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Indlela… (1)
Empilweni yabo, akekho umuntu owaziyo ukuthi hlobo luni lwezingqinamba azohlangabezana nazo, futhi akazi ukuthi ukulungiswa kuniazobhekana nakho. Kwabanye kuba semisebenzini yabo, kwabanye kuba kulokho abazohlangabezana nakho ngelinye ilanga, kwabanye kusemindenini abadabuka kuyo, kanti kwabanye kusemishadweni yabo. Kodwa umehluko kubo wukuthi namuhla thina, leli qembu labantu, sihluphekela izwi likaNkulunkulu. Okusho ukuthi, njengomuntu osebenzela uNkulunkulu, badlule kwizingqinamba endleleni ekukholelweni Kuye, futhi le yindlela elandelwa yibo bonke abakholwayo futhi yindlela esimele sonke. Indlela yethu yokukholelwa kuNkulunkulu ngokusemthethweni iqala kuleli phuzu, sikhanyiseleke ezimpilweni zethu njengabantu, bese singena endleleni eyiyo yokuphila. Okusho ukuthi, yilapho singena endleleni eyiyo kaNkulunkulu, ephilisana nomuntu, ethathwa abantu abajwayelekile. Njengomuntu oma phambi kukaNkulunkulu futhi osebenzela Yena, umuntu ogqoka izembatho zomphristi ethempelini, ohlonishwa ngokobuThixo, nonegunya futhi onobukhulu bukaNkulunkulu, ngenza lesi simemezelo kubo bonke abantu. Lokhu kumele kucace: Ukukhazimula kobuso bukaNkulunkulu kuyinkazimulo Yami, uhlelo lokuphatha Lwakhe luwumongo Wami. Angifuni ukuzuza okuphindwe kakhulu kumhlaba ozayo, kodwa ukwenza intando kaNkulunkulu kuphela kulo mhlaba ukuze akwazi ukuthokozela ingxenye encane yenkazimulo Yakhe emhlabeni ngenxa yemizamo emincane engiyibeke enyameni. Yilokho kuphela engikulangazelelayo. Ngokombono Wami, lokhu kungummiselo womoya Wami; Ngikholwa ukuthi lokhu kumele kube amagama okugcina omuntu ophila enyameni futhi ogcwele imizwa. Le yindlela engizoyihamba namuhla. Ngikholwa ukuthi lombono Wami ungamazwi Ami okugcina enyameni, futhi ngethemba ukuthi abantu abanayo eminye imibono noma imicabango Ngami. Yize ngenze konke okusemandleni Ami, ngisahluleka ukwanelisa intando kaNkulunkulu osezulwini. Ngidabuke ngokungelinganiswe—kungani kuyilokhu okuyingqikithi yenyama? Ngakho, ngenxa yezinto engizenzile ngaphambilini kanjalo nomsebenzi wokunqoba uNkulunkulu awenze Kimi, ima ngithola ukuqonda okujulile ngalokho okuyingqikithi yesintu. Kusukela ngaleso sikhathi ngizibekele umgomo Wami olula: ukufuna ukwenza intando kaNkulunkulu kuphela, ukunikela konke Okwami, futhi kungabi nalutho olusinda unembeza Wami. Ngikushaya indiva lokho okufunwa abanye abasebenzela uNkulunkulu abazibekele kona ngokwabo. Ngamafuphi, ngibeke inhliziyo Yami ekwenzeni intando Yakhe. Lokhu kuwukuvuma Kwami njengesinye sezidalwa Zakhe ezisebenza phambi Kwakhe—umuntu osindisiwe futhi othandwa uNkulunkulu, futhi obhekane nokushaywa Nguye. Lokhu kuwukuvuma komuntu oqaphiwe, wavikelwa, wathandwa, futhi wasetshenziswa kakhulu uNkulunkulu. Kusukela manje, Ngizoqhubeka ngihambe ngale ndlela ngize ngiqede umsebenzi obalulekile uNkulunkulu angethembe Ngawo. Kodwa ngokombono Wami, "ukuphela kwendlela" sekusemnyango ngoba umsebenzi Wakhe usuphothuliwe, futhi kusukela namuhla abantu sebenze konke abakwazi ukukwenza.
Selokhu izwe laseChina langena kulolu hlelo lokusindiswa, amasonto akhona asendaweni aqala ukukhula kancane kancane, anesisekelo somsebenzi kaMoya Oyingcwele. UNkulunkulu usebenze engaphezi kula mabandla asendaweni ngoba asebe umongo kaNkulunkulu emndenini wobukhoso osebukhotheme. Ngoba uNkulunkulu usungule amabandla asendaweni kumndeni othile, ngaphandle kokungabaza ukhungethwe injabulo—yintokozo engechazeke. Emuva kokusungula amabandla asendaweni ezweni laseChina nasekusabalaliseni izindaba ezinhle kubafowethu nodadewethu abakwamanye amabandla asendaweni emhlabeni wonke, uNkulunkulu wayejabule kakhulu—lokhu kwakuyisigaba sokuqala somsebenzi ayefuna ukuwenza ezweni laseChina. Kungashiwo ukuthi lokhu kwaba isenzo sokuqala, uNkulunkulu akwazi ukusiqala esigabeni sokuqala somsebenzi Wakhe endaweni enjengedolobha lamadimoni angaphikiswe yilutho, yinoma omuphi umuntu—akusiwo amandla amakhulu kaNkulunkulu lawo? Kusobala ukuthi ukuze kusinde lo msebenzi, abafowethu nodadewethu abangebaleke babulalelwe ukholo, befa ngaphansi kommese omkhulu kaSathane. Ukukhuluma ngalokhu manje kuletha usizi olukhulu, kodwa ingxenye enkulu, yezinsuku zenhlupheko seyidlulile. Manje ngingamsebenzela uNkulunkulu, futhi ngikwaze ukufinyelela lapho ngikhona namuhla ngenxa yamandla kaNkulunkulu kuphela. Ngibahlonipha kakhulu labo abakhethwe uNkulunkulu ukuze babulawele ukholo—bakwaze ukwenza intando kaNkulunkulu futhi bazinikelela kuNkulunkulu. Ukukhuluma iqiniso, ukuba bekungeve kungenxa yomusa nobumnene bukaNkulunkulu, ngabe ngawela odakeni kudala. Ngibonga uNkulunkulu! Ngizimisele ngokunika uNkulunkulu lonke udumo, ukuvumela Yena ukuthi aphumule. Abanye abantu babuza Mina: " Ngenxa yesimo Sakho kumele Wena ungafi, pho kungani Wena ujabula uma uNkulunkulu ekhuluma ngokufa?" Angiyikhiphi impendulo eqondile; ngivele ngimoyizele kancane bese ngiphendule: " Le yindlela okumele ngiyilandele, okumele ngiyilandela nakanjani." Abantu abayiqondi impendulo Yami, kodwa bavele babuke Mina ngokwethuka. Bayaxakeka kancane Ngami. Nokho, Mina ngikholwa ukuthi njengoba le kuyindlela Mina engiyikhethile futhi kuyisinqumo engisimise phambi kukaNkulunkulu, ngakho noma ingabe ubunzima bungakanani, Mina ngisebenza kanzima ukuze ngiqhubeke nakho. Ngicabanga ukuthi: Lokhu kuyisithembiso okumele sigcinwe umuntu osebenzela uNkulunkulu. Ngeke bakwazi ukuhlehlela emuva emazwini abo. Lokhu futhi kungumthetho, umyalelo owakhishwa kudala, ngeNkathi Yomthetho, ukuthi umuntu okholelwa kuNkulunkulu kumele awuqonde. Ngokwesipiliyoni Sami, ulwazi lwami lukaNkulunkulu alulukhulu futhi isipiliyoni enginaso asibalulekile, asikho nesidingo sokukubalula, ngakho angikwazi ukukhuluma nganoma imuphi umbono ophakeme. Nokho, izwi likaNkulunkulu kumele ligcinwe, futhi ngeke liphendukelwe. Ukusho iqiniso, isipiliyoni sami asisihle, kodwa ngoba uNkulunkulu ungufakazi Wami futhi abantu bakholelwa Kimi sakushaya indiva, ngingenza njani? Mina ngingazithatha ngokuthi nje ngineshwa. Nokho, ngisanethemba lokuthi abantu bazolungisa imibono yabo ngokuthanda uNkulunkulu. Ngokwami, angiyilutho, ngoba ngilandelela indlela yokukholwa kuNkulunkulu, futhi indlela engihamba kuyo ayiyilutho ngaphandle kwendlela yokukholelwa kuNkulunkulu. Umuntu olungile akufanele abe wutho lokukhonzwa—bangaba yisibonelo esingalandelwa. Mina anginandaba nokwenziwa abanye, kodwa ngimemezela kubantu ukuthi ngiphinde nginike uNkulunkulu udumo; anginiki inyama udumo lukaMoya. Ngethemba ukuthi wonke umuntu angayiqonda imizwa Yami ngalokhu. Akungenzi ngiyeke umthwalo Wami, kodwa indaba nje iyonke. Lokhu kuyinto okumele icace bha, futhi kuqhutshekwa ngeke kuphinde kube khona isidingo sokuthi kukhulunywe ngayo futhi.
Namuhla, ngithole ukukhanyiseleka okuvela kuNkulunkulu. Umsebenzi kaNkulunkulu emhlabeni ngumsebenzi wensindiso; awuhlangene nalutho olunye. Abanye abantu bangase bacabange okunye, kodwa ngihlala ngizizwela ukuthi uMoya Oyingcwele wenza isigaba somsebenzi wensindiso nje, hhayi omunye umsebenzi. Kumele kube sobala lokhu. Ima kuqala manje ukucaca komsebenzi kaMoya Ongcwele obuwenza ezweni laseChina—uNkulunkulu angafunelani ukuvula zonke izindlela kanye nomsebenzi kule ndawo lapho amadimoni edlangile yonke indawo? Kungabonakala ngalokhu ukuthi umsebenzi uNkulunkulu awenzayo kakhulu ngowensindiso. Uma singacacisa kabanzi, umsebenzi owenziwa kakhulu ngowokunqoba. Kusukela ekuqaleni igama likaJesu labizwa. (Mhlawumbe abanye abakabhekani nakho, kodwa Ngithi lokhu bekuyisigaba somsebenzi kaMoya Oyingcwele.) Lokhu kwenele ukuze kusukwe kuJesu weNkathi Yomusa, ngakho ingxenye yabantu yakhethwa ngaphambilini, futhi ngokuhamba kwesikhathi labo abakhethiweyo bancishiswa. Emuva kwalokho, igama likaFakazi uLee labizwa ezweni laseChina—lokhu bekuyingxenye yesibili yomsebenzi kaMoya Oyingcwele wensindiso ezweni laseChina. Lokhu kwaba isigaba sokuqala somsebenzi owaqalwa uMoya Oyingcwele okwaba ukuqala ngokuqoqa abantu, kulindwe umelusi ozobelusa, futhi igama " likaFakazi uLee" lasetshenziselwa ukwenza lowo msebenzi. UNkulunkulu uqobo wenza umsebenzi Wakhe emuva kokufakazela igama elithi "Onamandla" futhi ngaphambi kwalokho, kwakuyisigaba sokulungiselela. Ngakho, akusho lutho ukuthi ingabe lokho kwakulungile noma kwakungalungile, futhi akusilo udaba olukhulu ohlelweni lukaNkulunkulu. Emuva kokufakazela igama "Onamandla," uNkulunkulu waqala ngokusemthethweni ukuzenzela umsebenzi Wakhe uqobo futhi emuva kwalokho, imisebenzi Yakhe enyameni yaqala ngokusemthethweni. Ngegama elithi " Inkosi Enamandla," wazibambela ngezakhe izandla kubo bonke labo abahlubuka futhi bangalalela, futhi baqala ukufana nabantu, njengalapho umuntu engena onyakeni wakhe wamashumi amabili nantathu noma amashumi amabili nane, baqala ukufana nabantu abadala ngempela. Okusho ukuthi, abantu babesanda kuqala ukuba nempilo yabantu abajwayelekile, futhi ngokwezigaba zabahlinzeki bemisebenzi, umsebenzi kaNkulunkulu uguquke ngokwemvelo waba sesigabeni sokwenza umsebenzi wobuNkulunkulu. Kungathiwa yilesi sigaba somsebenzi kuphela esiwumongo womsebenzi Wakhe omningi futhi isigaba esiyisisekelo somsebenzi Wakhe. Abantu bayazazi bona uqobo futhi bayazizonda bona uqobo. Sebefinyelele esigabeni lapho bekwazi ukuziqalekisa bona uqobo, abanayo inkinga ngokunikela ngezimpilo zabo uqobo futhi banomuzwa omncane wothando lukaNkulunkulu. Yilesi sisekelo esenza bakwazi ukubona incazelo eyiqiniso ngempilo. Lokhu kungukufeza intando kaNkulunkulu. Umsebenzi kaNkulunkulu ezweni laseChina usuzofinyelela esiphethweni. UNkulunkulu ubenza amalungiselelo Akhe kuleli lizwe lokungcola iminyaka eminingi, kodwa abantu abakaze bafinyelele kuleli zinga abafinyelele kulo manje. Lokhu kusho ukuthi ima uNkulunkulu eqala ngokugcwele ukwenza umsebenzi Wakhe uqobo. Asikho isidingo sokugxila ngalokhu; asikho isidingo sokuba abantu bachaze ngalokhu. Lesi sigaba somsebenzi akungatshazwa ukuthi senziwa ngenxa yobuNkulunkulu bukaNkulunkulu ngqo, kodwa senziwa umuntu. Akekho ongakuphika lokhu. Nakanjani kungenxa yamandla kaNkulunkulu amakhulu emhlabeni njengoba lo msebenzi ukwaze ukufinyelela kuleli zinga okulo njengamanje kubantu bakuleli zwe lencithakalo. Izithelo zalo msebenzi zingayiswa noma kuphi ukuze kudeliswe abantu. Akekho noyedwa ongakhipha isahlulelo ngalokhu nakancane bese ephika.


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Uthishanhloko ulahle amaphepha okuhlolwa ka-matric
2012-10-26 07:46
Johannesburg - Uthishanhloko esikoleni samabanga aphakeme eSoweto, ulahle ibhokisi ebeliphethe amaphepha okuhlolwa kwabafundi baka-matric, kusho uMnyango wezeMfundo eGauteng.
UMnyango uthi amaphepha alahlekile ngaweSayensi, kuthiwa uthishanhloko ubewabeke phezu kwemoto ngesikhathi esalayisha enye impahla, ube esewakhohlwa, washaya wachitha engawalayishile.
"Ngesikhathi elayisha enye impahla, amaphepha anemibuzo asale ngaphandle. Ukhohlwe ukufaka ibhokosi emotweni yakhe," kusho isitatimende soMnyango.
Inhlekelele lena yehlele uthishanhloko wasePhefeni Senior Secondary School, e-Orlando West.
Uthishanhloko ubenikezwe omunye umsebenzi wokuqoqa amaphepha ezikhungweni, abafundi kudingakale bahanjiselwe amanye amaphepha.
UMnyango uthi zizohlolisiswa kabanzi izimpendulo zabafundi basezikoleni ezine ezisendaweni, kumanje uthishanhloko umisiwe emsebenzini, kuze kube kuphothulwa uphenyo.
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– Landela Izindaba News24 kuTwitter
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text:
Sitholakale efrijini isidumbu sengane ebilahlekile
2012-05-28 10:04
Johannesburg - Sitholakale efrijini ekhaya kubo isidumbu sengane yase-Eersterus, ePitoli eneminyaka eyisishiyagalolunye ubudala ebinyamalele, kusho amaphoyisa ngoMsombuluko.
Ingane yabikwa ngunina ukuthi inyamalele ngoMgqibelo ebusuku, kusho okhulumela amaphoyisa uConstable Sam Shibambo.
Isidumbu sengane satholakala ngakusasa sisefrijini.
UShibambo uthi okwamanje ngeke kudalulwe okuningi ngokutholakala kwesidumbu njengoba kusaqhubeka uphenyo.
Kuboshwe uyise wengane ongayizali.
Uzovela enkantolo yeMantshi ngoMsombuluko.
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ngolimi lwakho.
– Landela IzindabaNews24 kuTwitter (@IzindabaNews24).
- SAPA


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Kuhlaselwe umshayeli we-Uber ehambisa izithandani ekhaya
2016-11-28 13:30
Durban - Iqoqo lamadoda livimbezele imoto ayishaya ebuza umshayeli ukuthi ngabe usebenza ngaphansi kwe-Uber na.
Iithandani ezisanda kuthembisana umshado bezibuya e-Irish Oak ngeSonto phakathi kwamabili ngesikhathi zihanjiswa yitekisi ye-Uber.
Lo mshayeli ubehambisa lezi zithandani eBallito ngesikhath zihlaselwa yiqulu lamadoda.
OLUNYE UDABA:Kusolwa onogada baMpisane ngokushaya umshayeli we-Uber
Lawa madoda akhiphe imoto yalo mshayeli emgwaqeni ase eganklaza le moto ngaphambi kokuba bamubuze ukuthi ushayelela i-Uber na.
Lo mshayeli uvele waphika wathi uzishayelela yena imoto yakhe, base beyamyeka wahamba.
Uthe ubecabanga ukuthi usephunyukile kanti kuzoma enye imoto yohlobo lweHilux phambi kwabo, kwase kuphuma amadoda amaningi ase eyamshaya.
- News24


text:
Ivundulule amaqiniso ikhomishana - PAC
2012-10-25 08:15
Johannesburg - IKhomishana kaFarlam isivundulule amaqiniso ngokungahambisi kahle okuqhutshwa yimboni yezimayini, kusho iPan African Congress.
"Indlela efanele yokuqashwa kwabantu isifadalele, imboni isiqhutshwa ngobungani babanikazi bezinkampani, osopolitiki kanye nezinyunyana," kusho unobhala weqembu uBennet Joko, esitatimendeni.
"Lezi zivumelwano esishaywayo zicindezele kakhulu abasebenzi, kade futhi waqala lo mkhuba. Kuyamangaza ukuthi ubudlelwano balezi zinhlaka sebuholele ekubulaweni kwabavukuzi."
UJoko uthe ikhomishana isikubeke obala ukuthi kukhona okushaya amanzi futhi kunjalo nje kuhlukunyezwa nabasebenzi, uthe nakanjani kumele inxeshezelwe imindeni yabavukuzi ababulawa.
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VIII. Umuntu Kufanele Aqonde Ngokucacile Iphuzu Leqiniso Mayelana Nomehluko Phakathi Komsebenzi KaNkulunkulu kanye Nomsebenzi Womuntu
1. Yini umehluko osemqoka phakathi komsebenzi kaNkulunkulu nomsebenzi womuntu?
Amazwi KaNkulunkulu Abalulekile:
Umsebenzi kaNkulunkulu Uqobo ubandakanya umsebenzi wabo bonke abantu, futhi uphinde umele umsebenzi waso sonke isikhathi somlando. Lokhu kusho ukuthi, umsebenzi kaNkulunkulu uwodwa umela ukunyakaza nomsebenzi kaMoya oNgcwele, kuyilapho umsebenzi wabaphostoli ulandela umsebenzi kaNkulunkulu futhi awusiholi isikhathi somlando, noma akumeli umsebenzi oqhubekayo kaMoya oNgcwele kuso sonke isikhathi somlando. Benza umsebenzi okumele wenziwe ngabantu kuphela, okungabandakanyi umsebenzi wokuqondisa. Umsebenzi kaNkulunkulu uwumsebenzi oyingxenye yomsebenzi wokuqondisa. Umsebenzi womuntu nguwo kuphela umsebenzi womuntu osetshenziswayo futhi ongahlangene nhlobo nomsebenzi wokuqondisa. Ngenxa yokwahlukana kwezinhlobo kanye nokumelwa komsebenzi, yize empeleni konke kuwumsebenzi kaMoya oNgcwele kunomehluko ocacile nomkhulu phakathi komsebenzi kaNkulunkulu uqobo kanye nomsebenzi womuntu.
kwesithi “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni
Amazwi kaNkulunkulu osenyameni aqala inkathi entsha, aqondisa bonke abantu, aveza izimfihlakalo, akhombise umuntu indlela eya enkathini entsha. Ukukhanyiseleka okutholwe ngumuntu kumane kungumsebenzi noma ulwazi olulula. Ngeke kukwazi ukuqondisa bonke abantu kubayise enkathini entsha noma kuveze izimfihlakalo zikaNkulunkulu Uqobo Lwakhe. Ekugcineni kwakho konke, uNkulunkulu nguNkulunkulu, kanti umuntu ngumuntu.
kwesithi Isandulelo sethi Izwi Livela Lisenyameni
Umsebenzi kaNkulunkulu osesimweni somuntu uyongenisa inkathi entsha, labo abayoqhubeka nomsebenzi Wakhe bayobe bengabantu abasetshenziswa Nguye. Wonke umsebenzi owenziwa umuntu ungaphansi kwenkonzo yomuntu kuNkulunkulu osesimweni somuntu, awukwazi ukudlula umthamo wawo. Uma uNkulunkulu osesimweni somuntu engezi azokwenza umsebenzi Wakhe, abantu ngeke bakwazi ukuqeda inkathi endala, futhi abakwazi ukungenisa inkathi entsha. Umsebenzi owenziwa umuntu umane uyilokho okungafezwa umuntu futhi awummeli uNkulunkulu. UNkulunkulu osesimweni somuntu kuphela ongeza aqede umsebenzi okufanele awenze, ngaphandle Kwakhe, akekho omunye ongenza lo msebenzi. Eqinisweni, engikhuluma ngakho kumayelana nomsebenzi kaNkulunkulu osesimweni somuntu.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
uNkulunkulu ongumuntu wehlukile kunabantu abasetshenziswa uNkulunkulu. UNkulunkulu ongumuntu angenza umsebenzi wobuNkulunkulu kodwa abantu abasetshenziswa uNkulunkulu abakwazi. Ekuqaleni kwesikhathi ngasinye, uMoya kaNkulunkulu ngokwawo wethula isikhathi esisha futhi udlulisele umuntu esiqalweni esisha. Uma Eqeda ukukhuluma Kwakhe, kuveza ukuthi umsebenzi kaNkulunkulu kubuNkulunkulu uyenziwa. Ngakho, bonke abantu balandela indlela yalabo abasetshenziswa uNkulunkulu ukuze bangene ezimweni zokuphila.
kwesithi “Umehluko Obalulekile Phakathi KukaNkulunkulu Ongumuntu Kanye Nabantu Abasetshenziswa UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Amagama nomsebenzi wabaprofethi kanye nalabo abasetshenziswa uMoya oNgcwele babenza umsebenzi womuntu bebonke, benza umsebenzi Wakhe njengezidalwa ezidaliweyo, kanye nokwenza lokho okumele kwenziwe umuntu. Nokho, amazwi nomsebenzi kaNkulunkulu osesimweni somuntu kwakuwukuqhuba imisebenzi Yakhe. Yize isimo Sakhe sangaphandle kwakungesesidalwa esakhiwe, umsebenzi Wakhe wawungesikho ukuqhubezela umsebenzi Wakhe kodwa owenkonzo Yakhe. Igama elithi "umsebenzi" lisetshenziselwa izidalwa ezidaliweyo, kube elithi "inkonzo" lisetshenziselwa inyama kaNkulunkulu osesimweni somuntu. Lokhu kungumehluko obalulekile phakathi kwalokhu okubili, futhi lokhu okubili akunakushintshisana. Umsebenzi womuntu uphathelene nomsebenzi wakhe kuphela, kube umsebenzi kaNkulunkulu kungukuphatha, nokuqhuba inkonzo Yakhe. Ngakho, yize abaphostoli abaningi babesetshenziswa uMoya oNgcwele futhi abaprofethi babegcwalisiwe Ngaye, umsebenzi kanye namazwi kwakungawokwenza umsebenzi wawo kuphela njengesidalwa esidaliwe. Yize iziprofetho zabo zingase zibe ngaphezu kwendlela yokuphila okukhulunywa ngayo kaNkulunkulu osesimweni somuntu, futhi ngisho ubuntu babo babeqa lokho kukaNkulunkulu osesimweni somuntu, babenza umsebenzi wabo, kanye nokungagcwaliswa kwenkonzo. Umsebenzi womuntu umayelana nomsebenzi womuntu, futhi kuyinto umuntu angafinyelela kuyo. Nokho, inkonzo eqhutshwa uNkulunkulu osesimweni somuntu uphathelene nokuphatha Kwakhe, futhi umuntu angakwazi ukufinyelela kukho. Ukuthi ngabe uNkulunkulu osesimweni somuntu uyakhuluma, uyasebenza, noma ubonakala ngezimangaliso, wenza umsebenzi omkhulu kakhulu ngaphakathi kokuphatha Kwakhe, futhi umsebenzi onjalo ungenziwe umuntu esikhundleni Sakhe. Umsebenzi womuntu ukwenza umsebenzi wakhe kuphela odalwe esigabeni esithile somsebenzi wokuphatha kaNkulunkulu. Ngaphandle kokuphatha kukaNkulunkulu, okusho ukuthi, uma inkonzo kaNkulunkulu osesimweni somuntu bekufanele ilahleke, kanjalo nomsebenzi walokho okudaliwe. Umsebenzi kaNkulunkulu ekuqhubeni inkonzo Yakhe ukuphatha umuntu, ekubeni umsebenzi womuntu ngukwenza umsebenzi wakhe ngokwezibopho zakhe zokuhlangabezana noMdali futhi kungethathwe ngokuthi ukuqhuba inkonzo yakhe. Empeleni kumongo kaNkulunkulu, okusho ukuthi, uMoya Wakhe, umsebenzi kaNkulunkulu ukuphatha Kwakhe, kodwa uNkulunkulu osesimweni somuntu ugqoke okungaphandle kwalokho okudaliwe, umsebenzi Wakhe ukuqhuba inkonzo Yakhe. Noma ngabe wenza muphi umsebenzi ekuqhubeni inkonzo Yakhe, futhi konke umuntu angakwenza ukwenza okusemandleni akhe onke okuyingxenye yokuphatha kwakhe nokungaphansi kobuholi Bakhe.
kwesithi “Umehluko Phakathi Kwenkonzo KaNkulunkulu Onesimo Somuntu kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni
UJesu ubemele uMoya kaNkulunkulu, futhi enguMoya kaNkulunkulu obusebenza ngqo. Wenze umsebenzi wenkathi entsha, umsebenzi ongakaze wenziwe ngumuntu ngaphambilini. Uvule indlela entsha, umele uJehova waze wamela noNkulunkulu uqobo Lwakhe. Kanti ngoPetru, uPawulu noDavide, kungakhathalekile ukuthi babebizwa ngani, bebemele nje ukubonakala kwesidalwa sikaNkulunkulu, noma bebethunywe nguJesu noma nguJehova. Manje noma ungakanani umsebenzi abawenzile noma ngabe zingakanani izimangaliso abazenzile bebelokhu beyizidalwa nje zikaNkulunkulu bengakwazi ukumela uMoya kaNkulunkulu. Basebenza egameni likaNkulunkulu noma ngemva kokuthunywa nguNkulunkulu; ngaphezu kwalokho, basebenza ezinkathini ezaqalwa uJesu noma uJehova, nomsebenzi abawenza ubungehlukene. Bebeyizidalwa nje zikaNkulunkulu.
kwesithi “Okumayelana Namagama nokuthi Ungubani” encwadini ethi Izwi Livela Lisenyameni
UJohane wenza kuphela umsebenzi wokuqala; umsebenzi omusha omningi wenziwa nguJesu. UJohane wawenza naye umsebenzi omusha, kodwa akuyena owangenisa inkathi entsha. … Nakuba uJohane waphinde wathi, “Phendukani: ngokuba umbuso wezulu ususondele,” waphinde washumayela ivangeli lombuso wezulu, umsebenzi wakhe wawungajulile kangako futhi wawuphethe isiqalo nje. Ngokuqhathaniseka nalokho, uJesu waletha inkathi entsha futhi waqeda inkathi endala kodwa futhi wagcwalisa umthetho weTestamente Elidala. Umsebenzi awenza wawumkhulu kunokaJohane futhi weza ukuzokhulula sonke isintu—wenza leso sigaba somsebenzi. UJohane yena wamane nje walungisa indlela. Nakuba umsebenzi wakhe wawumkhulu, amazwi akhe emaningi, nabafundi abamlandela babebaningi, umsebenzi wakhe awuzange wenze okungaphezu nje kokuba ulethele abantu isiqalo esisha. Abantu abazange bathole kuye ukuphila, indlela noma amaqiniso ajulile ngisho nokuthola ngaye ukuqonda mayelana nentando kaNkulunkulu. UJohane wayengumphrofethi omkhulu (u-Eliya) owavula indlela entsha yomsebenzi kaJesu walungiselela okhethiweyo; wayehambela phambili iNkathi Yomusa. Izindaba ezinje ngeke zimane zibonakale nje ngokuqaphela ukubonakala komuntu. Ikakhulukazi uJohane wenza umsebenzi omkhulu; ngaphezu kwalokho waba khona ngenxa yesithembiso sikaMoya oNgcwele futhi umsebenzi wakhe wavunyelwa nguye uMoya oNgcwele. Ngaleyo ndlela, ukuhlukanisa phakathi kobunjalo babo kungenziwa ngokubuka umsebenzi wabo, ngoba ukubukeka kwangaphandle komuntu akusho lutho ngengqikithi yakhe, futhi umuntu akakwazi ukuqinisekisa ubufakazi bangempela ngoMoya oNgcwele. Umsebenzi owenziwa nguJohane nalowo owenziwa nguJesu wawungafani futhi izimvelo zawo zazingefani. Yilokho okufanele kunqume ukuthi unguNkulunkulu noma cha. Umsebenzi kaJesu wawungukuqala, ukuqhubeka, ukuphetha kanye nokufeza. Leso naleso sinyathelo kulezi sasenziwa nguJesu, kanti umsebenzi kaJohane wona wawungowesiqalo. Ekuqaleni uJesu wasabalalisa ivangeli washumayela indlela yokuphenduka, ngemva kwalokho wabhabhathiza, welapha izifo futhi waxosha amadimoni. Ekugcineni, wakhulula isintu esonweni futhi waqedela umsebenzi wakhe waleyo nkathi. Washumayeza abantu futhi wasabalalisa ivangeli lombuso wezulu kuzo zonke izindawo. Lokhu kwakufana nakuJohane, kodwa umahluko kwakuwukuthi uJesu owangenisa inkathi entsha futhi waletha iNkathi Yomusa kumuntu. Emlonyeni Wakhe kwaphuma izwi lalokho umuntu okufanele akwenze nendlela umuntu okumele ayilandele eNkathini Yomusa futhi ekugcineni, waqedela umsebenzi wokukhulula. Umsebenzi onjalo wawungeke wenziwe nguJohane. Ngakho, kwakunguJesu owenza umsebenzi kaNkulunkulu uqobo futhi nguye onguNkulunkulu uqobo futhi omele uNkulunkulu ngokuquondile.
kwesithi “Imfihlakalo Yokuba Senyameni (1)” encwadini ethi Izwi Livela Lisenyameni
Umsebenzi womuntu unamazinga kanye nemikhawulo. Umuntu oyedwa ukwazi ukwenza umsebenzi wesigaba esithile kuphela futhi ngeke akwazi ukwenza umsebenzi wesikhathi sasendulo esithile—kungenjalo, uyoholela abantu emithethweni. Umsebenzi womuntu ungakwazi ukusebenza ngesikhathi noma ngesigaba esithile kuphela. Lokhu kwenziwa ukuthi ulwazi lomuntu ngalokho ake abhekana nakho luhleliwe. Umuntu angeqhathanise umsebenzi womuntu nomsebenzi kaNkulunkulu. Izindlela zomuntu zokuqhuba kanye nolwazi lwakhe lweqiniso konke kusebenza ohlelweni oluthile. Ungathi indlela ethathwa umuntu igcwele intando kaNkulunkulu, ngoba umuntu angakhanyiselwa uMoya oNgcwele kuphela futhi ngeke akwazi ukugcwaliswa uMoya oNgcwele ngokuphelele. Izinto umuntu abhekana nazo zizonke zingena ngaphansi kohlelo lwesimo somuntu esejwayelekile futhi zingedlule uhlelo lwemicabango esimweni somqondo somuntu esejwayelekile. Bonke labo abake babhekana nokuthile bakuveza kulolu hlobo.
kwesithi “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni
Ngesikhathi esisodwa, uNkulunkulu angase abe nezinhlobo zomsebenzi eziningana kanye nezindlela ezehlukile zobuholi, okwenza abantu bahlale bengenisa okusha futhi benza ushintsho. Ngeke uze uthole imithetho emisha yomsebenzi Wakhe ngoba uhlala ekhanda izindlela ezintsha. Abalandeli baNkulunkulu bakwazi ukungena emithethweni ngale ndlela kuphela. Umsebenzi kaNkulunkulu Uqobo uhlala ugwema imizwa yabantu futhi uhlangabezana nemizwa yabo. Yilabo abamlandelayo kuphela futhi abalandela Yena abanenhliziyo yeqiniso kuphela abangakwazi ukuba nezimo eziguquliwe futhi abakwazi ukuphila ngokukhululeka ngaphandle kokuphoqeleleka ukulandela imithetho noma ukuthiywa yimibono yezenkolo. Okufunwa imisebenzi yabantu kubantu kususelwa kulokho adlule kukho kanye nalokho angafinyelela kukho ngokwakhe. Imigomo yalokhu okudingekayo inomkhawulo wohlelo oluthile, futhi izindlela zokuqhuba nazo zinomkhawulo omkhulu. Ngakho abalandeli benganakile baphile ngaphansi kwalolu hlelo; kuthi ngokuhamba kwesikhathi, kube yimithetho nezinqubo.
kwesithi “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni
Umsebenzi wendlela kaMoya oNgcwele, noma ngabe kuwumsebenzi kaNkulunkulu noma ukusetshenziswa komsebenzi wabantu, kuwumsebenzi kaMoya oNgcwele. … umsebenzi kaNkulunkulu Uqobo uwumsebenzi kaMoya oNgcwele; awukho omunye umsebenzi wobuntu bukaNkulunkulu ngaphandle komsebenzi kaMoya oNgcwele. Umsebenzi wabantu abasetshenziswayo usewumsebenzi kaMoya oNgcwele. Wukuthi nje umsebenzi kaNkulunkulu uyisibonakaliso esigcwele sikaMoya oNgcwele, futhi awukho umehluko, kube umsebenzi wabantu usetshenziselwa ukuxutshaniswa nezinto zabantu eziningi, futhi akusikho ukubonakaliswa kukaMoya oNgcwele okuqondile, ngingasakubali ukubonakaliswa ngokugcwele.
kwesithi “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni
Lokho okuvezwa uNkulunkulu yilokho uNkulunkulu uqobo ayikho, futhi lokhu kungaphezu kokufinyelela komuntu, kungaphezu kwemicabango yomuntu. Uveza umsebenzi Wakhe wokuhola bonke abantu, futhi lokhu akuhambisani nemininingwane yalokho umuntu ake wabhekana nakho, kodwa kunalokho kumayelana nendlela Yakhe yokuphatha. Umuntu ubonakalisa lokho ake abhekana nakho ngenkathi uNkulunkulu eveza ubuyena—lokhu kuyisimo Sakhe esingokomlando futhi singaphezu kokufinyelela komuntu. Lokho umuntu ake abhekana nakho ngalokho akubonayo kanye nolwazi alutholile sisuselwa ekubonakaliseni kukaNkulunkulu ubuyena. Lokho okubonwayo nolwazi kubizwa ngokuthi isimo somuntu. Sibonakaliswa esisekelweni sesimo somuntu semvelo kanye nasemandleni akhe angempela; ngakho kubizwa ngokuthi isimo somuntu. … Umuntu ukhuluma ngalokho abhekane nakho. Yilokho engikubonile, lokho imiqondo yabo ekwazi ukufinyelela kukho kanye nalokho imizwa yabo engakuzwa. Yilokho abangakwazi ukukukhonza. Amazwi akhulunywe uNkulunkulu esesimweni somuntu enyameni akuveza ngokuqondile ngoMoya futhi aveza umsebenzi owenziwe nguMoya. Inyama ayikabhekani futhi ayikakuboni, kodwa kusaveza ubuyena ngoba inyama iphila ngoMoya, futhi uveza umsebenzi kaMoya. Yize noma inyama yehluleka ukufinyelela kuwo, kuwumsebenzi osewenziwe nguMoya. Emuva kokuba sesimweni somuntu, ngokuveza kwenyama, wenza abantu bakwazi ukumazi uNkululunkulu uqobo futhi kuvumeleke ukuthi abantu babone isimo sikaNkulunkulu kanye nomsebenzi awenzile. Umsebenzi womuntu wenza abantu bacacelwe kabanzi ngalokho okumele bangene kukho kanye nalokho okumele bakuqonde; okubandakanya ukuholela abantu ekuqondeni nasekubhekaneni neqiniso. Umsebenzi womuntu wukuqhubekisa abantu; umsebenzi kaNkulunkulu ukuvula izindlela ezintsha kanye nokuvulela abantu izinkathi zokomlando zabantu ezintsha, kanye nokudalulela abantu lokho okungaziwa abantu benyama, okwenza ukuthi bazi isimo Sakhe. Umsebenzi kaNkulunkulu ukuhola bonke abantu.
kwesithi “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni
Kumele wazi indlela yokwahlukanisa phakathi komsebenzi kaNkulunkulu nomsebenzi womuntu. Ungabonani emsebenzini womuntu? Kunezinto eziningi lokho umuntu ake ahlangabezana nakho ngaphambilini emsebenzini wakhe; lokhu okuvezwa umuntu yilokho ayikho. Umsebenzi kaNkulunkulu uqobo uphinde uveze lokho ayikho, kodwa lokho ayikho kwehlukile kunalokho umuntu ayikho. Lokho umuntu ayikho kumele lokho adlule kukho kanye nempilo (lokho umuntu adlula kukho noma abhekana nakho empilweni yakhe, noma izimfundiso anazo), futhi abantu abaphila ezindaweni ezahlukene baveza izimo zabantu ezahlukene. Ukuthi ngabe unalo ulwazi ngalokho owake wabhekana nakho ngaphambilini okuphathelene nabantu okuthi uphila kanjani futhi ubhekana kanjani nomndeni wakho kungabonakala kulokho okubonakalisayo, kube ngeke uze ubone emsebenzini kaNkulunkulu esesimweni somuntu ukuthi ngabe Yena uke wabhekana nabantu yini. Wazi kahle kamhlophe ingqikithi yomuntu, angakwazi ukudalula zonke izinhlobo zemisebenzi ephathelene nezinhlobo zabantu. Uphuma phambili kakhulu ekudaluleli isimo sokukhohlakala somuntu kanye nokuziphatha kabi. Akaphili phakathi kwabantu abaphila impilo yasemhlabeni, kodwa wazi kahle ngesimo semvelo sabantu basemhlabeni kanye nayo yonke inkohlakalo yabantu abaphila impilo yasemhlabeni. Unjalo nje. Yize engabhekani nomhlaba, uyayazi imithetho yokubhekana nomhlaba, ngoba usiqonda kahle isimo somuntu. Unolwazi ngomsebenzi kaMoya ongeke ubonwe ngamehlo omuntu futhi ongeke kuzwiwe izindlebe zomuntu, namuhla kanye nangaphambilini. Lokhu kubandakanya ukuhlakanipha okungasiyo imfundiso yempilo futhi ukuzibuza ukuthi kungani abantu bebhekana nobunzima bokuqonda lokhu. Yingakho eyilokhu ayikho, kwenziwe kwavuleleka kubantu futhi kufihlakele kubantu. Lokho akuvezayo akusikho lokho umuntu onokwehlukile ayikho, kodwa yilokho okuyigalelo elitholakalayo kanye nesimo sikaMoya. Akahambi emhlabeni kodwa wazi konke okukuwo. Uxhumana "nezazi zomlando" ababengenalwazi noma ukukhanyiseleka, kodwa ukhipha amazwi aphakeme kunolwazi futhi angaphezu kwabantu abakhulu. Uphila phakathi kwabantu abandikindiki abangenabo ubuntu futhi abangaziqondi izivumelwano zabantu kanye nempilo, kodwa angacela isintu ukuthi siphile ngobuntu obujwayelekile, khona manjalo aveze isisekelo kanye nobuntu obuphansi besintu. Konke lokhu kuyilokho ayikho, kungaphezu kwalokho umuntu wenyama negazi ayikho. Kuye, asikho isidingo sokuthi ubhekane nempilo ethinta abantu exakile, nezima nengcolile ukuze wenze umsebenzi adinga ukuthi uwenza futhi udalula ingqikithi yenkohlakalo yesintu. Impilo yokuphila nabantu engcolile ayiyingcwelisi inyama. Umsebenzi kanye namazwi Akhe kudalula ukungalaleli komuntu futhi akuhlinzeki umuntu ngolwazi lwalokho ake abhekana nakho ngaphambilini kanye nezifundo zokubhekana nomhlaba. Akadingi ukwenza uphenyo ngomphakathi noma ngomndeni womuntu uma enika umuntu ukuphila. Ukudalula nokwahlulela umuntu akusikho ukuveza ulwazi Lwakhe ngalokho Ake abhekana nakho ngaphambilini enyameni Yakhe; kuwukudalula ukungalungi komuntu emuva kokwazi ukungalaleli komuntu kwesikhathi eside kanye nokubekezelela inkohlakalo yomuntu. Umsebenzi awenzayo ukudalula isimo Sakhe kubantu nokuveza ubuyena. Nguye kuphela ongenza lokhu, akusiyo into engenziwa umuntu wenyama negazi. Mayelana nomsebenzi Wakhe, umuntu akanakusho ukuthi uwuhlobo luni lomuntu. Umuntu akakwazi ukumahlukanisa ngokwezigaba njengoba Kunguye owadala umuntu ngesisekelo somsebenzi Wakhe. Lokho ayikho kuphinde kumenze angakwazi ukwahlukaniswa ngokwezigaba njengomuntu odaliwe. Umuntu ukwazi ukumcubungula ngendlela engasiyo eyomuntu, kodwa akazi ukuthi angamfaka kuziphi isigaba, ngakho umuntu uphoqeleleka ukuthi amfake esigabeni sikaNkulunkulu. Akumangazi ukuthi kungani umuntu enza nje, ngoba wenze umsebenzi omkhulu kakhulu phakathi kwabanu kangangoba umuntu akakwazi ukwenza njalo.
kwesithi “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni
Umsebenzi owenziwa uNkulunkulu awuvezi ulwazi analo ngalokho ake wahlangabezana nakho ngaphambili okuphathelene nenyama; umsebenzi owenziwa umuntu umela ulwazi umuntu analo ngalokho ake abhekana nakho ngaphambilini. Wonke umuntu ukhuluma ngalokho abhekane nakho. UNkulunkulu ukwazi ukuveza iqiniso ngokuqondile, kube umuntu uveza abhekane nakho okuhambisanayo emuva kokubhekana neqiniso. Umsebenzi kaNkulunkulu awunayo imithetho futhi awuncikanga esikhathini noma kuzingqinamba zendawo. Angaveza ayikho noma kunini, noma kukuphi. Usebenza ngendlela emthokozisayo. Umsebenzi womuntu unemigomo nengqikithi; kungenjalo, akakwazi ukusebenza futhi akakwazi ukuveza ulwazi lwakhe ngoNkulunkulu noma indlela abhekane neqiniso ngayo. Okufanele ukwenze ukuqhathanisa umehluko phakathi kwakho ukuze ukwazi ukubona umsebenzi kaNkulunkulu uqobo noma umsebenzi womuntu. Uma ungekho umsebenzi owenziwe uNkulunkulu Uqobo futhi uma kunomsebenzi womuntu kuphela, uzokwazi ukuthi izimfundiso zabantu ziphakeme kakhulu, ngaphezu kwamandla omunye umuntu; indlela abakhuluma ngayo, imigomo abayilandelayo uma bebhekene nezimo kanye nendlela yabo asebeke babhekana nayo ngaphambilini futhi engasheshi ekusebenzeni ingaphezu kokufinyelela kwabanye abantu. Nonke niyabahlonipha abantu abanobuntu obukhulu, kodwa aniwuboni umsebenzi kaNkulunkulu kanye namazwi okuphakama kobuntu Bakhe. Kunalokho, ungojwayelekile, futhi uma kusetshenzwa, ungojwayelekile futhi ongoweqiniso kodwa futhi angelinganiswe abantu, okwenza abantu bamhloniphe ngendlela ehlukile. Mhlawumbe isimo umuntu abhekane naso emsebenzini wakhe siphakeme kakhulu, noma imicabango nokuqonda kwakhe kuphakeme kakhulu, futhi ubuntu bakhe bungokulungile; lokhu kungenza abantu bamthande impela, kodwa kungenzi babe nokumesaba. Abantu babathanda bonke abakwazi ukusebenza futhi ulwazi olunzulu ngalokho ake abhekana nakho ngaphambilini futhi abakwazi ukwenza iqiniso, kodwa bayehluleka ukuveza ukwesaba, kuba nje ukuthanda nokumhalela. Kodwa abantu abake bahlangabezana nomsebenzi kaNkulunkulu abangamthandi uNkulunkulu, kunalokho abona ukuthi umsebenzi Wakhe ungaphezu kokufinyelela kwabantu futhi ungeqondwe umuntu, futhi omusha nomangalisayo. Uma abantu behlangabezana nomsebenzi kaNkulunkulu, ulwazi lwabo lokuqala Ngaye kuba ukuthi akaqondakali, ukhaliphile futhi uyamangalisa, futhi bamhloniphe ngokuzenzakalela bengaboni futhi bezwe imfihlakalo yomsebenzi awenzayo, ongaphezu kokufinyelela komuntu. Abantu bafuna ukukwazi ukuhlangabezana nezidingo Zakhe, ukwanelisa ukulangazelela Kwakhe; abafisi ukumedlula, ngoba umsebenzi awenzayo ungaphezu kokucabanga komuntu futhi umuntu ngeke aze akwazi ukuwenza. Ngisho umuntu uqobo akazazi izici zakhe, kube uvule indlela entsha futhi uzofaka abantu emhlabeni omusha nomuhle kakhulu, ukuze isintu sibe nenye inqubekelaphambili futhi siqale kabusha. Le mizwa umuntu ayizwayo Ngaye akusilo uthando, noma kunalokho, akusilo uthando kuphela. Ababhekana nakho kakhulu ukwesaba nothando, umuzwa wabo wukuthi uNkulunkulu umangalisa ngempela. Wenza umsebenzi abantu abangeke bakwazi ukuwenza, usho izinto abantu abangeke bakwazi ukuzisho. Abantu ababhekane nomsebenzi Wakhe bahlala bebhekana nomuzwa ongachazeke. Abantu ababhekana nokujulile bamthanda kakhulu uNkulunkulu. Bahlala bezwa ubuhle Bakhe, babona ukuthi umsebenzi Wakhe ukhaliphe kakhulu, muhle kakhulu, futhi lokhu kubanika amandla angelinganiswe. Akusikho ukwesaba noma uthando lwesikhashana noma inhlonipho, kodwa umuzwa ojulile wokuthanda uNkulunkulu nokubekezela komuntu. Nokho, abantu ababhekane nokusolwa nokwahlulelwa Kwakhe bambona enomlingo futhi engathikanyezwa.
kwesithi “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni
Uma umuntu ubengenza lo msebenzi, ubuzoba nemingcele eminingi kakhulu: Bekungamthatha ibanga elithile umuntu, kodwa bekungeke kumfikise esiphethweni sakhe saphakade. Umuntu akakwazi ukunquma ngesiphetho somuntu, futhi, ngaphezu kwalokho, akakwazi ukuqinisekisa ngamathemba nesiphetho esikhathini esizayo. Umsebenzi owenziwa nguNkulunkulu, kepha, uhlukile. Njengoba adala umuntu, Yena uyamhola; njengoba esindisa umuntu, uzomsindisa nokumsindisa, futhi uzomzuza ngokwempela; njengoba ehola umuntu, uzomletha esiphethweni esifanele; futhi njengoba adala futhi ephethe umuntu, uyena okufanele abonelele mayelana nomphumela womuntu namathemba. Yilokhu umsebenzi owenziwa nguMdali.
kwesithi “Ukubuyisela Impilo Ejwayelekile Yomuntu Nokumhambisa Endaweni Emangalisayo Okuphokophelwe Kuyo” encwadini ethi Izwi Livela Lisenyameni


text:
'Sasingeke siqambe amanga isiguli'
2013-02-14 12:02
Bloemfontein – Umyeni wenkosikazi eyayigulela ukufa eyathi yadlwengulwa, uthe ngoLwesithathu udumele ngesinqumo sokuthi unesi wesilisa utholakale engenacala.
UDirk Lombard, obengekho enkantolo ngoLwesithathu ngenxa yomsebenzi, uthe uyajabula kodwa ngoba unkosikazi wakhe akasekho emhlabeni ngoba ubezobona umsolwa esekhululiwe, kubike iVolksblad.
UMagda Lombard, 51, wabulawa yisifo somdlavuza ngemuva kwenyanga ebike ukuthi udlwenguliwe.
Umyeni wakhe uthe wayengeke aqambe amanga ngokuthi udlwenguliwe.
Kodwa iNkantolo eNkulu yaseFree State ithole ukuthi abukho ubufakazi obubambekayo bokuthi ngempela uMichael Moema, 33 walenza leli cala.
"Lapho akhona manje, uhleli ngokuthula. Owamdlwengula ngeke adlule eNkosini. Ezulwini uzojeziswa,” kusho uLombard.
Khonamanjalo, uMoema yena uthe uyajabula ngokutholakala emsulwa.
Ngesikhathi kukhishwa isigwebo, abasebenzi basesibhedlela bagcwale intokozo bejabula kukhala namakhwela, ngaleso sikhathi uMoema obegcwele umunyu uvele wazimboza ngesikhathi esephuma.
Ngaphandle kwasenkantolo uthe amacala abethweswe wona abengamanga. Wathi uyajabula ukuthi iqiniso selivelile.
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text:
UMHLAHLANDELA WOKUFANELELEKA KWEZIPHEQULULI ZEKHOMPYUTHA
Imihlahlandela engujikelele
- Adobe Flash player yakamuva kanye ne- Adobe Reader yakamuva kufanele kube yiyko okusetshenziselwa i- eFiling kanjalo neyakamuva i-Adobe AIR ye- e@syFile™ Employer:
- Ukuthola umyalezo kwi-eFiling 'Loading...busy preparing your form?'
- Njengalokhu i-Adobe ingasahambisani ne-Linux, ungafaka isiphequluli se-Chrome njengenye indlela yokusebenzisa uhlelo lwakho lwe-Linux. Isiphequluli se- Chrome sinama-plugins ekhelwe ngaphakathi akwazi ukuveza iFlash yakamuva.
Uwabuka kanjani ama-PDF esipheqululini (browser)
Isiphequluli ngasinye sinezitndlela zokusebenza ezilawula ukuvuleka kwe-PDF kwiwebhu-khasi. Ukukwazi ukuvula i-PDF kwisiphequluli esithile, cindezela isiphequluli osisebenzisayo ngezansi:


text:
Ngeke ngibaphoxe abalandeli bami - Khaya
2012-10-12 12:02
Durban - Lowo ongowokuqala webala elimnyam ukunqoba umncintiswano wokuvundulula ithalente lomculo, ama-Idols, uKhaya Mthethwa uthi ngeke abaphoxe abalandeli bakhe, kubika iTimeslive.
"Ngiyasaba ukubaphoxa, ngakho kumele ngiqinisekise ukuthi ngiyazimisela, nokuthi ngingakhohlwa lapho ngiphuma khona nokuthi kungani ngangenela lo mncintiswano," kusho uMthethwa ngoLwesine.
"Ngesikhathi ngizibandakanya nama-Idols ngangiziphendlela ikusasa emculweni. Kumele ngingazimatanisi nezinto ezingasile nezingona ikusasa lami."
UMthethwa uthembise ngokuthi uzozama ukuthi abe ngumnqobi wokuqala ukuwina ama-Idols, ukuphumelela kunalaba aseke baba khona.
"Ngeke ngibaphoxe abazali bami, ibandla, umphakathi nabalandeli. Ngiyasaba impela ukuphoxa labo abangivotele," esho.
UMthethwa wamukelwe ngenhlokomo eKing Shaka International Airport ngoLwesine, kanti phakathi kwezicukuthwane ebezikhona ngunkosikazi kaMengameli Jacob Zuma, uThobeka Madiba-Zuma neMeya yeTheku uJames Nxumalo.
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text:
Isistimu esebenzayo: Windows
Ilayisensi: Isivivinyo
Ikhasi elisemthethweni: Nero
Incazelo
Nero – isofthiwe ukusebenza nge CD, DVD and Blu-ray akwazi ukugcina. Isofthiwe iqukethe amathuluzi ukuba abhale, kopisha bese usule akwazi ukugcina, isipele, buyisela idatha, njll uNero ephumelelayo yenza imisebenzi esemqoka ye mibhalo ngaphandle umthwalo phezu CPU computer. Isofthiwe uyakwazi ukudlulisela ulwazi kusuka kumadivayisi ahlukahlukene futhi kwenza ukuguqula amafayela sokudlala okwengeziwe aduduze game kanye namadivayisi mobile. Futhi Nero uyakwazi ukudala disk boot ukufaka uhlelo lokusebenza.
Izici eziyinhloko:
- Ukurekhoda, ukukopa nokungezelela lokusula of the akwazi ukugcina
- Sebenza nge idatha akwazi ukugcina
- Ukudala of boot akwazi ukugcina
- Ukuguquka ifomethi ifayela ukudlala kumadivayisi ahlukahlukene


text:
‘Ngangikufuna ukuya eGoli’ — Nadolo
YiNtatheli kaMthunywa
OWAYE ngumgadli weqembu leHighlanders uKing Nadolo usebike ukuba iphupho lakhe lokuyadlalela amaqembu amakhulu eSouth Africa seligcwaliseka.
Umdlali lo ubikele iphephandaba likazulu ukuba kusukela esafunda esikolo wayefisa ukuthi ayezama inhlanhla eSouth Africa njalo ubesazi ukuba akula enye ithimu engamncedisa kulokhu ngaphandle kweHighlanders.
NgoLwesibili uMthunywa uxoxe lomdlali lo osanda kuhlaliseka kuqembu leWitbank Spurs, okuliqembu elitshibilika kunkundla zeFirst National Division kwele-South Africa.
“Iphupho lami seliseduzane lokugcwaliseka. Umdlalo wenguqu kweleSouth Africa ngiyawuzwisisa njalo kade ngafisa ukuthi ngidlale khona. Ukudlalela iqembu leHighlanders kunginikeze ithuba elihle lokuthi ngibonakale enkundleni zeSouth Africa. Ngibona angathi ngizaphumelela kulisizini,” kutsho lumdlali.
Umgadlali lo olokhe elesifiso sokubizwa kuqembu lesizwe emdlalweni yaphezulu ubike ukuthi ukutshintsha iligi kuzamtshiya esezingeni elimqoka.
“Ngizaphindisela engihlala ngikwenza. Sengaziwa ngingumdlali okumele ahlohle ancedise ukuthi abanye bahlohle njalo.
“Loba sengifezile isifiso sokuthi ngiyedlala phetsheya, ngiseselomlandu wokuthi ngiqhubeke ngidlalela ukutshengisa abasakhulayo kunguqu ukumdlali aziphatha njani. Ukuphumelela kwethimu engiyidlalelayo yikuphumelela kwami.”
Ngokudlala kuhle akwenzileyo bedibene kumasizini ekuHighlanders uNadolo unconywe kakhulu kubulembu beSuperSport. Ingcitshi zenguqu zibika ukuthi umdlalo wakhe ngaphambili kwenkundla uzatshiya iWitbank Spurs ivuma ukuthi ithenge umgadli uqobo.
Kumasizini amathathu adluleyo uNadolo wakhutha kancane ukuthi akhethwe kukhalenda yengcitshi zabadlali zeligi yeCastle Lager.


text:
Isilomo seDowns sifake isicelo sokushiya
2018-01-28 15:38
Durban – Umdlali oyisilomo esafika kwiMamelodi Sundowns usefake
isicelo sokukhululwa kule kilabhu ecijwa nguPitso “Jingles” Mosimane ukuze
ajoyine i-Orlando Pirates.
Inkontileka kaThabo “Mr Cool” Nthethe oyisitobha seDowns iyaphela
uma kusongwa isizini. IDowns isizivuselelile izinkontileka zabanye abadlalui
kodwa kayithi vu ngeyakhe, kubika ILANGA LangeSonto.
Leli phephandaba lihoshe ngemithombo yalo engaphakathi kwiDowns
ukuthi uNthethe ufake isicelo kuMengameli wale kilabhu, uPatrice Motsepe,
ngeledlule ukuba amkhulule ngoba vele uyabona ukuthi akasekho ezinhlelweni
zikaMosimane njengoba engasamudlalisi.
Kuthiwa uMotsepe umkhombe kuTrott Moloto osebenzja ehhovisi lakhe
wathi nguyena onganquma ngaye. Nokho kuthiwa noMoloto umkhombe kuMosimane wathi
nguyena okufanele anqume.
“Ukujoyina kukaNthethe iBucs kulele kuMosimane, nguyena okufanele
anqume ngaye. Usifakile isicelo futhi wangafihla ukuthi ufuna ukuya kwiPirates.
Inkinga wukuthi iDowns ifuna ukuthola imali ngaye kanti iBucs yona ime ngokuthi
uma nje engafika nephepha lakhe izomsayinisa.
“UMosimane kulindeleke ukuba enze isinqumo ngaye maduzane, kodwa
umanqika ukumdedela manje njengoba uRivaldo Coetzee engakalulami,” kusho
umthombo osebenza ngaphakathi kwiDowns.
Leli phephandaba lishayela uThulani “TT” Thuswa wezokuxhumana
kwiDowns ngalolu daba, uthe: “Okwamanje akukho engingakuphawula ngoba udaba
oluthinta uNthethe alukapheleli.
“Cishe kuzokuba khona okuphathekayo ngokuqala kwesonto. Okwamanje
angikwazi ukusho into engaphelele ngoba ngumqeqeshi onquma ngabadlali.”
- News24


text:
Umfundisi wakhala amaphepha nemali
2013-02-22 12:04
Cape Town - Usathungathwa imini nobusuku umfundisi osolwa ngenkohlakalo ephathelene nezindlu, nekuthiwa wanyamalala no-R56 000, kusho amaphoyisa aseWestern Cape.
ULieutanent Colonel Norman Joseph uthe le ndoda, 44, edume kakhulu eRetreat naseSteenberg, ifunwa mayelana namacala angu-11 okukhwabanisa.
Uthe abantu bayisola ngokuthatha imali eyisibambiso yabantu abebefuna ukuthenga imizi.
Ubengumnikazi weBethesda Real Estate ngaleso sikhathi.
"Kuthiwa ubethatha abamangali ayobatshengisa izindlu bese ebayisa ebhange ukuba bayofaka idiphozithi, kepha ifakwe ku-akhawunti yakhe yasebhange hhayi kweyebhizinisi."
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text:
Amaphoyisa afuthe ngesisi amalungu eNehawu ebhikisha ngaphandle kwenyuvesi
2017-05-19 14:03
Pretoria – Amaphoyisa adubule isisi esikhalisa unyembezi kubabhikishi abangamalungu eNehawu abebebhikisha ngaphandle kwe-University of Pretoria ngoLwesihlanu ekuseni.
Laba basebenzi bafuna ukunyuselwa amaholo ngo-8%, ukukhokhelwa imali yebhonasi kanye ne-medical aid engcono.
Ababhikishi bazame ukungena emagcekeni enyuvesi ngesango ebelivuliwe kuLynnwood Road ngemuva kokuthi kuvalwe isango elikhulu.
OLUNYE UDABA:BUKA: I-EFF imashela esiteshini samaphoyisa ngebheyili kolwaseColigny
Amaphoyisa adubule ngesisi esikhalisa unyembezi kabili kubabhikishi, nababe sebephendula ngokujikijela ngamatshe kanye nezitini emaphoyiseni, ngaphambi kokuba behliswe imimoya ngubuholi beNehawu.
USihlalo wegatsha lesifunda leNehawu, uJoseph Makhasa, uthi amanye amanyuvesi awagcini nje ngokukhokhela abasebenzi babo kakhulu, kodwa aphinde abakhokhele nemali yebhonasi.
UMakhasa uthi uma ngabe izikhalo zabo kungahlangatshezwana nazo, bazophazamisa usuku oluvulelekile (open day) lwale nyuvesi, oluzoba ngoMgqibelo.
Amalungu eNehawu aqhubekile nokucula kanye nokudansa ngaphandle kwesango elikhulu lenyuvesi kuLynnwood Road.
Zibonele eminye yemifanekiso yalo mbhikisho lapha:
- News 24


text:
Lithole ibheyili iphoyisa elisolwa ngokubulala umkalo
2018-04-25 19:20
Lidedelwe ngebheyili yemali engu-R5 000 iphoyisa ebeselisebenze embuthweni wamaphoyisa njengoWarrant Officer iminyaka engu-26 ngezinsolo zokubulala umkalo ngo-2016.
UNkosinathi Shangase, 26, ubhekene necala lokubulala umkakhe, uThabisile Doyisa, udedelwe ngebheyili ka-R5 000 ngesikhathi evele eNkantolo eNkulu eMgungundlovu ngezinsolo zalesi sigameko esenzeka ngo-2016.
UMbuso ubukhomba uShangase ngokuba nesandla ekubulaweni kukaDoyisa njengoba kuyinto eyayihleliwe.
OLUNYE UDABA:Ubulale umkakhe wafaka isidumbu sakhe emgodini wethoyilethi
Enkantolo kuzwakale ukuthi uShangase noDoyisa bebengaboni ngasolinye njengoba uShangase ayehlongoza ukuthatha omunye unkosikazi, uDoyisa engayizwa kahle leyo.
UMbuso uphinde wenaba ngokuthi umsolwa wayekade ethathe ilivu emsebenzini ukuze ezokwazi ukuqhuba izinhlelo zakhe.
Uthe umsolwa wadedela umsizi wasendlini, emtshela ukuthi angalubhadi emsebenzini ngosuku lwesigameko ngenhloso yokuba angaphazamiseki uma esefuna ukubulala unkosikazi.
Kuphinde kwezwakala nokuthi uShangase wayesongela ofakazi ethi uzobaphambanisa nezulu.
Thola udaba oluphelele kwi-EyethuNews.
- News24


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IMITHETHO YOKUDLA INKOMO (HAYI LEDLA UTSHANI) by Not Your Average Zulu Guy
1.Qinisekisa ukuthi inkomo yomgitshelwa imanzi. 2. Uma seyimanzi, yivule ngezandla zombili. Uma unesibindi faka ulimi lwakho uma ungenaso faka iminwe emithathu bese umukhuhlakhuhla ngayo. Uyifake, uyikhiphe, uyifake, uyikhiphe kuze kufike lapho ingquza yomkhwelwa iba noketshezi. Qhubeka umukhuhle kuze kufike lapho … Continue reading
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I-SA 'ayiphephile' kuMugabe nomkakhe - Umbiko
2017-11-23 18:00
Harare – owayenguMengameli waseZimbabwea uRobert Mugabe
kanye nomkakhe uGrace bangabhekana nezinkinga ezinkulu uma bengacela ukubhaca
eNingizimu Afrika.
Kuthiwa lokhu kungenziwa wukuthi izishoshovu ezimele amalungelo
abantu angafuna ukubahlambalaza ngamacala abawenza kuwo womabili lawa mazwe.
Ngokubika kweNew Zimbabwe.com, ecaphune uPhrofesa wenyuvesi
iWits University u-Anthoni van Nieuwkerk, ethi kubukeka sengathi abakwaMugabe ngeke
bazinze eNingizimu Afrika.
OLUNYE UDABA:UMugabe uthi ufuna ukufela eZimbabwe
“Ngeke bakuthole ukuthula uma bebhace kuleli. UGceane wafika
kuleli washaya isakhamuzi sakuleli kanti abantu uma eke walibhada kuleli
kuzomele abhekane nengalo yomthetho. Izishoshovu zethi ngeke zikwamukele
ukubakhona kwakhe aze aphekane nengalo yomthetho,” kusho uNieuwkerk was quoted
as saying.
UNieuwkerk uthe uMugabe yena angahlambalazwa ngobuholibakhe
beminyaka yama-1980 lapho kwabulawa izinkulungwane zabantu eGukurandi
eMatabeleland nakwezinye izindawo.
Lokhu ukusho kulandela imibiko yokuthi lo mndeni ungahle
ulishiye elakubo ngenxa yezokuphepha.
- News24


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uMorne Morkel uzolikhumbula usuku lapha athole khona i-wicket yakhe yesi-250 yamaTest njengosuku lokukhandleka kanye nokuzimisela ngosuku lwesithathu lomdlalo wesithathu weTest bedlala ne-New Zealand eSeddon Park eHamilton ngoMsombuluko. Le-seamer ende ibe umdlali wesithupha ophosayo ukufinyelela lapha, ehlangana noShaun Pollock (421), uDale Steyn (417), uMakhaya Ntini (390), uAllan Donald (330) noJacques Kallis (291) kuhlu lama-all-time wicket-takers.
uMorkel wadlala kahle kumdlalo wakhe wokuqala eneminyaka engu-22 ebhekene neqembu lase-India eliphethe abadlali abafana no-Virender Sehwag, uRahul Dravid, uSachin Tendulkar, uVVS Laxman, uSourav Ganguly noMS Dhoni, njengoba sekudlule iminyaka engu-11, ubhekene nokutakula iqembu lamaProteas njengoba kusele izinsuku ezimbili kumdlalo weTest.
“Beku usuku olunzima ngaphandle,” uMorkel ekhuluma ngalokhu akukhumbulayo. “I-outfield ibisinda njengoba kunethile, sizebenze kanzima, kodwa ngihleli lapha ebusuku ngijabulile ngomdlalo wami ngebhola. Uma ngicabanga iminyaka engu-11 edlulile ngizophosela uSachin (Tendulkar) kwi-over yami yokuqala, ngangithukile, futhi ukucabanga ama-wicket angu-250 kuyangijabulisa lokho.”
Abashaya phezulu kwi-New Zealand baveze ukushaya ngokubekezela kanye nokulalela kulandela ukudlala kabi eWellington, i-innings imiswe kahle ukapteni, uKane Williamson, ungaphumile eku-148. uWilliamson usayi-wicket ebalulekile uma amaProteas ezimisele ngokubuyisela umdlandla ngakubona, ikakhulukazi njengoba isikhathi sincane emdlalweni.
“Bayiqembu elisezingeni eliphezulu, banabadlali abasezingeni eliphezulu,” kusho uMorkel ekhuluma ngokushaya kwe-New Zealand. “Ngaphambili bashiye kahle, badlale umdlalo wokubekezela futhi balinde thina ukuthi sihlasele kanye nokuphosa okuqondile ukuze bathole ama-runs. I-wicket isithambile, uma ibhola liphelelwa ukuqina, kulula ukuthola ama-runs. Angeke ngithathe lutho ngendlela abaphose ngayo, uKane ebemangalisa futhi abavula umdlalo badlale kahle.”
“Ngokoqobo, basidlulile,” ekhuluma ngesimo somdlalo. “Lilodwa iqembu elingaphansi kwencindezi, ithina labo. Kuzomele sibuye nesimo somqondo esilungile kusasa, futhi kwi-innings yesibili, kuzomele abashayayo bashaye impela. Bazoza ngamandla kithina kwi-innings yethu yesibili ukuze banqobe.”
“Njengeqembu, kwigumbi lokushintsha, sihlezi sikhuluma ngokuthi sifuna ukuqina ngomqondo nokuthi kuzoba indlela enhle ukuthi siqede ikhalenda yekhilikithi uma sibambelela.”
i-New Zealand izoqhubeka ne-innings yayo iku-321/4 bengaphambili ngama-runs angu-7. Umdlalo kumele uqale ngo-10h30 eNew Zealand (23h30 SAST).


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Umengameli uquleke emcimbini kwathiwa unomalaleveva
2015-03-08 14:30
Lusaka – UMengameli waseZambia u-Edgar Lungu uhlaselwe yisifo
sikamalaleveva ngemuva kokuqulela emcimbini we-International Women’s Day
ngokusho kombiko.
Kubikwa ukuthi uMengameli Lungu ube imizuzu engu-20 ebukela
abesifazane bemasha bedlule phambi kwakhe ngaphambi kokuthi asakazeke phansi
aquleke.
Ithimba labaqaphi bakhe bamphuthume bazama ukumtholela usizo
lwezempilo ngokushesha njengoba kwaziwa ukuthi unesifo sikashukela.
OLUNYE UDABA: Uyashisa umbango wesikamengameli eZambia
Ngemuva
kwemizuzu eyishumi esakazeke phansi osebenzela ihhovisi likaMengameli u-Amos
Chanda umemezele ukuthi uLungu uhlaselwe yisifo sikamalaleveva.
Kubikwa ukuthi
bakwazile ukumhlenga njengoba ngemuva kwemizuzu ukwazile ukukhuluma nezinkumbi
zabantu lapho ebatshele khona ukuthi akazizwa kahle kodwa wabanxusa ukuthi
bangabi netwetwe.
ULungu ugcotshwe ngokusemthethweni ngomhlaka 25 kuJanuwari
kulo nyaka ukuba abe nguMengameli waseZambia ngemuva kokudlula emhlabeni
kukaMaichael Sata ngonyaka owedlule.
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