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Ungathanda Free iPhone Spy Software Ngaphandle Jailbreaking ?
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Indlela abantu abangamaZulu abakhumbula ngayo, abahlonipha ngayo nabaxhumana ngayo nabantu abangasekho
Abantu abangamaZulu bakholelwa ekutheni umuntu ohlobene naye ongasekho emhlabeni uyidlozi futhi uhlonyishwa kakhulu. Uma umuntu eshona, kukholelwa ekutheni uyahamba uya kubantu base mndenini wakhe asebashona. Kukholelwa ekutheni bazoba ndawonye babheke laba abasaphila emhlabeni. Abanye abantu bakholelwa ukuthi amadlozi angumxhumanisi phakhathi kwabuntu abaphilayo noNkulunkulu, nokuthi basebenzisana noNkulunkulu. Abantu abangamaZulu bawahlonipha kakhulu amadlozi futhi bakholwa ukuthi fanele zenziwe izinto ezifunwa amadlozi ukuze izinto zihambe kahle empilweni njengoba wona esondelene noNkulunkulu. Izangoma ziyabasiza abantu ukuthi bazi ukuthi amadlozi abo afunani kubona, njengokuthi kudingeka usiko elithile, abantu abangasekho bayafika nangephupho. Abantu abadala bayakwazi ukuhlaziya amaphupho, bayakwazi ukusho ukuthi amaphupho asho ukuthini.
Uma uphupha umuntu ongasekho owumndeni noma ubekade ewumngani nawe, ekutshela ukuthi ulambile noma uyagodola, kudingeka enzelwe umsebenzi. Uma lowo muntu omuphuphile ebekade ewu mngani, uyahamba uyotshela umndeni wakhe bese kuba yibona abamenzela umsebenzi. Uma umuntu ongasekho efika kuwe ngephupho, efika esesimeni esihle, emamatheka futhi ehleka nawe; kukholelwa ukuthi uzoletha izinhlanhla. Uma ubanamaphupho amaningi ngabantu asebadlula emhlabeni basemndenini noma uba namaphupho ongawaqondi, ungaya ukuyobona isangoma bese sona siyakutshela ukuthi kudingekani.
Isikhathi esiningi, abantu abangamaZulu bavakashela emathuneni uma kukhona isiko elithile abazolenza kodwa kuyenzeka ukuthi bavakashe kungekho usiko elizokenziwa; njengo kuyolungisa ethuneni, ususe udoti notshani. Uma kuzombulwa itshe, kubalulekile kuthi kuyiwe emathuneni. Mekuzombulwa itshe, kwenziwa kanye kanye nesiko elaziwa ngokuthi ukubuyisa umuntu ongasekho ekhaya. Lolusiko lenziwa emvakonyaka noma emibili umuntu eshonile. Bekuzokwenziwa lolusiko, umndeni uqala uhambe uye ethuneni lalowo ongasekho befike bakhulume naye, bamutshele ngalokho abazokwenza, bangakhuluma nangezinkinga ababhekene nazo. Ngayizolo kosuku lokwembula itshe, kuhlatshwa inkomo, kuthunyiswe impepho bese kukhulunywa namadlozi.
Ukuthunyiswa kwempepho kusetshenziselwa ukuxhumana namadlozi, kwesinye isikhathi impepho uyayithunisela ukeqeda ikhanda elikuphethe noma uma uphupha kabi, ukuxosha imimoya emibi kodwa isikhathi esiningi impepho ithuniselwa ukuxhumana namadlozi. Kwesinye isikhathi impepho ithuniselwa ukukhumbula nabangasekho futhi ijwayele ukuphelezelwa IsiZulu (utshwala besiZulu). Isiko / umsebenzi awuphelele ngaphandle kwesiZulu futhi impepho ibalilekile kwamasiko okuxhumana nabaphansi.
Ayanda Ngcobo
Isilwane sihlatshelwa imicimbi eyahluka hlukene futhi sihlatshelwa izinto ezahlukene, inkomo, imbuzi nenkukhu izona kuphela izilwane ezihlatshelwa amadlozi. Olunye usiko engilaziyo iladi, elenzelwa ukukhumbula abangasekho. Ngikhumbula ngesikhathi iladi lenziwa ekhaya; kwaqala ngesikhathi umngani kamama (usadlala emhlabeni) owayesondelene kakhulu naye emuphupha. Wathi, ngesikhathi umama efika kuyena ngephupho, wamutshela ukuthi akazungena endlini ngoba akatshelwanga ukuthi angene. Umngani kamama waqala watshela udadewakhe oyisangoma bese washo ukuthi kumele senze iladi. Ngesikhathi silungiselela iladi, saqala saya ethuneni likamama, bese ntambama sathunisa impepho sakhuluma naye kanye nabanye abuntu base mndenini asebathula, sacela uxolo bese sahlaba izinkukhu. Bese salungisa nokudla abekade ekuthanda, izithelo; amadumbe nobhatata nokunye ukudla kwesintu kanye nesiZulu. Konke lokhu sakwenza ngoLwesihlanu ntambama, bese ngoMgqibelo, omakhelwa beza emcimbini, konke ukudla kwadliwa ngoMgqibelo. Ngaphambi kokuthunisa impepho, sathandaza kuNkulunkulu, sicela ukuthi yonke into ihambe kahle, sikwenza lokhu kanye nesangoma.
Amasiko esintu anoshintsho, kunoshintsho ezindleleni zokwenza amasiko, kuyahluka ngomndeni nomndeni kodwa kuyanangokuthi uqhamuka kwesiphi isigodi. Kodwa kukhona izinto ngamasiko ezingashintshi.
Ngingu Ayanda Siphesihle Ngcobo, ngineminyaka engu 19, kodwa ngizohlanganisa iminyaka engu 20 ngenyanga ka Lwezi yakuwo lonyaka. Ngakhulela eNanda Newtown A futhi ngisahlala khona namanje. Ngingo wesiko lama Zulu, ilimu lakithi isiZulu ngakho-khe nginalo ulwazi ngamasiko akwa Zulu. Amasiko ahamba, ahambe abenoshintsho emva kwesikhathi, akushintshi yonkinto kodwa izindlela ezithile zokwenza izinto ziba nomehluko othile. Lokho kwenza ukuthi kube lukhuni ukuthi umuntu osemusha njengami azazi zonke izindlela zokwenza usiko. Ngike ngibuke uma amasiko enziwa bese ngiphinde ngibuze ugogo nomkhulu ngezinto eziningi eziphatheleni namasiko kodwa nabo babuye bengavumelani ngezindlela ezithile zokwenza amasiko.
August 2012


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Okwejwalekile
Okwejwalekile
Discussion List
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Okwakamuva kakhulu ngokuthi Sibusiso August 2017 Ukubuka okungu-1.5K Ukuphawula okungu-28 Amaphoyinti angu-4
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Okwakamuva kakhulu ngokuthi Sibusiso July 2017 Ukubuka okungu-2.3K Ukuphawula okungu-1 Amaphoyinti angu-5
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Okwakamuva kakhulu ngokuthi Sibusiso June 2017 Ukubuka okungu-73 Ukuphawula okungu-1 Amaphoyinti angu-0
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Okwakamuva kakhulu ngokuthi Sibusiso April 2017 Ukubuka okungu-230 Ukuphawula okungu-5 Amaphoyinti angu-0
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Okwakamuva kakhulu ngokuthi Sibusiso September 2016 Ukubuka okungu-265 Ukuphawula okungu-1 Amaphoyinti angu-2
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Iqaliswe ngu-Sibusiso July 2016 Ukubuka okungu-84 Ukuphawula okungu-0 Amaphoyinti angu-0


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UMQEQESHI weMaritzburg United uFadlu Davids uchitha imibiko ethi umdlali weMamelodi Sundowns uYannick Zakri usesayinile neTeam of Choice.
Ngokwemibiko ekhishwe amaziko ezindaba ehlukene, abadlali ababili beSundowns uKeletso Makgalwa noYannick Zakri basayine inkontileka yonyaka yokubolekiswa kwiMaritzburg.
Kuthiwa lobu budlelwano buhambisana nokudayiswa kukaLebohang Maboe osegijimela Abafana Ba Style.
UDavids usho lokhu izolo ekhuluma nezintatheli eHarry Gwala Stadium, eMgungundlovu ngesikhathi ezakhe zimatasa zilungiselela umdlalo ezizoshukana kuwo neCape Town City kuma-quarter final eMTN 8 kusasa ngo 3 ntambama.
Lo mqeqeshi uyivumile ekaMakgalwa ukuthi usegijimela ezakhe kwazise ubonakele ngoLwesithathu ngesikhathi eshaya igoli iTeam Of Choice ithelwa othulini iFree State Stars ngo 2-1 kowe-Absa Premiership obuseGoble Park. UDavids uyichithile eyokuthi uZakri usesayinile nezakhe, nathe kumphatha kabi ukuthi kusatshalaliswe imibiko ekubeni kungekho osekushiwo yiqembu lakhe kwi-website noma ezinkundleni zokuxhumana njengokwejwayelekile.
“UZakri akayena umdlali weMaritzburg United. Akukho akusayine nathi. Ukube kukhona ngabe sikuvezele izwe kwi-website yethu noma ekhasini lika-twitter njengoba sihleze senza, ngakho akayena umdlali wethu qha,” usho kanje izolo
Isolezwe ngoMgqibelo lihoshe ngomthombo walo osondele kakhulu noZakri ukuthi izingxoxo ziyaqhubeka neSundowns ngokuthi lo mgadli wase-Ivory Coast agcine esayinile kwiTeam of Choice. Ngokusho kwalo mthombo, umqeqeshi wamaBrazilians uPitso “Jingles” Mosimane uyena ofike wona yonke into.
“UZakri ubebanjwe i-visa ekhaya kubo e-Ivory Coast. Ufike kuleli ngoMsombuluko emini. Okumnenge kakhulu ukuthi umqeqeshi weSundowns uPitso, bese kungathi uyamxosha uma ekhuluma nezintatheli ethi umfisela inhlanhla kwiMaritzburg ekubeni bengakakhulumi naye. Manje into asevele wayenza uZakri ukuthi udaza inkani uthi yena wayengazele ukuzodlalela iMaritzburg, kodwa wayeze ukuzodlalela iSundowns. Utshele iSundowns emehlweni ukuthi uma ingasamfuni ayimnike i-clearance yakhe aphume kuyona,” kusho lo mthombo oveze ukuthi izingxoxo ziyaqhubeka phakathi kweMaritzburg neSundowns ngoZakri.
IMaritzburg izodlala neCape Town City kusasa, eHarry Gwala Stadium ngo-3 ntambama.


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I-Durban City Hall: Ibhilidi elinomlando onothile
Ukwakhiwa kwalesi sakhiwo kwaphothukwa cishe eminyakeni eyikhulu edlule futhi ngenxa yalokhu ukube siwumuntu ngabe siwufakazi oqanda ikhanda wawo wonke umlando weTheku nowezwe lonke, njengoba iNingizimu Afrika iqale ngokuba ngamakoloni amane aseBhrithani yadlulela ekubeni yiNingizimu Afrika eBumbeno (Union of South Africa) kwaze kwafika lesi sikhathi lapho isiyiRiphabhlikhi yaseNingizimu Afrika. Belikhona leli hholo izwe lisabuswa ngamaNgisi, laba yindawo obekwethulwa kuyona izinkulumo zezombusazwe nguhulumeni wobandlululo, namanje njengoba sekuphethe umkhandlu wezinhlanga ezahlukene wezwe lentando yabantu. Njengendawo eyinkaba yeDolobha libe yindawo lapho okwaba khona imibhikisho nemizabalazo eminingi ikakhulukazi ngezikhathi zobandlululo. Njengoba inhloko yakwa-International Governance and Relations, u-Eric Appelgren washo emgubhweni weminyaka eyikhulu weHholo leDolobha wathi, “Bengijwayele ukuza lapha ngizobhikisha, ngimemeza abantu ababesebenza kuleli bhilidi. Manje sekuyimi engikulona abantu bayeza bezongimemeza nami!”
Nanamuhla lesi sakhiwo sisizithola wonke amehlo ebheke kusona njengoba kunenkulumo-mpikiswano ekhona emphakathini ngezichuse zangesikhathi samaKoloni ezisemagcekeni ale ndawo kuFarewell Square, ngaphandle kancane kwe-City Hall. Izinhlabaluhide ngamalungelo abahwebi basemgwaqweni, izwi labantu elaliphikisana nosopolitiki nezikhulu zikahulumeni ezehlukene zangaleso sikhathi konke kwathola ikhaya ezitebhisini zaseCity Hall. Lesi yisakiwo esimumethe umlando nempilo, kanti singelinye lamabhilidi okumele ulivakashele njengengxenye yeziNdawo Ezingamagugu Omzabalazo eThekwini (Durban’s Liberation Heritage Route) – okungaba ukuzozibhekela umlando otholakala ngaphakathi eNatural Science Museum, noma ungene uyozibonela ezithinta amasiko eDurban Art Gallery noma ufuna ukubona nje ukwakheka kwaleli dolobha lethu elinomlando onothile.
Okunye okuhlabahlosile ngale ndawo – iCity Hall yaseThekwini ifana ncimishi neCity Hall yaseBelfast, e-Ireland.
Izithombe ngabakwa: huffingtonpost.com no: rdm.co.za


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A sports ebusika sekulingisa video game by Ubisoft, embeded ezindaweni ngokungaguquki ukusungulwa kwe-Alps futhi Alaska, ihlukaniswe eziningi emikhakheni evulekile-izwe. Kukhona ungaya snowboarding noma i-snowboarding, ngisho zidinga ukuba isibhakabhaka nge paraglider noma Wingsuit. Gameplay kumane Arcade-like, ngakho kufanele kokubili uhambo ngokushesha futhi afeze amasu omangalisayo. Phakathi umdlalo ividiyo ungakwazi ukuthi sikwenze beat ibutho elikhulu nobunzima ezifana nokulingwa isikhathi noma stunts. Emaweni futhi ubeka gxila element nomphakathi, sibonga ngalo ungakwazi ukuthuthukisa nobunzima akho kakhulu futhi ngeke yini kwabenza ahlinzekwa kwabanye abadlali. Uhlelo ifaniswe amazinga ku-intanethi ngokubika, nakuba ungakwazi zingabahileli lo mncintiswano futhi nje ujabule ngamanoni namathafa usuku lwasebusika olubandayo wayenolaka.
Emaweni kuyinto okunzima nobusika ezemidlalo sekulingisa isiqophi umdlalo, umkhankaso ye-PC / Windows nezinye izinto. It is embeded ezweni opn futhi ligxile kakhulu kwi-elementi nomphakathi. Umdlalo isiqophi esasungulwa kulungiselelwa imisebenzi Ubisoft Annecy.The isiqophi umdlalo sika izingxenye ezinkulu Alps futhi Alaska, ihlukaniswe imikhakha eminingi omkhulu. Kukhona ungaya snowboarding noma i-snowboarding, noma mhlawumbe zidinga ukuba isibhakabhaka nge paraglider noma Wingsuit.
Kuyo yonke le Gameplay, ungathatha futhi ukwanelisa nabanye abadlali iqhaza izithiyo zawo ngokwezifiso okudalwe (e.g. izilingo isikhathi noma stunts). Isici esiyinhloko emaweni iyona umncintiswano phakathi abadlali, kuhlanganise amazinga inthanethi, nokuthatha iqhaza izithiyo ukusakaza wonke emhlabeni umdlalo wevidiyo. Ungakwazi futhi ingore izinhloso kanye nabanye abadlali futhi nje uyijabulele namathafa wasebusika.
Ziningi izinto ezikhethekile ngamunye 4 eyala ahlinzekwa, ezifana ski slalom endaweni Wingsuit noma indiza ihlathi njengoba eduze emthambekeni entabeni sika ngangokunokwenzeka. I abadlala nabo bakha emacembu kanye bazijabulise ndawonye, ngisho nalapho zonke ukukhetha umdlalo ezihlukahlukene (ke evumela enifeza Amazing iqembu stunts), kuyilapho abathanda uhambo Ungabheka eziningi ezindaweni ezifihlakele.
Emaweni PC ushukumisa eternalizing ozenzile, ngakho kokubili eshaya izithiyo, nakho kusishukumisele nabanye abadlali ukuzama afanayo noma eshaya nathi, futhi ngokuthatha izithombe noma replays tape-ukuqopha, okungase ngokushesha wabe zokuxhumana. Umdlalo isiqophi ngisho kuhlanganisa ngokunyakaza isithombe umhleli nge kunalokho lokunengi izindlela.


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XI. Umuntu Kufanele Aqonde Ngokucacile Iphuzu Leqiniso Mayelana Nobudlelwane Phakathi kukaNkulunkulu neBhayibheli
3. IBhayibheli laqokelelwa ngumuntu, hhayi uNkulunkulu; iBhayibheli alikwazi ukumela uNkulunkulu
Izikhombo Zamavesi Ebhayibheli:
“Hlolani imibhalo; ngoba nicabanga ukuthi kuyo niyoba nokuphila okungunaphakade: yiyo engifakazelayo. Futhi ngeke nize kimi, ukuze nibe nokuphila” (Johane 5:39-40).
“Mina ngiyindlela, iqiniso nokuphila: akekho oza kuBaba, ngaphandle kwami” (Johane 14:6 ).
Amazwi KaNkulunkulu Abalulekile:
IBhayibheli umbhalo womlando womsebenzi kaNkulunkulu kwa-Israyeli, futhi lilandisa ngokuningi ukubikezela kwabaphrofethi basemandulo kanye namanye amazwi kaJehova emsebenzini Wakhe ngaleso sikhathi. Ngakho, bonke abantu bayithatha le ncwadi njengencwadi engcwele (ngoba uNkulunkulu ungcwele futhi mkhulu). Phela, lokhu kungenxa yokuhlonipha kwabo uJehova okukhulu kanye nokumthanda kakhulu uNkulunkulu. Abantu bayibiza ngale ndlela le ncwadi kuphela ngenxa yokuthi abadaliweyo bakaNkulunkulu bamthanda kakhulu uMdali wabo, futhi kukhona ngisho labo le ncwadi abayibiza njengencwadi yasezulwini. Empeleni, imane iwumbhalo wabantu. Ayizange iqanjwe igama nguJehova mathupha, futhi uJehova akazange aqondise ukwenziwa kwayo mathupha. Ngamanye amazwi, umbhali wale ncwadi akuyena uNkulunkulu, kodwa abantu. IBhayibheli Elingcwele yigama elinokuhlonipha elinikwe yona ngabantu. Leli gama alizange liqokwe nguJehova noJesu emva kokuthi bekade benengxoxo ndawonye; ayiyilutho ngaphezu kokuba umbono womuntu. Ngoba le ncwadi ayibhalwanga nguJehova, kungasaphathwa uJesu. Kunalokho iyizindaba zabaprofethi, abaphostoli kanye nababoni abaningi basendulo, ezabuthelwa ndawonye yizizukulwane zakamuva ukwenza incwadi yemibhalo yasendulo, kubantu ebonakala sengathi ingcwele kakhulu, incwadi abakholelwa ukuthi inezimfihlakalo ezingeqondwe futhi ezijulile ezilinde ukudalulwa izizukulwane ezizayo. Ngale ndlela, abantu bathanda ngisho ukukholwa ukuthi le ncwadi incwadi yasezulwini. Uma kwengezwa amaVangeli Amane kanye neNcwadi yeSambulo, isimo sengqondo sabantu ngayo sihluke nakakhulu kunanoma iyiphi enye incwadi, ngakho akekho olokothayo ukuhlaziya le ncwadi yasezulwini—ngoba ingcwele kakhulu.
kwesithi “Mayelana neBhayibheli (4)” encwadini ethi Izwi Livela Lisenyameni
Phambilini, abantu bakwa-Israyeli babefunda iTestamente Elidala kuphela. Okungukuthi, ngeNkathi Yomusa abantu babefunda iTestamente Elidala. ITestamente Elisha lavela kuphela ngeNkathi Yomusa. ITestamente Elisha labe lingekho ngesikhathi uJesu esebenza; abantu emuva kokuvuka nokunyukela Kwakhe ezulwini babhala phansi umsebenzi Wakhe. Yilapho kuphela kwaba khona amaVangeli Amane, ukwengeza kulokho, kwakukhona izincwadi zikaPawulu noPetru, kanye neNcwadi yeSambulo. Emuva kweminyaka engaphezu kwama-300 uJesu enyukela ezulwini, yilapho kuphela izizukulwane ezalandela zaqoqa ndawonye imibhalo, kwaba khona iTestamente Elisha. Kuphela emuva kokuthi lo msebenzi wabe sewuqediwe, kwaba khona iTestamente Elisha; lalingazange libe khona phambilini. UNkulunkulu wayekade enze wonke loya msebenzi, umphostoli uPawulu wayekade enze wonke loya msebenzi futhi emva kwalokho izincwadi zikaPawulu noPetru zihlangene, kanye nombono omkhulu kakhulu owabhalwa nguJohane esiqhingini sasePhatimose wabekwa ekugcineni, ngoba wawuphrofetha umsebenzi wezinsuku zokugcina. Lokhu konke kwabe kungukuhlela kwezizukulwane ezeza kamuva….Lokho abakubhala, kungathiwa, kwakuhambisana nezinga le mfundo nezinga lomuntu lokukhalipha. Ababekubhala kwabe kuyilokho abantu ababedlule kukho, futhi ngamunye babenezindlela zabo zokubhala nokwazi, futhi umbhalo ngamunye wabe uhlukile. Ngakho, uma ukhonza iBhayibheli njengoNkulunkulu uwunalwazi futhi uyisiphukuphuku ngokwedlulele!
kwesithi “Mayelana neBhayibheli (3)” encwadini ethi Izwi Livela Lisenyameni
Kanti phela, ubani omkhulu: uNkulunkulu noma iBhayibheli? Kungani umsebenzi kaNkulunkulu kufanele uhambisane neBhayibheli? Kungenzeka yini ukuthi uNkulunkulu akanalo ilungelo lokudlula iBhayibheli? Angeke yini uNkulunkulu akwazi ukushiya eBhayibhelini futhi enze omunye umsebenzi? Kungani uJesu nabafundi Bakhe babengaligcini iSabatha? Uma wayengaligcina iSabatha futhi enze ngokuhambisana nemiyalelo yeTestamente Elidala, kungani uJesu wayengaligcini iSabatha emva kokufika, kodwa kunalokho, wageza izinyawo, wamboza ikhanda, wahlephula isinkwa, futhi waphuza iwayini? Akuve konke lokhu kungekho emiyalelweni yeTestamente Elidala? Uma uJesu wayelihlonipha kakhulu iTestamente Elidala, kungani wazishaya indiva lezi zimfundiso?Kufanele wazi ukuthi yikuphi okweza kuqala, uNkulunkulu noma iBhayibheli! Njengoba eyiNkosi yeSabatha, ubengeke futhi abe yiNkosi yeBhayibheli?
kwesithi “Mayelana neBhayibheli (1)” encwadini ethi Izwi Livela Lisenyameni
Abantu abaningi bakholwa ukuthi ukuqonda nokukwazi ukuchaza iBhayibheli kufana nokuthola indlela yeqiniso—kodwa empeleni, Ingabe izinto zicace kanjalo ngempela? Akekho owazi iqiniso leBhayibheli: ukuthi aliyilutho oludlula umbhalo womlando ngomsebenzi kaNkulunkulu, kanye nobufakazi bezigaba ezimbili zomsebenzi kaNkulunkulu zaphambilini, futhi alikuniki ukuqonda izinhloso zomsebenzi kaNkulunkulu. Wonke umuntu oke walifunda iBhayibheli uyazi ukuthi likhuluma ngezigaba ezimbili zomsebenzi kaNkulunkulu ngesikhathi seNkathi Yomthetho kanye neNkathi Yomusa. ITestamente Elidala lilanda umlando ka-Israyeli kanye nomsebenzi kaJehova kusukela ngesikhathi sokudala kuze kube sekugcineni kweNkathi Yomthetho. ITestamente Elisha likhuluma ngomsebenzi kaJesu emhlabeni, osemaVangelini Amane, kanye nomsebenzi kaPawulu; akuyona yini imibhalo yomlando? Ukuletha izinto zakudala namuhla kuzenza umlando, futhi akukhathaleki ukuthi ziyiqiniso noma zingokoqobo kangakanani, zisewumlando—futhi umlando awukwazi ukubhekana nesikhathi samanje. Ngoba uNkulunkulu akabheki emuva emlandweni! Ngakho, uma uqonda iBhayibheli kuphela, futhi ungaqondi lutho ngomsebenzi uNkulunkulu aqonde ukuwenza namuhla, futhi uma ukholwa kuNkulunkulu kodwa ungawushisekeli umsebenzi woMoya oNgcwele, ngakho awuqondi ukuthi kusho ukuthini ukufuna uNkulunkulu. Uma ufunda iBhayibheli ukuze ufundisise umlando wakwa-Israyeli, ukucwaninga umlando wokudala kukaNkulunkulu amazulu nomhlaba, awukholwa kuNkulunkulu. Kodwa, namuhla, njengoba ukholwa kuNkulunkulu, futhi ushisekela ufuna ukuphila, njengoba ushisekela ulwazi lukaNkulunkulu, futhi ungazishisekeli izincwadi nezimfundiso ezifile, noma ukuqonda umlando, kufanele ufune intando kaNkulunkulu wanamhlanje, futhi kufanele ufune ukuqondisa komsebenzi woMoya oNgcwele. Uma ubungumphenyi wezinto zasendulo ubungalifunda iBhayibheli—kodwa awuyena, ungomunye walabo abakholwa kuNkulunkulu, futhi kungcono ukumane ufune intando kaNkulunkulu wanamhlanje.
kwesithi “Mayelana neBhayibheli (4)” encwadini ethi Izwi Livela Lisenyameni
UNkulunkulu Uqobo ungukuphila, neqiniso, futhi ukuphila Kwakhe neqiniso kuyahambisana. Labo abehluleka ukuthola iqiniso abasoze bakuthola ukuphila. Ngaphandle kokuqondiswa, ukusekelwa, kanye nokuhlinzeka ngeqiniso, uyothola izincwadi nje, nezimfundiso, kanti, ngaphezu kwakho konke, ukufa. Ukuphila kukaNkulunkulu kuhlala kukhona, futhi iqiniso Lakhe nokuphila kuyahambisana. Uma wehluleka ukuthola umthombo weqiniso, kusho ukuthi awusoze wathola ukudla kokuphila; uma wehluleka ukuthola isihlinzeko sempilo nakanjani awuzukuba neqiniso, futhi kuqhelelene kakhulu nemicabango nokuqonda, umzimba wakho uwonke awuzukuba yilutho ngaphandle kwenyama, inyama yakho enuka phu. Yazi ukuthi amagama asezincwadini awabalwa njengokuphila, izincwadi zomlando ngeke zithathwe ngokuthi ziyiqiniso, futhi izimfundiso zakudala zingesebenze njengamazwi akhulunywa uNkulunkulu namuhla. Ngokuvezwa uNkulunkulu kuphela uma eseza emhlabeni futhi ephila phakathi komuntu okuyiqiniso, ukuphila, intando kaNkulunkulu, kanye nendlela Yakhe yamanje yokusebenza. Uma ungasebenzisa amarekhodi amazwi akhulunywe uNkulunkulu ezikhathini ezedlule namuhla, kusho ukuthi uwusomlando ovundulula okucashile, futhi indlela ephuma phambili yokukuchaza ukuthi ungungoti wamagugu omlando. Lokho kudalwa ukuthi uhlala ukholelwa emlandweni womsebenzi kaNkulunkulu awenza ngezikhathi esezadlula, ukholelwa esithunzini uNkulunkulu asishiya ngenkathi esebenza kubantu ngaphambilini, futhi ukholelwa endleleni uNkulunkulu ayinika abalandeli Bakhe ngezikhathi zangaphambilini. Awukholelwa endleleni yomsebenzi kaNkulunkulu wanamuhla, awukholelwa kulokho okumangalisayo okwenziwa uNkulunkulu namuhla, futhi awukholelwa endleleni yeqiniso elivezwa uNkulunkulu namuhla. Ngakho uyaziphuphela nje futhi uqhelelene nokuqhubekayo okuyinto engephikiswe. Uma manje usabambelele emazwini angenike umuntu ukuphila, ungumuntu oqinelwa yikhanda,[a] ngoba uzigodlile, unenkani yeselesele, uqinelwa ikhanda kakhulu awufuni nokucabanga!
kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni
Labo abanaka kuphela amazwi eBhayibheli abangenamsebenzi neqiniso noma ukufuna ezinyathelweni Zami—baphikisana Nami, ngoba bangibekela umngcele ngokweBhayibheli, bangicindezele eBhayibhelini, kanjalo bayahlambalaza kakhulu Kimi. Bangeza kanjani abantu abanjalo Kimi? Abaziqapheli izenzo Zami, noma intando Yami, noma iqiniso, kodwa kunalokho ba bathathekile ngamazwi, amazwi abulalayo. Bangafanelana kanjani Nami abantu abanjalo?
kwesithi “Kufanele Ufuna Indlela Yokufanelana NoKristu” encwadini ethi Izwi Livela Lisenyameni
Nsuku zonke bafuna imikhondo Yami eBhayibhelini bathole izingxenye “ezifanele” benganakile abazifunda bangaqedi bese bezisho “njengemibhalo”. Abakwazi ukuthi bafanelane Nami, abazi ukuthi kusho ukuthini ukungazwani Nami, baphinde bafunde “imibhalo” ngokunganaki. Bazicindezela ngeBhayibheli kuNkulunkulu ongabonakali abangakaze bambone, futhi abangeke bakwazi ukumbona, bazinikeze isikhathi sokubheka esikhathini sabo esiseceleni. Bayakholwa ukuthi ngikhona ngokweBhayibheli kuphela. Kubona, ngiyafana neBhayibheli; ngaphandle kweBhayibheli angikho Mina, futhi ngaphandle Kwami alikho iBhayibheli. Abanendaba nobukhona noma izenzo Zami, kunalokhu banake kakhulu igama negama lombhalo ongcwele, futhi abaningi babo bakholelwa ukuthi kufanele ngingenzi lutho engifisa ukukwenza ngaphandle kokuthi kwabikezelwa umbhalo ongcwele. Benza umbhalo ongcwele ubaluleke kakhulu. Kungathiwa nje ukuthi babona amazwi nezinkulumo zibaluleke kakhulu, ukufika ekutheni basebenzisa amavesi aseBhayibhelini ukulinganisa igama negama engilishoyo, nokungehlulela. Lokho abakufunayo akuyona indlela yokufanelana Nami, noma indlela yokufanelana neqiniso, kodwa indlela yokufanelana namazwi eBhayibheli, futhi bakholelwa wukuthi noma yini engahambelani neBhayibheli, ngaphandle kokukhetha, akusiwo umsebenzi Wami. Ingabe abantu abanjalo abazona izizukulwane ezilalelayo zabaFarisi? AbaFarisi abangamaJuda babesebenzisa umthetho kaMose ukwehlulela uJesu. Abazange bafune ukufanelana noJesu wangaleso sikhathi, kodwa ngokukhuthala balandela umthetho kwaze kwaba yilapho kufinyelela ekutheni babethele uJesu ongenacala esiphambanweni, bembeke icala bengalandelanga umthetho weTestamente Elidala nokuthi akayena uMesiya. Kwakuyini umnyombo wabo? Kwakungekhona yini ukuthi abazange bafune izindlela zokufanelana neqiniso? Babenentshisekelo ngawo wonke amazwi ombhalo ongcwele, bebe bengenandaba nentando Yami nezinyathelo nezindlela zomsebenzi Wami. Babengebona abantu abafuna iqiniso, kodwa abantu abalandela ngokomthetho amazwi ombhalo ongcwele; bebengebona abantu abakholelwa kuNkulunkulu, kodwa abantu abakholelwa eBhayibhelini. Empeleni, bebengonogada beBhayibheli. Ukuze bavikele okungokweBhayibheli, baqhakambise isithunzi seBhayibheli, bavikele isithunzi salo, baze bafika ekubetheleni uJesu onomusa esiphambanweni. Lokhu bakwenze nje ngoba befuna ukuvikela iBhayibheli, nokugcina ukuma kwegama ngalinye eliseBhayibhelini nawo wonke amazwi aseBhayibhelini esezinhliziyweni zabantu. Ngakho-ke bakhethe ukushiya ikusasa labo nomnikelo wesono ukwahlulela uJesu, ongazange ahambelane nezimfundiso zombhalo oyingcwele, ukuya ekufeni. Ingabe babengezona izinceku egameni ngalinye loMbhalo ongcwele?
Bese kwenzekani ngabantu namuhla? UKristu uzele ukuzokhulula iqiniso, kodwa babona kungcono ukumxosha ebantwini ukuze bathole umusa. Bangamane baphike ngokuphelele ukuza kweqiniso ukuze bavikele okweBhayibheli, nokuthi bangamane babethele uKristu obuyele enyameni esiphambanweni ukuze baqinisekise ukuba khona kweBhayibheli ingunaphakade. … Umuntu ufuna ukufanelana ngamazwi, ngeBhayibheli kodwa akekho noyedwa umuntu oza phambi Kwami afune indlela yokufanelana neqiniso. Umuntu ubheka Kimi ezulwini, anikele ukukhathazeka okuthile ebukhoneni Bami ezulwini, kodwa akekho onginakayo enyameni, ngoba Mina engihlala phakathi kwabantu angibalulekanga nhlobo. Labo abafuna kuphela ukufanelana namazwi eBhayibheli, abafuna ukufanelana noNkulunkulu ongabonakali, bayisinengiso Kimi. Kungenxa yokuthi lokho abakukhonzayo kungamazwi afile, noNkulunkulu okwazi ukubanikeza ingcebo engelinganiswe. Abamukhonzayo uNkulunkulu ozibeka emseni womuntu futhi ongekho. Manje, abantu abanjalo bangazuzani Kimi? Umuntu uhlwempu kakhulu ngamazwi. Labo abaphikisana Nami, abenza izimfuno ezingapheli Kimi, abangalithandi iqiniso, abahlubukayo Kimi – bangafanelana kanjani Nami?
kwesithi “Kufanele Ufuna Indlela Yokufanelana NoKristu” encwadini ethi Izwi Livela Lisenyameni
Okokugcina, kufanele ngikhumbuze wonke umuntu: Ningabekeli uNkulunkulu umkhawulo ngezincwadi, ngamazwi, noma ngamazwi Akhe awaphimisa kudala. Linye kuphela igama elichaza umsebenzi kaNkulunkulu—musha. Akathandi ukuthatha izindlela zakudala noma ukuphinda umsebenzi Wakhe, futhi ngaphezu kwalokho akafuni abantu bamdumise ngokumbekela umkhawulo ngemisebenzi ethile. Ilokhu uNkulunkulu ayikho.
kwesithi Ekupheleni sethi Izwi Livela Lisenyameni
Incazelo kaNkulunkulu ngesiqu, ukwakhiwa, nezimpazamo zeBhayibheli nakanjani akukuphiki ukuba khona kwako, futhi akulilahli iBhayibheli. Kunalokho, kwenzelwe ukuletha incazelo enomqondo nefanele, ukubuyisa isithombe sokuqala seBhayibheli, nokulungisa ukungaqondi kahle abantu abanakho ngeBhayibheli ukuze bonke abantu babe nombono ofanele ngalo, bengabe besalikhonza, bengabe besalahleka—ngendlela eyihaba, benza ukholo lwabo olungaboni eBhayibhelini lube ukukholelwa nokukhonza uNkulunkulu, futhi abalokothi babhekane nemvelaphi yalo eyiqiniso nobuthaka balo. Kungemuva kokuba bonke benokuqonda okuhlanzekile ngeBhayibheli bezokwazi ukunganqikazi kulo futhi bamukele amazwi amasha kaNkulunkulu ngesibindi. Lena inhloso kaNkulunkulu kulezi zahluko eziningana. Iqiniso uNkulunkulu afuna ukulitshela abantu lapha ukuthi akunamfundiso noma iqiniso okungangena esikhundleni emsebenzini kaNkulunkulu wamanje noma emazwini Akhe, futhi akunalutho olungangena esikhundleni sikaNkulunkulu. Uma abantu bengakwazi ukususa inetha yeBhayibheli, abanakukwazi ukuza phambi kukaNkulunkulu. Uma befuna ukuza phambi kukaNkulunkulu, kumele baqala bahlanze izinhliziyo zabo nganoma yini engangena esikhundleni Sakhe—ngale ndlela uNkulunkulu uyokwaneliswa.
ivela embhalweni othi Isethulo Sengxenye Yesibili sethi Izwi Livela Lisenyameni
Imibhalo engezansi:
a. Ucezu lokhuni olufile: isisho sesiShayina, esisho ukuthi “akanakusizakala.”


text:
Ukubonga Nokudumisa KuNkulunkulu USomandla
I
Silethwe phambi kukaNkulunkulu. Amazwi Akhe siyawadla futhi siyawaphuza.
Umoya oNgcwele uyakhanyisela, siqonda iqiniso uNkulunkulu alikhulumayo.
Imikhuba yenkolo, siyilahlile, zonke lezo zibopho. Asithiyiwe yimithetho, izinhliziyo zethu zikhululiwe.
Futhi sijabule ngokungenzeka, siphila ekukhanyeni kukaNkulunkulu,
sijabule ngokungenzeka, siphila ekukhanyeni kukaNkulunkulu,
Ukubonga nokudumisa kuNkulunkulu uSomandla, oveza iqiniso kuso sonke isintu.
Ukubonga nokudumisa kuNkulunkulu uSomandla, sinendlela yokuguquka,
nokholo lwethu olungacacile luyancipha. Sihlabelela indumiso, o.
II
Silandela uNkulunkulu eduze, ukuqeqeshwa kombuso siyakwamukela.
Ukwahlulela kukaNkulunkulu kunjengenkemba, kudalula imicabango esinayo.
Ukuzithwala, ukuzicabangela, namanga akufihlwa. Kulapho kuphela ngibona khona iqiniso lami.
Ngamahloni ngiwa kuNkulunkulu, ngidaluliwe.
Ukubonga nokudumisa kuNkulunkulu uSomandla, oveza iqiniso kuso sonke isintu.
Ukubonga nokudumisa kuNkulunkulu uSomandla,
sibukana ubuso nobuso noNkulunkulu, futhi enjabulweni Yakhe siyathokoza.
Ukubonga nokudumisa kuNkulunkulu uSomandla. Ungcwele, ulungile, o.
Isifiso sami ngukwenza iqiniso, ukushiya inyama,
ukuzalwa kabusha, ukududuza inhliziyo Yakho.
Ukubonga nokudumisa kuNkulunkulu uSomandla, ukwahlulela Kwakho kungisindise ngempela.
Ukubonga nokudumisa kuNkulunkulu uSomandla, isimo sami siguqukile.
Ngenxa Yakho, ngibusisiwe,
o, ngibusisiwe.


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Isilo uCetshwayo kaMpande isona esathwala kanzima empilweni yaso.
Sazondwa ekhaya nangabezizwe abamhlophe, kodwa ke safuza uyise izul’eliphezulu uShaka naye wayezondiwe kubo uyise nasekhakhinina uMakhedama.
Isilo sokuqala ukumbatha izimpahla zabamhlophe futhi nokukhuluma isingisi nokufodwa izithombe kwaqala ngaye kwaZulu.
Wathi noma esebuya phesheya eNgilandi Isilo samaSwati uMbandzeni kaMswati wathumela amanxusa ukuzobona isilo uCetshwayo, okwanguMntanenkosi noMnkonkoni wakwaKunene baphekelezelwa ngemajaha, bafike bamotha umntakaNdaba, uJininindi omnyama uzitho ngokugwegwa kubakayise. BAYEDE wena wendlovu


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Ugamule obefuna ukumbamba iganyavu
Charity Moyo
KUDABA olutshiye izakhamizi zeGwanda esigabeni seSelonga zinkemile kulenina eligamule umdlwenguli obelingenele endlini efuna ukulibamba iganyavu.
Lokhu kwenzakale ngoLwesihlanu lweviki ephelileyo ngaphansi kwenduna uMarupi. Kubikwa uAaron Tshuma (22), ubezama ukudlova inina leli, uBlessed Mubaiwa (32). Ngesikhathi umfana lo engenela inina leli kuzwakale ukuthi wafika emzini kaMubaiwa phakathi kwamabili ngenhloso yokudlova uMubaiwa kukanti kabuzanga elangeni ngoba wacina eseganyulwe unyawo walimala.
UMthunywa uzwe ukuba umsolwa wafika emzini kaMubaiwa waqoqoda kodwa uMubaiwa kazange avule umnyango ngoba esesaba khepha kwakuphakathi kwamabili.
Umsolwa kubikwa wazama ukucela uMubaiwa ukuba avule umnyango kodwa kazange avule okwabangela ukuthi umsolwa acine engena ngenkani. Kubikwa wadinga isikhali okuyiso asisebenzisa ukungena endlini ngodlakela
UMthunywa uzwe ukuba uTshuma uthe elugxoba endlini uMubaiwa wadobha ihloka wamgamula ngalo ekhanda uTshuma wahle wathi wolokohlo phansi. Umsolwa kubikwa wa)zama ukuziqinisa wasadalala ezama ukuvuka abambe uMubaiwa okwabangela ukuthi acine eseganyulwe unyawo.
UMthunywa uxoxe loMubaiwa waveza ukuba ngesikhathi ehlaselwa wazama ukumemeza omakhelwane ukuze athole uncedo kodwa akulamauntu owabuyayo.
“UTshuma wafika wambiza ethi kangivule umnyango mina ngala ngoba kwakuphakathi kwamabili.
“Waqhubeka eqoqoda ngamandla okwabangela ukuthi ngifake abantwabami ngaphansi kombheda. Ngemva kwesikhatshana wayesetshaya isivalo ngesikhali okwenza ngathatha ihloka ngalibamba ezandleni, iqiniso yikuthi angazi ukuba ngagamula ngaphi ngoba kwakusemnyameni, ngezwa nje umuntu ewela phansi. Kulapho engaqunga khona isibindi ngalumathisa isibane. Ngabona ezama ukuvuka ephethe ingqamu ngahle ngadobha ihloka ngamphinda futhi,” nguMubaiwa lo.
Ubikele intatheli ukuba kazihluphanga ngalutho kodwa walala kwasa engabikelanga amapholisa kuthe nxa kusisa wathuma abantwabakhe ukuba bayebikela amapholisa.
“Iqiniso yikuthi ngesaba ukuphuma ebusuku ngoba indawo le vele isidumile ngendaba zezigelekeqe ezihamba zihlupha abantu ebusuku. Uveze ukuba amapholisa afika abona konke okwakwenzakele asethwalela uTshuma ekilinika. UMubaiwa ubikele intatheli ukuba izihlobo zikaTshuma zidla amahabula.
“Izihlobo zakhe zithi kimi ngabe ngamuyekela wenza akufunayo, bathi nxa wayezangilimaza babezabhadala kodwa mina ngangingeke ngekele umuntu engibulala ngimkhangele. Bangitshele bathi bazangiphathela unyawo lolo ngiludle njalo kumele ngibhadale izimali zonke ezizasebenza esibhedlela,” kuphetha uMubaiwa.


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Le ntokazi izoqala ukubonakala kusasa emdlalweni iThe Queen, kuMzansi Magic (161), izobe ilingisa indawo kaMmabatho oyisihlobo sakwaMabuza.
KwiGenerations: The Legacy uMotsoaledi ubelingisa indawo kaThabitha “Thabi” Cele obekhonze ukuya ocansini.
UNondumiso Mabece, okhulumela uMzansi Magic, uthe uMotsoaledi ungomunye wabalingisi okulindelwe ukuthi bazodonsa amehlo ababukeli.
“Uyindodakazi ezalwa wudadewabo kaGracious, uJacobeth, owashona kulo mdlalo kuqhuma imoto eyayicushwe abakwaKhoza bethi bazama ukubulala uGracious. UMmabatho ufana nse nonina wakhe njengoba eyikholwa futhi ethanda ukuthi kuhlale kunokuthula ekhaya. Ngaso sonke isikhathi kwaMabuza uzobe eshumayela izwi lobumbano nokuthula,” kuchaza uNondumiso.
Uthe uMmabatho uzohlala nonina wakhe omncane ngoba unina engasekho njengoba uGracious bamkhulisa bobabili noJacobeth.
“UMmabatho uhlakaniphile ngayo yonke indlela ongayicabanga, ulungile futhi uyakwazi ukukhombisa abantu abadala inhlonipho. Uyasithanda isikole njengoba ehamba phambili ezifundweni zeMaths neScience,” kuchaza uNondumiso.
Uthe bajabule kakhulu ngalo mlingisi nokuzobonakala okuningi azokwenza ababukeli abazokujabulela.
“Ngeke ngisachaza okuningi ngendawo azoyilingisa kodwa abantu kuningi nje abasazokubona okuzobathokozisa okuzokwenzeka emndenini wakwaKhoza nowakwaMabuza,” kuchaza yena.
Le ntokazi iveze injabulo yayo ngokubonakala kulo mdlalo enkundleni yokuxhumana uTwitter.
“Sekusele izinsuku ezimbalwa, sengilinde ngabomvu ukuqala kwiThe Queen,” kuchaza yena.


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Umkhokheli weMDC Alliance uMnu Nelson Chamisa uthi uzulu kumele amvotele ngobunengi ngeviki ezayo ngoba nguye yedwa olezihluthulelo zentuthuko.
UChamisa wethule amazwi la emhlanganweni wakhe wokukhankasela ukhetho awenzele eGweru ngeSonto lapho abuthanise khona inkulungwane lenkulungwane zabantu.
UChamisa wengeze wathi indubo zonke eziselizweni ezifana lokusilela kwemisebenzi kanye lemali zibangelwa yikwehluleka ukubusa kuhle kukaMongameli Emmerson Mnangagwa.
Ngokunjalo, uChamisa ukhuthaze uzulu ukuthi akhiphe uhulumende weZanu PF, yena athi ngowamasela, afake oweMDC Alliance ukuze kube lentuthuko eZimbabwe.
Ukhetho luzakwenziwa ngoMvulo ngeviki ezayo.


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Ntombifikile Ngwazi
Isibongo sakaCele singesinye sezibongo ezandile KwaZulu Natali, kunezincazelo ezahlukene ngemvelaphi yabantu bakhona. Sixoxisane noMama uNtombifikile Ngwazi owazalelwa endaweni yaseMzimkhulu esizweni sakwaCele wakhulela khona waze wangena esigabeni sokuthi agane waba nezi ngane eziyishumi nantathu manje sebezinze eThekwini. Basuka ngonyaka ka 1980 endaweni yaseMzimkhulu ngenxa yokuthi kwakuliwa njalo esizweni sakwaCele.
Manje sebehlala endaweni yaseMtshebheni eNanda. Uthi umndeni wakwaCele wawumkhulu beneNkosi yabo. Nakhona eMtshebheni baningi abantu bakwaCele bakhelene futhi bahlobene ngokwemvelaphi yabo. Igama leNkosi yesizwe sakwaCele kwakunguManzolwandle Cele. Kuthiwa wasiphatha kahle isizwe kunokuthula. Ngokuhamba kwesikhathi kwaqala kwabakhona ukungezwani ngenxa yokungcola okwenzeka ebukhosini. Kuthiwa kwakukhona intombazane eyayiyinhle esizweni sakwaCele, ngendlela yokuthi uma kuyothezwa noma kuyokhiwa amanzi kwakuthutheleka ngisho izinsizwa zakwezinye izigodi ziyoyishela lentombi . Zonke izinsizwa zazizibika ngobukhulu ubuciko kodwa lutho ukuqoma intombi. Kanti nayo iNkosi iyabubona lobuhle balentombi kwaze kwafika isikhathi lapho iNkosi izibika khona nentombi yayithanda iNkosi. Bathandana kulokhu kuyimfihlo ngoba babesaba isizwe ukuthi sizothini ngoba phela abathandani abantu bandawonye noma izihlobo. Kodwa kwagcina sekuvelile ngoba abantu babesola ukuthi kukhona okushaya amanzi phakathi kweNkosi nentombazane kodwa babuye bangakholwa.
Kwathi uma kuvela lelihlazo iNkosi yafuna ukuyishada lentombi. Yase ibiza abantu abadala ukuze kuqedwe ubuhlobo nentombazane base buyaqedwa ubuhlobo. INkosi yashada nentombazane ngemuva kwalokho yahlukanisa isibongo sakwaCele ngezigodi zazo. Kodwa ngaphambi kokuthi abahlukanise abantu baqala bakhuluma bethi umkhonto ugwaze ekhaya kwaba ukuqala kwesibongo sakwaNgwazi. UNgwazi waqhamuka esibongweni sakwaCele kodwa abantu bakwaNgwazi bayaganana nabakwaCele ngoba izithakazelo kazifani zonke kukhona esisodwa esibahlanganisayo. Inkosi yazihlukanisa izibongo kwabakhona uCele eTholeni, uCele uMkhungo. Kwathi ngobuningi babantu kwaphinde kwahlukaniswa isibongo sakwaNgwazi naso sahlukaniswa kwabakhona uNgwazi kaYiya, uNgwazi wakoBokadisa, noNgwazi eMaweleni.
Izithakazelo zesibongo sakwaNgwazi waseMpuse: UNgwazi kaYiya, Mabuza, Inyoka,UMabuza ngenduku nodukambali.
Inkosi yaphinde yakhipha uMthethwa, okuyisibongo esaziwa kakhulu KwaZulu Natali sona esakha isigodi esisodwa. Kwaphinde kwakhishwa uMdabe, nabo abakha isigodi esisodwa. Isibongo sakwaMdabe sandile endaweni yaseMbumbulu yilapho ababalekela khona ngesikhathi sezimpi. Abantu bakaCele iningi lamasiko abo ancikene nawamaXhosa. Lokhu ukubona kakhulu uma ekhaya kunengane ezelwe, iyagcatshwa ebusweni.
English Summary – The History of the division of the Cele surname
We had an interview with Ntombifikile Ngwazi, she was born in Umzimkulu and now stays at eMtshebheni in Inanda. Ntombifikile grew up at Umzimkulu under the Cele chieftancy and is a mother of 13 children but in early 80’s they moved to Durban. She tells us about the history of the division of the Cele clan. The Cele surname is common in KwaZulu Natal but originally they are from Umzimkhulu, they relocated because of the clashes between clans. The problem started because of a girl that was considered beautiful by people and surrounding areas. Warriors wanted her hand in marriage but the girl was not interested.
Even the Chief by the name of Manzolwandle Cele had his eyes on the girl and they started to date but in secret. People started to see the signs and they started talking until the chief could not hide it and he called on the elders to perform a ritual where a goat is slaughtered when people of the same clan are involved in an intimate relationship. This was a disgrace in the eyes of the community since people from the same clan can’t be involved in an intimate relationship. The origin of Ngwazi surname was during this time when people claimed that the spear has. The tension spread and the chief decided to divide the clan. They were divided like this: there was Cele from Tholeni and Cele from the Mkhungo clan. The Ngwazi clan was also divided into two; Ngwazi of Yiya, Ngwazi of Bokadisa and Ngwazi of Maweleni. The Mthethwa clan also comes from the Cele clan but this surname is very common in KwaZulu Natal.
Another clan that was part of the Cele clan is Mdabe who resided at Umbumbulu after fleeing the tensions in their ancestoral area. The Ngwazi clan can marry in the Cele clan. Their praises are not similar but some share one of the clan praises. They don’t consider themselves as relatives. Some Cele people who are based in KwaZUlu Natal still follow or performs the Xhosa tradition e.g. when there is a new born, one of the customs is to do incesions on the cheeks, some Cele people are identified by that.


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Incwadi evela emabandleni abumbene ngokhetho :18 KuNhlaba 2011
Sibingelela umphakathi wonke waKwaZulu-Natal
Sekuphonde kwaba yileso sikhathi sonyaka futhi lapho sizophonsa khona amavoti ethu sikhetha ubuholi bohulumeni basekhaya, naso isifundazwe saKwaZulu- Natal asisincinyane kunezinye. Kokwedlule I KZN ikhombise ubungqwele kwezombusazwe ngendlela emangazayo. Lokhu asikukhombisanga eNingizimu Afrika kuphela kodwa umhlaba wonke ukuthi noma sehluliwe noma siphumelele okhethweni kodwa siyakwazi ukwamukela imiphumela yokhetho siqhubeke nempilo. Isebenza kanjlo vele intando yeningi.
Manje ke sibhekene nomsebenzi oyinselelo kwezombusazwe ukuba siye eziteshini zokuvota siyovota sikhethe abaholi esibafunayo. Ukubhalisela ukuvota kusho ukuthi simelwe ukuthatha igxathu elilandelayo elingukuya ukovota ngobuningi bethu. Yiyona ndlela leyo esingenza ngayo ukuthi intando yeningi isisebenzele emiphakathini yethu. Masiye eziteshini sivote ngobukhulu ubuchule lobu ukuze sizakhele amathuba entuthuko emiphakathini yethu.
Kufanele siphinde sikhombise ukuthi singumphakathi oluthandayo uxolo. Simelwe ukukhombisa ukuzinikela esinakho ngobuholi bomphakathi wethu sikwenze lokhu ngokuvota ngendlela enoxolo. Imiphakathi yethu ifanelwe ukwenganyelwa uxolo nokuthula nokuzinikela okuphelele kwintando yeningi yethu. Akekho okufanele asilele ngemuva ekwenzeni lengqophamlando kwintando yeningi yethu. Njengalokhu sinxenxa abaholi bethu ukuba nabo bazibophezele ngokufanayo ekwenzeni ukhetho lwethu lube ngolukhululekile noluneqiniso. Simelwe ukubenza abaholi bethu bazi ukuthi kufanele bazilande phambi kwethu futhi njengomphakathi ngendlela abaziphathe ngayo ngesikhathi sokhetho loHulumeni basemakhaya.
Sonke simelwe ukuba yisibonelo esihle ekuhlonipheni izinhlaka zokhetho ngokuluphatha ngendlela enesithunzi nehloniphekileyo. Silangazelela kakhulu isikhathi sokhetho esinokuthula noxolo. Siyakholwa ukuthi iNkosi izosibusisela ngalesi sikhathi sokhetho nangemuva kwaso isiphe futhi namathamsanqa kwisifundazwe sethu esisithandayo iKwaZulu- Natal
Yithina abenu ebunyeni bamabandla
Fully endorsed by: KwaZulu-Natal Democracy and Election Forum; KwaZuLu-Natal Christian Council; Democracy Development Programme; KwaZulu Regional Christian Council; Diakonia Council of Churches; Young Men’s Christian Association; Southern KwaZulu-Natal Christian Council; Midlands Christian Council, Thukela -Amajuba-Mzinyathi Christian Council; Community Based Organisations Coalition
For more information contact: Dr L M Ngoetjana


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Uhulumende sephume lohlelo oluvimba osomabhizimusi ukuthi bakhweze intengo yezinto ezimqoka empilweni kazulu ezigoqela ukudla, amaprice controls.
Le yinto esolwa kakhulu zingcwethi ezicubungula ezenotho zisithi izabangela ukuthi izinto lezi zisilele ezitolo.
Uhulumende uthi intengo yempuphu, amafutha okupheka lawezimota, isinkwa, inyama, amaqanda, itshukela, irice, uchago, isepa yokugeza leyokuwatsha lesamende akumelanga ikhwezwe.
Uhulumende weZanu PF uke wakuzama lokhu ngomnyaka ka2017 kodwa impumela kwaba yikusilelwa kwezinto ezitolo.
Ingcwethi kwezenotho uMnu. Masimba Kuchera uthi yibuwula obukhulu obenziwa nguhulumende.
“Akusoze kuncede ngalutho lokhu ngoba kuzabangela ukusilela kwezinto ezitolo njengalokhu esikubone ngomnyaka ka2017,” kutsho uMnu. Kuchera.


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SESIZAKHELE isigcwagcwa komakhelwane waso isangoma saseNhlungwane, eNanda, esisolwa ngokuba nesandla ekushoneni kwendodakazi yaso ebiphila nokukhubazeka.
Ukushona isigubhukane kukaNksz Jabulile Shezi (66) ngempelasonto edlule kuqubule imibuzo komakhelwane bakhe.
Basola unina ongamzali, uNkk Babhekile Shezi, ngokumshaya aze ashone.
Kuthiwa lezi zinsolo sezenze ukuthi bangalubhadi emzini kaNkk Shezi ukuyomkhalisa njengoba eshonelwe.
Ngokusho komunye womakhelwane ocele ukungadalulwa, uNkk Shezi, ubonakale etatazela ehamba efuna imoto yokuphuthumisa umufi esibhedlela.
“Simangalile ukuthi usephuthunyiswa esibhedlela ngoba kwenzenjani ngoba ubengumqemane. Uma sizwa ngomakhelwane osondelene naye, ushona nje ubesanda kumdinda ngenduku.
“Uthi ubecasulwa ukuthi le ntombazane ibithi ifuna imali yayo yempesheni kuyena,” kusho umakhelwane.
Omunye umakhelwane osondelene noNkk Shezi, uthe umufi uzalwa ngumyeni kaNkk Shezi osewashona.
“Uphumule uJabu, ibingeyinhle impilo abeyiphila nomamncane wakhe.
“Ubeke angihlebele uma ngivakashile ukuthi unina uyamshaya.
“Uma ngimkhulumela ubevele angibhokele, athi angimthathe ngiyohlala naye.
“Bekuthi akafe uma ezimoshele, ubehlala emanzi noma enuka enjalo isikhathi eside,” kusho omunye umakhelwane.
Uthe sekukaningi bemcebisa ukuthi akamyise ekhaya labantu abaphila nokukhubazeka kodwa anqabe.
Lo makhelwane, uthe usola ukuthi uNkk Shezi ubenqaba ukumhambisa ngoba ebona ukuthi uzophunyukwa imali yakhe yempesheni.
Ekhuluma neSolezwe ngeSonto, uNkk Shezi uziphikile izinsolo zokuthi ubeyihlukumeza indodakazi yakhe, wathi ishone ngemuva kokuwa egcekeni.
“Ngiphumele emnyango ngamthola esewele phansi. Ngimbizele imoto ngamphuthumisa emtholampilo ePoly.
“Ufike washonela khona. Angazi kwenzekeni ngoba akashayekanga kabi ngesikhathi ewa,” kusho uNkk Shezi.
Uthe besekuneminyaka behlala bobabili nomufi njengoba izihlobo zabo eziningi sezashona.
“Ungumuntu obephila ngokukhubazeka ngokuthi umzimba wakhe ubuntekenteke. Engakwazi ukuzihambela, ubedondolozela ngenduku.
“Ubengakwazi nokukhuluma kahle nomqondo wakhe ubungathathi kahle. Ubefana nengane nje ngoba bengimgeza, ngimphekela futhi ngimwashela,” kusho uNkk Shezi.
Okhulumela amaphoyisa KwaZulu-Natal, uColonel Thembeka Mbele, uthe ilungu lo mndeni noma umakhelwane onezinsolo ngokufa komuntu ukuthi ayobika emaphoyise ukuze kwenziwe uphenyo.


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Umshado: Isehlakalo Sesine
Njengoba umuntu ekhula futhi evuthwa, kuvuleka igebe elikhudlwana phakathi kwakhe nabazali bakhe nendawo azalwa futhi wakhulela kuyo, bese eqala ukufuna ukuthola ukuthi ukuphila kwakhe kuphokophele kuphi, enze imigomo yakhe ehlukile kweyabazali bakhe. Phakathi nalesi sikhathi, usuke engasabadingi abazali bakhe, kodwa usuke esedinga umlingani azophila naye: umuntu azohlala naye, ukudalelwa komuntu okusondele eduze naye. Ngale ndlela, isenzakalo esikhulu umuntu abhekana naso umshado, isehlakalo sesine okumele adlule kuso.
1. Akukho Umuntu Angakukhetha Ngokuphathelene Nomshado
Umshado uyisehlakalo esiyisihluthulelo ekuphileni kwanoma imuphi umuntu; yisikhathi umuntu aqala ngaso ukuba nezibopho eziningi ekuphileni, aqale kancane kancane ukufeza izinhlobo ezahlukene zemisebenzi. Abantu baba nemicabango eminingi ngomshado ngaphambi kokuba bangene kuwo, futhi yonke le micabango mihle. Owesifazane wayecabanga ukuthi uyoshada neNkosana Ekhangayo, futhi owesilisa ecabanga ukuthi uyoshada neNkosazane Emhlophe Njengeqhwa. La maphupho abonisa ukuthi wonke umuntu unezimfuneko ezithile ngomshado, izinto azifunayo kanye namazinga azo. Nakuba kule nkathi enokukhohlakala abantu bevame ukukhohliswa ngemiyalezo eyihaba ngomshado, okwenza abaningi balindele okuningi, futhi kwenze abantu babe nayo yonke imibono engavamile, wonke umuntu oke washada uyazi ukuthi akunandaba ukuthi abantu bacabangani, akunandaba ukuthi abantu bawubheka kanjani, umshado owukho mayelana nemibono yabantu.
Umuntu uhlangana nabantu abaningi ekuphileni, kodwa akekho owaziyo ukuthi uyoshada nobani. Nakuba wonke umuntu enemibono yakhe mayelana nomshado, akekho ongabona ngaphambi kwesikhathi ukuthi uyoshada nobani, futhi imibono yomuntu ayisho lutho. Ngemva kokuhlangana nomuntu omthandayo, ungamshela lowo muntu; kodwa ukuthi yena uyakuthanda, noma ukuthi uzokwazi ukuba umlingani wakho, akuyona into enganqunywa nguwe. Okufunayo othandweni lwakho akuyena nje umuntu ozophilisana naye; futhi empilweni yakho kungavumbuka umuntu obungamlindele abe umlingani wakho, abe into ebaluleke kakhulu ekudalelweni kwakho, abe yingxenye yakho, lowo ukudalelwa kwakho okuboshelwe kuye ngokungenakuhlukaniswa. Ngakho nakuba kunezigidi zemishado emhlabeni, wonke umuntu wehlukile: Mingaki imishado engagculisi, mingaki ejabulayo, mingaki eyiMpumalanga neNtshonalanga, mingaki eyiNyakatho neNingizimu; bangaki odalelwe bona, bangaki abasezingeni lakho; bangaki abajabulayo nabanokuzwana, bangaki abezwa ubuhlungu nabanosizi; bangaki abanomona ngabanye, bangaki abangaqondwa futhi abangathandwa; bangaki abachichima injabulo, bangaki abageleza izinyembezi nabangenathemba…. Kulezi zinqwaba zemishado, abantu bembula ubuqotho nokuzibophezela ukuphila kwabo konke emshadweni, noma uthando, ukusondelana, nokungahlukani, noma ukushiya, nokungaqondi, noma ukukhashelwa kuwo, ngisho nenzondo. Kungakhathaliseki ukuthi umshado ngokwawo uletha injabulo noma ubuhlungu, umsebenzi wawo wonke umuntu ngomshado unqunywa uMdali futhi ngeke ushintshe; wonke umuntu kumele awufeze. Futhi ukudalelwa komuntu ngamunye emshadweni akushintshi; kunqunywe uMdali esikhathini eside ngaphambili.
2. Umshado Uzalwe Ukudalelwa Kwabantu Ababili
Umshado isehlakalo esikhulu ekuphileni komuntu. Uwumkhiqizo wokudalelwa komuntu, ihhuku elibalulekile ekudalelweni komuntu; awusekelwa ezintweni ezithandwa noma ezikhethwa yinoma imuphi umuntu, futhi awuthonywa izinto eziseceleni, kodwa unqunywa ngokuphelele ukudalelwa kwamaqembu amabili, ngamalungiselelo oMdali nokunqunyelwa kusengaphambili kokudalelwa kombhanqwana. Ngaphandle, injongo yomshado ibonakala iwukuqhubekisela phambili uhlanga lwesintu, kodwa iqiniso liwukuthi umshado usiko umuntu okufanele alwenze enqubweni yokufeza umsebenzi kaNkulunkulu. Izindima ezidlalwa abantu emshadweni okukhona nje ukukhulisa isizukulwane esilandelayo; ziyizindima ezehlukahlukene umuntu azithathayo nemisebenzi okumele ayifeze enkambweni yokulondoloza umshado. Njengoba ukuzalwa komuntu kubangela abantu ukuba bashintshe, izehlakalo nezinto ezibazungezile, umshado uyobathinta, futhi uzobashintsha ngezindlela eziningi ezingafani.
Lapho umuntu ezimela, uqala uhambo lwakhe empilweni, olumholela kancane kancane kubantu, ezehlakalweni, nasezintweni ezihlobene nomshado wakhe; futhi ngesikhathi esifanayo omunye umuntu ozoba ingxenye yalowo mshado uyasondela, kancane kancane kubantu abafanayo, ezehlakalweni, nasezintweni. Ngaphansi kobukhosi boMdali, abantu ababili abangahlobene, abanokudalelwa okukodwa bangena kancane kancane emshadweni, ngokumangalisayo, babe umndeni, “izintethe ezimbili ezisentanjeni eyodwa.” Ngakho lapho umuntu engena emshadweni, uhambo lwakhe ekuphileni luyothinta lona omunye oyingxenye yakhe, futhi nangendlela efanayo nohambo lomlingani womuntu luyothinta ukudalelwa kwempilo yakhe ngendlela efanayo. Ngamanye amazwi, ukudalelwa komuntu kunokuhlangana, futhi akekho ongafeza umsebenzi owodwa empilweni noma indima eyodwa ngokugcwele ngaphandle kwabanye. Ukuzalwa komuntu kuyiketango elide lobudlelwane; ukukhula nakho kuneketango elide lobudlelwane eliyinkimbinkimbi; ngendlela efanayo, ngeke kugwemeke ukuthi umshado ube khona futhi ulondolozwe ezindleleni eziningi eziyinkimbinkimbi, ezihlanganisa wonke amalungu, okuthonya ukudalelwa kwawo wonke umuntu onengxenye kuwo. Umshado awuwona umkhiqizo wamalungu emindeni emibili, izimo akhule ngaphansi kwazo, ukubukeka kwawo, iminyaka yawo, ubuntu bawo, amakhono awo, noma ezinye izinto; kunalokho, usuka emsebenzini ofanayo nasekudalelweni okuhambisana nakho. Lona umsuka womshado, umkhiqizo wokudalelwa komuntu oqondiswa futhi uhlelwe uMdali.
kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni


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XIX. Umuntu Kufanele Aqonde Ngokucacile Iphuzu Lokuthi Kungani Indlela Yeqiniso Ihlushwe Ukushushiswa Kusukela Ezikhathini Zakudala
3. Yini sonke isigaba esisha somsebenzi kaNkulunkulu sibhekana nokudelelwa ngamandla kanye nokulahlwa yizwe lezenkolo? Yini imbangela eyisisusa salokhu?
Izikhombo Zamavesi EBhayibheli:
“Futhi waqala ukukhuluma kubo ngemifanekiso ethi. Umuntu othile watshala isivini, futhi wasibiyela ngothango, futhi wemba isikhamo, wase akha isiqongo sokulinda, wabe esesiqashisa kubalimi, wase eya ezweni elikude. Futhi ngenkathi efanele wayesethuma inceku kubalimi, ukuba ithathe kubalimi izithelo zesivini. Bayibamba, futhi bayishaya, base beyimukisa ze. Waphinda futhi wathumela kubo enye inceku; futhi yona bayikhanda ngamatshe, futhi bayilimaza ekhanda, futhi bayithuka bayixosha beyiphathe ngokuyihlazo. Waphinda futhi wathumela enye; futhi yona bayibulala, nezinye eziningi; ezinye bazishaya, futhi ezinye bazibulala. Khona-ke kwase kusele indodana eyodwa, indodana yakhe ethandekayo, nayo wayithumela kubo ekugcineni, ethi, Bayakuyihlonipha indodana yami. Kodwa labo balimi bakhuluma bodwa bathi, Lo uyindlalifa; wozani, siyibulale, futhi ifa libe ngelethu. Base beyibamba, futhi bayibulala, futhi bayiphonsa ngaphandle kwesivini. Khona-ke uzokwenzani umninisivini na? uzokuza futhi abhubhise abalimi, bese esinika abanye isivini” (UMarku 12:1-9).
“Khona-ke abapristi abakhulu nabaFarisi base behlanganisa umkhandlu, base bethi, Sizokwenza njani na? ngoba lo muntu wenza izimangaliso eziningi. Uma simyeka njalo, abantu bazokholwa nguye bonke: futhi amaRoma azofika asamuke indawo nesizwe. … Khona-ke kusukela ngalolo suku baceba ukuba bambulale” (UJohane 11:47-48, 53).
Amazwi KaNkulunkulu Abalulekile:
Umsebenzi kaNkulunkulu uyaqhubeka nokuthuthuka, futhi nakuba inhloso yomsebenzi Wakhe ingaguquki, izindlela asebenza ngazo ziyaguquguquka njalo, kanjalo nangalabo abalandela uNkulunkulu. Ubuningi bomsebenzi kaNkulunkulu, busho ukuthi abantu sebemazi kahle uNkulunkulu, nesimo somuntu siguquka ngokuhambisana nomsebenzi Wakhe. Kodwa-ke, kungenxa yokuthi umsebenzi kaNkulunkulu uyaguquka yingakho labo abangawazi umsebenzi woMoya oNgcwele nalabo abangenangqondo abangalazi iqiniso babe abaphikisi bakaNkulunkulu. Umsebenzi kaNkulunkulu awukaze ulandele imicabango yabantu, ngoba umsebenzi Wakhe uhlale umusha awubi mdala. Akakaze nanini aphinde umsebenzi omdala kodwa kunalokho uqhubekela phambili nomsebenzi ongakaze wenziwe ngaphambilini. Njengoba uNkulunkulu engawuphindi umsebenzi Wakhe nabantu belokhu behlulela umsebenzi kaNkulunkulu wanamuhla ngomsebenzi Wakhe wesikhathi esidlule, kunzima kakhulu ukuba uNkulunkulu aqhube isigaba ngasinye somsebenzi wenkathi entsha. Umuntu uletha izihibe eziningi kakhulu! Ukucabanga komuntu kuncane impela! Akekho umuntu owazi umsebenzi kaNkulunkulu, kodwa bonke bayawuchaza lo msebenzi. Uma ekude noNkulunkulu, umuntu ulahlekelwa ukuphila, iqiniso, kanye nezibusiso zikaNkulunkulu, kodwa umuntu akamukeli ukuphila noma iqiniso, kanjalo nezibusiso ezinkulu uNkulunkulu azibeke phezu komuntu. Bonke abantu bafisa ukuzuza uNkulunkulu kodwa abakwazi ukubekezelela ushintsho emsebenzini kaNkulunkulu. Labo abangawamukeli umsebenzi omusha kaNkulunkulu bakholelwa ukuthi umsebenzi kaNkulunkulu awuguquki, nokuthi umsebenzi kaNkulunkulu uhlala ume nse. Ekukholelweni kwabo, konke okudingekayo ukuze uzuze ukusindiswa kwangunaphakade kuNkulunkulu ukuthi ugcine umthetho, nokuthi inqobo nje uma bephenduka bevuma izono zabo, inhliziyo kaNkulunkulu izokwaneliseka ingunaphakade. Bacabanga ukuthi uNkulunkulu angaba uNkulunkulu kuphela ngaphansi komthetho nokuthi uNkulunkulu owabethelwa esiphambanweni ngenxa yabantu; baphinde bacabange ukuthi uNkulunkulu akumele futhi angeke abe ngaphezu kweBhayibheli. Yiyo kanye le mibono ebabophele yabaqinisa emthethweni wakudala yabagcina beboshelelwe emithethweni enzima. Ngisho nabaningi bakholelwa ukuthi noma yimuphi umsebenzi omusha kaNkulunkulu, kumelwe usekelwe iziphrofetho, nokuthi esigabeni ngasinye somsebenzi onjalo, bonke labo abamlandela ngenhliziyo eqinisekile kumele baboniswe izambulo, ngale kwalokho lowo msebenzi ngeke kube okaNkulunkulu. Kakade akuwona umsebenzi olula kumuntu ukwazi uNkulunkulu. Uma usuhlanganisa nenhliziyo yomuntu emangazayo nokuhlubuka kwakhe kwendalo kokuzazisa nokuzidla, konke lokhu kwenza kube nzima kakhulu ukuba abantu bamukele umsebenzi omusha kaNkulunkulu.
kwesithi “Umuntu Oye Wachaza UNkulunkulu Ngokwemibono Yakhe Angazithola Kanjani Izambulo ZikaNkulunkulu?” encwadini ethi Izwi Livela Lisenyameni
Izigaba ezintathu zomsebenzi zingukuvezwa okuphelele komsebenzi wokusindisa isintu. Labo abangazazi izigaba ezintathu zomsebenzi bazohlala bengenalwazi ngezindlela nemiyalelo ehlukene yomsebenzi woMoya oNgcwele; labo ababambelela kakhulu kuphela emfundisweniemfundisweni esalayo esigabeni esisodwa somsebenzi ngabantu abakhawulisa uNkulunkulu emfundisweni, kanti ukholo lwabo kuNkulunkulu aluqondakali futhi alunasiqiniseko. Abantu abanjalo abasoze bathola insindiso kaNkulunkulu. Izigaba ezintathu zomsebenzi kaNkulunkulu kuphela ezingaveza ngokuphelele isimo sikaNkulunkulu sisonke, futhi ziveze ngokuphelele inhloso kaNkulunkulu yokusindisa isintu sisonke, kanye nenqubo yonke yokusindiswa kwesintu. Lokhu ubufakazi bokuthi usemhlulile uSathane waphinde wazuza isintu, kuwubufakazi bokunqoba kukaNkulunkulu, futhi kungukuvezwa kwesimo sikaNkulunkulu sisonke. Labo abaqonda isigaba esisodwa ezigabeni ezintathu zomsebenzi kaNkulunkulu bazi ingxenye kuphela yesimo sikaNkulunkulu. Ekucabangeni komuntu, kulula ukuthi lesi sigaba esisodwa somsebenzi siphenduke imfundiso, kuyabonakala ukuthi umuntu angamisa imigomo ngoNkulunkulu, futhi umuntu usebenzisa le ngxenye eyodwa yesimo sikaNkulunkulu njengokuthi imele isimo sikaNkulunkulu sisonke. Ngaphezu kwalokho, okuningi ukucabanga ngamehlo engqondo komuntu kuhlangene lapho, ngendlela yokuthi uyasikhawula ngokuqinile isimo, ubuyena, kanye nobuhlakani bukaNkulunkulu, kanye nemiyalelo yomsebenzi kaNkulunkulu, ngaphakathi kwemikhawulo enyinyekile, ekholelwa ukuthi uma uNkulunkulu wabe enje ngokunye, uzohlala enjalo sonke isikhathi, futhi ngeke aphinde ashintshe. Kuphela yilabo abaziyo futhi abazinanelayo izigaba ezintathu zomsebenzi abangamazi uNkulunkulu ngokuphelele futhi ngokuyikho. Okungenani, ngeke bamchaze uNkulunkulu njengoNkulunkulu wama-Israyeli, noma amaJuda, futhi ngeke bambone njengoNkulunkulu oyohlala ebethelwe esiphambanweni ngenxa yomuntu. Uma ufinyelela ekwazini uNkulunkulu kusukela esigabeni esisodwa somsebenzi Wakhe, ulwazi lwakho luncane kakhulu. Ulwazi lwakho luyiconsi olwandle. Uma kungenjalo, kungani abaningi bamakholwa ohlobo oludala esabethela uNkulunkulu esiphambanweni ephila? Akungenxa yokuthi umuntu ufaka uNkulunkulu emikhawulweni ethile? Abantu abaningi abaphikisani yini noNkulunkulu futhi bavimbe umsebenzi woMoya oNgcwele ngoba bengazi umsebenzi kaNkulunkulu onhlobonhlobo futhi ohlukahlukene, ngaphezu kwalokho, banengcosana yolwazi nemfundiso abakala ngayo umsebenzi woMoya oNgcwele? Nakuba abadlule kukho laba bantu kukha phezulu, bayaqhosha futhi bathanda ukuzitika ngokwemvelo, futhi babuka umsebenzi woMoya oNgcwele ngokudelela bashaya indiva ukuqondisa koMoya oNgcwele futhi, ngaphezu kwalokho, basebenzisa izinkulumo zabo ezindala neziyize ukuqinisekisa umsebenzi woMoya oNgcwele. Bayazenzisa, futhi banelisekile ngokuphelele ngolwazi lwabo uqobo kanye nokufunda kwabo, nokuthi bayakwazi ukuhamba banqamule umhlaba. Abantu abanjalo akubona labo abazondwayo futhi abalahlwe uMoya oNgcwele futhi ngeke yini bakhishwe yinkathi entsha? Akubona labo abeza phambi kukaNkulunkulu bamphikise imbaba abantu abancinyane ababona eduze kuphela, abazama ukumane bakhombise ukuthi bahlakaniphe kangakanani? Ngolwazi oluwubala lweBhayibheli, bazama ukugxamalaza “imikhakha yezemfundo” yomhlaba, benemfundiso ekha phezulu nje abayifundisa abantu, bazama ukuphindisela emuva umsebenzi woMoya oNgcwele, futhi bazame ukuwenza uzungeze lapho inqubo yabo yokucabanga ikhona, futhi, njengoba benokubukela eduze nje, bazama ukujeqeza kanye nje umsebenzi kaNkulunkulu weminyaka eyizi-6,000. Ingabe la bantu banaso isizathu abakhulumela kuso? Empeleni, lapho ulwazi lwabantu lulukhulu ngoNkulunkulu, yilapho bephuza ukwahlulela umsebenzi Wakhe. Ngaphezu kwalokho, bakhuluma kancane kuphela ngomsebenzi kaNkulunkulu namuhla, kodwa abanawo amawala ekwahluleleni kwabo. Lapho kukuncane abantu abakwaziyo ngoNkulunkulu, yilapho beqhosha khona futhi benokuzethemba okweqile, futhi yilapho bememezela ngokungabi namahloni okukhulu ubukhona bukaNkulunkulu—kepha bakhuluma okucatshangwayo nje kuphela, futhi abalethi ubufakazi bangempela. Abantu abanjalo abalusizo kwalutho. Labo ababona umsebenzi woMoya oNgcwele njengomdlalo abanangqondo! Labo abangaqapheli uma behlangabezana nomsebenzi omusha woMoya oNgcwele, abakhuluma noma ikanjani nje, abasheshayo ukwehlulela, abavumela isazela sabo semvelo ukuphika ukulunga komsebenzi woMoya oNgcwele, nabaphinde badelele futhi bawuhlambalaze—abantu abangahloniphi kanjalo anganalwazi ngomsebenzi woMoya oNgcwele na? Akubona, ngaphezu kwalokho, labo bokuqhosha, abaziqhenyayo ngokwemvelo, futhi abangaphatheki? Noma ngabe usuku luyafika lapho abantu abanjalo bemukela umsebenzi omusha woMoya oNgcwele, nakalokhu, uNkulunkulu ngeke ababekezelele. Ababukeli phansi labo abasebenzela uNkulunkulu nje kuphela, kodwa bahlambalaza uNkulunkulu Uqobo Lwakhe. Abantu abanobuwula kanje ngeke baxolelwe, noma kulenkathi noma enkathini ezayo futhi bayobhubha ingunaphakade esihogweni! Abantu abanjalo, abangahloniphi, abathanda ukuzitika bayazenzisa ukuthi bakholelwa kuNkulunkulu, futhi lapho beqhubeka nokwenze njalo, yilapho bengazithola bephula izinqumo zikaNkulunkulu zokuphatha. Akuve bonke labo abaqhoshayo, abangalawuliwe ngokwemvelo, futhi abangakaze bahloniphe muntu, bonke behamba le ndlela? Abaphikisani noNkulunkulu usuku nosuku, Yena ohlala emusha futhi engagugi?
kwesithi “Ukwazi Izigaba Ezintathu Zomsebenzi KaNkulunkulu Kuyindlela Yokwazi UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Isigaba ngasinye sezigaba ezintathu zomsebenzi senziwa phezu kwesisekelo sesigaba esingaphambilini; asenziwa ngokuzimela, sehlukanisiwe emsebenzini wensindiso. Nakuba kunomehluko omkhulu enkathini nenhlobo yomsebenzi owenziwayo, emnyombeni wawo, kuseyinsindiso yesintu, futhi isigaba ngasinye somsebenzi wensindiso sijulile kakhulu kunesigcinile. Isigaba ngasinye somsebenzi siqhubeka esisekelweni sesigaba esigcinile, esingaqedwanga. Ngale ndlela, emsebenzini Wakhe ohlale umusha futhi ongabi mdala neze, uNkulunkulu uhlala eveza ingxenye yesimo Sakhe engakaze ivezwe ngaphambilini kumuntu, futhi uhlala eveza kumuntu umsebenzi Wakhe omusha, nobuyena Bakhe obusha. Futhi nakuba amakholwa ahambisa ngokudala enza konke okusemandleni ukumelana nalokhu, futhi aphikisana nakho imbaba, uNkulunkulu uyawenza njalo umsebenzi omusha ahlose ukuwenza. Umsebenzi Wakhe uhlale ushintsha, futhi ngenxa yalokhu, uhlale uhlangabezana nokuphikiswa ngumuntu. Naso, ngokunjalo, isimo Sakhe sihlale sishintsha, njengenkathi nabamukeli bomsebenzi Wakhe? Ngaphezu kwalokho, njalo uhlale enza umsebenzi ongakaze wenziwe ngaphambilini, wenza ngisho umsebenzi obukeka uphambene nomsebenzi obuwenziwa ngaphambilini, ahambise ngokuphambene nawo. Umuntu ukwazi ukwemukela indlela eyodwa kuphela yokusebenza noma indlela eyodwa yokwenza. Kunzima kumuntu ukwemukela umsebenzi noma izindlela zokwenza, ezingavumelani nabo, noma eziphakeme kunabo—kodwa uMoya oNgcwele uhlale enza umsebenzi omusha, ngakho kuye kuqhamuke amaqembu ngamaqembu ochwepheshe kwezokukholwa abamelana nomsebenzi omusha kaNkulunkulu. Laba bantu sebebe “ngochwepheshe” ngenxa yokuthi umuntu akanalo ulwazi lokuthi uNkulunkulu uhlala emusha futhi akabi mdala nhlobo, futhi akanalwazi ngezimiso zomsebenzi kaNkulunkulu, kuphinde, okudlula lokho, akanalwazi ngezindlela eziningi uNkulunkulu asindisa ngazo umuntu. Ngakho, umuntu akakwazi nhlobo ukubona noma umsebenzi ovela kuMoya oNgcwele, noma umsebenzi kaNkulunkulu Uqobo Lwakhe. Abantu abaningi babambelela kule simo sengqondo lapho, uma uhambisana namazwi angaphambilini, babe sebeyawemukela, futhi uma kunomehluko kunomsebenzi wangaphambilini, bayamelana nawo futhi bawukhahlele. … Yazini ukuthi nimelana nomsebenzi kaNkulunkulu, noma nisebenzisa imibono yenu siqu ukukala umsebenzi wanamhlanje, ngoba anizazi imiyalelo yomsebenzi kaNkulunkulu, futhi ngoba aniwuthathi ngokuthi ubalulekile ngokwanele umsebenzi woMoya oNgcwele. Ukumelana kwenu noNkulunkulu kanye nokuvimbela umsebenzi woMoya oNgcwele kudalwa imibono yenu kanye nokukhukhumala okusemvelweni yenu. Akukhona ukuthi umsebenzi kaNkulunkulu awulunganga, kodwa yingoba anilaleli kakhulu ngokwemvelo.
kwesithi “Ukwazi Izigaba Ezintathu Zomsebenzi KaNkulunkulu Kuyindlela Yokwazi UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Niyafisa ukwazi umsuka wokuthi kungani abaFarisi babephikisana noJesu? Niyafisa ukwazi ubunjalo babaFarisi? Babegcwele imicabango ngoMesiya. Okungaphezulu, ukuthi babekholwa ukuthi uMesiya uyofika, kodwa abafunanga iqiniso lokuphila. Ngakho, nanamuhla, basalindele uMesiya, ngokuba abanalwazi ngendlela yokuphila, futhi abazi ukuthi iyiphi indlela yeqiniso. Kungenzeka kanjani, kusho wena, ukuthi abantu abayiziwula, abanenkani futhi abangazi njengalaba bazuze isibusiso sikaNkulunkulu? Babengambheka kanjani uMesiya? Baphikisana noJesu ngoba babengayazi indlela yomsebenzi kaMoya oNgcwele, ngoba babengayazi indlela yeqiniso eyakhulunywa uJesu, okunye futhi, ingoba babengamqondi uMesiya. Futhi njengoba babengakaze bambone uMesiya, futhi bengakaze bahlalisane noMesiya, benza iphutha lokuba nokuhlonipha igama likaMesiya okuyize kulapho bephikisana nobunjalo bukaMesiya nanoma ingayiphi indlela. Laba baFarisi ngobunjalo babo babenenkani, bezikhukhumeza, futhi bengalilaleli iqiniso. Umgomo wenkolo yabo kuNkulunkulu uthi: Noma intshumayelo Yakho inomqondo kangakanani, noma ngabe igunya Lakho liphezulu kangakanani, awusiye uKristu, ngaphandle uma ubizwa ngoMesiya. Ayive le mibono ingezwakali futhi ingenangqondo na?
kwesithi “Lapho Nibona Umzimba KaJesu KaMoya Kuyoba Lapho UNkulunkulu Esenze Izulu Nomhlaba Kabusha” encwadini ethi Izwi Livela Lisenyameni
Abantu abayizilima nabangenalwazi bahlala bethi ubuntu obujwayelekile bukaKristu buyiphutha. Noma engakuveza kanjani ubunkulunkulu Bakhe, abantu bayahluleka ukuvuma ukuthi unguKristu. Uma uKristu eveza ukulalela nokuthobeka Kwakhe, yilapho abantu abangezona kakhulu izilima bembona njengoKristu. Kukhona nalabo abamkhipha inyumbazane nokwedelela, kodwa babeke “amadoda amakhulu” aneziqu eziphakeme phezu kwetafula ukuba akhonzwe. Ukuphikisa nokungalaleli kwabantu uNkulunkulu kubangelwa ukuthi ingqikithi kaNkulunkulu ophila enyameni ithobela intando kaNkulunkulu, kanjalo nesimo sobuntu esijwayelekile sikaKristu; kulapho kukhona umsuka wokuphikisa nokungalaleli uNkulunkulu. Uma uKristu ubengenakho ukuzifihla ebuntwini noma engayifuni intando kaNkulunkulu uBaba ngokubona kwabantu abadaliwe, kodwa egcwele ubuntu obukhulu, mhlawumbe ngabe akekho umuntu ongalaleli. Into eyenza ukuthi abantu bafune ukukholwa kuNkulunkulu ongabonakali osezulwini ukuthi uNkulunkulu osezulwini akanaso isimo somuntu futhi akanakho nokukodwa okufana nokomuntu odaliweyo. Ngakho-ke abantu bamthatha njengomkhulu kunabo, kodwa banakho ukungamfuni uKristu.
kwesithi “Ingqikithi KaKristu Ukuthobela Intando KaBaba Osezulwini”encwadini ethi Izwi Livela Lisenyameni
UNkulunkulu ongabonakali futhi ongathinteki uyathandwa futhi wemukelwa yibo bonke. Uma uNkulunkulu nje ewuMoya ongabonwa umuntu, kulula kumuntu ukuba akholwe kuNkulunkulu. Umuntu angayikhulula imicabango yakhe, angakhetha noma yisiphi isithombe asithandayo njengesithombe sikaNkulunkulu ukuze azijabulise futhi azenze athokoze. Ngaleyo ndlela, umuntu angenza noma yini ejabulisa kakhulu kuNkulunkulu wakhe, okuyinto lo Nkulunkulu azimisele ukuyenza, ngaphandle kokwesaba. Okukhulu nakakhulu, umuntu ukholwa ukuthi akekho oqotho nozinikele kuNkulunkulu okudlula yena, nokuthi bonke abanye bayizinja ezingabezizwe futhi abathembekile kuNkulunkulu. Kungashiwo ukuthi yilokho okufunwa yilabo abanezinkolelo ezingaqondakali kuNkulunkulu futhi ezisekelwe ezimfundisweni; abakufunayo konke kuthi akufane, kunomehluko nje omncane. Kumane kuwukuthi umfanekiso kaNkulunkulu ezingqondweni zabo uhlukile, kodwa isiqu sabo siyafana.
Umuntu akahlupheki ngokukholwa kwakhe kuNkulunkulu kholwaokungenakunaka futhi ukholwa kuNkulunkulu ngendlela ethandwa nguye. Leli elinye “lamalungelo nenkululeko yomuntu,” okungenamuntu ongagxambukela kulo, ngoba umuntu ukholwa kuNkulunkulu wakhe, hhayi kuNkulunkulu womunye; lokho kuyimpahla yakhe yedwa, futhi wonke umuntu unalo lolu hlobo lwempahla. Umuntu le mpahla uyibheka njengengcebo eyigugu, kodwa kuNkulunkulu ayikho into ephansi nengafaneleki eyedlula lokho ngoba alukho uphawu lokumelana noNkulunkulu olucace kunakule mpahla yomuntu yangasese. Kungenxa yomsebenzi kaNkulunkulu osesimweni somuntu owenza uNkulunkulu abe inyama enesakhiwo esithintekayo futhi oze abonwe futhi athintwe ngumuntu. Akawona uMoya ongenasimo, kodwa uyinyama engathinteka futhi ibonwe umuntu. Nokho, onkulunkulu abaningi abantu abakholwa kubo abanayo inyama futhi abanaso isimo. Ngale ndlela, uNkulunkulu osesimweni somuntu usephenduke isitha sabantu abaningi abakholwa kuNkulunkulu, futhi labo abangeke balamukele iqiniso likaNkulunkulu osesimweni somuntu, nabo, ngokufanayo sebebe izitha zikaNkulunkulu. Umuntu unemicabango, hhayi nje ngenxa yendlela yakhe yokucabanga, noma ngenxa yokuhlubuka kwakhe, kodwa ngenxa yale mpahla yomuntu. Abantu bafa ngenxa yale mpahla yomuntu, futhi inguNkulunkulu ongaqondakali ongenakuthintwa, ongeke abonakale, futhi ongekho eqinisweni lokho okonakalisa ukuphila komuntu. Ukuphila komuntu akonakaliswa uNkulunkulu osesimweni somuntu, futhi akonakaliswa nangengozi uNkulunkulu osezulwini, kodwa nguNkulunkulu osemicabangweni yabantu.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama ” encwadini ethi Izwi Livela Lisenyameni
Bonke abantu bafisa ukubona ubuso bukaJesu bangempela futhi bafisa ukuba Naye. Ngikholwa ukuthi akukho namunye kubafowethu noma odadewethu ongathi akazimisele ukumbona noma ukuhlala noJesu. Ngaphambili kokuthi umbone uJesu, okungukuthi, ngaphambili kokubona uNkulunkulu osesimweni somuntu, uyoba nemicabango eminingi, isibonelo nje, mayelana nokubukeka kukaJesu, indlela akhuluma ngayo, indlela Yakhe yokuphila, njalo njalo. Kodwa-ke, uma sekwenzeka umbona, imicabango yakho iyoshesha ukuguquka. Kungani lokhu? Uyafisa ukwazi? Lapho ukucabanga komuntu kungeke impela kwabukelwa phansi, akubekezeleleki kakhulu ukuba umuntu aguqule ingqikithi kaKristu. Nibuka uKristu njengesidalwa esingenakufa, isazi, kodwa akekho noyedwa obuka uKristu njengophila enyameni onengqikithi yobunkulunkuku. Ngakho-ke, iningi lalabo abalangazelela ubusuku nemini ukubona uNkulunkulu yibona kanye abayizitha zikaNkulunkulu futhi abangahambisani noNkulunkulu. Ingabe lokhu akukhona ukungalungi ngasohlangothini lomuntu? Ngisho namanje nisacabanga ukuthi ukukholwa kwenu kanye nokwethembeka kunenza nifaneleke ukuba nibone ubuso bukaKristu, kodwa ngiyaninxusa ukuba nizihlomise ngezinto eziningi eziphathekayo! Ngoba esikhathini esedlule, namanje, nangesikhathi esizayo, iningi lalabo abaxhumana noKristu bahlulekile; bonke badlala indawo yabaFarisi. Ingabe iyini imbangela yokwehluleka kwenu? Isizathu esiyiso yingoba emicabangweni yenu kukhona uNkulunkulu ophakemeyo othandekayo. Kodwa iqiniso alifani nokufisa komuntu. Akukhona ukuthi uKristu akaphakeme kuphela, kepha muncanyana impela; akukhona ukuthi ungumuntu kuphela kepha ungumuntu ojwayelekile; akukhona ukuthi akakwazi ukwenyukela ezulwini, nokuthi akakwazi ukuhamba ngokukhululeka emhlabeni. Ngakho-ke abantu bamthatha njengomuntu ojwayelekile; benza njengokuthanda kwabo lapho benaye futhi bakhulume amazwi anokunganaki Kuye, sonke isikhathi belokhu belinde ukubuya “kukaKristu weqiniso.” Nibuka uKristu lo osewafika njengomuntu ojwayelekile nezwi Lakhe linjengelomuntu ojwayelekile. Ngakho-ke, anizange nithole lutho kuKristu kunalokho niveze ngokuphelele ububi benu ekukhanyeni.
kwesithi “Labo Abangahambisani NoKristu Impela Bangabaphikisana NoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Kungani ngithi labo abasemhlabeni wezenkolo abakholelwa kuNkulunkulu futhi bangabenzi bobubi, abawuhlobo olufanayo noSathane? Uma ngithi bangabenzi bobubi, kungenxa yokuthi abayiqondi intando kaNkulunkulu noma babone ubuhlakani Bakhe. UNkulunkulu akawuvezi umsebenzi Wakhe kubo nhlobo; bangabantu abayizimpumputhe, abangayiboni imisebenzi kaNkulunkulu. Yilabo abashiywe nguNkulunkulu, abanganakekelwe futhi abangavikelwe uNkulunkulu, ingasaphathwa eyomsebenzi kaMoya Oyingcwele. Labo abangenawo umsebenzi kaNkulunkulu bangabenzi bobubi futhi bamelene noNkulunkulu.
kwesithi “Bonke Abangamazi UNkulunkulu Bayilabo Abaphikisana NoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Umthombo wokuphikisa nokuhlubuka kwabantu kuNkulunkulu ukonakaliswa uSathane. Ngenxa yokuthi umuntu woniwe uSathane, unembeza wakhe usundikindiki, uziphetheka kabi, imicabango yakhe yedlulele futhi isimo sengqondo yakhe sonakele. Ngaphambi kokuba oniwe nguSathane, umuntu wayelandela uNkulunkulu futhi elalela amazwi Akhe. Wayesemqondo omuhle futhi enonembeza omuhle, futhi enobuntu obuvamile. Ngenxa yokoniwa uSathane, umqondo, unembeza nobuntu bomuntu obuhle bonakala futhi konakaliswa uSathane. Ngakho walahla ukulalela nokuthanda kwakhe uNkulunkulu. Isimo sakhe sesifana nesesilwane, kanti ukuhlubuka kwakhe uNkulunkulu kwenzeka kaningi futhi kuyadabukisa kodwa umuntu uselokhu engazi futhi engakuboni lokhu futhi ulokhu ephikisa ngobumpumputhe elokhu ehlubuka. Ukwembula isimo somuntu ukusho umqondo wakhe, umbono nonembeza futhi ngenxa yokuthi umqondo nombono wakhe akulungile, nonembeza wakhe uvele waba buthuntu kakhulu, ngakho isimo sakhe sihlubuka uNkulunkulu.
Umthombo wokwembula isimo somuntu esonakele awulutho ngaphandle kukanembeza wakhe obuthuntu, ububi bemvelo yakhe nomqondo wakhe ongalungile, ukuba unembeza womuntu nomqondo wakhe kuyakwazi ukubuyela esimweni esijwayelekile, uzokulungela-ke ukusetshenziswa phambi kukaNkulunkulu. Kungenxa yokuthi, unembeza womuntu ulokhu undikindiki, umqondo womuntu awukaze ulunge futhi uyaqhubeka ngokuba buthuntu okwenza umuntu aqhubeke nokuhlubuka uNkulunkulu, okwenza waze wabethela uJesu esiphambaweni futhi wenqabela uNkulunkulu osesimweni somuntu ukuba angene ekhaya lakhe, futhi ulahla inyama kaNkulunkulu, ayibone njengembi futhi ephansi. Ukuba umuntu usenobuntu nje obuncane, ubengeke akhohlakale kangaka ekuphatheni inyama kaNkulunkulu, uma ngabe ubesenomqonjwana nje ubengeke abe mubi kangaka ekuphatheni inyama kaNkulunkulu; uma ngabe usenaye unembeza omncane ubengeke “abonge” uNkulunkulu osesimweni somuntu ngale ndlela. Umuntu uphila ngesikhathi lapho uNkulunkulu eba yinyama kodwa akakwazi ukumbonga uNkulunkulu ngokumnikeza ithuba elihle kangaka, kunalokho uqalekisa ukuza kukaNkulunkulu noma azibe nje impela iqiniso lokuthatha isimo somuntu kukaNkulunkulu futhi ubukeka ephikisana naso futhi ekhathele yiso. … Isimo somuntu sesibe sibi kakhulu, umqondo wakhe usubuthuntu ngokwedlulele kanti unembeza wakhe unyathelwe waphela ngomubi kanti kudala wagcina ukuba unembeza womuntu ojwayelekile.
kwesithi “Ukuba Nesimo Esingaguquki Ukuba Yisitha SikaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni


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Uma uphupha ubona izintuthwane kusho ukuthi uyovuzwa ngokuzikhandla kwakho ngemicebo kanye nendlu enkulu ikakhulukazi uma uzibona ziqoqa udoti zizokwakha isidleke sazo. Uma uphupha iqulo lezintuthwane noma uphupha ngazo ubusuku bulandelana kubi futhi kusho ukuthi uzoba nezikhathi ezikhathazayo emndenini wakho.
3 Responses to Amaphupho ngentuthwane
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Nonhlanhla July 3, 2016 at 4:02 pm #
Uma uphupha ubhukuda.iphinde uphuphe inja izidlulela
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Lindiwe July 12, 2016 at 2:53 pm #
Ngiphuphe umawam osashona nomalumekazi naye osashona kungathi bahlezi embhedeni. Umalumekaz uzobuza uMa ngebhodwe lesiZulu athi lalahleka, leli uMa athi ngelakhe (yena uMa) umalumekazi uthi elakhe. Khona lapho ngibone izintuthwane eceleni kukamalumekazi ngesikhathi elokhu egudluka esondela kuMa kuvele ezinye, ngizithuntuthe ngoba ngesaba ukuth zizomncinza. Ngicela ning’chushise ukuth kusho uk’thini lokhu
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text:
Isiqiniseko saphakade sikhona yini eBhayebhelini?
Umbuzo: "Isiqiniseko saphakade sikhona yini eBhayebhelini?"
Impendulo: Uma abantu bazana noJesu Krestu njengomsindisi basondezwa ebudlelwaneni noNkulunkulu loko kusinika isiqiniseko saphakade Incwadi kaJuda Kuyena onigcina ukuthi ningangeni ekulingweni futhi uzoninikela enkazimulweni ngaphandle kwesono kanye nenjabulo enkulu Amandla kaNkulunkulu ayamgcina olungingileyo ukuba angawi. Kukuye, hayi thina, ukusinikela kuye ebukhoneni benkazimulo.Isiqiniseko saphakade umusa kaNkulunkulu osigcinayo, ingasithi sigcina insindiso yethu.
uJesu ukhuluma lamagama, Ngibanika impilo yaphakade, futhi ngeke babhubhe, akekho oyabakhipha esandleni sami. uBaba wami onginike bona, Mkhulu kunako konke, akakho ongasikhipha esandleni sikaNkulunkulu (Johane 10: 15 16) Lithi izwi likaNkulunkulu okholwa inkosi uJesu unokuphila okuphakade. Uma umuntu ethenjiswe ukuphila okuphakade, kodwa kwase kuyathathwa. Okusho ukuthi akuzange kunikezwe yena kwasekuqaleni. Uma ukuphila phakade kungelona iqiniso, kusho ukuthi isithembiso seBhayibheli kungaliphutha.
Indaba esingayibheka ngamandla amangalisayo incwadi yabaseRoma 8: 38 39 Ngiyakholwa ukuthi noma ukufa noma ukuphila, izingelosi noma amadimoni, noma isikhathi samanje noma isikhathi esizayo, namandla, ukuphakama noma ukujula, noma yini edaliweyo, akuyikuba namandla okusihlukanisa nothando lukaNkulunkulukuJesu Krestu iNkosi yethu. Inaphakade lethu lisethandweni lika Nkulunkulu kithina esihlengiwe. Iphakade lethu lithengwe ngu Krestu, sithenjiswe nguBaba. yabese yaqiniswa ngoMoya Oyingcwele.
English
Isiqiniseko saphakade sikhona yini eBhayebhelini?


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Ukuqala ibhizinisi kunzima eNingizimu Afrika – u75% wamabhizinisi aqalwayo ayahluleka.
Kodwa lokho sekuzoshintsha endaweni yaseINK.
I-ORENDA indawo yokuqeqesha osomabhizinisi ngohlelo lama online courses. Bazovula indawo yokuqala yokuqeqesha eKZN, ebizwa ngokuthi yi O-Zone. I-OZone ise Big Box Kwamashu Center lapho osomabhizinisi abawu20 abasebenzela endaweni yase INK bazofakwa kwi O-Program. Loluhlelo lokuqeqeshwa lubiza uR10 000 umuntu emunye, kanti kuno R100 000 wemikomelo ngaphezulu ozowinwa yilowo ozobashaya emakhanda ozakwabo.
Ukuba sethubeni lokungenela loluhlelo kudinga ukuthi umuntu agcwalise i-form etholakala kwi-website yeOrenda www.orendaorg.com. Ngosuku lwentsha (June 16th, 2018) kuzobe kune-Ozone KwaMashu Launch ezobe inezinhlobonhlobo zomculo, abanandisi kanye ne Inanda FM. Ngalolosuku kuzobe kugqugquzelwa ukuthi osomabhizinisi baseINK bangenele loluhlelo. Imininingwane yeOzone KwaMashu Launch imi kanje: izoqala ngo11am – 5pm eBig Box KwaMashu kuMalendela Road. Kungenwa mahhala.
I-OProgram yeOrenda yakhelwe osomabhizinisi abafuna ukukhula nokukhulisa amabhizinisi abo.
“Sifuna abantu abazimisele futhi abanogqozi lokuthuthukisa amakhono abo kwezamabhizinisi” kusho uPhumelele Bohlela obhekelene nezokuxhumana kwiOrenda.
Kunezikhala eziwu20 kuphela kuloluhlelo oluzothatha izinyanga eziyisithupha ukuthi osomabhizinisi baqeqeshwe ngokusekhethelweni eliphezu. Kanti futhi bazothola indawo yokusebenzela, ukuba nemicimbi yamabhizinisi nokuxhumana nabanye osomabhizinisi abaqavile.
UPhumelele uqhubeke wathi:
“I-Orenda yinkampani ethuthukisa osomabhizinisi ukuze bathuthukise imiphakathi yabo. Ukuba nom’thelela emphakathini kuzoba yinto esiyibheke kakhulu kulabosomabhinisi abawu20 abazokhethwa. Siphezu kwezinhlelo zokwandisa okwenziwayo emphakathini njenge-KwaMashu Business Against Crime Project eseyehlise ubugebengu ngo70% emphakthini. Kodwa akwanele lokho; asanele sisodwa. Yingakho sifuna osomabhizinisi basendwaweni esizobambisana nabo ukuze senze umehluko kwezomnotho nezenhlalakahle yasemphakathini. Kusemqoka ukuthi konke esikwenzayo sibambisane nomphakathi futhi nabantu babone ukuthi bangawenza umehluko; kungabhekwa uhulumeni nama-NGO kuphela. Sifuna ukukhombisa abantu ukuthu bangazenzela bona umehluko!”
Uma unebhizinisi eNanda, Ntuzuma noma KwaMashu futhi unesifiso sokungenela loluhlelo ungaya kwi Orenda Website (www.oredaorg.com) noma ufuke kwi Ozone KwaMashu Launch ngomhlaka 16 June eBig Box Center.


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Iningi lamadoda kuleli zwe hlobo, abantu ezimangalisayo ngezinhliziyo omkhulu kangaka…
7 Amaphutha Ugly Abesifazane Yenza Lokho Kwakudzala Any Amathuba Nobuhlobo
Igcine ukubuyekezwa: May. 28 2018 | 2 imiz ufunde
Akekho umuntu ophelele. Empeleni, ukuphola kwakungeke kube mnandi ngempela okuningi ukube bonke abantu. Nokho, zikhona izindlela ukuthi kungonakalisa isipiliyoni ukuphola. The amathiphu ngezansi kukhona amaphutha amabi abesifazane akufanele akwenze lapho uphola.
Being Too Iyatholakala
Kucalisa iningi contact kanye kweso lokuletfwa yiziphi izincwadi ezivela kuye, konke kuyizimpawu zokuthi bathi atholakala kakhulu. Amadoda bheka kwabesifazane enokuzethemba abazimele ziyadingeka ngabanye. Nakuba ungase nikhathazeke noma ufuna ukubonisa isithakazelo guy yakho, zitholakala khulu Kuyozwakala yokungazi ukuthi ngenzeni.
Self-Absorption
Wonke umuntu ufuna ezimele ukukhetha owesifazane ofanele?! Nokho, uma wena kakhulu “e-to” ngokwakho, Amadoda izovalwa. Kubalulekile ukuchitha isikhathi sikhuluma usuku lwakho futhi okuhlangenwe nakho kwakhe futhi izithakazelo kanye nokwabelana eyakho.
Njalo efonini yakho
Wena ngosuku ukubazi Mr yakho engahle. Right, noHezekeli. Njalo efonini yakho edelela esinjengesomuntu akafuni ukuphola efonini yakho, yena ufuna ukukwazi. Qinisekisa ukuthi ifoni yakho akuyona kuphela esikhwameni sakho ngoba wonke date kodwa uqiniseke ukuthi kungcono on buthule.
Ungalokothi Ukukhokhela
Times ziyashintsha futhi enikeza ukuba akhokhe on usuku lokuqala sekuba imfuneko. Nakuba idlanzana lamadoda uzosiza kokukhokha, abaningi bayakuzincengela kuwe badikibale uma awanikeli ukuba okungenani esehlukanisa uMthethosivivinywa.
Ukuphuza Ngokweqile
Nakuba kokuba isiphuzo noma amabili ngosuku kuba ngokuphelele amahle, ukuphuza ngokweqile noma ngisho ukudakwa ngosuku uyoba ukumbona umuntu egijima ngoba ukuphila kwakhe. Akukona nje kuphela kubonisani lokhu ukuthi awukakulungeli ukuba nobuhlobo obungathi sina kodwa kuvame ukuphuza umkhondo esiningi kokungaphazamisa ukusho okuthile engazisola.
Ezama ukushintsha Him
Ukubheja uthando impilo yakho ibe guy sika iyindlela inhlekelele. Nothile ngenxa nje yokuthi kuyinto ezikhangayo noma ngemali ngenkathi ezama ukushintsha kuye zibe guy yakho ephelele bayophendukela ibuphi ubuhlobo zibe eligcwele intukuthelo nenzondo.
Relationship Instant
Amadoda kwakushintsha ngokuphelele off by abesifazane abaphendukela nezinsuku zokuqala singene unake-the-one-let's-get-washada osheshayo. Akukho muzwa engcono sekufanele idethi emangalisayo lokuqala kodwa izintokazi, gcina “Ngiyakuthanda” imicabango yakho ngoba ezinyangeni ezimbalwa zokuqala. Ukuthola esingathí sina kodwa futhi ezwakalisa leyo mizwa futhi ngokushesha kuzokwenza umuntu run yakho.


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Ukufiqwa kwenholokhono no Mnumzane Kay Mzizi ngomhlaka 03 kuMandulo 2014 eNanda, oHlange. Umhlolikhono nokufiqwa: Zandile Mazibuko
Ubaba umMzizi ungumlaphi waseNanda, osebenza ngezinto njengamanzi nezihlahla ngokusiza abantu nezimo zabo ezihlukahlukene. Noma ukugula noma into angakwazi ukuchazeka kubantu futhi nakuwe futhi ayisakwazi ukubekezeleka empilweni wena angakwazi ukuk’siza. Waqala lomsebenzi wakhe lapho avela khona eEastern Cape ngo1979 lapho yena wayesasesikoleni ngalesosikhathi. Ukhuluma ngokuba umlaphi ukuthi kufika kanjani ukuthi umuntu abe umlaphi, ukthi umuti wenziwa kanjani nezihlahla, namanzi ukuthi umuntu uya eSipingo afike amucwilise khona noma akunikeze amanzi ozowa sebenzisa ekhaya.
Ubaba umMzizi ukhuluma ngezimo zabantu ukuthi kuze kufike lapho umuntu akhona ingoba umona bese umuntu aqhale ukuthakatha. Umuntu unomona ngoba unento anganayo noma akakuthandi bese aqhale ukukuthakatha kube into embi kabi. Abantu bafika nezimo ezahlukahlukene njengokuthi umuntu athandana naye, imali, umsebenzi noma kungaba ukuthi unemoya emibi, uyaba siza bonke ukuze labantu bathole usizo kulezi zikinga zabo. Hhayi lokho kuphela kodwa futhi usiza umphakathi waseNanda, izingane ezinganako ukuhla futhi nabazali manje badinga usizo.
Amantombazane uwathumela esikoleni kodwa uma sebeqedile isikole ngoba imali ayikokahle abakwazi ukuthi baqhubeze izifundo zabo eyunivesiti bayahamba basebenze nawe ubaba umMzizi kwuhlelo okuthiwa iHome base care lapho uma sebeqedile basebenza ezibhehlela nonesi ukuze bazakhele imali yokuziphilisa. Abafana bona badlala ibhola amaqhembu anjenge Orlando Pirates neKaizer Chiefs ibaqhashe, uthi lokhu uqheda ukulamba emakhaya futhi nase mphakathini.
Uthi futhi kubalulekile ukuthi umuntu abenolwazi ngomsebenzi wakhe wokusizabantu abahlukahlukene ngokwebala kodwa lokho akumubambezeli noma angakwazi ukubasiza ezizimweni zabo. Into ebalulekile kuwena ukuthi umuntu ukuze akwazi ukwenza umsebenzi wakhe umuntu fanele azi isihlahla ukuze wenze amakambi futhi fanele ubenesiphiwo sakho ukuba umlaphi.
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