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Kwenzeka kwesinye isikhathi ukuthi umphathi wenkampani axoshwe. Indlela ukuxoshwa komqondisi yenzeka ngayo kuye ngesikhundla sakhe sezomthetho. Izinhlobo ezimbili zabaqondisi zingahlukaniswa enkampanini: Abaqondisi bezomthetho nabezeshumi.
Umehluko
A umqondisi wezomthetho unesikhundla esikhethekile senkampani ngaphakathi kwenkampani. Ngakolunye uhlangothi, ungumqondisi osemthethweni wale nkampani, oqokwe nguMhlangano Kazwelonke Wabahlanganyeli noma yiSupervisory Board ngokususelwa emthethweni noma ezinhlolweni zokuhlangana futhi ugunyaziwe ukuba amele inkampani. Ngakolunye uhlangothi uqokwa njengesisebenzi senkampani esekelwe kwinkontileka yokuqashwa. Umqondisi osemthethweni uqashwe yinkampani, kepha akayona isisebenzi esijwayelekile.
Ngokungafani nomqondisi osemthethweni, a umqondisi we-titular akayena umqondisi osemthethweni wale nkampani futhi ungumqondisi kuphela ngoba lelo yigama lesikhundla sakhe. Imvamisa umqondisi obizwa nge-titular ubizwa nangokuthi “umphathi” noma “iPhini likamongameli.” Umqondisi we-titular akaqokwa nguMkhandlu Kazwelonke Wabaninimasheya noma yi-Supervisory Board futhi akagunyaziwe ngokuzenzakalelayo ukumela inkampani. Angagunyazwa ngalokhu. Umqondisi we-titular uqokwa umqashi futhi ngenxa yalokho, ungumsebenzi “ojwayelekile” wale nkampani.
Indlela yokuxoshwa
Okwe umqondisi wezomthetho ukuxoshwa ngokusemthethweni, bobabili ubudlelwano bakhe benkampani nobokuqashwa kumele bunqanyulwe.
Ukupheliswa kobudlelwano bebhizinisi, isinqumo esivumelekile esisemthethweni esisemthethweni soMhlangano Kazwelonke Wabahlanganyeli noma iBhodi Yokwengamela sanele. Ngemuva kwakho konke, ngenxa yomthetho, wonke umphathi ophethe umthetho angahlala amiswe futhi axoshwe yibhizinisi eligunyazwe ukuqokwa. Ngaphambi kokuxoshwa komqondisi, kumele kucelwe izeluleko kuMkhandlu Wezemisebenzi. Ngaphezu kwalokho, inkampani kufanele ibe nesizathu esizwakalayo sokuxoshwa, njengesizathu sebhizinisi nezomnotho esenza isikhundla singekho, ubudlelwano bokuphazamiseka obuphazamisekile nabaninimasheya noma ukungakwazi ukusebenza komqondisi. Ekugcineni, izidingo ezilandelwayo ezilandelayo kufanele zilandelwe uma kuxoshwa ngaphansi komthetho wenkampani: ingqungquthela evumelekile yoMhlangano Kazwelonke Wabahlanganyeli, ukuthi kungenzeka ukuthi umqondisi alalelwe nguMhlangano Jikelele Wabahlanganyeli futhi ululeke uMhlangano Jikelele Wabahlanganyeli mayelana isinqumo sokuxoshwa.
Ukuze kunqanyulwe ubudlelwano bokuqashwa, inkampani kufanele ibe nesizathu esizwakalayo sokuxoshwa futhi i-UWV noma inkantolo izonquma ukuthi ngabe kunaleso sizathu esifanelekile. Kungaleso sikhathi kuphela lapho umqashi angayinqamula ngokusemthethweni inkontileka yokuqashwa nomsebenzi. Kodwa-ke, okuhlukile kule nqubo kusebenza kumqondisi osemthethweni. Yize kunesizathu esizwakalayo sokuxoshwa komqondisi osemthethweni, kepha ukuvivinywa kokuxoshwa akusebenzi. Ngakho-ke, indawo yokuqala emayelana nomqondisi osemthethweni yukuthi, empeleni, ukunqanyulwa kobudlelwano bakhe bebhizinisi nakho kuholela ekuphelisweni kobudlelwano bakhe bokuqashwa, ngaphandle kwalapho kusebenza ukwenqatshelwa kokukhanselwa noma ezinye izivumelwano.
Ngokungafani nomqondisi osemthethweni, a umqondisi we-titular isisebenzi kuphela. Lokhu kusho ukuthi imithetho yokuxoshwa 'ejwayelekile' isebenza kuye ngakho-ke uthola ukuvikelwa okungcono ngokuxoshwa kunokuba ngumqondisi osemthethweni. Izizathu zokuthi umqashi kufanele aqhubeke nokuxoshwa, esimweni somqondisi we-titular, zivivinywa kusengaphambili. Lapho inkampani ifuna ukuxosha umqondisi we-titular, kungenzeka lezi zimo ezilandelayo:
- Ukuxoshwa ngokuvuma
- Ukuxoshwa yimvume yokuxoshwa kwa-UWV
- ukuxoshwa ngokushesha
- Ukuxoshwa yinkantolo yesifunda esincane
Ukuphikisana nokuxoshwa
Uma inkampani ingenasizathu esizwakalayo sokuxoshwa, umqondisi osemthethweni angafuna isinxephezelo esifanelekile, kepha, ngokungafani nomqondisi we-titular, angeke afune ukubuyiselwa kwenkontileka yakhe yokuqashwa. Ngaphezu kwalokho, njengomsebenzi ojwayelekile, umqondisi osemthethweni unelungelo lokuthola inkokhelo yezinguquko. Ngokubheka isikhundla sakhe esikhethekile futhi ngokungafani nesikhundla somqondisi we-titular, umqondisi osemthethweni angaphikisana nesinqumo sokuxoshwa ngazo zombili izizathu ezisemthethweni nezinamandla.
Izizathu ezibucayi zithinta ukucabanga kokuxoshwa. Umqondisi angaphikisana nokuthi isinqumo sokuxoshwa kumele sichithwe ngokwephula ukucabanga nobulungiswa ngokubheka lokho okubekwe ngokusemthethweni mayelana nokuqedwa kwenkontileka yokuqashwa nalokho amaqembu avumelene ngakho. Kodwa-ke, ukuphikisana okunjalo okuvela kumqondisi osemthethweni kuyaqabukela kuholele empumelelweni. Ukudluliswa kwesimilo esingenzeka sokuthathwa kwesinqumo sokuxoshwa kuvame ukuba nethuba elikhulu lokuphumelela kuye.
Izizathu ezihlelekile zithinta inqubo yokwenza izinqumo ngaphakathi koMhlangano Wabahlanganyeli Abajwayelekile. Uma kuvela ukuthi imithetho engahlelekile ayilandelwanga, iphutha elisemthethweni lingaholela ekususweni noma ekuchishisweni kwesinqumo soMhlangano Wabahlanganyeli Abajwayelekile. Ngenxa yalokhu, umqondisi osemthethweni kungenzeka abhekwe ukuthi akakaze axoshwe futhi inkampani ingahle ibhekane nesimangalo esikhulu seholo. Ukuvimbela lokhu, ngakho-ke kubalulekile ukuthi izidingo ezihlelekile zesinqumo sokuxoshwa ziyahambisana.
At Law & More, siyaqonda ukuthi ukuxoshwa komqondisi kungaba nomthelela omkhulu enkampanini nakuyena umphathi uqobo. Yingakho sigcina indlela yomuntu siqu futhi esebenza kahle. Abameli bethu abangochwepheshe emkhakheni we-labour- kanye nomthetho webhizinisi futhi ngakho-ke bangakunikeza ukwesekwa okusemthethweni ngesikhathi sale nqubo. Ungakuthanda lokhu? Noma uneminye imibuzo? Bese uthintana Law & More.


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Usizi lwaboHlanga: Inja emnyama isadonswa ngeketanga
UMfowakwaNomajalimane ungungoti wepolitiki nepolitiki yezomnotho. UnguMhleli Omkhulu noMshicileli weBayede.
Kuningi okwenziwa kwaboHlanga njengengxenye yokubacindezela nokubehlisa isithunzi. Yize ukugwamandwa komhlaba waboHlanga ngamadlagusha kuyikho okungubuso bomzabalazo kepha okunye okusobala nokuyisibazi kwaboHlanga emhlabeni jikelele yindlela izizukulwane zababengabacindezeli zisaqhubeka ziphatha noma zibuka aboHlanga nanamuhla. Eminyakeni eyedlule aboHlanga abaziwayo ngokuqopha ezinye izigameko ezimpilweni zabo ngokucula baqhamuka nehubo elabe lithi: Inja emnyama idonswa ngeketanga . Leli hubo labe liqopha impatho aboHlanga ababe yithola ngaphansi kwabelungu namaBhunu ngangaphansi kombuso wamadlagusha.
Ukuphathwa kwaboHlanga nokubandlululwa kwabo kwakwenzeka kuleli kuphela kepha emhlabeni jikelele lapho kukhona aboHlanga. Okwakamuva nje kufakazele lokho okade kwaqashelwa ekuthenini phezu koMthethosisekelo ohlonipha amalungelo abantu, aboHlanga emhlabeni jikelele basabukwa njengezilwane zokuzingelwa, abantu bokusolwa ngakho konke okungalungile , empeleni kabathathwa njengabantu. Kusuka eCharleston kuya e-El Paso, kusuka ePittsburgh kuya eSan Diego, kuya kwaNgqondonkulu eFree State nakamuva kwaNqondonkule eStellenbosch abaHlanga bayaqhubeka nokukhunjuswa ukuthi ‘kabalutho’.
Muva nje eBuffalo e-United State of America (USA) ithimboxo lomfana oneminyaka eli-18 okudalulwe ukuthi igama lalo nguPayton Gendron lidle ngenhlamvu aboHlanga konke lokhu likuqopha bukhoma ezinkundleni zokuxhumana. Uphenyo lwakamuva lukhomba ukuthi inhloso bekuwukuqotha inqwaba yabantu nokubonakala ngohlobo lwesikhali abebhubhisa ngalo. Kulabo abafile kubalwa abathengi, iphoyisa ebeliqaphe ibhilidi, kanye nabasebenzi base sitolo lapho kugaselwe kuso. Siye koshicilela beli-10 abasale enkundleni.
Ukubandlululwa kwaboHlanga kuyabikwa ngisho emazweni ama-Arabhu lapho kuthiwa ibala elimnyama liyisiqalekiso . Muva nje endaweni enempi e-Ukraine kuvele ukuthi kuthe wonke umuntu ebaleka ngenxa yempi kwabonakala aboHlanga bebandlululwa ngamaphoyisa abehliznekela usizo kwezinye izizwe. NaseChina ngezikhathi zokuqala kokhuvethe kwaba nemibiko yokuthi aboHlanga bayabandlululwa basolwa ngokuthi yibo abananyathelwa yilo mkhuhlane kakhulu noma abazoyifaka kuleli yazwe.
Inhlalayenza
Njengenhlalayenza nakulokhu kulindeleke ukuba wonke umuntu ‘ashaqeke’ ngokulwa kwabantu. Kulindeleke ukuthi abaholi baqhamuke nento abayibiza ngesixazululo ekuqinisekiseni ukuthi ‘lobu bubi nodlame’ luyaqedwa. Khona lapho aboHlanga bazokwenza okulindelekile, bazogcwala izitaladi beqhuba imikhankaso ethi “Black Lives Matter”.
Kepha sebekwenze konke lokhu abukho ubufakazi obuthi ngakho ukufa kwabo kuzo. Ngonyaka owedlule aboHlanga eThekwini endaweni iPhoenix baqothwa ngenhlamvu kwangaba ndaba zalutho. Nalapho njengase-USA abaholi bababaza kepha kwefana.
Ngonyaka wezi-2018 kwaNqondonkulu eFree State kwavela ividiyo yabafana babelungu ababegila imikhuba kwaboHlanga. La mabhobhodleyana okungoRoelof Malherbe, uSchalk van der Merwe, uDanie Grobler noJohnny Roberts balivuma icala lokuthunaza isithunzi somuntu ngokungemthetho nangabomu. Ummeli obamele uKemp J Kemp, ukuvumile ukuthi ngesikhathi kunomcimbi mbumbulu wokufikisa umsolwa wathola ukuthi kubehlise isithunzi. Kodwa uKemp uphikelele ekutheni ababengabafundi abazange bachamele engxubeni eyaphuzwa yizisebenzi. Uthe basebenzisa ibhodlela base belifaka emabhulukweni okwenza ukuthi kubukeke kube ngathi bachamele ingxube ye-Oros (okuyisikwashi), ugalikhi nempuphu eyiphrotheni.
Okwakamuva kwenzeke kwaNqondonkulu eStellenbosch lapho kuthiwa umfundi uThenuheus du Toit uchamele impahla yomunye umfundi uBabelo Ndaywana. Kuthiwa lokhu kwenzeka ngesonto ezindlini zokuhlala abafundi iHuis Maraise. UNdwayana nowenza unyaka wokuqala kwezolimo washutha uDu Toit echamela izimpahla zakhe zokufunda. NgokukaNdwayana, ngesikhathi kuma ukuqopha uDu Toit umtshele ukuthi; “okwenziwa ngabafana babelungu” akuhumusha ngokuthi “lokhu okwenziwa abafana babelungu ebafaneni boHlanga”. UDu Toit waba esephuma endlini. Ividiyo yasabalala yabhebhetheka ezinkundleni zokuxhumana kuvula amanxeba okucwasa ngobuhlanga esikhungweni.
Izigameko ezinjengalezi aziqali eNingizimu Afrika ikakhulukazi ezindaweni ezifana nasemapulazini nayilapho kukhona ukukhala kokuthi aboHlanga basahlukunyezwa. Phezu kwalokhu abaphehli bazo bayaqhubeka kokunye udaba luze luyongena enkantolo. Kwenzeka lokho nje isuke isivele iphakeme imimoya emphakathini sekukhona ukunukana ngokuthi kukhona ubandlululo. Kwezinye izigameko izinkantolo ziyafakwa ngoba udaba selubekwe ezithebeni zayo. Izinqumo ezivela lapho zivame ukungawanelisi umphakathi waboHlanga noveza umuzwa wokuthi izinkantolo lezi zisavikela abelungu.
Ukwenzeka kwalezi zigameko kuvame ukucijisa imikhonto ezweni kuphinde kuphithanise nosopolitiki nezinhlangano zabo njengoba kusuke sekukhonjwana ngeminwe. Kokwakamuva e-USA nalapha eNingizimu Afrika kulindeleke ukuba kube nje ngumlilo wamaphepha izinsukwana kuthi ngokuhamba kwesikhathi bese kuyalibaleke kuze kube kuqala okunye futhi okufanayo.

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Udlame nokubulalana kuvukuze imibhikisho eFlorida
UMtaka ungumbhali wezindaba zamazwe neMeneja kwi-Igunundu Agency.
Izakhamizi zaseFlorida kanye nabafundi ngoMgqibelo bahlangane eParkland befuna uHulumeni wase-USA ushaye umthetho wezibhamu ukuvikela abantu base-USA abangenacala. Umbhikisho uza ngemuva kwezigameko eziningi zokudubulana kwabantu abaningi, okuhlanganisa nesigameko sokubulawa kwabantu esikoleni samabanga aphansi e-Uvalde, eTexas ngenyanga edlule, okwashiya izingane eziyishumi nesishiyagalolunye nothisha ababili beshonile. Esinye isigameko sokudubula senzeke eBuffalo, eNew York, lapho ushayasibhamu ebulale abantu abayishumi ekuhlaselweni okucwasa ngokwebala.
IFlorida Parkland yaphila ngesikhathi sokudubula esikoleni samabanga aphezulu okwashona eminyakeni emine edlule. Ngomhla zili-14 kuNhlolanja wezi-2018, usuku lweValentine, uNikolas Cruz oneminyaka eli-19 ubudala wavulela ngenhlamvu kubafundi nabasebenzi baseMarjory Stoneman Douglas High School, kwashona abantu abali-17 kwalimala abanye abali-17.
UCruz wayengumfundi wangaphambilini esikoleni, futhi amaphoyisa nomakhelwane babazi ngezindaba zakhe zokuqondiswa kwebugwegwe kanye nokuziphatha okungavamile. Waxoshwa esikoleni ngenxa yokulwa kodwa uCruz wayesakwazi ukuthenga i-AR15 ngokusemthethweni eneminyaka eyishumi nesishiyagalombili. “Siphukile futhi sizohlale siphukile. Sifanelwe okungcono, izingane zethu zifanelwe okungcono. Ngeke sime futhi abenzi bomthetho kufanele benze okuthile. Angiboni ukuthi sihlukene ngaleyo ndlela. Ngiyazi ukuthi kukhona esivumelana ngakho,” kusho uFran Sullivan, uthisha eParkland.
Lo mbhikisho uphinde walandela enye impelasonto egcwele udlame lwezibhamu. Abantu abayishumi nesikhombisa bashonile, kwathi abanye abangama-62 balimala ezigamekweni eziyishumi nanye zokudubula e-United States ngempelasonto edlule.
“Angikaze ngicabange ukuthi ngizophinde ngibe lapha ngalesi sikhathi kusukela saya eWashington nalezo zingane samasha. Bengicabanga ukuthi kuzodlula, kodwa kuyaqhubeka kwenzeka. Kube nezigameko zokudubula eziyishumi nanye kule mpelasonto edlule. Uyazi ukuthi yini esicabanga ukuthi kufanele siyenze? babambe lawo maSenator angeke avotele le mithetho yezibhamu abe necala,” kusho uSusan Rioux, umxhumanisi wokwelulekwa eParkland.
Ngemuva kwalesi sigameko, abafundi baseParkland basungule iNever Again MSD, okuyiqembu elilwela ukulawulwa kwezibhamu. Bakwazile ukukholisa abaphathi beRepublican neSishayamthetho ukuthi baguqule imithetho lapha eFlorida.
NgoNdasa wezi-2018, uMbusi uRick Scott wabe esesayina umthethosivivinywa osebenzisa imikhawulo emisha, okuhlanganisa nokukhulisa iminyaka yokuba nesibhamu ibe ngama-21 futhi wasebenzisa isikhathi sokulinda sezinsuku ezintathu ukuze athenge izibhamu eziningi.


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Sekuyisikhathi eside ingenye yezingosi ezibaluleke kakhulu uma kuziwa ekubekeni isikhangiso esihlukanisiwe. I-Milanuncios ivumela kokubili ukusesha nokunikela, ngaleyo ndlela ukuba nezigidi zokushicilelwa okusebenzayo namuhla nokuzuza ithrafikhi ephezulu, konke ngenxa yabasebenzisi abasebenzayo bephothali.
Akudingekile ukuba uchwepheshe ukuze uqale ukusebenzisa le sevisi, kwanele ukushicilela futhi ulinde umuntu ukuthi axhumane nawe, futhi ngenye indlela. Ngaphandle kwalokhu, uma uchwepheshe unamathuluzi ongasizakala ngawo leli khasi, okudinga ulwazi oluthile ukuze uqale ukuyisebenzisa.
Ngalokhu sizochaza usibeka kanjani isikhangiso eMilanuncios, ukuthola ukusebenza okuhle kuleli khasi okuzonisiza nobabili ukuthi nidayise futhi niseshe noma yini. Zicabange ukwazi ukuthengisa noma yini, konke ubeka inani elibonakala lilinganiselwe kuwe, nakuba into kuwukuxoxisana nomuntu.
Inkomba
Okokuqala, bhalisa
Naphezu kokwazi ukushicilela ngaphandle kokubhalisa, uma ubhalisa konke kuzohamba kahle futhi unethuba lokuvuselela isikhangiso ukuze sihlale sibonakala kakhudlwana. Yilokho okwenziwa abasebenzisi abaningi namuhla uma kudlula usuku olugcwele, ngakho-ke kuyanconywa ukuthi udale i-akhawunti.
Awudingi okuningi ukuze ube ne-akhawunti, ulwazi olujwayelekile, olungena ngegama lomsebenzisi, iphasiwedi kanye ne-imeyili. Ukuqinisekisa ngemva kokubhalisa kubaluleke ngendlela efanayo, ngoba kufanele uvule i-akhawunti ozoqala ngayo ukuthenga noma ukuthengisa.
Ukuze ubhalise i-akhawunti, yenza lezi zinyathelo ezilandelayo:
- Into yokuqala ukufinyelela ikhasi le I-Milanuncios o Aplicación, ngazo zombili izinketho kuvumelekile ukubhalisa i-akhawunti kuphothali ye-Adevinta Spain
- Uma ufinyelela esokuqala, chofoza isithonjana esinamaphuzu amathathu phezulu, eyesibili ukusuka kwesokunxele bese uchofoza ku- "Dala i-akhawunti", uma ukwenza ngohlelo lokusebenza, chofoza "I-Akhawunti" bese uchofoza okuthi "Ngena ngemvume noma bhalisa” bese uchofoza okuthi “Dala i-akhawunti”
- Faka “Igama”, “I-imeyili” kanye “Nephasiwedi”, ekugcineni uchofoze okuthi “Dala i-akhawunti” futhi uzothola i-imeyili yokuqinisekisa, kulokhu faka i-imeyili oyisebenzisa njalo hhayi eqanjiwe
- Ngemva kokuqinisekisa i-imeyili, manje hamba kokuthi “Ngena” ku-Milanuncios noma uhlelo lokusebenza, faka igama lomsebenzisi nephasiwedi, ngokuchofoza "Ngena ngemvume" bese ulinda ukuthi ilayishe ngokuphelele
Uma usunayo i-akhawunti, lapha unezinketho eziningi, okuhlanganisa ukuthumela isikhangiso sokuqala, imilayezo etholiwe, engikuthumele, ukuba ingcweti, usizo, nokuphuma ngemvume. Uma uchwepheshe futhi ufuna ukuthengisa, unamathuluzi, eziningana zazo zivumelekile futhi zibalulekile.
Faka isikhangiso sokuqala eMilanuncios
Isinyathelo sokuqala ukuba ne-akhawunti, sibonga ukuthi uzoba nokulawula okuphelele yalokho okushicilelayo, futhi ukwazi ukuxhumana nalabo abathanda. Kulokhu, uma usubhalisile umsebenzisi, unekhono lokukhuluma nabantu uma uthanda imikhiqizo ehlukene.
Ukuze ulayishe okuqukethwe okwanele, uma ungena ngemvume ungaya kuphaneli yakho bese uchofoza "Izikhangiso zami" ukuze ubone izibalo, uphendule imilayezo yabantu abangaba nentshisekelo nokunye okwengeziwe. Uma sekudlule cishe amahora angu-24, unethuba lokuvuselela isikhangiso ukuze singaveli emakhasini "akhohliwe".
Uma ufuna ukubeka isikhangiso sakho sokuqala, landela lesi sinyathelo ngesinyathelo:
- Isinyathelo sokuqala ukungena ekhasini le-Milanuncios noma isicelo
- Ngena ngemvume, faka igama lakho lomsebenzisi nephasiwedi, uma ungayikhumbuli ungayithumela ku-imeyili yakho ngokuchofoza ku-"Ingabe uyikhohliwe iphasiwedi yakho?"
- Uma usungaphakathi, chofoza okuthi “Shicilela” bese ulinda imenyu ukuthi ilayishe ukuze ihlelwe
- Khetha isigaba, futhi ungasenza sisheshe uma ufuna lokho ofuna ukukulayisha, uma ufuna ukuthengisa “isithuthuthu”, faka lokhu bese uchofoza ku-“Motor”, sizokuqondisa kuso bese uchofoza ku-“ Izithuthuthu” bese ukhetha uhlobo lwesithuthuthu oyiso
- Engeza izithombe ezimbalwa, ngcono nakakhulu, ukubonakala kuyathuthuka uma ulayisha isikhangiso
- Khetha uhlobo, engeza imodeli, unyaka wokubhalisa, umthamo wesilinda, amakhilomitha, umbala kanye nencazelo, zama ukubeka ngangokunokwenzeka ukuthengisa isithuthuthu, abantu bavame ukufunda lokhu
- Beka inani, khumbula ukuthi uma ufuna ukuthengisa, kufanele wazise isithuthuthu sakho futhi hhayi ukuyibeka phezulu kakhulu, nakuba kungaxoxiswana ngakho
- Khetha idolobha lapho uhlala khona futhi yilokho
- Chofoza okuthi “Shicilela” bese ulinda uMilanuncios ukuthi ayibuyekeze, ukuthumela okufanayo esikhathini esingaphezu nje komzuzu
Lungisa isikhangiso esishicilelwe
Impela ufuna ukuhlela isikhangiso esivele sishicilelwe, uma ufuna ukwehlisa intengo noma ilayishe, engeza ezinye izithombe, hlela umbhalo nanoma yini enye ongayenza. I-Milanuncios ngemva kokushicilela, uma usunayo i-akhawunti uzokwazi ukwenza noma yini ngaleso sikhangiso, uze usisuse.
Kunconywa ukudala i-akhawunti, ukuze ukwazi ukulawula yonke into oyilayishayo, uma unquma ukuyidala ngaphandle kokubhalisa i-akhawunti, ayivuselelwa, ngaphezu kokungahleleki. Ukulungisa isikhangiso kuzothatha isikhathi esifushane, ngakho-ke zama ukuya embuzweni othize.
Ukuze uhlele isikhangiso ku-Milanuncios, yenza lokhu okulandelayo:
- Faka ikhasi le-Milanuncios noma isicelo
- Finyelela nge-akhawunti yakho, uma usunayo ngokuzenzakalelayo, yeqa lesi sinyathelo
- Chofoza iphrofayela yakho bese uchofoza "Izikhangiso zami"
- Buka isikhangiso, chofoza kuso bese ushaya amaphuzu amathathu, lapha chofoza amaphuzu amathathu bese ushaya u-“Hlela”
- Iya kunkambu ofuna ukuyishintsha, uma isencazelweni, susa okufunayo bese ubeka umbhalo owudingayo, shintsha intengo noma ezinye izinto eziningi
- Uma usuwenze noma yiziphi izinguquko, chofoza okuthi "Londoloza" futhi lokhu kulondoloza yonke into oyenzile kuze kube yileso sikhathi
Ngesikhathi sokuhlela, unethuba lokususa izithombe, layisha entsha futhi ukwazi ukwabelana ngesikhangiso uma usifuna emakhasini ahlukene, kuhlanganise ne-Facebook. I-URL yesikhangiso ihlukile, ngaphandle kwezinguquko izohlala injalo ukuze kungadalwa esesibili.


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WWE Championship
I- WWE Championship iwumpetha womhlaba we-heavyweight odalwe futhi wakhuthazwa i- WWE ekhokhelwayo ye- wrestling yaseMelika, okwamanje evikelekile esigabeni sayo sohlobo lwe- Raw.Ngesinye sezicoco zomhlaba ezintathu ze-WWE, eduze ne- Universal Championship ku- SmackDown kanye ne- NXT Championship ku- NXT . Umpetha wamanje nguBig E, osekubusweni kwakhe kokuqala.
Umqhudelwano wokuqala womhlaba wokuphromotha, wasungulwa yi- World Wide Wrestling Federation (WWWF) ngo-Ephreli 25, 1963, njenge-WWWF World Heavyweight Championship, ngemuva kokukhushulwa kwehlukana ne- National Wrestling Alliance (NWA).Umpetha wokuqala kwakunguBuddy Rogers . Selokhu sasungulwa, isihloko senziwe izinguquko eziningi zamagama ngenxa yokushintshwa kwamagama enkampani kanye nokuhlanganiswa kwesihloko. Umqhudelwano omdala kunayo yonke osebenzayo njengamanje e-WWE, futhi uvezwa njengesicoco esihlonishwa kakhulu sephromoshini, esinamameshi amaningi esihlokweni anesihloko semicimbi ekhokhelwa umuntu ngamunye uma eyibuka – okuhlanganisa nomcimbi ovelele we-WWE i-WrestleMania .Emiqhudelwaneni esezingeni eliphezulu, ithathwa njengomunye wemiqhudelwano ehlonishwayo eyake yabakhona.
Kusukela ekuqaleni kwayo kuze kube ngu-2001, yathuthukiswa njengokuphela komqhudelwano oyinhloko we-WWE. Isicoco somhlaba esengeziwe, uMqhudelwano we-WCW, sengezwe ngemuva kokuthengwa kweWorld Wrestling Federation yangaleso sikhathi i- World Championship Wrestling ekuqaleni kuka-2001. Lezi zihloko kamuva zahlanganiswa njengoMqhudelwano Ongaphikisiwe . Ngemuva kokuhlukaniswa komkhiqizo wokuqala ngo-2002 kanye nokunyuswa kwegama ku- WWE, ubuqhawe bube obukhethekile ku-SmackDown, futhi i- World Heavyweight Championship yadalelwa i-Raw. I-ECW yaba uhlobo lwesithathu ngo-2006, yengeza umqhudelwano we- ECW . Leso sihloko senziwa sangasebenzi ngo-2010, kwathi iWorld Heavyweight Championship yahlanganiswa kuWWE Championship ngo-2013. Umqhudelwano uphinde waba ukuphela kwesihloko somhlaba se-WWE kwaze kwaba yilapho kwethulwa i-Universal Championship ngokuhlukaniswa kohlobo lwe-2016. Phakathi nokuhlukana kokubili komkhiqizo, i-WWE Championship ishintshe izinhlobo, ngokuvamile ngenxa ye- WWE Draft ; ngo-2019, isihloko sathuthela ku-Raw ngemva kokubusa kuka- Brock Lesnar ukuyeka i-SmackDown kulandela izehlakalo ze- Crown Jewel . I-NXT Championship iphinde yaqashelwa njengesicoco somhlaba sesithathu se-WWE ngalesi sikhathi.
Izimpi Zasebusuku ZangoMsombuluko kanye nokuhlanganiswa kwesihloko[hlela | Hlela umthombo]
Ngo-1991, iWorld Championship Wrestling (WCW), eyilungu le-NWA, yasungula iWCW World Heavyweight Championship ukuze ithathe indawo yesicoco somhlaba se-NWA. Ngo-1993, i-WCW yazihlukanisa ne-NWA futhi yakhula yaba yimbangi yokukhushulwa ku-WWF. Zombili izinhlangano zakhula zaba ukuvelela okujwayelekile futhi ekugcineni zahileleka empini yezilinganiso zethelevishini, ebizwa ngokuthi Izimpi Zasebusuku NgoMsombuluko . Ngasekupheleni kwempi yokulinganisa, i-WCW yaqala ukwehla kwezimali, okwafinyelela umvuthwandaba ngokuthi i-WWF ithenge i-WCW ngo-March 2001. Njengomphumela wokuthenga, i-WWF yazuza, phakathi kwezinye izimpahla, imiqhudelwano ye-WCW . Ngakho-ke, kwakukhona iziqu ezimbili zomhlaba ku-WWF: i-WWF Championship yokuqala kanye ne-WCW Championship, eyagcina iqanjwe kabusha ngokuthi "World Championship".
Izingxabano zobuqhawe[hlela | Hlela umthombo]
Isihloko sihlanganisiwe futhi nokuhlukaniswa komkhiqizo wesibili[hlela | Hlela umthombo]
Ngemva kokuphela kokuhlukaniswa komkhiqizo wokuqala ngo-Agasti 2011, bobabili i-WWE Champion kanye ne-World Heavyweight Champion bangavela kokubili i- Raw ne- SmackDown NgoNovemba 2013, ngobusuku obungemva kochungechunge lwe-Survivor Series, u-John Cena owayephethe i-World Heavyweight Champion wenza inselele ku-WWE Champion u- Randy Orton ukuze anqume umpetha womhlaba ongenambangi we-WWE. U-Orton wehlule u-Cena kumdlalo we- TLC ku- TLC: Tables, Ladders & Chairs pay-per-view ngoDisemba 15, 2013, ukuze kuhlanganiswe lezi zihloko. Kamuva, umqhudelwano obumbene waqanjwa kabusha ngokuthi i-WWE World Heavyweight Championship futhi wagcina uhlu lwe-WWE Championship; iWorld Heavyweight Championship yahoxiswa. U-Orton kanye nompetha abalandelayo babambe womabili amabhande omqhudelwano kwaze kwanikezwa ibhande elilodwa lobuqhawe u-Brock Lesnar obusayo ngo-August 2014.
Ngemuva kokuthi uDean Ambrose abe ngumpetha ngoJuni 2016, igama lesicoco labuyiselwa ku-WWE Championship.Ngenxa yokubuya komkhiqizo ohlukaniswe ngenyanga elandelayo, u-Ambrose wabhalwa ku-SmackDown . U-Ambrose wabe esesigcina isicoco sakhe e- Battleground ngoJulayi 24 eqhudelana nabahleli be-Raw u- Seth Rollins kanye ne- Roman Reigns, okwenza isihloko sikhethelwe i-SmackDown kuphela.NgoJulayi 25 isiqephu se- Raw, ukubhekana nokuntuleka kwesihloko somhlaba somkhiqizo, i- WWE Universal Championship yadalwa; U-Finn Bálor ube ngumpetha wokuqala e- SummerSlam .Ngemva kokwembulwa kwesihloko se-Universal, i-WWE Championship yaqanjwa kabusha ngokuthi i-WWE World Championship,kodwa yabuyiselwa ku-WWE Championship ngo-December 2016 ngesikhathi sokubusa kokuqala kwe- AJ Styles.
Ku- Crown Jewel ngo-Okthoba 31, 2019, i-SmackDown wrestler "The Fiend" uBray Wyatt uwine i-Universal Championship, ngaleyo ndlela edlulisela isicoco ku-SmackDown. Futhi kulowo mcimbi, ngemva kokubusa kwe-WWE Champion u-Brock Lesnar wayenqobe u- Cain Velasquez ukuze agcine isicoco, wahlaselwa ngu-Raw's Rey Mysterio, u-Lesnar ayehlasele emasontweni ambalwa ngaphambili..Ngobusuku obulandelayo ngoLwesihlanu Night SmackDown, U-Lesnar wayeka i-SmackDown futhi waya e-Raw ukuze aqhubeke nokuxabana kwakhe noMysterio, ngaleyo ndlela adlulisele i-WWE Championship ku-Raw.Ngo-2021, umqhudelwano we- NXT, owawusungulelwe i- NXT ngo-2012 (futhi wawuyindawo ethuthukisiwe ye-WWE kwaze kwaba ngu-2019), wawuzoqashelwa njengesicoco somhlaba wesithathu ngesikhathi esisodwa ekunyusweni.
Ukuqokwa komkhiqizo[hlela | Hlela umthombo]
Ngokuhlukaniswa komkhiqizo wokuqala, uhlaka lwaminyaka yonke lwasungulwa ngo-2002. Unyaka ngamunye (ngaphandle kuka-2003), Abaphathi-Jikelele babamba iqhaza kulotho esalungiswa lapho amalungu akhethiwe ohlu lwe-WWE abelwa uhlobo. I-ECW evuselelwe yaba uhlobo lwesithathu kusukela ngo-2006 kuya ku-2010. Ngomhla zingama-29 ku-Agasti 2011, i-WWE yaqeda ukunwetshwa komkhiqizo futhi abagijimi (okuhlanganisa nabo bonke ompetha), babe sebekhululekile ukuvela kunoma yiluphi uhlelo.
Imiklamo yebhande lobuqhawe[hlela | Hlela umthombo]
1963-1982[hlela | Hlela umthombo]
Ngenkathi yethulwa ngo-1963, iWWWF World Heavyweight Championship yasekuqaleni yayimelwe yibhande lobuqhawe laseMelika uBuddy Rogers ayelivikele esikhathini esithile ngaphambi kokuba abe ngumpetha womhlaba wokuqala weWWWF. Ipuleti elimaphakathi laleli bhande laliwuhlaka lwezwekazi lase-United States futhi kwakukhona amapuleti asemaceleni amise okwehawu anama-grappler kuwo; amapuleti ayephezu kwebhande lesikhumba elibomvu. Epuletini elimaphakathi, kwakukhona indingilizi ephahlwe ama-grapplers, futhi indilinga yayiklanyelwe ukuqukatha isithombe somnikazi wesihloko. Ngenhla kwesiyingi kwakunehawu elinokhozi phezu kwalo elinezinkanyezi ezinhlangothini eziphambene zesihlangu. Amagama-ncazo "Umpetha Womhlaba" angezwe ngaphansi kombuthano. Leli bhande lesihloko laligqokwe yingqwele yokuqala uBuddy Rogers ngo-1963 kanye nompetha wesibili uBruno Sammartino. Ngemuva kokuthi u-Sammartino abe ngumpetha, kwasungulwa ibhande lesihloko esisha ngebhande eliluhlaza. Ucezu oluphakathi nendawo olukhulisiwe luqukethe imbulunga enomqhele kanye nama-grapplers amabili, futhi ufundeka "WWWF World Champion"; amapuleti amabili aseceleni abekhumbula ukunqoba kwesicoco sikaSammartino. USammartino wayegqoke le nguqulo isikhathi sokubusa kwakhe kweminyaka eyisikhombisa. Ngemva kokunqoba u-Sammartino ngoJanuwari 1971, u-Ivan Koloff wabamba le nguqulo amasonto amathathu ngaphambi kokuba alahlekelwe nguPedro Morales .
Ngesikhathi sokubusa kukaMorales, ibhande lobuqhawe labuyekezwa izikhathi ezimbalwa. Okokuqala ngo-1971, lo mklamo wawusebhandeni elinemibala ye-indigo futhi wawuqukethe amapuleti amathathu amise okwehawu. Ngezansi kwepuleti elimaphakathi, elifundeka ngokuthi "World Heavyweight Champion" futhi linesiphambano phakathi nendawo, ipuleti elihlukile elivundlile lifundeka ngokuthi "WWWF". Lokhu kwathathelwa indawo omunye umklamo ngo-1972. Le nguqulo, emgqeni obomvu, ifundeka ngokuthi "WWWF Heavyweight Wrestling Champion" emaphethelweni kunokhozi phakathi nendawo, kanti amapuleti asemaceleni ayisithupha amele amazwe amaningana. Ngo-1973 kwethulwa omunye umklamo ofanayo; lena yayisebhandeni elimnyama futhi iqukethe ama-grappler amabili ngaphezu kokhozi oluklanywe ngendlela ehlukile. Le nguqulo yabe ibanjwe ngu- Stan Stasiak, u-Bruno Sammartino, u- Superstar Billy Graham - owayegqoke ukuhluka kwesikhumba esibomvu - no- Bob Backlund . Ngesikhathi sokubusa kwakamuva, igama lephromoshini lafushaniswa laba yi-World Wrestling Federation (WWF), kodwa ibhande lobuqhawe lomzimba lisafundeka kanje "WWWF".
1982-2005[hlela | Hlela umthombo]
Imiklamo eyenziwe ngokwezifiso[hlela | Hlela umthombo]
Amabhande obuqhawe angokwezifiso adalelwe ukuhlonipha ompetha abathile ababusayo noma ukufanisa abalingisi babo. Phakathi nokubusa kukaHogan ngo-1986, wayenenguqulo eguquliwe ye-Hogan '86 eyenziwe, ehlanganisa isithombe sakhe esikhungweni.Lona bekuwumklamo wangokwezifiso owaphila isikhashana njengoba ebuyela enguqulweni ye-Hogan '86.Inguqulo enkulu kakhulu efana nebhande lobuqhawe lika-Hogan '86 ladalelwa u- André the Giant ngaphambi kwe- WrestleMania III, nakuba engakaze aligqoke njengompetha. [1]
Umbusi[hlela | Hlela umthombo]
I-WWE Championship yayiwumqhudelwano wokuqala womhlaba owethulwa ekukhuthazeni ngo-1963. Umpetha wokuqala kwakunguBuddy Rogers, kanti sekube nompetha abasemthethweni abahlukene abangama-54 kanye nezikhala eziyi-11.Umpetha ophethe isikhathi eside kunabo bonke nguBruno Sammartino, obambe lesi sicoco kusukela ngoMeyi 17, 1963, kuya kuJanuwari 18, 1971, ingqikithi yezinsuku eziyi-2,803 (iminyaka eyi-7, izinyanga eziyi-8, nosuku olungu-1); I-Sammartino iphinde ibe nerekhodi lokubusa okude kakhulu okuhlanganisiwe ezinsukwini ezingu-4,040. U-André the Giant ungumpetha obusayo omfushane kunabo bonke, ubambe ngokusemthethweni isicoco umzuzu ongu-1, imizuzwana engama-48. Umpetha omncane nguBrock Lesnar, owanqoba lesi sicoco eneminyaka engu-25, kanti umpetha omdala nguMnu McMahon, owasinqoba eneminyaka engu-54. UJohn Cena uphethe irekhodi lokubusa izikhathi eziningi enezingu-13. [2]
UBig E ungumpetha wamanje ekubuseni kwakhe kokuqala. Uwine isicoco ngokwenza imali ngenkontileka yakhe ethi Money in the Bank futhi ehlula uBobby Lashley ngoSepthemba 13, 2021, isiqephu seRaw eBoston, Massachusetts .I-Big E kuphela i-wrestler yesine yase-Afrika-yaseMelika ukunqoba i-WWE Championship, ngemuva kwe- The Rock ngo-1998, u- Kofi Kingston ngo-2019, no-Bobby Lashley ekuqaleni kuka-2021.


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I-AndTEX 2019  ngumcimbi lapho abakhiqizi be-nonwovens kanye nabakhiqizi bezinto ezisetshenziswayo, abacwaningi, abasebenzisi kanye nabaholi bezimboni abavela emhlabeni wonke behlangana ukuthola ingcebo yamathuba amasha ebhizinisi kubantu abangenayo kanye nemikhiqizo yokuhlanzeka elahlekile eSoutheast Asia.
ISoutheast Asia inamazwe ayi-11 ahlanganisa iThailand, i-Indonesia neMalaysia, enabantu abahlangene abayizigidi ezingama-640. Bangaphezu kwezigidi eziyishumi izingane ezizalwa unyaka nonyaka, inani labantu besifazane lifinyelela ezigidini ezingama-300, kanti ukuguga / abantu asebekhulile bayizigidi ezingama-40.
Umthamo wamanje wokukhiqiza we-nonwovens awanele ukwanelisa isidingo sabathengi esifundeni, ikakhulukazi emikhiqizweni engahlanganisiwe eyakhiwe, engakhiwanga eThailand noma eSoutheast Asia.
Ngesikhathi sokukhetha, ngenxa yobuchwepheshe bethu obuthuthukisiwe, osezingeni eliphakeme futhi elihle kakhulu ngemuva kokuthengisa, Imishini yePegorIN yayiheha abathengi abaningi emakethe. Ngemuva kokwethula kwethu imisebenzi yomshini wethu, umhlaziyi wenqubo nomkhiqizo wezobuchwepheshe, amakhasimende amaningi ancoma imishini, ikakhulukazi umshini wethu wama-diaper wezingane nomshini we-underpad. Senze konke esingakwenza ukuze siphendule yonke imibuzo ngokucacile nangokucophelela. Wonke amakhasimende anelisekile ngomsebenzi wethu.
Sitshala imali ngokuningana ocwaningweni nasentuthuko futhi sisebenzise izindlela zokuphatha eziphambili ngoba ngaso sonke isikhathi sifuna ukuqhubeka sinyathela esisodwa phambili. Futhi ngiyathemba ukuhambisa ikusasa eliqhakaze kakhudlwana nawo wonke amakhasimende ethu.
Isikhathi sokuthumela: Mar-23-2020


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Njengengxenye yesu layo elithi “Ibhande Elilodwa, Umgwaqo Owodwa”, iChina ithuthukisa amachweba e-Asia ukuze kube lula ukuthuthukiswa komgwaqo.Amaphrojekthi amakhulu e-China nezimpahla ezikhethekileamasevisi.Ichweba lamanzi ajulile lesithathu ngobukhulu eCambodia, eliseningizimu yedolobha laseKampot, eduze nomngcele weVietnam, lisakhiwa okwamanje.Iphrojekthi yechweba kulindeleke ukuthi idle u-$1.5 billion futhi izokwakhiwa ngemali yangasese, kuhlanganise neChina.I-Shanghai Construction Company kanye neZhongqiao Highway Company babambe iqhaza ekuthuthukisweni kwechweba okulindeleke ukuthi livulwe ngo-2025.
IPhini likaNdunankulu u-Hisopala uthe emcimbini wokuqala ngoMeyi 5 ukuthi ukutshalwa kwezimali kuphrojekthi yokuthuthukiswa kwechweba le-Kampot enezinhloso eziningi kuzokwakha elinye ichweba elikhulu lamanzi ajulile kanye nechweba lamazwe ngamazwe elihamba phambili e-Cambodia kanye nesifunda sase-ASEAN.Lo mklamo uhlose ukuqinisa amachweba akhona, okuhlanganisa Ichweba Elizisebenzelayo lase-Sihanoukville kanye nechweba elizimele lasePhnom Penh, nokusiza ukuthuthukisa iSihanoukville ibe indawo yezomnotho ekhethekile.Ichweba kulindeleke ukuthi libambe iqhaza elibalulekile ekudluliseleni izimpahla ezimakethe zamazwe ngamazwe, lidale ukusebenza ngempumelelo okuphezulu kwabahwebi nabatshalizimali abathumela ngaphandle imikhiqizo yezolimo, yezimboni neyokudoba.
UNgqongqoshe ugcizelele enkulumweni yakhe ukuthi lo mklamo uwumklamo wokuqala omkhulu wamazwe ngamazwe otshalwe yibhizinisi lasekhaya elizimele futhi uzohlangabezana nezidingo zentuthuko yezomnotho nezenhlalakahle.“Sithemba ukuthi i-Kampot Logistics Centre kanye ne-Multipurpose Port Investment Project zizothuthukisa i-logistics yase-Cambodia kanye nezinsizakalo zamachweba, ziyenze ihluke kakhulu futhi iqhudelane namachweba angomakhelwane," esho.
Esigabeni sesibili salo msebenzi, bahlela ukuphinda kabili umthamo wamakhonteyina ukuze ufike kuma-TEU ayizi-600 000 ngonyaka wezi-2030. Isizinda sechweba sizobandakanya indawo yezomnotho ekhethekile, indawo yohwebo lwamahhala, indawo yokugcina impahla, ukukhiqiza, ukuhluzwa kanye nezikhungo zikaphethiloli.Izohlanganisa cishe amahektha ayi-1,500.
Isikhathi sokuthumela: May-12-2022


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Faka i-aluminiumkuyinqubo lapho i-aluminiyamu encibilikisiwe ithululelwa esikhunjeni bese ipholiswa ukuze yakhekeizingxenye ze-aluminiumyomumo oyifunayo.Ukusakaza kutholwe nguukuphonsa i-aluminiumbabizwaama-aluminium castings.
Enqubweni yokulingisa,ama-aluminium castingsbathambekele ekubeni neziphambeko ezinjengokuqina kwangaphakathi, ukushwabana kwemigodi, nezimbotshana.Ngemva komshini wokulingisa okunesici, izingxenye zengqimba eminyene engaphezulu ziyasuswa ukuze kuvezwe amaphutha enhlangano angaphakathi.Okwezimotoama-aluminium castingsngezidingo zokuvala, njengamabhulokhi amasilinda, amakhanda angama-cylinder, ama-manifolds, imizimba yama-valve amabhuleki, njll., ngesikhathi sokuhlolwa kokuvala ingcindezi, ukuba khona kwama-micropores angasebenzi kuzoholela ekuvuzeni kwendawo yokuvala futhi kubangele inani elikhulu lomonakalo.Imfucuza, kanye nalezi zici zivame ukutholakala kuphela ngemva kokuhlolwa kwengcindezi ngemva komshini, okuholela kumagagasi amakhulu amahora okusebenza, izinto zokusetshenziswa kanye namandla.Ukuze kuxazululwe inkinga high scrap rate yemotoama-aluminium castingsfuthi ulondoloze ukulingwa okungenzeka kuchithwe ngenxa yalezi zinkinga ezingenhla, izinyathelo ezithile zokwelashwa kufanele zithathwe ekukhiqizeni.Ubuchwepheshe obusetshenziswa kakhulu ukwelashwa kokungena, okungukuthi, ukuxhuma.Okubizwa ngokuthi "i-impregnation" iwukufaka i-ejenti yokukhulelwa kuma-micropores we-micropores.ukufakwa kwe-aluminiumngaphansi kwezimo ezithile, futhi ngemva kokuphulukiswa, isigcwalisi esingena ngaphakathi kwama-pores sihlanganiswe nodonga lwangaphakathi lwama-pores okukhipha ukuvimbela ama-micropores.Ubuchwepheshe benqubo eyenza izingxenye zihlangabezane nezimo ze-pressurization, anti-seepage kanye ne-anti-leakage.
Izindleko zeizingxenye ze-aluminiumiphansi, ubuciko buhle, futhi ukuncibilika kabusha nokuvuselela kusindisa izinsiza namandla, ngakho-ke ukusetshenziswa nokuthuthukiswa kwalesi sihloko kuhlala isikhathi eside.Isibonelo, ukucwaninga nokuthuthukiswa kwenqubo yokuncibilikisa isithando somlilo we-cupola-electric kanye nemishini;Ukusetshenziswa okubanzi kwe-iron encibilikisiwe desulfurization kanye nobuchwepheshe bokuhlunga;ubuchwepheshe bokukhiqiza insimbi enezindonga ezincane futhi enamandla amakhulu;Ubuchwepheshe bokukhiqiza i-cast iron composite;Ubuchwepheshe bokuqinisa ubuso noma bendawo bokubuthelwa kwensimbi;Isethi ephelele yobuchwepheshe be-isothermal ductile iron;Yamukela ubuchwepheshe obukhethekile kanye nemishini efana nokubunjwa kwensimbi, ukubunjwa kwensimbi okumbozwe ngesihlabathi, ukusakaza okuqhubekayo, njll.I-aluminium yokusakazai-casting light alloy inochungechunge lwezakhiwo ezinhle kakhulu ezifana nokuminyana okuphansi, amandla athile aphezulu, ukumelana nokugqwala, njll., izosetshenziswa kabanzi kwezokundiza, i-aerospace, imoto, imishini nezinye izimboni.Ikakhulukazi embonini yezimoto, ukuze kwehliswe ukusetshenziswa kukaphethiloli Ukwenza ngcono ukusebenza kahle kwamandla kanye nokufaka esikhundleni sensimbi nensimbii-aluminium kanye ne-nickel alloy castingskuwumkhuba wentuthuko yesikhathi eside.Phakathi kwazo, igxile ekuxazululeni ubuchwepheshe bokucwenga obungangcoli, obusebenzayo futhi obusebenziseka kalula, ubuchwepheshe be-metamorphism, ubuchwepheshe bokucwenga okusanhlamvu kanye nobuchwepheshe bokubona ngokushesha ngaphambi komlilo .Ukuze kuqhutshekwe kuthuthukiswe izakhiwo zezinto ezibonakalayo futhi kwandiswe amandla ezinto zokwakha, izinto ezisezingeni eliphezulu ze-aluminium alloy, ikakhulukazi izinto ezihlanganisiwe ze-aluminium matrix, zingathuthukiswa ukuze zihlangabezane nezidingo zokusebenza kwezimo ezahlukene zokusebenza;Qinisa ucwaningo ngenqubo yokuncibilikisa ingxubevange yeqoqo, ukusakaza kwe-alloy eqhubekayo kanye nenqubo yokukhama kanye nocwaningo lokuthuthukiswa kobuchwepheshe obuhlobene;ngcono imishini yokuncibilikisa i-ferroalloy kanye nobuchwepheshe obuhlobene nocwaningo lokuthuthukiswa kwenqubo.
Isikhathi sokuthumela: Jul-01-2022


text:
Iphupho likamama lokuhlonipha indodana yakhe eyabulawa ngonyaka wezi-1976 kuNhlangulana libambezelwe ngumvalelo
Everson Luhanga
Iphupho likamama lokuhlonipha indodana yakhe eyabulawa ngonyaka wezi-1976 kuNhlangulana libambezelwe ngumvalelo
USipho Mavimbela owayeneminyaka eyi-17 ubudala ngesikhathi edutshulwa ngamaphoyisa wobandlululo.
Kwakuyizinsuku ezimbili kuqubuke umbhikisho wezingane zesikole mhla ziyi-16 kunyaka wezi-1976 kuNhlangulana.
Unina, u-Emily Mavimbela, akakaze abukhohlwe ubunzima bokuthungatha indodana yakhe izibhedlela neziteshi zamaphoyisa.
Ekugcineni wamthola elele phansi futhi enqunu la okuhlala khona izidumbu e-Hillbrow.
Wayephakathi kwezingane eziningi zesikole ezazishonile futhi zigcwele igazi.
Namuhla uGogo Mavimbela uneminyaka engama-83 ubudala futhi uhamba ngesihlalo sabakhubazekile.
Unesifiso esisodwa nje ngaphambi kokuba ashiye lo mhlaba aye kweliphakade.
“Ngeke ngibe nokuthula uma ngishona ngingakubonanga ukwembulwa kwetshe ethuneni lomfana wami.”
Ukwembulwa kwetshe ayekade ephupha ngakho bekuhlelwe ukuthi kuzokwenziwa ngoNdasa kwenziwa – nguLinda Twala, indodana edumile yase-Alexandra ezibiza ngokuthi “iyinceku yabantu”.
Kepha umvalelo ukumise konke lokho, ngoba kwakuzophoqeleka ukuthi kube khona isibalo sabantu esingaphezulu kwama-50. Umcimbi wakhanselwa.
“Ngithandazela ukuthi uNkulunkulu amgcine ephila kuze kuphele umvalelo ukuze sizokwazi ukumbula itshe,” kusho ubaba uTwala.
Abakwa-Scrolla.Africa bakhulume ngokukhethekile nogogo ohlala endlini enegumbi elilodwa e-Alexandra.
“Samthola la okuhlala khona izidumbu uSipho”
Ugogo usakhumbula ukuthi wamthola kanjani uSipho
Uthi:
• Ngangisebenza njengomsebenzi wasendlini e-Orange Grove mhla ziyi-18 onyakeni wezi-1976 kuNhlangulana
• Ngezwa kuthiwa amaphoyisa abedubula e-Alex
• Ngatshela abaqashi bami ukuthi kufanele ngiyohlala namadodana ami
Uthi ngesikhathi efika e-Alex, indodana yakhe yesibili kuphela eyayisekhaya. USipho wayengekho.
Walinda izinsuku ezintathu kodwa uSipho akabuyanga ekhaya.
Ngenkathi engabuyi ngosuku lwesithathu, yena nodadewabo omdala baqala inqubo ebuhlungu yokufuna indodana yakhe.
Baya eziteshini zamaphoyisa, ezibhedlela nalapho okuhlala khona izidumbu.
• “Saqala ngokuya esibhedlela saseTembisa
• “Sabona izinsizwa eziningi zimbozwe ngamabhandishi zilele emibhedeni
• “Kwakumele sivule amashidi ababembozwe ngawo ukubona ukuthi ngabe akusiye yini uSipho”
“Asimutholanga lapho.”
Labo dade bobabili babe sebeya esibhedlela saseGoli i-Charlotte Maxeke. Kepha uSipho wayengekho.
Ngesikhathi besuka esibhedlela, bayalelwa ukuthi baye la okuhlala khona izidumbu endaweni kahulumeni ese-Hillbrow.
“Ngenkathi sivula umnyango, ngabona izidumbu ezingenakubalwa zilele zibheke phezulu, zigcwele igazi.
“Mina nodadewethu kwadingeka ukuthi sigxume phezu kwemizimba ukuze sithole uSipho.
“Sangena amakamelo amathathu abandayo saze samthola kwelesithathu.
“Lapho ngathi ngimbona, ngamemeza igama lakhe ngibe nginyakazisa umlenze wakhe.
“Noma ngibona ukuthi uSipho unembobo enkulu esiswini edlulela emuva, ngangiqhubeka ngimunyakazisa umlenze ngibiza igama lakhe.
“Ngangicabanga ukuthi uSipho uzongiphendula angichazele ngokwenzeke kuye,” kusho umawakhe.
USipho wangcwatshwa mhla zingama-26 kuNhlangulana.
Ngemuva kweminyaka engamashumi amane esidlulile kodwa izinhlungu zisazintsha.
“Ukuthintwa kwenxeba elingakapholi.”
UGogo Emily uthe selokhu kwashona indodana yakhe, abantu abavela ezinhlanganweni ezihlukene kubandakanya ne-ANC abenzanga lutho ukumsiza.
“Abakwazanga ngisho nokubeka itshe phezu kwethuna lendodana yami.
“Konke abakwenzile ukungilanda, bengiyisa emicimbini yabo lapho abaphuza khona amawayini, bedle izidlo futhi bedanse.
“Kwakungathi bathinta amanxeba ami angakapholi ngezipikili.”
Uthi wayengafuni nokudla kwalokho kudla ayenikwa khona emcimbini.
Wayefuna itshe lethuna likaSipho.
“Ngeke ngibe nokuthula uma ngishona ngingayiboni indodana yami inetshe phezu kwethuna layo.”
UGogo uthi wahlangana noLinda Twala ngonyaka owedlule ngoLwezi kwesinye isidlo sasebusuku phecelezi i-gala dinner.
“Ngakhuluma udaba lwami njengoba babefuna ngenze njalo “Bab’uTwala wasukuma wafunga wathi uzongisiza.”
UGogo Emily waba nesifo sohlangothi ngonyaka wezi-2015 futhi manje usehamba ngesihlalo sabakhubazekile.
“Ngiphatheke kabi kakhulu futhi nginovalo lokuthi ngizoshona njengodadewethu omdala owangisiza ngesikhathi ngifuna isidumbu sikaSipho.
“Udadewethu ushone ngonyaka wezi- 2001 kuNcwaba engasalibonanga itshe ethuneni likaSipho.”
Bab’uTwala, oneminyaka engama-76 uthi ngesikhathi ugogo ekhuluma udaba lwakhe “ngezwa izinhlungu akuzo ngathinteka kakhulu nganquma ukuthi ngizomsiza”.
“Nganquma ukusiza.”
Bab’uTwala uthi usize abazali abaningi ababulawelwa izingane zabo ngesikhathi kuqubuka imibhikisho yonyaka wezi-1976, ubesiza ngokufaka amatshe emathuneni ezingane ezabulawa ngesikhathi sodlame.
UTwala ubesiza abaningi e-Alexandra – ukulungisa kabusha izindlu zabo, futhi enikeza namaphasela okudla.
Ngakho-ke kulomvalelo, usebenza isikhathi esengeziwe ukuqhubeka nokusiza.


text:
Imininingwane Yomkhiqizo
FAQ
Omaka bomkhiqizo
Izici:
Isembozo sendwangu esimnyama/empunga esihlala isikhathi eside
Ama-cushions amagwebu ajikijelwe ukuze uthole ukunethezeka okuphezulu komsebenzisi
Ukusekelwa kwe-tapered back nge-backrest elungisekayo ukuze uthole ukunethezeka okwengeziwe nokusebenza kwezinto ezihlukahlukene
Isandiso se-Backrest sokuphakama okwengeziwe kwe-backrest
Izindawo zokuphumuza izikhali ezigoqiwe zivumela ukufinyelela kalula esihlalweni
Yamukela iswishi yobukhona buka-opharetha
Ama-rails amaslayidi ahlinzeka ngokulungiswa kwangaphambili/ngemuva ku-165mm okuqinisekisa ukunethezeka ko-opharetha
Izilawuli eziseceleni
Ukumiswa kokumiswa kuze kufike ku-50mm
50-130kg isisindo ukulungiswa
Ukulungiswa kokumunca ukushaqeka kokunethezeka komuntu ngamunye
Ikhululekile futhi ihlala isikhathi eside- Isembozo sesikhumba se-faux esiqinile kakhulu.Yenziwe ngepuleti lensimbi eliqinile kanye negwebu le-polyurethane eliphindaphindekayo.
Ukulungiswa kwezindlela eziningi- I-Headrest eguquguqukayo, i-backrest ne-Slide Rails, indawo yokuphumula eguquguqukayo ye-angle.
i-suspension stroke- Ukumiswa isisindo adjustable 50-150kg.
Kuphephile- Ibhande lesihlalo elihoxiswayo.Liqukethe inzwa yokucindezela kwe-Operator.
Izihlalo Zemishini Yokulima Yomhlaba Wonke- Lesi sihlalo sokulengiswa senzelwe izihlalo eziningi ezisindayo, njengezinyusi zemfoloko, amadoza, izinto zokuphakamisa umoya, izinto zokukhuhla phansi, izinto zokugunda ukugibela, ogandaganda, ama-excavator nama-trenchers.
Noma yini ongayicabanga, sikuphathele yona.
Isihlalo sethu ukwakhiwa yayo ntofontofo futhi eziqinile kakhulu.
Isihlalo asidingi izikhawu zokulungisa.
Faka isihlalo sethu, shayela futhi ungabe usachitha izinkathazo.
I-base plate inezimbobo ezifakwayo ezahlukahlukene:
Ngobubanzi (kusuka kwesobunxele kuya kwesokudla), izimbobo ezikhulayo zinebanga lama-285 mm.
(Kungenzeka futhi ukubhoboza ezinye izimbobo ezifakwayo.)
Imininingwane yobuchwepheshe
Isihlalo sokumiswa kwemishini
Ukumiswa kwesikelo esiqine kakhulu.
I-Backrest iyaguquguquka futhi iyagobeka.
Izindawo zokuphumula zingatshekiswa - ubude bungalungiseka futhi bugoqwe.
Ikhava yesikhumba eqinile eqinile.
I-padding ewugqinsi eyengeziwe.
Ukusekelwa kwe-lumbar kwemishini.
Ibhande lesihlalo elihlehliswayo.
Iqukethe inzwa yokucindezela ko-Opharetha.


text:
Zitholele ngale ndatshana ethokozisayo uNkulunkulu weLanga leMayan, umsuka wayo, ukukhulekela, ukumelwa nokunye okuningi mayelana...
Kulo mcimbi sikulethela lesi sihloko esithakazelisayo mayelana noNkulunkulu wemvula wamaMeya, ukuthi ungubani, umlando wakhe kanye ...
Ngalesi sihloko esithakazelisayo esifundisayo, uzofunda konke mayelana neKhalenda leMayan maqondana nencazelo yalo kanye nokungaqondakali kwalo. Futhi mayelana…
Encwadini ehlanganisiwe yezindaba zenganekwane zohlanga lwamaQuiche, uPopol Vuh, kuhlobene nendlela abakubona ngayo ukuvela…
Inganekwane yamaMayan ingenye yezicebe kakhulu kusiko lwaseMexico. Kuvela igama elithokozisayo kuyo...
AmaMeya ayenesiko lokukhulekela onkulunkulu abaningi, nokho omunye wababaluleke kakhulu kwakunguHunab Ku,…
Ukuze ufunde kangcono kakhulu ngama-Aluxes, izidalwa zemilingo ezinakekela amahlathi aseningizimu yesizwe sama-Aztec…
Kulesi sihloko sikulethela ulwazi oluningi ngonkulunkulukazi wamaMaya u-Ixchel, omunye wezithixo besifazane ezibaluleke kakhulu…
Sazi kuphela ingxenye encane ye-panorama evamile yokuthuthuka kwalesi siko kusukela kuma-Codice ama-Mayan amane kuphela...
I-cosmogony yaseMexico ihlonishwa kakhulu hhayi kuleli zwe kuphela, kodwa emhlabeni jikelele. I…
Wake wazibuza ukuthi indawo yonke yadalwa kanjani ngokusho kwamaMeya? Esihlokweni esilandelayo uzofunda kabanzi mayelana…


text:
Ukuba Sejele Ekupheleleni Kobusha
UChenxi, Esifundazweni SaseHebei
Wonke umuntu uthi ukuphelela kobusha bethu yisikhathi sokuphila esihle nesimsulwa kakhulu. Mhlawumbe kwabaningi, leyo minyaka igcwele izinkumbulo ezimnandi, kodwa lokho engangingakaze ngikulindele kwaba ukuthi ngichithe ubusha bami ejele. Kungenzeka ungibuke ngendlela engavamile ngalokhu, kodwa angizisoli. Ngisho nakuba leso sikhathi sokuvalelwa sasigcwele usizi nezinyembezi, saba yisipho esiyigugu kakhulu ekuphileni kwami, futhi ngafunda okuningi kuso.
Ngazalelwa emndenini ojabulayo, futhi kusukela sibancane sakhonza uJesu kanye nomama wethu. Lapho ngineshumi nesihlanu, umndeni wami kanye nami, siqinisekile ukuthi uNkulunkulu uSomandla unguJesu ophinde wabuya, samukela ngentokozo umsebenzi Wakhe wezinsuku zokugcina.
Ngolunye usuku ngo-Aphreli 2002, lapho ngineshumi nesikhombisa, udadewethu othile kanye nami sasisendaweni ethile sifeza imisebenzi yethu. Ngo-1:00 ekuseni, sasilele zwi endlini esasemukelwe kuyo lapho siphaphanyiswa masinyane umsindo othile, ukushaywa ngamandla komnyango. Sezwa othile ngaphandle ememeza, “Vula umnyango! Vula umnyango!” Ngemva nje kokuba udade owayesamukele evule umnyango amaphoyisa ambalwa angena ngokuphulukundlela futhi ngodlame, athi, “Sivela Emnyangweni Wezokuphepha Komphakathi.” Ukuzwa la magama amathathu, “Umnyango Wezokuphepha Komphakathi,” kwangenza ngaba novalo masinyane. Ingabe balapha ukuze bazosibopha ngenxa yokukholwa kwethu kuNkulunkulu? Ngangike ngezwa ngabafowethu nodadewethu beboshwa futhi beshushiswa ngenxa yokholo lwabo; ingabe lokhu manje sekwenzeka kimi? Ngaleso sikhathi inhliziyo yami yaqala ukushaya ngamandla, gididi, gididi, futhi ekwethukeni kwami, angazanga ukuthi kufanele ngenzeni. Ngakho ngokushesha ngathandaza kuNkulunkulu: “Nkulunkulu, ngiyakucela ukuba ube nami. Nginike ukholo nesibindi. Kungakhathaleki ukuthi kwenzekani, ngaso sonke isikhathi ngizozimisela ukunikeza ubufakazi Ngawe. Futhi ngiyakuncenga ukuba ungiphe ukuhlakanipha Kwakho nokuba ungiphe amazwi okufanele ngiwakhulume, ukuze ngingakukhapheli noma ngithengise ngabafowethu nodadewethu.” Ngemva kokuthandaza, inhliziyo yami kancane kancane yazotha. Ngabona lawa maphoyisa amabi amane noma amahlanu ephequlula ikamelo njengabaphangi, ephenya ezingutsheni zokulala, ekhabetheni ngalinye, ebhokisini, ngisho nangangaphansi kombhede kwaze kwaba yilapho ekugcineni ethola izincwadi ezithile zamazwi kaNkulunkulu kanye nama-CD amaculo. Umholi wathi kimi ngezwi elingenabungane, “Ukuba nalezi zinto kwakho kuwubufakazi bokuthi ukholwa kuNkulunkulu. Hamba nathi ukuze uyokwenza isitatimende.” Ngethukile, ngathi, “Uma kukhona okuthile kokukusho, ngingakusho khona lapha; angifuni ukuhamba nani.” Masinyane wamomotheka wase ephendula, “Ungesabi; asithathe uhambo oluncane nje uyokwenza isitatimende. Ngizokubuyisa lapha masinyane.” Ngethemba lokho akushoyo, ngahamba nabo futhi ngangena emotweni yamaphoyisa.
Ngangingakaze ngicabange ukuthi lolo hambo oluncane lwaluyoba ukuqala kwempilo yami yasejele.
Ngokushesha lapho sifika emagcekeni esiteshi samaphoyisa, lawo maphoyisa amabi aqala ukungithethisa ethi mangiphume emotweni. Isimo sawo sobuso sase sishintshe masinyane, futhi ngokushesha ayesebonakala engabantu abehluke ngokuphelele kulabo ababekade beyibona ngaphambili. Lapho singena ehhovisi, kwangena amaphoyisa ambalwa ayizidlakela ngemva kwethu futhi ama kwesokudla nakwesobunxele sami. Amandla awo phezu kwami manje eseqinisiwe, umholi weqembu lamaphoyisa amabi wamemeza wathi, “Ubizwa ngokuthiwa uyini? Usuka kuphi? Nibangaki enilapha seninonke?” Ngangisanda nje kuvula umlomo wami futhi ngiphakathi nokuphendula lapho engigxumela futhi engishaya kabili ngempama ebusweni—qwa, qwa! Ngathula ngakhexa umlomo. Ngazibuza, Kungani engishayile? Ngangingakaqedi ngisho nokuphendula. Kungani benodlame nobuqaba, okwehluke ngokuphelele kulokho engangicabanga ukuthi amaphoyisa abantu ayikho? Ngokulandelayo, waqhubeka engibuza ukuthi ngimdala kangakanani, futhi lapho ngiphendula ngokwethembeka ukuthi ngineshumi nesikhombisa, qwa, qwa, ngezimpama engiphinda ebusweni futhi engithethisa ngokubatshela amanga. Ngemva kwalokho, noma ngabe yini engiyishoyo, ngokungakhethi wayengishaya ephindelela ngezibhakela ebusweni bami kwaze kwaba yilapho ngibona khona izinkanyezi, ikhanda lami lalizungeza, kwakuzwakala umsindo othi “nqe nqe” ukhala ezindlebeni zami, futhi ubuso bami babuvutha ngobuhlungu. Ekugcineni kwaba yilapho ngaqonda khona: Lawa maphoyisa amabi awangilethanga lapha ukuze azongibuza noma yimiphi imibuzo; babemane befuna ukusebenzisa ubudlova ukuze bangiphoqe ukuba ngithobele abakushoyo. Ngakhumbula ngizwa abafowethu nodadewethu bethi ukuzama ukubonisana nalawa maphoyisa anonya ngeke kusebenze, kodwa kunalokho kuyokwenza ukuthi inkinga ingapheli. Manje, lapho sengizibonela lokhu ngokwami, angibange ngisaphimisa gama kunoma yini abayibuzayo. Lapho bebona ukuthi ngeke ngikhulume, bangithethisa, “Wena sonakali! Ngizokunika ozocabanga ngakho! Ngaphandle kwalokho ngeke usinike indaba eyiqiniso!” Njengoba esho lokhu, omunye wabo wangishaya ngesibhakela ngonya izikhathi ezimbili esifubeni, okwangibangela ukuba ngiwele kabuhlungu phansi. Wase engikhahlela kanzima, izikhathi ezimbili, futhi wangidonsa engiphakamisa phansi ukuze amemeze ukuba ngiguqe ngamadolo. Angizange ngilalele, ngakho wangikhahlela izikhathi eziningana emadolweni. Igagasi lobuhlungu obukhulu elangikhungatha langiphoqa ukuba ngiguqe sakuwa ngamadolo. Wangibamba ngezinwele futhi wazidonsela phansi ngamandla, wase ngokushesha edonsela emuva ikhanda lami, engiphoqa ukuba ngibheke phezulu. Wayengithuka ngesikhathi engishaya ebusweni izikhathi eziningana impela, futhi okuwukuphela komuzwa enganinawo owokuthi umhlaba wawuzulazula. Ekugcineni, ngawela phansi. Ngaleso sikhathi, inhloko yamaphoyisa amabi yabona ngokushesha iwashi elalisesihlakaleni sami. Liligqolozele ngokulihahela, lamemeza, “Yini lena oyifake lapho?” Masinyane, elinye lamaphoyisa labamba isihlakala sami futhi ngenkani ladonsa iwashi lalikhipha, lase lilinikeza ‘isikhulu’ salo. Ukubona ukuziphatha ngonya okunjalo kwangenza ngagcwala inzondo ngabo. Ngemva kwalokho, njengoba babengibuza imibuzo eyengeziwe, ngamane ngababheka ngithulile, futhi lokho kwabathukuthelisa kakhulu. Elinye lamaphoyisa anonya langibamba ngesiphika njengokungathi liphakamisa inkukhu encane, futhi langiphakamisela phezulu ukuze lingibhongele, “O, uyindoda enkulu, akunjalo? Ngizokutshela ukuthi kunini lapho kufanele uthule khona!” Njengoba lisho lokho, langishaya ngobudlova izikhathi eziningana impela, futhi ngaphinde ngashaywa ngaze ngawa phansi. Ngaleso sikhathi umzimba wami wonke wawunobuhlungu obungabekezeleleki, futhi ngangingasenawo amandla okuzabalaza. Ngamane ngalala phansi amehlo ami evalekile, nginganyakazi. Enhliziyweni yami, nganxusa masinyane kuNkulunkulu: “Nkulunkulu angazi ukuthi yiziphi ezinye izenzo zonya leli qembu lamaphoyisa amabi elizozenza kimi. Uyazi ukuthi nginesiqu esincane, futhi ngibuthakathaka emzimbeni. Ngiyakunxusa ukuba ungivikele. Ngingamane ngife kunokuba uJuda futhi ngikhaphele Wena.” Ngenkathi ngithandaza, amazwi kaNkulunkulu angikhanyisela ngaphakathi: “Kumele ubhekane nobunzima ngenxa yeqiniso, kumele uzinikele eqinisweni futhi ukhuthazelele ukuthunazwa ngenxa yeqiniso nokuthi ukuze wazi okuningi ngeqiniso kumele udlule ezinhluphekweni eziningi. Yilokhu okufanele ukwenze” (“Izinto UPetru Abhekana Nazo: Ulwazi Lwakhe Ngokusolwa Nangokwahlulelwa” kwethi Izwi Livela Lisenyameni). Lawa mazwi kaNkulunkulu anginika amandla angapheli futhi angenza ngabona ukuthi kungokuba kuphela sesimweni sokuhlupheka lapho umuntu angaqonda futhi athole ngisho neqiniso elengeziwe. Ngangazi ukuthi uma ngangingazange ngihlukunyezwe ngokomzimba ngalolo suku, khona-ke ngangingeke ngibone isimo sangempela salawo maphoyisa amabi, futhi ngangiyoqhubeka nokukhohliswa yisimo sawo sangaphandle. Isizathu sokuza kukaNkulunkulu phakathi kwabantu ezokwenza umsebenzi okhandlayo empeleni kwakuwukuvumela abantu ukuba bathole iqiniso ukuze bakwazi ukwehlukanisa phakathi kokumnyama nokumhlophe, okulungile nokungalungile; ukuze bakwazi ukuqonda umehluko phakathi kokulunga nobubi, ubungcwele nobubi. Ukuba bazi ukuthi ubani okufanele adelelwe futhi alahlwe, nokuthi ubani okufanele akhonzwe futhi abhekwe. Ngalolo suku, ngabona ngokucacile isimo esibi sikaSathane. Kuphela nje uma ngisaphefumula, ngangizonikeza ubufakazi ngoNkulunkulu, futhi ngangingeke ngivume ukunqotshwa amandla obubi. Ngaleso sikhathi, ngezwa othile eceleni kwami ethi, “Kungani engasanyakazi? Ingabe usefile?” Ngemva kwalokho, ngenhloso othile wema phezu kwesandla sami futhi wasicindezela phansi kakhulu ngonyawo lwakhe ngesikhathi ebhodla ngonya, “Vuka! Sizokuyisa kwenye indawo. Uma ulokhu ungakhulumi ngesikhathi sifika lapho, uzokuthola lokho okuseza kuwe!” Ngenxa yokuthi amazwi kaNkulunkulu ayesengezile okholweni nasemandleni ami, ngangingakwesabi neze ukwesabisa kwabo. Enhliziyweni yami, ngangikulungele ukulwa noSathane.
Kamuva, ngaphelezelwa ukuya eMnyangweni Wezokuphepha Komphakathi Kazwelonke. Lapho sifika egumbini lokuphenywa ngemibuzo, umholi walawo maphoyisa amabi kanye nethimba lakhe bangizungeza futhi bangibuza ngokuphindaphinda, behla benyuka phambi kwami futhi bezama ukungiphoqelela ukuba ngithengise abaholi bebandla kanye nabafowethu nodadewethu. Lapho bebona ukuthi ngangilokhu ngingafuni ukubanika izimpendulo zalokho ababefuna ukukuzwa, abathathu babo ngokudedelana bangishaya ngezimpama ebusweni izikhathi eziningi. Angazi ukuthi bangishaya izikhathi ezingaki; ukuphela engangingakuzwa kwakuwubuqhwaqhwaqhwa, njengoba bengishaya ebusweni, okuwumsindo okwasengathi wawuzwakala kakhulu ngalobo busuku obuthulile. Izandla zawo manje sezibuhlungu, amaphoyisa amabi ayeseqala ukungishaya ngezincwadi. Kwase kunokunambitheka okubabayo emlonyeni wami futhi igazi laliconsa ezimpahleni zami. Bangishaya ngaze ekugcineni ngangezwa ngisho nobuhlungu; ubuso bami bamane bavuvuka futhi baba ndikindiki. Ekugcineni, ngokubona ukuthi ngeke bathole ulwazi olubalulekile emlonyeni wami, amaphoyisa anonya athatha incwadi yezinombolo zocingo futhi, bejabulile, bathi, “Sithole lokhu esikhwameni sakho. Ngisho noma ungeke usitshele lutho, sisenayo indlela yokukwenza ukhulume!” Ngokushesha, ngazizwa nginovalo kakhulu: Uma kungenzeka noma omunye wabafowethu noma odadewethu aphendule ucingo, lokho kungaholela ekuboshweni kwabo. Futhi kungabaholela ebandleni, futhi imiphumela ingaba mibi kakhulu. Ngaleso sikhathi, ngakhumbula ingxenye yamazwi kaNkulunkulu: “UNkulunkulu uSomandla ubusa zonke izinto nezigameko! Uma nje izinhliziyo zethu zisabheka Kuye ngazo zonke izikhathi futhi singena emoyeni siphinde sibe nobudlelwane Naye, khona-ke uyosikhombisa zonke izinto esizifunayo futhi intando Yakhe nakanjani iyokwembulwa kithi; khona-ke izinhliziyo zethu ziyoba sekujabuleni nasekuthuleni, zizinze ngokucaca okuphelele” (“Izwi Lesikhombisa” kwethi Izwi Livela Lisenyameni). Amazwi kaNkulunkulu angibonisa indlela yokwenza, kanye nendlela okufanele ngiyithathe. Nganoma yisiphi isikhathi, uNkulunkulu wayehlala enguye kuphela engingamethembe kanye nowukuphela kwensindiso yami. Ngakho ngathandaza ngokuphindaphindiwe kuNkulunkulu, ngimnxusa ukuba avikele laba bafowethu nodadewethu. Ngenxa yalokho, lapho eshayela lezo zinombolo zocingo ngayinye, ezinye zezingcingo zazikhala kodwa kungabibikho oziphendulayo ngesikhathi ezinye zimane zingangeni nhlobo. Ekugcineni, esho iziqalekiso ngentukuthelo, amaphoyisa amabi aphonsa incwadi yezicingo etafuleni futhi ayeka ukuzama. Lesi kwakuyisibonelo sangempela sokuba namandla onke kanye nobukhosi bukaNkulunkulu kanye nezenzo Zakhe ezimangalisayo; ngazithola sengibonga futhi ngidumisa uNkulunkulu.
Nakuba kunjalo, babengadelile, futhi baqhubeka nokungiphenya ngemibuzo ngezindaba zebandla. Angizange ngiphendule. Bethunazekile futhi bethukuthele, bavela nelinye futhi iqhinga elenyanyeka kakhulu lokuzama ukungihlukumeza: Elinye lamaphoyisa amabi langiphoqelela ukuba ngiqoshame, futhi kwakudingeka ngiphakamise izingalo zami ngisho namahlombe ami kubheke phambili futhi ngangingavunyelwe ukuba nginyakaze nhlobo. Kungekude, imilenze yami yaqala ukuqhaqhazela futhi ngangingakwazi ukugcina izingalo zami zelulelwe ngokuqondile phambili, futhi ngingathandi umzimba waqala ukuhlehla ume. Iphoyisa lathatha insimbi futhi langijamela njengehlosi eliqaphe inyamazane yalo. Ngemva nje kokuba sengimile langishaya ngonya emilenzeni, okwabangela ubuhlungu obukhulu kangangokuba ngacishe ngawa ngamadolo. Engxenyeni yehora eyalandela, noma nini lapho imilenze noma izingalo zami zinyakaza ngisho kancane, wayengishaya masinyane ngensimbi. Angazi ukuthi wangishaya kangaki. Ngenxa yokuthi ngaqoshama isikhathi eside, imilenze yami yomibili yavuvuka kakhulu futhi ngezwa ubuhlungu obungabekezeleleki kwaba sengathi yephukile. Ngokuhamba kwesikhathi, imilenze yami yayiqhaqhazela kakhulu futhi amazinyo ami ayeshayisana ngokungapheli. Ngaleso sikhathi kwezwakala sengathi amandla ami ayaphela nokuthi ngingase ngiquleke. Nokho, amaphoyisa amabi eyeseceleni kwami amane angigcona futhi ahlekisa ngami, engigxeka njalo futhi engihleka ngonya, njengabantu abazama ngonya ukwenza inkawu ukuba yenze amaqhinga. Ngesikhathi ngibheke ngokwengeziwe ubuso babo obubi, obenyanyekayo, ngezwa ngiba nenzondo eyengeziwe ngalawo maphoyisa amabi. Masinyane ngasukuma futhi ngezwi elikhulu ngathi kubo, “Ngeke ngisaqoshama. Qhubekani futhi ningigwebe ngokuthi ngibulawe! Namuhla anginalutho olungangilahlekela! Angikwesabi ngisho nokufa, ngakho nginganesaba kanjani? Ningamadoda amakhulu, kodwa ukuphela kwento okubonakala sengathi niyayazi ukuchukuluza intombazane encane njengami!” Ngamangala, ngemva kokusho lokhu, iqembu lamaphoyisa amabi amemeza amagama engeziwe ambalwa enhlamba futhi ase eyeka ukungiphenya ngemibuzo. Ngaleso sikhathi ngezwa ngijabula kakhulu, futhi ngaqonda ukuthi uNkulunkulu wayengenelela kuzo zonke izinto ukuze angiphelelise: Lapho sengisuse ukwesaba enhliziyweni yami, isimo sami sashintsha ngokufanayo. Ekujuleni kwenhliziyo yami ngabona ngempela ukubaluleka kwamanzi kaNkulunkulu: “Njengoba kushiwo, ‘Inhliziyo yenkosi isesandleni seNKOSI, njengemifula yamanzi: uyiphendulela noma kuphi lapho ethanda khona’; khona-ke kakhulu kangakanani ngalabo abangelutho?” Ngaqonda ukuthi namuhla, uNkulunkulu wayevumele ukushushiswa uSathane ukuba kungehlele, hhayi ukuba ngamabomu angenze ngihlupheke; kodwa kunalokho, ukukusebenzisa ukuze angivumele ngibone amandla amazwi kaNkulunkulu, angenze ngisuke ekulawulweni yithonya lobumnyama bukaSathane, futhi ngaphezu kwalokho, kungenze ngifunde ukwethembela kuNkulunkulu nokuba ngibheke kuNkulunkulu ngesikhathi ngisengozini.
Leli qembu lamaphoyisa amabi lalingihlukumeze cishe ubusuku bonke; ngesikhathi liyeka, kwase kusile. Bangisayinisa igama lami futhi bathi bazongivalela. Ngemva kwalokho, iphoyisa elidala, elalizenza elinomusa, lathi kimi, “Nkosazana, bheka; usemncane kakhulu—usekuqhakazeni kobusha bakho—ngakho kungaba ngcono kakhulu uma ungashesha futhi uchaze ngokucacile lokho okwaziyo. Ngiyaqinisekisa ukuthi ngizokwenza ukuba bakukhulule. Uma unanoma iyiphi inkinga, ungangabazi ukungitshela. Bheka; ubuso bakho buvuvuke njengesinkwa. Ingabe awukezwa ubuhlungu ngokwanele?” Ngaso leso sikhathi, ngakhumbula amazwi kaNkulunkulu: “Kungani uceba okubi ukuze ukhohlise abantu bakaNkulunkulu?” (“Umsebenzi Nokungena (8)” kwethi Izwi Livela Lisenyameni). Ngaphinde futhi ngakhumbula okuthile abafowethu nodadewethu abake bakusho emihlanganweni: Ukuze athole lokho akufunayo, amaphoyisa amabi angasebenzisa kokubili isaqathi kanye nenduku futhi asebenzise zonke izinhlobo zamaqhinga ukuze akukhohlise. Ngokucabanga ngalokhu, ngaphendula iphoyisa elidala, “Ungenzi sengathi ungumuntu omuhle; nonke niyiqembu elifanayo. Yini enifuna ukuba ngiyivume? Lokhu enikwenzayo kubizwa ngokuthi ukuphoqelela ukuvuma. Lokhu ukujezisa okungekho emthethweni!” Ngokuzwa lokhu, lazenza sengathi alazi lutho futhi lanxusa, “Kodwa angizange ngikushaye nakanye. Yibo abakushayile.” Ngajabula ngokuqondisa nokuvikela kukaNkulunkulu, okwangivumela ukuba ngiphinde futhi nginqobe isilingo sikaSathane.
Ngemva kokushiya Umnyango Wezokuphepha Komphakathi Kazwelonke, ngavalelwa ngokuqondile ejele yibo. Ngokushesha lapho sihamba ngaphambi kwesango, ngabona ukuthi indawo izungezwe izindonga ezinde ezinocingo lukagesi phezulu, futhi ekhoneni ngalinye kwanokuthile okubukeka njengenqaba yokulinda. Kuzo kwanamaphoyisa ahlomile ayeqaphile. Konke kwakwesabeka futhi kukubi kakhulu. Ngemva kokwedlula ezinsimbini zesango eziningana, ngafika esitokisini. Lapho ngibona izingubo ezindala, ngaphezu kombhede obandayo, ezazimnyama futhi zingcolile, futhi ngahogela iphunga elibi, elaliphuma kuzo, ngezwa iphunga elenyanyekayo ledlula kimi, masinyane lalandelwa yisiwombe sokudabuka. Ngazibuza: Kungenzeka kanjani ukuba abantu bahlale lapha? Lokhu akwehlukile esibayeni sezingulube. Ngesikhathi sokudla, isiboshwa ngasinye sasinikezwa ibhanisi elincane eliphekwe ngesisi elalimuncu futhi lingavuthiwe kahle. Ngisho nakuba ngangingadlile lonke usuku, ukubona lokhu kudla kwangenza ngavele ngalahlekelwa ukuthanda ukudla. Ngaphezu kwalokho, ubuso bami babuvuvukile ngenxa yokushaywa amaphoyisa, ngazizwa ngibophekile kwangathi ngiboshwe ngebhandishi. Kwakubuhlungu ngisho nokuvula umlomo ukuze ngikhulume, ingasaphathwa eyokudla. Ngaphansi kwalezi zimo, ngangingathokozile ngempela futhi ngizizwa ngoniwe kakhulu. Umqondo wokuthi ngizohlala ngempela lapha futhi ngibekezelele ukungabibikho kobuntu kwangenza ngathinteka kakhulu kangangokuthi ngakhala izinyembezi. Ngaleso sikhathi, ngakhumbula iculo lamazwi kaNkulunkulu: “UNkulunkulu uze kuleli zwe elingcolile futhi ubekezela ngokuthula njengoba ehlukunyezwa futhi ecindezelwa abantu. Akazange ngisho nakanye enqabe, noma enze nanoma yiziphi izicelo ezeqile ngabo. UNkulunkulu wenza wonke umsebenzi odingwa ngabantu: ukufundisa, ukukhanyisela, ukusola, amazwi okucwenga kwamazwi, ukukhumbuza, ukunxusa, ukududuza, ukwahlulela, kanye nokwambula. Uthatha zonke izinyathelo ngenxa yokuphila kwabantu kanye nokubahlanza. Nakuba esusa ikusasa kanye nesimiselo sesintu, zonke izenzo zikaNkulunkulu zingenxa yabo. Zonke izinyathelo Zakhe zingenxa yokuba khona kwabantu kanye nokunikeza sonke isintu isiphetho esimangalisayo emhlabeni” (“UNkulunkulu Ongokoqobo Ngokungabonakali Uletha Insindiso Esintwini” kwethi Landelani Iwundlu Nihlabelele Izihlabelelo Ezintsha. Njengoba ngizama ukubona amazwi kaNkulunkulu, ngizwa ukuthotshiswa namahloni amakhulu. UNkulunkulu uze emhlabeni evela ezulwini—esuka phezulu eza ebuphansini obujulile—esuka esikhundleni sokuba Umuntu ohloniphekile wayoba umuntu ongabalulekile. UNkulunkulu ongcwele weza kuleli zwe elingahlanzekile, elingcolile lesintu futhi wasebenzisana nabantu abonakele, kodwa konke lokhu kuhlupheka uNkulunkulu wakubekezelela ngokuthula. Ingabe uNkulunkulu wayengazange ahlupheke kakhulu kunami? Njengomuntu ocwilile okhohlakaliswe ngokujulile uSathane futhi ongenakuhlonipheka okufanele akhulume ngakho, kungani ngingakwazi ukubekezelela ngisho lokhu kuhlupheka okuncane kangaka? Kulesi sikhathi esibi, esimnyama, ingabe ngangingenanhlanhla yini yokuba ngiphakanyiswe uNkulunkulu ukuze ngikwazi ukulandela Yena, khona-ke kwakungekho ukwazi ukuthi luhlobo luni lwesimo engangizoba kuso, noma ukuthi ngangiyobe ngisaphila noma cha. Ukuthi ngangizizwa ngoniwe futhi ngidabukile ngalokhu kuhluphela okuncane kangaka, futhi ngingazimisele ukukwamukela, kwakubonisa ukuthi ngintula ngempela unembeza nokucabanga. Ngokubona lokhu, ngayeka ukuzizwa ngoniwe, futhi ngaphakathi kwami ngaba nokuzimisela kokubekezelela ubunzima bami.
Kwedlula ingxenye yenyanga, futhi inhloko yalawo maphoyisa amabi yaphinde yafika ukuzongiphenya ngemibuzo. Ngokungibona ukuthi ngangizothile futhi ngingatatazeli, nokuthi ngangingesabi neze, yamemeza igama lami futhi iklabalasa, “Ngitshele iqiniso: Ingabe wake waboshwa kuphi futhi ngaphambili? Lokhu ngokuqinisekile akusona isikhathi sokuqala ungaphakathi; ngaphandle kwalokho, kungenzeka kanjani ukuthi wenze ngokuzotha nangobuchule obungaka, njengokungathi awesabi lutho?” Lapho ngizwa esho lokhu, ngamane ngabonga futhi ngadumisa uNkulunkulu enhliziyweni yami. UNkulunkulu wayengivikele futhi wanginika isibindi, wangivumela ukuba ngibhekane nalawa maphoyisa amabi ngokungesabi okuphelele. Masinyane, intukuthelo yafika ngaphakathi kwenhliziyo yami: Nisebenzisa kabi amandla enu ngokushushisa abantu ngenxa yokukholwa enkolweni yabo, nibabophe, nibachukuluze, futhi nilimaze labo abakholwa kuNkulunkulu ngaphandle kwesizathu. Izenzo zenu ziphambene nomthetho kanye nemithetho yeZulu kokubili. Ngikholwa kuNkulunkulu, futhi ngihamba endleleni efanele; angikephuli mthetho. Kungani kufanele ngesabe nina? Ngeke ngiwele emandleni amabi eqembu lenu! Ngase ngiphendula, “Ingabe nicabanga ukuthi yonke indawo inesidina ukuze ngempela ngifune ukuza lapha? Ningonile futhi nangicindezela ukuba ngibe lapha! Noma yimiphi imizamo yenu eminye yokungiphoqa ukuba ngivume noma ningibophele amanqina enyathi izoba yize!” Lapho izwa lokhu, inhloko yamaphoyisa amabi yavutha ngentukuthelo. Yamemeza, “Unenkani yexoxo ukuba ungasitshela okuthile. Ngeke usakhuluma, angithi? Ngizokunika isigwebo seminyaka emithathu, bese sibona-ke ukuthi ukhuluma iqiniso noma cha. Ngifuna uyeke ukuba nenkani!” Ngaleso sikhathi ngacasuka kakhulu kangangokuthi kwathi angiqhume. Ngezwi elikhulu ngaphendula, “Ngisemncane; iyini iminyaka emithathu kimi? Ngizophuma ejele ngokuphazima kweso.” Lithukuthele, iphoyisa elibi lasukuma masinyane futhi labhavumula libhekise kubasizi balo, “Ngiyahamba; qhubekani nimphenye ngemibuzo.” Lase lishaya kakhulu isivalo futhi lahamba. Ngokubona lokho okwakwenzekile, amaphoyisa amabili awabange esaqhubeka nokungibuza; amane aqeda ukubhala isitatimende sami ukuze ngisayine ase ephuma ehamba. Ukubona ukunqotshwa kwamaphoyisa amabi kwangenza ngajabula kakhulu. Enhliziyweni yami ngadumisa ukunqoba kukaNkulunkulu uSathane.
Phakathi nomzuliswano wesibili wokuphenywa ngemibuzo, bashintsha amaqhinga. Masinyane lapho bengena ngomnyango benza sengathi bakhathazekile ngami: “Usube lapha isikhathi eside kakhulu. Kungani kungekho noyedwa kumalungu omndeni wakho oke weza ezokubona? Kufanele ukuba sebedelile ngawe. Kungani ungabashayeli ucingo, futhi ucele ukuba beze bezokuvakashela.” Ukuzwa lokhu kwangenza ngadabuka kakhulu. Ngazibuza: Ingabe ngempela uMama noBaba abasenandaba nami? Sekuyingxenye yenyanga kakade, futhi nakanjani bayazi ngokuboshwa kwami; Bangaba kanjani nenhliziyo yokungivumela ukuba ngihlupheke lapha ngaphandle kokuba bazongibona? Lapho ngicabanga ngalokhu ngokwengeziwe, ngazizwa nginesizungu futhi ngingenamandla ngokwengeziwe. Ngangikhumbula ekhaya futhi ngikhumbula abazali bami, futhi isifiso sami senkululeko sasikhula njalo ngamandla. Ngingathandi, amehlo ami agcwala izinyembezi, kodwa ngangingafuni ukukhala phambi kwaleli qembu lamaphoyisa amabi. Ngokuthula, ngathandaza kuNkulunkulu: Nkulunkulu, manje ngizwa usizi nobuhlungu obukhulu, kanye nokungabi namandla. Ngiyakunxusa ukuba uvimbe izinyembezi zami ukuba zingehli, ngoba angifuni ukuba uSathane abone ubuthakathaka bami. Nokho, manje angikwazi ukuqonda izinhloso Zakho. Ngiyakuncenga ukuba ungikhanyisele futhi ungiqondise. Ngemva kokuthandaza, masinyane kwafika umqondo engqondweni yami: Leli kade kuyiqhinga likaSathane; la maphoyisa atshale ukwahlukana, ezama ukusonta umbono wami ngabazali bami futhi avuse inzondo ngabo, ngenjongo yokugcina yokusebenzisa ithuba lokungabi nokwazi kwami ukumelana naleli galelo ukuze ngifulathele uNkulunkulu. Ngaphezu kwalokho, ukuzama kwawo ukungenza ngixhumane nomndeni wami kwakungenzeka ukuthi kwakuyiqhinga lokubathola ukuze balethe imali yesihlengo ukuze agcwalise inhloso yawo efihlekile yokuthola imali ethile, noma ayengase azi ukuthi amalungu omndeni wami onke akholwa kuNkulunkulu futhi afuna ukusebenzisa leli thuba ukuze ababophe. Lawa maphoyisa amabi ngempela ayenamaqhinga amaningi. Ukube kwakungekhona ukukhanyiselwa uNkulunkulu, ngabe ngabashayela ucingo ekhaya. Ingabe ngangingeke yini ngokungaqondile ngibe uJuda? Ngakho, ekusithekeni ngathi kuSathane: Develi omubi, ngeke ngikuvumele uphumelele ekukhohliseni kwakho. Kusukela manje, noma kungaba yizibusiso noma iziqalekiso esingehlelayo, ngizozithwala ngedwa; angifuni ukubandakanya amalungu omndeni wami, futhi empeleni ngeke ngithonye ukholo noma ukufeza kwabazali bami imisebenzi yabo. Ngesikhathi esifanayo, futhi buthule nganxusa uNkulunkulu ukuba avimbe abazali bami bangangivakasheli, ukuze bangaweli ogibeni olubekwe yilawa maphoyisa amabi. Khona-ke ngokungabi nandaba ngathi, “angazi ukuthi kungani amalungu omndeni wami engakezi ukuzongibona. Nokho indlela enifuna ukungiphatha ngayo ayinandaba nhlobo kimina!” Amaphoyisa amabi awabange esaba namanye amaqhinga. Ngemva kwalokho, awaphindanga angiphenya ngemibuzo.
Kwaphela inyanga. Ngolunye usuku, ngingalindele kwafika umalume wami ezongivakashela, wathi uzama ukuthola indlela yokungikhipha lapha ezinsukwini ezimbalwa ezizayo. Lapho ngiphuma egumbini lezivakashi, ngazizwa ngijabule kakhulu. Ngacabanga ukuthi ekugcineni ngizokwazi ukubona ukukhanya kwelanga futhi, nabafowethu, odadewethu, kanye nengibathandayo. Ngakho ngaqala ukuphupha ngakho emini futhi ngibheke phambili ekubuyeni kukamalune ezongikhipha; nsuku zonke, ngangihlale ngilalele onogada bengibiza bezongitshela ukuthi sekuyisikhathi sokuba ngihambe. Ngempela, ngemva kwesonto, unogada weza ezongibiza. Inhliziyo yami yayizwakala ishaya ngaphandle kwezimbambo zami njengoba ngifika ngokujabula egumbini lezivakashi. Nokho, lapho ngibona umalume wami, wabhekisa ikhanda lakhe phansi. Kwaba yisikhathi eside ngaphambi kokuba athi ngezwi elephukile, “Sebeliphethile icala lakho. Ugwetshwe iminyaka emithathu.” Lapho ngizwa lokhu, kwavele kwaphela nasozwaneni. Ikhanda lami lavele laphithana. Ngalwa nezinyembezi, futhi azikho ezaphuma. Kwaba sengathi ngangingakwazi ukuzwa lokhu umalume akushoyo ngemva kwalokho. Ngaphumela ngaphandle komnyango wegumbi lezivakashi, izinyawo zami zizwakala sengathi zigcwele umthofu, isinyathelo ngasinye sinzima kunesinye sangaphambilini. Angikhumbuli ukuthi ngakwazi kanjani ukuhamba ngibuyele esitokisini sami. Ngesikhathi ngifika lapho, ngathula du, ngangenza lutho nhlobo. Ngacabanga, usuku ngalunye lwenyanga edlule noma ngaphezulu kwalokho lokuba sendaweni enganabuntu lwalube olude futhi lwezwakala lunjengonyaka; ngizokwazi kanjani ukubekezelela ubude bale minyaka emithathu? Isikhathi esiningi uma ngicabanga ngalokho, bakhula ngokwengeziwe ubuhlungu bami, futhi kwaba yilapho ikusasa lami libonakala khona lingacacile futhi lingaqondakali ngokwengeziwe. Ngingakwazi ukuqhubeka nokuzibamba, ngazidedela izinyembezi. Enhliziyweni yami, nokho, ngangazi ngaphandle kokungabaza ukuthi akekho ongangisiza manje; ngangingethembela kuphela kuNkulunkulu. Osizini lwami, futhi kwafuneka ukuba ngize phambi kukaNkulunkulu. Ngakhuluma Naye, ngathi, “Nkulunkulu, ngiyazi ukuthi zonke izinto nazo zonke izehlakalo zisezandleni Zakho, kodwa njengamanje inhliziyo yami izwa ingenalutho ngokuphelele. Ngizwa sengathi ngizokwehluleka; ngicabanga ukuthi kuzoba nzima kakhulu kimi ukubekezelela iminyaka emithathu yokuhlupheka ejele. Nkulunkulu, ngiyakuncenga ukuba ungembulele intando yakho, futhi ngiyakunxusa ukuba ungengezele ukholo namandla ukuze ngizithobe ngokuphelele Kuwe futhi ngamukele ngesibindi lokho okungehlele.” Masinyane, amazwi kaNkulunkulu engikhanyisela ngaphakathi kwami: “Kubo bonke abantu, ukucwengwa kubuhlungu, futhi kunzima ukukwemukela—kodwa noma kunjalo kungesikhathi sokucwengwa lapho uNkulunkulu enza isimo saKhe sokulunga sicace bha kumuntu, futhi azise nomuntu izidingo nezimfuno zaKhe, futhi ahlinzeke ngokukhanya okuthe xaxa, kanye nokuthenwa nokusebenzelana; ngokuqhathaniswa phakathi kwamaphuzu namaqiniso, unikeza umuntu ulwazi oluthe xaxa ngaye nangeqiniso, aphinde anikeze umuntu ukuqonda okukhulu ngentando kaNkulunkulu, ngaleyo ndlela avumele umuntu ukuba abe nothando lweqiniso nolumsulwa lukaNkulunkulu. Lezi yizinhloso zikaNkulunkulu lapho enza ukucwengwa kwethu” (“Ukuthola Ukucwengisiswa Kuphela Okungenza Umuntu Athande UNkulunkulu Ngokweqiniso”kwethi Izwi Livela Lisenyameni). “Nasemphefumulweni wenu wokugcina, nalapho kusafanele nithembeke kuNkulunkulu, futhi nibe semuseni kaNkulunkulu; yilona kuphela uNkulunkulu onothando, futhi yilobu kuphela ubufakazi obunamandla nobuphilayo” (“Ukubhekana Nezilingo Ezibuhlungu Kuphela Okungakwenza Wazi Ubuhle BukaNkulunkulu”kwethi Izwi Livela Lisenyameni). Ngenxa yokukhanyiselwa nokuqondiswa nguNkulunkulu, ngaqala ukucabanga ngami, futhi kancane kancane ngawathola amaphutha ami. Ngabona ukuthi uthando lwami ngoNkulunkulu lwalungcolisiwe, kanye nokuthi ngangingakazithobi ngokuphelele kuNkulunkulu. Kusukela ngaboshwa, nangaphakathi kokulwa kwami nalawo maphoyisa amabi, ngabonisa ukuba nesibindi nokungesabi, futhi angizange ngikhale nakanye phakathi nakho konke ukuhlushwa kwami, kodwa leso kwakungesona isiqu sami esingokoqobo. Kwakube ukholo kanye nesibindi engangikunikezwe amazwi kaNkulunkulu ayengenze nganqoba isilingo namagalelo kaSathane ezikhathini eziningi. Futhi ngabona ingqikithi yamaphoyisa amabi eyayikade ingabonakali kimina. Ngangikade ngicabanga ukuthi amaphoyisa e-CCP ayethobela umthetho, nokuthi njengengane ngeke ngize ngiboshwe, noma okukanye ngiyovalelwa okungenani izinyanga ezimbalwa. Ngangicabange ukuthi kufanele ngimane ngibekezelele ubuhlungu obuncane kanye nobunzima ngiphinde ngibambelele isikhashana, futhi kwakuzokwedlula; kwakungakaze ngisho kufike kimi ukuthi ngangingase ngihlale iminyaka emithathu kulokhu kuphila okungenabuntu lapha. Ngaleso sikhathi, ngangingafuni ukuqhubeka nokuhlupheka noma nokuthobela ukuhlela nokulungiselela kukaNkulunkulu. Lokhu kwakwehlukile emphumeleni engangicabanga ngawo, futhi kwenzeka ukuze kwembule isiqu sami sangempela. Kungaleso sikhathi kuphela lapho ngabona khona ukuthi uNkulunkulu ubheka ekujuleni kwezinhliziyo zabantu, nokuthi ukuhlakanipha Kwakhe ngempela kusebenza kusukela emaqhingeni kaSathane. USathane wayefuna ukungihlukumeza futhi angidikibalise ngesigwebo sasejele, kodwa uNkulunkulu wasebenzisa leli thuba ukungivumela ukuba ngibone amaphutha ami nokuba ngibone ubuthakathaka bami, ngalokho anezele ukuthoba kwangempela kwami futhi avumele ukuphila kwami kuthuthuke ngokushesha okukhulu. Ukukhanyiselwa uNkulunkulu kwakungiqondise ngaphuma ekuhluphekeni kwami futhi kwanginika amandla angapheli. Ngokushesha inhliziyo yami yazizwa ikhanya futhi igcwele, futhi ngaqonda izinhloso ezinhle zikaNkulunkulu futhi angibange ngisaluzwa usizi. Nganquma ukulandela isibonelo sikaPetru ngokuvumela uNkulunkulu ukuba ahlele zonke izinto, ngaphandle kokukhononda nakanye, kanye nokubhekana ngokuzotha nanoma yini engase ivele kusuku kulolo suku kuye phambili.
Ngemva kwezinyanga ezimbili, ngayiswa ekamu lokusebenza. Ngesikhathi ngithola amaphepha esinqumo futhi ngiwasayina, ngathola ukuthi isigwebo seminyaka emithathu sasiguqulwe saba unyaka owodwa. Enhliziyweni yami ngabonga futhi ngadumisa uNkulunkunkulu ngokuphindaphindiwe. Konke lokhu kwakuwumphumela wokuhlela kukaNkulunkulu, futhi kulokhu ngabona uthando nokuvikelwa Nguye okukhulu.
Ekamu lokusebenza kanzima, ngabona uhlangothi olunonya nesihluku kakhulu kwamaphoyisa amabi. Ekuseni kakhulu sasivuka bese siya emsebenzini, kanti sasithweswa ngokweqile imisebenzi yokwenziwa usuku ngalunye. Kwakudingeka sisebenze amahora amaningi nsuku zonke, futhi ngezinye izikhathi sisebenza ubusuku nemini izinsuku eziningana. Ezinye iziboshwa zazigula futhi zidinge ukuxhunyelwa i-IV, futhi kudingeke ukuba kuvulelwe kakhulu ukuphuma kwama-drip ukuze umuthi uzosheshe uphele bese zibuyela eshabhu ziyosebenza ngokushesha. Lokhu kwaholela ekubeni iziboshwa eziningi zithole izifo ezithile okunzima ukuzelapha. Abanye abantu, ngenxa yokuthi babesebenza kancane, babehlukunyezwa ngamazwi onogada; ulimi lwabo olubi lwalungecabangeke nhlobo. Abanye abantu babephula imithetho ngesikhathi besebenza, ngakho babejeziswa. Ngokwesibonelo, babebekwa entanjeni, kwakudingeka baguqe emhlabathini futhi izandla zabo ziboshwe ngemva kwemihlane yabo, izingalo zabo ziphoqelelwe ukuba ziphakame kabuhlungu zize zibe sezingeni lentamo. Abanye babeboshelwa ezihlahleni ngamaketanga ensimbi njengezinja, futhi bashaywe ngonya ngesiswebhu. Abanye abantu, bengakwazi ukubekezelela ukuhlushwa ngonya, babeduba ukudla ukuze bafe, kodwa onogada ababi babafake ozankosi emaqakaleni abo omabili kanye nesezihlakaleni bese becindezela imizimba yabo phansi ngamandla, bebafaka ngokuphoqelela amapayipi okudla nokuwuketshezi. Babesaba ukuthi lezi ziboshwa kungenzeka zife, hhayi ngoba bebasiza ukuthi baphile, kodwa ngenxa yokukhathazeka ngokuthi bazolahlekelwa yizisebenzi ezishibhile zokwenza umsebenzi. Izenzo ezimbi ezazenziwa onogada basejele empeleni zaziziningi kakhulu ukuba ungazibala, njengezigameko zobudlova nezinegazi ngokwesabekayo. Konke lokhu kwangenza ngabona ngokucacile ukuthi iQembu Lobukhomanisi lamaShayisa liwukubonakaliswa kukaSathane owayesezweni lokomoya; lalilibi kunabo bonke odeveli futhi amajele angaphansi kombuso walo ayeyisihogo esisemhlabeni—hhayi nje ngegama, kodwa ngokwempela. Ngikhumbula amanye amazwi engawabona ngamehlo ami odongeni lwehhovisi engangiphenyelwa kulo: “Akuvunyelwe ukushaya abantu ngokuthanda noma ukubajezisa ngokungekho emthethweni, futhi akuvunyelwe kakhulu ukuvumisa ngenkani ngokuhlukumeza.” Nakuba kunjalo, empeleni, izenzo zabo zaziphambene ngokusobala nalokhu. Babengishaye ngonya, intombazane eyayingesiye ngisho nomuntu omdala, futhi bangijezisa ngokungekho emthethweni; ngaphezu kwalokho, babengigwebe ngenxa nje yokukholwa kwami kuNkulunkulu. Konke lokhu kwangenza ngabona ngokucacile ukuthi i-CCP isebenzisa amaqhinga okukhohlisa abantu ngesikhathi yenza sengathi yonke into ihamba kahle. Kwakunjengoba uNkulunkulu eshilo: “Udeveli uwubambe ngqi wonke umzimba womuntu, umkopolote womabili amehlo, wawuvala wawuqinisa umlomo wakhe. Inkosi yodeveli ibilokhu uphulukundlela zonke lezi zinkulungwane zeminyaka, kuze kube namuhla, ngesikhathi isanake idolobha lezipoki, njengokungathi isigodlo samademoni esiqinile….Ingabe bangokhokho basendulo? Abaholi abathandwayo? Bonke bamelene noNkulunkulu! Ukuba kwabo ogaxekile kushiye bonke abasezulwini besesimweni sobumnyama nesiyaluyalu! Ingabe inkululeko yenkolo? Ingabe amalungelo nezinto ezithandwa izakhamuzi? Konke kungamacebo okumboza isono!” (“Umsebenzi Nokungena (8)” kwethi Izwi Livela Lisenyameni). Ngemva kokubona ukushushiswa amaphoyisa amabi, ngaqiniseka ngokuphelele ngalesi siqephu samazwi akhulunywe uNkulunkulu, futhi manje senginolwazi olungokoqobo kanye nokuhlangenwe nakho kwalokhu. Ngaphezu kwalokho, emakamu okusebenza kanzima, ngangibone ngamehlo ami ububi bazo zonke izinhlobo zabantu: ubuso obenyanyekayo balezo zinyoka eziwosomathuba ezikhuluma kahle ezaziyizincelebana zokapteni, ukubonakala okubi kwabantu abanesihluku esikhulu ababevuka umbhejanane bachukuluze ababuthakathaka, njalo njalo. Ngokwami, engangingakaze ngibeke unyawo lwami emphakathini onjalo, phakathi nalo nyaka wokuphila ejele, ngabona ngokucacile ukonakala kwesintu. Ngabona ubuqili bezinhliziyo zabantu, futhi ngabona indlela umhlaba womuntu ongaba mubi ngayo. Futhi ngafunda ukwahlukanisa okuqondile kanye nokuphambene, okumnyama nokumhlophe, okulungile nokungalungile, okuhle nokubi, okukhulu nokwenyanyekayo; ngabona ngokucacile ukuthi uSathane mubi, uyenyanyeka, unonya, nokuthi uNkulunkulu kuphela owuphawu lobungcwele nokulunga. UNkulunkulu kuphela owuphawu lobuhle nokulunga; uNkulunkulu kuphela owuthando nensindiso. Ngokubhekwa nokuvikelwa uNkulunkulu, lowo nyaka ongenakukhohlakala wedlula masinyane kakhulu kimi.
Manje, uma ngibheka emuva kuwo, nakuba ngathola ukuhlupheka okungokomzimba phakathi nalowo nyaka wokuphila ejele, uNkulunkulu wasebenzisa amazwi Akhe futhi ukungihola nokungiqondisa, ngalokho wenza ukuphila kwami kwavuthwa. Ngiyabonga ngokungimisela isiphetho kukaNkulunkulu. Ukuthi ngakwazi ukubeka unyawo lwami kule ndlela yokuphila efanele kwaba umusa nesibusiso esikhulu uNkulunkulu anginikeza sona. Ngizolandela futhi ngikhonze Yena kukho konke ukuphila kwami!
Uma unanoma yibuphi ubunzima noma imibuzo ekukholweni kwakho, sicela usithinte noma nini.


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Sizwe Sibiya
Uma kukhulunywa ngomkhiqizo e-United States, abathandi bomculo abaningi bazokutshela ukuthi eminyakeni embalwa edlule akekho noyedwa oshaya umculi nomdidiyeli owazalelwa e-New Orleans, uDJ Khaled.
Umi cishe engenamphikisi njengomdidiyeli womculo okhipha ama-albhamu aphelele ezingoma ezishisa izikhotha – futhi umculo wakhe unabaculi abaphezulu kakhulu.
Uma ubucabanga ukuthi i-albhamu yakhe ethandwa kakhulu, yowezi-2017 ethi-Grateful, ibihamba phambili ngamaculo afana ne “Wild Thoughts” nethi “I’m the One,” likhona-ke irekhodi elizayo elizwakala lifanele ukulindwa.
UDJ Khaled uqambe le albhamu ngegama nesibongo sakhe: i-Khaled Khaled igama le-albhamu elindelwe kakhulu ezayo evela kuloDJ oneminyakeni engama-45.
UDJ Khaled ngokwakhe uthathe isasasa lakhe walisa ku-Instagram ngoLwesihlanu, wafaka ividiyo ekhokhombisa ekhombisa yean egijima nomakhalekhukhwini wakhe obekwe ekhanda, ngaphambi kokungena e-swimming pool nawo, wabe esememeza ngenjabulo ethi: “THE VOCALS ARE IN!”
Ube esecwila emanzini ngenkathi esamemeza – ngaphambi kokuphinda aqale futhi aqedele umusho ethi “The Vocals of Justin Timberlake are in!”
Lokhu kusho ukuthi i-albhamu i-Khaled Khaled ayigcini nje ngegama lakhe ukuthi libizwe kabili, kodwa izophinde ibe nabaculi ababili abahamba phambili abangoJustin eMelika: uJustin Timberlake noBieber.
UTimberlake, ngemuva kokuzwa ingoma engakaqedwa, uthe ingafaniswa nezingoma ezishisa izikhotha zikaJay-Z ezithi “Song Cry” nethi “Holy Grail.”
UBieber uphinde wavela kuma-albhamu akhe angaphambilini i-Grateful ne-Father of Asahd, ekhishwe ngowezi-2019.
I-albhamu, ethi-“100% done and it’s amazing” ngokusho kukaDJ Khaled, ogama lakhe eliphelele nguKhaled Mohamed Khaled, kulindeleke ukuthi ikhishwe ngoLwesihlanu , mhla zingama-30 kuNdasa ngowezi-2021 futhi kuzoba yi-albhamu yakhe ye-12 kusukela ngowezi-2006.


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Umklami Wamadoda, AmaHoodies Ephrintiwe Nadizayinelwe
Imininingwane yomkhiqizo
Amathegi womkhiqizo
Imininingwane yomkhiqizo
Noma ngabe wenza isitatimende sezingubo zasemgwaqweni noma ugcina nje ukunethezeka, i-hoodie ethobekile ihlala iyikholi enhle. Skrolela ukuhlela kwethu kwama-hoodies amadoda ngayo yonke into kusuka kuma-hoodies asobala ampunga kuye kuma-hoodies ayisisekelo kuzitayela ezihamba ngaphezulu neziphu. Uma uthanda ukulingana kwakho kukhululeke kancane, bese uhlola uhla lwethu lwama-hoodies amakhulu ngokweqile ukuthola amanye ama-vibes akhululeke kakhulu. Ufuna ukuthuthuka kusuka kusigqoko sakho esimnyama esimnyama? Sinezikhwebu ezivelele zokwenza umdlalo wakho - ucabange ama-hoodies womklami, ama-hoodies ephrintiwe. Futhi uma unomklamo wakho ngemidwebo ethile, ungathumela kithi ngefomethi yefomethi ye-PDF kithi, singenza isampula lomzimba noma siphrinte ku izigqoko zakho.
Khetha kusuka ebangeni lethu lamasweatshirt afakwe izigqoko zamadoda atholakalayo aphrintiwe noma afekethisiwe ngomklamo wakho.
online namuhla.
Nge ukukhethwa kwethu kwama-hoodies nama-sweatshirts amadoda. Finyelela ama-zip-up hoodies ngemibala engathathi hlangothi lapho udinga isendlalelo esingeziwe sokuhamba kwakho ukuze usebenze, noma khetha amasiketi aprintiwe anezinhlu eziningi zemiklamo ngempelasonto. Noma, isitayela se-hoodie esimpunga noma esimnyama ngama-jean akho abaqeqeshi kanye nabaqeqeshi ngokubukeka okupholile. Noma ngabe iziphi izidingo zakho, ama-hoodies ethu nama-sweatshirts akutholile ezinyangeni ezibandayo.
Ipharamitha
Into:Hoodies
Izinto:80% ukotini / 20polyester, ukotini, noma njengezicelo zakho
Usayizi:XS-XXXL, singenza usayizi njengesicelo sakho
Umbala:Yenza njengoba ubuzile, obomvu, omhlophe, oluhlaza okwesibhakabhaka, njll. Njengezicelo zakho.
MOQ:Ama-50pcs, Ungenza ngezifiso isampula ukuhlola ikhwalithi
Ilogo:I-logo eprintiwe 2. I-Embroidered 3.Jacquard / i-logo embossed, njll.
Umklamo wakho uyatholakala.
Isikhathi sokuthumela:Isikhathi sesampula: izinsuku ezingu-5-7; isikhathi esiningi: izinsuku ezingama-20-25
Uhlobo lokunikezela: 15years of OEM & ODM service
Imigomo yokukhokha:T / T, L / C.
Ukuthumela
1.More kuka 100KGS: Ngu olwandle noma ngendiza
2.Less kuka 100KGS: ngu express, endlini ngendlu service
3.Ngokusho kwesicelo sekhasimende.


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Ukwelapha i-aspergillosis, kulokhu, i-aspergillosis ehlasela kakhulu, ngemithi ye-antifungal inemikhawulo yayo. Zivame ukuba nobuthi futhi kufanele zisetshenziswe
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Ukuqeqesha amasosha omzimba ukubona nokusiza ekuqedeni i-aspergillosis ehlaselayoFunda kabanzi "
Ukwelapha i-aspergillosis, kulokhu, i-aspergillosis ehlasela kakhulu, ngemithi ye-antifungal inemikhawulo yayo. Bona
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Umklomelo we-ISHAM kaProf Malcolm RichardsonFunda kabanzi "
Yasungulwa ngo-1954, i-International Society for Human and Animal Mycology (ISHAM) inkulu
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Izinhlelo zokugomela i-COVID-19 e-UK Sept 2022 - Disemba 2022Funda kabanzi "
Uhulumeni wase-UK umemezele izinhlelo zokunikeza wonke umuntu oneminyaka engaphezu kwengama-50 nanoma yimuphi omunye osengozini
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Kungani umuntu onesifo esingamahlalakhona ezizwa ekhathele kangaka?Funda kabanzi "
Abantu abaningi abanesifo esingamahlalakhona bayobe bejwayelene kakhulu nokuthi bakhathele kangakanani
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Ukubaluleka kokuhlonza umdlavuza kusenesikhathiFunda kabanzi "
Esigxile kukho eNational Aspergillosis Centre wukuqwashisa nokweseka labo
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I-Aspergillosis kanye nokukhathalaFunda kabanzi "
Abantu abanesifo sokuphefumula esingamahlalakhona bavame ukusho ukuthi esinye sezimpawu eziyinhloko ukuthi
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Ukuculela impilo yamaphaphuFunda kabanzi "
Ukulawula ukuphefumula okudingekayo ukuze ucule kungasiza futhi abantu abanesifo samaphaphu ukuphefumula
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Ukuqubuka kwemonkeypoxFunda kabanzi "
Njengoba siqinisekile ukuthi abaningi benu bayazi, kukhona ukusabalala kwezindaba mayelana
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Ukuzwela kwe-Photosensitivity kwezidakamizwaFunda kabanzi "
Iyini i-photosensitivity ebangelwa izidakamizwa? I-Photosensitivity ukusabela okungavamile noma ukuphakama kwesikhumba


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I-TRIANGEL inikeze imishini yobuhle yezokwelapha iminyaka engu-11.
Ukukhiqiza- I-R&D - Ukuthengisa - Ngemva Kokuthengisa - Ukuqeqeshwa, sonke lapha sihlala siqotho ukuze sisize iklayenti ngalinye ukuthi likhethe imishini yobuhle yezokwelapha efaneleke kakhulu.
Asithembisi inani eliphansi kakhulu, esingakuthembisa imikhiqizo ethembekile engu-100%, engazuzisa NGEMPELA ibhizinisi lakho namakhasimende!
"Isimo sengqondo siyikho konke!"Kubo bonke abasebenzi be-TRIANGEL, ukwethembeka kuklayenti ngalinye, kuyisimiso sethu esiyisisekelo ebhizinisini.
Yasungulwa ngo-2013, i-Baoding TRIANGEL RSD LIMITED ingumhlinzeki wesevisi yemishini yobuhle edidiyelwe, ehlanganisa ucwaningo nentuthuko, ukukhiqizwa nokusabalalisa.Ngeshumi leminyaka lokuthuthuka ngokushesha ngaphansi kwezindinganiso eziqinile ze-FDA, CE, ISO9001 kanye ne-ISO13485, i-Trangel iye yanweba umugqa wayo womkhiqizo waba okokusebenza kobuhle bezokwelapha, okuhlanganisa i-Body slimming, IPL, RF, lasers, physiotherapy kanye nemishini yokuhlinza .
Njengoba inabasebenzi abangaba ngu-300 kanye nesilinganiso sokukhula sonyaka esingu-30%, kulezi zinsuku i-Trangel ihlinzeka ngemikhiqizo yekhwalithi ephezulu isetshenziswa emazweni angaphezu kuka-120 emhlabeni jikelele, futhi isivele izuze idumela lamazwe ngamazwe, iheha amakhasimende ngobuchwepheshe bawo obuphambili, imiklamo eyingqayizivele, ucwaningo olucebile lwezokwelapha. kanye nezinsiza ezisebenza kahle.


text:
Iphrofayela Yenkampani
Iqembu le-XiangYue
I-SiChuan XiangYue Power Line Components Co., Ltd. yasungulwa ngo-2008.
I-XY Tower ingelinye labakhiqizi abakhulu bemibhoshongo yolayini bokuthumela entshonalanga yeChina.Le nkampani ihlinzeka ngezakhiwo ezahlukene zensimbi, eziyisipesheli ku-500kV nangaphansi kwemibhoshongo yezintambo zikagesi, isakhiwo sesiteshi esincane, umbhoshongo wokuxhumana, isakhiwo sikaloliwe esinogesi, njll.
I-XY Tower ihlanganisa indawo engamamitha-skwele angama-33,000 futhi inolayini wokukhiqiza ozenzakalelayo oyi-10 onamandla wokukhiqiza wonyaka angamathani angama-30,000.Abaphathi be-XY Tower banolwazi olukhulu embonini kagesi.Imali engenayo yenkampani ingaphezu kwezigidi ezingama-20 zamaRandi, kanti imikhiqizo yenkampani isetshenziswe kabanzi yiChina.
I-XY Tower ingumphakeli oqeqeshiwe weGridi Kazwelonke, i-Southern China Power Grid kanye nezinkampani eziningi zikagesi ezidumile.
I-XY Tower inikeza insizakalo kumakhulu amaklayenti anqamula izwe.Manje i-XY Tower ithuthukisa imakethe yaphesheya ngokushesha.I-XY Tower ihlose ukuhlinzeka ngemikhiqizo esezingeni eliphezulu kanye nenkonzo yobungcweti kumakhasimende emhlabeni wonke.Ozakwethu be-XY Tower sebevele bemboze iNingizimu Melika, i-Afrika, iSoutheast Asia njll.
I-XY Tower yenza ukuzibophezela ukuthi sihlala sinikeza isevisi yobungcweti kuwo wonke amakhasimende ethu.Sibheke phambili ukubambisana nawe.
Sikholelwa ukuthi umkhiqizo kanye nesevisi esiyinikezayo ingenza amakhasimende ethu akwazi ukuthola ugesi othembekile.
Umlando weNhlangano
- 2021
Isakhiwo esisha samahhovisi kanye neshabhu kuqedwe ngempumelelo, kanti umcimbi wokuthutha kulindeleke ukuthi ubanjwe ekuqaleni kuka-2021.
- 2020
Imboni entsha nesakhiwo samahhovisi ziqala ukwakhiwa, emva kwalokho, umthamo omkhulu wokukhiqiza uzodlula amathani angama-30,000 ngonyaka.
- 2019
Kwakhiwe imboni entsha ye-Hot dip galvanized
Indawo ye-Hot dip galvanized plant ingaphezu kuka-12,000 m2
- 2018
Ithole ibhizinisi elivelele ledolobha.
- 2017
Imali engenayo yonyaka okokuqala idlula i-100,000,000 RMB
- 2016
Irejista eyinhloko ebhalisiwe ifinyelela ku-50,000,000RMB, Siwine inkontileka yokuqala evela emakethe yaphesheya kwezilwandle (eSudan).
- 2015
Umphumela wonyaka uqale wafinyelela umbhoshongo wamathani ayi-10,000
- 2012
Ukukhiqizwa okusha okusekelwe kwakwakhiwa Indawo entsha esekwe ingaphezu kuka-30,000 m2 futhi inkulu kakhulu kunangaphambili
- 2008
I-Sichuan XiangYue tower Co., Ltd.kwatholakala ukugxila embonini yensimbi yombhoshongo, ishabhu eyakhiwe futhi yaqala ukukhiqiza umbhoshongo wezintambo zikagesi
- 2006
I-Trading Company iwine inkontileka yokuqala yombhoshongo welayini kagesi
- 2001
Inkampani kagesi yeSichuan XiangYue yatholwa Ikakhulukazi ibhizinisi lalihweba i-transformer, izintambo nezintambo, i-hardware yolayini njll.
Iklayenti Lasekhaya
Imakethe Yaphesheya