text:
Lapho wonke amasu wokusebenzisa injini yokusesha asebenza ngokufanele kusayithi lakho, izosiza ibhizinisi lakho libe lizinga eliphakeme ekhasini lokuphumela wosesho futhi lunikeze ukugeleza okuqhubekayo kwethrafikhi ehlosiwe. Yenza injini yokusesha injini ebaluleke kakhulu kumawebhusayithi e-ecommerce. Uma kwenziwa enkimbinkimbi ngokumaketha kwezokuxhumana komphakathi, ukumaketha kwe-imeyili, kanye neminye imikhankaso yokuphromotha, yenza noma iyiphi ibhizinisi le-intanethi liphumelele.
I-SEO efomini layo eyisisekelo ingahlukaniswa ekuqinisekiseni ukuphumula kanye nokusekhasini. Ukuhlelwa kwekhasi eliku-ongu libhekisela kuwo wonke amasu okusayithi asebenzayo ukuze athuthukise isipiliyoni somsebenzisi ngomthombo wakho wewebhu - sportliche uhren fuer maenner. Ngaphezu kwalokho, kusiza ukusiza izinjini ukuqonda ukuthi isayithi lakho lizobavumela ukuthi babonise lona ngombuzo owufanele womsebenzisi. Ukukhishwa kwekhasi lokungaxhunyiwe kusebenza ukwenza izinjini zokusesha zikhethe ngqo ikhasi lakho lewebhu njengento efanele kakhulu kumbuzo womsebenzisi. Ingxenye eyinhloko yalokhu ivela e-backlinks. Udinga ukuthola ama-backlink ekhwalithi kusuka kwamanye imithombo ye-web ehlobene niche ukwenza isayithi lakho libonakale kulabo ababukeli bakho abahlosiwe.
Ama-Backlink esikhathini sabo ahlukaniswe abe yi-dofollow ne-nof follow. Ukulandela emuva kwe-backlink yilabo abafaka i-website yakho SEO. Izixhumanisi ezinjalo zikhonza njengamavoti avela eminye imithombo.
Ngaphandle kwalokho, akukho okulandelayo emuva kokuxhumanisa lapho kukhona umuntu enikela emuva ngemuva kokungahambisani nanoma yiliphi inani kwisayithi elixhunyiwe.Ukwenza isixhumanisi esingalandeli, umlobi udinga ukufaka kancane umbhalo owengeziwe ku-HTML yesixhumanisi. Ukuhlola ikhodi ye-HTML, ungabuye utshele ukuthi isixhumanisi silandela noma cha. Isibonelo, inani elikhulu lezixhumanisi ezivela ku-YouTube, Facebook, blogs, kanye namaforamu cishe azikho njalo okulandelayo. Kukhona okuhle kakhulu kumandla wakho we-brand, kepha ngeke ukwazi ukukunika amandla ekubekeni kwe-injini yokusesha.
Indlela yokunquma ukubaluleka kwezixhumanisi ezingenayo?
Kunezici eziningana ezibalulekile okufanele zicatshangelwe ekunqumeni ukubaluleka nomthelela we-backlinks.
Ake sicabangele ezinye izici ezisemqoka ezingemuva kwe-backlink:
- Izixhumanisi zangaphandle ezivela kumasayithi aphezulu ziwusizo kakhulu ekusebenziseni iwebhusayithi kunabanye abavela ezingosini ezingabalulekile nezingezansi;
- Izixhumanisi ezivela ezizindeni eziyingqayizivele ziletha inani elikhulu kusayithi lakho kunezixhumanisi ezisuka kumasayithi ahlanganiswe nawe ngaphambili;
- Okubhekene nezixhumanisi zokuqukethwe zamukelwa ngabasebenzisi kangcono kunokuba zingabalulekile ezihlokweni;
- Izixhumanisi nemibhalo ekhonjiswayo efanele futhi elungiselelwe idlulisa inani elingaphezulu legama elingukhiye, ikakhulukazi uma lizwakala njengegama lakho lomkhiqizo.
Indlela yokudala i-backlink eyenza i-traffic?
- Yakha okuqukethwe okuzokwabiwa ngabasebenzisi
Indlela elula yokuthola ama-backlink eziphilayo endaweni yakho ye-e-commerce ukudala okuqukethwe okukhulu nokucindezelayo ebhaliwe, ividiyo noma ifomu elilalelwayo abasebenzisi abazolihlanganyela ngesifiso sabo.
- Dala izibuyekezo zakho zomkhiqizo
Enye indlela yokwakha isixhumanisi esilula kodwa ewusizo ukufinyelela kuma-blogger ukudala ukubuyekezwa okuhle kwemikhiqizo yakho. Kuzobekwa ngokwemvelo ukuxhumanisa emuva kusayithi lakho.


c: text/html

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IPhalamende likhalisana nemindeni elahlekelwe yizingane engozini
2017-04-22 11:06
Johannesburg – IPhalamende lidlulise amazwi enduduzo emndenini yezingane
zesikole ezingu-19 ezificwe ukufa ngesikhathi itekisi ebezihamba ngayo
ishayisana neloli eBronkhorspruit, ngoLwesihlanu.
"IPhalamende likhalisana kakhulu nemindeni elahlekelwe, abangani kanye
nothisha balezi zingane ezidlule emhlabeni ngenxa yale ngozi,” kusho okhulumela
iPhalamende uMoloto Mothapo esitatimendeni.
UMothapo uchaze lesi sigameko njengesephula inhliziyo nokuzothatha isikhathi
ukuba silibaleke kuleli.
Abosizo oluphuthumayo ngoLwesihlanu bathe izingane eziningi kule ngozi zishe
zaba ngumlotha ngemuva kokuthi le tekisi ishayisane neloli yase igqamuka
amalangabi.
Okhulumela uMnyango wezeMfundo, uSteve Mabona, uthe bangu-19 abafundi
abashonile kule ngozi kanye nomshayeli.
OLUNYE UDABA: 'Ibilayishe ngokweqile' itekisi okushone kuyo izingane ezingu-19
Ezinye izingane eziyisikhombisa zisindile zase ziphuthunyiswa esibhedlela,
ezintathu kuzo bekwembulwa kwembeswa.
Lezi zingane bezifunda eRefano Primary School naseMahlenga High School.
IPhalamende lithe le ngozi yenyusa isibalo sabantu abashone emigwaqeni yaseNingizimu
Afrika ngamaholidi ePhasika.
Imibiko yokuqala yezibalo zabantu abashone ezingozini kuleli Phasika
itshengise ukuthi izibalo zinyuke ngo-51% uma ziqhathaniswa nezangonyaka odlule
ngesikhathi esifanayo.
IPhalamende libe selicela
abantu ukuba baqaphele uma besebenzisa imigwaqo yakuleli.
Khonamanjalo uMengameli Jacob Zuma naye udlulise amazwi enduduzo kwabashiywe yizihlobo, wathi udumele kakhulu ngokuzwa ngale ngozi.
- News 24

robotstxt: allowed

filter: keep


text:
Uhlolojikelele
Izilaleli & Izidingo Zokuqala
Uhlaka Lokufunda
Uhlelo noHlelo
Certification
Ukuqeqeshwa kwe-PFSense Administrator
I-pfSense Fundamentals kanye ne-Advanced Application Course umcimbi wokuqeqeshwa wezinsuku ezimbili oklanyelwe ukukusiza ukuphatha nokugcina inethiwekhi yakho usebenzisa i-pfSense njengenye yezinto eziyinhloko. Leli klasi lizokuvumela ukuthi uhlanganyele ekulandiseni okufundiswa yi-instructor, ezenzakalweni zomhlaba usebenzisa izindawo zelabhu ezisebenzayo.
netetsamelilwati
Le dokhumenti ihloswe kubaphathi bendawo yokugcina idatha abanolwazi olunzulu lwesofthiwe ye-Base SAS kuma-platforms we-UNIX noma e-PC. Nazi izici eziyinhloko ze-SAS nemikhiqizo oyodinga ukwazi:
- Izinjini ze-SAS
- Isitatimende se-LIBNAME
- I-FILE nezitatimende ze-INFILE
- Ukubuka kwesinyathelo se-DATA
- Ukubuka kwe-PROC SQL
- Isofthiwe ye-SAS / ACCESS (i-PROC ACCESS ne-PROC DBLOAD)
- SAS / CONNECT software.
Okudingekayo:
- Ababekhona kufanele babe nokuqonda okuyisisekelo kokuxhumana nezintambo zomlilo.
- Alukho ulwazi olungaphambilini lwe-software ye-pfSense oludingekayo.
Isikhathi sokuphuma kwesikhathi sezinkathi: Izinsuku ze-2
- Isingeniso
- i-pfSense, i-Basics
- I-Firewall
- I-NAT 101
- Imisebenzi
- i-VPN
- I-Multi-WAN
- I-VLAN
- Ukutholakala okuphezulu
- Izihloko ezihlukahlukene
Sicela ubhalele ku- info@itstechschool.com & uxhumane nathi ku-91-9870480053 ngezindleko zemali & isitifikedi, isimiso & indawo
Ukuze uthole olunye ulwazi ngomusa Xhumana nathi.


text:
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Free Counter Strike Global ecasulayo CD Key ezipheleleyo
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Counter Strike Global ecasulayo CD Key Generator isebenzisa brand algorithm entsha ukuthi awukaze ubone ngaphambili, kuya server yethu futhi search luxhuma ngqo kuphela engasetshenzisiwe Counter Strike Global wokuhlasela ikhodi umkhiqizo, yonke ukuthi inqubo usuphothuliwe nge keygen. Leli ithuluzi ethandwa ngempela nabasebenzisi eziningi emhlabeni wonke. With keygen nqubo, kuyomelwe Counter Strike Global ecasulayo ukhiye cd ngoba imizuzwana embalwa nje.
Yini catch?
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Ezinye Counter Strike Global ecasulayo Keys kusukela Key Generator. NOTE: “XXXX” iwukuba uphephile ukweba ikhodi yethu, download generator key and ukhiye wakho ogcwele umdlalo!
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text:
Odilikajele abayisithupha kumdlwenguli
2012-11-30 14:03
Durban - INkantolo yeMantshi yaseVerulam isigwebe indoda eneminyaka engu- 57 ubudala odilikajele abayisithupha ngecala lokudlwengula intombazane eneminyala engu-12, kubika uNewswtch.
U-Adyathma Amithananda utholwe enamacala ayisishiyagalolunye; ayisithupha okudlwengula, amabili okuhlukumeza ngokocansi kanye nelilodwa lokutholakala nezithombe ezikhombisa izitho zocansi zamantombazane.
U-Amithananda wadlwengula intombazane ngoNovemba ngonyaka odlule oThongathi.
Kwabe sekuvulwa icala lokudlwengula esiteshini samaphoyisa endawo.
Inkantolo iphinde yamnika iminyaka emihlanu ngecala ngalinye lokunukubeza ngokocansi.
Lesi sigwebo size ngezinsuku lapho kuqhutshwa khona umkhangaso wezinsuku ezingu-16 zokukwilisana nodlame olubhekiswe kwabesifazane kanye nezingane.
Amaphoyisa eKZN asencome bonke ababambe iqhaza ekuboshweni kuka-Amithananda.
- “Like”
ikhasi lethu kuFacebook ukuze uthole izindaba ngolimi lwakho
- Landela
IzindabaNews24 kuTwitter
- News24


text:
Kweqe 17 weziboshwa e-Iraq
2012-03-23 12:03
Baghdad - Amaphoyisa ase-Iraq athi zingu-17 iziboshwa ezeqile ejele elisenhla nedolobha iBaghdad.
Iphoyisa uSarhat Qadir uthi ngoLwesihlanu, iziboshwa eziyishumi kulezi ezeqile bezidonsa izigwebo.
UQadir uthi iziboshwa zisebenzise izingubo zazo zokulala, zibambelela.
Kumanje amaphoyisa aphume inqina.
Idolobha ekweqe kulo iziboshwa liyisizinda sikawoyela, kunjalo liyisizinda sodlame phakathi kwamaqembu amathathu iKurds, ama-Arabs neTurkomen.
– "Like" ikhasi lethu ku-Facebook uze ukwazi ukujoyina inkulumo
ngolimi lwakho.
– Landela IzindabaNews24 kuTwitter (@IzindabaNews24).
- SAPA


text:
V. Umuntu Kufanele Afakaze Ngephuzu Leqiniso Mayelana Nomahluko Phakathi Komsebenzi KaNkulunkulu Wokwahlulela Ezinsukwini Zokugcina kanye Nomsebenzi Wakhe Wokusindisa Ngenkathi Yomusa
2. Yini umehluko phakathi kwendlela iNkosi uJesu asebenze ngayo Ngenkathi Yomusa kanye nendlela uNkulunkulu uSomandla asebenze ngayo Ngenkathi Yombuso?
Amazwi KaNkulunkulu Abalulekile:
Ngesikhathi sokuthatha Kwakhe isimo somuntu kokuqala, kwakudingeka ukuba uNkulunkulu aphulukise abagulayo futhi axoshe amadimoni ngoba umsebenzi Wakhe kwakungukuhlenga. Ukuze ahlenge isintu sisonke, Yena kwakudingeka ukuba abe nomusa futhi athethelele. Umsebenzi awenza ngaphambi kokuba abethelwe ukuphulukisa abagulayo nokuxosha amadimoni, okwakubikezela ukusindisa Kwakhe isintu esonweni nasemanyaleni. Ngenxa yokuthi kwakuyiNkathi yoMusa, kwakufanelekile ukuba Yena aphulukise abagulayo, ngaleyo ndlela abonise izibonakaliso nezimangaliso, ezazimele umusa kuleyo nkathi; ngoba iNkathi yoMusa yayigxile ekupheni umusa, okufanekiswa ngokuthula, injabulo, nezibusiso eziphathekayo, konke okuyizimpawu zokholo lwabantu kuJesu. Okuwukuthi, ukuphulukisa abagulayo, ukuxosha amadimoni nokupha umusa, kwakungamakhono emvelo, enyama kaJesu eNkathini yoMusa, ayengumsebenzi kaMoya owawubonakala enyameni.
kwesithi “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Umsebenzi owenziwa nguJesu wawuhambisana nezidingo zomuntu ngaleso sikhathi. Umsebenzi Wakhe kwakuwukuhlenga abantu, ukubaxolela izono zabo, ngakho-ke sonke isimo Sakhe kwakungesokuthobeka, ukubekezela, uthando, ubumnene, ukuqinisela, umusa, kanye nomusa wothando. Wabusisa abantu kakhulu wabalethela umusa omningi, nazo zonke izinto ababengase bazithokozele, wabanika ukuze bazithokozele: ukuthula nenjabulo, ukubekezela nothando, umusa Wakhe kanye nomusa wothando. Kulezo zinsuku, konke lokhu umuntu ayehlangabezana nakho kwakuyinala yezinto okumele azithokozele: Izinhliziyo zabo zazinoxolo futhi ziqinisekile, umoya wabo wawududuzekile, futhi babeqiniswe uMsindisi uJesu. Ukuthi babengazuza lezi zinto kwakungumphumela wenkathi ababephila kuyo. ENkathini yoMusa abantu base bonakaliswe uSathane, ngakho-ke umsebenzi wokuhlenga bonke abantu wawudinga inala yomusa, ukuqinisela okungapheli nokubekezela, phezu kwalokho, umnikelo owanele wokuhlawula izono zabantu, ukuze kufike emphumeleni wawo. Lokhu okwabonwa abantu eNkathini yoMusa kwakungumnikelo Wami nje wokuhlawulela isono sabantu, okungukuthi, uJesu. Konke ababekwazi ukuthi uNkulunkulu wayengaba nomusa nokuqinisela, futhi konke abakubona kwaba umusa kaJesu kuphela kanye nomusa wothando. Lokhu kwakungenxa yokuthi babephila eNkathini yoMusa. Ngakho-ke ngaphambi kokuthi bahlengwe, kwakumele bathokozele izinhlobo eziningi zomusa omkhulu uJesu abanika wona; yilokhu kuphela okwakuyinzuzo kubo. Ngale ndlela, babezoxolelwa izono zabo ngokuthokozela kwabo umusa, futhi bebezothola ithuba lokuhlengwa ngokuthokozela ukuqinisela nokubekezela kukaJesu. Ukuqinisela nokubekezela kukaJesu kuphela okwenza ukuthi bakwazi ukuthola intethelelo nokuthokozela inala yomusa ebekwe phezu kwabo nguJesu – njengoba uJesu athi, “Angizanga ukuzohlenga abalungile kodwa izoni, ukuze izono zabo zixolelwe”.…Ngokuthanda kukaJesu abantu, ebaxolela izono zabo ebanika umusa owanele nomusa nothando, abantu bakwazi ukusindiswa, babizwa ngezimvu ezazilahlekile ezabuyiswa uJesu ngenani eliphakeme. USathane wayengekwazi ukugxambukela kulo msebenzi, ngoba uJesu waphatha abalandeli Bakhe njengomama onothando ephethe usana ezingalweni zakhe. Akazange abathukuthelele noma abenyanye, kodwa wayegcwele induduzo; akazange athukuthele phakathi kwabo, kodwa wabayeka nezono zabo wabushaya indiva ubulima nokungazi kwabo, waze wathi, “Xolela izikhathi ezingamashumi ayisikhombisa aphindwe kasikhombisa.” Ngakho-ke inhliziyo Yakhe yaguqula izinhliziyo zabanye. Kwaba ngale ndlela lapho abantu bathola khona intethelelo yezono ngokubekezela Kwakhe.
kwesithi “Iqiniso Mayelana Nomsebenzi Enkathini Yokuhlengwa” encwadini ethi Izwi Livela Lisenyameni
UMoya oNgcwele usebenza ngokuhambisana nenkathi, hhayi nje ngokuthanda noma ngemithetho ebekiwe. Inkathi isiguqukile futhi inkathi entsha kumele ifike nomsebenzi omusha. Lokhu kuyiqiniso ngazo zonke izigaba zomsebenzi futhi umsebenzi Wakhe awuphindwa nhlobo. ENkathini Yomusa, uJesu wenza umsebenzi omningi, njengomsebenzi wokuphulukisa, ukuxosha amadimoni, ukubeka izandla kubantu ngokubathandazela nokubabusisa. Nokho, ukuqhubeka nokwenza lowo msebenzi namuhla ngeke kusize ngalutho. UMoya oNgcwele wasebenza ngaleyo ndlela ngaleso sikhathi ngoba kwakuyiNkathi Yomusa futhi umuntu wayeboniswe umusa owanele ukuze ajabule. Akudingekanga ukuba umuntu akhokhe okuthile ukuze athole umusa, kuphela nje uma enokholo. Bonke babephathwe ngomusa. Manje inkathi isiguqukile futhi umsebenzi kaNkulunkulu usuqhubekele phambili; ngokusola nokwahlulela Kwakhe, ukuvukela komuntu nezinto ezingcolile kumuntu zizokhishelwa ngaphandle. Njengoba kwakunjalo ngesigaba sokukhululwa, uNkulunkulu kwadingeka ukuba enze umsebenzi onjalo, ebonisa abantu umusa owanele ukuba bajabule ngawo, ukuze akhulule umuntu esonweni, nangomusa wamxolela umuntu izono zakhe. Lesi sigaba senzelwe ukwambula ububi kumuntu ngokusola, ukwahlulela, ukushaya kwamagama ukuze ngemva kwalokho basindiswe. Lo msebenzi ujule kakhulu kunokukhulula isintu. NgeNkathi Yomusa, umuntu wathola umusa owanele futhi wayesewutholile kakade lo musa futhi awusakulungele ukuba utholwe ngabantu. Umsebenzi onjalo manje usuphelelwe yisikhathi futhi angeke usenziwa. Manje, umuntu usindiswa ngokwahlulelwa yizwi. Ngemva kokwahlulelwa, kokusolwa nangemva kokucwengwa komuntu, ubuntu bakhe buyaguquka. Ingabe lokhu akungenxa yamazwi engiwakhulumile? Isigaba ngasinye somsebenzi senziwe ngokuvumelana nokuthuthuka kwaso sonke isintu nenkathi. Wonke umsebenzi unokuthile kuwo okubalulekile; wenzelwa ukusindisa kokugcina, ukuze isintu sibe nekusasa elihle nokuthi ekugcineni umuntu ahlukaniseke ngokohlobo ayilo.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
uma uNkulunkulu eba yinyama manje, umsebenzi Wakhe ukubonakalisa isimo Sakhe, ikakhulu ngokusola nokwahlulela. Esebenzisa lokhu njengesisekelo, uletha iqiniso kubantu, akhombise ezinye izindlela zokwenza, ngalokhu bese efinyelela kulokhu akuphokophele kokunqoba abantu nokubasindisa esimweni sabo esonakele. Yilokhu okusemsebenzini kaNkulunkulu eNkathini Yombuso.
kwesithi “Isandulela” encwadini ethi Izwi Livela Lisenyameni
Engikushoyo namuhla ukwahlulela izono zabantu kanye nokungalungi kwabo, ukuqalekisa ukuhlubuka kwabantu. Ukukhohlisa nokugwegwa kwabo, kanye namazwi nezenzo zabo, zonke lezi zinto ezingahambisani nentando Yakhe kuzobhekana nokwahlulelwa, futhi ukuhlubuka kwabantu kuyalahlwa njengokuyisono. Ukhuluma ngokuvumelana nezimiso zokwahlulela, futhi uveza isimo Sakhe sokulunga ngokwahlulela ukungalungi kwabo, ukuqalekisa ukuhlubuka kwabo, futhi adalule bonke ubuso babo obubi.
kwesithi “Indlela Isinyathelo Sesibili Somsebenzi Wokunqoba Esithela Ngayo Izithelo” encwadini ethi Izwi Livela Lisenyameni
Abantu abakwazi ukuguqula izimilo ngokwabo, kumele badlule ekuhlulelweni nasekujezisweni baphinde badlule ekulungisweni okubuhlungu kwamazwi kaNkulunkulu, noma bafakwe uswazi, bayalwe, futhi bathenwe ngamazwi Akhe. Emva kokuthi kwenzeke konke lokhu sebengakwazi ukuthi bakwazi ukumlalela nokuzinikela kuNkulunkulu, ngaphandle kokuzama ukumkhohlisa ngokwenza izinto bengazicabangisisanga kahle. Kwenziwa ngaphansi kokulungiswa yizwi likaNkulunkulu ukuthi abantu babe noguquko esimilweni. Yilabo kuphela abavezwa obala, bahlulelwa, bayalwa. baphinde basebenzisane namazwi Akhe bangeke baphinde benze izinto ngokunganaki, bayoba nesizotha baphinde baziphathe ngokuzihlonipha. Okubaluleke kakhulu ukuthi bayakwazi ukuthobela amazwi oqobo kaNkulunkulu baphinde bathobele nomsebenzi kankulunkulu, noma ngabe wehlukile kumicabango yabantu, bayakwazi ukubeka eceleni balalele ngenhloso.
kwesithi “Labo Abasimo Sabo Siguqukile Yilabo Abangena Esimweni Sangempela Seqiniso” encwadini ethi Izwi Livela Lisenyameni
UNkulunkulu unezindlela eziningi zokuphelelisa umuntu. Usebenzisa zonke izindlela zezimo ukuze abhekane nesimo sokukhohlakala somuntu, asebenzise izinto ezehlukene ukuze abeke umuntu obala; ngakolunye uhlangothi ubhekana nomuntu, ngakolunye ubeka umuntu obala, kolunye uveza umuntu, agubhe aveze “izimfihlakalo” zisekujuleni kwenhliziyo yomuntu, akhombise umuntu ubunjalo bakhe ngokuveza izimo zakhe eziningi. UNkulunkulu uphelelisa umuntu ngezindlela eziningi—ngezambulo, ngokubhekana naye, ngokumcwengisisa, nokumsola—ukuze umuntu akwazi ukuthi uNkulunkulu unguNkulunkulu owenzayo.
kwesithi “Yilabo Kuphela Abagxila Ekwenzeni Abangapheleliswa” encwadini ethi Izwi Livela Lisenyameni
Ngokusemthethweni uNkulunkulu useqalile ukuphelelisa abantu. Ukuze bapheleliswe, abantu kufanele badlule esambulweni, ekwahlulelweni, ekusolweni ngamazwi kaNkulunkulu, kanye nokubhekana nezilingo nokucwengwa ngaamazwi Akhe (okufana nesilingo sabenzi benkonzo). Ngaphezu kwalokho abantu kufanele bakwazi ukumela ukulingwa ngokufa. Okusho ukuthi, umuntu owenza intando kaNkulunkulu uzokwazi ukuveza indumiso evela ekujuleni kwenhliziyo yakhe phakathi kwesahlulelo sikaNkulunkulu, ukusola, nezilingo futhi uyakwazi ukulalela uNkulunkulu ngokugcwele futhi bazidele bona uqobo, kanjalo bathande uNkulunkulu ngenhliziyo eqotho, engaguquguquki, nemsulwa; onjalo umuntu ophelele, futhi kungumsebenzi uNkulunkulu afuna ukuwenza, futhi kuyilokho uNkulunkulu afuna ukukufeza. Abantu abanakufinyelela kalula eziphethweni ngezindlela zokusebenza zikaNkulunkulu, futhi bangalandela ukungena ekuphileni kuphela. Lokhu kuyisisekelo.
kwesithi “Ezinyathelweni Zomsebenzi kaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Kufezwa ngani ukupheleliswa komuntu kuNkulunkulu? Ngesimo saKhe sokulunga. Isimo sikaNkulunkulu ekuqaleni senziwe ukulunga, ulaka, ubukhosi, ukwahlulela, kanye nokuqalekisa, kanti nokuphelelisa kwaKhe umuntu kwenzeka ngokwahlulelwa. Abanye abantu abaqondi, babuza ukuthi kungani uNkulunkulu ekwazi ukwenza umuntu apheleliswe ngokwahlulela nokuqalekisa. Bathi uma uNkulunkulu engaqalekisa umuntu, ngeke umuntu afe? Uma uNkulunkulu engahlulela umuntu, ngeke alahlwe? Pho angenziwa kanjani apheleliswe? Amazwi anjengalawa ashiwo ngabantu abangawazi umsebenzi kaNkulunkulu. Into eqalekiswa uNkulunkulu ukungalaleli komuntu, futhi into ayahlulelayo Yena yizono zomuntu. Yize noma ekhuluma amagama ahlabayo, futhi ngaphandle kozwelo noluncane, uveza konke lokho okungaphakathi kumuntu, futhi ngenxa yalawa mazwi ahlabayo Wambula okusemqoka okungaphakathi kumuntu, kodwa ngokwahlulela okunjenga lokhu, unikeza umuntu ulwazi olujulile lomongo wenyama, futhi ngaleyo ndlela umuntu uzinikela ekuzithobeni phambi kukaNkulunkulu. Inyama yomuntu yenziwe ngesono, kanti ekaSathane, ayilaleli, nokuyilokho uNkulunkulu akusolayo—ngakho-ke, ukuvumela umuntu azazi, amazwi okwahlulela kukaNkulunkulu kufanele amfikele futhi kumele kusetshenziswe lonke uhlobo lokucwenga; yilapho kuphela lapho umsebenzi kaNkulunkulu uzosebenza ngempumelelo.
kwesithi “Ukubhekana Nezilingo Ezibuhlungu Kuphela Okungakwenza Wazi Ubuhle BukaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Emehlweni abantu, insindiso iluthando lukaNkulunkulu, futhi uthando lukaNkulunkulu alikona ukusola, ukwahlulela, nokuqalekisa; insindiso kufanele ibe nothando, ububele, futhi, ngaphezu kwalokho, amazwi enduduzo, futhi kufanele lube nezibusiso ezingenamkhawulo oziphiwa uNkulunkulu. Abantu bakholelwa ukuthi uma uNkulunkulu esindisa abantu ukwenza lokhu ngokubathinta futhi abenze banikele ngezinhliziyo zabo kuYe, ngezibusiso nomusa Wakhe. Okungukuthi, uma ethinta abantu uyabasindisa. Insindiso enjengale yinsindiso lapho kunokuhweba okuqhubekayo. Uma nje uNkulunkulu ekupha kona kuphinda phindwe ngamakhulu lapho abantu bengena ngaphansi kwegama likaNkulunkulu, futhi bazame ukwenza kahle kuNkulunkulu futhi bamnike udumo. Lokhu akuyona intando kaNkulunkulu kubantu. UNkulunkulu ufike emhlabeni ukuzosebenza ukuze asindise abantu abakhohlakele—awekho amanga kulokhu; uma kungenjalo, ngokuqinisekile ngeke azokwenza umsebenzi Wakhe ngoKwakhe. Ngaphambilini, indlela Yakhe yensindiso yayikhombisa uthando olukhulu nesihe, kanjalo wanikeza uSathane konke okwakhe ngokushintshisana ukuze azuze abantu bonke. Namuhla akufani nesikhathi sangaphambili: Namuhla, insindiso yenu yenzeka ngezinsuku zokugcina, ngesikhathi kuhlewa ngamunye ngokwemvelo yakhe; izindlela zensindiso yakhoazilona uthando noma isihe, kodwa ukusola nesahlulelo, nesihawu sokushaya, kodwa nazi ukuthi kulokhu kushaya okungenanhliziyo asikho isijeziso nesincane, nikwazi lokho kungakhathaliseki ukuthi amazwi Ami alukhuni kangakanani, okwehlela kunina kungamagama nje alukhuni kakhulu kunina, nazi ukuthi, akukhathaliseki ukuthi lukhulu kangakanani ulaka Lwami, okwehlela nina kusangamazwi emfundiso Yami, akuyona inhloso yami ukunilimaza, noma ukunibhubhisa. Akulona iqiniso leli? Nazi ukuthi namhlanje, noma isahlulelo esilungile noma ukungabi nanhliziyo noma ukusola, konke kungenxa yensindiso. Akukhathaliseki noma namuhla kunohlelo lomuntu ngamunye ngokwemvelo yakhe, noma ukuveza obala izinhlobo zabantu, zonke izinkulumo zikaNkulunkulu ngomsebenzi zenzelwa ukusindisa labo abamthanda ngokweqiniso uNkulunkulu. Isahlulelo esilungile senzelwa ukuhlanza abantu, ukulungiswa kwenhliziyo embi kwenzelwa ukuhlanzwa kwabantu, amazwi alukhuni noma ukusola konke kwenzelwa ukuhlanza, nangenxa yensindiso. Futhi, indlela yensindiso ayifani nesikhathi esedlule. Namuhla, isahlulelo esilungile siyakusindisa, futhi yithuluzi elihle lokunihlukanisa ngamunye ngokwemvelo yakhe, ukusola ngonya kuletha insindiso ephakeme kakhulu—futhi uzothini uma usubhekene nobuso bokusola nesahlulelo? Awuyijabulelanga insindiso kusukela eqaleni kuze sekugcineni?…Cabanga: uma inhloso Yami yokuza bekungukuzonisola nokunijezisa, hhayi ukunisindisa, kungenzeka kanjani ukuthi izinsuku zenu zifinyelele esikhathini eside kangaka? Beningakwazi yini nina, zidalwa ezinesono zenyama negazi, ukusinda nibe khona namuhla? Uma inhloso bekungukunijezisa, bengizophendukelani ngibe ngokwenyama futhi ngiqale umsebenzi omkhulu kangaka? Ingabe ngeke kuthathe nje izwi elilodwa ukunijesiza nina bantu? Ngingaba semqondweni wokunibhubhisa ngemva kokunisola? Aniwakholwa yini la mazwi Ami namanje na? Ngingahlenga abantu ngothando nesihawu? Noma Ngingasebenzisa ukubethelwa ukuhlenga abantu? Ingabe imvelo Yami elungileyo ayingcono yini ukwenza abantu bangilalele ngokuphelele. Ingabe iyakwazi ukuhlengisisa abantu kangcono?
Nakuba amazwi Ami eqinile, akhulunyelwa insindiso yabantu, njengoba ngikhuluma amazwi futhi ngingajezisi inyama yabantu. La mazwi enza abantu baphile ekukhanyeni, ukuba nazi ukuthi ukukhanya kukhona, ukuba nazi ukuthi ukukhanya kuyigugu, ikakhulu nazi inzuzo yala mazwi kubantu, nokwazi ukuthi uNkulunkulu uyinsindiso. Nakuba sengiwakhulumile amazwi amaningi okusola nesahlulelo, akenzelwanga nina. Ngize ukuzokwenza umsebenzi Wami, nokukhuluma amazwi Ami, nakuba amazwi Ami eqinile, akhulunywa ukuze ahlulele inkohlakalo yenu nokuhlubuka kwenu. Inhloso Yami yokwenza lokhu kusangukusindisa abantu, inhloso Yami akusiko ukulimaza abantu ngamazwi Ami. Amazwi Ami aqinile ukuze kube khona imiphumela efezwa umsebenzi Wami. Kungokusebenza ngale ndlela kuphela lapho abantu bengakwazi khona ukuzazi futhi bengahlukana nesimo sabo sokuhlubuka.
kwesithi “Kufanele Ubeke Eceleni Izibusisio Zesimo Futhi Uqonde Intando KaNkulunkulu Yensindiso Yomuntu” encwadini ethi Izwi Livela Lisenyameni


text:
Izithombe namavidiyo iyimpahla yethrafikhi ephilayo kanye nokwenza ngcono injini yokusesha , kodwa ngeshwa, ngokuvamile bayanakwa. Kuphephile ukusho ukuthi izithombe zishayela ithrafikhi engaphezulu futhi zithuthukise injini yakho yokusesha yesayithi. Kukhona ubukhulu obuningi ekuthuthukiseni isithombe okubandakanya ukubekwa okungcono emiphumeleni ye-Google, ukulungiswa kokuhlangenwe nakho komsebenzisi okungcono, nokwenza ngcono kokuthola amasheya amaningi omphakathi wezenhlalo. Ukuze ulungise isithombe, kufanele ucabange ngesakhiwo se-URL, amathegi achazayo, nombhalo wokubeka. Nazi amathiphu ayisithupha esithombeni se-SEO esilungiswe nguLisa Mitchell, i Semalt iMenenja ye Impumelelo yoMthengi - certified vehicle appraisal.
1. Thola izithombe ezifanele:
Ukuthola uhlobo olufanele lwezithombe kubalulekile. Izithombe eziphakeme kakhulu zengeza ubukhulu nobukhulu ezihlokweni zakho noma kumakhasi wewebhu. Ngaphandle kwalokho, bakhuthaza abantu ukuthi bahlanganyele okuqukethwe kwakho futhi banikeze nge-backlinks yekhwalithi. Ungathola izithombe ezifanele ku-Flickr, iStockPhoto, Shutterstock ne-Getty Images. I-Flickr cishe isevisi engcono kakhulu futhi esetshenziselwa ukuthola izithombe zamahhala. Lapha ungakwazi ukufinyelela inombolo enkulu yezithombe bese ulanda izithombe eziningi njengoba ufuna. iStockPhoto and Shutterstock ineqoqo elikhulu lemifanekiso yesitoko. Ungabhalisela kulezi zinsizakalo ukuze ufinyelele kulazo zithombe.
2. Sebenzisa igama elingukhiye egameni lakho lefayela:
Njengoba nje usebenzisa i-URL ukuchaza okuthunyelwe noma ikhasi elithile, kufanele usebenzise igama elingukhiye egameni lakho lokufaka igama. Qiniseka ukuthi igama elingukhiye eliyisisekelo lisetshenziswa njengegama lefayela lesithombe sakho. Akufanele kube into efana neStock_0004221245XSmall..I-jpg ngoba amafayela afana nalawa angangezi ulwazi mayelana nokuqukethwe kwakho. Kunalokho, kufanele uyiqambe kabusha ku-image-optimization.jpg.
3. Dala i-alt echazwe ngokucacile:
Ukudala i-alt echaza ngokuchazayo noma amathegi e-altare kubalulekile. Lezi zisiza i-Google, i-Bing, ne-Yahoo sinquma ukuthi zithini izithombe zakho. Ngokungafani nokuqukethwe kwendabuko, izinjini zokusesha azikwazi ukuhlola umbhalo wezithombe zakho uze ungafaki ama-alt alungile.
4. Umbhalo wehange:
Umbhalo we-anchor ungenye yezinto ezibalulekile zesithombe se-SEO. Uma ufuna ukusebenzisa izithombe eziningi esihlokweni esisodwa, qiniseka ukuthi imibhalo ye-anchor ifakwe kahle kubo bonke. Sebenzisa amathekisthi okuchaza okuchaza achaza izithombe zakho. Enye into ebalulekile okufanele uyiqaphele ukuthi kufanele usebenzise igama elingukhiye ekuchazeni izithombe zakho. Asikho isidingo sokusebenzisa amagama ajwayelekile angahambisani nezincazelo zokuqukethwe kwakho. Amagama angukhiye asiza izinjini ukuhlola uhlobo lokuqukethwe kwakho kanye nohlobo lwezithombe ozisebenzisayo.
5. Izithombe kufanele zifananise nokuqukethwe kwakho:
Okuqukethwe okuzungezile izithombe zakho kumele kuhambisane ne-URL yesithombe, amathegi we-anchor, nama-alt umbhalo. Futhi, kufanele uvumelanise kokubili okuqukethwe kwakho nezithombe ukubandakanya abantu abaningi nokuningi. Izosiza izinjini zokusesha ziqinisekise ukuthi awuzami ukugaxekile futhi izithombe zifanele futhi zinezinga eliphakeme.
6. Ungenzi izinto:
Kuzohamba kuzo zonke izinhlobo zokusebenza kwe-injini yokusesha, kodwa sizosho ngokucacile: akufanele ubeke amagama angukhiye ukuze ugcwalise isithombe se-alt. Esikhundleni salokho, umbhalo wakho we-alt, amazwibela, negama lefayela kufanele lichaze, liphelele futhi lifushane. Kufanele ukwandise izithombe ngendlela abasebenzisi abaningi nabaningi abazozibandakanya ngayo, bakuthole rankings kangcono injini rankings .


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UMNDENI wowesilisa owadutshulwa wabulawa umnikaziwepulazi i-Craigs eMshwathi uthi aweneme ngendlela umthetho ophethe ngayo icala.
Lokhu kulandela ukudedelwa ngebheyili kukaMnuz Philip Solomon yinkantolo eNkulu yaseMgungundlovu emasontweni amabili adlule.
UMnuz Solomon udedelwe ngebheyili yemali engu-R50 000 ngecala lokudubula abulale uMnuz Mothi Ngubane (42) ngoZibandlela (December) ngonyaka ophelile.
Umndeni kamufi uthi uphatheke kabi ngendlela umbuso namaphoyisa enza ngayo.
Uthi ngesikhathi umsolwa eyovela enkantolo wathola ibheyili kodwa abazange baziswe njengomndeni ukuthi icala selise enkantolo eNkulu yaseMgungundlovu.
UMnuz Max Lembede oyilungu lomndeni ebelihlala naye umufi uthe bebazi ukuthi icala liyoze libuyele enkantolo mhlaka-19 kuMbasa.
“Siyile enkantolo kodwa satshelwa ukuthi icala lihlehliselwe umhlaka-13 kuNhlangulana (June) sangatshelwa nokuthi kungani lihlehlile.
“Asiphathekile kahle siwumndeni ngoba nodaba lokuthi umsolwa usethole ibheyili sayizwa ngabantu thina singayazi kungekho umuntu oxhumane nathi. Ngize ngafonela umphenyi wecala kwayima ngithola ukuthi umsolwa udedelwe ngebheyili. Ayisiphathi kahle lento ngoba siyabona ukuthi ngelinye ilanga siyovuka sekuthiwa umsolwa udedeliwe singazi kanjani. Sesisaba nokuthi njengoba kushintshwa izinsuku enkantolo thina singazi kungenzeka liqulwe bese liyasulwa ngoba kuthiwa umndeni awufiki enkantolo njengoba kuyithina ofakazi ecaleni namanye amalungu omphakathi,” kubeka yena .
Uthe nomphakathi wakule ndawo uthole ukuphoxeka ngesikhathi ufika enkantolo uthi uzoseseka kodwa kwathiwa icala seliqulwe laphela.
“Ngisho amaphoyisa ekade ezoqapha isimo nawo afike sekuthiwa sekuphelile. Icala elinjani eliqulwa kungekho muntu ezinkantolo ekuseni ngovivi. Baphinde bangafuni ngisho ukusinikeza izizathu zokuthi kungani belihlehlisile? Ngesikhathi benquma ukudedela umsolwa ngebheyiili abakaze basibuze nokuthi sizizwa siphephile yini noma basinikeze isiqiniseko sokuphepha kwethu.”


text:
Lingenile elokufa kukaStander
2013-01-07 15:11
Johannesburg - Umshayeli osolwa ngokubulala ngokungenhloso umgibeli wamabhayisikili uBurry Stander, uvele ngaphambi kweNkantolo yeMantshi yasePort Shepstone, ngoMsombuluko.
Okhulumela abakwaNational Prosecuting Authority, uNatasha Ramkisson, uthe uNjabulo Nyawose ubhekene necala lokubulala ngokungenhloso, okuyicala elifanayo nokushayela budedengu.
Umsolwa udedelwe ngesexwayiso, uzobuyela enkantolo mhlaka-22 Mashi.
UStander washayiswa yimoto washona ngoLwesine olwedlule, ngesikhathi ebuya ukuyizilolonga ngaseShelley Beach, KwaZulu-Natal.
UNyawose nguye owayeshayela itekisi eyaphazamisana noStander.
– "Like" ikhasi lethu
ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela IzindabaNews24 kuTwitter
(@IzindabaNews24).


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Kuzohlekiswa ngowodumo lweSgudi Snaysi
2015-07-02 13:28
Johannesburg – Inkakha kwezokulingisa ephine ibengusomahlaya, uJoe Mafela, uzohlonishwa ngabanye bosomahlaya abahamba phambili eNingizimu Afrika.
NgoLwesithathu kumenyezelwe ukuthi umlingisi weSgudi Snaysi uzohlonishwa ngendodo ye-Lifetime Achiever emcimbili weSavannah Comics Choice Awards kulo nyaka ozoba ngenyanga ezayo.
Funda nalolu daba: Uthembise umshado umsakazi wodumo
Kodwa ngaphambi kokuba ayothatha indondo yakhe eMonteCasino, eGoli, abanye osomahlaya bazoqale bathi ukuhlekisa ngaye kuqala.
Kunjalo nje! UJoe bazohlekisa ngaye kuqala osomahlaya bakuleli abadumile.
– "Like" ikhasi lethu ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela IzindabaNews24 kuTwitter (@IzindabaNews24).
- Channel24


text:
ISupersport idonsa owaseZimbabwe
YiNtatheli kaMthunywa
NGOKUGOBA uphondo kweMaritzburg United ithengise umgadli waseZimbabwe, yaqhubeka ngokuthathelwa abadlali bayo bokufika ngamaqembu amakhulu.
UEvans Rusike odabuka edolobheni laseMutare uthengwe yiSuperSport United ngewindi elivalwe ngoLwesithathu ebusuku.
Utshiye kuMaritzburg eyitshayele amabhola ayisithupha emidlalweni engu-18 yeligi okwenza abe ngumdlali ohamba phambili ngamabhola kuyo kule sizini.
Kuthiwa iSuperSport imthenge ngemali ezwayo okuqinisekiswe ngusihlalo weTeam of Choice, uFarouk Kadodia.
URusike uhambe enyathukweni yabadlali abanjengoCuthbert Malajila lo-Onismor Bhasera uMohamed Awal loMor Diouf baseGhana, uRudolf Bester waseNamiba loFelix Obada waseNigeria.
Bonke laba badlali baqala bedlalela iMaritzburg ngaphambi kokucathanyelwa ngamaqembu amakhulu aseGauteng.
UMalajila ufike kuMaritzburg ngo-2012 eqhulula amabhola futhi edle ngejubane okwenze ngo-2013 wathengwa yiMamelodi Sundowns asesemabhukwini ayo lamanje. Ike yambolekisa kuBidvest Wits kodwa yaphinda yambuyisa.
Ufike eMzansi esuka kuDynamos yaseZimbabwe.
U-Awal ufike kuleli esuka ku-Asante Kotoko yaseGhana laye ngo-2012. Uhambe ngo-2015 efunwa uthuli amaqembu amakhulu aseGoli kodwa wawachayisa ebheke ku Al-Shabab yaseSaudi Arabia.
Kucine ukuzwakala ngaye ngo-2017 ebuyela ku-Kotoko ngakubo.
UBester waseNamibia yena utheleke kuTeam of Choice ngo-2009 wayitshiya ngo-2011 ethengwa yi-Orlando Pirates. Ulethwe yiyo iMaritzburg eMzansi imxebula ku-Eleven Arrows yaseNamibia kanti njalo ucine ukubonakala kuMoroka Swallows.
Ezimnyama zike zambolekisa lakuLamontville Golden Arrows, eThekwini.
UBhasera ufike eMzansi ezodlala kuTembisa Classic ngo-2004. Ungomunye wabadlali abagcinwe yiMaritzburg
Ngaphambi kokuza eMzansi ubedlala kwiHarare United kanti useke waba semabhukwini eBidvest Wits.
Njengamanje usemabhukwini eSuperSport.
UDiouf, ocine ukubonakala eMzansi kuSuperSport ake ayitshayela inguzunga yebhola edla uWayne Sandilands bebhekane leSundowns, ufike eMzansi ngo-2009 esuka ku-AS Douanes yangakubo eGhana.
ISuperSport imthenge kwelaseMgungundlovu ngo-2012.
Kungenzeka ngewindi elilandelayo uRusike alandelwe nguBrian Onyango waseKenya loBrian Ofori waseGhana endleleni ephuma eMgungundlovu.


text:
Limani imbambayila, iyavuma
Arnold Ndlovu
ABALIMI bakhuthazwa ukuthi balime isilimo sembambayila ngoba siyavuma kumumo womkhathi weZimbabwe, njalo silenzuzo.
UNkosikazi Sijabuliso Moyo ongumlimi uthe kuliqhinga elihle ukuthi abalimi balime imbambayila ngoba simelana lomumo womkhathi wakithi.
“Abalimi bonke abafisa ukulima bathole inzunzo kabalime imbambayila ngoba yisilimo esivuma kuhle kumumo womkhathi wakuleli.
“Imbambayila yisilimo esivumayo ngoba idinga ukutshisa kakhulu ukuze ikhule kuhle ibe labantwana. Imbambayila njalo iyamelama lomqando omkhulu okuyinto enhle kubalimi ngoba bengasoze balahlekelwa yisilimo ngesikhathi somqando,” kuchasisa uNkkz Moyo.
UNkkz Moyo uphinde wathi ukulima imbambayila kulula.
“Ukulima kwembambayila kulula ngoba akudingi msebenzi omnengi njalo umlimi kachithi imali enengi ngokuqhatsha abasebenzi abanengi ukuze alime isilimo lesi.
Imbambayila inhle ngoba ilesivuno esihle kakhulu njalo iyaphangisa ukuvuthwa okuyisibonakaliso sokuthi umlimi uyathola inzuzo ephezulu ngesikhathi esincane,” kuchaza uNkkz Moyo.
UNkkz Moyo uqhubekele phambili wathi okuqakathekileyo yikuthi umlimi alime ngendlela eqondileyo ukuze athole isivuno esihle.
“Ukulima imbambayila ngendlela eqondileyo ekhuthazwa ngabalimisi kwenza umlimi athole inzuzo enhle. Umlimi ohlakaniphileyo kufanele abone ukuthi engakagxumeki imbambayila uyalima indawana yakhe ukuze ibebuthakathaka ukuze isilimo sinabe kuhle ngaphansi komhlabathi. Endaweni ewomileyo isilimo sembambayila asizali abantwana abahle ngoba umhlabathi ungasivumeli.
“Okunye okuqakathekileyo yikuthi umlimi avundise umhlabathi wakhe wokulimela nxa ungavundanga.
Kulabo abalimi abenelisa ukuthelela isilimo sabo kuyavuma njalo kuyabenza bathole isivuno esihle ngoba isilimo kasiphelelwa ngamanzi,” kutsho uNkkz Moyo.
UNkkz Moyo uthe umkambo wembambayila muhle njalo ubanzi ngoba uthakazelelwa nguzulu wakuleli lowangaphandle.
“Ubuhle bokulima imbambayila yikuthi ilomkambo omkhulu emphakathini ngoba ithengwa kakhulu nguzulu, isilimo sembambayila siyathengiseka langaphandle kwelizwe okuyinto engalethela abalimi imali yakwamanye amazwe,” kuphetha uNkkz Moyo.


text:
Bayavela abasolwa ngokubulala amadoda amane
2017-08-04 16:01
Port Elizabeth - Kulindeleke ukuba kuvele abasolwa abayishumi eNkantolo yeMantshi yaseLibode ngoLwesihlanu ngokubandakanyeka esigamekweni sokubulala amadoda amane ngezinsolo zokweba imfuyo.
Okhulumela amaphoyisa ase-Eastern Cape, uLieutenant-Colonel Mzukisi Fatyela uthe amadoda amane, agwazwa aphinde agencwa ngocelemba eMphangana ngoMsombuluko.
Kusolwa ukuthi la madoda abanjwa ezama ukweba izinkomo.
OLUNYE UDABA: Bayavela abasolwa ngokweba imfuyo eLimpopo
UFatyela uthe abekho ofakazi asebeze ngaphambili, kodwa uphenyo lwamaphoyisa luholele ekutheni kuboshwe amadoda ayishumi ngoLwesithathu.
Abasolwa, abaneminyaka ephakathi kwengu-20 nengu-47, baboshwe eMphangana kanti babhekene necala lokuthumba nokubulala.
Ukhomishana wamaphoyisa ase-Eastern Cape uLieutenant-General Liziwe Ntshinga uxwayise ngokuthi kuwubugebengu ukuzithathela umthetho ezandleni.
- News 24


text:
Emkhosini oqhutshelwe eHarare ngolweSithathu, ummeli weMelika eZimbabwe, uMnu. Bruce Wharton uthe inhlanganiso ye Families and Communities for the Elimination of Pediatric HIV in Zimbabwe kanye lezinye zizakwaba lesisikhwama.
Umphathintambo wezempilakahle uMnu. Henry Madzorera uncome eleMelika ngalelinyathelo wagcizelela ukuthi uhulumende weZimbabwe laye usebenza gadalala ukulwisana lomkhuhlane wengculaza.
UMnu. Obert Banda, olwela amalungelo abantu abaphila legcikwane lengculaza utshele uSithandekile Mhlanga we Studio 7 ukuthi linyathelo elihle elithethwe nguhulumende we Melika njalo kufanele inhlanganiso ezinengi ezizimeleyo lazo zinxuswe ukupha imbono yazo ngokwabiwa kwalimali.


text:
I-ANC eKZN isibeke ngokusemthethweni amacala uMakhosi Khoza
2017-07-26 12:33
Durban – Ilungu lePhalamende le-ANC, uMakhosi Khoza, usekuqinisekisile ukuthi i-ANC esifundazweni iKwaZulu-Natal isimbeke amacala, kubika iHuffPostSA.
UKhoza utshele iHuffPost SA ngoLwesithathu ukuthi iProvincial Executive Committee (PEC) ye-ANC kulesi sifundazwe isimnikile uhlu lwamacala abekwe wona.
La macala ahlobene nokungaziphathi kahle.
OLUNYE UDABA:I-ANC eKZN ichitha isiphakamiso sikaZuma ngamaSekela amabili
UKhoza uthi lokhu bakufake nasembhalweni wakuFacebook.
Ngesonto eledlule, leli qembu lamemezela ukuthi lizobeka uKhoza amacala ngokuphawula kwakhe esidlangalaleli ehlaba ikhwelo lokuba uMengameli wezwe, uJacob Zuma, ehle esikhundleni.
Ukuphumela obala kukaKhoza ekhuluma ngezinkinga ze-ANC sekuholele ekutheni asongelwe ngokubulawa kanye namanye amalungu omndeni wakhe.
UKhoza unqabile ukuphawula ngala macala abekwe wona.
- News 24


text:
Isahluko 6: IimFunda (103-150)
103. IimFunda
- IRiphabliki ineemFunda ezilandelako:
- IPumalanga-Kapa;
- IFreyistata;
- I-Gauteng;
- IKwaZulu-Natal;
- IMpumalanga;
- ITlhagwini-Kapa;
- ILimpopo;
- ITlhagwini-Tjhingalanga; begodu
- neTjhingalanga-Kapa.
[Isigatjana (1) sijanyiselelwe ngesigaba 3 somThethosisekelo oliTjhuguluko leTjhumi nanye lomThetho womnyaka we-2003 besajanyiselelwa ngesigaba 1 somThethosisekelo oliTjhuguluko leTjhumi nambili lomThetho womnyaka we-2005.]
-
Imikhawulo yebalanarha leemFunda okukhulunywa ngazo yakhiwa linani lemikhawulo yamabalanarha atjengiswe eemebheni okukhulunywa ngazo eeYelelisweni ezirheliswe eHlelwenikambiso 1A.
[Isigatjana. (2) sijanyiselelwe ngesigaba1 somThethosisekelo oliTjhuguluko leTjhumi nambili lomThetho womnyaka we-2005.]
-
- Nanyana kunini imikhawulo yendawo yesifunda ibuye ijanyiselelwe litjhugululo lomThethosisekelo, umThetho wePalamende unganikela ngamagadango wokulawula, ngesikhathi esibekiweko, somThetho, begodu nanyana ngimiphi eminye imiphumela yokubuyelelwa kwesiqunto.
- UmThetho wePalamende otjhiwo kupharagrafu a. ungenziwa umThetho bewuphumeleliswe ngaphambi ngokuthoma kwetjhuguluko lomThethosisekelo, kodwana nanyana ngimiphi imisebenzi, eyenziwa sifunda, ipahla, amalungelo, iimbopho, imisebenzi namkha iinkwelede zingadluliswa kwaphela ngokuya komThetho ngemva kobana itjhugulukwelo lomThethosisekelo sele lenzekile.
[Isigaba 103 sijanyiselelwe ngesigaba 1 somThethosisekelo oliTjhuguluko leTjhumi nambili lomThetho womnyaka we-2003.]
IimBethamthetho ZeemFunda
104. Amandla WeemFunda Wokwenza UmThetho
- Amandla wesiFunda wokwenza umThetho athweswe isiBethamthetho sesiFunda, begodu namandla anikelwe isiBethamthetho sesiFunda kukobana—
- siphasise umThethosisekelo waso wesiFunda namkha kukwenza amatjhuguluko wanyana ngimuphi omunye umThethosisekelo owaphasiswa ngiso ngokuya kweengatjana 142 begodu nese-143;
- siphasise umThetho wesiFunda saso manqophana—
- nanyana ngiyiphi indaba ephathelene nendawo abasebenzela kiyo erheliswe eHlelwenikambiso 4;
- nanyana ngiyiphi indaba ephathelene nendawo abasebenzela kiyo erheliswe eHlelwenikambiso 5;
- nanyana ngiyiphi indaba engaphandle kweendawezo abasebenzela kizo, begodu nenikelwe ngokunqophileko esiFundeni mThetho weNarha; begodu
- nanyana ngiyiphi indaba leyo isiqalelelo somThethosisekelo esihlongoza bona kuphasiswe umThetho wesiFunda; begodu
- nokunikela nanyana ngimaphi amandlawo wangokomThetho emKhandlwini kaMasipala wesiFundeso.
- IsiBethamthetho sesiFunda, ngesiqunto esisekelwa mavowudu abubili ebuthathwini wamalungaso, ungabawa iPalamende bona itjhugulule igama lesiFundeso.
- IsiBethamthetho sesiFunda sibotjhwa kwaphela mThethosisekelo begodu nangabe siphasise umThethosisekelo wesiFunda, sawo begodu ngawo umThethosisekelo lowo kumele usebenze ngokuya kwayo nangokulandela umThethosisekelo lowo, nomThethosisekelo wesiFunda.
- Umthetho wesiFunda omalungana nendaba leyo etlhogakala ngokuzwakalako namkha emayelana nokuphumelelisa kokusetjenziswa kwamandla malungana nanyana ngiyiphi indaba erheliswe eHlelwenikambiso 4, uzakuthathwa ngazo zoke indlela njengomThetho omalungana nendaba erheliswe eHlelwenikambiso 4.
- IsiBethamthetho sesiFunda singenza iimphakamiso esiBethamthethweni seNarha bona yenze umThetho malungana nanyana ngiyiphi indaba ewela ngaphandle kwamandla wesiBethamthetho, namkha nangabe umThetho wePalamende ukhona ongamele umThetho wesiFunda.
105. Ukubunjwa Nokukhethwa KweemBethamthetho ZeemFunda
- IsiBethamthetho sesiFunda sibunjwa bomma nabobaba abakhethwe njengamalunga ngokuya kwerherho lamakhetho lelo—
- elibekwe Mthetho weNarha zombelele;
- elisekelwe phezu kwerherho elifanako labavowudu;
- elibonelela okungasenani ubuncani iminyaka eli-18 njengeminyaka yokuvowuda; begodu
- nelinemiphumela, evamileko, nebuye ibe nokujanyelwa kweenhlangano ngokwamavowudu eziwatholileko.
[Isigatjana (1) sijanyiselelwe ngesigaba 3 somThethosisekelo oliTjhuguluko leTjhumi lomThetho womnyaka we-2003 begodu sijanyiselelwe ngesigaba (3) somThethosisekelo oliTjhuguluko lesiNe lomThetho womnyaka we-2008.]
- IsiBethamthetho sesiFunda sibunjwa malunga ahlangana nama-30 ukuya kama-80. Inani lamalungelo okungezeka lihluke ukuya ngeemfunda, kumele liquntwe ngokuya kwendlela ebekwe komThetho weNarha.
106. Ubulunga
- Esinye nesinye isakhamuzi esilungele ukuvowudela isiBethamthetho seNarha siyakulungela ukuba lilunga lesiBethamthetho sesiFunda ngaphandle kwalokha—
- nanyana ngimuphi umuntu onikelwe isikhundla namkha osebenzela uRhulumende begodu athole umrholo, ngaphandle—
- kwakaNdunakulu namanye amalunga womKhandlu wezokuPhatha wesiFunda; begodu
- nezinye iinkhulu imisebenzazo okutholakala bona misebenzi ekhambisana nemisebenzi yomuntu olilunga lesiBethamthetho sesiFunda begodu umenyezelwe ngokuya komThetho weNarha njengomsebenzi okhambisana naloyo;
- amalunga wesiBethamthetho seNarha namalunga aziinthunywa zasafuthi zomKhandlu weNarha ongamele iimFunda, namkha amalunga womKhandlu kaMasipala;
- abantu abangakabi ukuba sebujameni obuhle beemali ngokuya kwekhotho;
- nanyana ngumuphi umuntu omenyezelwe yikhotho yeRiphabliki njengalowo ongakaphili kuhle emkhumbulweni; namkha
- nanyana ngubani umuntu ongathi ngemva kobana isigabesi sithome ukusebenza abotjhelwe umlandu begodu anikelwe isigwebo sesikhathi esidluliko eenyangeni ezili-12, ejele ngaphandle kokuphiwa ihlawulo, kungaba ngaphakathi namkha ngaphandle kweRiphabliki nangabe isenzo esibange umlandu lo, besingaba mlandu ngaphakathi kweRiphabliki; kodwana akekho noyedwa umuntu okuzakuthathwa bona sele agwetjiwe, beze kufike isikhathi lapho isibawo sokubuyekezwa kokubonwa kwakhe umlandu namkha isigwebo sesiqundiwe namkha lapho isibaweso sele siphelelwe sikhathi khona. Ukungavunyelwa komuntu bona abe lilunga lesiBethamthetho kuphela emva kweminyaka emihlanu ngemva kokuqeda isigwebo leso.
- Umuntu ongakalungeli lokuba lilunga lesiBethamthetho sesiFunda ngokuya kwesigatjana (1)(a) namkha (b) angaba ngungikhethani wesiBethamthethweso ngaphasi kweenrhunyezo namkha imibandela esungulwe mThetho weNarha zombelele.
- Umuntu ulahlekelwa bulunga bakhe besiBethamthetho sesiFunda nangabe umuntu loyo—
- angasanalo ilungelo lokuba lilunga; namkha
- utshwilile ukuba khona esiBethamthethweni ngaphandle kwemvumo ngaphasi kobujamo lapha imilayo nemiyalo yesiBethamthetho iveza ukulahlekelwa bulunga;
- angasanalo ilungelo lokuba lilunga lehlangano leyo emkhethileko bona abe lilunga lesiBethamthetho.
[Isigatjana (3) sijanyiselelwe sigaba 4 somThethosisekelo oliTjhuguluko leTjhumi lomThetho womnyaka we-2003 kanye nesigaba 4 somThethosisekelo oliTjhuguluko leTjhumi nane lomThetho we-2008.]
- Iinkhundla zesiBethamthetho sesiFunda kumele zizaliswe ngokuya komThetho weNarha.
107. Ukufunga Namkha Ukuqinisekisa
Ngaphambi kobana amalunga wesiBethamthetho sesiFunda athome ngemisebenziwo wesiBethamthetho, kumele afunge namkha, aqinisekise ukwethembeka kwawo kuRiphabliki begodu nokuthobela kwawo umThethosisekelo ngokuya kweHlelokambiso 2.
108. Isikhathi Esibekelwe IimBethamthetho ZeemFunda
- IsiBethamthetho sesiFunda sivowudelwa isikhathi esiminyaka emihlanu.
-
Nangabe isiBethamthetho sesiFunda siyapheliswa ngokuya kwesigaba 109, namkha lokha nakuphela isikhathi saso, uNdunakulu wesiFunda ngesimemezelo somThetho, kumele abize begodu abeke namalanga wokubanjwa kwamakhetho, okumele abanjwe phakathi kwamalanga ama- 90 ukusukela ngelanga isiBethamthetho esipheliswe ngalo, namkha ngemva kokuphela kwesikhathi saso. Isimemezelo esibizako namkha esibeka ilanga lamakhetho kumele sikhutjhwe ngaphambi namkha ngemva kokuphela kwesikhathi sokuphatha sesiBethamthetho sesiFunda.
[Isigatjana 2 sijanyiselelwe ngesigatjana 1 somThethosisekelo oliTjhguluko lesiNe lomThetho womnyaka we-1999.]
- Nangabe imiphumela yamakhetho wesiBethamthetho sesiFunda ayikamenyezelwa ngesikhathi okukhulunywa ngaso esigabeni se-190 namkha nangabe amakhetho abekelwe ngeqadi yikhotho, uMongameli ngesimemezelo somThetho kumele amemezele begodu abeke namanye amalanga amakhetho amanye okumele abanjwe ngawo phakathi kwamalanga ama-90 emva kokuphela kwesikhatheso namkha kwelangelo amakhetho abekelwa ngalo ngeqadi.
- IsiBethamthetho sesiFunda sihlala sinamandla wokusebenza kusukela ngesikhathi sokupheliswa kwaso, namkha ngemva kokuphela kwesikhathi sokusebenza kwaso, bekufike ilanga elingaphambi kwelanga lokuthoma kwamakhetho wesiBethamthetho esilandelako.
109. Ukupheliswa KweemBethamthetho ZeemFunda Ngaphambi Kokuphela Kwesikhathi Sazo
- UNdunakulu wesiFunda kumele aphelise isiBethamthetho sesiFunda nangabe—
- isiBethamthetho samukele isiqunto esisekelwe linengi lamalungaso bona kumele sipheliswe; begodu
- nangabe sekuphele iminyaka emithathu isiBethamthetho solo sakhethwako.
- UMjaphethe kaNdunakulu kumele aphelise isiBethamthetho sesiFunda nangabe—
- isikhundla sikaNdunakulu sivulekile; begodu
- nesiBethamthetho sibhalelwa kukhetha uNdunakulu omutjha phakathi kwamalanga ama-30 emva kokuvuleka kwesikhundla lesi.
110. Iinkhathi Zokuhlala Nezokuphumula
-
Emva kwamakhetho, ukuhlala kokuthoma kwesiBethamthetho sesiFunda kumele kubanjwe ngesikhathi nelanga eliquntwe liJaji elibekwe liJaji eliKhulu, kodwana kungakadluli amalanga ali-14 emva kokumenyezelwa kwemiphumela.
IsiBethamthetho sesiFunda singaqunta iinkhathi nobude bokuhlala nokuphumula kwaso.
[Isigatjana (1) esijanyiselelwe ngesigaba 8 somThethosisekelo oliTjhuguluko lesiThandathu lomThetho womnyaka we-2001.]
- UNdunakulu angabiza isiBethamthetho sesiFunda bona sizokuhlala ngokungakavami ukuzokuqalana neendaba eziqakathekileko.
- IsiBethamthetho sesiFunda sizakuqunta bona sizakuhlala kuyiphi indawo.
111. USomlomo NeSekela LikaSomlomo
- Ekuhlaleni kokuthoma ngemva kwamakhetho, namkha lokha nakutlhogeka ukuzalisa isikhundla, isiBethamthetho sesiFunda kumele sikhethe uSomlomo neSekela likaSomlomo hlangana namalungaso.
-
IJaji elibekwe liJaji eliKhulu kumele likhambise amakhetho kaSomlomo; uSomlomo nguye ozakukhambisa amakhetho weSekela likaSomlomo.
[Isigatjana (2) sijanyiselelwe ngesigaba 9 somThethsisekelo oliTjhuguluko lesiThandathu lomThetho womnyaka we-2001.]
- Indlela yekambiso endlalwe eNgcenyeni A yeHlelokambiso 3 ngiyo esetjenziswako nakukhethwa uSomlomo neSekela likaSomlomo.
- IsiBethamthetho sesiFunda singasusa uSomlomo namkha iSekela likaSomlomo esikhundleni ngokuthathwa kwesiqunto. Inengi lamalunga wesiBethamthetho kumele abekhona nakwamukelwa isiqunto.
- Ngokuya kwemilayo nemiyalwaso, isiBethamthetho sesiFunda singakhetha hlangana namalungaso abanye aboSihlalo ukusiza uSomlomo neSekela likaSomlomo.
112. Iinqunto
- Ngaphandle kwalokha umThethosisekelo ubeka ngokuhlukileko—
- inengi lamalunga wesiBethamthetho sesiFunda kumele abekhona ngaphambi kobana kuthathwe ivowudu manqophana nomThethomlingwa namkha ukutjhugululwa komThethomlingwa;
- okungasenani, ubunye bobuthathu bamalunga kumele abekhona ngaphambi kobana ivowudu yananyana ngiyiphi indaba ephambi kwesiBethamthetho ingathathwa; begodu
- zoke iindaba eziphambi kwesiBethamthetho ziquntwa linengi lamavowudu afakiweko.
- Ilunga elinguSihlalo emhlanganweni wesiBethamthetho sesiFunda alikavunyelwa bona likhethe njengabanye, kodwana—
- kumele liphosele ivowudu ehlukanisako nangabe kunamavowudu alinganako emahlangothini womabili phezu kombuzo othileko; begodu
- Angafaka ivowudu njengabanye nangabe indaba kumele iquntwe livowudu elisekelwa okungasenani buncani benengi lobubili ebuthathwini bamalunga.
113. Amalungelo Wamalunga Aziinthunywa Zasafuthi EemBethamthethweni ZeemFunda
Amalunga wesiFunda aziinthunywa zasafuthi emKhandlwini weemFunda angakhambela begodu angakhuluma eemBethamthethweni zeemFunda namakomidazo, kodwana angeze bavowuda. IsiBethamthetho singabawa ilunga elisithunywa sasafuthi bona likhambele namkha likhulume esiBethamthethweni namkha amakomidinaso.
114. Amandla WesiBethamthetho SesiFunda
- Ekusebenziseni amandlaso wokulawula umthetho, isiBethamthetho sesiFunda singa—
- tjheja, siphasise, sitjhugulule namkha sale nanyana ngimuphi umThethomlingwa ongaphambi kwesiBethamthetho; begodu
- sungula namkha silungise umThetho, ngaphandle kwemiThethomlingwa yeemali.
- IsiBethamthetho sesiFunda kumele sinikele iindlela—
- zokuqinisekisa bona zoke iinjamiso zomKhandlu womBuso wesiFunda zokuphatha ziziphendulela kiso.
- eqinisekisa ukutlhogonyelwa okungeneleleko—
- kokusetjenziswa kwamandla womKhandlu wezokuphatha okufaka hlangana nokusetjenziswa komThetho ngokwesiqunto; begodu
- nakunanyana ngisiphi isijamiso somBuso wesiFunda.
115. Ubufakazi Namkha Umbiko Ngaphambi KweemBethamthetho ZeemFunda
- IsiBethamthetho sesiFunda nomkha enye yamakomidaso inga—
- biza nanyana ngimuphi umuntu ukuvela ngaphambi kwaso ukuzokwethula ubufakazi obufungelweko namkha obuqinisekisiweko namkha ukuveza iincwadi zobufakazi;
- bawa nanyana ngimuphi umuntu namkha iinkhungo zeemFunda bona zizokwethula umbiko ngaphambi kwaso;
- katelela, ngokuya komThetho wesiFunda namkha imilayo nemiyalo, nanyana ngimuphi umuntu namkha iinkhungo bona zifezekise ukubizwa kwazo namkha iindingo ngokuya kwepharagrafu (a) namkha (b); begodu
- nokwemukela kweenghonghoyilo, imibono neemphakamiso ezivela kunanyana ngibaphi abantu abaneenrhuluphelo namkha iinkhungo.
116. Ukuhlela Kwangaphakathi, Ikambiso Neendlela ZeemBethamthetho ZeemFunda
- IsiBethamthetho sesiFunda singa—
- qunta besilawule ukuhleleka kwangaphakathi, iinkambiso neendlela zaso; begodu
- senze imilayo nemiyalo ephathelene nomsebenzaso, ngokutjhejwa kobujameleko nokusebenza kwentando yesitjhaba, ubuziphendulelo ukuba bupepenene begodu nokuzibandakanya komphakathi.
- Imilayo nemiyalo yesiBethamthetho sesiFunda kumele itjheje—
- ukusungulwa, ukubunjwa, amandla imisebenzi, iindlela zekambiso neenkhathi ezibekelwe amakomidaso;
- ukuzibandakanya emisebenzini yesiBethamthetho begodu namakomidi kwazo zoke iinhlangano ezincani zombanganarha ezijanyelweko ngaphakathi kwesiBethamthetho ngendlela ekhambisana nentando yenengi;
- ukusekelwa ngeemali nangezokuphatha kwenye nenye inhlangano yezombanganarha ejanyelweko esiBethamthethweni, ngokulandela indlela yokujanyelwa kwazo esiBethamthethweni, ukwenzela bona ihlangano enye nenye nomrholayo ikghone ukwenza imisebenzayo ephathelene nesiBethomthethweni; begodu
- nokwamukelwa komrholi wehlangano engekulu kwezincani esiBethamthethweni, njengoMrholi wehlangothi eliPhikisako.
117. Amalungelo Akhethekileko
- Amalunga wesiBethamthetho sesiFunda namalunga aziinthunywa zasafuthi emKhandlwini weNarha ongamele iimFunda—
- anetjhaphuluko lokukhuluma nanyana yini ngaphakathi kwesiBethamthetho nemakomidawo, ngokuya kwemilayo nemiyalo; begodu
- angeze bamangalelwa ngokwemilandu ethinta ikambiso yomphakathi namakha ubulelesi, babotjhwe, bavalelwe ejele namkha bahlawuliswe ngomonakalo—
- wananyana yini abakukhulumileko, abakunikele namkha bakwethule ngaphambi kwesiBethamthetho namkha kunanyana ngiyiphi yamakomidaso; namkha
- nanyana yini okuvezwe ngebanga lananyana yini ekhulunyiweko, okunikelweko namkha okwethulwe ngaphambi kwesiBethamthetho namkha kunanyana ngiyiphi yamakomidaso.
- Amanye amalungelo akhethekileko nokulitjalelwa kwesiBethamthetho sesiFunda namalungaso angabekwa mThetho weNarha.
- Imirholo, iimbonelelo neenzuzo ezibhadelwa kumalunga wesiBethamthetho sesiFunda avela bunqopha esiKhwameni sengenisoMali kaRhulumende sesiFunda.
118. Ukufikelela Nokuzibandakanya Komphakathi EemBethamthethweni ZeemFunda
- IsiBethamthetho sesiFunda kumele—
- siphumelelise ukuzibandakanya komphakathi emisebenzini yokwenza umthetho nakweminye imisebenzi yesiBethamthetho namakomidaso; begodu
- sense umsebenzaso etjhatjhalazini, begodu imihlanganwaso neyamakomidaso ivulekele umphakathi; kodwana, amagadango azwakalako angathathwa—
- ukulawula indlela yokufikelela komphakathi, okufaka hlangana nokufikelela ngemithombo yeendaba , isiBethamthethweni namakomidaso; begodu
- nokuvumela ukusetjhwa kwananyana ngimuphi umuntu begodu, lapha kufaneleko nokwalelwa ukungena namkha ukukhutjhwa kwananyana ngimuphi umuntu.
- IsiBethamthetho sesiFunda angeze satjhiya umphakathi, okufaka hlangana nemithombo yeendaba ukukhambela imihlangano yekomidi ngaphandle kwalokha nakuzwakalako begodu kulungele ukungenziwa emphakathini ovulekileko
119. Ukungeniswa KwemiThethomlingwa
Malunga womKhandlu weNarha ongamele iimFunda kwaphela namkha ikomidi namkha ilunga lesiBethamthetho sesiFunda angethula umThethomlingwa esiBethamthethweni; kodwana lilunga lomKhandlu wezokuphatha kwaphela elingaziphendulelako eendabeni zeemali, namkha ilunga elikhonjwe nguNdunakulu ongangenisa umThethomlingwa wezeemali esiBethamthethweni.
120. ImiThethomlingwa Yeemali
- UmThethomlingwa, kumThethomlingwa wemali nangabe—
- wabelana ngeemali;
- ukatelela ukubhadalwa komthelo weemFunda, amalevi, umthelo wepahla namkha umthelo ongezelelweko;
- uphelisa namkha uphungula, namkha ukhupha umuntu emthelweni wananyana ngisiphi isiFunda, amalevi, umthelo wepahla namkha umthelo ongezelelweko; namkha
- ugunyaza ukutholakala komthelo bunqopha esiKhwameni seNgenisomali yesiFunda.
- UmThethomlingwa weemali angekhe wasebenza nanganyana ngiyiphi enye into ngaphandle—
- kwendaba ephathelene nesabelo seemali;
- kokukatelela, ukusulwa, namkha ukuphungulwa kwemithelo yeemFunda, amalevi, umthelo wepahla namkha umthelo ongezelelweko;
- ukukhutjhwa komuntu emthelweni wananyana ngisiphi isiFunda, amalevi, umthelo wepahla namkha umthelo ongezelelweko; namkha
- kokugunyaza ukutholakala komthelo bunqopha esiKhwameni seNgenisomali yesiFunda.
-
UmThetho wesiFunda kumele unikele ikambiso ukwenzela bona isiBethamthetho sesiFunda sikwazi ukutjhugulula umThethomlingwa weemali.
[Isigaba 120 sijanyiselelwe ngesigaba 3 somThethosisekelo oliTjhuguluko leKhomba lomThetho womnyaka we-2001.]
121. Ukwamukelwa KwemiThethomligwa
- UNdunakulu wesiFunda kumele amukele begodu atlikitle umThethomlingwa ophasiswe siBethamthetho sesiFunda ngokuya kweSahlukwesi namkha nangabe uNdunakulu anokurhiniza ngehlangothini lokukhambisana nomThethosisekelo komThethomlingwa loyo, kumele ubuyiselwe emva esiBethamthethweni bona siyowuhlolisisa kabutjha.
- Nangabe, emva kokuhlolisiswa kabutjha, komThethomlingwa othileko, kutholakala bona wanelisa zoke iinrhuluphelo zikaNdunakulu, uNdunakulu, kumele awamukele bekawutlikitle umThethomlingwa loyo; nangabe akusinjalo uNdunakulu kumele enze okhunye kwalokhu—
- angawamukela begodu awutlikitle umThethomlingwa loyo; namkha
- angawudlulisela eKhotho yomThethosisekelo bona ikhuphe isiqunto ngokukhambisana kwawo nomThethosisekelo namkha awa.
- Nangabe iKhotho yomThethosisekelo iqunta bona umThethomlingwa loyo ukhambisana nomThethosisekelo, uNdunakulu kumele awamukele begodu awutlikitle.
122. Ukwenza KwamaLunga Iimbawo EKhotho YomThethosisekelo
- Amalunga wesiBethamthetho sesiFunda angenza isibawo eKhotho yomThethosisekelo bona ikhuphe isiqunto esitjhoko bona umThetho wesiFunda namkha ingcenye yawo ayikhambisani nomThethosisekelo.
- Isibawo—
- kumele sisekelwe okungasenani buncani obungaba maphesente ama-20 wamalunga besiBethamthetho; begodu
- kumele kwenziwe phakathi kwamalanga ama-30 ukusukela ngelanga uNdunakulu awamukela begodu wawutlikitla ngayo.
- IKhotho yomThethosisekelo ingalaya bona woke namkha ingcenye yomThetho loyo, okwenziwe isibawo ngawo ngokuya kwesigatjana (1) awunamandla wangokomThetho bekufike lapha iKhotho ikhupha khona isiqunto ngesibaweso, nangabe—
- iinrhuluphelo zezobulungiswa ziyakudinga lokho; begodu
- isibaweso sinekghonakalo elizwakalako bona singaphumelela.
- Nangabe isibawesi siba asiphumeleli, iKhotho yomThethosisekelo kumele igunyaze bona abafaki besibaweso babhadele zoke iindleko.
123. Ukukhangiswa KwemiThetho YeemFunda
UmThethomlingwa owamukelwako begodu watlikitlwa nguNdunakulu wesiFunda uba mThetho wesiFunda, kumele waziswe msinya begodu bewuthome ukusebenza nasele wazisiwe namkha ngelanga elizokubekwa mThetho.
124. Ukubulungwa KwemiThetho YeemFunda
IKhophi etlikitliweko yomThetho wesiFunda ibufakazi obuzeleko beenqalelelo zomThetho loyo begodu, nasele umenyezelwe kumele unikelwe iKhotho yomThethosisekelo bona iwubulunge.
ImiKhandlu YeemFunda
125. Amandla Wokulawula IimFunda
- Amandla wokuphatha isiFunda athweswe uNdunakulu wesiFundeso.
- UNdunakulu usebenzisa amandla wezokuphatha namanye amalunga womKhandlu wezokuPhatha isiFunda ngokwenza lokhu—
- ngokwethula ukusetjenziswa komThetho wesiFunda ngaphakathi kwesiFundeso.
- ngokukwethula ukusetjenziswa kwayo yoke imiThetho yeNarha engaphakathi kweendawo zokusebenzela ezirheliswe eHlelwenikambiso 4 nelesi- 5 ngaphandle kwanyana umThethosisekelo namkha umThetho wePalamende utjho okuhlukileko;
- ngokutjheja esiFundeni ukusetjenziswa, komThetho weNarha ongaphandle kweendawo zokusebenza ezirheliswe eHlelwenikambiso 4 nelesi-5, ukuphathwa kwawo okunikelwe ezandleni zamandla welawulo lesiFunda ngokuya komThetho wePalamende;
- ngokuthuthukisa nokwethula umthethokambiso wesiFunda ngokwesiqunto.
- ngokuthintanisa imisebenzi yokuphathwa kwesiFunda nemiNyango kaRhulumende;
- ngokulungisa nokusungula umThetho wesiFunda; begodu
- ngokwenza nanyana ngimuphi umsebenzi onikelwe emandleni wesiFunda ngokuya komThethosisekelo namkha umThetho wePalamende.
- IsiFunda sinamandla welawulo ngokuya kwesigatjana (2) (d) kwaphela ukufikela ezingeni lapha siba khona namandla wokuba nekghono lokuba neembopho kwezokuphatha. URhulumende weNarha, ngokomThetho begodu nangezinye iindlela, kumele asize iimFunda ukobana zithuthukise amandlazo wezokuphatha atlhogekako ukwenzela bona zikwazi ukusebenzisa amandlazo wokuphatha ngepumelelo, begodu nokwenza imisebenzazo okukhulunywa ngayo esigatjaneni (2).
- Nanyana ngimuphi umbango omalungana namandla wezokuphatha wesiFunda ophathelene nanyana ngimuphi umsebenzi kumele udluliselwe emKhandlwini weNarha ongamele iimFunda bona uwurarulule phakathi kwamalanga ama-30 ukusukela ngelanga umbango lo owadluliswa ngayo.
- Ngokulawulwa sigaba 100, ukwenziwa komsebenzi womThetho wesiFunda ngaphakathi kwesiFunda, kusemandleni womKhandlu wesiFunda wezokuphatha kwaphela.
- UmKhandlu wezokuphatha wesiFunda kumele usebenze ngokulandela—
- umThethosisekelo; begodu
- umThethosisekelo wesiFunda, nangabe umThethosisekelo wesiFunda uphasisiwe.
126. Ukunikelwa Imisebenzi
- Ilunga lomKhandlu wesiFunda wezokuphatha linganikelwa nanyana ngimaphi amandla namkha umsebenzi okumele wenziwe namkha okumele ukwenziwa ngokuya komThetho wePalamende, namkha umThetho wesiFunda, emKhandlwini kaMasipala. Umsebenzi—
- kumele wenziwe ngokuya kwesivumelwano hlangana nelunga elithintekako lomKhandlu wezokuPhatha nomKhandlu kaMasipala;
- kumele ukhambisane nomThetho loyo ngokuya kwamandla afaneleko namkha umsebenzi osetjenziweko namkha owenziweko; begodu
- uthoma ukwenziwa ekumenyezelweni kwawo nguNdunakulu.
127. Amandla Nemisebenzi YaboNdunakulu
- UNdunakulu wesiFunda unamandla nemisebenzi ethweswe yona sikhundla ngokuya komThethosisekelo begodu nanganyana ngimuphi umthetho.
- UNdunakulu wesiFunda unesibopho salokhu—
- ukwamukela nokutlikitla imithetho-ehlongoziweko;
- ukubuyisela emva umThethomlingwa esiBethamthethweni sesiFunda bona sihlolisise kabutjha ukukhambisana kwawo nomThethosisekelo.
- ukudlulisela umThethomlingwa eKhotho yomThethosisekelo bona ithathe isiqunto sokobana iyakhambisana yini nomThethosisekelo;
- ukubiza isiBethamthetho sesiFunda bona sizokuhlala ngokungakavami ukwenzela bona sikwazi ukwenza imisebenzi eqakatheke khulu;
- ukubeka amaKomtjhini wePhenyo; begodu
- nokumemezela ireferandamu yesiFunda ngokuya komThetho weNarha.
128. Ukukhethwa KwaboNdunakulu
- Ekuhlaleni kwesiBethamthetho sesiFunda kokuthoma ngemva kwamakhetho begoud nanyana kukunini nakutlhogekako ukobana kuzaliswe isikhundla, kumele kukhethwe umma namkha ubaba hlangana namalunga ukobana abe nguNdunakulu wesiFunda.
-
IJaji elibekwe liJaji eliKhulu kumele likhambise amakhetho wakaNdunakulu. Indlela yekambiso endlalwe eHlelwenikambiso 3 ngiyo esetjenziswako ekukhethweni kwakaNdunakulu.
[Isigatjana (3) sijanyiselelwe sigaba 10 somThethosisekelo oliTjhuguluko lesiThandathu lomThetho womnyaka we-2001.]
-
Amakhetho wokuvala isikhala sesikhundla sakaNdunakulu kumele abanjwe ngesikhathi begodu nangelanga elikhethwe liJaji eliKhulu, lokhu kumele kwenzeke kungakadluli amalanga ama-30 isikhala leso sivulekile.
[Isigatjana (3) sijanyiselelwe sigaba 10 somThethosisekelo oliTjhuguluko lesiThandathu lomThetho womnyaka we-2001.]
129. Ukuthoma Ukusebenza KwaboNdunakulu
Loyo akhethelwe bona abe nguNdunakulu kumele athome ngomsebenzakhe phakathi kwamalanga amahlanu kusukela ngelanga akhethwa ngalo, ngokufunga namkha ngokuqinisekisa ukwethembeka kwakhe kuRiphabliki begodu nokuthobela umThethosisekelo, ngokuya kweHlelokambiso 2.
130. Isikhathi Somsebenzi Esibekelwe UNdunakulu Nokususwa Kwakhe
- Isikhathi sokuba nguNdunakulu sithoma lokha uNdunakulu athoma ukusebenza esikhundleni sakhe begodu siphela lokha nakuba nesikhala namkha lokha umuntu okhethelwe ukuba nguNdunakulu olandelako athoma ukusebenza.
- Akekho umuntu ozakuba sesikhundleni sikaNdunakulu amahlandla adlula kwamabili, kodwana lokha umuntu nakakhethelwa ukuvala isikhundla sikaNdunakulu, isikhathi esihlangana nokukhethwa kwakhokho bekufike amakhetho alandelako kaNdunakulu asithathwa njengehlandla.
- IsiBethamthetho sesiFunda, ngokwesivumelwano esithathwe ngokusekelwa yivowudu okungasenani yobunengi obububili ebuthathwini samalungaso, singasusa uNdunakulu esihlalweni ngeenzathu ezilandelako kwaphela—
- ukwephulwa okudinisako komThetho namkha umThethosisekelo;
- ukungaziphathi kuhle; namkha
- ukubhalelwa kukwenza imisebenzi yesikhundla sakhe.
- Nanyana ngubani osusiweko esikhundleni sobuNdunakulu ngokwesigatjana (3)(a) namkha (b) kumele angatholi iinzuzo zesikhundleso, begodu angeze asebenza ngitjho kunanyana ngisiphi isikhundla kunanyana ngiyiphi i-ofisi lomphakathi.
131. AboMjaphethe BaboNdunakulu
- Nangabe uNdunakulu angekho namkha ngeenzathu ezithile uyehluleka ukwenza imisebenzakhe njengoNdunakulu, namkha ngesikhathi nakunesikhala e-ofisini likaNdunakulu, omunye umuntu osesikhundleni esingaphasi ngokuya kwerhelo lokulandelana kweenkhundla angaba nguMjaphethe kaNdunakulu:
- Ilunga lomKhandlu wezokuPhatha elibekwe nguNdunakulu.
- Ilunga lomKhandlu wezokuPhatha elibekwe ngamanye amalunga womKhandlu wezokuPhatha.
- USomlomo bekufike lapha isiBethamthetho sibeka khona omunye wamalungaso.
- UMjaphethe kaNdunakulu unamandla, unesibopho, amandla nemisebenzi kaNdunakulu.
- Ngaphambi kobana athome ngeembopho, amandla, nemisebenzi kaNdunakulu, noMjaphethe kaNdunakulu kumele afunge namkha aqinisekise ukwethembeka kwakhe kuRiphabliki nokuthobela umThethosisekelo ngokuya kweHlelokambiso 2.
132. Imikhandlu Yezokuphatha
- UmKhandlu wesiFunda wezokuPhatha ubunjwa nguNdunakulu, njengehloko yomKhandlu, begodu namalunga angasingaphasi kwamahlanu, begodu angadluli kalitjhumi akhethwe nguNdunakulu hlangana namalunga wesiBethamthetho sesiFunda.
- UNdunakulu wesiFunda nguye obeka eenkhundleni amalunga womKhandlu wezokuPhatha, uwanikela amandla nemisebenzi, begodu angawasusa eenkhundleni.
133. Ukuziphendulelo Neembopho
- Amalunga womKhandlu wesiFunda wezokuPhatha anesibopho semisebenzi yokuphatha abanikelwe yona nguNdunakulu.
- Amalunga womKhandlu weiFunda wezokuPhatha wesiFunda aziphendulela ngokuhlanganyela nanofana munye ngamunye esiBethamthethweni ekwenzeni imisebenzi yabo.
- Amalunga womKhandlu wesiFunda wezokuPhatha kumele—
- asebenze ngokuya komThethosisekelo; begodu
- ethule imibiko ezeleko nangeenkhathi zoke esiBethamthethweni manqophana neendaba ezingaphasi kwelawulo labo.
134. Ukuragela Phambili KomKhandlu Wezokuphatha Emva Kwamakhetho
Ngesikhathi nakubanjwa amakhetho wesiBethamthetho sesiFunda, umKhandlu wezokuPhatha namalungawo ahlala anamandla wokusebenza bekufe lapha umuntu okhethelwe bona abe nguNdunakulu wesiBethamthetho esilandelako athoma ukusebenza.
135. Ukufunga Namkha Ukuzibopha
Ngaphambi kobana amalunga womKhandlu wesiFunda wezokuPhatha angathoma ukwenza imisebenzawo, kumele afunge namkha aqinisekise ukwethembeka kwawo kuRiphabliki nokuthobela umThethosisekelo, ngokuya kweHlelokambiso 2.
136. Ukuziphatha Kwamalunga WemiKhandlu YezokuPhatha
- Amalunga womKhandlu wesiFunda wezokuPhatha kumele aziphathe ngendlela ebekwe mThetho weNarha.
- Amalunga womKhandlu wesiFunda wezokuPhatha angeze avunyelwa bona—
- enze nanyana ngimuphi umunye umsebenzi obhadelelwako;
- bona aziphathe ngendlela engakhambisaniko neenkhundla zabo namkha bazivumele bona babe sebujameni obungabandakanyeka engozini yokutjhayisana phakathi kwemisebenzabo yombuso neenrhuluphelo zabo zangeqadi; namkha
- basebenzise iinkhundla zabo namkha nanyana ngimuphi umbiko abawuthole ngesibanga somsebenzabo ukuzingenisela imali namkha benzele nanyana ngimuphi umuntu inzuzo ngendlela ephambene nokulunga.
137. Ukudluliswa Kwemisebenzi
- UNdunakulu ngesimemezelo somThetho angadlulisela elungeni lomKhandlu wezokuPhatha—
- ukuphathwa kwananyana ngimuphi umThetho onikelwe elinye ilunga; namkha
- nanyana ngimaphi amandla namkha umsebenzi onikelwe ngokomthetho kelinye ilunga.
138. Ukunikelwa Kwemisebenzi Kwesikhatjhana
UNdunakulu, wesiFunda anganikela elinye ilunga lomKhandlu wezokuPhatha nanyana ngimaphi amandla namkha umsebenzi welinye ilunga elitshwilileko emsebenzini namkha elingakghoni ukusebenzisa amandla namkha ukwenza umsebenz lowo.
139. Ukungenelela KwakaRhulumende WesiFunda KuRhulumende WeKhaya
- Nangabe uMasipala uyabhalelwa namkha angakwazi ukuphumelelisa iimbophelelo zakhe zokuphatha ngokuya komThethosisekelo namkha umThetho, umKhandlu wesiFunda wezokuPhatha ofaneleko ungangenelela phakathi ngokuthatha nanyana ngimaphi amagadango afaneleko ukuqinisekisa ukufezwa kweembopho, okufaka hlangana—
- ukukhutjhwa komlayo emKhandlini kaMasipalada ngokuhlathulula izinga lokubhalelwa ukufezekiswa kweembopho, nokutjho nanyana ngimaphi amagadango okumele athathwe ukuhlangabezana neembopho zawo; begodu
- ukukhutjhwa komsebenzi ofanele isibopho sikaMasipala ukufikela lapha kutlhogeka khona bona—
- abulunge izinga eliqakathekileko leNarha namkha ufinyelele izinga elitlhogekako ekwethuleni komsebenzi;
- avimbele umKhandlu kaMasipala ekuthatheni amagadango angazwakaliko nangalimaza iinrhuluphelweni zomunye uMasipala, begodu namkha zesiFunda soke; namkha iii.
- kubulungwe ibumbano kwezomnotho; namkha
- ukuhlakaza umKhandlu kaMasipala nokuqatjha umlawuli bekufike lapha umKhandlu omutjha kaMasipala umenyezelwa khona nangabe ubujamo obukhethekileko bugunyaza igadango elifana nalelo.
- Nangabe umKhandlu wesiFunda wezokuPhatha uyangenelela eendabeni zakaMasipala ngokuya kwesigatjana (1)(b)—
- kumele ulethe isaziso esitloliweko sokungenelela—
- elungeni leKhabinedi eliphathelene neendaba zikaRhulumende; begodu
- nesiBethamthethweni sesiFunda begodu nomKhandlu weNatha ongamele iimFunda, phakathi kwamalanga ali-14 emva kobana kuthome ukungenelela;
- Ukungelela kumele kuphele nangabe—
- ilunga leKhabhinethe eliphathelene neendaba zikaRhulumende weKhaya lingavumeli ukungenelela ngamalanga ama-28 ngemva kokuthoma kokungenelela namkha kutholakala bona ekupheleni kwasikhatheso akakabi ukulivumela ingenelelo; namkha
- umKhandlu ungavumeli ukungenelela lokho phakathi kwamalanga ali-180 ngemva kobana kuthome ibonelelo namkha ekupheleni kwesikhatheso kungabi ukuvunyelwa ukungenelela; begodu
- umKhandlu kumele, ngesikhatheso ingenelelo liragela phambili, ubuyekeza ingenelelo qobe sikhathi esithileko begodu kungenza nanyana ngiziphi iimphakamiso ezifaneleko emKhandlwini wesiFunda.
- Nangabe umKhandlu kaMasipala uphadlhlalajwe ngokuya kwesigatjana (1)(c)—
- isiGungu sesiFunda kumele silethe isiyeleliso esitloliweko sokuphadlhalajwa kwaso ngokurhabekileko—
- elungeni leKhabinedi eliphethe iindaba zikaRhulumende wemaKhaya; begodu
- nesiBethamthethweni sesiFunda nemKhandlwini weNarha ongamele iimFunda; begodu
- isiqunto sokuphadlhalajwa singathoma ukusebenza emalangeni ali-14 ukusukela ngelanga lokwamukelwa kwesiyeleliso esivela emKhandlu ngaphandle kwanyana singabekelwa ngeqadi ilunga leKhabinedi namkha mKhandlu ngaphambi kokuphela kwamalanga ali-14.
- Nangabe uMasipala akakghoni namkha akakwazi ukufezekisa isibopho ngokuya komThethosisekelo namkha ngokomThetho ukuphasisa isabelo seemali namkha amanye amagadango wokubuthelela kwengenisomali elitlhogekako ukwenza bona kuthome ukusebenza kwesabelo seemali, isiGungu sesiFunda esifaneleko kumele singenelele ngokuthatha nanyana ngimaphi amagadango afaneleko ukuqinisekisa bona isabelo seemali namkha bona amagadango lawo wokubuthelelwa kwengenisomali ayamukeleka yini, okufaka hlangana umKhandlu kaMasipala begodu—
- nokuqatjhwa komlawuli bekufike lapha umKhandlu omutjha kaMasipala kumenyezelwa khona bona sele uthomile ukusebenza ngokomthetho; begodu
- nokuphasiswa kwesabelo seemali sesikhatjhana namkha amagadango wokubuthelelwa kwengenisomali ukukghonakalisa ukuragela phambili kokusebenza kukaMasipala.
- NangabeuMasipala, ngebanga lokungakhambi kuhle kwezinto endabeni yezeemali, usemrarweni omkhulu namkha wokungafezekisi imbopho zakhe zokunikela imisebenzi esisekelo namkha ukufezakalisa iimbopho zakhe ezipathelene nezeemali, namkha avuma bona akakwazi ukufezekisa iimbopho zakhe, namkha iimbopho zezeemali, isiGungu sesiFunda esifaneleko kumele—
- sinikele iqhinga lokobana uMasipala ahlangabezane neembopho zakhe ngokunikela imisebenzi esisekelo namkha isibopho sakhe sezeemali, okumele—
- silungiswe ngokuya komThetho weNarha; begodu
- ubopha uMasipala ekusebenziseni amandla wakhe wesiGungu nawomThetho, kodwana kwaphela ekufikeleni ebujameni obutlhogekako ukurarulula umraro ophathelene neendaba zeemali; begodu
- nokuphadlhalaja umKhandlu kaMasipala, nangabe uMasipala akakwazi namkha akavumeli amagadango womThetho, okufaka hlangana isabelo seemali namkha amagadango wokubuthelela ingenisomali, elitlhogakalako ukuphumelelisa iqhinga lokulungisa, begodu—
- nokuqatjhwa komlawuli bekufike lapha umKhandlu omutjha kaMasipala kumenyezelwa khona bona sele uthomile ukusebenza ngokomthetho; begodu
- unikelwe ibhajethi yesikhatjhana namkha amagadango wokubuthelela ingenisomali namkha nanyana ngimaphi amagadango aphumelelisa iqhinga lokwenza bona uMasipala akwazi ukuragela phambli nokwenza umsebenzakhe; namkha
- nangabe umKhandlu kaMasipala awukaphadlhalajwa ngokuya kwepharagrafu (b); kumele kuthome isibopho sokusebenzisa iqhinga lokuphumelela ukufikela ezingeni lapha uMasipala angeze akwazi namkha angavumeli ukusetjenziswa kweqhinga lokuzivuselela.
- Nangabe isiGungu sesiFunda siyangenela kuMasipala ngokwesigatjana (4) namkha (5), kumele silethe isaziso esitloliweko sokungenelela—
- elungeni leKhabinedi eliphathelene neendaba zaboRhulumende, begodu
- esiBethamthethweni sesiFunda nemKhandlwini ongamele iimFunda, ngamalanga amakhomba emva kokungenelela.
- Nangabe isiGungu sesiFunda singenelela emsebenzini kaMasipala ngokuya kwesigatjana (4) namkha (5); kumele sinikele isiyeleliso sokungenelela esitloliweko.
-
UmThetho wenarha asikghoni amandla asifuni namkha asenzi ungalawula ukusetjenziswa kwesigaba lesi, kufaka hlangana iinkambiso ezihlonywe ngilesi sigaba.
[Isigaba 139 sijanyiselelwe sigaba 4 somThethosisekelo oliTjhuguluko leTjhumi nanye lomThetho womnyaka we-2003.]
140. Iinqunto Eziphezulu
- Isiqunto sikaNdunakulu wesiFunda kumele sitlowe phasi nangabe—
- sithethwe ngokuya komThetho; namkha
- sinemiphumela yangokomThetho.
- Isiqunto esitloliweko sikaNdunakulu kumele sitlikitlwe godu ngelinye ilunga lomKhandlu wozokuPhatha nangabe isiquntweso sithinta umsebenzi onikelwe elinye ilunga.
- Iimemezelo, imithetjhwana begodu nezinye intlabagelo zemithetjhwana emincani yesiFunda kumele kwaziswe umphakathi.
- UmThetho wesiFunda ungatjho indlela leyo, begodu nalapha kufinyelela khona, iinsetjenziswa ezitjhiwo esigatjaneni (3) kumele—
- wendlalwe esiBethamthethweni sesiFunda; begodu
- bewuphasiswe siBethamthetho sesiFunda.
141. Isitjhukumiso Sokuzwakalisa Ukungabi Nethemba
- Nangabe isiBethamthetho sesiFunda ngesiqunto esamukelwe linengi lamalungaso siphasisa isiphakamiso sokuzwakalisa ukungabi nethemba kumKhandlu wesiFunda wezokuPhatha ngaphandle kukaNdunakulu, uNdunakulu kumele abumbe kabutjha umKhandlu loyo.
- Lokha isiBethamthetho sesiFunda ngesiqunto esamukelwe linengi lamalungaso siphasisa isiphakamiso sokungabi nethemba kuNdunakulu, uNdunakulu namanye amalunga womKhandlu wezokuPhatha kumele batjhiye phasi iinkhundla zabo.
ImiThethosisekelo YeemFunda
142. Ukwamukelwa KwemiThethosisekelo YeemFunda
IsiBethamthetho sesiFunda singaphasisa umThethosisekelo wesiFunda, namkha nakunokwenzeka sitjhugulule umThethosisekelwaso, lokha nangabe okungasenani ubuncani bobubili ebuthathwini bamalungaso bavowudela umThethosisekelo loyo.
143. Okumumethwe MiThethosisekelo YeemFunda
- UmThethosisekelo wesiFunda namkha itjhugululo lomThethesisekelo akukameli bona likhambisani nomThethosisekelo lo, kodwana ungabonelela lokhu—
- isiBethamthetho sesiFunda namkha iinjamiso zesiGungu begodu neendlela zekambiso ezehlukileko kunalezo ezinikelweko esaHlukwenesi; namkha
- isikhungo, indima ayidlalako, amandla begodu nobujamo boburholi bendabuko, lapha kufanele khona.
- Iinjamiso ezifakwe emThethwenisisekelo wesiFunda namkha umThethosisekelo otjhugululiweko ngokuya kwepharagrafu (a) namkha (b) yesigatjana (1)—
- kumele zikhambisane nemigomo amunyethwe sigagaba 1 neSahluko 3; begodu
- angeze athwesa isifunda nanyana ngimaphi amandla namkha imisebenzi loyo ewela—
- ngaphandle kwendawo elawulwa siFunda ngokuya kweHlelokambiso 4 neyesi- 5; namkha
- ngaphandle kwamandla nemisebenzi ethweswe isiFunda ngoyalelwa ziingaba zomThethosisekelo.
144. Ukuqinisekiswa KwemiThethosisekelo YeemFunda
- Nnagabe isiBethamthetho sesiFunda siphasise namkha sitjhugulule umThethosisekelo, uSomlomo wesiBethamthetho kumele adlulisele umtlolo loyo womThethosisekelo namkha wetjhugululo lomThethosisekelo eKhotho yomThethosisekelo bona iwuqinisekise.
- Akunamtlolo womThethosisekelo wesiFunda namkha umThethosisekelo otjhugululiweko ozakuba mThetho bekufike lapha iKhotho yomThethosisekelo iqinisekisa bona—
- umtlolo loyo ophasiswe ngokuya kwesigaba 142; begodu
- umtlolo loyo woke uzalisa iindingo zesigaba 143.
145. Ukutlikitlwa, Ukwaziswa Nokulondwa KwemiThethosisekelo YeemFunda
- UNdunakulu wesiFunda kumele amukele begodu atlikitle umtlolo womThethosisekelo wesiFunda namkha umThethosisekelo otjhugululiweko nesele uqinisekiswe yiKhotho yomThethosisekelo.
- UmTlolo owamukelwe bewatlikitlwa nguNdunakulu kumele ukhangiswe kuGazede kaRhulumende weNarha begodu ubamThetho ekwazisweni kwawo namkha elangeni lamuva, eliquntwe ngokuya komThethosisekelo namkha umThethosisekelo otjhugululiweko.
- Umtlolo otlikitliweko womThethosisekelo namkha umThethosisekelo otjhugululiweko wesiFunda ubufakazi obuzeleko beenqalelelo zawo begodu, emva kokwaziswa, kumele udluliselwe eKhotho yomThethosisekelo bona iwubulunge.
ImiThetho Etjhayisanako
146. Ukungakhambisani Phakathi KomThetho WeNarha NewesiFunda
- Isigabesi sisetjenziswa nangabe kunokutjhayisana hlangana komThetho weNarha nomThetho wesiFunda owela ngaphasi kwendawo yokusebenzela eerheliswe eHlelwenikambiso 4.
- UmThetho weNarha osebenza ngokufana manqophana neNarha zombelele usebenza ngehla komThetho wesiFunda otjhayisana nawo nangabe imibandela elandelako iyazaliswa:
- UmThetho weNarha uqalane nendaba engeze yalawuleka kuhle ngokwemiThetho ephasiswe ngileso naleso siFunda ngokwehlukahlukana;
- UmThetho weNarha usebenza ngendaba leyo okumele bona nakuzakusetjenzwa ngayo ngepumelelo, kutlhogeka ifaniswano eNarheni zombelele, begodu umThetho weNarha uletha ifaniswano ngokusungula—
- imigomo namazinga;
- amaphahla; namkha
- imithethokambiso yenarha.
- UmThetho weNarha uyadingeka ukubonelela—
- ukuvikeleka kwesitjhaba;
- ukubumbana kwezomnotho;
- ukuvikeleka kwezorhwebo ngokuhlanganyela ukusabalaliswa kwepahla yokurhwetjwa, imali nezomsebenzi ;
- ukuthuthukiswa kwemisebenzi yezomnotho nangale kwemikhawulo yemfunda;
- ukukhuphula izinga lokufana kokulingana namkha ikghono lokufumana izenzelwa zakaRhulumende; namkha
- ukuvikeleka kwebhoduluko.
- UmThetho weNarha uba ngehla komThetho wesiFunda nangabe umThetho weNarha unqophe ekuvimbela igadango elingazwakaliko lesiFundeso—
- elingakhubaza umnotho, zepilo neenrhuluphelo zokuvikeleka kwesinye isiFunda namkha iNarha yoke; namkha
- elingariyadisa ukusetjenziswa kwendlela yekambiso yezomnotho wenarha zombelele.
- Nangabe kunombango manqophana nokobana kungenzeka yini bona umThetho weNarha utlhogeke ngomqopho otlolwe esigatjaneni (2) begodu nokobana umbango uza ngaphambi kwesiqunto seKhotho, iKhotho kumele, ihlolisise ukwamukelwa namkha ukwaliwa komThetho mKhandlu weNarha ongamele iimFunda.
- UmThetho wesiFunda uba ngehla komThetho weNarha nangabe isigatjana (2) nesesi- (3) asikasetjenziswa.
- UmThetho obekwe ngokuya komThetho wePalamende namkha umThetho wesiFunda ungakhona kwaphela nangabe umThetho lowo uphasiswe mKhandlu weNarha ongamele iimFunda.
- Nangabe umKhandlu weNarha ongamele iimFunda awufikeleli esiquntwini phakathi kwamalanga ama- 30 wokuhlala kwawo kokuthoma ngemva kokudluliselwa komThetho lowo kiwo, umThetho lowo kumele uthathwe ngazo zoke iindlela njengomThetho ophasiwe mKhandlu weNarha ongamele iimFunda.
- Nangabe umKhandlu weNarha ongamele iimFunda awamukeli umThetho odluliselwe kiwo ngokuya kwesigatjana (6), kumele, phakathi kwamalanga ama-30 ngemva kwesiqunto sawo, uthumele amabanga atjhoko bona kubayini ungakavumeli umThetho lowo esiphathisweneso esidlulisele umThetho lo kiwo.
147. Ukutjhayisana Okhunye
- Nangabe kuba khona ukutjhayisana hlangana nomThetho weNarha nesiqalelelo somThethosisekelo wesiFunda manqophana—
- nendaba,ephathelene nomThethosisekelo khulukhulu okutlhogakala bona iphasiswe mThetho weNarha, umThetho weNarha lowo uba khona ngehla kwesiqalelelo esithintekako somThethosisekelo wesiFunda;
- nokungenelela phakathi kweNarha ngokomThetho ngokuya kwesigaba 44(2), umThetho weNarha uba ngehla kwesiqalelelo somThethosisekelo wesiFunda; namkha
- nendaba engaphakathi kwendawo yokusebenza erhelweni leHlelokambiso 4, isigaba 146 isetjenziswa kwanga siqalelelo esithintekako somThethosisekelo wesiFunda lapha umThetho wesiFunda kukhulunywa ngawo khona esigabenesi.
- UmThetho weNarha okukhulunywa ngawo esigabeni 44(2) uba ngehla komThetho wesiFunda manqophana neendaba eziphakathi kweendawo zomsebenzi ezirheliswe eHlelwenikambiso 5.
148. Ukutjhayisana Okungararululekiko
Nangabe umbango omanqophana nokutjhayisana ungakghoni ukurarululwa yikhotho, umThetho weNarha uba ngehla komThetho wesiFunda namkha umThethosisekelo wesiFunda.
149. Ubujamo BomThetho Ongakabikhona
Isiqunto seKhotho sokobana umThetho uba ngehla komThetho omunye asitjho bona umThetho otjhidiswako ophelelwa mamandla womThetho, kodwana umThetho omunye lowo uhlala ungasebenzi nakusolo ukutjhayisanokho kuragela phambili.
150. Ihlathululo Lokutjhayisana
Lokha nawutjheja ukutjhayisana okubonakala kwanga kukhona hlangana nomThetho weNarha newesiFunda, namkha hlangana komThetho weNarha nomThethosisekelo wesiFunda, enye nenye iKhotho kumele ikhethe nanyana ngiyiphi ihlathululo ezwakalako yomThetho namkha umThethosisekelo lowo obalekela ukutjhayisana ngehla kwananyana ngiyiphi enye ihlathululo eletha ukutjhayisana.


text:
KUBHIKISHE umphakathi wase Sweetwaters ngoLwesine oledlu ngemuva kokuphela kukagesi ngoLwesithathu, ngomhlaka 21 ku-Juni, ntambama.
Umphakathi ubhikishe wavala umgwaqo ngezihlahla kanye namathaya avuthayo.
Okhulumela amaphoyisa KwaZulu-Natal, u-Lieutenant Colonel Thulani Zwane uthe: “NgoLwesine ngo-5 ekuseni iqembu lamalungu omphakathi angu 500 livale umgwaqo omkhulu owase Sweetwaters ngamathaya avuthayo nangemfucuza. Amaphoyisa awatholanga mibiko ngabantu abalimale ngenkathi kubhikishwa noma ngempahla elinyazwe ababhikishi. Njengamaphoyisa sifisa ukunxusa imiphakathi yethu ukuthi uma ibhikisha ibhikishe ngendlela enokuthula. Siyabanxusa ukuthi bengabi nalo udlame futhi begweme ukucekela phansi impahla ngoba amaphoyisa azoqikelela ukuthi abaphula umthetho bayaboshwa,” kusho yena.
UThulani Dlamini, oyilungu lomphakathi wase Sweetwaters naye obeyingxenye yabantu abekade bebhikisha, uthe umphakathi ubufuna ukuthi ikhansela lendawo, uJabu Ngubo, lizifikele mathupha emphakathini ukuze lizowuchazela ngokuphela kukagesi. Uqhube wathi umphakathi ubungakhali ngogesi kuphela njengoba kukhona nezinye izidingongqangi ofisa zilethwe endaweni yase Sweetwaters. “Sifuna ugesi, amanzi, umgwaqo, izindlu zomxhaso kanye nezindlu zangasese,” kusho uDlamini.
Elinye ilungu lomphakathi, uClifford Nani uthe:“Ugesi wakule ndawo usuhluphe isikhathi eside, uhlupha kakhulu ngesikhathi sasebusika,uyahamba ubuye, uma kubuye ugesi kuhamba amanzi, ngesinye isikhathi kubuye kuhambe konke,” kusho yena. Uthe emasontweni adlule ugesi ukewaphela izinsuku ezine endaweni yase Sweetwaters.
Ezinye izindawo ebeziphelelwe ugesi ngeledlule ise-Hilton, eMbali kanye nezinye ezisenkabeni yedolobha.
Okhulumela umasipala, uThobeka Mafumbatha uthe kusolakala ukuthi ukuphazamiseka nokuphela kukagesi kwenziwe ngabantu abekade befuna ukucekela phansi umasipala.
Uthe kukhona imikhondo elandelwa abaseshi mayelana nalolu daba kanti kulindeleke ukuthi abasolwa bazoboshwa maduzane. Uthe umonakalo owenzeke ezintambeni zikagesi kanye nezinye izingqalasizinda zomphakathi mukhulu kodwa umasipala usebenza ubusuku nemini ukuqinisekisa ukuthi konke kulungiswa ngendlela efanelekile njengoba ugesi usukhona ezindaweni eziningi ebezithintekile.
“Umasipala uqashe onogada abazimele ukuthi beqaphe ezindaweni la esesilungise khona ukuze kungabi khona noyedwa umuntu ophazamisa lokhu esesikulungisile,” kusho uMafumbatha. Uthe inkinga yokuphela kukagesi namanzi kwambulele umasipala ukuthi kuningi okumele ukwenze ukuqinisekisa ukuthi umnyango wezokuxhumana kwamasipala usezingeni elifanelekile.
“Ukuze sizolungisa lezinkinga sizovuselela isikhungo sethu sezincingo ukuqinisekisa ukuthi ngenkathi ezayo sizokwazi ukumelana nesimo esifana nalesi futhi sikwazi ukudlulisela imininingwane eqondile emiphakathini yethu,” kusho yena.
Uqhube ngokunxusa amalungu omphakathi angaba nolwazi ngabasolelwa ukucekela phansi ingqalasizinda kagesi ukuba bexhumane nabomthetho.
“Sifisa ukuxolisa kubahlali baseMsunduzi futhi sifisa nokubazisa ukuthi sizohambela imiphakathi eyahlukahlukene ukuze sizohlola izindawo ekuzona. Sifisa abahlali bethu bebenakho ukuqonda ukuthi ukuphazamiseka kukagesi kuyinto eyenzekayo kwesinye isikhathi kodwa sizozama ukulungisa ukuthi ezikhathini ezinjalo ugesi ulungiswe ngokushesha. Abasebenzi bethu benza uphenyo ukuze bezothola ezinye izindlela zokuthenga ugesi,” kusho yena.


text:
Uzovela osolwa ngokugqema intombi ngembazo
2016-03-07 14:34
Eastern Cape – Amaphoyisa aseMsobomvu abophe owesilisa
oneminyaka engu-26 ubudala ngezinsolo zokubulala intombi yakhe eneminyaka
engu-34 ubudala, kubika iSABCNews.
Kuthiwa omakhelwane bepulazi iManona eButterworth bavuswe
umsindo wowesifazane ehayiza phakathi kwamabili.
Bathi benikela khona omakhelwane bathola umzimba wowesimame
udindilizile futhi unezingozi babikela amaphoyisa.
OLUNYE UDABA: Ona-15 kwelokuklabha abulale ngembazo
Okhulumela amaphoyisa uKaputeni Jackson Manatha uthi umsolwa
watholakala endlini ephethe imbazo nokuyisikhali okukholakala ukuthi isona
esasetshenziswa ukubulala lo wesimame.
"Sisola ukuthi lezi zithandani zibe nengxwabano eholele
kulesi sigameko,” kusho yena.
Le ndoda ithweswe icala lokubulala futhi kulindeleke ukuba
ivele enkantolokaMantshi eButterworth, kusho uManatha.
- News 24


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- Posts: 3
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ECanary Islands Ukubukeka kwendawo ingxenye 1 futhi 2
- I-janroth
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ls
Ngiye ulande abafake seziqhingi zaseCanary Islands Ukubukeka kwendawo part1 futhi 2. wayemkhulu umbono wokuqala lapho ngiqala flying nge FSX Steam-Edishini at La Palma (GCLA). kwenkundla kumnandi !!
Mina-ke wazama zezindiza ngaphezulu nami ihlangabezane ezinye izinkinga okuyinto Ngithanda ukuxazulula ngosizo lwakho. Evulekile Tenerife South (GCTS) kubonakala inkinga engamamitha noma ingxabano phakathi lokubuka ubuhle bendawo nokubingelela evulekile, ngoba kwezinye izingxenye ezintabeni evulekile vela futhi kubonakala ukuvimba evulekile ?? Lapho mina taxi ngokusebenzisa entabeni lonke evulekile livela nazo zonke uhlobo izakhi phezu kwalo ?? Lapho ngibheka sezindiza emoyeni, yonke into ibonakala kulungile. Ngeshwa inkinga efanayo eyenzeka ngesikhathi sezindiza Los Rodeos (GCXO). Omunye phawula wokugcina: zezindiza ku Gran Canaria (GCLP) bheka eyisisekelo kakhulu. Azikho izinombolo evulekile futhi akukho white stripes kwesokunxele nakwesokudla evulekile. Evulekile kufana umugqa omnyama. Lokhu kungaphansi kakhulu kunaleyo eziyisisekelo flightsim evulekile ibukeka.
Ngithemba incazelo yami kucacile futhi Ngithemba ukuzwa ezinye iziphakamiso ukuxazulula lezi zinkinga.
Ozithobayo,
I-janroth
Ngiyacela Ngena ngemvume or Yenza i-akhawunti ukuhlanganyela engxoxweni.
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ls
Izinkinga ne GCTS sezindiza futhi GCXO ziye ixazululwe ngokuthi asebenzisa ORBX Vector Ukucushwa ithuluzi ukusebenzisa ie ivimbele Airport Elevation Ukulungisa ngoba GCTS futhi GCXO. Inkinga nje ukuthi uhlala kukhona imininingwane zezindiza of sezindiza GCLP. Ngibheke phambili iziphakamiso zakho salokhu.
Ozithobayo,
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ls
Inkinga ixazululwe ngokufaka indawo ye Gran Canaria sezindiza (GCLP) kusuka Rikooo. Umphumela sibukeka sisihle !! Siyabonga.
Ozithobayo,
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- ECanary Islands Ukubukeka kwendawo ingxenye 1 futhi 2


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USita wayehlala endlini encane, eyisikwele, emgwaqeni ongumncingo, eqeleni legquma. Bonke abomndeni wakhe babesebenza kanzima. Unina wayethunga amasari amahle abesifazane kanti uyise wayenza amasudi amahle amadoda.
Ngoba uyise nonina babengochwepheshe ezintweni abazenzayo, abantu abaningi babebacela ukuthi babenzele izimpahla zokugqoka. Kwakuhlale kunomsebenzi omningi okumele wenziwe, ngakho uSita nodadewabo babesiza abazali babo ngokuthunga. La mantombazane amabili ayehlala ekameleni lokulala elincane abelane izinto abuye asebenze ndawonye. Kodwa ngezinye izikhathi yayingekho indawo eyanele yabo bobabili KANYE nokuthunga ngakho babegcina sebeqala ukuphikisana.
Ngolunye usuku uSita wafikelwa umqondo. Kwakukusihlwa kusehlobo, wayesenquma ukuthatha umthungo wakhe aye nawo ophahleni oluyisicaba lwendlu yakubo encane eyisikwele. Lapho esephezulu ophahleni wayekwazi ukubona idolobha laphaya phansi bese kuthi kude lena abone igquma. Kodwa esikhundleni sezindlu eziningi eqeleni legquma, kwakukhona indlu eyodwa vo eyayakhiwe phezulu egqumeni.
Ngenkathi ilanga lishona noSita ewuqeda umsebenzi wakhe, isibani esisagolide sakhanga iso lakhe. Kwakuyindlu eyayiphezulu egqumeni, yayiyinhle. Amafasitela ayekhazimula njengegolide.
“Hha,” kusho uSita. “Ngifisa sengathi ngabe ngihlala endlini enjengaleya. Ngikholwa ukuthi banamakelo amakhulu nendawo eningi kuleya ndlu. Kufanele ukuthi ingcono kakhulu kuneyakithi.” Ngalobo busuku uSita wayiphupha indlu enamafasitela egolide.
Ekuseni ngakusasa, uSita nodadewabo badla isidlo sasekuseni ndawonye etafuleni elincane lasekhishini. “Nobabili mantombazane ami nisebenze kanzima,” kusho unina, “ngakho sicabange ukuthi nobabili kumele nibe neholide namuhla. Hambani nenze noma yini eniyifisayo!”
“Yebo,” kwasho uyise. “Luthokozeleni usuku lwenu niluchithe kahle.”
Udadewabo kaSita wamemeza ngenxa yenjabulo. “Kukhona izinto eziningiengifuna ukuzenza! Angikwazi ukukhetha ukuthi yini engizoyenza kuqala!” waphuma eshesha ekhishini.
USita wamoyizela. Wayekwazi kahle afuna ukukwenza. Wayezohamba ayofuna indlu enamafasitela egolide aze ayithole.
Ngenkathi ehamba eceleni komgwaqo, wayezakhela ngamehlo engqondo ukuthi indlu yayibukeka kanjani uma ususeduze. Wayengakaze alibone igolide langempela phambilini. Wahamba isikhathi eside kwathi ekugcineni wafika phezulu egqumeni. Wamangala ukubona ukuthi indlu ayinkulu kakhulu kunekhaya lakubo … futhi akukho mafasitela egolide awabonayo.
“Mhlawumbe kufanele ngihambe ngizungeze ngiye ngaphambili,” kucabanga yena. Wafika emnyango wangaphambili, kodwa lalingekho nhlobo igolide.
Ngaso leso sikhathi umfana omncane wavula umnyango. USita watshela umfana ukuthi ubeyibone injani indlu enamafasitela aligolide esophahleni lwakubo. Wambuza ukuthi wayazi yini ukuthi ikuphi indlu.
“Yebo, ngiyazi!” kusho umfana ngenjabulo. “Wena ubheka endaweni okungeyona. Ngilandele!” Wamthatha wamhambisa esihlahleni sakhe asithandayo. “Ungayibona uma ulaphaya phezulu.” Wakhomba igatsha eliphezulu kunawo wonke. Bendawonye bacaca baze bafika phezulu esihlahleni.
“Uyayibona-ke?” kubuza umfana.
USita wayeyicinga ngamandla onke indlu yakubo kwamfana. “Cha,” esho ngokudangala.
Umfana wahleka. “Kungani ubuka indlu yakithi? Bheka laphaya ngaphesheya …” wayesekhomba egqumeni elilena kude. Kwakusegqumeni uSita ayehlala kulo. Wayekwazi ukubona zonke izindlwana eziyizikwele eqeleni legquma futhi ekwazi nokubona indlu yakubo. Ukukhanya kwelanga elishonayo kwakwenza amafasitela endlu yakubo akhazimule njengegolide elihle elikhanyayo.
“Ngiyabona!” kuhleka yena.
“Ibukeka njengendawo ekhethekile,” kwasho umfana.
“Kunjalo,” wamoyezela, base behla bobabili esihlahleni.
Kwase kuqala ukuba mnyama ngenkathi uSita efika ekhaya. Wayewezwa amazwi athokozile ephuma ngaphakathi, elikanina, elikayise nelikadadewabo. Wakuthokozela ukuba sekhaya.
“Ngabe ube nosuku oluhle kodwa?” kubuza uyise.
USita wamoyizela. “Ewu, yebo!” kusho yena. “Futhi ngifunde ukuthi sinendlu enhle kakhulu, ngezinye izikhathi iba namafasitela asagolide.”
Emva kwalokho, bonke bahlala phansi etafuleni lasekhishini uSita wabaxoxela ngosuku lwakhe nokuthi wayekujabulela kangakanani ukuhlala endlini yakwabo encane eyisikwele, eqeleni legquma.
Veza ubuciko bakho!
Xoxela izingane zakho indaba echaza isikhathi owawuzizwa unamahloni ngaso bese uzikhuthaza ukuthi zixoxe ezazo izindaba ‘zokuzizwa zinamahloni’.


text:
L ****** a S.
imiklamo emihle kakhulu! ezintathu зakaзыBaю yesibili. ikhwalithi ihle kakhulu, ubukhulu bukhululekile, imibala emangalisayo, MockBy ukulethwa okusheshayo okukhulu emavikini amabili. batusa!
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kuyiqiniso ngokwakho. umbala we-turquoise kancane kakhulu. soft, mncane. ukubetha okuvamile
J ******* k J.
I-fast fast, eqondile ekhishwa ekhaya scarf okuhle, пapoчky zidinga oda ngaphezulu, bheka look, quality okuhle shazi, ukuthenga wanelisekile, ngiyabonga!
F ****** a A.
umbala omuhle
R *********** 7 R.
konke kuyikhwalithi enhle kakhulu emnandi.
E *** a T.
Ukulethwa okusheshayo, izikhwama ezinkulu, lokhu kuyesibili.
Shopper
Imibala emihle yemisindo igcwele, indwangu epholile ku-touch. ukulethwa okusheshayo eMoscow. kodwa kulula ukwakha izingwegwe.
F ****** k U.
Ukuthumela okusheshayo ePortugal, izinga elihle lale mali. Nginelisekile kakhulu ngale nto, ngiyalele okuningi emndenini wami.
Shopper
Ukuletha izinsuku ezingu-18 e-Eastern Europe. Siyabonga: isikhafu sincane kakhulu, kufana ne-gauze. Ukubhala kuphakheji: "H & M" Ngiyabonga umdayisi!
Shopper
Kuhle! Ngalaya okwesibili!
Shopper
Konke njengencazelo.
Shopper
Ukulethwa cishe ngenyanga kuhlolwe kuze kube sekugcineni. mayelana nekhwalithi, angikwazi ukusho lutho kodwa okuhle kakhulu. Ngeluleka wonke umuntu)
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Hlela okwesibili. ujabule kakhulu ngekhwalithi. batusa.
Shopper
Isikhwama esikhulu, ngishaya izikhathi ze-2, ngikhombisa ukukhomba!
E *** a S.
Isikwele esikhulu esithambile. sithunyelwe. Umbala wesinaphi ogcwele kakhulu ubheka kahle. ukuthumela izinsuku ezincane ze-10 ngokushesha. Ngizokwenza ukuba indodakazi yami iphande futhi. ngiyabonga umdayisi. Ngincoma ukuthenga.
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Konke njengalokhu kulandelwa kwencazelo kufike ngokushesha ukurekhoda-izinsuku ezingu-10 g. Volgograd! ngokusobala igumbi laseRussia. Isikhwama esikhulu, ngathatha ukuhamba kuze kube phakade emotweni noma endizeni. okuhle, mncane, thatha okungcono kakhulu! ngiyabonga umdayisi! Ngijabulile)
Shopper
Isikebhe super !!!
Shopper
Umbala omuhle onjengesithombe, indwangu yekhwalithi enhle kakhulu, i-abamento ok. Nginelisekile
Shopper
I-superfine enhle kakhulu