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AbakwaNgcobo .
Abantu bakwaNgcobo bangaMalala avela eNyakatho nezwe. Abantu bakwaNgcobo sibathola benendlunkulu, iqadi kanye nekhohlwa kuze kufike nakwisizinda. Ukuze uchazeke kahle umlando wakwaNgcobo kumele uchazwe ngezindlu..
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Ukudabuka kabantu bakwaNgcobo!
Kuthiwa umuntu wokuqala owaba yinzalabantu, simthola akhe umuzi wakhe eduze komfula uThukela, ezansi nalo. Igama lakhe kuthiwa nguVumezitha.
UVumezitha wazala amadodana amaningi, kodwa engizowabalula lapha ayezalwa ngunina oyedwa kwaba nguNgcobo kanye noMkheshana. Izibongo ezithinte oNgcobo zivela kulaba bantu ababili, abangamadodana kaVumezitha.
Ukuze izinto zihambe kahle kufanele sizicaze kahle izindlu zakwaNgcobo, kusukela endlunkulu yakhona size sifike endlini encane.
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AbakwaNyuswa
Lena yindlu enkulu yakwaNgcobo. Yaziwa ngokuthi yiNkumbemfece. Lokhu ngizobuye ngikuchaze ukuthi kwavela kanjani, ngoba kuvela kwenye yamadoda akwaNyuswa lokhu kweNkumbemfece. Abantu bakwaNyuswa kuthiwa babakhe eduze komfula obizwa ngokuthi iMamba, ongumngenela woThukela njengoba bengishilo ukuthi inzalabantu yakwaNgcobo yayakhe eduze koThukela. Indlu yakwaNyuswa isukela kuVumezitha uqobo, ozale uNgcobo kanye nomnawakhe uMkheshane. UNgcobo yena uzale uDingile, uDingile uzale amadodana amabili, oNyuswa kanye noZonca. UNyiswa yena uzale uYenesi, kwathi uZonca yena wazala uMaguya. Kuthiwa uYenesi katholanga ndlalifa, kwase kuthi uMaguya wasendlini encane wangena umkaYenesi ukuze amzalele indlalifa. Nempela wazala uMbhele, yena wazala uMapholoba wodumo lwakwaNgcobo. UMapholoba uzale amadodana amathathu oSihayo (inkosana), moMvela(ikhohlwa), kanye noMgabi. Lawa kwakungamadodana kaMapholoba,ngezindlu zawo.
USihayo uzale uDubuyana yena wazala uDeliweyo, yena wazala uMqedi namnye amakhosi. Kanti uMavela uzale amadodana amabili uMkhalelwa kanye noSindila. UMkhalelwa yena uzale uDikwayo yena wazala uSotobe. Kanti uMgabi, yena uzale uNcume, yena wazala amadodana amabili oMshiswa noMnkwantshi. Ngesikhathi sokubusa kukaShaka kwaZulu, kwaNyuswa kwakubusa uMapholoba. Bathi noma izinsuku zase zihambile , insizwa endala yayingayishiyi edlamabele. Ngoba phela uMapholoba simthola esaganwa ngudadewabo kaZihlandlo waseMbo(kwaMkhize).
Kodwa okubi okwenziwa uMapholoba ukuqhatha amadodana akhe uSihayo noMgabi ethi kababange ubukhosi. Nempela babanga ngesikhathi esengasekho uyise. Izindlu zonke zavuma uSihayo njengenkosana. Wasuka lo mbango waba mkhulu waze walanyulwa nguShaka ewulamula ngenja .. ‘**Kuthiwa iLembe lo mango lawulamula ngokuhlanganisa abantu lathi babenze umkhumbi wabantu ,amadodana kaMapholoba nawo abakhona kulo mkhumbi.UShaka weza nenja yakhe, eyahamba nomkhumbi wabantu ihamba ibanuka. Kuthiwa yabanuka bonke abantu kodwa yathi lapha ifika kuSihayo ayaze yamnuka, yasuke yalala phansi eduze kwakhe. Lesi senzo senja uShaka wasihumusha ngokuthi ayimnukanga uSihayo ngoba kunguyena inkosi .’**’ Kanti kuzothi emva kwesikhathi uMgabi aqhathe uSihayo noShaka ngokuqamba amanga okuthi uSihayo uthumelele uShaka ugwayi unomuthi ukuze uShaka ethi uyawubhema akhothame. UShaka wakuzwa lokho ahlasela elakwaNyuswa. Wayezoshaya aqothe imbokodo nesisekelo ukba umhlobo wakhe uZihlandlo wakwaMkhize kabafihlanga kuye abanye abantu bakwaNyuswa. Laba bantu bakwaNyuswa bahlala kwaze kwathi ngokuhlaselwa kukaZihlandlo nguDingane, babaleka bawela uThukela, futhi bayokwakha enhla noMhlathuzana, behambisana nabaMbo nabo ababebalekela ulaka lukaDingane. Kuthe sekuphethe umbuso wamaNgisi,uSomtsewu(Sir Theophilus Shepstone) abantu bakwaNyuswa bakhiswa endaweni entsha enhla neMona eNdwendwe lapho betholakala khona kuze kube namhlanje. Kodwa abakaMgabi babaleka nabo baze bafika ngaseMzimkhulu, sebephethwe yindodana kaNcume uMshiswa. Iyona ebusa lamaNyuswa aseZingolweni.
Kwathi enye indodana kaNcume enguMkwantshi yona yayokwakha endaweni esibizwa ngokuthi kuseMkhambathini(Camperdown) kanye babakwaBhota(Bothas Hill). Ehlukana kanjalo-ke amaNyuswa, kodwa ebevela ndawonye. Umuzi omkhu lapho kuzalwa khona uSihayo kwathiwa kuseNkumbini. Ngalokho uSihayo wazibiza ngeNkumbemfece. Ukwehlukanisa uNyuswa kaSihayo nabanye oNyuswa, bayaye babizwe ngeNkumbemfece.
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Ukwelamana kwabakwaNyuswa !
UVumezitha wazala uNgcobo noMkheshane
UNgcobo wazala uDingile
UDingile wazala uNyuswa no Zonca
UZonca wazala uMaguya
UNyuswa wazala uYemesi owazala uMbhele emzalelwa uMaguya
UMbhele wazala uMapholoba
UMapholoba wazala uSihayo , uMavela kanye noMgabi
USihayo wazala uDubuyana owazala uDeliweyo.
UDeliweyo wazala uMqedi.
UMavela yena wazala uMkhalelwa noSinqila
UMkhalelwa wazala uDikwayo owazala uSotobe.
UMgabi yena wazala uNcume owazala uMshiswa noMnkwantshi
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USihayo uzale uDubuyana yena wazala uDeliweyo, yena wazala uMqedi namnye amakhosi. Kanti uMavela uzale amadodana amabili uMkhalelwa kanye noSindila. UMkhalelwa yena uzale uDikwayo yena wazala uSotobe. Kanti uMgabi, yena uzale uNcume, yena wazala amadodana amabili oMshiswa noMnkwantshi. Ngesikhathi sokubusa kukaShaka kwaZulu, kwaNyuswa kwakubusa uMapholoba. Bathi noma izinsuku zase zihambile , insizwa endala yayingayishiyi edlamabele. Ngoba phela uMapholoba simthola esaganwa ngudadewabo kaZihlandlo waseMbo(kwaMkhize).
Kodwa okubi okwenziwa uMapholoba ukuqhatha amadodana akhe uSihayo noMgabi ethi kababange ubukhosi. Nempela babanga ngesikhathi esengasekho uyise. Izindlu zonke zavuma uSihayo njengenkosana. Wasuka lo mbango waba mkhulu waze walanyulwa nguShaka ewulamula ngenja .. ‘**Kuthiwa iLembe lo mango lawulamula ngokuhlanganisa abantu lathi babenze umkhumbi wabantu ,amadodana kaMapholoba nawo abakhona kulo mkhumbi.UShaka weza nenja yakhe, eyahamba nomkhumbi wabantu ihamba ibanuka. Kuthiwa yabanuka bonke abantu kodwa yathi lapha ifika kuSihayo ayaze yamnuka, yasuke yalala phansi eduze kwakhe. Lesi senzo senja uShaka wasihumusha ngokuthi ayimnukanga uSihayo ngoba kunguyena inkosi .’**’ Kanti kuzothi emva kwesikhathi uMgabi aqhathe uSihayo noShaka ngokuqamba amanga okuthi uSihayo uthumelele uShaka ugwayi unomuthi ukuze uShaka ethi uyawubhema akhothame. UShaka wakuzwa lokho ahlasela elakwaNyuswa. Wayezoshaya aqothe imbokodo nesisekelo ukba umhlobo wakhe uZihlandlo wakwaMkhize kabafihlanga kuye abanye abantu bakwaNyuswa. Laba bantu bakwaNyuswa bahlala kwaze kwathi ngokuhlaselwa kukaZihlandlo nguDingane, babaleka bawela uThukela, futhi bayokwakha enhla noMhlathuzana, behambisana nabaMbo nabo ababebalekela ulaka lukaDingane. Kuthe sekuphethe umbuso wamaNgisi,uSomtsewu(Sir Theophilus Shepstone) abantu bakwaNyuswa bakhiswa endaweni entsha enhla neMona eNdwendwe lapho betholakala khona kuze kube namhlanje. Kodwa abakaMgabi babaleka nabo baze bafika ngaseMzimkhulu, sebephethwe yindodana kaNcume uMshiswa. Iyona ebusa lamaNyuswa aseZingolweni.
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Amadodana kaMapholoba wakwaNgcobo::::OSihayo ,uMavela kanye noMgabhi ::
UMapholoba wayezalwa uMbhele kaYemesi kaNyuswa kaDingile kaNgcobo kaVumezitha . UMapholoba yena wazala uSihayo, uMavela noMgabhi. Kuyavela ukuthi uSihayo wabe ezalwa intombi yaseMbo yingakho esaziwa njengenkosana ekushoneni kukamfowabo uMiswayo.[[ Phela ngokwesiZulu umntwana ozoba inkosi kumele azalwe intombazana ezalwa inkosi.]]] UMapholoba wayebona ukuthi kunenkinga ngomuntu okumele amqoke njengenkosi emva kokukhothama kwakhe. UMapholoba ukhothame ngesikhathi sekubusa iLembe. Isizwe sasala dengwane singenankosi.Kwaqubuka umbango phakathi kwamadodana kaMapholoba, ngenxa yokungacaci ukuthi ubani okufanele athathe ubukhosi. Kuthiwa kuthe ngelinye ilanga kubizwe umndeni uMgabhi waciba uSihayo ngomkhonto, ngeshwa likaMgabhi wabhajwa esihlangwini sikaSihayo kwaba ukusinda kwakhe. Kwasekuthathwa isinqumo sokuthi adingiswe uMgabhi kanye nabalandeli bakhe.Kwacaca ukuthi umbango usushisa phansi. Kuthe uma iLembe lizwa le ndaba yalo mbango lathi impi yamaqhude lena. Lababiza bonke abantwana bakaMapholoba ukuba beze esigodlweni salo kwaBulawayo, lenza umhlola labiza inja yalo eyayibizwa ngokuthi uMxhosa. Beme umugqa kanjalo inja ihamba ibahogela bonke ithe igcina yabe isilala ezinyaweni zikaSihayo.
Lase lithi iLembe >“Nakho-ke, nisameleni maNyuswa, ingani seniyibonile inkosi yenu?” Wabe esebekwa kanjalo-ke uSihayo ukuba abe inkosi yakwaNyuswa.Isaga sesiZulu sithi alikho isoka elidla kahle imbangi ikhala. Okusho ukuthi impi yombango ayipheli kalula ngoba siyezwa ukuthi uMgabhi akanelisekanga ngalezi zigameko ezaziyinkomba yokuthi uSihayo uqokwe uMdali nabaphansi ukuthi abuse. UMgabhi wabopha elinye itulo ngokuqamba amanga awatshele iLembe athi ugwayi lona osuke uphuma kuSihayo uqale awufake umuthi bese eyawuchamela khona iLembe lingezukuphila isikhathi eside. Akabange esachitha sikhathi uShaka wathumela amabutho akhe ukuba amuhlasele ngoba uyisigebengu. Amabutho kaShaka amdudula uSihayo namabutho akhe aze ayomthela emfuleni uThukela owawugola izintethe, kwaphela kanjalo ngoSihayo namabutho akhe. Lesi sigameko sashabalalisa ubukhosi obabuhlonzwe inja,kodwa ngoba kwakuhlelwe uMvelingqangi kwabuye kwavuka kuhle kwenyama ivuka ogqokweni, ngoba uMavela, nanxa wayezithulela kodwa wayelazi iqiniso futhi wazitshela nezingane zakhe ukuthi iyona kuyiyiphi indlunkulu yakwabo.Ababesele babona kungcono ukuthi indodana kaSihayo(uDubuyana) iyokhulela ekhabonina likayise kwaMkhize ngoba uZihlandlo wayeyiqhawe elivelele futhi engumngani omkhulu weLembe. Nabanye bakwaNyuswa bahamba bayokhosela khona eMbo.Kuthe ngokukhothama kweLembe inkosi uDingane yazihlasela zonke izihlobo nabangani beLembe, akasalanga-ke noZihlandlo. Kwase kuyacaca ukuthi nabakwaNyuswa abana mpheme wokuphephela. Babaleka baze bawela umfula uThukela baze bayofika eMhlathuzana behamba nabo abaseMbo. AbaseMbo baqhubekela phambili beholwa uMsengi kaSambela owayebambele indodana kaZihlandlo uSiyengela.Kuthe sekubusa uSomtsewu eBhodwe basuswa eMhlathuzana bayokwakhiswa enhla nomfula iMona kuze kuyofinyelela oZwathini eNyuziphepha. Ilapho namanje betholakala khona. UDubuyana wabusa sebe ngaphesheya koThukela sebengenisile abelungu nemithetho yabo. Emva kwakhe kwathatha inkosana yakhe uDeliweyo emva kwayo kwathatha uMqedi.
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INkosi USinqila[UNtuli] kaMavela wakwaNgcobo :::::
USinqila umfowabo kaMkhalelwa kaMavela kaMapholoba wayebuye abizwe ngoNtuli[hhayi owaseMabheleleni]. UNtuli wabayinkosi noma wayeyikhohlo ngenxa yobuqhawe nobuhlakani ayenabo. UNtuli wayaziwa kuwo wonke amaqele ngoba wayehamba elwa nazo zonke ezinye izwe.Abantu babemazi ukuthi uyingwazi enobuchule. Kuthe kade ehambile uNtuli waqikelela kakhulu umlando owayewutshelwe uyise uMavela. Kuthe kade esehambile wafica uyise esezobeka omunye umuntu ukuthi abe inkosi kwacaca ukuthi akekho ongathatha ubukhosi ngoba abafowabo nezingane zabo zazingekho ezingeni elifana nelakhe lobungwazi. Kwacaca ukuthi kufanele ubukhosi bunikwe yena ngoba akekho owayengaphatha uNtuli ekhona. UNtuli waba inkosi ehlonishwayo ngenxa yobuhlakani kanye nobungwazi bakhe. Kuthe bengazelele kwafika intombi kaVavile Nene eyayihlala esigodlweni seLembe yazobaluma indlebe ukuthi iLembe lizobahlasela, ngoba uNtuli ufuna ukulibangisa.
UNtuli wabona ukuthi akusaphephile ukuthi intombazane ibuyele esigodlweni, wabe esethi kungcono kubalekwe nayo kuwelwe umfula uThukela.UNtuli wathi ngeke ayithathe yena, uzoyikhulisela umntwana wakhe uZiphuku ngoba yena wayesemdala. Wabe esewela umfula uThukela nabantu bakwaNyuswa. Waba nemizi eminingi ayehamba eyakha esangaphesheya koThukela: Wazinza-ke emzini wakhe eZulwini ongasoThongathi awetha ngoba ethi sekuzoba izulu lamaNyuswa okusho ukuthi sebephephile ekuhlaselweni iLembe.Ngokubona ukuthi sebenethezekile wabe esefuna ingane kayisomdala uDubuyana kaSihayo[lo esike saxoxa ngaye izolo] owayekhosele koninalume ngesikhathi kubulawa uyise.UNtuli wabe esewunikeza uDubuyana umuzi waseZulwini esethi akabuse. Abantu bakhononda ngoba babengamazi kahle ukuthi uDubuyana ungubani, bengafuni ukusala babuswe umuntu abangamazi. UNtuli wabaphoqa ukuthi abasale. UNtuli wahamba wayohlala emzini wakhe kwaNombhede ngokubona ukuthi ubukhosi bakwaNyuswa buyadlondlobala wase esabelana noDubuyana amabutho kanye nemizi.Wakha omunye umuzi wawubiza ngokuthi iseNkumbeni evusa umuzi kayiseomkhulu uMapholoba. Lwasuka uthuthuva kumfana womfowabo uDikwayo kaMkhalelwa, wabulala inkosikazi kaZiphuku uMaVavile owayekhonzwe kakhulu uNtuli. Kuthe uma uNtuli ezwa lezi zindaba wambiza uDikwayo wambuza ukuthi njengoba ebeka abantu ngapha nangapha akasho ngani ukuthi naye uyabufuna ubukhosi. UNtuli wabe eseyambeka uDikwayo ukuthi abe inkosi kodwa waqinisekisa ukuthi abazukuhlangana, mabahlukaniswe isizwe sakwaGcwensa,khona bengezukuhlaselana.Wahlukumeze
ka ngokushona kukaMaVavile owayebasindise emlonyeni wengwenya. Wahamba wayokwakha umuzi awubiza ngokuthi iseMgqwabagqwabeni emva kwalezi zigameko zomona. Wabuye wakha umuzi wokugcina owawuphezu kwentaba iNgcongangconga lapho kugeleza le mifula:iNsuze, iPhambela, iNhlambamasoka neNkukhu. UNtuli wabe esethi useyofela kulo muzi ngoba uyozibona ziseza kude izitha uma sezizomhlasela.UNtuli wezwa ngesikhalo sikaNjubanjuba Luthuli umfowabo kandlunkulu wakhe sokufuna ukuba inkosi, wabe esemsikela kwenye yezindawo zakhe ukuba abusekodwa abe ngaphansi kobukhosi baKwaNyuswa. Umfula iDabango waba umngcele phakathi kobukhosi bakwaLuthuli nobakwaNyuswa.
Kuthe elaseBhodwe seliphethwe uGovernor Shepstone, uSomtsewu wafuna ukwehlukanisa lobu bukhosi ngokubiza uDubuyana ngoNyuswa I, uNtuli ngoNyuswa II. UNtuli wayelihamba lonke izwe ehamba ebeka amakhosi njengoba e-Eastern Cape kukhona ubukhosi bakwaNgcobo kanye nendawo yaseNgcobo.Umbuso kaNtuli wawuhamba uze ufike emfuleni uMzimvubu. Abelungu ngokubona ukuthi uNtuli unomhlaba omningi basikela isizwe samaQadi,sakwaNgcolosi kanye nesasemaBomvini emhlabeni wenkosi uNtuli.Izinduna zakhe uNtuli zameluleka ngokuthi akabeke umfana wakhe uZiphuku ukuba abe inkosi ngoba yena usemdala akasakwazi ukuhambela zonke izindawo zakhe. Wathi uNtuli akekho umuntu ozoba inkosi engamkhombisanga ubuqhawe,ufuna indodana yakhe imlandele inhliziyo yeduna kwaZulu. Ngenxa yokuthi naye wayenobuhlakani njengoyise waqala waya eNingizimu nelikaMthaniya wayozilolonga khona ngokudla izizwe ezincane ezifana nesakwaDlamini waziphembela amabutho akhe nabantu ababengena ngaphansi kwakhe. Kuthe esebona ukuthi usevuthiwe wahamba namabutho akhe bephikelele kwaZulu.Abantu babe nokudideka uma bebona ukuthi wuye uNtuli kodwa bemangazwa ukuthi yini abe musha kanje, kanti akagugile ngani. UZiphuku wayehamba ehuba namabutho akhe, abantu bengenwa amanzi emadolweni becabanga ukuthi bayahlaselwa. UZiphuku wangena emzini thizeni waqonda esibayeni wagwaza inkomo engabonanga kahle ukuthi akulona iduna njengoba uyise wayeshilo ngoba izinkomo zazikhuluphele kungelula ukuhlukanisa iduna nesithole.UZiphuku namabutho bathatha isikhumba kanye nesibindi baphikelela ekhaya ukuyokhombisa uyise. Bajabula bonke abantu uma bebona esefika nesibindi ngoba babazi ukuthi akuyi lubuyayo kwaZulu. Kwathi noma beyitshela inkosi uNtuli ukuthi akabulalanga iduna ayibange isaba nandaba ngoba indodana yakhe ikwenzile lokho ayethe ayikwenze.Inkosi uNtuli yabe isiyambeka uZiphuku ukuba abe inkosi. Umuzi wakhe wabe usubizwa ngokuthi iseNyathini, kanti owomfowabo wawaziwa ngokuthi iseMbeleni.UNtuli wazala uZiphuku owaganwa wuye uMaVavile intombi yakwaNene eyazala uSwayimane. USwayimane waganwa uKaMakhanya owazala uMlamuli. UMlamuli wayenondlunkulu abayi-13 kodwa izalankosi kwakunguMaKhuzwayo kaHhashe owazala uCisho. UMlamuli wakhothama ngonyaka we-1940. UCisho wabusa isikhathi esifushane kakhulu ngoba washeshe waya koyisemkhulu. Wayeganwe uMaMchunu bathola ingane uNgonyama. UNgonyama akakwazanga ukuthatha ubukhosi kuyise ngoba wayemncane ngesikhathi ekhothama, wabe esebanjelwa umfowabo kayisemkhulu uMfundisi iminyaka eyishumi:::
Kuthe ngonyaka we-1965 wabuthatha ubukhosi waganwa uMaNdlela bathola uMsawenkosi.UMsawenkosi wadlula emhlabeni engakabuthathi ubukhosi futhi engakamthathi nondlunkulu kodwa esenayo ingane kuMaKhomo egama layonguMuziwenhlanhla. Umuntu owabe esebamba ubukhosi kwaba uSipho umfowabo kaMsawenkosi naye washesha waya koyisemkhulu. Kuthe ngonyakawe-1994 kwabe sekubamba uMlungiseni ongumfowabo kaNgonyama ebambela umzukulu wakhe uMuziwenhlanhla. Namanje kusabambe uMlungiseni ngoba uMuziwenhlanhla usafunda. Owayengumengameli wamajaji omthethosisekelo uJaji Sandile Ngcobo uyilungu lalo mndeni endlini yaseMlwandle…..
Amasiko AkwaNgcobo:::
Induku Yobukhosi (Inhlendla):
Kuthiwa abakwaNyuswa babe nenduku yabo yabukhosi noma induku yaseNdlukulu okuthiwa yayiphathwa uMavela owabe eseyidlulisela kuNtuli.Akusaqondakali ukuthi yaphelelaphi. Njengoba uNtuli abeka uDubuyana ukuthi abuse kanye naye, akuveli ukuthi ngabe wamnika yini induku leyo noma wayidlulisela kuZiphuku indodana yakhe.
Izigodlo::
Izigodlo zakhiwa abantu abasuke bakhele leyo ndawo noma leso sigodi kodwa ngolimi lakwaNyuswa kuthiwa izigodlo imifula. Mhlawumbe kungoba zehlukaniswa yimifula. Into eyayenzeka ukuthi uma isigodlo sesakhiwe, isigodi nesigodi sasiqinisekisa ukuthi sinendlu yaso komkhulu ukwenzela ukuthi umakunomkhosi singasweli indawo yokukhosela futhi abangadlela noma baphuzelekuyona. Kanjalo nesibaya sakonkosi sakhiwe amadoda akuleso sigodi.
Umkhosi Wokweshwama:::
Njengoba kuvelile ukuthi isizwe sakwaNgcobo sasifuduka sibalekela umbuso wakwaZulu, naso sasinamasiko aso, njengokweshwama nje. Umuntu okuvelakahle ngaye lokhu inkosi uNtuli . Uyena owayeqhuba lelisiko. Kuthiwa laliqhutshwa ngale ndlela elenziwa ngalo eNyokeni. Izinsizwa zazihamba ziyofuna iselwa elizophekwa inkosi incindele kulona, ngaleso sikhathi amabutho ebe eviliyela esibayeni.Okutholakale endlini yakwaMafunze ukuthi leli siko liphele ngesikhathi sokukhothama kwenkosi uMlungisi. Bathi nabo amabutho ayegcwala esigodlweni umsebenzi wonke usaqala phansi, ehuba amahubo aqondene nokweshwama angaculwa noma nini. Kuthiwa kwakulandwa inyanga ezokhwifa wonke umuntu ongaphakathi esigodlweni kuze kuba inkosi iyaphuma ukubona amabutho ngobaisuke ingaveli iphekwa.
Umntwana Ozoba Yinkosi::::
NgokwesiZulu umntwana ozoba inkosi kumele azalwe intombazana ezalwa inkosi. Lo mkhuba wesiZulu iwona owenza ukuthi kube nezinkinga umakulandelwa ubukhosi ngoba izikhathi azisefani. .Omunye umkhuba ukuthi umntwana ozoba inkosi uyathukuswa, akakhuleli lapho azalwa khona. Esinye sezizathu ukuthi umona ungahle ube khona bese eyathakathwa, noma abone izinto ngendlela ezenzeka ngayo egcekeni besekuba nomthelela endleleni abusa ngayo.Umntwana ozoba inkosi wenzelwa onke amanye amasiko afanele njengokumkhulisa ukuze indlela yakhe ingabi nazihibe.
Eminye Imikhuba::
Impepho iyasetshenziswa KwaNgcobo futhi kushiswa izinyamazane. Inkabayengane ayihluphi KwaNgcobo ngoba ungayishisa noma uyigqibe.Akafakwa ebhokisini umuntu waKwaNgcobo uma eshonile. Uma kwenzekile wangcwatshwa ngebhokisi kubuye kuhlatshwe imbuzi esekhishwa ebhokisini.Ingwe iyahlonishwa, isithwalambiza kanye nenkalankala. Inkalankala encane engathi ibomvu isuke ilethe ingane ekhaya ngokuthi ingene endlini, ihambe iye emsamo bese iyaphuma. Ukhona ozobonakala esekhulelwe ekhaya ngemuva kwalesi sigameko senkalankala. Uma ingane inokukhala kuyaye kufunwe izimpaphe zenyamazane isinkwe bese ishiselwa izinsiba zayo.Isiko lokungena owesifazane osuke eshonelwe umyeni liyalandelwa KwaNgcobo.Uma owesilisa eshonelwe unkosikazi engakambuyisi kufanele ayogezwa ekhweni kodwa uma kushone umama wakhe kufanele ahambe ayogezwa komalume
Amahubo::
La mahubo ahutshwa uma kunemikhosi emikhulu
Zisenqabeni::
Zise Nqabeni kuMageba
Zinyathi Hew Awo
Zise !
Awo Awo
Zise Nqabeni kuMageba
Zinyathi Hewu Awo
Inkinga Makhosi
Iyahlasel’ inkinga makhosi
Namhlanje sithi awo
Usho! He
Ayibuye inkinga makhosi
Namhlanje sithi awo
Usho! Ke
Kusho umuntu uma
Ebizwe isiloNamhlanje sithi awo
Ushu muntu ebizwe isilo
Leli hubo lihutshwa uma inkosi yaKwaNyuswa ikhotheme futhi liyahutshwauma isizwe sesiyokwenza ihlambo:
Uvevane
Lufile uvevane
Uvevane uvevane
Awo! Awo !
Uvevane uvevane
Awo ! Awo !
Lufile uvevane.
Inkosi uNtuli yayihuba leli hubo uma isizwe sisebunzimeni:
Ubizwe Izizwe
Ubizwe izizwe nangu uyahlasela
Inqobo enqobe izitha
Onke lamakhosi amnyama
Anempi eyayihlasela indlaluswela
Bayimpi khula nkonyane yohlange,
Khula nkonyane yezwe.
Bayizitha nangu uyahlasela
Inqobo enqobe izitha.
Leli hubo laqalwa ngesikhathi inkosi uSwayimane ilwe nabelungu.Babelihuba beboshiwe:
Wena OseMajuba
Wena Osemajuba Uye
Wayithinta Inyoka Ende Nkosi.
Zinkwenkwezi Wathinta
Amabhunu Ocingweni
Wena Osemajuba Ndabezitha
.Uye Wayithinta Inyoka Ende Nkosi.
Zinkwenkwezi Wathinta Amabhunu
Ocingweni Ndabezitha.
Ihubo Lehlambo KwaNyuswa
Hewuka Ntaba
Hewuka ntaba yezwe
Thina safela khona
Wo he.
Eewuka ntaba yezwe
Safela khona thina
Ho he.
EliKaNyuswa ngesikhathi usuka KwaZulu ungafuni ukuphathwa inkosiuShaka lalithi:
Niqondephi Nina?
Siqonde eMfolozi
Naqondaphi na?
Soye siwele uMhlathuze
Niqondephi na?
Soye siwele Amatigulu
Niqondephi na?
Bese siwela uThukela
Niqondephi nina
/Siqonde KwaDukuza
Naqondaphi na?
Siye siwele Amabendlana
Sithi bendle bendle
Siye siwele ngesikhala
Simayiwa uGimbici
Izigimbici ngakhona
Asikwazi lokhu izihawu
Aziphathane zojwana
Izinjinga ziphathane zojwana
Sesakhelwe uGimbici
Ihubo likaNtuli ngesikhathi esenqobe izizwe eziningi kanye nabeSuthu lalithi:
Wena WoHlange
Wena woHlange sesikubeSuthu bakaNdaba.
Awuzwe awuzweSiyakuzwa ngendaba
Wena woHlange
Sozilanda kubeSuthu
Awuzwe awuzwe
Siyakuzwa ngendaba.
>>
Izibongo Zamakhosi AkwaNgcobo:::
Izibongo Zenkosi UNtuli:::::
UNtuli kabongwa ubongwe
Nguyise mkhulu uMavela,
UNtuli kabongwa ubongwa
Ngezikhali,
UNtuli kabongwa bongwa
Ngegazi.Obonguntuli uzonumlomo.
UMxhakaza mpande
UMpande ziphelela kubafo.
UNohlasela ethwele insimbi
Bekunxashana eyosaba amankengana.
UMpengula jozi
UNkonjane ezihuqe ngodaka
KwaMayinga naKwaMzilikazi
Kuvuke izingwe nezingonyama
Wazigwaza wazibulala,
Ingqungqulu eshaya amaphiko
KwelaseMkhomazi
Isiye yathiya ngoMzimvubu,
UGagane lokubathiya abafokazane.
Abafazana baKwaBhidi,
NabakoFaku eMampondweni,
Bebeqhosheme bebheke ezansi benjengamadoda,
Abanye bebeguqe ngamadolo bengqongqotha
Ugwayi emashungwini beshiyelana,
Bethi uNtuli kasobusa kasobankosikanti
Kanti kunxashana eseyobekela.
UMkhandi kwabaKwaGxumela,
UMkhandi kwabaKwaMamba,
Wadl’ iduna, wadl’ ithokazi,
Wadl’ uCashela abantu efeni
KwabaKaDlamini,
Wadl’ uZitho ezimuncu
KwabaKwaGxumela.
UThintitha amadoda ngombingizane.
Udumo lwezinkomo ezincokazi,
Uye wazilanda kubeSuthu baKwaMshweshwe,
Useye wazilanda kuMaVenda.
INkosi yakithi eMlwandle
UVevane olundize lwehla
Ngezinkalo zonke,
LutheLapho lufika khona lwahlala
Lwazifukama lwathi ngiyiNkosi.
UNtuli kaMavela ovele
Ngezitho, ngemicondo KwaMzilikazi.
IVuzimazi elihambe liwavusa amanye
Amavuzimanzi emazibukweni liwakhipha.
Ingqungqulu eshaye amaphiko phezuko
Mdlelanso.
Yeqe imizi yamadoda neyamadojeyana.
Isiye yamdla uNomazoncwana ebezalwa
UNdela esemzini waseMgangeni.
ILanga elibeke amanye
Amalanga ngemisebe yalo,
Amanye beliwahlaba liwahlehlise.
ILanga eliphume phezu koThukela
UZulu walibona ukushisa.
Indlondlo ethe iphuza uThukela
Yabe iphuza iMpofana, yathi iphuza
iMpofana yabe iphuza uMzimvubu.
Uphengula jozi kwabezizwe.
Indlaluswela eshaye ikhwela
Iphezu kukaNombhede, isiye
Yabuya naye uDubuyane eseThengethenge.
Isambane esimbela abakayise
Ezinye bezimba imigodi zingayilali.
Odabule umhlaba kaMavela ngomkhonto
Ewunika abasekhaya nabezizwe.
Ukhozi olumaphiko made
Ngokufukamela izizwe nabakubo.
Ufukamele uDubuyana kwabakubo
Wafukamela uDikwayo kwabakayise.
Wafukama uNjubanjuba kwabakaLuthuli.
Ugagane lokubathiya abafokazane.
Ibinda Nkosi !
Izibongo Zenkosi UZiphuku:
INkosi yakithi eNyathini
Esuke sithi iyogwaza iduna
KwaZulu manje isigwaze ithokazi.
Umhlakazi wamabandla aKwaMzilikazi.
Umphuhlane ophuhle intaba zonke,
Uphuhle ezakithi, nezakoFaku,
EMaMpondweni, wabuya neduna,
Wabuya nethokazi,
Weza nenkonyane yeMpondo
KwabaKwaDlamini (uyise kaPono).
Udlambedlu, inyandezulu
Umphengula jozi
Umagwaze eguqile onjengethole,
Inkonjane edukele emafini
Yazakhela ngodaka.
UGasela abantu ngasezifeni
KwaMayinga KaMzilikazi.
Ogudle ulwandle ngejozi
Waye waphumula eBhiyavu,
Wagudla uMngeni ngejozi
Waye waphumula eMqeku,
Waye waphumul’ eMgungundlovu.
Inkunzi yakithi eMlwandle
Esifuba sibanzi, enoboya
Ungaboya kunga obebhubesi.
Abafazana baKwaNombhede
Bebehlezi beqosheme benjengamadoda
Abanye bebeqonqotha ugwayi
Emashungwini beguqe ngamadolo
Bethi uZiphuku asobankosi kasobusa
Kanti kunxashane eseyobekela.
Izibongo Zenkosi USwayimane:::
Nansi inkunzi ngeyakithi ngeyaKwaDingunina.
Umpondo zomgakla zinde zingumashwilela.
Usibhamu esavutha kuqala emasosheni
ENyezane KwaGingindlovu.
Inkowankowane eqhibuke esangweni
KwasoGidi
Kuthe kusa aMaNzobe ayesebikelana ethi
Sekuqhibuke khowa lini?
Kanti besekuqhibuke ikhowandlovu.
Usisu simampuklu sesiyabampukluzela.
Simpukluzele nakoXhegwana bese sibampukluzela.
Simpukluzele uMahlubi kwabaKwaGcwensa
Sampukluzela uNgwabi kwabaseMaThulini
Sampukluzela uMqedi kwabakubo eZulwini.
OMzilangwe bakhwele emthini banjengezinkawu.
UNodumuka bamshiye bathathe
Izindlela ezibheke eMthandeni
Bebehambe bethi uMketengu
Akasabusi akasenkosi kanti
Bese kunxashane eyobekela.
Nansi inkunzi ingeyakithi
NgeyaKwaDingunina impondo
Zinde isiyabahlaba iyabahlohloloza
Iyabagojela.
Ihlahla lameva eligawulwe
Labekwa esangweni KwaDingunina
Ibinda Nkosi
UNtuli wabona ukuthi akusaphephile ukuthi intombazane ibuyele esigodlweni, wabe esethi kungcono kubalekwe nayo kuwelwe umfula uThukela.UNtuli wathi ngeke ayithathe yena, uzoyikhulisela umntwana wakhe uZiphuku ngoba yena wayesemdala. Wabe esewela umfula uThukela nabantu bakwaNyuswa. Waba nemizi eminingi ayehamba eyakha esangaphesheya koThukela: Wazinza-ke emzini wakhe eZulwini ongasoThongathi awetha ngoba ethi sekuzoba izulu lamaNyuswa okusho ukuthi sebephephile ekuhlaselweni iLembe.Ngokubona ukuthi sebenethezekile wabe esefuna ingane kayisomdala uDubuyana kaSihayo[lo esike saxoxa ngaye izolo] owayekhosele koninalume ngesikhathi kubulawa uyise.UNtuli wabe esewunikeza uDubuyana umuzi waseZulwini esethi akabuse. Abantu bakhononda ngoba babengamazi kahle ukuthi uDubuyana ungubani, bengafuni ukusala babuswe umuntu abangamazi. UNtuli wabaphoqa ukuthi abasale. UNtuli wahamba wayohlala emzini wakhe kwaNombhede ngokubona ukuthi ubukhosi bakwaNyuswa buyadlondlobala wase esabelana noDubuyana amabutho kanye nemizi.Wakha omunye umuzi wawubiza ngokuthi iseNkumbeni evusa umuzi kayiseomkhulu uMapholoba. Lwasuka uthuthuva kumfana womfowabo uDikwayo kaMkhalelwa, wabulala inkosikazi kaZiphuku uMaVavile owayekhonzwe kakhulu uNtuli. Kuthe uma uNtuli ezwa lezi zindaba wambiza uDikwayo wambuza ukuthi njengoba ebeka abantu ngapha nangapha akasho ngani ukuthi naye uyabufuna ubukhosi. UNtuli wabe eseyambeka uDikwayo ukuthi abe inkosi kodwa waqinisekisa ukuthi abazukuhlangana, mabahlukaniswe isizwe sakwaGcwensa,khona bengezukuhlaselana.Wahlukumeze
Iyahlasel’ inkinga makhosi
Namhlanje sithi awo
Usho! He
Ayibuye inkinga makhosi
Namhlanje sithi awo
Usho! Ke
Kusho umuntu uma
Ebizwe isiloNamhlanje sithi awo
Ushu muntu ebizwe isilo
Lufile uvevane
Uvevane uvevane
Awo! Awo !
Uvevane uvevane
Awo ! Awo !
Lufile uvevane.
Ubizwe izizwe nangu uyahlasela
Inqobo enqobe izitha
Onke lamakhosi amnyama
Anempi eyayihlasela indlaluswela
Bayimpi khula nkonyane yohlange,
Khula nkonyane yezwe.
Bayizitha nangu uyahlasela
Inqobo enqobe izitha.
Wena Osemajuba Uye
Wayithinta Inyoka Ende Nkosi.
Zinkwenkwezi Wathinta
Amabhunu Ocingweni
Wena Osemajuba Ndabezitha
.Uye Wayithinta Inyoka Ende Nkosi.
Zinkwenkwezi Wathinta Amabhunu
Ocingweni Ndabezitha.
Hewuka ntaba yezwe
Thina safela khona
Wo he.
Eewuka ntaba yezwe
Safela khona thina
Ho he.
Siqonde eMfolozi
Naqondaphi na?
Soye siwele uMhlathuze
Niqondephi na?
Soye siwele Amatigulu
Niqondephi na?
Bese siwela uThukela
Niqondephi nina
/Siqonde KwaDukuza
Naqondaphi na?
Siye siwele Amabendlana
Sithi bendle bendle
Siye siwele ngesikhala
Simayiwa uGimbici
Izigimbici ngakhona
Asikwazi lokhu izihawu
Aziphathane zojwana
Izinjinga ziphathane zojwana
Sesakhelwe uGimbici
Wena woHlange sesikubeSuthu bakaNdaba.
Awuzwe awuzweSiyakuzwa ngendaba
Wena woHlange
Sozilanda kubeSuthu
Awuzwe awuzwe
Siyakuzwa ngendaba.
Nguyise mkhulu uMavela,
UNtuli kabongwa ubongwa
Ngezikhali,
UNtuli kabongwa bongwa
Ngegazi.Obonguntuli uzonumlomo.
UMpande ziphelela kubafo.
UNohlasela ethwele insimbi
Bekunxashana eyosaba amankengana.
UMpengula jozi
KwaMayinga naKwaMzilikazi
Kuvuke izingwe nezingonyama
Wazigwaza wazibulala,
Ingqungqulu eshaya amaphiko
KwelaseMkhomazi
Isiye yathiya ngoMzimvubu,
UGagane lokubathiya abafokazane.
NabakoFaku eMampondweni,
Bebeqhosheme bebheke ezansi benjengamadoda,
Abanye bebeguqe ngamadolo bengqongqotha
Ugwayi emashungwini beshiyelana,
Bethi uNtuli kasobusa kasobankosikanti
Kanti kunxashana eseyobekela.
UMkhandi kwabaKwaMamba,
Wadl’ iduna, wadl’ ithokazi,
Wadl’ uCashela abantu efeni
KwabaKaDlamini,
Wadl’ uZitho ezimuncu
KwabaKwaGxumela.
UThintitha amadoda ngombingizane.
Udumo lwezinkomo ezincokazi,
Uye wazilanda kubeSuthu baKwaMshweshwe,
Useye wazilanda kuMaVenda.
INkosi yakithi eMlwandle
UVevane olundize lwehla
Ngezinkalo zonke,
LutheLapho lufika khona lwahlala
Lwazifukama lwathi ngiyiNkosi.
Ngezitho, ngemicondo KwaMzilikazi.
IVuzimazi elihambe liwavusa amanye
Amavuzimanzi emazibukweni liwakhipha.
Ingqungqulu eshaye amaphiko phezuko
Mdlelanso.
Yeqe imizi yamadoda neyamadojeyana.
Isiye yamdla uNomazoncwana ebezalwa
UNdela esemzini waseMgangeni.
ILanga elibeke amanye
Amalanga ngemisebe yalo,
Amanye beliwahlaba liwahlehlise.
ILanga eliphume phezu koThukela
UZulu walibona ukushisa.
Yabe iphuza iMpofana, yathi iphuza
iMpofana yabe iphuza uMzimvubu.
Uphengula jozi kwabezizwe.
Indlaluswela eshaye ikhwela
Iphezu kukaNombhede, isiye
Yabuya naye uDubuyane eseThengethenge.
Isambane esimbela abakayise
Ezinye bezimba imigodi zingayilali.
Odabule umhlaba kaMavela ngomkhonto
Ewunika abasekhaya nabezizwe.
Ukhozi olumaphiko made
Ngokufukamela izizwe nabakubo.
Ufukamele uDubuyana kwabakubo
Wafukamela uDikwayo kwabakayise.
Wafukama uNjubanjuba kwabakaLuthuli.
Ugagane lokubathiya abafokazane.
Esuke sithi iyogwaza iduna
KwaZulu manje isigwaze ithokazi.
Umhlakazi wamabandla aKwaMzilikazi.
Umphuhlane ophuhle intaba zonke,
Uphuhle ezakithi, nezakoFaku,
EMaMpondweni, wabuya neduna,
Wabuya nethokazi,
Weza nenkonyane yeMpondo
KwabaKwaDlamini (uyise kaPono).
Udlambedlu, inyandezulu
Umphengula jozi
Umagwaze eguqile onjengethole,
Inkonjane edukele emafini
Yazakhela ngodaka.
KwaMayinga KaMzilikazi.
Ogudle ulwandle ngejozi
Waye waphumula eBhiyavu,
Wagudla uMngeni ngejozi
Waye waphumula eMqeku,
Waye waphumul’ eMgungundlovu.
Esifuba sibanzi, enoboya
Ungaboya kunga obebhubesi.
Abafazana baKwaNombhede
Bebehlezi beqosheme benjengamadoda
Emashungwini beguqe ngamadolo
Bethi uZiphuku asobankosi kasobusa
Kanti kunxashane eseyobekela.
Umpondo zomgakla zinde zingumashwilela.
Usibhamu esavutha kuqala emasosheni
ENyezane KwaGingindlovu.
Inkowankowane eqhibuke esangweni
KwasoGidi
Kuthe kusa aMaNzobe ayesebikelana ethi
Sekuqhibuke khowa lini?
Kanti besekuqhibuke ikhowandlovu.
Usisu simampuklu sesiyabampukluzela.
Simpukluzele uMahlubi kwabaKwaGcwensa
Sampukluzela uNgwabi kwabaseMaThulini
Sampukluzela uMqedi kwabakubo eZulwini.
OMzilangwe bakhwele emthini banjengezinkawu.
UNodumuka bamshiye bathathe
Izindlela ezibheke eMthandeni
Bebehambe bethi uMketengu
Akasabusi akasenkosi kanti
Bese kunxashane eyobekela.
Nansi inkunzi ingeyakithi
NgeyaKwaDingunina impondo
Zinde isiyabahlaba iyabahlohloloza
Iyabagojela.
Ihlahla lameva eligawulwe
Labekwa esangweni KwaDingunina
AbakwaNgongoma!
Sizokhumbula ukuthi ngesikathi siqala ukukhuluma ngabantu bakwaNgcobo sithe bona bahlukaniswz kahle ngezindlu zabo .Kade sikhuluma ngoNyuswa sathi indlu enkulu . Indlu yesibili kuba yikhohlwa. Ikhohlwa kaliyizali inkosana kodwa lizala iphosa kubusa.
Abantu bakwaNgcobo badatshulwa nguVumezitha, uyise kaNgcobo noMkheshane.
Laba bantu bakwaNgongoma bayatholakala laphaya eMsunduze eNdwedwe.
Ukwelamana kwabo!!
UVumezitha wazala uNgcobo.
UNgcobo wazala uDingile
UDingile wazala uNyuswa….uZon
ga… UGasela, uNombika ….uXhoko kanye noNgothoma.
UNombika wazala uNdaba.
UNdaba wazala uMashiza owazala uMavela.
UMavela wazala uBhofungane owazala uMafongosi..
UMafongosi wazala uSiphandla.
USiphandla wazala uMbozane
………………………………………………………………………………………………….
AMaFuze ! noma abakwaFuze
(Ikhohlwa)
Sizokhumbula ukuthi uNombika wayenomfowabo ogama lakhe kunguXhonxo. Kuthe emveni kwesikhathi kwakhona ukungezwani phakathi kukaNombika nomnawakhe.
Ekuxabaneni kwabo uXhonxo wasuka wayokwakha esizweni sakwaNgubane eMdlovana(Greytown)ngasendaweni eyaziwa ngokuthi kuseHlimbithwa. Kukule ndawo lapho uXhonxo azalela khona indodana yakhe uSanimuse yena wala uMdunane, kanti yena wazala uDindi , yena wazala uSokebi,yena wazala uDlomo, yena wazala uSokebi ozale uMahawule, yena ozale amadodana amane oMavuso, Gewuka, Gintwa kanye noMadlenya. UMadlenya uzale uHhemuhhemu, okunguyena owasuka wayokwa eMgungundlovu(Elandskop), emva kokunyakaziswa kakhulu yiLembe. UHhemuhhemu uzale uLangalakhe.
…………………………………
Ukwelamana kwamaFuze!
USanimuse uzale uMdunane
UMdunane uzale uDindi owazala uSokebi
USokebi wazala uDlomo
UDlomo wazala uNonyanda
UNonyanda wazala uMavuso , uGewuka, uGintwana kanye noMadlenya
UMadlenya yena wazala uHhemuhhemu owazala uLangalakhe.
………………………………
AMaQadi !
Lenayindlu yakwaNgcobo ebalulekile ngoba phela sizokhumbula ukthi kade sikhuluma ngekhohlwa, kanti ngaphambili sikhulume ngendlunkulu yakwaNyuswa. Manje sikhuluma ngeQadi lakwaNgcobo. Umbuzo uzothi yini yona iQadi? Phela kuyaye kuthi uma umnumzane esethathe indlunkulu, ebese eganwa ngunkosikazi wesibili. Lowo-ke uyimbangi yasendlunkulu, okusho ukuthi ngeke angene nangephutha endlunkulu. Nendodana yakhe iyoba yiphosakubusa. Okusho ukuthi iyosithola isikhundla sokubusa uma endlunkulu engatholakalanga umfana,noma uma umnumzane enuye wathatha futhi, iphosakubusa ngeke libuse. Lo nkosikazi wesithathu yena usezofakwa endlunkulu, abe yindodakazi yakhona. Ngakho-ke uba yindlu yangakwesokudla.
Le ndlu njengoba ngishilo ngathi ingeniswe undlunkulu, umakwenzeka inkosikazi enkulu ingamtholi umfana oyoba yindlalifa yomnumzane, kuye kuthathwe umfana wale ndlu avale isikhala. Ngakho-ke le ndlu yaziwa ngokuthi iQadi. KwaNgcobo kukhona’ke isizwe esibizwa ngokuthi ngaMaQadi. Sekunesizwe saseMaqadini, nezwe laseMaqadini. AMaqadi avela kuVumezitha ozale uNgocobo , ozale uDingile , yena ozale uNyuswa noZonca kanye noNgothoma lapha kuvela khona aMaQadi.
UNgothoma uzale uNjila, yena wazala uSilwane, yena wazala uDube, yena wazala uDabeka, yena wazala uMqhawe, ozale uMandlakayise, ozale uMzonjani. Lapho aMaQadi ayakhe khona kuseZiqalabeni eduze komfula iNsunze. Bakhelene impela nabkwaNyuswa. AMaqadi enabe aze afika eNanda kanti kukhona futhi amanye aMaQadi aseNcwadi ngaseRichmond..
Ukwelamana kwaMaQadi !
UVumezitha uzale uNgcobo owazale uDingile
UDingile wazala uNyuswa , uZonca, uGasela uXhonxo kanye noNgothoma *(iQadi)
UNgothoma uzale uNjila ozale uSilwane
USilwane uzale uDube
UDube uzale uLangalibalele , uMafukuzela kanye noDabeka
UDabeka uzale uMqhawe
UMqhawe uzale uMandlakayise ozale uMzonjani
…………………………………
AbaseMangangeni !
AbaseMangangeni bavela kuDingile ozale uNotshezi, yena ozale uMgcagca, yena uzale uMande, yena ozale uNdela, yena ozale uNomazocwana, yena ozale uKaduphi. Lena ngingasho ukuthi yindlu yesihlanu yakwaNgcobo. Kodwa abantu baseMangangeni kabasazibizi ngokuthi bangabakwaNgcobo. Uma nje uthi kumuntu waseMangangeni ikakhulukazi osemncane ‘Ngcobo’ angaqwebula amehlo, ekhombisa ukwethuka.
Ukwelamana kwabaseMangangeni !
UVumezitha uzale uNgcobo ozale uDingile
UDingile uzale uNyuswa , uZonga, uXhonxo, uNgothoma kanye no Notshezi**(owazala aManganga)
UNotshezi wazala uMgcagca
UMgcagca wazala uMande
UMande wazala uNdela
UNdela wazala uNomazocwana owazala uKaduphi..
…………………………………..
AbakwaShangase!!
Abantu bakwaShangase bahlobene kakhulu nabantu kwaNgcobo, ngingasho nje ukuthi bayinto eyodwa ngoba phela bazalwa uMkheshane kaVumezitha. UVumezitha yilona dlozi elikhulu lakwaNgcobo. UVumezitha wayenamadodana amabili, okwakunguNgcobo nomnawakhe uMkhashane.
Abantu bakwaShangase bangaMaNguni angaMaLala ngoba phela nabakwaNgcobo bayilo lolu hlobo lwabeNguni. Indaba kaShangase ivele ngesehlo esamehlela.(UMkheshane). Kuthiwa uMkheshane nomnewabo uNgcobo babekhonzene kangangokuthi omunye ubengabusi kahle emzini wakhe uma umfowabo engamboni. Kuthiwa kwathi ngelinye ilanga kubuswa nje emzini kaNgcobo, kukhona amakhosikazi kaNgcobo, kukhona noMkheshane, kwezwakala uNgcobo ebuza umbuzo oxakile kumakhosikazi, kowaba ngumbuzo owawadida amakhosikazi kwaze kwadideka noMkheshane uqobo. Wadideka wacabanga ukuthi ngabe useqiwe ukudla kakhulu yini? Amakhosikazi wona acabanga ukuthi uytazincokolela nje. Lo mbuzo oyindida wabuzwa nguNgcobo ewubhekise kumakhosikazi akhe ukuthi uma eseshonile yena la amakhosikazi afisa ukungenwa ngubani. Amakhosikazi ngenxa yokuthi acabanga ukuthi uyazincokolela nje athi azongenwa nguMkheshane. Bathi wathukuthela wagana unwabu uNgcobo wabhekisa kuMkheshane wathi, okusho ukuthi usuzongibulala ngoba uzwa abafazi bami bethi uma sengifile bazogana wena! Wabaleka uMkheshane wayocasha kubantu bakwaDube ngasoThukela. Bathi akaphathekanga kahle uMkheshane ezweni lakwaDube. Kuthiwa wathi lapha ekuzwa lokho uNgcobo ukuthi umnawakhe usengundingasithebeni ezweni lakwaDube, wathinteka enhliziyweni. Wathumela izithunywa ukuba zimlande. Uma efika umbuza umbuzo futhi ukuthi uphumaphi?? Washo ukuthi uvela kwaDube. Wathi Awu! Mfowethu, ubushangasa? Okusho ukuthi ubekade engumzulane. Kusukela lapho abantu bakaMkheshane kwathiwa ngabakwaShangase. UMkheshane uzale uThomani, yena wazala uMajola(:hhayi isibongo), yena wazala uShuku, ozale uMshiyane, ozale uNdaleka, ozale uMacebo yena ozale uZikhulu.
………………………………………….
Ukwelamana kwabakwaShangase!!
UVumezitha wazala uNgcobo noMkheshane
UMkheshane wazala uThomani
UThomani wazala uMajola
UMajola wazala uShulu
UShuku wazala uMvula.
UMvula wazala uNdaleka
UNdaleka wazala uGusha
UGusha wazala uMshiyane
UMshiyane wazala uMnguni
UMnguni wazala uMacebo owazala uZikhulu
…………………………………….
Izithakazelo zakwaShangase!
Shuku
Ndaleka
Mkheshane
Nogujwa
Thomani
………………………………………………
AbakwaHLABISA…
Abantu bakwaHlabisa bazalwa kwaNgcobo endlini okuthiwa ngeyaseMalangeni. Njengoba abantu bakwaNgcobo bengaMaNguni abizwa ngokuthi ngaMaLala, nabo abakwaHlabisa bangaMaLala. Lo muzi waseMalangeni ngomunye wemizi yakwaNgcobo ,owawungokaMaguya. Lo muzi wawakhe esithangameni phezu komdfula uThukela. Ngenxa yokuthi ilanga laliphumela kuwo lo muzi wabizwa ngokuthi kuseMalangeni. Inkosana yalo muzi kwakunguBhebhe(hhayi owakwaMhlongo). Kule ndlu yaseMalangeni kwakukhona endlini encane umnumzane owayebizwa ngokuthi nguNgono. Le ndoda yayinendodana yayo ebizwa ngokuthi nguNqina, okwathi sekushone uyise uNgono,yona kayezwana nenkosana uBhebhe. UNqina wasuka nabantu bakhe bashiya eSilambo ngasesiWeni samanqe. Bazula njalo baze bafika ezintabeni zaMabedlana ngaphesheya kweMfolozi eMhlophe. Bathi wafike wahlala ehlathini nabantu bakhe kanye nemfuyo. Ngokwesaba abantu bendawo ngoba bengakhonzile enkosini yendawo, abayosanga inyama ngengokwejwayelekile besaba usi, benza isidlwadlwa esikhundleni salokho. Isidlwadlwa yilapho kuththwa khona usu lwesilwane luphendulelwe bese kuqotshwa inyama ifakwe phakathi kanye negazi bese ibekwa phezu komlilo. Lolu su lulengiswa ngezinti ezintathu ukuze usu lolu lungashi kodwa lufuseke ukuze inyama ephakathi ivuthwe kahle. Abantu baze bababona. Base bebuza ukuthi bangobani. Ngokwesaba ukuthi babalekile ekhaya kabaphumanga nazwi, kodwa bavele babaphakela inyama nje. Laba ababezobuza lokhu kababange besaqhubeka nemibuzo, kodwa bamangazwa ukuthi hlobo luni lokupheka inyama lolu. UNqina wabamema ukuba babuye futhi azobahlabisa. Kuthiwa wabamema kwaze kwakaningi impela. Ngakho-ke base baziwa ngokuthi ngabakwaHlabisa.
UNqina kaNgono uzale uMdinwa(Mgabhi) yena uzale uNgotsha, yena owazala uMphoswa noMbopha(Wolizibi)kanye nendodakazi. USongiya owagana uSenzangakhona waba ngunina weNkosi uMpande. USithayi(uWolizibi) uzale uMbopha wodumo lukaShaka, wazalwa emzini kayise uNgotsha eKwaNgebeza. UMbopha yena uzale uBalasonto noSomfula(KwaGodloza). USomfula uzale uLokothwayo noMhonto. ULokothwayo uzale uSithozi kanyeMthekelezi, uMthekelezi uzale uKhelizinyawo, yena owazala uNqabisangoma.
UBalasonto yena wazala uMnyombo, yena wazala uSentu, yena ozale uMpisendlini.
……………………………………………….
Ukwelamana kwabakwaHlabisa!
UVumezitha wazala uNgcobo noMkhashane.
UNgcobo wazala uDingile.
UDingile wazala uNyuswa noZonga.
UZonga wazala uMaguya**
UMaguya wazala uBhebhe noNgono
UNgono wazala uNqina**
UNqina wazala uMdinwa owazala uNgotsha.
UNgotsha wazala uMphoswa , uSithayi(uWolizibi)** ,uSongiya (indodakazi)
uSithayi wazala uMbopha**, yena wazala uSomfula, , ,uBalasonto nabanye
USomfula wazala uLokothwayo, uMhonto,uNomandla, uCijimpi nabanye.
ULokothwayo yena wazala uSithozi noMthekezeli.
UMthekezeli wazala uKhelizinyawo owazala uNqabisangoma.
UBalasonto wazala uMnyongo nabanye
UMnyongo yena wazala uSentu owazala uMpisendlini.
…………………………………………
Izithakazelo zakwaHlabisa!
Ngotsha
Mdinwa, Songiya,
Somfula,
Wena owalala nomunwe endunu,
Wavuk’ ekuseni wawuncinda wakhomba ilanga
Mbopha kaSithayi
Bulawayo.
Sobakhethile
Somfula kaMbopha
Nyuswa.
……………………………………………
Izithakazelo zakwa-Ngcobo
Mapholoba,
Nyuswa,
Fuze, Mavela,
Mafuz’afulele njengefu lemvula,
Mashiya amahle ngath azoshumayela,
Dambuza, Mthabathe,
Mabhala ngozipho abanye bebhala ngepensela,
Malal’efake umunwe endunu,
Avuke ekuseni awuncinde akhombe ilanga,
Mavulankungu kuvel’ilanga,
Sididane,
Ngongoma,
Maqadi amakhulu,
Mbili!
………………………………………………
ga… UGasela, uNombika ….uXhoko kanye noNgothoma.
AMaFuze ! noma abakwaFuze
Ekuxabaneni kwabo uXhonxo wasuka wayokwakha esizweni sakwaNgubane eMdlovana(Greytown)ngasendaweni eyaziwa ngokuthi kuseHlimbithwa. Kukule ndawo lapho uXhonxo azalela khona indodana yakhe uSanimuse yena wala uMdunane, kanti yena wazala uDindi , yena wazala uSokebi,yena wazala uDlomo, yena wazala uSokebi ozale uMahawule, yena ozale amadodana amane oMavuso, Gewuka, Gintwa kanye noMadlenya. UMadlenya uzale uHhemuhhemu, okunguyena owasuka wayokwa eMgungundlovu(Elandskop), emva kokunyakaziswa kakhulu yiLembe. UHhemuhhemu uzale uLangalakhe.
Le ndlu njengoba ngishilo ngathi ingeniswe undlunkulu, umakwenzeka inkosikazi enkulu ingamtholi umfana oyoba yindlalifa yomnumzane, kuye kuthathwe umfana wale ndlu avale isikhala. Ngakho-ke le ndlu yaziwa ngokuthi iQadi. KwaNgcobo kukhona’ke isizwe esibizwa ngokuthi ngaMaQadi. Sekunesizwe saseMaqadini, nezwe laseMaqadini. AMaqadi avela kuVumezitha ozale uNgocobo , ozale uDingile , yena ozale uNyuswa noZonca kanye noNgothoma lapha kuvela khona aMaQadi.
UNgothoma uzale uNjila, yena wazala uSilwane, yena wazala uDube, yena wazala uDabeka, yena wazala uMqhawe, ozale uMandlakayise, ozale uMzonjani. Lapho aMaQadi ayakhe khona kuseZiqalabeni eduze komfula iNsunze. Bakhelene impela nabkwaNyuswa. AMaqadi enabe aze afika eNanda kanti kukhona futhi amanye aMaQadi aseNcwadi ngaseRichmond..
Ndaleka
Thomani
Mdinwa, Songiya,
Somfula,
Wena owalala nomunwe endunu,
Wavuk’ ekuseni wawuncinda wakhomba ilanga
Mbopha kaSithayi
Bulawayo.
Sobakhethile
Somfula kaMbopha
Mapholoba,
Nyuswa,
Fuze, Mavela,
Mafuz’afulele njengefu lemvula,
Mashiya amahle ngath azoshumayela,
Dambuza, Mthabathe,
Mabhala ngozipho abanye bebhala ngepensela,
Malal’efake umunwe endunu,
Avuke ekuseni awuncinde akhombe ilanga,
Mavulankungu kuvel’ilanga,
Sididane,
Mbili!


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text:
XOLILE MPISANE
UMQEQESHI weSuperSport United, uKaitano Tembo, uthi lisekude ibanga elisazohanjwa embangweni wesicoco seDStv Premiership ka-2021/22 ngaphambi kokuthi kucace ukuthi yiliphi iqembu elizophakamisa le ndebe.
Njengoba amaqembu amaningi esedlale imidlalo eyisithupha, ompetha, iMamelodi Sundowns, bahamba phambili ngamaphuzu angu-16, balandelwa aMatsatsantsa, iRoyal AM neStellenbosch FC, ababambene ngamaphuzu angu-12.
AmaSandawana, angakahlulwa kule sizini, asesinqobe amahlandla amane elandelana isicoco seligi kodwa uTembo ukholwa wukuthi maningi amaqembu aqine ngokwanele ukuthi alwele lesi sicoco.
"Kuwumsebenzi wawo wonke amaqembu kule ligi ukuqinisekisa ukuthi isezingeni eliphezulu futhi alikho iqembu elizenzela umathanda njalo," kusho uTembo.
"Kusesekuseni ukuthi singaqoka iqembu elizonqoba ngemuva kwemidlalo eyisithupha kuphela.
"Buningi ubunzima obulinde wonke amaqembu kule midlalo eminingi engakadlalwa. Angiboni ukuthi sekuyisikhathi sokuthi iSundowns ivele inikezwe isicoco. Njengoba kusazodlalwa imidlalo eminingi, kumele silindele ukuthi amaqembu wonke asazobhekana nezimo ezehlukene."
Iqembu likaTembo liyiqale kahle isizini njengoba lingelinye lamathathu angayazi induku kwiligi kule sizini. Uthe kuningi asekubonile abakwenza kangcono kunangesizini edlule.
"Sisadlale imidlalo eyisithupha kuphela kodwa sesikwazile ukushaya amagoli ayisishiyagalombili, sangenelwa ngamabili kuphela. Kungcono kakhulu uma uqhathanisa nesizini edlule," kuqhuba uTembo.
"Ngesizini edlule ngicabanga ukuthi besitatazela emuva, kulokhu sibukeka siqinile futhi lokho kuyasivumela ukuthi sihlasele ngokukhululeka. Sinabadlali abaningi abakwaziyo ukushaya amagoli, asibhekile umdlali oyedwa noma ababili kuphela.
"Kusahamba kahle kodwa kumele sibhekane nomdlalo ngamunye. Kuhle ukuthola amaphuzu kusenesikhathi kodwa esikuhlosile ukwenza kangcono kunesizini edlule."
Amatsatsantsa azobe ebheke ukuqhubeka nefomu yawo enhle njengoba ezotholana phezulu neBaroka koweDStv Premiership eLucas Moripe Stadium ngoMgqibelo ngo-5 ntambama.
ABakgaga basendaweni yesishiyagalombili kwi-log ngamaphuzu ayisikhombisa emidlalweni eyisithupha.
"Kuzoba wumdlalo onzima. IBaroka iyiqembu eliyingozi kakhulu. Basebenza kanzima kakhulu okusho ukuthi kufanele sizikhandle ukudlula bona.
"Ngicabanga ukuthi sizowulungela umdlalo ngoba abadlali bazimisele kakhulu. Siyazi ukuthi ngaphambilini kudingeke ukuthi sisebenze ukuze sithole imiphumela emihle kwiBaroka futhi silindele inselelo efanayo ngoMgqibelo," kuphetha uTembo.

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text:
UVELA namuhla eNkantolo yeMantshi yaseMlaza osolwa ecaleni lokudubula iphoyisa kuleli lokishi, elabulawa ngoJuni nonyaka.
USergeant Siyabonga Radebe (34), owayesebenza ophikweni lwamaphoyisa asebenza ngezinja eMlaza, kuthiwa wahlaselwa ngabasolwa ababili abamdubula ngesikhathi edlala i-snooker endaweni yokucima ukoma eseduze kwakubo kwaC kuleli lokishi ngoJuni.
Okhulumela oKlebe, uCaptain Simphiwe Mhlongo, uthe umsolwa ona-23 uboshwe ngamaphoyisa ophiko oluphenya amacala abucayi ngokubambisana neProvincial Trio Task Team naweFlying Squad eThekwini ngoMsombuluko.
Oboshiwe ungumsolwa wesibili ukuboshwa kuleli cala njengoba amaphoyisa abopha isihlobo sikaRadebe, uNksz Siphindile Sithole, ngosuku olulandela okwabulawa ngalo leli phoyisa.
UNksz Sithole waboshwa kwaW khona eMlaza, kwathi omunye wesilisa wadutshulwa ngamaphoyisa nokwavela ukuthi abasolwa babegubha ukubulawa kukaRadebe.
URadebe wachazwa abamaziyo njengephoyisa elalingabhekani nezigebengu kubalwa nezaziwayo endaweni, esebenza ngokuzinikela.


text:
Uhlelo Lokuqapha Ukungcola Kwezemvelo
Izicelo: insimbi, i-petrochemical, amakhemikhali, i-coking, yezemithi kanye nezemithi, izinsika zamaphepha, izinsimbi ezingezona ezothutha, izinto zokwakha, amandla okushisa, ukwelashwa kwendle kukaMasipala, izimayini
Faka imodyuli yokuqapha ukusetshenziswa kwamandla, engabheka ukusetshenziswa kwamandla, umthwalo wokwabelana isikhathi kanye nokusetshenziswa kwamandla okungajwayelekile kwezindawo zokwelapha indle ngesikhathi sangempela.
Ukuqapha ukuqaphela isikhathi sangempela, isexwayiso kusenesikhathi, ukuhlaziya kanye nokuphathwa kokuphuma kwebhizinisi, ukuvala umlomo, ukukhiqizwa okulinganiselwe, ukusetshenziswa kwamandla nezindawo zokulawula ukungcoliswa komhlaba ngaphandle kokugunyazwa nokusebenza okuphansi.
Izicelo: insimbi, i-petrochemical, amakhemikhali, i-coking, yezemithi kanye nezemithi, izinsika zamaphepha, izinsimbi ezingezona ezothutha, izinto zokwakha, amandla okushisa, ukwelashwa kwendle kukaMasipala, izimayini.
Umsebenzi wesistimu
Ikhasi lasekhaya leplatifomu libonisa iphrofayili yenkampani, izibalo zokusetshenziswa kukagesi, umlando we-histogram wokusebenza kwezikhungo zokukhiqiza ukungcoliswa komhlaba, kanye ne-histogram yokusebenza kwezikhungo zokwelapha ukungcoliswa komhlaba, bheka lapha ngenhla 1:
——Iphrofayela Yenkampani
Khombisa inani lamabhizinisi axhunyiwe, inani lemishini namaphoyinti wokuhlola, isimo esisebenzayo samanje semishini yokulawula ukungcola kanye nesimo esingajwayelekile sokumiswa kokukhishwa kanye nemikhawulo yokukhiqiza.
——Izibalo zokusetshenziswa kwamandla
Igrafu ekhombisa ukusetshenziswa kukagesi kwenkampani izolo nanamuhla.
——I-histogram yokusebenza kwezikhungo ezikhiqiza ukungcoliswa komhlaba
I-histogram ekhombisa inani lamahora wokusebenza kwezikhungo ezikhiqiza ukungcoliswa izolo nanamuhla.
——I-histogram yokusebenza kwezindawo zokulawula ukungcola
I-histogram ekhombisa inani lamahora okusebenza kwezikhungo zokulawula ukungcoliswa izolo nanamuhla.
Uhlelo lokulawulwa kukagesi lokukhiqiza ifektri lufanele ukubhekelwa kokusetshenziswa kukagesi kwezimboni zokukhiqiza ezimbonini ezahlukahlukene ezifana nogesi, izimoto, insimbi, imishini, ukudla, umuthi kanye nezinye izimboni.
Ukuqapha isikhathi sangempela
Qoqa amasiginali wokusebenzisa ugesi esizeni, ungabuka izibalo zawo wonke amazinga webhizinisi, imishini yokusebenzela, amaphuzu wokubheka, okubandakanya isimo sokukhiqiza, isimo semishini, yamanje, i-voltage, ukusetshenziswa kwamandla, amandla, njll. Ngokuzenzakalelayo, izolo / namuhla ijika ibonisiwe. Ungakhetha isikhathi esithile futhi ukhiphe ijika. Ukusetshenziswa kwamandla nama-curve anamandla kuqukethe ukuqala kocingo nokumisa imibundu, futhi ukusetshenziswa kwamandla kwamandla kwebhizinisi kubonisa umngcele wokuvalwa kwenkampani.
Ngokwesiqalo esimisiwe sokuqala kokuma kwemikhawulo, yahlulela ukuthi isikhathi sokukhiqiza siyahambisana yini nesikhathi sokusebenza kwesikhungo sokulawula ukungcoliswa, nokuthi ngabe kukhona ukungqubuzana kwesikhathi necebo lokukhiqiza lokukhiqiza kanye nomkhawulo wokukhiqiza, njengoba kukhonjisiwe ku-takwimu2:
I-alamu yesikhathi sangempela
Ngokuhlaziywa kokuxhumanisa, ukuhlaziya okungaphezulu komkhawulo, ukuhlaziywa kwesikhathi sokuqala, ukuthola izimo ezingejwayelekile njengemishini yokuvikela imvelo engavulwanga, kuvalwe ngokungemthetho futhi kunqunyelwe, ukuvuma, ukunciphisa imvamisa, njll ngasikhathi sinye, ngokuhlaziywa kwedatha, ngokoqobo Ukuqapha isikhathi-sokukhishwa komkhawulo nokukhiqizwa komkhiqizo nakho kungalungiswa. Bona Njengomfanekiso3:


text:
Kwathi ngesikhathi sikaGwebeshe indodana kaMasendleleni kwehla umhlolo ongakaze ubonwe kuleli likaMthaniya, lapho kwangena ikhona insingizi yakhala egcekeni. Lokhu kwakubika umhlola uqobo.
UGwebeshe kalinda ukuba kuyiwe ohlanyeni kube nengomboco kodwa wavele waqoaqa abantu bakayise abangakuye washaya wachitha wayokhonza enkosino yabaThembu eNseleni. Kuthe ukuba atholwe lapho wase eshintsha isibongo sakhe wathi sebengabakwaMyeni hhayi uMyeki. Lokhu kwamenza ehlukane nabafowabo ababesele kwaQwabe.
Uzibiza ngoMyeni ngoba ethi sesingabayeni ezizweni. Kwakusengahti laba bantu base beqalile ukulunywa unyawo. Ngoba kabahlalanga futhi ebaThenjini kodwa bedlula baze bayokwakha endaweni yakwaMthethwa, bedlula futhi nalapho baze bayofinyelela eMtubatuba, sebewele iMfolozi emhlophe. Kwathi bethi bayazinza lapho base behlaselwa nguSoshangane wakwaNxumalo, wabadudula baze beqa izintaba zoBombo baye bafinyelela emfuleni iNgwavuma. Kulapho bahlangana khona nabakwaMngomezulu okuyibona babephethe kuleya ndawo.
Bafike bemukeleka ngezandla ezimhlophe ngabantu bakwaMngomezulu. Inkosi yabo kwakunguZondiwe. Bahlala kahle abantu bakwaMyeni kule ndawo . Kuthiwa nendlu kaNsinde nayo yalandela abafowabo. Kuthiwa abantu bakwaMngomezula ngenxa yokulunga kwabo behlalisene ngokuthula nabantu bokuhamba, lokho kwabadalela enkulu inkinga ngoba bazibona sebefukamele inqwaba yabantu ababebalekeka ulaka kwenkosi uShaka kangangokuba base behluleka ukubafukamela.
Lokho kwenza uZondiwe inkosi yakwaMngomezula agudluke yena egudlukela laba bantu, ngoba ebona ukuthi bamdonsela amanzi ngomsele ngoba bathi babalekela ulaka lukaShaka. Washiya abanye babantu bakhe ezandleni zomfowaba uMsuduka. Bathi uZondiwe wafela kwabezizwe.
UMdolomba indodana kaDuma wezwa ukuthi umfowabo uVuma indodana kaLundini usekhonze kuMpande owayebusa kwaZulu, uMpande wamnika indawo yaseNtshaneni ezintabeni zoBombo. Kwathi naye ngoba izinto zase zingammele kahle kwaMngomezulu kubhoke isomisa, wahamba naye wayokhonza kuMpande. Nempela uMpande wamnika izwe ezansi neMfolozi. Leyo ndawo kuze kube manje kuthiwa kukwaMdolomba, ngoba yilapho uMdolomba afela khona. Ngesikhathi sokukhothama kukaVuma endlini encane yakwaMyeni eyayisiyakhe eNtshaneni ezintabeni zoBombo, indodana kaVuma uSiphike , wasuka washiya izwe lakubo wayokwakha eSwazini, lapho afela khona kanye nendodana yakhe uMkakwa. Kepha uMlangazi kaLundini wahola isizwe sakwaMyeni ezintabani zoBombo.


text:
Beka phansi uphawu lokufaka ingilazi emnyango we-GF-B15
Beka phansi uphawu lokufaka ingilazi emnyango we-GF-B15
Imininingwane yomkhiqizo
Amathegi womkhiqizo
I-GF-B15 uphawu lwangaphandle olukhishwe ngaphandle lufanele amaphrojekthi wokulungisa ngemuva. Uma umnyango ufakiwe, udinga ukwengeza ukwahlukanisa umsindo, ukufudumeza izinga lokushisa, ukuvimbela uthuli neminye imisebenzi. Kulula futhi kulula ukuyifaka ebusweni bezansi lomnyango; ukubukeka kuhle.
• Ubude:380mm-1500mm
• uphawu Igebe:3mm-15mm
Qeda:Isiliva eli-Anodized
Ukulungisa:Susa ikhava yokuhlobisa ye-aluminium alloy, uyifake ngezikulufo, bese uyimboza
Plunger ozikhethela:I-plunger yethusi, i-plunger ye-nylon, i-plunger yendawo yonke, ipuleti lekhava yokumisa ejwayelekile
• uphawu:Co-extruded PVC uphawu, omnyama


text:
Groupers
Igama
Grouper, Rockcod
Isiteketiso
Bass, Coral groupers
Igama lesayensi
Epinephelinae
Ubude
Ejwayelekile ingamasentimitha angama-40 ubude, kodwa ingakhula ize ibe ngamamitha amabili.
Ibonakala ngani
Lena yinhlanzi eqinile enomzimba obacakile nomlomo omkhulu. Ivame ukuba nomsila othanda ukuba yindilinga – ngaphandle kwe-Lyretail Rockcod. Ama-fin okugwedla asesifubeni nawo athanda ukuba yindilinga. Imibala yale nhlanzi iyashiyana kusukela konsundu onamabala amhlophe kuya kobomvu ngokugqamile.
Ulwazi olwejwayelekile
Umndeni wezinhlanzi owaziwa nge-Epinephelinae unemikhakha engama-31 nezinhlobo ezingama-99. Ama-Rockcod yizinhlanzi ezinkulu (zingafika kumakhilogremu ayi-179) futhi zijwayele ukubonakala ezindaweni ezinamatshe noma isihlabathi esiphakeme olwandle. Le nhlanzi uyatholakala nasezindaweni ezinamadwala aphakeme ogwini lapho amagagasi eshaya khona abuyele emuva.
Uhlobo lwale nhlanzi olwaziwa nge-Potato Bass kalubexwayi abatshuzi uma lubabona. Uma idla igwinya konke ukudla bese ikufahlaza ngemihlathi yayo eqinile. I-Rockcod iyakwazi ukushintsha ubulili, isuka esifazaneni iya esiliseni. Le nhlanzi uma izalela amaqanda iyawasaphaza nomaphi olwandle, ayiwabeki ezidlekeni.
Ukudla
Idla ezinye izinhlanzi, izingwane, izinkalankala nama-lobster.
Indawo
Itholakala olwandle ezindaweni ezinamazinga okushisa akahle nezinamazinga ashisa kakhulu.
Izinhlobo ezejwayelekile
Coral rockcod (Cephalopholis miniata)
Lyretail rockcod (Variola louti)
Potato bass (Epinephelus tukula)


text:
UJuan Francisco Ferrándiz ungumbhali wenoveli yomlando enezihloko ezinjengethi Amahora Amnyama, Ilangabi Lobuhlakani noma ...
U-Emilio Lara ushicilele kulo nyaka uCentinela de los Sueños, inoveli yakhe yakamuva. Umbhali kaJaen usephenduke ...
U-Helena Tur waziwa nangokuthi nguJane Kelder, igama-mbumbulu asayine ngalo izihloko eziningana zamanoveli ...
UNieves Muñoz, uValladolid kanye nomhlengikazi ngomsebenzi, ubelokhu ehlobene nezincwadi, njengombhali wezindaba ezimfushane, umbhali wephephandaba noma umhleli ...
UJosé Javier Abasolo (Bilbao, 1957) unenoveli entsha emakethe, i-Original Version, lapho aqala khona ukulingisa uMikel Goikoetxea ...
UGoretti Irisarri noJose Gil Romero bebengumbhangqwana wokudala iminyaka engaphezu kwamashumi amabili futhi bashicilele izihloko ezinjenge ...
UMarta Gracia Pons ungumbhali futhi unguthisha. Uthole iziqu zakhe kwezomlando e-Autonomous University of Barcelona futhi une ...
URafa Melero wethule umsebenzi omusha kulo nyaka kanti isihloko sawo sithi yiCollateral Effect. Ngemuva kolaka lwePhoenix, I ...
UMar Aísa Poderoso uvela eZaragoza, uprofesa oneziqu ze-History nomlobi. Inoveli yakhe yakamuva uthi Ngubani obonile ...
UClara Peñalver ungumbhali nomeluleki wokudala. Inoveli yakhe yakamuva yi-Sublimation futhi isuselwa ochungechungeni lokuqala ngu ...
UMario Villén Lucena, umbhali womlando owazalelwa eGranada, usevele ushicilele amanoveli ambalwa. Owokugcina nguNazarí, inganekwane ...


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Imitha yamandla kagesi yesigaba esisodwa card ikhadi le-ic)
Imininingwane Yomkhiqizo
Amathegi Omkhiqizo
——Ulwazi oluvamile——
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2. Imisebenzi esebenzayo nesebenzayo yokulinganisa amandla, ingabonisa isikhathi, ikhodi ye-alamu, njll.
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4. Imitha yamandla inomsebenzi wamanani ophindaphindwe wamanani (isilinganiso esishintshashintshayo)
5. Indlela yokulawula imali ekhadi le-IC
Indlela yokuxhumana: RS485, infrared
7. Inomsebenzi wokususa imitha, elula futhi eguquguqukayo ukuyisebenzisa.
——Umsebenzi Womkhiqizo——
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8.Sebenzisa ikhadi le-CPU / ikhadi le-SD
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11.Indlela yokuxhumana: RS485, infrared,
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——Amapharamitha wezobuchwepheshe——
——Izithombe zomkhiqizo——
——Izindlela Zokuxhuma Kwentambo——
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text:
Yini eyenza owesifazane abe ngowesifazane wangempela? Kusukela ekubukeni kwama-hormone - lawa yi-estrogens, ukungabi nalutho noma okunye okungabangela impilo.
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Kuyini i-estrogen enesibopho?
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- ukuqina kwe-fetus.
Ngokuvamile, konke i-hormone estrogen enesibopho kubaluleke kakhulu kusukela ekubukeni kokuzala. Ngokuphathelene nalokhu, ukuntuleka kwaleli hormone kubonakala njengenkinga yezokwelapha kakhulu.
Uma kukhona ama-estrogen ambalwa emzimbeni wesifazane, kufanele ngenzeni?
Uma kukhona ukungabi nesifo se-estrogen, okokuqala, udinga ukubona udokotela, ukuze kutholakale ukuxilongwa kwezokwelapha futhi inkambo ngayinye yokwelashwa ikhethiwe. Ngokuvamile odokotela bahlinzekela ukukhulelwa kwezidakamizwa ngokuqukethwe kwe-estradiol nezinye izinto eziyinkimbinkimbi, okubangela ekukhiqizeni i-estrogen emzimbeni. Futhi enkambweni yezochwepheshe ezidakamizwa ezikhethekile ze-hormone.
Yini eyenza i-estrogen? Ngaphezu kwemithi, ukuthuthukiswa kwayo kukhuthazwa imikhiqizo yokudla, isibonelo:
- ubisi kanye nesoya;
- ubhontshisi;
- inyama yezinhlobo ezahlukene namafutha wezinhlanzi;
- kusuka emifino - izaqathe, utamatisi, iklabishi;
- wezithelo - amagilebhisi ezinhlobonhlobo ezibomvu.
Le mikhiqizo ibandakanya i- phytoestrogen , isakhi semvelo esithinta ama-estrogen futhi sibeka isizinda semvelo yama-hormone kubantu besifazane. Isimo sangemuva se-hormonal kufanele sihlolwe njalo, ngoba impilo yowesifazane kanye nokukwazi kwakhe ukuba ngumama kuxhomeke kulokhu.


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UTimi nonina babehlala eDolobheni iMozala. Kwakukhona okuthile okwakungajwayelekile ngoTimi – izinwele zakhe! Zazikhula ngokushesha okukhulu. Zazikhula kakhulu ngangokuthi njalo ngoMgqibelo, umama kaTimi wayemthatha amuse kumgundi wezinwele ukuze agunde izinwele zakhe. Kanti kwakukhona into eyodwa uTimi ayengayithandi ngempela, lokho kwakungukugundwa izinwele zakhe! Isikhathi sokugunda izinwele kwakuyisikhathi sokukhathazeka kuMama ngoba uTimi wayevele akhale. “Angifuni mina ukugundwa izinwele zami!” wayehlale esho njalo.
UMama wayemsingatha ngaphambi kokuthi bahambe baye endaweni yomgundi wezinwele, kodwa kwakuthi nje bangafika, uTimi avele aqhumuke akhale izinyembezi. Emva kwalokho uMama usezokwenza zonke izinto ukuzama ukwenza ukuthi uTimi ahlale athule ngesikhathi egundwa izinwele zakhe. Ngesinye isikhathi wayemnika amabhisikidi. UTimi wayezifela ngamabhisikidi, kodwa wayewagwinya bese eqala phansi ngokukhala. Ngesinye isikhathi uMama wayevele adanse. Wayedansa aye ngakwesokunxele. Adanse aye ngakwesokudla. Wayenyukunya umzimba wakhe, kodwa uTimi wayevele akhale angayeki. Ngesikhathi nje uJango, umgundi wezinwele, elungela ukugunda izinwele zikaTimi, uTimi yena wayelungela ukukhala nakakhulu! Okokuqala, wayehubula amafinyela, emva kwalokho akhalele phansi, bese emva kwalokho aqhumuke asikhihle kuzwakale, “Hihihi, hihihi, hihihi!”
“Wukugunda nje kuphela, Timi. Akubuhlungu,” kusho uJango, ezama ukuthulisa uTimi, kodwa lokho kwakumenza uTimi ukuthi akhale kakhudlwana. Ngesinye isikhathi uJango wayecula ukuze aduduze uTimi, kodwa uTimi aqhubeke nokukhala. Ngolunye usuku, uTimi wakhala kakhulu ngendlela yokuthi ababedlula ngendlela baze balunguza endlini yokugundela ukuze babone ukuthi yini lena eyayingenza umfana ukuthi akhale kakhulu kangaka! “Awu, nkosi yami! Wumfana omncane nje ogundwa izinwele,” kusho bona. UTimi wayengenandaba ukuthi abantu babeza bezomgqolozela. Wakhala, wakhala uJango waze waziqeda izinwele zakhe.
Ngolunye usuku, waklabalasa ngendlela yokuthi uGogo Binite weza eseqhuga nobhoko lwakhe. Wayehlala kwamakhelwane eduze kwendlu yokugundela, kodwa wayevuswe esihlwathini sakhe santambama wubuqanduqandu bokukhala kukaTimi. “Hawu, Nkosi yami!” kusho uGogo Binite. “Bengicabanga ukuthi kukhona okubi okwenzekayo!” Emva kwalokho wayeseqhuga ebuyela emuva endlini yakhe eyothathela uTimi iqashana lenhlanzi ethosiwe ayenzile. “Ngikholwa ukuthi lokhu kuzomenza ayeke ukukhala,” kucabanga yena. Kodwa ngesikhathi enikeza uTimi inhlanzi, wayifaka emlonyeni, wahlafuna qede wagwinya … emva kwalokho waqhubeka nokukhala!
Ngemuva kokuthi uTimi esehambile nonina ngalolo suku, uJango wahlala phansi nenkomishi yetiye wayesecabanga, ecabanga. Ngempela, kwakufanele kube nendlela yokuyekisa uTimi ukukhala ngesikhathi egundwa izinwele zakhe! Futhi kungalesi sikhathi lapho uJango afikelwa khona yicebo elihle! “Nazo-ke! Sengiyixazululile,” ememeza ngokuthokoza. Ngokuvakasha kukaTimi okulandelayo, wathi lapho uJango esesikhipha isikelo sakhe, waqala ukuxoxela uTimi indaba. “Kwakukhona umfana omncane owayengafuni ukugunda izinwele zakhe, ngakho wazidedela ukuthi zikhule, zikhule,” kwasho uJango. “Zakhula ikhanda lakhe laze lagcwala izintambo ezimafindofindo ezinwele. Ngokushesha izintambo ezimafindofindo zaphothana ndawonye.”
“Yini okulandelayo okwenzeka?” kubuza uTimi, owayesethule engasakhali. Izimpukane nezinye izinambuzane zanquma ukuthi zizakhele amakhaya azo ezinweleni zakhe,” kuqhubeka uJango. “Pho, kwenzekani kuye?” kubuza uTimi, ebukeka ekhathazekile.
“Umfana omncane waqala ukudonsa izinwele zakhe nokuzenwaya ngoba izinambuzane ezazihamba zizungeza ekhanda lakhe zazilenza lilume kakhulu. Wayedonsa abuye enwaye, adonse abuye enwaye usuku lonke. Ngokushesha, ikhanda lakhe kanye nezandla zakhe kwaqala ukuba buhlungu ngenxa yokudonsa nokwenwaya,” kusho uJango. “Hawu, kuyesabisa! Kwenzekani emva kwalokho?” kubuza uTimi, edabukela umfana. “Ikhanda lakhe nezandla kwavuvukala,” kuqhuba uJango. “Langa limbe, unina wamletha esitolo sami. Banele bafika nje lapha, wagxuma wahlala esihlalweni ukuze agundwe izinwele zakhe. Wahlala wathula du ukuze ngimgunde kahle kakhulu.”
“Ngempela?” kubuza uTimi. “Ehhene!” kwasho uJango. “Lapho sengiqedile ukugunda izinwele zomfana – njengoba nje sengiziqedile ezakho – umfana wangiwola kakhulu.” UTimi wabuka ikhanda lakhe. Isitayela asigundile sase siphelile! Wayekade ethokozele indaba kakhulu ngendlela yokuthi akazange aqaphele nokuthi uJango wayemgunda izinwele zakhe. Wagxuma ehla esihlalweni wabamba uJango wamwola kakhulu. Uyazi-ke ukuthini? UTimi akaphindanga wakhala endlini yokugundela ngoba uJango wayenendaba entsha amxoxela yona kulokho nalokho kuvakasha! Nomama kaTimi wayejabule kakhulu ngoba izindaba zikaJango zazisho ukuphela kokukhathazeka kwamasonto onke ngokugundwa kwezinwele.


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Jera umugqa uzibophezele ukukhiqiza izinga okusezingeni futhi onokwethenjelwa imikhiqizo fibre optic kumakhasimende ethu. Asikhathaleli kuphela indawo yokukhiqiza kepha futhi nokuhlolwa kokusebenza komkhiqizo. Imishini yokuhlola ebanzi futhi edingekayo kanye namathuluzi wokulinganisa ifakwe ku-jera laboratory yangaphakathi yokuhlolwa kwekhwalithi yansuku zonke noma ukuhlolwa kokusebenza komkhiqizo okusha.
Sibonile onjiniyela ukuthi baqhubeke futhi basebenzise umkhiqizo ohlobene noma ukuhlolwa kokusebenza kwezesekeli ukuhlangabezana nezidingo ezahlukahlukene ezivela kumakhasimende. Futhi kunqubo yokuthuthukiswa komkhiqizo omusha, sizophinda sisebenzise imishini efanelekile ukuhlola ukusebenza komkhiqizo ukuhlangabezana namazinga ekhwalithi. Konke ukuphumelela kwemikhiqizo yethu kusekelwe ekwazini kwethu, okuzalwa ngokuhlangenwe nakho okucebile kokuhlolwa nolwazi lomkhiqizo.
UJera uyakwazi ukwenza uchungechunge lwezinhlobo ezijwayelekile zokuhlolwa kohlobo lwemikhiqizo yekhebula le-fiber optic:
1) Ukuhlolwa kwamandla we-dielectrical voltage emanzini
2) UV nokushisa ukuguga test
3) Ukuhlolwa kokuguga kokugqwala
4) Ultimate eqine amandla test
5) Shear ikhanda torque test
6) Ukuhlolwa komthelela womshini
7) Ukuhlolwa komhlangano wokushisa okuphansi
8) Ukuhlolwa kokuguga kagesi
9) isivivinyo ukushuba Galvanization
10) Ukuhlolwa kobunzima bezinto ezibonakalayo
11) Isivivinyo sokumelana nomlilo
12) Ukuhlolwa kokufaka nokubuyisa ukulahleka
13) Fibre optic core reflection test
14) Ukushisa kwebhayisikili nokuhlolwa komswakama
Yonke imikhiqizo ye-fiber optic nezinsiza kudlulise izivivinyo zochungechunge ngokusho kwe-IEC 61284 ne-60794.
Uyemukelwa ukuxhumana nathi, uzothola imikhiqizo ebanzi enekhwalithi ethembekile, intengo yokuncintisana, ukulethwa okusheshayo kanye nensizakalo enomdlandla!


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Brand Silicone Ikesi Isiqeshana Cellet Stingray Case for BlackBerry Pearl Flip 8200
Cellet Stingray Case for BlackBerry 8220 Pearl Flip — isesekeli ukuthi uyabavikela egcwele idivayisi yakho emathonyeni kwansuku zonke. An ezithakazelisayo futhi ezingokoqobo ngangokunokwenzeka.
Cover wenziwa abicah ekhethekile. Material obukhulu, matt, ngomala, sifana into Suede. Le nsiza kuyogcina lemukelekako okwesikhathi eside, it bayoguga kancane kancane futhi kungabonakali. Cover ukusonga inezingxenye ezimbili labetibambile ndawonye ngumuntu inkinobho. Awubeka, ayifake ngemuva kwe-smartphone, vula "clamshell", wafaka phambi kwakhe, uwafake — bonke! Easy and elula. Cover omuhle "ehlezi" futhi akusho welule. Ukuqopha for umsebenzi eziwusizo akudingekile, njengoba bonke izingxenye sihlale ukufinyelela, kukhona cutout sikhulumi, kanye ikhibhodi isikrini camera nge Faka ekhethekile esobala. Ngaphakathi — Velvety soft Indwangu. Senziwa esikhiphekayo Bopha ibhande isiqeshana for ukubanjwa cover ibhande noma isikhwama — kwalokho Ukugunda kakhulu.
Naphezu kweqiniso lokuthi umbala main of Stingray Case — black, isesekeli ubukeka esibucayi kakhulu. Ubukhulu nokuma design imininingwane wenze kube uhlobo a non-eziwubala "fresh". Of silandele isitayela esithile enamathiselwe elincanyana isiliva umugqa echazwe wabuka kanye logo ebomvu izinhlamvu embossed. With zonke ungubani, ikhava akuyona ome njengeqanda kakhulu, nguye ngokuphelele kufanelekile kunoma yiluphi lokubhalela.
Brand umsuka ikhava kanjani kuyo yonke indawo: olunembile kuya kulencane imininingwane amanga, emalungeni okuhlala isikhathi eside eziqinile, eliphezulu materials.
Specifications and properties of the product
- Quality and function: brand name, case with a removable clip
- Materials and fabric: plastic, silicone (rubber), polymer (film)
- Appearance, image and texture: plain colored, matte
- Product type: Case and its accessories → Complex (combined) case


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Ukuba yilungu lePalo Alto Design Group ngo-Okthoba 1995.Chen wazuza isipiliyoni sokuklama nokuphatha ePalo naseFlextronics International.Chen manje unguMqondisi Wobuciko weXcellent Product International. Ngemuva kokuphothula isifundo sonyaka owodwa sokuqhubeka kokuklama ku-International Design Elite. ebanjwe yiMunich, iJalimane neSan Francisco, e-USA, u-Chen uvuselele umkhiqizo embonini yendabuko nethimba lakhe.Ngombono wakhe othi “Product VALUE Identity”, u-Chen usiza amabhizinisi ekukhiqizweni komkhiqizo, achaze umkhombandlela wokukhiqizwa komkhiqizo, kanye nenani lemakethe yomkhiqizo. Emashumini amaningi eminyaka, ngomoya we "Happy Designing", ukwakheka kukaChen kwahlanganisa imikhakha eyahlukahlukene kubandakanya ukubonakala kwekhompyutha, imikhiqizo ye-Photoelectric, umkhiqizo we-3C, imikhiqizo yasendlini nefenisha. Ngo-2005, u-Chen wakha ideski likamongameli owaziwa kahle ngesitayela seZen Ngo-Ephreli 2006 nango-2007, u-Chen wamenywa ukuba abambe iqhaza eMilan International Furniture Design Exhibition, futhi iqembu lakhe yilona lodwa iqembu elalimenyelwa eTaiwan ngenhlonipho.
Ngu-2010, u-Chen wakhe umsebenzi ongapheli omangalisayo we-Mainland China, HongKong ne-Taiwan. "Phila impilo yonke" kusho ukuphila nokujabulela impilo yakho esikhundleni sokusinda.IChina ikhula ngesilinganiso esethusayo.Abantu abasasabalali ukuphila njengakuqala.Sinethemba lokuba nendawo yokusebenza engcono nenethezekile.Ngakho-ke, yini Engizama ukukusho ukuthi, ngale ndlela echazwe ngayo, imboni yonke kufanele yazi ukuthambekela, ikhiqize imikhiqizo engenza abantu bezwe ukufudumala.Lokhu kuyinjongo sonke esidinga ukuyizuza.
Inhlanganisela yomugqa oshelelayo ne-spectrum yakudala inika ikhwalithi yayo emfushane.
Isakhiwo Somusa
I-backrest edidiyelwe yakha isitayela sayo.I-Elegance igcizelela nge-armrest ye-aluminium.
Ukusekelwa Okuphelele
I-headrest eguquguqukayo ne-lumbar kufanelana kakhulu nokunyakaza komzimba womuntu, kunciphisa ukukhathala nokungakhululeki phakathi nosuku lomsebenzi.
Umqondo Wokuklama Okuhlaza
Isakhiwo Esenziwe Lula sinciphisa ukwenziwa kukadoti.
Ukucabanga, ukuphumula, ukuhlanganyela.
Idizayini encane idabula imingcele yokucabanga, idale amazwibela okukhuthazeka
Kusuka kunkulumompikiswano enesikhala, i-
ubuhle bangaphakathi bukhiwe kusuka ebudlelwaneni bephuzu, ulayini nobuso.


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Uboshwe Eyinhlabathi Owesimame Osolwa Ngokusoconga Usana Lwakhe Olunamaviki Amabili Luzelwe
Lungisani Malinga
Amaphoyisa asebophe owsifazane wase-Eastern Cape osolwa ngokubulala umtwana wakhe womfana onamaviki amabili ezelwe maqede wayomuthukusa ehlathini.
Izakhamuzi zase lokishini iZithulele section A, e-Butterworth zibe sezibikela amaphoyisa emveni kokubona lona wesifazene esonga isidumbu sengane ngethawula nengubo encane eya ehlathini eliseduzane.
Umakhelwane ocele ukungadalulwa igama lakhe, uthi isimo esibashaqe kakhulu lesi nesibethusile.
“Into edumazayo ukuthi ubephuzile kakhulu engakhombisi ukuthi uyayibona lento ayenzayo ukuthi ayilungile, Amaphoyisa avele amfica esakhona khona lapha ehlathini nawo abona ukuthi uphuze kakhulu amanzi amponjwana.” Kusho umakhelwane.
Okhulumela amaphoyisa ukapteni Jackson Manatha, uthi lona wesimame onemyaka elinganiselwa ku 39 wabona Ngesonto mhlazingu -23 Agasti 2020 phakathi namabili (00:15) ukuthi umtwana akaphefumuli.
“Amalunga omphakathi abe esefonela amaphoyisa ngokuphuthuma ebika ukuthi nangu owesimame enza okungajwayelekile, Uthathe umtwana oseshonile wamgoqa ngengubo waya naye ehlathini. Umsolwa ke utholakale khona ehlathini ewumuntu odle kakhulu uphuzo oludakayo.” Kuchaoza uManatha.
UManatha uqubeka wathi izenzo zalona wesifazene ziveze ngokusobala ukuthi akekho emicabangweni eqondile. “Noma ke kunjalo kumele abhekane nengalo yomtheththo, namuhla uzolala esitokisini” kunezela uManasa
Abezindaba i-News24 babike ukuthi lona wasimame usestokisini kanti futhi uvelile okukuqala enkantolo i-Butterworth Magistrate’s court Ngolwesibili zingu -25 kuAgasti 2020.
Ngokusho kuka Manatha inkantolo izokubhekisisa ukuthi umsolwa akaze abhekane namacala afana nalawa ngaphambilini ngaphambi kokuba ikhiphe isinqumo. Lona wesifazene uzobhekana namacala okubulala.
Picture: Southerncourier.co.za


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Ibhodlela le-Capsule PET Green
Imininingwane yomkhiqizo
Amathegi womkhiqizo
Kulezi zinsuku, abantu abaningi bazocabanga ngomhlophe okokuqala lapho bekhetha umbala wamabhodlela epulasitiki. I-White iyasebenziseka impela futhi ingafaniswa nanoma yimuphi omunye umbala. Kodwa-ke, abantu abaningi banethemba lokuthi umbala wokupakisha komkhiqizo uzosebenza kakhulu futhi ucebe. Okuhlaza okotshani futhi umbala ojwayelekile futhi ubukeka unethezekile. Abantu abaningi bathanda iphunga elisha nelingokwemvelo lokuluhlaza, kepha kunzima ukuqonda umbala we-collocation ngaphandle kokuluhlaza okusemabhodleleni epulasitiki. Ekufanisweni kombala kwamabhodlela okupakisha namalebula, abantu abaningi bakhetha ukufanisa ngokuya ngokuthanda kwabo. Kungashiwo ukuthi "isithombo nemifino kunezintandokazi zazo", futhi abasebenzisi bazokhetha umbala ngamunye. Kodwa-ke, ngesisekelo senketho yomuntu siqu, kudingeka sicabangele ubuhle nenduduzo.
Umkhiqizi 10cc 50cc 100cc 150cc 250cc 300cc ongenalutho PET PE HDPE Plastic White Opaque Pill Bottle
Ukuhlolwa kwezinto ezibonakalayo
Umjovo moldin
Blow udini
Ukuhlolwa Kwekhwalithi
I-Ethylene oxide ibulala amagciwane
Ukuhlolwa kwesampula
Ukupakisha
Phakathi kwayo yonke imibala, okuluhlaza kungenye yezinto ezinzima kakhulu ukufana. Umdlalo omuhle uzokwenza ukuthi ibhodlela lokupakisha libe neliphilayo, libe nentsha futhi libe nempilo, ngomqondo oqinile wokusha kwemvelo. Uma umdlalo ungemuhle, kulula ukuba nokudungeka. Okuluhlaza kuyifanele kakhulu le mibala elandelayo: - 1, okumhlophe: okuluhlaza okomhlophe usuku, ukuze kuthi phansi, kuzwakale kuhlanzekile, kukhanya, kuhle, futhi kukhona amafu amhlophe, ngaphansi kohlaza; 2, emnyama: okuluhlaza okotshani kungokwesimiso sombala omnyama, futhi okumnyama nakho kungokwesimiso sombala omnyama. Ngakho-ke, imibala emibili efanayo izokwenza abantu bazizwe bekhululekile. Lolu hlobo lomdlalo luzozizwa lunesizotha; 3, grey: ubelokhu ethi umbala umhlophe, noma imuphi umbala ungafana mpunga, kuya ngokuthi ugqoka kanjani. Ngakho-ke, impunga nayo ingasetshenziswa ngokukhanya okukhanyayo, okwasemkhathini; 4. Okubomvu: okuluhlaza nakho kungafana nokubomvu. Vele, kufanele ifaniswe nokubomvu okukhanyayo, hhayi okubomvu okukhulu. Umbala wemvelo uluhlaza okotshani futhi ubomvu, okungajwayelekile futhi okwemvelo; 5, ophuzi okhanyayo: oluhlaza okotshani, ophuzi ngokukhanyayo ndawonye, kubukeka buhle impela. Emibala eyisikhombisa yothingo lwenkosazana, okuluhlaza nokuphuzi kungombala ophakathi nendawo, futhi bazozizwa bekhanyayo futhi behamba ndawonye.