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Castle incithakalo esisogwini esiqongweni sentaba efanayo (488 m) edolobhaneni Troskovice Semily Wesigodzi Liberec Region. Iphethwe yi-state (ukuphathwa kunikezwa yi-National
Maka: Baba
Castle bonakalisa Trosky
Amanxiwa aseTrosky Castle cishe avela embonweni naseBrazil nasePanna 11.07.2016 ezindaweni ezizungezile. Amanxiwa aseTrosky Castle atholakala phezulu kwegama elifanayo (488 m nm), ku
Czech ngePharadesi nangalokho Trosky
Castle incithakalo esisogwini esiqongweni sentaba efanayo (488 m) edolobhaneni Troskovice Semily Wesigodzi Liberec Region. Iphethwe yi-state (ukuphathwa kunikezwa yi-National

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Ibandla leMDC-T lithi lizethula isinqumo sokuba omunye wabasekeli bakamongameli webandla, uNkosazana Thokozani Khupe othi sexexebuka kulelobandla, athathelwe nyathelo bani.
UKhuphe usola indlela uChamisa athatha ngayo isikhundla sokukhokhela ibandla leMDC-T kulandela ukubhubha kukaMnu. Morgan Tsvangirai owayengumkhokheli selokhu lasungulwa lelibandla.
UKhuphe uthi nguye omele abe ngumkhokheli ngoba nguye owakhethwa emhlnaganweni we congress.
Kodwa uChamisa wakhethwa waqala wakhethwa nguTsvangirai kwasekugcizelela idale le National Council ngemva kwamalanga amabili nje kuphela kufe uTsvangirai. Osaphethe isikhundla sesikhulumeli sabandla le MDC-T, uNkosazana Thabitha Khumalo uthi uKhuphe usephiwe isikhathi eside kakhulu ukuthi akhumisani umlotha lo Chamisa kodwa kwehlula.
"Inational Council yabanika amalanga ayisikhombisa, yangezelela amanye amathathu saphinda saphiwa umsebenzi wokuthi sithume abantu abahloniphekayo esigabeni ukuthi bakhulumisane laye. Kwathiwa futhi lo president uNelson Chamisa akhulumisane laye umama umaKhuphe. Konke lokho sokwenziwe," kutsho uKhumalo.
Uthi osokusele yikuthi bathathu impemela yakho konke lokhu kudale le national council kubonakale ukuthi kuthathwa nyathelo bani.
"Asisakwazi ukuthi bafunani ngoba indaba zakhona sezizinengi kakhulu sezidida ingqondo," kutsho uKhumalo.
UMnu. Chamisa wanqotshwa nguMnu. Douglas Mwonzora kukhetho lokudinga unobhala jikelele ngesikhathi wonke umuntu ecabangela ukuthi ulosekelo lwabantu abanengi kakhulu. Lokhu, kutsho uMnu. Den Moyo, osekela uNkosazana Thokozani Khuphe kungxoxo esiyeneze laye.
"Asikwazi ukuthi ama reason ka judge ngawaphi ayenze ukuthi asekele uchariman webandla phambili komsekeli kamongameli," kutsho uMoyo.


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Iyo! Ngafa iziyalelo zabazali nabanye abantu abadala! Ungafunga ukuthi ngiyofa la engiya khona kanti ngiya la egoli nje kuphela. Kade babe hamba bebuye! Ngiyazi ukuthi bakhuluma kanje ngoba bayangithanda kodwa hhayi kuyisicefe! Ngesikhathi ngibatshela ukuthi ngithole umsebenzi egoli the look on their faces where priceless! Kuthathe isikhathi eside ukuthi bakwamukele ukuhamba kwami completely. Kwaphela ukulwa, kwaqala iziyalelo! Akusiyo inkinga ukuthi banginikeza i-advice but it’s the fact that bangitshela izinto engizaziyo already sengathi ngiyiyingane encane, nxa! Benza sengathi igoli lizongishintsha ubumina. Hhawu, kanti ngiya esihogweni yini??
Akubona abazali nabantu abadala kuphela abanginikeza ama-advice, nabantu abalingana nami baneziyalelo zabo kodwa they are veeerrrrry different from ezabantu abadala! Bona bangitshela ukuthi fanele ngiz’enjoye, ngiphile implio yami to the full. Bangitshela izindaba zo-freedom and independence! Engikwaziyo mina ukuthi ngiyayazi into engiyizele la egoli and ayikho into ezongididisa emaphupheni wami. I think iqiniso is somewhere in between iziyaylelo zabantu abadala that tell you to become a nun and iziyalelo zabantu abasha that tell you to go crazy! Ningangibuzi imibuzo eminingi into engiyaziyo ukuthi I’m going to work hard and play safe futhi ngeke ngikhohlwe ukuthi ngingubani and indlela engikhuliswe ngayo. So abazali bami bengaphola kancane, tjo!


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Ukubaza lokhu kubaluleke kakhulu njengoba iningi lezinto esizisebenzisayo zakhiwe ngogodo emakhaya, okubalwa kukho izinkamba, izinqoko, izinkezo kanye nezigqiki nezibhuku njengoba sikuvezile ekhasini lokuqala lokubaza. Kuleli khasi siqhubeka la sigcine khona sihlanganisa ixhama. Izinkezo, Izingxwembe namaPhini. Lezi yizinto zasexhibeni, ezisetshenziswa uma kuphekwa, okubalwa ukugovuza ibhodwe noma ke ukumaya uma sekuqedwe ukupheka. Ukubaza lokhu kwenziwa ngisho abakhapheyana […]
Author Archive | Siboniso Langa
Minenhle Ngubane
Kulenyanga yamagugu esizwe, ngithe akengihlube udlub’ekhasini ngilobe ngamanye amagugu esizwe sethu. Ubuciko nobugagu yinto esizalwa nayo, okuyinto abanye bethu abangayifundelanga esikoleni njengezinye zeziqu ezifundelwayo. Kuleli khasi siloba ngentokazi esencane kodwa esidodile ngemisebenzi yayo kwezobuciko, lentokazi kungabuye kube ubani ngaphandle kuka Minenhle Ngubane. Leliciko elingumsakazi womsakazo obizwa ngokuthi yi Ean Touch Radio Station lizalwa eGreytown nokuyila efunde […]
Ukubaza
Izigqiki Nezigubhuku Isigqiki esokuhlala, isibhuku esokuqamela. Isigqiki lesi sakhiwa sibe namasondo okuma, lama sondo aba unxantathu ukuze sizimelele kahle, kanti ke isibhuku sona simise okwesiqamelo sesilungu. Imithi ebisetshenziswa ukwakha isigqiki nesibhuku kuba umgxamu, nomnyamathi. Kanti ke neminye imithi esetshenziswa ukubasa ezinye izinto emihle kuba umkhoba kanye nothathawe, umqalothi, isinene, umasethole kanye nebunda ukubala nje engatheni […]
Ukwazi Izikhathi – Usuku
Sike sathi qephu kulengosi yethu ngendaba yezinyanga nanokuthi zaziqanjwa kanjani, kulelikhasi ke sesibheka indaba yesikhathi njengoba esimanjeni sekusetshenziswa izigcina sikhathi, amawashi ngolimu lamangisi. Kulelikhasi sibhunga ngendaba yezikhathi nanokuthi emandulo babazi kanjani ukuthi sekuyisikhathi sini. Sizoqala ngehola leshumi nambili, ngokwesintu sibizwa ngokuthi phakathi namabili. Abadala babebona ngokuphakama kwenkanyezi enkulu ebizwa ngendonsa, indonsa busuku phecelezi. Besekuthi entathakusa […]
Ukwazi Izikhathi – Izinyanga
Imvelo! Njengoba ebengekho amawashi (watches) emandulo kwaZulu, ukwazi imvelo ikona obekusiza ukwazi isikhathi, lokhu kufaka ukwazi izinsuku ngesintu, izinyanga kanye nemibala. Ukwazi imvelo lokhu belu bekusetshenziswa kakhulu ukwazi izikhathi zonyaka ngokwesintu (calendars). Unyaka lona wehlukaniswa izigamu ezine ezibizwa kanje: intwasahlobo, ihlobo, ikwindla kanye nobusika. Lokhu bekwaziwa ngokuqaphela izithelo ezithile ezimila ngesikhathi esithile kanye nemifino. Okunye […]
Ukusenga Ezimithiyo
Ukusenga ezimithiyo! Iqiniso ilona esikhuliswa ngalo ebunganeni, ufundiswa ukukhuluma iqiniso ngaphambi kokuba uze uye ngisho esikoleni lesi, ukusenga ezimithiyo yinto engafuneki nhlobo, futhi ngisho izigwegwe bezoqondiswa ngomhlabampumzi uma udla uhubhu lukabhejane. Lelikhasi sikhuluma ngezifungo okwaziwa kahle ukuthi uma uzifungile kusho ukuthi ukhuluma iqiniso njengoba linjalo. Siphinde futhi sifake nezibonelo zezifungo lezo kanye nezincazelo zazo ngoba […]


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Ngenxa yokuqhubeka kodubo lokusilela kwemali emabhanga ususenelisa ukuthenga amabhana lamatamatisi kumbe imibhida usebenzisa imitshina yamakhadi ebhanga, ama swipe machine.
Lokhu kwenzakala kulandela ukuvumelana kwenhlanganiso le lamanye lebhanga le Stewart Bank.
Sixoxe lomgcinisihlalo wenhlanganiso yabaphila ngokuthengisa ezitaladeni, eye Bulawayo Upcoming Traders’ Association, uMnu. Dumisani Ncube ukuze sizwe okunengi ngaloludaba.
“Udobo lolu lokhu luqhubekela phambili. Si engage iStewart Bank inikile amanye ama members ethu ama swipe machines labanye basebenzisa ieco-cash kodwa kulobunzima ngoba ibhizimusi lethu lifuna icash kakhulu,” kutsho uNcube.
Uthi abalemitshina yama khadi bayathola kakhulu inzuzo kodwa uthi udubo lusuka lube lapho nxa umuntu esefuna ukuthatha imali ebhanga njalo lalapho abawoda khona kabenelisi ukusebenzisa amakhadi ebhanga.
Kodwa uthi bazama ukukhuluma lohulumende ukuthi akhulumisane labangafuni ukwamukela amakhadi emabhanga abawodisa abaphila ngokuthengisa ezitaladeni.
Ephendula umbuzo wokuthi atholakala njani ama swipe machine uNcube uthe: “Kulendlela zokuthola limitshina; owokuqala yikuthi ungabhadala okuthiwa yi fixed amount ye $35 ngenyanga kumbe bethi nxa kuyikuthi imali engenayo basebekhupha ione percent yemali engenileyo.”


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Ukudonselana lokhu kuphume sobala kukhetho lokudinga inkokheli yezabelo eManicaland leMidlands lapho okunqobe khona amalunga acatshangelwa ukuthi asekela uMujuru.
Ababikwa besekela uMnangagwa banqotshiwe njalo bathi bafuna impumela yalolukhetho yesulwe ngoba besithi kube lokuqilibezela okukhulu.
Lanxa isisekelo sombuso weZanu PF sisithi uMujuru nguye omele ethathe intambo nxa uMugabe engatshiya isikhundla, uMnangwagwa laye ukhangele lesisikhundla ngamehlo abomvu.
Ukuhlaziya loludaba sixhume ingcwethi kwezombusazwe uDr Brilliant Mhlanga yena othi ukuxokozela kuZanu PF khona kusazokhula ngamandla nxa sokudingwa inkokheli yezinye izabelo.


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Annastacia Ndlovu
Sokusele amahola ambalwa ukuthi abantu bavote kwele Zimbabwe kukhetho oluqakathekileyo. Uzulu uzavotela amakhansila, amalunga eldale lephalamende kanye lomongameli omutsha.
Ikhomishini ebona ngezokhetho eyeZimbabwe Electoral Commission ithi amalungiselelo okhetho asekuzinga eliphezulu.
Ukhomishina weZEC, uDokotela Qhubani Moyo, abantu abazavotise sebesendaweni lapho abantu abazavotela khona njalo lakho konke okufunakalayo sokwenziwe.
“Konke obekumele iZEC ikwenze ekuqhubeni ukhetho sesikwenzile sesilinde ukuba abantu bayeqala ukuvota ngehola lesikhombisa ekuseni sikhangelele ukuqeda ngesikhathi esifanayo ntambama.”
UDokotela Moyo uthi wonke umuntu kumele avote kusasa. Uthi uzulu akumelanga alandele imibiko ethi abedolobheni bayavota kusasa kuthi abahlala emaphandleni bayavota ngoLwesibili.
“Abantu bangalaleli amanga asenkundleni zobulembu athi abantu bayavota amalanga amabili, wonke umuntu uyavota kusasa kuphela ngemva kwalokho siqale ukumemezela impumela yokhetho.”
Isakhamuzi sakoBulawayo, uMnunzna Mandla Tshuma, yena uthi uselinde ukuyavota njalo ukhangelele ubukhokheli obutsha.
“Sengilinde ukuvuka ngisiyavota kusasa njalo isifiso sami yikuba lobukhokheli obutsha hatshi lobu ebesiphila ngaphansi kwabo okweminyaka edlula amatshumi amathathu.”
Omele iZAPU eBulawayo Central kukhetho lokudinga ozakubalilunga ledale lephalamende, uMnu. Iphithule Maphosa, uthi sebelinde ukhetho okumele luqhutshwe ngokuthula.
“Sesisebenzile ngesilakho sesilinde ukhetho kusasa olulokuthula kanye lempumela eqotho.”
Kulabantu abedlula izigiqi ezingamatshumi amahlanu abazavota kukhetho oluzayo. Abancintisa ukhetho lokudinga umongameli omutsha bangamatshumi amabili lambili.


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Gawula Msholozi, bekuyoze kube nini echachaza ekhanda lakho uBlade
MHLELI: Iyangixaka mina le nto yokuthi kugxekwe uMengameli Jacob Zuma ngokushintsha ikhabhinethi lakhe ngokuthanda.
Kuyaziwa vele ukuthi ubesenesikhathi uDkt Blade Nzimande echukuluza uZuma uma ethola ithuba etinyela abangani bakhe bakwaGupta.
Ubeze uNzimande abale imindeni yakwaMandela, Mbeki, Meer, Cachalia, Sisulu njengeyaziwayo emzabalazweni, athi akazi ukuthi abakwaGupta bafika nobani futhi bawumngani kabani.
Uma esewuthola umvuzo wokuchwensa kwakhe sekuyakhalwa futhi?
Njengamuphi umqashi ongamelana nokuthi alokhu egitshelwa ekhanda ngumsebenzi wakhe?
Ongqongqoshe bamenywe ngofefe lukamengameli kwikhabhinethi, uma evuka ekuseni engasakufuni, akuvunywe phela ukuthi zigcwale udaka izinyawo kuwe.
Uma kungakhalwa uma ekuqoka, kukhalelwaneni uma esekuxosha?
Vele lolu mbimbi lwe- ANC, SACP neCosatu lufana nebhuloho oluwutebetebe. Utebetebe uthi uhamba kuwona ube ukhuzwa kuthiwe musa ukugijima okanye musa ukubambelela, into engaqhephuka noma yinini.
Abanye bakulolu mbimbi nje ngenxa yokuhlomula ngezikhundla hhayi ngoba belwela ubukhomanisi nabasebenzi. Gawula Msholozi, sikubambele. Gawula abangasadingeki Nxamalala.
Muzi Ndawonde EMANDENI
AKUCACI ukuthi iyozala nkomoni phakathi kukaMengameli Jacob Zuma noPhiko lwezokuShushiswa oselumnike izinsuku ezingu-30 ukuthi avivise izizathu zokungashushiswa Isithombe : SIGCINIWE


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I-SEO isiza ekuthuthukiseni i-rankings kanye ne-traffic kumawebhusayithi.Ulwazi oluningi lwezemfundo mayelana ne-SEO ongayithola kwi-intanethi livela kubamemezeli abaphezulu bezinombolo kanye nochwepheshe be-niche abangashadile.Emakethe yokuncintisana yanamuhla, kubalulekile kubaholi bebhizinisi ukuba bathembele kancane ezintweni ezinjalo futhi baqonde ukuthi yikuphiI-SEO ibalulekile ekuthuthukisweni kwenkampani yesikhathi esizayo.
Igor Gamanenko, iMenenja Yokuphumelela Kwekhasimende i-Semalt ,uchaza ukuthi kungani ulwazi lwezemfundo mayelana ne-SEO olutholakala kwi-inthanethi luholela ezinqumweni ezingalungile kuhlelo lakho lwe-SEO - company to create apps.
Akudingeki singanaki ukubaluleka kwe-SEO izelulekongokuphelele. Ngokuphambene nalokho, abantu kufanele baqhubekele phambili ngokuqapha,ukusebenzisa lezi ziphakamiso:
- 1. Qinisekisa ulwazi ngaphambi kokuqaliswa. Idatha enikezwe yinkambuabamemezeli bami bahluke kulokho oyothola khona.
- 2. Qonda ukuthi lolu lwazi lusho ukuthini ngempela inkampani yakhokungani kubalulekile ukugwema ukulandela iseluleko ngaphandle kwengqondo.
- 3. Zama izindlela ezintsha ezibonakala zibeka ingozi ngenxa yokungaqiniseki okuhilelekile.Kodwa-ke, izinzuzo zingase zibe ngaphezu kwendlela yokuhlola.
Ukuhlukahluka kwezinto
I-SEO ayiyona indawo yonke, futhi ihlukile ezindaweni eziningana njengezinhlelo zokusebenza,ububanzi bomncintiswano, kanye neziguquko eziqondene nebhizinisi. Isibonelo, ama-algorithms wendawo nesezwe ahluke..Umuntu ofunaizihloko mayelana ne-SEO yendawo izothola iseluleko se-SEO sezwe asibalulekile. Amafemu angasebenzisa amasu okuncintisana ahlukile asebenzisa izinqumo zawoamabhizinisi abo. Ngakho-ke, izici zokuphumelela azifani. Inkampani eyodwa ingahle iphumelele ngokusebenzisa amagama angukhiye kodwa ihlulekaomunye uma usebenzisa indlela efanayo. Ekugcineni, ubunzima bokusebenza kahle kwenza kube nzima ukuhlukanisa imbangela yomphumela onikeziwe.Izizathu ezishiwo ngenhla zenza indlela eyinkimbinkimbi yokwenza izinto ezikhethwayo ekusebenzeni kahle kwe-SEO. Yingakho thinaamakhasimende athemba izinsizakalo zethu.
Ukusakazwa kwezingalungi
Inkinga enkulu enkulu ethinta i-SEO namuhla ukusabalala kolwazi olungalungile.Ukungaqondisi kahle okungalungile kuyiphutha lommemezeli kuphela, kodwa imboni ngokwayo. Ukungazami komkhakha kwenza idathaukutholakala, okuyinto into ebalulekile ye-optimizers. Ngakho-ke, ochwepheshe kufanele bathole futhi banikele ulwazi kubathengingisho nangaphambi kokuqinisekisa. Kulula ukwakha umqondo esivela esenzakalweni esingasese kunezindlela ezijwayelekile zabafundi. Ngeinani elikhulayo lama-optimizers, ithuba lokusakaza ulwazi lwamanga luphakeme kakhulu. Ulwazi olungalungile lwamaqiniso luvela ku-self-proclaimedochwepheshe abanenhloso kuphela ukwenza inzuzo. Iningi lalezi zinhlanzi zolwazi zivela ezigumbini ezigunyaziwe eziphansi namaforamu.
Ukulingana kweNkantolo
Ucwaningo lwesayensi lubonisa ukuthi abantu bakuthola kulula ukufunda ngokukwenzaNgokungafani nezinhlobo zendabuko zemfundo. Ukufunda nokuvuselela ulwazi akuyikuba nesimo sengqondo esingenasisekelo sokuthi siyiniisebenza. Ngokungena ekusebenziseni iwebhusayithi ngokwakho, kuba lula ukuxazulula izinkinga intuitively futhi ufike nazoizixazululo ukuthi ngisho nabaholi bemboni babengakucabangi ngaphambili. Ukunganaki iseluleko, noma ukuyibuza, kuyoholela ekuthuthukiseni okukhuluindlela. Noma yiluphi iseluleko esinikeziwe kufanele luvele lungene uma ufunda ngembonini noma uma udala imibono emisha. Ukwenza isu elihle kakhulukudinga ukucabangela okucabangayo ngalokho okufundile nokufaka ucwaningo olwenziwe ngokucacile kwenkampani yakho.


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UmkaZuma nomkhankaso wokuxwayisa ngesifo
NAMHLANJE kuzoxwayiswa ngengozi yesifo sikashukela eMathobelumthetho, eNewcastle, lapho inhlangano kankosikazi kaMengameli Jacob Zuma, uNkk Bongi Ngema-Zuma noNgqongqoshe wezeMpilo KwaZulu-Natal uDkt Sibongiseni Dhlomo bezohlola umphakathi, bawuchazele ngokubaluleka kokugwema lesi sifo.
I-World Diabetes Day igujwa njalo ngoNovemba 14 emhlabeni jikelele. Kulo nyaka indikimba igxile kwabesifazane nesifo sikashukela nelungelo labo lokuba nempilo enhle.
Abantu bazoqala ngohambo lokuzivocavoca bahlolwe isifo sikashukela bafundiswe ngaso. UDkt Ntshiki Molefe-Osman oyisazi sesifo sikashukela enhlanganweni iLilly South Africa uthe ushukela yisifo esidalwa yindlela okuphilwa ngayo futhi okufanele ishintshe ngoba baningi abantu baseNingizimu Afrika abahlaselwa yiso.
“Abantu bavamise ukuphatheka kabi uma bezwa ukuthi banoshukela kodwa yisifo esingagwemeka uma ushintsha indlela ophila ngayo. Ukuphila kahle yinto elula ngokuthi ushintshe ukudla okudlayo. Niqale ukuzivocavoca niwumndeni ucele nosizo kudokotela wakho,” kusho uDkt Molefe-Osman.
Uthe ushukela unezinhlobo ezimbili okuyiType 1 lapho umzimba usuke ungakhiqizi i-insulin eyanele ukuze kulawuleke ushukela osemzimbeni womuntu.
Lolu hlobo lukashukela uthe luvamise ukuhlasela izingane ezincane futhi alikho ikhambi lawo ngaphandle kokushintsha indlela umuntu aphila ngayo.
Uhlobo lwesibili yiType 2 diabetes aveze ukuthi lujwayelekile emhlabeni jikelele. Lapha umzimba ukhiqiza i-insulin kodwa ungayisebenzisi gendlela efanele.
Ubalule ukuthi ngo-2015 babengu-2.28 million abantu ababeneType 2 diabetes.
“IType 2 diabetes ivamise ukuholela ekukhuluphaleni ngokweqile. Uma kukhona owayenoshukela emndenini wakho amathuba okuthi ukuhlasele makhulu. Nawo ungalungiseka uma uphila kahle, ushintshe indlela odla ngayo futhi uzivocavoce,” kusho uDkt MolefeOsman.
Uthe abantu kufanele bangazizibi lezi zimpawu ezilandelayo: ukuncipha okungaqondakali, ukuchama njalo, ukungabi nemizwa ezandleni nasezinyaweni, ukoma ngokweqile, ukwezela, ukucanuzela kwenhliziyo nokungaboni kahle.
Ugqugquzele ukuthi kufundwe kabanzi ngesifo sikashukela ukuze abantu baqonde ukuthi kufanele benze luphi uququko empilweni yabo.
Uthe kufanele badle ukudla okunomsoco ukuze izinga likashukela lihlale lisesimweni esamukelekile.
“Abantu kufanele bazijwayeze ukuzivocavoca ukuze ushukela uhlale usesimweni esikahle. Ukuzivocavoca kwehlisa ukhwantalala nesisindo somzimba. Kubalulekile ukudla imithi yakho kashukela. Uma ujova ulandele imiyalelo kadokotela. Okokugcina wukuthi abantu abanoshukela kufanele behlise ukukhathazeka emoyeni bazame ukuhlala bejabule. Akufanele babheme ngoba ugwayi uyingozi kakhulu kubo,” kusho uDkt Molefe-Osman.
UDkt Sibongiseni Dhlomo uzoba semcimbini wosuku lokuxwayisa ngesifo sikashukela eNewcastle namhlanje


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XVI. Umuntu Kufanele Alandele Ngokucacile Ukuthi Ingabe Ngempela uNkulunkulu UnguNkulunkulu Wobuthathu noma UNkulunkulu Weqiniso Oyedwa
2. Kungani “UbuNkulunkulu Obuthathu” kuyisitatimende esiyinhlekisa enkulu?
Amazwi KaNkulunkulu Abalulekile:
Ngemva kokuba abantu sebazi iqiniso lokuthi uJesu waba yinyama baqaphela lokhu: Ezulwini akukho kuphela uBaba, kodwa kuneNdodana, kanye noMoya imbala. Abantu bebelokhu bekholelwa, ukuthi kunalo Nkulunkulu ezulwini: uZiqu zintathu okunguYise, iNdodana, noMoya oNgcwele, bamunye. Bonke abantu banalo mbono othi: uNkulunkulu unguNkulunkulu oyedwa, kodwa owakhiwe yizingxenye ezintathu, lo mbono wabantu osugxilile uveza ukuthi kunoYise, iNdodana noMoya oNgcwele. Lezo zingxenye zontathu zakha uNkulunkulu oyedwa. Ngaphandle kukaYise oNgcwele, uNkulunkulu ubengeke aphelele. Ngokufanayo, uNkulunkulu ubengeke aphelele ngaphandle kweNdodana noma uMoya oNgcwele. Ngokwemibono yabo, bakholelwa ukuthi akekho phakathi kukaYise yedwa noma iNdodana yodwa ongaba nguNkulunkulu ozimele. UYise, iNdodana noMoya oNgcwele kuphela onguNkulunkulu Ngokwakhe. … Emakhulwini amaningi eminyaka abantu bebekholelwa kulo Ziqu Zintathu, ngenxa yokudideka okubangelwa yimibono yabantu, eyasungulwa abantu, futhi engakaze ibonwe abantu. Phakathi nayo yonke le minyaka eminingi, kuye kwavela abantu abaqavile abakholwayo, abaye banikeza "izincazelo eziyiqiniso" ngoZiqu Zintathu, kodwa lezo zincazelo zikaZiqu Zintathu ongabantu abathathu abahlukene kodwa besimo sinye azizange ziqondakale futhi azicacanga, bonke badidekile “ngesakhiwo” sikaNkulunkulu. Akekho umuntu oke wakwazi ukusichaza kahle; izincazelo eziningi zidlula obequnga ngokwencazelo nasephepheni, kodwa akekho ngisho noyedwa umuntu oye wayiqonda ngokugcwele le incazelo. Lokhu kubangelwa ukuthi lo Ziqu Zintathu wodumo abantu abawuthanda kangaka awukho.
kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni
Uma kukhona phakathi kwenu othi ikhona ngempela le nto kaZiqu Zintathu, akachaze ukuthi uyini ngempela lo Nkulunkulu oyedwa kubantu abathathu. Ungubani uYise oNgcwele? Ingubani iNdodana? Uyini uMoya oNgcwele? Ingabe uJehova unguYise oNgcwele? Ingabe uJesu uyiNdodana? Ngakho uyini pho uMoya oNgcwele? UYise akawona yini uMoya? Ingabe ingxenye ethile yeNdodana ayiwona yini uMoya? Imisebenzi kaJesu yayingeyona yini imisebenzi yoMoya oNgwele? Imisebenzi kaJehova okwesikhathi esithile yayiqondiswa uMoya ofana noJesu? UNkulunkulu oyedwa angaba nemiMoya emingaki? Ngokwencazelo yakho, la bantu abathathu uYise, iNdodana noMoya oNgcwele bamunye; uma kunjalo, kusho ukuthi kunoMoya omthathu, kodwa ukuze kube noMoya omthathu kusho ukuthi kunoNkulunkulu abathathu. Lokhu kusho ukuthi akekho uNkulunkulu oyedwa weqiniso; lo Nkulunkulu angaqhubeka kanjani abe nemvelo yoqobo kaNkulunkulu kuye? Uma uvuma ukuthi kunoNkulunkulu oyedwa, angaba kanjani nendodana aphinde abe ubaba? Akuyona yini imibono yakho leyo? Kukhona uNkulunkulu oyedwa, noMoya owodwa kaNkulunkulu, njengoba kulotshiwe eBhayibhelini ukuthi "KunoMoya oNgcwele owodwa noNkulunkulu oyedwa kuphela." Kungakhathaliseki ukuthi uYise neNdodana okhuluma ngabo bakhona noma cha, kunoNkulunkulu oyedwa, futhi le ngxenye kaYise, iNdodana, noMoya oNgcwele okholelwa kukho kuyingxenye yoMoya oNgcwele. Ngamanye amazwi, uNkulunkulu unguMoya, kodwa uyakwazi ukuba yinyama aphile phakathi kwabantu, futhi abe ngaphezu kwakho konke. UMoya wakhe uyikho konke futhi uhlale ukhona. Angakwazi ukuba senyameni ngesikhathi esifanayo abe kuyo yonke indawo. Njengoba bonke abantu bethi uNkulunkulu uwukuphela kukaNkulunkulu weqiniso, kusho ukuthi kunoNkulunkulu oyedwa, okwazi ukuba yikho konke! UNkulunkulu unguMoya owodwa, ungumuntu oyedwa; futhi lowo uMoya kaNkulunkulu. Uma kuya njengokusho kwakho, uYise, iNdodana kanye noMoya oNgcwele, lokho kusho ukuthi ababona oNkulunkulu abathathu, akunjalo? UMoya ungenye into iNdodana ingenye kanjalo noYise ungenye. Bangabantu abathathu abanezimo ezihlukene ezahlukile, ngakho bahlangana kanjani futhi babe yingxenye kaNkulunkulu oyedwa? UMoya oNgcwele unguMoya; kulula ngabantu ukuba baqonde lokho. Uma kunjalo, kusho ukuthi uYise unguMoya nakakhulu. Akakaze ehlele emhlabeni futhi akazange abe yinyama; unguJehova uNkulunkulu osezinhliziyweni zabantu, impela unguMoya. Uma kunjalo, yibuphi ubuhlobo obukhona phakathi Kwakhe noMoya oNgcwele? Ingabe lobu ubuhlobo obufanayo obuphakathi kukaYise neNdodana? Noma ubuhlobo obufanayo noboMoya oNgcwele kanye noMoya kaYise? Ingabe ingxenye ngayinye yoMoya iyefana? Noma ingabe uMoya oNgcwele uyithuluzi likaYise? Yikuphi ngempela okuyikona? Buyini-ke ubuhlobo phakathi kweNdodana noMoya oNgcwele? Ingabe lobu ubuhlobo obuphakathi kwemiMoya imibili noma ubuhlobo obuphakathi komuntu noMoya? Lena yimpicabadala! Uma kuwukuthi kunoMoya owodwa, kusho ukuthi ayikho indaba yabantu abathathu ngoba ngeke bangenwe uMoya owodwa, uma bengabantu abathathu abahlukene, kusho ukuthi amandla oMoya wabo ngeke afane, futhi akukwazi ukuthi kube noMoya owodwa. Le mfundiso kaYise, iNdodana noMoya oNgcwele iwubulima! Lokhu kwahlukanisa uNkulunkulu ahlukane abe abantu abathathu, ngamunye onesiqu noMoya; angaba kanjani futhi uMoya owodwa noNkulunkulu oyedwa?
kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni
Kodwa abanye bangase bathi: UYise unguYise; iNdodana iyiNdodana; uMoya oNgcwele unguMoya oNgcwele, ekugcineni, bazokwenziwa babe Munye. Kodwa ungabenza kanjani babe Munye? UYise noMoya oNgcwele kungenziwa kanjani kube munye? Uma kokubili kuye kwahlanganiswa, kungakhathaliseki ukuthi kuhlanganiswe kanjani, ngeke yini kuqhubeke kuyizingxenye ezimbili? Uma uthi benziwa babe Munye, akukhona yini lokho ukuhlanganisa izinto ezimbili? Kodwa bebengeve yini bebabili ngaphambi nokuhlanganiswa, isimo soMoya ngamunye wehlukile, futhi imiMoya emibili ngeke ihlanganiswe. UMoya awufani nento ephathekayo futhi awufani nalutho olukhona emhlabeni. Abantu bathi, uYise unguMoya, iNdodana nayo ingumoya kanye nawo uMoya bathi ungomunye uMoya, bese bethi lemiMoya iyahlanganiswa engilazini yamanzi kube uMoya owodwa, akukona yini ukuthi lapha kuhlanganiswe izinto ezintathu? Lena yincazelo engamanga! Lo Nkulunkulu akahlukaniswa phakathi? UYise, yiNdodana noMoya kungahlukaniswa kanjani phakathi? Akubona yini abantu abahlukene ngezimo laba?
kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni
Njengoba ayethandaza, uJesu wabiza uNkulunkulu ezulwini ngokuthi Baba, lokhu wakwenza esesimweni somuntu odaliwe, ngoba uMoya kaNkulunkulu wawumenze waba sesimweni somuntu ovamile, embeswe isimo somuntu. Nakuba ngaphakathi wayenoMoya kaNkulunkulu ngaphandle wayengumuntu ovamile; ngamanye amazwi, wayesephenduke "iNdodana yomuntu" okungukuthi futhi bonke abantu bakhuluma, kuhlanganise naye uJesu Uqobo, njengoba ebizwa ngeNdodana yomuntu, ungumuntu (ngabe umuntu wesilisa noma wesifazane, kunoma yikuphi onesimo sangaphandle somuntu) ozalelwe emndenini nakubantu abajwayelekile. Ngakho-ke, ukubiza kukaJesu uNkulunkulu ezulwini ngokuthi Baba, kuyefana nalapho wena umbiza ngokuthi Baba; Lokho wakusho esesimweni somuntu. Uyawukhumbula uMthandazo weNkosi, uJesu akufundisa ukuba uwubambe ngekhanda? "Baba wethu osezulwini...." Kulo mthandazo, uJesu watshela bonke ukuba babize uNkulunkulu osezulwini ngoBaba. Futhi, njengoba naye umbiza ngoBaba, wakusho lokhu ngokombono noma esesimweni sokulingana nani nonke. Njengoba nani nibiza uNkulunkulu ezulwini ngoBaba, lokhu kubonisa ukuthi uJesu wazilinganisa nani, futhi njengomuntu wasemhlabeni owayekhethwe uNkulunkulu (okungukuthi, iNdodana kaNkulunkulu). Uma ubiza uNkulunkulu "ngoBaba," akukona yini ukuthi umbiza ngoba wena uyisidalwa? Noma kunjalo, naphezu kwegunya uJesu ayenalo ngaphambi kokuba abethelwe, wayemane eyiNdodana yomuntu, eqondiswa uMoya kaNkulunkulu (okungukuthi, uNkulunkulu), njengesinye sezidalwa zasemhlabeni, ngoba wayengakawuqedi umsebenzi wakhe. Ngakho-ke, ukuthobeka nokulalela kuphela okwamgqugquzela ukuba abize uNkulunkulu osezulwini ngoBaba. Nokho, ngokubiza uNkulunkulu (okungukuthi, uMoya osezulwini) ngaleyo ndlela, akusho ukuthi uyiNdodana yoMoya kaNkulunkulu osezulwini. Kunalokho, kumane kusho ukuthi umbono wakhe wehlukile, hhayi kodwa ukuthi ungumuntu owehlukile. Imfundiso yokuthi kunabantu abehlukile ingamanga! Ngaphambi kokuba abethelwe, uJesu wayeseyiNdodana yomuntu ebhekene nokulinganiselwa kwenyama, engenalo igunya eliphelele loMoya. Yingakho ayenza intando kaNkulunkulu uYise ngokombono wesidalwa senyama. Yingakho athandaza kathathu eGetsemane: "Kungabi ngokwentando yami, kodwa eyakho." Ngaphambi kokuba afe esiphambanweni, wayeseyiNkosi, kodwa iNkosi yamaJuda; wayenguKristu, iNdodana yomuntu, kodwa engenawo umzimba wenkazimulo. Yingakho ngokombono womuntu abiza uNkulunkulu ngoBaba. Kodwa, lokhu akusho ukuthi bonke ababiza uNkulunkulu ngoBaba bayiNdodana. Ukube bekunjalo, naningeke yini nonke nibe yiNdodana mhla uJesu enifundisa uMthandazo weNkosi? Uma namanje usakholelwa kule mfundiso, ngitshele, ngubani lo ombiza ngoBaba? Uma uthi uJesu, ungubani uYise noJesu kuwe? Ngemva kokuba uJesu esehambile le ndaba kaBaba neNdodana ayibange isaba khona. Leli cebo lasebenza iminyaka ngesikhathi uJesu eseyinyama; ngaphansi kwezimo zonke, ubudlelwane bomuntu oyisidalwa neNkosi yendalo uma ubiza uNkulunkulu ngoBaba. Asikho isikhathi sokuma kwale mfundiso kaZiqu Zintathu owakhiwa uYise, yiNdodana noMoya oNgcwele; yimfundiso yamanga le eyavela ngokuhamba kwesikhathi futhi iyinto engekho!
kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni
Niyazi ukuthini, eqinisweni, uZiqu Zintathu uyinto engekho. UNkulunkulu akanaye uYise noma iNdodana, ingasaphathwa eyokuthi kunethuluzi elisetshenziswa nguYise neNdodana ngokubambisana: uMoya oNgcwele. Wonke lawa ngamanga futhi yinto engakaze ibe khona kulo mhlaba! Kodwa la manga anomsuka futhi anesisekelo esithile, nihlakaniphe kabi ukuba ningavele nikhohliseke nje kanjalo. Kodwa, la manga abonakala eyiqiniso futhi eyimvelo, kangangokuthi awanakungenwa ngisho uSathane imbala. Okubuhlungu ukuthi yonke le mibono ingamanga futhi ayikaze ibe khona! Anikalazi iqiniso langempela; nimane niyaqagela futhi niyazicabangela nje, niyiguqule ibe yindaba yokukhohlisa abantu ukuze nethenjwe abanye nokuphatha abayiziphukuphuku ezingenakuhlakanipha nabangacabangisisi kahle, ukuze bakholelwe "emfundisweni ephusile" enkulu nedumile. Yiqiniso leli? Ingabe iyona ndlela le umuntu okumele ayamukele? Udoti wonke lo! Alikho nelilodwa igama elifanelekile! Kuyo yonke le minyaka, benilokhu nihlukanisa uNkulunkulu ngale ndlela, isizukulwane nesizukulwane besilokhu simhlukanisa kancane kancane, kangangokuba uNkulunkulu oyedwa usehlukaniswe waba oNkulunkulu abathathu, manje sekunzima kubantu ukumbuyisela abe uNkulunkulu oyedwa, ngoba niye namhlukanisa kakhulu! Ukube angifikanga ngesikhathi, angazi ukuthi beniyonhlanhlatha nize nifike kuphi! Ukuqhubeka nokwahlukanisa uNkulunkulu ngale ndlela, angaqhubeka kanjani abe nguNkulunkulu wenu? Nisengakwazi kodwa ukumbona uNkulunkulu? Nisengakwazi kodwa ukubuyela Kuye? Ukube ngifike sekwedlule isikhathi, cishe beniyoze nithumele emuva "uYise neNdodana" uJehova noJesu, kwa-Israyeli bese nani ngokwenu nithi niyingxenye kaNkulunkulu. Sesibonga khona ukuthi manje yizinsuku zokugcina. Ekugcineni! luze lwafika usuku ekade ngalulinda, futhi ukwehlukanisa kwenu uNkulunkulu kuzophela manje, ngemva kokuba sengiqede ukwenza lo msebenzi ngezandla Zami. Ngaphandle kwalokho, beniyoze nidlulele, nize ngisho nibeke bonke oSathane ezindaweni zenu zokuthandaza. Leli icebo lenu! Inhloso yenu yokwehlukanisa uNkulunkulu! Nisazoqhubeka nenza kanjalo? Ake nginibuze: Bangaki oNkulunkulu abakhona? Yimuphi uNkulunkulu ozonisindisa? UNkulunkulu wokuqala, owesibili noma yilona wesithathu obulokhu uthandaza kuye? Yimuphi kubo obulokhu ukholelwa kuye? UBaba? Noma iNdodana? Noma uMoya oNgcwele? Awusho yimuphi okholelwa kuye. Nakuba uthi uyakholelwa kuNkulunkulu kodwa eqinisweni okukholelwayo ngempela yingqondo yakho! UNkulunkulu akekho enhliziyweni yakho! Kodwa, engqondweni yakho kugcwele inqwaba "yoZiqu Zintathu"! Awuvumi?
kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni
Kuningi ukuphikisana ezincazelweni zabantu. Empeleni, lena kumane kuyimibono yabantu; engahlolisisiwe, ningase nicabange ukuthi iyiqiniso. Anazi yini ukuthi le mfundiso kaZiqu Zintathu iwumbono wabantu? Ulwazi lomuntu aluphelele. Umbono wakhe uhlale unganembile, futhi umuntu unemibono eminingi; lokhu kufakazela ukuthi usidalwa esingumuntu ngeke sikwazi ukuchaza imisebenzi kaNkulunkulu. Kuningi okusezingqondweni zabantu, kodwa okuphikisana neqiniso. Ingabe indlela yakho yokucabanga iyakubonisa imisebenzi kaNkulunkulu? Uyayiqonda yini yonke imisebenzi kaJehova? Ingabe nguwe yini okwazi ukubona konke, noma ingabe nguNkulunkulu okwazi ukubona konke, kusukela phakade kuze kube phakade? Ingabe nguwe okwazi ukubona ezikhathini zakudala kuze kube sesikhathini esizayo, noma ingabe nguNkulunkulu okwazi ukwenza kanjalo? Ngakho-ke uthini? Ungamchaza kanjani uNkulunkulu? Futhi isekelwephi leyo ncazelo yakho Ngaye? Ingabe wena unguNkulunkulu? Amazulu nomhlaba nakho konke okukuwo kwadalwa uNkulunkulu. Akuwena owenza lezi zinto, pho kungani unikeza izincazelo ezingelona iqiniso? Ingabe namanje usakholelwa kuZiqu Zintathu? Awucabangi ukuthi le nkolelo iyinkinga? Kungaba kuhle ukuba manje ukholelwe kuNkulunkulu oyedwa, hhayi kwabathathu. Kuhle ukuba ngukukhanya, ngoba "umthwalo weNkosi ulula."
kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni


text:
Uhulumende weZimbabwe uthi sekwenziwe okunengi okwethulwe ngumthetho omutsha weZimbabwe Democracy and Economic Recovery Act (ZIDERA) osanda kuguqulwa nguhulumende weMelika.
UMnu. Sibusiso Moyo, umphathintambo kahulumende obona ngokudlelana lamanye amazwe, uthi okunye abakwenzileyo kogoqela ukulandela imithetho yelizwe njalo lokulungisa ezomthetho.
Uthi bekumele uhulumende kamongameli Donald Trump esule izijeziso zenotho ezafakelwe abalandeli bebandla leZanu PF okwakuthiwa bephula ilungelo loluntu.
“I-ZIDERA ngumthetho olumigoqo okumangalisayo ngoba ilizwe le Melika lokhe livimba ukuthi ilizwe leli lithole imali ebolekwa ngamazwe atshiyeneyo. Loba kunjalo, ilizwe le Melika lizimisele ukuthi kubelokudlelana phakathi kwamazwe la.
“Umthetho lo uyakutsho ukuthi sokube lenguquko kwezomnotho elizweni njalo lokuthi kulabantu abanengi abavele kwele melika abakade bebona ukuthi siqhuba njani ukhetho. Longumthetho esingeke sawulandela ngoba ngumthetho welinye ilizwe.”
UMoyo uthi balandela umthetho weZIDERA. “Okunye okuvezwa ngumthetho lo sesikwenzile okunjengo kulandela imithetho yelizwe i-rule of law, kanye lokuthi abantu bakhululeke. Sesikwenzile konke lokhu.
“Ukuza kwabantu abavela kwele Melika ukuze hlolisisa ukuqhutshwa kokhetho ngokunye okwakufiswa lilizwe le Melika. Sibavumele ukuthi babuye kwele Zimbabwe.”
Kodwa-ke uNkosazana Thabitha Khumalo okubandla leMDC-T ekhokhelwa nguMnu. Nelson Chamisa uthi uMoyo usenga ezimithiyo.
Banengi abantu abakuhulumende webandla le Zanu PF abafakelwa izijeziso zenotho lilizwe leMelika kanye lamanye akuzwekazi leEuropean Union lele Australia.


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Umkhokheli womanyano wamabandla aphikisayo oweMovement for Democratic Change Alliance, uMnu. Nelson Chamisa, usekhweze emthethwandaba weConstitutional Court udaba lwempumela yokhetho lukamongameli olusanda kwenziwa kwele Zimbabwe.
Ikhomishini yeZimbabwe Electoral Commission (ZEC) yathi uMnu. Emmerson Mnangagwa nguye owanqoba kukhetho lolu.
Lokhu kuphikiswa ngumanyano weMDC Alliance othi iZEC yaphekapheka impumela le isenzela ukuthi uMnangagwa anqoba kukhetho lolu.
Omunye wabamele umanyano lo, uAdvocate Thabani Mpofu, uthi bafisa ukuthi umthethwandaba uguqule impumela le wenze isinqumo sokutho owanqobayo nguMnu. Nelson Chamisa, okhokhela iMDC Alliance.
UMpofu uthi balobufakazi obumangalisayo obuveza ukuthi ukhetho lolu kaluqhutshwanga ngemfanelo.
Uncedisana lamanye amagqwetha avele kwamanye anjengo Dali Mpofu okubandla leEconomic Freedom Fighters loAdvocate Tembeka Ngcukaitobi abakwele South Africa, omunye odabuka kwele Melika kanye labanye abambalwa abadabuka eZimbabwe.
Kodwa-ke uMnu. Paul Magwana webandla leZanu PF uthi umanyano lo kawusoze uphumelele emthethwandaba ngoba uMnangagwa wanqoba kukhetho lolu.
Kusenjalo, uMnu. Ziyambi Ziyambi, umphathintambo wezemithetho kuhulumende weZimbabwe, uthi okwenziwe nguChamisa kutsho ukuthi umkhosi wokugcoba uMnangagwa ngeSonto kawusoze wenziwe.


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INDABA YOKUPHILA
UJehova Uye wangisiza Ngempela
Ngangihamba nomkami, u-Evelyn, sehla esitimeleni eHornepayne ezweni elinamahlathi enyakatho ye-Ontario, eCanada. Kwakusekuseni kakhulu, amakhaza eshubisa umnkantsha. Salandwa umzalwane wendawo, futhi ngemva kokudla ukudla kwasekuseni naye nomkakhe nendodana yabo, sadavuza eqhweni sishumayela endlini ngendlu. Ntambama ngalolo suku, nganikeza inkulumo yami yokuqala njengombonisi wesifunda. Sasibahlanu kuphela; abekho abanye abafika.
EMPELENI, leso sibalo esincane sababekhona enkulumweni yami ngo-1957 asizange singikhathaze. Phela ayangibulala amahloni. Eqinisweni, ngesikhathi ngisemncane, ngangivame ukucasha lapho kufika izivakashi ekhaya, ngisho noma kungabantu engibaziyo.
Ngiyaqonda ukuthi kungase kukumangaze ukuzwa ukuthi eziningi zezabelo zami enhlanganweni kaJehova ziye zangenza ngaxhumana nabantu abaningi
WAYESEBENZISA IBHAYIBHELI NENCWAJANA EMNYAMA
Kwakungawo-1940, lapho ngeSonto ekuseni, ilanga libalele, kufika u-Elsie Huntingford epulazini lasekhaya eningizimu-ntshonalanga ye-Ontario. Umama waya emnyango eyobheka ukuthi ubani owayengqongqoza, mina nobaba
UDade Huntingford wayefike ngesikhathi esihle kakhulu. Abazali bami babengamalungu akhuthele ase-United Church of Canada kodwa besanda kunquma ukulishiya. Kungani? Ngenxa yokuthi umfundisi wayechoma uhlu lwabo bonke abantu abanikelayo esontweni ephasishi elingasemnyango okungenwa kuwo bebhalwe ngokulandelana kobungako bemali abayinikelayo. Ngenxa yokuthi abazali bami babempofu, ngokuvamile amagama abo ayeba njalo ngasekugcineni futhi abadala besonto babacindezela ukuba banikele ngokwengeziwe. Omunye umfundisi wavuma ukuthi izinto ayezifundisa kwakungezona ayezikholelwa ngempela kodwa ekwenza ngoba engafuni ukuphelelwa umsebenzi wakhe. Ngenxa yalokho, salishiya isonto kodwa sasisayifuna indlela yokwanelisa isidingo sethu esingokomoya.
Njengoba umsebenzi woFakazi BakaJehova wawuvinjelwe eCanada ngaleso sikhathi, uDade Huntingford wasiqhubela isifundo esebenzisa iBhayibheli kuphela namanothi athile ayewabhale encwajaneni emnyama. Kamuva lapho esebona ukuthi sasingeke simpimpe eziphathimandleni, wasiphathela izincwadi zokufunda iBhayibheli. Sasizifihla ngokucophelela njalo lapho kuphela isifundo. *
Naphezu kokuphikiswa nezingqinamba, uDade Huntingford washumayela izindaba ezinhle ngentshiseko. Intshiseko yakhe yangihlaba umxhwele futhi yangishukumisela ukuba ngimelele iqiniso. Ngabonakalisa ukuzinikezela kwami kuNkulunkulu ngemva nje konyaka abazali bami bebhapathiziwe njengoFakazi BakaJehova. Ngabhapathizwa ngo-February 27, 1949, emcengezini kathayela abalimi abaphuzisa kuwo imfuyo yabo. Ngangineminyaka engu-17. Ngemva kwalokho ngazimisela ukungenela inkonzo yesikhathi esigcwele.
UJEHOVA WANGISIZA UKUBA NGIBE NESIBINDI
Ngaba manqikanqika ukuphayona zisuka. Ngake ngathi ukusebenza ebhange nasehhovisi ngoba ngangizitshele ukuthi kudingeka ngibe nemali ezongisekela ngesikhathi ngiphayona. Nokho, njengomuntu osemusha ongenakho okuhlangenwe nakho, ngangiyibhubhudla ngokushesha yonke imali engangiyithola. Ngakho umzalwane othile ogama lakhe linguTed Sargent wangikhuthaza ukuba ngibe nesibindi ngibonise ukholo kuJehova. (1 IziKr. 28:10) Ngemva kwaleso sikhuthazo somusa, ngaqala ukuphayona ngo-November 1951. Nganginama-dollar angu-40 kuphela, ibhayisikili eliyisekeni nesikhwama esisha sezincwadi. Kodwa uJehova waqinisekisa njalo ukuthi ngiyazithola izinto engizidingayo. Yeka ukuthi ngimbonga kanjani uTed ngokungikhuthaza ukuba ngingenele inkonzo yamaphayona! Lokho kwaholela ezibusisweni ezengeziwe.
Kusihlwa ngolunye usuku ngasekupheleni kuka-August 1952, ngathola ucingo luvela eToronto. Ihhovisi legatsha loFakazi BakaJehova eCanada lalingimema ukuba ngizoqala inkonzo yaseBethel ngo-September. Nakuba nganginamahloni futhi ngingakaze ngivakashele egatsheni, ngajabula ngoba amanye amaphayona ayengixoxele izinto ezinhle ngeBethel. Ngavele ngazizwa ngisekhaya lapho nje ngifika.
“ABAZALWANE BAFUNA UBABONISE UKUTHI UYABAKHATHALELA”
Ngemva kweminyaka emibili ngiseBethel, ngamiswa njengenceku yebandla (manje eyaziwa ngokuthi umxhumanisi wendikimba yabadala) esikhundleni sikaBill Yacos eQenjini LaseShaw eToronto. * Njengoba ngangineminyaka engu-23 ubudala, ngazizwa njengomfana wasemapulazini ongazi lutho. Kodwa ngokuthobeka nangothando uMfoweth’ uYacos wangibonisa lokho okwakumelwe ngikwenze. UJehova wangisiza ngempela.
UMfoweth’ uYacos
UMKAMI UBONISA UTHANDO OLUQOTHO
UJehova uye wangisiza ngendlela ekhethekile kusukela ngo-January 1957. Ngaleyo nyanga ngashada no-Evelyn, owayethweswe iziqu ekilasini le-14 leSikole SaseGileyadi. Ngaphambi kokuba sishade, wayekhonza esifundazweni saseQuebec esikhuluma isiFulentshi. Ngalezo zinsuku iQuebec yayilawulwa kakhulu iSonto LamaRoma Katolika. Ngakho isabelo sakhe sasinzima kakhulu, kodwa wanamathela ngobuqotho kuso nakuJehova.
U-Evelyn wanamathela ngobuqotho nakimi. (Efe. 5:31) Eqinisweni, ubuqotho bakhe bavivinywa siqeda nje ukushada! Sasihlele ukuthatha uhambo lokuya eFlorida, e-U.S.A., kodwa ngosuku lwangemva komshado wethu, igatsha langicela ukuba ngiye emhlanganweni owawuzothatha isonto lonke eBethel yaseCanada. Yebo, lo mhlangano waziphazamisa izinhlelo zethu, kodwa mina no-Evelyn sasifuna ukwenza noma yini uJehova ayesicela ukuba siyenze. Ngenxa yalokho sayikhohlwa indaba yokuya eholidini langemva komshado. Phakathi nalelo sonto, wasebenza insimu eseduze nehhovisi legatsha. Nakuba leyo nsimu yayihluke kakhulu kweyaseQuebec, wakhuthazela.
Ekupheleni kwalelo sonto, kwenzeka into eyangishiya ngibambe ongezansi
Sasisalindelwe izinguquko eziningi. Ngesikhathi ngikhonza njengombonisi wesigodi ngasekupheleni kuka-1960, ngathola isimemo sokuya ekilasini lama-36 leSikole SaseGileyadi, eBrooklyn, eNew York, elalizoqala ekuqaleni kuka-February 1961 futhi lithathe izinyanga eziyishumi. Yiqiniso, ngangijabule, kodwa injabulo yami yaphazamiseka lapho ngiqaphela ukuthi u-Evelyn wayengamenywanga. Kunalokho, njengawo wonke amakhosikazi ayenabayeni abamenyiwe, wacelwa ukuba abhale incwadi asho ukuthi uyavuma ukuba sihlukaniswe okungenani izinyanga eziyishumi. U-Evelyn wayekhala mi izinyembezi, kodwa savumelana ngokuthi ngiye esikoleni futhi wajabula ngokuthi ngangizothola ukuqeqeshwa okuwusizo eGileyadi.
Ngesikhathi ngisahambile, u-Evelyn wakhonza egatsheni laseCanada. Waba nelungelo elikhethekile lokuhlala ekamelweni elilodwa nodade othandekayo ogcotshiwe, uMargaret Lovell. Yebo, wayengikhumbula futhi nami ngimkhumbula kakhulu. Nokho, ngosizo lukaJehova sazijwayela izabelo zethu zesikhashana. Ukuvuma kwakhe ukudela isikhathi sokuba ndawonye nami ukuze ngibe usizo ngokwengeziwe kuJehova nasenhlanganweni yakhe kwangithinta ngokujulile.
Ngemva kokuba seGileyadi cishe izinyanga ezintathu, uMfoweth’ uNathan Knorr, okunguyena owayehola emsebenzini womhlaba wonke ngaleso sikhathi, weza kimi nenkiyankiya yesicelo. Wangibuza ukuthi ngingakujabulela yini ukushiya eSikoleni SaseGileyadi ngaleso sikhathi ngibuyele eCanada ngiyofundisa okwesikhashana eSikoleni Senkonzo SoMbuso egatsheni. Wangitshela ukuthi angiphoqelekile ukuba ngisamukele leso sicelo. Ngingaqeda izifundo zami zeSikole SaseGileyadi uma ngithanda bese mhlawumbe ngabelwa emsebenzini wezithunywa zevangeli. Washo nokuthi uma nginquma ukubuyela eCanada, kungenzeka ngingaphinde ngimenywe futhi eGileyadi nokuthi ngokuhamba kwesikhathi ngangizokwabelwa ukuba ngibuyele ensimini eCanada. Wakushiyela kimi ukuba ngibonisane nomkami bese nginquma.
U-Evelyn wayesengitshelile ukuthi uzibheka kanjani izabelo ezingokwasezulwini, ngakho ngamphendula ngokushesha uMfoweth’ uKnorr, “Sijabulela ukwenza noma yini inhlangano kaJehova efuna ukuba siyenze.” Selokhu kwathi nhlo, sinomuzwa wokuthi kungakhathaliseki ukuthi ikuphi thina esikukhethayo, kufanele siye nomaphi lapho inhlangano kaJehova esabela ukuba siye khona.
Ngakho, ngo-April 1961, ngahamba eBrooklyn ngabuyela eCanada ngiyofundisa eSikoleni Senkonzo SoMbuso. Kamuva, saqala ukukhonza njengamalungu omkhaya waseBethel. Ngamangala lapho kufika isimemo sokuya ekilasini lama-40 leSikole SaseGileyadi elalizoqala ngo-1965. Nangaleso sikhathi kwadingeka ukuba u-Evelyn abhale incwadi asho ukuthi uyavuma ukuba sihlukaniswe. Kodwa ngemva kwamasonto ambalwa, sajabula lapho ethola esakhe isimemo esimmemela ukuba aye nami esikoleni.
Ngemva kokufika eSikoleni SaseGileyadi, uMfoweth’ uKnorr wasitshela ukuthi abafundi ababebhalise ukufunda ulimi lwesiFulentshi njengoba nathi sasenzile, babeyothunyelwa e-Afrika. Nokho, ngesikhathi sithweswa iziqu, sabelwa eCanada! Ngamiswa njengombonisi wegatsha omusha (manje osebizwa ngokuthi umxhumanisi weKomiti Yegatsha). Njengoba ngangineminyaka engu-34 nje kuphela ubudala, ngakhumbuza uMfoweth’ uKnorr: “Hhayi bo, phela ngisemncane kabi.” Kodwa wangikhuthaza. Zisuka amadaka, ngalwela ukuba ngixoxe nabazalwane abadala kunami nababenokuhlangenwe nakho eBethel ngaphambi kokwenza izinqumo ezinqala.
IBETHEL
—INDAWO YOKUFUNDA NOKUFUNDISA
Inkonzo yaseBethel inginike amathuba amaningi okufunda kwabanye. Ngiyawahlonipha futhi ngiwazisa kakhulu amanye amalungu eKomiti Yegatsha. Ngiye ngathonywa nangezindlela eziningi ezinhle amakhulu amadoda nabesifazane abangamaKristu
Inkonzo yaseBethel iye yanginika nethuba lokufundisa abanye futhi ngiqinise ukholo lwabo. Umphostoli uPawulu watshela uThimothewu: “Qhubeka ezintweni owazifunda.” Wabuye wathi: “[Izinto] owazizwa ngami ngokusekela kofakazi abaningi, lezi zinto ziphathise amadoda athembekile, ayokufanelekela ngokwanele ukuba nawo afundise abanye.” (2 Thim. 2:2; 3:14) Ngezinye izikhathi amanye amaKristu aye angibuze ukuthi iziphi izifundo engizifunde phakathi neminyaka engu-57 ngikhonza eBethel. Impendulo yami elula yile, “Zimisele ukwenza lokho inhlangano kaJehova efuna ukuba ukwenze, futhi ukwenze ngokushesha wethembele kuye ukuba akusize.”
Kunjengokungathi bekuyizolo lokhu ngifika eBethel okokuqala, ngiyinsizwa enamahloni, engenakho okuhlangenwe nakho. Nokho, phakathi nayo yonke le minyaka, uJehova ubelokhu ‘ebambe isandla sami sokunene.’ Ikakhulu ngomusa nangosizo olufika ngesikhathi lwesikholwa nabo, uyaqhubeka engiqinisekisa: “Ungesabi. Ngizokusiza mina mathupha.”
^ isig. 10 Ngo-May 22, 1945, uhulumeni waseCanada wayeka ukuvimbela umsebenzi wethu.
^ isig. 16 Ngaleso sikhathi, uma kwakunamabandla angaphezu kwelilodwa edolobheni elithile, lawo mabandla ayebizwa ngokuthi amaqembu.


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Ukubona Ukondla KukaNkulunkulu Isintu Kusukela Esimweni Sokuphila Okuyisisekelo UNkulunkulu Asidalela Isintu
Ningabona yini, ngale ndlela enze ngayo kulezi zimo eziyisihlanu eziyisisekelo ekuphileni kwabantu, lokho uNkulunkulu akwenzele isintu? (Yebo) Okusho ukuthi uNkulunkulu udale zonke izimo ezinkulu eziyisihlanu eziyisisekelo sokuphila kwabantu. Ngesikhathi esifanayo, uNkulunkulu ubuye aphathe futhi alawule lezi zinto, ngisho namanje, emva kokuba abantu bebe khona izinkulungwane zeminyaka, uNkulunkulu usaqhubeka nokuguqula indawo yabo yokuhlala enikeza ngendawo yokuhlala enhle kakhulu nefanele kakhulu yokuhlala isintu ukuze izimpilo zabo zigcinwe kahle. Kuzogcinwa kuze kube nini lokhu? Ngamanye amazwi, uNkulunkulu uzohlala elokhu enikeza indawo enjalo kuze kube nini? Aze uNkulunkulu aqede kahle umsebenzi waKhe wokuphatha. Yilapho uNkulunkulu ezoguqula khona indawo lapho isintu siphila khona. Kungaba ngezindlela ezifanayo, noma kungaba ngezindlela ezihlukene, kodwa lokho abantu abadinga ukukwazi manje ukuthi uNkulunkulu uyaqhubeka nokwenzela isintu izidingo zaso, ephethe nendawo isintu esiphila kuyo, elondoloza, evikela futhi egcina indawo isintu esiphila kuyo. Kungenxa yendawo yokuhlala enjalo lapho abantu abakhethiweyo bakaNkulunkulu bekwazi khona ukuphila kahle futhi bamukele insindiso kaNkulunkulu nokujeziswa nokwahlulelwa. Zonke izinto ziyaqhubeka ngokuba khona ngenxa yomthethokaNkulunkulu, ngenkathi sonke isintu siqhubekela phambili ngoba uNkulunkulu wenza ngale ndlela.
Ingabe le ngxenye engikhulume ngayo inilethele miphi imicabango? Niyawuzwa manje umehluko omkhulu phakathi kukaNkulunkulu nesintu? Ubani inkosi yazo zonke izinto? Ingabe umuntu? (Cha). Khona-ke niyawazi umehluko phakathi kokuthi uNkulunkulu nabantu basebenza kanjani ngazo zonke izinto? (UNkulunkulu ubusa phezu kwezinto zonke abuye azihlele, kuyilapho umuntu ejabulela zonke izinto). Uyavumelana yini nalawa mazwi? (Yebo) Umehluko omkhulu kakhulu phakathi kukaNkulunkulu nesintu ukuthi uNkulunkulu ubusa phezu kwazo zonke izinto futhi wenza zonke izinto. UNkulunkulu ungumthombo wakho konke, bese isintu siyakujabulela konke, ngenkathi uNkulunkulu ezenza. Okusho ukuthi, abantu bajabulela izinto uma bemukela impilo uNkulunkulu ayinikeze kuzo zonke izinto. Isintu sijabulela umphumela wokudala kukaNkulunkulu zonke izinto njengoba uNkulunkulu eyiNkosi. Akunjalo? Ngokubukeka kwezinto zonke yini umehluko phakathi kukaNkulunkulu nesintu? UNkulunkulu angabona ngokucacile ukukhula kwamaphethini kwazo zonke izinto, alawule, engamele amaphethini nokukhula kwazo zonke izinto. Okusho ukuthi, zonke izinto zisemehlweni kaNkulunkulu futhi angakwazi ukuzihlola. Ingabe isintu singabona zonke izinto? (Cha.) Lokho isintu esikubonayo kunomkhawulo. Anikwazi ukubiza lokho ngokuthi “izinto zonke”—kumane kube yilokho abakubona phambi kwamehlo abo. Uma nicaca le ntaba enikubonayo yile ntaba. Angeke nibone okungale kolunye uhlangothi lwentaba. Uma niya ebhishi nibona lolu hlangothi lolwandle kodwa anazi ukuthi olunye uhlangothi lolwandle lunjani. Uma nifika kuleli hlathi nizobona izitshalo phambi kwamehlo enu nezinizungezile kodwa angeke nibone okuphambili kakhulu. Abantu abakwazi ukubona izindawo eziphakeme, ezikude nezijulile. Konke abangakubona yilokho okuphambi kwamehlo abo nalokho okuseduze nalokho abangakufinyelela ngamehlo. Noma ngabe abantu bayayazi iphethini yezinkathi ezine zonyaka namaphethini okukhula azo zonke izinto, abakwazi ukuphatha noma ukwengamela zonke izinto. Ngakolunye uhlangothi, indlela uNkulunkulu abona ngayo zonke izinto kufana nendlela uNkulunkulu azobheka ngayo umshini lowo awakhe ngokwaKhe, uzozazi kahle kakhulu zonke izingxenye. Iyini imigomo yawo, ayini amaphethini awo kanti inhloso yawo yona iyini–uNkulunkulu uzazi kahle zonke lezi zinto ngokukhanyayo nangokucacile. Yingakho uNkulunkulu enguNkulunkulu, umuntu engumuntu! Yize umuntu engaze acwaninge ngesayensi nemithetho yazo zonke izinto, kusemkhawulweni othize nje lapho uNkulunkulu elawula zonke izinto. Kumuntu, lokho akunamkhawulo. Uma abantu becwaninga okuncane kakhulu okwenziwe nguNkulunkulu, bangachitha impilo yabo yonke becwaninga ngaphandle kokuthola noma yimiphi imiphumela yeqiniso. Yingakho nisebenzisa ulwazi nalokho enikufundile ukufunda ngoNkulunkulu, ningeke nikwazi ukumazi nokumqonda uNkulunkulu. Kodwa uma nisebenzisa indlela yeqiniso nifuna uNkulunkulu, bese nibheka uNkulunkulu ngendlela yokuthi nifuna ukumazi uNkulunkulu, ngolunye usuku nizovuma ukuthi izenzo nokuhlakanipha kukaNkulunkulu kusendaweni yonke, futhi nizokwazi ukuthi kungani uNkulunkulu ebizwa ngokuthi iNkosi yazo zonke izinto nomthombo wokuphila wazo zonke izinto. Uma kwanda ulwazi olunjalo, yilapho nizoqonda ukuthi kungani uNkulunkulu ebizwa ngokuthi iNkosi yazo zonke izinto. Zonke izinto kanye nayo yonke into, kuhlanganise nani, niqhubeka nithola ukunakwa uNkulunkulu. Nizokwazi futhi ukuzwa ngokucacile ukuthi kulo mhlaba futhi naphakathi kwalesi sintu, akekho omunye ngaphandle kukaNkulunkulu ongaba namandla nokufaneleka okungaka ukubusa, ukuphatha nokulondoza ubukhona bezinto zonke. Uma nizuza ukuqonda okunjalo, nizovuma ngempela ukuthi uNkulunkulu unguNkulunkulu wenu. Uma nifika kuleli zinga, senimamukele ngempela uNkulunkulu futhi namvumela ukuthi abe nguNkulunkulu wenu neNkosi yenu. Uma seninokuqonda okunjalo nempilo yenu yafika kulelo zinga, uNkulunkulu angeke esanivivinya noma anahlulele, noma anibekele noma yiziphi izimfuneko, ngoba niyamqonda uNkulunkulu, nazi inhliziyo yaKhe, futhi nimamukele ngeqiniso ezinhliziyweni zenu. Lesi yisizathu esibalulekile sokukhuluma ngalezi zihloko zokubusa nokuphatha kukaNkulunkulu izinto zonke. Ukunikeza abantu ulwazi nokuqonda okuthe xaxa; hhayi nje ukunenza nivume, kodwa ukuninikeza ulwazi nokuqonda okusebenzisekayo kwezenzo zikaNkulunkulu.


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11. Ngikholwa ukuthi uNkulunkulu ukhona, kodwa ngimusha futhi ngisenokuningi kakhulu okufanele ngikwenze empilweni. Ingabe ngisengayithola insindiso uma ngilinda kuze kube yilapho sengimatasa kancane ukuze ngikholwe Kuye?
Impendulo Evela Ezwini LikaNkulunkulu:
Impilo yomuntu ayinakho nhlobo ukufudumala, futhi ayinabo ubumnandi noma ukukhanya komuntu – kodwa usezijwayeze yona, babekezelela impilo ebashintsha lokhu okubafanele ngokugijimela izinto ngaphandle kokuzuza utho. Ngokuphazima kweso, usuku lokufa kuyasondela, umuntu afe ukufa okunomunyu. Kulo mhlaba, akakaze aphumelele nakokukodwa, noma azuze utho – ufike ngokuphuthuma, wahamba ngokuphuthuma futhi. Akukho kulokho okusemehlweni Ami okungilethele utho, noma okuthathe okuthile, ngakho-ke abantu bazizwela sengathi umhlaba awunabo ubulungiswa. Kodwa akekho ofuna ukuhamba. Balinde nje usuku okuzofika ngalo isithembiso Sami phakathi kwabo sivela ezulwini, okuzobavumela, ngesikhathi bedukile, ukuthi baphinde babone impilo yangunaphakade.
kwesithi “Izwi Lamashumi Amabili” Lamazwi kaNkulunkulu Aya Emhlabeni Uwonkana Ezwini Elivela Lisenyameni
Abantu bahlale bethanda izwe, beba namathemba amaningi, ikusasa labo belifunela okuningi ngokwedlulele, futhi befuna izinto eziningi ezibizayo. Bahlale becabanga futhi behlelela inyama yabo futhi abanandaba nokufuna indlela yokukholwa kuNkulunkulu. Izinhliziyo zabo zithunjwe uSathane, abasamhloniphi uNkulunkulu, banikela izinhliziyo zabo kuSathane. Kodwa umuntu wadalwa uNkulunkulu. Ngakho umuntu walahlekelwa ubufakazi, okusho ukuthi walahlekelwa inkazimulo kaNkulunkulu. … Awukuzwa ukuba yigugu kokukhaya uma uphila kuko, kodwa uzokuqaphela ukuba yigugu kwako lapho usuphila ebusuku obumnyama. Uzokuzwa ubuhlungu ngaleso sikhathi. Uzizwa ukahle okwamanje, kodwa usuku luzofika lapho uzokuzwa khona ubuhlungu. Lapho lolo suku lufika futhi kwehla ubumnyama nokukhanya kuyobe kungasekho, ukuzisola kwakho kuyobe sekwephuze kakhulu. Kungenxa yokuthi awukawuqondi umsebenzi wamanje ukuthi uyehluleka ukwazisa isikhathi sakho manje. Lapho umsebenzi wendawo yonke uqala, okuchaza ukuthi lapho yonke into engiyisho namuhla seyenzeka ngempela, abantu abaningi bazophakamisa amakhanda abo ngokukhala okunomunyu. Ingabe lokho akusikhona ukuwela ebumnyameni ngokukhala nokugedla kwamazinyo?
kwesithi “Iqiniso Langaphakathi Lomsebenzi Wokunqoba (1)” encwadini ethi Izwi Livela Lisenyameni
Uma ningawafuni amathuba okupheleliswa uNkulunkulu, uma ningalilweli ithuba lokupheleliswa uNkulunkulu, ekugcineni niyogcwala usizi. Manje ithuba elihle lokupheleliswa, isikhathi esikahle. Uma ningakufuni ngobuqotho ukupheleliswa uNkulunkulu, ngemva kokuphothulwa komsebenzi Wakhe, kuyobe sekwephuze kakhulu ngoba liyobe selinilahlekele leli thuba. Akunandaba ukuthi izifiso zenu zinkulu kangakanani, uma kungasafanele uNkulunkulu enze umsebenzi, ngaphandle kokunaka imizamo eniyenzayo, ngeke nisakwazi ukukuzuza. Kumele nilibambisise leli thuba nibambisane, lapho uMoya Ongcwele wenza umsebenzi onamandla; uma nizophuthwa yileli thuba, ngeke ninikwe elinye, akunandaba ukuthi nizikhandla kangakanani.
kwesithi “Yazini Intando KaNkulunkulu Nizuze Ukuphelela” encwadini ethi Izwi Livela Lisenyameni
Akekho owaziyo noma izikhumbuzo eziphindaphindwayo zikaNkulunkulu nokunxusa Kwakhe kwenzeka ngenxa yokuthi ezandleni Zakhe uphethe inhlekelele engakaze ibonwe aseyilungisile, engeyukumelwa yinyama nomphefumulo womuntu. Le nhlekelele ayisona isijesiso senyama nje, kodwa nesomphefumulo futhi. Kumele ukwazi lokhu: Lapho uhlelo lukaNkulunkulu lungafezwa lwenziwa ize nalapho izikhumbuzo nokunxusa Kwakhe kushaywa indiva, lokho kuyomthukuthelisa kangakanani? Lokhu ngeke kufane nalutho oseluke lwenzeka, noma lwezwiwa noma iyiphi indalo. Ngakho-ke ngithi, le nhlekelele ayikaze ibe khona futhi ngeke iphinde ibe khona enjengayo. Lokhu kungenxa yokuthi iyodwa kuphela indalo nensindiso ohlelweni lukaNkulunkulu. Lesi isikhathi sokuqala futhi nesokugcina.
kwesithi “UNkulunkulu Ungumthombo Wokuphila Komuntu” encwadini ethi Izwi Livela Lisenyameni
Phaphamani, bafowethu! Phaphamani, bodadewethu! Usuku Lwami ngeke lubambezeleke; isikhathi siwukuphila, futhi ukubamba isikhathi ukusindisa ukuphila! Isikhathi asikude kakhulu! Uma nenza izivivinyo zokungena ekolishi futhi ningaphumeleli, ningazama futhi nifundele ukuhlolwa. Nokho, usuku Lwami ngeke lube nokulibala okungako. Khumbulani! Khumbulani! Ngiyanikhuthaza ngala mazwi amahle. Ukuphela kwezwe kwambuleka phambi kwamehlo enu, izinhlekelele ezinkulu zisondela ngokushesha; ingabe ukuphila kwakho kubalulekile noma ukulala kwakho, ukudla kanye nezingubo okubalulekile? Isikhathi sifikile sokuba nilinganise lezi zinto. Ningabe nisangabaza futhi ningakugwemi ukuqiniseka!
Kwesithi Amazwi Kanye Nobufakazi bukaKristu Ekuqaleni


text:
Indlela umgwedli-webhodi (skateboarder) uWandile Msomi azihlukanisa ngayo nosizi nangendlela asezithandela ngayo ukugibela ibhayisikili.
Uthando olusha olutholwe umgwedli-webhodi (skateboarder) uWandile Msomi ekugibeleni amabhayisikili kangangokuthi useze aligibele ngisho eya emsebenzini eGoli. Lapha lomgwedli-webhodi usixoxela ngokuthi lolu thando lwamabhayisikili lwafinyelela kanjani ukuba iyona yona ndlela ephambili yokusebenza njengesithuthi.
Sengiligibele ibhayisikilli iminyaka emibili kuze kube yimanje. Umdlandla engiwusebenzisayo uma ngigibela ibhayisikili lami nsukuzonke uyangithokozisa. Ziningi izizathu ezingenze ngaqala ukuthi ngihambe yonke indawo ngebhayisikili lami: esokuqala kwaba isinqandamathe sami, yena oseligibele isikhasthi eside kunami.
Esinye sesizathu ukuthi imoto iyahlukumezana ngokomoya kanti futhi ngiyakuzonda ukushayela. Kukhona namaphoyisa omgwaqo agwazisayo kanye nenhlawulo kanye nokukhokhiswa okungaphusile esikwenza uma sikhandisa imoto. Angikakholwa namanje ukuthi sengisebenzise imoto isikhathi eside kangaka.
Ziningi izinto ezingaba nomthelela omubi ekushayeleni imoto : umsindo wokushintshwa kwamagiya , umoya ongemuhle obakhona uma abantu beshayela (niyazi ukuthi ngikhuluma ngani), izingozi, ukufa kwezimoto – kuyakhinyabeza ukusebenza kwengqondo kanye nokuphila kahle nje komuntu. Sengibe umgwedli-webhodi isikhathi eside, futhi ukugcina ingqondo yami isebenza kanye nomzimba wami usebenza kahle iyonanto ebihlezi ibalulekile empilweni yami. Ngakho-ke ukugibela ibhayisikili ilona gxathu ebelenza umqondo kumina.
Abanye bomndeni wami kanye nabangani bayalizonda iqiniso lokuthi ngiwumgibeli webhayisikili. Ikakhulukazi abazali bami sebeze bayeka ukukhononda kodwa kungiphatha kambi ukuthi njalo uma kumele ngibabone kumele ngishayele ukuze baphatheke kahle. Ngakho ke ngaleyondlela ukubabona sekuyimvela kancane kangangokuba ngithanda.
Kuyangithokozisa ukuhamba ngebhayisikili edolobheni. Isimangaliso! Ukubona imidwebo phansi, amajika, ukuphithizela kwabantu, ukuwela kwabantu bengazange baqalaze, indlela abashayeli bamatekisi abakuncoma ngayo noma abakuthuka ngayo. Kunjengokugwedla phakathi kwabantu sengathi igagasi elide labantu.
Yize ngikuthanda ukugibela ibhayisikili, kuyangithokozisa kakhulu ukugibela ibhayisikili ekuseni ngoba kumele ngifunde ukumelana nabashayeli asebeshiywe isikhathi sokuya emsebenzini. Ngiphinde futhi ngibone abantu abazonda amabhayisikili baphinde bakuveze lokho ngokungijikijela ngomoyo ongemuhle kodwa ohlekisayo.
Kwesinye isikhathi ubona abanye abagibeli bamabhayisikili abangabingeleli, abaphakamisi ngisho isandla, ikakhulukazi labo bomgwaqo nalabo ababhayisikili asezintabeni. Ngiyacabanga ukuthi uma begibele amabhayisikili bayathanda ukuthi bazinakele izindaba zabo ngakho kumele ngifunde ukukuhlonipha lokho. Kodwa ngicabanga ukuthi ukubingelela nje okungasho lutho kungenza usuku lubengcono kuwowonke umuntu.
Usuku nosuku luyisifundo esihle kumina ngisuka nje ngihlala ebhayisikilini lami, nginyakazisa umqala njengesikhova. Ukugibela ibhayisikili kube inzuzo kumina: ngisesimweni esigculisayo ngokomzimba, kanti noma sengigwedla ibhodi lami ngizizwa ngingcono kakhulu kulezizinsuku. Selokhu ngiqalile ukugibela ibhayisikili ngokwamaqembu sengihlangane nabantu bohlobo oluhle ngendlela emangalisayo.
IGoli indawo enzima impela ukuthi ungagibela kuyo ibhayisikili kanti futhi libuye libe ingozi kwezinye izikhathi. Sengike ngaze ngashayiswa imoto: sasisendleleni sibheke eSoweto , lombhemu wavele wagibela emva kwami kanye nomngani wami. Kwangithatha izinsuku ezinhlanu emva kwalesi sigameko ukuze ngiphinde ngigibele ibhayisikili lami ebusuku. Kodwa-ke imihuzuko enginayo ingifanele futhi ngizizwa nginokuzithemba okukhulu uma ngisebenzisa ibhayisikili njengengxenye yesithuthi sami njengomgibeli.
IGoli likhulu ingakho ngilithanda … sengisho ukuthi , uma ngabe uya kwamanye amadolobha eNingizimu Afrika ngike ngizwe abantu bengitshela ukuthi ngeke sihambe ngebhayisikili ibanga elingama 40km ngoba kukude kakhulu. Kodwa eGoli kulula kakhulu lokho, ukuphuthuma umhlangano owodwa uya komunye, ukuthenga ukudla okufanele, ukuphuma nabangani kanye nokufinyelela emsebenzini.
Kodwa Igoli lisasalelwe umsebenzi omningi ukuze likwazi ukwenza lelidolobha lizwelane nabagibeli bamabhayisikili. Ngingathanda ukubona imidwebo yemigwaqo phansi engcono ngiyathemba iyeza. Sengizwile ukuthi idolobha lizosebenzisa izigidi ezingama R250 eminyakeni emibili ezayo ekudwebeni umgwaqo wabahamba ngamabhayisikili. Ngiyafisa ukwazi ukuthi kazi abagwedli – bamabhodi bovunyelwa yini bona?
Lesisishicilelo salendaba sivele ekhasini leJohannesburg Urban Cyclist Association
Ukwengezwa kokuthulwa kwalendaba kwethulwe nguPontsho Philane.
Lendaba ibibhalwe ngolimi lwesingisi. Funda eyesingisi lapha.
Izithombe sizilethelwe abakwa Johannesburg Urban Cyclist Association.


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Umuntu Okhohlakele Akakwazi Ukumela UNkulunkulu
Umuntu ubelokhu ephila ngaphansi kwendwangu yethonya lobumnyama, eboshiwe ethonyeni likaSathane kungekho ukuphunyuka. Futhi isimo somuntu, emuva kokuguqulwa uSathane, siya ngokuya sikhula ekukhohlakaleni. Umuntu angathi umuntu yilokhu aphila nesimo sakhe senkohlakalo yobusathane, engakwazi ukuthanda uNkulunkulu ngokweqiniso. Njengoba kunje, uma umuntu efisa ukuthanda uNkulunkulu, kumele asuswe ukuzibona engolungileyo, ukuzibona ebalulekile, ukuzidla, ubuqha, nokunye okunjalo, konke okungokwesimo sikaSathane. Ngaphandle kwalokho, uthando lomuntu luwuthando olungacolisisekile, futhi olungeke lugunyazwe uNkulunkulu. Ngaphamdle kokupheleliswa, ukubhekwa, ukwaphulwa, ukuthenwa, ukuqondiswa, ukusolwa, noma ukucwengwa uMoya ONgcwele ngokuqondile, akekho okwazi ukuthanda uNkulunkulu ngokweqiniso. Uma uthi ingxenye yesimo sakho imele uNkulunkulu ngakho uyakwazi ukuthanda uNkulunkulu ngokweqiniso, uyilowo okhuluma amagama okuzidla futhi uwumuntu oyisiwula. Abantu abanjalo bayizingelosi ezinkulu! Isimo somuntu azalwa naso ngeke sikwazi ukumela uNkulunkulu ngokuqondile. Umuntu kumele asikhiphe ngokupheleliswa uNkulunkulu, bese, ngokunakekela intando kaNkulunkulu, ukugcwalisa intando kaNkulunkulu kanye nokwedlula emsebenzini kaMoya ONgcwele, ukuphila kwakhe kukwazi ukuvunywa uNkulunkulu. Akekho umuntu ophila enyameni ongakwazi ukumela uNkulunkulu ngokuqondile ngaphandle kokuba abe umuntu osetshenziswa uMoya ONgcwele. Nokho, nomuntu onje, isimo sakhe kanye nalokho akuphilayo kungethiwe kumele uNkulunkulu ngokugcwele; umuntu angathi nje akuphilayo kuqondiswa uMoya oNgcwele. Isimo salowo muntu ngeke sikwazi ukumela uNkulunkulu.
Yize isimo somuntu sigcotshwa uNkulunkulu - lokhu akuphikiseki futhi kungathathwa njengento enhle - siguqulwe uSathane. Ngakho sonke isimo somuntu siyisimo sikaSathane. Umuntu angathi uNkulunkulu, ngokwesimo, uqondile ekwenzeni izinto, futhi naye uziphatha ngale ndlela; naye unalolu hlobo lwesimo, futhi uthi isimo sakhe simele uNkulunkulu. Ngabe uhlobo luni lomuntu lolu? Ngabe isimo sobusathane senkohlakalo singakwazi ukumela uNkulunkulu? Noma ubani othi isimo sakhe simele uNkulunkulu uhlambalaza uNkulunkulu, futhi uthuka uMoya oNgcwele! Uma kubhekwa indlela uMoya oNgcwele asebenza ngayo, umsebenzi kaNkulunkulu emhlabeni ngowokunqoba kuphela. Yingakho isimo somuntu esiningi senkohlakalo yobusathane singakahlanzwa, nokuthi kungani lokhu okuphilwa umuntu kusewumfanekiso kaSathane. Kungukulunga komuntu futhi kumele izenzo zenyama yomuntu, noma, ukukubeka kuqonde, kumele uSathane futhi ngeke kukwazi nhlobo ukumela uNkulunkulu. Yize noma umuntu evele esemthanda uNkulunkulu kangangokuba ukwazi ukuthokozela impilo yezulu emhlabeni, ukwazi ukwenza izinkulumo ezinjengezithi: “O Nkulunkulu! Angikwazi ukukuthanda ngokwanele," futhi usefinyelele esicongweni, awukwkwazi ukuthi uphila ubuNkulunkulu noma umele uNkulunkulu ngoba ubunjalo bomuntu abufani nobukaNkulunkulu. Umuntu angephile ubuNkulunkulu, njengoba engeke akwazi ukuba wuNkulunkulu. Lokho uMoya oNgcwele aqondise umuntu ukuba akuphile kuhambisana kuphela nalokho uNkulunkulu akufuna kumuntu.
Yonke iminyakazo nezenzo zikaSathane kubonakala kumuntu. Manje yonke iminyakazo nezenzo zomuntu ziyisibonakaliso sikaSathane, ngakho-ke akukwazi ukumela uNkulunkulu. Umuntu ungumfuziselo kaSathane, ngakho isimo somuntu asimeli isimo sikaNkulunkulu. Abanye abantu banesimilo esihle; UNkulunkulu angenza umsebenzi othile omuhle ngesimilo salaba bantu futhi umsebenzi abawenzayo ulawulwa nguMoya oNgcwele, kodwa isimo sabo asikwazi ukumela uNkulunkulu. Umsebenzi uNkulunkulu awenza kubo ungukusebenza nokukhulisa lokho osekuvele kukhona phakathi kubo. Noma ngabe abaphrofethi bakudala noma amadoda asetshenziswa uNkulunkulu, akekho ongamela uNkulunkulu ngqo. Bonke abantu bathanda uNkulunkulu ngenxa yokuphoqelelwa yizimo ezibazungezile, akekho okuzisukela kuye ukuba asebenzisane noNkulunkulu. Yiziphi izinto ezinhle? Konke okuvela ngqo kuNkulunkulu kuhle. Kodwa-ke isimo somuntu sesedlule esandleni sikaSathane ngakho ngeke simele uNkulunkulu. NguNkulunkulu osenyameni kuphela – uthando Lwakhe, ukuzimisela Kwakhe ukuhlupheka, ukulunga Kwakhe, ukunikezela, ukuthoba, nokufihlakala - konke lokhu kumela uNkulunkulu ngokuqondile. Lokhu kungenxa yokuba ngenkathi efika wayengenamvelo yesono futhi wayevela ngqo kuNkulunkulu; Akedlulanga ezandleni zikaSathane. UJesu usemfuziselweni wenyama eyonayo kuphela, akamele isono; ngakho-ke, iminyakazo Yakhe, izenzo, namazwi, kuze kufike leso sikhathi esandulela ukuphethwa komsebenzi Wakhe ngokubethelwa (kufaka umzuzu wokubethelwa Kwakhe) konke kumele ngqo uNkulunkulu. Isibonelo sikaJesu senele ukuqinisekisa ukuthi noma yimuphi umuntu onemvelo yesono akakwazi ukumela uNkulunkulu, nokuthi isono somuntu simele uSathane. Okusho ukuthi isono asimeli uNkulunkulu nokuthi uNkulunkulu akanasono. Ngisho umsebenzi owenziwe kumuntu nguMoya oNgcwele ungabukwa kuphela ngokuthi ulawulwe nguMoya oNgcwele futhi ngeke kuthiwe wenziwe ngumuntu egameni likaNkulunkulu. Kodwa, okomuntu nje ukuthi isono sakhe nesimo sakhe kokubili akumeli uNkulunkulu. Ekubukeni umsebenzi owenziwe kumuntu nguMoya oNgcwele namuhla nasesikhathini esedlule, omningi wenziwa nguMoya oNgcwele. Ngenxa yalokhu umuntu unalokho akuphilayo. Nokho-ke, yingxenye eyodwa nje le, futhi bambalwa kakhulu abakwazi ukuphila iqiniso emva kokuqoqwa nokuqondiswa wuMoya oNgcwele. Okusho ukuthi ngumsebenzi kaMoya oNgcwele kuphela okhona nokuthi ukusebenzisana okuvela kumuntu akukho. Usuyakubona ngokucacile manje lokhu? uma kunjena, yini okufanele uyenze ukuze usebenze ngakho konke ngokuhambisana Naye ngenkathi uMoya oNgcwele esebenza, bese, ngokwenzenjalo, ufeze umsebenzi wakho?


text:
Abantu bakwaMagwaza baziwa ngezithakazelo zabo oNjinji, Manqondo noYengwayo. Batholakala eMthinemide eNkandla lapho kubusa khona iNkosi Mandlenkosi Magwaza eMelmoth naseMzinyathi, eNdwedwe. AbakwaMagwaza babaziwa ngabakwaMhlongo okwathi ngoba enye yamadodana akwaMhlongo imithise udadewabo yabizwa ngokuthi nguMagwaza ngoba igwaze ekhaya. UMagwaza wakhishwa emndenini wakwaMhlongo.
UMagwaza uzale uLogoloza, uLogoloza uzale uNjinji, uNjinji uzale uMabhulubhense, uMabhulubhense uzale uSibude, uSibude uzale uYengwayo, uYengwayo uzale uMazwana, uMazwana uzale uManqondo. UManqondo waba yisilomo ngesikhathi sekuphethe uDingane ngoba kuthiwa wabeka inkomo wathi umuntu ozokwazi ukuyithwala kuzoba ngeyakhe. Amadoda amaningi ehluleka ukuyithwala kodwa uManqondo wayithwala wahamba nayo wabe eseqanjwa ukuthi nguMathwalinkomo.
UManqondo uzale uQethuka. UQethuka uzale uMaseyana. UQethuka wenqaba ukuthatha ubukhosi ngesikhathi sekushone uyise uManqolo ubukhosi bakwaMagwaza bathathwa ngamabamba. Ibamba lokuqala kube umfowabo kaQethuka omncane; elesibili kube nguNdube ozalwa nguManqondo, elesithathu kwaba nguMphathesitha ozalwa nguNdube kwathi elesine kwaba nguGogodwayo ozalwa nguNdube. Ngemuva kwalokho ubukhosi bubuyele kuMaseyana ozalwa oyindodana kaQethuka. UMaseyana uzale uMkhulumeli ozale iNkosi Mandlenkosi ebusayo manje.
Abanye abanonise umlando wakwaMagwaza kubalwa uNohadu ozalwa nguMazwana endlini yasokhohlo. UNohadu ubephethe izinceku esigodlweni sesilo uShaka, KwaBulawayo naKwaDukuza. Uqhubeke nokuba yinceku nangesikhathi seSilo uDingane neSilo uMpande. UNohadu uzale uMtshaphi.
Izithakazelo
Magwaza, Njinji!
Manqondo, Yengwayo!
Wena wakaJika bakhothame! Mabhulubhense!
Nina abeqhawe elathwala inkomo iphila!
Nina bakoMith’ emide!
Mabusi Kgwete
Source: Ilanga Newspaper. 23 -25 April 2012. Page 8
Izithakazelo zakaMagwaza nemvelaphi yabo
Manqondo
Qethuka,
Njinji,
Yengwayo,
Ntshona,
Gidizela,
Wena waseMantandweni,
Manqond’ othwal’ inkomo,
Sobiko wokubika ukuthandwa,
Jiba khothama sibakhwebukhwebule,
Nagezimbanjana zabo.
Kunabanye oMagwaza abaphuma kuNtshona kaQethuka, batholakala eMahlabathini, KwaNongoma eSigodiphola, eJozini naseSwaziland. Bese kuba khona oMagwaza abamhlophe, bona baphuma kuNyambose kaManqondo. UManqondo nguyena lona owathwala inkomo. Lokho kwenzeka ngesikhathi kubusa iSilo sasoNdini, uCetshwayo, ngesikhathi sempi yaseSandlwana, kuthiwa walwa namanye amaNgisi.
NaseThwasane amakholwa ayesephendukile esehambisana nemithetho yamaNgisi, wawathola ethandaza, wawagwaza bawabulala. Kuthe abamhlophe izwe sebelidabulile, benza umathanda wabo uQethuka waze wabizwa ngumzala wakhe iNkosi uSigananda Shezi. UQethuka phela wayezalwa ngoKaZokufa wakwaShezi. Wayekhona nangesikhathi seMpi kaKhandampondo ngowe 1906. Waze waboshwa ngowe 1906 ngoba wayengahambisani nomthetho wamaNgisi futhi ngesikhathi eseNkantolo eMpandleni, akazange alishiye iwisa lakhe ayeliphethe ngesikhathi kuthethwa amacala abo. Kwathiwa makalishiye ngaphandle iwisa lakhe ngomyalelo wemantshi, wathi ngeke yena alishiye, iyodwa inkosi akhuleka kuyona, nguJininindi iSilo uCetshwayo kuphela futhi akanawo amehlo aluhlaza sengathi ikati.
Wagwetshwa lapho ngawo unyaka we 1906 waze wabuya ngonyaka we 1909 engasenamazinyo. Wahlala iminyaka emibili washona ngonyaka ka 1911. Idlinza lakhe lisemzini wakhe waseSilungwini. Wahamba emhlabeni ezale uMaseyana, uDlulayihlinze, uMhadasi nabanye. UMaseyane wakha umuzi wakwa Phambiqili. Lapho kulowo muzi uMaseyana wazala uMangweni, uMkhulumeleni owakha umuzi waKwaMthakathi nowaseKubhekaneni ngaseKhomo lapho khona wazala uNgcongolo yena wazala uNhlese noMashingana.
Asuka ke lapho amanye amadodana kaNgcongolo uGinamabele noMhanqwa bayokwakha eMnqunyeni ngaphansi kwezintaba zaseBabanango, besuka nomuzi waseMagundaneni nowasoDasaneni. Lapho uGinamabele wazala uSiqheke noGibisibhamu. USiqheke waganwa ngamakhosikazi ayisihlanu, enye yawo nguMaKhuzwayo ozale uNelisiwe, uZanele nezinye izingane. Indodakazi uZanele ugane kwaMsibi eNewcastle.
UMhaqwa wazala uMkhishwa, yena wazala amadodakazi amabili uNkosikhona (owagana kwaSibisi) noNtombithini.
UDlulayihlinze kaQethuka akaganwanga ngoba kwabe kungumuntu owayekhonze izimpi, njengoba wayibamba eMpini yaseSandlwana. Bese kuba wuzalo lukaNkulwana kaMaseyana. Lona lutholakala eMkhandlwini naseZidubuzele. Zimbili izindlu zobukhosi bakwaMagwaza, kukhona eseNkandla neKwaMaphumulo.
Ukwelamana KwabakwaMagwaza
Indlu yasoHwebede- eNkandla
UQungumbethe wazala uLugoloza, owazala uMabhulu (Njinji) owazala uYengwayo, yena wazala uMazwana, wazala uMaNqondo noSidade. UManqondo wazala uQethuka, uNhlebo, uMasingana, uNtshona, uVongoyi (owasala oNdini ngempi kaZibhebhu kaMaphitha). UQethuka wazala uMaseyana, uDlulayihlinze, uFumutha (indodakazi eyagana iSilo uCetshwayo yazala umntwana uManzolwandle noNonkongolozana emzini waseZintandaneni).UNhlebo wazala uNxusa (kunesikole KwaMagwaza, eMithinemide, eMelmoth esiqanjwe ngaye). UMaseyana wazala uMangweni (inkosana kodwa wabenqaba ubukhosi) noMkhulumeleni. UMkhulumeleni wazala uMandlakayise, uNgcongolo, nabanye. UMandlakayise wazala uSizwesonke Vincent M Magwaza obusayo.
Indlu yakwaMaphumulo – eGlendale
UGuyazana wazala uMbangayiya, owazala uMadubeko owazala u-Absalom ozale inkosi uThembelihle.
Ezinye zezibongo ezikanye nesakwaMagwaza, eziphuma kwaMhlongo: Nxusa, Zincume, Guma nesakwaMasinga.
By: Mbusiswa Zuma
Reference: Ilanga Newspaper
English Summary
These are the clan praises and the history of Magwaza people.


text:
Nxa lingabuzwa ngabasemakhaya ngezenzakalo zemali libachasisele ngalindlela ukuthi bazwisise:
Uhulumende wabuya lamadonki akhe wahlanganisa lenkomo zenu amaBrahma wathi yena kuyafana 1 ka1, ngenxa yokuthi konke ungabophela enqoleni njalo konke kuyalimiswa.
Ngala mina ngathi kakufani ngenxa yokuthi idonki kayidliwa kithi bona batshingela ekutheni nxa usufuna inyama bazakupha inkomo yokuhlaba. Kancane kancane baqala ukube bethatha inkomo zethu befaka amadonki zaze zacina seziphelile sokusele amadonki agugileyo njalo angasabotshwayo angasebenzilutho. Manje ngangizawenzani?
Ngithe sengibona ukuthi babesengiguluvile ngabuyela kibo ngathi mina hayi madoda buyani lithathe amadonki enu sebesithi bona vele amadonki akungeke kufanane lenkomo njalo kumele ngakhe izibaya ezahlukeneyo besengiyathenga ezinye inkomo ngoba kakugcinwa sibaya sinye.
Ngithi maNgibuza ngamadonki abo abawafaka esibayeni sami agugileyo okunye sekuzifela bathi lawo asengawami. Yiwo amasimba asephenduke abayimali yenu.
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Noma indlela okuphilwa ngayo isihluke kakhulu kunasemandulo njengoba sekuphilwa ngendlela yesilungu, futhi abaningi sebehlala khona esilungwini, iqiniso elingephikiswe lithi abantu abaningi basahlala ezindaweni zasemakhaya futhi basaphila ngendlela yesintu. Izindawo zasemakhaya zinone ngemvelo kanye nemfuyo njengoba kukhona neziqiwu zezilwane kwezinye izindawo zasemakhaya.
Ukuhlala ezindaweni zasemakhaya njengaseHlanzeni kanye naseNkangala kusifundisa lukhulu ngemvelo kanye nezilwane zasendle, okungabalwa kuzo izinhlobo zezinyoni, imisebenzi yezimpaphe zazo kanye nezinhlobo ezithile zezinyoka okungabalwa kuzo eziyingozi kanye nezingenawo ushevu. Ngithi nje ngemvume enginikwe yona ukuloba kulelikhasi, ake ngibeke itshe esivivaneni ngiphawule ngazo izinyoka ngolwazana oluyisicethe nami enginalo mayelana nalezilwanyana.
Izinyoka ezingeyona ingozi
Isiquzi – le yinyoka encane, ethanda ukuba nsundu ngokombala wayo, uma ibona umuntu iyabaleka.
Iciwu – lenyoka ayimulumi nhlobo umuntu, idume ngokubika inhlanhla kumuntu othuke wazithela kuyo. Ikuhlaza ngokombala.
UMdlume – nayo lenyoka enye engenangozi kodwa uma ikubonile igijima ize kuwe, ikugige izinyawo kodwa ke lutho ukuluma noma ukushaya.
UMhlangwe – le nyoka kubikwa ukuthi ayisiyo ingozi, kodwa ke uma ingene ekhaya ibika okubi. Ngokombala iluhuqu ifana nenhlabathi.
UMhlwazimamba – lenyoka inde njengayo imamba futhi ifana naye nangokombala kodwa ke umehluko ukuthi yona ayinabungozi.
UZwambuzwambu – yona ke imbunga ngokumdala ngokombala, ifana nenja engenamazinyo ngoba ayinabungozi nhlobo.
INungu – inungu limahlafahlafa ngokombala nalo alilumi.
Ngengoba kulelikhasi besithi qaphuqaphu ngezinyoka ezingayona ingozi kubantu noma emfuyweni, kwingxenye yesibili elandelayo sizoqhuba sibheke izinyoka eziyingozi kanye nemibala yazo. Kuhle ngikubeke obala ukuthi ezinye zezinyoka ezotholakala endaweni yasenkangala azifani nezitholakala ehlanzeni.
Brief Overview
Rural areas are filled with untainted nature, where wild animals such as birds and snakes are found.This is part one of the article distinguishes between the harmful snakes found in rural areas as well as the non-harmful ones to human beings and animals.


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by Londeka Dlamini
BAVELE enkantolo ephakeme e-Port Elizabeth ngo Lwesine abalisa abane abasolwa ngokudlwengula owasifazane ngenxa yobulili bakhe (Corrective Rape).
Owesifazane oneminyaka engamashumi amathathu nanye (31) esiligodlile igama lakhe wadlwengulwa, wahlukunyezwa ngesihluku wabelwa nempahla yakhe zingu 29 ku Masingana (January) onyakeni ka 2012 endaweni ya-KwaZakhele, emgwaqeni uNosidima ezintathakusa eqhamuka endaweni yokucima ukoma.
USonwabo Ngcete (22), Khuselo Manta (24), Siyamthanda Ndiza (21) kanye no Siyabonga Mhlangu (21) batholakale benecala lokuhlukumeza bobane bagwetshwa iminyaka emihlanu.
UMhlangu uphinde wagwetshwa unyaka owodwa ecaleni lokweba kanti UNgcete kanye no Manta bazodonsa iminyaka engamashumi amabili (20 Years) njengoba betholakale benecala lokudlwengula.
U-Jugde Mandela Makaula phambi kokuba athule isigwebo uchaze ukudlwengula njengento engavumelekile emphakathini ephinde yehlise nesthunzi kwabesifazane ababhekene nalesehlo.
”Ukudlwengula umuntu kufana nokumphuca ukuzethemba kwakhe, kuyisenzo esibi esingahlukumezi kuphela umenziwa kodwa kuya nasemphakathini wonkana ngoba abesifazane bazizwa bengaphephile emphakathini,” kuchaza uMakaula.
Uqhube wathi labalisa bebefanelwe udilika jele ngesenzo sabo kodwa ngenxa yeminyaka yabo basengalungiswa babuyele emphakathini bengabantu abancono.
Ngenkathi liqhubeka icala omunye wofakazi walandisa inkantolo ukuthi labadlwenguli khathi benza lesenzo kulona wesifazane bathi ‘Sifuna ukukukhombisa ukuthi awuyona indoda, ungumuntu wesifazane’.
Nabanye ofakazi baqinisekisile ukuthi endaweni waziwa njengo ”Tomboy” lona owehlelwa umshophi.
Kanti labenzi bobubi bebeliphika kwaze kwasekupheleni icala, omunye wabo echazela inkantolo wathi zange yena edlwengule kodwa bebethandana nalona wesifazane.
Ucwaningo lodokotela lwaveza ukuthi labalisa bobabili bayile ocansini nalona wesifazane, (Both their DNA were found).
Abomndeni walowesifazane bathi akumnandi kubona, bathi ngokwabo sincane isigwebo labalisa bekumele bathweswe necala lokuzama ukubulala ngoba indlela ayeshawe ngayo ummangali wacishe wafa, evuvukele ubuso bonke wahlala amasonto amabili esibhedlela kungozi makhaza.
Umalumekazi kammangali ubebhodla umlilo sekuphunywa enkantolo ezwakalisa ukungeneliseki kwabo,
”Umthetho wasezweni lethu uyafana nengcindezelo, labalisa bazohlala isikhathi esincane ejele baphume bacishe bayibulala ingane yomfowethu.
Ngizwa ubuhlungu indlela abantu abanonya ngakhona, babengaze bamdlwengule na ngenxa yokuthi uthanda amanye amantombazane, kanti iphi le nkululeko okukhulunywa ngayo,” kuchaza umalumekazi.
Lona wesifazane uhlala abe nekhanda eliqaqambayo ngenxa yokushayeka kakhulu ekhanda.
Related article
2015 July 31: Lihle Sokhela’s killer shows no remorse
and
Previous link
2015 Feb. 13: Abalisa abane basolwa ngokudlwengula nokukhuthuza


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Nova Launcher Prime Apk ingenye izinga kusiqalisi Okwamanje esungulwe kudivayisi ye-Android. izicelo Nova Launcher Prime Mahhala ukuletha ezihlukahlukene enkulu izilungiselelo kungenziwa ngokuphelele ngokwezifiso yakhelwe wena isitayela sakho. ukuhwebelana Hlanza phakathi kwamakhompyutha kanye nomklamo amangalisayo yanqoba mkhulu kunezinhliziyo 5 abayizigidi ezingu nawabantu. okwamanje, Nova Launcher Prime kuyinto iqhawe futhi omunye amaphakheji esiphezulu ezidumile ukulandwa.
Nova Prime Apk the fantastically ngokwezifiso, ukusebenza kwaphoqa, ekhaya screen. Anikezwe kungekho esikhundleni! Nova Launcher Prime Apk Izibuko kuyinto isiqalisi esivelele i-Android wesimanje, bangana ephelele indwangu design kulo lonke.
Download Nova Launcher Prime Apk
Nova Launcher Prime Apk
Nova Launcher Prime Apk Khulula Thwebula ingena esikhundleni eziyimfihlo zase khaya isibonisi kwakho isikrini nomunye ukuphatha futhi kungenzeka ngokwezifiso. imifanekiso Trade, izakhiwo, Opopayi nokuningi.
Kukhona Ongakuthanda: Ludo Star 2017 Ukuqhuma - Khulula Thwebula
Nova Sokuqalisa Pro apk Izici:
- Ukushukuma komzimba - Swayipha, phusha, thepha kabili bese extra esikrinini sasekhaya ukuze uvule izinhlelo zokusebenza eziyizintandokazi zakho.
- ukubala okungafundiwe - ungalinge uphuthelwe umlayezo. Engafundiwe count amabheji ukubloma, SMS, gmail futhi extra usebenzisa tesla plugin ye engafundiwe.
- amaqembu Custom lokuzula - dala amawindi amasha noma amafolda ekhabetheni lokusebenza.
- Fihla zokusebenza - ukugcina bushelelezi lokusebenza ekhabetheni ngendlela zokusebenza yokucasha akazange asebenzise.
- Isithonjana okungu - setha ngokwezifiso uhamba ngoba ngokuswayipha ku izinqamuleli zohlelo lokusebenza noma amafolda.
- Extra umqulu nemiphumela - kanye Sula, inkositini, ukuphosele.
Indlela Faka?
- Download the apk kusukela isixhumanisi ngezansi.
- Vula ifayela apk kunoma iyiphi imenenja yefayela, shaya "Faka" bese ulandela imiyalelo.
- Vula "Nova Launcher" futhi uwubeke njengesizathu iphutha ekhaya-screen uma ucelwa.
- Yilokho kuphela!


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Johannesburg – Uphiko lwezindaba olubika ngezindaba eziphenyiwe, amaBhungane, seluzichithile izinsolo zomholi weBlack First Land First (BLF), u-Andile Mngxitama, zouthi ushaywe owesilisa omhlophe ngesikhathi lubambe umhlangano obumayelana nama-emails aputshuka athinta umndeni wakwaGupta nezinsolo zokulawulwa kombuso (#GuptaLeaks) - i-"Inside the #GuptaLeaks" – nobusehholo ledolobha eBraamfontein, eGoli ngoLwesine ebusuku.
Okunalokho amaBhungane athi uMngxitama kanye namalungu eqembu lakhe baphazamise lo mhlangano baphinde baphusha uStefaans Brümmer, kwaphinde kwaba nokujikijelela ngamazwi.
Kodwa-ke iBLF ivule icala lokuhlukunyezwa kanye nokucwaswa ngokwebala esiteshini samaphoyisa eHillbrow ngemuva kokuthi “indoda emhlophe” kusolakala ukuthi ishaye uMngxitama kulo mcimbi.
Amaphoyisa aseHillbrow athi sekuvulwe icala lokusabisa.
OLUNYE UDABA:
Unogada omkhulu kaZuma ezinsolweni zokugwazelwa
UBrümmer uthe, ngemuva kokuba kuqale lesi siphithiphithi, uye lapho bekuhleli khona uMngxitama, nalapho ebe eselandelwa khona uzakwabo kumaBhungane, uMicah Reddy.
“Njengoba bekubukeka sengathi abantu abebedala ukuphazamisa bebesondelene noMngxitama, ngiye kuyena ukuyoqala ingxoxo ngokuthi singakubuyisa kanjani ukuthula. Kungenzeka ngibeke isandla sami ehlombe lakhe ukuze ngimthinte. Angizange ngisho ukuthi ‘yeke lo doti wakho’, kodwa ngimcelile ngathi ‘ngicela ulawule abantu bakho’, noma amagama afana nalawo.”
Uthi uMngxitama uvele wasukuma, wammbamba ngezandla zombili, wabe esezama ukumfuqa phansi.
“Umuntu wesibili ube esengiphushela phansi. Angizange ngigoloze.”
amaBhungane athi asexoxa ngesinyathelo esilandelayo nabameli, njengoba izenzo zikaMngxitama kanye nokuphazamisa kungase kuphambane nomyalelo weNkantolo eNkulu ovimbela uMngxitama kanye neBLF ekutheni basabise futhi bahlukumeze izintatheli.
Ekhuluma neNews24 esesiteshini samaphoyisa eHillbrow, okhulumela iBLF, uZanele Lwana, uthi amalungu amane eBLF abekulo mcimbi “ukuzoxoxisana” ngesihloko, ngesikhathi owesilisa omhlophe kusolwa ukuthi ube esemshaya.
Emasontweni amabili edlule, kusolwa ukuthi abamba ngamawashingi aphinde athuka uReddy, kulandela ukuqoshwa kohlelo lwe-SABC, i
Daily Thetha, nolwalubhunga ngezindaba ezingombombayi, eGoli.


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winlogon.exe Ukusetshenziswa kokungena ku-Windows – iyinkqubo enesibopho sokuqala iseshini nokukhipha i-logoff yomsebenzisi. Ifayela le-winlgon.exe lihlala likhona ku-C: \ Windows \ System32.
Continue reading “winlogon.exe Ukusetshenziswa kokungena ku-Windows”
DataExchangeHost.exe Umsingathi Wokushintshana Ngemininingwane yinkqubo esebenza njenge-component item model (COM) uhlelo lokusebenza ngaphakathi kweseva ye-‘DeaseExchange Host Host ‘COM.
Continue reading “DataExchangeHost.exe Umsingathi Wokushintshana Ngemininingwane”
mshta.exe I-Microsoft (R) HTML Application umnininhlangano – ifayela eliphathekayo ku-Windows, elakhiwe yi-Microsoft Corporation futhi linikezwa uhlelo lokusebenza. Isici siyisizathu sokuqalisa uhlelo lokusebenza lwe-Microsoft HTML – uhlelo olubhekene nokusebenza kwezicelo ze-HTML-based (.hta amafayela) nokusebenzisa izikripthi ku-Windows.
Continue reading “mshta.exe I-Microsoft (R) HTML Application umnininhlangano”
Ikuphi iphrinta yami ku-Windows 10 Mobile?
Awuyitholi iphrinta yakho kuhlu? Qiniseka ukuthi ivuliwe futhi ixhunyiwe kunethiwekhi efanayo ye-Wi-Fi njengocingo lwakho. Uma ungayitholi, hlola ukuthi iphrinta yakho iyahambelana yini nokuphrinta kwe-Windows 10 Mobile.
Ku-Windows
Uma uthuthela ezweni elihlukile noma isifunda, shintsha isethingi yesifunda sakho ukuze uqhubeke nokuthenga Esitolo. Qaphela: Imikhiqizo eminingi ethengwe Esitolo Se-Windows kusifunda esisodwa ngeke isebenze kwesinye. Lokhu kuhlanganisa i-Xbox Live Gold ne-Groove Music Pass, ama-app, imidlalo, umculo, amamuvi, nezinhlelo ze-TV.
Continue reading “shintsha isifunda sakho sesitolo se-windows”
Hambisa izinto kusuka ku-app Yohlu Lokufunda kuya ku-Microsoft Edge
Kukhona uhlu lokufunda olwakhelwe ngaphakathi ku-Microsoft Edge, isiphequluli esisha ku-Windows 10. Uma usebenzise i-app Yohlu Lokufunda ku-Windows 8.1 futhi manje usubuyekezele ku-Windows 10, hambisa izinto ukusuka ku-app endala uzihambise ku-Microsoft Edge.
Ku-app ethi Uhlu Lokufunda, khetha into ukuze uyivule ku-Microsoft Edge.
Continue reading “hambisa izinto kusuka ku-app yohlu lokufunda kuya ku-microsoft edge”
tshintsha iimbonakalo phakathi kwembonakalo ye-3d (yomoya) neyendlela
Uma ubhekene ukuhlola imizi 3D, ubhekene empeleni yokubuka imephu in sendawo. Ukuze ushintshe emuva umbono emgwaqeni, khetha Map imibono, bese ukhetha Road.
I-Microsoft incoma i-Bing ukuze uthole okuhlangenwe nakho kokucinga okuthuthukisiwe ku-Microsoft Edge nge-Windows 10. Ukugcina i-Bing njengenjini yakho yokucinga emisiwe kukunikeza:
Izixhumanisi eziqondile kuma-app we-Windows 10, kukuyisa ngokuqondile kuma-app wakho ngokushesha.
Iziphakamiso ezifaneleka nakakhulu ezisuka ku-Cortana, umsizi wakho wedijithali womuntu siqu.
Continue reading “guqula injini yokucinga emisiwe ku-microsoft edge”
fumana uncedo nge-xbox kwi-windows 10
Ukuthola usizo lokusebenza Xbox, faka umbuzo wakho ebhokisini on the taskbar. Uzothola izimpendulo ezivela Cortana noma Bing.
Zama “Yini uhlelo lokusebenza Xbox?” Noma “Yini a gamertag?” Uma lokho kungasebenzi, abe look at the Gaming & page ukuzijabulisa kwi website Windows.
Vakashela Xbox emphakathini
Thola usizo Xbox support


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UNkulunkulu Ubeka Imingcele Yezimo Zokwakheka Komhlaba Ezehlukene
Namuhla ngizokhuluma ngesihloko esithi lezi zinhlobo zemithetho elethwa nguNkulunkulu kubantu nakuzo zonke izinto eziphilayo zimnakekela kanjani umuntu. Empeleni siyini lesi sihloko? Ngesithi zimnakekela kanjani umuntu lezi zinhlobo zemithetho elethwa nguNkulunkulu kuzo zonke izinto eziphilayo. Yisihloko esikhulu lesi, ngakho singasehlukanisa izingxenye eziningi bese sixoxa ngazo ngasinye ukuze zichazeke ngokucacile kinina. Ngale ndlela kuzoba lula ukuthi niziqonde kancane kancane.
Okokuqala, ngenkathi uNkulunkulu edala zonke izinto, wabekela izintaba imingcele, amathafa, izingwadule, amagquma, imifula, kanye namachibi amakhulukazi. Emhlabeni kunezintaba, amathafa, izingwadule, amagquma, kanye nezinhlobo zamanzi—kuyini konke lokhu? Akuzona izinhlobo ezahlukene zezimo zezindawo? UNkulunkulu wabeka imingcele phakathi kwalezi zinhlobo ezahlukene zezimo zezindawo. Uma sikhuluma ngokubekwa kwemingcele, kusho ukuthini lokho? Kusho ukuthi izintaba zicacisiwe ngokwazo, amathafa acacisiwe ngokwawo, izingwadule zinophawini wazo, amagquma anezindawo zawo ezimiyo. Kukhona futhi izinhlobo zamanzi amaningi anjengemifula kanye namachibi amakhulukazi. Okungukuthi, ngenkathi uNkulunkulu edala zonke izinto wehlukanisa izinto zonke ngokucacile. UNkulunkulu uhlelile ukuthi intaba izoba nesilinganiso sobude obuyizungezile bamakhilomitha amangaki, ithathe umkhawulo wobubanzi ongakanani futhi. Uhlelile futhi ukuthi mangaki amakhilomitha ebanga elizungeze ithafa nokuthi lithathe ibanga lobubanzi elingakanani. Ngenkathi edala konke okuphilayo wabheka futhi ibanga lobubanzi lezingwadule kanye nebanga lobubanzi lamagquma kanye nobungako bawo, kanye nokuthi ehlukaniswa yini—wakubheka konke lokhu. Wabheka ibanga lobungako bemifula kanye namachibi amakhulukazi ngenkathi ekudala—konke kunemingcele yakho. Ngakho sisho ukuthi uma sithi “imingcele”? Sisanda kukhuluma ngokuthi ukubusa kukaNkulunkulu phezu kwazo zonke izinto eziphilayo kuyakha kanjani imithetho yakho konke okuphilayo. Isibonelo, ibanga nemingcele yezintaba akweluleki noma kufinyele ngenxa yokuphenduphenduka komhlaba noma ukudlula kwesikhathi. Lokhu akunyakazi: Lokhu “kunganyakazi” kungumthetho kaNkulunkulu. Mayelana nezindawo zamathafa, ukuthi yini imikhawulo yazo, ukuthi zizungezwe yini, lokho kumiswe nguNkulunkulu. Kunomngcele, ngeke kuvele kuqubuke igqunyana nje noma kanjani phakathi nethafa. Ithafa ngeke ngokuphazima kweso liphenduke intaba—ngeke kwenzeke lokho. Imithetho nemingcele esikhulume ngakho kubhekiswe kulokhu. Ngokogwadule, ngeke silibale lapha iqhaza logwadule noma esinye isimo sendawo noma ukubukeka komhlaba, kuphela imingcele yalokhu. Ngaphansi komthetho kaNkulunkulu umkhawulo wogwadule nawo ngeke weluleke. Lokhu kungenxa yokuthi uNkulunkulu ukunikeze umthetho, ibanga. Ubukhulu bakho kanye neqhaza okulibambileyo, umngcele okwehlukanisile, kanye nalapho kutholakala khona—lokhu kwesekelwe nguNkulunkulu. Ngeke kuleqe ibanga lakho, kusuke lapho kukhona, ngeke futhi kwandise indawo noma kanjani nje. Nakuba ukugeleza kwamanzi njengemifula namachibi amakhulu kuhlelekile futhi kuqhubeka, akukaze kuphume emkhawulweni okuwunikiwe noma kudlule imingcele okubekelwe yona. Konke kugeleza kubheke endaweni eyodwa ngendlela ehleliwe, kugeleze kubheke lapho kufanele khona. Ngakho ngaphansi kwemithetho yokubusa kukaNkulunkulu, akukho mfula nalichibi elizokoma noma kanjani nje, noma kushintshe indawo okugelezela kuyo noma kanjani nje noma kuguqule umthamo nokugeleza ngenxa yokuphenduphenduka komhlaba noma ngenxa yokudlula kwesikhathi. Konke lokhu kwaziwa nguNkulunkulu, kusekubuseni Kwakhe. Lokho kusho ukuthi, konke okuphilayo okudalwe nguNkulunkulu okuhambisana nabantu kunezindawo ezimisiwe, izigodi, kanye nemikhawulo. Okungukuthi, ngenkathi uNkulunkulu edala konke okuphilayo, imingcele yakho yamiswa ngeke iguqulwe ngokuzenzakalelayo, ngeke yenziwe kabusha, noma ishintshwe. Kusho ukuthini ukuthi “ngokuzenzakalelayo”? Kusho ukuthi ngeke igudlulwe ngokungemthetho, yandiswe, noma ishintshwe esimeni sayo sokudalwa ngenxa yesimo sezulu, amazinga okushisa, noma ijubane umhlaba ophenduka ngalo. Isibonelo, intaba inokuphakama okuthile, iphansi layo linebanga elithile, iphakeme kusuka olwandle ngendlela ethile, futhi inohlaza oluyisilinganiso esithile. Konke lokhu kuhlelwe kwanikwa isibalo nguNkulunkulu kanti ukuphakama nobubanzi ngeke kuguqulwe ngokuzenzakalela. Ngokwamathafa, iningi labantu lakhe emathafeni, futhi akukho kugudluka kwesimo sezulu okuzothinta izindawo zabo noma ubunjalo bokuphila kwabo. Ngisho okuqukethwe yizindawo lezo ezahlukahlukene kanye nezimo zomhlaba ezadalwa nguNkulunkulu ngeke ziguquke noma kanjani. Isibonelo, lokho okuyizinto ezakha ugwadule, izinto ezinqwabelene ngaphansi komhlaba, inani lesihlabathi eliqukethwe kanye nombala wesihlabathi, ugqinsi esiyilo—lokhu ngeke kuguqulwe ngokuzenzakalela. Kungani zingeke ziguqulwe lezi zinto ngokuzenzakalela? Kungenxa yomthetho kaNkulunkulu kanye nokuphatha Kwakhe. Kuzo zonke lezi zimo zezwe kanye nezezindawo ezidalwe nguNkulunkulu, ukuphethe konke ngendlela ehleliwe nemiswe kahle. Ngakho zonke lezi zimo zezwe zisekhona eminyakeni eyizinkulungwane ezimbalwa, amashumi ezinkulungwane zeminyaka emva kokudalwa nguNkulunkulu. Zisayidlala indawo yazo ngayinye ngayinye. Nakuba ezikhathini ezithile kusabheduka izintabamlilo, ngezikhathi ezithile kuqubuka ukunyikima komhlaba, kuphinde kube nokugudluka okubanzi komhlaba, uNkulunkulu akasoze nakancane avumele uhlobo oluthile lomhlaba ukuthi lulahlekelwe umsebenzi olwadalelwa wona. Kungesizathu salokhu kuphatha kukaNkulunkulu kuphela, ukubusa Kwakhe kanye nokuqonda Kwakhe le mithetho, ukuthi konke lokhu—konke lokhu okujatshulelwa ngumuntu nokubonwa ngumuntu—kuqhubeka nokuphila ngendlela ehlelekile ezweni. Ngakho, kungani uNkulunkulu ephethe zonke lezi zinhlobo zezimo zezwe ezikhona ngale ndlela emhlabeni? Inhloso ukuthi izinto eziphilayo ezikhona ezindaweni zomhlaba ezahlukahlukene zizokuba nendawo ezinzile, nokuthi zikwazi ukuqhubeka nokuphila zande kuleyo ndawo ezinzile. Zonke lezi zinto eziphilayo—ezinyakazayo kanye nezinganyakazi, eziphefumula ngamakhala kanye nalezo ezingaphefumuli—ziba yindawo eyehlukile ukuba umuntu akwazi ukuqhubeka nokuphila. Ukuphela kwalolu hlobo lwesimo sendawo olukwazi ukunakekela izizukulwane ngezizukulwane zomuntu, futhi yilolu hlobo kuphela lwendawo olukwazi ukuvumela umuntu aqhubeke nokuphila ngokuthula, izizukulwane ngezizukulwane.
Niboneni kulokhu engisanda kukhuluma ngakho? Ukuthi imithetho kaNkulunkulu ekubuseni Kwakhe phezu kwazo zonke izinto ibalulekile—ibaluleke kakhulu! Simo sini esilindeleke ukwandulela izinto eziphilayo ukuba zikhule ngaphansi kwale mithetho? Kungenxa yokubusa kukaNkulunkulu. Kungenxa yokubusa Kwakhe ukuthi zonke izinto eziphilayo zenza imisebenzi yazo ngaphansi kokubusa Kwakhe. Isibonelo, izintaba zinakekela amahlathi, amahlathi bese enakekela aphinde avikele izinyoni eziyizinhlobonhlobo kanye nezilwane ezihlala kuwo. Amathafa ayisinyathelo esilungiselwe abantu ukuba batshale izitshalo kanye nezinyoni nezilwane ezinhlobonhlobo. Avumela abantu abaningi ukuthi bahlale emhlabeni owendlalekile kube nobungcono ezimpilweni zabantu. Amathafa futhi anezindawo zotshani—izindawo ezinkulu zotshani. Izindawo ezinotshani lezi ziwumhlaba wezimila. Zivikela inhlabathi ziphinde zinakekele izinkomo, izimvu, namahhashi aphila kulezi zindawo zotshani. Ugwadule nalo lunomsebenzi walo eliwenzayo. Akuyona indawo yokuhlala abantu; umsebenzi walo ukomisa izindawo ezinomhwamuko. Ukugeleza kwemifula namachibi amakhulukazi kuwusizo kubantu ngamanzi okuphuzwa kanye nangezidingo zamanzi kukho konke okuphilayo. Noma yikuphi lapho kugelezela khona, abantu bazoba namanzi aphuzwayo. Lena yimingcele ebekwe nguNkulunkulu yezindawo ezahlukahlukene.


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Ukulungiselela ukuhamba kwezikhulu ze-Woza eNanda urban trail, ikhampeyini yokuhlanza yahlelwa ngezi-15 kuLwezi ku-2014. IDurban Green Corridor (DGC) ihlangene ne-Arise & Shine ne Junior Classic F.C. ingxenye yendawo yonke ye-Trial phakathi ko-Ohlange ne Phoenix Settlement yatholwa yilo mphakathi, uqhutshwa ukuhlanzeka. IJunior Classic F.C yayimelwe ngabadlali aba-22 nokhoshi aba-2, uZamokuhle Mnqayi noThubelihle Mnqayi. I-Arise & Shine yayimelwe uFaniza Mbambo, uSfiso Dlamini noLuyanda Mpisi neDGC eyayimelwe uViwe Nkungu, Mlungisi Mthembu noSanele Mvuyane. Izingane zazinikwa amagilavu avikelayo enani eli-70 lezikhwama zikatoti, eziningi ezigcwala ngamahora ambalwa.
Sanele Mvuyane
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Ukuphila Nesifo Esingamahlalakhona—Ingabe IBhayibheli Lingakusiza?
Impendulo YeBhayibheli
Yebo. UNkulunkulu uyazikhathalela izinceku zakhe ezigulayo. Uma likhuluma ngenceku ethembekile, iBhayibheli lithi: “
UJehova uqobo uyomsekela okhukhweni lokugula.” (IHubo 41:3) Uma uphila nesifo esingamahlalakhona, lezi zinyathelo ezintathu ezilandelayo zingakusiza ubhekane nakho:
Thandazela amandla okukhuthazela. Ungathola “
ukuthula kukaNkulunkulu okudlula konke ukucabanga,” okungakusiza unciphise ukukhathazeka kwakho futhi kukuqinise.—Filipi 4:6, 7.
Yiba nesimo sengqondo esiqondile. IBhayibheli lithi: “
Ukuba ojabulile kukugcina ungumqemane. Ukuhlala uhwaqabele ngaso sonke isikhathi kukubulala kancane kancane.” (IzAga 17:22, Good News Translation) Zama ukuba umuntu ojabulayo ngoba lokho kuyokwenza ukuba ungabi ohluneme ngezikhathi ezinzima futhi kuyothuthukisa impilo yakho.
Yiba nethemba ngekusasa. Ukuba nethemba kungakwenza ube nenjabulo naphezu kokugula okungamahlalakhona. (Roma 12:12) IBhayibheli libikezela ngesikhathi lapho ‘
kungekho ohlala khona oyothi: “Ngiyagula.”’ (Isaya 33:24) Ngaleso sikhathi uNkulunkulu uyokwelapha izifo ezingamahlalakhona, lezo ososayensi namuhla abaye behluleka ukuthola amakhambi azo. Ngokwesibonelo, iBhayibheli lichaza lokho okuzokwenzeka kwabagugile: “
Inyama yakhe mayibe ntsha kunasebusheni; makabuyele ezinsukwini zobungqabavu bobusha bakhe.”—Jobe 33:25.
Phawula: Nakuba beluqaphela usizo uNkulunkulu asinikeza lona, oFakazi BakaJehova bayaya kodokotela ngenxa yokugula okungamahlalakhona. (Marku 2:17) Nokho, ayikho indlela ekhethekile yokwelapha esiyikhuthazayo; sinomuzwa wokuthi umuntu kufanele azinqumele ngempilo yakhe.


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