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Indlakubi kusuke kuwukudla okudliwa umuntu ngesikhathi umndeni ungazwani noma ungangenelani. Kuthiwa indlakubi ngoba kusuke kuhambisana namazwi ayizinsongo noma izithuko okungenza umuntu okudlayo kumgulise ngokuhamba kwesikhathi. Lapha sizobheka imbangela yendlakubi kanye nokuyigwema ukuthi ingabe isabakhona noma ingasenzeka. Kuyenzeka umndeni ungazwani kube khona ingxabano ezibankulu ngalendlela yokuthi ihlula noma sekwenziwa inhlambuluko. Izingxabano ezinye zivamise ukwenzeka kusaphila abazali kodwa kuvuke ukuthi kwabakhona ingxabano kulowomndeni noma bengasekho. Esikhathini esiningi uma imindeni ithukana ngokuthi omunye uyathakatha, ayingenelani leyomndeni. Kuhlanganisa nezingane zakhona. Akufanele ukuthi izingane ziyekhona zidle ngisho ukudla kwakhona.
Ukungena Kwendlakubi
Ukungena kwendlakubi yilapho kuzothi imindeni ingangenelani ngenxa yengxabano leyo kube khona oyedwa kulemindeni ozothi yena akangeni ekuxabaneni kwabantu abadala ahambe aye kulowomuzi aze adle nokudla kwakhona. Uma esedla yilapho kuthiwa yindlakubi ngoba udla kukubi emndenini. Abantu abadala bathi akukuhle lokho ngoba kusuke kungaziwa noma ingxabano iyiqiniso noma cha. Kanti futhi kuyenzeka ukuthi ngenkathi engena kubona bayakufungela ukuthi ungalungelwa lutho. Noma bengakusho lokhu ebusweni bakho kukodwa akudingeki ngoba kusho ukuthi anikaze nixolelane.
Ukukhishwa Kwendlakubi
Umuntu akakwazi ukuzibonela ukungena kwendlakubi uye atshelwe yilabo ababonayo noma izangoma ngoba enezinkinga. Yingalesosikhathi lapho bekutshela khona ukuthi kufanele uphalaze ngentelezi ukukhipha indlakubi. Kubalulekile ukuthi ube usuxoxa nonmdeni wakho uhlambuluke kuwona ukuthi wena ubukade ungena lapha abangangeni khona. Uma inhlambuluko ingakenziwa akungenelwana. Inhlambuluko yilapho kusuke kuvulelwana izifuba ngokwenzeka phakathi kwalabo abathintekayo lapha kusuke kukhunyelwana umlotha. Umndeni emva kwalokho ube usuyangenelana.
Uma usuphalazile kusuke sekufuneka nawe ugweme ukuya kulowomuzi uma umndeni ungakangenelani. Okubalulekile kakhulu ukuthi uma umndeni usuke unuka umuntu owumndeni ukuthi uyathakatha kwesinye isikhathi kusuke kuyiqiniso ngoba ayikaze inuke ingosiwanga inyama. Kubalulekile ukuthi izingane zilalele okushiwo ngabantu abadala noma umuntu engakholelwa kukhona kodwa kufanele ulandele imiyalelo yabo.
By: Nqobile Mdabe
Other sources: Mrs Dlamini and Bongiwe.


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Isihlahla uRozilina (Rosemary) esikhathini sakudala sasitshalwa emapulazini nasezindaweni zabelungu. Lesihlahla sisetshenziswa kakhulu ngabelaphi bendabuko okuyizangoma nezinyanga. Lesihlahla senza umuthi wenhlanhla uma sesithakwe neminye imithi. Loluhlobo alutholakali kakhulu ezindaweni ezihlala abantu abamnyama.
Okubalulekile ngalomuthi ukuthi abantu abawusebenzisayo akufanele beqe isithakko noma isikhathi esibekelwe ukusetshenziswa kwawo ngoba kuthi uma wenze lelophutha awube usakulethela izinhlanhla lezo obuzilindile kodwa uletha amabhadi. Kuthiwa ngezikhathi zakudala kwakungavumelekile ukuthi umuntu omnyama abonakale ephethe lomuthi noma izingxenye zawo, wayeboshwa uma ebanjiwe. Kuthiwa abantu ababesebenza emapulazini ababevamise ukubanjwa nawo ngoba bewazi ukuthi usebenza kanjani.

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Amalunga edale lephalamende bahlangene lozulu wakoBulawayo, besizwa imibono kazulu mayelana lemithetho yemitshado esalolongwa. Indaba ekhanye ingathinti abantu kuhle ibingeyo kuvumela owesifazane loba owesilisa ukuba abe lobudlelwane ubungaya fika lemacansini labanye abantu iloba etshadile.
Inengi likhanye lingathokozeleli ukuvumela abantu kanye labatshadileyo ukuba babe labanye abantu abangathandana labo ngaphandle komtshado ngokusemthethweni.
Kodwa kukhanye kulobunye ubuhle obukhona kule imithetho yemitshado egoqela ukuba induna sezizatshadisa abantu kuzigaba zabo njalo imitshado yabantu abangaphansi kweminyaka elitshumi lasitshiyagalombili ayisoke ivunyelwe ngokusemthethweni.
Obekhokhela amalunga edale laphalamende, emele iNkulumane ngaphansi kwebandla leMDC umnumzana Kucaca Phulu uthi bazwile imbono yabantu koBulawayo njalo uyathembisa ukuba izafika phezulu.
“Lamuhlanje besihamba nge marriage bill, umthetho okhangelane lemitshado, sibuza abantu ukuthi bathini ngemithetho leyi. Sikhangele izinto ezifana lokuthi abantwana abancane abangaphansi kwe 18years akusavunyelwa ukuthi basiwe emendweni kumbe batshade, sikhangele okuku clause 40 ama civil parnerships, sikhangele umuthetho omuhle othi induna sezenelisa ukutshadisa ezigabeni zazo, bazaphiwa I capacity yakhona ukuthi benelise ukuwenza lowo msebenzi. Bekuyisikhathi esihle kakhulu sisizwa abantu bakoBulawayo bekhuluma imibona yabo,siyizwile sizayikhangela ephalamende silungise imithetho ngaleyo ndlela.”
Umnumzana Lindani Mpofu oyisakhamuzi sakoBulawayo uthi akwesulwe umthetho ovumela ukuba abantu bavunyelwe ukuba labantu abanengi abangathandana labo.
“Indaba leyi eyama social partners ayingiphathi ukuba ubaba abe le partner yakhe ngale umama laye ipartner yakhe, kuzadiliza imizi, imitshado eminengi izadilika akwesulwe ngoba nxa singakuvumela kuzaba yisisanasana umtshado wezinja.Siyakwazi ukuthi umthetho ngumthetho kungaba lokuganga umthetho uyephulwa kodwa singathi njengoba abantwana bayona be below i age of 18 kasihleni sifake phansi iminyaka ibe ku 16 hayi, umthetho ngumthetho abonayo abajeziswe.”
Obemele inhlanganiso ye Womens Coalition unkosikazi Petronella Tshuma akungancidezelwa omama abathethwe ngokwesintu ukuze mhla umtshado uchitheka labo kube khona aphuma lakho.
“Nxa sikhangela indaba yama civil partnerships leyi sithe sicubungulisisa sabona ukuthi omama nxa sesisithi u clause 40 kakhitshwe wonke siyabe sesibancindezele sibavalela ilungelo labo lokulinganiswa kwama thuba eliku section 56.Ngalokhu thina sithi aka reviewer u clause 40 abuye esengendlela ebhalwe okuvumela ukuthi omama abayende ngokwesintu lalabo abaxotshelwa emadodeni abo ngoba sebezithwele bakwanise ukuthi mhla umtshado uchitheka bakwanise ukuthi bathole labo iproperty ezakwenza ukuthi labo bengaphumi emitshadweni bengathwala lutho.”
Umnumzana Christopher Dube oyisakhamuzi sakoBulawayo uthi kulengozi ezinengi kumantombazana angaphansi kweminyaka elitshumi lasitshiyagalombili ukuba bakhanye sebezithwele ngoba umzimba uyadingeka ukuba wakheke, uqine ukuze uthwale umtwana.
“Bobaba labo mama lapha kulento enje, okumele siyikhulume singabantu abadala, kulengozi ezinengi ikakhulu labo abangaphansi kweminyaka engu 18 ukuthi umtwana ongu ntombazana abonakale esezithwele, bantu umzimba lowu uyafuna ukuthi wakheke, uqine ube mature ngaphakathi ukuthi sungemukela umtwana esiswini.Hatshi ukuthi into ingakavuthwa wena usuhle uyigangalaza, sicele okuyiminyaka kuqongiswe lani libone njengoba ephalamende kulabantu abadala abahluza imithetho.”
Omunye olilunga ledale lephalamende unkosikazi Stars Mathe Thebe uqinisa uzulu ethi idale beselibonile lalo ukuba ukuvumela abantu ukuba babe lobudlelwane labantu abanengi iloba betshadile akulona nyathelo elihle kuzulu wakweleZimbambwe.
“Nginanzelela ukuthi abantu abanengi baphatheka kakhulu ekuxoxeni ngomtshado owabantu abaphungu hlangana endleleni esithi ngama social partners.Abantu abafuni lokhu ama social partners bathi kuyadiliza imizi kayo.Kanti into enhle yikuthi vele yikuthi sibuye umtshado lo i cabinet yelizwe leZimbabwe ivele isikubonile ukuthi awulunganga.Abantu baqhathanisa i age of consent le age of majority bathi ngcono konke kusukele ku18years.”
Uzulu ukhanya engajabuleli ukuvumela ngokusemthethweni ukuba abantu kungakhathalekile ukuba utshadile kumbe hatshi babe lobudlelwano labantu abehlukeneyo baze bafikisane lasemacansini. Bathi lokhu kungachitha imizi eminengi kweleZimbabwe.
Amalunga edale lephalamende abethatha imibone kazulu, batshela abantu ukuba labo edale bebelokusola lowu mthetho kukanti kukhona kodwa okuhle okumunyethwe ngumthetho lo wemitshado onjengokuba induna zizaphiwa amandla okutshadisa kuzigaba zazo njalo imitshado yabantu abangaphansi kweminyaka elitshumi lasitshiyagalo mbili ayivunyelwanga ngokusemthethweni.


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Amazinga ezinkampani
Ukuqhutshwa ngamandla okuqinile kuhlala kusuka kungqikithi eqinile yangaphakathi.
Imihlahlandlela yebhizinisi esebenzayo ne-Sunsoul iyisisekelo sokukhula okusheshayo kwenkampani. Ukusebenza kanzima nokuzikhandla kwabasebenzi eSunsoul eminyakeni eminingi kungafingqwa kube ngamazinga ezinhlangano ezinhlanu abhalwe ngezansi, asize ukukhuthaza ukukhula kwenkampani ezicini ezahlukahlukene ezinjengocwaningo nentuthuko, amanani, izinzuzo zokubambisana, ukukhula kwabasebenzi kanye nezinkampani umthwalo.
• Thuthukisa ukuncintisana kwamakhasimende
Amakhasimende ayisihluthulelo sempumelelo yethu. Sabelana ngokuhlangenwe nakho kwethu namakhasimende ethu futhi sibahlinzeka ngezixazululo eziphelele zokufeza izinhloso zabo kahle nangempumelelo.
• Ukuqamba Kuholela Esikhathini Esizayo
Ukuqamba kungukuphila kwethu. Siphendula ngempumelelo amaphupho abe ubuchwepheshe nemikhiqizo. Umkhawulo wethu wokusika ubuciko nokuhlangenwe nakho.
• Thuthukisa inani lenkampani
Senza ukukhula okunenzuzo ukuqinisekisa impumelelo esimeme ngokusebenzisa iphothifoliyo yethu yebhizinisi elinganiselayo. Silwela ukuphelela futhi siphishekele ubuhle.
• Ukuqaphela Iphupho Labasebenzi
Abasebenzi abavelele bayisisekelo sempumelelo yenkampani yethu. Isiko lenkampani yethu libonakala ngokuqina, ukwenza izinto obala nokuhloniphana. Sikhuthaza abasebenzi bethu ukuthi bathathe ubunikazi futhi bakhule ndawonye nenkampani.
• Yamukela Isibopho Somphakathi
Sizibandakanya ekukhuthazeni inqubo yentuthuko yezenhlalakahle ngokwenza ngcono, iziphakamiso kanye nobuchwepheshe obusha. Sizibophezele ezindinganisweni zomhlaba wonke, ubuzwe obuhle bezinkampani kanye nemvelo enempilo. Ubuqotho buqondisa indlela esiziphatha ngayo kubasebenzi bethu, esibambisene nabo ebhizinisini kanye nabaninimasheya.
Inqubomgomo Yohlelo
Inqubomgomo yekhwalithi: Passion for Excellence
• Ukubekezelela iZero Ngamaphutha
Imisebenzi yethu iqondiswe ekugwemeni okunzima noma yikuphi ukwehluleka emikhiqizweni yethu nasezinqubeni zethu. Sibheka Iziphambeko Zero njengenhloso yangempela. Sisekela ukuthuthukiswa okuhlelekile kwemikhiqizo nezinqubo.
• Ukwaneliseka Kwekhasimende
Imisebenzi yethu igxile kumakhasimende futhi sizibophezele ekuthuthukiseni ubambiswano oluyimpumelelo kusukela ekuqaleni, kusukela ekusebenziseni ukuphumelela kwephrojekthi nokulawulwa kokuphakelwa kuya ekutholakaleni kwevolumu, sonke isikhathi sokuphila.
• Ukuthuthuka okuqhubekayo
Umgomo wethu kwezamabhizinisi wukuqhubeka nokuthuthukisa ukuncintisana kwethu. Ukuba nokuhlaziywa okujule kakhulu kwezimpande ngokusebenzisa amathuluzi wekhwalithi we-PDCA ne-Six Sigma, ukuthuthuka okusheshayo nokuhlelekile kumkhiqizo nasekuqhubekeni, izindlela ezinhle kakhulu zokwabelana kanye nezinto ezintsha kuyisisekelo sokwanda kwekhwalithi nokukhiqiza.
• Umoya Wosomabhizinisi, Ukunikeza Amandla Nokuzibandakanya
• Sigqugquzela umoya wokuhweba, wokufukula nokubandakanya abasebenzi bethu ngokuqhubeka nangokuthuthuka nangokuhleleka futhi basebenzise ulwazi lwabo, isipiliyoni namakhono abo.
• Inqubomgomo Yemvelo, Yezempilo Nokuphepha Emsebenzini
• Sinesibopho kwisithembiso esinobungani bemvelo yethu, sihambisana nezimfuneko zomthetho nezinye izidingo, futhi sakha indawo yokusebenza ephephile nenempilo yabo bonke abasebenzi ngaso sonke isikhathi.
• Ukuqwashisa abasebenzi ngokuphepha nangempilo, sikhuthaza bonke abasebenzi ukuthi babambe iqhaza emisebenzini ephathelene nokufunda nokuphepha.
• Sihlola imithelela yemvelo engaba khona ezigabeni zokuqala zomkhiqizo kanye nenqubo yokuthuthuka. Kuyinjongo yethu ukuvimbela noma ukunciphisa ukungcola.
• Siphinde sinciphise ukungcola okukhona nokukhipha ukungcola enqubweni yokukhiqiza, ngokuthuthuka okuqhubekayo okwenziwa yibo bonke abasebenzi.
• Ukuqinisekisa indawo ephephile, enempilo nethembekile yokusebenza kuyingxenye yesibopho sethu senhlalo.


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Lowo-ke osuke ekufisela unwele olude bese esho la mazwi (ukhule uze ukhokhobe), usuke ekufisela ukuba ukhule uze ufike kulelo zinga lobudala. Akukhona ukuthi usuke ekufisela ukuthi uzithole ungasakwazi ukuhamba kahle.
Kunenkulumo-ke esijwayelekile kubantu, ngisho nasemisakazweni yesiZulu imbala uzwe abantu bethi, âUkhule ungakhokhobi.â Kuyiphutha lokhu. Kasazi noma basuke bekufisela ukuthi uma usugugile ungabe usakwazi ukuhamba kepha uhudulwe okanye uqhutshwe ngenqola, ngoba phela angeke uguge okwangempela kodwa ujike ungakhokhobi uma uzihambela ngokwakho.
Kungenzeka basuke bekufisela ukuthi ungafiki kwakufika kulelo zinga lokuguga, kepha usheshe udlule kulo mhlaba. Kasazi. Yibona (abakushoyo lokho) kuphela abanencazelo yalokho.
Asingazami ukuguqula isiZulu esiyisona, sikhulume okuthandwa yithi sibe singayazi incazelo yalokhu esikuguqulayo, futhi singakuhlaziyanga kwakhona lokhu okusha esisuke sesiqhamuka nakho.


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Amatafula aphezulu e-Ceramic aphezulu
& Umkhiqizi weKhabhinethi Yekhishi elenziwe ngokwezifiso Kusukela 1996
I- Itafula lokudla akuyona nje indawo lapho ifenisha nemisebenzi idingeka nje, kodwa futhi "i-bonfire yomndeni" enciphisa izinga lokushisa. Itafula lokudlela liyindawo yokudla, yokudonsa umoya, futhi ibe isizinda sokuphila.
I- Itafula lokudla idlala indima ebaluleke kakhulu empilweni yasekhaya. Ukuklama kwesitayela kanye nokulinganisa kwetafula lokudlela kudlala indima ebalulekile ekuthuthukiseni isimo sokubukwa kwendawo yonke. Namuhla, izitayela, izinhlobo, izinto zokwakha, ukucaciswa nobukhulu bamatafula okudlela emakethe ahlukile. Ngakho-ke itafula lokudlela kufanele likhethwe kanjani? Hlobo luni lwempahla yetafula oluhle?
Lapho ukhetha itafula, kufanele uqale ukhethe izinto ezihambisana nesitayela sendlu yonke. Okulandelayo isingeniso esiqondile sezinto ezivame kakhulu emakethe. Vule ’ngikwazi ndawonye.
Izinki
Itafula lokudlela lezinkuni liyi-antiseptic, lingokwemvelo, lihlanzekile kalula, futhi liyonga, kodwa alikwazi ukubekwa endaweni lapho ilanga livame ukuchayeka khona. Ngaphezu kwalokho, itafula lokudlela lezinkuni zemvelo lihambisana kakhulu nemvelo.
Itafula lokudlela lezinkuni eliqinile linikeza abantu umuzwa wokuzinza nesisindo, okungenza abantu bazizwe bekhululekile futhi bekhululekile. Ngenkathi bejabulela ukudla, bangakwazi futhi ukuzwa umoya wemvelo ohlukile, bekhipha isitayela sasekhaya esizolile, esiphanayo nesivumelanayo.
Mahogany
Ifenisha ye-Mahogany kukholakala ukuthi ijwayele wonke umuntu. Ngokuthuthuka okuqhubekayo kwabantu ’s ukuqwashisa ngobuhle, ifenisha ye-mahogany sekuyisikhathi eside iwuphawu lobunikazi nokunambitha. Itafula lokudlela le-mahogany, elakhiwe ngokucophelela, eliyingqayizivele ngesimo, futhi licacile futhi lemvelo ngokuthungwa, likhipha imiphumela yokubuka. Ngomoya oqinile ojwayelekile, kudonsa amehlo ngokuphelele ukuba nesethi yetafula lokudlela le-mahogany.
Ingilazi
Wonke umuntu ngeke abe ongajwayelekile ngetafula lokudlela lengilazi. Uma kuqhathaniswa netafula lokudlela lezinkuni eliqinile lendabuko, itafula lokudlela lengilazi linesibindi ngomklamo futhi lisebenza kakhulu. Ngaphezu kwalokho, itafula lokudlela lengilazi ngeke lithinteke ukushisa kwangaphakathi nomswakama ngesikhathi sokusetshenziswa, futhi ukugcinwa kulula kakhulu.
Imigqa emfushane futhi ephilayo yetafula lokudlela lengilazi kanye nomuzwa obala wokubona kwenza yonke indawo ibe yinto ehlukile, ikakhulukazi lapho ivezwe ekukhanyeni kwemvelo, yengeza umoya ofudumele nemfashini ohluke ngokuphelele ekamelweni lokuphumula, osekusetshenziswe ekhaya lanamuhla. ukuphila. Enye yezinto ezisetshenziswa kakhulu etafuleni.
Itshe eligcwele
Amatafula okudlela, amakhabethe e-TV, amatafula ekhofi kanye nenye ifenisha eyenziwe ngezinto ze-rock slab kungashiwo ukuthi yinhle kakhulu futhi iyimfashini.
Izinzuzo zokusebenzisa i-laminam etafuleni lokudlela:
Ukungena okungu-1.Zero, kulula ukukuhlanza
Njengamanje, imikhiqizo engcono kakhulu yamathayela e-ceramic embonini inezinga eliphansi lokugeleza kwamanzi lezinkulungwane ezintathu, kanti izinga lokugeleza kwamanzi lama-rock slabs liyizinkulungwane ezimbili eziyishumi. Ukuminyana okuphezulu kakhulu kuvimbela amabala ukuthi angangeni, ngakho-ke asikho isidingo sokukhathazeka ngokuhlanzwa kwendawo. Amabala ajwayelekile, sula ngamanzi ahlanzekile.
2.Ukumelana nokugqwala okukhulu
Uma kuqhathaniswa ne-U-level okudingeka kudlule izinto zendabuko, i-rock slab ayiphumelelanga nje kuphela ukuhlolwa kwezinga le-UL, kodwa futhi ithole ukuhlolwa kwe-UHA. Ingumkhiqizo okhethekile wephaneli yaselabhorethri yaseYurophu. Ukubhekana ne-asidi yokugezela yansuku zonke kanye ne-alkali, i-lotion yamakhemikhali yansuku zonke, ezolile nenhle, ungamangali.
3.Antibacterial
100% izinto ezihambisana nemvelo, ezinempilo nezinobungani nemvelo, ezingenabo ubuthi, eziyinyumba, futhi azinamisebe. Vimbela ukukhula kwamagciwane futhi ungathintana ngqo nokudla.
4.Iqinile, imelana nokuqhekeka nokuklwebheka.
Ukuqina okuhlaba umxhwele kwe-slate kanye nokumelana nokuqhekeka noma ukuklwebheka kungesinye isizathu esenza ukuthi itshe elisikiwe libe yinto yetafula ekhethwayo ngokushesha.
Thenga itafula lokudlela le-sintered stone kithi
Ungasebenzisa itafula lokudlela lekhwalithi ephezulu ukuze uguqule umbono wekhaya lakho. Njengomkhiqizi onokwethenjelwa nothembekile, BKX ikhiqiza imikhiqizo yekhwalithi ephezulu ehlangabezana nezidingo zamakhasimende.
Sicela usithinte ngemikhiqizo eyongayo, eqinile futhi eguquguqukayo. Sihlinzeka kuphela okuhle kakhulu. Xhumana nathi ngewebhusayithi yethu noma ezinye iziteshi.


text:
Ngilala nomama wentombiyami. Una 48 mina ngna 29. Imnandi yona inquza yakhe ngoba akabhejwa muntu. Ngangakaze ngicabange ukuthi ngzoke ngbhebhe inquza endala emanzi. Manje umuntu wami angisamuzwa. Manje ufuna umthondo everyday sengize ngyam ignore coz…
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ISIBONISO SOMKHIQIZO
I-Jiangxi YuanCheng Automobile Co., Ltd. (Iqembu le-Yuancheng) ingumkhiqizi omkhulu wasekhaya we-R&D wentwasahlobo yamaqabunga, ukumiswa komoya kanye nesixhumi.Inkampani yethu yasungulwa ngo-2002 inenhloko-dolobha ebhalisiwe yezigidi ezingu-100 ze-RMB, nendawo ecishe ibe yizinkulungwane ezingama-300 square metres kanye nesamba sabasebenzi abangaphezu kuka-2000.NgoNovemba 2015, inkampani yethu yafakwa ohlwini ngempumelelo ohlelweni lukazwelonke lokudlulisa amasheya ama-SME e-China, ikhodi yesitoko: 834388.
INDUSTRY CASE
IZINDABA
Selokhu yasungulwa, imboni yethu ibilokhu ithuthukisa imikhiqizo esezingeni lomhlaba ngokuhambisana nomgomo
yekhwalithi kuqala.Imikhiqizo yethu izuze idumela elihle kakhulu embonini kanye nokwethembeka okubalulekile phakathi kwamakhasimende amasha namadala..


text:
Kufanele umzwele uCyril Ramaphosa.
Akagcinanga nje ngokuthola uhulumeni ongenamali ngemuva kokuphangwa ngabakwaGupta kanye nabangani babo kuhulumeni.
Imizamo yakhe yokuqeda abantu abakhohlakele nokubhekana nokukhula kancane nokungalingani kucindezelwa i-ANC elwa ngaphakathi kwayo kanye nemikhonto edonswa emuva kwakhe.
Kwathi eminyakeni emibili ekuphathweni kwakhe wabhekana nenkinga enkulu yezempilo nezomnotho ekhulwini leminyaka.
Ukube inkanyezi kaRamaphosa yawa ngaphambi kwe-Covid, unyaka wezi-2020 usikhumbuze izinto ezinhle – ungungoti, othatha uhulumeni ngendlela ebalulekile.
Ekuqaleni kwenkinga ye-Covid, wahlanganisa isizwe futhi iNingizimu Afrika yathola umzuzu omncane wobumbano.
Njengoba engamele uhulumeni obuthakathaka okhishwe wukulawulwa kombuso, ubhekane nalolu bhubhane ngendlela engcono.
Lokhu bekuhluke kakhulu kubaholi emhlabeni jikelele njengoDonald Trump waseMelika noBoris Johnson wase-UK.
Futhi manje amahlathi okuchasha aya ngokuphela kulabo abalawula umbuso kahulumeni, njengoba uRamaphosa elwela ukukhipha inkohlakalo egazini le-ANC.
Iningi labantu baseNingizimu Afrika lisamthanda – futhi uhlala ethandwa kakhulu kuneqembu lakhe.
Akuwona unyaka omubi lo kumengameli wesine wentando yeningi waseNingizimu Afrika.


text:
Ibandla leMDC lithi kulamapholisa ahamba edinga inkokheli yalo ezindlini eyibuzisisa ngakho konke okuphathelane lomsebenzi wayo kulelibandla.
Lokhu kwenzakala ngemva kokuba lelibandla lisole ukunyakazela kwamapholisa ezitaladini kwamanye amadolobho kanye lamasotsha abikwa esehlala ematendeni emalokitshini.
Lelibandla lithi lokhu yikwethusela abantu njalo lithi kwenza ilizwe libe sesimeni sokubuswa libutho, iState of Emergency.
IMDC ithi ukugcwala kwamasotsha lamapholisa lokhu yikwephula isisekelo sombuso ngoba akuvunyelwananga edale lephalamende njalo akula lezizatho ezaphiwayo nguhulumende.
Ithi abantu beZimbabwe balelungelo lokutshengisela nxa befuna, okuyikho okucatshangelwa ukuthi kwesatshwa nguhulumende.
Isikhulumeli seMDC koBulawayo uMnu Swithern Chirowodza, utshele uSithandekile Mhlanga weStudio 7 ukuthi ungomunye wabaqoqodelwe ngamapholisa emzini wakhe izolo.


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Ukujojwa komuntu othakatha ngemfene endaweni
Ngibe nengxoxo noNkosikazi Nomusa Maphumulo ohlala endaweni yaseNanda owafika khona ngomsebenzi. Unengane eyodwa kanye nomzukulu oyedwa, wazalelwa endaweni yakaMaphumulo. UNomusa ungixoxele indaba ngokujojwa komuntu uma ebanjwe ethakatha endaweni. Ukujojwa ukudingiswa noma ukuxoshwa komuntu othakathayo endaweni. Kuqala uma umuntu ethakatha wayevamise ukuthi asebenzise imfene kanti namanje basayisebenzisa. Wayeba nemithi yokuthi umuntu olele angasoli noma angezwa ukuthi kunomuntu ohambayo egcekeni. Uthi uma uphuma ungakwazi ukuthi umbambe kuba khona imithi abeyi sebenzisayo abathakathi. Uma uthi ufuna ukumbamba ashibilike esandleni sakho. Kodwa abanye bavamise ukuthi bathumele izilwane zabo ziyothakatha. Abantu bakuqala babeyazi ukuthi imfene iyayizithanda izinsipho zotshwala bazozichela egcekeni naphezu kwendlu.
Ukucushwa kwemfene
Kuzolalwa kungalelwe uma imfene yakho befuna ukuyibamba abantu bendawo. Kuzocushwa izinsipho ize idakwe bayibambe iyiswe konkosi ukuyobika ukuthi babambe imfene ekubukeke engathi ibithakatha futhi ibuwuhlupho. Inkosi ekuseni izobiza wonke umuntu ohlala kuleso sigodi. Bonke abantu bazohamba beye enkosini ukuyozwa ukuthi inkosi ithini. Bazothi befika abantu inkosi ibabekele ukuthi kubanjwe imfene manje umnikazi wayo akaziwa ukuthi ubani. Izothathwa imfene ibulawe ithi uma isivuthiwe kusikwe amaqatha amancane kusikelwa wonke umuntu. Banikwe bonke abantu iqatha kugadwe kungabi khona namunye umuntu ongeke alidle. Umnikazi wayo imfene uma ekhona uzokubonakala ngombala. Uzothi uyalilahla iqatha lemfene yakhe abindwe lime emphinjeni lingehli. Uzobe esebonakala ngombala ukuthi nangu umuntu obethakatha ngemfene.
Isigwebo
Uzoshawa lapho ngabantu baleso sigodi. Kuzothi uma sebemshayile inkosi ithi makajoje kulesisigodi, uzojojwa kanye nomndeni wakhe. Omunye umthakathi ithi inkosi ibiza abantu usuke esakwazi ukuthi babizelwani konkosi. Usuke esegqabe ngayo yonke imithi ukuthi nje uma ebanjwa nikwazi ukuthi nimxolele. Ngempela inkosi yayimxolela ngandlela thizeni. Imfene isilwane esihlakaniphile, uma usitshela into iyenza injengoba injalo. Abantu emakhaya abafuyile babevamise ukuthi izinkomo zingene ntambama kusakhanya ngoba imfene izongena nazo egcekeni ize iye esibayeni. Umthakathi wayeyifundisa ukuthi uma izinkomo zingena ebusuku kulowo muzi ayoma ngase sangweni igade. Yayima ke imfene ngase sangweni ilinde lezi zinkomo ezingena ebusuku iyongena kanye nazo, ngeke ibonakale ngoba izoba phakathi kwazo. Abantu base bethi izinkomo mazingene ntambama kusakhanya.
Nqobile Mdabe


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Imigqa Elula Emhlophe Nemnyama Yesimanje Yembiza Yezimbali
Imininingwane Yomkhiqizo
Omaka bomkhiqizo
Ukucaciswa Komkhiqizo
Isicelo
FAQ
1. singobani?
Sizinze eFujian, eChina, siqala ngo-2014, sidayisela Imakethe Yasekhaya (67.00%), eNyakatho Melika(23.00%), Eastern Asia(9.00%),Mid East(00.00%).Kukhona abantu abangaba ngu-301-500 ehhovisi lethu.
2. singayiqinisekisa kanjani ikhwalithi?
Njalo isampula yangaphambi kokukhiqiza ngaphambi kokukhiqizwa ngobuningi;Ukuhlolwa kokugcina njalo ngaphambi kokuthunyelwa;
3.yini ongayithenga kithi?
Izimbiza Zezimbali Ze-Ceramic
4. kungani kufanele uthenge kithi hhayi kwabanye abahlinzeki?
I-Fujian Dehua Tongxin Ceramics Co., Ltd. itholakala endaweni yezimboni esempumalanga ye-Dehua Development Zone, eFujian.enenhloko-dolobha ebhalisiwe ye-5 million yuan, i-investimenti ye-yuan eyizigidi ezingu-100, indawo engamahektha angu-60, nabasebenzi abangaphezu kwe-1,000.
5. Yiziphi izinkonzo esingazenza?
Imigomo Eyamukelwe Yokulethwa: FOB,CFR,CIF,EXW,FAS,CIP,FCA,CPT,DEQ,DDP,Express Delivery,DAF,DES; Imali Yenkokhelo Eyamukelwayo:USD,EUR,JPY,CAD,AUD,HKD,GBP,CNY ,CHF;Uhlobo Lwenkokhelo Eyamukelwe: T/T,L/C;Ulimi olukhulunywayo:IsiNgisi, isiShayina
2022 Isitsha sezimbali sesethi ye-ceramic esidayiswayo.Idizayini yomugqa omnyama nomhlophe ifanele ukuhlobisa i-balcony yakho netafula lokudlela.Ixoshwa ku-dolomite, futhi ukubonakala kwayo kucwebezelisiwe.Siphumelele izivivinyo eziqinile zokuthi iphephile, ayihambisani nemvelo futhi ayinabo ubuthi.Inethreyi engadonki phansi ukuze ungakhathazeki ngokuyichitha uma uyichela.Ubukhulu bayo bukhona
22 cm * 22 cm * 19.5 cm
17 cm * 17 cm * 15.5 cm
14 cm * 14 cm * 11.5 cm
Siyakwamukela ukuxhumana nathi uma uthanda!


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Idizayini yangokwezifiso ikhwalithi ephezulu ye-sublimation yamadoda amahoodies
Imininingwane Yomkhiqizo
Ubuciko
Ukotini Wekhadi Vs Ukotini Okakiwe
Omaka bomkhiqizo
Ipharamitha Yezobuchwepheshe
Imininingwane yesithombe
Isicelo
Sinezidingo eziqinile kakhulu kwezobuciko, futhi yonke inqubo ilwela ukuphelela.
Indlela yokutshela ikhwalithi yendwangu kakotini
"Ukulinganisa ikhwalithi yangempela yendwangu kakotini empeleni kulula kakhulu kunokuba ucabanga, futhi kunezinto ezimbili kuphela okudingeka uzazi ngempela - ukubala kwentambo kanye nohlobo lukakotini."
Umbandela onquma ikhwalithi wuhlobo lukakotini olusetshenziswayo.Izinhlobo ezimbili ezivame kakhulu zikakotini ziwukotini onamakhadi kanye nokotini okanywe ngokugcwele.
Ukotini onamakhadi uvela kukotini ovunwe ukwenza uvolo wekotini ojwayelekile noma intambo, bese uyahlanzwa ukuze kukhishwe ukungcola kanye nembewu ngaphambi kokuthi kukhishwe amakhadi.Inqubo yamakhadi ihlukanisa imicu futhi icishe ifane ukuze wonke alale ngendlela efanayo.Ngenxa yokuthi inqubo yamakhadi ayicwengisiswanga, ukotini onamakhadi unzima kakhulu futhi awuhambisani nokuthungwa.
Eceleni, ukotini okanywe ngokugcwele inguqulo kakotini ethambile kakhulu eyenziwe ngokukanywa ngokukhethekile ukotini ngamabhulashi amahle ukuze kukhishwe ukungcola nemicu kakotini emifushane ngaphambi kokuba iphothwe ibe yintambo.Ngenxa yokuthi ukotini ohlanganiswe ngokuphelele awunazo izintambo ezimfushane eziphumela ngaphandle, ukungcola nokungcola, uthambile kakhulu kunokotini onamakhadi.Ukotini okanywe ngokugcwele nawo unamandla ngoba imicu emifushane nephukayo isusiwe ngenqubo yokukama.
Sisebenzisa kuphela izindwangu ezisezingeni eliphezulu.
100% Ukuhlolwa Kwekhwalithi.
Amasevisi okumisa okukodwa.
I-Business Social Compliance Initiative (BSCI).


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IZwi likaNkulunkulu lingaphezu kwebandla likaKhrestu
UMfu uMulder ungoti wezifundo zenkolo nomholi webandla
KUNGENZEKA ukuthi isihloko sanamuhla sibamangaze abafundi. Bangavuma njengalokhu kade sithe iZwi likaNkulunkulu lingaphezu kwabefundisi, kodwa ukuthi iBhayibheli lingaphezu kwebandla likaJesu Khrestu kungaba umbono ongejwayelekile kubo. Kodwa uma sicabangisisa kahle siyazwisisa ukuthi ekuqaleni uNkulunkulu wethembisa ngeZwi laKhe ukuthi kuzofika lowo ozochoboza ikhanda lenyoka. UNkulunkulu wayala u-Abrama ngeZwi laKhe ngokuphuma ezweni lakhe, aye eKhanani. UJesu wabiza ngeZwi amadoda ukuze abe ngabefundi baKhe, wathi: “Ngilandeleni”. Wabathumela ezweni ukwenza zonke izizwe zibe ngabafundi baKhe, bafundiswe ukugcina konke abayale ngakho.
Wabayala ngani uJesu na? Babefanela ukugcina iZwi laKhe. Isisekelo sebandla likaJesu Khrestu siyiZwi likaNkulunkulu. Uma ususa iZwi likaNkulunkulu eliyiBhayibheli, ubhidliza idwala ibandla elime kulo. Yingakho nokuhlanganiswa nokuqoqwa kwezincwadi ezahlukahlukene zeBhayibheli, kwenziwa nguMoya oNgcwele owenza ukuthi ibandla lavuma ubungcwele bezincwadi eziyinhlobonhlobo, kwashiywa eceleni izincwadi mbumbulu. NjengamaKhrestu avumelana nesiqubulo esithi “iZwi likaNkulunkulu kuphela”, sithi kukhona izincwadi ezingama-66 eBhayibhelini. Kukhona ezingama-39 eTestamente Elidala, nezingama-27 eTestamente Elisha. Kukhona indlela yokukhumbula lawa manani: 3 x 9 = 27.
Mayelana neZwi likaNkulunkulu elilotshiweyo sithi siyavuma ukuthi leli Zwi likaNkulunkulu alithunywanga noma alivezwanga ngentando yomuntu, kanti abantu abakhethiwe nguNkulunkulu, baqhutshwa nguMoya oNgcwele balikhuluma njengokusho komphostoli uPetru: “…ngokuba akuzange kuvezwe isiprhofetho ngentando yomuntu, kepha abantu beqhutshwa nguMoya oNgcwele bakhuluma okukaNkulunkulu.” (2 Petru 1:21). Emva kwalokho uNkulunkulu wayala izinceku zakhe, abaprofethi nabapostoli, ngokulondoloza kwakhe okumangalisayo ngenxa yethu nensindiso yethu, ukushicilela iZwi laKhe elambuliwe; futhi Yena uqobo waloba ngomunwe wakhe izibhebhe ezimbili zomthetho. Ngenxa yalesi sizathu imibhalo enje siyibiza ngokuthi: Yimibhalo engcwele kaNkulunkulu.
Izincwadi eziqukethwe eBhayibhelini zibizwa izincwadi zobuKanoni (Canon) zomBhalo oNgcwele. UmBhalo oNgcwele wehlukaniswa ezincwadini ezimbili, lezo zElidala nalezo zeTestamente Elisha, eziyizincwadi zobuKanoni okungeshiwo lutho olumelana nazo. Isibalo sazo esontweni likaNkulunkulu ngesilandelayo: Izincwadi zeTestamente Elidala: Izincwadi ezinhlanu zikaMose yilezi: uGenesise; uEksodusi, uLevitikusi, uNumeri, uDuteronomi; incwadi uJoshuwa; abAhluleli; uRuthe; izincwadi ezimbili zikaSamuweli; nezimbili zamaKhosi; ezimbili zamaKronike; u-Ezra; uNehemiya; u-Estheri; uJobe; AmaHubo kaDavide; izincwadi ezintathu zikaSolomoni yilezi: Izaga, umShumayeli, IsiHlabelelo seziHlabelelo; u-Isaya; u-Jeremiya; IsiLilo; uHezekeli; uDaniyeli; futhi nabanye abaphrofethi abancane abayishumi nambili okuyilaba: uHoseya, uJoweli, u-Amose, u-Obadiya, uJona, uMika, uNahume, uHabakuki, uZefaniya, uHagayi, uZakariya, uMalaki. ITestamente Elisha: Amavangeli amane: uMathewu, uMarku, uLuka, uJohane; iZenzo zabaPhostoli; izincwadi eziyishumi nantathu zomphostoli uPawulu yilezi: KwabaseRoma, ezimbili kwabaseKorinte, KwabaseGalathiya, Kwabase-Efesu, KwabaseFilipi, KwabaseKolose, ezimbili KwabaseThesalonika, ezimbili kuThimothewu, kuThithu, kuFilemoni; kumaHeberu esingamazi umbhali wayo; izincwadi eziyisikhombisa zabanye abaphostoli ngaphandle kukaPawulu yilezi: Incwadi kaJakobe, izincwadi ezimbili zikaPetru, ezintathu zikaJohane, incwadi kaJuda neSambulo somphostoli uJohane.
NjengamaKhrestu samukela lezi zincwadi zodwa njengezingcwele ezobuKanoni ukuqondisa nokwakha nokuqinisa ukukholwa kwethu ngazo. Futhi sikholwa ngaphandle kokungabaza nakancane nje konke okuqukethwe kuzo; futhi hhayi kakhulu ngoba isonto lizamukela lizibona kanjalo, kepha kakhulu ngoba uMoya oNgcwele ufakaza ezinhliziyweni zethu ukuthi zivela kuNkulunkulu, futhi ngoba zinobufakazi ngalokho kuzo, njengoba izimpumputhe uqobo zingezwa ukuthi izinto ezipholofithwa kuzo ziyavela.
Siyehlukanisa phakathi kwalezi zincwadi ezingcwele nalezo ezibizwa ngama-Apokrifa. AmaKhrestu angawafunda ama-Apokrifa. Nokho futhi singacaphuna ukufundisa kulezo zincwadi lapho zivumelana nezincwadi zeKanoni. Kepha ama-Apokrifa awanawo nakancane amandla anjalo nesithunzi ukuze ngobufakazi bazo kuqiniselwe noma luphi ucezu lokukholwa noma lwenkonzo yobuKhrestu. Zikude-ke kangaka nalokho ukuthi zinganciphisa amandla ezincwadi ezinye ezingcwele.
Masilithande iZwi likaNkulunkulu bakwethu. Masilifunde, sizindle ngokujula ngalo. Masikholwe konke okukulo, siduduzwe yiVangeli elikulo esithethelelwe ngalo izono zethu. Masenze lokho okuyalwa kulo iZwi likaNkulunkulu, singabi abalaleli balo kuphela, kodwa sibe ngabenzi balo. Masifundise nezingane zethu amagugu eZwi likaJehova, sizifundise emakhaya ethu, sizifundise nasezikoleni.
MaKhrestu, uJehova, uNkulunkulu oyedwa vo, Oziquntathu – uBaba, neNdodana, noMoya oNgcwele anibusise. Amen.
Uma ufisa ukuphawula, ngokubhalwe nguMfundisi uFrikkie Mulder thintana no: jfkmulder@gmail.com. Silandeleni kuFacebook Ubuthathwemunye.


text:
I-ZD3030 imodemu ye-IP yeselula isetshenziswa kabanzi njengetheminali yokudlulisa idatha yohlelo lokuqapha nokulawula lokusatshalaliswa kwamandla, njenge-Feeder Terminal Unit (FTU) Automation Solution, Distribution Terminal Unit (DTU) Automation, kanye ne-Ring Main Unit Automation emandleni kagesi. inethiwekhi yokusabalalisa.
I-ZD3030 isekela amachweba we-serial RS232 kanye ne-RS485 (noma i-RS422), ingakwazi ukuxhuma kalula futhi ngokusobala okokusebenza kwesibili kwamandla (i-FTU, i-DTU, i-Ring Main Unit, njll. ) ngembobo ye-serial kunethiwekhi yeselula yomphakathi.Ngokusekelwa kwebhendi egcwele ye-GSM/GPRS/3G/4G LTE, okokusebenza okukusayithi kungaqinisekiswa ukuthi kuhlala kuxhumekile noma kutholakale kunoma yikuphi ukuphazamiseka okungalindelekile.Ngokuklama kwezimboni zikaChilink, amazinga aphezulu e-EMS ayahlolwa ukuze kuqinisekiswe ukwethembeka okuphezulu kunoma iyiphi indawo enokhahlo.


text:
Umbala Oqinile Ozungeza Imbiza Yezimbali Ngasendlini Eshibhile Imbiza Encane Yezimbali
Imininingwane Yomkhiqizo
Omaka bomkhiqizo
Ukucaciswa Komkhiqizo
Isicelo
FAQ
Q1: Ingabe uyinkampani yomkhiqizi?
A1.Yebo, imboni yethu yasungulwa ngo-2005 futhi sineminyaka engu-15 yokuhlangenwe nakho embonini yefenisha, sigxile emakethe ephakathi ukuya phezulu.
Imakethe ephakathi kuya kweziphezulu.Imikhiqizo yethu iyashisa idayiswa emhlabeni wonke ngekhwalithi ethembekile kanye nentengo yokuncintisana.
Q2: Ungakanani usayizi wefekthri yakho?
I-A2.Imboni yethu eqondile ihlanganisa indawo engamamitha-skwele angu-20,000 futhi inabasebenzi abangaphezu kuka-200.
Q3:Yimiphi imikhiqizo yakho eyinhloko?
A3.Imikhiqizo yethu eyinhloko yenziwe ngokwezifiso ngokwezidingo zamakhasimende, ezihlanganisa igumbi lokuphumula, igumbi lokulala, igumbi lokudlela, ikhishi, kanye nefenisha yehhotela.Sikunikeza isixazululo sokuma okukodwa ukuze wonge isikhathi sakho nezindleko.
Q4: Ngingakwazi ukukhetha umbala?
A4.Yebo, sinokukhethwa okukhulu kwemibala nezinto zokwakha ongakhetha kuzo.
Q5:Ngingakwazi ukushintsha usayizi womkhiqizo?
A5.Yebo, ungashintsha usayizi wemikhiqizo ngokwezidingo zakho ezithile, futhi, sinosayizi bethu abajwayelekile bayo yonke imikhiqizo yethu.
Q6: Yiliphi inani elincane le-oda lakho?
A6.Kuncike kumklamo oyikhethayo.Ngokuvamile, asidingi inani le-oda elincane (MOQ).
Q7:Ngingakwazi ukuthenga amasampula ngaphambi kokufaka i-oda?
A7.Yebo, singakunikeza amasampula ngaphambi kwe-oda, kodwa udinga ukukhokhela amasampula.
Q8:Singakanani isikhathi sokuhola sokukhiqiza?
A8.Kuncike kumklamo oyikhethayo.Imvamisa, imikhiqizo yethu ingalungela ukulethwa zingakapheli izinsuku eziyi-7-60.
Q9: Ungakwazi yini ukunikeza iwaranti imikhiqizo yakho?
A9.Yebo, iwaranti yethu yiminyaka eyi-10 futhi siyaziqhenya ngekhwalithi yethu njengoba sineqembu le-QC eliqeqeshiwe kuyo yonke iminyango.Sizocela izithombe ezinemininingwane yanoma yiziphi izinkinga noma izimangalo zewaranti - vele uthumele i-imeyili enezithombe ezinemininingwane futhi sizothumela omunye umkhiqizo, silungise umkhiqizo ngezindleko zethu noma sinikeze omunye umkhiqizo nge-oda elilandelayo.Kwezinye izimo ezikhethekile, singaphendukela kusixazululo esinesaphulelo.
Q10: Ithini inqubo yakho yoku-oda?
A10.Kuya ngokuthi uthenga umkhiqizo ojwayelekile noma umkhiqizo wangokwezifiso.Uma kuwumkhiqizo ojwayelekile.Singakunikeza inani ngokushesha.Uma kwenziwa ngokwezifiso, sidinga imininingwane yesicelo sakho.Inqubo imi kanje.
Buza - sithumele izidingo zakho (isakhiwo, ukuklama, njll.) - khetha idizayini oyithandayo futhi ukweluleka ngendawo ngayinye yephrojekthi - hlinzeka ngokunikezwa kwe-3D uma kudingeka - qinisekisa i-oda - khokha idiphozi - khiqiza - diliva.


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Menzi Magubane
Lapho i-Atletico Madrid idlala ne-Chelsea ku-Champions League yokugcina yomlenze we-first 16, i-Barcelona izobe ibheke ngentshisekelo.
U-Luis Suarez ushiye i-Barca wajoyina i-Atletico ekupheleni kwesizini edlule kepha isivumelwano besifaka nesigatshana esisho ukuthi i-Barca izothola imali eyongeziwe uma i-Madrid izodlulela kuma-quarter-final e-Champions League kumasizini amabili ezayo.
Ngokubika kwe-Spanish Daily Sport, i-Atletico vele isikhokhe imali eyizigidi eziyi-R120 ngomgadli uSuarez – nemali engaphezudlwana kweyizigidi ezingama-R80 yokuthola imali yokuqala kanye nemali elinganiselwa kweyizigidi ezingama-R34 ngemuva kokuthi i-Uruguay ibadlalele imidlalo engama-20.
Ukuqubuka okulandelayo okungenzeka kube yisigatshana se-Champions League. I-Barca izobe inethemba lokuthi i-Atletico ishaye i-Chelsea emilenzeni yomibili futhi ingene kwi-quarter final ye-Champions League. Lokho kungenza ukuthi isheke lezigodi ezingama-R68 liye ku-Barcelona.
Njengoba uSuarez esefomini enhle, i-Chelsea kufanele ixwaye abase-South American . Kuze kube manje nguyena ohamba phambili ngokushaya amagoli e-La Liga ngemidlalo eyi-16, owodwa ngaphambi komngani wakhe uLionel Messi.
I-Atletico, engabaholi be-La Liga, iya kulo mdlalo ihlukunyezwe ngendlela eshaqisayo ngokunqotshwa ngamagoli amabili eqandeni yi-Levant ekhaya ngeSonto. I-Chelsea, esendaweni yesihlanu kwi-English Premier League, idlale ngokulingana ne-Southampton ngoMgqibelo.
Khonamanjalo e-Italy, uLazio uzodlala neqembu elingompetha elivikela lo mqhudelwano i-Bayern Munich. Lo mlenze wokuqala uzobanjelwa e-Stadio Olimpico ngo-10 ebusuku ngoMgqibelo.
Umthombo wesithombe: @brfootball


text:
AbakwaBhengu( abakwaNgcolosi)..
AbaNguni behlukaniswe ngezigaba ezinhlanu. Kukhona aMantungwa Nguni,2 AbeNguni baseMbo, 3 AbeNguni baseButhonga, 4 AMalala noma AmaNhlenga Nguni**, kanye naMaDebe Nguni..
Abantu bakwaBhengu(Ngcolosi) bawela esigabeni esibizwa ngokuthi ngaMaLala noma AmaNhlenga Nguni ize bephuma kumaNguni aseMbo angoDlamini
Abantu bakwaBhengu bayazalana nabantu bakwaLuthuli. Babakhe eduze nomfula Amandlalathi ngaphansi kweKranskop. AbakwaBhengu kanye nabakwaLuthuli bazalwa kwaDlamini
Ukuqambeka kwesibongo sakwaBhengu:
UBhengu kwabe kuyindodana kaLusibalukhulu .Uma sizwa kuthiwa uBhengu walala nodadewabo abelamanayo waze wamkhulelisa. Ngalokho waxoshwa ekhaya ngoba engolise ikhaya.
Ngesikhathi sokubusa kwenkosi uShaka kaSenzangakhona babebuswa nguMmepho kaNgwane kaLamula kaNgwabini. Kuthiwa abantu bakwaBhengu(Ngcolosi) babona abantu bakwaMchunu kanye naBaThembu bebaleka uShaka, kwathi abakwaNgcobo nabakwaMkhize bona basheshe bazinikela kuShaka. Lokhu abantu bakwaBhengu bakubona kungobukhulu ubuhlakani ukuzinikela. Lokho kwaba ukuziphephisa kwabo olakeni lukaShaka, bahlala ngokuthula ngaphansi kwephiko likaShaka kwaze kwaphazamiseka ukuthula kwabo ngesikhathi sekubusa uDingane owayengafuni nakuzwa nje ngabantu ababezwana noma bengabangani bakaShaka.
Kukhona kodwa abanye besizwe sakwaBhengu bona abazimbandakanya naMaChunu naBaThembu babaleka kanye nabo, baze bafika ezweni laMaxesibe. Kuthiwa ngesikhathi behamba laba bantu badundubala intaba uMbombo,ngakwaNtunjambili. Bathi ngesikhathi bekhuphuka beqwala le ntaba izinhliziyo zabo zabe zisele emuva becabanga abahlobo babo ababashiye emuva. Kuthiwa babebonakala bedangele. Ngenxa yokuthi bangaMalala, kwathiwa bajalile okungukuthi bajabhile. Kwasekuthiwa bangabakwaJali.***(laba bantu ilaba abaziwa manje ngokuthi bangabakwaJali)**
Bahamba namaXesibe baze bayofika eMzimkhulu. Ngenxa yokuhlaselwa nguDingane basuka abantu bakwaBhengu bayokwakha eduze naMaqadi kanye naMaphephethwa. Bakhe endaweni manje eyaziwa ngokuthi kukwaNgcolosi. Bakhe eduze nezimfunda zoMngeni phezu komfula uMqeku..
Usizi-ke kubantu bakwaBhengu kuqale emuva kokukhothama kweLembe,sikubusa inkosi u-Dingane Phela zonke izethenjwa nabangani beLembe bahleselwe yiSilo uDingane . Ngaleso sikhathi abakwaBhengu babebuswa nguNkungu kaMmepho kaNgwane kaLamula .ISilo uDingane sambulala uNkungu amabutho amphonsa emfuleni uThukela . Namanje alaziwa idlinza lenkosi uNkungu. Bahlakazeka -ke abantu bakwaBhengu benyusa intaba iNtunjambili bejabhile nokugcine sekuphuma abantu bakwaJali . Abanye -ke bafudukela eHillcrest bakhelana nesizwe saseMaphephetheni nesasemaQadini ngasemfuleni uMqeku. Lobu bukhosi bakwaBhengu obukhona laphaya baziwa ngokuthi ngobaseKuphileni .Lobu obusale eNtunjambili baziwa ngokuthi kuseNyambeni. Esinye isibongo esiphuma kwAbhengu ngesakwaGwaza .Bona-ke batholakala laphaya koBabanango nakoNtiningwe .
Ukwelamana kwabakwaBhengu!!
UNgcolosi [uBhengu] wazala uShongololo owazala uLusibalukhulu(Ngwane 1)
ULusibalukhulu wazala uDlabazane.
UDlabazane wazala uBhengu owazala uNgwabini.
UNgwabini wazala uLamula owazala uNgwane2.
UNgwane 2 wazala uMmepho.
UMmepho wazala uNkungu, uSijongo** kanye noFaku.
USijongo nguyena ozala abakwaJali.*
UNkungu wazala uHlangabeza noDlongolo
UDlongolo uzale uMaphitha noVika
UMaphitha uzale uShopho
UHlangabeza wazala uMathole , uSidanga kanye noMpisiyenduna.
UMathole wazala uMmemezi nabanye.
UFaku yena wazala uNdlokolo
Owazala uShopho noVika.
-Indlu yaseHillcrest:
UDlongolo uzale uVika ,ozale uDinabakubo ngoba abezizwe bamthambele,yena-ke uzale iNkosi uBhekisisa ebusayo .
-Indlu yaseNyambeni Ntunjambili:
UHlangabeza uzale uMathole ozale uMmemezi, ozale uHluphizwe,ozale uVusumuzi noNkosikhona
UVusumuzi njengenkosana uhlale esihlalweni sobukhosi kodwa ngeshwa wakhothama engayicoshanga inkosana .Kube sekuthatha umnawakhe uNkosikhona obusayo njengamanje
Izithakazelo zakwaBhengu!
Ngcolosi,
Wena kaDlabazane, kaNgwane, kaNephu, kaLamula
Nyawo zigezwa ngamazolo,
Nina enivuka nixubhe ngalala,
Shongololo
Wathi uyalithinta lahwaqabala,
Ngabe siyakudla sesab’imilenzelenze.
Nyawo zeShongololo kaziphumuli.
Sigamphu
Ngwane, ingwani ngwadi
Abayibone ngesond’ukuthi iwelile,
Jali
Nina enilala nomunwe endunu,
Nivuke nikhwif’ilanga
Mmemezi kaHlangabeza
Ngcolosi!!
…………………………
Izithakazelo zakwaJali!
Jali,
Sijongo
Phumela
Ngcolosi
…………………………


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NgoLwesine bekulilanga lapho abakubutho abahlasela izindlu zabaphathintambo bakahulumende kaMongameli Robert Mugabe nyakenye, kwadutshulwa izindlu zika Mnu. Jonathan Moyo lo Mnu Kasukuwere.
IStudio Seven ixoxe lezizalwane zeZimbabwe eziveze imibono ehlukeneyo ngokusebenza kwebutho lesizwe kuhlanganisa lokubulawa kwabantu ngemva kokungena ezitaladeni okwenziwa libutho lapho kutshengisela abantu eHarare mhlaka 1 Ncwabakazi wonalo umnyaka.
Ngomnyaka odluleyo abebutho bahluthunele owayengumongameli, uMnu. Robert Mugabe intambo zombuso ngaphansi kohlelo abalunika isihloko esithi Operation Restore Legacy bethembisa ukulungisa ezomnotho welizwe lezombusazwe. Kodwa uzulu usekhala ngalokho ethi isimo elizweni sesisibi ukwedlula izolo.
Ngemva kokhetho kulindwe impumela ngelanga lakuqala likaNgcwabakazi ibutho licalwa ngokudubula abantu ababetshengisela esigodlweni kwafa abantu abayisikhombisa.
Kodwa inkokheli yebutho iyakulandula lokhu isithi abadubulayo ngabantukazana kumbe abasekeli bebandla leMDC.
Lokhu sekubangele ukuba uzulu akhulume kubi ngebutho, ikakhulu emhlubulweni weMaNdebeleni leNkabazwe, lapho ibutho elaphatheka ekubulaleni abantu ababengahlomanga ngombhuqazwe weGukurahundi.
UMongameli weMRP. uMnu Mqondisi Moyo uthi kuyadanisa ukuba inkokheli zebutho ziyalandula ukuba babulala abantu.
“Kuyadanisa ukuba inkokheli zebutho seziphika into eyabonwa ngumhlaba ibutho lidubula abantu, kukhombisa ukuba ilizwe likhokhelwa ngoguluva njalo lombutho lo ukhokhelwa ngabantu abalamanga abangeke bavikela isizwe ezitheni,” kutsho uMoyo.
Isakhamuzi sakoBulawayo, uMnu. Njabulo Ngwenya uvumelane loMoyo ethi ilizwe lilebutho eligangileyo.
"Sabakhuza abantu besekela ibutho sibatshela ukuba ligangile esasikutsho kuliqiniso nanku babulele abantu simangele umuntu ebesimthemba uValerio Sibanda eseqamba amanga ayangisayo ibutho liyasimangalisa kodwa thina besisazi ukuthi alikho qotho lelibutho," kutsho uNgwenya.
UNkosikazi Sehliselo Ndebele uthe ibutho laseZimbabwe balibona njengababulali.
“Ibutho laseZimbabwe thina silibona njengebutho elibulalayo njalo elihlukemeza abantu lokhu sikubone behluthunela uMugabe umbuso, sibabona njengababulali njalo abantu abazosihlukumeza," kutsho uNdebele.
UMnu Mfanelo Sibanda uthe kusukela ilizwe lithatha uzibuse ibutho bayalesaba ngoba bangababulali.
“Ibutho ngapha koMthwakazi kusukela ngo1980 siyalesaba sihle sibaleke singababona beqgoke izembatho zabo sibabona njengababulalali," kutsho uSibanda.
UNkosikazi Sibongile Banda uchaze ukuba ibutho kalizange libelihle kibo njalo lilembali embi ikakhulu ngombhuqazwe weGukurahundi.
“Ibutho kalizange libelihle kithi, balembali embi nanko sibazi baphatheka kumbhuqazwe weGukurahundi, sebehluthunele uMuabe umbuso, babulala abanye abantu esigodlweni njalo lezembatho zabo kithi kazilambali enhle siyamangala ukuba abanye khona beqaqabuka bekubona lamhlanje thina siphila lakho," kutsho uBanda.
Inkulungwane zabantu zangena ezitaladeni zajabula zimanyene lamasotsha, abanye beqabutsha amabutho la, ngemva kokususwa kukamongameli Robert Mugabe.
Kodwa namhla amabutho la asebonakala njengezitha.


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Imininingwane Yomkhiqizo
Izinto zokwakha
Ukulethwa Nenkokhelo
FAQ
Omaka bomkhiqizo
Lesi sitayela sinesitayela esiphambanayo se-chic esenziwe nge-elastic egoqa kahle unyawo kanye ne-synthetic corked footbed wedge.
* Ibhande le-Elastic Cross
* Ukushelela nokuphuma kalula
* Izikhonkwane ziyaqinisa
* I-footbed ye-cork wedge ebunjiwe iqinisekisa ukusekelwa okuhlala isikhathi eside nokuhlosiwe kwe-arch/foot
* I-lug Sole ye-TPR inikeza ukuhuzuka okwengeziwe kanye nokulwa nokushelela
Imininingwane Izithombe
* Ngaphezulu: I-Elastic
* I-Lining: Ingulube PU
* Isokisi: I-Micro Fiber
* Insole: I-Cork Footbed
* I-Outsole: 9cm Ubude be-TPR Sole
* Isampula: 7-10 izinsuku
* Isikhathi sokuhola: izinsuku ezingama-35-40 ngemuva kokuqinisekiswa kwesampula
* Ukuthunyelwa: Ngolwandle / Air / Courrier
* Ichweba: Ningbo, China
* Usayizi webhokisi : 30 x 19.5 x 11 cm
* Ukupakisha: 12 Pairs / Ibhokisi
* I-Carton Dimension: 68 x 41 x 32 cm
Imigomo yokukhokha
* Imali: Idola laseMelika
* Isampula : Isampula yamahhala
* Inqwaba : T/T , L/C at emehlweni , Paybal
1, Ungawathola kanjani amasampula?
Ungathumela umklamo wakho kithi, khona-ke sizoqinisekisa kuwe ngayo yonke imininingwane yesampula.
Isampula idinga izinsuku ezingama-7-15 ukuqeda.
2, Ngingakwazi ukuphrinta uphawu lwami ezicathulweni?
Yebo, Kokubili i-ODM ne-OEM kulungile.
Ilogo yesokisi, Ibhokisi, Ukupakisha kungaphrinta ilogo yakho uma inani le-oda lakho selifinyelele ku-MOQ yethu.
3, Yisiphi isikhathi sakho sokuhola sokukhiqiza?
Kuzothatha izinsuku ezingama-35-45 ngemuva kokuqinisekiswa kwamasampula.
4,Ngingathola ikhathalogi enkampanini yakho?
Impela, sicela usitshele ngomusa ukuthi hlobo luni lomkhiqizo olufunayo futhi unikeze ulwazi olwengeziwe.Sizokuthumelela ikhathalogi ngokwesidingo sakho, kufaka phakathi i-MOQ nebanga lentengo.
5, Zingakanani izindleko zokuthumela?
Kuncike ngempela umthamo we-oda lakho.
Sicela uqinisekise inani le-oda lakho ukuze sikwazi ukulungisa izindleko zokuthumela.
6, Singasebenzisa i-ejenti yethu yokuthumela?
Yebo, ungakwazi.
Sasibambisene nabadluliseli abaningi.Uma ubadinga, singakuncoma abathumeli abathile futhi ungakwazi ukuqhathanisa amanani nesevisi.


text:
I-Alumina ceramic iwuhlobo lwe-ceramics yesakhiwo, enokumelana nokufakwa kwe-insulation, ukumelana nogesi, amandla aphezulu, ukushisa okuhle.
conductivity, ukulahleka kwe-dielectric, izici zokusebenza zikagesi ezinzile. Isetshenziswa kuma-substrates e-ceramic kagesi, i-ceramic
ukufakwa kukagesi, amadivaysi evacuum, i-porcelain yamadivayisi, ama-spark plugs neminye imikhiqizo. Singenza ingxenye ngokucindezela umjovo oshisayo, ukucindezela okomile, ukucindezela kwe-isostatic kanye nobuchwepheshe obukhiqizayo be-extrusion njll.
Sinikeza ikakhulukazi 95% kuya 99.5% ubumsulwa alumina Ceramic izingxenye, izingcezu, izinduku, izindandatho, njll., futhi singakwazi ngokwezifiso ngokuvumelana nezidingo zamakhasimende noma imidwebo.
I-Alumina oxide yaziwa nangokuthi i-Alumina (Al2O3) ngamafuphi, iwumsebenzi omkhulu wobunjiniyela we-ceramic ngezinjongo zokusebenza nesakhiwo. Inikeza inhlanganisela yezakhiwo ezinhle zemishini kanye nezinye izinto ezihlukile zikagesi eziholela ezinhlobonhlobo zezinhlelo zokusebenza emikhakheni ehlukahlukene. I-Alumina ingakhiqizwa ngohlu lokuhlanzeka ngezithasiselo eziklanyelwe ukuthuthukisa izakhiwo, njenge-zirconia toughed alumina (ZTA). Izinhlobonhlobo zezindlela zokucubungula ze-ceramic zingasetshenziswa kufaka phakathi umshini noma ukwakheka kwe-net-shape ukuze kukhiqizwe osayizi abahlukahlukene kanye nokwakheka kwengxenye.
Amashubhu we-Alumina njengomkhiqizo ojwayelekile we-ceramic. I-Alumina ingakwazi ukuthwala amazinga okushisa afike ku-1650°C, inokuzinza ngokwedlulele kwezinga lokushisa, ukumelana nokugqwala kwamakhemikhali, nokumelana nokuguga okukhulu nokuhuzuka.
Sinikeza uhla oluthuthukisiwe lwamashubhu e-alumina angu-99%.
Iziphetho ezivuliwe nezivaliwe
Amasayizi ahlukahlukene, asikwe ngobude bangokwezifiso
Izinto zesitoko zithunyelwe emahoreni angama-24
Ukuthunyelwa kosuku olufanayo kuyatholakala ngemali ekhokhwayo
Amashubhu obude bangokwezifiso athunyelwe phakathi kwamahora angama-48
Inzuzo:
1. Ubumsulwa: 99%, 99.5% 99.7%
2.Amandla amahle wemishini
3.I-insulation kagesi enhle kakhulu
4.High-frequency ukulahlekelwa
5.Good conductivity ezishisayo
6.Ukushisa, ukuguga kanye nokumelana nokugqwala.
Isicelo:
1.Ezezimoto
2.Petro-chemical
3.Ukulawula uketshezi
4.Ukudluliswa kwezinto
5.Imboni
6.Ezogesi neze-elekthronikhi
7.I-semiconductor
8.Isafire iyi-alumina yekristalu eyodwa.
Shiya umlayezo
Copyright © 2022 Liling xing tai long special ceramic co.,ltd Wonke Amalungelo Agodliwe.


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Ama-broiler wokuqala ama-2.5% adla i-premix
Imininingwane yomkhiqizo
Amathegi womkhiqizo
ama-concentrate ayinhlanganisela yawo wonke amavithamini adingekayo, amaminerali, izakhi zokulandela ngomkhondo kanye nezithasiselo ezifana nama-antioxidants, ama-pigment nama-enzyme ahlanganiswe namaprotheni agayeke kakhulu. Amaprotheni agxila akhiqizwa ngokuya ngezidingo eziqondile zazo zonke izinhlobo zezinkukhu kubandakanya izinkukhu, izilwane ezifuywayo nezingulube. Ukugxila kokuphakelayo kuyatholakala ngamanani wokufakwa kusuka ku-2,5% kuya ku-35% wokuphakelayo okuphelele, konke kuya ngokuthandwa yiklayenti.
Ukwakheka kokugxila kokuphakelayo kuthuthukiswa ngokuya ngezidingo zesilwane ngokuhlanganiswa nezinto zokusetshenziswa ezitholakala endaweni. Kuyinzuzo ukuthi izithako ezibalulekile sezivele zixubene nomthombo ophakeme wamaprotheni njengoba okuphakelayo kuzoba lula ukukuxuba futhi kuphumele kumkhiqizo ongcono futhi ohambelana kakhulu. Ukugxila kuzinzile ekushiseni futhi kulula ukukusebenzisa ekukhiqizeni okuphakelayo kwezilwane okusezingeni eliphakeme, kuqinisekisa abalimi ukuthi bathole imiphumela emihle kakhulu.
Ukugxila kweBroiler: ukuqinisekisa ukukhula okuhle kakhulu, ukudla okuphakelayo kanye nesilinganiso sokuguqulwa kokuphakelayo okusho inyama eningi nge-kg yokuphakelayo.
I-Layer concentrate: ukwandisa amaphesenti wokubeka nokwandisa usayizi weqanda nekhwalithi okuholela kumaqanda amaningi futhi amnandi.
Ukugxila kwengulube: khuthaza ukufunzwa kokuphakelayo, ukukhula kahle nokusekelwa kokugaywa kokudla okuqinisekisa inyama yekhwalithi engcono kakhulu ngezindleko ezingabizi.
Ama-prefixes enziwe ngamaminerali, amavithamini nezinto ezilandelwayo, futhi kunezithasiselo eziningi ezifakiwe ezinjengama-enzyme, ama-amino-acid, amafutha abalulekile, ukukhishwa kwemifino, njll. Iqedela futhi ilinganise izinto zokusetshenziswa, ukufeza izidingo zezilwane.
Izithako:
Vitamin A, Vitamin D3, Vitamin E, Vitamin K3, Vitamin B1, Vitamin B2, VitaminB6, Vitamin B12, Nicotinic acid, D-Calcium pantothenate, Folic acid, D-biotin, Ferrous sulfate, Copper sulfate, Zinc sulfate, Manganese sulfate, Sodium selenite, Calcium iodate, DL-Methionine, L-lysine hydrochloride, Calcium hydrogen phosphate, Choline chloride, sodium chloride, calcium carbonate, calcium bicarbonate, phytase, Lactobacillus phytate, mannanase, protease njll.
Isikali
Ngokuphakela okuxubile
-broiler: I-2.5kg ngayinye lo mkhiqizo uxutshwe nokuphakelwa okungu-100kg.


text:
Menzi Magubane
Amaphutha ka-Itumeleng Khune ayaqhubeka nokulimaza iKaizer Chiefs kowe-DStv Premiership kule sizini.
UKhune, obencanyelwa nguGavin Hunt kunoDaniel Akpeyi, ube nolunye usuku olwesabekayo ehhovisi ngesikhathi iChiefs ebidlala namadodoa ayishumi ihlulwa ngamabili kwelilodwa ekhaya ngesikhathi ibhekene naMaZulu ngoLwesithathu ntambama.
Lo nozinti oneminyaka engama-33 unikeze Usuthu igoli lokunqoba kusasele imizuzu emine nje ngaphambi kokukhala kwempempe yokugcina. AmaZulu asebenzise ithuba elivele ngesikhathi uLehlohonolo Majoro enezele ephutheni elenziwe nguKhune, ezama ukuphebeza ibhola kanti ulubuyisa kuKhune ogcine elifake phakathi enethini.
Ngaphambi komdlalo wangoLwesithathu uKhune ubengekho emidlalweni yeqembu kusukela ngoZibandlela.
Ngaphambi kokuthola ithuba lokubuyela enkundleni ngoLwesithathu uphuthwe yimidlalo eyi-10 kuyo yonke imiqhudelwano. Ngemuva kwamaphutha awenze ngesikhathi bedlala noSuthu, akekho ozosola uHunt ngokuphinda amhlalise ebhentshini.
UKhune, kodwa-ke, akusiyena yedwa owenze amaphutha emdlalweni wokuqala waMaZulu ngesikhathi sekhefu. U-Augustine Mulenga ubeke Usuthu phambili ngomzuzu wama-46 kwathi ngomzuzu wam-67 uLeonardo Castro washaya iphenalthi.
IChiefs iphinde yehliswa yaba namadoda ayi-10 ngesikhathi uDarrel Matsheke ekhishwa ngekhadi elibomvu. Lo bekungumdlali wesibili weChiefs emidlalweni emibili elandelanayo ukukhishwa ngekhadi elibomvu ngemuva kokuthi uSiphosakhe Ntiya-Ntiya naye athole ikhadi elibomvu bebhekene neRichards Bay ku-Nedbank Cup.
Lokhu kube ukuhlulwa kweChiefs kathathu kulandelana ngemuva kweOrlando Pirates, iBay manje AmaZulu. Usuthu lunyukele endaweni yesithupha kwathi iChiefs yahlala endaweni yesishiyagalolunye.
Khonamanjalo iSundowns bekungadingeki ukuthi ijuluke kakhulu ekunqobeni kwayo ekhaya ngamabili eqandeni ngesikhathi ibhekene neBaroka FC. UGaston Serino unikeze iSundowns ithuba lokuhola phambili ngomzuzu wama-64.
Ngemuva kwemizuzu emine uPeter Shalulile ushintshe umdlalo ngokungangabazeki. ISundowns njengamanje ihola ngamaphuzu amahlanu ilandelwa iSuperSport United esendaweni yesibili ngemuva kwemidlalo eyi-16.
ISundowns iphinde yaba yiqembu lokuqala ukunqoba imidlalo eyishumi yeligi kule sizini.


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Isahluko 104
Bonke abantu, izigameko nezinto ezingaphandle Kwami zizodlulela ekubeni yize, lapho bonke abantu, izigameko nezinto eziphakathi Kimi zizozuza konke Kimi futhi zingene enkazimulweni kanye Nami, zingene eNtabeni Yami iSiyoni, indawo Yami yokuhlala, futhi zihlale Nami kuze kube phakade. Ngadala zonke izinto ekuqaleni futhi ngiyophetha umsebenzi Wami ekugcineni, futhi ngiyobusa kuze kube phakade njengeNkosi. Phakathi nendawo, ngibuye ngihole futhi ngilawule lonke izulu nomhlaba. Akekho ongathatha igunya Lami, ngoba nginguNkulunkulu oyedwa uqobo Lwakhe, futhi nginamandla okudlulisela igunya Lami kumadodana Ami angamazibulo, ukuze amadodana Ami angamazibulo akwazi ukubusa kanye Nami. Lokhu kukhona kuze kube phakade futhi akunakuguqulwa nhlobo. Lokhu kuyisinqumo Sami sokuphatha. (Noma kuphi lapho ngixoxa khona ngesinqumo Sami sokuphatha, ngibhekise kulokho okwenzeka embusweni Wami nalokho okuyoba khona kuze kube phakade futhi okungenakuguqulwa.) Bonke abantu kufanele bakholwe ngokuphelele, futhi kufanele babone amandla Ami amakhulu kulabo engibathandayo. Akekho ongahlaza igama Lami—nonke kufanele nisuke lapha! Akukhona ukuthi anginasihe, kodwa ukuthi awulungile. Uma udelela ukusola Kwami khona-ke ngiyobhekana nawe futhi ngikwenze ufe kuze kube phakade. (Ngempela, konke lokhu kuqondiswe kubantu abangewona amadodana Ami angamazibulo.) Indlu Yami ayiwufuni udoti onjalo, ngakho phuthuma uphume lapha! Ungalibali umzuzu noma umzuzwana! Kufanele wenze engikushoyo, kungenjalo ngiyokubhubhisa ngezwi elilodwa. Kungcono ungabe usangabaza, ungabe usakhohlisa. Labo abenza umbhedo phambi Kwami, labo abaqamba amanga phambi Kwami—sukani ngokushesha! Isikhathi Sami sincane kulezi zinto. (Lapho kuyisikhathi sokwenza umsebenzi bayokwenza umsebenzi, futhi lapho kuyisikhathi sokuhamba bayohamba. Ngenza izinto ngokuhlakanipha, angigeji ngomzuzu noma umzuzwana, angigeji nakancane. Konke kulungile futhi kunemba ngokuphelele.) Kodwa emadodaneni Ami angamazibulo, nginesineke esingapheli futhi ngithanda kuze kube phakade, nginenza ukuba nithokozele izibusiso ezinhle nokuphila okuphakade kanye Nami, futhi okwamanje ningabekezeleli amashwa nokwahlulelwa. (Lokhu kubhekise lapho niqala ukuthokozela izibusiso.) lokhu kuyisibusiso esingapheli nesithembiso kumadodana Ami angamazibulo ngenkathi ngidala umhlaba. Kufanele nibone ukulunga Kwami kuso—ngithanda labo engibanqumele ngaphambili, ngizonda labo engibalahlile futhi ngabasusa, phakade naphakade.
Njengamadodana Ami amgamazibulo, kufanele nonke nibambelele emisebenzini yenu futhi nime ezikhundleni zenu, nibe yizithelo zokuqala ezivuthiwe eziphakanyiswe phambi Kwami futhi namukele ukuhlolwa Yimi mathupha, ukuze niphile emfanekisweni Wami okhazimulayo nangokukhanya kwenkazimulo Yami ngobuso benu, ukuze amazwi Ami akwazi ukusabalaliswa yimilomo yenu, ukuze umbuso Wami uphathwe yini, futhi ukuze abantu Bami babuswe yini. Lapha ngikhuluma “ngezithelo zokuqala ezivuthiwe” nangegama elifana “nokuphakanyiswa.” Ziyini izithelo ezivuthiwe? Emiqondweni yabantu, bacabanga ukuthi yiqembu lokuqala elitholakele, noma ukuthi kubhekise kubanqobi noma abantu abangamadodana angamazibulo. Konke lokhu kuyizinto ezingelona iqiniso futhi kuwukuqonda ngokungekhona amazwi Ami. Izithelo zokuqala ezivuthiwe ngabantu abathole isambulo Kimi futhi abazuze igunya Kimi. Lokhu okubizwa “ngokokuqala okuvuthiwe” kubhekise ekubeni Kimi, ukunqunyelwa ngaphambili nokukhethwa Yimi. “Okokuqala okuvuthiwe” akusho okokuqala kokulandelanayo. “Izithelo zokuqala ezivuthiwe” aziyona into ebonakalayo emehlweni omuntu. Lokhu okubizwa “ngezithelo” kubhekise kokuthile okuthaphuka amakha (lokhu kuwumqondo owuphawu), okungukuthi, labo abaphila Ngokwami, ababonakalisa Mina, nabaphila Nami phakade. Lapho ngikhuluma “ngezithelo” ngibhekise kuwo wonke amadodana nabantu Bami, lapho izithelo zokuqala ezivuthiwe zibhekise kumadodana angamazibulo azobusa njengamakhosi kanye Nami. Ngakho, “okokuqala okuvuthiwe” kufanele kuchazwe njengokuthwele igunya. Yilowo umqondo wangempela. “Ukuphakanyiswa” akukhona ukususwa endaweni ephansi uyiswe endaweni ephakeme njengoba abantu bengacabanga; lokho kuyiphutha elikhulu. “Ukuphakanyiswa” kubhekiswe ekunqumeleni okulandelwa ukukhetha Kwami. Kuqondiswe kubo bonke engibanqumele ngaphambili futhi ngabakhetha. Labo abazuze isikhundla samadodana angamazibulo, isikhundla samadodana Ami, noma abantu Bami, bonke bangabantu abaphakanyisiwe. Lokhu akuhambisani kakhulu nemibono yabantu. Labo abanesabelo endlini Yami esikhathini esizayo bonke ngabantu abaphakanyiswe phambi Kwami. Lokhu kuyiqiniso elingephikwe, elingaguquki neze, futhi alinakuphikiswa ngumuntu. Lokhu wukuhlasela kokududula uSathane. Noma ngubani engimnqumele ngaphambili uyophakanyiswa phambi Kwami.
Umuntu ulichaza kanjani “icilongo elingcwele”? kuyini ukuqonda kwenu ngalokhu? Kungani kuthiwa lingcwele futhi selikhalile? Lokhu kufanele kuchazwe ngezinyathelo zomsebenzi Wami futhi kuqondwe kusukela endleleni yomsebenzi Wami. Isikhathi lapho ukwahlulela Kwami kumenyezelwa ngokuvulelekile yisikhathi lapho kwambulwa khona isimo Sami kuzo zonke izizwe nabantu. Leso yisikhathi okukhala ngaso icilongo. Lokho kusho ukuthi ngihlala ngithi isimo Sami singcwele futhi asideleleki, okungakho “ubungcwele” busetshenziswa ukuchaza “icilongo.” Kuyabonakala kulokhu ukuthi “icilongo” libhekise esimweni Sami futhi kumele lokho engiyikho nenginakho. Kungashiwo futhi ukuthi ukwahlulela Kwami kuqhubeka nsuku zonke, ulaka Lwami kudedelwa nsuku zonke, futhi isiqalekiso Sami sehlela yonke into engahambisani nesimo Sami nsuku zonke. Khona-ke kungashiwo ukuthi lapho isikhathi sokwahlulela Kwami siqala yisikhathi sokushaywa kwecilongo elingcwele, futhi likhala nsuku zonke, ngaphandle kokuma umzuzu noma umzuzwana. Kusuka manje kuya phambili, icilongo elingcwele lizoya ngokuya lizwakala kakhulu ngokwengeziwe lapho kuncipha kancane kancane izinhlekelele ezinkulu. Lokhu kusho ukuthi, kanye nesambulo sokwahlulela Kwami okulungile, isimo Sami siyoya ngokuya siba sobala ngokwengeziwe, futhi engiyikho nenginakho kuyonezelwa ngokwengeziwe emadodaneni Ami angamazibulo. Yile indlela Yami yomsebenzi wesikhathi esizayo: kolunye ohlangothini ukugcina nokusindisa labo engibathandayo, futhi ngakolunye ukusebenzisa amazwi Ami ukwambula bonke labo engibenyanyayo. Khumbula! Le yindlela yomsebenzi Wami, eyiqiniso elingephikwe. Lokhu kuhlelwe Yimi kusuka ekudalweni futhi akunakuguqulwa yinoma ngubani.
Kusekhona izingxenye eziningi zamazwi Ami okulukhuni ukuthi abantu bawaqonde, ngakho ngiphinde ngathuthukisa indlela Yami yokukhuluma nezindlela Zami zokwambula izimfihlakalo. Ngamanye amazwi, indlela Yami yokukhuluma iyaguquka futhi iyathuthuka nsuku zonke, ngesimo nendlela eyehlukile usuku ngalunye. Lezi yizinyathelo zomsebenzi Wami futhi azikwazi ukuguqulwa yinoma ngubani. Abantu bangakhuluma futhi benze kuphela ngokuhambisana nengikushoyo. Lokhu kuyiqiniso elingephikwe. Ngenze amalungiselelo afanele kukho kokubili isiqu Sami nenyama Yami. Phakathi kwawo wonke umnyakazo naso sonke isenzo sobuntu Bami kukhona ingxenye yokuhlakanipha kobunkulunkulu Bami. (Njengoba isintu singenakuhlakanipha nhlobo, ukuthi amadodana angamazibulo anokuhlakanipha Kwami kubhekise kumadodana angamazibulo anesimo Sami sobunkulunkulu kuwo.) Lapho amadodana angamazibulo enza izinto eziwubuwula, kungenxa yokuthi nisenezici zobuntu kini. Ngakho kufanele nilahle ubuwula bobuntu bese nenza engikuthandayo futhi nilahle engikuzondayo. Noma ngubani ophuma Kimi kufanele abuyele phakathi Kimi. Noma ngubani ozalwa Yimi kufanele aphindele phakathi kwenkazimulo Yami. Labo engibazondayo kufanele balahlwe futhi banqunywe Kimi ngamunye. Lezi yizinyathelo zomsebenzi Wami; kuwukuphatha Kwami futhi kuwuhlelo Lwami lokudala lweminyaka eyizi-6000. Labo engibalahlayo kufanele balalele futhi bangishiye ngokulalela. Labo engibathandayo kufanele bonke, ngenxa yezibusiso engibanike zona, bangidumise ukuze igama Lami likhazimule nangokwengeziwe, futhi ukukhanya okukhazimulayo kungenezelwa ebusweni Bami obukhazimulayo, ukuze bagcwale ukuhlakanipha Kwami enkazimulweni Yami, futhi bakhazimulise igama Lami nangokwengeziwe ekukhanyeni Kwami okukhazimulayo!


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Izidingo ezijwayelekile zeDegree Geography
Ukuthola i-degree yakho ekolishi ku- geography kubonisa abaqashi abazoba khona ukuthi ungakwazi ukuxazulula izinkinga, izixazululo zocwaningo, ukusebenzisa ubuchwepheshe, futhi ubone "isithombe esikhulu." I-geography degree ejwayelekile ihlanganisa izifundo ezihlukahlukene ngaphakathi kwesiyalo ukuveza abafundi kuzo zonke izici zalesi sifundo esithakazelisayo esikhulu .
I-Undergrad Geography Coursework
Idigrigraphy ejwayelekile ye-geography iqukethe izifundo ze geography nezinye iziyalo.
Ezimweni eziningi, izifundo zasekolishi ezithathwe kwezinye izifundo zigcwalisa imfuneko yomfundi jikelele (noma i-GE). Lezi zifundo zingaba ngezihloko ezifana nesiNgisi, amakhemikhali, i-geology, izibalo, inhlalakahle, isayensi yezombusazwe, ulimi lwangaphandle, umlando, imfundo, imfundo, kanye nezinye izazi zesayensi noma ezenhlalakahle. Yonke ikolishi noma eyunivesithi inemfundo ejwayelekile noma imfundo ejwayelekile edingekayo kubo bonke abafundi abazuza idijithali kusuka kuleyunivesithi. Ngaphezu kwalokho, iminyango ye-geography ingase ibeke izidingo ezingeziwe ezifundweni ezingaphezu kwabafundi.
Ngokuvamile uzothola ukuthi ikholeji noma eyunivesithi izonikeza noma yi-Bachelor of Arts degree kwi geography noma nge-Bachelor of Science degree geography. Amanye amakholeji namanyuvesi ahlinzeka kokubili i-Bachelor of Arts degree (BA noma AB) kanye ne-Bachelor of Science degree (BS) kwi geography. I-BS degree izodinga kakhulu isayensi nezibalo ngaphezulu kune-BA
izinga kodwa futhi, lokhu kuhluka; noma ngabe yiyiphi i-bachelor degree in geography.
Njengenhloko enkulu yezemvelo uzokwazi ukukhetha kusuka kwi-plethora yezifundo ezithakazelisayo ngazo zonke izici ze-geography njengoba usebenza ngasezingeni lakho le-geography. Kodwa-ke, kukhona njalo izifundo eziyinhloko ukuthi wonke ama-geography amakhulu kumele ahlangane.
Izidingo Ezidingekayo Eziphansi
Lezifundo zokuqala ziyizifundo ezihlukana kakhulu, okusho ukuthi zenzelwe ama-freshmen kanye nama-sophomores (abafundi eminyakeni yabo yokuqala nokubili ekolishi, ngokulandelana). Lezi zifundo ngokuvamile:
- Isingeniso senkulumo yesimo sezwe (ngezinye izikhathi kufaka phakathi i-laboratory inkambo lapho wenza khona amamephu, sebenzisa izinhlelo ze-Geographic Information [GIS], sebenzisana nama-compasses namamephu e-topographic, njll)
- Isingeniso senkulumo yamasiko noma isintu se-geography
- Inkulumo yezwe yesifundazwe sezwe
Phakathi neminyaka emibili yokuthoma ekolishi, umfundi angase athathe izifundo ze-geography eziphansi futhi mhlawumbe ezinye zezifundo ze-geography eziphansi. Kodwa-ke, iminyaka ehamba phambili neyomculo wokuvotela ngokuvamile iyisikhathi sokuthatha izifundo zakho zemfundo jikelele ukuze uzikhiphe.
Uzothatha izifundo zakho eziningi ze-geography (futhi isimiso sakho sizoba yizifundo ze-geography) kuphela ngesikhathi seminyaka yakho encane neminyaka ephakeme (iminyaka yesithathu nesine, ngokulandelana).
Izidingo zeNkambo Ephezulu
Kunezidingo ezisemqoka zokuhlukanisa ezivame ukufaka:
- Amasu nezindlela ze-geographic (ukufunda ngezindaba ze-geography, ukusetshenziswa kwelabhulali, ukucwaninga, ukusebenzisa amakhompiyutha we-cartography kanye ne-GIS, usebenzisa amanye amapulatifomu e-software, nokufunda ukuthi ucabangele kanjani indawo
- I-cartography kanye / noma i-Geographic Information Systems laboratory (amahora angu-4 kuya kwangu-8 ngesonto ukufunda indlela yokwenza amamephu nokwenza amamephu kwikhompyutha)
- Umlando womcabango wendawo (ukufunda ngomlando kanye nefilosofi ye geography njengesiyalo somfundi)
- I-geography enezibalo (izibalo nokuhlaziywa kwezinkinga zezwe)
- Enye inkambo yokuhlukanisa ephezulu kwendawo yomzimba
- Enye inkambo yokuhlukanisa ephezulu kumakhemikhali namasiko noma abantu
- Enye yezemfundo yesifundazwe ukufunda ngesifunda esithile sezwe
- Umsebenzi omkhulu noma iphrojekthi ye-capstone noma i-seminar ephakeme
- Umsebenzi wensimu noma internship
Ukunakwa okwengeziwe kweJografi
Khona-ke, ngaphezu kwezifundo ezisemqoka zokuhlukanisa, umfundi osebenzela i-geography degree angase agxile ngaphakathi kokuhlushwa kwezwe. Izinqumo zakho zokuhlushwa zingase zibe:
- I-urban and / noma i-geography yezomnotho kanye / noma ukuhlela
- Izinhlelo ze-Geographic Information kanye / noma i-cartography
- I-geography yomzimba, izifundo zezemvelo, isimo sezulu, noma i-geomorphology (ukutadisha ukuma komhlaba kanye nezinqubo ezizibambileyo)
- I-geography yabantu noma yamasiko
- Indawo yesifundazwe
Kungenzeka ukuthi umfundi kufanele athathe izifundo ezintathu noma ngaphezulu zokuhlukanisa okungenani ngaphakathi okungenani okukodwa. Ngezinye izikhathi kunesidingo esingaphezu kweyodwa.
Lapho sekuqedile zonke izifundo kanye nezidingo zaseyunivesithi ze-geography degree, umfundi uyakwazi ukuphothula futhi abonise izwe ukuthi unamandla ezintweni ezinhle futhi uyinzuzo kunoma imuphi umqashi!


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Igqom uhlobo lo mculo olungaconseli phansi entsheni yaseNingizimu Afrika. Kanjalo-ke, igqom ithandwa futhi ikhiqizwa ibona abantu abasha.
Abanandisi abanjengeqembu i-Distruction Boyz, uBusiswa noBabes Wodumo ngabanye abantu asebethole eningi impumelelo empilweni ngogubhu lwegqom. Kwazise phela ukuthi ugubhu lwegqomu luyingxenye yempilo emalokishini amaningi akuleli kulesi sikhathi samanje.
Kuneqembu laseHammarsdale, eNyakatho-Ntshonalanga yendawo yomasipala weTheku, elizibiza nge-Loktion Boyz.
Leli qembu lingamanye eThekwini anekhono kulendima yegqom athembisa ikusasa eliqhakazile.
Leli qembu lakhiwe yizinsizwa uSfundo “Killer” Mnikathi (22) no Ayanda “Mr Barone” Khumalo (23).
U-Killer noMr. Barone bathi into eyenza bahluke kakhulu kunabanye oDJ ukuthi bona bamandla kakhulu ekuphefomeni, abagcini nje ngokukhiqiza umculo oseqophelweni lokunandisa kushise igazi kulowo olalele.
Lezi zinsizwa ezibika ukuthi zaqala ngonyaka we-2009 ukuzibandakanya nendima yomculo zifisa ukuthi umculo wazo usabalale umhlaba wonke, kuphakame nendawo yaseHammarsdale, abayibonga kakhulu ngoxhaso nothando abantu bakhona asebebanike lona.
I-Loktion Boyz isichicilele ngelinye lamaculo abo. Awuke ulalele lapha ezansi.
Article Overview
This article highlights an up-and-coming Gqom group called Loktion Boyz. Loktion Boyz is a musical group composed of Sfundo “Killer” Mnikathi (22) and Ayanda “Mr Barone” Khumalo (23) from Hammarsdale, a township that is situated north west of the eThekwini municipality. The article also contains an audio file supplied to Ulwazi Programme. The audio file is a song created and produced by Loktion Boyz titled Hubbly Bubbly. It features Emma Jr. & New Style (artists).


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Owayengukaputeni weqembu leMighty Warriors, uNomsa “Boyz” Moyo, ukhuthaza ukuba kuhlalwe kubunjwe amaqembu awomdlalo wenguqu amela isizwe loba nje ilizwe lisamiswe ukudlala lamanye amazwe.
Uthi uthi kuzakuba nzima ukuba amaqembu abesifazane amela ilizwe leZimbabwe ancintisane lamanye amazwe mhla ezavunyelwa ukuphatheka kumncintiswano eqoqwa ngaphansi kokuqondisa kwenhlanganiso yeFederation of International Football Association (FIFA).
“Ithalenta abalalo (amankazana) litshiyene lethalenta labantu abangabobaba ngoba abantu abangabobaba abanye bazalwa bevele belalo yikho ubathola kwesinye isikhathi bezidlalela ezitaladeni.
“Umntwana oyinkazana angavele ayeqe umnyaka kumbe inyanga ezimbalwa uyabuyela emuva.
Ngakhoke nxa sikhuluma ngokuthuthukisa umdlalo wenguqu kucele labomama sesisalele emuva kakhulu ngoba sizathi sesivunyelwa ukuba siphenduke sizabe sesitshaywa ngokunye okungamaqembu khonalokhu okulokhu kuphatheka kumncintiswano yeCosafa.
Sesibuya thina sizabe sesithwala nzima.”
Uqhubekele phambili esithi inkokheli zomdlalo wenguqu akumelanga zigoqe izandla zilindele ukuthi zizaqala ukulungiselela ukuncintisana lamanye amazwe lapho ilizwe elizavunyelwa khona ukudlala lamanye amazwe.
“Aluba bengasivumela bona abe ZIFA ukuthi siyenze amaqembu abasakhulayo sibe sihlangana mhlawumbe kanye ngenyanga kumbe kabili. Singabumba kungamaqembu ezigaba uthole koBulawayo silamaqembu ethu abasakhulayo sibe sizilolonga kuthi ngemva kwesikhathi sihlangane singqikilane lamaqembu afanayo mhlawumbe aweMasvingo kumbe aweHarare.
Ngaleyondlela siyaphuma lamaqembu amela isizwe aqinileyo ukwenzela ukuba sibe lalapho esiqalisela khona nxa kungathiwa sesivunyelwa ukudlala lamanye amazwe.”
Umqeqetshi oke wasebenza alamaqembu amankazana amela ilizwe, uAnele Nyathi, laye uvemalana laye esithi akumelanga kulindwe ukuba ilizwe lize livunyelwe ukudlala njalo ukuze kubunjwe amaqembu amela ilizwe.
“Kudingakala khathesi ukuba sibe lamaqembu amileyo kanye lemidlalo yezigaba ukuze senelise ukuthi sibone abadlali abangamela ilizwe kwelakusasa. Sibe kwazi ukuba endaweni ethile silomdlali elinje.
Umlandu okhona yikuthi ngalesi sikhathi singadlali imidlalo lamanye amazwe sibe lendlela ezasenza siyale silokhu sikhona emdlalweni.”
Ilizwe leZimbabwe limiswe ukudlala lamanye amazwe yinhlanganiso yeFederation of International Football Association ngemva kokuba inhlanganiso yeSports and Recreation Commission imise umsebenzi inkokheli yenhlanganiso yeZimbabwe Football Association ekhokhelwa nguFelton Kamambo.
Ngenxa yalokho amaqembu aseZimbabwe agoqela lalawo amela ilizwe awavunyelwa ukuphatheka kumidlalo eqoqwe ngaphansi kokuqondisa kweFifa osekudale ukuba livalelwe phandle kumncitiswano eyeAfrica Cup of Nations kanye leyeCosafa.
Ngenyanga kaMpandula bekulomncintiswano weCosafa owamaqembu abesifazane njalo eleMighty Warriors belibukele lingekhaya ikanti ngoMfumfu kuzakuba lomncintiswano weCosafa owamajaha aleminyaka engaphansi kwamatshumi amabili ozaqhutshelwa Eswatini njalo lakho iqembu leYoung Warriors kalisoze libekhona.


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Isahluko 26
Kuwo wonke amazwi akhulunywa uNkulunkulu, kuyabonakala ukuthi usuku lukaNkulunkulu luyasondela usuku ngosuku. Kusengathi lolu suku selulapha phambi kwamehlo abantu, sengathi luzofika kusasa. Ngalokhu, emva kokufunda amazwi kaNkulunkulu, bonke abantu bashaywa uvalo, futhi banomuzwa wencithakalo yomhlaba. Kusengathi, njengoba kuwa amaqabunga futhi kwehla nomkhemezelo, bonke abantu sebenyamalele kwangasala mkhondo, sengathi bonke sebeshabalele. Bonke banomuzwa owesabekayo, futhi nakuba bonke bezama kakhulu, befisa ukwenelisa izinhloso zikaNkulunkulu, bonke besebenzisa wonke amandla abanawo ukufeza izinhloso zikaNkulunkulu ukuze intando kaNkulunkulu iqhubeke kahle, ngaphandle kokuvinjwa, lo muzwa onje uhlala uhlangene nomuzwa wokwesaba. Thatha amazwi anamuhla: uma ebesakazelwa ezihlweleni, emenyezelwa emhlabeni wonke, bonke abantu bebeyokhothama bakhale, ngoba emazwini “ngizowuqapha wonke umhlaba, futhi, ngiqhamuka eMpumalanga yomhlaba nokulunga, ubukhosi, ulaka nokusola, ngizozibonakalisa ezihlweleni zesintu!” bonke abaqonda izindaba zomoya bayabona ukuthi akekho ongasinda ekusoleni kukaNkulunkulu, ukuthi bonke bayolandela abohlobo lwabo emva kokwedlula ekusoleni. Eqinisweni, lokhu kuyisinyathelo somsebenzi kaNkulunkulu, futhi akukho muntu ongasiguqula. Lapho uNkulunkulu edala umhlaba, ngenkathi ehola isintu, wakhombisa ukuhlakanipha nokumangalisa Kwakhe, futhi kulapho kuphela efikisa khona le nkathi esiphethweni lapho abantu bebona ukulunga kwakhe kweqiniso, ubukhosi, ulaka nokusola. Phezu kwalokho, kusekusolweni kuphela lapho bekwazi khona ukubona ukulunga Kwakhe, ubukhosi, nolaka; le yindlela okufanele ithathwe, njengoba, ngesikhathi sezinsuku zokugcina, ukuba senyameni kukaNkulunkulu kuyadingeka, futhi kungelahlwe. Emva kokumemezela isiphetho saso sonke isintu, uNkulunkulu ukhombisa umuntu umsebenzi awenzayo namuhla. Isibonelo, uNkulunkulu uthi, “U-Israyeli wangaphambili akasekho, u-Israyeli wanamuhla uvukile, wama waqonda futhi waphakama, emhlabeni, waphakama ezinhliziyweni zaso sonke isintu. Ngokuqinisekile u-Israyeli wanamuhla uyothola umthombo wokuphila ngabantu Bami! Gibhithe elinenzondo! … Kungani ungephile ngaphakathi kokusola kwami?” UNkulunkulu ngamabomu ukhombisa abantu izithelo ezizuzwe ngamazwe amabili angefani namanye ezandleni zikaNkulunkulu, emqondweni owodwa kukhomba u-Israyeli, okuphathekayo, komunye umqondo kukhomba bonke abakhethwe nguNkulunkulu—okusho ukuthi, kukhomba ukuthi baguquka kanjani abakhethwe uNkulunkulu ngenkathi u-Israyeli eguquka. Lapho u-Israyeli esebuyele ngokugcwele esimweni sakhe sokuqala, bonke abakhethiwe bayolandela benziwe baphelele—okusho ukuthi, u-Israyeli uwuphawu olunomqondo lwalabo abathandwa uNkulunkulu. IGibhithe, ukunikeza isibonelo, iyinhlanganiso yabamele labo abazondwa nguNkulunkulu. Ukubola ngokwengeziwe kwayo, kuwukubonakala ngokwengeziwe kwalabo abazondwa nguNkulunkulu—kanye nokuwa kweBhabhiloni. Lokhu kwakha ukuphikisana okusobala. Ngokumemezela iziphetho zika-Israyeli neGibhithe, uNkulunkulu wembula indawo bonke abantu abaya kuyo: ngalokhu, uma ekhuluma nge-Israyeli, uNkulunkulu uphinde akhulume ngeGibhithe. Kulokhu kuyabonakala ukuthi usuku lokubhujiswa kweGibhithe wusuku lokubhujiswa komhlaba, usuku uNkulunkulu asola ngalo bonke abantu. Lokhu kuzokwenzeka maduzane; sekuzofezwa nguNkulunkulu, futhi kuyinto engabonakali nhlobo ngeso lenyama lomuntu, kodwa futhi enganakulahlwa, futhi engenakuguqulwa muntu. uNkulunkulu uthi, “bonke labo abamelana nami bazosolwa Yimi impela kuze kube phakade. Ngoba nginguNkulunkulu onomhawu, ngeke ngibayeke kalula abantu ngakho konke abakwenzile.” Kungani uNkulunkulu ekhuluma ngala magama aqonde ngqo? Futhi kungani ebe yinyama mathupha esizweni sikadrako omkhulu obomvu? Emazwini kaNkulunkulu iyabonakala inhloso yakhe: Akezile ukuzosindisa abantu, noma ukuba nothando kubo, noma ukubanakekela, noma ukubavikela—kodwa ukusola bonke labo abamphikisayo. Ngoba uNkulunkulu uthi, “akekho ongasinda ekusoleni kwami.” UNkulunkulu uphila enyameni, futhi, ngaphezu kwalokho, uwumuntu ojwayelekile—kodwa akabaxoleli abantu ngobuthakathaka babo bokungakwazi ukumazi bona uqobo; esikhundleni salokho, ngenxa yokuthi ujwayelekile, uyabalahla abantu ngenxa yazo zonke izono zabo, wenza bonke labo ababona inyama yakhe babe yilabo abasolwayo, futhi ngalokho babe yimihlatshelo yabo bonke labo abangesibo abantu besizwe sikadrako omkhulu obomvu. Kodwa lokho akuyona enye yezinhloso nqangi zokuba senyameni kukaNkulunkulu. UNkulunkulu waba yinyama ukuze alwe, esenyameni, nodrako omkhulu obomvu, nokuba eletha ihlazo kuye ngempi. Ngenxa yokuthi amandla amakhulu kaNkulunkulu avezwa kakhulu ukulwa nodrako omkhulu obomvu enyameni kunaseMoyeni, uNkulunkulu ulwa esenyameni ukukhombisa izenzo Zakhe nokuba namandla onke. Ngenxa yokuba senyameni kukaNkulunkulu, abantu abaningi sebelahliwe “ngokungenacala”, abantu abaningi sebephonswe esihogweni, baphonswa ekusolweni, bahlupheka enyameni. Lokhu kuwukukhonjiswa kwesimo esilungile sikaNkulunkulu, futhi kungakhathaleki ukuthi labo abaphikisa uNkulunkulu baguquka kanjani namuhla, isimo esiqondile sikaNkulunkulu ngeke siguquke. Belahlwe kanye, abantu balahlwa unomphelo, bangaphinde bakwazi ukuvuka futhi. Isimo somuntu asikwazi ukuba njengesikaNkulunkulu. Kulabo abaphikisa uNkulunkulu, abantu abaguquguqukayo, abashona kwesokudla nakwesobunxele, baye phezulu baye phansi, abakwazi ukuba yinto eyodwa njalo nje, kwesinye isikhathi bebazonda kuze kufike emathanjeni abo, kwesinye isikhathi bebabambela eduze; izimo zanamuhla zenzeke ngenxa yokuthi abantu abawazi umsebenzi kaNkulunkulu. Kungani uNkulunkulu esho amazwi anjengalawa, “izingelosi, vele, ziyizingelosi; uNkulunkulu, vele, unguNkulunkulu; amadimoni, vele, angamadimoni; abangalungile abakalungi; nabangcwele basengcwele”? Ingabe anikuqondi lokhu? Ingabe kusho ukuthi uNkulunkulu akakhumbulanga kahle? Ngalokho uNkulunkulu uthi, “ngakunye ngakunye ngokohlobo lwako, abantu bazithola bebuyela esifubeni semindeni yabo bengaqapheli.” Kulokhu kuyabonaka ukuthi uNkulunkulu usevele esehlukanise izinto ngemindeni yazo, ukuze kungalokhu kuba “izwe elingenamkhawulo”, futhi abantu abasadli ebhodweni elilodwa elikhulu, kodwa benza imisebenzi yabo emizini yabo, bebamba iqhaza labo. Lolu kwakuwuhlelo lokuqala lukaNkulunkulu ekudalweni komhlaba; emva kokwehlukaniswa ngokohlobo, abantu bayodla “lowo nalowo ukudla kwakhe”—uNkulunkulu uyoqala ukwahlulela. Ngenxa yalokho, emlonyeni kaNkulunkulu kwaphuma la mazwi: “ngizobuyisela indalo esimweni sayo sokuqala, konke ngizokubuyisela endleleni okwakwenziwe ngayo ekuqaleni, ngiguqule konke ngezinga elikhulu, ukuze konke kubuyele esifubeni sohlelo Lwami.” Lokhu kuyilo kanye uhlelo lwawo wonke umsebenzi kaNkulunkulu, futhi akulukhuni ukuluqonda. UNkulunkulu uyoqeda umsebenzi wakhe—angama yini umuntu endleleni yomsebenzi Wakhe? Futhi uNkulunkulu angasidabula isivumelwano phakathi Kwakhe nomuntu? Ngubani ongaguqula okwenziwe nguMoya kaNkulunkulu? Ingabe abanga khona yini phakathi kwabantu?
Esikhathini esedlule, abantu bakuqonda ukuthi kwakunomthetho emazwini kaNkulunkulu: lapho eqeda nje ukukhuluma uNkulunkulu, amaqiniso ayefezeka. Alikho iphutha kulokhu. Njengoba uNkulunkulu eseshilo ukuthi uyosola bonke abantu, futhi, ngaphezu kwalokho, njengoba esezikhiphile izinqumo zokuphatha, kuyabonakala ukuthi umsebenzi kaNkulunkulu sewenziwe kwafika eqopheleni elithile. Umthethosisekelo owakhishwa kubo bonke abantu esikhathini esedlule wawuqondiswe ezimpilweni zabo nasendleleni ababuka ngayo uNkulunkulu. Awufinyelelanga empandeni; awushongo ukuthi yayakhelwe phezu kokunqunywa kwesiphetho nguNkulunkulu, kodwa ekuziphatheni komuntu ngaleso sikhathi. Izinqumo zokuphatha zanamuhla zingaphezulu kokwejwayelekile, zikhuluma ngokuthi kungani “Bonke abantu beyolandela izinhlobo zabo, futhi bayothola ukusolwa ngokwalokho abakwenzile.” Uma kungafundelwa eduze, akubonakali nkinga kulokhu. Ngoba kusenkathini yokugcina kuphela lapho uNkulunkulu enza zonke izinto zilandele uhlobo lwazo, emva kokufunda lokhu iningi labantu lisala limangele futhi lididekile, basentukuntuku, abakuboni ukuphuthuma kwezikhathi, ngakho abakuthathi lokhu njengesexwayiso. Kungani, kuleli qophelo, izinqumo zikaNkulunkulu zokuphatha—ezimenyezelwe kuwo wonke umhlaba—zikhonjiswa kumuntu? Kungenzeka ukuthi, kamuva, uNkulunkulu wengeza uzwelo kulaba bantu? Ngabe laba bantu sebemile amakhanda amabili? Lapho uNkulunkulu esola abantu bomhlaba wonke, lapho kwehla zonke izinhlobo zezinhlekelele, ngenxa yalezi zinhlekelele, kuyokwenzeka izinguquko elangeni nasenyangeni, futhi lapho seziphela izinhlekelele, ilanga nenyanga kuyobe sekuguqukile—futhi lokhu kubizwa ngokuthi uguquko. Kwenele ukuthi, izinhlekelele zenkathi ezayo ziyoba zimbi kakhulu. Ubusuku bungase buthathe indawo yemini, ilanga lingase lingaveli unyaka wonke, kungaba nezinyanga eziningi zokushisa okungqongqisayo, inyanga efayo ingahlale ibheke isintu, kungaqhamuka isimo esixakile selanga nenyanga kuphuma kanyekanye, njll. Emva kwezinguquko eziningi zokulandelana kwezinto, ekugcineni, emva kokwedlula kwesikhathi, ziyovuselelwa. UNkulunkulu unakisisa kakhulu izinhlelo zalabo abangabakadeveli. Ngalokhu, usho ngamabomu ukuthi, “Ebantwini abasemhlabeni, bonke labo abangabakadeveli bayobhujiswa.” Lapho laba “bantu” kusafanele baveze ubunjalo babo beqiniso, uNkulunkulu uhlala esebenzisa inkonzo yabo; ngenxa yalokho akazinaki izenzo zabo, akabaniki “mklomelo” lapho benza kahle kangakanani, futhi akababambeli “imiholo” yabo lapho benza kabi. Kanjalo, uyabaziba, akabanaki. Akasheshe aguquke ngenxa “yokulunga” kwabo, ngoba ngale kwesikhathi nendawo, isimo somuntu asiguquki, njengesivumelwano esenziwe phakathi kukaNkulunkulu nomuntu, njengoba umuntu ethi, “ngeke kube noguquko ngisho ngabe izilwandle ziyoma noma amadwala ebhidlika.” Ngalokhu, uNkulunkulu uvele ahlukanise labo bantu ngezigaba futhi akabalaleli kalula. Kusuka esikhathini sokudala kuze kube namuhla, udeveli akaze aziphathe kahle. Ulokhu evimba, ephazamisa, ephikisa. Lapho uNkulunkulu enza noma ekhuluma, uyazama ukungenela—kodwa uNkulunkulu akanaki. Ekuphathweni kukadeveli, ulaka lukaNkulunkulu luyaphuphuma, lungabambeki; ngoba akulona olwalowo onoMoya, akukho kuxhumana, kukhona ibanga nokwehlukana kuphela. Kulandela ukwembulwa kwezimpawu eziyisikhombisa, isimo somhlaba siya ngokuya sonakala, zonke izinto “ziqhubeka ngokulinganisana ngqo nezimpawu eziyisikhombisa,” azisali nakancane emuva. Kuwo wonke amazwi kaNkulunkulu, abantu babukwa nguNkulunkulu njengabalele, kodwa abakaphaphami nhlobo. Ukuze bafike eqophelweni elingaphezudlwana, ukukhipha amandla abo bonke abantu, bese, ngaphezu kwalokho, ukuqeda umsebenzi kaNkulunkulu esicongweni sawo, uNkulunkulu ubuza abantu uchungechunge lwemibuzo, sengathi ubafutha izisu, ngalokhu ugcwalisa bonke abantu. Ngenxa yokuthi bonke laba bantu abanasiqu esingokomoya sangempela, uma kubhekwa izimo zangempela, labo abagcwalisiwe bayizimpahla ezisezingeni, futhi labo abangagcwalisiwe bawudoti ongenamsebenzi. Lokhu kuyimfuneko kaNkulunkulu kumuntu, nenhloso yendlela akhuluma ngayo. Ikakhulu, lapho uNkulunkulu ethi “Kungenzeka ukuthi Mina, lapho ngisemhlabeni, angifani nalowo engiwuye uma ngisezulwini? Kungenzeka ukuthi Mina, uma ngisezulwini, angikwazi ukwehlela emhlabeni? Kungenzeka ukuthi Mina, uma ngisemhlabeni, angifanele ukwenyukela ezulwini?” le mibuzo iqhubekela phambili ekwenzeni ukuthi abantu bazi uNkulunkulu. Emazwini kaNkulunkulu kubonakala intando kaNkulunkulu ephuthumayo; abantu abakwazi ukuyithola, futhi uNkulunkulu wenezela imigomo kaningi, ngalokhu ekhumbuza bonke abantu ukuba bazi uNkulunkulu wasezulwini emhlabeni, nokwazi uNkulunkulu osezulwini kodwa ohlala emhlabeni.
Emazwini kaNkulunkulu kubonakala izimo zomuntu: “Bonke abantu bachitha amandla emazwini Ami, benza ucwaningo lwabo ekubukekeni Kwami kwangaphandle, kodwa bonke bayehluleka, abanamphumela abangawukhombisa, kunalokho bashaywa phansi amazwi Ami bangaphinde balinge ukuvuka.” Ngubani ongaqonda usizi lukaNkulunkulu? Ngubani ongaduduza inhliziyo kaNkulunkulu? Ngubani ongemuva kwenhliziyo yomuntu kulokho uNkulunkulu akubuzayo? Lapho abantu bengakhiphi miphumela, bayaziphika futhi basemseni wezinhlelo zikaNkulunkulu. Ngokuya ngokuya, ngesikhathi bazi inhliziyo yabo yeqiniso, lowo nalowo ulandela uhlobo lwakhe, futhi ngalokhu kubonakala ukuthi ingqikithi yezingelosi ingukulalela uNkulunkulu okumsulwa. Ngakho, uNkulunkulu uthi, “Isintu sivezwa esimweni saso sokuqala,” Lapho umsebenzi kaNkulunkulu ufika kulesi sinyathelo, wonke umsebenzi kaNkulunkulu uyobe usuqediwe. UNkulunkulu ubonakala engasho lutho ngokuba kwakhe ngumfuziselo wamadodana nabantu bakhe, kunalokho ugxila ekwenzeni bonke abantu bakhombise isakhiwo sabo sokuqala. Niyayiqonda incazelo yangempela yala mazwi?


text: Izibhengezo ezihoxiswayo zilungele imibukiso yezohwebo, izinkomfa, nemicimbi yasesitolo, lapho udinga ukudonsa ukunaka, ukwakha ukuqwashisa ngomkhiqizo, futhi ukhuthaze imikhiqizo. Lezi ngokuvamile azisindi, zihlangene, futhi kulula ukuzimisa. Unezinketho ezimbili ongakhetha kuzo: izibhengezo ezijwayelekile neziyi-premium ezihoxiswayo. Izibhengezo ezijwayelekile ezihoxiswayo zilula kodwa azinzile. Zinkulu ngokwanele ukuba zigqame esixukwini. Ziqinile, ziyagoqeka, futhi azinankinga. Ungagcina eyodwa ngaphakathi kwekesi elincane, ukuze ukwazi ukuyihambisa kalula nangokushesha kunoma yimuphi umcimbi. Izibhengezo ze-Premium ezihlehliswayo zikhudlwana kancane uma ziqhathaniswa nenguqulo evamile. … Funda kabanzi


text:
Abantu bakwaMolefe bangabeSuthu abangabaTlokwa . AbeSuthu bahlukaniswe izigatshana , kukhona abaKgatla , abaHurutsi , abaKwena , abaFokeng nabanye abaningi . Bonke abeSuthu baphuma kuBafokeng . AbaTlokwa baphuma kubaKgatla nabo abaKgatla bephuma kubaHurutsi , abaHurutsi bephuma kubaFokeng . Isibongo sakwaMolefe saqambeka ngoMolefe indodana ka Mokhalaka kaSikhukhune [hhayi owabaPedi ngoba owabaPedi wayezalwa nguSikwata kaThulare]. Zintathu izindlu zakwaMolefe , kukhona indlu ka Molatoti etholakala esifundazweni saseFlestasta , kukhona indlu ka Sebedi nokuyindlu yoMolefe abaseNatali , bese kuba khona indlu ka Sebidinyane etholakala lena koMahikeng naseBotswana imbala .U-Molefe wazala u-Molatoti , u-Sebidi noSebidinyane . U-Sebidi wazala u-Makoro owazala u-Matonosi owazala u-Motwensi owazala u-Mokotjo owazala u-Sekonyela [u-Sigonyela wodumo lwamasongo kaSigonyela].
Ngesikhathi sokubusa kweSilo u-Shaka lesi sizwe sakwaMolefe sasikade sizinze endaweni eyaziwa manje ngokuthi kuseNtabazwe[Harismith] singabahlobo abakhulu besizwe sakwaHadebe ababezinze eTilehe [Utrecht] bebuswa inkosi uMpangazitha .Ngaleso sikhathi abakwaMolefe babebuswa u-Mantantisi unina kaSigonyela oyebambele indodana yakhe u-Sigonyela eyabe isakhula . Kwathi ngokuhamba kwesikhathi baphela ubungane phakathi kwabakwaMolefe nabakwaHadebe , kwaqubuka impi enkulu lapho lezi zizwe ezimbili zashayana zaze zabukana ,kwangabikho egoba uphondo . Kwathi ngesikhathi sekubusa inkosi u-Sigonyela abaTlokwa baphikelela eTilehe lapho bafike baqola izinkomo zenkosi u-Langalibalele kaMpangazitha baziqhuba babheka ezweni labo eNtabazwe .Ngaleso sikhathi kwaZulu kwasekubusa iSilo u-Dingane esathukuthela sathelwa ngamanzi ngenkathi sizwa ngokuqolwa kwezinkomo zamaHlubi . Yathi isathukuthele iNdudumo yaseMgungundlovu kwaqhamuka amabhunu ayeholwa nguPiet Ritief nawo ehamba eqola izinkomo zabantu bakwaZulu.
U-Piti nethimba lakhe bagcina bethembise iSilo u-Dingane ukuthi bona babezozilanda izinkomo enkosini u-Sigonyela .Ngempela iSilo u-Dingane savuma ukuba bazilande izinkomo oPiti .Ekufikeni kwabo enkosini u-Sigonyela bafika bephethe ozankosi abafika bakhohlisa ngabo inkosi yabaTlokwa bathi kwakungamasongo okuhlotshiswa ngawo izihlakala. Baqhubeka bacela ukuba bayikhombise lawo masongo ukuthi ahlala kanjani esihlakaleni. Ngempela yavuma inkosi yabaTlokwa ayibopha amabhunu ngozankosi maqede athi ayikhombe izinkomo ezaziqolwe enkosini yamaHlubi .Ngempela yazikhomba inkosi yabaTlokwa , amabhunu ayidedela angayisa kuMbomboshe kodwa izinkomo aziqhuba aya nazo kwaZulu ayozethula kuMbomboshe omnyama .U-Piti nethimba lakhe kwathi ngokuhamba kwesikhathi babulawa iSilo u-Dingane . Kusuke kushiwo yena u-Piti ezibongweni zeSilo u-Dingane uma kuthiwa ‘iHwanqa eladla amanye amahwanqa ngoba lidle uPiti kwabaseMgungundlovu ” . UMgungundlovu okukhulunywa ngawo ezibongweni yiMalizibheki nokwabe kuyisigodlo samabhunu futhi unegama elifanayo noweSilo u-Dingane, oweSilo sakithi wona wawakhe eShowe ,eNdlayangubo . Kwathi ngemuva kokukhothama kweSilo u-Dingane abantu bakwaMolefe basuswa eNtabazwe besuswa ngamaNgisi ayobakhisa kwaNobamba [Weenen] ,ngaleso sikhathi abakwaMolefe basebebuswa inkosi u-Mbunda kaSigonyela .
Inkosi u-Sigonyela yazala inkosi u-Mbunda eyazala inkosi u-Hlubi .
Inkosi u-Hlubi yazala inkosi u-Isaac eyabusa isizwe sakwaMolefe ngenkathi sesakhe eNquthu, esigodlweni sayo saseMafihleng
,
Inkosi u-Isaac yazala inkosi u-Elphas eyezala inkosi u-Bokang Kgaudise Mofefe okuyiyina ephethe manje
Izibongo ezihlobene nesakwaMolefe
Mmotha
Mokotjo
Lebasa
Makoro
Nezinye
Izithakazelo zakwaMolefe
Sigonyela
Mbunda
Kgawudise
Kwanuka ifutha kungahlatshiwe
Kodwa mhla kuhlatshiwe alinuki


text:
UDABA: Thabiso Ngcobo
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