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Inyama, Imithombo Yamanzi Nezitshalo Ezelaphayo UNkulunkulu Azilungisela Isintu
Okusanhlamvu, izithelo nemifino, kanye nazo zonke izinhlobo zamantongomane konke kungukudla kwabantu abadla imifino kuphela. Yize kungukudla kwabadla imifino kuphela, kunezakhamzimba ezanele ukwanelisa izidingo zomzimba womuntu. Kodwa-ke, uNkulunkulu akazange athi: “Ukunikeza isintu lokhu kwanele. Isintu singazidla lezi zinto.” UNkulunkulu akagcinanga lapho kodwa kunalokho walungiselela izinto ezinambitheka kamnandi kakhulu esintwini. Yiziphi lezi zinto? Izinhlobo eziningi ezahlukene zenyama nezinhlanzi enifuna ukuzibona ematafuleni enu okudlela nizidle zonke izinsuku. Kukhona izinhlobo eziningi zenyama nezinhlanzi. Izinhlanzi zonke eziphila emanzini; isimo senyama yazo sehlukile kunenyama ekhula emhlabeni kanti futhi inganikeza isintu izakhamzimba ezihlukene. Izakhi zenhlanzi ziyakwazi nokuguqula ukubanda nokushisa emizimbeni yabantu, ngakho-ke inosizo kakhulu esintwini. Kodwa okunambitheka kamnandi akumele kudliwe kakhulu. Kusasebenza isisho esifanayo: UNkulunkulu ubeka phezu kwesintu inani elifanele ngesikhathi esifanele, ukuze abantu bezokwazi ukuzithokozela kahle lezi zinto ngenkathi efanele nangesikhathi sazo. Inyama yenkukhu neyezinyoni ezifuywayo ihlanganisani? Inkukhu, izigwaca, ijuba, njll. Abantu abaningi badla nedada nehansi. Nakuba uNkulunkulu enza amalungiselelo, abantu abakhethwe uNkulunkulu, uNkulunkulu waphinde waba nezindinganiso azibekile futhi wabeka nohlobo oluthile eNkathini yoMthetho. Manje lolu hlobo seluncike kumuntu ngamunye ngokunambitha kwakhe nangokuqonda kwakhe. Lezi zinhlobo eziningi ezihlukene zenyama zinikeza umzimba womuntu izakhamzimba ezehlukene, ezibuyisa amaphrotheni kanye nokusansimbi, kondle igazi, kuqinise imisipha namathambo, kunikeze namandla amaningi. Kungakhathaliseki ukuthi basebenzisa ziphi izindlela zokupheka nokuzidla lezi zinto, kafushane, lezi zinto ngakolunye uhlangothi zisiza abantu benze ngcono ubumnandi kanye nothando lokuzidla, kuthi kolunye uhlangothi kusuthise izisu zabo. Into ebaluleke kakhulu ukuthi zinikeza umzimba womuntu izakhamzimba ozidinga nsuku zonke. Lena yimicabango uNkulunkulu ayenayo ngenkathi elungiselela isintu ukudla. Kukhona ukudla kwabantu abadla imifino kuphela kanjalo nokwabantu abadla inyama—ingabe lokho akukona ukuceba nenala? (Yebo.) Kodwa abantu kumele baqonde izinhloso zokuqala zikaNkulunkulu ngenkathi elungiselela isintu zonke lezi zinhlobo zokudla. Ingabe wayevumela isintu ukuba sithokoze lokhu kudla ngobugovu? Kwenzekani uma abantu bedla kakhulu lokhu abathanda ukukudla? Ngeke babe nezakhamzimba eziningi emzimbeni? Ngeke yini izakhamzimba eziningi emzimbeni zilethe zonke izinhlobo zokugula emzimbeni womuntu? Akukuhle neze ukuphula umthetho wendalo edalwe uNkulunkulu, yingakho-ke uNkulunkulu ebeka inani elifanele ngesikhathi esifanele bese abantu bethokozela ukudla okuhlukile ngokwesikhathi nezinkathi ezehlukile. Iyona ndlela enhle leyo. Ngokwesibonelo, ngemva kokuphila ngenkathi yasehlobo eshisa kakhulu, abantu bazobamba ukushisa okuthile, ukoma okudala izifo kanye nokuswakama emizimbeni. Uma ikwindla lifika, kuzovuthwa izithelo eziningi, bese kuthi uma abantu bedla izithelo ezithile ukuswakama kwabo kuzosuka. Ngesikhathi esifanayo, izinkomo nezimvu zizobe sezikhule kakhulu, ngakho-ke abantu kumele badle inyama ukuze bondleke. Ngemva kokudla izinhlobo eziningi zenyama, imizimba yabantu izoba namandla ifudumale ikwazi ukumelana nokubanda kwasebusika, ngalokho bazokwazi ukuthi badlule ngokuthula esikhathini sasebusika. Ukuthi yisiphi isikhathi sokulungiselela isintu izinto, ukuthi isiphi isikhathi sokuthi kukhule ini, kuthele izithelo kuvuthwe—konke lokhu kulawulwa uNkulunkulu futhi kwase kuhlelwe uNkulunkulu kusukela kudala, futhi wakulinganisa kahle. Ukuthi nje isintu asiyiqondi intando kaNkulunkulu. Lesi yisihloko esimayelana nokuthi “uNkulunnkulu wakulungisa kanjani ukudla enzela ukuphila kwansuku zonke komuntu.”
Ngaphandle kwazo zonke izinhlobo zokudla, uNkulunkulu waphinda wenzela isintu imithombo yamanzi. Abantu kumele baphuze amanzi uma beqeda ukudla. Ingabe ukudla isithelo kwanele? Abantu ngeke bakwazi ukudla izithelo kuphela, ngale kwalokho, ngezinye izinkathi zonyaka azikho izithelo. Pho inkinga yesintu yamanzi ingasombululeka kanjani? Ngokuthi uNkulunkulu alungiselele imithombo eminingi yamanzi phezu komhlaba nangaphansi komhlaba, okubandakanya amachibi, imifula, kanye neziphethu. Le mithombo yamanzi kungaphuzwa kuyo uma amanzi akhona enganukubezekile, noma engasetshenzisiwe ngabantu noma engonakalisiwe. Mayelana nemithombo yokudla kwezimpilo zemizimba yabantu, uNkulunkulu wenze amalungiselelo aqonde ngqo, nafanele, ukuze izimpilo zabantu zicebe futhi zibe nenala zingasweli lutho. Lokhu yinto abantu abayizwayo nabayibonayo. Phezu kwalokho, kuzo zonke izinto, kungaba izilwane, izitshalo, noma zonke izinhlobo zotshani, uNkulunkulu uphinde wadala ezinye izitshalo ezidingekayo ekulungiseni ukulimala noma ukugula emizimbeni yabantu. Wenzani, ngokwesibonelo, uma usha? Ingabe ungawasha ngamanzi? Ingabe ungamane uthathe isiqephu sendwangu noma kuphi usithandele khona? Kungase kugcwale ubomvu noma ungenwe amagciwane ngaleyo ndlela. Wenzenjani, ngokwesibonelo, uma ushiswa ngephutha ilangabi noma amanzi ngengozi? Ingabe ungawasha ngamanzi? Ngokwesibonelo, uma ungenwa umkhuhlane, ungenwa amakhaza, ulimala ngesikhathi wenza umsebenzi, uma ugula uphethwe isisu ngoba hleze udle into engalungile, noma ube nezifo ezithile ngenxa yomkhuba wokuphila noma unezinkinga emoyeni, ezifana nezifo zemithambo, izimo eziphathelene nengqondo noma izifo zezitho zomzimba ezingaphakathi—kukhona izitshalo zokwelapha lezi zinto. Kukhona izitshalo ezithuthukisa ukuhamba kwegazi ukuze kusuke ukuma kwegazi, kusuke izinhlungu, zimise ukopha, zinike izinzwa, zisize abantu babe nesikhumba esijwayelekile, zisuse ukuma kwegazi emzimbeni, nezisusa ukungcola emzimbeni. Kafushane, zonke zingasetshenziswa nsuku zonke. Ziwusizo kubantu kanti zilungiswe nguNkulunkulu uma kwenzeka umzimba womuntu uzidinga. Ezinye zazo zavunyelwa nguNkulunkulu ukuthi zitholwe umuntu engaqondile, kanti ezinye zatholwa ngenxa yezimo ezithile noma abantu abathile abalungiselwe nguNkulunkulu. Ngemva kokuzithola, isintu sazidlulisela kwabanye, futhi abantu abaningi bazi ngazo. Ngale ndlela, ukudala kukaNkulunkulu lezi zitshalo kubalulekile futhi kunenjongo ethile. Kafushane, zonke lezi zinto zivela kuNkulunkulu futhi zalungiselelwa futhi zatshalwa ngenkathi edala indawo yokuhlala isintu. Zonke lezi zinto zinesidingo esikhulu. Akukhombisi yini ukuthi ngenkathi uNkulunkulu edala amazulu nomhlaba nakho konke, imicabango yaKhe yayingcono kuneyesintu? Uma ubona konke lokhu uNkulunkulu akwenzile, ingabe uyakwazi ukuzwa uhlangothi lukaNkulunkulu olubonakalayo? UNkulunkulu wasebenza emfihlakalweni. Abantu bengakafiki kulo mhlaba, ngaphambi kokuthi ahlangane nesintu, uNkulunkulu wayesevele ekudalile konke lokhu. Yonke into ayenza wayenzela isintu, enzela ukuphila kwabo, nokucabangela ubukhona besintu, ukuze isintu siphile kulo mhlaba kaNkulunkulu ocebile nonenala awulungiselele bona, nokuthi baphile ngokujabula, bangakhathazeki ngokudla noma ngezingubo zokugqoka, bangasweli lutho. Isintu siyaqhubeka nokwanda kanye nokuphila endaweni efana nale, kodwa ababaningi abaqondayo ukuthi uNkulunkulu udale yonke into eyidalela isintu. Kunalokho, uSathane wenze kube ngathi kudalwe yindalo.


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Ungathanda ukufunda lesi sihloko ngalolu limi: %%?
8 Lapho livula+ uphawu lwesikhombisa,+ kwathula kwathi cwaka ezulwini cishe ingxenye yehora.
2 Ngabona izingelosi eziyisikhombisa+ ezima phambi kukaNkulunkulu, zanikwa amacilongo ayisikhombisa.
3 Enye ingelosi yafika yema e-altare,+ iphethe isitsha sempepho segolide; yanikwa impepho+ eningi ukuba iyinikele kanye nemithandazo yabo bonke abangcwele e-altare legolide elaliphambi kwesihlalo sobukhosi.
4 Umusi wempepho wanyuka uphuma esandleni sengelosi kanye nemithandazo+ yabangcwele phambi kukaNkulunkulu.
5 Kodwa ngaso leso sikhathi ingelosi yathatha isitsha sempepho, yasigcwalisa ngomunye womlilo+ wase-altare yawuphonsa emhlabeni.+ Kwaduma izulu+ kwaba khona amazwi nemibani+ nokuzamazama komhlaba.+
6 Izingelosi eziyisikhombisa eziphethe amacilongo+ ayisikhombisa+ zalungiselela ukuwashaya.
7 Eyokuqala yashaya icilongo layo. Kwaba khona isichotho nomlilo,+ kuxubene negazi, kwaphonswa emhlabeni; ingxenye yesithathu yomhlaba yasha,+ nengxenye yesithathu yemithi yasha, nazo zonke izimila eziluhlaza+ zasha.
8 Ingelosi yesibili yashaya icilongo layo. Okuthile okunjengentaba+ enkulu evutha umlilo kwaphonswa olwandle.+ Ingxenye yesithathu yolwandle yaba yigazi;+
9 ingxenye yesithathu yezidalwa zasolwandle ezinemiphefumulo yafa,+ nengxenye yesithathu yemikhumbi yaphihlizeka.
10 Ingelosi yesithathu yashaya icilongo layo. Inkanyezi enkulu evutha njengesibani yawa isuka ezulwini,+ yawela engxenyeni yesithathu yemifula nasemithonjeni yamanzi.+
11 Igama lale nkanyezi kuthiwa uMhlonyane. Ingxenye yesithathu yamanzi yaphenduka umhlonyane, futhi abaningi kubantu bafa ngenxa yala manzi, ngoba ayenziwe ababa.+
12 Ingelosi yesine yashaya icilongo layo. Ingxenye yesithathu yelanga yashaywa nengxenye yesithathu yenyanga nengxenye yesithathu yezinkanyezi, ukuze ingxenye yesithathu yazo yenziwe ibe mnyama+ futhi ingxenye yesithathu+ yosuku ingakhanyi, nobusuku ngokufanayo.
13 Ngabona, futhi ngezwa ukhozi+ lundiza emkhathini+ luthi ngezwi elikhulu: “Mayé, mayé, mayé+ kulabo abahlala emhlabeni ngenxa yakho konke okunye ukukhala kwamacilongo ezingelosi ezintathu esezizoshaya amacilongo azo!”+
Thumelela
Thumelela
INGUQULO YEZWE ELISHA YEMIBHALO ENGCWELE
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IsiZulu
Funda IBhayibheli Kuyi-Internet
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Ucwaningo oluphenya ngokadebona (experiences) kanye namasu okufundisa kothisha bamabanga aphansi ekufundiseni ikhono lokufunda nokubukela esizulwini ulimi lwesibili ezikoleni ezisemaphethelweni eningizimu yeTheku, eningizimu-Afrika.
Date2015
Author
Khohliso, Xolani David.
MetadataShow full item record
Abstract
Lolu cwaningo lugxile ekutholeni ngokadebona kanye namasu okufundisa kothisha esiZulwini ulimi lwesibili ekufundiseni ikhono lokufunda nokubukela ebangeni lesithupha kanye nelesikhombisa. Lolu ucwaningo lwesimo sobunjalo botho olusebenzise ipharadayimu yomhumusho, kusetshenziswa indlela yokuqoka ababambe iqhaza ngenhloso (purposive sampling) okuyiyona nqubo yokukhetha abahlanganyeli abanganikeza imininingwane ethembekile yesimo esicwaningwayo. Lolu cwaningo lwenziwe ezikoleni ezine ezisesiyingini saseMlazi eningizimu yeTheku. Lolu cwaningo lusebenzise amathuluzi amabili okuqoqa ulwazi okuyindlela yenhlololwazi esakuhleleka kanye nokuqoqa ulwazi ngokuhlala ubukele. Ucwaningo luphinde lwasebenzisa izindlela zocwaningo lobunjalo besimo ukuhlaziya ulwazi olutholakele. Imiphumela yocwaningo ihlaziywe kusetshenziswa uhlaka lwensizakuhlaziya ka-Krashen yokuthola ulimi lwesibili phecelezi, (Stephen Krashen’s Theory of Second Language Acquisition). Imiphumela yocwaningo iveze ukuthi othisha babhekene nenkinga yokungabi bikho kwezinsizakusebenza zokufundisa ulimi lwesibili. Othisha bolimi lwesiZulu babhekene nenkinga yomthwalo omningi maqondana nalolu limi. Abafundi abasemabangeni esithupha nelesikhombisa abanalo ulwazi oluyisisekelo lwesiZulu ngenxa yokuthi baqale ukufunda isiZulu ebangeni lesine. Abafundi babhekene nenkinga yokungakwazi ukufunda imibhalo yolimi lwesiZulu ngenxa yomthelela wesiNgisi esiqhakanjiswe kakhulu ezikoleni nasemakhaya. Lolu cwaningo luphinde lwaveza ukuthi othisha abaqeqeshekile kahle emaswini okufundisa ikhono lokufunda nokubukela kwisiZulu ulimi lwesibili.


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Njengomkhuba wokubonisa, ochwepheshe abaningi be-SEO kanye nokuqala kwe-intanethi bagxila yonke imizamo yabo ekutholeni ama-backlink amahle. Umbuzo yingakho begxila kakhulu ekwakheni isixhumanisi kunamanye amasu okuthuthukisa? Ngami njengochwepheshe onguchwepheshe we-SEO, impendulo isobala. Wonke umuntu ofuna ukukhulisa ama-rankings awo emibhalweni yokuphambisana, kudingeka adalwe iphrofayili eqinile. Uma kungenjalo, akukho phuzu ekwakheni ibhizinisi ku-intanethi ngoba imizamo yakho ngeke ihlonishwe amakhasimende akho angakhona - whey protein tsh.
Kodwa-ke, kufanelekile ukuphawula ukuthi akuzona zonke izixhumanisi zangemva kokudala ezenziwe ngokulinganayo. Kuningi le-hat-black SEO "ochwepheshe" abangathanda izinjini zosesho futhi banikeze okufiselekayo okuvumelekile. Yingakho kufanele uqaphele lapho ucinga amathuba okukwakha isixhumanisi esakhiweni sakho. Udinga ukugwema amapulazi okuxhumanisa, imithombo yokuxhumanisa ye-spammy nezinkampani ezidala izixhumanisi zangaphandle ngokuzenzakalelayo. Zonke lezi zindlela zokwakha izixhumanisi zokukhwabanisa zingatholakala nge-Google. Kulesi simo, isayithi lakho lizothola izigwegwe esikhundleni sokuxuba ijusi.
Umbuzo wokuqala ofika ekuqaleni kochwepheshe we-SEO "Yiyiphi indlela engcono kakhulu yokwakha izinga eliphezulu le-backlink?" ukusho impendulo yalo mbuzo namanje kunzima ukutholela abaphathi bewebhu abanolwazi.
Uma u-Google it, uzothola amaqhinga amaningana ayisisekelo, amaningi awo angenayo inani elifanayo ngaphambili. Kungachazwa yizinguquko eziqhubekayo ezimakethe zedijithali eziholela ezindleleni ezintsha nezindlela eziphumelelayo zokuthola i-backlinks.
Kulesi sihloko sizoxoxa kuphela ngezindlela ezinhle nezindlela ezintsha zokwenza ama-backlink aphezulu. Lezi zindlela zokwakha izixhumanisi zizohlala zangempela ngonyaka ozayo futhi. Ngakho ake sixoxisane ngamaqhinga asebenza manje.
Izindlela ezinhle zokudala ama-backlink
Ngamanye amazwi, abasebenzisi ukunakwa nokudumisa. Kungokwemvelo kwabiwe nge-intanethi ngenxa yekhwalithi yayo ephezulu nokusebenza. Ukuthi indlela elula futhi engcono kakhulu yokudala ama-backlink eziphilayo ukukwenza okuqukethwe okuphoqeleka okuhambisana nemiboni yakho yezindaba ukuthi abantu bayakujabulela kakhulu i-tweet, njenge-blog, nokubeka amazwana ongakwazi ukubeka phezulu ekhasini lokuphumela losesho ngamagama angukhiye ahlosiwe amaningi. Sebenzisa ukuxhumanisa ukuhamba bese udala okuqukethwe kwakho nezilaleli zakho ezihlosiwe engqondweni. Uma ungayenza njalo, abalandeli bakho abahlala njalo nabasha bazoguqula amakhasimende avamile futhi akhokhelayo, okwenza umkhiqizo wakho uthandeke ku-niche yakho.
Ungakholelwa kubantu abathi izimakethe zokuthengisa zifile. Empeleni kusasebenza kakhulu ebhizinisini lakho. Ukukhangisa kwe-Article kungenye yezindlela zokuqamba ukuxhumana eziphumelela kakhulu ezisetshenziselwa abathengisi kanye nochwepheshe be-SEO kulezi zinsuku.
Isici esibucayi sokwemakethe yokukhangisa ivolumu. Kufanele wenze izinombolo ezibalulekile zezihloko, ukuthola amaphesenti aphezulu we-backlinks. Kufanele ulungele ukuthi ukuhambisa ama-athikili amaningana ngeke kufake isayithi lakho liphakeme ebusuku. Udinga ukwenza okuningi okuthunyelwe njalo ukuze uthole umphumela oyifunayo.
Ukwenza kube lula inqubo yokuthumela, ungasebenzisa isofthiwe e-intanethi engayenza ngokuzenzakalelayo. Ngokwesibonelo, i-Article Marketing Robot izokwenza konke okusemandleni akho ngendlela engcono kakhulu. Konke okudingayo ukufaka ulwazi lwakho kuwo futhi uvumele ukuthi lugijime.


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UDlubheke ukhuluma lezi zinkulumo nje phambili kunengoma yakhe ayikhipha etshela uTshatha kwezikabhoqo. Mfo kaKhuzwayo asikhulisane.
Lokhu okwenzayo kubi kanti nasemculweni wakho uhlale unabantu obathukayo.
Ngize ngizibuze ukuthi izwe lonke lizonda wena ngoba wenzeni wena wedwa?
Bonke abantu bayakusukela? Angixabene nawe Mnguni kodwa ngizama ukukuvula amehlo ngale nto ngoba vele siyakuqonda sonke ukuth iso lixhoshwa libhekile.
Kanti alukho olusina luzibuke. Yehlisa umoya nje mfowethu ucule. Uma singakashayi isikhathi sakho sokuduma soze siiyfike, hhayi ngenkani. Ungathuki bonke abantu emculweni. Kuyadida ukuthi uTshatha uthwale liphi icala kuwe ngoba akasakazi umaskandi. Asiyibhasobhe into ebulala ikusasa.
Siphamandla Magwaza
ESHOWE


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Iza ngaphandle kokusho ukuthi ukuzenzekelayo kuyisihluthulelo sempumelelo yomthengisi ngamunye ophumelelayo hhayi kuphela ku-Amazon, kodwa okuyimfihlo yokukhula kwebhizinisi lonke le-ecommerce noma yiluphi olunye uhlelo lokuhambisa phansi. Ngakho, ngaphasi ngizokukhombisa amanye amathuluzi amahle ama-Amazon ukukusiza ngokuphathwa kwamanani nokuhlelwa kokufakwa ohlwini ukuze ungangeni emncintiswaneni wemakethe okhaliphile futhi uhole abancintisana nabo abaseduze kakhulu.
Nansi uhlu oluthile lwamakhompiyutha atholakalayo asetshenziselwa ukusetshenziswa futhi mhlawumbe ncono kakhulu amathuluzi ama-Amazon okunconywa ukuba uzame kuqala:
- I-Repricer Express - ingenye yamathuluzi amahle ama-Amazon uma kuziwa ekuzuzeni amabhokisi amaningi okuthenga ngaphandle kwemisebenzi ejulile edingekayo. Kulula, le nketho ingahlanganisa izixazululo ezizenzekelayo zokuzithengisa ngamanani ngokwabo, nokuthengisa ngokuphathwa kwempahla kanye. Zizwa ukhululekile ukusetha izintengo zakho zomkhiqizo ngokusekelwe kwelinye lamacebo alandelayo, njengokushaya amanani okuncintisana ngezindleko ezithile ezithile, amathegi wamanani wezitha zakho, ukulungisa amanani akho aphezulu / aphansi kunezinye izindawo ezimakethe, noma ukungazinaki umncintiswano unikeza isizathu esithile.
- Amazwi omthengisi - ahlonishwa njengenye yamathuluzi angamagama ayisihluthulelo ama-Amazon adingekayo ekuhloliseni uhlu lomkhiqizo - shop hublot big bang. Ama-Merchant Words awusizo kakhulu ngeziphakamiso zawo eziyinhloko eziwusizo eziqoqiwe hhayi kuphela ku-Amazon, kodwa futhi zihlangene namanye ama platform e-ecommerce ahlotshaniswayo afana ne-Walmart, Jet, njll. Mane nje, ngama-Merchant Words ungakwazi ukuqedela ukucinga kahle nokuphathwa kwazo zonke isigaba sezinhlu zakho zomkhiqizo - ezivela ezihlokweni zomkhiqizo nezincazelo, kumaphoyinti ezinhlamvu kanye nanoma iyiphi enye imininingwane ehlobene nomkhiqizo - ngokususelwa ekutholeni okungaguquguquki okusetshenziselwa abathengisi abaphezulu ku-niche yakho.
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- Umthengisi Engine Plus Lezi zihluthulelo zingasiza bonke abathengisi ukuba bakhule ibhizinisi lokuthumela phansi kwe-Amazon kulezi zindawo ezilandelayo: Isici sokungena komkhiqizo esheshayo nesilula, ukufakwa ohlwini okuthuthukisiwe nokuphathwa kwezimpahla ze-FBA, ithuluzi elikhokhelwayo elilula futhi elilula ngokuphindaphindiwe, ideshibhodi ekwazisa futhi ehlakaniphile, efinyeleleka kalula futhi ephathekayo khetha uhlu, ukunyathelisa ukuthumela amalebula, nezinye izinketho eziningi eziwusizo zokufakwa ohlwini nokuthunyelwa kokuthunyelwa.
- Umchamo oMfula - uyaziwa nangokuthi ithuluzi elikhulu lokuhlelwa kokufakwa komkhiqizo ngendlela ehamba phambili. I-River Cleaner ayiyona ithuluzi elihlukile noma uhlaka lwe-inthanethi, isandiso sesiphequluli se-Chrome esinamandla futhi esitholakalayo kalula ukuze sibe ncamashi. Izici eziphezulu kakhulu zokwenza lokhu kufaka phakathi iziphakamiso zegama eliyisihluthulelo ezihlakaniphile ezithathwe ngokuqondile kumncintiswaneni akho aphumelele kakhulu ngaphezu kwalokho, inqubo yokuhlola ukufakwa kwenhlawulo yomkhiqizo, isisombululo esheshayo-sokulungiswa kwamagama angukhiye angukhiye kanye nemisho yemifushane ende, uhlelo olusheshayo lokuthola phezulu / phansi ukusebenza kwanoma imiphi imikhankaso ye-PPC, ukuhlelwa kahle kwesigaba kanye nenqubo yokulungiswa kwenani eliningi lemikhiqizo yomkhiqizo, kanye nokucinga okuhlakaniphile kwe-oda ngegama le-shopper, izaziso zamaselula, ukufakwa ohlwini kokubuka kuqala nezinye izindlela eziningi zokuzenzakalela ukuze uhlele uhlu lwe-Amazon ukuthengisa ngempela.


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INHLANGANO iHlengiwe Mawandle Project isiqale uhlelo olusha lokulekelela abafundi basezikoleni zamabanga aphakeme ngezincwadi zokushayela.
Le nhlangano ihambela izikole nalapho ifike ifundise khona abafundi ukuze bezothola ama-learner’s license ngaphandle kokuya kofundela esikoleni sokushayela.
UMnu Nqobisizwe Ngubane nokunguyena umsunguli walolu hlelo utshele i-
Echo ukuthi into emenze ukuba asukume afune ukulekelela abafundi kungenxa yosizi abafundi ababhekena nalo uma ngabe sebeqedile esikoleni sebetatazela sebefuna ukuthola izincwadi zokushayela ngokushesha. Uthe abafundi ababheke kakhulu ilabo abenza ibanga lika-Grade 12 kanye no-Grade 11 okwamanje.
“Into esiyenzayo ukuthi sihambela izikole nalapho sifike sifundise khona abafundi bese siyabalekela futhi uma ngabe sebeyobhalisela ukubhala izivivinyo zabo ngaphandle kokuba khokhisa imali. Imali umfundi ayikhokhayo u-R150 nosiwusebenzisa ukuthenga izinto lezi abafunda ngazo bese thina siyabafundisa
“Ngaleyo ndlela abafundi akudingeki ukuba baze bayokhokha imali ezikoleni zokufundela ukushayela kanti futhi bazokonga imali yokugibela beloku beya esolobheni beya kofundela ukushayela.
Uma ngabe sebebhalile i-learners lisence yabo bayipha sizobe sesibahambisa esikoleni sokufundisa ukushayela esesikhulumisane naso nokuyilapho abazofika bathole khona ukwephulelwa imali yokufunda ngoba bangabafundi,” kubeka yena.
UMnu Ngubane uthe okwamanje bebesasebenzisana nesikole i-Edendale Technical and Vocactional High School kanti sekunabafundi abangama-20 vele asebebhalalile baphasa nasebezoqala ukufunda ukushayela.
“Sithatha amaqembu abafundi nga-20 ukuze sizokwazi ukuthi sibafundise kahlebengekho baningi bezothola konke ukunakwa. Uma ngabe se bephasile sibe sesithatha elinye iqembu futhi . Njengamanje simatasa neqembu lesibili nalo ekulindele ukuba lihamba liyobhala ngesonto elizayo. Konke loku esikwenzayo ingoba sifuna ukulekelela izingane zakithi kanye nabazali ukuthi kungathi izingane seziqedile esikole baphinde babhekane nezindleko zasekolishi baphidne futhi babhekane nezindleko zokukhokhela isikole sokushayela.
“Siyafisa ukuthi lolu hlelo lwethu siluqhube ezikoleni ezahlukene zasenadweni yase-Edendale ukzue izingane zethu zisizakale .
“Uma kuqhubeka isikhathi futhi singathanda ukuthi sigcine sesiluhambisa ngisho nasezikoleni ezisedolobheni,” kubeka yena.
Uma ufuna ukwazi kabanzi mayelana nalolu hlelo ungathintana noMnu Ngubane enombolweni ethi 073 129 2455.


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Ingabe UMthetho KaNkulunkulu Owanikwa Ama-Israyeli Wawunobulungisa Futhi Ungenzeleli?
EMINYAKENI edlule, izinkantolo ezweni elithile eliseNtshonalanga zamukela ubufakazi obuyiphutha ngokumelene namadoda amabili ayesolwa ngokubulala futhi zakhipha isigwebo sokuba abulawe. Lapho kutholakala ukuthi lobo bufakazi buyiphutha, abameli basebenza kanzima futhi bakhulula oyedwa kula madoda ayesegwetshiwe. Kodwa laba bameli abachwepheshile abakwazanga ukusiza indoda yesibili—yayisibulewe kakade.
Njengoba kungase kube namaphutha anjalo kunoma yisiphi isimiso somthetho, iBhayibheli liyanxusa: “Ubulungisa—ubulungisa yibo okufanele ubuphishekele.” (Duteronomi 16:20) Lapho abahluleli benza ngobulungisa izakhamuzi ziyazuza. UMthetho kaNkulunkulu wanika ama-Israyeli asendulo isimiso somthetho esisekelwe ekungakhethini nasekungenzelelini. Ake siwuhlole lo Mthetho ukuze sibone ukuthi “zonke izindlela [zikaNkulunkulu] ziwubulungisa” yini.—Duteronomi 32:4.
ABAHLULELI ‘ABAHLAKANIPHILEYO, ABAQONDAYO NABANOLWAZI’
Izidingo zabantu zifezwa kahle uma abahluleli bewenza kahle umsebenzi wabo, bengenzeleli futhi bemelene nenkohlakalo. UMthetho kaNkulunkulu awunika ama-Israyeli wawubonisa ukuthi uNkulunkulu ubazisa kakhulu abahluleli abanjalo. Besaqala nje uhambo lwasehlane, uMose watshelwa ukuba afune “amadoda anekhono, esaba uNkulunkulu, amadoda athembekile, azonda inzuzo engalungile” ukuba akhonze njengabahluleli. (Eksodusi 18:21, 22) Eminyakeni engamashumi amane kamuva, uMose waphinde wagcizelela isidingo ‘samadoda ahlakaniphileyo naqondayo nanolwazi’ ukuze ahlulele abantu.—Duteronomi 1:13-17.
Emashumini eminyaka kamuva, inkosi yakwaJuda uJehoshafati * yayala abahluleli: “Qikelelani kwenikwenzayo, ngoba anahluleleli umuntu kodwa uJehova; futhi ukanye nani endabeni yokwahlulela. Manje ingebhe ngoJehova mayibe phezu kwenu. Qaphelani nithathe isinyathelo, ngoba kuJehova uNkulunkulu wethu akukho ukungalungi noma ukukhetha noma ukwamukela isifumbathiso.” (2 IziKronike 19:6, 7) Ngaleyo ndlela inkosi yakhumbuza abahluleli ukuthi uma ubandlululo noma umhawu kuthinta izinqumo zabo, uNkulunkulu wayeyobajezisa nganoma imuphi umphumela omubi owawuyoba khona.
Lapho abahluleli bakwa-Israyeli bephila ngaleyo mithetho ephakeme, isizwe sasizizwa sivikelekile futhi silondekile. Kodwa uMthetho kaNkulunkulu wawubuye ube nezimiso eziningana ezazisiza abahluleli ukuba benze izinqumo zokungakhethi, ngisho nasezimweni ezinzima kakhulu. Yiziphi ezinye zalezo zimiso?
IZIMISO EZAZIHOLELA EZINQUMWENI ZOKUNGAKHETHI
Nakuba abahluleli abakhethiwe kwakufanele kube amadoda ahlakaniphile nafanelekayo, kwakungafanele benze izahlulelo ngokuncika emakhonweni abo nasekuhlakanipheni kwabo. UJehova uNkulunkulu wabanikeza izimiso noma iziqondiso ezaziyobasiza benze izinqumo ezilungile. Nazi ezinye iziqondiso ezanikezwa abahluleli bakwa-Israyeli.
Phenyisisani. NgoMose, uNkulunkulu wayala abahluleli bakwa-Israyeli: “Lapho nilalela icala phakathi kwabafowenu, kumelwe nahlulele ngokulunga.” (Duteronomi 1:16) Abahluleli bangakhipha isahlulelo esifanele kuphela uma bewazi wonke amaqiniso endaba. Ngenxa yaleso sizathu uNkulunkulu wayala labo ababesingatha izindaba zomthetho: “Kumelwe futhi ufune, uphenye futhi ubuzisise.” Abahluleli enkantolo kwakufanele baqiniseke ukuthi indaba yowonile “itholakala iyiqiniso” ngaphambi kokuqhubeka necala.—Duteronomi 13:14; 17:4.
Lalelani ubufakazi bofakazi. Okushiwo ofakazi kwakubaluleke kakhulu ophenyweni. UMthetho kaNkulunkulu wawuthi: “Akekho ufakazi oyedwa okufanele avukele umuntu nganoma isiphi isiphambeko noma isono, kunoma isiphi isono angase asenze. Indaba kufanele iqine ngomlomo wofakazi ababili noma ngomlomo wofakazi abathathu.” (Duteronomi 19:15) UMthetho kaNkulunkulu wayala ofakazi: “Ungawukhulumi umbiko ongelona iqiniso. Ungabambisani nomubi ngokuba ngufakazi oceba ubudlova.”—Eksodusi 23:1.
Qinisekani ukuthi ofakazi bakhuluma iqiniso. Isigwebo sokuqamba amanga enkantolo sasinzima kakhulu kubo bonke abahilelekile: “Abahluleli kumelwe baphenyisise, futhi uma lo fakazi engufakazi wamanga futhi eye wamangalela umfowabo ngecala lamanga, kumelwe futhi nenze kuye njengoba nje ayecebé ukwenza kumfowabo, nisuse okubi phakathi kwenu.” (Duteronomi 19:18, 19) Ngakho, uma umuntu ayeqamba amanga enkantolo ukuze athathe ifa lomunye, kwakumelwe alahlekelwe elakhe ifa. Uma ayeqamba amanga azokwenza kubulawe umuntu ongenacala, wayeyojeziswa ngokuthi kubulawe yena. Lesi siqondiso sasishukumisa ofakazi ukuba bakhulume iqiniso.
Yahlulelani ngokungakhethi. Lapho sebethole bonke ubufakazi, abahluleli babecabangisisa ukuze bakhiphe isahlulelo. Kuleli qophelo, umniningwane obalulekile woMthetho kaNkulunkulu wawube usubaluleka ngokukhethekile: “Ungambandlululi umuntu ophansi, futhi ungakhethi ubuso boyisikhulu. Kufanele wahlulele umhlobo wakho ngobulungisa.” (Levitikusi 19:15) Kuwo wonke amacala, abahluleli kwakufanele bahlulele udaba ngeqiniso, hhayi ngokubukeka kwangaphandle noma ngesikhundla salabo abahilelekile.
Lezi zimiso, ezashiwo ngokucacile emakhulwini eminyaka eMthethweni kaNkulunkulu owanikwa ama-Israyeli, zingaba usizo namanje ezinkantolo zanamuhla. Uma zilandelwa, angagwenywa amaphutha kanye nokungabi nabulungisa okwenzeka ekwahluleleni.
ABANTU ABABEZUZA EBULUNGISENI BEQINISO
UMose wabuza ama-Israyeli: “Yisiphi isizwe esikhulu esineziqondiso ezilungile nezinqumo zokwahlulela njengawo wonke lo mthetho engiwubeka phambi kwenu namuhla?” (Duteronomi 4:8) Ngempela, asikho esinye isizwe esasithola lezo zinzuzo. Ngesikhathi kubusa iNkosi uSolomoni, eyenza ngokuvumelana nemithetho kaNkulunkulu iseyintsha, abantu “bahlala ngokulondeka,” benokuthula futhi bechuma, “bedla bephuza bejabula.”—1 AmaKhosi 4:20, 25.
Ngokudabukisayo, ekugcineni ama-Israyeli amshiya uNkulunkulu wawo. Ngomprofethi uJeremiya, uNkulunkulu wathi: “Bheka! Balé lona kanye izwi likaJehova, banakuhlakanipha kuni?” (Jeremiya 8:9) Umphumela waba ukuthi iJerusalema laba “umuzi onecala legazi” ogcwele ‘izinto ezinengekayo.’ Ekugcineni labhuqwa futhi lahlala lingamanxiwa iminyaka engu-70.—Hezekeli 22:2; Jeremiya 25:11.
Umprofethi u-Isaya waphila ngesikhathi sezinkinga emlandweni wakwa-Israyeli. Lapho ebheka emuva, washukumiseleka ukuba amemezele iqiniso ngoJehova uNkulunkulu noMthetho waKhe: “Lapho kukhona izahlulelo zakho ngomhlaba, abakhileyo ezweni elikhiqizayo ngokuqinisekile bayofunda ukulunga.”—Isaya 26:9.
U-Isaya wajabula lapho ephefumulelwa ukuba aprofethe ngokubusa kweNkosi enguMesiya, uJesu Kristu, wathi: “Ngeke ahlulele ngokwanoma yikuphi okubonakala emehlweni akhe, noma amane asole ngokwento ayizwe ngezindlebe. Uyokwahlulela abantu abaphansi ngokulunga, futhi uyosola ngobuqotho ngenxa yabantu abamnene basemhlabeni.” (Isaya 11:3, 4) Yeka amathuba amahle avulekele bonke abayoba izikhonzi zeNkosi enguMesiya lapho sekubusa uMbuso kaNkulunkulu!—Mathewu 6:10.
^ isig. 6 Igama elithi Jehoshafati lisho ukuthi “UJehova Ungumahluleli.”


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Ngeshwa iNingizimu Afrika yizwe lapho isimo senhlalo sabantu besifazane singagculisi. Kwazise ezweni lethu izinga lodlame olubhekiswe kwabesimame ikakhulukazi yilabo abathandana nabo lidlangile, ukudlwengulwa kwabo kanye nezingane insakavukela umchilo wesidwaba kanti usamningi umsebenzi okumele wenziwe ukuze bathole inhlonipho nokuthenjwa okunikwa abantu abesilisa uma kukhulunywa ngezobuholi kanye nokudlala indima emnothweni. Lapha ke ngifake umqopho wembongi uThembalethu Ntuli […]
Author Archive | Nkosikhona Duma
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Aya ngokwanda amazwi emphakathini muva-nje
– ikakhulukazi kubacwaningi nakubahlaziyi kwezolwazi ngokubhobokelana nokwethekelelana nobudlelwano [knowledge-systems concerning communication, exchange of perceptions and interconnectedness] kanye nabakwezombusazwe (abezepolitiki) –
abalisa ngokubaluleka kobuNtu –
okuyingqondo nenqubo
ephakamisa
- °ukuzithanda luqobo lwakho
°isimilo
°ukwazisana nokubonelelana.
Ingqondo nomoya wobuNtu
kungokwendabuko
kanti futhi kukhuthalelwe kakhulukazi eMzansi-Afrika ²
°ekhaya, kwabomndeni, ezihlotsheni,
°kubangani, kontanga
°komakhelwano,
°emphakathini jikelele.
Ikakhulukazi ebunzimeni nasezinxushunxushwini, ezingxabanweni zombango nasezikathini zodweshu nezezimpi
aqhamuka ngokwandile amazwi akhumbuzana ngokubaluleka kobuNtu
kanye nagqugqumezela ngesidingo sokukhumbuzana nokukhuthazanelana ubuNtu.
„Umuntu ngumuNtu ngabaNtu“
„INkosi yiNkosi ngabaNtu“ …
EMzansi-Afrika, eYurophu, eMelika nakwezinye izingxenye zomhlaba ayanda muva-nje amazwi abalisa ngokubaluleka kobuNtu kanye nagqugqumezela ngesidingo sokukhumbuzana nokukhuthazanelana ubuNtu.
°Kwenziwa yini lokho? [Asuswa yini phansi? Ahloseni? Ayecashephi sonke lesi sikhathi, njengoba eseqhamuka namuhla-nje?]
°Kuhlosweni? [kwabamaqembu ezepolitiki, kubacwaningi nakubahlaziyi kwezolwazi nasemphakathini jikelele?]
Sihlongoza ingxoxo okufanele kubhekiswane kuyo ngengqondo nangenqubo yokwazisana nokubonelelana eyaziwa ngokuthi „ubuNtu“, kucotshelelwane ulwazi eshashalazini elibanzi, kucetshiswane ngamasu ubuNtu obungavuselelwa buchunyiswe ngawo emphakathini jikelele.
nguDkt uBheni wakwaKhumalo eBaQulusini
eKwaMachanca/eJalimane [Dr Ben Khumalo-Seegelken]
osoBanjiswaneni lokuKhuthaza ukuKhulunywa nokuBhalwa kwesiZulu eMphakathini
04.09.2010
_____
*QAPHA: Indlela eqondile yokulotshwa kwaleli bizo ithi „ubuNtu“; isiphongozo „ubu-“ nesiqu „-Ntu“ kuxhumana kwakhe ibizo elaziwa ngezindlela eziningi ezahlukene: ngesiSuthu „-Botho“; ngesiLathini „humanitas“; ngesiJalimane „[bedingungslose] Mitmenschlichkeit“; ngesiNgisi „[unconditional] humanness“.
² Emazweni aseAfrika angezansi kwenkaba yomhlaba [equator] phakathi koLwandlekazi oluseMpumalanga [Indian Ocean] noLwandlekazi oluseNtshonalanga [Atlantic Ocean]: eAngola, eBotswana, eKhongo, eLesotho, eMalawi, eMozambikhi, eNamibia, eNingizimu-Afrika, eSwazini, eThanzaniya,eZambiya naseZimbabwe.


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Abomanyano wamabandla aphikhisayo oweMDC Alliance bathi sebebuthanisa ubufakazi bokuthi bakhweze udaba lwabo emthethwandaba bephikisa impumela yokhetho eyethulwe ngabekhomishini ebona ngezokhetho eye Zimbabwe Electoral Commission (ZEC) ethe uMnu. Emmerson Mnangagwa webandla leZanu PF nguye onqobe kukhetho luka mongameli welizwe.
Umkhokheli weMDC Alliance, uMnu. Nelson Chamisa, uthi bazaveza ubufakazi bobuqili obenziwe ngabebandla leZanu PF bencedisana labe ZEC.
Ekhuluma emhlanganweni lentathelizindaba ngoMvulo eHarare, isikhulumeli sikaChamisa, uMnu. Nkululeko Sibanda, uthe inkokheli zalumanyano ibonisene ngenyathelo lokuyaphikisa impumela ye ZEC emthethwandaba.
“Amanyathelo azathathwa nguPresident Chamisa manengi. UMongameli Chamisa okwamanje ukhulumisana labantu abanengi abakubandla lakhe labaphandle kwebandla lakhe ukuthi azwe abafuna kwenzakale njalo kwenzeke ngendlela yiphi ngakho ngibona angani ngendlela yalokho lonyaka uPresident Chamisa uzaphumelela ekuthini kube lomongameli elizweni okhethwe ngabantu hatshi okhethwe yikhomishi,”
UDokotela Sibanda uthe loba bengela themba ngemithethwandaba yelizweni, bazaqhubeka ngaleyo ndlela kodwa bekhangela amanye njalo amacebo.
Unobhala welunga lebafundi ele ZINASU, uAshley Pfunye, uthe imithethwandaba yaselizweni ilembali yokusekela ibandla leZanu PF ngakho-ke sokumele kusetshenziswe ezinye indlela zombangazwe.
“Indaba esicatshangwe yiMDC Alliance ukuthi bakhangele imthethwandaba yona ilembali ethize nxa sikhangela udaba luka Morgan Tsvangirai laye wakewahambisa indaba yakhe emthethwandaba kodwa indaba yakhona yasicutshungulwa ukhetho selwadlula kudala so mina ngokubona kwami angiboni kugcina lokhu kuthandabuza , angiboni kusenza ukuthi bephumelele ngibona angani indaba yezombangazwe ifuna izenzo zombangazwe, kodwa ke nxa bethatha inyathela lokukuya emthethweni, yebo khonokho yinto enhle kodwa isikhathi esikiso sona ngicabanga ukuthi kumele bathathe inyathelo lezombangazwe.”
Amagqwetha awe MDC Alliance abikwa ehlangene izolo aphiwa bonke ubufakazi obuveza ubuqili be ZEC.
USibanda uphinde wathi ibandla lakhe likhathazeke kakhulu ngokuhlukuluzwa okwenziwa abasekeli balo ngamapholisa lama sotsha ngemva kodlakela oluqhamuke eHarare ngolweSithathu lweviki edluleyo.
Okhulume le Studio 7, uMnu. Milton Siziba, uthe uzulu eHarare ulokwesaba ngokuhlukuluzwa lokhu.
“Lokhu kuyasethusa njalo kuyasicaphula nxa sisizwa kuthwa amasotsha ahamba indawo ezithiyeneyo emalokitshini betshaya abantu nje njalo bekhangele labo abasekela ibandla eliphikisayo eleMDC. Lokhu njalo sikhathazeke kakhulu ikakhulu iviki ephelileyo sisizwa kuthwa amapholisa afike enza njalo kunthathelizaba ebezibuthene emhlanganweni we MDCeBronte Hotel, lokhu konke kusitshengisa ukuthi esikhathini esikiso ilizwe akumanga kahle , kolukwesaba okuthile ebantwini njalo besicela nje ukuthi ngabe lokhu kungaphela abantu sihlalisane kuhle.”
Kusenjalo amapholisa kanye lamasotsha akhuphe umbiko kumaphephandaba besithi imbiko yokuthi kulokuhlukuluzwa kwabantu elizwe ngamasotsha ayiqondanga.
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“Eqinisweni yikuthi sebetshaya abantu emalangeni adluleyo emabhawa asisakwanisi ukuthi sihambe siyenatha ngenxa yokuthi amasotsha ayafika endaweni eqalise ukuthi wonke umuntu kaphume eqalise ukutshaya wonke umuntu , konke kusegcekeni ukuthi umkhulumi wamapholisa uCharity Charamba kakho eqinisweni.”


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63. Ukulahla Ijoka LikaSathane Kuyakhulula
UMomo edolobheni laseHefei, Esifundazweni sase-Anhui
Ngaphambi kokuba ngikholwe kuNkulunkulu, noma ngabe ngangenzani, ngangingafuni neze ukusala emuva. Ngangizimisele ukwamukela noma yibuphi ubunzima inqobo nje uma lokho kwakuchaza ukuthi ngiyokwazi ukwedlula wonke umuntu. Emva kokuba ngamukele uNkulunkulu, indlela yami yokucabanga yashintsha, ngoba ngangikholelwa ngokuphelele ekutheni, “Ngaphandle kobuhlungu, akukho ukuzuza,” futhi ngabona indlela yami yokucabanga njengobufakazi bokukhuthazeka kwami. Lapho uNkulunkulu embula iqiniso kimi, ekugcineni ngabona ukuthi ngangikade ngiphila ngaphansi kwejoka likaSathane, ngiphila ngaphansi kokubusa kwakhe.
Esikhathini esidlule esingesidala, ibandla lenza izinhlelo zokuthumela udadewethu engangibambisene naye ukuba ayosebenza esikhundleni sobuholi. Ngithe uma ngizwa izindaba, inhliziyo yami yadangala. Sobabili sasikade sisebenza ezikhundleni zobuholi kwaze kwaba siqokwa njengabahleli bemibhalo. Manje udadewethu lo wayesebuyela esikhundleni sobuholi futhi ezosebenzela uNkulunkulu lapho ayengeke abe namkhawulo wokukhula, kodwa mina ngangizolokhu ngiduve edesikeni, ngenza umsebenzi wami ngingabonakali. Kusasa lini elalizoba lapho? Kodwa futhi ngabuye ngacabanga, ngakhumbula isisho sakudala, “Kunezindlela eziyisigidi ezahlukene ezibheke empumelelweni.” Inqobo nje uma ngigcwalisa umsebenzi wami ngendlela, nami ngangingaphumelela. Ngangidinga nje ukuphindaphinda imizamo yami yokulangazelela iqiniso. Uma ngigxila ekuhleleni izintshumayelo ukuze zikhulume kangcono iqiniso, mhlawumbe ngelinye ilanga abaholi babezobona ukuthi ngangiliqonda iqiniso. Bese nami bengikhuphula esikhundleni ukuze nami ikusasa lami liqhakaze ngokufanayo. Emva kokubona lokhu, amafu ampunga aqala ukuhlehla ngaba nokuzimisela okusha. Ngaziphonsa emsebenzini wami, futhi ngadla ngaphuza izwi likaNkulunkulu lapho ngingekho matasatasa, ngingalokothi ngisilele emuva ngisho umzuzu nje.
Ngelinye ilanga, ngabona ibinzana lamagama alandelayo encwadini ethi Izintshumayelo Nokuhlanganyela Ekungeneni Ekuphileni: “Konke okukuvimbela ukuba ufune uNkulunkulu neqiniso kungamaketamgo kaSathane. Uma ubanjwe noma elilodwa lamaketango kaSathane, uphila impilo yakho ngaphansi kokubusa kwakhe.” Emva kokuzwa lokhu, ngaba nokuzibuza ukuthi, “Yimaphi emajokeni kaSathane engiphila ngaphansi kwawo? Yibuphi ubuthi bakhe obungivimbela ukuba ngifune iqiniso?” Ngenkathi ngizama buthule ukuphengulula lo mbuzo, ngakhumbula isimo sami sakamuva. Emva kokuba udadewethu esethunyelwe esikhundleni esisha, angizange ngibe ngonganaki. Empeleni, ngaba nokuzinikela okukhulu ekudleni nasekuphuzeni izwi likaNkulunkulu, ngithandaza kuNkulunkulu, futhi ngigcwalisa izibopho zami ngokuzinikela. Uma ungibuka ngaphandle, ngangibukeka ngizinikele kakhulu ekufuneni iqiniso kunakuqala, kodwa uma uvula ikhethini ubhekisisa, amandla ami okwamukela ukusilela emuva kwakungenxa kuphela yokuthi nganginezintshisekelo ezifihlekile zokuba ngibe phambili ngelinye ilanga. Le ntshisekelo yami eyayingishisa yokuba ngovelele kwakuyisona isizathu sokuba ngingabi ngonganaki futhi esikhundleni salokho ngishisekele iqiniso kakhulu nangamandla, kodwa lokhu kufuna kwami iqiniso mbumbulu kwakuwuzikhohlisa nje, ukulangazelela okungcolile. Ngangikhetha ukulangazelela kwesikhashana iqiniso ukuze ngigcwalise izimfuno zami zokwenelisa mina. Uma ngicabanga emuva eminyakeni yami engayichitha ngilandela uNkulunkulu, ngabona ukuthi konke ukuzinikela kwami kwakukhokhelwe ngobuthi bukaSathane obuthi “Ngaphandle kobuhlungu, akukho ukuzuza.” Yindlela okwakungibophe ngayo njengamaketango angabonakali kwase kungishoshozela ukuba ngilangazelele okungokwekhethelo. Ngithe noma senginesikhundla, nalapho ngangisalangazelela okunye okungaphezu kwalokho; Lapho ngilahlekelwa yisikhundla sami noma ngingaphumeleli ukuya phezulu, ngangingabi ngonganaki; nalapho ngangisabukeka ngizimisele ukukhokha inani lokufuna iqiniso. Noma kunjalo, lokhu kwakungeve kungenxa yokuthi ngangiqonda iqiniso futhi ngizimisele ukuzinikela ngenxa yalokho. Ngangifuna nje ukusebenzisa ukubonakala kokuzinikela emzamweni wokuphumelela. Yilapho-ke ekugcineni engaqonda khona ukuthi umbono wokuthi “Ngaphandle kobuhlungu, akukho ukuzuza” empeleni kwakungubuthi obabugeleza emithanjeni yami. Ngangikhohlisiwe; ubuthi lobu babungimunce bonke ubuntu. Ngangiziphakamisile futhi ngilangazelele ukuya phambili kodwa ngingenakho ukubona okucacile. Konke lokhu kwenzeka ngibhekile. Empeleni ngacabanga ukuthi izintshisekelo zami zaziwubufakazi bokushiseleka bami. Ngangicabanga ukuthi isimo sami sokuzazisa sokungafuni ukusalela emuva kwakuwuphawu lokushiseleka kwami. Ngangiwakhonza la manga kaSathane sengathi ayiqiniso futhi ngawabona njengebheji lesikhundla esikhundleni sophawu lwehlazo. Ngangiyisiwula kangakanani ukuba ngikhohliswe uSathane ngale ndlela, kangangokuba ngihluleke ukuhlaluka okuhle nokubi? Ekugcineni ngaze ngabona ukuthi ngangiyisiduphunga kangakanani. Futhi ngafunda nokuthi uSathane usebenza ngomshoshaphansi kanye nendlela enyanyekayo kangakanani. USathane usebenzisa amanga adusayo ukuze asikhohlise futhi asonakalise. Usiholela ophathe, kodwa thina sikhombisa ukwethembeka kula macebo akhe enkohlakalo. Konke lokhu kwenzeka ngaphandle kokwazi kwethu. Sicabanga ukuthi silangazelele iqiniso futhi sizinikela ngenxa yeqiniso, kodwa empeleni siphila ngaphansi kokuzikhohlisa. Ubuthi bukaSathane bunamandla kakhulu! Ukube bekungeve kungenxa yokukhanyisela kukaNkulunkulu, bengingeke nhlobo ngilibone iqiniso leli lokuthi ngangikhohlakaliswe nguSathane, futhi bengingeke nhlobo ngiwabone la macebo kaSathane enkohliso. Ukube bekungeve kungenxa yokukhanyiselwa nguNkulunkulu, bengizolokhu ngiqhubeka nokuphila ngaphansi kwejoka likaSathane, kuze kube uSathane usengiqede ngaphela.
Ngaleso sikhathi, ngacabanga amazwi kaNkulunkulu: “Uma ukujabulela ukuba ngumenzi womsebenzi endlini kaNkulunkulu, usebenza ngokuzimisela nokwethembeka emfihlakalweni, ngaso sonke isikhathi uhlala upha futhi ungathathi, ngithi-ke ungongcwele othembekile, ngoba awufune mklomelo futhi ungumutu oneqiniso nje. ” (“Izexwayiso Ezintathu” kwethi Izwi Livela Lisenyameni). Amazwi kaNkulunkulu angikhombisa indlela yokwenza: Njengesinye sezidalwa zikaNkulunkulu, kufanele ngimthande futhi ngimenelise ngaphandle kwezaba futhi ngigcwalise izibopho zami ngokuzinikela. Lo umuzwa omunye wezidalwa zikaNkulunkulu okufanele abe nawo. Lokhu ukufuna okuhambisana nentando Yakhe. Kusukela namhlanje kuya phambili, ngizokwenza konke okusemandleni ami ukufuna iqiniso. Ngizoncika eqinisweni ukuzama ukubona ngokucacile inkohliso kaSathane futhi ngilahle kude ijoka lakhe. Ngeke ngisafuna lutho lwenyama. Kunalokho, ngizosebenza ngokungazigqamisi, ngigcwalise umsebenzi wami ukwenelisa uNkulunkulu, ngizoqhubeka ngokuzinikela ngingenakuzisola nhlobo, ngoba ngingomunye nje wezidalwa zikaNkulunkulu ezingabalulekile. Ukwanelisa uMdali wami kungenye yezinjongo zami zeqiniso empilweni.


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We bashana ake sivumelaneni lapha ngiyanicela please. Angithi uNkulunkulu wasipha imilomo ukuze sicule noma sikhulume noma sidle ukudla ngawo? UNkulunkulu wabe esesipha ingqondo ukuthi sakhe ama -instruments azophelezela umculo wethu akunjalo? Read the rest of this entry »
Umzulu aqonywe noma aqome umlungu noma indiya
KwaZulu kwakuyichilo ukuthi umuntu athandane nomlungu noma indiya kodwa esikhathini sanamuhla ongathi akunankinga. Ngisho ngoba sibona abantu abamnyama beshada noma bejola nabelungu kungabi ndaba zalutho. Lokho kwenziwa amajita nosistaz. So umbuzo omkhulu uthi ingabe akuselona ichilo yini? Noma vele kwakhona ekuqaleni abantu babekholelwa ezintweni ezingekho akunankinga ukuthi uthandana naluphi uhlobo lomuntu. Read the rest of this entry »
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Mshana thatha nansi ithiphu oyinikwa wu unkelza. Ngivamise ukuzwa uma nenza ama appointmente okuhlangana nezithathandwa zenu ebhayisikobho nivese nithi “ngizokumitha emuvini”
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Angingabazi ukuthi niyabazi omalume, mina-ke ngiyilomalume obazi kahle abantu abasha. Umahluko wukuthi ngibazi ngendlela yami okungenzeka ingafani neyenu bantu abasha. Njengabobonke omalume nginemibono yami, the only difference of this malume wukuthi ANGIZWA MSHINI. Read the rest of this entry »


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Umnumnzana Sam Ndlovu, uthi ngesikhathi etshada lomkakhe umaSithole ngo 2005, babethandana okwamathe lolimi kukanti babehamba belandelana okwebhulugwe lebhanti. Uthi into zaguquka uthando lwabandikindiki bacine behlukene ngemva kweminyaka emihlanu etshiye umkakhe eZimbabwe yena ezosebenza kwele South Africa.
U Ndlovu uthi loluhlupho olwamehlelayo lubhekane labathetheneyo abanengi abatshiya omkabo eZimbabwe bezosebenza eMzansi.
Lintatheli ithole njalo ukuthi kulezehlakalo ezinengi lapho obaba bemizi abathola khona omkabo sebezithwele, kumbe sebebaleke emakhaya bayahlala labomatshayinyoka.
Ithole njalo ukuthi inengi labobaba elitshiye omama eZimbabwe, lapha eGoli baphila labomakhwapheni kukanti abanye sebeze behlala bonke njengomuntu lomkakhe.
Unkosazana Yvonne Chombo odabuka eChitungizwa, uthi kakulula ukuzibamba umelele ukubona umkakho kanye loba kabili ngomnyaka.
Umnumnzana Collen Masuku odabuka Esilobela enkabazwe yeZimbabwe, uthi olunye lwenhlupho ezihamba phambili kubaba lomkakhe abahlala emazweni ehlukeneyo yikuthi kucina sekulemizi emibili okutsho ukuthi uthenga ukudla kabili ubuye uthelele izindlu ezimbili.
Lokhu uthi kucina sekufaka abantwana endlaleni lekusweleni imali yesikolo njengoba imali ezingatsho lutho eziholwa ngabasebenza eGoli zingenelisi ukusuthisa indingeko zemizi emibili.
Unkosikazi Precious Makomva, usebenza kwezempilakahle kwele South Africa kukanti uthi umkakhe owasala eZimbabwe umbona kabili ngomnyaka.
Uthi lobanje yena lomkakhe besenelisa ukuzibamba, zinengi izehlakalo azaziyo lapho omunye wababili ocina eseyehlulwe yimizwa agcine esephathele omunye wakhe ingciwane le HIV, elibangela ingculaza.
Umnumnzana Sam Ndlovu uthi inengi labathetheneyo laba bayafisa ukuzohlala lemuli zabo kwele South Africa kodwa kunzima ukubatholela incwadi zokuhlala elizweni ngokusemthethweni.
Bonkeke bathi ithemba abalalo lokuphunyuka kulesi simo esibadlisa imbuya ngoluthi, yikuthi ngomunye umnyaka isimo sezomnotho silunge eZimbabwe, babuyele ekhaya bayesebenza khona bahlane ndawonye lezingane zabo labo mkabo.


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Ukuphefumula okuncane kuFebhuwari kusuka ku-Roudnice v zintaba. I-Roudnice iyumuzana, ingxenye yedolobha likaJestřabí v zintaba esifundeni saseSemily. Itholakala cishe ku-2 km eningizimu-ntshonalanga ye-Jestřabí v zintaba. Kuyinto
Maka: mavic
Izintaba ezikhulu ze-2018
Ibanga elikhulu lezintaba elifaka phakathi nanamuhla Mountains Anakho kusukela ezikhathini zasendulo zichazwa ngokuthi Sudetenland, okuyinto cishe igama Celtic umsuka (ngokuvamile lihunyushwa ngokuthi intaba izingulube) noma imvelaphi Balkan (elihunyushwa ngokuthi Imbuzi
I-Krkonoše isithombeni se-2018
Ingabe uqondisa izindawo ezithile?
Hruboskalsko kusuka phezulu
I-Hruboskalsko iyindawo yokugcina indawo eyaziwa yi-22. April 1998. I-219,2 ha ingenye yamadolobha amakhulu kakhulu edolobheni laseBohemian Protected Landscape Area. Isizathu sokuvikelwa yiyona edolobheni elikhulu elinamadwala
Újezd pod Troskami
U-Trukki u-Troskami u-Severozápadní části okresu Jičín, engaphansi kuka-Semily, u-silnice I / 35. Ukuze uthole ukwaziswa okwengeziwe Trosky, bese uchofoza Engeza kuhlu lwezifiso Ukungeza ... Kungezwe ohlwini lwezifiso Susa Iyasusa ...
UBenecko umbukiso wesithombe se-Žalý
UBenecko ukhona Krkonošebheka, bheka bese uchofoza, v severovýchodní části okresu Semily. I tvořena osmi částmi (Benecko, Dolní Štěpanice, Horní Štěpanice, Mrklov, Rychlov, Štěpanická Lhota, Zákoutí a Žalý). Žije
I-Les Království Water Reservoir - I-Carp Rod & Praga V3S
I-The Forest Kingdom iyisitja samanzi eMfuleni i-Elbe ekwakhiwe ngo-1920. It lies in the lonely Tešnov endaweni cadastral Bílá Třemešná, 4 km enyakatho edolobheni Dvůr Králové
Spring ngo NOGOLIYATHI Izintaba, Rokytnice nad Jizerou, Burano, Františkov
Mountains (Riesengebirge ngesiJalimane, Polish Karkonosze) kukhona iyunithi geomorphological futhi kunezintaba eziphakeme kunazo zonke e-Czech futhi ezinkangala Czech. Ihlala eBohemia enyakatho-mpumalanga (ingxenye yaso esentshonalanga itholakala Liberec esifundeni, empumalanga Hradec Kralove) futhi
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Umthombo wamanzi eReervoir Reservoir
I-Sushi iyisitja esine-dike emfuleni i-Černá Desná. Iwela ngaphansi kweBhodi loMfula i-Labe, ibhizinisi elingaphansi kukahulumeni, eliseHradec Králové. Ukusebenza emisebenzini yamanzi kunikezwa isitshalo seJablonec
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Leli dolobhana Haje nad Jizerou itholakala Semily Wesigodzi Liberec esifundeni, phakathi isixhumanisi phakathi amadolobha Semily futhi Jilemnice, phezu loMfula Jizera (Grove ngebhange ngakwesokunxele, kwezinye izingxenye
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Paseky nad Jizerou buka kusuka ekuphakameni kwe-06.04.2018. Paseky nad Jizerou yindawo esemaphandleni esifundeni saseSemily, esifundeni saseLiberec, entshonalanga zintaba emngceleni wezintaba ze Jizera, ngakwesokunene seMigodi yase Jizera
Umculo ophumuzayo ne-Jizera efriziwe
I-Jizera enefriji emfudlaneni eDolní Sytová ihambisana nomculo ophumuzayo. I-Dolni Sytova (iJalimane Nieder-Sittau) iyindawo yokuhlala eyingxenye yendawo yakuleli iKaije nad Jizerou esifundeni saseSemily esifundeni saseLiberecký. Itholakala nge-1,5 km enyakatho-empumalanga ye-ahmad nad Jizerou,
Amabhuloho Bystrá nad Jizerou noHaje nad Jizerou ngaphezu kwe-Jizerou efriziwe
Ibhuloho elikhuni lase-Bystré nad Jizerou nensimbi ku-Háje nad Jizerou ngaphezu kwe-frozen Jizerou. I-Byster Bridge inezici eziningana zokwakha eziphelile ngonyaka
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I-DJI Mavic Ukuhlolwa kwevidiyo ye-4K
I-DJI i-Mavic Pro iyi-dron encane, kodwa enamandla, eyenza isibhakabhaka sibe yindwangu yokudala, kulula futhi ingakhathazeki, futhi ikusiza ukuba udale umzuzu womoya kusuka njalo. Ibhokisi elihlanganisiwe ligcina
Umbhoshongo wokubuka eduze ne-Vysoká nad Jizerou pine
I-Lookout tower U-pin pin intaba i-Vysoké nad Jizerou 21.01.2018 ngezinye izikhathi ntambama ... .. Umbhoshongo wokubuka izivakashi, okhumbuza ukubonakala kwawo ngendonga yokubuka ngegalari, wakhiwa eminyakeni engu-2008 kuya kwe-2009 ezweni layo
I-Roudnice ezintabeni ezinkulu, uKřižlice, Jestřabí, Rezek
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UNathi ekuqaleni kwenyanga ukhiphe ingoma ethi “Qeqe (Mathandweni)” ezwakale eziteshini zomsakazo.
Ekhuluma ngengoma nokuba yilungu leGallo Music, uthe uzizwa ejabule ngokuba yilungu lomndeni omusha futhi uthemba ukuthi kuningi azokufunda.
“Nimbonile uNkulunkulu ukuthi uyaphila ngemuva kokuphumelela kwami ukukhipha ingoma. Ingoma ngiyisungule ngemuva kokubona uthando ebengilunikwa ngabantu abahlukene ezikhathini ezinzima engibhekane nazo,” kuchaza uNathi.
Uthe abantu basuke bengaqambi amanga uma bethi uthando lunqoba zonke izinto.
“Ngizizwa ngithobekile ngokusekwa engikuthole kuwona wonke umuntu nala ngihamba khona. Ngithatha isikhathi sami sonke ukwenza umculo oyindlela engiyiphilayo.”
Uthe uyathemba abantu bazokujabulela konke azimisele ukukwenza kulo nyaka okuzothinta umculo.
“Njengoba nginekhaya elisha nje manje ngizokhipha i-albhamu ephelele maduze. Isikhathi sasebusika okunzima ukusebenza kuso ngenxa yamakhaza ngeke singivimbe ukufinyelela la ngibheke khona,” kusho uNathi.
UNathi wazakhela igama kuleli ekhipha i-albhamu yakhe yokuqala ethi Buyelekhaya nangengoma eyayidumile ethi Nomvula.


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Izwi Lamashumi Amathathu Nantathu
Umbuso Wami udinga labo abethembekile, abangazenzisi, futhi abangakhohlisi. Ngabe abantu abaqotho nabethembekile akubona abangathandeki emhlabeni? Mina ngiphambana nalokho nje. Kuvumelekile ukuba abantu abethembekile beze Kimi; ngiyathokoza ngalolu hlobo lomuntu. Yilokhu kanye ukulunga Kwami. Abanye abantu abazi; abakwazi ukuzwa umsebenzi woMoya oNgcwele futhi abakwazi ukuqonda intando Yami. Abakwazi ukubona ngokucacile umndeni wabo nezimo ezibazungezile, benza izinto ngobumpumputhe bese belahlekelwa ngamathuba amaningi omusa. Zonke izikhathi bayazisola ngezenzo zabo futhi lapho bahlangana nodaba, baphinde futhi bangakwazi ukulubona ngokucacile. Kwezinye izikhathi bayakwazi ukwethembela kuNkulunkulu ukuze basebenzele ukunqoba, kodwa lapho behlangana nohlobo lodaba olufanayo emva kwalokho, ukugula kuyavuka, bese bengakwazi ukuqonda intando Yami. Kodwa angizibheki lezi zinto, futhi angiwakhumbuli amacala enu. Kunalokho, ngifuna ukunisindisa kuleli zwe elingenasimilo futhi nginivumele ukuba nivuselele izimpilo zenu. Nginixolele njalo. Nokho, manje yisinyathelo esibucayi. Anikwazi ukuqhubeka nokudideka futhi anikwazi ukuqhubeka nokuphikelela phambili kanjalo—nihamba nibuye nime. Niyokwazi ukufika nini esiphethweni? Kufanele nenze ngakho konke ukugijima niqonde emgqeni wokuqeda ngaphandle kokuma. Ningayekethisi ngesikhathi esibucayi kakhulu, qondani phambili ngesibindi, futhi idili elikhulu liphambi kwenu. Gqokani masinyane izingubo zenu zomshado nemijiva yokulunga bese ningena esidlweni sakusihlwa somshado kaKristu; thokozelani ukuthula komndeni kuze kube phakade! Ngeke nisacindezeleka, nibe lusizi nibubula njengakuqala. Ngaleso sikhathi konke kuyobe sekunyamalele njengentuthu futhi ukuphila kukaJesu ovukile kuphela kuyoba namandla kuwe. Kuyoba yithempeli elihlanziwe futhi lahlanjululwa ngaphakathi futhi ukuphila kokuvuka okuzuzile kuyohlala kuwe phakade naphakade!


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Click here for the English version
Umcimbi wokukhangisa i-Electrical, Electronic and Computer Engineering (EECE) ububanjwe kamuva nje ekhempasini i-Howard College. Ibalelwa ekhulwini imisebenzi yabafundi bonyaka wokugcina ebikhangisiwe, futhi nabafundi bebekhona benika izincazelo futhi bakhombise kubazali, abafundi namalungu omphakathi ukuthi umsebenzi wabo wenzani.
Le misebenzi iyingxenye yemisebenzi eyimidwebo eyingxenye yeziqu ze-EECE eziyiminyaka emine futhi isebenza njengesivivinyo sekhono lokusebenza komfundi ngamunye njengonjiniyela wemidwebo.
UMholi Wezokufunda kweze-EECE, uDkt Leigh Jarvis, uthe, ‘Ikhono lokwazi ukwakha okusha kusetshenziswa ezokudweba ikhono elibalulekile kunjiniyela. Lolu suku oluvulelekile lukhangisa ngamakhono abafundi bethu okudweba ukuze kusombululwe izinkinga ezibucayi zobunjiniyela futhi kuyindlela yokubakhulisa’.
Imisebenzi ibihlolwa yiqoqo longoti bangaphandle futhi nabaphumelele bamenyezelwa ekupheleni kosuku.
U-Joshua Piggott udle umhlanganiso esigabeni soNjiniyela Odweba ngeKhompyutha, u-Saiuree Nayager wanqoba esikaNjiniyela Kagesi, kwathi u-Rivania Maharaj wanqoba esikaNjiniyela Womdwebomfanekiso KaGesi.
Eminye imisebenzi ebihlaba umxhwele ebikhangisiwe ihlanganise okuyinsiza yokufunda umbhalo uphimiswe ngamazwi osiza abanenkinga yokubona, irobhothi elihlola ugesi, okuyinsizakuxhumana okungenantambo kokuhlangula abantu olwandle nerobhothi i-hexapod.
Amagama: ngu-Sejal Desai


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Uthathe isinqumo esinzima usgaqa
Umndeni uthi uzolidlulisela phambili icala
UNQUME ukubopha imithwalo yakhe aphume ekhaya kubo umdansi wase-afrotainment, unhlahla “Sgaqa” Chiliza ( osesithombeni) obesolwa ngecala lokunukubeza intombazane (13) yangakubo elamontville, ethekwini.
Lo mdansi uthathe lesi sinqumo ngemuva kokuba ngolwesihlanu inkantolo ilichithile leli cala abesolwa ngalo. Engxoxweni abenayo NELANGA Langesonto ephuma enkantolo, uthe ukubona kuphephile ukuba asuke kule ndawo ayoqala impilo yakhe kabusha kwenye indawo.
Utshele leli phephandaba ukuthi ubevele ezazi ukuthi umsulwa, kodwa ubehlonipha umthetho. “Umphakathi esikhulele kuwona, yiwona ogcina ulawula impilo yethu kanye nomthetho okumele siwuhloniphe. Bengazi kahle kamhlophe ukuthi angiyenzanga le nto,” kusho usgaqa. Ngesikhathi ephuma enkantolo akakhombisanga ukujabula, kodwa ubebukeka ezikhululekele nje.
Ubephelezelwe ngamalungu omndeni wakhe, abangani nalabo asebenza nabo. Ngawo ulwesihlanu, icala alizange lingene kwakungena enkantolo, kodwa kuvele kwabizwa usgaqa wangena ngaphakathi nommeli wakhe, umnu Sandile Shoba.
Akuphelanga mizuzu emingaki baphumela ngaphandle kwathiwa icala selichithiwe. Ummeli wakhe utshele intatheli ukuthi umshushisi uthe abutholakalanga ubufakazi obenele. “Uthe (umshushisi) uyalichitha leli cala ngoba abukho ubufakazi obenele obungenza leli cala lingene enkantolo,” kusho ummeli ushoba.
Emuva kokuphuma kwalesi sinqumo, UDJ Tira ongumphathi kasgaqa, wehluleke ngisho wukuzibamba yinjabulo.
“Siyabonga kunkulunkulu. Bekunzima kithina ebesisebenza naye. Abanye bebezitshela ukuthi sesimlahlile kanti besi- hlonipha amalungelo abantu besifazane njengoba ubesahlabe ikhefu lokuba angaveli emphakathini. I-afrotainment ilwa kakhulu nokuhlukunyezwa kwabantu besifazane,” kusho utira.
Utshele leli phephandaba ukuthi lithe lichithwa nje icala, wabuyela emsebenzini wakhe. Usgaqa akagcini ngokudansela utira, kodwa nguyena oqeqesha abadansi babaculi abehlukene okubalwa kubona UTDK Macassette, ucharector, udladla Mshunqisi notipcee.
Uphinde abe nohlelo lokuthuthukisa intsha ngakubo elamontville. Uthi usazoqhubeka nayo yonke imisebenzi abeyenza endaweni yangakubo.
UDININWE UMNDENI WESISULU
Ngemuva kokuzwakala ukuthi inkantolo iyalichitha leli cala, kwenyuke imimoya emndenini wesisulu, wadinwa. Udadewabo wesisulu esiligodlile igama lakhe ukuvikela isisulu, uthi bewumndeni kabagculisekile ngokuchithwa kwecala.
“Siphatheke kabi ngesinqumo senkantolo. Okubuhlungu wukuthi siwumndeni kasitshelwanga ukuthi icala lichithiwe enkantolo, sibone ngaye (usgaqa) esehamba nommeli namalungu omndeni wakhe.
"Kusize ukuthi sibhoke ngola- ka ukuze sitshelwe ukuthi kwenzekani ngecala nokuthi yini eyenze ukuba lichithwe yinkantolo.
"Udadewethu uhlukumezekile kuyimanje ngesigameko esamehlela. Uzophatheka kabuhlungu uma ezwa ukuthi icala lichithiwe enkantolo,” esho efuthelana.
Uthi udadewabo akasenzi kahle nasesikoleni ngenxa yalokhu. Kumanje uphuza amaphilisi okwehlisa ingcindezi awanikwe ngudokotela.
“Njengoba icala lichithiwe kule nkantolo, umndeni uzimisele ukulidlulisela phambili futhi kasigculisekile nangendlela umphenyi walo abeliphethe ngayo ngoba nezimpahla zikadadewethu (isisulu) uzilande sekwedlule izinsuku isigameko senzekile,” kusho udadewabo wesisulu.
Kuphele isikhathi esingaphezu kwehora uyise wesisulu evalelene nomshushisi, unkz Nsiki Qhunyiso ehhovisini emchazela ngokwenzeka enkantolo. Uyise wesisulu uphume ehhovisi likamshushisi amehlo ebomvu. Abephume ngezinkani amalungu omndeni wesisulu, ephelezelwa nangamalungu omphakathi abegqoke imifaniswano ye-african National Congress (ANC).
ILANGA Langesonto lithinte imenenja yase-afrotainment, umnu Senzo Shezi, layibuza ngokuthi bazizwa kanjani njengoba umndeni uthi ufuna ukudlulisela phambili icala, wathi: “Sizowuhlonipha umthetho njengoba singeke sinqabe uma inkantolo iphinde imbiza usgaqa ukuba azovela phambi kwayo futhi.”
Okhulumela inational Prosecuting Authority KwazuluNatal, unkk Natasha Kara, akakwazanga ukuchazela ILANGA Langesonto ngemininingwane yesinqumo sokuchithwa kwecala, wathi uzoze akwazi ukuyithola kahle ngomsombuluko.
Kuzokhummbuleka ukuthi usgaqa uboshwe ngoncwaba (August) wadedelwa yile nkantolo ngebheyili ka-r5 000. makhoba@ilanganews.co.za phumelela@ilanganews.co.za


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Bhadla ukujola kwendoda echurch
Ethel Ncube
LISELE lilesithuli elinye inina lakoBulawayo ebelisenkonzweni ngeSonto ngemva kokubikelwa ngumphurofethi ukuba umkalo uzitika lomakhwapheni ephaka okubangele ukuthi kuthunywe abantu kuleyondawo lakanye bamthola ethandelane ledlalicatsha lelo engagqize qhakala.
Kubikwa u-Anele Moyo kanye lomkakhe uChristopher Moyo bavuka bonke ngekhaya ngeSonto balubhekisa edolobheni lapha abafika behlukana khona uAnele esesiya esontweni eJohane Masowe yeChishanu eseSelborne Park kodwa kazange akwazi ukuba umkakhe wayesesiyabona enye intombi yakhe eCentenary Park.
U-Anele wathi efika esontweni wadojwa ngesiphurofethi nguMadzibaba Emmanuel Mutumwa wambikela ukuba umkakhe uchitha umuzi wabo ngokungathembeki emtshadweni.
Intatheli ikhulume lomunye umzalwane owale ukuqanjwa ngebizo ukuba babukela ibhayisikopo yamahala esontweni.
“U-Anele wafika esontweni engumuntu osefuna ukufulathela umuzi ngoba kungahambi kuhle. Uthe elokhu esenkonzweni umphurofethi wamdobha wambikela ukuba kulamadimoni afuna ukumehlukanisa lomkakhe kungakho umkakhe usephaka ledlalicatsha.
“Umphurofethi wabuza ukuba uyafuna yini ukuthi athume abantu bayebhaca umkakhe ledlalicatsha lelo, uAnele wavuma okwenza izithunywa zahamba zayabuya labo ebandleni,” kutsho lumfakazi.
“Lokhe ngathwetshulwa yingwe okunje angikaze ngikubone ngiyakuqala. Umfazi wathi ebona indoda ithutsha lomunye umfazi wakhwinca isiketi kwabanzima efuna ukulwa hatshi kancane. Sabamba oluphuphumayo lelolanga.
“UMoyo amehlo ayesebheke phansi umakhwapheni angikhulumi laye wayetshinga esiyale ethi indoda yamtshela yathi kayithathanga ifuna ukuthatha yena.
“Indoda yayisiswele lomlindi lapho eyayingangena khona lomlomo wawusuqunyiwe u-Anele enguye owayesephethe esiyale lale ezama ukutshaya laba ababili kodwa abantu bembamba,” kubika umfakazi lo.
Ekhuluma lentatheli uMnumzana Owen Sibanda laye owayekhona ngesikhathi kusenzakala ibhayisikopo le uchaze ukuba abantu bamangala ngokugcwaliseka kwalokhu okwatshiwo ngumphurofethi.
“Umphurofethi Mutumwa ngiyamhlonipha ngesiga sikababa lo umbhace egcekeni engamazi lokubamazi wayatholakala sibili ethandelane lomunye umfazi.
“Umfazi usenkonzweni yena uyona ephaka lomunye umfazi. Kwabanzima kakhulu umfazi esidla amahabula efuna ukudla umuntu ngesibhakela indoda angikhulumi yona amampama ayekhala kokuphela.
Umakhwapheni wancedwa ngabantu ngabe lamuhla sikhuluma okunye,” kutsho uMnu Sibanda
Iphephandaba likazulu likhulumisane loMadzibaba Emmanuel Mutumwa onguye owenza isiphurofethi sendoda ejolayo ochaze ukuba izinto zebandla ziphelela enkonzweni
“Mina angikhulumi lentatheli mayelana lempilo zabantu ngoba ziyimfihlo. Kuliqiniso ukuba ngethula isiphurofethi sikababa owayejola njalo ehluphana lonkosikazi wakhe bayambamba lapho engangiboniswe khona ukuthi ukhonapho wayatholakala.Angifuni ukuba abantu babelama Bp kumbe bacine bezibophela behlutshwa ngomkabo bonke abalenhlupho kababuye egangeni esikhonzela kilo eSelborne Park ngibasize.
Angincedi omama kuphela labobaba kababuye,” kubika umphurofethi Mutumwa.
Imizamo yokuxhumana loMnumzana Christopher Moyo owabanjwa ethandelane loJessica yehlule ngoba kalacingo kukanti njalo ukukhulumisana lonkosikazi Anele Moyo lakho kwehlule ngoba laye engelalo ucingo.
UMthunywa ulevidiyo yam laba uMnumzana Christopher Moyo lomkakhe uAnele Moyo kanye lomakhwapheni uJessica besenkonzweni.


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Lokhu kulandela ukuthi ezinkundleni zokuxhumana abalandeli bayo bekhale ngokuthi ayilinyusi izinga ecula ngalo esiteji ilokhu iqhubekile nokwenza into eyodwa amasonto elandelana.
Lokhu okushiwo abalandeli bale ntokazi amajaji ake akusho emasontweni adlule.
Ekhuluma neSolezwe uNosipho uthe, uyalivuma iphutha lakhe futhi uyaxolisa ngokunganiki abalandeli bakhe lokhu abakufunayo.
“Ngiwumuntu onamahloni kusukela ngisemncane ngidaliwe kodwa ngiyabona abalandeli bami bafuna ngikushintshe lokho ngakho ngizozama ngawo wonke amandla. Ngingenela lolu hlelo ngangicabanga ukuthi ngizongena esiteji ngicule ngenxa yokuthi kulula kodwa ngeke ngiqambe amanga kunzima,” kusho uNosipho.
Uthe abalandeli bakhe uyabanxusa ukuthi bamvotele kuleli sonto ukuze abanike lokhu abakufuna kuye.
“Uxhaso engilukhonjiswe abantu bakuleli ngisho nosaziwayo luyamangaza, ngiyabonga kakhulu,” kuchaza yena.
UNosipho noXae yibona asebengamathemba abantu baseKZN ngemuva kokuhamba kukaMthokozisi ababenaye kuTop 10.
Ohlelweni lwangeSonto kuphume insizwa yaseKapa uLincon.
Amavoti amancane awatholile yiwona amphoqe ukuthi akhishwe kulolu hlelo.


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Indlela Nomumo Oyingqayizivele Wamazwi OMdali Kuwuphawu Lobunjalo kanye Negunya Eliyingqayizivele LoMdali
Isibusiso SikaNkulunkulu
1) (Gen 17:4-6) Ngokwami, bheka, isivumelwano sami sikuwe, futhi uyakuba ngubaba wezizwe eziningi.Igama lakho akusayikuthiwa u-Abrama, kepha igama lakho lizoba ngu-Abrahama; ngokuba ngikwenze ubaba wezizwe eziningi. Futhi ngiyokwandisa impela inzalo yakho, ngiyakwenza futhi izizwe ngawe, namakhosi ayovela kuwe.
2) (Gen 18:18-19) Ngenxa yokuthi u-Abrahama uzoba ngempela isizwe esikhulu, esinamandla, futhi zonke izizwe zomhlaba ziyobusiswa ngaye? Ngokuba ngiyamazi, uzoyala abantwana bakhe nendlu yakhe emva kwakhe, futhi bayakugcina indlela yeNKOSI, ukwenza ukulunga nokwahlulela; ukuze iNKOSI yenzele u-Abrahama lokho ekushilo ngaye.
3) (Gen 22:16-18) Ngizifungile mina uqobo, kusho iNKOSI, ngenxa yokuthi ukwenzile lokhu, futhi ungayigodlanga indodana yakho, indodana yakho okuwukuphela kwayo: Ngiyakukubusisa nokukubusisa, futhi ngandise nokwandisa inzalo yakho ibe njengezinkanyezi zezulu, nanjengesihlabathi sasogwini lolwandle; futhi inzalo yakho iyothatha isango lezitha zayo; Futhi ngenzalo yakho zonke izizwe zomhlaba zizobusiswa, ngokuba ulilalele izwi lami.
4) (Job 42:12) Ngakho iNKOSI yabusisa isiphetho sikaJobe kunesiqalo sakhe: ngokuba wayenezimvu eziyizinkulungwane eziyishumi nane, namakamela ayizinkulungwane eziyisithupha, namabhagqa ayizinkulungwane ezinkabi, nezimbongolo zezinsikazi eziyinkulungwane.
Indlela Nomumo Oyingqayizivele Wamazwi OMdali Kuwuphawu Lobunjalo kanye Negunya Eliyingqayizivele LoMdali
Baningi abafisa ukufuna, futhi bazuze, izibusiso zikaNkulunkulu, kodwa akubona bonke abangazithola lezi zibusiso, ngoba uNkulunkulu unezimiso Zakhe futhi ubusisa umuntu ngendlela Yakhe. Izithembiso ezenziwa uNkulunkulu kumuntu, kanye nobungako bomusa awunika umuntu, kwabiwa kusukela emicabangweni nasezenzweni zomuntu. Ngakho yini ekhonjiswa yizibusiso zikaNkulunkulu? Zisitshela ukuthini? Kuleli qophelo, akesibeke eceleni ingxoxo yokuthi abantu abanjani ababusiswa nguNkulunkulu, noma izimiso zesibusiso sikaNkulunkulu kumuntu. Kunalokho, masibuke ukubusiswa komuntu nguNkulunkulu ngenhloso yokwazi igunya likaNkulunkulu, sikubuka ngeso lokwazi igunya likaNkulunkulu.
Iziqephu ezine zombhalo ngaphezulu zonke zingokuqoshiwe ngokubusiswa komuntu nguNkulunkulu. Zisinika incazelo enemininingwane ngabantu abathola izibusiso zikaNkulunkulu, njengo Abrahama noJobe, kanye nezizathu ezenza uNkulunkulu abanike izibusiso Zakhe, nalokho okwakuqukethwe yilezi zibusiso. Iphimbo nendlela abekwa ngayo la mazwi, neso nesikhundla lapho ayekhulunyelwa kukho, kuvumela abantu ukuba bakwazise ukuthi Lowo onika izibusiso nowemukela izibusiso ezinje banobunjalo, isikhundla nengqikithi okwehlukene ngokusobala. Iphimbo nendlela yala mazwi, kanye nendawo akhulunywa kuyo, kuyingqayizivele kuNkulunkulu, onobunjalo boMdali. Unegunya namandla, kanye nokuhlonipheka koMdali, kanye nobukhosi obungavumeli ukungabaza komuntu.
Masiqale sibuke ku Gen 17:4-6: “Ngokwami, bheka, isivumelwano sami sikuwe, futhi uyakuba ngubaba wezizwe eziningi. Igama lakho akusayikuthiwa u-Abrama, kepha igama lakho lizoba ngu-Abrahama; ngokuba ngikwenze ubaba wezizwe eziningi. Futhi Ngiyokwandisa impela inzalo yakho, ngiyakwenza futhi izizwe ngawe, namakhosi ayovele kuwe.” La mazwi ayeyisivumelwano uNkulunkulu asenza no-Abrahama, kanye nokubusisa kukaNkulunkulu u-Abrahama: uNkulunkulu wayezokwenza u-Abrahama uyise wezizwe, wayezokwandisa kakhulu inzalo yakhe, enze izizwe kuye, futhi amakhosi ayeyovela kuye. Uyalibona igunya likaNkulunkulu kula mazwi? Futhi ulibona kanjani igunya elingaka? Iyiphi ingxenye yengqikithi yegunya likaNkulunkulu oyibonayo? Uma ufundisisa lawa mazwi, akunzima ukuthola ukuthi igunya nobunjalo bukaNkulunkulu bembulwe basobala ngendlela abekwe ngayo amazwi kaNkulunkulu. Isibonelo, lapho uNkulunkulu ethi “isivumelwano sami sikuwe, futhi uyakuba…, ngikwenzile… Ngiyokwandisa…,” imisho enjengokuthi “uyakuba” kanye “Ngiya-,” nendlela ebekwe ngayo, iphethe ukuqinisekisa ubunjalo negunya likaNkulunkulu, le misho ngenye indlela, iyinkomba yokuthembeka koMdali; ngakwenye indlela, ingamazwi akhethekile asetshenziswa nguNkulunkulu, onobunjalo boMdali—iphinde ibe yingxenye yenqolobane yamagama ajwayelekile. Uma umuntu ethi uthemba ukuthi omunye umuntu uzokwanda ngokweqile, nokuthi izizwe ziyophuma kuyena, nokuthi amakhosi ayovela kuyena, lokho akungabazeki ukuthi kuwuhlobo lwesifiso, futhi akusona isithembiso noma isibusiso. Ngakho futhi, abantu abalinge bathi “ngizokwenza ube ilokhu nalokhu, uzokwenza lokhu nalokhu….,” ngoba bayazi ukuthi abanawo lawo mandla; akuncikile kubona, ngisho noma bangazisho izinto ezinjena, amazwi abo ayobe engasho lutho futhi ewumbhedo, oqhutshwa ukufisa nokulangazelela. Ukhona umuntu ongalinga akhulume ngendlela ephakeme kanje, uma ezwa ukuthi ngeke aphumelele ukufeza izifiso zakhe? Wonke umuntu ulufisela okuhle uzalo lwakhe futhi uthemba ukuthi bayohamba phambili bathakasele impumelelo enkulu. Bekungaba inhlanhla enkulu uma omunye wabo ubengaba inkosi enkulu ebusa amanye amakhosi! Uma omunye wabo engaba umbusi lokho kungaba kuhle futhi —inqobo nje uma engumuntu obalulekile! Zonke lezi yizifiso zabantu, kodwa abantu bangafisela izibusiso nje kuphela, phezu kozalo lwabo, futhi ngeke bazigcwalise noma benze izithembiso zabo ziphumelele. Ezinhliziyweni zabo, wonke umuntu niyazi ukuthi abanawo amandla okufeza izinto ezinjalo, ngoba kubo, zonke lezi zinto zingaphezu kwamandla abo, ngakho-ke bangalawula kanjani isimiselo sabanye abantu? Isizathu esingenza uNkulunkulu asho amazwi anjalo ingoba, uNkulunkulu unegunya elikhulu, futhi uyakwazi ukufeza nokugcina zonke izithembiso azenza kumuntu nokwenza zonke izibusiso azinika umuntu ukuthi zigcwaliseke. Umuntu wadalwa nguNkulunkulu, ngakho ukuthi uNkulunkulu enze umuntu ande achichime, kungalula kakhulu; ukwenza uzalo lomuntu ukuba luchume, kungadinga izwi nje Lakhe. Akasoze adinga ukuthi ajuluke ukwenza lokho, noma ahluphe umqondo Wakhe, noma axakeke ngalokho; lokhu ngamandla kaNkulunkulu uqobo, igunya likaNkulunkulu uqobo.
Emuva kokufunda “U-Abrahama uzoba ngempela isizwe esikhulu, esinamandla, futhi zonke izizwe zomhlaba ziyobusiswa ngaye” kuGenesise 18:18, ingabe niyalizwa igunya likaNkulunkulu? Niyakuzwa ukungajwayeleki koMdali? Niyakwazi ukuzwa ubukhulu boMdali? Amazwi kaNkulunkulu aqinisile. UNkulunkulu akawasho lawa mazwi ukukhombisa ukuzethemba ukuthi uzophumelela, kodwa awubufakazi begunya elisemazwini kaNkulunkulu nomyalelo ogcwalisa amazwi kaNkulunkulu. Mabili amazwi okufanele niwaqaphele lapha. Uma uNkulunkulu ethi, “U-Abrahama uzoba ngempela isizwe esikhulu, esinamandla, futhi zonke izizwe zomhlaba ziyobusiswa ngaye,” kukhona ukudida okuthile kula mazwi? Kukhona ukukhathazeka okuthile? Kukhona ukwesaba okuthile? Ngenxa yamazwi athi, “uzoba ngempela” no “ziy0-” emazwini kaNkulunkulu, lezi zinto ezithile, eziphathelene ikakhulukazi nomuntu, futhi ezivame ukubonakala kuye, azikaze zihlanganise lutho noMdali. Akekho umuntu ongalokotha asebenzise amazwi anjalo, ukufisela abantu kahle, akekho umuntu ongalokotha ukubusisa omunye ngesizwe esikhulu nesinamandla, ngokuqiniseka okungaka, noma athembise ukuthi zonke izizwe ziyobusiseka kuye. Uma amazwi kaNkulunkulu eba nesiqiniseko esikhulu, ilapho futhi efakaza okuthile—yini lokho okuthile? Afakazela ukuthi uNkulunkulu unegunya elikhulu, futhi igunya Lakhe lingazifeza lezi zinto, nokufezeka kwazo akunakuvinjwa. UNkulunkulu wayenesiqiniseko enhliziyweni Yakhe, engenakho nokuncane ukungabaza ngakho konke ayebusise u-Abrahama ngakho. Ngaphezu kwalokho, konke lokhu sekuphelele kwakuyofezeka ngangokusho kwamazwi Akhe, futhi awekho amandla ayengakwazi ukuguqula, ukuvimba, ukukhinyabeza, noma ukuthikameza ukugcwaliseka kwakho. Akukhathaleki ukuthi kwakuzokwenzekani, ayikho into eyayingasula noma ibe nomthelela ekugcwalisekeni nokufezeka kwamazwi kaNkulunkulu. Lokhu kungamandla uqobo amazwi aphume emlonyeni woMdali, kanye negunya loMdali ongavumi ukuphika komuntu! Njengoba sewuwafundile la mazwi, usenokungabaza? La mazwi aphuma emlonyeni kaNkulunkulu futhi kunamandla, nobukhosi, kanye negunya emazwini kaNkulunkulu. Amandla negunya elingaka, kanye nokungabi nokugwemeka kokugcwaliseka kwalokho okushiwo, lokhu ngeke kwenziwa inoma isiphi isidalwa esidaliwe noma esingadalwanga futhi angeke kwedlulwa inoma yikuphi okudaliwe noma okungadalwanga. UMdali kuphela ongaxoxa nesintu ngaleli phimbo nangale ndlela, futhi amaqiniso akufakazele ukuthi izithembiso Zakhe aziwona amazwi angenalutho, noma ukuqhosha okuyize, kodwa awukubonakaliswa kwegunya eliyingqayizivele elingenakwedlulwa inoma imuphi umuntu, into noma okuthile.
Yini umahluko phakathi kwamagama akhulunywe nguNkulunkulu namagama akhulunywe umuntu? Uma ufunda la mazwi akhulunywe nguNkulunkulu, uzwa amandla amazwi kaNkulunkulu, kanye negunya likaNkulunkulu. Uzwa kanjani lapho uzwa abantu besho amazwi anjalo? Ucabanga ukuthi bayaqhosha futhi bayagabisa ngokwedlulele, futhi bayabukisa? Ngoba abanawo la mandla, abanalo igunya elingaka, ngakho-ke ngeke bakwazi nakancane ukufeza izinto ezinjalo. Ukuqiniseka kwabo okukhulu ngalezi zithembiso zabo, kukhomba ukuba budedengu bokuphawula kwabo. Uma umuntu esho amazwi anjengalawa, akungabazeki ukuthi ngabe uyaqhosha, futhi uzethemba ngokweqile, futhi baziveza ukuthi bayisibonelo esaziwayo sesimo sengelosi enkulu. La mazwi avela emlonyeni kaNkulunkulu; uyayizwa inhlese yokuzithwala lapha? Uyezwa sengathi amazwi kaNkulunkulu ayihlaya nje? Amazwi kaNkulunkulu ayigunya, amazwi kaNkulunkulu ayiqiniso, futhi ngaphambi kokuthi aphume emlonyeni Wakhe, okungukuthi, uma ethatha isinqumo sokwenza okuthile, leyo nto seyifezekile. Kungashiwo ukuthi, konke uNkulunkulu akusho ku-Abrahama kwabe kuyisivumelwano uNkulunkulu asimisa no-Abrahama. Lesi sivumelwano sasiyiqiniso elimisiwe, futhi siyiqiniso elifezekile, futhi wonke la maqiniso ayagcwaliseka kancane kancane ngokohlelo lukaNkulunkulu. Ngakho-ke, ukuthi uNkulunkulu asho amazwi anjalo, akusho ukuthi unesimo sokuqhosha, ngoba uNkulunkulu uyakwazi ukwenza izinto ezinje. Unamandla negunya elikhulu, futhi uyakwazi ngokuphelele ukufeza lezi zenzo. Ukufezeka kwazo zonke kulula uma ubuka isilinganiso sekhono Lakhe. Uma amazwi anjengalawa ephuma emlonyeni kaNkulunkulu, ayisambulo nokuvezwa kwesimo sikaNkulunkulu; ukwambulwa okuphelele nokubonakaliswa kwengqikithi negunya likaNkulunkulu, futhi ayikho into elungele nefaneleke kangcono ukufakazela ubunjalo boMdali. Indlela abekwe ngayo, nokuzwakala kwawo, namagama asetshenzisiwe ukubeka la mazwi, awuphawu lobunjalo boMdali, futhi ahambisana ngokuphelele nokuvezwa kobunjalo bukaNkulunkulu uqobo, futhi kuwo akukho ukuzenzisa, noma ukungahlanzeki. Awukubonakaliswa okuphelele futhi okuphelele nokwempela, kwengqikithi negunya loMdali. Izidalwa-ke zona, azinalo leli gunya, noma ingqikithi, ingasaphathwa eyamandla anikezelwa nguNkulunkulu. Uma umuntu eveza lokhu kuziphatha, kuyobe kuwukudalulwa kwesimo sakhe esonakele, futhi kuyobe kudalwa umthelela ohluphayo wokuqhosha komuntu nokulangazelela okungalawuliwe nokudalulwa kwezinhloso ezimbi zomubi yena yedwa, uSathane, ofisa ukwedusa abantu futhi abayenge ukuze bahlubuke uNkulunkulu. UNkulunkulu ukubuka kanjani lokhu okwembulwa ulimi olunje? UNkulunkulu angathi ufisa ukuthatha indawo Yakhe nokuthi ufisa ukuzenza Yena uthathe indawo Yakhe. Uma ulingisa ukuzwakala noma iphimbo lamazwi kaNkulunkulu, inhloso yakho ukuthatha indawo kaNkulunkulu ezinhliziyweni zabantu, ukuthatha isintu okungesikaNkulunkulu ngokufanelekile. Lokhu kunguSathane, kwaphela nje; lezi yizenzo zozalo lwengelosi enkulu, okungenakubekezelelwa yiZulu! Phakathi kwenu, kukhona yini abake balingisa uNkulunkulu ngendlela ethile ngokukhuluma amazwi ambalwa, ngenhloso yokudukisa nokukhohlisa abantu, ukuze bezwe sengathi amazwi nezenzo zalo muntu zinegunya namandla kaNkulunkulu, sengathi ingqikithi yalo muntu nobunjalo iyingqayizivele, ngisho nokuthi iphimbo lamazwi alo muntu liyafana nelikaNkulunkulu? Nake nayenza into enjalo? Nake nalingisa iphimbo likaNkulunkulu ekukhulumeni kwenu, nangokunyakaza ngendlela okuthiwa imele isimo sikaNkulunkulu esinamandla negunya ngokubona kwenu? Iningi lenu ngabe likujwayele ukwenza lokhu noma nihlela ukukwenza lokhu? Uma senibona ngempela, niqonda futhi nazi igunya loMdali, bese nibheka emuva ezintweni enanizenza, nezinto enaniziveza nani, niyazizwa nicasukile? Niyakubona ukuzehlisa nokungahloniphi kwenu? Senisihlinzile nasibhekisisa isimo nomnyombo wabantu abanje, kungashiwo ukuthi bayinzalo eqalekisiwe yasesihogweni? Kungashiwo ukuthi bonke abantu abenza izinto ezifana nalezi, baletha ihlazo phezu kwabo uqobo? Niyabubona ubunzima balesi simo? Nokuthi sinzima kangakanani? Inhloso yabantu abenza kanje, ukulingisa uNkulunkulu. Bafuna ukuba nguNkulunkulu, futhi benze abantu ukuthi babadumise njengoNkulunkulu. Bafuna ukususa indawo kaNkulunkulu ezinhliziyweni zabantu, bamlahle uNkulunkulu osebenza phakathi kwabantu, ukuze bakwazi ukulawula abantu, bashwabadele abantu, babenze ababo. Wonke umuntu unezifiso nokulangazelela okunjalo ekujuleni komqondo, futhi bonke abantu baphila endaweni eyoniwe kabi nguSathane futhi baphila esimweni esinobusathane lapho benobutha noNkulunkulu, futhi bekhaphela uNkulunkulu, futhi befisa ukuba nguNkulunkulu. Emuva kwehlanganyelo yami ngesihloko segunya likaNkulunkulu, nisafisa noma nisalangazelela ukuzenza uNkulunkulu noma ukulingisa uNkulunkulu? Nisafisa ukuba nguNkulunkulu? Igunya likaNkulunkulu alinakulingiswa ngumuntu, kanti ubunjalo nesikhundla sikaNkulunkulu ngeke kwalingiswa umuntu, futhi nobunjalo nesikhundla sikaNkulunkulu, ngeke buze bufanekiswe ngumuntu. Noma ngabe uyakwazi ukulingisa iphimbo uNkulunkulu akhuluma ngalo, ngeke ukwazi ukulingisa ingqikithi kaNkulunkulu. Noma ukwazi ukuma endaweni kaNkulunkulu futhi uzenze ongathi unguNkulunkulu, ngeke uze ukwazi ukwenza lokho uNkulunkulu ahlose ukukwenza, futhi awusoze wakwazi ukubusa nokulawula zonke izinto. Emehlweni kaNkulunkulu, uyohlala njalo uyisidalwa esincane, futhi akukhathaleki ukuthi ulwazi nekhono lwakho kukhulu kangakanani, akukhathaleki ukuthi unezipho ezingaki, ubuwena sebubonke bungaphansi kokubuswa nguMdali. Noma ukwazi ukusho amazwi alukhuni, akusoze kwakhombisa ukuthi unengqikithi yoMdali, noma kukhombise ukuthi unegunya loMdali. Igunya namandla kaNkulunkulu kuyingqikithi kaNkulunkulu uqobo. Akuzange kufundwe, noma kwengezwe ngaphandle, kodwa kuyingqikithi yemvelo kaNkulunkulu. Ngakho ubudlelwano phakathi koMdali nezidalwa abusoze baguqulwa. Njengesinye sezidalwa, umuntu kufanele agcine indawo yakhe, aphinde aziphathe ngokuqikelela futhi aqaphe ngokuzimisela lokho akuphathiswe nguMdali. Umuntu akufuneki enze okungafanele, okuyiphutha, noma enze izinto ezingaphandle kwekhono kakhe noma enze izinto ezizondwayo nguNkulunkulu. Umuntu akufanele azame ukuba mkhulu, noma ukuba ngovelele, ongaphezu kwabanye, noma afune ukuba nguNkulunkulu. Ilokhu okufanele bangafisi ukuba yikho. Ukufuna ukuba mkhulu noma ukuba ngovelele kungubuwula. Ukufuna ukuba uNkulunkulu kuyichilo nakakhulu; kuyacasula, futhi kuyanyanyisa. Okuncomekayo, futhi okuyikhona izidalwa ekufanele zibambelele kukho ukuba zibe isidalwa soqobo; iwona mgomo bonke abantu ekufanele bawulandele.
kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni


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ISodoma Iyaqothulwa Ngokuvusa Intukuthelo KaJehova
Uma abantu baseSodoma bebona lezi zinceku ezimbili, abazange babuze isizathu sokufika kwazo, futhi akekho nowabuza ukuthi ingabe babefike ukuzosabalalisa intando kaNkulunkulu na? Kunalokho, benza iviyo, futhi, ngaphandle kokulinda incazelo, bafika ukuzobamba lezi zinceku njengezinja zasendle noma izimpisi ezinonya. Ingabe wazibuka uNkulunkulu lezi zinto ngesikhathi zenzeka? Wayecabangani uNkulunkulu enhliziyweni Yakhe ngalolu hlobo lokuziphatha kwabantu, ngale ndlela? UNkulunkulu wanquma ukuwubhubhisa lo muzi; akabange esanqikaza noma alinde, futhi wayengeke aqhubeke nokubekezela. Usuku Lwakhe lwase lufikile, futhi waqhubeka nomsebenzi ayefisa ukuwenza. Ngakho, uGenesise 19:24-25 uthi, “Khona iNKOSI yanisa phezu kweSodoma neGomora isibabuli nomlilo futhi kuvela eNKOSINI ezulwini; futhi wachitha lawo madolobha, nalo lonke ithafa, nabo bonke abakhe emadolobheni, nalokho okuhluma emhlabathini.” La mavesi amabili atshela abantu indlela uNkulunkulu abhubhisa ngayo lo muzi: itshela abantu futhi ukuthi uNkulunkulu wabhubhisani. Okokuqala, iBhayibheli liyasilandisa ukuthi uNkulunkulu washisa umuzi ngomlilo, futhi nokuthi izinga lo mlilo lalilikhulu ngokuthi labhubhisa bonke abantu nalokho okumile emhlabathini. Okungukuthi, umlilo owehla ezulwini awuzange nje ubhubhise umuzi; wabhubhisa kanye nabo bonke abantu nezinto eziphilayo kuwo, wabhubhisa konke ngaphandle kokushiya ngisho umucu. Emuva kokuthi umuzi sewubhujisiwe, izwe lalingenalutho oluphilayo kulo. Kwakungasekho mpilo, noma ngisho izimpawu zako. Umuzi wawusuphenduke ihlane, indawo engenalutho, okuthule kuyo kuthe du. Kwakungeke kusaba khona izenzo ezimbi ezimelene noNkulunkulu kule ndawo; kwakungeke kusaba khona ukubulala noma ukuchithwa kwegazi.
Kungani uNkulunkulu afuna ukuwushisa nya lo muzi? Ubonani lapha? Ingabe uNkulunkulu wayengakwazi ukubuka isintu kanye nemvelo, indalo Yakhe Uqobo, zibhujiswe ngalolu hlobo? Uma ungakwazi ukubona intukuthelo kaNkulunkulu emlilweni owehliswa ezulwini, ngakho akukho nzima ukubona izinga lolaka Lwakhe kulokho Ayehlose ukukubhubhisa kanye nangezinga umuzi owabhujiswa ngalo. Uma uNkulunkulu enengwa umuzi, uletha isijeziso phezu kwawo. Kepha, lapho uNkulunkulu esenengekile ngomuzi, uletha izixwayiso eziningi azise abantu ngentukuthelo Yakhe. Kodwa lapho uNkulunkulu enquma ukuqeda nokubhubhisa umuzi—okungukuthi, lapho ulaka nobukhosi Bakhe sebucasuliwe—akabe esakhipha zijeziso noma izexwayiso. Esikhundleni salokho, uzowubhubhisa manjalo. Uzowuqotha ushabalale nya. Lokhu isimo sikaNkulunkulu esilungileyo.
kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni


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Izwi Lamashumi Amathathu Nanye
Ngithanda bonke labo abangifuna ngobuqotho. Uma nigxila ekuthandeni Mina, nakanjani ngizonibusisa kakhulu. Ingabe niyaziqonda izinhloso Zami? Endlini Yami, akukho mehluko phakathi kwesikhundla esiphakeme nesikhundla esiphansi. Wonke umuntu uyindodana Yami, Mina nginguYihlo, uNkulunkulu wenu. Ngiphakeme kakhulu futhi akukho okunjengami. Ngilawula yonke into endaweni yonke!
Kufanele “ungisebenzele ngokuthobeka nangokufihlekile” endlini Yami. Lo mshwana kufanele usebenze njengesiqubulo sakho. Ungabi yiqabunga esihlahleni, kodwa yiba yimpande yesihlahla futhi ugxile ngokujulile ekuphileni. Ngena ekuzweni ukuphila ngokwangempela, phila ngamazwi Ami, ngifune ngokwengeziwe kulo lonke udaba, bese usondela Kimi futhi ukhulume Nami. Unganaki noma yiziphi izinto ezingaphandle, futhi ungalawulwa yinoma yimuphi umuntu, isehlakalo, noma into, kodwa xoxa kuphela nabantu abangokomoya ngalokho engiyikho. Qonda izinhloso Zami, vumela ukuphila Kwami kugeleze phakathi kwenu, bese uphila ngamazwi Ami futhi wenze ngokuvumelana nezimfuneko Zami.
Sebenzisa amandla akho onke ezindabeni engikuthume zona; sebenzisa ikhono lakho lonke ukuze wanelise inhliziyo Yami. Ngingamandla akho futhi ngiyinjabulo yakho … ngiyikho konke kuwe. Mane ufune Mina. Ngazi izifiso zangempela zenhliziyo yakho kanye nokuzikhandla ngobuqotho kwakho Ngami, kodwa kufanele wazi indlela yokuzinikela Kimi endlini Yami nendlela yokungilandela kuze kube sekugcineni.
Ibandla liyinhliziyo Yami futhi ngikukhathalela ngokujulile ukwakhiwa kwebandla Lami. Kufanele uzikhandle Ngami ngokuthi uzinikele ngokungazigodli ngisho nakancane, futhi ubonise ukucabangela izinhloso Zami ukuze inhliziyo yami yaneliseke.


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Owayengumongameli wakwele Melika uMnumnzana Barack Obama ngoLwesibili wethule isifundo ngoMandela emkhosini we Nelson Mandela Annual Lecture ongenwe zinkulungwane zabantu eJohannesburg.
Enkulumeni yakhe uMnu. Obama wethule ukukhathazeka ngalokhu athi yikubuya kabutsha kwemkhuba emidala eyayilwiswa ngumuyi uMandela.
Uthe kulobufakazi bokuthi luyanda ubandlululo kugoqela kwele South Africa laseMelika.
UObama ukhuthaza inkokheli zamazwe ukuthi zihambe emanyathelweni kaMandela.
“UMadiba wakhokhela leli lizwe ngokukhulumisana, loba kwakunzima, kwaxolelwana, kwaba lokhetho olukhululekileyo. Sonke sabona umusa wakhe exolela izitha zakhe kanye lokuhlakanipha kwakhe etshiya isikhundla sokuba ngumongameli.”
UObama uthi kuyadanisa ukuthi umnotho waliminyaka uqhubeka usiba sezandleni zabalutshwana kanti labo abanothileyo kabalandaba ukuthi abayanga baphila njani.
Uphinde wasola ukugxamukela kweMelika eMiddle East leminye imikhuba yamazwe abalisa iRussia leleChina esithi yizinto okufuze ziqatshelwe.
Ubuye wethula isixwayiso esithi kulusizi ukuthi sekuvuka ezombusazwe zokwethusela abantu, ukugumula abantu emisebenzini konke kusenzeka ngendlela elesiqubu esikhulu.
“Ngiyakholelwa kuphupho likaMandela. Ngiyakhokhlelwa kunkululeko elokulingana komuntu wonke kungakhathalekile umbala loba umhlobo wakhe. Enkululekweni eyeyeme ekulinganene kwabantu njengokudalwa nguNkulunkulu.”
Izizalwane zeZimbabwe zemukele ngenjabulo amazwi kaMnu. Obama.
Umeli weMDC Alliance kwele South Africa, uMnu. Austin Moyo, uthi kunengi okumkhuthazileyo ngamazwi kaOBama.
“Bengilesifiso sokuthi mhlawumbe uzakuthi fahlafahla ngeZimbabwe. Noma kungasenzakalanga lokho kodwake ube lamagama ambalwa achaze ukuthi abantu abatsha sekuyisikhathi sabo manje ukuthi mabathathe izintambo zombuso babuse. Isikhathi sikabhudi omdala siphelile.”
La ngamazwi agcizelelwa ngunobhala webandla le Zimbabwe Communist Party, uMnu. Ngqabutho Mabhena.
“Iyinkulumo elesisindo ngesizatho sokuthi ukhulumile wachasisa ukuthi ohulumende abangaphikiswayo benza kube lula ukuthi kube lecorruption emazweni abawabusayo kuyinto futhi eyenza ukuthi ilizswe lingathuthuki.”
Izikhulumi zonke zibonge uMnu. Obama zisithi kunengi akwenzileyo okuphe intsha ye Africa inkuthazo enkulu ngekusasa.


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Izigqoko ezivamile ziguquliwe emhlabeni wezemfashini ngenkathi kudingwa yamuva kanye nokubuyiselwa kwemikhuba yefashini ye-90. Izigqoko ezijwayelekile azigcini nje zinikeza induduzo enhle nokutholakala kwendwangu yesifazane. Manje zinikeza umqondo wesitayela nokuzikhethela, kanye nokwengeza ekuqoqweni kwabesifazane kwezingcezu eziphathekayo.
At Ama-Buddhatrends sithathe ukuhweba okuvamile sigqoke ingubo yonke futhi sibeke isignesha yethu phezu kwayo, sinikeza izitayela eziningi ezahlukahlukene futhi eziguqukile.
Isibonelo, sinikeza igqoke elijwayelekile le-denim yokugqoka owesifazane ojabulela ukulula, i I-Casual evamile ye-Cotton Linen Dress Overall le nkosikazi efuna umqondo oyingqayizivele wesitayela ngenkathi ihlala eMhlabeni, kanye ne-Pink Spaghetti Strap Trap Yonke Isonga Skirt yowesifazane odlala othanda ukuphuma nokuma!
Iqoqo le-Overall Dress lihlinzeka okuthile kubo bonke abantu. Kufaka kodwa kungagcini kulabo okukhulunywe ngenhla. Kufanele futhi uhlole yethu Izigqoko ezigcwele ze-denim zihlahliwe, Izingubo ezigcwele ama-Floral Hippie, Izingubo ezijwayelekile ze-Retro Corduroy, Gqoka izingubo ezijwayelekile, nokunye okuningi!
Thatha isikhathi sakho, pheqa ngokusebenzisa iqoqo lethu, bese ukhetha okulungile kuwe!
Our izesekeli
iqoqo linikeza izingcezu ukwenza ngokwezifiso ukubukeka kwakho ngemuva kokukhetha ingubo yakho ephelele, ngakho ungakhohlwa ukuyihlola ngaphambi kokuthi uhambe! "