text:
Isikole Sezilimi Ephakathi, eCambridge, sivunyelwe yiBrithani uMkhandlu futhi siyisikole esincane, esinobuhle, sesikole sesiNgisi.
Inhloso yethu ukukwamukela ngokufudumele kanye nethuba elihle lokufunda isiNgisi esimweni sokunakekela, esinomusa. Izifundo zethu, kusukela ku-Beginner kuya ezingeni eliphezulu, zigijima unyaka wonke. Siphinde sinikeze ukuhlolwa kokuhlolwa. Sifundisa abantu abadala kuphela (kusukela eminyakeni engaphansi kwe-18).
Isikole simane nje sihamba ngezinyawo ze-3 kusukela esiteshini sebhasi esiseduze kanye nezindawo zokudla eziningi, izitolo kanye namakholeji eNyuvesi yaseCambridge. Abafundi abavela emazweni angaphezu kwe-90 afundela nathi futhi ngokuvamile kuvumelana okuhle kwezizwe esikoleni.
Isikole sasungulwa ku-1996 iqembu lamaKristu eCambridge.
Kungani abafundi bekhetha esikoleni sethu:
I-CLASS SIZE: Amakilasi amancane (ngokwesilinganiso mayelana nabafundi be-6) abanezinga eliphezulu le-10 ngeklasi
I-COMPETENCE: Bonke othisha yizikhulumi zomdabu kanye no-CELTA noma i-DELTA abaqeqeshiwe
I-COSTS: Sihlose ukugcina amanani ethu athengekayo
QAPHELA: Sinomdumo wokunakekelwa okuhle kakhulu nangaphandle kweklasini
IMPAKATHI: Siseduze nezitolo zedolobha, izindawo zokudlela, iminyuziyamu, amakolishi eNyuvesi yaseCambridge kanye nesiteshi sebhasi


c: text/html

text:
Isahluko 6: Izifundazwe (103 - 150)
103. Izifundazwe
- IRiphabhuliki inezifundazwe ezilandelayo:
- iMpumalanga Koloni;
- iFuleyisitata;
- iGauteng;
- iKwaZulu-Natali;
- iLimpopo
- iMpumalanga;
- iNyakatho Koloni;
- iNyakatho Ntshonalanga;
- iNtshonalanga Koloni.
[Isigatshana soku (1) indawo yaso ithathwe isigaba sesi 3 soMthetho wesiKhombisa oChibyela uMthethosisekelo wezi 2003 yaphinde yathathwa yisigaba soku 1 soMthetho weShumi naMbili oChibiyela uMthethosisekelo wezi 2005.]
-
Imingcele yezifunda ihlanganisa inani laleyo migcele yezifundazwe
eziveziwe kumabalazwe ahlukene ashiwo kuSaziso esibalulwe kuSheduli
yoku 1A.
[Isigatshana sesi (2) indawo yaso ithathwe yisigaba soku 1 soMthetho weShumi naMbili oChibiyela uMthethosisekelo wezi 2005.]
-
- Noma inini uma kuklanywa kabusha imingcele yezifunda ngokuchibiyelwa
koMthethosisekelo, uMthetho wePhalamende ungahlinzeka ngezinyathelo
zokulawula, ngaphansi kwesikhathi esifanele, imiphumela yomthetho,
ukusetshenziswa kanye nokunye okumayelana nokuklama kabusha.
- UMthetho wePhalamende obalulwe yindima (a) ungamiswa futhi usetshenziswe ngaphambi kokuba kuchitshiyelwe uMthethosisekelo, kodwa nanoma imiphi imisebenzi yesifundazwe, impahla, amalungelo, izimiselo, imisebenzi noma izikweletu kungasuswa kuphela ngokwemigomo yalowo Mthetho ngemuva kokuchibiyelwa koMthethosisekelo.
[Isigaba se 103 indawo yaso ithathwe yisigaba soku 1 soMthetho weShumi naMbili oChibiyela uMthethosisekelo wezi 2005.]
Izishayamthetho zesifundazwe
104. Igunya lokushaya imithetho yezifundazwe
- Igunya lokushaya imithetho lesifundazwe libekwe kusishayamthetho
sesifundazwe, futhi linikeza isishayamthetho sesifundazwe amandla –
- okwamukela umthethosisekelo wesifundazwe noma ukuchibiyela noma yimuphi umthethosisekelo owamukelwe yiso ngokwezigaba se 142 nese 143;
- okwamukela imithetho yesifundazwe saso mayelana –
- nanoma yiluphi udaba olungaphakathi kwemisebenzi eyenziwayo
esohlwini olukuSheduli yesi 4;
- nanoma yiluphi udaba elisohlwini olukuSheduli yesi 5;
- nanoma yiluphi udaba olungekho ngaphakathi kwaleyo misebenzi
eyenziwayo, futhi olwabelwe isifundazwe ngokusho komthetho
kazwelonke; kanye
- nanoma oluphi udaba umbandela woMthethosisekelo ohlongoze
ukumiswa komthetho wesifundazwe; kanye
- okwaba noma yimaphi amandla aso okushaya imithetho kunoma yimuphi
uMkhandlu kaMasipala kuleso sifundazwe.
- Isishayamthetho sesifundazwe, ngesinqumo esesekelwe okungenani
ngababili kwabathathu bamalungu aso, singacela iPhalamende ukuthi
liguqule igama laleso sifundazwe.
- Isishayamthetho sesifundazwe siboshwe kuphela nguMthethosisekelo
futhi, uma sesamukele umthethosisekelo wesifundazwe waso, ngalowo
mthethosisekelo, futhi kufanele senze okuhambisana nemikhawulo
ebekwe nguMthethosisekelo kanye nomthethosisekelo waleso sifundazwe.
- Umthetho wesifundazwe mayelana nodaba oludingekile ukuze
kusetshenziswe amandla ngendlela noma oluhlangene nokusetshenziswa
ngendlela kwamandla athintene nanoma yiluphi udaba olusohlwini
olukuSheduli yesi 4, ungumthetho ngazo zonke izinhloso mayelana
nodaba olusohlwini olukuSheduli yesi 4.
- Isishayamthetho sesifundazwe singenza izincoma esiGungwini
sikaZwelonke umthetho ophathelene nanoma yiluphi udaba olungaphandle
kwamagunya aleso sishayamthetho, noma owenganyelwe nguMthetho
wePhalamende ngaphezu komthetho wesifundazwe.
105. Ukwakheka nokhetho lwezishayamthetho zezifundazwe
- Isishayamthetho sesifundazwe sakhiwe ngabantu besifazane nabesilisa
abakhethwe njengamalungu ngokohlelo lokhetho –
- olumiswe ngumthetho kazwelonke;
- olwakhelwe phezulu kwengxenye yesifundazwe yoluhlu lukazwelonke
lwabo bonke abavoti;
- oluhlinzekela ngeminyaka yokuvota esuku kweyi 18 ubudala; futhi
- olunomphumela, jikelele, wokumelwa okuhambisana nenani
lamavoti elitholiwe.
[Isigatshana soku (1) sichitshiyelwe yisigaba sesi 3 soMthetho weShumi naMbili wokuChibiyela uMthethosisekelo wezi 2003 futhi nayisigaba sesi 3 soMthetho weShumi naNe oChibiyela uMthetho- sisekelo wezi 2008.]
- Isishayamthetho sesifundazwe sinamalungi aphakathi kwama 30 kuye kuma 80. Inani lamalungu, elingahle lehluke phakathi kwezifundazwe, kufanele linqunywe ngokusebenzisa uhlelo lwezinombolo olubekwe ngumthetho kazwelonke.
106. Ubulungu
- Isakhamuzi esifanele ukubamba iqhaza okhethweni lwesiGungu
sikaZwelonke, singaba yilungu lesishayamthetho sesifundazwe, ngaphandle
–
- komuntu oqokwe noma osebenzela umbuso futhi ekhokhelwa ngenxa
yalowo msebenzi, ngaphandle –
- kukaNdunankulu namanye amaLungu oMkhandlu weziPhathimandla
zesiFundazwe; kanye
ii. nanoma yiziphi ezinye iziphathimandla ezenza imisebenzi ehambisana
nemisebenzi yelungu lesishayamthetho sesifundazwe, futhi ezishiwo
ngumthetho kazwelonke ukuthi zihambisana naleyo misebenzi;
- kwamalungu esiGungu sikaZwelonke, izithunywa ngokugcwele zoMkhandlu
kaZwelonke weziFundazwe noma amalungu oMkhandlu kaMasipala;
- komuntu onezikweletu angakwazi ukuzikhokha nongasenakubuyiselwa
amalungelo;
- kwanoma ngubani inkantolo yaseRiphabhuliki ethe akaphilile
ngokwengqondo; noma
- kwanoma ngubani okuthe ngemuva kokuqala ukusebenza kwalesi sigaba, walahlwa yicala futhi wagwetshwa isikhathi esingaphezulu kwezinyanga eziyi 12 ngaphandle kokuthi akhethiswe isijeziso senhlawulo, eRiphabhuliki, ngaphakathi eRiphabhuliki, noma ngaphandle kweRiphabhuliki uma leso senzo esiyicala sasingaba yicala eRiphabhuliki; kodwa akekho ongathathwa njengogwetshiwe, kuze kube nesinqumo ngokwedluliswa kwecala noma kuze kuphele isikhathi sokwedluliswa kwecala. Ukungabinalungelo ngaphansi kwale ndima kuphela eminyakeni emihlanu emuva kokuqedwa kwesigwebo.
- Umuntu ongafanelekile ukuba yilungu lesiShayamthetho sesiFundazwe,
mayelana nesigatshana soku (1)(a) noma u (b) angathathwa njengomuntu
ongaqokwa abe yilungu lesishayamthetho, ngaphansi kwemibandela noma isimo esimiswe ngumthetho kazwelonke.
- Umuntu ulahlekelwa ubulungu besishayamthetho sesifundazwe uma lowo
muntu –
- engasakulungele ukuba yilungu; noma
- ephutha kusiShayamthetho ngaphandle kwemvume, esimweni lapho
umthetho nemiyalo yesiShayamthetho ibeka ukulahlekelwa wubulungu;
noma
- eyeka ukuba yilungu leqembu elaphakamisa igama lalowo muntu
njengelungu lesishayamthetho, ngaphandle kwalapho ilungu selibe
yilungu lelinye iqembu ngokweSheduli 6A.
[Isigatshana sesi (3) indawo yaso ithathwe yisigaba sesi 4 soMthetho weShumi oChibiyela uMthetho- sisekelo kanye nayisigaba sesi 4 soMthetho weShumi naNe oChibiyela uMthethosisekelo wezi 2008.]
- Izikhala kusishayamthetho sesifundazwe kufanele zigcwaliswe
ngokulandela umthetho kazwelonke.
107. Ukufunga noma ukuqinisekisa
- Ngaphambi kokuba amalungu esishayamthetho sesifundazwe enze
imisebenzi yawo kusishayamthetho kufanele afunge noma enze
isiqiniseko sokwethembeka kuRiphabhuliki nokuthobela
uMthethosisekelo, ngokuhambisana noSheduli yesi-2.
108. Isikhathi sokusebenza kwezishayamthetho zezifundazwe
- Isishayamthetho sesifundazwe sikhethelwa iminyaka emihlanu.
-
Uma isishayamthetho sesifundazwe sihlakazwa ngokwesigaba se 109,
noma lapho isikhathi saso siphela, uNdunankulu wesifundazwe ngesimemezelo esishicilelwe, kufanele ahlele futhi abeke izinsuku zokhetho okufanele lubanjwe zingakapheli izinsuku ezingama 90 isishayamthetho sahlakazwa, noma kwaphela isikhathi sokusebenza kwaso. Isimemezelo esibiza nesibeka izinsuku zokhetho singakhishwa ngaphambi noma ngemuva kokuphela kwesikhathi sesishayamthetho sesifundazwe.
[Isigatshana sesi (2) indawo yaso ithathwe yisigaba soku 1 soMthetho wesiNe oChibiyela uMthetho- sisekelo we 1999.]
- Uma umphumela wokhetho lwesishayamthetho sesifundazwe,
ungamenyezelwanga kungakapheli isikhathi esishiwo esigabeni se 190,
noma uma ukhetho luchithwa yinkantolo, uMongameli, ngesaziso,
kufanele abize futhi abeke usuku lokhetho okufanele lubanjwe
zingakapheli izinsuku ezingama 90 ngemuva kokwedlula kwaleso
sikhathi noma kosuku ukhetho olwamiswa ngalo.
- Isishayamthetho sesifundazwe siqhubeka sibe namandla okusebenza
kusukela ngesikhathi sihlakazwa noma siphelelwa yisikhathi, kuze
kube wusuku olungaphambi kosuku lokuqala lokuvotelwa
kwesishayamthetho esilandelayo.
109. Ukuhlakazwa kwezishayamthetho zezifundazwe ngaphambi kokuphela kwesikhathi
- UNdunankulu kufanele ahlakaze isishayamthetho sesifundazwe uma –
- isishayamthetho sithathe isinqumo sokuhlakazeka esisekelwe
yiningi lamalungu aso; futhi
- iminyaka emithathu isidlulile ngemuva
kokukhethwa kwesishayamthetho.
- Ibamba likaNdunankulu kufanele lihlakaze isishayamthetho
sesifundazwe uma –
- kukhona isikhala esikhundleni sikaNdunankulu; futhi
- isishayamthetho sehluleka ukukhetha uNdunankulu omusha
zingakapheli izinsuku ezingama 30 ngemuva kokuvela kwesikhala.
110. Izikhathi zokuhlangana nezamakhefu
-
Ngemuva kokhetho, umhlangano wokuqala kufanele ubanjwe ngesikhathi
nangosuku olunqunywe yijaji eliqokwe nguMongameli weNkantolo
yoMthethosisekelo, kodwa zingakapheli izinsuku eziyi 14 ngemuva
kokumenyezelwa komphumela wokhetho. Isishayamthetho sesifundazwe singanquma isikhathi nobude bemihlangano eminye yaso kanye nezikhathi zaso zekhefu.
[Isigatshana soku (1) indawo yaso ithathwe yisigaba sesi 8 soMthetho wesiThupha oChibiyela uMthethosisekelo wezi 2001.]
- UNdunankulu wesifundazwe angabiza isishayamthetho sesifundazwe ukuba
size emhlanganweni ongejwayelekile ukuze kwenziwe umsebenzi okhethekile.
- Isishayamthetho sesifundazwe singanquma ukuthi sizohlangana
ndawanaphi ngokwejwayelekile.
111. OSomlomo kanye namaPhini oSomlomo
- Ekuhlaleni kwaso kokuqala ngemuva kokhetho, noma uma kudingekile
ukuba kugcwaliswe isikhala, isishayamthetho sesifundazwe kufanele
sikhethe uSomlomo nePhini likaSomlomo kumalungu aso.
-
IJaji elijutshwe nguMongameli weNkantolo yoMthethosisekelo kufanele
lengamele ukukhethwa kukaSomlomo. USomlomo wengamela ukukhethwa
kwePhini likaSomlomo.
[Isigatshana sesi (2) indawo yaso ithathwe yisigaba sesi 9 soMthetho wesiThupha oChibiyela uMthethosisekelo wezi 2001.]
- Inqubo elandelwayo kuNgxenye A yeSheduli yesi 3 iyasebenza
ekukhethweni koSomlomo namaPhini oSomlomo.
- Isishayamthetho sesifundazwe singamsusa esikhundleni uSomlomo noma
iPhini likaSomlomo ngokuthatha isinqumo. Iningi lamalungu
esishayamthetho kufanele libekhona uma kwemukelwa leso sinqumo.
- Njengokusho kwemitheshwana nemiyalo yaso, isishayamthetho
sesifundazwe singakhetha phakathi kwamalungu aso ezinye
iziphathimandla ukuze zisize uSomlomo noPhini likaSomlomo.
112. Izinqumo
- Ngaphandle kwalapho uMthethosisekelo uhlinzekela ngokunye –
- iningi lamalungu esishayamthetho sesifundazwe kufanele libekhona
ngaphambi kokuba kuvotelwe uMthethosivivinywa noma
ukuchitshiyelwa koMthethosivivinywa;
- okungenani oyedwa kwabathathu bamalungu esishayamthetho kufanele abekhona ngaphambi kokuba kuvotelwe noma yiluphi udaba okufanele kunqunywe ngalo phambi kwesishayamthetho; futhi
- zonke izindaba ezingaphambi kwesishayamthetho sesifundazwe kufanele
zinqunywe ngokwesekwa yiningi lamavoti afakiwe.
- Ilungu elengamele umhlangano wesishayamthetho sesifundazwe alinavoti
kobekuxoxwa, kodwa –
- kufanele lifake ivoti elizoveza isinqumo lapho kunamanani
amavoti alinganayo ezinhlangothini zombili zodaba; futhi
- lingavota ngokucatshangiwe uma udaba lufanele lunqunywe ngokwesekwa
yivoti okungenani lababili kumalungu amathathu esishayamthetho.
113. Amalungelo ezithunywa ezigcwele kwizishayamthetho zezifundazwe
- Izithunywa zesifundazwe ezisebenza ngokugcwele eMkhwandlwini
kaZwelonke weziFundazwe zingahambela isishayamthetho futhi zikhulume
kwizishayamthetho zezifundazwe zazo kanye nasemakomitini azo, kodwa
azivunyelwe ukuvota. Isishayamthetho singadinga ukuba isithunywa
esisebenza ngokugcwele ukuba siye kusishayamthetho noma
emakomidini aso.
114. Amandla ezishayamthetho zezifundazwe
- Ekusebenziseni amandla okushaya imithetho, isishayamthetho
sesifundazwe –
- singacwaninga, semukele, siguqule noma sichithe noma yimuphi
umthetho obekwe phambi kwesishayamthetho; futhi
- singasungula noma silungise imithetho, ngaphandle
kweMithethosivivinywa yemali.
- Isishayamthetho sesifundazwe kufanele sihlinzekele izindlela –
- zokuqinisekisa ukuthi zonke izingxenye zombuso emkhakheni
kahulumeni wesifundazwe ziphendula kusona; futhi
- zokugcina iso –
- ekusetshenzisweni kwegunya lesifundazwe lokuphatha,
kumbandakanya nokusetshenziswa kwemithetho; kanye
- nakunoma iyiphi ingxenye yombuso.
115. Ubufakazi noma ulwazi phambi kwesishayamthetho sesifundazwe
- Isishayamthetho sesifundazwe nanoma yiliphi ikomiti laso –
- singabiza noma yimuphi umuntu ukuthi avele phambi kwaso ukuze
anike ubufakazi obufungelwe noma obuqinisekisiwe noma ukuze
aveze imibhalo ethile;
- singafuna ukuthi noma yimuphi umuntu noma inhlangano inikeze
umbiko kusona;
- singaphoqa, ngokomthetho wesifundazwe noma imitheshwana nemiyalo
yaso, ukuthi noma yimuphi umuntu noma inhlangano ilandele
okushiwo yisamanisi noma okushiwo yisidingo sesigaba (a) noma u
(b); futhi
- singemukela izicelo ezisayiniwe, imibono noma iziphakamiso
ezivela kunoma yibaphi abantu abanetshisekelo noma kunoma
yiziphi izinhlangano.
116. Amalungiselelo angaphakathi, okwenziwayo nenqubo elandelwayo yezishayamthetho zezifundazwe
- Isishayamthetho sesifundazwe –
- singazithathela izinqumo futhi silawule amalungiselelo aso
angaphakathi, esikwenzayo kanye nezinqubo; futhi
- senze imitheshwana nemiyalo mayelana nomsebenzi waso, sibe
sibhekele ukuqhuba ngenqubo yentando yeningi eyazisa ukumelwa
nokubanjwa kweqhaza, ukuba nesibopho, ukusebenzela obala
nokumbandakanywa komphakathi.
- Imitheshwana nemiyalo yesishayamthetho sesifundazwe kufanele
ihlinzekele –
- ukumiswa, ukwakheka, amandla, imisebenzi, inqubo elandelwayo
kanye nesikhathi sokuba khona kwamakomiti aso;
- ukubanjwa kweqhaza emisebenzini yesishayamthetho sesifundazwe,
kanye namakomiti aso amaqembu amancane ezombusazwe amelwe
eMkhandlwini, ngendlela ehambisana nenqubo yentando yeningi;
- usizo lwezemali nokuphathwa eqenjini ngalinye elimelwe
kusishayamthetho sesifundazwe, olulingana nokumelwa kwalo, ukuze
iqembu ngalinye nomholi walo likwazi ukwenza imisebenzi yalo
kusishayamthetho; kanye
- nokwemukelwa komholi weqembu elikhulu eliphikisayo
kusishayamthetho, njengoMholi wabaPhikisayo.
117. Ilungelomvume
- Amalungu esishayamthetho sesifundazwe kanye nezithunywa ezisebenza
ngokugcwele eMkhandlwini kaZwelonke weziFundazwe –
- anelungelo lokukhuluma ngokukhululeka kusishayamthetho
nasemakomitini aso, ngendlela evumelana nemitheshwana nemiyalo; futhi
- angeke athweswe amacala ombango noma obulelesi, aboshwe, avalelwe
noma akhokhiswe inhlawulo ngenxa –
- yanoma yini ayishilo, ayivezile noma ayinikeze isishayamthetho
nanoma yiliphi ikomiti laso;
- yanoma yini evelile ngenxa yalokho akushilo, akuvezile akunikeze
isishayamthetho nanoma yiliphi ikomiti laso.
- Ezinye izibonelelo nokuvikeleka kwesishayamthetho sesifundazwe
namalungu aso zingabekwa ngumthetho kazwelonke.
- Amaholo, nezinye izimali ezikhokhelwa okuthile kanye nokusizakala
okukhokhelwa amalungu esishayamthetho kuvela ngqo esiKhwameni
seMali yesiFundazwe.
118. Ukuvumeleka nokumbandakanyeka komphakathi kusishayamthetho
- Isishayamthetho sesifundazwe kufanele –
- senze kube lula ukuthi umphakathi umbandakanywe emsebenzini
wokushaya imithetho neminye imisebenzi yesishayamthetho
nasemakomiti aso; futhi
- senze umsebenzi waso ngendlela esobala, sivumele umphakathi
emihlanganweni yaso naleyo yamakomiti aso; kodwa, izinyathelo
ezifanele zingathathwa ukuze –
- kulawulwe ukufinyelela komphakathi, kumbandakanya
ukufinyelela kwabezindaba, kusishayamthetho nasemakomitini
aso; kanye
- nokuhlinzekela ukusesha noma yimuphi umuntu, futhi uma
kunesidingo ukwenqatshelwa ukuba angene noma ukukhishwa
kwanoma yimuphi umuntu.
- Isishayamthetho sesifundazwe asinakukhiphela ngaphandle umphakathi, kubalwa nabezindaba, ukuba babe ingxenye yezithangamu zekomidi ngaphandle uma kunezizathu futhi kufanele ukwenza njalo emphakathini ovulelekile wentando yeningi.
119. Ukwethulwa kwemithethosivivinywa
- Ngamalungu esiGungu esiPhethe sesifundazwe kuphela noma ekomiti noma
ilungu lesishayamthetho sesifundazwe angethula uMthethosivivinywa
kusishayamthetho; kodwa yilungu lesiGungu esiPhethe kuphela
elibhekene nezindaba zezimali zesifundazwe, elingethula
uMthethosivivinywa wemali kusishayamthetho.
120. IMithethosivivinywa yemali
- UMthethosivivinywa unguMthethosivivinywa wemali uma –
- waba imali;
- wethwesa izintela zesifundazwe, izimali ezikhokhelwa okuthile,
izimali ezikhokhelwa izimpahla ezithile kanye nezimali ezihlawuliswa
ngaphezulu zesifundazwe;
- uqeda noma wehlisa, noma unikeza ukukhululwa ezinteleni, izimali
ezikhokhelwa okuthile, izimali ezikhokhelwa izimpahla ezithile kanye
nezimali ezihlawuliswa ngaphezulu zesifundazwe; noma
- ugunyaza ukukhokhiswa ngqo kwesiKhwama seMali yesiFundazwe.
- UMthethosivivinywa wemali wesifundazwe awunakubhekana nanoma yiluphi
udaba ngaphandle –
- kodaba oluncane oluhambisana nokwabiwa kwemali;
- kokubekwa kwezintela, izimali ezikhokhelwa okuthile, izimali
ezikhokhelwa izimpahla ezithile kanye nezimali ezihlawuliswa
ngaphezulu zesifundazwe;
- kokunikeza ukukhululwa ezinteleni, izimali ezikhokhelwa
okuthile, izimali ezikhokhelwa izimpahla ezithile kanye nezimali
ezihlawuliswa ngaphezulu zesifundazwe;
- kokugunyaza ukukhokhiswa ngqo kwesiKhwama seMali yesiFundazwe.
-
UMthetho wesifundazwe kufanele uhlinzekele inqubo engalandelwa
isishayamthetho sesifundazwe esingachibiyela ngayo
uMthethosivivinywa wemali.
[Isigaba se 120 indawo yaso ithathwe yisigaba sesi 3 soMthetho wesiKhombisa oChibiyela uMthetho- sisekelo wezi-2001.]
121. Ukuvuma iMithethozivivinywa
- UNdunankulu kufanele avume futhi asayine uMthethosivivinywa
owemukelwe yisishayamthetho sesifundazwe ngokwalesi Sahluko noma, uma
uNdunankulu engagculisekile ngokuthi uMthethosivivinywa uyahambisana
noMthethosisekelo, kufanele awuphindisele kusishayamthetho ukuze
siwucwaninge kabusha.
- Uma ngemuva kokucwaningwa kabusha, uMthethosivivinywa ugculisa
ngokwanele uNdunankulu, uNdunankulu kufanele awuvume futhi awusayine
uMthethosivivinywa; uma kungenzeki lokho, uNdunankulu kufanele enze
okunye kwalokhu -
- avume futhi asayine uMthethosivivinywa; noma
- awudlulisele eNkantolo Yomthethosisekelo ezonquma ngokuhambisana
kwawo noMthethosisekelo.
- Uma iNkantolo yoMthethosisekelo inquma ukuthi uMthethosivivinywa
uyahambisana noMthethosisekelo, uNdunankulu kufanele awuvume
futhi awusayine.
122. Izicelo ezifakwa ngamalungu eNkantolo yoMthethosisekelo
- Amalungu esishayamthetho angafaka isicelo eNkantolo
yoMthethosisekelo sokuthi inkantolo ikhiphe umyalo wokuthi wonke noma
ingxenye yoMthethosivivinywa awuhambisani nomthethosisekelo.
- Isicelo –
- kufanele sesekwe amavoti okungenani angamaphesenti angama 20
amalungu esishayamthetho; futhi
- kufanele senziwe kungakapheli izinsuku ezingama 30 kusukela
osukwini uNdunankulu awuvume futhi awusayine ngalo uMthetho.
- INkantolo yoMthethosisekelo inganquma ukuthi wonke uMthetho noma
ingxenye yawo okufakwe isicelo ngayo ngokwesigatshana soku-(1),
angeke usebenze ngaphambi kokuthi iNkantolo ibe ikhiphe isinqumo
ngesicelo uma –
- izidingo zobulungiswa ziphoqelela lesi sinqumo; futhi
- isicelo sinamathuba anele okuphemelela.
- Uma isicelo singaphumeleli, futhi besingenathuba elanele lokuthi
singaphumelela, iNkantolo yoMthethosisekelo inganquma ukuthi abafake
isicelo bakhokhe izindleko.
123. Ukushicilelwa kweMithetho
- UMthethosivivinywa ovunyiwe futhi wasayinwa nguNdunankulu uba
nguMthetho wesifundazwe, kufanele ushicilelwe ngokushesha, futhi
uqala ukusebenza lapho usushicilelwe noma ngosuku
olunqunywe ngokoMthetho.
124. Ukugcinwa ngokuphepha kwemithetho yesifundazwe
- Ikhophi esayiniwe yoMthetho wesifundazwe ingubufakazi obugcwele
balokho okuqukethwe yilowo Mthetho, futhi ngemuva kokushicilelwa,
kufanele unikezwe iNkantolo Yomthethosisekelo ukuze
iwugcine ngokuphepha.
IziPhathimandla zeziFundazwe
125. Igunya lokuphatha lesifundazwe
- Amandla okuphatha isifundazwe abekwe kuNdunankulu waleso sifundazwe.
- UNdunankulu usebenzisa amandla okuphatha ebambisene namanye amalungu
oMkhandlu weziPhathimandla ngoku –
- sebenzisa umthetho wesifundazwe esifundazweni;
- sebenzisa yonke imithetho kazwelonke esemisebenzini esohlwini
olukuSheduli yesi 4 noma eyesi 5 ngaphandle kwalapho
uMthethosisekelo noma uMthetho wePhalamende uhlinzeka
okwahlukile;
- phathi esifundazweni, imithetho kazwelonke engaphandle
kwemisebenzi esohlwini olukuSheduli yesi 4 kanye neyesi 5,
ukuphatha kwayo osekwabelwe iziphathimandla zesifundazwe
ngokoMthetho wePhalamende;
- thuthukisa nokuphoqelela inqubomgomo yesifundazwe;
- qondanisa imisebenzi yeziphathimandla zesifundazwe neminyango
yaso;
- lungiselela nokusungula imthetho yesifundazwe; kanye
- nokwenza noma yimiphi eminye imisebenzi eyabelwe iziphathimandla zesifundazwe ngokoMthethosisekelo noma ngokoMthetho wePhalamende.
- Isifundazwe sinamandla okuphatha ngokwesigatshana sesi-(2)(d)
ngendlela esinamandla ngayo isifundazwe kunqike ekutheni isifundazwe
sinekhono yini lokuphatha ngempumelelo. Uhulumeni kazwelonke,
ngezinyathelo zomthetho noma ezinye, kufanele asize izifundazwe
ukuthi zakhe ikhono elidingekayo lokuphatha ukuze zisebenzise ngempumelelo amandla futhi zenze nemisebenzi yazo ekubhekiswe kuyo esigatshaneni sesi (2).
- Noma iyiphi ingxabano evelayo maqondana nekhono lokuphatha
lesifundazwe mayelana nanoma yimuphi umsebenzi, kufanele idluliselwe
kuMkhandlu kaZwelonke weziFundazwe ukuze ixazululwe kungakapheli
izinsuku ezingama 30 ngemuva kokudluliselwa kuMkhandlu.
- Ngokwesigaba se 100, ukusetshenziswa kwemithetho yesifundazwe
esifundazweni kungamandla akhethekile eziphathimandla
zesifundzwe kuphela.
- Iziphathimandla zesifundazwe kufanele zisebenze ngokulandela –
- uMthethosisekelo; kanye
- nomthethosisekelo wesifundazwe, uma umthethosisekelo
sewamukelwe yisifundazwe.
126. Ukwabiwa kwemisebenzi
- Ilungu loMkhandlu weziPhathimandla zesifundazwe lingabela uMkhandlu
kaMasipala, noma yimaphi amandla okufanele asetshenziswe noma
umsebenzi okufanele wenziwe, ngokoMthetho wePhalamende, noma
ngokoMthetho wesifundazwe. Ukwabiwa –
- kufanele kuhambisane nesivumelwano phakathi kwelungu loMkhandlu weziPhathimandla noMkhandlu kaMasipala;
- kufanele kuhambisane noMthetho ofanele amandla noma ukwenziwa
komsebenzi; futhi
- kuqala ukusebenza ngemuva kokumenyezelwa nguNdunankulu.
127. Amandla nemisebenzi yoNdunankulu
- UNdunankulu wesifundazwe unamandla nemisebenzi futhi unikwe
umsebenzi ngokwethenjwa kuleso sikhundla nguMthethosisekelo nanoma
yimuphi omunye umthetho.
- UNdunankulu wesifundazwe ubhekele okulandelayo -
- ukwamukela nokusayina iMithethozivivinywa;
- ukubuyisela uMthethosivivinywa emuva kwisishayamthetho
sesifundazwe ukuze kubuyekezwe ukuhambisana kwawo
noMthethosisekelo;
- ukudlulisela uMthethosivivinywa eNkantolo yoMthethosisekelo
ukuze ikhiphe isinqumo ngokuhambisana kwawo noMthethosisekelo;
- ukubizela isishayamthetho emhlanganweni ongejwayelekile ukuze
senze umsebenzi okhethekile;
- ukumisa amakhomishana ophenyo; kanye
- nokumemezela uhlololuvo esifundazweni ngokulandela
umthetho kazwelonke.
128. Ukukhethwa koNdunankulu
- Emhlanganweni wawo wokuqala ngemuva kokhetho, nalapho kunesidingo
sokuvala isikhala, isishayamthetho sesifundazwe kufanele sikhethe umuntu
wesifazane noma wesilisa phakathi kwamalungu aso ukuthi abe
nguNdunankulu wesifundazwe.
-
UMongameli weNkantolo yoMthethosisekelo kufanele angamele
ukhetho lukaNdunankulu. Inqubo elandelwayo ebekwe eNgxenyeni A
kuSheduli yesi-3 iyasebenza ekukhethweni kukaNdunankulu.
[Isigatshana sesi (2) indawo yaso ithathwe yisigaba se 10 soMthetho wesiThupha oChibiyela uMthethosisekelo wezi 2001.]
-
Ukhetho lokugcwalisa isikhala esikhundleni sikaNdunankulu kufanele
lubekelwe isikhathi nosuku nguMongameli weNkantolo yoMthethosisekelo
kodwa zingakedluli izinsuku ezingama 30 ngemuva kokuvela kwesikhala.
[Isigatshana sesi (3) indawo yaso ithathwe yisigaba se 10 soMthetho wesiThupha oChibiyela uMthethosisekelo wezi 2001.]
129. Ukuqala ukusebenza koNdunankulu
- Umuntu okhethelwe isikhundla sikaNdunankulu kufanele aqale umsebenzi
esikhundleni sikaNdunankulu zingakapheli izinsuku ezinhlanu
ekhethiwe, ngokufunga noma ngokuqinisekisa ukwethembeka
eRiphabhuliki nokuthobela uMthethosisekelo ngokweSheduli sesi 2.
130. Isikhathi esihlalwa esikhundleni nokususwa koNdunankulu
- Isikhathi sikaNdunankulu sokuba sesikhundleni siqala lapho
uNdunankulu engena esikhundleni futhi siphele uma kuvela isikhala noma
uma umuntu olandelayo okhethelwe esikhundleni sokuba nguNdunankulu eqala
umsebenzi wobuNdunankulu.
- Akekho umuntu ovunyelwe ukuba sesikhundleni njengoNdunankulu
isikhathi esingaphezulu kwamahlandla amabili, kodwa uma umuntu
ekhethelwe ukuthi agcwalise isikhala esikhundleni sobuNdunankulu,
isikhathi esiphakathi kokugcwalisa isikhala nokhetho olulandelayo,
asithathwa njengesikhathi sobuNdunankulu kulowo muntu.
- Isishayamithetho sesifundazwe, ngesivumelwano esithathwe ngokusekwa
yivoti okungenani lamalungu aso amabili kwamathathu, singasusa
esikhundleni uNdunankulu kuphela ngalezi zizathu –
- zokwephulwa okubucayi koMthethosisekelo noma uMthetho;
- zokuziphatha kabi; noma
- zokwehluleka ukwenza imisebenzi yesikhundla leso.
- Noma yimuphi umuntu osuswe esikhundleni sokuba nguNdlunankulu
ngokwesigatshana sesi (3)(a) noma u (b) akanukuthola zinzuzo zaleso
sikhundla, futhi akavunyelwe ukusebenza kunoma yiliphi
ihhovisi likahulumeni.
131. AmaBamba oNdunankulu
- Uma UNdunankulu engekho noma engakwazi ukufeza izidingo zomsebenzi
kaNdunankulu, noma kunesikhala esikhundleni sikaNdunankulu,
isiphathimandla singabamba njengoNdunankulu ngokulandelana ngale ndlela
elandelayo -
- Ilungu loMkhandlu weziPhathimandla eliqokwe nguNdunankulu.
- Ilungu loMkhandlu weziPhathimandla eliqokwe ngamanye
amalungu oMkhandlu.
- USomlomo, isishayamthetho size siqoke omunye wamalungu aso.
- IBamba likaNdunankulu linezibopho, amandla nemisebenzi kaNdunankulu.
- Ngaphambi kokuthatha izibopho, amandla nemisebenzi kaNdunankulu
iBamba likaNdunankulu kufanele lifunge noma liqinisekise
ukwethembeka eRiphabhuliki nokuthobela uMthethosisekelo,
ngokweSheduli yesi 2.
132. Imikhandlu ePhethe
- UMkhandlu weziPhathimandla wakhiwe nguNdunankulu, njengenhloko
yoMkhandlu, kanye namalungu angekho ngaphansi kwamahlanu nangekho ngaphezulu kwayishumi aqokwe nguNdunankulu phakathi kwamalungu esishayamthetho sesifundazwe.
- UNdunankulu wesifundazwe uqoka amalungu oMkhandlu weziPhathimandla,awanikeze amandla kanye nemisebenzi yawo, futhi angawasusa.
133. Ukuphendula nokuba nezibopho
- Amalungu oMkhandlu weziPhathimandla zesifundazwe anesibopho
ngemisebenzi yomkhandlu athweswe yona nguNdunankulu.
- Amalungu oMkhandlu Ophethe esifundazwe aphendula ehlangene
kanyekanye nanjengelungu ngalinye kusishayamthetho mayelana
nokusetshenziswa kwamandla nokwenziwa kwemisebenzi yawo.
- Amalungu oMkhandlu weziPhathimandla zesifundazwe kufanele –
- asebenze ngokuhambisana noMthethosisekelo; futhi uma
umthethosisekelo wesifundazwe uvunyiwe esifundazweni,
nangokuhambisana nalowo mthethosisekelo; futhi
- anikeze isishayamthetho imibiko ephelele nelethwa njalo
emayelana nezindaba ezilawulwa yiwo.
134. Ukuqhubeka koMkhandlu weziPhathimandla ngemuva kokhetho
- Uma kwenziwe ukhetho lwesishayamthetho sesifundazwe, uMkhandlu
weziPhathimandla zesifundazwe, namalungu awo ayaqhubeka nokusebenza
kuze kukhethwe umuntu yisishayamthetho esilandelayo ukuba abe
uNdunankulu futhi athathe isikhundla.
135. Izifungo neziqinisekiso
- Ngaphambi kokuba amalungu oMkhandlu weziPhathimandla zesifundazwe
aqale ukwenza imisebenzi yezikhundla zawo, kufanele afunge noma
aqinisekise ukuthi azokwethembeka eRiphabhuliki futhi athobele
uMthethosisekelo, ngokuhambisana neSheduli yesi 2.
136. Ukuziphatha kwamalungu oMkhandlu weziPhathimandla
- Amalungu oMkhandlu weziPhathimandla zesifundazwe kufanele asebenze
ngokulandela uhlelo lokuziphatha olubekwe ngumthetho kazwelonke.
- Amalungu oMkhandlu weziPhathimandla zesifundazwe akufanele –
- enze nanoma imuphi omunye umsebenzi okhokhelwayo;
- aziphathe ngendlela engahambisani nezikhundla zawo, noma azibeke
kunoma yisiphi isimo esingadala ukuthi abonakale enobunzima
bokwehlukanisa phakathi kwezintshisekelo zawo zomsebenzi
nezintshisekelo zawo zangasese;
- asebenzise isikhundla sawo noma yiluphi ulwazi aluphathisiwe,
ukuzinothisa noma ukwenzela omunye umuntu inzuzo
ngendlela engafanele.
137. Ukudluliswa kwemisebenzi
- UNdunankulu angadlulisela elungwini loMkhandlu weziPhathimandla
ngokusebenzisa isimemezelo –
- ukusetshenziswa kwanoma yimuphi umthetho onikezwe elinye ilungu;
noma
- yinoma yimaphi amandla noma umsebenzi onikezwe elinye
ilungu ngokomthetho.
138. Ukunikezwa kwemisebenzi okwesikhashana
- UNdunankulu wesifundazwe anganikeza ilungu loMkhandlu
weziPhathimandla noma yimaphi amandla noma umsebenzi welinye ilungu
elingekho noma elingakwazi ukusebenzisa lawo mandla noma ukwenza
lowo msebenzi.
139. Ukungenelela kwesifundazwe kuhulumeni wendawo
- Uma umasipala ungakwazi noma ungafezi izibopho zawo zokuphatha
ngokoMthethosisekelo noma ngokoMthetho, uMkhandlu weziPhathimandla
othintekayo ungalungena udaba ngokuthatha izinyathelo ezifanele
ukuqinisekisa ukufezwa kwezibophezelo, kumbandakanya –
- ukukhipha umyalelo oya kuMkhandlu kaMasipala esichaza ibanga lokwehluleka ukufeza izibopho zawo futhi sisho izinyathelo okufanele zithathwe ukuze kuhlangatshezwe izibopho zawo.
- ukuqhuba umsebenzi wezibopho ezithile kulowo masipala ngendlela
efanele ukuze –
- kugcinwe amazinga abalulekile kazwelonke noma kuhlangatshezwane
namazinga amisiwe okungafanele ehliswe okwethulwa kwezidingo;
- kunqandwe lowo Mkhandlu kaMasipala ukuze ungathathi izinyathelo ezingafanele ezikhinyabeza izintshisekelo zomunye umasipala noma zesifundazwe sonke; noma
- kugcinwe ubumbano lomnotho; noma
- kuhlakazwe uMkhandlu kaMasipala bese kubekwa umlawuli kuze kube
sekumenyezelwe ukuthi sekukhethwe uMkhandlu kaMasipala okhethwe
kabusha, uma izimo ezithile zihambisana nalesi sinyathelo.
- Uma umkhandlu weziphathimandla ungenelela odabeni lukamasipala
ngokwesigatshana soku (1)(b) –
- kufanele ufake isaziso esibhaliwe sokungenelela udaba -
- elungwini leKhabhinethi elibhekene nezindaba zohulumeni
basekhaya; kanye
- nakusishayamthetho esifanele kanye nakuMkhandlu kaZwelonke
weziFundazwe, kungakapheli izinsuku ezi 14 ngemuva kokuqala
ukungenelelwa kodaba;
- ukungenelelwa kodaba kufanele kuphele uma –
- ilungu leKhabhinethi elibhekene nezindaba zohulumeni
basekhaya likugxeka ukungenelela udaba kungakapheli izinsuku
ezingama 28 ngemuva kokuqala kokungenelelwa kodaba noma uma
ekupheleni kwaleso sikhathi lingakakuvumeli ukungenelelwa
kodaba; noma
- uMkhandlu ukugxeka ukungenelela udaba kungakapheli izinsuku
eziyi 180 ngemuva kokuqala kokungenelelwa kodaba noma uma
ekupheleni kwaleso sikhathi ungakakuvumeli ukungenelelwa
kodaba; futhi
- uMkhandlu kufanele, ngenkathi ukungenelelwa kodaba kusaqhubeka,
ubukeze ukungenelela lokho njalo futhi ungenza noma yiziphi
iziphakamiso ezifanele kusishayamthetho sesifundazwe.
- Uma uMkhandlu kaMasipala uhlakazwa ngokwesigatshana sesi (1)(c)-
- iziphathimandla zesifundazwe kufanele masishane zilethe isaziso
esibhaliwe sokuwuchitha –
- elungwini leKhabhinethi elibhekene nezindaba zohulumeni
besakhaya; kanye
- nakusishayamthetho sesifundazwe esifanele kanye nakuMkhandlu
kaZwelonke weziFundazwe; futhi
- ukuhlakazwa kuqala ukusebenza ezinsukwini eziyi 14 ukusuka
osukwini lokuthola isaziso nguMkhandlu ngaphandle kwalapho
sibekelwe eceleni yilelo lungu leKhabhinethi noma nguMkhandlu ngaphambi kokuphela kwalezo zinsuku eziyi 14.
- Uma umasipala ungakwazi noma ungazifezi izibopho
ngokoMthethosisekelo noma ngokomthetho zokugunyaza isabelozimali
noma ezinye ezinye izinyathelo zokungenisa imali ezidingekayo ukuze
kuphunyeleliswe ukusetshenziswa kwesabelozimali, iziphathimandla
zesifundazwe eziqondene kufanele zingenelele odabeni ngokuthatha
noma yiziphi izinyathelo ezifanele ukuqinisekisa ukuthi isabelozimali noma lezo zinyathelo zokungenisa imali ziyavunywa, kumbandakanya nokuchithwa koMkhandlu kaMasipala futhi –
- baqoke umlawuli kuze kube sekumenyezelwe ukuthi sekukhethwe
uMkhandlu kaMasipala okhethwe kabusha; futhi
- bavume isabelozimali sesikhashana noma izinyathelo zokungenisa imali
ukubonelela ukusebenza okuqhutshekiswayo kukamasipala.
- Uma umasipala, ngenxa yenkinga ezindabeni zakhe zezezimali, ephula
noma elokhu eqhubeka nokwephula izibopho zakhe zokuhlinzekela
ngezidingo eziyisisekelo noma ukuhlangabeza izibopho zakhe
zezezimali, noma uvuma ukuthi awukwazi ukuhlangabeza izibopho zawo
noma izibopho zezezimali, iziphathimandla zesifundazwe eziqondene
kufanele –
- zibeke uhlelo lokusindisa oluqondiswe ekuqiniseni ikhono
likamasipala lokuhlangabezana nezibopho zakhe zokuhlinzekela ngezidingo eziyisisekelo noma izibopho zezezimali, okufanele –
- zilungiswe ngokulandela umthetho kazwelonke; futhi
- ezibophezela umasipala ekusebenziseni igunya lawo lomthetho
neleziphathimandla, kodwa ngendlela efanele ukuxazulula inkinga
ezindabeni zawo zezezimali; futhi
- zihlakaze uMkhandlu kaMasipala, uma umasipala ungakwazi noma
ungazivumi izinyathelo zomthetho, kumbandakanywa isabelozimali
nanoma yiziphi izinyathelo zokungenisa imali, ezidingekayo ukuze
kuqaliswe uhlelo lokusindisa, futhi –
- uqoke umlawuli kuze kube sekumenyezelwa ukuthi sekukhethwe
uMkhandlu kaMasipala okhethwe kabusha; futhi
- uvumele isabelozimali sesikhashana nanoma yiziphi izinyathelo
zokungenisa imali zesikhashana ukuze kuqaliswe uhlelo
lokusindisa ukuhlinzekelela ukusebenza okuqhubekayo kukamasipala; noma
- uma uMkhandlu kaMasipala ungachithwa ngokwendima (b), ziqale
umsebenzi wokusetshenziswa kohlelo lokuwuhlenga ngendlela lapho
umasipala ungeke akwazi noma angeke akwazi ngenye indlela
ukusebenzisa uhlelo lokuwuhlenga.
- Uma iziphathimandla zesifundazwe zingenelela kumasipala
ngokwesigatshana sesi (4) noma sesi (5), kufanele zifake isaziso esibhaliwe sokungenelela udaba –
- elungwini leKhabhinethi elibhekene nezindaba zohulumeni basekhaya;
kanye
- nakusishayamthetho sesifundazwe esifanele kanye nakuMkhandlu
kaZwelonke weziFundazwe, kungakapheli izinsuku eziyisikhombisa
ngemuva kokuqala kokungenelela odabeni.
- Uma iziphathimandla zesifundazwe zingakwazi noma zingakwenzi noma
zingawasebenzisi ngokwenele amandla noma zenza imisebenzi
okubhekiswe kuyo ezigatshaneni sesi (4) noma sesi (5),
iziphathimandla zikazwelonke kufanele zilungenelele udaba
ngokwesigatshana sesi (4) noma sesi (5) esikhundleni
seziphathimandla zesifundazwe eziqondene.
-
Umthetho kazwelonke unganquma indlela okuzosetshenziswa ngayo lesi
sigaba, kumbandakanya nezinqubo ezisungulwe yilesi sigaba.
[Isigaba se 139 indawo yaso ithathwe yisigaba sesi 4 soMthetho weShumi naNye oChibiyela uMthethosisekelo wezi 2003.]
140. Izinqumo zeziPhathimandla
- Isinqumo sikaNdunankulu kufanele sibhalwe phansi uma –
- sithathwe ngokomthetho; noma
- sinemiphumela yasemthethweni.
- Isinqumo esibhalwe nguNdunankulu kufanele siphinde sisayinwe
ngelinye ilungu loMkhandlu weziPhathimandla uma ngabe leso sinqumo
sithinta umsebenzi onikezwe lelo lungu.
- Izimemezelo, imithetho kanye namanye amathuluzi emithetho emncane
yesifundazwe kufanele umphakathi ukwazi ukufinyelela kuyona.
- Umthetho wesifundazwe ungacacisa indlela, kanye nebanga amathuluzi
emithetho eshiwo kusigatshana sesi (3) okufanele -
- yethulwe ngayo phambi kwesishayamthetho sesifundazwe; futhi
- yamukelwe yisishayamthetho sesifundazwe.
141. Iziphakamiso zokungethembeki
- Uma isishayamthetho sesifundazwe, ngevoti elesekwe yiningi lamalungu
aso, semukela isiphakamiso sokuthi uMkhandlu weziPhathimandla
zesifundazwe ngaphandle kukaNdunankulu, awusathembekile
kusishayamthetho, uNdunankulu kufanele awakhe kabusha uMkhandlu.
- Uma isishayamthetho sesifundazwe, ngevoti elesekwe yiningi lamalungu aso, semukela isiphakamiso sokuthi uNdunankulu akasethembekile kusona, uNdunankulu namanye amalungu oMkhandlu weziPhathimandla kufanele bashiye izikhundla.
Imithethosisekelo Yezifundazwe
142. Ukwamukelwa kwemithethosisekelo yezifundazwe
- Isishayamthetho sesifundazwe singemukela umthethosisekelo
wesifundazwe noma, lapho kungenzeka khona, sichibiyele
umthethosisekelo waso, uma okungenani ababili kwabathathu bamalungu
aso bevote beseka uMthethosivivinywa.
143. Okuqukethwe yimithethosisekelo yezifundazwe
- Umthethosisekelo wesifundazwe, noma isichibiyelo somthethosisekelo,
akufanele kungahambisani nalo Mthethosisekelo, kodwa kungahlinzekela –
- izinhlaka zesifundazwe zokushaya imithetho nezokuphatha
nezinqubo ezehlukile kulezo ezihlinzekelwe kulesi Sahluko; noma
- ubukhosi bendabuko, iqhaza labo, amagunya kanye nesimo sesikhundla
senkosi yendabuko, lapho kusebenza khona.
- Imibandela efakwe kumthethosisekelo wesifundazwe noma izichibiyelo
zomthethosisekelo ngokwendima (a) noma (b) yesigatshana soku-(1) –
- kufanele ihambisane nesigaba soku 1 kanye neSahluko sesi 3;
futhi
- ayinakunikeza isifundazwe amandla noma imisebenzi ewela –
- ngaphandle kwezinga lamandla esifundazwe ngokweSheduli yesi
4 noma eyesi 5; noma
- ngaphandle kwamandla nemisebenzi enikezwe isifundazwe
ngezinye izigaba zoMthethosisekelo.
144. Ukuqinisekiswa kwemithethosisekelo wezifundazwe
- Uma isishayamthetho sesifundazwe sesamukele noma sichibiyela
umthethosisekelo, uSomlomo wesishayamthetho kufanele ahambise umbhalo
woMthethosisekelo noma wezichibiyelo zoMthethosisekelo eNkantolo
yoMthethosisekelo ukuze uqinisekiswe.
- Akukho mbhalo womthethosisekelo wesifundazwe noma izichibiyelo
zomthethosisekelo okuba ngumthetho ngaphambi kokuba iNkantolo
yoMthethosisekelo iqinisekise –
- ukuthi umbhalo wamukelwe ngokulandela isigaba se 142; kanye
- nokuthi wonke umbhalo uhambisana nesigaba se 143.
145. Ukusayinwa, ukushicilelwa nokugcinwa ngokuphepha kwemithethosisekelo yezifundazwe
- UNdunankulu wesifundazwe kufanele avume futhi asayine umbhalo
womthethosisekelo wesifundazwe noma ukuchibiyelwa komthethosisekelo
oqinisekiswe yiNkantolo yoMthethosisekelo.
- Umbhalo ovunyiwe wasayinwa nguNdunankulu kufanele ushicilelwe
kuSomqulu kaHulumeni kazwelonke futhi uqala ukusebenza ngenkathi
ushicilelwa noma ngosuku lwakamuva olunqunywe ngokwalowo mthethosisekelo noma ukuchibiyelwa kwawo.
- Umbhalo osayiniwe womthethosisekelo wesifundazwe noma wokuchibiyela
umthethosisekelo ungubufakazi obuphelele bemibandela yawo futhi,
emuva kokushicilelwa, kufanele unikezwe iNkantolo yoMthethosisekelo
ukuba iwugcine ngokuphepha.
Ukungqubuzana koMthetho
146. Ukungqubuzana phakathi komthetho kazwelonke nomthetho wesifundazwe
- Lesi sigaba sisebenza lapho kunokungqubuzana phakathi komthetho
kazwelonke nowesifundazwe okungena emsebenzini owenziwayo osohlwini
lweSheduli yesi 4.
- Umthetho kazwelonke osebenza ngendlela efanayo ezweni lonke ubusa
ngaphezulu komthetho wesifundazwe uma noma yimiphi yemibandela
elandelayo ihlangatsheziwe:
- Umthetho kazwelonke uphathelene nodaba olungakwazi ukulawulwa ngomthetho owenziwe umthetho yizifundazwe ngazinye.
- Umthetho kazwelonke ubheke udaba lokuthi, ukuze ludingidwe
ngempumelelo, kufanele izinto zenziwe ngendlela efanayo ezweni
lonke, futhi umthetho kazwelonke uhlinzekela ngendlela efanayo
ngokuthi umise –
- izinkambiso namazinga;
- izinhlaka; noma
- imigomo kazwelonke.
- Umthetho kazwelonke udingelwa –
- ukugcinwa kokuphepha kwezwe;
- ukugcinwa kobumbano lwezomnotho;
- ukuvikelwa kwezimakethe ezihlanganyelwe mayelana nokunyakaza
kwempahla, izinsizo zomphakathi, izimali kanye namandla
okusebenza;
- ukukhuthaza izenzo zomnotho nangale kwemingcele yezifundazwe;
- ukukhuthaza amathuba alinganayo kanye nokufinyeleleka okufanayo
kuzinzizo zikahulumeni; noma
- ukuvikeleka kwendawo okuphilwa kuyo.
- Umthetho kazwelonke ubusa ngaphezulu komthetho wesifundazwe uma
umthetho kazwelonke uqondiswe ekunqandeni izenzo ezingafanele
zesifundazwe –
- ezingakhinyabeza umnotho, impilo noma izidingo zokuphepha
zesinye isifundazwe noma zezwe lonke; noma
- ezivimbezela ukwenziwa kwemigomo kazwelonke yomnotho.
- Lapho kukhona ukushayisana mayelana nokuthi ngabe umthetho
kazwelonke uyadingeka yini ngokwenhloso ebekwe
kusigatshana sesi-(2)(c) futhi nalokho kushayisana kuvela ngaphambi kwenkantolo ukuze kuxazululwe, inkantolo kufanele ibheke ngokufanele ukugunyazwa noma ukunqatshwa komthetho nguMkhandlu kaZwelonke weziFundazwe.
- Umthetho wesifundazwe ubusa umthetho kazwelonke uma isigatshana
sesi (2) noma sesi (3) singasebenzi.
- Umthetho oshaywe ngokoMthetho wePhalamende noma uMthetho
wesifundazwe ungabusa kuphela uma lowo mthetho wamukelwe nguMkhandlu
kaZwelonke weziFundazwe.
- Uma uMkhandlu kaZwelonke weziFundazwe ungafinyeleli ekuthatheni
isinqumo kungakapheli izinsuku ezingama 30 zokuhlangana kwawo
kokuqala ngemuva kokuba umthetho wedluliselwe kuwona, lowo mthetho
kufanele uthathwe ngokuthi ngazo zonke izinhloso
wamukelwe uMkhandlu.
- Uma uMkhandlu kaZwelonke weziFundazwe ungawemukeli umthetho
odluliselwe kuwona ngokwesigatshana sesi (6), kufanele, kungakapheli
izinsuku ezingama 30 ngemuva kwesinqumo sawo, unikeze ngezizathu
zokuthi kungani ungawemukeli lowo mthetho kuleso
siphathimandla esiwudlulisile.
147. Okunye ukungqubuzana
- Uma kunokungqubuzana phakathi komthetho kazwelonke nemibandela
yomthethosisekelo wesifundazwe mayelana –
- nodaba oluthinta lo Mthethosisekelo ngqo oludinga noma
oluhlongoza ukushaywa komthetho kazwelonke, umthetho kazwelonke uyabusa ngaphezu kwalowo mbandela womthethosisekelo wesifundazwe esithintekile;
- nokungenelela komthetho kazwelonke ngokwesigaba sama 44(2), umthetho
kazwelonke ubusa ngaphezu kombandela womthethosisekelo wesifundazwe;
noma
- nodaba oluphakathi kwemisebenzi esohlwini olukuSheduli yesi 4,
isigaba se 146 sisebenza sengathi umbandela othintekile
womthethosisekelo wesifundazwe ungumthetho wesifundazwe okubhekiswe kuwo kuleso sigaba.
- Umthetho kazwelonke okubhekiswe kuwo esigabeni sama 44(2) ubusa ngaphezu komthetho wesifundazwe mayelana nezindaba eziphakathi kwemisebenzi esohlwini olukuSheduli yesi 5.
148. Ukungqubuzana okungaxazululeki
- Uma ingxabano emayelana nokushayisana ingakwazi ukuxazululwa
yinkantolo, umthetho kazwelonke ubusa ngaphezulu komthetho
wesifundazwe noma komthethosisekelo wesifundazwe.
149. Isimo somthetho ongasebenzi ngaphezu komunye
- Isinqumo senkantolo sokuthi umthetho ubusa ngaphezulu komunye
umthetho asiwuqedi lowo mthetho omunye, kodwa lowo mthetho omunye
awube usasebenza ngesikhathi kusenokungqubuzana.
150. Ukuhunyushwa kokungqubuzana
- Uma kudingidwa ukungqubuzana okubonakala kukhona phakathi komthethto
kazwelonke nowesifundazwe, noma phakathi komthetho kazwelonke
nomthethosisekelo wesifundazwe, zonke izinkantolo kufanele ziqoke
noma okuphi ukuhunyushwa komthetho okufanele noma komthethosisekelo
okuvimbela ukungqubuzana, ngaphezu kokunye ukuhunyushwa
okubangela ungquzulwano.

robotstxt: allowed

filter: keep


text:
IGhana isiwatholile amabhonasi
2013-01-29 16:38
Port Elizabeth - Umdlali nomdlali weqembu lesizwe eGhana, usegixabezwe ngo- $35,000 (26,012 euros), ngemuva kokuthi iqembu likwaze ukudlulela kowamaQuarter-Final e-2013 Africa Cup of Nations.
Lokhu kuvezwe yizikhulu ngoLwesibili.
"Sebenikiwe amabhonasi," kuqinisekisa imanenja yeqembu u-Emmanuel Kyeremeh.
"Ukube behlulekile ukudlulela phambili, bebengeke bathole lutho,” eqhubeka.
IGhana isiyanqoba lo mqhudelwano kwaze kwaba kane, kumanje inamaphuzu ayisikhombisa kuGroup B kanti ikanye neMali, enamaphuzu amane.
AmaBlack Stars azobhekana neCape Verde, ngoMgqibelo eNelson Mandela Bay Stadium.
– "Like" ikhasi lethu
ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela Izindaba News24 kuTwitter
(@IzindabaNews24).


text:
Incwadi evulelekile ebhalelwe uRobert Marawa
2015-04-23 12:33
Johannesburg - Isihlabani sakumabonakude esiphinde sizwakale emsakazweni ohlelweni lwezemidlalo i-083 sport@6 kuMetro FM sisolwa ngokungabibikho empilweni yendodana yaso.
Encwadnini etholakale enkundleni yezokuxhumana uFacebook ebhalwe owayeyintombi kaMarawa ophinde abe ngumama wendodana yakhe u-Awande, uZoe Mthiyane, usevulele abaningi isifuba ngenhlupheko yakhe.
Lo mlingisikazi ophinde abengunobuhle ozinze e-Australia uthe usezame kaningi ukwenza uMarawa abe yingxenye yempilo yengane yakhe kodwa kube zinhlanga zimuka nomoya.
"Eminyakeni edlule sengihlupheke kakhulu ngedwa ngithembele kubangani ukuba bangisize ngendawo yokuhlala.
"Sengizame kaningi, ngithumela izithombe nama-video endodana yakhe kuye kodwa lutho ukuphawula," kubika iTimes Live.
OLUNYE UDABA: Incwadi evulelekile ebhekiswe ku-Oupa Manyisa
"Sengikhathele ukuzama ukuxhumana naye ukuze adlale indima yakhe njengomzali."
UMarawa uziphendulele ngokuthi: "Engangikufuna ithuba lokuba nendodana yami hhayi imizamo yokungicekela phansi. Angeke ngikwazi ukuphendula incwadi engabhalelwe mina kodwa ebhalelwe abezindaba," etshela abeSowetan.
Ukuze ufunde le ncwadi cindezela le link - Incwadi evulelekile
- “Like” ikhasi lethu kuFacebook ukuze uthole izindaba ngolimi lwakho
- Landela IzindabaNews24 kuTwitter
- News 24


text:
Kudutshulwe kwabulawa iphoyisa lesifazane eThekwini
2017-10-20 12:29
Durban – Kudutshulwe kwabulawa iphoyisa lesifazane ngoLwesihlanu ekuseni, lathathelwa nesibhamu salo eBonela.
Owesifazane, oneminyaka eko-30 ubudala, ubegqoke umfaniswano ophelele wamaphoyisa ngesikhathi sesigameko.
Kusolwa ukuthi uhlaselwe ngabesilisa abane abamebele isibhamu sakhe somsebenzi. Abasolwa badubule isisulu sathola ukulimala ebusweni nasemqaleni.
Leli phoyisa elingumama wezingane ezimbili belisebenzela esiteshini samaphoyisa kuMaydon Wharf.
Abazibonele batshele amaphoyisa ukuthi babone abesilisa abane bemile ngasesitolo. Ngesikhathi owesifazane edlula eyogibela itekisi uhlaselwe ngabasolwa.
Kuthiwa oyedwa wabasolwa udubule iphoyisa nokuthe uma liwa phansi baphinde balidubula amanye amahlandla, kubonakala ukuthi bebeqonde ukulibulala.
OLUNYE UDABA: I-EFF ilunqobe ngamalengiso ukhetho enyuvesi
Ngemuva kwesigameko abasolwa babalekile kweyesehlakalo.
Endaweni yesigameko kutholakale amagobolondo ezinhlamvu ayisikhombisa. Umakhalekhukhwini wakhe ubusasephakatheni nokwenza amaphoyisa acabange ukuthi abasolwa bebengaqondile ukumbamba inkunzi kodwa ukumbulala.
UGarrith Jamieson, okhulumela iRescue Care, uthe bafike endaweni yesehlakalo lo wesifazane eseshonile.
Amaphoyisa aseCato Manor aphenya ngecala lokubulala nelokuphanga kuhlonyiwe.
- Daily News
- News24


text:
#ThembisileYende: INumsa yamukele ukuboshwa komsolwa
2017-06-20 12:30
Johannesburg - Inyunyana iNational Union of Metalworkers of South Africa (Numsa) yamukele ukuboshwa komsolwa ecaleni lokubulawa kwesisebenzi sakwa-Eskom, uThembisile Yende.
Umsolwa oneminyaka engu-43 ubudala uvele eNkantolo yeMantshi yaseSprings ngoMsombuluko ngecala lokubulala uYende.
Le ndoda kulindeleke ukuba iphinde ivele ngoLwesihlanu kulandela ukunqatshelwa ibheyili ngoMsombuluko.
Isidumbu sikaYende esasesonakele satholwa ngenyanga edlule, sikhiyelwe kwelinye lamahhovisi akwa-Eskom, eSprings, eKurhuleni.
OLUNYE UDABA:Lihlehlile elokubulawa kukaYende namuhla
Umufi, 30, kwabikwa ukuthi udukile emasontweni amabili ngaphambi kokutholakala eshonile nakuba afunwa kule ndawo wangatholakala esanda kuduka.
Imiphumela yokuhlolwa kwesidumbu yaveza ukuthi uYende waklinywa waze washona.
Umndeni wakhe ume ngaphandle kwakwa-Eskom ubhikisha, ngethemba lokuba abakwa-Eskom bazoyiphendula imibuzo ngokushona kukaYende.
I-video ye-CCTV itshengisa uYende efika emsebenzini, kodwa ngemuva kwesikhashana amakhamera acishwa, okuyinto eyaqubula imibuzo ngezokuphepha kwa-Eskom.
UPhakamile Hlubi weNumsa uthe inyunyana ithemba ukuthi ukuboshwa kwalo msolwa kuyigxathu lokuqala ekusizeni umndeni wakwaYende ukuthi uthole ubulungiswa.
"Sithemba ukuthi uphenyo luzoholela ekutheni kubeyimpumelelo ukushushiswa komsolwa nokuthi inkantolo izomgixabeza ngesigwebo esiqinile ngesenzo sakhe esibi," kusho uHlubi.
- African News Agency
- News 24


text:
Kusehlakalo esibonwa ngabanengi njengendlela yokuhambelana lokwenzakala kulezinsuku kwezokwethulwa imbiko lokukhulumisana, ibandla leMovement for Democratic Change elikhokhelwa nguMnu. Morgan Tsvangirai selisungule uhlelo lwabomakhalekhukhwini lokukhankasa kukhetho oluzayo kusetshenziswa okuthiwa yi-mobile app.
Imobile app le ethiwa “Morgan Tsvangirai 2018”, esungulwe mhlaka 18 ngoMabasa, isebenza kubomakhalekhukhwini bakulez’insuku, ama Smart Phone engaba ngama i-Phone, ama iPad loba ama Android.
Nxa umuntu ethe waba layo kumakhalekhukhwini wakhe, uyenelisa ukufinyelela ikhasi lebulenjini, i-web page, etshengisa okunengi okwenziwa ngumkhokheli weMDC-T, uMnu. Morgan Tsvangirai lebandla lakhe.
Umuntu ulakho ukubuza imibuzo, ukuthenga impahla eyehlukeneyo yebandla leMDC-T loba ukufakela leli bandla usizo lwemali.
UMnu. Nigel Gambanga, ingcwethi kwezokusetshenziswa kwemitshina yakulezi nsuku lezokukhulumisana eye ICT, osebenza ezimele, uthi ukusungulwa kweApp le, kuyisibonelo ukuba ibandla leMDC-T lihambelana lokwenzakala emhlabeni wonke jikelele.
Kodwa uGambanga uthi lanxa inengi labantu elizweni lisebenzisa omakhalekhukhwini bohlobo lwama Smartphone, ayenelisa ukufinyelela indlela zokukhulumisana zebulenjini, inengi lisebenzisa kakhulu ama Apps awe WhatsApp leFacebook, ngoba ebiza intengo ephansi. Ngakhoke akaboni kusiba lula ukuyisebenzisa iApp le kwabanengi, ikakhulu abemaphandleni.
UMnu. Soul Kabweza, umhleli welinye lamaphephandaba eZimbabwe apuma ebulenjini be internet, okuthiwa yiTechzim, uvumelane lokwethulwa ngu Kabweza.
Eminyakeni eyedluleyo, ibandla leMDC-T lake lasungula uhlelo lokukhulumisana kusetshenziswa umakhalekhukhwini libambisana leEconet Wireless lisenzela ukukhulumisana lula labalandeli balo.
Lwamiswa uhlelo lolu ngemva kokwethuselwa kwabe Econet.
Isikhulumeli sika Tsvangirai, uMnu. Luke Tamborinyoka, walile ukuthuluma ngohlelo lolu.
Amabandla aphikisa elibusayo ajayele ukukhala ngokuthi ibandla leZANU PF kalibavumeli ukuba basebenzise imisakayo yelizwe kumbe amaphepha adlelana lohulumende ukwenzela ukuba bakhulumisane labalandeli babo.
Ingcwethi zemitshina ye-ICT zithi ukuba khona kwabomakhalekhukwni ama Smartphone kanye lobulembu be Internet, kulakho ukusiza abamabandla aphikisayo ukuluqeda loludubo.
Sokulabantu abambalwa asebelobe imibono yabo kule i-website, besebenzisa leyo App.


text:
UZuma ozohambela indawo eyashiswa umlilo
2017-06-15 11:00
Johannesburg - UMengameli Jacob Zuma ngoLwesine uzohambela eGarden Route lapho kwahlasela khona imililo yequbula.
EKnynsa nje kuphela, bayisikhombisa abantu abashona, kanti zingaphezu kuka-400 izakhiwo ezacekeleka phansi.
Namanye amadolobhana afana neBuffels Bay, George nasePlettenberg Bay akhahlanyezwa yimilolo eyayibhebhethekiswa kakhulu imimoya enamandla.
OLUNYE UDABA: UMvikeli woMphakathi uzokwenza uphenyo ngama-email 'akwaGupta'
Okhulumela iHhovisi likaMengameli uBongani Ngqulunga uthi uMengameli ujube ithimba elizosiza ezindaweni ezikhahlamezekile ngeledlule. UNgqulunga uthi uZuma uzophelezelwa ngoNgqongqoshe abehlukene kanye namaphini abo.
ONgqongqoshe bezifundazwe kanye nowezokuBusa ngokuBambisana uDes van Rooyen bazohambela kule ndawo ngoLwesine.
- SABC
- News 24


text:
Amanxeba asopha kobehambise izibizo ngengozi yebhasi
2017-05-18 19:30
Durban - Kuqaqamba inhliziyo avukwe yisibibithwane owesilisa waseBulwer, maphakathi neKwaZulu-Natal, obeqashe ibhasi eligingqike kwaNtunjambili eNkandla, maphakathi neKwaZulu-Natal, labhubhisa inqwaba yabantu ehambise izibizo ekhweni ngenyanga edlule uma echaza ngalolu daba.
UMbhidi Ngwadi, ongumyeni obeqashe ibhasi, uthi impilo inzima njengoba unina nodadewabo beshone kule ngozi, usesele nabafowabo abane abancane kunaye.
Ekhuluma neLANGA, uthe njalo uma ebuka izingubo zokulala namaphinifa abebeyombesa ngawo kuvele kwehle izinyembezi.
OLUNYE UDABA:Kushone 12 kwalimala 6 engozini yebhasi eNkandla e-KZN
"Noma sesiphindela ekhweni sesihambisa lezi zinto, ngeke kusafana nasekuqaleni, umama engasekho. Zintathu kuJuni sizobe sikhumula inzila ngokuhanjelwa ngumama, yilapho kumele sihlele khona ukuthi sizophinde sizihambise nini lezi zibizo zasekhweni ezigcwele indlu.
"Nalapho kangazi kuzokwenziwanjani ngoba sishonelwe saze sashonelwa nangudadewethu nezinye zezihlobo kule ngozi," kush uNgwadi.
Echaza ngokwenzekile ngosuku lwesigameko, uthi babehamba belindana nebhasi, yena nomzala wakhe behamba ngemoto encane. Uthi badlule eMgungundlovu bathathe ezinye izihlobo zabo, nazo zangena ebhasini kwaqhutshekwa nohambo, ibhasi lihamba phambili. Sebefika eKranskop ibhasi limile abantu bayozikhuluma, kumnandi kuculwa kungekho lutho olusolisayo.
"Sithe uma sisuka lapho, mina ngahamba phambili ngoba yimi engazi ekhweni lami, ibhasi besililandela eduze. Emajikeni aKwaNtunjambili bengithi ngisithela ngilibone seliqhamuka ibhasi kodwa kuleli jika lokugcina ngibone kudlula isikhathi eside lingaqhamuki.
"Ngiqhubekile saze salilinda emgwaqeni ojikela ekhweni. Ngibona kuthatha isikhathi eside lingasaqhamuki ngase ngijika ngiyolibheka. Kuthe ngisahlehla ngijika, kwangena ucingo lukadadewethu kodwa lushaywa ngomunye wesifazane ethi ibhasi selivelelwe yingozi.
"Uma sifika endaweni yesigameko, ngibona udadewethu ehleli ebhasini kodwa ngangabe ngisakhuluma naye ngoba abantu babekhala emahlashaneni angezansi becela usizo. Bengilokhu ngibadonsa ngibabuyisa emgwaqeni, umzala ubematasa efona ukuze kutholakale usizo.
"Ifikile i-ambulensi yabasiza abanye nemoto yezidumbu yafika yathatha abese beshonile. Kule ngozi kushone abantu abangu-12 endaweni yesigameko, abathathu bashonela esibhedlela," kuchaza uNgwadi.
Okhulumela amaphoyisa uLt-Colonel Thulani Zwane uthe akekho osaboshiwe ngalolu daba njengoba kusenziwa uphenyo.
Uthi kuzothi uma seluphothuliwe udaba bese luyiswa enkantolo okuyiyona ezonquma ukuthi umshayeli uyaboshwa noma cha.
- “Like” ikhasi lethu kuFacebook ukuze uthole izindaba ngolimi lwakho - Landela IzindabaNews24 kuTwitter
- News 24


text:
Uzibulele obesolwa ngokudlwengula intombazane, 10
2017-11-18 12:33
Bulawayo - Izilengisile indoda eneminyaka engu-33 ubudala yaseChimanimani, u-Edmore Matsekete, ngemuva kokusolwa ngabantu bendawo ngokudlwengula intombazane, 10, lesi sigameko siqinisekiswe ngamaphoyisa.
"Umufi ubebhekene nezinsolo zokudlwengula intombazane eneminyaka engu-10 ubudala abezibekwa ngamalungu omphakathi.
OLUNYE UDABA:Uzibulele obesolwa ngokubulala 'intombi'
Kusolwa ukuthi isigameko sokudlwengula senzeka ngomhlaka-5 Novemba 2017 eMukangara Village eChimanimani," kusho isekela lokhulumela amaphoyisa u-Inspector Luckson Chananda.
Uthe ngemuva kwezinsolo umufi, uMatsekete, wavele wanyamalala ngesikhathi abantu bemfuna.
Ngomhlaka-8 Novembva 2017, uSamuel Chakambedzi, 62, waya emzini kaMatsekete eyomfuna. Ngesikhathi engqongqoza esicabheni, akekho owavula wabe esephula isicabha. Wathola uMatsekete elenga ophahleni lomuzi wakhe isidumbu sakhe sesiqala ukonakala.
- Bulawayo24
- News24


text:
Izobuyela emoyeni i-1time
2012-11-09 14:04
Johannesburg - Ukumiswa kwezindiza zenkampani yakwa-1time kubukeka kuzokuba yinto nje yesikhashana njengoba abaphathi benkampani sebefake isicelo sokuthi banikwe imvume yokusebenza ngaphansi kwabakwa-Air Services Licensing Council (ASLC).
Umbiko wabakwaMoneyweb uthi izikhulu ezihlanganisa uRodney James, nowabe eyisikhulu esiphezulu kwa-1time Airlines Pty Ltd, zibhalele uMnyango wezokuThutha zazisa ngalesi sicelo.
Isicelo safakwa ngaphansi kwenkampani iCobolar Pty Ltd, mhla zinhlanu ku-Okthoba kanti kuqedwe ukuhlanganisa amakhanda ngaso mhla ziyisikhombisa kuNovemba.
Imibiko ithi uma uphinda uqala umsebenzi, kuzobe sekusetshenziswa igama elisha, abakwa-Acsa baqhubekile nokuphikisa imibiko ethi banomthelela ekuweni kwenkampani i-1time.
– "Like" ikhasi lethu
ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela IzindabaNews24 kuTwitter
(@IzindabaNews24).
- News24


text:
Kodwa bashana nike nibone ukuthi wonke umuzi womuntu omnyama, osweleyo nabadla izambane likampondobaba baba namabhisikidi njalo ngokhisimusi? Futhi akubi yinoma yimaphinje amabhisikidi kodwa, imvamisa kuba ngama Bakers Assorted Biscuits.
Abaningi engake ngababuza bangitshela ukuthi akusekona ukuthi basuke bewadinga amabhisikidi kodwa sekuyazenzekela ngesizathu sokuthi yinto abazalwa yenziwa ngabazala.
Ngonyaka odlule ngixoxele wonke umndeni wami nabangaziyo ukuthi angisayingeni eyokuthengana namabiscuits ngoba ngisho nezivakashi akuseyona into ezithokozela ukuzitshwa ngayo kuleminyaka ,i kwazivakashi lezo seziyivelakancane ngabokhisimusi .
Kwathi December 2012 ngiqhuba inqola yami yasesitolo ngidlula ngakumabhiskidi, ngawaziba isiZulu. Kuthe noma ihlo lithi lifuna ukuwabheka ngashalaza into eyoze iyolahlwa ngaze ngayoshaya ikhona. Yize unembeza wawulokhu ungixakile, kwathi uma sengimi kulayini wokukhokha ngazincoma ngazishaya isifuba ukuthi nginqobile, ngasho ngathi cha ngiyisikhokho sangempela.
Kwaba sengathi amabhiskidi ayangizwa. Ngathi ngithi ngiyaqinisela kwaba sengathi aseze angiqhweba enhliziyweni ukuthi ngiwalande. Ngabosathe ngiyaziba kwala. Uthe ulayini ususondela entombazaneni eshaya isisefo ngabona izinqola zabantu bonke ziphethe ama Bakers Assorted Biscuits kwangathi ngibaselwa ngomlilo obuqanduqandu. Kulaphoke ixhwele lase lingishaya okomuntu odla iwhhunga. Ngathi ngiphaphama ngasengishiye inqola yami sengimi lapho bekuhlezi khona amabhisikidi ebengiwazibile ekuqaleni. Eish! Kwabe kungasekho lutho lapho bekuhlezi khona amabhisikidi.
Umfana wase supermarket ebona ukudumala kwami wangitholela ibhokisi elincane nelikhulu lamabhiskidi abesale ngenhlanhla kwelinye lamashalofu, wathi angikhethe. Yimi lowaya ngihlwitha ibhokisi sengathi kukhona obezolithatha kuqala kunami. Mina lo ngibuyele kulayini sengiphethethe ibhokisi elikhuuulu lama Bakers Assorted Biscuits sengimamathekisa kungathi ngiwumuntu oqeda ukunqoba impi enzima. Eish!!! Ngizothini ekhaya kulonyaka??
Ukhisimusi ususeduze! Kubonakala ngokuthi zonke izitolo sekade zaqala ukupakisha amaBakers Assorted biscuits. Uwabona kuzo zonke izitolo in that beeeeg box, big enough to satisfy any family and bonke labangani abafika makudliwa kuphela. Into engifuna ukuyazi ukuthi iqhamukaphi lento yokuthi ngokhisimusi kufanele umuntu azigxishe ngama khekhe? And yini kufanele kube lawa specifically? Ashonaphi unyaka wonke aze aqhamuke ngelesisikhathi with such force? Kuyacaca ukthi imali abayitholayo nge-festive is enough to sustain them for a year. Ngendlela adliwa ngawo lama khekhe ungaphika ukuthi anikana amandla nge-festive. But its all part of our modern customs! Ukhisimusi akasiwo ukhisimusi without them. Take them away… ungasale usuthatha nowo ukhisimusi!
Hhayi-ke bangani I’m gonna go eat my favourite Bakers Assorted biscuits… the pink wafer, what yours?
The politics of the past – Apartheid. Ngiyazi ukuthi thina bantu abasha asizange sibe ama victims of ubandlululo as much as our parents and grandparents were, but looking at present day South Africa, ucabanga ukuthi people are dwelling in the ‘events’ of the past, or kanye have we moved on from them? Ngempela ngempela kufaneke sizikhathaze yini ngokwenzeka phambilini, to the point where we let it that shape who we are today, noma do we acknowledge the fact that it shaped who we are thus far, and we should now move onto something different? Is it just umlando okufanele ushiy’we emalibrary noma kuma-museums, or is it still too fresh to be archived away, and no matter how much we try and avoid it, it will never be a separate part of us? Asikhulume, and let us know what you think bantu bakithi!.
Eish madoda, isimo sepolitiki eAfrika kulezi zinsuku simi kabi impela niyabona guys, and nalana eMzansi akukuhle kahle impela.
Sekumaqembhu-qembhu nje, and njengoba uhulumeni uncenga abasha ukuthi bayovota, sekunzima ngisho noku-decida. Mina nje Im stuck as to which party to vote for because bonke bathembisa izinto ezinhle, kodwa futhi kunokugxeka nokukhombana ngeminwe okuningi.
Kodwa akuve kubalulekile ukuvota, njengoba behlezi besho nje, ukuthi ‘it is your voice’, or else uku emigratha…lol, ngiyadlala, leli ilizwe elihle kabi, futhi elithembele kuthina intsha. So bafethu nithini nina ngendaba yokuvota??
Iyo! Ngafa iziyalelo zabazali nabanye abantu abadala! Ungafunga ukuthi ngiyofa la engiya khona kanti ngiya la egoli nje kuphela. Kade babe hamba bebuye! Ngiyazi ukuthi bakhuluma kanje ngoba bayangithanda kodwa hhayi kuyisicefe! Read the rest of this entry »
We bashana ake sivumelaneni lapha ngiyanicela please. Angithi uNkulunkulu wasipha imilomo ukuze sicule noma sikhulume noma sidle ukudla ngawo? UNkulunkulu wabe esesipha ingqondo ukuthi sakhe ama -instruments azophelezela umculo wethu akunjalo? Read the rest of this entry »
Mawuphile eKZN impilo yakho yonke ubuye ukhohlwe ukuthi kukhona abantu abangasazi isiZulu la eSouth Africa! Yonke indawo la uhamba khona bakhuluma ulimi olodwa kuphela – isiZulu. It’s simple. Fika-ke egoli! Iyo! Read the rest of this entry »
Kulomhlaba esiphila kuwone manje, kubalulekile ukuthi usazi isingisi ukuze uphumelele. That’s a fact! Kodwa lokho kuzoba nayiphi imithelelo kulimi lethu isiZulu? Sidinga ukulondoloza ulimi lwethu ngoba kabalulekile kakhulu ukuthi sizazi ukuthi sobani njenge sizwe sakaZulu.Kancane kancane it feels like we losing touch with our language, kakhulukazi entsheni yanamhlanje: isingisi sihamba phambili. Singenza njani ukuthi ukugwema lenkinga, ukuthi iqhubeke?
KwaZulu kwakuyichilo ukuthi umuntu athandane nomlungu noma indiya kodwa esikhathini sanamuhla ongathi akunankinga. Ngisho ngoba sibona abantu abamnyama beshada noma bejola nabelungu kungabi ndaba zalutho. Lokho kwenziwa amajita nosistaz. So umbuzo omkhulu uthi ingabe akuselona ichilo yini? Noma vele kwakhona ekuqaleni abantu babekholelwa ezintweni ezingekho akunankinga ukuthi uthandana naluphi uhlobo lomuntu. Read the rest of this entry »


text:
IStars sesisayine umdlali weMamelodi Sundowns
2017-08-31 16:01
Cape Town - IPlatinum Stars isisayine uBonginkosi Ntuli ngesivumelwano sokubolekiswa isizini evela kwiMamelodi Sundowns.
Ngonyaka ka-2014 lo mdlali wasayina isivumelwano seminyaka emithathu namaBrazilians kodwa wabe esebolekiselwa AmaZulu ngemuva kokuhluleka ukuba yingxenye yeqembu lokuqala.
OLUNYE UDABA: Ifu elimnyama eNaturena kudlula emhlabeni omunye wabaqeqesha iChiefs
Kumasizini amabili edlule, lo mdlali ohlaselayo wabolekiswa kwiDikwena futhi uzobe ethembe ukuthi uzothola isikhathi sokudlala.
“Sijabule ukumemezela ukusayina uBongani Ntuli ngesivumelwano sokubolekisa,” kusho le kilabhu kwi-account ye-Twitter.
IDikwena izobuyela kwiPremiership ngoLwesibili, ngoSepthemba 12 nalapho izobe izobhekana neSuperSport United eLucas Moripe Stadium.
Lo mdlalo uzoqala ngo-19:30.
- News24


text:
UManyisa noMemela ngeke badlale kowe-United
2016-11-01 13:31
Cape Town – Iqembu i-Orlando Pirates selikuqinisekisile ukuthi abadlali balo ababili, u-Oupa Manyisa kanye noLuvuyo Memela, angeke babe khona emdlalweni we-Absa Premiership uma ngabe leli qembu selibhekene neSuperSport United ngoLwesibili.
La badlali basesiswini bebengekho emdlalweni wamaBhakabhaka ngenkathi ebhekene nezimbangi ezinkulu, iKaizer Chiefs, ngoMgqibelo ngenxa yokuphathwa amahlaba.
Esitatimendeni esibhalwe yileli qembu, kwi-website yalo lidalule ukuthi laba dlali angeke baye eMbombela Stadium, uma ngabe leli qembu selibhekene nezikaStuart Baxter.
OLUNYE UDABA: Owe-Pirates uchaza ngokuthi kungani ayethanda iChiefs
“Ukaputeni u-Oupa Manyisa kanye noLuvuyo Memela, abazange bahambe neqembu njengoba besalulama esigamekweni esinzima sezinhlungu esiswini,” kubeka leli qembu esitatimendeni.
Liqhube lathi lezi zinhlungu yizo kanye lezi ezenze ukuthi la badlali bangabi khona emdlalweni womkhaya baseSoweto ngenkathi amaBhakabhaka ebhekene neKaizer Chiefs ngoMgqibelo.
Khonamanjalo, leli qembu liphinde laveza ukuthi bayalulama nabanye abadlali balo abalimele, okunguGladwin Shitolo, uNkosinathi Mthiyane, u-Ayanda Nkosi kanye nonozinti, uSiyabonga Mpontshane.
- News 24


text:
Kuminze ingane yentombazane ebeyizama ukuwela umhosha eDiepsloot. Umndeni walentombazane, egama layo lingu Angel, usashaqekile. Isidumbu sayo sitholwe ngemuva kwezinsuku ezine [1]. Akufanele ukuthi isigameko esifana nalesi sisenzeka ngemuva kweminyaka engama-22 yentando yeningi. Ngokubambisana, singakwazi ukufaka incindezi kumkhandlu weCity of Joburg ukuthi wakhe ibhuloho lezinyawo elizosetshenziswa abantwana kanye nomphakathi waseDiepsloot.
Meya Parks Tau kanye nomkhandlu weCity of Joburg,
Sinxusa kini ukuthi nakhe ibhuloho lezinyawo emhosheni lapho u-Angel Sibanda eminze khona phambi kokuthi kuphele isikhathi enisibekelwe ezikhundleni.


text:
USEPHILA ngamatoho owavalelwa umazisi ngabo Mnyango wezaseKhaya ngenxa yokusolakala ukuthi akasiye owakuleli.
UMnuz Simon Phiri (65) wase-France eMgungundlovu uthe impilo yakhe ayinayo inqubekela phambili selokhu athola ukuthi umazisi wakhe uvaliwe ngo-2015.
Ekhuluma nentatheli yephephandaba i-Echo uMnuz Phiri uthe wethuka izanya ngesikhathi ethi uya ebhange ngo-2015 bemtshela ukuthi umazisi wakhe awusebenzi ngenxa yokuthi uMnyango wezaseKhaya uwuvalile.
Uthe ngemuva kokuthola lezi zindaba ezishaqisayo wahamba waya ehhovisi loMnyango wezaseKhaya eliku-Church Street ukuyothola izimpendulo.
Uthe: “Ngafika khona ngabachazela ukuthi ngithole umbiko wokuthi umazisi wami uvaliwe ngaphandle kwemvume yami. Bangithatha izithupha kwathiwa angibuye ngemuva kwamasonto amabili.
“Uma sengibuya bangitshela ukuthi angihambe ngiyolanda ubufakazi babazali bami ukuze bezoba nesiqiniseko sokuthi ngingowakuleli. Abazali bami sebashona ngakho ngabanikeza izitifiketi ezishoyo ukuthi abasekho emhlabeni,” kuchaza yena.
Uqhube wathi ngemuva kokubona ukuthi akalutholi usizo eMnyangweni wezaseKhaya waqoka ukubhalela ihhovisi lamaLungelo aBantu (Human Rights) kodwa bamudlulisela kuMvikeli woMphakathi (Public Protector).
“Uma sengibuyela kuMnyango wezaseKhaya bangithatha izithupha futhi, bathi kungenzeka ukuthi kukhona omunye onenombolo kamazisi efana neyami yingakho owami umazisi uvaliwe. Emuva kwalokho bangitshela ukuthi kuvela ukuthi angisiye owakuleli, ngingowasezweni laseMalawi yingakho umazisi wami uvaliwe.”
UMnuz Phiri uthi akasazi ukuthi enze njani njengoba noMnyango wezaseKhaya ungamusizi.
Uthe wazama ukuthola usizo kummeli kodwa kwanhlanga zimuka nomoya.
“Mina ngazalelwa kulelizwe ngakhulela la angikaze ngiye ndawo. Ngisho isitifiketi sami sokuzalwa siyasho ukuthi ngingowala. Okungixakayo ukuthi kungani kuzovela manje ukuthi angisiye owakuleli. Angikwazi ngisho ukubhalisela impesheni sengiphila ngamatoho ukuze ngithole imali. Ngiyaludinga ngempela usizo.”
Okhulumela uMnyango wezaseKhaya eMgungundlovu uMnuz Thabo Mokgola uthe udaba lukaMnuz Phiri seludluliselwe kwimenenja yesifundazwe yalo mnyango.
“Imenenja izoqoka ithimba elizoxhumana noMnuz Phiri ukuthola eminye imininingwane ngalolu daba ukuze luzoxazululwa,” kusho uMnuz Mokgola.


text:
Kushone owesimame kwalimala ababili ngemuva kokushayiswa yiloli
2017-06-14 18:01
Three Rivers - Abezimo eziphuthumayo bafike endaweni yesigameko bathola iloli lipake eduze komgwaqo kunabesimame abathathu belele eceleni kwalo.
Kube sekutholakala ukuthi kushone owesimame kwalimala ababili ngesikhathi iloli lishayisa obehamba ngebhayisikili nababili abebehamba ngezinyawo ekhoneni likaBlackwood noRing Road eThree Rivers, e Vereeniging.
URussel Meiring okhulumela abe-ER24 uthe: “Lokhu kwenzeke ngoLwesithathu ekuseni ngo-08:25. Abezimo eziphuthumayo bafike kule ndawo bathola abesimame belele eduze komgwaqo buqamama neloli elikhulu.
OLUNYE UDABA:Kushone umshayeli iloli ishayisa yase igqamuka umlilo
“Ngesikhathi kuhlolwa laba besimame, kutholakale ukuthi oyedwa oseminyakeni eko-40 ubudala usehonile," esho.
Laba ababili abaseminyakeni ephakathi kuka-30 no-50 ubudala bona balimele yize bengalimele kakhulu. Balashelwe khona lapho ngaphambi kokuphuthunyiswa esibhedlela, kubika i-The Citizen.
- News24


text:
Twin Seoul nesigaba esigabeni sokuqala kanye "ukuqashelwa (umhlangano)" kuyinto
Twin Seoul omunye umphefumulo ngendlela ezwakalako
ekuphileni kwangaphambili ukuze uthole [3500 yen asihlole Mahhala] ukuze izangoma ihlukaniswe ezimbili, ubelokhu Dell ukufunda uhambo ukuze uthuthukise ulwazi ngamunye. Twin Seoul kodwa ibilokhu ukuthi ngokuvamile ihlukaniswe yaba abesilisa ababili nabesifazane, ke isizathu kuthiwa ikakhulukazi ukuze ufunde mayelana uthando zamadoda nabesifazane.
twin Seoul, noma ingahlali kwenkathi efanayo kaningi, ngoba futhi kukhona evulekile, ezifana imvelo kanye nobudala, ukuhlangabezana, kodwa okungenzeka pretty low, ahlangabezana njengoba kuyaqabukela isifuba kuleli zwe Yebo wena. Izigigaba
umphefumulo ayiwele naye, umphefumulo ngokusebenzisa njalo izigaba eziyisikhombisa ngabaphathi yonke uzama ukuba ngomunye. Lapho umphefumulo twin uhlangana, umphefumulo ungumuntu lapho sekugcineni le nkolelo yokuphindukuzalwa babe munye, kudingeka senze izinguquko ngemva kwenkathi ende yesikhathi futhi esigabeni ukubuyela original kwesinye isifundazwe.
kuyisinyathelo sokuqala esigabeni "ukuqashelwa (umhlangano)" iye ngokuvamile kuthiwa yibo nambitha ngomqondo ongokomoya.
twin Seoul wahlangana
? umphefumulo kakhulu imibuzo ukunambitha nomuzwa ojulile lapho, lapho ngahlangana
umphefumulo twin kumelwe bakhumbule injabulo, futhi uyazibona khona layo, kodwa umhlangano wokuqala. Lapho sihlangana, lapho ngokuvamile behlaselwa ISIFISO, ezifana lapho ongakaze umbone ngisho nangaphambi, lowo muzwa umane umuzwa okukhulu kunokuthi izinto ezifana ngandlela-thile. isigamu Ngakho wahlangana isikhathi eside kakhulu komzimba akubanga injabulo kwakubonakala sengathi Ngingathanda ivele yonke ebusweni.
? lapho wahlangana
twin Seoul ukubandakanya azungeze beyofuna ngakolunye uhlangothi, ngakolunye uhlangothi bayobe wathi kunangesikhathi ngahlangana khona nabantu ezahlukene ngokucacile umthelela iphelela. Ayikwazi ukulawula ukuthi umphefumulo ukuheha nomunye kakhulu bebodwa, ngezinye izikhathi okuholela Tsuppashi 'efuna uzakwethu, azungeze abantu nendawo ezungezile noma cha lapho wesenzo Kukhona ukubandakanya. Ngo
? siphapheme ngokomoya isimo
esigabeni sokuqala, umphefumulo nomunye ngokomoya isimo uphapheme. Soul nomunye futhi bakubone nomunye, siya nomunye ukwandisa ezingeni komphefumulo. Ngakho-ke, ehlaselwa umuzwa akukho ngakho Aragai ngokwazo.
esigabeni sokuqala twin Seoul senzakalo mzuzu
twin Seoul ukuheha umphefumulo ileveli okwamanje ukuheha nomunye ezingeni umphefumulo ngale isikhundla nobuntu nezinye, isizathu ngasinye kanye nokunye okufana nalokho. Lokhu sikhathi, kodwa futhi bavame uhlobo kuthando lapho uqala, hhayi nje ngezizathu zokuthi ngoba ozithandayo ukubukeka, sensuously wafika agxumele engqondweni yakhe, abe kubuswe umuzwa kuyinto.
e nomunye siqaphela ukhululekile kakhulu lowo muzwa, ukhumbula ISIFISO nenjabulo ukuthi angeke sachaza yingqondo. Kungaba ubufakazi ukuthi nomunye uzizwe nomunye umphefumulo. Abanye abantu, ibuye wathi ukuze ujabulele imizwa, ezifana ephakama ezulwini. Uma uwedwa kusukela umhlangano wokuqala behlaselwa ongalawuleki umuzwa ongavamile, mhlawumbe lowo muntu ungumphefumulo abangamawele.
Re okungukuthi, kuyoba ubufakazi ukuthi nomunye uzizwe nomunye umphefumulo. Abanye abantu, ibuye wathi ukuze ujabulele imizwa, ezifana ephakama ezulwini. Uma uwedwa kusukela umhlangano wokuqala behlaselwa ongalawuleki umuzwa ongavamile, mhlawumbe lowo muntu ungumphefumulo abangamawele.
Re okungukuthi, kuyoba ubufakazi ukuthi nomunye uzizwe nomunye umphefumulo. Abanye abantu, ibuye wathi ukuze ujabulele imizwa, ezifana ephakama ezulwini. Uma uwedwa kusukela umhlangano wokuqala behlaselwa ongalawuleki umuzwa ongavamile, mhlawumbe lowo muntu ungumphefumulo abangamawele.


text:
Uzofungiswa njengomengameli u-Ouattara
2011-05-20 11:58
Yamoussoukro - Kulindeleke ukuthi afungiswe njengoMengameli wase-Ivory Coast u-Alassane Ouattara ngoMgqibelo, nothemba ukubumba leliya lizwe emuva kwesiphithiphithi esike saba khona ngesikhathi lowo obengumengameli, uLaurent Gbagbo, engafuni ukwehla emandleni.
Lo mcimbi uzoba ngezithuba zawo-10:30 ekuseni, enhlokodolobha yezombusazwe iYamoussoukro, nokuyisigodi lapho kuzalelwa khona uFelix Houphouet-Boigny, nowashona ngonyaka ka-1993 emuva kokubusa leliya lizwe iminyaka engu-33.
U-Ouattara wayenguNdunankulu wakhe kusukela ngo-1990 kuya ku-1993.
Ngokwekomiti elihlelayo, kulindeleke abaholi bamazwe abangu-23 ukuthi bathamele lo mcimbi ozoba seYamoussoukro, beholwa uMengameli waseFrance, uNicolas Sarkozy.
- Sapa - AFP


text:
Kulimale 12 kushayisana izitimela eTurkey
2012-04-18 10:25
Ankara - Inhlangano yezindaba engaphansi koMbuso iveze ukuthi iguzu lishayise isitimela esithwala abantu eTurkey esiteshini sesitimela esisenkabeni yaleliya lizwe, kwalimala abantu abangu-12.
I-Anadolu Agency ithe le ngozi yenzeke ngoLwesithathu edolobheni i-Ulukisla esifundazweni iNigde ngesikhathi iguzu lishaya indiva imiyalelo yokuthi lime.
Ithe kulimale abasebenzi nabagibeli kodwa akekho olimale kabi.
ITurkey izama ukuphucula uhlelo lwezitimela, nokuthiwa alusebenzi ngendlela egculisayo.
- Landela
IzindabaNews24 kuTwitter
- Sapa - AP


text:
Kuyafuyeka eMat’land loba izulu lingekho
Gladmore Ncube
INKOKHELI zenhlanganiso yeLivestock Production Department zikhuthaza abalimi besabelweni seMatabeleland ukuba baqakathekise ukufuya izifuyo ezincane ngoba zanda masinya njalo ziyavuma ngoba indawo le ilezulu elilutshwane.
Kubikwa imikhuhlane ehlasela izifuyo milutshwane ngesizatho sokuswelakala kwamanzi kule indawo.
UMthunywa ukhulumisane loLivestock Production Officer esabelweni seMatabeleland North uMnumzana Cosmas Muzunde wachaza ukuthi umhlabathi wakulesisabelo muhle ekufuyeni izifuyo ezincane hatshi ekulimeni.
“Indawo yeMatabeleland North ilungele ukufuya izifuyo ezincane ezifana lenkukhu, amathendele, imbuzi, izimvu kanye lengulube ngoba ayila zulu elinengi elingenelisa izilimo. Izifuyo ezinkulu ezifana lenkomo zingafuywa kodwa hatshi kakhulu ngoba akula kudla okunengi okungazenela.
“Njengoba nje lonyaka izulu liphuzile ukuna abalimi abanengi abasoze batshaye inala abavame ukuyitshaya ngoba kwezinye indawo khona behlanyela yikho nje sikhuthaza ukuthi abalimi abakule indawo abagxile kakhulu ekufuyeni ngoba kungabenzela kuhle kakhulu.
“Okunye njalo okudala ukuthi indawo le ilungele izifuyo yikuthi ilotshani obakha umzimba wesifuyo ngenxa yokuthi indawo le ayila zulu elingakhukhula umquba walobutshani njengakwezinye indawo okuna khona izulu elinengi,” kuveza uMnu Muzunde.
Uqhubekele phambili wathi izifuyo ezifuywa kule indawo azihlaselwa yimikhuhlane eminengi njengezendaweni ezilezulu elinengi.
“Njengoba indawo le ilezulu elincane izifuyo ezifuywa kiyo azandisanga ukuhlaselwa yimikhuhlane eminengi ngesizatho sokuthi imikhuhlane eminengi ikakhulu ehlasela eziswini zezifuyo ihlala emanzini ngakho izifuyo ziyithola zinganatha emachibini. Ngakho ke ngokuswelakala kwamanzi kule indawo abalimi bandise ukunathisa izifuyo zabo emigodini abanatha khona okulamanzi ahlanzekileyo. Lokhu kusuka kudale ukuthi izifuyo lezi zivikeleke emikhuhlaneni eminengi etholakala emanzini,” kuphetha uMnu Muzunde.


text:
UMongameli Emmerson Mnangagwa sekhangelelwe ukusayina ugwalo lweElectoral Ammendment Bill ukuze lube ngumthetho opheleleyo kulandela ukupasiswa kwalo lidale lephalamende leleSenate.
Amalunga ephalamende afake inguquko etshiyeneyo kuBill leli, egoqela udaba lokuthuthukiswa kwabesifazana kwezombusazwe lakuhulumende.
Kodwa okunengi obekufunwa ngamabandla aphikisayo okufana lokuthi iZEC kumele ikhethe inkampani ezadinda amaphepha okuvotela phakathi kwamankampani amanengi afuna lumsebenzi, akuvunywanga.
Lanxa kunjalo, abebandla leZanu PF bathi bayajabula ngalinguquko.
Abalwela umbuso okhululekileyo bahlala bekhuthaza uhulumende ukuthi aguqule imithetho etshiyeneyo ephathelane lokhetho ukuze ukhetho oluzayo luqhutshwe ngendlela esuthisayo.
Ukuhlaziya loludaba sixhume umeli weBinga South edale lephalamende uMnu Joel Gabuza (MDC-T) lomeli wePhelandaba-Mpopoma edale linye uMnu Joseph Tshuma (Zanu PF).


text:
UJordaan usehoxile embangweni wesikhundla seFIFA
2017-03-07 16:00
Cape Town – UMengameli weSouth African Football Association (SAFA), uDanny Jordaan usehoxile ekungeneleni umbango wesikhundla sokuba yilungu lebhodi leFIFA okhethweni oluzayo.
Ngokombiko we-website ye-supersport.com, embikweni wakamuva ovela ku-CAF ngaphambi kwalolu khetho, kubalulwe uDanny Jordan, uChabur Goc kanye noKalusha Bwalya njengamagama amathathu abantu abebegaqele lezi zikhundla kodwa asebehoxile.
OLUNYE UDABA: I-SAFA isihlehlise ukumenyezelwa komqeqeshi omusha weBafana
Lesi sikhundla besibangwa abantu abathathu, okubalwa kubona uKalusha Bwalya, uMengameli weGhana FA, uKwesi Nyantakyi kanye noDanny Jordan.
Lokhu sekushiya u-Issa Hayatou, u-Ahmad Ahmad, u-Constant Omani, u-Lydia Nsekera, u-Kwesi Nyantakyi, u-Leodegar Tenga, u-Almamy Kabele, u-Hany Abo Rida, u-Tarek Bouchamaoui kanye noSidy Dialo njengokuphela kwabantu osekuzokhethwa kubo ezihlalweni ezehlukene zeFIFA.
- News 24


text:
Ayageleza awenduduzo ngokushona kwabantu esikebheni
2016-11-21 07:04
Johannesburg - Alokhu engene njalo amazwi enduduzo emindenini yalabo abashone kusha isikebhe eHartbeespoort Dam ngoMgqibelo.
UNdunankulu waseNorth West uSupra Mahumapelo uzwakalise ukuzwelana nemindeni yabagibeli besikebhe abane abashonile.
abathathu bagwilizile kwathi oyedwa washa waze washona. Zonke izisulu ngezesifazane.
OLUNYE UDABA: IZITHOMBE: Kushone abane isikebhe sithungeleka ngomlilo
UMahumapelo unxenxe amaphoyisa ukuba aphenye kabanzi imbangela yelangabi.
Lesi sikebhe sokungcebeleka besinabagibeli ababalelwa ku-200 kuso.
ISouth African Maritime Safety Authority iqalise upheyo.
Ngokwe-SAMSA, umlilo uqale ngaphansi kwesikebhe lapho okutholakala khona igumbi lokupheka, izindlu zangasese nenjini.
Amaphoyisa avule idokodo.
- eNCA
- “Like” ikhasi lethu kuFacebook ukuze uthole izindaba ngolimi lwakho - Landela IzindabaNews24 kuTwitter
- eNCA


text:
‘Kugqabuke igoda’ kosaziwayo abesebethembisene umshado
2017-05-26 12:30
Durban – Isiphenduke indaba egudwini eyamahlebezi okugqabuka
kwegoda phakathi kosaziwayo ababili abebecanasa ezinkundleni zokuxhumana
ngomjolo wabo.
Lawa mahlebezi kuke kwabikwa ngawo ngoMashi kodwa
angaqinisekiswa ngabanikazi bendaba okunguJunior De Rocker Mzizi nesiphalaphala
sentokazi enguNtando Duma.
Nakuba begcine bengayiqinisekisanga indaba yokwehlukana
kwabo, kodwa isithe chithi saka emakhoneni, kuthiwa impela itshe ligaya
ngomunye umhlathi. Kuthiwa futhi abasabonakali ndawonye njengoba bekwenzeka.
Abangabalandeli babo ezinkundleni zokuxhumana bayazi ukuthi
laba bebengapheli ezinkundleni zokuxhumana, begabisa ngothando lwabo.
Ukushabalala kwalokho kugabisa nakho kwenza ziqine izinsolo
zokuthi isimo asisemnandi neze.
OLUNYE UDABA: 'Isizathu sangempela esahlukanisa osaziwayo'
Imithombo yeLANGA LeTheku ethembekile esondelene kakhulu noJunior
De Rocker isipotshozele ukuthi isinqandamathe sikaJunior sakudala, uLihle B,
sesibuye ngezinkani empilweni kaJunior.
Ngesonto eledlule ngosuku lwakhe lokuzalwa uJunior,
ubonakale efake isithombe sale ntokazi kwiSnapchat ebhale ukuthi “Thank you babe”.
Lokhu kwethuse abaningi.
Kuvela lawa mahlebezi okwehlukana kwalaba nje, uNtando
uzithwele ingane okukholakala ukuthi ngeyakhe uJunior.
Ezinkundleni zokuxhumana sekunezinyanga begcine ukufaka
izithombe eziqhakambisa uthando lwabo.
ULihle B naye kuthiwa usanda kubhala enkundleni
yezokuxhumana ukuthi “Umhlaba ubuyele kubanikazi”.
Bonke abathintekayo abazange batholakale ukuba baphawule.
- News 24


text:
Ekukhangiseni okuku-intanethi, ukusebenza kwe-search engine (SEO) kubalulekile kubantu abaningiufisa ukwenza amabhizinisi abo isikhathi eside. Ukuthuthukisa okuqukethwe kulula ngoba kuhilela amasu awaziwayo. Noma kunjalo, ukuthengiswa kwe-digitalama-ejensi athola le nqubo eqondile ikakhulukazi uma engazi ukuthi benzeni. Ukusebenzisa injini yokusesha ngevidiyo kuyadingeka kuwo wonke ama-intanethiokuqukethwe. Kusukela ngo-2006, i-Google ithenge i-YouTube futhi kusukela ngaleso sikhathi, ukusebenzisa i-SEO kumavidyo kliphu kubaluleke kakhulu njengokunye okunye okuqukethwe kwe-intanethi.
Iningi izinkampani zithola ukusetshenziswa kwamavidiyo ngezindlela ezihlukahlukene - best high pr backlinks. Isibonelo, ama-FAQ amaningi futhiIzifundiswa zidinga izindlela zevidiyo enhle yokufundisa. Njengoba ekwazi ukubaluleka kwe-SEO yamavidiyo, omunye angase azibuze ukuthi angayisebenzisa kanjani.
u-Andrew Dyhan, iMenenja Yokuphumelela Kwekhasimende i-Semalt Amasevisi weDivaysi, ichaza amathiphu amaningana ayigugu angenza amavidiyo akunike isikhundla esiphakeme:
ubude bokuqukethwe.
Kubalulekile ukufaka amagama angukhiye ngaphakathi ebhodini lezindaba lomlayezo wakho. Ividiyokufanele isebenze nje njenge-athikili ekuthunyelwe kwebhulogi. Amavidiyo kufanele abe aphelele, afundise kodwa akwanele ngokwanele. Ucwaningo oluningi lubonisa lokhoAbasebenzisi abajwayelekile bachitha cishe amaminithi amabili kuvidiyo. Gcina ubude bevidiyo yakho bufushane: cishe amaminithi angu-5. Amavidiyo akhulisa ukufakwa kwendawo yonkekokuqukethwe kwakho kanye nokunikeza indawo yokufundisa yamaklayenti akho asebenzayo ukuze uchofoze futhi uthole okuqukethwe okufanelekile..Amavidiyo atholaukwabelana ngamapulatifomu afana ne-YouTube. I-Google bots ingathatha izixhumanisi ezabelwana ngazo kamuva eziba yizinqubo zokubeka iningiyamawebhusayithi.
Inhloso yevidiyo.
Umbono, izinhloso, nokubaluleka kwepulani ye-SEO plan yizici ezibalulekilecabangela. Omunye angasetha umkhankaso wokukhangisa wevidiyo ophumelelayo nomsebenzi oqinile. Noma kunjalo, izinhloso zevidiyo zinomthelela omkhulungokubaluleka kwabantu abasebenzisa. Isibonelo, ividiyo eyenzelwe ukufaka uphawu lokufaka uphawu ingase ifundise futhi ibandakanye ukuthenga manje izinqubo. Noma kunjalo, ividiyo yenkampani yomshuwalense yezizathu zemfundo kungenzeka ingabi nayo.Esikhundleni salokho, zikhulu ngokubeka igama elingukhiye.
Ithonya nokukholisa.
Uma umuntu efuna ividiyo e-intanethi, ubukeli buyinto engabantu abaningicabangela. Amavidiyo anokuhola noma angayenza ukwabelana kungenye yezindlela ezihlakaniphile kakhulu zokuthola ukugeleza okuqhubekayo kokubukwa.Amasu amaningana angenza ividiyo ifinyelele kule nqanaba elandelayo. Isibonelo, ukuhlanganiswa kokucubungula kwamabhuku. Umuntu angafakaimibhalo engezansi, amazwibela kanye netheksthi echazayo kuvidiyo. Le nqubo ivuselela ngokubili ukubonwa okubukwayo nokuhlolisisaukwandisa ukufaneleka.
Isiphetho
Ku-SEO yanamuhla, ukudalulwa kokuqukethwe nokukhangiswa kwamavidiyo yizindlela ezithile ezintshazithinta kakhulu emaqhinga amaningi we-SEO. Ozakwethu kanye nami sincoma ukusebenzisa le mboni ikakhulukazi kulabo abalaleliibhekisela kumavidiyo ngezincazelo. Nakuba le mibono emibili ingase ibonakale ihlukile, kokubili amasu okuthengisa digital futhi abeikhono lokukhulisa ukuguqulwa. Amavidiyo afanele ekuchazeni kanye nokuqondisa izilaleli ukuthi zenzeniizici zokushaya ucingo zesayithi lakho. Ngenxa yalokho, ukumaketha kwevidiyo kungaba yisixazululo emsebenzini wokubeka iwebhusayithi yakho kuwebhusayithi, ikakhulukaziizinjini.


text:
Buka: Bekushaywa amaWololo eNumbi Spin City
2017-04-10 19:29
Mpumalanga - Ubusezingeni
elikhulu kakulu izinga lomcimbi waminyaka yonke iNumbi Spin City eMpumalanga
njengoba bekuboshelwe nabaculi abafana noBabes Wodumo.
Lapha bekuhlanganyele inqwaba yabantu abathanda ukubukela abashayeli bamagusheshe benza lokhu abadume ngakho ukuze kubonakale inkunzi yokushaya is'dudla.
Lo mcimbi
ubuhanjelwe yizinkunzi ezidume ngokushaya isidudla kukhona noSam Sam osanda
kuwina umncintiswano we-So you think you
can Spin, obudlala kumabonakude.
Ubumnandi bebuhamba phambili kukhona nentokazi yamaWololo uBabes Wodumo.
- News24


text:
Umarikwata isihlahla esikhulu, esimila izithelo eziphuzi, siphuma inhlamvu encane eyodwa noma ezimbili zibhanqene noma zihlangene. Uma ukudla uyakuhluba, amacembe alesisihlahla asiza uma uphethwe isifo sephika, uyawapheka abile kodwa uma sesikuhlupha kakhulu lesisifo uthatha impova kabhanana uhlanganise namacembe alesisihlahla ukubilise ndawonye siphele lesisifo. Impova uma sekuzothela ubhanana kuba khona into ebomvu lapho kuzophuma khona ubhanana.
Contents
1 Indawo
2 Inguduza
3 Unsukumbili
4 Indlonzo
5 Amafutha omhlaba
6 Ilabatheka
7 English Summary
Indawo
Kumila emaxhaphozini. Yinto enganakekile kodwa kuyasiza, kwakhiwa ngakho amacansi isihlandla futhi uma ukumba bese uthatha izimpande zakhona, ziyasebenza njengobulawu kuthiwa umuthi womsebenzi. Kumila exhaphozini kumila kubengathi umsingizane oqinile, kumila kuye phezulu. Uma uzophalaza ngakho uyakucwilisa ngamanzi abandayo bese ukusebenzisa ngakusasa, uyakugxoba kuqala bese iquzu elinye ulibeke nje esikhwameni kuthiwa umuthi omuhle wenhlanhla.
Inguduza
Umuthi omilela phansi mhlawumbe ushaye eqakaleni, uba nekhasi eliluhlaza kusetshenziswa izimpande zakhona. Impande iba yisigaxa uma umba ungathi u anyanisi, yiso lesi esibiliswayo bese usefa uchathe ngakho. Noma uphuze kube yisiphungo, kuvula inhliziyo udle njalo futhi uyachatha ngawo, bathi kulapha izilonda ngoba noma unaso ngaphandle uyasigeza ngalomuthi. Lomuthi usetshenziswa nasezinganeni ezincane awunabungozi. Futhi usetshenziswa ebusika ngaphandle ngoba uthela ngaso lesikhathi sonyaka. Kudingeka ukuthi uwukhe ngesikhathi sawo usuqedile ukuvuthwa khona uzokwazi ukulwa nezifo kuwe ezingaphakathi ngoba uma uwusebenzise ungakavuthwa ungakudalela ezinye izifo.
Unsukumbili
Unsukumbili awusibheki isilonda sesela, uyaphumputhela ngawo. Wona umila ezigangeni uvamise ukutholwa yilabo abelusayo, uyawugxoba bese uphumputhela ngawo ingane.
Indlonzo
Umuthi omila ukhule ngokunwantela ezihlahleni ezinde, lomuthi uyaqguma ngawo uma uphethwe umkhuhlane noma walimala wophela ngaphakathi noma unesixhwazi esithize uyawugxoba bese uwunamathisele lapho udonsa bonke ubuhlungu bese kusale kuyisilonda esingaphandle ozokwazi ukusinaka size siphole.
Amafutha omhlaba
Kuyigxolo elihlangene eliyisigaxa kumila kushone emhlabathini kuba namakhasi ngaphandle kona bese wena ukhe isigaxa esisemhlabathini, kusiza kumoya omubi, uma ungumuntu ojwayele ukuhamba ebusuku.
Ilabatheka
Kuba amakhasi ngaphandle kube yisigaxa emhlabathini kusiza kumoya omubi nasemzimbeni ngaphakathi uyakukha ukomise ngethunzi uma ukuqobile kuyasiza futhi uma unenkinga yamadlebe noma yamehlo, uyakuconsisela emadlebeni, uyakuphuza futhi ukubeka emawindini ukuvimba umoya omubi, ugeza ngawo amehlo. Uma uwusebenzisa awusebenzisi ngamanzi abilayo kodwa afudumele ngoba uyawubulala uma uwushisa ngamanzi abilile.
English Summary
This article looks at different types of medicinal plants that can be used to heal earache and eye infection. Some of the plants listed are for luck to people seeking employment they can use these plants by steaming before going for interviews. Others are used to chase away bad spirits at home and in cars for people who travel during the night.
By: Nelisiwe Hlongwane
Izitshalo Ezilusizo Ekhaya: Ukhula Nezihlahla
Kudala abantu abamnyama babekholelwa kakhulu emithini yesintu. Ngalezozikhathi yayingekho imitholampilo. Baningi namanje abantu abasayisebenzisa lemithi, ulwazi ngayo belutholakala kwabadala batshele abasakhula njalonjalo ngezindlela zokuhlanganisa leyomithi eyelaphayo etholakala ekhaya. UMama Monica Zulu ohlala endaweni yase eCongo, Inanda owazalelwa endaweni yakwaNongoma usichazela ngokhula nezihlahla eziwusizo, ukhula lusiza ezinganeni uma ziphupha kabi.
Lapha sizobheka izinhlobo ezine zemithi unukani, intungwa, amakhasi kabhatata kanye nakabhanana. Unukani nungwa ukhula olumila uma kade izulu lina. Lolukhula lusetshenziswa kakhulu ekuchatheni ingane uma inamaphupho amabi ivuke ikhala uma ikade ilele itshengisa ukuthuka. Kuthiwa inesilonda kumele ukuthi ichathe khona izobangcono.
Ukwenziwa komuthi
Kuthathwa amahlamvu kanukani nawe ntungwa agxotshwe, afakwe esitsheni kufakwe namanzi ashisayo bese kuyahlanganiswa. Lokhu kuzobe sekuba yikhambi lokuchatha ingane. Ngemuva kokuchatha ingane izobe isiyaphila nokuphupha kabi kube sekuphela enganeni. Kungenzeka ukuthi ingane ingabuye iphatheke noma igule uyakwazi ukubuye uyichathe kunenkolelo yokuthi izingane zabafana yizona ezithandwa kakhulu yilokugula.
Amakhasi kabhatata
Amakhasi kabhatata wona asiza kubantu besifazane abakhulelwe. Abantu abaningi bawazi ubhatata njengesitshalo esidliwayo uma silinyiwe. Kudala njengoba izibhedlela zazingekho abantu babetetela emakhaya. Uma umuntu wesifazane ethola ukuthi usekhulelwe wayephuza isihlambezo namanje basekhona abantu abasasisebenzisa. Ziningi izinhlobo zemithi ezisetshenziswayo ukwenza isihlambezo kuya ngokuthi umuntu okwenzelayo wazi siphi. Kodwa esikhuluma ngaso esilula noma ngubani angakwazi ukuzenzela sona ngaphandle kokukhishwa kwemali. Amakhasi kabhatata angasetshenziswa uma sekusondele izinsuku zowesifazane zokubeletha.
Uma uwasebenzisa uyawathatha uwapheke noma uwabilise, uma esepholile uyawacwenga uphuze amanzi akhona. Kuthiwa lokhu kuzosiza ukuthi kuxebule noma kuthambise ingane ngaphakathi ukuthi uma umuntu esebeletha angabuzwa ubuhlungu asheshe akhululeke. Kunenkolelo yokuthi uma wenzelwa ngumuntu osheshayo ukubeletha nalowo kuzomsheshela.
Amakhasi kabhanana
Ubhanana yisithelo esidliwayo kodwa futhi siwusizo kakhulu uma kukhona umuntu ogulayo. Izinyanga kanye nezangoma ubhanana ziwusebenzisa kakhulu ezinsizini lezi ezokukhothwa , nezokugcaba, nokugcoba. Kwesinye isikhathi bathatha izimpande zawo zishiswe ukuze zibe insizi. Kodwa esigxile kakhulu kukona ukuthi isangoma uma silapha umantu siyacela emadlozini ukuthi amkhanyisele ukusiza lowomuntu ukuze sikwazi ukumnika ikhambi lokumelapha. Amakhasi kabhanana awusizo kumuntu onebhande. Amakhasi kabhanana ayawashiswa, agcotshwe lapho kumila khona ibhande.
By: Nqobile Mdabe, 24 November 2013
Isihlahla umhlakuva
Umhlakuva isihlahla esivamise ukumila endaweni esehlathini, ewugwadule noma eduze komfula. Isihlahla umhlakuva sisiza kakhulu kubantu abanezilonda ezingapholi. Uma unesilonda esingapholi, uthatha amahlamvu omhlakuva uwagaye uwathathe uwanamathelise esilondeni uqede usibophe ngendwangu. Ngenkathi usibophile isilonda ukungcola konke kuyamunceka, amanzi aphume ngaphakathi. Kufanele umuntu alokhu esinameka isilonda sigcina sesipholile. Namanje kukhona abantu abasasisebenzisa uma benezilonda ikakhulukazi laba abayizangoma kanye nezinyanga. Nalabo abantu abakhele izindawo zasemakhaya bayasisebenzisa ngoba kuthiwa kuphola masinyane.
Izimpondo zenkomo
Uma kwenziwe imisebenzi yesintu emakhaya, kuyahlatshwa isilwane mhlawumbe inkomo. Ngokwesiko izimpondo ziyathathwa zishayelelwe ngaphambi komnyango. Izimpondo zenkomo ziwusizo kakhulu uma umuntu enesilonda esingapholi. Kuthathwa izimpondo zenkomo esezi nentshakuza. Intshakuza uphondo lwenkomo oludala oselumile inkowankowane. Kubaswa umlilo luthathwe uphondo lufakwe emlilweni lushe luze lube umlotha. Uyathathwa umlotha wophondo ufakwe esilondeni esingapholi. Isilonda sizoqala ukuba namaqhuqhuva yilapho ukuzobe sekuhlangana kuphola. Sihlangane siphole ngeke futhi uphinde ube nesilonda kuleyo ndawo ubukade unesilonda khona. Umhlakuva kanye nophondo lwenkomo luyasiza.
Ibohlololo
Ziningi izindlela zokulimala kwabantu, abanye balimala kubonakale isilonda kodwa abanye balimala ngokushayeka bese umuntu eyavuvukala nje kuphela. Nezindlela zokulashwa kwesilonda nokuvuvukala azifani. Uma ngabe ulimele wangaphuma igazi lapho ulimele khona uvuvukele umuntu uthatha amakhasi ebohlololo, awabilise bese ethoba ngawo. Kufanele amanzi ashise kakhulu. Lokhu kufanele umuntu akwenze kuze kwehle ukuvuvukala, cishe zonke izinsuku. Uma umuntu eseqedile ukuthoba uthatha amakhasi abekade ethoba ngawo awanameke lapho okuvuvukele khona abese eyabopha, ukuya ngokuphela ukuvuvukala aze abengcono.
Isihlahla umsilinga
Isihlahla somsilinga siyasiza uma kuchathwa ingane, uma ukhipha ukushisa uma kade kushisa ilanga kakhulu. Siyasiza noma ingane inesilonda. Siphinde sisize kakhulu komasikito uma kuyisehlobo. Kudala zazingekho izinto zokubulala omasikito kwakuthathwa amahlamvu omsilinga abekwe ngaphambi komnyango. Bazothi omaskito bengena bazohlala kumahlamvu omaskito.
Kanti ihlahla singazithatha ngokuthi ziyalapha ziphinde futhi zivikele ekhaya uma kukhona umuntu othumele izulu niyakwazi ukuthi nisinde. Ngoba ezindaweni zasemadolobheni njengaseThekwini ayikho imfuyo. Isihlahla kuvamise ukuthi kushe sona sivikela izulu noma ngabe isiphi isihlahla siyavikela endlini ngoba uma ufuyile kwakufa izinkomo.
By: Nqobile Mdabe, 20 December 2013
Source: Mama Nelisiwe Sibiya noBaba Faniza Mkhize baseNanda
English Summary
Some people enjoy sweet potato with their mutton curry. Little do they know that the leaves can be used to induce labour by boiling leaves in water and drinking the mixture. It is believed that this mixture is prepared by someone who have had easy labour it will double the effort. There are lot of trees used by Zulu people to treat different illnesses at home. Some are also used to protect homes against evil spirits.
Iboza
Abantu abaningi ikakhulukazi abamnyama iboza balazi kakhulu ukuthi lisetshenziswa uma umuntu ephethwe umkhuhlane noma kuzochathwa ingane uma kade ilanga lishisa kakhulu unina efuna ukukhipha ukushisa ngaphakathi enganeni noma nje iziphathelwe umkhuhlane. Lapha sizobheka ukusebenza kweboza ngaphandle kwalezincazelo ezingenhla.
Imithi yesintu iqale ezikhathini zasemandulo, kwaqhubeka ukusetshenziswa kwayo kuze kube yimanje ezindaweni zasedolobheni nezasemakhaya. Njengoba sishilo ngenhla iboza laliyingxenye yansuku zonke empilweni yabantu. Iboza libalulekile kakhulu nasekukhulisweni kwengane esakhula yentombazane uma izohlolelwa ubuntombi bayo. Kuqala kwakuthathwa iboza ligxotshwe lifakwe esitsheni esincane lihlanganiswe namanzi. Lizobese liyacwengwa kusetshenziswe amanzi alo iboza. Uma sewulungile umuthi umuntu omdala wesifazane okwakujwayeleke ukuthi kube yisalukazi sasekhaya sasibiza zonke izingane zamantombazane. Zazifike zilaliswe phansi kuthathwe isikali esingangokhezo sifakwe esithweni sangasese. Kuthiwa lokho kwakwenziwa ngoba iboza lalisiza ekuhlanzeni ingaphakathi lesitho sangasese, nokuthi ingane yentombazane ingatholakali izinwayo kuso.
Kuthiwa uma lokuluma noma ukubaba kwesitho sangasese kungalashwanga umuntu noma esekhulile kubakhona. Lomkhuba wawenziwa ingane ize ingene esigabeni sokuthi ibe yintombi. Iboza likhipha ukungcolo ngaphakathi.
Umuhlwa (utshani)
Umuhlwa usetshenziswa enganeni yomfana esencane. Kunesigaba lapho ingane yomfana iqapheleka ukuthi uma izithola noma izibona ukuthi ayigqokile ngezansi izidonse isitho sangasese. Iningi labantu lokhu bayaye bacabange ukuthi kwenziwa ukuthi ingane isuke ibona into engayijwayele elenga emzimbeni wayo. Abantu abadala bona bayihlaziya ngokuthi emzimbeni wengane kusuke kunegazi elimnyama noma elingalungile ekufanele likhishwe.
Ukwelapha lokhu kwakuthwathwa utshani obuthiwa umuhlwa, lotshani bunembobo encane. Babuthathwa bufakwe kancane ngemuva ezinqeni zengane. Lowo obufakayo bese eyabunyakazisa kancane, inhloso ukuthi kuze kuphume igazi. Uma seliphumile igazi ingane bese iyekwa. Lokhu abantu abadala babekubiza ngokuthi ukuphahlwa. Okunye okwakwenziiwa enganeni yomfana uma isencane ukuthi yayikhanywa izibele. Lokhu kwakwenziwa ingane isanda kuzalwa kwakwenzelwa ukuthi kuphume amanzi ezibeleni ukuze zingabi zinkulu izibele uma isikhulile.
Ukulashwa kwamahlaba enganeni
Kubaluleke kakhulu ukuthi ulwazi lwabantu abadala silwazi futhi nathi silusebenzise ezimpilweni zethu. Lezindlela zokwelapha azikhokhelwa mali uma uthola umuntu ongakufundisa kahle. Ezindaweni eziningi abantu sebenza namabhizinisi ukuqhuba lezinto ezibekwe lapha ngenhla ngenxa yokuthi abantu abasakwazi ukuzenzela bona.
English Summary
Traditional medicine still plays an important part of African people in their daily lives. In this article Nqobile outlines traditional medicine that is mainly used for children. A certain muthi is used to cleanse private parts of a young. The diagnosis was noticed when a girl child scratches her vagina. The muthi is ground and mixed with water, then strained. It was administered by using a teaspoon measure and inserted into the vagina. This was done until the girl reached adulthood. If this is ignored it is said that it affects the person throughout their adulthood.
For a boy child when they reach the age of noticing their body parts and you find him pulling or stretching his penis, this was taken as a sign of something wrong in his blood. In our days most people confuse this by thinking that the boy child is learning or is noticing different parts of his body. To treat this they used a certain type of grass, and insert it slightly into the anus and rub the grass until a small amount of blood is noticed. They believed that the bad blood has come out. Not like the girls this practice is done once. Another thing that was done to the boys was to squeeze out water from their breasts, so that they would not grow big.
By: Nqobile Mdabe
Source: Mama Nelisiwe Sibiya of Congo, Inanda