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B. Ngesimo SikaNkulunkulu Esilungileyo
554. Emsebenzini Wakhe wokugcina wokuphetha inkathi, isimo sikaNkulunkulu singesokusola nokwahlulela, embula kukho konke okuwukungalungi, ukuze ahlulele obala bonke abantu futhi aphelelise labo abamthanda ngenhliziyo eqotho. Yisimo esinjalo kuphela esingaphothula le nkathi. Izinsuku zokugcina sezifikile. Zonke izinto ezidalweni ziyohlukaniswa ngokohlobo lwazo futhi zehlukaniswe ngezigaba ezehlukene ngokwemvelo yazo. Lona ngumzuzu lapho uNkulunkulu embula khona umphumela wabantu nesiphetho sabo. Uma abantu bengabhekani nokusola nokwahlulela, ngeke kube khona indlela yokudalula ukungalaleli kanye nokungalungi kwabo. Kungokusola nokwahlulela kuphela lapho kuyokwambula khona isiphetho sazo zonke izinto. Umuntu uveza konke ayikho kuphela lapho ethola ukusola nokwahlulela. Ububi buyobekwa nobubi, ubuhle bubekwe nobuhle futhi sonke isintu siyohlukaniswa ngokohlobo lwaso. Ngokusolwa nokwahlulelwa, umphumela wakho konke okudaliwe uyokwambulwa, ukuze ububi buthole ukujeziswa nobuhle buklonyeliswe, nabo bonke abantu babe ngaphansi kokubusa kukaNkulunkulu. Wonke lo msebenzi kufanele ufezeke ngokusola nokwahlulela okulungile. Ngenxa yokuthi inkohlakalo yomuntu isifike esicongweni kanye nokungalaleli kwakhe kube kubi kakhulu, yisimo esilungile sikaNkulunkulu kuphela, leso esilumbanise ikakhulu ukusola nokwahlulela futhi esembulwa ngezinsuku zokugcina, esingaguqula ngokuphelele futhi siphelelise umuntu. Yilesi simo kuphela esingadalula ububi futhi ngalokhu sijezise kabuhlungu bonke abangalungile. Ngakho, isimo esinje sigcwaliswe ngokubaluleka kwenkathi kanye nokwembulwa nokukhonjiswa kwesimo Sakhe kuvezwa ngenxa yomsebenzi waleyo naleyo nkathi entsha. Akuyikho ukuthi uNkulunkulu uveza isimo Sakhe ngaphandle kwesizathu futhi ngaphandle kokubaluleka. Uma kuwukuthi, ekwembuleni umphumela womuntu ngezinsuku zokugcina, uNkulunkulu ubesengambonisa uzwelo nothando olungapheli futhi aqhubeke ukuba nothando kuye, engamfaki umuntu phansi kokwahlulela okulungile kodwa emkhombisa ukubekezela, isineke, kanye nokuxolela, futhi ethethelela umuntu noma zizimbi kanjani izono zakhe, ngaphandle kwecashaza lokwahlulela okulungile: pho ubuyoqedwa nini wonke umsebenzi wokuphatha kukaNkulunkulu? Kunini lapho isimo esinjalo besiyokwazi khona ukuholela isintu esiphethweni esifanele? Thatha ngokwesibonelo, ijaji elihlala linothando, ijaji elinobuso obunomusa nenhliziyo ethambile. Lithanda abantu kungakhathaleki ukuthi benza izono ezingakanani futhi linothando futhi liyababekezelela kungakhathaleki ukuthi bangobani. Ngakho, kunini lapho leli jaji liyokwazi khona ukwenza isinqumo esinobulungiswa? Ezinsukwini zokugcina, ukwahlulela okulungile kuphela okuyohlukanisa abantu ngokohlobo futhi kulethe umuntu endaweni entsha. Ngale ndlela, inkathi yonke ifikiswa esiphethweni ngesimo sokwahlulela nokusola okulungileyo kukaNkulunkulu.
Kucashunwe embhalweni othi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni
555. Igama Lami lizosabalala lisuka endlini liya kwenye kuzo zonke izizwe nakuzo zonke izindawo futhi liyomenyezwa emilonyeni yabadala neyezingane ngokufanayo kuwo wonke umhlaba; lokhu kuyiqiniso elingephikwe. NginguNkulunkulu Ngokwakhe okungekho lutho olunjengaye, futhi ngaphezu kwalokho ngiyisiqu sikaNkulunkulu esisodwa futhi okuwukuphela kwaso, futhi Mina, engiwukuphelela kwenyama, ngiwukubonakaliswa okuphelele ngokwengeziwe kukaNkulunkulu. Noma ngubani olokotha angangihloniphi, noma ngubani olokotha akhombise ukwedelela emehlweni akhe, noma ngubani olokotha akhulume amazwi okungedelela nakanjani uyobulawa yiziqalekiso nolaka Lwami (kuyoba nokuqalekisa ngenxa yolaka). Futhi noma ngubani olokotha angethembeki noma abe njengomntwana Kimi, noma ngubani olokotha azame ukungenzela ubuqili nakanjani uyofa enzondweni Yami. Ukulunga, ubukhosi nokwahlulela Kwami kuyohlala phakade naphakade. Ekuqaleni, nganginothando futhi nginomusa, kodwa lokhu akusona isimo sobunkulunkulu Bami obuphelele; ukulunga, ubukhosi nokwahlulela kuyisimo Sami nje—uNkulunkulu ophelele Ngokwakhe. Ngesikhathi seNkathi Yomusa nganginothando futhi nginesihawu. Ngenxa yomsebenzi okwakufanele ngiwuqede nganginomusa wothando noma isihawu (bekungasekho kusukela lapho). Konke kuwukulunga, ubukhosi, nokwahlulela futhi lokhu kuyisimo esiphelele sobuntu Bami obejwayelekile buhlangene nobunkulunkulu Bami obuphelele.
Kucashunwe embhalweni othi “Isahluko 79” sengxenye ethi Amazwi KaKristu Ekuqaleni encwadini ethi Izwi Livela Lisenyameni
556. Ingabe niyazi ukuthi yiluphi ulwazi olusemqoka ekuqondeni isimo esilungile sikaNkulunkulu? Kuningi okungashiwo ngalesi sihloko kusukela kokuhlangenwe nakho, kodwa okokuqala, kunamaphuzu ambalwa asemqoka okufanele nginitshele ngawo. Ukuze umuntu aqonde isimo esilungile sikaNkulunkulu, kufanele aqale aqonde imizwa kaNkulunkulu: lokho akuzondayo, lokho akwenyanyayo, lokho akuthandayo, lowo ambekezelelayo nanesihe kuye, nokuthi uhlobo olunjani lomuntu alunika lowo musa. Lokhu kuyiphuzu elisemqoka. Umuntu kufanele aqonde ukuthi noma uNkulunkulu angathanda kangakanani, noma angaba nomusa nothando olungakanani kubantu, uNkulunkulu akabekezeleli noyedwa ophoxa isikhundla nendawo Yakhe, noma abekezelele noyedwa ocekela phansi isithunzi Sakhe. Yize uNkulunkulu ebathanda abantu, akabatotosi. Unikeza abantu uthando Lwakhe, umusa Wakhe nokubekezela Kwakhe, kodwa akaze abatotose kukho konke; uNkulunkulu unezimiso nemikhawulo Yakhe. Kungakhathalekile ukuthi uzwe uthando lukaNkulunkulu olungakanani, kungakhathaleki ukuthi lolo thando lujule kanganani, akumele uphathe uNkulunkulu ngendlela ongaphatha ngayo omunye umuntu. Noma kuyiqiniso ukuthi uNkulunkulu uphatha abantu ngendlela esondele kakhulu Kuyena, uma umuntu ebona uNkulunkulu njengomunye umuntu nje, sengathi ungesinye isidalwa nje, njengomngane noma into yokukhonzwa, uNkulunkulu uzofihla ubuso Bakhe kuye amshiye. Lokhu kuyisimo Sakhe, futhi abantu akufanele bayithathe ngokungacabangi le ndaba. Ngakho, sivamise ukubona amazwi afana nalawa akhulunywa uNkulunkulu ngesimo Sakhe: Akukhathalekile ukuthi zingaki izindlela ozihambile, ungakanani umsebenzi owenzile noma kungakanani ukuhlupheka okubekezelele, uma nje wona isimo sikaNkulunkulu, Yena uzokhokhela omunye nomunye kini ngalokho enikwenzile. Lokhu kusho ukuthi uNkulunkulu uphatha abantu njengabaseduze kakhulu Naye, kodwa abantu akufanele baphathe uNkulunkulu njengomngani noma isihlobo. Ungambizi uNkulunkulu “ngomngani” wakho. Noma ngabe uthole uthando olungakanani Kuyena, noma ngabe ukubekezelele kangakanani, akufanele nhlobo ukuba uphathise uNkulunkulu okomngani wakho. Lesi yisimo esilungile sikaNkulunkulu.
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele VII” encwadini ethi Izwi Livela Lisenyameni
557. Ukungabekezelelani nesinengiso kukaNkulunkulu kungubukhona Bakhe obukhethekile; ulaka lukaNkulunkulu luyisimo Sakhe esikhethekile; ubukhosi bukaNkulunkulu bungubukhona Bakhe obukhethekile. Isimiso ngemuva kwentukuthelo kaNkulunkulu sikhombisa ubunjalo nesikhundla okunguyena yedwa onaso. Akudingi ukuthi umuntu asho ukuthi kubuye kube nguphawu lobukhona bukaNkulunkulu oyingqayizivele Uqobo Lwakhe. Isimo sikaNkulunkulu singubukhona obusemvelweni Bakhe. Asiguquki nhlobo ngokuhamba kwesikhathi, futhi asiguquki ngokuguquka kwendawo. Isimo Sakhe ngokwemvelo umongo wobukhona Bakhe. Akukhathaleki ukuthi umsebenzi Wakhe uwenza kubani, ubukhona Bakhe abuguquki, futhi nesimo Sakhe esilungile asiguquki. Uma umuntu ethukuthelisa uNkulunkulu, lokho akuthumelayo kuyisimo Sakhe semvelo; ngalesi sikhathi isimiso emuva kwentukuthelo Yakhe asiguquki, futhi nobuyena nesikhundla Sakhe akuguquki. Akathukutheli ngenxa yoguquko ebukhoneni Bakhe noma ngenxa yokuthi isimo Sakhe sesikhiphe izinto ezihlukile, kodwa ngenxa yesimo somuntu esinengisa isimo Sakhe. Ukucasula ngamabomu komuntu ecasula uNkulunkulu, kuyinselelo enzima kubunjalo nesikhundla sikaNkulunkulu. Ngokubuka kukaNkulunkulu, uma umuntu emphonsela inselelo, umuntu uyambangisa futhi uvivinya intukuthelo Yakhe. Uma umuntu emelana noNkulunkulu, uma umuntu ebanga noNkulunkulu, uma umuntu evivinya intukuthelo kaNkulunkulu ephindelela—okwenzeka futhi lapho abantu bephikelela benza isono umathanda—ulaka lukaNkulunkulu ngokwemvelo luyaziveza, lubonakale. Ngakho ukubonakalisa kukaNkulunkulu ulaka Lwakhe kuwuphawu lokuthi wonke amandla obumnyama ayoshabalala; kuwuphawu lokuthi wonke amandla obutha ayobhujiswa. Lokhu ubungqayizivele besimo esilungile sikaNkulunkulu futhi ngubungqayizivele bolaka lukaNkulunkulu. Uma isizotha nobungcwele bukaNkulunkulu buvivinywa, lapho amandla okulunga evinjelwa futhi engabonwa ngumuntu, uNkulunkulu uthumela ulaka Lwakhe. Ngenxa yobukhona bukaNkulunkulu, wonke la mandla emhlabeni abanga noNkulunkulu, amelana Naye futhi alwe Naye mabi, onakele futhi akalungile; asuka futhi kuSathane. Ngenxa yokuthi uNkulunkulu ulungile, ungowokukhanya futhi ungcwele ngokungenachashazi, konke okubi, okonakele futhi okukaSathane kuyonyamalala ngokudedelwa kolaka lukaNkulunkulu.
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni
558. Uma uNkulunkulu ethumela ulaka Lwakhe, amandla obumnyama ayanqandwa, izinto ezimbi ziyabhujiswa, kuthi izinto ezilungile nezinhle zithole ukunakekelwa nokuvikelwa nguNkulunkulu, futhi kuyavunyelwa ukuthi kuqhubeke. UNkulunkulu uthumela ulaka Lwakhe ngoba izinto ezingalunganga, eziphikisayo futhi ezimbi ziyavimba, ziphazamise, noma zichithe ukwenzeka okujwayelekile nokukhula kwezinto ezilungile nezinhle. Inhloso yentukuthelo kaNkulunkulu akukhona ukulonda isikhundla nobuyena Bakhe, kodwa ukulonda ukuba khona kwezinto ezilungile, eziyiqiniso, ezinhle futhi ezilungile, ukulonda imithetho nemigomo yokuphila okujwayelekile kwesintu. Lokhu umsuka wolaka lukaNkulunkulu. Ulaka lukaNkulunkulu luyisambulo esifanele kakhulu, esiyimvelo, futhi esiyiqiniso sesimo Sakhe. Akukho zinhloso ezinye emuva kolaka Lwakhe, futhi akukho ukukhohlisa noma ukuqamba amacebo; futhi ikakhulukazi, ulaka Lwakhe alunako ukufisa, ubuqili, unya, udlame, ububi nanoma yini enye sonke isintu esikhohlakele esinayo. Ngaphambi kokuthi uNkulunkulu athumele intukuthelo Yakhe, kuba kade useyiqondile ingqikithi yalo lonke udaba futhi esakhile izincazelo neziphetho eziqondile futhi ezicacile. Ngakho, injongo kaNkulunkulu kulo lonke udaba alwenzayo, icace bha, ngokunjalo umbono Wakhe. Akadidekile; akayona impumputhe; akenzi engacabanganga; akuve engenandaba; ngaphezu kwalokho, akuyena umuntu ongenamiyalo. Lokhu ingxenye ebonakalayo yolaka lukaNkulunkulu futhi kungenxa yale ngxenye ebonakalayo yolaka lukaNkulunkulu, ukuthi isintu sesithole ukuphila nokuba khona okujwayelekile. Ngaphandle kolaka lukaNkulunkulu, isintu singaphila ngaphansi kwesimo esingakulungelanga ukuphila; zonke izinto ezineqiniso, ezinhle nezilungile zingachithakala zingabe zisaba khona. Ngaphandle kolaka lukaNkulunkulu, imithetho nemiyalo elawula ukuphila kokudaliwe ingaphulwa noma iphendukezelwe ngokuphelele. Selokhu adala umuntu uNkulunkulu ubelokhu esebenzisa isimo Sakhe sokulunga ukulonda nokugcina ukuba khona okujwayelekile kwesintu. Ngenxa yokuthi isimo Sakhe esilungile sinolaka, nobukhosi, bonke abantu ababi, izinto, okuthile nazo zonke izinto eziphazamisa futhi zilimaze ubukhona obujwayelekile besintu, ziyajeziswa, zilawulwe futhi ziqothulwe ngenxa yolaka Lwakhe. Ezigidini zeminyaka eminingi edlule, uNkulunkulu ubelokhu eqhubeka ukusebenzisa isimo esilungile Sakhe ukushaya phansi futhi aqothule zonke izinhlobo zemimoya engcolile nemibi emelene noNkulunkulu futhi esebenza njengabalekeleli nezinceku zikaSathane emsebenzini kaNkulunkulu wokuphatha isintu. Ngakho, umsebenzi kaNkulunkulu wokusindisa umuntu bewuhlala uhamba ngendlela yohlelo Lwakhe. Lokhu kungukuthi, ngenxa yokubakhona kolaka lukaNkulunkulu, imbangela elungile kakhulu kubantu ayikaze ichithakale.
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni
559. Impatho kaNkulunkulu yesintu esinobuwula nokungabi nalwazi sisonke, isekelwe isihe nokubekezelela. Ulaka Lwakhe, ngakolunye uhlangothi, lufihlekile esikhathini nasezintweni eziningi; alwaziwa umuntu. Ngenxa yalokho, kunzima kumuntu ukubona uNkulunkulu ekhombisa ulaka Lwakhe, futhi kunzima ukuqonda ulaka Lwakhe. Kunje nje, umuntu uluthatha kalula ulaka lukaNkulunkulu. Uma umuntu esebhekana nomsebenzi nesinyathelo sokugcina sikaNkulunkulu sokubekezelela nokuxolela umuntu—okungukuthi, lapho uNkulunkulu enza isenzo sokugcina sesihe nesexwayiso Sakhe sokugcina sifika kubona—uma besasebenzisa izindlela ezifanayo ukumelana noNkulunkulu futhi bengenzi mizamo yokuphenduka, baguqule izindlela zabo noma bemukele umusa Wakhe, uNkulunkulu ngeke esabapha ukubekezelelana nesineke Sakhe. Kunalokho, kungaleso sikhathi lapho uNkulunkulu eyohoxisa umusa Wakhe. Ngemva kwalokhu, uyothumela kuphela ulaka Lwakhe. Angakhombisa ulaka Lwakhe ngendlela ezehlukene, njengoba engasebenzisa izindlela ezihlukene ukujezisa nokubhubhisa abantu.
Ukusebenzisa kukaNkulunkulu umlilo ukubhubhisa umuzi waseSodoma indlela Yakhe eshesha kakhulu yokushabalalisa isintu noma into. Ukushisa abantu baseSodoma kwabhubhisa okuningi kunemizimba yabo; kwabhubhisa imimoya yabo isiyonke, imiphefumulo kanye nemizimba, ukuqinisekisa ukuthi abantu abakulo muzi babengeke besaba khona ezweni elibonakalayo nasezweni elingabonakali kumuntu. Lena ngenye yezindlela uNkulunkulu aveza futhi akhombisa ngayo ulaka Lwakhe. Le ndlela yokuveza nokukhombisa ngenye yezingxenye zobukhona bolaka lukaNkulunkulu, njengoba ngokwemvelo futhi kuyisambulo sobukhona besimo esilungile sikaNkulunkulu. Lapho uNkulunkulu ethumela ulaka Lwakhe, uyayeka ukuveza isihe noma uthando olunomusa futhi akabe esakhombisa ukubekezelelana noma isineke Sakhe; akukho muntu, into noma isizathu esingamenza ukuthi aqhubeke ukubekezela, ukupha umusa nokuphinda aphe ukubekezelelana Kwakhe futhi. Esikhundleni salezi zinto, ngaphandle kokungabaza, uNkulunkulu uzothumela ulaka nobukhosi Bakhe, enze lokho akufisayo, futhi uzozenza lezi zinto ngendlela esheshayo futhi ehlelekile ngokuhambisana nezifiso Zakhe. Lena yindlela uNkulunkulu athumela ngayo ulaka nobukhosi Bakhe, okungafanele umuntu ayinenge, futhi iyisibonakaliso sengxenye eyodwa yesimo esilungile Sakhe. Uma abantu bebona uNkulunkulu ekhathazekile futhi ekhombisa uthando kumuntu, abakwazi ukubona ulaka Lwakhe, babone ubukhosi Bakhe noma ukungabekezeleli Kwakhe isinengiso. Lezi zinto bezilokhu ziholela ukuthi abantu bakholwe ukuthi isimo esilungile sikaNkulunkulu esomusa, nokubekezelelana kanye nothando nje kuphela. Kepha, lapho umuntu ebona uNkulunkulu ebhubhisa umuzi noma enyanya isintu, ulaka Lwakhe lapho ebhubhisa umuntu kanye nobukhosi Bakhe, kuvumela abantu ukuthi babone lena enye ingxenye yesimo Sakhe esilungile. Lokhu ukungabekezelelani nesinengiso. Isimo sikaNkulunkulu esingabekezelelani nesinengiso sidlula ukucabanga ngamehlo engqondo anoma isiphi isidalwa esidaliwe, futhi phakathi kwezidalwa ezingadalwanga, asikho esikwazi ukusiphazamisa noma ukusithinta; ngaphezu kwalokho, akukho okungazenza sona noma kusilinganise. Ngakho, le ngxenye yesimo sikaNkulunkulu yileyo okufanele isintu siyazi kakhulu. UNkulunkulu Uqobo Lwakhe kuphela onesimo esinje, futhi uNkulunkulu uqobo Lwakhe kuphela onalo lolu hlobo lwesimo. UNkulunkulu unalolu hlobo lwesimo sokulunga ngoba uzonda inkohlakalo, ubumnyama, ubumbuka kanye nezenzo ezimbi zikaSathane—ukonisa nokushwabadela isintu—ngoba uzonda zonke izenzo zesono ezimelene Naye futhi ngenxa yobukhona Bakhe obungcwele nobumsulwa. Kungenxa yalokhu, ukuthi angavumeli noma isiphi isidalwa esidaliwe noma esingadalwanga ukuthi simelane Naye ngembaba noma sibange Naye. Ngisho umuntu ake akhombisa umusa kuye, noma wamkhetha, udinga nje ukuthi achukuluze isimo Sakhe futhi aphambuke esimisweni Sakhe sesineke nokubekezelelana, futhi uzodedela futhi aveze isimo Sakhe esilungile ngaphandle kwesihe noma ukungabaza—isimo esingabekezelelani nesinengiso.
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni
560. Noma ukuthululwa kolaka lukaNkulunkulu kuyingxenye eyodwa yokuvezwa yesimo Sakhe esilungile, intukuthelo kaNkulunkulu akuve kuwukuthi ayikhethi lapho iphokophele khona noma ayinawo umgomo. Ngokuphambene kunalokho, uNkulunkulu akasheshi ukuthukuthela impela, futhi akaluvezi ulaka Lwakhe nobukhosi Bakhe ngamawala. Ukwengeza kulokho, ulaka lukaNkulunkulu lungaphansi kolawulo olukhulu futhi lukaliwe; angeke ulufanise nendlela umuntu angabhodla ngolaka ngayo noma akhiphele intukuthelo yakhe. Izingxoxo eziningi zibhaliwe eBhayibhelini. Amazwi abanye balaba bantu ayekha phezulu, ekhombisa ukungabi nalwazi, kanye nobungane, kodwa uNkulunkulu akazange abashaye phansi, futhi akazange abasole. Ikakhulukazi, ngesikhathi sokulingwa kukaJobe, uNkulunkulu uJehova wabaphatha kanjani abangani abathathu baJobe kanye nabanye emuva kokuthi esezwile amazwi ababewakhuluma kuJobe? Wabasola? Wababhokela ngolaka na? Akazange enze lutho olunjalo! Kunalokho, watshela uJobe ukuthi abanxusele, abathandazele; uNkulunkulu, ngakolunye uhlangothi, akazange abambelele emaphutheni abo. Lezi zibonelo zonke zikhombisa umbono osemqoka uNkulunkulu athatha ngawo isintu esoniwe nesingenalwazi. Ngakho, ukudedelwa kolaka lukaNkulunkulu akuyona neze indlela yokukhombisa noma ukuzwakalisa isimo senhliziyo. Ulaka lukaNkulunkulu alukona ukuqhuma phezulu kolaka olukhulu njengoba umuntu ekuqonda. UNkulunkulu akathululi ulaka Lwakhe ngoba engakwazi ukulawula isimo senhliziyo Yakhe noma intukuthelo Yakhe seyifike lapho isibila khona futhi seyidinga intuba yokukhululeka. Kunalokho, ulaka Lwakhe lukhombisa isimo Sakhe esilungile kanye nokuzwakaliswa kwangempela kwesimo sakhe esilungile; kuwuphawu lokwembulwa kobukhona Bakhe obungcwele. Ulaka lukaNkulunkulu, olungabekezelelani nesinengiso—lokhu akusho ukuthi intukuthelo kaNkulunkulu ayihlukanisi phakathi kwezizathu noma akunazimiyalo okumi phezu kwayo; isintu esoniwe esinemvume ngokomthetho ekhethekile yokuba nokudazuluka ngolaka okungenamqondo futhi okungena migomo, okungahlukanisi phakathi kwezizathu. Uma indoda isinesikhundla, ivama ukuthola kunzima ukulawula isimo senhliziyo sayo, ngakho iyaye ikuthokozele ukuthatha amathuba avelayo ukuzwakalisa ukunganeliseki kwayo nokuveza imizwa yayo; ivama ukuqhuma ngolaka ngaphandle kwesizathu esibonakalayo, ukuze iveze amandla ayo futhi yenze abanye bazi ukuthi isikhundla nobunjalo bayo buhlukile kunokwabantu abajwayelekile. Impela, abantu abakhohlakele abangenasikhundla bavamile ukuhluleka ukuzibamba. Ukuthukuthela kwabo kuvame ukudalwa ukonakala kwezinto abazizuzayo umuntu ngamunye. Ukuze bavikele isikhundla nesithunzi sabo, isintu esikhohlakele sivamile ukukhiphela obala imizwa yaso futhi baveze imvelo yabo eqhoshayo. Umuntu uzoqhuma ngolaka futhi akhiphele obala imizwa yakhe ukuze avikele ubukhona kwesono, futhi lezi zenzo izindlela umuntu akhombisa ngazo ukungeneliseki kwakhe; zichichima ukungcola, namaqhinga namacebo okuvumelana ngasese, nokukhohlakala nobubi bomuntu; Ngaphezu kwalokho, zigcwele ukuzimisela nezifiso zomuntu ezingalawuleki. Lapho ukulungiswa kubanga nenkohlakalo, umuntu ngeke avuke ngentukuthelo ukuvikela ukuba khona kobulungiswa; kunalokho uma amandla obulungiswa ephikiswa, ehlushwa futhi ehlaselwa, umbono wokushalaza nokuziba, ukugwema noma ukuhlasimula. Kepha, lapho ebhekene namandla obubi, umbono womuntu owokuhlinzeka okudingekayo, nokuzibhuqa othulini, nokuzincengela. Ngakho ukukhiphela obala komuntu kungukubalekela amandla obumnyama, ukubonakaliswa kokuziphatha kabi okunganqandeki nokudlangile komuntu ohamba ngokwenyama. Lapho uNkulunkulu ethumela intukuthelo Yakhe, kodwa, wonke amandla obubi ayophela; zonke izono zokulimaza umuntu ziyomiswa; wonke amandla anobutha avimbela umsebenzi kaNkulunkulu ayovezwa obala, ahlukaniswe futhi aqalekiswe; bonke abalekeleli baSathane abanesandla ekuphikiseni uNkulunkulu bayojeziswa, bakhishelwe ngaphandle. Endaweni yabo, umsebenzi kaNkulunkulu uyoqhubeka ungenazo izingqinamba; uhlelo lukaNkulunkulu lokuphatha luyoqhubeka lukhula isinyathelo ngesinyathelo ngokohlelo olubekiwe; abantu baNkulunkulu abakhethiweyo bayokhululeka ekuphazamiseni nenkohliso kaSathane; labo abalandela uNkulunkulu bayothokozela ukuholwa nokuhlinzekwa nguNkulunkulu ezindaweni ezinokuthula noxolo. Ulaka lukaNkulunkulu olokulonda nokuvimba wonke amandla obumnyama ukuba achume enze umathanda, futhi okokulonda okuvikela ubukhona nokwanda kwezinto zonke ezilungile nezinhle futhi kuzigade ingunaphakade ekucindezelweni nokuvukelwa.
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni
561. Uma ubhekana nazo zonke izenzo zikaNkulunkulu, kufanele ube nesiqiniseko ukuthi isimo esilungile sikaNkulunkulu sikhululekile kuzo zonke izakhi, ukuthi singcwele futhi asinasici; lezi zenzo zihlanganise ukushaya phansi kukaNkulunkulu, ukusola kanye nokubhubhisa isintu. Ngaphandle kokukhetha, zonke izenzo zikaNkulunkulu zenziwa ngokuhambisana nesimo Sakhe semvelo kanye nohlelo Lwakhe—lokhu akuhlangene nolwazi, amasiko nefilosofi yesintu—zonke izenzo zikaNkulunkulu ziwukuvezwa kwesimo nobukhona Bakhe, kungaxhumene nalutho lwesintu esikhohlakele. Emicabangweni yomuntu, kuphela uthando, nesihe, nokubekezelela isintu kukaNkulunkulu akunasici, akungcolisiwe futhi kungcwele. Kepha, akekho owaziyo ukuthi ulaka olusabisayo lukaNkulunkulu, kanye nolaka Lwakhe nalo ngokufana, alungcolisiwe; ngaphezu kwalokho, akekho oseke wacabanga ngemibuzo enjengokuthi kungani uNkulunkulu engabekezeleli isinengiso nhlobo, nokuthi kungani ulaka Lwakhe lulukhulu kangaka. Ngephutha, abanye bayaphambuka babone ulaka lukaNkulunkulu njengolaka lwesintu; baqonda intukuthelo kaNkulunkulu njengolaka lomuntu okhohlakele; ngephutha baze bacabangele ukuthi ulaka olukhulu lukaNkulunkulu, lufana ncamashi nokwembulwa kwemvelo kwesimo esikhohlakele somuntu. Ngephutha bakholwa ukuthi ukukhishwa kolaka lukaNkulunkulu kufana nse nentukuthelo yesintu okhohlakele, evela ekucasukeni; baze bakholwe ukuthi ukukhishwa kolaka lukaNkulunkulu kungukuvezwa kwesimo senhliziyo Yakhe. Emuva kwale ntshumayelo, ngethemba ukuthi nonke ngeke nisaba nemibono eyiphutha, imicabango yamehlo engqondo noma ukucabanga ngesimo esilungile sikaNkulunkulu. Futhi ngethemba ukuthi emuva kokuzwa amazwi Ami, nizoba nokuqonda ngolaka lwesimo esilungile sikaNkulunkulu ezinhliziyweni zenu, nokuthi ningabeka eceleni noma ikuphi ukuqonda okuyiphutha kwangaphambilini ngolaka lukaNkulunkulu, nokuthi ningaguqula izinkolelo nemibono yenu eyiphutha ngobukhona bolaka lukaNkulunkulu. Ngaphezu kwalokho, ngethemba ukuthi nizoba nencazelo eqondile yesimo sikaNkulunkulu ezinhliziyweni zenu, ukuthi ngeke nisaba nokungabaza ngesimo sikaNkulunkulu esilungile, nokuthi ngeke niphoqelele nibeke ukucabangisisa nokubona ngamehlo engqondo komuntu, phezu kwesimo esilungile sikaNkulunkulu. Isimo esilungile sikaNkulunkulu ngubukhona bukaNkulunkulu bangempela. Akuyona into ebhalwe noma yakhiwa umuntu. Isimo esilungile Sakhe, yisimo esilungile Sakhe futhi asinabo ubudlelwano futhi asihlanganise lutho nanoma iyiphi indalo. UNkulunkulu Uqobo Lwakhe nguNkulunkulu Uqobo Lwakhe. Akasoze aba yingxenye yendalo, futhi ngisho angaba yilunga phakathi kwezidalwa ezidaliwe, isimo nobukhona Bakhe bemvelo ngeke buguquke. Ngakho-ke, ukwazi uNkulunkulu akukona ukwazi into; akukona ukuhlinza into ethile, futhi akusikho ukuqonda umuntu. Uma umuntu esebenzisa umcabango noma indlela yakhe yokwazi into noma yokuqonda umuntu ukwazi uNkulunkulu, ngeke uze ukwazi ukuthola ulwazi ngoNkulunkulu. Ukwazi uNkulunkulu akuncikile esipiliyonini noma ukubona ngamehlo engqondo, futhi yingakho kungafanele uphoqe ukubeka isipiliyoni noma ukubona kwakho ngamehlo engqondo, kuNkulunkulu. Akukhathaleki ukuthi sinothe kangakanani isipiliyoni noma ukucabanga kwakho ngamehlo engqondo, kusenemigomo; okudlula lokho, ukubona kwakho ngamehlo engqondo akuhambisani nezehlakalo, ingasaphathwa eyokuthi akuhambisani neqiniso, futhi akusebenzisani nesimo nobukhona bukaNkulunkulu bangempela. Awusoze waphumelela uma uthembela ekucabangeni kwakho ngamehlo engqondo ukuze uqonde ubukhona bukaNkulunkulu. Indlela okuyiyonayona ihamba kanje: yemukela konke lokho okuvela kuNkulunkulu, bese kancane kancane uyazizwela futhi ukuqonda kona. Kuzofika ilanga lapho uNkulunkulu eyokukhanyisela ukuze umqonde futhi umazi ngempela ngenxa yokubambisana kwakho Naye nangenxa yokulambela nokomela kwakho iqiniso.
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni
562. UNkulunkulu akabi manqikanqika noma angabaze ezenzweni Zakhe; izimiso kanye nezinhloso ezingemuva kwezenzo Zakhe zicacile futhi zisobala, zimsulwa futhi azinasici, azinamaqhinga noma amacebo ahlangene phakathi. Ngamanye amazwi, ubukhona bukaNkulunkulu abunabumnyama noma ububi. UNkulunkulu waba nentukuthelo nabantu baseNineve ngoba izenzo zabo zokukhohlakala zazifinyelele emehlweni Akhe; ngaleso sikhathi intukuthelo yakhe yayiveza ubukhona Bakhe. Kepha, lapho intukuthelo kaNkulunkulu inyamalala, waphinda waletha ukubekezelela phezu kwabantu baseNineve, konke akuveza kwabe kusewubukhona Bakhe. Lolu guquko selulonke lwalungenxa yokuguquka kokucabanga komuntu ngoNkulunkulu. Ngalesi sikhathi sisonke, isimo sikaNkulunkulu esinganengeki asizange siguquke; ingqikithi kaNkulunkulu ebekezelelayo ayizange iguquke; ubukhona bukaNkulunkulu obunothando nesihe abuzange buguquke. Uma abantu benza izenzo ezingukukhohlakala futhi benenga uNkulunkulu, uzoletha intukuthelo Yakhe phezu kwabo. Uma abantu bephenduka ngeqiniso, inhliziyo kaNkulunkulu iyaguquka futhi intukuthelo Yakhe iyaphela. Uma abantu beqhubeka bephikisana noNkulunkulu, ulaka Lwakhe olukhulu ngeke luphele; ulaka Lwakhe luzoya lubacindezela kancane kancane baze babhubhe. Lokhu ubukhona besimo sikaNkulunkulu. Akukhathaleki ukuthi uNkulunkulu ukhombisa ulaka noma isihe nomusa, inkambo yomuntu, ukuziphatha kanye nesimo sengqondo ngoNkulunkulu ekujuleni kwenhliziyo yakhe yikho okulawula lokho okuvezwayo ngokwembuleka kwesimo sikaNkulunkulu. Uma uNkulunkulu ebeka umuntu ngaphansi kolaka Lwakhe njalo, inhliziyo yalowo muntu akungabazeki, iphikisana noNkulunkulu. Ngoba akakaze aphenduke ngeqiniso, agobe ikhanda ngaphambi kukaNkulunkulu noma abe nokholo lwangempela kuNkulunkulu, akakaze athole isihe nokubekezelelwa uNkulunkulu. Uma umuntu evamise ukuthola ukunakekelwa nguNkulunkulu futhi evamise ukuthola isihe nokubekezelela kukaNkulunkulu, kusho ukuthi lo muntu ngokungangabazeki unokukholwa okuyiqiniso kuNkulunkulu enhliziyweni yakhe, futhi inhliziyo yakhe ayimelene noNkulunkulu. Uvama ukuphenduka ngeqiniso phambili kukaNkulunkulu; ngakho noma ngabe ukuqondisa kukaNkulunkulu kuvame ukwehlela kulo muntu, kodwa ulaka Lwakhe aluzi.
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni
563. Akukhathaleki ukuthi uNkulunkulu ubebathukuthelele kangakanani abantu baseNineve, kwathi bangamemezela ukuzila futhi bembatha indwangu yamasaka nomlotha, inhliziyo Yakhe yathamba kancane kancane, futhi waqala ukuguqula inhliziyo Yakhe. Ngesikhathi ememezela kubo ukuthi Wayezowubhubhisa umuzi wabo—umzuzwana ngaphambi kokuvuma nokuphenduka kwabo ezonweni zabo—uNkulunkulu wayesabathukuthelele. Kwathi sebedlule ochungechungeni lwezenzo zokuphenduka, intukuthelo kaNkulunkulu ngabantu baseNineve, yaguquka kancane kancane yaba isihe nokubabekezelela. Ayikho into ephikisanayo ngokuqondana kwalesi sambulo mayelana nalezi zingxenye ezimbili zesimo sikaNkulunkulu esehlweni esisodwa. Umuntu angakuqonda futhi akwazi kanjani lokhu kungabikhona kokuphikisana? UNkulunkulu ngokulandelana waveza futhi wabonakalisa lobu bukhona Bakhe obubili obuphikisana kakhulu, ngesikhathi abantu baseNineve bephenduka, wavumela abantu ukuthi babone ubuqobo nokunganengeki kobukhona bukaNkulunkulu. UNkulunkulu wasebenzisa umbono Wakhe ukutshela abantu lokhu: Akukhona ukuthi uNkulunkulu akababekezeleli abantu, noma Akafuni ukubonisa isihe kubo; ukuthi abavamile ukuphenduka kweqiniso kuNkulunkulu, futhi kuyimvelakancane ukuthi abantu ngokweqiniso bashiye izindlela zabo ezimbi futhi balahle ubudlova obusezandleni zabo. Ngamanye amazwi, uma uNkulunkulu ethukuthelele umuntu, Uthemba ukuthi umuntu uzokwazi ukuphenduka ngokweqiniso, futhi Uthemba ukubona ukuphenduka kweqiniso komuntu, okulapho uyobe eseqhubeka ukunikeza ngokupha isihe nokubekezelela Kwakhe kumuntu. Lokhu kungukuthi inkambo embi yomuntu izehlisela ulaka lukaNkulunkulu, kanti isihe nokubekezelela kukaNkulunkulu kunikezwa labo abalalela uNkulunkulu futhi baphenduke ngokweqiniso phambi kwakhe, nalabo abakwazi ukushiya izindlela zabo ezimbi futhi balahle ubudlova obusezandleni zabo. umbono kaNkulunkulu wabonakaliswa ngokusobala bha ngempatho Yakhe yabantu baseNineve: isihe nokubekezelela kukaNkulunkulu akukho nzima neze ukukuthola; ufuna ukuphenduka kweqiniso komuntu. Inqobo nje uma abantu beshiya izindlela zabo ezimbi futhi balahle ubudlova ezandleni zabo, uNkulunkulu uzoguqula inhliziyo Yakhe futhi aguqule isimo sengqondo Yakhe ngabo.
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni
564. Ngesikhathi uNkulunkulu eguqula inhliziyo Yakhe ngabantu baseNineve, ingabe isihe nokubekezelela Kwakhe kwabe kuyisithombe esinamanga? Lutho neze! Ngakho inguquko phakathi kwalezi zingxenye ezimbili zesimo sikaNkulunkulu ngesikhathi sodaba olulodwa ikusiza ukuthi uboneni? Isimo sikaNkulunkulu siyinto ephelele; asiqhekekanga neze. Akukhathaleki ukuthi Uveza intukuthelo noma isihe nokubekezelela abantu, konke lokhu kungukuvezwa kwesimo Sakhe esilungile. Isimo sikaNkulunkulu singokoqobo futhi sicacile. Uguqula imicabango nombono Wakhe ngendlela izinto eziqhubeka ngayo. Ukuguquka kombono Wakhe ngabantu baseNineve kutshela isintu ukuthi unemicabango nemibono Yakhe ngokwakhe; akayona into esebenzisa okomshini noma isithombe sobumba, kodwa unguNkulunkulu ophilayo Uqobo Lwakhe. Wayengabathukuthelela abantu baseNineve, njengoba wayengabaxolela izici zabo ezidlulile ngokuhambisana nezimo zengqondo zabo; wayenganquma ukuletha umehlo kubantu baseNineve, futhi wayengaguqula isinqumo Sakhe ngenxa yokuphenduka kwabo. Abantu baqoka ukusebenzisa imigomo njengemishini, nokusebenzisa imigomo ukuhlaziya nokuchaza uNkulunkulu, njengoba bethanda ukusebenzisa izindlela ezibekiwe zokwenza okuthile (amafomula) ukwazi isimo sikaNkulunkulu. Ngakho-ke, ngangokucabanga kwesintu kukonke, uNkulunkulu akacabangi, futhi akanayo imibono enohlonze. Eqinisweni, imicabango kaNkulunkulu iyaguquguquka njalo ngangokuguquka kwezinto nesimo sezindawo; ngesikhathi le micabango iguquka, izingxenye ezihlukene zobukhona bukaNkulunkulu zizovela. Ngalesi sikhathi senguquko, ngomzuzu lapho uNkulunkulu eguqula inhliziyo Yakhe, uveza esintwini, iqiniso lokuba khona kwempilo Yakhe, futhi uveza ukuthi isimo Sakhe esilungile singokoqobo futhi sicacile. Ngaphezu kwalokho, uNkulunkulu usebenzisa ezakhe izambulo eziyiqiniso ukufakazela esintwini iqiniso kokuba khona kolaka Lwakhe, isihe Sakhe, umusa Wakhe kanye nokubekezelela Kwakhe. Ingqikithi Yakhe izovezwa noma ingasiphi isikhathi noma kuyiphi indawo ngokuhambisana nokuqhubeka kwezinto. Unentukuthelo yebhubesi nesihe nokubekezelela kukamama. Isimo Sakhe esilungile akuvumelekile ukuba singabazwe, siphulwe, siguqulwe noma sihlanekezelwe noma imuphi umuntu. Phakathi kwazo zonke izindaba nezinto zonke, isimo sikaNkulunkulu esilungile, okungukuthi, intukuthelo kaNkulunkulu nesihe sikaNkulunkulu, singavezwa noma kunini noma kukuphi. Uveza ngokucacile lezi zingxenye kuzo zonke izindawo ongazicabanga emvelweni futhi uzenza ngokucacile ngazo zonke izikhathi. Isimo sikaNkulunkulu esilungile asikhawuliswa isikhathi noma indawo, noma, ngamanye amazwi, isimo sikaNkulunkulu esilungile asivezwa noma asibonakaliswe njengomshini ngokuphoqwa imingcele yesikhathi noma indawo. Kunalokho, isimo sikaNkulunkulu esilungile sibonakaliswa siphinde sivezwe ngokukhululeka noma ingasiphi isikhathi noma ikuyiphi indawo. Uma ubona uNkulunkulu eguqula inhliziyo Yakhe futhi eyeka ukubonakalisa ulaka Lwakhe futhi egwema ukubhubhisa umuzi waseNineve, ungathi uNkulunkulu unesihe nothando kuphela? Ungasho ukuthi ulaka lukaNkulunkulu luqukethe amazwi ayize? Lapho uNkulunkulu ebonakalisa ulaka olwesabekayo futhi ehoxisa isihe Sakhe, ungathi akezwa uthando lweqiniso ngesintu? UNkulunkulu ubonakalisa ulaka olwesabekayo ngenxa yezenzo ezimbi zabantu; ulaka Lwakhe alunasici. Inhliziyo kaNkulunkulu ithintwa ukuphenduka kwabantu, futhi ilokhu kuphenduka okuguqula inhliziyo Yakhe kanjalo. Ukuthinteka Kwakhe, ukuguquka kwenhliziyo Yakhe kanye nesihe nokubekezelela Kwakhe maqondana nomuntu akunasici nhlobo; kuhlanzekile, kumsulwa, akunasici futhi akungcolisiwe. Ukubekezelela kukaNkulunkulu ukubekezelela okumsulwa; isihe Sakhe isihe esimsulwa. Isimo Sakhe sizoveza ulaka kanye nesihe nokubekezelela, ngokuhambisana nokuphenduka komuntu kanye nenkambo yakhe ehlukile. Akunandaba ukuthi uvezani noma ubonakalisani, kumsulwa; kuqondile; ingqikithi yakho ihluke kakhulu kunanoma yini endalweni. Imiyalo zezenzo uNkulunkulu azibonakalisayo, imicabango nemibono Yakhe noma isiphi isinqumo esithile, kanye nanoma isiphi isinqumo esisodwa, akunazo nanoma iziphi izici noma amabala. Njengoba uNkulunkulu enqumile, uthatha isinyathelo ngokunjalo futhi ngale ndlela ufeza konke akwenzayo. Lezi zinhlobo zemiphumela ziqondile ngqo futhi azinaphutha ngoba umthombo wazo awunasici futhi awunabala. Ulaka lukaNkulunkulu alunasici. Ngokunjalo, isihe nokubekezelela kukaNkulunkulu, okungatholakali kunanoma isiphi isidalwa, kungcwele futhi akunasici, futhi kungama lapho kuzindlwa futhi kudingidwa odlule kukho.
Emuva kokuqonda indaba yeNineve, niyayibona enye ingxenye yengqikithi yesimo esilungile sikaNkulunkulu? Ingabe ulubonile olunye uhlangothi lwesimo sikaNkulunkulu sokulunga esiyingqayizivele? Kukhona phakathi kwesintu onalolu hlobo lwesimo na? Ukhona onalolu hlobo lolaka njengolukaNkulunkulu? Ukhona onesihe nokubekezelela njengoNkulunkulu? Ubani phakathi kwendalo ongavusa ulaka olukhulu futhi anqume ukubhubhisa noma ukuletha isigemegeme esintwini? Futhi ngubani ofanelekile ukunika isihe, ukubekezelela futhi axolele umuntu, ngalokho kwenza aguqule isinqumo sakhe sokubhubhisa umuntu? UMdali ubonakalisa isimo Sakhe esilungile ngezindlela nezimiso zakhe eziyingqayizivele; akekho ngaphansi kokulawulwa noma ukuvinjelwa inoma abaphi abantu, izigameko noma izinto. Ngenxa yesimo Sakhe esiyingqayizivele, akekho okwazi ukuguqula imicabango nemibono Yakhe, futhi akekho ongambonisa futhi aguqule noma isiphi isinqumo Sakhe. Ukuziphatha nemicabango yendalo isiyonke, ikhona ngaphansi kokwahlulela kwesimo Sakhe esilungile. Akekho ongalawula noma uveza ulaka noma isihe; ingqikithi yoMdali kuphela—noma ngamanye amazwi, isimo esilungile soMdali—esinganquma lokhu. Lena imvelo eyingqayizivele yesimo esilungile soMdali!
Uma sesihlaziyile futhi saqonda inguquko yombono kaNkulunkulu kubantu baseNineve, niyakwazi ukusebenzisa igama “ingqayizivele” ukuchaza isihe esitholakala esimweni esilungile sikaNkulunkulu? Besithe phambilini ulaka lukaNkulunkulu luyi ngxenye eyodwa yengqikithi yesimo Sakhe esilungile futhi esiyingqayizivele. Manje, sengizochaza izingxenye ezimbili, ulaka lukaNkulunkulu nesihe sikaNkulunkulu, njengesimo Sakhe esilungile. Isimo esilungile sikaNkulunkulu singcwele; asinakunengwa futhi asinakubuzwa; kuyinto engekho kunoma yisiphi isidalwa esidaliwe noma esingadalwanga. Kuyingqayizivele futhi kukhethekile kuNkulunkulu. Lokhu ngukuthi ulaka lukaNkulunkulu lungcwele futhi alunakho ukunengeka. Ngendlela efanayo, enye ingxenye yesimo esilungile sikaNkulunkulu—isihe sikaNkulunkulu—singcwele futhi asinakucasulwa. Asikho nesisodwa isidalwa esidaliwe noma esingadalwanga esingathatha indawo noma simele uNkulunkulu ezenzweni Zakhe, futhi akekho ongathatha indawo noma amele Yena ekubhujisweni kweSodoma noma ukusindiswa kweNineve. Lokhu ukubonakaliswa kweqiniso kwesimo sikaNkulunkulu esilungile futhi esiyingqayizivele.
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni
565. Nakuba umuzi waseNineve wawugcwele abantu ababekhohlakele, bebabi futhi benodlame njengabaseSodoma, ukuphenduka kwabo kwadala ukuthi uNkulunkulu aguqule inhliziyo Yakhe futhi anqume ukungababhubhisi. Ngoba ukuphendula kwabo emazwini nemiyalo kaNkulunkulu kwakhombisa isimo sengqondo esihluke kude le kuleso sezakhamizi zaseSodoma, futhi ngenxa yokuzithobela kwabo kweqiniso uNkulunkulu nokuphenduka kwabo kweqiniso ezonweni zabo, kanye nokuziphatha okusuka enhliziyweni nokungeqiniso ngazo zonke izindlela, uNkulunkulu waphinda wakhombisa isihawu esisuka enhliziyweni Yakhe futhi wabanika sona. Umvuzo kaNkulunkulu kanye nesihawu Sakhe ngesintu, akekho angakwazi ukukulingisa; akekho umuntu ongaba nesihe nokubekezelela kukaNkulunkulu noma imizwa Yakhe eqotho ngesintu. Ukhona umuntu ombona njengendoda noma owesifazane omkhulu, noma indoda enamandla amakhulu, ongakhulumela endaweni ephakeme kakhulu, ekhuluma njengendoda noma owesifazane omkhulu, noma esicongweni, ongasho la mazwi esintwini noma endalweni? Ubani phakathi kwesintu ongazi isimo sokuphila sesintu njengentende yesandla sakhe? Ubani ongathwala inkathazo nomthwalo wokubhekela ukuba khona kwesintu? Ubani ofanele ukumemezela ukubhujiswa komuzi? Futhi ubani ofanele ukuxolela umuzi? Ubani ongathi uyayazisa kakhulu indalo yakhe? UMdali kuphela! UMdali kuphela onesihawu ngesintu. UMdali kuphela okhombisa isintu ububele nothando. UMdali kuphela onothando lweqiniso olungenakuphela ngalesi sintu. Ngokunjalo, uMdali kuphela onganika isintu isihe futhi azise indalo Yakhe. Inhliziyo Yakhe iyagxuma futhi iqaqambe ngazo zonke izenzo zomuntu: Uyathukuthela, ahlupheke futhi adabuke ngenxa yobubi bomuntu nenkohlakalo; uyajabula, aname, athethelele futhi asase ngenxa yokuphenduka nokukholwa komuntu; yonke imicabango nemibono Yakheiphathelene nesintu; lokho Ayikho nalokho anakho kubonakaliselwa isintu seku konke; imizwelo Yakhe isiyonke ithandelene nokuba khona kwesintu. Ngenxa yesintu, uyahamba, abe phansi phezulu; unikela konke ukuphila Kwakhe buthule; unikela yonke imizuzu nemizuzwana yempilo Yakhe…. Akakaze akwazi ukuba nesihawu ngempilo Yakhe Uqobo, kepha kade ayenesihawu futhi azisa isintu asidala Yena Uqobo Lwakhe…. Unika konke anakho kulesi sintu…. Unika isihe nokubekezelela okungenamigomo futhi ngaphandle kokulindela ukukhokhelwa. Ukwenza lokhu kuphela ukuze isintu siqhubeke siphile phambi kwamehlo Akhe, samukela ukuhlinzeka Kwakhe; ukwenza lokhu kuphela ukuze isintu ngelinye ilanga sizithobe phambi Kwakhe futhi sibone ukuthi Nguye owondla ukubukhona komuntu futhi anike impilo yoyo yonke indalo.
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II” encwadini ethi Izwi Livela Lisenyameni
566. Umusa nokubekezela kukaNkulunkulu kukhona ngempela, kodwa ubungcwele nokulunga kukaNkulunkulu lapho eveza intukuthelo Yakhe kubonisa umuntu nolunye uhlangothi lukaNkulunkulu lokuthi akacasulwa. Lapho umuntu ekwazi ngokugcwele ukulalela imiyalo kaNkulunkulu futhi enze ngokuvumelana nezimfuneko zikaNkulunkulu, uNkulunkulu uyoba nomusa omkhulu kubantu; lapho abantu begcwele inkohlakalo, inzondo, nobutha Ngaye, uNkulunkulu uthukuthela kakhulu. Uthukuthela kakhulu kangakanani? Ulaka Lwakhe luyoqhubeka kuze kube yilapho uNkulunkulu engasaboni abantu bemphika futhi bengasekho phambi kwamehlo Akhe. Luyophela lapho kuphela ulaka lukaNkulunkulu. Ngamanye amazwi, akunandaba ukuthi umuntu ungubani, uma izinhliziyo zabo ziqhelelene noNkulunkulu, futhi zimfulathele uNkulunkulu, zingabuyi, khona-ke akunandaba ukuthi imizamo nezifiso zalabo bantu kube yini, bafisa ukukhonza nokulandela nokulalela uNkulunkulu emzimbeni nasemicabangweni yabo, ngokushesha nje ngemva kokuthi izinhliziyo zabo zifulathele uNkulunkulu, ulaka lukaNkulunkulu luyophuma ngokushesha. Kuyoba njengokungathi lapho uNkulunkulu ekhipha ulaka Lwakhe olukhulu, enike umuntu amathuba amaningi, uma eselukhiphile iyobe ingasekho indlela yokulubuyisela emuva, futhi akasoze aba nomusa noma abekezelele umuntu onjalo. Lolu olunye uhlangothi lwesimo sikaNkulunkulu olungabubekezeleli ububi. … Uyabekezela futhi unobubele ezintweni ezinomusa, nezinhle; bese kuthi ezintweni ezingcolile, ezinesono, nezikhohlakele, uthukuthela kakhulu ngezinga lokuthi akabe esakwazi ukubamba ulaka Lwakhe. Lezi izimpawu eziyinhloko nezibalulekile zesimo sikaNkulunkulu, ngaphezu kwalokho, zembulwe uNkulunkulu kusukela ekuqaleni kuze kube sekugcineni: umusa omkhulu nentukuthelo enkulu.
Kucashunwe embhalweni othi “Umsebenzi KaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe II” encwadini ethi Izwi Livela Lisenyameni
567. Abantu bathi uNkulunkulu ulungile, futhi uma nje umuntu emlandela kuze kube sekugcineni, ngokuqinisekile akakhethi, ungoNgcwele. Uma umuntu emlandela kuze kube sekugcineni, ingabe uNkulunkulu uyomkhipha inyumbazane umuntu? Angikhethi uma kuziwa kubantu futhi ngahlulela wonke umuntu ngobungcwele Bami, nokho kunemibandela ethile yezimfuno engizenzela abantu, futhi engikufunayo kufanele bonke abantu babe nakho, akunandaba ukuthi bangobani. Anginandaba nokuthi uneziqu ezinkulu nezihlonishwa kangakanani; enginendaba nakho ukuthi uhamba endleleni Yami, nokuthi uyalithanda futhi ulomele yini iqiniso. Uma untula iqiniso, kunalokho udicilele phansi igama Lami, futhi ungahambi ngendlela Yami, umane nje ungilandele ungenandaba, ngaleso sikhathi ngiyokushaya ngikujezisele ububi bakho, futhi yini ongabe usayisho? Uyokwazi yini ukuthi uNkulunkulu akalungile? Namuhla, uma wenza ngokuvumelana namazwi engiwakhulume kuwe, lokho kuyosho ukuthi ungumuntu engimamukelayo. Uthi uhlale uhlupheka ube ulandela uNkulunkulu, nokuthi umlandele kumnyama kubomvu, waba Naye ezikhathini ezimnandi nezinzima, kodwa awukaphili ngamazwi uNkulunkulu awakhulumile; ufisa kuphela ukugijima yonke indawo ngenxa kaNkulunkulu futhi uzikhandlele uNkulunkulu nsuku zonke futhi awukaze ukucabange ukuphila ukuphila okunenjongo. Uthi futhi, “Noma kunjalo, ngikholwa ukuthi uNkulunkulu ulungile. Sengihluphekile ngenxa Yakhe, ngayaluza ngenxa Yakhe, futhi ngazinikela Kuye futhi ngisebenze kanzima naphezu kokunganakwa; nakanjani uzongikhumbula.” Kuyiqiniso ukuthi uNkulunkulu ungcwele, nokho ubungcwele bakhe abuthintwa ngisho nobuncane ububi: Ubungcwele bukaNkulunkulu abuhambi ngentando yomuntu, abungcolisiwe inyama futhi abuthengwa. Bonke abavukelayo nabaphikisayo futhi abangahambi ngendlela Yakhe, bayojeziswa; abekho abathethelelwe futhi abekho abayobuye badingeke uma kunesidingo! Abanye abantu bathi, “Namuhla ngiyagijima ngenxa Yakho; lapho kufika ukuphela, unganginika isibusiso esincane?” Ngakho ngiyakucela, “Ingabe uwenzile amazwi Ami?” Ukulunga okhuluma ngakho kuncike ekuhwebeni. Ucabanga ukuthi ngilungile kuphela, nokuthi angikhethi muntu, nokuthi bonke labo abangilandelayo kuze kube sekugcineni nakanjani bazosindiswa bathole nezibusiso Zami. Kunencazelo ejulile emazwini Ami okuthi “bonke labo abangilandelayo nakanjani bazosindiswa”: Labo abangilandela kuze kube sekugcineni yilabo abayothola ukwamukelwa Yimina ngokugcwele, bayilabo okuthi ngemva kokuba sengibanqobile, bafune iqiniso futhi benziwe baphelele. Iyiphi imibandela oyifinyelele? Ufinyelele kuphela ukulandela mina kwaze kwaba sekugcineni, kodwa yini enye? Uphilile ngokuvumelana namazwi Ami? Ufinyelele kweyodwa kwezinhlanu izimfuno Zami, nokho awunaso isifiso sokufeza lezi ezinye ezine. Uthole indlela elula kakhulu futhi wayilwela ngesikhathi ucabanga ngenhlanhla yakho. Kumuntu onjalo ofana nawe, isimo Sami sokulunga sihlanganisa ukusola nokwahlulela, siyimpindiselo Yami futhi siyindlela Yami elungile yokusola abenzi bobubi; bonke labo abangahambi endleleni Yami bazojeziswa nakanjani, ngisho noma bengilandela kuze kube sekugcineni. Lokhu ukulunga kukaNkulunkulu. Lapho lesi simo sokulunga sivezwe ekujezisweni komuntu, umuntu uyomangala futhi uyozisola kakhulu ngokuthi ngesikhathi elandela uNkulunkulu akazange ahambe endleleni Yakhe. “Ngaleso sikhathi ngahlupheka kancane lapho ngilandela uNkulunkulu, kodwa angizange ngihambe endleleni kaNkulunkulu. Yiziphi izaba umuntu onjalo angazibeka? Ayikho enye indlela ngaphandle kokusolwa!” Nokho engqondweni yakhe ulokhu ecabanga, “Akusenani, vele ngikulandelile kwaze kwaba sekugcineni, ngakho ngisho noma ungisola, ngeke ungijsole ngesihluku futhi ngemva kwalokhu kusola uyobe usangifuna. Ngiyazi ukuthi ulungile futhi ngeke ungiphathe kanjalo kuze kube phakade. Futhi ngiyazi ukuthi angifani nalabo abayoqothulwa; labo abayoqothulwa bayothola ukusolwa okukhulu kakhulu, kuyilapho ukusolwa kwami kuzobe kulula.” Ubungcwele bukaNkulunkulu abufani nalokho okushoyo. Akukhona ukuthi labo abakwazile ukuvuma kahle izono zabo bayobonelelwa. Ukulunga kungcwele, futhi buyisimo esingakubekezeleli ukona komuntu, konke okungcolile nokungakashintshi kuyamnyanyisa uNkulunkulu. Isimo sokulunga kukaNkulunkulu asiwona umthetho, kodwa siwumyalo: Bungumyalo embusweni futhi lo myalo uwukusolwa ngokulunga kwabo bonke abantu abangaphili ngeqiniso futhi abangakashintshi, futhi awukho umngcele wensindiso. Ngoba lapho umuntu ehlukaniswa ngokohlobo ayilo, abalungile bayothola umvuzo, ababi bona bayojeziswa. Kulapho kucaciswa khona lapho umuntu eyogcina khona, kuyisikhathi lapho kuyophela khona umsebenzi wensindiso, okuyothi emva kwalokho umsebenzi wokusindisa abantu ungabe usenziwa, nempindiselo iyolethwa kulabo abenza okubi.
Kucashunwe embhalweni othi “Izinto UPetru Abhekana Nazo: Ulwazi Lwakhe Ngokusolwa Nangokwahlulelwa” encwadini ethi Izwi Livela Lisenyameni
568. Isihe Sami sivezwa kulabo abangithandayo futhi bazidele bona. Futhi isijeziso esilethwa phezu kwababi kungubufakazi kanye besimo Sami esilungile Kanye, ikakhulukazi, nobufakazi bentukuthelo Yami. Uma inhlekelele ifika, indlala kanye nesifo esibhubhisayo siyokwehlela bonke labo abaphikisana Nami futhi bayokhala. Labo abenze zonke izinhlobonhlobo zobubi, kodwa asebengilandele iminyaka eminingi, ngeke bangakhokhi ngamacala abo; nabo futhi, bayokwehlela enhlekeleleni, efana nayo ebithuka nje ibonakala eminyakeni eyizigidi, bayohlala esimweni esingapheli sokwethuka novalo. Futhi labo abalandeli Bami abakade bethembekile Kimi ngedwabayojabula futhi bababaze amandla Ami. Bayokuzwa ukweneliseka okungachazeki ngaphakathi futhi baphile ngenjabulo engingakaze ngiyiphe isintu. Ngokuba ziyigugu Kimi izenzo zabantu ezinhle kepha ngiyazinyanya izenzo zabo zobubi. Selokhu ngaqala ukuhola isintu, bengilokhu ngethemba ukuthi kuzoba neqembu labantu elinomqondo ofana noWami. angikaze ngibakhohlwe labo abangenawo umqondo ofanayo noWami; yilokhu ngibenyanya enhliziyweni Yami, ngilinde kuphela ithuba lokuletha impindiselo Yami kubona, okuyonginika injabulo ukuyibona. Usuku Lwami seluze lwafika namuhla, futhi angisadingi ukulinda!
Kucashunwe embhalweni othi “Lungisa Izenzo Ezinhle Ezanele Ukulungiselela Isiphetho Sakho” encwadini ethi Izwi Livela Lisenyameni


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I-hCG One Step Pregnancy Combo Test Idivayisi (Umchamo/Serum) yakhiwe ngemicu yengilazi yefayibha ye-monoclonal antibody ngokumelene ne-chorionic gonadotropin (hCG), i-anti-mouse IgG solid cellulose nitrate membrane kanye namabhondi egolide eli-colloidal elimuncwayo - i-monoclonal antibody ngokumelene ne-hCG.Yamukela imigomo ye-double antibody sandwich method kanye ne-immunochromatography ukuhlola i-hCG emchameni kanye neserum.
I-hCG One Step Pregnancy Test Idivayisi/isiqephu(Umchamo) uyashesha, owodwa-step lateral flow immuni-oassay ngefomethi yedivayisi ukuze kutholwe ikhwalithi ye-chorionic gonadotropin (hCG) emchamweni ukusiza ekutholweni kokukhulelwa.Ukuhlola kusebenzisa inhlanganisela yamasosha omzimba okuhlanganisa ne-monoclonal hCG antibody ukuze kukhethwe amazinga aphakeme e-hCG.Ukuhlolwa kwenziwa ngokungeza umchamo esibonelweni kahle, nokuthola umphumela emigqeni enemibala.

robotstxt: allowed

filter: keep


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Isethi yamaphijama e-satin yabesifazane eyenziwe nge-96% Polyester, 4% Spandex. Le sethi yamaphijama kasilika yabesifazane ithambile kakhulu, ibushelelezi, iyashelela, iyacwebezela, ingasindi futhi ikhululekile ukugqokwa njengesethi yezingubo zokulala zikasilika zabesifazane, amasethi ezingubo zasebusuku ze-satin.
Igama lento: i-jacquard silk satin pajama enamabhulukwe Into
Inombolo yepholisi: 2051
I-MOQ: Isitoko, izingcezu ezi-2
Ukusetshenziswa: Ihhotela/Ikhaya/I-spa/umshado
Material: 95% i-polyester 5% spandex
Umbala: imibala esitokweni njengombukiso wesithombe, uma i-OEM noma yimuphi umbala utholakala
Usayizi: S-5XL, kungenziwa ngokwezifiso, Singenza imidwebo njengezimfuno zakho


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IZIGIGABA ZECOVID-19 LODONSI LWAYO Ilotshwe nguMartin Mlilo
Awusunduzele eceleni umganu eseke wadobha iqatha lenyama, achiphize inyembezi umuntu omdala, ngemva kokungena kombiko kumakhala ekhukhwini omazisa ngendodana yakhe ebangwa lezibi khonale kweNingizimu Afrika. Azizwe umzimba wakhe utshaqa engasenguye, agcwale ukwesaba.
UsekaMbusi kunyanga kaNhlolanja ungcwabe udadewabo onguye obefunga ngaye. Ufa nje udliwa yilo leli ihobahoba lomkhuhlane weCovid-19. Ngenyanga kaMbimbitho ungcwabe umzawakhe khonale eSeshanke, kambe kakaboli lokubola, nanku namhlanje sekuhlatshwa umkhosi ukuthi uMbusi, indodana yakhe, layo isikhangela ngelimhlophe khonale eNingizimu Afrika.
Kuthe kungena umbiko kumakhala ekhukhwini, ubethi athibe iphango nanku phela usuke ekuseni labafana benkomo. Amemeze umkakhe unakaMbuso, ngelivevezelayo eligcwele ukwesaba losizi. UnakaMbuso aze ngokuphangisa laye engasenguye, afike azilahle phansi duze lomyeni wakhe. UsekaMbuso ehluleke lokukhuluma, amane amqhubele umakhala ekhukhwini.Athi nxa eqeda ukufunda lowombiko avele athwale izandla ekhanda, zifane lempondo zikaNgoqela, awuhlabe awulawule.
Zehle kubo bobabili kungabikho othulisa omunye, kuze kuthi ngelikade bathule. “Okwalonyaka sizayibona inkalo icwayiza ngifunga uMabumba oqonde iphane. Lumkhuhlane weCovid-19 uqonde ukuvala umuzi ngehlahla,” useka Mbuso ekhuluma ekhangele phansi .
“Khona singayafika njani khonale koBulawayo nanko lemota zivaliwe ukuhamba?” kubuza umkakhe unakaMbuso, ekhuluma ngelizwi elinciphileyo, esitsho edonsa amafinyela ebeka iphika.
Sonke lesi isikhathi bebezidla izibindi njengofudu becabanga ngabantwana bakadadewabo odlule emhlabeni ngenyanga kaNhlolanja. Abantwana babefunda khona koBulawayo kodwa kuthe kuqala iCovid-19 izikolo zavalwa, nampo-ke abantwana sebetshona emabholohweni sebeze bafunda lokuhotsha okudakayo. Lowo oyintombazane bathi usezithwele. Abantwana zanele ukuvalwa izikolo baphenduka umlalandlela, abasabambeki, abasakhuzwa muntu.
“ICovid-19 le izathi iphela umhlaba awusoze ubuye ulunge futhi,” unaMbuso edobha umakhala ekhukhwini ewufundisisa kakutsha umbiko lo otshaqisa igazi. UsekaMbuso lomkakhe bathengise inkabi ezimbili ukuthi bavule ivinkili lokuthengisa ukuze baziphilise, nanku phela bona sebemxhiliba, sebehamba ngezintathu, kodwa akusaphumelelanga lokho ngoba amabhizimusi avalwe ngenxa yeLokhudawuni, umzamo wabo wokuvula ivinkili kwaba yize leze. Nxa bekucabanga lokhu kuvele kucike imzimba ukuthi inkabi ezinjeya zahambela ize leze. Kuzathiwani pho ngoba labo bebezama ukuthi bathole imali yokondla ingane, nanko phela lowo owesibili yisicubu, uhlala kubodokotela esiyangena emtshineni yabelungu njengoba elomkhuhlane wezinso. UMbuso, izibulo lakhe yilo ebelibanakekela, kodwa nguye osebanjwe umkhuhlane weCovid-19. Ngempela umuzi kasekaMbuso wembeswe yifu elimnyama, sekuhlwe phambili, kwahlwa emuva. Yinsumansumane le.
Kuthe nxa lithi qobhi kunina uMbuso wabe esithi, salani kuhle. Wabe usumnqobile umkhuhlane wegcikwane leCovid-19. Kwangena njalo umbiko kumakhala ekhukhwini obika imfa. Bakhala okuzwisa usizi abantu abadala, kwabikelwa izakhamizi ukuthi umgcwabo uzakuba khonale eNingizimu Afrika ngoba imingcele ivaliwe, zingekho izimota ezihambayo. Wangcwatshwa khonale uMbuso, abazali bakhe bengekho ngitsho khona ukubhonga emswaneni. Wonke umuntu wakhala ngayo iCovid-19.
“Sesifelwe ngumntwana, ibhizimusi lehlule, umntakadadewethu uzithwele, lokhu okungumfana sekubhema okudakayo, olandela umuyi ulesifo sezinso, yeka ulunya lwakho Covid-19,” usekaMbuso ekhuluma kusihlwa. Wayekhuluma sengathi usephambene, ake achaye izandla ekhombisa ukuphelelwa ngamandla. UnakaMbuso laye aphendule ngelokuphelelwa ngumoya, athi, “Thina Baba sizakufa singangcwatshwa muntu. Sizadliwa zimpisi, amathambo akhukhuzwe yizinja.”
Ngeqiniso iCovid-19 ilolunya olwesabekayo. Yeka izigigaba zayo lodonsi lwayo esika okwedlula insingo esika nxazonke.


text: UMkhanyakude isihlahla esikhula sibe amamitha ayishumi kuya kwayishumi nahlanu . Siwumuthi wogazi . Umuntu uma ephalaze ngaso uyathandeka . Kuphalazwa ngexolo nangezingxabu zawo . UMkhanyakude uyazimilela nje endle kodwa uma umuntu efuna ukuwutshala ekhaya uyakwazi  ukuwutshala ngoba uyatshaleka . Uyefana nje noLozilina ngoba nawo uyatshaleka . UMkhanyakude ungena nxazombili emithini ebomvu kanye nemhlophe. Uma umuntu ezophalaza uyaye aqale ngemithi ebomvu efana noVumakubangoma obomvu , iNgwavuma , iNtolwane,uMaphipha neminye. Bese mhlawumbe ngemuva kwesonto elilodwa alandele ngemithi emhlophe efana noVumakubangoma omhlophe , uMadlozaza ,iNhlanhlemhlophe, uMqhume neminye. UMkhwanyakude-ke ungeminye yemithi engena kuzo zombili izinduku , ezibomvu kanye nezimhlophe.  Awufakwa kakhulu kodwa uMkhanyakude kuthiwa chatha nje kancane . Wawufaka kakhulu uyokubangela amashwa ,uzondwe abantu ngaphandle kwesizathu .


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Inatheli yeMpempe
Kukhona abadlali abangasalubhadi ejimini kwiSwallows FC okuthiwa ikhungethwe yizinkinga zemali.
Impempe ithole ngomthombo wayo ukuthi uTebogo Langerman, ongomunye wabadlali abanamava kuleli qembu, akazange ajime ngeviki elidlule edutshiswe ukungaholi.
“Akazanga ejimini kwathi uma ebuzwa ukuthi kungani wathi akanayo imali yokufaka uphethiloli bese eza ejimini ngoba akaholile.
“Asazi ke noma usho ukuthi akaholanga nhlobo noma njengabanye naye uyithole ingaphelele imali yakhe ngoJanuwari.
“Abanye abakaze bayithole iphelele imali yabo kusukela ngoDisemba,” kusho umthombo ocele ukungavezwa ngoba wenqena ukuquliswa.
Impempe beyike yabika phambilini ngezinkinga zemali okuthiwa zikuleli qembu nokudale uqhekeko nokuhudula izinyawo kubadlali.
FUNDA NALA: Abaphathi bakaPitso abaneme ngamahlebezi ngenkontileka yakhe
“Isimo asisihle neze. Empeleni sibi ngale ndlela yokuthi uyabona ngisho ejimini ukuthi kubi. Injabulo namancoko abehlale ekhona akusekho.
“Usuyabona nje ukuthi abadlali sebezela ukuzosebenza nje bese bebuyela emakhaya akusekho ukujabulela ukuza ejimini.
“Baze bahlulwa nayiqembu lama-amesha ejimini ngeviki elidlule ngoba ububona nje ukuthi abadlali bayazihudula, abanamdlandla.
“Ukuthi ke emidlalweni yangempela bazokwenzanjani, asazi uma kunje,” kusho lo mthombo.


text:
IMPILO
WONKE UMUNTU UFANELE UKUFINYELELEKA EKUNAKEKELWENI KWEZEMPILO OKUYISISEKELO NENKULULEKO FUTHI WENZE IZINQUMO NGEMPILO YABO
Kwa-Prairie State Legal Services, sisiza abantu nemindeni ukuthola nokugcina i-Medicaid ne-Medicare futhi sithole ukufakwa kwezinsizakalo zezempilo abazidingayo.
Sisiza abantu abadala asebekhulile nabantu abakhubazekile ukuthi bathole usizo oludingekayo ukuze bahlale emakhaya abo noma bavikeleke ngokunakekelwa kwesikhathi eside.
Sinikeza abantu abadala asebekhulile nabantu abakhubazekile amandla okuphatha izinqumo zabo zokunakekelwa kwezempilo ngamandla ommeli. Lapho kudingeka, sisiza amalungu omndeni ukuthola ukunakekelwa noma elinye igunya elisemthethweni ukunakekela abathandekayo.
Sisiza abantu abane-HIV + noma abane-AIDS ukuthola ukunakekelwa nezinsizakalo abazidingayo.
Emiphakathini ethile, sisebenza nabahlinzeki bezempilo kwi-Medical-Legal Partnership ukuhlinzeka ngezinsizakalo eziphelele nokubhekana nezidingo zomthetho zeziguli.
IZINKONZO ZETHU ZIHLANGANISA:
- Ukwenqatshwa kosizo lwezokwelashwa, ukunqanyulwa, ukuchitha izingqinamba (iMedicaid, iMedicare)
- Izicelo ze-SSI / SSD zabantu abaphila ne-HIV-AIDS
- Ukukhishwa kwamakhaya asebekhulile
- Izinsizakalo zokunakekelwa ekhaya
- Ukuqashwa kwabantu abadala ukuqinisekisa ukutholakala kwezempilo
- Amandla wommeli nezinye iziqondiso kusengaphambili


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Izikhangibavakashi Star Ukuze Ukuvakashela i-Vatican City
(Kugcine ukubuyekezwa On: 06/08/2021)
Uma uhlala e-Europe futhi sowunegama ngempelasonto onga (noma yonke ngesonto!), ukusho “yebo” ukuze Ukuvakashela i-Vatican City nge wesitimela futhi ukuyithanda ngesikhathi isivinini okugcwele!
- Lesi sihloko sabhalwa sokuba umuntu afunde izindlela zemininingwane Ukuvakasha esenziwa Londoloza Isitimela, I Eshibhe zemininingwane Amathikithi Iwebhusayithi In The World.
Ukuhlela ku Ukuvakashela i-Vatican City?
Kusukela 1929 iVatican bekulokhu geqe kanye eyodwa encane kunazo zonke emhlabeni. namanje, ukuthi akuzange kulunciphise inkazimulo yayo, ubuhle, futhi yayo kakhulu idolo kwamasiko kanye zomlando ukubaluleka. Nakuba esithathe phezu nje 0.44 amakhilomitha square, IVatican’s inezinto eziningi ezikhangayo okufanele zigcinwe izivakashi umatasa: kusukela St. Basilica sikaPetru eSistine Chapel (nakho konke okunye phakathi), ozokuthanda ngomzuzwana wachitha in the Vatican.
Ngokwazi Ukuvakashela i-Vatican City nge wesitimela uya, kukhona yesimanje isitimela kagesi etholakalayo bonke abathanda Vatican. Isitimela sixhuma iVatican City sesitimela nama-Pontifical Villas.
Nazi izinto ezimbalwa inkanyezi ezikhangayo eVatican ufuna ukuvakashela futhi uthole iningi Italy umuzwa wakho.
ISt. Peter’s Basilica yaziwa kakhulu lapho kuvakashelwa iVatican
Ubuhle St. Basilica kaPetru mhlobiso of Vatican, olwakhiwa ngalokho kucatshangwa ukuthi lapho St. Peter's burial place.
ISt. KaPetru Basilica kuyinto cishe isamba umsebenzi abaculi abadumile '. Kasibili ezikushiya yesiteleka, ubuciko e St. Basilica kukaPetru iqala ngaphambi bangena esontweni. Uzoba siqale sibone esifanekisweni kukuyo sika of Constantine kanye izinsalela KaMose Giotto sika ngenhla nasekhothameni main. Bona umusa kuvulandi, futhi kwethempeli eside futhi 46M ubude 185m ikhuphukela Dome 119 amamitha ngenhla! Ngokwemvelo, kukhona futhi Pieta kaMichelangelo adumile ukuthi ngeke bakholwe amehlo akho! Bheka Chapel ngokucebile ahlotshiswe Sacrament, omangalisayo Baroque zethusi Baldacchino kukuyo sika, altare kapapa kanye nokunye okuningi.
eSistine Chapel
Ziyamangalisa e kwesokudla ayo, the eSistine Chapel kungobunye site uzothola ukubona uma bavakashela iVatican City ngesitimela. Lakhiwa uPapa Sixtus IV e 1473-84 futhi zibuyiselwe kusukela 1980 ukuze 1994, ESistine Chapel kunesithembiso nemidwebo abadwebi abaningi. Ingabe amagama Michelangelo, Perugino, Pinturicchio, I-Botticelli, Rosselli, Ghirlandaio, futhi Signorelli lutho? Awu, basiza ukwenza ezindongeni eSistine Chapel esiqongweni Umdwebo Renaissance. Lokwahlulela kaMichelangelo Kugcine ngesineke ngaphakathi Chapel kubhekwa impumelelo okukhulu kakhulu futhi okuphawulekayo kakhulu yobuciko European.
ESistine Chapel kulapho conclave ukukhetha uPapa Kunenkolelo. Daily, amakhulu izivakashi usithande, futhi - ungaba omunye kubo, kakhulu!
UMuseo Pio Clementino ngenkathi evakashele iVatican
Omunye izinto ezihamba phambili mayelana Ukuvakashela i-Vatican City ngesitimela ukuthi ikuvumela ukubona cishe zonke nokuzwa kubalulekile in the Vatican.
Iminyuziyamu yaseVatican ifaka ukuhlelwa okuhlelekile okuhlelwe okwenziwe uPopu Clement XIV noPius VI kusuka 1769 ukuze 1799. Lezi zemibukiso bayifa-afihlekile zezinhlamvu abalulekile nokugqamisa ambalwa nje kunzima kakhulu! Ngamunye inokuthile esiyingqayizivele ukunikela:
- Sala a Croce Greca ulindele ngokucebile ukuhlotshiswa obomvu porphyry sarcophagi yendodakazi uConstantine, Constantia, nonina
- Sala delle Muse libonisa Belvedere Torso, umsebenzi ekhulu lokuqala-BC Michelangelo-bayahlonishwa Apollonius of Athens
- Gabinetto delle Maschere has a phansi ekhazimulayo KaMose buso waseshashalazini kusukela Villa Adriana e Tivoli
- Cortile del Belvedere ophethe Apollo Belvedere, omunye eziqoshiwe edume kakhulu Vatican
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I-Pontifical Villa Barberini
Pope kuyo ehlobo, I-Pontifical Villas – Barberini Gardens bekulokhu wumphakathi kusukela Mashi 2014. Nomnyango uhlobo nzima ukuthola njengoba hhayi signposted. Izingadi yale ndawo ebabazekayo isiphelile 2000 ubudala, elaliqhibuka phezu amazinga amathathu. Ziyakwazi emangalisa futhi kahle ebekwe, futhi ezingeni lokugcina libonisa lwezimpawu of opapa ahlukahlukene Boxed e Hedges.
Ukujabulela uhambo lwakho ngenkathi uvakashela iVatican City ngesitimela, Sesha imvelaphi yakho bese ukhetha iRoma Londoloza zemininingwane iwebhusayithi ukubhuka a ithikithi isitimela kungakapheli imizuzu kanye uqale amadlingozi yakho Vatican ngokushesha kunokuba ufisa kulindeleke!
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- Uma ungumnikazi kuwebhusayithi, ungaxhuma yethu Londoloza Isitimela Ishanthika.
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text:
I-Portable Car Quick Lift AC uchungechunge
Imininingwane Yomkhiqizo
Omaka bomkhiqizo
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Lapho imishini isesimweni sokuphakamisa isigamu, uma amandla enqanyulwa ngokuzumayo, ifreyimu yokuphakamisa nayo izinzile kakhulu, futhi izohlala isesimweni sokuphakamisa isigamu ngaphandle kokuwa.
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Ireferensi yokukhetha


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Ingxoxo noMama Juliya Cele. obesichazela ngezindlela abantu ababebona ngazo uma sekudingeka kwenziwe utshwala lwesintu ekhaya. Sizoqlala sibheke ukubaluleka kotshwala besintu, ngezikhathi zasemandulo utshwala lwesintu lwaluhlale lukhona emzini wendoda ngoba lwaluthandwa kakhulu abanumzane emizini yabo nokuthi uma kunesihambi kwakubalulekile ukuthi sifike sithole okuphuzwayo ekhaya. Obabamkhulu kwakuba into ababeyiphuza kakhulu noma bezihlalele ndawonye bezixoxela izindaba zabo. Kanti esikhathini sanamuhla sekuvamise ukuthi utshwala bugaywe uma kunemicimbi ethize kuphela.
Izinkolelo
Kubakhona izilwane ekuthi uma abantu bezibonile noma bezizwa zikhala endlini ubezwe sebesho ukuthi sekumele kugaywe utshwala ngoba amadlozi omuzi asekhumbule utshwala besintu. Lokhu akulindi ukuthi kuze kwenziwe umsebenzi othile ekhaya kuyagaywa nje ngoba kunenkolelo yokuthi amadlozi alufunayo utshwala. Uma kulowo muzi kukhona indawo abayibiza ngomsamo, kuyona uma nje bebona izintuthane eziningi ezibomvu zihamba khona basuke sebazi ukuthi kumele bagaye utshwala.
Kuphinde kubekhona iqhwagi elibizwa ngokuthi ugogo nalo livamise ukuthi lingene endlini uma kufuneka utshwala.
Kuphinde kube indle yona ekhala emsamo uma ikhalile kuzogaywa kubizwe amadoda endawo aphuze. Lobotshwala abuhambi nalutho kuhamba bodwa ngoba kusuke kungashiwongo ukuthi kufuneka umsebenzi. Kusuke kufuneka lona lodwa ngoba kuthiwa amadlozi asuke omele bona nje kuphela.
Izinto ezazenziwa emandulo abantu abanye basakholelwa ukuthi kufanele bazenze ngaleyondlela yakudala nokuthi kumele bazigcine ikakhulukazi utshwala lona olwakithi kumele umuntu abugaye noma ngabe akakholelwa emadlozini. Ngoba kusuke kuyindlela yokuzigqaja ngamasiko akini noma imvelaphi yakho. Ngoba bona abushiselwa impepho buyibona nje ukuthi ukhumbule abantu bakini abangasekho futhi uzihlalele nabantu abadala. Nokuthi uma ungumakoti kuyadingeka ukuthi wenzele umyeni wakho ukuze akwazi ukuhlala nabantu akhelene nabo bazane kangcono.
English Summary
Signs of when should a traditional beer be made
Traditional beer is mostly associated with traditional ceremonies, the truth is in the olden days it was always made so that when there are visitors in a homestead they will have something to drink. Only men drank traditional beer in the olden days it was a taboo that a woman would be offered this beer. Some people believed that ancestors had a way of telling them when to make sorghum beer by sending a sign to them. Mostly these signs were through certain animals for examples red ants and praying mantis. This particular traditional beer does not need any form of meat or a formal ceremony. It can be drank by men only.
By: Nqobile Mdabe


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UKUBUYEKEZWA KWENKAMPANI
I-SHANVIM Wear Solutions
UMHLANGANISI WEZINXENYE ZOKUGQOKA OMHLABA WONKE
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Imboni ye-Shanvim (Jinhua) Co., Ltd. uzibophezele ekuletheni izixazululo ezibiza kakhulu ezihlanganisa ukuklama, ukukhiqiza, ukusebenza, isevisi yangemuva kokuthengisa kanye nokugcinwa kwemishini yokuchoboza nokuhlola, ukudala amanani engeziwe kumakhasimende.
Ngokuya kokuhlangenwe nakho kwethu kwemboni iminyaka eminingi, ubuchwepheshe obujulile kanye nethimba lochwepheshe, senze uhlelo lokuphatha oluzwakalayo, olujwayelekile, futhi sasungula ukubambisana kwamasu okuhlala isikhathi eside, okuzinzile nezinkampani eziningi zangaphandle. Ngakho-ke, sisesimweni esihle sokunikeza uhla olugcwele lwemikhiqizo nezinkonzo ezisezingeni eliphezulu kumakhasimende ethu asekhaya nawakwamanye amazwe emikhakheni yokwakhiwa kwengqalasizinda, ezobunjiniyela, izimayini, inhlanganisela yesihlabathi namatshe, kanye nemfucuza eqinile, phakathi kokunye.
Ngokukhula okuqhubekayo kwebhizinisi, sihlinzeka ngomklamo wezinga eliphezulu wayo yonke iphrojekthi yezimayini, futhi sinikeza isixazululo sawo wonke umugqa wokukhiqiza isikhathi eside sokugqoka izingxenye, okwenza kube nokwenzeka ukuthi izitshalo zakho zehlise izindleko, zandise umkhiqizo, futhi ngcono ukusebenza kahle.
Khonamanjalo, sethule isevisi eyodwa-stop yezinkampani zakwamanye amazwe, sikhuthaza ukubambisana nabahlinzeki baseShayina, futhi sakha izinhlelo zonyaka zokuthenga ukuze kuqinisekiswe izinga lomkhiqizo nokuzinza. Ochwepheshe abakhethekile baphinde bakhethelwe ukwenza ukuhlolwa kokukhiqiza kanye nomkhiqizo, futhi baxhumanise futhi baxazulule izinkinga zobuchwepheshe, zekhwalithi kanye nezokuthutha eziphathelene nezokuthutha eziphephile nezilula.
Sesisungule ubukhona ekhaya naphesheya. Ngaphezu kwezifundazwe ezingaphezu kuka-20, izifunda ezizimele kanye nomasipala baseChina, imikhiqizo yethu iphinde ithunyelwe emazweni angaphezu kuka-30, njenge-Australia, Canada, Russia, South Africa, Indonesia, Zambia, DR Congo, Kazakhstan, Chile, kanye nePeru, ukubala nje ezimbalwa.
Ukuqamba okusha kwesayensi nenqubekelaphambili yi-DNA yethu. Sifuna ukukhulisa ibhizinisi lethu ngendlela ephephile nevumelana nemvelo, futhi sisize abasebenzi bethu bathuthukise ukuncintisana ngokubanikeza ukuqeqeshwa kanye namathuba okuthuthukisa amakhono, futhi kusenze sibe inkampani yomhlaba wonke ngempela. Umgomo wethu uwukwenza inkampani yakho ikwazi ukuzuza impumelelo eyengeziwe ngenzuzo engcono nokuncintisana.
Silwela ukwakha uhlobo olulodwa olubaluleke kakhulu emkhakheni, futhi sibe ngabahlinzeki bakho bezixazululo zesistimu.
Ukuze uthole ulwazi olwengeziwe mayelana nemikhiqizo namasevisi ethu, sicela ukhululeke ukuxhumana nathi futhi uvakashele isayithi lethu.
Sibheke phambili ekusebenzeni eduze nokugcina ubudlelwano besikhathi eside nawe.


text:
Isahluko 35
Kulezi zinsuku, bonke abantu, ngamazinga ahlukahlukene, bafinyelele ekuthini basolwe. Njengoba uNkulunkulu ethi, “Ngiya phambili nabantu beseceleni Kwami.” Lokhu kuliqiniso lempela, kodwa abantu abakakakwazi ukuliqonda ngokwempela leli phuzu. Ngaleso sizathu, ingxenye yomsebenzi kwasebewenzile kube ngongenasidingo. UNkulunkulu wathi, “Ngiyabesekela futhi ngibanikeze ngokuvumelana nbunjalo babo. Ngokuthi abantu yibo abangabadlali abaqavile ohlelweni lonke lokuphatha Kwami, Nginikela isiqondiso esengeziwe kulabo abadlala indawo ‘yobuntu’ ukuze bayidlale ngenhliziyo ephelele nangekhono labo lonke,” kanye nokuthi, “Nokho, ngiyenqaba ukuyigxeka ngokuqondile imicabango yabo; kunalokho, ngiyaqhubeka nokubaqondisa ngesineke kanye nangokuhlelekile. Vele nje, abantu babuthakathaka, futhi abakwazi ukufeza noma yimuphi umsebenzi.” Okucatshangwa nguNkulunkulu yilokhu: Noma angaphetha ngokubaqeda bonke laba bantu, umsebenzi waKhe emhlabeni usazoqhubeka ngokohlelo lwaKhe lasekuqaleni. UNkulunkulu akawenzi umsebenzi ongenalusizo lwalutho; konke akwenzayo kuhle. Njengoba uPetru athi, “Noma ngabe uNkulunkulu ubedlala nabantu sengathi bebengamathoyisi, bangakhononda ngani abantu? Yiliphi ilungelo abangaba nalo?” Esikhathini samanje, ngabe lokhu akukhona lokho uNkulunkulu akufezayo ngabantu? Bangaba nawo ngempela yini abantu lo mbono? Kungani uPetru ophile ezinkulungwaneni ezimbalwa ezedlule zeminyaka akwazi ukusho into enjalo, bebe bengakwazi “oPetru” abaphakeme, besimanjemanje ezikhathini zanamuhla? Angikwazi ukusho ngokuqinisileyo ukuthi umlando ngabe uya phambili noma uyahlehla yini. Ukuthi isayensi seyithathe inyathelo eliya phambili noma emuva yini, okwamanje, ngumbuzo okungekho muntu okwazi ukuwuphendula. Konke okwenziwe nguNkulunkulu kubantu kube ukubenza babe nombono omuhle nokubavumela ukuthi bakhule empilweni. Ingabe abantu ngeke bakuqonde lokhu? Yonke into ekwenza ube nombono ophambene ubuthakathaka bakho; yiphuzu elibalulekile eliveza ukuba yisisulu, sokuhlaselwa uSathane. Uyakuqonda lokhu? Kungani uNkulunkulu akhuluma ngale ndlela? “Ngibacela ngakho konke ukwethembeka nobuqotho Bami. Ingabe ngempela abakwazi ukwenza engibacela khona?” Asho ukuthini la mazwi? Kungani uNkulunkulu ebuze lo mbuzo? Kukhombisa ukuthi kunezinto eziningi kubantu ezinokungemukeli, kanti uhlobo lulunye lokungemukeli lwanele ukubawisa abantu. Ungazibonela nawe ukuthi ukuqhubeka nezimo zokungemukeli kuzokulethelani. Konke okwenziwa nguNkulunkulu okokwenza umuntu ukuba aphelele. Ngabe lokhu kuyayidinga enye incazelo? Angicabangi kanjalo! Kungashiwo ukuthi abantu bangenwe nguSathane, kodwa kungaba ngcono kakhulu ukusho ukuthi abantu bangenwe ukungabi nombono omuhle. Lena yindlela abantu abakhuluma ngayo; kuyingxenye yengama yabo. Ngakho-ke, bonke bawele esimeni sokungemukeli, okuhambisana nalokho, ukusolwa Ngunoxhaka lona olungiswe nguNkulunkulu ewulungisela abantu, futhi yinkathi lena lapho abantu behlupheka khona kakhulu. Ngokuthi abantu bahlala benombono ongemuhle, kulukhuni ukuthi baphunyule ekusolweni. Ngabe lokhu akuyona indlela izinto eziyiyo ngempela kulezi zinsuku? Kodwa bakwenza kanjani abantu ukuthi banganaki amazwi kaNkulunkulu: “Kulezi zinsuku, uSathane uphumile wakhuphula izinga. Kungani ngingathathi leli thuba Ngikhombise ukubhekana nawo umsebenzi Wami ukuze ngiveze amandla Ami?” Uma Ngibakhumbuza ngokusho okuthile, bawela ekusolweni kungazelelwe abantu bamabandla. Lokhu kungoba emva kwezinyanga ezimbili zomsebenzi kaNkulunkulu, baye bangaguquki ngokuphelele ngaphakathi kubo abantu. Bamane bacwaninge amazwi kaNkulunkulu ngemiqondo yabo. Nokho, eqinisweni, izimo zabo kazikakaguquki nakancane; baselokhu benombono ophambenee. Lokhu kunjalo, ngenkathi uNkulunkulu ethi izikhathi zokusolwa zifikile, abantu baba nokukhathazeka masinyane, bacabange: “Angazi ukuthi nginqunyelwe ngaphambili nguNkulunkulu noma cha, angazi futhi ukuthi ngingama ngiqine yini kulokhu kusolwa. Kulukhuni nakakhudlwana ukwazi ukuthi uNkulunkulu yiziphi izindlela azozisebenzisa ukusola abantu.” Abantu bonke bakwesaba kakhulu ukusolwa, kepha abakwazi ukuguquka khona kunjalo. Bamane bakhathazeke buthule, kodwa futhi bayesaba ukuthi ngeke bakwazi ukuma baqine. Kulezi zimo, bengasolwa futhi bengahlushwa ngamazwi, abantu bonke ngokunganakile bawele ekusolweni. Ngalokho, bonke bayesaba futhi abahlalisekile. Kubizwa “ngokuvuna abakutshalileyo” lokhu, ngoba abantu abawuqondi umsebenzi kaNkulunkulu nhlobo. Empeleni, uNkulunkulu akanayo inhloso yokuchitha amazwi amaningi kulaba bantu; uNkulunkulu ubukeka esethathe enye indlela yokubhekana nabo engekhona ukusolwa kwangempela. Kufana nalapho umuntu ebamba itshwele futhi eliphakamisa ukuze abone ukuthi liyisikhukhukazi noma yiqhude yini; lokhu akubonakali kuyinto enkulu, kodwa itshwele elincane lethuka kakhulu lizame kanzima ukuphunyula, kungathi lesaba ukuthi umuntu uzolibulala futhi adle inyama yalo, ngoba itshwele kalinalwazi ngokwalo uqobo. Angakwenza kanjani umuntu ukuthi abulale itshwele futhi alidle libe lisenesesindo se-awunsi nje kuphela? Akuwona amampunge lawo? Kufana nse nalokho uNkulunkulu akushilo ethi: “Kungani, manje, ukuthi abantu njalo nje bangigweme? Ngabe kungoba ngizobaphatha njengamaphuphu, babulawe nxa bebanjwa?” Ngakho-ke ukuba senkathazweni komuntu kuwukuzinikela “kokuzidela”, kungashiwo futhi ukuthi ukuzidela okungenanzuzo. Kungoba kabazazi benalokhu kwesaba nje; ngenxa yalokho abakwazi ukuzifaka engozini. Ubuthakathaka bomuntu lobu. Ngabe amazwi akhulunywe nguNkulunkulu athi, “Ekugcineni, yenza abantu bazazi bona uqobo. Lena yinjongo Yami yokugcina,” aphelelwe yisikhathi? Ngobani abazazi bona uqobo ngempela? Uma umuntu engazazi yena uqobo, yini ebanika ilungelo lokusolwa? Make senze amawundlu njengesibonelo. Angahlatshwa kanjani uma engakakhuli abe yizimvu? Kungenzeka kanjani ukuthi isihlahla esingakabi nazo izithelo sijatshulelwe ngabantu? Wonke umuntu wenza ubaluleke kakhulu “umjovo.” Ngakho, abantu bonke benza umsebenzi wokukuzila ukudla, bese belamba. Lesi yisibonelo sokuvuna abakutshalile; bazilimaza bona. Akukhona ukuthi uNkulunkulu unesihluku noma akanabuntu. Uma ngelinye ilanga abantu beye bazazi masinyane bona uqobo futhi baqhaqhazela ngokwesaba phambi kukaNkulunkulu, lapho uNkulunkulu ube zoqala ukubasola. Kungale ndlela kuphela lapho abantu bebazokwamukela khona ubunzima ngokuzithoba nangokuzimisela. Khonake, kuthiwani namuhla? Abantu bonke bathola ukusolwa ngaphandle kwentando yabo, njengabantwana bephoqwa ukuthi bapheke ukudla. Uma lokhu kunjalo, kungenzeka kanjani ukuthi bangazizwa bengakhululekile? Wonke umuntu ucabanga athi, “Hhayi-ke! Uma nje kungukuthi ngiyasolwa, ngingagoba ikhanda ngilivume icala! Yini engingayeza? Noma ngabe ngiyakhala, kusamele ngimanelise uNkulunkulu, ngakho yini engingayenza? Ngubani ongitshele ukuthi ngihambe ngiqonde kule ndlela? Hhayi-ke! Ngizozitshela ukuthi anginayo inhlanhla!” Akuyona indlela abacabanga ngayo lena abantu?
Njengoba uNkulunkulu asho wathi, “Wonke umuntu uziphethe kahle, futhi akekho noyedwa onesibindi sokudlubulunda. Bonke bangaphansi kokuqondiswa Kwami, benza imisebenzi yabo engibanike yona.” Ngokucacileyo, akukho noyedwa umuntu othola ukusolwa ngenhloso, futhi ngaphezu kwalokho, lokhu kuvela KuNkulunkulu, ngoba abantu bonke bafuna ukuphila ngokuzijabulisa kunokuthi babe nesiphithiphithi kanye nenxushunxushu. UNkulunkulu wathi, “Ngubani ongakwesabi ukufa? Ngabe abantu bazimisele ngempela ukuzinikela bona uqobo?” Lokhu kuyikho ngempela; wonke umuntu uyesaba ukufa ngaphandle, empeleni, uma egajwe yintukuthelo nokuphela kwethemba. Lokhu yingqikithi yomuntu, futhi kunzima kakhulu ukukuxazulula. Namuhla uNkulunkulu ufikele ukusombulula le nkinga ngqo. Abantu bonke kabanamandla, ngakho uNkulunkulu usebenzise konke anakho ukuzifikela mathupha kubo azohlela isibhedlela esikhethekile ukubelapha kulolu hlobo lwesifo. Abantu abakwazi ukuzelapha bona kulesi sifo esibabambileyo, okuyisizathu esibenza bonke babe nexhala kushise umlomo, futhi izisu zabo zinwebeke. Ngokuhamba kwesikhathi inani lomoya abawuqukethe liyakhula, libe nomphumela wengcindezelo ngokuphakeme. Ekugcineni, izisu zabo ziyaqhuma futhi bafe bonke. Ngakho-ke, kulelo phuzu, uNkulunkulu ukwelaphile lokhu kugula komuntu okunzima kakhulu, ngoba wonke umuntu ufile. Ngabe lokhu akwelaphi isimo somuntu? UNkulunkulu wenze ngamabomu ukuthi afike ukuzokwenza lo msebenzi. Ngokuthi abantu bagajwe ukwesaba ukufa, uNkulunkulu Uqobo ufikile ukuzibandakanya nomsebenzi ofanayo nowabantu; ngokuthi banesibindi esincane kangaka, uqale ngokwenza isibonelo abazobukela kuso. Kusemva kokubona lesi sibonelo kuphela lapho beye baba nesifiso sokulalela khona. Ngalesi sizathu, uNkulunkulu wathi, “Ngoba akekho noyedwa ongenza umsebenzi Wami, ngibeke unyawo enkundleni yempi mathupha ukuba ngizibandakanye emzabalazweni wokufa nokuphila noSathane.” Lena yimpi engumnqamula-juqu, kuphakathi kokuthi inhlanzi iyafa noma inethi iyadabuka. Kuliqiniso lokhu. Ngokuthi umoya uzonqoba ekugcineni, inyama kumele ibe yisisulu sokufa. Ngabe uyayiqonda imiphumela yalokhu? Nokho, ningabi ngabathinteka kalula. Mhlawumbe lo musho ulula, noma mhlawumbe uyinkimbinkimbi. Nakuba kunjalo, abantu abakakwazi ukuwukala. Lokhu kuliqiniso. Abantu bayakwazi, ekukhathazekeni kwabo, ukwamukela ukucwengwa yizwi likaNkulunkulu; ngalokho umuntu usengasho ukuthi lena yinhlanhla yabo enhle. Nakuba kunjalo kusangashiwo futhi ukuthi akuyona inhlanhla yabo. Ngisathanda ukukhumbuza wonke umuntu, nokho, ukuthi inhloso kaNkulunkulu ikahle, vele—kungafani nezinhloso zabantu, ezivame ukuthi kube ngezokwenza amasu nezinhlelo zabo. Kumele kunicacele lokhu, futhi kungacwili nje emicabangweni engenasiphelo. Akulona iphutha langempela labantu leli? Bonke banje; esikhundleni sokuthanda uNkulunkulu kakhulu, bazithanda bona kakhulu. UnguNkulunkulu onomona ngabantu, njalo wethula izicelo Zakhe kubo. Ngokuqhubeka kwabantu nokuzithanda kwabo, kwanda nokuthi uNkulunkulu afune bathande Yena, futhi ngokuqina nezindinganiso Zakhe kubo. Kungathi uNkulunkulu udlala nabo ngenhloso. Uma abantu bemthanda ngeqiniso, kubukeka sengathi akabavumi. Ngenxa yalokhu, abantu bonke benwaya amakhanda benyakazisa izindlebe zabo ngenkathi befikelwa imicabango ejulile. Lena yindaba kaNkulunkulu nesimo saKhe, ukuphawula nje into eyodwa noma ezimbili. Yintando kaNkulunkulu lena. Yilokho uNkulunkulu adinga ukuthi abantu bakwazi; kuyimpoqo. Umsebenzi omusha odinga nina bantu ukuthi nikwazi ukusebenza kanzima ukuphumelela kulokhu futhi nenze intuthuko entsha. Niyakuqonda lokhu? Nisadinga ukuthi Mina ngisho okwengeziwe ngesihloko?
Ngokwezikhathi ezedlule, uNkulunkulu wathi, “akukho noyedwa oke wakhethwa Yimi; bonke bachithwe ukuthula Kwami. Lokhu kungoba laba bantu esikhathini esedlule abazange bangisebenzele ngokuzinikela okuphelele; ngakho Nami angizange ngibathande ngokuphelele. Bathathe ‘izipho’ zikaSathane babuya bazethula Kimina. Lokho akukhona yini ukungithunaza?” Angachazwa kanjani la mazwi? Kunjengoba uNkulunkulu asho ethi: “Zonke izipho zivela kuSathane.” Izizukulwane ezedlule zabafundi nabaphrofethi zazincike ngokuphelele kuzo izipho ngenkathi zenza umsebenzi wazo, futhi sekuyiminyaka eminingi, uNkulunkulu ezisebenzisa izipho ukwenza umsebenzi waKhe. Lokhu kuyiso isizathu sokuthi kuthiwe umsebenzi wabo bonke abantu onezipho uvela kuSathane. Nokho, njengoba uNkulunkulu esho, “Ngisebenzisa iqhinga likaSathane njengesiqhathaniso Sami,” ngenxa yokuhlakanipha kwaKhe. Ngakho, uNkulunkulu uwubize ngezipho ezivela kuSathane umsebenzi wabantu wezipho. Ngenxa yokuthi zingezikaSathane, uNkulunkulu uzibiza ngokunyundela. Akukhona ukubalahla okungenasizathu abantu ngecala; yincazelo enesizathu nefanelekileyo. Ngalesi sizathu, wathi, “angikuvezanga ukwenyanya Kwami; kunalokho, Ngizame ukuguqula icebo labo ukuze lisetshenziswe Yimi ngokwengeza lezi ‘zipho’ ezintweni ezisetshenziselwa ekuphatheni Kwami. Kamuva, lapho umshini sewukusebenzile, Ngizoshisa yonke imfucuza esele.” Yilokhu okuhle ngokuyisimangaliso ngomsebenzi kaNkulunkulu. Leli phuzu lisekugcineni nemicabango yomuntu, ngoba akukho noyedwa obeyocabanga ukuthi labo ababusa njengamakhosi akubona abantu abanezipho, ngabantu abangenazipho abathandayo uNkulunkulu. Njengoba singabona, imibono noma amathemba kaWitness Lee benoWatchman Nee wonke aphenduke umlotha—kanti abantu bezipho osukwini lwanamuhla abanakukhishelwa ngaphandle. Manje uNkulunkulu uwuqalile lo msebenzi, futhi uthatha kancane kancane ebuyisela emuva wonke umsebenzi kaMoya oNgcwele kulabo bantu abavela njengabaqhathanisekayo nomsebenzi waKhe. Lapho sewuphele ngokuphelele umsebenzi kaNkulunkulu, laba bantu bazobuyela bonke ezindaweni zabo zokuqala. Nokho, Ngiyabanxusa abantu ukuba bangabi ngabanganaki ngesizathu salokhu engikushilo. Kumele uhambe nabahambayo, ulandele izinyathelo zomsebenzi kaNkulunkulu ukugwema ukuwuphazamisa. Uyalizwa leli phuzu? Ngokuthi lesi yisinyathelo kanye nendlela yomsebenzi kaNkulunkulu. Uma uNkulunkulu “esebenzisa” lezi “zipho” zibe “umkhiqizo osuqediwe,” zonke izinhloso Zakhe zizocaca, futhi izipho ezenza umsebenzi waKhe zisuswe; nokho, uNkulunkulu uzoba nomkhiqizo osuqediwe ukuba awujabulele. Uyakuqonda lokhu? Okufunwa nguNkulunkulu yimikhiqizo ephelele, hhayi izipho zobucebi ezinikelwa ngabantu. Kuphela lapho wonke umuntu esehlezi endaweni Yakhe efanele, okusho ukuthi lapho uNkulunkulu esebuyele esihlalweni Sakhe sakuqala, nodeveli, naye, esehlezi kwesakhe isihlalo, kanjalo nezingelosi, ngothi lwazo—kungaleso sikhathi kuphela lapho kuyoba khona nokumamatheka ebusweni bukaNkulunkulu, ngoba izinhloso Zakhe zizobe sezanelisiwe, inhloso Yakhe izobe seyifeziwe. UNkulunkulu akaseyubuye afune “usizo” oluvela “kudeveli” ngoba izinhloso zikaNkulunkulu ziyobe sezambulwe zabekwa obala kubantu, futhi abantu abasoze basaphinde benziwe bazedlulise. Ngalesi sikhathi, imizimba yabo yenyama iyoba munye nemimoya yabo. Yilokhu uNkulunkulu akwembulayo kubantu; yindawo yokugcina okuyofinyelela kuyo umoya, umphefumulo kanye nomzimba. Ukubuyekezwa kombono wokuqala “ngabantu.” Lokhu akudingi ukucwaningwa ngokujulile; kwanele ukwazi into eyodwa noma ezimbili ezimayelana nakho. Uyakuqonda?


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Isici:
Ibhokisi le-1.Commetic MF lingenziwa lazo zonke izinhlobo zezimonyo noma umkhiqizo wokunakekelwa kwesikhumba.
Amandla amabili angalungisa ukuma kwemikhiqizo ukuvimbela ukulimala.
Izinto ezingama-3.Raw zingasetshenziswa kabusha ukuze zivikele imvelo.
4.Isikhunta sephepha sihlanganisiwe futhi silungele ukuthuthwa nokugcinwa, okusiza ukunciphisa izindleko zokuhamba.
Izicelo: Okokunakekelwa kwesikhumba nemikhiqizo yezimonyo.
Amapharamitha womkhiqizo:
Izinto zokusetshenziswa: umoba kamoba, uginindela kakolweni, uqalo uginindela, njll
Ubukhulu: ngokuvamile abudluli ku-1.5mm.
Isisindo nosayizi: Isicelo seKhasimende.
Umumo: Ngokuya ngesakhiwo semikhiqizo.
Idizayini: Ikhasimende licela noma sisiza ukuklama.
Umsuka: China
Ubuhle: Ezemvelo nezilahlekile.
Izinzuzo zokuncintisana:
1.Sineminyaka engaphezu kwengu-6 isipiliyoni sokukhiqiza, sizophinde sinikeze ngensizakalo enhle emva kokuthengisa.
Sinezindawo zokukhiqiza ezihlanzekile, futhi sinabasebenzi abenele ukufeza ukuhleleka ngesikhathi.
3.Sineminyango eqinile yokulawula ikhwalithi ukuqinisekisa ikhwalithi ephezulu yemikhiqizo.
Kukhona abahlinzeki abaningi bokusetshenziswa okusetshenzisiwe eduze kwemboni yethu, kulula ukuthenga izinto zokusetshenziswa.
Icubungula izinyathelo: Ukwakhiwa kwesikhunta → Shaya uginindela → Umumo wombungu omanzi → Ukucindezela okumanzi → Ukusika → Ukuhlola → Ukupakisha → Ukulondolozwa


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MTHOKOZISI MNCUSENI
Lugcine lugobile uphondo kuSiviwe “Chippa” Mpengesi wakuhoxisa ukuqasha kwakhe uLuc Eyamel njengosomaqhinga.
Njengoba bekushiwo kwi-Impempe.com, iChippa ibe nomhlangano ngoLwesithathu okuyilapho u-Eymael etshelwe khona ukuthi kuyahoxiswa ukuqashwa kwakhe.
Imbangela yalokhu yingcindezi uMpengesi abenayo kwabezepolitiki kanjalo nakubalandeli bakanobhutshuzwayo bonkana eMzansi.
Ngaphambi kokuthi iChippa iqinisekise lokhu, Impempe.com ibisitholile ukuthi u-Eymael uyahamba.
“Bakhuluma amanga abathi ngiyaxoshwa. Ayingixoshi iChippa kepha iyaphoqwa ukuthi ihoxise ukungiqasha kwayo,” usho kanje u-Eymael.
“Kungenelele kakhulu ipolitiki manje sonke siyabona ukuthi akukho esingakwenza. Ngilinde ukuzwa ngayo iChippa okuzokwenzeka kodwa kuyacaca.
“Kwazi bani mhlawumbe ngoLwesine ngizobe ngiseGoli lapho ngizofika khona ngihlolele i-Covid-19 bese ngibuyela ekhaya eBelgium?” Ukhulume kanje u-Eymael ngoLwesithathu emini.
“Kusobala ukuthi uLuc Eymael kumele ageze igama lakhe ngakho ngeke sisaqhubeka nokumqasha njengosomaqhinga wethu. Siyamkholwa futhi uma ethi kukhona azokwenza ukugeza igama lakhe emphakathini.
“Ukushilo futhi u-Eymael ukuthi uzothatha izinyathelo kodwa uzoqale alalele abammeli bakhe ngoba ukholwa ukuthi indlela aphathwe ngayo (eNingizimu Afrika) ikakhulukazi kwabezindaba imehlise isithunzi.
“Siyiqembu elingahambisani nokucwaswa kwabathile ngenxa yebala labo ngakho-ke besingeke simqashe u-Eymael sazi ukuthi kunecala abekwe lona ngenxa yalokhu,” besibhalwe kanje isitatimende esikhishwe iChippa ngoLwesithathu ntambama.
NgoJulayi nyakenye, u-Eymael ukhonjwe indlela kwiYanga Africans yaseTanzania lapho ebize khona abalandeli beqembu lakhe ngezinkawu ezingakaze zilubhade esikoleni.
Bese kungokwesibili uMpengesi ezama ukuqasha lo mqeqeshi onuka iqala nakubantu abaziwa ngokuba nezinhliziyo ezinhle njengoSteke Komphela weMamelodi Sundowns.
Email: mthokozisi@impempe.com
Twitter: @MthokozMncuseni
Facebook:Impempe SA


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Ngomhlaka 22 Mashi 2021 isizwe sikaZulu nesifunda sonke sakhungathwa ifu ilemnyama, sasala siyizintandane ngokulahlekelwa Isilo Samabandla onke uMntwana uZwelithini Goodwill Zulu. Isilo sakhothama emuva kokudunguzela. Selokhu sakhothama Isilo zibeningi izinxushunxushu endlunkulu kubangwa isihlalo sobukhosi. Kepha ke kubukeka sengathi selidlulile ifu lokubangwa kwesihlalo sobukhosi njengoba esebekwe ngoku semthethweni uMntwana uMisuzulu. Kuwumkhuba wakwaZulu ukuthi abangasekho bakhunjulwe. Ngaphambi kokuba usuku iShaka’s Day lushintshwe lube iHeritage Day okwakubungazwa ubuqhawe beLembe ‘leqa amalembe ngoku khalipha. Ebongwa nje ebongelwa amagalelo akhe ekukhuliseni isizwe sikaPhunga noMageba.
Kulonyaka ka-2022 ngoMashi okuyiyona nyanga okwakhothama ngayo Isilo Samabandla, bekubungazwa ubuholi baso. Inyanga kaMashi inyanga yesikhumbuzo sakhe, . Zibembili izinkonzo zesikhumbuzo, eyodwa yayihlelwe omama besizwe baseNdlunkulu yona esigodlweni kwaKhethomthandayo, eyesibili isesigodlweni kwaKhangelamankengane yayihanjelwe Isilo esibekiwe uMisizuluka Zwelithini kanye noNgqongqoshe wakwaZulu uMntwana uPrince Mangosuthu Buthelezi. Lisi zinkonzo zazihanjelwe abaholi bamabandla ahlukene. Isilo sikhunjulwa kakhulu ngobuhlakani baso kanye nobuholi baso siphethe isifunda sakwaZulu.
Abantu bamkhumbule kakhulu njengomuntu obethanda ukuthula kanye nobumbano esizweni sakwaZulu. Isilo sikhumbuleka kakhulu nasodabeni lomhlaba wesifundeni sakwaZulu. Kuzokhumbuleka ukuthi kucishe kwasuka isiphepho kukhulunywa udaba lokuthi umhlaba ongaphansi kweNgonyama Trust Fund ube ngaphansi kwesandla sikahulumeni. Isilo sasukuma sama ngazo zombili siphikisa lokho. Lokhu kusho khona ukuthi ubengumholi omelanayo neqiniso.
Brief overview
The month of March 2022 served as a remembrance of the passing of the late Zulu King Isilo Samabandla. In his commemoration, he was remembered as a symbol of peace and unity by his nation.
Siboniso Langa is a content generator, researcher and practising poet. His work focuses on Zulu oral and material culture, its promotion and preservation. He holds an Honours degree in Community and Development studies from the University of KwaZulu-Natal (UKZN).


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Ithimba lezigele libika eMkhandlwini ngezinto ezithinta ukufundisa, ukufunda, ucwaningo kanye nokusebenza kweNyuvesi ngokwezemfundo neminye-ke imisebenzi eliyinikezwa wuMkhandlu.
Amalungu eThimba Lezigele
- Ithimba lezigele, kuye ngalokho okuhlinzekwa uMthetho, lakhiwe:
- usekela-shansela;
- amaphini kasekela-shansela;
- isikhulu esinomthwalo ngezinsiza kubafundi;
- oyedwa omele umkhandlu okufanele angabi umsebenzi noma umfundi futhi okhethwa wumkhandlu;
- usihlalo webhodi lezokulekelele;
- umqondisi wezemitapo yolwazi;
- umqondisi wokugqugquzela iqophelo nokuqinisekisa;
- usihlalo wesithangami sesikhungo;
- umengameli wembizo noma lowo okuphakanyisiwe;
- idini yocwaningo enyuvesi;
- amadini ocwaningo emakolishi;
- amadini okufundisa nokufunda emakolishi;
- izimeneja zekolishi ezinomthwalo wokuphathwa kwemfundo yabafundi ekolishi;
- zonke izinhloko zezikole;
- abasebenzi bezemfundo abaqashwe ngokugcwele abavela esikoleni ngasinye futhi abakhethwe ngokufanelekile yileso sikole ngasinye;
- umlingani weNyuvesi oyilungu labasebenzi eliqashwe ngokugcwele kwezokufunda bale Nyuvesi, okhethwe ngabalingani;
- abamele izitshudeni abayisithupha, oyedwa ngekhempasi ngayinye, futhi okhethwe ngokufanelekile uMkhandlu Omele Abafundi (SRC) waleyo khempasi, kanye noyedwa omele abafundi woMkhandlu Omele Abafundi oyindlunkulu okhethwe yilowo mkhandlu;
- lawo malungu engeziwe avunyelwe yithimba lezigele.


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Umshini Wokuphrinta we-Atlas480-5B
Imininingwane yomkhiqizo
Amathegi womkhiqizo
Umshini owodwa wokufaka
Iqembu ngalinye line-ceramic anilox roller (5pc) eyodwa (i-Lpi iyakhethwa)
Amasethi amathathu wokuphrinta isilinda (3 × 5 = 15pc)
Ngebha yokujika
Ngesiteshi se-lamination
Nge-rotary die cutting stati
Isilawuli sezingxabano esisodwa (iMitsubishi, Japan)
Isilawuli esisodwa sokubuyisela emuva (China)
1. Hlakulela iroli ye-anilox ukusakaza uyinki
2.Uwinding kanye nokubuyisela emuva kulawulwa ukubopha amandla kagesi, i-clutch, (noma isilawuli sempi esizenzakalelayo se-mitsubish, esenziwe eJapan)
3. Iyunithi ngayinye yokuphrinta yamukela i-360 ° ngokubhaliswa
4. Iyunithi ngayinye yokuphrinta ine-IR drier eyodwa
5. Iroli yerabha ingagqashuka ngokuzenzakalela ngenkathi ipaka, futhi isebenza ngejubane eliphansi, ukuze kugwenywe ukinki ukuba womile
6. Imoto enkulu yamukelwa ukungeniswa okungenantambo kokuguqulwa kokuvama
7.Uwinding, ukuphrinta, i-varnishing (i-UV), ukomisa i-IR, ukunamathisela, ukugxisha ukubanda nokubuyisela emuva kungaqedwa ngenqubo eyodwa. Lo mshini ofanele wokunyathelisa amafektri ukuphrinta izinhlobo eziningi zamalebula