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Ihhashi lingenye yezilwane ezithakazelisa kakhulu ezikhona emhlabeni wethu. Ubuhle, isimilo namandla akhe kumholele ekubeni ngomunye wezidalwa ezibambe iqhaza elibalulekile emlandweni wesintu. Futhi ukuthi lowo muntu nehhashi kubonakala behamba bebambene ngezandla kuze kube phakade, bavela ndawonye. Ngokuqondile, ngenxa yalokhu kuziphendukela kwemvelo, izinhlobo ezahlukahlukene zamahhashi esizaziyo namuhla zavela. Enye yazo yaziwa njenge ihhashi le-friesian.
Ngokungangabazeki, lesi sigaba sama-equines, esaziwa nangokuthi ihhashi laseFranceIngenye yezinto ezihehayo futhi eziheha kakhulu uma uthi nhlá. Izimo ezinjalo ziholele ekutheni ikhule ngokuthandwa kakhulu phakathi kwabafuyi bamahhashi nabathandi.
Kubo bonke labo abangenazo izinkomba eziningi noma abangalazi kakhulu ihhashi leFriesian, ngikweluleka ukuthi ufunde okulandelayo lapho sizocacisa khona, phakathi kwezinye izinto eziningi, imvelaphi nezici zalesi silwane esihle.
Inkomba
Imvelaphi nokuvela kwehhashi lamaFriesian
Igama laleli hhashi libhekisela endaweni lapho liphume khona. Isifunda saseFriesland, noma kunalokho "iFriesland", kwakuyindawo yokuzalwa yehhashi laseFriesian. Le ndawo isenyakatho yeNetherlands, yize ibuye ibe nezindawo ezithile ezisenyakatho neJalimane.
Izwe lakhona elibandayo, elizungezwe amachibi amaningi, kwakusho ukuthi izimo zokuphila zazingezinhle ngangokunokwenzeka, ngakho-ke izakhamuzi zakhona kwakudingeka ziqine futhi zimelane nazo. Mhlawumbe, lesi simo sasiyisihluthulelo kumlingiswa wehhashi laseFriesian, ngoba ligcwalisa kahle izimfanelo ezibalwe ngenhla, futhi lalimaka ukuvela kwalo kwesikhathi esizayo.
Cishe ngo-150 AD, amahhashi amaFriesian aqala ukungena ngamandla, futhi inzalo yakhe yayimiselwe, ngaphezu kwakho konke, ukufaka ama-specimens emishini ehlukene yempi.
Kancane kancane, ukuthuthuka kwezobuchwepheshe kwakuyizimbangela ezaholela emahhashini, kulokhu amaFriesian, ayeka kancane kancane umsebenzi wawo empini. Eqinisweni, njengoba iminyaka yayihamba, ihhashi laseFriesian lashiya inkundla yempi futhi lahileleka empilweni yezicukuthwane yangaleso sikhathi. Eqinisweni, enye yezingcezu zokuqala zemidwebo lapho kuvela khona ihhashi laseFriesian akuyona enye ngaphandle kwalowo odumile isithombe sikaDon Juan wase-Austria egibele ihhashi lakhe laseFriesian eNaples, kusukela ngo-1568.
Kakade kusuka ku-SVII, amahhashi amaFriesian aqala ukuthola ubukhona ezikoleni ezahlukahlukene zokugibela eceleni kwamahhashi aseSpain Purebred. Kungenzeka ukuthi ngalesi sikhathi bekukhona ukuwela phakathi kwalezi zinhlobo zombili, ngoba ihhashi lamanje laseFriesian likhombisa ukufana okuthile neSpanish.
Kodwa-ke, impilo yehhashi laseFriesian yashintsha ngokungazelelwe futhi yaba yisilwane esasinaso ikakhulu ubukhona emsebenzini wasensimini futhi, ngeshwa, baphinde bawela futhi nezinye izinhlanga ukuze balinganise isimilo sabo esinamandla ngezinga elithile. Ngisho, yaqala ukuba khona okunamandla emasekisini. Lokhu kusengozini, futhi ngayiphi indlela, uhlobo olumsulwa lwehhashi laseFriesian, okwaholela ngonyaka we-1879 ukuthi iqembu labantu lasungula inhlangano yokulondoloza lesi sigaba samahhashi esibizwa ngokuthi Ukubhaliswa Kwencwadi.
Kusukela lapho, impilo yehhashi laseFriesian ayizange ibe umbhede wama-rose, kepha idlule ezikhathini ezinzima kakhulu. Ngenhlanhla, umsebenzi omuhle wabo bonke labo abathanda lesi silwane esibabazekayo uvumele izici zaso negama laso ukuba ligcinwe eminyakeni edlule size sifinyelele ezinsukwini zethu, sivikele ukubaluleka kwaso.
Izici zehhashi leFriesian
Njengoba kushiwo kulo lonke i-athikili, ihhashi laseFriesian lingaba ngolunye lwezinhlobo ezinhle kakhulu, ezinhle futhi ezibabazekayo ezikhona. Isilwane esibeka iso iso, ngenkathi sithakazelisa.
Umzimba wayo unamandla, unikeza ukubonakala kwesidalwa esinamandla futhi esinamandla. Ukuphakama kusuka phansi kwesigqoko sokuzivikela kuya ekubuneni kungahluka phakathi kwe- 1,60 no 1,70 amamitha. Ngokuphathelene nesisindo, leli hhashi lingafinyelela ithoni, yize okujwayelekile kungamakhophi afakiwe phakathi kwe- Ama-600 no-900 kilograms.
Uphawu olukhulu lwehhashi laseFriesian ijazi lalo elimnyama. Okumnyama, ngokungangabazeki, umbala wawo futhi awukho omunye umbala ovunyelwe, yize kuyiqiniso ukuthi kukhona amahhashi amaFriesian aletha indawo emhlophe endaweni ebunzini, noma ukuthi anombala onsundu nowe-jet. Umsila wayo nomhlwenga wayo ovelele nawo ugqame kakhulu, zombili zigcwele izinwele eziningi, kwesinye isikhathi, ezakha amagoda angaphelele. Imilenze engxenyeni engezansi nayo inesihluthu sezinwele.
Yihhashi elinemisipha elinesifuba esikhulu, inhloko evulekile, intamo eqinile, futhi ebanzi, enwetshiwe, ehlehla kancane emuva.
Okunye okuhlukile kwehhashi laseFriesian kuyisimo salo. Isilwane esihle, esinokuqina, okunesibindi nokuzola. Zonke lezi zipho zamenza waba ihhashi elifanele kakhulu umsebenzi wezolimo nowokulungiswa.
Ihhashi leFriesian namuhla
Namuhla, indima yehhashi laseFriesian lihluke kakhulu kunalelo lokhokho balo emakhulwini eminyaka adlule. Bonke lobo bukhosi, ubuhle nobuhle esenze kubo izinkomba phambilini, kumholele ekushiyeni impilo nomsebenzi wezwe, ukuze yiba yingxenye yemibukiso yamahhashi ikakhulukazi emkhakheni wezokugqoka.
Futhi ngukuthi ubuhle obunjalo obumangazayo obungezwe endleleni yabo yokuhamba ngesinyathelo esiqinile futhi esivumayo, ukwazile ukwenza inzalo yabo isetshenziselwe, ikakhulukazi, ukubamba iqhaza kulezi zinhlobo zemicimbi.
Intengo yamahhashi kaFriesian
Ukuthola ihhashi kulezi zikhathi akuwona umsebenzi obonakala ushibhile impela. Lezi zilwane zinamanani aphezulu, ziyahlukahluka, yebo, zezici ezahlukahlukene ezinjengobuhlanga, ubudala, ubulili, njll.
Endabeni yehhashi lamaFriesian, kufanele kuqashelwe ukuthi ukuze ube ngolunye lwezinhlobo ezithandwa kakhulu, ayinayo intengo eyeqile. Singathenga ikhophi lala mahhashi nge inani eliphakathi kuka-5000 no-10000 euros, okujwayeleke kakhulu kuma-euro ayi-7000.
Ngemuva kokufunda le ndatshana, siyethemba ukuthi ufunde kabanzi ngehhashi laseFriesian, nokuthi unentshisekelo yokwazi lesi silwane esihle.


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Ibandla leMDC-T elikhokhelwa nguMnu. Douglas Mwonzora lithi likhalela ukuthi kuguqulwe indlela okuqhutshwa ngayo ukhetho eZimbabwe hatshi ukuba kungenziwa ukhetho ngomnyaka ka2023.
UMnu. Witness Dube, ophethe uhlangothi lokwethulwa kwemibiko kubandla leli, uthi bafisa ukuba kuguqulwe indlela okukhankaswa ngayo, ukubalwa kwamavoti, ukwethulwa kwempumela yokhetho lokunye.
UDube uthi kungalungiswa lokhu kuzakwenza ukuthi amabandla wonke engaxokozeli ngesikhathi sokhetho njengalokhu okwenzakala ngomnyaka ka2018 kuze kubulawe abantu abayisithupha libutho eHarare.
Abantu batshengisela emigwaqweni besithi kumele kwethulwe ngesiphangiphangi impumela yokhetho lukamongameli. Abanye ababulawa ngamasotsha ngabantu ababesihambela edolobheni leli.
Umkhokheli webandla leMDC-T, uMnu. Douglas Mwonzora, utshele intathelizindaba eHarare namuhla okwethulwe nguDube esithi bazama ukuxoxisana lohulumende ngokulungisa indlela ukhetho oluqhutshwa ngayo eZimbabwe.
Kodwa omunye wabo, uMnu. Morgen Komochi, utshele umsakazo weStudio 7 ukuba kungcono kungenziwa ukhetho kuze kulungiswe konke okuhluphayo.
UDube uthi kabakuthakazeleli ukuba kumiswe ukhetho oluzayo.

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Isizwe sakwaKhumalo besehlukene kathathu ngamakhosi abusayo. Bekukhona inkosi uDonda, kube inkosi uBeje bese kuba uMashobane. Isizwe sakwaKhumalo bekuyisizwe esaziwayo ekuzingeleni kanti futhi nasekulimeni bebenesandla esihle ukukhulisa izitshalo. Lesi sizwe besizinzele eduze komfula iKwebezi kuyoshaya eNgome.
Isizwe sakwaNdwandwe besakhe empumalanga nalesizwe sakwaKhumalo. Isizwe sakwaNdwandwe sesatshwa ngalendlela ngenxa yamandla abebenawo. Inkosi ebibusa lesisizwe sakaNdwandwe uZwide, uNompethu wafike wase eba undlunkulu. Kulapho ke uMzilikazi azalwe khona. Esikhathini esingesingakanani inkosi yaseMashobeni yathi akushushumbiswe uNompethu nengane bayiswe kwaNdwandwe bayohlala khona ngoba esaba ukuthi kungase kube khona itulo lokugodusa uMzilikazi. Kungaleso sikhathi uMzilikazi lapho ekhulela kuZwide wafunda bonke ubuqhawe bempi nokunye okuningi. Ngokuhamba kwesikhathi amakhehla akwaNdwandwe ambiza uMzilikazi ukuzomdonsa ngendlebe ukuthi akafunde ukuthi kuphathwa kanjani isizwe ngoba uzokuba yinkosi ngelinye ilanga.
Ngenxa yokuthi isiko lakwaNdwandwe lokusokwa kwabafana beligcinwa minyaka yonke, lwafika ke nalolo suku kuMzilikazi kwafanele yena nabanye abafana baye entabeni ukuyosokwa njengoba bekwenziwa kubafana bakwaNdwandwe. Bathi bebuya entabeni kwase kunothuthuva olwalususwe inkosi uDingiswayo yakwaMthethwa ebiphethe kusukela eNseleni kuye ezansi neMfolozi emnyama.
Ngenxa yokuxhumana okukhulu phakathi kwenkosi uDingiswayo namaPutukezi ngezokuhwebelana ngezinkomo namazinyo endlovu nezikhumba zezilwane, wavele wahlasela izizwe akhelene nazo athathe imfuyo yazo noma ezinye azigwinye. Amabutho akhe wafunda ukuwahlela ngendlela eyahlukile kunaleyo eyayisetshenziswa ngalezozikhathi, loku ekufunda kubo abezizwe. Ngaleso sikhathi uShaka ubehlala kaMthethwa, lapho ekhulele khona wangena ngaphansi kwebutho elalaziwa ngokuthi iziCwe. UDingiswayo wenze isiqiniseko ukuthi uShaka uthola ukuqeqeshwa okuseqopheleni ngoba wayefuna ukuba ayongamela ubukhosi baKwaZulu.
Yathi ingakhothama inkosi uSenzangakhona, uyise kaShaka ngonyaka ka 1816, afika amahebezi kuZwide ukuthi uS’gujana umfowabo kaShaka komunye unina usebekiwe ukuba ahole amaZulu. Wathalalisa isikhashana uShaka wase ecela uNgwadi okwakungumzala wakhe ukuba ayohlola isimo nokuthi ikhona yini indlela angagudluzwa ngayo kulesisikhundla uS’gujana. Nebala uNgwadi wababela khona kwaZulu lapho wafika khona wayobika kwibamba ukuthi uputshuke kuvaliwe besho ukumqeda. Watshela uS’gujana ukuthi uDingiswayo ubulale uShaka wase ethi lapho ezwa ukuthi amanqe ayamzungeza waphuma ngesamagundwane.
UNgwadi wahlala isikhashana nje wase ethola ithuba lokubulala uS’gujana ngoba phela njengenhloli okwakubalulekile kwakuwukugudluza uS’gujana esikhundleni ukuze angabangisi uShaka. Wathi angaqeda ukwenza lowo msebenzi wakha phansi wabaleka ephindela kwesa kwaMthethwa. Izindaba zehla kahle kuShaka uma uNgwadi emtshela ukuthi inkosi ayikho KwaZulu ngoba uyibulele yena qobo lwakhe. Inkosi uDingiswayo akachithanga sikhathi, watshela amabutho lawo ayeqeqeshwa nawo uShaka iziCwe ukuba azimphelezele ayothatha ubukhosi bakwaZulu. Ufike wazibeka esihlalweni kwangabikho nozwakalisayo ukumphikisa kuleso sinqumo nesenzo asesenzile. Kuso leso sikhathi ezwe uZwide ukuthi uDingiswayo uyadlondlobala waze wasiza uShaka ukuthatha ubukhosi.
English Summary
The Khumalo clan was ruled by three chiefs, Chief Donda, Chief Beje and Chief Mashobane. This clan was well known for their agricultural expertise as well as hunting. They resided near the river Kwebezi all the way to the Ngome. The Ndwandwe clan was situated on the east side of the Khumalo clan. This was a very strong and powerful ruler. Zwide was the king that ruled the Ndwandwe clan. Nompethu then became the queen of the tribe. That is the time when Mzilikazi was born. The chief Mashobane made an arrangement that Mzilikazi and the queen Nompethu should be taken away to Ndwandwe because there were rumours that someone wanted to kill Mzilikazi.
It was then when Mzilikazi moved and grew up under the leadership of Zwide and he observed and learned the skills of being a warrior. It was a tradition that young men under Zwide’s leadership would go to the mountains for days for circumcision and while they were away, the war broke out and King Dingiswayo from the Mthethwa clan was causing chaos. During that time Shaka grew up under King Dingiswayo at kwaMthethwa and he became a mighty warrior and a very brave leader. When his father Senzangakhona died, S’gujana became the king.
And King Dingiswayo heard about this and told Shaka that it was time for him to go and lead the Zulus and become king. He then sent his cousin to go check the situation at home and his cousin came back after a few days and told Shaka that he has completed the job (killing S’gujana) and the Zulus were without king and were ready for his leadership as king.
Shaka then went home and took his rightful place and became a king of the Zulus without any contestation nor questions asked. He became good friends with Mzilikazi up until one day Mzilikazi refused to bring back the cows that were meant for Shaka which were won from the battle against the BaSotho. Mzilikazi had been sent by Shaka to go fight that battle. This disrespect from Mzilikazi made Shaka angry and he started pursuing Mzilikazi and Mzilikazi fled Shaka until he got to Pretoria. Shaka died and Dingane started after Mzilikazi wanting his brother’s stock that Mzilikazi left with. He crossed the border and went to Zimbabwe.
Mbusiswa Zuma


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Izinsizakalo ezinikezwa yi-Apple kubasebenzisi bamadivayisi wayo zinazo Izigidi ezingu-700 ababhalisile abakhokhela inyanga ngayinye kubo. Futhi isibalo sikhuphuke ngezigidi eziyi-150 ngaphezu konyaka odlule.
Uma ufuna ukubheka isigamu sengilazi sigcwele, inani lezigidi zama-Euro eziqoqwa yi-Apple inyanga ngayinye kusuka kulaba ababhalisile libuhlungu. Futhi uma ubheka ingilazi isigamu singenalutho, ifayela le- ama-iPhones ayizigidi eziyinkulungwane esebenza emhlabeni wonke, kunabasebenzisi abayizigidi ezingama-300 abangabhaliseli lutho.
Kuleli sonto, i-Apple ikhiphe imiphumela yayo yezimali yekota. Kungaba njengamabanga esikole izingane eziletha nawo ekhaya, ngakho-ke siyabona ukuthi basebenze kahle ekilasini ezinyangeni ezintathu ezedlule zesikole. Futhi ebangeni lesihloko esithi «Mayelana nathi«, I-Apple ithole ababhalisile abangu-7. 7 kwabangu-700 million.
Inothi elihle uma sibheka ukuthi isilinganiso sanyakenye sasingu-5,5 (Izigidi ezingu-550) futhi eminyakeni emine eyedlule, kwakungu-1,75 nje omncane (Izigidi ezingu-175 ababhalisile).
Ngezibalo zomhlaba wonke, lezi izindaba ezinhle kakhulu enkampanini. Uyazi ukuthi njalo ngenyanga ukhokha inani elikhulu lezigidi zamadola alungisiwe, ngaphandle kokuya ngomsebenzi ohilelekile ekwethuleni amadivayisi amasha njalo ezinyangeni ezimbalwa.
I-Apple ayicacisi ababhalisile bensizakalo ngayinye
Kepha i-Apple isibonise kuphela ibanga lomhlaba lekota le- "Services", ngaphandle kokucacisa ibanga ngalinye esifundweni ngasinye. Lokho wukuthi, asazi ukuthi bangaki kulabo ababhalisile abayizigidi ezingama-700 abavela ku-iCloud, i-Apple Music, i-AppleCare, i-Apple Arcade, i-Apple TV + noma i-News +.
Kepha kufakazelwe ukuthi izinsizakalo ezikhokhisa kakhulu yilezo ezihambisana namadivayisi, njenge iCloud y AppleCare. I-Apple Music nayo inempilo enhle futhi inenani elikhulu lababhalisile. Ukungabaza kuza ne-Apple TV +, okwamanje esinevolumu enkulu yababhalisile ngokubhaliselwe kwamahhala konyaka owodwa, i-Apple Arcade, inkundla yokudlala engakaqedi nje, kanye neNews +.
Sekukonke, inkampani ayikwazi ukukhononda. Phakathi kwazo zonke izinsizakalo, i-Apple ikhokhise leli kota elidlule Ama-dollar ayi-17.500. Lokho kungu-33% ngaphezu kwekota efanayo yonyaka odlule. Ngakho-ke noma ngabe utshala malini kwimikhiqizo ye-Apple TV + imali, ngeke uphuthelwe….


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Umlando oqukethwe eNcwadini „uRuthi“
Emqulwini wezincwadi zenkonzo ngokwenkolo yobuJuda ezilotshwé ngolwimi lwakubo lwesiHebheru [biblia hebraica], le ncwadi, “uRuthi”, isengxenyeni yokugcina yohlelo lweziqukethwe. Emiqulwini ethathelwa lapho – kowesiGrikhi, owaziwa ngokuthi “yiSepthwaginta”, nowesiLathini, obizwa ngokuthi “yiVulgatha”, kanye nakuyo yonke-ke eyahunyushwa ithathelwa lapho [owesiNgisi, owesiJalimane, owesiBhunu, …] le ncwadi ifakwé yaphahlwa yiNcwadi “abeHluleli” kanye neNcwadi “uSamweli wokuQala”. Ekuqaleni kwayo [uRuth 1,1] kukhulunywa ngezikathi zabeHluleli; ekuphethweni kwayo sizwa kuthiwa uRuthi njengoba ayesengumkaBhowasi-nje wayesephenduké waba ngomunye okwathi ngokuqhubeka komlando babagcina sebengokhokho bakaDavida. Yilokho-ke okwenza le ncwadi ithole lesi sikhundla ohlelweni lwazo emqulwini wemiBhalo.
Kuxoxwa ngoNawomi, intombi yaseBhethlehema, nomakoti wakwayo uRuthi wakwelakwaMowabhi ngokuzalwa. URuthi – igama lakhe lichaza ukuthi “impelesi”, “umngani” – kuthi lapha sekubuywa kwelakwaMowabhi, yena waziqokela ukungabe esehlukana noninazala, waqoma ukuzinikela emukele ubuzwe bakwelikaninazala kwelakwaJuda, akhonze oPhezukonke [“uNkulunkulu”] wakhona. Wafika wasebenza emasimini kwaBhowasi owayehlobene noyisezala owayesashona.
Kulapha-ke lapho le ngxoxo isiqala khona ukulandela umkhondo owaziwayo: Kuhloswé ukuvusa igama likamufi owayekade eganwé nguNawomi, washona engenamntwana, osekuyoba yindlela yokuzicandela isiza somuzi kwelakubo. Ukuze lenhloso ifezeke, uNawomi unika umalokazana wakwakhe izeluleko okufanele zilandelwe; wenza kanjalo-ke uRuthi. Amasiko amabili ngokwenqubo yabakwaIzrayeli kwakufanele agcinwe uma kuhloswé lokho. Elokuqala yisiko “lokungena”. Umnewabo kamufi noma umnawakhe uganwa ngumfelokazi, avuse ngalokho igama lomfowabo, amumisele insika yomuzi wakhe; indodana evela lapho, yindodana kamufi [bheka: uGenesisi38; uDutheronoma 25,5-10]. Elesibili isiko elihambisana nalelo [bheka: uLevithikhu 25,25] lithi owomndeni wowaphoqeka ngokuxakwa yizikweledu ukuthi athengise impahla yakhe noma ayobambisa ngayo kwabebolekisa ngezimali, nguyena onegunya lokuqala lokuyikhulula leyo mpahla – ifa – libuyele emndenini.
Ngendlela engaqondakalisisi kahle hle, la masiko omabili axhumaniseka kwalunga esimweni esasibucayi kule ngxoxo ekule ncwadi “uRuthi”: UBhowasi akaganwa nguNawobi owayenguntanga yakhe, ngobudala bakhe owayengasekukwazi ukuthi angathola umntwana; “ungena” aganwe nguRuthi bese kuthi ngesiko lobuhlobo esesebenzisa igunya lakhe lokukhula ifa lomyeni kaNawomi, libuyele emndenini. Indodana kaRuthi yemukelwa nguNawomi njengendodana yakhe luqobo osekuyenza ibe yindlalifa, lelo fa-ke eseledlulela kuBhowasi onguyise, umyeni kanina ngokwesiko “lokungena” – eselisezandleni zomndeni ngokungangabazeki. Ngalokho-ke kwakwazeka ukuxhumanisa nokuhlanganisa la masiko omabili ngendlela eyayingejwayelekile – okuyisigigaba sokuqala nesokugcina kuyo yonke imizekeliso nemilando esiyithola eThestamenteni eliDala: impicabadala!
Ngokunjalo-ke iNcwadi “uRuthi” indikimba yayo ngamasiko aphathelene namalungelo namagunya kwabozalo kanye nokuxazululwa kweziphathelene namafa. Lokho kwenza kungabi lula ukutholisisa kahle ukuthi yavela kanjani le ncwadi. Kujwayeleké ukuthi kufuniselwe ekutheni isiphetho sayo salotshwa ngezikhathi zasemuva kokubuya kwesizwe sabakwaJuda ekudingisweni, okwakusekupheleni kwenkathi yeminyaka engamakhulu amahlanu [500] noma ekuqaleni kwenkathi yeminyaka engamakhulu amane [400] ngaphambi kwenkathi esiphila kuyo [500 | 400 ph.Khr.] (ngaphambi kokuzalwa kukaJesu). Lokho kodwa akusho ukuthi alikho isiko lomndeni elidala lakwelaseBhethlehema elisengqondweni yale ngxoxo.
Isiphetho sale ncwadi [uRuthi 4,17-22] esaziswa kakhulu, lapho uRuthi noBhowasi bebizwa khona ngokuthi bangokhokho bakaDavida, kuthathwa ngokuthi siyisithasiselo-nje samuva. Lesi sithasiselo kuthiwa savezwa ukuthi umkhulu kaDavida igama lakhe kwakunguObede, owayefaniswa nomfana owayekade engenabani, okwathi uNawomi wazithathela yena, naye waba yindodana yakhe; ngalokho-ke kwaxhumana uNawomi noRuthi noBhowasi ngapha, kwase kuxhumaniseka nabozalo lukaDavida ngaphaya. Ukuthi uBhowasi wayehlobene nabozalo lukaDavida kungengabazeke, nòma kungasakwazeki ukuwuthungatha umkhondo ophindela emuva eBhethlehema.
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Umtapo wolwazi: isahluko esithi „Das Buch Ruth“, encwadini „Die Schriften der Bibel. Entstehung und Botschaft“ elotshwé ngoSiegfried Herrmann noWalter Klaiber, yashiciselwa yiNhlangano yeBhaybheli yaseJalimane [Deutsche Bibelgesellschaft], eStuttgart ngowe-1996, ISBN 3-438-06207-0, kusukela ekhasini lamashumi ayisithupha nanhlanu kuya kwelamashumi ayisithupha nesishiyagalolunye [69-71]; sihunyushelwé esiZulwini nguBheni wakwaKhumalo eBaQulusini eViyweni leziKhuthali oBanjiswaneni lokuHumusha nokuBhala kabusha iBhaybheli ngesiZulu [Biblia Zuluensis] https://www.biblia-zuluensis.de/ ; >> uBanjiswano lokuKhuthaza ukuKhulunywa nokuBhalwa kwesiZulu eMphakathini


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OKADONGA GUMBI
Alikho eligxume lafika eduze kweMamelodi Sundowns njengoba isaphambili ngamaphuzu amabili kulandela ukuthi iSuperSport United neSwallows FC bedlale ngokulingana emdlalweni weDStv Premiership eLucas Moripe Stadium ngoMgqibelo ntambama.
Bekubukeka kukhona ozonqoba, agxume awafice amaSandawana ngesikhathi umdlalo uqala kodwa kwasho khona ukuthi zinkunzi zombili ayangaba khona efuna ukugoba uphondo.
Lokhu kunike iSundowns ithuba elihle lokuvula igebe lamaphuzu amahlanu phezulu, nokho lokho kuncike ekutheni ishaye iChippa United abazokhiphana nayo inkani emdlalweni weligi ngeSonto.
ISuperSport isheshe yakhombisa ukuthi awasiniswa amahleza ePitori njengoba ishaye igoli kusaphele imizuzu eyisithupha kuphela umdlalo uqalile.
Ithole i-free kick, ibhola lawela Lucky Mohomi, wadonsa intambo lakhala enethini kwaba ngu 1-0. Ngemuva kwalokho ivuke yazithatha iDube Birds futhi kunqabe inhlanhla nje – nonozinti waMatsatsantsa a Pitori obengazibekile phansi – ukuthi kuze kuyiwe ekhefini bengakalitholi elokulinganisa.
ISwallows iqhubekile nokuzama ukubuya futhi beyiwakha amathuba kodwa kwale ukuthi iwuqedele umsebenzi ngokuthi inamathisele ibhola enethini.
Kuze kwagcina kuyilungele nokho ngomzuzu ka-73 ngesikhathi uJoseph Mhlongo – obesuka ebhentshini – efika enza umehluko eshaya igoli lokulinganisa.
Ngemuva kwalokhu, iwatholile amanye amathuba kodwa kwayikho ukuthi kwesinye isikhathi izinto azikuvumi. NaMatsatsantsa abenawo awawo amathuba kodwa nakuwo kwayiso leso.
Kodwa azokhala ngonompempe Amatsatsantsa ngemuva kokuthi encishe uBradley Grobler igoli lakhe lika-13, neqembu elokuwina ethi lo mgadli ubesesendaweni engamfanele ngesikhathi ebhakuzisa inethi ngomzuzu ka-91.


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SIHLE NDLOVU
ICell C Sharks neBulls kubukeka kuyiwona amaqembu aseNingizimu Afrika anethuba lokukhala emuke nePro 14 Rainbow Cup SA njengoba bengakashaywa kulo mqhudelwano.
ISharks ishaye iLions ngo 34-26 ngempelasonto nokuyenza ihlale esicongweni kwilogi. Ngakolunye uhlangothi iBulls ishaye iStormers ngo 20-16 okuyenza ihlale endaweni yesibili.
Okuhlaluke ngempelasonto ukuthi kunabadlali abenze kahle ngamunye emaqenjini abo ikakhulukazi labo abavamise ukubizwa kumaBhokobhoko. Imidlalo ewuchungechunge ezodlalwa amaBhokobhoko neBritish and Irish Lions isisemome. Njengoba kungacaci noma ikhona yini imidlalo yokungcweka ezodlalwa yiqembu lakuleli ngaphambi kokubhekana neBritish and Irish Lions, kubalulekile ukuthi abadlali benze kahle kwiRainbow Cup.
Ngempelasonto iSharks neBulls bazodlala umdlalo obalulekile ozocacisa ukuthi yiliphi iqembu elizoqeda umzuliswano wokuqala lizihola phambili kwiRainbow Cup SA. Akulula ukusho ukuthi yiliphi iqembu elizowina kulo mdlalo kodwa iBulls ihlale iyingozi uma idlalela ekhaya futhi ibukeka inomgqigqo ongcono uma iqhathaniswa neSharks.
Yize kubukeka kanjalo kodwa uJake White oqeqesha iBulls usashumayela ivangeli lokuthi iqembu lakhe kumele lidlale kangcono uma l izimisele ngokudla umhlanganiso kulo mqhudelwano. UWhite ukhale ngamaphenathi amaningi abawadalayo nathe kumele bakugweme lokhu uma sebedlala neSharks.
“Ngifuna indlela abaziphatha ngayo enkundleni ibe ngcono. Sidale amaphenathi amaningi kakhulu futhi besingekho isidingo,” kusho uWhite.
“Ngesinye isikhathi besizithola sisengxenyeni yabo enkulu kwi-22 kodwa sidale iphenathi. Besithola i-scrum siphinde sidale enye iphenathi futhi amaphuzu abo aqhamuke kumaphenathi amathathu noma amane esibaphe wona.”
Komunye umdlalo ngoMgqibelo kuzobhekana iLions neStormers e-Emirates Airlines Park. Womabili la maqembu asathole isibhaxu emidlalweni yayo emibili yokuqala.
Email: Editor@impempe.com
Twitter: @impempe_com
Facebook: Impempe SA


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1. Kuyini Ukuba Sesimweni Somuntu? Iyini Ingqikithi Yokuba sesimweni Somuntu?
Amazwi KaNkulunkulu Abalulekile:
Incazelo yokuba sesimweni somuntu ukuthi uNkulunkulu ubonakala enyameni, futhi ufika ezosebenza phakathi kwesintu esidalwe Nguye esesimweni senyama. Ngakho, ukuze uNkulunkulu athathe isimo somuntu, kumele aqale abe yinyama, inyama enobuntu obujwayelekile; lokhu kuyisidingo esibaluleke kakhulu. Eqinisweni, okuqondiwe ngokuthatha isimo somuntu kukaNkulunkulu ukuthi uNkulunkulu uphila futhi asebenze enyameni, uNkulunkulu engqikithini Yakhe uqobo uthatha umzimba wenyama, uba ngumuntu. Ukuphila Kwakhe esengumuntu nokusebenza kuhlukaniswa izigaba ezimbili. Esokuqala, yimpilo ayiphilayo ngaphambi kokuba enze inkonzo Yakhe. Uphila emndenini ojwayelekile wabantu, ebuntwini obujwayeleke kakhulu impela, elalela imithetho yokuziphatha kanye nemithetho ejwayelekile yokuphila komuntu, enezidingo zomuntu ezijwayelekile (ukudla, okokugqoka, indawo yokuhlala, ukulala), ubuthakathaka bomuntu obujwayelekile kanye nemizwa yomuntu ejwayelekile. Ngamanye amazwi, kulesi sigaba sokuqala uphila impilo engenabo ubunkulunkulu, enobuntu obujwayeleke ngokuphelele, owenza zonke izinto ezenziwa abantu abajwayelekile. Isigaba sesibili siwukuphila Kwakhe ngemva kokuqala ukwenza inkonzo Yakhe. Usaphila ebuntwini obujwayelekile enomzimba womuntu ojwayelekile, angawabonisi nakancane amandla angaphezu kwawemvelo. Nokho uphila kuphela ngenxa yenkonzo Yakhe, futhi kulesi sikhathi ubuntu Bakhe obujwayelekile bukhona ngokuphelele ukuze kwenzeke umsebenzi ojwayelekile wobuNkulunkulu Bakhe; ngoba ngaleso sikhathi ubuntu Bakhe obujwayelekile sebukhule baze bafika ezingeni lokuthi bungakwazi ukwenza inkonzo Yakhe. Ngakho-ke isigaba sesibili sokuphila Kwakhe siwukwenza inkonzo Yakhe esebuntwini obujwayelekile, kungukuphila kwakhe kokubili kobuntu obujwayelekile nobunkulunkulu obuphelele. Isizathu sokuthi, ngesikhathi sesigaba sokuqala sokuphila Kwakhe, uphila ebuntwini obujwayeleke ngokuphelele wukuthi ubuntu Bakhe busuke bungakalingani nomsebenzi wobuNkulunkulu obuphelele, kusuke kungakavuthwa; kuba kuphela ngemuva kokukhula kobuntu Bakhe, sebukwazi ukuthwala inkonzo Yakhe, lapho angaqalisa khona ukwenza inkonzo Yakhe. Njengoba Yena, eyinyama, edinga ukuthi akhule futhi avuthwe, isigaba sokuqala sokuphila Kwakhe siwubuntu obujwayelekile, kanti esigabeni sesibili, ngenxa yokuthi ubuntu Bakhe buyakwazi ukwenza umsebenzi Wakhe nokwenza inkonzo Yakhe, ukuphila kukaNkulunkulu esimweni somuntu akuphila ngesikhathi senkonzo Yakhe kuyikho kokubili okobuntu nobuNkulunkulu obuphelele. Ukuba kusukela ekuzalweni Kwakhe uNkulunkulu osesimweni somuntu waqala inkonzo Yakhe ngokuzimisela, enza izibonakaliso kanye nezimangaliso ezingaphezu kwamandla emvelo, khona-ke wayengeke abe nengqikithi yomzimba. Ngakho-ke, ubuntu Bakhe bukhona ngenxa yengqikithi yomzimba Wakhe; ngeke kube khona inyama ngaphandle kobuntu, futhi umuntu ongenabo ubuntu akayena umuntu. Ngale ndlela, ubuntu benyama kaNkulunkulu buyingxenye esemqoka yenyama kaNkulunkulu ethathe isimo somuntu. Ukuthi “lapho uNkulunkulu eba sesimweni somuntu usuke enobunkulunkulu ngokuphelele, futhi akayena nhlobo umuntu,” kuwukuhlambalaza, ngoba le nkulumo ayikho nhlobo, futhi yephula umgomo wokuba sesimweni somuntu. Ngisho nangemva kokuba eqale inkonzo Yakhe, usaphila ebuNkulunkulwini Bakhe obunomkhakha wangaphandle womuntu lapho enza umsebenzi Wakhe; ukuthi nje ngaleso sikhathi, ubuntu Bakhe bufeza kuphela injongo yokuvumela ubunkulunkulu Bakhe ukuba benze umsebenzi enyameni ejwayelekile. Ngakho umenzi womsebenzi ubunkulunkulu obuhlala ebuntwini Bakhe. UbuNkulunkulu Bakhe, hhayi ubuntu Bakhe obusebenzayo, kepha ubunkulunkulu obufihlwe ngaphakathi ebuntwini Bakhe; umsebenzi Wakhe wenziwa empeleni ngubunkulunkulu Bakhe obuphelele, hhayi ubuntu Bakhe. Kodwa umenzi womsebenzi yinyama Yakhe. Umuntu angathi ungumuntu futhi unguNkulunkulu, ngoba uNkulunkulu uba nguNkulunkulu ophila enyameni, ebukeka njengomuntu ngaphandle futhi enengqikithi yobuntu kodwa futhi nengqikithi kaNkulunkulu. Ngoba ungumuntu onobuNkulunkulu, ungaphezu kwabo bonke abantu abadaliwe, ngaphezu kwawo wonke umuntu ongenza umsebenzi kaNkulunkulu. Futhi phakathi kwalabo ababukeka njengaye, phakathi kwabo bonke abanobuntu, Nguye kuphela onguNkulunkulu osesimweni somuntu uqobo Lwakhe—bonke abanye bangabantu abadaliwe. Nakuba bonke benobuntu, abantu abadaliwe akukho okunye abayikho ngaphandle kobuntu, kanti uNkulunkulu osesimweni somuntu Yena uhlukile: Enyameni Yakhe akanabo kuphela ubuntu kodwa okubaluleke nakakhulu unobunkulunkulu. Ubuntu Bakhe buyabonakala ngokubukeka kwangaphandle kwenyama Yakhe nasekuphileni Kwakhe kwansuku zonke kodwa ubuNkulunkulu Bakhe kunzima ukubuqonda. Ngenxa yokuthi ubuNkulunkulu Bakhe buboniswa kuphela enobuntu futhi abunawo amandla angaphezu kwemvelo njengoba abantu bebucabanga, kunzima kakhulu ukuba abantu bakubone. Ngisho nanamuhla kunzima kakhulu ukuthi abantu baqonde imfihlakalo yengqikithi yangempela kaNkulunkulu osesimweni somuntu. Nangemva kokukhuluma okungaka ngakho, ngilindele ukuba kube yimfihlakalo eningini lenu. Empeleni, le ndaba ilula kakhulu: Njengoba uNkulunkulu eba, ingqikithi Yakhe iyinhlanganisela yobuntu nobunkulunkulu. Le nhlanganisela ibizwa ngokuthi uNkulunkulu Uqobo Lwakhe, uNkulunkulu Uqobo Lwakhe emhlabeni.
Kucashunwe embhalweni othi “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Impilo eyaphilwa uJesu emhlabeni kwakuyimpilo ejwayelekile yenyama. Waphila ebuntwini obujwayelekile benyama Yakhe. Igunya Lakhe—ukwenza umsebenzi kaNkulunkulu nokukhuluma izwi likaNkulunkulu, noma ukuphulukisa abagulayo nokuxosha amadimoni, ukwenza lezo zinto ezingajwayelekile—akuzange kuzibonakalise, isikhathi esiningi, kwaze kwaba yilapho aqala khona inkonzo Yakhe. Impilo Yakhe ngaphambi kweminyaka yobudala engamashumi amabili nesishiyagalolunye, ngaphambi kokuba enze inkonzo Yakhe, yayingubufakazi ngokwanele ukuthi wayesesimweni somuntu ejwayelekile nje. Ngenxa yalokhu, nangenxa yokuthi wayengakaqali ukwenza inkonzo Yakhe, abantu ababonanga bunkulunkulu Kuye, ababonanga lutho ngaphandle komuntu ojwayelekile nje, indoda ejwayelekile—njengoba ngaleso sikhathi abantu babekholwa ukuthi wayeyindodana kaJosefa. Abantu babecabanga ukuthi wayeyindodana yomuntu ojwayelekile, babengenayo indlela yokubona ukuthi wayeyinyama kaNkulunkulu ethathe isimo somuntu; ngisho nalapho enza khona inkonzo Yakhe, wenza imimangaliso eminingi, abantu abaningi babesalokhu bethi uyindodana kaJosefa, ngoba wayenguKristu onesimo sangaphandle sobuntu obujwayelekile. Ubuntu Bakhe obujwayelekile kanye nomsebenzi Wakhe kokubili kwaba khona ukuze kugcwaliseke ukubaluleka kokuthatha isimo somuntu kokuqala, kufakazela ukuthi uNkulunkulu wayefike enyameni ngokuphelele, wayebe ngumuntu ojwayelekile ngempela. Ukuthi wayenobuntu obujwayelekile ngaphambi kokuba aqale umsebenzi Wakhe kwakungubufakazi bokuthi wayeyinyama ejwayelekile; nokuthi wasebenza emva kwalokho nakho kwabonisa ukuthi wabe eyinyama ejwayelekile, ngoba wenza izibonakaliso nezimangaliso, waphulukisa abagulayo futhi waxosha amadimoni enyameni enobuntu obujwayelekile. Isizathu sokuthi akwazi ukwenza izimangaliso sasiwukuthi inyama Yakhe yayinegunya likaNkulunkulu, kwakuyinyama okwakumbozwe ngayo uMoya kaNkulunkulu. Wayenaleli gunya ngenxa kaMoya kaNkulunkulu, futhi kwakungasho ukuthi wayengeyona inyama. Ukuphulukisa abagulayo nokuxosha amadimoni kwakuwumsebenzi ayedinga ukuba awenze enkonzweni Yakhe, isibonakaliso sobuNkulunkulu Bakhe obufihleke ebuntwini Bakhe, futhi akukhathaleki ukuthi yiziphi izibonakaliso azibonakalisa nokuthi walikhombisa kanjani igunya Lakhe, wayesaphila ebuntwini obujwayelekile futhi wayeseyinyama ejwayelekile. Kuze kufike lapho avuswa khona ngemva kokufa esiphambanweni, wayephila enyameni ejwayelekile. Ukunika umusa, ukuphulukisa abagulayo nokuxosha amadimoni konke kwakuyingxenye yenkonzo Yakhe, kwakungumsebenzi awenza enyameni yomuntu ejwayelekile. Ngaphambi kokuba aye esiphambanweni, akazange ashiye inyama Yakhe yomuntu ejwayelekile, kungakhathaleki ukuthi yini ayeyenza. WayenguNkulunkulu uqobo, enza umsebenzi kaNkulunkulu siqu, kepha ngenxa yokuthi wayeyinyama kaNkulunkulu ethathe isimo somuntu, wayedla ukudla, egqoka izingubo, enezidingo zomuntu ezijwayelekile, enokucabanga komuntu okujwayelekile kanye nomqondo womuntu ojwayelekile. Konke lokhu kwakuwubufakazi bokuthi wayengumuntu ojwayelekile, okwakubonisa ukuthi inyama ethathe isimo somuntu kaNkulunkulu kwakuyinyama enobuntu obujwayelekile, hhayi obungaphezu kwamandla emvelo. Umsebenzi Wakhe kwakuwukuqedela umsebenzi wokuqala kaNkulunkulu ethathe isimo somuntu. Ukubaluleka kokuba uNkulunkulu abe sesimweni somuntu ukuthi umuntu ojwayelekile, ovamile enze umsebenzi kaNkulunkulu uqobo; okuwukuthi, uNkulunkulu wenza umsebenzi Wakhe wobunkulunkulu ebuntwini futhi ngalokho unqoba uSathane. Ukuba uNkulunkulu abe sesimweni somuntu kusho ukuthi uMoya kaNkulunkulu uba yinyama, okuwukuthi, uNkulunkulu uba yinyama; umsebenzi awenza enyameni umsebenzi kaMoya, owenzeka enyameni, oboniswa yinyama. Akekho umuntu ongakwazi ukufeza inkonzo eyenziwa uNkulunkulu osemzimbeni wenyama ngaphandle kukaNkulunkulu osesimweni somuntu; okuwukuthi, uNkulunkulu osesimweni somuntu kuphela, lobu buntu obujwayelekile—hhayi futhi omunye umuntu—angabonakalisa umsebenzi wobunkulunkulu.
Kucashunwe embhalweni othi “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Ubuntu bukaNkulunkulu osesimweni somuntu bukhona ukusekela umsebenzi wobuNkulunkulu ojwayelekile enyameni; ukucabanga Kwakhe kobuntu obujwayelekile kugcina ubuntu Bakhe obujwayelekile kanye nayo yonke imisebenzi Yakhe ayenza esemzimbeni. Umuntu angathi ukucabanga Kwakhe komuntu okujwayelekile kukhona ukuze kusekele umsebenzi kaNkulunkulu osesimweni somuntu. Ukube le nyama ibingenawo umqondo womuntu ojwayelekile, uNkulunkulu ubengeke akwazi ukusebenza esesimweni somuntu, futhi lokho adinga ukukwenza enyameni bekungeke kufezeke. Nakuba uNkulunkulu osemzimbeni womuntu enomqondo womuntu ojwayelekile, umsebenzi Wakhe awonakaliswa ukucabanga komuntu; wenza umsebenzi ebuntwini obunomqondo ojwayelekile, ngaphansi kombandela wokuthi unobuntu obunomqondo hhayi ngokusebenzisa ukucabanga komuntu okujwayelekile. Kungakhathaleki ukuthi iphakeme kangakanani imicabango yenyama Yakhe, umsebenzi Wakhe awubunikezi ubufakazi bomqondo noma ukucabanga. Ngamanye amazwi, umsebenzi Wakhe awusuki engqondweni yenyama Yakhe kodwa ungukuboniswa ngqo komsebenzi wobuNkulunkulu ebuntwini Bakhe. Umsebenzi Wakhe wonke yinkonzo adinga ukuyifeza futhi akukho nokukodwa kuyo okusuka engqondweni Yakhe. Isibonelo, ukuphulukisa abagulayo, ukuxosha amadimoni nokubethelwa kwakungaphumi emqondweni Wakhe wobuntu, kwakungeke kwenziwe yinoma imuphi umuntu onomqondo womuntu. Ngokufanayo, umsebenzi wokunqoba wanamuhla uyinkonzo ekumele yenziwe uNkulunkulu osesimweni somuntu, kodwa akuwona umsebenzi wentando yomuntu, kungumsebenzi ubunkulunkulu Bakhe okumele buwenze, umsebenzi ongenakwenziwa umuntu osesimweni somuntu. Ngakho uNkulunkulu osesimweni somuntu kumele abe nomqondo womuntu ojwayelekile, abe nobuntu obujwayelekile ngoba kumele enze umsebenzi Wakhe ebuntwini enomqondo ojwayelekile. Lokhu yingqikithi yomsebenzi kaNkulunkulu osesimweni somuntu, ingqikithi uqobo kaNkulunkulu osesimweni somuntu.
Kucashunwe embhalweni othi “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Ngaphambi kokuba uJesu enze umsebenzi, wayemane ephila ebuntwini Bakhe obujwayelekile. Akekho owayengasho ukuthi wayenguNkulunkulu, akekho owathola ukuthi wayenguNkulunkulu osesimweni somuntu; abantu babemazi njengendoda ejwayelekile ngokuphelele. Ubuntu Bakhe obuvamile obujwayeleke ngempela kwakuwubufakazi bokuthi uNkulunkulu wayethathe isimo somuntu nokuthi iNkathi yoMusa kwakuyisikhathi somsebenzi kaNkulunkulu osesimweni somuntu, hhayi inkathi yomsebenzi kaMoya. Kwakuwubufakazi bokuthi uMoya kaNkulunkulu wawubonakaliswe ngokuphelele enyameni, ukuthi ngenkathi uNkulunkulu esesimweni somuntu, inyama Yakhe yayizokwenza wonke umsebenzi kaMoya. UKristu onobuntu obujwayelekile uyinyama okuyilapho uMoya ubonakala khona, unobuntu obujwayelekile, umqondo kanye nokucabanga komuntu okujwayelekile. “Ukubonakalisa” kusho ukuthi uNkulunkulu uba ngumuntu, uMoya uba yinyama; ukukubeka kucace, kuba yilapho uNkulunkulu uqobo Lwakhe ehlala enyameni enobuntu obujwayelekile, futhi ngayo, eveza umsebenzi Wakhe wobuNkulunkulu—yilokho okushiwo ukubonakala noma ukuthatha isimo somzimba womuntu.
Kucashunwe embhalweni othi “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Ngesikhathi iNkosi uJesu isebenza, abantu babona ukuthi uNkulunkulu uziveza ngezimo zabantu abahlukene. Isibonelo, Yena wayekwazi ukudansa, eya emishadweni, ehlanganyela nabantu, ekhuluma nabo, exoxisana ngezinto nabo. Nangaphezu kwalokho, iNkosi uJesu yafeza umsebenzi omningi owawumele ubunkulunkulu Bakhe, futhi kunjalo, wonke lo msebenzi wawuyisiboniso futhi wambula isimo sikaNkulunkulu. Ngalesi sikhathi, lapho ubunkulunkulu bukaNkulunkulu babonakala enyameni eyejwayelekile, abantu abebengayibona futhi bayithinte, ababuyanga besezwa ukuthi uyakhazimula ngaphakathi nangaphandle, babengakwazi ukusondela Kuye. Kunalokho, babezama ukuqonda intando kaNkulunkulu noma umsebenzi weNdodana yomuntu. Indodana yomuntu esesimweni somuntu yaveza ubunkulunkulu bukaNkulunkulu ngokobuntu Bakhe futhi yadlulisa intando kaNkulunkulu esintwini. Futhi ngokubonakaliswa kwentando kanye nesimo sikaNkulunkulu, Yena waphinda waveza kubantu uNkulunkulu ongabonakali noma ongathinteki emhlabeni wakwamoya. Lokhu okwabonwa ngabantu kwakunguNkulunkulu uqolo Lwakhe, ethinteka futhi enenyama namathambo. Ngakho iNdodana yomuntu esesimweni somuntu yenza izinto ezifana nobuyena Bakhe, ukuma Kwakhe, isithombe Sakhe, isimo Sakhe kanye nalokho Yena anakho nayikho, yaqina futhi yenziwa isimo somuntu. Noma ngabe ukubonakala kwengaphandle kweNdodana yomuntu kwaba nemikhawulo mayelana nomfanekiso kaNkulunkulu, ingqikithi Yakhe kanye nalokhu anakho nayikho kwakwazi ngokupheleleyo ukumela ubunjalo nokuma—kwakunokwahlukana ngokwesimo sokubonakaliswa. Noma ngabe ubuntu beNdodana yomuntu noma ubunkulunkulu Bayo, ngeke siphike ukuthi Yona yamela ubunjalo nokuma kukaNkulunkulu. Ngalesi sikhathi, nokho, uNkulunkulu wasebenza ngenyama, wakhuluma njengokwenyama, futhi wama phambi kwesintu ngobunjalo nangokuma kweNdodana yomuntu, futhi lokhu kwanika abantu ithuba lokuhlangana nokuzizwela amazwi eqiniso kaNkulunkulu phakathi kwesintu. Yaphinda yavumela abantu ukuba babe nokuqonda ubunkulunkulu Bakhe kanye nobukhulu Bakhe phakathi kokuzithoba, kanye nokuzuza ukuqonda kwangaphambili kanye nencazelo yangaphambili yeqiniso kanye noqobo lukaNkulunkulu. Nakuba umsebenzi owafezwa iNkosi uJesu, izindlela Zakhe zokusebenza, nange ndlela ayekhuluma ngayo eyabe yahlukile kuleyo yomuntu woqobo kaNkulunkulu emhlabeni wakwamoya, yonke into Ngaye yamela uNkulunkulu uqobo ngokweqiniso abantu ababengakaze bayibone ngaphambili—lokhu ngeke kuphikwe! Okusho ukuthi, noma ngabe uNkulunkulu uvela ngasiphi isimo, noma ukhuluma ngayiphi indlela Yena akhuluma ngayo, noma ngamuphi umfanekiso abhekana ngawo nesintu, uNkulunkulu akameli lutho kodwa Yena uqobo Lwakhe. Yena angeke amele umuntu—angeke amele noma imuphi umuntu okhohlakele. UNkulunkulu unguNkulunkulu uqobo Lwakhe, futhi lokhu akusoze kwaphikwa.
Kucashunwe embhalweni othi “Umsebenzi KaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe III” encwadini ethi Izwi Livela Lisenyameni
Nakuba uNkulunkulu osemzimbeni uyafana ncamashi nabantu, wafunda ulwazi lwabantu futhi wakhuluma ulimi lwabantu, futhi kwesinye isikhathi uveza imibono Yakhe ngezindlela zesintu nangemisho, ngendlela abona ngayo abantu, ingqikithi yezinto, nange ndlela abantu abakhohlakele ababona ngayo isintu kanye nobunjalo bezinto akufani. Indlela abuka ngayo kanye nokuphakama kwalapho emi khona kuyinto angenakufinyelela kuyo umuntu okhohlakele. Lokhu kungenxa yokuthi uNkulunkulu uyiqiniso, inyama ayigqokile inobunjalo bukaNkulunkulu, futhi imicabango Yakhe kanye nalokho okuvezwa ubuntu Bakhe, nakho kuyiqiniso. Kubantu abakhohlakele, lokhu akukhuluma esenyameni kuwukuhlinzekwa kweqiniso kanye nokuphila. Lokhu kuhlinzekwa akusikhona okomuntu oyedwa, kodwa okwesintu sonke. Ngokuba noma imuphi umuntu okhohlakele, enhliziyweni yakhe kukhona kuphela labo bantu abambalwa abahambisana naye. Yilabo bantu kuphela abakhathalelayo, akhathazekile ngabo. Uma kuvela inhlekelele ucabanga kuqala ngezingane zakhe, lowo ashade naye, noma abazali kanti umuntu othanda ukusiza, angacabanga ngesihlobo noma umngani olungile; uyacabanga ngabanye? Ngeke! Ngoba abantu, emva kwakho konke, bangabantu, futhi bangakwazi ukubheka izinto zonke kuphela ngasohlangothini nokuphakama komuntu. Nokho, uNkulunkulu osemzimbeni uhluke kakhulu kumuntu okhohlakele. Noma ngabe ujwayeleke kangakanani, noma uvame kangakanani, noma uphansi kangakanani uNkulunkulu osemzimbeni, ngisho noma bambukela phansi kangakanani abantu, imicabango Yakhe, nesimo sengqondo Yakhe ngesintu, kuyizinto umuntu angeke aze abe nazo, futhi akekho umuntu ongakulingisa. Uyohlala njalo ebheka isintu ngobukhona kanye nomqondo kaNkulunkulu, akasoze abona umuntu ngokubuka kwezinga lomuntu ojwayelekile nje, futhi nange ndlela yomuntu okhohlakele. Uma abantu bebheka isintu, babuka ngokubona kwabantu, futhi basebenzisa izinto ezifana nolwazi lwabantu kanye nemigomo yabantu kanye nabakufundile njengesilinganiso. Lokhu kungaphakathi kwesilinganiso salokho abantu abangakubona ngamehlo abo; kungaphakathi kwesilinganiso esingafezwa umuntu okhohlakeleyo. Uma uNkulunkulu ebheka isintu, ubuka ngokubona kobunkulunkulu, futhi usebenzisa ingqikithi yakhe kanye nalokhu anakho nayikho njengesilinganiso. Lesi silinganiso simbandakanya izinto ezingabonwa ngabantu, yilapho uNkulunkulu osemzimbeni kanye nabantu abakhohlakele bephambana kakhulu. Lo mehluko wenziwa ubunjalo babantu nobunjalo bukaNkulunkulu, yilobu bunjalo obenza ukubona kwabo nokuma kwabo kanye nangendlela nokuphakama ababona ngakho izinto.
Kucashunwe embhalweni othi “Umsebenzi KaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe III” encwadini ethi Izwi Livela Lisenyameni
Inyama eyembethwe uMoya kaNkulunkulu yinyama kaNkulunkulu uqobo. UMoya kaNkulunkulu uphakeme; unamandla onke, ungcwele, futhi ulungile. Ngokufanayo, inyama Yakhe nayo iphakeme, inamandla onke, ingcwele, futhi ilungile. Inyama enjalo ingenza kuphela lokho okulungile nokuzuzisa isintu, lokho okungcwele, okukhazimulayo nokunamandla; akakwazi ukwenza noma yini emelene neqiniso noma emelene nobuqotho nobulungiswa, ingasaphathwa eyokwenza noma yini ekhaphela uMoya kaNkulunkulu. UMoya kaNkulunkulu ungcwele, futhi ngaleyo ndlela inyama Yakhe ayikhohlakaliswa nguSathane; inyama Yakhe inengqikithi eyehlukile enyameni yomuntu. Ngoba ngumuntu, hhayi uNkulunkulu, okhohlakaliswa nguSathane; uSathane ngeke akwazi ukukhohlakalisa inyama kaNkulunkulu.
Kucashunwe embhalweni othi “Inkinga Enkulu: Ukukhaphela (2)” encwadini ethi Izwi Livela Lisenyameni
UNkulunkulu waba inyama eyabizwa ngokuthi uKristu, futhi okuwuKristu okwazi ukunika abantu iqiniso elibizwa ngokuthi uNkulunkulu. Akukho okukhulu ngalokhu, ngoba uqukethe isiqu sikaNkulunkulu, futhi uqukethe isimo sikaNkulunkulu, kanye nobuhlakani emsebenzini Wakhe, umuntu angekuthole. Labo abazibiza ngoKristu, kepha bengakwazi ukwenza umsebenzi kaNkulunkulu, bangabakhohlisi. UKristu akasikho nje ukubonakaliswa kukaNkulunkulu emhlabeni, kodwa futhi uyinyama embethwe uNkulunkulu njengoba ephethe futhi eqedela umsebenzi Wakhe kubantu. Le nyama akusiyo leyo endawo yayo ingathathwa yinoma imuphi umuntu, kodwa yileyo engathwala umsebenzi kaNkulunkulu ngendlela egculisayo emhlabeni, futhi ibonakalise isimo sikaNkulunkulu, imele uNkulunkulu kahle, futhi inike umuntu ukuphila. Esikhathini esingatheni, labo abazenza uKristu bayowa, ngoba yize bethi banguKristu, akukho abanakho okuwumgogodla kaKristu. Ngakho ngithi ubuqiniso ngoKristu ngeke buchazwe umuntu, kodwa kuphendulwa futhi kunqunywe uNkulunkulu Uqobo.
Kucashunwe embhalweni othi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni
(Isiqephu Sezwi LikaNkulunkulu Esikhethiwe)
Ingqikithi KaKristu Ukuthobela Intando KaBaba Osezulwini
UNkulunkulu osesimweni somuntu kuthiwa nguKristu, kanti uKristu uyinyama embethwe uMoya kaNkulunkulu. Le nyama ayifani nomuntu oyinyama. Lo mehluko wenziwa ukuthi uKristu akayena owenyama negazi kodwa usesimweni somuntu kaMoya. Unesimo sobuntu obujwayelekile nobunkulunkulu obuphelele. Akekho umuntu onobunkulunkulu Bakhe. Ubuntu Bakhe obujwayelekile busekela yonke imisebenzi Yakhe ejwayelekile esenyameni, kanti ubunkulunkulu bona benza umsebenzi kaNkulunkulu uqobo Lwakhe. Noma ngabe ubuntu noma ubunkulunkulu Bakhe, kokubili kuthobela intando kaBaba osezulwini. Ingqikithi kaKristu uMoya, okungukuthi, ubunkulunkulu. Ngalokho-ke, ingqikithi Yakhe ngekaNkulunkulu uqobo Lwakhe; le ngqikithi angeke iwuphazamise umsebenzi Wakhe, futhi akukho angakwenza okubulala umsebenzi Wakhe, futhi angeke akhulume amazwi aphambana nentando Yakhe. Ngakho-ke, uNkulunkulu osesimweni somuntu angeke awenze umsebenzi ozophazamisa ukuphatha Kwakhe. Yilokhu okumele bonke abantu bakuqonde. Umongo womsebenzi kaMoya oNgcwele ukusindisa abantu ngenxa yokuphatha kukaNkulunkulu. Kanjalo, umsebenzi kaKristu ukusindisa abantu ngenxa yentando kaNkulunkulu. Ngokuthi uNkulunkulu uba yinyama, uyabazi ingqikithi Bakhe enyameni Yakhe, ngendlela yokuthi inyama Yakhe yanele ukwenza umsebenzi Wakhe. Ngalokho-ke, wonke umsebenzi kaMoya kaNkulunkulu uthathelwa indawo umsebenzi kaKristu ngesikhathi sokuba sesimweni somuntu, kanti futhi umongo wawo wonke umsebenzi ngesikhathi sokuba sesimweni somuntu ungumsebenzi kaKristu. Awukwazi ukuhlanganyelwa nomsebenzi wangenye inkathi. Futhi njengoba uNkulunkulu eba yinyama, usebenza ngokuba sesimweni somuntu; njengoba eza esenyameni, umsebenzi okumele awenze uwuphelelisa esenyameni. Noma ngabe uMoya kaNkulunkulu noma uKristu, konke kunguNkulunkulu uqobo Lwakhe, futhi wenza umsebenzi okumele awenze enze nenkonzo okumele ayenze.
Ingqikithi kaNkulunkulu uqobo lwayo isebenzisa igunya, kodwa uyakwazi ukuthobela ngokuphelele igunya eliphuma Kuye. Noma ngabe umsebenzi kaMoya noma umsebenzi wenyama, akungqubuzani. Amandla kaMoya kaNkulunkulu anegunya phezu kwendalo yonke. Inyama enengqikithi kaNkulunkulu nayo inegunya, kodwa uNkulunkulu osenyameni angenza wonke umsebenzi olalela intando kaBaba Osezulwini. Lokhu ngeke kutholwe noma kuqondwe umuntu. UNkulunkulu uqobo unamandla, kodwa inyama Yakhe ingathobela igunya Lakhe. Lokhu yincazelo ejulile yamazwi athi: “UKristu uthobela intando kaNkulunkulu uBaba.” UNkulunkulu unguMoya futhi angenza umsebenzi wokusindisa, njengoba uNkulunkulu engaba umuntu. Kodwa-ke, uNkulunkulu uqobo wenza umsebenzi Wakhe; akaphazamisi noma agxambukele, futhi akawenzi umsebenzi ophikisanayo, ngoba ingqikithi yomsebenzi owenziwa uMoya nowenziwa inyama uyafana. Noma ngabe uMoya noma inyama, kokubili kwenzelwe ukugcwalisa intando eyodwa nokuphatha umsebenzi ofanayo. Yize noma uMoya nenyama kunezinto ezingafani, ingqikithi bako buyafana; kokubili kunongqikithi bukaNkulunkulu uqobo Lwakhe, kanye nobuNkulunkulu uqobo Lwakhe. UNkulunkulu uqobo akanakho ukungalaleli; ingqikithi Yakhe ilungile. Uyikho konke okuhle nokulungile, futhi uwuthando lonke. Noma esenyameni, uNkulunkulu akenzi into yokungalaleli uNkulunkulu uBaba. Ngisho noma ngabe kusho ukuthi akanikele ngempilo Yakhe, uzokwenza ngenhliziyo ekhululekile angafuni ukukhetha okunye. UNkulunkulu akanakho ukuzilungisa nokuzibona ebalulekile, noma ukuzidla nokuzikhukhumeza; akanakho ukungathembeki. Konke lokhu okungalaleli uNkulunkulu kuqhamuka kuSathane; uSathane nguye umsuka wobubi nenkohlakalo. Isizathu esenza ukuthi umuntu abe nezici ezifana nezikaSathane ukuthi umuntu wonakaliswe waphinde wasetshenzwa nguSathane. UKristu akonakalisiwe nguSathane, yikho enezimpawu zikaNkulunkulu futhi azikho ezikaSathane. Noma ngabe umsebenzi unzima kangakanani noma inyama ibuthaka kangakanani, uNkulunkulu, esaphila enyameni, angeke enze okuzophazamisa umsebenzi kaNkulunkulu uqobo, ingaphathwa eyokushiya intando kaNkulunkulu uBaba ngokungalaleli. Angancamela ukuzwa izinhlungu zenyama kunokuthi aphambane nentando kaNkulunkulu uBaba; kunjengoba uJesu asho emkhulekweni. “Baba, uma kungenzeka, mayidlule le ndebe Kimi; kodwa kungabi ngentando Yami, kodwa kube ngentando Yakho.” Umuntu uyokhetha, kodwa uKristu angeke akhethe. Yize enomfanekiso kaNkulunkulu uqobo Lwakhe, kodwa usafuna ukwenza intando kaNkulunkulu uBaba, agcwalisele lokhu uNkulunkulu uBaba amethembe ngakho, ngasohlangothini lwenyama. Lokhu into umuntu angeke akwazi ukuyenza. Lokhu okuphuma kuSathane akunangqikithi kaNkulunkulu, kunokungalaleli nokuphikisa uNkulunkulu. Angeke kumlalele ngokuphelele uNkulunkulu, futhi ngeke kuyithobele intando kaNkulunkulu. Bonke abantu ngaphandle kukaKristu bangakwenza lokhu okuphikisa uNkulunkulu, futhi akekho noyedwa ongamukela umsebenzi athenjwe uNkulunkulu ngawo; akekho noyedwa ongakwazi ukubona ukuphatha kukaNkulunkulu njengomsebenzi wabo okumele bawenze. Ukuthobela intando kaNkulunkulu uBaba kuyingqikithi kaKristu; ukungalaleli uNkulunkulu kufana noSathane. Lezi zinto zombili azihambelani, futhi noma ubani onalezi zici zikaSathane angeke abizwe ngoKristu. Isizathu esenza ukuthi umuntu angakwazi ukwenza umsebenzi kaNkulunkulu esikhundleni Sakhe yingoba umuntu akanaso nesisodwa isimo sengqikithi kaNkulunkulu. Umuntu usebenzela uNkulunkulu ngoba efuna ukuzuza okwakhe nekusasa lakhe, kodwa uKristu usebenzela ukwenza intando kaNkulunkulu uBaba.
Ubuntu bukaKristu bubuswa ubunkulunkulu Bakhe. Yize noma esenyameni, ubuntu Bakhe abufani ncamashi nalobo bomuntu wenyama. Unesimo Sakhe esihlukile, naso futhi sibuswa ubunkulunkulu Bakhe. UbuNkulunkulu Bakhe abunabuthaka; ubuthaka bukaKristu buchaza lobo obobuntu Bakhe. Ngezinga elithile, lobu buthaka bucindezela ubunkulunkulu Bakhe, kodwa imikhawulo efana nale iphakathi komthamo nesikhathi esithile, futhi ayinamkhawulo. Uma kufika isikhathi sokwenza umsebenzi Wakhe wobunkulunkulu, wenziwa ngaphandle kokunaka ubuntu Bakhe. Ubuntu bukaKristu buholwa ubunkulunkulu Bakhe ngokuphelele. Ngaphandle kwempilo Yakhe ejwayelekile yobuntu Bakhe, konke okunye ukwenza kobuntu Bakhe kuthonywa, kuthintwe futhi kuqondiswe ubunkulunkulu Bakhe. Yize uKristu enobuntu, abuwuphazamisi umsebenzi wobunkulunkulu Bakhe. Lokhu kungenxa yokuthi ubuntu bukaKristu buholwa ubunkulunkulu Bakhe; yize ubuntu Bakhe bungavuthiwe endleleni aziphatha ngayo phambi kwabanye, akuwuthinti umsebenzi ojwayelekile wobunkulunkulu Bakhe. Uma ngithi ubuntu Bakhe abonakaliswanga, ngisho ukuthi ubuntu bukaKristu bungaqondiswa ngqo ubunkulunkulu Bakhe, nokuthi unobuhlakani obuphezulu kunalobo bomuntu ojwayelekile. Ubuntu Bakhe bufanele ukuholwa ubunkulunkulu obusemsebenzini Wakhe; Ubuntu Bakhe bukwazi kakhulu ukuveza umsebenzi wobunkulunkulu, futhi buyakwazi kakhulu ukuthobela umsebenzi ofana nalowo. Njengoba uNkulunkulu esebenza enyameni, akakhohlwa umsebenzi okumele wenziwe umuntu osenyameni; uyakwazi ukudumisa uNkulunkulu ezulwini ngenhliziyo eneqiniso. Unengqikithi kaNkulunkulu, kanti ubuyena yilobu bukaNkulunkulu uqobo Lwakhe. Ukuthi nje uze emhlabeni waba umuntu odaliwe, waba nomzimba womuntu odaliwe, futhi manje unobuntu ayengenabo ngaphambilini; uyakwazi ukudumisa uNkulunkulu ezulwini. Lokhu ukuba uNkulunkulu uqobo Lwakhe futhi uhlukile kumuntu. Ubuyena bunguNkulunkulu uqobo Lwakhe. Kungokwenyama okwenza ukuthi adumise uNkulunkulu; ngakho-ke, amazwi athi “uKristu udumisa uNkulunkulu ezulwini” awalona iphutha. Akufunayo kumuntu ubuyena; usekufezile konke lokho akucelile kumuntu ngaphambi kokucela lokhu kubo. Angeke afune izinto kubantu ebe Yena engazenzi, ngoba konke lokhu kwenza ubuyena. Ngale kokuthi uwenza kanjani umsebenzi Wakhe, angeke angamlaleli uNkulunkulu. Noma ngabe yini ayicela kubantu, akukho okungaphezu kwalokho umuntu akwazi ukukwenza. Konke akwenzayo ukwenza intando kaNkulunkulu futhi kungenxa yokuphatha Kwakhe. Ubunkulunkulu bukaKristu bungaphezulu kwabo bonke abantu, ngakho-ke unegunya phezu kwezidalwa zonke. Leli gunya lingubunkulunkulu Bakhe, isimo nobuyena bukaNkulunkulu uqobo, okusho ubuyena. Ngalokho, noma ngabe ubuntu Bakhe bujwayeleke kangakanani, kungephikwe ukuthi unobuyena obunguNkulunkulu uqobo Lwakhe; noma ngabe ukuphi uyakhuluma futhi noma kanjani uthobela intando kaNkulunkulu, angeke kuthiwe akayena uNkulunkulu uqobo. Abantu abayizilima nabangenalwazi bahlala bethi ubuntu obujwayelekile bukaKristu buyiphutha. Noma engakuveza kanjani ubunkulunkulu Bakhe, abantu bayahluleka ukuvuma ukuthi unguKristu. Uma uKristu eveza ukulalela nokuthobeka Kwakhe, yilapho abantu abangezona kakhulu izilima bembona njengoKristu. Kukhona nalabo abamkhipha inyumbazane nokwedelela, kodwa babeke “amadoda amakhulu” aneziqu eziphakeme phezu kwetafula ukuba akhonzwe. Ukuphikisa nokungalaleli kwabantu uNkulunkulu kubangelwa ukuthi ingqikithi kaNkulunkulu ophila enyameni ithobela intando kaNkulunkulu, kanjalo nobuntu obujwayelekile bukaKristu; kulapho kukhona umsuka wokuphikisa nokungalaleli uNkulunkulu. Ukuba uKristu ubengenakho ukuzifihla ebuntwini noma engayifuni intando kaNkulunkulu uBaba ngokubona kwabantu abadaliwe, kodwa egcwele ubuntu obukhulu, mhlawumbe ngabe akekho umuntu ongalaleli. Into eyenza ukuthi abantu bafune ukukholwa kuNkulunkulu ongabonakali osezulwini ukuthi uNkulunkulu osezulwini akanabo ubuntu futhi akanakho nokukodwa okufana nokomuntu odaliweyo. Ngakho-ke abantu bamthatha njengomkhulu kunabo, kodwa banakho ukungamfuni uKristu.
Yize uKristu emhlabeni ekwazi ukusebenza egameni likaNkulunkulu uqobo Lwakhe, akezi ngenhloso yokutshengisa bonke abantu umfanekiso Wakhe esenyameni. Akezelanga ukuthi bonke abantu bambone; uzele ukuthi avumele abantu ukuthi bavume ukuholwa isandla Sakhe, bese bengena enkathini entsha. Umsebenzi wenyama kaKristu ngowomsebenzi kaNkulunkulu uqobo Lwakhe, okusho ukuthi, ngowomsebenzi kaNkulunkulu enyameni, hhayi ukuvumela abantu ukuthi baqonde ngokugcwele ingqikithi Yakhe yenyama. Noma ngabe usebenza kanjani, akukwedluli lokhu okutholakala enyameni. Noma ngabe usebenza kanjani, ukwenza lokhu esenyameni enobuntu obujwayelekile, futhi akabavezeli ngokugcwele abantu ubuso beqiniso bukaNkulunkulu. Phezu kwalokho, umsebenzi Wakhe enyameni awubi ngaphezulu kwamandla emvelo noma ungalinganiseki njengoba umuntu ecabanga. Yize noma uKristu emele uNkulunkulu uqobo Lwakhe enyameni futhi ewenza Yena umsebenzi okumele wenziwe uNkulunkulu uqobo Lwakhe, akakuphiki ukuthi uNkulunkulu ukhona ezulwini, futhi akajahi ukumemezela imisebenzi Yakhe. Kunalokho, uhlala ecashile enyameni Yakhe. Ngaphandle kukaKristu, labo abazibiza ngokungelona iqiniso ngoKristu abanakho lokho anakho Yena. Uma eqhathaniswa nesimo soKristu bamanga abazidlayo nabaziphakamisa, kuyacaca ukuthi unhloboni yenyama uKristu. Ukukhula kwezinga lamanga abayiwo, kwenza laba oKristu bamanga baziveze, kanti futhi kulapho beba namandla okwenza izimpawu nezimangaliso ukuze bakhohlise abantu. OKristu bamanga abanaso isimo sikaNkulunkulu; uKristu akangcoliswa nawokuncane nje okungokoKristu bamanga. UNkulunkulu uba yinyama kuphela ukuze aphelelise umsebenzi wenyama, hhayi ngoba efuna ukuthi abantu bambone. Kunalokho, wenza umsebenzi Wakhe ukuthi kube yiwo oqinisekisa ubuyena, avumele lokhu akuvezayo ukuthi kufakazele ingqikithi Yakhe. Ingqikithi yakhe inesisekelo; ubuyena abubanjiwe yisandla Sakhe; kodwa bubonakaliswa umsebenzi Wakhe nengqikithi Yakhe. Yize enengqikithi kaNkulunkulu uqobo Lwakhe futhi ekwazi ukwenza umsebenzi kaNkulunkulu uqobo, nalapho useyinyama akafani noMoya. Akayena uNkulunkulu onesimo sikaMoya; unguNkulunkulu onomzimba wenyama. Ngalokho-ke, noma engajwayeleka kanjani noma engaba buthaka kanjani, noma ngabe uyifuna kanjani intando kaNkulunkulu uBaba, ubunkulunkulu Bakhe bungebuphikwe. Esimweni somuntu uNkulunkulu ukhona hhayi kuphela ngobuntu obujwayelekile nobuthaka babo; kukhona nokungaphezu okungubuhle nobunkulunkulu Bakhe obungeqondwe, kanjalo nayo yonke imisebenzi Yakhe esenyameni. Ngalokho-ke, kokubili ubuntu nobunkulunkulu bukuKristu empeleni kukhona ngaphakathi kuKristu. Lokhu akulona ize noma akukho ngaphezu kwamandla emvelo. Uze emhlabeni ephokophelele into eyodwa ukwenza umsebenzi Wakhe; kubalulekile ukuthi ube nobuntu obujwayelekile ukuze wenze umsebenzi emhlabeni; ngale kwalokho, noma ngabe makhulu kangakanani amandla obunkulunkulu Bakhe, umsebenzi wakho wokuqala angeke ube namsebenzi. Yize ubuntu Bakhe bubaluleke kakhulu, abuyona ingqikithi Yakhe. Ingqikithi Yakhe ubunkulunkulu; ngakho-ke, uma nje eqala ukwenza inkonzo Yakhe emhlabeni kulapho eqala khona ukuveza ubuyena bobunkulunkulu Bakhe. Ubuntu Bakhe benzelwe kuphela ukusimamisa impilo ejwayelekile yenyama Yakhe ukuze ubunkulunkulu Bakhe buzokwenza umsebenzi Wakhe ngokujwayelekile enyameni; ubunkulunkulu obuqondisa wonke umsebenzi Wakhe. Uma ewuqeda umsebenzi Wakhe, uzobe esephelelise inkonzo Yakhe. Umuntu okumele akwazi umsebenzi Wakhe ophelelisiwe, futhi umsebenzi Wakhe ozokwenza ukuthi abantu bamazi. Ngenkathi enza umsebenzi Wakhe, kulapho eveza khona ubunkulunkulu Bakhe, okuyisimo esingangcoliswa ubuntu, noma ubuyena obungcoliswe imicabango nendlela yokuziphatha yomuntu. Uma sifika isikhathi sokuthi inkonzo Yakhe yonke ipheleliswe, uzobe esephelelise waphinde waveza ngokuphelele isimo okumele asiveze. Umsebenzi Wakhe awuyalelwa ngumuntu; ukuveza isimo Sakhe nakho ukwenza ngokukhululeka, akulawulwa yingqondo noma kucatshangwe imicabango, kodwa kuvezwa ngokwendalo. Lokhu angeke kutholwe yinoma ubani. Noma ngabe izimo ezimuhaqile zinzima noma izimo zingavumi, uyakwazi ukuveza isimo Sakhe ngesikhathi esifanele. Lowo onguKristu uveza ubuKristu, kanti labo abangasikho abanaso isimo sikaKristu. Ngalokho-ke, noma bonke bemphikisa noma benemibono Ngaye, akekho ongaphikisa ngokombono wabantu ukuthi isimo esivezwa nguKristu singesikaNkulunkulu. Bonke laba abalandela uKristu ngenhliziyo eneqiniso noma abafuna uNkulunkulu ngenhloso bazovuma ukuthi unguKristu ngenxa yokuvezwa yisimo sobunkulunkulu Bakhe. Angeke bamphike uKristu ngenxa yanoma ikuphi okunye Kwakhe okungahambisani nokucatshangwa umuntu. Yize umuntu enobulima, bonke bayazi ukuthi iyini intando yomuntu nokuthi yikuphi okuvela kuNkulunkulu. Kungukuthi nje abantu abaningi baphikisa ngabomu uKristu ngenxa yezinhloso zabo. Uma kungengenxa yalokhu, akekho umuntu ongaba nesizathu sokuphika ubukhona bukaKristu, ngoba ubunkulunkulu obuvezwa nguKristu bukhona ngempela, futhi umsebenzi Wakhe ungabonwa ngamehlo enyama.
Umsebenzi nokuvezwa uKristu kuveza ingqikithi Bakhe. Uyakwazi ukuqeda ngenhliziyo eneqiniso konke lokhu athenjwe ngakho. Uyakwazi ukudumisa uNkulunkulu osezulwini ngenhliziyo eneqiniso, futhi ngenhliziyo eneqiniso afune intando kaNkulunkulu uBaba. Konke lokhu kuvezwa ingqikithi Yakhe. Kanjalo nokwembuleka kwendalo kuvezwa ingqikithi Yakhe; isizathu sokuthi ukwembuleka Kwakhe kwendalo kubizwe kanjena ukuthi lokhu akuvezayo akukhona okokufanekisa, noma umphumela wokufundiswa umuntu, noma umphumela weminyaka eminingi elungiswa ngumuntu. Akazange akufunde noma azihlobise ngakho; kunalokho, kuyinto engaphathi Kuye. Abantu bangawuphika umsebenzi Wakhe, lokhu akuvezayo, ubuntu Bakhe, kanye nayo yonke impilo yobuntu Bakhe obujwayelekile, kodwa akekho ongaphika ukuthi ukhonza uNkulunkulu osezulwini ngenhliziyo eneqiniso; akekho ongaphika ukuthi uzile ukuzofeza intando kaBaba wasezulwini, akekho futhi ongaphika ubuqotho afuna ngabo uNkulunkulu uBaba. Yize isithombe Sakhe singazithokozisi izinzwa, inkulumo Yakhe ingenawo umoya ongaphezu kokuvamile, nomsebenzi Wakhe unganyakazisi umhlaba noma unyakazise izulu njengoba umuntu ecabanga, ngempela unguKristu, ofeza intando kaBaba osezulwini ngenhliziyo eneqiniso, othobela ngokugcwele uBaba osezulwini, futhi othoba kuze kube sekufeni. Lokhu kungenxa yokuthi ingqikithi Yakhe yingqikithi kaKristu. Kunzima ukuthi abantu balikholwe leli qiniso kodwa lona likhona impela. Uma inkonzo kaKristu isigcwalisiwe ngokupheleleyo, abantu bazokwazi ukubona emsebenzini Wakhe ukuthi isimo Sakhe nobuyena bumele isimo nobuyena bukaNkulunkulu ezulwini. Ngaleso sikhathi, ukusongwa komsebenzi Wakhe kuzoqinisekisa ukuthi ngempela uyinyama Izwi eliba yiyo, futhi engafani nenyama negazi lomuntu. Isinyathelo ngasinye somsebenzi kaKristu emhlabeni simele okuthile okubalulekile, kodwa umuntu obona umsebenzi uqobo wesinyathelo ngasinye akanakho ukuqonda ukubaluleka komsebenzi Wakhe. Lokhu kunjalo kakhulu ezinyathelweni eziningi zomsebenzi owenziwe uNkulunkulu esesimweni somuntu okwesibili. Abaningi balabo abezwe noma ababone amazwi kaKristu kuphela kodwa abangakaze bambone Yena abanamicabango ngomsebenzi Wakhe; labo abambonile uKristu bawezwa namazwi Akhe, bawubona futhi nomsebenzi Wakhe, bakuthola kunzima ukwamukela umsebenzi Wakhe. Ngabe lokhu kwenziwa ukuthi umfanekiso kanye nobuntu bukaKristu akusikho lokhu okuthandwa abantu? Labo abemukela umsebenzi Wakhe emva kokuthi uKristu esehambile angeke babe nalobu bunzima, ngoba bemukela umsebenzi Wakhe nje kuphela futhi abahlangani nobuntu obujwayelekile bukaKristu. Umuntu akakwazi ukulahla imicabango yakhe ngoNkulunkulu kunalokho uyamhlolisisa; lokhu kungenxa yokuthi umuntu ugxila kuphela emfanekisweni Wakhe bese engakwazi ukubona ingqikithi Yakhe ngokomsebenzi Wakhe namazwi Akhe. Uma umuntu evala amehlo akhe angabuki umfanekiso kaKristu noma agweme ukukhuluma ngobuntu bukaKristu, akhulume kuphela ngobunkulunkulu Bakhe, lowo umsebenzi Wakhe namazwi Akhe angaqondwa ngabantu, ngalokho umcabango womuntu anawo Ngaye uzokwehla, okungathi ngisho nengxenye yobunzima umuntu ahlangabezana nabo bungaxazululeka. Ngesikhathi somsebenzi kaNkulunkulu osesimweni somuntu, abantu abakwazi ukumbekezelela futhi bagcwele imibono eminingi Ngaye, kanti nokumphikisa nokungamlaleli kuvamile. Abantu abakwazi ukumelana nobukhona bukaNkulunkulu, noma ukukhombisa ukuzwelana nokuthobeka nokufihlakala kukaKristu, noma ukuxolela ingqikithi kaKristu elalela uBaba osezulwini. Ngalokho-ke, angeke ahlale nabantu phakade emva kokuqeda Kwakhe umsebenzi Wakhe, ngoba umuntu akafuni ukumvumela aphile Naye. Uma abantu engakhombisi ukuzwelana Naye ngesikhathi somsebenzi Wakhe, bazokwazi kanjani ukubekezelela ukuhlala Naye uma eseyifezile inkonzo Yakhe, ebabuka bezwa amazwi Akhe kancane kancane? Angeke abaningi bawe ngenxa Yakhe? Abantu bamvumela ukuthi asebenze emhlabeni kuphela; yilokhu kuphela abantu abangakwazi ukuzwelana Naye kukho. Ukube bekungekhona okomsebenzi Wakhe, abantu ngabe kade bamxosha emhlabeni, ngakho bazoba nozwelo oluncane kangakanani uma esewuqedile umsebenzi Wakhe? Angeke abantu bambulale bamhluphe kuze kube sekufeni? Uma ubengabizwa ngoKristu, ubengeke akwazi ukusebenza phakathi kwabantu; ukube akazange asebenze ngobunjalo bukaNkulunkulu uqobo Lwakhe, wakhetha, kunalokho, ukusebenza njengomuntu ojwayelekile, abantu ngabe abazange babekezelele ngisho umusho owodwa kwayengakukhuluma, angiphathi eyomsebenzi Wakhe. Ngakho-ke uma enza umsebenzi Wakhe kumele abe nalobu buyena. Ngale ndlela, umsebenzi Wakhe unamandla kakhulu kunokuba ubengenzanga kanjalo, ngoba abantu bonke bafuna ukulalela ubuyena obaziwayo nobukhulu. Ukube kade engenabo ubuyena bukaNkulunkulu uqobo Lwakhe ngenkathi esebenza noma avele njengoNkulunkulu uqobo Lwakhe, ngabe akazange abe nalo nhlobo ithuba lokwenza umsebenzi. Ngaphandle nje kokuthi unongqikithi bukaNkulunkulu nobuyena obunguKristu, abantu bebengeke baswabuluke bamvumele enze umsebenzi Wakhe kalula phakathi kwabantu. Emsebenzini Wakhe uba nobuyena bukaNkulunkulu uqobo Lwakhe; yize noma lo msebenzi unamandla kakhulu kunalowo owenziwa engenabo lobu buyena, umuntu usalokhu engamlaleli ngokugcwele, ngoba abantu bathobela ukuma Kwakhe hhayi ingqikithi bakhe. Uma kunjalo, uma kwenzeka ngelinye ilanga uKristu ehla esikhundleni Sakhe, ngabe abantu bangamvumela aphile ngisho usuku olulodwa? UNkulunkulu uyathanda ukuphila emhlabeni nabantu ukuze azobona umphumela ozolethwa umsebenzi wezandla Zakhe eminyakeni ezayo. Kodwa-ke, umuntu akakwazi ukubekezelela ukuhlala Kwakhe ngisho usuku olulodwa nje, ngakho-ke, ubeyolahla ithemba. Nalapho vele sekuwukubekezela okukhulu komuntu nomusa kaNkulunkulu nokuthi akwazi ukwenza umsebenzi okumele awenze nokuphelelisa inkonzo Yakhe. Yize labo abanqontshwe Nguye baba nomusa Kuye, bamvumela kuphela ukuthi ahlale aze aqede umsebenzi Wakhe hhayi nomzuzu ngaphezulu emva kwalokho. Uma lokhu kunjalo, sithini ngalabo angabanqobile? Akusona isizathu sokuthi abantu bamphathe kanje uNkulunkulu osesimweni somuntu ngenxa yokuthi unguKristu osemzimbeni womuntu ojwayelekile? Ukube ubenobunkulunkulu kuphela futhi engenabo ubuntu obujwayelekile, ngabe ubunzima babantu abuxazululekanga kalula nje? Abantu bayabuvuma ubunkulunkulu Bakhe yize bengathandisisi bese bengabi nandaba nomzimba womuntu ojwaleyelekile, naphezu kweqiniso lokuthi ingqikithi Yakhe ekaKristu ithobela intando kaBaba osezulwini. Ngalokhu, angachitha kuphela umsebenzi wokuba phakathi kwabantu abelane nabo injabulo nosizi, ngoba abantu bebengasakubekezeleli ukuba khona Kwakhe.
Kuvela encwadini ethi Izwi Livela Lisenyameni


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1.Capacity: 60kg / h-1000kg / h
Uhlobo: uhlobo lwendandatho yamanzi nokuma kohlobo lokuma
umugqa we-pe pe we-pelletizing ulayini / we-Plastic film granulator
Lo mshini wokwenza amanzi opholile wamanzi opholile wamanzi ungenye yesigaba sokuqala seplastiki esivuselelayo, esifanele izinhlobo eziningi zemfucumfucu yezinto ezenziwa kabusha zepulasitiki nokwenza i-pellet, njenge-PP, i-HDPE, i-LDPE, i-LLDPE Film EVA ne-PE foam kanye ne-foam ephothiwe izinto zesikhwama, njll. Ifilimu ingacindezelwa ku-compressor bese ihluthwa, ayidingi umshini we-crusher.
Futhi inomklamo othuthuke kakhulu, uyaqinisekisa ukuthi lo mshini unokuphila okude nokusebenza kahle kwezomnotho ekusebenziseni.a
1. Isikulufa nomgqomo kwenziwa nge-38CrMoAlA noma i-Bi-metallic, umlomo wokungena ophathwe nge-alloy ekhethekile: impilo enamandla kakhulu futhi ende.
2. Ukusebenza okulula: kunokulawula okuzenzakalelayo okushisa okuzenzakalelayo nokusebenza okuzinzile, Ngemuva kokulungisa kahle, abasebenzi aba-1 noma aba-2 banele ukusebenzisa lo mshini, ukondla izinto zokwakha nokushintsha isamukeli se-pellet.
3. Izindleko eziphansi ekusebenziseni ngemuva kokuklama kabusha: manje lo mshini onomusa ungokonga kakhulu emthonjeni wamandla kagesi futhi namanzi. Empilweni ende yokusebenza kwalo mshini, ungonga imithombo eminingi emandleni!
4. Ukukhishwa okuphezulu, impilo ende yokusebenza nomsindo ophansi: ngumshini wepulasitiki ofanele wokuvuselela umshini wepelletizer kulezi zinsuku.
Kuwo wonke lo mshini sinokuhlangenwe nakho okuningi kuwo eminyakeni engaphezu kwengu-10, mngani wami, mane ungithumele i-imeyili, ngizokunikeza isiphakamiso senani futhi ngenze lokho okuthengiswayo kuncike ngqo kuzidingo zakho.
Umshini we-Agglomerator onokusika okuchelela: ukwenza kabusha ifilimu le-PE PP nezikhwama ezilukiwe.
I-Agglomerator Pelletizing Machine Umshini omkhulu we-PP wokuxolela umshini opulasitiki weplastiki
Izindleko eziphansi
Yonke imishini, sizenzela thina ukunciphisa izindleko zamakhasimende ethu.
Umkhiqizo we-2.Genuine ngekhwalithi enhle kakhulu
Sikhetha izinto zethu eziqinile kakhulu.
Zonke izinto eze efektri yethu kufanele ziphase isivivinyo sekhwalithi
Izimpahla ezingekho ezingeni zibuyiselwa kumphakeli.
3. Ama-engerneers akhona ukukhonza phesheya kwezilwandle
Ukulethwa 4.Quick
Inkampani yethu ihlinzeka ngokulethwa kwesikhathi kanye nohlelo lwayo lokuhlinzeka oluhlelekile.
5.Izindleko zokonga
Sibheka kakhulu yonke imininingwane enqubeni yokukhiqiza.
Ukulawulwa kwekhwalithi embonini yethu kuqinile.
Konke okwenziwa okungaphelele kufanele kuphathwe futhi noma kwenqatshwe.
Yonke imishini kufanele ihlolwe ngaphambi kokuletha kumakhasimende ethu.
Esifuna ukukwenza ukunikeza amakhasimende ethu umkhiqizo osezingeni eliphakeme onempilo esebenza isikhathi eside futhi esebenza isikhathi eside.


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Amatafula aphezulu e-Ceramic aphezulu
& Umkhiqizi weKhabhinethi Yekhishi elenziwe ngokwezifiso Kusukela 1996
Kuleli khasi, ungathola okuqukethwe okuyikhwalithi okugxile kuthebula lokudlela le-ceramic ye-marble emhlophe. Ungathola futhi imikhiqizo yakamuva nama-athikili ahlobene netafula lokudlela lemabula le-ceramic elimhlophe mahhala. Uma unanoma yimiphi imibuzo noma ufuna ukuthola ulwazi olwengeziwe ngetafula lokudlela lemabula le-ceramic emhlophe, sicela ukhululeke ukusithinta.
Itafula lokudlela lemabula elimhlophe le-ceramic liwumkhiqizo obalulekile onenani eliphakeme lokusebenza kwezindleko. Mayelana nokukhethwa kwezinto zokusetshenziswa, sikhetha ngokucophelela izinto zokwakha ezinekhwalithi ephezulu namanani avumayo anikezwa ozakwethu abathembekile. Ngesikhathi senqubo yokukhiqiza, abasebenzi bethu abangochwepheshe bagxila ekukhiqizeni ukuze bathole amaphutha angekho. Futhi, izodlula ekuhlolweni kwekhwalithi okwenziwa ithimba lethu le-QC ngaphambi kokwethulwa emakethe.
Kwenziwe ngezinto ezisezingeni eliphezulu ngobuchwepheshe besimanje, abahlinzeki befenisha batuswa kakhulu. Ihlolwa ngezindinganiso zamazwe ngamazwe esikhundleni semithetho kazwelonke. Umklamo ubulokhu ulandela umqondo wokulwela ukuthola izinga lokuqala. Ithimba lokuklama elinolwazi lingasiza kangcono ukuhlangabezana nezidingo ezenziwe ngokwezifiso. Ilogo ethize yekhasimende kanye nomklamo wamukelekile.
Kwa-wgkadovs, sinika amandla amakhasimende ukuthi athole inqwaba yolwazi oluhlobene nomkhiqizo, kusukela ekucacisweni okunemininingwane kuye kumibiko yokuhlola nezitifiketi. Siphinde futhi sinikeze ulwazi mayelana netafula lokudlela le-marble ceramic ngesimo sama-oda nokuthunyelwa.


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UMiguel Timm we-Orlando Pirates uthi akumethusanga neze ukuthi bayibukise nezwe iMamelodi Sundowns.
IPirates ixebule iSundowns ngo 3-0 emdlalweni womlenze wesibili kweyandulela owamanqamu kwiMTN8 ngoMgqibelo.
Bekubhoke uMonnapule Saleng kulo mdlalo obusePeter Mokaba Stadium ePolokwane futhi nguye oshaye amagoli amabili. Elinye lishaywe uKermit Erasmus.
Lesi sibhaxu ebesingalindelekile esivulelwe yiPirates sibamangazile abaningi njengoba besale bengawuvali umlomo.
Kodwa uMiguel Timm yena uthi ubekulindele ukuthi akukude baqale ukuvulela induku emaqenjini ngoba bayazikhandla ejimini.
“Akuyona into engithusa kakhulu ukuthi sibashaye ngale ndlela esibashaye ngayo, kuwumphumela nje wezinto esihlale sizenza nsukuzonke,” kusho lo mdlali wasesiswini.
“Sibambisene nethimba labaqeqeshi futhi kuhlezi kusetshenzwa kanzima nsukuzonke yingakho ngithi lokhu izithelo zalowo msebenzi.”
FUNDA NALA: Uyikhombe emathubeni abawayeka eGoli uZwane iChiefs iwasha ijezi
IPirates ivele idlala ibhola elihle kusukela kuqale isizini isingaphansi kukaJose Riveiro kodwa inkinga beyiba uma seyisondela epalini lezitha.
Bekufike kuthombe ukhiye igcine idlale ngokulingana noma idliwe kungafanele. Kodwa ukufika kuka-Erasmus nokunikwa ithuba kukaSaleng sekujike izinto.
“Namuhla besibukhali phambi kwepali yingakho sikhuluma ngo 3-0 nje. Umphumela omkhulu lo futhi uzosifaka umdlandla.
“Siyakwazi esihlose ukukuzuza kanti kuzomele siqhubeke nje ngale ndlela yokusebenza,” kuchaza uTimm ofike kwiPirates esuka kwiMarumo Gallants ekuqaleni kwesizini.
IPirates seyizogadulisana naMaZulu FC kowamanqamu eMoses Mabhida Stadium ngoNovemba 5. Usuthu lusunduze iKaizer Chiefs endleleni yalo ukuze lufike kowamanqamu.
Kodwa ngaphambi kwalokho izobhekana nomkhaya bayo iChiefs emdlalweni weDStv Premiership ngoMgqibelo eFNB Stadium eGoli.


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I-Hero ye-Byzantium Hero
Le phrofayela kaBelisarius ingxenye
Ubani Ongubani Emlandweni Wesikhathi Esiphakathi
I-Hero ye-Byzantium Hero
Ukuba ngumholi omkhulu waseByzantine ngesikhathi sokubusa kukaMbusi Justinian I. Wathola izimpi ezinkulu ngokumelene namaPheresiya nama-Ostrogoths, wacindezela iNike Revolt, futhi wakhonza umbusi wakhe ngobuqotho obungapheli.
Umsebenzi:
Izindawo Zokuhlala Nethonya:
I-Byzantium (UMbuso WaseMpumalanga WaseRoma)
Izinsuku ezibalulekile:
Wazalelwa: 505
Ibuyisela idolobha laseRoma: Dec 9, 536
Ushonile: Mashi, 565
Mayelana noBelisarius:
UBelisarius wakhonza egunjini lomlondolozi waseJustine futhi wathola umyalo phakathi neminyaka engamashumi amabili. Ngemva kokuzihlukanisa ezimpi eziningana ngokumelene noMbuso waseSasaya, wabuyela eConstantinople, lapho achitha khona i-Nike Revolt. Ngokulandelayo wathola ukunqoba okuphawulekayo kubantu baseJalimane ekuhloleni kwakhe ukubuyela emuva e-Italy eJustinian. Impumelelo yakhe eyalandela ama-Ostrogoth ayegqoke ubunzima bezombangazwe. Wayengamhloniphi umbusi futhi ubungane bomkakhe kuphela nomsindisi wamsindisa. Iminyaka yakhe yakudala yayisetshenziselwa ukuthula okuhlobene.
Thola okungaphezulu mayelana nokuphila jikelele nokuphumelela ku- Biography 's Concise Biography of General Belisarius .
Izinkolelo NgeBelisarius:
Kwaziswa okuningi okungalungile mayelana noBelisari emakhulwini eminyaka emva kokufa kwakhe. Indaba eyodwa ephawulekayo yamenza waphuphuthekiswa yiJustinian futhi wahamba emigwaqweni njengesiphakamiso.
Akukhona neze iqiniso kulezi zindaba, kodwa zisebenze njengesizathu sezindaba ezibucayi, amanoveli nemidlalo.
Izinsiza eziningi zeBelisarius:
Kufakiwe Concise Biography of General Belisarius
General Belisarius kwiWebhu
UBelisarius
Uhlolojikelele oluphelile ku-Infoplease.
I-Gothic War: I-Byzantine Count Belisarius ibuyisela iRoma
Ukubukeza okuphelele komzamo jikelele kaByzantine wokubuyisela idolobha laseRoma kusukela eGoths, ngu-Erik Hildinger kumagazini weMpi Yomlando, ku-intanethi kuTheHistoryNet.
I-Byzantium
Impi YangeMinyaka Ephakathi
Imibuzo yabaholi bamaMpi ephakathi
I-Chronological Index
Index Geographical
Index by Profession, Ukuphumelela, noma Umsebenzi in Society
Umbhalo wale dokhumenti i-copyright © 2007-2016 Melissa Snell. Ungalanda noma uphrinte le dokhumenti ngokusetshenziswa komuntu siqu noma esikoleni, uma nje i-URL ngezansi ifakiwe. Imvume ayinikeziwe ukukhiqiza le dokhumenti kwenye iwebhusayithi. Ukuze uthole imvume yokushicilela, sicela uxhumane noMelissa Snell.
I-URL yale dokhumenti iwukuthi:
http://historymedren.about.com/od/bwho/p/who_belisarius.htm


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UBlack Coffee ukhombisile ukuthi kungani engu-DJ ohamba phambili kulelizwe kanye nezwekazi lonke laseAfrika ngengoma yakhe yakamuva ethi -10 Missed Calls.
Kodwa abantu bayazibuza ,ukuthi ingabe lo-10 Missed Calls ubuvela kumlingisi owayengunkosikazi wakhe uMbali Mlotshwa osanda kuwina icala lasenkantolo elibhekene naye.
Ingoma uqobo lwayo iphakeme, iqukethe owaziwa umhlaba wonke uPharrel Williams kanye noJozzy owahlanganyela ekubhaleni kabusha i-remix ye-‘Old Town Road ‘kaLil Nas X.
Ngaphandle kwesitayela sakhe esijwayelekile se-deep house uBlack Coffee ukhethe umsindo ohlukile wo-Dance Electronic.
Lena yingoma yakhe yesine evela kwi-albhamu yakhe ebhekwe ngabomvu ethi-Subconsciously, ezophuma ngoNhlolanja kowezi-2021.
Kepha abantu abakwazi ukuyeka ukuzibuza ngokungaziwa komuntu siqu.
Ngokwemibiko yamaphephandaba uMbali wahambisa uBlack Coffee enkantolo efuna imali engaphezu kweyizi-R150,000 inyanga nenyanga – ngemuva kwesehlukaniso esimangazayo okwasolwa ukuthi sasibangelwa ‘ukuqonywa’ kwakhe yilowo oyengunkosikazi kaDavid Guetta uCathy, kanti iBlack Coffee wakuphika lokho esidlangalaleni.
Ngokombiko we-Sunday World uMbali wafuna:
● Izigidi ezine zamarandi ukukhokhela izindleko zakhe zomthetho
● Imali eyizi-R80,000 yesondlo sezingane zakhe ezimbili
● Imali eyizi-R30,000 yempahla nezinye izinto zasendlini
● kanye nemali eyizi-R17,800 yezimonyo zakhe zobuhle.
INkantolo eNkulu yaseGoli izichithile zonke izicelo zakhe yabe isiyalela uBlack Coffee ukuthi akhokhe imali eyizi-R15,000 yesondlo somshado kanye nemali eyizi-R50,000 yesondlo sezingane.


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I-SH-108C-2CIS enesikrini esithintwayo esingu-4.3 intshi Ukutholwa kwenothi elingumgunyathi 1+1 umshini wokuhlunga wamaphakethe amabili emali one-UV MG IR d uma kuqhathaniswa nemikhiqizo efanayo emakethe, unezinzuzo ezivelele ezingenakuqhathaniswa ngokusebenza, ikhwalithi, ukubukeka, njll. , futhi ijabulela idumela elihle emakethe.I-Shenjiang ifingqa iziphambeko zemikhiqizo edlule, futhi iqhubeka ikuthuthukisa. Imininingwane ye-SH-108C-2CIS enesikrini esithintwayo esingu-4.3 intshi sokutholwa kwenothi elingumgunyathi 1+1 umshini wokuhlela imali wamaphakethe amabili onomshini we-UV MG IR d ungenziwa ngendlela oyifisayo kuye ngokwezidingo zakho.
I-SH-108C-2CIS enesikrini esithintwayo esingu-4.3 intshi sokutholwa kwenothi elingumgunyathi 1+1 amaphakethe amabili omshini wokuhlela imali one-UV MG IR d uma kuqhathaniswa nemikhiqizo efanayo emakethe, inezinzuzo ezivelele ezingenakuqhathaniswa ngokusebenza, ikhwalithi, ukubukeka, njll., futhi ijabulela idumela elihle emakethe.I-Shenjiang ifingqa iziphambeko zemikhiqizo edlule, futhi iqhubeka ithuthukisa. Imininingwane ye-SH-108C-2CIS enesikrini esithintwayo esingu-4.3 intshi sokutholwa kwenothi elingumgunyathi 1+1 umshini wokuhlunga imali wamaphakethe amabili ono-UV MG IR d ungenziwa ngendlela oyifisayo kuye ngokwezidingo zakho.
Igama Lomkhiqizo
Isikrini sokuthinta se-SH-108C-2CIS amaphakethe amabili womshini wokuhlunga inani
Okubalulekile
PCB,PLASTIC, ,METAL,TFT display
Umsebenzi
OKUZENZAKALELAYO FUTHI UHLANGANISE izinhlobo zokuqala eziyisi-6 zezimali, UBUSO NOMUMO, I-BATCH
Iphakheji
1 IYUNITHI
Shiya umlayezo
Into yokuqala esiyenzayo ukuhlangana namakhasimende ethu futhi sixoxe ngezinjongo zawo kuphrojekthi yesikhathi esizayo.


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I-FloorLaBs Classic | 8mm AC3
I-FloorLaBs Super | 8mm AC3
I-FloorLaBs Elite | 8mm AC4 4v
FloorLaBs Beyond XL | 8mm AC4 4v
FloorLaBs Dream | 10mm AC4 4v
FloorLaBs Khetha | 12mm AC5 4v
I-Laminate Flooring
Idatha Yezobuchwepheshe
I-Laminate Flooring
Umhlahlandlela Wesiqinisekiso
Njenge-FloorLaBs Laminate Flooring, omunye wezimiso zethu eziyinhloko ekukhiqizeni ukunikeza amakhasimende ethu inhlanganisela yentengo nenzuzo engcono kakhulu enohlu olubanzi lwephothifoliyo yomkhiqizo.
Imikhiqizo yethu evela kubakhiqizi abasezingeni eliphezulu baseYurophu naseTurkey. Sinomkhiqizo wokuqala waseTurkey we-MDF, MDFlam kanye nomkhiqizi we-Laminate Flooring endaweni ephelele engu-300,000 m2 okuhlanganisa nesitshalo esivaliwe esingu-90,000 m2 emseleni. Inkampani yethu yokukhiqiza inekhwalithi engu-9 kanye nezitifiketi zohlelo lokukhiqiza ezinokuqinisekiswa kwamanye amazwe. Njenge-FloorLaBs sisebenza nengqalasizinda eqinile yezobuchwepheshe ezikhungweni zayo ezinkulu zokukhiqiza amandla futhi sineqhaza ekuthuthukisweni kwemboni ngemigqa yayo yokukhiqiza efanelekile.
Uma kukhulunywa nge-flooring yokhuni, akekho umuntu onothando oludlula i-FloorLaBs. Ngezinga lokwaneliseka elingu-100% phakathi kwamakhasimende ethu, inhloso yethu iwukuba njalo sinikeze isevisi enhle kanye nesitezi esihle. Futhi asikho isidingo sokuthi uvele uvume - siyaziqhenya ukusho ukuthi siyi-One Step Ahead emqhudelwaneni ngemikhiqizo yethu ebanzi.
Ngakho-ke, zihlukanise ngokuhlukanisa inguqulo elingisiwe ye-Laminate Floor kusukela kuleso sesitezi sangempela sokhuni. Akusekho okwangempela noma okungelona iqiniso nge-Laminate Floors, ngoba lapho uthenga imikhiqizo emihle, uletha ubuhle bangempela ekhaya, amandla, inani nokuphila isikhathi eside, lokho kuzokushiya uphefumulelwe.
Sihlinzeka nge-laminate flooring, i-parquet enezingqimba ezintathu esele iqedwe ngaphambili kanye ne-multi-layer eqedwe ngaphambilini, i-decking ne-cladding, i-underlayment kakhokho, zonke izinhlobo ze-skirting, amaphrofayili, ama-underlays nezinye izinto zokubeka phansi.
Xhumana nathi nganoma yiluphi uhlobo lwesidingo. Sinazo zonke izidingo zakho futhi sihlala siyisinyathelo ESINYE PHAMBILI.


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Lokhe kutholakala izidumbu zabantu ababulawa lizulu lesiphepho, uHurricane Ida kweleMelika.
Izolo abahlenga abawelwe yingozi bathole izidumbu ezinhlanu endlini okugcinwa khona asebekhulile.
UMongameli Joe biden, ovakatshele indawo ezitshaywe liuzulu leli ezibalisa, iNew Jersey le New York, wazise izolo ukuthi uhulumende wakhe uzaphathisa abawelwe yingozi le.
Sixoxe loMnu. Busani Ntini isizalwane se Zimbabwe esihlala edolobheni le Buffalo eNew York okwaba lomonokalo wezulu leli eline ngeviki edluleyo.


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Imodeli Yebhodi Emhlophe Esebenzisanayo: DE65-M
Imininingwane Yomkhiqizo
Izici Eziyinhloko
I-Dual OS, i-Android 9.0/11.0/win system, ukuhambisana okuqinile
Isikrini se-HD 4K ngempela , Isibonisi Sokunakekela Iso se-4K, 100% sRGB
Isikrini sokuthinta esinamaphoyinti angama-20, ukuthinta okunemba okuphezulu okungu-1MM
I-HDMI Adopter, imikhiqizo eqinisekiswe yi-CE,UL,FCC,UKCA
Ukwabelana nokubonisana kwesikrini okungenantambo
Amapharamitha womkhiqizo
*※ Ukuzihlangula
I-1.Ithintwe ukucushwa komkhiqizo kanye nenqubo yokukhiqiza, ubukhulu bomshini wangempela / isisindo somzimba singase sihluke, sicela ubheke umkhiqizo wangempela.
2.Izithombe zomkhiqizo ezikulesi sihloko ngezomfanekiso kuphela, imiphumela yomkhiqizo wangempela (kuhlanganise kodwa ingagcini ngokubukeka, umbala, usayizi) ingase yehluke kancane, sicela ubhekisele kumkhiqizo wangempela.
3.Ukuze unikeze ukucaciswa okunembile ngangokunokwenzeka, incazelo yombhalo kanye nemiphumela yesithombe yalokhu kucaciswa kungase kulungiswe futhi kubuyekezwe ngesikhathi sangempela ukuze kufane nokusebenza komkhiqizo kwangempela, ukucaciswa nolunye ulwazi.
Esimeni lapho izinguquko ezishiwo ngenhla kanye nokulungiswa kudingekile ngempela, akukho saziso esikhethekile esiyonikezwa.


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UMBUZO 2
Ungaluthola Kanjani Ulwazi NgoNkulunkulu?
“Akufanele uyeke ukukhuluma ngale ncwadi yoMthetho, kumelwe uyifunde ngezwi eliphansi ubusuku nemini, ukuze ukugcine ngokucophelela konke okulotshwe kuyo; ngoba uma wenza kanjalo uyophumelela futhi uyokwenza ngokuhlakanipha.”
“Baqhubeka beyifunda ngokuzwakalayo incwadi, uMthetho kaNkulunkulu weqiniso, bewuchaza kahle futhi bewucacisa; ngaleyo ndlela babasiza abantu ukuba bakuqonde lokho okwakufundwa.”
“Uyajabula umuntu ongahambi ngeseluleko sababi . . . , kodwa ojabula ngomthetho kaJehova, ufunda umthetho waKhe ngezwi eliphansi imini nobusuku. . . . Konke akwenzayo kuyophumelela.”
“UFiliphu wagijima eceleni kwenqola, wamuzwa efunda ngokuzwakalayo incwadi ka-Isaya umprofethi, wathi: ‘Uyakwazi ngempela lokho okufundayo?’ Wathi: ‘Ngingakwazi kanjani nje ngempela ngaphandle kokuba othile angiqondise?’”
“Izimfanelo zakhe ezingabonakali, okuwukuthi amandla akhe aphakade nobuNkulunkulu bakhe, zibonakala ngokucacile kusukela ekudalweni kwezwe kuye phambili, ngoba ziqondakala ngezinto ezenziwe, kangangokuthi abanazaba.”
“Zindla ngalezi zinto; ugxile kuzo, ukuze intuthuko yakho ibonakale ngokucacile kubo bonke abantu.”
“Masicabangelane ukuze sivuselelane uthando nemisebenzi emihle, singakuyeki ukuhlangana ndawonye.”
“Uma noma ubani kini engenakho ukuhlakanipha, makaqhubeke ekucela kuNkulunkulu, uyomnika kona ngoba ubapha bonke ngesandla esivulekile ngaphandle kokusola.”


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Ukulumbanisa izinsikamnotho kungasimamisa i-Afrika
UMnu uXaba ungumsunguli we-Adamopix. Uyilulungu leBhodi yenkampani eklelisiwe kuJSE iCorwil…
Kule ngosi yaleli sonto ake sibheke ukunotha kwe-Afrika nensebenziswano engaletha ukuthuthuka okudingakalayo ngalo mnotho. Ake siqale ngepolitiki yomnotho nokusebenzisa ingqondo. Ama-Afrika amaningi kwaziwa ukuthi anenkolelo embi ngawo maqondana nokuzibuka wona, ukukwazi ukuzenzela, kanye nokuziqhuba emikhakheni eminingi eyahlukahlukene entuthukweni yawo.
Nakuba ziziningi izizathu esingathi ziholela kulesi simo, kodwa kungakuhle sibheke ezimbalwa. Phezulu eqhulwini singathi isimomqondo sama-Afrika yisona esihlaselekile maqondana nendlela acabanga ngayo, ikakhulu emuva kokuzwa nokubuka lokho okusuke kushiwo ngawo. Ngisho ngabe kuthiwa uyazethemba impela njengomuntu, kodwa nxashana kukhulunywa ngawe kabi, uthathwa njengomuntu ongenamandla, kwesinye isikhathi nawe ungaze ukukholwe lokho okushiwoyo yize kungamanga. Yize uguquko seluqala luba khonyana, kepha imithombo yabezindaba eminingi, ikakhulu yamazwe aphesheya, ukubandakanya omabonakude, izincwadi ezibhalwayo nge-Afrika, izithombe ezisatshalaliswayo emhlabeni jikelele, nezingxoxo ezifunzelelwa yile mithombo, ubuholi obubatshazwayo ngokuthi abukho qotho nobungundlovu kayiphikiswa kwamanye amazwe, ukungethembi lutho olusuke luvela e-Afrika ikakhulu ngamazwe ayizikhondlakhondla. Konke lokhu kugcina sengathithi kuletha isinyama phezu kwe-Afrika nxashana kukhulunywa ngayo phakathi kwamanye amazwe.
Okuthokozisayo ukuthi, yize e-Afrika sekukhona amazwe nabaholi emikhakheni ehlukene yempilo aseqalile ukubonakalisa ukuzethemba nesibindi ekwenzeni izinto nokuhlahla indlela ecacile ngempumelelo yawo, usemkhulu nokho umsebenzi okumele mawenziwe ukuze onke amazwe e-Afrika adlondlobale ngokomnotho.
Noma umhlaba usesigabeni sokusebenzisana nokwakhisana ngokweminotho ndawonye ngokwamazwe omhlaba, nokho inkolelo ethi ama-Afrika awakakwazi ukuzenzela nokuzimela isajulile emiqondweni yabaningi abasinga bekude. Kule nyanga kaNhlaba egujwa njengenyanga ye-Afrika, kunezinto okumele masizigcizelele ikakhulu ezingaletha uguquko olukhulu uma ama-Afrika engaguqula ukucabanga nokwenza. Ukuzibandakanya nezingxoxo ezihambisana nokuthuthukisa, ukuhlanganisa, ukwakha umnotho, ukukhuthaza ukusebenzisana kwama-Afrika ngokwamasiko ahlukahlukene, ukuzethemba, nokunye okuningi. Lokhu yikhona kanye okuyophumelelisa i-Afrika ekutheni ikhule idlondlobale emikhakheni eminingi eyahlukene. Kuzokhumbuleka phela ukuthi phakathi kwezinto ezasetshenziswa abacindezeli ukwahlukanisa ama-Afrika yizo kanye lezi esizibale ngenhla.
Phakathi kwezinto ezaziwayo eziyizisekelo ze-Afrika kuyimanje, singabala i-African Union (AU), i-African Union Foundation (AUF), i-Pan African Parliament (PAP) nezinye ezisebenzisana nazo. Kumele nakanjani ama-Afrika akwazi ukuqonda kabanzi ngalezi zinhlaka maqede azisebenzise, futhi alethe ukusimama kuzo, ukuze zikwazi ukufeza leli cebo eliseyiphupho le-Afrika eyokwazi ukuzimela.
Okufike kudabukise kakhulu ukuba nabantu abasha kanye nabaholi be-Afrika emazingeni ahlukene, kusuka kupolitiki, kuya ebuholini bamaSonto, ubuholi boMdabu, neminye iminxa engenalo ifuthe ekuqondeni kabanzi nasekuzibandakanyeni nezinhlaka lezi ezimele ukuletha intuthuko yama-Afrika.
Kafushane singabheka izinto ezintathu okuyothi ngokuhamba kwesikhathi sizihlaziye kabanzi. Lezi zinto yizona zisekelo ze-Afrika kusuka manje kuya phambili, yilezi: okokuqala, abantu abasha abaningi e-Afrika, umhlaba wezolimo nemfuyo Afrika, izimbiwa ze-Afrika.
Ngokwemibiko yenhlangano ebhekisisa ngomnotho we-Afrika, i-African Economic Outlook, cishe ingxenye yabantu base-Afrika baneminyaka ephakathi kweli-15 kuya kwengama-24. Lokhu kwenza i-Afrika ibe izwekazi elinabantu abancane ngokweminyaka ukwedlula amazwe onke omhlaba.
Okwesibili, ngokomhlaba we-Afrika, cishe amaphesenti angamashumi ayisithupha ayalimeka futhi anothile. Kanjalo nalokhu kucacisa nge-Afrika engafani nhlobo nanoma yiliphi izwekazi emhlabeni.
Okokugcina okumele silokhu sikuphinda njalo, ukuceba kwe-Afrika ngefa lezimbiwa, lokhu kubandakanya uwoyela namafutha anhlobonhlobo, amadayimane, igolide, isiliva nezinye izimbiwa ezahlukahlukene ezinothise leli zwekazi.
Zontathu lezi zinto uma zingathakwa, kube nobuchule bokuzisebenzisa, zingakhipha esingathi ulozolo lwephimbo le-Afrika entsha enokuzethemba okuhambisana nabantu abayoba nemisebenzi, ukuqaliswa kwamabhizinisi amasha namakhulu angagcina elethele onke ama-Afrika intuthuko nenhlalakahle aselokhu ayilindela.


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Futhi lapha sinenye i-smartphone entsha ye-Xiaomi ekulungele ukuthatha amamodeli aphezulu. I-Pocophone F1 entsha kaXiaomi noma eyaziwa nangokuthi, uPoco, yethulwe emizuzwini embalwa edlule yinkampani yaseChina.
Kubukeka sengathi abanayo i-brake kuXiaomi futhi ngemuva kwesikhathi lapho inkampani ibonakale ifuna ukwethula enye idivayisi emakethe kodwa ibingakasinqumi kahle ukuthi, manje le Poco F1 ifika nini. Into enhle kakhulu nge-terminal entsha ukuthi bagxile ekusebenzeni nasekuhlengahlengiseni intengo, ngakho-ke sinedivayisi ezobekezelela ngentengo yaphakathi nendawo futhi enezincazelo ezisezingeni eliphezulu, i-smartphone enhle kakhulu ebonakala kungekudala izotholakala ngokusemthethweni ezweni lethu.
Akusiyo iMi, noma iRedmi ... okuthile okusha okusazobhubhisa konke, usukulungele? ? pic.twitter.com/Gwn6mLICIA
- UXiaomi España (@XiaomiEspana) 21 Agasti 2018
Kuyiqiniso ukuthi ezinsukwini ezimbalwa ezedlule imininingwane ethile yale divayisi entsha eputshuke kunethiwekhi, manje sesiyethule futhi imininingwane yayo iyathakazelisa impela, phakathi kwayo iprosesa ivelele. I-Snapdragon 845 nge-Adreno 630 epholile oketshezi, isikrini se Amasentimitha angu-6.18 i-HD ephelele nge-notch edumile nebhethri le-4000 mAh. Kepha sinemininingwane eminingi futhi yile elandelayo:
- Izinhlobo ezimbili ziyatholakala, eyodwa ine-6 enye ine-8 GB ye-RAM
- Ikhamera eyi-Double 12 MP (lena eku-Mi 8) + i-5 MP Samsung
- Inzwa ye-20 MP yama-selfies ngaphambili
- Inzwa yezinhlamvu zeminwe ngemuva
- Imibala emithathu iyatholakala: obomvu, omnyama nohlaza okwesibhakabhaka
- I-Android 8.1 enesiqalisi esithile sePoco F1
Kulokhu imodeli ine- idizayini enhle futhi yenziwa ngepulasitiki kusuka emuva, kuzodingeka ukuthi ubone ikhwalithi yalowo plastiki nokuthi iziphatha kanjani esandleni. Kukhona uhlobo lokwehluka olubizwa nge- Kuhlomile, futhi lokhu kuyi-kevlar ngokuphelele.
Intengo yePoco F1 nokutholakala
Ngokusobala konke lokhu ngentengo ngesitayela esimsulwa seXiaomi futhi imodeli engezayo I-6 + 64 GB ihlala cishe kuma-euro angama-260 ukushintsha futhi imodeli ebiza kakhulu ibingatholwa cishe ngama-euro ayikhulu ngaphezulu. Okwamanje, ukumaketha kunqunyelwe, kepha isimemezelo ku-akhawunti yabo ye-twitter esemthethweni abasitshela ngayo lokho izokwethula i-smartphone entsha ngo-Agasti 27 eParis, kusenza sicabange ukuthi maduze izotholakala eSpain. Ucabangani ngale Pocophone F1? Igama lihlekisa ngempela, kepha inani uma lithengiswa eYurophu cishe ngama-350 euros kungaba ibhomu langempela ...


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Indwangu eluhlaza okwesibhakabhaka
Imininingwane Yomkhiqizo
Impendulo manje
Indwangu eluhlaza isofa kusofa ono-chaise
Isitayela sesiNgisi L indwangu emise usofa igumbi lokuhlala usofa ohlukaniswe ngokobukhosi. Amagilebhisi ansomi, zothando nenhle, umdlalo ophelele nenjabulo yokunambitha utshani bewayini lamagilebhisi. Ama-headrests angaguquguqukayo avumela ukufunwa kwakho, zisuse noma uzibambe noma kunini lapho udinga khona. Uhlaka lwensimbi engagqwali kanye nentwasahlobo ephaketheni esihlalweni sezihlalo ziletha ukuphepha nokuthokozisa ukuhlala kwezihlalo ndawonye.
1~ 3: I-EPE isonga isofa
4~ 6: Ukugoqwa kwamakhadibhodi we-Foam ngekona
7~ 8: Iphepha lebhokisi eligoqa usofa, kufaka phakathi ezansi
9~ 12:Isendlalelo sangaphandle esingesilukiwe.
Q: Ungumkhiqizi noma inkampani yezohwebo?
A: Singabantu base yokukhiqiza imikhiqizo entofontofo kusukela 1985.
Q: Itholakala kuphi imboni yakho?
A: SiseShunDe, Foshan City, Isifundazwe saseGuangdong, China
Q:Iyini insizakalo yakho emva kokuthengisa?
A: Sinokukodwa kokulandela ukulandela ngomkhondo. Uma kukhona umonakalo ovela ezokuthutha noma ukukhishwa kwekhwalithi, sizothola isixazululo bese sikunikeza impendulo.
Q:Yini i-MOQ yakho?
A:MOQ yethu 40HQ noma 20GP(Izindleko ezingeziwe zingasebenza), ungaxuba umkhiqizo ohlukile ukuhlanganisa i-40HQ noma i-20GP.
Q: Ingabe umkhiqizo wakho ungaluphumelela isivivinyo samaphrojekthi wehhotela?
A: Sinokuhlangenwe nakho okunothile kwamaphrojekthi wehhotela futhi zonke izinto zingadlulisa ukumelana nomlilo njenge-CA117, BS5852, BS7177, BS7176, kanye ne-E0 / E1.
Q:Uyini umsebenzi wakho oyinhloko wemikhiqizo?
A: Sikhipha kakhulu amaSofa, Iqinisiwe, Umatilasi, Ama-Recliners nezihlalo.
Q: Ngingakhetha umbala?
A: Yebo, sinemibala eminingi ongayikhetha ezintweni ezihlukile njengesikhumba seTop okusanhlamvu, I-PVC, KUNGENZEKA, noma indwangu.
Q:Siyini isikhathi sokulethwa?
A: Lapho sesithole idiphozi, kungathatha cishe izinsuku ezingama-30 ~ 35.
Q:Iyini imigomo yokukhokha?
A: Imigomo yokukhokha izoba yi-FOB ethekwini le-SHENZHEN. T/T, 35% idiphozi, ibhalansi ngaphambi kokubeletha.
Q:Ingabe unayo stock yemikhiqizo?
A: Cha, singumkhiqizi we-OEM ne-ODM, wonke umkhiqizo wenzelwe amakhasimende ethu.
Q: Ngabe imboni ingakunika isampula?
A: Singathumela isendwangu noma isampula lesikhumba ngqo kuwe.Umkhiqizo we-ODM kufanele ukhokhise imali yesampula, ngemuva 10 Ama-oda we-pcs azobuyisa imali yesampula.
Q: Iyini inqubomgomo yesiqinisekiso semikhiqizo yakho?
A: Iwaranti yosofa yilezi 2 iminyaka yokwakheka kwangaphakathi, 1 unyaka wesikhumba sangaphandle; Omatilasi 10 iminyaka yesakhiwo sokuqala.


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Egebjerg - eyenziwe umlimi abalimi
Egebjerg is founed ngo-1969 ngu-Henrik Rassmussen eDenmark, iminyaka engaphezu kwengu-48, siye lagxila ukuklanywa womshini imishini imfuyo kuhlanganise wabhala imishini, esebenza ngogesi, ukuphuza indebe & ukusuthisa uhlelo, okuyinto okuthengiswa 52 countries.In 2007 , Egebjerg ukuza China, EGEBJERG ASIA & CHIMA ASIA lamiswa Qingdao e sucession. Ngo-2015, ubunini izinkampani ezimbili 'washintsha nomndeni Mr.Wang sika.
Ngenxa uyaqhubeka technical support evela Egebjerg Asia R & D isikhungo eDenmark, siqhubeka ubuyekeze design yethu uphawuleka ngokuthi wabhala nokondla uhlelo ukwanelisa imfuneko kusuka China nakwamanye amazwe Asia. Sigcina sisondelene nochwepheshe IsiDanishi futhi umlingani ukunikela iklayenti yethu e-Asia yakamuva ingulube Danish imishini ipulazi isixazululo kanye nokwazi indlela yokwenza izinto. Ithimba lethu professional eChina ochwepheshe Demark ilungele ukuba ngikukhonze.
Ngo okunengqondo isikhathi lanamuhla ukukhiqizwa ingulube kufanele isetshenziswe lapho inikeza value.For ukuthi sizathu ukubeka focus owengeziwe imikhiqizo futhi zivune ngokoMthetho ues isikhathi ukusebenza kanye nokuziphatha uhlobo izilwane, zonke umkhiqizo yakhelwe esekelwe umqondo kahle, ukulinganisela phakathi zabasebenzi kancane, energy ukonga benhlalakahle yezilwane.
Thina ukusungula isizinda ukukhiqizwa e Linyl, China ngo-2015, It isikhala 50.000 metres square, lapho thina anesimiso kahle ukukhiqizela sllos, stanless steel inqubo, futhi umjovo plastic, puching & eguqa umshini, Welding robort futhi ezingaphezu kuka-50% Egebjerg umkhiqizo senziwa lapha ngamathuluzi kwethu namuhla.
Ngaphandle China, thina bhalisiwe Egebjerg lokuhweba e-USA. Philipine, Korea nezinye ASEAN, amazwe, imikhiqizo ezingaphezu kuka-10 is nelungelo lobunikazi e-China ne-IP ilungelo ngokugcwele ivikelwe emakethe ukuthi Egebjerg Asia ukufinyelela.
Kuyo yonke le minyaka siye zinezimpande eqinile futhi abe umdlali odumile e ezimakethe zomhlaba jikelele. Siyajabula kakhulu futhi prond ngalokhu. Kusho amazinga enempilo zokukhiqiza kanye, ngaphezu kwakho konke, kulezi zikhathi ezinzima zomnotho ungaqiniseka ukuthi bayohlale bekhona ukukukhonza nge inkonzo enkulu nokulethwa kwemikhiqizo izinga, ngisho neminyaka eyinselele phambili. Siyakwamukela yethu Imininingwane yomkhiqizo Line. Sinethemba elikhulu lokuthi ukwazi ukuthola izixazululo ezifanele nezidingo zakho ngokuphelele.


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NgoLwesihlanu kube nenjabulo kanye nokubungaza njengoba amakhulu ezingane zesikole ezazithunjwe ngamadoda ayehlomile esikoleni okuhlalwa kuso e-Nyakatho yentshonalanga ye-Nigeria zidedelwe ngoLwesibili.
Kodwa ezinye izinkulungwane zezingane zisathunjiwe ngabaphangi kanye namaqembu ayizishoshovu angavumelekile ukungena eNyakatho nempumalanga yezwe, kodwa asesabalale enyakatho ye-Nigeria ikakhulukazi egcwele amaSulumane.
Ukukhululwa kwamantombazane bekungokwesibili esikhathini esingaphansi kwesonto lapho oshayasibhamu bebuyise izingane zesikole ezithunjiwe.
Amantombazane athathwa esikoleni samabanga aphakeme sikahulumeni edolobheni lase-Jangebe esifundeni sase-Zamfara.
“Kuyayijabulisa inhliziyo yami ukumemezela ukukhululwa kwabafundi ababethunjiwe,” kusho umphathi wase-Zamfara State, uBello Matawalle. Babalelwa kuma-279 amantombazane abethunjiwe.
Abafana abasebancane kanye namantombazane baye babe yizisulu zokuthunjwa ngamaqembu ahlomile afuna ukwenza imali. Uhulumeni wase-Nigeria uyakuphika ukuthi ubakhokhele imali yokubahlenga.
Abazali abakhathazekile bachaza indlela abakuzwa ngayo ukudutshulwa futhi bathola ukuthi amadodakazi abo athathiwe.
Indoda eyodwa, enamadodakazi amabili kulesi skole, efice indodakazi yayo encane ikhala.
“Ngiphuthume kuye ngambamba, nginethemba lokuzwa ukuthi nodadewabo omdala uphephile, naye. Kodwa wanikina ikhanda wathi, ‘Bamthathile.’ Waphinda wakhala.”
Indodakazi yakhe imtshele ukuthi la madoda abehlomile abegqoke umfaniswano ethi asebenzisana namasosha.
Le ndodakazi encane eneminyaka eyi-13, icashe ngaphansi kombhede wayo, ibuka udadewabo omdala oneminyaka eyi-14, ethathwa kanye namakhulu amanye amantombazane.
Ividiyo efakwe ku-Twitter ikhombise amanye amantombazane ehamba edlula izintatheli elandelana – ngesizotha nangokuthula – ngenkathi kukhanya amakhamera. Izithombe bezikhombisa ezinye zingafake zicathulo ezinye zixhuga.
NgoLwesibili, umbusi wezwe uMatawalle, ubungaze ukubuya kwamantombazane ethi. “Ngiyalela bonke abantu base-Nigeria abanezinhloso ezinhle ukuthi bajabule nathi njengoba amadodakazi ethu esephephile manje.”