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Houses of Zulu are made with mud, grass, tree poles, and mud bricks. They used their hands and feet to build houses. In Zulu culture it was a man’s responsibility to build a house, but women also help to build the house. Although it was a man’s responsibility to build houses, a lot of houses […]
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Umcimbi Wokubongwa Kwentombi Ngabasemzini
Umcimbi wombongo ngokuqonywa kwensizwa Ziningi izinto ezenziwayo uma abantu ababili sebeqomene ngaphambi kokuthi baganane, njengokumiswa kweduku, okungenzeka kubo kantombazane noma kubo kamfana. Lapha sibheka umcimbi wombongo noma wokubongwa kwentombi ngokuthi isiqomile emzini othile. Lomcimbi wenziwa uma selimisiwe iduku eliwubufakazi bokuthi abantu baqomene futhi ukumiswa kweduku kwenzelwa ukuthi abantu asebeqomene baphumele obala kwaziwe nasendaweni ngabo. Izindawo […]
Zulu Homestead Design
Contents 1 Background 2 Purpose behind this design / plan 3 Advantages 4 IsiZulu summary Background The Zulu people are a gifted tribe known for their creativity and ingenuity. They used natural resources for sustaining themselves with food, clothing and shelter, etc. One of the olden designs of a Zulu homestead takes a circular shape. […]
Usiko Lokufakwa kwengane Esibongweni Sayo
Ngokwesiko lakwaZulu ingane etholelwe ekhaya abazali bayo bengagcagcile kumele ifakwe esibongweni sakubo ngokusemthethweni. Ngosuku lomgcagco kanina noyise, komalume wengane kuhlatshwa imbuzi kuthathwe inyongo yayo ichelwe ngayo, kushiswe impepho emsamo kubikwe emadlozini ukuthi ingane isiyaphuma isiya kubo kwayo. Ingane iphiwa izipho bese kuthathwa uhlangothi lwembuzi kuhanjwe nalo kuyiwe kubo kayise wengane. Abakubo kwengane bayihlangabeza esangweni nabo […]
Izilwane Zasekhaya
Eminyakeni lapho isizwe sisagcina amasiko ngendlela eyiyo, besiba nobudlelwano obubalekile nemvelo kanye nokwembethe umhlaba kanye nezilwane ezinhlobonhlobo. Izilwane zasekhaya zidlale indima enkulu kusikompilo lwesintu. Impilo yazozonke izinsuku ukuba khona kwesilwane ekhaya bekuba wusizo olukhulu. Lokhu phela sikuthola uma sibuka indlela ebekuphilwa ngayo, ebekudingeka khona inyama noma uhlabile ubikela amathongo okuyiwo abheke umuzi ukuba ungachitheki kujabule […]
Ukuvuba Amasi Ngendlela Yakudala Emakhaya
Kudala amasi ayengathengwa esitolo njengoba sekwenziwa esikhathini samanje. Ayesengwa ekhaya ngoba kwakufuyiwe izinkomo zigcwele izibaya. Kwakuthi uma inkomo izele kujatshulwe ngoba kwakwaziwa ukuthi sekuzodliwa amasi okuyikona kudla okwakuthandwa kakhulu emandulo. Ukusenga Inkomo esengwayo yayingalali nethole esibayeni ngoba kwakwenzelwa ukuthi ubisi lube luningi uma sekusengwa, inkonyane lalilala lodwa. Osengayo wayevuka ekuseni akhiphe izinkomo azikhaphele eduze ngoba […]


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Ikhansili yeJohannesburg ithi ixotshe bonke abathengisa ezitaladeni ezisenzikini yedolobho ngoba ifuna kuphume abenza lokhu bengelamvumo, kodwa inengi lezizalwane zeZimbabwe eziphila ngokuthengisa ngenxa yokusilela kwemisebenzi zithi ukwenqatshelwa ukuthengisa lokhu sekubhidlize impilo zabo.
Kuzizalwane zeZimbabwe ezinengi ezifika eGoli umuntu engalamsebenzi awufundeleyo, engalandawo yokuhlala ecacayo loba amaphepha amvumela ukudinga umsebenzi, ukuthengisa ezitaladeni kuvame ukuba yinto yakuqala umuntu afika ayenze.
Abanye babo selokhu bafika eGoli baphila ngokuthengisa amatamatisi, iziwiji, imibhida, izithelo, izigqoko kanye lokudla okuphekiweyo ezitaladeni. Kodwa uhlelo lwedolobho le Johannesburg lokuxotsha lokubopha wonke umuntu othengisa ezitaladeni eziphakathi kwedolobho kugoqela labebesenza lokhu ngokusemthethweni, selubhidlize impilo yabanengi abeZimbabwe, abakwele South Africa labakwamanye amazwe abebephila ngokuthengisa.
Inengi lezizalwane zeZimbabwe, eziyingxenye yabantu abafika inkulungwane eziyisithupha abaxotshwe ezitaladeni, bathi umangoye usebhazalele eziko, abantwana kabasafundi, kanti sebexotshwa lalapho abahlala khona njengoba bengaselamali yokuthelela izindlu. Unkosikazi Ethel Nare, odabuka eKwekwe uthi usethwele amagabha avuzayo.
Omunye wabeZimbabwe laye ophila ngokuthengisa ezitaladeni umnumnzana Denis Nhapiro uthi okuziswa ubuhlungu yikuthi labathengisela endaweni ezakhiwe yiyo ikhansili yeJohannesburg, belencwadi ezibapha imvumo yokuthengisa labo badilizelwe indawo zabo baxotshwa.
Isizalwane seZimbabwe unkosazana Nothando Dube uthi sekumnyama emuva laphambili njalo usephelelwe ngamacebo.
Unkosikazi Sihle Sibanda odabuka koBulawayo, uthi sebethengisela emabhokisini becatshile kodwa lakho lokho bayakuthathelwa ngamapholisa kamanisipala weJohannesburg.
Unkosikazi Ethel Nare uthi akathandabuzi ukuthi uhlelo lolu lokuxotshwa kwalabo abathengisa ezitaladeni luhlose ukukhipha abakwamanye amazwe abenza lo umsebenzi, njengoba ehlelweni lokubhalisa kabutsha sekulethwe ugatsha lwendaba zasekhaya oluhlola ukuthi ababhalisela ukuthengisa ezitaladeni laba balazo yini incwadi zokuba selizweni ngokusemthethweni.
Kodwa ikhansili yedolobho leJohannesburg iyakuphika lokhu isithi ixotshe laba bantu ngoba besekuyingxabangxoza ezitaladeni, sekuthengiselwa lendleleni ezihamba abantu. Ithi lobanje kulendawo zokuthengisela ezingamakhulu ayisitshiyagalombili kuphela (800) emaceleni ezitalada ezisenzikini yedolobho, bezekulabantu abafika izinkulungwane eziyisithupha (6000) abathengisayo.
Isiphathamandla sekhansili yeJohannesburg umnumnzana Gerlad Dumas uthi bakubone kuqakathekile ukuthi lokhu kwenziwe ukuze izitalada zihlanzeke. Uthi uhlelo lokubhalisa umuntu wonke kabutsha seluqalile ngakho kungekudala labo abaphiwe imvumo bazaqala ukuthengisa njalo.
Kodwake abeZimbabwe bathi njengoba sekuphele inyanga ezimbili bengathengisi, njalo bengalaqiniso lokuthi bazaziphiwa yini incwadi zemvumo yokuthengisa, empilweni zabo lemuli zabo sekuvele kwadaleka umonakalo ongasoke uphinde ulungiseke.

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XI. Umuntu Kufanele Aqonde Ngokucacile Iphuzu Leqiniso Mayelana Nobudlelwane Phakathi kukaNkulunkulu neBhayibheli
1. IBhayibheli liyirekhodi kuphela lezigaba ezimbili zikaNkulunkulu Inkathi Yomthetho neNkathi Yomusa; alilona irekhodi lomsebenzi kaNkulunkulu wonke
Izikhombo Zamavesi EBhayibheli:
“Ngisenezinto eziningi engingazisho kini, kodwa ningekwazi ukuzithwala manje. Noma kunjalo, uma esefikile yena, uMoya weqiniso, uzoniholela kulo lonke iqiniso: ngoba akazukuzikhulumela, kodwa lokho azokuzwa, uzokusho: futhi uzonikhombisa okuzayo” (Johane 16:12-13).
“Onendlebe makezwe lokho okushiwo uMoya emabandleni” (IsAmbulo 2:17).
“Bheka, iNgonyama yesizwe sakwaJuda, impande kaDavide, iphumelele ukuvula incwadi, nokuvula izimpawu eziyisikhombisa” (IsAmbulo 5:5).
Amazwi KaNkulunkulu Abalulekile:
Lonke iBhayibheli liqopha umsebenzi wezinkathi ezimbili: eyodwa ngeyomsebenzi weNkathi Yomthetho, futhi enye ngeyeNkathi Yomusa. ITestamente Elidala liqopha amazwi kaJehova abhekiswe kuma-Israyeli kanye nomsebenzi Wakhe kwa-Israyeli; iTestamente Elisha liqopha umsebenzi kaJesu eJudiya.
kwesithi “Umbono Womsebenzi KaNkulunkulu (2)” encwadini ethi Izwi Livela Lisenyameni
Kufanele wazi ukuthi iBhayibheli linezingxenye ezingaki; iTestamente Elidala liqukethe uGenesise, uEksodusi…, futhi kukhona kanye nezincwadi zeziprofetho abazibhala. Ekugcineni, iTestamente Elidala ligcina ngeNcwadi kaMalaki. Kubhalwe umsebenzi weNkathi Yomthetho, owaholwa nguJehova; kusuka kuGenesise kuya eNcwadini kaMalaki, kungumbhalo ogcwele wawo wonke umsebenzi weNkathi Yomthetho. Okungukuthi, imibhalo yeTestamente Elidala ingakho konke abantu ababeqondiswa nguJehova abadlula kukho ngeNkathi Yomthetho. … iTestamente Elidala ekakhulukazi libhala ngomsebenzi kaJehova wokuqondisa abakwa-Israyeli, ukusebenzisa Kwakhe uMose ukuhola abakwa-Israyeli ngesikhathi bephuma eGibhithe, owabakhulula kozankosi bakaFaro, wabakhiphela endle, emuva kwalokho bangena eKhanani futhi yonke into elandela lokhu kwakuyimpilo yabo eKhanani. Konke ngaphandle kwalokhu kuyimibhalo ngomsebenzi kaJehova ezweni lonke lakwa-Israyeli. Yonke into ebhalwe eTestamenteni Elidala ngumsebenzi kaJehova kwa-Israyeli, ngumsebenzi uJehova awenza ezweni lapho enza khona u-Adamu no-Eva. Kusukela lapho uNkulunkulu waqala khona ngokusemthethweni ukuhola abantu emhlabeni emva kukaNowa, konke lokho okubhalwe eTestamenteni Elidala umsebenzi wakwa-Israyeli. Futhi kungani kungabhaliwe ngomunye umsebenzi ngaphandle kwa-Israyeli. Ngenxa yokuthi izwe lakwa-Israyeli liyimbeleko yesintu. Ekuqaleni, ayengekho amanye amazwe ngaphandle kuka-Israyeli, futhi uJehova akazange asebenze kwezinye izindawo. Ngale ndlela, lokho okubhalwe eBhayibhelini umsebenzi kwa-Israyeli kuphela ngaleso sikhathi. Amazwi akhulunywa ngabaprofethi, u-Isaya, uDaniyeli, uJeremiya, kanye noHezekeli … amazwi abo abikezela omunye umsebenzi Wakhe emhlabeni, abikezela umsebenzi kaJehova uqobo Lwakhe. Konke lokhu kwavela kuNkulunkulu, kwabe kungumsebenzi woMoya oNgcwele, futhi ngaphandle kwalezi zincwadi zabaprofethi, yonke into ngumbhalo ngalokho abantu abadlule kukho emsebenzini kaJehova ngaleso sikhathi.
… Izinto ezibhalwe eTestamenteni Elidala zingumsebenzi kaJehova kwa-Israyeli, futhi lezo ezibhalwe eTestamenteni Elisha ngumsebenzi kaJesu ngeNkathi Yomusa; abhala ngomsebenzi owenziwe nguNkulunkulu ezinkathini ezimbili ezihlukene. ITestamente Elidala libhala ngomsebenzi owenziwa nguNkulunkulu ngeNkathi Yomthetho, ngakho iTestamente Elidala liyincwadi yomlando, lapho iTestamente Elisha liphethe umsebenzi weNkathi Yomusa. Lapho umsebenzi omusha uqala, lezi zincwadi zibe seziphelelwa isikhathi—ngakho iTestamente Elisha nalo liyincwadi yomlando. Kusobala ukuthi, iTestamente Elisha alihambisi ngomthetho njengeTestamente Elidala, futhi alibhali ngezinto eziningi kangako. Wonke amazwi amaningi akhulunywa nguJehova eTestamenteni Elidala abhalwe eBhayibhelini, kanti amazwi athile kuphela kaJesu abhalwa kumaVangeli Amane. Kunjalo, uJesu Naye wenza umsebenzi omningi kodwa akuzange kubhalwe yonke imininingwane. Ukuthi kuncane okwabhalwa eTestamenteni Elisha yingenxa yobuningi bomsebenzi owenziwa nguJesu; umsebenzi awenza ngesikhathi seminyaka emithathu kanye nengxenye emhlabeni kanye nalowo wabaphostoli wabe umncane kakhulu kunomsebenzi kaJehova. Ngakho, zincane izincwadi eziseTestamenteni Elisha kunaseTestamenteni Elidala.
Liyincwadi enjani iBhayibheli? ITestamente Elidala liwumsebenzi kaNkulunkulu ngeNkathi Yomthetho. ITestamente Elidala eBhayibhelini libhala wonke umsebenzi kaJehova ngeNkathi Yomthetho kanye nomsebenzi Wakhe wokudala. Lonke libhala umsebenzi owenziwa nguJehova, futhi ekugcineni liphothula zonke izindaba zomsebenzi kaJehova ngeNcwadi kaMalaki. ITestamente Elidala libhala ngezingxenye ezimbili zomsebenzi kaNkulunkulu: Omunye ngumsebenzi wokudala, futhi omunye ngukumisa umthetho. Yomibili yenziwa nguJehova. INkathi Yomthetho imele umsebenzi kaNkulunkulu ngaphansi kwegama likaJehova; yiwo wonke umsebenzi owenziwa ngaphansi kwegama likaJehova. Ngakho, iTestamente Elidala libhala ngomsebenzi kaJehova, kanti iTestamente Elisha libhala ngomsebenzi kaJesu, umsebenzi owenziwa ikakhulukazi ngaphansi kwegama likaJesu. Ukubaluleka okukhulu kwegama likaJesu kanye nomsebenzi awenza kubhalwe eTestamenteni Elisha. Ngesikhathi seTestamente Elidala, uJehova wakha ithempeli ne-altare kwa-Israyeli, waqondisa impilo yama-Israyeli emhlabeni, efakazela ukuthi bangabantu Bakhe abakhethiweyo, iqembu lokuqala labantu abakhetha emhlabeni futhi ababe ngabenhliziyo Yakhe, iqembu lokuqala alihola mathupha; okungukuthi, izizwe eziyi-12 zakwa-Israyeli zabe zingabakhethiweyo bokuqala bakaJehova, ngakho uNkulunkulu wayesebenza njalo kubo, kwaze kwafika lapho sewuphele khona umsebenzi kaJehova weNkathi Yomthetho. Umsebenzi wesigaba sesibili kwabe kungumsebenzi weNkathi Yomusa weTestamente Elisha, futhi wenziwa phakathi kwesizwe sakwaJuda, esinye sezizwe eziyi-12 zakwa-Israyeli. Ukuthi isilinganiso somsebenzi sasisincane kakhulu kwakungenxa yokuthi uJesu wabe enguNkulunkulu osenyameni. UJesu wasebenza kuphela kulo lonke izwe laseJudiya, futhi wenza umsebenzi weminyaka emithathu nesigamu kuphela; ngakho okubhalwe eTestamenteni Elisha akukwazi impela ukudlula ubuningi bomsebenzi obhalwe eTestamenteni Elidala. Umsebenzi kaJesu weNkathi Yomusa ubhalwe ikakhulukazi kumaVangeli Amane. Indlela eyahlanjwa ngabantu beNkathi Yomusa kwabe kuyileyo yezinguquko ezikha phezulu kakhulu ezimweni zabo zempilo, iningi lazo zibhalwe ezincwadini ezathunyelelwa amaKristu okuqala.
kwesithi “Mayelana neBhayibheli (1)” encwadini ethi Izwi Livela Lisenyameni
IBhayibheli futhi libizwa ngokuthi iTestamente Elidala neTestamente Elisha. Niyazi ukuthi “itestamente” kuchaza ukuthini? “Itestamente” eTestamenteni Elidala livela esivumelwaneni sikaJehova kanye nabantu bakwa-Israyeli, ngesikhathi ebulala abantu baseGibhithe futhi wasindisa abakwa-Israyeli kuFaro. Impela, ubufakazi balesi sivumelwano kwabe kuyigazi le wundlu elalibhecwe eminyango, uNkulunkulu amisa ngalo isivumelwano nomuntu, lapho okwathiwa bonke labo ababenegazi lewundlu emakhothameni nasezinsikeni zomnyango kwabe kungama-Israyeli, babengabantu baNkulunkulu abakhethiweyo, futhi bonke babeyosindiswa nguJehova (ngoba uJehova ngaleso sikhathi wayesezobulala wonke amadodana angamazibulo eGibhithe kanye namazibulo ezimvu nezinkomo) Lesi sivumelwano sinamazinga amabili encazelo. Abekho abantu noma imfuyo yaseGibhithe eyabe izosindiswa nguJehova; Yena wayezobulala wonke amadodana abo angamazibulo kanye namazibulo ezimvu nezinkomo. Ngakho, ezincwadini eziningi zeziphrofetho kwabikezelwa ukuthi abaseGibhithe babeyojeziswa kanzima ngenxa yesivumelwano sikaJehova. Lokhu izinga lokuqala lencazelo. UJehova wabulala amadodana angamazibulo aseGibhithe kanye namazibulo ayo yonke imfuyo, futhi wasindisa bonke abakwa-Israyeli, okwakuchaza ukuthi bonke labo basezweni lakwa-Israyeli wayebazisa kakhulu uJehova, futhi babezosindiswa; Yena wayefisa ukwenza umsebenzi wesikhathi eside kubo, futhi wamisa isivumelwano nabo ngokusebenzisa igazi lewundlu. Kusukela lapho kuqhubeka, uJehova wayengeke ababulale abakwa-Israyeli, futhi wathi babeyohlala bengabakhethiweyo bakhe ingunaphakade. Wayeyoqala umsebenzi Wakhe eNkathini Yomthetho iyonke phakathi kwezizwe eziyi-12 zakwa-Israyeli. Wayezokwembula yonke imithetho Yakhe kuma-Israyeli, futhi akhethe phakathi kwabo abaphrofethi kanye namajaji, futhi babeyoba maphakathi komsebenzi Wakhe. Wenza isivumelwano nabo: Ngaphandle uma inkathi yayishintsha, wayeyosebenza phakathi kwabakhethiweyo kuphela. Isivumelwano sikaJehova sasingenakuguqulwa, ngoba senziwa ngegazi futhi samiswa nabantu Bakhe abakhethiweyo. Okubaluleke kakhulu, Yena wayekhethe isilinganiso nabantu abafanelekile ayezosebenza kubo inkathi iyonke, ngakho abantu basibona isivumelwano njengesibaluleke kakhulu. Lokhu izinga lesibili lencazelo. Ngaphandle kwekaGenesise, eyayingaphambi kokumiswa kwesivumelwano, zonke ezinye izincwadi eTestamenteni Elidala zikhuluma ngomsebenzi phakathi kwama-Israyeli emuva kokumiswa kwesivumelwano. Impela, ngezinye izikhathi kukhona izindaba ngabeZizwe, kodwa jikelele, iTestamente Elidala likhuluma ngomsebenzi kaNkulunkulu kwa-Israyeli. Ngenxa yesivumelwano sikaJehova nabakwa-Israyeli, izincwadi ezibhalwe ngeNkathi Yomthetho zibizwa “ngeTestamente Elidala.” Zibizwa ngesivumelwano sikaJehova nabakwa-Israyeli.
ITestamente Elisha libizwa ngegazi likaJesu elachitheka esiphambanweni kanye nesivumelwano Sakhe nabo bonke abakholwa Kuye. Isivumelwano sikaJesu kwabe kuyilesi: Abantu babedinga ukukholwa kuye nje ukuze izono zabo zithethelelwe ngegazi Lakhe elalichithekile, ngaleyo ndlela babeyosindiswa, futhi bazalwe kabusha Ngaye, futhi babengeke besaqhubeka ukuba yizoni. Abantu babedinga ukuthi bakholwe Kuyena ukuze bathole umusa Wakhe, futhi babengeke bahlupheke esihogweni emuva kokufa. Zonke izincwadi ezabhalwa ngeNkathi Yomusa zaba khona emuva kwalesi sivumelwane, futhi zonke zikhuluma ngomsebenzi namazwi akuso. Lezi zincwadi azidluli ekusindiseni kwesiphambano seNkosi uJesu noma isivumelwano; zonke ziyizincwadi ezabhalwa bangafowethu eNkosini ebabedlule kokuthile. Ngakho, nalezi zincwadi zibizwa ngesivumelwano: Zibizwa ngokuthi ITestamente Elisha. La matestamente amabili aphethe kuphela iNkathi Yomusa kanye neNkathi Yomthetho, futhi awaxhumene nenkathi yokugcina.
kwesithi “Mayelana neBhayibheli (2)” encwadini ethi Izwi Livela Lisenyameni
ukuthi aliyilutho oludlula umbhalo womlando ngomsebenzi kaNkulunkulu, kanye nobufakazi bezigaba ezimbili zomsebenzi kaNkulunkulu zaphambilini, futhi alikuniki ukuqonda izinhloso zomsebenzi kaNkulunkulu. Wonke umuntu oke walifunda iBhayibheli uyazi ukuthi likhuluma ngezigaba ezimbili zomsebenzi kaNkulunkulu ngesikhathi seNkathi Yomthetho kanye neNkathi Yomusa. ITestamente Elidala lilanda umlando ka-Israyeli kanye nomsebenzi kaJehova kusukela ngesikhathi sokudala kuze kube sekugcineni kweNkathi Yomthetho. ITestamente Elisha likhuluma ngomsebenzi kaJesu emhlabeni, osemaVangelini Amane, kanye nomsebenzi kaPawulu; akuyona yini imibhalo yomlando? … Ngokufunda iBhayibheli, ozokuthola ngeke kudlule ekutheni uyoqonda kancane ngomlando wakwa-Israyeli, uyofunda ngezimpilo zika-Abrahama, uDavide, kanye noMose, uyothola ukuthi babemazisa kakhulu kangakanani uJehova, ukuthi uJehova wayebashisa kanjani labo ababemelana Naye, nokuthi Yena wayekhuluma kanjani kubantu bangaleyo nkathi. Uzothola ulwazi ngomsebenzi kaNkulunkulu wakudala kuphela. Imibhalo yeBhayibheli imayelana nokuthi abantu bakuqala bakwa-Israyeli babemazisa kanjani uNkulunkulu futhi babephila kanjani ngaphansi kokuqondisa kukaJehova. Ngenxa yokuthi abakwa-Israyeli babengabantu abakhethiweyo bakaNkulunkulu, eTestamenteni Elidala uyakwazi ukubona ukwethemba kwabo bonke abantu bakwa-Israyeli kuJehova, nokuthi bonke labo ababemlalela uJehova babenakekelwa futhi bebusiswa kanjani Nguye, ungafunda ukuthi ngesikhathi uNkulunkulu esebenza kwa-Israyeli wayegcwele uthando nomusa, kanti futhi wabe enamalangabi aqedayo, nokuthi bonke abakwa-Israyeli, kusukela kwabaphansi kuya kwabanamandla, babemazisa uJehova, ngakho izwe lonke lalibusiswe nguNkulunkulu. Unjalo umlando ka-Israyeli obhalwe eTestamenteni Elidala.
kwesithi “Mayelana neBhayibheli (4)” encwadini ethi Izwi Livela Lisenyameni
Uma ufisa ukubona umsebenzi weNkathi Yomthetho, nokubona ukuthi abakwa-Israyeli bayilandela kanjani indlela kaJehova, kufanele ufunde iTestamente Elidala; uma ufisa ukuqonda umsebenzi weNkathi Yomusa, kufanele ufunde iTestamente Elisha. Kepha uwubona kanjani umsebenzi wezinsuku zokugcina? Kufanele wamukele ubuholi bukaNkulunkulu wanamhlanje, futhi ungene emsebenzini wanamuhla, ngoba umsebenzi omusha lo, futhi akekho owake wawubhala eBhayibhelini. Namhlanje, uNkulunkulu uthathe isimo senyama futhi waqoka abanye abakhethiweyo eShayina. UNkulunkulu uyasebenza kulaba bantu, uyaqhubeka esuka emsebenzini wakhe emhlabeni, uyaqhubeka esuka emsebenzini weNkathi Yomusa. Umsebenzi wanamuhla uyindlela umuntu angakaze ayithathe, futhi indlela okungekho muntu owake wayibona—umsebenzi kaNkulunkulu wakamuva emhlabeni. Ngakho umsebenzi ongakaze wenziwe phambilini akuwona umlando, ngoba manje yimanje, futhi usazobuye ube owakudala. Abantu abazi ukuthi uNkulunkulu wenze umsebenzi omkhulu futhi omusha kakhulu emhlabeni, futhi ngaphandle kwakwa-Israyeli, ukuthi sewuze wahamba wadlula esilinganisweni sakwa-Israyeli, waphinde wadlula ukubikezela kwabaprofethi, ukuthi umsebenzi omusha futhi omangalisayo ongaphandle kweziprofetho, kanti futhi umsebenzi wanamuhla okude le nakwa-Israyeli, uphinde waba umsebenzi abantu abangawuqondi futhi abangakaze bawubone ngamehlo engqondo. IBhayibheli lingaba kanjani nemibhalo ebeka ngokusobala ngalo msebenzi onjena? Ubani obengabhala ngakho konke ngomsebenzi wanamuhla, angashiyi lutho, kungakafiki isikhathi? Ubani obengabhala ngalo msebenzi onamandla futhi ohlakaniphe kakhulu ophambana nesiko encwadini endala ekhuntile? Umsebenzi wanamuhla awuwona umlando, ngakho, uma ufuna ukuhamba endleleni entsha yanamhlanje, kufanele ulishiye iBhayibheli, kufanele udlule ezincwadini zeziprofetho noma umlando weBhayibheli. Yilapho kuphela uyokwazi ukuhamba indlela entsha ngokufanele, futhi yilapho kuphela uyokwazi khona ukungena embusweni omusha kanye nasemsebenzini omusha.
kwesithi “Mayelana neBhayibheli (1)” encwadini ethi Izwi Livela Lisenyameni


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Indawo yezimakethe ze-Amazon isebenza njengesiteji lapho abantu beqala khona imikhiqizo futhi bafundemayelana nokuziphatha kwabathengi. Isiza ukuqalisa osomabhizinisi abaqhamukayo. IbhizinisiIwebhusayithi ingenza kahle uma iqhathaniswa nesilinganiso semakethe. Ukusebenzisa emakethe njengenye indlela yokuthola imali yinzuzo eyengeziwe - ubiquiti windows.
I-Artem Abgarian, iMenenja Ephumelele Yempumelelo Yekhasimende i-Semalt ,ichaza ngokusebenzisa i-Amazon ukwakha umkhiqizo we-e-commerce ophumelelayo.
Eziyisisekelo
Ngaphambi kokubona amandla okuthenga emakethe, kuwukuhlakanipha ukuqala ngeeziyisisekelo. Ama-Amazon azisiza ekuthengeni kwamakhasimende kwamabhizinisi. Ekugcineni, lapho umuntu ejwayele ukuthi isebenza kanjani, kuphela lapho angakwazi ukukwenza khonaamandla okusebenzisa ama-Amazon ukukhulisa umkhiqizo.
Ama-akhawunti angu-Amazon angamaphesenti amahlanu namashumi amabili okusesha. Kwesine yesine ka-2016,Ama-Amazon ayephethe amaphesenti angamashumi ayisithupha kuwo wonke ama-e-commerce yokuthengisa. Okokugcina, iningi lezizinto ezithengiswa epulatifomu zivela kumuntu wesithathuabathengisi.
La maqiniso abonisa ukuthi iningi lala maklayenti ahamba njalo e-Amazon ukuze afuneimikhiqizo. Ngakho-ke, ukuyisebenzisa ekuqapheliseni brand kanye nokuqwashisa amakhasimende kuzosiza ibhizinisi ukugxila umkhiqizo isethi nokumaketha ezizungezileimibono kuze kube yilapho ingabamba khona ukuncintisana phezulu.
Ukusebenzisa i-Amazon, kuhambisane nemikhombandlela yokuthengisa ibhizinisi kumakhasimende angakhona.Noma kunjalo, ama-Amazon avumela ibhizinisi ukuba lihlele ukuziphatha kwabo kokuthenga ukuze kufike lapho kudingeka khona ukuvakashela iwebhusayithi yenkampani. Ngokwesibonelo,ikhasimende lingathenga umkhiqizo othile kusuka enkampanini, kodwa ukushintshwa kuyatholakala kuphela kwiwebhusayithi yabo..
ama-Amazon ukwakha ukuqwashisa
Izikhangiso ezixhasiwe ku-Amazon zifana ne-AdWords njengoba zithembela kumazwi angukhiye. Uxhasiweizikhangiso ziyadingeka ngoba osomabhizinisi angasebenzisa ukukhomba izinkampani ezithinta imikhiqizo efanayo. Izindleko zokuchofoza zingaphansi kweukukhokha okukhokhelwayo.
i-Amazon ne-SEO value
Uma ibhizinisi liqala ukwandisa ekuthengiseni, kukhona amathuba okuba ukuthiimikhiqizo yabo izoqala ukuvela phezulu ku-Amazon's search ranking. Ngenxa yalokho, i-Google izothatha lezi zimfanelo eziphezulu. Ukusebenzisa umkhiqizoamagama angukhiye njengoba ithuluzi eliyinhloko lokuseshwa okuphilayo ku-Google lizoqondisa amakhasimende kwimikhiqizo yenkampani.
Ngezingcingo eziphilayo, nokushayela amakhasimende e-Amazon, abathengi bazoqaphela ukuthi i-Imikhiqizo eqinile ivela kumasayithi amaningana. Ikhuthaza ukuzethemba abathengi. Uma inkampani idayisa imikhiqizo yayo ngendlela efanele,bayoqiniseka ukuthi banikeza izibuyekezo ezinhle. Ukubukezwa kwezinkanyezi kusho okuningi kumakhasimende angafaneleki.
Kunezimboni eziningi eziphathelene nabahwebi ngaphambi kokuba bahlanganyele ne-Amazon:
Inganekwane 1:
i-Amazon ikhipha umkhiqizo ngaphandle kwesizathu. Akulona iqiniso njengoba isisekelo somkhiqizolithembele kumuntu wesithathu uma nje isebenza ngaphakathi kweziqondiso ze-Amazon.
Inganekwane 2:
I-Amazon ithatha ibhizinisi uma iqeda. Abasebenzi base-Amazon bacela abantu ukuthi bakhethephakathi kokuba umthengisi wemakethe noma umthengisi, kodwa isinqumo siphelele ngokuphelele kumuntu ohilelekile.
Inganekwane 3:
i-Amazon ihlukanisa phakathi nesitolo esivamile se-e-commerce. Kuyinto isitolo e-commerce ngeukucinga okuzakhelwe ngaphakathi futhi okuyigama eliyinhloko eliqhutshwa njenge-Google.
Isiphetho
Ukuthengisa ku-Amazon kuyisinqumo esisekelwe esinqumweni futhi usebenzise isilinganiso esifanele sokulawula.Izinhlu eziningi zikhona e-Amazon ngebhizinisi ukuthengisa nokuthola amakhasimende. Umnikazi unquma isu elihle kakhulu kubo.


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Iziphakamiso
Iziphakamiso
Phakamisa isihloko sombhalo othile noma esayithini yezingxoxo lapho umuntu eveza khona imibono yakhe.
Ukuphawula
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Ngiyafisa ukuthi sike sithi ukubheka kancane laphana kumdlalo kamabonakude ISIBAYA khona basiphethe isizulu kodwa babuye bangigeje kancane. Igama ilisahlezi emqondweni wami i-wheelchair bavele bathi isihlalo samasondo. Ungahumusha uthi kuleli gama?0
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test0
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Ngenxa yokuthi alikho igama lesiZulu laleli gama lesiNgisi indlela engcono ukuvele ulichaze esikubiza sithi 'paraphrase' ngesilungu. Le ncazelo engenhla iyadida ngoba ungathi baqonde isihlalo esenziwe ngamasondo. Mhlawumbe kungangcono ukusichaza uthi isihlalo esihamba ngamasondo okanye esinamasondo. Ubona kanjani?0
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Nelithi-"paraphrase" ngiyanxusa ukuba silichaze ngesiZulu ngokusho ukuthi "uyasho ngendlela ehlukile" noma "ukusho ngendlela ehlukile"0
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Kunjalo impela! Ukwengeza nje kulokhu okushoyo sisuke senzela ukucacisa uma sisebenzisa amagama ehlukile.0


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I-1. I-Lotus Flower tattoo nge butterfly ngemuva kwenza kube nombukiso omuhle
Amantombazane afana nomdwebo omuhle weLotus Flower ngemuva. Lo mdwebo we-tattoo ubanika ukubheka okuhle.
2. I-Lotus Flower tattoo ngemuva kwenza uletha ukubukeka okuthakazelisayo
Amantombazane agqoka ama-blouses angenamikhono athande ukuthola i-Lotus Flower tattoo ngemuva. Lokhu kwenza ukuba babonakale bekhangayo nakakhulu
I-3. I-Lotus Flower tattoo ngemuva kwenza intombazane ibonakale inhle kakhulu
Amantombazane anesikhumba somzimba obomvu nezinwele ezimnyama abathanda i-Lotus Flower tattoo ngemuva; lo mdwebo we-tattoo wenza ukuba babonakale behle futhi behle kakhulu
I-4. I-Lotus Flower tattoo ngakwesokunene inikeza amantombazane ukubukeka okukhangayo
Amantombazane, ikakhulukazi egqoke i-pantan emfushane kanye nemikhankaso emifushane, azohamba i-Lotus Flower tattoo emathangeni abo ukuze abenzele ukukhanga amadoda
I-5. I-Lotus Flower tattoo on the forearm kwenza intombazane ibonakale imnandi
Amantombazane abathanda i-tatus Flower tattoo engxenyeni yabo engezansi; lo mdwebo we-tattoo wenza ukuba babonakale beqhakazile
I-6. I-Lotus Flower tattoo engxenyeni engezansi iveza ukubukeka kwesifazane
Amantombazane afana nomdwebo omuhle weLotus Flower engxenyeni engezansi. Lo mdwebo we-tattoo uyathandeka.
I-7. Amantombazane aya ku-Tatus Flower tattoo engalweni yabo ukuze alethe ukubukeka kwawo okuhle.
Amantombazane abagqoke izintambo ezinemikhono emfushane azothanda ukuhamba nge-tatus Flower tattoo engalweni yabo ukuze banakekele abanye abantu futhi babanike ukubukeka okukhangayo.
I-8. Leli qho elikhanyayo le-Lotus Flower inkinobho yokuklama ukwenza amantombazane abonakale engathandeki
Amantombazane anezikhumba zomzimba okhanyayo azohamba kulolu hlobo olukhanyayo lwe-Lotus Flower inkinobho yokuklanywa, ngemuva, ukuze abonakale bebukeka bebuhlungu kakhulu
I-9. I-Lotus Flower tattoo ngemuva yenza ukubukeka okuthakazelisayo
Amantombazane aseBrown efaka izingubo ezingenamikhono bayothanda i-Lotus Flower tattoo ngemuva; lo mdwebo we-tattoo ubenza babonakale beqhosha futhi cute
I-10. I-tatus Flower tattoo ngemuva yenza amantombazane abe nokubukeka okumangalisayo
Ladies bathanda i-Lotus Flower tattoo ngemuva ukuze banikeze ukubukeka kwabo okumangalisayo.
I-11. Yenza i-tatto yaphezulu yeLotus Flower ngezinyawo ukuze iwubuke
Amantombazane enza i-tatus Flower tattoo emilenzeni ukuze abonise imilenze yawo futhi ayenze iphuzu lokukhanga
I-12. I-Lotus Flower tattoo ngemuva yenza intombazane ibonakale ipholile
Amantombazane ayathanda ukuba ne-Tatus Flower tattoo ngemuva; lo mdwebo we-tattoo wenza ukuba babonakale bemangalisa


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BATHA
kwindizanathi.
Kungenzeka ukuthi nami ngimnike ithuba ngivele sengidungeke ingqondo kodwa engikuzwile kungishiye nokukhulu ukungagculiseki. Ngeke saba namandla singabalaleli okutshela abaphathi bokhozi FM ukuthi kungcono basibophele kanjani isikimu sabo kodwa iqiniso kaliguquki - usbu ungumuntu wezinhlelo zezenkolo, hhayi oluyingxube njengalolu alwenza manje.
Lolu hlelo ungalufanisa phela nesidlo esaziwa ngo-7 colours njengoba luhlanganisa yonke into ekhona ngaphansi komthunzi wezokusakaza.
Ngelinye ilanga mhlawumbe ukhozi FM kuzomele lushintshe ukwenza ngoba nasebholeni kuyaziwa, kawukwazi ukuthi ungathatha ukhama Billiat obukhali ngokufaka amagoli uyomenza isitobha.
*Singayithokozela kakhulu neyakho imibono ngakho konke okuthinta ezemisakazo kule email engezansi nasezinkundleni zokuxhumana okutholakala kuzo umbhali. Instagram: @zowakha Facebook: Zowakha Mbatha
Twitter: @Zowakha zowakha@ilanganews.co.za


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Ilizwe leMelika lithi likhathazwa ngokwenzakala kwele Zimbabwe lapho okubotshwa abantu mahlayana kulandela ukhetho olwenziwe ngeviki ephelileyo.
UHeather Nauert, isikhulumeli sohlangothi lukahulumende olubona ngokudlelana lamanye amazwe olwe State Department, uthi kuyethusa okwenzakala eZimbabwe njengoba kulabantu abatshaywa ngamasotsha lamapholisa njalo lohulumende owephula ilungelo likazulu.
UNauert uthi abantu abathwele nzima yilabo abasekela amabandla aphikisa ele Zanu PF elinqobe kukhetho lolu kanye lomkhokheli walo uMnu. Emmerson Mnangagwa.
Uthi kumele kumiswe konke lokhu nguhulumende weZimbabwe njengoba kungavunyelwa kuhulumende omutsha okhokhelwa nguMnangagwa owasusa uMnu. Robert Mugabe esikhundleni nyakenye.
UNauert uthi, “Sihlutshwa njalo ngokwenziwe lilizwe leZambia elibisele uMnu. Tendai Biti eZimbabwe lobanje lokhu bekuvinjwe ngumthethwandaba. Lokhu kwephula inhliziyo ngoba ilizwe leZambia lagcina abantu abanengi okumangalisayo ngesikhathi abansundu belwisana labamhlophe ngesikhathi ilizwe lisaziwa ngokuthi yiRhodesia. Sizaxoxisana leziphathamandla zelizwe leZambia ngodaba lolu ukwenzela ukuthi sibone esingakwenza ngezivumelwano zethu labo kwezokudlelana kwethu.”
Uthi ilizwe leZimbabwe kumele libone ukuthi uBiti uphathwa ngemfanelo.
“Sifisa ukuthi inkokheli yakwele Zimbabwe igcine kahle uMnu. Biti ngokungakhahlanyezwa nguhulumende. Sesixoxe labamele ilizwe leZimbabwe ngapha eWashington DC sabazisa ukuthi akusiphathi kahle okwenzakala kuMnu. Biti.
“Ilizwe leZimbabwe belilethuba lokuthi lilungise konke okubahluphayo ngaphansi kukahulumende omutsha kodwa kukhanya engani ubudlwangudlwangu lobu buveza ukuthi uhulumende kahloniphi amalungelo kazulu njalo lesisekelo sombuso welizwe. Kusobala ukuthi konke lokhu okwenzakalayo ayisikho okufunakalayo ebantwini beZimbabwe.”
UMongameli Donald Trump usanda kusayina iziqondiso zomthetho weZimbabwe Democracy and Economic Recovery Amendment Bill, ukuthi kubengumthetho.
Iziqondiso lezi zikubeka sobala okumele kwenziwe lilizwe leZimbabwe nxa lifuna ukuba lokudlelana okuphakeme lelizwe leMelika.
Ele Melika lithi ilizwe leZimbabwe kumele lenze ukhetho olubalulekileyo njalo lihloniphe ilungelo likazulu.
Abantu abayisikhombisa babulewe ngamasotsha ngeviki ephelileyo ngesikhathi kulabantu abatshengisela emigwaqweni besola ukuphuza kokwethulwa kwempumela yokhetho yikhomishini yeZimbabwe Electoral Commission.


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Usgaqa ubuyela enkantolo
Sekunesikhathi engabonakali ebumnandini
LIYABUYELA enkantolo icala lomdansi wase-afrotainment osolwa ngokudlwengula intombazana eneminyaka engu-13 engumakhelwane wakhe.
Unhlanhla Chiliza (Sgaqa) waseLamontville, ethekwini, kulindeleke ukuba aphinde avele ngolwesihlanu oluzayo mhla ka-5 kumfumfu (October) enkantolo yemantshi yasethekwini.
Lo mdansi njengamanje ungaphandle ngebheyili ka-r5 000 ehambisana nemibandela yokuba angasondeli eduze kwesisulu futhi angaphumeli ngaphandle kwezwe.
Usgaqa udume kakhulu ngokudansela UDJ Tira notipcee. Esavela okokuqala enkantolo, wawaphika amacala abekwe wona. Selokhu ebekwe la macala akaze abonakale emphakathini esebenza nodj Tira noma notipcee njengoba ubaziwa esebenza nabo.
Okhulumela i-afrotainment, usenzo Shezi, utshele ILANGA Langesonto ukuthi usgaqa akakaze ame ukusebenza, wukuthi nje ubengabonakali emphakathini. “Ukhona sisebenza naye, uyasiza lapho okumele asize khona, akakaze ame emsebenzini.
"Njengoba sasishilo ukuthi sizomeseka kuze kube inkantolo imthola enecala, okwamanje ngeke sikwazi ukumlahla ngoba sisakholwa wukuthi umsulwa,” kusho usenzo.
Abaculi ababonakale enkantolo ngokwedlule, beyokweseka usgaqa, kubalwa udladla Mshunqisi, utipcee, idistruction Boyz, Amadada nabanye. Ngolwesihlanu kulindeleke ukuba baphinde baphume ngobuningi babo ukuyomeseka futhi.
KULINDELE ukuba aphinde avele enkantolo unhlanhla (Sgaqa) Chiliza ongumdansi odumile wase-afrotainment.


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13. Ukuqonda intando kaNkulunkulu phakathi kobunzima
UXiao Rui wasedolobheni iPanzhihua, isifundazwe saseSichuan
Lapho ngishumayela ivangeli ngahlangana nabaholi ababengenasineke ebeletha ubufakazi bamanga ukuba balwe baphazamise babize namaphoyisa. Lokhu kwaholela ekutheni labo ebengishumayela kubo bangazihluphi ukuba beze baxhumane nathi, nalabo ebebeqeda ukwamukela ivangeli bengakwazi ukuba nesibindi emsebenzini kaNkulunkulu. Lapho ngisebenza kanzima kepha imiphumela ingemihle, ngacabanga: Umsebenzi wevangeli unzima ukuwenza. Bekuzoba kuhle ukuba uNkulunkulu uveze izimangaliso ezithile bese ejezisa labo abafakaza ngamanga kanye nalabo abamzibayo impela uNkulunkulu ukuba avele kulabo abakhohlisiwe. Manje ubungenziwe ngokushesha umsebenzi kaNkulunkulu? Bekungeke kube nzima kangaka kithi ukushumayela ivangeli…. Kungakho lelithemba lafika enhliziyweni yami njalo uma ngihlangabezana nalezi zinhlobo zobunzima. Kamuva, ngabona imibhalo enobufakazi mayelana nezibonelo zokujezisa futhi ngesikhathi sokuhlanganyela ngaba nobufakazi bezinye izimpawu zikaNkulunkulu nezimangaliso, ngabe sengijabula kakhulu enhliziyweni yami. Ngethemba kakhulu nokuthi uNkulunkulu uzokwenza ezinye izinto ezingxenyeni engisebenze kuzo ukuze indida yevangeli lethu izoxazululwa masinyane. Kepha-ke nakuba bengithemba kangakanani, angizange ngibone uNkulunkulu enza izimangaliso lapha noma ejezisa abantu. Laba ababengenasineke babelokhu bemziba uNkulunkulu, nobunzima emsebenzini wokuvangela babusebukhulu Ngaba nomuzwa ongemuhle ngalokhu: Kungani uNkulunkulu engasivuleli indlela? Kungenzeka yini ukuthi ukukholwa kwethu akwenele?
Kamuva, ngesikhathi sami semikhuleko ngabona lamazwi kaNkulunkulu: “Uma uNkulunkulu ubengenza izimpawu nezigameko ezingejwayelekile, ngaphandle kokwenza noma yimuphi umsebenzi omningi, ubengavele aqalekise umuntu athi lowo muntu akafe, lowo muntu avele afe khona lapho, obekuyokwenza wonke umuntu akholwe; kodwa lokho bekungeke kuyifeze inhloso kaNkulunkulu yokuba yinyama. Uma uNkulunkulu ubengakwenza ngempela lokhu, isintu besingeke sikwazi, ngemiqondo yaso, ukukholelwa ebukhoneni baKhe, besingeke sikholwe ngokweqiniso futhi besingadidanisa udeveli noNkulunkulu. Okubaluleke nakakhulu, isintu besingeke sisazi isimo sikaNkulunkulu: lokhu akuyona enye ingxenye yencazelo kaNkulunkulu esenyameni? Uma isintu singenamandla okwazi uNkulunkulu, kusho ukuthi-ke uyohlala enguNkulunkulu esizakhele sona emiqondweni yaso, uNkulunkulu wezinto ezingaphezulu kwemvelo, olawula izinto emhlabeni wabantu. Ngeke yini lokhu kube yisibonelo semidlinzo elawula umuntu? Noma, ukukubeka ngendlela esobala lokhu, kungeke kusho ukuthi uSathane, udeveli, nguye olawulayo? “Yini ngithi ngibuyisela kimi amandla aMi? Kungani ngithi ukuba senyameni kunezincazelo eziningi kakhulu?” Ngomzuzu uNkulunkulu eba yinyama, yilesi sikhathi ethatha amandla aKhe; yingale nkathi ubunkulunkulu bakhe buphumela obala ukwenza umsebenzi waKhe ngokuqondile. Inyathelo ngenyathelo, wonke umuntu uya ngokuya emazi uNkulunkulu wokoqobo, kuthi ngenxa yalokhu, indawo ebihleli uSathane enhliziyweni yomuntu iqedwe ngokuphelele ngenkathi indawo kaNkulunkulu ikhula” (“Ukuhunyushwa Kwezwi Lesithupha” kwethi Izwi Livela Lisenyameni). Lapho ngizama ukuqonda amazwi kaNkulunkulu, inhliziyo yami masinyane yachachamba: Kwavela ukuthi inhloso yomsebenzi kaNkulunkulu enyameni akusikho ukusebenzisa igunya Lakhe ukwesabisa abantu ekutheni balalele, kepha ukuba aveze ubunjalo bakhe kubantu ngomsebenzi nangamazwi, futhi ngalokhu kususwe isithombe sikaNkulunkulu esisenhliziyweni yomuntu ombaxambili. Kuwukuvumela ukuba abantu basuse izibopho zemicabango yabo, baqonde ngokweqiniso imvelo kaNkulunkulu nomsebenzi, ukuvumela abantu ukuba babe neqiniso nokwehlukanisa, bese benqoba futhi bazuze. Ngenkathi Yomthetho, uNkulunkulu waveza izimangaliso eziningi ku-Israyeli ajezisa abaningi balabo abamziba Yena, kepha u-Israyeli nalapho awumbonanga uNkulunkulu kwase kuthi ekugcineni bayofela ehlane. Ngenkathi Yomusa, uNkulunkulu futhi waveza izimpawu nezimangaliso ezininginingi phakathi kwamaJuda, kepha baqhubeka bambethela ephila ngoba bengambonanga Yena. Konke lokhu kusho ukuthi izimpawu nezimangaliso zikaNkulunkulu zingabethusa abantu okwesikhashana, kepha azizona izisekelo zokukholwa kwabo kuNkulunkulu. Nakuba, ngimlandele uNkulunkulu kuze kube manje, angikaze ngibe nokuwuqonda umongo kaNkulunkulu futhi ngiye ngaqonda kancane imigomo nokubaluleka komsebenzi kaNkulunkulu enyameni. Ngisalokhu ngikholelwa egunyeni lakhe nokuthi noma ngabe ubani oziba uNkulunkulu uyakujeziswa, ngakho ngilokhu ngifunile ngenhliziyo yami yonke ukubona izimpawu nezimangaliso zikaNkulunkulu. Loluhlobo lokukholwa alufani yini nolwabaFarisi, ukuphila phakathi kwesikhala, ngikholwa kuNkulunkulu ongaphezu kwemvelo lapho ngiziba uNkulunkulu wezinto eziphathekayo? Uma ukumfuna kwami uNkulunkulu kuqhubeke ngalendlela ngingafaniseka kanjani noNkulunkulu weqiniso? Bekuyingozi ngokweqiniso! Emveni kwalokho ngabona kaningi amazwi kaNkulunkulu: “Kunzima kakhulu kuNkulunkulu ukwenza umsebenzi Wakhe ezweni likadrako omkhulu obomvu, kodwa kungenxa yobunzima obunjalo lapho uNkulunkulu enza izigaba zomsebenzi Wakhe ziveze ubuhlakani Bakhe nemisebenzi emangalisayo. UNkulunkulu uthatha leli thuba ukuphelelisa leli qembu labantu. Ngenxa yokuhlupheka kwabantu, izinga labo, nesimo sabantu esinobusathane kulo mhlaba ongahlanzekile, uNkulunkulu wenza umsebenzi Wakhe wokuhlanza nokunqoba ukuze kulokhu azuze inkazimulo azuze nalabo abafakaza ngezenzo Zakhe. Lokhu kungukubaluleka kwakho konke ukuzidela kukaNkulunkulu ngenxa yaleli qembu labantu. Okusho ukuthi, uNkulunkulu wenza umsebenzi wokunqoba ngalabo abamphikisayo. Ngakho-ke, ukwenza kanjena kuphela okugqamisa amandla amakhulu kaNkulunkulu. … Lokhu kufana nje nasesigabeni somsebenzi kaJesu; wayengakhazimuliswa kuphela phakathi kwalabo baFarisi ababemhlupha. Uma kwakungekhona ukuhlushwa nokukhashelwa nguJudasi, uJesu wayengasoze abe yinhlekisa noma athukwe, ngisho nokubethelwa imbala, futhi ngabe akazange athole inkazimulo” (“Ngabe Umsebenzi kaNkulunkulu Ulula Njengoba Umuntu Ecabanga?” kwethi Izwi Livela Lisenyameni). Ngalesisikhathi ukusuka emazwini kaNkulunkulu ngase ngazi kakhulu ukuthi noma ngabe wenza msebenzi muni uNkulunkulu, konke kunencazelo. Uma eqeda umsebenzi oveza izimangaliso ekhulula ukujezisa okuthile, kunencazo, kunemigomo Uma engawuqedi umsebenzi wokwambula izimangaliso noma ekhulula ukujezisa, kunencazelo, kunemigomo. Uma engaqedi umsebenzi wokwambula izimangaliso noma akhiphe izijeziso, kobe siqukethe kakhulu ubuhlakani bukaNkulunkulu Manje, uNkulunkulu akasebenzisi igunya Lakhe ukususa labo abaletha ubufakazi obungamanga noma labo abamziba ngokwempela; kunokuningi kwentando enhle kaNkulunkulu. UNkulunkulu usebenzisa lobubunzima kusivumela ukuba sinambithe ubunzima bomsebenzi Wakhe, ukusivumela ukuba sibone ngamehlo ethu intando Yakhe ukusindisa umuntu ngendlela enkulu kakhulu engenzeka, ngaleyondlela sibona ubumnene nobuhle bukaNkulunkulu. UNkulunkulu ubuye asebenzise lobubnzima ukuba aveze isiqiniseko ngabantu abenza okuhle noma okubi, bese kuthi ekugcineni abese ebapha isiphetho esifanele ukuze sibe nesiqiniseko esiphelele ukuba sibone ukulunga nobungcwele bukaNkulunkulu. Ngaphezu kwalokho, uNkulunkulu usebenzisa lobubunzima ukwambula ukuthi ngeswele iqiniso lombono, nokuthi ngokwemvelo ngiyavilapha, ngiyesaba, angazi futhi nginenzondo nanokuthi ngokuhlupheka kwami, imizamo yami, nokusebenzisana noNkulunkulu uzobeka phezu kwethu ukukwazi ukwehlukanisa imimoya, isibindi, uthando, ukuhlakanipha, nokukhuthazela, naphezu kwalokho uzosipha iqiniso lomsebenzi kaNkulunkulu, ngalokho asiphelelise, asizuze. Umsebenzi kaNkulunkulu uhlakaniphile ngokweqiniso, uyamangalisa! Nokho ke angiboni nhlobo- anginakuqonda ngokubaluleka komsebenzi kaNkulunkulu nezinhloso Zakhe zinhle. Engikusabayo nje ukuhlupheka okusenyameni kanti angizimisele ukusebenzisana noNkulunkulu. Ngokweqiniso ngiyikholwa elingawenzi kahle umsebenzi futhi ngithokozela ukuba ntofontofo. Ngiyabonga ukwambulwa kwamazwi kaNkulunkulu okwanginika ukuba ngaziswe ngenhloso nobuhlakani emsebenzini kaNkulunkulu enyameni nokungivumele ukuba ngibone ukuthi ukukholwa kwami kuNkulunkulu kwakungukuphila ezeni, nokuthi ukungamazisi uNkulunkulu kuyingozi! Ukusuka ngalolu suku kuya phambili, ngizimisele ukuzihlomisa ngeqiniso lombono, ukuba ngibe umuntu owazisa umsebenzi kaNkulunkulu nemvelo Yakhe, nokuphatha ngokweqiniso ukulangazelela ukuhlupheka, ukwenza umsebenzi wami ngamandla onke ukuze ngiduduze inhliziyo kaNkulunkulu.


text:
Ngakhula ingaziwa lento ekuthiwa yiclitoris.
Abanye bayibiza ngobhontshisi wesitho sangasese somuntu wesifazane.
Kodwa, angilizwisisi kahe leligama elithi ‘bhontshisi’, sengathi iwukudla ekumele kuhlafunwe.
Noma nje mhlawumbe ukuthi angilijwayele; so ke ngisebenzisa leli elithi clitoris.
Ngisakhula ucansi lwaluyinto egxile kakhulu ngokwenzeka ngaphakathi kowesifazane.
Angisho ukuthi abesilisa babengazami ngokwanele ukuyivusa imizwa;
kodwa, ngenxa yokuthi lwalungekho ulwazi lweclitoris,
owesifazane wayengayitholi yonke into umDali ayembekele yona kuleyondawo.
iClitoris iyisimanga bafowethu. Sicela ningayesabi, ningayinqeni.
Okukuqala nje, uma ufuna ukuthi ngichame, nomi angithi ngibe neorgasm, kuzofanele uzijwayeze lento encanyana le.
Uma ungayazi ukuthi ikuphi iclit— ilendawo engenhla kwembotshana yokuchama kowesifazane.
Awafani ke amaclit, amanye asobala ngenxa yokuthi aphakeme, yize kuthiwa ubhontshisi.
Amanye avuka abonakale uma owesifazane ese-on.
Ungathinti imbotshana leyokuchama udideke, iclit ingenhla, so muthinta thinte lapho ngomunwe, nomangolwimi.
Nawe muntu wesifazane, musa ukusaba ukuyazi inkomo yakho ukuthi amabhathini ayo akuphi.
Zijwayeze ukuzithinta kuleyondawo, ubuze futhi nakwabanye khona uzoyazi into yakho ukuthi isebenza kanjani.
Ngisho kuthiwa awukaze uyifune, noma uyibone, uyayazi iclit yakho.
Uyazi ngani? Uyazi ngoba yileyondawo enkomeni yakho ethi uma uqhaneyelwe kube engazuthi iyaqina
noma engathi iyafutha futha.
Ngingasho nje straight ukuthi i-most yabesifazane abazufika kuleyondawo (orgasm) uma iclit yabo ingadlaliswa kwi-sex.
Ukungihlokoloza ngomunwe kumnandi yebo, kodwa akuve kupholile umakungahambisani nokutofozwa nokukhothwa kweclitoris.
Ayikho ento emnandi njengokukhothwa iclit.
Ngike ngabona ukuthi abantu besilisa abangayazi indima edlalwa yiClit bakukhotha inkomo as if bakhotha uice-cream.
Baloku nje bekhothile, waphu waphu waphu, kanti hayibo, kufanele bakhothe ngobuchwepheshe.
Ulwimi lwakho malucije okomcibisholo, ubese uqonda ngqo kwiClit.
Kodwa phela, ukucija kolwimi akusho ukuthi maluberough.
iClit ifana nepipi; kodwa isensitive ngaphezulu kwalo. Yebo yiqiniso lelo.
Ngoba phela ipipi limbozwe yisikhumba; kodwa iclit inje nezinye izinyama zenkomo ezingamboziwe.
iClit iyinyama esensitive, ethambile, ngakho ke, yikhothe njenge mbali engabuna kalula uma uyicindezela kakhulu.
Yikhothe ngobunono nesineke, ayikho into eyisidina njengomuntu othi xhapha xhapa ngamathe nje enkomeni yakho.
As a rule, the gentler you go, the better.
IClit, iyona nkinobho ebasa umlilo ngaphakathi.
Ngiyabakhuthaza abesimame ukuthi bazijwayeze namaclit abo.
Yithinte inkomo, uyithole leyondawo, ubese uyazitofoza ngokwakho khona uzokwazi ukuthi mhla unowakwakho, umkhombe indlela.


text:
I-Masisizane Service Centre yinkulisa (day care) yabantu abadala kanye nabantwana abayizintandane (pensioners and orphans). Leliziko lasungulwa nguNkosikazi Bophela eminyakeni engama-58 eyedlule, elisunguliswa usizi ayelubona lubhekene nabantu abadala bangalesasikhathi uma beyohola impesheli lapho babebhuqwa ngamakhaza asekuseni behleli esidlangalaleni. Ngaphandle kokunakekela abantu abadala kanye nabantwana abayimitshingo ubethwa ngubani, iMasisizane Service Centre iphinde ifundise, yeluleke, futhi icijise izaguga kanye namakhehla ngamakhono anhlobonhlobo, kuwona esingabala ukuzivocavoca, ukwenza imisebenzi yezandla, ukuzisebenza, ukubhala njalo njalo. Leliziko elizinze eNanda lizishintshe kakhulu izimpilo zabantu, kusukela kwabancane kuya kwabadala. Lapha kusizwa wonke umuntu, akukhothwe phela emasini.
U-Sihle Mkhamisa ngokuncedisana noPhindile Chiliza babe nethuba lengqayizivele lokubuza ngeMasisizane Service Centre kumqali nomsunguli walo, intombendala uNkk Bophela kwi-interview ekhethekileyo mhla ziyi-8 Okthoba 2013, ehambe kanje:
Sihle Mkhamisa (SM): Ngicela usiphe amagama obizwa ngawo.
Mrs Bophela (MB): Igama lami ngiwuMrs Rita Bophela.
SM: Ngicela uthi ukungikhela phezulu ngeMasisizane Service Centre.
MB: I-Masisizane i-
Daycare centre yabantu abadala, abafika ekuseni bahambe ntambama. I-Masisizane yaqalwa imina. Ngathi ngihamba ngiya emsebenzini, ngisasebenza, ngabona abantu abadala nehleli bothe umlilo, kubanda, kubanda, kubanda. Inhliziyo yami yaphatheka kabuhlungu. Then I decided that I’d rather get help, ngithole usizo, uxhaso, ngakhe indlu lapho bezoholela khona i-pension khona la kule Centre.
SM: Njengoba ukwakha leliziko kwakube ngumbono wakho. Ingabe amandla okuthi umbono wakho ugcine usuphumelela wawathathaphi? Wathola uxhaso noma kwaba izithukuthuku zakho?
MB: Kwaba umbono wami ngihamba ngedwa. Nokusunguleka kwalendawo kwaba semandleni ami. Kwakungabo-July kanje, kubanda. Ngasengibona lombono lo, ngasengizama ke manje ukuthi ngiqoqe abantu, abasesontweni abanye, kanti abanye abomphakathi. Nganxusa ukuba siqoqane sizobonisana ngalombono wami. Abantu abadala engasebenza nabo.
SM: Manje izidingongqangi zokuqhubeka nomsebenzi nizithola kuphi? Ingabe kukhona abanixhasa ngazo noma niyazihlanganisela?
MB: Saqale sazenzela ngokwethu isikhathi eside singaxhaswe muntu. Kuhambe kwahamba singaxhaswe muntu. Saze sezwa ukuthi ukhona u-Social Development oyaye axhase izinhlangane ezinje ngalezi. Sabe sesithola i-funding khona lapho on a monthly base khona sizokwazi ukuthi sithenge i-material yokuthunga.ngoba siyathunga. Sithenge –material yokwenza amakhandlela namacansi nayo yonke into ephathelene nomsebenzi wezandla. (uzozibona zonke lezi zinto khona lapha.ngisazokukhombisa.). Selilonke, i-funding siyithola kwa-Social Development. Akhona namanye ama-funders (
shame) nkosi yami, asisizayo xa sicelile. Kuyenzeka sibhale incwadi sicele usizo lwawo. Basisize financially, basisize nge- material, abanye basisize nangezingubo zokugqoka sinikeze ogogo kanye nabantu abaswele kulendawo.
Phindile Chiliza (PC): Bengisacela ukubuza weGogo le-Foundation wayisungula ngamuphi unyaka?
MB: Ngayiqala ngo 1955. Kodwa singekakhi. Ukuyakha lokhu sikuqale ngaboma-1968/69, ukuba kubekhona i-buliding.
But we only had two-room builds then, sabe sesiyi- extend(a) sakha 1, 2, 3 rooms kanye nama- toilet.
SM: Ngabe akhona amanye amalungu obambisene nawo njengamanje,noma uwena kuphela ongumphathi walendawo?
MB:
I got a Committee that I work with. Iyona esibonisana nayo ukuze sikwazi ukuqhubekela phambili. La kulelicala elilana ( ekhomba) icala le-HIV/AIDS. Lapho kukhona amahovisi ama- orphans asizakala ngokuthi athole uxhaso ngokwama food parcels, siwanikeze nama- uniforms okuya esikoleni.Ngamaholidi bayeza ke lana, ama- orphans eza lana, sizowafundisa okuningi. Sicele umuntu from somewhere okwazi ukufundisa abantwana,eze azofundisa lezi zingane.
SM: Ingabe ogogo nabantwana niyakwazi ukuthi nibaluleke ngokomqondo ningenelele nasezingingeni zabo nibancede ekubhekaneni nazo, noma nigcina ngalama-services osuwabalule ngenhla kuphela?
MB: Konke lokho siyakwenza. Okokuqala nje, uma ugogo eqhamuka ekhaya usuke umsusa kwenye inkinga: kanti mhlawumbe akadli kahle, mhlawumbe uhlushwa zingane zakhe, mhlawumbe ufuna i-
company lapho azohlala axoxe nabanye ogogo. Ungababona ukuthi ba-happy kangakanani uma beze lapha eMasisizane. Lapha sibafundisa ukusebenzisa izandla zabo. Sibenza bazibone ukuthi nabo bangabantu. (uyayibona le nto engiyishoyo?). Abazizwa bevaleleke ngaphandle. Ngisho noma ehamba ngenduku, edondolozela siyamtholela into ezomthokozisa, naye azizwe ephila.
Njalo ekuseni i-Quantum liyabalanda libalethe lapha, bafike basebenze. Bayajima futhi, bakhahlele amabhola futhi. Sibenzisa konke okwenziwa ngabantu.
SM: Nagbe oGogo beza yonke imihla lapha noma kunezinsuku ezithile abangazingeni?
MB: Empeleni beza izinsuku ezingu-5 evikini. Kodwa kukhona izinsuku abangazizi, kodwa umthetho uthi mabeze izinsuku eziwu-5. Khona akuthathi langa lonke actually.
It almost half a day belana,ngoba they cannot concentrate all day long ngoba, sebebadala.
SM: Ingabe niyabafundisa ukuthi bakwazi ukufunda nokuzibhalela?
MB: Yebo. I-ABET sinayo khona la. Bafike lana bengakaze baye esikoleni, kodwa sebeyakwazi ukuzikhiphela imali emshini manje, bachofoze kuphume imali ngale koskusizwa umuntu. Sebeyakwazi ukubhala, ukufunda nokisayinda izincwadi, nanoma bengakwazi ukubhala amanye amagama, kodwa sebeyakwazi ukubhala
since befunde la.
SM: Lokho nikwenza ngoncedo lukabani? Ingabe ninabo othisha ababufundele ubuthishela noma nisebenzisa ulwazi lwenu eninalo?
MB: Yebo sinaye uthisha wethu lana okufundele.uyena ofundisa u-ABET lana. Kukhona no-
Coach obajimisayo abenzize ama- exercises, baye bafike nabanye bangaphandle bazolekelela, kwenziwe ama -games kanjalo.
SM: Ingabe abasebenzi bakho baqashwe ngokugcwele noma bayakuncedisa nje ngaphandle kwenkokhelo?
MB:
On our side la, sinama- caregivers. Ama- caregivers ahamba aye emakhaya kulabo bantu abangakwazi ukuzizela lana. Bayahamba ( caregivers) baye emakhaya bafike babheke izidingo zabo ogogo. Kuthi lowo ogulayo bamphelezele baye e- Clinic, bamgeze ongakwazi ukuzigeza, bamhlanzele indlu yakhe, bamenzele konke angakwazi ukuzenzela khona.
Ngale, sinamanye ama- caregivers anakekela abantwana ( orphans), anakekela namakhaya angenakho ukudla, babanikeze ama- food parcels, on a monthly basis, abhale phansi. Until untwana aze athole i- grant (social/ child support). Baphinde babasize ukuze bathole i- grant okanye i- pension.
SM: Ingabe ninawo amanye amagatsha eMasisizane kwezinye izindawo?
MB: Cha, kuphela kwalona okwamanje.
But I would love to extend it (Masisizane), iye nakwezinye izindawo. Okwamanje sisabanjezelwe yi- financial resources, ayikakobi right kahle hle. Kodwa uma siyithola imali singakwazi ukuyokwakha kwenye indawo. Siye kubantu-ke manje, hhayi ukuthi abantu beze kuthina njengoba benza njena. But due to finances we cannot afford that, as yet.
SM: Lemikhiqizo eniyenza lapha ekhaya nenza kanjani ukuthi ifinyelele kubantu? Ingabe bavumelekile abangathanda ukuyithenga?
MB: Yebo, siyabamema bazobuka nge-
Display Day, sikhe nezitshalo ( spinach, poatatoes, carrots etc) engadini bathenge. Nabo ogogo bayathenga uma sebegoduka. Bafike bapheke ukudla oku -‘fresh’ from the garden.’
SM: Obani abalimayo engadini nabayinakekelayo?
MB: Yibona ogogo. Bonke labo abasakwazi ukusebenza bazifikela mathupha engadini. Bakhona-ke nabo baba abafike basize lapha nalaphaya njengokuchelela nje kanje.
SM: Bukhona mhlawumbe ubuchwepheshe besimanjemanje enibusebenzisayo ekwenzeni imikhiqizo yenu kanye nasekusebenzeni nje kukonke?
MB:
No, we use what they can use at home. Asiyisebenzisi i- equipment abangenayo emakhaya. Phela sibaqeqeshela nokuthi bafike bazisebenze nasemakhaya. Siyabanikeza nembewu bafike batshale emakhaya.
SM: Njengomuntu osebenza ngabantu, ngabe eyiphi inselelo eniyaye nibhekane nayo?
MB:
It is none other than finacial resources. Imali ivele iphelele esandleni ingekaziqedi izidingo, kanti ne-stuff kufanele sande njengoba sikhula usuku nosuku nje isibalo sogogo abasijoyinayo.
SM: Linjani isasasa lophakathi ngeMasisizane?
MB: Umphakathi useseka kakhulu
. We invite them kwi- AGM esiba nayo lapho kuza wonke umphakathi uzobona ukithi senzani la. Sibe sesimema bonke ogogo baseNanda namaphethelo. Sisebenzisana kahle nomphakathi, uyasivakashela. Nathi siyaye siphume siye kuwona, ngisho nakwamanye ama- old age home nama daycare.
SM: esiphi isifisoonaso ngeMasisizane Service Centre?
MB: Isifiso sami ukuthi iMasisizane ikhule ifinyelele kuzona zonke izindawo, nalaba abancane bathathe inxaxheba ekuyikhuliseni. Phela imina engimdala kunabo bonke.Iningi labo ngayiqala lingekazalwa.
SM: Ngaphambi kokuthi iMasisizane ibe kulesi sakhiwo, yayiqale yaba kuphi?
MB: Ukwakhiwa kweMasisizane kulendawo kwakube yi-
Vision yomfundisi waleli sonto ( ekhomba), yena owayefuna abantu abawomama babe nento abayenzayo, wabe esengipha lendawo esokuzwa i- vision yami. Kodwa ingekabibikho lendawo, iMasisizane yaqala yasebenzela ngaphansi kwesihlahla, sihlala phansi kwesihlahla uma lingani izulu. Sasuka lapho sayongena eCathulani Creche sisebenzisa igaraji lakhona. And thereafter, ngashiya lapho, ngazoqalala lapha. Lendawo ngayakha ngisizwa umphakathi, zange ngiqashe muntu.
SM: Ingabe ikhona imizamo okanye izinhlelo ezenziwa iMasisizane ekunqandeni ubugebengu nokuba uvanzi entsheni yakulendawo?
MB: Abantwana bayeza lapha bazosiza, ikakhulu uma kuvalwe izikole. Siphinde sibafundise nokuningi nje okumayelana nempilo. Siyabatshela nge-
drug abuse, nange teenage pregnancy siyabatshela ngayo.
SM: Njengoba abantu abadala bengabantu abahleli bebuthakathaka bengenampilo, ingabe ninabo odokaotela okanye abafundele ukubhekana ngqo nempilo yabogogo babanike namakhambi?
MB: Cha, asinawo ama-
health practitioners, kepha sisebenzisa nayiya i- clinic yaseNanda. It’s just a few minutes walk. Beside, I am a Nurse by Profession. Ngangiwu- Nurse esibhedlela e-McCord for 35 years, nga retire, ngase ngiqala lomsebenzi, ngakho-ke uma isimo sikagogo singesibi kakhulu ngiyakwazi ukumnceda. So I can see umuntu ogulayo engekasho ukuthi ‘ngiyagula’.
SM: Ingabe izivakashi zakwezinye izindawo nakwamanye amazwe (tourists) ziyafika lapha ekhaya ukuzothenga imikhiqizo yenu?
MB: Yebo ziyafika. Kuyenzeka zisale sezidlula lapha mhlawumbe kade ziye lana eNanda Seminary okanye laphana kwaShembe (Ebuhleni). (nakhuya lana eduze). Zifike zithenge futhi. Ezinye zifika
and donate whatever they can donate.
PC: Mina ngicela ukubuza, ingabe niyiqinisekisa kanjani i-safety yogogo?
MB: Bonke ogogo, ngisho nabangeyona ingxenye yeMasisizane siyabavakashela emakhaya siyobaona izimo abahlala phansi kwazo. Uma sithola ukuthi uhlukumezekile, sibe sesimfunela uncedo ukuqinisekisa ukuphepha kwakhe. Ngalapho asikhethi phela emasini. IMasisizane ngeyawo wonke umuntu ophila emiphakathini esiyakhele.
SM: Uthini ngalabo abasebenzisa izinhlangano ukuzenzela inzuzo ngabodwana kunokunceda abantu?
MB: UHulumeni indlela ayenzayo kubantu is not that easy. Kodwa kunina lokhu kwafika njenge
initiative, I was not looking for gain anyways. Mina ngangidabukela laba bantu ebabenethwa yimvula ngithi mangibakhele umpheme abazokhusela kuwona uma bezohola. Kuqala i- pension yayiholelwa lana. Ngaphambi kokuba isiswe isiwe kwenye indawo.kodwa babeholela khona lana. Mina ngibe ngibenzela itiye while belinde i- pension yabo. That is love. L ove that you give to people that you don’t even know. That is the exercise that I’m doing, and I want to ensure it that I do not just do it only with a friend or a relative ukuzijabulisa, uzijabulisa nomuntu ongamazi.
SM: Ungaluthatha lelolulwazi onalo ulunike omunye umuntu ukuba alusebenzisele ukuzizuzisa yena, hhayi wena?
MB:
I use all I have. Uma une initiative yokuqala into yakho eceleni, I go there and help you to start it. Ngisho noseyiqalile, I go there to supervise ukuthi ihamba kahle yini, bese ngimcobelela ngolwazi lokuthi ikhule, ingashabalali some few months down the line. I would like to be an example endaweni, ngoba mina ngashadela khona la. I do not belong to anywhere, Iam from the Cape. Ngakho impilo engiyiphilayo kufanele ukuthi ngiyazi ukuthi ngisiza abantu baphi, kunokuthi usize umuntu ngoba umazi.
And another thing, uma uvakashela umuntu owenza umsebenzi ofana nowakho, uyam- invite naye azobona owakho. Awufuneki umona.
SM: Eziphi ezinye izinhlelo mayelana nezimpilo zabantu eniyaye nizisingathe lapha eMasisizane?
SM: Siyaye sibungaze usuku lwamasiko. Ngisho noma eliphi isiko siyahlangana lapha sijabule. Ngisho nabandla ezenkolo ahlukene nawo ayeza lapha, uShembe uyafika lana,iZayoni nazo ziyafika nazo zonke ezenkolo ongazicabanga. Phela singabantu sikhonza iNkosi eyodwa, ngakho angisiboni isidingo sama-division mina.
SM/PC: Gogo, sibonga kakhulu ngesikhathi sakho. Sikufisela inqubekela phambili emsebenzini wakho omuhle kangaka owenzayo.
MB: Kubonga mina zingane zami. Inkosi inibusise.
Cindezela lapha:
Usuku : 08 kuMfumfu 2013 eMasisizane Service Centre, eNanda
* * *


text:
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Tips On How To Effectively Use Article Marketing
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XI. Umuntu Kufanele Aqonde Ngokucacile Iphuzu Leqiniso Mayelana Nobudlelwane Phakathi kukaNkulunkulu neBhayibheli
2. Umhlaba okholwayo ukholwa ukuthi yonke imibhalo inikezwe ngokufunzelelwa nguNkulunkulu nokuthi konke kungamazwi kaNkulunkulu; ingabe umuntu kufanele ahlaluke kanjani lesi sitatimende?
Amazwi KaNkulunkulu Abalulekile:
Akuyona yonke into eseBhayibhelini engumbhalo wamazwi akhulunywa nguNkulunkulu mathupha. IBhayibheli lethula izigaba ezimbili zomsebenzi kaNkulunkulu waphambilini, ingxenye eyodwa ingumbhalo ngokubikezela kwabaphrofethi, enye ingxenye yilokho abantu abadlule kukho kanye nolwazi olubhalwe ngabantu abebesetshenziswa nguNkulunkulu ngesikhathi sonke sezinkathi. Izinto abantu abadlula kuzo ziyangcoliswa imibono nolwazi lwabantu, lokhu okungenakugwemeka. Ezincwadini eziningi zeBhayibheli kunemibono yabantu, ukubandlulula kwabantu, kanye nezincazelo zabantu ezingenangqondo. Impela, ubuningi bamazwi bungumphumela wokukhanyiselwa nokukhanyisa koMoya oNgcwele, futhi ayizincazelo ezifanele—nokho kungeke kwashiwo ukuthi awukuvezwa kweqiniso okuqondile ngokuphelele. Imibono yawo kwezinye izinto imane iwulwazi lwalokho abantu abadlule kukho mathupha, noma ukukhanyiselwa nguMoya oNgcwele. Ukubikezela kwabaphrofethi kwabe kuyalwe nguNkulunkulu mathupha: Iziphrofetho zika-Isaya, uDaniyeli, u-Ezra, uJeremiya, kanye noHezekeli zavela emiyalelweni eyayisuka oMoyeni oNgcwele ngqo, la bantu babengabaphrofethi, babenikwe uMoya wokuphrofetha, bonke babengabaphrofethi baseTestamenteni Elidala. Ngesikhathi seNkathi Yomthetho laba bantu, ababethole ukuphefumulelwa nguJehova, bakhuluma iziphrofetho eziningi, ababeziyalwe nguJehova.
kwesithi “Mayelana neBhayibheli (3)” encwadini ethi Izwi Livela Lisenyameni
NgeNkathi Yomthetho weTestamente Elidala, inani eliningi labaprofethi abamiswa nguJehova bamprofethela, banikeza imiyalelo, ezizwaneni nezizwe ezihlukahlukene, futhi babikezela umsebenzi uJehova abe ezowenza. Laba bantu ababemisiwe bonke babenikwe uMoya wokuprofetha nguJehova: Babekwazi ukubona imibono evela kuJehova, nokuzwa izwi Lakhe, ngakho bagqugquzelwa Nguyena futhi babhala ngokuprofetha. Umsebenzi abawenza wawuveza izwi likaJehova, kwabe kungumsebenzi wokuprofetha ababewenzela uJehova, futhi umsebenzi kaJehova ngaleso sikhathi kwabe kumane kuwukuqondisa abantu ngokusebenzisa uMoya. Akazange athathe isimo senyama, futhi abantu abazange babubone ubuso Bakhe nakancane. Ngakho, wamisa abaprofethi abaningi ukuze benze umsebenzi Wakhe, futhi wabanika imibiko abayidlulisela kuzo zonke izizwe nezizalo zakwa-Israyeli. Umsebenzi wabo kwabe kuwukuprofetha, futhi abanye babhala imiyalelo kaJehova kubo ukuze bakhombise abanye. UJehova wabamisa laba bantu ukuze baprofethe, babikezele umsebenzi wangesikhathi esizayo noma umsebenzi owawusadinga ukwenziwa ngaleso sikhathi, ukuze abantu babone ubuhle obumangalisayo nobuhlakani bukaJehova. Lezi zincwadi zokuprofetha zazihlukile nokho kunezinye izincwadi zeBhayibheli; zabe zingamazwi ayekhulunywe noma ebhalwe yilabo ababekade benikwe uMoya wokuprofetha—yilabo ababethole imibono noma izwi elivela kuJehova. Ngaphandle kwezincwadi zokuprofetha, yonke into eTestamenteni Elidala imibhalo ebhalwe ngabantu emuva kokuthi uJehova wayeseqedile umsebenzi Wakhe. Lezi zincwadi ngeke zikwazi ukumela ukubikezela okwakhulunywa ngabaprofethi njengoba uGenesise no-Eksodusi bengeke baqhathaniswa neNcwadi ka-Isaya kanye neNcwadi kaDaniyeli. Iziprofetho zakhulunywa ungakenziwa umsebenzi; lezi ezinye izincwadi, nokho, zabhalwa lapho sewuqediwe, okuyilokho abantu ababekwazi ukukwenza. … Ngale ndlela, lokho okubhalwe eBhayibhelini umsebenzi kwa-Israyeli kuphela ngaleso sikhathi. Amazwi akhulunywa ngabaprofethi, u-Isaya, uDaniyeli, uJeremiya, kanye noHezekeli … amazwi abo abikezela omunye umsebenzi Wakhe emhlabeni, abikezela umsebenzi kaJehova uqobo Lwakhe. Konke lokhu kwavela kuNkulunkulu, kwabe kungumsebenzi woMoya oNgcwele, futhi ngaphandle kwalezi zincwadi zabaprofethi, yonke into ngumbhalo ngalokho abantu abadlule kukho emsebenzini kaJehova ngaleso sikhathi.
kwesithi “Mayelana neBhayibheli (1)” encwadini ethi Izwi Livela Lisenyameni
Namhlanje, abantu bakholwa ukuthi iBhayibheli nguNkulunkulu, nokuthi uNkulunkulu iBhayibheli. Futhi, bayakholelwa ukuthi wonke amazwi aseBhayibhelini yiwo wodwa amazwi uNkulunkulu awakhuluma, futhi nokuthi wonke ashiwo nguNkulunkulu. Labo abakholwa kuNkulunkulu bacabanga ngisho ukuthi nakuba zonke izincwadi ezingama-66 zeTestamente Elidala neTestamente Elisha zabhalwa ngabantu, zonke zanikezwa ngokuphefumulelwa nguNkulunkulu futhi zabe zingumbhalo wamazwi oMoya oNgcwele. Lokhu kuyincazelo eyiphutha yabantu, futhi ayivumelani namaqiniso. Empeleni, ngaphandle kwezincwadi zokuphrofetha, iningi lokubhalwe eBhayibhelini lingumlando nje. Ezinye zezincwadi zeTestamente Elisha zivela kulokho abantu abadlule kukho mathupha, futhi ezinye zivela ekukhanyiselweni nguMoya oNgcwele; izincwadi zikaPawulu, isibonelo, zavela emsebenzini womuntu, zabe zingumphumela wokukhanyiselwa nguMoya oNgcwele, futhi zabe zibhalelwe amabandla, zingamazwi okuyala nokukhuthaza abazalwane emabandleni. Kwabe kungewona amazwi ayekhulunywe nguMoya oNgcwele—uPawulu wayengeke akhulumele uMoya oNgcwele, futhi wabe engeyena umprofethi, kungasaphathwa okokubona imibono. Izincwadi zakhe zazibhalelwe amabandla ase-Efesu, eFiladelfiya, eGalathiya, kanye namanye amabandla. Ngakho, izincwadi zikaPawulu zeTestamente Elisha zabe ziyizincwadi uPawulu azibhalela amabandla, hhayi ukuphefumulelwa okuvela eMoyeni oNgcwele, futhi aziwona amazwi avela ngqo eMoyeni oNgcwele. Zimane zingamazwi okuyala, okududuza, nokukhuthaza awabhalela amabandla ngesikhathi enza umsebenzi wakhe. Ngakho nazo, zingumbhalo womsebenzi omningi kaPawulu ngaleso sikhathi. Zazibhalelwe bonke abazalwane eNkosini, futhi zabe zingezokwenza ukuthi abazalwane emabandleni ngaleso sikhathi ukuba balandele izeluleko zakhe nokuthi bagcine zonke izindlela zeNkosi uJesu. Akazange uPawulu athi, noma kumabandla angaleso sikhathi noma angesikhathi esizayo, bonke kufanele badle futhi baphuze izinto kuye, futhi akazange athi wonke amazwi akhe avele kuNkulunkulu. Ngokuhambisana nezimo ebandleni ngaleso sikhathi, wamane waxoxisana nabazalwane, futhi wabayala, wagqugquzela ukholo kubo; futhi wayemane ashumayele noma akhumbuze abantu futhi abayale. Amazwi akhe ayesukela emthwalweni wakhe, futhi wayesekela abantu ngala mazwi. Wenza umsebenzi womphostoli wamabandla angaleso sikhathi, wabe engumsebenzi owasetshenziswa yiNkosi uJesu, ngakho wanikwa umthwalo wokuphatha amabandla, wathunywa ukuba enze umsebenzi wamabandla, kwadingeka ukuba afunde ngezimo ababekuzo abazalwane—futhi ngenxa yalokhu, wabhalela izincwadi bonke abazalwane eNkosini. Konke akusho okwabe kwakha futhi kukuhle kubantu kwakulungile, kodwa kwabe kungamele amazwi oMoya oNgcwele, futhi wayengeke amele uNkulunkulu. Kungukuqonda okuyiphutha ngokumangalisayo, nokuhlambalaza okukhulu kakhulu, ukuthi abantu bathathe imibhalo yalokho umuntu adlule kukho nezincwadi zomuntu njengamazwi akhulunywa nguMoya oNgcwele emabandleni! Lokhu kuyiqiniso ikakhulukazi uma kuza ezincwadini lezi uPawulu azibhalela amabandla, ngoba izincwadi zakhe zazibhalelwe abazalwane ngokubhekelela izinselelo nezimo zebandla nebandla ngaleso sikhathi, futhi kwabe kungezokuyala abazalwane eNkosini, ukuze bathole umusa weNkosi uJesu. Izincwadi zakhe kwakungezokuvuselela abazalwane bangaleso sikhathi. Kungashiwo ukuthi lokhu kwabe kungumthwalo wakhe, futhi kwakungumthwalo ayewunikwe nguMoya oNgcwele; phela wabe engumphostoli ehola amabandla ngaleso sikhathi, owabhalela izincwadi emabandleni futhi wabayala—lokhu kwabe kungumsebenzi wakhe. Ubuyena kwakumane kuyilobo bomphostoli osebenzayo, futhi wabe emane engumphostoli owayethunywe nguNkulunkulu; wabe engeyena umphrofethi, noma umbikezeli. Ngakho kuye, umsebenzi wakhe kanye nezimpilo zabazalwane kwakubaluleke kakhulu impela. Ngakho, wayengakwazi ukukhulumela uMoya oNgcwele. Amazwi akhe kwakungewona amazwi oMoya oNgcwele, kungasaphathwa ukuthi kuthiwe amazwi kaNkulunkulu, ngoba uPawulu wayemane engelutho ngaphandle kwesidalwa sikaNkulunkulu, futhi ngokuqinisekileyo wabe engeyena uNkulunkulu osenyameni. Ubuyena babungafani nalobo bukaJesu. Amazwi kaJesu kwabe kungamazwi kaMoya oNgcwele, kwakungamazwi kaNkulunkulu, ngoba ubuyena kwakunguKristu—indodana kaNkulunkulu. UPawulu wayengaba kanjani untanga Wakhe? Uma abantu bebona izincwadi noma amazwi kaPawulu njengamazwi oMoya oNgcwele, futhi bewakhonze njengoNkulunkulu, ngakho kungathiwa bemukela noma yini bakhohliseka kalula. Ukukusho ngesankahlu, akuve lokhu kuwukumthuka uNkulunkulu? Umuntu angakhulumela kanjani uNkulunkulu? Futhi abantu bangakhothama kanjani ngaphambi kwemibhalo yezincwadi zakhe namazwi awakhuluma ongathi ayeyincwadi engcwele, noma incwadi yasezulwini? Ingabe amazwi kaNkulunkulu ayengakhulunywa ngumuntu ngokunganaki? Wayengamkhulumela kanjani uNkulunkulu umuntu? Ngakho, wena uthini—kungenzeka yini ukuthi izincwadi azibhalela amabandla zazingcoliswe yimibono yakhe ngokwakhe? Zazingeke kanjani zingangcoliswa imibono yobuntu? Wabhalela izincwadi amabandla esusela kulokho ayedlule kukhona yena uqobo kanye nezinga lempilo yakhe. Isibonelo, uPawulu wabhalela izincwadi amabandla aseGalathiya ezazinombono othile, futhi uPetru wabhala enye, nokho eyayinombono ohlukile. Yiziphi ezazivela eMoyeni oNgcwele? Akekho ongasho ngokuqinisekile. Ngakho, kungathiwa kuphela zombili zazinomthwalo ngamabandla, kepha izincwadi zawo zibonisa izinga lawo, zibonisa ukuhlinzeka nokusekela kwazo abazalwane, kanye nomthwalo mayelana namabandla, futhi zibonisa umsebenzi womuntu; zazingezona ezoMoya oNgcwele ngokuphelele. Uma uthi izincwadi zakhe zingamazwi kaMoya oNgcwele, ngakho awunangqondo, futhi uyamhlambalaza uNkulunkulu! Izincwadi zikaPawulu kanye nezinye izincwadi zeTestamente Elisha zingalinganiswa nomlando walabo ababenegalelo elikhulu kwezikamoya kamuva nje. Zisezingeni elifanayo nezincwadi zikaWatchman Nee noma lokho uLawrence adlula kukho, njalo njalo. Ukuthi nje izincwadi zalabo bakamuva ababenegalelo elikhulu kwezikamoya, aziqoqelwanga eTestamenteni Elisha, kepha ingqikithi yala bantu iyafana: Babengabantu ababesetshenziswa uMoya oNgcwele ngesikhathi esithile, futhi babengeke bamele uNkulunkulu ngqo.
kwesithi “Mayelana neBhayibheli (3)” encwadini ethi Izwi Livela Lisenyameni
IVangeli ngokukaMathewu eTestamenteni Elisha lilandisa ngohlu lozalo lukaJesu. Ekuqaleni, lithi uJesu wabe eyinzalo ka-Abrahama, indodana kaDavide, indodana kaJosefa; okulandelayo lithi uJesu wazalwa ngoMoya oNgcwele, futhi wazalwa yintombi—okuchaza ukuthi wayengeyona indodana kaJosefa noma inzalo ka-Abrahama, ukuthi wayengeyona indodana kaDavide. Uhlu lozalo, nokho, luyaphikelela ukuhlanganisa uJesu noJosefa. Okulandelayo, uhlu lozalo luyaqala ukucacisa ngenqubo uJesu azalwa ngayo. Luthi uJesu wazalwa ngoMoya oNgcwele, ukuthi wazalwa yintombi, futhi wayengeyona indodana kaJosefa. Kepha ohlwini lo zalo kubhalwe ngokusobala ukuthi uJesu wabe eyindodana kaJosefa, futhi ngoba uhlu lozalo lubhalelwe uJesu, lubhala izizukulwane ezingama-42. Uma seluza esizukulwaneni sikaJosefa, ngokushesha luthi uJosefa wabe engumyeni kaMariya, amazwi okubonisa ukuthi uJesu wabe eyinzalo ka-Abrahama. Akukhona yini ukuphikisa lokhu? Uhlu lozalo luyabhala ngokusobala isizukulwane sokhokho bakaJosefa, kusobala ukuthi uhlu lozalo lukaJosefa, kodwa uMathewu uyaphikelela ukuthi uhlu lozalo lukaJesu. Ingabe lokhu akuphikisi iqiniso lokuzalwa kukaJesu ngoMoya oNgcwele? Ngakho ingabe uhlu lozalo olubhalwe nguMathewu, aluwona umbono womuntu? Akunangqondo! Ngale ndlela, uyazi ukuthi le ncwadi ayiveli kuMoya oNgcwele ngokuphelele.
kwesithi “Mayelana neBhayibheli (3)” encwadini ethi Izwi Livela Lisenyameni
Namuhla, ngubani owenu ongaba nesibindi sokuthi onke amazwi akhulunywe yilabo ababesetshenziswa nguMoya oNgcwele ebe evela kuMoya oNgcwele? Ngabe ukhona ongasho lezo zinto? Uma uzisho, kungani-ke incwadi yesiprofetho sika-Ezra yalahlwa, futhi kungani isenzeko esifanayo senziwa ezincwadini zalabo abangcwele nabaprofethi basendulo? Uma ngabe bonke bavele kuMoya oNgcwele manje kungani unesibindi sokukhetha ukwenza umathanda kanje? Ngabe uyafaneleka yini ukukhetha umsebenzi kaMoya oNgcwele? Izindaba eziningi ezazivela kwa-Israyeli nazo zalahlwa. Uma ngabe ukholelwa ukuthi le mibhalo yakudala yayivele kuMoya oNgcwele, kungani ke eminye yemibhalo yalahlwa? Uma ngabe yonke yayivele kuMoya oNgcwele, kufanele igcinwe yonke, ithunyelwe kubazalwane nodade ezinkonzweni ukuze bayifunde. Akufanele ukuba ikhethwe futhi ilahlwe ngentando yabantu; akulungile ukwenza njalo. Ukuthi ulwazi lukaPawulu noJohane beluxutshwe nokubona kwabo akusho ukuthi ulwazi lwabo luvela kuSathane, kodwa ukuthi nje bebenezinto ezivela olwazini lwabo ngokwabo nangokubona kwabo. Ulwazi lwabo belumayelana nesendlalela solwazi lwangempela lwangaleso sikhathi, ubani ongasho ngokuzethemba ukuthi konke kuvele kuMoya oNgcwele? Uma ngabe iVangeli lezincwadi ezine lonke livele kuMoya, manje kungani uMathewu, uMarku, uLuka noJohane besho izinto ezingefani ngomsebenzi kaJesu? Uma ungakholelwa yilokhu, bheka izincwadi eBhayibhelini ukuthi uPetru wamphika kanjani kathathu uJesu: Bonke behlukile, futhi omunye nomunye unezimpawu zakhe. … Funda ngokucophelela iVangeli ezincwadini ezine; funda ngalokho abakubhalile ngezinto ezenziwa nguJesu, namazwi awakhuluma. Incwadi ngayinye ibilula, yehlukile, futhi ngayinye ibinendlela ebona ngayo izinto. Uma ngabe konke obekubhalwe yilaba babhali balezi zincwadi kuvele kuMoya, kufanele kufane futhi kungaguquki. Kungani-ke kunomehluko?
kwesithi “Okumayelana Namagama nokuthi Ungubani” encwadini ethi Izwi Livela Lisenyameni
Ngaphambilini abaphostoli nabaprofethi babhala izincwadi ezithize, benza neziprofetho eziningi. Kamuva, abantu bakhetha ezinye zazo ukuzifaka eBhayibhelini, ezinye zalahleka. Njengoba kunabantu abathi yonke into ekhulunywe yibo ivele kuMoya oNgcwele, kungani okunye kwakho kubonakala kukuhle, okunye kwakho kubonakala kukubi? Futhi kungani okunye kwakhethwa, okunye kwangakhethwa? Uma ngabe ngempela bekungamazwi akhulunywe uMoya oNgcwele, kungadingeka ukuba abantu bawakhethe? Kungani amagama akhulunywe nguJesu nomsebenzi awenzile uhlukile emaVangelini omane?
kwesithi “Okumayelana Namagama nokuthi Ungubani” encwadini ethi Izwi Livela Lisenyameni
Empeleni, imane iwumbhalo wabantu. Ayizange iqanjwe igama nguJehova mathupha, futhi uJehova akazange aqondise ukwenziwa kwayo mathupha. Ngamanye amazwi, umbhali wale ncwadi akuyena uNkulunkulu, kodwa abantu. IBhayibheli Elingcwele yigama elinokuhlonipha elinikwe yona ngabantu. Leli gama alizange liqokwe nguJehova noJesu emva kokuthi bekade benengxoxo ndawonye; ayiyilutho ngaphezu kokuba umbono womuntu. Ngoba le ncwadi ayibhalwanga nguJehova, kungasaphathwa uJesu. Kunalokho iyizindaba zabaprofethi, abaphostoli kanye nababoni abaningi basendulo, ezabuthelwa ndawonye yizizukulwane zakamuva ukwenza incwadi yemibhalo yasendulo, kubantu ebonakala sengathi ingcwele kakhulu, incwadi abakholelwa ukuthi inezimfihlakalo ezingeqondwe futhi ezijulile ezilinde ukudalulwa izizukulwane ezizayo. Ngale ndlela, abantu bathanda ngisho ukukholwa ukuthi le ncwadi incwadi yasezulwini. Uma kwengezwa amaVangeli Amane kanye neNcwadi yeSambulo, isimo sengqondo sabantu ngayo sihluke nakakhulu kunanoma iyiphi enye incwadi, ngakho akekho olokothayo ukuhlaziya le ncwadi yasezulwini—ngoba ingcwele kakhulu.
kwesithi “Mayelana neBhayibheli (4)” encwadini ethi Izwi Livela Lisenyameni


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Umbuso Weminyaka Eyinkulungwane Usufikile
Nibonile yini ukuthi umsebenzi kaNkulunkulu uzofezani kuleli qembu labantu? UNkulunkulu uthe, ngisho eMbusweni Weminyaka Eyinkulungwane abantu kusazodingeka ukuthi baqhubeke balandele amazwi Akhe, futhi kusasa la mazwi kaNkulunkulu azoqondisa ukuphila kwabantu ezweni elihle laseKhanani. Lapho uMose esehlane, uNkulunkulu wamfundisa futhi wakhuluma naye ngokuqondile. UNkulunkulu wathumela ukudla esezulwini, amanzi nemana ukuze abantu bayijabulele, futhi kusenjalo nanamuhla: uNkulunkulu ngokwakhe uthumele izinto ezidliwayo neziphuzwayo ukuze abantu bazijabulele, futhi Yena ngokwakhe ulethe iziqalekiso ukuze asole abantu. Ngakho zonke izinyathelo zomsebenzi Wakhe zenziwa uNkulunkulu mathupha. Namuhla, abantu balambele iqiniso, bazama ukubona izimpawu nezimangaliso, futhi kunokwenzeka ukuthi bonke abantu abanjalo bashiywe, ngoba umsebenzi kaNkulunkulu uya uba ngokoqobo kakhulu. Akekho owaziyo ukuthi uNkulunkulu wehlile esuka ezulwini, abakaqapheli ukuthi uNkulunkulu uthumele ukudla nezinto ezivela ezulwini—kuyilapho uNkulunkulu ekhona ngempela, nezimo ezijabulisayo zoMbuso Weminyaka Eyinkulungwane abantu abazicabangayo kuyizinto ezivela ngqo emazwini kaNkulunkulu. Lokhu kuyiqiniso, futhi lokhu kuwukuphela ukubusa noNkulunkulu emhlabeni. Ukubusa noNkulunkulu emhlabeni kuqondise enyameni. Lokhu okungeyona inyama akukho emhlabeni, ngakho bonke labo abalwela ukuya ezulwini lesithathu balwela into engekho. Ngelinye ilanga, lapho umhlaba wonke usubuyela kuNkulunkulu, umongo womsebenzi Wakhe ezulwini nasemhlabeni wonke uyolandela izwi Lakhe; kwenye indawo, abanye abantu bayoshaya izingcingo, abanye bayogibela izindiza, abanye bayogibela izikebhe bawele ulwandle, abanye bayosebenzisa ama-laser ukuze bathole amazwi kaNkulunkulu. Bonke abantu bayokhonza futhi bayolangazelela, bonke bayosondela kuNkulunkulu, futhi bahlanganyele kuNkulunkulu, futhi bonke bayokhonza uNkulunkulu—futhi konke lokhu kuyobe kuyizenzo zikaNkulunkulu. Khumbula lokhu! Ayikho into uNkulunkulu asazoyiqala kabusha kwenye indawo. UNkulunkulu uyofeza leli qiniso: Uyokwenza ukuthi bonke abantu emhlabeni wonke beze phambi Kwakhe, futhi bakhonze uNkulunkulu emhlabeni, futhi omunye umsebenzi Wakhe kwezinye izindawo uyophela, futhi abantu bayophoqeleka ukuba bafune indlela yeqiniso. Kuyoba njengakuJosefa: Bonke babeya kuye ukuze bathole ukudla, futhi bamkhothamele, ngoba wayenezinto ezidliwayo. Ukuze bagweme indlala abantu bazophoqeleka ukuba bafune indlela yeqiniso. Wonke umphakathi wamakholwa ubhekene nendlala enzima, futhi uNkulunkulu wanamuhla kuphela ongumthombo wamanzi okuphila, umthombo ogeleza njalo owenzelwe ukuba abantu bajabule, futhi abantu bazoza bancike Kuye. Leso kuyoba yisikhathi sokwambulwa kwezenzo zikaNkulunkulu, futhi uNkulunkulu uyakhazinyuliswa; bonke abantu emhlabeni wonke bazokhonza “umuntu” onganakekile. Ingabe lolu ngeke kube usuku lwenkazimulo kaNkulunkulu? Ngelinye ilanga, abafundisi abadala bazothumela amathelegramu befuna amanzi omthombo wokuphila. Bazobe bekhulile, kodwa nabo bazoza bakhonze lo muntu, lowo ababemdelela. Emilonyeni yabo bazoqaphela futhi ezinhliziyweni zabo bazothemba—ingabe lolu akulona uphawu noma isimanga? Lapho wonke umbuso ujabulela inkazimulo kaNkulunkulu, futhi noma ubani oza kinina futhi amukele izindaba ezinhle zikaNkulunkulu uzobusiswa Nguye, futhi la mazwe nalaba bantu bazobusiswa futhi banakekelwe uNkulunkulu. Umyalelo wangelinye ilanga uyoba nje: Labo abathole amazwi evela emlonyeni kaNkulunkulu bazoba nendawo yokuhamba emhlabeni, futhi noma bangosomabhizinisi noma ososayensi, noma othisha, noma abezimboni, labo abangenawo amazwi kaNkulunkulu kuzoba nzima ngisho ukuthatha isinyathelo esisodwa, futhi bazophoqeleka ukuba bafune indlela yeqiniso. Yilokho okushiwoyo uma kuthiwa, “Ngeqiniso uzohamba emhlabeni wonke; ngaphandle kweqiniso, ngeke uye ndawo.” Amaqiniso awukuthi: UNkulunkulu uzosebenzisa Indlela (okusho ukuthi wonke amazwi Akhe) ukuze aqondise wonke umhlaba futhi abuse futhi anqobe isintu. Abantu bahlale bethemba ukujika okukhulu emisebenzini kaNkulunkulu. Ukucacisa, uNkulunkulu uqondisa abantu ngezwi, futhi kumele wenze lokho akushoyo[a] kungakhathaleki ukuthi uyafisa ukwenza lokho noma cha; leli yiqiniso elingenakuphikwa, futhi kumele lilalelwe yibo bonke, nalo futhi laziwe yibo bonke.
UMoya oNgcwele unikeza abantu umuzwa. Ngemva kokufunda amazwi kaNkulunkulu, ezinhliziyweni zabo bayaqina futhi banokuthula, kanti labo abangalamukeli izwi likaNkulunkulu baezizwa bengenalutho. Lokho kungamandla ezwi likaNkulunkulu—abantu okumele bawafunde, ngemva kokuwafunda bazokondleka, futhi angeke benze lutho ngaphandle kwawo. Kunjengalapho abantu bedla isidakamizwa okuthiwa yi-opium: sibanikeza amandla, futhi ngaphandle kwayo bazizwa bekhungathekile, futhi bengenamandla. Unjalo umkhuba ophakathi kwabantu namuhla. Ukufunda amazwi kaNkulunkulu kunikeza abantu amandla. Uma bengawafundi, bazizwa bengenamdlandla, kodwa ngemva kokuwafunda, bavuka ngaso leso sikhathi ekuguleni. Lena yincazelo yokubusa kukaNkulunkulu (uLizwi) emhlabeni. Abanye abantu bafuna ukushiya, noma sebekhathele umsebenzi kaNkulunkulu. Kungakhathaleki ukuthi benzani, abakwazi ukusuka emazwini kaNkulunkulu; kungakhathaleki ukuthi babuthaka kangakanani, kusadingeka bancike emazwini kaNkulunkulu ukuze baphile, futhi kungakhathaleki ukuthi bavukela kangakanani, abalokothi bashiye amazwi kaNkulunkulu. Lapho amazwi kaNkulunkulu ebonisa amandla awo yilapho uNkulunkulu ebusa futhi esebenzisa amandla Akhe, futhi yile ndlela uNkulunkulu asebenza ngayo. Kukho konke lokhu, imisebenzi kaNkulunkulu, futhi akekho ongayishiya. Amazwi kaNkulunkulu azosabalalela emakhaya angenakubalwa, azokwaziwa yibo bonke, futhi kungaleso sikhathi kuphela lapho amazwi Akhe ezosabalala emhlabeni wonke. Okungukuthi, uma umsebenzi Wakhe kumele usabalale kuwo wonke umhlaba, amazwi Akhe kumele asatshalaliswe. Osukwini lwenkazimulo kaNkulunkulu, amazwi Akhe azobonisa amandla negunya lawo. Onke amazwi Akhe kusukela ngesikhathi esingakhumbuleki kuze kube namuhla azofezeka futhi azogcwaliseka. Ngale ndlela, inkazimulo izoya kuNkulunkulu emhlabeni—okusho ukuthi, amazwi Akhe azobusa emhlabeni. Bonke ababi bazosolwa amazwi asemlonyeni kaNkulunkulu, bonke abalungile bazobusiswa amazwi omlomo Wakhe, futhi bonke bazokwakhiwa futhi bapheleliswe amazwi omlomo Wakhe. Angeke abonise noma yiziphi izimpawu noma izimangaliso; konke kuzofezwa amazwi Akhe, futhi amazwi Akhe azokhiqiza amaqiniso. Wonke umuntu emhlabeni uzohalalisela amazwi kaNkulunkulu, kungakhathaleki ukuthi badala noma bayizingane, owesilisa, owesifazane, omdala, omncane, bonke abantu bazozithoba ngaphansi kwamazwi kaNkulunkulu. Amazwi kaNkulunkulu azobonakala enyameni, futhi azobonakala ngokucacile futhi ephila kubantu emhlabeni. UNkulunkulu uze emhlabeni ikakhulukazi ukuze afeze iqiniso lokuthi “uLizwi uba yinyama,” okusho ukuthi, uze ukuze amazwi Akhe azonikezwa esenyameni (hhayi njengasesikhathini sikaMose eTestamenteni Elidala, lapho uNkulunkulu ayekhuluma ngokuqondile esesibhakabhakeni). Ngemva kwalokho ngalinye lamazwi Akhe lizogcwaliseka phakathi neNkathi Yombuso Weminyaka Eyinkulungwane, azoba amaqiniso asobala emehlweni abantu, futhi abantu bazowabona ngamehlo abo ngaphandle kokungabaza. Lena yincazelo yangempela yokuba sesimweni somuntu kukaNkulunkulu. Okungukuthi, umsebenzi kaMoya ufezwa ngenyama, nangamazwi. Lena incazelo enembayo yokuthi “uLizwi waba yinyama” nethi “Ukubonakala kukaLizwi enyameni.” UNkulunkulu kuphela ongakhuluma intando kaMoya, futhi uNkulunkulu osenyameni kuphela ongakhulumela uMoya; amazwi kaNkulunkulu enziwe acaca ekubeni sesimweni somuntu kukaNkulunkulu, futhi wonke umuntu uqondiswa yiwo. Akekho okhululiwe, bonke bakhona ngaphakathi kwalo mngcele. Yingala mazwi kuphela lapho abantu bengakwazi khona; labo abangazuzi ngale ndlela bayaziphuphela nje uma becabanga ukuthi bangathola amazwi avela ezulwini. Lelo gunya libonakaliswe uNkulunkulu ekuguqulweni abe yinyama: ukwenza ukuba bonke bakholwe. Ngisho kuthiwa ompetha abaqeqeshiwe noma abefundisi bezinkolo angeke bakwazi ukukhuluma la mazwi. Kumele bazithobe kuwo, futhi akekho ongakwazi ukuqalisa kabusha. UNkulunkulu uzosebenzisa amazwi ukuze anqobe umhlaba wonke. Uzokwenza lokhu hhayi ngokuguqulelwa enyameni, kodwa ngokusebenzisa amazwi avela umlonyeni kaNkulunkulu obe yinyama ukuze anqobe bonke abantu emhlabeni wonke; yilokhu kuphela okunguLizwi eba yinyama, futhi yilokhu kuphela ukubonakala kukaLizwi enyameni. Mhlawumbe, kubantu, kubonakala sengathi uNkulunkulu akakenzi msebenzi ongako—kodwa uNkulunkulu kufanele akhlume nje amazwi Akhe kubantu ukuze bakholwe ngokuphelele, futhi kubo ukuze bathuthumele. Ngaphandle kwamaqiniso abantu bayamemeza futhi bakhamuluke; ngamazwi kaNkulunkulu, bayathula. UNkulunkulu nakanjani uzolifeza leli qiniso, ngoba kuyicebo Lakhe lesikhathi eside: ukufeza ukufika kukaLizwi emhlabeni. Eqinisweni, asikho isidingo sokuba ngichaze—ukufika koMbuso Weminyaka Eyinkungwane emhlabeni kuwukufika kwamazwi kaNkulunkulu emhlabeni. Ukwehla kweJerusalema elisha livela ezulwini kuwukufika kwamazwi kaNkulunkulu ukuba aphile phakathi kwabantu, ukuze aphelekezele konke okwenziwa umuntu. Leli wuhlelo oluhlelwe uNkulunkulu: amazwi Akhe azovela emhlabeni iminyaka eyinkulungwane, futhi azobonisa zonke izenzo Zakhe, futhi aqedele wonke umsebenzi Wakhe emhlabeni, emva kwakho okuyophela lesi sigaba sesintu .
Imibhalo yaphansi:
a. Amagama okuyiwonawona akushiyile lokhu “ukuthi uthini.”