text:
ANTJIE KROG
‘The Convert Writes Back’
‘Imbuka liyaziphendulela’
(excerpt from A Change of Tongue, 2003)
(icashunwe kuncwadi Ukushintsha koLwimi, 2003)
Until I am free to write bilingually and to switch codes without having always to be translated… my mother tongue will be illegitimate. – Gloria Anzaldúa
Ngize ngikhululeke ukubhala ngalimimbili ngiphinde ngishintshe ukwenza ngaphandle kokuhumushwa…ulwimi lwami lukamame luyohlala lungekho emthethweni – Gloria Anzaldua
It is normally supposed that something always gets lost in translation; I cling obstinately to the notion that something can also be gained. – Salman Rushdie
Kujwayelekile ukusola ukuthi okuningi kuyalahleka uma sihumusha; Ngibambelela ngenkani kumbono othi kukhona esingakuzuza. – Salman Rushdie
Vivlia Publishers have asked me to translate Nelson Mandela’s Long Walk To Freedom into Afrikaans. I find myself in Mandela’s sitting room in Houghton, Johannesburg, along with the designated translators of three other editions, waiting to discuss the work that lies ahead. Prof. Bheki Ntuli will be doing the isiZulu version, Prof. Maje Serudu the Sepedi, and Prof. Peter Mtuze the isiXhosa.
I-Vivlia Publishers ingicele ukuba ngihumushe incwadi kaNelson Mandela i-Long Walk to Freedom (Indlela ende eya eNkululekweni) ngesiBhunu. Ngizithola ngisendlini kaMandela ese-Houghton, eGoli, kanye nabanye abahumushi balencwadi ngezinye izilimi, silindele ukudingida umsebenzi osasihlalele. USolwazi Bheki Ntuli uzokwenza eyesiZulu, uSolwazi Maje Serudu uzokwenza eyesiPedi, kanti uSolwazi Peter Mtuze uzokwenza eyesiXhosa.
It is a relaxed Mandela who walks into the room. He embraces us warmly and teases Prof. Ntuli about the fact that he does not yet have a grey hair on his head. ‘Muti,’ says the professor, ‘great muti we have in KwaZulu to keep an old man young!’
Prof. Mtuze indicates that he will be translating the work into classical isiXhosa. This is the story of a Xhosa prince, so to speak, and Xhosa royalty should not speak street Xhosa peppered with a lot of English words. His problem is the exact relationship between Mandela and Kaiser Matanzima. The English book simply uses ‘nephew’, but in isiXhosa there are particular words for every kind of relation, specifically denoting age and hierarchy. Mandela and Matazima had several clashes over the years and, depending on the specific way in which they are related, a Xhosa reader would be able to draw conclusions about whether Mandela treated Matanzima with unbecoming disrespect. It takes them almost a quarter of an hour to work it out.
Kungena UMandela okhululekile endlini. Uyasanga ngemfudumalo bese edlalisa (eteketisa) uSolwazi Ntuli ngokuthi namanje akakabi nazo izinwele ezimpunga ekhanda lakhe. ‘UMuthi,’ kusho uSolwazi, ‘Sinomuthi onzima KwaZulu ukugcina indoda endala ingcane!’ USolwazi Mtuze wabonisa ukuthi uzohumusha lomsebenzi esebenzisa isiXhosa sasemdandulo. Lena yindaba yenkosana yakwaXhosa, singasho kanjalo, amakhosi akwaXhosa awakhulumi ulwimi olejwayelekile nolufakelwe amagama esiNgisi. Inkinga yakhe ubudlelwane phakathi kukaMandela noMatanzima. Incwadi yesingisi isebenzisa igama mshana (‘nephew’), kanti ngokwesiXhosa kunamagama aqondene nazo zonke izihlobo, ikakhulukazi ezibonisa ubudala kanye nezinga emphakathini. UMandela noMatanzima bake banokuqagulisana eminyakeni eyedlule kanti, ngokwendlela abahlobene ngayo, umfundi wesiXhosa angakwazi ukubona/ukwehlulela ukuthi uMandela wamuphatha ngenhlonipho engajwayelekile na uMatanzima. Kwabathatha ikota yehora ukuxazulula lenkinga.
Professor Ntuli says that he wants every Zulu to be able to read the book with ease and enjoyment, to absorb it as part of her own life, to make it a text she can live by. His translation will veer more towards everyday isiZulu, which means that he may use words like ‘i-democracy’ and ‘i-gallery’. But of course he will employ a different register when it comes to the political speeches and praise songs. He would really like to translate Mandela’s Rivonia Trial speech in a kind of lofty, praise-song style.
USolwazi Ntuli uthi ufuna wonke umuntu ongumZulu akwazi ukufunda lencwadi kalula futhi akuthakasele, ayemukele njengenxenye yempilo yakhe, ayenze imibhalo angaphila ngayo. Ukuhumusha kwakhe angeke kuyele olwimini lwansuku zonke lwesiZulu, okushukuthi angasebenzisa amagama afana nelithi ‘i-democracy’ kanye nelithi ‘i-gallery’. Kodwa ke uyosebenzisa indlela eyehlukile uma kuziwa ezinkulumweni zezombusazwe kanye nezibongo zakhe (izihayo). Angathanda ngempela ukuhumusha inkulumo kaMandela ye-Rivonia Trial (Icala lase Rivonia) ngolwimi olucwengekile, oluthi alube ubumbongi.
Mtuze will not be using words like ‘i-democracy’. Alternatives do exist in Xhosa, he says, and now is the perfect time to dust them off and have them take their rightful place in the language.
UMtuze angeke asebenzise amagama afana nelithi ‘i-democracy’(intando yeningi). Akhona amagama asho lokhu ngesiXhosa, usho njalo, futhi manje isikhathi esilungele ukuthi athintithwe abekwe endaweni yawo efanele olwimini.
Prof. Serudu and I ask why Mandela wants the book translated into all South Africa’s languages. Research has surely shown him that people with an interest in the book have probably already read it in English, and that, with the exception of Afrikaans, books sell particularly badly in the other tongues. We cannot think of a single bookshop that keeps books in any of the African languages.
USolwazi Serudu nami sambuza umandela ukuthi kungani efuna lencwadi ihumushwe ngazo zonke izilimi zaseNingizimu Afrika. Ucwaningo selumbonisile ngokungananazi ukuthi abantu ebebeyifuna lencwadi sebeyifundile ngesiNgisi, kanye nokuthi, ngaphandle kolwimi lwesiBhunu, izincwadi ziyehluleka ukudayisa ngezinye izilwimi. Asinakucabanga ngisho esisodwa isitolo sezincwadi esigcina izincwadi ngezinye izilimu zaseAfrika.
‘This book has been translated into practically all the languages of the world. I can go to any place on earth and my story can be found there in that language. Except here.
Here I exist only in English.
I want to be part of all the languages of my country.’
‘Lencwadi isihumushwe ngazozonke izilimi zomhlaba. Ngingaya noma ikuphi emhlabeni udaba lwami luyatholakala ngolwimi lwakhona. Ngaphandle kwala.
Lapha ngikhona kuphela ngesiNgisi.
Ngifuna ukuba ingxenye yazo zonke izilwimi zezwe lami.’
‘You wrote a poem about me in which you named all the ancestors on my mother’s side,’ Mandela says to me as we are walking out. ‘How did you know that?’
‘Ubhale inkondlo ngami lapho ubale zonke izinyanya ohlangothini lukamama wami,’ kusho uMandela ngesikhathi sesiphumela phandle. ‘Ukwaze kanjani lokho?’
‘I translated the praise poems delivered at your inauguration as president. The first poet used your mother’s ancestry and this was pointed out to me as most unusual.’
‘Ngahumusha izibongo ezahaywa ekubekweni kwakho njengoMongameli. Imbongi yokuqala yasebenzisa izibongo zezinyanya zikamawakho kanti lokhu ngakutshelwa ukuhi akujwayelekile.’
‘One’s language should never be a dead end,’ he says, as he takes his place among us for the usual photograph. ‘That is why I believe in translation: for us to be able to live together.’
‘Ulwimi lwakho akumelanga lube umgwaqo ophelayo,’ kusho yena, ngenkathi ema phakathi kwethu ukuze sithathe isithombe njengenjwayelo. ‘Yingakho ngikholelwa ekuhumusheni, ukuze sikwazi ukuphilisana.’
While they are posing, I ask, ‘You have always married strong women, Sir. What is it about them that attracts you?’
Ngenkathi sisamele ukuthatha izithombe, ngabuza, ‘Uhlale uganwa amakhosikazi anamandla, Mhlonipheki. Yini ngabo lena ekudonsela kubo?’
He laughs. ‘It is not I who chose them, it is they who chose me.’
Ahleke. ‘Akumina engibakhethayo, yibo abakhetha mina.’
On the plane home, I think about the whole notion of translation. Perhaps translation is one of the most accurate barometers of the power of a language. It seems to me that works are usually translated from weaker into mightier languages. The more a language is threatened, the stronger the urge becomes to translate from that language. The mightier a language, the stronger the urge to be translated into that language. England or America could not be bothered how many of their major works are translated into other languages, whereas Holland, Sweden, Germany, France not only ensure that books by J.M. Coetzee, John Updike, John le Carré, Chinua Achebe are translated into their languages, but also that the important works in their own tongues are translated into English.
Ebhanoyini ngibheke ekhaya, ngicabange ngayo yonke lento yokuhumusha. Mhlawumbe ukuhumusha yikhona okusibonisa kabanzi ngamandla olwimi. Kubukeka kimina sengathi imisebenzi ijwayele ukuhumushwa isuswa olwimini olubuthakathaka iya olwimini olunamandla. Uma ulwimi lusengcupheni yokushabalala, kuba nesidingo esikhulu sokuhumusha ususela kulolo lwimi. Uma ulwimi lunamandla kakhulu, kuba nesidingo esikhulu sokuhumushela kulolo lwimi. INgilandi neMelika abanandaba nokuthi mingaki imisebenzi (imibhalo) yabo ehumushelwe kwezinye izilimu, kanti eHolendi, eSwideni, eJalimane, eFransi abaqiniseki kuphela ukuthi izincwadi zika J.M. Coetzee, John Updike, John le Carre, Chinua Achebe zihunyushwa ngezilimi zabo, kodwa futhi nokuthi imisebenzi ebalulekile ezilimini zabo ihunyushelwa esiNgisini.
I read an interview with the Dutch poet Gerrit Komrij about translation. ‘Translation creates space in a language. It lets the osmosis of human knowledge take place between cultures. Translation is like gymnastics for one’s language, an exercise in language that not only makes literature accessible, but ensures that all kinds of concepts are brought in for which you have to discover equivalents. To me, translation seems essential for the depth and suppleness of a language.
Ngifunde inkulumo ngxoxo nembongi yase-Dashi (Dutch) uGerrit Komrij mayelana nokuhumusha. ‘Ukuhumusha kuyaluvula ulwimi. Kwenza ukuxubana kolwazi kwenzeke phakathi kwamasiko. Ukuhumusha kufana ne-gymnastics(umdlalo wokuzivocavoca) olwimini lwethu, umsebenzi ongenzi nje kuphela ukuba imibhalo ifundeke, kwenza nokuthi yonke imiqondo ibekwe obala ukuze iqhathaniseke. Kimina, ukuhumusha kubalulekile ekujuleni kanye nasebubanzini bolwimi.
‘Clinging exclusively to your own language creates anxiety and narrow-mindedness. The translation of works from other cultures makes for a more open-minded society.’
‘Ukubambelela olwimini lakho kuphela kudala ixhala kanye nomqondo omncane.
Ukuhumushwa kwemisebenzi evela kwamanye amasiko kwenza umphakathi uvulekelwe ingqondo.’
In South African literature, English is the language in which writers reach each other, meet each other, get into conversation or debate. And, in the way of a mighty language, English does not care whether there are brilliant writers in Afrikaans or isiXhosa or Sepedi; if the writer does not write in English, he or she does not really exist.
Emibhalweni yasNingizimu neAfrika, isiNgisi ulwimi ababhali abatholana (abaxhumana) ngalo, bahlangane ngalo, bakhulumisane noma baqophisane. Kanti, ngokwendlela yolwimi olunamandla, isiNgisi asinendaba ukuthi kunababhali abahle olwimini lwesiBhunu, isiXhosa neSipedi; uma umbhali engabhali ngesiNgisi, akekho ndawo.
I realize that translation is therefore one of the key strategies for survival – not only for writers and publishers, but especially for a language itself. It it does not develop a strong translating tradition, it can shut up shop, because some of its best writers will leave. If power shifts turn English into the language where people meet, then writers in the smaller languages should demand the right not only to write in their own language, but to be translated in order to form part of all the voices of their country.
Ngiyaqonda ukuthi ukuhumusha iyona ndlela eyisihluthulelo ezindleleni zokuphila – hhayi kubabhali kuphela nabashicileli, kodwa ikakhulukazi olwimini uqobo. Uma lungaqiniseki ekusunguleni isiko elibanzi lokuhumusha, lingavaleka, ngoba abanye bababhali balo bangafudukela kwezinye. Uma ukushintsha kwamandla kuphendula isiNgisi ulwimi abantu abahlangana ngalo, kuzomele ababhali bezinye izilwimi baphoqe bafune ilungelo hhayi kuphela elokubhala ngezilimi zabo, kodwa ukuhumushwa ukuze babe ingxenye yawowonke amazwi ezwe labo.
‘Translation is empowering, because in my mother tongue I have access to the entire pipe organ and all its registers; in my acquired language I try to express myself on a toy piano,’ I think aloud.
‘Ukuhumushwa kunikeza amandla, ngenxa yokuthi ngolwimi lwebele ngiba nokuthola okuningi angingakusebenzisa; olwimini engilufundile kufana nokuzama ukudlala ipiano eyi-thoyizi,’ ngiyacabangela nje.
‘Be careful,’ warns Christina, a Swedish expert on translation, as the two of us chat on a balcony in De Waterkant. ‘People who prefer not to write in their mother tongues often enrich a language precisely because they are not cluttered with tradition or intimidated by the great writers of that language. But the right to be translated should exist in all languages.’
‘Qaphela,’ kuxhwayisa u Christina, onguncweti wezokuhumusha wase-Swideni, ngesikhathi sikhuluma sisonqenqemeni (balcony) lwe De Waterkant. ‘Abantu abakhetha ukungabhali ngezilwimi zabo bayalunonisa ulwimi ngoba ababambelele emasikweni noma besabe ababhali abakhulu balolo limi. Kodwa ilungelo lokuhumushwa kumele libe khona kuzo zonke izilimi.’
‘I feel at times embarrassed that I want to be read in English, like I have sold out, betrayed something, or revealed a shameful desire … and I am not clear how much of it has to do with a resistance to colonization, giving in to power, being owned, accepted by the colonizer’s hand – because English has become the door to the Father, if you know what I mean.’
‘Ngizizwa nginamahloni ngezinye izikhathi ukuthi ngifuna ukufundwa ngesiNgisi, engathi ngilimbuka(umthengisi), kunengikulahlile, noma ngiveze lokho ukulangazelela okubanga amahloni…kanti angiqondisisi kahle ukuthi ngabe lokhu kunento yokwenza nokuphikisana nokucindezelwa, ukuzisondeza kwabasemandleni, ukuba ngaphansi kwabo, wamukeleke ezandleni zabacindezeli – ngenxa yokuthi isiNgisi sesiphenduke umnyango oya kuBaba, ngethemba uyayiqonda lena engiyishoyo.’
‘Why are you interested in the Father?’
‘Kungani unendaba noBaba?’
‘That is my problem: I am not. I think I simply want to be read by people whom I care for, and some of them happen not to understand Afrikaans. I know full well that I can never play a role in English literature as I do in Afrikaans, because I do not have T.S. Eliot or Philip Larkin in my bones. I have somebody else. I actually think you can only revolutionize a language if you have grown up in it, in that house; coming from somewhere else, you can only bring interesting versions of living. The changes you have brought to your own living spaces will get lost in an English house.’
‘Ileyo ke inkinga yami: anginandaba. Ngicabanga ukuthi ngidinga ukufundwa abantu enginendaba nabo, kanti abanye babo kutholakala ukuthi bayasiqonda isiBhunu. Ngazi kahle ukuthi asoze ngadlala indima ekubhaleni ngesiNgisi njengoba ngenza ngesiBhunu, ngoba anginaye u T.S. Elliot noma uPhillip Larkin emathanjeni ami. Nginomunye nje umuntu. Ngikholelwa ekutheni ungashintsha ulwimi kuphela uma ukhulele kulona, kuleyondlu; uma uvela kwenye indawo, ungaletha kuphela izinhlobo ezahlukahlukene zokubona impilo. Izinguquko ozilethe kusikompilo lwakho endaweni yakho zingalahleka endlini yesiNgisi.’
Christina smiles as if all of this is amusing. Then she begins to talk about how the act of translation works.
UChristina uyamoyizela sengathi konke lokhu kuyathokozisa. Bese eqala ekhuluma ngendlela esebenza ngayo indlela yokuhumusha.
‘Some things are easy to translate. Other things more difficult. But with a little effort the difference from one language to another can be bridged. At times, however, things will come up that strike you because of their difficulty, their complexity, the way they resist the resources you yourself use, in your own language and culture, to make sense of the world. These things – from lexical items, through speech acts, to fundamental notions of how the world works – are called “rich points”. And a translator has to be very aware of the rich points relevant to a particular translation task, aimed at opening communication between the groups or subgroups on either side of the language barrier.’
‘Ezinye kulula ukuzihumusha. Ezinye zilukhuni. Kodwa ngokuzama nokuzimisela igebe (umehluko) phakathi kolwimi nolunye ungavaleka. Ngezinye izikhathi, kodwa, kunezinto ezizovela ezikushaya ngenxa yobukhuni, ukujula kwazo, nangendlela ezingavumi ngayo indlela osebenza ngayo, ngokolwakho ulwimi kanye nesiko, ekuqondeni umhlaba. Lezizinto – ngokwamagama abhalwayo,(lexical), ngokwenkulumo nokokwenza, kuya esiqwini nezindlela zokusebenza komhlaba – abizwa ngokuthi “amaphuzu acebile”. Kanti umhumushi kumele abe nolwazi mayelana nalawo maphuzu acebile aqondene nokuhumushwa komsebenzi othile, okuqondwe ngakho ukwakha ukuxhumana phakathi kwamaqoqo kanye nezinhlanga ezinxazonke zezilimi.’
‘Are you saying that translation is a cultural exchange?’
‘Kungabe uthi ukuhumusha ukuhwebelana kwamasikompilo?’
‘More than that. It is a comparing of cultures. Translators interpret source-culture phenomena in the light of their own culture-specific knowledge of that culture.’
‘Kungaphezu kwalokho. Ukuqhathanisa amasikompilo. Abahumushi bahumusha umsuka wesiko ngendlela abakhanyiseleke ngayo ngokwelabo isiko kanye nolwazi abanalo ngalelo sikompilo.’
‘Give me an example.’
‘Ngiphe isibonelo.’
‘Take the word “forefather”. Or would you use the word “ancestor”? Does it carry the same content? A foreign culture can only be perceived by means of comparison with one’s own culture, the culture of primary enculturation. There can be no neutral standpoint for comparison. Everything we observe as being different from our own culture is, for us, specific to the other culture. The concepts of our own culture will thus be the touchstones for the perception of otherness.’
‘Ukuthatha igama “BabaMkhulu”. Noma uzozebenzisa igama elithi “amadlozi”? Kungabe liqukethe okufanayo? Isiko langaphandle lingaqondwa ngendlela yokuliqhathanisa nelakho isikompilo, isikompilo oqale wafundiswa ngalo. Akukho ukuba phakathi nendawo uma siqhathanisa. Yonke into esiyibona njengeyehlukile emasikweni ethu, kithina, ivela kuphela kwamanye amasiko. Izindlela zamasiko ethu zizoba isisekelo esiqonda ngayo abanye.’
Christina can see that I do not understand. ‘Translation is essential if we are to learn to live together on this planet. We have to begin to translate one another.’
UChristina uyabona ukuthi angiqondisisi. ‘Ukuhumusha kubalulekile uma sizophilisana kulomhlaba. Kumele siqale ukuhumusha imisebenzi yabanye.’
‘I am not quite sure how these ideas apply to Mandela’s book. He wants to be translated from one of the mightiest languages in the world into a few powerless ones.’
‘Angiqinisekile ukuthi lemiqondo ingena kanjani encwadini kaMandela. Ufuna ukuhumushwa esuka kolunye lwezilimi ezinamandla emhlabeni eya ezilimini ezingenamandla.’
‘The best example to look at is the Bible, which was translated during the nineteenth century, with great dedication and eagerness, into several languages of the South. As you know, not only were these languages powerless, but their speakers were also illiterate, with no written tradition. Although perhaps intended otherwise, these Bible translations are seen today as a form of colonization in the guise of conversion and ‘civilization’. It was how Western values gained access to closed communities, in order to destroy what were regarded as primitive traditions. In writing them down, the missionaries adapted the languages, sometimes with scandalous distortions, in order to convey the Christian message. This process trapped languages in structures that can at best be described as hybrid: on the one hand, the language as people use it is oral and flexible and “pagan”; on the other hand it is written down, and inflexible, and the carrier of the “highest and best of Western values”.’
‘Isibonelo esihle esingasibheka iBhayibheli, elahumushwa ngeminyaka yeshumi nesishiyagalolunye ekhulwini leminyaka, ngokukhulu ukuzimisela nokulangazelela, liyiswa ezilimini ezimbalwa zaseNingizimu. Njengoba wazi, hhayi ukuthi lezizilimi zazingenamandla nje kuphela, kodwa abakhulumi bazo babengafundile, bengenalo isiko lemibhalo. Noma inhloso yayingeyinhle, lokhu kuhumushwa kweBhayibheli kubonwa njengendlela yokucindezela ngendlela yokuphendulwa kanye nokuphucuzeka. Iyona ndlela izimfundiso zaseNtshonalanga ezakwazi ukungena ngayo emiphakathini eyayivalekile, ukuze ibulale lokho eyayikubona njengesikompilo eseledlulelwe isikhathi. Ekubhaleni lezi zilimu, abafundisi benkolo baguqula lezi zilwimi, kwezinye izikhathi ngendlela enehlazo nokuhlanekezela, ukuze kwedluliswe umlayezo wobu-Krestu. Lendlela yabopha izilwimi ezakhiweni esingazibiza kangcono ngokuthi ziyimifakela (hybrid): ngakolunye uhlangothi, ulwimi ngendlela abantu abalusebenzisa ngayo luyashintsheka futhi “lunobuqaba”; kwelinye icala lubhalwe phansi, futhi aluguquki, futhi luqukethe “imigomo ephezulu nengcono yase Ntshonalanga”.’
It was only after I started translating Long Walk To Freedom that I realized to what extent Mandela’s story is a case of ‘the Convert Writes Back’.
Kwaze kwaba sekuqaleni kwami ukuhumusha incwadi kaMandela ethi Long Walk to Freedom (Uhambo olude oluya enkululekweni) lapho ngabona khona ukuthi udaba lwakhe udaba “Lwembuka Liziphendulela.”(the Convert Writes Back).
Translated into isiZulu by Mkhulu Maphikisa
See A Change of Tongue for original references.


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text:
Umthetho, Ukuhambisana Wokulawula
Inkontileka nokuqashwa ifulethi. I ikontraga. Inkontileka nokuqashwa ifulethi - isampula
ngephutha Abaningi bakholelwa ukuthi ukwenza efulethini a ikontraga akunzima kangako, ikakhulukazi i-Internet ungathola amakhulu ongakhetha nezibonelo yalesi sivumelwano. Nokho, uma sicabanga ukuthi usebenze kabanzi, kumele kuphetfwe ukuthi izinkinga ezithile nokho ungakwazi, futhi uma ungazi ukubona izimpawu ezifihlekile ezicatshangelwayo zale nqubo, ukuze sigweme izinkinga futhi izingxabano bekuyoba nzima.
Kungakhathaliseki ukusebenzisa inkontileka eyejwayelekile?
abameli abanolwazi bathi inkontileka imodeli akukwazi. Ngaphezu kwalokho, ukusetshenziswa inkontileka esezingeni omsebenzi esimweni esithile siyinto engenakwenzeka. Ngokuvamile ukusebenzisa isivumelwano imodeli kuphela azuzwe uma sikhuluma inkontileka sokuqashwa yezenhlalakahle izindlu, kodwa lokho kuhlukile endabeni. Ngokuphathelene okwenziwe nokuqashwa zokuhlala (kwezinye izakhiwo), okuyiwona kuphela imithetho okungenani ku amakhodi civil kanye nezindlu. Kule ndaba, zonke lezi amadili ayecishe ngabanye. Nokho, kukhona ukufana jikelele bonke izinkontileka zokuqashwa zabo zokuhlala nezinye ingcebo.
eziyisisekelo
Kufanele kuqashelwe ukuthi imithetho Civil Code ngokuyinhloko nokuhloswe ngazo ukuvikela umqashi, hhayi umnikazi impahla, kodwa noma kunjalo, ikontraga zokuhlala kumelwe bavikele izithakazelo zombili, kuhlanganise umninindlu. Isivumelwano ikhomba izenzo nemiphumela uma kwenzeka izimo ejwayelekile kakhulu. Lokhu kubaluleke kakhulu ukuze bakwazi ukuxazulula ukungaboni ngaso linye lapho ngaphansi kohlelo lula, okungukuthi, e-oda pretrial. Uma inkontileka utawubhalwa ngendlela efanele, akusadingeki ukuya enkantolo, okuyinto Uyoqeda izingxabano phakathi kwezinhlangano.
I ikontraga: kuphi ukuqala?
Ake sibheke nezimo ezibaluleke kakhulu futhi izikhathi inkontileka efulethini ukuqasha (ezinye impahla). Okokuqala, leli phephandaba kumele ubhalise yonke imininingwane amaqembu. Kuyinto kunjalo ukuthi idatha eziphindaphindekayo alikho. Cacisa amakheli, izinombolo zezingcingo, ungenza amakhophi sivumelwano yephasiphothi yakho kanye neminye imibhalo.
Abaqashi kufanele ukujwayelana imibhalo efulethini futhi uqiniseke ukucela ukukhombisa esitifiketini sokubhaliswa amalungelo komhiaba ukwakha izindlu. Inkontileka nokuqasha efulethini kumele mathupha ngemvume umnini wayo. Yonke idatha ebekiwe inkontileka kumele kuhambisane idatha kuboniswe iphasiphothi.
Uma kukhona abanikazi eziningana impahla ukuthi aqashiwe, inkontileka esayinwe yiwo wonke la abantu. Uma isivumelwano ihlela ngemvume nomnikazi oyedwa kuphela, khona-ke kufanele nginazo amandla kwasayinwa lommeli. Ulwazi mayelana nale dokhumenti kufanele senziwe inkontileka.
imigomo Isifundo yesivumelwano
I ikontraga kufanele licaciswe ngale ndaba. Kulokhu, isihloko, yebo, ngeke kuqashwe efulethini. I Civil Code wabuye wathi nokuqasha ngenkontileka welinye ifulethi kungaba yesikhathi esifushane (1 nonyaka) futhi yesikhathi eside (1 kuya ku 5 iminyaka). Ngisho noma umnikazi we impahla uhlela ukuthatha isikhathi eside, kungcono namanje ukuphothula isivumelwano lumelele unyaka, emva kokuphela kwalesi sikhathi lungaboniswa.
intengo udaba
Isivumelwano okudingekayo ukuze usethe intengo. Kufanele kuphawulwe ukuthi amaphutha amaningi kuleli qophelo. Zonke intengo engabelwe izindlu eziqashisayo, kodwa abasho lutho ngaleso yokukhokha amasevisi ishayise. Kule ndaba, ngamunye amaqembu usungaqala ulichaze ehlukile. Ngokuvamile, lemali nyangazonke ngokuqasha ifulethi kufanele kakade kuhlanganiswe nemali ekhokhelwa amanzi, ugesi, igesi, ngocingo, internet nokunye. D. Nokho, ungabhalisa lesi sihloko akhokhe eceleni, ngoba izindleko la masevisi zincike ezidingweni womqashi.
Isivumelwano of ukuqasha kwezakhiwo, zokuhlala, izindlu kufanele futhi aqukethe isigaba ngosuku lokukhokha nyangazonke. Ngokuvamile, leli nani ikhokhelwa kusengaphambili, ngenyanga kusengaphambili. Isikhathi ukubala uvame kunqunywa emva sokuxazulula abaqashile. Nokho, ukuze kube lula, ungasetha omunye umnqamulajuqu, njalo lokuqala lwenyanga isibonelo.
ushintsho intengo
Kaningi e isivumelwano somsebenzi uveze iphuzu mayelana nokwenzeka izinguquko intengo. Kulokhu, setha kwesikhathi lemali kungase kushintshwe, futhi ukunquma oda ushintsho yayo. Yiqiniso, cishe ngaso sonke isikhathi kuziwa ekuthuthukiseni izindleko, ngakho-ke, ngaso sonke isikhathi ukwenza leli phuzu ukulalelisisa kakhulu.
ekunqanyulweni kwe inkontileka
Nqamula nokuqashwa inkontileka ka indawo kusengaphambili umnikazi ngeke ukwazi. Kule ndaba zihlanganisa umushwana ezifanayo isivumelwano akudingekile, njengoba kuyodingeka akawona amandla ngokomthetho. Ngesikhathi esifanayo, ukwehluleka ukufeza izibopho ebekiwe inkontileka (ukulimala kwempahla, ukuntuleka yokukhokha ye-efulethini, nokunye. D.) On the ingxenye umqashi unikeza umninindlu ilungelo kufunwe ekunqanyulweni kuthengiselana.
Kubalulekile ukwenza iphuzu ikontraga ku inqubo ngokwenza izinguquko kudokhumenti, mayelana yisibopho amaqembu, ukukhokhela ukumangala okungenxa esusela umninindlu futhi eyisakhamuzi.
Isijobelelo ukuze inkontileka
Ngokuvamile, ngesisekelo inkontileka imodeli kungathatha indawo yokuhlala efulethini. Ifomu yesivumelwano kufanele iqukathe zonke ababezozidinga kudingeka the Civil Code. Kodwa ngesikhathi esifanayo kuzomele wenze esinye isicelo isivumelwano ulwazi mayelana abaqashile eziyobe ziphila ne eyisakhamuzi. Ngo isicelo esinjalo kufanele lifake amalungelo nezibopho idatha iphasiphothi.
Ngaphezu kwalokho, lesi sivumelwano kudingeka wenze isenzo ukwamukela ukudluliswa. Lo mbhalo uqinisekisa ukuthi ubunikazi kanye umthwalo izindlu wasuka umnikazi ukuba eyisakhamuzi. Owenza isenzo esinjalo luyisisekelo ukubuya umqashi lemali izibambiso ukuthi ikhokhwe ngosuku ofike indlu.
Umehluko ukuqasha kanye intela
Kufanele kuqashelwe ukuthi inkontileka ukuqasha futhi isivumelwano sokuqasha - kungcono izinhlobo ezahlukene ukuthengiselana. Bona, ngokukhethekile, zingafani Ukwakheka kuncike futhi uhlobo izakhiwo. Ngokwesibonelo, ukuqasha ikhishwa ezimweni lapho ukukhokhiswa aqashiwe izakhiwo zokuhlala. Iphinde isetshenziselwe lapho izindlu idluliswe enhlanganweni engokomthetho ukusetshenziswa okwesikhashana. Uma zokuhlala sokunikela iyiphi inkampani, akudingeki bangena esivumelwaneni commercial nokuqashwa zokuhlala, kanye inkontileka ka ngokuqasha ifulethi. Uma izindlu udluliselwa ukusetshenziswa isakhamuzi, kuyinto kuphela ikontraga.
Lezi zici kudingeka kucatshangelwe. Isikhathi esining impela kule ikontraga side izindlu bazibiza "umnikazi" futhi "eyisakhamuzi" okungukuthi sibi. Uma isivumelwane waphetha eyenzelwa abantu ngabanye, izinhlangano lenkontileka kungenzeka kuphela umnikazi futhi eyisakhamuzi.
ilungelo lokuhlala kuwo isivumelwano Sample
Kulesi sihloko, sasiyihlanganisa imithetho eyisisekelo ezikhona maqondana inkontileka sokuqasha. Esimweni ngasinye sihlukile, futhi noma yisiphi isivumelwano isidingo sokwenezela izimo ezehlukene ukuze concretize isimo sakho futhi awaphikisani umthetho. Wena, isimiso, kungathatha ifomu asondele futhi kwenze kube ngesisekelo a nokuqasha ngenkontileka welinye ifulethi. Isampula ngeke kuphela ukukopela ishidi, kodwa hhayi isivumelwano ngomumo ukuthi ungakwazi nje uzitholele futhi usheshe ngemvume ke. Kungaba kuphela ngesisekelo phezu kwayo wena uyokwenza inguqulo yesivumelwano, ikhumbula izici umcimbi wakho. into enjalo - into sina, futhi, yebo, awanakubhalwa ekhasini elilodwa.
Isikhathi esining impela, umqashi kanye umnikazi komhiaba akusho bahlelekela inkontileka ngokubhala, ngaleyo ndlela sigweme iphutha elingathí sina. Ngaphandle kwesivumelwano kungase kuqubuke izinkinga njengoba lezi zakhamuzi, futhi renter, ngoba kukhona ngokuphelele ngokomthetho ungazivikele. Abaqashi, isibonelo, kungonakalisa ikamelo esasisanda kuyilungisa, azenzele ifenisha ephambili noma kwezinye izinto, nangenxa ukuthi ukushushisa kubo bekuyoba nzima ngaphandle inkontileka. Abaqashi ingaphinda kabi hit. Ngokwesibonelo, umninikhaya kungadinga ngokungenangqondo baphume efulethini noma kwenzeke ngokuphazima kweso ukukhulisa nezintela. ebhaliwe inkontileka waphetha kuphela ongavikela bobabili kuthengiselana. Uma kukhona ngokuphumelelayo wenza isivumelwano kungenzeka ngisho ukuba axazulule izingxabano ngaphandle kokuya enkantolo, okuyinto njalo ngakwesokunene futhi umninindawo, nabaqashi.
Kubalulekile futhi ukuqaphela ukuthi ikontraga noma indlu cottage kuyafana nokuqashwa inkontileka welinye ifulethi. Umehluko, njengoba umthetho, siqukethe kuphela yokuthi okuzungeze izakhiwo umuntu ezweni Ungahambisa noma ukunganyakazi ukusetshenziswa okwesikhashana yomqashi.
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Ocean Front Luxury Condo + Free Parking
I-i-condominium (condo) ephelele ibungazwe ngu-Ac
- Izivakashi ezingu- 2
- I-Studio
- umbhede ongu-1
- Igumbi lokugezela elilodwa
Ikhaya lonke
Amafulethi izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Ukuzingenela
Ungangena ngomlindi.
Okokuzithokozisa kokungena okuhle kakhulu
Izivakashi ezingu-90% zakamuva zinikeze inqubo yokungena isilinganiso sezinkanyezi ezingu-5.
Eminye imininingwane ingase iboniswe ngolimi lwasekuqaleni.
Lapho uzolala khona
Indawo yekamelo
Umbhede omkhulu ongu-1
Lokho ozokuthola kule ndawo
Ukungena ebhishi – Ibhishi
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Indawo yokubhukuda
Ubhavu wamanzi ashisayo
I-TV ene- Isevisi evamile ye-cable kamabonakude
Ikhokhelwe umshini wokuwasha – Esakhiweni
Ikhokhelwe umshini wokomisa – Esakhiweni
Amakhamera ezokuvikeleka endlini
4.82 out of 5 stars from 153 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
- Ubuwena buqinisekisiwe
Hi! Rich and AC here! We've been working in the hospitality industry for many years now! I love to travel and host fellow travelers! Our company, Upfish Management, provides full-service property management for my fellow Airbnb hosts.
Phakathi nokuhlala kwakho
We're available via Airbnb messages and phone during business hours.
Outside of that we do the best we can to get back to you ASAP when we're not spending time with our family :)
Outside of that we do the best we can to get back to you ASAP when we're not spending time with our family :)
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: Ngemva kwalokho 15:00
Isikhathi sokuphuma: 10:00
Ukuzingenela nge abasebenzi bezindlu
Akufanelekile ezinsaneni (ezingaphansi kuka-2)
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
Ikhamera yokuphepha/idivayisi yokuqopha Veza okwengeziwe
Ichibi eliseduze, umfula, enye indawo enamanzi amaningi
Isiqwashisi se-carbon monoxide
Inqubomgomo yokukhansela
Hlola ezinye izinketho ezise- Atlantic City namaphethelo
Ezinye izindawo zokuhlala e- Atlantic City:


text:
2716 Sintered Stone Cutting Machine
Imininingwane yomkhiqizo
Amathegi womkhiqizo
Incazelo
Ucwaningo nentuthuko ezimele ngokuphelele, ukwakhiwa, ukukhiqizwa, kungenziwa ngezifiso ngokuya ngezidingo ezikhethekile zabasebenzisi.
Hlanganisa isikrini sokubonisa sezimboni se-HD, igobolondo lephrofayili ye-aluminium, ukuqhuma kobufakazi, ukungabi nothuli, impilo yenkonzo ende ende. I-engeli yokubuka ebanzi ye-Ultra nokukhanya okukhulu kokubonisa okuphezulu.
Kuthuthukiswe ngokukhethekile u-6mm ubukhulu obukhulu be-6061 beam ye-aluminium ugongolo lokususa ukucindezeleka kwangaphakathi, ukuqinisekisa impilo yensizakalo nomthamo wokuthwala umthwalo we-aluminium ugongolo, indawo enkulu yokufaka umshini wokugaya umshini wokugaya, ukuqinisekisa ubukhulu nokuqondile kwendawo yokufaka, kuthuthukise ukunemba
Hlakulela amandla aphezulu kazwelonke ejwayelekile carbon steel, irobhothi inqubo Welding egcwele, wonke umzimba ukwelashwa ukushisa, ukucindezeleka ukususwa ukwelashwa ukuguga, ukuqinisekisa ukuzinza komzimba futhi flatness
I-Dual drive servo motor enamandla wehhashi, umshini uqinisekisa ukunemba okuphezulu ngenkathi isika ngejubane elikhulu, yamukela ikhanda elikhethekile lokusika lase-Italiya le-rock slab
Izici
Ukuma okuzenzakalelayo kwe-Laser, ukuskena okucacile, ukufaka ilebula okuzenzakalelayo, umugqa oqondile nokusika okumise okwehlukile, ukucacisa okuphezulu, isivinini sokusika okusheshayo, impilo yenkonzo ende, akukho okudlekayo
Isicelo
Ingasetshenziswa kulezi zindawo ezilandelayo:
Umhlobiso wokwakha, ubuciko bokuhlobisa ikhaya, ifenisha yekhabethe
Ipharamitha


text:
Ukubalwa ophahleni mansard
Cacisa Ubukhulu obudingekayo kwangu
X
- the kobubanzi bendlu
C
- ubukhulu eziphephile eziphakeme
B
- ubude ophahleni
inkomba
Lolu hlelo kuhloswe ngalo ukuba abale ophahleni mansard: inombolo ye ngaphansi-kophahla kanye ezintweni zokwakha uphahla, amabhodi lathing futhi semishayweni.
Ungase futhi ukubala ezinye izilinganiso ewusizo uphahla.
Ukubala ikhombisa ubukhulu noma isamba yengxenye impahla ophahleni futhi kubakaki - ubukhulu noma umthamo yonke uphahla.
Ukuqapha! Uma kuhlaziywa sheetings (Ondulin, slate noma metal tiles) khumbula ukuthi uhlelo uthola ophahleni square.
Ngokwesibonelo, 2.8 kuya 7.7 iphindaphindwe uchungechunge amashidi zilandelana. Uma ukwakhiwa Okuyınqo ubeke imigqa 3.
Ukuze izibalo ezinembile inani amaphepha yophahla ukunciphisa ukuphakama sheet kufanele ibalwe ukuthola inombolo lonke emigqeni.
Ungakhohlwa ukusetha inani ukweqa ngokunembile (wempahla ezahlukene, kungaba ezahlukene - ulandela izincomo abakhiqizi).
Nalapha futhi, lokho ukuthenga izinto zokwakha kufanele nge nesilinganiso for udoti.


text:
Paihia Waterfront Apartment
I-i-condominium (condo) ephelele ibungazwe ngu-Melanie
Izivakashi ezingu- 4, ikamelo lokulala 1, umbhede ongu-1, Igumbi lokugezela elilodwa
Ikhaya lonke
Amafulethi izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Indawo yokubhukuda
Izivakashi zivame ukusesha le sevisi ethandwayo
Umbungazi osemnkantsh'ubomvu
U-Melanie unokuphawula okungu-63 kwezinye izindawo.
Lapho uzolala khona
Igumbi
Umbhede omkhulu ongu-1
Lokho ozokuthola kule ndawo
Ukubuka komtata
Ukubukeka kweshashalazi lokungena endaweni
Ukungena ebhishi – Ibhishi
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Kwabiwe ngaphandle i-pool
Okwabelwene ngako ubhavu oshisayo
I-TV ene- Isevisi evamile ye-cable kamabonakude
Ayitholakali: i- I-alamu ye-carbon monoxide
Akukho okubukeziwe (okwamanje)
Silapha ukusiza uhambo lwakho luhambe kahle. Konke ukubhukha kuvikelwe Yinqubo Yokubuyisela Isivakashi ye-Airbnb.
- Ukubukeza okungu-63
- Ubuwena buqinisekisiwe
Im a Social Worker from Chile and I have made New Zealand my favorite place to live. I love travelling. I have been traveling for the past 10 years. I love meeting new people, learning about different cultures, their food, and traditions. I love living surrounded by the sea.
Im a Social Worker from Chile and I have made New Zealand my favorite place to live. I love travelling. I have been traveling for the past 10 years. I love meeting new people, lear…
Phakathi nokuhlala kwakho
There is an onsite office manager who will handle check-in and has office hours during the stay.
- Izilimi: English, Italiano, Español
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli amahora ambalwa
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: 16:00 - 20:00
Isikhathi sokuphuma: 09:00
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
Ichibi eliseduze, umfula, enye indawo enamanzi amaningi
Isiqwashisi see-carbon monoxide asidingeki Veza okwengeziwe
Isiqwashisi sentuthu
Inqubomgomo yokukhansela
Hlola ezinye izinketho ezise- Paihia namaphethelo
Ezinye izindawo zokuhlala e- Paihia:


text:
Umfundi Wase-UKZN Ekomidini Lokuhlela Lomhlaba Le-COVID-19
Click here for English version
Umfundi owenza iziqu zobudokotela kwezeSayensi yezeMpilo uMnu u-Clement Agoni usanda kuqokwa ukuba abe yilungu le-11 lekomidi lezokuhlela le-COVID-19 le-Global Shapers Community, okungumkhankaso owaqalwa i-World Economic Forum ngonyaka wezi-2011.
U-Agoni ukhethelwe amagalelo akhe amqoka kulo mkhakha ngokuhola uhlaka lomphakathi waseThekwini ngokuhola umkhankaso we-COVID-19 obizwa nge-ShapersCare esekwa ngabalingani bendawo lapho kwabiwa khona izijumbana zokudla ebantwini abantulayo ngesikhathi somvalelandlini.
‘Ukuqokelwa kwami ekomidini yinto enkulu kanti ngiyajabula, ikakhulu uma kubhekwa ukuthi mkhulu kangakanani umphakathi; unabantu abevile ezi-9 000 emazweni angama-145.
‘Ukuba ngumuntu omnyama wase-Afrika oyedwa kwababili abesekomidini nomlingani omele ababaleke kwamanye amazwe, emsebenzini wethu kukhona ukukhuthaza, ukweseka nokuhlanganisa umsebenzi we-Shapers Community we-COVID-19, ikakhulu imikhankaso eholwa yizikhungo zase-Afrika. Loku kuzoba ngaphezu komsebenzi wekomidi wonke.’
I-ShapersCare isanda kuhlonishwa ngokuba ngukuphela komkhankaso oyingxenye yemihlanu eseqhulwini yokulwa ne-COVID-19 emhlabeni, yahlonishwa nangamagalelo ayo.
IKomidi elihlelayo lamalungu angama-11, elibekwe unyaka, lizobhekana nokuthuthukisa amakhono, ulwazi nobuchule i-Global Shapers ukuze ikwazi ukubhekana ne-COVID-19 ngendlela efanele.
Kusukela aba yilungu laseThekwini u-Agoni uhole ithimba lezempilo ekufinyeleleni eMlaza nemikhankaso yokufundisa ngezempilo zomqondo ezikoleni zamabanga aphezulu kuleli lokishi.
U-Agoni, namanye amalungu, bazogqugquzela i-Global Shapers ukuthi isukume yenze okubonakalayo emazingeni edolobha, izwe nomhlaba ibe iqinisekisa ukuthi izwi labantu abasha liyazwakala lapho kuhlelwa khona.
Ikomiti elihlelayo lizomela i-Global Shapers Community kwi-COVID Action Platform ye-World Economic Forum
U-Agoni, odabuka eGhana, wenza unyaka wesithathu ezifundweni zobudokotela, lapho eqeqeshwa khona nguSolwazi u-Mahmoud Soliman we-Discipline of Pharmaceutical Chemistry.
Ucwaningo lwakhe lugxile ekuxilongeni indlela imithi esebenza ngayo.
‘Kade ngakholwa ukuthi ukuqeqesha isifundiswa akupheleli ngaphakathi kwezindonga zegumbi lokufunda noma egunjini lokwenza ucwaningo kepha ukusebenza emphakathini kufanele kugcizelelwe ngoba kwenza abafundi bakwazi ukubona izinselelo, kuzenze zikwazi ukuzixazulula kangcono,’ kusho u-Agoni.
‘Umsebenzi wami ekomidini elihlelayo kungenze ngabona izinselelo ezithinta i-COVID-19 abantu basemazweni ehlukene ababhekene nazo nokuthi abantu abasha babhekana kanjani nalezi zinselelo. Nginesiqiniseko sokuthi imibono ehlukene namasiko ehlukene kuzongenza isifundiswa sezobudokotela esinozwelo ebantwini,’ kwengeza u-Agoni.
Amagama: uNombuso Dlamini
Isithombe: Sithunyelwe


text:
UMariya, Umama weSonto
I-Virgin Mary, iNdlovukazi yaseZulwini noMhlaba. Umama wethu Obusisiwe unamagama amaningi anikezwa wona. Ngokufanelekile, ngenxa yokuthi “Yebo” wakhe ebizwa nguNkulunkulu uBaba, ubonise lokho okuyoba umfundi weqiniso kaKristu. Kusukela ekuzalweni kwendodana yakhe ekubethelwa kweKalvari, iNdlovukazi yethu yayinaye zonke izinyathelo zendlela yakhe yasemhlabeni. Kusukela eCatechism weSonto LamaKatolika noMBhalo Ongcwele, ngizoveza isizathu, uMariya unguMama weSonto.
Uma sibheka i-CCC 963, ithi “iNdodana kaMariya ivunyelwe futhi ihlonishwa njengokuba unguMama kaNkulunkulu noMkhululi, ngokusobala uyinina lamalungu kaKristu”. Bangobani lamalungu? Amalungu wena, mina nomKristu okholwayo izwi likaNkulunkulu. Nakulokhu, njengoba ethi “yebo” kuNkulunkulu, isipho sakhe esasivela esibelethweni sakhe, uJesu, kwakuyisiqalo sokholo lwethu. Uyinhloko yesonto lakhe futhi thina, siyilungu lomzimba wayo. UPetru kungenzeka ukuthi wanikezwa izihluthulelo zombuso, kodwa unina unikezwe udumo oluphakeme kakhulu. UMariya, ongu unina kaKristu, ngokulungile ungoMama weSonto. “Eqinisweni, lowo owakhulelwa njengomuntu ngoMoya oNgcwele, owaba yindodana yakhe ngokwenyama, kwakungeyona enye ngaphandle kweNdodana kaYise-phakade, umuntu wesibili woZiqu-zintathu Ongcwele. Ngakho isonto liyavuma ukuthi uMariya ngempela ungu “Umama kaNkulunkulu”. UJesu Kristu ngokwakhe wamnika kithi kusukela ezinyaweni zesiphambano. Johane 19: 26-27. Lapho enza lokhu, waba uMama wesintu sonke. Ngokuba uMama Wobuntu, unabo bonke abantwana bakaNkulunkulu emithandazweni yethu, lapho sithi rosary futhi lapho sicela khona ukuncenga kwakhe. CCC 507 “Ngaso leso sikhathi Virgin noMama, uMariya uyisibonakaliso futhi ukufezeka okuphelele kwesonto” Inkosikazi yethu isitshengisa indlela yokuthobeka ekulandeleni intando kaNkulunkulu. Luka 1: 43-44 “Kungani lokhu kunginike khona, ukuba unina weNkosi yami eze kimi? Ngoba bhekani, lapho izwi lokubingelela lakho lifika ezindlebeni zami, umntwana esesibelethweni sami wagxuma ngenjabulo “UMoya oNgcwele wamembulela ukuthi ungubani uMama kaNkulunkulu, nokho njengendodana yakhe uJesu, uMariya ukhetha ukuba inceku yomuntu wayenesidingo. Wahlala nomzala wakhe kwaze kwazalwa uJohn, uMbhapathizi wabe esebuyela ekhaya. ISonto liyisandiso soMthando kaNkulunkulu emhlabeni. Sonke sibizwa ukuba sibe yizinceku futhi sibe yisibonelo esikhanyayo emhlabeni wonke.
I-CCC 968 “Ngendlela engavamile eyabambisana ngokulalela kwakhe, ukholo, ithemba futhi kuletha uthando emisebenzini yomsindisi wokubuyisela impilo engaphezu kwemvelo emiphefumulweni. Ngenxa yalesi sizathu, ungumama kithi ngomyalelo womusa. “Umusa wanikezwa ngaphambi kokuba azalwe. Siyakhumbula ukubingelela kweGabriyeli omkhulu. Wakhuluma umyalezo kaNkulunkulu uBaba kuye. Angikwazi ukuveza okwanele kuye uYebo kuNkulunkulu. Wayengumuntu onamandla othanda uMdali wakhe kakhulu. Isifiso sakhe enhliziyweni yakhe kwakuwukuba ngumntwana ongumJuda othembekile kunazo zonke kuNkulunkulu. “Ukufisa intando eyifunayo ngenjongo yokusindiswa ngenhliziyo yonke, ngaphandle kwesono sokumvimbela, wazinikela ngokuphelele kumuntu nangomsebenzi weNdodana yakhe; wakwenza ukuze akhonze imfihlakalo yokuhlengwa naye futhi encike kuye, ngomusa kaNkulunkulu “CCC 494. Kumele sizimisele njalo ukunikela intando kaNkulunkulu. Sinokwesaba ukuyeka izinto. Sifuna ukulawula konke. Sifuna ukuzizwa sibhekene nakho konke …. NGOKUKHO !!! Singakwazi yini ukuletha insindiso kithi? Singakwazi yini ukwenza noma yini ukukhokha isono sethu sokuqala lapho sizalwa? Singabantu abangaphelele. Asikwazi ukukhokha imali enjalo. Singaphila impilo yonke futhi singasafanelekeli amandla okusindisa kaNkulunkulu. UNkulunkulu kwakudingeka athumele indodana yakhe uJesu. Nguye kuphela owayehlanzekile ngokwanele ukuzinikela ngokwakhe njengomhlatshelo ophelele kuNkulunkulu uBaba, kwelinye ukumjabulisa futhi ukuletha ukuhlengwa kukaNkulunkulu kubantu. Endleleni eya ekuphileni, uNkulunkulu ukhethe amadoda nabesifazane ukuba babe yizibonelo zothando okumele zilandelwe kuleli zwe. Abanayo amandla ngokwabo. Kungukuhlinzekwa kukaNkulunkulu okukhethwa nguNkulunkulu okhetha ukuthi ngubani ozoyisebenzisa njengesikebhe ukuletha izwi lakhe kubantu. UNkulunkulu uphakamisa okhethiwe ngezimangaliso, ukuze abonise umusa wakhe nothando ngomuntu. UMariya, iNdlovukazi enesiqhelekile iyisiphambanisi esihle kakhulu. Lapho ekhona edilini lomshado eKana, She, weza endodaneni yakhe bamtshela ukuthi bephuzile ewayini. Watshela izinceku ukuthi, “yenza konke akutshela khona”. Kuwo wonke umlando, lapho evele kubantwana abathathu eFatima, wanikeza umyalelo kumntanakhe, ukuthi uzobuyisela kanjani izwe kusukela emgodini wokubhujiswa. Wanika iSt. Dominic i-rosary ukuthandazela ukuguqulwa kwezwe futhi uye waqhubeka nokuletha imiphefumulo eminingi embusweni wezulu.
“Ukhuphukele ezulwini akazange abeke eceleni lelihhovisi lokusindisa kodwa ngokuncenga kwakhe okuqhubekayo kuqhubeka kusiletha isipho sokusindiswa okuphakade”. Uthanda ngamunye wethu njengabantwana bakhe. Uyakuthanda uma ungumJuda, uMuslin, uBuddhist noma ungakholwa. Ufuna ukukhombisa wonke umuntu emhlabeni wonke, ukuthi angamthanda kanjani iNdodana yakhe njengoba nje enza. INdlovukazi yaseZulwini noMhlaba, isifisa sonke ukuba sibe etafuleni elikhulu ledili ezulwini. Wayenabo nabaphostoli bakaKristu ngosuku lwePhentekoste Wayelungele kakhulu kunabakhethiweyo bakaJesu abakhethiweyo ukuba amukele uMoya oNgcwele, ngoba wayevele embozwe nguye. Wayeqonda ukuthunywa kwendodana yakhe uJesu ngaphambi kokuba akhethe abayishumi nambili. Wayengxenye yecebo likaMninimandla onke kusukela kuGenesise 3:15. Lapho uSt. Peter eqala ukushumayela izwi likaNkulunkulu futhi wabhapathiza amakholwa amasha, wanezela imiphefumulo eyizinkulungwane ezintathu esontweni elisha. Enhliziyweni yami, uMama uMariya wayengekho ngemuva kokuhlanganyela uthando lendodana yakhe uJesu kulaba bantwana abasha beLizwi Eliphilayo. “Umama wethu obusisiwe wabiza isihloko soMmeli, uMsizi, Umsizi wezeMpilo kanye noMphakathi.” I-CCC 1370 “E-Ekarisini isonto lifana naso ngaphansi kwesiphambano noMariya, ehlangene nokunikela nokuncenga kukaKristu.” UMariya, uMama oNgcwele kaNkulunkulu usezulwini, ehlanganyela eMisa neZiqu Zintathu Ezingcwele futhi zonke izingelosi nabaNgcwele ezulwini. Ubuye ezwe emhlabeni eMiseni ngayinye. USt Padre Pio uthe kuxoxwa ukuthi lapho iMisa igubha, zonke izingelosi zidumisa e-altare kanti uMama Obusisiwe unabo. Luka 22: 15-20 Umuntu wesibili woNgcwelengcwele oNgcwele uqala uMthendeleko. Yeka isipho esinamandla esinikezwayo. Lapho izandla ezigcotshiwe zompristi zibamba isinkwa nesitsha sewayini, ubiza amagama afanayo uJesu athi kubo abafundi bakhe ukuba baphinde bawakhumbule. Kwangathi iNdlovukazi yethu uMholi wethu singamlandela indodana yakhe uJesu ezulwini.
Vumelani nalo mthandazo. Jesu, sikubonga ngokuza phansi ezulwini futhi ube ngumuntu, uzinikele ngokwakho njengomhlatshelo ophelele kuNkulunkulu wokuhlengwa kwethu. Siyabonga uNkulunkulu uMninimandla onke ngokukhetha uMariya nokumenza agcwale umusa, ukuba uhlale kuye. Kwangathi simlandele “yebo” endleleni yethu, siziphike ekuthathe isiphambano sethu. Kwangathi nge-intercession yakhe enamandla kunazo zonke, kanye nomlingani wakhe uSt. Joseph, uvikele iSonto lendodana yakho uJesu, kuzo zonke izinto ezibonakalayo ezingabonakali. Kwangathi ungaba nathi eHhovisi lokufa kwethu, ngakho-ke singathokozela isidlo sasezulwini kanye nawe Oh Nkosi, Nkulunkulu wami. Ngokuba lokhu sithandaza ngoKristu iNkosi yethu, Amen!
UNkulunkulu akubusise konke,
U-Aaron J-P
IZITHOMBE
[1] Luka 1:38
[2] Luka 1:35
[3] Marku 15: 40-41
[4] IKhathekizimu yeSonto LamaKatolika Isigaba 963
[5] I-CCC 495
[7] Luka 1:38
[8] Johane 2: 3-5
[9] I-CCC 969
[10] IZENZO 2: 1-4
[11] IZENZO 2: 37-42
[12] I-CCC 969
Izinkomba
Edition, I. B. (2001). I-Diadache Bible. I-San Francisco: Midwest Theological Forum / Ignatius Press.
Vaticana, L. E. (May 2016). Catechism weSonto LamaKatolika. I-Vatican City: Libreria i-Editrice Vaticana.


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Ukubambisana yikona okuzosenza siphumelele singabantu abamnyama, kuloba uNtokozo Biyela
NAMHLANJE ngifisa kesibheke udaba olubucayi lokuhluleka kwethu thina bantu abamnyama ukusebenza ndawonye. Sekuyiminyaka loku kuyisikhalo sami uma kuziwa ekuthuthukiseni amabhizinisi abantu abamnyama.
Isikhathi esiningi thina sithanda ukuba wodlayedwa ngoba iningi lethu linomcabango wokuthi impumelelo yonke kufanele ize kithina sodwana.
Uma ubuka ezinye izizwe, uzobona ukuthi ukuphumelelela kwazo kuncike ekusebenzeni ndawonye. Buka umhlaba wonke nje ubheke ukuthi yini ezinye izizwe ziphumelela kangaka. Uzobona ukuthi yingoba kukhona amaxhama okubambisana njengezizwe ukuze ziyise izizwe noma imindeni yabo phambili.
Uma nje uthatha amaJuda uzobona ukuthi noma ngabe umJuda ukuliphi izwe kodwa bonke baxhumene ngobuJuda futhi benza isiqiniseko sokuthi bayasizana. Yingakho ubona bengabanye babantu okungathi benza izinto zenzeke emhlabeni, baphethe yonke into kuyo yonke imikhakha nezimboni.
Udlule lapho uze kwabenkolo yobSulumane, uzobona ukuthi bona basebenzisa inkolo yabo ukuze benze amabhizinisi nosikompilo lwabo ukuthi bagcine izinto zingakubona. Umhlaba wonke yiyona nkolo okuthi njalo ngoLwezihlanu ihlabe ikhefu, amaSulumane avale izitolo, ayokhuleka. Uma enza loku awanaxhala lokuthi azobalekelwa amakhasimende.
Ayazi ukuthi amakhasimende abo azobalinda kumnyama kubomvu. Ake ngithathe umqondo wakho ngiwubuyisele emuva. Uyakhumbula kudala wawuthi uma uya ezindaweni ezidayisa ukudla ufice kunekhosombana elincane nje lapho abenkolo yamaSulumane babethenga khona ukudla oku-halaal? Wawuthi ngisho uya ezindaweni ezidayisa inkukhu njengoKFC ufice ukuthi bona benzelwa inkukhu yabo eceleni ngendlela ethile.
Ake ubheke kulesi sikhathi samanje ukuthi kusenjalo yini. Lutho. Uma ubheka izitolo eziningi ezidayisa ukudla, sekuyaphoqa ukuthi zenze ukudla kwazo ngendlela yenkolo yamaSulumane ngoba asebenzisa amandla awo omnotho nokubumbana ukuphoqa lezi zitolo.
Uma ungabheka eNingizimu Afrika uzobona ukuthi amaSulumane cishe awu-5% uma uqhathanisa namaKhristu, wona awu-80%, kodwa akwazi ukwenza abantu abayilelo nani ukuthi badle ukudla okwenziwe ngendlela yamaSulumane.
Angikho kakhulu enkolweni yabo kodwa ngizama ukukhombisa ukuthi ukuhlangana kwabo nobumbano lwabo kubanikeza amandla angakanani. Loku kusho ukuthi yonke inhlobo yenyama kufanele yenziwe ngendlela yenkolo yabo, okuphoqa ukuthi zonke izinkampani ezinamadela, noma ezenza imikhiqizo yenyama kufanele zikhokhele umthandazi wabo ozofika kuleyo mboni azokwenza umkhuleko wabo obalulekile ngaphambi kokuthi sihlatshwe isilwane.
Loku sekwenze nezinkampani eziningi zishintshe izindlela eziningi zokukhiqiza, kuthi imikhiqizo yazo ibe nophawu olukhombisa ukuthi umkhiqizo wenziwe ngendlela yobuSulumane. Uma thina mphakathi sithenga kunengxenye yemali ekhokhelwa iMuslim Judicial Council Trust. Cabanga-ke ukuthi mingaki imikhiqizo enalolu phawu.
Ngisasebenza kwenye yezinkampani ezinkulu ezenza isobho lapha eNingizimu Afrika kwasithatha iminyaka emibili golokoqo ukuthi siguqule yonke imikhiqizo yenziwe ngendlela yobuSulumane ngoba abenkolo yamaSulumane babesabisa leyo nkampani ngokuthi ngeke besayi-oda imikhiqizo yabo bayisabalalise ezitolo zabantu abamnyama, okuyimakethe enkulu yale mikhiqizo.
Nabenkolo yobuJuda imikhiqizo kuyaphoqa ukuthi ibe nophawu lwe-kosher ukuze bakhululeke bakwazi ukuyithenga. Uma kungenjalo ngeke ulinuke isenti labo.
Yingakho ngithi nathi bantu abamnyama amandla ethu okugwamanda umnotho wezwe nowomhlaba wonke alele ekutheni sisebenzisane ngokubambisana, ngoba bonke ubuchule bokwenza izinto bulele kithina, amandla okwenza imikhiqizo alele kithina.
Okufanele sikwenze wukuthi sicazelane umsebenzi ngoba sinawo amakhono futhi singakwenza kwenzeke. Kuyothi uma sesiguqule imiqondo yethu senza njalo, kuyoba yilona langa lapho soyibana khona ukuthi sinamandla angakanani.
Ukuphumelela kwethu kulele ekuguquleni ukucabanga kwethu. Okwamanje sizohlale sikhangezile ngoba sicabanga ukuthi sindinga ezinye izinhlanga ukuze senze izinto zenzeke. Cha, asikudingi konke loko. Sidinga ukubambisana nje qha.
- UBiyela uwumeluleki wosomabhizinisi ngaphansi kwenkampani yakhe iMindset Shift Consulting
Facebook: Ntokozo Mondli Biyela


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Kade amaphilo wamasiko wamaZulu gade ahleleke ngendlela ehle.Umuntu ngamunye gade anendawo kanye nendima ayidlalako, okuya ngobulili bakhe, umyakakhe kanye nesigaba sakhe ekhaya.
Ukuhlukaniswa hlangana namalunga womuzi gade kukatelelwa kukobana woke umuntu udlula eengabeni ezahlukahlukeneko, engeze adlula kizo ngaphandle kokobana silungiselelwe nangomnyanya. Isigaba sokuthoma kulokha umuntu nakasuka esigabeni sokubantwana asiya esigabeni sokubamdala esitjhwaya ngokobana abhotjozwe indlebe nanyana ukuqhumbuza ngesiZulu nekuyinto umntwana omunye nomunye ekutlhogeka kobana ayenze ngaphambi kokobana angene esigabeni sokukhula.
Isigaba sesibili epilweni yomuntu kukhula ngokomzimba nanyana ukungena esigabeni sokukhula. Kade, lo bekumnyanya oqakathekileko obizwa ngokobana kuthomba, egade kwenziwa besana nabentaza. Ngeskhathesi, abesana nabentazana bomnyaka munye gade bahlukaniswa, lapha gade bafundiswa khona imithetho wentlhogeko kanye nemisebenzi yabantu abadala. Iskhathi egade bahlukaniswa ngaswesi gade senziwa ngemva kokobana bathulwe kusistimu yamabutho, egade kwenziwa ngeminyaka yabo-18th century.
Ngemva komnyanya wabesana wokuthomba, gade abesana babizwa amasokana/-insizwa (amadoda amancani) begodu kade sele etjhaphulukile kobana angafuna iintombi ezilingana naye kanye nesiqhema sakhe, kodwana gade isokana lingakafiki esigabeni sokobana lingathatha. Kwakusatlhogakala bona isokana lenzelwe eminye iminyanya emibili ngaphambi kokobana lokho kungenzeka. Sokuthoma gade kukobana afakwe ebuthweni, lapha egade kutlhogeka kobana asebenzele ikosi iminyaka engafika kwelisumi.
Wesibili umnyanya nanyana isigaba kwakutlhogeka kobana isokana lizenzele isicoco, ekuyidzilanwana yehloko, ekhabe itlhadlhula kobana isokana sele liyindoda ngokuzeleko.
Umnyanya womgaba, umqopho wawo kukobana abentazana baziqcetjhe, sele kwabamnyanya omkhulu, lapha kuya khona abentazana besifunda soke saKwaZulu-Natal. Kusukela ngomnyaka ka-1994, lokha ihlangano ye-African National Congress ithatha iintambo, sele kulingwe kanengi kobana umnyanya lo utjhugululwe kube mnyanya ofaka hlangana iintjhabatjhaba, kodwana lokho khange kube yipumelelo.
Abomma abancani, nabo benzelwa umemulo. Nakwenziwa umnyanya lo, umndeni womntazana uhlaba ikabi, lapha kukhitjhwa khona umhlwehlwe, awembetha lokha nakagidako abantu abamenyiweko. Umhlwehlwe lo, ulitjhwayo lokobana abezimu bazokuvikela umntazana loyo, lokha nakasuka ekhaya eyokwenda komunye umuzi.
Translated by Busisiwe Prudance Skhosana


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Ukuhlupheka Kwakhuthaza Uthando Lwami LukaNkulunkulu
UMeng Yong Esifundazweni saseShanxi
Ngingumuntu ngokwemvelo owethembekile, yingakho bengihlala ngihlushwa ngabanye abantu. Ngenxa yalokho, ngizwe ukubanda komhlaba womuntu futhi ngezwa ukuphila kwami kungenalutho futhi kungenanjongo. Emva kokuqala ukukholwa kuNkulunkulu uSomandla, ngokufunda amazwi kaNkulunkulu kanye nokuphila impilo yebandla, ngaba nokuzimisela nenjabulo enhliziyweni yami engangingakaze ngibe nakho ngaphambili. Ukubona abafowethu nodadewethu beBandla LikaNkulunkulu uSomandla bethandana njengomndeni kwangenza ngabona ukuthi nguNkulunkulu kuphela olungile, nokuthi ukukhanya kuseBandleni LikaNkulunkulu uSomandla kuphela. Eminyakeni eminingi yokuzizwela mathupha umsebenzi kaNkulunkulu uSomandla, sengifinyelele ekwaziseni ukuthi ngempela amazwi kaNkulunkulu uSomandla angabaguqula aphinde abasindise abantu. UNkulunkulu uSomandla uwuthando, futhi uyinsindiso. Ukuze abantu abaningi bathokozele uthando lukaNkulunkulu futhi bathole insindiso kaNkulunkulu, abafowethu nodadewethu bonke kanye nami sazama ukwenza konke ukusabalalisa ivangeli, kodwa asizange silindele ukubanjwa nokuhlushwa yiQembu lamaKhomanisi.
NgoJanuwari 12, 2011, abafowethu nodadewethu abaningi kanye nami sangena emotweni saya endaweni ethile ukuyosabalalisa ivangeli, futhi sagcina sesibikwa ngabantu ababi. Isikhashana emva kwalokho, uhulumeni wezwe wayalela izikhulu zeminyango yokuqinisa umthetho, njengethimba elilwa namacala okonakala, amabutho okuvikela isizwe, ithimba elilwa nezidakamizwa, amaphoyisa ahlomile kanye nomnyango wamaphoyisa endawo, ukuthi eze ngezimoto ezingaphezulu kweziyi-10 ukuze azozibopha. Ngenkathi umfowethu nami silungiselela ukusuka sihambe, sabona amaphoyisa ayisikhombisa noma ayisishiyagalombili eshwiba iziqobolo ngesihluku eshaya omunye umfowethu. Ngaso leso sikhathi, amaphoyisa amane agijima ngokushesha avimba imoto yethu. Elilodwa lamaphoyisa amabi lakhipha okhiye bemoto yethu ngaphandle kokuchaza, lase lisiyalela ukuthi sihlale emotweni futhi singanyakazi. Ngaleso sikhathi, ngabona ukuthi lowo mfowethu wayeshaywe kwaze kwaba seqophelweni lapho wayesehleli phansi, engasakwazi ukunyakaza. Akukho engangingakwenza ngaphandle kokugcwala ukuthukuthela okukhulu ngase ngiphuma ngokushesha emotweni ukuze ngiyomisa isihluku sabo, kodwa amaphoyisa amabi angisonta ingalo angidudulela eceleni. Ngazama ukubonisana nawo: “Noma ngabe yini, singaxoxa ngakho. Ningakwenza kanjani ukuvele nisuke nishaye abantu?” Bamemeza ngesankahlu: “Shesha uphindele emotweni yakho, uzokuthola okwakho maduze!” Kamuva, basiyisa esiteshini samaphoyisa, nemoto yethu yabanjwa ngenkani.
Emva kwehora lesishiyagalolunye ngalobo busuku, amaphoyisa amabili afika angifaka imibuzo. Lapho ebona ukuthi ayengakwazi ukuthola ulwazi oluwusizo kimina, aqala adidizela futhi acasuka, eququda amazinyo ngolaka ngenkathi ethuka: “Nx, sizobuye sikuthole!” Ayesengivalela egunjini lokulindela ukufakwa imibuzo. Ngo-11.30 ebusuku, amaphoyisa amabili angingenisa egunjini elingenawo amakhamera okuqapha. Ngaba nomuzwa wokuthi ayezosebenzisa isihluku kimi, ngakho ngaqala ngathandaza kuNkulunkulu ngiphindaphinda enhliziyweni yami, nginxusa uNkulunkulu ukuba angivikele. Ngaleso sikhathi iphoyisa elibi elinesibongo esinguJia leza lizongifaka imibuzo: “Uke waba kwi-Volkswagen Jetta kulezi zinsuku ezimbalwa ezedlule?” ngaphendula ngathi cha, lase limemeza ngesihluku: “Abanye abantu bakubonile, kodwa usalokhu uphika?” Emva kokusho lokho, langishaya ngempama ngesihluku ebusweni. Konke engakuzwa kwaba ubuhlungu obushisayo esihlathini sami. Lase libhavumula kakhulu: “Ake sibone ukuthi ulukhuni kangakanani!” Lacosha ibhande eliyisixwexwe ngenkathi likhuluma lalokhu lingishaya ebusweni, angazi ukuthi ngashaywa izikhathi ezingaki, kodwa angikwazanga ukuzibamba ngamemeza kaninginingi ngenxa yobuhlungu. Bebona lokhu, badonsa ibhande bangivala umlomo. Amaphoyisa amabi ambalwa abe esengemboza ngengubo yokulala ngaphambi kokungishaya ngesihluku ngeziqobolo zawo, aze ama ngoba esekhathele kakhulu ukuze athi ukuphumula. Ngangishaywe kabi ngendlela yokuthi ikhanda lami lalizungeza nomzimba wami wawubuhlungu sengathi wonke amathambo ayehlakazekile. Ngaleso sikhathi ngangingazi ukuthi kungani babengiphatha ngale ndlela, kodwa kamuva ngathola ukuthi bangemboza ngengubo yokulala ukuze bagweme ukuthi ukushaywa kwami kushiye imivimbo enyameni yami. Ukungifaka egunjini elingenakho okokubheka, ukungivala umlomo, nokungemboza ngengubo yokulala—konke kwakungenxa yokuthi babesaba ukuthi izenzo zabo ezimbi zazizodaluleka. Angizange ngicabange ukuthi “amaphoyisa abantu” anesithunzi ayengaba yingozi abe nesihluku kangaka! Lapho womane esekhathele ukungishaya, aguqukela kwenye indlela yokungizwisa ubuhlungu: Amaphoyisa amabi amabili asontela enye yezingalo zami emuva ase eyidonsela phezulu ngamandla, ngenkathi amanye amabili ephakamisela enye ingalo yami phezu kwehlombe ayidonsela emhlane ase eyidluthulela phansi ngamandla. Kodwa izingalo zami zazingakwazi ukudonseleka ndawonye noma sekuthini, ngakho bacindezela idolo elinesihluku engalweni yami. Konke engakuzwa kwaba ukuthi “phoqo,” kwase kuzwakala sengathi izingalo zami zombili zihleshuliwe. Kwaba buhlungu ngendlela yokuthi ngacishe ngafa. Babebiza lolu hlobo lokuzwisa ubuhlungu ngokuthi “Ukuthwala Inkemba Emhlane,” abantu abejwayelekile ababengeke bakumele nhlobo. Akungithathanga isikhathi eside ukuba ngilahlekelwe ukuzwa ezandleni zombili. Lokhu kwakungakeneli ukuthi bayeke, ngakho bangiyalela ukuba ngiguqe ukuze benezele ekuhluphekeni kwami. Ngangisebuhlungwini obukhulu kangangokuba wonke umzimba wami wagobhoza umjuluko obandayo, ikhanda lami laliduma nokuzwa kwami kwaqala ukuba lufifi. Ngacabanga: Sengiphile iminyaka engaka; noma bengihlala ngiba nokugula, angikaze ngibe nomuzwa wokungakwazi ukulawula ukuzwa kwami. Ngabe sekuseduze ukuthi ngife? Kamuva, ngangisakwazi ukubekezela, ngakho ngacabanga ukufuna inkululeko ngokufa. Kulowo mzuzu, izwi likaNkulunkulu langikhanyisela ngaphakathi: “Namuhla, abantu abaningi abanalo lolo lwazi. Bakholwa ukuthi ukuhlupheka akunamsebenzi, impilo yasemakhaya abo inezinkinga, ababona abathandwa bakaNkulunkulu, futhi izifiso zabo ziluvindi. Ukuhlupheka kwabanye abantu kufinyelela ephuzwini eledlulele, nemicabango yabo iphenduka ukufa. Lolu akulona uthando lweqiniso lukaNkulunkulu; abantu abanjengalaba bangamagwala, abakwazi ukubekezela, babuthakathaka futhi kabanamandla!” (“Ukubhekana Nezilingo Ezibuhlungu Kuphela Okungakwenza Wazi Ubuhle BukaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni). Amazwi kaNkulunkulu angenza ngiqwebuke ngokushesha futhi ngibone ukuthi indlela yami yokucabanga yayingahambisani nezinhloso zikaNkulunkulu futhi yayizokwenza uNkulunkulu abe lusizi futhi adumale kuphela. Ngoba phakathi kwalobu buhlungu nokuhlupheka, lokho uNkulunkulu afuna ukukubona akuyimi ngifuna ukufa, kodwa ukuthi ngingakugwinya ukufojiswa futhi ngithwale umthwalo osindayo, nokuthi ngingethembela ekuqondiseni kukaNkulunkulu ukuze ngilwe noSathane, ukufakazela uNkulunkulu, nokwenza uSathane ahlazeke futhi ehlulwe. Ukufuna ukufa kungaba ukungena ngqo eswini likaSathane, okusho ukuthi ngangingeke ngikwazi ukufakaza futhi esikhundleni salokho ngangiyoba wuphawu lwehlazo. Emva kokuqonda izinhloso zikaSathane, ngathandaza kuNkulunkulu ngokuthula: O Nkulunkulu! Impilo yoqobo ingikhombisile ukuthi imvelo yami intekenteke kakhulu. Anginakho ukuzimisela nokukhuthalela ukukuhluphekela futhi bengifuna ukufa ngenxa nje yobuhlungu obuncane bomzimba. Manje ngiyazi ukuthi angikwazi ukwenza into yokuhlaza igama Lakho futhi kufanele ngikufakazele ngiphinde ngikwenelise noma ngabe kungakanani ukuhlupheka okufanele ngikubekezelele. Kodwa ngalesi sikhathi, umzimba wami wenyama usebuhlungwini obedlulele futhi untekenteke, futhi ngiyazi ukuthi kulukhuni kakhulu ukunqoba ukushaya kwala madimoni ngokwami. Ngicela unginike ukuzethemba namandla ukuze ngethembele Kuwe ukuze nginqobe uSathane. Ngifunga ngempilo yami ukuthi ngeke ngikhaphele noma ngithengise abafowethu nodadewethu. Njengoba ngangithandaza ngiphindelela kuNkulunkulu, inhliziyo yami yaya ngokuya ikhululeka. Amaphoyisa amabi abona ukuthi ngase ngiphefumula kancane futhi ayesaba ukuthwala umthwalo uma ngifa, ngakho eza azongikhumula ozankosi. Kodwa izingalo zami zase ziqinile, futhi ozankosi babeqine ngendlela yokuthi kwaba lukhuni kakhulu ukubakhumula. Uma babezosebenzisa amandla engeziwe izingalo zami zaziyokwephuka. Amaphoyisa amane amabi athatha imizuzu eminingi ukukhumula ozankosi ngaphambi kokungidonsela emuva egunjini lokulindela ukufakwa imibuzo.
Ngentambama elandelayo, amaphoyisa ngokunganaki mthetho anameka “icala lobugebengu” phezu kwami ase engiphindisela ekhaya lami ukuze aliphequlule, ase engithumela ezitokisini. Ngenkathi ngingena esikhungweni sokuvalela ababoshiwe, izikhulu ezine zasejele zathatha ibhantshi lami, ibhulukwe, amabhuzu newashi Kanye nemali eyizi-1,300 yuan eyayikimi. Bangenza ukuthi ngishintshele emfanisweni ojwayelekile wasejele futhi bangiphoqa ukuthi ngikhokhe ama-200 yuan ukuthenga kubo ingubo yokulala. Emva kwalokho, izikhulu zasejele zangivalela kanye nabagebenga behlomile, ababulali, abadlwenguli, nabashushumbisi bezidakamizwa. Ngenkathi ngingena egumbini lami, ngabona iziboshwa eziyishumi nambili eziphuce amakhanda zingibuka ngonya. Isimo sasimnyama futhi sethusa, futhi ngezwa inhliziyo yami inyukela entanyeni yami. Ababili abayizinhloko zegumbi beza kimi base bebuza: “Ulapha ngenxa yani?” Ngathi: “Ukusabalalisa ivangeli.” Ngaphandle kokukhipha elinye izwi, oyedwa wabo wangishaya kabili ngempama ebusweni, wayesethi: “UnguMbhishobhi, akunjalo?” Ezinye iziboshwa zaqala zahleka ngobulwane futhi zangibhuqa ngokuthi: “Kungani ungadedeli uNkulunkulu wakho akukhiphe lapha?” Phakathi kokukloloda nokugcona, inhloko yangishaya ngempama ezinye izikhathi ezimbalwa. Ukusuka lapho kuya phambili, bangiqamba igama elithi “uMbhishobhi” futhi bahlala bengifojisa futhi bengibhuqa. Enye inhloko yegumbi yabona amahlibhisi engangiwafakile yayisimemeza ngokuzithwala: “Awuyazi neze indawo yakho. Ufanele ukufaka lezi zicathulo? Zikhumule!” Ngenkathi isho lokhu, yangiphoqa ukuba ngiwakhumbule futhi ngishintshele emahlibhisini abo agugile. Baphinde banikeza ingubo yami yokulala ezinye iziboshwa ukuze zabelane ngayo. Lezo ziboshwa zalwela ingubo yami ziya emuva naphambili, futhi ekugcineni zangishiya nengubo endala eyayiqothukile, idabukile, ingcolile futhi inuka. Ngokugqugquzelwa yizikhulu zasejele, lezi ziboshwa zangizwisa lonke uhlobo lobunzima nokuhlushwa. Isibani sasikhanya njalo egunjini ebusuku, kodwa inhloko yegumbi yathi kimi ngokumamatheka okubi: “Ngicishele lesiya sibani.” Njengoba ngangingeke ngikwazi (kwakungekho ngisho inkinobho yokukhanyisa), baqala bangihleka bangibhuqa futhi. Ngosuku olulandelayo, iziboshwa ezimbalwa ezisencane zangiphoqa ukuba ngime ekhoneni bese ngifake imithetho yejele ekhanda, zingesabisa: “Uzokuthola uma ungayifaki ekhanda ezinsukwini ezimbili.” Angikwazanga ukungethuki, futhi lapho kwanda ukucabanga ngalokho engangedlule kukho ezinsukwini ezimbalwa ezedlule, kwanda nokwesaba. Into engangingayenza kuphela kwakuwukuqhubeka nokumemeza uNkulunkulu futhi nginxuse uNkulunkulu ukuba angivikele ukuze ngikwazi ukukunqoba. Kulesi sikhathi, iculo lezwi likaNkulunkulu langikhanyisela: “Uma usengamthanda uNkulunkulu noma ngabe uboshiwe noma uyagula, noma ngabe abanye bakuhleka usulu noma bayakunyundela, noma ngabe ufika kwangqingetshe, lokhu kusho ukuthi inhliziyo yakho isiphendukele kuNkulunkulu” (“Ngabe Inhliziyo Yakho Isiphendukele KuNkulunkulu?” kwethi Landelani Iwundlu Nihlabelele Izihlabelelo Ezintsha). Izwi likaNkulunkulu langinika amandla langikhombisa indlela yokwenza—ukufuna ukuthanda uNkulunkulu kanye nokuphendulela inhliziyo yami kuNkulunkulu! Kulowo mzuzu kwakhanya bha enhliziyweni yami: Ukuvumela kukaNkulunkulu lokhu kuhlupheka ukuba kungehlele kwakungekhona ukungizwisa ubuhlungu noma ukungenza ngihlupheke ngenhloso, kodwa ukungiqeqesha ukuba ngiphendulele inhliziyo yami kuNkulunkulu esimweni esinje, ukuze ngikwazi ukumelana nokulawula kwamathonya kaSathane amnyama nokuthi inhliziyo yami ikwazi ukuba seduze kukaNkulunkulu futhi ithande uNkulunkulu, ingakhonondi nhlobo futhi ihlale ilalela izinhlelo nokulungisa kukaNkulunkulu. Nginalokhu emqondweni, ngangingasesabi. Noma ngabe uSathane ungiphatha kanjani, konke engikhathazeka ngakho ukuzinikela kuNkulunkulu nokwenza konke engingakwenza ukufuna ukuthanda uNkulunkulu nokwenelisa uNkulunkulu, ngingakhothamisi ikhanda lami kuSathane.
Impilo yasejele ngokoqobo iyisihogo esisemhlabeni. Abaqaphi basejele babelokhu beqhamuka nezindlela zokuzwisa abantu ubuhlungu: ngangimpintshana nezinye iziboshwa eziningi uma ngilala ebusuku. Ngisho ukuphenduka embhedeni kwakulukhuni. Ngenxa yokuthi ngangingowokugcina ukufika, kwakudingeke nokuthi ngilale eduze nendlu yangasese. Emva kokubanjwa, angizange ngilale izinsuku eziningi futhi ngaba nobuthongo ngendlela yokuthi ngangehluleka bese ngozela. Iziboshwa ezisemsebenzini ezaziqapha zaziza zizongihlukumeza, zingiqhwabaza ekhanda ngenhloso ngize ngiphaphame phambi kokuthi zihambe. Ngelinye ilanga, ngezikhathi zehora lesithathu ekuseni, isiboshwa sangivusa ngamabomu ngoba sifuna ukubheka usayizi webhulukwe lami langaphansi ukuze sibone ukuthi singangena yini kulona. Saletha ibhulukwe langaphansi elide nelingcolile futhi elidabukile ukulishintshanisa nelami. Lezo kwakuyizinsuku zonyaka ezibanda kakhulu, kodwa lezi ziboshwa zazisafuna ukungephuca ibhulukwe lami langaphansi eliyilo lodwa engangiligqokile. Abantu laphaya phakathi babeyimidlwembe njengezilwane. Babenezimo ezikhohlakele kanye nezinhliziyo ezimbi, bengenasicucu sobuntu, njengamadimoni azwisa abantu ubuhlungu esihogweni ukuze azijabulise. Ngaphezu kwalokho, ukudla kwakukubi kakhulu kunalokho okwakuphiwa izinja nezingulube. Ekuqaleni, ngathola uhhafu wendishi yephalishi, ngabona ukuthi kwakunamabala amaningi amnyama kulo. Angazanga ukuthi ayeyini, futhi nombala wephalishi wawunobumnyama. Kwakulukhuni ukuligwinya. Empeleni ngangifuna ukungadli ngaleso sikhathi, kodwa amazwi kaNkulunkulu angikhanyisela: “… ngalezi zinsuku zokugcina kufanele nibe nobufakazi bukaNkulunkulu. Noma ngabe kungakanani ukuhlupheka kwenu, kufanele nize zifinyelele esiphethweni, ngisho nasemphefumulweni wenu wokugcina, nalapho kusafanele nithembeke kuNkulunkulu, futhi nibe semuseni kaNkulunkulu; yilona kuphela uNkulunkulu onothando, futhi yilobu kuphela ubufakazi obunamandla nobuphilayo” (“Ukubhekana Nezilingo Ezibuhlungu Kuphela Okungakwenza Wazi Ubuhle BukaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni). Amazwi kaNkulunkulu ayegcwele uthando nozwelo njengokududuza kukamama, evusa isibindi sami sokubhekana nokuhlupheka. UNkulunkulu ufuna ukuba ngiqhubeke nokuphila, kodwa ngangibuthakathaka kakhulu, ngilokhu ngifuna ukukhululeka ngokufa. Angizithokozeli kwamina; kusenguNkulunkulu ongithanda kakhulu. Imfudumalo yaqubuka ngokushesha enhliziyweni yami, yangenza ngaba nemizwa ephakeme ngendlela yokuthi kwaphuma izinyembezi emehlweni ami zaconsela ephalishini. Ukunyakaziswa wuthando lukaNkulunkulu kwaphinda kwakunginika umdlandla. Kufanele ngikudle lokhu kudla noma ngabe kunambitheka kanjani. Ngaliqeda iphalishi ngomoya owodwa. Emva kokudla kwasekuseni, inhloko yegumbi yangikolobhisa phansi. Lezi kwakuyizinsuku ezibanda kunazo zonke onyakeni futhi ayengekho amanzi ashisayo, ngakho ngangingasebenzisa amanzi abandayo kuphela endwangwini yokuhlanza. Inhloko yegumbi futhi yangiyalela ukuba ngikolobhe kanje nsuku zonke. Kwase kuthi, abagebenga behlomile abaningi bangenza ukuthi ngifake imithetho yasejele ekhanda. Uma ngangehluleka ukuyifaka ekhanda, babezongingqubuza bangikhahlele; ukushaywa ngempama ebusweni kwaku vame kakhulu. Ngibhekene nalesi simo, ngangivame ukucabanga ukuthi yini okwakufanele ngiyenze ukuze ngenelise izinhloso zikaNkulunkulu. Ebusuku, ngadonsela ingubo yami phezu kwekhanda lami ngase ngithandaza ngokuthula: O Nkulunkulu, uvumele lesi simo ukuba singehlele, ngakho izinhloso Zakho ezinhle kufanele ukuthi zikhona lapho phakathi. Ngicela wembule izinhloso Zakho kimi. Kulo mzuzu, amazwi kaNkulunkulu angikhanyisela: “Ngijabulela iminduze emila emagqumeni. Izimbali notshani obunaba emathafeni, kodwa iminduze ifaka ukukhazimula enkazimulweni yaMi emhlabeni ngaphambi kokufika kwentwasahlobo–ngabe umuntu angakwazi ukufinyelela kulokhu? Ngabe angafakaza kiMi. emhlabeni ngaphambi kokubuya kwaMi? Ngabe angazinikela ngenxa yegama laMi ezweni likadrako omkhulu obomvu?” (“Isahluko 34” sengxenye ethi Amazwi kaNkulunkulu Aya Emhlabeni Uwonkana encwadini ethi Izwi Livela Lisenyameni). Yebo, izimbali notshani nami konke kuyindalo kaNkulunkulu. UNkulunkulu wasidalela ukuba simveze, simkhazimulise. Iminduze iyakwazi ukwengeza ukucwebezela enkazimulweni kaNkulunkulu emhlabeni ngaphambi kokufika kwentwasahlobo okusho ukuthi isiwugcwalisile umsebenzi wayo njengendalo kaNkulunkulu. Umsebenzi wami namuhla ukulalela ukuhlela kukaNkulunkulu nokufakazela uNkulunkulu phambi kukaSathane, ukwenza wonke umuntu abone ukuthi uSathane uyidimoni eliphilayo elilimaza futhi lishwabadele umuntu, kanti uNkulunkulu ungoyedwa uNkulunkulu wangempela othanda futhi osindisa umuntu. Ukubekezelela konke lokhu kuhlupheka nokufojiswa manje akungenxa yokuthi ngenza icala, kodwa kungenxa yegama likaNkulunkulu. Ukubekezelela lokhu kuhlupheka kuhle kakhulu. Uma uSathane andisa ukungifojisa, kwanda ukuthi ngime ngakuNkulunkulu futhi ngithande uNkulunkulu. Ngaleyo ndlela, uNkulunkulu angathola inkazimulo, futhi ngiyobe sengiwugcwalisile umsebenzi okufanele ukuba ngiwugcwalise. Uma nje uNkulunkulu ejabule futhi eneme, inhliziyo yami iyothola ukududuzeka. Ngizimisele ukubekezelela ukuhlupheka kokugcina ukwenelisa uNkulunkulu futhi ngivumele konke kuhlelwe nguNkulunkulu. Lapho ngiqala ukucabanga ngale ndlela, ngazizwa nginyakaziseka ngokukhethekile enhliziyweni yami, ngaphinda futhi angaze ngakwazi ukubamba izinyembezi zami: “O Nkulunkulu. Uthandeka kakhulu! Ngikulandele iminyaka eminingi, kodwa angikaze ngizwe ukuthanda Kwakho njengoba ngkuzwile namuhla, noma ngizwe ngiseduze Kwakho njengoba ngenza namuhla.” Ngakhohlwa ngokuphelele okwami ukuhlupheka ngacwila kulo muzwa onyakazisayo eside, eside isikhathi …
Ngosuku lwami lwesithathu esikhungweni sokuvalela ababoshiwe, isikhulu sasejele sangiyisa ehhovisi labo. Ngenkathi sengilapho, ngabona abantu abangaphezu kweshumi nambili bengibuka ngamehlo angajwayelekile. Omunye wabo wayephethe ikhamera yevidiyo phambi kwami ngakwesokunxele nomshini wokuthwebula umsindo, ebuza: “Kungani ukholwa kuJehova uSomandla?” kulapho ngabona ukuthi lokhu kwakungukubuzwa ngabezindaba, ngakho ngaphendula ngokuthobeka okunokuziqhenya: “Kusukela ngimncane, bengilokhu ngilandelwa ukuhlushwa ngabantu kanye nokunganakwa, futhi ngibonile abantu bekhohlisana futhi belutha abanye. Ngezwa ukuthi lo mphakathi mnyama kakhulu, uyingozi kakhulu; abantu bebephila izimpilo ezingenalutho futhi ezingenakho ukuzisisa, bengenalutho abalulangazelayo futhi bengenazinjongo zempilo. Kamuva, lapho umuntu othile eshumayela ivangeli likaNkulunkulu uSomandla kimi, ngaqala ukukholelwa kulo. Emva kokukholwa kuNkulunkulu uSomandla, ngizwe amanye amakholwa engiphatha njengomunye womndeni. Akekho eBandleni likaNkulunkulu uSomandla ongakhela icebo. Bonke bayaqondana futhi bayakhathalelana. Bayabhekana, futhi abesabi ukukhuluma okusemiqondweni yabo. Ezwini likaNkulunkulu uSomandla ngithole inhloso nokubaluleka kokuphila. Ngicabanga ukuthi ukukholwa kuNkulunkulu kuhle kakhulu.” Intatheli yase ibuza: “Uyazi ukuthi kungani ulapha?” Ngaphendula: “Emva kokukholwa kuNkulunkulu uSomandla, angibange ngisazihlupha ngegama nemihlomulo yasemhlabeni, futhi ngibona ukuthi lezi zinto azinalutho futhi azinalusizo. Uma nje ngingaba umuntu olungile futhi ngithathe indlela efanele ngingaphila ngendlela enokulunga. Inhliziyo yami kakhudlwana nakakhudlwana iphendukela emseni, futhi ngizimisele kakhudlwama nakakhudlwana ukuba umuntu olungile. Ngibona ukuthi uNkulunkulu uSomandla ukwazi kanjani ukuguqula abantu ngempela futhi abaholele endleleni elungileyo, ngacabanga ukuthi uma sonke isintu singakholwa kuNkulunkulu, lapho-ke izwe lethu lingahleleka kangcono futhi nezinga lobugebengu lingehla. Ngalokho, nginqume ukuxoxa lezi zindaba ezinhle kwabanye abantu, kodwa angizange ngazi ukuthi isenzo esihle kangaka sasiyonqatshelwa eChina. Ngakho-ke ngiboshwe ngalethwa lapha.” Intatheli yabona ukuthi izimpendulo zami zazingabasizi, ngakho yayimisa ingxoxo yaphenduka yahamba. Ngalowo mzuzu, isekela nhloko leNational Security Brigade lase lithukuthele kangangokuthi laligxoba phansi ngezinyawo zalo. Lalingigqolozele ngolaka, liququda amazinyo lihleba: “Thula nje uzobona!” Kodwa ngangingakwesabi neze ukwethusa kwalo nokungesabisa. Kunalokho, ngazizwa ngihlonipheke kakhulu ngokuthi ngifakazele uNkulunkulu kuleli thuba, futhi ngaphezu kwalokho nganikeza inkazimulo kuNkulunkulu ngokuphakanyiswa kwegama likaNkulunkulu nokunqotshwa kukaSathane.
Amazinga okushisa ayephansi kakhulu ngosuku lomhla kaJanuwari 17. Ngenkathi amaphoyisa ethatha ibhantshi lami likakotini, ngangigqoke kuphela ibhulukwe elide langaphansi futhi ngagcina sengingenwa umkhuhlane. Ngaba nemfiva ephezulu futhi ngangingakwazi ukuma ukukhwehlela. Ebusuku, ngazisonga ngengubo yokulala egugile, ngibekezelela ukuhlukunyezwa wukugula ngenkathi futhi ngicabanga ngokuphathwa kabi okungapheli kanye nokuhlushwa yiziboshwa. Ngazizwa ngilahliwe futhi ngingenakuzisiza. Ngenkathi nje usizi lwami lufinyelela eqophelweni elithile, iculo lezwi likaNkulunkulu lankeneneza endlebeni yami: “Uma ungifumba ukugula, uthathe inkululeko yami, ngingaqhubeka ngiphila, kodwa uma ngishiywa ukusola kanye nokwahlulela Kwakho, ngeke ngibe nayo indlela yokuphila. Uma bengiphila ngaphandle kokwahlulela nokusola Kwakho, bengiyolahlekelwa uthando Lwakho, uthando olujule kakhulu kimi engingeke ngiluchaze ngamazwi. Ngaphandle kothando Lwakho, ngabe ngiphila ngaphansi kokubuswa uSathane …” (“Izinto UPetru Abhekana Nazo: Ulwazi Lwakhe Ngokusolwa Nangokwahlulelwa” encwadini ethi Izwi Livela Lisenyameni). Lona kwakungumkhuleko oliqiniso kaPetru phambi kukaNkulunkulu. UPetru wayengeze angaqhutshwa yinyama. Ayekuthanda kakhulu futhi ekwazisa kwakuwukusola nokwahlulela kukaNkulunkulu. Uma nje ukusola nokwahlulela kukaNkulunkulu kungamshiyi, inhliziyo yakhe yayithola ukududuzeka kwayo okukhulu. Kufanele manje nami ngilandele isibonelo sikaPetru sokufuna nokuqonda. Inyama yonakele futhi ngokungagwemeki iyobola. Noma ngihlangana nokugula futhi ngilahlekelwa yinkululeko yami, wukuhlupheka okufanele ngikuthwale. Kodwa uma ngilahlekelwa ukusola nokwahlulela kukaNkulunkulu, lokho kulingana nokulahlekelwa ubukhona nothando lukaNkulunkulu, kubuye futhi kusho ukulahlekelwa yithuba lokuhlanzwa. Yilokho okubuhlungu kakhulu. Ngaphansi kokukhanyisela kukaNkulunkulu, ngaphinda futhi ngezwa uthando lukaNkulunkulu. Ngazonda futhi ubuntekenteke nokungabaluleki kwami, futhi ngabona ukuthi imvelo yami inomhobholo kakhulu, ayikhombisi ukucabangela imizwa kaNkulunkulu yosizi. Ngosuku olulandelayo, ezinye iziboshwa eziningi egumbini elifanayo zagula, kodwa imfiva yami ephezulu yancipha ngokumangalisayo, ngezwa ukunakekela nokuvikela kukaNkulunkulu kimi futhi ngabona nezimanga zomsebenzi kaNkulunkulu. Ngamdumisa futhi ngambonga uNkulunkulu ngokuthula enhliziyweni yami. Ebusuku obuthile, umdayisi weza ngasewindini yase inhloko yegumbi ithenga inqwaba yenyama yengulube, inyama yenja, amathanga enkukhu, njalo njalo. Ekugcineni yangiyalela ukuba ngikhokhe, ngathi anginayo imali, ya ithi ngolaka: “Uma ungenayo imali ngizokuzwisa ubuhlungu kancane kancane!” Ngosuku olulandelayo, yangihlanzisa amashidi, izingubo, namasokisi. Izikhulu zasejele esikhungweni sokuvalela ababoshiwe nazo zangihlanzisa amasokisi. Esikhungweni sokuvalela ababoshiwe, kwakufanele ngibekezelele ukushaya kwabo cishe nsuku zonke. Lapho ngingasakwazi ukukubekezelela, ngangiye ngiqondiswe ngaphakathi ngamazwi kaNkulunkulu: “Kufanele wenze umsebenzi wakho wokugcina kaNkulunkulu ngesikhathi sakho emhlabeni. Esikhathini esedlule, uPetru wabethelwa walenga ngenxa kaNkulunkulu; nokho, kufanele wanelise uNkulunkulu ekugcineni, futhi usebenzise onke amandla akho kuNkulunkulu. Yini isidalwa esingayenzela uNkulunkulu? Ngakho kufanele uzinikele esiheni sikaNkulunkulu ungakashiywa yisikhathi kakhulu. Uma nje uNkulunkulu ejabula, khona-ke makenze noma yini ayifunayo. Yiliphi ilungelo abantu abanalo lokukhononda?” (“Isahluko 41” sengxenye ethi Izihumusho Zezimfihlakalo Zamazwi KaNkulunkulu Eziya Emhlabeni Uwonkana encwadini ethi Izwi Livela Lisenyameni). Amazwi kaNkulunkulu anginika amandla angapheli. Ngisho noma isikhathi nesikhathi ngangiye ngibelokhu ngiphansi kokuhlaselwa, ukufojiswa, ukulahlwa, nokushaywa yiziboshwa, umphefumulo wami wakwazi ukuthola ukududuzeka nokujabula. Njengokugeleza okufudumele okunamandla, uthando lukaNkulunkulu lwangidudulela ekuqhubekeleni phambili, lungenza ngizwe ngempela ukuthi uthando lukaNkulunkulu lukhulu kakhulu.
Ekuseni okuthile, isikhulu sasejele saletha ngokuqonde ngqo ikhasi lephephandaba. Iziboshwa zamamatheka ngobubi ngenkathi zisebenzisa iphimbo lokubhuqa zifunda kakhulu amagama asephepheni ayenyundela futhi ehlambalaza uNkulunkulu uSomandla. Ngangithukuthele kakhulu ngaphakathi ngendlela yokuthi ngaqala ngaququda amazinyo ami. Iziboshwa zeza zazobuza ukuthi kwenzenjani, ngase ngithi kakhulu: “Lokhu kuwukungcolisa kweQembu lamaKhomanisi!” Ngilalele zonke lezi ziboshwa zilandela izihlwele futhi zingcolisa iqiniso futhi zihlambalaza uNkulunkulu ngokukhuluma ulimi olufanayo nolukadeveli, ngabona sengathi ngibona ukufika kwesiphetho sabo. Njengoba isono sokuhlambalaza uNkulunkulu singeke sithethelelwe, noma yimuphi ocasula isimo sikaNkulunkulu uyothola isijeziso nempindiselo esinda kakhulu! Ngokwenza lokhu, iQembu lamaKhomanisi liyisa bonke abantu baseChina ekubhubheni kwabo kokugcina, lidalula ubuso balo ngokuphelele njengedimoni elidla imiphefumulo! Kamuva iphoyisa elaliphethe icala lami langifaka imibuzo futhi. Kulokhu, alisebenzisanga ukuzwisa ubuhlungu ukuzama ukuphoqelela ukuvuma icala, futhi esikhundleni salokho laguqukela ekusebenziseni ubuso “obunomusa” ukungibuza ukuthi: “Ngubani umholi wakho? Ngizokunika elinye ithuba. Uma usitshela, kuzokuhambela kahle. Ngizokukhombisa uzwelo olukhulu. Wawumsulwa ekuqaleni, kodwa abanye abantu bakudalulile. Ngakho kungani ubafihla? Ubonakala ungumuntu oziphethe kahle kangaka. Kungani unikela ukuphila kwakho ngenxa yabo? Uma usitshela, ungagoduka. Kungani uhlala lapha uhlupheka?” Laba bazenzisi ababuso bubili babona ukuthi le ndlela ayisebenzi, ngakho base bezama ukuzama indlela ethambileyo. Ngempela bagcwele amacebo anobuqili futhi bangompetha abadala ekwakheni amacebo namasu okuhlakanipha! Ukubona lobuya buso bakhe bokuzenzisa kwagcwalisa inhliziyo yami ngenzondo yaleli qulu lamadimoni. Ngathi kuye: “Sengikutshele konke engikwaziyo. Angazi lutho olunye.” Ebona ukuzimisela kwami okungagudluki, wazi ukuthi akukho ayeyokwazi ukukuthola kimi, ngakho wahamba ngokudumala.
Emva kokubanjwa esikhungweni yokuvalela ababoshiwe isigamu senyanga, ngakhululwa kuphela emva kokuba amaphoyisa ecele umndeni wami ukuthi ukhokhe izi-8000 yuan zebheyili. Kodwa bangexwayisa ukuthi ngingayi ndawo nangokuthi kufanele ngihlale ekhaya ngenze isiqiniseko sokuthi ngizotholakala uma ngifuneka. Ngosuku engakhululwa ngalo, izikhulu zasesikhungweni sokuvalela ababoshiwe ngamabomu azizange zinginike ukudla, kanti iziboshwa zathi: “UNkulunkulu wakho uyamangalisa. Asiyibo abantu abagulayo, kodwa sonke sibe ngabantu abagulayo lapha. Wafika lapha ugcwele ukugula, kodwa usuhamba ngaphandle kokugula. Kulungile!” Kulo mzuzu, inhliziyo yami yaba nokubonga okukhulu futhi yagcwala ukudumisa uNkulunkulu! Umalume ungujele. Wayelokhu esola ukuthi ngakhululwa ngoba ubaba unokuxhumana okukhethekile nothile onamandla, uma kungenjalo akukho ndlela yokuthi ngangingadedelwa ejele eliyisinqalanqala kanje ngesikhathi esingaphakathi kwesigamu senyanga—okungenani kwakufanele kube yizinyanga ezintathu. Wonke umndeni wami wawazi kahle kamhlophe ukuthi lokhu kwanqunywa ngukuba namandla onke kukaNkulunkulu nokuthi kwakunguNkulunkulu embula umsebenzi Wakhe omangalisayo kimi. Ngabona ngokucacile ukuthi lokhu kwakuwumdonsiswano phakathi kukaNkulunkulu noSathane. Akukhathaleki ukuthi uSathane unobulwane nesihluku esingakanani, uyohlala ehlulwa nguNkulunkulu. Kusukela lapho kuya phambili, ngakholwa ukuthi konke engahlangana nakho kwakuyingxenye yohlelo lukaNkulunkulu. Ekupheleni kukaMeyi, 2011, ngaphansi kwecala “lokuphazamisa ukuthula,” amaphoyisa amaKhomanisi anginika isigwebo sonyaka owodwa wokufundiswa-kabusha ngokusebenza ngezandla, okwakufanele sidonswe ngaphandle kwasejele ngaphansi kokubhekwa, futhi silengiswe ngeminyaka emibili.
Emva kokwedlula kulokhu kushushiswa nokuhlupheka, ngaba nokuqonda futhi ngakwazi ukubona ingqikithi embi yeQembu lamaKhomanisi laseChina, futhi ngangenwa yinzondo ejulile yalo. Konke elikwenzayo ngukusebenzisa izindlela ezinesihluku zokuqinisa isikhundla salo sokubusa, lishaya futhi licindezela yonke imisebenzi elungileyo futhi lizonda iqiniso ngokwedlulele. Liyisitha sikaNkulunkulu esikhulu. Ukuze lifeze inhloso yalo yokulawula abantu unomphelo, aliyeki lutho ekuvimbeni nasekuphazamiseni umsebenzi kaNkulunkulu emhlabeni, licindezela futhi lishushisa amakholwa kaNkulunkulu ngolaka, lisebenzisa kokubili ukherothi nenduku, lisho okukodwa ngenkathi lenza okunye, futhi lifihla inkohliso namacebo yonke indawo. Ukwehluka elikunikezayo kungivumela ukuthi ngibone ngokuthe xaxa ukuthi ukuthi yizwi likaNkulunkulu kuphela elingalethela abantu ukuphila ngesikhathi sokuhlupheka. Lapho abantu sebexakeke kakhulu noma besengcupheni yokufa, izwi likaNkulunkulu linjengamanzi okuphila, londla izinhliziyo zabantu ezomile. Liphinde lifane nekhambi eliyisimangaliso elingelapha amanxeba emiphefumulo yabantu, libatakula engozini, livuthela izimpilo zabo ngokuzethemba nomdlandla, futhi libalethela amandla angenamkhawulo, libenza bathokozele ubumnandi bezwi likaNkulunkulu phakathi kokuhlupheka kwabo, okunganika imiphefumulo yabo induduzo, futhi libenze bezwe ukuthi ukuphila kwezwi likaNkulunkulu akuqedeki futhi akupheli. Kuso sonke lesi sigamu senyanga sempilo yasejele, ukuba uNkulunkulu wayengenami, esebenzisa amazwi Akhe ukukhumbuza, ukukhanyisela, kanye nokungikhuthaza, kwakungekho ndlela yokuthi imvelo yami entekenteke yayingakumela ukuhlupheka okungakaya. Ukube kwakungekhona ukubhekwa futhi nokuvikelwa nguNkulunkulu, kwakungekho ndlela yokuthi umzimba wami othambile futhi ontekenteke wawungakwazi ukumela ukuzwisa ubuhlungu kanye nokuphatha kabi kwamaphoyisa amabi okwakungenzeka ukuthi, noma kungangihlukumezanga ngaze ngafa, kushiye umzimba wami ugula futhi ulimele. Kodwa uNkulunkulu wangivikela ngokumangalisayo ezinsukwini ezimnyama kakhulu, ezinzima kakhulu, futhi waze welapha nokugula kwami kwasekuqaleni. UNkulunkulu ngempela unamandla kakhulu! Uthando Lwakhe kimi lujule futhi lukhulu kakhulu! Angikwazi ngempela ukuveza ukubonga kwami kuNkulunkulu, futhi ngingathi kuphela ngokusuka ekujuleni kwenhliziyo yami: O Nkulunkulu, ngifisa ukukuthanda ngokujule kakhulu! Akukhathaleki ukuthi indlela eya phambili imagudlugudlu futhi imahhadla kanjani noma kungakanani ukuhlupheka okufanele ngikubekezelele, ngiyolalela ukuhlela Kwakho futhi ngizimisele ukukulandela kuze kube sekugcineni!
Noma umzimba wami wenyama wahlupheka kancane ngalokhu engedlula kukho, imihlomulo engiyizuze kukho ibalulekile. Lokhu kuyigugu endleleni yami yokukholwa kuNkulunkulu, kanye neqophelo lokuqala endleleni yami yokukholwa kuNkulunkulu. Ngizwa ngokujulile ukuthi, eminyakeni eyishumi ngikholwa kuNkulunkulu, angikaze ngilwazise uthando lukaNkulunkulu ngokujule njengoba ngenza namuhla, futhi ngizwe ngempela ukuthi ukubaluleka nengqondo yokukholwa kuNkulunkulu, ukulandela uNkulunkulu, nokukhonza uNkulunkulu kukhulu kakhulu; futhi ngaphezu kwalokho, angikaze ngizimisele ngale ndlela ukufuna ukuthanda uNkulunkulu nokunikela ukuphila kwami okusele ukuze ngibuyisele uthando lukaNkulunkulu njengoba ngenza namuhla. Ngithanda ukuthatha leli thuba ukwethula ukubonga kwami nokudumisa okusuka enhliziyweni. Yonke inkazimulo nokudumisa akube kuNkulunkulu uSomandla!
Uma unanoma yibuphi ubunzima noma imibuzo ekukholweni kwakho, sicela usithinte noma nini.


text:
Arthur Greene
Ngenkathi amaphoyisa ethola ucingo oluphuthumayo mayelana nokumemeza kowesifazane obekhalela usizo, aphuthume endlini yesigameko – kodwa abakuficile, kubethuse ngendlela ababengayilindele!
Ngenkathi kuzwakala kaningana ukukhala obekuthi “Ngisizeni! Ngiphume! Ngisizeni! Ngiphume!” amasekela ka-Sheriff ase-Palm Beach County, e-Florida, ahlabe imibuzo owesilisa ohlala kulendlu.
Ungene endlini waphuma esephethe “upholi” engalweni yakhe.
Konke okwenzekile kwathetshulwa ngevidiyo eyaqoshwa wuhlelo lwezobuchwepheshe obuphezulu emzini wale ndoda ngoZibandlela.
Ngemuva kokungena ngaphakathi, le ndoda yabuya masinyane nopholi wayo oneminyaka engama-40 ogama lakhe linguRambo eqhwakele engalweni.
Ngesikhathi efaka le vidiyo ezinkundleni zokuxhumana, umnikazi wayo uthe wafundisa uRambo ukukhalela usizo njengehlaya.
“Bengishintsha amabhuleki emotweni yomkami kanti uRambo upholi wami oneminyaka engama-40 ubudala ubesebhentshini lakhe elingaphandle lapho ecula khona aphinde akhulume,” kusho umnikazi.
“Ngokuhamba kwesikhathi kuqhamuke amaphoyisa amane ethi umakhelwane ufonile ngoba ezwa owesifazane ekhala ecela usizo.”
Amaphoyisa abesekhululekile avele aphela insini.
Umnikazi kaRambo uthathe upholi oluhlaza ngombala futhi osekhulile wamyisa kumakhelwane obekhathazekile.
“Naye uvele waphela insini.”
Umthombo wevidiyo: Youtube


text:
81
Neh. 7:5
Nazi izinhloko zawoyise, nazi izizukulwane zabakhuphuka nami eBabele ekubuseni kuka-Aritahishashita inkosi:
2Kumadodana kaFinehasi: nguGereshomu; kumadodana ka-Itamari: nguDaniyeli; kumadodana kaDavide: nguHathushi. 3Kumadodana kaShekaniya, kumadodana kaPharoshi: nguZakariya; kanye naye kwabhalwa ngezizukulwane abesilisa abayikhulu namashumi ayisihlanu. 4Kumadodana kaPhahati Mowabi: ngu-Eliyohenayi indodana kaZeraya; kanye naye ngabesilisa abangamakhulu amabili. 5Kumadodana kaShekaniya: yindodana kaJahaziyeli; kanye nayo ngabesilisa abangamakhulu amathathu. 6Kumadodana ka-Adini: ngu-Ebedi indodana kaJonathani; kanye naye ngabesilisa abangamashumi ayisihlanu. 7Kumadodana ka-Elamu: nguJeshaya indodana ka-Athaliya; kanye naye ngabesilisa abangamashumi ayisikhombisa. 8Kumadodana kaShefathiya: nguZebadiya indodana kaMikayeli; kanye naye ngabesilisa abangamashumi ayisishiyagalombili. 9Kumadodana kaJowabe: ngu-Obadiya indodana kaJehiyeli; kanye naye ngabesilisa abangamakhulu amabili neshumi nesishiyagalombili. 10Kumadodana kaShelomiti: yindodana kaJosifiya; kanye nayo ngabesilisa abayikhulu namashumi ayisithupha. 11Kumadodana kaBebayi: nguZakariya indodana kaBebayi; kanye naye ngabesilisa abangamashumi amabili nesishiyagalombili. 12Kumadodana ka-Azigadi: nguJohanani indodana kaHakathani; kanye naye ngabesilisa abayikhulu neshumi. 13Kumadodana ka-Adonikamu, awokugcina: nanka amagama awo: ngo-Elifeleti, noJehiyeli, noShemaya, nabesilisa abangamashumi ayisithupha kanye nabo. 14Kumadodana kaBigivayi: ngo-Uthayi noZabudi; kanye nabo ngabesilisa abanamashumi ayisikhombisa.
15Ngababutha emfuleni oya e-Ahava; samisa khona izinsuku ezintathu; ngabheka abantu nabapristi, angifumananga khona noyedwa wamadodana kaLevi. 16Ngase ngithuma ngibiza o-Eliyezeri, no-Ariyeli, noShemaya, no-Elinathani, noJaribi, no-Elinathani, noNathani, noZakariya, noMeshulamu abayizinhloko, kanye noJoyaribi no-Elinathani abafundisayo. 17Ngabathuma ku-Ido, inhloko yasendaweni yaseKhasifiya, ngabeka emlonyeni wabo amazwi abayakuwakhuluma ku-Ido nakubafowabo amaNethini* endaweni yaseKhasifiya ukuba basilethele izinceku zendlu kaNkulunkulu wethu. 18Ngesandla esihle sikaNkulunkulu wethu esasiphezu kwethu basilethela umuntu onengqondo wamadodana kaMaheli indodana kaLevi ka-Israyeli, kanye noSherebiya namadodana akhe nabafowabo, beyishumi nesishiyagalombili, 19noHashabiya enoJeshaya wamadodana kaMerari, nabafowabo namadodana abo, bengamashumi amabili, 20nakuwo amaNethini* uDavide nezikhulu ababewanikele enkonzweni yamaLevi amaNethini angamakhulu amabili namashumi amabili, abizwa onke ngamagama.
21Ngase ngimemezela khona ukuzila ukudla ngasemfuleni i-Ahava ukuba sizithobe phambi kukaNkulunkulu, sizifunele kuye indlela emhlophe, thina nabantwana bethu, nemfuyo yethu yonke. 22Ngokuba nganginamahloni ukucela enkosini impi nabamahhashi ukuba basisize ezitheni zasendleleni, ngokuba sasikhulumile enkosini, sathi: “Isandla sikaNkulunkulu wethu siphezu kwabo bonke abamfunayo ukuba kube kuhle, kepha amandla akhe nentukuthelo yakhe kuphezu kwabo bonke abamshiyayo.” 23Sase sizila-ke, sanxusa uNkulunkulu wethu ngalokho, wasizwa.
24Ngase ngahlukanisa ezikhulwini zabapristi abayishumi nambili: oSherebiya, noHashabiya, nabafowabo abayishumi kanye nabo, 25
ngabalinganisela isiliva negolide nezitsha, umnikelo wendlu kaNkulunkulu wethu, okwakunikelwe ngawo yinkosi nabeluleki bayo, nezikhulu zayo, naye wonke u-Israyeli owayelapho; 26ngalinganisela ezandleni zabo amatalenta* angamakhulu ayisithupha namashumi ayisihlanu esiliva, namatalenta ayikhulu ayizitsha zesiliva, namatalenta ayikhulu egolide, 27nezindebe ezingamashumi amabili zegolide ezingamadarike* ayinkulungwane, nezitsha ezimbili zethusi elikhazimulayo nelihle, eliyigugu njengegolide.
28Ngathi kubo: “Ningcwele kuJehova, nezitsha zingcwele; isiliva negolide kungumnikelo wesihle kuJehova uNkulunkulu wawoyihlo. 29
12:44
Lindani, nikugcine, nize nikulinganise ngaphambi kwezikhulu zabapristi nezamaLevi nezikhulu zawoyise bakwa-Israyeli eJerusalema emakamelweni endlu kaJehova.” 30Base bamukela abapristi namaLevi okulinganisiweyo, isiliva negolide nezitsha, ukuba bakuyise eJerusalema endlini kaNkulunkulu wethu.
31Sase sisuka emfuleni i-Ahava ngolweshumi nambili lwenyanga yokuqala ukuba siye eJerusalema; isandla sikaNkulunkulu wethu sasiphezu kwethu, wasophula esandleni sesitha nakumqamekeli endleleni. 32Safika eJerusalema, sahlala khona izinsuku ezintathu.
33Ngosuku lwesine kwalinganiswa isiliva negolide nezitsha endlini kaNkulunkulu wethu, kwanikezwa esandleni sikaMeremoti, indodana ka-Uriya, umpristi; u-Eleyazare indodana kaFinehasi wayenaye; uJozabadi indodana kaJeshuwa noNohadiya, indodana kaBinuwi, amaLevi, babe nabo, 34konke-ke kwenziwa ngomumo nangesisindo; sonke isisindo salotshwa ngaleso sikhathi.
35
Abathunjwa abaphuma ekuthunjweni banikela ngeminikelo yokushiswa kuNkulunkulu ka-Israyeli eyizinkunzi eziyishumi nambili ngaye wonke u-Israyeli, nezinqama ezingamashumi ayisihiyagalolunye nesithupha, namawundlu angamashumi ayisikhombisa nesikhombisa, nezimpongo eziyishumi nambili zibe ngumnikelo wokona; konke kwakungumnikelo wokushiswa kuJehova. 36Banika imithetho yenkosi kothulasizwe benkosi nakubabusi phesheya koMfula;* basekela abantu nendlu kaNkulunkulu.


text:
Khipha isichitho,isinyama,umnakwenu isikhafulo sothando sikhona,woza woza ,flasha umuthi wokubuyisa isithandwa ,khinya inhliziyo yakhe athande wena wedwa +27731826876
Sanibona bakithi ,isikhafulo sothando Izingcabo za bheka mina ngedwa ziyatholakala..woza woza,khiya inhliziyo,flasha khipha umnakwenu,mazibuthe wemali . nonhlanhla isiwasho sothando naso sikhona.
wozani kukhona iwoza woza,sikhipha isichitho,ipincode yabantu abasha,ibhodwe labafazi.idliso locansi langaphakathi,ukukhiya inhliziyo ezwe wena wedwa .uyatholakala nobheka mina ngedwa neziwasho zikhona ezokukhipha isinyama etc
Call +27663826693
Whatsapp +27663826693


text:
Cozy Apartment Near Downtown w/ Google Chromecast
5.0
I-iyunithi yokuqasha ephelele ibungazwe ngu-Jimbo
Isivakashi esiyi- 1, I-Studio, umbhede ongu-1, Igumbi lokugezela elilodwa
Ikhaya lonke
Ifulethi izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
I-Wifi
Izivakashi zivame ukusesha le sevisi ethandwayo
Lapho uzolala khona
Indawo yekamelo
Umbhede olala umuntu oyedwa o-1
Lokho ozokuthola kule ndawo
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
I-TV ene- Isevisi evamile ye-cable kamabonakude
Umshini womoya oqandisayo
I-Hair dryer
Indawo ebekelwe ukusebenza
Ayitholakali: i- I-alamu ye-carbon monoxide
Ayitholakali: i- I-alamu yesimoko
5.0 out of 5 stars from 24 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
- Ukubukeza okungu-25
- Ubuwena buqinisekisiwe
Phakathi nokuhlala kwakho
My wife and I love being tourists in our own country so you will often find us out and about exploring the region and the rest of the Philippines. We will try our best to welcome you personally as we do love entertaining guests but should we be out of town, you can easily check in on your own. Should you need help with your itinerary while you are here, we can definitely point you in the right direction.
My wife and I love being tourists in our own country so you will often find us out and about exploring the region and the rest of the Philippines. We will try our best to welcome…
- Izilimi: English, Tagalog
- Izinga lokuphendula: 90%
- Isikhathi sokuphendula: kungakapheli amahora ambalwa
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: Kushintshashintsha nezimo
Isikhathi sokuphuma: 12:00
Akufanelekile ezinganeni (ezineminyaka engu-2-12)
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
I-alamu ye-carbon monoxide ayibikwangwa Veza okwengeziwe
I-alamu yesimoko ayibikwangwa Veza okwengeziwe
Inqubomgomo yokukhansela
Hlola ezinye izinketho ezise- Butuan City namaphethelo
Ezinye izindawo zokuhlala e- Butuan City:


text:
English words for udokotela include doctor, doctoral, doctorate, physician, dollhouse, witch doctor, doctor blade, doctor's, practitioner and medical practitioner. Find more Zulu words at wordhippo.com!
Ake sihlolisise ukuthi kungani udokotela wakho engase anikeze i-tretinoin, ukuthi isebenza kanjani ezinduna nemibimbi, nokuthi yini okudingeka uyazi ngaphambi kokuqala ukwelashwa. Yini i-tretinoin? I-Tretinoin iyi-cream kadokotela noma i-gel. Isetshenziswa kakhulu ekwelapheni izinduna, isikhumba esonakaliswe yilanga, nemibimbi emihle.Ukuphathwa yikhanda, imizwa ebhajwe, ngisho nemikhuhlane evamile noma ukutheleleka ngeso kungadala ukuthi uzwe izikhonkwane nezinaliti ekhanda lakho. Ezinye izimo ezibucayi kakhulu nazo zingaholela ekushayeni ekhanda lakho. Sizochaza izimbangela zokushaywa ikhanda, ezinye izimpawu okufanele sizibheke, nokuthi uzobona nini udokotela wakho.Udokotela ohola phambili, uDkt. Markvalle waseSteubenville University wanikela incwadi kubo, ebizwa Izinhliziyo Ezintathu: Izindlela zikaJesu, uMark, noJoseph wase-Amazon . Kusukela uDem Gritti abulawa ngo-2016, kube nengxabano namanje engalungiswa phakathi kwesifunda-bhishobhi sase-Itacoatiara kanye Nenhlangano eyasungulwa ngu-Edson Glauber nomndeni wakhe ukuxhasa ukwakhiwa kweSancwele.
Jun 28, 2020 · Umbono wokuhlolwa kwe-PCR phesheya kwezilwandle (China) "kushibhile futhi kuyashesha".EJapan, sekuphele unyaka kwaqhamuka i-corona, kepha akekho noyedwa osengathatha indlu yangasese.Njengoba izivivinyo zama-antibody zingenziwa ekhaya nge-Intanethi, ngiyethemba ukuthi izivivinyo ze-PCR zingenziwa ekhaya ngokushesha okukhulu. Ngabe lokhu okuthunyelwe kube wusizo? Ngabe le ndatshana ikusizile? Uma kungenjalo, sazise ukuthi yini esilahlekile. Yebo Cha