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Insizakalo Ephelele Yokwehla Nokuphindwaphindwa
Kungani Kufanele Uphinde Uqinisekise I-Auto Belay Yakho?
Njengesixhobo esibaluleke kakhulu empilweni, isitifiketi somkhiqizo esiqhubekayo siyimfuneko ebalulekile yokusebenza kwe-Perfect Descent Auto Belays. Ukuqinisekisa kabusha kuqala ngokuqaqa, ukuhlanza kanye nokuhlola iyunithi ngayinye. Ukubekezelelwa nezinye izinkomba zokugqoka kuyalinganiswa futhi izingxenye zithathelwa indawo lapho kudingeka. Iyunithi ibuye ihlanganiswe futhi ihlolwe ukuqinisekisa ukuthi isebenza ngaphakathi kwemikhawulo yomkhiqizi.
Ukusetshenziswa nokuthandwa kwama-auto belays ekukhuphukeni kwama-gyms nasezinsizakalweni ezifanayo kukhule kakhulu eminyakeni yamuva namazinga okusebenza kwawo ayaqhubeka nokuvela. Ukwenza ngcono imithethonqubo ye-PPE e-European Union, ikakhulukazi i-EN341: 2011 Class A, imele umhlahlandlela ophelele kakhulu wokusebenza kwama-auto belays okuzithokozisa.
Ama-auto belays aqinisekiswe njenge-EN341: 2011 Class A adinga ukuhlolwa ngezikhathi ezithile nguchwepheshe ogunyaziwe wasefektri njalo ezinyangeni eziyi-12. Lokhu kufaka phakathi i-Perfect Descent Auto Belays enosuku lokwenziwa kukaJulayi 2020 nangezikhathi ezizayo nezindala ezibuyekezelwe isitifiketi se-Class A yisikhungo sesevisi esigunyaziwe sefektri. I-Perfect Descent Auto Belays enosuku lokukhiqiza lukaJuni 2020 nangaphambilini iqinisekiswe njenge-EN341: 2011 Class C futhi idinga ukuhlolwa ngezikhathi ezithile njalo ezinyangeni ezingama-24.
Noma ngabe izinyanga eziyi-12 noma ezingama-24, isikhathi esibekiwe sokuhlolwa ngezikhathi ezithile sithathwa njengesibalo esiphezulu sesikhathi okufanele siphelelwe yisikhathi ngaphambi kokuphindwa kweyunithi. Amayunithi anevolumu ephezulu yokusetshenziswa, lawo asetshenziselwa ukukhuphuka komncintiswano, namayunithi asetshenziswa ezindaweni ezinzima angadinga izivivinyo ezivamile. Akunandaba ukuthi isikhathi sokuphinda kwenziwe kabusha, iyunithi kufanele ibuyiselwe esikhungweni sesevisi noma kunini lapho ukuhlolwa komuntu onekhono kuphakamisa isidingo sokususa iyunithi ekusetshenzisweni.
Umuntu Onekhono - Umuntu okwazi ukuhlola i-Perfect Descent Auto Belays ngokuya ngemikhombandlela yabakhiqizi, ekhomba izingozi ezikhona nezingenzeka, futhi ogunyazwe ngumnikazi / opharetha ukuthatha izinyathelo zokulungisa ngokushesha. Ngendlela yokuqeqeshwa kanye / noma nesipiliyoni, umuntu onolwazi unolwazi ngamapharamitha wokusebenza futhi unegunya lokususa ngokushesha kwinsizakalo noma iyiphi idivayisi okukholakala ukuthi ayisebenzi kahle noma isebenza ngaphandle kwemingcele ebekiwe.
Yisiphi Isitifiketi Esinaso I-Auto Belay Yami?
Ukunquma ukuthi i-auto belay yakho iqinisekiswe njenge-Class A noma i-Class C, mane ubuyekeze usuku lokwenza olukleliswe kwilebula eliseceleni leyunithi.
EN: 341: 2011 Isigaba A - usuku lokukhiqiza lukaJulayi 2020 noma lamuva. I-Class A auto belays idinga ukuphinda kwenziwe kabusha ngezikhathi ezithile okungenani kanye ezinyangeni eziyi-12.
EN341: 2011 Isigaba C - usuku lokwenziwa lukaJuni 2020 noma ngaphambili. Ama-auto belays e-Class C adinga ukwenziwa kabusha ngezikhathi ezithile okungenani kanye ezinyangeni ezingama-24.
Ngingayibuyekeza Idivayisi Yekilasi Lami Ngekilasi A?
Iningi lePerfect Descent Model 220 Auto Belays elenziwe ngaphansi kwesitifiketi seClass C lingabuyekezelwa ku-Class A. Lesi sibuyekezo singenziwa yi Isikhungo Sesevisi Esigunyaziwe ngesikhathi sesitifiketi sakho esilandelayo noma nganoma yisiphi isikhathi phakathi kwemali ekhokhwayo.
I-Perfect Descent Model 220 CR amayunithi angaqinisekiswa kuphela njengamadivayisi e-Class C. Uma usebenza endaweni egunyaza ukunamathela kunqubo yamanje ye-CE, thintana nabaseduze nawe Isikhungo Sesevisi Esigunyaziwe ukuxoxa ngezinketho zakho.
Ngingayithumela Kanjani Idivayisi Yami Yezinsizakalo noma Ukuphinda Kwenziwe Kabusha?
Ngaphambi kokuthumela i-Perfect Descent Auto Belay yakho yensizakalo noma yokwenza kabusha, xhumana ne- Isikhungo Sesevisi Esigunyaziwe eseduze nawe futhi ubanikeze imininingwane elandelayo ngeyunithi ngayinye ohlose ukuyibuyisa:
- Inombolo yomkhiqizo
- Usuku Lokukhiqiza
- Usuku lokuphinda kwenziwe kabusha (uma kudingeka)
- Uma ubuyela emsebenzini, sicela unikeze incazelo eningiliziwe yenkinga
- Uma ubuyela ukuzophinda usebenze, bonisa lokhu esikhungweni sosizo
Pakisha iyunithi ngayinye ebhokisini lokuqala usebenzisa okufakwayo kogwebu ukunciphisa amandla wokulimala ngesikhathi sokuthumela. Qiniseka ukufaka i-Operations Manual equkethe i-Factory Service Log etholakala esigabeni 14.6. Ukufakwa esikhundleni kwebhokisi nokufakwa kwe-foam kungathengwa esikhungweni sakho sesevisi.
Isikhathi esibekiwe sesikhathi seyunithi ezosizakala noma efakwe kabusha ingahluka phakathi kwezikhungo zosizo kanye nomthamo wamayunithi asetshenziswayo ngaleso sikhathi. Imvamisa, amayunithi angalungiselelwa ukuthunyelwa kokubuyisa izinsuku zebhizinisi eziyi-5-8 ngemuva kokuthi amayunithi esetholekile. Thintana nesikhungo sosizo esiseduze nawe ukuze ubuyekeze izinketho zokusheshisa lezi zinsizakalo.


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Sineminyaka eyi-11.
Esikhathini esisuka ku-2009 kuya ku-2020, sikhuphuke:
- indawo yezindawo zokukhiqiza ezikhathini ezi-3;
- Umthamo wokukhiqiza izikhathi eziyi-9;
- inani lamakhasimende ethu asemqoka izikhathi ezi-3;
- inani lemisebenzi enkampanini engu-4;
- okunezinombolo eziyisikhombisa.
Inkampani iyaqhubeka nokulandela isu layo lokukhula kwebhizinisi ngokwakhiwa kobudlelwano nabalingani ababalulekile namakhasimende. Amasu nezinhlelo zesikhathi eside zeminyaka engu-3, 5 kanye ne-10 zivuselelwa njalo futhi zengezelelwa, kucatshangelwa ukuhlaziywa kwezitayela emakethe yokupakisha nokudla - gxila ekuthambekeni kwemakethe kwemikhiqizo engagudluki.
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Uhambele umdlalo we-Hispack yezohwebo eBarazil nase-All4pack eParis.
Ibanga endaweni ngayinye yamabhizinisi likhula kakhulu. Ukukhiqizwa kwezinhlobo ezintsha zemikhiqizo kuqala, okungukuthi: izinkomishi zamaphepha, izinkomishi zesobho, izitsha zesaladi, ibhokisi le-noodle nokunye okuningi.
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Thuthukisa ukuthengisa emakethe yase-USA.
Uhambele umdlalo wokuhweba waseNRA eChicago.
Iqaphele ukukhiqizwa kwesisindo semikhiqizo ye-PLA futhi yathunyelwa emakethe yaseYurophu.
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Khuphula imishini yokukhiqiza futhi ulethe abasebenzi abaningi ukuthuthukisa amandla okukhiqiza.
Zama ukusebenzisa i-PLA coating esikhundleni se-PE yendabuko izinkomishi zamaphepha nezitsha zesaladi.
Kuvulwa ifektri yesithathu ekhethekile ekhiqizeni inkomishi yepulasitiki nesembozo.
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Udale umnyango we-QC. ukuqinisa umkhondo wekhwalithi yomkhiqizo.
Le nkampani iqale ukukhiqiza nokuthengisa imikhiqizo esetshenzisiwe yokuphinda isebenze.
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Inkampani yaqala ukukhiqiza nokuthengisa izikhwama zamaphepha.
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Kuvulwa ifektri entsha ekhethekile ekukhiqizeni izinkomishi zesobho nezitsha zesaladi nokunye.
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Thuthukisa ukuthengisa emakethe yase-Australia.
Kwethulwe umugqa omusha wokukhiqiza ukukhiqiza isivalo sepulasitiki notshani wepulasitiki.
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E-Ningbo, iqembu labantu abanomqondo ofanayo badala inkampani yaseJUDIN, umsebenzi oyinhloko okwakuwukuthengisa kwamabhokisi amaphepha nezinkomishi ezithunyelwa emakethe yaseYurophu.

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uMthunywa
YiNtatheli kaMthunywa
Umbukiso wezokulima weBulawayo Agricultural Show uqale ngoMvulo kuyonale iviki njalo uqhutshwa kanyekanye lombukiso weZimbabwe International Trade Fair (ZITF) kunyathelo elikhangelelwe ukunika abalimi ithuba lokungena kumkambo yemhlabeni jikelele.
Isikhulu esiphezulu seZimbabwe Agricultural Society uDokotela Andrew Matibiri izolo ugcizelele ukuthi umbukiso lo usuqalile njalo abalimi abanengi bancoma inala abayitshayileyo ngenxa yohlelo lweNtwasa/Pfumvudza, kanye lezulu eline kusigaba sika 2020/21.
Umbukiso wezokulima wakoBulawayo lonyaka uhlose ukuthi abalimi baxhumane lemkambo yakwamanye amazwe. Embukisweni lo, kulemihlobo yonke yezifuyo kanye lezilimo ezivela kubalimi bomphakathi kanye labalimi abalimela ukuthengisa.
Kusenjalo amalungiselelo ombukiso weZimbabwe Agricultural Society wehlandla lesi-111 asekuzinga eliphezulu futhi inhlanganiso le ikhuthaza bonke abazabukisa kunye lozulu ukuthi bahlatshwe ijekiseni yeCovid-19 ukuze benelise ukuphatheka kumbukiso lo.
Umbukiso uzaqala mhlaka 27 Mpandula kusiya ku 1 Mfumfu ngaphansi kwendikimba ethi; “Synergies for Growth — Co-operating, Collaborate Complement” njalo kuzabe kuthakazelelwa isivuno sanyakenye esingezelelekileyo esalethwa yikuna kwezulu kanye losekelo lwabalimi oluvela kunhlelo zikaHulumende ezigoqela Intwasa/Pfumvudza kunye leCommand Agriculture.


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Amabizo enkokheli yamazwe womhlaba, abezombusazwe kanyelabezemidlalo abadumileyo ama Pop Stars bakhona kuluhlu lwenkulungwane lenkulungwane zamagama abantu abanothileyo abafihla inotho yabo ngendlela ezehlukeneyo zenkohlakalo ukuze bengabhadali imithelo besebenzisa amankampani awebizo kuphela angela msebenzi okhanyayo awenzayo.
Lokhu kuphume kudaba oluveze imfihlo yezigidi lezigidi zezehlakalo lezi olwe Pandora Papers.
Inkokheli yeZimbabwe layo ikhona kulolu luhlu lwePandora Papers okwenza leli lizwe lilahlekelwe yimali enengi yakwamanye amazwe engabi itholakala kumithelo kuzehlakalo zenkohlakalo lokuphunyiswa kwemali okungekho emthethweni.
Kungwalo ezePandora Papers kulosomabhizimusi owaziwayo uBilly Rautenbach, uMartin Rushwaya lamankampani abakubutho ababikwa bephumisa imali ngundlu ngendlela eziphambana lomthetho njalo okwenkohlakalo isiwa kwamanye amazwe.
U-Rushwaya ubikwa wabumba inkampani eyeGreatgem Corp, wayibhalisa kweleSeychelles ngomnyaka ka 2010 encediswa yinkampani yamagqwetha yakweleRussia. Omunye njalo owe Zimbabwe ovezwe kulezingwalo ngumnumazana Grey Mashava, obikwa kunguye umqondisi wale inkampani owaphiwa isikhundla saphezulu kubutho sokuba nguMajor General, nguMongameli Emmerson Mnangagwa ngomnyaka ka2018.
U Rushwaya ubikwa wabumba linkampani ngesikhathi ele Zimbabwe ilobelana isivumelwano lenkampani yakweleChina, eye Anjin, eyaphiwa imvumo yokwemba amatshe aligugu aamadayimana koMarange.
Ingwalo lezi eze Pandora Papers zalotshwa zintathelizindaba ezingamakhulu ayisithupha ezivela emazweni womhlaba beloba ngenkohlakalo enzakala emsebenzini wezemali egoqela inkokheli yamazwe womhlaba, abakwezombusazwe, ohulumende, abadume kwezemidlalo yokulungisa, abanothileyo abayabe befuna ukuchatshisa inotho yabo ukuze bengahlawuli imithelo emazweni abakiwo labanye.


text:
Coco Cabana Azul Oceanica Playa Los Cocos Nayarit
Umbungazi ovelele
I-iyunithi yokuqasha ephelele ibungazwe ngu-Suzanne
- Izivakashi ezingu- 3
- ikamelo lokulala 1
- imibhede engu-2
- Igumbi lokugezela elilodwa
Ikhaya lonke
Ifulethi izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Indawo yokubhukuda
Izivakashi zivame ukusesha le sevisi ethandwayo
Umbungazi osemnkantsh'ubomvu
U-Suzanne unokuphawula okungu-216 kwezinye izindawo.
Lokho ozokuthola kule ndawo
Ukungena ebhishi – Ibhishi
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Indawo yokubhukuda
Izilwane ezifuyiwe zivunyelwe
I-TV
Amakhamera ezokuvikeleka endlini
Ayitholakali: i- I-alamu ye-carbon monoxide
Ayitholakali: i- I-alamu yesimoko
Akukho okubukeziwe (okwamanje)
Silapha ukusiza uhambo lwakho luhambe kahle. Konke ukubhukha kuvikelwe Yinqubo Yokubuyisela Isivakashi ye-Airbnb.
- Ukubukeza okungu-216
- Ubuwena buqinisekisiwe
- Umbungazi ovelele
Growing up in eastern Canada I loved the summers. I loved the heat and humidity and our weekend trips to the lake to cool off. I dreamed of one day living near the water, close enough that the sound of the surf could be heard and the beauty of a sunset could be seen unobstructed every night. My dream took several years to be realized. I first raised 2 boys and then opened a restaurant in Calgary in 2003. In 2017, we sold the restaurant and contemplated where to go from there. It took a bit but we figured it out and here we are in beautiful Mexico. We are pleased to be able to share our dream with others and offer a variety of options for your next vacation.
Growing up in eastern Canada I loved the summers. I loved the heat and humidity and our weekend trips to the lake to cool off. I dreamed of one day living near the water, close eno…
Phakathi nokuhlala kwakho
We live in the main house but are available via text to answer any questions.
USuzanne Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: Ngemva kwalokho 15:00
Isikhathi sokuphuma: 11:00
Akufanelekile ezinsaneni (ezingaphansi kuka-2)
Ayikho imicimbi noma izenzakalo
Izilwane ezifuywayo zivunyelwe
Ukubhema kuvunyelwe
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
Asikho isiqwashisi se-carbon monoxide
Asikho isiqwashisi sentuthu
Ikhamera yokuphepha/idivayisi yokuqopha Veza okwengeziwe
Inqubomgomo yokukhansela
Hlola ezinye izinketho ezise- San Blas namaphethelo
Ezinye izindawo zokuhlala e- San Blas:


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Ukubambisana
Ukubambisana
Imininingwane yomlingani
- I-Airbnb isebenzisana kanjani ne-American Red Cross kanye ne-IFRC? – isihloko sosizo
- I-Airbnb isebenzisana kanjani ne-Adventure Travel Trade Association? – isihloko sosizo
- I-Airbnb ibambisene kanjani ne-Pan American Health Organisation? – isihloko sosizo
- Umphakathi we-Airbnb ungasiza kanjani ekulondolozeni amanzi eKapa? – isihloko sosizo
Inhlalakahle yezilwane
- Yiziphi iziqondiso zezenhlalakahle yezilwane Zokokuzithokozisa kwe-Airbnb? – isihloko sosizo
- I-Airbnb iyisekela kanjani inhlalakahle yezilwane ngokokuzithokozisa? – isihloko sosizo
- Ngingasibona kanjani isiphephelo sangempela sezilwane? – isihloko sosizo
- Ngingakubona kanjani okokuzithokozisa okunezilwane zasendle okungalandeli imihlahlandlela yezenhlalakahle yezilwane? – isihloko sosizo
- Kungani kulimaza izilwane zasendle ukugcina izilwane ezincelisayo zasolwandle zivalelwe? – isihloko sosizo
- Wazi kanjani ukuthi umbukiso noma okwenziwayo kungalimaza isilwane? – isihloko sosizo
- Ngingazibona kanjani izindawo ezilungele izindlovu? – isihloko sosizo


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Sifuna ukwabelana nawe sonke isiqephu esisodwa se-podcast lapho sikhuluma khona kabanzi ngomcimbi ...
Ngo-Okthoba olandelayo 18 ngo-1: 00 ekuseni (isikhathi sendawo eCalifornia), umcimbi omusha we ...
Kuleli sonto sikhuluma ku-Apple podcast nge-Apple Watch entsha, ngokuwa kwezinsizakalo zeFaceBook nezinhlelo zokusebenza ...
I-Intel ilwa emuva. Lokhu kungaba yisihloko sevidiyo yakamuva yokukhangisa esanda kukhishwa yi-North American processor enkulu. Kucacile ...
Isikhathi esithile besinamahemuhemu okuthi i-Apple kungenzeka iqale ezinye ...
Sisezigabeni zokuhlola zeMacOS Monterey. I-Beta kanjiniyela yakamuva isanda kukhishwa ngu ...
Emcimbini wokugcina we-Apple obubanjwe emavikini ambalwa edlule, enye yezinto ezintsha ezaqaliswa ...
Izolo ebusuku senze esinye isiqephu se- # podcastApple lapho sikhulume khona ngezinye zezizathu zokuthi kungani ...
U-Apple wenze isinqumo sokungayemukeli imidlalo yama-Epic njengonjiniyela onelungelo lokushicilela izinhlelo zabo zokusebenza ku ...
Sihlala sifunda ukuthi i-Apple ikhipha kanjani izinhlobo ze-beta zabathuthukisi ngaphambi kwanoma ngubani omunye, amathuluzi abo amasha ...
Kungenzeka kanjani ukuthi kungenjalo i-podcast izolo ebusuku sigxile ngqo kumcimbi we-Apple obubanjelwe ...


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Njengoba sibonile ezincwadini ezimbili zakamuva, eyodwa ku- I-GameHub nomunye mayelana Itch.io, ukunikezwa kwezixazululo (amaklayenti / amapulatifomu) we imidlalo ku-GNU / Linux iyakhula futhi iya ngokuqina. Futhi edume Lutris kukhona, emncintiswaneni wokwenza I-GNU / Linux okuhle kakhulu Isistimu yokusebenza kubalandeli be imidlalo yevidiyo.
Lutris, njengabanye amaklayenti wegeyimu weGNU / Linux, inikeza ukufinyelela okulula kukhathalogi enkulu futhi ekhulayo ye imidlalo yevidiyokusuka kuzo zombili i-retro, online, noma ezindala nezanamuhla ideskithophu yokududuza, elula noma yabadlali abaningi. Futhi lokho, kweyakhe igatsha lamanje (0.5.X) ikuvumela ukuthi ugijime kahle noma yimuphi umdlalo kusixhumi esibonakalayo esisodwa futhi uhlanganise ezinye izitolo ezifana ne- I-GOG y I-Steam, ukungenisa ilabhulali yakho yomdlalo ekhona nemibhalo yokufaka ekhona edingekayo.
Njengoba kuchaziwe, ngendlela elula kufayela le- okuthunyelwe kwangaphambilini mayelana noLutris, kusho ukuthi:
"Ipulatifomu yokudlala evulekile yeLinux eyenziwe nge-python 3, esivumela ukuthi sifake futhi siphathe imidlalo ehambisana neLinux ngendlela elula futhi evela endaweni enobunye. Leli thuluzi linikeza ukusekelwa kwemidlalo yendabuko ye-Linux kanye nama-Windows emulators nemidlalo engaqhutshwa kusetshenziswa iwayini. Ngendlela efanayo, inokusekelwa okubanzi kwe-Playstation, imidlalo ye-Xbox, phakathi kwabanye.".
Kodwa, Lutris akuyona elula Iklayenti ledeskithophu lemidlalo, kodwa futhi ine- Iwebhusayithi esemthethweni esebenza njenge isitolo (imakethe) yezinhlelo zokusebenza kanye / noma imidlalo, evumelana nohlelo lweklayenti ledeskithophu, ukuze vumela, lula futhi kusheshiswe, ukumiswa nokufakwa kwemidlalo Of efanayo. Kakhulu ngesitayela se- I-Steam.
Inkomba
Lutris
Yini uLutris?
Lutris iklayenti ledeskithophu nepulatifomu yokudlala ye- umthombo ovulekile ukuze I-GNU / Linux, lokho kusiza umsebenzi wokudlala ngokuphathwa, ukufakwa nokulungiswa okuhle kwemidlalo.
Izici zepulatifomu
ULutris akayithengisi imidlalo. Inikeza ukufinyelela kumidlalo yamahhala, evulekile nevulekile. Ngemidlalo yezohwebo, kufanele ube nekhophi ukufaka umdlalo ku Lutris. Ngaphezu kwalokho, ipulatifomu isebenzisa izinhlelo ezibizwa nge- "Abagijimi" Ukwethula imidlalo, Laba badayisi (ngaphandle kweSteam neziphequluli zewebhu) banikezwa futhi baphathwe yi Lutris, ngakho-ke awudingi ukuwafaka nomphathi wephakheji yakho.
Izikhungo ze Lutris zizenzakalelayo ngokuphelele ngokusebenzisa izikripthi, okungabhalwa nge- I-JSON noma i-YAML. Ama-akhawunti wokuzikhethela angakhiwa nge- iwebhusayithi esemthethweni bese ubaxhumanisa namakhasimende we Lutris. Lokhu kuvumela iklayenti lakho ukuthi livumelanise ngokuzenzakalela umtapo wolwazi wekhasi lewebhu. Njengamanje kungenzeka ukuvumelanisa i-akhawunti (umtapo wezincwadi) we I-Steam ngomtapo wezincwadi we Lutris.
Iklayenti le Lutris igcina kuphela ithokheni lapho uxhuma kuwebhusayithi, futhi imininingwane yakho yokungena ngemvume ayilondolozwa. Usebenzisa izikripthi, ungadlala imidlalo ngaphandle kwesidingo sokusetha ngesandla. Ekugcineni, ILutris ixhaswa yi-100% ngumphakathi, ukuqinisekisa ukuthuthukiswa okuqhubekayo kwephrojekthi, ngakho-ke vula njalo ukuze uqondise iminikelo noma nge Ipulatifomu kaPatreon.
Ukufakwa Kwesicelo
Ku isigaba sokulanda sewebhusayithi esemthethweni de Lutris, ungazibona ngokucacile izindlela ezahlukahlukene zokufaka ezahlukahlukene I-GNU / Linux Distros. Ngokwethu, njengokujwayelekile ukufakwa kuzokhonjiswa ku- I-MX Linux 19.1 (DEBIAN 10.3).
Ngezansi kwe- Inqubo yokufaka nokusetshenziswa kweLutris:
Ukufakwa nge-terminal
Ukubhaliswa kwe-akhawunti eku-inthanethi
Ukusetshenziswa kweLutris
Faka umdlalo
Ukuqalisa umdlalo ofakiwe
Njengoba ukwazi ukubona, ukufakwa nokusetshenziswa kwe- Lutris Ilula kakhulu, futhi ikhathalogu yemidlalo yamahhala, evulekile nevulekile ayiyona enkulu kuphela kodwa futhi iyakhula ngenxa yokuxhaswa okukhulu konjiniyela begeyimu yevidiyo kanye
«Comunidad de Software Libre y Código Abierto». Ngeminye imininingwane ku- Lutris isiza sayo esisemthethweni singatholakala ku- GitHub.
Isiphetho
Siyethemba lokhu "okuthunyelwe okuwusizo okuncane" cishe
«Lutris okulungisiwe futhi okuhle kakhulu
«Cliente para juegos» mayelana neyethu Izinhlelo Zokusebenza Ezimahhala Nezivulekile, ebuye ibe nesikhulumi sewebhu esihle kakhulu nohlu olukhulu lwemidlalo etholakalayo, inentshisekelo enkulu futhi iyasiza, kuyo yonke
«Comunidad de Software Libre y Código Abierto» kanye negalelo elikhulu ekusabalalisweni kwemvelo emangalisayo, enkulu futhi ekhulayo yezicelo ze
«GNU/Linux».
Futhi ukuthola eminye imininingwane, unganqikazi njalo ukuvakashela noma yikuphi Umtapo wolwazi oku-inthanethi njengoba I-OpenLibra y JedIT ukufunda izincwadi (ama-PDF) ngalesi sihloko noma ezinye izindawo zolwazi. Okwamanje, uma ukuthandile lokhu
«publicación», ungayeki ukuyaba nabanye, ku- Amawebhusayithi ayizintandokazi, iziteshi, amaqembu, noma imiphakathi zokuxhumana nabantu, okungcono mahhala futhi evulekile njenge I-mastodon, noma ukuphepha nokuyimfihlo kwangasese yocingo.
Noma mane uvakashele ikhasi lethu lasekhaya ku- KusukaLinux noma ujoyine iSiteshi esisemthethweni Yocingo kusuka ku-DesdeLinux ukufunda nokuvotela lokhu noma ezinye izincwadi ezithakazelisayo ku-
«Software Libre»,
«Código Abierto»,
«GNU/Linux» nezinye izihloko ezihlobene ne-
«Informática y la Computación»kanye
«Actualidad tecnológica».


text:
Shanghai Xinglu Chemical Technology Co., Ltd (Zhuoer Chemical Co., Ltd) itholakala maphakathi kwezomnotho --- Shanghai. Sihlala banamathele "izinto ezithuthukisiwe, ukuphila okungcono" kanye nekomidi kuya Research and Development ubuchwepheshe, ukwenza kube esetshenziswa ekuphileni kwansuku zonke izidalwa ezingabantu 'ukwenza ukuphila kwethu kangcono ngaphezulu.
Manje, ikakhulukazi lapho esebenzelana ezingavamile emhlabeni izinto, nano izinto, izinto OLED, kanye nezinye izinto eziphambili. Lezi izinto eziphambili kabanzi i-chemistry, imithi, biology, ukubonisa OLED, ukukhanya OLED, ukuvikeleka kwemvelo, amandla amasha, njll
Ukuze isikhathi samanje, sinalo namafemu amabili ukukhiqizwa eSifundazweni Shandong. Ihlanganisa indawo 30,000 square metres, futhi abantu abasebenzi abangaphezu kuka-100, zazo 10 lwabantu onjiniyela senior. Sesisungule umugqa ukukhiqizwa efanelekayo ucwaningo, ukuhlola umshayeli, nokukhiqizwa kwezinto ngobuningi, futhi ngamisa labs ezimbili, futhi omunye ukuhlolwa isikhungo. Thina ukuhlola okuningi ngomkhiqizo ngamunye ngaphambi kokubeletha ukuze uqiniseke sinikeza umkhiqizo izinga okuhle amakhasimende ethu.
Samukela amakhasimende kusuka emhlabeni wonke ukuvakashela factory sethu futhi ukusungula ukubambisana okuhle ndawonye!


text:
Iningi labantu lizizwa lingenalutho ngaphakathi kubo, okuwukulangazelela uthando oluphelele oluhlangene. Lokhu kulangazelela kungabonakala njengobufakazi bokuthi uthando lwaphezulu kungenzeka.
Uma othile ekwazi ngokweqiniso lokho amawele amabili zingokoqobo, khona-ke amalangabi amawele akhona ngempela kuwo indawo yonke. Uma bengayazi, kusho ukuthi ayikho kubo. Lokhu kuqonda kokuthi ama-universes ngamunye asebenza kanjani kusebenza kuzo zonke izici zempilo yomuntu.
Ngazi kanjani ukuthi amalangabi amawele akhona ngempela?
Iningi labantu lizizwa lingenalutho ngaphakathi kubo, okuwukulangazelela uthando oluphelele oluhlangene. Lokhu kulangazelela kungabonakala njengobufakazi bokuthi uthando lwaphezulu kungenzeka.


text:
Mi Casa, Tu casa. (Todo con amor de madre)
Ikamelo elihlanganyelwayo e-ikhaya eliyindawo yokuhlala ibungazwe ngu-Giovanny
Izivakashi ezingu- 8, ikamelo lokulala 1, imibhede engu-4, Amagumbi okugeza ahlanganyelwayo angu-2
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Izilwane ezifuyiwe zivunyelwe
Izivakashi zivame ukusesha le sevisi ethandwayo
Lapho uzolala khona
Ikamelo lokulala 1
Imibhede elala umuntu oyedwa engu-2
Ikamelo lokulala 2
Imibhede elala umuntu oyedwa engu-2
Lokho ozokuthola kule ndawo
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Izilwane ezifuyiwe zivunyelwe
I-TV ene- Isevisi evamile ye-cable kamabonakude
Umshini wokuwasha
I-Patio noma i-balcony
Igceke elingemuva
Ayitholakali: i- I-alamu ye-carbon monoxide
Ayitholakali: i- I-alamu yesimoko
ukubukeza okuyi-1
Lapho uzobe ukhona
Duitama, Boyaca, i-Colombia
- Ukubukeza okungu-4
#MiCasaTuCasaHostal una forma diferente de hacer Turismo, Hermosa Casa Hostal con ambiente familiar, comida deliciosa "Todo hecho con amor de madre". Cambia tu rutina y ven a disfrutar unos dias maravillosos. MicasaTuCasa es para Ti.
- Izilimi: English, Español
- Izinga lokuphendula: 75%
- Isikhathi sokuphendula: kungakapheli amahora ambalwa
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: Kushintshashintsha nezimo
Ayikho imicimbi noma izenzakalo
Izilwane ezifuywayo zivunyelwe
Ukubhema kuvunyelwe
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
Asikho isiqwashisi se-carbon monoxide
Asikho isiqwashisi sentuthu
Idiphozithi Yesibambiso - uma ulimaza ikhaya, kungenzeka ukhokhiswe imali efikela ku-$79.
Inqubomgomo yokukhansela
Hlola ezinye izinketho ezise- Duitama namaphethelo
Ezinye izindawo zokuhlala e- Duitama:


text:
▶ Ukuqonda isikhunta sethuluzi
Kunezinhlobo ezingaphezu kuka-100 zemimese ngokuya nge-blade angle, ubulukhuni bensimbi kanye ne-blade, okusanhlamvu kwensimbi nobuso bokucubungula ubuchwepheshe be-blade ne-blade.
Ukuthuthukiswa nokukhiqizwa kwethuluzi lesikhunta kusekelwe ekuqondeni okujulile kolwazi lokufuna umkhiqizo lomkhiqizo nezinto ezibonakalayo. Imininingwane amakhasimende afuna ukuyiveza yethulwe kumdwebo wokuklama, ngakho-ke kufanele siqale sibuyekeze imidwebo, siguqule izidingo zamakhasimende zibe inqubo yazo yokugeleza nokwethulwa komkhiqizo wokugcina.
Idizayini yenqubo yokukhiqiza idinga ukuthi onjiniyela babe nokuqonda okubonakalayo kwezinto. Okunye okubalulekile ukuthi ube nokuqonda okuhle ngokusebenza kwemishini yenkampani yethu. Kungashiwo ukuthi ukuqonda izinto nokuqonda ukusebenza kwemishini ngamakhono ayisisekelo onjiniyela okufanele babe nawo.
Yazi ukuthi amakhasimende afunani, wazi izakhiwo zezinto ezisetshenziswayo, hlanganisa ukusebenza kwemishini yethu, futhi wakhe indawo yokukhiqiza engqondweni. Ungazixazulula kanjani izinkinga? Isixazululo inqubo yobuchwepheshe oyaklami, futhi isikhunta sethuluzi siyithuluzi elibalulekile lokuguqula lokho okucabangayo kube ngokoqobo. Ingabe kungatholakala
Mold Laser ummese isikhunta
Ukukhishwa okuphezulu kwethempulethi yommese kwenziwa ngokusebenzisa amandla anamandla e-laser, ukuze kufezekiswe inhloso yokufaka umsiki.
Kuyini isikhunta se-QDC?
I-QDC die isebenzisa imodi yenhlanganisela yenhlanganisela, isebenzisa ukuqoshwa kommese noma ummese wokugqwala ukufaka ku-hardware die base yokushaya nokuhlanza; ngoba i-die ingashintshwa ngokushesha ngokuya ngezidingo ezahlukahlukene zokusika, kucatshangelwa izinzuzo zethuluzi lokufa nokunemba nokuqina kofayo.
Ukuqhathaniswa kwemidwebo yangempela yommese ohlukahlukene kuyafa: (IJapan, okujwayelekile, ukwelashwa kwesibuko) izinto ezahlukahlukene zidinga izindwani ezahlukahlukene ukufeza umphumela obiza kakhulu. Kukhona futhi isikhunta sommese, impahla, ukunwebeka kwesiponji kwalaba abathathu nakho kubaluleke kakhulu. Ezinye izinto zizokhiqiza ukwehluka kobukhulu ngemuva kokuzisika kokufa. Ukwenza ithuluzi elihle life, kuyadingeka ukuthi ifektri yesikhunta sethuluzi libe nokuqonda kwezimpawu zento, bese lenza ubuchwepheshe bokucubungula obuhambisanayo.
▶ Icubungula nokukhiqiza ithuluzi isikhunta
Sithatha inqubo yokukhiqiza ye-die etching njengesibonelo ukuqonda ukucubungula nokukhiqizwa kwesikhunta sethuluzi
Inqubo ukugeleza die etching
1 .order ukuthola
Umnyango owamukelayo unesibopho sokwamukela ama-imeyili amakhasimende nokuxhumana namakhasimende ngezidingo zokukhiqiza, ikhotheshini nesikhathi sokulethwa. Ngemuva kokuqinisekiswa kwekhasimende, ishidi lokukhiqiza isikhunta lizovulwa futhi ukusethwa kwezinhlamvu kuzoqaliswa. Ekugcineni, lo mdwebo uzokwenziwa ifilimu ekhethekile yokugqwala, ezothunyelwa emnyangweni wokugqwala kanye nohlelo lomsebenzi.
2. ukugqwala
Ngemuva kokuthola ifilimu nomsebenzi, umnyango wokugqwala uqinisekisa ukujiya kwepuleti, ukuphakama kommese nohlobo lwezinto ezibonakalayo, bese unamathisela ifilimu, uyiprinte futhi uyiveze. Ekugcineni, uhlobo lwesikhunta luboniswa ngemuva kokwelapha umuthi oketshezi. Uma umsebenzi wokuchayeka ungenziwanga kahle, kuyadingeka ukulungisa isibalo ngaphambi kokungena emshinini wokugqwala. Ngemuva kokuhlangabezana nezidingo, kungakhishwa. Ngemuva kokugeza idiphozi ye-coke, ingathunyelwa emnyangweni olandelayo. Umnyango wokugqwala umnyango wokucubungula onokhahlo wesikhunta.
3.cnc eqopha
Ngemuva kokuthola imishini emibi, umnyango wokuqopha uyifaka emshinini ukuze icubungulwe ngemuva kokuhlolwa okubukwayo nokuqinisekiswa. Ngenxa yomehluko wosayizi wokufa, ubunzima nobude bomugqa wethuluzi, isikhathi sokukhiqiza sehlukile. Ngokuvamile, isikhunta sethuluzi sithatha amahora angu-1-4, futhi isikhunta sethuluzi elikhethekile sidinga amahora angu-8 noma amahora angaphezu kwama-24 ukuqedela imishini ye-CNC. Ngemuva kokuphothulwa kokuhlolwa, umholi weqembu angathunyelwa ku-QC ngemuva kokunqunywa okokuqala ukuthi ayikho inkinga.
I-4.QC
I-QC inesibopho sokuhlolwa kosayizi wokufa, onqenqemeni lwamathuluzi, njll., Futhi inesibopho sokwenza umbiko wokuhlola, bese ithunyelwa ekwelashweni kokushisa.
5. ngokusho kwempahla yokushaya isibhakela kwamakhasimende ihlukaniswe izindlela ezimbili zokucubungula
Uma ngabe okokusebenza akuqukethe ukunamathela, kungalashwa ngokwelashwa okujwayelekile kokushisa. Ngaphezu kokwelashwa kokushisa ukwandisa ubulukhuni, okokuzihlanganisa nakho kufanele kufakwe ngeTeflon. I-Teflon ingenza ukuthi imikhiqizo eshaya isibhakela inganamatheli ku-die, kepha ngenxa yenqubo ekhethekile, ukumbozwa kweTefflon ngeke kuthinte ubukhali bedayi. Ngemuva kokuthi umbiko wokuhlola uvaliwe ngumphathi, i-die ingapakishwa futhi ithunyelwe.
6. ukwelashwa kwesibuko
Lokhu kwelashwa kungasusa okusanhlamvu okuncanyana ohlangothini lwommese we-die, kufinyelele kumphumela wesibuko, futhi kuxazululwe ngempumelelo inkinga ye-burr nothuli lapho umkhiqizo ushaya ngesibhakela futhi udweba, futhi wenze umphetho womkhiqizo ubushelelezi futhi ubushelelezi. Kufanelekile ukuthola isibhakela nokusika imikhiqizo enezidingo eziphezulu. Njengamanje, inkampani yethu ingeyommese wesibuko futhi ingeyomkhiqizi okhethekile ezweni laseChina.
Isikhathi Iposi: Oct-19-2020


text:
I-Venus inkanyezi ekhanya emahoreni okuqala asekuseni ngaphambi kokuthi kuphume ilanga. Kodwa kahle kahle iyipulanethi- ingeyesibili eseduze nelanga.
Manje ososayensi benze isiphetho sokuthi ikhona impilo kule pulanethi.
Onolwazi lokucwaninga nokubukisisa izinto wase-Hawaii eMelika uthole umoya kwi-Venus ongakhandwa kuphela izinto eziphilayo noma ezifile.
Into okuthiwa yi-phosphine, ichazwe ngomunye wososayensi uDkt. uJessica Demsey, “njengomsuka womsuzo wezinambuzane”.
Kuyamangaza kancane lokhu ngoba ososayensi kade bebheka ukuthi engabe impilo ikhona yini kwenye ipulanethi, i-Mars.


text: Ubuchwepheshe be-Shenzhen penghui CO., I-LTD ingumenzi obekade egxile ocwaningweni, ekuthuthukiseni, ekukhiqizeni, ekuthengiseni nasekusetshenzisweni kwemikhiqizo yochungechunge lwezimoto lweShenli. Njengamanje, inkampani ithokozela imishini yokukhiqiza esethuthukile, imishini yokuhlola kanye nobuchwepheshe bokukhiqiza obusezingeni eliphezulu nenqubo; unethimba elinamandla eligxile ekucwaningeni nasekuthuthukisweni komkhiqizo; ungumnikazi wethimba lokwakha elenziwe ngumqambi we-elite futhi uthatha ukuthuthukiswa kwezindawo zokuphumula zezimboni zesizwe samaShayina njengomsebenzi wayo futhi uzinikela ekwakheni izimoto ezihamba ngesivinini esikhulu ekhaya nakwamanye amazwe ngokusekelwe kumoya wezandla waseChina.


text:
Isinkwa Esicwebezelisiwe SikaHamu
Uma ufuna Isinkwa seHam iresiphi enambitheka njengogogo obejwayele ukwenziwa, ungabe usaqhubeka. Inhlanganisela yenyama yengulube nengulube iyimfihlo yesinkwa esinamanzi, esimnandi nesithenda esine-glaze ephelele!
Khonza lokhu ngamazambane acubuziwe kanye nesaladi eseceleni entsha ukuze uthole ukudla okuphelele.
Siyini Isinkwa SikaHamu?
Isinkwa sikaHamu senziwa njenge- inyama yenyama yendabuko kepha kunambitha okuhluke kakhulu. Isebenzisa inhlanganisela yomhlabathi, inyama yengulube kanye nezithako zendabuko zenyama njengamaqanda nemvuthuluka yesinkwa.
Kuyindlela enhle yokusebenzisa lokho okusalayo ham awunaso isiqiniseko sokwenza!
- Itshweba: Ngisebenzisa okusalayo ham yale recipe futhi uyinikeze ama-pulses ambalwa ku-processor yokudla. Ungathenga ama-ham steaks uma ungenakho okusalayo.
- Ingulube yengulube: UHamu uyabhema futhi usawoti ngakho ukwengezwa kwengulube yomhlabathi kulinganisa lawo manongo ngaphezu kokungeza umswakama.
- Izibopho: Imvuthuluka yamaqanda nesinkwa isiza ukubopha isinkwa ngakho-ke sibamba ukwakheka kwaso.
- Ukunambitheka: Ngifaka u-anyanisi omncane kule iresiphi yokunambitheka. I-ham isivele inosawoti omningi ngakho-ke angifaki usawoti owengeziwe. Faka kuma-seasonings akho owathandayo, ufafaze isinaphi esomile noma ugalikhi othile.
- I-Glaze: Kumnandi futhi kuyanamathela, lena ngenye yezingxenye esizithandayo. Uma unensalela i-ham glaze , sebenzisa lokho esikhundleni!
Ungasenza Kanjani Isinkwa SikaHamu
Ngenkathi isinkwa se-ham sithatha isikhashana ukubhaka, ukulungiswa kwangempela kushesha kakhulu.
Ukugaya ham ngokuvumelana okungcono kakhulu, shayela izikhathi ezimbalwa kuphela ku-processor yokudla. Ufuna ukuwa okuncane kodwa awufuni ukuthi kuqale ukuthola ikhekhe. Ungasebenzisa futhi ukusethwa okukhohlakali kugraya yenyama noma vele uthathe ummese nebhodi lokusika bese uyidayisa i-ham ephekwe kahle ngangokunokwenzeka!
- Pheka u-anyanisi uhlanganise nezithako zesinkwa ezisele (iresiphi ngayinye engezansi).
- Yakha isinkwa bese ubhaka.
- Phezulu nge-glaze emaminithini wokugcina angama-20.
Ukupheka Isikhathi Eside Kangakanani
Isinkwa se-ham kufanele sithathe cishe ihora, lokhu kungahluka kancane. Qinisekisa ukuthi isinkwa sifinyelela izinga lokushisa langaphakathi elingu-160 ° F kusetshenziswa i- i-thermometer yenyama .
Isikhathi sokupheka esifushane, uhlukanisa isinkwa sibe yizinkwa ezimbili ezincane noma ngisho namakhekhe bese ubhaka njengokufana amakhekhe enyama . Noma zama ukwenza amabhola wesinkwa se-ham, afana ne- ama-meatballs , ngombono we-appetizer olula!
Ungasiqandisa Isinkwa SikaHam?
Uqinisekile! Kuyinto enhle ehlisiwe futhi ivuselelwe.
- Ukuqandisa: Sika izingxenye ezithile bese ugoqa ngokuqinile ngepulasitiki noma ngephepha le-wax, bese ulibeka esitsheni esingangeni moya. Kufanele ihlale kahle izinyanga ezifika kwezintathu.
- Ukuvuselela: Donsela efrijini ngobusuku obubodwa bese uphuma ku-microwave ukushisa.
Kuhle ukukwazi ukukhipha izabelo ngazinye ukuze uthole amadina asheshayo angenziwa ama-sandwich ama-yummy noma ama-hors d'oeuvres asheshayo lapho izivakashi ezingalindelekile zidlula. Zama ukuqhekeza ama-crackers ngesinkwa esisikiwe esisikiwe, iminqumo eluhlaza eluhlaza, unodoli woshizi kakhilimu, noma ama-pickle amnandi asikiwe!
Kuhle I-Leftover Ham Ungadliwa
- UHamu noMmbila Chowder - ukhilimu futhi ucebile!
- Isaladi likaHam - izithako ezilula ezi-4 nje
- Amazambane Scalloped noHamu - kuhle isixuku
- Ama-Ham ne-Cheese Slider - isidlo sokugcina!
- ULinguine Carbonara - ngomumo ngemizuzu engu-15!
Kunezindlela eziningi kakhulu zokujabulela le ntandokazi emnandi, endala. Zama ukukwenza kulobubusuku!kusuka amavoti BuyekezaIresiphi
Isinkwa Esicwebezelisiwe SikaHamuIsikhathi sokulungiselelaamashumi amabili imizuzu Isikhathi Sokupheka1 ihora 5 imizuzu Phumula5 imizuzu Isikhathi Esiphelele1 ihora 30 imizuzu Izinkonzo6 izinsizakalo Isinkwa se-ham nesethenda esine-glaze emnandi ngokuphelele! Phrinta
Izithako
- ▢½ u-anyanini eqoshiwe
- ▢1 isipuni ibhotela
- ▢3 izinkomishi umhlabathi ham noma ham oqoshiwe kakhulu
- ▢1 iphawundi ingulube yomhlabathi
- ▢1 iqanda
- ▢⅔ inkomishi Imvuthuluka yesinkwa esimisiwe
- ▢½ inkomishi ubisi
- ▢⅛ isipuni upelepele omnyama womhlabathi
Ukufaka phezulu
- ▢¼ inkomishi ushukela onsundu
- ▢1 isipuni UDijon Mustard
- ▢ezimbili wezipuni uviniga we-cider
Imiyalo
- Hlangisa i-ovini iye ku-350 ° F.
- Pheka anyanisi ngebhotela imizuzu engu-5-6 noma kuze kube yithenda. Kulungile ngokuphelele.
- Hlanganisa zonke izithako zesinkwa endishini uhlanganise kahle.
- Beka epanini elihlanganiswe ngesikhumba bese ufaka isinkwa esingu-8'x 4 '. Bhaka ihora elingu-1 noma kuze kube yilapho ingaphakathi lesinkwa lifinyelela ku-160 ° F.
- Hlanganisa izithako zokugcoba bese usakaza ngaphezulu kwesinkwa phakathi nemizuzu engu-20 edlule yokupheka.
- Phumula imizuzu engu-5-7 ngaphambi kokusikwa.
Imininingwane YezomsocoAmakholori:418,Amakhabhohayidrethi:22g,Amaprotheni:32g,Amafutha:2. 3g,Amafutha agcwalisiwe:8g,Cholesterol:134mg,I-Sodium:1402mg,Potassium:313mg,Umucu:1g,Ushukela:13g,Uvithamini A:162IU,Uvithamini C:ezimbilimg,I-calcium:73mg,Insimbi:ezimbilimg
(Ulwazi lokudla okunikeziwe luyisilinganiso futhi luzohluka ngokuya ngezindlela zokupheka kanye nemikhiqizo yezithako ezisetshenzisiwe.)Igama elingukhiyeisinkwa se-ham InkamboInkambo Eyinhloko KuphekiweWaseMelika© SpendWithPennies.com. Okuqukethwe nezithombe kuvikelwe i-copyright. Ukwabelana ngale recipe kuyakhuthazwa futhi kuyaziswa. Ukukopisha kanye / noma ukunamathisela izindlela zokupheka ezigcwele kunoma iyiphi imithombo yezokuxhumana akuvunyelwe nakancane. Sicela ubuke inqubomgomo yami yokusebenzisa izithombe lapha .


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Uma uphupha ukuthi izinzipho zakho sezikhulile zaba zinde kusho ukuthi inhlanhla nengcebo kusendleleni. Kungcono kakhulu uma uphuphe umyeni noma unkosikazi onezinzipho ezinde ngoba lokhu kusho ukuthi bazosebenza kanzima futhi bakusekele. Kepha uma uphupha ngezinzipho ezimfushane kusho ukuthi kukhona okuzokulahlekela maduzane. Kodwa ke uma zimfushane ngoba uzigunda noma uzidla ephusheni lakho kusho ukuthi uzoxabana nelungu lomndeni wakho.
1 thought on “Amaphupho ngezinzipho”
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ukuphuphu kuthwa tshisa inzipho nezinwele zakho kutsho ukuthini?


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Amagqwetha amele uDokotela Musa Kika, owenhlanganiso yeZimbabwe Human Rights NGO Forum, abuyele emthethwandaba namuhla lapho aphikisa khona okwethulwe ngabahluli bedale leHigh Court abathe uChief Justice Luke Malaba kephulanga umthetho kulandela ukubuyela kwakhe emsebenzini yena wayemiswe lidale leli.
Amagqwetha la athi kawavumelani lesinqumo esethulwe nguJustice Amy Tsanga lo Justice Slyvia Chirawu-Mugomba abathe uMalaba walandela umthetho ngokubuyela kwakhe ewofisini ngoba okwakwethulwa ngabahluli abathatha abamisa ubamisa uMalaba umsebenzi kwasekufakwe eceleni kulandela isicelo sokwenza njalo ngabemele uhulumende abaphanyeka udaba lolu emthethwandaba.
Kodwa-ke lokhu betshukana emthethwanda ngodaba lolu abamele uKika labatshutshisi abasekela isinqumo esinziwe izolo.
UMnu. Thabani Mpofu, omunye wabamele uKika, wethule umbiko enkundleni yokuxhumana eyeTwitter esithi kabavumelani ngitsho lakancane lokwethulwe ngabahluli bedale leHigh Court izolo.
Kusenjalo, kulabanye abantu abathi okwethulwe ngumthethwandaba akubethusi. Omunye wabo nguMnu. Collins Ncube, ohlala eHarare.
UMnu. Ndaniso Mpande, ohlala eGwanda uthi kuyayangisa lokho osekusenziwa nguMalaba.
Ingcwethi ecubungula ezombusazwe lokuhlalisana kuhle kwabantu, UMNU. Tjenesani Ntungakwa, ulombono ofanayo.
Lokhu kusekelwa nguMnu. Mlindelwa Mancitshana, laye oyingcwethi kwezombusazwe.
Uthi kayisahlonitshwa imithethwandaba.
Kodwa uMnu. Joseph Tshuma webandla leZanu PF uthi okwethulwe ngabahluli kuveza ukuba iyalandelwa imithetho eZimbabwe.
Akwaziwa ukuba luzaphetha ngani udaba luka Malaba emithethwandaba njengoba elesikhundla esiphezulu eZimbabwe. UMongameli Emmerson Mnangagwa wengeza iminyaka yokusebenza kuka Malaba elandela umthetho weZimbabwe Constitution Amendment (Number 2) Act.


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Ukulingana ngokobulili kwakwaziswa eKhemethi
UBhengu ungumbhali wezincwadi. Kemet: The Genesis of Genesis, AmaZulu: Ancient…
NGOKOKUQALA ngqa emhlabeni iKhemethi yiyo eyaqala ukwazisa nokuhlonipha imbokodo njengoba kwaziwa ukuthi iKhemethi yake yaphathwa yiZindlovukazi eziningana. Engizokhuluma ngayo namhlanje nguCleopatra Ptolemy owabusa ngowama-69 BC kuya kuNcwaba zili-12 ngowama-30 BC. Eneminyaka eli-18 uCleopatra washonelwa uyise uPtolemy XII. Njengosiko olwalwenzeka ngalezo zikhathi, wayeshade nomfowabo uPtolemy XIII, bagcina sebebusa iKhemethi bobabili. Ekuhambeni kwesikhathi baxabana, bahlukana, wabe esebusa yedwa uPtolemy.
Kwakungebona ubuhle bomuntu wesifazane lokhuya, kwakuwuphuma langa sikothe. Amadoda ayezifela, eguquka naye. Wayeme kahle, engemude futhi engemfushane. Engemncane futhi engemkhulu, kodwa ephakathi nendawo nje. UNkulunkulu wamakha enesikhathi sonke. Le Ndlovukazi yomAfrika yayiyinhle ngokuphelele. Lobu buhle kwaze kwenza ukuba uJulius Ceasar waseRome, owayengumkhuzi wamasosha, alekelele uCleopatra ekubuyeleni esikhundleni sokuba ngumphathi wezwe.
Kodwa uCeasar yena wayeqonde ukuqonywa nguCleopatra. Ngonyaka wama-47 BC wazala indodana ogama layo kwakunguCeasarion.
Ngowe-44 BC uJulius Ceasar wabulawa, kwasala esikhundleni uMark Antony kanye nendodana kaCeasar, abagcina sebexabene ngokubanga isikhundla sokuphatha iRome. UMark Antony wagcina eseqomene noCleopatra, bagcina sebethole izingane ezintathu. Ziningi izimpi ezaliwa nguCleopatra elekelelwa uMark Antony. Kwenye yezimpi yathwala kanzima impi yaseKhemethi ibhekene nempi ka-Octavia owayebanga naye uMark Antony, lapho okwagcina yehluliwe impi yaseKhemethi. Lokho kwenza ukuba uMark Antony noCleopatra bazibulale. Indodana kaCeasar, uCeasarion, wabanjwa wabulawa, okwaba yinto eyaqeda nya umbuso kaCleopatra.
Labo abafunda izincwadi zeshashalazi zikaShakespeare ezikolweni bazokhumbula ukuthi phakathi kwezinye zezincwadi kwakukhona incwadi eyayibizwa esihloko sayo sasithi; Julius Ceasar. Kule ncwadi kwakukhona umdlali owayebizwa ngoMark Antony. Nguye lo mlingiswa owayethemelezela emngcwabeni kaJulius Ceasar. Isithemelezo sakhe sasibizwa ngeMark Antony’s Oration. Njengoba uMark Antony wangena uCleaopatra nje, wayengumngane omkhulu kaJulius Ceasar. Kwathi lapho isidumbu sikaJulius Ceasar sesilethwe ehholo ukuze abantu basibone okokugcina, yilapho uMark Antony waguqa phambi kwaso isidumbu wathi: ‘Inhliziyo yami ilaphaya phansi kuCeasar’. UBrutus, okwakunguye owayewubhongoza ekwakheni itulo lokubulala uJulius Ceasar, wathola ukugxekwa okubi okwakugigiyela kuvela kuMark Antony, abuye naye asabe abuye nganeno umuzwe esethi ‘kodwa phela la madoda ngamadoda ahlonipheke kakhulu emphakathini ngeke sasho lutho’. Abuye aqale phansi athi: ‘Nawe pho Brutus, unesibindi sokubulala umholi wethu, uJulius Ceasar. Sizoba yini ngaphandle kukaCeasar?’.
Ngakho-ke uMark Antony wayenekhono elikhulu lokucikoza. Wayekwazi ukuguqula imiqondo yabantu, abenze balandele akushoyo njengoba nje oBrutus okuyibo ababulala uJulius Ceasar, wagcina ekwazile ukutshela abantu ukuthi ababulawe, nangempela babulawa.
Kodwa ziningi kakhulu iZindlovukazi ezabakhona eKhemethi ezake zaba ngababusi bezwe laseKhemethi, okusho khona ukuthi ukucwasana ngobulili kwakuyinto eyayingekho eKhemethi. Phakathi kweziNdlovukazi ezake zabakhona, kwakukhona lezi ezilandelayo:
- Khentkawes I: Wabusa kusukela ngonyaka wezi- 2550 kuya kowezi-2520 BC. Wayeyindodakazi yeNkosi uMenkaure
- Sobeknefru: Wabusa kusukela ngowe-1830 kuya kweye-1815 BC. Wayeyindodakazi ka- Amennemhat III
- Arsinoe II: Wazalwa ngo nyaka wama-316 BC, wabusa kusukela zili-17 kuNtulikazi wama-268 BC
- Hatshepsut: Wabusa ngezi ngekhulunyaka le-15 BC
- Nefertiti: Le Ndlovukazi yabusa isikhathi esincane kakhulu
Ngokwenkolelo yaseKhemethi, umhlaba unobulili obubili obulinganayo. Lokhu kwenziwa nguMdali ukuze kube khona ukusimama okuhle komhlaba jikelele. Ngoba ngaphandle kwesimame indoda yayingaphelele. Ngaphandle kwendoda umfazi wayengaphelele.
Izikhundla eziningi eziphezulu eKhemethi zaziphethwe amakhosikazi, futhi eziphethe ngobuqotho. Emasosheni, ezimpini, ezibhedlela, emahovisi ombuso, njalo njalo, abesimame babephethe. Ngenkathi uHerodotus evakashele eKhemethi ngonyaka wama-450 BC waze wababaza wathi ‘Hawu, iKhemethi iyona yodwa ehlukile emhlabeni jikelele ngokukwazi ukubeka abantu besimame ezikhundleni eziphakeme kangaka’.
NgokwamaKhemethi, unkulunkulu wesimame kwakunguMaat, okwakunguye owayephethe uxolo nentobeko, okuthi njalo nxa kukhona udlame yena athele amanzi abandayo ukuze kube khona ukulinganiseka. Lokhu kulinganiseka kwakuwusiko olukhulu lwemvelo kaMvelinqangi lokwenza ukuba umhlaba, phansi naseZulwini, ulingane. Kanjalo nasezingilosini zaseZulwini, kukhona zesilisa bese kuba khona nezesifazane, ukuze kube khona ukulinganiseka. Yingakho nje lapha emhlabeni, uma indoda ingashadelwe akuvamisile ukuthi inikezwe isikhundla esiphezulu ngoba kwaziwa ukuthi ayinakho ukulinganiseka. Yingakho wonke umuntu kudingeka, ngokwemvelo, ashade noma ashadelwe, ukuze owesilisa ngokunjalo nowesifazane babe nokulinganiseka empilweni yabo.
Ngakho-ke ukuze kube khona ukulinganiseka ezweni laseKhemethi, amaKhemethi akubona kubalulekile ukuthi kube khona aMakhosi esilisa kanye naMakhosi abesifazane, kube khona ababusi nabaphathi babo bobubili ubulili. Lokhu kukhombisa ubumqoka nokubaluleka kwembokodo emhlabeni jikelele, okuyisifundo nakithi sonke ukuthi sikugcine futhi sikusebenzise.


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Ukuhlolwa kokumelana nomlilo okunye okubizwa ngokuthi yi-flame retardant test kuyasetshenziswa ukuqinisekisa ukuphepha komlilo kwemikhiqizo noma izinto zethu kanye nokukala izidingo zabo zokuphendula umlilo. Kuyadingeka ukuthi senze lolu vivinyo ukuhlola ukumelana nomlilo, ikakhulukazi imikhiqizo edinga ukusetshenziswa ezindaweni ezimbi kakhulu.
UJera uqhubeka nalolu vivinyo kwimikhiqizo engezansi
-Izintambo zokudonsa ze-Fiber optic
Isixhumi sokubhoboza i-Insulation (IPC)
Ukuhlolwa kokumelana nomlilo kusetshenziswa isithando somlilo mpo ngokusho kwe-IEC 60332-1, ejwayelekile ye-IEC 60332-3. Imishini yokuhlola yenziwe ngaphambili ngokuzenzakalela, engagwema amaphutha abantu ukuqinisekisa ubuqiniso nokunemba kokuhlolwa.
Sisebenzisa ukuhlolwa kwamazinga okulandelayo emikhiqizweni emisha ngaphambi kokuqalisa, nokulawulwa kwekhwalithi yansuku zonke, ukuze siqiniseke ukuthi ikhasimende lethu lingathola imikhiqizo ehlangabezana nezidingo zekhwalithi.
Ilabhorethri yethu yangaphakathi iyakwazi ukuqhubeka nochungechunge lokuhlolwa okujwayelekile kohlobo.
Siyakwamukela ukuxhumana nathi ukuthola eminye imininingwane.


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Ukhohlwe iphasiwedi? Umsebenzisi omusha? Register
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Sakha amathuba abantu abaNye kanye nezinkampani zokuthola amasistimu angcono, amakhambi enziwe ngezifiso futhi enziwe izisombululo.
Imayelana NAWE. Sijwayelana kakhudlwana nawe, ibhizinisi lakho kanye nezinhloso zakho kahle ngaphambi kokuxoxa ngezindlela ongakhetha kuzo noma amathuba.
Ngokuhlangenwe nakho kwethu okukhulu nezinsizakalo ezahlukahlukene ezinikezwe yinkampani yethu, sisiza abantu, imindeni, amabhizinisi kanye nezinkampani ngobungcweti bethu obukhethekile ukuthutha, ukuxhasa, ukunweba nokukhulisa, sikulungele ukukunika indlela yempumelelo. Noma ngabe unentshisekelo yokufuduka, ukuhlangana nokutholwa noma ukufuna ukulayisha izinqubo zakho zehhovisi elingemuva, usesha imali noma umlingani onamasu noma ufuna uhlelo lwakho lokulandela isizukulwane esilandelayo, ukubonisana ngezimali nokusekelwa, noma ufuna izinsizakalo zezezindlu noma izinsiza ezihlobene nokufuduka noma imfundo phesheya noma izixazululo ze-IT esingakusiza kuzo zonke izinsizakalo esikhona ukuzeseka
Njengomuntu uqobo noma umnikazi noma uthishanhloko wenkampani ezimele noma eyinkampani, wonke umuntu akaphonswa inselelo hhayi ngokuphatha imisebenzi yansuku zonke, kepha, ngokuhlangana futhi nokuqinisekisa impumelelo yesikhathi esifushane neyabo yesikhathi eside. Kepha njengoba izindleko zenyuka nezidingo zokuhambisana zakha nezinselelo ezinkulu kakhulu, ungashiywa uzibuza ukuthi uzoqhubeka kanjani nokusinda - ungasasho ukuchuma - ngalesi sikhathi esisha, kulapho singena khona.
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Ubufakazi bemilando butjengisa bona ngeminya yabo-1593 abantu agade bakhuluma isiXhosa ababuya etjingalanga eduze komlambo iMthatha enarheni eyaziwa ngokobana sifunda se-Eastern Cape namhlanje, kungenzeka kobana gade sevele basesifundenesi isikhathi eside ngaphambi kwalokho. Ngokuya kokwendaba ezikhulunywa ngomlomo ,amaThembu, Xhosa kanye nabantu bamaMpondomise gade bahlala enarheni ephezulu yesifunda se-Eastern Cape emlanjeni weMzimvubu iminyaka ngeminyaka ngaphambi kokobana abafudukele etlhagwini.
Koke lokhu kutjengisa iindaba eziqoqwako ngamaXhosa abaphalali akhabe bakhuluma isiXhosa abasuka e-Africa esepumalanga kade kobana azinasiqiniseko, nange kungalahlwa umkhondo. Irhubhululo elenziwa ma-Archaelogist, hlangana kwezinye izinto, lingaletha umkhanyo ozeleko emibuzweni enjalo yakusasa. Ukwenza isibonelo, ukwenjiwa okwenziwa mvanje eplasini le-Canasta eduze kwendawo ebizwa bona yi-East London namhlanjesi, litjengisa bona ngeminyaka yabo-7th century AD, abantu egade bakhuluma isiXhosa gade bahlala eduze komlambo we-Buffalo.
Ngenkhathi zabo-19th century abantu bomhlobo wamaHlubi, Zizi, Tolo kanye namaBhele bafuduke; a esifundeni ekwathi lada sabizwa bona yi-Transkei ( kwanjesi esele siyincenye yesifunda se-Eastern Cape). Abantwaba, abatjhuguluka baziwa ngokobana baMfengu, khabe bathembele ekosini qakathekileko yamaXhosa ukosi uHintsa. Ngonyaka ka-1835 bathathwa mamitjhinari kanye nekholoni yamaBrithani bababiza ngokobana baphalali bamaMfecane isibonelo ikosi uShaka yamaZulu walwa nabo ngepi yango-1820. Bavikelwa makholoni ukwenzela bona babasebenzise.
Abantu bakaMfengu be-Transkei gade bazi zobujoni bamakhuwa godu bahlanganyele namakhuwa lokha nabalwa izipi zemigcele ngeminyaka yabo-1846-7, 1850-3 kanye newaka- 1877-8. Imiphumela yemizamo yabo yokuhlula ikholoni yeKapa, abaMfengu bathola amagranti wenarha egade kungeyamaXhosa ekutomeni, bawathola, ebaphathini babo abamhlophe .
Lokha ipi nayikhulako emigceleni nokolwa hlangana kwamaBritheyini kanye namajoni wekoloni, iinkosi samaXhosa hlangana nazo gade kunoSandila kanye noMaqoma, bazibonakalisa bamajoni alwa ngokuzimisela, alwelwa ukuzijamela, inarha kanye nabalandeli. UMaqoma, ekhabe anesiphiwo sokuhlela begodu alisotja eliqinileko wabhubha, asibotjhwa e-Robben Island ngonyaka ka-1873. Usandile yena walimala wabhubha, lokha nakuliwa namaMfengu ehlathini lesidenge ngoMeyi waka-1878.
Ngokubhubha kwabo nabo, ekhabe sele kumabutho wokugcina aqinileko wamaXhosa alwisana nemithetho yamakhuwa isiqhema samabutho wamaXhosa sawa. Ekuthomeni kweminyaka yabo-1880 amaMpondo gade kungewokugcina ebukhosini bamaMpondo egade bamaNguni weKapa abuswa makhuwa.
Translated by Busisiwe Prudance Skhosana


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Izivakashi ezingu- 2, ikamelo lokulala 1, umbhede ongu-1, Igumbi lokugeza langasese eliyi-1
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
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text:
MBE MBHELE
When A Mother Cries Her Children Feel It.
Uma umama engeneme ingane iyezwa egazini.
In Tutuola’s Africa [1]Tutuola, A., & Tutuola, A. (1994). The palm-wine drinkard ; and, My life in the bush of ghosts. New York: Grove Press., a young woman once sang for two days without stopping, the whole village wept as the young woman chanted & wailed. The people saw themselves through her song, they became bare in front of each other. Song does that, forces you to confront yourself, the often obscured parts of yourself. The young woman’s song carried memories of their forgotten pasts. It also showed them glimpses of visions from the future, both nightmarish and hopeful tomorrows.
E-Afrika yasemandulo kukhona intombazane eyahlabelela izinsiku ezimbili ingami. Isiqingi sonke sasilila ngenkathi lentombazane ihayiza, ikhihla isililo ngengoma. Abantu babezibona kulengoma, bazibona beze, besobala, babona amaqinso ngezimpilo zabo. Ingoma iyakwenza lokho, iyakwenza ukuba uzibheke, ubone lokho okufihlekile ngempilo yakho. Ingoma yentombazane yayiphethe izikhumbuzo zekusasa ebasebelikhohliwe. Lengoma yaphinde yabakhombisa ukuthi ikusasa labo lingahle libenjani, yabakhombisa ikusasa elithusayo kodwa elihamba nethemba.
But we do not have to begin there. We can begin with Tau ea Linare of the baSotho or BIBOC assembly of the Congo or even with Princess Magogo ka Dinuzulu. Because song moves through time, keeping its essence and evolving in essence. Not just any song but a particular song that finds expression in the depths of the margins. A song that dwells in the fringes of society, a rotten society and perhaps that is why the song wilfully remains in the crevices. Because, what can this song do with a corpse that continues to rot from within?
Kodwa asiphoqelekanga ukuba siqale emandulo. Singaqala noma ikuphi. Singaqala ngo Tau ea Linare yasezweni lakwa Sotho noma nge BIBOC assembly yako Congo. Singaphinde siqale khona la ezintabeni zoKhahlamba nge Nkosazana uMagogo ka Dinuzulu. Singakwenza ngoba ingoma iyikhathali ukuthi ikusiphi isikhathi, inqaba nje uma kuyiyona, ayinamona. Kodwa ungizwe kahle, la angikhulumi nganoma iyiphi ingoma. Ngikhuluma ngengoma ekhala ekuqhekekeni kwetshe. Ingoma ephuma emgedeni, ehlala emgedeni. Ingoma ezikhethele ukuhlala emgedeni ngoba iyothi ifunani ngaphandle, la khona kubole ukudlula amakhiwane? Iyothi ifunani ngaphandle, lapho khona konke okuphilayo kuvele kufe? Lengoma iyosenzani isidumbu esibolela ngaphakathi?
Maybe we can borrow coordinates from Mantombi Matotiyana’s debut solo offering to the black musical archive titled Songs of Greeting, Healing and Heritage. The album (a production of the Africa Open Institute) runs for just under an hour and gives more than it takes. The little that it takes it finds a way to compensate for. The project is aware of its strengths and itself as a condition of possibility but is also not asleep to its limitations. It is aware of what it can give and what it stands to lose. The preservation of heritage, the passing down of affected ways of life and traditions, alternative ways of communicating, of crying and of resisting. To do this though, it has to go through the unrelenting hand that commodifies, appropriates and continuously distorts. The hand has, from the initial contact done that. More frankly, there is no aspect of black culture in South Africa that was not radically affected by colonialism and much more recently apartheid. Mantombi invites us to think with her about the implications of this period of history that was without doubt mostly characterized by tragedy. A tragedy continuing, or, at the very least, permeating every moment of our present.
Kodwa imbeleko ayilahlwa ngakufelwa. Singaboleka ku Mantombi Matotiyana ukuthi asinikeze umhlahlandlela. Singafunda okuningi kwi rekhodi aliqophile elibizwa Songs of Greetings, Healing and Heritage (Izingoma zokubingelela, zokwelapha namasiko). Leli rekhodi (eliqophwe ngaphansi kwe Africa Open Institute) lidlala ihora elilodwa. Kulelihora elilodwa likunikeza okuningi kunalokho elikuthathayo. Kulokhu okuncane elikuthathayo liyakwazi ukuthola izindlela zokungezelela. Lerokhodi liyawazi amandla alo, liyazazi ukuthi kuningi elikufumbethe kodwa kunjalo nje liyakwazi elishoda ngakho. Liyazi ukuthi lingasiphani kodwa liyazi ukuthi ekusipheni lokho kuningi elingalahlekelwa yikho. Izingoma zikaMatotiyana zingumgcini wamasiko, zisikhumbuza imilando yethu ebalulekile, zisinikeza ezinye izindlela esingakhulumisana ngazo, izindlela zokukhuluma ngezinkinga esibhekene nazo. Izingoma zikaMatotiyana ziphinde zikhulume ngencindezelo kodwa ukuze zenze lokhu kumele zidlule esandleni esithatha singacelanga, esandleni esinamanga. Lesisindla kusukela ekufikeni kwaso emhlabeni wabathwa siyathatha futhi siyayona injobo. Lapha ngiqonde ukuthi ubuntu, ubuciko, amasiko nezindlela zokuphila zabantu abamnyama zaphazanyiswa ukuthathwa komhlaba wabo ngaphansi kombuso wencindezelo. UMantombi uyasimema ukuthi siphinde sicabangisise indlela lomlando, ongemuhle, uzithikazise ngakhona izimpilo zethu njengabantu abansundu. Uya sikhumbuza ukuthi lomlando usaqhubeka, okanye izinsalela zawo siyaqhubeka ukuzibona nanamuhla.
Matotiyana carves a story with 13 solo-items, the accompaniment: solo-instruments (Uhadi, Umrhube and Istolotolo). The story, not linear. The narrative, complex. The texture, coarse. Just as our histories have been and how our futures might be but remember, the future is not always guaranteed. [2]Gabriel Letswalo ‘Our Kind of Song’A future? For one who is not in control of his own tomorrow? Does that tomorrow even belong to him or her? There is no certainty that this constant gasping for air, the constant oscillation between undead and no-life will ever end. Matotiyana seems to have much to say about these uncertainties, but she is cryptic in her approach. A fugitive proper, dirtying the water to avoid the hand that always takes.
UMatotiyana usixoxela indaba ngerekhodi lakhe elinezingoma eziyishumi nantathu, lezingoma azihlabelela eyedwa ziphelezelwa uhadi, umrhube kanye nesitolotolo. Lendaba asixoxela yona ayiqondanga, inamajikojiko. Akulula ukuyihluza, ayikho bushelelezi. Lokhu kongoba imilando yethu nayo ayilula. Okungenzeka nekusasa lethu nalo lingabi lula, ukhumbule futhi ukuthi ikusasa aliqinisekile. Ikusasa, yini kona lokho? Sizoba nekusasa kanjani uma sengazilawuleli inamuhla lethu? Mhlawumbe lelokusasa akulona elethu. Lokucinana komphefumulo esikubiza impilo asinaso isiqiniseko sokuthi kuyoke kuphele. Lokhu kuthungatha sifuna lapho esiyophefumula khona ngokukhululeka asinaso isiqiniseko ukuthi siyoke sikuthole. UMatotiyana kuningi akushoyo ngalokhu kungaqiniseki kwethu, kodwa akasiniki izimpendulo eziqondile. Mhlawumbe ukwenza ngamabomu lokhu ngokuba ezama ukubalekela lesisandla esikhulume ngaso, isandla esithatha singacelanga.
The
first song in the album Wachitheka Umzi
Wendoda is an overtone cry of one who sees a house falling apart.
Iyangqokola intombi yakwaMatotiyana about a house that has burnt into ashes.
She alternates between seeing a burning house and not seeing the house all. The
alternation is both symbolic of despair but also salvific. The house is not
burning without reason. It is because of a man who is always marrying.
Of course the reading here is not literal. Mantombi’s lyrics are always laden with nuance and metaphor. The burning house refers to a society facing demise. Or a society that cannot recognize itself for it has chosen many ways that do not belong to it. Maybe not chosen but been coerced, nonetheless it seems that this society has married so much of its coercer that it has lost itself. It can no longer recognize its own physiognomy. The song has some redemptive elements. It suggests, as a solution maybe, that we ought to stop this marriage to things and ways foreign. But then what follows, do we divorce that which we have already married?
Ingoma yokuqala ithi Wachitheka Umzi Wendoda. Kulomqopho iyangqokola intombi yakwaMatotiyane ngendlu eshayo. Ikhihla isililo ngendlu echithekayo, indlu ephenduka umlotha. Isililo salentombi endala sisitshela izinto ezimbili: sisasenalo ithuba lokuwucisha lomlilo kodwa akuz’ukuba lula. Kunezinto okuzomele sizenze ukuze siwubhule lomlilo. Lentombi iyasitshela ukuthi indlu ayizisheli nje kodwa kunesizathu esenza ukuba lendlu ingqongqe. UMatotiyana usitshela ukuthi lendlu ingqongqa nje ingenxa yendoda esinamakhosikazi amaningi. Indoda eshada njalo. Kodwa ziningi izindlela zokufunda okukanye zokulalela ukuthi ithini kahle kahle lentombi. Lamazwi kaMantombi kumele siwabuke siwabukisise ngoba ajulile. Lomuzi oshayo akusiwo umuzi nje kodwa uMantombi ukhuluma ngesizwe esifayo. Isizwe esingasazazi ngokuba sesithathe okuningi okungasikho okwaso. Mhlawumbe asithathanga ngokuthanda kodwa siphoqiwe ukuba silahle konke okwaso, sishade okwabanye. Kodwa okuyiqiniso ukuthi sesishade kakhulu saze salahlekelwa ubuthina. Ubuso bethu asisabuboni noma sithi sizama ukuzibuka esibukweni. Kodwa amanzi awachithwa nendishi, sisengakwazi na ukuphuma kulemishado emining esizifake kuyo? Uma siphuma sizoyaphi?
I think not. Otherwise we would not have learnt any lessons from Nomfazwe of ePotshini, a small village oKhahlamba. In a tribunal full of men she stood up and protested, claiming her entitlement to the estate of her lying, dying and cheating husband who wanted to divorce her. It mattered not how much she hated him but the many years of hard labour, hewing and fetching water was not going to be forfeited. She resisted. Or maybe we must look at the slaves from the Mississippi Delta who said we are not leaving America. It has become our home. It is built on our backs and its flowers are watered with our blood and sweat. That’s the ‘brutality and the necessity’ [3] Moten, F. (2017). Black and blur. at pg 217 of this marriage that Matotiyana has identified as the cause of our burning houses. It kills us but we cannot just abandon it because so much of us is woven into its fabric.
Ukukho lula ukuphuma nje kulemishado. Uma siphuma siyobe asifundanga lutho kuNomfazwe wasePotshini, isigodi esincane ngasezintabeni zoKhahlamba. Emhlanganweni ogcwele amadoda wasukuma washaya unyawo phansi, wathi uma indoda yakhe enaminga eliphixiphixi ifuna ukuhlukana naye kumela yazi kuthi uzohamba nengxenye yemfuyo nomcebo abanawo. Yathi lentombi enguNomfazwe yathi ayinandaba ukuthi bayazondana nothando alusekho kodwa yona ayizange isebenze iminyaka eminingi kangaka ipheka, itheza, igade umuzi isebenzela ubala nje. Mhlawumbe kumele sibheke izigqila zakoMississipi Delta nazo ezathi ngeke zilishiye izwe laseMelika. Bazolishiya baye kuphi? Ngoba iMelika yakhiwe phezu kwemigogodla yabo, izimbali zayo ziniselwe ngezithukuthuku zabo. Yingakho ngithi kuyobanzima ukushiya lemishado eminingi uMatotiyana asixwayisa ngayo. Umuzi uyasha kodwa ngeke sivele siwushiye ngoba ubuthina bukulo lelangabi elivuthayo.
When a mother cries her children feel it. Yes, we are not just a people always dancing around fires or at robots waiting for the next generous hand to roll down the window and give. We are certainly not just a woman, carrying a child on her back with a sickle cutting grass in the fields. Or Gugu standing in the corner of Goud and Mooi Street licking her lips, also waiting for the next car that will pass. We have other concerns, a set of complex relationships and ideas around what life should look like. Matotiyana articulates this rich experience eloquently on the song Xel’ Int’ Omke Ngayo. The song deals with heartbreak, the collapse of the family structure, its effect on the children and regret. Matotiyana weaves all of these issues together in a way that accents their connectedness. She beats umcinga on Uhadi in an almost inimitable way (with an exception of the few remaining Uhadi players such as Madosini and Dizu Plaaties who contributes to the album), a way that affirms the texture of the lyrics Xel’ into omke ngayo, Tshiya abantwana belila. (Tell me what made you leave, you have left the children crying.)
Uma umama engeneme ingane iyezwa egazini. Nakuye umama kuyalumela uma ingane yakhe ingeneme. Iqiniso, asibona abantu abahlala begida eziko okukanye abantu abahlala beme emgwaqeni belindele umuntu ozofika abaphe imali noma ukudla. Futhi, asiyona intombi ehlale ibeleke umntwana ihlakula ensimini. Okukanye intombi ihlala ime egaqweni ilindele umuntu ezoqwayiza kuyena. Izimpilo zethu zijulile kunalombala esipendwe ngawo. Ziningi izinto esizicabangayo, ubudlelwane esibakhayo nanokuthi ikusasa lethu silibona linjani. UMatotiyana uyakucacisa, akubeke sobala lokhukujula kwethu njengabantu abamnyama. Ingoma Xel’ Into Omke Ngayo ikhuluma ngokuphuka kwenhliziyo, ngokuqhekeka komndeni nokuthi lokuqhekeka kuzithinta kanjani izingane. Lengoma iphinde ikhulume ngokuzisola. Intombi endala yakwaMatotiyana ikuhlanginisa konke lokhu esibhekana nakho njengabantu ngendlela ekhombisa ubudlelwane bakho. Ushaya Uhadi ngendlela engingakaze ngiyibone (Ngaphandle koMadosini no Dizu Plaaties), uwushaya uhadi wakhe ngendlela ezikhulumelayo ukuthi ngempela Xel’ into omke ngayo, Tshiya abantwana belila.
In Molweni she explores the hermeneutics of the self, the oft misinterpreted and grossly abused African ‘ethic’ of Ubuntu. ‘I only know that I exist as Umuntu because of those around me, because I see them therefore I know I am alive’. Molweni is an antithesis to the Cartesian method which anchors modern (western) philosophy. But is this still so? Colonialism was not only a violent occupation and exploitation of our land. It also imposed a culture, values, ways of thinking and knowing that were the complete opposite of our version of life on earth. Wen’ UseGoli? There you will receive no love, cries Mantombi. It is always bustle and rustle, people trying to survive without any concern for the next person. Where the so-called ‘Ubuntu’ is in dearth or perhaps even completely non-existent. The market, where thing are sold and bought, spirits and souls alike.
Ingoma ithi Molweni uMatotiyana ubheka Ubuntu bethu. Ubuntu lobu osebuthathwe ngabaningi bakuphendula, bakuxovaxova. Ubuntu obuthi ngingumntu ngenxa yalabo engiphila nabo, labo abaseduzane nami. Ingoma Molweni iphikisana nemfundiso yapheshaya ezama ukusitshela ukuthi siyazi ukuthi siyaphila ngoba siyacabanga, uMatotiyana uthi siyaphila ngenxa yokuthi sibona abanye bephila. Kodwa Ubuntu bethu abusufani. Abelungu uma befika ezweni lethu abathathanga umhlaba kuphela kodwa baqiniseka ukuthi basinika amasiko abo, izindlela zabo zokucabanga kanye nezindlela zabo zokwazi. Izindlela lezi abasinaka zona zihlukile kunezethu, okusho ukuthi baguqula ubuthina. Uma uMatotiyana ekhala ethi Wen’ UseGoli, uzothola uthando olubandayo usuke ezama ukuchaza lokhu. EGoli lapho khona abantu bengakhathalelani, behlala begijima bezama ukuhlanganisa impilo, ngaphandle kokukhathalela omunye umuntu. EGoli lapho khona Ubuntu sebuphelile nya, lapho khona konke kusendalini-izimpilo kanye nemiphefumulo yabantu.
But, would our God let that be? Does she hear our prayers? Maybe we have changed so much and she can no longer recognize us. Or, we have lost our Language and she can no longer hear us. If she did why would she let her children lay on the scale like pigs to be butchered and sold? Mantombi calls upon God on Somandla. She reminds her that where we cannot help ourselves we look up to her to intervene. Mantombi insists that when we are ready to admit that we can no longer walk on our own we must follow the spirit, and when the spirit has spoken we must listen. Umoya uthethile assures us that our concerns are not that of materiality only, but we are a spiritual people. An ‘accumulation of flesh’ [4]Hartman, S. V. (1997). Scenes of subjection: Terror, slavery, and self-making in nineteenth-century America. or ‘socially dead’ [5]Wilderson, F. B. (October 01, 2015). Social Death and Narrative Aporia in 12 Years a Slave. Black Camera: an International Film Journal (the New Series), 7, 1, 134-149 ? Perhaps, but the inescapable ‘zone of non-being’ [6]Fanon, F., Philcox, R., & Appiah, A. (2008). Black skin, white masks.at pg 2 is not the only zone we traverse.
Kodwa uThixo uthini uma sizithola esimeni esinjena? Ingabe uyayizwa yini imithandazo yethu? Noma sesishintshe ngalendlela yokuthi akasasiboni nokusibona? Noma mhlawumbe sesilahlekelwe izilimizethu akasasizwa uma sikhuluma naye? Ukube uyasizwa ebengakwenza kanjani ukuthi asiyekelele njengezingulube ziyobulawa beseziyodayiswa? UMantombi ukhala kuSomandla. Uyamazisa ukuba kulobishi esikulo sidinga yena ukuba asitakule. Uphinde asikhumbuze ukuthi uma sesizimisele ukuvuma ukuba lendlela iyahlaba futhi ngeke siyihambe sodwa kumele silandele umoya. Uma umoya usukhulumile kumele silalele. Umoya uthethile uyasikhumbuza ukuthi izinkinga esibhekene nazo akusizo ezomhlaba kuphela kodwa ezabaphansi, ezomoya. Asibona abantu benyama nje kodwa singabantu bezulu, baphezulu. Umhlaba akuyona kuphela indawo esiphila kuyo kodwa siphinde sibengabantu bomkhathi.
There
exists the metaphysical and the ancestral realm that Mantombi takes us to in
the song Kubuhlungu ukugula,
reminding us of the importance of listening to the ground. Of heading the
ancestral call,
because
Uyasithatha asise emkhathini uMatotiyana ngengoma yakhe ethi Kubuhlungu ukugula, uyasikhumbuza ukubaluleka kokulalela abaphansi uma bekhuluma nathi, ngoba,
the dead only die when they decide
deep down in the deadly falls of howick
there is a snake, a seer and a relic
i fear neither the seer nor the serpent, but the one to whom I am going to confide.
abangasekho bafa uma bethanda
ngaphansi kwezimpophomo zako howick
kunenkanyamba, isibonakaliso nesikhumbuzo
angesabi inkanyamba nesikhumbuzo kodwa ngesaba engiyomutshela lodaba, lenkulumo
the seer has already told me that you have decided not to die
you are going to be a mantle that reminds us of the texture of our ankles before the shackles
what we looked like when we were still the people of the sky
but who shall believe me when i speak of dead men who refuse to die
isibonakaliso sesikucacisile ukuthi angeke usafa
uyoba luqwhweqhwe, oluyosikhumbuza ukuthi amaqakala ethu ayenjani engakafaswa ngamaketangu
ukuthi ubuso bethu babunjani ngenkathi sisasengabantu basemkhathini
kodwa ubani oyongilalela uma ngikhuluma ngabantu abangasekho kodwa abangavumi ukufa
you are going to put the snake to eternal sleep using your strings
your bow, your solos, a symphony
children will rejoice upon recognizing your 8 pulse harmony
they will run across the dusty streets of eMkhomazi
and cry ‘oh Mangwanya’
thank you for rescuing us from their terror
peace bearer who broke all barriers
from Tsolo to Ntuzuma.
uyolalisa inkanyamba ngezintambo nobuciko bakho
umrhubhe wakho, izwi lakho liyozwakala nakwezizayo izinsuku
izingane ziyojabula uma usucikoza ngephimbo lwakho
bayogijima izwe lonke
futi, bayomemeza bathi ‘oh Magwanya’
siyabonga ukusitakula kulolubishi esikulo
wena oza nokuthula kodwa ebe enqamula amaketangu
kusukela eTsolo kuya eNtuzuma
who will believe me when i tell them that the rivers might dry if we refuse to return Embo?
where will our cattle go when they are thirsty?
which horns are we going to mount on our rondavels?
what will happen to our shrines?
kodwa ubani oyongilalela ngempela uma ngibatshela ukuthi kuyosha imifula neziziba uma singabuyeli Embo?
ziyowaphuza kuphi amanzi izinkomo zethu?
siyofaka izimpondo zaslwane siphi endlini kagogo?
kuyokwenzekalani ngemisamu yethu?
here i am trying to paint a portrait of a woman in a liminal space
of igqiga, screaming and running, carrying important messages from the past.
the bow next to her breast, headwrap and umqungu causing vibrations
i am trying to say something to a Boy in Houghton and Long Street.
lapha ngizama ukudweba isithombe sentombi endala, engahleli
esegqirha, limemeza libaleka, lisiphathele imiyalezo ebalulekile.
uhadi eduze kwebele, iduku nomgunqu uzamazamisa umhlaba
ngizama ukukhuluma neBhungu lase Houghton nase Long Street.
This is music and if we listen close enough we might hear something,
important whispers.
Lona ngumculo, uma singalalelisisa kukhulu esingakuzwa
kubalulekile esizokuzwa
Vukani and hear the whispers.
Vukani nilalelisise.
This is a call to all of us because Matotiyana, even if from Xhosa descent her music tramples those limitations. In many ways her music unshackles itself from the boundaries that are created by categorization. Like Mackey often suggests, Matotiyana’s work must be set free from the idea of genre which is usually an ‘impediment to social and aesthetic mobility’. [7]Nathaniel Mackey ‘Paracritical Hinge’ at pg 368 on Fischlin, D., & Heble, A. (2004). The other side of nowhere: Jazz, improvisation, and communities in dialogue. Middletown, Conn: Wesleyan University Press. Matotiyana’s uhadi has travelled throughout Africa as ugubhu of the Zulu people and thomo for the South Sotho people, therefore how dare do we lock it within a particular locale or culture? We must allow it to ‘promote embodied interaction and dialogue between people with disparate personal and cultural histories’. [8]Jason Stanyek ‘Transmissions of an Interculture: Pan-African Jazz and Interculture Improvisation’ at pg 87 on Fischlin, D., & Heble, A. (2004). The other side of nowhere: Jazz, improvisation, and communities in dialogue. Middletown, Conn: Wesleyan University Press. After all, the issues she raises are issues that we as people in the margins are all grappling with. There is an undisputable commonality and relation between us that Songs of Greeting, Healing and Heritage seem to be addressing.
Vukani nilalelisise. Kuleculo uMatotiyana ukhuluma nathi sonke, noma umculo wakhe ungowokudabuka kwaXhosa kodwa awupheleli lapho. Imiyalezo yakhe ifana nenkomo eyeqa isbaya, uyifuni ukuhlala endaweni eyodwa. Umculo wakhe uyahamba, uyabhenguza ufuna izindlebe ezizolalela. Uhadi lwakhe seluyihambe yonke iAfrika, abakwazulu balubiza ugubu abakwa Sotho bayibitsa thomo. Singawubiza kanjani ke loMculo umculo wakwaXhosa? Kumele siwuvumele uhambe ngoba imiyalezo ewuphethe uyasithinta sonke singabansundu. Izingoma Zokubingelela, Zokulapha Namasiko zisithinta sonke.
We should also take from Oliver Lake’s Separation
One music-diff feelings & experience, but same … the total sound – mass sound – hear all players as one
In Matotiyana’s Africa there is a lot that has gone wrong but she sets us on a journey to find what it is. We might not be able to fix it possibly because it is beyond repair. But in our inevitable despair we must always seek to remember and maybe from that memory we can create something out of this ruin. Her work is born out conditions of constraints but it fights for its life, to give us something. Songs of Greeting, Healing and Heritage are a ‘problem, a question, posed and thereby revealing an agency that is interdicted’. [9]Moten, F. (2017). Black and blur. at pg 67 Her work is a truly welcome contribution to the genealogy of black musical practices.
Kuningi okonakele kodwa uMatotiyana uyasinxusa ukuthi sithole ukuthi konakala kuphi. Kungenzeka singafiki emthonjeni walapho konakele khona kodwa akulahlwa mbeleko ngakufelwa. Kumele sizame ngakho konke okusemandleni ethu ukukhumbula mhlawumbe singakhona ukwakha kabusha. Umsebenzi wakhe uphuma endaweni yomzabalazo kodwa uyazilwela, ulwela ukuphila. Ingakho siwubonga futhi siwamukela lomsebenzi njengabantu abansundu.


text:
uMthunywa
Thokozile Mbedzi
INKAMPANI yeBees Honey Company ikhuthaza abalimi kundawana zonke zelizwe ukuthi baphatheke kuhlelo lokufuya inyosi futhi bangathandabuzi ngoba izisebenzi zikaHulumende kunye lamankampani zizathola izikwelede zokuqala uhlelo lolu.
Ekhuluma lentatheli kaMthunywa uMphathi wenkampani le, uNkosazana Faith Mpofu uthe abalimi kabaphuthume bangene kuhlelo lolu ngoba lulenzuzo njalo inyosi ngokunye ukudla okumele kutholakale emakhaya wonke.
“Abalimi kabathathele uhlelo lolu phezulu ngoba lulenzuzo. Inyosi kumele zibekhona emzini yonke. Khathesi sngesikhathi somkhuhlane weCovid-19 ziyasiphathisa kakhulu okwenza umkambo wazo ubemkhulu.
“Izisebenzi zikaHulumende kunye labamakampani ezifisa ukufuya inyosi ziyanikwa izikwelede zokuba zingene kuhlelo lokufuya inyosi. Izisebenzi lezi zinganikwa izikwelede lezi ziyabuya kithi sezizothenga impahla yonke edingakalayo ebalisa imikolo, amahovorosi siyazitholisa njalo lolwazi lonke oluphathelane lokufuywa kwenyosi,” kulandisa uMpofu.
UTechnical Director uWelcome Bhila yena uthe uhlelo lolu luqakathekile njalo luyisibusiso ukuba ibhanga leFBC liphe abafuyi benyosi imali yokuqhuba ibhizimusi le.
“Uhlelo lolu luqakathekile njalo luyisibusiso esikhulu kakhulu ukuba ibhanga leFBC liphe abafuyi benyosi ithuba elihle lokuba bathole izikwelede zokufuya inyosi.
“Ngicela kakhulu ebantwini beMatabeleland ukuba kabathathele uhlelo lolu phezulu ngoba luqale lapha kungakho kumele luthi solusiya kwezinye indawo solugcwele yonke indawo lapha.
“Loluhlelo luyindlela yokulungiselela ikusasa ngoba isisebenzi singaze sithathe umhlalaphansi silakho ukuqhubeka siqhuba ibhizimusi le,” kuphetha uMnu Bhila.


text:
Ukutshala ukholifulawa
Ukusabalalisa
Ukusakazwa kocauliflower kuvela enzalweni.
Indlela Yokutshala
Ukuhlwanyela okuqondile kungenziwa ukutshala ama-cauliflowers, nakuba lokhu akuwona umkhuba ovame kakhulu wabalimi bezentengiselwano njengoba lokhu kungenzi izitshalo ezifanelwe kakhulu kanye nezimo zezulu zangaphandle ziyahlukahluka futhi kungabangela ukubambezeleka ekusungulweni. Imbewu yezitshalo 12 mm kuya ku-15 mm ejulile bese uzama ukugcina umfaniswano wokujula wezitshalo ezifanelwe.
Indlela yokuvuna evame kakhulu ukutshala izithombo ze-caulifulawa ezikhulisiwe. Izitshalo zekholifulawa zitshalwe zibe yizimbewu zembewu futhi zigcinwe endlini futhi zikhuliswe ezindlini zokugcina izithombo ngo-20°C kanye nomswakama ophakeme wesikhashana futhi zatshala izinsuku ezingu-30 kuya kwezingu-35 emva kokuhlwanyela lapho ziba ngu-15 cm ubude futhi zenze amaqabunga amahlanu kuya kweziyisithupha.
Ukutshala i-olifulawa ngokuvamile kwenziwa ngesandla, kodwa ezinye zezitshalo ezinkulu zabakhiqizi bezentengiselwano zisebenzisa izitshalo ezihlelekile.
Isikhala
Izimila kufanele zihlukaniswe ngamasentimitha angu-50 emigqeni engama-60 cm. Zama ukuba nezitshalo ezingaba ngu-30 000 ngehektha ngalinye. Abalimi nabo batshale ama-cauliflower emigqeni ye-tram ngomugqa wokufinyelela kancane kancane emigqeni emibili. Imigqa yeTram ingatshalwa ngo-40 cm phakathi kwezitshalo emgqeni bese u-50 cm phakathi kwemigqa kanye no-60 cm kuya ku-100 cm imizila yomsebenzi phakathi kwemigqa yethemu.
Isikhathi sokuhlwanyela
Nakuba lena akuyona indlela ethandwa kakhulu yokulima, imbewu yekholifulawa ingatshala ngqo kulo lonke unyaka nje uma izingqimba zokushisa zihlala zingaphezu kuka-15°C. Ungatshali emazingeni okushisa angaphansi kwama-10°C ngoba lokhu kwenza ukuhluma kunzima.
Isikhathi sokutshala
Ukutshala izithombo zekholifulawa kwenziwa unyaka wonke ngaphandle kwezinkathi ezishisayo noma ezibandayo kakhulu noma izindawo. Ngakho iningi laseNingizimu Afrika gwema ukutshala phakathi kukaMeyi naphakathi kuka-Agasti njengomthetho ngenxa yobusika obusika. Hlala izithombo ezifanayo kuphela ezifanayo njengoba lokhu kuzoholela ekukhuleni okufanako kanye nokuvuna okufitjhani.
Isikhathi sokukhula
Ngokuya kokutshala kanye nesimo sezulu ukukhula okuvela ekutshalweni kwezithombo zekholifulawa kuya ekuvuthweni kuphakathi kwamasonto ayisishiyagalombili kuya kwangu-12. Amanye ama-cultivars we-Kolifulawa angakulungiswa ngesikhathi esifushane njengamaviki ayisithupha kusukela ekutshalweni kwezithombo eziqinile kahle uma izimo zilungile.
Umanyolo
Umkhuba omuhle ukulandela imihlahlandlela enikezwe ngumeluleki wakho ngokusekelwe emiphumeleni yesampula yakho yomhlabathi kanye nasinconyweni enikeziwe ngohlobo lwesitshalo ozolihlwanyela.
Ukholifulawa uthanda ukutholakala kahle kwezakhi zomzimba futhi isikhathi saso esifushane sokukhula sidinga ukufakwa kwesicelo somanyolo ongaphezulu
Ngaphambi kokutshala kumele usebenzise ama-250 kg ukuya ku-300 kg ngehektha ngalinye le-NPK ingxube njengo-3:1:5 (35) bese usebenza lokhu endaweni yesitshalo. Uma izithombo ezintsha seziqedile, cishe izinsuku eziyishumi emva kokutshala, uhlangothi olugqoke ngama-200 kg ukuya ku-250 kg ehektheleni ngalinye lika-3:1:5 (35) emigqeni yesitshalo bese unisela emhlabathini.
Phinda lokhu ezinsukwini ezingu-18 kuya kwezingu-21 emva kokutshala futhi futhi ezinsukwini ezingaba ngu-30 kuya kwezingu-35 ngemuva kokutshala. Lokhu kufanele kube nokwanele ukuthi isivuno sikhule. Amaqabunga ama-oliflower kufanele abe aluhlaza obumnyama futhi uma izibonakaliso ezinamaqabunga aluhlaza noma amaqabunga aphuzi zibonakalisa lokhu kungase kudingeke ukuthi kwenziwe isicelo esengeziwe.
Ukunisela
Qinisekisa ukuthi inhlabathi iniselwa ngaphambi kokutshala ukholifulawa futhi emva kokutshala izitshalo ezincane ukuhlala kahle. Ungapheli ukuchelela njengoba lokhu kungase kufike izakhi zokuqala ezisetshenziselwa izimpande zezitshalo ezintsha. Ngokuba lokhu cishe ngo-10 mm ngosuku ngaphambi kokuphindaphindiwe u-10 mm emva kokutshala kufanele kube khona.
Ngemva kwalokho ama-15 mm kuya ku-20 mm ngeviki emasontweni amabili okuqala bese ephakathi kwama-25 mm kuya ku-30 mm ngesonto ngaphandle uma izinga lokushisa liphakeme, lokhu kungakhuphuka kube ngu-35 mm ukuya ku-45 mm ngesonto.
Translated by Nsika Khoza


text:
I-villa yensimbi ekhanyayo, eyaziwa nangokuthi isakhiwo sezindlu zensimbi elula, impahla yayo eyinhloko yenziwa ngediphu eshisayo yensimbi yensimbi yensimbi ngobandayo bokugaya ubuchwepheshe bokukhanya kwensimbi ekhanyayo.
Isakhiwo se-aluminium-zinc alloy yensimbi yensimbi eyenziwe nge-aluminium-zinc sakhiwe nge-55% aluminium, i-43.4% zinc ne-1.6% yesilicon eqiniswe ku-600 ℃. Isakhiwo sonke sakhiwe nge-aluminium-iron-silica-zinc, sakha i-crystal eminyene enezinto ezine, ngaleyo ndlela yakhe ungqimba lomgoqo oqinile futhi osebenzayo ukuvimbela izinto zokugqwala ukuthi zingangeni. Singakwazi ukwenza ngezifiso ngokwemidwebo yakho.


text:
isiZulu/Deutsch:
Die Babylonier | abakwelaseBhabhiloni
Einblick in unsere Werkstatt zur Bibelübersetzung: | Lunguza engosini yethu sihumusha ibhaybheli:
Biblia Hebraica – isiZulu – deutsch
unsere Werkstatt >> http://www.biblia-zuluensis.de/
ElaseBhabhiloni kwakuyingxenye eseningizimu yakwelaseIraki: les isifundazwe okunqaumula kuso imifula iEfratha neThigrisi ingakafinyeleli olwandle lwasePhereshiya. Kukwadedangendlale, imimango ibekile. Selokhu baqala abakhona ukuwanqanda bawagelezisele ezivandeni nasemasimini amanzi emifula yakwelakubo benothisa ngawo umhlaba, kwaphembeka imizi yokuqala eyahluma yathuthuka.
Das Babylonische Reich nahm den südlichen Teil des heutigen Irak ein: das Gebiet, das Euphrat und Tigris durchfließen, ehe sie in den Persischen Golf münden. Das Land ist flach, und als die Menschen gelernt hatten, mit dem Wasser der Ströme das Land fruchtbar zu machen, blühten hier die ersten Städte auf.
Impucuko
ElaseBhabhiloni ngesinye sezifundazwe kwelaseMpumalanga-emaPhakathi elaziselwa impucuko kwasekudaleni. Eminyakeni engaphezu kwenkulungwane engakazalwa uAbhrahamu kwakwakhe amaSumara kuleli. Ubufakazi obuqoshwé phansi kanye nemiqulu okulotshwé kuyo amagama isekhona nanamuhla lokhu. Kwaqoshwa konke phansi ngezikhathi eziseminyakeni eyizinkulungwane ezintathu nekhulu ngaphambi kwale nkathi esiphila kuyo [3100 ph.Khr.], ziqoshwé eziledini zobumba ngendlela okwakulotshwa ngayo ngaleso sikhathi.
Ngokuyela enyakatho, ngenhla kwelamaSumara kwakwakhé amaAkhada, okuyisizwe sendabuko yabakwaSemu. Eminyakeni engaphambili kweyizinkulungwane ezimbili ngaphambi kwale nkathi esiphila kuyo [2000 ph.Khr.] umuzi waseUri, lapho kwavela khona uAbhrahamu, wawuyikomkhulu lombuso omkhulu, owaziswayo, owawuphethwe yisizukulwane sesithathu sababusi bakhona.
Alte Kultur
Babylonien ist eines der ältesten Kulturzentren des Mittleren Ostens. Mehr als tausend Jahre vor Abraham wohnten hier die Sumerer. Urkunden und Wortlisten aus jener Zeit sind erhalten geblieben. Sie stammen etwa von 3100 v.Chr. und sind in Keilschrift und Tontafeln geschrieben.
Nördlich von den Sumerern wohnten die Akkader, ein semitisches Volk. In der Zeit kurz vor 2000 v.Chr. war Ur, der Herkunftsort Abrahams, die Hauptstadt eines mächtigen Reiches unter der 3. Dynastie von Ur.
umBhalo
Kusukela endleleni ababeloba ngayo abaseSumara kwavela indlela yakwelaseBhabhiloni yokuloba ngemidwana namashazana, kwedlulela kweyokuloba ngemifanekiso eyayingaphezu kwezinkulungwane ezimbili [2000], kwaze kwafika kweyokuloba ngezinhlamvu ezazibalelwa emakhulwini amahlanu [500].
Schrift
Aus der sumerischen Schrift entstand die babylonische Keilschrift, eine Entwicklung, in deren Verlauf aus einer Bilderschrift mit etwa 2000 Zeichen allmählich eine Silbenschrift mit rund 500 Zeichen wurde.
iKhono
Nasezikhathini eziseminyakeni eyizinkulungwane ezimbili ngaphambi kwale nkathi esiphila kuyo [2000 ph.Khr.] kwasekukhona ababebaza becandula, bakha ngegolide nesiliva okokuhloba nokokuhlobisa, becija nezikhali, bebumba begxumeka izikhumbuzo zensimbi nezamatshe ayigugu. Ezakwanokusho iziboniso zalokho zatholakala muva-nje emgathuneni ababusi bakwelaseUri.
Handwerk
Schon 2000 Jahre v.Chr. stellten Handwerker und Künstler im südlichen Zweistromland prächtige Schmuckgegenstände aus Gold und Silber sowie Waffen und Standbilder aus Kupfer und Bronze her. Hervorragende Beispiele dafür wurden in den Königsgräbern von Ur gefunden.
elaseBhabhiloni nombuso wakhona
ElaseBhabhiloni lase laké laba umuzi omkhulu owaziswayo ngezikhathi zeminyaka eyinkulungwane namakhulu ayisikhombisa namashumi ayisithupha ngaphambi kwalé nkathi esiphila kuyo [1760 ph.Khr.]. Umbusi wakhona owayaziwa, aziswa kakhulu ngalezozikhathi kwakunguHamuraphi, inqolobane yemithetho ayishayayo esabatshazwa nanamuhla lokhu. Eminyakeni ebalelwa kweyinkulungwane namakhulu amabili emva kwalokho, sekubusa inkosi uNebukhadineza wesiBili, zaphinde zabuya futhi izikhathi zomnotho nokunethezeka. Kwakuyisikhathi soMbuso omuSha kwelaseBhabiloni.
Babylon und Babylonisches Reich
Babylon war schon einmal um 1760 v.Chr. für kurze Zeit eine mächtige Stadt. Der berühmteste König jener Epoche war Hammurapi; für sein Gesetzeswerk wird er heute noch hochgeschätzt. Rund 1200 Jahre später, unter König Nebukadnezar II., kehrten Glanz und Herrlichkeit noch einmal zurück. Es war die Zeit des Neubabylonischen Reiches.
Ezikhathini zeminyaka engamakhulu ayisishiyagalombili ngaphambi kwale nkathi esiphila kuyo [800 ph.Khr.] kwakungelaseAsirya elingasenyakatho nakwelaseBhabhiloni elaliwumbuso owawaziswa kakhulu kwelaseMpumalanga-emaPhakathi. Sekuthi-ke kodwa ngonyaka wamakhulu ayisithupha neshumi nane ngaphambi kwale nkathi esiphila kuyo [614 ph.Khr.] elaseAsirya lanqotshwa ngamaMeda. AmaMeda akha ubumbano nabakwelaseBhabhiloni, belekelelana, banqoba ikomkhulu laseAsirya, iNinive, ngonyaka wamakhulu ayisithupha neshumi nambili ngaphambi kwale nkathi esiphila kuyo [612 ph.Khr.]. Dukuduku abaseBhabhiloni base bebusa konke kulawo mazwe. Umbusi waseGibhithe, uNekho, wayihlomisa, wahlasela eligudle umfula iEfratha, wabambana nabaseBhabhiloni ngaseKhakhemisha ngonyaka wamakhulu ayisithupha nanhlanu ngaphambi kwale nkathi esiphila kuyo [605 ph.Khr.]. Bamshaya bamnqoba abaseBhabhiloni beholwa yinkosi yabo uNebukhedineza omncane, kwafanele ahlehle, abuyele kwelakubo.
Im 8. Jahrhundert v.Chr. war das nördlich gelegene Assyrien die führende Macht im Mittleren Osten. Aber 614 v.Chr. wurde Assyrien von den Medern erobert. Die Meder verbündeten sich mit den Babyloniern, und zusammen nahmen sie 612 v.Chr. die assyrische Hauptstadt Ninive ein. Bald beherrschten die Babylonier das ganze Gebiet. Der ägyptische König Necho zog mit einem Heer zum Euphrat und griff die Babylonier 605 v.Chr. bei Karkemisch an. Er wurde aber von den Babyloniern unter Führung des späteren Königs Nebukadnezar geschlagen und musste sich zurückziehen.
abakwelaseBhabhiloni behlula abakwaJuda
Amabutho abakwelaseBhabhiloni ewukela kweliseningizimu; uJoyakhimu, umbusi wabakwaJuda wakubona kuwukuhlakanipha ukuthi avele azethule njengosenqotshiwe kuNebhukhedineza. Kwedlula iminyakana, waphenduka wafuna ukuphinda futhi azimele. Ngonyaka akhothama ngawo, bahlasela futhi abakwelaseBhabhiloni kwelakwaJuda, bawuzungeza umuzi iJerusalema.
Die Babylonier unterwerfen Juda
Das babylonische Heer rückte nach Süden vor, und Jojakim, der König von Juda, hielt es für klug, sich Nebukadnezar zu unterwerfen. Ein paar Jahre später aber kündigte er das Vasallenverhältnis auf. In seinem Todesjahr fielen die Babylonier in Juda ein und belagerten Jerusalem.
Umbusi wakhona omusha, uJoyakhini, wavele wazinikela njengosenqotshiwe. Wabanjwa kanye nengxenye enkulu yomphakathi wakwelakwaJuda, baqhutshwa basiwa kwelaseBhabhiloni. Embhalweni omdala wangalezo zikhathi kulotshwé namanani okudla uJoyakhini nabakwakhe okwakunqunyelwe ukuthi baphakelwe khona. Ukuzungezwa nokunqotshwa kweJerusalema kuqoshwé nanosuku lwakho emiqulwini yomlando wakwelaseBhabhiloni (zilishumi nanhlanu kuya zilishumi nesithupha ngoMashi onyakeni wamakhulu amahlanu namashumi ayisishiyagalolunye nesikhombisa ngaphambi kwale nkathi esiphila kuyo – 597 ph.Khr.). Kuthiwa: „Kowesikhombisa unyaka enyangeni kaKhislevu yawahlomisa yawavivisa amabutho ayo inkosi uAkhadi, anikela eKhathu (eSirya). Ikomkhulu labakwaJuda alihlasela; zimbili enyangeni uAdari alinqoba. Umbusi wakhona amthumba.“
Der neue König Jojachin ergab sich. Er und ein großer Teil der Bevölkerung Judas wurden nach Babylonien weggeführt. Ein Keilschrifttext nennt die Rationen, die Jojachin und seiner Familie in der Gefangenschaft zustanden. Die Belagerung Jerusalems ist mit Datum (15./16. März 597 v.Chr.) in die babylonischen Annalen eingegangen: „Im 7. Jahr, im Monat Kislew, bot der König von Akkad seine Truppen auf und zog nach Chattu (Syrien). Die Stadt von Juda griff er an. Am 2. Adar eroberte er die Stadt. Den König nahm er gefangen.“
Eminyakeni eyishumi emva kwalokho waphinda uZedekhiya wabavukela abakwelaseBhabhiloni. Ngalokhu-ke iJerusalema nethempeli kwabhidlizwa; ingxenye enkulu yababekade beshiyiwe, baqhutshwa basiwa eBhabhiloni.
Zehn Jahre später lehnt sich Zidkija von Juda erneut gegen die Babylonier auf. Diesmal wurden Jerusalem und der Tempel zerstört; ein Großteil der noch vorhandenen Bevölkerung wurde nach Babylonien weggeführt.
iBhabhiloni likaNebhukhedineza
UNebhukhedineza walivuselela walithuthukisa ikomkhulu lakwelaseBhabhiloni. Lalivikelwe lizingelezelwe ngomselekazi ojulile nangezindonga ezimbili zamatshe ezaziqhelelene ngezingalo eziyisikhombisa phakathi nazo okwakunomgwaqo ogandayiwe okwakungowokuvikela umuzi owawuhamba ngokucishe ulingane nokhakhayi lwezindonga ezazizungezile.
Das Babylon Nebukadnezars
Nebukadnezar hat die Hauptstadt Babylon glanzvoll neu erstehen lassen. Sie war geschützt durch einen breiten Wassergraben und durch zwei im Abstand von 7 m parallel zueinander veralufende Ziegelsteinmauern, zwischen denen zu Verteidingszwecken (in Höhe der Brustwehr der Außenmauer) eine Straße geführt war.
Emasangweni amakhulukazi ayisishiyagalolunye elalaziswa kakhulu kwakuyileli elalibizwa ngokuthi yiSango i-Ishtha, kulandeliselwa igama lesithixokazi esasikhonzwa kulelo. Umgwaqo owawuqondé kulelo sango wawuphahlwé wuhlu lwezigxobo ezazibunjwé ngokomfanekiso wezinkunzi nangowezinkanyamba, zilolongiswé zaba bushelelezi okwengilazi, zimiswe ngokudedelana. Inkunzi yayingumfanekiso yesithixo uBhele; inkanyamba kuwumfanekiso sikaMaduku (ngokwasebhaybhelini: uMedorka), owayeyisithixo esasiphezu kwazo zonke kwelaseBhabhiloni.
Von den neun großen Stadttoren ist das Ischtar-Tor – so genannt nach der Göttin Ischtar (= Astarte) – am bekanntesten. Die Straße, die auf dieses Tor zuführte, war geschmückt mit Reihen einander abwechselnder Stier- und Drachenreliefs aus glasierten Ziegeln. Der Stier ist das Symbol des Gottes Bel, der Drache das Symbol von Marduk (biblisch: Merodach), dem obersten der babylonischen Götter.
Kusuka eSangweni i-Ishtha kwakunomgwaqo owawugandayelwe ukuhanjwa ngezinyawo ngemikhosi kuhlotshiwe kuyongenwa komkhulu nasemathempelini akhona. Kwakuthululeka izihlwele ngezihlwele ngoMkhosi yowoNyaka omuSha, zithwele imifanekiso yezithixo, ziqondé phakathi. Izindonga ezaziphahlé lo mgwaqo zazakhiwé ngamatshe aluhlaza okwesibhakabhaka, alolongisiswé aba bushelelezi okwengilazi, ahlotshiswa ngemifanekiso yamabhubesi ayebunjwé ngamatshe aphuzi namhlophe, ayelolongisiswé aba bushelelezi okwengilazi. Ibhubesi kwakuwumfanekiso wesithixokazi uIshtha.
Vom Ischtar-Tor führte eine Prozessionstraße ins Zentrum der Stadt und zu den dortigen Tempeln. Über sie bewegte sich am Neujahrsfest die große Prozession, bei der die Götterbilder mitgeführt wurden. Die Mauern längs dieser Straße bestanden aus blau glasierten Ziegelsteinen mit Reliefs von Löwen aus rot, gelb und weiß glasierten Ziegeln. Der Löwe ist das Symbol der Göttin Ischtar.
In der Stadt gab es über 50 Tempel, einen großen Tempelturm (Zikkurat) und eine Zitadelle mit einer Reihe von Palästen.
Kwakunamathempeli angamashumi amahlanu kulomuzikazi, kunombhoshongo wethempeli owawumkhulu kanye nemizikazi eminingi yabahlonishwa.
Ukuwa kombuso wakwelaseBhabhiloni
Nòma wawunamandla nobukhazikhazi obungako, awuhlanganisanga ngisho ikhulu-nje leminyaka umbuso omuSha wakwelaseBhabhiloni; ngowamakhulu amahlanu namashumi amathathu nesishiyagalolunye ngaphambi kwale nkathi esiphila kuyo [539 ph.Khr.], lawa kungaliwanga ikomkhulu iBhabhiloni, lawela ezandleni zombusi wakwelasePhereshiya, uKhirosi.
Das Ende des Babylonischen Reiches
Trotz all seiner Macht und Herrlichkeit bestand das Neubabylonische Reich keine 100 Jahre; 539 v.Chr. fiel die Hauptstadt Babylon kampflos in die Hände des Perserkönigs Kyrus.
Quelle/Umtapo: Biblia Hebraica Stuttgartensia 2. Auflage; Die Lexikon-Bibel. ISBN 3-438-01653-2 Seite 841-842; http://www.biblia-zuluensis.de/ezisematheni/273-abakwelasebhabhiloni/


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UMKHIQIZO CENTRE
mayelana nendawo
Excitech, a imishini yokukhiqiza inkampani professional, yasungulwa ne amakhasimende ehlukahlukene kakhulu engqondweni. Nge isikhungo yokukhiqiza China kodwa ngokuqinile ukunamathela nezinga eliphezulu izinga, imikhiqizo yethu okuqinisekisiwe ukwenza ngobuciko eliphezulu at kwesikhathi ende kunazo isikhathi nezidingo zakho olindele kunazo ezimbonini.
ezihlukahlukene yethu ebanzi lutholakale kalula izinga okusezingeni iphothifoliyo kuhlanganisa Panel Ifenisha Production Solutions, Multi obujwayelekile 5-axis Machining Centres, Panel ngamasaha, lwakwa-Point Umsebenzi Centres nezinye machineries anikezelwe Woodworking nezinye izinhlelo zokusebenza ezisemqoka.
COMPANY OKUHLE
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QUALITYAutomated CNC machining inqubo, ukuhlolwa kathathu kuqinisekisa machining kakhulu, umkhiqizo ukucushwa ngamazwe, ukusebenza esitebeleni.
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UMUZWAIminyaka zokukhiqiza isipiliyoni, imikhiqizo zingene ukucutshungulwa non-metal ensimini, esehlanganise zonke yedolobha lezimboni.
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EZOBUCHWEPHESHESiza amakhasimende ukunikeza umkhiqizo ukucutshungulwa izixazululo, isiqondiso lobuchwepheshe, ukuqeqeshwa isofthiwe, emva-sales yesondlo, njll
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SERVICENgo Excitech, asikwazi nje inkampani yokukhiqiza. Singabantu abasebenzi bebhizinisi kanye nabo ebhizinisini.