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Illuminati
UmiI- Illuminati (ubuningi beLatin illuminatus, 'okukhanyiselwe') igama elinikezwe amaqembu amaningi, angokoqobo futhi aqanjiwe.Ngokomlando, leli gama livame ukubhekisa eBavarian Illuminati, umphakathi we- Enlightenment -era oyimfihlo owasungulwa ngomhlaka 1 Meyi 1776 eBavaria, namuhla oyingxenye yeJalimane.Izinhloso zomphakathi kwakuwukuphikisa inkolelo-ze, ukungaboni kahle, ithonya lenkolo empilweni yomphakathi, nokusetshenziswa kabi kwamandla ombuso."Ukuhleleka kosuku," babhala emithethweni yabo ejwayelekile, "ukuqeda amaqhinga abaphenyi bokungabi nabulungisa, ukubalawula ngaphandle kokubalawula." [1]I Illuminati-kanye Freemasonry nezinye imfihlo imiphakathi-wavinjelwa ngokusebenzisa esimemezelweni ngo Charles uTheodore, Elector of eBavaria, ne isikhuthazo iSonto LamaKatolika, ngo-1784, 1785, 1787, futhi 1790. [2]Phakathi neminyaka eyalandela, leli qembu lalihlanjalazwa kakhulu ngabagxeki abalondolozayo nabezenkolo abathi i-Illuminati yaqhubeka ingaphansi komhlaba futhi babephethe i- French Revolution.
Izazi eziningi ezinethonya nosopolitiki abathuthukayo bazibheka njengamalungu, okubandakanya uFerdinand waseBrunswick kanye nommeli uFranz Xaver von Zach, owayengumphathi wesibili we-Order.Luhehe abesilisa abanjengoJohann Wolfgang von Goethe noJohann Gottfried Herder kanye noMbusi waseGotha noweWeimar.
Umlando[hlela | Hlela umthombo]
Imvelaphi[hlela | Hlela umthombo]
U-Adam Weishaupt (1748-1830) waba nguprofesa we- Canon Law nefilosofi esebenzayo e- University of Ingolstadt ngo-1773.Wayenguye kuphela uprofesa owayengeyena umfundisi esikhungweni esasiphethwe amaJesuit, owaqedwa umyalo uPapa Clement XIV ngo-1773. AmaJesuit ase-Ingolstadt, noma kunjalo, asazigcina izintambo zesikhwama semali namandla athile eyunivesithi, aqhubeka nokuthatha njengawabo.Benza imizamo engapheli yokukhubekisa nokuhlambalaza abasebenzi abangewona abefundisi, ikakhulukazi lapho okokusebenza kwezifundo bekuqukethe noma yini abayithatha njengenkululeko noma yamaProthestani.UWeishaupt waba ngumuntu ophikisana kakhulu nabefundisi, wanquma ukusabalalisa izinhloso ze- Enlightenment ( Aufklärung ) ngohlobo oluthile lomphakathi oyimfihlo wabantu abacabanga njengaye. [3]
Ukuthola i- Freemasonry kubiza kakhulu, futhi kungavulelekanga emibonweni yakhe, wasungula umphakathi wakhe owawuzokuba nohlelo lwamazinga noma amamaki asuselwa kulabo abase-Freemasonry, kodwa ngohlelo lwakhe. [3] Igama lakhe lokuqala lohlelo olusha kwakunguBund der Perfektibilisten, noma iSivumelwano Sokupheleliswa (Ama-Perfectibilists); ngokuhamba kwesikhathi wayiguqula ngoba izwakala isimanga kakhulu.Ngomhlaka 1 Meyi 1776, uWeishaupt nabafundi abane basungula amaPerfectibilists, bathatha i- Owl of Minerva njengophawu lwabo. [4] [5]Amalungu kwakufanele asebenzise izethembiso ngaphakathi komphakathi. I-Weishaupt yaba nguSpartacus.Abafundi bezomthetho uMassenhausen, uBauhof, uMerz noSutor ngokulandelana baba yi- Ajax, Agathon, Tiberius kanye no- Erasmus Roterodamus.Kamuva u-Weishaupt waxosha uSutor ngenxa yobuvila. [6] [7] Ngo-Ephreli 1778, i-oda laba yi- Illuminatenorden, noma i-Order of Illuminati, ngemuva kokuthi uWeishaupt ecabangisise ngegama elithi Bee oda . [8]
Ngokuhamba kukaMassenhausen, uZwack washeshe wazikhandla ekuqokeleleni abaqashi abavuthiwe nababalulekile.Owayebongwa kakhulu nguWeishaupt kwakunguHertel, umngani wobuntwana kanye nohlu lwezincwadi zeMunich Frauenkirche.Ekupheleni kwehlobo ngo-1778 i-oda lase linamalungu angama-27 (asabala iMassenhausen) ngemiyalo emi-5; IMunich (Athens), Ingolstadt (Eleusis), Ravensberg (Sparta), Freysingen (Thebes), ne-Eichstaedt (Erzurum). [6]
Izinguquko[hlela | Hlela umthombo]
U-Adolph Knigge[hlela | Hlela umthombo]
UKnigge waqashwa ngasekupheleni kuka-1780 emhlanganweni weRite of Strict Observance nguCostanzo Marchese di Costanzo, ukaputeni wamasosha ezempi eBavaria kanye noFreemason.UKnigge, eseneminyaka engamashumi amabili, wayesevele efinyelele emabangeni aphezulu kakhulu e-oda lakhe, futhi wayefike nezinhlelo zakhe ezinhle zokulungiswa kwazo.Edumele ngokuthi uhlelo lwakhe alutholanga ukwesekwa, uKnigge wavele wahlabeka umxhwele lapho uCostanzo emazisa ukuthi i-oda ayefuna ukulakha selivele likhona. UKnigge nabangane bakhe abathathu bazwakalise intshisekelo enkulu yokufunda kabanzi ngalo myalelo, futhi uCostanzo wabakhombisa izinto eziphathelene nebanga leMinerval.Izinto zokufundisa zaleli banga kwakuyizincwadi "ezikhululekile" ezazingavunyelwe eBavaria, kepha ulwazi oluvamile emazweni aseJalimane amaProthestani.Abangane bakaKnigge abathathu badumazeka futhi abasenandaba noCostanzo, kepha ukuphikelela kukaKnigge kwavuzwa ngoNovemba 1780 yincwadi evela kuWeishaupt.Ukuxhumana kukaKnigge, ngaphakathi nangaphandle kweFreemasonry, kwamenza waba ngumqashi ofanele.UKnigge, naye uqobo, wathokoziswa ukunakwa, futhi wadonselwa ezinhlosweni ezibekiwe ze-oda zemfundo nokuvikelwa kwesintu kubushiqela.UWeishaupt ukwazile ukwazisa, futhi wathembisa ukusekela, intshisekelo kaKnigge ku-alchemy kanye "nakwisayensi ephakeme".UKnigge uphendule uWeishaupt echaza ngezinhlelo zakhe zokuguqulwa kweFreemasonry njengoba iStrict Observance iqala ukungabaza ngemvelaphi yayo. [9]
UWeishaupt wabeka uKnigge umsebenzi wokuqasha ngaphambi kokuthi angeniswe emabangeni aphezulu e-oda.UKnigge wamukela, ngaphansi kombandela wokuthi avunyelwe ukuthi azikhethele indawo lapho angaqashwa khona.Abanye omakhi abaningi bathola incazelo kaKnigge yohlelo olusha lwe-masonic iheha, futhi babhaliswa ebangeni leMinerval le-Illuminati.UKnigge uvele ngalesi sikhathi ekholwa "KumaSerene Superiors" athe u-Weishaupt ubakhonza. Ukwehluleka kwakhe ukuveza noma yini ngamazinga aphakeme we-oda kwaba yinto ehlazisayo, kepha ekubambezeleni noma yiluphi usizo, uWeishaupt wamnika omunye umsebenzi owengeziwe.Kunikezwe okwenziwe nguWeishaupt, uKnigge manje usekhiqize amapheshana aveza imisebenzi yamaJesuit avinjelwe umthetho, ngenhloso yokukhombisa ukuthi baqhubeka kanjani nokuchuma nokuqasha, ikakhulukazi eBavaria. Khonamanjalo, ukwehluleka kukaKnigge ukunikeza abaqashi bakhe impendulo egculisayo emibuzweni emayelana namabanga aphezulu kwakwenza isikhundla sakhe singabambeki, futhi wabhalela uWeishaupt ngalokhu. NgoJanuwari 1781, ebhekene nethemba lokulahlekelwa nguKnigge nabaqashi bakhe bamasoni, uWeishaupt wagcina evumile ukuthi abaphathi bakhe nalokho okwakucatshangwa ukuthi kwakudala komyalelo kwakuyizindaba eziqanjiwe, futhi amazinga aphezulu kwakungafanele abhalwe. [9]
Ukube uKnigge bekulindeleke ukuthi afunde izimfihlo ezijulile ezithenjisiwe ze-Freemasonry emazingeni aphakeme e-Illuminati, ubethule ngokumangazayo ngokwambulwa kukaWeishaupt.UWeishaupt wathembisa uKnigge isandla samahhala ekwakheni iziqu eziphakeme, wabuye wathembisa ukumthumelela amanothi akhe.Ngokwakhe, uKnigge wamukele ithuba lokusebenzisa i-oda njengemoto yemibono yakhe.Uthe indlela yakhe entsha izokwenza i-Illuminati ikhange ngokwengeziwe kulabo abazoba ngamalungu embusweni wamaProthestani waseJalimane.NgoNovemba 1781 i-Areopagus yaqhubekisela phambili i-Knigge 50 florins ukuya eBavaria, ayenza edlula eSwabia naseFranconia, ehlangana futhi ejabulela ukungenisa izihambi kwamanye ama-Illuminati ohambweni lwakhe. [10]
Izinkinga zangaphakathi[hlela | Hlela umthombo]
I-oda manje lase likhiqize ukwahlukana okujulile kwangaphakathi.Umyalo we-Eichstaedt wawusungule isifundazwe esizimele ngoJulayi 1780, futhi kwakukhula uqhekeko phakathi kukaWeishaupt kanye ne-Areopagus, abamthola enenkani, engumashiqela futhi engahambelani.UKnigge ungene kalula endimeni yokuba ngumenzi wokuthula. [10]
UCostanza ubhalele iRoyal York eveza umehluko phakathi kwemali ekhokhelwa iGrand Lodge yabo entsha nesevisi abayitholile.IRoyal York, engathandi ukulahlekelwa yimali engenayo, yanikela ngokunikeza izimfihlo "eziphakeme kakhulu" ze-Freemasonry kummeleli abazalwane babo baseMunich abazothumela eBerlin.UCostanza wabhekisa amabombo ePrussia ngomhlaka 4 Ephreli 1780, ngemiyalo yokuxoxisana ngokuncishiswa kwemali kaTheodore ngenkathi elapho.Endleleni, ukwazile ukuxabana nowesilisa waseFrance ngendaba yowesifazane othile ababehlanganyela naye inqola. UmFulentshi wathumela umyalezo phambi kwenkosi, isikhathi esithile ngaphambi kokuba bafike eBerlin, esola uCostanza njengenhloli.Ukhululwe ejele kuphela ngosizo lweGrand Master yaseRoyal York, futhi waxoshwa ePrussia engafezi lutho. [10]
Uhlelo olusha[hlela | Hlela umthombo]
Icebo lokuqala likaKnigge lokuthola umthethosisekelo eLondon, babona ukuthi, selibonisiwe ngalesi sahluko.Kuze kube kufika isikhathi lapho bengathatha amanye amakamelo okulala omculo angenakususwa yisahluko sabo,bekungokwesikhashana okuqukethwe ukuba babhale kabusha iziqu ezintathu zezindawo zokulala abaziphethe. [10]
Ngo-20 Januwari 1782, uKnigge wabeka uhlelo lwakhe olusha lwamabanga e-oda. Lezi zahlelwa ngezigaba ezintathu:
- Isigaba I - I-nursery, equkethe iNoviciate, iMinerval, ne-Illuminatus encane.
- Isigaba II - Amabanga amaMasonic. Amabanga amathathu "e-blue lodge" e-Apprentice, Companion, ne-Master ahlukaniswe namabanga aphakeme "aseScotland" eScotland Novice naseScottish Knight.
- Isigaba III - Izimfihlakalo.Izimfihlakalo ezincane bekungamamaki kaPriest noPrince, zilandelwa izimfihlakalo ezinkulu emabangeni kaMage neKing.Akunakwenzeka ukuthi imikhuba yezimfihlakalo ezinkulu yake yabhalwa. [10] [11]
Isigodlo seWilhelmsbad[hlela | Hlela umthombo]
Ibambezelekile kusuka ngo-15 Okthoba 1781, umhlangano wokugcina we-Strict Observance wagcina uvulwe ngomhlaka 16 Julayi 1782 edolobheni lase-spa laseWilhelmsbad emaphethelweni (manje ayingxenye ye) Hanau.Ngokusobala ingxoxo ngekusasa le-oda, izihambeli ezingama-35 bezazi ukuthi iStrict Observance esimweni sayo samanje yayizobhujiswa, nokuthi iConvent yaseWilhelmsbad izoba ngumzabalazo wezingcezu phakathi kwezimfihlakalo zaseJalimane, ngaphansi kukaDuke Ferdinand waseBrunswick-Wolfenbüttel nomphathi wabo iNkosana uCharles waseHesse-Kassel, kanye namaMartinists, ngaphansi kukaJean-Baptiste Willermoz .Okuwukuphela kwamazwi aphikisayo emabangeni aphakeme angaqondakali kwakunguJohann Joachim Christoph Bode, owayethuswe yiMartinism, kepha izindlela zakhe ezihlongozwayo zazingakabi khona, noFranz Dietrich von Ditfurth, umahluleli waseWetzlar nomphathi weJoseph of the Three Helmet u- lodge lapho, owayesevele eyilungu le-Illuminati.UDitfurth ukhankasele obala umkhankaso wokubuyela ezifundweni ezintathu eziyisisekelo zeFreemasonry, obekungumphumela omncane kakhulu womhlangano.Ama-mystics asevele enezinhlelo ezihambisanayo zokufaka esikhundleni seziqu eziphakeme. [12]
Ifa[hlela | Hlela umthombo]
Abakwa-Illuminati abasindanga ekucindezelweni kwabo eBavaria. Ukuqhubeka nokukhohlakala kwabo nokuhlela kwabo umsebenzi kaBarruel noRobison kumele kubhekwe njengokuqanjwa kwababhali. [3]Ngaphandle kwalokhu, bakhonjisiwe emibonweni eminingi yesimanjemanje yozungu ebhekiswe ekusindeni kwabo.
Izazi zetulo kanye nababhali abanjengoMark Dice baphikise ukuthi ama-Illuminati asekhona kuze kube namuhla.
Imibono eminingi yozungu iphakamisa ukuthi imicimbi yomhlaba ilawulwa futhi isetshenziswe umphakathi oyimfihlo ozibiza nge-Illuminati.Ababhali bozungu bathi abantu abaningi abadumile babengamalungu e-Illuminati noma. Abaongameli base-United States bayisisulu esivamile sezimangalo ezinjalo.
Amanye ama-theorists aphikisa ngokuthi imicimbi eyahlukahlukene yomlando yahlelwa yi-Illuminati, kusukela ku- French Revolution, i- Battle of Waterloo kanye nokubulawa kukaMongameli wase-US uJohn F. Kennedy, ezinsolweni zamakhomanisi zokusheshisa "i- New World Order " ngokungena imboni yamafilimu yaseHollywood.
Abanye bathi amalungu e-Illuminati yamazinga aphakeme anamakhono athile angajwayelekile njengokufunda ama-aura noma ukusebenzisa ukubhula ngezinombolo ukubikezela ikusasa. [13]
Izinkomba[hlela | Hlela umthombo]
- ↑ Richard van Dülmen, The Society of Enlightenment (Polity Press 1992) p. 110
- ↑ René le Forestier, Les Illuminés de Bavière et la franc-maçonnerie allemande, Paris, 1914, pp. 453, 468–469, 507–508, 614–615
- ↑ 3.0 3.1 3.2 Vernon Stauffer, New England and the Bavarian Illuminati, Columbia University Press, 1918, Chapter 3 The European Illuminati, Grand Lodge of British Columbia and Yukon, accessed 14 November 2015
- ↑ René le Forestier, Les Illuminés de Bavière et la franc-maçonnerie allemande, Paris, 1914, Book 1, Chapter 1, pp. 15–29
- ↑ Manfred Agethen, Geheimbund und Utopie. Illuminaten, Freimaurer und deutsche Spätaufklärung, Oldenbourg, Munich, 1987, p. 150.
- ↑ 6.0 6.1 René le Forestier, Les Illuminés de Bavière et la franc-maçonnerie allemande, Paris, 1914, Book 1, Chapter 2, pp. 30–45
- ↑ Terry Melanson, Perfectibilists: The 18th Century Bavarian Order of the Illuminati, Trine Day, 2009, pp. 361, 364, 428
- ↑ Ed Josef Wäges and Reinhard Markner, tr Jeva Singh-Anand, The Secret School of Wisdom, Lewis Masonic 2015, pp. 15–16
- ↑ 9.0 9.1 René le Forestier, Les Illuminés de Bavière et la franc-maçonnerie allemande, Paris, 1914, Book 3 Chapter 2, pp. 202–26
- ↑ 10.0 10.1 10.2 10.3 10.4 René le Forestier, Les Illuminés de Bavière et la franc-maçonnerie allemande, Paris, 1914, Book 3 Chapter 3, pp. 227–50
- ↑ K. M. Hataley, In Search of the Illuminati, Journal of the Western Mystery Tradition, No. 23, Vol. 3. Autumnal Equinox 2012
- ↑ René le Forestier, Les Illuminés de Bavière et la franc-maçonnerie allemande, Paris, 1914, Book 4 Chapter 1, pp. 343–88
- ↑ 334‰ Lies (Memoirs from the 41st Degree of the High Master of the Chair of the Illuminati, Freemasons, and Other Secret Societies?) by H.M. v. Stuhl XLI (High Master of the Chair)


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Ubuntu
“Umuntu ngumuntu ngabantu!” Yisitsho sesintu lesi esiveza ubuntu bethu. Awungazake ube ngumuntu, kuthiwe ungumuntu, bengekho abanye abantu. Ubani lobani uyabaswela abanye abantu ukuthi bamazi, bamthande, bamazise, bamhloniphe, bamfudumeze, bahlalisane kuhle laye. Yibuntu lobo. Siyabuqakisa, siyabuthanda, siyabufisa kwabethu ubuntu. Buveza indlela yesintu yokuphathana kwabantu. Okuhle njalo okubusisayo ngobuntu yikuthi buhambelana lezindlela zokholo lwesiKhristu eziphakanyiswa nguNkulunkulu.
Sengezwa kanengi ukuthi esiLungwini ungafika unganxuswanga besidla, abazikhathazi kangako ngokuthi bakunxusele ethebulini. Ikanti esintwini sakhula sifundiswa ukuthi isisu somhambi asinganani. Singangophondo lwempunzi. Kungafika owemzini kudliwa, laye uyanxuswa ukuba ageze ahlephune labanye isitshwala. Ingqondo lentethe liyacuthelwana, lanele wonke. Laba abathukuza izitsha zabo emsamo nxa besizwa othi, “Ekuhle!”, babuswa yibuhwaba, ubugovu, lokuswela ubuntu.
Ikhona indoda eBhayibhilini eyatshengisa ubuntu obumangalisayo lapho ifikelwa yizethekeli. Indoda leyo yayithiwa ngu-Abhrahama. Kuthiwa ngolunye usuku, ehlezi emnyango wethente lakhe, wathi mehlo suka, wabona amadoda amathathu emi eduze lapho. Habe, zaziyizethekeli. Katshonanga ebuza ukuthi bangobani, bavela ngaphi. Wahle wathi lothu, waphanga wabemukela, wabanxusa ukuhlala baphumule emthunzini wesihlahla. Nango edidizela, belethelwa amanzi okugeza izinyawo. Waba matasatasa lemuli yakhe belungiselwa ukudla okuhle. INkosi yayikhona phakathi kwalezi zethekeli. Yathokoza kakhulu ngakwenzileyo. U-Abhrahama wayeyinceku kaNkulunkulu elokholo olumangalisayo. Wacina ethenjiswa ingane engeyakhe loSara, umkakhe lobanje basebebadala, sebegugile. Kodwa uNkulnkulu kehlulwa lutho. Lokhu sikubona kuGenesisi 18:1-15. Ikanti njalo sibala la amazwi sikhuthazwa ngokwamukela izihambi. INcwadi ithi, “Lingakhohlwa ukwamukela izihambi, ngoba ngokwenzanjalo abanye abantu bamukela izingelosi bengazi” kumaHebheru 13:2.
Wena-ke mzalwane? Ubuntu bakho bunjani? Buyancomeka na, kumbe buvele abukho? Ubuntu lisiko lethu elihle esintwini. Bubonisa ukulunga. Ubuntu buhle phambi kobuso beNkosi. Bugubha izibusiso zeNkosi. Phila ngendlela yobuntu uthandeke ebantwini lakuNkulunkulu.
Barbara Nkala
***
Okwalanhla kwanele Mthwakaz’ omuhle! Siyafisa ukuzwa kuwe ukuthi isigcawu lesi sikuthinta ngandlela bani. Siyalangatha ukuzwa ukuthi eyakho imibono ithini ngoba ulawo umcabango ongasisiza ngawo. Siyanxusa. Asibeni selimeni lokukhuthaza lokuphakamisa ulimi lwethu. Hlaba eyakho indima ngo2020 uyiphutshe.
Ukhumbule phela ukuthi esalela muva ithiwa xhaka yizinja.
Ngiyalithanda, njalo ngiyabonga!
Gogo Nkala

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VUKA MNTWANA!
GIYA MTHWAKAZI
Nxa imbongi yayiyabe isiphuphuma ngosinga, igiya, iseqa, ijanquka, ibetha amagama akhuthazayo avusa idlabuzane lokwenza; ayekekela amanina, alilizele, udutshulwe umpululu, obaba lamajaha batshaye ivoklokolo! Kwakumnandi kakhululu. Loba uzibalela wedwa, ake ukekele lawe uyithuze ivokloklo ngoba imbongi zethu lezi ziyasikholisisa kakhulu. Asizitshayeleni ihlombe! Nanzi zisiqumbaqumba ngolimi lwethu lukaMthwakazi oluhlabusa kangaka! Ayitshe ivokloklo lapho okhona aze ahawukele lobengabazi ubumnandi bolimi lwethu lomdabu! Bala uncinde iminwe ufunza ingqondo. Ezinye njalo inkondlo zivusa umoya wolaka lokunqanda ububi obudlangileyo. Ziyaxwayisa. Ikanti ezinye zifukamele umoya wosizi lokuhlulukelwa. Kukho konke siyafunda, siloleke, sivuke senze.
Silazo njalo imbongi zenu ezizingcwethi. Hlala phansi, ubale uzizwele. Nangu uNomathemba Moyo esenwaya ubuchopho esithi, ‘Inkomo ZikaBaba’.
VUKA MNTWANA!
Mayeeeeeeeeeeeee!
Kanti kwenzenjani boooooooo?
Nang’ umntwana enunubal’ etshwabhana,
Entshintsha ngitsho lombala
Ngabe kwenzenjani?
Ntombazana, wantshintsha umbal’ usukhulile yindaba?
Wanunubala, wanembuluka sadelele
Uzihambela nje, yini kodwa?
Uthi uyakubona yin’ ukuthi
Ubutsha bakho awusabukholisanga
Mayeeee, ak’ uvuke mntwana
Kanti majaha kwenzenjani?
Lajwaq’ ebusweni libancane kangaka
Ibhonga-ke, angisakhulumi,
Ngoba ayisilo bhonga kodwa
Yilokhu osokwalingena emphinjeni yenu
Okhulu labokhokho bethu
Bebebhema ingidi
Kodwa lina selidlulis’ amalawulo,
Aliboni yin’ ukuthi liyazibulala?
Akukhanyi yin’ ukuthi selikhulile?
Akuveli yin’ ukuthi kufa lina?
Akubonakali yin’ ukuthi
Liyazikhawulisa njeee mayeee!
Vukani bantwabethu!
Wenziwa yini ukuthi wenzele umngane wakho
Yebo-ke bathi izandla ziyagezana
Kodw’ uma zingcolile ziyangcolisana
Akuvuke mntwana, uziqoqe,
Uhlale phansi uzinze
Ube suyabona ukuthi wenzani ngempilo yakho
Mntwan’ oyintombazana
Lawe mfan’ ukona lokoniwa libancane
Akusikh’ okuphelela khona impilo yakho
Akuvuk’ ubon’ ukuthi wenzani ngempilo yakho
Vuka mntwana!
Passmore Ndlovu


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AbeZimbabwe kweleSouth Africa bafuna uhulumende avimbe iziphathamandla zakhe ezifuna ukuyakwelatshwa phandle kwelizwe zibalekela izibhedlela ezelatshwa uzulu wonke. AbeZimbabwe laba bathi lokhu kuzakwenza ukuthi uhulumende asebenze gadalala ukuvuselela izibhedlela lezi eseziphenduke zaba yindawo yokuyafela izinkulungwane zabantu makhaza.
Umbiko owethulwe yisikhulumeli sehofisi kamongameli umnumnzana George Charamba oveza ukuthi umsekeli kamongameli welizwe umnumnzana Constantino Chiwenga lomkakhe bayelatshwa kweleSouth Africa usutshiye ezinye izizalwane zeZimbabwe lezakweleSouth Africa zingathokozanga ngitsho lakancane.
Ngaphandle kukamnumnzana Chiwenga umnumnzana Charamba uveze njalo ukuthi umphathintambo wogatsha olubona ngobudlelwano beZimbabwe lamanye amazwe kanye lezokuthengiselana umnumnzana Sibusiso Moyo, laye ubeselatshwa kweleSouth Africa kanti uzasophinda abuyele njalo.
AbeZimbabwe laba bathilo ngumkhuba omubi okuzafuze umiswe ngoba wenza sengathi impilo yeziphathamandla zikahulumende ingcono kulekazulu makhaza eZimbabwe, otshona esiyafela ezibhedlela esezibulewe yikwehluleka kukahulumende.
AbeZimbabwe laba lezinye izizalwane zakweleMzansi bathi bafuna uhulumende ethule isinqumo sokuthi abakuhulumende laba belatshwe ezibhedlela eziselizweni njengomuntu wonke.
Isifundiswa umnumnzana Bongani Nyathi uthi kuyadanisa ukuthi uhulumende ngemva kokubulala izibhedlela iziphathamandla zakhe sezibaleka zitshiya uzulu esifa ekhaya.
“Okwenziwa yiziphathamandla zikahulumende kuyinto ebuhlungu kakhulu. Kuthi bona njalo ma begula bayaphatshiswa basiwe ezibhedlela zaseSouth Africa. Abantukazana abaya kulezi zibhedlela basuke bayekhona ukuyafelanje ezibhdlela ngoba akuselakwelatshwa okwenziwayo. Uhulumende nguye osebulele izibhedlela,” kutsho uNyathi.
Esinye njalo isizalwane seZimbabwe umnumnzana Greatman Mkhwebu uthi isenzo seziphathamandla lesi silihlazo ikakhulu nxa kukhangelwa ukuthi yizo ezitshumayela ukuthi abantu abeze eZimbabwe izinto sezisendleleni yokulunga.
“Mina ngiyikhaba ngenyawo zombili lento eyenzakala eZimbabwe esiyinsakavukela umchilo wesidwaba. Umbuzo wami yikuthi kanti lezi izibhedlela ezigcwele eZimbabwe zayakhelwa bani? Into abayaziyo yikuthi bafuna amavoti bavotelwe ngabantu bawathathe bawabeke. Okokuthi bona ilungelo lokuphila komuntu opoor eZimbabwe abalazi.Umuntu okufanele aphile yibo. Kuyikubukela phansi ilungelo labantu beZimbabwe ababavotelayo,” kutsho uMkhwebu.
Inengi lezizalwane zakweleSouth Africa lazo zithi azivumelani lokuthi labo asebebulele ezempilakahle bazothola usizo kuleli. Bathi kumele kube lomthetho owenqabela lokhu ukuze iziphathamandla zazi ukuthi nxa zingalungisanga ezempilakahle lazo zizakufa mahlayana njengabanengi.
Umnumnzana Blessing Ndlovu uthi lo ngumkhuba okufanele uzulu asukume awuqede.
“Mayelana lendaba yalaba abaphathi baseZim angihambisani lakho ngendaba yokuthi bona njengabaphathi kumele bazilungisele, balungisele abantu, balungisele umphakathi waseZim ezibhedlela lakho konke. Abantu bayafa ezibhedlela labo abashone khona,” kutsho uNdlovu.
Ngesikhathi umongameli Emmerson Mnangagwa efakelwe laye wathwalelwa esibhedlela sakweleSouth Africa. Akusakhulunywake ngowayengumongameli umnumnzana Robert Mugabe ngoba wayehamba ubuthumuthumu emazweni aphetsheya esiyakwelatshwa.


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Sike sathi qaphu ngendaba yomkhosi woSelwa kulengosi yolwazi, ngithi ke angikubalule ukuthi akusibo bonke abantu abaya esigodlweni ukuyobungaza lomkhosi, kepha lomkhosi uyagujelwa emakhaya kulaba abangayanga esigodlweni. Abakude kanye nezingane abayi esigodlweni, kepha bashwamela ekhaya. Emva sekuzwakele ukuthi inkosi isinyathelile uselwa, kuba ithuba leziphakanyiswa zezinhlanga ngezinhlanga zenkosi njengoMntungwa, oDlaba, kanye noShenge kanye nabanye okuba babize abangaphansi kwabo bezokweshwama.
Emva kwelanga lomqholiso abesifazane bathi bangabuya koMkhulu bese beyongena ezifeni bafule ifutho bafule nokudla okusha. Emva kwalokho lokumaya kuhlanganiswa nesichonco semithi ebabayo njengentshungu, omkhokha kanye neminye njalonjalo. Lesi sichonco sibizwa ngokuthi uDolo-qina. Okuba ukuthi okulandela lapho ilowo nalowo uzothatha iselwa noma ummbila ophekiwe agcobhoze kulesi sichonco esibabayo bese eshaya edolweni maqede athi “dolo-qina, qina dolo’ ngaphambi kokuba amaye noma adle lowombila. Ngokuzwa njalo basuke sebeshwamile njalo, lokho kudla ngeke kusaba namkhokha ukudla kwabo ikwindla.
Brief Overview
This article brings conclusion to the former incomplete article on uselwa, an ancient traditional ceremony that used be celebrated before the influence of colonisation.
Siboniso Langa is a content generator, researcher and practising poet. His work focuses on Zulu oral and material culture, its promotion and preservation. He holds an Honours degree in Community and Development studies from the University of KwaZulu-Natal (UKZN).


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Sengifile Ngendlala
UMUSA WANSUKU ZONKE
“Sengifile ngendlala!” Lesi yisiga senkulumo esivame ukutshiwo ngabantu abanengi nxa bebika iphango. Umuntu ukhuluma ngokufa yindlala. Iqiniso yikuthi, osesifa uyabe engasenelisi khona ukukhuluma loba ukuhambahamba. Ngike ngazama ukucwayisisa kwabalolwazi ukuthi umuntu uthatha isikhathi esingakanani ukuba aphele umphefumulo nxa engadli. Izazi ezicubungula ngesayensi zithi umuntu angaphila phakathi kwamalanga ayisifica mibili kusiya kwangamatshumi amabili lanye engadli lutho. Lokhu kutsho ukuthi siyabe singakhulumi okuliqiniso nxa sisithi sesisifa ngendlala emini enkulu, thina sike sadla mhlalokho ekuseni. ENcwadini, siyatshelwa ngamajaha amabili ayengamaphahla. Kodwa kwavele kwaba lesiphrofetho ngempilo yabo bengakazalwa. Sebekhulile, Omunye wabo wakhala ngephango esithi usesifa ngendlala, umfowabo kamuphe ukudla ayekupheka. Laba babengo-Esawu loJakhobe, abantwana baka-Isaka loRabheka, abazukulu baka-Abhrahama loSara. Akesizweni ukuthi lowo owokufa ngephango wathini ezihlolela.
Ilizwi lithi, “Ngesinye isikhathi uJakhobe wayepheka inyama, u-Esawu wafika evela egangeni elambile. Wathi kuJakhobe, ‘Phangisa, akungiphe ukudla kwakho lokho osukukhanzinge kwaba bomvana! Sengifile ngendlala!’ (Yikho wabizwa ngokuthi ngu-Edomi.) UJakhobe waphendula wathi, “Qala ungithengisele ubizibulo bakho.” U-Esawu wathi, “Khangela, sengisifa! Bungisiza ngani ubuzibulo lobo?” uGenesisi 25:29-32. Ngesikhathi amajaha la aphila ngaso ukufunga lokuthembisa okuthile kwakungathathwa mahlayana. Yayingasinto umuntu ayengasoma ngayo. Embhalweni sibona u-Esawu etshela umfowabo ukuba ubuzibulo babungasatsho lutho kuye, ekubona kungcono ukusuthisa ukulamba kwakhe ngaleso isikhathi. INcwadi ithi, ngaleyondlela u-Esawu wabeyisa ubuzibulo bakhe. Wavumela umfowabo wamqila ngenxa yephango ayelizwa.
Sesifikile isikhathi sokubana uyise ambusise njengezibulo u-Esawu, uNkulunkulu wavumela umfowabo uJakhobe wamqila njalo okwesibili, waba nguye ophiwa izibusiso zobuzibulo. Wazithola eselahlekelwe ngokuyikho okuqakathekileyo. Sikhangela indaba simzwele. Kodwa sibe sesikhumbula amazwi akhe ayetshengisa ukungakhathali ngobuzibulo bakhe. Wayengasoze afe ngendlala njengalokhu ayekutsho. Asifi ngendlala ngelanga elilodwa zwi. Hatshi. Indaba ithi wakhala kakhulu encenga ukuphiwa isibusiso nguyise, kodwa amanzi ayesevele achitheka, engasabutheki.
Asiqapheleni, singakujwayeli ukukhuluma sisengeza sisedlulisa amalawulo kanjalo. Asiqapheleni ukweyisa lokho esikwenzelwa nguThixo singakuphathi mahlayana. Kumele sikhumbule ukuba omunye wakutsho lokho wacina elahlekelwe yisikhundla sakhe sobuzibulo kunye lesibusiso esivela kuyise. Njalo asiqaphele ukulahlekelwa ngokumqoka ngenxa nje yezinto ezingatsho lutho empilweni.
Umthandazo: Nkulunkulu Baba osezulwini, ngisiza ngiqakathekise okuqakathekileyo ebusweni bakho, ngiqaphele ukuqilwa egcekeni.
Barbara Nkala


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Isahluko 15
Umehluko omkhulu phakathi kukaNkulunkulu nomuntu ukuthi amazwi kaNkulunkulu njalo aya ngokuqondile enhliziyweni yendaba, awafihli lutho. Ngakho, lesi sici sesimo sikaNkulunkulu singabonakala emshweni wokuqala wanamuhla. Ayidalula ngokushesha imibala yangempela yomuntu futhi asembula ngokucacile isimo sikaNkulunkulu. Singumthombo wezici eziningana zekhono lamazwi kaNkulunkulu lokuthola imiphumela. Nokho, abantu bayehluleka ukukuqonda lokhu; njalo beza emazwini kaNkulunkulu ukuze bazazi bona nje, ngaphandle “kokucubungula” uNkulunkulu. Kuba sengathi besaba ukumthukuthelisa noma ukuthi uzobabulala “ngokucophelela” kwabo. Eqinisweni, lapho abantu abaningi bedla futhi bephuza izwi likaNkulunkulu, benza lokho benombono ophambene, hhayi ngombono ofanele. Kungathiwa abantu manje sebeqalile “ukugxila ekubeni bathobe futhi balalele” ekuqondisweni amazwi Akhe. Ngokwalokhu, kusobala ukuthi abantu sebeqalile ukuya kolunye ukweqisa—ekunganakini noma yimaphi amazwi Akhe baye ekuwanakeni okungafanele. Nokho, akukho noyedwa umuntu ongene ngombono ofanele, futhi ukukho noyedwa oke wawuqonda ngempela umgomo kaNkulunkulu wokuba abantu banake amazwi Akhe. Kuyaziwa ngokwalokho okushiwo uNkulunkulu ukuthi akadingi ukuzibonela ngokwakhe ukuphila kwebandla ukuze akwazi ukuqonda, ngokunembile nangaphandle kwephutha, izimo zangempela zabo bonke abantu abakulo. Ngoba basanda kungena endleleni entsha, abantu kusadingeka basuse ngokuphelele kubo izici zabo ezingezinhle; iphunga lezidumbu lisalokhu ligcwala ebandleni. Kuba sengathi abantu basanda kuthatha umuthi futhi basadidekile, abaphapheme ngokugcwele. Kuba sengathi basasatshiswa ukufa, okuwukuthi, basenokwesaba, abakwazi ukuziphakamisa. “Umuntu yisidalwa esingazazi”: Indlela lesi sitatimende esishiwo ngayo isalokhu isekelwe ekwakhiweni kwebandla. Naphezu kokuba bonke abantu ebandleni benaka amazwi kaNkulunkulu, izimvelo zabo zisalokhu zigxile ngokujulile, zingenakuhlukaniseka. Kungakho uNkulunkulu ekhulume ngendlela enze ngayo esigabeni esingaphambili ukuze ahlulele abantu, ukuze uma kungenzeka bamukele ukushaywa ngamazwi Akhe ngokuqhosha kwabo. Nakuba abantu babhekana nokuhlungwa izinyanga eziyisihlanu emgodini ongenamkhawulo, isimo sabo sangempela sisalokhu singesokungamazi uNkulunkulu. Basonakele; bamane baba nje ngabantu abaqaphela kakhulu ekubhekaneni noNkulunkulu. Lesi sinyathelo yisinyathelo sokuqala esifanele ukuthathwa abantu endleleni yokwazi amazwi kaNkulunkulu; ngakho, ekuxhumaniseni nengqikithi yamazwi kaNkulunkulu, akunzima ukubona ukuthi ingxenye engaphambili yomsebenzi yavula indlela yanamuhla, nokuthi kumanje kuphela lapho yonke into ibonakala ikahle. Ubuthakathaka obukhulu babantu ukuthambekela kwabo ekwehlukaniseni uMoya kaNkulunkulu nenyama Yakhe uqobo ukuze bathole inkululeko yomuntu siqu futhi bagweme imigoqo yamihla yonke. Kungenxa yalesi sizathu uNkulunkulu achaza abantu njengezinyoni ezincane “ezindiza kamnandi.” Lesi yisimo sangempela sesintu sonke. Yilokhu okwenza bonke abantu bawe kalula, futhi yilapha lapho kungenzeka kakhulu khona ukuthi badideke. Kubonakala ngalokhu ukuthi awukho umsebenzi kaSathane esintwini ngaphandle kwalo msebenzi. Ngesikhathi uSathane ewenza ngokwengeziwe kubantu, kuqina izimfuneko zikaNkulunkulu kubo. Udinga ukuthi abantu banake amazwi Akhe, ngesikhathi uSathane esebenza kanzima ukuba akunqamule ukuwanaka kwabo. Nokho, uNkulunkulu ubebakhumbuza njalo abantu ukuba balalelisise amazwi Akhe; lolu uvuthondaba lwempi eqhubekayo ezweni lomoya. Kungabekwa ngale ndlela: Lokho uNkulunkulu afuna ukukwenza kumuntu yilokho kanye uSathane afuna ukukonakalisa, futhi lokho uSathane afuna ukukonakalisa kubonakaliswa ngomuntu, kusobala ngokuphelele. Kunezibonelo ezisobala zalokho uNkulunkulu akwenzayo kubantu: Izimo zabo ziya ngokuba ngcono. Futhi kunezibonakaliso ezicacile zokubhubhisa kukaSathane kubantu: Baya ngokuba babi ngokuqhubekayo, nezimo zabo ziya zicwila nangokwengeziwe. Lapho izimo zabo ziba zimbi kakhulu, bazibeka esimweni sokuba babanjwe uSathane. Lesi yisimo sangempela sebandla, njengoba sivezwe emazwini kaNkulunkulu, futhi kuyisimo sangempela sendawo yomoya. Kuwukubonakaliswa kwezimo zendawo yomoya. Uma abantu bengenakho ukuzethemba ekubambisaneni noNkulunkulu, khona-ke basengozini yokubanjwa uSathane. Lokhu kuyiqiniso. Uma umuntu ekwazi ngempela ukunika uNkulunkulu ngokugcwele inhliziyo yakhe ukuba ahlale kuyo, khona-ke lokho kuba njengokusho kukaNkulunkulu: “… nokuthi wenza kanjani ukuthi, lapho ephambi Kwami, kube sengathi uyalala esifubeni Sami, enambitha imfudumalo yokumgona Kwami.” Lokhu kubonisa ukuthi izimfuno zikaNkulunkulu kubantu aziphakeme; umane udinga ukuthi basukume bese bebambisana Naye. Ingabe lokhu akuyona into elula nejabulisayo? Ingabe lokhu akuyona into eyodwa eyehlule amaqhawe amaningi nabantu abakhulu? Kuba sengathi ojenene bakhishwe enkundleni yempi futhi kunalokho benziwa ukuthi bathunge—la “maqhawe” abanjwe ubunzima, futhi awazi ukuthi yini okufanele ayenze.
Noma yisiphi isici sezimfuno zikaNkulunkulu ngesintu sikhulu kakhulu, leso isici uSathane asihlasela kubantu ngamandla amakhulu, futhi ngaleyo ndlela, izimo zabantu bonke zembulwe ngokufanele. “Kini enimi phambi Kwami, ubani ongaba mhlophe njengeqhwa, angabi nabala njenge-jade?” Bonke abantu basakhohlisa uNkulunkulu futhi bamfihlela izinto; basaqhubeka nokwenza amaqhinga abo. Abakazibeki ngokuphelele izinhliziyo zabo ezandleni zikaNkulunkulu ukuze bamenelise, kodwa bafuna ukuthola imivuzo Yakhe ngokuba nentshisekelo. Lapho abantu bedla ukudla okumnandi, babeka uNkulunkulu eceleni, bamshiye eme lapho, balindele “ukuphathwa”; lapho abantu benezingubo ezinhle, bama phambi kwesibuko, bajabulele ubuhle babo, futhi ekujuleni kwezinhliziyo zabo, abenelisi uNkulunkulu. Lapho bemi kahle, lapho bezijabulisa kamnandi, bahlala lapho phezu kodumo lwabo futhi baqale ukulujabulela, kodwa bangazithobi ngokuphakanyiswa uNkulunkulu. Kunalokho, bama ezindaweni zabo eziphakeme, bakhulume amazwi okubukisa, futhi banganaki ubukhona bukaNkulunkulu, futhi bangafuni ukwazi ukuba yigugu Kwakhe. Lapho abantu benesithixo ezinhliziyweni zabo, noma lapho izinhliziyo zabo zibanjwe ngomunye umuntu, kusho ukuthi sebebuphikile kakade ubukhona bukaNkulunkulu, kube sengathi ungumgxambukeli ezinhliziyweni zabo. Besaba ukuthi uNkulunkulu uzokweba uthando lwabanye kubo, nokuthi bazobe sebezizwa benesizungu. Inhloso yasekuqaleni kaNkulunkulu ukuthi kungabikho nto emhlabeni okufanele yenze abantu bangamnaki, futhi nakuba kungaba nothando phakathi kwabantu, kodwa uNkulunkulu akufanele axoshwe kulolu “thando.” Zonke izinto ezisemhlabeni azinalutho—ngisho nemizwa phakathi kwabantu engeke ibonwe noma ithintwe. Ngaphandle kobukhona bukaNkulunkulu, zonke izidalwa zingaphindela ekubeni zingabi yilutho. Bonke abantu, emhlabeni, banezinto abazithandayo, kodwa akukho noyedwa oke wathatha amazwi kaNkulunkulu njengaleyo nto abayithandayo. Lokhu kunquma izinga abantu abaqonda ngalo amazwi Akhe. Nakuba amazwi Akhe enokhahlo, akekho noyedwa olinyazwa yiwo, ngokuba abantu abawanaki ngobuqotho; kunalokho, bawabheka njengoba bebheka imbali. Abawathathi amazwi Akhe njengesithelo ukuze bazinambithele wona, ngakho abayazi ingqikithi yamazwi kaNkulunkulu. “Uma abantu bebekwazi ngempela ukubona ubukhali benkemba Yami, bebeyobalekela emigodini yabo njengamagundane.” Umuntu osesimweni somuntu ojwayelekile, ngemva kokufunda amazwi kaNkulunkulu, ubezomangala, abe namahloni, futhi angakwazi ukubheka abanye. Nokho, abantu, ezinsukwini zanamuhla, bangokuphambene kakhulu—basebenzisa amazwi kaNkulunkulu njengento yokushaya abanye. Abanawo ngempela amahloni!
Ngamazwi kaNkulunkulu, sibekwe kulesi simo sokuphila: “Embusweni, akuphumi kuphela amazwi emlonyeni Wami, kodwa izinyawo Zami zinyathela ngeqholo yonke indawo emhlabeni.” Empini ephakathi kukaNkulunkulu noSathane, uNkulunkulu uhlala enqoba njalo. Ukhulisa umsebenzi Wakhe ngesilinganiso esikhulu kuwo wonke umhlaba, futhi kungathiwa kuyo yonke indawo kunezinyathelo Zakhe nezimpawu zokunqoba Kwakhe. USathane wethemba, emaqhingeni akhe, ukuqothula ukuphatha kukaNkulunkulu ngokwehlukanisa amazwe, kodwa uNkulunkulu usebenzise lokhu kwehlukana ukuze ahlele kabusha umhlaba wonke—ukuba angawubhubhisi. UNkulunkulu wenza okuthile okusha nsuku zonke, kodwa abantu abakuqaphelile. Abawaboni amandla ezwe lomoya, ngakho abakwazi ukubona umsebenzi omusha kaNkulunkulu. “Emkhathini, yonke into iba yintsha ekukhanyeni kwenkazimulo Yami, iveza ingxenye ethokomalisa inhliziyo ejabulisa kakhulu imizwa futhi ivuselele nomoya, kube sengathi manje ihlala ezulwini elingaphezulu kwamazulu, njengoba kucatshangwa umcabango wabantu, kungahlushwa uSathane futhi kukhululekile ekuhlaselweni izitha ezingaphandle.” Lokhu kubikezela isimo esijabulisayo sombuso kaKhristu emhlabeni, futhi kwethula isimo sezulu lesithathu esintwini: Yilezo zinto ezingcwele zikaNkulunkulu kuphela ezikhona lapho, ngaphandle kokuhlaselwa amabutho kaSathane. Kodwa okubaluleke kakhulu ukuvumela abantu ukuba babone izimo zasemhlabeni zomsebenzi kaNkulunkulu uqobo Lwakhe: Izulu liyizulu elisha, bese ngemva kwalo, umhlaba nawo wenziwe waba musha. Ngenxa yokuthi lokhu ukuphila okungaphansi kokuqondisa kukaNkulunkulu, abantu bonke banenjabulo engenakuqhathaniswa. Ekuqapheleni kwabo, uSathane “uyisiboshwa” sesintu, abasenalo nhlobo itwetwe noma ukwesaba ukuba khona kwakhe. Ngenxa yomyalelo nesiqondiso esiqondile saphezulu, amaqhinga kaSathane onke aseyize, futhi lokhu kwanele ukufakazela ukuthi uSathane akasekho, ushabalaliswe umsebenzi kaNkulunkulu. Yingakho kuthiwa, “…ihlala ezulwini elingaphezulu kwamazulu.” Lapho uNkulunkulu ethi, “Akukho ukuphazamiseka okube khona, futhi ubunyebomkhathi abukaze bunqamuke,” wayebhekise esimweni sendawo yomoya. Lokhu kuwubufakazi bokuthi uNkulunkulu umemezela ukunqoba uSathane, futhi kuwuphawu lokunqoba kokugcina kukaNkulunkulu. Akekho umuntu ongaguqula umqondo kaNkulunkulu, futhi akekho ongawazi. Nakuba abantu befunde amazwi kaNkulunkulu futhi bawahlola ngokucophelela, balokhu bengakwazi ukusho ingqikithi yawo. Ngokwesibonelo, uNkulunkulu uthe, “Ngikhipha amagxathu andizayo ngaphezu kwezinkanyezi, futhi uma ilanga likhipha imisebe yalo, ngivimba ukufudumala kwalo esibhakabhakeni, ngikhiphe iziwombe ezinkulu zokukhithika kweqhwa okukhulu njengezimpaphe zehansi eziphuma ezandleni Zami. Kodwa uma ngiguqula umqondo Wami, lonke iqhwa lincibilikela emfuleni, ngokuphazima kweso intwasahlobo ibe isifikile kuyo yonke indawo ngaphansi kwesibhakabhaka, bese uhlaza olucwebile luguqula konke emhlabeni.” Nakuba abantu bengacabanga ngala mazwi ezingqondweni zabo, inhloso kaNkulunkulu ayilula kanjalo. Lapho wonke umuntu ongaphansi kwezulu ekhungathekile, uNkulunkulu ukhuluma izwi lensindiso, ukuze aphaphamise izinhliziyo zabantu. Kodwa, ngenxa yokuthi zonke izinhlekelele zehlela bona, bezwa ukucindezeleka kwezwe, ngakho bonke bafuna ukufa bese behlala emigedeni ebanda kakhulu, eneqhwa. Baba yiqhwa ngenxa yokubanda kweziphepho zeqhwa elikhulu, kuze kube sezingeni lokuba bangakwazi ukuphila ngenxa yokuntuleka kokufudumala emhlabeni. Ukonakala kwabantu kwenza babulalane ngonya olukhulu ngokwengeziwe. Nasebandleni, abantu abaningi bazogwinywa ngethamo elilodwa ngudrago omkhulu obomvu. Ngemva kokuba konke ukulingwa sekwedlulile, iziphazamiso zikaSathane zizophela. Umhlaba wonke, phakathi noshintsho, uyogcwala intwasahlobo, ukufudumala kuyomboza umhlaba, futhi umhlaba uyogcwala umdlandla. Lezi yizo zonke izinyathelo zohlelo lonke lokuphatha. “Ubusuku” uNkulunkulu akhuluma ngabo bubhekise esikhathini lapho ukuhlanya kukaSathane kufinyelela eqophelweni eliphezulu, okuzokwenzeka ebusuku. Ingabe akukhona yini lokho okwenzeka manje? Nakuba bonke abantu bephila ngaphansi kokuqondiswa ukukhanya kukaNkulunkulu, badluliswa enhluphekweni yobumnyama bobusuku. Uma bengeke baphunyuke emaketangeni kaSathane, bazophila phakade phakathi kobusuku obumnyama. Bheka amazwe omhlaba: Ngenxa yezinyathelo zomsebenzi kaNkulunkulu, amazwe omhlaba “ayehla enyuka,” futhi ngalinye “lifuna isiphetho salo esifanele.” Ngoba usuku lukaNkulunkulu alukafiki, konke emhlabeni kuhlala kusesimweni sesiyaluyalu sokudungeka. Ngesikhathi ebonakala ngokucacile emhlabeni wonke, inkazimulo Yakhe iyogcwalisa iNtaba iSiyoni, futhi zonke izinto zizohleleka futhi zihlanzeke, njengoba zizohlelwa yizandla Zakhe. Amazwi kaNkulunkulu awakhulumi okwanamuhla kuphela, kodwa aphinde abikezele ngekusasa. Namuhla yisisekelo sekusasa, ngakho, njengoba kunjalo namuhla, akekho umuntu ongaqonda ngokugcwele amazwi kaNkulunkulu. Ngemva kokuba amazwi Akhe asegcwaliseke ngokugcwele kulapho abantu beyokwazi khona ukuwaqonda ngokuphelele.
UMoya kaNkulunkulu ugcwalisa sonke isikhala yonke indawo, kodwa futhi usebenza phakathi kwabo bonke abantu. Ngenxa yalokhu, ezinhliziyweni zabantu, kusengathi ithonya likaNkulunkulu likuyo yonke indawo futhi yonke indawo inomsebenzi woMoya Wakhe. Eqinisweni, injongo yokuvela kukaNkulunkulu enyameni ukunqoba laba balingisi bakaSathane futhi, ekugcineni, abazuze. Ngesikhathi esebenza enyameni, uMoya nawo uyabambisana nenyama ekuguquleni laba bantu. Kungashiwo ukuthi imisebenzi kaNkulunkulu isabalalela emhlabeni wonke noMoya Wakhe ugcwala emhlabeni wonke, kodwa ngenxa yezinyathelo zomsebenzi Wakhe, labo abenza okubi abakajeziswa, kuyilapho labo abenza okuhle bengakaklonyeliswa. Ngakho, imisebenzi Yakhe ayikaziswa yibo bonke abantu bomhlaba. Ukukho kokubili, ukuba ngaphezulu nangaphakathi kwazo zonke izinto; ngaphezu kwalokho, uphakathi kwabo bonke abantu. Lokhu kwanele ukubonisa ukuthi uNkulunkulu ukhona ngempela. Ngenxa yokuthi akakabonakali ngokusobala kubo bonke abantu, babe nokukhohliseka okunjengokuthi, “Ngokwabantu, kwesinye isikhathi ngibonakala ngikhona ngempela kanti kwesinye ngibonakala ngingekho.” Kubo bonke labo abakholwa kuNkulunkulu manje, akukho oqiniseka ngokuphelele ukuthi uNkulunkulu ukhona ngempela; bonke banezingxenye ezintathu zokungabaza nezingxenye ezimbili zokukholwa. Lesi yisimo sesintu samanje. Abantu kulezi zinsuku bonke bakulesi simo: Bayakholwa ukuthi ukhona uNkulunkulu, kodwa abakamboni; noma abakholwa ukuthi ukhona uNkulunkulu, kodwa banezinkinga eziningi isintu esingakwazi ukuzixazulula. Kubonakala ngaso sonke isikhathi kunokuthile okubabambayo abangakwazi ukuphunyula kukho. Ngisho nakuba bekholwa kuNkulunkulu, kubonakala sengathi njalo bezwa sengathi kunokungacaci okuncane. Nokho, uma bengakholwa, bayesaba ukuthi ngeke baphumelele uma kuwukuthi akekho. Yilokhu ukungaqiniseki kwabo.
“Ngenxa yegama Lami, ngenxa yoMoya Wami, ngenxa yalo lonke uhlelo Lwami lokuphatha, ubani okwazi ukunikela amandla akhe onke?” UNkulunkulu waphinde wathi, “Namuhla, lapho umbuso usemhlabeni wabantu, yisikhathi engize ngaso mathupha phakathi kwabantu. Ngabe ukhona ongaba nesibindi angene empini egameni Lami?” Umgomo wamazwi kaNkulunkulu yilo: Ukuba bekungeyena uNkulunkulu osenyameni obenza ngokuqondile umsebenzi Wakhe waphezulu, noma uma ubengekho enyameni kodwa kunalokho wasebenza ngezikhonzi, khona-ke uNkulunkulu ubengeke akwazi ukunqoba udrago omkhulu obomvu, futhi ube ngeke akwazi ukubusa njengeNkosi phakathi kwabantu. Isintu besingeke sikwazi ukumazi uNkulunkulu uqobo Lwakhe ngempela, ngakho bekuzobe kulokhu kubusa uSathane. Ngakho, lesi sigaba somsebenzi kufanele senziwe uNkulunkulu ngokwakhe, esemzimbeni wenyama. Uma umzimba ubungashintsha, khona-ke lesi sigaba sohlelo besingeke siphothulwe, ngoba ukubaluleka nengqikithi yenyama eyehlukile bekungeke kufane. Abantu bangaqonda kuphela incazelo esobala yala mazwi, ngoba uNkulunkulu uqonda umsuka. UNkulunkulu wathi, “Kodwa uma sekwenzekile konke, akekho oqondayo ukuthi ngabe lokhu kungumsebenzi kaMoya, noma ngumsebenzi wenyama. Kungathatha abantu impilo yonke ukuthi babone imininingwane yale nto eyodwa.” Abantu bonakaliswe uSathane iminyaka eminingi, futhi kade balahlekelwa ukuzwa kwabo izinto zokomoya. Ngenxa yalesi sizathu, umusho owodwa nje wamazwi kaNkulunkulu ufana nedili emehlweni abantu. Ngenxa yebanga phakathi kukaMoya nemimoya, bonke labo abakholwa kuNkulunkulu bazizwa bemlangazelela, futhi bonke bafuna ukusondelana Naye futhi bamthululele izinhliziyo zabo. Kodwa, abalokothi baxhumane Naye, futhi esikhundleni salokho bahlala bemesaba nje. Lawa amandla okukhanga uMoya onawo. Ngenxa yokuthi uNkulunkulu unguNkulunkulu wokuthandwa ngabantu, futhi Kuye kunezici ezingenakuphela zokuba bamthande, wonke umuntu uyamthanda futhi wonke umuntu ufisa ukuthululela Yena isifuba sakhe. Eqinisweni, wonke umuntu unothando ngoNkulunkulu enhliziyweni yakhe—ukuthi nje iziphazamiso zikaSathane zivimbele abantu abandikindiki, abayiziwula, abadabukisayo ekubeni bazi uNkulunkulu. Yingakho uNkulunkulu akhuluma ngemizwa yangempela abantu abanayo Ngaye: “Umuntu akakaze angenyanye ekujuleni kwenhliziyo yakhe; kodwa ubambelela Kimi ekujuleni komoya wakhe. … Uqobo Lwami lwenza umuntu aphelelwe amandla, ashaqeke futhi adideke, kodwa yize kunjalo uzimisele ukukwamukela.” Lesi yisimo sangempela ekujuleni kwezinhliziyo zalabo abakholwa kuNkulunkulu. Lapho abantu bemazi ngempela uNkulunkulu, isimo sabo Ngaye siyaguquka ngokwemvelo, futhi bayakwazi ukudumisa ngokusuka ekujuleni kwezinhliziyo zabo ngenxa yokusebenza kwemimoya yabo. UNkulunkulu ukhona ekujuleni kwemimoya yabantu bonke, kodwa ngenxa yokonakaliswa uSathane, abantu baphambanise uNkulunkulu noSathane. Umsebenzi kaNkulunkulu namuhla uqala ngayo kanye le nkinga, futhi endaweni yomoya, kugxilwe kuyo kusukela ekuqaleni kuye ekugcineni.


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Isahluko 22
Umuntu uphila phakathi kokukhanya, kodwa akabuboni ubugugu bokukhanya. Akasinaki isimo sokukhanya, nesomthombo wokukhanya, futhi ngaphezu kwalokho, kulowo okungokwakhe. Lapho ngethula ukukhanya phakathi kwabantu, ngokushesha ngihlola izimo phakathi kwabo: Ngenxa yokukhanya, bonke abantu bayaguquka, bayakhula futhi babushiyile ubumnyama. Ngiye ngabheka wonke amagumbi omhlaba, futhi ngabona ukuthi izintaba zihaqwe yinkungu, ukuthi amanzi ayiqhwa ngenxa yamakhaza, nokuthi ngenxa yokufika kokukhanya, abantu babheka eMpumalanga ukuze bathole okuthile okuyigugu kakhulu—kodwa umuntu uhlala engakwazi ukwehlukanisa indlela ecacile phakathi kwenkungu. Ngenxa yokuthi umhlaba wonke umbozwe inkungu, uma ngibheka emafwini, ubukhona Bami abubonakali kumuntu; umuntu ufuna okuthile emhlabeni, ubukeka ecingisisa, kubonakala sengathi yilokho akuhlosile, ukulindela ukuza Kwami—kodwa akalwazi usuku Lwami, angabuka nje ukukhanya okuvela eMpumalanga. Phakathi kwabo bonke abantu, ngifuna labo abafuna inhliziyo Yami ngeqiniso, ngihamba phakathi kwabo bonke abantu, ngihlale phakathi kwabo bonke, kodwa umuntu uphephile emhlabeni, ngakho abekho abafuna inhliziyo Yami ngempela. Abantu abazi ukuthi bayenze kanjani intando Yami, abaziboni izenzo Zami, futhi abakwazi ukunyakaza ekukhanyeni bakhazinyuliswe yikho. Noma umuntu elokhu ewazisa amazwi Ami, akakwazi ukubona amaqhinga kaSathane okukhohlisa; ngenxa yokuthi isiqu somuntu sincane kakhulu, akakwazi ukwenza ngendlela inhliziyo yakhe efisa ngayo. Umuntu akaze angithande ngokweqiniso. Uma ngimphakamisa, uzizwa engafaneleki, kodwa lokhu akumenzi ukuba azame ukungenelisa. Uvele abambe “indawo” engimnike yona ezandleni zakhe ayihlolisise, akanazwela ebuhleni Bami, kodwa kunalokho uyakhukhumala yizibusiso zesiteshi sakhe. Ingabe lokhu akubona ubuthaka bomuntu? Uma izintaba zinyakaza, zingakugwema ukuza la ukhona? Uma amanzi egeleza, angema phambi kwendawo yomuntu? Ingabe izulu nomhlaba kungahlehliswa yindawo yomuntu? Ngike ngaba nesihawu kumuntu, kaningana impela—kodwa akekho ongazisayo noma owenza lokhu igugu, bavele balalele njengendaba, noma bafunde sengathi bafunda inoveli. Ingabe amazwi Ami awayithinti inhliziyo yomuntu? Ingabe amazwi Ami awanamphumela? Ingabe kungenxa yokuthi akekho okholelwa ekubeni khona Kwami? Umuntu akazithandi, kunalokho uhlangana noSathane ukungihlasela, asebenzise uSathane “njengempahla” yokungisebenzela. Ngizongena kuwo wonke amaqhinga kaSathane, nginqande abantu emhlabeni ukwamukela ukukhohliswa nguSathane, ukuze bangangiphikisi ngenxa yokuba khona kukaSathane.
Embusweni, ngiyiNkosi—kodwa kunokuba bangiphathise okweNkosi yabo, abantu bangiphathisa okoMsindisi owehle evela ezulwini. Ngakho, ulangazelela ukuba ngimuphe izipho, kodwa akalandeleli ukungazi. Abaningi bakhalile phambi Kwami njengesinxibi; abaningi bangivulele ‘amasaka’ bangincenga ukuba ngibaphe ukudla ukuze baphile; abaningi bagxilise amehlo abo anomhobholo Kimi, njengezimpisi ezilambile, befisa ukungidla bangiqede bagcwalise izisu zabo; abaningi bagebise amakhanda abo ngokuthula ngenxa yezono zabo futhi babe namahloni, bekhulekela umusa Wami, noma ngokuzimisela bamukele isijeziso Sami. Uma ngikhuluma, ubuwula obehlukene bomuntu obumagalisayo, kanti isimo sakhe sangempela siyavezwa phakathi kokukhanya, futhi ekukhanyeni okukhazimulayo, umuntu akakwazi “ukuzixolela.” Ngakho, uyashesha ukuza ngaphambi Kwami ukuzoguqa avume izono zakhe. Ngenxa “yokwethembeka” komuntu, ngiyaphinda ngimbizele enqoleni yempi yensindiso, ngalokho umuntu uyabonga Kimi, angibheke ngeso lothando. Kodwa usenqaba ukukhosela Kimi ngeqiniso, futhi akakanginikezi inhliziyo yakhe ngokuphelele. Uyaqhosha nje Ngami, kodwa akangithandi ngeqiniso, ngoba akakabhekisi ingqondo yakhe Kimi; umzimba wakhe uphambi Kwami, kodwa inhliziyo yakhe ingemva Kwami. Ngenxa yokuthi ukuqonda imithetho komuntu kuyentula kakhulu futhi akanayo intshisekelo yokuza ngaphambi Kwami. Ngimnikeza “ukwesekwa” okufanele ukuze aphendukele ngaKimi phakathi kokungazi okukhulu. Lokhu kungenxa yomusa engiwunikeza umuntu nendlela engizama ukusindisa ngayo umuntu.
Abantu emhlabeni wonke babungaza ukufika kosuku Lwami, nezingelosi zihamba phakathi kwabantu Bami. Uma uSathane edala inkinga, izingelosi ngenxa yomsebenzi wazo ezulwini, zihlala zisiza abantu Bami. Abakhohliswa uSathane ngenxa yobuthakathaka bomuntu, kodwa ngenxa yokuhlaselwa yimisebenzi yobumnyama, bazama ngokwengeziwe ukuhlangana nempilo yomuntu enkungwini. Bonke abantu bazithoba ngaphansi kwegama Lami, futhi akekho ovelayo ukuba angiphikise. Ngenxa yemisebenzi yezingelosi, umuntu wamukela igama Lami futhi konke kuphakathi kohide lomsebenzi Wami. Umhlaba uyawa! IBhabhiloni alikwazi kwenza lutho! Umhlaba wenkolo—ungahlala kanjani ungabhujiswa ngamandla Ami emhlabeni? Ubani osalokotha ukungangilaleli nokungiphikisa? Ababhali? Zonke izikhulu zenkolo? Ababusi nabasemagunyeni emhlabeni? Izingelosi? Ubani ongabungazi ukuphelela nokwenela komzimba Wami? Phakathi kwabo bonke abantu, ubani ongaculi amaculo Ami angaphezi, ubani ojabule ngokungapheli? Ngihlala emhlabeni wekhaya likadrako omkhulu obomvu, kodwa lokhu akungenzi ukuba ngithuthumele ngokwesaba noma ngibaleke, ngoba bonke abantu bakhe sebeqalile ukumenyanya. Akukaze kube khona “umsebenzi” wanoma yini owenziwa phambi kukadrako; kunalokho, zonke izinto zenza njengokubona kwazo, leyo naleyo iya lapha iya khona. Kungenzeka kanjani ukuba amazwe emhlabeni angashabalali? Kungenzeka kanjani ukuba amazwe emhlabeni angawi? Kungani abantu Bami bengahalalisi? Kungani bengaculi ngenjabulo? Ingabe lokhu kungumsebenzi womuntu? Ingabe ngumsebenzi wezandla zomuntu? Nginikeze umuntu imvelaphi yakhe, ngamnikeza izinto ezenziwe ngezandla, kodwa umuntu akakeneli ngesimo sakhe samanje ucela ukungena embusweni Wami. Kodwa angangena kanjani embusweni Wami kalula kanjalo, ngaphandle kokukhokhela intengo, nokungazimiseli ukunikela ngokuzinikela okungenabumina? Kunokufuna okuthile kumuntu, ngenza izidingo kuye, ukuze umbuso Wami emhlabeni ugcwale inkazimulo. Umuntu ubelokhu eholwa Yimi ukuya enkathini yamanje, ukhona ngalesi simo, futhi uphila phakathi kokuholwa ukukhanya Kwami. Uma bekungenjalo, ubani phakathi kwabantu emhlabeni ongazi amathemba abo? Ubani ongaqonda intando Yami? Ngifaka imihlinzeko Yami ezidingweni zomuntu; ingabe lokhu akuhambelani nemithetho yemvelo?
Izolo niphile phakathi komoya nemvula, namuhla ningene embusweni Wami naba ngabantu bawo, kanti kusasa nizojabulela izibusiso Zami. Ubani oke wacabanga ngezinto ezinjalo? Bungakanani ubunzima nobulukhuni ozobazi empilweni yakho, ingabe niyazi? Ngiyaqhubeka phakathi komoya nemvula, futhi ngichithe iminyaka ngeminyaka phakathi kwabantu, lokho kulandelwa usuku lwanamuhla. Ingabe lezi akuzona izinyathelo zohlelo Lwami lokuphatha? Ubani oke wengeza ohlelweni Lwami? Ubani ongasuka ezinyathelweni zohlelo Lwami? Ubani ongasuka ezinyathelweni zecebo Lami? Ngiphila ezinhliziyweni zamakhulu ezigidigidi zabantu, ngiyiNkosi phakathi kwamakhulu ezigidi zabantu, kanti ngilahlwe futhi ngazondwa amakhulu ezigidi zabantu. Umfanekiso Wami awukho ngempela enhliziyweni yomuntu. Umuntu ubuqonda kalufifi ubuso Bami benkazimulo emazwini Ami, kodwa ngenxa yokuphazamiseka emcabangweni wakhe, akayethembi imizwa yakhe; kukhona nje Mina ongaqondakali enhliziyweni yakhe, kodwa akuhlali lapho isikhathi eside. Ngakho, uthando lwakhe Ngami lunje: uthando lwakhe Ngami luyaguquguquka, sengathi umuntu ngamunye ungithanda ngokwenhliziyo yakhe, sengathi uthando lwakhe lungena luphuma endaweni ngaphansi kokukhanya kwenyanga okunenkungu. Namuhla, kungenxa nje yothando Lwami ukuthi umuntu aphile futhi abe nenhlanhla enhle yokuziphilisa. Uma bekungenjalo, ubani phakathi kwabantu obengeke, ngomphumela womzimba wakhe owohlokayo, ashaywe phansi ukukhanya okubomvu? Umuntu ukakazazi. Uyaziveza ngaphambi Kwami, angiqhoshele lapho ngemva Kwami, kodwa akekho ongalokotha “angiphikise” phambi Kwami. Noma kunjalo, umuntu akayazi incazelo yalokho okuphikisayo engikhuluma ngakho; kunalokho, ulokhu ezama ukungikhohlisa, elokhu eqhubeka eziphakamisa—ngalokhu, ingabe akangiphikisi esidlangalaleni? Ngiyakubekezelela ubuthakathaka bomuntu, kodwa anginaso isihawu nakancane uma kufika ekuphikiseni okwenziwa ngumuntu ngokwakhe. Yize eyazi incazelo yakhona, akazimisele ukwenza ngokuhambisana nale ncazelo bese enza nje ngokuthandwa nguye, engikhohlisa. Ngiyacacisa ngesimilo Sami njalo emazwini Ami ngaso sonke isikhathi, kodwa umuntu akakabuyisani nokunqotshwa—ngaso leso sikhathi, uveza isimilo sakhe. Phakathi kokwahlulela Kwami umuntu uzokholwa ngokuphelele, futhi naphakathi kokujezisa Kwami uzogcina ebe ngumfanekiso Wami futhi abe yisibonakaliso Sami emhlabeni!
kuNdasa 22, 1992


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1. Ukulinganisa ukujula, yenza idatha inembe kakhudlwana : ukujula ukuqoqwa kanye nedatha yokuhlaziya, nge-chip ye-Taiwan Sonix enhle yokusebenza, i-algorithm entsha ethuthukisiwe ye-BMP eyinhloko, ene-multi-pronged ukukhiya inani langempela lomfutho wegazi;
2. Idizayini enhle kakhulu: idizayini ehlukanisiwe yebhodi elikhulu kanye nebhodi lezinkinobho , elinamandla aqinile okumelana nokuphazamiseka kanye nemiphumela yokulinganisa enembe kakhulu;
3. Umsebenzisi ngamunye angaqopha amaqembu angu-99 edatha yokulinganisa, ahlaziye inkambiso yokushintsha komfutho wegazi, afingqe ukudla okuyingozi enkulu nokuziphatha;
4. Umfutho womoya ongaphezu kuka-295mmHg (20ms) okukhipha amandla okuzenzakalelayo okuzenzakalelayo;
5. Isilinganiso esibalulekile esisodwa, inkumbulo yokuthinta eyodwa, isibuyekezo sokuchofoza okukodwa.
1.Ukuqinisekisa Ikhwalithi
Izindinganiso eziqinile zokulawula ikhwalithi ye-ISO9001 ukuze kuqinisekiswe ikhwalithi ephezulu kakhulu;
Phendula ezindabeni zekhwalithi phakathi kwamahora angu-24, futhi ujabulele izinsuku ezingu-7 zokubuya.
2.Iwaranti
Yonke imikhiqizo inewaranti yonyaka ongu-1 esitolo sethu.
3.Letha isikhathi
Izimpahla eziningi zizothunyelwa engakapheli amahora angama-72 ngemuva kokukhokha.
4.Amaphakheji amathathu ongawakhetha
Unezinketho ezikhethekile zokupakisha zebhokisi lezipho ezi-3 zomkhiqizo ngamunye.
5.Ikhono Lokuklama
Umsebenzi wobuciko / imanuwali yeziyalezo / ukwakhiwa komkhiqizo ngokwezidingo zekhasimende.
6.I-LOGO eyenziwe ngokwezifiso kanye nokupakishwa
1. Ilogo yokuphrinta yesikrini sikasilika( Min. order.500 pcs );
2. I-Laser eqoshiwe logo(Min. order.500 pcs);
3. Ibhokisi lombala Iphakheji / i-polybag Iphakheji ( Min. order.500 pcs ).


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Kukhona ukugejana phakathi kweSADC neMozambique ngeyaseCabo Delgado
UNgubane ungungoti wezindaba ezimayelana ne-Afrika nezokubusa.
Mhla zili-10 kwephezulu uHulumeni waseRwanda ukuqinisekisile ukuthi usuthumele amasotsha namaphoyisa abalelwa e-1000 eCabo Delgado, nazoba yingxenye yempi ngasohlangothini lukaHulumeni waseMozambique osatholene phezulu namavukelambuso kulesi sifundazwe. Iqinisekisa lokhu nje iRwanda iphinde yaveza ukuthi lesi sinqumo yasithatha emveni kwesicelo esaqhamuka eMozambique sokuthi ingenelele ukuze ikwazi ukubhekana nale mpi.
Ngokwejwayelekile, lesi sinyathelo seRwanda bekungeke kube ngesidonsa amehlo ngoba phela izwe nezwe linelungelo namandla okusebenzisana nanoma yiliphi izwe. Kepha, lokhu osekuvelile kudonsa amehlo ngenxa yezizathu eziningi nezidala imibuzo ethize mayelana nokwenzekayo eCabo Delgado, ubudlelwano phakathi kwamazwe angamalungu eSouthern African Development Community (SADC), nobudlelwane obabunohlonze phambilini phakathi kwamazwe ayingxenye yeSADC aholwa amaqembu ayelwela inkululeko okubalwa iNingizimu Afrika, iMozambique, iZimbabwe, ne-Angola.
Lesi sinqumo seRwanda sithathwe ngesikhathi lapho iSADC ingakaphothuli izingxoxo zayo nelaseMozambique ngamasotsha abalelwa ezi-3000 okwakuvunyelwene ngawo mhla zingama-23 kuNhlangulana ukuthi ayothunyelwa yilenhlangano. Kulindeleke ukuthi awase SADC abe esese Mozambique kuyo le nyanga, kuphinde kulindeleke nokuthi kube abadidiyeli bamasotsha abavela kuma lungu eSADC abazohola wonke amasotsha asejutshwe eMozambique, ngisho aqhamuka kwamanye amazwe.
Ngaleyo ndlela, bekungalindelekile ukuthi awase Rwanda afike kuqala kunawaseSADC nokungadala ukuthi mhlazane efika awesifundazwe lawa amanye ayobe esephethe ulwazi ngokwenzekayo eCabo Delgado, futhi esekwaze nokuzihlela ukuthi azoyicija kanjani uma eseyiphaka. Isigameko esifana nalesi sike sidale ukuthi kube khona ukuncitisana phakathi kwabadidiyeli bamasotsha nokungasizi kwisimo okusuke kubhekenwe naso.
Noma iSADC ingakaphumi nazwi, kodwa zikhona izinsolo zokuthi uHulumeni waseMozambique usadonsa izinyawo ngeyokuphothula isivumelwano esibizwa nge‘Status of Forces Agreement (SOFA)’ okuyiso esicasisa imigomo nemibandela yokujutshwa kwalamasotsha. Ngaphandle kokusayindwa kwe SOFA angeke ikwazi iSADC ukungenelela eMozambique ngisho ngabe isinqumo yabe isisithathile. Kokuningi okuxaka ama lungu eSADC wukuthi iMozambique ikwazile ukuthi iphothule izingxoxo neRwanda kuze kufinyelele ekutheni leli likwazi ukuthumela amasotsha.
Kukhona okushaya amanzi uma amazwe angomakhelwano ekhombisa ukwehluleka ukwenza okulindelekile ngokuphuthuma kepha ebe ekwazi ukukwenza lokho namanye amazwe. Izimpawu zokuthi kukhona ukugejana phakathi kwamazwe eSADC kanye neMozambique, zibonakale kwinkulumo eyenziwe uMengameli uNyusi, nge sonto eledlule lapho ebekhuluma namasotstha aseMozambique.
Kule nkulumo, okaNyusi ufunge wagomela ukuthi ‘ubuholi bamasotsha aseMozambique ngokwehlukana kwabo yibo obuzohola futhi bulawule wonke amasotsha aqhamuka ngaphandle, ngisho nawase SADC imbala’. Ngamafuphi, oka Nyusi ubethi, angeke bezwe nge SADC. OkaNyusi wenze lenkulumo kube kwaziwa ukuthi isinqumo seSADC sasithe lamasotsha esifundazwe azoholwa uJenene wase Ningizimu Afrika.
Ukungathatheli phezulu kweMozambique iziphakamiso zeSADC kwandisa izinsolo zokuthi ubudlelwane phakathi kwamaqembu ayelwela inkululeko nangama lungu eSADC buyantenga. Phambilini, amazwe anjengeMozambique, iZimbabwe, neNingizimu Afrika ngenxa yomlando nobufela ndawonye ayekwazi ukuthi akhulume ngazwi linye bese – nezenzo zabo zikukhombise lokho – ezingqinambeni eziningi esifundazweni.
Okwakwenza kube lula ukufinyelela kwizivumelwano phakathi kwalamazwe kwabe kungukuthi ngaphandle kokufakana imilomo ezingeni loHulumeni, amaqembu abusayo kulamazwe abe enobudlelwano ngokwawo nalapho ayebamba imihlangano yawo ewodwa nokwakuqinisa ubudlelwane ngasohlangothini loHulumeni.
Kodwa uma kubhekisiswa, sengathi itshe selagaya ngomunye umhlathi ngoba ukube bekungenjalo ngabe lamalungu eSADC, ikakhulukazi iMozambique, iNingizimu Afrika, neZimbabwe, kudala bakwazi ukuvumelana ngokumele kwenzeke eCabo Delgado, bese kubonakala ngezenzo zabo. Umbuzo ke ongabuzwa ukuthi, uma lamaqembu ehlangana yini ayidingidayo, futhi yini avumelana ngayo? Esikubonayo sikude kukhombisa ukuthi uma esahlangana kuncane abavumelana ngakho ngoba izinto ngabe azihambi ngale ndlela esifundazweni iSADC.
Ngakolunye uhlangothi, ukutheleka kwamasotsha aseRwanda kukhombisa ukuthi ubudlelwano neMozambique budlondlobele kakhulu. Lokhu kudlondlobala kwenzeka ngesikhathi lapho amanye amazwe angamalungu eSADC anjengeNingizimu Afrika kwaziwa ukuthi ayithelelani amanzi neRwanda.
Ngakho ke, isinqumo somholi weqembu elalwela inkululeko esikhombisa ukuthi usondeza ‘abakude’ kodwa ebe ‘evalela ngaphandle abasekhaya’ akusona esinambithekayo kwamanye amazwe nama lungu eSADC. Phezu kwalokho, isinqumo nokuvuma kweMozambique ukuthi ithole inxaso evela ku-European Union (EU) sokuqeqesha amasotsha ayo ukuze anyuse izinga kweyase Cabo Delgado naso siqinisa izinsolo zokuthi lelizwe aliyishayi ndiva iSADC.
Noma lesi kuyisinqumo esizodala noma siqhubeze ukuntenga kobudlelwane phakathi kwama lungu eSADC, okungeke kubalekelwe wukuthi iRwanda ingelinye lamazwe ase-Afrika okubonakala lingakwazi ukweseka iMozambique ukuthi ibhekane nesimo eCabo Delgado. Ngaphandle kwase Mozambique, kuZibandlela yankeye, iRwanda yajuba amasotsha eCentral African Republic (CAR) phezu kwenani elibalelwa kuma-750 elivele likhona kulelizwe neliyingxenye yabagciniboxolo ngaphansi kwe United Nations (UN).
La masotsha athunyelwa ngoZibandlela ngenhloso yokwelekelela awaseCAR ukubhekana nabavukelimbuso abacishe bathikameza izinhlelo nokubanjwa kokhetho olaluhlelelwe ngaleyo nyanga. Lezi ngezinye zezibonelo zokuthi elase Rwanda aliqali ukuthumela amasotsha esimweni esiyinkimbinkimbi njengaso lesi esiseCabo Delgado.
Lesinyathelo seRwanda sesinconywe nayi-African Union (AU) lapho uMnu Moussa Faki Mahama nonguSihlalo wale Nhlangano esibongoze njengesikhombisa ubunye kumazwe ase-Afrika ngokuthi asebenzisane ukubhekana nontamo iqinile. Lokhu kuphoqa iSADC ukuthi ithole indlela yokusebenzisana neRwanda kweyaseCabo Delgado, bese ibeka eceleni enakho ngaleli lizwe, ngoba ekugcineni okumele kuhambe phambili ukuqeda lempi esabhebhetheka kulesi sifundazwe.


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Kungakhathaliseki ukuthi kungenxa yekhubalo, noma ngenxa yokuthi izithombe ezikhethekile ziyadingeka, baningi abafuna izinhlelo zokusebenza zokuthengisa izithombe zezinyawo. Kukhona ngempela izethameli ezifanele zayo ezizimisele, uma izinyawo zizinhle, ukukhokhela lezo zithombe. Nakuba kungeyona into okukhulunywa ngayo kalula.
Kodwa ngokuqinisekile uzibonile ezinye izikhangiso noma ngisho nezithombe zezinyawo futhi awuzange unake ukuthi lezi zingaba ngezomuntu ozuze ngazo. Ngakho-ke, uma unezinyawo ezinhle, noma emsebenzini wakho njengomthwebuli wezithombe awuzange ucabange ngakho, kuthiwani uma wenze iqoqo ozolithengisa? Sibonisa izinhlelo zokusebenza ezingase zithengise izithombe zezinyawo ongazicabangela.
Inkomba
I-Instafeet
Siqala ngohlelo lokusebenza, ngenxa yegama lalo, elizokukhumbuza kakhulu inethiwekhi yokuxhumana nabantu. Kuyo, yini Ungakubona kukho kokubili kukhompuyutha yakho nakuselula yakho, kuzodingeka udale iphrofayela futhi ngale ndlela uzokwazi ukuthengisa okuqukethwe kwezithombe zakho kulabo abakufunayo.
Yebo, ukukwazi okokuqala kuzodingeka udlulise isihlungi njengoba kungekho lutho olushicilelwe ngaphandle kwemvume yangaphambili yalabo abaphethe iwebhu. Futhi yileyo ndlela abaqinisekisa ngayo ukuthi abantu abakhona baya kulokho abaya khona, futhi abawona amaphrofayili angafaka engozini, noma anikeze abantu isikhathi esinzima.
Ngisho lapho udala i-akhawunti kuzodingeka udlule ngesihlungi. Kepha uma uphumelela, uthole ukuthi bakuthenge, uzogcina u-90% wenzuzo kuyilapho i-Instafeet igcina u-10%. Izinkokhelo zenziwa njalo ngenyanga, phakathi kuka-1 no-15.
I-kuphelafans
Kufanele sikuxwayise lokho Akulona uhlelo lokusebenza lokuthengisa izithombe zezinyawokodwa ukwenza ezinye izinto eziningi, cishe zonke zilungele kuphela abantu abangaphezu kweminyaka eyi-18. Kodwa abaculi abaningi balayisha izithombe zabo lapho ukuze bazithengise, ukuze ukwazi ukukucabangela.
Yebo, kuba inethiwekhi yokuxhumana ukuze uthole ababhalisile ukuthi bayakhokha ukuze bafinyelele iphrofayela yakho futhi babone lezo zithombe, okuba yindlela yokuthola imali esikhathini esifushane, esimaphakathi nesikhathi eside uma uhlala usebenza kuyo.
Isitholi Sezinyawo
Enye yezinhlelo zokusebenza zokuthengisa izithombe zezinyawo yile. Kuyo, njengoba kushiwo kuwebhusayithi yayo, izinyawo okuqukethwe kuthengwa futhi kudayiswe, ngendlela yokuthi isithombe ngasinye sinenani. Futhi sesikuxwayisile ukuthi baningi abagqugquzelwa ukwenza njalo.
Ukuze ubhalise, kuleli cala mahhala, kufanele uqedele ukubhalisa kuphela futhi kufanele ufunde umhlahlandlela womsebenzisi.
Manje, ungayifuni ku-Google Play ngoba ayikho, kuzodingeka ukuthi uyifake kubantu besithathu (ngakho-ke qaphela uma ifoni yakho iphahlazeka uma uzama ukwenza lokho).
Mayelana neholo, U-90% owakho no-10% ngowohlelo lokusebenza. Inkokhelo yenziwa kusukela ngomhlaka-1 kuya kumhlaka-15 wenyanga ngayinye.
ismygirl
Lolu hlelo lokusebenza Ifana kakhulu ne-Onlyfans, phakathi kwezinye izinto ngoba iphinde ibuswe uhlelo lokubhaliselwe kwanyanga zonke lokufinyelela okuqukethwe okuyimfihlo. Kuyo ungathengisa izithombe ngazinye futhi abantu bazokwazi ukuxhumana nawe ngengxoxo.
Manje, ngokungafani nakwezinye izinhlelo zokusebenza, kulokhu kuzothatha u-30%, futhi uzoqoqa u-70%. Kodwa uma izithombe zezinyawo ozithathayo zingokuqukethwe kwabantu abadala, Ingenye yezindawo ezinhle kakhulu ongangena kuzo ngoba ligxile kuleli qembu futhi ungase uthole umthengi omuhle wezithombe zakho (futhi uthole imali enhle ngakho).
Ugogo
Kulokhu I-Shutterstock ayilona uhlelo lokusebenza ngempela lokuthengisa izithombe zezinyawo, kodwa ukuthengisa noma yiluphi uhlobo lwezithombe, kuhlanganise nezinyawo. Futhi khumbula lokho Sikhuluma ngebhange lezithombe ezikhokhelwayo ezisetshenziswa emikhakheni eminingi, futhi lokho kuzokunikeza ukubonakala okuhle lapho besesha izithombe zezinyawo.
Kubukeka sengathi, U-40% wesithombe ngasinye ugcinwa yinkampani, kuyilapho uzothola u-60%. Kodwa ngokubonakala okunikeza kona, ikakhulukazi uma uqala ukubona ukuthengisa kukhuphuka, kuzofaneleka kakhulu.
I-DollarFeet
Ukuphenya kabanzi sithole le nkundla yokuxhumana. Eqinisweni, wenza njengaye kodwa empeleni ejwayele ukuthenga nokudayisa izithombe zezinyawo.
Inezinhlobo ezimbili zamarekhodi, mahhala kanye ne-premium, okuzokuvumela ukuthi uxhumane nenani elikhulu lamakhasimende angaba khona futhi izithombe zakho zizoboniswa kakhulu.
Uma othile efuna izithombe zakho kufanele nje axhumane nawe ngengxoxo futhi kunjalo.
footify
Elinye lamakhasi lapho ungathengisa khona izithombe zezinyawo yilokhu. Kuyo unemivuzo yemali kanye nethuba lokuthumela izithombe zakho, kodwa futhi ukuzithenga. Yebo kunjalo, Ukuze ukwazi "ukuphequlula" yonke into ekunikeza yona, kuzodingeka ubhalise. Lapho uzobona ukuthi kukhona abasebenzisi abasebenzayo, labo abathengisa kakhulu futhi konke lokhu kuzokunikeza umbono wokuthi yini ongayenza ngezithombe zakho.
Futhi yilokho, ukwazi kancane ukuthi bafunani kulelo khasi ungathatha izithombe ezihlobene futhi uthengise.
Ukujoyina kumahhala bese kufanele ulinde amakhasimende ukuthi akuthumelele umlayezo ozowuthengisa.
Amabhange ezithombe
Kokubili kukhokhelwe futhi mahhala. Akumele ubashiye ngaphandle ngoba ababaningi abazi ubukhona bezinhlelo zokusebenza zokuthengisa izithombe zezinyawo ngakho-ke awuvali iminyango kakhulu kubathengi abangahle.
Yebo, ngaphandle kwezithombe, futhi yamukela amavidiyo, futhi lokho kuyinhlanganisela okufanele uyikhumbule. Okubi nje ukuthi leli khasi libhalwe ngesiNgisi futhi uma ungalazi kahle ungalahleka ekuqaleni.
Njengoba ubona, azikho izinhlelo zokusebenza eziningi zokuthengisa izithombe zezinyawo ezithile, kodwa ungasebenzisa njalo amabhange ezithombe futhi udale amaqoqo ezinyawo azoheha izethameli eziningi. Kwazi bani, mhlawumbe ugcina usubona ezinye zezithombe zakho kumabonakude, noma ungene ku-inthanethi. Uyawazi amabhentshi amaningi ezithombe zezinyawo?


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Everson Luhanga
UGabisile unikeza uthando, ukunakekela nokuthula ezinganeni eziningi zaseTembisa namaphethelo.
Ngaphandle kokunakekela izintandane nezingane ezikhubazekile, usabalalisa umyalezo wothando. Ufundisa abantu ngokuxoxa udaba lwakhe lokusinda ngomculo.
UGabisile Khoza ungumculi we-Afro-jazz, umaskandi kanye nomculo wokholo futhi unezwi legolide. Uthe:
• Ngiphulukisa imiphefumulo elimele emhlabeni ngomculo wami.
• Ngilwa nokungabi nabulungiswa futhi ngiletha ukuqwashisa ngomculo wami.
• Ngiyagqugquzela ngomculo wami.
• Ngicula ngempilo yami.
• Ngishumayela ngothando kanye nokuzwana emculweni wami.
Uthe, ngesikhathi esakhula wayejwayele ukulingisa uBrenda Fassie kwaze kwafika la abantu nabo base bembiza ngaye uBrenda.
Kodwa ngesikhathi enandisa eMelika, abantu bamtshela ukuthi umculo wakhe uzwakala ufana kakhulu nokamama ongasekho uMiriam Makeba.
UGabisile oneminyaka engama-52 uthe, waqala umsebenzi wakhe esemusha enandisa emicimbini yasesontweni, emingcwabeni nakweminye imicimbi.
“Ngalezo zinsuku, abantu babevame ukungitshela ukuthi ngelinye ilanga ngizophumelela ngibe umculi owaziwayo.”
Ngesikhathi kuwumvalelo, uGabisile ukhiphe ingoma ethi-E’bredella.
Le ngoma i-E’bredella ihlose ukukhuthaza abantu ukuthi bahlale benethemba phakathi kwalobunzima obufike nobhubhane.
“Abantu babhekene nezinselelo zezezimali, ubunzima emishadweni, ukugula kanye nokushona. Kodwa ngaphandle kwezivunguvungu zempilo, ingoma yami ikhuluma ngokuzethemba, uthando kanye nethemba,” kusho uGabisile.


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Wonke umuntu ufuna ama-eyelashes amakhulu, amade, amahle kakhulu.Kodwa olwandle lwezinhlobo ezihlukahlukene ze-eyelashes zamanga, kufanele sazi kanjani ukuthi yimuphi ongahlangabezana nemfuneko enjalo.Hhayi-ke, ungakhathazeki ngalokho, namuhla sizokwethula i-Magnetic Eyelashes ekwazi ukugcwalisa ngokuphelele umthelela.
Izinkophe kazibuthe azigcini nje ngokunikeza umsebenzisi konke lokhu kuthinta okukhulu, ngasikhathi sinye, kulula ukuzisebenzisa futhi zikhululekile ukuzigqoka.
Imivimbo yamagnetic yimikhiqizo engasetshenziswa kabusha eyaziwa ezitolo eziningi zamaketanga kanye nabathengisi be-inthanethi.Ukuthandwa kwabo kukhule onyakeni ka-2018, ngesizathu esiyinhloko: ukunethezeka.
Ngokungafani nezandiso zemivimbo yakudala kanye nezinkophe zomgunyathi zendabuko, ezinamathela kumajwabu amehlo aneglue, izinkophe kazibuthe ziqukethe omazibuthe abancane.Lezi zinamathisele ezingqimbeni ezimbili ngaphezulu nangaphansi kwemivimbo yakho engenhla.Umsebenzisi angazisusa ngokucwecwa ngobumnene izendlalelo zihlukanise.
Ozibuthe kumajwabu amehlo, ungase uzibuze ukuthi kuphephile noma cha.Nokho, impendulo emfushane ibonakala inguyebo, kunjalo.Kodwa kunezinto ezimbalwa umsebenzisi okufanele azikhumbule, akwenziwe ukuthi yiluphi uhlobo lwemikhiqizo oyisebenzisayo, imivimbo yamanga kazibuthe noma imivimbo yendabuko.
Nakuba izinamathiselo ezisetshenziswa nezinkophe zamanga zendabuko zingabangela ukungezwani nokucasuka, imivimbo kazibuthe ayiwasebenzisi la maglu.Kodwa usengathola i-allergies noma izifo uma ungazisebenzisi ngendlela efanele nangokucophelela.
Ukuthi ama-eyelashes endabuko noma esikhashana anozibuthe angenziwa ngezinwele zomuntu noma izinto zokwenziwa, ezenziwe umuntu.Yazi ukuthi izinga lingahluka, futhi.
Njengezinye izithuthukisi ze-eyelashes, usengalahlekelwa imivimbo lapho ususa imivimbo kazibuthe.Bangakwazi ukuphula imivimbo yakho yemvelo noma babangele ukuba bakhule ngendlela engafanele.
Kungakhathaliseki ukuthi uthenga luphi uhlobo, ukuthinta amehlo akho ukuze ubeke imivimbo yakho kungaholela ekuthelelekeni kwamehlo.Ungase futhi uthole isitayela kwijwabu leso.
Isikhathi sokuthumela: Apr-29-2021


text: Indawo Yokudlela Yamachinese Ukulungiswa okusha kwe-Pekin-yaku kunikeza ukuhunyushwa kabusha kwesitayela sendawo yokudlela yaseBeijing kungaba yinqaba, ukwenqaba ukwakheka kwendabuko ngokwezifiso okuhambisana nobuciko bokwakha okulula. Uphahla libonisa iRed-Aurora edalwe kusetshenziswa izintambo ezingama-80 ubude, ngenkathi izindonga ziphathwa ngezitini ezivamile zendabuko zaseShanghai. Izakhi zamasiko ezivela kumagugu ama-Chinese weminyaka edlule kufaka phakathi impi yempi yaseTerracotta, i-Red hare, kanye ne-ceramics yaseChina kwaqokonyiswa embukisweni we-minimalistic ohlinzeka ngendlela ehlukile ezintweni zokuhlobisa.


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Faster, Okungcono, Kuhlakaniphe
Ungalokothi Umise Ukuqamba
Imikhiqizo ye-laser ye-GW Fiber esekelwe kubuchwepheshe bepompo obungu-976nm, i-laser beam ephuma ngokugqamile, ukusebenza kahle kokuguqulwa kukagesi-optical ≥42%, i-fiber laser yemodi eyodwa inekhwalithi nokuthembeka okungenakuqhathaniswa okunamandla amakhulu okukhipha afika ku-4KW, i-multimode fibre laser maximum output power up kuya ku-50000W enokukhanya okuphezulu kwemodi ye-flat-top beam ithuthukisa kakhulu isivinini sokusika seshidi lensimbi. Nazi ngezansi ubuchwepheshe bethu bokuthuthukisa obuzimele be-GW Laser Tech:
I-ABR
I-Anti-Back-Reflection
Ubuchwepheshe be-ABR bungasika isikhathi eside futhi buhluke kakhulu ngezinto zensimbi ezikhanyayo ezifana ne-aluminium, ithusi, ithusi, isiliva, igolide, insimbi yesibuko njll. Ngaphezu kuka-6000 GW lasers kukhona.
ukusebenzela abasebenzisi bokugcina emhlabeni wonke, kuqinisekisa ngokugcwele ukuthembeka nokuthuthuka kobuchwepheshe be-GW ABR.
I-SPP
I-Super-Piercing-Pulse
Izinga lokusika lithuthukiswa kakhulu ngokusebenzisa ubuchwepheshe be-Super PulsePiercing, obungagcini nje ngokuqeda isikhathi sokuma ukubhoboza amashidi e-matel, kodwa futhi kuthuthukisa kakhulu ukusika ukubhoboza okukhulu kwe-matel, okubonisa ngokugcwele inzuzo yobuchwepheshe ye-GW laser ekongeni ugesi.
I-SMAT
I-Smart-Monitoring-Auto-Test
Umsebenzi we-SMAT unokuvikela okuningi komthombo we-Laser uma usebenza, kuhlanganiswe izinhlobo ezimbalwa zezinzwa, ukuzenzela okuningiukuhlolwa, i-lol ekulawuleni okude nokuhlaziya kusuka ku-GW serviceteam, isondlo-mahhala.
HBF
I-High-Brightness-Flat-top
Isekelwe kubuchwepheshe bephampu ye-976nm eyodwa. Imodi ye-HBF ye-beam inikeza okukhishwayo okuthuthukisiwe kwe-beam, ithuthukisa isivinini sokusika kanye nekhwalithi yokusika, ikakhulukazi ishidi lensimbi eliwugqinsi, ithuthukisa ukusika noma ukushisela ukusebenza kahle kwesicelo.
FRM
I-Flexible-Ring-Mode
I-FRM ye-laser beam ephumayo, inhlanganisela engenamthetho ye-highenergy beam kanye ne-Ring Mode, usayizi we-beam oshintshwayo, i-aslo izokwaneliswa njengokushisela okuphansi kwe-spatter, ukusika okuguquguqukayo nezinye izidingo zohlelo lokusebenza.


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SIHLE NDLOVU
IKaizer Chiefs iphoqeleke ukuthi ihlehlise uhambo lwayo oluya eMorocco, lapho iyodlala khona umdlalo weCAF Champions League, ngenxa yenkinga yama-visa.
IChiefs bekumele ihambe ngoLwesithathu ntambama ukuze ithole isikhathi sokuzinza nokuziqeqesha eMorocco.
Ngokwesitatimende esikhishwe yiChiefs ngoLwesithathu, yenze konke okusemandleni ukubambisana nososeshini waseMorocco neziphathimandla zakhona kodwa kwanhlanga zimuka nomoya. Leli qembu laseNaturena lizobhekana neWydad Athletic emdlalweni wokuqala kweyamaqoqo kwiCAF Champions League.
“Ngenxa yokubambezeleka kokwenziwa kwama-visa okuya eMorocco, nokungaxhumani kahle neMoroccan Football Federation, neziphathimandla ezibandakanyekayo, iKaizer Chiefs isale ingenakho ukwenza ngokunye ngaphandle kokuhlehlisela uhambo usuku olulandelayo. Lokhu kuzokwenzeka uma konke kuzosombululeka ngendlela isimo, kuphinde kube nokuxhumana kulabo abathintekayo,” kusho isitatimende seChiefs.
“IKaizer Chiefs ingakuqinisekisa ukuthi ikwenze konke obekudingeka ukuze lube khona lolu hambo. Lokhu kubandakanya nemigomo yeCovid-19 ethinta lolu hambo.
“Ngemuva kwakho konke ukuhlela nokulinda eMoroccan Embassy, ePitoli, iqembu alikawatholi ama-visa alivumela ukuthi lingene eMorocco ukuze liyodla umdlalo walo wokuqala wamaqoqo neWydad Athletic.
“Iqembu lidunguza ebumnyameni njengoba ukuxhumana kungekho nhlobo, futhi iqembu neSafa bengakaze bathole lutho oluvela kwiziphathimandla zaseMorocco mayelana nalolu daba
“Sizoqhubeka nokusebenzisana neSafa namahhovisi enxusa lakuleli elizinze eMorocco, bese sizama nokukhuluma neCAF ukuze lolu daba luxazululeke. Iqembu lisalinde ukuthola ama-visa futhi lizoqhubeka nokuzama ukuwathola kwiMoroccan Embassy ePitoli kusasa (ngoLwesine) ekuseni. Njengoba iqembu lisalindile liqhubekile nokuziqeqesha ntambama (ngoLwesithathu) ukulungiselela uhambo,” kuphetha isitatimende.
Umdlalo phakathi kweWydad neChiefs kumele ube ngoMgqibelo ngo-9 ebusuku. Akwaziwake noma ama-visa azolunga ngesikhathi yini njengoba kunzima nokuthatha uhambo oluya enhla nase-Afrika ngenxa yokujikeleza kwezindiza.
sihle@impempe.com
Twitter: @NtwanaSihle


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Ukukapalata yisifo esiphatha abantwana uma besaqhumisa abathakathi (amazinyo). Kunenkolelo yokuthi akufanele abizwe ngamazinyo ngoba kungaqhubeleka phambili ukufa. Kufana noma umntwana enesifo senyongo nayo inyongo kuthiwa imbi noma umthakathi ukuze ukufa kungaqhubekeli phambili.
Lesisifo siyelapheka kodwa kuyehluka ngokwabantu, lapha sizobheka imithi enjengomgwava nomsilimbuzi. Umntwana ugxotshelwa amahlamvu ale mithi kuhlanganiswe namanzi achathwe ngayo. Lemithi ifike isishubise isisu, umntwana aphile. Umntwana uphuziswa ibomvu, aphinde achathwe ngalo uma abadala besola ukuthi umntwana unesilonda. Uma ingane ikapalata ichathwa ngemithi yokushubisa, imithi yobisi kanti ingafakwa umphuphutho wengwavuma nendalucwatha. Indalucwatha isiza kakhulu uma ingane ivimbene iyaququdwa bese ifuthwa ngayo emakhaleni yenziwe isichonco iphuziswe ingane. Indalucwatha umuthi omkhulu wemimoya. Ingane ike iphathwe isilonda kanti sesixubene nemimoya. Iyasiza kakhulu indalucwatha, iyagxotshwa ifakwe emanzini umntwana achathwe ngayo.
Uma umntwana esedlulile kulesikhathi uyaye aqale adle ukudla okuqinile. Umama womntwana uma enamandla ubonga abaphansi ngenkukhu emhlophe, ukufisela umzukulu wabo okumhlophe ekukhuleni kwakhe. Uma umntwana engaqinile kahle kuyaye kushiswe izinyamazane kushwelezwe kwabaphansi. Lapho umntwana usuke eselungiselwa isigaba esilandelayo lapho esezofunda ukuhamba (ukuchathuza).
By: Sbo Dladla


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Akukusha, futhi sesiphawulile kubhulogi, ukuthi ukwehla kwamandla emali kwehlisa umnotho futhi…
Ukungasebenzi, inzuzo yokungasebenzi, usizo lomndeni. Kuya kujwayeleka ukuthi le migomo ibe sezindebeni zento eyodwa ...
Elinye lamagama elizwakala kakhulu ngezwe lelo ukusilela komphakathi. Akusikho lokhu…
Kukangaki sizwa nge-inflation, ubunzima, konke kubiza kangakanani, njll. Usuku…
Kubalulekile ukuthi ujwayelane nokuhlukahluka kwe-macroeconomic ehlukahlukene, wazi ukuthi yenzelwe ini nokuthi isithonye kanjani ...
I-Deflation iphikisana nokuthi i-inflation ingaba yini. Lo mbhalo uzozama ukuchaza engikwaziyo mayelana ...
Ngemuva kwenhlekelele eshaya futhi icwilisa i-GDP yawo wonke amazwe, izimakethe zamasheya zibonakala zithathe ...
Selokhu kwafika iCoronavirus, izimakethe seziqale ukutheleleka ngokungaqiniseki, ukwesaba nokuzimisela, okungazange ...
Ezinsukwini ezimbalwa ezedlule, akekho owaziyo ukuthi bekuyini, futhi njengamanje iWuhan Coronavirus iba enye ye ...
Esinye sezimo abatshalizimali abasaba kakhulu yilokho okubizwa ngokuthi yi-bubble yezomnotho. Hhayi ize, kuyinqubo ...
Sekuyizinyanga ezimbalwa, amazwi amaningi agunyaziwe abelokhu exwayisa ngokuqhuma kwegwebu lezezimali….


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Kuyihlaya khona ukuthi abanye amagama asuselwa ezidlalisweni thizeni zabantu abahlala kuleyo ndawo. Izindawo eziningi eThekwini ziqanjwe ngamagama abantu ababe nomlando othile khona njengoMashu oqanjwe ngomnumnzane uMarch, ezinye ziqanjwe ngamagama emvelo njengawo umfula uMlazi njalonjalo. Kepha ke eyaseZimpohlweni isuselwa ekutheni umuntu uyimpohlo. Impohlo nje ngamafuphi indoda engaganiwe eziphekelayo, eziwashelayo iphinde izihlanzele yona indlu. Phela kuyaziwa ukuthi indoda uma iganiwe ngokujwayelekile nje ayiziphekeli iyaphekelwa futhi iyawashelwa ngisho izimpahla. Ubumpohlo lobu busho ukuthi indoda izibheke yona, ubumpohlo ke abusho ukuthi uyisishimane, ngoba phela ungaganwa ekhaya ube nonkosikazi kodwa nje uma ungahleli naye ngenxa yokusebenza kude uphenduka yona impohlo impela uqobo lwayo!
Ehostela KwaMashu kunendawo ebizwa ngokuthi iseZimpohlweni ngoba phela kuzokhumbuleka ukuthi emahostela phambilini bekuhlala izinsiwa, amabhungu namadoda kuphela bengahlali nhlobo abesimame, lokho sekugcine kushintshiwe ngokuhamba kwezikhathi. Le ndawo yabe isiqanjwa ngokuthi kukwaMashu eZimpohlweni, kususelwa ekuthieni ihostela elihlala amadoda aziphekelayo aphinde azenzele konke ngakho ukuthi amakhosi awashiye emakhaya ahlala wodwa lapha ampohloze kahle. Igama ke uma like laqanjwa lendawo lihlala nayo indawo ngisho indlela okuphilwa ngayo lapho ingasafani, isishintshiwe kodwa igama lima njalo, ingakho namanje lisamile igama elithi eZimpohlweni ngisho sebehlala abesimame.
Ukubizwa ngempohlo lokhu akusilona igama eliyinhlamba noma elilumelayo ngoba kusuke kuzincokolelwa nje ngalo, kodwa ke uma umuntu elisho kumuntu omdala kakhulu kunaye embiza ngalo liyaba ngathi inhlamba ngoba kusuke kunokudelela phakathi lokho. Kepha nje uma uzincokolela nelinye ibhungu elingangawe kuba ihlaya lelo futhi kuwukukhuthaza ukuthi ayi ngathi seliyozilahla kunina indoda kumele iganwe manje ivuse umuzi kayise. Ingakho ke nalo leligama elithi KwaMashu eZimpohlweni laphuma kudlalwa kuncokola ngokuthi kuhlala izimpohlo khona laba ukuhlala kanjalo ke udu! Langaphinde laphela kubantu kwagcina sekuyigama eliqondile lale ndawo.
Siboniso Langa is a content generator, researcher and practising poet. His work focuses on Zulu oral and material culture, its promotion and preservation. He holds an Honours degree in Community and Development studies from the University of KwaZulu-Natal (UKZN).


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Sikhiqiza izinhlobo ezahlukene ze-Motor spare part commutator yamathuluzi Amandla. I-NIDE igxile kubagibeli bezimoto kuyo yonke imikhakha yempilo. Sikhethekile ekucwaningeni, ekuthuthukiseni nasekukhiqizeni i-slot, i-hook kanye nezinhlobo eziyisicaba zabagibeli bama-DC motors nama-universal motors. I-Snowballing isipiliyoni sokukhiqiza selokhu yasungulwa, inkampani ibilokhu yenza inqubekelaphambili enkulu ekuhlanganiseni inqubo yokukhiqiza ethuthukile emhlabeni wonke namakhono okuphatha esayensi.Funda kabanziThumela ukuPhenya
I-Commutator isetshenziselwa injini ye-Jig Saw. I-NIDE ingumkhiqizi ochwepheshile we-motor commutator kanye nomphakeli e-China. Imboni yethu yokukhiqiza abagibeli ihlanganisa indawo engaphezu kwamahektha ayi-5,000. Sinesipiliyoni esiphelele sokuthekelisa abagibeli bezimoto futhi sikhiqiza izinhlobo ezahlukene zabagibeli, okubandakanya uhlobo lweHook, uhlobo lwesikhuphukeli, uhlobo lwegobolondo, uhlobo lwendiza, Ungaqiniseka ukuthi uthenga iCommutator For Jig Saw efektri yethu futhi sizokunikeza okungcono kakhulu ngemuva kokuthengisa. isevisi kanye nokulethwa ngesikhathi.Funda kabanziThumela ukuPhenya
I-NIDE ihlinzeka nge-Commutator ehlukahlukene ye-Electric Circular Saw. Abagibeli bethu bafanele i-Motor Commutator kagesi, i-Auto Part Commutator, i-DC Motor Commutator, njll. I-NIDE ingumkhiqizi we-Motor Commutator e-China,Funda kabanziThumela ukuPhenya
I-Nide ikhiqiza izinhlobo ezingaphezu kuka-1200 ezihlukene zokuthutha, okuhlanganisa uhlobo lwehhuku, uhlobo lwesikhuphukeli, uhlobo lwegobolondo, uhlobo lwe-planar, olusuka ku-OD 4mm kuya ku-OD 150mm. Abagibeli basetshenziswa kakhulu embonini yezimoto, amathuluzi kagesi, izinto zikagesi zasendlini, nezinye izinjini. Okulandelayo yisingeniso seCommutator For Drill, ngithemba ukukusiza ukuqonde kangcono. Yamukela amakhasimende amasha namadala ukuze uqhubeke nokubambisana nathi ukuze sakhe ikusasa elingcono ndawonye!Funda kabanziThumela ukuPhenya
Ama-Grinder Motor Commutators asetshenziswa kabanzi embonini yezimoto, amathuluzi kagesi, izinto zasendlini, namanye amamotho. I-NIDE ikhiqiza izinhlobo ezingaphezu kuka-1200 ezihlukene ze-motor commutator, okuhlanganisa uhlobo lwehhuku, uhlobo lwesikhuphukeli, uhlobo lwegobolondo, uhlobo lwe-planar, singochwepheshe ekukhiqizeni abagibeli iminyaka eminingi e-China. Uma amamodeli ethu akhona e-commutator engakufanelanga, singase futhi sithuthukise amathuluzi amasha ngokuya ngomdwebo wakho namasampula.Siyakwamukela ukuthenga i-Commutator For Grinder Motor kithi. Zonke izicelo ezivela kumakhasimende ziphendulwa emahoreni angama-24.Funda kabanziThumela ukuPhenya
I-Segment commutator yethu yamathuluzi Amandla inesitoko esanele kanye nentengo ephusile, futhi amasampuli anganikezwa.
I-NIDE ingumkhiqizi ochwepheshe kanye nabaphakeli babagibeli e-China, futhi imikhiqizo yayo isetshenziswa kakhulu embonini yezimoto, izinto zikagesi zasendlini, amathuluzi kagesi neminye imikhakha. Sinikeza isevisi ye-OEM, singenza i-commutator ngokuya ngamasampula akho nemidwebo. Siyakwamukela uphenyo lwakho futhi uvakashele!


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Lapho udinga isithako sokunye kokupheka kwakho kwansuku zonke, mane ukhethe umkhiqizo we-THRIVE bese uwengeza kumxube- njengoba nje ubungathanda ngezithako ezintsha. Ukugcina THRIVE ekhishini lakho kufana nokuba nemakethe yakho yasekhaya noma isitolo sokudla sasekhaya, kugcwele ngokuphelele konke ukudla okuthandwa ngumndeni wakho. Isikhathi osonga ngokungagijimeli emuva naphambili esitolo sokudla sendawo kuzoba isikhathi esibalulekile ongasisebenzisa ukwenza imisebenzi oyithandayo.
Zama ukuchuma ukudla okomisiwe nge-ThriveLife namuhla. Zimnandi futhi zinempilo. Izoshintsha indlela othenga ngayo, futhi ulungise ukudla.
Ukudla okomileyo okomisiwe kwenziwa lapha e-USA futhi kuhlanganiswe yiTrive Life. Thrive Life foods are already prepared to be eaten, including being chopped up if needed. Every food item comes in a can, making them easy to stack for storage.
UKUDLULA ukudla kuneshalofu impilo ehlala isikhathi eside 5-25 iminyaka, okwenza kube ukudla okuphuthumayo okukhulu noma ukudla okusinda.
Siseshe umhlaba wonke ukuthola okusha kuphela, izithako ezisezingeni eliphakeme kakhulu. Ukudla kwempilo echumayo akuqukethe i-MSG futhi kukhethwe mathupha ngokuya ngamazinga aqinile. Kusuka epulazini kuya ekhaya lakho, uqobo lwethu sibheka yonke inqubo yentuthuko ye-THRIVE ukuze ube nokuthula kwengqondo wazi ukuthi uthola imikhiqizo yokugcina yokugcina ukudla etholakalayo.
Ngoba i-THRIVE yathuthukiselwa ukuhlelwa kwemenyu kwansuku zonke, sikwenze kwaba inhloso yethu ukuqinisekisa ukuthi ukudla okudlayo kunambitheka kakhulu! Ngokungafani neminye imikhiqizo yokugcina ukudla efihlwa kude futhi engakaze isetshenziswe, imikhiqizo yokugcina ukudla ikhula ihlolwe kaninginingi ukuqinisekisa ubusha bayo nokunambitheka okuhle. Ngokudla kwe-THRIVE, ukunambitheka okukhulu kuyinto ejwayelekile - hhayi okuhlukile.
Ngezindleko eziphansi ngokusebenza ngakunye, UKUDLULA ukudla kuyindlela enhle yokonga imali ngenkathi kuqinisekiswa ukuthi umndeni wakho uthola ukudla nokudla okufanele. Chuma ukudla = inani elihle kakhulu!
Izindlela zokupheka ezenziwe kalula zifakiwe kuwo wonke amathini we-THRIVE ngakho-ke awusoze wasala uzibuza ukuthi ungakusebenzisa kanjani ukudla okuchumayo okuthengayo. Ngoba sifuna umndeni wakho ujabulele ukunambitheka okungcono kakhulu nokudla okunempilo, zonke izindlela zethu zenzelwe ngqo imikhiqizo ye-THRIVE.
Amathini ethu anemibala agcina ukudla kwakho kuhleleke kahle ngenkathi kuqinisekiswa ukuthi ukudla kwakho kuqukethe inani elifanele lokulinganisela nokuhlukahluka. Lapho isetshenziswa ngokubambisana ne-Food Rotation Systems yethu, UKUDLULA ukudla kudla ngokushintshaniswa, Ukuqinisekisa ukuthi umndeni wakho uthola ukudla okusha kakhudlwana okungenzeka.
Izithelo Nemifino Akukho Okunye. Funda kabanzi
I-Thrive Life ikwenze kwaba lula (futhi tastier) ukuthola izithelo nemifino yakho ngama-powders wethu omisiwe. URuvi izithelo eziphelele nemifino, kufaka phakathi yonke leyo fiber enempilo futhi akukho okunye, bakhethe umsoco wabo ophakeme kakhulu futhi baqandisa omisiwe ukukhiya lezo zinongo kanye nakho konke lokho kunambitheka!
Umugqa womkhiqizo wokudla okomisiwe we-THRIVE uqukethe izithelo, imifino, inyama, ubhontshisi, okusanhlamvu, okobisi, ngisho neziphuzo nokudla okunempilo, ukukulondolozela uhambo oluya esitolo njalo uma uphelelwa izithako ezibalulekile njengamaqanda noma ubisi.
Ukudla okomileyo okomisiwe kwenziwa lapha e-USA futhi kuhlanganiswe yiTrive Life. UKUDLULA ukudla kuneshalofu impilo ehlala isikhathi eside 5-25 iminyaka, okwenza kube ukudla okuphuthumayo okukhulu noma ukudla okusinda. Lokhu kudla okomisiwe kungagcinwa ekhishini lakho noma kwi-pantry isikhathi eside ngaphandle kokukhathazeka ngokonakala. Kuyindlela enhle yokonga imali ngesikhathi somnotho okhulayo noma wokwehla kwamandla omnotho. Kusetshenziswa ubuchwepheshe obufriza iqhwa, Ukudla okuchumayo kugcina 99% wezakhamzimba, imibala, nokuthungwa. Futhi imikhiqizo yethu yokudla eqandisiwe eyomisiwe iyanambitha okumangazayo! Ilungele ukugcina isikhathi eside nokusetshenziswa kwansuku zonke lapho kunokuphazamiseka kokuphakelwa kokudla.


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dear khumbul ekhaya
ngisakhala futhi ngicela ningifunise ubaba wami engingamazi , igama lakhe engingalazi , Umama uthi yena akasakhumbuli lutho ngaye , phela ukuthi wayebizwa ngo Mbuyazi nokuthi wayebuya e Piet-retief . umama uthi bahlangana e Kriel , umama esebenza e Kriel e Laundry ubaba esebenza e kriel Mine. gnazalwa ngo October 1990 , okuchaza ukuthi bahlangana ngo 1989. umama wahamba e Kriel ekhulelwe ngo 1990 , i la balahlelekana khona. kuthiwa ubaba wayethumezela ngabangane bama ebabe sebenza e kriel kodwa bebuya e Balfour nase Standerton ukuthi u mama ekungu Sarah Makgala Mokoena abuyise ingane yakhe.
ngicela ongamazi uMbuyazi wase Piet-retief owayesebenza e Kriel-Mine ngo 1990 angithinte ku 0820849219.
usizo lwenu lubaluleke kakhulu kimi.


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Impumela yokhetho oluqhutshwe ngoMvulo eyethulwe yikhomishini yeZimbabwe Electoral iveza ukuthi ibandla leZANU PF liyakhokhela ezigabeni ezinengi zelizwe, ikakhulu emaphandleni. Lanxa impumela yabancintisa kukhetho lokudinga umongameli ingakavezwa, inengi lezizalwane zeZimbabwe ezihlala kwamanye amazwe zithi zididekile ngalimpumela ngoba bezifuna kubelenguquko zibuyele ekhaya.
Inengi lezizalwane zeZimbabwe ezihlala eBhilithane ezikhulume lalumsakazo lithi belithembile ukuthi ibandla lomanyano weMDC Alliance ekhokhelwa nguMnumzana Nelson Chamisa liyanqoba kulolukhetho kulandela usekelo olukhulu abakade beluthola emihlanganweni yabo yama rallies bekhankasa. UMnumzana Zinja Ncube uthi mhlawumbe kubelokuqilibezela.
UNkosazana Nonhlanhla Mlalazi uthi kalankani ngempumela yokhetho.
Abanye bathi umanyano weMDC Alliance yiwo ongakhankasanga kuhle njalo awungenanga endaweni ezinengi zemaphandleni. UMnumzana Kolz Mpala uthi akula buqili obenziweyo kulolukhetho.
Inengi eNgilandi lithi kalilali lilinde impumela yokhethoyonke lanxa kukhanya ibandla abalisekelayo elomanyano weMDC Alliance lihambela emuva njalo kungenzakala ukuthi ibandla leZANU PF linqobe. I-ZEC isiveze eyinye impumela yokhetho lwamalunga edale lephalamende kodwa ayikethuli impumela yabancintise kukhetho lokudinga umongameli.


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Izithakazelo nomlando wakwaJele
Abantu bakwaJele bangabeNtungwa Nguni ngokwezigaba zabeNguni . Ngenkathi iSilo u-Shaka sihlanganisa izizwe umuntu owabe egqame kakhulu kwaJele nguZwangendaba kaJele , u-Jele nguyena okwaqanjwa ngaye isizwe . U-Zwangendaba wabe engomunye wezinduna zenkosi u-Zwide kaLanga . Ngakho-ke ngenkathi kuqikilina amakhosi amabili oShaka noZwide u-Zwangendaba yena wayegqishe ngasenkosini u-Zwide nokwathi ngemuva kokunqotshwa kwenkosi u-Zwide inqotshwa iSilo u-Shaka u-Zwangendaba wabona kukuhle ukuba elibhekise enyakatho
-UZWANGENDABA JELE ;
UZwangendaba kaJele kaQheko kaLoyanda kaNyandeni kaNgubuyamakhosi owayengenye yezinduna zebutho laMaphela nokwakulibutho lenkosi uZwide kaLanga. Wayengelinye lamaqhawe enkosi uZwide kaLanga nokwathi ngemuva kokunqotshwa kwenkosi uZwide inqotshwa yiNgonyama uShaka uZwangendaba wabona kukuhle ukuthi alifulathele elakwaZulu abhekise amabombo enyakatho. Kwakuwunyaka ka 1821 ngenkathi uZwangendaba esuka kwaZulu eya enyakatho,kungalowo nyaka lapho noSoshangane Nxumalo, (owayelwe ngasohlangothini lwenkosi uZwide) uNxaba kaMbekane kanye noMzilikazi kaMashonana Khumalo(owayelwe ngasohlangothini lukaZulu)nabo balifuthela elakwaZulu. Kwathi ngonyaka ka 1822 uZwangendaba wakha amadlangala phezu komfula iNkomati (Manice River) . Ekusukeni kwakhe kulawo madlangala wabhekisa amabombo lapho usekuyidolobha laseMbombela khona wafika wahlelesela eminye yemizi yeSilo uSobhuza wathumba abantu maqede waqhubeka nohambo lwakhe. Kulabo bantu ayebathumbile kwakukhona owesifazane ogama lakhe kunguNyamazana okwaqanjwa ngaye indawo yakwaNyamazane eMbombela. Indawo yakwaNyamazana imbandakanya amalokishi iLekazi, iPinaar kanye noMsogwaba. UNyamazana naye wabe eyiqhawekazi eliyisimanga (sisazobuye sixoxe ngaye)
Kwathi ngonyaka ka 1831 uZwangendaba wenza umfelandawonye noSoshangane Nxumalo kanye noNxaba Msane bahlasela izizwe ngenhloso yokudlondlobalisa imibuso yabo. Kodwa leyo mizamo yabo yagcina ibhutshile ngoba babuye bajikelana bodwa kwaqubuka enkulu impi phakathi kwabo,uZwangendaba noNxaba bahlanganyela uSoshangane. Kuleyo mpi wabanqoba uSoshangane ize babemhlanganyele . Leyo mpi yalwelwa eDalagubha (Delagoa Bay eMozambikwe. La maqhawe amathathu ayesefunde indlela yokulwa ngomkhonto owodwa obizwa ngokuthi yiklwa noma ijozi nokuyindlela yokulwa eyaqalwa yiSilo sakwaDukuza. Kodwa-ke bona iklwa basebelibiza ngegama elihlukile, elithi u-‘mdikadika’ .Kwathi ngemuva kokunqotshwa kwabo nguSoshangane uZwangendaba wabhekisa amabombo ezweni labaLozi naMakaranga lapho osekuyizwe laseZimbabwe. Ngaleso sikhathi wayengakafiki uMzilikazi kuleliya zwe ngoba yena wafika ngonyaka ka 1837 enyangeni kaLwezi.
Ngenkathi uZwangendaba efika ezweni labaLozi naMakaranga wafika esevuke umbhejazane ngoba wayesebulala kwasani. Wabulala amakhosi akhona oChangamire noTshilisamuhulu, akagcinanga lapho okaJele wabuye wabhidliza nezakhiwo zabaLozi naMakaranga ezabe ziligugu elikhulu kubona. Lezo zakhiwo kwakuyiKhami, iDlodlo kanye naMaswingo. Lezo zakhiwo zazishiye zakhiwe inkosi uMwene Mutapa eminyakeni yama 1400. Amakhosi amaKaranga kanye nawabaLozi ayengawakhi amaqhugwana , ayakha izindlu impela ngezitina. Ukwakha izindlu ngezitina ayekufunde kumaPhumalimi angamaPutukukezi eminyakeni yama 1400. UZwangendaba wenza zonke lezimanga nje ukhona uNyamazana, bazenza ngokubambisana lezi zimanga. Esewabulele amakhosi aseBukaranga kanye nawaseBulozi uZwangendaba wakha imizi yakhe esingabala kuyo owaseNdingeni(kwabo Mmbelwa), eKhahleni, eLangeni, eZondweni (kwabo Mthwalo) eMbangweni neminye. Wahlala lapho waze wahlaselwa nguSoshangane ngonyaka ka 1834, wabuye wamhlasela futhi ngonyaka ka 1835. Ngasenyakatho yezwe likaZwangendaba kwakwakhe uNgwana Maseko ongazange asinde naye ngenkathi okaGasa ehlasela.
Kwathi ngawo unyawo ka 1835 uZwangendaba wafuduka washiya uNyamazana kwelaseBulozi ngoba esemiswe kabi nguSoshangane.Esinye sezizathu esabangela ukufuduka kukaZwangendaba ukuthi wayesezwile ngezinhloli zakhe ukuthi uMzilikazi Khumalo wayesakhe eNtilasifali izwe lakhe lisuka koMosega lize liyovinjwa umfula uNgulukudela(Limpompo River). Lezo zindaba zamenza wahlalela ovalweni ngoba yena noMzilikazi babe beyinkukhu nempaka ngesizathu sokuthi uZwangendaba wayethinteka ekubulaweni kukaMashobana uyise kaMzilikazi owabulawa yibutho lenkosi uZwide elalaziwa ngokuthi yibutho laMaphela. UZwangendaba wayengenye yezinduna zaMaphela njengoba besengishilo ngenhla. Ngakho-ke uMzilikazi wayezomhlasela uZwangendaba ukuba wayeqhubeke wahlala kwelaseBuLozi.
Ayavela amagama oZwangendaba noNyamazana ezibongweni zenkosi uMzilikazi uma kuthiwa ‘Unsingo yashaya uphawu kwezikaZwangendaba ngoba ilushaye kuNyamazana iNgwane’.
UNyamazana wasala ezweni lasebuLozi, wagcina esegane inkosi uMzilikazi kwazalwa indodana uNyanda Khumalo. UZwangendaba wakhothama ngonyaka ka 1848, washiya engayikhombanga indodana eyayizothatha ubukhosi ngemuva kwakhe ngakho-ke kwathi ngemuva kokukhothama kwakhe kwabamba umnewabo uNtabeni kaJele ka Qheko ka Loyanda ka Nyandeni ka Khali kaLuvuno. UZwangendaba wayezele amadodana amaningi kodwa kwagqama oMphezeni noMbombela .UNtabeni wayebambele uMphezeni owayesemncane ngaleso sikhathi. Kwathi ngenkathi uMphezeni esegcotshiwe ukuba abe yinkosi yaMaZwangendaba uMgayi kaMafu kaJele waphikisana nokubekwa kwakhe wathi uMbombela okwakumele abe yinkosi hhayi uMphezeni. Asazi-ke ukuthi wayekusho ngaliphi lokho . Ngakho-ke ngaleso senzo sikaMgayi isizwe sikaZwangendaba sagcina sihlukana kabili. Esinye saholwa uMphezeni, kwathi esinye saholwa uMbombela.
UMgayi wayezalwa uMafu umfowabo omdala kaZwangendaba. UMafu wasala kwaZulu ngenkathi uZwangendaba elifulathela elakwaZulu.
Isizwe sakwaJele esiseMalawi manje saziwa ngokuthi esakwaJere ngenxa yokuhluleka kokubiza igama okuyilona kwabantu baseMalawi. Sibuye saziwe ngokuthi abaNgoni. Lesi sizwe manje sisithola sizinze esifundeni saseMzimba -Bona eMalawi, sibuswa inkosi uMmbelwa yesine..
UMphezeni yena olwakhe uzalo luseZambia, kubusa inkosi u Mphezeni yesine
Kulobe u-Bongani Kholo Khumalo
Inombolo yocingo -084 098 4016
IMeyili bornkhumalo@yahoo.com


text:
Kubathandi nababukeli baloluhlelo, sithanda ukuzwakalisa ukudabuka ngokwedlula emhlabeni kuka Nxumalo obethula loluhlelo njalo ngemigqibelo.Sigqemeke engeqiwa ntwala nina benkosi.
UMLANDO WAKHE OMFISHANE
UNxumalo ufike ku Nongoma TV ngomhlaka 1 ku March 2017.Wenza izinhlelo zomphakathi lapho ebehambela imicimbi umsakazo obusuke u menywe kuyo. Ngo 2018 uqale ukwethula uhlelo u Shikishi oluqala ngo 20.00 ebusuku waphinde wethula Amanoni usishiye ngomhlaka 24 ku Disemba 2021. Siyabonga mkhatshwa sizohlale sikukhumbula
USHIKISHI
Don't miss this show which is streamed twice a week. If you don't catch it onWednesday night at 20.00,You can watch it again avery Saturday at 18.00 just before Ibizelo nendlamu. The show is about maskandi music. We play music for unexposed artists.


text:
Isingeniso Somkhiqizo
Ukuhlolwa komlilo kusetshenziselwa ukuhlola okuqukethwe kwensimbi eyigugu kumaminerali. I-ceramic fire assay crucible yethu yenziwe ngezinto ezingavuthiwe zekhwalithi ephezulu njenge-alumina, i-mullite ne-kaolin, njll. Isetshenziswa ezimayini zegolide, isitshalo se-metallurgical nakwezinye izindawo zokuhlaziya isampula yensimbi. Imela izinga lokushisa eliphezulu lika-1350C.
Ukwakheka Kwamakhemikhali
Izinhlelo zokusebenza
Ukuhlaziywa Kwensimbi Eyigugu
Ilabhorethri Yezimayini
Ukuhlolwa Kwelabhorethri
Ukuhlola Amaminerali
Fire Assaying
Gold Assaying
Ulwazi Lomkhiqizo
Izinzuzo zenkampani
7000 square metres workshop
Umugqa wokukhiqiza ozenzakalelayo
Izitifiketi kanye Namalungelo Obunikazi
Umbuzo:
Kungani thina?
A:
* Umkhiqizi ochwepheshe kusukela ngo-1997.
* Ukulawulwa kwekhwalithi okuqinile kunqubo yokukhiqiza nokubekezelelana.
* Amasampula wamahhala ayatholakala
* Ukukhiqizwa okwenziwe ngokwezifiso okususelwa kumdwebo wakho noma imininingwane yakho
* Ukulethwa ngesikhathi kanye nokwesekwa okuthembekile kanye nenkonzo
* I-Inventory iyatholakala ukuze ithunyelwe ngokushesha
* Sigcina imfihlo yayo yonke imidwebo nolwazi lwebhizinisi phakathi kwethu.
Umbuzo:
Ingabe uyinkampani yokuhweba noma umkhiqizi? A:
* Singumkhiqizi.
Umbuzo:
Ungakwazi ukunikeza amasampula mahhala? A:
* Yebo, singanikeza isampula yamahhala uma sinayo esitokweni, kodwa imali ye-courier izoqoqwa.
Umbuzo:
Ingabe uyawamukela ukukhiqizwa okwenziwe ngendlela oyifisayo ngokusekelwe ekucacisweni kwethu? A:
* Yebo, sinikeza isevisi ye-OEM ne-ODM. Vele usithumelele umdwebo wakho uma unawo. Uma ungenawo umdwebo, vele usitshele umbono wakho, sizokwenzela umdwebo.
Umbuzo:
Sinini isikhathi sokulethwa? A:
* Izinsuku zokusebenza eziyi-7 zemikhiqizo ejwayelekile izinsuku ezingama-30 zemikhiqizo eyenziwe ngokwezifiso.
Uma uneminye imibuzo, sicela ukhululeke ukuxhumana nathi.
I-Liling Xing Tai Long Special Ceramic Co., Ltd
Othintana naye: Fanny
Ucingo: +86 13975373343
0086-0731-23253338
I-imeyili: admin@llxtl-china.com
WhatsApp: 0086-13975373343
Ikheli lenkampani: Shentan Industrial Zone, Liling, Hunan, 412200


text:
Umphathintambo obona ngezemali, uMnu. Mthuli Ncube ungapha kweleMelika lapho akhulumisana lenhlanganiso eziphathisa amazwe ngamali, I IMF le World Bank.
Ilizwe leZimbabwe alitholi ncedo kuhlanganiso lezi ngenxa yezizatho ezimbalwa ezigoqela ukungasebenzisi kahle inotho yelizwe kodwa uNcube uthi imizamo yakhe yokuxoxisana lalezinhlanganiso emihlanganweni eyenziwa kanye ngomnyaka ziyathembisa.
Kunjalo nje, uNcube uthi uhulumende usezasungula imali entsha kusiyaphela umnyaka owodwa.
UNcube utshele intathelizindaba zomsakazo we Bloomberg News ukuthi isivuno segwayi esalonyaka sikhangelelwe ukuletha inzuzo edlula ibhiliyoni elilodwa okuzaphathisa ekuqiniseni isisindo semali le entsha.
Ele Zimbabwe lokhu lingela mali yalo engasetshenziswa laphandle kwelizwe kusukela ngomnyaka ka 2009.
Ingcwethi ehlaziya ezomnotho welizwe, uMnu. Bekithemba Mhlanga utshele uChris Gande we Studio Seven ukuthi imali entsha ilakho ukuphathisa umnotho welizwe.
Isisindo semali yohlobo lwe bond leye RTGS dollar sihlala sesingesiwileyo lanxa uhulumende wayesithi sizahlala sehlukene ngamadola amabili lamasenti angamatshumi amahlanu.
Omunye wabathengisa imali, osiphatheleni, osebenza ezitaladeni zako Bulawayo ongafunanga ukuqanjwa ngegama utshele iStudio Seven ukuthi akuthembisi ukuthi imali entsha izaphathisa umnotho welizwe.