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I-SEO nokukhangisa kokuqukethwe kuhlangene. Nokho, uma kuhlelwe futhi isetshenziswe kahle,okuqukethwe kungathuthukisa kakhulu ukusebenza okusesho. Ngakho-ke, ungahlanganisa kanjani izidingo ze-SEO nokudalwa kokuqukethwe?
Yehla kule migomo eyishumi yegolide, enikezwe ngu-Artem Abgarian, iMenenja yeMpumelelo Yomthengi Ephezulu i-Semalt Imisebenzi ye-Digitial - ð´ð¸ð²ð°ð½ ñð³ð»ð¾ð²ð¾ð¹ ð¼ð¾ð´ñð»ñð½ñð¹.
1. Thola ukuthi amaklayenti anendaba ngani.
Abadayisi abaphumelelayo bayashesha ekutholeni ucwaningo lwemakethe ukuze banqume ukuthi amakhasimende abo 'izidingo. Enye indlela yamahhala futhi esheshayo yokuhlanganisa imibono yokuqukethwe edingekayo ngamakhasimende ukusetshenziswa kwe-SEO ucwaningo lwegama elingukhiye. Ukufeza lokhu, ukhetheukuphendula imibuzo abantu abayifunayo izinjini zokusesha nabasebenzi bokusekela izingxoxo ukuze uthole imibono eyengeziwe.
2. Khetha izinhlobo zokuqukethwe ngokuhlakanipha.
Uma kubhaliwe ngendaba abafuna ukusesha eziningana, ifomu elideokuqukethwe kungaba kuhle. Ukwengeza, okuqukethwe okunjalo kufanele kubhalwe ngolimi oluvame ukusetshenziswa izivakashi. Enye yezindlela ezinhle zokunqumauhlobo olungcono lokuqukethwe ngokulalela izindaba ezibeka kahle ku-Google.
3. Khumbula ukufaka umbhalo ochazayo.
Nakuba izinjini zinezinkinga eziqhubeka njalo, zisadingekaumbhalo ochazayo ukuwasiza ukuba aqonde okuqukethwe, umongo, nezithombe kuvidiyo. Ngaso sonke isikhathi chaza imininingwane ye-infographic bese ufakaimibhalo equkethe amaphuzu ayisihluthulelo oyifisa ukwenza.
4. Ungakhohlwa ukuthi uyithengisa.
Namathela ngemibono yokuqukethwe ehambelana nezinsizakalo nemikhiqizo oyihlinzekayo.Kungase kuzwakale umqondo ocacile. Noma kunjalo, abaseshayo bahlale benesithakazelo kwinombolo engapheli yolwazi, ulwazi, nemikhiqizo. Ngakho-ke,gwema ukukhiqiza okuqukethwe ngaphandle kolwazi oluhlobene nomkhiqizo wakho..
5. Ungabhalisi ukuphathwa.
Bhala izilaleli. Ngaphandle, ababukeli basebenzisa amagama afanayo we-SEO afana nebhizinisi, umgodibhala futhi udale okuqukethwe okuyingqayizivele usebenzisa ulimi oluchazayo nolulula. Noma kunjalo, ngokubhekisela kwamagama angukhiye, ucwaninge ekuqaleni ngenkathi ukhethakokuqukethwe kwakho.
6. Khumbula ukuthengisa, ngobumnene.
abathengi be-E-commerce bafuna abathengi bafike esiteshini sabo noma nini lapho befuna futhiukulingiswa okuqukethwe okukhona. Kodwa-ke, ngezinye izikhathi kungukuqukethwe okungena esikhundleni somkhiqizo nesigaba. Esimweni esinjalo, umdayisikufanele abonise indlela yokunakekelwa noma ukusebenzisa okuthile, futhi lokhu kungakhuthaza izivakashi ukuthenga umkhiqizo.
7. Xhumanisa i-e-commerce nokuqukethwe.
Ukuxhumanisa kuyindlela ebalulekile izethameli zokufinyelela nokugaya okuqukethwe. Futhi,kusiza izinjini ukuqonda ukubaluleka kwezindawo ezihlukahlukene zesayithi. Sebenzisa ukuhamba kwekhanda nokuhamba ngezinyawo ekuxhumaniseni ulwazi futhiokuqukethwe ukuze izivakashi zingathola ulwazi nemikhiqizo kalula.
8. Hamba okuqukethwe kuwebhusayithi yakho.
Uma ufisa ukubeka okuqukethwe kwakho, yibeke endaweni efanayo oyisebenzisayo ekuthengiseni imikhiqizohhayi i-microsite. Ama-Micros awazuzisi ekusebenzeni kokusesha kwemvelo ngoba kungumxhumanisi wangaphandle.
9. Cabanga ngokuqukethwe kokuhlanganisa.
Okuqukethwe kusayithi lakho ngeke njalo kudonse izivakashi ezifanele. Ezimweni ezinjalo,Abathengisi be-e-commerce kufanele babelane ngokuqukethwe. Kwenziwa ngokunikela okuqukethwe kwezinye izingosi ezidlula okuqukethwe kokubamba kuwebhusayithi yakho.
10. Qaphela lapho ushicilela okuqukethwe okuhlanganisiwe.
Ukushicilela izihloko ezisuka komunye umthombo kungase kubonakale kuyinkinga ekhangayo uma wenaayinakho imithombo yokwakha okuqukethwe kwayo. Noma kunjalo, kusukela ekuboneni kwe-SEO, le nkambo yesenzo inokulimaza e-commerce. Iseza umuntuokunye okumele kubheke ngokubamba okuqukethwe kwabo kusayithi lakho.


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Izwi Leshumi Nane
Isikhathi sihambe ngempela manje. UMoya oNgcwele usebenzisa izindlela ezihlukahlukene ukuze usiholele emazwini kaNkulunkulu futhi sihlonyiswe ngalo lonke iqiniso, singcweliswe, ukuze nibe nokusondelana nobudlelwane obuseduze ngempela naMi; aninikezwanga mvume yokuba nikhethe. Umsebenzi woMoya oNgcwele awunamuzwa futhi awunandaba ukuthi uhlobo luni lomuntu. Uma nje nifisa ukufuna nokulandela—ninganikezi zaba, hhayi ukuphikisana ngezinzuzo zenu nokulahlekelwa kodwa nifuna ngokulambela nokomela ukulunga, ngakho ngizonikhanyisela. Kungakhathaliseki ukuthi niyiziphukuphuku kangakanani nokuthi aninaki kangakanani, angiziboni izinto ezinjalo. Ngibheka ukuze ngibone ukuthi nisebenza kanzima kanjani ngendlela enhle. Uma nisabambelele emicabangweni “yenu” yokuziphilela emhlabeni wenu omncane, ngicabanga ukuthi nisengozini…. Iyini ingozi? Kusho ukuthini ukushiywa? Kumele uphile kanjani phambi kukaNkulunkulu namuhla? Ningahlanganyela kanjani ngokugcwele naMi? Susani imicabango yenu, nizihlukanise, susa izifihlabuso zenu, nizibone kahle ukuthi ninjani, zizondeni, yibani nenhliziyo efuna ukulambela nokomela ukulunga, kukholelweni ukuthi anilutho, kulangazeleleni ukuzikhulula, kwazini ukuyeka zonke izindlela zenu zokwenza izinto, thulani phambi kwaMi, nikelani imithandazo eyengeziwe, ncikani kiMi ngobuqotho, bhekani kiMi, futhi ningayeki ukusondela kiMi nokukhonza kanye naMi—lokhu kubalulekile. Abantu ngokuvamile bayazenzela futhi abekho phambi kukaNkulunkulu.
Umsebenzi wamanje woMoya oNgcwele ngempela kunzima kubantu ukuthi bangawucabanga futhi konke kungena kokungokoqobo; ngeke kukwenzele lutho ngempela ukungacabangi. Uma izingqondo nezinhliziyo zenu zingalungile, ngeke nikwazi ukuphuma. Kusukela ekuqaleni kuze kube sekugcineni kumele niqaphe ngazo zonke izikhathi futhi niqiniseke ukuthi niyamelana nokunganaki. Babusisiwe labo abahlala beqaphile futhi belindile nalabo abathule phambi kwaMi! Babusisiwe labo abahlale bebheke kiMi ngezinhliziyo zabo, abaqikelelayo ukuthi balilalela kahle izwi laMi, abaqaphela izenzo zaMi, nabasebenzisa izwi laMi! Isikhathi ngeke sephuze siyaqhubeka. Zonke izinhlupho ngeke zivinjwe, zivula ukusabisa kwazo, imilomo enegazi ukuze inishwabadele nonke njengesikhukhula. Madodana aMi! Isikhathi sifikile! Asisekho isikhathi sokucabangisisa. Okuwukuphela kwendlela ezoniletha ngaphansi kwesivikelo saMi ukuba nibuyele phambi kwaMi. Kumele nibe namandla afana nawomntwana womfana, ningapheli amandla noma niphelelwe yithemba; landelani izinyathelo zaMi, ningakwenqabi ukukhanya okusha nokutshelwa ukuthi kumele nidle kanjani, kumele nilalele futhi nidle ngendlela efanele. Ingabe sisekhona isikhathi sokulwa noma ukwaneliswa ukuzahlukanisa komunye nomunye? Ingabe ningalwa uma ningeke nidle ukudla kwenu futhi ningahlonyiswanga ngokugcwele ngeqiniso? Uma nifuna ukunqoba inkolo, kumele nihlome ngokuphelele ngeqiniso. Nidle futhi niphuze emazwini aMi futhi nicabangisise kakhulu ngamazwi aMi. Kumele nizidlele futhi niziphuzele ngokwenu amazwi aMi futhi niqale ngokusondela eduze kukaNkulunkulu. Lokhu makube yisixwayiso kini! Kumele nikuqaphele! Labo abahle kumele bavuke ngokushesha eqinisweni. Kumele nizikhulule kuzo zonke izinto eningafuni ukuhlukana nazo. Ngiyanitshela futhi ukuthi lezi zinto ziyingozi ekuphileni kwenu futhi azizuzisi! Ngithemba ukuthi ningancika kiMi ezenzweni zenu, ngale kwalokho okuwukuphela kwendlela ephambi kwenu indlela eya ekufeni, futhi nizoyaphi ukuze nifune indlela yokuphila? Khiphani izinhliziyo zenu ezithanda ukuba matasa nezinto zangaphandle! Khiphani izinhliziyo ezingabalaleli abanye abantu! Uma ukuphila kwenu kungavuthwa futhi nilahliwe, ingabe awuziwisanga? Umsebenzi woMoya oNgwele manje awusiko lokhu okucabangayo. Uma ningakwazi ukukhulula imicabango yenu nizolahlekelwa kakhulu. Ukube umsebenzi ubuhambisana nemicabango yomuntu, ingabe imvelo yakho yakudala nemicabango kukwazile ukuza ekukhanyeni? Ingabe benizozazi? Kungenzeka ukuthi nisacabanga ukuthi aninamicabango, kodwa kulokhu bonke ububi benu obuhlukahlukene buzovela ekukhanyeni. Zibuze ngokucophelela:
Ingabe ungumuntu olalela miNa?
Ingabe uzimisele futhi ukulungele ukuzithulela ngaphambi kwami futhi ulandele miNa?
Ingabe ungumuntu ofuna ubuso baMi ngenhliziyo emsulwa?
Ingabe uyazi ukuthi kusondelwa kanjani kiMi nokukhonza naMi?
Ingabe ungathula phambi kwaMi futhi ufune intando yaMi?
Ingabe uyawasebenzisa amazwi engiwembula kuwe?
Ingabe uyakwazi ukubona amaqhinga kaSathane anonya? Ingabe unesibindi sokuwadalula?
Ucabanga kanjani ngokuphathelene nomthwalo kaNkulunkulu?
Ingabe uyacabangela ngomthwalo kaNkulunkulu?
Uwuzwa kanjani umsebenzi woMoya oNgcwele?
Ukhonza kanjani ngokuphathelene nomndeni kaNkulunkulu?
Ubunikeza kanjani ubufakazi obunamandla ngaMi?
Ukulwa kanjani ukulwa okuhle ngeqiniso?
Kumele uthathe isikhathi ukuze ucabangisise ngalamaqiniso kahle. Amaqiniso asobala ukunikeza ubufakazi bokuthi usuku lusondele kakhulu. Kumele nipheleliswe ngaphambi kwezinhlekelele—lena yindaba ebaluleke kakhulu okumele ixazululwe ngokuphuthumayo! Ngifisa sengathi beningapheleliswa, kodwa ngiyabona ukuthi ngempela anibambeki. Niqinile kodwa nokho anikusebenzisi kahle lokho futhi aniziqondanga izinto ezibaluleke kakhulu, kunalokho niqonda kuphela izinto ezincane. Kunanzuzoni ukungazinaki ngamabomu lezi zinto? Ingabe akukhona ukuchitha isikhathi lokhu? Nginibonisa ububele ngale ndlela kodwa niyehluleka ukubonisa ukwazisa futhi nenza lokhu kuxokozela okunomsindo, ingabe yonke imizamo yaMi ebuhlungu iphelele ezeni? Uma niqhubeka ngale ndlela, angeke ngibe nesikhathi sokunincenga! Ngithi kini, ngaphandle kokuba nivuke eqinisweni, umsebenzi woMoya oNgcwele uzophuma kini! Angeke ninikezwe lutho ukuba nidle, ngakho ningakholwa njengoba nibona. Amazwi aMi akhulunywe ngokuphele, ukuthi niyalalela yini noma cha, okwenu lokho. Lapho kufika isikhathi sokuba nidideke futhi ningabi nandlela yokuya phambili futhi ningakuboni ukukhanya kweqiniso, ingabe nalapho nizogxeka mina? Yeka ukunganaki! Kumele ube yini umphumela uma ninamathela ngokuqinile kini ngokwenu futhi nenqaba ukuzehlisa? Ngeke yini umsebenzi eniwenzayo ube yize? Yeka ukuthi yinto embi kangakanani ukuvalelwa ngaphandle lapho kwehla inhlekelele! Manje yisikhathi esibucayi sokwakhiwa kwebandla. Uma ningakwazi ukubambisana naMi futhi nizinikele ngenhliziyo yonke, uma ningeke nishiye zonke izinto, nizolahlekelwa; ingabe ningacabanga ngendlela ehlukile? Nginibonisile ukukhanya ngale ndlela, ngilinde nina ukuba niphenduke futhi niqale kabusha. Kodwa isikhathi asisavumi ngempela manje futhi kufanele ngicabange ngesithombe esibanzi. Ngenxa yenjongo yecebo likaNkulunkulu lokuphatha, konke kuqhubekela phambili futhi izinyathelo zaMi ziqhubekela phambili usuku nosuku, ihora nehora, isikhathi nesikhathi, futhi labo abangeke baqhuke bazoshiywa. Usuku nosuku kunokukhanya okusha, usuku nosuku kunezenzo ezinhle ezenziwayo, kukhona izinto ezintsha usuku nosuku futhi labo abangakuboni ukukhanya bayizimpumputhe! Labo abangalandeli bazosuswa….

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Wade Smit
“Mfoka Jiki,” lasho labhodla izwi efonini kaLingelwa, “Asisadlali ngalolu daba. Sibuyisele leyo mali noma uzithole usenkingeni.” Umakhalekhukhwini lona usuke wathule du. uLingelwa Jiki uwubeke phansi esaqoshama. Isandla sakhe sakwesokudla wazifihla ngaso ebusweni.
“Ayi ngiphelile. Konke kuphelile kimi.”
Waze wasukuma ecindezela ifoni aze amaqupha akhe abe mhloph. Ngaphambi kwakhe kwagqama khona amagquma ezimoba. Zazilokhu zigobela umoya zigeleza njengemisinga yolwandle.
Wabubula nje esebona uklebe olwaluntanta esibhakabhakeni.
uLingelwa wahlezi nje kwaze ilanga lazilahla kunina bese asukume wazenza ukubuyela emotweni eyayilinda eceleni lesihlahla somkhuhlu. Wangena kuyo wayivuthisa, wayiqhuba kude emgwaqweni wothuli.
Ngesikhathi wafika ekhaya kube namakha amnandi esishebo sesiNdiya. Kodwa wanuka lutho engalanjiswa yiwo nakancane.
Nxa angena emnyango wendlu yokuphekela umkakhe wayemqalaza ngendlela eyakwenza ukuthi kwacacile bha ukukhathazeka kwakhe.
“Ya silima, ube kuphi isikhathi eside esinje? Kade ngikuphekele ngikulindele noNikith hawu. Yazi ukuthi ngiyakuthanda sithandwa ndini?”
“Bengi… bengizulazula nje ngithungatha imisebenzi.”
“O. Kwahamba kanjani—”
“Ehhe ngithole lutho. Ngiyaxolisa sithandwa sami. Jessica, vele ngihlulekile ukunondla.”
“Hayi lutho thandolwami, nanku ukudla engikuphekile ngalo hhavini owasithengela lona! Noma kunzima emhlabeni usasisizile ngokusipha izinto zokunandisa impilo. Lo hhavini, umabonwakude lowo omkhulu osendlini yokuphumula, i-washing machine—”
Waqeda lapho uJessica ebona ukuthi kunento engalungile ngempela.
“Khuluma nami Lingelwa, ngikhona nawe. Ungazithulisi futhi ngiyakucela.”
Lutho kuye.
Endlini yokuphumula kwabavelela qaphuqaphu imisindo yemidlalo yethelevishini kudlala ingane yabo uNikith.
Esikhaleni saleyo ndlu ukukhanya komabonwakude kwacwebezela njengomlilo oluhlaza okwesibhakabhaka.
“Lingelwa? Lingelwa awukhulume nami uyangisabisa.”
*
Izingane kwakugcwele ngazo kuyo yonk’indawo ngasesikoleni i-Inyathuko Primary School yasoThongathi. Ebaleni kwadlalwa ibhola nemidlalo yobumsulwa bobungane. Emaphethelweni alo kwaklanywa khona wucingo oluhlaza lwensimbi lapho ezinye izingane zazithanda ukuhleli khona ngezikhathi zokudla. Leli qembu lalidlala ngamakhadi eYu-Gi-Oh! nsuku zonke phansi kwemisindo yezimoto namaloli ezidlulayo. Kwakuyizingane ezintathu; uHarry Peters umalethamakhadi, uBheki Sana umanqoba wawo, noNikith Jiki othanda ikakhulukazi ukubukela ukuqhubeka komdlalo. Namuhla nje izulu laliphola ngokuphephetha okumnene nesibhakabhaka esingenambala. Iqembu lalihwebelana ukudla kwabo kwasemini.
“Ngiphe uphuthu lwakho ngikupha ijusi lami,” kusho uHarry.
“Hayi ngeke ngodlani vele? Ngingakunika leli qatha elinye lenyama ungiphe ijusi,” uphendule uBheki.
“Okay sure,” washo nje uHarry esemupha uBheki ijusi.
“Nikith? Awufuni nawe elinye iqatha?”
“Hayi mina ngisanaso isishebo sami sikamama. Akukho okunye engithanda ngaphezu kwaso.”
uHarry boBheki bahleka bobabili bephendula ndawonye bathi “Siyazi!”.
Amamatheke uNikith. “Kodwa iKit-Kat yakho isiyangilinga.”
“Lutho, uzolamba kabi! Come asidlale manje bakithi.”
Baze baweneka amakhadi ukuze wonke umuntu ngamunye abe nawakhe. uNikith wayekhalipha ngokweqile ngezomdlalo lowo. Kusukela isikhathi waqala uHarry ukuwuzisa esikoleni wasuke wawuqambela imithetho emisha yokudlalisa abathathu.
uNikith wayewacwaninga awakhe eqamba amasu. Mmm nginayo iDark Magician esandleni emjikelezweni wokuqala. Uma izodibana neSummon Sorceress ngizobahlula ngempela. Ubheke nasebusweni babangani. Kazi bazokwenzani…
Babelokhu bedlala kahle kwaze kwakhala insimbi yokuphela kwesikhathi sokudla. Izingane ziqoqe izimpahla zazo zizibeke ngqo ezikhwameni zibuyele emakilasini. uNikith noma amakhadi ewabuyisele uHarry wayesacabanga ngentandokazi yakhe iDark Magician nesithombe sayo. Esithombeni salo menzi wemilingo wayephethe ubhoko, olungase lube ngolokuyenza imiligo yakhe ethusayo. Nangemuva kwakhe kube nendilinga yezimpawu zezilimi ezingaziwa. uNikith wayethanda ukuzimela kwakhe, wafuna njalo ukuba nalawo mandla eyabe nawo iDark Magician.
Ngelinye ilanga nami ngizoba ngumenzi wemilingo. Ngizowakhela umndeni umuzi omkhulu bese ngiwugcwalisa ngezinto eziningi ezingapheli neze. Kuzoba nenja engithandayo, ichibi lokubhukuda, insimu enkulu lapho singatshala khona izimbali mina nomama nobaba.
Wathe wangena ekilasini lakhe usaphupha ngekusasa elihle.
*
uJessica wayesancenga ukuthi akhulume umyeni wakhe. Bobabili babehlezi nje ekuthuleni kwendlu yokuphumula. Ngaphandle kwemisindo yemidlalo kaNikith kwathula du umuzi wonke kangangokuba izindlebe zibe nomzwangedwa. Ikhaya labo lalisoThongathi, idolobhana eliseduze kuBallito naKwaDukuza lizungelezwa izihlahla eziluhlaza cwe nezimoba ngezimoba. Lapho bakhona uma kusebusuku kunomsindo womoya kuphela, wona ovunguza phezu kwakho konke endaweni; imakethe yasoThongathi ebe namakha ayo ezithelo, imizi eminingi yabantu abangasekho, amapulazi, namabhilidi amadala amaNgisi esikhathi sobukoloni. Izikhathi zesikhonyane. Kuyindawo endala kakhulu, ngisho nenhlabathi iyakhala ngokungafuni ukunyakaza. Ifuna ukuzigcina njengoba inje.
“Hayi Jess, ku-bad.”
Wahwaqabala ngokushesha uJessica phambi kokufihla umuzwa wakhe. Kade wayesemfundile umyeni wakhe.
“Kanjani?”
“Bengifuna nje ukunakhela ikhaya elihle lana. Bengifuna ukusenza ukuba siphumulele, ukuze impilo yethu ihlobise le ndawo embi. Uyazi ngizalelwa khona nami, ngisazofa khona lapha phakathi kwamathuna amaNgisi. Yazi nomama wami wayengizisela ndawo yonke lana oThongathi engifundisa ngomlando wakhona. Uthi ugogo wayesebenzela iHuletts ezikhathini ezimbi ngempela. Washo ukuthi nogogo wayezalelwa esengazi nakwazi umlando wakhe, ngakho wazenza umazi wayo yonk’into yasoThongathi, njengenhlobo yongoti ozimelayo.”
Manje izinyembezi zivele ebusweni.
“Lingelwa yini manje indaba usukhala kanje? Vuka uziqinise hawu, akukho nto emhlabeni esingakwazi ukuyixazulula uma sindawonye. Noma engabe usukhohliwe ingane yakho? Yona abasitshela odokotela ukuthi ngeke sikwazi ukuba nayo? Bathi si-infertile sobabili? Kodwa-ke ikhona angithi? Isesikoleni lapho iyafunda khona. Ungaduki thandolwami, nogogo okhuluma ngaye, naye wayengawi phansi kanje noma isikhathi abe kuso sasibi kabi kunesethu.” Izwi likaJessica lalikhuphuka manje lincintisana nokukhala komoya ongapheliyo.
“Awuqondi nakuqonda Jess. Ngomashonisa.”
Manje uJess wazihlehlisa kancane eqinisa umhlane. Amehlo akhe ayengaboni esavulekile. Isandla sakhe sasisambamba umyeni ethangeni, phezu kancane kwedolo, kodwa ukubamba kwakhe kwancipha kancane.
“Wenzeni ngabo?”
Wadonsa umphefumulo phambi kokukhuluma uLingelwa. “Uhhavini. Leyi-TV. Ukuhlotshiswa futhi kwendlu yokugeza. Konke ngakwenza ngemali-mboleko. Ngakuqambela amanga mhla ngakutshela ukuthi ngaphiwa imali yokuxoshwa emsebenzini. Banginike lutho Jess.”
Waze wathuka uJessica endonda kancane. “Konje imali le wayitholaphi Lingelwa?”
“Ngikutshelile. Yimali-mboleko.”
“Eyakuphi? Eyamabhange okanye?”
uLingelwa wazithulisa nje ngeside isikhathi ebukela ezeni. “Kunehhovisi le edolobheni lapho ngangifuna ukuthola khona umsebenzi eMain Street. Basondela kimi bangitshela ngethuba lokuba nemali-mboleko engenayo i-interest enkulu njengeyamabhange. Ngabalandela ngangena ehhovisini ngasayindela.” Amehlo akhe athe akhombise okwakufihliwe, njengenkumbulo embi.
uJess wazithulisa nje ezemboza umlomo ngezandla zozimbili. “Ingakanani imali? Ngingabuyela esiteshini ngiqashwe futhi njengephoyisa. Singathola imali nokuvikeleka. Wazi nawe ukuthi ngangiyincwasimende emaphoyiseni.”
uLingelwa wanikina ikhanda nje ebukele phansi.
Uzwelo nomoya nje vo.
*
iNyathuko Primary School bekuyindawo owayithanda kakhulu kunazo zonke ezinye uMnz. uGodfrey Samuels. Wayenguthisha wesiZulu wakhona futhi wathandisisa ukufundisa izingane ngaso. Namhlanje wazilungisela nendaba emnandi yokuyixoxela abafundi emayelana nengwenya ethanda kusindisa abantu ababhukuda emfuleni ibavikele.
Ekuseni wavuka wavuthisa umsakazo wesiZulu awuthanda kakhulu ukuwulalela nxa edla ukudla kwasekuseni, iNdoni FM, siThelo seSizwe. Wazizwa ukuthi namhlanje kuzoba yimini emnandi. Wagqoka izingubo zakhe zasemsebenzini wadla waze wasuthe, ebese walindela isithuthi erenkini.
Lapho wayelinda khona kwakunabantu ababephikisana ngento ethize. Ubalalele eseqinisekise ukuthi kungabonakali ukuthi undlebe usebavulekelile.
“Unamanga wena, bathi uPutin owangena ngesandla ekuqokweni kukaTrump, akusibo abantu baseMelika abamkhethileyo.”
“Hah, ah, ah! Ucabanga kanjalo ngempela? Awubabonanga abaseMelika bemmashela? Bayamfakela ngisho amakepisi abomvu okumsekela!”
“Mxm noma kunje ekubonakaleni uPutin nohulumeni wakwakhe usubenzile ukuba benje. Waphatha nezinkundla zokuxhumana ukuze izingqondo zabaseMelika ziphathwe kalula nguye.”
Manje uGodfrey wazivumela ukumomotheka kancane bese akhiphele ifoni yakhe ephaketheni. Uyicofecofe ecwaninge kabanzi ngale ndaba esematheni. Wangenisa amagama athi ‘Putin Trump ukhetho’ kuGoogle bese afunde konke okwamvelela. Wafunda wafunda waze wazicabangela ukuthi hawu, kusengathi baqinisile bobabili ezinikinela ikhanda egigitheka ngezwi eliphansi. Kuthe kwafika isithuthi phambi kwakhe wangena kuso.
Nxa waphuma etekisini lapho erenkini eseduze kwesikole wazizwela intokozo enkulu ngempela eqalaza ilanga elaliphuma emuva kwehholo. Lona lakhanyisa ibala elinotshani ngapha nangapha bukhazimula kuhle kwamaconsi abo. Wayehamba edlule ibala leli eya ehhovisini lapho okumele aqale umsebenzi wakhe ngokusayindela. Kodwa-ke ekudluleni kwakhe kwamsukela umuzwa omubi ngaphakathi esiswini. Wathi wazimisa wama nje esebukeka enobuhlungu. Kwakungenjengobuhlungu obujwayelekile, kwamshaya njengovalo kanti lutho ukwesaba ngakho? uGodfrey waphenduka ikhanda wayibheka imoto ehuthile, ibe mhlophe qhwa iwuhlobo oludala, kodwa inakekelwa. Umshayeli wayo wambheka futhi ebese waphakamisa izandla engathi efuna ukuthi “uxolo!” emamatheke. Kwehle ukuduma kwenhliziyo yakhe ebona ukuthi akuyona leyo ‘moto ebomvu’ ethiwa iyingozi emiphakathini eminingi. uGodfrey naye wamkhombisa umshayeli izandla zakhe zokuthi “hhayi ungakhathazeki!” Umshayeli wayivusa imoto yakhe ebese wayihambisa emgwaqweni. uGodfrey waqhubeka nje ukuhambela ihhovisi lakhe.
Noma izingane zingaganga ngendlela yazo zisemsulwa. Wayezikhumbuza lokho uMnz Samuels ebe esezifundile ngamahora amaningi amade. Kungadlala enye kulalela iningi. Wayezitshela lokho njalo uma ekhathele. Namhlanje yammangalisa engavamisi kakhulu ukuganga, uNikith. Injwayelo kaNikith ibe wukulalela afunde azithulise kahle abe nenjabulo yokwenza umsebenzi. Kodwa whu! Namuhla! Wayejikijelela abangane bakhe amabhola ephepha ekilasini ebashaya emakhanda ubaphazamise.
“Yekani bakithi, nibang’umsindo! Letha iphepha lelo!”
Okwakumdida kakhulu ngawo wukuthi abe nezimpawu ebengazazi. Futhi namuhla kwakuwusuku olungavamile ngempela njengoba uHarry noBheki yibona ababethula besebenze.
Kwandiza futhi iphepha laze lathi phefu ekhanda likaHarry. Kwagigithekwa futhi yikilasi lonke.
“Yeyi bakwethu. Please,” kusho uMnz. Samuels ngezwi elikhathele. “Singaqhubeka kanjani ‘ma kunje esikole? Nikith angithand’ ukukuthethisa kodwa manje awuziphathi kahle. Uma uzophinda ukwenza lo doti ngizokudingisa kule ndlu yokufundela khona!” Iphimbo likathisha lake labhobhoka ekusho lokho. Wamgqolozela ngamehlo athukuthele phambi kokujikela futhi ebhodini. Uzicabangele esabhala amagama esivivinyo esilandelayo ethi “Ngizokusindisa”? Hawu ngabe ngikushilo lokho ngempela? Godfrey ubofunda ukuzibamba umlomo ngempela akukhulunywa kanjalo nengane ngisho ezigangisa. Umcako webhodi wawushaya ebhala uthi klwiklwiklwi.
Kuthe kuvele futhi omunye umsindo wento izwakala engathi iyawa. uMnz. Samuels wajika futhi athi “Eyi ngitheni bakwethu? Ngubani osagangayo?” Wayezibukela zonke izingane kodwa lutho, onke amehlo azo amgqolozela nje.
Uthe uqale ukuzwa amazwi amadoda ngaphandle komnyango wekilasi. Wagqekezwa umnyango kwaqhamuka amadoda amane abe nezibhamu ezisabeka kabi ezidliwa ukusetshenziswa. Kwenyuka ukukhala okubi kwezingane. Amadoda ayesongela bonke abantwana ngezibhamu zabo. Omunye wasondela kuMnz. Samuels owayezama ukutshela izingane ukubhaca phansi kwamatafula. Isigcwelegcwele lesiya sikhiphe ucelemba salubeka le eceleni lentambo yakhe. Sithe simsike khona ophe uMnz. aze awe.
“Mthatheni! Mthatheni! Nanti ingane kaJiki ikhona esikhaleni, mthatheni, asihambe woza, woza!” kusho nje omunye wabeviyo. uNikith owayezama ukuzifihla ekhoneni wayenganyakazi nakancane esedliwa uvalo ngokuphelele. Ngesikhathi bambambe engalweni akenzanga lutho. Ibhulukwe lakhe libe manzi ngaphambili. Bamhudula phandle baze bamfake ebhuthini lemoto bahamba. Kwathatha ihora phambi kokuba afike amaphoyisa. Nxa befika uMnz. Godfrey wayeseshonile elele egazini lakhe.
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Ngaphakathi kwebhuthi uNikith Jiki wayelila engawenzi umsindo. Babembophile emlonyeni, emehlweni, ezihlakaleni nasemaqakaleni bemfaka nesaka ekhanda. Imoto yayihamba ngesivinini esivamisile semoto yanoma ubani. Wayeyizwa ime emarobhothini iqale futhi ukuhamba. Kwakukwenzeka kanjalo waze walala kathathu. Njalo nxa evuka wavukela indwangu egcwele nezinyembezi zakhe nobumnyama obuphelele. Wayengazi nakwazi ukuthi wabe esekhona ngesikhathi esingakanani. Waphinda wathathwa ubuthongo engafuni nakuvuka.
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Ngasendlini kaLingelwa wayenikina ikhanda nje esabukela phansi. Wayesetshelwa ngalokho obekwenzekile esikole iNyathuko Primary School. Isifuba sakhe sike siphenduke ugobolongo olungenalutho. Amandla okuma nokuziphakamisa wayengenawo. Wayelokhu ehluleka ngisho ukukhuluma nomkakhe uJessica Jiki.
“Phakama vila!” kukhononde uJessica. “Phakama Lingelwa sithole ingane yethu! Uyalibala kanje singazi ukuthi ukephi uNikith wethu! Uyini? Uyini vele?”
uLingelwa waze wazinyakazisa ngekhanda ukumbuka emehlweni. “Singenzenjani baby?” Amehlo kaJessica avula ngokuphelele ngangokuveza ububomvu bawo kodwa wamphazamisa uLingelwa eqhubeka ethi “Singenzenjani ngempela? Sizobathola kanjani omashonisa abamthathile bese senzeni? Bazosiqeda sobathathu sithi nya phambi kwabo.”
uJess wazenzela ukukhuluma aze azithulise nje. “Cha. Angizukukhuluma nawe. Sala ufe vila akunakeki kimi. Mina ngizosindisa ingane yethu. Nxa ngibuya naye ungazisondezi kithi. Sesihlukene, sithandwa. Sesiqedile. Uyihlazo nakugogo wakho.” Kuthe wasukuma ngqo, ethathe imizuzwana yokuphefumula phambi kokuphuma.
“Linda, Jess, linda sikhulume,” washo nje uLingelwa ngezwi elinqotshiwe.
Lutho impendulo. Ubesehambile uJessica.
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Kwakusesiteshini samaPhoyisa sasoThongathi lapho ayeya khona uJessica. Siseduze kakhulu nomgwaqo omkhulu uMain Street lapho uLingelwa wafica khona nomashonisa. Wayezicabangela ethi Mm, ubugcwelegcwele bakhona buseduze kangaka namaphoyisa. Sengathi ziyazifihla kahle izinswelaboya. Ngempela ababulali benyathi balala ubucwayimbane.
Wafika esiteshini wema ngaphandle. Kwakunomugqa wabantu ababelinda ukuzenza izinto ezinhlobonhlobo; ukubika ngobugebengu obake benzeka; ukugunyaza amaphepha; ukuthola ukuvikeleka ngokuhlukunyezwa ekhaya, nokunye, nokunye. Isiteshi lesi uqobo lwaso sibe umuzi wabelungu ezikhathini ezedlule. Kwakucaca kakhulu kuthi qhakalala uma kwakubhekwa ngeso elinesineke; ivulanda lesiNgisi; amafasitela nomnyango waso naleyiya nhlobo yezindonga ezimfushane ezinomthangala wensimbi ezithintana phezulu nophahla. Kodwa manje isiphendukile ibe yisiteshi samaphoyisa afanele asize abantu – uJessica wabe nesizathu esithile sokushiya isikhundla sakhe sakhona. Wabona ukuthi namalala akaka isiteshi lesi sasiqhaqhazelela umoya obandayo.
Wathe wazivusa angena kusona eziba umugqa.
Lapho esengenile wabona ihhovisi labo elincanyana. Amadeski amabili abe nesikhala sokungena nokuphuma lapho sicishe siphambana khona, umshini wokugxifa amaphepha ngemuva kwawo, namaphoyisa esebesebenza kanzima ebasiza abantu ngephepha nangekompyutha.
“Hayi bo uyaphazamisa lona-ke! Zihlehlise ubuyele emuva,” kumemeza omunye umuntu endlini. Kwavunya ngamakhanda abanye bethi “Ehhe nathi kwamele silinde” bembukela. Wayengabanaki uJess esacingela utho ngemuva kwamatafula namakhanda abantu.
“Hey, lady excuse me? You are cutting in the queue,” kuphakamise umlungu owambamba ehlombe.
uJessica wasusa isandla engambuki aqhubekela phambili.
“Absolutely ridiculous,” kuphinde umlungu.
Kuthe kwaduma ilizwi njengebhubesi emgedeni. “We mame! Nguwe qobo lwakho Jessie! We ma isikhathi eside kangaka?” Khona manje kuphuma egumbini kude emuva uSayitsheni wasesiteshini lesi uNonhlanhla Dube. “Sisi ngikukhumbulile kabi, woza sikhulume ehhovisini.”
Wamlandela uJess esangakuzwa ukungajabuli kwabantu.
Lapho ehhovisini kwakukhanya konke kuthi bha. Ezindongeni kube khona imiklomelo yokuba uSayitsheni ophambili esifundazweni nesithombe somndeni wakhe esimsulwa. Etafuleni lube ngekho uthuli noma udoti nakancane.
Bahlale phansi bobabili ezinhlangothini ezimbili zetafula likaNonhlanhla. Waqala wathi, “Konje Jessie uziselwani kimi namhlanje madala amehlo ami kanje? Angithi uyabuyela isikhundla sakho?” asho nje emamatheke.
Wathula uJess ngesikhashana. “Mhlawumbe awuzwanga, Noni.”
Waziphakamisa esihlalweni uNonhlanhla eqala ukukhathazeka. “Kwenzekeni sisi wami?”
“Bekuyingane yami abayithathe yona kwaNyathuko Primary School.”
Wawemboza umlomo uSayitsheni Dube ngesinye isandla evale amehlo engathi ubezokhala.
“Omashonisa kaLingelwa,” kuphendula uJess esemazi ukuthi wayezobuzani umngane wakhe.
Waqhubeka wathi “Sihlobo, ngisidinga isibhamu sami sakudala. Ngiyazi ukuthi akukho semthethweni kodwa… Ngizobaqeda. Kumele ngithole uNikith wami.”
Bemi bobabili beqalazana kungakhulumi muntu. uSayitsheni Nonhlanhla wayembukela ngqo umngane wakhe ngamehlo aqinile.
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Kwakushuba khona emgwaqweni wasoThongathi uMain Street ngemisindo yokudubulana. Abantu bebebalekile belishiya idolobhana libe lingenabantu. Namatekisi ayeshiyelwa phakathi nendawo. Omashonisa babezifihla ngemuva kwawo bebambe izibhamu zabo. Eduze nabo kube khona izidumbu zozakwabo ezine zibhojozwa kaningi. Labo babejuluka kabi kusasala ababili nje vo ngemuva kwetekisi elimhlophe.
“Mhlobo asenzenjani? Angimboni nakumbona ukuthi ukuphi. Iya ngapha nangapha isibulala le ndoda,” kuswebeza omunye. Umuntu owabhekana naye wathula engaphenduli wakhefuzela nje.
“Qhubeka kancane uhlole isimo. Sesihambile isikhathi ngingakuzwa msindo.”
Lo omunye wavala amehlo usahefuzela phezulu bese azinyakazise kancane ezinqeni waze wakwazi ukuphenya eceleni lemoto.
“Angiboni lutho bhoza.”
Wagwinya amathe uBhoza wabo. “Phuma unyonyobela ehhovisini, uzodibana noSicelo osangaphakathi. Zonke izingane esizozidayisa zikhona ngaphakathi. Sisayothola eyethu imali mpintshi yami, kodwa hayi ngaphandle komkhiqizo. Ubohamba uwuvikela buze buphele lobu buphihliphihli.”
Umngane wavuma ngekhanda.
Wazenzela ukuma ahambe.
Kuthe kwaqhamuka umzimba womuntu phambi kwabo. Baphakamise izibhamu zabo ngokushesha kodwa hayi ngokwanele. Kwathi qhuzu-qhuzu ngezinhlamvu ezimbili kuwe ikhanda likaMpintshi kusale uBhoza. Isandla sakhe sokubamba isibhamu sasopha. Walila esezama ukuyekisa ukuphuma kwegazi ngesinye. Wayezihlehlisa ekhala.
uJess wacosha isikhali sikaBhoza asibeke esifociyeni amnyathele entanyeni.
“Iphi ingane yami?”
uBhoza wakhomba ngomunwe onegazi umnyango owakhona buqamamana kubo le emgwaqweni. Usho ngokuthi “Yilo mnyango… onesikhangiso esiphuzi… Ungangibulal—”
Kwamduduza inhlamvu.
uJessica washiya isidumbu wadlula umgwaqo othulile nowawugcwele nezinkomba zokubaleka kwabantu waze wafika emnyango wehhovisi. Waqhamuka kuwo enyukela umkhakha wesibili ngezitebhisi egijimela phezulu. Wafika phezulu ezwa izililo zeziningi izingane aqale ukufikiselwa izinyembezi. Azehlise kancane ukungawenzi msindo anyonyobela phakathi.
Kwathi qhumbu ngenhlamvu ecishe yamshaya ehlombe ibhoboza udonga ngemuva kwakhe. Wabheka isandla sesithi hloko sibuyele emuva komunye umnyango ngokwesokudla. Wangenela ngokunyenya egumbini eliseceleni kulelo lapho sasizibhaca khona isikelemu, waqonda esibukweni. Waphuma kuso ezibeka endaweni encane yokhonkolo wazihambisa kalukeke waze wafika esibukweni esilandelayo. Waze wema khona wazilungiselela lokho okwakuzokwenzeka. Uphefumule eqalaza uphahla lwezakhiwo zasoHlawe. Bese wajika waguqa wabona isimo sangaphakathi; kwakuma umuntu ekhombela isihloko sesibhamu umnyango; kohlangothi lwegumbi zibe khona izingane engathi ziyisithupa. NoNikith! Ubuso bakhe bacwebezela kancane ngethemba nxa wambona umama wakhe.
Aphakamise isibhamu sakhe uJess asiqondisele lona ophambi kwakhe.
Wacindezela ingcupho yaso. Kwachofoza isikhali singenzi lutho; Ziphel’inhlamvu zami!
Umuntu lona waze wajika ebukeka ngokuthukuthela nokwesaba ebusweni wamkhombela. uJess wamjikijelela kanzima esandleni ngesakhe kuwe zozimbili izibhamu. Ngokushesha okweqile uJessica wasikhipha esikaBhoza wasithi qhuzu ngesikhathi sokugcina.
Kuwohloke phansi isidumbu.
Bese kwathula konke.
Kancane kancane asukume uNikith ekhala ngezwi eliphansi. Waqala ukusondelela ifasitela. Wangena kamnene umama wakhe ehlela efasiteleni bese washesha kuye wamthatha wambamba njengoba wayembamba kanjalo esanda kuzalwa uNikith wakhe.
“Ngane yami, ngane yami, ngane yami. Usuphephile ngane yami ungesabi lutho. Uma nje ngikhona emhlabeni uzophepha njalo mntwana wami.”
Yonk’ingane ize kuye zimbamba emilenzeni zikhale ubuhlungu novalo. uJess wambeka phansi futhi uNikith waqoshama wazibamba zonke zimbambe futhi naye. Babebambana kanjalo kwaze kwafika amaphoyisa, abezindaba, izithuthi zeziguli eziphuthumayo, nosonhlalakahle ababezohlanganisa izingane ezidukile nabazali bazo.
Categories: Folktales


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ukukhula Bitcoin sika abukhali, ICO boom, imidlalo mfihlo, futhi bitcoin sika ikusasa zokuhweba okwenziwe bonke lokumba cryptocurrency futhi blockchain. Sifuna ukutshela wonke umuntu abashwebe noma awulona ngokumelene bekhumbula izenzakalo eyinhloko 2017 ezweni mfihlo.
Belarus ibhaliswe ngokomthetho cryptocurrencies. Kungazelelwe kuwo wonke umuntu, Belarus bajoyine uhlu lamazwe ukuthi wakhetha ukungahlukanisi iyakwenqabela kodwa ukuze alawule cryptocurrencies. Isinqumo “Ngokuphathelene ukuthuthukiswa komnotho digital” sasayinwa ngo-December 22. Ngaphezu cryptocurrencies, ubuholi Belarus ibhaliswe ngokomthetho blockchain, izimayini, futhi mfihlo Ukuhwebelana.
Bitcoin Cash kwenyuke ngo 316%. Ngo-December 19, Coinbase yamemezela ukuthi amakhasimende bazokwazi ukuthenga, ukuthengisa, ukuthumela, futhi wamukele Bitcoin Cash. Ngemaminithi ekucala kakhulu, Intengo uhlamvu lwemali kwakufinyelela $9,500 ku inkampani le Coinbase yesikhulumi-GDAX Exchange-futhi yedlule izinkomba le Coinmarketcap ngumhlinzeki 316%. Abasebenzisi esolwa exchange ngaphakathi ukuhweba nokukhwabanisa. Ngokusho Coinmarketcap, manje Bitcoin Cash izindleko $2,448.
CME umkhankaso bitcoin sika ikusasa zokuhweba. Ngo-December 18, Chicago Mercantile Exchange (CME Group) waqala bitcoin sika ikusasa zokuhweba. Phakathi indali lokuqala, 642 ikusasa inkontileka kwathengiswa phezu exchange, ngenkathi 637 sazo saqhamuka kosuku lokuphelelwa yisikhathi ngomhla ka-Januwari 2018.
Bitcoin safinyelela uphawu $19,700. Ngo-December 17, Bitcoin olusha esiphezulu zomlando, ukufinyelela $19,700 izinga. Ochwepheshe wayekubikezele uhlamvu lwemali ukhulele $40,000, kodwa ezinsukwini ezinhlanu kamuva liwela $14,000, okuyinto udumazeke zimali kangaka. Ngokusho Coinmarketcap, manje Bitcoin izindleko $15,041.
CBOE umkhankaso bitcoin sika ikusasa zokuhweba. Ngo-December 10, Chicago Board Izinketho Exchange (CBOE) waqala bitcoin sika ikusasa zokuhweba yamfica esincintisana yayo, CME. Phakathi kwethulwa bitcoin sika ikusasa zokuhweba, Bitcoin landa ngamaphesenti angaphezu kuka- $1,000 e Ngemizuzwana. Ngokushesha ngemva kwalokho, ukulungiswa intengo cryptocurrency kuqala kulandele.
umbani 1.0 protocol lwavivinywa kunethiwekhi Bitcoin. Eyokuqala Lightning kuthengiselana nokusetshenziswa Bitcoin owaba ngo Disemba 7. Kwakuwusuku kwe ikhofi abonakalayo esitolo ikhofi Starblocks. incazelo olandelwayo eningiliziwe posted blog ku okulingene. Njengoba Onjiniyela waphawula, kwaba isinyathelo esibalulekile umsebenzi Standardization, olwaluqale eMilan unyaka owedlule. Iqembu amaqembu amathathu, ehlanganisa ACINQ, Blockstream, futhi Lightning Labs, athuthukile Lightning inethiwekhi Ukucaciswa.
abasebenzisi wachitha $5 million CryptoKitties. Ekupheleni Novemba, the CryptoKitties umdlalo kwaduma kakhulu. In the game, adalwe Onjiniyela Canadian at Axiom Zen, ungakwazi ukuthenga, ukuthengisa, futhi sikhule kitties virtual emsamo Ethereum. Abadlali yomdlalo abangu izala nokuthengisa kitties entsha ukuze uthole ethers.
Bitcoin bakhula $10,000. Ngo-November 28, izindleko bitcoin $10,000. Ucezu izindaba CME ngabe ukuqalisa bitcoin sika ikusasa zokuhweba ngoDisemba ka abathintekayo intengo kakhulu kunazo. Ngaphandle, zimali Chinese baba ngesikhathi esisodwa nentshisekelo bitcoin.
kubaduni weba $30.95 million isikhwama njengemodemu. Ngo-November 19, ngenxa ukuhlaselwa hacker, 30,950,010 Ushdt ($30.95 abayizigidi ezingu) Kwebiwe Treasury njengemodemu isikhwama. Abasebenzisi amangalela Onjiniyela lokukhwabanisa ngisho wasikisela boycotting inkampani.
Hard SegWit2x ekuphambukeni ukuthi Kukhanseliwe. Ngo-November 8, Kulindeleke kanzima SegWit2x ekuphambukeni sahoxiswa. I Onjiniyela bangichazela ukuthi babeyigcine ayiphethwe ngokwengeziwe ukuze kufinyelelwe esivumelwaneni ngokuthi ungakanani block ukwanda. Ngo-December 28, ekuphambukeni kanzima yagcina umkhankaso.
Coinbase kwadingeka ukunikeza abasebenzisi’ idatha ku-Service US Internal Revenue (IRS). Ukushintsha wayalelwa ukunikeza abasebenzisi’ datha okwesibili, okufaka phakathi amagama, izinsuku lokuzalwa, amakheli, kanye nolwazi mayelana nomsebenzi walabo yabasebenzisi abathenge, ithengiswe, idluliswe noma wathola bitcoins okweqa $20,000 ngesikhathi kusuka 2013 ukuze 2015.
Abatshalizimali amangalela Tezos iphrojekthi lokukhwabanisa. Uma Andrew Baker bafunde ngokulawulwa ukungavumelani kwangaphakathi phakathi abaphathi project Tezos, wahola iqembu zimali, okuyinto bafaka icala ekilasini-isinyathelo inkampani kanye nezinhlangano ezimbalwa ahlobene.
China zigoqiwe cryptocurrency emakethe. Ekuqaleni kuka-September, iziphathimandla zaseChina uvinjelwe ICO, shaqa mfihlo Ukuhwebelana, futhi sasifuna ICOs ukubuyela abatshali bezimali zabo. Izindaba kubangelwa ukuwohloka yentengo zonke cryptocurrencies ezinkulu 8-15%. Ezinsukwini ezimbalwa, Nokho, emakethe walulama.
ekuphambukeni Bitcoin hard, Bitcoin{}Cash, kwenzeka. ekuphambukeni Hard senzeka ngo-August 1. Ngenxa yalokho, the blockchain Bitcoin lahlukaniswa laba ngamaketanga amabili futhi ifa elisha digital, Bitcoin Cash, uvele. Manje yezandla ngaphansi iTheyiphu BCC noma BCH.
Exchange BTC-e waya ngaphandle kwe-intanethi. Ngo-July 25, lokushintshisana ngobukhulu BTC-e liyeke ukusebenza. Ngo-July 31, btc-e.com umsebenzisi kubika ngesikhathi bitcointalk iforamu ukuthi FBI ejenti Ayedle zonke imishini BTC-e maphakathi idatha. Ngo-July 28, domain uvinjiwe.
Amadili E-ether kweso bawela $0.1. Ngo-June 22, kanye omunye abahwebi uthumele isicelo ukuthengisa ayizigidi eziyizinkulungwane eziningana engabiza ether, kungazelelwe lwemali digital lehla $0.1 phezu GDAX lokushintshisana.
Charlie Lee kwesokunxele Coinbase. Ngo-June 11, Umqondisi kwa Coinbase, Charlie Lee, emsebenzini wakhe ukuba bagxile ekuthuthukiseni Litecoin. Kusuka lapho, Litecoin isibe omunye zemali ethandwa kakhulu. Ngokusho Coinmarketcap, manje Litecoin izindleko $236.
Vitalik Buterin wahlangana uVladimir Putin. Njengengxenye St. Petersburg Economic Forum ngoJuni 4, UMengameli Vladimir Putin saba nomhlangano emfushane umsunguli Ethereum Vitalik Buterin. Bakhuluma ngoZiqu-kungenzeka ngokusebenzisa blockchain ubuchwepheshe eRussia. UMongameli babesekela umbono wokusungula oxhumana ibhizinisi abanekhono abalingani Russian.
Tim Draper okokuqala iqhaza ku-ICO. Billionaire nabadumile ibhizinisi zimali, Tim Draper, wathatha ingxenye in the project ICO, Tezos, okuyinto wawubhekwa njengendawo esikhundleni Ethereum. Ngokwenza kanjalo, Draper wafuna ukuba yisibonelo esihle futhi ngakhuthaza nezinye zimali ukusekela amathokheni ukuthi ungakwazi ukushintsha izwe.
Amadili E-ether kudlulwe $100. Ngomhla ka-May 5, ether, the cryptocurrency yesibili ofeleba, okokuqala emlandweni safinyelela uphawu $100. Ngokusho Coinmarketcap, izindleko manje ether $951.
Eyokuqala yesayensi blockchain iphephabhuku uvele e-United States. Ngo-April 14, i-Ledger iphephabhuku adalwe uprofesa wase-University of Pittsburgh, Chris Wilmer, yasungulwa ngo-United States. Udaba lokuqala Ileja wakhululwa ngo-March ka- 2017. Lezi zinsika emaphakathi babe ezomnotho, ezezimali, umthetho, wezibalo, cryptocurrencies, futhi blockchain.
Japan wavumela ukukhokha cryptocurrency. Umthetho ukuthi wenza cryptocurrencies lwemali zomthetho sacala kusebenta ngo-April 1. Lokhu emisha lula ukuthengiselana phakathi kwabantu nje kuphela kodwa futhi phakathi izinhlangano ezingokomthetho. Amabhange sathola ithuba ukuqala izinhlelo ezintsha zokuhlala kanye ukuthengwa amabhizinisi IT.
Bitcoin ufinyelelwe $1,168 ku Exchange Bitstamp. Ngo-February 23, Bitcoin futhi sekudlule luyingqophamlando ngokwengqondo $1,000. Lokhu kulinganisela sibonwe ngaleso exchange Bitstamp.


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I-1860 Museum neSam China Cup
Ngo2016, i-1860 Museum yavula eChatsworth, KwaZulu-Natal. Le ndawo yokugcina amagugu, isungulwe nguMnu Dilosen Pillay kanti iyindawo yokuqala yalolu hlobo exhaswe ngabantu abazimele okuhloswe ngayo ukugcina umlando wabantu abangamaNdiya eNingizimu Afrika. Amagumbi ayisithupha ehhotela iSavera eChatsworth yiwona akha le museum, ezovuleleka emphakathini ukuba uzophakela ihlo. Igumbi ngalinye libheka kabanzi izikhathi ezithile emlandweni wamaNdiya, okubandakanya osopolitiki abadumile abafana noMahatma Gandhi, Ahmed Kathrada noDkt Yusuf Dadoo.
Ukuvulwa kwale ndawo kwethanyelwe ngabantu abangaphezu kuka-200, okubandakanya uMnu Boysie Moodley, olethe indebe iSam China Cup. Le ndebe, eyanikelwa okokuqala ngumkhulu kaMoodley, yaklonyeliswa iqembu elanqoba emqhudelwaneni kazwelonke wamaNdiya, owawubanjelwa eKimberly kusukela ngo-1903. Inhlangano kanobhutshuzwayo yamaNdiya iSouth African Indian Footbal Association (SAIFA) eyasungulwa ngo-1902 yayingavunyelwe ukudlala noma ikuphi. EThekwini, iCurries Fountain kwaba iyona nkundla ehamba phambili yebhola, lapho abesilisa bezinhlanga ezahlukene babedlala ngokukhululeka. Empeleni nakuba sasimanzonzo isimo sepolitiki eNingizimu Afrika kodwa lwalukhula nobumbano phakathi kwaqembu ebhola ezinhlanga ezahlukene endawo – Isithombe sababenqobe iSam China Cup ka-1961 sikhombisa iqembu elalakhiwe ngabadlali bezinhlanga ezahlukene nabavela emasikweni ahlukahlukene. Kubukeka sengathi ibhola lezinyawo, kanjalo nenkundla yaseCurries Fountain, lalikwazi ukwenza abantu bathole ithuba lokukhohlwa kancane yimithetho enzima yobandlululo eNingizimu Afrika.
ICurries Fountain Sports Development Centre eseBerea, eThekwini esiyingxenye yoMzila Wamagugu Omzabalazo, iyaqhubeka nokudlala indima ebalulekile ekukhuthazeni ukungacwasani ngokobuhlanga, ekugqugquzeleni izinguquko kwezemidlalo eNingizimu Afrika.
Izithombe ngesihe salaba: Durban Casbah, Culture & Heritage & overcomingapartheid.msu.edu


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Umzila kawulandelwa
B D Ndlovu
SIQHUBEKA ngohambo lwethu lapho abafana beganga basebephelelwe lithemba uMaleveni esezebona kungcono lokuphindela emuva lapho esenanzelele ukuthi umumo wawungamanga kuhle. Bathi besathule cwaka bezitshwathike esixukwini bezwa ngokufohloza lapho basebethuke baphela amandla. Bananzelela ukuthi kwakungabanye babo, omunye lo owayephambili wayeseginqe esemanzi umhlolo, kwakundizwa emoyeni lapho.
Labo ke oMzila bathi lothu bandiza ngesifanayo, khonapho nje babona owathutsha egijima ebomvu gebhu igazi kodwa ekugijimeni lapha wayehamba ezunguzeka kusobala ukuthi wayetshaywe luhlamvu. Besakheme owangaphansi wathi di phansi, kaphindanga wavuka.
Lapho ke bayifunda ivaliwe kwasekusobala ukuthi kwakufiwa isitha sesivele sisezithende. Bonke bathi ngalo yephuka! Babebaleka nje benephuzwa ngameva omkhaya kungani abezwa lutho, inhlungu zameva babezazizwa phambili loba ameva lawo ayetshaya enyameni. Inhlamvu zombhobho lapho lazo zazihwitha endlebeni lapha sengathi kungathi babebhuzwa zinyosi.
Babaleka baze bayazithela phezu komuzi owawusithekile, lapho bethutsha labo ngesimnyama omama babonakala behwitha abantwana egumeni lapha kungathi zinkozi zihwitha matsiyane. Yibuhlungu esibunanzelelayo njalo abantu ababephila phakathi kwabo ngesikhathi lesi esibuhlungu kangaka esempi. Izingane zakhula zihlukuluzekile emoyeni, zingakwazi ukonwaba lokuhlala nje zichelesile ngokufanayo njalo lakubantu besifazana.
Abafana bempi babaleka baze bachapha umfula uTshangane, lapho ke baqanasa amadundulu bezama ukukhangelisisa emuva lapho ababevela khona. Umbhobho wawusuthe cwaka kusobala ukuthi isitha sasemile ukudubula lokhu.
Bakhangelisisa bephezu kwemibundu lapho abananzelela khona amathunzana abantu ayethutsha kude, ahamba aze abasegcekeni bananzelela ukuthi kwakungamasotsha esitha ayethutsha, babananzelela lokuthi basebegaxe imibhobho yabo njalo belitshumi kusobala lokuthi basebemile lokudubula lokhu, labo sebezitshela nje ukuthi konke kwasekuhamba ngomumo wabo bengazi.
Babalandela ngamehlo kwaze kwabasobala ukuthi babeqonda esibholaneni samanzi njengabantu ababekuthanda ukulala ezibholaneni kwahle kwabasobala ukuthi basebelanda ukuyalala lapho,bechathamela ababuya bezokukha amanzi.
Abafana beganga labo ngapha basebehlanganisa amakhanda bephuma lamaqhinga okuyahlasela lesi sitha okwasekusobala nje ukuthi sasekhohliwe sesiphumulile. Sasingekho isikhathi sokulalisa inkophe empini, ngesikhathi uphumula isitha siyaphakama silungisela ukugadla.


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Abagulayo abakade beselatshwa esibhedlela se Plumtree Hospital le Ndolwane Clinic sebekhitshiwe esibhedlela njalo umnikazi wenkomo, onguye obathengisele inyama ubikwa ethembise ukubahlawulela indleko zesibhedlela. Abanye babikwa beziphumele esibhedlela lanxa belokhu bengakasili ngoba bengafuni ukuthi kube lendleko zemali ezinengi.
Ukhansila walesisigaba uMnu. Zoolakes Nyathi ubikwa esithi abantu bazafundiswa ngengozi yokudla inyama engahlolwanga ekuqaleni kweviki ezayo.
Abafana abakade beluse linkomo babikwa beyitshaye ngenduku yafa, basebeyihlaba ijekiseni yacuba, bayihlaba ijekiseni ngendlela yokufihla icala labo.
Eyinye inyama ibikwa ithengisiwe eyinye yaphiwa nje abantu ukuthi bezidlele.
Isakhamuzi salindawo, uMnu. Moki Ncube utshele uSithandekile Mhlanga weStudio 7 ukuthi yena ngomunye wabadle linyama njalo imuli yakhe igulile.
Ngemva kokubona abanye begijinyiswa yizisu, omunye owesilisa oyisakhamuzi salindawo, endaweni yokuthi alahle linyama, ubikwa eyiphekile, wachitha amanzi ayixhwathise ngayo kathathu esithi lokhu kungakhupha itshefu, kodwa akusizanga ngoba laye uhle wagula.


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I-1. I-spider web Elbow Tattoo yamadoda yenza ukuba ibonakale inhle kakhulu
Amadoda athande i-spider web Elbow Tattoo ngomklamo we-inkinobho omnyama newomnyama; lokhu kwenza babe nombukiso omuhle
I-2. I-Elbow Tattoo yamadoda ane-spider web design yenza indoda ibonakale ihloniphekile
Amadoda afuna ukukhombisa isimo sabo sobuqhawe bayothanda i-Elbow Tattoo nge-web design ye-spider
I-3. I-Elbow Tattoo yamadoda aneklamo yenkanyezi yenza indoda ibonakale imisa
I-Elbow Tattoo enezinkanyezi zithandwa nami; lo mdwebo we-tattoo wenza ukuba babonakale bekhangayo
I-4. I-Elbow Tattoo yabesilisa abanenkanyezi enomdwebo omnyama uletha ukubukeka okubukeka
Amadoda aluhlaza abathanda u-Elbow Tattoo ngenkanyezi enomklamo we-inkinobho omnyama okwenza kube ngcono kakhulu
I-5. I-Elbow Tattoo yamadoda enomhlobiso wembali uletha ukubukeka kwe-dapper
Amadoda afuna ukubukeka kakhudlwana azoya e-Elbow Tattoo emadodeni enomhlobiso wembali
I-6. I-Elbow Tattoo yabesilisa abane-pink flower inkinobho eyenza ukuthi umuntu abe nokubukeka kwamehlo
Amadoda athande ukubukeka okubheka amehlo azoya ku-Elbow Tattoo nge-flower pink inkinobho yokuklama
I-7. I-Elbow Tattoo yamadoda ngezimbali inikeza amadoda ukubukeka okuhle
Amadoda athande i-Elbow Tattoo ngenkidi yokuklama imbali; lo mdwebo we-tattoo wenza ukuba babonakale bengathandeki futhi bekhangayo
I-8. I-Elbow Tattoo yamadoda enemihlobiso yembali yenza ukuba ikhangele
Amadoda athande i-Elbow Tattoo ngembali yokuhlobisa. Lo mdwebo we-tattoo wenza ukuba bakhangele
I-9. I-Elbow Tattoo yamadoda aneklamo eluhlaza okwesibhakabhaka neyompani yenza indoda ibonakale Imangalisa
Amadoda afisa ukubonakala avelele futhi avelele azoya e-Elbow Tattoo nge-inkinobho eluhlaza okwesibhakabhaka nephuzi
I-10. I-Elbow Tattoo kubantu abanobuhlaza bombala obuhlaza okwesibhakabhaka, obumnyama nabuluhlaza benza ukuba babonakale bethuthukisa
Amadoda azoya e-Elbow Tattoo ngenhloso yokwenza inkinobho emnyama, eluhlaza okwesibhakabhaka nohlaza okwesibhakabhaka ukuze kubonakale sengathi bayathandekayo
I-11. I-Elbow Tattoo yamadoda ane-skull ene-black ink design yenza ibonakale i-Flashy
Amadoda azoya e-Elbow Tattoo nge-skull ephethe inkinobho emnyama ekhumbeni elimnyama; lo mdwebo we-tattoo wenza ukuba babonakale bebuhle futhi beqhakazile
I-12. I-Elbow Tattoo yamadoda ane-skull design yenza ukuba babheke i-Majestic
Amadoda amaningi afana ne-Elbow Tattoo ane-skull; lo mdwebo we-tattoo wenza ukuba babe nobuhle obuhle
I-13. I-Elbow Tattoo yamadoda ane-blue flower inkinobho eyenza ukuthi ibonakale iyathandeka kakhulu
Amadoda azobukeka emuhle kakhulu futhi emuhle uma ehamba nge-Elbow Tattoo nge-flower enkinobho yokuklanywa ebinki.
I-14. I-Elbow Tattoo yamadoda ane-pink, i-orange ne-black ink design yenza abonakale epholile
Amadoda amaningi azothanda i-Elbow Tattoo nale mix mix design; lo mdwebo we-tattoo ubanika isimo semasilisa
I-15. I-Elbow Tattoo yamadoda ane-inkinobho ebomvu yenza umuntu abe nokubukeka okumangalisayo
Amadoda afuna ukubukeka ngendlela enhle azoya e-Elbow Tattoo nge-inkino emnyama
I-16. I-Elbow Tattoo yamadoda ane-inkinobho emnyama yenza indoda ibonakale isitayela
Amadoda athande ukuba ne-Elbow Tattoo nge-design eyinki emnyama; lo mdwebo we-tattoo wenza abonakale behlelekile futhi bepholile
I-17. I-Elbow Tattoo yamadoda enenhlanganisela yeklani eluhlaza okwesibhakabhaka nobomvu yenza ukuba babonakale behlonipha
Amadoda athande umhlobiso futhi abheke izinto ezinhle azothanda u-Elbow Tattoo ngalolu hlelo lwe-inki
I-18. I-Elbow Tattoo kubantu abanobunjwa be-shark benza indoda ibonakale ipholile
Amadoda athande imvelo azoya e-Elbow Tattoo ngomklamo we-shark namanzi; ukubenza babonakale bepholile futhi bevelele
I-19. I-Elbow Tattoo yamadoda ane-sunflower design yenza ibonakale ipholile
Umbala wenkino ufanisa umbala wesikhumba somzimba. Ngakho-ke amadoda amaningi azoya e-Elbow Tattoo ngalolu hlelo lwe-inki ukuze abonakale bebheka
I-20. I-Elbow Tattoo yamadoda ane-red inkinobho eyenza ukuthi ibonakale i-classy
Amadoda abonisa ukubukeka kwabo kobuciko ngokukhetha i-Elbow Tattoo ngendiza ebomvu
I-21. I-Elbow Tattoo ene-flower and eye design yenza umuntu avele enhle
Amadoda athande izingubo eziluhlaza okwesibhakabhaka abathanda u-Elbow Tattoo nge-inkinobho yokuklama ukuze abenze abe mnandi kakhulu
I-22. I-Tiger Elbow Tattoo yamadoda yenza ukuba babe nombukiso omuhle
Amadoda anesikhumba esibomvu athande u-Elbow Tattoo nge-design ye-inki ye-orange. Lo mdwebo we-tattoo ubenza babonise uthando lwabo lwe-tiger.
I-23. I-Elbow Tattoo yamadoda ane-tiger design yenza babheke foxy
Amadoda athanda i-Elbow Tattoo nge-designer tiger. Lo mdwebo we-tattoo ubenza babukeke bebukeka
I-24. I-Elbow Tattoo kubantu abane-sunbird ne-sunflower kubenza babonakale bekhazimulayo
Amadoda athande i-sunflower ayoya ku-Elbow Tattoo nge-design yelanga, ukuze abonakale ekhangayo
Isithombe sesikweletu siya ku-: Pinterest.com, Tumblr.com, plus.google.com, vk.com, facebook.com, instagram.com, twitter.com futhi flicker.com


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KTM 450 Rally denariyu Iyatholakala oda I KTM 450 Rally denariyu maduze litholakale emphakathini, kodwa kungacaci kahle uma uzobe eza US. KTM ohlehliswe yayo 13 elandelanayo Dakar Rally ukuwina 2014, nge Marc Coma kokuqeda cishe amahora amabili ngaphambi mncintiswano bakhe abaseduze. isikhali ndoda yaseSpain kwakungu inguqulo ebuyekeziwe ye-KTM sika 450 rally ibhayisikili, inguqulo ye-okuyinto sha Orange umemezele maduze litholakale emphakathini. I KTM 450 Rally denariyu izici luhlaka kabusha futhi Ergonomics olusha, ukumiswa entsha ezingemuva futhi umncintiswano kungase kutholakale, fuel-injected injini 450cc. For rally duty the Replica comes with a front and rear fuel-pump and multiple tanks as ...Funda udaba olugcwele »
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UMicrosoft South Africa unenkingana maqondana nokuphathelene nezikulukuqu zekhompuyutha. Noma singathi nje, inkinga yamathuluzi. Ngokwemibiko yeMicrosoft Global yekwata lesithathu onyakeni ka-2018 maqondana nezimali ezingenayo, le nkampani enkulu yezobuchwepheshe seyenze uguquko kwi-Surface – okungumnyango obheka izindaba eziphathelene nezikulukuqu zekhompuyutha – yayenza yaba yibhizinisi elingenisa izigidigidi zamadola. UHololens unikeza uToyota amandla okwenza umbononhloso mayelana nendawo yokusebenza yasesikhathini esizayo kube yinto eyenzeka ngempela. Ikomkhulu lethu lesifunda lakwa-MS lilandela ingxenye eyodwa yebhulu lamasu lomhlaba wonke futhi seliqala ukusebenzisa isu layo lamathuluzi ngokusebenzisa impahla yabanye abantu. Manje-ke le nkampani izosiza kanjani kwezomnotho zasekhaya ngokuba incintisane ngokuba sezingeni lomhlaba wonke. Kuyinto elula kakhulu lokho.
Enye yezimboni ezinkulu eNingizimu Afrika yimboni yokudla okuyizinhlamvana, kanti abakhiqizi abelokudla okusetshenziwe baseJalimane abaziwa nngokuthi ngabakwaBuhler AG, basungula uhlelo lokuhluza kahle elaziwa ngokuthi yiLumoVision ukwenza ngcono izinga lwezinhlelo zokuba ukudla kuhlale kukhona. Lobu buchwepheshe busimeme ngokugcwele kwaMicrosoft Azure futhi bufika nesisombululo esisheshayo nesishaya emhloleni sohlelo lokuhluza uhlobo lokudla okusanhlamvana olususa amaphesenti angu-80 kuya kwangu-90 okudla okusanhlamvana okungcolile nokudungekile, uma kuqhathaniswa nalokho okwenziwa ngendlela yokusebenzisa imishini yakudala yokuhlunga , kona okukhuculula ngesigamu esinguhhavu salokho okwenziwa yilobu obunye buchwepheshe.
Ophathina benkampani yakwaStandard Bank neyakwa-Old Mutual abasezingeni lomhlaba, iSaxo’Bank, engeyokudabuka eDenmark, bangezinye zezinkampani zezezimali esezikhethe ukuzithathela masisha lolu hlelo lwe-Al – nezinye zezikhungo zezezimali ezingaphezu kwamaphesenti angu-80 ezisebenzisa iMicrosoft Azura. Lokhu kwenza sekwenze ukuba iSaxo Bank inikele izinhlelo zayo zokubhanga emakhasimendeni ayo kwezokubhanga nakwezokuthengisela emazweni angu-170. Kukhona nezinye izindlela zokusebenzisana kwezobuchwepheshe , I-Azura yasiza inkampani esebenza ngokuphathwa kwempahla eyaziwa ngokuthi yi-Eagle Investment Systems ukuba yakhe isizinda esigcineke emafini obuchwepheshe bekhompuyutha esilondoloza imininingwane, sokuhlela kahle impahla kwi-Azura ukuze ihlinzeke abaphathi bezokonga ngamathuluzi azosebenza nasesikhathini esizayo.
I-Office 365 ingabala abakhiqizi bezimoto abasabalele emazweni amaningi bakwaJaguar nabakwaLandrover njengabanye bamakhasimende abo ebhizinisini abangaphezu kwezigidi ezingu-150. Le bhrendi ekhonzwe kakhulu iqashe abantu abangu-43 000 emazweni angu-130, kanti i-Office iyakuvumela ukuba kusetshenzwe ngendlela abantu abafuna ukusebenza ngayo ukuze kuvele ubuciko kanye nokusebenzisana kwabo bonke abasebenzi ngendlela enokuphepha. Enye inkampani eqinisa amandla eMicrosoft 365 yiCoca-Cola.
UMicrosoft unawo wonke amathuluzi kodwa abaholi kwezamabhizinisi nosomabhizinisi badinga ukufundiswa ukusebenzisa lobu buchwepheshe ngendlela eyimpumelelo. Futhi yiyona nkinga abakwaMicrosoft South Africa abazama ukuyisombulula njengamanje.
“Sinenkinga enkulu eNingizimu Afrika maqondana nentsha,” kusho uMqondisi Ophethe kwaMicrosoft SA, uZoaib Hoosen.
“Uma uhlanganisa lokho nenkathi yohlobo lwesine olukhulu kwezezimboni (i4IR) nokudingeka ukuba intsha ikwenze, sizwa sengathi sisesimweni esikahle sokuba siphonse okuthize esivivaneni maqondana nalesi sihloko.”
Isikhathi sokuba kusetshenziswe abantu sikaSishwabehi (UKlaus Schwab, umsunguli kanye nosihlalo omkhulu weWorld Economic Forum) uHoosen akhuluma ngaso cishe sihlanganisa ndawonye zonke izisombululo zobuchwepheshe ezivelayo ezinjenge-Al, ubuchwepheshe obuphathelene namarobhothi, ubuchwepheshe bokuxhumana kwezinto ukuze kuthunyelwe noma kwemukelwe imininingwane, ucwaningo maqondana nokuthuthukiswa kokuphathelene nekhompuyutha ngokulandela imigomo yesilinganiso samandla kanye nocwaningo lwezinto ezincane kakhulu kanye nokusebenza kwazo, zibe yiqoqo lezimboni ezizochasisa ngesikhathi esisha sokuthuthukiswa kwabantu. Lobo buchwepheshe, njengamanje, buletha uguquko ezinhlelweni zokukhiqiza nokuphatha ngendlela okubuye kube nzima ukuhambisana nayo maqondana nokulawula.
Emabangeni ezemfundo ayisisekelo, inhloso ngukujwayeza abantwana ubuchwepheshe nokubenza ukuba bafeze imisebenzi enzima ngendlela ethokozisayo. Umdlalo Wokwakha Izinhlaka Ngamabhokisi (iMinecraft): Uhlelo Lwezemfundo ngolunye lwamasu asemqoka kwaMicrosoft kuleli zinga.
“Sifuna ukwenyusa izinga lokukwazi ukusebenzisa ubuchwepheshe bamakhompuyutha kuyo yonke intsha. Enye yezindlela esifuna ukufeza lokhu ngayo ngeyeThint’iMillion, esisanda kuyimemezela ngokuhlanganyela noHulumeni Wesifundazwe SaseGauteng (iGPG).”
Lolu hlelo lokufunda kwenqwaba yabantu kusetshenziswa ikhompuyutha luhlose ukudlulisela phambili amakhono asemqoka ezobuchwepheshe bekhompuyutha eqoqweni lezifundo zeMicrosoft. Ngokocwaningo olusanda kwenziwa maqondana neNhlangano Yokuthuthukiswa kwezimboni, i-Office ithatha indawo yesithathu emakhonweni adingeka kakhulu kulabo abafuna umsebenzi njengoba kwavela uma kuhlaziywa imisebenzi eyayikhangisiwe eyizigidi ezingu-14,6 okwakwenziwelwa lolu cwaningo.
Ngokwezibalo zakamuva zenhlolovo yakwaStats SA yekwata maqondana nabasebenzi, cishe angu-30 amaphesenti entsha yaseNingizimu Afrika eneminyaka engu-15 kuya kwengu-24 engaqashiwe kumbe engabhalisile ohlelweni oluthize lwezemfundo noma zoqeqesho,” kuchaza uHoosen.
Uhlelo lweThint’iMillion lwethulwa njengohlelo lweGPG Tshepo 1 Million okuyisu lokuthuthukisa amakhono entsha. Lo mshikashika wakhelwa ukuhlakaza izihibe intsha ehlangabezana nazo uma ibheka imisebenzi, kanti futhi ihlinzeka ngqo, izinhlelo zemisebenzi kahulumeni, amathuba amabhizinisi amancane kanye nemisebenzi ehleleke ngokusemthethweni. Abafanelwe ukungena kulolu hlelo kumele kube izakhamizi zaseGauteng ezingasebenzi ezineminyaka engu-18 kuya kwengu-34, abaphase iBanga 10 lokufunda okungenani kwezemfundo ehleleke ngokusemthethweni nabanesipiliyoni esingevile ezinyangeni ezingu-12.
Ukwethulwa kwezifundo kwenziwa ngohlelo lokuqeqesha olwaziwa ngokuthi yiProject Sangam olugcina imininingwane emafini obuchwepheshe bekhompuyutha nasezindaweni zokusebenza, kanti lutholakala kwi-app yohlobo locingo olunobuhlakani bobuchwepheshe i-Android kanye nangokusebenzisa uhlelo lwe-inthanethi oluxoxisana nomsebenzisi walo. Amanani okubiza edatha angancishiswa ngokusebenzisa uhlelo oluzayo lwamahhala olwenzelwe lokhu olwaziwa ngokuthi yiTshepo 1 million Wi-Fi Network, ezogqogqoshwa uhlelo lwezobuchwepheshe lokuxhumana lwaseGauteng. Wuhlobo olucatshangwa kakhulu, uma unokulangazelela, olungasiza ekusombululeni izinkinga eziningi ezikhona eNingizimu Afrika ezidlula ngamamayela okuyiyona okumele ixazululwe masinya okuyindlela yokwethula amakhono.
“Ngalokhu kuhlanganyela sizokwazi ukuthuthukisa kahle abasebenzi bakusasa – abasebenzi abayizinhlobo ezahlukahlukene, abaqhakambisa usikompilo lwentsha esebenzisa amakhono ayo ezobuchwepheshe ukwakha idolobha elihlumile losomabhizinisi nabasebenzi abanamakhono aphezulu.”
Ihhovisi likaHoosen lisesakhiweni sakwaMicrosoft South Africa esisemaphethelweni edolobha laseSandton, iBryanston. Imizi yakhona ebiza izigidi zamarandi kanye nezikole ezihloniphekile nokungesizo ezikahulumeni kuyinto lesi sidleke sabambalwa abasemafutheni
eGoli esibonakala ngayo kanti nohlu lokudla okudayisa enkantini ekhona lapho ngaphakathi yezinga eliphezulu nayo igcizelela izinga eliphakeme elikuso lesi sikhungo esikule ndawo. Ungalindela ukuthi ihhovisi loMqondisi Omkhulu libe netafula elimataniswa nalezi zikhundla, elikhulu, elide, nelibazwe ngokhuni olubizayo, mhlawumbe bese kuba khona nelinye elimafuhlufuhlu elikwelinye lamachopho ehhovisi. Sasicabanga ukuthi mhlawumbe siyofike sibone usofa owakhiwe ngesikhumba ngenkathi sisahlela ngengqondo. Kunalokho, sahlangabezwa wukuhleleka okuhlelelwe igumbi lemihlangano kanye nelephuthophu eyayihlezi kwelinye lamachopho ehhovisi. Izikhulu zala zilandela inqubomgomo yokuxhuma ikhompuyutha yazo kunoma iyiphi indawo yokusebenzela ekhona kule nkampani.
“Ngicabanga ukuthi ukugudluka kakhulu kwesikujwayele kuyoza mhla sahlanganisa ubuhlakani bokuzenzela nezisombululo zethu maqondana nokusebenza ngendlela ebonakalisa inzuzo. Khwiqiqi, ngenkathi usahlanganisa isethulo sakho, usebenzisa bona lobu buhlakani bokuzenzela osebutholakala kwiPowerPoint, lezi zinto ezakhiwe zizokusiza ukuba ufeze izinjongo ezimangalisayo,” kusho uHoosen ekhuluma ngombononhloso maqondana ne-Office yasesikhathini esizofika maduze.
“Kukhona nokuxhumana komsebenzisi wekhompuyutha kwemvelo,” eqhubeka. “Siyasuka manje siya kokuqondene nendlela umuntu amisa ngayo umzimba, izwi nokuthinta ngendlela eyenzeka sengathi kuyaxoxwa. Lawa yiwona madumela amabili ozowabona. Enye yezingqinamba ezinkulu ze4IR kuzoba wukuhlubuka. Uma ucabanga ngobuchwepheshe obenza kube khona ukulondoloza izinto emafini obuchwepheshe bekhompuyutha kanye nokwanda kwamandla ekhompuyutha, idumela elizolandela yilelo elimayelana nocwaningo maqondana nokuthuthukiswa kokuphathelene nekhompuyutha ngokulandela imigomo yesilinganiso samandla kanye nocwaningo, ngoba uMthetho kaMoore usuqala ukuphelelwa yindawo lapha kithina.”
Ukuhlanganisa i-Al nabantu emsebenzini kuyindlela enhle yokulwisana nedumela
lokufafaza ukwesaba maqondana nokwakhiwa kwezinto ezikwazi ukuzenzela. Amazwi kaHoosen aphinda lokho okushiwo iSikhulu Esiphakeme sakwaMicrosoft, uSatya Nadella, okholelwa wukuthi i-Al izokhulisa amandla abantu kuze kufike ezingeni lokuthi abakhubazekile bakwazi ukubamba iqhaza ngokuphelele ezintweni. Lokhu, ngokombono wezinzululwazi, kuvula amathuba ezisombululo ezintsha kanye nemishikashika ngenxa yokufinyelela ngendlela entsha kokucatshangiwe osekudlule kungabhekwanga.
Ukuhumusha okwenzeka ngaleso sikhathi, uMicrosoft aseqale ukukukhipha ukuba kusetshenziswe, kuveza isithombe sale ndawo yokusebenza yasesikhathini esizayo efaka konke. Okunye okwaziwa ngokuthi yiBabel Fish okugxile emafini okulondoloza imininingwane ngokobuchwepheshe bekhompuyutha, okunikwa amandla ukuthuthukiswa kokuphathelene nekhompuyutha ngokulandela imigomo yesilinganiso samandla kanye nocwaningo, kuzosusa nanoma iyiphi kanye nazo zonke izivimbo zokuxhumana ezikhona emathimbeni akhuluma izilimi ezahlukahlukene kuphinde kugqugquzele amazinga angakaze abonakale okuhlanganyela.
Ukusebenzisana emsebenzini kuqalwa ukufakwa emazingeni ayisisekelo njengangenkathi amakilasi enikezwa umsebenzi wokwakha kabusha isizinda esingumlando njengomsebenzinhloso weMinecraft. UMicrosoft wahlomula kakhulu ngenkathi uthenga umqondobuciko ngemali eyizigidigidi zamadola angu-2,5 ekupheleni kuka-2014. Lolu hlobo oluyimpumelelo lwebhizinisi elidayisekayo lomdlalo lwalungeyona into eyayingacabangeka njengethuluzi lezemfundo elinamandla ngalesiya sikhathi, kodwa le nkampani yakuveza lokhu ngokwethula iMinecraft: UHlelo Lwezemfundo ngo-2016, imihlomulo yokuba khona kobuchwepheshe bekhompuyutha obukhona manje ngukuthi abantwana bangafunda amakhono ezobuchwepheshe bekhompuyutha ngesikhathi esisodwa bebe bezilolonga ngokukwenza lokho abakufundayo endaweni elawuliwe.
“IMinecraft yenza ukuba sikwazi ukwenza abalandeli abasikhonzile ngoba leli bhizinisi elithengisekayo lihlumile entsheni. Okulandelayo esizocabanga ngakho manje ngukuthatha le midlalo siyisondeze ekufundeni.
UMicrosoft usethathe indawo yokuqala ebonakalayo maqondana nezisombululo zezikulukuqu zekhompuyutha zasesikhathini esizayo. Ndlelathizeni, amathuluzi e2-in-1 Hybrid Computing angathathwa njengeqoqo eliphakathi nendawo emikhiqizweni ngenkathi izwe lisabheka ukuthi, okokuqala, engabe ubuchwepheshe obulandelayo bokuhlangana kuzoba yini, okwesibili, amathuluzi abukeka kanjani uma kuyilawo azokwenza kuxhumaneke kahle naleyo nto exhumanisayo. Ngeke wakuphikisa ukuzimisela kwale nkampani ukugqugquzela imibono emisha maqondana nezikulukuqu zokusebenza.
Sonke sathi ukugigitheka kancane ngenkathi iWindows eqala elungiselela ukuzisebenzisa ngokuthinta nje kuphela. Indlela yokuziphatha ehlukene kabili yeWindows 8 kanye nendlela ikhompuyutha ebekwa edeskhini esebenza ngayo, kwaba yingqinamba enkulu. Manje abancintisani asebencintisane nabo isikhathi eside, abakwa-Apple sebezithola benengcindezi yokuba bemukele ukusebenza ngokuthinta ekubuyezekeni kwabo iMac Os okulandelayo. Abakwa-Apple baphendula bathini? Yenzani ukuba i-iPad ithandeke kakhulu njengekhompuyutha yasesikhathini esizayo.
Kodwa lezi zinkampani ezimbili zingabhekana ngeziqu zamehlo kahle nje emathuluzini azo ezinga eliphakeme ngenkathi uGoogle ududula iChrome OS ngenhloso yokuyifaka ekilasini. Ngeshwa, akubonakali sengathi seledume ladlula, kodwa imininingwane yabasebenzisi balezi zinto iveza ukushaywa indiva okukhulu kwesizinda uma abasebenzisi baso bengena emsebenzini. Uma abantwana sebeqala ukwenza imali yangempela, bayaqala bathenge amalephuthophu namathuluzi asebenza ngobuchwepheshe bekhompuyutha kwezinga eliphezulu nasebekwazi ukukuthenga ngemali abanayo. Noma yikanjani, lokho kuza nophawu lwaka-Apple ngemuva noma ngaphakathi kwiWindows.
Ingxenye eqavile ye-AR (okwenzekayo kwezinga elithuthukisiwe) yi-Al. Izizinda zeHololens zisebenza kahle kakhulu uma seziqala ukuhumusha ukunyakaza kwami ziqagele ukuthi yini elandelayo engifuna ukuyenza. Lokhu kuyisibonelo esihle kakhulu sohlobo lwamathuluzi abantu abazobe bewasebenzisa esikhathini esizayo,” kusho uHoosen. “Kuzoba yisizinda esixube okwenzekayo okwahlukahlukile nesinikeza abasebenzisa lokhu izindlela eziningi zokuxhumana bengenamkhawulo maqondana nesikhathi nendawo abakuyo. Okuxube okwenzekayo okwahlukahlukene kufaka kukho ukuvezwa kwesithombe esiphelele phakathi kwalokho okwenezeliwe nalokho okubonakala sengathi okwangempela kube kungesikho okwangempela.
UHoosen uphahlukile wasitshela ngombononhloso omkhulu maqondana nezikulukuqu ezisetshenziswa kanye nobuchwepheshe bekhompuyutha: ithuluzi elenza konke, nelisebenza ngezindlela ezahlukahlukene. Kuyindlela ethokozisayo yoshintsho lokhu kusuka kokuthize okuqondekayo lapha – kuyiwa ethuluzini elilodwa elingashintshashintsha indlela elisebenza ngayo – okuyinto abakhiqizi abaningi abaholela abasebenzisi bamathuluzi abo ngakuyo.
Empeleni, yindlela ezojabulisa wonke umuntu ngokuthi abasebenzisi bala mathuluzi bazothenga lawo ahambisana nabo ngokwemali abanayo nangokwendlela abaphila ngayo. Kuningi okwabonakala okuhambisana nalokhu kucabanga ngesikhathi seWindows yango-2000 yamathuluzi amancane okwazi ukuhamba nawo eyayingeke isebenze ngempumelelo. Umbono wokuba nesizinda sokusebenzela sobuchwepheshe bekhompuyutha esihlangene ungasebenza kahle nasezikulukuqwini okungesizo ezezinga eliphezulu njengoba kwenzeka nasemathuluzini ezinga eliphezulu. Ukusebenziseka ngezindlela eziningi kwamathuluzi ahlukahlukene okugcina izindlela zokuxhumana ezingaguquguquki, nokuvumela abasebenzisi bawo ukuba bafunde indlela eyodwa yokuxhumana bese bethumela amakhono ezobuchwepheshe bekhompuyutha ngendlela eyimpumelelo besemgwaqweni aye ehhovisi.
Eminyakeni emine edlule, ngamemezela uMicrosoft njengoholayo emhlabeni wonke jikelele ekukhiqizweni kwezinhlelo zokusebenza ezisebenzisana nekhompuyutha. Lokhu kweza ngemva kwesimo esibi esenzeka maqondana nezinhlelo ze-Office zebhrendi engaziwa kanye nesifundo esahlinzekwa unkosikazi wami sokuthi abantu mabathenge imikhiqizo yeqophelo elifanele. I-Office 365 waletha impilo entsha endleleni okuqhubeka ngayo umsebenzi wami, ngisanda kuqala manje nje ukusebenzisa imihlomulo eyengeziwe, njengobukhulu benkundla engangeterabyte etholakala emafini alondoloza imininingwane ngokobuchwepheshe bekhompuyutha, nokuthuthukisa indlela engisebenza ngayo mihla yonke ebonakalisa inzuzo. Ngiyayifisa iSurface Laptop neSurface Studio, kanti le yakamuva ngiyincoma ngenxa yokukhula kwayo ngokwezinga lobuhle ohlotsheni lwekhompuyutha oluhlala phezu kwedeskhi. AbakwaMicrosoft basethubeni elihle njengamanje, kodwa basadinga ukulungisa izinkinga zabo zezikulukuqu ezisetshenziselwa ubuchwepheshe bekhompuyutha kulo mkhakha wezezimakethe, okungenani


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U Ambassador Khaya Moyo ubekhuluma lapho abengumhlonitshwa khona emkhosini wenhlanganiso ezizimele zodwa lezifundiswa ezivela emazweni angezansi ye Africa, oqale izolo.
Uthi kuqakathekile ukuthi inhlanganiso leli zivume iqiniso lokuthi ibandla lake yilo eliyabusa okweminyaka emihlanu ezayo kungakho akula kusasa okungakhulunywa ngayo kungaxoxiswananga ngenhlelo zayo zokwakha ilizwe, I ZIMASSET kanye lokuthi ilizwe lilokhu lingaphansi kwezijeziso zenotho.
Wengeze esithi uhulumende uzimisele ukukhulumisana lawo wonke umuntu odinga ukwakha ilizwe nxa ezimisele ukuhlonipha luhulumende.
Ekhuluma emhlanganweni ofanayo, umqondisi wenhlanganiso kazulu, i-Bulawayo Agenda, uMnumzana Thabani Nyoni uthi kuyakhuthaza ukuthi izizalwane zakuleli kusukela kuhulumende, inhlanganiso ezitshiyeneyo, izifundiswa kanye lozulu nje uzimisele ukukhulumisana ngomumo welizwe ukuze kudingwe amasu okusa ilizwe phambili.
UMnumzana Percy Makombe uphethe inhlelo zeZimbabwe kunhlanganiso ye Open Society of Southern Africa , i-OSISA. Uthi bebejonge ngalumhlangano ukuthi abantu bakuleli babelakho ukukhuluma kuqedwe ukungezwani kwayizolo kukhangelwe ikusasa yelizwe. Uthi lumkhosi ujonge ukuthi kukhulunyiswane ngezemfundo, ezombangazwe kanye lenotho yelizwe ngoba konke lokhu okusadinga ukuqondiswa.
Inhlanganiso ye OSISA engenye yenhlanganiso eziqoqe lumhlangano ithi inhloso yawo yikubuthanisa inhlanganiso ezizimeleyo zikazulu eZimbabwe kanye lengcwethi zemhlubulweni wangezansi kwezwekazi leAfrica ukuze zihlanganise amakhanda zibonisana indlela zokuthuthukisa ubudlelwano lokusebenzelana kukahulumende lenhlanganiso ezizimeleyo ekuthuthukiseni inhlalakahle kazulu elizweni.
Umhlangano lo wamalanga amathathu uphela kusasa njalo uqhutshwa ngaphansi kwendikimba ethi: Zimbabwe: Present Realities, Future Prospects.


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Ingabe ikhona impilo emva kokufa na?
Umbuzo: "Ingabe ikhona impilo emva kokufa na?"
Impendulo: Ingabe kukhona ukuphila emva kokufa? IBhayibheli isitshela ukuthi, Umuntu ozelwe ngowesifazane imihla yakhe mifushane, igcwele ukuyaluza. Uyavela njengembali, abune, ubaleka njengethunzi angemi.Uma umuntu efa, uyakubuye aphile na? (UJobe 14:1-2, 14).
NjengoJobe, iningi lethu liyazibuza lombuzo. Ngempela kwenzekani kithi uma sesifile? Ingabe sivele siphele nje? Ingabe ukuphila kunjengomnyango wokuphuma nokungena emhlabeni ukuze sithole ukudlondlobala? Ingabe sonke siya endaweni eyodwa, noma siya ezindaweni ezahlukene? Ingabe likhona ngempela izulu nesihogo, noma ukucabanga nje ngengqondo noma yisimo?
IBhayibheli isitshela ukuthi akusikho ukuphila kuphela okukhona emva kokufa kodwa kunempilo yaphakade engcwelengcwele, lokho iso elingakubonanga, nendlebe engakuzwanga, okungavelanga enhliziyweni yamuntu, uNkulunkulu akulungisela abamthandayo. (1 KwabaSekorinte 2:9). UJesu Kristu, uNkulunkulu enyameni, weza emhlabeni ukusipha lesisipho sokuphila okuphakade. Yebo, walinyazwa ngenxa yeziphambeko zethu, yachotshozwa ngobubi bethu; isijeziso sasiphezu kwayo ukuba sibe nokuthula, nangemivimbo yakhe siphilisiwe thina. (UIsaya 53:5).
UJesu wathatha isijeziso esasifanele thina, wanikela njengomhlatshelo ukuphila kwakhe. Emva kwezinsuku ezintathu, waziveza engumnqobi phezu kokufa ngokuvuka ethuneni, emoyeni nasenyameni. Wahlala emhlabeni izinsuku ezingamashumi amane wabonwa ngabantu abaningi ngaphambi kokuba enyukele ekhaya lakhe ezulwini. KwabaseRoma 4:25 ithi, owanikelwa ngenxa yeziphambeko zethu, wavuswa ngenxa yokulungisiswa kwethu.
Ukuvuka kukaKristu kwafakazelwa emibhalweni eminingi. UmPhostoli uPawulu wanika insayeya kubantu ukuba bafune ubufakazi kulabo ababengofakazi ngokuvuka Kwakhe, kodwa akubanga namunye owabuthola ukuphikisa lamaqiniso. Ukuvuka kukaJesu Kristu kuyitshe legumbi enkolweni yobuKristu; ngoba uKristu wavuswa kwabafileyo, nathi ke sinokukholwa ukuthi siyovuswa.
UPawulu wawaxwayisa ngokuwasola amaKristu asendulo ayenokungabaza ngalokhu kuvuka: Kepha ke uma uKristu eshunyayelwa ukuthi uvusiwe kwabafileyo, basho kanjani abanye phakathi kwenu ukuthi akukho ukuvuka kwabafileyo na? Kepha uma kungekho ukuvuka kwabafileyo, ukushumayela kwethu kuyize, nokukholwa kwenu kuyize. (1 KwabaSekorinte 15:12-13).
Kepha kalokhu Ukristu uvusiwe kwabafileyo, engulibo lwabaleleyo. Ngokuba lokhu ukufa kweza ngomuntu, ukuvuka kwabafileyo nacho kweza ngomuntu. Ngokuba njengalokhu kuAdamu bonke bayafa, ngokunjalo futhi kuKristu bonke bayakuphiliswa. (1 KwabaSeKorinte 15:20-22). Kepha uNkulunkulu wayivusa iNkosi, nathi uyakusivusa ngamandla akhe. (1KwabaSekorinte 6:14).
Noma ngabe sonke siyakuvuswa, kodwa akusho ukuthi sonke siya ezulwini kanyekanye. Ukuzikhethela kufanele kwenziwe ngumuntu eyedwa kulokhukuphila ukuze azi ukuthi uzoyaphi lapho azochitha ingunaphakede lakhe khona. IBhayibheli lithi: Futhi njengalokhu kumiselwe abantu ukuba bafe kanye, emva kwalokhu ukwahlulelwa. (KuMaheberu 9:27). Bonke abalungileyo baya ekuphileni okuphakade eZulwini, kodwa abangakholwa baye ekujezisweni okuphakade. (NgokukaMathewu 25:46).
Isihogo, njengezulu, akusiso isimo sendawo kodwa yindawo ekhona ngempela. Yindawo lapho abangalungile bayobhekana khona nolaka olunganqamukiyo lukaNkulunkulu. Bayawuzwiswa ukuhlukumezeka okukhulu emoyeni nasenyameni.
Isihogo sichazwa njengomgodi ongenamkhawulo (NgokukaLuka 8:31; Isambulo 9:1), nechibi lomlilo, elivutha isibabule, lapho abahlala khona bayohlushwa imini nobusuku phakade naphakade (Isambulo 20:10). Esihogweni, kuyobakhona ukukhala nokugedla kwamazinyo, okuyoba kukhombisa ukukhazeka nobuhlugu, nentukuthelo ejulile (NgokukaMathewu 13:42). Yindawo lapho impethu yabo ingafi, nomlilo ungacimi. (NgokukaMarku 9:48). UNkulunkulu akayithandi lendlela yokubhujiswa kwababi, kodwa ufisa ukuba baphenduke ezindleleni zabo ezimbi ukuze bangabhubhi, baphile. (UHezekeli 33:11). Kodwa ke akaphoqeleli muntu; uma siqoka ukumphika Yena uyasiyekela sithole lokho esikufunayo- okungukwehlukana nokuphila ngaphandle kwakhe.
Impilo lapha emhlabeni iyinsayeya isilungiselela lokho okuzayo. Kwabangamakholwa ukuphila okuphakade ebukhoneni bukaNkulunkulu. Manje ke silungisiswa kanjani size sithole lokhu kuphila okuphakade na? Yinye indlela yokwenza lokho ukukholwa nokwethemba eNdodaneni kaNkulunkulu, uJesu Kristu. UJesu uthi, Mina nginguvuka nokuphila; okholwa yimi, noma efa, wophila. Nalowo ophila akholwe yimi, kasoze afa naphakade.... (NgokukaJohane 11:25-26).
Isipho sokuphila okuphakade ngesawo wonke umuntu, kodwa kudingeka ukuthi sidele izinto zalomhlaba sibe ngumhlatshelo kuNkulunkulu. Okholwa yiNdodana unokuphila okuphakade; kepha ongakholwa yiNdodana kayikubona ukuphila, kodwa intukuthelo kaNkulunkulu ihlezi phezu kwakhe. (NgokukaJohane 3: 36. Akukho ukuphenduka ngale kwethuna ngokuba uma sesibonana noNkulunkulu ubuso nobuso, siyobe sesiphoqelekile ukukholwa Nguye. Yena ufuna size Kuye ngokukholwa nothando sisengapha. Uma sikwamukela ukufa kukaJesu Kristu njengenkokhelo yokumelana kwethu noNkulunkulu okuyisono, sinesiqiniseko ngempilo enhle nokuphila okuphakade ebukhoneni bukaKristu.
Uma ufuna ukwemukela uJesu Kristu njengoMsindisi wakho, shano lomthandazo olandelayo: Khumbula ukuthi ukusho lamagama noma amanye afana nawo angeke kukusindise esonweni. Ukwethembela kuJesu Kristu ngokuphelele okungakukhulula esonweni. Lomthandazo yindlela nje elula yokuthululela kuNkulunkulu ukukholwa kwakho nokumbonga ngokukupha insindiso. Thandaza ke uthi:"Nkulunkulu, ngiyazi ukuthi ngonile kuwe futhi ngimelwe ukujeziswa. Kodwa uJesu Kristu wathwala isijeziso sami ukuze ngokukholwa kuye ngithethelelwe. Ngiyashiya manje isono sami kodwa ngibeka ithemba lami kuwe ukuze ngithole insindiso. Ngiyabonga ngomusa wakho omangalisayo nokuthethelela okuyisipho saphakade naphakade! Amen!
Ingabe wenze isinqumo sokwamukela uKristu emva kokufunda lokhu okubhalwe lapha? Uma kunjalo, qhafaza inkinobho ethi Ngemukele uKristu namuhla lapha ngaphansi.
English
Ingabe ikhona impilo emva kokufa na?


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Abalimi bathi lanxa abanye sebathola inhlanyelo lemvundiso, balokhu besamelele ukuthola ukudla lemithi yezifuyo abayithenjiswayo ngoba nxa kungabuyanga kuzabanzima ukuthi balime ngoba inengi lenkomo okuyizo okulinywa ngazo zicakile zidinga ukudla, imithi lamanzi okunatha.
Lanxa lokhu sokwabayinhlalayenza, lonyaka uhulumende ubethembise lokunika ukudla kwezifuyo lemithi kundawo lapho uzulu aphila ngokufuya ngenxa yezulu elingani ngendlela.
Uhulumende ngenyanga edluleyo wethule uhlelo lokupha abalimi bonke bakuleli inhlanyelo kanye lemvundiso ebiza izigidi eziphezu kwekhulu lengxenye zamadollar- $161 million ukuze benelise ukulima lonyaka.
Umnumzana Matthew Ndebele, ongumlimisi, uthi kuyajabulisa ukuthi uhulumende akhulume ngokudla lemithi yezifuyo ngoba eminyakeni kuyabe kuyinhlanyelo lomvundiso kuphela lanxa nje belokhu besalindile. Uthi kuqakathekile ukuthi uhulumende akhangele njalo ukuthi udubo lwamanzi lungaqedwa njani kundawo lezi ezingani zulu elaneleyo ukuze bangaphelelwa yizifuyo njalo benelise ukulima ngoba bethembe zoneni inkomo.
Unkosikazi Abigail Tlou, olima e Gwanda, ensimini yeGuyu ethelelwayo, uthi kabasakwazi ukuthi bangenzani ngenxa yokuswelakala kwamanzi. Uthi uhulumende angaze abanike inhlanyelo, invundiso, ukudla lemithi yezifuyo, nxa kungela manzi akulalutho abangalwenza. Uthi kuqakathekile ukuthi uhulumende asebenzise imali yakhe ekugebheni imigodi kanye lokwakha amadamu nxa edinga ukuqeda udaba lwendlala.
Unobhala omkhulu kugatsha lwezokulima, uMnumzana Ringson Chitsiko, uthi ukwabiwa kwempahla le yezokulima iqalele eHarare okuyinhlalayenza okuyikho okwenza kuthathe isikhathi ukuze izefika ezigabeni zonke zemaNdebeleni.
Uthi ngeminyaka ezayo bazakwenza imizamo yokuthi ukwabiwa kuqalisele ngapha koBulawayo ukuze impahla ingaphuzi ukufika ebantwini.
UMnumzana Chitsiko uqhubeke esithi kuqakathekile ukuthi abantu bananzelele ukuthi isikhathi sokuphiwa njalonje sesedlule kungakho uhulumende udinga ukuthi umlimi uphi lawuphi athole ithuba lokuzilimela yedwa enelise lokugcina inhlanyelo yomnyaka ozayo kanye lokuzigcinela ukudla okwaneleyo. Uthi yikho lonyaka benika lempahla yezifuyo ukuze abalimi bangabi befelwa yizifuyo minyaka yonke besebemelela ukukhangezwa.
Abalimi bakuleli sebeleminyaka engaphezu kwetshumi bephathiswa ngenhlanyelo, imvundiso kuthi kwezinye indawo baphathiswe langamathilakitha okulima kodwa indlala ilokhu igcwele kundawo ezinengi. Eminyakeni abantu bebekhonona ngokuphuza kokwabiwa kwempahla le baze batshiywe yisikhathi okukhangelelwe ukuthi kungabinjalo lonyaka.