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BIRMAN TAGALOG INDONESIA MALAYSIA JAWA
Imisho eblue (phakathi kwezigaba ezimbili), ikunikeza izincazelo ezengeziwe zebhayibheli. Vele uchofoze oxhumano ngokuluhlaza okwesibhakabhaka. Imibhalo esebhayibhelini ikakhulukazi ibhalwe ngezilimi ezine: isiNgisi, iSpanishi, isiPhuthukezi nesiFulentshi. Uma ibhaliwe ngesiZulu, izocaciswa phakathi kwamabakaki
Isithembiso sikaNkulunkulu
"Futhi ngizobeka ubutha phakathi kwakho nowesifazane naphakathi kwenzalo yakho nenzalo yakhe. Yona iyokulimaza ekhanda wena uyoyilimaza esithendeni"
(UGenesisi 3:15)
Uyini umyalezo wale mfumbe ongokwesiprofetho? UJehova uNkulunkulu wazisa ukuthi icebo lakhe lokwakha umhlaba ngabantu abalungile lizofezeka nakanjani (UGenesise 1: 26-28). UNkulunkulu uzosindisa inzalo ka-Adamu "inzalo yowesifazane" (UGenesise 3:15). Lesi siprofetho besilokhu "siyimfihlo engcwele" amakhulu eminyaka (Marku 4:11, Roma 11:25, 16:25, 1 AbaseKhorinte 2: 1,7 "imfihlo engcwele"). UJehova uNkulunkulu wayembula kancane kancane phakathi namakhulu eminyaka. Nakhu okushiwo yile mfumulo ongokwesiprofetho:
(UJesu Kristu uyinkosi yasezulwini yombuso kaNkulunkulu, efakwe nguYise, uJehova uNkulunkulu, ngo-1914 (ngokusho kwezikhathi zezikhathi zebhayibheli zesiprofetho sikaDaniel sehluko 4))
(Bangu-144 000 kuphela abantu (abesilisa noma abesifazane), abayoba novuko lwasezulwini futhi babuse neNkosi uJesu Kristu, ezulwini, ngokwesiprofetho sesambulo 5,7 no-14)
Owesifazane: umele abantu bakaNkulunkulu basezulwini: "Kwabonakala isibonakaliso esikhulu ezulwini, owesifazane evunule ngelanga, nenyanga ingaphansi kwezinyawo zakhe, nasekhanda lakhe kukhona umqhele wezinkanyezi eziyishumi nambili” (Isambulo 12:1). Owesifazane lo uchazwa ngokuthi "iJerusalema elivela phezulu": "Kodwa iJerusalema eliphezulu likhululekile, futhi lingumama wethu" (KwabaseGalathiya 4:26). Kuchazwa ngokuthi "iJerusalema lasezulwini": "Kodwa nisondelé eNtabeni iZiyoni nasemzini kaNkulunkulu ophilayo, iJerusalema lasezulwini, nasemashumini ezinkulungwane ezingelosi" (KumaHeberu 12:22). Eminyakeni eyizinkulungwane, njengoSara, umka-Abrahama, lo wesifazane osezulwini wayeyinyumba (kuGenesise 3:15): "Khamuluka ngenjabulo, wena wesifazane oyinyumba ongazalanga! Yenama ngokukhamuluka kwenjabulo futhi umpongoloze, wena ongazange ube nezinhlungu zokubeletha, ngoba abantwana bowesifazane olahliwe baningi kunabantwana bonomyeni,” kusho uJehova" (u-Isaya 54:1). Lesi siprofetho simemezele ukuthi lo wesifazane osezulwini uzozala izingane eziningi (iNkosi uJesu Kristu kanye namakhosi nabapristi abangu-144 000).
Inzalo sowesifazane: Incwadi yesambulo iveza ukuthi ngubani le ndodana: "Kwabonakala isibonakaliso esikhulu ezulwini, owesifazane evunule ngelanga, nenyanga ingaphansi kwezinyawo zakhe, nasekhanda lakhe kukhona umqhele wezinkanyezi eziyishumi nambili, futhi wayekhulelwe. Uyakhala ngenxa yezinhlungu zakhe nangemihelo yakhe yokubeletha. (...) Wabeletha indodana, owesilisa, ozokwelusa izizwe zonke ngenduku yensimbi. Umntanakhe wathathwa wayiswa kuNkulunkulu nasesihlalweni sakhe sobukhosi" (Isambulo 12:1,2,5). Le ndodana inguJesu Kristu, njengenkosi yombuso kaNkulunkulu: "Iyoba umuntu omkhulu ibizwe ngokuthi yiNdodana YoPhezukonke; uJehova uNkulunkulu uyoyinika isihlalo sobukhosi sikaDavide uyise, futhi iyobusa njengenkosi phezu kwendlu kaJakobe kuze kube phakade, nombuso wayo ngeke uphele” (uLuka 1:32,33, AmaHubo 2).
Inyoka yasekuqaleni nguSathane: "Ngakho waphonswa phansi udrako omkhulu, inyoka yokuqala, lowo obizwa ngokuthi uDeveli noSathane, odukisa umhlaba wonke owakhiwe; waphonswa phansi emhlabeni, nezingelosi zakhe zaphonswa phansi kanye naye” (Isambulo 12:9).
(USathane udeveli, waxoshwa ezulwini, ngo-1914)
Izizukulwane zenyoka yizitha zasezulwini nezasemhlabeni: "Zinyoka, nzalo yezinyoka, nizosibalekela kanjani isahlulelo saseGehena na? Ngenxa yalesi sizathu, bhekani nginithumelela abaprofethi nabantu abahlakaniphile nabafundisi basobala. Abanye kubo nizobabulala nibabethele, futhi abanye kubo nizobabhaxabula emasinagogeni enu, nibashushise emizini ngemizi; ukuze kwehlele phezu kwenu lonke igazi elilungileyo elichithwe emhlabeni, kusukela egazini lika-Abela olungileyo kuye egazini likaZakariya indodana kaBarakiya, enambulala phakathi kwendlu engcwele ne-altare" (UMathewu 23:33-35).
(Iningi lezizukulwane ezizayo zikaDeveli lizonyamalala phakathi nosizi olukhulu ngokusho kwesambulo 14 no-19)
Ukulimala esithendeni sowesifazane kungukufa kweNdodana kaNkulunkulu, uJesu Kristu: "Ngaphezu kwalokho, lapho ezithola esesimweni esinjengesomuntu, wazithoba futhi walalela kwaze kwaba sekufeni, yebo, ekufeni esigxotsheni sokuhlushwa” (KwabaseFiliphi 2:8). Noma kunjalo, lokhu kulimala kwesithende kwaphola ngokuvuka kukaJesu Kristu: "kodwa nabulala uMmeli Oyinhloko wokuphila. Kodwa uNkulunkulu wamvusa kwabafileyo, okuyiqiniso esingofakazi balo thina” (Izenzo 3:15).
(Umhlatshelo kaKristu uvumela ukusindiswa kwesintu (NgokukaJohane 3:16))
(Kufanele sikhumbule ukufa kukaJesu Kristu unyaka nonyaka (kubhalwe ngesiZulu))
Ikhanda elichobozekile lenyoka ingukubhujiswa kwaphakade kukaSathane nezitha zasemhlabeni zoMbuso kaNkulunkulu: "UNkulunkulu onika ukuthula, yena uzomchoboza ngokushesha uSathane ngaphansi kwezinyawo zenu" (Roma 16: 20). "UDeveli owayezidukisa waphonswa echibini lomlilo nesibabule lapho kakade kwase kukhona khona isilo sasendle nomprofethi wamanga; bayohlushwa imini nobusuku kuze kube phakade naphakade" (Isambulo 20:10).
1- UZimu wenza isivumelwano no-Abhrahama
"Futhi ngenzalo yakho zonke izizwe zomhlaba ngokuqinisekile ziyobusiswa ngenxa yokuthi ulalelé izwi lami"
(UGenesisi 22:18)
Isivumelwano sika-Abrahama siyisithembiso sokuthi bonke abantu abalalela uNkulunkulu, bazobusiswa ngenzalo ka-Abrahama. U-Abhrahama wayenendodana, u-Isaka, nonkosikazi wakhe uSara (isikhathi eside kakhulu ngaphandle kwezingane) (UGenesise 17:19). U-Abhrahama, uSara no-Isaka bangabalingiswa abaphambili emidlalweni engokwesiprofetho emelela, ngasikhathi sinye, incazelo yemfihlo engcwele nezindlela uNkulunkulu azosindisa ngazo abantu abalalelayo (UGenesise 3:15).
- UJehova uNkulunkulu umele u-Abhrahama omkhulu: "Ngoba wena unguBaba wethu; nakuba kungenzeka ukuthi u-Abrahama ngokwakhe akasazanga futhi u-Israyeli ngokwakhe angasiqapheli, kodwa wena Jehova, unguBaba wethu. Ubizwa ngokuthi uMhlengi wethu wakudala” (u-Isaya 63: 16, uLuka 16: 22).
(UJehova igama likaNkulunkulu)
(Kufanele yokukhulekela uJehova kuphela (UMathewu 22: 37,38))
- Owesifazane osezulwini nguSara omkhulu, isikhathi eside engenamntwana (Genesise 3:15): "Ngoba kulotshiwe ukuthi: “Thokoza, wena wesifazane oyinyumba ongazali; qhumuka umemeze kakhulu, wena wesifazane ongenayo imihelo yokubeletha; ngoba abantwana bowesifazane olahliwe baningi kakhulu kunabalowo onomyeni.” Manje thina, bazalwane, singabantwana besithembiso njengoba ayenjalo no-Isaka. Kodwa njengoba nje ngaleso sikhathi owazalwa ngendlela yenyama aqala ukushushisa owazalwa ngendlela yomoya, kunjalo namanje. Noma kunjalo, uthini umBhalo? “Xosha le sigqilakazi nendodana yaso, ngoba indodana yesigqilakazi ayisoze yaba yindlalifa kanye nendodana yowesifazane okhululekileyo.” Ngakho-ke, bazalwane, asibona abantwana besigqilakazi kodwa singabowesifazane okhululekileyo" (KwabaseGalathiya 4:27-31).
- UJesu Kristu ngu-Isaka omkhulu, inzalo ka-Abhrahama: "Izithembiso zakhulunywa ku-Abrahama nasenzalweni yakhe. Akushiwo ukuthi: “Nasezinzalweni,” njengokungathi eziningi, kodwa njengokungathi eyodwa: “Nasenzalweni yakho,” enguKristu" (Galathiya 3:16).
(UJesu Kristu uyiNdodana kaJehova uNkulunkulu, okuwukuphela kwendlela eya ekusindisweni okuphakade (Johane 14: 6))
- Isilonda esithendeni sowesifazane osezulwini: UJehova wacela u-Abhrahama ukuthi enze umhlatshelo indodana yakhe u-Isaka. U-Abhrahama akazange anqabe (ngoba wayecabanga ukuthi uNkulunkulu uzomvusa u-Isaka ngemuva kwalomhlatshelo (Amahebheru 11: 17-19). Ngaphambi nje komhlatshelo, uNkulunkulu wavimbela u-Abrahama ukuba enze isenzo esinjalo. U-Isaka wathathelwa indawo yinqama: "Manje ngemva kwalezi zinto uNkulunkulu weqiniso wamvivinya u-Abrahama. Wathi kuye: “Abrahama!” yena wathi: “Ngilapha!” Waqhubeka wathi: “Ngicela uthathe indodana yakho, indodana yakho okuwukuphela kwayo oyithanda kakhulu, u-Isaka, uthathe uhambo oluya ezweni laseMoriya uyinikele lapho njengomnikelo wokushiswa kwenye yezintaba engizokubonisa yona.” (...) Ekugcineni bafika endaweni uNkulunkulu weqiniso ayembonise yona, u-Abrahama wakha i-altare lapho, wahlela izinkuni, wabopha u-Isaka indodana yakhe izandla nezinyawo, wambeka phezu kwe-altare phezu kwezinkuni. Khona-ke u-Abrahama welula isandla sakhe wathatha ummese wokuhlaba ukuze abulale indodana yakhe. Kodwa ingelosi kaJehova yambiza isezulwini yathi: “Abrahama, Abrahama!” yena waphendula wathi: “Ngilapha!” Yaqhubeka yathi: “Ungaseluleli isandla sakho kumfana futhi ungenzi lutho kuye, ngoba manje ngiyazi ukuthi uyamesaba uNkulunkulu ngoba awungigodlelanga indodana yakho, okuwukuphela kwayo.” Khona-ke u-Abrahama waphakamisa amehlo akhe wabheka, futhi laphaya phambili, ekujuleni kuleyo ndawo, kwakukhona inqama ibambeke ngezimpondo ehlozini. Ngakho u-Abrahama waya wayithatha inqama wanikela ngayo njengomnikelo wokushiswa esikhundleni sendodana yakhe. U-Abrahama waqamba leyo ndawo ngokuthi iJehova-jire. Yingakho ngokujwayelekile kuthiwa namuhla: “Entabeni kaJehova kuyolungiselelwa" (UGenesisi 22:1-14). UJehova wenza lomhlatshelo, yindodana yakhe uJesu Kristu, lesi sifanekiselo sesiprofetho wenza umhlatshelo obuhlungu kakhulu kuJehova uNkulunkulu (ufunda kabusha ibinzana elithi “indodana yakho okuwukuphela kwayo oyithanda kakhulu”). UJehova uNkulunkulu, u-Abrahama omkhulu, wanikela ngendodana yakhe ayithandayo uJesu Kristu, u-Isaka omkhulu ukuze asindiswe wesintu: "Ngoba uNkulunkulu walithanda izwe kangangokuba waze wanikela ngeNdodana yakhe ezelwe yodwa, ukuze wonke umuntu obonisa ukholo kuyo angabhubhi kodwa abe nokuphila okuphakade. (...) Obonisa ukholo eNdodaneni unokuphila okuphakade; ongayilaleli iNdodana ngeke akubone ukuphila, kodwa ulaka lukaNkulunkulu luhlezi phezu kwakhe” (Johane 3:16,36). Ukugcwaliseka kokugcina kwesithembiso esenziwa ku-Abrahama kuzofezeka ngesibusiso esingapheli sabantu abalalelayo : "Ngemva kwalokho ngezwa izwi elikhulu livela esihlalweni sobukhosi lithi: “Bheka! Itende likaNkulunkulu likanye nabantu, uyohlala nabo, babe ngabantu bakhe. UNkulunkulu ngokwakhe uyoba nabo. Uyosula zonke izinyembezi emehlweni abo, ukufa ngeke kusaba khona, noma ukulila noma ukukhala noma ubuhlungu ngeke kusaba khona. Izinto zangaphambili zidlulile” (Isambulo 21:3,4).
(Ubuntu buzobe bungekho izifo, ukuguga nokufa)
2 - Sivumelwano sokusoka
"Wamnika nesivumelwano sokusoka; kanjalo wazala u-Isaka futhi wamsoka ngosuku lwesishiyagalombili, u-Isaka wazala uJakobe, uJakobe wazala izinhloko zemikhaya eziyishumi nambili"
(Izenzo 7:8)
Isivumelwano sokusoka kwakufanele sibe uphawu lwabantu bakaNkulunkulu, ngaleso sikhathi u-Israyeli wasemhlabeni. Inokubaluleka okungokomoya, okuphawulwe enkulumweni kaMose ebhalwe encwadini kaDuteronomi: "Kufanele usoke ijwabu lenhliziyo yakho ungayenzi lukhuni intamo yakho" (Duteronomi 10:16). Ukusoka kusho enyameni okuhambelana nenhliziyo engokomfanekiso, uqobo kungumthombo wokuphila, ukulalela uNkulunkulu: "Ngaphezu kwakho konke okumelwe kuqashelwe, qapha inhliziyo yakho, ngoba imithombo yokuphila ivela kuyo" (Izaga 4:23).
(Ukulalela uNkulunkulu neNdodana yakhe uJesu Kristu, ngolwazi oluqondile lwentando yabo, ebhalwe ebhayibhelini (AmaHubo 1:2,3) (kubhalwe ngesiZulu))
(Ukulalela uNkulunkulu neNdodana yakhe uJesu Kristu, ukuthola ukuvuthwa ngokomoya)
UStefanu wayiqonda le mfundiso eyisisekelo. Uthe ezilalelini zakhe ezazingenalukholo kuJesu Kristu, noma zazisokwe ngokwenyama, zazingokomoya ezingasokile zenhliziyo: “Madoda ayizijaka nangasokile ezinhliziyweni nasezindlebeni, ngaso sonke isikhathi nimelana nomoya ongcwele; njengoba kwenza okhokho benu, nani nenza kanjalo. Yimuphi kubaprofethi okhokho benu abangazange bamshushise? Yebo, bababulala labo abamemezela kusengaphambili ukuza koLungileyo, nina eseningabakhapheli nababulali bakhe manje, nina enawamukela uMthetho njengoba wawudluliselwa yizingelosi kodwa eningawugcinanga” (Izenzo 7:51-53). Wabulawa, okwakuyisiqinisekiso sokuthi laba babulali babe abangasokile ngokomoya benhliziyo.
("Ukungasoki ngokomoya" yisenzo sokungamlaleli uNkulunkulu neNdodana yakhe uJesu Kristu ngokwenza ngokuzithandela, lokho kwenqatshelwe eBhayibhelini (Bheka Ingxenye 2) (kubhalwe ngesiZulu))
Inhliziyo engokomfanekiso yakha ingaphakathi lomuntu elingokomoya, elenziwe ngemicabango elihambisana namazwi nezenzo (ezinhle noma ezimbi). UJesu Kristu ukucacisile ngokusobala ukuthi yini eyenza umuntu abe msulwa noma angcole, ngenxa yesimo senhliziyo yakhe: “Kodwa, izinto eziphuma emlonyeni zivela enhliziyweni, lezo yizo ezingcolisa umuntu. Ngokwesibonelo, enhliziyweni kuvela imicabango emibi, ukubulala, ukuphinga, ubufebe, ukweba, ubufakazi obungamanga, ukuhlambalaza. Yilezi izinto ezingcolisa umuntu; kodwa ukudla ukudla ngezandla ezingageziwe akumngcolisi umuntu" (UMathewu 15:18-20). UJesu Kristu uchaza umuntu ongumuntu esimweni sokungasokwa ngokomoya, kanye nokucabanga kwakhe okubi, okumenza angcolile futhi angakufanelekeli nokuphila (bona izaga 4:23). "Umuntu omuhle ukhipha izinto ezinhle emcebweni wakhe omuhle, kanti umuntu omubi ukhipha izinto ezimbi emcebweni wakhe omubi" (UMathewu 12:35). Engxenyeni yokuqala yesitatimende Jesu Kristu, uchaza umuntu ongumuntu onenhliziyo esokile ngokomoya.
Umphostoli uPhawuli futhi wayeyiqonda le mfundiso kuMose, bese evela kuJesu Kristu. Ukusoka okungokomoya kuwukulalela uNkulunkulu bese kulandela iNdodana yakhe uJesu Kristu: "Eqinisweni, ukusoka kunenzuzo kuphela uma ugcina umthetho; kodwa uma uyiseqamthetho, ukusoka kwakho+ sekuye kwaba ukungasoki. Ngakho-ke, uma umuntu ongasokile egcina izimfuneko zoMthetho ezilungile, ukungasoki kwakhe kuyobalwa njengokusoka, akunjalo? Futhi umuntu ongasokile ngokwemvelo, ngokufeza uMthetho, uyokwahlulela wena oyiseqamthetho nakuba unesimiso sawo esilotshiwe kanye nokusoka. Ngoba umJuda akuyena lowo onguye ngaphandle, nokusoka akukhona lokho okungaphandle enyameni. Kodwa umJuda yilowo onguye ngaphakathi, nokusoka kwakhe yilokho kwenhliziyo ngomoya, hhayi ngesimiso esilotshiwe. Udumo lwakhe lowo aluveli kubantu, kodwa luvela kuNkulunkulu” (KwabaseRoma 2:25-29).
UmKhristu othembekile akasabekeki ngaphansi koMthetho owanikwa uMose, futhi ngenxa yalokho akasabophekile ukusoka ngokwenyama, ngokwesimiso sabaphostoli esilotshwe kuzEnzo 15: 19,20,28,29. Lokhu kufakazelwa yilokho okwabhalwa ngaphansi kokuphefumlelwa, ngumphostoli uPawulu: "Ngoba uKristu uyisiphetho soMthetho, ukuze wonke umuntu obonisa ukholo abe nokulunga" (KwabaseRoma 10:4). “Ingabe ukhona owabizwa esokile? Makangabi ongasokile. Ingabe ukhona obizwe engasokile? Makangasoki. Ukusoka akusho lutho, nokungasoki akusho lutho, kodwa ukugcinwa kwemiyalo kaNkulunkulu yikho okusho utho” (1 Korinte 7:18,19). Kusukela manje, umKristu kumele abe nokusoka okungokomoya, okungukuthi, alalele uJehova uNkulunkulu futhi abe nokholo emhlatshelweni kaKristu (NgokukaJohane 3:16,36).
(Asisekho ngaphansi kwegunya lomthetho elidluliselwe kuMose, kodwa lo mthetho unenani lesiprofetho eligcwaliseka kuKristu, ebandleni lobuKristu, futhi lizofezeka epharadesi lasemhlabeni elizayo, ngokusho kwamaHeberu 10: 1, KwabaseKolose 2:17 noHezekeli 40-48)
Noma ngubani owayefuna ukubamba iqhaza kwiPhasika kwakufanele asokwe. Njengamanje, umKristu (noma ngabe yiliphi ithemba lakhe (lasezulwini noma lasemhlabeni), kumele abe nokusoka okungokomoya kwenhliziyo ngaphambi kokudla isinkwa esingenamvubelo futhi aphuze indebe, kwimemorisokufa kukaJesu Kristu: "Okokuqala, umuntu makazivumele yena ngemva kokuhlolisisa, kanjalo makasidle isinkwa futhi ayiphuze indebe" (1 Khorinte 11:28 qhathanisa no-Eksodusi 12:48 (iPhasika)).
(Kufanele sikhumbule ukufa kukaJesu Kristu unyaka nonyaka. Onke amaKhristu athembekile, (noma ngabe yiliphi ithemba lakhe (lasezulwini noma lasemhlabeni), kumele abambe iqhaza izifanekiselo, ngokukaJohane 6: 48-58 (okubhalwe ngesiZulu))
3 - Isivumelwano womthetho phakathi kukaNkulunkulu nabantu bakwa-Israyeli
"Ziqapheleni ukuze ningasikhohlwa isivumelwano sikaJehova uNkulunkulu wenu asenza nani futhi ningazenzeli umfanekiso oqoshiwe, isimo sanoma yini uJehova uNkulunkulu wakho akuyale ngayo"
(Duteronomi 4:23)
Umlamuleli walesi sivumelwano nguMose: "Yimi uJehova angiyala ngaleso sikhathi ukuba nginifundise iziqondiso nezinqumo zokwahlulela, ukuze nizenze ezweni eniwelela kulo ukuyolithatha” (Duteronome 4:14). Lesi sivumelwano sihlobene kakhulu nesivumelwano sokusoka, okuwuphawu lokulalela uNkulunkulu (Dut. 10:16 qhathanisa namaRoma 2: 25-29). Lo mfelandawonye uphela ngemuva kokufika kukaMesiya: "Kumelwe agcine isivumelwano sisebenza ngenxa yabaningi isonto elilodwa; futhi engxenyeni yesonto uyobangela ukuba kukhawuke umhlatshelo nomnikelo wesipho" (Daniyeli 9: 27). Lesi sivumelwano sasizothathelwa indawo yisivumelwano esisha, ngokwesiprofetho sikaJeremiya: "Bheka! Kuza izinsuku,” kusho uJehova, “engiyokwenza ngazo isivumelwano esisha nendlu ka-Israyeli nendlu kaJuda; esingafani nesivumelwano engasenza nokhokho babo mhla ngibabamba ngesandla ukuze ngibakhiphe ezweni laseGibhithe, ‘isivumelwano sami abasephula, nakuba mina ngangingumnikazi wabo ongumyeni,’ kusho uJehova” (Jeremiya 31:31,32).
Inhloso yoMthetho owanikwa u-Israyeli kwakuwukulungiselela abantu ukuza kukaMesiya. Umthetho ufundise isidingo sokukhululwa esimweni sesono sobuntu (esifanekiselwa ngabantu bakwa-Israyeli): "Kungakho, njengoba nje ngomuntu oyedwa isono sangena ezweni nokufa kwangena ngesono, futhi kanjalo ukufa kwasakazekela kubantu bonke ngenxa yokuthi bonke bonile—. Ngoba kuzé kwaba sekufikeni koMthetho isono sikhona ezweni, kodwa isono asibalelwa kumuntu uma kungekho mthetho” (KwabaseRoma 5:12,13). Umthetho kaNkulunkulu unikeze isimo esimweni sesono sobuntu. Uye waveza isimo sesono sabo bonke abantu: "Khona-ke, sizothini? Ingabe uMthetho uyisono? Kwangathi kungelokothe kube njalo! Ngempela ngabe angisazanga isono ukube kwakungengenxa yoMthetho; futhi, ngokwesibonelo, ngabe angikwazanga ukuhaha ukube uMthetho wawungashongo ukuthi: “Ungahahi.” Kodwa isono, sithola ithuba ngomyalo, saveza kimi ukuhaha kwazo zonke izinhlobo, ngoba ngaphandle komthetho isono sasifile. Eqinisweni, ngake ngaphila ngaphandle komthetho; kodwa lapho kufika umyalo, isono sabuye saphila, kodwa mina ngafa. Futhi umyalo owawuyisa ekuphileni, ngawuthola uyisa ekufeni. Ngoba isono, sithola ithuba ngomyalo, sangiyenga futhi sangibulala ngawo. Ngakho-ke, uMthetho ngokwawo ungcwele, nomyalo ungcwele, ulungile futhi muhle" (KwabaseRoma 7:7-12). Ngakho-ke umthetho wawungumfundisi oholela kuKristu: "Ngenxa yalokho uMthetho uye waba umfundisi wethu oholela kuKristu, ukuze kuthiwe silungile ngenxa yokholo. Kodwa njengoba ukholo selufikile, asisekho ngaphansi komfundisi” (KwabaseGalathiya 3:24,25). Umthetho ophelele kaNkulunkulu, esechaze isono ngokweqa komuntu, wakhombisa isidingo somhlatshelo oholela ekuhlengweni komuntu ngenxa yokholo (hhayi imisebenzi yomthetho). Lo mnikelo wawungowokukaKristu: “Njengoba nje neNdodana yomuntu ingezelanga ukukhonzwa, kodwa ukukhonza nokunikela umphefumulo wayo ube yisihlengo sabaningi” (uMathewu 20:28).
(UJesu Kristu uyiNdodana kaJehova uNkulunkulu, okuwukuphela kwendlela eya ekusindisweni okuphakade (Johane 14: 6))
Noma uKristu eyisiphelo somthetho, iqiniso lihlala likhona ukuthi okwamanje liyaqhubeka nokuba nenani lesiprofetho elisenza ukuba siqonde umcabango kaNkulunkulu (ngoJesu Kristu) mayelana nekusasa: "Ngoba, njengoba uMthetho unesithunzi sezinto ezinhle ezizayo, kodwa kungezona lezo zinto uqobo" (KumaHeberu 10:1; 1 Korinte 2:16). NguJesu Kristu ozokwenza lezi "zinto ezinhle" zibe ngokoqobo: "ngoba lezo zinto ziyisithunzi sezinto ezizokuza, kodwa okungokoqobo kungokukaKristu" (KwabaseKolose 2:17).
(Asisekho ngaphansi kwegunya lomthetho elidluliselwe kuMose, kodwa lo mthetho unenani lesiprofetho eligcwaliseka kuKristu, ebandleni lobuKristu, futhi lizofezeka epharadesi lasemhlabeni elizayo, ngokusho kwamaHeberu 10: 1, KwabaseKolose 2:17 noHezekeli 40-48)
4 - Isivumelwano esisha phakathi kukaNkulunkulu no-Israyeli kaNkulunkulu
"Futhi kubo bonke abayohamba ngokuhlelekile ngalo mthetho wokuziphatha, makube nokuthula nesihe, yebo ku-Israyeli kaNkulunkulu"
(Galathiya 6: 16)
UJesu Kristu ungumlamuleli wesivumelwano esisha: "Ngoba kukhona uNkulunkulu oyedwa, nomlamuleli oyedwa phakathi kukaNkulunkulu nabantu, umuntu, uKristu Jesu" (1 KuThimothi 2:5). Lesi sivumelwano esisha sigcwalisa isiprofetho sikaJeremiya 31:31,32. 1 KuThimothi 2:5 isho bonke abantu abakholelwa emhlatshelweni kaKristu (NgokukaJohane 3:16). “U-Israyeli kaNkulunkulu” umelela lonke ibandla lobuKristu. Noma kunjalo, uJesu Kristu wakhombisa ukuthi lo “Israyeli kaNkulunkulu” uzoba sezulwini nasemhlabeni.
(UJesu Kristu uyiNdodana kaJehova uNkulunkulu, okuwukuphela kwendlela eya ekusindisweni okuphakade (Johane 14: 6))
"I-Israyeli kaNkulunkulu" yasezulwini yakhiwa yi-144 000, iJerusalema elisha, inhloko-dolobha lapho kuzoba khona igunya likaNkulunkulu, livela ezulwini, emhlabeni (Isambulo 7: 3-8, u-Israyeli ongokomoya wasezulwini owakhiwa yizizwe eziyi-12 kusuka ku-12000 = 144000): "Ngabona nomuzi ongcwele, iJerusalema Elisha, wehla uvela ezulwini kuNkulunkulu futhi ulungisiwe njengomlobokazi ehlotshiselwe umyeni wakhe" (Isambulo 21:2).
(Bangu-144 000 kuphela abantu (abesilisa noma abesifazane), abayoba novuko lwasezulwini futhi babuse neNkosi uJesu Kristu, ezulwini, ngokwesiprofetho sesambulo 5,7 no-14)
"U-Israyeli kaNkulunkulu" wasemhlabeni uzoba nabantu abazophila epharadesi lasemhlabeni elizayo, abaqokwe nguJesu Kristu njengezizwe eziyi-12 zakwa-Israyeli ezizokwahlulelwa: "UJesu wathi kubo: “Ngiqinisile ngithi kini, Ekudalweni kabusha, lapho iNdodana yomuntu ihlala phansi esihlalweni sayo sobukhosi esikhazimulayo, nina eniye nangilandela nani ngokwenu niyohlala ezihlalweni zobukhosi eziyishumi nambili, nahlulele izizwe eziyishumi nambili zakwa-Israyeli” (UMathewu 19: 28). Lo Israyeli ongokomoya wasemhlabeni uyachazwa futhi esiprofethweni sikaHezekeli izahluko 40-48.
Kuzoba nesixuku esikhulu esizosinda osizini olukhulu futhi simelele ingxenye eyodwa kwezintathu yesintu yamanje ngokweziprofetho ezikuZakariya 13: 8 nesAmbulo 7: 9-17)
Njengamanje, u-Israyeli kaNkulunkulu wakhiwa amaKhristu athembekile anethemba lasezulwini namaKristu anethemba lasemhlabeni (Isambulo 7:9-17).
(Lo “Israyeli kaNkulunkulu” uyibandla lobuKhristu lokukhulekela uJehova nokukhonza inkosi uJesu Kristu)
Ngobusuku bokugubha iPhasika lokugcina, uJesu Kristu wagubha usuku lokuzalwa kwalesi sivumelwano esisha nabaphostoli abathembekile ababenaye: "Wathatha isinkwa, wabonga, wasihlephula, wabanika sona, wathi: “Lokhu kusho umzimba wami ozonikelwa ngenxa yenu. Qhubekani nikwenza lokhu ningikhumbula.” Nendebe ngendlela efanayo ngemva kokuba bebe nesidlo sakusihlwa, wathi: “Le ndebe isho isivumelwano esisha esenziwa ngegazi lami, elizothululwa ngenxa yenu” (Luka 22:19,20).
Lesi sivumelwano esisha sithinta wonke amaKristu athembekile, kungakhathalekile “ithemba” lawo (lasezulwini noma lasemhlabeni). Lesi sivumelwano esisha sihlobene kakhulu “nokusoka okungokomoya kwenhliziyo” (Roma 2: 25-29). Uma nje umKristu othembekile enalokhu "kusokwa okungokomoya kwenhliziyo", angadla isinkwa esingenamvubelo, aphuze indebe emelela igazi lesivumelwano esisha (noma ngabe yiliphi ithemba lakhe (lasezulwini noma lasemhlabeni): "Okokuqala, umuntu makazivumele yena ngemva kokuhlolisisa, kanjalo makasidle isinkwa futhi ayiphuze indebe” (1 Khorinte 11:28).
(Kufanele sikhumbule ukufa kukaJesu Kristu unyaka nonyaka. Onke amaKhristu athembekile, (noma ngabe yiliphi ithemba lakhe (lasezulwini noma lasemhlabeni), kumele abambe iqhaza izifanekiselo, ngokukaJohane 6: 48-58 (okubhalwe ngesiZulu))
5 - Isivumelwano soMbuso: phakathi kukaJehova noJesu Kristu naphakathi kukaJesu Kristu nabangu-144 000
"Nokho, nina aningishiyanga ekulingweni kwami; ngenza isivumelwano nani, njengoba nje uBaba enze isivumelwano sombuso nami, sokuba nidle futhi niphuze etafuleni lami embusweni wami, nihlale ezihlalweni zobukhosi ukuze nahlulele izizwe eziyishumi nambili zakwa-Israyeli"
(Luka 22:28-30)
Lesi sivumelwano senziwa ngalobo busuku uJesu Kristu agubha ngalo ukuzalwa kwesivumelwano esisha. Lokhu akusho ukuthi zingamadlelane amabili afanayo. Isivumelwano ngombuso siphakathi kukaJehova noJesu Kristu bese kuba phakathi kukaJesu Kristu nabangu-144 000 abayobusa ezulwini njengamakhosi nabapristi (Isambulo 5:10; 7: 3-8; 14: 1-) 5).
Isivumelwano sombuso esenziwe phakathi kukaNkulunkulu noKristu siyisandiso sesivumelwano esenziwe uNkulunkulu, neNkosi uDavide. Lesi sivumelwano siyisethembiso sikaNkulunkulu maqondana nokuhlala kohlu lozalo lukaDavide. UJesu Kristu ngasikhathi sinye, uyinzalo yeNkosi uDavide, emhlabeni, nenkosi efakwe nguJehova (ngo-1914), ekugcwaliseni isivumelwano soMbuso (2 Samuweli 7: 12-16; UMathewu 1: 1-16, Luka 3: 23-38, AmaHubo 2).
(UJesu Kristu uyinkosi yasezulwini yombuso kaNkulunkulu, efakwe nguYise, uJehova uNkulunkulu, ngo-1914 (ngokusho kwezikhathi zezikhathi zebhayibheli zesiprofetho sikaDaniel sehluko 4))
Isivumelwano sombuso esenziwe phakathi kukaJesu Kristu nabaphostoli bakhe nokwandiswa neqembu labangu-144 000 empeleni, siyisethembiso somshado wasezulwini, ozokwenzeka maduze ngaphambi kosizi olukhulu: "Masijabule sichichime injabulo, futhi masimnike inkazimulo, ngoba umshado weWundlu ufikile nomkalo uzilungisile. Yebo, unikwé ukuba avunule ngelineni elikhanyayo, elihlanzekile, nelicolekileyo, ngoba ilineni elicolekileyo limelela izenzo ezilungileyo zabangcwele" (Isambulo 19:7,8). AmaHubo 45 achaza ngokwesiprofetho lo mshado osezulwini phakathi kweNkosi uJesu Kristu nonkosikazi wayo wasebukhosini, iJerusalema elisha (Isambulo 21:2).
(Bangu-144 000 kuphela abantu (abesilisa noma abesifazane), abayoba novuko lwasezulwini futhi babuse neNkosi uJesu Kristu, ezulwini, ngokwesiprofetho sesambulo 5,7 no-14)
Kusukela kulo mshado kuzozalwa amadodana embuso wasemhlabeni, izikhulu eziyoba abameleli basemhlabeni beziphathimandla zasebukhosini zoMbuso kaNkulunkulu: “Esikhundleni sokhokho bakho kuyoba khona amadodana akho, Oyowamisa njengezikhulu emhlabeni wonke" (AmaHubo 45:16, u-Isaya 32:1,2).
(Isiprofetho sikaHezekeli izahluko 40-48 sikhombisa iqhaza lezikhulu ezizayo emhlabeni)
(Isiprofetho sikaHezekeli izahluko 40-48 imininingwane, nendima yabaphristi besikhathi esizayo emhlabeni)
Izibusiso zaphakade zesivumelwano esisha nesivumelwano soMbuso, zizofeza isivumelwano sika-Abrahama esizobusisa zonke izizwe, naphakade. Isithembiso sikaNkulunkulu sizogcwaliseka ngokugcwele: "phezu kwesisekelo sethemba lokuphila okuphakade lokho uNkulunkulu ongenakuqamba amanga, akuthembisa ngaphambi kwezikhathi ezimi njalo" (Thithu 1:2).
(Izibusiso zenkululeko yesintu)
(Izibusiso zovuko lwasezulwini)
(Izibusiso zokuphathwa kwasemhlabeni koMbuso kaNkulunkulu)
Imenyu enkulu:
IsiNgisi: http://www.yomelyah.com/435871998
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I-Spanish: http://www.yomeliah.com/435160491
IsiPutukezi: http://www.yomelias.com/435612345


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UGus noGabby, izimfene ezimbili, ezinomusa, babehlala engxenyeni ekhethekile yezu. Babenendlu encane abalala kuyo, kanye nejangijimu (jungle gym) yokhuni abadlala kuyo. Babenazo nezihlahla ezintathu abagibela kuzo.
UGus noGabby babedla isidlo sasemini. Babedla iklabishi, nethanga, nobhontshisi, nommbila, namawolintshi, nopopo, namahhabhula kanye nobhanana abaningi. Babebathanda obhanana!
Ngokushesha, kwavela ikhanda lomfanyana phezu kodonga lwengadi kaGus noGabby.
"Sanibona," kusho yena.
"Sawubona," kusho uGus.
"Ngicela ukubuza ukuthi ngabe ngingehla yini ngizodlala kuleyo jangijimu?" kubuza yena.
"Yebo," kusho uGus. "Gxumela phansi engadini, kodwa uqaphele isihlahla esinameva!"
Ngakho-ke umfana omncane wagxumela phansi wase ehlela otshanini eduze kwezimfene.
"Besesiqeda nje ukudla isidlo sethu sasemini, kodwa sisenobhanana owodwa osele," kusho uGus. Noma wayekuthanda ukudla ubhanana ukudlula konke okunye ukudla, uGus wayeyimfene enomusa. Wawunika umfanyana.
"Ngabe uyawufuna?" kubuza yena.
[a/w01]
"Yebo, bandla." kusho umfanyana. Wathatha ubhanana wase emamatheka.
"Uphi umama wakho?" kubuza uGus.
"Ulahlekile," kusho umfanyana.
"Habe! Ngabe nawe ulahlekile?" kubuza uGus.
"Cha, angilahlekile. Ngilapha," kuphendula umfanyana.
"Kuyiqiniso lokho," kusho uGus. "Ulahleke kanjani umama wakho?"
"Besihamba, sidla u-ayisikhilimu, kwathi uma ngiphakamisa amehlo, angabe ngisambona," kusho umfana.
"Ngikholwa ukuthi ngizomthola ekuhambeni kwesikhathi. Kodwa-ke ake sidlale okwamanje!" kusho uGus. Wase ethatha isandla somfanyana, emqukula embeka phezulu kujangijimu.
Bachitha intambama emnandi ndawonye. UGus wahamba ikhanda lakhe libheke phansi kumapali okhuni ejangijimu, ebambelele ngezandla kanye nezinyawo zakhe, kanti-ke nomfanyana wenza okufanayo. UGus wabamba igatsha elalilengela kujangijimu wase eshwibeka eya esihlahleni esikhulu. Umfanyana wenza njalo naye. Babebambelela nangemilenze yabo emagatsheni bese belenga amakhanda abo ebheke phansi! UGus nomfanyana badlala intambama yonke, kwaze kwaba yilapho umfanyana esekhathele ukudlala.
"Kungani ungaphumuli?" kusho uGus.
"Kulungile." kusho umfanyana. Wazumeka walala wathi zwi embhedeni ohlanzekile, wotshani onuka kamnandi endlini encane kaGus noGabby.
"Uma kuwukuthi ulahlekile, mhlawumbe angahlala nathi la unomphelo," kusho uGabby. "Ngingakuthanda lokho!"
"Ngingakuthanda nami lokho," kusho uGus.
Kusenjalo kwafika umphathi wezu.
"Ngicabanga ukuthi ngikuphathele izindaba ezibalulekile," kusho yena, wase enika uGus incwadi. Wase ehamba, wavala isango emva kwakhe.
"Kufanele ukuthi yizindaba ezibalulekile uma kuyincwadi kaGus!" kucabanga uGabby. "Ithini incwadi, Gus?" kubuza uGabby emamatheke kakhulu.
UGus wagibela phezulu kujangijimu wase evula incwadi. "Ivela kuPhoyisa uMoloi," kusho yena.
"Yifunde, yifunde!" kusho uGabby.
UGus wabamba incwadi phambi kwakhe wase efundela uGabby kakhulu:
Gus Othandekayo
Sicela usisize.
UMolefe ulahlekile. Uneminyaka emi-5. Ubehamba ezulazula ezu nomama wakhe. Bebedla u-ayisikhilimu. Umama kaMolefe uthi uyawuthanda u-ayisikhilimu kashokoledi, ube esebuza uMolefe ukuthi imuphi u-ayisikhilimu awuthandayo. Kodwa uMolefe akaphendulanga, ngoba ubengasekho!
Umama wakhe ubekhathazeke kakhulu. Umemeze waphindaphinda ethi, "Molefe, Molefe, ukuphi?" Kodwa akuphendulanga muntu.
Umama kaMolefe ugijime kuyo yonke izu emfuna, kodwa akamtholanga. Ulahlekile. Unyamalele! Kanjalo nje!
Umama kaMolefe uyakhala la esiteshini samaphoyisa manje, Gus. Sicela usisize.
Uma kukhona izindaba ozitholayo ngoMolefe, ushaye isifuba sakho kakhulu, sizobe sesiza lapho sigijima.
Okumhlophe kuwe, Gus.
Umngani wakho
UPhoyisa uMoloi
UGus wayedangele. "Ngicabanga ukuthi lo mfanyana olele endlini yethu kungenzeka ukuthi unguMolefe," kusho yena.
"Yini ucabange lokho, Gus?" kubuza uGabby.
"Ngoba uthe umama wakhe ubedla u-ayisikhilimu ngesikhathi elahleka," kusho uGus. "Uma kuwukuthi unguMolefe, angeke sikwazi ukumgcina. Unina uyamkhalela."
"Kumele ukuthi udangele kakhulu," kusho uGabby. "Uqinisile, Gus, asikwazi ukumgcina."
Kusenjalo kwavuka umfanyana weza engadini ecikica amehlo akhe.
"Ngifuna umama wami. Ukuphi?" kusho yena.
"Sizomthola," kusho uGus. "Ubani igama lakho, mfanyana?"
"NginguMolefe," kusho umfanyana.
"Ngizotshela uPhoyisa uMoloi kanye nomama wakho ukuthi ulapha," kusho uGus. Wase ema eqondile phezu kwejangijimu. Waphakamisa izingalo zakhe wase eshaya kakhulu isifuba sakhe esikhulukazi.
UPhoyisa uMoloi wezwa ukukhala kwesigubhu. Wagijima ehefuzela eya endlini yemfene. Unina kaMolefe wezwa ukukhala kwesigubhu wase elandela uPhoyisa uMoloi. Wagijima ehefuzela eya emzini wezimfene.
"Ulapha, Molefe!" kusho yena. Wamphakamisa wase emgona.
"Bakutholile, Mama!" kusho uMolefe.
"Yebo! Bekunzima empilweni yami ngaphandle kwakho, Molefe," kusho yena. "Pho yini ube lapha nezimfene?"
"Bengidlala kujangijimu nomngani wami, uGus," kusho uMolefe.
"He ... mameshane! Hhayi-ke, kumele sigoduke manje, Molefe," kusho unina. Wabuka uGus. "Ngiyabonga ngokunakekela kwakho uMolefe kanye nokudlala kwakho naye," kusho yena.
UMolefe wagijima waya kuGus, kanti imfene enkulukazi yamumbambatha ekhanda. UGabby wambuka emamatheka kakhulu.
"Nisale kahle," kusho uMolefe, wase ehamba nonina.
"Gus, uMolefe uphephile, ngenxa yakho," kusho uPhoyisa uMoloi. "Ungumseshi omuhle!"
Ngosuku olulandelayo kwafika ezu iNhloko yamaPhoyisa kanye nebhendi edlala izinsimbi zomculo kanye nomthwebuli-zithombe kanye nentatheli. Babelandelwa iqulu labantu. Umphathi wezu wabaholela engadini kaGus noGabby. Ibhendi yezinsimbi zomculo yadlala umucu, umthwebuli-zithombe wathatha izithombe zikaGus, kwathi intatheli yona yabhala indaba ngoGus noMolefe. Kwachwaza izihlwele.
"UGus ungumseshi omuhle," kusho iNhloko yamaPhoyisa. "Wake wabamba nesela elidumile elalintshontsha izikhwama zokuthengiwe kanti manje usethole umfanyana obelahlekile. Usebenzile, Gus!" INhloko yamaPhoyisa yase inika uGus isixhawu esikhulu sobhanana ophuzi wase enika uGabby izimbali ezinhle eziphuzi.
Lapho sebehambe bonke, uGus noGabby bahlala phansi badla bonke obhanana kwaze kwasala owodwa. "Ngabe ungawuthanda yini ubhanana wokugcina, Gabby?" kubuza uGus.
"Cha ngiyabonga, Gus," kusho uGabby emamatheke kakhulu. "Ngidla izimbali. Usungumseshi odumile manje! Ungawudla ubhanana wokugcina!"
Wenzenjalo-ke.

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Luxury Private Beach Retreat Villa
I-ikhaya eliyindawo yokuhlala ephelele ibungazwe ngu-Bonnie
Izivakashi ezingu- 8, amakamelo okulala 3, imibhede engu-3, Amagumbi okugeza angu-4
Ikhaya lonke
Indlu izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Izilwane ezifuyiwe zivunyelwe
Izivakashi zivame ukusesha le sevisi ethandwayo
Umbungazi osemnkantsh'ubomvu
U-Bonnie unokuphawula okungu-279 kwezinye izindawo.
Lapho uzolala khona
Ikamelo lokulala 1
1 umbhede omkhulu
Ikamelo lokulala 2
Umbhede omkhulu ongu-1
Ikamelo lokulala 3
Umbhede omkhulu ongu-1
Lokho ozokuthola kule ndawo
Ukungena ebhishi – Ibhishi
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Ubhavu wamanzi ashisayo
Izilwane ezifuyiwe zivunyelwe
I-TV ene- Isevisi evamile ye-cable kamabonakude
Ishaja ye-EV
Umshini wokuwasha
Umshini wokomisa
Akukho okubukeziwe (okwamanje)
Silapha ukusiza uhambo lwakho luhambe kahle. Konke ukubhukha kuvikelwe Yinqubo Yokubuyisela Isivakashi ye-Airbnb.
- Ukubukeza okungu-279
- Ubuwena buqinisekisiwe
Hello, my name is Bonnie. I am born & raised in Vancouver. Avid traveller. Operations manager at Queens Hotel and have been doing Airbnb for many years. I know how to give good service and will make sure you get it ;) Ask me anything!
- Izilimi: 中文 (简体), English
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: Ngemva kwalokho 16:00
Isikhathi sokuphuma: 10:00
Akubhenywa
Ayikho imicimbi noma izenzakalo
Izilwane ezifuywayo zivunyelwe
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
Isiqwashisi se-carbon monoxide
Isiqwashisi sentuthu
Idiphozithi Yesibambiso - uma ulimaza ikhaya, kungenzeka ukhokhiswe imali efikela ku-$5699.
Inqubomgomo yokukhansela
Hlola ezinye izinketho ezise- Lions Bay namaphethelo
Ezinye izindawo zokuhlala e- Lions Bay:


text:
Izimboni Zezokwelapha
Ukukhiqizwa kwemishini yezokwelapha, izinsimbi zokuhlola nezinto ezisetshenziswayo bekulokhu kunezidingo eziqinile zokunemba nokuzala kokudluliswa. Amaphampu we-lead Fluid peristaltic asetshenziswa kakhulu embonini yezokwelapha, ikakhulukazi ngenxa:
›Ipayipi elinamanzi ahlanzekile kakhulu, okulula ukulihlanza nokuhlanza inzalo
›Ipayipi lingasetshenziswa kanye noma kaningi
›Ukudluliswa ngobumnene nokuzinzile, ukulinganisa okunembile
›Ingadlulisa izinto eziqukethe ubuhlalu bamagnetic, ama-gel, i-glycerin nokunye ukungcola neziduli
›Ukunemba okuthembekile nokunemba kokugcwalisa
Udonga lwangaphakathi lwepayipi lubushelelezi, alunamikhawulo efile, awekho ama-valve, kanye nezinsalela eziphansi ngokweqile
›Ukwehluka okuguqukayo, isilinganiso esincane sesikhala nezindleko eziphansi
›Amandla ashear aphansi okulondoloza ubuqotho bento
Amaphampu e-lead Lead Fluid's dialysis anganikeza izixazululo eziphelele zezidingo ezilandelayo:
›I-chemiluminescence / POCT ezenzakalelayo ngokuphelele neminye imishini ye-IVD yokwenza izibonelo zalokho nokuchithwa kukadoti
›Ukuhlaziywa kwamaprotheni, ukuhlaziywa kwegazi, ukuhlaziywa kwesitokisi, njll.
I-ablation yokuhlinzwa, i-hemodialysis, njll.
›Ukuhlanza amazinyo, i-liposuction, i-lithotripsy, ukumuncwa kwamathumbu, njll.
›Ukugcwaliswa okunemba okuphezulu kwama-reagents okuxilonga, okokupakisha uketshezi, njll.
Isimo samanje sobhadane sisabucayi, ukuvimbela nokulawula akukwazi ukuxegiswa, futhi nomsebenzi wokulwa "nobhubhane" usenzima kakhulu. Ekuvinjelweni nasekulawulweni kwalo bhubhane, isidingo samakhemikhali athile sikhuphukile futhi saba yimikhiqizo yezinsiza, njengamakhemikhali okubulala amagciwane kanye nama-reagents okuhlola. Ukuqinisekisa ukutholakala kwemakethe, abakhiqizi abakhulu bagijimela isikhathi sokwenza umkhiqizo. Ukusetshenziswa kwemishini yezobuchwepheshe obuphezulu njengemishini yokugcwalisa okuzenzakalelayo ngokuphelele nokugcwaliswa kolayini bokukhiqiza kunciphise kakhulu ingcindezi yokukhiqiza yabakhiqizi abaningi. I-Lead Fluid ibilokhu ithule yenza ingxenye yayo ukuxhasa umsebenzi wokuvimbela nokulawula ubhubhane. Amaphampu we-lead Fluid peristaltic kanye namapampu we-peristaltic system agcwalisa indima ebalulekile kuyo. I-Lead Fluid isiza ukuhlola ama-reagents nokugcwaliswa kwemithi yokugomela ngaphansi kwalesi sifo.
Pump Iphampu ye-Microliter peristaltic WSP3000
1. Ukunemba kokugcwalisa okuphezulu, iphutha lingaphansi kuka- ± 0.2%.
2.Umklamo we-Modular, okulula ukunwebeka, amaphampu amaningi angahlelwa ukuze akhe uhlelo lokugcwalisa iziteshi eziningi.
3. Ukunemba okuphezulu kwe-servo motor drive, i-torque enkulu, isondlo samahhala, isakhiwo se-Rotary pressure tube, ukusebenza kahle okuphezulu.
4. Ishubhu lepompo lilahlekile kakhulu, impilo eqhubekayo yenkonzo kuze kufike kumahora ayi-1000, isilinganiso samahora ayi-12 sokwehliswa < 1%.
5.Umsebenzi wokuncela emuva, ukuconsa okunguziro, ukuvala shaqa okusheshayo.
6. Amapayipi ahlanzekile aphezulu, ahlukaniswe kalula, kulula ukuwahlanza nokuhlanza inzalo, ukusekela i-CIP ne-SIP.
7. Ipayipi akulula ukuthi livinjwe, futhi lingabhekana kalula nezinto ezilula ukuzicekela futhi zibe ne-viscosity ethile efana nobuhlalu kazibuthe, i-glycerin, njll.
8. Ingasetshenziswa ngesandla noma isetshenziswe ngomugqa wokukhiqiza othomathikhi.
System Uhlelo Lokugcwalisa Iphampu ye-Peristaltic
1. Nikezela ngokusebenza ngasikhathi sinye kweziteshi eziningi, futhi wandise inani leziteshi ngokufakwa kwe-cascading kwezinhlelo eziningi.
2. Ukulinganiswa okuzimele kwevolumu yokugcwalisa uketshezi esiteshini ngasinye ukuhlangabezana nezidingo zokunemba kokugcwalisa kwamakhasimende (iphutha ≤ ± 0.5%).
3. Ingamukela isignali yokuqala yomshini wokugcwalisa kanye nesiginali yokugcwalisa isitobhi yokushoda kwamabhodlela wokuqonda ukusebenza kwe-inthanethi okuzenzakalelayo; Ukusebenza kokugcwalisa okukodwa kungalawulwa ngokushintshwa konyawo ukubona ukusebenza ngokuzimela.
4. Uketshezi luthintana kuphela ne-hose hhayi umzimba wepompo, akukho ukuvinjelwa kwe-valve, futhi ukungcoliswa okuphambene kuyagwenywa.
5. Ilungele uketshezi oluhuqayo, uketshezi olubonakalayo, imulsions noma iziphuzo eziqukethe amagwebu, uketshezi oluqukethe inani elikhulu legesi, uketshezi oluqukethe izinhlayiya ezimisiwe.
Ekugcwaliseni ama-reagents wokuhlola, ngokuvamile kunezidingo ezilandelayo:
01 Ukuhlangabezana nezidingo zokugcwalisa ivolumu nokuzala; ukunemba kokugcwalisa okuphezulu nokusebenza kahle okuphezulu.
02 Uhlelo lokugcwalisa lunokuzinza okuhle, akukho ukugeleza noma ukulenga into enamanzi.
03 Kungagcwaliswa iziphuzo ezihuqayo noma iziphuzo ezonakalisayo eziqukethe izinhlayiya ezimisiwe.
04 Lapho ugcwalisa uketshezi ngomsebenzi webhayoloji, umsebenzi webhayoloji awunakonakaliswa.
05 Iphampu ilula ukuyisebenzisa futhi kulula ukuyigcina.
Ububanzi bezinga lokugeleza kwemikhiqizo yempompo ye-Lead Fluid peristaltic engenhla ibanzi futhi iyahleleka, ngokunemba kokugcwalisa uketshezi nokuzinza; nge-shear ephansi, ingasetshenziselwa ukuhambisa nokugcwalisa uketshezi olusebenzayo ngaphandle kokusebenza; Uketshezi ekugcwaliseni othintana nalo kuphela, kususa ubungozi bokungcola okuwela; ngokukhetha i-hose-resistant hose, ingasetshenziselwa ukugcwalisa iziphuzo ezahlukahlukene ezonakalisayo, futhi ngokukhetha i-hose-resistant hose, ingasetshenziselwa ukugcwalisa uketshezi oluqukethe izinhlayiya eziqinile; Ngezakhiwo ezahlukahlukene zoketshezi, izidingo ezahlukahlukene zokugcwalisa ivolumu nezidingo ezahlukahlukene zokusebenza, imikhiqizo yompompi owodwa we-peristaltic noma amasistimu wokugcwalisa amaphampu we-peristaltic angenziwa nge-OEM ukunikeza isixazululo esibanzi; ipompo le-peristaltic alidingi ama-valve nezimpawu lapho kugcwaliswa uketshezi, futhi Akukho monakalo wepompo odalwe ukugijima okwomile, ukusebenza okulula, ukugcinwa okulula, nokonga izindleko.
I-Lead Fluid ibigxile ekwakhiweni, ekuthuthukisweni, ekukhiqizweni nasekukhangisweni kwamaphampu e-peristaltic, futhi izibophezele ekunikezeni abasebenzisi ngemikhiqizo esezingeni eliphezulu yempompo ye-peristaltic kanye nezinsizakalo zobuchwepheshe eziphelele. Ngaphezu kokuba nochungechunge oluphelele kakhulu lwemigqa yomkhiqizo wepompo ye-peristaltic, i-Lead Fluid nayo inganikeza ngezinsizakalo zepompo ze-peristaltic ezenziwe ngokwezifiso ze-OEM ngokuya ngezidingo zomsebenzisi. Okuhlangenwe nakho okuphelele nokuvuthiwe komkhiqizo we-Lead Fluid kungakunikeza ngokushesha ukuholwa kwezicelo ezisheshayo neziphakamiso, futhi kunikeze abasebenzisi izixazululo ezisezingeni eliphakeme, zokunemba okuphezulu, nezingabizi kakhulu zokulethwa kwepompo ye-peristaltic.


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Menzi Magubane
Uma iGolden Arrows inqoba ekuhambeni e-Tshakhuma Tsha Madzivhandila ngoLwesithathu ntambama, kungayibeka kalula endaweni yesibili kwi-DStv Premiership. ITshakhuma izoba yiqembu lesithathu elilandelayo lase-Limpopo elizobhekana ne-Arrows ezinsukwini eziyisishiyagalombili abadlale ngazo namanye amaqembu.
Abafana Bes’thende sebeqoqe amaphuzu amane kuBaroka FC nakuBlack Leopards. Ukunqoba e-Tshakhuma kuzokwenza iqembu laseThekwini lithathe amaphuzu ayisikhombisa kwayisishiyagalolunye uma selibhekene nezinhlangothi zase-Limpopo. Ngemuva kwalokho bazodlula i-Orlando Pirates bangene endaweni yesibili.
Yize iPirates ne-Arrows bezokwabelana ngamaphuzu afanayo (angama-35) lawa azobe eseqhulwini umahluko wamagoli. ITshakhuma isanda kuthola ushuni wabo futhi balwa ngamazinyo nezinzipho ukugwema ukwehliswa ku-log.
Njengamanje basendaweni yep-14 ngamaphuzu ayi-16 ngemuva kwemidlalo eyi-17. ITshakhuma iqoqe amaphuzu amane emidlalweni yawo emibili edlule. Lokho kuyamkhathaza umqeqeshi we-Arrows uMandla Ncikazi.
“Iphutha lethu elikhulu bekungukucekela phansi i-TTM ngokususelwa ekumeni kwabo kwi-log. Lapho abakhona njengamanje akuvezi isithombe sangempela ngabo. Bayiqembu elihle elinabadlali abahle. Ifomu yabo yakamuva idinga ukhathazeke ngayo,” kusho uNcikazi.
Ekuqaleni kwesizini uNcikazi uveze izinhlelo zakhe, wathi ufuna ukusheshe afike ezingeni lamaphuzu angama-30. Lokhu kuvame ukubonwa ngabaqeqeshi abaningi njengesiqinisekiso sokungehliselwa ezansi kwe-log.
Njengoba eseqoqe amaphuzu angama-32, uNcikazi usebona izinto ngendlela ehlukile.
“Ukunqoba uma sebebhekene ne-TTM nakanjani kuzosibona siqhubeka nenhloso yethu enkulu yale sizini. Sihlala sifuna ukuqoqa amaphuzu ayisishiyagalombili kuyo yonke imidlalo emihlanu. Ukuthola ayi-15 kungaba yibhonasi.
“Uma sinqoba sesibhekene ne-TTM, besizobe sesiqoqe amaphuzu ayishumi emjikelezweni wethu womdlalo. Ngakho sihlose ukuthola amaphuzu ayi-10. Amaphuzu amathathu azosisiza nokuthi siqhubeke nokukhuphuka ku-log.”
Umdlalo uzobanjelwa ePeter Mokaba Stadium e-Polokwane ngehora le-5 ntambama.
Eminye imidlalo ye-Premiership ngoLwesithathu ngehora le-5 ntambama:
Chippa vs AmaZulu (Sisa Dukashe Stadium)
TS Galaxy vs Leopards (Mbombela Stadium)
Baroka vs Stellenbosch (Peter Mokaba Stadium)


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Nokwelukiweyo ukwakha nezimagqabhagqabha
umkhiqizo Imininingwane
Prodution incazelo
umkhiqizo Amathegi
Nokwelukiweyo ibheji / ilebula zenziwa ngentambo kuphela Nokwelukiweyo Ilebula kusondela, babehlanganisa umklamo okuqhubekayo futhi sifinyelele ngokuningiliziwe zikanokusho kuzo zombili umklamo nombhalo patch. okuyizinto solustion ephelele uma udinga extra imininingwane emihle and definition enkulu ukuthi efekethisiwe noma Nokwelukiweyo abakwazi ukunikeza. Kuyinto i choice omuhle ngoba amabheji ezincane njengoba ongayifinyelela definition okukhulu, nemininingwane ezincane. Ngenxa surface flat liphinde ingasaphathwa singangena nokuhuzuka fraying.
Custom nezimagqabhagqabha nokwelukiweyo ingasetshenziswa cishe ngazo zonke izindlela nezimagqabhagqabha efekethisiwe can. Ukusebenzisa izindikimba ohlabayo ukuthi ezihlanganiswe ndawonye esikhundleni efekethisiwe ungene indwangu, lokhu kuphumela isichibi ukuthi has a ukubukeka bushelelezi kungekho ukuthungwa ephakanyiswe. Ziyakwazi ekahle lapho design enemininingwane kakhulu noma eziyinkimbinkimbi lekumele azuzwe inqubo efekethisiwe. Libuye libe yindlela enhle ukufeza okwangempela lokushicilela. ubuso Human, namathafa, nombhalo encane olungaphimiseka amancane nezimagqabhagqabha obujwayelekile ngendlela kungenzeka kuphela ezifekethisiwe nezimagqabhagqabha ezinkulu.


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#khululiwe
Lona nguHultsfredshemester!
Abavakashi, omasipala kanye nabahlali ndawonye bakha i- "Hultsfredshemester".
Wena njengomhlali unethuba lokuwina
Ubusuku obungu-1000 ehhotela, ehostela, ekamu nasendlini yakho noma ukupha abantu obathandayo!
Zizwa umasipala omuhle waseHultsfred ekhaya, ekhaya lakho laseHultsfred futhi uthenge nge ❤
- ube nokufika noma ukulunywa ukudla kwenye yezindawo zokudlela nezindawo zokudlela zikamasipala.
Nakekelana futhi nekhaya ngebanga nokunakekelwa.
# imvumodel # imvulife
Ukuphefumulelwa
Thola amathiphu wokuzidela nokuhlangenwe nakho
Umcimbi
Ungaphuthelwa noma yini eyenzekayo kumasipala waseHultsfred.
Ukusesha Komcimbi Nokubukwa Kokubukwa
Ithiphu uhambe eHhotela DackeIhhotela Dacke UNya Torget, eVirserum
Ithiphu hamba isikwele esisha eHotell Dacke Virserum. Letha ibhasikidi lakho lekhofi nepeni! Ulwazi Inger 073-802 69 13
Ukuhamba ngezilimiUmtapo Wezincwadi waseHultsfred IVästra Långgatan 46, iHultsfred
Hamba eHultsfred futhi ukhulume isiSwidi! NgoLwesithathu 13.00-14.30 1 Septhemba Izifanekiso ezingaphandle kweLindblomsskolan 15 Septhemba Gamla bibliotek 29 Septhemba Musikparken i centrum 13 Izitolo zama-Arabhu 27 Okthoba Okthoba Hultsfreds
I-Boule ene-PROBoulehallen UNorra oskarsgatan 107, uHultsfred
Sidlala ama-boules ehholo lama-boules e-Oskarsgatan eHultsfred, Wonke umuntu wamukelekile! Letha owakho ubhasikidi wekhofi. Umuntu oxhumana naye: Bengt Nilsson 070-935 02 56
Bambelela ebhayibheliniUmtapo Wezincwadi waseHultsfred IVästra Långgatan 46, iHultsfred
Iworkshop yezingane eziphakathi kweminyaka engu-6-12. Ukubhalisa ngaphambilini kuyadingeka, xhumana nomtapo wolwazi Uma unemibuzo, vele uthinte! biblioteket@hultsfred.se, 0495-240088
U-Bio Hultsfred - Umshado, umngcwabo kanye nokubhapathizwaI-Valhall I-Stora Torget 2, Hultsfred
KUMSHADO, KOMNCWABO NOKUBHAPATHIZWA - IFILIMU silandela imindeni u-rhrn noSeger bese sihamba ekwindla nasebusika sisendleleni eya emikhosini kaKhisimusi nakuyo uNcibijane.
Thola
Imyuziyamu ejabulisayo, imisebenzi enobungani bomndeni, izinto ezithakazelisayo nemvelo emnandi. Thola wonke uHultfred!
Cishe amakhilomitha ayisithupha eningizimu-mpumalanga yeVena yile ndawo enhle yokugeza enezindawo ezinhle eziluhlaza ezenzelwa imisebenzi. Kukhona namakamelo okushintsha, indawo yokosa inyama, indlu yangasese eyomile, amajingi kanye
IHultsfred Church, idolobha elikhulu kunawo wonke kumasipala, empeleni inesonto elincane kunazo zonke. Izinhlelo zokwakha isonto eHultsfred zazikhona isikhathi esithile futhi ngo-1921 zenziwa
IMelsjön iyichibi elincane elingashoni futhi amanzi anwebisa iGårdvedaån. Itholakala enyakatho yeLake Flaten entshonalanga neMålilla futhi
Ihlathi lomlingo langempela elinemiphini emidala emi ezungeze amadwala ambozwe ulele. Isiqiwu semvelo seBjörnnäset sisezindaweni eziyinhloko e-Åkebosjön. Isiqiwi sikhona
Umzila uqala engadini yeKalvkätte, okuyisikhungo esihle kakhulu ekuphumeni komgwaqo omkhulu u-23 ubheke esikhungweni saseHultsfred. Afake imoto
IVirserumssjön ichibi elijulile futhi elingenamsoco eliseduze nomphakathi waseVirserum. Ichibi nezindawo zasemakhaya zinhle futhi ziningi ezinganikeza izivakashi ezungeze ukudoba kwezemidlalo,
Maphakathi namahlathi aseSmåland umphakathi omncane waseVirserum onegalari enkulu yobuciko. Ngendawo yombukiso engu-1600 sqm, ubuciko besikhathi samanje buyakhonjiswa emibonisweni
I-sauna kaHammarsjön nesibhavu esishisayo. Uma ufuna ukuzwa okuthile okukhethekile, kufanele uzame imvelo ye-Hammarsjön SPA nge-sauna nobhavu oshisayo. Lapha kushiswa izinkuni futhi
… ..Ngincamela ukudweba nokudweba empilweni yangempela noma ngabe ngikuphi. U-Annika wazalelwa futhi wakhulela eVagnhärad, eSödermanland futhi cishe iminyaka engama-30
Ukubukwa nemisebenzi
Mangaza ezindaweni zomlando, ubuciko nemisebenzi yezandla, izilwane zasendle, imvelo enhle nokunye okuningi. Kunemisebenzi eminingi nokuhehayo lapha, eminingi yayo evulekile unyaka wonke!
Izwa umuzwa wokugibela amabhasi wakudala wesitimela ophuzi ophuzi ophefumula ama-50s phakathi kweVirserum ne-edaseda. Jabulela izindawo ze-nostalgia futhi ube nekhofi elinabantu abayisikhombisa
Ijazi lomjikelezo kuthrekhi emincane iVirserum iye e-Åseda. Cishe esiteshini iVirserum kunemvelo yesifiso enikeza uhambo lokubuyela emuva ngesikhathi. Ukulethwa kokugqoka efasiteleni lamathikithi, ukubhuka kwangaphambili
Lesi sitolo siseduze neHotell Dacke eVirserum. Imikhiqizo yasendaweni neyesifunda. Imisebenzi yezandla, umsebenzi wezandla, ukwakheka nokuklanywa. Izinkuni, izindwangu, izinto zobumba, uboya, ingilazi nokunye okuningi
I-spherical granite yidwala eliqine ekujuleni okukhulu lase lifinyelela phezulu ngesikhathi sokugoqana koqweqwe lomhlaba. ISlättemossa ukuphela kwendawo
Igalofu yediski (eSweden ebizwa nangokuthi i-frisbee igalofu) wumdlalo odlalwa ngediski (frisbee). Umgomo uwukudlala inkambo kusukela ekuqaleni kuze kube sekugcineni
Yidla uphuze
Isidlo sakusihlwa esimnandi sokugubha, isidlo sasemini edolobheni noma ubusuku obuhle nabangane. Kukhona okuthile kwakho konke ukuthanda nezikhathi.
I-Emåbaren yindawo yokudlela ne-pizzeria. Ukupheka kwasekhaya okwenziwe ekhaya kunikezwa lapha ngesidlo sasemini phakathi 1100-1400. Njengenye indlela yokudla kwanamuhla, kune-pizza, amasaladi noma ama-kebabs.
Leli hhotela elithokomele nelisebenza emndenini lingamamitha angama-50 kuphela ukusuka eHultsfred Train Station eSmåland. Kusuka ehhotela ubona iLake Hulingen eseduzane. Zonke ngazinye
ENingizimu yeVirserum yizikhungo iDackestupet neFriluftscafé - iDackestupet. Ebusika indawo yokushibilika eqhweni nezinye izikhathi indawo yokuhamba ngebhayisikili yasentabeni, i-MTB nokuhamba ngezinyawo. Igumbi eliphezulu liyavuleka
Uma udinga okuthile ngokushesha, iSibylla iyinhlangano yokudla okusheshayo eyaziwayo. USibylla unikela ngakho konke kusuka kuklasikhi waseSweden "okuphekwe ngesinkwa" (isb. Isoseji ephekiwe
Kanye neVetlandavägen eMålilla yiBandy Grill. Lapha ungakhetha phakathi kwama-burger, amasoseji, ama-meatballs, ama-kebabs, inkukhu. Ngesikhathi sasehlobo kukhona nethala elincane elingaphandle.
Epulazini iRäven & Osten, eLida ngaphandle kwaseJärnforsen, ushizi wenziwa ngobuciko nangendlela encane. Ubisi luvela kumlimi wendawo. Eduze nobisi
I-Kungen Restaurang itholakala maphakathi eHultsfred phakathi kwecebo likaTor neKöpingsparken. IKing Restaurant idingida ama-pizza, ama-burger, izinhlanzi namachips namasaladi. Ohlukile yilowo muntu
IMarlilla Hotell yihhotela elincane elinendawo yokudlela. Isidlo sasemini sanamuhla, i-la carte, i-pizza namasaladi kuyaphakwa lapha. Indawo yokudlela inamalungelo agcwele. Bangu-40
yokuhlala
Akukhathalekile ukuthi ngabe ukubuka kwakho kusethwe ngempelasonto yothando, iholide lomndeni noma ingqungquthela - kunezinhlobo zokuhlala ezifanele zonke izikhathi.
Amakamelo asebusuku anesikhala sabantu abane. Amakotishi amancane wamamitha-skwele ayi-10 alungele ukuhlala ubusuku bonke. Amakotishi atholakala endaweni ebiyelwe ngemuva kwalesi sikhungo. Eyodwa
Itholakala kahle endaweni yokongiwa kwemvelo nezindawo zokudoba iStora Hammarsjön Ngaphandle nje kweHultsfred kunendawo yokulondolozwa kwemvelo nezokudoba kukaStora Hammarsjön. EStora Hammarsjön, cishe nge-10 km, kukhona eyodwa
IMarlilla Hotell yihhotela elincane elinendawo yokudlela. Isidlo sasemini sanamuhla, i-la carte, i-pizza namasaladi kuyaphakwa lapha. Indawo yokudlela inamalungelo agcwele. Bangu-40
Lapha uhlala ngombono omuhle weLake Hulingen! Usondele ebhishi, izinsiza kanye nekhefi. Ukuhamba ibanga elingamakhilomitha amabili kulo mgwaqo kuthatha
I-North of Målilla iyitende lemvelo nguHesjön. Kunezindawo zokupaka amakharavani namakhaya angomahamba nendlwana, kanye nesiza setende esehlukile. Ukupaka abakhubazekile. Ukusuka endaweni yokupaka izimoto kunomgwaqo owenziwe ngokwezifiso phansi
Ikotishi lomndeni elinokubukwa kwechibi endaweni enhle yemvelo. Cishe ngamakhilomitha ayi-10 entshonalanga neHultsfred yindawo yokulondolozwa kwemvelo kanye nezokudoba iStora Hammarsjöområdet. Indawo enomlingiswa wasehlane omemayo


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Bayede
AbaseMgazini babekhona ezimpini embusweni wakwaZulu
Bonke abalandeli bakaSidubela bakufakaza lokhu uma sekuthethwa icala. Ngenxa yesisindo sodaba lokumba isidumbu seNgonyama uDingane eyayikade ithunwe ngowe-1840 ababethetha icala bathatha isinqumo sokuthi uMalambule abulawe. Nempela wabulawa.
AbaseMgazini nezimpi embusweni wakwaZulu
AbaseMgazini kwakungamaqhawe amakhulu. Bazilwa zonke izimpi ezazibhekene namaZulu kusukela iNgonyama uShaka ihlanganisa izizwe kuze kufike esikhathini sokubusa kweSilo uDinuzulu kwelikaMthaniya. Ngakhoke kwathi uma uMbuso wamaNgisi uhlasela uMbuso wakwaZulu mhla zingama-22 Masingana ngowe-1879, amabutho amaningi ayevela eMgazini azimbandakanya ngokugcwele nempi. Kuleyo eyalwa eSandlwana uZikode kaMasiphula owayenguMxhapho wasala enkundleni kanye noMathashile kaMasiphula naye wasala empini.
Impi yaseMsebe/eNdimhlaba, ngoNdasa we-1883
Ngemuva kokubuyiswa kweSilo uCetshwayo ekudingisweni mhla zingama-29 kuMasingana ngowe-1883, uZibhebhu waqhubeka wasetshenziswa ngamaNgisi ethumba izinkomo zabantu eshisa nemizi yabo. Ngakho-ke ngoNdasa uSuthu lwahlela impi enkulu ukuba iyomjezisa uZibhebhu wadla umhlanganiso ngoba amaNgisi ayemhlomise ngezibhamu eziningi.
Impi yaseTshaneni zi-5 kuNhlangulana we-1884
Amabutho aseMgazini ayekhona empini enkulu yaseTshaneni, intatshana enyakatho yedolobha laseMkhuze okwakuqondwe ngayo ukujezisa uZibhebhu ngomonakalo aye sewenzile kwelikaMthaniya. Leyo mpi yaba ngemuva kancane kokugcotshwa kweSilo uDinuzulu njengeNgonyama eSihluthe. Yayiholwa nguMntwana uNdabuko/ Maduna. EyoSuthu yadla umhlanganiso, uZibhebhu wabaleka wayobhaca eMandeni ngaseNyoni ngemuva kokuzama ukubhaca eDukuduku okungamlungelanga ngoba uSomkhele kaMalanda Mkhwanazi waye uSuthu ezalwa uMntwana uNtikili owayelamana neSilo uMpande.
Impi yakwaCeza lulu-1 ngoNhlangulana we-1888
AbaseMgazini babekhona empini yakwaCeza. ISilo uDinuzulu sasingene ehlathini ngoba uZibhebhu egunyazwa ngamaNgisi ayemhlomise ngezibhamu, wayethumba izinkomo ebulala nabantu ngemuva kokubuyiswa kwakhe eMandeni mhla zingama-24 kuLwezi we-1887. Ngemuva kwamhla zingama-26 kuMbasa ngowe-1888 kade kuhlasele amaphoyisa kaLt Osborn, indodana kaMelmoth Osborn oSuthu ngenhloso yokubopha uMthumbu Hlabisa nabanye, uDinuzulu waphikelela ebaQulusini naseMgazini lapho abuya khona namabutho alinganiselwa kwangama-500 kwase kuphunywa oSuthu kwaphikelelwa ehlathini kwaCela. Owayelawula eMgazini ngaleso sikhathi kwakunguMabhoko kaMasiphula. Ngakhoke uZibhebhu wehlulwa kwaNdunu ngemuva kokuba kade ebulale uMshwushwana Mdletshe.
AbaseMgazini nokubuyiswa kweSilo uDinuzulu eSt. Helena ngowe-1888
INgonyama uDinuzulu yagcina ikhululiwe eSt. Helena ngemuva kokuboshwa [1888-1898]. Yatheleka eThekwini mhla ziyisi-6 kuMasingana ngowe-1898. Yafika eShowe mhla zili-10 kuMasingana. OSuthu yabe isifikile ngoNdasa 1898. NgoMbasa 1898 kwatheleka abantu abangama-400 baseMgazini ngaphansi kukaMabhoko bezobingelela iSilo uDinuzulu. Ngenxa yokuthi ngaleso sikhathi indawo yaseMgazini yayingaphansi kweNew Republic yamaBhunu kusukela ngowe-1887, kwaba nomsindo kodwa ukufika kwabaseMgazini ukuzobingelela iSilo uDinuzulu kwakhombisa ubuqhawe babo nokwethembeka eNdlunkulu. Ngenkathi uhulumeni weKoloni yamaNgisi eNatali eshaya umthetho kaKhandampondo, owawuphoqa ukuthi bonke abesilisa bathele imali enguPondo umuntu emunye, iSilo uDinuzulu noSuthu kwathi kushaya uMasingana 1906 isizwe sasoSuthu bakhokhe kuqala ukuze bazophelezela iSilo uDinuzulu ukuya eMgazini lapho sasiyoganisa uMntwana uSimiso kaCetshwayo kuMabhoko Ntshangase. Lowo mgcagco ngowe-1906 wabuqinsa kakhulu ubudlelwano phakathi kwabaseMagazini neNdlunkulu. Kuthe iSilo uDinuzulu sesiboshelwa iNtela yeMpi yaMakhanda [19071909] eMgungundlovana, uMabhoko kaMasiphula waba ngomunye wofakazi beNgonyama uDinuzulu. Wabe esemdala kakhulu ngaleso sikhathi.
Indawo yesizwe saseMgazini yinhle kakhulu. Inenqaba lapho kwakubhacwa khona ngesikhathi sezimpi. Yinhle futhi ekufuyeni noma iningi layo yaqolwa ngamaBhunu azisikela odwaladwala bamapulazi awo.
Ndaba!
Ntopho!
Ncidi!
Mdlaka!
Sabomvana! Mbonyaphansi!
Lo mlando ucashunwe encwadini: Izizwe ZaMakhosi AkwaZulu, Umqulu 3. Ukuthola le ncwadi enothe ngomlando wezizwe ungabhalela uSolwazi uMaphalala kule email: maphalala04@gmail.com; noma ushayele kulezi zinombolo: 082 730 5782 noma ku-083 548 1918.


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Abantu abanengi bakhala ngokuthi amakilinika amanengi lezinye indawo lapho okuhlatshwa khona ijekiseni yokuvikela iCovid-19, zibikwa zingasela majekiseni lawa, osekuphazamisa ukuqhutshwa kuhle kwalolu hlelo, ikakhulu kulabo abadinga ukuhlatshwa ijekiseni lesibili.
NgoMgqibelo uhulumende wethule umbiko othi ele Zimbabwe lenelise inani labantu abedlula isigidi, asebehlatshwe ijekiseni yeCovid-19 okuyinto ejabulisayo emizameni yokulwisana lobhubhane lolu.
Lobanje sekuhlatshwe abantu bonke laba sekulodubo lokuswekala kwamajekiseni awe Covid-19 Vaccine, ngenxa yokwanda kwenani labantu asebefuna ukuhlatshwa leli jekiseni.
Inhlolisiso eyenzwe yi Studio 7 emaklinika athi eyeMalbereign, Warren Park 1 lase Mufakose Heath Care Centre, e Harare, iveze ukuba abantu abafuna ukuhlatshwa amajekiseni awe sibili bebebiselwa ezindlini ngoba engasekho.
Lokhu kwethuse abantu abanengi abangasakwazi ukuba bathini ngoba kumele bahlatshwe amajekiseni lawa kabili ukuze bavikeleke.
UDokotela olodumo njalo owake ngu mphathintambo weze mpilakahle, uMnu Henry Madzorera uthi kuyethusa osekusenzakala.
“Kuliqiniso ukuthi amaklinika wonke awe Zimbabwe kawasela ma vaccinations lawa awe sinopharm. Siyakwazi ngoba besisipha abantu ikakhulu labo abafuna ukuhlatshwa okwesibili, bebiselwa ezindlini Lokhu kuyethusa ngoba kasikwazi ukuthi kuyini okwenzakalayo ungaswela ijekiseni leli ngesikhathi esifaneleyo. Uhulumende kumele abone ukuba sipha abantu bonke amajekiseni lawa.”
UNkosikazi Nomusa Moyo wasemzini weMalbereign eHarare, ngomunye wabaswele ijekiseni le, ekilinika.
“Inkinga engilayo yikuthi ngihlala eHarare, ngahlatshwa lapha, sengizama ukuyahlatshwa okwesibili, lokhe ingatholakali kuthiwa isiphelile. Uyabhoda ubhoda uswele”
UMnu Tafara Sithole owe Mufakose uthi uhulumende kumele azame amanye mancebo ukunceda labo abafuna ukuhlatshwa.
“Sicela ukuthi uhulumende enze ukuba sithole amajekiseni esibili, ngike ngavakatshela esibhedlela emalengeni edluleyo. Nxa uhulumende esenelisa ngabe sayathola amajekiseni lawa”
Kodwa uDokotela Paradzai Mudzengerere ongumqondisi zempilakahle esigabeni se Mashonaland West uthi ukusilela kwamajekiseni e Covid-19 kubangelwa yikuba uzulu uhlatshwa endaweni ezihlukeneyo.
"Ele Zimbabwe lilamajekiseni amathathu iSinopharm i Sinovarc le Coxax. Abantu babehlatshwa endaweni ezehlukeneyo. Njengomzekiliso umuntu wayehlatshelwa e Chinhoyi, aphinde ayehlatshelwa e Harare, lokhe kwenza ukuba kube lokuswelakala kwemajekiseni ngoba umuntu wayehlatshelwa lapho ayehlatshelwanga khona okwakuqala"
Wengeze esithi udubo lolu luyalungisiswa ngoba uhulumende esethenge amanye amajekiseni azafika elizweni kuyonale inyanga.
Abogatsha lwezempilakahle babika ukuba okwamanje abantu sebephose bafike inkulungwane ezingamakhulu ayisikhombisa- 675,675, asebenelise ukuhlatshwa ijekiseni yakuqala eyeCovid 19 Vaccine, eZimbabwe jikelele njalo sebezinkulungwane ezingamakhulu edlula amathathu-344,400, asebehlatshwe ijekiseni yesibili eyesibili okwenza abantu asebehlatshiwe bedlula kancane isigidi esisodwa- 1,2million.
Ngokutshona kwelanga layizolo besekufe abantu ababili bebulawa yiCovid 19, kuthi kwabahlolwe bafunyanwa belegcikwane leli, belitshumi lasikhombisa-17. Kuthi asebehlolwe bafunyanwa belegcikwane leli kusukela nyakenye liqhamuka e Zimbabwe sebezinkulungwane eziphose zifike amatshumi amane- 38,961, labulala abedlula inkulungwane lenxenye-1,596.


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Everson Luhanga
UZodwa Wabantu uthuse uMzansi ngenkathi ehlinzwa isitho sangasese sowesifazane ngonyaka wezi-2019. Uthe lokhu kwenzelwa ukujabulisa isoka lakhe elincane futhi lilinike injabulo enkulu. Kodwa akusikho lokho kuphela kokuhlinzwa akuhlelayo.
“Engizolandela manje ngiyohlinzwa ngithole amabele amakhulu amakhulu,” kusho lo mdansi oneminyaka engama-35 etshela abakwa-Scrolla.Africa.
“Angikaze ngihlinzwe ngoba odokotela bangitshela ukuthi kumele ngilinde izinyanga ezimbili ngemuva kokuhlinzwa ngaphambi kokuthi ngibuyele esiteji futhi sengibhukhwe ngokuphelele kwaze kube nguNdasa,” uyasho.
Uthe uhlela nokuhlinzwa okuzokwenza ukuthi kujabule owesifazane kakhulu.
“Uma uya ocansini kuba nokuthakasela okuthe xaxa nokujabula kowesifazane,” uyasho.
UZodwa, igama langempela uZodwa Libram, uhlangane nesoka elingusomabhizinisi.
“Angeke ngilidalule igama lakhe okwamanje, kodwa uyindoda ekahle futhi eqotho. Sike saya ocansini amahlandla ambalwa futhi ngimthanda kakhulu nsuku zonke,” uyasho.
UZodwa, owaziwa ngokudansa ngaphandle kokugqoka izimpahla zangaphansi, uthe umndeni wakhe, ikakhulukazi indodana yakhe eneminyaka eyi-14, uyazi ukuthi uyasebenza.
“Umsebenzi wami ufana nomsebenzi wawo wonke umuntu. Abaphathi bamabhange bagqoka amasudi, kepha akekho obabuzayo. Kungani abantu bengibuza? Ngethembekile kimi,” uyasho.
Uthe indodana yakhe ayikaze ikhononde.
“Ufunda esikoleni esihle okuhlalwa kuso futhi usondelene kakhulu nami. Ngiyayithanda indodana yami futhi ibilokhu ingithanda njalo.”
Uthe akazimisele ngokuthola ezinye izingane.
“Uma ngike ngaba nezingane eziningi kuzoba ngabazukulu abaphuma kwindodana yami. Ngijabule ukubakhulisa ” uyasho.
UZodwa uthe akenzi ukuzivocavoca okuningi.
“Ngidla engizizwa kuthi angikudle. Ngiphuza utshwala futhi umzimba wami uhlala umuhle,” uyasho.
“Nginayo yonke imishini yokuzivocavoca ekhaya kodwa angiyisebenzisi. Ngenza izinto ezingijabulisayo. Ngihlala ngisesimweni ngokuba ngumphefumulo ojabulile,” uyasho.


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IToyota Suspension NR Bushing 12362-11300B
Imininingwane yomkhiqizo
Amathegi womkhiqizo
Singakhiqiza uhla olugcwele lwe-bushings, ithusi bushing, ithusi bushing, iron bushing (10 # tube edwetshiwe), biametal bushing (20 # steel + QSn6.5-0.1), bushing esiyinhlanganisela (NR + 35 # steel), Polyoxymethylene bushing , Inayiloni bushing.
Imikhiqizo yethu ilawula ikhwalithi ephezulu ngomugqa wokukhiqiza osezingeni eliphakeme, sisesimweni esihle hhayi nje ukukunikeza ikhwalithi ephezulu nentengo yokuncintisana, kodwa futhi nesevisi enhle kakhulu emva kokuthengisa, onjiniyela abaqeqeshwe kahle bazokunikeza noma iziphi izesekeli zobuchwepheshe.
Sithole isitifiketi se-ISO9001, umkhiqizo wethu uzuze izimpendulo ezivela kumakhasimende ethu.
Ama-oda wesivivinyo amancane angamukelwa, isampula liyatholakala.
Sizohlinzeka ngemidwebo yezobuchwepheshe kumakhasimende ukubheka yonke imininingwane, Sinesigaba sokuhlola ikhwalithi esezingeni elizohlola umkhiqizo ngamunye ngaphambi kokuthunyelwa futhi sinikeze umbiko wokuhlola kwikhasimende. Futhi singasiza amakhasimende ahlele zonke izindaba zokulethwa kwempahla.
Imibuzo evame ukubuzwa
Q1: Kuthiwani nge-MOQ ye-Bushing?
A: 500pcs ngayinye.
Q2: Kuyoze kube nini isikhathi sakho sokulethwa?
A: 10-30days lapho uthole idiphozi
Q3: Yimiphi imigomo yokukhokha eyamukelekayo?
A: TT kanye ne-LC lapho ubona
Q4: Kuyini ukupakisha?
A: Ukupakisha kwangaphakathi: 1pc / isikhwama sepulasitiki, ukupakisha kwangaphandle: Standard palural + pallet yokhuni, noma ukupakisha ngemfuneko yakho.


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Ngezingoma ezikhuluma ngendaba yokuphila komuntu, usizi lwakhe, amaphupho akhe, umculo kamaskandi akumangazi ukuthi ubizwe ngokuthi i- ‘Zulu Blues’. Uhlukaniswe ngesitayela esikhethiwe sesigingci nezinkondlo zokudumisa zesiZulu ezikhulunywa ngokushesha, umculo kamaskandi uhlukile eNingizimu Afrika.
Kodwa lokho akusho ukuthi awukozelwa umhlaba wonke – uZibokwakhe ‘Phuzekhemisi’ Mnyandu, wathola i-Living Living Legends Award ka-2014 yoMculo Nezokuzijabulisa phecelezi i-Music and Entertainment, udlale kwizethameli ezikude njengase-Denmark nase-Japan! Ngaphandle kwale mpumelelo yomhlaba wonke, uPhuzekhemisi ukhetha ukuhlala eduze nasekhaya eMkhomazi, futhi uthintana kakhulu nezimpande zakhe. Ekhulunywa kuzo zonke izingqinamba, igama lakhe lesiteji lihumusha ngokuthi ‘phuza umuthi’, ireferensi yamaqiniso angajabulisi kwesinye isikhathi aqukethwe emsebenzini wakhe.


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Ifomethi enkulu ebiyelwe ngokugcwele ithebula lokushintshana laser cutting umshini
Inhlanganisela ekahle yokuzinza, ukucacisa, isivinini esikhulu nobuchwepheshe obuhlakaniphile
Ifomethi enkulu evaliwe ngokuphelele yokushintshaniswa kwetafula laser cutting umshini isebenzisa uhlelo oluzenzekelayo lokulayisha nokulayisha, nge-design ephelele yokuphepha, okuvumela yonke imishini ukuthi ifinyelele ukusika okuzinzile ngaphansi kokusebenza ngamandla amakhulu nokusheshisa okukhulu, kunikeze okokusebenza indinganiso ephakeme ukuma komkhiqizo.
I-aerospace aluminium yenziwa ngaphansi kwamazinga we-aerospace. Ngemuva kokuguga okufakelwayo nokwelashwa kwesixazululo, sekuphelile. Ubulukhuni bungafinyelela ku-T6, futhi inezici zokuqina okuhle nokuqina.
Isisindo esincane, esivumelana nokuhamba ngesivinini esikhulu ngesikhathi sokucubungula, futhi siguquguquka kakhulu. Ingakhuphula kakhulu isivinini sokucubungula lapho ukunemba kuhlangatshezwa.
Ukubhoboza okungahambisi lutho, ukusebenza kwejubane, ukugxila okuzenzakalelayo, ukusika okuguquguqukayo kwezinto ezahlukahlukene nobukhulu bamapuleti. I-taper encane, indawo ekhanyayo, isigaba sokusika esibushelelezi ngaphandle kwe-burrs, Isakhiwo sangaphakathi sekhanda le-laser sivalwe ngokuphelele, esingavimbela ingxenye ebonakalayo ukuthi ingcoliswe uthuli, ngalokho, inokwethenjelwa futhi izinzile.
Isoftware yokusika indiza yeCypCut isethi yesoftware eyenzelwe ngokukhethekile ukwenza ngokwezifiso imboni yokusika i-laser, elula ukuyisebenzisa, ecebile ngemisebenzi, efanelekile ngezikhathi ezahlukahlukene zokucubungula.
Umbhede usebenzisa isakhiwo esivulekile se-welding sephrofayili esiqinisekisiwe futhi saqinisekiswa yi-CAE ukuhlaziywa. Ukusetshenziswa kokushisa okuphezulu nokuguga kwemvelo kusetshenziselwa ukuqeda ukucindezeleka kwe-welding, ukuvimbela ukusonteka, ukunciphisa ukudlidliza, nokuqinisekisa ukunemba kokusika
Umkhiqizi womthombo we-laser odume kakhulu emhlabeni. Amandla okusika anamandla, ukusika kweshidi lensimbi kungafinyelela ku-80mm. Ikhwalithi yesigqoko enhle kakhulu ngamandla amakhulu. Ukusebenza kahle kokuguqulwa kwe-electro-optical, ukusetshenziswa kwamandla okuphansi, nezindleko eziphansi zokulungisa
Umkhiqizi ochwepheshe we-1.China, intengo engcono kakhulu nekhwalithi, enezitifiketi ze-CE & ISO
2.Amandla asebenza kahle: Izindleko zokugijima eziphansi kakhulu zokusika insimbi
Ukusebenza kohlelo lwe-3.CNC kulula futhi kulula ukukufunda, izidingo eziphansi zo-opharetha
Ipulatifomu ye-4.Exchange: Isebenzisa ipulatifomu yokushintshanisa phezulu naphansi, futhi isiguquli sinomthwalo wokulawula imoto yokushintshanisa. Umshini uyakwazi ukuqeda ukushintshaniswa kwesikhulumi kungakapheli ama-15s. Ukusika nokulayisha, kanye nokusika nokuthulula, kungenziwa ngasikhathi sinye ukwenza ngcono ukusebenza kahle komsebenzi.
Ikhava yokuvikela i-5.Full: It ukuphepha nokuvikelwa kwemvelo, ukuhlunga kahle imisebe ye-laser, ukunciphisa umonakalo opharetha.