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Isahluko 80
Konke kudinga ukukhuluma Nami kwangempela ukuze kukhanyiselwe futhi kukhanyiswe; ngaphezu kwalokho, kungalokhu kuphela lapho umoya ungaba nokuthula khona. Kungenjalo, ngeke kube nokuthula. Manje isifo esibi kakhulu phakathi kwenu ngukwehlukanisa ubuntu Bami obejwayelekile ebunkulunkulwini Bami obuphelele; ngaphezu kwalokho, iningi lenu ligcizelela ebuntwini Bami obejwayelekile, ngokungathi alazi nhlobo ukuthi futhi nginobunkulunkulu obuphelele. Lokhu kuyangihlambalaza! Niyazi? Isifo senu sibi ngendlela yokuthi uma ningaphuthumi nelulame niyobulawa yizandla Zami. Phambi Kwami uziphatha ngendlela eyodwa (ubonakala ungumuntu ohloniphekile; uthobile futhi unesineke), kodwa ngemuva Kwami uziphatha ngokwehluke ngokuphelele (uwumuntu ozenzisa ngokuphelele, ongeqotho futhi ongenakuzithiba, owenza noma yini ofuna ukuyenza, odala amaqembu, akhe imibuso ezimele, efisa ukukhaphela Mina), niyizimpumputhe! Vula amehlo akho akhohliswe nguSathane! Bheka ukuthi ngempela ngingubani! Awunamahloni! Awazi ukuthi izenzo Zami ziyamangalisa! Awukwazi ukuba Kwami namandla onke! Bekuyoshiwo ngobani ukuthi wenzela uKristu umsebenzi kodwa akasindisiwe? Awuyazi indawo oyidlalayo! Empeleni uza phambi Kwami uzifihlile ubukisa ngobuhle bakho, waze wayisihlupheki! Ngiyokuxosha endlini Yami, angilusebenzisi uhlobo lomuntu olunje ngoba angimmisanga ngaphambili futhi angimkhethanga.
Ngenza lokho engikushoyo, labo abenza ububi akufanele besabe. Angenzi okungalungile kunoma yimuphi umuntu. Ngihlala ngenza ngokohlelo Lwami, ngenza ngokokulunga Kwami. Ngoba labo abenza ububi babeyinzalo kaSathane kusuka ekudalweni, angibakhethanga, yilokho okuqondiwe ngokuthi “izingwe aziwaguquli amabala azo.” Ezindabeni isintu esingakwazi ukuziqonda, konke kwenziwe kwacaca futhi akukho okufihlakele Kimi. Mhlawumbe ungafihla okuthile emehlweni abantu abambalwa, uthole ukwethenjwa ngabantu abambalwa, kodwa Kimi akulula kanjalo. Ekugcineni awukwazi ukuphunyuka ekwahluleleni Kwami. Ukubuka kwesintu kunomkhawulo, ngisho labo abakwazi ukuqonda ingxenye encane yesimo samanje babalwa njengabanekhono elithile. Kimi konke kuqhubeka kahle, akukho okungivimbayo nakancane, ngoba konke kungaphansi kokulawula nokulungiselela Kwami. Ngubani ozolokotha angathobeli ukulawula Kwami! Ngubani ozolokotha aphazamise ukuphatha Kwami! Ngubani ozolokotha angethembeki noma angangithandi! Ngubani ozolokotha angitshele okungelona iqiniso, kodwa angitshele amanga aluhlaza! Akekho kubo oyophunyuka olakeni lwezandla Zami. Ngisho ngabe usunikezele, futhi uzimisele ukusolwa, futhi ungena emgodini ongenamkhawulo, ngeke ngikuyeke kalula. Kufanele ngikudonse emgodini ongenamkhawulo ukuze uphinde wedlule ekujeziseni Kwami okunolaka (ukuzonda okusezingeni eledlulele), ubone ukuthi ubalekela kuphi. Into engiyizonda kakhulu ukuhlukaniswa kobuntu Bami obejwayelekile ebunkulunkulwini Bami obuphelele.
Babusisiwe labo abethembekile Kimi, okungukuthi, babusisiwe labo abangibona njengoNkulunkulu Ngokwakhe ohlolisisa inhliziyo yomuntu. Nakanjani ngiyophindaphinda izibusiso zakho, ngikuvumele ukuba uthokozele izibusiso ezinhle embusweni Wami kuze kube phakade. Le yindlela esebenza kahle kakhulu yokuhlaza uSathane. Nokho, ningabi ngabangenasineke noma nikhathazeke kakhulu, kukhona isikhathi esibekwe Yimi sakho konke. Uma isikhathi esimiswe Yimi ngaphambili singakafiki, ngisho ngabe ngumzuzwana ngaphambi kokufika kwaso, ngeke ngenze lutho. Ngenza ngempela ngokufanele, angenzi ngaphandle kwesizathu. Esintwini angikhathazeki, ngiqine njengeNtaba iTaishan, kodwa ngabe awazi ukuthi nginguNkulunkulu onamandla onke Ngokwakhe? Ungaxhamazeli kakhulu, konke kusezandleni Zami. Konke kade kwalungiselelwa, bajahe kakhulu ukungisebenzela. Umhlaba wonke ubukeka ungahlelekile ngaphandle, kodwa ngokokubuka Kwami kuhamba kahle. Lokho enginilungiselele khona ngokwenu kuphela ukuba nikuthokozele, niyakubona lokhu? Ningagxambukeli ekuphatheni Kwami, ngiyokwenza bonke abantu nazo zonke izizwe zibone ukuba Kwami namandla onke kusuka ezenzweni Zami, babusise futhi badumise igama Lami elingcwele ngenxa yezenzo Zami ezimangalisayo. Ngoba ngithe akukho engikwenzayo okungenasisekelo, kodwa konke kugcwele ukuhlakanipha Kwami namandla Ami, kugcwele ukulunga nobukhosi Bami, futhi ngaphezu kwalokho nolaka Lwami.
Labo abavuka ngokushesha lapho bezwa amazwi Ami nakanjani bayokwamukela izibusiso Zami, nakanjani bayokwamukela ukuvikela nokunakekela Kwami, futhi ngeke bezwe ukwehlelwa ukusolwa; kunalokho, bayothokozela injabulo yomndeni. Uyakwazi lokhu? Ukuhlupheka kuphakade, kodwa injabulo iphakade ngokwengeziwe; kokubili kuyezwakala kusuka manje. Ukuthi uyahlupheka noma uzwa injabulo kuncike ekuthini unesimo somqondo esinjani ngenkathi uvuma isono sakho. Mayelana nokuthi ungomunye wabamiswe ngaphambili futhi bakhethwa Yimi, kufanele uqiniseke ngenxa yalokhu engikushilo. Ungabakhohlisa abantu, kodwa awukwazi ukukhohlisa Mina. Labo engibamise ngaphambili futhi ngabakhetha bayobusiswa kakhulu kusuka namuhla; labo engingabamisanga ngaphambili futhi engingabakhethile ngiyobasola ngesihluku kusuka namuhla. Lokhu kuyoba ngubufakazi Bami ngani. Labo ababusisiwe manje ngaphandle kokungabaza bayizithandwa Zami; labo abasolwayo, akudingi kushiwo ukuthi abamiswanga ngaphambili futhi abakhethiwe Yimi. Kufanele ucacelwe ngalokhu! Lokhu kusho ukuthi, uma lokhu okutholayo manje kungukubhekana Kwami nawe, uma kungamazwi Ami okwahlulela anesihluku, khona-ke uyazondwa futhi unyanywe enhliziyweni Yami futhi uyoba yilowo engimlahlayo. Uma wamukela ukududuza Kwami futhi wamukela ukondla Kwami ngokuphila, khona-ke ungowami, uyisithandwa Sami. Awukwazi ukunquma lokhu ngokusekelwe ekubonakaleni Kwami kwangaphandle. Ungalahlekelwa umqondo wakho ngalokhu!
Amazwi Ami akhuluma ngesimo sangempela sawo wonke umuntu. Ngabe niyakholwa ukuthi ngikhuluma nje nganoma yiziphi izihloko? Ukuthi ngisho noma yini engizwa kuthi angiyisho? Lutho! Kulo lonke izwi Lami kufihlwe ukuhlakanipha Kwami. Vele uthathe amazwi Ami njengeqiniso. Ngesikhathi esifushane, abakwamanye amazwe abafuna indlela yangempela bazongena. Ngaleso sikhathi nizokhungatheka futhi konke kuyofezeka ngaphandle kobunzima. Ngabe niyazi ukuthi nginguNkulunkulu onamandla onke? Lapho nizwa amazwi Ami niwakholwa ngokuqinile, akunjalo? Angiwenzi amaphutha, ingasaphathwa eyokwenza izinkulumo ezingeyizo, niyakwazi lokhu? Ngakho, ngigcizelele ngokuphindiwe ukuthi kufanele namukele ukuqeqesha Kwami ngokushesha, ukuze nibahole futhi nibeluse. Niyakwazi lokhu? Ngani ngiyobaphelelisa. Okubaluleke ngaphezulu, ngani ngiyobonakalisa izimpawu nezimangaliso ezinkulu, okungukuthi, phakathi kwalabo isintu esibabukela phansi ngikhethe iqembu labantu ukuba lingibonakalise, ukukhazimulisa igama Lami, ukungiphathela konke, ukubusa Nami njengamakhosi. Ngakho, ukuthi nginiqeqesha manje kungukuphatha okukhulu komhlaba; lokhu kuyinto emangalisayo isintu esingakwazi ukuyenza. Ngokuniphelelisa ngiyophonsa uSathane echibini lomlilo nesibabuli nasemgodini ongenamkhawulo, ngiphonse ngokuphelele phansi ekufeni udrako omkhulu obomvu, angaphindi avuke. Ngakho, bonke abaphonswa emgodini ongenamkhawulo bayinzalo kadrako omkhulu obomvu. Ngibazonda ngezinga eledlulele. Lokhu kulethwe Yimi, anikwazi ukukubona? Bonke labo abangalaleli, bonke abasebenzisa ubuqili nenkohliso badaluliwe. Abaziqhenyayo, abaziqhayisayo, abazibona ukuthi balungile, nabaziphakamisayo bayinzalo yengelosi enkulu futhi bafana kakhulu noSathane—bonke bayizitha Zami ezinkulu, baphikisana Nami. Kufanele ngibajezise ngamunye ukuze ngicishe inzondo enhliziyweni Yami. Ngiyokwenza lokhu entweni ngayinye, ngixazulule into ngayinye.
Manje, empeleni liyini ichibi lomlilo nesibabuli nomgodi ongenamkhawulo? Emcabangweni wesintu ichibi lomlilo nesibabuli yinto ethintekayo, kodwa isintu asazi ukuthi lokhu kuyincazelo eyiphutha kakhulu, nokho kusathatha isikhundla esithile emiqondweni yesintu. Ichibi lomlilo nesibabuli yisandla Sami sikhipha ukusola esintwini. Noma ngubani ophonswa echibini lomlilo nesibabuli ubulawe yisandla Sami. Imimoya, imiphefumulo, nemizimba yalaba bantu kuhlupheka kuze kube phakade. Yile incazelo yangempela yalokho engikushilo lapho ngithi konke kusezandleni Zami. Futhi uchazani umgodi ongenamkhawulo? Emicabangweni yomuntu kwaziwa ukuthi kungumgodi omkhulu ongenasiphetho futhi ojule ngokungaqondakali. Umgodi ongenamkhawulo wangempela yithonya likaSathane. Uma umuntu ewela ezandleni zikaSathane, lo muntu usemgodini ongenamkhawulo; ngisho angamila amaphiko ngeke akwazi ukundiza aphume. Ngakho, kubizwa ngomgodi ongenamkhawulo. Laba bantu bonke bayongeniswa ekusoleni okuphakade, engikulungiselele ngale ndlela.


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Die ekubunjweni
Imininingwane yomkhiqizo
Amathegi womkhiqizo
Ifektri ye-P & Q ephethwe yi-P & Q ilele eHaining, eZhejiang, eChina.
Singabantu i-ISO 9001: 2015 eqinisekisiwe i-aluminium die casting nomkhiqizi egxile kumasevisi wokuphonsa amafa ezimbonini nasezinkampanini ezihola phambili zomhlaba.
Die umshini ekubunjweni kusukela amathani 200 ~ 800tons. Siqhubeka sitshala imishini emisha ukuze sibhekane ngempumelelo nenselelo yokuthuthuka okuqhubekayo futhi njalo sinikeze izixazululo ezifanele kunazo zonke izidingo zamakhasimende ethu.
Singochwepheshe kumaqoqo amancane asezingeni eliphakathi sibonga ukusebenzisa kwethu amathuluzi oshintsho osheshayo. Singahlinzeka ngezixazululo ezihlanganisa izidingo zakho eziguqukayo. Ukuncibilika komthamo kuze kufike ku-2000 Kg / h. Akunankinga nokusebenza ngama-alloys ahlukene ngasikhathi sinye.
I-P & Q ilawula lonke uchungechunge lwenani lokukhiqiza olusivumela ukuthi sinikeze amakhasimende ethu izingxenye eziqediwe ngokuphelele, ezilungele ukuhlanganiswa nomkhiqizo wokugcina.
Kusukela ngo-2005 i-P & Q ifaka amathuluzi wokukhiqiza weLean nefilosofi ukuze kuzuzwe ukuthuthuka okuqhubekayo kuzinqubo nemiphumela.
Ukulingiswa kwe-die kungakhiqiza izingxenye zensimbi ezinemimo eyinkimbinkimbi futhi zikwenza lokho ngokubekezelelana okusondele kunezinye izinqubo eziningi zokukhiqiza ngobuningi.
Izithelo ze-die casting ikakhulukazi amazinga aphezulu wokukhiqiza, enezingxenye ezidinga imishini emincane noma engekho nhlobo.
Ukufa kwemiphumela kuphuma ezingxenyeni ezihlala isikhathi eside, ezinokuqina, futhi kuphrojusa ukuzizwa nokubukeka kwekhwalithi.
Izingxenye ezibe yizinto zokufa zinamandla kunezibunji zomjovo wepulasitiki, ezinikela ngokunemba okufanayo kobukhulu. Ukuphonswa kodonga kunamandla futhi kulula kunalokho okungenzeka ngezinye izinqubo zokusakaza.
I-Die casting ifaka ukunemba okuphezulu nokuphinda kukhiqizwe kwemiklamo yobunzima obuhlukahlukene nezinga lemininingwane.
Ngokuvamile, imiphumela yokukhipha ukufa kuzindleko ezincishisiwe kusuka kunqubo eyodwa kuqhathaniswa nenqubo edinga izinyathelo zokukhiqiza ezihlukile. Futhi kungonga imali ngokunciphisa imfucuza kanye nodoti.
Ukulingiswa kwe-die kuvame ukuholela kumanani okukhiqiza ngokushesha noma ngesivinini.

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ISwallows FC ikhombisile ukuthi kungani ihlale inamandla kowe-DStv Premiership kule sizini. Le yisizini yokuqala yeSwallows ibuyela kwiligi yezicukuthwane kuleli ngemuva kweminyaka eyisithupha ingekho futhi sebevele benza ukuba khona kwabo kuzwakale.
IZinyoni zibambe iOrlando Pirates ngamagoli alinganayo ka-1-1 ngeSonto kowe-premiership e-Orlando Stadium emdlalweni wokuqala eSoweto. AmaBhakabhaka ahole ngomzuzu wama-85 ngenxa yokugadla kukaBen Motswari ngaphandle kwebhokisi.
Iqembu lasekhaya belinethemba lokuthi amaphuzu aphezulu azosala e-Orlando futhi ngenqubo sebeqedile umdlalo wokuhlulwa komakhelwane babo. Kodwa iSwallows ibikwazi kahle ukudlala kuze kukhale impempe yokugcina futhi basebenzise isikhathi abanaso ukuze bazuze.
Igoli lokulinganisa likaKamohelo Mahlatsi lama-93 liphule inhliziyo yamaBhakabhaka ngesikhathi iSwallows ikwazi ukweba iphuzu ekgcineni. Ukungagxili kwamaBhakabhaka emdlalweni, yikhona okubenzele phansi.
Bavumele uMahlatsi ngaso sonke isikhathi ukuthi akhethe indawo futhi ashaye igoli ngesikhathi esebhokisini. Amabhakabhaka kuzodingeka azisole kuphela ngokungahambi nawo womathathu amaphuzu kanti neSwallows manje isikwazile ukuqoqa amaphuzu amane komakhelwane babo base-Soweto.
Esikhathini esingeside esedlule ngesikhathi beshaye iKaizer Chiefs ngelilodwa eqandeni kwathi ngeSonto bantshontsha iphuzu kwiPirates. Umphumela wangeSonto ubusho ukuthi iSwallows ihlale ingashaywa kanti amanye amaqembu amabili asazoshawa yiGolden Arrows neMamelodi Sundowns.
ISwallows nokho izophatheka kabi ngokungawatholi womathathu amaphuzu kulo mdlalo. Ngemuva kokuthi iSundowns inqobe ngoMgqibelo, Izinyoni bezizothanda ukuthola amaphuzu azo aphezulu ukugcina ingcindezi kubaholi be-log.
ISundowns manje ihleli phezulu ngamaphuzu amabili kanti iSwallows ihleli endaweni yesibili ngemuva kwemidlalo eyi-10. Ngakolunye uhlangothi iPirates ihleli endaweni yesithupha namaphuzu ayi-10 emuva kwabaholi be-log kodwa yona (iPirates) isenomdlalo esandleni.
Imiphumela ye-Premiership
Bloemfontein Celtic 1-1 AmaZulu; Baroka 0-2 Sundowns; Chiefs 0-2 Maritzburg United; Tshakuma 2-2 Cape Town City; TS Galaxy 0-3 SuperSport United; Arrows 1-0 Chippa United; Stellenbosch 1-1 Black Leopards.


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IPhini Lenxusa laseNingizimu Afrika e-Sudan lisolwa ngokubandakanyeka kwitulo lokubulala.
UZabantu Ngcobo kanye nomlingani wakhe bayaphenywa ngezinsolo zokuqasha izinkabi ukuba zibulale isikhulu sezobunhloli ngoba ubethumela ekhaya imibiko engemihle ngaye, kubika iphephandaba i-Khartoum Al-Sudani ngeledlule.
Abahlaseli kubalwa umshayeli we-embassy kanye nomuntu obehamba naye.
La madoda atshela amaphoyisa ase-Sudan ukuthi aheha abesifazane abasha base-Sudan ukuba bangene efulethini likaNgcobo ngoZibandlela nyakenye, base bababulala njengomsebenzi ‘wokuziqeqesha’. UNgcobo wayesabambe njengeNxusa ngaleso sikhathi.
Leli phephandaba libike ukuthi omunye unqunyiwe, isidumbu sakhe saphonswa koplastiki abahlukene ngaphandle kwedolobha, kwathi esinye isidumbu satholwa sisongwe ngendwangu endaweni yokulahla udoti.
La madoda aboshwe ngaphambi kokuthi abulale isikhulu sezobunhloli.
I-Daily Maverick ibika ukuthi, iziphathimandla zaseNingizimu Afrika zisebenzise ilungelo likaNgcobo kanye nozakwabo ekulweni nokuboshwa kanye nokushushiswa phesheya.
Basiza iziphathimandla zase-Sudan ngophenyo.
Njengamanje uNgcobo nomlingani wakhe baseNingizimu Afrika.


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Uma uphupha usodakeni kusho izinto ezimbi. Uma lukungcolisa abantu bakhuluma ngawe ngemva kwakho. Uma ubambeka kulo kusho ukuthi izikweletu zakho ezimbi zizokubangela inkathazo.
7 thoughts on “Amaphupho ngodaka”
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Kuchaza ukthini ukuphupha uphakathi kodaka oluphuzu kanye nolwandle olunamagagasi kodwa mawubuka ngamehlo wakho livele licwebe
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Ngiphuphe umgodi omncane ngathi kusengadini yami kodwa kubona Kala amazambane amabili elinye lincane elinye likhulu izambane elincane lingaphansi kwelikhulu, ubaba ongizalayo ongasekho wawuvula anosesi wami
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Ngiphuphe ngiwela odakeni ngabe kusho ukthin lokho
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Ukuphupha siziba samanzi abomvu okwegazi ngabe kusho ukuthini
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Nanti esinayo exoxa ngamaphupho ngamanzi: https://iafrika.org/amaphupho-ngamanzi/
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Spread the love Nqubeko FM News Athulwe ngokusemthethweni ama SALGA GAMES namuhla emaJuba District Municipality, lomcimbi ubanjelwe eNewcastle eTheku Plaza. Ngemuva kweminyaka emithathu lemidlalo yamiswa ngenxa ye Covid…
Spread the love By Mpho Ndaba Umphakathi wase Ntabamhlophe endaweni yase Escourt uvale umgwaqo ubhikishela ukungabikhona kwamanzi kulendawo yase Ntabamhlophe. Lama lunga alomphakathi akhala ngokuthi sebekhathele ukukhalaza ngendaba…
Spread the love By Innocent Sithole Inkosi Khumala izolo bekungokokuqala ethula inkulumo ayibhekise esizweni sayo solokhu yabekwe ngokusemthetheni ungqongqoshe womnyango wezokubusa ngokubambisano nobuholi bomdabu KwaZulu Natal uMnuz. Sipho…
Spread the love Nqubeko FM News UKhansela Sanele Buthelezi waseWard 9 eBergville ubonge umphakathi emva kokutholakala kwezinsizwa ezimbili ezaminza edamini. UKhansela Buthelezi uthi laba batholakale sebentanta emanzini namuhla…
Spread the love By Sbusiso Zondo Usomlomo waso oThukela District Municipality Cllr Lihle Nqubuka uCllr SV Shabalala, u Cllr Hlongwane Othukela district municipality namhlanje bavakashele umphakathi waseZwelisha eward…
Spread the love Nqubeko Fm News Inkatha Freedom Part (IFP) ikhiphe istatimende iphawula ngezinsolo ezibhekiswe kusekela Meya wase Inkosi Langalibalele Local Municipality zokuba yingxenye yabasolwa ababambe inkunzi imoto…


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➤ Isevisi Yomkhiqizo
Sinikeza amakhasimende ethu ukwesekwa okuphelele komkhiqizo ngemva kokuthengisa.uma kukhona izinkinga, sicela uxhumane nethimba lethu labadayisi ngokushesha ngangokunokwenzeka, futhi ithimba lethu lizosebenzisana nawe ukuxazulula noma yiziphi izinkinga.Sicela ucacise inombolo yakho ye-oda lokuthengisa lapho usithinta.
1. Lapho umthengi ethola izimpahla, sicela uhlole ikhwalithi yezimpahla, futhi usinikeze impendulo kungakapheli amahora angama-72!Uma kungenjalo, ngeke sithwale umthwalo wemfanelo wokulahlekelwa noma inkinga yekhwalithi.
2. Uma uhlola imikhiqizo futhi ingasebenzi, sicela uhlale uxhumane nathi.sizokwenza Saneliseka nge-oda.
3. Uma izimpahla eziboshwe ngamasiko e-china, sizoxoxisana ne-ejenti yokuthumela ukuze sixazulule inkinga mayelana nesinxephezelo.Kodwa uma izimpahla zithunyelwa zivela eShayina, Uma Izimpahla ezilahlekile ngengozi noma ziboshwe ngamasiko phesheya kwezilwandle, asikwazi ukukulawula, asiwuthathi umthwalo wemfanelo.Ngicela uqonde.
4. Ukubuyisela nokushintshanisa: Izindleko zokuthumela ezibuyiswayo azibuyiselwa ngembuyiselo elula nezicelo zokushintshisana.Ikhasimende kufanele libe nesibopho sazo zonke izindleko zokubuyisela nokuthumela kabusha.I-MOSHI inelungelo lokushintsha inqubomgomo yayo yokushintshanisa nokubuyisela.
➤ Isevisi Yokuphromotha
Kubathengi abathenga ngobuningi nabathengi abaqotho, uma unohlelo oluthile lokuphromotha lomkhiqizo wethu, singajabula ukukusekela.Ungazama ukusitshela uhlelo lwakho.
➤ Sisekela kanjani?
Ukukhiqizwa kwezincwajana zomkhiqizo noma amapheshana.Idizayini ngayinye yelebula yomkhiqizo noma ukupakishwa.Imephu eyisibonelo yesakhiwo sombukiso nokunye.Sizohlola isevisi yokuphromotha mahhala noma isaphulelo ngokusekelwe ku-oda lakho nokuqukethwe kwesevisi.Uma okwamanje ukuphromoshini kuphela, alikho i-oda lenqwaba, sizophinda sibale intengo yesaphulelo ngereferensi yakho.
Isevisi yethu iphelele.Ukuhlinzeka ngemikhiqizo emihle kuyisinyathelo sokuqala kuphela.Isinyathelo sesibili ukunikeza abathengi isevisi ecacile necacile yangemuva kokuthengisa.Okokugcina, sithemba ukusiza abathengi ukuthi bakhulise imakethe futhi bakhuthaze imikhiqizo ukuze bathole ukuthuthukiswa okufanayo,ukudala brilliant ndawonye.
Ngaphezu kwalokho, sizojabula ukuzwa iziphakamiso zakho zesevisi.
Isikhathi sokuthumela: Mar-29-2022


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I-Cartagena (Colombia), Nov 20 (EFE) .- Abasomabhizinisi baseSpanishi bavakashela amandla aseColombia kulo mkhakha, ikakhulukazi emvelweni nasemagugu amasiko, kusho umengameli namhlanje. of the Institute for the Spanish Tourist Quality (ICTE), Miguel Mirones.
"Lo msebenzi uyindlela yokuvakasha yaseSpain ukuthola umkhiqizo wezokuvakasha eColombia i-Colombians ngokwabo, "wanezela uMirones ekuvuleni kweQembu LokuQala Lezwe Lokuqala nge-Quality Management ye-Cultural Heritage, Izikhala zemvelo namaBhishi okwenzeka eCaribbean eCartagena de Indias.
Lokhu iforamu eyayihlelwe ICTE liyingxenye IV International Congress of Quality ukuvakasha ozoba kusuka 22 kuya 24 kule nyanga Cali (eningizimu-ntshonalanga) ngaphansi kwesiqubulo esithi "ukuvakasha ukuthula nentuthuko ".
Umongameli we-ICTE wachaza ukuthi" kunqunywe ukuba kwenziwe, ngaphandle kwengqungquthela evamile, uchungechunge lwezinsuku ngaphambi nangemva kwenkomfa baqala eCagagag, bazoqhubeka e-Cali futhi kamuva bazoya e-Eje Cafetero ", maphakathi nezwe.
Mirones watshela u-Efe ukuthi i-axis yesigungu sokuqala yiyona efanele ukuphathwa kwengcebo engokwesiko ngombono izivakashi ukuthi kuhlanganisa kugcineke uqaphele ukuthi abahambi ukufuna "okuhlangenwe nakho".
Kule ndaba, iSekela Dean of Ukuvakasha kwe-Catholic University yaseMurcia (eSpain), uGinesa Martínez del Vas, utshele u-Efe ukuthi "izivakashi ezintsha zifuna isipiliyoni sangempela endaweni, ikakhulukazi ezindaweni amasiko namagugu. "
" Umthwalo obaluleke kakhulu abavakashi abazizwa behlanganiswe edolobheni futhi ngoba kufanele sibone njengesakhamuzi sesikhashana esiphila kulo "U-Mirones wagcizelela ukuthi iColombia inezobuciko, izakhiwo nezakhiwo zemvelo" ebanzi kakhulu "ukuze "Kubaluleke kakhulu ukuthi ukuphathwa kwazo zonke lokhu kube okwanele ukunikeza izwe iqiniso elihlukile, iqiniso elingokomlingo kodwa eliqhubekayo."
"I-Colombia ivulwa ukuvakasha kwezwe ngomnikelo ohlukile lapho ifa lidlala khona indima ebaluleke kakhulu, "wanezela.
Iforamu yaba khona yinhloko yemisha emisha ye-Valencian Tourism Agency, UJosé Luis Wagner Salazar; oyinhloko yeCartagena de Indias Tourism Corporation, uZully Salazar.
I-International Congress ye-Quality of Tourism izobhekana ne-Cali ephathelene nokuvakasha okuqhubekayo kokuthula ukuthuthukiswa;


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Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu
Phakathi komsebenzi owenziwa umuntu ungakanani umsebenzi kaMoya oNgcwele futhi umuntu unolwazi olungakanani? Ngisho kumanje, kungathiwa abantu abakayiqondi le mibuzo, imbangela ukuthi abantu abayiqondi imiyalo uMoya oNgcwele osebenza ngayo. Umsebenzi womuntu engikhuluma ngawo, empeleni, kushiwo umsebenzi walabo abanoMoya oNgcwele noma labo abasetshenziswa uMoya oNgcwele. Angisho umsebenzi osuka entandweni yomuntu kodwa ngisho umsebenzi wabaphostoli, izisebenzi noma abafowethu nodadewethu abasemsebenzini kaMoya oNgcwele. Lapha, umsebenzi womuntu awusho umsebenzi wobuntu bukaNkulunkulu kodwa uhlelo kanye nemiyalo yomsebenzi kaMoya oNgcwele kubantu. Njengoba le miyalo iyimiyalo kanye nohlelo lokusebenza lukaMoya oNgcwele, ayifani nemiyalo nezinhlelo zomsebenzi wobuntu bukaNkulunkulu. Umsebenzi womuntu ubalulekile futhi unemiyalo, futhi umsebenzi kaNkulunkulu ubaluleke kakhulu futhi unemiyalo.
Umsebenzi wendlela kaMoya oNgcwele, noma ngabe kuwumsebenzi kaNkulunkulu noma ukusetshenziswa komsebenzi wabantu, kuwumsebenzi kaMoya oNgcwele. Ukubaluleka kukaMoya oNgcwele Uqobo nguMoya, ongabizwa ngokuthi uMoya oNgcwele noma uMoya oziqu eziyisikhombisa uqinisiwe. Kukho konke, BanguMoya kaNkulunkulu. Wukuthi nje uMoya kaNkulunkulu ubizwa ngezindlela ezahlukene ngezinkathi ezahlukene. Kodwa ukubaluleka Kwawo kunye. Ngakho, umsebenzi kaNkulunkulu Uqobo uwumsebenzi kaMoya oNgcwele; awukho omunye umsebenzi wobuntu bukaNkulunkulu ngaphandle komsebenzi kaMoya oNgcwele. Umsebenzi wabantu abasetshenziswayo usewumsebenzi kaMoya oNgcwele. Wukuthi nje umsebenzi kaNkulunkulu uyisibonakaliso esigcwele sikaMoya oNgcwele, okuyiqiniso elimsulwa, kube umsebenzi wabantu usetshenziselwa ukuxutshaniswa nezinto zabantu eziningi, futhi akusikho ukubonakaliswa kukaMoya oNgcwele okuqondile, ngingasakubali ukubonakaliswa ngokugcwele. Umsebenzi kaMoya oNgcwele uhlukahlukene kepha imiyalo ayinakuwunqanda. Umsebenzi uyahlukahlukana ngokwabantu, futhi udlulisa indlela yokusebenza eyahlukile. Ngezikhathi ezithile umsebenzi uyehluka, njengoba kwenzeka nasemsebenzini wasemazweni ahlukene. Nakanjani, yize uMoya oNgcwele usebenza ngezindlela ezahlukene nangokulandela imiyalelo eminingi, noma wenziwe kanjani umsebenzi noma kungaba abantu baluphi uhlobo, okuqukethwe kuyehluka ngaso sonke isikhathi, futhi umsebenzi awenza kubantu abahlukene unemiyalo futhi yonke imele isiqu salokho okusetshenziswayo. Lokhu kudalwa wukuthi umsebenzi kaMoya oNgcwele unomthamo ocacile futhi uyakalwa. Umsebenzi owenziwa enyameni esesimweni somuntu awufani nomsebenzi owenziwa ebantwini, futhi umsebenzi wehlukana ngokwezimo zabantu. Umsebenzi owenziwa enyameni esisimweni somuntu awenziwa kubantu, futhi enyameni esesimweni somuntu akayenzi imisebenzi efana naleyo eyenziwa ngabantu. Izwi, ngisho noma lisebenza kanjani, elisebenza ezintweni ezahlukene alikaze lifane, futhi imiyalo Asebenza ngayo iyehlukana ngokwesimo sabantu abahlukene. UMoya oNgcwele usebenza kubantu abahlukene ngokususela kulokho okubalulekile abakutholayo futhi awufuni lutho kubo ngaphezu kwalokho abanakho abakutholile, noma wenze umsebenzi kubo ongaphezu kwamandla abo. Ngakho, umsebenzi kaMoya oNgcwele kumuntu uvumela abantu ukuthi babone ukubaluleka komsebenzi. Okubalulekile okutholakele komuntu akuguquki; amandla omuntu anomkhawulo. Uma kwenzeka uMoya oNgcwele usebenzisa abantu noma imisebenzi yabantu, umsebenzi uhlala uhambisana nemikhawulo emandleni abantu ukuze bakwazi ukuzuza kuyo. Uma umsebenzi kaMoya oNgcwele usetshenziswa kubantu, iziphiwo zabo kanye namandla abo kuvela obala futhi akunakubuyiselwa emuva. Amandla abo eqiniso avezwa obala ukuze enze umsebenzi. Kungathiwa usebenza ngokusebenzisa izingxenye ezikhona kubantu ukuze akwazi ukufinyelela emiphumeleni yokusebenza. Ngokuphambene, umsebenzi owenziwa enyameni esesimweni somuntu ngowokuveza umsebenzi kaMoya ngokuqondile futhi uhlanganiswa nomqondo kanye nemicabango yomuntu, iziphiwo zomuntu okungefinyelele ke kuzo, lokho umuntu ake abhekana nakho noma isimo somuntu sangaphakathi. Umsebenzi omangalisayo kaMoya oNgcwele uwonke uhlose ukuhlomulisa nokungcwelisa umuntu. Kodwa abanye abantu bangalungiswa kube abanye abanaso isimo sokulungiswa, okuwukuthi, abanakulungiswa futhi bangesindiswe, noma kungenzeka ukuthi banomsebenzi kaMoya oNgcwele, bagcina sebenqunyiwe. Lokho kusho ukuthi yize umsebenzi kaMoya oNgcwele kuwukungcwelisa abantu, lokhu akusho ukuthi bonke abantu uMoya oNgcwele osebenza kubo bayopheleliswa ngokugcwele, ngoba indlela ethathwa abantu abaningi akusiyo indlela epheleliswayo. Banomsebenzi ohambisana noMoya oNgcwele kuphela, futhi abancikile ekulandeleni abantu noma ukulungisa lokho okulandelwa abantu. Ngale ndlela, umsebenzi kaMoya oNgcwele kulaba bantu uba ngumsebenzi osiza labo abapheleliswayo. Umsebenzi kaMoya oNgcwele ungebonwe abantu ngqo noma uthintwe abantu ngokwabo. Ungabonakaliswa ngokusiza abantu ngesiphiwo sokusebenza, okusho ukuthi umsebenzi kaMoya oNgcwele unikezwa abalandeli ngalokho okuvezwa abantu.
Umsebenzi kaMoya oNgcwele uyafezwa futhi uqedelwe ngabantu abahlukahlukene kanye nezimo ezinhlobonhlobo. Yize umsebenzi kaNkulunkulu osesimweni somuntu ungamela umsebenzi wesikhathi somlando esithile sisonke, futhi ungamela okwenziwa abantu ngesikhathi somlando esithile, umsebenzi okulokho okubhaliwe okunemininingwane kudingeka wenziwe ngabantu abasetshenziswa uMoya oNgcwele, hhayi uNkulunkulu ongumuntu. Ngakho, umsebenzi kaNkulunkulu, noma inkonzo kaNkulunkulu ngokwayo, ingumsebenzi kaNkulunkulu esenyameni esesimweni somuntu futhi umuntu angewenze esikhundleni Sakhe. Umsebenzi kaMoya oNgcwele uqedelwa yizinhlobo zabantu ezehlukene futhi ungegcwaliswe umuntu oyedwa vo noma ungecaciswe umuntu oyedwa vo. Labo abahola amasonto nabo ngeke bakwazi ukumela umsebenzi kaMoya oNgcwele ngokugcwele; futhi bangenza umsebenzi wokuhola othile kuphela. Umsebenzi wendlela kaMoya oNgcwele ungahlukaniswa izingxenye ezintathu: umsebenzi kaNkulunkulu, umsebenzi wabantu osetshenziswayo, kanye nomsebenzi wendlela kaMoya oNgcwele. Phakathi kokuthathu, umsebenzi kaNkulunkulu uyohlala ungukuhola ngaso sonke isikhathi; umsebenzi wabantu abasetshenziswayo ukuhola bonke abalandeli baNkulunkulu ngokuthunywa noma ngokwamukela iziyalo ngokwenza umsebenzi kaNkulunkulu uqobo, futhi laba bantu yibo abasebenzisana nomsebenzi kaNkulunkulu; umsebenzi owenziwa uMoya oNgcwele ukugcina umsebenzi Wakhe uwonke uqhubeka, okusho ukuthi, ukubhekelela zonke ezokuqondisa futhi kuqhutshezelwe ubufakazi Bakhe, kube khona manjalo kupheleliswa labo abangapheleliseka. Lezi zingxenye ezintathu ziwumsebenzi kaMoya oNgcwele ogcwele, kodwa ngaphandle komsebenzi kaNkulunkulu Uqobo, umsebenzi wokuqondisa uwonke ungonakala. Umsebenzi kaNkulunkulu Uqobo ubandakanya umsebenzi wabo bonke abantu, futhi uphinde umele umsebenzi waso sonke isikhathi somlando. Lokhu kusho ukuthi, umsebenzi kaNkulunkulu uwodwa umela ukunyakaza nomsebenzi kaMoya oNgcwele, kuyilapho umsebenzi wabaphostoli ulandela umsebenzi kaNkulunkulu futhi awusiholi isikhathi somlando, futhi awumeli izinkambiso zomsebenzi kaMoya oNgcwele kuso sonke isikhathi somlando. Benza umsebenzi okumele wenziwe ngabantu kuphela, okungabandakanyi umsebenzi wokuqondisa. Umsebenzi kaNkulunkulu uwumsebenzi oyingxenye yomsebenzi wokuqondisa. Umsebenzi womuntu nguwo kuphela umsebenzi womuntu osetshenziswayo futhi ongahlangene nhlobo nomsebenzi wokuqondisa. Ngenxa yokwahlukana kwezinhlobo kanye nokumelwa komsebenzi, yize empeleni konke kuwumsebenzi kaMoya oNgcwele kunomehluko ocacile nomkhulu phakathi komsebenzi kaNkulunkulu uqobo kanye nomsebenzi womuntu. Ngaphezu kwalokho, ububanzi bomsebenzi owenziwa nguMoya oNgcwele kubantu abahlukene uyehlukahluka. Le yimiyalo kanye nomthamo womsebenzi kaMoya oNgcwele.
Umsebenzi womuntu umele lokho ake abhekana nakho nobuntu bakhe. Okuhlinzekwa ngumuntu kanye nomsebenzi owenziwa umuntu wokumela yena. Ukubona komuntu, ukucubungula komuntu, ukuhlunga komuntu kanye nengcebo yomcabango wakho kubandakanywa emsebenzini wakhe. Ikakhulukazi, lokho umuntu ake abhekana nakho kwenza akwazi ukumela umsebenzi wakhe kangcono, futhi lokho umuntu abhekane nakho kuzoba yisakhi somsebenzi wakhe. Umsebenzi womuntu ungabonakalisa lokho ake abhekana nakho. Uma abanye abantu bebhekana nesimo sokungenzi lutho, indlela eningi abahlanganyela ngayo iqukatha izinhla ezingezinhle. Uma ababhekane nakho ngesikhathi esithile kukuhle futhi ikakhulukazi uma benezindlela ezinhle, indlela abahlanganyela ngayo iba ngegqugquzelayo, futhi abantu bazokwazi ukuqhubeka nokubahlinzeka ngokuhle. Uma umsebenzi engenzi lutho ngesikhathi esithile, ukuhlanganyela kwakhe kuyohlala kuqukethe izici ezimbi. Lolu hlobo lokukhonza luyadumaza, futhi abanye bazodumazeka benganakile ngokulandela ukukhonza kwakhe. Isimo sabalandeli sishintsha ngenxa yesimo somholi. Lokho umsebenzi ayikho ngaphakathi kuba yikho akubonakalisayo, futhi umsebenzi kaMoya oNgcwele uvame ukushintsha ngokwesimo somuntu. Usebenza ngokwalokho umuntu abhekene nakho futhi awumphoqi umuntu kodwa wenza lokho okuphoqelelwa umuntu ukuthi kuhambisane nesimo salokho abhekana nakho. Lokhu kusho ukuthi ukukhonza komuntu kuyehluka kunezwi likaNkulunkulu. Lokho okukhonzwa ngumuntu kudlulisa lokho okubonwa umuntu kanye nalokho abhekana nakho, kuveza abakubonayo kanye nalokho ababhekana nakho esisekelweni somsebenzi kaNkulunkulu. Umsebenzi wabo ukuthola, emuva kokukhuluma kukaNkulunkulu, lokho okumele bakwenze noma bangene kukho, bese bekudlulisela kubalandeli. Ngakho, umsebenzi womuntu umela ukungena nokusebenza kwakhe. Nakanjani, umsebenzi onjalo uxutshaniswe nezifundo zomuntu kanye nalokho ake abhekana nakho noma neminye imicabango yomuntu. Noma ungasebenza kanjani uMoya oNgcwele, kungaba wukuthi usebenza kumuntu noma kubuntu bukaNkulunkuku, kuhlala kuba abasebenzi abaveza ukuthi bangobani. Yize kunguMoya oNgcwele osebenzayo, umsebenzi utholakala kulokho okuyikho ngokwendalo, ngoba uMoya oNgcwele awusebenzi ngaphandle kwesisekelo. Ngamanye amazwi, umsebenzi awenziwa ngeze, kodwa uhlala uhambisana nezimo zangempela kanye nezimo eziyiqiniso. Yile ndlela kuphela engaguqula isimo somuntu, ukuthi indlela abebona izinto ngayo kudala kanye nokuqonda kwakudala kungashintsha. Umuntu uveza lokho akubonayo, abhekane nakho kanye nalokho angakucabanga. Ngisho noma kungaba yizimfundiso noma indlela yokubona izinto, konke lokhu kufinyeleleka kukho ngokucabanga komuntu. Ngisho noma ungaba ngakanani umsebenzi womuntu, ungedlule ubukhulu balokhu umuntu abhekana nakho, lokho okubona umuntu, noma lokho okucatshangwa noma okucutshungulwa umuntu. Lokho okuvezwa uNkulunkulu yilokho uNkulunkulu uqobo ayikho, futhi lokhu kungaphezu kokufinyelela komuntu, kungaphezu kwemicabango yomuntu. Uveza umsebenzi Wakhe wokuhola bonke abantu, futhi lokhu akuhambisani nemininingwane yalokho umuntu ake wabhekana nakho, kodwa kunalokho kumayelana nendlela Yakhe yokuphatha. Umuntu ubonakalisa lokho ake abhekana nakho ngenkathi uNkulunkulu eveza ubuyena—lokhu kuyisimo Sakhe esingokomlando futhi singaphezu kokufinyelela komuntu. Lokho umuntu ake abhekana nakho ngalokho akubonayo kanye nolwazi alutholile sisuselwa ekubonakaliseni kukaNkulunkulu ubuyena. Lokho okubonwayo nolwazi kubizwa ngokuthi isimo somuntu. Sibonakaliswa esisekelweni sesimo somuntu semvelo kanye nasemandleni akhe angempela; ngakho kubizwa ngokuthi isimo somuntu. Umuntu ukwazi ukukhonza lokho abhekane nakho kanye nalokho akubonayo. Lokho angabhekananga nakho noma angakubonanga noma umqondo wakhe ongafinyeleli kukho, okusho, izinto angenazo ngaphakathi, akakwazi ukukukhonza. Uma lokho umuntu akubonakalisayo kungasikho lokho abhekane nakho, kuba umcabango wakhe noma imfundiso yakhe. Ezwini, akukho okuke kwenzeka kulokho akukhulumayo. Uma uke wahlangabezana nezinto zasemphakathini, uzokwazi ukukhonza ngokucacile ulandela ubudlelwane basemphakathini obuxakile. Uma ungenawo umndeni kodwa abanye abantu bakhuluma ngezindaba zomndeni, izinto eziningi abakhuluma ngazo ngeke uze uziqonde. Ngakho, lokho okukhonzwa umuntu kanye nomsebenzi awenzayo kumele ingaphakathi lakhe. Uma umuntu ekhonza ngokuqonda kwakhe ukusola kanye nokwahlulela, kodwa ungakaze ubhekane nakho, awunaluphikisa ulwazi lwakhe, njengoba ungeqiniseke ngokugcwele ngalo. Lokhu kudalwa ukuthi lokho akhonzisa ngakho kumayelana nento ongakaze ubhekane nayo, into angazi lutho ngayo, futhi umqondo wakho uwukwazi nokuyicabanga. Ungakwazi ukucaphuna olwazini lwakhe kuphela indlela yesikhathi esizayo ephathelene nokusola nokwahlulela. Kodwa le ndlela ingasebenza njengokuqonda okususelwa emfundisweni futhi ingethathe indawo yokuqonda kwakho, kanjalo nalokho oke wabhekana nakho. Kungenzeka ucabange ukuthi akushoyo kuyiqiniso, kodwa uma sewubhekana nakho, uthola ukuthi kuningi kukho okungenzeke. Kungenzeka ukuthi ubona ukuthi olunye ulwazi oluzwayo luyinto engeke yenzeke nhlobo; ugcina imicabango mayelana nayo ngesikhathi, futhi yize ukwamukela, wenza njalo uzihudula. Kodwa uma sewubhekana nakho, ulwazi olukwenza ucabange okuthile luba yindlela ozoqhuba ngayo. Futhi uma uzamazama, uzoqonda kangcono isilinganiso seqiniso kanye nencazelo yamagama akhe. Uma sewuke wabhekana nokuthile, ungakwazi ukuqala ukhulume ngolwazi okumele ngabe unalo mayelana nezinto obhekane nazo. Phezu kwalokho, ungakwazi nokwahlukanisa phakathi kokuthi ngolukabani ulwazi oluyiqiniso nokungenzeka kanye nolwazi olususelwa emfundisweni nolungacacile. Ngakho, ukuthi ngabe ulwazi olukhulumayo luhambisana kakhulu neqinisio kuncike ekutheni ngabe unolwazi olufanele yini ngalokho oke wabhekana nakho. Lokho oke wabhekana nakho ngobuqiniso, ulwazi lwakho luzoba ngolwenzekayo kanye nolubalulekile. Ngalokho oke wabhekana nakho ungakwazi nokuthola ukukwahlukanisa nokukuqonda, ujulise ulwazi lwakho, futhi wandise ukuhlakanipha nokuqonda endleleni yokuziphatha. Ulwazi olukhulunywe ngabantu abangenalo iqiniso luyimfundiso, noma lungaphakama kangakanani. Lolu hlobo lomuntu kungenzeka abe ngumuntu okhaliphe kakhulu uma kuziwa ezindabeni zenyama kodwa ehluleke ukwahlukanisa ezindabeni zikamoya. Imbangela yalokhu ukuthi abantu abanje abangakaze babhekane nezindaba zikamoya. Laba abantu abangakhanyiselekile ngezindaba zikamoya futhi abangaziqondi izindaba zomoya. Noma yiluphi uhlobo lolwazi olukhulumayo, kuphela uma kunguwe, kuyilokho obhekane nakho, khona-ke kuzoba kuwulwazi lwakho siqu, ulwazi lwakho lweqiniso. Lokho okukhulunywayo okumayelana nemfundiso, okuwukuthi, labo abangenalo iqiniso noma okwenzeke ngempela, abakhuluma ngakho kusangathiwa kuyisimo sabo, ngoba imfundiso yakho ifika isuselwa emicabangweni yabo futhi iwumphumela womqondo wabo ekujuleni kwawo, kodwa akusiyo imfundiso, kuwumcabango nje kuphela! Lokho abantu abehlukene ababhekana nakho kumele izinto ezingaphakathi kubo. Bonke labo abangakaze babhekane nesimo esithile ngokomoya ngeke bakwazi ukukhuluma ngolwazi lweqiniso, noma balungise ulwazi olumayelana nezinto zikamoya. Umuntu uveza lokho ayikho ngaphakathi—lokhu kuqinisekisiwe. Uma umuntu efisa ukuba nolwazi ngezinto zikamoya kanye neqiniso, kumele abhekane nezinto ngokweqiniso. Uma ungakwazi ukukhuluma ngezinto ezejwayelekile ngempilo, uyokwazi kanjani-ke ukukhuluma ngezinto zikamoya? Labo abangakwazi ukuhola amabandla, bapha abantu ukuphila, futhi babe abaphostoli, kumele babhekane nezinto ngokweqiniso, babe nokuqonda okuyikho ngezinto zikamoya, ukwamukela okuyiqiniso kanye nokubhekana neqiniso. Ngabantu abanjalo kuphela abafanelekela ukuba ngabasebenzi noma abaphostoli abahola amabandla. Kungenjalo, bangakwazi ukulandela okungenani futhi ngeke bahole, noma okungenani babe abaphostoli abanika abantu ukuphila. Lokhu kudalwa ukuthi umsebenzi wabaphostoli awusikho ukubaleka noma ukulwa; uwukushumayela ukuphila nokuholela abanye ekuguquleni izimo zabo. Labo abenza lo msebenzi banikwe umsebenzi wokuthwala umthwalo osindayo, ongeke uthwalwe yinoma ngubani. Lolu hlobo lomsebenzi lungenziwa kuphela yilabo abanokuphila, okuwukuthi, yilabo ababhekane neqiniso. Kungenziwe yinoma ubani ongashiya konke, ongagijima noma ongazinikela ngokuthi uzosebenzisa anakho; abantu abangakaze babhekana neqiniso, abangakahlungwa noma abangakahlulelwa, abakwazi ukwenza lolu hlobo lomsebenzi. Abantu abangakaze babhekana nokuthile okuwukuthi, abantu abangakaze babhekane nokwenzekayo, abangakwazi ukubona okwenzekayo ngokucacile ngoba bona uqobo abanakho ukuba kulesi simo. Ngakho, lolu hlobo lomuntu ave nje kuwukuthi alukwazi ukwenza umsebenzi wokuhola, kodwa luzosetshenziselwa ukunquma uma engenalo iqiniso isikhathi eside. Ukubona okhuluma ngakho kungafakazela ubunzima obhekane nabo empilweni, phezu kwalokho okubalulekile osolwe ngakho kanye nezimo owahlulelwe ngazo. Lokhu kuyiqiniso nasezimweni zokulingwa: Izinto umuntu acwengwa ngazo, izinto umuntu antengantenga kuzo, lezi yizinto umuntu okumele abhekane nazo, izinto umuntu akwazi ukwenza okuthile ngazo. Isibonelo, uma umuntu ebhekene nezinkinga emshadweni, uzokhonza kakhulu, “Ngibonga uNkulunkulu, ngidumisa uNkulunkulu, kumele nganelise okufiswa inhliziyo kaNkulunkulu futhi nginikele impilo yami iyonke, ngibeke umshado wami ezandleni zikaNkulunkulu. Ngizimisele ngokubeka impilo yami iyonke kuNkulunkulu.” Zonke izinto ezingaphakathi kumuntu zingakukhombisa lokho ayikho ngokuhlanganyela. Isivinini umuntu akhuluma ngaso, ukuthi ngabe ukhulumela phezulu noma phansi, izindaba ezinjalo okungezona izindaba eziphathelene nalokho abake babhekana nakho ngeke kukwazi ukumela lokho anakho nayikho. Bangakwazi ukusho ukuthi ngabe isimilo sakhe silungile noma sisibi, noma ngabe isimo sakhe silungile noma sibi, kodwa ngeke kulinganiswe nalokho abhekane nakho. Ikhono lokuziveza uma ukhuluma, noma ikhono noma isivinini sokukhuluma, noma nje ukulinganisa ngeke kuze kuthathe indawo yolwazi ngalokho oke wabhekana nakho. Uma ukhuluma ngalokho oke wabhekana nakho uwedwa, ukhonza ngendlela oyincikisa ekubalulekeni kwazo zonke izinto ezingaphakathi kuwe. Inkulumo yami imele ubumina, kodwa engikushoyo kungaphezu kokufinyelela komuntu. Engikushoyo akumele lokho umuntu abhekana nakho, futhi akusikho lokho okubonwa umuntu, kuphinde kube yinto umuntu angeke akwazi ukuyithinta, kodwa kuyilokho engiyikho. Abanye abantu bazisa ukuthi ngikhonza lokho engibhekane nakho, kodwa ababoni ukuthi lokho kuyisibonakaliso sikaMoya ngokuqondile. Nakanjani, engikushoyo yilokho engibhekane nakho. Yimi engenze umsebenzi wokuphatha eminyakeni eyizinkulungwane eziyisithupha ezedlule. Ngibhekane nakho konke kusukela ekuqaleni kokudalwa kwabantu kuze kube manje; ngingakakwazi kanjani ukukhuluma ngakho pho? Uma kuziwa esimweni semvelo somuntu, ngikubone ngokucacile, futhi sesiside isikhathi ngikubhekile; ngihlala kanjani ngingakwazi ukukhuluma ngayo ngokucacile? Selokhu ngaqala ukubona ubunjalo bomuntu ngokucacile, ngifanelekile ukusola umuntu futhi ngimahlulele, ngoba bonke abantu bavela Kimi kodwa bakhohlakaliswe uSathane. Nakanjani, ngifanelekile nawukuhlola umsebenzi engiwenzile. Yize lo msebenzi ungenziwanga inyama Yami, uveza uMoya ngokuqondile, futhi yilokhu engikwenzile nengiyikho. Ngakho, ngifanelekile ukukuveza futhi ngenze umsebenzi okumele ngiwenze. Umuntu ukhuluma ngalokho abhekane nakho. Yilokho engikubonile, lokho imiqondo yabo ekwazi ukufinyelela kukho kanye nalokho imizwa yabo engakuzwa. Yilokho abangakwazi ukukukhonza. Amazwi akhulunywe uNkulunkulu esesimweni somuntu enyameni akuveza ngokuqondile ngoMoya futhi aveza umsebenzi owenziwe nguMoya. Inyama ayikabhekani futhi ayikakuboni, kodwa kusaveza ubuyena ngoba inyama iphila ngoMoya, futhi uveza umsebenzi kaMoya. Yize noma inyama yehluleka ukufinyelela kuwo, kuwumsebenzi osewenziwe nguMoya. Emuva kokuba sesimweni somuntu, ngokuveza kwenyama, wenza abantu bakwazi ukumazi uNkululunkulu uqobo futhi kuvumeleke ukuthi abantu babone isimo sikaNkulunkulu kanye nomsebenzi awenzile. Umsebenzi womuntu wenza abantu bacacelwe kabanzi ngalokho okumele bangene kukho kanye nalokho okumele bakuqonde; okubandakanya ukuholela abantu ekuqondeni nasekubhekaneni neqiniso. Umsebenzi womuntu wukuqhubekisa abantu; umsebenzi kaNkulunkulu ukuvula izindlela ezintsha kanye nokuvulela isintu izinkathi ezintsha, kanye nokudalulela abantu lokho okungaziwa abantu benyama, okwenza ukuthi bazi isimo Sakhe. Umsebenzi kaNkulunkulu ukuhola sonke isintu.
Umsebenzi kaMoya oNgcwele umayelana nokwenza abantu bathole imihlomulo; umayelana nokungcwelisa abantu; awukho umsebenzi ongabahlomulisi abantu. Ngisho iqiniso lingajula noma lingaba ngaphezulu, futhi ngisho noma lingelwaluphi uhlobo labo abamukela iqiniso ngokufanayo, noma ngabe yini eyenziwa nguMoya oNgcwele, ihlomulisa abantu. Kodwa umsebenzi kaMoya oNgcwele ungenzeke ngokuqondile; kumele wenziwe abantu abahambisana nawo. Imiphumela yomsebenzi kaMoya oNgcwele ingatholakala ngale ndlela kuphela. Nakanjani, uma kuwumsebenzi kaMoya oNgcwele oqondile, ungangcolisiwe nhlobo; kodwa uma usebenzisa umuntu, uyaxuba futhi awubi umsebenzi kaMoya oNgcwele weqiniso. Ngale ndlela, iqiniso lishintsha ngamazinga ahlukene. Abalandeli abayitholi inhloso eyiyona yona kaMoya oNgcwele kodwa inhlanganisela kaMoya oNgcwele kanye nolwazi ngesimo oke wabhekana naso kanye nolwazi lomuntu. Ingxenye yomsebenzi kaMoya oNgcwele eyamukelwa abalandeli ingeyeqiniso. Ulwazi ngalokho oke wabhekana nakho kanye nolwazi lomuntu olutholakalayo kuyehlukahluka ngenxa yokuthi umsebenzi awufani. Uma abasebenzi bekhanyiselekile futhi beholwa uMoya oNgcwele, khona manjalo babhekana nokuthile okususelwa ekukhanyiselekeni nasekuholweni. Khona kulokhu obhekana nakho kuhlanganiswa umqondo womuntu kanye nalokho oke wabhekana nakho, kanjalo nokuba wumuntu, emuva kwalokho bathola ulwazi noma babone ngendlela efanayo. Le yindlela okuqhutshwa ngayo emuva kokuba umuntu ebhekane neqiniso. Indlela okuqhutshwa ngayo iyashintshashintsha ngoba abantu babhekana nokwahlukahlukene futhi izinto abantu ababhekana nazo ziyehlukahluka. Ngale ndlela, ukukhanyiseleka okufanayo koMoya oNgcwele kuholela olwazini olwahlukene kanye nenqubo ngoba labo abathole ukukhanyiseleka bahlukile. Abanye abantu benza amaphutha amancane ngenkathi besebenza kube abanye benza amaphutha amakhulu, futhi abanye abakhathazeki ngamaphutha abo. Lokhu kudalwa wukuthi amakhono abantu okuqonda ahlukene nangoba amandla abo angempela ayehlukana. Abanye abantu bakuqonda ngale ndlela emuva kokuzwa umyalezo, futhi abanye abantu bakuqonda njengendlela eza emuva kweqiniso. Abanye abantu baphambuka kancane; futhi abayiqondi nhlobo incazelo yangempela yeqiniso. Ngakho, noma ngabe ubani oqonda ukuthi angabahola kanjani abanye abantu; lokhu kuyiqiniso langampela, ngoba umsebenzi wakhe uveza ubuyena nje. Abantu abaholwa yilabo abaqonda iqiniso ngokuyikho bazoliqonda iqiniso. Noma kunabantu abanamaphutha ekuqondeni kwabo, bambalwa kakhulu, futhi akusibo bonke abantu abanamaphutha. Uma umuntu enamaphutha ekuqondeni kwakhe iqiniso, labo abamlandelayo nakanjani nabo bazoba namaphutha, futhi laba bantu bazoba namaphutha ngayo yonke indlela. Isilinganiso sokuqonda iqiniso phakathi kwabalandeli sincike kakhulu kubasebenzi. Nakanjani, iqiniso elivela kuNkulunkulu liyilo futhi alinalo iphutha, futhi ungaqiniseka ngokuphelele ngalo. Kodwa, abasebenzi ngeke bakwazi ukuqonda futhi okungethiwe bangathembeka ngokugcwele. Uma abasebenzi benendlela yokubhekana neqiniso okuyinto esobala, abalandeli nabo bazoba neyabo indlela yokwenza. Uma abasebenzi bengenayo indlela yokwenza iqiniso kodwa bengenamfundiso, abalandeli bazoba neqiniso kuphela. Isimo kanye nohlobo lwabalandeli kunquma ngokuzalwa futhi kuhambisana nabasebenzi. Kodwa izinga abalandeli abaqonda ngalo iqiniso futhi nebazi ngayo uNkulunkulu incike kubasebenzi (lokhu kunjalo ngempela kwabanye abantu). Nokho noma ngabe unjani umsebenzi, yilokho nabalandeli abaholayo abazoba yikho. Lokho umsebenzi abhekana nakho ngokwakhe, kanye nangaphandle kokuqapha. Umthwalo awubhekisa kubalandeli bakhe uyilokhu azimisele ukuphumelela kukho noma angakwazi ukufinyelela kukho. Abasebenzi abaningi basho abakufunayo kubalandeli babo ngokususela kulokho abakwenzayo ngokwabo, yize kuba khona abantu abangeke baphumelele nhlobo. Lokho abantu abahlulekayo ukuphumelela kukho kuba yisihibe ekungeneni kwabo.
Kuncane kakhulu ukuphambuka emsebenzini walabo asebetheniwe, okubhekanwe nabo, bahlulelwa futhi basolwa, futhi ukuvezwa komsebenzi wabo kunemba kakhulu. Labo abethembela esimweni sabo semvelo ukuze basebenza benza amaphutha amakhulu. Kunesimo semvelo esiningi emsebenzini wabo wabantu abangalungile, okubeka isihibe esikhulu emsebenzini kaMoya oNgcwele. Noma ngabe lihle kanjani izinga lomuntu, kumele futhi badlule ekuthenweni, ekubeni kubhekanwe nabo, nasekwahluleweni ngaphambi kokuba bakwazi ukwenza umsebenzi wokuthunywa uNkulunkulu. Uma bengakadluli kulokho kwahlulelwa, noma bengenza kahle kangakanani, ngeke baze bahambisane nemigomo yeqiniso futhi kwenzeka ngokwemvelo kanye nangokulunga komuntu. Umsebenzi walabo abadlule ekuthenweni, ekuthini kubhekanwe nabo, nasekwahlulelweni unemba ngokwengezwe kakhulu kunomsebenzi walabo abangathenwanga, okungabhekanwanga nabo, nabangahlulelwanga. Labo abadlule ekwahlulelweni abavezi lutho mayelana nenyama kanye nemicabango, kuhlanganiswa nobuhlakani bomuntu obuningi kanye namakhono akhe angaphakathi. Akusiwo umsebenzi kaNkulunkulu ovezwe umuntu ngendlela eyiyonayona. Abantu ababalandelayo bahanjiswa amandla abo angaphakathi phambi kwabo. Ngoba, baveza okuningi abakubonile kanye nalokho umuntu adlule kukho, okucishe kungaxhumani nenhloso yokuqala kaNkulunkulu, futhi kuchezuka kakhulu kuyo, umsebenzi womuntu owulolu hlobo awukwazi ukuhambisa abantu phambi kukaNkulunkulu, kodwa ubayisa ngaphambi komuntu. Ngakho, labo abangedlulile ekwahlulelweni nasekusolweni abafanelekile ukuqhuba umsebenzi wokuthunywa uNkulunkulu. Umsebenzi womsebenzi ofanelekile ungayisa abantu endleleni eyiyo futhi ubavumele ukuthi bajule eqinisweni. Umsebenzi awenzayo ungaletha abantu phambi kukaNkulunkulu. Phezu kwalokho, umsebenzi awenzayo ungahlukahlukana kumuntu nomuntu futhi awucindezelwa yimithetho, evumela abantu ukuthi badedele futhi bakhululeke. Phezu kwalokho, bangakhula kancane kancane empilweni, baqhubekele eqinisweni ngokujulile. Umsebenzi womuntu ofanelekile usilela kakhulu; umsebenzi wakhe uwubuwula. Angakwazi ukuholela abantu emithethweni kuphela; lokho akufunayo kubantu kuyehluka ngokomuntu ngamunye; akasebenzi ngokwezidingo zabantu. Kulolu hlobo lomsebenzi, kunemithetho eminingi kakhulu kanye nezimfundiso eziningi kakhulu, futhi ngeke kuze kuholele abantu eqinisweni, noma emsebenzini ojwayelekile wokukhula empilweni. Kungenza abantu bakwazi ukuma ngemithetho ethile kuphela. Lolu hlobo lwesiqondiso olungadukisa abantu nje kuphela. Ukuholela ekutheni ube yilokho ayikho; ukwazi ukuhambisa kulokho anakho nayikho. Ukuze abalandeli bakwazi ukwahlukanisa ukuthi ngabe abaholi bafanelekile yini ukuhola, kusemqoka ukuthi babheke inkambo yabo kanye nemiphumela yomsebenzi wabo, futhi babheke ukuthi ngabe abalandeli bathola imigomo ngokweqiniso yini, nokuthi ngabe bathola izindlela zokuqhuba ezibafanele yini ukuze baphenduke. Kumele ukwazi ukwahlukanisa phakathi komsebenzi ohlukene wabantu abahlukene; kumele ungabi umlandeli oyisiwula. Lokhu kulimaza ukungena kwakho. Uma wehluleka ukwahlukanisa ukuthi ngabe ubuholi bomuntu bunenkambo futhi ahamba ngayo noma cha, uzodukiseka kalula. Konke lokhu kunomthelela oqondile empilweni yakho. Kuningi kakhulu okuyimvelo emsebenzini wabantu abangalungisisiwe; kungcwele intando yomuntu kukho. Isimo sabo ngesemvelo, lokho abazalwe nakho, hhayi impilo elandela ukudlula ekubhekaneni noma eqinisweni emuva kokuguqulwa. Lolu hlobo lomuntu lungakwazi kanjani ukwesekela labo abayilandelayo? Impilo yomuntu yokuqala iwubuhlakani noma ikhono lakhe eliphuma ngaphakathi. Lolu hlobo lobuhlakani noma ikhono liqhelelene kakhulu nalokho uNkulunkulu akufuna emuntwini. Uma umuntu engeke apheleliswe futhi isimo sakhe semvelo singakathenwa futhi kungakabhekanwa naso, kuzoba negebe elikhulu phakathi kwalokho okuvezwa umuntu neqiniso; kuzoxutshwa nezinto ezingathi shu ezinjengomcabango wakhe kanye nalokho adlula kukho ecaleni elilodwa, njll. Phezu kwalokho, ngisho noma esebenza kanjani, abantu babona ukuthi kunomgomo omkhulu futhi alikho iqiniso ngokungena kwabantu. Okuningi okufunekayo kubantu kubiza okungapheu kwamandla abo, okubalimazayo. Lo ngumsebenzi wentando yabantu. Isimo somuntu esinenkohlakalo, imicabango nokuqonda kwakhe kungena emzimbeni wakhe wonke. Umuntu akazalwa enomuzwa wokwenza iqiniso ngokwemvelo, futhi akazalwa nemizwa yokuqonda iqiniso ngqo. Uma lokho kuhlanganiswa nesimo somuntu esikhohlakele—uma lolu hlobo lomuntu lusebenza, akwenzi ukuthi kube nokuphazamiseka? Kodwa umuntu opheleliswe yiqiniso ahlangabezana nalo okumele abantu baliqonde, futhi ulwazi lwesimo senkohlakalo sabo, ukuze izinto ezingathi shu nezingesizo ezangempela emsebenzini wakhe zigcine seziphelile, ukuthunazwa ngumuntu kuyancipha, nomsebenzi nokukhonza kwakhe kuya ngokuya kusondela ezingeni elifunwa uNkulunkulu. Ngalokhu umsebenzi wakhe usuke usungene ekubeni yiqiniso loqobo futhi uba ngowangempela. Ukuqonda komuntu yikho okunomthelela omkhulu ekuthiyeni umsebenzi kaMoya oNgcwele. Umuntu unemicabango eminingi futhi ukwazi ukucabanga ngokufanele futhi asebenzise ulwazi ngalokho ake abhekana nakho ngaphambilini ukuze akwazi ukubhekana nezimo. Uma lokhu kungadluli ekuthengweni nasekulungisweni, konke kuba yisithiyo emsebenzini. Ngakho umsebenzi womuntu ngeke ufinyelele ezingeni elifanele, ikakhulukazi umsebenzi wabantu abangaphelelisiwe.
Umsebenzi womuntu unamazinga kanye nemikhawulo. Umuntu oyedwa ukwazi ukwenza umsebenzi wesigaba esithile kuphela futhi ngeke akwazi ukwenza umsebenzi wesikhathi sasendulo esithile—kungenjalo, uyoholela abantu emithethweni. Umsebenzi womuntu ungakwazi ukusebenza ngesikhathi noma ngesigaba esithile kuphela. Lokhu kwenziwa ukuthi ulwazi lomuntu ngalokho ake abhekana nakho luhleliwe. Umuntu angeqhathanise umsebenzi womuntu nomsebenzi kaNkulunkulu. Izindlela zomuntu zokuqhuba kanye nolwazi lwakhe lweqiniso konke kusebenza ohlelweni oluthile. Ungathi indlela ethathwa umuntu igcwele intando kaNkulunkulu, ngoba umuntu angakhanyiselwa uMoya oNgcwele kuphela futhi ngeke akwazi ukugcwaliswa uMoya oNgcwele ngokuphelele. Izinto umuntu angabhekana nazo zonke zingena ngaphansi kohlelo lobuntu obejwayelekile futhi zingedlule uhlelo lwemicabango esimweni somqondo somuntu esejwayelekile. Bonke labo abaphila ngeqiniso babhekana nempilo ngaleli zinga. Uma bebhekana neqiniso, kuhlala kuwukuveza ababhekane nakho empilweni ejwayelekile ngaphansi kokukhanyiselwa uMoya oNgcwele, hhayi ukubhekana ngendlela echezuka empilweni yomuntu ejwayelekile. Babhekana neqiniso elikhanyiswe uMoya oNgcwele phansi kwesisekelo sokuphila impilo yabo yabantu. Phezu kwalokho, leli qiniso liyehlukahluka kumuntu nomuntu, futhi ukujula kwalo kuncike esimweni somuntu. Umuntu angathi indlela ahamba ngayo iyisimo sokuphila esejwayelekile sokuthi umuntu alandele iqiniso, futhi kuyindlela abantu abajwayelekile abahambe ngayo abanokukhanyiseleka kukaMoya oNgcwele. Ngeke uthi indlela abahamba ngayo yindlela kaMoya oNgcwele. Esimweni esejwayelekile umuntu abhekana naso, ngoba abantu abalandelelayo abafani, umsebenzi kaMoya oNgcwele nawo awufani. Phezu kwalokho, ngoba izimo ababhekana nazo kanye nezinhlobo zabahlangabezana nazo azifani, ngenxa yokuxubeka okusemiqondweni nasemicabangweni yabo, ababhekana nakho kuxutshwa ngokwahlukana. Umuntu ngamunye uqonda iqiniso ngokwesimo somuntu ngamunye. Ukuqonda kwabo kwencazelo yeqiniso akuphelele futhi kunye kuphela noma kuyizingxenyana zakho. Isimo umuntu abhekana neqiniso kuso sihlala sisuselwa ezimweni ezehlukene zomuntu futhi ngenxa yalokho azifani. Ngale ndlela, ulwazi oludlulisiwe lweqiniso elifanayo elivezwa abantu abahlukene alufani. Lokhu kusho ukuthi, lokho umuntu abhekana nakho kuhlala kunemikhawulo futhi ngeke kuze kuyiveze ngokugcwele intando kaMoya oNgcwele, futhi umsebenzi womuntu ngeke uze uthathwe ngokuthi ungumsebenzi kaNkulunkulu, ngisho noma okuvezwe ngumuntu kuhambisana ncamashi nentando kaNkulunkulu, ngisho noma lokho umuntu abhekane nakho kusondele kakhulu emsebenzini ongenasici owenziwa uMoya oNgcwele. Umuntu angaba yisisebenzi sikaNkulunkulu kuphela, enze umsebenzi uNkulunkulu amethembe ngawo. Umuntu angakwazi ukuveza ulwazi ngaphansi kokukhanyiselwa uMoya oNgcwele kanye namaqiniso awathole ngadlule kukho. Umuntu akafanelekile futhi akanazo izimo ezivezwa uMoya oNgcwele. Akafanelekile ukuthi athi umsebenzi womuntu ungumsebenzi kaNkulunkulu. Umuntu unemigomo yokusebenza, futhi bonke abantu babhekana nokwehlukene futhi banezimo ezahlukene. Umsebenzi womuntu ubandakanya konke adlule kukho ngaphansi kokukhanyiselwa uMoya oNgcwele. Lokhu abhekane nakho kungamela umuntu futhi ngeke kumele ubuNkulunkulu noma intando kaMoya oNgcwele. Ngakho, inkambo yomuntu kungethiwe iyinkambo kaMoya oNgcwele ngoba umsebenzi womuntu awukwazi ukumela umsebenzi kaNkulunkulu futhi umsebenzi womuntu nalokho umuntu adlula kukho akusiyo intando kaMoya oNgcwele ephelele. Umsebenzi womuntu uvame ukuwela emthethweni, futhi indlela yomsebenzi wakhe ivaleleke ohlelweni olunomkhawulo futhi awukwazi ukuholela abantu endleleni ekhululekile. Abalandeli abaningi baphila ngaphansi kohlelo olunomkhawulo, futhi indlela yabo yokubhekana nezimo nayo ithiywa yilolu hlelo. Lokho umuntu abhekana nakho kuhlala kunomkhawulo; indlela yomsebenzi wakhe nayo incishishwa izinhlobo ezahlukene futhi ngeke iqhathaniswe nomsebenzi kaMoya oNgcwele noma umsebenzi kaNkulunkulu uqobo—lokhu kudalwa ukuthi lokho umuntu abhekana nakho, ekugcineni, kuba nomkhawulo. Nokho uNkulunkulu wenza umsebenzi Wakhe, ongabekelwanga mithetho; nokho uyenziwa, awunamikhawulo yokuthi wenziwe ngendlela eyodwa. Umsebenzi kaNkulunkulu awunayo nhlobo imithetho— wonke umsebenzi Wakhe ukhululiwe futhi umahhala. Ngisho noma umuntu angasebenzisa isikhathi esingakanani elandela Yena, ngeke aze akwazi ukufinyeza imithetho yezindlela asebenza ngazo. Yize umsebenzi Wakhe unemigomo, uhlala wenziwa ngezindlela ezintsha futhi uba nokusha okusunguliwe, okungaphezu kokufinyelela komuntu. Ngesikhathi esisodwa, uNkulunkulu angase abe nezinhlobo zomsebenzi eziningana kanye nezindlela ezehlukile zobuholi, okwenza abantu bahlale bengenisa okusha futhi benza ushintsho. Ngeke uze uthole imithetho emisha yomsebenzi Wakhe ngoba uhlala ekhanda izindlela ezintsha. Abalandeli baNkulunkulu bakwazi ukungena emithethweni ngale ndlela kuphela. Umsebenzi kaNkulunkulu Uqobo uhlala ugwema imizwa yabantu futhi uhlangabezana nemizwa yabo. Yilabo abamlandelayo kuphela futhi abalandela Yena abanenhliziyo yeqiniso kuphela abangakwazi ukuba nezimo eziguquliwe futhi abakwazi ukuphila ngokukhululeka ngaphandle kokuphoqeleleka ukulandela imithetho noma ukuthiywa yimibono yezenkolo. Okufunwa imisebenzi yabantu kubantu kususelwa kulokho adlule kukho kanye nalokho angafinyelela kukho ngokwakhe. Imigomo yalokhu okudingekayo inomkhawulo wohlelo oluthile, futhi izindlela zokuqhuba nazo zinomkhawulo omkhulu. Ngakho abalandeli benganakile baphile ngaphansi kwalolu hlelo; kuthi ngokuhamba kwesikhathi, kube yimithetho nezinqubo. Uma umsebenzi wesikhathi esithile uholwa umuntu ongakadluli esimweni sikaNkulunkulu uqobo futhi engakahlulelwa, bonke abalandeli bakhe bazoba ochwepheshe kwezenkolo futhi babe ochwepheshe bokumelana uNkulunkulu. Ngakho, uma umuntu efanelekile ukuba umholi, umuntu kumele adlule ekwahlulelweni futhi amukele ukupheleliswa. Labo abangazange badlule ekwahlulelweni, ngisho noma benomsebenzi kaMoya oNgcwele, baveza izinto eziyize nezingasizo ngempela. Ngokuhamba kwesikhathi, bazoholela abantu emithethweni eyize nengasiyo eyemvelo. Umsebenzi owenziwa uNkulunkulu awuhambisani nesimo somuntu senyama; awuhambisani nemicabango yomuntu kodwa kuba ukuqonda komuntu ahlangabezana nakho; akuxutshiwe nokwenkolo okungacacile. Umuntu ngeke afinyelele emphumeleni womsebenzi Wakhe uma engapheleliswanga Nguye futhi ungaphezu kwemicabango yomuntu.
Umsebenzi osemqondweni womuntu ufinyelwa kalula umuntu. Abefundisi nabaholi bezenkolo, isibonelo, bathembele eziphiweni nasezikhundleni zabo uma benza imisebenzi yabo. Abantu ababalandela isikhathi eside batheleleka ngeziphiwo zabo futhi babe negalelo kubo ngokunye abakwenzayo. Bagxila eziphiweni zabantu, namakhono kanye nolwazi, futhi bagxila kwezinye izinto ezingasizo ezemvelo kanye nenqwaba yezimfundiso ezaziwayo nezingasizo ezeqiniso (nakanjani, lezi zimfundiso ezaziwayo akufinyeleleki kuzo). Abagxili ekushintsheni ezimilo zabantu, kodwa bagxila ekuqeqesheni amakhono abantu okushumayela nawokusebenza, benza ngcono ulwazi lwabantu kanye nezimfundiso zabo zezenkolo eziningi. Abagxili ekuthini izimilo zabantu zishintsha kanjani noma ukuthi abantu baliqonda kangakanani iqiniso. Abazikhathazi ngokubalulekile kubantu, futhi abazami nokwazi izimo zabantu ezejwayelekile nezingajwayelekile. Abahlangabezani nemizwa yabantu noma badalule imizwa yabo, ingasaphathwa eyokuba bathene abantu ebuthakathakeni nasekukhohlakaleni kwabo. Abantu abaningi ababalandelayo basebenza ngeziphiwo zabo, futhi konke abakukhululayo kuyimibono yenkolo nolwazi lokucabangela ngenkolo, okuqhelelene nokwenzekayo futhi akukwazi nhlobo ukuphilisa abantu. Empeleni, okubalulekile ngomsebenzi wabo ukuthuthukisa amathalente, ukusimamisa umuntu ongenalutho abe umfundi ogogodile onethalente lokushumayela ogcina eseya kosebenza futhi ahole. Emsebenzini kaNkulunkulu weminyaka eyizinkulungwane eziyisithupha ngabe ukhona umthetho owuthola kuwo? Kunemithetho eminingi kanye nezithiyo emsebenzini owenziwa umuntu, futhi umqondo womuntu uphikisa kakhulu. Ngakho lokho okuvezwa umuntu kuwulwazi oluthile kanye nokuqwabuka kukho konke adlule kukho. Umuntu akakwazi ukuveza lutho ngaphandle kwalokhu. Ulwazi lwalokho umuntu ake abhekana nakho noma ulwazi akuveli eziphiweni zabo zangaphakathi noma ekuqondeni kwakhe; kuvela ngenxa yokuqondiswa uNkulunkulu kanye nokweluswa okuqondile uNkulunkulu. Umuntu kuphela onomuzwa wokwamukela lokhu kuholwa futhi angavezi okuyikona okungcwele. Umuntu akakwazi ukuba wumthombo, angaba yisitsha esamukela amanzi emthonjeni kuphela; lokhu kwenzeka ngokwemvelo kumuntu, umuzwa okumele umuntu abe nawo njengomuntu. Uma umuntu elahlekelwa umuzwa wokwamukela izwi likaNkulunkulu futhi elahlekelwe umuzwa wobuntu, lowo muntu ubaluleke kakhulu, futhi ulahlekelwa umsebenzi womuntu odaliwe. Uma umuntu engenalo ulwazi noma ake abhekana nakho ngezwi likaNkulunkulu noma umsebenzi Wakhe, lowo muntu ulahlekelwa umsebenzi wakhe, umsebenzi okumele awenze njengomuntu odaliwe, futhi elahlekelwa isithunzi somuntu odaliwe. Kuwumuzwa kaNkulunkulu ukuveza ukuthi ubungcwele buyini, ukuthi kungavezwa ngokwenyama noma ngokuqondile kwenziwa uMoya; le yintshumayelo kaNkulunkulu. Umuntu uveza ukuthi lokho adlula kukho noma akwaziyo (okusho ukuthi, uveza lokho ayikho) ngesikhathi somsebenzi kaNkulunkulu noma kamuva; lokhu kuyisazelo somuntu kanye nomsebenzi womuntu, kuyinto okumele umuntu afinyelele kuzo. Yize okuvezwa abantu kushoda ngalokho okuvezwa uNkulunkulu, futhi kunemithetho eminingi ngalokho okuvezwa umuntu, umuntu kumele agcwalise umsebenzi wakhe okumele awugcwalise nokumele awenze. Umuntu kumele enze konke angakwenza njengomuntu ukuze afeze umsebenzi wakhe, futhi kumele kungabikho nokukodwa okugodliwe.
Emuva kokusebenza iminyaka, umuntu uzohlanganisa ulwazi lwalokho ake wabhekana nakho kuyo yonke iminyaka, kanjalo nokuhlakanipha nemithetho ayiqongelelile. Usebenza isikhathi eside azi indlela yokuqapha ukunyakaza komsebenzi kaMoya oNgcwele, uyazi uma uMoya oNgcwele kanye nomsebenzi angawenzi; uyayazi indlela yokukhonza uma ethwele umthwalo, uyasazi isimo somsebenzi kaMoya oNgcwele kanye nesimo sokukhula kwabantu empilweni. Njengomuntu osebenze iminyaka futhi owazi umsebenzi kaMoya oNgcwele. Labo abasebenze isikhathi eside bakhuluma beqiniseka futhi bengajahile; ngisho noma bengenalutho abangalusho baqoqekile. Ngaphakathi, baqhubeka bakhuleke befuna umsebenzi kaMoya oNgcwele; banolwazi ngalokho abake babhekana nakho oluqondene nokusebenza. Umuntu osesebenze isikhathi eside futhi ofunde izifundo eziningi futhi wabhekana nokuningi kuphazamisa ngaphakathi okuphazamisa uMoya oNgcwele; lokhu umsebenzi wakhe wesikhathi eside. Umutnu osandla kuqala ukusebenza akafiki nezifundo zempilo noma ulwazi analo ngalokho ake abhekana nakho ngaphambili, ikakhulukazi ngoba kusilela ukwazi ukuthi uMoya oNgcwele usebenza kanjani. Nokho, ngenkathi kuqhubeka umsebenzi, ufunda kancane kancane ukubona indlela uMoya oNgcwele osebenza ngayo futhi aze azi ukuthi kumele enze njani ukuze athole umsebenzi kaMoya oNgcwele, ukuthi kumele enzeni ukuze abuhlasele ngokuqondile ubuthakathaka babanye, kanye nolwazi olujwayelekile olunjengalolo okumele abantu abasebenzayo babe nalo. Ngokuhamba kwesikhathi, ugcina esenolwazi ngaloko kuhlakanipha kanye nolwazi olujwayelekile mayelana nokusebenza aselwazi ngekhanda, futhi avame ukulusebenzisa kalula. Nokho, uma uMoya oNgcwele ushintsha indlela osebenza ngayo, usaqhubeka nolwazi lwakhe lokusebenza lwakudala kanye nemithetho yokusebenza yakudala futhi wazi okuncane kakhulu ngendlela entsha yokusebenza. Umsebenzi weminyaka kanye nokugcwala ubukhona nobuholi bukaMoya oNgcwele kumunika izifundo zokusebenza eziningi kanye nolwazi oluningi ngalokho ake abhekana nakho. Izinto ezinjengalezi zimenza azethembe angazikhukhumezi. Ngamanye amazwi, wanelisekile ngomsebenzi wakhe uqobo futhi uthokoze kakhulu ngolwazi olujwayelekile aluthole ngomsebenzi kaMoya oNgcwele. Ikakhulukazi, lezo zinto abanye abantu abangakafinyeleli kuzo noma abangakaziboni zimenza azethembe kakhulu; kubonakala sengathi umsebenzi kaMoya oNgcwele ongaphakathi kuye awusoze wacisheka, kube abanye bengafanelekile ukuphathwa ngale ndlela. Ngabantu balolu hlobo kuphela abasebenze iminyaka futhi ababaluleke kakhulu abafanelek ukukuthokozela. Lezi zinto ziba yisihibe esikhulu ekwamukeleni umsebenzi kaMoya oNgcwele omusha. Ngisho noma amukela umsebezni omusha, akusiyo into eyenzeka ngosuku olulodwa. Nakanjani uzobhekana nezingqinamba ngaphambi kokuba amukele. Lesi simo singaguqulwa kancane kancane emuva kokulungiswa kwemibono emidala futhi kwahlulelwe isimo sakhe sakudala. Ngaphandle kokudlula kulezi zigaba, akakhathali futhi wamukela izifundiso ezintsha kalula kanye nomsebenzi ongahambisani nemizwa yakhe yakudala. Lokhu kuyinto enzima kakhulu okumele umuntu abhekane nayo, futhi akulula ukuthi ayishintshe. Uma, njengomsebenzi, engakwazi ukufinyelela ekuqondeni umsebenzi kaMoya oNgcwele futhi ahlanganise indlela ohamba ngayo, futhi akwazi ukunganqandwa umsebenzi adlule kuwo futhi akwazi ukwamukela umsebenzi omusha emsebenzini omdala, usuka ewumuntu ohlakaniphile futhi ofanelekile ukuba ngumsebenzi. Abantu bavame ukusebenza iminyaka bebe bengakwazi ukuhlanganisa umsebenzi asebewenzile, noma banqandeke ekwamukeleni umsebenzi omusha emuva kokuhlanganisa umsebenzi abawenzile kanye nokuhlakanipha futhi abakwazi ukuqonda ngokufanele noma ukuphatha umsebenzi omdala nomusha ngokufanele. Impela kunzima ukuphatha abantu! Abaningi kini banje. Labo abahlangabezane nemisebenzi kaMoya oNgcwele iminyaka ngeminyaka bathwala kanzima uma kumele bamukele umsebenzi omusha, bahlala begcwele ukuqonda okungelula ukuthi bahlukane nakho, kube umuntu osanda kuqala ukusebenza usuka engenalo ulwazi olujwayelekile ngokusebenza futhi engazi nokuthi angabhekana kanjani nezinkinga ezingatheni. Nina bantu nilukhuni impela! Labo asebenesikhathi eside babhekana nakho ngaphambilini esikhathini esithile abahamba naso bazigqaja kakhulu futhi bayazikhukhumeza kangangoba sebekhohliwe ukuthi babuyaphi. Bahlala bebukela phansi abantu abasebasha, yize behluleka ukwamukela umsebenzi omusha futhi behluleka ukudedela ukuqonda abakuqoqa eminyakeni eminingi edlule. Yize laba bantu abasebancane bekwazi ukwamukela umsebenzi omusha kaMoya oNgcwele futhi benogqozi, bahlala beqhathanisa futhi bengazi ukuthi kumele benzenjani uma behlangabezana nezinkinga. Yize begqugquzelekile, abazi nhlobo. Banolwazi oluncinyana ngemisebenzi kaMoya oNgcwele futhi bayehluleka ukuyisebenzisa empilweni yabo; imfundiso nje engasizi ngalutho. Baningi kakhulu abantu abanjengawe; bangakanani abalungele ukusetshenziswa? Bangaki abangakwazi ukukhanyiselwa nokukhanyiswa nguMoya oNgcwele futhi bakwazi ukugcwalisa intando kaNkulunkulu? Kubukeka sengathi labo kinina akade bengabalandeli kuze kube manje bebelalela kakhulu, kodwa empeleni, anikakudedeli ukuqonda kwenu, nisafuna eBhayibhelini, nikholwa into engasho lutho, noma nihlezi emibonweni yenu. Akekho umuntu ongenza uphenyo olunzulu ngomsebenzi wanamuhla wangempela noma ojulayo kuwo. Wamukela indlela yanamuhla ngokuqonda kwakho kwakudala. Ungazuzani ngalokhu kukholwa? Kungathiwa ucashiswe ukuqonda okuningi okungakadalulwa, futhi ukuthi nje wenza imizamo ethile ukuze uyifihle futhi awuyivezi kalula. Awuwamukeli umsebenzi omusha ngobumnene futhi awuzimisele ngokulahla ukuqonda kwakho okudala; unezimfundiso zokuphila eziningi kakhulu, futhi zinkulu kakhulu. Awukudedeli ukuqonda kwakho kwakudala futhi uyazihudula ukuze ubhekane nomsebenzi omusha. Izinhliziyo zenu zigcwele izimfundiso ezimbi, futhi awuzithathi izinyathelo ezifanele zomsebenzi omusha enhliziyweni. Ngabe umchibi onjengawe ungakwazi ukusabalalisa ivangeli? Ungakwazi ukwenza umsebenzi wokulisabalalisa emhlabeni wonke? Le misebenzi yakho iyakuvimba ekuguquleni isimo sakho nasekwazini uNkulunkulu. Uma uqhubeka kanje, nakanjani uzokhishwa.
Kumele nazi indlela yokwahlukanisa phakathi komsebenzi kaNkulunkulu nomsebenzi womuntu. Ungabonani emsebenzini womuntu? Kunezinto eziningi lokho umuntu ake ahlangabezana nakho ngaphambilini emsebenzini wakhe; lokhu okuvezwa umuntu yilokho ayikho. Umsebenzi kaNkulunkulu uqobo uphinde uveze lokho ayikho, kodwa lokho ayikho kwehlukile kunalokho umuntu ayikho. Lokho umuntu ayikho kumele lokho adlule kukho kanye nempilo (lokho umuntu adlula kukho noma abhekana nakho empilweni yakhe, noma izimfundiso zokuphila anazo), futhi abantu abaphila ezindaweni ezahlukene baveza izimo zabantu ezahlukene. Ukuthi ngabe unalo ulwazi ngalokho owake wabhekana nakho ngaphambilini okuphathelene nabantu okuthi uphila kanjani futhi ubhekana kanjani nomndeni wakho kungabonakala kulokho okubonakalisayo, kube ngeke uze ubone emsebenzini kaNkulunkulu esesimweni somuntu ukuthi ngabe Yena uke wabhekana nabantu yini. Wazi kahle kamhlophe ingqikithi yomuntu, angakwazi ukudalula zonke izinhlobo zemisebenzi ephathelene nezinhlobo zabantu. Uphuma phambili kakhulu ekudaluleli isimo sokukhohlakala somuntu kanye nokuziphatha kabi. Akaphili phakathi kwabantu abaphila impilo yasemhlabeni, kodwa wazi kahle ngesimo semvelo sabantu basemhlabeni kanye nayo yonke inkohlakalo yabantu abaphila impilo yasemhlabeni. Unjalo nje. Yize engabhekani nomhlaba, uyayazi imithetho yokubhekana nomhlaba, ngoba usiqonda kahle isimo somuntu. Unolwazi ngomsebenzi kaMoya ongeke ubonwe ngamehlo omuntu futhi ongeke kuzwiwe izindlebe zomuntu, namuhla kanye nangaphambilini. Lokhu kufaka phakathi ukuhlakanipha okungesiyo imfundiso yokuphila nezimangaliso okulukhuni kubantu ukuziqonda. Yingakho eyilokhu ayikho, kwenziwe kwavuleleka kubantu futhi kufihlakele kubantu. Lokho akuvezayo akusikho lokho umuntu onokwehlukile ayikho, kodwa yilokho okuyigalelo elitholakalayo kanye nesimo sikaMoya. Akahambi emhlabeni kodwa wazi konke okukuwo. Uxhumana “nezazi zomlando” ababengenalwazi noma ukukhanyiseleka, kodwa ukhipha amazwi aphakeme kunolwazi futhi angaphezu kwabantu abakhulu. Uphila phakathi kwabantu abandikindiki abangenabo ubuntu futhi abangaziqondi izivumelwano zabantu kanye nempilo, kodwa angacela isintu ukuthi siphile ngobuntu obujwayelekile, khona manjalo aveze isisekelo kanye nobuntu obuphansi besintu. Konke lokhu kuyilokho ayikho, kungaphezu kwalokho umuntu wenyama negazi ayikho. Kuye, asikho isidingo sokuthi ubhekane nempilo ethinta abantu exakile, nezima nengcolile ukuze wenze umsebenzi adinga ukuthi uwenza futhi udalula ingqikithi yenkohlakalo yesintu. Impilo yokuphila nabantu engcolile ayiyingcwelisi inyama. Umsebenzi kanye namazwi Akhe kudalula ukungalaleli komuntu futhi akuhlinzeki umuntu ngolwazi lwalokho ake abhekana nakho ngaphambilini kanye nezifundo zokubhekana nomhlaba. Akadingi ukwenza uphenyo ngomphakathi noma ngomndeni womuntu uma enika umuntu ukuphila. Ukudalula nokwahlulela umuntu akusikho ukuveza ulwazi Lwakhe ngalokho Ake abhekana nakho ngaphambilini enyameni Yakhe; kuwukudalula ukungalungi komuntu emuva kokwazi ukungalaleli komuntu kwesikhathi eside kanye nokubekezelela inkohlakalo yomuntu. Umsebenzi awenzayo ukudalula isimo Sakhe kubantu nokuveza ubuyena. Nguye kuphela ongenza lokhu, akusiyo into engenziwa umuntu wenyama negazi. Mayelana nomsebenzi Wakhe, umuntu akanakusho ukuthi uwuhlobo luni lomuntu. Umuntu akakwazi ukumahlukanisa ngokwezigaba njengoba Kunguye owadala umuntu ngesisekelo somsebenzi Wakhe. Lokho ayikho kuphinde kumenze angakwazi ukwahlukaniswa ngokwezigaba njengomuntu odaliwe. Umuntu ukwazi ukumcubungula ngendlela engasiyo eyomuntu, kodwa akazi ukuthi angamfaka kuziphi isigaba, ngakho umuntu uphoqeleleka ukuthi amfake esigabeni sikaNkulunkulu. Akumangazi ukuthi kungani umuntu enza nje, ngoba wenze umsebenzi omkhulu kakhulu phakathi kwabanu kangangoba umuntu akakwazi ukwenza njalo.
Umsebenzi owenziwa uNkulunkulu awuvezi ulwazi analo ngalokho ake wahlangabezana nakho ngaphambili okuphathelene nenyama; umsebenzi owenziwa umuntu umela ulwazi umuntu analo ngalokho ake abhekana nakho ngaphambilini. Wonke umuntu ukhuluma ngalokho abhekane nakho. UNkulunkulu ukwazi ukuveza iqiniso ngokuqondile, kube umuntu uveza abhekane nakho okuhambisanayo emuva kokubhekana neqiniso. Umsebenzi kaNkulunkulu awunayo imithetho futhi awuncikanga esikhathini noma kuzingqinamba zendawo. Angaveza ayikho noma kunini, noma kukuphi. Usebenza ngendlela emthokozisayo. Umsebenzi womuntu unemigomo nengqikithi, kungenjalo, akakwazi ukusebenza futhi akakwazi ukuveza ulwazi lwakhe ngoNkulunkulu noma indlela abhekane neqiniso ngayo. Okufanele ukwenze ukuqhathanisa umehluko phakathi kwakho ukuze ukwazi ukubona umsebenzi kaNkulunkulu uqobo noma umsebenzi womuntu. Uma ungekho umsebenzi owenziwe uNkulunkulu Uqobo futhi uma kunomsebenzi womuntu kuphela, uzokwazi kalula ukuthi izimfundiso zabantu ziphakeme, ngaphezu kwamandla omunye umuntu; indlela abakhuluma ngayo, imigomo abayilandelayo uma bebhekene nezimo kanye nendlela yabo asebeke babhekana nayo ngaphambilini futhi engasheshi ekusebenzeni ingaphezu kokufinyelela kwabanye abantu. Nonke niyabahlonipha abantu abanobuntu obukhulu, kodwa aniwuboni umsebenzi kaNkulunkulu kanye namazwi okuphakama kobuntu Bakhe. Kunalokho, ungojwayelekile, futhi uma kusetshenzwa, ungojwayelekile futhi ongoweqiniso kodwa futhi angelinganiswe abantu, okwenza abantu bamhloniphe ngendlela ehlukile. Mhlawumbe isimo umuntu abhekane naso emsebenzini wakhe siphakeme kakhulu, noma imicabango nokuqonda kwakhe kuphakeme kakhulu, futhi ubuntu bakhe bungokulungile impela; lokhu kungenza abantu bamthande impela, kodwa kungenzi babe nokumesaba. Abantu babathanda bonke abakwazi ukusebenza futhi ulwazi olunzulu ngalokho ake abhekana nakho ngaphambilini futhi abakwazi ukwenza iqiniso, kodwa bayehluleka ukuveza ukwesaba, kuba nje ukuthanda nokumhalela. Kodwa abantu abake bahlangabezana nomsebenzi kaNkulunkulu abangamthandi uNkulunkulu, kunalokho abona ukuthi umsebenzi Wakhe ungaphezu kokufinyelela kwabantu futhi ungeqondwe umuntu, futhi omusha nomangalisayo. Uma abantu behlangabezana nomsebenzi kaNkulunkulu, ulwazi lwabo lokuqala Ngaye kuba ukuthi akaqondakali, ukhaliphile futhi uyamangalisa, futhi bamhloniphe ngokuzenzakalela bengaboni futhi bezwe imfihlakalo yomsebenzi awenzayo, ongaphezu kokufinyelela komuntu. Abantu bafuna ukukwazi ukuhlangabezana nezidingo Zakhe, ukwanelisa ukulangazelela Kwakhe; abafisi ukumedlula, ngoba umsebenzi awenzayo ungaphezu kokucabanga komuntu futhi umuntu ngeke aze akwazi ukuwenza. Ngisho umuntu uqobo akazazi izici zakhe, kube uvule indlela entsha futhi uzofaka abantu emhlabeni omusha nomuhle kakhulu, ukuze isintu sibe nenye inqubekelaphambili futhi siqale kabusha. Le mizwa abantu abayizwayo ngoNkulunkulu ayisilo uthando, noma kunalokho, akusilo uthando kuphela. Abakuzwa kakhulu ukwesaba nothando; umuzwa wabo wukuthi uNkulunkulu umangalisa ngempela. Wenza umsebenzi abantu abangeke bakwazi ukuwenza, usho izinto abantu abangeke bakwazi ukuzisho. Abantu ababhekane nomsebenzi Wakhe bahlala bebhekana nomuzwa ongachazeke. Abantu ababhekana nokujulile bamthanda kakhulu uNkulunkulu. Bahlala bezwa ubuhle Bakhe, babona ukuthi umsebenzi Wakhe ukhaliphe kakhulu, muhle kakhulu, futhi lokhu kubanika amandla angelinganiswe. Akusikho ukwesaba noma uthando lwesikhashana noma inhlonipho, kodwa umuzwa ojulile wokuthanda uNkulunkulu nokubekezela komuntu. Nokho, abantu ababhekane nokusola nokwahlulela Kwakhe bamuzwa enobukhosi futhi engoneki. Ngisho abantu ababhekane kakhulu nomsebenzi Wakhe abakwazi ukumqonda; bonke abantu abamkhonza ngokugcwele bayazi ukuthi umsebenzi Wakhe awuqondene nokuqonda kwabantu kodwa uhlala uphikisana nakho. Akadingi ukuthi abantu bamthande ngokugcwele noma benze sengathi bayamthobela, kodwa kunalokho ukuthi babe nenhlonipho ephelele kanye nokuthobeka kweqiniso. Emsebenzini Wakhe omningi, wonke umuntu oke wabhekana naye umhlonipha kakhulu, okungaphezu kokuthando. Abantu ababone isimo Sakhe ngenxa yomsebenzi Wakhe wokusolwa nokwahlulela, futhi abamhloniphayo ngenxa yalokho ezinhliziyweni zabo. UNkulunkulu kumele ahlonishwe, ngoba ubuyena kanye nesimo Sakhe akufani nalokho okudalwe ngabantu, futhi kungaphezu kokomuntu odaliwe. UNkulunkulu uzivelele futhi ukhona kuze kube phakade, akakhiwanga, futhi nguye kuphela ofanele ahlonishwe futhi athotshelwe; umuntu akafanelekile yilokhu. Ngakho, bonke abantu ababhekane nomsebenzi Wakhe futhi abamazi ngokweqiniso bayamhlonipha. Nokho, labo abangakudedeli ukuqonda kwabo Ngaye, okuwukuthi, labo abangamthathi ngokuthi unguNkulunkulu, abangamhloniphi nhlobo, futhi yize bemlandela abanqotshiwe; bangabantu bemvelo abangahloniphi. Wenza lo msebenzi ukuze athole umphumela wokuthi bonke abantu abadaliwe bangahlonipha Umdali, bamkhonze, futhi bathobela ukubusa Kwakhe ngaphandle kwemigomo. Lo ngumphumela wokugcina umsebenzi Wakhe uwonke ozama ukuphumelela kuwo. Uma abantu ababhekane nomsebenzi onje bengamhloniphi uNkulunkulu, ngisho kancane nje, uma ukungalaleli kwabo kwangaphambilini kungashintshi nhlobo, laba bantu bayakunqunywa nakanjani. Uma umoya womuntu awubhekise kuNkulunkulu kuwukuthanda nokubonisa inhlonipho ekudeni futhi kungasikho ukuthanda ngisho kancane, lokhu kuyinto okufinyelela kuyo umuntu ongenayo inhliziyo yokuthanda uNkulunkulu, futhi lowo muntu akanaso isimo esingapheleliswa. Uma umsebenzi ongaka wehluleka ukuthola uthando lomuntu lweqiniso, lokhu kusho ukuthi umuntu akakamzuzi uNkulunkulu futhi akalilandeli iqiniso ngokwempela. Umuntu ongamthandi uNkulunkulu akalithandi iqiniso futhi ngalokho akakazi ukuthola uNkulunkulu, futhi mancane kakhulu amathuba okugunyazwa uNkulunkulu. Abantu abanjalo, ngisho noma bebhekane nomsebenzi kaMoya oNgcwele ngayiphi indlela, futhi noma bebhekane nokwahlulela kanjani, bayaqhubeka nokuhluleka ukuhlonipha uNkulunkulu. Laba ngabantu abanemvelo engaguquleki, abanesimo esibi ngokwedlulele. Bonke labo abangamhloniphi uNkulunkulu bayonqunywa, ukuze babe yinto yokujeziswa, futhi bayojeziswa njengalabo abenza ububi, abahlupheka ngaphezu kwalabo abenze izinto ezingalungile.


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Inhlanganiso yabodokotela abalwela ilungelo loluntu eye Zimbabwe Association of Doctors for Human Rights – ZADHR ikhuthaza uhulumende ukuthi aphange alungisise udubo lokusilela kwemithi elizweni. I-ZADHR ithi lokhu kubangelwa yinkinga ilizwe elibhekane lazo kwezemali kanye lokukhuphuka kwentengo yemithi osekuphazamisa ilungelo likazulu lokwelatshwa elizweni.
Esinye sesiphathamandla senhlanganiso yeZADHR uDr. Sikhululi Ngwenya uthi kuyadanisa ukuthi imithi ayisatholakali ezibhedlela lemavinkilini ayithengisayo.
Imizamo yokukhulumisana leziphathamandla zogatsha lwezempilakahle yehlule ngoba zibikwa beziphakathi komhlangano ngodaba lokuswelakala kwemithi ezibhedlela kanye lakuma Phamarcies.


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Umlilo Multi-Talented Youth Group yinhlangano yezobuciko enamalungu angu-34 edabuka endaweni yaseMkhomazi, eNingizimu yeTheku. Leli qembu eselike lamenywa ukuba likhombise amakhono amalungu alo ezindaweni eziqavile njengasoKhozini naseLangeni Hotel liyisibonelo esihle emphakathini.
Yize leli qembu seliqala ukumenywa ukuba liyonandisa ngaphandle kwesifundazwe saKwaZulu-Natal futhi selike laphefoma enkundleni eyodwa nembongi edumile uDkt. uGcina Mhlophe, aliyidelile injongo yalo yokuzakhela igama eThekwini. Ngokusebenza kwalo kokuzikhandla, libala izindawo ezinjenge-International Convention Centre yaseThekwini (Durban ICC), i-Playhouse Theatre neSibaya Casino and Entertainment Kingdom njengezinye zezindawo ezidumile zaseThekwini lapho selike lanandisa khona.
Umlilo Multi-Talented Youth Group uzigqatsha ngokuquketha osomkhono abanamakhono ahlukahlukene emkhakheni wezobuciko. Kosomakhono baleqembu, kubalwa izimbongi, abadansi, abaculi, ababhali kanye nabalingisi. Ilungu elincane kunawo wonke kuleli qembu lineminyaka eyishumi nje vo, kanti elidala kunawo wonke lineminyaka engamashumi amathathu ubudala.
Ngenkathi uZandile Buthelezi (27) esungula Umlilo, wayeyintombazane nje eyayineminyaka engu-21, ezama into angazigcina ematasa ngayo kwazise phela ukuthi wayesenonyaka aphothula izifundo zakhe zikamatikuletsheni kodwa engasebenzi futhi engenayo imali yokufunda enyuvesi, ezihlalele nje ekhaya.
“Ngenkathi ngisungula Umlilo, ngabona ukuthi babebaningi abantu abasha ababenjengami: ababezihlalele nje emakhaya, bengafundi futhi bengasebenzi. Ngazama ukubahlanganisa ngoba inhloso yami kwakuwukusebenza nabantu ababeneminyaka engu-15 kuya phezulu. Ngeshwa-ke iningi labo, bayishaya indiva lento engangiyiveza kubona. Ngabe sengiyaphoqeleka-ke ukusebenzisana nezingane ezincanyana, iminyaka yazo eziningi yayibalelwa eshumini nje kuphela. Kodwa kwathi ngo-2010, iqembu laqala ukwenza ezibukwayo emphakathini, abadadlana baqala-ke ukukhombisa intshisekelo yokuba ngamalungu eqembu,” kusho uZandile.
Leli qembu libhalisiwe ngokusemthethweni njengenhlangano engahlose kwenza nzuzo. Umsebenzi walo uphethwe ikomidi elikhethwe ngokusemthethweni. Le komidi yilo futhi elinakekela ukuphathwa kahle kwezimali zeqembu.
Amalungu aleqembu achitha isikhathi esiningi efundisana ngemikhakha ehlukahlukene yezobuciko. Ukuze ube yilungu laleliqembu kumele ukhokhe imali engu-R10 ekugunyaza ukuba ube yilungu le qembu ngonyaka kodwa awuvele nje uvunyelwe ukuba ujoyine leliqembu. Kumele uchaze ukuthi yini ndaba ufisa ukuzibandakanya naleli qembu futhi uvume ukuthi uzoyilandela yonke imithetho nemigomo yeqembu.
“Ngenxa yomsebenzi esiwenzayo, kubalulekile ukuthi amalungu ethu akwazi ukuziphatha kahle. Amalungu ethu siwafundisa ukuziphatha ukuze abe yizibonelo ezinhle emphakathini,” kusho uZandile.
Zonke izimali ezenziwa egameni le nhlangano zitshalwa enhlanganweni ukuze kuqhubeke umsebenzi weqembu, kodwa-ke amalungu akanqatsheliwe ukwenza umsebenzi eceleni.
“Ave ngithokoza uma sengibona amalungu ethu, ikakhulukazi lawa amancanyana eselekelela emakhaya ngokubeka imali yesinkwa etafuleni. Okunye okungijabulisa kakhulu ukubona indlela lezi zingane esisebenza ngazo zijabula uma siphuma siyonandisa emakudeni, ngoba zithola ithuba lokubona izindawo ezintsha,” kusho uZandile.
UZandile uthi yize zingeningi izingqinamba iqembu elibhekana nazo kodwa zikhona zona. “Kuke kusikhubaze uma abanye abazali sebesola iqembu uma izingane zabo seziqala ukungenzi kahle emakhaya. Sike saba nenkinga futhi lapho bekukhona khona amalungu eqembu ebengayithobeli imithetho yeqembu. Abanye abantu futhi bake basimeme befuna siyobanandisela mahhala kanti ziningi izindleko ukumele nathi sizikhokhele uma siyonandisa. Kodwa-ke asiphelile amandla, siyazi ukuthi umkhumbi oya empumelelweni uhlaselwa izivunguvungu.”
Leli qembu lifisa ukwenza imali eyanele ukuze lithenge imifaniswano yeqembu ngokuphelele kusuka phansi kuya phezulu, kuzona zonke izigaba zeqembu. Liphinde lifise ukuheha abantu abaningi abasha ukuze likhule kanye negama lalo.
Kodwa ezifisweni zalo ezinkulu kubalwa ukwakha amanye amagatsha alo iqembu njengoba seliqalile eMurchison ePort Shepstone, ukuwela ulwandle liyonandisa nokubona amalungu alo ephumelela empilweni eba yizibani ezikhanyela wonke umphakathi.


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UDABA: OkaDonga Gumbi
ISITHOMBE: Twitter
Isivele yakuqeda konke ukujabula obekukhona ngokuthi abalandeli sebengase bavunyelwe ezinkundleni emidlalweni yePremier Soccer League le nhlangano.
Abalandeli selokhu bagcine ngaphambi kokuqubuka kweCovid-19 emidlalweni yebhola esemthethweni kuleli.
Kodwa kuleli viki kunyuke amathemba ngesikhathi iSafa nomnyango wezempilo bememezela ukuthi bazovunyelwa emdlalweni webafana ngoLwesibili oluzayo.
Lokhu kubonakale kuyisinyathelo esibheke phambili nesisondeza abalandeli ekutheni babuyele ezinkundleni.
Kodwa sekuthe ngoLwesithathu ntambama iPSL yathi cha akukazukwenzeka lokho okwamanje.
“Sekube nokukhuluma kokuthi sekungenzeka kuvuleleke ukuthi abalandeli badedelwe babuyele ezinkundleni emidlalweni yePSL.
“Lokhu bekulandela inkulumo kamengameli ngoLwesine lomhla ka-30 Septhemba 2021.
“Ngeshwa, umthetho obhekekelele ukusingathwa kokubhebhetheka kweCovid-19 usakuvimbela ukungena kwabalandeli ezinkundleni.
“Isigaba 69(10) sale mithethi siphoqa ukuthi ‘zilandelwe ngokugcwele’ zonke izinseko zale mithetho,” kusho isitatimende esikhishwe yiPSL.
FUNDA NALA: IPSL isibeke uMaMkhize nezakhe uxhaxha lwamacala
Iphinde yacela ukuba abalandeli bakuqonde ukuthi yisimo esivimbayo akukhona ukuthi iPSL ayifuni.
Ithe okwamanje kusazoqhubeka nokukalwa kwesibalo sabantu abavumeleke emidlalweni.
Njengamanje ngisho abezindaba abavunyelwe ngaphandle kwabethelevishini nabemisakazo abethula imidlalo bukhoma.


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UBulawayo wamukele impumela yomthethwandaba owe Constitutional Court ngemibono ehlukileyo, inengi lisithi umahluli omkhulu walelidale uJustice Luke Malaba ugcizelele kulokho obekuvele kwethulwe ngabekomishini ebona ngezokhetho eye ZEC, ukuthi uMongameli Emmseron Mnangagwa unqobile.
Isakhamuzi sakoBulawayo, uMnu. Mandla Tshuma uthi kumele abantu bemukele osokuphume edale.
"Idale leCon Court seliphawulile akukho esingakuguqula sesikhangelele ukuqhubeka sisebenza ukuze sivuse ilizwe".
UMnu. Farai Dickson yena usole ukwahlulela kwalelidale kanye lokusebenza kweZEC.
"Impumela yeCon Court angiyithabelanga kodwa ngisola umahluleli kunye leZEC njalo sesikhangelele ukuba kuminyaka ezayo kube lenguquko".
Osakhulayo wakoBulawayo uLungelo Ncube yena uthi akalansolo ngempumela yeCourt kodwa uhlukuluzwa yizijeziso zenotho ezizaqhubeka.
"Angilankinga ngempumela yedale sesikhangelele ukuba lowo onqobileyo ache isizwe kodwa ngikhathazwa yizijeziso zomnotho".
Ilunga leZANU-PF uNkosikazi Rosemary Chidovori ngomunye wabajabulela impumela yeCon Court.
"Ngempumela yeCon Court thina sasivele sinqobile into ekhona idale beselisiphuzele ukuthi sijabule noba uma umuntu enqotshiwe uyabe esala".
alunga ebandla elibusayo bahle baqala ukujabula koBulawayo ngemva kokwethulwa kwesinqumo sokunqoba kukaMongameli Emmerson Mnangawa umkhokheli weZANU-PF.
Amapholisa abezulazula ehlomile elezimota zamanzi alumayo zimile eBulawayo Large City Hall Carpark elinde ukuthi mhlawumbe kungaqhamuka udlakela, kuthi emigwaqweni emikhulu yakoBulawayo yonke engena edolobheni amapholisa ebevimbile ngenkonxa kodwa bengamisi izimota.


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Awu sukanini nanso- ke iNkosi yaBakhwanazi madoda iNkosi uSomkhele kaMayanda kaVeyana (IMboza) okwaqanjwa ngayo indawo yakwaSomkhele. INkosi uSomkhele yayinguMshana weSilo sakwaNodwengu iSilo uMpande kaSenzangakhona. Unina weNkosi uSomkhele kwakunguMntwana uNtikili kaSenzangakhona . Ngakho-ke iNkosi uSomkhele yayithathwa njengoMntwana ngoba unina wayezalwa ebukhosini bakwaZulu. Kuyileso sizathu-ke iNkosi uSomkhele yabuthelwa ibuthweni laMamboza nokwabe kuyibutho elalande kakhulu aBantwana beSilo uMpande . Umuzi weNkosi uSomkhele kwakukwaNomathiya nokuyilapho kwazalelwa khona iNkosi uMtubatuba kaSomkhele (uFalaza) . INkosi uMtubatuba yiyona eyalandela uSomkhele esihlalweni sobukhosi . ISilo uMpande sona sasizalwa intombi yakwaHlabisa uSongiya indodakazi kaNgotsha Hlabisa . INkosi uVeyana yona yayibuye ibe ngenye yezinduna zeNkosi uDingiswayo , yayihola ibutho elalaziwa ngokuthi yiNingizimu .
# Khumu!


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Izimpahla ezingashintshi ezibambekayo zenziwe yizo zonke lezo zingxenye ezikhiqizayo zenkampani ezinakekelwa isikhathi eside...
"Umnotho we-scope" ungabuye ubizwe ngokuthi "umnotho webanga", ngakho-ke uma uke wezwa nganoma yikuphi...
Emhlabeni womhlaba wonke, izinkampani azitholi nje kuphela ithuba lokuhwebelana namanye amazwe, kodwa futhi…
Kwezezimali kukhona i-jargon namagama athile uma kukhulunywa ngokuqamba isici ngasinye se…
Kungakhathaliseki ukuthi unenkampani, noma awuphili ekhaya, ukuncipha kwe…
Impela uyawazi kahle umbiko wokuphila komsebenzi, noma uke wabuza, empilweni yakho yonke, abambalwa. Ngaphandle…
Uma unebhizinisi futhi kufanele uthumele imikhiqizo kumakhasimende, awunawo njalo u-A noma uB.
Izimpahla zihambelana nazo zonke lezo zinto ezingokwenyama noma ezingakwazi ukuthengwa noma ukuthengiswa, ...
Kukho konke okufakwayo kwe-accounting okukhona kuleja, ukungena okuvula kuqala futhi ...
Zonke izimpahla zenkampani zingaqoqwa ngobuningi, ngezigaba ngokuya ngohlobo lwezezimali ezikulo. Ngamunye…
I-Solvency isetshenziswa njengesibonisi ngaphakathi kwezitatimende zezimali zebhizinisi. Kungaba zombili ...


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Uma uphupha useduze nomfula kusho inhlanhla kanye nokuchuma uma amanzi ecwebile futhi ezolile kanti ishwa uma amanzi ewudaka futhi eza ngokhahlo. Amanzi eza ngokhahlo angasho futhi ukuthi uzoba nengozi embi kungekudala.
19 thoughts on “Amaphupho ngomfula”
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Kusho ukuthini ukuphupha isiziba esicwebile esimhlophe kodwa kulesisiziba kunomuntu oyisihlobosakho sengathi wabulawa waphoswa kulesisiziba kanti futhi sengathi kade kwasanimcinga
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Kusho ukuthin ukuphupha uhamba nomuntu othandana naye, sithe kusa kuhle sihamba kwavele kwaqamuka amanzi engath kuqhume idamu asihlukanisa lamanzi ngthi ngyazama ukuwelela ngakuyena nghluleke ngivinjwe ilamanzi kuzo zonke indlela engthi nghamba ngazo ukuze ngifinyelele kuyena ngivinjwa ilamanzi
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Sanibona
Ngiphuphe umfula omncane engath ngiyawela kuwo emanzini ngabona ufudu oluseluncane kanye neCrocodile nayo futh esencane kuthe sengiwelile iBridge lalimfula ngabona inhlwathi angisakhumbuli ukuth umbala ubunjani kodwa ibixubile so ngibone idla yadla yaze yaqeda maqede yabubula kuthe sengingaphesheya komfula yashintsha yaba umuntu wesilisa okungathi uxubile indian and black ngoba izinwele zakhe bekungath ezekhaladi aike akhulumeke asho ukuth yena ukubani and ya Sacrifice yena and ubheka into azoSacrifice ngayo ayy mase ayingibona ngizama ukuwela umfula athi kimi nalobo ebengihamba nabo ephushweni athi asidlule ngokusheshe angaze ashintshe umqondo uma sesidlulile akhulume yedwa abambe ikhanda athi “ngiyaz kumele ngenzen musani ukungithethisa ngyaz ngidinga iSacrifice iyeza manje “
Ay after that eduze nomfula bekukhona icouple ebebehleli eduze nawo umfula so avele abambe lo owesilisa ambambe emqaleni sakumkinya athi uzoSacrifice ngaye akhale loBhut obanjiwe athi loh munye if angafun kuzomele akhiphe imali engango R300 Thousand so ay thina esiwelile umfula siqale sibaleke safika lah ebesiya khona uma sifika sixoxe into esibonile sithe masibuka emgaqweni nansi lendoda ebibanjiwe emfuleni ihamba ngeTruck namasokisi igcwele udaka notshani emzimbeni nasekhanda
Ngicela kubuza isho ukuthini lento?
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Ukuphupha uyohlola kumthandazi ufike ube ngoyokuqala Uma ebuka lamanzi akho akutshele ukuthi izinto zakho zimbi bobuye ubuye ngizohlola aze angihlebele endlebeni
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Ngyakhuleka🙏
Ngicela ukubuza kusho ukuthini ukuphupha amanzi esiziba esikhulu ecwebile ukwazi ukubona into ephakathi ngaphansi kwamanzi
Leyonto yinto yakho yedlozi eyagqashuka eminyakeni eminingi eyedlula ufune kuyithatha kbe khona umuntu othi ngena uyithathe kodwa yinyoka aksiyo lento oyibonayo🙏
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Sanibonani. Ephushweni lami ngike ngama phambi kwajantshi westimela obekumele ngihambele eceleni kwawo ukuze ngihambise izimpahla ezithile ebengiziphethe. Le ndlela ibimufishane futhi ibijikeleza kwintaba ngasecupheleni kwayo, kanye nawo lo jantshi. Ngike ngathi ukuchitha isikhashana esincane ngingenzi lutho ethile. Emva kwalokho lojantshi wamane wagcwala amanzi, kwahamba amanzi phuzu kwawo kwaze kwaba sengathi imfula phezu kwajantshi. Amanzi emahle ekhanya uze ukwazi ukuwubona ujantshi. Ngenkathi lamanzi esethi ukwanda, ngaphambili kwala ngime khona la kuqala khona ujantshi amanzi amane aqhuma ashona phuzulu kamnandi njenge ‘water fountain’ nangaphakathi nendawo aqhuma kanjalo amanzi kwaba kuhle khulu. Kodwa le ndlela ebekumele ngiyihambe iqale yasabisa, ngazizwa sengathi ukuba ngisheshe ngahamba la manzi abezoqhumela kymina noma ngimuke nawo. Kwathi kusenjalo kwamane kwanetha, kwangiphoqa ukuthi ngigijimise lezi mpahla ngenye indlela ebiyinde, ejikeleza yonke intaba enganawo jantshi, enehlathi ebekufanele ngidlule kulo ukuze ngifikele kwindlela yokuhamba. Iphupho liphele ngigijima nzimpahla ngiyodlula kulelohlathi.
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Sanibona.
Ngicela ukubuza ngabe kusho ukuthin ukuphupha amanzi esiziba? Acwebile awahambi umbala wawo ngath a green
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Ngiphuphe sihamba sibathathu sihamba eduze komfula onamanzi agelezayo acwebile
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Ukuphupha I bridge ngaphansi kunamanzi angcolile amanzi awudaka ngihamba nengane encane


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Thina nje ngentsha yase Ningizimu Africa kuyasikhalisa ukuthi sithe sisalinde izincwadi esikade sazithenjiswa sabe sesizithola sesithunjiwe. Sivalwe imilomo ngesandla ukuba singaphefumuli. Siphuciwe ikusasa lethu ngabantu abenza sengathi bakhathazekile ngathi kanye nemfundo yethu. Umthetho omusha ohlongozwayo uqonde ukusenza izigqila zikahulumeni, sihlwithwe emakhaya ethu. Maduzane nje izikole zomphakathi zizophenduka izikole zikahulumeni.
Kungani ukuthi umthetho osavivinywa i-Basic Education Laws Amendment Bill ibukele phansi abazali bethu, nabaholi bethu emphakathini ngokubaphucha izwi labo – Ingabe ngempela kuseyintando yeningi lena? Lokhu kuhlaselwa kuqhamuka kulabo ekumele babe ngabavikeli nabanakekeli bekusasa lethu. Ama-Centralists afuna ukuba namandla okulawula wona wodwa phezu kwayo yonke into, ngisho nama School Governing Bodies kanye nokukhethwa kothisha abasha ezikoleni (lokhu kuvela kuwona umthetho i-Basic Education Laws Amendment Bill) Izinsiza ebesinazo, ebezingakwazi ukusakhela ikusasa eliqhakazile zixhaphaziwe. Sibona iphalamende elixokozelayo, kubizwana ngamagama kuphoxwana, kuliwa, kudelelwana kuhle kwekati nenjani. Kungabe yiyona ndlela esikhonjiswa yona ekumele senze ngayo ezinkumbini zokufunda; lapho esimelwe ukuthi sifunde khona izibalo, i-science nezilimu uma sebephethe bona?
Bazama ukusihlwitha phansi kwamaphiko abazali bethu ukuze singene emfundweni yabo efana nesicathulo esingena kulo lonke unyawo. Lokhu kusibuyisela phansi kobandlululo, lapho uhulumeni wangalesosikhathi wayesiphoqa ukuba sifunde isibhunu. Ngokuzimisela okukhulu ingabe bafuna ukuphinde bephoqe ngendluzula imibono yabo kithina na? Kungani konke lokhu bekwenza ngokuphuthuma okungaka?
Izindawo zasemakhaya seziphinde zakhishelwa ngaphandle futhi. Le mithetho emisha itholakala kuphela ngolimi lwesi Ngisi kanye nesi Bhunu. Abaholi basemiphakathini yethu baphuciwe amandla abo. Kungani lemithetho eguqulwayo ingabhalwanga ngazo zonke izilimu ezisemthethweni? Lokhu kuqinisekisa ukushabalala kwentando yeningi.
Lo mthetho omusha ulotshwe ngubani? Lo-Hulumeni wembese wafihla ezinye izinhloso ukuba zingabonwa abantu. Kungani lo mthetho osavivinywa usheshiswa ukuba useqe? Ikusasa lethu kanye nemfundo yethu isengcupheni. Ingabe ngokuhamba kwesikhathi izifundo zomlando zizoguquka zifaka imfundiso ephathelene nenkohlakalo; ngoba esikhathini samanje yiyona nto kuphela eyenzakalayo.
Simelene na le mithetho emisha ephuca i-School Governing Body amandla. Uhulumeni bekumele athathe izinyathelo ezibonakalayo ekufundiseni isizwe. Umyango wezemfundo awukaveli njengomyango ongakwazi ukwakha imfundo esezingeni elihle, ngoba uhlezi njalo wenza izinguquko emthethweni nangendlela ekufundwa ngayo. Kukho konke lokhu, thina nje ngabantu abasha baseNingizimu Africa sinjenge sinye sesizukulwane esilahliwe.
Ubani ozosikhulula?


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Amatafula aphezulu e-Ceramic aphezulu
& Umkhiqizi weKhabhinethi Yekhishi elenziwe ngokwezifiso Kusukela 1996
Ingabe ufuna i-tabletop entsha yetafula lakho lokudlela? Khona-ke kufanele wazi ukuthi kunzima ukuthola ukuthi ungaqala kuphi ngezimo ezihlukahlukene, osayizi, nezinto zokwakha. Udinga itafula elingasebenziseki kahle, eliqinile elihambisana kahle nobuhle bekhaya lakho. Ukuze wenze lokhu, kufanele ucabangele izici ezihlukahlukene.
Lokho ’yingakho siqoqe lonke ulwazi ongase uludinge ukuze uthole i-tabletop engcono kakhulu nefanelekile yekhaya lakho.
Udinga ukucabangela lokhu okulandelayo ngaphambi kokutshala imali endaweni yetafula.
1. Isimo Setabula Phezulu:
Uma ucabanga ngocwecwe lwethebulethi, uzothola umumo ojwayelekile oyisikwele, unxande, noma indilinga. Kodwa empeleni, ziningi ezinye izimo ezijabulisayo nezimangalisayo ongazibona emakethe.
Iziqongo zethebula elingunxande nezikwele ngezakudala, futhi awusoze waphambuka ngazo. Zibukeka zinhle futhi zinikeza ukubukeka okuhle kwegumbi lakho lokudlela. Lezi zimo ezimbili nazo ziyizinketho ezinethezekile kunezinye imiklamo namajamo.
Iziqongo zetafula eziyindilinga noma eziyisiyingi zilungile uma unendawo encane futhi ufuna ukwengeza itafula lokudlela. Bazokunikeza indawo eyengeziwe yokuhambahamba. Ngaphezu kwalokho, kukhona futhi inhlobonhlobo yemibala nemiklamo ongayithola kulesi simo.
Uma ufuna okuthile okuhlukile kumiklamo evamile, uneziqongo zetafula ezimise okuka-D nezingajwayelekile. Kodwa-ke, lezi azisebenzi kakhulu futhi zisetshenziselwa ikakhulukazi i-d éCor.
2. Izinto zetafula Phezulu:
Into elandelayo ongayikhetha ngenkathi uzitholela ingaphezulu letafula elisha okokusebenza kwethebulethi. Okulandelayo ezinye zezinketho eziwusizo kakhulu, ezihlala isikhathi eside.
Into yokuqala esinayo ingaphezulu letafula lokhuni. Iziqongo zetafula zokhuni nazo ziyizinhlobo ezahlukene. Ziyizinketho ezihlala isikhathi eside kakhulu futhi azinakuklwejwa. Ngaphezu kwalokho, iziqongo zamatafula zokhuni nazo kulula ukuzinakekela.
Izinkuni ezivamile ezisetshenziselwa ukwenza lezi ziqongo zetafula i-oki, umlotha, i-beech, i-teak, izinkuni zikamango, nezinye eziningi. Zonke lezi zinezinhlobonhlobo nemibala. Ngakho-ke, ungakhetha noma yini ehambisana netimu yekhaya lakho.
Uma ufuna ukwengeza ukuthinta kwesimanje ekamelweni lakho lokudlela, khetha iziqongo zetafula zobumba. Lokhu kungenye yezinketho ezithandwa kakhulu namuhla. Amatafula e-ceramic angaphezulu amelana nemihuzuko, ukuchitheka, nokushisa. Ziyakwazi futhi isabelomali kakhulu futhi zingathola izitayela eziningi kulolu hlobo lwamatafula aphezulu.
Ingilazi enye ithebhulethi yakudala evame ukutholakala emakethe. Nokho, i-drawback yalolu hlobo ukuthi idinga ukunakekelwa okuningi. Zijwayele ukuklwebheka futhi zingathunyelwa ngokushesha. Imabula nayo iyimpahla evamile esetshenziselwa iziqongo zamatafula.
3. Ubungakanani bethebula:
Into yokugcina ezokusiza ukuthi uthole i-tabletop engcono kakhulu yekhaya lakho ubukhulu. Kufanele uthole usayizi ofanele wetafula letafula ngokwekamelo ozoligcina. Ukuze uthole isilinganiso esiphelele, udinga amayintshi angu-36 ukusuka onqenqemeni lwetafula ukuya ezindongeni noma ifenisha. Lokhu kuzoqinisekisa ukuthi unendawo eyanele yokukhipha izihlalo futhi uhambe ngokunethezeka eduze kwazo.
Usayizi wetafula kanye nokuma kuzothinta nenani lezihlalo. Ngakho-ke, hlola zonke lezi zinto ngaphambi kokutshala imali kuthebulethi.
Ukuthola i-tabletop efanelekile kungaba inselele kakhulu. Kunezinhlobonhlobo eziningi emakethe kangangokuthi ziba namandla. Ngakho-ke, kufanele wenze ucwaningo lwakho olufanele ngaphambili, ukuze wenze ’t ngidideke ngenkathi uthenga amatafula.