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ISAHLUKO 14
Thembeka Ezintweni Zonke
“Sifisa ukuziphatha ngokwethembeka ezintweni zonke.”—HEBHERU 13:18.
1, 2. Kungani uJehova ejabula lapho ebona imizamo yethu yokwethembeka? Fanekisa.
UMAMA nomfanyana wakhe baphuma esitolo. Kuthi kusenjalo, umfana ame khimilili, ebukeka ethukile. Uphethe ithoyizi elincane alithathe esitolo. Ukhohliwe ukulishiya esitolo noma ukucela unina ukuba amthengele lona. Ethukile, utshela unina. Unina uyamduduza, amthathe babuyele esitolo ukuze abuyisele ithoyizi futhi axolise. Njengoba umfana enza lokhu, inhliziyo kamama ichichima injabulo nokuziqhenya. Ngani?
2 Zimbalwa izinto ezijabulisa abazali ngaphezu kokubona ukuthi abantababo bafunda ukubaluleka kokwethembeka. Kungokufanayo nangoBaba wethu osezulwini, ‘uNkulunkulu weqiniso.’ (IHubo 31:5) Njengoba esibona sikhulela ekuvuthweni ngokomoya, kuyamthokozisa ukusibona silwela ukwethembeka. Ngenxa yokuthi sifuna ukumjabulisa nokuhlala othandweni lwakhe, senanela imizwa yomphostoli uPawulu: “Sifisa ukuziphatha ngokwethembeka ezintweni zonke.” (Hebheru 13:18) Ake sigxile ezindaweni ezine eziyinhloko esingase sikuthole kunzima ngokukhethekile ukwethembeka kuzo. Ngemva kwalokho, sizocabangela ezinye zezibusiso zokwethembeka.
UKWETHEMBEKA KITHI NGOKWETHU
3-5. (a) IZwi likaNkulunkulu lisixwayisa kanjani ngezingozi zokuzikhohlisa? (b) Yini eyosisiza ukuba sithembeke kithi ngokwethu?
3 Inselele yethu yokuqala iwukufunda ukwethembeka kithi ngokwethu. Kulula kakhulu ngathi bantu abangaphelele ukuba sizikhohlise. Ngokwesibonelo, uJesu watshela amaKristu aseLawodikeya ukuthi ayezikhohlisile ngokucabanga ukuthi acebile, kodwa eqinisweni ebe ‘empofu, eyizimpumputhe futhi ehamba-ze’ ngokomoya—isimo esidabukisayo ngempela. (IsAmbulo 3:17) Ukuzikhohlisa kwawo kwamane kwenza isimo sawo saba bucayi ngokwengeziwe.
4 Ungase ukhumbule nokuthi umfundi uJakobe waxwayisa: “Uma umuntu ezibona sengathi ungumkhulekeli oqotho, kodwa nokho engalulawuli ulimi lwakhe ngokungathi ngetomu, kodwa eqhubeka ekhohlisa inhliziyo yakhe, indlela yalo muntu yokukhulekela iyize.” (Jakobe 1:26) Uma singacabanga ukuthi singalusebenzisa kabi ulimi kodwa futhi siqhubeke sikhulekela uJehova ngendlela eyamukelekayo, siyobe siyazikhohlisa nje kwaphela. Ukukhulekela kwethu uJehova kuyoba yize leze, ukudlala ngesikhathi. Yini engasinqanda kule nkambo edabukisayo?
5 Esahlukweni esifanayo, uJakobe ufanisa iqiniso lezwi likaNkulunkulu nesibuko. Useluleka ukuba sizibuke emthethweni ophelele kaNkulunkulu futhi senze nokulungisa okudingekile. (Jakobe 1:23-25) IBhayibheli lingasisiza ukuba sithembeke kithi ngokwethu futhi sibone nalokho okudingeka sikwenze ukuze sithuthuke. (IsiLilo 3:40; Hagayi 1:5) Singathandaza nakuJehova simcele ukuba asihlole, asisize sibone futhi silungise noma yikuphi ukushiyeka kwethu okungathí sina. (IHubo 139:23, 24) Ukungathembeki kuwukushiyeka okucashile futhi kudingeka sikubheke ngendlela uBaba wethu osezulwini akubheka ngayo. IzAga 3:32 zithi: “Umuntu okhohlisayo uyinto enengekayo kuJehova, kodwa Yena usondelana nabaqotho.” UJehova angasisiza ukuba sizizwe ngendlela azizwa ngayo futhi sizibheke ngendlela asibheka ngayo. Khumbula ukuthi uPawulu wathi: “Sifisa ukuziphatha ngokwethembeka.” Asisoze saphelela manje, kodwa sifisa futhi sifuna ngobuqotho ukwethembeka.
UKWETHEMBEKA EKHAYA
6. Kungani abantu abashadile kudingeka bathembeke komunye nomunye, futhi yiziphi izingozi abazigwemayo ngokwenza kanjalo?
6 Ukwethembeka kufanele kube isici esivelele somkhaya wamaKristu. Ngakho indoda nomkayo kumelwe bakhulumisane ngokukhululekile nangokwethembeka. Emshadweni wamaKristu ayikho indawo yemikhuba elimazayo nengahlanzekile njengokubonisa isithakazelo sothando kumuntu ongashadile naye, ukuba nomakhwapheni kuyi-Internet, noma ukubukela izithombe zobulili ezingcolile nganoma iyiphi injongo. Amanye amaKristu ashadile aye ahileleka ekuziphatheni okubi okunjalo, abafihlela abashade nabo. Ukwenza kanjalo kuwukungathembeki. Phawula amazwi enkosi ethembekile uDavide: “Angizange ngihlale nabantu abangebona abeqiniso; futhi angingeni nalabo abafihla lokho abayikho.” (IHubo 26:4) Uma ushadile, ungalokothi wenze izinto ezingase zikulinge ukuba ufihlele oshade naye lokho oyikho!
7, 8. Yiziphi izibonelo zeBhayibheli ezingasiza abantwana bafunde ukubaluleka kokwethembeka?
7 Lapho befundisa abantababo ukubaluleka kokwethembeka, abazali benza ngokuhlakanipha ngokusebenzisa izibonelo zeBhayibheli. Kunezibonelo zokungathembeki ezifana no-Akhani, owantshontsha futhi wazama ukufihla ukuthi untshontshile; uGehazi, owaqamba amanga ukuze azitholele imali; noJuda, owantshontsha futhi waqamba amanga ukuze alimaze uJesu.—Joshuwa 6:17-19; 7:11-25; 2 AmaKhosi 5:14-16, 20-27; Mathewu 26:14, 15; Johane 12:6.
8 Ngakolunye uhlangothi, kunezibonelo ezinhle ezifana noJakobe, owanxusa amadodana akhe ukuba abuyisele emuva imali ayeyithole ezikhwameni zawo ngoba enomuzwa wokuthi kungenzeka yayingene ngephutha; uJefta nendodakazi yakhe eyenza ngokuvumelana nesifungo sikayise nakuba kwakuyosho ukuzidela okukhulu ngayo; noJesu, owaziveza ngesibindi ukuthi ungubani phambi kwequlu elalomele igazi, ukuze kugcwaliseke isiprofetho futhi avikele abangane bakhe. (Genesise 43:12; AbaHluleli 11:30-40; Johane 18:3-11) Lezi zibonelo ezimbalwa zinikeza abazali amazwibela engcebo eseZwini likaNkulunkulu engabasiza ukuba bafundise abantababo ukuba bathande futhi bazise ukwethembeka.
9. Yini abazali okufanele bayigweme uma befuna ukubekela izingane zabo isibonelo sokwethembeka, futhi kungani sibalulekile?
9 Lezi zibonelo zibeka isibopho esibalulekile kubazali. Umphostoli uPawulu wabuza: “Ingabe wena ofundisa omunye, awuzifundisi wena? Wena, oshumayela uthi ‘Ungebi,’ ingabe uyeba?” (Roma 2:21) Abanye abazali badida izingane zabo ngokuzifundisa ngokwethembeka bebe kwabona benza izenzo zokungathembeki. Bangase bathethelele ukweba izinto ezincane nokusho amazwi akhohlisayo ngezaba ezifana nokuthi “Bayazi ukuthi abantu bazozithatha vele lezi zinto” noma “Bekungamanga nje angasho lutho.” Kodwa eqinisweni, ukweba ukweba, kungakhathaliseki inani lento eyebiwe futhi ukuqamba amanga ukuqamba amanga, kungakhathaliseki ukuthi kukhulunywa ngani noma mancane kangakanani amanga aqanjiwe. * (Luka 16:10) Izingane ziyashesha ukubona ubuzenzisi futhi bungase buzilimaze kakhulu. (Efesu 6:4) Nokho, lapho zifunda ukwethembeka esibonelweni sabazali bazo, nazo zingase zikhule zikhazimulise uJehova kuleli zwe elingathembekile.—IzAga 22:6.
UKWETHEMBEKA EBANDLENI
10. Mayelana nokukhulumisana ngokwethembeka nesikholwa nabo, yini okufanele siyiqaphele?
10 Ukuhlangana namanye amaKristu kusinika amathuba amaningi okuhlakulela ukwethembeka. Njengoba sifundile eSahlukweni 12, kudingeka siqaphe indlela esisisebenzisa ngayo isipho sokukhuluma, ikakhulukazi phakathi kwabafowethu nodadewethu abangokomoya. Ingxoxo evamile ingashintsha kalula ibe inhlebo elimazayo, ngisho nokunyundela! Uma sidlulisa indaba esingaqiniseki ngayo, kungenzeka ukuthi sisiza ekubhebhethekiseni amanga, ngakho kungcono kakhulu ukuqapha ulimi lwethu. (IzAga 10:19) Ngakolunye uhlangothi, kungenzeka ukuthi kunendaba esaziyo ukuthi iyiqiniso, kodwa lokho akusho ukuthi kufanele sikhulume ngayo. Ngokwesibonelo, ingase ingasithinti thina leyo ndaba, noma kungabonisi umusa ukukhuluma ngayo. (1 Thesalonika 4:11) Abanye abantu babiza ukuba luhlaza kwabo ngokuthi ukwethembeka, kodwa ngaso sonke isikhathi amazwi ethu kufanele ajabulise futhi abe nomusa.—Kolose 4:6.
11, 12. (a) Abanye abenza izinto ezimbi ngokungathí sina, benza izinkinga zibe zimbi nakakhulu ngaziphi izindlela? (b) Yimaphi amanga akhuthazwa uSathane ngezono ezingathí sina, futhi singamelana kanjani nawo? (c) Singazibonisa kanjani sithembekile enhlanganweni kaJehova?
11 Kubaluleke ngokukhethekile ukuba sethembeke kwabaholayo ebandleni. Abanye abenza izinto ezimbi ngokungathí sina benza inkinga ibe yimbi nakakhulu ngokuzama ukugqiba isono sabo futhi baqambe amanga kubadala bebandla lapho bebuzwa ngakho. Abanjalo baze baqale nokuphila ukuphila okumbaxambili, benze sengathi bakhonza uJehova bebe bephishekela inkambo yokona embi kakhulu. Empeleni, inkambo enjalo iphendula konke ukuphila komuntu kube amanga. (IHubo 12:2) Abanye ababatsheli konke abadala, bafihla amaqiniso abalulekile. (IzEnzo 5:1-11) Ngokuvamile ukungathembeki okunjalo kubangelwa ukukholelwa amanga akhuthazwa uSathane.—Bheka ibhokisi elithi “ Amanga KaSathane Ngezono Ezingathí Sina,” emakhasini 164-5.
12 Kubalulekile futhi nokwethembeka enhlanganweni kaJehova lapho sinikeza izimpendulo ezibhalwa phansi. Ngokwesibonelo, lapho sibhala umbiko wenkonzo yasensimini, siyaqikelela ukuba singaqambi amanga. Ngokufanayo, lapho sigcwalisa isicelo esiphathelene nelungelo elithile lenkonzo, akufanele neze siqambe amanga ngesimo sempilo yethu noma nganoma yiziphi ezinye izici eziphathelene nathi.—IzAga 6:16-19.
13. Singahlala kanjani sithembekile uma sisebhizinisini nesikholwa naye?
13 Ukwethembeka kwethu kwesikholwa nabo kudlulela nasezindabeni zebhizinisi. Ngezinye izikhathi, abazalwane nodade abangamaKristu bangase babe sebhizinisini ndawonye. Kufanele baqikelele ukuthi abahlanganisi izindaba zebhizinisi nokukhulekela abakuqhuba eHholo LoMbuso noma ensimini. Kungenzeka ukuthi ebhizinisini omunye ungumqashi omunye ungumqashwa. Uma siqashe abazalwane noma odade, siyoqikelela ukuthi sibaphatha ngokwethembeka, sibaholele ngesikhathi, sibaholele imali esivumelane ngayo, sibanike nezinzuzo esivumelane ngazo noma ezifunwa umthetho. (1 Thimothewu 5:18; Jakobe 5:1-4) Ngokufanayo, uma siqashwe umzalwane noma udade, sisebenza ngokuzikhandla ukuze sithole umholo osifanele. (2 Thesalonika 3:10) Asilindeli ukuphathwa ngendlela ehlukile ngenxa yokuthi singabazalwane, njengokungathi umqashi wethu usikweleta isikhathi sokungabi khona emsebenzini, izinzuzo ezithile, noma okunye okungatholwa ezinye izisebenzi.—Efesu 6:5-8.
14. Lapho amaKristu ebambisene ebhizinisini, yisiphi isinyathelo esihlakaniphile okumelwe asithathe, futhi ngani?
14 Kuthiwani uma ebhizinisini lethu sibambisene ngandlela-thile, mhlawumbe ngokutshala imali noma ngokuyitshelekisa? IBhayibheli linikeza isimiso esibalulekile nesiwusizo: Bhalani konke phansi! Ngokwesibonelo, lapho uJeremiya ethenga insimu, wenza ikhophi yetayitela phambi kofakazi, futhi wayibeka endaweni ephephile ukuze abhekisele kuyo esikhathini esizayo. (Jeremiya 32:9-12; bheka noGenesise 23:16-20.) Lapho sisebhizinisini nesikholwa nabo, ukubhala phansi yonke imininingwane ngokucophelela, kube kukhona nofakazi, bese kuyasayinwa, akusho ukuthi anithembani. Kunalokho, kusiza ekugwemeni ukungaboni ngaso linye, ukuphoxeka ngisho nokuxabana okungase kube khona. Noma yimaphi amaKristu asebhizinisini ndawonye kufanele akhumbule ukuthi akukho bhizinisi elifanelekela ukubeka engozini ubunye nokuthula kwebandla. *—1 Korinte 6:1-8.
UKWETHEMBEKA EZWENI ESIPHILA KULO
15. UJehova uzizwa kanjani ngemikhuba yokungathembeki ebhizinisini, futhi amaKristu ayibheka kanjani imikhuba enjalo eyandile?
15 Ukwethembeka komKristu akugcini ebandleni. UPawulu wathi: “Sifisa ukuziphatha ngokwethembeka ezintweni zonke.” (Hebheru 13:18) Lapho kuziwa ezintweni esizenza nsuku zonke, uMdali wethu ukulindele kakhulu ukwethembeka. Encwadini yezAga iyodwa, kubhekiselwa ezikalini ezikhohlisayo izikhathi ezine. (IzAga 11:1; 16:11; 20:10, 23) Endulo, kwakuvame ukusetshenziswa izikali nezisindo lapho kuhwebelwana ukuze kulinganiswe isisindo sempahla ethengwayo kanye nemali okuthengwa ngayo. Abathengisi abangathembekile babesebenzisa izisindo ezimbili nesikali esingaqondile ukuze bakhohlise futhi baqole abathengi. * UJehova uyayizonda imikhuba enjalo! Ukuze sihlale othandweni lwakhe, siyigwema ngokuphelele yonke imikhuba yokungathembeki ebhizinisini.
16, 17. Yiziphi izinhlobo zokungathembeki ezandile ezweni lanamuhla, futhi yini amaKristu eqiniso azimisele ukuyenza?
16 Ngenxa yokuthi uSathane ungumbusi waleli zwe, akusimangazi ukuthi ukungathembeki kugcwele yonke indawo. Nsuku zonke singase sibhekane nezilingo zokuba singathembeki. Lapho abantu bebhala isicelo somsebenzi (i-Curriculum Vitae), bavamile ukuqamba amanga nokweqisa, bathi bafunde izifundo abangazifundanga, futhi bathi benze izinto abangazenzanga. Lapho abantu begcwalisa amafomu okuya kwamanye amazwe, entela, omshuwalense namanye afuze lawa, ngokuvamile baqamba amanga ukuze bathole abakufunayo. Abafundi abaningi bayakopela lapho behlolwa, noma, lapho bebhala umsebenzi wesikole bangase baye kuyi-Internet bantshontshe umsebenzi womunye umuntu bathi owabo. Lapho futhi abantu besebenzelana nezikhulu ezikhohlakele, ngokuvamile bayazifumbathisa ukuze bathole abakufunayo. Sikulindele lokhu kuleli zwe elinabaningi kangaka “abazithandayo, abathanda imali, . . . abangenalo uthando lokuhle.”—2 Thimothewu 3:1-5.
17 AmaKristu eqiniso azimisele ukungahlanganyeli kunoma imuphi kule mikhuba. Okwenza ukwethembeka kube inselele ngezinye izikhathi ukuthi abantu abenza ukungathembeki babonakala bephumelela futhi bechuma nokuchuma ezweni lanamuhla. (IHubo 73:1-8) Kanti amaKristu wona angase aphundleke ngokwezimali ngoba efisa ukuhlala ethembekile “ezintweni zonke.” Ingabe kukufanele lokho kuzidela? Impela! Kodwa kungani? Yiziphi izibusiso zokuziphatha ngokwethembeka?
IZIBUSISO ZOKWETHEMBEKA
18. Kungani idumela lokuba othembekile libaluleke kakhulu?
18 Zimbalwa izinto oyoke uzithole ekuphileni ezibaluleke ukwedlula idumela lokuba umuntu othembekile nonokwethenjelwa. (Bheka ibhokisi elithi “ Ngithembeke Kangakanani?” ekhasini 167.) Cabanga nangalokhu—noma ubani angazakhela idumela elinjalo! Aliyi ngesiphiwo, ingcebo, ukubukeka, isizinda, noma okunye okungaphezu kwamandla akho. Noma kunjalo, abaningi bayehluleka ukuthola leli gugu eliyidumela elihle. Linqabile. (Mika 7:2) Abanye bangase bahlekise ngawe ngoba uthembekile, kodwa abanye bayokwazisa, futhi bayokuvuza ngokukwethemba nokukuhlonipha. OFakazi BakaJehova abaningi baye bathola nokuthi ukwethembeka kwabo kubazuzisile ngokwezimali. Lapho izisebenzi ezingathembekile zixoshwa, bona abazange baxoshwe, noma baye bathola umsebenzi lapho kudingeka ngokuphuthumayo izisebenzi ezithembekile.
19. Inkambo yokwethembeka ingawuthinta kanjani unembeza wethu nobuhlobo bethu noJehova?
19 Kungakhathaliseki ukuthi kuyenzeka kuwe lokho noma cha, uyothola ukuthi ukwethembeka kuletha izibusiso ezinkulu nangokwengeziwe. Uyobusiswa ngokuba nonembeza ohlanzekile. UPawulu wabhala: “Sithemba ukuthi sinonembeza othembekile.” (Hebheru 13:18) Ngaphezu kwalokho, uBaba wethu wasezulwini onothando ngeke angaliqapheli idumela lakho, futhi uyabathanda abantu abathembekile. (IHubo 15:1, 2; IzAga 22:1) Yebo, ukwethembeka kukusiza ukuba uhlale othandweni lukaNkulunkulu, futhi awukho omunye umvuzo esiwufunayo ongaphezu kwalowo. Manje ake sixoxe ngendaba ehlobene nalokhu: Umbono kaJehova ngomsebenzi.
^ isig. 9 Ebandleni, umkhuba wokuqamba amanga ingcaca okunjongo yako ukulimaza abanye, ungase wenze abadala bathathe isinyathelo sokwahlulela.
^ isig. 14 Ngokuphathelene nalokho okufanele kwenziwe lapho kuphakama izinkinga ebhizinisini, bheka iSithasiselo, amakhasi 222-3.
^ isig. 15 Esinye babesisebenzisela ukuthenga esinye besisebenzisela ukudayisa, kunoma ikuphi babehlomula. Babengase futhi basebenzise isikali esingasebenzi kahle ukuze baphambe abathengi.


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text:
Bamhlinza bamshiya inaliti ngaphakathi
2012-12-11 14:31
Johannesburg - Ngemuva kokulaliswa esibhedlela, ukonakala kwananeleka umzimba wonke kwathi ihlombe lakhe nengalo yakhubazeka, ngemuva kwezinyanga eziyisishagalombili umthungo wakhe wavuvukala.
uNgqongqoshe wezeMpilo nokuThuthukiswa koMphakathi eLimpopo kanye nodokotela wesibhedlela sikahulumeni kumele bakhokhele isiguli amademeshe ngokushiywa kwenaliti ngaphakathi imzimbeni, ngesikhathi sihlinzwa, kusho umbiko weSowetan.
IJaji uHans Fabricius ukhiphe isinqumo eNkantolo eNkulu ePitoli, ethi uNgqongqoshe uNorman Mabasa nodokotela u-AJ Mahmood, waseMokopane Hospital, kumele bakhokhe imali yezindleko zecala.
Isiguli u-Andre Potgieter, welashelwa ukonakala kwesilonda esiswini, wahlinzwa nguMahmood ngemuva kokukhala ngokuthi isilonda asipholi nokuthi uzwa nezinhlungu kuthi akaphalaze.
Kodwa ngemuva kwalokho ukonakala kwesilonda kwananela nakwezinye izingxenye zomzimba wakhe, ihlombe langakwesokudla nengalo yakhubazeka, ngemuva kwezinyanga eziyisishagalombili umthungo wakhe wavuza wavuvukala.
Ngesikhathi uqhuma uvuleka umthungo, wabona into encane ecwebezelayo phakathi, yakhiswa omunye udokotela.
Kwakuyilaliti, engamasentimitha engu-8 ubude.
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text:
Yindlala edale kushone abantu - ANC
2012-08-21 12:04
JOhannesburg - Indlala nokungalinganiswa kwabantu yikona ekumele kusolwe ngokufa kwabantu abangu-34, abadutshulwa emayini iLonmin eseMarikana ngoLwesine olwedlule, kusho iqembu elibusayo i-African National Congress eLimpopo.
"Igebe elikhona lokungalingani kwabantu kanjalo nengwadla yobuphofu yiko okuholela ezinkingeni emphakathini," kusho uMkhulumeli we-ANC esifundazweni uMakonde Mathivha.
"Nakanjani kumele kube khona izinyathelo ezithathwa ngabaholi abangaphakathi kuhulumeni kanjalo nesezinhlakeni ezizimele. Lokhu kumele kwenziwe ngenhloso yokuvala igebe elikhona kugwenywe nezehlakalo ezifuze lesi esisanda kubonakala."
UMathivha uthe izinkinga ezihlasele emiphakathini angeke zilungiswe ngesankahlu.
"Sihlanganyela nayo yonke imindeni yabantu abashonile, sithi imindeni ilale ngenxeba."
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text:
Umlingisi oshiya uhlelo uthi uziphumela yena angaze akhishwe
2017-07-07 18:00
Johannesburg - Ngemuva kweminyaka
eyisithupha elingisa kuRhythm City uNolo Phiri usethathe isinqumo sokulushiya
lolu hlelo.
Le ntokazi ishiya
lolu hlelo ngezinhloso zokuzimela enkampanini yakhe eqopha izinhlelo.
UNolo ungophrojusa
omkhulu enkampanini iRedefine Multimedia‚ nokuyinkampani esiyenze
imisebenzi eminingi okubalwa kuyo ukuqopha amavidiyo abaculi abafana noMandoza.
Njengoba ephuma kulolu hlelo, uNolo utshele abalandeli bakhe
ezinkundleni zokuxhumana ukuthi lesi yisikhathi esibuhlungu kakhulu kuyena.
“Anginawo amazwi okuchaza indlela engizizwangayo ngakho
konke engidlule kukho kanye nobudlelwano engibusiswe ngabo ngenxa yalolu hlelo.
Ngifisa sengathi lolu hlelo lungaqhubeka nokukhula futhi lube ngcono kunalokhu,”
kusho yena.
OLUNYE UDABA:Umlingisi weSibaya usezitholele umaqondaba - Umbiko
Le ntokazi ibuye yaveza ukuthi izikhethele yona ukuphuma
ingaze ikhishwe.
“Sengibonile ukuthi ukukhula kuchaza ukuthi kumele ube
neqiniso ngalokho okufunayo, okudingayo, nalokhu okuzwayo. Ngakho-ke
ngiziphumela mina ngingaze ngikhishwe,” kuqhubeka yena.
Le ntokazi igcine ukuqopha nalolu hlelo ngoLwesithathu kanti
izogcina ukubonakala kumabonakude ekupheleni konyaka, kubika iSunday World.
- News24


text:
Kuchazwa ngokufa kwabantu eMexico
2013-02-05 10:02
Mexico City - Ukuqhuma okwabulala abantu abangu-37 ekomkhulu lefemu engaphansi koMbuso eMexico kuthiwa yadalwa ukubuthelana kwegesi, kusho izikhulu ngoMsombuluko, zithi kwakungasona isigameko sokuhlasela ngebhomu.
Lesi simemezelo siza ngemuva kwezinsuku ezimbili kwenzeke lesi sibhicongo, ekomkhulu lakwaPemex enkabeni yeMexico City.
Lokhu kuqhuma kwacekela phansi ibhilidi ngoLwesine, kwalimala abantu abangu-120.
"Sikwazile ukuthola ukuthi ukuqhuma lokhu kwadalwa ukubuthelana kwegesi," kusho ummeli uJesus Murillo Karam etshela isithangami sabezindaba.
Kuthiwa le gesi yase ihlangana nenhlansi, nokwadala ukuqhuma okwabulala abantu abangu-37.
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- Sapa - AFP


text:
UMBONO: Kanti i-EFF imele bani ePhalamende njengoba ihlezi iduba?
2017-10-25 18:00
eThekwini - Kuphazamiseke ukuqala izinhlelo zosuku njengoba bekulindeleke ukuba uNgqongqoshe wezeziMali uMalusi Gigaba athule isabelomali sakhe sokuqala ngoLwesithathu.
USomlomo wePhalamende uBaleka Mbethe ubesafunda uhlu lohlelo losuku ngesikhathi kusukuma ilungu le-EFF uMbuyiseni Ndlozi ebuza ukuthi angasivumela kanjani isicashalala somndeni wakwaGupta sizokwethula inkulumo ePhalamende.
UMbete uzamile ukunqanda uNdlozi ukuba ahlale phansi, kodwa njengenjwayelo kwaqala inkulumompikiswano nomsindo ePhalamende.
Kwale ngisho sekucelwa iphoyisa lasePhalamende ukuba lilekelele uNdlozi ngokuphuma, kwasukuma uzakwabo uFloyd Shivhambu naye egcizelela ekutheni ngeke bakwazi ukulalela uGigaba.
OLUNYE UDABA: I-EFF ithi kusamele aphendule uDe Klerk ngakwenza kudala
Kuthe ekugcineni, lapho uMbete esecela ukuba wonke amalungu aleli qembu aphazamisa inqubo yePhalamende futhi angazimisele ukuhlonipha umthetho, ukuba ahambe - basukuma ngelikhulu iqholo.
Kuzwakale uShivhambu ethi: "Okuzokwenzeka namuhla wukuthi sizoniyeka niqhubeke nalo mdlalo wenu nilalele lesi sigebengu sethula inkulumo yaso."
IMIBONO YABAFUNDI
Samke Mukeh Benze kahle baphuma ngoba ayikho into eyaziwa i-ANC ngaphandle kwenkohlakalo amaqili lawa...EFF#phambilingeqiniso
Raymond Grootboom Ewuu ngikhalela laba abalahla ivoti labo ngokuyivotela ngoba iyakhohlwa ukuthi ayizithumanga kepha ivotelwe ukuba lapha ePhalamende. Uma benezinhlelo abazozenza ngalelo langa bavele badube baphume bayoqhubeka nabakade bekwenza, ababavotele dololo ukubacabangela.
Zama Rastar Angibagxeki ngoba bona bazi kangcono ngale nkohlakalo eqhutshwa uZuma nekhabhinethi lakhe elishintshwa nsukuzonke ngoba efuna ukufeza izinhloso zakhe zenkohlakalo. Angihambisani nokushintshwa kwekhabinethi efaka abantu abazolalela yena ngoba engundlovukayiphikiswa .....phansi ngedictatorship kaZuma!
Bhambatha Ka Mancinza Le EFF iyona engamasela ezohola ingasebenzanga isikhathi sokushayisa asikashayi njengoba isiduba umsebenzi, yona ayiboni ukuthi ixhaphaza thina bakhokhi bentela.
Mzukase Dibane Kazi abantu abanika I-EFF igunya lokuya ePhalamende, babethi abovele baphume ePhalamende, baphikise konke baphinde baphazimise.
Vella King Nhlenyama Le-EFF ngisho ngabe ibamele abantu noma cha kodwa lokuduba kwayo kubasizaphi abavoti uma benza kanjena ngoba kufana nokuthi babanikeza amandla nje kuphela.
Disclaimer:INews24 iqhakambisa ukukhuluma ngokukhululeka nokuzwakaliswa kwemibono eyahlukene. Lokho kuchaza ukuthi imibono yababhali bezingosi ezishicilelwe kuNews24, akuyona imibono yeNews24.
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- News24


text:
INGOSI: Abazalwane abavule amehlo, bahlukane nokuba amabhola ‘abefundisi’
2016-12-13 16:01
Durban - Zibonakala zilokhu zanda izigameko
ezishaqisayo ezenzeka kwamanye amabandla ahlukene kuleli nokuyinto esidale
imvunge kanye nenkulu inkulumompikiswano mayelana nendlela ‘abefundisi’ abaziphatha
ngayo emabandleni kanjalo nendlela abaphatha ngayo ‘abazalwane’.
Esontweni eledlule nje lilodwa liphele
sekuvele izigameko ezimbili ezishaqisayo ezenzeka emasontweni athile.
NgoLwesine imithombo eyehlukene yezindaba
ibike ukuthi abazalwane abangaphezu kwamashumi amabili baye baquleka futhi
baphalaza ngemuva kokuphuza isiphuzo esingaqondakali nokusolwa ukuthi
basinikezwe umfundisi wabo kwelinye lamasonto aseMthatha, e-Eastern Cape.
Ngalo futhi isonto eledlule, ngoLwesihlanu,
kuphinde kwavela izindaba kanye nezithombe zomunye umfundisi webandla eliseLimpopo, nobonakala
ephuzisa abazalwane ukutshezi olubulala amagciwane, iDettol.
Kubikwa ukuthi lo mfundisi uthe wazi kahle
ukuthi iDettol iyingozi kodwa wathi “uNkulunkulu” umyalele ukuba ayisebenzise
ukuze kulapheke abazalwane ekuguleni abanakho.
Ziyanda
izigameko eshaqisayo ‘ngabefundisi’
Kwenzeka lokhu nje uvele awukapheli umsindo
omkhulu odalwe ukuvela kwezindaba zomfundisi ofutha abazalwane ngomkhiqizo
obulala izinambuzane, iDoom. Naye lo ‘mfundisi weDoom’wacashunwa kumabonakude
ethi “uNkulunkulu” uyena owamyalela ukuthi afuthe abazalwane ngeDoom.
Ngale kwalezi zigameko zakamuva kunezinye
eziningi esezike zashiya abantu bengawuvali umlomo ngaphambilini okubalwa kuzo
isigameko somfundisi owaphuzisa abazalwane uphethiloli, omunye wayalela
abazalwane ukuba badle utshani, amagundane kanye nalowo owakhipha unyawo egandaya
abazalwane ngemoto.
Okudidayo ukuthi benza ngani la ‘befundisi’
ukuthi bakwazi ukwenza abazalwane badansele isiginci sabo ngale kokubuza
imibuzo. Ngoba ngendlela okwenzeka ngayo kuyacaca ukuthi ayikho into
‘umfundisi’angathi uma eyalela abazalwane ukuthi bayenze banqabe.
Okushayisa novalo kakhulu la ukuthi iningi
labantu abagcwala kulama sonto kubonakala kungabesifazane futhi abasebasha –
nokungabantu abathathwa njengabahlukumezeka kalula.
Kodwa okuvele kuqede amandla ukuthi
ngesikhathi abantu bethi bayakhuza bayababaza imihlola egilwa
‘abefundisi’abazalwane bona babonakala bengenakho nokuncane ukukhathazeka kanti
abanye baphumela obala bencoma lokho abakubiza ngemisebenzi emihle eyenziwa
‘yizinceku’.
Kuphelile
ngesithunzi somuntu omnyama, sesiyinhlekisa
Izigameko ezifana nalezi azigcini nje
ngokuqeda isithunzi sabefundisi, abazalwane kanye namabandla, kodwa kuphinde
kuphele kwalesi sithunjana esincane esisele kubantu abamnyama, ikakhulukazi
emehlweni ezinye izinhlanga. Lokhu kungenxa yokuthi zonke lezi zigameko zenzeka
emasontweni abantu abamnyama, nokuyinto esiphendule umuntu omnyama inhlekisa
futhi abukeke njengomuntu ohlulekayo ukucabanga kanye nokuhlukanisa phakathi
kwento elungile nengalungile.
Lokhu kwenza nokuthi abefundisi babantu
abamnyama bathathwe njengezigelekeqe ezizama ukuzenzela imali esheshayo,
ezixhaphaza ukukholwa kwabazalwane futhi ezibukela phansi ukucabanga kwabazalwane
njengoba behlale bebaphendula opopayi babo kanye nomata bokusulela udaka.
Mhlawumbe kuzomele kubuye kubhekisiswe
ukuthi ukuze umuntu abizwe ngomfundisi usuke enzeni. Umuntu uyakwazi yini
ukuthi avuke ekuseni ayobeka itende bese ezibiza ngomfundisi?
Okunye futhi okuqaphelekayo ukuthi iningi
lalaba befundisi bezigameko ezishaqisayo amabhungu asemasha anekhono lokulalisa
ulimi kanti futhi bayawudla nokotini. Phela abantu kuyaziwa ukuthi uma nje beke
babona umuntu egqoke isudi, uthayi nezicathulo ezicijile noma ezicwebezelayo
bavele bavaleke amehlo. Ngisho nalaba ‘bamabhanoyi’ ahlale ephahlazeka
nezizumbulu zezimali zabantu bafika sebeswenke beconsa.
Okubuhlungu ukuthi labe fundisi abazenzi
kubona le zinto ezishaqisayo abazenza kubazalwane. Asibaboni bephuza
ophethiloli namaDettol noma becela kubazalwane ukuthi babagibele ngezimoto, kuke
kube yibona (abefundisi) abalala phansi.
Angiyikhulumi kwakuyikhuluma eya lo
owazifutha kancane ngeDoom ekhohlisa amehlo abantu ekubeni yena wafutha owesifazane
waze wamanzi te, ubuso bonke buconsa iDoom. Uyokhohlisa izingane lowo.
Uma nje ungase ucele omunye wabo ukumgibela
nge-4x4 noma ucele ukuthi aphuze ilitha lika-petrol angabaleka azephule. Noma
ungathi uzokwenza kunkosikazi wakhe noma izingane zakhe uthi uthunywe
‘uNkulunkulu’, njengoba nabo behlale besho, angeke aze avume.
Liqhamuka
kuphi leli vangeli lokudlisa abantu amagundane?
Inhloboni kanti yevangeli leli elisuke
lishunyayelwa kuze kudliswana amagundane kuphinde kugitshelwane ngezimoto. Ayisaphathwa
ke le yesibhaxu esivulelwa abefundisi kubazalwane, bebagingqa phansi, baphinde
bagide phezu kwabo. Ngisho nabesilisa impela usuthola abefundisi behamba phezu
kwabo ngezicathulo ezicijile. Umnumzane wonke pho?
Uthini nje uyindoda ubona umama wekhaya
nezingane sebephunduka ibhola lo mfundisi, ezenzela umathanda, ethinta la kuthi
akathinte khona ngaphandle kokuphikiswa?
Ihlale iyinkinga-ke le yebhayibheli kanye
‘nezwi’okuthiwa ‘ngelikaNkulunkulu’ngoba njengoba liwumqingqo ongaka nje wonke
umuntu uzicaphunela la ethanda khona ukuze asekele lokho akwenzayo. Uye uzwe
abazifela ngamanzi amponjwana sebethi noJesu waliphuza iwayini. Uthi usalalele
lokho bathi abanye hhayi kodwa wayengaliphuzeli ukudakwa.
Nanokuthi uma ngabe umuntu nje noma ngabe
yimuphi enza into ethi uthunywe ‘uNkulunkulu’ awukwazi ukumphikisa. Uyena
kuphela owaziyo ukuthi lo Nkulunkulu akhuluma ngaye unjani, ukhuluma kanjani
futhi babehlangana kuphi naye.
‘Abefundisi’
bakhuluma okunye bebe benza okunye
Kodwa okuvele kuhlekise kakhulu ukuthi
ontaba kayikhonjwa uma bebuzwa ukuthi le migilingwane abayigilayo iyasiza yini
bayaye bathi ayikho into engahlula uNkulunkulu uma nje ukholwa ukuthi
izokwenzeka – kuya ngokholo (faith) lwakho.
Bona futhi, uma umphakathi usuthukutheliswe
yile mihlola abayigilayo, usufuna nokuzibambela ngezandla, uvele uzwe sekuthiwa
umfundisi usebelekile endaweni ngoba usabela impilo yakhe. Hhawu! Seluphelele
kuphi manje futhi ukholo umfundisi ezoze abaleke azephule nje.
Uhlulwa yini ‘ukukholwa’ ukuthi uzophepha
bese eyaphepha ngempela uma kunabangase bamhlasele? Kungenzeka yini ukuthi
kwayibona abaluthembi lolu ‘kholo’ lwabo.
Kudlaliwe
ngabantu bakithi
Lento ibonwa ngisho nayingane encane nje ukuthi
abazalwane bazidlalela abantu abangongqondongqondo ekulaliseni ulimi.
Kodwa-ke noma ungakhuluma uze ukhihlize
amagwebu sekusele kubona
‘abazalwane’ukuthi bazithathele izinqumo ngoba izikhathi eziningi ngisho
umfundisi angabenza into eshaqisa kanjani kodwa uthola sekuyibo abahamba phambili
bencoma noma bevikela umfundisi.
Uyabona
nje nokuthi abafuni kuzwa lutho ngabefundisi babo futhi bangabafela nokubafela.
Disclaimer:INews24 iqhakambisa ukukhuluma ngokukhululeka nokuzwakaliswa kwemibono eyahlukene. Lokho kuchaza ukuthi imibono yababhali bezingosi ezishicilelwe kuNews24, akuyona imibono yeNews24
- News 24


text:
isiZulu/Deutsch: 01.01.2016
Klaus Merhof*
Eminyakeni engamakhulu amathathu namashumi amabili nanhlanu [325] eyedlule – ngonyaka wenkulungwane namakhulu ayisithupha namashumi ayisishiyagalolunye nanye [1691], uPhapha u-Inosensi [Pope Innocence XII] wanquma ukuthi usuku lokuqala enyangeni uMasingana [1 Janwari] lwaziswe njengosuku lokuqala lonyaka.
Vor 325 Jahren, erst 1691 also, wurde das Neujahrsfest von Papst Innozenz XII. auf den 1. Januar festgelegt – und hat sich (mehr oder weniger) bis heute bewährt.
Yisikhashana seminyaka eyisishiyagalolunye-nje [9] kuphela, kusukela kowe-1691 kuya kowe-1700, uPhapha u-Inosensi ayengaso esihlalweni sobuholi beBandla lamakholwa eRoma. Engena-nje esikhundleni, waguqula wahlela kabusha okuningi ayebona kufanele kuguqulwe emphakathini. Okunye kwakho kwakuphathelene nohlelo lokubalwa nokuqhutshwa kweminyaka (ikhalenda): Wanquma ukuthi unyaka uqaliswe ngosuku lokuqala enyangeni uMasingana [1 Janwari].
Nur neun Jahre lang war Innozenz XII. Papst in Rom, von 1691 bis 1700. Bereits im ersten Jahr seines Pontifikats leitete er eine Reihe von Reformen ein. Dazu gehörte auch eine wichtige Kalenderfrage: Er legte fest, dass immer mit dem 1. Januar das neue Jahr beginnen sollte.
Babekade sebake bayihlongoza, bayizama, leyo abaBusi bakwelaseRoma ezikhathini eziphambili kanye noPhapha uGrego [Pope Gregor XIII (1502-1585)] emkhankasweni wakhe owagcina ngomphumela owaziwa ngokuthi “yiKhalenda ngokukaGrego”, okwakuwumkhankaso owawufuna ukukuqalisa ngosuku lokuqala enyangeni uMasingana ukubalwa konyaka ohlelweni lweminyaka [ekhalendeni]. Awamaningi nokho amazwe avuma ukuyilandela leyo nqubo nangalezo zikhathi.
Das hatten zwar schon die Römer so gemacht, und auch für Papst Gregor XIII. (1502-1585) und seinen berühmten “Gregorianischen Kalender” begann das Jahr mit dem 1. Januar. Doch längst nicht alle Länder hielten sich daran.
Kwaqhutshekwa kulandelwa izinhlelo ezahlukene emazweni ehlukene. Kwakukhona ababeziqalisela-nje zingamashumi amabili nanhlanu kuZibandlela [25 Disemba] unyaka olandelayo ohlelweni lweminyaka, bethi lolo lusuku uJesu waseNazaletha, abamkhonzayo, azalwa ngalo. KwelaseFlansi [eFransi] bebewuqalisa ngoMkhosi wePhasika unyaka omusha kuze kube zolo lokhu [^1550]. Kulokho-ke bekwehla kwenyuka ukuqala konyaka ohlelweni [ekhalendeni] njengoba noMkhosi wePhasika wehla wenyuka minyaka-yonke. Kwamanye amazwe unyaka omusha ubuqaliswa ziyisithupha kuMasingana [6 Janwari] noma zingamashumi amabili nanye kuNdasa [21 Mashi] ngokwethwasa kwehlobo kwelaseYurophu. Nomhla wamashumi amabili nesihlanu kuNdasa [25 Mashi] wawejwayelekile ngokunjalo, kuthiwa wusuku uMariya abikelwa ngalo ukuthi uzokhulelwa.
Im Mittelalter waren den Chroniken zufolge diverse Neujahrstage gebräuchlich. Manche feierten ihn am 25. Dezember, dem Geburtstag von Jesus Christus. In Frankreich war es bis weit ins 16. Jahrhundert hinein üblich, das Jahr zu Ostern beginnen zu lassen. Dann pendelte Neujahr wie Ostern durch den Kalender als bewegliches Fest. Andernorts feierte man Neujahr am 6. Januar oder am 21. März, zum Frühlingsbeginn. Auch der 25. März kam als Neujahrstag infrage, will es der Tag der Verkündigung der Empfängnis an Maria war.
Yilesi simo-ke u-Inosensi ayezama ukusiqondisa. Uma sibheka namuhla indlela osekwaqhutshwa ngayo emazweni amaningi muva-nje, siyabona kuthi umzamo wakhe waphumelela: Kwezohwebo nezolwazi nezokwezokuxhumana emhlabeni-jikelele usuku lokuqala kuMasingana [1 Janwari] sekwaba yilona oluwusuku lokuqala lonyaka.
Dieses Chaos wollte Innozenz XII. Beseitigen. Dass er sich langfristig durchsetzen konnte, zeigt der Blick in die heutige Neujahrspraxis der weitgehend säkularen, modernen Welt: In Wirtschaft, Verkehr und Wissenschaft gilt interntional der 1. Jahrhundert als Jahresbeginn.
Nòma kunjalo, zisekhona ezinye izinsuku ezaziwa njengosuku lokuqala lonyaka: ENgilandi umhla wamashumi amabili nesithupha kuNdasa [26 Mashi] bekuwusuku lokuqala onyakeni kuze kube zolo lokhu [^1750]. Ngokwenqubo kwezenkolo kukhona abawuqalisa ngoMkhosi weAdvente unyaka omusha, abanye bawuqalise ekuqaleni kukaNcwaba [1 Agasti], abanye ekuqaleni kukaMandlulo [1 Sebthemba].
Doch andere Jahresanfänge gibt es immer noch: In England war bis zur Mitte des 18. Jahrhunderts der 26 März als Jahresanfang üblich. Alten Traditionen zufolge gilt nach wie vor der 1. Advent als Beginn des Kirchenjahres, auch bei Protestanten. Koptische Christen feiern Neujahr am 1. August, syrische Christen am 1. September.
Ngenxa yamasiko nenqubo eyahlukene kunamazwe azibalela ngendlela yawo-nje ukuqhubeka kweminyaka nokulandelana kwayo – awanasizathu sokulandela umthetho oMbusi weBandla lamakholwa eRoma: Zilishumi nane kuMandulo [14 Sebthemba] nyakenye [2015] bekuwusuku lokuqala lonyaka omusha ngokohlelo lweminyaka [ikhalenda] ngokwenkolo yesiJuda, obekungunyaka wezinkulungwane ezinhlanu namakhulu ayisikhombisa namashumi ayisikhombisa nesithupha [5776]. Zilishumi nane kuMfumfu [14 Okthoba] unyaka omusha ngokwenkolo yesiSulumane, obekungunyaka wenkulungwane namakhulu amane namashumi amathathu nesikhombisa [1437], uqalé ngokushona kwelanga. Zilishumi nesishiyagalolunye kuNhlolanja [19 Febhwari] nyakenye [2015] abaseShayina bebebingelela unyaka omusha, obekuwunyaka wamashumi amathathu nambili [32] ohlwini lwamashumi ayisikhombisa nesishiyagalolunye [79] ohlelweni lweminyaka ngokwenqubo yaseShayina, obekuwunyaka weMbuzi yeDuna.
Andere Kulturen und Religionen haben gänzlich andere Jahresanfänge und sogar andere Jahreszählungen – für sie gibt es keinerlei Grund und Anlass, sich an päpstliche Dekrete zu halten. So war am vergangenen 14. September der jüdische Neujahrstag des jüdischen Jahres 5776. Am 14. Oktober 2015 begann das islamische Jahr 1437 mit dem Sonnenuntergang. Am 19. Februar 2015 feierten die Chinesen den Beginn des 32. Jahres des 79. Zyklus des traditionellen chrinesischen Kalenders, das Jahr des Schafbocks.
Izinhlelo zeminyaka nokwakhiwa kwazo kungenye yemikhankaso enzima emhlabeni, enezingxaki ezingaqedwa. Kwasemandulo kwakucutshungulwa, kuqwagayiswana ngezindlela ezahlukene okwakungazameka ngazo ukuhlela isikhathi, kulandelwa ukwethwasa nokufa kwenyanga nokuphuma nokushona kwelanga lizungeza umhlaba. …
Kalender und ihre Berechnungen gehören weltweit zu den kompliziertesten Mysterien, die es gibt. Schon vor Urzeiten grübelten Glehrte, wie sich die unterschiedlichen Umlaufzeiten des Mondes um die Erde und die der Erde um die Sonne zur ERstellung von Kalendern nutzen ließen. Einbezogen werden musste auch die Abfolge von Tag und Nacht, also die Eigenbewegung der Erde.
Izincazelo ngonyaka wesine ohlelweni, omude ngosuku kuneminye, itholakala kwaboLwazi ngezoMkhathi nezeziNkayezi: Bathi umhlaba ugijima ibanga elingamakhilomitha angamakhulu ayisishiyagalolunye namashumi amane [940] ngonyaka lizungeza ilanga. Nòma ugijima ngesivinini samakhilomitha ayizinkulungwane eziyikhulu nesikhombisa [107 000] ngehora, uthatha izinsuku ezingamakhulu amathathu namashumi ayisithupha nanhlanu kanye nezingxenye ezingamashumi amabili nane zosuku [365,24] ukuzungeza ilanga. Unyaka ngokwejwayelekile uthatha izinsuku ezingamakhulu amathathu namashumi ayisithupha nanhlanu [365] ubude. Ingxenye engamashumi amabili nane osuku [0,24] igcina isihlanganisé usuku olugcwele eminyakeni emine. Kungakho-ke eminyakeni emine kuyaye kube nonyaka omqhuqhumbe, onezinsuku ezingamakhulu amathathu namashumi ayisithupha nesithupha [366].
Die Erklärung für die Schaltjahre liefert die Astronomie: 940 Millionen Kilometer legt die Erde jährlich auf ihrer Umlaufbahn um die Sonne zurück. Obwohl sie dabei mit rund 107 000 Kilometern pro Stunde unterwegs ist, braucht sie etwa 365,24 Tage für die Strecke. 365 Tage sind ein normales Jahr. Die restlichen 0,24 Tage summieren sich in vier Jahren fast zu einem ganzen Tag. Darum ist jedes vierte Jahr ein “Schaltjahr” mit 366 Tagen.
Uhlelo ngeminyaka emqhuqhumbe luthi: Isibalo sonyaka esahlukaniseka kane [4], sikhomba unyaka omqhuqhumbe. Isibalo sonyaka esihlanganisa ikhulu, siyaye sikhombe unyaka omqhuqhumbe kuphela-nje uma sehlukaniseka ngokwamakhulu amane [400]. Ngokunjalo-ke unyaka wenkulungwane namakhulu ayisishiyagalolunye [1900] wawungesiwo unyaka omqhuqhumbe; unyaka wezinkulungwane ezimbili [2000] kodwa wona wawungunyaka omqhuqhumbe. Owezinkulungwane ezimbili namakhulu amane [2400] uyoba unyaka omqhuqhumbe, owezinkulungwane ezimbili nekhulu [2100] nowezinkulungwane ezimbili namakhulu amabili [2200] kanye nowezinkulungwane ezimbili namakhulu amathathu [2300] ayisiyo iminyaka emqhuqhumbe. Nòma-ke sekwabanohlelo olucutshungisiswé kanje, olwenza “iKhalenda ngokukaGrego” ngokusho kwabaziyo isebenziseke ngokugculisayo kade kangaka [iminyaka eyizinkulungwane ezintathu (3000)], kunokuphambuka okuhlala kuvela emzamweni wokulandela ukuzungezwa kwelanga umhlaba, eziqondiswa ngohlelo lwemizuzu-mqhuqhumbe.
Die Schalt-Regel besagt: Alle Jahre, die sich durch vier teilen lassen, sind Schaltjahre. Ausgenommen davon sind Jahreszahlen auf glatte Hunderter, es sei denn, sie lassen sich durch 400 teilen. Sow ar 1900 kein Schaltjahr, 2000 dagegen war eins. 2400 wird wieder eins sein, 2100, 2200 und 2300 aber nicht. Trotz dieses ausgeklügeltes Verfahrens, das den Gregorianischen Kalender den Experten zufolge für mindestens 3000 Jahre “stimmig” hält, ergeben sich minimale Abweichungen vom Sonnenjahr – dem Lauf der Erde um die Sonne -, die mit einzelnen Schaltsekunden ausgeglichen werden.
UPhapha u-Inosensi kungenzeka ukuthi wayengazazi zonke lezi zingxaki; uyaziswa nokho ngokumisa kwakhe kolokuqala kuMasingana njengolokuqala onyakeni. Ngalokho akaxhasanga-nje kuphela umbono kaPhapha uGrego, kodwa wavuna namalungu oMbuso wakwelaseRoma abaphakamisa phambilini – ngonyaka wekhulu namashumi amahlanu nantathu [153] ngaphambi kukaKhristu [ngaphambi kwenkathi esiphila kuyo] – umbono wokuthi olokuqala kuMasingana lube ngolokuqala onyakeni, okwakukade kungolokuqala kuNdasa [1 Mashi] kwelaseRoma ngelezo zikhathi. Lokho okufakazelwa ngamabizo ezinyanga [ngokolwimi lwakubo, isiLathini] kusukela kuMandulo [Sebthemba] kuya kuZibandlela [Disemba] okuyizinyanga zesikhombisa kuya kweyeshumi, kubalwa kusukwa kuNdasa [Mashi], [okwakukade kuyinyanga yokuqala konyaka kwelakubo]. Ukubizwa kwezinyanga akuguqukanga; kwaguquka ukubalwa kwazo [ngokulandelana sekusuka kuMasingana].
Papst Innozenz XII. Wusste von diesen Feinheiten vermutlich nichts. Aber ihm gebührt die Ehre für den Neujahrstag, 1. Januar. Damit bekräftigte er nicht nur Past Gregor XIII., sonern auch die römischen Konsuln, die schon im Jahr 153 vor Christus den 1. Januar zum Neujahrstag gemacht hatten – vorher, im antiken Rom, war es der 1. März. Davon zeugen noch die heutigen Monatsnamen September bis Dezember, die vom März aus gezählt der siebte bis zehnte Monat waren. Die Namen blieben, nur die Bezifferung änderte sich – gegen ihre Wortbedeutung.
*NguBheni wakwaKhumalo eBaQulusini, weViyo leziKhuthali oBanjiswaneni lokuHumusha nokuBhala kabusha kweBhaybheli ngesiZulu [Biblia Zuluensis]; Umtapo wolwazi: Klaus Merhof, Das Ende des Neujahrs-Chaos‘, in: Evangelische Zeitung, 3.01.2016, 11.


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OWESILISA okusolwa ukuthi uneminyaka engu-30 ulimale kabi ngeSonto ekuseni ngomhlaka 23 kuJulayi emuva kokushayiswa yimoto emgwaqeni uCaluza endaweni yase Sweetwaters.
Okhulumela abosizo lokuqala uRussel Meiring uthe abosizo lokuqala bafike endaweni yesigameko ngabo 6.30 am bathola isisulu silele eceleni komgwaqo.
“Abosizo lokuqala bahlole isisulu bathola ukuthi silimale ithambo lenqulu kanye nasemlenzeni.
Umlisa lo uphuthunyiswe esibhedlela sase Edendale emuva kokuthi abosizo lokuqala bemunike amaphilisi okudambisa izinhlungu,” kusho uMeiring.
Uthe imoto okusolwa ukuthi ishayise lomlisa ayitholakalanga endaweni yesehlakalo kodwa uphenyo luyaqhubeka.


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Izinkampani ezimbili ezikhiqiza ikhemikhali zihlawuliswe u-R37m
2017-07-14 11:01
Johannesburg - Ukhomishana wezokuncintisana uzohlawulisa izinkampani ezimbili ezikhiqiza amakhemikhali ngamacala okukhwabanisa.
NgoLwesine ukhomishana uthe izinkampani ezimbili ezibandakanyeka ekukhiqizeni izinsiza zamakhemikhali njengezinto zokukhuculula, izonto zokugeza, ukugcoba kanye nokuziphaqula zivumile ukukhokha inhlawulo ngokukhwabanisa amanani nokuhlukanisa phakathi le mboni.
OLUNYE UDABA:Angase ehle amanani ka-petrol, kodwa kunesexwayiso
I-Investchem kanye ne-Akulu Marchon yizinkampani ezikhiqiza izinsiza eziningi ezahlukahlukene.
Lo khomishana uthi i-Investchem ivumile ukukhokha inhlawulo ka-R23.4 million kanti i-Akulu yona izokhokha u-R13.9 million ngokwesivumelwano.
NgoDisemba 2014 lo khomishana wenza uphenyo kuzo zombili lezi zinkampani kwaphoqeleka ukuba kume ukusebenza.
Lo khomishana uthi ngeminyaka ephakathi kuka-2003 kuya ku-2013 i-Investchem ne-Akulu Marchon zakhwabanisa amanani nokuhlukanisa phakathi lemboni ngokungakhangisele amakhasimende afanayo.
Lokhu kusho ukuthi inkampani ngayinye ibinamakhasimende ayo le enye yayingawakhangiseli imikhiqizo nokuyisimo esenza kungabi bikho ukuncintisana nokuqhudelana ukuze amakhasimende abe nokuzikhethela, kubika iThe Citizen.
- News24


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'Chief' Gumede issues a strongly worded statement against his detractors
- 11/11/2017 02:56:00
- 1
- 0
Mina yimi iNduna uAlbert Zwelibanzi Gumede bengithanda ukwazisa labo abangaziyo ngale indaba ngoba kulabosiyazi asebekhuluma izinto abangazaziyo besebesithi bona bangisayinisa incwadi eyokuthi ngizaba yinduna for three years angikwazi lokho mina. Uma ikhona leyoncwadi ngayisayina ngisazi ukuthi abazi lutho ngezinto zomdabu lalamhlanje leyonto ilokhu iqhubeka abazazi ukuthi bavelaphi, bangobani, bayaphi, abazi lutho ngezamasiko kungcono bathule kwenze abantu abaziyo.
Nansi indaba eyiyo ephilayo. Laba abakwazi ukukhuluma bekhuluma ngami, mina ngababona ngelanga ngigcotshwa becula njengabanye bonke ababekhona. Pho ke mina abantu engibabongayo kulaba abahloniphekayo abaziyo ngalendaba izinduna zakwaZulu ngiyababonga, labakithi abaqotho abahloniphekayo abako Mthwakazi yibo abantu abaziyo ngobuduna bami. Ngagcotshwa yiSilo Samabandla wonke sakwaZulu singigcobela abantwana bakwaZulu abavela koMthwakazi abaka Mthwakazi ngoba besebekubonile ukuhlupheka kwalapha.
Isisusa sendaba ngangihamba imihlangano lezinduna zakwaZulu koMayimayi kwasekubuzwa ukuthi abantu ngibamela njani ngihamba lezinduna mina ngingesinduna. Bonke laba oNqama, labo Bornwell abayazi indaba. Of nayo akabuye azobuza kimi. Thina asisebenzisi amanga. Behluleka lokukhipha igama lokuthi ngiyinduna kumigubho yonke yaseMhlahlandlela. Bakususela lapha ukulwa lami becabanga ukuthi lento ayingeke isebenze, iyasebenza kakhulu.
Bakwethu akufuneki ukuthi sikhiphe zonke kodwa sinazo ngaphakathi. Esivala ngakho yikuthi abantu ababambane bahloniphane ukuze sithole esikufunayo.
Yimi
INduna uAlbert Zwelibanzi Gumede.
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Isahluko 17
1
Kwakukhona umuntu wasezintabeni zakwa-Efrayimi ogama lakhe lalinguMika.
2 Yena wathi kunina: “Lezo zinhlamvu eziyinkulungwane nekhulu zesiliva ezathathwa kuwe, owaziqalekisa, wakhuluma ngazo ezindlebeni zami, bheka, leyo mali ikimi; ngayithatha.” Unina wathi: “Mayibusiswe nguJehova indodana yami.”
3 Wabuyisela kunina lezo zinhlamvu eziyinkulungwane nekhulu zesiliva; unina wathi: “Ngiyangcwelisa impela leli siliva kuJehova esandleni sami, libe ngelendodana yami ukuba kwenziwe isithombe esibaziweyo nesibunjiweyo; manje ngiyakulibuyisela kuwe.”
4 Kepha walibuyisela isiliva kunina, unina wathatha izinhlamvu ezingamakhulu amabili zesiliva, wazinika umkhandi wesiliva owenza ngazo isithombe esibaziweyo nesibunjiweyo; zase zihlala endlini kaMika.
5 Lowo muntu uMika wayenendlu enawonkulunkulu, wenza ingubo yamahlombe namatherafi, wahlukanisela enye indodana yakhe ibe ngumpristi wakhe.
6 Ngalezo zinsuku kwakungekho nkosi kwa-Israyeli; yilowo nalowo wenza okulungile emehlweni akhe.
7 Kwakukhona insizwa yaseBetlehema Juda yomndeni wakwaJuda eyayingumLevi; yayigogobele khona.
8 Lowo muntu wamuka emzini, iBetlehema Juda, ukuyobona lapho engathola khona indawo; ekuhambeni kwakhe wafika ezintabeni zakwa-Efrayimi endlini kaMika.
9 UMika wathi kuye: “Uvelaphi na?” Wathi kuye: “NgingumLevi waseBetlehema Juda; ngiyahamba ukubona lapho ngingathola khona indawo.”
10 UMika wayesethi kuye: “Hlala kimi, ube ngubaba nompristi wami, ngiyakukunika izinhlamvu eziyishumi zesiliva ngomnyaka, nesambatho, nokudla kwakho.” UmLevi wangena.
11 UmLevi wavuma ukuhlala kulowo muntu; nensizwa yaba kuye njengendodana yakhe.
12 UMika wayesahlukanisela umLevi, leyo nsizwa yaba ngumpristi wakhe, yahlala endlini kaMika.
13 Wayesethi uMika: “Manje sengiyazi ukuthi uJehova uyakungenzela okuhle, lokhu nginomLevi ongumpristi wami.”


text:
Isahluko 21
1 Ngase ngibona izulu elisha nomhlaba omusha; ngokuba izulu lokuqala nomhlaba wokuqala kudlulile, nolwandle alusekho.
2 Ngabona umuzi ongcwele, iJerusalema elisha, wehla uvela ezulwini kuNkulunkulu, ulungisiwe njengomlobokazi ohlotshiselwe umyeni wakhe.
3 Ngase ngizwa izwi elikhulu livela esihlalweni sobukhosi, lithi: “Bheka, itabernakele likaNkulunkulu likubantu; uyakuhlala nabo, babe ngabantu bakhe, yena uNkulunkulu abe nabo,
4 azesule izinyembezi zonke emehlweni abo; ukufa akusayikuba khona; nokudabuka, nokukhala, nobuhlungu akusayikuba khona; ngokuba okokuqala kudlulile.”
5 Wayesethi ohlezi esihlalweni sobukhosi: “Bheka, ngenza konke kube kusha.” Wathi: “Loba, ngokuba lawa mazwi athembekile, aqinisile.”
6 Wayesethi kimi: “Sekwenzekile. Ngingu-Alfa no-Omega, ukuqala nokugcina. Owomileyo ngiyakumphuzisa ngesihle emthonjeni wamanzi okuphila.
7 Onqobayo uyakulidla ifa lalezo zinto, futhi ngiyakuba nguNkulunkulu kuye, yena abe yindodana kimi.
8 Kepha amagwala, nabangakholwayo, nabanengekayo, nababulali, nezifebe, nabathakathi, nabakhonza izithombe, nabo bonke abaqamba amanga, isabelo sabo siyakuba sechibini elivutha umlilo nesibabule, okungukufa kwesibili.”
9 Kwase kufika enye yezingelosi eziyisikhombisa ezazinezitsha eziyisikhombisa ezigcwele izinhlupho eziyisikhombisa zokugcina, yakhuluma nami, yathi: “Woza lapha, ngikukhombise umlobokazi, umkaWundlu.”
10 Yamuka nami ngikuMoya, yaya entabeni enkulu nephakemeyo, yangikhombisa umuzi ongcwele waseJerusalema wehla ezulwini kuNkulunkulu,
11 unenkazimulo kaNkulunkulu; ukukhanya kwawo kwakunjengetshe elinenani elikhulu sengathi yitshe lejaspi elicwebezelayo,
12 unogange olukhulu noluphakemeyo, unamasango ayishumi nambili, nasemasangweni kukhona izingelosi eziyishumi nambili, kulotshwe kuwo amagama angawezizwe eziyishumi nambili zabantwana bakwa-Israyeli;
13 ngasempumalanga kwakukhona amasango amathathu, nangasenyakatho amasango amathathu, nangaseningizimu amasango amathathu, nangasentshonalanga amasango amathathu.
14 Ugange lomuzi lwalunezisekelo eziyishumi nambili, naphezu kwazo amagama ayishumi nambili abaphostoli abayishumi nambili beWundlu.
15 Owayekhuluma nami wayenohlanga lwegolide ukuba alinganise umuzi, namasango awo, nogange lwawo.
16 Umuzi umi unezinhlangothi ezine, nobude bawo bungangobubanzi bawo. Walinganisa umuzi ngohlanga, amastadiyu ayizinkulungwane eziyishumi nambili, ubude nobubanzi nokuphakama kwawo kulingene.
17 Walinganisa ugange lwawo, izingalo eziyikhulu namashumi amane nane, yisilinganiso somuntu esingesengelosi.
18 Nogange lwawo lwakhiwe ngejaspi, nomuzi wawungowegolide elihle, linjengengilazi ecwebezelayo.
19 Izisekelo zogange lomuzi zivunulisiwe ngawo onke amatshe anenani elikhulu; isisekelo sokuqala siyijaspi, esesibili yisafire, esesithathu yikhalkedoni, esesine yisimaragidu,
20 esesihlanu yisaridonikisi, esesithupha yisardiyu, esesikhombisa yikrisolithe, esesishiyagalombili yibherile, esesishiyagalolunye yitopazi, eseshumi yikrisoprasi, eseshumi nanye yihiyakinte, eseshumi nambili yi-amethiste.
21 Amasango ayishumi nambili ayengamaparele ayishumi nambili; yilelo nalelo sango ngalinye laliyiparele linye. Isitaladi somuzi sasiyigolide elicwengekileyo, linjengengilazi ekhanyayo.
22 Angibonanga ithempeli kuwo, ngokuba iNkosi uNkulunkulu, uMninimandla onke, iyithempeli lawo kanye neWundlu.
23 Umuzi awudingi ilanga nenyanga ukuba kukhanye kuwo, ngokuba inkazimulo kaNkulunkulu iyawukhanyisa, nesibani sawo siyiWundlu.
24 Izizwe ziyakuhamba ekukhanyeni kwawo, namakhosi omhlaba aletha kuwo ubukhosi bawo;
25 namasango awo awasoze avalwa emini, ngokuba ubusuku abuyikuba khona lapho;
26 bayakuletha ubukhosi nodumo lwezizwe.
27 Akusoze kwangena lutho olungcolileyo kuwo nowenza amanyala namanga, kuphela abalotshiwe encwadini yokuphila yeWundlu.


text:
I-Pink Pink Yoga Yehlisa Ubuciko Leggings I-Skinny Pants
- Ngena ukuma ngale Hot Hot Yoga Ukunyathela Fitness Leggings Skinny Izibhulu.
- I-SpandexMaterial
- Izindwangu ezigcwele Ubude
- Uhlobo lwe-Skinny
- EphakathiI-Wiast
- Waist Waist
- I-Mesh Patchwork
- Ukusebenza / Ezemidlalo / Ukusebenzaisitayela
- I-1 PC ye-1 PAC
- KULUNGILE EMKHUBENI WOKUPHILA OKUHLELELE / OKUYE
Ukubuyiselwa kwemali nokubuyisela inqubomgomoUma kunenkinga yemfanelo. Sizovuma ukubuyela noma ukubuyiselwa imali ngokuya ngesimo esithile.
I-1.Ukubuyiselwa kwembuyiselo kufanele ifike ezinsukwini ezingu-7 zosuku olutholiwe.
I-2.Uma wenza ukubuyisela, sicela ufake inothi ngegama lakho, ikheli, nenombolo ye-Item, incazelo emfushane yesizathu sokubuya.
Sicela ukhombise uma ukhetha ukushintshaniswa noma ukubuyiselwa imali.
Inqubomgomo yokuthumelaI-1. Wonke ama-oda azothunyelwa ezinsukwini zokusebenza ze-1-2 ngemuva kokukhokha okuqinisekisiwe. Isikhathi sokuthumela singase sibambezeleke ngenxa yeholidi kazwelonke kuphela. Sizama konke esingakwenza ukukunikeza izinsizakalo ezinhle.
I-2.Sihambisa yonke i-oda ngeNombolo yabo yokulandelela, futhi ungabuka iziteleka zokuthumela kwiwebhusayithi ehambisanayo.
Zizwe ukhululekile ukuxhumana nathi uma unombuzo.


text:
Isingeniso
Ngobusuku obabugcwele izinkanyezi esibhakabhakeni, obungenamsindo nobunokuthula, iqembu lamaKristu lilinde ngobuqotho ukubuya koMsindisi licula futhi lidansela umculo omnandi. Lapho bezwa izindaba ezijabulisayo “UNkulunkulu usebuyile” nezithi “UNkulunkulu usekhulume amazwi amasha” bayamangala futhi bayajabula. Bayacabanga: “UNkulunkulu usebuyile? Usevelile?” Ngokulangazelela nangokungaqiniseki, omunye emva komunye, baqala uhambo lokufuna amazwi amasha kaNkulunkulu. Ekufuneni kwabo okukhandlayo, abanye abantu baba nemibuzo ekubeni abanye bamukela kalula. Abanye abantu bayabuka bangasho lutho, ekubeni abanye babeka imibono bese befuna izimpendulo eBhayibhelini———bayabuka kodwa ekugcineni akutheli zithelo…. Lapho sebeqala bephelelwa khona amandla, ufakazi ubalethela ikhophi yeBhayibheli yeNkathi Yombuso, bese bedonsekela emazwini encwadi. Uhlobo luni lwencwadi kanti lolu? Sebewatholile amazwi amasha akhulunywe uNkulunkulu kuleyo ncwadi? Sebekwamukele ukuvela kukaNkulunkulu?
Isizwe Nesizwe Sikhonza UNkulunkulu Ongokoqobo
I
Ngale sikhathi, uNkulunkulu ufika ukuzokwenza umsebenzi hhayi esemzimbeni kamoya kodwa esemzimbeni ojwayelekile. Akuve nje kuphela kuwumzimba kaNkulunkulu wesiwombe sesibili sokuthatha Kwakhe umzimba womuntu, kodwa umzimba uNkulunkulu abuya ekuwo. Kuyinyama ejwayelekile kakhulu. Kuye, awuboni into ehlukile kunabanye, kodwa ungathola Kuye amaqiniso ongakaze uwezwe ngaphambilini. Le nyama engabalulekile iwukuhlanganiswa kwawo wonke amazwi eqiniso avela kuNkulunkulu, lokho okwenza umsebenzi kaNkulunkulu ezinsukwini zokugcina, kanye nokuvezwa kwaso sonke isimo sikaNkulunkulu ukuze umuntu agcine esazi. Awuzange ube nesifiso esikhulu sokubona uNkulunkulu ezuluwini? Awuzange ube nesifiso esikhulu ukuqonda uNkulunkulu ezuluwini? Awuzange ufise kakhulu ukubona isiphetho sesintu? Uzokutshela zonke lezi zimfihlo ezingakaze zidalulwe, futhi uzokutshela namaqiniso ongawaqondi. Uyisango lokungena embusweni, nomqondisi wakho ukungena enkathini entsha.
II
Umzimba ojwayelekile kanjalo uqukethe izimanga ezingenakwaziwa. Imisebenzi Yakhe ingabonakala ingaqondakali kuwe, kodwa umgomo wawo wonke umsebenzi Awenzayo, wenele ukuthi ubone ukuthi akayona nje inyama njengoba umuntu ekholelwa. Ngoba umele intando kaNkulunkulu kanye nokunakekela okwakhonjiswa uNkulunkulu mayelana nesintu ezinsukwini zokugcina. Ngoba umele intando kaNkulunkulu kanye nokunakekela okwakhonjiswa uNkulunkulu mayelana nesintu ezinsukwini zokugcina. Nakuba ungawezwa amazwi Awakhulumayo okungathi ashukumisa amazulu nomhlaba noma ubone amehlo Akhe njengamalangabi alangukayo, futhi nakuba ungakuzwa ukuqondisa kwentonga yensimbi Yakhe, ungezwa emazwini Akhe isankahlu sikaNkulunkulu. futhi wazi ukuthi uNkulunkulu Ukhombisa ububele esintwini; ungasibona isimo esilungile sikaNkulunkulu futhi ngaphezu kwalokho, ubone ukukhathazeka nokunakekela uNkulunkulu anakho ngesintu.
III
Umsebenzi kaNkulunkulu ezinsukwini zokugcina ukuvumela umuntu ukubona uNkulunkulu osezulwini aphile phakathi kwabantu emhlabeni, futhi nokwenza umuntu ukuthi azi, alalele, ahloniphe, futhi athande uNkulunkulu. Yingakho Ebuyele enyameni okwesibili. Nakuba lokho umuntu akubonayo uNkulunkulu ofana nomuntu, uNkulunkulu onekhala kanye namehlo amabili, uNkulunkulu ongamangalisi, ekugcineni uNkulunkulu Uzokukhombisa [email protected] kokuba khona kwalo muntu, ngaphandle kokuba khona kwalo muntu, izulu lingafiphala, umhlaba ungaphenduka isiphithiphithi, futhi sonke isintu singaphila ngendlala nezifo ezibhubhisayo. Uzokukhombisa ukuthi ngaphandle kwensindiso kaNkulunkulu othathe isimo sesintu ezinsukwini zokugcina, uNkulunkulu ngabe kade abhubhisa sonke isintu esihogweni; ngaphandle kokuba khona kwale nyama, ubuyohlala njalo uyinkosi yezoni nezidumbu ingunaphakade……
Isitatimende esikhethekile: Ukukhiqizwa kwalevidiyo kwenziwe njengesiqephu esingangesi nzuzo seBandla likaNkulunkulu uSomandla.
Abalingisi abavela kulomukhiqizo basebenza ngaphansi kohlelo lokungenisa inzuzo, kanti futhi abakhokhelwanga noma ingayiphi indlela. Le vidiyo akumele isakazelwe inzuzo kunoma iyiphi inhlangano yyesithathu, futhi siyathemba ukuthi wonke umuntu uzokwabela abanye ayisakaze ngokuvulelekile. Uma uyisakaza, sicela udalule umthombo wayo. Ngaphandle kwemvume yeBandla likaNkulunkulu uSomandla, akukho nhlangano, namaqembu omphakathi noma umuntu ongalimaza noma ashitshe okuqukethwe kule vidiyo.


text:
Isahluko 37
1
USedekiya, indodana kaJosiya, waba yinkosi esikhundleni sikaKhoniya, indodana kaJehoyakimi, wabekwa inkosi ezweni lakwaJuda nguNebukadinesari, inkosi yaseBabele.
2 Kepha yena nezinceku zakhe nabantu bezwe abawalalelanga amazwi kaJehova awakhulumayo ngesandla sikaJeremiya umprofethi.
3 USedekiya inkosi wathuma uJehukali, indodana kaShelemiya, noZefaniya, indodana kaMahaseya, umpristi, kumprofethi uJeremiya, wathi: “Ake usikhulekele kuJehova uNkulunkulu wethu.”
4 UJeremiya wangena, waphuma phakathi kwabantu, ngokuba babengakamfaki etilongweni.
5 Impi kaFaro yayisiphumile eGibithe; lapho amaKaledi avimbezela iJerusalema ekuzwa, akhuphuka eJerusalema.
6 Lase lifika izwi likaJehova kumprofethi uJeremiya, lithi:
7 “Usho kanje uJehova uNkulunkulu ka-Israyeli, uthi: Niyakusho kanje enkosini yakwaJuda eyanithuma kimi ukubuza kimi, nithi: ‘Bheka, impi kaFaro ephume ukunisiza iyakubuyela eGibithe, izwe lakubo.
8 AmaKaledi ayakubuya, alwe nalo muzi, awuthathe, awushise ngomlilo.’
9 “Usho kanje uJehova, uthi: Ningazikhohlisi ngokuthi: ‘AmaKaledi ayakusuka nokusuka kithi;’ ngokuba awayikusuka.
10 Ngokuba noma benichithile impi yonke yamaKaledi elwa nani, kwaze kwasala abantu abagwaziweyo bodwa phakathi kwabo, bona bebeyakuvuka, kube yilowo nalowo etendeni lakhe, bawushise lo muzi ngomlilo.”
11 Kwathi lapho impi yamaKaledi isikhuphukile eJerusalema ngokwesaba impi kaFaro,
12 uJeremiya waphuma eJerusalema ukuba aye ezweni lakwaBenjamini ukuthola khona isabelo sakhe phakathi kwabantu.
13 Lapho esesangweni lakwaBenjamini, kwakukhona lapho inkosi yabalindi egama layo lalingu-Iriya indodana kaShelemiya kaHananiya; yambamba uJeremiya umprofethi, yathi: “Uyahlubukela kumaKaledi.”
14 Kepha uJeremiya wathi: “Amanga. Angihlubukeli kumaKaledi.” Kepha ayimlalelanga; u-Iriya wayesembamba uJeremiya, wamyisa ezikhulwini.
15 Izikhulu zamthukuthelela uJeremiya, zamshaya, zamfaka etilongweni endlini kaJonathani umbhali, ngokuba zaziyenze itilongo.
16 Lapho uJeremiya esengene endlini yomgodi ezindlwaneni ezingaphansi, uJeremiya esehlale khona izinsuku eziningi,
17 uSedekiya inkosi wathumela wamlanda; inkosi yambuza ngasese endlini yayo, yathi: “Kukhona izwi elivela kuJehova na?” UJeremiya wathi: “Likhona.” Wathi futhi: “Uyakunikelwa esandleni senkosi yaseBabele.”
18 UJeremiya wathi futhi enkosini uSedekiya: “Ngoneni kuwe, nasezincekwini zakho, nakulaba bantu ukuba ningifake etilongweni na?
19 Baphi manje abaprofethi benu ababeprofetha kini ngokuthi: ‘Inkosi yaseBabele ayiyikunehlela nina naleli zwe,’ na?
20 Ake uzwe manje, nkosi yami, nkosi; ukunxusa kwami makufike phambi kwakho ukuba ungangibuyiseli endlini kaJonathani umbhali, funa ngifele khona.”
21 USedekiya inkosi wayeseyala ukuba bambeke uJeremiya egcekeni letilongo, bamnika imihla ngemihla iqebelengwane lesinkwa livela esiTaladini Sabaphekizinkwa, kwaze kwaphela isinkwa sonke emzini. UJeremiya wahlala-ke egcekeni letilongo.


text:
Sicela Usithinte
Siyathaba ukuncedisa labo abafuna ukufunda iBhayibhili loba abawuthandayo umsebenzi wethu owenziwa emhlabeni wonke. Sebenzisa okunye kwalokhu okulandelayo ukuze uthintane laboFakazi bakaJehova abaseduze lalapho ohlala khona.
Cela omunye wethu azofunda lawe iBhayibhili mahala
Sitshayele ucingo loba usibhalele usebenzisa okubhalwe ngaphansi
E-Equatorial Guinea
Les Témoins de Jéhovah du Cameroun
BP 889
DOUALA
CAMEROON
+237 233 821 830
+237 233 821 834
+237 699 995 502
+237 699 999 837
+001 914-509-0046 (Kungabe kutshiphile ukufonela igatsha leCameroon enambeni lezi eze-United States kusiya ngelayini oyisebenzisayo.)
Izinsuku lezikhathi zokusebenza
NgoMvulo kusiya kuLwesihlanu
Ngo-7:45 ekuseni kusiya ku-12:00 emini lango-1:15 emini kusiya ku-5:00 ntambama.


text:
Owesilisa ubulale ngesihluku onqabe umshado
2017-11-09 16:00
Kempton – Iziphathimandla zaseMelika zithi owesilisa wasePennsylvania uklinye owesifazane, wamphula intamo, wamkhipha iso waphinde wamshaya ngembazo ngemuva kokuba enqabe umshado.
UChristopher R Tucker, 34, uthweswe icala lokubulala nokushaya ngenhloso yokulimaza ngokufa kukaTara Serino, 19, ngeledlule.
Amaphoyisa athi isidumbu wasigoqa ngengubo yokulala, wasishiya endlini yakhe, ngaphambi kokuba abalekele e-Illinois, nokuyilapho eboshelwe khona.
OLUNYE UDABA: Zimkhalele otholakale efake inyoka ebhulukweni
Kubikwa ukuthi uTucker watshela amaphoyisa ngesigameko sokubulala, iziphathimandla ngokuhamba kwesikhathi zathola isidumbu sikaSerino emzini wakhe umsolwa.
Imiqulu yenkantolo ayimdalulanga ummeli kaTucker, kanti usalinde ukubuyiselwa ePennsylvania.
- AP


text:
NGIYIDALULE KANJANI IMFIHLO?
MFOWETHU kuhle ngoba uyasho ukuthi yinkosikazi yakho le onelungelo lonke eligcwele kuyona. Uma ingasafuni uyithinte ungayithinti ngoba umthetho uyayivuna yize nishadile.
Kepha ukuze ube nesiqiniseko sokuthi ayisasidingi isandla sakho yibuze kahle noma ubikele imindeni yenu, kumbe nibuyele kumfundisi owanihlanganisa ngesikhathi nishada, niyofuna iseluleko nesixazululo kulolu daba lwenu.
Kuhle ukukhuluma kunokuthula izinto zibe zonakala, abanye besifazane bayaduba bakuncishe inkululeko uma kukhona lapho ungasahambisi kahle khona. Ngiqonde ukuthi nawe kufanele uzinuke amakhwapha, kungenzeka ukuba inkinga iqale kuwe, kodwa ngeke sazi. UMBUZO: NGAHLUKANA noyise wengane ngowezi-2014 emuva kokuthola ukuthi sesi-hiv+, ngase ngiphile naye iminyaka eyisi-9. Kwangizwisa ubuhlungu, ngangizama nokuzibulala kodwa ngabuye ngacabangela umntanami.
Ngaqoma ngowe-2015, manje lo muntu enginaye umehlula le uyise womntwana, unothando nokuzithoba nenhlonipho futhi enjalo nje ufuna ukungishada. Inkinga angimtshelanga ukuthi ngi-hiv+, senginovalo ngoba sengibona lo muntu ezimisele ngokungenza umfazi.
Ngiyazibuza nje ukuthi ngizomtshela kanjani indaba engaka. Ngibonise ngingaze ngiphinde ngilahlekelwe yithemba empilweni.
IMPENDULO: DADEWETHU lubuhlungu udaba lwakho ngoba isifo asimenywa uma sesingenile sisuke sesikhona.
Kungaba kuhle uma lo muntu othandana naye ubuthokozisana naye ebhuluke ijazi lomkhwenyana ngoba uma kungenjalo bese umtshela ukuthi UHIV+ kungasuka omkhulu umsindo futhi unalo ilungelo lokukubopha ngoba ulale naye wazi yena engazi.
Sengikushilo lokho, qunga isi-


text:
Ukugcina irekhodi langaphandle kuzogqugquzela ama-Standard Bank Proteas emdlalweni wesine we-Test bedlala ne-England ozoqala e-Old Trafford ngoLwesihlanu. Ama-Proteas ahlulwa kwi-series eyodwa ngaphandle kwasekhaya - bedlala e-India ngo-2015 - kusukela ngo-2006, irekhodi elincomekayo bazofuna ukulikhulisa.
Ukuhlulwa kuzophinde kuqede uhambo lokunqoba ama-series amane elandelana kule-season, ukungahlulwa kukhanyiswe ukunqoba kudlalwa ne-Ne Zealand (ekhaya nangaphandle), i-Australia ne-Sri Lanka. Nokho ukunqoba kuhamba phambili, u-Faf du Plessis uyavuma ukuthi i-series ephele ngokulingana nayo izokwamukeleka njengoba i-England ibinamandla kwisimo sasekhaya.
“Ukufika e-England nokulingana kwi-series akukubi,” kuchaza u-Du Plessis ezintathelini e-Manchester ngoLwesine. “i-England iqembu elihamba phambili futhi ukulingana nabo kwi-series kuzobaluleka kithina. Sinerekhodi esiziqhenya ngalo sidlala ngaphandle eminyakeni eyisishagalombili kuhle futhi njengeqembu sigqugquzeleke ukunciphisa ukuhlulwa.”
i-Old Trafford kwakuyinkundla ka-Du Plessis, indawo lapha adlala khona iminyaka embili edlalela i-Lancashire County Cricket Club njengomdlali we-Kolpak. Uthi isikhathi sakhe lapha samunika isikhonkwana kanye nesipiliyoni asamenza umdlali anguyena namhlanje.
“Izolo, sishayela siya enkundleni, bekumnandi ukubuya lapha,” kusho u-Du Plessis. “Ngiyabonga ngesikhathi sami e-Lancashire, ngizwa sengathi kwadlala indima enkulu kuhambo lami ukuze ngibe lapha namhlanje. Bekukuhle ukubona abantu abasebenza lapha, basangikhumbula futhi nami ngiyabakhumbula. Ngigqugquzekile ukudlala kahle ezinsukwini ezinhlanu enkundleni yami yasekhaya. Kuhle futhi ukubona isimo sezulu sisafana, kodwa ukuhamba kwamanzi kulungile lapha.”
u-Vernon Philander uhlushwa ukuqina komhlani, futhi uzobhekwa kugcina ukubona ukuthi uzokwazi yini ukudlala emdlalweni. Isinqomo ngokuthi uzodlala sizothathwa ngoLwesihlanu ekuseni.
“u-Vernon uzobhekwa namhlanje, unomhlani oqinile, kodwa ngathi uzolulama,” kusho u-Du Plessis. “Uma u-Vernon eluleme ngo-100% kusho izinto eziningi. Kusho ukuthi singabheka ukudlala nama-seamers amathathu ngoba awufuni ukuzithola endaweni lapho uma kulimala i-seamer eyodwa, uzoba nama-seamer amabili, lokho kungaqeda umdlalo we-Test.”


text:
Lihlehlile elabasolwa ngokubulala abafana abancane eThekwini
2017-11-14 12:31
Durban - Sekuvele abanye abasolwa ababili phambi kwenkantolo ngecala lokubulawa kwaLuyanda Msomi, 10, nomngani wakhe uNjabulo Mankayi.
U-Ali Yusif, 46, odabuka eMalawe noLiziwe Ngwayishe, 33, waseClarewood, bavele kafushane eNkantolo yeMantshi yaseThekwini ngoLwesibili.
Laba bobabili babhekene necala lokubulala, ukuthumba nokushaya.
OLUNYE UDABA:Kugwazwe kwabulawa ingane ena-11
Laba bazogqunywa esitokisini baze baphinde bavele ngesonto elizayo enkantolo, sebevela kanye nomunye umsolwa u-Amahle Mawila, ovele ngoMsombuluko enkantolo.
Izisulu ebezenza uGrade 3 zagcina ukubonakala zigibela ibhasi ngemuva kokuphuma kwesikole.
NgoMgqibelo, amaphoyisa athola isidumbu sikaLuyanda ehlathini eMontclair, eningizimu yeTheku.
Isidumbu sikaNjabulo sona satholakala endaweni ebizwa ngokuthi iseGrunter's Gulley, emtateni eThekwini ngoMsombuluko ekuseni
Umphakathi othukuthele uganu nwabu ngokubulawa kwala bafana abancane, uphinde wayogcwala enkantolo ngoLwesibili.
- The Mercury
- News24


text:
AbeTwitter basola ukungezwani kwamakhosikazi kuThando Nes'thembu
2017-06-30 14:01
Johannesburg - Siya ngokushuba isimo ohlelweni oluyintandokazi kubantu abaningi kuleli Uthando Nes'thembu njengoba nabalandeli balo beqagula ukuthi ikhohlisana ihlomile kumakhosikazi.
Abalandeli bohlelo bebebuka ngesikhathi amakhosikazi ephinde etshengisa ukungezwani ngoLwesine, kanti abasebenzisa izinkundla zokuxhumana ikakhulukazi iTwitter sebemaqembu qembu ngokweseka amakhosikazi.
OLUNYE UDABA: BUKA: UMaCele uthi akudikizi nqulu ngokukhulunywa ezinkundleni
Uma ubuka uhlelo manje uqhathanisa nangesikhathi lusaqala sekuyavela kancane kancane ukuthi akukho ukujabula.
ITwitter iphayize ilambu elibomvu ngesikhathi ababukeli bebukisisa bebona 'ukungezwani' kwaMacele othanda ukukhuluma, uMayeni ozifelayo nge-candy crush kwiselula yakhe, uMaKhumalo oyintandokazi yeningi noMaNgwabe oyisithwandwa.
- TWITTER:
- News 24


text:
Kulimale abaduni kuginqika imoto eyebiwe
2017-06-25 09:32
Crammond – Kulimale amadoda amabili asolwa ngokuba ngabaduni ngesikhathi kugingqika imoto okusolwa ukuthi ayebile ku-R33 eCrammond, KwaZulu-Natal, kusho abosizo lokuqala ngoLwesihlanu ebusuku.
Indoda yesithathu okuzwakale ukuthi ibihamba nalawa alimele, ibingekhio endaweni yeisgameko, kusho uRussel Meiring we-ER24 esitatimendeni.
OLUNYE UDABA:Abaduni bakhumulise izithandani
Ngesikhathi abosizo lokuqala befika endaweni yesigameko, afica amadoda amabili, eyodwa yawo isesimeni esibucayi.
Womabili la madoda abelele ngaphandle kwemoto ebiseceleni komgwaqo.
La madoda alashelwe endaweni yeisgameko ngaphambi kokuphuthunyiswa esibhedlela iGrey neNorthdale eyoqhubeka nokwelashwa.
Iziphathimandla ziphuthume endaweni yeisgameko ziyophenya.
- News 24


text:
Isaziso Sokuphepha: Izindlovu
Bavakashi
Kamuva, sekunezindlovu ezizinze e Eastern Shores le Chweba iSt Lucia. Ziphinde zibekhona e Western Shores naseMkhuze. IPaki linezindlovu ezilinganiselwa ku100 sezizonke e Eastern Shores nase Western Shores kanye no 100 omunye wezindlouvu eMkhuze okumele niziqaphele uma nihlangana nazo.
Niyaziswa ukuthi kunoma yiphi inxenye yeSimangaliso Wetland Park, ukuhlala ngemuva emotweni evulekile phezulu noma emaceleni akuvumelekile ngenxa yobungozi ubungadalwa yizilwane zasendle ikakhulukazi izindlovu. Abavakashi abenza lokhu bazocelwa esangweni ukuba bangene phakathi ezimotweni, uma benqaba ngeke bavunyelwe ukungena esangweni. Izimoto ezivulekile kuzofanele ukuba zibe nophahla futhi zivaleke emaceleni andukuba zigunyazwe ukungena. Kufanele kushiwe ibanga elanele ukuqhela eduze nezindlovu (50 metres) futhi abavakashi akufanele baphume ezimotweni noba bancike emawindini noma ngasiphi isizathu kufaka ukuthwebula izithombe (Ngaphandle kwezimoto zaSasemangaliso ezinemvume yokuthatha abavakashi abazobuka izilwane.)
Lokhu kungatholakala ku Regulations 15 and 16: NATIONAL ENVIRONMENTAL MANAGEMENT: PROTECTED AREAS ACT 57 OF 2003 (Gazette No. 26025, Notice No. 181, 1 November 2004). REGULATIONS FOR THE PROPER ADMINISTRATION OF SPECIAL NATURE RESERVES, NATIONAL PARKS AND WORLD HERITAGE SITES (Government Notice R1061, Government Gazette 28181, 28 October 2005), njongokwesichibiyelo kanye nezigwebo ezilotshiwe zokuphula lomthetho.
Niyaziswa futhi ukuthi noma yimuphi umvakashi ongaziphathi ngendlela eyamukelekile noma oshayela imoto budedengu noma ukunganaki ngenhloso yokudala ukungaphephi komunye umuntu, izimila noma izilwane noma yinoma yiluphi uhlobo lwempahla, ngokwenza lokhu ufaka impilo yakhe encupheni.
Uma kwenzeke uhlangana nezindlovu eziziphethe ngendlela eyahlukile noma ukuziphatha kabi kwabasebenzisa iPaki eduze kwala kubonakala izindlovu khona, sicela uthathe imininningwane yaleyomoto, izithombe bese uxhumana nenombolo yaseSimangaliso yezimo eziphuthumayo 082 797 7944.
Sicela ufunde ulwazi ngemuva kwaleliphepha mayelana nokuthi wenzenjani uma uhlangana nezindlovu ePaki ukuze usizakale ekuthokozeni ngendlela ephephile uma ubona izindlovu.
Andrew Zaloumis
Chief Executive Office
iSimangaliso Wetland Park


text:
Kuxwayiswe umndeni kaRay Phiri 'ngeqola' eliwuMzwakhe Mbuli
2017-07-13 11:01
Johannesburg – Umsakazi wezemidlalo kuPower FM, uThabiso Mosia, ubabele ezinkundleni zokuxhumana wasola imbongi yakuleli uMzwakhe Mbuli ngokuqola imindeni esuke ishonelwe.
UMosia ugonyuluke konke enkundleni yezokuxhumana uTwitter ngoLwesithathu, waveza nokuthi ubufakazi bokusekela konke lokhu akushoyo uyobukhipha uma esebuyele eNingizimu Afrika kwazise uphesheya kwezilwandle ngokomsebenzi.
Lezi zindaba ziza ngemuva kokuthi kudlule emhlabeni inkakha yomculo we-jazz uRay Phiri, lapho uMosia edlulise khona amazwi enduduzo wabe esethi uyethemba ukuthi uMbuli ngeke azame ukuwuqola lo mndeni njengoba enza kungcwatshwa uMduduzi “Mandoza” Tshabalala.
UMosia ube eselandisa ngezinsolo zokukhwabanisa ezenziwa uMbuli ngesikhathi kufihlwa uMandoza ngo-2016.
Funda nansi imibhalo yakhe lapha ngezansi:
- eNCA


text:
UKUQALA / UKUHLELA
Abagibeli abathandekayo,
Sithanda ukukumema ukuba ufake ukubhuka kwesevisi yakho yokuhamba eBasel naseZurich online. Ngalesi sizathu, sikunikeze kusukela ku-Transferservice Basel - Zurich ifomu lokubhuka inthanethi lapho ungasinika khona ulwazi lwakho. Ngeke sabelane ngolwazi lwakho nabantu abathintekayo futhi sizoxhumana nawe ngomuntu ngesikhathi esifushane kakhulu ukuze uxoxe ngokuqondile nganoma iyiphi imininingwane yokubhuka kwakho nawe.
Ngesivumelwano ngasinye, sikubiza ngokushesha. Sicela usazise
- lapho ufuna ukuya khona
- nokuthi bangaki abantu ohamba nabo
- ngisiphi isikhathi ofuna ukuhlushwa
Bhala i-limousine e-Basel online
Ingabe unesifiso esikhethekile lapho ukhetha ama-limousine ethu? Bese sibheke phambili ukukuletha ngemoto yakho yephupho ngesikhathi, ngokunethezeka futhi ngokuphepha lapho uya khona. Sisebenza ngokukhethekile ekwenzeni uhambo lwethu lukhululekile futhi lungcono ngangokunokwenzeka kubagibeli bethu. Into ebaluleke kunazo zonke kubashayeli bethu bezokushayela ukukushayela lapho uya khona ngokuhamba kwesikhathi nangokuphepha. Yiqiniso, ngaphandle kokusebenza okuhle kakhulu, sinokuqonda okuphezulu.
Ithimba lakho lisuka Isevisi yokudlulisa eBasel


text:
UMphela uthi sekuyalunga ngaye
2013-01-24 10:02
Durban - Umdlali weBafana Bafana uKatlego Mphela ubhukule kwabonakala ukuthi akakalulami ngokugcwele ngesikhathi ezakhe zibhekene ne-Angola kodwa uthi sekuyalunga.
IBafana iguqise i-Angola ngo 2-0 ukuqhubeka nerekhodi lokuthi ayikaze ishaywe yi-Angola, kulandisa iKickOff.com.
Amagoli avalelwe nguSiyabonga Sangweni noLehlohonolo Majoro.
UMphela uthi akanandaba nokuthi akazange afake goli , inqobo nje uma iqembu liphumelele.
"Akungikhathazi ukuthi angifakanga magoli. Ngicabanga ukuthi ngokuhamba kwesikhathi ngizobe sengibuyele esimweni sami esejwayelekile," kusho uMphela.
Umqeqeshi uGordon Igesund wenze ushintsho obeludingeka nolumsebenzele ngesikhathi eqala ngoDean Furman noMay Mahlangu esikhundleni sikaKagisho Dikgacoi noYeye
Letsholonyane.
UFurman uthe ukuthokozele ukudlala noMahlangu.
- “Like”
ikhasi lethu kuFacebook ukuze uthole izindaba ngolimi lwakho
- Landela
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text:
Bazosukunyelwa abagwegwayo kwi-anc
Ithi amalunga awayeke ukuneka izindaba
AZOQONDISWA izigwegwe futhi aphenywe amalunga enhlangano ebusayo uma eqhubeka nomkhuba wokweneka obala izinkinga zenhlangano eziphehla uqhekeko ezinkundleni zokuxhumana nasesidla ngala le n ingale kokuthi azikhulume nenhlangano kuqala.
Lokhu kushiwo ngunobhala weAfrican National Congress (ANC) esifundazweni sakwazulu-natal umnu Super Zuma engxoxweni ekhethekile NELANGA Langesonto emuva kwesigameko esishiye abaningi bekhungathekile kukhongolose esifundeni ilower South Coast eningizimu nesifundazwe ikwazulu Natal lapho kuthiwa kunelunga lale nhlangano elibhale enkundleni yezokuxhumana ukuthi liyabazi abantu ababulala lowo owayengunobhala WE-ANCYL kulesiya sifunda umnu Wandile Mkhize futhi bangaphakathi enhlanganweni.
Umnu Mkhize wadutshulwa wabulawa endlini yakhe emargate ngonyaka wezi-2012 ngabantu abangaziwa nalapho kwaboshwa umuntu oyedwa waphinde wadedelwa ngenxa yokungabibikho kobufakazi obubambekayo.
Umnu Zuma ukhuluma lokhu nje nobuholi BE-ANC kulesiya sifunda ilower South Coast bebusanda kukhipha isexwayiso bunxenxa amalunga ayo ukuba ahlukane nokubhala izinkinga zenhlangano ezinkundleni zokuxhumana kepha akaxhumane namaphoyisa kumbe izinhlaka zezomthetho uma eshiswa izinto azaziyo ngaphakathi kuwo.
Umnu Zuma uthe izinkulumo ezifuze lezi kazakhi enhlanganweni ziyachitha ziphinde zihlukumeze nemindeni ethintekayo.
"Lokhu sizokuphenya kuthi labo abathintekayo sibayise ekomidini lokuqondisa izigwegwe ngoba kuphambene nezinhlelo esinazo siyinhlangano zokubuyisana enhlanganweni," kusho umnu Zuma. Uthe indaba yezinkundla zokuxhumana ngeke isaba yinto ekhulu- nywayo kepha amalunga aqhubekayo nokubhala izindaba zeqembu azothathelwa izinyathelo ezinqala.
"Ukuthatha kwethu amandla ezifundeni ezine kulesi sifundazwe kungenye yezindlela zokuzama ukubuyisana njengoba sinqume ukuthi singenelele ezifundeni lapho kungekho khona ukuthula," kusho umnu Zuma. Izifundazwe eziphucwe amandla epolitiki esaseharry Gwala, Far North, Lower South Coast kanye nesaseMalahleni esihlakaziwe.
ILANGA Langesonto lingakudalula ukuthi udaba luka Mkhize selususe uhlevane esifundeni saselower South Coast njengoba selufinyelele nasemndenini kamufi ongaphathekile neze kahle yilesi senzo esenziwe yilunga eliqavile likakhongolose igama lalo eligodliwe okwamanje.
Unobhala WE-ANC elower South Coast umnu Mzwandile Mkhwanazi uthe kubuhlungu ukuthi abantu uma befuna izikhundla ngaphakathi enhlanganweni basebenzise amagama abantu abangasekho kodwa bebe bewazi kahle umthetho ukuthi uthini kumuntu onobufakazi ngento ayikhulumayo.
"Sisasho sithi lo obhale lento akaye emaphoyiseni nobufakazi," kusho umnu Mkhwanazi. Uthe usola ukuthi lokhu yimikhuba abantu abayenza ngamabomu ngoba sekusondele ingqungquthela, bafuna ukungcolisa amagama abantu abathile. Uphinde wadlulisa amazwi enduduzo emndenini kamufi umnu Ntokozo Maphumulo owayeyikhansela odutshulwe kwakhe ngeledlule.


text:
ZIQHENYENI NGAMAGUGU ESIZWE
USEPTEMBER yi- heritage
month (inyanga yamagugu). Kungenzeka-ke ukuthi bakhona abangakwazi lokho, okungeyona into enhle.
Kufanele siqonde ukuthi ishoni le heritage month. Phela kuvamile ukuba sizazi izinto ngamagama kodwa singazazi ukuthi zisho ukuthini, njengayo nje le nyanga.
Lena-ke yinyanga yokuba sizinike isikhathi sijeqeze emuva lapho sisuka khona, sikhumbule zonke izinto ezingamagugu ethu. Phela indlela esiphila ngayo isishintshe kakhulu endleleni obekuphilwa ngayo endulo, ziningi izinto esezasala endleleni, esingasazenzi ezingamagugu.
Ngale nyanga-ke sithola ithuba lokuba sikhumbule ngesikhathi kusadliwa ngoludala. Ukushintsha nje kancane indlela yasentshonalanga yokugqoka, mhlawumbe uthi uma ugqokile kube nokuthile kwesintu okufakayo, kungaba ngenye yezinto ezikhombisa ukuziqhenya ngamagugu ethu.
Ukushintsha ukudla esikudlayo kwesilungu, sithi ukugxila kokwesintu, kungaba yindlela esingagubha ngayo le nyanga. Singayigubha futhi le nyanga ngokuphumuza kancane umculo wabasentshonalanga, sidlale owethu wesintu.
Ukubukela phansi izinto ezingamagugu kithi kuyinkomba yokuthi sikhohliwe wukuthi sisukaphi nokuthi singobani.
Happy Heritage Month!


text:
INGOSI: Emsebenzini akusikhona ekhaya kini, funda ukuziphatha ngendlela
2017-10-16 19:31
Thekwini - Kubalulekile ukuwazi umehluko phakathi kwendawo osebenzela kuyona nekhaya lakho, futhi ukwazi ukuziphatha ngendlela efanelekile.
Kunezinto okumele uzikhumbuze zona uma usemsebenzini futhi akekho umuntu ozokufundisa zona.
Kumbula ukuthi yini ekulethe lapha:
Singabantu asifani futhi zihlukene izizathu ezisenze sasukuma safuna umsebenzi. Omunye uyasebenza ngoba uyalwazi usizi lwakubo futhi ayikho enye indlela yokuqeda ububha ngaphandle kokusebenza.
Omunye ufuna ukuzimela, azenzele izinto ngemali yakhe ayisebenzele.
Omunye ufuna ukuba nolwazi lomsebenzi, ufuna ukuzibona engumuntu okhuthaza abanye abantu ngemisebenzi yakhe futhi azakhele igama njengomuntu ohlonishwayo kule mboni asebenzela kuyo.
Omunye uyasebenza nje ukuze ondle umndeni wakhe, akukho afisa ukukuzuza ngaphandle kokwenza lokhu akuzele, ahole, azidlele imali yakhe.
Indlela oziphatha ngayo ibalulekile:
Yebo, akusikona kini la, futhi awuzelanga ukuzokwenza abangani, yize kunjalo, lokho akusho ukuthi kumele ube ngumuntu omuncu, ongangeneki, noma ube nguvovoliyakhipha umuntu ohlezi etholakala ezindabeni zokuhleba, nokwenza abanye abantu bazizwe bengelutho.
Yebo, uchitha isikhathi esiningi emsebenzini futhi laba bantu osebenza nabo bakwazi kangcono ukudlula umndeni wakho, kodwa uke uzibuze ukuthi indlela oziphatha ngayo yenza abantu bakuthande, bakwamukele noma bakuxwaye?
Uke ucabange ukuthi uma kungavela isikhundla esiphezulu, udinga abantu abazofakaza ngawe ukuze usithole leso sikhundla, bazokuncoma bathini?
Uma usesikhundleni, uke uzibuze ukuthi indlela ophethe ngayo ozakwenu, yindlela ongafisa ukuphathwa ngayo uma sekugingqika isondo?
OLUNYE UDABA:INGOSI: Yangigila indoda yalobola yaqeda ngikhona ngihlala nayo
Amaphathi nemicimbi yokuphela konyaka:
Imicimbi yasemsebenzini yenzelwe ukuthi nazane kangcono ngaphendle komsebenzi, indlela enizijabulisa ngayo nendlela eniziphatha ngayo kule micimbi iveza ubunjalo bakho.
Okokuqala, kubalulekile ukugqoka uhlonipheke, ikakhulukazi uma ungumuntu osebenza ngenyumfomu, uma usuthole ithuba lokuzicupha, ungasikhohlwa isimilo sakho.
Ngomcimbi nje wokuvala unyaka, usuyaklabalasa phambi kwabaphathi ushaya amaWololo. Ungadidwa ngabantu abansinsithekayo uma wenza lokhu ucabange ukuthi bayajabula, cha, bakuhleka ubulima. Yebo, ubumnandi busuke bungakaqali kahle uma ungakadakwa, kodwa weee, sithule siyabuka asisho lutho!
Izinkundla zokuxhumana:
Baninga abangangifakazela ukuthi izinkundla zokuxhumana zinhle futhi zimbi. Umuntu uqamba amanga athi uyagula, qham-thushu usefake izithombe kuFacebook bekumnandi izolo kwandawo bebusa.
Hawu, awuguli ushaywa yizidubulo zangempelasonto. Yeka la ma-video enithanda ukuwafaka nithi 'check in' emsebenzini. Abanye bafaka nezinto ezingasile baveze amanyala abawenzayo.
Incane into exoshisa umuntu emsebenzini neyenza angakuthokozeli ukuba semsebenzini kanti esikhathini esiningi, usuke uzigwaze ngowakho.
Disclaimer:INews24 iqhakambisa ukukhuluma ngokukhululeka nokuzwakaliswa kwemibono eyahlukene. Lokho kuchaza ukuthi imibono yababhali bezingosi ezishicilelwe kuNews24, akuyona imibono yeNews24.
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- News24


text:
- Details
- Created: 01 September 2015
19TH POETRY AFRICA
UMNCINTISWANO WOKUBHALWA KWEZINKONDLO EZIKOLENI
UMNQAMULAJUQU: 19 Ku-Mandulo 2015
I-Centre for Creative Arts ngaphansi kweNyuvesi yakwaZulu-Natal, ngoxhaso oluvela kwidolobha leTheku; imema bonke abafundi ukuba bathumele izinkondlo zabo njengengxenye yokungenela umncintiswano wesi-19 okuyi- Poetry Africa School competition.
I-Poetry Africa izimisele ekuqhakambiseni usiko nobuciko bokubhala nokuhaywa kwezinkondlo, ikakhulukazi kwintsha yakwaZulu-Natal. Umgubho umema abafundi kusukela emabangeni aphansi kuya kwaphakeme ukuba bathathe lelithuba eliyingqayizivele bathumele imisebenzi yabo kumncintiswano wezinkondlo owenzeka ngokuhlanganyela kanye nomgubho we-Poetry Africa. Izinkondlo kungaba ngezibhalwe ngolwimi lwesilungu noma ngolwesiZulu, asikho isihloko esibekiwe ukuba kubhalwe ngaphansi kwaso ngakho abafundi bavumelekile ukubhala nanoma ngasiphi isihloko abafuna ukubhala ngaso. Umfundi ngamunye kuvumeleke ukuba athumele izinkondlo ezimbili kuphela,-Azivumelekile izinkondlo ezingabhalekile ngendlela ecacile nefanele. (Niyacelwa ukuba nibhale izinombolo zamakhasi)
Izinkondlo zingalethwa mathupha emahhovisi e-Centre For Creative Arts (CCA), UKZN,Howard College Campus, Mazisi Kunene Avenue,Glenwood,Durban,4001 noma zingathunyelwa nge-imeyili (Email) kwikheli elithi: This email address is being protected from spambots. You need JavaScript enabled to view it. noma ngesikhahlamezi ku (031) 260 3074
USUKU LOKUVALWA KOKULETHWA IZINKONDLO: 19 Ku-Mandulo 2015
Umgubho we-Poetry Africa onyakeni weshumi nesishiyagalolunye, uzoqala mhla zingu-12-17 kuMfumfu 2015.
Abafundi abaphumelele kulomncintiswano bazofunda izinkondlo zabo kumgubho we-Poetry Africa mhla zingu-16 kuMfumfu 2015. Imikomelo izokwethulwa ngabakwa Adams booksellers Kanye ne-Centre For Creative Arts (UKZN).
Abafundi bayacelwa ukuba benze isiqiniseko sokuthi yonke lemininingwane ibhaliwe kwikhasi lokuqala, uma sebethumela izinkondlo.
• Amagama aphelele Kanye nesibongo
• Igama lesikole
• Imininingwane ephelele yesikole (Iqoqelilwazi,inombolo yocingo/ikheli)


text:
Imayini imise ukusebenza eLimpopo
2013-01-22 10:02
Johannesburg - Izikhukhula ebezihlasele eLimpopo ziphoqe imayini yamalahle ukuthi imise ukusebenza ngenxa yomonakalo, kusho iCoal of Africa Limited (CoAL) ngoLwesibili.
USihlalo uDavid Brown uthe iCoAL inethemba lokuthi ukusebenza kuzoqala esikhathini esingaphansi kwesonto.
"ICoal of Africa Limited ixwayisa ngokuthi, kulandela izimvula ezinkulu eLimpopo, kuzomiswa ukusebenza emayini yayo iVele Colliery," esho esitatimendeni.
"ICoAL ilindele ukuthi umsebenzi uqale ezinsukwini eziyiskhombisa ukusuka manje, lokho kuncike ekutheni imvula iyehla noma cha.
Kuhlasele izimvula ezinkulu kulesi sifundazwe nezidale umonakalo kwashona abantu ngempelasonto.
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text:
Namuhla, cishe wonke umuntu osebenza iwebhusayithi yezohwebo angaphumelela ukusebenzisa isitolo somkhiqizo noma umhlinzeki wesevisi ku-Intanethi. Kwabonga ukubonga ngamandla amakhulu eWebhu, okuvumela ukuthi noma yikuphi osomabhizinisi be-intanethi ukuthi abe nezigidi zabantu abathengi emhlabeni wonke. Futhi ukukhuluma nezilaleli ezilimini eziningi ngaphesheya kwemingcele kuzodinga ukuthi wena wengeze i-SEO yezilimi eziningi kuwebhusayithi (ngaphandle kwe-SEO yomhlaba wonke).
Ngaleyo ndlela, ukusebenzisa i-Search Engine Optimisation efanele emazingeni amaningi (international) kungashesha ngokuphumelelayo nakakhulu kune-SEO yendawo ehlosiwe. Akusho ukuthi uma ufaka i-SEO yamazwe omhlaba kuwebhusayithi, uvele uvule umnyango emazweni amaningi angamanani amaningi eprojekthi yakho ye-intanethi (ikakhulukazi uma kuqhathaniswa nezenzo zokuhweba ezenziwe ngezitini nezokuthutha). Ukuyithatha kalula - isidingo sokwengeza i-SEO kwiwebhusayithi evumela ukuba ivele futhi iqondiswe ezilalelini zomhlaba zakamuva nje kuFANELELA kunoma yiliphi umnikazi webhizinisi eliku-intanethi, elizimisele futhi lilungele impumelelo enkulu kakhulu.
Ngaphambi kokuba uqale
Okokuqala, ngaphambi kokuba uthathe isinqumo esifanele ukwengeza i-SEO kuwebhusayithi ezingeni lamazwe omhlaba, kuzodingeka uzenzele njengomholi ophethe insimu ethile yemakethe. Uma ibhizinisi lakho elisha seliqedile lo mgomo oyinhloko ngolimi olulodwa, izinto ezilandelayo okufanele zenziwe ziphuma ukukhuluma nakwezinye izilaleli ezihlosiwe nakwamanye amazwe. Ngokusobala, leyo nqubo iqala ngokuhumusha amakhasi akho wewebhu zibe ulimi lwesibili nolwesithathu, ngenkathi ukhumbula engadingeki kakhulu ukufaka i-SEO kuwebhusayithi ezingeni ngalinye elilandelwayo. Ngakho-ke, ekugcineni masicabangele lolu daba isinyathelo ngesinyathelo.
Into eyodwa ngesikhathi
Ngokuvamile izinkampani ziyashesha ukuvula amawebhusayithi azo ngezilimi eziningi kusukela ekuqaleni. Uma ucabanga ukuthi unesabelomali esikhulu kakhulu sokuqala kwesikhathi, umqondo ungase uzwakale uzwakalayo. Kodwa lapha kuza isixwayiso. Cabanga, siphumelele ngempumelelo isitolo sewebhu esiboniswa phezulu kwamakhasi omphumela we-injini yokusesha (i-SERP), isibonelo ngesiNgisi. Futhi ingabe kukhona isiqinisekiso sokuthi izinguqulo zethu zangaphandle, isibonelo, zihunyushwe ngesiSpanishi noma ngesiJalimane, ukuze zenze futhi? Angicabangi. Ngakho-ke, kufanele siqale nini lokhu kwandiswa kwezilimi eziningi? Ngikholelwa ukuthi isikhathi esihle kakhulu uma usuvele usuqalisile futhi ugcine ukugcina iwebhusayithi ephumelelayo ngesiNgisi:
- Yiba nesimo sewebhu sebhizinisi esisebenza kahle ngesiNgisi
- Beka ilungelo gxila kwisakhiwo se-CMS kanye nesakhiwo sewebhu
- Yiba smart ukuqala ulimi olulodwa kuphela ngesikhathi (ukwenza kanjalo, uzoba nesikhathi esanele ukwengeza SEO website kuwelolo, ngakho-ke uthole simo ehlukile ku-SERP ngaphambi kokungena ezingeni elilandelayo lemikhakha eminingi)
- Phatha ucwaningo olufanele lwegama elingukhiye kolunye ulimi oluhlosiwe ohlela ukulifaka (ngaleyo ndlela, khetha amagama angukhiye kuphela abalulekile aphethe ithrafikhi eliphezulu, kodwa namanje ukuncintisana komzimba)
- Inguqulo ngayinye esanda kuhunyushwa yewebhusayithi yakho kufanele ibandakanye okungenani amabhulogi akho ebhulogi, nanoma yikuphi okuqukethwe okuhlangenwe nakho (yenza ngokushesha ngangokunokwenzeka, ngenkathi ukhuthaza amakhasi akho wewebhu ngokusebenzisa umkhankaso wokwakha isixhumanisi) 21)
Hlola kabili u-contr ol phezu kwento yonke
Ukuhamba ngezilimi eziningi, kufanele ucabangele ukuthatha uhlelo olulodwa olunobungane lokuphathwa kokuqukethwe (i-CMS). Asikho isidingo sokusingatha yolwazi oluningana ngezikhathi ezithile, njengoba ngincoma ukugcina i-CMS efanayo ukuhumusha okuqukethwe kwakho ngokuphindaphindiwe. Kunezinhlelo eziningi zesimanje zokuphathwa kokuqukethwe ezikuvumela ukuba udale amawebhusayithi amaningi ngezilimi ezahlukene ukwabelana nge-database eyodwa. Phakathi kwabanye, ngiphakamisa ukuthi usebenzisa okulandelayo: Joomla, Magento, WordPress, noma iDrupal. Ngaleyo ndlela, ungaba nezinzuzo ezinhle, kanje:
- unciphise isikhala sokubamba, ngezindleko zokubamba ezishibhile kakhulu (khumbula, i-Google akenzi umehluko endaweni yakho yokuhlala, njengoba injini yokusesha isebenzisa ezinye izimpawu ukuze ubonise izilaleli zakho ezihlosiwe)
- ukulawulwa kwesitoreji esiphezulu ngezihumusho ezahlukene noma amawebusayithi amaningi
- ukubuyekezwa ngokugcwele kuwo wonke amawebhusayithi akho ngesikhathi esisodwa, uma kufanele uphathe ukuhlelwa kabusha noma ukuthuthukiswa komuntu oyedwa
Ngincoma ngokucubungula okukhethwa kukho okulandelayo ukwakha isayithi lakho lewebhu:
- Izizinda eziphezulu kanye nezwe ezikhokhelwe (isibonelo.
- Isizinda ngasinye sezinga eliphakeme lomhlaba wonke kufanele sibe nezizinda ezincane
- ezifolda ezigciniwe eziza kuzo zonke izizinda ezingaphansi komhlaba
- Cabanga ngemingcele ye-URL
- ) Lawula ulimi ngamakhukhi
Ngokuqondene nami, ukukhetha izizinda ezibhalwe ezweni ukufaka i-SEO kuwebhusayithi kunezinzuzo ezimbalwa. Ukuba ne-geotargeting yezwe kuhle ukufaka uphawu, njengoba wonke umsebenzisi uzokutshela ngaso leso sikhathi, ukuthi ibhizinisi lakho lamazwe ngamazwe lingathí sina ngokwanele ukugxila esimweni ngasinye ngabanye. Ngemuva kwakho konke, igama lesizinda elicebile ngamagama angukhiye lingadluliselwa kalula ezweni ngalinye ukwenza ukukhushulwa kwe-intanethi kumkhiqizo wakho noma isevisi yakho egxilile kakhulu (inothi, le nketho ngeke yenze, uma ubhekene nezigaba eziningi, esezivele zikhona sigxile egameni elilodwa elingukhiye noma ibinzana eliyinhloko).
Okunye okunye okwenziwe nge-optimization izinto engangizisebenzisa ukungeza i-SEO kwiwebhusayithi yami.
Ukuba ne-database eyodwa ye-CMS inhle kakhulu. Kodwa kusadingeka ukuhlola uma ukucushwa konke kulungile ngokugcwele. Ngaleyo ndlela, ungasebenzisa amathegi we-hreflang etshela i-Google ukuthi yiliphi ulimi (hhayi ilizwe) lelo khasi ngalinye lewebhu elibhalwa empeleni.
Ngokucabangela ezinye izici ezihunyushwe ngokukhethekile, ikakhulukazi mayelana nokusetshenziswa kolimi olungenasici oluhlonishwa yi-Google, kufanele usebenzise kuphela uhlelo lolokubhala olunembile kakhulu kuwo wonke amasayithi ewebhu lakho. Kodwa ukuhlolisisa ngokujulile ngaphawula ukuthi imithetho yegrama ingase inganakiwe ngezinye izikhathi, kuphela ngokuqondene nokusebenza kahle kwezobuchwepheshe. Ngisho ukuthi amawebhusayithi amaningi anesimo esiphakeme ngokuvamile asebenzisa amagama amaningi angukhiye angalungile noma imishwana, okwamanje ibonakala iyasebenza futhi ifaneleka. Ngakho-ke, ngincoma ukulandela imithetho eqondile yohlelo lwezigaba zakho ezigcwele zombhalo, nakuzo zonke izindawo. Mane ukhumbule ukuthi ku-Metadata yakho, ama-URL, ne-Anchor umbhalo okhululekile ukubeka ukugxila okukhethekile emabintweni abalulekile angasesha kuphela, kunalokho uhlelo lwabo lolimi.
Ekuphetheni, ngingathanda ukuwuqokomisa futhi - ngokusebenzisa ukuhumusha okuvamile ngokuvamile ukweqa izinto eziningi ezibucayi indlela engcono kakhulu yokwengeza i-SEO kuwebhusayithi. Ukufezekisa ukuhlelwa kwezwe elihle kakhulu ekusetshenzisweni kwezilimi ezimbili, ngincoma ukuthi kube nokuhumusha kwewebhu kuphela, okuhlanganisa ukuhlanganiswa kokuxhumanisa okuphelele kanye nocwaningo olunzulu lwegama elingukhiye. Futhi ungalokothi ugijimele ukuzama ukumboza izilimi eziningana ngesikhathi esisodwa, njengoba ibhizinisi langaphandle eliphumelelayo e-inthanethi lidinga ukwenza konke okuqhubekayo, into eyodwa emva kokunye.


text:
Isahluko 4
1
UJehova wakhuluma kuMose, wathi:
2 “Yisho kubantwana bakwa-Israyeli, uthi: ‘Uma umuntu ona kungengamabomu kuyo imiyalo uJehova ayale ngayo ukuthi akunakwenziwa akwenze noma yikuphi,
3 uma kungumpristi ogcotshiweyo owone kanjalo, aze ehlisele abantu icala, wonikela kuJehova ngesono sakhe one ngaso iduna elingenasici, kube ngumnikelo wesono,
4 ayiyise inkunzi ebusweni bukaJehova ngasemnyango wetende lokuhlangana, abeke isandla sakhe enhloko yenkunzi, ayihlabe inkunzi phambi kukaJehova.
5 Umpristi ogcotshiweyo wothabatha igazi lenkunzi, alilethe ngasemnyango wetende lokuhlangana,
6 umpristi agcobhoze umunwe wakhe egazini, afafaze ngegazi kasikhombisa phambi kukaJehova, ngaphambi kwesihenqo sendlu engcwele.
7 Umpristi abhece igazi ezimpondweni ze-altare lempepho ethaphukayo phambi kukaJehova elisetendeni lokuhlangana; lonke elinye igazi lenkunzi wolithulula ngasesinqeni se-altare lomnikelo wokushiswa elingasemnyango wetende lokuhlangana.
8 Uyakuthabatha onke amanoni enkunzi yomnikelo wesono, amanoni asibekela izibilini nawo onke amanoni aphezu kwezibilini,
9 nezinso zombili namanoni akuzo angasezinkalweni, namanoni aphezu kwesibindi, ewasusa ngasezinsweni,
10 njengalokho kwasuswa kuyo inkunzi yomhlatshelo weminikelo yokuthula, umpristi akushise e-altare lomnikelo wokushiswa.
11 Isikhumba senkunzi, nayo yonke inyama yayo, nenhloko yayo, namanqina ayo, nezibilini zayo, nomswani wayo,
12 yebo, yonke inkunzi uyakuyikhiphela ngaphandle kwekamu, ayiyise endaweni ehlambulukileyo lapho uthululwa khona umlotha.
13 “ ‘Uma-ke yonke inhlangano yakwa-Israyeli iduka, leyo nto isitheke emehlweni ebandla, benza noma yikuphi kuyo yonke imiyalo uJehova ayale ngakho ukuthi akunakwenziwa, baze babe necala,
14 lapho isono abone ngaso sesaziwe, ibandla liyakunikela ngeduna libe ngumnikelo wesono, lililethe phambi kwetende lokuhlangana.
15 Amalunga enhlangano ayakubeka izandla zawo enhloko yenkunzi phambi kukaJehova, inkunzi ihlatshwe phambi kukaJehova.
16 Umpristi ogcotshiweyo alethe igazi lenkunzi etendeni lokuhlangana.
17 Umpristi uyakugcobhoza umunwe wakhe egazini, afafaze ngalo kasikhombisa phambi kukaJehova phambi kwesihenqo.
18 Uyakulibheca igazi ezimpondweni ze-altare eliphambi kukaJehova, elisetendeni lokuhlangana, athulule lonke elinye igazi ngasesinqeni se-altare lomnikelo wokushiswa elingasemnyango wetende lokuhlangana.
19 Abesethabatha kuyo onke amanoni, awashise e-altare.
20 Makenze njalo ngenkunzi; njengalokho wenza ngenkunzi yomnikelo wesono, makenze njalo nangalena. Umpristi abenzele ukubuyisana, baze bathethelelwe.
21 Uyakuyikhiphela inkunzi ngaphandle kwekamu, ayishise, njengalokho wayishisa inkunzi yokuqala: lokhu kungumnikelo wesono webandla.
22 “ ‘Nxa kona induna, yenza kungengamabomu noma yikuphi kuyo yonke imiyalo uJehova uNkulunkulu wayo ayale ngakho ukuthi akunakwenziwa, ize ibe necala,
23 uma-ke yaziswa isono sayo eyone ngaso, iyakuletha umnikelo wayo ube yimbuzi, eyeduna elingenasici.
24 Iyakubeka isandla sayo enhloko yembuzi, iyihlabele endaweni lapho behlabela khona iminikelo yokushiswa phambi kukaJehova; kungumnikelo wesono.
25 Umpristi wothabatha igazi lomnikelo wesono ngomunwe wakhe, alibhece ezimpondweni ze-altare lomnikelo wokushiswa, igazi lawo alithulule ngasesinqeni se-altare lomnikelo wokushiswa.
26 Onke amanoni awo uyakuwashisa e-altare njengamanoni omhlatshelo weminikelo yokuthula, umpristi ayenzele ukubuyisana ngesono sayo, ize ithethelelwe.
27 “ ‘Uma kona umuntukazana, enza kungengamabomu noma yikuphi kuyo imiyalo uJehova ayale ngakho ukuthi akunakwenziwa, aze abe necala,
28 uma aziswa isono sakhe one ngaso, woletha umnikelo wakhe wembuzi, insikazi engenasici, ngesono sakhe one ngaso.
29 Uyakubeka isandla sakhe enhloko yomnikelo wesono, awuhlabe umnikelo wesono endaweni yomnikelo wokushiswa.
30 Umpristi wothabatha igazi lawo ngomunwe wakhe, alibhece ezimpondweni ze-altare lomnikelo wokushiswa, lonke elinye igazi lawo alithulule ngasesinqeni se-altare.
31 Onke amanoni awo uyakuwasusa, njengalokhu amanoni esuswa emhlatshelweni weminikelo yokuthula, umpristi awashise e-altare abe yiphunga elimnandi kuJehova, umpristi amenzele ukubuyisana, aze athethelelwe.
32 “ ‘Uma eletha iwundlu libe ngumnikelo wakhe wesono, woletha insikazi engenasici.
33 Uyakubeka isandla sakhe enhloko yomnikelo wesono, awuhlabe, ube ngumnikelo wesono endaweni lapho behlabela khona umnikelo wokushiswa.
34 Umpristi wothabatha igazi lomnikelo wesono ngomunwe wakhe, alibhece ezimpondweni ze-altare lomnikelo wokushiswa, lonke elinye igazi lawo alithulule ngasesinqeni se-altare.
35 Onke amanoni awo uyakuwasusa, njengalokhu amanoni emvu esuswa emhlatshelweni weminikelo yokuthula, umpristi awashise e-altare phezu kweminikelo yomlilo kaJehova, umpristi amenzele ukubuyisana ngesono sakhe one ngaso, aze athethelelwe.


text:
Njengomthengisi we-Amazon, kufanele uqaphele ukuthi umkhiqizo ngamunye ku-Amazon unenombolo yakhe ye-ID. Izihlonzi zomkhiqizo zingasetshenziselwa ukwakha amakhasi omkhiqizo omusha kanye nokufakwa ohlwini. Izigaba eziningi e-Amazon zine-UPCs yazo eqondile. Umkhiqizi oyedwa kuphela we-Amazon UPCs okhona emhlabeni wonke yi-GS1 (Global Standard 1). Le nkampani inikeza izindinganiso zomhlaba wonke zokubhalwa kwezinto zokuthengiswa. I-Standard Standard 1 inika yonke into e-Amazon ngeNombolo ye-Global Trade Item.
Ukuze ulandele izidingo ze-GS1, udinga ukucabangela uhlobo lwemikhiqizo ofuna ukuyithengisa, ikhwalithi yedatha yakho yomkhiqizo, kanye nezidingo ezithile zokuthengisa kulesi sigaba somkhiqizo.
Kulesi sihloko, sizochaza indima ye-GTIN kanye ne-UPCs ekukhuthazeni umkhiqizo wakho ku-platform ye-Amazon yomhlaba wonke wokuhweba.
Noma kunjalo, ngaphambi kokuba siqhubeke nokunye okunye, kufanele ngiqaphele ukuthi ama-Amazon azoqala ukuhlola amakhodi we-UPC abelwe ama-ASIN ahlukene emakethe yawo emininingwaneni ye-GS1. Kungasho ukuthi noma yimuphi umdayisi ngaphandle kwamakhodi we-UPC angasuswa angasuswa kumiphumela yokusesha ye-Amazon.
Ama-UPC amakhodi e-Amazon: yiziphi futhi kungani sidinga?
Ikhodi ye-UPC ibonakaliso lwekhodi yebhasi elinikezwe ngokukhethekile into ngayinye yokuhweba. Liyasetshenziswa kakhulu e-US, UK, Canada, Australia, New Zealand, namanye amazwe angamaNgisi. Iqukethe izinombolo eziyizinombolo eziyi-12 ezibonisa isibalo se-UPC yenkampani, isithenjwa sento, bese uhlola amanani. Izinombolo zokudijithali zokuqala ezinikezwe i-GS1 kubanikazi bezinhlamvu ezikhonjiwe ngokukhethekile kufanele zimake imikhiqizo ngezimpawu ze-UPC.
Amadijithi amahlanu alandelayo akhonjiswa ukubonisa into yento. Banikezwe umnikazi wemikhiqizo ukuthi babhekise into ethize.
Futhi idijithi yokugcina ibizwa ngokuthi idijithi yokuhlola. Idijithi ebalwa ngokusekelwe ekubaleni kwe-MOD yokuhlola amanani kusukela kumadijithi asandulele.
Amakhodi we-UPC angaba nezinhlobo ezimbili - UPC-A no-UPC-E. Umehluko wukuthi ikhodi ye-UPC-E imfushane futhi inezintambo ezicishiwe. Kusho ukuthi ngeke ubone ama-0 ngaphakathi kwebhakhodi, kuphela ngaphakathi kwe-GTIN ehambisanayo.
Iyini i-ASIN (Inombolo ye-Amazon Standard Identification)?
Izinombolo ze-Amazon Standard Identification zisetshenziselwa ukukhomba izinto ku-Amazon. Zinezinhlamvu eziyingqayizivele zezinhlamvu ezingu-10 namanani. Ikhodi ye-ASIN yezinto ezidingekayo ongayithola ekhasini lelwazi le-Amazon lomkhiqizo. Kufanele kuqashelwe ukuthi kuma-Amazon ezincwadi zisebenzisa i-ISBN ibhakhodi. Inombolo yokuhlonza ejwayelekile ifana nezincwadi njenge-ISBN. Nokho, kuzo zonke ezinye izinto, inombolo entsha ejwayelekile idalwe lapho into ilayishwa kwikhathalogi ye-Amazon.
Ikhodi ye-ASIN yegama itholakala ekhasini lemininingwane yomkhiqizo phakathi kweminye imininingwane yomkhiqizo njengombala, usayizi, njll. Le khodi ingasetshenziswa ukucinga imikhiqizo kwikhathalogu ye-Amazon. Ngokuthayipha i-ASIN ecacile noma ikhodi ye-ISBN ebhokisini lokusesha le-Amazon, uzothola imiphumela yokusesha edingekayo ngalekhodi (esimweni sokuthi umkhiqizo ubhalwe kuhlu).