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Amazwi kaJesu Kubafundi Bakhe Emva Kokuvuka
(Joh 20:26-29) Emva futhi kwezinsuku eziyisishiyagalombili, abafundi bakhe babesendlini, noTomase enabo: uJesu wafika, iminyango ivaliwe, futhi wema phakathi kwabo, wabe esethi, Ukuthula makube kini. Khona-ke wathi kuTomase, Letha lapha umunwe wakho, futhi ubone izandla zami; bese letha isandla sakho, futhi usifake ohlangothini lwami: ungabi ongenalo ukholo, kodwa onokholo. UTomase wabe esephendula wathi kuye, “NKOSI yami noNkulunkulu wami. UJesu wathi kuye, Tomase, ngenxa yokuthi usungibonile, usuyakholwa: Babusisiwe abakholwayo, kodwa bengabonanga.
(Joh 21:16-17) Wabuye wathi kuyena ngokwesibili, Simoni, ndodana kaJona, uyangithanda? Wathi kuye, Yebo, Nkosi; uyazi ukuthi ngiyakuthana. Wathi kuye, Yondla izimvu zami. Wathi kuye ngokwesithathu, Simoni, ndodana kaJona, uyangithanda na? UPetru wadabuka ngokuba wayesembuza okwesithathu ukuthi, Uyangithanda na? Futhi wathi kuye, Nkosi, wazi konke wena; uyazi ngiyakuthanda. uJesu wathi kuye, Yondla izimvu zami.
Lokhu lezi ziqephu ezikhuluma ngakho ezinye zezinto ezenziwa iNkosi uJesu futhi wazisho kubafundi Bakhe emva kokuvuka. Okokuqala, ake sibheke umehluko phakathi kweNkosi uJesu ngaphambi nangemuva kokuvuka. Ingabe wayesewuJesu ofanayo wezinsuku ezidlule? Umbhalo uqukethe lo musho olandelayo ochaza ngeNkosi uJesu emva kokuvuka “uJesu wafika, iminyango ivaliwe, futhi wema phakathi kwabo, wabe esethi, Ukuthula makube kini.” Kuyacaca ukuthi iNkosi uJesu ngaleso sikhathi wayengasekho enyameni, kodwa emzimbeni womoya. Lokhu kwakungenxa yokuthi wayesedlulile emkhawulweni wenyama, ngesikhathi umnyango uvuliwe Yena wabe esakwazi ukufika phakathi kwabo futhi abavumele bembone Yena. Lona ngumehluko omkhulu phakathi kweNkosi uJesu emva kokuvuka kanye neNkosi uJesu ngaphambi kokuvuka. Noma ngabe wawungekho umehluko ngengaphandle lo mzimba womoya wangaleso sikhathi kanye nengaphandle leNkosi uJesu ngaphambili, uJesu ngaleso sikhathi wayesephenduke uJesu owayefana nesihambi kubantu, ngokuba wayesephenduke umzimba womoya emva kokuvuswa kwabafileyo, uma kuqhathaniswa nenyama Yakhe yangaphambili, lo mzimba womoya wawuletha imibuzo futhi udida abantu. Futhi wavula igebe phakathi kukaJesu nabantu, abantu bezwa ezinhliziyweni zabo ukuthi iNkosi uJesu ngaleso sikhathi yayisiphenduke imfihlakalo kakhulu. Lokhu ukuqonda kanye nemizwa ngasohlangothini lwabantu, ngokungazelelwe kwababuyisela emuva enkathini yokukholwa kuNkulunkulu owayengabonakali futhi engathinteki. Ngakho, into yokuqala iNkosi uJesu eyayenza emva kokuvuka Kwayo kwaba ukuvumela wonke umuntu ukuba Bayibone, ukuqinisekisa ukuthi Yona ikhona, nokuqinisekisa ukuvuka Kwayo. Ngaphezu kwalokho, kwabuyisela ubudlelwano nabantu, ubudlelwano ayenabo ngesikhathi esebenza enyameni, futhi wayenguKristu ababengambona futhi bengamthinta. Ngale ndlela, umphumela owodwa ukuthi abantu ababanga nokungabaza ukuthi iNkosi uJesu yayivusiwe ekufeni emva kokubethelwa esiphambanweni, futhi kwakungekho ukungabaza ngomsebenzi weNkosi wokuhlenga isintu. Omunye umphumela ukuthi iqiniso lo kuvela kweNkosi uJesu kubantu emva kokuvuka Kwakhe futhi ukuvumela abantu bambone futhi bamthinte kwaqinisekisa isintu ngeNkathi Yomusa. Kusukela ngalesi sikhathi, abantu ababuyelanga enkathini edlule, iNkathi Yomthetho, ngenxa “yokunyamalala” noma “ukuhlubuka,” kodwa baqhubekela phambili, belandela izimfundiso nomsebenzi owenziwa iNkosi uJesu. Ngakho, isigaba esisha emsebenzini ngeNkathi Yomusa yayisivuliwe ngokusemthethweni, abantu ababengaphansi komthetho baphuma emthethweni ngokomthetho kusukela ngaleso sikhathi kuqhubeke, base bengena enkathini entsha, ngokuqala okusha. Kunezincazelo eziphindiwe ngokubonakala kweNkosi uJesu esintwini emva kokuvuka.
Njengoba wayesewumzimba womoya, kwakungenzeka kanjani ukuthi abantu bayithinte Yona futhi bayibone Yona? Lokhu kumayelana nokubaluleka kokubonakala kweNkosi uJesu esintwini. Kukhona yini enikuqaphele kulezi ziqephu zombhalo? Ngokujwayelekile, imizimba womoya ayikwazi ukubonakala noma ukuthinteka, futhi emva kokuvuka umsebenzi iNkosi uJesu eyayikade iwenza, wawuvele usufeziwe. Ngakho, ngokucabanga nje, sasingekho isidingo sokuthi Yona ibuyele phakathi kwabantu ngokwesithombe Sayo semvelo ukuzohlangana nabo, kodwa ukubonakala komzimba womoya weNkosi uJesu kubantu abafana noTomase, kwenza ukubaluleka kwawo kube nesigqi kakhulu, futhi kwangena kwagxila ezinhliziyweni zabantu. Uma Efika kuTomase, Yena wavumela uTomase ongabazayo ukuba athinte izandla Zakhe, wayesemtshela: “letha isandla sakho, futhi usifake ohlangothini lwami: ungabi ongenalo ukholo, kodwa onokholo.” La mazwi, lokhu kwenza kwakungesizo izinto iNkosi uJesu eyayifuna ukuzenza emva kokuba esevulile kodwa kwakuyizinto owayefuna ukuzenza ngaphambi kokuba abethelwe esiphambanweni. Kunobufakazi bokuthi iNkosi uJesu eyayingakabethelwa esiphambanweni, kakade yayisinokuqonda abantu abanjengo Tomase. Ngakho, singabonani kulokhu? WayeseyiNkosi uJesu efanayo emva kokuvuka Kwakhe. Ingqikithi Yakhe yayingaguqukanga. Ukungabaza kuka Tomase kwakungeve kuqala nje kodwa kwakukade kukuye ngesikhathi sonke ebelandela ngaso iNkosi uJesu, kodwa Wabe eyiNkosi uJesu eyayivusiwe ekufeni futhi wayebuye ezweni laka moya nesiqu sakhe sasekuqaleni, nesimo Sakhe sasekuqaleni, Kanye nokuqonda Kwakhe isintu kusukela ngesikhathi Sakhe esenyameni, ngakho Wahamba ukuyofuna uTomase kuqala, ukuze ivumele uTomase ukuba ayithinte izimbambo Zayo, ukumvumela ukuthi angaboni kuphela umzimba Wayo womoya emva kokuvuka, kodwa ukumvumela ukuba athinte futhi ezwe ubukhona bomzimba Wayo womoya, futhi ahlukane phansi nokungabaza kwakhe. Ngaphambi kokuba iNkosi uJesu ibethelwe esiphambanweni, uTomase wayehlala engabaza ukuthi unguKristu, futhi wayengakukholwa lokhu. Ukukholwa kwakhe kuNkulunkulu kwakumiswe yilokhu akwazi ukukubona ngamehlo akhe, lokho ayekwazi ukukuthinta ngezandla zakhe. INkosi uJesu yayinokuqonda okuhle ngokukholwa kwalolu hlobo lomuntu. Babekholwa kuphela uNkulunkulu osezulwini, futhi babengakholwa nhlobo, futhi babengeke bamamukele Oyedwa othunyelwe uNkulunkulu noma uKristu enyameni. Ukuze imenze ukuba ayazise futhi akholwe ubukhona beNkosi uJesu nokuthi ngempela wayenguNkulunkulu enyameni, wavumela uTomase ukuba elule isandla sakhe bese ethinta ubambo Lwayo. Ingabe ukungabaza kukaTomase kwakuhlukene phakathi kwengaphambili nengemuva lokuvuka kweNkosi uJesu? Ebehlala engabaza, ngaphandle kokuthi umzimba womoya weNkosi uJesu uvele kuye mathupha, futhi uvumela uTomase ukuba athinte omaka bezipikili emzimbeni Wayo, akekho owayengaguquka ukungabaza kwakhe, futhi akekho owayengamenza akudedele. Ngakho kusukela ngesikhathi iNkosi uJesu imvumela ukuba athinte ubambo Lwayo ukuze ezwe ubukhona bezimpawu zezipikili, ukungabaza kukaTomase kwanyamalala, wayesazi ukuthi iNkosi uJesu ivukile futhi wavuma, wakholwa ukuthi iNkosi uJesu inguKristu, ukuthi wayenguNkulunkulu enyameni. Noma ngaleso sikhathi uTomase wayengasangabazi, walahlekelwa ithuba lokuhlangana noKristu, ukumlandela, kanye nokumazi ingunaphakade. Walahlekelwa ithuba lokuthi uKristu amphelelise. Ukubonakala kweNkosi uJesu kanye namazwi Ayo kwaletha isiphetho, kanye nobufakazi bokukholwa kwalabo ababegcwele ukungabaza, Yona yasebenzisa amagama Ayo angempela ukutshela labo ababekholwa kuphela kuNkulunkulu osezulwini kodwa bengakholwa kuKristu: uNkulunkulu akakuncomanga ukukholwa kwabo, kanye nokulandela kwabo okwakugcwele ukungabaza. Usuku abakholwa ngalo kuNkulunkulu noKristu ngokugcwele kungaba ilona suku lapho uNkulunkulu aqeda umsebenzi Wakhe omkhulu. Impela, lolo suku kwaku lusuku futhi lapho ukungabaza kwabo kwathola isinqumo. Isimo sengqondo yabo ngoNkulunkulu sanquma isiphetho sabo, nokungabaza kwabo okunenkani kwasho ukuthi ukukholwa kwabo akubanikanga miphumela, futhi ubulukhuni babo kwasho ukuthi amathemba abo ayeyize. Ngenxa yokuthi ukukholwa kwabo kuNkulunkulu osezulwini, kwakondliwe ngenkohliso, futhi ukungabaza kwabo uKristu kwakuyisimo sengqondo sabo sangempela ngoNkulunkulu, noma bathinta omaka bezipikili emzimbeni weNkosi uJesu, ukukholwa kwabo kwakungenamsebenzi futhi imiphumela yabo yayingachazwa ngokuthi ukushaya umoya—kuyize. Lokhu iNkosi uJesu eyakusho kuTomase kwakucacile kakhulu kuwona wonke umuntu. INkosi uJesu evukile iNkosi uJesu ekuqaleni eyachitha iminyaka engamashumi amathathu nantathu nesigamu isebenza phakathi kwesintu. Noma wayebethelwe esiphambanweni futhi wabhekana nesigodini sethunzi lokufa, futhi wabhekana nokuvuka, ubuyena Bayo bonke abuguqukanga. Noma-ke manje inophawu lwezipikili emzimbeni Wayo, noma-ke ivusiwe futhi yaphuma ethuneni, isimo Sayo, ukuqonda Kwayo isintu, injongo Yayo ngesintu akuguqukanga nakancane. Okunye, Yona yabatshela abantu ukuthi yehla esiphambanweni, futhi yanqoba phezu kwesono, yanqoba phezu kobunzima, futhi yanqoba phezu kokufa. Izimpawu zesipikili kwakungubufakazi wokuba umnikelo wesono ukuze kuhlengwe isintu ngempumelelo. Yona yayitshela abantu ukuthi Yayisizithathile izono zesintu futhi Yayisiqedile umsebenzi Wayo wokuhlenga. Ngesikhathi ibuyela ukuyoba nabafundi Bayo, yabatshela ngokubonakala Kwayo: “Mina ngiyaphila, ngisekhona; namuhla Mina ngimile phambi kwenu ukuze ningibone futhi ningithinte. Ngiyohlala nginani.” INkosi uJesu yayifuna ukusebenzisa indaba kaTomase njengesixwayiso kubantu abalandelayo: Nakuba ukholwa iNkosi uJesu, angeke uyibone noma uyithinte, nokho ungabusiseka ngokholo lwakho lwangempela, futhi ungayibona iNkosi uJesu ngokholo lwakho lweangempela; lolu hlobo lo muntu lubusisekile.
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Lona umqondo weNkosi uJesu enawo ngalabo abagcwele ukungabaza. Ngakho, Yathini iNkosi uJesu, futhi Yenzani kulabo abakwazi ukukholwa ngeqiniso futhi bayilandele? Yilokhu esizokubheka ngokulandelayo, mayelana nento eyashiwo iNkosi uJesu kuPetru.
Kulenkulumo, iNkosi uJesu yabuza uPetru ngokuphindelela into eyodwa: “Petru, uyangithanda na?” Leli izinga eliphezulu iNkosi uJesu elidingayo kubantu abafana noPetru emva kokuvuka Kwayo, abakholwa kuKristu ngeqiniso futhi abalwela ukuthanda iNkosi. Lo mbuzo wawufana nophenyo, kungathi ukuhlonywa ngemibuzo, okungaphezulu, kwakuyisidingo kanye nokulindelwe kubantu abafana noPetru. Yena wasebenzisa le ndlela ukuze abantu bazindle futhi bazibheke: Udingani uNkulunkulu kubantu? Ngiyayithanda yini iNkosi? Ngingamthanda kanjani uNkulunkulu? Nakuba iNkosi uJesu yabuza lo mbuzo kuPetru kuphela, iqiniso ukuthi enhliziyweni Yayo, Yona yayifuna ukusebenzisa leli thuba lokubuza uPetru lolu hlobo lo mbuzo wabantu abaningi abafuna ukuthanda uNkulunkulu. Ukuthi nje uPetru wayebusisekile ukusetshenziswa njengomele lolu hlobo lo muntu, ukuthola ukubuzwa okuvela emlonyeni weNkosi uJesu.
Uma uqhathanisa ukuthi “letha isandla sakho, futhi usifake ohlangothini lwami: ungabi ongenalo ukholo, kodwa onokholo,” okwashiwo iNkosi uJesu kuTomase emva kokuvuka Kwayo, nombuzo Wayo ophindwe kathathu wokubuza uPetru: “Simoni, ndodana kaJona, uyangithanda na?” uvumela abantu ukuba bezwe ubunzima be simo sengqondo yeNkosi uJesu, kanye nokuphuthuma eyayikuzwa ngesikhathi imbuza. UTomase ongabazayo yena nemvelo yakhe enobuqili nenkohliso, iNkosi uJesu yamvumela ukuba elule isandla sakhe, wathinta izimpawu zesipikili, okwamenza wakholwa ukuthi iNkosi uJesu iyiNdodana yomuntu evukile futhi wabazisa ubunjalo beNkosi uJesu njengoKrisu. Nakuba iNkosi uJesu ingamkhuzanga ngesankahlu uTomase, noma futhi ingavezanga ngamazwi ukumehlulelwa okucacile, Yamazisa ukuthi Yabe imqonda ngezenzo zoqobo, kulapho yabe ikhombisa futhi isimo sengqondo kanye nokuqonda Kwakhe loluya hlobo lo muntu. Okudingwayo futhi okulindelwe yiNkosi uJesu kulolu hlobo lo muntu angeke kubonakale kulokhu eyakusho Yona. Ngokuba abantu abafana noTomase abanayo nentanjana nje okukholwa kweqiniso. Okudingwa yiNkosi uJesu kubona kukulokhu kuphela, kodwa isimo sengqondo Eyasiveza kubantu abafana noPetru sihlukile kakhulu. Ayidinganga ukuba uPetru alule isandla sakhe athinte izimpawu zesipikili, futhi Ayishongo ukuthi kuPetru: “ungabi ongenalo ukholo, kodwa onokholo.” Kunalokho, yabuza uPetru ngokuphindaphinda umbuzo ofanayo. Lona kwakuwumbuzo owawuphonsa inselelo unenjongo nakanjani eyenza ukuthi bonke abalandeli bakaKristu bezwe benokuzisola, nokwesaba, kodwa futhi bezwe umuzwa oshisekile onosizi weNkosi uJesu. Futhi lapho besezihlungwini nasekuhluphekeni okukhulu, bangakwazi kakhulu ukuqonda ukukhathazeka kweNkosi uJesu ngokunakekela Kwayo; bayazibona izimfundiso Zayo eziqotho kanye nemibandela Yayo yabantu abamsulwa abathembekile. Umbuzo weNkosi uJesu uvumela abantu ukuba bezwe okulindelwe iNkosi uJesu kubantu okuboniswa, kula mazwi alula akusikho ukumane ukholwe Kuyo futhi Uyilandele kuphela, kodwa ukuphumelela ukuba nothando, ukuthanda iNkosi yakho, ukuthanda uNkulunkulu wakho. Lolu hlobo lo thando luyanakekela futhi luyalalela. Lungabantu bephilela uNkulunkulu, befela uNkulunkulu, benikela konke kuNkulunkulu, besebenzisa futhi benika konke kuNkulunkulu. Lolu hlobo lo thando lunika uNkulunkulu induduzo, lumvumela ukuba athokozele ubufakazi, futhi lumvumela ukuba aphumule. Luyinkokhelo yesintu kuNkulunkulu, umthwalo wabo, ukuzibophezela kanye nomsebenzi wabo, futhi kuyindlela okumele abantu bayilandela izimpilo zabo zonke. Le mibuzo emithathu yayiyisidingo kanye nenkuthazo iNkosi uJesu eyayenzela uPetru nabo bonke abantu ababeyopheleliswa. Kwakuyile mibuzo emithathu eyahola futhi yakhuthaza uPetru ukufeza indlela yakhe empilweni, futhi kwakuyimibuzo lapho iNkosi uJesu isihamba eyaholela uPetru ukuqala indlela yakhe yokupheleliswa, eyamhola, ngenxa yothando lwakhe lweNkosi, ukunakekela inhliziyo yeNkosi, ukulalela iNkosi, ukunika induduzo eNkosini, kanye nokunikela impilo yakhe yonke kanye nobuyena bonke ngenxa yalolu thando.
Ngesikhathi seNkathi Yomusa, umsebenzi kaNkulunkulu wabe ungowezinhlobo ezimbili zabantu okokuqala. Olokuqala kwakuwuhlobo lo muntu owayekholwa Kuye futhi emlandele Yena, owayekwazi ukugcina imiyalelo Yakhe, owayekwazi ukuthwala isiphambano futhi abambelele endleleni yeNkathi Yomusa. Lolu hlobo lo muntu lwaluzothola isibusiso sikaNkulunkulu futhi athokozele umusa kaNkulunkulu. Uhlobo lwesibili lo muntu lwalufana noPetru, umuntu oyopheleliswa. Ngakho, emva kokuba iNkosi uJesu ivusiwe, Yona yenza izinto ezimbili zokuqala ezibalulekile. Eyokuqala yayikuTomase, enye yayikuPetru. Ingabe zimeleni lezi zinto ezimbili? Ingabe zimele izinjongo zikaNkulunkulu zeqiniso zokusindisa isintu? Ingabe zimele ukubaqotho kukaNkulunkulu kubantu? Umsebenzi eyawenza noTomase, kwabe kuwukwexwayisa abantu ukuba bangangabazi, kodwa bakholwe nje. Umsebenzi Eyawenza noPetru kwakuwukuqinisa ukukholwa kwabantu abafana noPetru, kanye nokusho kucace lokho akudingayo kulolu hlobo lo muntu, ukubonisa ukuthi iziphi izinjongo okumele bazifune.
Emva kokuba iNkosi uJesu isivukiwe, Yona yaziveza kubantu eyayicabanga ukuthi babalulekile, yakhuluma nabo, yasho eyayikudinga kubona, yabashiya nezinjongo Zayo, kanye nalokho Ekulindele kubantu. Okungukuthi, njengoNkulunkulu othathe isimo sesintu, akusho lutho ukuthi kwakungesikhathi Sayo enyameni, noma emzimbeni womoya emva kokubethelwa esiphambanweni kanye nokuvuswa—Ukukhathalela Kwayo isintu kanye nalokho ekudingayo kubantu akuguqukanga, Yona yayikhathazekile ngalaba bafundi Bayo ngaphambi kokuba Ibe phezulu esiphambanweni; enhliziyweni Yayo, yayicacelwe ngesimo somuntu ngamunye, Yayiqonda ngokushodayo kumuntu ngamunye, futhi ngempela, ukuqonda Kwayo wonke umuntu emva kokufa, ukuvuswa, kanye nokuba umzimba womoya kwakufana njengoba kwakunjalo ngesikhathi isenyameni. Yona yabe yazi ukuthi abantu babengenasiqiniseko ngobunjalo Bayo njengoKristu, kodwa ngesikhathi Sayo enyameni ayenzanga izimfuno ezinzima kubantu. Kodwa emva kokuba isivusiwe, Yona yayakubo, yabenza baba nesiqiniseko sokuthi iNkosi uJesu yayivele kuNkulunkulu, ukuthi yabe inguNkulunkulu osesimweni somuntu, futhi yasebenzisa ukubonakala Kwayo nokuvuka Kwayo njengombono omkhulu kanye nenkuthazo entfunweni yempilo yonke yesintu. Ukuvuka Kwayo ekufeni akuqinisanga kuphela labo abayilandelayo, kodwa yabeka umsebenzi Wayo weNkathi Yomusa ngokupheleleyo ukuze usebenze phakathi kwesintu, kungakho ivangeli lensindiso yeNkosi uJesu ngeNkathi Yomusa lisabalale kuwo wonke amakhona abantu, kancane kancane. Ungasho yini ukuthi ukubonakala kweNkosi uJesu kwakubalulekile? Uma ubunguTomase noma uPetru ngalesiya sikhathi, futhi uhlangabezane nalento eyodwa empilweni yakho eyayibalulekile kakhulu, ingabe yayingaba namuphi umthelela kuwe? Wawungakubona lokhu njengombono omuhle futhi omkhulu kakhulu empilweni yakho yokukholwa kuNkulunkulu? Wawungakubona lokhu njengesikhuthazo sokulandela kwakho uNkulunkulu, sokulwela kwakho ukumenelisa Yena, kanye nokufuna uthando lukaNkulunkulu empilweni yakho? Wawunganikela umzamo wempilo yakho yonke ukusabalalisa lo mbono omkhulukazi? Ubungenza ukusabalalisa insindiso yeNkosi uJesu kube umyalo owamukelayo kuNkulunkulu? Nakuba ningakahlangabezani nalokhu, udaba lukaTomase nolukaPetru lwanele kubantu bamanje ukuba babenokuqonda okucacile ngentando kaNkulunkulu kanye noNkulunkulu. Kungashiwo ukuthi emva kokuba uNkulunkulu ethathe isimo senyama, emva kokuba Yena uqobo ebhekane nempilo phakathi kwesintu kanye nempilo yobuntu, emva kokubona ukonakala kwesintu kanye nesimo sempilo yabantu, uNkulunkulu enyameni wakuzwa ngokujulile ukungabi nakuzisiza, usizi, nokudabukisa kwesintu. UNkulunkulu waba nesihawu kakhulu ngesimo sesintu ngenxa yobuntu Bakhe ngesikhathi Yena ephila enyameni, ngenxa yesazela Sakhe enyameni. Lokhu kwamholela ekubeni nokukhathalela okukhulu abalandeli Bakhe. Lezi izinto cishe ongeke niziqonde, kodwa ngingachaza ukukhathalela nokunakekela kukaNkulunkulu enyameni ngabalandeli Bakhe ngamunye ngalesi sisho: ukukhathalela okunzulu. Nakuba leli gama livela olimini lwabantu, futhi nakuba kuyisisho sabantu, sikhombisa futhi sichaza imizwa kaNkulunkulu ngabalandeli Bakhe. Ngokukhathazeka okukhulu kukaNkulunkulu ngabantu, ngokuhamba kwesikhathi sokubhekana nalezi zinto, niyokuzwa lokhu futhi nikunambithe kancane kancane. Nokho, lokhu kungazuzwa ngokuqonda isimo sikaNkulunkulu kancane kancane ngokufuna uguquko ezimweni zenu. Ukubonakala kweNkosi uJesu kwakhombisa ukukhathalela Kwakhe okukhulu abalandeli Bakhe kubantu futhi kwakudlulisela emzimbeni Wakhe womoya, noma ningathi ubunkulunkulu Bakhe. Ukubonakala Kwakhe kwenza ukuba abantu babone okunye futhi babe nomuzwa wokukhathalela nokunakekela kukaNkulunkulu ngesikhathi futhi ibonisa ukuthi uNkulunkulu uyena ovula inkathi, othuthukisa inkathi, uYena futhi ovala inkathi. Ngokubonakala Kwakhe waqinisa ukukholwa kwabantu bonke, futhi ngokubonakala Kwakhe wafakazela umhlaba ngokuthi unguNkulunkulu uqobo Lwakhe. Lokhu kwanika abalandeli Bakhe isiqinisekiso esiphakade, futhi ngokubanakekela Kwakhe wavula isigaba somsebenzi Wakhe ngenkathi entsha.
kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni


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Uma ufakwa kwisofthiwe yakho ye-analytics efuna amathuba nemibono, kungenzeka ukuthi uhlangabezane nezimpendulo ezithile zokudlulisela. Lezi zihanjelwe zikhona isikhathi eside, kepha uDarodar uye waziyisa kwelinye izinga.
U-Ivan Konovalov, i- Semalt iMenenja yeNtuthuko yeMakhasimende, ithi iDarodar iyisithuluzi se-SEO esiphezulu, esiye saqothula ibhodlela. Ivezwe ngendlela entsha yokukhangisa lapho isebenzisa isu lapho iwebhusayithi yakho izokhukhulwa yi-IP, amazwe namadivayisi ahlukene ngezikhathi ezahlukene kodwa bonke bazoba nokudluliselwa okufanayo. Bathemba ukuthi ngokushesha nje uma uqaphela lo mgwaqo osolisayo, uzofuna ukuphenya kabanzi ngakho futhi ngokuhamba kwesikhathi uzothenga imikhiqizo yawo.
Lapho uDarodar ephumelela ngaloluhlobo lwe-adversi, amawebhusayithi amaningi aqala ukusebenzisa ugaxekile wogaxekile, futhi uye wafinyelela iphuzu lokulimaza nokuphazamisa ama-analytics kuwebhusayithi - rfid card based security access control systems. Ube omunye wabahluleli be-website enkulu.
Kungani ugaxekile we-referrer eba inkinga?
Ngaphandle kokuphazamisa nokulimaza isayithi lakho ngemininingwane engadingekile, ugaxekile kuyinkunkuma enkulu yesikhathi. Iningi labantu likhononda ngokuthi lokhu kungabangela ukukhathazeka kanjani uma uzama ukuchaza amakhasimende akwaDarodar nokuthi kungani kufanele bayishaye indiva. Nakuba kungenzeka ukudala isihlungi kusetshenziswa i-Google Analytics ukusiza ekuhlunguleni abakwa-spammers bokudlulisela, into eyodwa kuphela le mpikiswano iwubuyisa inkinga.
Uma abakwa-spammers bekhasa noma bavakashela isayithi lakho, baqala ukusebenzisa izinsiza ze-server yakho, kodwa akuzona izinto ozidingayo. Ukulayisha i-server yakho kusho ukuthi kuyashesha ukulayisha, okungaholela emazingeni aphakeme kakhulu wezinga eliphezulu kanye nezikhundla ezimbi.
Isihluthulelo sokumisa le nkinga ukuyivimbela ngaphambi kokuba ithole ithuba lokubhalisa kuwebhusayithi yakho njengomuntu othumele. Kunezindlela ezahlukene zokufeza le njongo, futhi omunye wabo uzosebenzisa i-nginx. Vele ulandele izinyathelo ezingezansi:
Yakha isiqondisi somthetho we-nginx elandelayo:
sudo mkdr / etc / nginx / jikelele
i-sudonano / etc / nginx / i-spam yomhlaba wonke. i-conf
Emva kokudala isiqondisi, unamathisele umbhalo ngezansi kumhleli, bese uyisindisa bese uphuma;
##
# okungafihliwe kokudlulisa
##
uma ($ http_referer ~ "(semalt \ .com | izinkinobho-ye-website \ .com)") {
usethe i-$ evinjelwe "1";
}
uma (ivinjiwe) {
buyela 403; - +
}
Lezi zinyathelo zizokusiza ekutholeni futhi ukuvimbela inkinobho yewebsite.com ne-darodar.com. Laba bobabili abayisono abakhulu bewebhu, kepha usengavimba noma yikuphi ukugaxekile kogaxekile okufisa. I-syntax eqhubekayo ithatha igama lomphathi, phuma izinkathi ezine-backline bese uzijoyina ngebha.
Kwifayela yokucushwa kwesayithi, engeza;
Iseva {
zonke izinto esezivele
zihlanganisa / njll / nginx / global / *
}
Ukuphinda le nqubo kungahle kube yisithukuthezi ngoba kufanele uyenze kwisayithi ngayinye, kodwa into ehamba phambili yukuthi ungayisebenzisa futhi esikhathini esizayo ngokungeza izinkomba zomhlaba wonke ku / / etc / nginx / global / isiqondisi. Uma iwebhusayithi yakho inefayela le-template, kuyoba kuhle uma ungeza umugqa kuwo.
Ukuqinisekisa ukuthi ayikho amaphutha okuthayipha ngokulandela lokhu:
Sudo nginx -t, bese ulayisha kabusha i-Nginx config, futhi kusuka lapha, isayithi lakho lizoba kuhle ukuhamba.

robotstxt: allowed

filter: keep


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Maka: izimpawu zodiac tattoos
I-Virgo Tattoos Design Imibono yabesilisa nabesifazane
Tattoos Tattoos Design Idea yabesilisa nabesifazane
I-Cancer Zodiac Tattoo Design Imibono yabesilisa nabesifazane
Leo Tattoos Design Idea yabesilisa nabesifazane
I-23 I-Taurus Tattoos Enhle kakhulu Idizayini Yombono Wezinsizwa Nabesifazane
I-24 Sagittarius engcono kakhulu ye-Tattoos Design Idea yabesilisa nabesifazane
Izithombe ze-XLUMX ze-Libra ezihle kakhulu ze-Design Design for Men and Women
I-25 Best Aries Tattoos Design Idea yabesilisa nabesifazane
I-Ad Blocker Etholiwe
Iwebhusayithi yethu yenzeke ngokubonisa izikhangisi ze-intanethi kuzivakashi zethu. Sicela ucabangele ukusisindisa ngokukhubaza isikhangiso sakho sesikhangiso.


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Ulinda ucacisa ngezinyathelo ngokhozi FM
UTHI kubhakuza inhliziyo ngenxa yenjabulo ngokuhlanzeka kwegama lakhe ulinda ‘Mr Magic’ Sibiya okubikwa ukuthi utholwe yispecialised Commercial Crimes Court, egoli, engenacala ngolwesihlanu.
UMR Magic, obese kuphele iminyaka emithathu egqigqa enkantolo ngaleli cala, uthi kufana nokuthi kusuke umthwalo emahlombe akhe ngalesi sinqumo.
Ekhuluma NELANGA Langesonto ngemuva kokuphuma kwalesi sinqumo, umr Magic ubezwakala ukuthi ujabule uyafa.
“Ngeke ngiqambe amanga, ngijabule ngokweqile ngoba kuya njengamagama ami ukuthi ngimsulwa. Nangesikhathi ngixoshwa ngakuveza ukuthi ngimsulwa. Manje inkantolo isikuqinisekisile lokho,” kusho umr Magic osegxile kwezamabhizinisi.
Uthi okwamanje usalinde ukuhlala phansi nabameli bakhe badingide ngezinyathelo abazozithatha.
“Kumele ngikucacise ukuthi anginanxa noKhozi noma NESABC, ngakho noma yini ezokwenzeka ngisazimisele ukusebenzisana nabo,” kusho umr Magic.
Uthi ngasohlangothini lwakhe akukho okuphambene nomthetho akwenza njengoba nomcimbi owabe uxhasiwe ungenzekanga, kodwa wakwazi ukubuyisela emphakathini ngokuthengela ibandla langakubo amabhayibheli namajezi ebhola likanobhutshuzwayo nawebhola lomnqakiswano ezikoleni zaseshowe.
Ngokusho kwakhe, lolu daba lwabe lungayihlanganisi ISABC nokhozi FM njengoba lwabe luthinta inkampani yakhe ne-edcon. Usola ISABC ngokuthi yagagamela ngokumxosha engakalitholi ithuba lokugeza igama lakhe.
Uthi ngesikhathi exoshwa okhozini wabe esalelwe yiminyaka emibili kwinkontileka yakhe nalo msakazo. Phambilini umr Magic uveze ukuthi usakhala ngokungalitholi ithuba lokuvalelisa kubalaleli bokhozi njengoba axoshwa engalindele.
Uphinde wakuveza ukuthi usengabuyela kulo msakazo uma ithuba livela, kwazise umbhobho usazifela ngawo.
Utshele ILANGA Langesonto ukuthi uzohlangana nabameli bakhe kusasa ngomsombuluko athole izeluleko ngokumele akwenze.
U-MR Magic ugcine ukuzwakala kulo msakazo ngo2013 kanti uveze ukuthi uzobiza isithangami sabezindaba uma esesithathile isinqumo ngesinyathelo esiya phambili.
UJABULE ufile ulinda Sibiya okubikwa ukuthi kuhoxiswe amacala enkohlakalo abebhekene nawo enkantolo.


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ISIZULU sithi umendo awuthunyelwa gundwane.
Kuthe lapho sesisele sobabili wasikhihla isililo waze waba nesilokozane.
Uyabuzwa ubuhlungu uWinnie Modise (37).
Uyaqala ukudalula iqiniso ngokubhidlika komshado wakhe weminyaka eyisi-7 nomthwebuli zithombe wakwa-SABC uThabo.
“Ngiyakuzonda ukuxoxa ngempilo yami yangasese nabezindaba kodwa kufanele ngibeke iqiniso njengoba linjalo ukuze kuphele amanga ashiwo ngami emaphepheni.
Kubuhlungu ukuthi ubudlelwano bami noThabo sebufike ezingeni lokuba akhulume izinto ezimbi,” esho ngosizi.


text:
Ngubani uJesu Krestu?
Umbuzo: Ngubani uJesu Krestu?
Ipendulo: Ngokungafaniko nombuzo othi “Ukhona na uZimu?” bambalwa abantu abanokuzaza bona uJesu Krestu khewaba khona. Inengi liyavuma bona nembala bekayindoda eyaphila ephasinapha kwaIsrayeli eminyakeni eyi2000 eyadlulako. Ipikiswano ithoma nasele kuthoma ikulumiswano yobuntu bakaJesu ngokuzeleko. Pheze zoke iinkolo ezikulu zifundisa bona uJesu bekamporofidi, umfundisi omuhle nofana indoda enobuzimu. Ikinga kukobana iBhayibhili isitjela bona uJesu bekangaphezulu khulu kunokuba mporofidi, umfundisi omuhle nofana indoda enobuzimu kwaphela.
UC.S. Lewis encwadini yakhe ethiMere Christianity utlola lokhu okulandelako: “Ngilinga ukukhandela nofana ngubani ekukhulumeni into ebudlhayela abantu abanengi abajayele ukuyotjho ngaye[uJesu Krestu]: 'Ngikulungele ukwamukela uJesu njengotitjhere omuhle wokuziphatha okuhle, kodwana angikwamukeli ukutjho kwakhe bona unguZimu.' Leyo yinto yinye okungakafaneleki bona siyitjho. Indoda ebeyigade iyindoda evamileko begodu isitjho ihlobo lezinto uJesu azitjhoko bengekhe ibe nguthitjhere omuhle wokuziphatha okuhle nje. Bekazakuba lihlanya—afane nomuntu orhaphako be azibize bona uliqanda eliphekiweko—nekungasi njalo bekazakuba nguDeveli wesirhogweni. Kufuze bona ukhethe. Khetha bona umuntu lo yiNdodana kaZimu, Nofana isirhaphi nokhunye okudlula lokho. Ungamthulisa uthi sidlhayela, ungamkhafulela umbulalele njengedimoni; nofana ungawela eenyaweni zakhe umbize ngeKosi noZimu. Kodwana asingezi ububhimbi obehlisa isithunzi ngokuthi sithi unguthijherana omuhle omumuntu. Akakatjhiyeli kuthi bona sikhethe bunjalo. Akusiyinto agade azimisele ukuyenza leyo.”
Nje-ke, uJesu watjho bona ungubani? Ibhayibhili ithi ungubani? Kokuthoma, akhe sesiqale amezwi kaJesu kuJwanisi 10:30, “Mina noBaba simunye.” Newuyiqala kokuthoma, kungabonakala ingasuthi bekangatjho bona unguZimu. Kodwana, qala indlela amaJuda asabela ngayo emezwini waKhe, “‘Asifuni ukukukhandela izenzo ezihle,’ kuphendula amaJuda, ‘kodwana ngombana uyahlambalaza, umumuntu kwaphela, kodwana ulinga ukuzenza uZimu’” (Jwanisi 10:33). AmaJuda gade azwisisa ikulumo kaJesu bonyana bekazibiza uZimu. Emavesini alandelako, UJesu akawalugisi amaJuda ngokuthi athi, “zange ngithi nginguZimu.” Lokho okubonisa bona kwamambala uJesu bekazitjho bona unguZimu nekasithi, “Mina noBaba simunye” (Jwanisi 10:30). UJwanisi 8:58 ngesinye isibonelo: “UJesu waphendula wathi: ‘Kwamambala ngithi kini,’ Angakabikho uAbrahama, mina besele ngikhona!’” Godu, amaJuda asabela ngokudobha amatje alinga ukukhanda uJesu (Jwanisi 8:59). Ukubikezela kwakaJesu ukuthi ungubani ngokuthi athi“mina besele ngikhona” kusetjenziswa okunqophileko kwegama leTestamende lakade lakaZimu (Exodus 3:14). AmaJuda bewafunelani ukukhanda uJesu ngamatje nengabe zange atjho into agade bayiqala ngokuthi ikuhlambalaza, sitjho khona ukuzibiza ngoZimu?
UJwanisi 1:1 uthi “uLizwi bekanguZimu.” UJwanisi 1:14 uthi “uLizwi waba mumuntu.” Lokhu kuveza ngokusetatawuleni bona uJesu nguZimu amumuntu. uTomasi umfundi wathi kuJesu, “Kosami noZimami” (John 20:28). UJesu akamlungisi. Umpostoli UPowula umhlathulula ngokuthi, “…uZimethu nomPhulusethu wethu, uJesu Krestu” (Titosi 2:13). Umpostoli uPitrosi utjho okufanako, “…uZimethu nomPhulusethu uJesu Krestu” (2 Pitrosi 1:1). UZimu uBaba naye ngufakazi wobuntu bakaJesu ngokufanako, “NgeNdodana khona uthi, ‘Isihlalo saKho sobukhosi, E Zimu!, sizokuhlala unaphakade naphakade, begodu ukuluga kuzakuba yintonga yombuswakho.’” Iimporofido zeTestamende lakade ngoJesu zirhuwelela ubuzimu baKhe, “Sizalelwe umntwana, sinikelwe indodana, nombuso uzokuba semahlombakhe. Begodu uzokubizwa ngokuthi umMeluleki Omangalisako, UZimu onamandla, UBaba waPhakade, Ikosana yokuThula” (Izaya 9:6).
Nje-ke, njengombana uC.S. Lewis ayibeka, ukukholelwa bona uJesu sekanguthijhere omuhle nje kwaphela akukeneli. UJesu wazibiza ngoZimu ngokukhanyako nokunganakuzaza. Nengabe angasi nguZimu, kutjho bona unamala, begodu akasimporofidi, nofana uthijhere omuhle, nofana umuntu kaZimu. Nebalinga ukuhlathulula amezwi kaJesu, “abafundi” banamhlanjesi batjho bona “uJesu wamambala ongokomlando” khenge azitjho ezinengi zezinto iBhayibhili ethi wazikhuluma. Sibobani thina bona singaphikisana nelizwi lakaZimu ngokuthi yini uJesu ayitjho nangakhenge ayitjho? Kukgonakala bunjani bona “umfundi” olandela uJesu ngeminyaka ezinkulungwane eembili azi bhedere ngalikho uJesu akutjhoko nofana angakhenge akutjho, abe aphale nalabo aphila nabo, wakhonza nabo,wabe wabafundisa yena ngokwakhe (Jwanisi 14:26)?
Kubayini umbuzo wokuthi uJesu ungubani kwamambala uqakatheke kangaka? Kubayini kunendaba bona uJesu nguZimu nofana awa? Isizathu esiqakatheke khulu sokobana uJesu kufanele abe nguZimu sikukuthi nengabe akasi nguZimu, ukufa kwaKhe bengekhe kwanele bona kubhadele umlandu wezono zephasi mazombe (1 Jwanisi 2:2). NguZimu kwaphela ongabhadela umlandu ongako onganakubalwa (Roma 5:8; 2 Korinte 5:21). UJesu bekufanele abe nguZimu nakazakwazi ukubhadela isikoloto sethu. uJesu bekufanele abe mumuntu nakazakufa. iPhuluso ifumaneka kwaphela ngekholo kuJesu Krestu. Ubuzimu bakaJesu kungiyo kwaphela indlela yephuluso. Ubuzimu bakaJesu kungebanga labo arhuwelela, “Mina ngiyindlela, neqiniso, nokuphila. Akakho noyedwa ozakuya kuBaba ngaphandle kwami” (Jwanisi 14:6).
English
Ngubani uJesu Krestu?


text:
Inhlanganiso elwela amalungelo oluntu emhlabeni jikelele eye Amnesty International isikhuthaze umongameli omutsha eZimbabwe ukuthi aqale uhlelo lokuthonisisa owaye ngumongameli welizwe uMnumnzana Robert Mugabe amacala awadala esabusa.
UMongameli Emmerson Mnangagwa uthi uzasebenzela uzulu njalo abantu labo kumele basebenze nzima ukwenzela ukuthi bathuthukise ilizwe leZimbabwe. UMnangagwa wenze isifungo sokulwela ilizwe leZimbabwe sonke isikhathi. Lalela uzwe udaba esilethulelwe nguMavis Gama.
Inhloko zendaba
Umsakazo weVOA Studio 7 ulethulela izindaba ezitshisayo ngokwenzakala eZimbabwe kulandela ukuhluthuna intambo zombuso libutho. Lalela indaba kusukela ngo6 am kusiya ngo9am ngukuzonke njalo ngo1pm, 3pm lango 5pm eZimbabwe. Lingasixhuma kumagagasi athi 909 medium wave, 4930, 15580 laku 6080 shortwave
“Kwabamabandla ezombusazwe, siyalikhuthaza ukuthi lixwayise amalunga enu ukuthi engaze enza udlakela. Kwabasakhulayo, siyalikhuthaza ukuthi likunanzelele ukuthi ilizwe leli ngelenu. Lingaze layengwa ngemali engcolileyo. Liziphathe. Kwabezinkonzo siyalicela likhulekele ilizwe lethu ...
Usibalukhulu webandla leZanu PF, uKudzayi Chipanga, uthi kabasoze bagoqe izandla bekele ilizwe leZimbabwe litshaphazwa ngabantu abanjengo General Constantino Chiwenga. Uthi isilwane sesivuse umhlonga ngakho njengabatsha bazabhonga kuzwakale. (AP)
Umqondisi wenhlanganiso yeMopane Foundation, uNkosazana Nomsa Nekevane, uthi, "IMopane Foundation sifundisa abantwana emakhaya eZimbabwe abahlala emaphandleni. Silentandane eziyi 35 esizifundisayo eMatabeleland North, leMatabeleland South lase Midlands. Sibabhadalela imali yezifundo ..."


text:
Bresser LCD ngesibonakhulu-USB isibonakhulu Bresser LCD isibonakhulu ivumela le esikoleni ngenxa 8,9 yayo cm (3,5) LCD omkhulu ukuqapha observation kanyekanye lezinto abantu ngaphezulu. Ingasetshenziselwa kokubili
Inyanga: Kwangathi 2018
Drábské Rooms
Drábské zamagumbi kukhona izinsalela enqabeni yasekuqaleni lokhuni olukulesi amabhlogo sandstone ku Dneboh cadastral esifundeni Mlada Boleslav, 4 km east of Munich Hradiste. It etholakala endaweni evikelwe
Prachovské skály
Ukuze sifinyelele ... .. Prachovské rocks Prachovské amatshe kukhona amaqoqo idwala indlela okwakheke ngayo sandstone ezakheke ehlukahlukene, elula mayelana 5 ukuba 7 km enyakatho-ntshonalanga Jicin, Nature Reserve, ingxenye PLA
Izintaba ezikhulu ze-2018
Ibanga elikhulu lezintaba elifaka phakathi nanamuhla Mountains Anakho kusukela ezikhathini zasendulo zichazwa ngokuthi Sudetenland, okuyinto cishe igama Celtic umsuka (ngokuvamile lihunyushwa ngokuthi intaba izingulube) noma imvelaphi Balkan (elihunyushwa ngokuthi Imbuzi
Kuyini i-GDPR?
I-GDPR - Isimiso Esijwayelekile Sokuvikelwa Kwedatha. Oxne nařízení ochraně osobních (anglicky General Data Protection Regulation, zkratka GDPR), kanye Nářízení Evropského okukhulunywa nge Rady (EU) č. I-2016 / 679 ye-27.
I-Krkonoše isithombeni se-2018
Ingabe uqondisa izindawo ezithile?
Hruboskalsko kusuka phezulu
I-Hruboskalsko iyindawo yokugcina indawo eyaziwa yi-22. April 1998. I-219,2 ha ingenye yamadolobha amakhulu kakhulu edolobheni laseBohemian Protected Landscape Area. Isizathu sokuvikelwa yiyona edolobheni elikhulu elinamadwala
Újezd pod Troskami
U-Trukki u-Troskami u-Severozápadní části okresu Jičín, engaphansi kuka-Semily, u-silnice I / 35. Ukuze uthole ukwaziswa okwengeziwe Trosky, bese uchofoza Engeza kuhlu lwezifiso Ukungeza ... Kungezwe ohlwini lwezifiso Susa Iyasusa ...
UBenecko umbukiso wesithombe se-Žalý
UBenecko ukhona Krkonošebheka, bheka bese uchofoza, v severovýchodní části okresu Semily. I tvořena osmi částmi (Benecko, Dolní Štěpanice, Horní Štěpanice, Mrklov, Rychlov, Štěpanická Lhota, Zákoutí a Žalý). Žije


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Umlando wakwa Majozi e Nkandla ngaphansi komndeni wesende lika Ndasane Majozi.
Thina sisendlini ka mkhonowebhunu owayaziwa ngegama elithi Mshebelele Majozi,owayeganwe (01). nguMakhaba, owazala uMhlikiza owayaziwa ngelikaSam Majozi,owayeganwe ngumaBiyela ozala uFanisani oyinduna yaseMangidini enhlababo isigodi kuward 07.(02).
Kamajola omunye umakoti kaMkhonowebhunu, owayaziwa ngelika Jojo intombi yaseNdinana eMatshenezimpisi kuward05,Yena wazala uGuga intombi eyaganela kwaBiyela yagana uChiphatheka Biyela bona bazala uPhuphu Sipho Biyela benoJabulile umuzi wakubo useSphezi Eshowe. uJojo wabuye wazala Mfanuyazi Phillip Majozi owayganwe intombi yakwa Ntombela eyayizalwa eVungwini, eyayaziwa ngokuthi Sthokozile Elizabeth yena owazala izngane ezingu 06 amagama azo Bhekinkosi ,Khulekani, Harrison, Thabsile, Thamsanqa (Michael) noNkosikhona (Nqa) Majozi.
UJojo wazala Wata owayeganwe nguMalanga umndeni lowo uSemawoti eNanda bona baza uMammane, uGuju kanye noZakhe owayisotsha. UJojo wabuye wazala uMkhetheni ongaganwanga kodwa owazala izingane kuKholekile Biyela amagama ezingane Thulane (Tuva),Phumelele,Mzamseni,Bongumusa Kanye Nontombenhle Majozi.
UJojo wabuye wazala uBhizeni ongaganwanga kodwa owaba nengane nomaMkhize uNtombemhlophe bazala ingane eyodwa igama layo Ncane (Philile)Majozi.Jojo wabuye wazala uBongi owayendodana eyodwa igama layo ngu Sakhiseni owayemzale kwaBiyela.(04)Mabiyela omunye umakoti KaMkhonowebhunu yena owaza UMabandla owaba yinduna yas-Ophindweni isgodi kuwadi 11 emaChubeni.,yena wazala uGada, Tusokwakhe noSbusiso.
UmaBiyela wabuye wazala UmaJuda owayegane kwaMagwaza owazala Phangubude, Ntombizenzani,kanye no Joseph Magwaza. umaBiyela waphinda wazal uElida owayegane kwaMathenjwa owazla uLindiwe,Themba noThandiMathenjwa.Omunye umakoti kaMkhonowebhunu umaNtombela Disa (Dumisukonisa) owazala uNtamoyetshitshi owayeganwe nguMaMkhize Florence ozala uThokozani, Khethiwe kunye NoMpala owamzala kwaMbatha keyena umama. uDisa wabuye wazala Phuthisa oganwe ngumaShezi uSthombe bona baza uSphiwe ,Mjabuliseni,Hloniphile,Mandlenkosi,Tozi,Dumisani kunye Bongi Majozi.Lemindeni itholakala eNkandla kuward 11 Ophindweni ngaphansi kwenduna Mbanndleni Alson Mahaye,inkosi Bhekisabelo Shezi


text:
Inqubomgomo Yobumfihlo ye Khetha okuphephile
Yonke imininingwane yakho yomuntu siqu eqoqwe izosetshenziselwa ukusiza ukuvakashela kwakho kusayithi lethu kube okukhiqizayo futhi kujabulise ngangokunokwenzeka.
Isiqinisekiso sokuthi imfihlo yedatha yomuntu siqu yabasebenzisi besayithi lethu kubalulekile kuKhetho oluPhephile.
Yonke imininingwane yomuntu mayelana amalungu, ababhalisile, amaklayenti noma izivakashi abasebenzisa Khetha Vikela kuzothathwa ngokuhambisana Data Protection Umthetho we-Personal 26 1998 Okthoba (uMthetho No. 67 / 98).
Ulwazi lomuntu siqu oluqoqwe lungabandakanya igama lakho, ikheli le-imeyli, inombolo yocingo kanye / noma inombolo yefoni yeselula, ikheli, usuku lokuzalwa kanye / noma enye.
Ukusetshenziswa kokukhetha okuphephile kuthatha ukwamukelwa kwakho kwalesi Sivumelwano Sobumfihlo. Ithimba le-Segura linelungelo lokushintsha lesi sivumelwano ngaphandle kwesaziso esandulele. Ngakho-ke, sincoma ukuthi ubuyekeze inqubomgomo yethu yobumfihlo njalo ukuze uhlale usesikhathini.
Izikhangiso
Njengamanye amawebhusayithi, siqoqa futhi sisebenzisa ulwazi oluqukethwe kwezikhangiso. Ulwazi zikhangiso zihlanganisa IP (Inthanethi), i-ISP yakho (isevisi internet umhlinzeki, ezifana Sapo, Clix, noma ezinye), isiphequluli wayejwayele ukuvakashela indawo yethu (ezifana Internet Explorer noma Firefox), isikhathi sokuvakashelwa kwakho nokuthi yiziphi amakhasi owavakashele ngaphakathi kwewebhusayithi yethu.
I-Cookie DoubleClick Dart
I-Google, njengomthengisi wesithathu, isebenzisa amakhukhi ukukhombisa izikhangiso kwiwebsite yethu;
Nge-cookie ye-DART, i-Google ingabonisa izikhangiso ngokususelwa ekuvakasheleni umfundi owenziwe kwamanye amawebhusayithi ku-Inthanethi;
Abasebenzisi bangakhubaza i-cookie ye-DART ngokuvakashela ubumfihlo benethiwekhi yokuqukethwe nezikhangiso ze-Google.
Amakhukhi nama-web beacons
Sisebenzisa amakhukhi ukugcina ulwazi, njengezintandokazi zakho lapho uvakashela iwebhusayithi yethu. Lokhu kungabandakanya ukuqubuka okulula, noma isixhumanisi sezinsizakalo ezihlukahlukene esizihlinzekayo, njengezinkundla.
Ngaphezu kwalokho, sisebenzisa nokukhangisa kweqembu lesithathu kwiwebhusayithi yethu ukusekela izindleko zokugcinwa. Ezinye zalezi abakhangisi zingasebenzisa ubuchwepheshe ezifana namakhukhi kanye / noma ama-web beacons lapho ukukhangisa kusayithi lethu, okuyinto uyothumela futhi lezi abakhangisi (njenge-Google ngokusebenzisa i-Google AdSense) futhi ukuthola ulwazi lwakho lomuntu siqu, olufana nekheli le-IP, I-ISP yakho, isiphequluli sakho, njll. Lo msebenzi ngokuvamile usetshenziselwa i-geotargeting (bonisa ukukhangisa kwe-Lisbon kuphela kubafundi baseLisbon isibonelo) noma ubonise ukukhangisa okuhlosiwe kumhlobo womsebenzisi (njengokubonisa ukukhangisa kokudlela kumsebenzisi ovakashela amasayithi amaningi wokupheka, isb. ).
Wena ubambe amandla ukuvala amakhukhi wakho ohlelweni lwakho, noma ukulawula izintandokazi ezinhlelweni Anti Virus amathuluzi, ezifana Norton Internet Security. Noma kunjalo, lokhu kungashintsha ukuthi uxhumana kanjani newebhusayithi yethu, noma amanye amawebhusayithi. Lokhu kungase kuthinte noma ungavumeli ungene izinhlelo, noma amasayithi kwezigcawu wethu nakwamanye amanethiwekhi.
Izixhumanisi Zamasayithi E-Third Party
Ukuzikhethela okuphephile kunamanye amawebhusayithi esikholwa ukuthi angaqukatha ulwazi / amathuluzi awusizo wezivakashi zethu. Inqubomgomo yethu yobumfihlo ayifakiwe kumawebhusayithi wesithathu, ngakho-ke uma uvakashela enye indawo kusuka kuwebhusayithi yethu kufanele ufunde inqubomgomo yobumfihlo efanayo.
Asisibophezele inqubomgomo yobumfihlo noma okuqukethwe okwamanje kulawo masayithi.


text:
Isingeniso
South African Gospel Chior “Umbuso” Welcome the Return of God
I
Umbuso, idolobha labangcwele, umbuso kaKristu.
Embusweni, umcebo nenkazimulo kaNkulunkulu kuyabonakala.
Unyazi luphuma eMpumalanga futhi lukhanyise eNtshonalanga.
Ukukhanya kwangempela kulapha, izwi likaNkulunkulu livele lisenyameni.
UMsindisi kudala ebuyile, ehla phezu kwefu elimhlophe.
Abangcwele namuhla bahlwithiwe phambi kwesihlalo sobukhosi ukuze bakhonze uNkulunkulu.
Abangcwele bakudala bavukile futhi ukuma baqine ezinsukwini zokugcina.
Abangcwele bashushiswa ngonya eChina, izwe lamadimoni.
Umlando weminyaka engaphezu kwezinkulungwane eziyisithupha, abangcwele bachithe igazi futhi bakhala izinyembezi,
bengakwazi ukuya ekhaya, bentanta besuka endaweni beya kwenye, bengenandawo yokubeka ikhanda.
Emgodini wosizi, ubumnyama okungakhanyi langa kubo, amabutho kaSathane ayadansa.
Iminyaka eyizinkulungwane eziyisithupha yempi, igazi nezinyembezi kungenisa ukufika kombuso.
II
Sizwa izwi likaNkulunkulu futhi sihlwithwa phambi kwesihlalo Sakhe sobukhosi.
Sizwa ukwahlulela kukaKristu futhi singena edilini lomshado weMvana.
Sithola ukuhlanzwa ezandleni zikaNkulunkulu futhi sibona ukulunga nobungcwele Bakhe.
Sinqotshiwe futhi sipheleliswe ngamazwi kaNkulunkulu, sithola insindiso Yakhe yezinsuku zokugcina.
Ngidumisa futhi ngicule kakhulu ngezenzo ezimangalisayo zikaNkulunkulu uSomandla.
Ngethula indumiso engapheli esimweni esilungile sikaNkulunkulu uSomandla.
Ngiyahalalisa futhi ngigxume ngokuhlakanipha nokuba namandla onke kukaNkulunkulu uSomandla.
Angikwazi ukuthanda ngokwanele ukuthoba nokufihlakala kukaNkulunkulu uSomandla.
Ngikwazi ukukhokha uthando lukaNkulunkulu, inhliziyo yami izwa ubuhlungu nokuba necala.
Ngingumuntu onenhliziyo nomoya, ngakho kungani ngingakwazi ukuthanda uNkulunkulu?
UNkulunkulu uyisisekelo sami, ngingesabani? Nginikela ukuphila kwami ekulweni noSathane kuze kube sekugcineni.
UNkulunkulu uyasiphakamisa, kufanele sishiye konke emuva futhi silwele ukufakazela uKristu.
UNkulunkulu uyokwenza intando Yakhe emhlabeni.
Ngiyolungisa uthando nokwethembeka kwami futhi ngikunikele konke kuNkulunkulu.
Ngiyokwamukela ngenjabulo ukubuya kukaNkulunkulu lapho ehla ngenkazimulo,
bese ngihlangana Naye futhi lapho umbuso kaKristu ubonakala.
III
UKristu ufike emhlabeni njengomuntu, embethe inyama ukuzolwa.
Wesula izinyembezi zabangcwele, futhi ubasindisa kuSathane.
Siyabazonda odeveli, izitha ezinkulu zikaNkulunkulu.
Amacala abo anegazi awanakubalwa, ashiya izinkumbulo ezicace kakhulu.
Sigcwaliswe ngenzondo enamandla, futhi intukuthelo yethu ayisakwazi ukuvinjwa.
Siyamphika uSathane, sithandazela ukuba uSathane ahlulelwe nokuba odeveli bajeziswe kanzima.
Ngeke kube nokubuyisana, sifunga ukulwa nabo kuze kube sekugcineni.
Ukubhidlizwa kombuso kaSathane kuphela okungaphungula inzondo ezinhliziyweni zethu.
Ebunzimeni kuphuma amabutho amaningi amahle anqobile.
Siyanqoba ngoNkulunkulu futhi siba wubufakazi bukaNkulunkulu.
Bheka osukwini uNkulunkulu azuza ngalo inkazimulo, lufika ngomfutho ongenakuvinjwa.
Bonke abantu bagelezela kule ntaba, behamba ekukhanyeni kukaNkulunkulu.
Ubuhle obukhulu obungalingani nalutho bombuso kufanele bubonakale emhlabeni wonke.
Ikusasa lombuso liyakhanya futhi alinamkhawulo; uNkulunkulu ufika Ngokwakhe emhlabeni ukuthatha amandla.
Abangcwele bakudala bayavuka futhi ekufeni bese bethokozela izibusiso zaphakade.
Ikusasa lombuso liyakhanya futhi alinamkhawulo; uNkulunkulu ufika Ngokwakhe emhlabeni ukuthatha amandla.
Abangcwele bakudala bayavuka futhi ekufeni bese bethokozela izibusiso zaphakade.
Umbuso, idolobha labangcwele, umbuso kaKristu.
Embusweni, umcebo nenkazimulo kaNkulunkulu kuyabonakala.
kwethi Landelani Iwundlu Nihlabelele Izihlabelelo Ezintsha
Isitatimende esikhethekile: Ukukhiqizwa kwalevidiyo kwenziwe njengesiqephu esingangesi nzuzo seBandla likaNkulunkulu uSomandla. Abalingisi abavela kulomukhiqizo basebenza ngaphansi kohlelo lokungenisa inzuzo, kanti futhi abakhokhelwanga noma ingayiphi indlela. Le vidiyo akumele isakazelwe inzuzo kunoma iyiphi inhlangano yyesithathu, futhi siyathemba ukuthi wonke umuntu uzokwabela abanye ayisakaze ngokuvulelekile. Uma uyisakaza, sicela udalule umthombo wayo. Ngaphandle kwemvume yeBandla likaNkulunkulu uSomandla, akukho nhlangano, namaqembu omphakathi noma umuntu ongalimaza noma ashitshe okuqukethwe kule vidiyo.


text:
Ngibabaza isiphiwo sikaTshatha
MHLELI: Ngithi nami ake ngithathe leli thuba ngixebule emkhomeni kwazise idubukele. Ngithi ake ngibongele uMfo kaNgobe (osesithombeni), uTshathugodo woKhozi FM, ngesiphiwo asiphiwa nguNkulunkulu.
Le nsizwa ivelele ezintweni eziningi eNingizimu Afrika. Inesiphiwo esimangalisayo. Ngamafuphi singabala kwezikanobhutshuzwayo, kwezokusakaza, kwezomculo nakwezokholo imbala.
Kuyisifiso sami ukuthi umfo kaNgobe ngimbone emidlalweni yeshashalazi ngelinye ilanga. Siyabonga Chiliza EMTUBATUBA


text:
Obstetricians Futhi gynecologists Job Description / Duty Isifanekiso Futhi Izindima
superadmin
Juni 28, 2016
Ukukhangisa
369 Ukubukwa
Izihloko ezihlobene Nalesi
Odokotela abanikeza ukunakekelwa kwezempilo izikweletu exhumene wetemisebenti nobe kwabakhulelwe labo ukuthola, ukuphatha, kanye nokusiza ekuvimbeleni izimo emakhosazaneni, ikakhulukazi labo ezinomthelela inqubo ukukhiqizwa kabusha. Ayikwazanga futhi unikeze ukunakekelwa ngezokwelashwa jikelele ukuze abesifazane.
Hlola Futhi
Nyusa zezimali-amasevisi, ezifana ngokwesibonelo mortgage, levy, kanye nokutshalwa isiqondiso ukuze abathengi Banking …


text:
Njengoba sike sayihlaba, sayihlinza saphinde sayaba ngezithebe zayo indaba yokudlula komuntu emhlabeni, okwenziwayo uma edlulile kanye nenzilo, kulelikhasi sihluba udlubu ‘khasini sibhunga ngendaba yokukhipha abebelindile, kulandele ukugeza amadodakazi bese kuba ukukhumula komame.
Emva kokuthunwa komufi, kuyaye kuzilwe, kuzila wonke umuntu wakubo kamufi. Uma kuziliwe, kusho ukuthi nemicimbi ebihleliwe noma amacece akuloyo muzi azohlehliswa, kuphinde kumile nokulinywa kwamasimu akuloyo muzi kanye nokuhlakula ngoba akuvemelekile ukuphatha igeja kuzile. Njengoba kwaze kwaba nesisho esithi “Akudlalwa ngegeja kuziliwe”. Kepha ke asikho lapho, ukuzila kugcina ngelanga lamakhubalo lapho kufika khona inyanga kuhlatshwe nembuzi.
Ukukhipha abebelindile
Ngelanga elilandela elamakhubaki kuhlatshwa enye futhi imbuzi ebizwa ngembuzi yokukhipha abalindi, lembuzi ikhulula abakuloyomkhaya abebezilile ekutheni baqale benze imisebenzi ebekungavumelekile ukuthi bayenze njengokulima kanye nokuhlakula. Emva kwalokho sekusindwa zonke izindlu zakulomuzi. Abozalo bona, baqeda isonto besazilile, uma sekufike ilanga lokuphuma kwabo bathatha amageja bayolima kwamufi, uma kuyisikhathi sokuhlakula baya kohlakula amasimu. Ngalelo langa kugawulwa uMlahlankosi okuyisihlahla, linikezwe zonke izimbuzi zidle amaqabunga aso bese liyobekwa phezu kweliba lelo hlahla okuthi emva kwesikhashana ithuna libiyelwe ngamatshe.
Ukugeza amadodakazi
Emva kwehlambo elenziwa uma kushone umuntu wesilisa noma usokhaya, kugezwa amadodakazi akuloyo muzi asagana. Lamadodakazi aqoqwa indlalifa yakulomuzi, kuhlatshwe inkomo ewahlanganisa wonke ndawonye. Isalukazi salayikhaya sithatha inyongo yenkomo sibagezele ngaphandle komuzi kodwa ngaphambi kokuba kwenziwe lokho, baqale bageze ngamanzi anomlotha ngaphandle okufakwa uhlamvu lobuhlalu obumhlophe kuwo.
Brief Overview
Death is a dark cloud that comes over every family once in a while. This article briefs us about the cleansing process of women in a homestead after someone has passed in the family, focusing on the process of cleansing and how it is conducted.


text:
Inhlanganiso ezimela izisebenzi zikahulumende zibikwa zihambise amagama abantu abalitshumi lambili kudale le National Joint Negotiating Council kona kufanala abantu abayithoba mune munye.
Unobhala wogatsha lwezisebenzi, uMnu. Ngoni Masoka utshele iphephandaba le The Herald ukuthi ukungavumelani lokhu yiko okwenza kungabi lenguquko yeholo lezisebenzi zikahulumende.
Kodwa uMnu. Richard Gundane, unobhala jikelele wenhlanganiso yababalisi, iZimbabwe Teachers’ Association, iZIMTA, ulandule limbiko esithi inani labazamela izisebenzi kalisilodaba egudwini.


text:
Ingqikithi KaKristu Inqunywa Ngumsebenzi Namazwi Akhe
I
Ingqikithi kaKristu inqunywa ngumsebenzi namazwi akhe
Ngenhliziyo eneqiniso, uqeda lokho akunikiwe,
ukhonza uNkulunkulu osezulwini futhi afune intando kaYise.
Konke lokhu kunqunywa yingqikithi Yakhe, kanjalo nezambulo Zakhe zemvelo.
Zibizwa kanjalo ngoba amazwi Akhe awakhona ukulingisa,
noma asuka eminyakeni yokukhuliswa noma ekufundisweni umuntu.
Awafundwa noma awokuzihlobisela, kodwa awemvelo. Awu …
Awafundwa noma awokuzihlobisela, kodwa awemvelo. Awu …
II
Umuntu angawuphika umsebenzi Wakhe, amazwi nobuntu Bakhe,
bangaphika ngisho ukuphila Kwakhe kobuntu obuvamile,
kodwa hhayi inhliziyo Yakhe yangempela lapho ekhonza UNkulunkulu ezulwini.
Akekho ongaphika ukuthi ulapha ukuze azogcwalisa intando kaBaba osezulwini.
Futhi akekho ongaphika ubuqotho afuna ngabo uNkulunkulu uBaba.
Isiqu Sakhe singase singayijabulisi imizwa,
Inkulumo Yakhe ingase ingabi nomoya onyakazisayo,
Umsebenzi Wakhe ungase ungabi ngozamazamisa umhlaba noma izulu,
Njengokukholwa emcabangweni yomuntu.
Kodwa unguKristu ngempela, ogcwalisa intando kaYise,
ngenhliziyo eqinisile, nokuthoba okuphelele nokulalela kuze kube sekufeni. Awu …
Yingoba ingqikithi Yakhe ngekaKristu.
Iqiniso okulukhuni ukulikholwa kodwa impela likhona.
Iqiniso okulukhuni, okulukhuni ukulikholwa kodwa impela likhona.
Iqiniso okulukhuni, kulukhuni ukulikholwa kodwa impela likhona. Awu …


text:
Isingeniso
Ngomhla kaFebhruwari 11, ngo-1991, uNkulunkulu wakhuluma izwi Lakhe lokuqala ebandleni elaba nomthelela omkhulu kuwo wonke umuntu ngamunye owayephila kuMoya oNgcwele ngaleso sikhathi. Leli zwi lathinta okulandelayo: “Indawo yokuhlala kaNkulunkulu ibonakele” nokuthi “Inhloko yezulu nomhlaba, uKristu wezinsuku zokugcina—uyiLanga elikhanyayo.” Ngala mazwi abaluleke ngokujulile, bonke laba bantu balethwa endaweni entsha. Bonke labo abafunda leli zwi bezwa ukwaziswa ngomsebenzi omusha, umsebenzi omkhulu uNkulunkulu owayezowuqala maduze. Kwakuyileli zwi elihle, elizwakala kamnandi, futhi elinamazwi ambalwa elangenisa sonke isintu emsebenzini omusha kaNkulunkulu nasenkathini entsha, futhi elabeka isisekelo futhi lalungisa indawo yomsebenzi kaNkulunkulu kulokhu kuba sesimweni somuntu. Umuntu angathi izwi elakhishwa nguNkulunkulu ngalesi sikhathi yilona elixhumanisa izinkathi; ukuthi ngokokuqala uNkulunkulu akukhulumile esintwini kusuka ekuqaleni kweNkathi Yomusa; ngaphezu kwalokhu, ukuthi ngokokuqala ekhuluma emva kokulokhu efihlakele iminyaka eyizinkulungwane ezimbili; futhi, okunye, lokhu kuyisingeniso, iqophelo elibalulekile lokuqala, lomsebenzi uNkulunkulu asezowenza eNkathini Yombuso.
Okokuqala uNkulunkulu ekhuluma izwi, wakwenza lokho ngesimo sokuncoma ngokubuka komuntu wesithathu, ngolimi olwaluluhle kakhulu futhi lucwengekile luphinde lube sobala nolwejwayelekile, kanye nokunika ukuphila okwakuqondakala masinyane nakalula. Ngalokhu, wathatha leli qembu elincane labantu, elalazi kuphela indlela yokuthokozela umusa Wakhe ngenkathi lilindele ngokulangazelela ukubuya kweNkosi uJesu, walingenisa ngokuthula kwesinye isigaba somsebenzi ohlelweni lukaNkulunkulu lokuphatha. Kulezi zimo, isintu asazanga, futhi asilokothanga sakucabanga, ukuthi luhlobo luni lomsebenzi uNkulunkulu ayezowenza ekugcineni, noma ukuthi yini eyayikhona endleleni engaphambili. Emva kwalokho, uNkulunkulu waqhubeka nokukhipha amanye amazwi ukuze angenise isintu kancane kancane enkathini entsha. Ngokumangazayo, onke amazwi kaNkulunkulu ehlukile kwakuqukethe futhi ngaphezu kwalokho asebenzisa izimo ezehlukene zokudumisa nezindlela zokukhuluma. La mazwi, afanayo ngephimbo kodwa ahlukene ngokuqukethwe, agcwaliswe ngokungenakuguquka ngemizwa kaNkulunkulu yokunakekela nokukhathalela, futhi cishe yilelo nalelo liphethe amalungiselelo okuphila ngokwehlukile okuqukethwe nangamazwi okukhumbuza, okunxusa, nokududuza asuka kuNkulnkulu eya kumuntu. Kula mazwi iziqephu ezifana nalezi zivela ngokuphindaphindiwe: “UNkulunkulu oyedwa wangempela ube yinyama, uyiNhloko yezulu nomhlaba elawula zonke izinto”; “INkosi enqobile ihleli esihlalweni Sayo esihle kakhulu”; “Uphethe izulu nomhlaba ezandleni Zakhe”; njalo njalo. Kwedluliswa umbiko ngalezi ziqephu, noma umuntu angathi lezi ziqephu zedlulisa umbiko esintwini: UNkulunkulu vele usefikile emhlabeni wabantu, uNkulunkulu uzoqala umsebenzi omkhulu ngokwengenziwe, umbuso kaNkulunkulu sewehlele eqenjini labantu abathile, futhi uNkulunkulu usethole inkazimulo futhi unqobe inqwaba yezitha Zakhe. Lelo nalelo zwi likaNkulunkulu libamba inhliziyo yomuntu ngamunye. Sonke isintu silinde ngokulangezelela ukuba uNkulunkulu anikeze iphimbo nakwamanye amazwi amasha, ngoba njalo lapho uNkulunkulu ekhuluma, ushukumisa inhliziy0 yomuntu ezimpandeni zayo, futhi okungaphezulu kwalokho uphethe futhi usekela konke ukunyakaza nomzwelo womuntu, ukuze isintu siqale ukwethembela futhi nangokwengeziwe sibheke emazwini kaNkulunkulu…. Ngale ndlela, ngokungazi, abantu abaningi kakhulu ngokukhulu base bekhohliwe yiBhayibheli, futhi baze banikeza ukunaka okuncane ngokwengeziwe ezintshumayelweni nemibhalo eyisidala yabantu bokomoya, ngoba babengakwazi ukuthola emibhalweni yesikhathi esedlule noma yisiphi isisekelo sala mazwi kaNkulunkulu, futhi babengakwazi ukuthola noma kuphi inhloso kaNkulunkulu ekukhulumeni la mazwi. Njengoba kunje, ngabe kwakudingeka kangakanani ukuba isintu sivume ukuthi la mazwi ayiphimbo likaNkulunkulu elalingakaze libonakale noma lizwakale kulokhu kwaqala isikhathi, ukuthi akude nanoma imuphi umuntu okholwa kuNkulunkulu, nokuthi edlula onke amazwi akhulunywe noma yimuphi umuntu ongokomoya owayephila endulo noma nguNkulunkulu esikhathini esedlule. Sikhuthazwa yizwi ngalinye kulawa, isintu sangena singaboni emoyeni womsebenzi woMoya oNgcwele, ekuphileni ezigabeni eziphambili zenkathi entsha. Sigqugquzelwa ngamazwi kaNkulunkulu, isintu, sigcwele ukulangazelela, sezwa ubumnandi bokuholwa mathupha amazwi kaNkulunkulu. Ngikholwa ukuthi lesi sikhathi esedlulayo siyisikhathi wonke umuntu oyosikhumbula ngenkumbulo engapheli, lapho empeleni lokho isintu esakuthokozela ngalesi sikhathi kwakungelutho olungaphezu komoya womsebenzi woMoya oNgcwele, noma umuntu angakubiza ngokuthi ukunambitheka okumnandi bokugcotshwe ngoshukela. Lokhu kungenxa yokuthi, kusuka kuleli qophelo kuya phambili, sisengaphansi kokuqondiswa ngamazwi kaNkulunkulu, sisesemoyeni womsebenzi woMoya oNgcwele, isintu sasiholelwa singazi kwesinye isigaba samazwi kaNkulunkulu, okuyisinyathelo sokuqala emsebenzini owenziwa yizwi likaNkulunkulu eNkathini Yombuso—ukuvivinywa kwabenzi bomsebenzi.
Amazwi akhulunywa ngaphambi kokuvivinywa kwabenzi bomsebenzi iningi lawo ayesesimweni sokuyala, ukunxusa, ukukhuza, nokuqondisa, futhi kwezinye izindawo ayesebenzisa indlela endala yokukhuluma eyayisetshenziswa eNkathini Yomusa—esebenzisa “Amadodana Ami” kulabo ababelandela uNkulunkulu ukuze kube lula esintwini ukusondela kuNkulunkulu, noma ukuze isintu sithathe ubudlelwane baso noNkulunkulu njengobusondelene. Ngale ndlela, noma ngabe yikuphi ukwahlulela uNkulunkulu akwenza ekuziqhayiseni kwesintu, ukuzidla, nezinye izimo zokukhohlakala, umuntu wayeyokwazi ukubhekana nakho futhi akwamukele ekubeni kwakhe “yindodana,” ngaphandle kokuba nokuphikisana namazwi “kaNkulunkulu uBaba,” ngaphezu kwawo isithembiso “uNkulunkulu uBaba” asenza “emadodaneni” Akhe sasingangatshazwa nhlobo. Ngalesi sikhathi, sonke isintu sathokozela ukuphila okukhululeke ezinkingeni njengokomntwana, futhi lokhu kwafeza inhloso kaNkulunkulu, engukuthi, lapho bengena ebudaleni, wayezoqala ukwenza ukwahlulela kubo. Lokhu futhi kwabeka isisekelo somsebenzi wokwahlulela isintu uNkulunkulu awuqala ngokusemthethweni eNkathini Yombuso. Ngenxa yokuthi umsebenzi kaNkulunkulu kulokhu kuba sesimweni somuntu ikakhulu ngukwahlulela nokunqoba sonke isintu, lapho umuntu egxilisa izinyawo zakhe phansi, uNkulunkulu ngokushesha wangena endleleni yomsebenzi Wakhe—emsebenzini ahlulela kuwo umuntu futhi amsole. Ngokubonakalayo, onke amazwi ngaphambi kokuvivinywa kwabenzi bomsebenzi akhulunywa ngenxa yokwedlula oguqukweni, inhloso yangempela ingekhona lokhu okwakubonakala iyikho. Inhloso eyayilangazelelwe nguNkulunkulu yayiwukuthi akwazi ngokushesha okukhulu ukuqala umsebenzi Wakhe ngokusemthethweni eNkathini Yombuso. Wayengafisi neze ukuqhubeka nokugqugquzela isintu ngokusifunza izintwana ezigcotshwe ushukela; kodwa, wayelangazelela ukubona ubuso bangempela bawo wonke umuntu phambi kwesihlalo Sakhe sokwahlulela, futhi ngokulangazelela okwengeziwe wayefisa ukubona isimo sangempela somqondo abantu ababeyoba naso emva kokulahlekelwa umusa Wakhe. Wayefisa ukubona kuphela imiphumela, hhayi inqubo. Kodwa ngaleso sikhathi akukho muntu owayeqonda inhloso kaNkulunkulu enokulangazela, ngoba inhliziyo yomuntu yayikhathazeka kuphela ngesiphetho sayo namathemba ekusasa. Akumangazi ukuthi ukwahlulela kukaNkulunkulu kwakuqondiswe isikhathi ngesikhathi, kuso sonke isintu. Kwaba kuphela lapho isintu, ngaphansi kokuqondisa kukaNkulunkulu, siqala ukuphila impilo yabantu ejwayelekile lapho isimo somqondo kaNkulunkulu ngomuntu saguquka khona.
U-1991 wawungunyaka ongajwayelekile; asiwubize lo nyaka “ngonyaka wegolide.” UNkulunkulu waqala umsebenzi omusha weNkathi Yombuso futhi waqondisa izwi Lakhe kuso sonke isintu. Ngesikhathi esifanayo, isintu sathokozela ukufudumala okwakungakaze kubonakale futhi, ngaphezu kwalokho, sezwa ubuhlungu obulandela ukwahlulela umuntu kukaNkulunkulu okungakaze kubonakale. Isintu sezwa ubumnandi obabungakaze baziwe futhi buzwakale, futhi ukwahlulela nokushiywa okwakungakaze kwaziwe, sengathi sasizuze uNkulunkulu, futhi kuphinde kube sengathi sasilahlekelwe uNkulunkulu. Ukuhlupheka unezinto nokuhlupheka ekwesweleni—le mizwa yaziwa kuphela yilabo abayizwe mathupha; iyinto umuntu angenakhono noma indlela yokuyichaza. Amanxeba alolu hlobo ayilokhu uNkulunkulu akubeke phezu kwawo wonke umuntu njengesimo sokuhlangenwe nakho nento yakhe engathinteki. Okuqukethwe ngamazwi akhulunywa nguNkulunkulu kulo nyaka empeleni kuhlukaniseka ngokwezigaba ezimbili: Esokuqala yingxenye lapho uNkulunkulu ehlela emhlabeni wabantu ukuze ameme isintu ukuba size phambi kwesihlalo Sakhe sobukhosi njengezihambeli; okwesibili, ingxenye lapho isintu, sesidle saphuza sasutha, saqashwa khona nguNkulunkulu njengabenzi bomsebenzi. Empeleni akudingi nakushiwo ukuthi ingxenye yokuqala iyisifiso esithandeka nesiqotho kakhulu, ikakhulu ngoba abantu sebejwayele isikhathi eside ukwenza ukuthokozela konke okukaNkulunkulu kube yiwona mgomo wokukholwa Kuye. Kungakho, lapho uNkulunkulu eqala nje ukukhuluma izwi Lakhe, isintu sonke sasikulungele ukungena embusweni futhi salindela lapho ukuba uNkulunkulu ethule imiklomelo ehlukene kuso. Abantu kulezi zimo abazange nhlobo bazikhandle ngokufanele ngokuguqula izimo zabo, ukufuna ukwanelisa uNkulunkulu, ukukhombisa ukucabangela intando kaNkulunkulu, njalo njalo. Ngokubuka okukha phezulu, abantu babebonakala behlala bephithizela ngenkathi bezikhandla futhi besebenzela uNkulunkulu, lapho empeleni babehlela, phakathi ekufihlakaleni kwezinhliziyo zabo, isinyathelo esilandelayo okwakumele basithathe ukuze bazuze izibusiso noma babuse njengamakhosi. Umuntu angasho ukuthi, ngenkathi inhliziyo yomuntu ithokozela uNkulunkulu, ngaso leso sikhathi yayakhela uNkulunkulu amacebo. Isintu kulesi simo sihlangana nokucasuka nokwenyanya okujulile kukaNkulunkulu; isimo sikaNkulunkulu asimbekezeleli umuntu omkhohlisayo noma omsebenzisayo. Kodwa ukuhlakanipha kukaNkulunkulu akufinyeleleki kunoma yimuphi umuntu. Kwakuphakathi kokubekezelela konke lokhu kuhlupheka lapho akhuluma khona ingxenye yokuqala yamazwi Akhe. Ukuthi kungakanani ukuhlupheka uNkulunkulu akubekezelela, nokuthi kungakanani ukunakekela nokucabanga akukhipha ngalesi sikhathi, akukho muntu okwazi ukukucabanga. Inhloso yengxenye yokuqala yala mazwi ukuveza zonke izimo ezehlukene zobubi okukhonjiswa umuntu lapho ebhekene nesikhundla nenzuzo, nokuveza ubugovu nokudeleleka komuntu. Noma ngabe, ekukhulumeni, uNkulunkulu uhlela amazwi Akhe ngephimbo eliqotho neliqinile likamama onothando, ulaka olusekujuleni kwenhliziyo Yakhe luvutha njengelanga lesemini aliqondise ezitheni Zakhe. UNkulunkulu akazimisele noma kuziphi izimo ukukhuluma neqembu labantu abantula umfanekiso ojwayelekile wesintu, ngakho, noma nini lapho ekhuluma, ucindezela ulaka oluphakathi enhliziyweni Yakhe ngenkathi ngesikhathi esifanayo ezithiba ukuze akhiphe izwi Lakhe. Okungaphezu kwalokhu, ukhuluma nesintu esintula ubuntu obejwayekile, esingenakho ukucabanga, esikhohlakele kakhulu, nobugovu buyimvelo yaso yesibili, futhi asilaleli siphinde sihlubuke uNkulunkulu kuze kube sekugcineni. Ukujula uhlanga lwesintu oluwele kukho kucabangeka kalula, futhi ngaphezu kwalokho ukwenyanya nokucasuka kukaNkulunkulu ngesintu kucabangeka kalula, kodwa isintu sinobunzima bokucabanga ukuthi ukulimala esikulethe kuNkulunkulu akunakuchazeka ngamazwi. Kodwa kwakukulesi simo—lapho kungekho muntu owakwazi ukuthola indlela inhliziyo kaNkulunkulu ehlupheka ngayo, futhi ngaphezu kwalokho akekho owathola indlela umuntu angacabangi futhi angalungiseki ngayo—ukuthi wonke umuntu ngamunye, ngaphandle kokuba namahloni namancane noma nechashazi lokungabaza, wakuthatha kalula nje ukuthi wayenelungelo njengamadodana kaNkulunkulu lokwamukela yonke imiklomelo ayeyilungiselelwe umuntu, kuze kube ngisho seqophelweni lokuncintisana, kungekho muntu ofisa ukusala emuva futhi bonke besaba ngokujulile ukungatholi lutho. Kufanele ukuba usuyazi manje ukuthi yiluphi uhlobo lwesikhundla abantu ngaleso sikhathi ababekuso emehlweni kaNkulunkulu. Isintu esinjengalesi singayithola kanjani imiklomelo kaNkulunkulu? Kodwa lokho umuntu akwamukela kuNkulunkulu ngazo zonke izikhathi kungumcebo oyigugu elikhulu, futhi ngokuphambene lokho uNkulunkulu akwamukela kumuntu kuwubuhlungu obukhulu. Kulokhu kwasuka ekuqaleni kobudlelwane phakathi kukaNkulunkulu nomuntu, lokhu kuyilokhu umuntu ahlala ekwamukela kuNkulunkulu nalokho akubuyisela kuNkulunkulu.
Nakuba uNkulunkulu wayevutha ngokukhathazeka, lapho ebona lolu hlanga lwabantu, olukhohlakele ngokuphelele, wayengenakho angakwenza ngaphandle kokuluphonsa echibini lomlilo ukuze lucwengwe. Lokhu kuyingxenye yesibili yezwi likaNkulunkulu, lapho uNkulunkulu aqasha khona isintu njengabenzi bomsebenzi. Kule ngxenye, uNkulunkulu wasuka kokuthambile waya kokunesihluku, nakokumbalwa waya kokuningi, ngokwakho kokubili indlela yokwenza kanye nobude, esebenzisa isikhundla “somuntu kaNkulunkulu” njengokuyenga ukuze aveze imvelo yomuntu ekhohlakele ngesikhathi esifanayo ethula izigaba ezehlukene [a]zabenzi bomsebenzi, abantu, namadodana ukuze abantu bakhethe kuzo. Ngempela, njengoba uNkulunkulu ayebikezele, akekho owakhetha ukuba ngumenzi womsebenzi kaNkulunkulu, futhi kunalokho bonke balwela ukuba ngabantu bakaNkulunkulu. Ngisho noma, ngalesi sikhathi, isihluku uNkulunkulu ayekhuluma ngaso sasiyinto abantu ababengayilindele futhi bengakaze bezwe ngaso, noma kunjalo, ngokukhathazeka ngokwedlulele ngesikhundla futhi, phezu kwalokho, benake ngokwedlulele ukuzuza izibusiso, babengenasikhathi sokwakha umbono ngephimbo lokukhuluma likaNkulunkulu, kunalokho babelokhu bezimisele kakhulu ngesikhundla sabo nangalokho ikusasa elibaphathele khona. Ngale ndlela, isintu salethwa, singaboni, ngezwi likaNkulunkulu enkimbinkimbini ayeyibekele sona. Bekhangwe, bethanda bengathandi, yihuha lekusasa nesiphetho sabo, abantu babezazi bengakulungele ukuba ngabantu bakaNkulunkulu, kodwa futhi babengabaza ukwenza njengabenzi bomsebenzi. Bedonseka phakathi kwemiqondo ephikisanayo, bavuma benganakile ukwahlulela nokusola okwakungakaze kwenzeke uNkulunkulu akwenza kumuntu. Ngokwemvelo, lolu hlobo lokwahlulela nokucwenga lwaluyinto isintu esasingazimisele nakanjani ukulwamukela. Noma kunjalo, nguNkulunkulu kuphela onokuhlakanipha, futhi nguye kuphela onamandla, okuphoqelela ukuthoba kokuzehlisa kulolu hlanga lwabantu olukhohlakele, ukuze, bezimisele noma bengazimisele, bavume ekugcineni. Isintu asinakho okunye esingakhetha kukho. NguNkulunkulu kuphela onezwi lokugcina. Futhi nguNkulunkulu kuphela owazi ukusebenzisa indlela yokwenza efana nalena yokunikeza iqiniso nokuphila kumuntu futhi amkhombise indlela. Le ndlela yokwenza ingukungagwemeki komsebenzi kaNkulunkulu phezu komuntu, futhi, ngaphandle kokungabaza nokuphikiswa, iyisidingo somuntu esingenakuphikiswa. UNkulunkulu usebenzisa indlela yokwenza efana nalena ukukhuluma nokusebenza ukuze adlulisele leli qiniso esintwini: Ekusindiseni isintu, uNkulunkulu wenza lokhu ngenxa yothando nomusa Wakhe nangenxa yokuphatha Kwakhe; ekwamukeleni insindiso kaNkulunkulu, isintu sikwenza lokho ngenxa yokuthi sesiwele eqophelweni lapho uNkulunkulu engakwazi ukwenza okunye ngaphandle kokukhuluma mathupha. Lapho umuntu amukela insindiso kaNkulunkulu, lona ngumusa omkhulu kakhulu, futhi kungumusa okhethekile, okusho ukuthi, ukuba uNkulunkulu wayenganikanga iphimbo lakhe mathupha ezwini Lakhe, isiphetho sesintu sasiyoba ukushabalala. Ngesikhathi esifanayo nalapho enyanya khona isintu, uNkulunkulu usalungele futhi usazimisele ukukhokha noma yiliphi inani ngensindiso yomuntu. Kuleso sikhathi, lapho umuntu ephindaphinda ukukhuluma ngothando lwakhe lukaNkulunkulu nangendlela anikela ngayo konke kuNkulunkulu, uyamhlubuka uNkulunkulu futhi uphoqelela ukuthola lonke uhlobo lomusa kuNkulunkulu, futhi aze, ngesikhathi esifanayo, alimaze uNkulunkulu futhi alethe ubuhlungu obungenakuchazwa enhliziyweni Yakhe. Unjena umehluko omkhulu phakathi kobudlelwane obunokuzidela nobunokuzicabangela phakathi kukaNkulunkulu nomuntu!
Ekusebenzeni nasekukhulumeni, uNkulunkulu akavimbekile ekulandeleni noma iyiphi indlela, kodwa wenza inhloso Yakhe ibe ukuthola imiphumela. Ngenxa yalesi sizathu, “emazwini oMoya oNgcwele emabandleni,” wenza isiqiniseko sokuthi angawubeki obala umfanekiso Wakhe ngokucacile, kodwa aveze kuphela amazwi ambalwa anjengathi “uKristu wezinsuku zokugcina,” “iNhloko yezulu nomhlaba,” njalo njalo. Lokho akuthinti nangayiphi indlela inkonzo kaKristu noma ukwazi kwesintu uNkulunkulu, ikakhulu ngenxa yokuthi isintu ngalezo nsuku zokuqala sasingazi lutho nhlobo ngemiqondo “kaKristu” kanye “nokuba sesimweni somuntu,” okwenza uNkulunkulu azehlise ukuze abe umuntu “onomsebenzi okhethekile” ukuze akhulume izwi Lakhe. Lokhu kuyisiboniso senhloso enokucophelela kaNkulunkulu, ngoba abantu ngaleso sikhathi babekwazi kuphela ukwamukela lolu hlobo lokukhuluma. Noma yiluphi uhlobo lokukhuluma uNkulunkulu alusebenzisayo, imiphumela yomsebenzi Wakhe ayithinteki, ngoba kukho konke akwenzayo uNkulunkulu uhlose ukwenza umuntu aguquke, ukwenza umuntu athole insindiso kaNkulunkulu. Noma ngabe wenzani, uNkulunkulu uhlala enezidingo zomuntu emqondweni. Lokhu kuyinhloso yokusebenza nokukhuluma kukaNkulunkulu. Noma ngabe uNkulunkulu unaka ngokugcwele ekucabangeni zonke izingxenye zesintu, futhi uhlakaniphe kakhulu kukho konke akwenzayo, ngingasho lokhu: Ukuba uNkulunkulu akazifakazelanga Ngokwakhe, kwakungeke kube noyedwa phakathi kwesintu esidaliwe okwazi ukubona uNkulunkulu Ngokwakhe noma ukuma ukuze afakaze ngoNkulunkulu Ngokwakhe. Ukuba uNkulunkulu wayelokhu esebenzisa “umuntu onomsebenzi okhethekile” njengendlela yokukhuluma emsebenzini Wakhe, kwakungeke kube khona noyedwa umuntu owayengabona uNkulunkulu njengoNkulunkulu—lokhu kuwusizi lomuntu. Lokho kusho ukuthi, phakathi kohlanga lwabantu abadaliwe akukho muntu ongazi uNkulunkulu, akekho othanda uNkulunkulu, akekho okhathazeka ngoNkulunkulu, nosondela kuNkulunkulu. Ukholo lomuntu ngolokuzuza izibusiso kuphela. Umfanekiso kaNkulunkulu njengomuntu onomsebenzi okhethekile unikeze ukusikisela kuwo wonke umuntu ngamunye: Isintu sikuthola kulula ukuthatha uNkulunkulu njengomunye phakathi kohlanga lwabantu abadaliwe; ubuhlungu nokwehliswa okukhulu kakhulu umuntu akuletha kuNkulunkulu kuwukuthi, lapho ebonakala ngokuvulekile noma esebenza, uNkulunkulu usalahlwa ngumuntu futhi aze akhohlwe nguye. UNkulunkulu ubekezelela ukwehliswa okukhulu ukuze asindise isintu; ekunikeni konke, inhloso Yakhe ukusindisa isintu, ukuthola ukubonwa ngabantu. Inani uNkulunkulu alikhokhile ngenxa yakho konke lokhu liyinto wonke umuntu ononembeza okufanele ayazise. Isintu sesithole ukukhuluma nokusebenza kukaNkulunkulu, futhi sazuza insindiso kaNkulunkulu. Ngesikhathi esifanayo, akukafiki kumuntu ukuthi abuze lokhu: Futhi yikuphi okuzuzwe nguNkulunkulu esintwini? Kulelo nalelo zwi likaNkulunkulu, isintu sizuze iqiniso, siphumelele ukuguquka, sithole indlela empilweni; kodwa lokho okuzuzwe nguNkulunkulu akukho ngaphezu kwamazwi akweletwa Yena kanye nokuhleba okumbalwa okuzwakala kancane kokudumisa. Nakanjani lokhu akukhona ukubuyisela lokho uNkulunkulu akufunayo kumuntu?
Nakuba amazwi kaNkulunkulu amaningi esekhulunyiwe manje, iningi labantu basalokhu bemi esigabeni esimelwe “ngamazwi oMoya uNgcwele abhekiswe emabandleni” ekwazini kwabo nasekuqondeni kwabo uNkulunkulu, abangakasuki kukho baye phambili—lesi ngempela yisihloko esibuhlungu. Le ngxenye “yamazwi oMoya oNgcwele abhekiswe emabandleni” ayisihluthulelo nje sokuvula inhliziyo yomuntu; ukuma lapha kuwukusilela kude kakhulu nokugcwalisa inhloso kaNkulunkulu. Inhloso kaNkulunkulu ekukhulumeni le ngxenye yamazwi Akhe kuphela iwukukhipha isintu eNkathini Yomusa isifake eNkathini Yombuso; akafisi neze ukuba isintu silokhu simile kule ngxenye yamazwi Akhe noma size sithathe le ngxenye yamazwi Akhe njengesiqondiso, uma kungenjalo amazwi kaNkulunkulu angesikhathi esizayo ayengeke adingeke noma abe nomqondo. Uma kukhona ongakakwazi ukungena kulokho uNkulunkulu afuna ukuthi umuntu akuthole kule ngxenye yamazwi Akhe, khona-ke ukungena kwalowo muntu kuhlala kungaziwa. Le ngxenye yamazwi kaNkulunkulu iqukethe imfuneko eyisisekelo kakhulu uNkulunkulu ayifuna kumuntu ngeNkathi Yombuso, futhi iwukuphela kwendlela isintu esiyongena ngayo endleleni efanele. Uma ungumuntu ongaqondi lutho, khona-ke kungakuhle uqale ngokufunda amazwi akule ngxenye!
Imibhalo engezansi:
a. Umbhalo wokuqala ushiya ukuthi “izigaba ezehlukene.”


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Asikho isidingo sokuthi umhlaba wokusezingeni lokusesha ku-intanethi uhambelana ngokuyinhloko ngokucwaninga ngegama elingukhiye kanye nokukhetha okufanele. Futhi kungakhathaliseki ukuthi yikuphi indawo okudingeka isebenze isu elingukhiye - kungaba ukuseshwa okujwayelekile kwi-intanethi ngezinjini ezinkulu zokusesha (njenge-Google ngokwayo, i-Yahoo, i-Bing, njll), noma ngaphezulu okuhlosiwe kodwa okwamanje ayikona isu eliyinhloko elingukhiye lokukhuphuka phezulu ezindaweni ezithandwayo zokuthenga, njenge-Amazon noma i-eBay. Umehluko kuphela phakathi kokuseshwa okujwayelekile kwe-intanethi kanye nanoma iyiphi i-ecommerce noma ye-drop-shipping-ibhizinisi yukuthi ucwaningo olunjalo kufanele lube yi-niche ehlosiwe futhi eqondiswe ukuncintisana. Futhi ngezansi ngizokukhombisa izindlela ezimbili ezilula zokuthola ukusesha okuphezulu kwe-Amazon ngegama elingukhiye. Ngakho-ke, ukusebenzisa ukuqonda okubalulekile okuncintisana ngenzuzo yakho, ngiphakamisa ukuthi ngizama isiteji esikhethekile (i-Keyword Inspector), noma i-classic bukhoma enkonzweni yakho mahhala, njengoba njalo - mikrotik wireless client password.
I-Keyword Inspector
I-Keyword Inspector iyisiteji esikhethekile se-intanethi esingakusiza ukuthi uhlole amagama angukhiye aphezulu e-Amazon kunoma iyiphi into yomkhiqizo noma isigaba. Le nsika iyasiza futhi ngesici sayo esiyingqayizivele eyaziwa ngokuthi i-Trending Search Keyword Search. Kungakusiza ukuthi usebenze isikhathi esisheshayo-hlola isimiso futhi njalo uhlale usesikhathini nawo wonke amagama angukhiye amasha usanda kugibela phezulu kokuseshwa kwama-Amazon. Okungaphezulu - I-Keyword Inspector inezinye izinketho ezimbili ezishisayo kakhulu (ezibizwa ngokuthi i-Indexation Tester ne-Reverse ASIN), ezenza kahle kakhulu uma udinga ukuthi uhlu lwakho lwemikhiqizo lulungiselelwe ngokuphelele ukuze kufinyeleleke ukuvezwa kwe-intanethi okubanzi kunayo yonke. Into embi kuphela mayelana nalesi sigaba sokucwaninga ngegama elingukhiye yilelo ngeshwa, ayikho inguqulo yamahhala etholakalayo. Kuvele isilingo ukuthi unqume ukuthi uzohamba yini ukubhalisa njalo ngenyanga noma uqhubeke ungena ngaphandle kwalo.
I-Google Keyword Planner
Njengoba ngishilo ekuqaleni, ukucwaningwa kwegama elingukhiye okwenziwe ngesilinganiso kufana nokufanayo, empeleni kunganaki - kungakhathaliseki ukuthi ulungisa amakhasi osesho lokuqala lwe-Google, noma osebenza ohlwini lokuthengiswa kwemikhiqizo ye-ecommerce noma ye-drop shipping-shipping. Ngisho ukuthi ngesizathu esithile i-Keyword Planner yethu edala ye-Keyword ye-search giant yomhlaba ilahlekelwe kakhulu ekuthandweni, ikakhulukazi eminyakeni yamuva. Ngama-mass amaningi e-platforms e-ecommerce ehlukahlukene kanye namathuluzi ahlobene ahambisana ngqo nezidingo zawo nemigomo, uhlaka lwangempela lwe-Google (a.k.a.Google AdWords) selugcine amandla alo angaphambili ngokugcwele. Ngisho ukuthi i-Keyword Planner iyisithuluzi esisodwa phakathi kwezici eziningi ezihlukahlukene (futhi njalo zikhululekile!), Ezifakwe ku-AdWords ngokuzenzakalelayo. Futhi kusasebenza kakhulu hhayi kuphela nje kohlaka olukhangayo lokukhangisa, kodwa ukuthola, isibonelo, ukusesha okuphezulu kwama-Amazon ngamagama angukhiye abalulekile kanye nemishwana eyinhloko yemisipha ende.
Emva kwakho konke, ake sibhekane nakho - izinto ezizungezile zilokhu zishintsha njalo. Kodwa akusho ukuthi sonke kufanele siqhubeke sibheka kuphela amathuluzi omshini, amathuluzi esofthiwe, noma izixazululo zamuva nje zoklanywa. Yebo, ngezinye izikhathi zikhulu, kodwa ngokwami, ngisakholelwa ukuthi i-Google Keyword Planner isadlala, okungenani lokho akuyona imisebenzi ephelele kakhulu yokuhlala ivuselelwe ekusetshenzisweni komkhiqizo we-Amazon okuthandwa kakhulu ngamagama angukhiye angakwesokudla.


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Izinkulungwane zamawebhusayithi zikhona, nokuningi okuningi kudalwa nsuku zonke. Ukuncintisanangoba ukutholakala kwe-intanethi kunzima. Ukuze ube nomncintiswano ngaphezu kwabancintisana bakho, udinga ukwandisa isayithi lakho ngokusebenzisa isayithi se-SEO - vendita gonfiabili foggia. Okukodwa kweIzakhi ezibaluleke kakhulu kwi-SEO yesayithi yizixhumanisi zangaphakathi. Noma kunjalo, iningi labantu alinaki. Izixhumanisi zangaphakathi zithinta indlela yokuseshaizinjini zithola futhi zibuke okuqukethwe kwakho kanye nolwazi lomsebenzisi.
I-Artem Abgarian, iMenenja Ephumelele Yempumelelo Yekhasimende i-Semalt ,uye wenza uhlelo lokuxhumana lwangaphakathi lokudiliza abancintisana nabo.
Indlela Yokuthola Izixhumanisi Zangaphakathi Zesihloko
Ithuluzi eliphumelelayo ongalisebenzisa ukuqoqa idatha kusayithi ukuklabalaza i-Frog. Itineziphequluli zamahhala nezingakhokhelwa. Inguqulo yamahhala yenzelwe amawebhusayithi amancane.
Gweba iwebhusayithi
Ukuqala, faka i-URL yewebhusayithi ofuna ukuyikhahlela. Kuye ngokuthiihora, kungathatha iminithi ihora elilodwa ukulayisha. Ngenxa yokuthi sidinga kuphela i-URL, susa i-Javascript, CSS, hlola izixhumanisi, ne-Javascript ngaphandleifolda. Hlola noma yini ongayidingi ngaphansi kokuthi "ukumisa> isicabucabu".
Izixhumanisi ezingaphakathi zangaphakathi
Ngemuva kokuthi ukuqhuma kuphelile sidinga ukuthola i-URL esicwaninga ngayo. Ukwenzainqubo esheshayo, faka ukuphela kwe-URL ebhokisini lokusesha. Ngemva kokuthola, chofoza ku-URL efanele bese uhlunga ku-HTML. Okulandelayo, chofoza"kuzixhumanisi" ezansi kwekhasi. Uzothola zonke izixhumanisi zangaphakathi ku-URL oyikhethile.
Isinyathelo esilandelayo ukuthekelisa izixhumanisi zangaphakathi. Ukuzithumela, chofoza ngakwesokudlaku-URL bese ukhetha "Thumela> Izixhumanisi".
Hlanza uhlu lokuxhumanisa ngaphakathi
Ngemva kokukhipha izixhumanisi zangaphakathi, isinyathelo esilandelayo ukuhlanza uhlu. Ikonakungenzeka ukuthi ube nama-URL aphindaphindiwe ngenxa yamakhasi we-taxonomy kanye nemigomo yokulandelela..Faka ama-URL ku-Google Amadokhumenti bese uwahlela ngama-alfabhethi.Ama-URL aphindaphindiwe azohlanganiswa ngakho-ke, kulula ukususa.
Isinyathelo esilandelayo ukucinga izinhlamvu ezikhethekile ukususa ama-URL. Uma usebenzisaI-Mac sebenzisa umyalo + F. Ukuze usebenzise i-Windows control control + F ukuyikhipha, uzoshiywa uhlu lwamaxhumanisi angaphakathi kanye neminye imibhalo ye-anchor.
Fundisisa ukuhlelwa kwe-On-Site
Ngaloluhlu lwamaxhumanisi wangaphakathi, kuzodingeka unqume ukuthi izizinda zisesayithi ziyiniufuna ukubuyekeza. Nazi izindlela zokusebenzisa.
- Igama elingukhiye elisetshenziselwa i-URL, umbhalo we-anchor namathegi wethegi.
- ubude bendaba.
- Hlola ukuthi isixhumanisi sisekhasini lokuqala.
- Uma isixhumanisi sitholakala kumazwi okuqala angu-100 esihlokweni.
- Usuku okushicilelwe ngalo ngalo magazini futhi uma lubuyekeziwe.
Sebenzisa i-Google Sheet ukubuyekeza zonke izixhumanisi bese urekhoda imiphumela.
Indlela yokusebenzisa ngayo kuncike ukuthi ngabe iwebhusayithi yakho isisha noma ikhona.
Iwebhusayithi entsha
Ngewebhsayithi elisha, khetha ikhasi elihlosiwe bese ulisebenzisa ngendlela exoxwe ngayongenhla. Uzothola zonke izixhumanisi nokuthi zenziwe kanjani.
Okulandelayo, yenza ukuxhumana kwe-back link ukuqonda ububanzi bomsebenzi obudingekayo ekhasini eliyinhloko.Sebenzisa ikhasi eliyinhloko ukudala imibono yokuqukethwe. Udinga i-akhawunti ye-SEMrush ekhokhelwe ukudala uhlu lwegama elingukhiye. Kusuka kolwazi ofika kuloukwakha uhlu lwamagama angukhiye ngokusekelwe kokuqukethwe komncintiswano wakho.
Iwebhusayithi ekhona
Inqubo ihlukile uma unayo iwebhusayithi ekhona nequkethe. Ukusukaamagama angukhiye anqume okuqukethwe kwakho kwekhanda lakho. Okulandelayo, sebenzisa i-SEMrush ukuthekelisa bonke othintana nabo bese uhlola uma kukhona ikhasi elisezingeni lakho kakadeigama elingukhiye. Buyekeza ikhasi bese ulisebenzisa.
Ukugoqa
Kubalulekile ukulawula izixhumanisi zakho zangaphakathi. Izixhumanisi zisetshenziswaizinjini zokutshela amakhasi ukuthi ubheka okufanele futhi futhi usize izivakashi ukuthi zizulazula isayithi.


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Iqembu le Zimbabwe kumele linqobe ele Namibia ngoMgqibelo ukuze liyale lilokhu lilethuba elokuyadlala kumncintiswano wezizwe zomhlaba ngomnyaka ozayo elizweni lase Japan.
Abafana be Zimbabwe sebedlale imidlalo emithathu kulumkhankaso njalo emdlalweni wakuqala libe ngutshiki lobhanqa 23 ka 23 lele Morocco kwathi kowesibili litshaywe nge 45 ka 36 ngele Kenya ikanti kowesithathu lidliwe nge 18 ka 14 ngele Tunisia.
Limpumela itshiye iqembu le Zimbabwe lisendaweni yesine engalaneni yemiklomelo kodwa umdlali waleliqembu uTapfuma Parirenyatwa uthi bona njengabadlali balethemba elokuba bazafinyelela ukuyadlala kumidlalo yezizwe zomhlaba.
Kumidlalo esiyidlale phambilini kwalo owangempelaviki sidlale kuhle kakhulu okokuthi bekungela mehluko omkhulu phakathi kwethu lamaqembu ebesidlala lawo njalo sinqotshwe sekusele imizuzu emihlanu ukuba umdlalo uphele.
Okuqakathekileyo yikuba siyakholwa ukuba sizaphumelela njalo ukukholwa yikho okumqoka ukuze sifeze izifiso zethu.
Amanye amaqembu aphatheke kumkhankaso wokudinga iqembu elizakuyadlala kumncintiswano wezizwe zomhlaba ngabalisa ele Kenya, ele Tunisia, ele Morocco kanye lele Uganda njalo iqembu elizaphutsha imidlalo liphezu kwengalane yilo elizaphakamisa isicoco se Rugby Africa Gold Cup liphinde lithole ilungelo elokuyadlala kumncintiswano wezizwe zomhlaba.
Iqembu elizaphutsha lisendaweni yesibili engalaneni yemiklomelo lizadlala lamanye ayabe ephutshe esendaweni efanayo kwamanye amazwekazi kuthi elizanqoba lapho lalo lizakuyadlala kumncintiswano wezizwe zomhlaba.
Kusenjalo, akulamidlalo yenguqu eyesigaba seCastle Premier Soccer League kanye leye Southern Region Division One kulimpelaviki edolobheni lako Bulawayo njengoba inkokheli ye Premier Soccer League idlulisele phambili imidlalo yeviki lamatshumi amabili lanye ngoba kusesatshelwa ukuba kungaba lodlakela ngemva kokungazwanani phezu kwempumela yokhetho oluqhutshwe ngempelaviki eyedluleyo elizweni.
Abathanda ezemidlalo balakho ukuyazilibazisa bebukele umncintiswano we Zimbabwe Squash Open oqale namhla endaweni ye Suburbs Squash Club njalo ozafika emaphethelweni ngeSonto.
Lumncintiswano ungenwe ngabadlali bakwamanye amazwe agoqela ele South Africa, Zambia kanye le Nigeria.
NgeSonto umncintiswano kakhilikithi owe Spar Bonsa Twenty20 uqhubekela phambili enkundleni ye Heath Streak Cricket Academy lapho amaqembu azadlala ngokulandelayo; iqembu le Badgers lizadlala lele Sabres, ele Raptors lizadlala lele Hawks kuthi ele Blazers lizadibana lele Tigers.


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Ngaphandle kokuyidla iMacufe Cup adlala kuyona neBloemfontein Celtic ngo-3 ntamabama, eFree State Stadium, uSolinas uhlele ukusebenzisa lo mdlalo ukuzama konke ayekade efisa ukukuhlanganisa kodwa engeke aphumelele ngenxa yokushuba kwesimo kwi-Absa Premiership.
IChiefs ayizange iqale kahle kodwa ikhombise izimpawu zokuvuka emaqandeni ezinyangeni ezimbili ezedlule. Ngemuva kwalokho kuphinde kwehla ukuhambela phezulu kwazise Amakhosi awayazi iwini koweligi kule nyanga. “Ukudla iMacufe Cup kungabuyisa ukuzethemba (kimina nakubadlali abathile) kuphinde kuveze nezinto eziningi engingakazazi ngeqembu lami,” kusho uSolinas okhombisa izimpawu zokukujabulela ukuma kwemidlalo yeligi.
“Uma leli khefu lizonginika ithuba lokuqinisekisa ukuthi uLeo (Castro) uzobe esewungele ngokwanele umdlalo ozayo ngiyalemukela. Yinto efanayo futhi uma leli khefu lizokwenza okufanayo kuDax Andrianarimanana. Njengoba uCastro eseqalile ukugijima ngizizwa ngijabule. Lokhu kungiqinisa idolo ukuthi umdlalo wethu omqoka olandelayo angase abekhona.
“Yebo abadlali abaningi abekho ngenxa yemidlalo yamazwe kodwa lokhu kuzovula ithuba kubadlali abebengakalitholi kahle ithuba ukungikhombisa ukuthi bakhona uma bedingeka. Ngilijabulele leli khefu ngoba angingabazi ukuthi ngemuva kwalo kunezinto eziningi ezinhle engizokwazi ukunitshela zona (nina abezindaba)."
Lo mqeqeshi wase-Italy ukujabulela kakhulu ukubhekana neqembu elifana neCeltic kwazise liphekwa umqeqeshi athe umhlonipha ngendlela eyisimanga, uSteve “Mphathi” Komphela.
“Angikholwa ukuthi likhona ithuba elingcono kunokuzama abadlali bakho ongabazi kahle emdlalweni okungangabazeki ukuthi uzoba onzima. Asikho isidingo sokuhlola abadlali ngemidlalo elula ngoba ngeke ubabone ukuthi bamisa kanjani uma izinto zingahambi ngendlela abasuke befisa ngayo.
“Ngeke nangengozi athambise uKomphela ngakho-ke ngiyazi ngizokuthola lokhu engikufunayo. Kusemqoka ukuwina iMacufe kodwa uma ngingayiwinanga kepha ngifunde okuningi ngabadlali bami, ngingakwamukela lokho,” kusho lo mqeqeshi.
Uzobe engasebenzi no-Itumeleng Khune, Ramahlwe Mphahlele (bobabili Bafana Bafana), Godfrey Walusimbi (Uganda), Teenage Hadebe, Khama Billiat (beziZimbabwe) noVirgil Vries (Namibia).


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Ukuthenga iphethini Kulula!
- Engeza umkhiqizo ekalishini yakho ngokuchofoza 'Engeza ekalishini' inkinobho
- Faka imininingwane yakho ku-Checkout
- Chofoza 'Qhubekela ku-PayPal' inkinobho
- Ngena ngemvume ku-akhawunti yakho ye-Paypal noma khetha ku-checkout njengesivakashi
- Yenza inkokhelo usebenzisa indlela yakho oyikhethayo
- KWENZIWE!
Uma inkokhelo yakho kuqediwe, imizuzwana lapho Ngokwejwayelekile kuthatha isikhathi esingamasonto ambalwa nje, uzoqondiswa kabusha emuva ku-The Tailoress® lapho ungakwazi ukubuka oda wakho ku-akhawunti yami (uma kakade kwadingeka eyodwa noma wakhetha ukudala eyodwa ku-checkout). Kusuka ku-akhawunti endaweni yakho ungase futhi ukulanda amafayela akho. Lapho yokukhokha Uzophinda uthole isaziso se-imeyili ukukwazisa imininingwane oda yakho maduze kulandele enye i-imeyili equkethe isixhumanisi sokulanda yakho.
PayPal indlela ephephile of ukuthenga nge-inthanethi. Awudingi akhawunti ye-Paypal ukuthenga kusuka ku-The Tailoress®.
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Iphethini kuza copyshop fullscale PDF okuyinto kungaba inyatheliswe kunoma iyiphi usayizi wephepha usebenzisa i-Adobe Reader ukuze poster ukuphrinta. Futhi iyatholakala zihlakazwe ungene Amakhasi A4. I ehlukile A4 makhasi izinombolo zekhasi nezimpawu ukukusiza qondanisa ekhasini ngalinye ngalokufanele emva ukuphrinta.
Sicela ubuke Ukuphrinta Imiyalelo ukuthola ukuphrinta ngokunembile iphathini yakho sikala.
usayizi Copyshop: 70cm x 115cm
Amakhasi A4: 20
Sicela uqaphele ukuthi lwawo wonke amafayela alandwayo iphethini kukhona ngesiNgisi, Nokho ungase ubuke okokufundisa lapha ngolimi lwakho olukhethiwe ngokukhetha lakho oluyintandokazi ngokuchofoza “UKUHUMUSHA” ngakwesokudla phezulu kunoma iliphi ikhasi bese ukhetha ulimi lwakho oluncamelayo kusukela imenyu eyehlayo.
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ungene ngemvume amakhasimende uthenge lo mkhiqizo kungenzeka ashiye ukubuyekeza kuphela.


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Ulwazi lwamaGemstone
Incazelo yamatshe
I-Malaia garnet, evela eKenya
Malaia garnet noma Malaya garnet kuyinto gemological igama varietal ngoba ukukhanya ebumnyameni orange kancane Pinkish, orange ngokubomvu, noma aphuzi orange garnet, ukuthi kukhona ingxube ngaphakathi pyralspite uchungechunge pyrope, almandine, futhi spessartine nge-calcium kancane. Igama elithi Malaia lihunyushwa kusuka eSwahili ukuze lisho, "ongenawo umndeni". Itholakala empumalanga ye-Africa, eMba Valley emngceleni weTanzania neKenya.
Izakhiwo
Izinhlobo ze-Garnet zitholakala emibala eminingi ehlanganisa obomvu, i-orange, ophuzi, obuluhlaza, obomvu, obomvu, obuluhlaza, omnyama, obomvu, ongenakubala, obomvu obomvu obuvame kakhulu.
Isampula esibonisa umbala obomvu garnet ingaveza.
Izinhlobo ze-Garnet 'zokudlulisa ukukhanya zikwazi ukuvela ezinhlobonhlobo zamatshe ezinamabala obala ezinhlobonhlobo ze-opaque esetshenziselwa izinhloso zezimboni njengabrasives. I-luster ye-luster ihlukaniswe njenge-vitreous (i-glass-like) noma i-resinous (i-amber-like).
Isakhiwo se-Crystal
Amagarnethi ayizinsizakalo ezinefomula jikelele X3Y2 (Uma i-O4) i-3. I-X indawo ivame ukuhlala ngama-diationent cations (Ca, Mg, Fe, Mn) i-2 + kanye ne-Y nge-cations ngamakhompiyutha (Al, Fe, Cr) 3 + ohlakeni lwe-octahedral / tettrahedral ne-SiO4] 4- ethatha i-tetrahedra. Amagarnethi avame ukutholakala kumkhuba we-codhedal crystal, kodwa futhi avame ukutholakala nomkhuba we-trapezohedron. (Qaphela: igama elithi "trapezohedron" elisetshenziselwa lapha nasematheksthini amaningi amaminerali libhekisela ekujuleni okubizwa ngokuthi i-icotetrahedron e-Deltoidal ejometri eliqinile.) Bakhaza ngaphakathi ohlelweni lwe-cubic, banezinselele ezintathu ezilingana nobude obulingana nomunye nomunye . Amagarnethi awabonisi ukuhlanza, ngakho-ke uma bephuka ngaphansi kokucindezeleka, izingcezu ezingavamile ezingakhiwe zakhiwa (conchoidal).
ubulukhuni
Ngenxa yokuthi ukwakheka kwamakhemikhali we-garnet kuyahluka, izibopho ze-athomu ezinhlotsheni ezithile zinamandla kunezinye. Ngenxa yalokho, leli qembu lamaminerali likhombisa ububanzi obunzima kumkhawulo we-Mohs we-6.5 kuya ku-7.5. Izinhlobo ezinzima ezinjenge-almandine zivame ukusetshenziselwa izinhloso ezimbi.
I-Malaia garnet, evela eKenya
thenga amagugu angokwemvelo esitolo sethu


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JobSmart Situs Informasi Lowongan Kerja Terbaru Di Indonesia Abasebenzi bavame ukukhuluma ngokuthi “bathola umsebenzi”, noma “banomsebenzi”. Lesi sifaniso somqondo “somsebenzi” njengefa siye saholela ekusetshenzisweni kwayo ezincwadini ezifana “nemali yemisebenzi, hhayi amabhomu”. Imiqondo efanayo yile “yezwe” njengefa (ingcebo) noma amalungelo omqondo njengengcebo (impahla yengqondo). Umsebenzi wonyaka ubonakala ukunciphisa ukuphila komuntu. Isikhundla esiphakeme (isikhundla esiphezulu ku-oda lokukhanda) sinomphumela omuhle. Ubuchwepheshe obangela ukukhathazeka kunethonya eliqondile empilweni nasempilweni. Olunye ulwazi luyinkimbinkimbi kakhulu ukuhumusha ngenxa yezizathu ezihlukahlukene zokuhlala isikhathi eside; ngakho-ke ochwepheshe abanekhono, abasebenzi abanemisebenzi ephephile nabahlali abaphansi abazokhathazeka bangaphila isikhathi eside ngenxa yezizathu ezihlukahlukene. Izici ezinhle kakhulu zomsebenzi womuntu, cishe uyoba nempilo ende. Ubulili, izwe, futhi langempela (yiziphi izibalo eziveza, hhayi lokho abantu abakushoyo) ingozi nayo imingcele ephawulekayo. JobSmart Situs Informasi Lowongan Kerja Terbaru Di Indonesia
JobSmart Situs Informasi Lowongan Kerja Terbaru Di Indonesia Umsebenzi uhlobana phakathi kwamaqembu amabili, ngokuvamile ngokusekelwe enkontileka lapho umsebenzi okhokhwa khona, lapho iqembu elilodwa, okungaba yinhlangano, inzuzo, inhlangano engenzi inzuzo, inhlangano noma enye inhlangano ngumqashi futhi esinye isisebenzi. Abasebenzi basebenza ngokukhokhela ukukhokha, okungenzeka kube ngesilinganiso semali yehora, ngomsebenzi wesiqephu noma umholo wonyaka, kuye ngokuthi uhlobo lomsebenzi umsebenzi owenzayo noma yimuphi umkhakha osebenza kuwo. Abasebenzi kwezinye izindawo noma imikhakha bangathola izinsiza, ukukhokha ibhonasi noma izinketho ze-stock. Kwezinye izinhlobo zomsebenzi, abasebenzi bangathola izinzuzo ngaphezu kokukhokha. Izinzuzo zingabandakanya umshuwalense wezempilo, umshuwalense, umshuwalense wokukhubazeka noma ukusebenzisa i-gym. Umsebenzi ulawulwa yimithetho yomsebenzi noma imithethonqubo noma izinkontileka zomthetho. Isisebenzi sinikeza umsebenzi kanye nobuchwepheshe emzamweni womqashi noma womuntu oqhuba ibhizinisi noma umsebenzi (PCBU) futhi uvame ukuqashwa ukwenza imisebenzi ethile ehlanganiswe emsebenzini. JobSmart Situs Informasi Lowongan Kerja Terbaru Di Indonesia


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Izwi Lamashumi Amathathu Nanhlanu
Imidumo eyisikhombisa iphuma esihlalweni sobukhosi, izamazamisa izulu nomhlaba, igumbuqela izulu nomhlaba, bese inkeneneza esibhakabhakeni! Umsindo uhlaba ngendlela yokuthi abantu abakwazi ukuwubalekela nokuwucashela. Ukuphazima konyazi nokuduma kwezulu kuyathunyelwa, kugumbuqela izulu nomhlaba ngokuphazima kweso, futhi abantu baseduze nokufa. Bese, uzamcolo onesihluku wemboza izulu nomhlaba ngesivinini sonyazi, wehla esibhakabhakeni! Emagunjini asemajukujukwini omhlaba, njengozamcolo ugobhozela kuyo yonke imigojana nemisele, akusali ngisho nelilodwa ibala, futhi ngenkathi uhlanza konke kusuka ekhanda kuya ozwanini, akufihleki lutho kuwo noma kube khona umuntu ongawukhoselela. Ukuduma kwezulu, njengokukhanya okwethusayo kokuphazima konyazi, kwenza abantu baqhaqhazele ngokwesaba! Inkemba ebukhali nxazonke igawula amadodana okuhlubuka, futhi isitha sibhekene nenhlekelele singenampheme nhlobo esingabalekela kuwo, amakhanda awo ezungeza esihlukwini sesiphepho, futhi, beshayeke baquleka, bawela emanzini agobhozayo befile ukuze bemuke. Bafa kalula bengenandlela nhlobo yokuphephisa impilo yabo. Imidumo eyisikhombisa isuka Kimi futhi ihambisa inhloso Yami, ewukushaya amazibulo aseGibhithe, ukujezisa ababi nokuhlanza amabandla Ami, ukuze onke axhumane ngokusondelana, acabange futhi enze ngendlela efanayo, futhi abe nenhliziyo eyodwa Nami, futhi ukuze onke amabandla emhlabeni akhiwe abe ngelilodwa. Yilena inhloso Yami.
Lapho izulu liduma, amagagasi okulila ayaqala. Abanye bavuswa ebuthongweni babo, bese, bethuke kakhulu, bethungatha ekujuleni kwemiphefumulo yabo bese bephuthuma emuva phambi kwesihlalo sobukhosi. Bayayeka ukulutha nokukhohlisa kanye nokwenza amacala, futhi asedlulile kakhulu isikhathi sokuba abantu abanjalo bavuswe. Ngibuka ngisesihlalweni sobukhosi. Ngibuka ekujuleni kwezinhliziyo zabantu. Ngisindisa labo abangilangazelela ngobuqotho nangokuzimisela, futhi ngiyabahawukela. Ngizosindisa kuze kube phakade labo abangithanda ezinhliziyweni zabo ngaphezu kwakho konke okunye, labo abaqonda intando Yami, nabangilandela kuze kube sekupheleni kwendlela. Isandla Sami siyobabamba ngokuphepha ukuze bangabhekani nalesi simo futhi bangalimali. Abanye, lapho bebona lo mbono wonyazi oluphazimayo, banosizi ezinhliziyweni zabo abayokuthola kunzima ukuluchaza ngamaphimbo, futhi ukuzisola kwabo sekufike emva kwendaba. Uma bephikelela ngokuziphatha ngale ndlela, sebedlulwe yisikhathi kakhulu. O, konke, konke! Konke kuyokwenziwa. Lokhu ngenye yezindlela Zami zokusindisa. Ngisindisa labo abangithandayo futhi ngibulale ababi. Ngakho umbuso Wami uyoqina futhi uzinze emhlabeni futhi bonke abantu bazo zonke izizwe kuwo wonke umhlaba nezulu bayokwazi ukuthi ngiwubukhosi, ngiwumlilo oqothulayo, ngiwuNkulunkulu othungatha inhliziyo yawo wonke umuntu ephakathi ekujuleni. Kusuka kulesi sikhathi kuya phambili, ukwahlulela kwesihlalo sobukhosi esikhulu esimhlophe kwambulwa obala ezihlweleni futhi kumenyezelwa kubo bonke abantu ukuthi ukwahlulela sekuqalile! Akungabazeki ukuthi bonke abangakhulumi lokho okusezinhliziyweni zabo, labo abezwa benokungabaza futhi abangalokothi baqiniseke, labo abachitha isikhathi, abaziqondayo izifiso Zami kodwa abangazimisele ukuzenza, kufanele bahlulelwe. Kufanele nihlole ngokucophelela izinhloso nezizathu zenu, futhi nithathe indawo yenu efanele, nenze ngokuphelele lokho engikushoyo, nazise okuhlangenwe nakho empilweni yenu, ningenzi ngomdlandla ngaphandle, kodwa yenzani izimpilo zenu zibe ngezikhulile, ezivuthiwe, ezizinzile nezinokwazi, futhi kulapho kuphela niyoba ngabafuna inhliziyo Yami.
Yenqabani izinceku nemimoya emibi kaSathane okuphazamisa futhi kubhidlize lokho engikwakhayo noma yimaphi amathuba okusebenzisa izinto ukuze kusizakale khona. Kufanele kuvinjwe futhi kuthiywe kakhulu futhi kungabhekanwa nakho kuphela ngokusetshenzisa kwamazwi abukhali. Okubi kakhulu kukho kufanele kusishulwe ngokushesha ukuze kungabi yingozi esikhathini esizayo. Futhi ibandla liyopheleliswa, ngeke kube nokukhubazeka nhlobo, futhi liyoba nempilo, ligcwale ukuphila namandla. Emva konyazi oluphazimayo, ukuduma kwezulu kuyezwakala. Akufanele ninganaki, futhi akufanele niyeke kodwa kufanele nenze konke eningakwenza ukuze nisondele, futhi nakanjani niyokwazi ukubona lokho isandla Sami esikwenzayo, engikuzuzayo, engikulahlayo, engikuphelelisayo, engikusiphulayo, nengikuwisayo. Konke lokhu kuyokwambuleka phambi kwamehlo enu ukuze nikubone ngokucacile ukuba namandla onke Ami.
Kusuka esihlalweni sobukhosi kuya ekugcineni lwalo lonke izulu nomhlaba, imidumo eyisikhombisa iyankeneneza. Iqembu elikhulu labantu liyosindiswa futhi lithobe phambi kwesihlalo Sami sobukhosi. Belandela lokhu kukhanya kokuphila, abantu bafuna indlela yokuphila futhi abakwazi ukwenza okunye ngaphandle kokuza Kimi, ukuguqa phansi bakhonze, imilomo yabo imemeza igama likaNkulunkulu wangempela onamandla onke, futhi bezwakalise ukunxusa kwabo. Kodwa kulabo abamelana Nami, abantu abaqinisa izinhliziyo zabo, izulu liduma ezindlebeni zabo futhi ngaphandle kokungabaza kufanele babhubhe. Lokhu kalula kungumphumela wokugcina kubona. Amadodana Ami athandekayo anqobile azohlala eSiyoni futhi bonke abantu bazobona lokho abazokuthola, futhi inkazimulo enkulu iyobonakala phambi kwenu. Lokhu ngempela kuyisibusiso esikhulu ngokukhethekile ubumnandi baso okulukhuni ukububeka ngamazwi.
Lapho umsindo wemidumo eyisikhombisa uzwakala, kukhona ukusindiswa kwalabo abangithandayo, abangilangazelela ngezinhliziyo eziqinisileyo. Labo abangabami futhi engibamisele futhi ngabakhetha bonke bayakwazi ukuza ngaphansi kwegama Lami. Bayakwazi ukuzwa izwi Lami, elingukumemeza kukaNkulunkulu. Labo abasekugcineni komhlaba mababone ukuthi ngilungile, ngethembekile, ngiwuthando, ngiwububele, ngiwubukhosi, ngiwumlilo oqothulayo, futhi ekugcineni ngiwukwahlulela okungenasihawu.
Wonke umhlaba mawubone ukuthi ngiwuNkulunkulu ongokoqobo futhi ophelele Ngokwakhe. Bonke abantu bakholwa ngokuqotho futhi akekho olokotha amelane Nami futhi, angahlulele noma anginyundele futhi. Kungenjalo, bayohlangana ngokushesha nokuqalekiswa nenhlekelele iyobehlela. Bayokhala kuphela futhi bagedle amazinyo abo futhi bayozilethela ukubhubha kwabo.
Abantu bonke mabazi, futhi benze kwaziwe emaphethelweni omhlaba nezulu, ukuze wonke umuntu azi. UNkulunkulu uSomandla unguNkulunkulu wangempela oyedwa, bonke ngokulandelana bayoguqa ngamadolo ukuze bakhonze Yena futhi ngisho abantwana abasanda kufunda ukukhuluma bayomemeza bathi “Nkulunkulu uSomandla”! Lezo zikhulu eziphethe amandla ziyobona ngamehlo azo uNkulunkulu wangempela ebonakala phambi kwazo futhi ziyowa phansi ekukhonzeni, zicela umusa nokuthethelelwa, kodwa lokhu sekwedlulwe yisikhathi njengoba isikhathi sokubhubha kwazo sesifikile; kufanele kwenzelwe bona: ukubagwebela kwalasha ongalinganiseki. Ngiyofikisa yonke inkathi ekugcineni, futhi ngiqinise umbuso Wami ngokwengeziwe. Zonke izizwe nabantu kuyothoba phambi Kwami kuze kube phakade!