano sami noDavide uyihlo ngokuthi: ‘Akuyikunqunywa muntu kuwe ukuba kungabikho mbusi kwa-Israyeli.’
19 “Kepha uma nibuya, nishiye izimiso zami nemiyalo yami engikubeke phambi kwakho, nihambe nikhonze abanye onkulunkulu, nikhuleke kubo,
20 ngiyakubasiphula ezweni lami engibanike lona, nale ndlu engiyingcwelisele igama lami ngiyakuyilahla ebusweni bami, ngiyenze isaga nesifenqo phakathi kwabantu bonke.
21 Le ndlu ephakeme kangaka, yilowo nalowo odlula kuyo uyakumangala athi: ‘UJehova wenzeleni kanje kuleli zwe nakule ndlu na?’
22 Bayakuphendula bathi: ‘Kungokuba bamshiya uJehova uNkulunkulu wawoyise owabakhipha ezweni laseGibithe, babambelela kwabanye onkulunkulu, bakhuleka kubo, babakhonza; ngalokho ubehlisele konke lokho okubi.’ ”


text:
Amazwi kaNkulunkulu Avelele ngeVangeli Lombuso (Okukhethwayo)
- Ukubonakala KukaNkulunkulu Kulethe Inkathi Entsha
- UNkulunkulu Wengamela Phezu Kwesiphetho Sesintu Sonke
- UNkulunkulu Ungumthombo Wokuphila Komuntu
- Umuntu Angasindiswa Ekuphatheni kukaNkulunkulu Kuphela
- Ukunqenqeza Kwemidumo Eyisikhombisa – Okuyisiprofetho Sokuthi Ivangeli Lombuso Lizosabalala Ligcwale Umhlaba Wonke
- Umsindisi Usebuyile “Esefwini Elimhlophe”
- Niyobona Umzimba KaJesu KaMoya Uma UNkulunkulu Esenze Izulu Nomhlaba Kabusha
- Labo Abangahambisani NoKristu Ngokweqiniso Impela Bangabaphikisana NoNkulunkulu
- Kufanele Ufuna Indlela Yokufanelana NoKrestu
- Ingabe Ukholelwa KuNkulunkulu Ngeqiniso?
- UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso
- Ingabe Uyazi? UNkulunkulu Wenze Into Enkulu Phakathi Kwabantu
- UKrestu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade
- Kumele Wenze Izenzo Ezinhle Ezanele Ukulungiselela Isiphetho Sakho
- Ukwazi Umsebenzi kaNkulunkulu Namhlanje
- Ngabe Umsebenzi kaNkulunkulu Ulula Ngalendlela Umuntu Acabanga Ngayo?
- Yilabo Abazi Umsebenzi KaNkulunkulu Namuhla Kuphela Abangasebenzela UNkulunkulu
- Umsebenzi Ngenkathi Yomthetho
- Iqiniso Mayelana Nomsebenzi Enkathini Yokuhlengwa
- Ukuphawula Ukubonakala KukaNkulunkulu Ezahlulelweni Nasezijezisweni Zakhe
- Ukwazi Izigaba Ezintathu Zomsebenzi KaNkulunkulu Kuyindlela Yokwazi UNkulunkulu
- Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Eba Inyama
- Umehluko Obalulekile Phakathi KukaNkulunkulu Ongumuntu Kanye Nabantu Abasetshenziswa UNkulunkulu
- Umehluko Phakathi Komsebenzi KaNkulunkulu Ongumuntu kanye Nomsebenzi Womuntu
- Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu
- UNkulunkulu UyiNkosi Yakho Konke Okudaliwe
- Yazi Umsebenzi Wakamuva KaNkulunkulu Bese Ulandela Ezinyathelweni ZikaNkulunkulu
- Baningi Ababiziweyo, Kepha Bayingcosana Abakhethiweyo
- UNkulunkulu Anganeliswa Kuphela Yilabo Abamaziyo Nabazi Umsebenzi Wakhe
- Umuntu Oye wachaza UNkulunkulu Ngokwemicabango Yakhe Angazithola Kanjani Izambulo ZikaNkulunkulu?
- Ukuba Semzimbeni Wobuntu Okubili Kuphelelisa Ukubaluleka Kokuba Semzimbeni Wobuntu
- Ingabe UZiqu Zintathu Into Ekhona?
- Okukhethwe Eziqeshini Ezine Zezwi LikaNkulunkulu Esihlokweni esithi “Imfihlakalo Yokuba Senyameni”
Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Eba Inyama
UNkulunkulu waba inyama ngenxa yokuthi umsebenzi wakhe awuwona umoya kaSathane, noma into engaphili, kodwa umuntu, oyinyama wonakaliswe uSathane. Lokho kuyiqiniso ngoba inyama yomuntu ikonakalisile ukuthi uNkulunkulu wayenza ngenjongo yomsebenzi Wakhe; ngaphezu kwalokho, iwumnyombo wenkohlakalo, uNkulunkulu umuntu umenze waba umnyombo womsebenzi Wakhe kuzo zonke izigaba zomsebenzi Wakhe wensindiso. Umuntu unokufa, uyinyama negazi, futhi uNkulunkulu Yedwa ongasindisa umuntu. Ngale ndlela, uNkulunkulu kumele abe inyama emise okomuntu ukuze enze umsebenzi Wakhe, ukuze futhi umsebenzi Wakhe uphumelele kangcono. UNkulunkulu kumele abe inyama ukuze enze kahle umsebenzi Wakhe, ngoba umuntu uyinyama, futhi akakwazi ukunqoba isono nokuzishintsha emzimbeni wenyama. Nakuba ukwakheka nesiqu sikaNkulunkulu osenyameni kwehluka kakhulu endleleni umuntu akheke ngayo, kodwa ukubukeka kuyefana nokomuntu futhi ubukeka njengomuntu ovamile, uphila ukuphila komuntu ojwayelekile futhi labo abambonayo ngeke bawubone umuhleko phakathi Kwakhe nomuntu ojwayelekile. Le ndlela yokubukeka evamile nobuntu obuvamile kwanele Kuye ukuze enze umsebenzi Wakhe waphezulu enobuntu obuvamile. Inyama Yakhe imvumela ukuba enze umsebenzi Wakhe ewumuntu ovamile, ngaphezu kwalokho, iyamsiza ukuthi afeze umsebenzi wensindiso yabantu. Nakuba ukubukeka Kwakhe ngendlela evamile kuye kwabangela ukudideka okukhulu kubantu, ukudideka okunjalo akuwuphazamisanga kakhulu umthelela womsebenzi Wakhe kubantu. Ngamafuphi, umsebenzi wenyama Yakhe evamile umzuzisa kakhulu umuntu. Nakuba abantu abaningi bengakwamukeli lokhu kubukeka Kwakhe okuvamile, umsebenzi Wakhe usengathela, futhi izimpawu zokuthela kwawo sezibonakele ngosizo lokubukeka okuvamile. Kulokhu akunakungabaza. Kusukela emsebenzi Wakhe wenyama, umuntu uzuza ngokuphindwe kashumi noma ka-12 izinto ezengeziwe kunasecebweni labantu mayelana nokubukeka Kwakhe okusamuntu, futhi wonke lawo macebo azogwinywa umsebenzi Wakhe. Kanti umthelela umsebenzi Wakhe osube nawo, okuwukuthi, ulwazi umuntu analo Ngaye, luludlula kude umcabango womuntu Ngaye. Akunakwenzeka ukuba uwubone ngeso lengqondo noma uwukale umsebenzi awenza enyameni, ngoba inyama Yakhe ayifani neyanoma imuphi umuntu wenyama, nakuba ingxenye engaphandle ifana ncamashi, isiqu asifani. Inyama Yakhe yenza ibe miningi imicabango kubantu mayelana noNkulunkulu, kodwa inyama Yakhe ingenza umuntu aqongelele ulwazi oluningi, futhi ingehlula noma iyiphi ingxenye engaphandle. Ngoba akagcini nje ngokuba umuntu, kodwa unguNkulunkulu onengxenye engaphandle yomuntu, futhi akekho ongazi imfihlakalo noma ongamqonda ngokugcwele. UNkulunkulu ongabonakali futhi othintekayo uyathandwa futhi wemukelwa yibo bonke. Uma uNkulunkulu emane nje ewuMoya ongabonwa umuntu, kulula kumuntu ukuba akholelwe kuNkulunkulu. Umuntu angazilawula ngokukhululeka emicabangweni yakhe, angakhetha noma yisiphi isithombe asithandayo njengesithombe sikaNkulunkulu ukuze azijabulise futhi azenze ajabule. Ngaleyo ndlela, umuntu angenza noma yini ejabulisa kakhulu kuNkulunkulu wakhe, okuyinto lo Nkulunkulu azimisele ukuyenza, ngaphandle kokwesaba. Okukhulu nakakhulu, umuntu ukholelwa ukuthi akekho oqotho nozinikele kuNkulunkulu okudlula yena, nokuthi bonke abanye bayizinja ezingabezizwe futhi abathembekile kuNkulunkulu. Kungashiwo ukuthi yilokho okufunwa yilabo abanezinkolelo ezingaqondakali kuNkulunkulu futhi ezisekelwe ezimfundisweni; abakufunayo konke kuthi akufane, kunomehluko nje omncane. Kumane kuwukuthi umfanekiso kaNkulunkulu ezingqondweni zabo uhlukile, kodwa isiqu sabo siyafana.
Umuntu akahlupheki ngenkululeko yakhe yokukholelwa kuNkulunkulu, futhi uyakujabulela ukukholelwa kuNkulunkulu. Leli elinye “lamalungelo nenkululeko yomuntu,” okungenamuntu ongagxambukela kulo, ngoba umuntu ukholelwa kuNkulunkulu wakhe, hhayi kuNkulunkulu wabanye; lokho kuyimpahla yakhe yedwa, futhi wonke umuntu unalo lolu hlobo lwempahla. Umuntu le mpahla uyibheka njengengcebo eyigugu, kodwa kuNkulunkulu ayikho into ephansi nengafaneleki ngoba alukho uphawu olucacile ekumelaneni noNkulunkulu kunakule mpahla yomuntu. Umsebenzi kaNkulunkulu owenza uNkulunkulu abe inyama engathinteka futhi ize ibonakale nokubonakala. Akawona uMoya ongenasimo, kodwa uyinyama engathinteka futhi ibonwe umuntu. Nokho, onkulunkulu abaningi abantu abakholwa kubo abanayo inyama futhi abanaso isimo. Ngale ndlela, uNkulunkulu osamuntu usephenduke isitha sabantu abaningi abakholelwa kuNkulunkulu, futhi labo abangeke bamamukele uNkulunkulu osamuntu, nabo baba izitha zikaNkulunkulu. Umuntu unemibono, hhayi nje ngenxa yendlela yakhe yokucabanga, noma ngenxa yokuhlubuka kwakhe, kodwa ngenxa yale mpahla yomuntu. Abantu bafa ngenxa yale mpahla yomuntu, futhi ingunkulunkulu ongaqondakali ongenakuthintwa, ongeke abonakale, futhi ongekho ndawo lokho okonakalisa ukuphila komuntu. Ukuphila komuntu akonakaliswa uNkulunkulu osamuntu, futhi akonakalisa nangengozi uNkulunkulu osezulwini, kodwa nguNkulunkulu osezingqondweni zabantu. Okuwukuphela kwesizathu esenza uNkulunkulu osamuntu abe inyama, kungenxa yezidingo zomuntu owonakalisiwe. Kungenxa yezidingo zomuntu hhayi ezikaNkulunkulu, futhi konke anikela ngakho nokuhlupheka Kwakhe kungenxa yesintu, akukhona okwenzuzo kaNkulunkulu. Abekho ochwepheshe nemiklomelo kuNkulunkulu; akufanele avune izithelo zesikhathi esizayo, kodwa lokho ayevele ekweletwa khona. Konke akwenzayo nanikela ngakho ngenxa yesintu akakwenzeli ukuba athole imiklomelo emikhulu kodwa ukwenzela isintu ngokuqondile. Nakuba umsebenzi kaNkulunkulu enyameni ubandakanya ubunzima obuningi obungacabangeki, imiphumela okugcina kuba nayo iyidlula kude leyo yomsebenzi owenziwa uMoya ngokuqondile. Umsebenzi wenyama unobunzima, futhi inyama ayinakuba nesiqu esifana nesikaMoya; ngeke ikwazi ukuthwala izenzo ezifana nezoMoya, mancane kakhulu amathuba okuthi ibe negunya elifanayo nelikaMoya. Kodwa isiqu somsebenzi wale nyama sisidlula kude esomsebenzi owenziwe uqondiswa uMoya, nenyama ngokwayo iyimpendulo yazo zonke izidingo zomuntu. Ngoba labo abazosindiswa, abuwubukeli phansi uMoya kuhlanganisa nenyama: Umsebenzi kaMoya ukwazi ukuhlanganisa indawo yonke, zonke izindaba, imifula, amachibi, nezilwandle, kodwa umsebenzi wenyama uthela kahle kuwo wonke umuntu othintane nomuntu wenyama. Okungaphezu kwalokho, inyama kaNkulunkulu ethintekayo umuntu angayiqonda futhi ayethembe kangcono, futhi ingajulisa ulwazi lomuntu ngoNkulunkulu, futhi ingashiya kumuntu incazelo ecacile ngezenzo zikaNkulunkulu. Umsebenzi kaMoya umbozwe ubunkimbinkimbi bawo, kunzima ngomuntu onokufa ukuthi awuqonde, futhi kunzima nakakhulu kubo ukuthi bawubone, ngakho babambelela emicabangweni engathi shú. Nokho, umsebenzi wenyama uvamile, futhi usekelwe ezintweni ezingokoqobo, kanti futhi uqukethe ukuhlakanipha okucebile, uyiqiniso elingabonakala ngisho nangeso lenyama lomuntu; umuntu angabubona ngokoqobo ubuhlakani bomsebenzi kaNkulunkulu, asikho isidingo sokuthi asebenzise iso lakhe lengqondo. Lokhu ukunemba nokuba yigugu kwangempela komsebenzi kaNkulunkulu enyameni. UMoya ungenza kuphela izinto ezingabonakali ngeso lomuntu futhi okunzima kuye ukuthi azibone ngeso lengqondo, isibonelo, ukukhanyiselwa uMoya, ukunyakaza kukaMoya, ukuqondiswa uMoya, kumuntu onengqondo, lokho akunikezi incazelo ecacile. Bahlinzeka kuphela ushintsho, noma incazelo eyenabile, futhi ngeke ukhiphe imiyalelo ngamazwi. Nokho, umsebenzi kaNkulunkulu enyameni uhluke kakhulu: Unesiqondiso esicacile samazwi, unenjongo ecacile, futhi unemigomo ecacile eyizimfuneko. Ngakho akudingeki ukuthi umuntu abhule, noma asebenzise iso lakhe lengqondo noma aqagele. Lokhu ukukhanyiswa komsebenzi enyameni, futhi kuhluke kakhulu emsebenzini kaMoya. Umsebenzi kaMoya ulungele isilinganiso esithile kuphela, ngeke ungene esikhundleni somsebenzi wenyama. Umsebenzi wenyama unika umuntu imigomo enembe kakhulu futhi edingekayo nengokoqobo, umnike nolwazi oluyigugu kunomsebenzi kaMoya. Umsebenzi oyigugu kakhulu kumuntu owonakele yilona onamazwi anembile, imigomo ecacile, futhi ongabonakala noma uthinteke. Umsebenzi onengqondo kuphela nesiqondiso esifika ngesikhathi izinto ezidingwa abantu ovivinyweni lwabo, futhi umsebenzi wangempela ongasindisa umuntu ekukhohlakaleni kwakhe nasesimilweni sakhe esiwohlokile. Lokhu kungafezwa kuphela uNkulunkulu osamuntu; uNkulunkulu osamuntu kuphela ongasindisa umuntu enkohlakalweni ayeyenza nasesimilweni sakhe esiwohlokile. Nakuba uMoya uqhamuka kuNkulunkulu, umsebenzi ofana nalo ungenziwa kuphela inyama kaNkulunkulu. Uma uMoya usebenze wodwa, khona-ke umsebenzi Wakhe ngeke usebenze ngendlela efanele—leli iqiniso elimsulwa. Nakuba abantu abaningi sebephenduke izitha zikaNkulunkulu ngenxa yale nyama, lapho uNkulunkulu eqeda umsebenzi Wakhe, labo abamelene Naye ngeke bamane nje bayeke ukuba izitha Zakhe, kodwa kuyokwenzeka okuphambene ngokuthi babe ofakazi Bakhe. Bayoba ofakazi abanqotshwe Nguye, ofakazi abafanelekayo Kuye futhi abayinto eyodwa Naye. Wenza ukuba umuntu azi ukubaluleka komsebenzi Wakhe enyameni, futhi umuntu kufanele akwazi ukubaluleka kwenyama Yakhe enjongweni yokuba khona komuntu, kufanele azi indima Yakhe yangempela ekudlondlobaleni kokuphila komuntu, ngaphezu kwalokho, kufanele azi ukuthi le nyama iyoba umthombo ophilayo wokuphila umuntu angenakuyehlukanisa. Nakuba inyama kaNkulunkulu ingafani nakancane nobuntu nesikhundla sikaNkulunkulu, futhi kumuntu ibonakala ifanelana noNkulunkulu, le nyama ayisivezi ngempela isithombe esicacile sikaNkulunkulu, noma isiqu sangempela sikaNkulunkulu, ingenza umsebenzi uMoya kaNkulunkulu ongeke ukwazi ukuwenza ngokuqondile. Njengokubaluleka kwangempela kukaNkulunkulu osamuntu, futhi yilokhu kubaluleka nokuba yigugu kwawo umuntu angakwazisi futhi angakwazi. Nakuba bonke abantu bephakamisa uMoya kaNkulunkulu futhi bebukela phansi inyama kaNkulunkulu, kungakhathaliseki ukuthi bacabangani, ukubaluleka kwangempela nokuba yigugu kwenyama kukudlula kude okoMoya. Empeleni, lokhu kumayelana nabantu abakhohlakele kuphela. Wonke umuntu ofuna iqiniso futhi olangazelela ukubona uNkulunkulu, umsebenzi kaMoya ungamnika kuphela ukunyakaza nesambulo, nomuzwa wesiyalo umuntu angenakuwubona ngeso lengqondo, futhi umuzwa omkhulu, ophakeme, futhi owaziswayo, kodwa ongatholakali nhlobo. Umuntu noMoya kaNkulunkulu bengabukelana kude kuphela, njengokungathi kunebanga elide phakathi kwabo, futhi abasoze bafana, njengokungathi bahlukaniswe okuthile okungabonakali. Eqinisweni, lokhu ukuluthwa umuntu akunikwe uMoya, okubangelwa ukuthi umuntu noMoya abalona uhlobo olulodwa, futhi uMoya nomuntu abasoze baphila ndawonye emhlabeni owodwa, nokuthi uMoya awunalutho kumuntu. Ngakho umuntu akawudingi uMoya, ngoba uMoya awukwazi ukwenza ngokuqondile umsebenzi odingwa umuntu. Umsebenzi wenyama unikeza umuntu imigomo yangempela angayilandela, amazwi acacile, nomuzwa wokuthi uNkulunkulu ungumuntu ongokoqobo, ojwayelekile, othobekile futhi ovamile. Nakuba umuntu angase amesabe, kubantu abaningi akulula ukuzwana: Umuntu angabubona ubuso Bakhe, ezwe izwi Lakhe, futhi akudingeki ukuthi aze ambukele ekudeni. Le nyama kuyasondeleka kuyo, ayikude, noma ayiyona inkimbinkimbi, kodwa iyabonakala futhi iyathinteka, ngoba le nyama isemhlabeni owodwa nomuntu.
Ngoba bonke labo abaphila enyameni, ukushintsha izimo zabo kudinga ukuthi babe nemigomo, futhi ukwazi uNkulunkulu kudinga ukuba ufakaze ngezenzo Zakhe zangempela nobuso Bakhe bangempela. Kokubili lokhu kungafezwa ngenyama kaNkulunkulu, futhi kungafezwa kuphela ngenyama evamile nengokoqobo. Yilokhu okwenza uNkulunkulu osamuntu adingeke, futhi yikho okumenzwa adingwe yiso sonke isintu esikhohlakele. Njengoba abantu kudingeka ukuthi bazi uNkulunkulu, izithombe ezingaqondakali nonkulunkulu abanamandla angaphezu kwemvelo kumele baxoshwe ezinhliziyweni zabo, njengoba kudingeka ukuba kunqunywe isimo sabo esikhohlakele, kumele bazi kuqala isimo sabo esikhohlakele. Uma umuntu enza kuphela umsebenzi ngenjongo yokuqothula izithombe zikankulunkulu ongaqondakali ezinhliziyweni zabantu, khona-ke ngeke aphumelele ukufeza imiphumela ecacile. Izithombe zonkulunkulu abangaqondakali abasezinhliziyweni zabantu azinakwembulwa, zinqunywe noma ziqedwe ngokuphelele ngamazwi kuphela. Ngokwenza kanjalo, ekugcineni kuyoba yinto engenakwenzeka ukukhipha lezi zinto ezingene zajula kubantu. UNkulunkulu ongokoqobo kuphela nesithombe sangempela sikaNkulunkulu okungangena esikhundleni salezi zinto ezingaqondakali nezinamandla angaphezu kwavamile futhi angenza abantu ukuba bamazi kancane kancane, futhi lokhu kungafezwa ngale ndlela kuphela. Umuntu uyabona ukuthi uNkulunkulu ayemfuna ngezinye izikhathi ezedlule akaqondakali futhi unamandla angaphezu kwavamile. Into engazuza lokhu akukhona ukuhola okuqondile kukaMoya, ingasaphathwa eyezimfundiso zomuntu, kodwa uNkulunkulu osamuntu. Imibono yomuntu isala ngemuva lapho uNkulunkulu osamuntu esenza umsebenzi Wakhe, ngoba ukuvama nokuba ngokoqobo kukaNkulunkulu osamuntu kungqubuzana nonkulunkulu abangaqondakali nabanamandla angaphezu kwavamile abasezingqondweni zabantu. Umbono oyiwona womuntu ungembulwa kuphela ngokuthi uqhathaniswe noNkulunkulu osamuntu. Ngaphandle kokumqhathanisa noNkulunkulu osamuntu, imibono yomuntu ayisobe yembulwa; ngamanye amazwi, ngaphandle kokuqhathanisa, ukuba ngokoqobo kwezinto ezingaqondakali akusobe kwembulwa. Akekho okwazi ukusebenzisa amazwi ukuze enze lo msebenzi, futhi akekho okwazi ukucacisa lo msebenzi esebenzisa amazwi. NguNkulunkulu kuphela ongenza umsebenzi Wakhe, futhi akekho omunye ongenza lo msebenzi esikhundleni Sakhe. Akunandaba ukuthi ulimi olukhulunywa umuntu lucebe kangakanani, ngeke akwazi ukuveza ukuba ngokoqobo nokuvama kukaNkulunkulu. Umuntu uNkulunkulu angamazi kangcono, futhi ambone ngokucacile, uma uNkulunkulu esebenza Yena mathupha phakathi kwabantu futhi aveze indlela abukeka ngayo nesiqu Sakhe. Lokhu ngeke kufezwe yinoma imuphi umuntu wenyama. Empeleni, uMoya kaNkulunkulu nawo awukwazi ukufeza lokhu. UNkulunkulu angasindisa isintu esonakele ethonyeni likaSathane, kodwa lo msebenzi ngeke ufeze ngokuqondile uMoya kaNkulunkulu; kunalokho ungafezwa kuphela inyama enoMoya kaNkulunkulu, inyama kaNkulunkulu osamuntu. Le nyama ingumuntu futhi inguNkulunkulu, inyama enobuntu obuvamile futhi uNkulunkulu ayinike wonke amandla aphezulu. Ngakho, ngisho noma le nyama ingewona uMoya kaNkulunkulu, futhi yehluka kakhulu eMoyeni, isenguNkulunkulu osamuntu uqobo osindisa isintu, owuMoya futhi oyinyama. Akunandaba ukuthi ubizwa ngani, ekugcineni usenguNkulunkulu osindisa isintu. Ngoba uMoya kaNkulunkulu awubonakali enyameni, futhi umsebenzi wenyama uphinde ube umsebenzi kaMoya kaNkulunkulu; umehluko kumane kube ukuthi lo msebenzi awenziwa kusetshenziswa isiqu sikaMoya, kodwa kusuke kusetshenziswa isiqu senyama. Umsebenzi odinga ukwenziwa uMoya ngokuqondile awumdingi uNkulunkulu osamuntu, futhi umsebenzi owenziwe inyama ngeke uqondiswe uMoya, kodwa ungenziwa kuphela uNkulunkulu osamuntu. Yilokhu okudingekayo kulo msebenzi, futhi nokudingwa yisintu esikhohlakele. Ezigabeni ezintathu zomsebenzi kaNkulunkulu, sisodwa isigaba esenziwa siqondiswa uMoya, futhi ezinye izigaba ezimbili zaziqondiswa uNkulunkulu osamuntu, zingaqondiswa uMoya ngokuqondile. Umsebenzi womthetho owenziwa uMoya wawungabandakanyi ukushintsha isimo esikhohlakele somuntu, futhi awuzange udinge noma yiluphi ulwazi lomuntu ngoNkulunkulu. Umsebenzi wenyama kaNkulunkulu eNkathini Yomusa naseNkathini Yombuso, uhlanganisa isimo somuntu esikhohlakele nolwazi lwakhe ngoNkulunkulu, futhi uyingxenye ebalulekile nebucayi yomsebenzi wensindiso. Ngakho, isintu esikhohlakele siyidinga kakhulu insindiso kaNkulunkulu osamuntu, futhi siwudinga kakhulu umsebenzi oqondile kaNkulunkulu osamuntu. Isintu sidinga ukuba uNkulunkulu osamuntu aseluse, aseseke, asiphuzise, asondle, asahlulele futhi asijezise, futhi siwudinga kakhulu umusa nokutakulwa uNkulunkulu osamuntu. UNkulunkulu wenyama kuphela, ongaba ithemba lomuntu, umelusi womuntu, nosizo lwamanje lomuntu, futhi konke lokhu kuyisidingo sikaNkulunkulu osamuntu namuhla nasesikhathini esedlule.
Umuntu wonakaliswe uSathane, futhi uyisidalwa sikaNkulunkulu esiphakeme kunezinye, ngakho umuntu udinga ukusindiswa uNkulunkulu. Injongo yokusindisa kukaNkulunkulu ngumuntu, hhayi uSathane, futhi into okufanele isindiswe inyama yomuntu kanye nomphefumulo wakhe, hhayi udeveli. USathane uyena uNkulunkulu ahlose ukumqothula, umuntu uyinhloso yensindiso kaNkulunkulu, futhi inyama yomuntu yonakaliswe uSathane, ukuze okusindiswa kuqala kube inyama yomuntu. Inyama yomuntu yonakaliswe kakhulu, futhi iye yaba okuthile okumelene noNkulunkulu, ukuze ngisho kumelane ngezindlela ezisobala noNkulunkulu futhi kuze kumphike. Le nyama eyonakele ayinakulawuleka, futhi ayikho into okunzima ukumelana nayo noma ukuyishintsha ukwedlula isimo esonakele senyama yomuntu. USathane ufike aphazamise inyama yomuntu, futhi asebenzise inyama yomuntu ukuze aphazamise umsebenzi kaNkulunkulu kanye necebo likaNkulunkulu, ngaleyo ndlela umuntu agcine esephenduke uSathane, kanye nesitha sikaNkulunkulu. Ukuze umuntu asindiswe, kumele aqale anqotshwe. Kungenxa yalokhu okubangela ukuthi uNkulunkulu evuma inselelo ayiphonselwayo bese ethatha umzimba wenyama ukuze enze umsebenzi ahlose ukuwenza futhi alwe impi noSathane. Injongo Yakhe ukusindiswa kwesintu, esonakalisiwe, nokunqotshwa nokuqothulwa kukaSathane, ohlubuka Kuye. Unqoba uSathane emsebenzini wakhe wokunqoba abantu, futhi aphinde asindise isintu esonakele ngaso leso sikhathi. Ngakho, uNkulunkulu usombulula izinkinga ezimbili ngesikhathi esisodwa. Usebenza enyameni, akhulume enyameni, futhi enze wonke umsebenzi enyameni ukuze axhumane kangcono nomuntu futhi amnqobe kangcono umuntu. Isikhathi uNkulunkulu agcina ngaso ukuba inyama, umsebenzi Wakhe wezinsuku zokugcina uyophothulwa enyameni. Uyohlukanisa bonke abantu ngokwezinhlobo zabo, asonge wonke lo msebenzi wokuqondisa, futhi aqede wonke umsebenzi Wakhe enyameni. Ngemva kokuba wonke lo msebenzi Wakhe wasemhlabeni uphela, uyoba ngumnqobi ngokuphelele. Esebenza enyameni, uNkulunkulu uyobe esesinqobe ngokuphelele isintu, futhi esesizuze sonke isintu. Ingabe lokho akusho yini ukuthi wonke umsebenzi kaNkulunkulu wokuqondisa usuphelile? Lapho uNkulunkulu ephothula umsebenzi Wakhe wokuqondisa enyameni, njengoba ehlule uSathane futhi wamnqoba, uSathane ngeke esaba nalo elinye ithuba lokonakalisa isintu. Umsebenzi kaNkulunkulu wokuqala osamuntu kwakuwukuhlengwa nokuthethelelwa kwezono zomuntu. Manje sekuwumsebenzi wokunqoba nokubutha isintu ngokugcwele, ukuze uSathane engabe esaba nayo enye indlela yokwenza umsebenzi wakhe, futhi uyolahleka aphele, uNkulunkulu uyoba iqhawe langempela. Lona umsebenzi wenyama, umsebenzi owenziwe uNkulunkulu uqobo. Umsebenzi wokuqala oyizigaba ezintathu zomsebenzi kaNkulunkulu wenziwa uMoya, hhayi inyama. Umsebenzi wokugcina wezigaba ezintathu zomsebenzi kaNkulunkulu, wona wenziwa uNkulunkulu osamuntu, awenziwa uMoya ngokuqondile. Umsebenzi wokuhlenga wesigaba esiphakathi nawo wenziwa inyama kaNkulunkulu. Phakathi nawo wonke umsebenzi wokuqondisa, umsebenzi obaluleke kakhulu umsebenzi wokusindisa abantu ekonakalisweni uSathane. Umsebenzi oyinhloko ukunqoba okuphelele kwesintu esikhohlakele, ngaleyo ndlela izinto zibuyele esimweni sokuhlonipha uNkulunkulu enhliziyweni yomuntu onqotshiwe, futhi avunyelwe ukuba aphile ukuphila okuvamile, okuwukuthi ukuphila okujwayelekile kwesidalwa sikaNkulunkulu. Lo msebenzi ubucayi futhi uwumgogodla womsebenzi wokuqondisa. Ezigabeni ezintathu zomsebenzi kaNkulunkulu wensindiso, isigaba sokuqala somsebenzi womthetho sasihlukile emsebenzini owumgogodla wokuqondisa; sasinenswebu yomsebenzi wokusindisa, futhi sasingesona isiqalo somsebenzi kaNkulunkulu wokusindisa umuntu ekubusweni uSathane. Isigaba sokuqala somsebenzi senziwa uMoya ngokuqondile, ngenxa yokuthi ngaphansi komthetho, umuntu wayazi kuphela ukunamathela emthethweni, wayengenalo iqiniso elengeziwe, futhi ngenxa yokuthi umsebenzi weNkathi Yomthetho kwakwethukela uhlanganisa izinguquko esimweni somuntu, kuncane kakhulu okwakubandakanyekile emsebenzini wokusindisa umuntu ekubusweni uSathane. Ngakho uMoya kaNkulunkulu waqeda lesi sigaba esiphakeme somsebenzi esasingahlanganisi isimo esikhohlakele somuntu. Lesi sigaba somsebenzi sazala ubuhlobo emsebenzini owumgogodla wokuqondisa, futhi asihlanganisi lutho olutheni emsebenzini osemthethweni wensindiso, futhi awudingi ukuba uNkulunkulu abe inyama ukuze enze umsebenzi Wakhe. Umsebenzi owenziwe uMoya awuqondakali kalula, futhi uyesabeka kumuntu; kunzima ngoMoya ukuba uqondise umsebenzi wensindiso, nokunikeza umuntu ukuphila ngokuqondile. Okufaneleka kakhulu ngomuntu ukuba aguqule umsebenzi kaMoya uvumelane naye, okusho ukuthi, lokho okufaneleka kumuntu ukuthiuNkulunkulu abe umuntu ojwayelekile, ovamile ukuze enze umsebenzi Wakhe. Lokhu kudinga uNkulunkulu osamuntu ozokwenza umsebenzi kaMoya, futhi kumuntu ayikho indlela efanelekayo yomsebenzi kaNkulunkulu. Phakathi kwalezi zigaba ezintathu, izigaba ezimbili zenziwa inyama, futhi lezi zigaba ezimbili ziwumgogodla womsebenzi kaNkulunkulu wokuqondisa. Ababili abasamuntu bayaphelelisana. Isigaba sokuqala sikaNkulunkulu osamuntu sabeka isisekelo sesigaba sesibili, futhi kungashiwo ukuthi oNkulunkulu ababili abasamuntu bayaphelelisana, futhi bayavumelana. Lezi zigaba ezimbili zomsebenzi kaNkulunkulu zenziwa uNkulunkulu ngomzimba Wakhe wenyama ngoba zibaluleke kakhulu emsebenzini kaNkulunkulu wokuqondisa. Kungacishe kushiwo ukuthi, ngaphandle komsebenzi woNkulunkulu ababili abasamuntu, wonke umsebenzi kaNkulunkulu wokuqondisa ubuyoma nse futhi umsebenzi wokusindisa isintu uyoba izinkulumo nje ezingasho lutho. Ukubaluleka nokungabaluleki kwalo msebenzi kuncike ezidingweni zabantu, nokuthi sikhohlakele ngezinga elingakanani isintu, nesimo sokungalaleli kukaSathane nokuphazamisa kwaso umsebenzi. Umsebenzi ofanele ophakanyisiwe ngenxa yesimo salo msebenzi, nokubaluleka komsebenzi. Uma kuziwa ekubalulekeni kwalo msebenzi, ekutheni iyiphi indlela okufanele isetshenziswe—umsebenzi owenziwa uMoya noma owenziwa uNkulunkulu osamuntu, noma umuntu—umsebenzi oyoqedwa kuqala owenziwa umuntu, futhi lokho kungenxa yesimo somsebenzi, kanye nomsebenzi kaMoya okanye nomsebenzi wenyama, ekugcineni kuyonqunywa ukuthi umsebenzi owenziwa inyama umzuzisa kangcono yini umuntu kunomsebenzi owenziwa uMoya, futhi unezinzuzo eziningi. Lona umcabango uNkulunkulu ngaleso sikhathi anquma ngawo ukuthi umsebenzi wenziwa uMoya noma inyama. Kunokubaluleka nezisekelo ezisesigabeni ngasinye somsebenzi. Aziyona nje imicabango engasekelwe ndawo, futhi azenziwa nje ngeziyalezo; kunokuhlakanipha kwezinga elithile kuzo. Njengeqiniso elisemva kwawo wonke umsebenzi kaNkulunkulu. Ngokukhethekile, kunecebo elengeziwe likaNkulunkulu emsebenzini onjalo njengoba uNkulunkulu osamuntu ezibambela mathupha emsebenzini onjalo. Futhi ukuhlakanipha kukaNkulunkulu, nesiqu Sakhe esiphelele kuvezwe ngokusobala kuzo zonke izenzo Zakhe, imicabango esebenzayo; lona nguNkulunkulu eba ngokoqobo kakhudlwana. Le micabango nemibono kunzima kakhulu kumuntu ukuba abe nakho, futhi kunzima ngomuntu ukuba akukholwe, ngaphezu kwalokho kunzima ukuthi umuntu akwazi. Umsebenzi owenziwe umuntu ungowemithetho evamile, lokho kwanelisa kakhulu kumuntu. Kodwa uma uqhathaniswa nomsebenzi kaNkulunkulu, kuba nomehluko omkhulu; nakuba izenzo zikaNkulunkulu zinkulu futhi umsebenzi kaNkulunkulu usezingeni elikhulu, kusuke kunesikhathi esiningi, amacebo namalungiselelo umuntu angenakuwacabanga. Zonke izigaba zomsebenzi womuntu azisekelwe emyalweni, kodwa futhi zibandakanya izinto eziningi ezingeke zikhulumeke ngolimi lwabantu, futhi lezi zinto azibonakali emehlweni omuntu. Kungakhathaliseki ukuthi umsebenzi kaMoya noma kaNkulunkulu osamuntu, ngamunye uqukethe amacebo omsebenzi Wakhe. Akasebenzi ngokungenasisekelo, futhi akenzi umsebenzi ongabalulekile. Lapho uMoya usebenza ngokuqondile kusuke kungenxa yenjongo Yakhe, futhi lapho eba umuntu (okungukuthi, lapho eguqula ingxenye Yakhe yangaphandle) ukuze asebenze, kusuke kungokwenjongo Yakhe kakhulu. Kungani omunye angase amukele isiqu Sakhe kanjalo nje? Kungani engase kanjalo nje abe umuntu obhekwa njengophansi futhi oshushiswayo?
Umsebenzi Wakhe enyameni yiwona obaluleke kakhulu, okuyiwona okuvame ukubhekiselwa kuwo uma kukhulunywa ngomsebenzi, futhi oyosonga lo msebenzi uNkulunkulu osamuntu, hhayi uMoya. Abanye bakholelwa ukuthi ngezinye izikhathi uNkulunkulu angeza emhlabeni ukuze abonakale kumuntu, kuyilapho kufanele ahlulele isintu, ahlole umuntu ngamunye engabi bikho osalayo. Labo abacabanga kanjalo abazi lutho ngesigaba sikaNkulunkulu osamuntu. UNkulunkulu akahluleli umuntu ngamunye, futhi akavivinyi umuntu ngamunye; ukwenza lokho bekungeke kube umsebenzi wokwahlulela. Ingabe ayifani inkohlakalo yaso sonke isintu? Ingabe asifani sonke isiqu sikaNkulunkulu? Okwahlulelwayo isiqu sesintu esikhohlakele, isiqu somuntu esonakaliswe uSathane, nazo zonke izono zomuntu. UNkulunkulu akehluleli amaphutha angathi shú omuntu. Umsebenzi wokwahlulela kukhona okumelelayo, awenzi ngenxa yomuntu othile. Kunalokho, uwumsebenzi okwahlulelwa kuwo iqembu labantu ukuze kwahlulelwe sonke isintu. Ngokwenza Kwakhe lo msebenzi kulo lonke iqembu labantu, uNkulunkulu osenyameni usebenzisa umsebenzi Wakhe ukumelela umsebenzi waso sonke isintu, ngemva kwalokho wanda kancane kancane. Kuyafana nangomsebenzi wokwahlulela. UNkulunkulu akahluleli uhlobo oluthile lomuntu noma iqembu elithile labantu, kodwa wahlulela abangalungile kuso sonke isintu—abantu abamelene noNkulunkulu, ngokwesibonelo, ukuphazamiseka komsebenzi kaNkulunkulu. Okwahlulelwayo isiqu sesintu esimelene noNkulunkulu futhi lo msebenzi ungumsebenzi wokunqoba ngezinsuku zokugcina. Umsebenzi nezwi likaNkulunkulu osamuntu okubonwa umuntu kuwumsebenzi wakwahlulela ongaphambi kwesihlalo esimhlophe sobukhosi phakathi nezinsuku zokugcina, izinto ezenziwa umuntu esikhathini esedlule. Umsebenzi owenziwa uNkulunkulu osamuntu uwukwahlulela okungaphambi kwesihlalo esimhlophe sobukhosi. UNkulunkulu osamuntu wanamuhla unguNkulunkulu owahlulela sonke isintu phakathi nezinsuku zokugcina. Le nyama nomsebenzi Wakhe, nezwi Lakhe kanye naso sonke isimo Sakhe, konke kungokwakhe. Nakuba umthamo womsebenzi wakho ulinganiselwe, futhi ungabandakanyi indawo yonke ngokuqondile, isiqu somsebenzi wokwahlulela siwukwahlulelwa ngokuqondile kwaso sonke isintu; akuwona umsebenzi owenziwa ezweni laseChina kuphela, noma owenzelwa isibalo esincane sabantu. Phakathi nomsebenzi kaNkulunkulu enyameni, nakuba umthamo womsebenzi ungabandakanyi indawo yonke, umelela umsebenzi wendawo yonke, futhi ngemva kokuqonda umsebenzi osemthamweni wenyama Yakhe, lo msebenzi uyowusabalalisela ngokushesha endaweni yonke, ngendlela efanayo nalena ivangeli likaJesu elasabalala ngayo endaweni yonke ngemva kokuvuswa nokunyukela ezulwini kukaJesu. Kungakhathaliseki ukuthi kungumsebenzi kaMoya noma wenyama, kuwumsebenzi ofezwa ngaphansi komthamo othile, kodwa omelela umsebenzi wayo yonke indawo. Phakathi nezinsuku zokugcina, uNkulunkulu ubonakala enza umsebenzi Wakhe esebenzisa ukubonakala Kwakhe okusamuntu, futhi uNkulunkulu osenyameni uyena owahlulela abantu esesihlalweni esimhlophe sobukhosi. Kungakhathaliseki ukuthi unguNkulunkulu kaMoya noma wenyama, lowo owenza umsebenzi wokwahlulela unguNkulunkulu owahlulela isintu phakathi nezinsuku zokugcina. Incazelo yalokhu itholakala emsebenzini Wakhe, ayisekelwe endleleni abukeka ngayo ngaphandle noma kwezinye izinto eziningi. Nakuba umuntu enemibono yakhe ngala mazwi, akekho ongaphikisana nokwahlulela kukaNkulunkulu osamuntu nokunqotshwa kwaso sonke isintu. Kungakhathaliseki ukuthi ahlaziywa kanjani, amaqiniso ayohlale engamaqiniso. Akekho ongathi “Umsebenzi wenziwa uNkulunkulu, kodwa inyama ayiyena uNkulunkulu.” Umbhedo lowo, ngoba lo msebenzi awunakwenziwa muntu ngaphandle kukaNkulunkulu osenyameni. Njengoba lo msebenzi usufeziwe, kulandelwa lo msebenzi, umsebenzi wokwahlulela ngeke usenziwa okwesibili; uNkulunkulu osamuntu wesibili usewusonge wonke umsebenzi wokuqondisa, kufanele kube nesigaba sesine somsebenzi kaNkulunkulu. Ngoba lowo owahlulelwayo umuntu, umuntu wenyama owonakalisiwe, hhayi umoya kaSathane owahlulelwa ngokuqondile, umsebenzi wokwahlulela awenziwa ezweni likaMoya kodwa phakathi kwabantu. Akekho ofaneleka ukwedlula uNkulunkulu osenyameni ukwenza umsebenzi wokwahlulela inyama yomuntu ekhohlakele. Uma ukwahlulela kwakwenziwa ngokuqondile uMoya kaNkulunkulu, khona-ke ngabe konke kulungile. Ngaphezu kwalokho, lowo msebenzi ubuyobe wanele ukuze umuntu awemukele, ngoba uMoya awukwazi ukubhekana ubuso nobuso nomuntu, futhi ngenxa yalokhu, imiphumela ngeke isheshe ivele, futhi umuntu ngeke akwazi ukungaphazamiseki ngesimo sikaNkulunkulu ngendlela ekahle. USathane anganqotshwa ngokuphelele kuphela uma uNkulunkulu osenyameni ahlulela isintu. Ukuba sesimweni esivamile somuntu, kungenza uNkulunkulu osenyameni ahlulele ngokuqondile abantu abangalungile; lokhu kuwuphawu lobungcwele Bakhe, nolokuba ingqayizivele Kwakhe. UNkulunkulu kuphela ofanelekayo, futhi osesikhundleni sokwahlulela umuntu, ngoba uneqiniso nokulunga, futhi angakwazi ukwahlulela abantu. Labo abangenalo iqiniso nokulunga ngeke bakwazi ukwahlulela abanye. Uma lo msebenzi wawenziwa uMoya kaNkunkulu, khona-ke ubengeke anqotshwe uSathane. UMoya ungaphezulu kakhulu kwezidalwa ezinokufa, futhi uMoya kaNkulunkulu ungcwele, uyinqobile inyama. Uma uMoya wenze lo msebenzi ngokuqondile, ubengeke akwazi ukwahlulela konke ukungalaleli kwabantu, futhi ubengeke akwazi ukwambula konke ukungalungi kwabantu. Ngoba umsebenzi wokwahlulela wenziwa kusetshenziswa nemibono yomuntu ngoNkulunkulu, futhi akaze abe nemibono ngoMoya, futhi uMoya ungakwazi kangcono ukwambula ukungalungi komuntu ngalokho wenze ububi buhlale obala. UNkulunkulu osamuntu uyisitha sabo bonke labo abangamazi. Ekwahluleleni imibono yabantu nalabo abamelene Naye, uphinde aveze konke ukungalaleli kwesintu. Imiphumela yomsebenzi Wakhe enyameni ibonakala ngokucacile kuneyomsebenzi kaMoya. Ngakho ukwahlulelwa kwaso sonke isintu akwenziwa uMoya ngokuqondile, kodwa kuwumsebenzi kaNkulunkulu osamuntu. UNkulunkulu osenyameni angabonwa noma athintwe umuntu, futhi angamnqoba ngokuphelele umuntu. Ebudlelwaneni bakhe noNkulunkulu osenyameni, umuntu uyayeka ukuphikisa bese eyalalela, ukushushisa bese emukela, ashiye imibono abe nolwazi, ukwenqaba abe nothando. Lena imiphumela yomsebenzi kaNkulunkulu osamuntu. Umuntu usindiswa kuphela ngenxa yokuvuma ukwahlulelwa, bese uNkulunkulu emazi kancane kancane ngamazwi Akhe, anqotshwe Nguye phakathi nokumelana Naye, futhi athole ukuphila kuye ngokwamukela kwakhe isijeziso. Wonke lo msebenzi umsebenzi kaNkulunkulu osenyameni, hhayi umsebenzi kaNkulunkulu onesiqu sikaMoya. UNkulunkulu osamuntu wenze umsebenzi omkhulu kakhulu, okuwumsebenzi obucayi ezigabeni ezintathu zomsebenzi kaNkulunkulu kunezigaba ezimbili zomsebenzi kaNkulunkulu osamuntu. Inkohlakalo yomuntu iyisithiyo esikhulu emsebenzini kaNkulunkulu osamuntu. Ngokukhethekile, umsebenzi owenziwa kubantu ngezinsuku zokugcina unzima kakhulu, nendawo ayiyinhle, nombono womuntu ngamunye awuhluzekile kahle. Kodwa ekupheleni kwalo msebenzi, usazofeza umphumela wawo, ngaphandle kweziphazamiso; futhi lo mphumela ukwenza uvume kunomsebenzi kaMoya. Izigaba ezintathu zomsebenzi kaNkulunkulu kufanele zisongwe uNkulunkulu wenyama, futhi ziphothulwe uNkulunkulu osamuntu. Umsebenzi obaluleke kakhulu futhi obucayi kakhulu yilona owenziwa uNkulunkulu osenyameni, futhi insindiso yabantu kufanele ivele kuNkulunkulu osenyameni. Ngisho noma sonke isintu besicabanga ukuthi uNkulunkulu osenyameni akahlanganise lutho nomuntu, eqinisweni ukuphila kwaso sonke isintu kuncike kule nyama.
Sonke isigaba somsebenzi kaNkulunkulu senzelwe sonke isintu, futhi siqondiswe kuso sonke isintu. Ngisho noma kungumsebenzi Wakhe enyameni, usaqondiswe kuso sonke isintu; unguNkulunkulu waso sonke isintu, futhi unguNkulunkulu wakho konke okudaliwe nokungadaliwe. Nakuba umsebenzi Wakhe enyameni unomthamo othile, futhi nomgomo walo msebenzi nawo ulinganiselwe, isikhathi ngasinye lapho eba inyama khona ukuze enze umsebenzi Wakhe, okuthile okukhulu kakhulu emsebenzini Wakhe; akakhethi nje ukusebenza neqembu labantu abangavelele, kunalokho ukhetha ukusebenza neqembu elikwaziyo ukumelela umsebenzi Wakhe wenyama. Leli qembu likhethwe ngenxa yokuthi umthamo womsebenzi Wakhe ulinganiselwe, futhi ulungiselelwe ngokukhethekile umsebenzi wenyama Yakhe. Ukukhetha kukaNkulunkulu lezi zinto emsebenzini Wakhe akuyona into engenasisekelo, kodwa ngokomgomo: Inhloso yomsebenzi kumele izuzise umsebenzi kaNkulunkulu osenyameni, futhi kumele imelele sonke isintu. Ngokwesibonelo, amaJuda ayekwazi ukumelela sonke isintu ngokwamukela ukuhlengwa nguJesu, futhi amaShayina ayakwazi ukumelela sonke isintu ngokwamukela ukunqoba kukaNkulunkulu osamuntu. Kunesisekelo sokumelela kwamaJuda sonke isintu, futhi kunesisekelo sokumelela kwamaShayina sonke isintu ngokwamukela ukunqoba kukaNkulunkulu osamuntu. Akukho okwembula ukubaluleka kokuhlengwa ukwedlula umsebenzi wokuhlenga owenziwa amaJuda, futhi akukho okwembula impumelelo enkulu yomsebenzi wokunqoba komsebenzi ukwedlula umsebenzi wamaShayina. Umsebenzi nezwi likaNkulunkulu osamuntu kubonakala kuphela uma kuhloselwe iqembu elincane labantu, kodwa eqinisweni, umsebenzi Wakhe phakathi kwaleli qembu elincane labantu ungowendawo yonke, futhi izwi Lakhe libhekiswe kuso sonke isintu. Ngemva kokuphela komsebenzi wakhe enyameni, labo abamlandelayo kufanele baqale ukusakaza umsebenzi awenzile phakathi kwabo. Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembile nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembile wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela owenziwa phakathi kwabantu obufeza ngempela ubuntu bukaNkulunkulu nenjongo yokuhlala Kwakhe nabantu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofeza umsebenzi kaNkulunkulu, futhi ulalele izwi likaNkulunkulu. UNkulunkulu osamuntu uqeda inkathi lapho isintu sikwazi ukubona khona kuphela umhlane kaJehova, bese uqeda nenkolelo yesintu yokuthi uNkulunkulu akaqondakali. Ngamafuphi, umsebenzi kaNkulunkulu wokugcina osamuntu oletha sonke isintu enkathini enengqondo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okukhulu nakakhulu, wembula esintwini uNkulunkulu ojwayelekile olungile futhi ongcwele ovula umsebenzi wohlelo lokuqondisa, aveze okuyinkimbinkimbi nalapho isintu siphokophele khona, Uyena owadala isintu waqeda nomsebenzi wokuqondisa futhi ubezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto eziyinqaba ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu. Lapho uNkulunkulu esebenza enyameni Yakhe, labo abamlandelayo abasagcini nje ngokufuna ngemva kwalezo zinto eziyinkimbinkimbi nezingaqondakali, futhi bayayeka ukuqagela intando kaNkulunkulu ongaqondakali. Lapho uNkulunkulu esakaza umsebenzi Wakhe enyameni, labo abamlandelayo kufanele badlulise umsebenzi awenzile enyameni kuwo amagatsha namagumbi, futhi kufanele bakhulume wonke amazwi Akhe ezindlebeni zaso sonke isintu. Konke okulalelwe yilabo abezwe ivangeli Lakhe kufanele kube amaqiniso omsebenzi Wakhe, kufanele kube yizinto umuntu azibonile futhi wazizwela zona, kufanele kube amaqiniso hhayi inzwabethi. La maqiniso awubufakazi obusabalalisa umsebenzi Wakhe, futhi angamathuluzi awasebenzisayo ekusakazeni kabanzi umsebenzi. Ngaphandle kokuba khona kwamaqiniso, ivangeli Lakhe lalingeke lisakazeke kuwo wonke amazwe nakuzo zonke izindawo; wayengeke akwazi ukunqoba indawo yonke, wayeyogcina ngokukucabanga engqondweni. Umuntu akakwazi ukuthinta umoya futhi akawuboni, futhi umsebenzi wenyama awukwazi ukushiya ubufakazi noma amaqiniso ngomsebenzi kaNkulunkulu kumuntu. Umuntu akufanele angabuboni ubuso bukaNkulunkulu, futhi kufanele ahlale ekholelwa ukuthi akekho uNkulunkulu oyinqaba. Umuntu akufanele angabuboni ubuso bukaNkulunkulu, futhi kufanele ezwe amazwi uNkulunkulu awakhulumile. Ngemva kwakho konke, imicabango yomuntu ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu sangempela nomsebenzi Wakhe ngeke kuluthwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osamuntu kuphela ozenzelayo Owakhe umsebenzi kubantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, indlela abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho samuntu. Ukufeza kukaNkulunkulu umsebenzi Wakhe kulesi sigaba, umsebenzi Wakhe vele usube nomphumela omuhle futhi ube impumelelo. Umsebenzi kaNkulunkulu osenyameni usuyiqedile kakade ingxenye engamaphesenti angama-90 awo wonke umsebenzi kaNkulunkulu wokuqondisa. Le nyama yenze kwaba nesiqalo esihle kuwo wonke umsebenzi Wakhe, futhi iwukufingqwa komsebenzi Wakhe, isabalalise wonke umsebenzi Wakhe, yenza nokulungisisa kokugcina kwawo wonke umsebenzi Wakhe. Ngaphezu kwalokho, ngeke kube nomunye uNkulunkulu osamuntu ozokwenza isigaba sesine somsebenzi kaNkulunkulu, futhi ngeke kusaba nomunye umsebenzi omangalisayo kaNkulunkulu osamuntu wesithathu.
Isigaba ngasinye somsebenzi kaNkulunkulu enyameni simelela umsebenzi Wakhe wazo zonke izinkathi, asimeleli inkathi ethile njengomsebenzi womuntu. Kunjalo nangesiphetho somsebenzi kaNkulunkulu osamuntu wokugcina, uyobe ungasho ukuthi umsebenzi usuphele ngokuphelele, ngoba umsebenzi Wakhe umelela yonke inkathi, awumeleli inkathi asuke enza ngayo umsebenzi Wakhe kuphela. Kumane kuwukuthi nje uqeda umsebenzi wayo yonke inkathi phakathi nesikhathi eseyinyama, ngemva kwalokho usakazeke kuzo zonke izindawo. Ngemva kokuba uNkulunkulu osamuntu efeze inkonzo Yakhe, umsebenzi Wakhe olandelayo uyowunika abalandeli Bakhe. Ngale ndlela, umsebenzi Wakhe wayo yonke inkathi uyoqhubeka ungaphazamiseki. Umsebenzi wayo yonke inkathi kaNkulunkulu osamuntu kuyothiwa uphelile uma ususakazeke kuyo yonke indawo. Umsebenzi kaNkulunkulu osamuntu uyoqala inkathi entsha, labo abayoqhubeka nomsebenzi Wakhe bayobe bengabantu abasetshenziswa Nguye. Wonke umsebenzi owenziwa umuntu ungaphansi kwenkonzo yomuntu kuNkulunkulu osenyameni, awukwazi ukudlula umthamo wawo. Uma uNkulunkulu osamuntu engazi ngomsebenzi Wakhe, abantu ngeke bakwazi ukudlulisa inkathi endala, futhi abakwazi ukuqala inkathi entsha. Umsebenzi owenziwa umuntu umane uyilokho okungafezwa umuntu futhi awummeleli uNkulunkulu. UNkulunkulu osamuntu kuphela ongeza aqede umsebenzi okufanele awenze, ngaphandle Kwakhe, akekho omunye ongenza lo msebenzi. Eqinisweni, engikhuluma ngakho kumayelana nomsebenzi kaNkulunkulu osamuntu. Lo Nkulunkulu osamuntu uzoqale enze umsebenzi ongangqubuzani nemibono yomuntu, aphinde enze neminye futhi nayo engangqubuzani nemibono yomuntu. Injongo yomsebenzi iwukunqotshwa kwabantu. Kwesinye isibonelo, uNkulunkulu osamuntu akahlangabezani nemibono yomuntu, ngaphezu kwalokho wenza umsebenzi owengeziwe ongqubuzana nemibono yabantu ngakho umuntu uba nemibono engemihle Ngaye. Umane nje wenza umsebenzi wokunqoba phakathi kwabantu abanemibono eminingi Ngaye. Kungakhathaliseki ukuthi bamphatha kanjani, uma eseyifezile inkonzo Yakhe, bonke abantu bayoba ngaphansi kombuso Wakhe. Iqiniso lalo msebenzi akulona elamaShayina kuphela, kodwa umelela sonke isintu esizonqoba. Imiphumela efezwe kulaba bantu yandulela ezofezwa kuso sonke isintu, futhi imiphumela yomsebenzi awenza esikhathini esizayo izokwandisa imiphumela emihle kubantu. Umsebenzi kaNkulunkulu enyameni awubandakanyi imikhosi emikhulu, futhi awuyona impicabadala. Ungokoqobo, ungumsebenzi lapho okukodwa uma ukuhlanganisa nokukodwa kwenza okubili. Awucashile kubantu futhi awukhohlisi muntu. Lokho abantu abakubonayo kuyizinto zangempela, futhi umuntu uzuza amaqiniso nolwazi. Lapho umsebenzi uphela, umuntu uzoba nolwazi oluthile Ngaye, futhi labo abamfuna ngobuqotho uNkulunkulu ngeke besaba nemibono Ngaye. Leli akulona nje iqiniso ngamaShayina, kodwa kumelela nomthelela womsebenzi wawo ekunqobeni sonke isintu, ngoba ayikho into ezuzisa njengomsebenzi wokunqoba isintu kunenyama, nomsebenzi wale nyama, nayo yonke into ekule nyama. Bawusizo emsebenzini wakhe wanamuhla, futhi bayoba usizo kuwo nasesikhathini esizayo. Le nyama izonqoba sonke isintu futhi izozuza sonke isintu. Awukho umsebenzi ongcono lapho sonke isintu siyobona khona uNkulunkulu, simlalele futhi simazi. Umsebenzi owenziwe umuntu umelela umthamo olinganiselwe, futhi lapho uNkulunkulu enza umsebenzi Wakhe akakhulumi nomuntu othile, kodwa ukhuluma nesintu sonke, nabo bonke abamukela amazwi Akhe. Ukuphela akhuluma ngakho okwabo bonke abantu, akukhona nje okomuntu othile. Akekho amphatha ngendlela ekhethekile, futhi akekho ambandlululayo, amsebenzelayo, amkhulumelayo, kodwa izinto uzenzela sonke isintu. Lo Nkulunkulu osamuntu usesihlukanisile kakade sonke isintu ngokwezinhlobo zaso, usesahlulele sonke isintu, futhi usesihlele ngokwezindawo zaso ezisifanele. Nakuba uNkulunkulu umsebenzi Wakhe ewenze eChina kuphela, eqinisweni usewuxazululile umsebenzi wendawo yonke. Ngeke alinde kuze kube yilapho umsebenzi Wakhe ususakazeke kuso sonke isintu ngaphambi kokuba ahlele izinto Zakhe ngokulandelana kwazo. Ingabe ngeke kwephuze kakhulu lokho? Manje usekulungele ngokugcwele ukuqeda umsebenzi Wakhe ozayo ngaphambi kwesikhathi. Ngoba Lowo osebenzayo uNkulunkulu esenyameni, wenza umsebenzi ongenamkhawulo ngomthamo osesilinganisweni, ngemva kwalokho uzokwenza umuntu enze umsebenzi Wakhe; lona umyalo womsebenzi Wakhe. Angaphila isikhathi esithile kuphela nomuntu, ngeke ahambe nomuntu kuze kube yilapho umsebenzi wenkathi usuphelile. Kungenxa yokuthi unguNkulunkulu obikezela ikusasa ngaphambi kwesikhathi. Ngemva kwalokho, ngamazwi Akhe, uzohlukanisa sonke isintu, ayale isintu ukuba singene emsebenzini Wakhe. Akekho oyokweqa, futhi bonke bayokulungiselela lokhu. Ngakho enkathini ezayo siyoqondiswa ngamazwi Akhe, hhayi uMoya Wakhe.
Umsebenzi kaNkulunkulu enyameni kumele wenziwe enyameni. Uma wenziwe ngoMoya kaNkulunkulu ngokuqondile ubungeke ube nayo imiphumela. Ngisho noma wenziwe uMoya, ngeke ubaluleke ngalutho futhi ekugcineni ngeke ube namsebenzi. Zonke izidalwa zifisa ukwazi ukuthi yikuphi okubalulekile okusemsebenzini kaMdali, nalokho okumelelayo, nalokho oyikho, kungaba ukuthi unegunya eliphelele ngokuhlakanipha, noma ubaluleke kakhulu. Umsebenzi awenzayo owokusindisa sonke isintu, ngenjongo yokunqoba uSathane, nokuzifakazela kuso sonke isintu. Umsebenzi awenzayo kumele ubaluleke kakhulu. Inyama yomuntu yonakaliswe uSathane, kanti-ke ayiboni, futhi ilimele kakhulu. Into ebaluleke kakhulu eyenza ukuthi uNkulunkulu asebenze enyameni ukuthi inhloso Yakhe ukusindisa abantu, abayinyama, nokuthi uSathane naye usebenzisa abantu ekuphazamiseni umsebenzi kaNkulunkulu. Impi noSathane empeleni imayelana nokunqoba abantu, futhi ngesikhathi esifanayo, umuntu uyinto uNkulunkulu afuna ukuyisindisa. Ngale ndlela, umsebenzi kaNkulunkulu osamuntu, ubalulekile. USathane wonakalise inyama yomuntu, umuntu waphenduka umfuziselo kaSathane, futhi waba yinto uNkulunkulu okufanele ayehlule. Ngale ndlela, umsebenzi wokulwa noSathane nokusindisa isintu wenzeka emhlabeni, uNkulunkulu kumele eze emhlabeni ukuze asindise isintu. Lona umsebenzi ongokoqobo. Lapho uNkulunkulu esebenza enyameni, usuke empeleni elwa noSathane. Lapho esebenza enyameni, usuke enza umsebenzi Wakhe embusweni kaMoya, enza wonke umsebenzi Wakhe embusweni kaMoya emhlabeni. Kunqotshwa umuntu, ongalaleli, ohlulwayo umfuziselo kaSathane (eqinisweni nalona kusewumuntu), onobutha Naye, oyosindiswa ekugcineni kusewumuntu. Ngale ndlela, kubaluleke kakhulu ngaye ukuba abe umuntu onengxenye engaphandle yesidalwa, ukuze alwe impi yangempela noSathane, anqobe abantu, abangamlaleli, futhi abanengxenye engaphandle njengaye, asindise abantu abahlukunyezwe uSathane. Isitha sakhe umuntu, into alwela ukuyinqoba umuntu, owadalwa Nguye. Ngakho kumele abe umuntu, futhi ngale ndlela, umsebenzi Wakhe uba lula. Uyakwazi ukunqoba uSathane, anqobe isintu, ngaphezu kwalokho, asindise isintu. Nakuba le nyama ivamile futhi ingokoqobo, akanayo inyama evamile: Akanayo inyama yomuntu kuphela, kodwa uneyomuntu neyaphezulu. Lena indlela ahluke ngayo kumuntu, futhi uphawu lwesiqu sikaNkulunkulu. Inyama efana nalena kuphela engenza umsebenzi ahlose ukuwenza, ifeze inkonzo kaNkulunkulu enyameni, iwufeze ngokugcwele umsebenzi Wakhe kubantu. Uma bekungenjalo umsebenzi Wakhe uyohlale ungenalutho. Ngisho noma uNkulunkulu angalwa futhi anqobe uSathane, isimo esidala esonakele somuntu asinakulungiswa, futhi labo abangamlaleli abamelana Naye abasoze baba sembusweni Wakhe, okuwukuthi, akasoze asinqoba isintu, ngeke asizuze sonke isintu. Uma umsebenzi Wakhe emhlabeni ungeke ulungiseke, ngakho ukuqondisa Kwakhe ngeke kuphele, futhi sonke isintu asisobe sangena ekuphumuleni. Uma uNkulunkulu engakwazi ukungena ekuphumuleni nezidalwa Zakhe, ngeke ube bikho umphumela womsebenzi wokuqondisa, futhi inkazimulo kaNkulunkulu iyonyamalala. Nakuba inyama Yakhe ingenalo igunya, umsebenzi awenzayo ubuyokufeza lokhu. Lesi isiqondiso esingenakuvinjwa somsebenzi Wakhe. Kungakhathaliseki ukuthi inyama yakhe inalo igunya noma cha, uma nje uNkulunkulu esakwazi ukuzenzela umsebenzi, khona-ke unguNkulunkulu Ozimele. Akunandaba ukuthi le nyama ibukeka ivame futhi ijwayeleke kangakanani, uzowenza umsebenzi okufanele awenze, ngoba inyama Yakhe inguNkulunkulu ayiyena umuntu. Into eyenza le nyama yenze umsebenzi umuntu angeke awenze ukuthi isiqu sayo ngaphakathi asifani nesomuntu, futhi okungamenza asindise umuntu ukuthi isiqu Sakhe sihlukile kwesomuntu. Le nyama ibaluleke kakhulu esintwini ngoba ungumuntu, futhi unguNkulunkulu, ngoba angenza umsebenzi umuntu ovamile oyinyama angeke akwazi ukuwenza, ngoba angasindisa umuntu okhohlakele, aphila Naye emhlabeni. Nakuba ehlukile kumuntu, uNkulunkulu osamuntu ubaluleke kunawo wonke umuntu esintwini, ngoba angenza umsebenzi ongeke wenziwe uMoya kaNkulunkulu, angedlula uMoya kaNkulunkulu ukuze ethule ubufakazi kuNkulunkulu Uqobo, futhi angasizuza kangcono isintu kunoMoya kaNkulunkulu. Ngenxa yalokho, nakuba inyama ivamile futhi ijwayelekile, umnikelo nokubaluleka kwayo ekubeni khona kwesintu kuyigugu kakhulu, ukubaluleka kwangempela kwale nyama akunakucatshangwa umuntu. Nakuba le nyama ingenakumbhubhisa ngokuqondile uSathane, angasebenzisa umsebenzi Wakhe ukuze anqobe isintu futhi ehlule uSathane, enze uSathane awulethe ngokugcwele umbuso Wakhe. Ngenxa kaNkulunkulu osamuntu, uNkulunkulu engakwazi ukunqoba uSathane asindise isintu. Akambhubhisi ngokuqondile uSathane, kodwa uba inyama ukuze enze umsebenzi wokunqoba isintu, esonakaliswe uSathane. Ngale ndlela, ukwazi kangcono ukwethula ubufakazi Kuye uqobo phakathi kwezidalwa, futhi ukwazi kangcono ukusindisa isintu esonakalisiwe. Ukunqoba uSathane kukaNkulunkulu osamuntu kuwubufakazi obukhulu, kuhlaba umxhwele, ukwedlula ukubhujiswa ngokuqondile kukaSathane nguMoya kaNkulunkulu. UNkulunkulu osenyameni ukulungele kangcono ukusiza abantu ukuthi bazi uMdali, futhi ukulungele kangcono ukwethula ubufakazi Kuye uqobo phakathi kwezidalwa.


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Isahluko 26
1
Izigaba zabalindisango zaziyilezi: kumaKorahi: nguMeshelemiya indodana kaKore emadodaneni ka-Asafa.
2 UMeshelemiya wayenamadodana: nguZakariya izibulo, noJediyayeli owesibili, noZebadiya owesithathu, noJatiniyeli owesine,
3 no-Elamu owesihlanu, noJehohanani owesithupha, no-Eliyohenayi owesikhombisa.
4 U-Obede Edomi wayenamadodana: nguShemaya izibulo, noJehozabadi owesibili, noJowa owesithathu, noSakari, owesine, noNethaneli owesihlanu,
5 no-Amiyeli owesithupha, no-Isakare owesikhombisa, noPhewuletayi owesishiyagalombili, ngokuba uNkulunkulu wambusisa.
6 Naye uShemaya indodana yakhe wazalelwa amadodana ayebusa indlu kayise, ngokuba ayengamaqhawe anamandla.
7 Amadodana kaShemaya: ngo-Othini, noRefayeli, no-Obede, no-Elizabadi, nabafowabo ababe ngamadoda anamandla, o-Elihu noSemakiya.
8 Bonke labo babe ngamadodana ka-Obede Edomi, bona namadodana abo nabafowabo, amadoda aqinileyo anamandla enkonzweni, engamashumi ayisithupha nambili ka-Obede Edomi.
9 UMeshelemiya wayenamadodana nabafowabo, amadoda anamandla, eyishumi nesishiyagalombili.
10 Naye uHosa wabantwana bakwaMerari wayenamadodana: nguShimri inhloko noma wayengesilo izibulo, uyise wambeka waba yinhloko
11 noHilikiya owesibili, noThebaliya owesithathu, noZakariya owesine; onke amadodana nabafowabo bakaHosa babe yishumi nantathu.
12 Lezo zigaba zabalindisango, izinhloko zabantu, zaba nemfanelo yazo njengabafowabo ukukhonza endlini kaJehova.
13 Benza inkatho yesango ngesango, omncane njengomkhulu, ngezindlu zawoyise.
14 Inkatho yasempumalanga yadla uShelemiya. Base benza inkatho ngoZakariya indodana yakhe, umluleki ohlakaniphileyo; wadliwa yinkatho yasenyakatho.
15 Eyaseningizimu yadla u-Obede Edomi namadodana akhe ukulinda inqolobane,
16 eyasentshonalanga oShuphimi noHosa ngasesangweni laseShaleketi, ngasemendweni owenyukayo, abalindi ngabalindi.
17 Ngasempumalanga ayekhona amaLevi ayisithupha, ngasenyakatho emane ngosuku, ngaseningizimu emane ngosuku, nasenqolobaneni emabili ngamabili.
18 EParibari ngasentshonalanga ayemane emendweni, naseParibari uqobo ayemabili.
19 Yilezo ezaziyizigaba zabalindisango emadodaneni amaKorahi nasemadodaneni kaMerari.
20 KumaLevi u-Ahiya wayephethe ingcebo yendlu kaNkulunkulu nengcebo yezinto ezingcwele.
21 Amadodana kaLadani, amadodana kaGereshoni akwaLadani, izinhloko zawoyise zakwaLadani umGereshoni, amaJehiyeli,
22 amadodana amaJehiyeli, oZethamu noJoweli umfowabo, ayephethe ingcebo endlini kaJehova.
23 Kuma-Amramu, nakumaJisihari, nakumaHebroni, nakuma-Uziyeli,
24 uShebuweli indodana kaGereshomu kaMose wayengumphathisikhwama.
25 Abafowabo: ku-Eliyezeri: nguRehabiya indodana yakhe, noJeshaya indodana yakhe, noJoramu indodana yakhe, noZikiri indodana yakhe, noShelomoti indodana yakhe.
26 Yena uShelomoti nabafowabo babephethe yonke ingcebo yezinto ezingcwele ezangcweliswa nguDavide inkosi, nezinhloko zawoyise, nezinduna zezinkulungwane nezamakhulu, nezinduna zempi.
27 Empini nasempangweni bakungcwelisela ukulungisa indlu kaJehova,
28 kanye nakho konke uSamuweli umboni, noSawule indodana kaKishi, no-Abineri indodana kaNeri, noJowabe indodana kaSeruya ababekungcwelisile; yilowo nalowo owayengcwelisile okuthile, kwaba phansi kwesandla sikaShelomoti nabafowabo.
29 KumaJisihari uKhenaniya namadodana akhe babephethe umsebenzi ongaphandle kwa-Israyeli, beyizinduna nabahluleli.
30 KumaHebroni uHashabiya nabafowabo, amaqhawe anamandla, beyinkulungwane namakhulu ayisikhombisa, babe ngababonisi kwa-Israyeli phesheya kweJordani ngasentshonalanga emsebenzini wonke kaJehova nasenkonzweni yenkosi.
31 KumaHebroni uJeriya wayeyinhloko, kumaHebroni njengezizukulwane zawo ngezindlu zawoyise. Ngomnyaka wamashumi amane wokubusa kukaDavide kwafunwa, kwafunyanwa phakathi kwawo amaqhawe anamandla eJazeri kwaGileyadi.
32 Abafowabo, amaqhawe anamandla, babe yizinkulungwane ezimbili namakhulu ayisikhombisa, izinhloko zawoyise, ezenziwa ababonisi phezu kwabakwaRubeni nabakwaGadi nenxenye yesizwe sabakwaManase ezindabeni zonke zikaNkulunkulu nasezindabeni zenkosi.


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Isahluko 24
1 Emva kwezinsuku eziyisihlanu umpristi omkhulu u-Ananiya wewuka kanye namalunga athile nommeli othile uTertulu; laba bammangalela uPawulu kumbusi.
2 Yena esebiziwe, uTertulu waqala ukumbeka icala, ethi: “Lokho ukuthi ngenxa yakho sitholile ukuthula okukhulu nangokubonelela kwakho lesi sizwe senzelwe okuhle okuningi
3 siyakwamukela ngezikhathi zonke nasezindaweni zonke ngokubonga okukhulu, Feliksi odumileyo.
4 Kepha ukuba ngingakubambezeli, ngiyakuncenga ukuba ngobumnene bakho usizwe ngokufushane.
5 “Ngokuba le ndoda siyifumene iyishinga ivusa ukwambuka phakathi kwabaJuda ezweni lonke, iyinhloko yehlelo lamaNazaretha,
6 yalinga nokungcolisa ithempeli; sayibamba, sathanda ukuyahlulela ngomthetho wakithi.
7 Kepha kwafika uLisiya induna yenkulungwane, wamthatha ngendluzula enkulu ezandleni zethu,
8 eyala abambeka icala ukuba beze kuwe, ukuze umbuzisise wena uqobo, uzwe ngakho konke esimmangalela ngakho.”
9 NabaJuda bakuvuma lokho, bathi kunjalo.
10 Umbusi esemqhwebile ukuba akhulume, uPawulu waphendula wathi: “Lokhu ngiyazi ukuthi sekuyiminyaka eminingi ungumahluleli kulesi sizwe, ngiyaziphendulela ngesibindi;
11 futhi ungaqonda ukuthi akungaphezu kwezinsuku eziyishumi nambili ngikhuphukile ukuyokhuleka eJerusalema;
12 abangifumananga ngiphikisana namuntu, nakuba ngivusa isiphithiphithi esixukwini, nasethempelini, nasemasinagogeni, nasemzini,
13 futhi bangekuqinise kuwe lokhu abangibeka icala ngakho manje.
14 Kepha ngiyavuma lokhu kuwe ukuthi ngeNdlela abathi iyihlelo ngiyamkhonza ngokunjalo uNkulunkulu wawobaba, ngikholwa yikho konke okulotshiwe emthethweni nakubaprofethi;
15 nginethemba kuNkulunkulu abalibheka nabo uqobo lokuthi kuyakuba khona ukuvuka kwabafileyo, okwabalungile nokwabangalungile.
16 Kulokhu nami ngiyazama ukuba njalo ngibe nonembeza ongenacala phambi kukaNkulunkulu nabantu.
17 “Kwathi emva kweminyaka eminingi ngafika ukuletha izipho esizweni sakithi neminikelo,
18 okuthe ngikulokho bangifumana ethempelini ngihlanjululiwe, kungekho isixuku nomsindo,
19 abaJuda abathile base-Asiya ababefanele ukuvela phambi kwakho, bangimangalele, uma benotho ngami.
20 Nokuba mabasho laba ukuthi bafumanani okungalungile mhla ngimi phambi komphakathi,
21 ngaphandle kwalelo zwi elilodwa engalimemeza ngimi phakathi kwabo lokuthi: ‘Ngokuvuka kwabafileyo mina ngimangalelwa yinina namuhla.’ ”
22 Kepha uFeliksi ekwazi ngokuchachileyo okwaleyo Ndlela wabahlehlisa ethi: “Lapho uLisiya induna yenkulungwane esewukile, ngizakuyinquma indaba yenu,”
23 wayala induna yekhulu ukuba agcinwe, kepha abe nenkululeko, kunganqatshelwa muntu wakubo ukumkhonza.
24 Kepha emva kwezinsuku ezithile wafika uFeliksi noDrusila umkakhe owayengumJudakazi, wabiza uPawulu, wamuzwa ngokukholwa nguKristu Jesu.
25 Esakhuluma ngokulunga, nangokuzithiba, nangokwahlulela okuzayo, uFeliksi washaywa luvalo, waphendula wathi: “Okwamanje hamba; kepha nxa ngithola isikhathi, ngizakukubiza,”
26 wethemba futhi ukuthi uzakunikwa imali nguPawulu; ngalokho wayehleze embiza, ekhuluma naye.
27 Kepha sekuphelile iminyaka emibili, uFeliksi walandelwa nguPorkiyu Festu; kodwa uFeliksi efuna ukubongwa ngabaJuda washiya uPawulu eboshiwe.


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July 31–August 6
UHEZEKHELI 24-27
Ingoma 54 loMthandazo
Amazwi Okuvula (3 imiz. kumbe engaphansi)
AMAGUGU ASELIZWINI LIKANKULUNKULU
“Isiphrofetho Esimayelana Lokubhujiswa KweThire Senza Silithembe ILizwi LikaJehova”: (10 imiz.)
Hez 26:3, 4—UJehova wakhuluma ngokubhujiswa kweThire kusasele iminyaka edlula 250 ukuthi lokho kwenzakale (si-ZU 133 ¶4)
Hez 26:7-11—UHezekheli waqamba umkhokheli kanye lesizwe esasizahlasela iThire (ce-E 216 ¶3)
Hez 26:4, 12—UHezekheli waphrofetha ukuthi imiduli lezindlu kanye lomhlabathi weThire kwakuzaphoselwa emanzini (it-1-E 70)
-
Ukuchwayisisa IMibhalo: (8 imiz.)
Hez 24:6, 12—Ukuthomba loba ukurusa kwembiza kumelani? (w07-ZU 7/1 14 ¶2)
Hez 24:16, 17—Kungani uHezekheli kwakungamelanga akhale ngesikhathi efelwa ngumkakhe? (w88-ZU 9/15 21 ¶24)
Ukubalwa kweBhayibhili kwaleliviki kukufundiseni ngoJehova?
Yiwaphi amanye amagugu owatholileyo ngesikhathi ubala izahluko zaleliviki?
-
Ukubalwa KweBhayibhili: (4 imiz. kumbe engaphansi) Hez 25:1-11
ZINIKELE EMSEBENZINI WOKUTSHUMAYELA
Nxa Uqala Ukufika: (2 imiz. kumbe engaphansi) Sebenzisa loba yiliphi iphetshana—Beka isisekelo sokuphindela.
Impindela: (4 imiz. kumbe engaphansi) Sebenzisa loba yiliphi iphetshana—Yethula njalo lixoxe ngevidiyo ethi Kwenzakalani Esifundweni SeBhayibhili? (kodwa ungayidlali).
Isifundo SeBhayibhili: (6 imiz. kumbe engaphansi) bh 23 ¶13-15—Mnxuse emihlanganweni yebandla.
IMPILO YAMAKHRISTU
Ingoma 55
Ukuba Lokholo Elizwini LikaNkulunkulu Kuyasinceda Ukuthi Sibekezelele Izimo Ezinzima: (15 imiz.) Ingxoxo kusetshenziswa eminye yemibhalo le: U-Isaya 33:24; 65:21, 22; uJohane 5:28, 29; iSambulo 21:4. Bukelani ividiyo ethi Appreciating the Benefits of Kingdom Rule. Bakhuthaze bonke ukuthi nxa bekhathazekile ngenxa yesimo esinzima abayabe bephakathi kwaso bazibone ngelihlo lengqondo besemhlabeni omutsha.
Isifundo SeBhayibhili Sebandla: (30 imiz.) kr isahl. 15 ¶29-36 lebhokisi elithi “UMbuso Ungokoqobo Kangakanani Kuwe?”
Finqa Elikufundileyo Bese Usitsho Okuzafundwa Ngeviki Ezayo (3 imiz.)
Ingoma 41 loMthandazo


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UMbalula uklomelise aMajita naMajimbos ngokwenza kahle
2014-10-11 13:28
Johannesburg - UNgqongqoshe wezemiDlalo, uFikile Mbalula, ngoMgqibelo unikeze iSA Football Association (Safa) amasheke amabili ka-R220,000 ngokudlala kahle kwamaqembu amabili esizwe amancane.
Amaqembu eNingizimu Afrika abangaphansi kweminyaka engu-17 ubudala kanye nelabangaphansi kweminyaka engu-20 ubudala aklonyeliswe ngo-R110,000 iqembu ngalinye ngokuzitholela indawo emiqhudelwaneni ye-African Youth Championship ezobanjwa ngonyaka ozayo.
Iqembu lamaJita lashaya iCameroon kanti amaJimbos wona ashaya iGibhithe.
Funda nalolu daba: Umunyu uMashaba evalelisa kuMajita.
“Ngizelapha ngiphethe izipho ezimbili, okungezemali,” kusho uMbalula engqungqutheleni yeSafa ebanjelwe eGoli.
“Yizipho zentsha yethu engaphansi kweSafa. Abadlali abadlalala aMajita naMajimbos, abayikusasa leBafana Bafana.
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- SAPA


text:
UZodwa Wabantu uyesaba ukuya eZim
2017-12-11 14:00
Johannesburg - Asephendukile amatafula selokhu lowo obenguMengameli waseZimbabwe uRobert Mugabe ubengafuni nokumbona ezweni uZodwa Wabantu wodumo lemidanso yakhe ezindaweni zobumnandi.
Abalandeli baZodwa Wabantu bavele basangana ngesikhathi bezwa ukuthi uzofika eZimbabwe ezonandisa ngempelasonto edlule.
Kodwa basala bedumele ngesikhathi lo mdansi ongaligqoki iphenti engafki.
OLUNYE UDABA:Angizizwa ngi-sexy uma ngigqoke idilozi- Zodwa Wabantu
UZodwa ubebhukhelwe ukuba ayonandisa ngoMgqibelo nangeSonto ngemuva kokungafuneki ezweni ezinyangeni ezimbalwa ezedlule.
"Ngiyafuna impela ukuyonandisa eZimbabwe kodwa ngicabanga ukuthi isikhathi asikavumi njengoba nesimo sezwe sisemanzonzo," usho njalo.
"Kusenamasosha emigwaqweni futhi nabantu basamatasa ngokulungisa impilo zabo.
"Okwamanje angikwazi ukuzibeka engcupheni. Abalandeli bami ababekezele kuzobonakala ukuthi ngiya nini khona."
Izwe iZimbabwe lisabhekene nezingququko kulandela ukwesula kamengameli Robert ugabe esikhundleni ngemuva kokuba amasosha elawule izwe.
- Daily Sun
- News24


text:
Kuthiwa ubelalele umculo ezindlebeni oshayiswe yisitimela
2017-03-06 12:31
Cape Town - Ibhungu ebelilalele umculo ezindlebeni lihamba kujantshi, alizange lisizwe isitimela ngesikhathi siqhamuka.
Umndeni kaJinivan Gordon, 19, waseKraaifontein uthe, ubuhlungu ngokuhanjelwa yilungu lo mndeni ebelondla ekhaya.
UJinivan ubesendleleni ebheke ekhaya ephuma emsebenzini ngoMgqibelo ekuseni ngesikhathi eshayiswa isitimela phakathi kwesiteshi sesitimela sase-Eikefontein nesaseBreckenfell.
OLUNYE UDABA: Kutholakale izidumbu ezingu-6 esigangeni
UJinivan ushonele endaweni yesigameko.
Umama wakhe ongemuhle emoyeni, uNoleen Gordon, ukhala njalo ngoba ubehlezi ethi ufuna ukungcwatshwa ngaphambi kwezingane zakhe.
"Angikholwa ukuthi uhambe emhlabeni ngale ndlela," kusho lo mama wezingane ezinhlanu.
Abaseshi baseBrackenfell baqinisekise ukuthi umufi ubelalele umculo ezindlebeni ngesikhathi eshona.
Okhulumela amaphoyisa aseCaptain FC van Wyk uqinisekise isigameko.
"Kushone ibhungu laseKraaifontein ngemuva kokushayiswa yisitimela kujantshi eBrackenfell," usho njalo.
"Kuzwakale ukuthi ubelalele umculo ezindlebeni ngesikhathi sesigameko, wangasizwa isitimela siza ngesikhathi ehamba kujantshi eduzane nebhuloho e-Okavango. Kuvulwe idokodo ngokufa komuntu."
- Daily Voice
- “Like” ikhasi lethu kuFacebook ukuze uthole izindaba ngolimi lwakho - Landela IzindabaNews24 kuTwitter
- News 24


text:
Izakhamizi zemzini weDzivaresekwa eHarare zamukele ngenjabulo uhlelo lwabe Lions Club, Harare West, ngempelaviki lokuhlolwa amehlo kungela nhlawulo.
Inengi labantu lithi belizihlalela emakhaya lobanje kade bekwazi ukuba balodubo lwamehlo, benganelisi yona imali yokugada ibhasi ukuyadinga usizo kubodokotela bamehlo.
Labo abaze eDzivaresekwa One Community Hall ukuzahlolwa bekungasebekhulile asebesekuphumuleni.
Amakhehla lezalukazi akade basendaweni le bathe kunzima ukuthola uncedo kumadokotela lapho okubiza khona imali ephezulu.
Omunye walabo abathole uncedo ngugogo uJesline Sibanda, oleminyaka engamatshumi ayisithupha lasikhombisa yokuzalwa - 67, odabuka eNkayi koNduna Madliwa.
Ugogo uMaSibanda, owazalelwe eNesigwe, uthe bancede uzulu abantu be-Lions Club, ababatholise lolusizo kungelanhlawulo.
Lokhu kubukwe njalo ngNkosikazi Belinda Takawira-Mpofu, obezokwelaphisa indodana yakhe, uNjabulo Mpofu, athi uselesikhathi ebhekane lohlupho lwamehlo.
Umnumzana Clever Mugadza, isiphathamandla se-Lions Club esike sakhokhela iDistrict 412, ehlanganisa ama club asukela kubo Botswana, Malawi, Mozambique le Zimbabwe njalo elilunga njalo leLions Club Harare West, utshele lumsakazo ukuba bamangaliswe yikwanda kwabadinga uncedo lokwelatshwa amehlo.
Ummeli weDzivaresekwa edale lephalamende, uNkosikazi Omega Sipani Hungwe, uthe uhlelo lolu luqhutshwe ngemva kokuyakhalaza kwakhe kwabe Lions Club.
Uthe akumangalisanga ukubona abantu abanengi bezedinga uncedo lokuhlolwa amehlo kunhlanganiso ye-Lions Club.
Abe Lions Club bathi inhlelo zokuhlola uzulu amehlo baziqhuba nyanga zonke. Lukhona usizo oluzakwenzelwa izakhamizi ze-Epworth ngesikhathi esifitshane esilandelayo.
Abatholakale belodubo olufuna isibhedlela badluliselwa phambili ukuba bayebonana labodokotela esibhedlela samehlo ese-Sekuru Kaguvi.
Iqula labodokotela, abazinikeleyo ukusiza uzulu we Dzivaresekwa kungela nhlawulo, belikhokhelwa ngudokotela Boniface Macheka, ingcwethi kwezemikhuhlane yamehlo.


text:
Livelile iphoyisa elisolwa ngokubamba inkunzi
2013-01-21 16:16
Johannesburg - Ukaputeni wamaphoyisa wasesiteshini iWrenchville, uvele ngaphambi kweNkantolo yeMantshi yaseMothibistad, mayelana necala lokubamba inkunzi.
Umbiko wamaphoyisa uthi icala likaCaptain Anna Phorotlho, 42, lihlehlele umhla lulunye kuFebhuwari, kuze kuzoqhutshwa uphenyo.
Okhulumela amaphoyisa uLieutenant
Olebogeng Tawana, uthe umsolwa uzogqunywa esitokisini.
UPhorotlho waboshwa ngesonto eledlule, mayelana namacala ahlanganisa ukubamba inkunzi izitolo zabantu bokufika eziseWrenchville, eKuruman.
Abanye abasolwa abangabaphangi , bakhomba uPhorotlho njengomunye ebebegila naye imikhuba, batshela amaphoyisa ukuthi ukaputeni ubebahlinzeka ngezibhamu uma beyobamba inkunzi.
– "Like" ikhasi lethu
ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela Izindaba News24 kuTwitter
(@IzindabaNews24).