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I-Chinatown Grain Machinery Co., Ltd. ihlinzeka ngemishini ephelele kanye nensizakalo yezimboni zokukhiqiza ukudla nezilungisa okusanhlamvu, njengezigayo zikafulawa kakolweni, imboni yefolishi, nesikhungo sokucubungula irayisi.Kuze kube manje, imikhiqizo yethu ihlanganisa imishini yokuthutha, okokuhlanza, okokugaya ufulawa, nokunye.Aye aqashelwa inani lamakhasimende kokubili ekhaya naphesheya.
Inkampani igxile ekuguquleni ubuchwepheshe, ukuthuthukisa ikhono lokukhiqiza kanye nekhwalithi yomshini.Le nkampani yahola ekwethulweni komshini wokusika i-CNC laser, umshini wokugoba we-CNC, izinsimbi ze-CNC nezinye izinto zokusebenza ezithuthukisiwe.
Ngesikhathi esifanayo kuthengwe isikhungo somshini we-CNC, umshini oyisicefe we-CNC, umshini we-CNC lathe, umshini wokugaya ongaphezulu, umshini wokuhlela nokunye okuthuthukisiwe kwemishini yokucubungula, futhi wengeza umugqa wokukhiqiza wokufafaza nge-electrostatic.Izinga lomkhiqizo lingathenjiswa yilezi zisekelo ezithembekile zemishini yokukhiqiza.
Inkampani yethu yamukela umshini wokusika ipuleti lensimbi, umshini wokugoba we-CNC, i-carbon dioxide arc welding kanye ne-argon arc welding, isikali sokushisela, i-rotary automatic welding, i-electrostatic spraying surface treatment, intuthuko eqhubekayo kanye namamodeli amasha.Imikhiqizo yethu ayigcini nje ngokusebenza kahle, kodwa futhi kulula ukufakwa nokugcinwa ngezindleko eziphansi.Umkhiqizo onobuchwepheshe obuphambili, ikhwalithi ethembekile, nokubukeka okuhle uye waziswa amakhasimende amaningi.


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Impilo, Amalungiselelo
Ukuze ukhethe laxative ngoba wamathumbu ukuhlanzwa
Imithi yokuhlambulula isisu ngoba wamathumbu ukuhlanzwa ikhuthaza usebenza ngendlela efanele pheshana emathunjini, okubangela inqubo esasizosheshisa sokuzikhulula. Izizathu ngokwehluleka emathunjini zingase zishintshe kakhulu, ezisukela ukungondleki ezifweni eziyingozi. Uma uqala inkinga efanayo, qiniseka ukuya kudokotela, ngoba imithi ekufanele uzokwazi ukwabela izisebenzi eziqeqeshiwe.
Ngokwakho misa laxative ukuze ahlanze wamathumbu livela kuphela uma uqiniseka ukuthi ubunzima kungenxa esihlalweni indlela engafanele yokuphila, hhayi isifo esiyingozi. Mhlawumbe wena udle ukudla fibre esibi, ngaphandle kokuzivivinya noma baphazamise isimiso sansuku zonke. Ukuqunjelwa nazo zingaba nomthelela ezinkingeni ezingokwengqondo nokucindezeleka. Ububanzi laxatives e drugstores enkulu futhi ezihlukahlukene. Ngezansi ngezigaba jikelele bemishini yezokwelapha ezingasiza ukuxazulula inkinga olubucayi. Ungathathi imikhiqizo ngobudedengu ekhethelwe wamathumbu ukuhlanzwa, ukulalela iseluleko abangane noma izihlobo ngoba kungabangela umonakalo ongalungiseki nempilo yabo.
Zonke izindlela yokulawula izinqubo yaleli pheshana emathunjini zihlukaniswa izinhlobo eziyisithupha.
ukuthambisa laxatives
Basuke esetshenziselwa ukuhlanzwa emathunjini amancane. Le mithi kufanele yokuwasha izakhiwo, isb sezinyawo Ukuqedwa umphumela. Iqembu emollients kuhlanganisa amafutha ezihlukahlukene, njenge-alimondi, Vaseline, uketshezi upharafini, sodium docusate nabanye. Zisetshenziswa ukuvimbela ukuqunjelwa kubantu abaye ukuhlinzwa noma isilethikusebenza, post-partum noma imifantu anal kanye haemorrhoids.
Uma emzimbeni, ketshezi asebenzayo kusho lwanda ivolumu, futhi okukhipha okuqukethwe amathumbu ezinkulu nezincane. Ukwakheka eziyisisekelo kuyinto pectin izidakamizwa noma i-cellulose. Lezi zici zitholakala izithelo eziningi kanye nemifino kanye nokusanhlamvu. Imithi yokuhlambulula isisu ukuze ahlanze wamathumbu zalolu hlobo kuhle kakhulu ukuqunjelwa noma poisoning, ngoba fibre sibopha izinto eziyingozi, ubuthi izinsimbi ezisindayo. Pharmacy, ungathenga bran, flaxseed, methylcellulose, agar-agar, okungokwendlela lolu hlobo laxative.
contact laxatives
Isenzo sabo kusekelwe ukuxhumana amakhemikhali ezinzwa amaseli emathunjini bese ukuthaka imithi. Ngenxa yalokho, isebenze peristalsis nokuqukethwe emathunjini lisuselwa ingemuva. Amalungiselelo lolu hlobo zihlanganisa: uwoyela ocolisekileyo, rhubarb, ijikijolo lingase, Senna, "bisacodyl", phenolphthalein noma sodium picosulphate.
Izidakamizwa enemas
Izindlela ezinjalo ngokuvamile okuthiwa enema micro, kusukela ivolumu yabo 50-100 ml. Izidakamizwa iwe ngqo ingemuva kanye umzila rectal yokuphathwa, lapho angena igazi ukuba adabule esiswini, okuyinto kuvimbela nokubhujiswa kwabo. Ngokuvamile lokhu laxative ngoba wamathumbu ukuhlanzwa udokotela.
laxatives osmotic
amalungiselelo anjalo neqhaza wokuhlanza mncane futhi izibilini obukhulu. Uma emzimbeni, bayashintsha ingcindezi osmotic e mafutha anciphisa isikhala esingaphakathi emathunjini bese epithelium iseli eyeka itheku layo ketshezi, lapho emathunjini okuqukethwe esinobudlova silokhu sanda futhi ukwenyuka ivolumu. Imiphumela iba yinhlanganisela yokukhandleka ingcindezi odongeni emathunjini, ekhuthaza ekuqiniseni sokuzikhulula. Agents ukuthi singabakaNkulunkulu lolu hlobo laxatives: magnesium oxide, Carlsbad usawoti, sodium sulfate . Noma-magnesium, lactulose ( "Dufalac"), "Macrogol" "Fortrans" "Forlaks" njll Plus isicelo izidakamizwa osmotic e ukuthi hhayi umlutha futhi zithambile kakhulu.
Okunye laxatives
Lezi ngokuvamile zihlanganisa tegaserod futhi prucalopride, abamiswe ebukhoneni engaphathekile wamathumbu syndrome uma ukwelashwa namanye amanxusa baye bahluleka.
Kusobala ukuthi izindlela wamathumbu izidakamizwa elihlanza zahlukahlukene kakhulu, ngakho-ke kuphoqelekile ukuba bonana nodokotela wakho kuqala ukukhetha okukhethwa kukho kwakufanela.
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Sihlinzeka nge-Wiper Motor Commutator ehlukahlukene. I-NIDE ingumkhiqizi we-Motor Commutator e-China, abagibeli bethu bafanele i-electric Motor Commutator, i-Auto Part Commutator, i-DC Motor Commutator, njll.Funda kabanziThumela ukuPhenya
Singahlinzeka nge-Seat Adjustment Motor Commutator ehlukahlukene, esetshenziswa kabanzi ezimbonini ezahlukene. Njengoba abakhiqizi be-China Commutator - i-NIDE ihlinzeka ngemikhiqizo ye-Commutator yekhwalithi ephezulu ngentengo engcono kakhulu.Funda kabanziThumela ukuPhenya
I-Window Lifter Motor Commutator eyenziwe ngokwezifiso evela kwa-NIDE. Singakwazi ukukhiqiza izinhlobo ezingaphezu kuka-1200 ezahlukene ze-electric motor stator kanye ne-armature rotor brush commutator, okuhlanganisa uhlobo lwe-hook, uhlobo lwesikhuphukeli, uhlobo lwegobolondo, uhlobo lwe-planar, olusuka ku-OD 4mm kuya ku-OD 150mm futhi singochwepheshe ekukhiqizeni abagibeli iminyaka eminingi.Funda kabanziThumela ukuPhenya
I-Blower fan motor commutator esiyikhiqizayo ikakhulukazi inohlobo lwehhuku, uhlobo lwe-groove, uhlobo oluyisicaba nokunye okucacisiwe. Yenziwe ngezinto zokusetshenziswa ezisezingeni eliphezulu, kanti ukusebenza komkhiqizo sekufinyelele ezingeni eliphezulu lamazwe ngamazwe. I-NIDE yinkampani yaseShayina egxile ekukhiqizeni abagibeli bezimoto. Sikhiqiza i-slot, i-hook kanye nabagibeli bezindiza zama-DC motors nama-series motors.Funda kabanziThumela ukuPhenya
I-Nide ikhiqiza Ukuhlinzeka ngezinhlobonhlobo ze-Fuel fuel motor commutator ye-AC motor, okuhlanganisa uhlobo lwehhuku, uhlobo lwesikhuphukeli, uhlobo lwegobolondo, uhlobo lwe-planar, olusuka ku-OD 4mm kuya ku-OD 150mm futhi singochwepheshe ekukhiqizeni abagibeli iminyaka eminingi. Uma amamodeli wethu akhona engakufanelanga, singase futhi sithuthukise amathuluzi amasha ngokuya ngomdwebo wakho namasampula.Funda kabanziThumela ukuPhenya
I-Electrical commutator ifanele isiqalisi semoto. I-NIDE ingahlinzeka ngokushintshwa kwezimoto okungaphezu kuka-1,200. Sesineminyaka engaphezu kweyishumi sikhiqiza abagibeli futhi singanikeza amakhasimende amanani ancintisanayo kanye nabagibeli bekhwalithi ephezulu.Siyakwamukela ukuthenga i-Electrical Commutator For Automobile kithi. Zonke izicelo ezivela kumakhasimende ziphendulwa emahoreni angama-24.Funda kabanziThumela ukuPhenya


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Dear cc Andile ngokuhlala ngisestanger egroutville sengike ngabhala kaningana ngokufuniswa usisi wam owalahleka ena9 yrs ubudala owathathwa umuntu wesilisa endleleni kwakusekuseni eya eskoleni wamhlukanisa nabanye abantwana wathi ufuna ukumthuma ugwayi estolo kwaba ukunyamalala kwakhe kuze kube namuhla amaphoyiisa amfuna akhathala sahamba izangoma kwaphela nezimali kulonyaka ngabe una22 yrs igama lakhe kwaku Winnie nomthandazo Magwaza endaweni yaseSondweni eGroutville eStanger asikutholi ukuphumula ezinhliziyweni zethu nobaba useze wasishiya emhlabeni eguliswa ukunyamalala kwengane yentombazane incane ngngajabula uma ngelinye ilanga singathola ukuthi washonaphi inumber yam 0718710980 or 032 9467309 ngiyabonga
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Isethi yedayisi ekhonjwe ngesiliva enemibala
Imininingwane yomkhiqizo
Amathegi womkhiqizo
Izinto zedayisi ziyinhlaka. Idayisi lingabukwa kusuka nxazonke ukunikeza ukukhanya okuhlukile okumibalabala. Imibala emihle yedayisi idonsela kuthrendi yomklamo njengephuzu eliyinhloko.
I-aurora eluhlaza okwesibhakabhaka intanta ngaphezu kokuhwalala okumnyama, njengesikhulu se-aurora esidale leli phupho elihle.
Ifakwe ibhokisi lepulasitiki elisobala, igqamisa isitayela sayo sokunethezeka esezingeni eliphakeme, esifanelekile ukuba sibe naso.
Inani ledayisi elidingekayo:
Ikhotheshini yedayisi incike ebuningini bedayisi. Isibonelo, inani eliphakathi kwamasethi ayi-100 namasethi ayi-1000 lizohluka, ngakho-ke sicela usinike inani elilinganisiwe, singenza ikhotheshini engcono futhi sikunikeze insizakalo esezingeni eliphakeme.
Uyacelwa ukuthi ukhumbule ukuthi isikimu sombala esivezwe ekubonisweni sikhombisa kuphela. Umbala wokunikezwa nezithombe ezibukwe esikrinini sakho kungaxhomeka kwikhwalithi yesikrini sakho, amasethingi omuntu wedivayisi nezinye izinto. Umbala womkhiqizo wokugcina ungahluka kulokho okubonayo esikrinini kuhlukile, bheka imibala ekhona manje ngezansi, uma unentshisekelo, xhumana nathi ukuthola eminye imininingwane.
Imininingwane yomkhiqizo yi-D4, D6, D8, D10, D10%, D12, D20, iningi lakhona elisetshenziswa emdlalweni webhodi amaJele namaDragons. Inqubo yokukhiqiza imi ngale ndlela elandelayo: isikhunta sokuqala, bese ukushintshashintsha kombala, bese kupholisha nokupholisha. Bese uqopha endaweni esele, bese ekugcineni umbala nomoya owomile. Le yonke inqubo yokukhiqiza.
Sinethuba lokwenza amadayisi abukhali. Sisebenzisa ukupholisha ngesandla ukwenza imiphetho ibukeke futhi ihluke ngokwengeziwe.
UCristian Cook, ikhasimende e-United States, ulithanda kakhulu leli dayisi. I-oda lokuqala libe ngaphezu kwamaqoqo angama-50. Ngemuva kokuthola izimpahla, uphinde washiya isilinganiso sezinkanyezi ezi-5. Izinga ledayisi lihle kakhulu, okukhombisa ukuthi amakhasimende anesithakazelo esikhulu kithi.
Intandokazi yedayisi enombala okhonjwe ngesiliva. Futhi ikhasimende lase-Australia uWill Spooner-Adey unentshisekelo enkulu kudayisi wethu omusha ocacile onemibala ekhonjisiwe. Ngemuva kokubuza okufushane, ngokushesha sa-oda amasethi amadayisi angama-40, bese siwafaka ebhokisini elibonakalayo elenziwe ngokwezifiso. Ukuphawula okungezansi kukhombisa ukuthi ikhwalithi nensizakalo yedayisi muhle kakhulu.
Imibuzo Evame Ukubuzwa:
Ingabe idayisi lakho lenziwe ngezandla?
Impendulo: Yebo, amadayisi ethu apholishiwe ngesandla ukuqinisekisa ukuthi imiphetho ibukhali futhi ukuthungwa kwedayisi kuhle kakhulu.
Ungakwazi yini ukwenza idayisi ngendlela oyifisayo?
Impendulo: Impela, singenza idayisi ngendlela oyifisayo, futhi singaqopha noma siphrinte amalogo wangokwezifiso kudayisi. Idayisi langokwezifiso lingenziwa.
Isiqubulo sokukhangisa: Akukho okungenziwa, kuphela okungalindelekile!


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Ukulinda
Ake sikhangele lamhla indaba yokulinda. Sonke siyabazi ubuhlungu bokulinda. Langabe umncane, ungumuntu omutsha, ungumzali, ungugogo loba ukhulu, sonke sihlezi silindile.
Ukholo luyakwazi ukulinda ngethemba. Lwenza ukulinda kungabi buhlungu kakhulu. Khumbula isikhathi nxa ulinde ukuzwa ngomphumela womhloliso, kufanele uqhubeke ngezifundo zakho. Khumbula nxa ulinde ukuthi udokotela uzakuthini esekuhlole ngomkhuhlane owesabeka onjengekhensa. Uzwa njani nxa ulinde ibhasi esiphuzile kumele uyefika lapho oyakhona ngesikhathi esithile? Ukuthwala umthwalo wokungazi ukuthi kuyini okulandelayo, kuyini okuzakwenzakala, kuyini okuzavela akulula.
Ukulinda loba yini kuyaluhlola ukholo esilalo. Silakho ukulinda ngoba sithemba ukuthi lokho esikulindileyo kuzakwenzakala. Asikwazi ukuthi elakusasa lisiphatheleni, kodwa sikholwa lo esimkhonzayo, ukuthi uzasivusa siphilile sibe lelinye ilanga eligcweleyo. Ukholo lusekelwa lithemba kuNkulunkulu. Ingqobe-ke ithi, bambelela kulo oPhezukonke uze usuke kulo umhlaba. Minengi imibhalo esikhuthazayo sisalindile.
Ogwalweni loMphrofethi u-Isaya siyakhuthazwa ukuba, “…abayithembayo iNkosi bazazuza amandla amatsha, bazakuqonga ngamaphiko njengokhozi, bagijime bangadinwa, bahambe bangapheli amandla” (Isaya 40:31). Kusamele silinde ngethemba.
Omunye umhlabeleli uthi, “Thulani, lazi ukuba mina nginguNkulunkulu …” (iHubo 46:10). Sisalindile, kumele singakhathazeki ngoba uNkulunkulu uyazi. Usipha ukuthula.
Sisaphila emhlabeni, asakhile lapha. Singabahambayo thina, silinde ukuya ekhaya ezulwini. UJesu watsho kubafundi wathi, “… lindani, ngoba kalilwazi usuku lesikhathi” (uMathewu 25:13).
Cela iNkosi ikusize kukho konke otshiseka ngakho usalindile. Yona izakupha ithemba lokuthula okwedlula ukuqedisisa kwethu thina abantu.
Barbara Nkala


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AMASU AMQOKA EKULOBENI
Kuviki elidlulileyo, besithembise ukuthi sizalilethela amasu amqoka ekulobeni izinkondlo. Ayeza. Linda, uqaphe! Ungadeli.
Lamhla sibone kungcono ukuthi kesitshaye umphehlo ngeziqondiso zomncintiswano wokuloba inoveli. Bakhona asebengenise imisebenzi yabo. Kuhle lokho. Iqembu labahluleli abazabala bakhethe ingcitshi, bazawuqala umsebenzi wabo khona ngoZibandlela ka 2020.
Okwamanje silifisela umphumela omuhle kakhulu lisaloba, lisalolonga. Zama lawe ubungcono bakho bonke!
Nanzi iziqondiso njalo:
UMNCINTISWANO WOKULOBA INOVELI NGESINDEBELE
Mthwakazi omuhle, nanti ithuba lokuthi ulobe unonise isiphala solimi lwakho! Gagadlela lelithuba ubalelwe kulabo abaphehla ilifa lalamuhla lelakusasa.
1. Loba inoveli ngesiNdebele esicacileyo
2. Inoveli yakho kumele ibe lamabala ayi 30,000 loba edlulayo.
3. Zikhethele injongo ephathelene lalokhu okwenzakalayo empilweni.
4. Inoveli yakho ayibe ngumsebenzi ongakaze ukhutshwe ogwalweni oludindisiweyo ngaphambili.
5. Kumele inoveli yakho ibe ngumsebenzi othayitshiweyo, ulethwe ulugwalo oluqoqekileyo, amakhasi ecindezelwe ahlanganiswa kuhle. Gcina ikopi yogwalo lwakho loba usuthumele eyomncintiswano kuMhleli.
6. Kumele ikhasi linye ngalinye libe lenombolo, kusukela kusahluko sokuqala.
7. Kumele ikhasi lokuqala libe leBizo lakho, iKheli lakho, uCingo lwakho, lekheli le- Email nxa ulalo.
8. Ilanga lokucina lokungenisa inoveli yakho nguLweSibili, mhlaka 31 Janawari, 2020.
9. Abaphumelelayo bazakwaziswa mhlaka30 kuMabasa 2020. Kuzakuba loMvuzo wokuqala owe US $250; owesibili oweUS$150; lowesithathu owe US$50 kungwalo ezizakhethwa.
10. Ologwalo oluphumelela ukudindwa uzakwaziswa kube lesivumelwano le Radiant ngalokho.
Nxa ususuthisekile ngogwalo lwakho, luthumele loba ululethe kula amakheli:
KoBulawayo – KuMhleli, UMncintiswano Wokuloba INoveli, Radiant Publishing, C/o Telco, 114 George Silundika, Between 11 & 12 Avenue,
BULAWAYO.
EHarare – KuMhleli, UMncintiswano Wokuloba INoveli, Radiant Publishing, C/o 21 Armadale Road, Vainona, HARARE.
Bana leqiniso ukuthi ugwalo lwakho lufikile kuMhleli ngokumthinta kunombolo ethi: +263 772231304. Yiyo njalo eye – WhatApp.


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INingizimu Afrika iyilizwe eligcwele abantu abahlukahlukene ngezinkolelo nangokwenza. Lokhu kuyinto abanye abayithakaselayo ngoba kwandisa amathuba okukhetha kubantu lokho okusuke kuhambisana nabo, nomuntu ngamunye.
Lokhu kubonakala kahle ebuningini bamasonto nezindawo zokukhonzela. Okwehluka ekwenzeni kwamasonto obuKrestu into ekungebukhuni ukuyibona yize izintshumeyelo nolokho okugquqguzelwayo kucishe kufane. Ubuningi bamasonto benza abantu bakwazi ukukhetha lelo iminjunju yabo.
Sifake nansi i-video phansi, eveza olunye uhlobo lokudumisa olutholakala kwelinye lamasonto aseNingizimu Afrika, i-African Gospel Church:
This works especially well in the area of religious practice and belief. While an overwhelming number of South Africans are Christians, the country’s social dynamics have dictated the development of varying religious practices within the Christian faith in South Africa.
Above is a video representation of how some South Africans practise worship in Christianity.


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OkaDonga Gumbi
UPitso Mosimane uyakuphika ukuthi akuselula azosebenza kuleli ngenxa yokuthi usebiza kakhulu – uthi inkinga amaqembu akuleli angongoqo, awafuni ukukhokha.
UMosimane kumanje uhola imali elinganiselwa ku-R2-million ngenyanga kwi-Al Ahly e-Egypt okuyimali amaqembu amaningi kuleli angeke ekwazi ukuyikhona.
“Akukhona ukuthi ngeke bakhone ukuholela leyo mali,” kusho uMosimane kwabeSunday World.
“Ngabe ufuna ukungitshela ukuthi iMamelodi Sundowns, Kaizer Chiefs ne-Orlando Pirates abanayo imali yokukhokhela umqeqeshi?
“Cha, ngiyaphika mina. Phela lapha sikhuluma ngento esiphenduke isiko ukuthi ngeke nje sikhokhele umqeqeshi u-R2-million ngenyanga. Kodwa uma unabaxhasi ungakwazi.
“ENingizimu Afrika abaxhasi bakhona. Mhlawumbe kumele sike siphenye ukuthi amaqembu athola malini kubaxhasi, yilapho esobona khona ukuthi angakwazi ukukhokha le mali.”
Uthi yena akanqeni ukuliqala phansi iqembu alakhe kabusha ukuze ligcine liwumshini oshaya kwasani ephambi kwalo njengoba enza nje kwiSundowns neSuperSport United.
“Ngingumuntu ofika alakhe kabusha iqembu. KwiSundowns ngafika besendaweni ka-14 kwilogi. NakwiSuperSport kwakungesifanayo isendaweni ka-14.
“Angikwesabi ukwakha kabusha kodwa kumele iqembu liyifake imali (ukuze athenge abadlali abafunayo). Ngeke ukwazi ukwakha kabusha kowa imali ingafakiwe.
“Ibhola lamanje aliyi ngokuthi umqeqeshi ubukhali kanjani, kumele ube nabadlali ababukhali. Kungani iBarcelona ila ikhona njengamanje?
“Ayisekho imali, abasekho nabadlali abasezingeni eliphezulu. Ibhola seligingqika ngemali manje,” kuchaza uMosimane.
Uphinde wacacisa nangesigameko la abadlali bakhe kwi-Al Ahly bazikhumula bazilahla izindondo ababenikwa zona kulandela ukuhlulwa kowamanqamu kwiCaf Champions League.
FUNDA NALA: Usihlalo weSundowns uphika ukuthi badlalisa imali ukuheha abadlali eChloorkop
Uthi abadlali babekhombisa ukungeneliseki kwabo ngokuthi lo mdlalo wawudlalelwa eMorocco okuyikhaya leqembu ababebhekene nalo iWydad Casablanca.
“Asikugqugquzeli abakwenzile, kubi. Kodwa ke iphutha alisulwa ngokwenza elinye. Kungani umdlalo ube seMorocco?
“Abadlali bami babecasukile bebuza ukuthi bazowina kanjani eMorocco. Izinto zazisitshekele umdlalo ungakaqali kwakuqala.
“Ngabe kwakumele ngigcine le ndondo yesiliva kube yiyo engiyokhombisa ngayo indodana yami ukuthi ngahlulwa?Ngeke kwenzeke lokho, mina ngikholelwa ekuwineni igolide.”


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UDABA: Sihle Ndlovu
ISITHOMBE: Instagram
AmaZulu FC asevele ahleli ngokunethezeka endaweni yesibili kwilogi yeDStv Premiership, futhi asezibekisele indawo kwiCAF Champions League ngonyaka ozayo.
Usuthu lushaye into ecokeme kule sizini ka-2020/2021 njengoba luya emidlalweni yokugcina lunamaphuzu angu-53. Luzobhekana neMaritzburg United emdlalweni wokuphetha isizini eHarry Gwala Stadium, eMgungundlovu, ngoMgqibelo ngo-3 ntambama.
ITeam of Choice ayimile kahle kwilogi futhi ukushaywa, bese ingavunwa yimiphumela, kungenza iyodlala imidlalo yokuhlunga. Akukhona okokuqala la maqembu etholana kowomkhaya sekusongwa isizini, futhi elinye lawo lidinga ukuwina ukuze libalekele ingozi.
Kumasizini edlule AmaZulu ayedinga ukuwina ngesikhathi ebhekene neMaritzburg emdlalweni wokugcina weligi eMoses Mabhida Stadium, eThekwini. ITeam of Choice eyayiqeqeshwa nguSteve Komphela ngaleso sikhathi, ayibanga noluncane uzwelo. Yawathela induku AmaZulu ashona ehlathini.
Umdlalo wangoMgqibelo kulindeleke ukuthi ungehluki kakhulu kodwa kulokhu ezika-Ernst Middendorp okumele ziwine ukuze zingazitholi zishelela, ziyodlala imidlalo yokuhlunga.
Umgadli waMaZulu uLehlohonolo Majoro uthe nabo bafuna ukuqeda isizini ngegiya eliphezulu njengoba bedlale kahle. Ngakho ngeke bayithambisele iTeam of Choice ngoMgqibelo.
“Kuzoba umdlalo onzima ngoba iMaritzburg isazama ukunyuka kwilogi. Nokho kubalulekile kithi ukuvala ngegiya eliphezulu uma ubheka isizini esibe nayo. Ngicabanga ukuthi yisizini enhle kunawo wonke emlandweni waMaZulu njengeqembu.
“Ngakho kuzoba mnandi kakhulu ukuvala isizini ngewini,” kusho uMajoro. Umqeqeshi, uBenni McCarthy uthe kumele bazibambe ziqine abeTeam of Choice ukuze babalekele inhlekelele.
“Kumele bawine ukuze bazisindise bona. Uma bewina kuzoshintsha yonke into kodwa uma bengawutholi umphumela abawufunayo, bese amaqembu angaphansi kwabo ewina, kungashuba isimo.
“Kumele badlale kodwa lokho kuyingozi kubo ngoba badlala neqembu (AmaZulu) elingeke lilahlekelwe yilutho. Abanye babadlali bethu basadlalela ukuthi bagcine izindawo zabo futhi bafuna ukuba yingxenye yeCAF Champions League.
“Ngakho basadlalela ukuthola indawo eqenjini leCAF. Umdlalo lapho izitha kumele zicabange kahle ukuthi zizodlala kanjani. Umdlalo womkhaya futhi sithemba ukuthi uzoba muhle,” kubeka uMcCarthy.
Email: Editor@impempe.com
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OKADONGA GUMBI
Ushaye esegundwane umqeqeshi weMamelodi Sundowns, uManqoba Mngqithi egxeka abagadli bakhe ngokuyeka amathuba emidlalweni yabo kwiDStv Premiership, qede wapholisa ngokuthi bayazikhandla futhi bawakhipha wonke amangwevu.
UMgqithi ubekhuluma ngemuva kokuthi ezakhe ziyijahe zayifica inyamazane ngoLwesithathu eThohoyandou Stadium la behlule khona iBlack Leopards ngo 2-1, babuya namaphuzu amathathu okokuqala emidlalweni emine.
“Ngikholwa wukuthi singenza kangcono phambili,” kusho uMgqithi. “Sithola amathuba amahle kodwa asiwasebenzisi ngendlela efanele. Ukukhuluma nje iqiniso, yilokho okunokungikhathaza kancane ngoba noma sesishoda (ngemuva kokukhishwa kukaMothobi Mvala ngekhadi elobomvu) besingawashaya amagoli amathathu noma amane ngoba amathuba abekhona.
“Kodwa asingabi nomhobholo, sibonge lamaphuzu amathathu. Sincome nokuthi abafana bethu balwile babuya sekunzima, ngeke sibasole ngalutho ngoba bangelinye lamaqembu ayaziyo inethi kule ligi. Ngeke ke sivele sibheke amaphutha kuphela kubo,” kusho uMngqithi.
Ube esephephetha la abeselume khona, encoma oPeter Shalulile noKermit Erasmus, ethi basenza umsebenzi oncomekayo. NguShalulile oshaye womabili amagoli eSundowns ngesikhathi yehlula iLidoda Duvha.
“Ngikholwa wukuthi bawakhipha wonke amangwevu abo, kodwa uma sewuxhamazela ngenxa yokuthi imiphumela iyakuphika, kuyindalo ukuthi ungabi sezongeni olijwayele uma kuziwa ekuvaleleni enethini amathuba owatholayo.
“UPeter usishayele amagoli amabili, kungani pho sizogxeka iqembu sithi aliwashayi amagoli… Okwamanje ngisajabule kakhulu. NoKermit ulishayile igoli ngeviki eledlule.”
ISundowns iyatotoba kule sizini uma kuqhathaniswa nadlule uma kuziwa ekuqoqweni kwamaphuzu yize ivule igebe lamathathu ngemuva komdlalo wangoLwesithathu. Amaphuzu angu-31 ngemuva kwemidlalo engu-14 yinani elihle kodwa uma ubheka izinga labadlali ababoshelwe eChloorkop, kumele ngabe benze kangcono.
“Sizobuya,” kusho uMngqithi. “Kuningi okumele sikulungise ngoba sisazama ukushintsha iqembu ngenxa yezinkinga ezehlukene esibhekene nazo. Kancane kancane abadlali bethu bayabuya (ekulimaleni). U-AJ (Andile Jali) usebuyile kanti nabanye bazobuya ngaphambi komdlalo olandelayo,” kuchaza uMgqithi.


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Amazwi okucina sikhangelane lamasu okuloba inkondlo
Sesihlangene kule iviki lapho engizagoqa khona ngamasu amqoka okuloba inkondlo. Kumaviki edluleyo sitshuke indaba ezimqoka zalokho okukhangelelweyo lapho imbongi iloba inkondlo yayo. Ngaveza ukuthi inyathelo lakuqala elimqoka ngelokuthi imbongi iziphe isikhathi sokubala izibongo zamakhosi, ithole amasu lamaqhinga okuloba, njalo yenelise ukuthi ithathe unyawo lwembongi zezolo, lokhu inyathi ibuzwa kwabaphambili.
Kumaviki edluleyo sakhangela udaba loba indikimba loba okumunyethwe yinkondlo. Saqinisa ukuthi imbongi kumele ibe lodaba elwethulayo enkondlweni yayo, njalo udaba lolu kumele lwakhelwe endabeni ezisegudwini, ezisemlonyeni kazulu. Abantu kusamele bokhelane ngazo umlilo, bancwebisana ngazo igwayi loba bagavelane ngazo osekelede. Kumele udaba lwenkondlo lukhangele indaba ezitshisayo emphakathini ezenza uzulu afise ukubala inkondlo. Lokhu kuqiniswa yikuthi ekulobeni kwayo, imbongi kumele yazi ukuthi ilomlandu omkhulu okumele iwufeze emphakathini. Ngatsho ukuthi ukubhalela ukuzilibazisa nje akulandawo kuleli.
Imbongi kusamele ifundise ngempilo, icebise, iduduze, ilibazise, ikhuthaze, ikhalimele, ilimukise, ixwayise, ikhuze njalo igoqe njengomuntu olelihlo elibona lapho uzulu angeke abone khona. Indlebe zayo kumele zibe bukhali, zizwe ngcono. Ngalokho-ke, yiyo ezwa kuqala okuzakwenzakala ikuveze kuzulu. Ingumlomo kazulu, ikakhulu lo ongelawo amandla okuzikhulumela lokuzimmela. Ikhangelelwe ukuthi ilwele amalungelo alabo abephucwa amalungelo abo, igobe, ibuye igoqe amakhosi leziphathamandla zonke nje ezingabusi kuhle.
Imbongi kumele ikhumbuze ababusi ukuthi, inkosi yinkosi ngabantu lokuthi ubukhosi ngamazolo. Ilobuciko lobugabazi bokuphatha udaba iphe obala inkondlo enye indlela yokubona ngayo impilo. Imbongi ilomlandu wokufundisa lokulondoloza imbali, ulimi, imikhuba, inkolo, lamasiko omphakathi. Kumele sifunde kuyo indlela yokusebenzisa ulimi lokuthi kugatshazwa njani ngalo. Umsebenzi wembongi kumele ube lomutsho izolo, lamuhla, kusasa lakwelizayo.
Ezinye impawu ezimqoka eziphawula inkondlo njalo ezikhangelwayo nxa zicutshungulwa lulimi lwenkondlo, imizwa lenhloso loba injongo yembongi. Ekulobeni kwayo imbongi kumele idunge imizwa thile kulo obalayo. Lokhu iphumelela ukukwenza nxa inkondlo ilodaba olulomnkantsho lenhloso, futhi ilotshwe ngolimi oluphathisa ukuthi udaba lwenkondlo luqubule imizwa ejongwe yimbongi.
Ekulobeni kwayo imbongi kumele inanzelele ulimi elusebenzisayo. Kumele kube lulimi oluyiphathisayo ukwethula udaba lwayo lokuveza sobala injongo yayo kanti njalo luphathisa ukudunga imizwa eyiyo okumele isale ilalo obala inkondlo. Ulimi kumele lutshengise ubugazi lobungcwethi. Kumele luhlotshiswe, lujiyiswe lokunoniswa ngezifenqo zenkulumo ezifana lehaba, izingathekiso, iziqathaniso, izifaniso, ukubhuqa, ukuhlonipha lokwenzasamuntu. Kumele kube lezenzukuthi lemifanekiso eyenza lo obalayo akubone kuphile lokho okukhulunywa ngakho njalo kwakhe umfanekiso wengqondo yakho konke okulandiswa yimbongi.
Ngizaphetha ngokunxusa ngisithi, umdango usuvuliwe, sekudingeka abazangena emdangweni bagiye befuqwa lusinga logqozi lomoya wembongi zezolo. Bagiye, bahaye, babhonge besebenzisa indima yabo ngobungcwethi langobuciko. Qunga isibindi lawe ungene emdangweni. Ungesabeli khatshana. Indoda ifa izamile. Zenzele igama ngokuba ngomunye wezimbongi esingeyikufa sazilibala. Umkhulu umsebenzi ophambi kwethu. Nanso ingqobe yokuthi asisukumeni silobe hlabezulu.
Umlobi nguDr Eventhough Ndlovu ongumbalisi lomkhulu weDepartment of African Languages and Literature e-University yeZimbabwe.


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I-HRC65 Carbide 2 Flute Micro End Mill
Imininingwane Yomkhiqizo
Imikhiqizo eminingi
Omaka bomkhiqizo
I-Raw Material: Sebenzisa i-GU25UF enokuqukethwe okungu-10% kwe-Co kanye nosayizi wokusanhlamvu ongu-0.6um.
I-Coating: I-AlTiSiN, enobulukhuni obuphezulu kakhulu nokumelana nokugqokwa okuhle, i-AlTiSiN nayo iyatholakala Isicelo: isetshenziswa kabanzi ku-Machining, i-aerospaee, imoto nezinye izindawo zokukhiqiza ngokunemba.
Y ilingana Kuyafaneleka
Izici
* Sebenzisa impahla efakiwe, ubulukhuni obuphezulu kanye nokuqina okuhle okuphezulu
*Sebenzisa i-nano-tech, ubulukhuni nokuzinza kwe-thermal kufika ku-4000HV no-1200℃, ngokulandelana.
*2 Imitshingo, ilungele ukususwa kwe-chip, kulula ukucutshungulwa okuphakelayo okuma mpo, isetshenziswa kabanzi ekucubungulweni kwe-solt nemigodi
*Ifanele i-Carbon steel/ Allpy steel/ Cast Iron/ Stainless steel/ Hardened steel
Qaphela:
Sicela uvumele amaphutha angu-1-5mm ngenxa yokulinganisa okwenziwa mathupha.
Umbala wento ovezwe ezithombeni ungahle ubonise ukwehluka kancane kumonitha yekhompuyutha yakho njengoba amamonitha awalinganiswa ngokufana.
Inkampani yethu isivele inamafekthri amaningi aphezulu kanye namaqembu ochwepheshe bezobuchwepheshe e-China, ehlinzeka ngemikhiqizo engcono kakhulu, amasu kanye nezinsizakalo kumakhasimende omhlaba wonke.Ukwethembeka kuwumgomo wethu, ukusebenza kochwepheshe kuwumsebenzi wethu, isevisi ingumgomo wethu, futhi ukwaneliseka kwamakhasimende kuyikusasa lethu!
Sinamakhasimende avela emazweni angaphezu kuka-20 futhi isithunzi sethu siye sabonwa amakhasimende ethu ahlonishwayo.Ukuthuthukiswa okungapheli nokulwela ukuntula okungu-0% yizinqubomgomo zethu ezimbili eziyinhloko zekhwalithi.Uma kukhona okudingayo, ungangabazi ukusithinta.
Ngekhwalithi ephezulu, intengo enengqondo, ukulethwa ngesikhathi kanye nezinsizakalo ezenziwe ngezifiso & ezenzelwe umuntu siqu ukusiza amakhasimende afinyelele izinhloso zawo ngempumelelo, inkampani yethu ithole udumo kuzo zombili izimakethe zasekhaya nezangaphandle.Abathengi bamukelekile ukuthi basithinte.
Ngenxa yekhwalithi enhle nezintengo ezifanele, imikhiqizo yethu ithunyelwe emazweni nasezifundeni ezingaphezu kwe-10.Sibheke ngabomvu ukubambisana nawo wonke amakhasimende asekhaya nakwamanye amazwe.Ngaphezu kwalokho, ukwaneliseka kwamakhasimende kuwumsebenzi wethu waphakade.
Inkampani ikhuthaza ngamandla isiko lebhizinisi lokuvelela, ukuphishekela ubuhle, ukunamathela ekhasimendeni kuqala, isevisi yefilosofi yebhizinisi lokuqala, futhi ilwela ukuhlinzeka amakhasimende ngekhwalithi, imikhiqizo eyonga kakhulu.


text:
Njengezitshalo ezidliwayo ezifana nesipinashi ne-borage, imandrake isitshalo sasendle futhi efanayo…
Imiphakathi yaseLatin America inokuthambekela okuhle ekudalweni kwezinganekwane, kuningi osekushiwo ngalowo mcabango kanye…
Izindaba ezinde ezisabekayo zilungele labo bantu abajabulela indaba enhle ethusayo. Kunjalo…
U-Cortázar wayevame ukusho ukuthi indaba emfushane yehlula inoveli ngokungqongqoza futhi lokhu kungenxa yokuthi inoveli ...
Uma sibheka ezincwadini umthombo wezindaba ezithusayo eziqanjiwe, mhlawumbe into yokuqala esiyitholayo...
Kulesi sihloko uzothola ulwazi olubalulekile mayelana neZimilo ezididiyelwe ezindabeni zezingane, ezi...


text:
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u-jack omnyama oqinile u-kyle uyeka ibhendi black jack ultra maxx 1000 driveway filler kanye sealer amakhasino avala ngasiphi isikhathi edolobheni lase-atlantic kusho ukuthini ukubiza nokugoqa ku-poker amakhasino avumela abaneminyaka engu-18 ubudala eningizimu yeCalifornia khulula Slots for fun kuphela wheres igolide i-texas holdem poker 3d ukulanda okufushane okugcwele mahhala craps indlela ukubheja nge roller hot ungagcina nge-ace ku-blackjack jouer au texas holdem poker mahhala ngaphandle kokubhala inhlanzi enkulu yekhasino amakhodi ephromo angaphelelwa yisikhathi poker cu fructe ca la aparate cu septari que tan bueno es el whisky black jack schecter blackjack atx c-1 intengo fr in india uhlu lwamakhasino ayi-18 nangaphezulu eningizimu yeCalifornia golden touch beat craps ngokulawula idayisi isandla se-poker siphathwa thola ithuba ingabe i-iphone 5s ine-slot ye-microsd izinhlanzi ezinkulu zekhasino amakhodi ephromo angaphelelwa yisikhathi ngo-2016 zonke izinkanyezi Slots yekhasino awekho amakhodi idiphozi ibhonasi kusho ukuthini ukubiza ku-texas holdem poker owenza ujack black voice in ice age amathuba okuwina roulette izikhathi ezingu-10 zilandelana ukugembula nobufebe kufanele kube semthethweni e-india
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ukugembula nobufebe kufanele kube semthethweni e-india amathuba okuwina roulette izikhathi ezingu-10 zilandelana ungagcina nge-ace ku-blackjack isandla se-poker siphathwa thola ithuba kusho ukuthini ukubiza ku-texas holdem poker u-jack omnyama oqinile u-kyle uyeka ibhendi inhlanzi enkulu yekhasino amakhodi ephromo angaphelelwa yisikhathi schecter blackjack atx c-1 intengo fr in india uhlu lwamakhasino ayi-18 nangaphezulu eningizimu yeCalifornia khulula Slots for fun kuphela wheres igolide i-texas holdem poker 3d ukulanda okufushane okugcwele mahhala kusho ukuthini ukubiza nokugoqa ku-poker owenza ujack black voice in ice age amakhasino avumela abaneminyaka engu-18 ubudala eningizimu yeCalifornia poker cu fructe ca la aparate cu septari amakhasino avala ngasiphi isikhathi edolobheni lase-atlantic ingabe i-iphone 5s ine-slot ye-microsd zonke izinkanyezi Slots yekhasino awekho amakhodi idiphozi ibhonasi craps indlela ukubheja nge roller hot izinhlanzi ezinkulu zekhasino amakhodi ephromo angaphelelwa yisikhathi ngo-2016 black jack ultra maxx 1000 driveway filler kanye sealer jouer au texas holdem poker mahhala ngaphandle kokubhala golden touch beat craps ngokulawula idayisi que tan bueno es el whisky black jack
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text:
SIMANGALISO NTSHANGASE
UNGQONGQOSHE WezoMnyango WezaSekhaya u-Aaron Motsoaledi uthi uzothatha izinyathelo zomthetho uma uMnyango WezabaSebenzi ungavumeli abahhovivi amabili aseGauteng ukuba avulwe asebenze.
Izolo uMotsoaledi utshele i-Portfolio Committee emahhovisi oMnyango WezaSekhaya ukuthi amahhovisi aseWestern Cape, Mpumalanga naseLimpopo avaliwe evalwa yi-Public Servants Association of South Africa (PSA).
I-PSA ikhiphe isitatimende ngoLwesithathu lapho icacise khona ukuthi uMnyango WezaSekhaya awuzange uwulandele umthetho obekelwe ezokuphepha, wakucacisa nokuthi bonke abasebenzi bakhona kuvele kwathiwa ababuyele nje emsebenzini.
“Siyi PSA ngeke sibavumele abasebenzi ukuba babuyele emsebenzini uma bengeke bayilandele yonke imigomo yezokuphepha, ebekwe nguNgqongqoshe WezeMpilo njengokumele ilandelwe ukuze kugwenywe ukuthelelane ngegciwane leCOVID-19.”
Nokho uMotsoaledi yena uzwakalise ukungenami ngalokho lapho esethi:
“Angisemukeli neze isizathu zabo,” kusho uMotsoaledi ezeseka ngokuthi konke okushiwo i-PSA kuyizinsolo nje ezingamampunge.
Uqhube wathi ziyizi-5000 izimfonyo ezinikezelwe kubasebenzi ngoLwesithathu, washo nokusho ukuthi uma begqoka izimfonyo nama-gloves ezandleni akukho ngempela akubona kungaba isivimbelo esinqala sokuthi kume umsebenzi.


text:
Abantu bakwaMkhwanazi imvelaphi yabo isenhla nezwe njengabo bonke abaNguni . Ngokwezigaba zabaNguni bona bangaMalala Nguni . Ngenkathi befika kwelakwaZulu babekade beqhamuke eSwazini . Ngaleso sikhathi elakwaZulu kwakusengelalwaMthethwa. Kwakubusa inkosi uKhayi nokuyiyona eyakha obukhulu ubudlelwano noMdolomba okunguyena owayehola abaKhwanazi ngenkathi befika kwaMthethwa. AbaKhwanazi eSwazini babekade beyindlenye yabakwaShiba. Ngenkathi befika kuleli osekungelakwaZulu abaKhwanazi babengaqembu amathathu. Kwkaukhona iqembu likaMdolomba elakhonza enkosi uKhayi ,kukhonakukhonaj iqembu elaliholwa nguMnyenyeza nokuliqembu elaziwa manje ngokuthi lingaBakhwanazi bakwaMnqobokazi. Bese kuba khona iqembu elaliholwa nguMdima elaziwa ngokuthi ngaBakhwanazi bakwaDlangezwa . ElikaMnyenyeza lakha phakathi kwemifula iHluhluwe neNyalazi eduze nesizwe saseMncwangeni . ElikaMdima lona lakhelana nabakwaMsane
UMdolomba (hhayi owakwaMyeni) wazala uCungele owazala uVilana owazala uMayanda owazala uSomkhele owazala uMtubatuba owazala uMgwazeni owazala uMinus . Ulibo lwamakhosi akwaMkhanazi lolu.
Inkosi uVelana kaCungele yaba ngezinye zezinsika zomuzi wenkosi uDingiswayo owawubuzwa ngokuthi kusoHheni. Okwathi ngemuva kwesikhathi yaba yinduna yasoHheni. Ngokuthi yake yaba yinsila yenkosi ,kwabe sekuthiwa abantu bakwaMkhwanazi bangoNkali yenkosi, behlonipha insila yenkosi . Inkosi uVelana yazala inkosi Mayanda eyaganiselwa iSilo uMpande udadewaso uNtiliki ozale uSomkhele uyise wenkosi uMtubatuba . Umuzi wenkosi uVelana owawubizwa ngokuthi kukwaMpukunyoni ,wawakhelwe lapho sekulidobha laseMtubatuba ,nalo elaqanjwa ngenkosi uMtubatuba
INKOSI UMTUBATUBA KASOMKHELE
Inkosi uMtubatuba kulinganiselwa ukuthi ikhothame isenemiyanyaka eyevile ekhulwini (100). Inkosi uMtubatuba izalwa inkosi uSomkhele . Inkosi uSomkhele ibutho layo kwakungaMamboza/uThulwana. Inkosi uMtuabatuba yona yayinguFalaza. Inkosi uMtubatuba yayidume kakhulu ngokwephana . Yayifuye uchibidolo wezinkomo obulala inyoka,izinkulungwane nezinkulungwane. Ngokocwaningo lweZazimlando kuthiwa ayikho inkosi kwaZulu eyayicebe njengenkosi uMtubatuba ,ayikho futhi ayeyephana njengayo . Kwakuthi ngisho isigangi sonile kumele sijeziswe yona yayivele isixoshise ngomhlambi wezithole kanye nenkunzi yawo ukuze leso sigangi singaphinde futhi sigange. Kwathi ngesikhathi kuzokwakhiwa isikole sokuqala kwaZulu kwanxenxwa amakhosi ukuthi akhiphe imali engango 25cents inkosi iyinye, yona yavele yakhipha ikhulu lezinkomo. Leso sikole iMazimtoti esesaziwa manje ngokuthi iAdams College . Inkosi uMtubatuba yabusela emzini kayise wakwaNomathiya . Kwakuthi uma inkomo eyayizohlatshwa ithe yaphunyula yabaleka, inkosi uMtuba yayivele ithi ayiyekwe leyo nkomo kubanjwe enye. Kuze kube namuhla indawo yakwaMpukunyoni ibuye yaziwe ngokuthi kukwaNkomokayixoshwa .
UMHABAHABA KA NKWALI WABAKHWANAZI:
UMhabahaba Mkhwanazi empeleni wangeyengeyona indona yenkosi uVelana (iNkaliyenkosi) . Wayeyindodana kaZama ,uVelena kwakungukhokho wakhe . Le nsizwa yakwaMkhwanazi yabe iyisilomo seSilo uMzilikazi iSilo sikaMthwakazi fufhi iqhawe laso. Kuthiwa kwakuthu uma isizidle kahle izintelezi yachelwa nangazo,yancindiswa nasezindengezini ihlabane ngendlela exaka isitha empini . Bathi yayisheshisa okomphezulu,isitha singaliboni nhlobo elidlalayo. UMhababa wayeyisilom seSilo uMzilikazi ngenxa yabo ubuqhawe bakhe. Walwa ngobuqhawe obukhulu empini yaseNtumbane neyaseSikhwebesini nokuyizimpi ezaziphakathi kweLembe noMzilikazi owayengakabi iSilo ngaleso sikhathi . UMhabahaba wayehila ibutho leNtunta nokulibutho azibuthela lona yena uqobo . Sizobuye sixoxe kabanzi ngoMhabahaba enqolobaneni ekheli lithi www.izingwazizakwantu.blogspot.com
Kwathi ngemuva kokushona kukaMhabahaba iNtunta yaholwa indodana yakhe uDliso owasala empini yaseGadade mhla amaNgisi aCecil John Rhodes ehlula iSilo uLobhengula ngowe 1893
Izithakazelo zakwaMkhanazi
Veyane kaCungethe
Mtubatuba
Wena owalobolela amadoda
Ndonga
Shamase
Mayanda
Nkwali yenkosi
Dlebhu wabeSwazi
Somkhele
- #kulobe INtungwa lasenhla kwaSokhamalo


text:
IZaba zokuXolelana nokuBuyisana emaSangweni aseSodoma
UbuNzima bokuZama ukuNqoba uBubi ngokweNza okuHle
– nguKlaus Eulenberger* –
Umlobi:
UAbhraham, lo mnumzana okuxoxwa ngaye ebhaybhelini, uvela emajukujukwini omlando wasemandulo ongaqondakalisisi. Usaziwa ngelithi Abhram [„uBaba ohloniphekile“] ngenkathi izwi elithile lithi kuye: Phuma ulishiye elakini, uye ezweni engiyokukhombisa lona. Lithi-ke: „Ngiyokubusisa; uyoba yisibusiso.“ NgoPhezukonke kuphela okhuluma kanjalo. Ngokuqhubeka kokuxoxwa ngoAbham-Abhraham siya ngokusombuluka lesi sisho esiphatha isibusiso. Isigigaba sokuqala sixoxa ngengxabano phakathi kukaAbhram nendodana yomnewabo, uLothi. Bakade bewukelé esifundeni esingasentshonalanga nomfula iJoldani, lowo nalowo nemfuyo yakhe. Yancipha indawo, yabanciphela bonke. Ingxoxo ebhaybhelini encwadini uGenesisi ithi:
Oxoxayo:
„Kwakungasemnandi emphakathini ukuqhubeka kwabo bakhelene, ngoba imfuyo yabo yayisiningi … kwakuhlala kuxatshanwa phakathi kwabelusi bemfuyo kaAbhram nabemfuyo kaLothi.“
Umlobi:
UAbhram, owelamana noyise kaLothi, wamnika isu lo mfana, ukuze kuboniswane:
Oxoxayo:
„Akungaveli ingxabano phakathi kwami nawe … Ubanzi umhlaba, uvulekile! Yehlukana nami! Uma uqonda kwesokunxele, ngiyophambukela kwesokudla; uma uya kwesokudla, ngiye kwesokunxele.“
Umlobi:
ULothi wasihlola isifunda, wathatha isinqumo sokuthi imfuyo yakhe kanye naye nabomuzi wakhe bazohlala ngasemfuleni iJoldani, ngenxa yokuba khona kwamanzi enele. Waqonda empumalanga-ke. UAbhram wavumelana nalokho ngesihle. Isizathu sezingxabano ezingapheli sesiqediwe ngalokho. Phinde! Kusekhona okusathikamezayo; kunokuxozoma okukhona endabeni. Enzulwini yayo kumanyukunyuku. Engxoxweni iphathwa ngokushalazelwa-nje leyo, kuthiwe:
Oxoxayo:
„Kwakwakhé abaseKhenani namaPherisitha kulelo zwe ngalezo zikhathi.“
Umlobi:
Kukhulunywa ngezizwe ezazakhé ePhalestina ngaphambi kwesakwaIzrayeli. Kudala zazikhona lapho oAbhram noLothi beya khona. Azizukubukelela-nje abokufika bephana ngezwe lazo, behlukaniselana. Kubonakala lapha okuphathelene nesimo kwaIzrayeli nasePhalestina namuhla. – Isu lokuxolelana nokubuyisana phakathi kukaAbhram noLothi linesinye isici futhi. Sisemishweni emibili yokuqala yale ngxoxo, sibekwé ngendlela enganakekile-nje:
Oxoxayo:
„Wathutha namathende akhe uLothi waqhubekela eSodoma. AbaseSodoma babonakele, beyizoni, bephila ngokuphambene nentando yoPhezukonke.“ [uGenesisi 13, 6-13]
Umlobi:
Lahlangana nezimbila zithutha iqili, uLothi! Isazoxoxwa eyaseSodoma nabakhona. Kusaxwayiswa-nje ngokungetheni ngokonakala kwabo. Uma uLothi nemihlambi yakhe esondela kulo muzi, akha, ezinza khona, kungenzeka agcine esedonselwe wangena kulobo bonakali. Nje-ke; kwagcina kanjalo. Kuqala-nje kunganakekile esangweni lomuzi.
Oxoxayo:
„Kwafika abesilisa bebabili ngokuhwalala eSodoma … wathi uma ebabona uLothi engasesangweni, wasukuma, wahlangabezana nabo, wakhuleka ngokukhothama aze athinte phansi, wathi: Banumzana abathandekayo, phambukelani kwami, niyofihla khona ikhanda okwanamuhla.“
Umlobi:
Baphelekezelana, bangena, baphathwa kahle. Ngaphambi-nje kokuthi balale, kwabuthana isixuku samadoda namabhungu nezinsizwa ebaleni, zithi kuLothi – naye owayekade engowokufika kule ndawo – akawakhiphele lezi zivakashi. „Sifuna ukuzibhebha“, kumemeza amadoda omuzi. Isivakashi asilokothwa, umthetho usho njalo. ULothi usethatha isinqumo esinzima. Ucela la madoda ukuthi okungenani akawanike amadodakazi akhe omabili, izintombi nto, azenzele kuwo ngokuthanda kwawo. Ngaphambi kokuthi kuze kwenzeke lokho, izivakashi lezi – izithunywa zoPhezukonke – zasidida savaleka amehlo isixuku ebaleni, yaphelela emoyeni leyo ndaba. Kwaphinda kwavela obala ngalokho ukuthi bonakele kanjani abaseSodoma.
Kuze kube namhla lokhu igama lomuzi waseSodoma liziselwa inhlanganisela yobubi nobuqili nobudlova. Besisajatshuliswé yizaba zokuxolelana nokubuyisana – indaba ethokozisayo emasangweni aseSodoma, exoxa ngokunqandeka kolaka ngokudaleka kwesu lokubonelelana. Khona lapho-nje, kulelo shashalazi, sekubheduka ingxaki-nje: insambatheka yobudlova babadlwenguli. Engxoxweni kuGenesisi lo muzi „owonakele“, umuzi wezono iSodoma uziholela ulaka loPhezukonke. Yingakho eseqhamuka futhi umnewabo kayise kaLothi.
Muva-nje uAbhram usenegama elisha. UsenguAbhraham manje, okungukuthi nguYise weningi. Uyakuba nozalo olukhulu, abe nguyise wezizwe eziningi, kusho oPhezukonke emethembisa.
UAbhraham, okhethiweyo wabusiswa, oPhezukonke umazisa ukuthi ufuna ukuhlola ukuthi kuyiqiniso na ukuthi abaseSodoma „izono zabo zinzima ngokwedlulele“. Uma kunjalo-ke, … oPhezukonke akawuqedeli umusho wakhe, kodwa ulaka olungase lubehlele luyazizwakalela: seliyobhubha iSodoma – umuzi wonke nakho konke okuphila kuwo kuyoshabalala ebusweni bomhlaba.
Ngaphambi kokuba kwenzeke lokho, uAbhraham, indoda ebusisekileyo, wasukuma, wabhekana noMbhubhisi. Uyazama uAbhraham ukumkhipha uSomandla kule ngqondo yakhe. Engxoxweni kuba sengathi kukhuluma amadoda amabili ebhekene ubuso nobuso, eqwagayisana.
Oxoxayo:
„UAbhraham wema phambi kweNkosi, wasondela kuyo wathi: Ufuna ukubhubhisa olungileyo kanye nabonakele? Kungenzeka ukuthi kunabangamashumi amahlanu abalungileyo kulo muzi; ufuna ukubabhubhisa, ungawuthetheleli lo muzi ngenxa yabangamashumi amahlanu abalungileyo okungenzeka ukuthi bakhona? UMahluleli woMhlaba angehlulele kulokho ngokulunga?
Umlobi:
Sengathi kuyaqala kuyagcina ebhaybhelini ukuthi umuntu abhekane noPhezukonke ngokuzazi ngokungaka. Ekukhombiseni kwakhe isibindi nobuhlakani, uAbharaham uziphatha njengoncengayo, ezazela ngebanga elikhulukazi iNkosi eqhelé ngalo kuye. Uyabufakazisa ubude balelo banga ngokuthi athi yena uwuthuli nomlotha-nje; kodwa lokho kuwubuhlakani obufana nokukhumbuza kwakhe uMehluleli woMhlaba ngokuthi kubhekeké ukuthi ahlulele ngokulunga. Ingani phela nguye owambusisa – ebusisa yena uAbhraham, isicabucabu!
Vumiyane oPhezukonke: Uma kutholakala ukuthi kunabangamashumi amahlanu eSodoma abalungileyo, awukubhujiswa umuzi.
UAbhraham uzama ukumhlakaniphela: Kungenzeka ukuthi kwesweleka abahlanu-nje kuhlangane amashumi amahlanu. Ekugcineni uAbhraham, ngesibindi nangokuzithoba, wasibeka kwabalishumi abalungileyo isibalo okwavunyelwana ngaso. OPhezukonke wethembisa wathi:
Oxoxayo:
„Angiyukuwubhubhisa lo muzi uma kutholakala kuwo abayishumi abalungile. Wasuka wahamba oPhezukonke eseqedile ukukhuluma noAbhraham, noAbhraham waphenduka, waphindela kwakhe.“
Umlobi:
Nalapha kusuka obusisekileyo aveze isu eliba yisibusiso. Ububi obebungase benzeke buguquka bube ubuhle uma kungatholakala inani elincane-nje labalungileyo emzini. UAbhraham umvula amehlo oPhezukonke, umkhombisa isu elingaba ngcono: Uma nòma kungaba nedlanzana-nje labalungileyo abatholakalayo, iSodoma ingeze yagcina iwumuzi wezonakali. Engxoxweni kuzwakala sengathi akukwazengana ukuthola ngisho lelo dlanzana-nje. Ngabe labhujiselwani-ke iSodoma?
ISodoma esibizwa ibhanqwe neGomora isha ingqongqe emvuleni yesibabule namalangabi oPhezukonke awehlisela kuyo.
Engxoxweni esebhaybhelini ukukhanya kwesivumelwano somusa phakathi kukaAbhraham nendodana yomfowabo, uLothi, kulandelwa yinhlekelele yeziqalekiso nenzalo yazo. Ubuqhawe bomnumzana ohloniphekile, ubuhlakani bakhe kanye nokusukumela kwakhe phezulu kuphelela ezeni kulokhu. UAbhraham akanamandla okubhekana nalokhu akubukela buqama:
Oxoxayo:
„Waphenduka, wabheka eSodoma naseGomora nakulo lonke elaleso sifunda, wabona laphaya intuthu ishunqa njengentuthu eziko elikhulukazi“ [uGenesisi 19,28]
Umlobi:
UErnst Axel Knauf, uSolwazi eziFundweni zeThestamente eliSha nakweZezwe lezaseBhaybhelini eNyuvesi yaseBern uyicwaninga ayithole imizila yokubhujiswa nokungqongiswa komhlaba ezifundeni ezigudle uLwandle oluFile nanamuhla lokhu:
Oxoxayo:
„USolwazi kweZezwe ongumArabhu uzichaza lezi zifundazwe ngamazwi ashaya emhlolweni, athi „YisiHogo eMhlabeni“: Lapha kusuka izibilini zomhlaba, njengetshe-nsimbi nesibabule, zichithekele obala; kuqubuka inzulu yolwandle lwesigayegaye ixhaphazele phezu kwamagagasi. Konke lokhu kwehlukene kakhulu nobuluhlaza baminyaka yonke emithonjeni esezifundeni ezigudlé uLwandle oluFile (eJerikho, eEn Gedi, …)
Umlobi:
Isiqubulo esithi „yisiHogo emhlabeni“ sithena amandla. Akukho mzamo wokuguqula ububi bube ubuhle ongakwazi ukusiguqula sibikezele amahlungu aluhlaza. Uthi lezi zingxoxo azisungulwanga zalotshelwa lokho ukuze kubonakale ukuthi kunempicabadala yesigayegaye sokonakala okungephumelela muntu nòma elungé kangakanani ukumelana nayo ayinqobe?
Lezi zingxoxo zombili zokuvumelana okumangalisayo nokulamula kobusisiweyo okwaba yimpumelelo, zelanywa ngeyesithathu. Kulena-ke uAbhraham usesifaka engozini isibusiso ayesemukelisiwe. Lokhu engakabi nguyise wezizwe eziningi; akakabi futhi nguyise wabantwana abaningi. Umkakhe uSara wamtholela indodana yayinye-nje, uYisaka, oyigugu labo. UYisaka uyindlalifa yesibusiso ukufezeka kwaso okuyoqala kuye nokwethenjelwe kuye ngaso. [uGenesisi 22,17-] Isahluko samashumi amabili nambili sikaGenesisi sivula ngendima ehlasimulisa umzimba, ekuhlanekezela konke osekwake kwaba khona:
Oxoxayo:
„Emva kwalezi zigameko oPhezukonke wamlinga uAbhraham, wathi kuye: Abhraham! Waphendula wathi: Ngilapha. Wayesethi: Thatha uYisaka, indodana yakho eyodwana, eyigugu lenu, niye ezweni iMoriya ungihlabele yena ungenzele umnikelo wokushiswa ngaye entabeni engiyokukhombisa yona.“
Umlobi:
Useyamephuca oPhezukonke uAbhraham lesi sibusiso abememukelisé sona? Ufunelani manje ukuthi uAbhraham amhlabele indona yakhe eyodwana amenzele ngayo umhlabelo wokushiswa? Ugila mkhuba muni oPhezukonke ngoAbhraham?
Le ngxoxo ngifuna ukuyifuna ngokungahambisani nendlela okujwayeleké ukuthi ichazwe ngayo eseyanda kakhulu: Akuvivinywa ubuqotho nokwethembeka kukaAbhraham lapha; kuvivinywa ukungazamaziseki kwakhe ebhekene nomyalelo ongasile. Kufuneka ukuthi kubonakale ukuthi uAbhraham – njengoba ake enza esemasangweni eSodoma – uyamelana na noPhezukonke noma uthobela akuqhwagwa ngokhulekelwayo.
Zimbili izizathu zokuyichaza kanje le ngxoxo: Esokuqala ngamazwi athi „oPhezukonke wamlinga uAbhraham“ okungukuthi oPhezukonke „wamvivinya uAbhraham.“
Endleleni uAbhraham aphendula ngayo kulesi silingo, kulesi sivivinyo, kuzocaca ukuthi usifanele na lesi sibusiso asemukeliswa noma cha. Ekuvumelaneni nomyalelo ongasile uyasigcona simlahlekele isibusiso asemukeliswa noma uyasigcina ngokuthi aphikisane nohlonishwayo naye amkhulekelayo.
Esesibili isizathu: Livela kane engxoxweni ibizo elingavamile loPhezukonke elithi „Elohim“.
UElohim kungaba yibizo lezithixo ngobuningi bazo noma lesithixo sisinye. Ngasemaphethelweni engxoxo kusetshenziswa esikhundleni saleli bizo elingacacisisile kahle igama eliqondile, elingedidaniswe naliphi elinye ibizo loPhezukonke: JHWH noma Adonayi.
Yisithunywa sakhe lesi esimemeza sikhuza lo Abhraham osezimisele ukubulala indodana yakhe, sithi: „Abhraham! Abhraham! Ungamthinti umfana lowo; myeke!“
Kukula mavesi lapho lizwakala khona izwi lalona oPhezukonke „ukulinga/ukuvivinya“ angaphathelene nakho, okunguyena okuqedayo. uJHWH, ngokwenqubo yenkolo yobuJuda obizo lakhe liphunyiselwa kuthiwe nguAdonayi, ngokuhumusha kukaMartin Luther okuthi yiNkosi, nguye ovimbela umuntu ukuthi njengomzali anikele umntanakhe nakunoma yisiphi isithixo. uJHWH-Adonayi, iNkosi, unqanda uAbhraham – ngokuthi angene alamule ngomzuzu wokugcina – ukuthi agcone alahlekelwe yisibusiso sakhe unomphelo. Kule ndlela esiyichaza ngayo le ngxoxo indikimba yisibusiso esisengozini yokulahleka, siyiphunyuke okokuphela.
Umlobi nomdlali ohlekisanayo waseMelika, uWoody Allen, le ndaba ehlasimulisa umzimba uyixoxa njengehlaya; nòma kunjalo ngibona sengathi ushaya emhlolweni ngencazelo yakhe:
Oxoxayo:
… UAbhraham wavuka phakathi kwamabili, wathi endodaneni yakhe, uYisaka: „Bengiphupha, ngezwa izwi leNkosi lithi kufanele indodana yami yodwana ngiyenze umhlabelo wokushiswa. Shesha, gqoka!“
UYisaka waphendula, evevezela, wathi: „Wathini-ke wena uma esho njalo? …Nguye othé kufanele ngenziwe umhlatshelo wokushiswa?“
Waphendula uAbhraham wathi: „Ikholwa alibuzi. Asihambe wena bo; silindelwe usuku olunzima!“
USara ezwa ngenhloso kaAbhraham wathukuthela, wabuza wathi: „Uqinisekile ukuthi bekuyiNkosi leyo ebikhululuma, kungesiye-nje mhlawumbe lo mngani wakho othanda ukwenza amahlaya angasile?“ […]
UAbhraham waphendula wathi: „Ngiyazi. BekuyiNkosi. Bekuyizwi elikhulu, elindondayo ngokungathi liyahlabelela. Akekho kulo lonke ugwadule lolu onembodlongo yezwi elinjalo.“
USara wathi: „Wena uyavumelana nalokho? Uzimisele ukwenza isenzo esikhohlakele kanje?”
UAbhraham wathi: “Eqinisweni lonke, yebo! Ukungabaza iNkosi isikhulumile, kungaba yisiphambeko esikhulu kabi; yisono esinzima!”
Wamthatha-ke uAbhraham uYisaka, wamusa endaweni ethile lapho ayizimisele ukumenza khona umhlabelo wokushiswa. Khona lapho-nje yaphuthuma iNkosi yambamba isandla uAbhraham, yathi: „Ungakwenza kanjani-nje lokho?!“
UAbhraham wathi: „Ingani nguwe lo othé …”
“Yekela mina wena ngokuthi ngitheni! Ulalela wenze yonke imbude othuka uyizwa?”
Wathelwa ngamahloni uAbhraham: “Eh, cha, … akunjalo!”
“Kanti wena awudlaliswa yini? Ngiyazincokolela-nje, ngiyakudlalisa, ngithi yenza uYisaka umhlatshelo wokushiswa; usugijima wena usuwenza njalo ngempela?!”
Washaya phansi ngedolo uAbhraham: “Uyazi nawe, angiqondi kahle uma wenza ihlaya noma ukhuluma uqondé okuthile!”
Wathetha oPhezukonke: “Ukuncokolisana nokudlalisana awukwazi? Angikaze ngikuzwe okunje!”
“Akusikho kodwa ubufakazi bokuthi ngikuthanda kangakanani ukuthi bengizimisele nanokwenza indodana yami yodwana-nje umnikelo wokushiswa ngenzela ukuthokozisa wena?”
“Lokho kuwubufakazi-nje bokuthi kukhona abantu abalandela noma yimuphi umbhedo uma ushiwo yizwi elizwakala kamnandi kubo!”
INkosi yanxusa uAbhraham ukuthi acambalale, azame ukulala; amshayele ngakusasa ucingo.
Umlobi:
Umbuzo kaWoody Allens othi “Ukuncokolisana nokudlalisana awukwazi wena?” uzwakala sengathi uyaseya isimo sokuvivinywa esihlasimulisa umzimba. Lo Abhraham engxoxweni yokuvivinywa ingxaki ngaye akusikho ukuthi akasiye umuntu wamahlaya, ingxaki ngaye ukuthi ungumuntu ogijimela kakhulu ukukhonza nokujabulisa ababona bephezu kwakhe ngesikhundla. Kuyamehlukanisa lokho kulo Abhraham obhekana noPhezukonke emasangweni aseSodoma. Lo mnumzane uvela kulezi zingxoxo ngokudidayo, akaqondakalisisi njalo.
Nòma le nhlekelele umntakankulunkulu, uJesu, agcina esekuyo, ingathathwa njengengxoxo enehaba yesigameko esehlela uYisaka, kuyiqiniso ukuthi: Wagcina ephunyukile, wasinda owayesongelelwe ukubulawa. Owayefelé esiphambanweni kwathi kusa ngolwesithathu wayesekhona futhi, bambona, bamphulula; uyezwa, uyakhuluma. Imivimbi namanxeba ababemlimazé wona, wayesawathwele.
Esithombeni esadwetshwa nguGiovanni Bellini waseNtaliyane, uKhristu ubonakala edumele, elimele, enamehlo ajabhile njengosangene, umlomo wakhe uvuleké okonozinyezayo. Uyaphila nokho; uphila okowedlulé olakeni lokufa okunobudlova obesabekayo. Ngesandla sakhe sokudla unika uphawu lwesibusiso.
NguNavid Kermani, umlobi wezincwadi noSolwazi kwezeNkolo owakhé eKoloni [eJalimane] ongowenkolo yobuSulumane obona kulo mdwebo wasemandulo [1400-1500] kokubili – ukufa nokuvuka. Encwadini yakhe ubhala athi uKermani ngombiko lesi sithombe asibona simnika wona:
Oxoxayo:
„Akakhohlwa lutho empilweni ovuké ekufeni; akahlanekezeli anandise lutho ekufeni. Ngokunjalo ukuzwisisa kahle ukusinda, azwisise ukuthi ukunqobile ukufa. Ngokunjalo likhulu ithemba lethu: Kunganqobeka ukufa!“ [kubhala uNavid Kermani, Ungläubiges Staunen. Über das Christentum, München (C.H. Beck) 2015, 62].
Umlobi:
Okuhle nokumhlophe esivumelwaneni esibabazekayo uAbhram asenza noLothi, indodana yomfowabo, kufiphazwa ngamathunzi nokuhwalala ezingxoxweni ezilandela leyo – amathunzi nokuhwalala okwejwayelekile empilweni. Amandla esibusiso abonakala ngokucacile njengoba nezingozi isibusiso esihlala sibhekene nazo zibonakele. Uma uKhristu oBusisayo emdwebeni kaBellini – kuzo zonke izingqinamba asedlulé kuzo – ephakamisa isandla sakhe sokudla, ebusisa, njengoba omdwebayo emenzisa, uyakhombisa ukuthi: Amandla esibusiso akwazi ukweqa ngisho negebe lobubi eliza nenzondo nobudlova nenxushunxushu.
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*uKlaus Eulenberger waseHamburg/eJalimane unguMfundisi waseLuthela osewathatha umhlalaphansi. Le nkulumo uyilobé yakhishwa eMsakazweni iNDR-Kultur ohlelweni i-“Glaubenssachen” [“EzeNkolo”] ngeSonto zingama-20.03.2016. Ihunyushelwe esiZulwini nguBheni wakwaKhumalo eBaQulusini weViyo leziKhuthali oBanjiswaneni lokuHumusha nokuBhala kabusha iBhaybheli ngesiZulu, Biblia Zuluensis.


text:
Isahluko 17
Eqinisweni, onke amazwi aphuma emlonyeni kaNkulunkulu ayizinto abantu abangazazi; onke awulimi abantu abangakaze baluzwe, ngakho kungabekwa kanje: amazwi kaNkulunkulu kwawona ayimfihlakalo. Abantu abaningi bakholwa ngokuyiphutha ukuthi izinto kuphela abantu abangeke bazithole ngokomqondo, izindaba zasezulwini uNkulunkulu avumela abantu ukuthi bazi ngazo manje, noma iqiniso ngalokho uNkulunkulu akwenzayo endaweni yomoya kuyizimfihlakalo. Lokhu kukhombisa ukuthi abantu abawaphathi wonke amazwi kaNkulunkulu ngokulinganayo, futhi abawazisi, kodwa bagxila kulokhu abakholwa ukuthi “yizimfihlakalo.” Lokhu kufakazela ukuthi abantu abazi ukuthi amazwi kaNkulunkulu ayini noma ukuthi izimfihlakalo ziyini—bafunda kuphela amazwi kaNkulunkulu ngaphakathi kwemicabango yabo. Iqiniso lithi akukho noyedwa owathanda ngempela amazwi kaNkulunkulu—isizathu sokuthi kungani kuthiwa “abantu bangompetha ekungikhohliseni” ilapha. Akuyikho ukuthi uNkulunkulu uthi abantu abafanelekile noma ukuthi bayinto exoveke kakhulu. Yilesi isimo sangempela sesintu. Abantu uqobo abacacelwa kahle ukuthi uNkulunkulu empeleni uhlezi endaweni engakanani ezinhliziyweni zabo—kwazi uNkulunkulu kuphela ngokugcwele. Ngakho okwamanje abantu bafana nezingane ezincelayo—abazi nhlobo ukuthi baluphuzelani ubisi nokuthi baphilelani. Ngunina kuphela owazi izidingo zabo, ongeke abadedele babulawe yindlala, futhi ongeke abadedele ukuthi bazibulale ngokudla kakhulu. UNkulunkulu wazi izidingo zabantu kunabo bonke, ngakho, ngezikhathi ezithile uthando lwakhe luphila emazwini Akhe, ngezinye izikhathi ukwahlulela Kwakhe kwembulwa kubo, kwezinye izikhathi amazwi Akhe alimaza izinhliziyo eziphakathi kakhulu kubantu, kwesinye isikhathi amazwi Akhe aqatha ngempela. Lokhu kuvumela abantu akuba bezwe umusa Wakhe nokufinyeleleka kwakhe, nokuthi akasona “isithombe esikhulu” esisemicabangweni yabantu, oyilowo ongathinteki, futhi akayona “iNdodana yeZulu” esemiqondweni yabantu, lowo ongabukeki ngqo ebusweni, futhi ngokuqondile akawuye “umbulali” abantu abamcabangayo obulala abangenacala. Isimo esiphelele sikaNkulunkulu sembulwa emsebenzini wakhe, isimo sikaNkulunkulu esenyameni namuhla sisavezwa emsebenzini Wakhe, ngakho inkonzo uNkulunkulu ayenzayo yinkonzo yamazwi, hhayi eyalokh0 akwenzayo noma ukuthi ubonakala enjani ngaphandle. Ekugcineni bonke abantu bayothola ukukhanyiselwa emazwini kaNkulunkulu futhi benziwe baphelele ngenxa yawo. Ekuhambeni kwabo empilweni, ngenxa yokuqondiswa ngamazwi kaNkulunkulu bayothola indlela yokuphila, futhi emazwini aphuma emlonyeni kaNkulunkulu abantu bayosazi sonke isimo Sakhe. Ngenxa yamazwi wonke umsebenzi kaNkulunkulu uyogcwaliseka, abantu bayophila, futhi zonke izitha ziyonqotshwa. Lo yiwona msebenzi wokuqala futhi akekho ongawuziba. Singake sibuke emazwini Akhe: “Izwi Lami lizwakala njengokuduma kwezulu, likhanyisa wonke amagumbi omane nomhlaba wonke, futhi phakathi kokuduma kwezulu nonyazi, isintu sishayeka phansi. Akekho umuntu oke wema phakathi kokuduma kwezulu nombani: Abantu abaningi bayesaba baqhaqhazele ekuzeni kokukhanya Kwami bangazi ukuthi benzeni.” Lapho uNkulunkulu evula umlomo Wakhe amazwi avele aphume. Wenza konke ngamazwi, futhi zonke izinto ziguqulwa ngamazwi Akhe, bonke abantu bavuselelwa ngamazwi Akhe. Kuqondweni “ngezulu nombani”? futhi “ukukhanya” kuqondeni? Akukho ngisho okukodwa okungaphunyuka emazwini kaNkulunkulu. Usebenzisa amazwi Akhe ukubeka obala imiqondo yabantu nokwethula ububi babo; usebenzisa amazwi ukubhekana nemvelo endala yabantu nokwenza bonke abantu Bakhe baphelele. Ingabe akusikho lokhu ukubaluleka kwamazwi kaNkulunkulu? Emhlabeni wonke, ukuba kwakungekho ukwesekela nokuqinisa kwamazwi kaNkulunkulu, sonke isintu ngabe sesabhujiswa kudala saphela nya. Lokhu kungumgomo walokho okwenziwa nguNkulunkulu, futhi kuyindlela yokusebenza yohlelo Lwakhe lokuphatha lweminyaka eyizinkulungwane eziyisithupha. Ukubaluleka kwamazwi Akhe kubonakala ngokusobala kulokhu. Amazwi kaNkulunkulu ahlaba aqonde ngqo ezinzulwini zemiphefumulo yesintu. Lapho nje bebona amazwi Akhe bayamangala bashaywe uvalo babaleke ngokushesha. Bafuna ukubalekela ukuba ngokoqobo kwamazwi Akhe, okungenxa yalokho laba “ababaleki” bebonakala yonke indawo. Emva nje kokukhulunywa kwala mazwi kaNkulunkulu abantu bayabaleka. Lokhu kuyingxenye eyodwa yomfanekiso wobubi besintu uNkulunkulu awethulayo. Khona manje, bonke abantu baya ngokuya bevuka ebuthongweni babo. Kusengathi bonke abantu bebekade bengenwe ukulahlekelwa yingqondo, manje sebeyawabona amazwi kaNkulunkulu futhi banomphumela olokhu ukhona emva kwesifo, abasakwazi ukubuyela esimweni sabo esidala. Lesi yisimo sangempela sabo bonke abantu, futhi siwukuvezwa okuyiqiniso kwalo musho: “abantu abaningi, ngokuvuswa yilokhu kukhanya okugqamile ngokushesha bayavuka ngokushesha ekudidekeni kwabo. Kodwa akekho noyedwa oseke wabona ukuthi selufikile usuku lokuthi ukukhanya Kwami kwehlele emhlabeni.” Yikho uNkulunkulu athi: “Iningi labantu limangazwa ukuvela kokukhanya okusheshayo.” Ukukubeka ngale ndlela kufanele kakhulu. Incazelo kaNkulunkulu yesintu ayishiyi ngisho isikhala esingangechopho lenalithi—ngempela lokhu usekwenze ngokunembayo ngaphandle kwephutha, okungakho bonke abantu bekholwa ngokugcwele futhi ngaphandle kokwazi, uthando lwabo lukaNkulunkulu seluqalile ukukhula lusuka ekujuleni kwezinhliziyo zabo. Kungale ndlela kuphela lapho indawo kaNkulunkulu ezinhiziyweni zabo iba ngeqonde kangcono, futhi ngenye yezindlela zokusebenza kukaNkulunkulu.
“Abantu abaningi baxakekile; balimele emehlweni baphonswa odakeni ngenxa yokukhanya.” Ngenxa yokuthi baphikisa intando kaNkulunkulu (okungukuthi, bamelana noNkulunkulu), lolo hlobo lomuntu lubhekana nokusolwa ngenxa yenkani yabo lapho amazwi kaNkulunkulu efika; yikho kuthiwa balimele emehlweni ngenxa yokukhanya. Lolu hlobo lomuntu seluvele lunikelwe kuSathane, ngakho lapho selungena emsebenzini omusha alunakukhanyiseleka noma ukukhanya. Bonke labo abangenawo umsebenzi kaMoya oNgcwele bangenwe nguSathane, futhi ezinzulwini zezinhliziyo zabo ayikho indawo kaNkulunkulu, yikho kuthiwa “baphonswe phansi odakeni.” Bonke abakulesi simo basesimweni sokungahleleki. Abakwazi ukungena emzileni ofanele, abakwazi ukubuyisa isimo sokwejwayelekile, abakucabangayo emiqondweni yabo kubheke eceleni. Bonke abantu emhlabeni seboniwe kakhulu nguSathane. Abanampilo futhi bagcwele iphunga lezidumbu. Bonke abantu emhlabeni baphila phakathi kobhubhane lwamagciwane futhi akekho ongasinda kulo. Abazimisele ukuphila emhlabeni, kodwa bahlale bezwa ukuthi kukhona into enkulu ezokwenzeka ukwenza abantu bazibonele yona bona, ngakho bonke abantu bayaziphoqa ukuqhubeka baphile. Abantu sebenesikhathi eside bengenamandla ezinhliziyweni zabo, basebenzisa amathemba abo nje angabonakali njengensika yomoya, ngakho babamba amakhanda abo nje, benza njengomuntu, beqhuba impilo yabo emhlabeni. Kusengathi bonke abantu bangamadodana kadeveli osesimweni somuntu. Kungakho uNkulunkulu athi: “Umhlaba wembozwe yisiphithiphithi, okwenza kungabukeki ngendlela yokuthi uma kubhekisiswa eduze, kukuthela ngosizi olungaphezu kwamandla.” Ngenxa yokuvela kwalesi simo uNkulunkulu waqala “ukuhlwanyela imbewu yoMoya ngezandla Zami” kuwo wonke umhlaba, futhi waqala ukwenza umsebenzi wakhe wensindiso kuwo wonke umhlaba. Kungenxa yokuqhutshekiswa kwalo msebenzi lapho uNkulunkulu aqala khona ukwehlisa zonke izinhlobo zezinhlekelele, ngale ndlela esindisa abantu abenezinhliziyo ezilukhuni. Ezigabeni zomsebenzi kaNkulunkulu, insindiso isenzeka ngezimo zezinhlekelele ezehlukahlukene, futhi akekho obhujiswayo ongaphunyuka kuzo. Kusekugcineni kuphela lapho isimo “esinokuthula njengezulu lesithathu: Lapha izinto eziphilayo, ezinkulu nezincane, zihlalisana ngokuthula, zingangeni nakanye ‘ezingxabanweni zomlomo nezolimi’” siyokwazi khona ukuvela emhlabeni. Enye ingxenye yomsebenzi kaNkulunkulu ukunqoba sonke isintu bese ezuza abantu abakhethiwe ngomsebenzi wakhe. Enye ingxenye ukunqoba wonke amadodana okuvukela ngezinhlekelele ezehlukene. Lokhu kuyingxenye eyodwa yomsebenzi kaNkulunkulu obanzi. Kungale ndlela kuphela lapho umbuso wasemhlabeni ofunwa nguNkulunkulu ungafezeka ngokuphelele, futhi lokhu kuyingxenye yomsebenzi kaNkulunkulu onjengegolide elihle.
UNkulunkulu uhlale efuna ukuthi abantu baqonde okwenzeka ezulwini. Bangakwenza ngempela lokho? Iqiniso lithi, ngokubuka isimo sangempela samanje sabantu, seboniwe nguSathane iminyaka engaphezu kwezi-5 900, abanakuqhathaniseka noPetru ngakho ngeke nje baze bakwazi ukukwenza. Lena ngenye yezindlela zomsebenzi kaNkulunkulu. Wayengeke enze abantu balinde nje bangenzi lutho, kodwa wayezofuna ukuba abantu bakhuthale bafune. Kungale ndlela kuphela lapho uNkulunkulu eyoba nethuba lokusebenza kubantu. Lokhu kungachazwa kakhudlwana, uma kungenjalo abantu bayogcina benokuqonda okukha phezulu nje. Emva kokuthi uNkulunkulu edale isintu wase esinika imimoya, wasiyala ukuthi uma singabizi uNkulunkulu, ngeke sikwazi ukuxhumana noMoya Wakhe kanjalo “ithelevishini eyizindishi” yasezulwini ngeke itholakale emhlabeni. Uma uNkulunkulu engasekho emimoyeni yabantu kukhona isihlalo esingenamuntu esihlezi sivulekele ezinye izinto, yilapho uSathane ethatha khona ithuba lokungena. Lapho abantu bexhumana noNkulunkulu ngezinhliziyo zabo, uSathane usheshe ashaywe wuvalo aphuthume aphume. Ekukhaleni kwesintu uNkulunkulu usinika lokho esikudingayo, kodwa akaqali “ahlale” phakathi kwaso kuqala. Ulokhu esinikeza usizo njalo ngenxa yokukhala kwaso, nabantu bathola ukuqina kulawo mandla angaphakathi ukuze uSathane angalingi eze lapha “ukuzodlala” ngokuthanda kwakhe. Ngale ndlela, uma abantu behlala bexhumene noMoya kaNkulunkulu, uSathane ngeke alinge ukuza azokona. Ngaphandle kokuhliphiza kukaSathane zonke izimpilo zabantu ziba ngezejwayelekile futhi uNkulunkulu unethuba lokusebenza phakathi kwabo ngaphandle kweziphazamiso. Ngale ndlela, uNkulunkulu afuna ukukwenza kungafezeka ngabantu. Kulokhu, kungaziwa ukuthi kungani uNkulunkulu elokhu efuna ukuthi abantu bandise ukholo lwabo, futhi uphinde wathi: “Ngifuna okufanelekile ngokuhambisana nesimo somuntu emhlabeni. Angikaze ngibeke muntu ebunzimeni, futhi angikaze ngicele muntu ukuba ‘akhame igazi lakhe’ ukuze ngizithokozise.” Abantu abaningi bamangazwa izimfuneko zikaNkulunkulu, bathi, ngenxa yokuthi abantu abanawo lawo mandla engqondo futhi seboniwe nguSathane ngokungehlehliseke, kungani uNkulunkulu elokhu efuna izimfuneko zakhe kubo? Ingabe akababeki esimweni esibi? Uma ubona ubuso obuqinile babantu, futhi ubona ukubukeka kwabo kuxakile kanje, ngeke uzibambe kodwa ungahleka. Ububi babantu obehlukene buyahlekisa—kwezinye izikhathi bafana nengane ethanda ukudlala, kwezinye izikhathi banjengentombazanyana edlala ukuba “umama.” Kwesinye isikhathi banjengenja edla igundane. Umuntu akazi ukuthi ahleke noma akahle ngenxa yalezi zimo zabo ezimbi, futhi imvama lapho abantu bengayiqondi ngokwengeziwe intando kaNkulunkulu, kuya ngokwengeziwe ukufaneleka kwabo ukungena enkingeni. Kungakho kubonakala emazwini kaNkulunkulu, “Ngabe nginguNkulunkulu oletha ukuthula kuphela endalweni?” ukuthi bayizilima kangakanani abantu, futhi kukhombisa ukuthi akekho umuntu ongaqonda intando kaNkulunkulu. Ngisho esekhuluma eyisho ukuthi iyiphi intando Yakhe, abakwazi ukuyicabanga. Benza kuphela umsebenzi kaNkulunkulu ngokwentando yabo, ngakho-ke bayoyiqonda kanjani intando Yakhe ngaleyo ndlela? “Ngihamba emhlabeni, ngisabalalisa amakha Ami yonke indawo, futhi kuyo yonke indawo ngishiya isimo Sami. Yonke indawo izwakala umsindo wezwi Lami. Abantu yonke indawo basala befisa ubuhle bayizolo, ngoba sonke isintu sikhumbula osekwadlula …” Kuyoba nje uma sekwakhiwa umbuso. Empeleni, ezindaweni eziningi uNkulunkulu usebikezele ubuhle bokufika kombuso, futhi uma sezihlanganiswe zonke, kuvela isithombe esiphelele sombuso. Kodwa abantu abakunaki lokhu—bayabuka nje njengomfanekiso odwetshiweyo.
Ngenxa yezinkulungwane eziningi zeminyaka yokoniwa nguSathane, abantu balokhu bahlala ebumnyameni, ngakho abakhathazwa wubumnyama futhi abakulangazeleli ukukhanya. Yilokhu osekuholele kulokhu lapho ukukhanya sekufikile namuhla: “bonke baphikisana nokuza Kwami, bonke bayakuxosha ukukhanya ukuthi kungezi, sengathi bengiyisitha somuntu ezulwini. Umuntu ungibingelela ngokukhanya kokuzivikela emehlweni akhe.” Nakuba abantu abaningi bethanda uNkulunkulu ngezinhliziyo ezimhlophe, akakaneliswa futhi usasilahla isintu. Kuyabaxaka lokhu abantu. Ngenxa yokuthi abantu bahlala ebumnyameni, inkonzo yabo kuNkulunkulu isenziwa ngendlela efanayo neyasesimweni sokungabi khona kokukhanya. Okusho ukuthi, abantu bonke bakhonza uNkulunkulu besebenzisa imicabango yabo, futhi lapho uNkulunkulu efika, abantu bonke bangaphakathi kwalolu hlobo lwesimo futhi abakwazi ukukhonza uNkulunkulu ngokwamukela ukukhanya okusha, kodwa basebenzisa konke ukwazi nokubona kwabo ukumkhonza. UNkulunkulu akatholi kujabula “ekuzinikeleni” kwabantu, ngakho ukukhanya akukwazi ukunconywa yisintu esisebumnyameni. Kungakho uNkulunkulu akhuluma la mazwi angenhla; lokhu—akuphikisani neze neqiniso, futhi akuyena uNkulunkulu ophatha kabi isintu, noma nguye osonayo. Kusuka ekudalweni komhlaba kuze kube namuhla, akukho noyedwa umuntu oseke wezwa imfudumalo kaNkulunkulu—bebelokhu bemqaphile uNkulunkulu, besaba kakhulu ukuthi uNkulunkulu uzobashaya, ukuthi uNkulunkulu uzobabhubhisa. Ngakho kule minyaka eyizi-6,000 uNkulunkulu ubehlala esebenzisa imfudumalo ukuthola ubuqotho babantu, futhi ubelokhu ebaqondisa ngesineke indlela yonke. Lokhu kungenxa yokuthi abantu babuthakathaka kakhulu, futhi abakwazi ukuyazi ngokuphelele intando kaNkulunkulu, futhi abakwazi ukumthanda ngayo yonke inhliziyo, ngoba abakwazi okunye ngaphandle kokuba ngaphansi kokusetshenziswa nguSathane. Kodwa noma kunjalo, uNkulunkulu usabekezela, futhi lapho ebekezelela lokhu kuze kufike osukwini oluthile, okungukuthi, lapho enza lo mhlaba ube musha, ngeke esabheka abantu njengonina. Esikhundleni salokho uyonikeza abantu isijeziso esibafanele, okungakho emva kwalokho kuyoba khona: “Izidumbu zintante ebusweni bolwandle” ngenkathi “ezindaweni ezingenamanzi, abanye abantu basathokozile, phakathi kohleko namaculo, izethembiso engiziqinisekisele bona.” Lokhu ngukuqhathanisa phakathi kwezindawo okuya kuzo labo abajeziswayo nalabo abaklonyeliswayo. Umshwana othi “ebusweni bolwandle” uqondise emgodini ongenamkhawulo wokusolwa kwesintu akhuluma ngawo uNkulunkulu. Kuyindawo okuya kuyo uSathane, futhi “kuyindawo yokuphumula” uNkulunkulu ayilungiselele labo abamphikisayo. UNkulunkulu ulokhu afuna uthando lweqiniso esintwini, kodwa abantu abakwazi lokhu futhi abakuzwa, abantu basazenzela umsebenzi wabo. Kungakho, kuwo wonke amazwi Akhe, uNkulunkulu elokhu efuna izinto kubantu futhi ekhomba ukwehluleka kwabantu futhi ebakhombisa indlela yokwenza ukuze baphile ngala mazwi. UNkulunkulu ubuye wakhanyisa ngendlela abuka ngayo abantu: “Nokho angikaze ngithathe neyodwa impilo yomuntu ngidlale ngayo sengathi yithoyizi. Ngibuka ubunzina umuntu adlule kubo futhi ngiyaliqonda inani alikhokhile. Njengoba emile phambi Kwami, angifisi ukumzuma umuntu, ukuze ngimsole, futhi angifisi ukubeka phezu kwakhe izinto ezingathandeki. Kunalokho, sonke lesi sikhathi, bengihlinzeka umuntu futhi ngimupha.” Lapho abantu befunda la mazwi aphuma kuNkulunkulu, bezwa imfudumalo yakhe ngokushesha: Impela, esikhathini esedlule ngikhokhe intengo enzima ngoNkulunkulu kodwa futhi ngimthathe kalula, ngezinye izikhathi ngakhononda kuye. UNkulunkulu ungiqondisile ngamazwi Akhe futhi uyinaka kakhulu impilo yami, kodwa ngezinye izikhathi ngidlala ngakho sengathi kuyithoyizi. Akudingekile impela. UNkulunkulu ungithanda kangaka, manje yini ngingazami kakhulu ngokwanele? Uma becabanga ngalokhu, abantu ngempela bafisa ukuzishaya ngempama ebusweni, noma, kwabathile, amakhala abo aze adikize bakhale kakhulu. UNkulunkulu uyaziqonda izinhliziyo zabantu bese ekhuluma ngokufanele, futhi la mazwi ambalwa angaqinile futhi angathambile agqugquzela uthando lwabantu kuNkulunkulu. Ekugcineni, uNkulunkulu wabikezela inguquko emsebenzini Wakhe ngesikhathi sokwakheka kombuso emhlabeni: ngenkathi uNkulunkulu esemhlabeni, abantu bayokwazi ukukhululeka ezinhlekeleleni nasezingozini futhi bayokwazi ukuthokomala emseni, kodwa lapho eseqala ukwahlulela kosuku olukhulu, kuyoba yilapho evela khona phakathi kwabo bonke abantu, futhi wonke umsebenzi Wakhe emhlabeni uyobe usuqedwe ngokugcwele. Ngaleso sikhathi, ngenxa yokuthi usuku selufikile, kuyoba nje njengoba kushiwo eBhayibhelini: “Lowo ongalungile, akaqhubeke nokungalungi: nalowo ongcwele, akaqhubeke abe ngcwele.” Abangalungile bayofika ekusolweni, nabangcwele bayobuyela phambi kwesihlalo sobukhosi. Akukho noyedwa oyokwazi ukuthola ukubekezelelwa Nguye, ngisho namadodana nabantu bombuso. Konke kuyobe kungukulunga kukaNkulunkulu, futhi kuyoba ngukwembulwa kwesimo Sakhe. Ngeke akhombise uzwelo lwesibili ngobuthakathaka bomuntu.


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Mục lục
kuqala Izimiso zokwakha ukudla kwesikhumba sezinduna
- Kubantu abanesikhumba esibucayi esithambekele ekuqhekekeni, kufanele ubeke kuqala ukudla kwesizini, ngoba kuzokhula ngokwemvelo, ngokuphambene nalokho, kulula ukufafaza amakhemikhali amaningi ukuze akhule. , ayingozi kakhulu esikhumbeni.
- Shintsha indlela ophila ngayo nsuku zonke ngokupheka njalo ekhaya ukuze unciphise ukudla okugayiwe ngoba kunamafutha nezinongo eziningi.
- Nakuba isikhumba sezinduna sidinga ukunciphisa ukudla okumnandi kakhulu noma okubabayo kakhulu, … kodwa ukuze ugweme ukuntuleka kwemisoco eyanele, udinga nokulinganisela amaqoqo ezinto ngokugcwele ekuphakeni ngakunye.
- Okubalulekile kufanele kunikezwe izitsha ezingenawo amafutha kakhulu, njengezitsha ezishisiwe nezibilisiwe. Ngakho-ke, ukulungiswa okufanele kokudla nakho kubaluleke kakhulu ekuthuthukiseni isikhumba esinezinduna.
- Kufanele wakhe imenyu kusengaphambili isonto lonke ukuze ugweme ukuba matasa kakhulu ukuze uthenge ukudla okungalungile, okuyingozi esikhumbeni sakho.
- Ngaphezu kwalokho, kubalulekile ekudleni kwansuku zonke kwesikhumba esinezinduna ukuthi kufanele unciphise ukusetshenziswa kwemikhiqizo yobisi ngoba kunamafutha amaningi, ushukela noma ukudla okunenkomba ephezulu ye-glycemic njengesinkwa. , amakhekhe,. . kulungile!
- Ngaphezu kwe-collagen equkethwe kukhukhamba, isilimo esidliwayo esinamagatsha anamanzi, … ukusiza isikhumba silulame ngokushesha, ungasebenzisa nokudla okunothe ngamaProtein, Vitamin C, Vitamin A, Zinc/Iron, Omega 3 – 6 – 9,… nah !
2 Imenyu yabantu abanezinduna
Imenyu yesi-2
Ukudla kwasekuseni: Amaqanda athosiwe nemifino, ijusi yewolintshi
Ukuqala isonto elisha eligcwele umdlandla kuzoba ukusa okugcwele amandla namaqanda athosiwe nemifino! Iphuzu elithakazelisayo lalesi sidlo esithosiwe ukuthi alinamafutha kakhulu kodwa liyamnandi, lifanele isikhumba se-acne!
Ngaphezu kwamaqanda enkukhu athambile, anamafutha, udinga nje ukulungisa u-anyanisi amaningi, izaqathe, … futhi ekugcineni ufafaze u-anyanisi oluhlaza ukuze udale izitsha ezikhangayo neziphunga elimnandi!
Ngaphandle kwalokho, ungakhohlwa ingilazi yejusi yewolintshi enoshukela nemuncu ukuze ungeze uvithamini C esikhumbeni esinempilo!
Isidlo sasemini: Isinkwa esimnyama, isobho letofu leqanda likatamatisi
Ukuya esidlweni sasemini kuzoba izingcezu ezimbalwa zesinkwa esimnyama ezenze izinhliziyo eziningi zakhala ngokunganqamuki. Ikakhulukazi, isinkwa esimnyama sinomsoco ngokwedlulele, sithambile kakhulu futhi asomile nhlobo!
Ukuze uthole umsoco ogcwele, ungajabulela isitsha sikatamatisi oshisayo nesobho le-tofu leqanda, amafutha acebile, ukunambitheka okucebile futhi okunothando kakhulu. Ngokuqinisekile ukwengeza ubumuncu obuncane obuvela kutamatisi kuzovuselela ukunambitheka kwawo wonke umuntu.
Isidlo sakusihlwa: I-salmon e-pan-fried ne-lemon butter sauce, ukholifulawa obilisiwe, isithelo sikadrako
Ukuvala imenyu ekuqaleni kwesonto ukubonakala kwe-saumon e-pan-seared ene-sauce ekhangayo kakhulu yase-Asia-European lemon butter.
I-salmon ifakwe epanini ngakho-ke ayinamafutha kakhulu, kodwa igcina ukunambitheka okugcwele kwe-salmon, yengeza isoso elincane elimnandi nelimuncu, ungayithanda?
Ngaphezu kwalokho, ukuze unciphise ukunambitheka, ungalungisa ikholifulawa entsha ebilisiwe kanye ne-dessert ngezingcezu ezimbalwa zesithelo sikadrako esipholile nesimnandi!
Imenyu yesi-3
Ibhulakufesi: Ibhokisi elingu-1 leyogathi engenashukela nebhanana, imbewu ye-chia
Imenyu yesi-3 izoqala ukudla kwasekuseni ngendlela elula kodwa enomsoco ngokwedlulele! Ungabheki okunye kuneyogathi ebushelelezi, enephunga elimnandi, engenashukela!
Uma ukhathazekile ngokuthi inguqulo engenashukela izoba nzima ukuyijabulela, ungayihlanganisa nezingcezu ezimbalwa zikabhanana ezithambile, ezinamanzi! O, futhi ungafafaza nembewu ye-chia ukuze uqhamuke!
Isidlo sasemini: Ukwatapheya, ukhukhamba, nesaladi ye-tuna
Namuhla imenyu izoba “enempilo” lapho isidlo sasemini sikhona isaladi ye-avocado yekhwalithi. Akukhona lokho kuphela, le “nguqulo” entsha ihlanganisa ikhukhamba ne-tuna!
Ngezithako ezilula, ezitholakala kalula, kodwa ezigcwele imisoco, kusiza isikhumba ukuthi sibe nesivikelo esiqinile. Okuluhlaza okuncane okusha okuvela kukhukhamba, okwengeza amafutha amancane we-avocado kanye ne-tuna emnandi, enesibindi ayikhangi kakhulu!
Dinner: I-pasta yemifino
Ekugcineni, isidlo sakusihlwa kuyinto entsha evela ku-pasta yemifino. Ngezithako ezikhangayo ezifana nekhukhamba, utamatisi we-cherry, … kanye noshizi omncane owengeziwe, ngemva kokubhekana nokuhlukahluka okucophelelayo, uzothandana ngokushesha!
I-pasta yemifino enemibala eminingi ehlanganiswe ne-pasta ethambile, emnandi ehlanganiswe nenqwaba yezinye izithako ezinomsoco kuzoba isiphetho esihle semenyu yanamuhla.
4 imenyu
Ukudla kwasekuseni: Ubisi lwesoya, i-apula
Ukudla kwasekuseni ngosuku lwesi-4 nakho kuyindlela elula kodwa ebucayi yokwengeza umsoco esikhumbeni sakho. Masikwamukele ukuba khona kwengilazi yobisi lwesoya!
Iphunga likabhontshisi wesoya liyakhuthaza kakhulu. Kuye ngokuthanda kwakho, ungakwazi ukwengeza ushukela neqhwa ukuze ujabulele, kodwa ungakuphuzi kumnandi kakhulu! O, futhi ungakhohlwa i-apula elipholile, elipholile!
Isidlo sasemini: I-tuna e-pan-fried, isaladi noviniga namafutha
Ngaphezu kwe-salmon, i-tuna e-pan-fried nayo iyisidlo okufanele uzame ngisho nakanye, ngoba ubumnandi abukho ngaphansi kwalokho!
Iphuzu elithakazelisayo le-tuna e-pan-fried ukuthi ifakwe emanzini ase-sesame, i-teriyaki sauce, … ukugcina ukunambitheka okugcwele kwesitsha.
Ngaphezu kwalokho, kufanele futhi ufake kumenyu yakho izinhlobo ze-vitamin C ezivela emifino enesaladi yokugqoka ngeviniga. Okuluhlaza okuncane okunomuncu omncane, okumnandi futhi okunganamafutha kakhulu kuzokwenza wonke umuntu athande.
Isidlo sakusihlwa: isaladi yenkukhu yaseJapane, i-papaya evuthiwe
Isidlo sakusihlwa futhi siyisimanga esincane u-Dien May XANH afuna ukusinika wonke umuntu. Kuyajabulisa ukwazi ukuthi yiziphi izitsha ezizosilinda, akunjalo?
Ngaphandle kokuthatha isikhathi esiningi kakhulu, ake size esaladini yesifuba senkukhu yaseJapane! Kusukela ekuboneni kokuqala, isitsha sesaladi esinemibala eminingi sesivele sijabulisa wonke umuntu, ngaphandle kokusha kwemifino, kukhona nama-flavour amasha!
Ekugcineni, ungaphuza izingcezu ezimbalwa zikapopo onuka kamnandi esihlokweni solimi lwakho!
5 imenyu
Ibhulakufesi: Ibhokisi eli-1 leyogathi engenashukela, ikhabe
Muva nje, size kumenyu yosuku lwesi-5, ukuze ugweme isithukuthezi, izame ngeyogathi engenashukela ebushelelezi enephunga elimnandi!
Ngaphezu kwalokho, ukuze ungeze amandla ukuze uqale usuku lokusebenza olugcwele amandla, ungalungisa amakhabe amnandi napholile!
Isidlo sasemini: Isaladi yesipinashi, utamatisi, upelepele, ubisi lwesoya
Ukukhanga kwamamenyu akuzange kunciphe, kodwa kuyaqhubeka nokusabalalisa umlilo wokukhanga, akunjalo? Isibonelo esisobala kakhulu yisidlo sasemini sesi-5 ngokuba khona kwesaladi yesipinashi!
Ngokuya ngokuthanda kwakho, ungashintsha isaladi ngama-strawberries, ama-alimondi, … noma ama-walnuts.
Ngaphezu kwalokho, isidlo sasemini esinomsoco sihlanganisa notamatisi, upelepele omusha oluhlaza kanye nenkomishi yobisi lwesoya ene-flavour enamandla evela kubhontshisi!
Isidlo sakusihlwa: Isaladi yesifuba senkukhu nekhukhamba, irayisi elinsundu
Ukuza esidlweni sakusihlwa nakho kuba khona kwesaladi entsha futhi ekhangayo. Ungabheki ngaphezu kwesaladi yesifuba senkukhu ngekhukhamba!
I-fiber ngayinye yenkukhu iqinile, ithambile, futhi ihlanganiswe namakhukhamba acwebile, utamatisi, … futhi ukunambitheka okumnandi kunzima ukukuchaza ngamagama.
Ngaphezu kwalokho, namuhla ungathola futhi isimanga enkomishini yerayisi elithambile futhi elishisayo elinsundu!
6 imenyu
Ukudla kwasekuseni: Iqanda elibilisiwe nesitsha esi-1 sesithelo esisha ozikhethele sona
Cishe impelasonto, kufanele siziphathe ngokudla okumnandi, akunjalo? Ngakho ukudla kwasekuseni kwanamuhla kuzoba amaqanda abilisiwe kuqala!
Amaqanda athambile abilisiwe anezikhupha zengwe ezinamafutha, anongwe ngosawoti kanye nopelepele, akukho lutho olungcono. Ikakhulukazi, isitsha sesithelo esingu-1 kuye ngokuncamelayo sizokwenza ufune ukuphuza unomphela!
Isidlo sasemini: Isaladi le-salmon noviniga, isinkwa esimnyama
Impela uma kukhulunywa nge-salmon, wonke umuntu ukhala ngokungaphezi ngoba ubumnandi buyamangalisa. Yiqiniso, awukwazi ukuphuthelwa isaladi ye-salmon ngeviniga noviniga!
Ngaphandle kwesaladi entsha eluhlaza, kukhona nesaumoni eqinile, izingwe ezikhuluphele, ikakhulukazi ukunambitheka okumnandi nokumuncu okuzokwenza ukuthanda kwakho ukunambitha. Ngaphezu kwalokho, ukuze ube nomsoco, ungakwazi ukuphuza isinkwa esimnyama esinomsoco!
Isidlo: Ibhega yenkomo eyosiwe, isaladi noviniga
Isidlo sakusihlwa sanamuhla sizobukeka esisha nesithakazelisayo esivela kubhega yenkomo eyosiwe ekhangayo kakhulu. Lapho uluma kuwo, ngokushesha uzozwa isinkwa esithambile, esithambile, esixutshwe nenyama yenkomo ethambile, enothile, engasomile nhlobo.
Ukuze ulinganise inani lezakhi, ungakhohlwa ukuphuza isaladi elincane elixutshwe noviniga! Ngokuqinisekile isikhumba sakho sizothuthuka ngokushesha!
7th imenyu
Ukudla kwasekuseni: I-Omelet notamatisi, ikhukhamba, i-avocado smoothie
Uma sifika ngoMgqibelo, ungakuntula kanjani ukudla okumnandi ukuze unxephezele amandla ngemva kwesonto elikhathazayo lokusebenza. Okokuqala, masamukele i-omelet ejwayelekile!
I-omelette ethosiwe ibukeka ikhangayo kakhulu, ngakho-ke lungiselela utamatisi omncane, ukhukhamba ukuze unciphise ukunambitheka, kanye nokulinganisela okuqukethwe kwezakhi lapho kulayishwa emzimbeni!
Ngaphezu kwalokho, i-smoothie e-creamy, ecebile, nephunga likakotapheya izokwenza isidlo sasekuseni sanamuhla sibe mnandi ngendlela emangalisayo.
Isidlo sasemini: ikhabe elithosiwe elinogalikhi, inkukhu eyosiwe enoju, ijusi yesilimo esidliwayo esinamagatsha anamanzi
Isidlo sasemini asithandeki kangako uma uphuza ikhabe likagalikhi elimnandi nelimnandi kuze kube ukwehla kokugcina.
Ngaphandle kwalokho, isikhungo sesidlo sasemini sanamuhla kuzoba ukubukeka kwenkukhu eyosiwe uju evuselela kakhulu. Yonke imicu yenkukhu iqinile futhi inokunambitheka okunoshukela nokunosawoti okusesilinganisweni, ungenqaba kanjani!
O, futhi ungakhohlwa ukushintsha ukunambitheka okusha ngengilazi yejusi yesilimo esidliwayo esinamagatsha anamanzi ebeka umbala oluhlaza okhangayo kanye nokusha okukhulu!
Isidlo sakusihlwa: I-spaghetti yenkukhu, ijusi yewolintshi
Nakuba siye samangala ndawonye, kodwa ngokulandelayo lapha kuzoba nesinye isimanga esivela ku-spaghetti!
I-spaghetti, uma sihlanganiswe nenkukhu, sinokumnandi “okuthuthukisiwe” kakhulu. Noma ubani odlile, ufuna nje ukudla unomphela, adle kuze kube phakade!
Ngaphezu kwalokho, i-vitamin C iyisakhi esidingekayo kakhulu esikhumbeni, ngakho-ke phuza engilazini yejusi yewolintshi elimnandi nelimuncu!
Imenyu yangeSonto
Ukudla kwasekuseni: Isitsha esi-1 sama-oats, izithelo nobisi lwe-soy
Ekugcineni, iSonto elinethezekile lizoqala ukudla kwasekuseni ngesitsha sekhwalithi, ama-oats amnandi kakhulu!
Yilokho kuphela, ungahlanganisa nezithelo zakho ozithandayo futhi ungakhohlwa ingilazi yobisi lwesoya!
Isidlo sasemini: Inkukhu eyosiwe enamaqabunga kalamula, isaladi yemifino
Akunakuphikwa ukukhangwa kwezitsha zenkukhu ezimnandi kanye nesitsha i-Dien May XANH esesizokwembulela yona siyalingana ngoba ubumnandi benkukhu eyosiwe enamaqabunga kalamula abuchazeki.
Inkukhu igaywe ngezinongo ngakho iyathandeka kakhulu, futhi kukhona nephunga elincanyana lamahlamvu kalamula elenza wonke umuntu athandane.
Yiqiniso, isitsha sesaladi yemifino enemibala, egcwele ukunambitheka okugcwele sibalulekile ukuvikela isikhumba “sokumelana” okungcono.
Isidlo sakusihlwa: I-salmon eyosiwe, i-asparagusi eyosiwe ne-garlic, ijusi ye-apula
Uma usuvele uthanda izitsha ze-salmon ezimnandi, akufanele nakanjani uphuthelwe yisitsha se-salmon eyosiwe ngezansi! Uma yosiwe, i-salmon namanje ayilahlekelwa ukukhanga kwayo, kodwa imnandi kangangokuthi “indikindiki”.
Ukuze uthole ukunambitheka okugcwele, lungiselela i-asparagus eyosiwe enogalikhi, e-crispy, eluhlaza, nephunga elimnandi. Ekugcineni, ukuba nengilazi eyengeziwe yejusi ye-algae kuqinisekisiwe ukuthi akunasici!
Ngethemba, ngokusebenzisa izindlela zokupheka ezingu-7 ezingenhla zesikhumba sezinduna, kuzosiza isikhumba sakho sithuthuke futhi sibe sihle kakhulu phambi kwawo wonke umuntu. Sethemba ukuthi ulwazi olungenhla luzoba usizo kuwe.
Kuhlelwe ngu-Le Thi Thuy Linh • Kuthunyelwe 11/11/2021


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Akujwayelekile ukuthi umuntu anconywe esaphila emhlabeni, sekujwayekele kukuthi umuntu sizwe ngobuhle kanye namagalelo akhe uma sekufundwa umlando kamufi emgcwabeni wakhe. Kungaba umkhuba omuhle ukuthi abantu abangamaqhawe sibachome uphaphe legwalagwala besadla anhlamvana, sibatuse ngokwenza kahle kwabo. Iqenisweni nje akekho umuntu ongakuthakaseli ukunconywa nokuthi kubongwe ngokuhle akwenzela umphakathi. Baningi abantu abasebenzisa isikhathi, amandla kanye nolwazi abanalo ukuthuthukisa umphakathi bona bengeke bathole ngisho esente elimdaka leli ngokusiza kwabo. Kuleli khasi ke sithi ake sincome amagalelo kaBhekani Thabede kwezithinta amaciko esintu, angagcini nje ngokusiza amaciko asasafufusa kuphela kepha aphinde anikele ngesikhathi sakhe kanye nolwazi ekusizeni umphakathi.
Noma naye enayo inhlangano yakhe ebizwa ngokuthi iKhula Arts Centre esiza ngokukhulisa amaciko kepha ke ziningi nezinye izinhlangano zokuthuthukisa umphakathi akazisizayo. Lezi izinhlangano bizwa ngokuthi amaNGO uzisiza kakhulu ngokuthi zithole noxhaso lwezimali ukuze zizokwazi ukufesa izinhloso zazo zokuthuthukisa umphakathi. Kanti uphinde abe ngumuntu olwela amalungelo omphakathi njengoba ezibandakanya nezinto ezilwisana nokuhlukunyezwa kwabesimame kanye nezingane “Gender-Based Violence”. Abantu abafana naye umfoka Thabede ibona okumele impela sibagqokise umqele wesikhumba sengwe bechonywe nophaphe legwalagwala ngoba bazinikele ngokusiza imphakathi. Uma sikhuluma ngezinto kanye namabantu okumele sibatuse ngesihe sabo nokusebenza kwabo besiza umphakathi ibona abantu abafana noThabede okumele sincome ukuzikhandla kwabo. Uma sithi “Black excellence” asibhungi kuphela ngabantu abadume ngokuthi babonakale kumabonakude siphinde sizwe ngabo emisakazweni kuphela kepha ngisho nabo abantu esihlala nabo emphakathini bangamaqhawe ngezenzo zabo ezinhle.
Brief overview
When we talk about black excellence, we must look no further than our communities to celebrate our local heroes. This article acknowledges and celebrates the work of Mr Bhekani Thabede. He plays a significant role in service to community through the voluntary work he conducts in various underprivileged communities throughout KwaZulu-Natal. He is not only a beacon of hope but also a social justice ambassador through using his time, expertise and resources to empower communities.
Siboniso Langa is a content generator, researcher and practising poet. His work focuses on Zulu oral and material culture, its promotion and preservation. He holds an Honours degree in Community and Development studies from the University of KwaZulu-Natal (UKZN).


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Umphakathi wasedolobheni elisogwini lwase-Namibia i-Lüderitz, wenqabile ukulahla ithemba njengoba usaqhubeka nokuthungatha umfana oneminyaka emine owalahleka ezinsukwini ezintathu ngemuva kukaKhisimusi nangesonto ngaphambi kosuku lokuzalwa kwakhe.
USpencer Mandela Nakale ugcine ukubonakala kubo kamamncane wakhe, lapho ayevakashele khona ngamaholidi.
Kusukela lapho umphakathi wendawo ubumbene ukuthungatha wonke amakhona endawo azungezile ukuthola umfana olahlekile.
Ngesonto eledlule, bahlome ngezikele, imimese, kanye nezinye izikhali ezibukhali, ase amalungu omphakathi agawula umhlanga ngase-Wesco Engineering Services ngethemba lokuthola ingane kaNelson Mandela Nakale noJulia Ndayaalako. Namuhlanje bathungathe emihumeni ngenhla kwezindawo ezimbili zokukhiqiza izinhlanzi edolobheni.
URonaldo de Klerk ubaba wezingane ezine, ubambe iqhaza elikhulu ekuqoqeni abantu abazosiza kanye nemishini yokucinga.
UDe Klerk kanye namaphoyisa bachithe amahora amaningi esikebheni senjoloba e-Atlantic Ocean ngeledlule bethungatha uSpencer ngemuva kokuthi inja yamaphoyisa ihogele umoya wephunga lakhe eduze nolwandle i-Airplane.
Ubaba kaSpencer utshele iphephandaba lase-Namibia ngesonto eledlule ukuthi, usenethemba lokuthi indodana yakhe izobuya iphilile.
Echaza ngokubukeka kwendodana yakhe, ubaba wakhe uthe: “Unesibazi ngaphakathi emlenzeni ongezansi asithola engozini abe nayo ngonyaka odlule. UMandela ubuye abizwe ngegama elithi Mbushe futhi mude ngaphezu kweminyaka yakhe. Cishe mude njengomntwana oneminyaka emihlanu.”
USpencer ubeneminyaka emithathu ngesikhathi eduka kodwa uhlanganise iminyaka emine ngoLwesihlanu olwedlule.


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Zukile Majova
Yisikhathi sokuvuna eLugangeni isigodi esise-Mount Frere eMpumalanga Kapa, kepha yonke indawo ohamba kuyo izakhamuzi zigqoke izifonyo futhi zishaqekile ngezindaba zokuthi bangaphezu kwama-200 abafundi besikole sasendaweni esizimele abahloliwe, batholakala ukuthi banegciwane le-coronavirus.
Ukwesaba sekwengamele isigodi esinokuthula futhi nempilo ejwayelekile isamile kancane.
Ngalesi sikhathi sonyaka izakhamuzi kulesi sigodi zivuna ummbila ophuzi ezingadini nasemasimini omphakathi, ngesikhathi amadoda angasebenzi ethola imisebenzi yezikhathi ezithile njengamaphrojekthi okulima ummbila endaweni.
Ngesikhathi sihambele lesi sigodi ngoLwesihlanu mhla zi-19 kuNhlangulana, inkosi yasesigodini ibize zonke izakhamuzi ukuba zihlanganyele esikoleni samabanga aphansi lapho umnyango wezempilo wenze khona ukuhlolwa komphakathi.
Abafana abafunda e-Makaula Senior Secondary School, kubalwa abafundi abangama-204, abasizi basehostela kanye no-matron kutholakale ukuthi sebehaqwe igciwane le-corona, beqa emagcekeni esikole bahamba baya endaweni yokucima ukoma eseduze nesikole.
UNgqongqoshe Wezemfundo e-Eastern Cape uFundile Gade uthe okubakhathaza kakhulu ngukuqubuka kwegciwane le-covid -19 kuleli dolobhana.
Uthe abafundi abalahlekile bebevele benecala lokunye ukuqubuka kwegciwane le-covid-19 kwesinye isigodi.
“Manje kunesikole esinokuthelelana ngenxa yomfana oyedwa kulaba abeqa, babehambele umqhudelwano kuleyo ndawo ngakho-ke ngenxa yalokho bathelela cishe bonke abafana ababedlala nabo kuleso sigodi.
“Ngakho-ke kuzoba nohlelo olukhulu lokuqinisekisa ukuthi siyababuyisa kanye nohlelo lokulandela labo bantu abanegciwame. Njengamanje ukukhathazeka kwami okukhulu ilokhu.”


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Namuhla siletha okokufundisa okuwusizo okuncane kakhulu singayithola kanjani inguqulo ethile yedokhumenti ukuthi sihlela kuma-mac ethu futhi sifuna ukubuyela esimweni esedlule.
Lapho wenza izinguquko kudokhumenti (igama, phambili, njll, ...) nefayela ligcinwa ngokuzenzekelayo noma ngokuzenzela kwakho, futhi kamuva uyabona ukuthi ususe noma uhlele okuthile okungafanele ukwenze, Kukangaki ufuna ukubuyela emuva esikhathini esidlule, ukuze ususe lonke ushintsho olwenziwe bese ushiya ifayili njengoba belinjalo ngaphambili? Ku-mac yakho kungenzeka futhi lapha sichaza ukuthi:
Kubalulekile ukuthi wazi kuqala ukuthi yini le nto oyisebenzisayo, ngoba kungumsebenzi okufanele usebenze ohlelweni olusebenzisayo. Ngokwesibonelo, Amakhasi, izinombolo, i-Keynote noma i-iBook zinenketho eyakhelwe ngaphakathi. Ngokuphambene nalokho, kuyinto i-Windows Office suite enganikeli ngayo. Isizathu esisodwa sokusebenzisa izinhlelo zokusebenza zomdabu ze-Apple!
Okwenziwa yilomsebenzi ngokuyisisekelo ukuhlola kusixhumi esibonakalayo esifana ne-Time Machine, ukuhamba ngesikhathi ukuze ukwazi ukusesha nokuthola inguqulo yangaphambilini yedokhumende okukhulunywa ngayo. Ake sibone igxathu negxathu ukuthi kufanele sisebenze kanjani ukuthola izinguqulo zangaphambilini zemibhalo yakho:
- Ngaphakathi kohlelo olusetshenzisiwe, kubha yemenyu singena Faka kungobo yomlando.
- Uma uhlelo lokusebenza luthi lolu khetho lunikwe amandla, inketho izovela Buyela ku -> Dlulisa amehlo kuzo zonke izinhlobo ...
- Lapho, izolayisha zonke izinhlobo ezikhona, zihlelwe ngosuku, futhi sidinga kuphela ukukhetha leyo oyifunayo.
Le mibhalo igcinwe ngokufana ngokuzenzakalela zigcinwa enkombeni efihliwe kubizwa:
/ .Ukubukezwa Kwamadokhumenti-V100/,
ezingeni lokuqala le-hard drive. Lo mkhombandlela uyi ukuchitha ngamandla kaningi ngokuqhathaniswa, nosayizi wayo uncike kwinani lamadokhumenti osebenza nawo.
Uma udinga susa okuqukethwe kufoldaUngakwenza ngaphandle kwenkinga enkulu, kepha kufanele ukhumbule ukuthi uzosusa lonke ulwazi lwazo zonke izinhlelo zokusebenza ezisebenzisa lesi sici.
Sethemba ukuthi le thiphu ibilusizo kuwe nokuthi ngale ndlela ungathola amadokhumende owawusunikele ngawo ukuthi ulahlekile.


text:
IBhayibheli. ITestamente Elisha. Isambulo sikaJohane uMvangeli (Apocalypse). Isahluko 10
Isahluko 10
1 Ngase ngibona enye ingelosi enamandla yehla ezulwini yembethe ifu; phezu kwekhanda lakhe kukhona uthingo, nobuso bakhe bunjengelanga, nezinyawo zakhe zinjengezinsika zomlilo;
Wayephethe incwadi evuliwe esandleni sakhe. Yabeka unyawo lwayo lokunene phezu kolwandle, nolokhohlo emhlabathini;
3 yamemeza ngezwi elikhulu njengengonyama ibhonga; kwathi lapho imemeza, imidumo eyisikhombisa yakhuluma ngamazwi ayo.
4 Kwathi imidumo eyisikhombisa isikhuluma lamazwi ayo, ngase ngizabhala; kodwa ngezwa ilizwi livela ezulwini lisithi kimi: Fihla lokho okutshiwo yimidumo eyisikhombisa, ungakulobi.
5 Ingelosi engayibona imi phezu kolwandle nasemhlabeni yasiphakamisela isandla sayo ezulwini
6 Wafunga yena ophilayo kuze kube phakade naphakade, owadala izulu nakho konke okukulo, umhlaba nakho konke okukuwo, nolwandle, nakho konke okukuwo, ukuthi asisayikuba khona isikhathi;
7 kodwa ngalezonsuku nxa ingilosi yesikhombisa ibiza, nxa ibetha icilongo layo, imfihlo kaNkulunkulu izagcwaliseka, njengalokho atshumayela ezincekwini zakhe abaprofethi.
8 Ilizwi engalizwa livela ezulwini laphinda lakhuluma kimi, lathi: Hamba uyethatha incwadi evuliweyo esandleni sengilosi emi phezu kolwandle lasemhlabeni.
9 Ngasengisiya eNgelosini, ngathi kuyo: Nginike incwadi. Wathi kimi: Thatha uyidle; buyakubaba esiswini sakho, kepha emlonyeni wakho buyakuba mnandi njengoju.
10 Ngase ngiyithatha incwadi esandleni sengelosi, ngayidla; lalimnandi njengezinyosi emlonyeni wami; lapho ngilidla, labababa esiswini sami.
11 Yasisithi kimi: Kumelwe uprofethe futhi ngabantu, lezizwana, lendimi, lamakhosi amanengi.
P.S. Bce MaTepиaлы зaщищeHы. Пpи koпиpoBaHии TekcToB или фoTo, akTиBHaя ccылka Ha caйT oбязaTeлbHa!