text:
I-1. I-Shark Tattoo engxenyeni engezansi yenza indoda ibonakale ibukhali
Amadoda aseBrown ayathanda uShark Tattoo engxenyeni yawo engezansi; lo mdwebo we-tattoo ngombala we-inkino omnyama ufanisa umbala wesikhumba ukwenza kube mhle
I-2. I-Shark Tattoo ku-bicep yendoda yenza kube yinto ekhangayo
Amadoda anemilenze eluhlaza athande le nkinobho ecacile ye-Shark Tattoo ku-bicep. Lo mdwebo we-tattoo wenza ukuba babonakale bekhangele umphakathi.
I-3. I-Shark Tattoo ene-inkinobho enombala obomvu yenza indoda ibonakale inhle kakhulu
Amadoda aseBrawn ayenzela inkinobho enombala obomvu i-Shark Tattoo engxenyeni yabo engezansi; lo mdwebo we-tattoo wenza ukuba babonakale behle futhi behle
I-4. I-Shark Tattoo ngakolunye uhlangothi yenza intombazane ibonakale ithandeka kakhulu
Amantombazane ayathanda u-Shark Tattoo ohlangothini; lo mdwebo we-tattoo uletha ukubukeka kwawo okukhangayo
I-5. Umklamo ohlaza okwesibhakabhaka ku-Shark Tattoo ohlangothini wenza amantombazane abe nebukeka obuhle kakhulu
Abesifazane abanesikhumba somzimba we-peach bazoya kulolu luhlaza okwesibhakabhaka lwe-Shark ohlangothini lwabo, ukuze benze ukubukeka okuhle kakhulu
I-6. I-Shark Tattoo engxenyeni engaphezulu kwesokunxele yenza umuntu abukeke enhle
Amadoda athanda ama-sleeve-shirt azothanda i-Shark Tattoo engxenyeni yabo engaphezulu kwesokunxele ukuze alethe ukubukeka kwabo okuhle
I-7. I-Shark Tattoo ethangeni inika amantombazane ukubukeka okukhangayo
Amantombazane, ikakhulukazi egqoke ama-skating amancane kanye neziketi ezifushane azothatha i-Shark Tattoo emathangeni abo ukuze abenze bahle kakhulu emadodeni.
I-8. I-Shark Tattoo ngakwesokunene nge-inkinobho eluhlaza okwesibhakabhaka yenza indoda ibonakale ipholile
Amadoda athande ukuba ne-Shark Tattoo ngakolunye uhlaka lwe-inkino eluhlaza okwesibhakabhaka; lo mdwebo we-tattoo wenza ukuba babonakale bemangalisa
I-9. I-Shark Tattoo ene-blue inkinobho yokwakha engxenyeni engezansi ibonisa ukubukeka kwayo kwe-foxy
Amadoda athande i-Shark Tattoo ngendiza eluhlaza okwesibhakabhaka engxenyeni engezansi. Lokhu kunikeza isimo semasundu
I-10. I-Shark Tattoo esandleni senza indoda ibonakale isitayela
Amadoda aseBrown azohamba ayenze inkinobho ye-inki ye-Shark Tattoo esandleni sabo nge-design inkinobho eluhlaza okwesibhakabhaka; lo mdwebo we-tattoo ufanisa umbala wesikhumba somzimba ukuze ulethe ukubukeka okuthakazelisayo nokuhlelekile
I-11. Amadoda enza u-Shark Tattoo ovela kuNkulunkulu ehlombe lakhe lesokunxele ukuze abenze bahle
Amadoda athande ukwenza i-Shark Tattoo ehlombe labo langakwesobunxele ukuze abenze babonakale bebala futhi bekhangele emaphakathini
I-12. I-shark Tattoo yamadoda ane-inkinobho emnyama yenza indoda ibonakale imnandi
Amadoda aseBrawn avame ukuya e-Shark Tattoo ngomklamo we-inki omnyama; lo mdwebo we-tattoo ubenza babonakale bebukhali futhi bebuhle
I-13. I-Shark Tattoo engxenyeni engezansi yenza indoda ibonakale ibukhali
Amadoda aseBrown ayathanda uShark Tattoo engxenyeni yawo engezansi; lo mdwebo we-tattoo onemibala eluhlaza okwesibhakabhaka nobomvu ufanisa umbala wesikhumba ukwenza kube mnandi
I-14. I-Shark Tattoo ngakwesokudla unyawo lenza indoda ibonakale ibukhali
Amadoda azothanda i-Shark Tattoo ngonyawo lwawo lokunene nge-design eyinki eluhlaza okwesibhakabhaka nobomvana. Lo mdwebo we-tattoo uletha ubukeka bawo obukhulu
I-15. I-Shark Tattoo emgqeni ohlangothini lwabesifazane iveza ukubukeka kwayo okuhle
Abesifazane abanombala womzimba okhanyayo bayothanda inkinobho eluhlaza, i-Shark Tattoo design ezinqeni zabo ukuze bababheke kahle
I-16. I-Shark Tattoo ngakwesokunxele yenze indoda ibonakale ipholile
Amadoda agqoke amahembe angemikhono emfushane azothanda i-Shark Tattoo ngakwesobunxele. Lokhu kuveza isimo sabo semasilisa
I-17. I-Shark Tattoo yethanga eliphezulu liletha ukubukeka kwabo kwesifazane.
Amantombazane afana ne-Shark Tattoo enhle emathangeni abo. Lo mdwebo we-tattoo ukhanga futhi ukwandisa ikhwalithi yabo yabesifazane.
I-18. I-Shark Tattoo yamadoda ene-gray ink design yenza ibonakale imangalisayo
Amadoda afuna ukubheka amahle azothanda i-Shark Tattoo engxenyeni engezansi ngenhloso yokwakheka kwinki
I-19. I-Shark Tattoo yamadoda ane-inkinobho ebomvu ne-background background eluhlaza yenza ukuba babonakale behle kakhulu
Amadoda athande i-Shark Tattoo yamadoda ane-inkinobho emnyama ne-blue background engxenyeni engezansi; lo mdwebo we-tattoo ubenza babonakale behle kakhulu
I-20. I-Shark Tattoo ehlombe yenza abesifazane babonakale bekhangayo
Abesifazane bathanda i-Shark Tattoo ehlombe labo; lo mdwebo we-tattoo ubenza babonakale bekhuthaza
I-21. I-Shark Tattoo engxenyeni engezansi engezansi yenza izidalwa zibukeka njenge-foxy
Amadoda athanda i-Shark Tattoo engxenyeni yabo engezansi ngenhloso yokuklama kwempepho; lo mdwebo we-tattoo wenza ukuba babonakale bemisa futhi behle
I-22. I-Shark Tattoo esandleni senza indoda ibonakale ipholile
Amadoda athanda u-Shark Tattoo esandleni njengoba enza ukuba kubonakale sengathi babumnyama futhi bebuhlungu
I-23. I-Shark Tattoo ezinyaweni yenza intombazane ibonakale imnandi
Umklamo we-inki obomvu u-Shark Tattoo, ofana nombala wesikhumba, okwenza owesifazane avele enhle
I-24. I-Shark Tattoo engxenyeni engezansi yenza indoda ibonakale ipholile
I-Shark Tattoo engxenyeni engezansi iyathandwa abantu njengoba lokhu kuletha ukubukeka kwabo kwe-foxy
Isithombe sesikweletu siya ku-: Pinterest.com, Tumblr.com, plus.google.com, vk.com, facebook.com, instagram.com, twitter.com futhi flicker.com


c: text/html

text:
IBANDLA laseThembeni i-Apostolic Faith Mission Hope Restoration Worship, libe nomcimbi wokujabulisa abantwana abayizintandane base-Nokukhanya Luthuli Children’s Home, ngoMhla ka-6 kuNhlangulana (June).
Lo mcimbi, obuhambisana nomkhankaso wokugqugquzela ukuvikelwa kwabantwana, phecelezi i-Child Protection Week, ubuse nkundleni yezemidlalo eThembeni.
UMama webandla, uMfu Nokubonga Sithole uthe, njenge bandla bakubona kubalulekile ukusebenzisana nekhaya lezi ntandane i-Nokukhanya Luthuli Children’s Home ukuze bezovuselela ithemba nokholo ezinganeni ezingenabo abazali nezihlobo.
Uthe: “Usuku lwanamhlanje lubalulekile ngoba sifuna ukujabulisa abantwana abayizintandane, nabanye abaphuma emakhaya lapho khona isimo sezimali singesihle. Inhloso yethu ukuthi sifuna labantwana bezizwe beyingxenye yomphakathi, futhi bazi ukuthi bengamalungu omndeni webandla lethu,” kusho yena.
Izingane zijabuliswe ngezindlela ezahlukahlukene, kubalwa umncintiswano kanobuhle, imijaho eyahlukahlukene, beqhudelana ngokungena emasakeni, begijima namaqanda bewebambe ngezipuni, bekukhona nomncintiswano wokudansa nokucula, kukhona ne-jumping castle.
Emva komncintiswano abantwana banikezwe izindondo namathoyizi ukubabonga ngokwenza kahle emidlalweni.
Owesifazane osebenzela leli khaya lezi ntandane, uNksz Hlengiwe Nkabinde uthe: “Siyazibongela izingane ngalolu suku njengoba zijabule kakhulu. Siyalubonga nebandla ngalokhu elikwenzile ngoba laba bantwana esihlala nabo abanamuntu obenzela izinto ezinjena, yingakho kusijabulisa nathi ngoba siyazi ukuthi nazo izingane zijabule kakhulu,” kusho uNksz Nkabinde.
UMfu Dumisani Sithole waleli bandla uthe: “Siyafisa futhi siyacela ukuthi umphakathi uxhase ibandla, njengoba sifisa ukuba nendlu yethu esingakhonzela kuyo,” kusho uMfu Sithole.
Uqhube wathi kubalulekile ukuthi ibandla libe nendlu yalo yokukhonzela, ukuze bazokwazi ukuqhubeka nokufeza zonke izinhlelo ezisiza umphakathi. UMfu Sithole ubonge bonke abanikele ngemali nangesikhathi sabo ukuqinisekisa ukuthu lolu suku lube yimpumelelo. Ubonge isitolo uBoxer ngokunikela ngokudla. Uthe: “Asiqali ukusebenzisana naleli khaya lezi ntandane, sijwayele ukuhambisa ukudla, kanti uma sihambisa ukudla sisuke sixhaswe abakwa-Food Bank South Africa noMfu Emmanuel webandla lama-Philadelphia, eStanger Manor,” kusho yena.
Uma kukhona onesifiso sokuxhasa leli bandla engaxhumana noMfundisi Sithole enombolweni ethi: 082 687 4628.

robotstxt: allowed

filter: keep


text:
I-Dolní Štěpanice iyingxenye yesigodi saseBenecko zintaba esifundeni saseSemily esifundeni saseLiberec. Ukuhlala kutholakala esigodini esivela ku-Y esakhiwe yi-confluence yeCedron Brook kanye nemifula Jizerky. Ukuhlala
Inyanga: Okthoba i-2017
I-Křižlice, Kostel v Jestřabí v Krkonoších
I-Křížlice iyumuzi, ingxenye yedolobha likaJestřabí v zintaba esifundeni saseSemily. Kuphathelene ne-6 km enyakatho ye-Jilemnice. Irekhodi elidala kunazo zonke eliqoshiwe likaKřížlice livela ngonyaka
Ukubuyekezwa Kwezidalwa Zokuwa kwe-Windows 10
NgeLwesibili i-17. Okthoba, iMicrosoft ihlela ukuqalisa abasebenzisi kancane kancane ukufaka esinye isibuyekezo se-Windows 10 sokuvuselela uhlelo. Okubizwa kanjalo Ukubuyekeza Abadali Be-Fall (i-1709 version) kuletha ukuthuthukiswa okuhlukahlukene ohlelweni ngokwayo. Ukuvuselelwa kwabadali bokuwa
Dvoračky futhi kombhala
I-Dice ne-28.01.2017 inversion .... E-Dvoraček ukushisa kufana nehlobo, ngezansi -10 ° C. I-Dvoračky (iJalimane Hofbaude) iyindlu yokuhlala entabeni zintaba, elisezingeni eliphezulu 1140 m
Kostel v Jestřabí v Krkonoších, Křižlice
I-Křížlice iyumuzi, ingxenye yedolobha likaJestřabí v zintaba esifundeni saseSemily. Kuphathelene ne-6 km enyakatho ye-Jilemnice. Irekhodi elidala kunazo zonke eliqoshiwe likaKřížlice livela ngonyaka


text:
You are seeing this because you have not yet updated your iBlog. Click on settings to edit...
Hamba kahle, mnumzane Robert Gabriel Mugabe
Lokhu ngikusho ngoba ngibona indlela esenkingeni ngayo iZimbabwe, kwezomnotho kanye nakwezenhlalakahle yomphakathi. Lelikhehla elinguMugabe licekela abantu balo phansi ngokufuna ukubambelela ezintanjeni zombuso noma selibona ukuthi kayisekho indaba kulo selifana nebhova lenja elidala eselikhonkotha nje kuphela lingasenamazinyo.
Uma ulandela kahle inkinga yaseZimbabwe ayiqali manje ngoba sekushaywa kubulawa abalimi abamhlophe kubangwa imihlaba, kade inkinga yaqala buka nje isimo somnotho wezwe lakhona ihlaya phela leli, kungakho nje nathi lapha eMzansi Afrika sine nkinga yabantu baseZimbabwe nakwamanye amzwe angomakhelwane balambile, ubani ongamela indlala? Nami nje ngiyimi uma ithumbu likhala alibekezeleleki ngizama ngakokonke ukuthola okuya ngase thunjini ukuze ngiphile.
Buka nje uma uqhathanisa iZM$ neRandi laseningizimu Afrika liwu 18c pho ubani ongabekezelela lombhedo. Ake sibuke inkinga iZimbabwe ebhekene nayo njengamanje udaba lwemihlaba, Ngokwesibukeli nje esinjengami leli nje yisu lalikhehla elinguMugabe lihlangene nalabafanyana kanye namakhehla empi yase Rhodesia yokusabisa abantu, nakhu phela nokhetho seluseduze ukuze baphinde futhi balivotele libuyele esikhundleni sobumengameli. Phela uma sekukhulunywa iqiniso uMugabe uchitha isikhathi esiningi endiza ngendiza yakhe kanokusho nesinqandamathe sakhe kunokuba afukule umnotho wezwe lakhe.
Udaba lwemihlaba lona udaba olubucayi umakungukuthi ulandela kahle isimo salo kakhulukazi kumazwe abe ecindezelwe, Kodwa bheka lapha eNingizimu Afrika noma udaba lwemihlaba lungakaxazululeki kahle kodwa ithemba likhona ukuthi hayi seyoye kulunge bathokoze bonke abathintekayo.
Sikhule kuthiwa amakhehla osiyazi ngoba kade ayebona empilweni umqondo wawo ujule kabi kodwa uRobert Mugabe ungenye nje inhlobo yekhehla angikaze mina ngimbone umuntu omdala osashabasheka njengalona uphansi phezulu noma sekona kala akabhuli umlilo kunalokho ayawukhwezela ukuthi mawushe uye phambili.
Labantu ababizwa ngokuthi izishoshovu zempi cha abanazwelo, hawu! babulale baze babulale nenja pho islwane senkosi ngoba singakwazi ukuzikhulumela. Ukuthi abelungu bafika baziklamela ezweni lawo babamkhulu akuphikwa lokho futhi akekho noyedwa umuntu omnyama okumphatha kahle kuyoyonke i Afrika jikelele ngisho ne Zimbabwe imbala kodwa lokho akusho akuthi akuchitheke igazi kufe abantu, Mhlawumbe ukube bazama enye indlela eZimbabwe yokulungisa lesisimo ungabe akuzange kube khona ukuchitheka kwegazi okungaka nokulahleka kwemiphefumulo kusale izintandane nabafelokazi. Amazwe amaningi ayazihlangula athi indaba yomkhaya lena kawafuni ukuzigaxa kodwa phela uma umuntu enhlanhlatha akayekwa nje aze ayoziphonsa eweni uyaboniswa ukuze asizakale.
Ngicabanga ukuthi isikhathi sifikile manje sokuthi umkhulu uRobert athi khumu adedele intsha (youth leader) enombono osemusha (fresh ideas) ukuze nabantu base Zimbabwe bathuthuke kwezomnotho. Futhi manje kufuneka umuntu oqotho ozonika nomkhombandlela oyiwo (direction).
Skhumbuzo Mthembu kaMvelase
Comments
-
Snake girl attracts crowd & tourists to Thailand
Posted: 2014 January 15 | 29477 Views
-
Why did Robert Mugabe receive a bigger cheer than Jacob Zuma at Mandela's memorial?
Posted: 2013 December 10 | 29913 Views
-
Tsvangirai now losing control of MDC-T
Posted: 2013 September 20 | 7341 Views
-
Tsvangirai must resign
Posted: 2013 September 20 | 8056 Views
-
Is the Bible against alcohol? part 2
Posted: 2013 September 20 | 11089 Views
-
Is the Bible against alcohol? - part 1
Posted: 2013 September 20 | 10678 Views
-
Ibbo Mandaza is shallow and derailed in intellectual & political analytic ability
Posted: 2013 August 08 | 5911 Views
-
Tsvangirai in Parliament dilemma
Posted: 2013 August 08 | 6566 Views
-
Predestination! God's or Man's!
Posted: 2012 October 23 | 11176 Views
-
Homosexuals have no place in African culture
Posted: 2012 March 02 | 23256 Views
-
Uklolodile uMugabe ezalwa
Posted: 2012 February 22 | 13855 Views
-
Letter from King Leopold II of Belgium to Colonial Missionaries, 1883
Posted: 2012 February 20 | 13496 Views
-
Signs of a healthy relationship
Posted: 2012 February 06 | 8960 Views
-
Hamba kahle, mnumzane Robert Gabriel Mugabe
Posted: 2012 January 27 | 14515 Views
-
Amazing How People can push for an agenda
Posted: 2012 January 24 | 6239 Views
-
Blame me on History: The People of Matebeleland their case and proposed solutions to their Predicame
Posted: 2012 January 23 | 42574 Views
-
Slimming guide for men
Posted: 2012 January 12 | 6813 Views
-
The Dictator who cried fowl
Posted: 2011 December 08 | 14639 Views


text:
Isidumbu sikaMnuz Vusi Mhlungu (29) waseMabululwane kuthiwa sitholwe ngeSonto ekuseni eduze nesibaya sakwaKhasibe.
Kusolwa ukuthi uMhlungu uqhuqhwe amakhaza ngoba ubelele emnyango kanti ubekade ezitike ngogologo.
Kuthiwa uhambe koninalume kwaKhanyile, eMaduladula, kade bezijabulisa ngogologo ngoMgqibelo ebusuku.
Kuthiwa wathi kwayehleli nabo usaya kobheka izintombi zakhe.
UNkk Elizabeth Khasibe, okutholwe kwakhe isidumbu, ulokhu ebabaze njalo ngokumehlele.
“Kuthiwa kwale ngisho esekhuzwa ngoba kusebusuku ukuba angahambi kodwa uvele waqeda ukuphuza ugologo wahamba wathi uya entombini,” kusho uNkk Khasibe othe akalazi ibhadi elingaka elimehlele.
“Undodana lo ufike phakathi kwamabili kuzosa kube yiSonto. Uthe ucela ukuvulelwa, ubuya eMaduladula. Ngendlela abekhuluma ngayo bekucaca ukuthi uphuzile futhi nami angimazi. Ngivele ngasaba ukumvulela ngoba bengingazi noma isigebengu, sizosibulala sisidlwengule sihambe njengoba ngizihlalela nendodakazi yami nezingane ezincane kuphela. Kuthe ekuseni ngilungiselela ukuya enkonzweni ngazizwa ngixinwa isisu, ngaphuma ngaya endlini encane. Kuthe uma ngiqalaza ngasesibayeni ngacishe ngashayeka phansi ngibona umuntu elele eduze kwesibaya. Ngibize bonke omakhelwane nezihlobo ukuba zizongibonisa umhlola. Sibize namaphoyisa okuyiwo afike athola ukuthi akasekho emhlabeni. Ngisola utshwala namakhaza ukuthi yikho okube yimbangela yokuba ashone lo mfana ngoba bekubanda. Zonke izinto zakhe bezikuye okuhlanganisa iselula, isikhwama semali nekhadi ebelikhomba ukuthi ungunogada eMnambithi,” kusho uNkk Khasibe.
Uthe okubuhlungu kakhulu ukuthi bathole nokuthi kubo kamufi kushoniwe emndenini.
Abomndeni kamufi abakholwa ukuthi ubulawe utshwala namakhaza njengoba bethi wayengaphuzile kakhulu.
Uyise omncane kamufi, uMnuz Bonginkosi Mhlungu, uthe sebezolanyulelwa imiphumela yokuhlolwa kwesidumbu.
“Thina sitshelwe ukuthi kunemoto eyazwakala iduma ebusuku nokukholakala ukuthi yiyo eyambeka yajika. Ngesikhathi simfica namaphoyisa bekungekho okushoyo ukuthi unezinkomba zokubulawa utshwala. Kunalokho ubenamagwebu emlonyeni njengomuntu odliswe ushevu. “Ngisho amateku akhe abengakhombisi ukuthi wasuka eMaduladula ngezinyawo. Uma kunjalo bekufanele afike engcolile futhi egcwele nodaka ngoba leya ndawo inamaxhaphozi,” kusho yena.
Okhulumela amaphoyisa KwaZulu-Natal, uColonel Thembeka Mbhele, uthe amaphoyisa ayaphenya ngokufa kukaMhlungu.


text:
South African Gospel Music “Umbuso KaKristu Usufeziwe Phakathi Kwabantu” God's Will Is Carried Out on Earth
I
UNkulunkulu uSomandla osesimweni somuntu
uvela ezinsukwini zokugcina eMpumalanga,
njengelanga nje elinokulunga liphuma;
isintu sesikubonile ukukhanya kweqiniso kuvela.
UNkulunkulu onokulunga futhi onobukhosi, onothando nomusa
ngokuzithoba uzifihle phakathi kwabantu,
ekhipha iqiniso, ekhuluma futhi esebenza.
UNkulunkulu uSomandla ubhekene nathi ubuso nobuso.
UNkulunkulu enimomele, uNkulunkulu engimlindele,
namuhla uvela kithi ngokoqobo.
Silifunile iqiniso, silangazelele ukulunga;
iqiniso nokulunga sekufikile phakathi kwabantu.
Uyamthanda uNkulunkulu, ngiyamthanda uNkulunkulu;
isintu sigcwele kakhulu ithemba elivuselelwe.
Abantu bayamlalela, izizwe ziyamkhonza
uNkulunkulu wokoqobo osesimweni somuntu.
II
UNkulunkulu uSomandla ukhipha iqiniso futhi uletha ukwahlulela,
embula isimo sikaNkulunkulu sokulunga.
Ngokwahlulela, ukusola nokuvivinya ngamazwi,
unqoba futhi aphelelise iqembu labanqobi.
Amazwi kaNkulunkulu, anolaka futhi anobukhosi,
ahlulela futhi ahlanze ukungalungi kwesintu,
ebhidliza ngokuphelele inkathi yobumnyama.
Iqiniso nokulunga kuyabusa emhlabeni.
Umhlaba wonke uyahalalisa, bonke abantu bayathokoza;
itabernakele likaNkulunkulu liyafika phakathi kwabantu.
Umhlaba uyanyakaza nezizwe ziyakhonza,
intando kaNkulunkulu izokwenziwa emhlabeni.
Umhlaba wonke uyahalalisa, bonke abantu bayathokoza;
itabernakele likaNkulunkulu liyafika phakathi kwabantu.
Umhlaba uyanyakaza nezizwe ziyakhonza,
intando kaNkulunkulu izokwenziwa emhlabeni.
Umbuso kaKristu usufeziwe phakathi kwabantu
Khetha kulokhu: Landela iWundlu Nihlabelele Izihlabelelo Ezintsha
Unyazi LwaseMpumalanga, IBandla likaNkulunkulu uSomandla lasungulwa ngenxa yokuvela nomsebenzi kaNkulunkulu uSomandla, ukubuya kwesibili kweNkosi uJesu, uKristu wezinsuku zokugcina. Lakhiwe yibo bonke labo abawamukelayo umsebenzi kaNkulunkulu uSomandla ezinsukwini zokugcina futhi banqotshwa basindiswa ngamazwi Akhe. Lasungulwa ngokuphelele nguNkulunkulu uSomandla ngokwakhe futhi liholwa Nguye njengoMalusi. Nakanjani, alisungulwanga umuntu. UKristu uyiqiniso, indlela, nokuphila. Izimvu zikaNkulunkulu ziyalizwa iphimbo likaNkulunkulu. Uma nje uhlala ufunda amazwi kaNkulunkulu uSomandla, uzobona ukuba uNkulunkulu usevelile.
Isitatimende esikhethekile: Ukukhiqizwa kwalevidiyo kwenziwe njengesiqephu esingangesi nzuzo seBandla likaNkulunkulu uSomandla. Abalingisi abavela kulomukhiqizo basebenza ngaphansi kohlelo lokungenisa inzuzo, kanti futhi abakhokhelwanga noma ingayiphi indlela. Le vidiyo akumele isakazelwe inzuzo kunoma iyiphi inhlangano yyesithathu, futhi siyathemba ukuthi wonke umuntu uzokwabela abanye ayisakaze ngokuvulelekile. Uma uyisakaza, sicela udalule umthombo wayo. Ngaphandle kwemvume yeBandla likaNkulunkulu uSomandla, akukho nhlangano, namaqembu omphakathi noma umuntu ongalimaza noma ashitshe okuqukethwe kule vidiyo.


text:
Sokusele iviki eyodwa ukuthi uzulu weZimbabwe avote kukhetho lokudinga umongameli, amalunga edale lephalamende lamakhansila abantu abaphila lobugoga bekhala ezimathonsi ngokungaphathwa kahle ezibhedlela.
UNkosikazi Dona Ncube ophila lobugoga ufisa ukuthi baphathwe kahle ezibhedlela
"Bengicela ukuba uhulumende angincede ngemali yokuyakwelatshwa amadolo engaba zinkulunwane ezilitshumi lambili".
UNkosazana Chido Wedzerayi ophila lobugoga uchaze ukuba sewaqeda isikolo kodwa kalathuba lokufunda ayephambili njalo engagula esibhedlela katholi sizo ulodubo lwamehlo.
Uthe ulodubo njalo lokuthola isithupha ngakho-ke kenelisanga ukubhalisela ukuvota.
"Angilamali yokuqedisa izifundo zami, esibhedlela angenelisi ukuthola usizo lokwelatshwa ngoba angilamali njalo angenelisanga ukubhalisela ukuvota ngenxa yodubo lokuthola isithupha".
Omunye ophila lobugoga uNkosazana Bester Dube uthi udubo abalalo yikuzithengela amaphilisi kulokuthi baphiwe esibhedlela.
"Siyajabula ukuba lapha loNkosikazi Mnangagwa udubo esilalo yikuthi sinaya esibhedlela bathi sizithengele amaphilisi".
UNkosikazi Juliana Nkiwane uthi kabatholi lutho ubonga usizo abalulethwelwe nguNkosikazi Mnangagwa kunje balezikwelede ezibhedlela lemakilinika ethi kabala mali njalo abenelisi ukuzisebenzela.
UNkosikazi Auxillia Mnangawa kumaviki amabili adluleyo uthembise abantu abaphila lobugoga ukuba ngeke abalibala embusweni ozayo.
Uthe uzakhangela zonke izikhalazo zabo.


text:
Download Lindan Gumede Sebekhulume Nkoke Mp3
Download Lindan Gumede Sebekhulume Nkoke Audio file type: MP3 320 kbps.
Home
|
Music
| Lindan Gumede Sebekhulume Nkoke Mp3
Tag: Lindan Gumede Sebekhulume lindani gumede sebekhulume konke lindani gumede sebekhulume bonke lindani gumede sebekhulume konke free mp3 download lindani gumede sebekhulume konke mp3 download lindani gumede sebekhulume konke song download lindani gumede sebekhulume konke lyrics lindani gumede sebekhulume konke album lindani gumede sebekhulume konke album download lindani gumede sebekhulume lindani gumede sebekhulume konke video download
Gratis Download Lindan Gumede Sebekhulume Nkoke Mp3 Song 320 Kbps. Baixar Indir Music Lindan Gumede Sebekhulume Nkoke Video. Lindan Gumede Sebekhulume lindani gumede sebekhulume konke lindani gumede sebekhulume bonke lindani gumede sebekhulume konke free mp3 download lindani gumede sebekhulume konke mp3 download lindani gumede sebekhulume konke song download lindani gumede sebekhulume konke lyrics lindani gumede sebekhulume konke album lindani gumede sebekhulume konke album download lindani gumede sebekhulume lindani gumede sebekhulume konke video download
TOP DOWNLOAD
Top Download Music Today...


text:
Umama we-3,000 oneminyaka eminyaka ubudala omama wesifazane wayegqoke izidakamizwa ezifihlekile. Umama, otholakala edolobhaneni okuthiwa iDeir el-Medina, eGibhithe, wayengowesifazane owayeziqhenya ngokuziqhenya amehlo akhe entanyeni, emahlombe nasemhlane, ehlathini, amaqanda ekhanda lakhe.
Tattoos entanyeni yomama
Umama watholakala edolobheni iDeir el-Medina. Qaphela ukuthi amanye ama-tattoos abonakala emehlweni, kodwa amanye ayingxenyana yomzimba eye yahlushwa yizinhlayizi ezisetshenziselwa ukumiswa.
Esebenzisa isithombe se-infrared, isazi semvelo uGhada Darwish Al-Khafif wakwazi ukubona le tattoo yezinkabi ezimbili, ezimele unkulunkulukazi uHathor. Wabuye wasebenzisa ukuhlelwa kwedijithali ukukhokhela ukusulwa kwesithombe esibangelwa ukukhishwa kwesikhumba somama.
Isazi sesayensi yezinto eziphilayo uGhada Darwish Al-Khafif isebenzisa izithombe ezifakwe ngaphansi kwe-infrared ukuze zibonwe izidakamizwa esikhumbeni esonakele.


text:
Le ndaba ishicilelwe nguMike Msani.
Behleli bezungeze umlilo, bexoxa behleka belalele isalukazi saleli khaya lwakaMsani. Okuhlekisayo indlela abakhule ngayo labantu ababiza ngensimbi yesikole ukuthi basondele eduze komlilo ukuze bazizwele mathupha inganekwane kagogo. Phela uGogo wayenguthisha esikoleni samabanga aphezulu lapha endaweni yaseMthwalume, futhi nendlela ayezithanda ngayo izinganekwane wawungafunga ukuthi wayesemukhakheni okungesiwona hleze kwakumele adlale imidlalo yeshashalazi. Kwakuthi nanoma uma efuna usondele eduze kwakhe ukuze akushaye uma wonile, akusondeze ngayo inganekwane.
Sihlanganele ukuzobungaza usuku lwakhe lokuzalwa namuhla futhi nokuzojabulela uncibijane. Aqale asho athi:
“Kwasuka sukele…” Amadoda amadala namakhosikazi alapha ekhaya avume asho athi “cosi”.
“Kwakukhona ugogo womlungu, umkhwenyana wakhe nesisebenzi sabo esibizwa ngokuthiwa uPhindafuthi. Babehamba ngebhanoyi bebuya phesheya kwezilwande eMelika. Lahamba ibhanoyi lathi shuuuuuuuuuuu!”
Lapho njengoba esho kanjalo nje esho umsindo webhanoyi sonke kumele sisukume sizunga zungenze umlilo senze sengathi singamabhanoyi futhi senze nanalomsindo walo.
“Lafika esikhumulweni sezindiza eGoli. Bonke bagibela isitimela sebehamba beya emakhaya. Tshu tshuuuu!” Sonke sibe sesiba isitimela futhi, sizungeze umlilo senza umsindo walo. “Tshuuu tshuuuuuu,” besho bezungeza abantu abadala laba kanye nezingane zabo futhi namakhosikazi abo. Sonke manje siyahleka kamnandi futhi ukuzwa izinganekwane zikagogo kanye nemiyalelo athi asiyenze.
“Bafike ekhaya abelungu, cha babone ukuthi kukhona osele ngemumva, konje ngubani igama lakhe?”
Siphendule sihleka sithi, “Phinda futhi!”
Asiphinde futhi uGogo.
OVERVIEW
This folklore story is based on a great-grandmother who loved izinganekwane and who used the occasion of her 90th birthday to share her stories. The article was submitted by Mike Msani.


text:
Inhlanganiso eye National Transitional Justice Working Group Zimbabwe (NTJWG), isikhuthaze ikomishini yeNational Peace and Reconciliation Commission (NRP) ukuthi ifinyelele izizalwane zeZimbabwe ezisemazweni atshiyeneyo ukuze izwe imibono yabo njalo lokuthi bafuna ikomishini le isebenze njani ukuze baxole ngokuhlukuluzwa okwenzakala kubo lemuli zabo.
Abangene lunmhlangano eJohannesburg baveze obala ukuthi abathokozi ngitsho lakancane indlela ikomishini yoxolo eye NPRC esebenza ngayo.
Bathi inengi lamalunga ale ikomishini avela kuhlangothi olulodwa lwelizwe okuzenza yehluleke ukuhluza kuhle ukuhlukunyezwa okwenziwa abantu abatshiyeneyo endaweni ezehlukeneyo zelizwe.
Bathi njalo ukuthi likomishini isibhode ilizwe lonke yehluleka ukubafinyelela emazweni okulabantu abanengi ababalekela ukukubulawa, ukutshaywa, ukwethuselwa lokuhlukunyezwa, kutsho ukuthi ayiwazi umsebenzi wawo.
Isiphathamandla senhlanganiso NTJWG, uNkosazana Samukeliso Khumalo, uthi abakuthole kulo umhlangano kutshengisa ukuthi likomishini le ayikaqalisi ukusebenza.
“… Bayafuna ukuthi icompensation ibekhona ukwenzela ukuthi nxa bebuyela ekhaya babelakho lapha abaqalisela khona njalo abanye bathi bona umuntu onjengo Mnu. Robert Mugabe owayenguye okhangele iGukurahundi kumele ukuthi ahambe emthethwandaba ayekutsho ukuthi yindaba kwenzakala lokho okwenzakalayo, njani kusenzelwani.”
Abasemazweni laba bathi ukutshiywa phandle kokhetho bona bebalekele ukutshaywa kakhulu ngesikhathi sokhetho, yinto okufanele ibhekwe ngamelo amakhulu yile ikomishini.
Inengike elilezihlobo zalo ezabulawa ngeGukurahundi lizonde liganunwabu lisithi elikufunayo yikuzwa ukuthi ababulalayo ngobani bebulalelani, kuphi, njani kanye lezijeziso zabo.
Isizalwane seZimbabwe, uMnu. Mlungisi Tshabalala, uthi ngeke abantu bexole bengaphiwanga ithuba lokuphanda izihlobo zabo ezangcwatshwa butshapha ukuze bazingcwabe ngesizotha kanti ufuna njalo kukhangelwe lokusalela emuva kwendawo ezazihlaselwa nguhulumende.
“Into abangayenzanje yicommunity development abangayenza. Yonke i empowerment abangayenza, kundawo zonke okwaziwa khona ukuthi iGukurahundi yatshaya ngamandla. Into futhi enye eqakathekileyo yiyonale eyokuthi kube labantu abavumayo ukuthi ngempela yenziwa lento.”
Igqwetha elilwela amalungelo oluntu, uMnu. Dewa Mavhinga, oyisiphathamandla senhlanganiso ye Human Rights Watch, uthi inengi lifuna lenhlawulo ezakwenza benelise ukwenza ezinye zezinto abehluleka ukuzenza sebebulawelwe abazali babo.
“Besicela kakhulu ukuthi iNational Reconciliation Commission ikhangele ukuthi abantu bahlala njani. Bafunani bona abantu bakoBulawayo ngenxa yeGukurahundi, abantu bakoChiyadzwa ngenxa yama diamond, ukuthi ahambe njani, so kunengi okufuna ukuthi kwenzakale eZimbabwe ukuthi kube lokuthula lokuphumelela eZimbabwe.”
Abasemazweni laba bathi bafuna lemibiko yamanye amakomishini afana leDumbutshena Commission avezwe obala ukuze babe leqiniso lokuthi i NPRC ayisoke ibachithele isikhathi iqoqa umbiko ozaphinda utshwathikwe emahofisini kamongameli welizwe.


text:
Uke wezwa ngomculi wezinwele? Yilokho abaseMelika baseMelika abakwenzayo ekuvimbeleni amaphupho amabi nokuvumela abantu bathole okuhle. Kunezinhlobo ezahlukene zemidwebo ye-tattoo ezisebenzisiwe njenge-dreamcatcher.
I-Dreamcatcher tattoo incazelo
I-Dreamcatcher tattoo ithandwa kulabo baseMelika America. Umdwebo we-tattoo ubonisa ifa elihle lamasiko abantu. I #i-dreamcatcher I-tattoo iyasiza ekususeni amandla amabi nebizo. Abantu abafuna ukusongela iphupho elibi noma ama-nightmares basebenzise i-tattoo dreamcatcher. Labo ababa inkinobho bayakwazi ukulala ngokuthula nangenjabulo. Uma uhlela ukuthola okuhlukile #tattoo umklamo ozokhuluma izindaba eziningi ngokumelela kwawo empilweni ungasebenzisa i-tattoo dreamcatcher.
Uma izimpaphe zengezwe ku-tattoo dreamcatcher, isebenza njengomthombo wokuzijabulisa ikakhulukazi ezinganeni. Inhlanzi emele umoya nomoya ibalulekile kakhulu empilweni. Kungasiza ukugcina amaphupho amabi kude nabantwana. Uma izimpaphe ezihlukene zengeziwe kumculi we-dreamcatcher, incazelo ye-tattoo iyashintsha. Uma inqwaba ye-owl ingeziwe, ibonisa ukuhlakanipha futhi uma inqwaba ye-ukhozi ingeziwe, ibonisa isibindi. I-spider kanye ne-dreamcatcher ingabuye ikhulume ngobuciko be-tattoo. I-dreamcatcher ingasho izinto eziningi kuye ngokuthi into eyongezwayo futhi nguyena ozokhipha isinqumo kulowo oyisebenzisayo.
Kukhona abantu abaningi laphaya abazokusiza ngale tattoo ye-dreamcatcher. Abantu abaningi abasebenzisa i-fashion savvy nabathandi be-dreamcatcher tattoos njalo baya kochwepheshe ekudwebeni izithombe ze-dreamcatcher.
I-Lovely Dreamcatcher Tattoo
I-inthanethi inamakhulu alaba bantu abakhethekile ekuthatheni i-tattoo dreamcatcher ezingeni elilandelayo.
I-Sexy Dreamcatcher Tattoo
Izindleko zokuthola i-tattoo enhle ye-dreamcatcher zingase zingabizi njengoba ucabanga. Uma uthatha isikhathi sokusesha ku-intanethi ochwepheshe abahle kulokhu, uzoba nomdwebo omkhulu we-dreamcatcher ongeke uzisole
I-Tattoo ye-Dreamcatcher yowesifazane
Ngomdwebo we-tattoo we-dreamcatcher osabalala njengomlilo ovuthayo emadolobheni emhlabeni, ngeke ube nenselele ekutholeni lokhu.
I-Romantic Dreamcatcher Tattoo
Into yokuqala abantu abayenzayo uma befuna ukuthola i-dreamcatcher tattoo ukubuza imibuzo. Umbuzo yilo ozobasiza ukuthi baqonde ukuthi kusho ukuthini ukuba nomdwebo ohlukile we-dreamcatcher.
I-Leg Dreamcatcher Tattoo
Ukuthola i-tattoo dreamcatcher kusho izinto eziningi kubantu abazama ukuzithola. Uma uthola okufana nalokhu, ungase ufune ukuthola okuningi njengoba iminyaka isakazwa. Lokho kuyisiyaluyalu.
I-Back Dreamcatcher Tattoo
I-Dreamcatcher tattoo yi-addiction eqhubekayo isakazeka futhi isakazeka kuze kube yilapho engekho ingxenye yomzimba wakho lapho ungawuboni khona lezi tattoos ze-dreamcatcher kuwe. I-Dreamcatcher tattoo ingasitshela izitolo eziningi esingase singafuni ukuyikhohlwa masinya.
Tattoo I-Dreamcatcher Tattoo
Wenzani uma ubona ama-tattoos e-dreamcatcher kubantu? I-Dreamcatcher tattoos manje yamukelwa embusweni omuhle kakhulu.
I-Tattoo I-Dreamcatcher ye-Dreamcatcher
Namuhla, akusisona isibonakaliso sokuvukela futhi akuwona ubugebengu ukuthi sibe nomunye. Singasho ukuthi omunye kulabo baseMelika abahlanu bane-tattoo dreamcatcher kanje.
I-Chic Dreamcatcher Tattoo
I-Dreamcatcher tattoo isiye yonke indawo yingakho abantu bayayisebenzisa kusukela emhlabeni jikelele.
I-Dreamcatcher tattoo ingaba ubuciko uma ungumuntu odala. I-Dreamcatcher tattoo njengalokhu ibe yizinsiza zethu zonke izinsuku abantu abaningi abangenakukwenza ngaphandle.
Uma ufuna ukuba nomdwebo we-dreamcatcher kanje, into yokuqala okufanele uyenze ukuthola umculi omuhle oyokusiza ngomklamo.
Ubuhle bale tattoo babuthanda abantu abaningi kuwo. Kuthambekele ukubamba amehlo. Uma ubona abantu bewunkiba emzimbeni wabo ufuna ukwazi ukukhuluma ngalokhu. umthombo wesithombe
Tattoos e-Colorcat Dreamcatcher
Ukuba nomdwebo onjengoba yilokho okungakunikeza ukuthi ukuphakamisa udinga ukwenza umehluko ngesitayela sakho. umthombo wesithombe
I-Tattoo I-Dreamcatcher ye-Dreamcatcher
Kunabantu abaningi abahlale bezindla ngendlela yokubukeka ehlukile ngemidwebo yabo yokudweba. umthombo wesithombe
Tattoos Amazing Dreamcatcher
Indlela elula yokungafani ne-tattoo kufanele ibe nenhle njengale. Ungathola lokhu kuphela uma uqonda ukuthi kusho ukuthini ukuba nomdwebo ongavamile okhuluma okungaphezu kwalokho ongakwenza emphakathini. umthombo wesithombe
Tattoos egcwele i-Dreamcatcher egcwele
Izindleko zokuthola i-tattoo akuzona ezibiza ngaphandle kokuthi ucabanga okuthile okungajwayelekile. Nge #design njengalokhu, ngeke usebenzise imali eningi. Konke okudingeka ukwenze ukuthola umculi omuhle futhi umsebenzi usuqedile. umthombo wesithombe
I-Tattoos yama-Dreamcatcher yama-Sexy
I-Dreamcatcher tattoos ingaba yi-sexy kuye ngokuthi yini oyifunayo. Ingxenye yomzimba othola inkinga ingenza umehluko omkhulu futhi yilesi sizathu, iningi labesifazane lithatha isikhathi sabo ukuze lengeze tattoo zabo kwezinye izingxenye zomzimba ukuthi iso libheke kanje. umthombo wesithombe
Tattoos Cute Dreamcatcher
Wonke umbheki wezinwele uhle. Akukho neze ingxenye yomzimba lapho ubeka khona umdwebo wakho we-dreamcatcher ongabukeka kahle. Kufanele uthini ngalokhu tattoo? umthombo wesithombe
Tattoos ezithandekayo ze-Dreamcatcher
Uma ufuna ukubuyisa emuva emuva, ungadonsa umdwebo omkhulu kuwo. Le ntombazana yathatha umlingisi wakhe wezinwele ezingeni elilandelayo lapho ethola le tattoo. umthombo wesithombe
Yenza i-Tattoos ye-dreamcatcher
Yenza isandla sakho sibonakale singavamile lapho ubhala inkinobho yakho kuso. Akubukeka kuhle yini? Iningi lethu lifuna tattoo elizohluka kwabanye, lokhu kungenye yayo. umthombo wesithombe
Yenza i-Tattoos ye-dreamcatcher
Nge-tattoo enjengale, uthola wonke umhlaba ukubamba. umthombo wesithombe


text:
Kushone abangu-8 kugingqika iloli
UZOPHINDE avele namuhla eNkantolo yeMantshi eNquthu umshayeli weloli oneminyaka engu-23 okusolwa ukuthi ubeqisile ezimbizeni zikaFaro ehamba ngesivinini ngesikhathi kwehla ingozi okushone kuyo abantu abayisishiyagalombili kwalimala abangaphezulu kuka-70.
Kwabashonile kukhona nabafundi abathathu.Umshayeli, ongeke adalulwe ngenxa yobucayi bodaba, uvele izolo enkantolo ngecala elihlobene nengozi eyenzeke ngeSonto ebusuku ePhologo, eNquthu, icala lahlehliselwa inamuhla ngoba kulindwe obunye ubufakazi.
Ingozi yehle ngesikhathi abakhwenyana besuka kwaNgobese lapho bekunomcimbi wokubamukela sebebuyela ekhaya KwaGwetshana, eNquthu.
Kuthiwa iloli ebelithwele abantu abalinganiselwa ku-80 lihlulekile wukujika ekhoneni lachitha abantu abebengemuva abanye labacindezela. Kushone omakhelwane nabakwamkhwenyana okuthiwa sewashona, uMnuz Sicelo Sithole. Umcimbi kuthiwa bekungowokugcina usiko.
Bekhuluma neSolezwe abasindile bathe umshayeli ubebukhile ehamba ngesivinini. Omunye osindile, uMnuz Philani Sithole, uthe umshayeli ufike ngeSonto ekuseni ezobalandakodwa bamtshela ukuthi akalinde kancane ngoba kukhona abasakwenza.
“Wasitshela ukuthi asibuye simbize ngoba usafuna ukuyoshaya kancane. Akuphelanga mizuzu emingaki sisukile ngabona iloli isihlulwa yijika yagingqika. Ngiphaphame esibhedlela,” kusho uSithole.
UMnuz Mjikelwa Nyathi (64) olaliswe esibhedlela eNquthu, iCharles Johnson Memorial uthe ubehlezi ngaphambili elolini ligijima.
“Ngicishe ngafa, iloli lihlulwe yijika. Ngesikhathi sisuka lapho bekunomcimbi khona abantu bebememeza ngemuva bethi yishaye, umshayeli naye elokhu ekhuphula isivinini. Abantu bebegida bejabula ngemuva kanti uzoyigingqa lo mfana kushone abantu. Angazi ngisinde kanjani,” kusho uNyathi. Ngemuva kwengozi umshayeli kuthiwa ubalekile abantu bamjaha bamshaya walanyulelwa amaphoyisa.
UMnuz Felokwakhe Ngobese ongumfowabo kamakoti, uNksz Layekile Ngobese, uthe badumele ngoba umcimbi uhambe kahle kwaphoxa ingozi.
“Besihlabe inkomo nezimbuzi ezine, savalelisa kahle kubakhwenyana sijabula ngoba umcimbi wokubamukela ekhaya uhambe kahle. Akuphelanga imizuzu engu-10 sathola ukuthi kubhujiwe. Sifike saphakamisa iloli sizama ukukhipha abantu abebecindezelekile,” kusho uNgobese.Okhulumela amaphoyisa KwaZulu-Natal, uLt Colonel Thulani Zwane, uthe mathathu amacala avuliwe, elokubulala ngokungenhloso, elokushayela umshayeli ephuzile nelokushayela budedengu.
Okhulumela uMnyango wezokuThutha KwaZulu-Natal, uMnuz Kwanele Ncalane, uthe bazwile ukuthi umshayeli ubebukhile futhi nemiphumela yokuhlolwa kwakhe ikhombisa ukuthi ubeqisile esikalini esibekiwe.
UNgqongqoshe wezeMfundo uMnuz Mthandeni Dlungwane udlulise amazwi enduduzo emindenini yabafundi abashonile.
Endaweni yesehlo bekusasele izigubhu ebezigcwele utshwala nezinye iziphuzo. Iloli ligcinwe amaphoyisa.
THUMELA umbono ngalolu daba kuFacebook (Isolezwe), kuTwitter (@isolezwenews) noma umqhafazo ku-45773. I-sms ibiza R1,50. IKHANSELA lendawo uMnuz Bhekizizwe Ngobese likhala ngenkinga yezokuthutha endaweni yabo eyenza abantu basebenzise amaloli uma beya...
THUMELA umbono ngalolu daba kuFacebook (Isolezwe), kuTwitter (@isolezwenews) noma umqhafazo ku-45773. I-sms ibiza R1,50. UMNUZ Mzwandile Sibisi olimele engozini yeloli ubevakashelwe yizikhulu zoMnyango wezokuThutha namaphoyisa esibhedlela saseNquthu,...


text:
High-ukusebenza impahla monomers, Polyimide futhi kungekho nto enemibala emihle polyimide ifilimu monomers. Ukuhambisana ungqimba monomers, Optical ifilimu and aeronautical impahla monomers, Specialty dianhydride futhi diamine
Amakhemikhali ukukhanya likhipha izinto zokwakha eziphilayo, Aniline okunye, Fluorene okunye, Carbazole okunye, Anthracene okunye, Triphenylamine, naphthalene okunye, Phenanthrene okunye, Pyridine okunye, Hole ezokuthutha impahla, Electron ezokuthutha impahla, impahla fluorescent, OPV donor izinto, OPV acceptor izinto, Perovskite solar cell impahla, New amandla izinto.
amakhemikhali Pharmaceutical, isithako asebenzayo zemithi, amakhemikhali lesidze, yelikhono Chiral, enamathela Paint, ejenti Yokusiza, impatho Water, izinto zokugeza, izithasiselo Ukudla isitshalo akhiphe Okunye ushintsho organic,
FEIMING Chemical LIMITED. iyinkampani ezikhethekile izinto zokwakha eziphilayo optoelectronic, monomers (polyimide monomers), kanye okukhethekile amakhemikhali. Kusukela wamiswa ngo-2010, inkampani isisungule uhlelo oluphelele lomkhiqizo, uye enikeziwe imikhiqizo high kanye nezinsiza eyanelisayo kumakhasimende emazweni angaphezu kwangu-50. Iningi imikhiqizo yethu zisetshenziswa izinto electronic, ukusebenza okuphezulu izinto, kungekho nto enemibala emihle polyimide ifilimu, imithi yezokwelapha kanye nentshisekelo entsha njllFUNDA KABANZI


text:
Umyalo kaNkulunkulu kuSathane
(UJobe 2:6) Futhi iNKOSI yathi kuSathane, Bheka, usesandleni sakho; kepha gcina ukuphila kwakhe.
USathane Akakaze Alokothe Eqe Igunya LoMdali, futhi Ngenxa Yalokhu, Zonke Izinto Ziphila Ngokuhleleka
Lokhu kuyisiqephu esisuka eNcwadini kaJobe, futhi u “u” kula mazwi uqondise kuJobe. Noma umfushane, lo musho ucacisa izinto eziningi. Uchaza ingxoxo ethize phakathi kukaNkulunkulu noSathane ezweni lomoya, futhi usitshela ukuthi lowo uNkulunkulu ayekhuluma naye, kwabe kunguSathane. Usitshela ngokuthile okwashiwo nguNkulunkulu. Amazwi kaNkulunkulu ayewumyalo nomyalelo kuSathane. Imininingwane ethize ngalo myalelo imayelana nokusindisa impilo kaJobe futhi lapho uNkulunkulu adweba umugqa khona ngempatho kaJobe nguSathane—uSathane kwakumele agcine ukuphila kukaJobe. Into yokuqala esiyifundayo kulo musho ukuthi lawa ngamazwi akhulunywa nguNkulunkulu kuSathane. NgokweNcwadi kaJobe yokuqala, isitshela isindlalelo sala mazwi: uSathane wayefisa ukubeka icala uJobe, ngakho kwakufanele athole imvume kaNkulunkulu ngaphambi kokuthi amlinge. Lapho evuma, isicelo sikaSathane sokuthi alinge uJobe, uNkulunkulu ubeka lo mbandela kuSathane: “Bheka, usesandleni sakho; kodwa ungakuthinti ukuphila kwakhe.” Ingabe aluhlobo luni la mazwi? Kucacile ukuthi awumyalo, umyalelo. Uma usuluqondile uhlobo lwala mazwi, kufanele, empeleni, uqonde ukuthi Lo owawukhipha lo myalelo nguNkulunkulu, nokuthi lowo owathola umyalelo, wawulalela, nguSathane. Akudingi ukushiwo, kulo myalelo, ubudlelwano phakathi kukaNkulunkulu noSathane bucacile kunoma ubani ofunda la mazwi. Kunjalo ukuthi lobu futhi ubudlelwano phakathi kukaNkulunkulu noSathane ezweni lomoya, nomehluko phakathi kobunjalo nesikhundla sikaNkulunkulu noSathane, okutholakala kokuqoshwa kwengxoxo phakathi kukaNkulunkulu noSathane emiBhalweni, futhi kuze kube namhlanje, lokhu kuyisibonelo esithize nerekhodi ebhalwe phansi lapho umuntu engafunda umahluko osemqoka phakathi kobunjalo nesikhundla sikaNkulunkulu noSathane. Kulesi sikhathi, kufanele ngisho ukuthi ukuqoshwa kwala mazwi kuwuMbhalo obalulekile olwazini lwesintu ngobunjalo nesikhundla sikaNkulunkulu. Ngale ngxoxo phakathi koMdali noSathane ezweni lomoya, umuntu uyakwazi ukuqonda ingxenye ethile ngegunya loMdali. La mazwi awobunye ubufakazi begunya eliyingqayizivele loMdali.
Uma ubuka ngaphandle, ayingxoxo phakathi kukaNkulunkulu uJehova noSathane. Ingqikithi yawo ukuthi indlela uJehova uNkulunkulu akhuluma ngayo, nesikhundla akhuluma ekusona, kuphakeme kunoSathane. Okungukuthi uNkulunkulu uJehova uyala uSathane ngephimbo lokuyala futhi utshela uSathane ukuthi uJobe uvele usesezandleni zakhe futhi ukhululekile ukumphatha noma kanjani uJobe—kodwa akakwazi ukuthatha impilo kaJobe. Okubhalwe kwalokho kuthi noma uJobe ebekwe ezandleni zikaSathane, kodwa impilo yakhe ayinikelwe kuSathane; akekho ongathatha impilo kaJobe ezandleni zikaNkulunkulu ngaphandle kokuthi evunyelwe nguNkulunkulu. Isimo somqondo kaNkulunkulu sikhonjiswe kwacaca kulo myalo awunika uSathane, futhi lo myalo ubonakalisa futhi wembule isikhundla uNkulunkulu akhuluma ekusona noSathane. Kulokhu, uNkulunkulu uphethe isikhundla sikaNkulunkulu owadala ukukhanya, nomoya, nezinto zonke nezidalwa eziphilayo, uNkulunkulu ophethe ubukhosi phezu kwezinto zonke nezidalwa eziphilayo, futhi olawula iHayidesi, uNkulunkulu olawula ukuphila nokufa kwezinto zonke eziphilayo. Ezweni lomoya, ubani ngaphandle kukaNkulunkulu ongalokotha anike umyalo onjena kuSathane? Futhi kungani uNkulunkulu uqobo wakhipha lo myalo Wakhe kuSathane? Ingoba impilo yomuntu, kuhlanganise nekaJobe ilawulwa nguNkulunkulu. UNkulunkulu akavumanga ukuthi uSathane alimaze noma athathe ukuphila kukaJobe, okungukuthi, ngaphambi kokuvumela uSathane ukuba alinge uJobe, uNkulunkulu wakhumbula ukuqikelela ukukhipha lo myalelo, futhi waphinda wamyala uSathane ukuthi angayithathi impilo kaJobe. USathane akakaze eqe igunya kaNkulunkulu, futhi ngaphezu kwalokho, uhlala elalela ngokucophelela enze imiyalelo nemiyalo ethize kaNkulunkulu, engalokothi ukuyishaya indiva, futhi engalingi ukuguqula noma ikanjani inoma imiphi imiyalo kaNkulunkulu. Injalo ke imigomo uNkulunkulu ayibekele uSathane, ngakho futhi uSathane akakaze alokothe eqe le migomo. Ingabe akuwona amandla egunya likaNkulunkulu lawa? Ingabe akubona ubufakazi begunya likaNkulunkulu? Ngokuthi kufanele siziphathe kanjani kuNkulunkulu nokuthi simthathe kanjani uNkulunkulu, uSathane unokuqonda okucacile kunesintu, ngakho ezweni lomoya, uSathane ubona isikhundla negunya likaNkulunkulu ngokusobala, futhi unokwazisa okujulile amandla negunya likaNkulunkulu nezimiso ezimise ukusebenza kwegunya Lakhe. Akalokothi neze, nakanye, angazinaki noma azephule izimiso noma ikanjani futhi akalokothi achukuluze intukuthelo kaNkulunkulu nganoma iyiphi indlela. Noma emubi futhi ezidla ngokwemvelo, uSathane akakaze alokothe ukweqa imigomo uNkulunkulu ambekele yona. Ezigidini zeminyaka ulandela ngokuqikelela le migomo, ugcine yonke imiyalo nemiyalelo ayinikwe nguNkulunkulu, futhi akakaze alokothe eqele ngale komngcele. Noma enenhliziyo embi, uSathane uhlakaniphile kunesintu esonakele; uyabazi ubunjalo boMdali, futhi uyayazi imingcele yakhe. Kusukela kulezi zenzo “zokuthobeka” zikaSathane kniyabonakala ukuthi igunya namandla kaNkulunkulu ayizimemezelo zasezulwini ezingenakweqiwa uSathane, nokuthi kungenxa yobungqayizivele begunya likaNkulunkulu ukuthi zonke izinto ziyaguquka futhi zizalane ngendlela ehlelekile, ukuthi isintu singaphila futhi sande emzileni omiswe nguNkulunkulu, kungekho muntu noma into engathikameza lolu hlelo, futhi kungekho muntu noma into engakwazi ukuguquka lo mthetho—ngoba yonke ivela ezandleni zoMdali, futhi ngokulawula negunya loMdali.
kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni


text:
Akekho Owazi Ngokufika KukaNkulunkulu
I
Akekho owazi ngokufika kukaNkulunkulu, akekho owamukela ukufika kukaNkulnkulu.
Ngaphezu kwalokho, akekho owazi konke uNkulunkulu azokwenza.
Akekho owazi konke uNkulunkulu azokwenza.
Ukuphila komuntu yilokhu kungaguqukile; inhliziyo efanayo, izinsuku ezejwayelekile.
UNkulunkulu uphila phakathi kwethu njengomuntu ojwayelekile,
njengelungu labalandeli elingabalulekile, njengekholwa elejwayelekile.
Akekho owazi ngokufika kukaNkulunkulu, akekho owamukela ukufika kukaNkulunkulu.
Ngaphezu kwalokho, akekho owazi konke uNkulunkulu azokwenza.
Akekho owazi konke uNkulunkulu azokwenza
Ukuphila komuntu yilokhu kungaguqukile; inhliziyo efanayo, izinsuku ezejwayelekile.
UNkulunkulu uphila phakathi kwethu njengomuntu ojwayelekile,
njengelungu labalandeli elingabalulekile, njengekholwa elejwayelekile.
Unokufuna Kwakhe, kanye nemigomo Yakhe.
Futhi unobunkulunkulu abantu abangenabo.
Akekho oseqaphele ubukhona bobunkulunkulu Bakhe,
noma umehluko phakathi kwengqikithi Yakhe neyomuntu.
II
Siphila ndawonye Naye, asithiyiwe futhi asesabi,
ngoba simbona engelutho olungaphezu kwekholwa elingabalulekile.
Ubuka yonke iminyakazo yethu,
futhi yonke imicabango nemiqondo yethu ibekwa obala phambi Kwakhe.
ibekwa obala phambi Kwakhe.
Siphila ndawonye Naye, asithiyiwe futhi asesabi,
ngoba simbona engelutho olungaphezu kwekholwa elingabalulekile.
Ubuka yonke iminyakazo yethu,
futhi yonke imicabango nemiqondo yethu ibekwa obala phambi Kwakhe,
ibekwa obala phambi Kwakhe.
Akekho onaka ubukhona bukaNkulunkulu,
akekho onomcabango noma yimuphi ngomsebenzi Wakhe,
nangaphezulu, akekho onokusola ngalokho ayikho.
Sivele siqhubeke nesikufunayo, sengathi uNkulunkulu akahlanganise lutho nathi.
III
Uthando lukaNkulunkulu, alupheli, njengokugeleza kwamanzi omthombo.
Lunikezwa wena, lunikezwa mina, futhi lunikezwa yena.
Uthando lukaNkulunkulu lunikezwa bonke labo abalifuna ngempela iqiniso
futhi balindele ukubonakala, balindele ukubonakala kukaNkulunkulu.
Lunikezwa bonke labo abalifuna ngempela iqiniso
futhi balindele ukubonakala, balindele ukubonakala kukaNkulunkulu.
IV
Njengoba inyanga ihlala ilandela ilanga, umsebenzi kaNkulunkulu awusoze wema.
Wenziwe kuwe, wenziwe kimi, futhi wenziwe kuye.
Wenziwe kubo bonke labo abalandela izinyawo zikaNkulunkulu
nabemukela ukwahlulela nokusola kukaNkulunkulu.
Wenziwe kuwe, wenziwe kimi, futhi wenziwe kuye.
Wenziwe kubo bonke labo abalandela izinyawo zikaNkulunkulu
nakubo bonke labo abemukela ukwahlulela nokusola kukaNkulunkulu.


text:
Ukuba ngumfundi
Yiba ngumlandeli kaKrestu-Yenza abalandeli baKrestu.
Amagama asho okufanayo:
▪ Umlandeli, isitshudeni, umfundi, oqeqeshwayo.
▪ Yiba yisibonelo ngokuba ngumlandeli weqiniso kaKrestu.
▪ Fundisa amalungu ukulandela uJesu nokuba afane noJesu.
▪ Yakha isimilo esifana nesikaKrestu kuwo wonke amalungu.
Izincazelo ezimfishane:
“Ukuba ngumfundi kusho indlela yempilo yekholwa yokufunda, yokuqeqeshwa, yokudlondlobala kanye nokuthuthuka okwenzeka kungahleliwe noma ngokwenhloso, nokuyilapho ikholwa, ngokusebenza kukaMoya ONgcwele, liqhubeka nokuveza ubukhona bukaJesu Krestu empilweni yalo ngokweqiniso.”
“Umlandeli woqobo kaJesu Krestu ngenkathi esaphila.”
Amavesi Amqoka:
▪ NgokukaMatewu 28:19
▪ KwabaseKhorinte Boku-1, 11:1
▪ KwabaseGalathiya 4:19
▪ Izenzo 1:8
▪ KwabaseKhorinte Besi-2, 3:18
▪ KwabaseGalathiya 5:22
Ukuba ngumfundi soze kwahlukaniswa noMyalelo Omkhulu, nokwenza kube yinto ebaluleke kakhulu futhi okuyisu okugxilwe kulo eSwini Lethu Elilodwa Lokwenza Le-AFM. Amazwi kaJesu mawazwakale ezindlebeni zethu: “Ngakhoke, hambani nenze izizwe zonke abafundi…” (NgokukaMatewu 28:19). UMyalelo Omkhulu awugcini nje ngokushumayela iVangeli nokuphendula abantu. Labo bantu asebephendukile kumele benziwe abafundi. Uma kungenjalo, kusho ukuthi asikenzi lutho ngoMyalelo kaJesu.
Ukuba yibandla elisebenzela ukufeza injongo kaNkulunkulu ngokweqiniso kudinga abafundi beqiniso, nanjengoba ukuba namalungu ebandla angabafundi beqiniso nako kusho ukuba yibandla elisebenzela ukufeza injongo kaNkulunkulu. Ngaphandle kwalokhu okunye, ngeke kube khona nalokhu okunye.
Umuntu kumele abe ngumfundi yena kuqala ukuze akwazi ukwenza abanye babe ngabafundi. (KwabaseKhorinte Boku-1, 11:1) Lokhu kusho ukuthi lowo muntu usemamukele uJesu njengeNkosi noMsindisi. Baningi abamthandayo uJesu njengomuntu oyisibonelo esihle kakhulu nochaza ngokunothile ukuthi ngonjani umuntu ohlabahlosile (njengo- Mohandas Ghanddi), kodwa ungaba ngumfundi kaJesu kuphela uma esebe nguMsindisi/nguMhlengi wakho. Ukuba ngumfundi kuqala ngokuhlengwa.
Inhloso yokuba ngumfundi ngukuziphatha nokucabanga ngendlela uKrestu ayeziphatha ngayo kube ngokwemvelo yakho, ngamanye amazwi, ngukuveza kakhulu ubukhona bakhe, uthando lwakhe, ukuphila kwakhe kanye namandla akhe. (KwabaseGalathiya 4:19)
Ukuba ngumfundi kusho ukunikezwa amandla. Yingakho futhi asebephendukile kumele nakanjani babhabhadiswe ngokukaMoya ONgcwele. (Izenzo 1:8) Impilo eholwa nguMoya ikhiqiza izimpawu zokufana noKrestu ngaphandle kokukuhlela lokho. (KwabaseKhorinte Boku-1, 3:18) Lokhu kuyingxenye yezithelo zikaMoya. (KwabaseGalathiya 5:22)
Ukwehluleka ukukhiqiza abafundi beqiniso baKrestu, kungaba yisona sici esikhulu sebandla kanti kungenzeka kube yisona sizathu esidala ukuba izwe lethu libe namazinga obubi angemukelekile ngale ndlela kanye nokungabikhona kobulungiswa kwezokuhlalisana kwabantu, kweziphathelene nocansi kanye nobubi babantu nje ngabodwana – yize kunenani eliphezulu kangaka lamaKrestu. Baningi abazibiza ngamaKrestu kodwa bambalwa abangabafundi baKrestu.
Ibandla nemisebenzi yalo alikwazi ukusindisa abantu – nguNkulunkulu kuphela ongenza lokho. Kodwa sinikwe nguNkulunkulu ijoka lokukhiqiza abafundi, abangabalandeli boqobo baKristu, sibaholele ekukhuleni. (Kwabase-Efesu 4:12). Lokhu kwenzeka ngokushumayela nangokufundisa, ngempilo eyisibonelo kubaholi, ngokulolonga nangokuqeqesha okwenzeka ngokwengqikithi yobudlelwane beqiniso nobuqatha. Ukukhiqiza abafundi baJesu beqiniso kuyinselelo enkulu – kusukela emabandleni amancane kuya kwamakhulu.


text:
isiZulu/Deutsch:
abakwelasePhereshiya | Die Perser
Einblick in unsere Werkstatt zur Bibelübersetzung: | Lunguza engosini yethu sihumusha ibhaybheli:
Biblia Hebraica – isiZulu – deutsch
unsere Werkstatt >> http://www.biblia-zuluensis.de/
AbakwelasePhereshiya kwakuyisizwe esingomahambanendlwana esasisuké eningizimu nelaseRashiya saze sagcina sizinzé e-Irani (ePhereshiya). Safika sazakhela empumalanga nogu loLwandle lwasePhereshiya, esifundazweni nanamuhla lokhu esaziwa ngokuthi kuseFarzistan. Umbusi wokuqala wabakwelasePhereshiya okuxoxwa ngaye emlandweni nguKhirosi wokuQala. Wayebusa phambidlana nangemuvana kowamakhulu ayisithupha namashumi amane phambi kwale nkathi esiphila kuyo [640 ph. Khr.]
Die Perser sind ein Nomadenvolk, das um 1000 v.Chr. aus Südrussland in den Iran (Persien) einwanderte. Sie siedelten sich östlich des Persischen Golfs an, in dem Gebiet, das noch heute „Farsistan“ heißt. Der erste persische König, den wir aus der Geschichte kennen, ist Kyrus I. Er regierte um 640 v.Chr.
uKhirosi oMkhulu
Ekunqotshweni kwelaseBhabhiloni nguKhirosi wesiBili, uKhirosi oMkhulu – owayengumzukulu kaKhirosi wokuQala -, kuzwakala okokuqala ngabakwelasePhereshiya emlandeweni oqoshwé ebhaybhelini.
Kyros der Große
Mit der Eroberung Babylons durch Kyrus II., den Großen – er ist der Enkel von Kyrus I. -, treten die Perser erstmals in das Blickfeld biblischer Geschichtsschreibung.
Ngowamakhulu amahlanu namashumi amahlanu phambi kwale nkathi esiphila kuyo [550 ph.Khr.] uKhirosi wesiBili wayesewunqobile, wawuphanga umuzi waseEkbatana, ikomkhulu lombuso wamaMeda, usuphansi kwakhe. Wasuka lapho wanqoba ngasentshonalanga isifundazwe namuhla esesiyizwe laseThweki [Turkey], wedlulela empumalanga, waze wema ngelaseNdiya. Ngowamakhulu amahlanu namashumi amane wayeseqhubeké kangangokuba wayesengalokotha ahlasele umbuso owawesatshwa kakhulu wakwelaseBhabhiloni.
550 v.Chr. hatte Kyrus II. schon die Hauptstadt der Meder, Ekbatana, in seine Gewalt gebracht. Danach eroberte er im Westen das Gebiet der heutigen Türkei und drang ostwärts bis nach Indien vor. 540 war er so weit, dass er den Angriff auf das mächtige Babylonische Reich wagen konnte.
Ukunqotshwa kweBhabhiloni
IBhabhiloni lawela ezandleni zakhe-nje ngowamakhulu amahlanu namashumi amathathu nesishiyagalolunye phambi kwale nkathi esiphila kuyo [539 ph.Khr.] kungalwiwe! AbakwelasePhereshiya babekade bewugudlulile umfula ngokuwumbela, ugelezele kude, bangena ngomgudu womfula bezihambela ngezinyawo-nje emzini waseBhabhiloni.
Die Eroberung Babylons
Babylon fiel 539 v.Chr. kampflos in seine Hände. Die Perser hatten den Flusslauf des Euphrats verlegt, sodass ihre Truppen durch das trockengelegte Flussbett in die Stadt eindringen konnten.
Uhlelo olusha kwezombusazwe
AbaseAsirya nabaseBhabhiloni babekade bejwayele ukuzixosha bayozihlalisa kwenye indawo izizwe abazinqobayo kulwiwa. UKhirosi wakuguqula-ke lokho; wabavumela ababedingisiwe ukuthi baphindele emakubo. Ngizo nemifanekiso nezithixo zakubo ezazikade zithunjelwé kwelaseBhabhiloni, wababuyisela zona.
Eine neue Politik
Die Assyrer und Babylonier hatten regelmäßig die Bevölkerung eines besiegten Landes vertrieben und in anderen Gebieten angesiedelt. Kyrus machte dies rückgängig; er erlaubte den Verbannten die Heimkehr in ihr Land. Selbst die Götterbilder, die nach Babylon geschafft worden waren, gab er wieder zurück.
Ngokunjalo-ke bavunyelwa nabakwaJuda ngowamakhulu amahlanu namashumi amathathu nesishiyagalombili phambi kwale nkathi esiphila kuyo [538 ph.Khr.] ukuthi baphindele kwelakubo, balivuselele nethempeli. Umcebo nobukhazikhazi basethempelini uNebukhedneza ayekade ebuphangile, wababuyisela, baphindela nawo emuva.
So erhielten 538 v.Chr. auch die Juden die Erlaubnis, in ihre Heimat zurückzukehren und den Tempel wieder aufzubauen. Die Tempelschätze, die Nebukadnezar geraubt hatte, durften sie mitnehmen.
Umbuso wakwelasePhereshiya
Izincwadi „uEzra“, „uNehemiya“, „uEsta“ kanye nengxenye yencwadi „uDanyela“ zixoxa kabanzi ngezehlakalo ngezikhathi sombusi uKhirosi nabalandela emva kwakhe. Ababusi bakwelasePhereshiya bawandisa, bawunweba umbuso wakubo weqa yonke imingcele yemibuso emikhulu eyake yaba khona ngaphambi kowabo. Ngokuyela empumalanga umbuso wabo wawuhamba uze ushaye kwelaseNdiya, entshonalanga uliphethe lonke elaseMpumalanga-emaPhakathi nelaseGibhithe imbala.
Das Persische Reich
Die Bücher Esra, Nehemia, Esther und ein Teil des Buches Daniel berichten von Geschehnissen aus der Zeit des Königs Kyrus und seiner Nachfolger. Die persischen Könige breiteten ihr Reich weit über die Grenzen der vorhergehenden Großreiche aus. Im Osten erstreckte sich ihre Herrschaft bis nach Indien, im Westen umfasste sie Kleinasien so gut wie Ägypten.
Inkosi uDariyusi wokuQala [522-486 ph.Khr.] waphemba umuzi wasePherzepholisa, ikomkhulu lombuso wakhe. Ngowamakhulu amahlanu neshumi nantathu phambi kwale nkathi esiphila kuyo [513 ph.Khr.] wanqoba isifundazwe saseMasedoniya esisenyakatho kwelamaGrikhi. Owamlandela esihlalweni sobukhosi, uXerxesi wokuQala (486-465 ph.Khr.) waqhubeka waze wafika eAthena, wanqothwa-ke nokho ibambene olwandle ngaseSalamizi.
König Darius I. (522-486 v.Chr.) gründete Persepolis als Hauptstadt des Reiches. 513 v.Chr. eroberte er Mazedonien in Nordgriechenland. Sein Nachfolger, Xerxes I. (486-465 v.Chr.), drang fast bis nach Athen vor, wurde aber in der Seeschlacht bei Salamis besiegt.
Nòma kwakuyaye kube nezinxushunxushu – ikakhulukazi eGibhithe naseMpumalanga-emaPhakathi – umbuso wakwelasePhereshiya wema iminyaka engamakhulu amabili gulukunqu. Ngowamakhulu amathathu namashumi amathathu nantathu phambi kwale nkathi esiphila kuyo [333 ph.Khr.] uAlekzanda omKhulu wanqamula ulwandle iHellesponti kwathi eminyakeni emibadlwana-nje kwase kubusa amaGrikhi kuwo wonke la mazwe eyesewazuzile, ayekade ephansi kombuso wakwelasePhereshiya ngaphambili.
Trotz mancher Aufstände, vor allem in Ägypten und Kleinasien, hatte das Perserreich 200 Jahre Bestand. 333 v.Chr. dann setzte Alexander der Große über den Hellespont und in wenigen Jahren hatten die Griechen die Herrschaft über all die Länder errungen, die vordem im Perserreich zusammengefasst waren.
Kubuswa ngenhlakanipho
AbasePhereshiya bakwazi ukubusa nezizwe ezikude ngenxa yenhlakanipho ababephatha nababebusa ngayo. UKhirosi omKhulu walidabula izwe, wadala izifundazwe. Leso naleso sasinenduna, okwakuthiwa yiSathrapha, eyayingeyendlu yababusi kwelamaPhereshiya namaMeda. Phansi kwenduna kwakunomabhalane nabalawuli bakuleso sizwe ababegunyazwé ukuqhuba ngokubona kwabo. Izizwe ngokwehlukana kwazo zazivumelekile ukuphila nokuqhuba ngezindlela nangamasiko ngangenkolo nenkonzo ngokwakubo. Lokho kwenza ukuthi ukubuswa ngamaPhereshiya kungezwakali kuwumthwalo kulezo zizwe.
Weise Regierung
Weise Regierung und Verwaltung machten es den Persern möglich, auch weit entlegene Völker unter ihrer Herrschaft zu halten. Kyrus der Große teilte das Reich in Provinzen ein. Jede hatte einen Statthalter oder „Satrapen“, der dem persischen oder medischen Hochadel angehörte. Doch diesem unterstanden Beamte aus dem betreffenden Volk, die vieles selbstständig regelten. Den verschiedenen Völkern wurde zugestanden, nach ihren eigenen Gebräuchen zu leben und ihre eigene Religion zu haben. Das trug dazu bei, dass die persische Oberherrschaft nicht als Last empfunden wurde.
UDariyusi wokuQala [Bheka: uEzra 6] wayiqhubeza wayilolongisisa indlela okwakubuswa ngayo. Wasungula, ngaphezu kokuningi okunye, iposi ukuze kukwazeke ukuthubelezisa ngokushesha izaziso nemibiko kulo lonke elikhulukazi lombuso wakhe. Ukuthuthukisa ubumbwano emphakathini wakhuphula ulwimi lwesiAramu lwaba ngoluphambili kwezisetshenziswa kwezombusazwe. OlwesiAramu kwakululwimi olwalulokhu lwalwaziwa, lusetshenziswa nangasezikhathini zombuso wamaAsirya, lukhulunywa ngisho nasemajukujukwini kude le. „Zikhulumele-nje sona isiAramu lesi uma ukhuluma nathi. Siyasizwa!“ kusho izinceku zenkosi uHizikhiya kumanxusa ombuso waseAsirya (2 AmaKhosi 18,26).
Darius I. [vgl. Esra 6] verbesserte dieses Regierungssystem noch. Er schuf u.a. auch eine Post zur schnellen Übermittlung wichtiger Nachrichten innerhalb des riesigen Reichsgebietes. Dem Zusammenhalt des Reiches diente die Erhebung des Aramäischen zur offiziellen Diplomatensprache. Aramäisch war selbst im entlegenen Juda schon in assyrischer Zeit bekannt. „Sprich doch bitte aramäisch mit uns, wir verstehen es“, rufen die Beamten von König Hiskija dem assyrischen Unterhändler zu (2 Könige 18,26).
Ubuciko nobuchwepheshe
Ubukhulu bombuso baletha ukunethezeka. Ubuciko nekhono ekwakheni nasekuqopheni kwachuma kakhulu. Incwadi „uEsta“ isibikela kahle kakhulu ngobuhle nobukhazikhazi emabaleni komkhulu kwelasePhereshiya. Emanxiweni omuzi wasePherzepholisa nowasePhasargadeya kubonakala ngokucacile ukunethezeka okwakukhona kuleyomizikazi. Izindimbane zezitsha nezinkezo zokuphaka nezokudla zegolide – umCebo kaOksusi njengesibonelo – zifakazisa ngokugculisayo ngobuhle nobukhazikhazi kanye nobuciko nobuchwepheshe bangalezo zikhathi.
Kunst und Kultur
Die Größe des Reiches brachte großen Wohlstand mit sich. Kunst und Handwerk standen in Blüte. Das Buch Esther vermittelt uns einen Eindruck von der Prachtentfaltung am persischen Hof. Die Ruinen von Persepolis und Pasargadä geben eine Anschauung von der Großartigkeit persischer Städte. Mengen von goldenem Tafelgeschirr und Schmuck – z.B. im berühmten Oxus-Schatz – führen uns die Schönhheit damaliger Luxusgüter und die Fähigkeit damaliger Künstler vor Augen.


text:
KUBEKWE U-R100 000 KWINKUNZI KAMASIKANDI
IYOBANJWA ngesithele nayo ezinkundleni zemidlalo eCurries Fountain, eThekwini ngoMgqibelo emqhudelwaneni womasikandi okubekwe kuwona isiteki sika-R100 000 ozogoduka nomculi ozohamba phambili ngobuningi babalandeli abazobe besenkundleni.
Kulo mcimbi obizwa ngeKhuphuka Nezakho Sibone Inkunzi Festival, kuhloswe ukuthuthukisa amaciko, ahlomule imali enkulu. Umhleli wawo, nguLungelo “Ngelo V” Vilane - naye ongumculi kamaskandi - uthi kubalulekile ukuba abaculi bajabule ngomsebenzi wabo ngoba abahleli bemicimbi kabayikhiphi imali ngendlela efanele.
Uthi konke sekumi ngomumo futhi ezokuphepha ziqiniswe kakhulu. “Esangweni kuzobe kukhona ibhokisi leqembu ngalinye futhi ligadwe yinduna yabalandeli balo ukuze kungeke kwenzeke ubugebengu. Umlandeli uzovotela umculi amthandayo, afake ivoti lakhe ebhokisini elizobe libhalwe igama lalowo mculi.
Emuva kwehora lesine, kuzovalwa ukuvota zihlangane zonke izinduna zamaqembu kubalwe amavoti. Umculi owinile uzothola u-R100 000 nemali yokudlala esiteji eseceleni,” kusho uNgelo V. Nyakenye kulo mcimbi isicoco sika-R25 000 sithathwe ngaMageza Amahle ngenxa yokuphuma kwabalandeli bawo ngothi lwabo. UKhangelani “DSD” woSaziwayo, uthi kulo mcimbi kuzobonakala amandla abalandeli bakhe ngoba kuzobe kusuke izimoto zonke izindawo beyomeseka.
“Imali ngeyaKwaBuyephethe (abalandeli boSaziwayo), kakubuzwa lokho. Abantu mabaphume ngobuningi babo ngoba ngizobuye ngibantshontshele nezingoma eziqukethwe yi-albhamu yami entsha engakaphumi, ethi "Ngishisa Bhe". Emuva komcimbi ngiyobe sengiyoklomelisa abalandeli bami ngezindondo eClermont ngomsebenzi wabo omuhle abawenzile bewa bevuka bephakamisa igama lami,” kusho uKhangelani.
UKhuzani “iNdlamlenze” Mpungose, uthi uselihlabile ikhwelo kuwona wonke amagatsha abalandeli bakhe ukuba aphume ngothi lwawo.
“Kulo mcimbi kuzobe kuluhlaza ( inkundla yonke. Akekho ongazi ukuthi ezaKwaGuqa (abalandeli bakhe) kazifuni lutho. Kangiqhoshi ngalutho kodwa ngithi bonke abathanda iNdlamlenze mabayovikela isihlalo senkosi yomasikandi,” kusho uKhuzani.
Kulo mcimbi okungenwa kuwona ngo-R100 esangweni, kuboshelwe uMjikijelwa, uSgwebo sentambo, iMfezemnyama, aBafana bakaMgqumeni, aMageza Amahle, uQhosha, uMajotha, uMdumazi, uCevuzile, uMgojeli, uSgabiso, uDumakahle, uNjoko, uGadla, uMalahle, uMjikijeli nabanye kanti abaphathi bohlelo ngabasakazi boKhozi FM, uKhathide "Tshathugodo" Ngobe, uNgizwe "Zulu Charmer" Mchunu noBheka "Beekay" Mchunu.


text:
I-Egypt isibambelele eshweni le-Uruguay
UKUPHIKWA wumlando kwe-Uruguay emidlalweni yokuvula kwiNdebe yoMhlaba kungasho ukuthi maningi amathuba okuthi
i-Egypt iwuqale kahle lo mqhudelwano ingavuli ngesibhaxu zibekwa nje.
Umdlalo wokuqala wala maqembu uzoba seRussia namhlanje, eCentral Stadium Yekaterinburg, ngo-2 ntambama. Ngokomlando, sekuphele iminyaka engu-48 i-Uruguay ihluleka ukunqoba umdlalo wayo wokuqala kwiNdebe yoMhlaba. Ezika-Oscar Tabarez zagcina ukunqoba umdlalo wokuvula ngo-1970 kwiNdebe yoMhlaba eyayiseMexico. Kulo mqhudelwano owawunamazwe awu-16,
i-Uruguay yayikuPot 2 neBrazil, Israel neSweden.
Umdlalo wokuvula ne-Israel yawunqoba ngo 2-0. Kusuka lapho kuze kube namuhla,
i-Uruguay iyehluleka ukunqoba umdlalo wayo wokuvula nakuba kungasho ukuthi igcina iphume kusesekuseni njengoba yenze kahle eNingizimu Afrika ngo-2010 ifika kowandulela owamanqamu.
Namuhla i-Uruguay izobhekana nezikaFaro okungacaci kahle ngokululama kwesihlabani sazo, uMohamed Salah, owalimala kowamanqamu kwi-Uefa Champions League ngesikhathi ezakhe iLiverpool zishukana neReal Madrid, eKyiv. Kulo mdlalo, uSalah akaqedanga ngisho imizuzu engu-30, waphuma ngenxa yokulimala ehlombe, ngemuva kokubanjwa isitobha seReal Madrid, uSergio Ramos.
Uma kungenzeka agcine ngokuthi engadlali uSalah namuhla, uHector Cuper ocija i-Egypt, angasebenzisa oyedwa phakathi kukaMahmoud Trezeguet noRamadan Sobhi nabo abakwaziyo ukuhlukumeza izitobha.
“Sinethemba lokuthi sizokwazi ukudlala ngaphandle kukaSalah uma egcina engakwazanga ukudlala lo mdlalo. Yebo yena ubalulekile kodwa uma engekho sizodlalisa omunye ozokwenza okufanayo. Ukulimala kwabadlali kuhleze kwenzeka ebholeni, akukho


text:
We are extremely happy and excited to announce that, after many months of hard work, direct orders and putting Izinkanyezi Ezintsha out there, we have finally gotten the book into stores! We are working hard to make even more available but this is just the beginning. Below is a list of all the availability of
Ukuzindla nge-Izinkanyezi Ezintsha nokwethulwa kwencwadi kaZandile Khumalo
Le ngosi ibehlezi esikhwameni sezindaba ezingaqediwe kusukela unyaka wezi-2017. Ukubukela emuva nge-Izinkanyezi Ezintsha akukaze kube lula neze njengoba njalo sisabona ezinye izinto esasingazenza kangcono. Nokho-ke incwadi leyi ibe yisiqalo sokufezeka kwephupho kithi ngakho phezu kokuba neziyikwana iseyiqoqo lobuciko esifisa busazothuthukela isimilo sabo sangempela ngesikhathi. Ukubambisana kwethu no Blue Weaver okusanda kukwenzeka kuzokwenza ukuthi abanye abantu bazokwazi ukuyizwa
Siyethula Izinkanyezi Ezintsha: Iqoqo Lezindaba Ezimfishane
Sizimisele siyaziqhenya kakhulu ukwethula incwadi yokuqala ye-Kwasukela Books: Izinkanyezi Ezintsha. Njengomkhiqizo wesifiso sokuqamba imibhalo yesiZulu entsha yamazwi ababhali amasha, Izinkanyezi Ezintsha inezindaba ezimfishane eziyisikhombisa. Futhi njengeqoqo lokuqala lezindaba zobunsumansumane besimanje esiZulwini, Izinkanyezi Ezintsha iyakhombisa ukuthi ubucikomazwi besiZulu bujulile nokuthi buyathungatha imikhondo emisha. Lokho kuzofakazeka eMzansi weAfrika nasemhlabeni wonke. Ababhali abayisikhombisa nezihloko zezindaba zabo bangezansi: Cullen Mackenzie: ‘iMpi kaSikhulumi
Isimemezelo Sababhali BesiZulu: ‘Izinkanyezi Ezintsha’
Kusukela zingumuhla wokuqala kuMandulo (1 Septemba) sizoqala ukwamukela iqoqo lethu lokuqala lezindaba ezimfishane eziphakathi kwamagama ayinkulungwane eyodwa nanhlanu nawayizinkulungwane ezintathu (1500-3000). Umnqamulajuqu lokwamukela lezi zindaba luyoba ngomhla wokuqala kuMfumfu (1 Okthoba). Samukela izindaba ezimfishane zesiZulu ezilandisa ngezinsumansumane ezingaphandle kwalomhlaba esiwaziyo. Lapha sibala izindaba ezikhuluma ngemimoya, umkhathikazi, izilwane ezingaziwa kanye nemilingo. Kunxenxwa ukuthi ababhali bagxile kubunjalo


text:
89. Ukwethembisa Ukuphila Kwami Ekuzinikeleni
UZhou Xuan Esifundazweni SaseShandong
Ngo-Aphreli 3, 2003, ngahamba nodadewethu ngayovakashela ikholwa elisha. Leli kholwa elisha lalingakazinzi eqinisweni futhi lagcina ngokusimpimpa. Ngenxa yalokho, kwafika amaphoyisa amane amabi ayengagqokile inyufomu futhi aphoqa ngonya ababili bethu ukuba bangene emotweni yawo ase esithatha asiyisa esiteshini samaphoyisa. Endleleni, inhliziyo yami yayinokwesaba okukhulu, ngoba kimi kwakune-pager, uhlu olungaphelele lwamagama amalungu ebandla lethu, kanye nencwajana yokubhala. Ngangesaba ukuthi amaphoyisa amabi azozithola lezi zinto futhi ngangesaba kakhulu ukuthi abafowethu nodadewethu bazoshayela i-pager yami, ngakho ngathandaza njalo kuNkulunkulu enhliziyweni yami: “Nkulunkulu, kufanele ngenze njani? Ngicela unginike indlela yokuphuma futhi ungavumeli lezi zinto ukuba ziwele ezandleni zamaphoyisa amabi.” Ngemva kwalokhu, ngathatha izinto ezisesikhwameni sami ngase ngesinyelela ngazifaka okhalweni lwami ngase ngithi ngiphethwe yisisu sami futhi kufanele ngiye endlini yangasese. Amaphoyisa amabi angisongela athi: “Ugcwele ukukhohlakala!” Ngenxa yokucela ngokuphindaphindiwe, banginika isikhulu sephoyisa lesifazane ukuba singibheke njengoba ngiya endlini encane. Lapho ngikhumula ibhande, i-pager yawa futhi ngayithatha kalula ngase ngiyiphonsa epayipini lendle. Ngenxa yokuthi ngangesaba ngaleso sikhathi ukuthi isikhulu sesifazane kungenzeka sithole isikhwama esasisokhalweni lwami, angizange sona ngisilahle epayipini, kodwa kunalokho ngasifaka emgqonyeni wezibi; ngacabanga ukuthi ngizosebenzisa futhi indlu yangasese ebusuku bese ngaleso sikhathi ngisilahla endlini yangasese. Kodwa, angiphindelanga endlini yangasese. Kwenzeka ukuthi amaphoyisa amabi asithole isikhwama engangisifake emgqonyeni wezibi.
Amaphoyisa amabi avalela udadewethu kanye nami egunjini futhi asikhumulisa zonke izimpahla zethu ukuze asiphenye. Aze asiphenya ngisho nasezinweleni zethu ukuze abone ukuthi akukho yini esasikufihlile lapho. Ngemva kokusiphenya, asibopha ngozankosi ezandleni ase esivalela egunjini. Lapho kuhlwa, amaphoyisa amabi asehlukanisa ukuze asiphenye kakhulu ngemibuzo; angibuza: “Usuka kuphi? Ungubani igama lakho? Ufike nini lapha? Wenzani lapha? Uhlala kuphi? Yini oyikholwayo? Ubani igama lomuntu okanye nawe?” Ngenxa yokuthi ayenganelisekile ngezimpendulo zami, amaphoyisa amabi ngokufutheka athi: “Sibonisa umusa kulabo abavumayo kanye nokuqina kulabo abenqabayo. Uma ungasitsheli iqiniso, uzozisola wena! Khuluma! Ubani oniphethe? Yini oyenzayo? Khuluma futhi sizokuphatha ngomusa.” Ngaleso sikhathi ngacabanga: Angephulanga umthetho noma ngenza amacala athile, akukho lutho amaphoyisa angakwenza ngami. Ngakho-ke, kungakhathaleki ukuthi azama kangakanani ukungiphoqa ukuba ngivume, angizange ngiwaphendule, ngoba kakade ngase ngisenzile isinqumo: Ngokuqinisekile ngeke ngibe uJuda, ngeke ngithengise ngabafowethu nodadewethu futhi ngeke ngithengise ngezithakazelo zomndeni kaNkulunkulu. Lapho ebona ukuthi ngeke athole lutho kimi, acasuka futhi aqala ukungishaya nokungikhahlela ngonya ethi: “Ngenxa yokuthi awusho lutho, sizokufundisa isifundo ngokuthi sikuphanyeke kabuhlungu kakhulu!” Khona-ke ngokushesha kwaba nokunye ukushaywa ngezibhakela nokukhahlelwa okukhulu. Kamuva, elinye lawo langiyalela ukuba ngihlale phansi, lase libopha ngozankosi izandla zami futhi lazisonta ngokuqine kakhulu zaya ngemva kwami. Lase libeka isihlalo ngemva kwami futhi lasebenzisa intambo ukubopha izandla zami ngemva kwesihlalo. Lasebenzisa izandla zalo futhi lafaka onke amandla alo, licindezela phansi izingalo zami. Masinyane, izingalo zami zaba sengathi zizophuka; kwaba buhlungu kakhulu kangangokuthi ngakhala kakhulu. Ayephindaphinda enza lokho ezingalweni zami ngokungayeki engihlukumeza amahora amaningi. Kamuva, ngakhathala ngadlikiza kusukela ekhanda kuye ezinzwaneni. Lapho ebona lokhu, athi: “Ungenzi sengathi uyahlanya, sike sakubona lokhu izikhathi eziningi ngaphambili. Ucabanga ukuthi wesabisa obani? Ingabe ucabanga ukuthi ukwenza lokhu kuzokwenza sikuyeke?” Abona ukuthi yilokhu ngidlikiza futhi elinye iphoyisa elibi lathi: “Hamba uye endlini encane futhi ufake indle emlonyeni wakhe, ubone ukuthi uyayidla yini noma cha.” Esebenzisa induku ukuthatha indle abe eseyihlikihla emlonyeni wami futhi angenza ukuba ngiyidle; ngangisalokhu ngikhihliza amagwebu emlonyeni futhi ebona ukuthi yilokhu ngidlikiza, ngakho angehlisa esihlalweni. Umzimba wami wonke wawusezinhlungwini ezingabekezeleleki njengokungathi nginamajaqamba kusukela ekhanda kuye ezinzwaneni ngase ngikhala ngobuhlungu njengoba ngangilele phansi nginganyakazi. Ngemva kwesikhathi eside, izandla kanye nezingalo zami zaqala ukuphinde zinyakaze. Amadimoni ayesaba ukuthi kungenzeka ngishaye ikhanda lami odongeni futhi ngizibulale, ngakho anginika isigqoko sokuvikela ikhanda. Kamuva, angidonsa engibuyisela egunjini elincane lensimbi. Ngakhala futhi ngathandaza kuNkulunkulu: “O Nkulunkulu, inyama yami ibuthakathaka kakhulu. Ngifisa ukuba Wena ungivikele. Noma ngabe uSathane ungishushisa kangakanani, ngingamane ngife kunokuba ngikhaphele Wena njengoJuda. Ngeke ngithengise ngabafowethu nodadewethu noma okukhonzwe ngumndeni kaNkulunkulu. Ngizimisele ukunikeza ubufakazi Ngawe ukuze ngihlazise lowo Sathane omdala.”
Ngosuku lwesithathu, amaphoyisa amabi athatha incwajana yokubhala nohlu lwamagama amalungu ebandla engangikulahle emgqonyeni wezibi futhi angiphenya ngemibuzo. Lapho ngibona lezi zinto, ngazizwa ngingakhululekile kakhulu futhi ngazibeka icala futhi ngazisola. Ngakuzonda ukuthi ngaba yigwala kakhulu futhi ngaba netwetwe nokuthi angibanga nesibindi esanele ngaleso sikhathi ngiphonsa isikhwama epayipini lendle, okwaholela kule nkinga enkulu. Ngakuzonda ngokwengeziwe ukuthi angizange ngilalele amalungiselelo omndeni kaNkulunkulu futhi ngahamba nalezi zinto lapho ngifeza umsebenzi wami, okwase kubangele ibandla lokhu kulahlekelwa okukhulu. Ngangazi kahle kamhlophe ukuthi babungifanele lobu bunzima engangibhekene nabo ngalolu suku nokuthi kwakuyindlela kaNkulunkulu yokungisola nokungahlulela, futhi ngangizimisele ukukwamukela. Ngangizimisele futhi ukwethembela kuNkulunkulu ukuze nginqobe uSathane. Ngalesi sikhathi ngacabanga ngeculo lokuhlangenwe nakho: “Anginandaba nendlela engaphambili; ngenza intando kaNkulunkulu kuphela njengomsebenzi wami. Anginandaba futhi nekusasa lami. Njengoba sengikhethe ukuthanda uNkulunkulu, ngiyokwethembeka kuze kube sekugcineni. Kungasho lutho ukuthi zinkulu kangakanani izingozi nobunzima, noma ukuthi imagudlugudlu futhi imangelengele kangakanani indlela ephambili, ngoba ngiphokophele osukwini uNkulunkulu azozuza ngalo inkazimulo, ngizokushiya konke bese ngilwela ukuya phambili” (“Ukuhamba Endleleni Yokuthanda UNkulunkulu” kwethi Landelani Iwundlu Nihlabelele Izihlabelelo Ezintsha) Ngacula buthule leli culo futhi inhliziyo yami yaphinde yaba nokholo kanye namandla. Amaphoyisa amabi angibuza: “Ingabe lezi zinto ngezakho? Sitshele iqiniso, ngeke sikuphathe kabi. Ungumsolwa futhi uqanjelwe amanga. Inkolo yakho iyihlelo elibi; uNkulunkulu omkholwayo akaqondakali futhi ukude kakhulu, uyinto engenangqondo. Iqembu lobukhomanisi lilungile, futhi kufanele wethembele eqenjini nakuhulumeni. Uma unanoma iyiphi inkinga, ungeza kithi futhi siyokusiza uyixazulule. Uma udinga usizo lokuthola umsebenzi, singakusiza futhi. Mane uvume konke mayelana nebandla lenu; sitshele ukuthi benzani laba bantu abasohlwini lwakho. Bahlala kuphi? Ubani umphathi wakho?” Ngabubona ubuqili bamanga abo ngase ngithi: “Lezi zinto akuzona ezami, angizazi.” Lapho bebona ukuthi ngeke ngidalule lutho, khona-ke isimo sabo sangempela savela futhi angishaya ngonya sengilele phansi futhi aqhubeka engishaya ngobudlova futhi esebenzisa onke amandla awo ukuze angihudule ngozankosi ababesezandleni zami. Lapho engihudula ngokwengeziwe, ozankosi babeqina kakhulu ezandleni futhi basike inyama yami. Kwakubuhlungu kakhulu kangangokuthi ngakhala kakhulu futhi amaphoyisa amabi ngonya athi: “Sizokwenza ukhulume, sizokupitshiza kancane kancane njengomuthi wokuxubha ukuze sikwenze ukhulume!” Ekugcineni, athatha izandla zami zombili ase ezibopha azibhekisa ngemuva kwesihlalo futhi angenza ngahlala phansi. Angishaya futhi esebenzisa amandla awo ase ecindezelela phansi izingalo zami; ngezwa ubuhlungu obungachazeki kwaba sengathi izingalo zami zizokwephuka. Amaphoyisa amabi angihlukumeza futhi ngesikhulu isankahlu athi: “Khuluma!” Ngokunganqikazi ngathi: “Angazi!” “Uma ungakhulumi sizokubulala; uma ungakhulumi khona-ke ungalindeli ukuphila; sizokubopha iminyaka eyishumi, iminyaka engamashumi amabili, ukuphila kwakho konke; ungake ulindele ukuthi uzoke uphume!” Lapho ngizwa lokhu, kwafika masinyane umbono engqondweni yami: Kufanele nginqume ukuba ngizimisele ngokuya ejele ukuphila kwami konke. Ngemva kwalokho ngacabanga ngeculo lokuhlangenwe nakho: “Nginikeza umnikelo omnandi kakhulu kuNkulunkulu, ngizigcinele okumuncu kakhulu. Yima futhi ufakazele uNkulunkulu ngokuqinile, ungavumeli uSathane. Oh! Amakhanda angalimala negazi lingagobhoza, kodwa isithunzi sabantu bakaNkulunkulu asinakulahleka. Ithemba likaNkulunkulu lihlala enhliziyweni, kufanele nginqume ukuhlaza uSathane omdala” (“Ngifisa Ukubona Usuku UNkulunkulu Ayothola Ngalo Inkazimulo” kwethi Landelani Iwundlu Nihlabelele Izihlabelelo Ezintsha). UNkulunkulu wangikhanyisela, wangenza ngaqina futhi ngaba nesibindi wase enginikeza ukholo nokuzimisela ukuba ngibhekane nakho konke futhi nginike ubufakazi ngoNkulunkulu. Ngenxa yalokho, icebo lamaphoyisa amabi aliphumelelanga; angishaya aze akhathala, ayesengiphindisela egunjini lensimbi.
Ngemva kwezinsuku ezimbalwa, ngahlushwa amaphoyisa amabi ngaze ngangaba nawo amandla. Ngalahlekelwa ngokuphelele yingqondo futhi izandla nezingalo zami kwakundikindiki. Ekubhekaneni nalokho kuhlukunyezwa okunonya nokungenabuntu, ngangesaba kakhulu ukuthi amaphoyisa amabi azobuya ezongiphenya ngemibuzo. Ngokushesha lapho ngicabanga ngalokhu, inhliziyo yami yazithola iqhaqhazela ngokwesaba. Ngangingazi ngempela ukuthi yini enye azoyisebenzisa ukuze angihlukumeze, futhi ngangingazi ukuthi lokhu kuphenywa ngemibuzo kuzophela nini. Ukuphela kwengangingakwenza ukuqhubeka nokuthandaza enhliziyweni yami kuNkulunkulu futhi ngicele uNkulunkulu ukuba avikele inhliziyo yami nokuba anginike ukuzimisela kanye namandla okubekezelela ukuhlushwa ukuze ngikwazi ukunikeza ubufakazi ngoNkulunkulu futhi ngenze uSathane ehluleke ngokuhlaziswa okukhulu.
Lapho amaphoyisa amabi ebona ukuthi ngeke ngivume, ahlangana noMnyango Wezokuphepha Kazwelonke kanye noMnyango Wokuphepha Komphakathi ukuze bangiphenye ngemibuzo. Kwakunabantu abangaphezu kwamashumi amabili lapho beshintshana ngokungiphenya ngemibuzo imini nobusuku bezama ukungiphoqelela ukuba ngivume. Ngalolo suku, amaphoyisa amabi amabili oMnyango Wezokuphepha Kazwelonke ayeseke angiphenya ngemibuzo ngaphambili eza kimi futhi aqala ngokukhuluma ngomusa ethi: “Uma uvuma iqiniso, khona-ke sizokukhulula uhambe futhi sizoqinisekisa ukuphepha kwakho. … Yiqembu lobukhomanisi kuphela elingakusindisa, futhi uNkulunkulu ngeke akusindise….” Lapho elinye lawo libona ukuthi ngeke ngikhulume lutho, lathukuthela futhi laqala ukuklabalasa lisho inhlamba ngomlomo walo, langihlalisa phansi. Langikhahlela kakhulu ngezicathulo zesikhumba emilenzeni okwangibangela ubuhlungu obungabekezeleleki. Elinye iphoyisa elibi lalibuza: “Kuhamba kanjani, ingabe uyakhuluma?” Lathi: “Unenkani kakhulu, noma ngabe umshaya kangakanani futhi ngeke akhulume.” Ngonya lathi: “Uma engakhulumi, mshaye-ke aze afe!” Iphoyisa elibi langesabisa lathi: “Ingabe awuzukukhuluma? Khona-ke sizokubulala!” Ngathi: “Ngisho konke okufanele ngikusho, angazi!” Lathukuthela kakhulu kangangokuthi kwabonakala sengathi liyahlanya, lase libhonga njengesilwane sasendle lase liqala ukungishaya nokungikhahlela. Ekugcineni lakhathala ngokungishaya lase lithola intambo enobukhulu obungangomunwe lase liyithandela esandleni salo izikhathi ezimbalwa. Ngonya lashaya ubuso bami ngokuphindelela lithi: “Ingabe awukholwa kuNkulunkulu? Uzwa ubuhlungu, ngakho kungani uNkulunkulu wakho engezi ukuze akusindise? Kungani angezi futhi akhumule ozankosi ezandleni zakho? Uphi uNkulunkulu wakho?” Ngawahlanganisa ngokuqinile amazinyo ami futhi ngabekezelela ubuhlungu. Ngathandaza buthule enhliziyweni yami kuNkulunkulu: “O Nkulunkulu, ngizwa ubuhlungu balobu bunzima ngenxa yokudlubulundela kwami; yilokho okungifanele. Nkulunkulu, Wena wabethelwa ukuze uhlenge thina; ngisho noma bengishaya ngize ngife namuhla, ngeke ngibe njengoJuda. Ngifuna ukuthi Wena ube nami futhi uvikele inhliziyo yami. Ngizimisele ukunikela ngokuphila kwami ukuze nginikeze ubufakazi Ngawe futhi ngihlaze uSathane omdala.” Ngacabanga ngeculo lokuhlangenwe nakho: “Akukho kudabuka ekufeni, futhi akukho kumangalisa kukho. Intando kaNkulunkulu yedlula konke. … UNkulunkulu ungisindisile futhi ungihlengile kuSathane, lokhu kuyintando enhle kaNkulunkulu; inhliziyo yami iyothanda uNkulunkulu wami naphakade” (“Buyisela Uthando KuNkulunkulu” kwethi Landelani Iwundlu Nihlabelele Izihlabelelo Ezintsha). Ngavala amehlo ami futhi ngabekezelela ukuhlushwa nokushaywa ngonya uSathane. Ngaleso sikhathi, kwaba sengathi ngikhohliwe ngobuhlungu bami. Angizange ngazi ukuthi kwaphela ngasiphi isikhathi ukujeziswa kwami. Angizange ngilokothe ngicabange ngakho, futhi ngangingeke ngisho ngicabange ngakho. Ukuphela kwento engangingayenza ukuthandaza nokukhala ngokungaphezi kuNkulunkulu. Amazwi kaNkulunkulu aphinde anginika ukholo olungapheli: “Ungesabi; uNkulunkulu uSomandla wamabutho uzoba nawe. Uzoba yisisekelo nesihlangu sakho” (“Izwi Lamashumi Amabili Nesithupha”kwethi Izwi Livela Lisenyameni). “Futhi ningabesabi labo ababulala umzimba, kepha bengakwazi ukubulala umphefumulo: kodwa yesabani lowo okwazi ukubhubhisa kokubili umoya nomzimba esihogweni” (Mathewu 10:28) . Ngacabanga ngendlela udrako omkhulu obomvu ayingwe yephepha ngayo nje eyayifanele ukwehlulwa yizandla zikaNkulunkulu. Uma uNkulunkulu engakuvumelanga, ngangingeke ngife; ngaphandle kwemvume kaNkulunkulu, kwakungeke kulahleke ngisho nomucu wonwele lwami. Futhi uma namuhla ngihlanganyela okubabayo kanye noNkulunkulu, khona-ke kufanele ngihlanganyele okumnandi noNkulunkulu. Ngaphinde ngacabanga i“Ngaphinde ngacabanga “Ngeculo Lokunqoba Phezu Kukadrako Omkhulu Obomvu”: “Uke wemukela izibusiso ozinikiwe? Uke wafuna izethembiso owazenzelwa? Nakanjani, ngaphansi kokuqondisa kokukhanya kukaNkulunkulu, uzophunyuka ekubanjweni ngamandla obumnyama. Nakanjani ngeke, phakathi nobumnyama, ulahlekelwe ukukhanya okukuqondisayo. Nakanjani uyoba yinkosi yayo yonke indalo. Nakanjani uyoba ngumnqobi phambi kukaSathane. Nakanjani, ekuweni kombuso kadrako omkhulu obomvu, uyokuma phakathi kwezihlwele eziyizindimbane ukuze wethule ubufakazi ngokunqoba kukaNkulunkulu. Nakanjani uyoqina futhi ungangabazi ezweni laseSinimi. Ngokuhlupheka okuzwayo, uyothola isibusiso esivela kuNkulunkulu, futhi nakanjani uyokhanyisa konke okusemhlabeni nasezulwini ngenkazimulo Yakhe.” Amandla ezwi likaNkulunkulu awanamkhawulo futhi enza ukholo lwami lwakhula ngokuphindiwe; ngaba nokuzimisela ukuthi ngilwe noSathane kuze kube sekugcineni. Lapho iphoyisa elibi selikhathele ukungishaya, laphinde langibuza: “Uzokhuluma yini?” Ngokuqinile ngathi: “Ngisho noma ungangishaya ngize ngife, ngiyolokhu ngingazi!” Lapho iphoyisa elibi lizwa lokho, alibange lisenza lutho. Lalahla intambo lase lithi: “Unenkani ngempela, njengomnyuzi. Ulunge ngempela, ngeke usho lutho ngisho noma ungafa. Uwathole kuphi la mandla kanye nokholo olungaka? Empeleni ungukaLiu Hulan ngaphezu kukaLiu Hulan, uyiCCP ngaphezu kwe-CCP!” Lapho ngizwa esho lokhu, kwaba sengathi ngiyambona uNkulunkulu ehlezi esihlalweni Sakhe sobukhosi sokunqoba, ebheka uSathane ehlaziswa. Ngakhala buthule futhi ngadumisa buthule uNkulunkulu: O Nkulunkulu, ngokwethembela emandleni Akho, ngingamnqoba uSathane, idimoni! Ngenxa yalokho, ngiyabona ukuthi Wena unamandla onke nokuthi uSathane akanamandla; uSathane uzokwehlulwa njalo ngaphansi kokulawula Kwakho. Uma ungakuvumeli, uSathane ngeke akwazi ukungihlupha kuze kube sekufeni. Ngalesi sikhathi, amazwi kaNkulunkulu aphinde futhi angikhanyisela: “Isimo sikaNkulunkulu singesoMbusi wezinto eziphilayo eziphakathi kwazo zonke izinto…. Isimo Sakhe siwuphawu lwegunya … ongeke acindezelwe noma ahlaselwe ubumnyama kanye nanoma imaphi amandla ezitha …” (“Kubaluleke Kakhulu Ukuqonda Isimo SikaNkulunkulu”kwethi Izwi Livela Lisenyameni). Sengizwe ukushushiswa ngonya udrako omkhulu obomvu, ngabona ngempela uthando nensindiso kaNkulunkulu kimi futhi ngabona amandla kanye negunya lezwi likaNkulunkulu. Ngaphandle kokuholwa yizwi likaNkulunkulu esinyathelweni ngasinye sendlela kanye nangokwethembela kuphela emandleni ami siqu, kwakungeke kwenzeke kimi ukuba nginqobe ukuhlukunyezwa nokushaywa udrako omkhulu obomvu. Ngesikhathi esifanayo, kwangenza ngabona umfanekiso wobuthakathaka nomfanekiso oshayiwe kadrako omkhulu obomvu. Ngabona ngokucacile isimo sobudimoni sokungabi nobuntu bakhe nokungakwazisi ukuphila futhi ngakuzonda ngase ngikuqalekisa enhliziyweni yami. Ngafisa ukukhululeka ngokuphelele kukho konke ukuxhumana naye bese ngilandela uKristu futhi ngikhonze uKristu kuze kube phakade.
Ngosuku olulandelayo, amaphoyisa amabi aphinde efika futhi ezongiphenya ngemibuzo, amangala kakhulu futhi athi: “Kwenzekeni ngobuso bakho?” Lapho ngizibheka esibukweni, ngangingaziboni ukuthi yimi; amaphoyisa amabi ayeshaye ubuso bami ngentambo osukwini lwangayizolo futhi base buvuvuke kakhulu futhi bumivimbovimbo njengobebhele eliyi-panda. Lapho ngibona ukuthi ubuso bami buguquke kangangokuba ngangingasabonakali, ngazizwa nginenzondo enkulu ngodrako omkhulu obomvu futhi ngenza isinqumo sokunikeza ubufakazi. Ngokuqinisekile ngeke ngivumele icebo lakhe liphumelele! Imilenze yami yayishaywe kabi kakhulu kangangokuthi ngangingakwazi ukuhamba futhi lapho ngiya endlini encane, ngabona ukuthi imilenze yami yomibili yayingasasele nakujwayeleka, yonke into imivimbovimbo. Elinye lamaphoyisa amabi lathi: “Akunasidingo sokuba ubhekane nalokhu; ukube ukhulumile-ke bewungeke uzwe ubuhlungu; uzenzele wena lokhu! Cabanga ngakho; vuma futhi sizokuthumela ekhaya kumyeni nasendodakazini yakho. Ngemva kokuzwa lisho lokhu, ngalizonda ngokujulile. Ngemva kwalokho, aguqula indlela yawo futhi aqala ukushintshana ngokungangivumeli ukuba ngilale ubusuku nemini. Lapho ngiqala ukulala, ayememeza futhi enze umsindo omkhulu ukuze ngivuke; ayezama ukwephula ukuzimisela kwami ngokungangivumeli ukuba ngilale ukuze ngizokhuluma okungenangqondo, ngisesimweni sokudideka komqondo. Ngabonga uNkulunkulu ngokungivikela. Nakuba amaphoyisa amabi angigcina ngingalele izinsuku ezine kanye nobusuku obune, kungakhathaleki ukuthi babengiphenya kangakanani ngemibuzo, ngathembela kuNkulunkulu ukuba anginike amandla nokholo, futhi angizange nje kuphela angakhuluma okungenangqondo, kodwa ngangiphapheme kakhulu. Ngenkathi amaphoyisa amabi engiphenya ngemibuzo ngokuphindaphindiwe, aya ngokwengeziwe ehlelwa umoya futhi ephelelwa umdlandla. Aqala ngokuzihudula nje ukungiphenya ngemibuzo; eqalekisa futhi egwavuma, ecasukile athi ngiwenze alahlekelwa uthando lwawo lokudla, angathola ukuphumula okuhle, ahlushwa kanye nami, azizwa eneshwa elikhulu. Ekugcineni, amane akwenza kwaba ukungibuza imibuzo engatheni futhi awabange esazimisela ukungiphenya ngemibuzo. Kulo mzuliswano wokulwa uSathane waphinde wehluleka.
Amaphoyisa amabi awazange ayeke kanjalo, azama ukungikhohlisa. Elinye iphoyisa elibi leza kimi futhi labeka iminwe yalo ngaphansi kwesilevu sami, labamba isandla sami lase lingibiza ngegama lami. Ngephimbo “elifudumele” lathi: “Umuhle kakhulu; akukufanele ukuba lapha ubhekane nalokhu. Noma yibuphi ubunzima onabo, ngingakusiza ekubuxazululeni. Ukholo lwakho kuNkulunkulu alukusizanga ngalutho. Nginezindlu ezimbili, ngosuku olulodwa, ngizokuyisa khona ukuze ujabule lapho; thina sobabili singakha ubuhlobo. Uma uvuma, khona-ke uzokhululeka. Noma yini oyifunayo, ngingakusiza. Ngeke ngikuphathe kabi….” Lapho ngizwa amanga alo amabi, angcolile, ngezwa ngicasuka futhi ngenqaba ngokuphelele. Ukuphela kwento elalingayenza ukuhoxa amathe ebuyele kwasifuba. Lokhu kwangenza ngaqonda kahle ukonakala nokungabi namahloni kwalabo abazibiza ngokuthi “amaphoyisa abantu.” Bathengisa ngemiphefumulo yabo ukuze bathole izinjongo zabo; basebenzisa izindlela ezonakele nezimbi bengenawo noma yimuphi umuzwa wamahloni; abanaso isithunzi noma ubuqotho; ngempela bayimimoya engcolile emibi!
Amaphoyisa amabi ayeba necebo emva kwelinye futhi asebenzisa amalungu omndeni wami ukuzama ukungicindezela ethi: “Ukholwa kuNkulunkulu kuphela, awucabangi ngomyeni, indodakazi, abazali kanye namanye amalunga omndeni wakho; indodakazi yakho izoya esikoleni ngelinye ilanga futhi ifune umsebenzi. Ukholwa ehlelweni elibi futhi lokhu kuzothinta ngokuqondile amathemba ayo ekusasa. Ingabe uzokuvumela lokhu kwenzeke kuyo? Awucabangi ngayo; ingabe unenhliziyo yokuyivumela ukuthi ibandakanyeke kulokhu?” Ngemva kwalokhu, aletha umyeni, indodakazi, kanye nobabekazi wami ukuba bazame ukungincenga. Lapho ngibona indodakazi yami engangingazange ngiyibone iminyaka eminingana, izinyembezi zami zavele zazehlela ngokungalawuleki. Ngalesi sikhathi, ngathandaza ngamandla ami onke kuNkulunkulu: “O Nkulunkulu, ngicela ukuba Wena uvikele inhliziyo yami, ngenxa yokuthi inyama yami ibuthakathaka kakhulu. Ngalesi sikhathi, ngeke ngiwele emaqhingeni kaSathane futhi ngeke ngilingwe uSathane ukuba ngiwele emizweni yami; ngeke ngikhaphele uNkulunkulu noma ngithengise abafowethu nodadewethu; ngicela kuphela ukuthi Nkulunkulu ube kanye nami futhi unginike ukholo namandla.” Ubabekazi wami wathi: “Sheshisa futhi ukhulume, kungani uyisiwula kangaka? Ingabe kufanele ubhekane nalokhu ngenxa yokukholwa kwakho kuNkulunkulu? Ngubani ozokunakekela uma kwenzeka okuthile? Umama nobaba wakho bakhathazekile ngawe, bakhathazeka ngawe nsuku zonke, abakwazi ukudla noma ukulala kahle. Anikaze nibhalelane iminyaka eminingi. Kufanele ucabange ngathi bese ubuya futhi uzophila impilo kanye nathi. Ungakholwa kuNkulunkulu. Uphi uNkulunkulu? Bheka ubunzima obhekene nabo ngenxa yokukholwa kwakho kuNkulunkulu; kungani usenkingeni?” Nakuba ngangibuthakathaka, ngavikelwa uNkulunkulu futhi ngabona ukuthi lena kwakuyimpi engokomoya futhi ngawabona ngokucacile amaqhinga kaSathane; enhliziyweni yami amazwi kaNkulunkulu angikhumbuza ukuthi: “Kumele wanelise uNkulunkulu naphezu kokunqikaza ukuzihlanganisa nokuthandayo, noma ukukhala kabuhlungu. …” (“Labo Abapheleliswayo Kumele Bacwengwe Kuqala”kwethi Izwi Livela Lisenyameni). Ngaleso sikhathi, ngathi kuye: “Babekazi, ungazami ukungincenga, ngisho konke okufanele ngikusho kubo. Angazi ukuthi yini enye okufanele ngiyisho kubo. Bangenza noma yini abafuna ukungenza yona, lokhu kukubona. Nina akufanele nikhathazeke ngami. Kufanele nibuyele emuva!” Lapho amaphoyisa amabi ebona isimo sami sengqondo esiqinile, ukuphela kwento ayengayenza ukuvumela umndeni wami ubuyele emuva. Amaphoyisa amabi ahlanganisa ngokuqinile amazinyo awo ase ethi: “Ngempela awunaluzwela! Unobugovu kakhulu. Awunayo ngempela imvelo yobuntu. Uphi uNkulunkulu wakho? Uma enamandla onke, pho kungani ekuvumela ukuba uhlupheke lapha? Kungani uNkulunkulu wakho engezi futhi akusindise? Uma ekhona ngempela uNkulunkulu, pho kungani engezi futhi akuvule ozankosi abasezandleni bese ekusindisa? Ukuphi uNkulunkulu? Ungakhohliswa yilawa manga, ungabi yisiwula. Akukephuzi kakhulu ukuba uphaphame futhi ubone iqiniso. Uma ungavumi, khona-ke sizokuthumela ejele iminyaka eminingi!” Amanga amaphoyisa amabi angenza ngacabanga ngombono weNkosi uJesu ibethelwa esiphambanweni. UNkulunkulu weza mathupha futhi wathatha inyama ukuze ahlenge sonke isintu; konke akwenza kwakungokokuhlomulisa umuntu; nokho, waklolodelwa, wanyundelwa, wasolwa, wethukwa, wadelelwa, futhi wabulawa abaFarisi kanye nalabo abasemandleni. UNkulunkulu wezwa ukuhlazwa okukhulu ukuze asindise isintu, futhi ekugcineni wabethelwa esiphambanweni ngenxa yezono zesintu. Bonke ubuhlungu uNkulunkulu abuzwa babungenxa yesintu futhi namuhla ubuhlungu engibuzwayo buyilokho okufanele ngikuzwe. Ngenxa yokuthi nginobuthi bukadrako omkhulu obomvu, uNkulunkulu usebenzisa lesi simo ngakolunye uhlangothi ukuze angivivinye, futhi ngakolunye uhlangothi ukuze angivumele ukuba ngiqonde ngempela isimo esibi sikadrako omkhulu obomvu futhi, ukuze ngenyanye futhi ngikhaphele udrako omkhulu obomvu, bese ngilandela uNkulunkulu ngenhliziyo yonke. Njengoba nje izwi likaNkulunkulu lithi: “UNkulunkulu uhlose ukusebenzisa ingxenye yomsebenzi wemimoya emibi ukuphelelisa ingxenye yomuntu, ukuze laba bantu bakwazi ukubona ngokuphelele imisebenzi yamadimoni, futhi avumele wonke umuntu ukuba aqonde okhokho bakhe. Kungaleso sikhathi kuphela lapho abantu bengakhululeka khona ngokuphelele, bengayeki kuphela inzalo yamadimoni, kodwa ikakhulu okhokho babo. Lena yinhloso yokuqala kaNkulunkulu yokunqoba ngokuphelele udrako omkhulu obumvu, ukwenza ukuthi umuntu wonke asazi isimo sangempela sikadrako omkhulu obumvu, ukususa ngokuphelele isifihla-buso sakhe, nokuthi kubonakale isimo sakhe sangempela. Yilokhu uNkulunkulu afuna ukukufeza, futhi kungumgomo waKhe wokugcina emhlabeni awenzele umsebenzi omningi kangaka; uhlose ukufeza lokhu kuwo wonke umuntu. Lokhu kubizwa ngokuthi ukuqondisa izinto zonke ngenjongo kaNkulunkulu” (“Ukuhunyushwa Kwezwi Lamashumi Amane Nanye” kwethi Izwi Livela Lisenyameni).
Ekugcineni, amaphoyisa amabi angithumela ejele ukuba ngiyovalelwa futhi ngavalelwa njengesigebengu inyanga eyodwa. Phakathi nale nyanga, angiphenya ngemibuzo okokugcina. Izinsuku ezimbili nobusuku obubili, awangivumelanga ukuba ngilale futhi awanginikanga ukudla okwanele. Ngezinye izikhathi ayenganginiki ukudla, kodwa kwakusalokhu kungawasizi. Udrako omkhulu obomvu uyahlukemeza futhi ahluphe abantu kanje ngokungenasiphelo! Lapho ukuvalelwa kwami kuphela, bangigweba iminyaka emibili yokuvuselelwa ngokuthi ngiyosebenza ngenxa “yokukholwa ehlelweni elibi nangokuphazamisa ukuthula komphakathi” ngaphandle kobufakazi. Ngaphambi kokuba ngihambe ngiye ekamu lokusebenza, umndeni wami wangithumelela ama-yuan ayi-2,000 ezindleko zokuphila, kodwa yonke yantshontshwa yiwo. Lawa ngempela kwakungamadimoni kaSathane kanye nemimoya emibi eyomele igazi nokuphila kwabantu. Kwakukubi ngempela! Ezweni likadrako omkhulu obomvu, awukho umthetho; yonke into ongayifuni, ungayibulala futhi uyixhaphaze ngokuthanda; ungenza amacala obugebengu njengoba uthanda ukuze ulawule abantu futhi ubambe abantu. Udrako omkhulu obomvu uvalela futhi abambe abantu, abulale abantu abangenacala, udala okuthile kokungekho, ngokungafanele ubeka abantu amacala. Bayihlelo langempela nelingokoqobo, bayiqembu elihleliwe lezigebengu nemigulukudu eliletha inhlupheko nenhlekelele phezu kwesintu. Iminyaka emibili ngisekamu lokusebenza, ngabona amaphoyisa amabi kahulumeni waseShayina okukhulu ehlukumeza futhi ephatha izisebenzi njengezigqila. Enza abantu badle izinkwana ezifuthuziwe nesobho lemifino nsuku zonke; ayesenza sisebenze isikhathi esengeziwe, ubusuku nemini. Ngangikhathala ngibe yingcuba nsuku zonke futhi ngingatholi sinxephezelo. Uma ngingawenzile kahle umsebenzi, ngangithola ukugxekwa okuqinile kanye nokujeziswa (ukusebenza isikhathi eside, ukunganikwa ukudla, ukuphoqelelwa ukuba ngime nginganyakazi). Phakathi nalesi sikhathi, amaphoyisa amabi awangivumelanga ukuba ngihambe, ayengiphenya ngemibuzo ezama ukungenza ngidalule izimo zebandla. Ngakuzonda impela, ngethembela okholweni nasemandleni kaNkulunkulu, ngokuqinile ngathi: “Ningishayile futhi nangijezisa; yini enye eniyifunayo? Ngisho konke okufanele ngikusho; ningangiphenya ngemibuzo iminyaka eyishumi, engamashumi amabili, futhi ngiyolokhu ngingazi lutho. Kuzofanele nikhohlwe!” Lapho bezwa lokhu, ngokucasuka okukhulu bathi: “Awusizakali, uzomane ulinde lapha!” Ekugcineni amaphoyisa amabi ahamba amathe ebuyele kwasifuba.
Ngemva kokuzwa ukuhlushwa ngonya nempatho engenabuntu kadrako omkhulu obomvu kanye nezimo ezingafanele zokuphila ejele iminyaka emibili, ngabona ngokucacile ingqikithi kadrako omkhulu obomvu yokuba namanga, ububi, ukuzazisa, nonya. Kungaphansi kokuba yimfuyo. Baze babeke ngisho nezingqwembe ezithi “inkululeko yenkolo,” bese behamba belandela futhi beshushisa abantu bakaNkulunkulu abakhethiwe nganoma iyiphi indlela engenzeka. Ngenkuthalo babephazamisa futhi badilizele phansi umsebenzi kaNkulunkulu. Bangababulali ababulala ngaphandle kokucwayiza, yizigebengu eziphangayo ngaphansi kwesembozo “sokupha, ubulungiswa, ukuthula, kanye nokulunga.” Ekugcineni, isimbozo-buso sabo sembuliwe ngokuphelele ngukuhlakanipha komsebenzi kaNkulunkulu, futhi ubuso babo obubi bobudimoni budaluliwe ekukhanyeni ukuze kuvulwe amehlo ethu futhi siphaphame emaphusheni ethu. Njengoba nje izwi likaNkulunkulu lithi: “Izinkulungwane zeminyaka leli bekulokhu kuyizwe eligcwele ukungcola, lingcole ngokwedlulele, ligcwele usizi, izipokwe zigcwele zonke izinkalo, bayaphamba futhi bakhohlise, basola ngaphandle kwesizathu, banonya futhi babi, bathuthumelisa izipokwe bazishiye nezidumbu; ukubola kumboze izwe kungcolisa nomoya, kuqashwe kakhulu. Ubani ongabona umhlaba ongale kwesibhakabhaka? Udeveli uwubambe ngqi wonke umzimba womuntu, umkopolote womabili amehlo, wawuvala wawuqinisa umlomo wakhe. Inkosi yodeveli ibilokhu uphulukundlela zonke lezi zinkulungwane zeminyaka, kuze kube namuhla, ngesikhathi isanake idolobha lezipoki, njengokungathi isigodlo samademoni esiqinile; ngesikhathi esifanayo, lezi zinja ezigadile, ziwakhiphe wonke amehlo, zesaba ukuthi uNkulunkulu uzozibamba zinganakile aziqothule, azishiye zingasenayo indawo yokuthula nokujabula. Babengambona kanjani uNkulunkulu abantu besipokwe sedolobha abafana nalaba? Ingabe bake baluzwa uthando lukaNkulunkulu? Bayazazisa yini izindaba zomhlaba wesintu? Ubani kubo ongaqonda ugqozi lwentando kaNkulunkulu? Okuncane okudidayo nje mayelana nokuzifihla kukaNkulunkulu osesimweni somuntu: Emphakathini omnyama njengalona, lapho kunamademoni anonya nangenabo ubuntu, kungenzeka kanjani ukuba inkosi yodeveli, ebulala abantu ngokuphazima kweso, ibekezelele ukuba khona kukaNkulunkulu onothando, onomusa, futhi ongcwele? Zingakujabulela futhi zikuhalalisele kanjani ukufika kukaNkulunkulu? Labo thathekile! Babonga umusa ngenzondo, bebelokhu bengamthandi uNkulunkulu, bemhlukumeza, bakhohlakele kabi, abamazi nokuthi uyini uNkulunkulu, bayamntshontshela futhi bamthuke, abasenawo nhlobo unembeza, abanawo ngisho nomncane umusa, benza omsulwa angabi nangqondo. Ingabe bangokhokho basendulo? Abaholi abathandwayo? Bonke bamelene noNkulunkulu! Ukuba kwabo ogaxekile kushiye bonke abasezulwini besesimweni sobumnyama nesiyaluyalu! Ingabe inkululeko yenkolo? Ingabe amalungelo nezinto ezithandwa izakhamuzi? Konke kungamacebo okumboza isono!” (“Umsebenzi Nokungena (8)”kwethi Izwi Livela Lisenyameni).
UNkulunkulu uSomandla uhlakaniphe ngokwaphakade, unamandla onke futhi ungumnqobi omangalisayo, kanti uSathane, udrako omkhulu obomvu, wonakele ngokwaphakade, ungcolile, futhi uyisehluleki esingenakhono. Kungakhathaleki ukuthi unonya nokungalawuleki okungakanani, futhi kungakhathaleki ukuthi ulwa futhi avukele kangakanani, ngaso sonke isikhathi uyoba yithuluzi likaNkulunkulu lokuqeqesha abantu Bakhe abakhethiwe. Ngaphezu kwalokho, unqunyelwe ukuphonswa esihogweni uNkulunkulu ukuze athole ukujeziswa kwaphakade. Imizamo yakhe iwukwephula ukuzimisela kwabantu ngokubashushisa okungenabuntu ukuze abantu baziqhelelanise noNkulunkulu futhi balahle uNkulunkulu. Kodwa usephutheni! Ukusishushisa kwakhe kusenza ngokuqinisekile ukuthi sibone ngokucacile isimo sobudimoni futhi sibone uthando nensindiso kaNkulunkulu uSomandla. Kusiphaphamisa ekubeni simkhaphele ngokuphelele futhi sibe nokholo kanye nesibindi sokulandela uNkulunkulu endleleni efanele yokuphila. Leli demoni elidala elinobuqili alazi futhi aliboni ukuthi ngempela liyisiwula, linomqondo omncane, futhi liyimpumputhe! Ngiyothembela njalo kuNkulunkulu ohlakaniphile futhi onamandla onke. Kusukela manje kuye phambili, kungakhathaleki ukuthi ziyini izingozi nobunzima obungaziwa obusendleleni engaphambili, ngeke ngizwane noma ngiphile nodrako omkhulu obomvu. Ngizolandela ngokuzimisela uNkulunkulu kuze kube sekugcineni futhi ngezenzo zami ezingokoqobo, ngizomemezela usuku lwembubhiso kadrako omkhulu obomvu futhi ngimqalekise ukuze abhubhe phakade esihogweni uNkulunkulu amlungiselele sona.
Izincazelo:
a. Umbhalo wokuqala ufundeka ngokuthi “kuwuphawu lokungakwazi ukuba.”