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isiZulu/Deutsch:
abakwelasePhereshiya | Die Perser
Einblick in unsere Werkstatt zur Bibelübersetzung: | Lunguza engosini yethu sihumusha ibhaybheli:
Biblia Hebraica – isiZulu – deutsch
unsere Werkstatt >> http://www.biblia-zuluensis.de/
AbakwelasePhereshiya kwakuyisizwe esingomahambanendlwana esasisuké eningizimu nelaseRashiya saze sagcina sizinzé e-Irani (ePhereshiya). Safika sazakhela empumalanga nogu loLwandle lwasePhereshiya, esifundazweni nanamuhla lokhu esaziwa ngokuthi kuseFarzistan. Umbusi wokuqala wabakwelasePhereshiya okuxoxwa ngaye emlandweni nguKhirosi wokuQala. Wayebusa phambidlana nangemuvana kowamakhulu ayisithupha namashumi amane phambi kwale nkathi esiphila kuyo [640 ph. Khr.]
Die Perser sind ein Nomadenvolk, das um 1000 v.Chr. aus Südrussland in den Iran (Persien) einwanderte. Sie siedelten sich östlich des Persischen Golfs an, in dem Gebiet, das noch heute „Farsistan“ heißt. Der erste persische König, den wir aus der Geschichte kennen, ist Kyrus I. Er regierte um 640 v.Chr.
uKhirosi oMkhulu
Ekunqotshweni kwelaseBhabhiloni nguKhirosi wesiBili, uKhirosi oMkhulu – owayengumzukulu kaKhirosi wokuQala -, kuzwakala okokuqala ngabakwelasePhereshiya emlandeweni oqoshwé ebhaybhelini.
Kyros der Große
Mit der Eroberung Babylons durch Kyrus II., den Großen – er ist der Enkel von Kyrus I. -, treten die Perser erstmals in das Blickfeld biblischer Geschichtsschreibung.
Ngowamakhulu amahlanu namashumi amahlanu phambi kwale nkathi esiphila kuyo [550 ph.Khr.] uKhirosi wesiBili wayesewunqobile, wawuphanga umuzi waseEkbatana, ikomkhulu lombuso wamaMeda, usuphansi kwakhe. Wasuka lapho wanqoba ngasentshonalanga isifundazwe namuhla esesiyizwe laseThweki [Turkey], wedlulela empumalanga, waze wema ngelaseNdiya. Ngowamakhulu amahlanu namashumi amane wayeseqhubeké kangangokuba wayesengalokotha ahlasele umbuso owawesatshwa kakhulu wakwelaseBhabhiloni.
550 v.Chr. hatte Kyrus II. schon die Hauptstadt der Meder, Ekbatana, in seine Gewalt gebracht. Danach eroberte er im Westen das Gebiet der heutigen Türkei und drang ostwärts bis nach Indien vor. 540 war er so weit, dass er den Angriff auf das mächtige Babylonische Reich wagen konnte.
Ukunqotshwa kweBhabhiloni
IBhabhiloni lawela ezandleni zakhe-nje ngowamakhulu amahlanu namashumi amathathu nesishiyagalolunye phambi kwale nkathi esiphila kuyo [539 ph.Khr.] kungalwiwe! AbakwelasePhereshiya babekade bewugudlulile umfula ngokuwumbela, ugelezele kude, bangena ngomgudu womfula bezihambela ngezinyawo-nje emzini waseBhabhiloni.
Die Eroberung Babylons
Babylon fiel 539 v.Chr. kampflos in seine Hände. Die Perser hatten den Flusslauf des Euphrats verlegt, sodass ihre Truppen durch das trockengelegte Flussbett in die Stadt eindringen konnten.
Uhlelo olusha kwezombusazwe
AbaseAsirya nabaseBhabhiloni babekade bejwayele ukuzixosha bayozihlalisa kwenye indawo izizwe abazinqobayo kulwiwa. UKhirosi wakuguqula-ke lokho; wabavumela ababedingisiwe ukuthi baphindele emakubo. Ngizo nemifanekiso nezithixo zakubo ezazikade zithunjelwé kwelaseBhabhiloni, wababuyisela zona.
Eine neue Politik
Die Assyrer und Babylonier hatten regelmäßig die Bevölkerung eines besiegten Landes vertrieben und in anderen Gebieten angesiedelt. Kyrus machte dies rückgängig; er erlaubte den Verbannten die Heimkehr in ihr Land. Selbst die Götterbilder, die nach Babylon geschafft worden waren, gab er wieder zurück.
Ngokunjalo-ke bavunyelwa nabakwaJuda ngowamakhulu amahlanu namashumi amathathu nesishiyagalombili phambi kwale nkathi esiphila kuyo [538 ph.Khr.] ukuthi baphindele kwelakubo, balivuselele nethempeli. Umcebo nobukhazikhazi basethempelini uNebukhedneza ayekade ebuphangile, wababuyisela, baphindela nawo emuva.
So erhielten 538 v.Chr. auch die Juden die Erlaubnis, in ihre Heimat zurückzukehren und den Tempel wieder aufzubauen. Die Tempelschätze, die Nebukadnezar geraubt hatte, durften sie mitnehmen.
Umbuso wakwelasePhereshiya
Izincwadi „uEzra“, „uNehemiya“, „uEsta“ kanye nengxenye yencwadi „uDanyela“ zixoxa kabanzi ngezehlakalo ngezikhathi sombusi uKhirosi nabalandela emva kwakhe. Ababusi bakwelasePhereshiya bawandisa, bawunweba umbuso wakubo weqa yonke imingcele yemibuso emikhulu eyake yaba khona ngaphambi kowabo. Ngokuyela empumalanga umbuso wabo wawuhamba uze ushaye kwelaseNdiya, entshonalanga uliphethe lonke elaseMpumalanga-emaPhakathi nelaseGibhithe imbala.
Das Persische Reich
Die Bücher Esra, Nehemia, Esther und ein Teil des Buches Daniel berichten von Geschehnissen aus der Zeit des Königs Kyrus und seiner Nachfolger. Die persischen Könige breiteten ihr Reich weit über die Grenzen der vorhergehenden Großreiche aus. Im Osten erstreckte sich ihre Herrschaft bis nach Indien, im Westen umfasste sie Kleinasien so gut wie Ägypten.
Inkosi uDariyusi wokuQala [522-486 ph.Khr.] waphemba umuzi wasePherzepholisa, ikomkhulu lombuso wakhe. Ngowamakhulu amahlanu neshumi nantathu phambi kwale nkathi esiphila kuyo [513 ph.Khr.] wanqoba isifundazwe saseMasedoniya esisenyakatho kwelamaGrikhi. Owamlandela esihlalweni sobukhosi, uXerxesi wokuQala (486-465 ph.Khr.) waqhubeka waze wafika eAthena, wanqothwa-ke nokho ibambene olwandle ngaseSalamizi.
König Darius I. (522-486 v.Chr.) gründete Persepolis als Hauptstadt des Reiches. 513 v.Chr. eroberte er Mazedonien in Nordgriechenland. Sein Nachfolger, Xerxes I. (486-465 v.Chr.), drang fast bis nach Athen vor, wurde aber in der Seeschlacht bei Salamis besiegt.
Nòma kwakuyaye kube nezinxushunxushu – ikakhulukazi eGibhithe naseMpumalanga-emaPhakathi – umbuso wakwelasePhereshiya wema iminyaka engamakhulu amabili gulukunqu. Ngowamakhulu amathathu namashumi amathathu nantathu phambi kwale nkathi esiphila kuyo [333 ph.Khr.] uAlekzanda omKhulu wanqamula ulwandle iHellesponti kwathi eminyakeni emibadlwana-nje kwase kubusa amaGrikhi kuwo wonke la mazwe eyesewazuzile, ayekade ephansi kombuso wakwelasePhereshiya ngaphambili.
Trotz mancher Aufstände, vor allem in Ägypten und Kleinasien, hatte das Perserreich 200 Jahre Bestand. 333 v.Chr. dann setzte Alexander der Große über den Hellespont und in wenigen Jahren hatten die Griechen die Herrschaft über all die Länder errungen, die vordem im Perserreich zusammengefasst waren.
Kubuswa ngenhlakanipho
AbasePhereshiya bakwazi ukubusa nezizwe ezikude ngenxa yenhlakanipho ababephatha nababebusa ngayo. UKhirosi omKhulu walidabula izwe, wadala izifundazwe. Leso naleso sasinenduna, okwakuthiwa yiSathrapha, eyayingeyendlu yababusi kwelamaPhereshiya namaMeda. Phansi kwenduna kwakunomabhalane nabalawuli bakuleso sizwe ababegunyazwé ukuqhuba ngokubona kwabo. Izizwe ngokwehlukana kwazo zazivumelekile ukuphila nokuqhuba ngezindlela nangamasiko ngangenkolo nenkonzo ngokwakubo. Lokho kwenza ukuthi ukubuswa ngamaPhereshiya kungezwakali kuwumthwalo kulezo zizwe.
Weise Regierung
Weise Regierung und Verwaltung machten es den Persern möglich, auch weit entlegene Völker unter ihrer Herrschaft zu halten. Kyrus der Große teilte das Reich in Provinzen ein. Jede hatte einen Statthalter oder „Satrapen“, der dem persischen oder medischen Hochadel angehörte. Doch diesem unterstanden Beamte aus dem betreffenden Volk, die vieles selbstständig regelten. Den verschiedenen Völkern wurde zugestanden, nach ihren eigenen Gebräuchen zu leben und ihre eigene Religion zu haben. Das trug dazu bei, dass die persische Oberherrschaft nicht als Last empfunden wurde.
UDariyusi wokuQala [Bheka: uEzra 6] wayiqhubeza wayilolongisisa indlela okwakubuswa ngayo. Wasungula, ngaphezu kokuningi okunye, iposi ukuze kukwazeke ukuthubelezisa ngokushesha izaziso nemibiko kulo lonke elikhulukazi lombuso wakhe. Ukuthuthukisa ubumbwano emphakathini wakhuphula ulwimi lwesiAramu lwaba ngoluphambili kwezisetshenziswa kwezombusazwe. OlwesiAramu kwakululwimi olwalulokhu lwalwaziwa, lusetshenziswa nangasezikhathini zombuso wamaAsirya, lukhulunywa ngisho nasemajukujukwini kude le. „Zikhulumele-nje sona isiAramu lesi uma ukhuluma nathi. Siyasizwa!“ kusho izinceku zenkosi uHizikhiya kumanxusa ombuso waseAsirya (2 AmaKhosi 18,26).
Darius I. [vgl. Esra 6] verbesserte dieses Regierungssystem noch. Er schuf u.a. auch eine Post zur schnellen Übermittlung wichtiger Nachrichten innerhalb des riesigen Reichsgebietes. Dem Zusammenhalt des Reiches diente die Erhebung des Aramäischen zur offiziellen Diplomatensprache. Aramäisch war selbst im entlegenen Juda schon in assyrischer Zeit bekannt. „Sprich doch bitte aramäisch mit uns, wir verstehen es“, rufen die Beamten von König Hiskija dem assyrischen Unterhändler zu (2 Könige 18,26).
Ubuciko nobuchwepheshe
Ubukhulu bombuso baletha ukunethezeka. Ubuciko nekhono ekwakheni nasekuqopheni kwachuma kakhulu. Incwadi „uEsta“ isibikela kahle kakhulu ngobuhle nobukhazikhazi emabaleni komkhulu kwelasePhereshiya. Emanxiweni omuzi wasePherzepholisa nowasePhasargadeya kubonakala ngokucacile ukunethezeka okwakukhona kuleyomizikazi. Izindimbane zezitsha nezinkezo zokuphaka nezokudla zegolide – umCebo kaOksusi njengesibonelo – zifakazisa ngokugculisayo ngobuhle nobukhazikhazi kanye nobuciko nobuchwepheshe bangalezo zikhathi.
Kunst und Kultur
Die Größe des Reiches brachte großen Wohlstand mit sich. Kunst und Handwerk standen in Blüte. Das Buch Esther vermittelt uns einen Eindruck von der Prachtentfaltung am persischen Hof. Die Ruinen von Persepolis und Pasargadä geben eine Anschauung von der Großartigkeit persischer Städte. Mengen von goldenem Tafelgeschirr und Schmuck – z.B. im berühmten Oxus-Schatz – führen uns die Schönhheit damaliger Luxusgüter und die Fähigkeit damaliger Künstler vor Augen.


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KUBHEKELELWE IZINSO
Ingabe unobuhlungu beqolo obuhambisana nebala elishisayo phakathi nalo iqolo, ukhathala iqolo kube sengathi liyahlukana? Ingabe uvuvukalelwe imilenze namaqakala; umchamo wakho uyashisa ube buhlungu uphinde uphume kancane? Uma uphisiwe kube sengathi ungachama manje noma uthi usuchamile uzwe sengathi usamningi umchamo osasele uze ubone ngamaconsi ngesinye isikhathi, uyakhathala, usindwa umzimba. Lezi nezinye izimpawu zezinso ezilimele. Nakisisa ngoba lesi isimo esingakubulala. Lezi zimpawu ziyatholakala nakwezinye izifo
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NKOSIKHONA CELE
IYINDABA egudwini emphakathini wakwaJ eMlaza, eningizimu yeTheku, indaba yowesifazane obulawe yisoka lakhe abekipite nalo ngoba limsola ngokumosha inyama.
Kuthiwa uNksz Delisiwe Hadebe (42) ube nokuhilizisana okukhulu nesoka lakhe abehlala nalo, uMnuz Buyani Luthuli. Kuthiwa umsolwa ubecikwe yisenzo sikamufi sokumosha inyama, wangapholisa maseko waqonda ngqo kumufi, wamgwaza amanxeba emhlane nasesifubeni nge-screwdriver washonela esibhedlela, eMshiyeni Memorial.
Isolezwe ngoMgqibelo lithole ukuthi laba ababili bese kunesikhathi eside bekipitile. Udadewabo kamufi uNkk Ntombikayise Mzolo, namanje akawuvali umlomo ngesihluku athi sikhonjiswe umsolwa. Uthi namanje usazibuza ukuthi umuntu usengaze afe nje ngoba nakhu esolwa ngokumosha inyama.
“Ibuhlungu kabi inhliziyo yami ngalesi sigameko. Namanje akuvumi ukuthi ngamukele ukuthi udadewethu akasekho emhlabeni. Okubuhlungu nje ukuthi ubulawelwe into engathi shu,’’ usho kanje uNkk Mzolo.
Uveze nokuthi udawewabo ubephila kabuhlungu ngoba ubehlukunyezwa mihla namalanga kodwa ubesaqhubeka nokuthandana nomsolwa.
“Vele udadewethu ubulawa nje, ubephila ngokuhlukunyezwa. Angazi ukuthi ubengahlukani ngani nale ndoda ngoba bebengaganene kodwa bebekipitile,’’ usho kanje uNkk Mzolo.
Uchaze udadewabo njengowesifazane obezifela ngamankwebevu.
UNksz Khanyisile Hadebe, indodakazi kamufi, ichaze umsolwa njengowesilisa obenodlame wathi unina kade aqala ukuhlukunyezwa. Yize umsolwa esagcwele amathafa kodwa kuthiwa ngaphambi kokucela empunzini, umphakathi umthelekele wamtitinya umsola kodwa wakwazi ukudlubulundela abaleke.
“Akekho owaziyo ukuthi unyamalele washona kuphi. Hheyi, inesihluku leya ndoda. Isingaze ibulale umuntu wesifazane ngenxa yenyama nje,’’ kubabaza elinye ilungu lomphakathi.
Okhulumela amaphoyisa KwaZulu Natal, uCaptain Nqobile Gwala, usiqinisekisile lesi sigameko.
Uthe kusolakala ukuthi owesifazane olinganiselwa eminyakeni engu-42 yobudala ugwazwe kabuhlungu amanxeba ehlukene emzimbeni. Uthe kusolwa ukuthi ugwazwe ngowesilisa amaziyo.
“Kuphenywa icala lokubulawa kabuhlungu kowesifazane elokishini, eMlaza, esigcemeni sakwaJ. Lo wesifazane wagwazwa kabuhlungu wagcina eshonela esibhedlela, eMshiyeni. Amaphoyisa aseBhekithemba ayaliphenya leli cala,’’ usho kanjena.
Ilungu lomphakathi elikhulume neSolezwe ngoMgqibelo lithe bobabili bese kunesikhathi eside bekipitile. Ladalula nokuthi bobabili bebengasebenzi. Lathi akucaci nokuthi ukudla obekubangwa kuthengwe ngubani, ngani futhi kanjani?


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Villa Ranuncolo
Rustic and renovated stone villa near Pienza
Izivakashi ezingu- 16, amakamelo okulala 9, imibhede engu-12, Amagumbi okugeza angu-9.5
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Soak in a gardenside tub under the Tuscan sky at this pastoral hillside villa. Brick archways, a stone facade, and terracotta walls form the Italian backbone, while the infinity pool, terrace, and cavernous games room add a more modern kick. Dine with a party of 14, recline by…
Ukwamukela izivakashi, ngabakwa-
Amalungiselelo ezindawo zokulala
Ikhasi 1 kwangu-5
Amakhaya ekhethelo anakho konke kwezinkanyezi ezingu-5
Alinasici futhi lakhiwe ngobuchwepheshe, ikhaya ngalinye le-Airbnb Luxe liza namasevisi okunethezeka, izinsiza nomhleli wohambo ozinikele.
Okuvelele
- A hilltop perchCutting through fields of tall grass, a private road reaches up to the villa's entrance, where 360-degree views of Val d'Orcia unfold.
- Centuries-old stoneworkTraditional architectural details like exposed stone archways and rustic wood beams add a warm patina to the villa's cozy interiors.
- Bliss by the waterBask under the Tuscan sun in the swimming pool or jacuzzi with views of distant peaks and cypress trees dotting the valley floor.
Okuphuma nale ndlu
Izinto ezisemqoka ongazilindela lapho ubhukha leli khaya.
Ukugcinwa kwendlu
Izengezo zamasevisi
Ngemva kokubhukha leli khaya, umhleli wohambo angalungiselela noma yiziphi zalezi zengezo zamasevisi.
Ukuthuthwa kusuka esikhungweni zezindiza
Ukuqashwa kwezimoto
Ukudla okushaya khona
Ukunakekela izingane
Umpheki
Isikhonzi Sekhaya
Umshayeli
Umsizi wendawo yokudlela
Amasevisi ase-spa
Izinsiza eziqashisayo
I-gear yomndeni
Amasevisi
Ngaphandle
Indawo yokudlela
Indawo yokubhukuda (infinity pool)
Indawo yokuphumula
Ubhavu wamanzi ashisayo
Insimbi yokosa inyama
Ingadi
Ngaphakathi
Ijimu
Umshini odlala si-DVD
Igumbi lezemidlalo
Kulungele Umndeni
Izinsiza zezinsana
Umehluko we-Airbnb Luxe
- Ukuhlelela uhambo kusukela ekuqaleni kuze kufike ekugcineniAbahleli bohambo bahlela ukufika kwakho, ukusuka, nakho konke okunye.
- Ukuhlolwa nokuhlaziywa kwamaphoyinti angu-300Lonke ikhaya le-Airbnb Luxe liqinisekiswe mathupha ukuthi libe sesimweni esivelele.
- Ukunakekelwa ohambweniUsizo lwephrimiyamu, olutholakalayo uma ludingeka kunoma imuphi umbuzo.
ukubukeza okungu-2
Indawo
Val D'Orcia, Siena, i-Italy
Isikhumulo sezindiza
Siena-Ampugnano Airport (SAY)
Imizuzu engu-80 uma ushayela
Grosetto Airport (GRS)
Imizuzu engu-90 uma ushayela
Igalofu
Lamborghini Panicale Golf Club
Imizuzu engu-56 uma ushayela
Izinto okufanele uzazi
Imithetho yendlu
Ngena: Ngemva kwalokho 16:00
Isikhathi sokuphuma: 10:00
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Funda kabanzi
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
I-alamu ye-carbon monoxide ayibikwangwa Funda kabanzi
I-alamu yesimoko ayibikwangwa Funda kabanzi
Idiphozithi Yesibambiso - uma ulimaza ikhaya, kungenzeka ukhokhiswe imali efikela ku-$2909.


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Cottage by the sea in Baytona
Umbungazi ovelele
I-indlwana ephelele ibungazwe ngu-Wilson
Izivakashi ezingu- 5, amakamelo okulala 2, imibhede engu-3, Igumbi lokugezela elilodwa
Ikhaya lonke
Indlwana izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Ukuzingenela
Zingenise ngebhokisi lesikhiye.
Okokuzithokozisa kokungena okuhle kakhulu
Izivakashi ezingu-90% zakamuva zinikeze inqubo yokungena isilinganiso sezinkanyezi ezingu-5.
Lapho uzolala khona
Ikamelo lokulala 1
umbhede oyidabulu engu- 1
Ikamelo lokulala 2
Umbhede omkhulu ongu-1
Ikamelo lokuphumula
1 umbhede wosofa
Lokho ozokuthola kule ndawo
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Izilwane ezifuyiwe zivunyelwe
I-TV ene- Isevisi evamile ye-cable kamabonakude
Umshini wokuwasha
Umshini wokomisa
I-Patio noma i-balcony
Igceke elingemuva
Ayitholakali: i- I-alamu ye-carbon monoxide
4.86 out of 5 stars from 133 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
- Ukubukeza okungu-133
- Ubuwena buqinisekisiwe
- Umbungazi ovelele
My name is Wilson I love meeting new people fr all over the world . U will love your stay at the cozy cottage it is very quiet and beautiful seaside scenery . Watching the loones fishing and Relaxing by the fire pit . 30 min fr Twillingate boat tours and Dinner theatre.
My name is Wilson I love meeting new people fr all over the world . U will love your stay at the cozy cottage it is very quiet and beautiful seaside scenery . Watching the loones f…
Phakathi nokuhlala kwakho
Yes I like socializing with guest or they can have their space. I can be reached by phone, Facebook messager and email.
UWilson Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: 15:00 - 20:00
Isikhathi sokuphuma: 11:00
Ukuzingenela nge ibhokisi lesikhiye
Izilwane ezifuywayo zivunyelwe
Ukubhema kuvunyelwe
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
I-alamu ye-carbon monoxide ayibikwangwa Veza okwengeziwe
Isiqwashisi sentuthu
Idiphozithi Yesibambiso - uma ulimaza ikhaya, kungenzeka ukhokhiswe imali efikela ku-$405.
Inqubomgomo yokukhansela
Hlola ezinye izinketho ezise- Baytona namaphethelo
Ezinye izindawo zokuhlala e- Baytona :


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UNkz Ngipheni Ngcobo uthi uyaziphilela akadli maphilisi, akaphathwa nangamadolo
THANDEKA NGOBESE
UBONGA uNkulunkulu ngokuphendula imithandazo yakhe owesifazane wa-KwaMafunza, eMgungundlovu, othi wacela ukuziphatha kahle, nempela waze waguga eyintombi nto, njengoba izolo ngeSonto ebemele ingane kadadewabo engasekho emhlabeni emci-mbini womemulo ngenxa yokuthi usemsulwa.
Izintombi namabutho abebeqhamuka ezindaweni ezahlukene, bekungathi yiseMkhosini woMhlanga kulo memulo kaNkz Ngipheni Ngcobo (70) obemele uNothando Ngcobo okuthiwa washona esanda kuzalwa ngo-1968.
Ekhuluma neLANGA uNkz Ngcobo, uthi bamthusile abantu sebefika ngamabhasi emcimbini wakhe beqhamuka zinkalo zonke.
“Le nto abayenzile ikhombisile ukuthi ukuziphatha kahle akuphelelwa yisikhathi. Ngasengizoshada kodwa kwasho khona ukuthi umuntu engangizoshada naye wenza into engingayithandanga ngamshiya. Emuva kwalokho, ngacela kuNkulunkulu ukuthi makangiphe ukuziphatha kahle ngize ngiguge uma kuwukuthi ngiyoguga ngiseyintombi nto.
“Nempela uNkulunkulu wangenzela umusa. Ontanga yami sebedla amaphilisi kashukela nawomfutho wegazi ophezulu, mina ngiyaziphilela nje kangidli maphilisi, kangiphathwa nangamadolo. Ngifisa ukuyala lezi zingane eziza ngemuva kwami ukuthi maziqhubeke nokuziphatha kahle ngoba kunomvuzo omuhle nje nasempi-lweni ngoba kakuthina sonke esiyophelela emshadweni,” esho.
Uthi kumanje useyiqhikiza eliyala izintombi ezisakhula.
“Ezintombini ezingaphansi kweso lami, sengikhiphe imishado eminingi kabi. Bake bangicela omama abahlolayo ukuthi nami ngihlole ngoba sengimdala, kwaba nesibonakaliso ngilele ebusuku ukuthi ngizovaleka amehlo, ngayeka. Nami ngibheka phezulu komama, bangihlole. Njengoba kwenziwa lo mcimbi nje, ngivuka phansi kubona sebengihlolile,” kusho yena ngokuzigqaja.
Uthi ngesikhathi egubha usuku lokuzalwa mhla ka-15 kuNcwaba (August) eqeda iminyaka ewu-70 edla anhlamvana umndeni wa-mthengela ifenisha kanokusho ne-khekhe elikhulu, ubonga ukuziphatha kahle kwakhe.
“Yize sengililahlile ithemba ngomendo, kodwa kangiziboni ngilahla ubuntombi bami sengikule minyaka,” kusho yena.
UMnu Nano Ngcobo ozalwa ngumfowabo kaNkz Ngcobo, uthe empeleni umuntu obemuliswa ngudadewabo osewashona, wacela yena (uyisekazi) ukuba ambambe-le.
“Sicele ubabekazi ngoba siyamazi sonke emndenini ukuthi umsulwa, laba abancane kabaqondakali. Besifuna abanjelwe yintombi engenasici. Siyabonga ukuthi emndenini sibe nomuntu onjengaye, oziphathe kahle waze waba nale minyaka anayo,” kuphetha yena.
thandeka.ngobese@ilanganews.co.za


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USIMO Dladla obebanjiswe izintambo njengenhloko yabaqeqeshi kwiSwallows FC, ubona ukuba baningi kwabadlali abasha abafikile kuwumsuka wezinkinga eqenjini.
ISwallows isenkingeni kwiDStv Premiership njengoba kungayihambeli kahle uma kuqhathaniswa nangesizini yayo yokuqala edlule, esigabeni esikhulu.
Ngesizini edlule, Izinyoni zifike kwezwakala kwiPremiership zibalwa namaqembu andizela phezulu kwi-log, zagcina ziqede endaweni yesithupha.
Kodwa kulokhu izinto zigaya ngomunye umhlathi njengoba zibalwa namaqembu ahlezi ngasemsileni kwi-log.
Indlela okubhimba ngayo, abaphathi baze bakhetha ukunikeza uDladla ithuba lokubamba, bamisa umqeqeshi uBrandon Truter amasonto amabili.
Emidlalweni emithathu uDladla esebhentshini, abawinanga nowodwa. Badlale ngokulingana ngo-0-0 neCape Town City kwiligi. Yababhaxa ngo 4-0 kwiMTN8, babuye bethola induku ka-3-0 kwiMamelodi Sundowns emdlalweni weligi.
Usebuyile uTruter ekhefini, uDladla ukholwa wukuthi inqwaba yabadlali abafikile inomthelela ekubhimbeni kwezinto futhi naye uzakwabo uyakwazi lokho.
“Iqiniso ukuthi baningi kakhulu abadlali okwengezwe ngabo ukuqinisela isizini esiphezu kwayo. Kunzima ukusebenza ngesikwati esikhulu,” usho kanje uDladla.
“Inkinga eyaziwayo eqenjini ngoba nangesikhathi ekhona uBrekkies (uTruter obesekhefini), ubazi ukuthi sibhekene nayo le nkinga yesikwati esikhulu kakhulu.
“Isikwati sethu sikhulu yebo kodwa bonke laba abadlali abahle futhi ngiyazi ukuthi uma sebehlangana kahle imiphumela yethu izoshintsha.
“Asihleli phansi kepha sisebenza ubusuku nemini ukuqonda abadlali abadlala kangcono uma behlangene.
‘Ngikholwa ukuthi kungumsebenzi wethu njengabaqeqeshi ukuhlanganisa isikwati ngendlela ezokhipha imiphumela encomekayo.
“Baningi abadlali siyavuma kodwa kusezandleni zethu ukuthi senzani ngabo ngoba bonke bangabeqophelo elifanele,” kusho uDladla.
Phakathi kwalaba badlali abasha kukhona uTebogo Langerman, Jody February, Keletso Makgalwa noGrant Magerman bonke abasuka kwiSundowns.
Kukhona noYagan Sasman osuka kwiKaizer Chiefs, Austin Muwowo noManapulle Saleng ababolekwe kwi-Orlando Pirates.
Kukhona nabanye abadlali abasuka emaqenjini eGladAfrica Championship, uKhethukuthula Ndlovu noSiphelele Ndlovu abebedlalela Uthongathi FC neCape Town All Stars ngokwahlukana.
uMwape Musonda, Lehlogonolo Matlou noMphakamiseni Nene basuka emaqenjini aphesheya kwezilwandle bese kuba khona noThandani Ntshumayelo obengenaqembu ngaphambi kokutakulwa yiSwallows.
Bonke laba badlali bengezwe phezu kwezinsika ezisuka neqembu kwiGladAfrica Championship.


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UMCULI wokholo uHlengiwe Mhlaba uthi kukhona owamtshela ukuthi indlela abusebenzisa ngayo ubuso uma ekhuluma angase enze kahle ekulingiseni kodwa akangamnaka.
Kuleli sonto, lo mculi wodumo ngezingoma okubalwa kuzo ethi Jesu Uyalalela, ubonakale emdlalweni iThe River kwi-1Magic. Ubedlala indawo kababekazi uJumayma.
Udlala kwiThe River nje, phambilini uke wabonakala ecula emdlalweni Uzalo kwiSABC 1.
"Kudala sake sathi sihleli kwaba khona othi kimi kungangifanela ukulingisa. Ngathi uma ngibuza wathi ngoba ubuso ngendlela engibusebenzisa ngayo, buyakwazi ukukhombisa isimo nento engiyishoyo. Ngamtshela ukuthi akame kancane ngoba ngangingayizwa kahle into ayeyisho," kusho uHlengiwe.
Uthe akazi kwenzeka kanjani ukuthi angene kuZalo ngoba akaze acele muntu ukuthi abonakale kulo. NakwiThe River futhi uthe yibo abamcelile ngoba akanaye ngisho nomphathi omfunela imisebenzi yokulingisa.
"Ngabuza ukuthi yini abayifuna kumlingiswa wami, bangitshela ukuthi akazwani kakhulu noZodwa (Winnie Ntshaba). Ngangingazi nokuthi ubani uZodwa base beyangichazela. U-Aunt Jumayma akawubambi umshini," kuchaza yena, uwumuntu ongazwani nento ebhedayo.
Kulezi zinsuku iziqephu zomdlalo ziqoshelwe KwaNgcolosi, KwaZulu-Natal.
Uthe ushaqekile uma esezibona futhi nendlela abantu abayamukele ngayo indawo yakhe.
"Ngiyazibuza ukuthi ukuphi uHlengiwe lapha? Sekuwumama nje wasemakhaya ongawubambi umshini. Sisenezingxoxo manje ukuze indawo yami iqhubeke ngoba abantu babonile bamangala ukuthi kanti kunekhono elifihlakele nami ebengingalazi."
Uthe izincomo zabantu ziyamgqugquzela ukuthi angasabi ukwenza ezinye izinto ngaphandle kokucula.
Ubonge uWinnie nabanye abalingisi ngokumamukela kahle futhi benza umsebenzi wakhe waba lula.
"Ukulingisa akuwona ubukhazikhazi lobu thina esisuke sibubona. Kuyasetshenzwa. Zonke izinsuku kumele uqhamuke nento entsha akufani nathi. Thina sisebenza kakhulu uma sisaqopha bese silokhu siphindaphinda into eyodwa uma sesicula," usho kanje.


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IsiTumbuka
Ulimi lwesiTumbuka wulimi lwesiBantu olukhulunywa esifundeni esiseNyakatho neMalawi futhi nasesifundeni iLundazi eZambia . [1] Kuyaziwa nangokuthi Chitumbuka noma Citumbuka - isiqalo se- chi- phambi kweTumbuka sisho "ulimi lwama-", futhi kulokhu kuyaqondakala ukuthi kusho ukuthi "ulimi ( lwabantu baseTumbuka )".Isi-Tumbuka kungokwalabo iqembu elifanayo ulimi ( Guthrie Zone N ) njengoba Chewa futhi Sena . [2]
I-World Almanac (1998) ilinganisela ukuthi kunezikhulumi zesiTumbuka ezibalelwa ku-2 000 000,yize eminye imithombo ilinganisela inani elincane kakhulu. Iningi lezikhulumi zesiTumbuka kuthiwa zihlala eMalawi.[1]IsiTumbuka sikhulunywa kakhulu ezilimini zaseNyakatho Malawi, ikakhulukazi ezifundeni zaseRumphi, eMzuzu, naseMzimba . [3]
Kukhona umehluko omkhulu phakathi kohlobo lwesiTumbuka olukhulunywa ezindaweni ezisemadolobheni eMalawi (okuboleka amanye amagama avela esiSwahili naseChewa ) kanye "nomzana" noma "isijulile" isiTumbuka esikhulunywa ezigodini.Ukuhluka kweRumphi kuvame ukubhekwa njenge "msulwa ngokwamalimi", futhi kwesinye isikhathi kubizwa nge- "Tumbuka yangempela". [4] I Mzimba lwesigodi iye kakhulu ukuthonywa Zulu (chiNgoni), [5] ngisho kude ukuze abe ukuchofoza ngamagama afana chitha[ʇʰitʰa] "chama",okungekho kwezinye izilimi.
Ulimi lwesiTumbuka lwahlupheka ngesikhathi sokubusa kukaMongameli uHastings Kamuzu Banda,lusukela ngo-1968 ngenxa yenqubomgomo yakhe yolimi olulodwa, lwalahlekelwa isikhundla salo njengolimi olusemthethweni eMalawi.Ngenxa yalokho, uTumbuka wasuswa ezifundweni zesikole, emsakazweni kazwelonke, nakwabezindaba abaphrintayo. [6] Ngokufika kwentando yeningi yamaqembu amaningi ngo-1994, izinhlelo zesiTumbuka zaqalwa futhi emsakazweni, kodwa inani lezincwadi nokunye okushicilelwa ngesiTumbuka lisalokhu liphansi. [7]
I-Orthography[hlela | Hlela umthombo]
Ababili izinhlelo yokubhala Isi-Tumbuka kuyasetshenziswa: isipelingi bendabuko (wasebenzisa isibonelo Chitumbuka nguqulo ye Wikipedia nasemaphephandabeni Fuko ), ngamagama banthu 'abantu' chaka 'unyaka' zibhalwe ngo-'b 'no' ch ', kanye nesipelingi esisha esisemthethweni (esisetshenziswe ngokwesibonelo kusichazamazwi seCitumbuka esishicilelwe online yiCentre for Language Studies kanye naseBhayibhelini eliku-inthanethi), lapho amagama afanayo abhalwe khona 'W' futhi 'c', isib ŵanthu futhi caka. (Umsindo 'wa' uyindilinga eseduze [w] obizwa ngolimi endaweni eseduze-i. ) [8] cakulya 'nokuthi' l 'kuphi, isb cakulya (Isichazamazwi) noma i- cakurya (IBhayibheli) 'ukudla'. (Empeleni [l] kanye no- [r] kukhona allophones okufanayo phoneme . Kukhona futhi ukungabaza phakathi kwezipelingi 'sk' no 'sy' (womabili miskombe futhi misyombe ('bamboo') zitholakala kusichazamazwi seCitumbuka). [9]
Imisindvo[hlela | Hlela umthombo]
Onkamisa[hlela | Hlela umthombo]
Onkamisa abafanayo /a/, /ɛ/, /i/, /ɔ/, /u/ no syllabic /m̩/ batholakala esiTumbuka njengasolimini olungumakhelwane iChewa . [10]
Ongwaqa[hlela | Hlela umthombo]
Ongwaqa besiTumbuka nabo bayafana nalabo beChewa esakhelene nabo, kepha ngokuhlukahluka okuthile. Imisindo eqhubekayo ethi /ɣ/, /B/ no /h/, engekho noma ebekelwe eceleni eChewa, ijwayelekile eTumbuka. Okunye futhi okuvamisile ukuthi kube yimisindo e-palatalised /vʲ/, /fʲ/, /bʲ/, /pʲ/, /skʲ/, /zgʲ/, kanye /ɽʲ/ . ETumbuka azikho izifunda ezifana /psʲ/, /bzʲ/, /t͡s/, /d͡z/ . Imisindvo /s/ kanye /z/ nsómba, kuze Chewa nsómba ('fish') = somba . Umsindo /ʃ/ utholakala kuphela kumagama angaphandle afana shati ('ihembe') kanye ne- shuga ('ushukela'). UTumbuka /ɽ/ kwesinye isikhathi uhambelana neChewa /d/, ngokwesibonelo Chewa kudwala 'to be ill' = Tumbuka kulwala , Chewa kudya 'to eat' = Tumbuka kulya . Ukuphinyiselwa kwe- "sk" ne- "zg" kuyahlukahluka ngokuya ngolimi lwesigodi.
Ongwaqa besiTumbuka bavamise ukuzalwa (okusho ukuthi kulandelwa ngu / y /) noma kuyindilinga (isb. Kulandelwa ngu / w /. Ezinye zazo zingaphinde zandulelwe nge- homorganic nasal (/ n /, / ng '/ noma / m /). Inhlanganisela yongwaqa ongaba khona ikhonjiswa etafuleni elingezansi:
Ithoni[hlela | Hlela umthombo]
Omunye umehluko omkhulu phakathi kweChewa nesiTumbuka ukuthi isiChewa ulimi lwethoni, kanti esiTumbuka akukho mehluko wethoni phakathi kwegama negama.
UTumbuka unezimpawu zokuthona kodwa ngendlela elinganiselwe kakhulu, ngokuthi igama ngalinye, elikhulunywa lodwa, linezwi elifanayo lokuwa esihlahleni sokugcina (nalo elihambisana nengcindezi). [14] Ngakho-ke akwenzeki ukuthi esiTumbuka kuqhathaniswe amagama amabili ahlukene noma izinkathi ezimbili ezahlukene ngokwe-tonally, njengoba kunjalo ngesiChewa nezinye izilimi zeBantu. Kodwa-ke, leli thoni lokugcina lokuwa livela hhayi kuwo wonke amagama, kodwa kuphela egameni lokugcina lomusho wephonological; isib. emshweni olandelayo, igama lesibili kuphela elinethoni, elokuqala alinalo ithoni: [15]
- ti-ku-phika sî:ma 'sipheka ipapa
Izinhlobonhlobo ezinkulu zamaphethini amathoni zitholakala kuma- ideophones (amagama avezayo) esiTumbuka; isibonelo uLow ( yoyoyo 'ukwahlukana kube izingcezu ezincane'), High ( fyá: 'swooping low (wezinyoni)'), High-Low ( phúli 'umsindo wento eqhumayo'), kanye ne-Low-High ( yií 'ukunyamalala okungazelelwe'), njll. [16]
Amathoni wezizwe nawo asetshenziswa esiTumbuka; isibonelo, emibuzweni ka-yebo-cha kuvame ukuwa okuPhezulu kuya Phansi kuhlamvu lwemibuzo lombuzo: [17]
- ku-limirâ-so ngô:mâ? 'nawe ususa ukhula emmbileni? '
Kubonakala sengathi akukho ukuhlangana okungaguquguquki, okuqondile phakathi kwethoni ngesiTumbuka nokugxila . [18]
Amabizo[hlela | Hlela umthombo]
Izigaba zamabizo[hlela | Hlela umthombo]
Njengenjwayelo ezilimini zeBantu, amabizo esiTumbuka ahlukaniswe ngezigaba ezahlukahlukene zamabizo ngokweziqalo zawo ezisebunyeni nasebuningini.Isigaba ngasinye sebizo sineziphawulo zazo, izabizwana, nezivumelwano zezenzo, ezaziwa ngokuthi 'izivumelwano' Lapho izivumelwano zingavumelani nesiqalo, izivumelwano zihamba phambili ekuthathweni kwesigaba sebizo. Isibonelo, ibizo katundu 'impahla', yize inesiqalo ka-, ibekwa ekilasini 1, ngoba umuntu uthi katundu uyu 'lezi zinto' kusetshenziswa umboniso we-class 1 uyu .AbaseMalawi uqobo (isib. Esichazamazwini seCitumbuka sase-University of Malawi) babhekisa ezigabeni zamabizo ngamagama endabuko anjenge "Mu-isimoa-";Ochwepheshe beBantu, nokho, babhekisa ezigabeni ngezinombolo (1/2 njll.)Ezihambelana nezigaba zamabizo zezinye izilimi zeBantu. Ngezikhathi ezithile amabizo awahambelani nezigaba ezingezansi, isb. fumu 'induna' (isigaba 9) ngokungafanele ine- mafumu yobuningi ekilasini 6.
Umaki wento[hlela | Hlela umthombo]
- ".
- Tionanenge = We shall meet again.
Izinkomba[hlela | Hlela umthombo]
- ↑ 1.0 1.1 Michigan State University African Studies Center information page Archived 2015-11-23 at the Wayback Machine.. Cite error: Invalid
tag; name "Michigan" defined multiple times with different content
- ↑ Kiso (2012), pp.21ff.
- ↑ University of Malawi (2006) Language Mapping Survey for Northern Malawi.
- ↑ Kamwendo (2004), p.282.
- ↑ University of Malawi (2006), p.27.
- ↑ Kamwendo (2004), p.278.
- ↑ See Language Mapping Survey for Northern Malawi (2006), pp.38-40 for a list of publications.
- ↑ Atkins, Guy (1950) "Suggestions for an Amended Spelling and Word Division of Nyanja" Africa: Journal of the International African Institute, Vol. 20, No. 3, p.205.
- ↑ See entries citatanga, cidunga, cihengo.
- ↑ Vail (1972), p. 1.
- ↑ Chavula (2016), pp. 11–13.
- ↑ Vail (1972), pp. 4–19.
- ↑ Only in the word ndyali.
- ↑ Downing (2008, 2012).
- ↑ Downing (2012), p.123.
- ↑ Moto (1999), pp.112-120.
- ↑ Downing (2008), p.55.
- ↑ Downing (2012), p.129.


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Izingxoxo Ngodaba Lwelobolo
Click here for English version
Ingosi Yabesilisa YaseHoward College e-UKZN ibambe izingxoxo ekhempasini yeNyuvesi i-Howard College mayelana nodaba lwelobolo ngomhla ziyi-10 Mfumfu (October).
Abebesingethe inkulumo abahlanganise isifundiswa sase-UKZN, uSolwazi Sihawukele Ngubane, ophuma kuMnyango WesiZulu e-UKZN); uDokotela Nokuthula Cele, onguthisha eSikoleni Sezifundo NgeNhlalo YoMphakathi; uNkzs Kuhlekonke Ntuli, owayenguMongameli Womkhandlu Wabafundi ekhempasini i-Howard College futhi owenza iziqu ze-Onazi Ezifundweni Ngobulili; kanye; noMnu Bizo Bomela, owenza iziqu zeMastazi Ezifundweni ngobulili - babexoxa ngesihloko esithi: Ingabe Ilobolo Linawo Yini Umthelela Odlameni Lwezobulili….? Futhi Ingabe Lisanesidingo Ezikhathini Zesimanje?
Umxhumanisi wohlelo i-UKZN HIV/AIDS Programme, uNkzs Nomonde Magantolo, uthe ilobolo liyisinqumo sababili. Akukho okulungile nokungalungile ngalo,’ usho kanje. UMagantolo uphinde wathi amasiko nemvamakwenza kuyaguquka futhi ugcizelele nokubaluleka kokulalelwa kwezwi labesifazane.
UNgubane ugcizelele ukubaluleka kwelobolo njengokwenziwayo ngokosiko.'Linesidingo,’ usho kanje. ‘Libalula ubuthina njengama-Afrika. Likhombisa ukuhlonipha umndeni kamakoti, hhayi ukuthenga.’
UNgubane uthe liletha uzinzo emishandweni yomdabu futhi liyindlela yokudlulisa esuka kwabakwamkhwenyana iya kwabakwamakoti.
UNtuli ugxeke umqondo wobunikazi. ‘Akekho ongumnikazi wami. Akekho ongumnikazi womunye umuntu,' usho kanje. Ugcizelele ukubaluleka kokuthi abesifazane babekhona uma kuxoxwa ngelobolo.
UCele uthe kubalulekile ukuqonda ukuthi liyini ilobolo ngaphambi kokuxoxa ngalo, wagcizelela ukuxazulula izinkinga ngaphansi “kohlaka lwesi-Afrika.”.
UNhlanhla Mazibuko oyilungu lengosi yabesilisa i-Men’s Forum, ubonge abebesingethe izingxoxo nabebethamele ngezingxoxo ezinohlonze.
Amagama nezithombe: ngu-Raylene Captain-Hasthibeer


text:
KwaMachanca/eJalimane, 21.04.2015: Ngiyangena-nje, ngivela emlindelweni ebesinawo lapha kwelomkhulu lakithi eBerlin, lapho abanye bethu – izakhamizi ezidabuka eAfrika – besihlangene khona ngomkhuleko wesililo nokukhalelana ngezidumbu ebezisele zidindilizile kulezi zinsuku kuhlaselwa abokufika eThekwini, eGoli nasezindaweni ezinye kwelaseNingizimu-Afrika.
Isililo sikhulu – sinzulu – nangapha.
Kithi-ke abadabuka kwelaseNingizimu-Afrika bekunzima-nje nakulo mlindelo wesililo nokungena-nje endlini obekuhlangenwe kuyo: Ubabingelela uthini abahlobo nabangani nomakhelwane bakho abalilayo ngokwenzakaliswa ngabakini, asebaphendulé izintandane nabafelokazi nabafelwa – abahlobo nabangani nomakhelwane bakwelaseMozambikhi, bakwelaseZimbabwe, kwelaseKhongo, kwelaseSomalia nabakwamanye amazwe kwelaseAfrika nasemhlabeni jikelele?
Uqala uthini-nje uma usungenile, wahlala phansi, uma usuzama ukubakhelela ngomona, nonya, nenzondo nenhlamba nobudlova izephulamthetho nabashosholozi bazo ezibagciwazé ngabo, zabachwensa, zabethuka, zababhinqa, zabaqambela, zabaphoxa, zabahlasela, zabashaya, zabalimaza, zakhubaza abanye babo, zababulala, zedlula lapho zaqhubeka ukubagciwaza, nokubachwensa, nokubethuka, nokubabhinqa, nokubaqambela, nokubaphoxa, nokubahlambalaza nokubeya? Uqala uthini-nje lapho usubhekene nabalilayo?
Inkukhu ibinqunywé umlomo. BesingoFelaphakathi okwebutho lenkosi.
Bayazi-ke nokho abahlobo nabangani nomakhelwane bakwelaseMozambikhi, bakwelaseZimbabwe, kwelaseKhongo, kwelaseSomalia nabakwamanye amazwe kwelaseAfrika nasemhlabeni jikelele esakhé nabo lapha eJalimane nakwamanye amazwe eYurophu ukuthi thina siphilela ukuphemba nokuthuthukisa ukuhlobana nokuhlalisana ngokwazisana nokuhloniphana nokubonelelana emhlabeni [ubuNtu], esasivele sikuphilela nangasezikhathini eziphambili, izikhathi zomzabalazo wenkululeko esafika ngawo nakuleli laseYurophu bengakaphushwa nokuphushwa laba asebememeza, bebhiyoza eThekwini, eGoli nasezindaweni ezinye eMzansi-Afrika – lezi zephulamthetho eziphoxa, zidumaze umphakathi waseNingizimu-Afrika nombuso wentando yeningi, umphakathi esiwuthandayo nesizigqaja nesaziswa ngawo emhlabeni jikelele.
Zivelaphi, nini, lezi zephulamthetho?
Zikuthathaphi lokhu ukuthi owokufika – okuzwakalayo ukuthi akasizwa, akasikhulumi isiZulu, akaqondisisi noma ebuza noma kukhulunywa naye; okubonakalayo ukuthi akazi muntu kwabendawo okungabe uhlobene naye, ongamemukela, amlekelele ukuthi angenise kahle kuleli, emukeleke, aphile emphakathini – (lezi zephulamthetho zikuthathaphi ukuthi lo owokufika) sezingazenzela kuye-nje bonke ububi nobudlova kwazona ezaziyo ukuthi abuvumelekile emthethweni nasemakubo lapho zakhuliswa zakhulela khona? Zisukela owokufika zimchwense, zimethuke, zimbhinqe, zimqambele amanga, zimphoxe, zimhlasele, zimshaye, zimlimaze, zikhubaze abanye babo, zibabulale, zedlule lapho ziqhubekele ukubagciwaza, nokubachwensa, nokubethuka, nokubabhinqa, nokubaqambela amanga, nokubaphoxa, nokubahlambalaza nokubeya nokubagcona. Zikuthathaphi izephulamthetho konke lokhu?
Nithini nina kukho konke lokhu?
Nithini uma owokufika echwenswa, ethukwa, ebhinqwa, eqanjelwa amanga, ephoxwa, ehlaselwa, eshaywa, elinyazwa, ekhutshazwa, ebulawa, kwedlulwe lapho ziqhubeke izephulamthetho zimgciwaze, zimchwense, zimethuke, zimbhinqe, zimqambele amanga, zimphoxe, zimhlambalaze, zimeye, zimgcone?
Ngiyabuza, Bakwethu: Aniwelekeleli ngani ngokubonakalayo umphakathi nohulumeni waseMzansi ezabeni abazizamayo zokubambelela emgomweni womthethosisekelo nowemithetho yonke yezwe – umgomo wokuphilisana nokuphathana ngokwazisana nokuhloniphana nokubonelelana [= ubuNtu]? Aniwelekeleli ngani ngokubonakalayo amaphoyisa emsebenzini wawo wokuthi emsebenzini wawo wokuthi abamangelelwayo, babanjwe, bethweswe icala, inkundla yokuthetha amacala iliqule icala, bagwetshwe uma libalahla, bajeziswe njengokusemthethweni, kubhekwane ngokomthetho nomona nangonya nangobudlova obuhlukumeza abokufika?
Ngiyabuza, Bakwethu. Phendulani!
Ngowakwenu.
uBheni kaMkhulunyelwa noMaZungu wakwaKhumalo eBaQulusini ekwaMachanca eJalimane [Dr Ben Khumalo-Seegelken]


text:
Ngemuva kokuhlala isikhathi eside embonini yama-silicone, amakhasimende amaningi azowuzwa lo mbuzo: imikhiqizo yama-silicone enosayizi ofanayo noma isakhiwo esifanayo inamanani ahlukile. Kulesi sihloko, bekukhona
Ngaba nenkinga isikhashana. Ukuxazulula le nkinga, ngaphezu kokufunda kwabandulelayo embonini, ngiphinde ngathenga imikhiqizo yama-silicone yamanani ahlukene, abakhiqizi, kanye nezifunda zokuqhathanisa.
Namuhla, ngizokunikeza incazelo elula yenkampani yethu’Imikhiqizo, enethemba lokukusiza ukuthi uqhubeke uqonde imboni yemikhiqizo yabicah.
1. Ngokuya ngezinto: Ezinye izimboni ezikhethekile zinezidingo ezithile zesici semikhiqizo ye-silicone. Isibonelo, intengo yemikhiqizo yabicah eyenziwe ngeglue yesimo sezulu kanye nemikhiqizo ejwayelekile ye-silicone yehluke nakanjani.
2.Usayizi wesakhiwo: Elinye ijeli le-silica libukeka lifana ngaphandle, kodwa ubukhulu balo besakhiwo lungahluka, futhi isakhiwo naso siyinkimbinkimbi ngokwengeziwe, okuzothinta umphumela wokukhiqizwa, ngakho intengo ayiyona ngokufanayo.
3. Inqubo: Ukwehluka kwenqubo yokukhiqizwa kwemikhiqizo yabicah nakho kuzothinta izindleko zokukhiqiza. Njengokuphrinta kukasilika, ukuphrinta umqulu, ukudlulisa okushisayo, njll ngesikhathi sokukhiqizwa
4. Isikhunta: Inani lezimbobo kusikhunta somkhiqizo lizothinta umthamo wokukhiqiza. Kuphela lapho ukufunwa kwamakhasimende kanye nenani lezimbobo kusikhunta zifinyelela isilinganiso esizwakalayo, lapho izindleko zabasebenzi zingancishiswa futhi ukusebenza ngempumelelo kwezindleko zemikhiqizo yabicah eyenziwe ngezifiso kungathuthukiswa.
5. Isidingo: Komkhiqizo ofanayo, lapho inani lenziwe ngokwezifiso likhudlwana, intengo izoba ngcono kakhulu.
Kusukela kokungenhla, kungabonakala ukuthi intengo yemikhiqizo ye-silicone ebukeka efanayo ngeke ifane. Kuhlobene nezinto zokusetshenziswa ezisetshenzisiwe, usayizi wesakhiwo, ubuchwepheshe bomkhiqizo, inombolo yesikhunta somgogodla nobuningi be-oda.
Ngakho-ke, kunconywa ukuthi amakhasimende anqume lokhu okuqukethwe ngaphambi kokwenza umkhiqizo ngokwezifiso, bese ebambisana nomenzi wawo. I-Zhongsheng Silicone yamukela wonke amakhasimende ukuthi eze ngokwezifiso, uma nje udinga, sihlale sikhona.
Isikhathi sokuthumela: Mar-25-2021


text:
5 Izimangaliso Zemvelo Ezihamba Phambili ZaseYurophu
Isikhathi sokufunda: 5 amaminithi Imvelo YaseYurophu nezindawo zikhuthaze izindaba zezinganekwane. Amazwe amakhulu anekhaya lemizila yokuhamba izintaba emangalisayo eholela kwezinye zezimangaliso ezingavamile zomhlaba. Emihumeni Emangazayo eHungary, iGrand Canyon enamanzi oluluhlaza eFrance, izihlalo zobukhosi zeqhwa e-Austria, futhi…
7 Off The Beaten Path Izindawo eYurophu
Isikhathi sokufunda: 7 amaminithi Ukuhamba nokuthola izindawo ezintsha kusinika amaphiko okuphupha, funga, futhi ufunde. Emhlabeni omkhulu kangaka, cishe akunakwenzeka ukubona konke, futhi akunakwenzeka ukuzwa futhi ujabulele yonke indawo eYurophu. Nezindawo eziningi ezijabulisayo, kuphela…
Top 5 Izindawo zokudlela ezihamba phambili zesitimela eYurophu
Isikhathi sokufunda: 5 amaminithi Ukuhamba ngezitimela kuyindlela ejwayelekile yokuhamba eYurophu. Ngakho-ke, ezinye zeziteshi zezitimela ezixakeke kakhulu emhlabeni ziseYurophu futhi ngezinye izikhathi, emhlabeni. Naphezu kokuba bekuminyene ngamahora aphezulu, phezulu 5 iziteshi zezitimela ezihamba phambili eYurophu…


text:
I-LMMS (Linux MokokugcinaMedia Studio) isoftware ye-sequencer ye-GNU / Linux ethi, phakathi kwezinye izinto, esivumela ukuthi sisebenzise ama-VST namasampuli.
Inkinga yokuthi kulokho engikubonile kuvame kakhulu ukuthi uhlelo aluzwakali noma ukuthi luzwakala luqhekeka, kungaba amasampuli noma ama-VST's.
Lokhu kungenxa yesixhumi esibonakalayo esisisebenzisayo, khona-ke ngenxa yalokhu kufanele singene kokuncamelayo kwe-LMMS futhi ukusuka lapho sichofoza kusipika.
Lapho siguqula esinayo ye-Alsa noma iPulse Audio, never Dummy, ngoba ayithumeli siginali.
Leli iwindi:
Uyazi nge-hard drive yami, ngakho-ke ngisebenza nekhompyutha okungeyona eyami nokwenza izinto zibe zimbi kakhulu ngeHasefroch.


text:
Ukhiqiza amawashi abesilisa athi yena anemfihlo phakathi. Uxoxe noTEBOGO MOKWENA
ISO elibukhali lokuthi abantu badingani nentshisekelo yokucwaninga ngezinto sekuthele izithelo kusomabhizinisi waseMgungundlovu, KwaZulu-Natali.
UMnu uZamani Bhengu usungule i-AmaBhengu Fashion Watch, inkampani yakhe ekhiqiza amawashi abesilisa ezinga eliphezulu.
UBhengu uthi umcabango wokudayisa amawashi waqala ngo-2016 ngenkathi ethwasela umsebenzi emNyangweni wezeZimali esifundazweni, lapho aqala khona ukudayisela ezinye izinkampani amawashi engakalenzi elakhe.
UBhengu, one-diploma ye-financial management yaseMgungundlovu FET College, uthi okwamenza wangena ebhizinisini elifana naleli wukuqaphela kwakhe ukuthi abantu besilisa ayesebenza nabo babekhonze ukuhloba ngamawashi.
“Ngenza ucwaningo, ngathola ukuthi yize bebaningi abantu abathenga amawashi kodwa iningi lawo lisebenza nge-battery, okuba inkinga ngoba ama-battery ayaphela,” kusho yena.
Ngemva kocwaningo lwakhe, isinyathelo sokuqala kwaba wukuzethula njengomthengisi wamawashi ezinga eliphezulu. Waqala wadayisa amawashi ayisithupha ayewathenge ezinkampanini ezihlukene bese ewadayisa emigwaqweni yangakubo eMgungundlovu.
Ukuthengwa ubuthaphuthaphu kwawo kwenza waqala wenza aba maningana esewathenga ezinkampanini eziningi, lokho okwenza wakha ubudlelwano wazana nabantu abaningi.
“Ngatshala lonke isenti engangilenze ngokudayisa lawo mawashi ebhizinisini lami,” kusho uBhengu, osebenzisana nenkampani yaseMelika eyenza iwashi lakhe.
Uthi okwenza elinye lamawashi akhe legolide i-Automatic Watch ZI Gold lihluke wukuthi aliyidingi i-battery, okwenza libe intandokazi emakhasimendeni.
“Leli washi lisebenzisa amagiya nesondo okuwayindwayo ngezinkathi ezithile. Njalo ekuseni umnikazi walo kumele aliwayinde bese eyaligqoka,” kusho uBhengu, owethule i-Amabhengu Fashion Watch ngoMashi nonyaka.
“Ngenxa yegciwane leCOVID-19 angikwazanga ukulethula ngonyaka owedlule, kodwa ngenkathi sengilethula kulo nyaka abantu balithakasela ngendlela engangingayilindele, bafaka ama-oda amaningi kanye kanye,” kusho yena.
Leli washi elibiza uR1 300 uthi uhlela ukwenyusa isibalo somkhiqizo walo njengoba sebebaningi abalifunayo kwamanye amazwe. Uthe liyatholakala noma ngabe ukuphi nezwe ngokufaka i-oda kwi-website ethi: www.amabhengu.co.za.
“Ngikholwa wukuthi amawashi yiwona aphelelisa ukubukeka kahle komuntu wesilisa. Umuntu wesilisa kudingeka abe newashi esihlakaleni sakhe ukuze aphelelise isiyatela sakhe nokubukeka kwakhe,” kusho uBhengu.
UBhengu uthi uhlela ukukhiqiza amawashi abantu besifazane njengoba bevele bebebaningi abawafunayo.
Instagram: @AmaBhengu Fashion
Lolu daba luqale lwashicilelwa ku:www.vutivibusiness.co.za
- Umbele unesivumelwano noLindo Makhaye weLusizo Group, owenza uhlelo Notha Ujule Ngolwazi kuKhozi FM. Osomabhizinisi esibhala ngamabhizinisi abo engosini Asafufusa kungenzeka kukhulunywe ngawo kulolu hlelo


text:
Izimila noma izihlahla zokufika kuthiwa ezokufika ngoba ezakwamanye amazwe ngaphandle kweNingizimu Afrika. Ezinye kuthiwa zafika nabasuke bevakashele kwamanye amazwe ngokuthi zinamathele ezimpahleni zabo zokugqoka. Kokunye zifika nezinyoni ngokushintsha kwezikhathi zonyaka (ikwindla, ihlobo, ubusika nentwasahlobo). Akudingi ukuthi zitshalwe lapho siwele khona siyazimilela. Lezihlahla zidla kakhulu amanzi futhi uma kukhona okunye okumilile eceleni kwaso kuyafa kumile sona sodwa kuleyondawo kuguguleke umhlabathi kungasamila lutho kuleyondawo.
Izibonelo zezinye zazo:
– ugumtree
– ugwava
– ubhici noma ubukhwebezane lusuka maphakathi naseNingizimu yeMelika
– umhlanga noma umoba wezinkomo usuka eMeditarranean
– ubhongabhonga usuka eNingizimu yeMelika
– umhlakuva
– umaphuthuma
Contents
1 Ubuhle bazo
2 Ububi bazo
3 Umsebenzi wazo
4 English Summary – Alien Plants
5 Advantages
6 Disadvantages
Ubuhle bazo
Okuhle ngalezihlahla zokufika ukuthi ziyasiza ekhaya noma emasimini akude namakhaya ngokuthi uyakwazi ukubiyela ngazo ukuvimbela imfuyo efana nezinkomo nezimbuzi zingamoshi amasimu. Ezinye zisetshenziswa ukwenza imikhiqizo ethize, ezinye zisetshenziselwa ukwelapha abantu nokuvikela izinambuzane ezitshalweni.
Ububi bazo
Ububi balezihlahla ukuthi ziyazimilela uma sezimila zivala isikhala salokho okutshaliwe.
Umsebenzi wazo
Ugwava: amakhasi asiza uma umuntu ephethwe isisu kuthi izimpande zikusiza uma uphethwe isifuba somoya
Umaphuthuma: ulapha isisu uma siqumbile noma sinomoya, amacembe ayagxotshwa kufakwe amanzi, uchathe.
Umsaringi: usiza ekuxosheni omasikito ekhaya, uthatha igatsha ulibeke endlini bahlale kulo, uyasiza nasekuvimbeni umbani ungangeni ekhaya
Fern-sword usuka ezindaweni ezishisa kakhulu eAfrika (Tropical Africa): uyagxotshwa ubekwe ukwenzela ukuthi uhlangane kahle bese kuchelelwa ngawo emasimini ukubalekisa izinambuzane ezidla izitshalo.
English Summary – Alien Plants
Alien plants plants that are not endemic to South Africa, it is said that sometimes they are brought back by people who travel to other countries some can attach themselves on their clothes; during seasonal changes when birds migrate they can also bring these alien plants into the country. Some of these plants are very poisonous and they can cause soil erosion and they use too much water.
Below is a list of some of alien plants found in South Africa:
– Gumtree
– Bugweed originated from South America
– Spanish Reed originated from the Mediterranean
– Lantana originated from Central and South America
– Psidium originated from Tropical America
– Tithonia diversfolia
– Wild Canna or Indian Short – it is believed that if you plant this tree at home there will be death
– Jacaranda Mimosifolia originated from the North West of Argentina
Advantages
Some of these plants are used or can be used to fence the household yard, some are used to produce paper, furniture etc and some are used for medicinal purposes by traditional healers and people in general who know how to administer it.
Disadvantages
These plants kill other plants, they cause soil erosion and they use a lot of water.


text:
Ubuntu en El Valle de la Luna. A metros del mar.
Umbungazi ovelele
I-indlu eyakhiwe ngamapulangwe ephelele ibungazwe ngu-Joaquin
- Izivakashi ezingu- 5
- amakamelo okulala 2
- imibhede engu-3
- Igumbi lokugezela elilodwa
Ikhaya lonke
Indlu eyakhiwe ngamapulangwe izoba ngeyakho wedwa.
Okokuzithokozisa kokungena okuhle kakhulu
Izivakashi ezingu-95% zakamuva zinikeze inqubo yokungena isilinganiso sezinkanyezi ezingu-5.
Ikhishi
Izivakashi zivame ukusesha le sevisi ethandwayo
Umbungazi ohamba phambili
U-Joaquin uthole izilinganiso zezinkanyezi ezingu-5 ezivela ku-100% wezivakashi zakamuva.
Lapho uzolala khona
Ikamelo lokulala 1
Umbhede omkhulu ongu-1
Ikamelo lokulala 2
Imibhede elala umuntu oyedwa engu-2
Lokho ozokuthola kule ndawo
Ukungena ebhishi
Ikhishi
Ukupaka mahhala ngaphakathi endaweni
Uvulande Kuyimfihlo
Igceke elingemuva
I-Hair dryer
Isiqandisi
Ukubhema kuvunyelwe
Ayitholakali: i- I-alamu ye-carbon monoxide
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Phakathi nokuhlala kwakho
Una vez que llegan los huéspedes a la casa, les entrego las llaves y les explico cómo funciona todo. Les doy libertad para que disfruten de su estadía y en el caso de que surja algún imprevisto estoy 100% disponible para resolver su problema. Tanto vía WhatsApp cómo también vía e-mail o Airbnb.
Una vez que llegan los huéspedes a la casa, les entrego las llaves y les explico cómo funciona todo. Les doy libertad para que disfruten de su estadía y en el caso de que surja alg…
UJoaquin Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
- Izilimi: English, Português, Español
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Ezempilo & ukuphepha
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Asikho isiqwashisi se-carbon monoxide
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Inqubomgomo yokukhansela
Hlola ezinye izinketho ezise- Punta Rubia namaphethelo
Ezinye izindawo zokuhlala e- Punta Rubia:


text:
El Umfula iNayile Ungumfula wamazwe omhlaba, ongaphezu kwamakhilomitha angama-6000 ubude, owela amazwe ayishumi ezwenikazi lase-Afrika. Yize sekuyisikhathi eside ubhekwa njengomfula omude kunayo yonke emhlabeni, njengamanje usezingeni lesibili, weqiwa yi-Amazon ngemuva kokuchaza kabusha umsuka wawo. Bekulokhu kungumthombo obalulekile wokuphila kubahlali besigodi salo, kunikeza ukuzala okunothile nokusebenzela ukuthuthuka kwempucuko yasendulo yaseGibhithe. Futhi kunomthelela emnothweni, emasikweni, kwezokuvakasha kanye nasempilweni yansuku zonke yezwekazi lase-Afrika.
Kulesi sihloko sizokutshela ngazo zonke izici, izimbali, izilwane nokubaluleka koMfula iNayile.
Inkomba
Izici eziyinhloko
UMfula iNayile ungowesibili umfula omude kunayo yonke emhlabeni, ubude bawo bungamakhilomitha ayi-6.853 10. Umzila wayo osuka enyakatho uye eningizimu unqamula amazwe ayi-3,4 ase-Afrika. Inomcengezi wamakhilomitha-skwele angaba yizigidi ezingama-10, ohlala ngaphezulu kancane kwe-XNUMX% lendawo yomhlaba wase-Afrika. Ububanzi bayo obukhulu ngamakhilomitha angu-2,8. Njengoba iningi lendawo uMfula iNayile ugeleza kuwo yomile futhi imvula incane kakhulu. Lo mfula usuphenduke umfula ongaziwa. Lokhu kusho ukuthi ukugeleza kwamanzi kuvela emanzini lapho isimo sezulu silungele imvula.
Uhlelo lwayo lwemifula luqukethe imifula emibili, uMfula iNayile umelela ama-80% awo kanti uMfula iBlue Nile umele ama-20% enkathi yemvula. INile Valley ingenye yezigodi zemifula ezivundile kakhulu emhlabeni futhi izakhamizi zale ndawo ziyakwazi ukulima.
Kube khona amaqembu amaningi ezinhlanga ahlala osebeni lwawo kuwo wonke umlando, njenge-siruk, i-nuer ne-sufis. Ngenxa yezinkolelo zabo ezihlukile (amaSulumane, ama-Orthodox amaKristu, amaJuda, amasiko amaCoptic, nezinye izinkolo), baphila ngezikhathi zokuthula nempi.
UMfula iNayile uyajikajika, unciphe kwezinye izindawo futhi uvuleke kwezinye. Ungahlangabezana nempophoma endleleni, noma ingahle ikwazi ukuhamba ngezinyawo ezingxenyeni ezahlukahlukene, kunzima ukuyihamba ngenxa yokuphuthuma kwayo kwezinye izingxenye.
Ngaphandle kombala osilika obonakala ngasendleleni emhlophe yeNayile, Amanzi omfula iNayile imvamisa aluhlaza okwesibhakabhaka, ahluke kakhulu kuphuzi lwasogwadule nohlaza oluhlaza lwesundu. Lo mfula wakha iziqhingi ezincane, ezinye zazo ezikhanga izivakashi.
Izinsongo nomthombo woMfula iNayile
Usongo olukhulu emfuleni wesibili omude kunayo yonke emhlabeni ukungcola okubhekene nakho, ngoba yize kunemizamo yokubeka imithetho yokunciphisa ukukhishwa kwemfucuza emanzini ayo, izimboni kanye namahhotela kuyaqhubeka ukuhlupheka kanjalo.
Ngokufanayo, ukuhwamuka okwandayo okuvela eMfuleni iNayile kusheshisa le nqubo yokungcola, kungagcini ngokubeka engcupheni abantu abathembele emanzini alo ukuze baphile, kodwa futhi nokubeka engcupheni ukuhlukahluka kwemvelo okuhlala eMfuleni iNayile kanye nemvelo ezungezile.
Ukuzalwa kwayo bekulokhu kuyisihloko esinempikiswano, ngoba yize abanye abahloli bamazwe, njengoBurkhart Waldecker waseGerman, bethi iNayile yazalelwa emfuleni iKagera, abanye bakholelwa ukuthi yavela eLake Victoria. Ekhulwini lesi-XNUMX AD C. Kukholakala ukuthi yavela eqhweni laseRovenzori.
Imifudlana yoMfula iNayile
Akukho ukuvumelana ngomthombo woMfula iNayile, ngoba yize iLake Victoria inkulu, ihlinzekwa ngeminye imifula efana noMfula iKagera entshonalanga yeTanzania. Ngokulandelayo, lokhu kunikezwa ngumthombo wayo, uMfula iRukarara (Rukarara), owaqanjwa kabusha njengoba ungena eKagera.
Omunye umthombo woMfula iNayile osekude noMfula iLuvyironza, ongena eMfuleni iRuvubu uhlangane noMfula iKagera, bese ungena eLake Victoria. Lo ngumthombo omdala kunayo yonke owaziwayo futhi uhlala ungomunye wemithombo emikhulu eningizimu yeNayile.I-White Nile, eyaziwa nangokuthi i-Upper Nile noma i-Upper Nile, ihlangana neBlue Nile eKhartoum noma enhlokodolobha yaseSudan iKhartoum. Ngalesi sikhathi isigaba esiphakathi seNayile noma isigaba esiphakathi seNayile siqala.Umzila usuka eKhartoum uye e-Aswan, ngobude obuphelele cishe bamakhilomitha ayi-1.800.
Ekugcineni, uMfula iNayile ugelezela oLwandle iMedithera unqamule imifula yayo, wakhe iNayile River Delta, engenye yamachibi amakhulu emhlabeni. Yindawo enkulu futhi evundile yasenyakatho neGibhithe, ngaphambili eyayaziwa njengeLower Egypt, enabantu abaningi futhi elungele ukuthuthukiswa kwezolimo. Ungabona imephu yomlomo woMfula iNayile ngezansi.
UMfula iNayile uvame ukuhlobana neGibhithe namadolobha alo, kepha ugeleza udlule emazweni ayi-10 ase-Afrika esewonke: IBurundi, iTanzania, iRwanda, i-Uganda, iKenya, iSouth Sudan, iSudan, iDemocratic Republic of the Congo, iEthiopia kanye neGibhithe uqobo.
Izimbali nezilwane
Yize isimo sezulu soMfula iNayile singamamitha ambalwa ukusuka ogwadule, amanzi awo avundile avumela uhlaza oluseduze ukuba lukhule, awusetshenziswanga kuphela ngezinjongo zezolimo, kepha futhi inkomba yayo enkulu kunazo zonke izitshalo ze-papyrus, yingakho isetshenziswe ngaphambi kokutholakala kwephepha.
Ngaphezu kwalokho, le ndawo idume kakhulu ngotshani obuningi nezinhlobo ezineziqu ezinde ezifana nomhlanga noqalo. Izinhlobo zezihlahla ezitholakala kulo mzila zifaka i-spiny Hasab, ebony, ne-prairie acacia, engafinyelela kumamitha ayi-14 ukuphakama.
INayile ihlukanise izinhlobonhlobo zezinto eziphilayo futhi yavumelana nezimo zokuphila ezinokushisa okuphezulu. Izilwane ezincelisayo zihlanganisa izimvubu, izindlovu, izindlulamithi, i-okapi, izinyathi nezingwe.
Izinhlobo ezinjengezimpungushe ezimpunga, izinhlwathi ezincane, ama-cormorant amakhulu kanye nezinkezo ezivamile kutholakale ezilwaneni zezinkukhu. Phakathi kwezilwane ezihuquzelayo, isibankwa seNayile sokuqapha, ingwenya yesibili ngobukhulu yeNayile emhlabeni, kanti ufudu lwe-loggerhead luvelele ikakhulukazi. UMfula iNayile unezinhlobo zezinhlanzi ezibalelwa ku-129, ezingama-26 zazo ezikhona, okusho ukuthi yilezi zinhlanzi kuphela.
Ngiyethemba ukuthi ngalolu lwazi ungafunda kabanzi ngoMfula iNayile nezimpawu zawo.


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Umculo, ingoma nokudansa ngokuvamile kudlala indima ebalulekile ekuphileni kwamaZulu, hhayi kuphela komuntu, kodwa nomphakathi wonke. Ukudansa bekulokhu kubalulekile ekugcineni umqondo wokubambisana, ikakhulukazi ngezikhathi zokucindezeleka, injabulo kanye nokushintsha, isibonelo, ngaphambi kwempi, emishadweni kanye nayo yonke imikhosi ebalulekile yokuguqula ukufaka esiteji esisha noma eqenjini (ngokuvamile elidala -set).
Izitsha zomculo azizange zisetshenziswe emidlalweni eminingi yendabuko yaseZulu, futhi kwakungeyona idramu, evamile kwezinye amaqembu. Ngempela, isigubhu kuphela esaziwa esikoleni sokuqala sakwaZulu sasiyi-Ngungu, noma i-pot-drum, eyenziwa ngokususa isiqephu sembuzi yesikhumba emlonyeni wommbila omkhulu webumba (imbiza) futhi wadlala ngokuthinta ngesandla.
Kusukela emarekhodi atholakalayo, bekuzovela ukuthi isiguli, noma isigubhu sezinkuni, esivamile phakathi kwalabaZulu namuhla sasikopishwa, mhlawumbe esivela kumakhelwane abo aseTonga.
IZulu inezinsimbi eziningi ezinama-string lapho uGubu, umnsalo ophethe izintambo ene-calabash ehlangene ekugcineni, wayeyaziwa kakhulu. Ukudansa bekulokhu kunenani elihle kakhulu emphakathini weZulu, kanti kunezikhathi eziningi zokuphila kweZulu uma ziyingxenye ebalulekile yenqubo yokugubha imicimbi ebalulekile.
Isibonelo, lapho umfana noma intombazane ifinyelela ebusheni, izingoma ezithile zihlabelelwa, zihambisana nokudansa okuningi. Okufanayo kusebenza emshadweni, lapho ukuphikisana okwenziwe khona phakathi kwala maqembu amabili kuboniswa ngumncintiswano omkhulu wokudansa owenza ingxenye ebalulekile yonke imicimbi yomshado.
Ikakhulukazi esikhathini esidlule, lapho ukuzingela kwakusavamile, ukudansa nakho kwakunenani lemfundo ngaphambi kokuzingelwa. Ngaphambi kokuphuma, amadoda aqoqwa izinkomo lapho edansa khona, aziqhayisa ngobuqili bawo nalokho ayezokwenza nokuthi bezoba nesibindi kanjani ekuzingeleni.
Ngale ndlela, intshiseko yokuzingela yayishukumiseleka futhi izilindelo ziphakeme. Okumangalisayo nokugxila kunoma yikuphi ukudansa kweZulu kwakungokwemibuso yenkosi ngokugqoka ngokugcwele ngaphambi kokulwa kanye nasemidlalweni yaminyaka yonke esigodlweni senkosi ngemuva nje kweMkhosi Wezithelo Zokuqala.
Imizila yokudansa yamasosha yayinamandla futhi inamandla, eqondile ngesikhathi nokuma futhi ihlelwa kahle. Umphumela walokhu, kuhlanganiswe nezembatho zabo ezisezingeni eliphakeme, kwakumangalisa ngempela.Translated by Nsika Khoza


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Awaziwa kancane ngemvelaphi yokuqala yaseShunu abantu abantu abase-Tswana manje abayingxenye yabo. Ngokwesiko somlomo, babephakathi kwezikhulumi zeBantu ezavela eduze kwe-East African Great Lakes (iVictoria neTanganyika), futhi zenza indlela yazo eningizimu ekufudukeni kwamakhulu eminyaka.
Imikhuba nayo iwukuthi yayisisitokisini esivamile futhi kamuva yahlukana yaba amayunithi ahlukene. NjengabaseBasotho, izindlela zabo zokuhlala kanye nezindawo zokuhlala zathinteka yizimpi zakuqala zakwa-1800 phakathi nesikhathi sokuphakama kukaShaka.
Ngokungafani nabaseBasotho, bakha izinkosi ezihlukene (kamuva ezaziwa ngokuthi izizwe ezikhulwini zaseKoloni namhlanje) kunokuba zize zodwa, futhi zitholakala enyakatho eyomile yezwe, lapho bathola ukuthi abantu baseSan bavele sebebalekela kumfundisi wezefundisi ukuxoshwa ezindaweni zabo zokuzingela.
Phakathi kokuqala ukuhlala empumalanga, izingxenye ezivundile zanamuhla iBotswana kwakuyi-Kgalagadi. Ngesikhathi okhokho baseRolong neTlhaping behlala emaphethelweni aphezulu eMfuleni iMlopo futhi kancane kancane bathuthela eningizimu nasentshonalanga, bafaka iKgalagadi neSan endaweni.
Labo abaphikisana nokuhlanganiswa baphoqeleka ukuba bathuthele ngaphakathi emaphethelweni eNdlango yaseKalahari lapho inzalo yabo isengatholakala nanamuhla. Indawo eseduze nosuku lweRustenburg yanamuhla, uZeerust noLichtenburg esifundazweni saseNorth West-Ningizimu Afrika yaxazululwa nguHurutshe, Kwena noKgatla, okuhlala kuyo namuhla kubonisa ukuqina okukhulu kwe-Tswana.
Lokhu kutholakala okunamandla okulinganayo, kodwa kuhlakazeka kakhulu futhi kubonakala ngokucacile, kuwo wonke amadolobha esifundazweni saseGauteng. Ubufakazi bubonisa ukuthi okhokho bezinye zezinsuku ze-Tswana babehlala kwi-Highveld kusukela okungenani ngekhulu le-17.
Isikhathi kusukela ngaleso sikhathi kuze kube sekuqaleni kwekhulu le-19 sabonakaliswa ngokuphindaphindiwe kwezombangazwe kanye ne-fission-group fission: Amalungu amancane omndeni ophethe isigungu sezivame ukuhlukana nabalandeli babo ukwakha iqembu elisha elaziwa ngokubizwa ngegama umholi omusha.
Nokho, kusukela ngo-1810, lesi simo sasivinjelwa yizici ezimbili: ingxabano eyakhiwe yiNguni kanye nabanye abahlaseli ngesikhathi sezimpi ze-Shakan; kanye nengozi yokulahlekelwa phansi komhlaba lapho abahlali abamhlophe befika endaweni, kuqala ukufuna umhlaba nezinkomo futhi kamuva befuna umsebenzi wezimayini ezintsha zamadayimani negolide.
Zombili lezi zinto zatshengisa ubukhosi bendawo yamakhosi futhi zaholela esimweni esisha sokuhlala ezindaweni ezinamandla ezinkimbini zezombusazwe zokuzivikela kunasekuqaleni. Njengoba i-fission yezombangazwe ibe yinkimbinkimbi kakhulu futhi engaphephile, izikhulu zamanje zazikhulile futhi zahlanganiswa, ngokuvamile zizungeze izindawo ezinkulu ezihlala emzaneni, kulokho okubizwa ngokuthi izizwe namuhla.Translated by Nsika Khoza


text:
Casa dos sonhos na praia.
Umbungazi ovelele
I-ikhaya eliyindawo yokuhlala ephelele ibungazwe ngu-Gabriela
- Izivakashi ezingu- 12
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Ikhaya lonke
Indlu izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
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Ukuzingenela
Zingenise ngebhokisi lesikhiye.
Indawo enhle
Izivakashi ezingu-93% zakamuva zinikeze indawo isilinganiso sezinkanyezi ezingu-5.
Eminye imininingwane ingase iboniswe ngolimi lwasekuqaleni.
Lapho uzolala khona
Ikhasi 1 kwangu-3
Lokho ozokuthola kule ndawo
Ukungena ebhishi
Ikhishi
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Ukupaka mahhala ngaphakathi endaweni
Kuzimele i-pool
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Inhlanzeko
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- Umbungazi ovelele
Hola meu nome é Gabriela, tenho 28 anos, sou Arquiteta e Urbanista, mestrada em sustentabilidade pela Universitat Politécnica da Catalunya. Uma de minhas grandes paixões na vida é viajar e conhecer pessoas novas, estar em contato com novas culturas sempre me fascinou. Para qualquer dúvida não exite em entrar em contato. Atentamente.
Hola meu nome é Gabriela, tenho 28 anos, sou Arquiteta e Urbanista, mestrada em sustentabilidade pela Universitat Politécnica da Catalunya. Uma de minhas grandes paixões na vida é…
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Ezinye izindawo zokuhlala e- Praia do Arrastão:


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Noma kukhathaza nje ukukhononda ngazibonela ngokwami mayelana ekupheleni play (ngenxa yokuthi bese kumnyama) izolo ebusuku, kungazelelwe umcabango lafika kimi - nge ibhola elibomvu futhi pitch oluhlaza, can red-green colour-blind people play cricket successfully?
Angikwazi ukucabanga ukuthi kungani abaphosayo bezokhishwa kabi kakhulu, kepha ukushaya nokufaka enkundleni kungaba nzima kakhulu. Ngesikrini sokubona noma yibuphi ubunzima kufanele bancishiswe, futhi ukubanjwa okuningi enkundleni kunesibhakabhaka njengesizinda sangemuva, kepha kusazoba nezikhathi lapho ibhola kufanele kube nzima kakhulu ukulikhetha. Ngakho-ke, baningi abadlali abasezingeni eliphakeme kakhulu abangaboni? Kubonakala sengathi abase-Australia banakho ungishaye kuso, futhi sengivele ngenze okuxhunyelelwe kanzima ukunikeza impendulo kulo mbuzo. Isiphetho: emazingeni amaningi abantu abangaboni imibala baboniswa ngokuhambisana nenombolo yabo kubantu (azungeze 10%), kepha emazingeni aphakeme kakhulu akukho bantu abangaboni kahle nhlobo (UBill Ponsford angahle abe ngumthetho. Le nganekwane yase-Aussie yadlala 29 test okufanayo ngesilinganiso se- 48). Kubukeka sengathi emazingeni aphakeme kakhulu ukungaboni umbala kuyisithiyo esikhulu. Kuwo wonke amazinga, Abadlali abanobumpumputhe bebala bakuthola kunzima ukubona ibhola linqamula otshanini futhi bathambekele ekugwemeni izikhundla eziphakathi nendawo nokujula - okaputeni bayabona! Olunye ucwaningo lukhombisile ukuthi abashayayo abangaboni imibala abathinteki kakhulu, isibonelo ukudlala ngokulingene nebhola elimhlophe akuhlukile kunesilinganiso sabo nebhola elibomvu.
Ngakho, kubonakala sengathi ngenkathi singeke sikwazi ukuthola abadlali abaningi bokuhlola abangaboni imibala, uma ungaboni kahle futhi ufuna ukwehlela ekilabhini lendawo ngempelasonto, hamba babhajwe! Ungatshala futhi imali ngababili Oxy-Iso izibuko, okusobala ukuthi kuthuthukisa ubomvu nemifino!
I kumelwe futhi athi, kunezimo ezahlukahlukene ezawela ngaphansi kwegama lengubo "red-green color-blind", okuyi-protanopia, deuteranopia, pranomaly, futhi deuteranomaly. Uma ucabanga ukuthi ungaba nesinye salezi zimo kodwa ungatholakali, ngicela ukhulume nodokotela wakho (ngaphambi noma ngemuva komdlalo) - siyiwebhusayithi yekhilikithi hhayi eyezokwelapha!
Ucabanga ukuthi senze uphuthelwe into? Sazise ngokukhuluma ngezansi. Uma ungathanda ukuba ubhalise sicela usebenzise ubhalisele isixhumanisi on the imenyu at ilungelo phezulu. Ungase futhi wabelane le nabangani bakho ngokusebenzisa links social ngezansi. cheers.


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uFaro ubeka uJosefa esikhundleni esiphakeme
uGenesisi 41
Abeluleki bakaFaro nabo bawemukela ngentokozo umbono kaJosefa; noFaro wayelokhu emtusé engaqedi, ethi: “Yisipho soMdali lesi! Ulwazi nenhlakanipho engaka! Akekho namunye ofuzé lo!” Abuye aphendukele kuJosefa luqobo, athi: “Hhayi! Wazembulelwa nguMvelingqangi uqobo izimfihlakalo zonke lezi. Wakupha nakho konke ukukhalipha anakho! Akekho ofana nawe kuleli!
“Ngikubeka esikhundleni esisemqoka embusweni walo lonke elaseGibhithe! Uzoba yiphini lami, uhlonishwe yisizwe sonke, sikulalele. Amandla onke ngiwethula kuwe. Yisihlalo sobukhosi kuphela nje osekuyoba ngesami!”
Ukugcizelela amazwi akhe uFaro wakhumula indandatho yakhe yobukhosi wayifaka emnweni kaJosefa, wamembesa isembatho selineni ecolisekileyo nomgexo wegolide. Wamsondezela inqola ezihlalo-zimbili eyandulelwa yizigimi nezinhlaba-mkhosi ezimdedisela izixuku, zimemezela, zithi: “Vulani indlela, Bakwethu, dedani! Nangu uMhlonishwa!”
Wamkhuphula uFaro uJosefa wamenza isiphathi-mandla embusweni wakhe wonke, wagcizelela, wathi: “UFaro yimi; kodwa olawulayo manje nguwe! Ngaphandle kwemvume yakho akukho noyedwa-nje oyoke alokothe anyakaze-nje nakancane!” Wametha elithi nguSafenathi-Phaneyakhe, wamganisela uAsenathi, indodakazi kaPhontifela, umphristi waseOni.
Wenyuka kanjalo-ke waba yisikhulu uJosefa kwelaseGibhithe. Wayeneminyaka engamashumi amathathu ubudala.
Usesuka phansi-ke uJosefa ebophela, elihamba lonke elaseGibhithe ukuze alazi. Kwakusekuqaleni kweminyaka eyisikhombisa yenala nokunethezeka, amasimu eswele abavuni. Wagqugqumezela impela uJosefa ukuthi lelo nalelo dolobhanyana liqoqele ingxenye enkulu yesivuno samasimu alo ezinqolobaneni.
Kwakuyizindunduma ezehlula ukwenza! Bagcina bengasazikali nakuzikala ngoba kwakuyindathane.
Onyakeni wokugcina ngaphambi kwesomiso nendlala uAsenathi wathola abafana ababili. “USmakade mkhulu: sengizé ngakhohlwa lonke usizi nesizungu sokukhumbula ekhaya.” kusho uJosefa. Waqamba indodana yokuqala ngokuthi nguManase; eyesibili wayinika elithi nguEfrayim, ethi: „Inkosi ingiphé inzalo ezweni lokuhamba.“


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U-Obama emlenzeni wokugcina kwesobuMengameli
Yize ehluleke wancama ukungayiphaki impi njengalabo abamendulele kukhona izethembiso azigcinile
SENGATHI bekuyizolo lapho insizwa ezalwa ngubaba waseKenya igila izimanga yenza umlando ezweni laseMelika. Wonke umuntu cishe kuwo wonke amagumbi amane omhlaba. Yaduma ngesiqubulo sayo esasithi: We can!
Lona kwakunguBarack Obama owadla umhlanganiso esikhundleni sokuba nguMengameli wama-44 waseMelika. Okwakwenza wonke umuntu abe magange wukuthi u-Obama wabe eqopha umlando. Wayezoba nguMengameli wokuqala waseMelika omnyama. Kubantu base-Afrika ukungena kuka-Obama kwazala ithemba lokuhle okwabe kuza. Kanti emazweni abe ekhungethwe yizimpi lapho iMelika yabe ingubhongoza khona, kwaba nethemba ukuthi izimpi lezo zizophela. Leli themba lalidalwa zinkulumo zakhe u-Obama ngesikhathi esakhankasa. Lapha wabe ethembisa , phakathi kokunye ukuthi yena (uma izakhamuzi zimvotela) ngeke afane nomengameli bangaphambili, ikakhulukazi uGeroge Bush owabe esolwa ngokuthi unguhlohlimpi.
Yize kwakukhona ingxenye eyabe ikungabaza lokhu (izethembiso) izakhamizi zamnika ithuba u-Obama lokuthi abe ngumengameli. Yize kulukhuni ukwahlulela ukuthi wenze kahle yini, okuyinto elukhuni manxa umengameli esesesihlaweni, kukhona akwenzile kule minyaka engumengameli. Okokuqala nje ukwazile ukubuyisa isithunzi sezwe lakhe esisusa kuleso sohlohlimpi ‘nephoyisa lomhlaba’ eliyisa ezweni elisebenza ngokubambisana namanye anazwe. Lokhu kufakazelwe yizinqumo abezeneka ezinhlakeni zamazwe lapho okokuqala ngqa iMelika ibonakale isebenza namanye amazwe ekutholeni izixazululo. Lokhu kwenzekile ngonyaka owedlule ezweni laseFrance lapho iMelika namanye amazwe ibe nesivumelwano esibe yinqabakutholwa ngezindaba ezithinta ukuguquguquka kwesimo sezulu. Lokhu ongoti bakholwa wukuthi kungenxa yenqubomgobo kahulumeni wakhe u-Obama. Into abathi ibingenzeke ngezikhathi zikaMengameli uGeorge Bush noma uyise uGeorge W. Bush.
Le nqubomngomo kukholakala ukuthi yiyo eyenze kwaba nokusebenzisana kweMelika kanye namazwe afana ne-Iran kanye neCuba, okuyinto engakaze iphushwe muntu. Namuhla iMelika ingokunye emazweni omhlaba iyilokhu u-Obama enkulumweni yakhe yokugcina ezindlini zePhalamende athe isikhathi sakhe sokuba ngumengameli besizama ukukweza, ukususa ‘isithombe sokuthi iMelika iyiphoyisa lomhlaba’. Nokho umlando yiwo ozomehlulela ukuthi uphumelele yini kulokho.
Izimpi zika-Obama
Kubantu abaningi u-Obama ubengumuntu othambile nje. Lokhu kwakwenziwa phakathi kokunye wukuthi akakaze abe nomlando wezempi okuyinto amaMelikana ayihloniphayo. Nokho emlandweni waleliya zwe kube nguye u-Obama othole impunga yehlathi, unogwaja ozikhundlakhundla uMnu Bin Ladin owabe esolwa yiMelika ngesehlakalo sango 11 kuMandulo ngowe-2001, lapho kwabhubha khona abantu abaningi. Nguye u-Obama owalikhipha lagcwala elokuthi ‘simtholile’ esho khona ukuthi iMelika isize yamthola unogwaja ozikhundla khudla.
Kagcinanga lapho ngoba yize abe ethembise ukuthi angeke ayiphake impi namuhla elaseMelika lingubhongoza empini yase Syria. Lapha oka-Obama ucasha ngesithupha ngoba umi kwelokuthi ‘angeke awaphake amagumgedlela’ kepha kukhona abathi asekhona vele. Izimpi zik-Obama zifaka elaseAfghanistan, Iraq, Pakistan, Somalia, Yemen, Libya neSyria. Kwelase Libya wenza okufanayo ukucasha ngesithupha .
Yize ayethe ngeke athumele amagumgedlela , kunobufakazi obuqandula ikhanda ukuthi elaseMelika lalekelela amavukelambuso ukuqumba phansi lowo owayengumholi waleliya zwe uMoammar Gadhafi ngonyaka wezi-2011. Lapha ngokubambisana namaNgisi (umkhumbi wezempi) bathumela amabhomu alinganiselwa e-100 ukubhidliza isizinda sezempi saleliya zwe. Lokhu kwenza ukuba lo mholi angehluki kuMengameli uBush. Empeleni u-Obama ubukeka eze wedlulela umehluko nje wukuthi yena uyiphaka ngendlela eyahlukile. Akuyona imfihlo ukuthi ngesakhe isikhathi ziyatholakala izinhloli namasosha akhe ezindaweni ezithile ezinezimpi.
Kuleli sonto lo Mengamli we-44 ubethula inkulumo yakhe yokugcina (State of the Union) sekusele kubantu bakuleliya zwe kanye nomlando ukuthi wehlulele ukuthi engabe wenze kanjani.


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Iziphathimandla ZaseNyuvesi Kumele Zandise Usizo Kubafundi Besimanje
Click here for English version
nguNomqhele Dube
Ukunikelela ukwenza ngcono inhlalakahle yabanye abantu okubonakala kakhulu ngeminikelo yemali, yezimpahla noma yamakhono, yiko okwenza ilungu le-Enactus libe nentshisekelo yokusebenzela umphakathi. Kuwuthando lwabantu, noma ngencazelo yesimanje singathi ‘yimikhankaso ezimele yokusiza umphakathi uthando olugxile ekwenzeni ngcono isimo sempilo’, oluhlanganisa indlela yasendulo yobuntu nendlela yezesayensi yezenhlalakahle yangeminyaka yama-1900.
Ukunikelela ukwenza ngcono impilo yabanye abantu kunezinto ezikwenza kwehluke ekunikeleleni abantulayo. Ukunikela akufani, nakuba kufana ngezindlela eziningi. Ukunikelela ngokupha inhloso yako wukudambisa inkinga ethile emphakathini kanti lolu hlobo olunye inhloso yalo wukufinyelela emnyombweni wenkinga, njengoba kuye kwenziwe isibonelo ngokuthi kunomehluko ukupha umuntu ukudla kunokumfundisa ukutshala.
Kwi-Enactus, ushintsho luwuhlelo olunqala loguquko olukhombisa inhlangano endleleni entsha, luyibeke kwelinye izinga lokusebenza. Okungafani no‘kuguqula isimo’, kona okusho ukushintsha izinto kancane kulelo zinga, ushintsho olunqala lusho ukushintsha isisekelo ngokunqala okungafani nhlobo noma kancane nesimo esidala.
Ushintsho olunqala luwushintsho ngokwesimo noma ngokubukeka. Into emqoka njengokuthola izincwadi zokushayela, ukuya enyuvesi noma ukushada ingashintsha impilo yomuntu ngokunqala. Wushintsho olunqala isibili. Uma ushintsho lwenzeka, kusetshenziswa amagama athi ‘ukushintsha isimo’ kumuntu noma entweni esishintshe isimo.
Izikhungo zemfundo ephakeme zingakwazi ukwenza umehluko omkhulu ekushintsheni nasekwenzeni ngcono impilo yamalungu e-Enactus namalungu ezinye izinhlangano nemibutho emidala esebenza ngokunikela emphakathini.
Esikhungweni semfundo ephakeme egxile ekuphuculeni imiphumela yabafundi, ukuchaza incazelo yempumelelo kuleso sikhungo kuyisinyathelo sokuqala.
Uma inhloso isicacile, isikhungo siyakwazi ukuzenzela indlela encike kubafundi ngazo zonke izindlela, kusukela egumbini lokufundela kuye ezindleleni zokusebenza nomphakathi wonkana, kuye ekudaleni amathuba omsebenzi endaweni yokusebenza lapho kuhloleka khona amazinga entuthuko, isikhathi sokwethwesa iminyezane namazinga okuqeda izifundo. Ukuba yilungu leqembu noma lombutho onjenge-Enactus kufana nokuba nejazi lesibili njengoba ukuba yilungu lenhlangano kuwumqansa.
INyuvesi yaKwaZulu-Natal ingakwazi ukweseka izitshudeni ezingamalungu afanele ezinhlangano nemibutho ngoba akuzona eziphakamisa igama bodwa kepha futhi ziyisibonelo kubafundi basezikoleni zamazinga aphansi ukuthi bafane namalungu e-Enactus abakhanyisele, abafundisa ngokuqamba izinto ezintsha nokuba wosomabhizinisi nabantu besilisa nabesifazane abadala ababafundise izindlela ezintsha zokulima ezingagqilazi, kwabanika ithuba lokuthi bangenise imali yokondla emakhaya.
Amanyuvesi axhumana nezinhlangano eziningi, okungafundisa abantu ngobuholi, abe nezithangami nezigcawu ngezihloko eziningi ezingahlomisa abantu abasha ukuthi balekelele imiphakathi.
Amanyuvesi kufanele asize abantu ukuthi bathole amathuba okuzithuthukisa nokushintsha impilo yabo ngomsebenzi wokunikela emphakathini. Emathubeni anjalo kukhona imifundaze njengoba abantu abaningi emibuthweni nasezinhlanganweni abasebenza nemiphakathi bengezona iziqengqe kepha bangabafundi abejwayelekile isikhathi esiningi abalekelela labo abadinga usizo, baphuthelwe yizifundo belibele wukuya ezindaweni ezehlukene ezikude nezikhungo. Amanyuvesi kufanele abheke amathuba okuletha imifundaze nezinhlelo ukuphucula izinjongo zabo ezifakwe ngamalungu e-Enactus ngomsebenzi owenziwe.
Izikhungo zemfundo ephakeme kufanele zikwazi ukuhambisana nezidingo zohlobo olusha labafundi ngokwezidingo zabo nokuthi abafundi bazizwe benakiwe. Uma abafundiiz behluleka ukuqeda izifundo ngesikhathi esibekiwe, kwenye inkathi imbangela kusuke kuyizithiyo ezejwayelekile. Ukushayisana nabantu abagada izingane, ukungabi khona kwezinto zokuhamba nokushintsha kwezinhlelo zokufunda konke kungaba yisithiyo endleleni yokuqedela izifundo zabo. Iziphathimandla kufanele zenze konke okusemandleni ukusiza abafundi banqobe lezi zinselelo.
UNomqhele JD Dube, oyiPhini likaMengameli we-Enactus yase-UKZN yangowezi-2018/19, wenza isigaba sokugcina sonyaka ezifundweni zezeziMali nezezoMnotho ekhempasini yase-Westvile . Ukhuthele futhi uzimisele.


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INicaragua, Costa Rica bonke babelana ngomlando wosuku lwanamuhla lweGuanacaste, intandokazi yezivakashi kanye ...
Isigaba - ICosta Rica Breaking News
Izindaba eziqabulayo ezivela eCosta Rica - Ukuvakasha & Ezokuvakasha, Imfashini, Ezokuzijabulisa, Ezokupheka, Amasiko, Imicimbi, Ukuphepha, Ezokuphepha, Izindaba, kanye Namathrendi.
ICosta Rica iyizwe eligudle umhlanga, elinamahlathi aseCentral America elinogu oluseCaribbean nasePacific. Yize inhloko-dolobha yayo, iSan Jose, iyikhaya lezikhungo zamasiko ezinjenge-Pre-Columbian Gold Museum, iCosta Rica yaziwa ngamabhishi ayo, izintaba-mlilo nokuhlukahlukahlukana kwezinto eziphilayo. Cishe ingxenye yesine yendawo yayo yakhiwa ihlathi elivikelwe, eligcwele izilwane zasendle ezifaka izimbali zesigcawu nezinyoni ze-quetzal.
ISouthwest Airlines ibuyela eCosta Rica ngoJuni
INingizimu-ntshonalanga iqala kabusha ukusebenza eMelika Ephakathi ingami kusuka eHouston naseBaltimore / Washington
Isikhumulo sezindiza saseCosta Rica eLiberia simemezela ukuhlolwa kwe-COVID
UDaniel Oduber Quiros Internationa Airport unikeza abahambi ukuhlolwa kwama-antigen kwamahhala


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Useboshelwani-ke manje uJosefa ?
uGenesisi 39
Aze afika naye eGibhithe-ke uJosefa amaIshmayeli emva kokuba emthengé kubanewabo. Afika amdayisela isakhamuzi sakhona esasimi kahle saziswa kakhulu, uPhothifa, induna yemilindankosi kaFaro.
OkaJosefa-ke umsebenzi wawusendlini; ehlala eseduze kukaPhothifa njalo-nje. INkosi yamupha isandla; kwakuphumelela kahle konke ayekwenza. Kwamgculisa lokho uPhothifa. Wamkhuphula uJosefa esikhundleni, wamnika izihluthulelo zomuzi wakhe. Wamethwesa igunya lokulawula nangomnotho wakhe. Yambusisa uPhothifa iNkosi ngalokho: Ngenxa kaJosefa yavamisa inala ngisho nasemasimini. UPhothifa wasizakala impela-nje ngoJosefa. Yena wayesebhekene nokuzifunza nje kuphela!
Kwenzeka konke lokhu-nje umkaPhothifa uyamhalela uJosefa lo. Ulele engalele.
Dukuduku nangu esembizela nxanye, esemnqumela eduze: “Sondela ungenqeni, Sthandwa. Asishiyelane ugwayi!”
Wala waphetha uJosefa, wazihlangula, ethi: “UBaba uPhothifa wangethemba, wanginika amalungelo onke emzini wakhe; wangigunyaza nakwezomnotho wakhe ukuze ngilawule njengaye kukho konke. Kunye kuphela engingenalungelo kukho: ngumkakhe. Sengizosuka-ke mina manje ngenze ububi obedlulele, ngidumaze noNkulunkulu iNkosi yami? Phinde!”
Yamzoba inkosikazi uJosefa, ayamnika sithuba. Yayibamboné-nje iqale phansi futhi, imncenge; agcine nokho enqabé waphetha.
Langa limbe ezisebenzela-nje uJosefa endlini, yafika futhi.
Babobabili nje-ke namuhla, akukho omunye futhi. “Ngenze wena bo!” isho ifuna lokho phela inkosikazi. Yamphuthuma ifuna ukumsondeza. Wahluthuka uJosefa ezandleni zayo, waphulukundlela, zaya. Isembatho sakhe sasala kuyo isinkonkoshele ezandleni.
Wampongoloza umfazi, wawuhlaba wawulawula umkhosi: “Yelekelelani bo!” esho ephindelela. “Ngafa yiziga zalomHebheru! Uyangidlwengula!”
Alabe lisasuka-ke esandleni sakhe ibhantshi likaJosefa kwaze kwafika umyeni wakhe. Usembikela-ke ngalesi sisebenzi somHebheru abalethela sona, ethi besithi siyamenzakalisa, wasinda ngokumemeza, asethuse, sabaleka. Usefakazisa ngesembatho saso.
Wadumala futhi wathukuthela washada nonwabu uPhothifa ekuzweni lokho. Kwaba ùkuboshwa kwakhe-ke lokho uJosefa.
Ejele nokho iNkosi yaba naye. Umantshingelane owayebagada waba nomusa kuye, wambeka induna kwababeboshwé naye. Kwakulawulwa nguye konke okufanele bakwenze, bemelelwa nguye. Obaphethe wakhombisa okukhulu ukumethemba uJosefa. Kwakungathi uyabona ukuthi iNkosi inaye, iyayichumisa imizamo yakhe.


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I-Ireland ingelinye lamazwe aseYurophu asondele eMelika naseCanada. Ngokunjalo futhi kuyiphuzu elimangalisayo lokuthunyelwa lokuphenya okusele kweYurophu - i-UK akuyona ihora elilodwa kude, iBarcelona iyindiza nje yamahora amabili kanti iRoma ngamahora amathathu nje. Kubahambi bomhlaba, ayikho ikomkhulu eliphakeme kunoma iyiphi enye indawo ngaphandle kwe-Ireland. I-Ireland inemithetho yezikhali ebukekayo - akukho emthethweni ukuphatha isibhamu ngaphandle kwalapho uhlala emakhaya, futhi, ekupheleni kosuku, isibhamu osithengayo kufanele sibe “yipulazi elifanele.” Lokhu kusho ukuthi izindlela zokuhlasela ngezibhamu cishe azikho futhi izinyathelo zokwenza okubi kakhulu ezikhuluma ngokuvamile ziphansi e-Ireland. Ngokuvamile kukhulunywa indawo evikelwe ngokweqiniso yokubiza ikhaya, uma kuqhathaniswa namanye amazwe amaningi. Bonke abahlala njalo e-Ireland bayakufanelekela ukuthola usizo lwezokwelapha.
Uma kwenzeka ukuthi inzuzo yakho ingaphansi komkhawulo othile, ulinganisela ngisho nomthethosivivinywa wekhadi lomtholampilo elikufanelekela ukuthola cishe yonke imicikilisho yakho yemitholampilo mahhala. Uma ungahambisani nomthethosivivinywa wekhadi lomtholampilo, kuzodingeka ukhokhe imali esuselwe ekuphathweni okuthile njengokuhambela kongoti, kepha empeleni baxhaswa yisiphathimandla sikahulumeni, esigcina izindleko ziphansi ngokulingene. I-Ireland ize inikele ngeSikimu Sokukhokha Izidakamizwa, esihlanganisa isamba odinga ukusisebenzisa kumithi enqunyiwe yodokotela, iSikimu Sokugula Sesikhathi Eside, esizobhekela izindleko zakho uma kwenzeka unesimo esiqhubekayo noma sokudonsa isikhathi eside, kanye Isikimu Sokunakekelwa Komama Nokukhulelwa, esixhasa kakhulu izindleko zomtholampilo zokuba nezingane.
Izakhamizi zase-Ireland zingaba izakhamuzi eziphindwe kabili ezinelinye izwe, inqobo nje uma lelozwe libuye libone amandla okuphatha ubuzwe obuphindwe kabili. Lokho kusho ukuthi ukuguquka ube ngumhlali wase-Ireland akusho ukuthi udinga ukunikela ngamalungelo akho ezweni lakini. E-Ireland, ngisho nabangewona abahlali bangavula izilinganiso zezezimali. Konke okuzodinga ukuvula irekhodi uhlobo olusemthethweni lwe-ID yomuntu siqu (njenge-visa yakho) nokuqinisekiswa kwendawo okuyo, noma ngabe indawo yakho ikwesinye isizwe yini. Amabhange ambalwa aqinile ngandlela thile kwabangahlali futhi adinga izinhlobo ezimbili zokuqinisekiswa kwekheli noma umlando wezimali ovela esizweni sakho esidabuka kuso. Ngokudabukisayo, izilinganiso zezezimali e-Ireland azivamile ukuvulwa kuwebhu, ngakho-ke uzodinga ukuma uze ube sesizweni sokubhekana nalo msebenzi.
Izindleko ezijwayelekile zezinto eziyisisekelo e-Ireland azilutho, kepha ngokufanayo aziphezulu ngaphezu kwezinye izizwe zaseYurophu, ngokwesibonelo, i-UK noma iSweden. Abathengi abathuthela esizweni akufanele balindele ukubekela eceleni ithani lemali, futhi akufanele balindele impilo yobukhazikhazi yokusetshenziswa kwemali encane. Noma kunjalo, bangathemba ukuthi bazophila ngempumelelo ngaphandle kokushisa yonke imithombo etholakalayo njalo ngenyanga. Sebenzisa i-master ngaphezulu. Izindleko zokuphila e-Ireland zizoncika kancane lapho uhlala khona. Ngokufanayo, njenganoma yisiphi isizwe, ukuhlala komunye wemiphakathi yase-Ireland esemadolobheni, ngokwesibonelo, iDublin, iLimerick, noma iGalway kuzobiza kakhulu. Lokhu ngokuvamile kungenxa yezindleko zokuhlala ozozithola ngaphakathi ezindaweni zasemadolobheni. Ama-expats anganciphisa le ndleko ngokuphelele ngokuhlala emaphethelweni edolobha. Ngempela, ngisho nokuhlala kude nendawo yokumisa izithuthi zomphakathi kuzoba yindlela ehloniphekile ekwehliseni izindleko e-Emerald Isle.
Njengoba kukhonjisiwe, ngesizathu sokuthi i-Ireland iyisizwe esiyisiqhingi, imikhiqizo, isibonelo, izimpahla eziyinhloko, utshwala, negesi kufanele zingeniswe kwamanye amazwe ngakho-ke zibiza kakhulu kunalokho ongase uzibandakanye namazwe ensimu. Ngenkathi lonke i-Ireland linikeza ukwaneliseka okungakholeki komuntu siqu, kunezindawo ezimbalwa zasemadolobheni ezijwayeleke kakhulu phakathi kwabaphendukile. Ezinye zazo zaziwa nje ngenxa yokuthi zisezindaweni zasemadolobheni, okwenza kube lula ukuzungeza, ukuhambela lonke izwe, nokunikeza inethiwekhi enkulu emhlabeni wonke kubantu bangaphandle ukuze baxhumane nabo. Le miphakathi yasemadolobheni nayo ivame kakhulu kwizigcawu zayo ezinamandla zenhlalo nezokukhuluma, inika ababambe iqhaza uphenyo oluhlukile nolucacile lwezingxenye ezahlukahlukene zesiko lase-Ireland. Ukufunda emphakathini e-Ireland kumahhala futhi kusezingeni eliphakeme. Abaqaphi bazodinga nje ukukhokhela izingubo, ukudla okulula, nezinto zokwakha zesikole. Lezi zindleko zizoshintsha zithembele esikoleni nakulokho ofuna ukukusebenzisa.
Imiyalelo esikoleni esizimele noma emhlabeni wonke izoletha izindleko zokufunda kubo bobabili abantu bendawo base-Ireland futhi kuze kube sekwephuzile bakhombise ukuphathwa kwangaphambili. Izindleko zemfundo minyaka yonke zizoya ngesikole nangobudala bentsha yakho, kepha ababheki abajwayelekile bangathemba ukuchitha cishe i-10,000 EUR (11,000 USD) ngengane ngayinye. Lapho uthuthela kwesinye isizwe, kubalulekile ukuqonda amazinga wezenhlalo nokuziphatha komphakathi okulindelwe ekhaya lakho elisha. Ukungazi imingcele yezenhlalo kungakushukumisela esimweni esilihlazo kuwe noma, ngisho nasembonweni wokungabi nathemba, kuholele kumphumela owethusayo, ngokwesibonelo, isikhathi sejele noma ukugwema umphakathi.
Ngenhlanhla, esizweni, isibonelo, e-Ireland, ukufaka iphutha emphakathini ngeke kushukumise into eyiqiniso njengejele noma ukukhishwa. Zonke izinto ezicatshangwayo, kuhle ukwazi ngezifiso zesizwe zenhlalo nezenhlalo ngenhloso yokuthi ukwazi ukuzivumelanisa ngempumelelo nokungena ekhaya lakho elisha lase-Ireland.


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Kulezi zinsuku [15 – 28.02.2015] elaseJalimane livakashelwé yiqembu lezintombi nezinsizwa ezihlabelelayo zaseNingizimu-Afrika, kwaZulu-Natali, “uBayede”, emenywé yiqembu labahlabeleli esifundeni saseOstfriesland kwelaseJalimane, iNeue Toene, elalikade libavakashele kwelakubo eBaQulusini muva-nje. Nathi-ke besisemcimbini ebelidlala kuwo leli qembu labahlabeleli “uBayede” eDelmenhorst, khona lapha eJalimane, ngoMgqibelo zingamashumi amabili nanye kwephezulu [21.02.2015] obekungumcimbi abebewuhlelelwé ngelinye yiqembu lezihlabeleli langapha abazana nalo, uShosholoza, njengoba sesiloba lo mbiko-nje:
Kusukela ekuqaleni kuze kube sekupheleni komdlalo wabo eshashalazini, uBayede uyiqembu elingabuzwa ukuthi liqhamuka ezwenikazi iAfrika – ngendlela elihlobé ngayo, elihlabelela lisina ngayo nelincokola libukisa ngayo. Obukayo nolalele, uzizwa ecathuliswa, ekhonjiswa, exoxelwa okuningi angakwazi noma akwazi-nje ngokungaphelele okuyigugu kubadlali baleli qembu. Yizintombi nezinsizwa zakwaZulu eAfrika lezi! Sesifikile isikhathi sokuthi bazikhulumele bona, abaseAfrika, bazethule bona ngokwabo emphakathini nasemhlabeni wonke ngokuzazi nokuzazisa kwabo beyingxenye yomphakathi wonke kwelakubo nasemhlabeni jikelele!
Omunye angabuza ukuthi kungani lezi zintombi nezinsizwa zikhuleka, zidumisa iSilo ezikhathini zombuso wentando yeningi. Zibambelele emuva, zikhalela okwezolo osekwedlula? Qha! UBayede ukhuleka wazisa iSilo njengoba kufanele ngokomthethosisekelo sombuso wentando yeningi eNingizimu-Afrika entsha lapho iSilo singuMhlonishwa ngokoMthethosisekelo [constitutional mornach] njengamakwanye amazwe (eNgilandi, eSwidi nakwamanye). Umthethosisekelo wakwelaseNingizimu-Afrika entsha uvulela umphakathi ithuba lokwahlukana nezikhathi zokucindezelwa nokugciwazwa kusukela ekuvinjezelweni nasekuhlwithweni kwezwe [colonialism] kuze kube sekubusweni ngobandlululo nonya [apartheid] esikhathini esiphambili [1652-1994]; umphakathi waseNingizimu-Afrika uzakha kabusha, usukuma phansi ngokwawo, uyacathulisana ukuxhumana nomhlaba njengontanga nomakhelwane abazisanayo – abakwaZulu eAfrika namaOstfriese eJalimane, namaJalimane eYurophu ngokunjalo!
Unyawo oluthathwa nguBayede ngokukhumbuzana ngobuhle bakwelakubo obasebugciné sebucishé bafiphala, baphenduka inhlekisa ezikhathini zengcindezelo [1652-1994], luyancomeka. Luhambisana nesifiso sokuzithanda nokuzazisa njengengxenye yoNtu lonke emhlabeni jikelele njengoba kwakusho intanga yoyise nonina ngezikhathi zeBlack Consciousness Movement kuqwagayiswana kumelwene nobandlululo nengcindezelo ye-apartheid. Lobu buZulu abakwaBayede abayibo, ubuZulu obedlulé kulowo mzabalazo, babamba iqhaza ekukhululweni kwezwe nasekwakhiweni komthethosisekelo kanye nasekuphathweni nasekuqhutshweni kombuso wentando yeningi selokhu wasuka phansi [1994] – ubuZulu eAfrika ! Izingxenye zonkana zomphakathi kwelaseNingizimu-Afrika zingakhuthazeka ngalesi sibonelo seqembu lakwaBayede ukuthi ziqhubeke ekukhuthaleleni ukubhobokelana nokwazisana – simunye!
Zenza kahle izintombi nezinsizwa zakwaBayede ngokubingelela ngolunye ulwimi ekuqaleni komcimbi uma zidlala emphakathini oqhelile kowakwabo; eYurophu bezibingelela zichazachaze ngolwesiNgisi. Kuthi nòma sezithinta amaphuzu abalulekile – “umlando”, “abaphansi”, “umnyama”, “ukuqomisa” – kuzwakale ngaphandle kokuhunyushelwa. Benze njalo nabo bonke abaye – amaJalimane eYurophu ngokunjalo. Obukayo nolalele uzizwa ephelekezelwa ngesineke ukuyozibonela azizwele ngamagugu nangobuhle nangezingqinamba kwelakwaZulu eAfrika abengazazi nona abezazi-nje ngenzwabethi. Kufana nohambo kwelikude obuya kulo ugcwele ngokukuhlabé umxhwele kanye nokuningi nawe ogciné ungazi noma ukuqondisisé kahle hle. Ubugagu obuncomekayo lobo!
Zemukelisana ngobunono nangomoya omuhle izintombi nezinsizwa zakwaBayede kwezikwenzayo kusukela ekuqaleni kuze kube sekupheleni komcimbi. Yikhono eliphambili kakhulu lelo kwezobuholi – ikhono lokuziphatha kubanjiswene, kwaziswana, kubonelelwana. Obukayo nolalelayo uthola isifundo ngenqubo kwelakwaZulu eAfrika, aqale ukuqonda ukuthi kusho ukuthini ukuthi “akundlovu yasindwa ngumboko wayo” nokuthi “akwedlulwa ngendlu yakhiwa” – aqale ukuqonda ukuthi kusuke kuthiwani uma kuthiwa “umuntu ngumuntu ngabantu”, uma kukhulunywa ngobuNtu. Yisibonelo esikhulu leso esiqhakanyiswa ngabakwaBayede, sokukhuluma ngezenzo.
AbaseOstfriesland eJalimane lapho iQembu leziKhuthali lakwaBayede lihambele khona nonyaka [2015] bagculiswa ukubona izintombi nezinsizwa ezivela ezweni elikhululekileyo kwelaseAfrika – ezithi zinomusa nesizotha ekukhulumeni nasekuxoxeni kwazo, zibe zinokuzithanda nokuzazi okukhombisa ukukhululeka engqondweni, ukukhululeka komuntu ovela emphakathini okhululekile kwelibuswa ngentando yeningi. Ziphuma zilingane nazo zonke ezinye izintombi nezinsizwa nakuleli laseJalimane eYurophu izintombi nezinsizwa zakwaZulu eAfrika!
Phambili, Bayede! I-Afrika ibuyelwa yisithunzi nokwaziseka ngani.
nguBheni kaMkhulunyelwa noMaZungu waseBaQulusini ekwaMachanca eJalimane [Dr Ben Khumalo-Seegelken] www.biblia-zuluensis.de


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Uzalelwe emzabalazweni, waba yizwi elingenakho okwesaba emkhakheni wobuntatheli
UKarima Brown wazalwa enguKarima Semaar e-Mitchell’s Plain ngowe-1967. Waqala ukuthanda umzabalazo kusukela esemncane elandela ubaba wakhe u-Achmat owayengumholi womphakathi kanye nesishoshovu se-ANC.
Ngowe-1980, ngesikhathi efunda eNyuvesi yaseNtshonalanga yeKapa, waba yingxenye yobuholi be-South African Students Congress.
Wayengomunye wesizukulwane sezintatheli ezazigxile emzabalazweni wenkululeko futhi ezathatha izimfundiso sazo kwezepolitiki ezweni elisha lokusakazwa kwezindaba ngemuva kwentando yeningi ngowe-1994.
Okhulumela umndeni u-Eusebius McKaiser uthe, uKarima ubelwela umphakathi olinganayo kusukela esemncane.
Kodwa-ke, kwesinye isikhathi wayesolwa ngokuba ngumsakazi we-ANC – futhi wagxekwa ngowe-2015 ngesikhathi ethwetshulwa egqoke imibala ye-ANC emhlanganweni wezepolitiki.
Kodwa indlela kaBrown yokukhuluma ngokukhululekile kanye nesifiso sakhe sokubuza yonke into ngaso sonke isikhathi kwakumenza athathwe njengomuntu owaziyo umsebenzi wakhe. Ngaphezu kwalokho, wayenokuqonda kwangaphakathi kweqembu elibusayo ezweni.
Ubengasabi futhi ezimisela ukuthathana nosopolitiki, abahleli bamaphephandaba kanye nabanye abantu abasezikhundleni.
Ngesikhathi sokhetho lwango-2019, uBrown washayisana nomholi we-EFF uJulius Malema okwaholela ekutheni abalandeli be-EFF baphendule ngokuthumela izinsongo zokudlwengulwa kanye nokubulawa kwakhe ku-Twitter ngemuva kokuthi uMalema ekhiphe inombolo yakhe. UBrown wahambisa uMalema ne-EFF enkantolo futhi waliwina icala.
UBrown wakuchaza njengokujwayelekile. “Ngeke ngihlukunyezwe nge-inthanethi futhi angeke ngiphathwe ngusopolitiki, kubandakanya noMalema,” esho.
UBrown ubephethe ezinye zezikhundla ezibaluleke kakhulu emithonjeni yezindaba yaseNingizimu Afrika, ezifana ne-Business Day, kwi-Independent Media naku-Radio 702.
Noma kunjalo, umshado wakhe waphela ngenkathi kuvela ukuthi umyeni wakhe wangaphambili wayesebenza njengenhloli yobandlululo – okuyinto ayekade engayazi.
UBrown ubephethe uhlelo i- “Fix it” ku-eNCA lapho abaziwa khona ngezingxoxo zakhe ezinamandla nemibuzo eqavile abeyibuza osopolitiki.
Wangeniswa esibhedlela emasontweni ambalwa edlule kunzima nokuphefumula.
Umndeni wakhe ukhiphe isitatimende ekuqaleni kaLwesine esithi: “Ngokudabuka okukhulu sazisa umphakathi ukuthi udadewethu kanye nomama wethu esimthandayo uKarima Brown udlule emhlabeni namhlanje ekuseni. Ushone ngenxa yezinkinga ze-Covid-19.”


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isigaba se-aluminium
Imininingwane yomkhiqizo
Amathegi womkhiqizo
Imininingwane Yokufaka Nokulethwa
I-6063 t5 alloy egcizelele imininingwane yokupakisha yomnyango we-aluminium okhishiwe
1. I-EPE kuphrofayela ngayinye;
2. Songa ngengaphandle lefilimu elingaphandle;
3. Phama ngokusho isicelo ikhasimende.
Isikhathi sokulethwa: Kungakapheli izinsuku ezingama-30 noma ngokuya nge-oda
Intengo: Ngokwentengo yemakethe ngosuku lokufaka i-oda
Ukwelashwa Okungaphezulu
Onke amaphrofayli eza ngokujwayelekile nge-anodize ecacile esiza ukuvimbela i-oxidation nokugqwala ngenkathi inikeza ukuphela kwe-matte. Ukuhlangabezana nezinye izidingo zokusetshenziswa, singakunikeza nge-powder enamathela nge-RAL Colour Code.
* Isigidi Sokuqeda
* Anodized Sula Isiliva
* Izinhlamvu Zokhuni
* Ukumboza Ngophawuda (I-International RAL Code)
Izicelo
Uzimele
Inzuzo yethu
Inventory and Delivery: Sinomkhiqizo owanele esitokweni, singanikela ngezinto ezanele kumakhasimende. Isikhathi sokuhola singaba phakathi kwezinsuku ezingama-30 zesitoko materil.
Ikhwalithi: Wonke umkhiqizo uvela kumkhiqizi omkhulu, singakunikela nge-MTC. Futhi singanikeza futhi ngombiko wokuhlolwa wenkampani yangaphandle.
Ngokwezifiso: Sinomshini wokusika, usayizi wesiko ayatholakala.


text: Ngephathi yokubandakanya lokhu okuhle, asikwazi ngisho nokucabanga ukuthi umshado wabo uzoba muhle kanjani! Ngaphansi kombhede wohlobo oluhlaza oluhlaza, ulamula onamandla, sizungezwe ukubukwa okungapheli kwesivini – lo mbhangqwana othandekayo nabambalwa bawo abaseduze badle ngaphansi kwelanga laseTuscan ngesitayela. Italian Weddings and Events planned the festivities to perfection, while Elias Kordelakos was behind the lens capturing all the magic unfold – don’t miss out on the igalari ephelele of inspo!


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Izimpawu Ezikhombisa Ukuthi Utshwala Lwesintu Lwenziwa nini Ekhaya
Ingxoxo noMama Juliya Cele. obesichazela ngezindlela abantu ababebona ngazo uma sekudingeka kwenziwe utshwala lwesintu ekhaya. Sizoqlala sibheke ukubaluleka kotshwala besintu, ngezikhathi zasemandulo utshwala lwesintu lwaluhlale lukhona emzini wendoda ngoba lwaluthandwa kakhulu abanumzane emizini yabo nokuthi uma kunesihambi kwakubalulekile ukuthi sifike sithole okuphuzwayo ekhaya. Obabamkhulu kwakuba into ababeyiphuza kakhulu noma bezihlalele ndawonye bezixoxela izindaba zabo. Kanti … Read more


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Ukuhlukana Kokugida Uma Kushoniwe, Shembe
Inkolo yobuNazaretha inkolo ewagcinayo amasiko kakhulu futhi ekholelwa kuwona kakhulu. AmaNazaretha akholelwa kakhulu kubantu abangasekho noma amadlozi futhi bayibandla elikhulu. Uma kwenzekile kwabakhona ilunga lebandla elishonile kuba khona into amalunga ebandla avamise ukuyenza ngelanga lomlindelo. Ngosuku lomlindelo okuyaye kube wusuku olwandulela usuku lomngcwabo kuvamise ukuthi baligidele ilunga lebandla kodwa. Kunomgomo owaziwayo ukuthi uma kushone umama … Read more


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Ukwazi Isikhathi Ngokubheka Imvelo (Ilanga nezinkanyezi)
Emandulo amawashi engakabikhona abantu babekwazi ukuhlukanisa izikhathi ngokubheka izinkanyezi kanye nelanga. Babeziqaphela izinkanyezi futhi beziqamba namagama ukuhambisana nesikhathi esithile. Njengokuthi: Indonsa – Lenkanyezi ephuma lapho kuqala khona usuku lokhokho ekuthiwa yiphakathi kwamabili. Kusuke sekuzokusa kanjalo futhi nezimo nezigameko zosuku olulandelayo sezizoqala, ngokuphuma kwalenkanyezi sesingasho ukuthi sekulusuku olusha. Ikhwezi – Inkanyezi ephuma entathakusa sekukhala amaqhude. Kulapho … Read more