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Kumele ulusukumele uvalo olungapheli
ESIKHATHINI esedlule abantu bakithi bebephela bebulawa yizinhlobonhlobo zezifo ezazibizwa ngokuthi ngamadliso. Esinye isifo esasaziwa ngokuthi yidliso kwakuyiTB. Baningi abantu abashona ngenxa yaso. Umuntu wayekhwehlela ungiyokhwehlela zize zibe negazi izikhwehlela, azace, angadli, agule aze ahluleke nokuhamba. Wayegcina ngokuhamba emhlabeni ngenxa yaleli ‘dliso’. Bazokhumbula abanye ukuthi kwakuba nemikhankaso eminingi kwaziswa abantu ngesifo iTB, abanye bazokhumbula futhi kuqwashiswa ngo ‘qalo’ no ‘bili’ kugcizelelwa ngokuba khona kwala magciwane ayebanga iTB. Ngeshwa leyo mikhankaso yayigxile kakhulu ekutheni lesi sifo sasidla amaphaphu yangagcizelela kwelokuthi iTB, noma amagciwane ayo, ayakwazi ukungena kunoma iyiphi ingxenye yomzimba hhayi esifubeni kuphela. Yingakho namhlanje abantu bebulawa yileli ‘dliso’ eliyiTB yesisu, amathambo, isinye, isibindi, izicubu nezinye izingxenye zomzimba. Lokhu kudida abaningi namanje ngoba uyaye uthi uthumela isiguli emtholampilo ukuthi siyothola imishanguzo yeTB esesiswini, obendeni noma esinyeni; abahlengikazi ekiliniki bangafuni nokuyizwa leyo nto ngoba bona bajwayele iTB esemaphashini okumele itholwe ngokuhlolwa kwezikhwehlela. Kwesinye isikhathi usuyothola bekhwehlelisa umuntu oneTB emathunjini okanye esinyeni kuthi uma bengayitholi bavele bangasiniki imishanguzo yeTB isiguli ekubeni wena njengodokotela ubushilo ukuthi yiTB esemathunjini hhayi emaphashini. Siyontunta nendishi isiguli emuva kwalokho size sishone.
Amagciwane eTB ayakwazi ukungena noma yikuphi emzimbeni ngisho nasenhliziyweni imbala. Umuntu oneTB enhliziyweni uba nezimpawu zesifo senhliziyo evuvukele engasenamandla, agcine evuvukele, acinane, akhwehlele, ashaywe wuvalo abe nesiyezi. Uyofika kithina umuntu wakithi esevela ekwelashweni leli dliso eselimenze waze wavuvukala. Ufika nje sesisibi isimo, izingxenye zomzimba sezonakele kakhulu agcine edlulile emhlabeni. Leli ‘dliso’ selande kakhulu ezigulini othola ekugcineni ukuthi umuntu uguliswa yinhliziyo.
Isifo senhliziyo sizibonakalisa ngezindlela eziningi. Baningi abantu abashona kungazelele muntu. Kwabaningi esengike ngababona uthola ukuthi badlula emhlabeni ngoba inhliziyo ingasasebenzi kahle, ngoba sekuxhugela ezinye izitho zomzimba ezishesha zizwele uma inhliziyo ingasasebenzi kahle ngenxa yokusebenzisana kwazo nenhliziyo kuhlanganisa nomzimba wonke nje. Abanye baqale bakhale ngovalo olushaya kugubuzele isifuba, kuphele amandla, iphika nokucinana kuthi ngilapha, ahefuzele umuntu wakithi aze ashone. Lolu valo kwabaningi kusuke kukudala lwaqala ukuhlupha kwesinye isikhathi kuze kuphele amandla. Abantu ubezwa bethi bavele baphuza amanzi uma bephelelwa amandla umuntu athi kuye kwehla kwathi ‘gidi’ emuva kwalokho. Namhlanje ngicela sikhulume ngalolu valo olungaqala kancane kancane noma luqale ngamandla luze lukugojele uzwe sekuthiwa usibanibani bamjuqe ngedliso.
Uvalo wumuzwa wokuzizwa sengathi inhliziyo ishaya ngokushesha, nangamandla kunokwejwayelekile, kwesinye isikhathi kuze kube sengathi isifuba siyanyakaza ngenxa yesigqi esizwakala kusona. Lo muzwa wokushesha namandla okushaya kwenhliziyo uhambisana nesiyezi, umzimba uphelelwe ngamandla, iphika, ukumfoma, ukujuluka, umzimba oqhaqhazelayo, ukuqumbelana, ukungakwazi ukulala nekhanda elibuhlungu. Lezi zimpawu kuyenzeka zingabi khona zonke ngesikhathi isisodwa. Isikhathi esiningi abantu abafika benalolu valo basitshela ukuthi kade babelubika emitholampilo, ezibhedlela nakodokotela babo kodwa benganakwa bavele batshelwe ukuthi bane ‘stress’ (ingcindezi emqondweni). Ziningi izinto ezingabangela uvalo, okubalulekile wukwazi umehluko phakathi kovalo oluphelayo noyaziyo imbangela yalo kanye nalolu valo olungafuni ukuphela nembangela ingalandeleki.
Kulezi zinsuku zimbili izimbangela zovalo oluyingozi futhi olugcina ludlule nemiphefumulo yabaningi. Okokuqala wuvalo lapho kukhona ukucinana kube nzima ukuphefumula kuphele amandla. Lapha siyaye sithole ukuthi inhliziyo ishaya kakhulu ngokwedlulele. Inhliziyo eshaya ngokwedlulele igcina ingakwazi ukukhipha igazi elanele elidingwa wumzimba. Lokhu kuholela ekutheni amandla aphele emzimbeni kube nzima ukuphefumula. Uma umuntu onjengalona umfaka emshinini wokuhlola inhliziyo okuthiwa yi-ECG uyaye uthole ukuthi inhliziyo isishaya ngokungalawuleki futhi isiphumile esipolweni okumele ihambe kuso. Ezinye zezimbangela kuba yi-Atrial fibrillation ne-Atrial flutter. Lezi yizimo lapho inhliziyo isiphume kakhulu kule ndawo okumele iqale kuyo ukushaya. Ivele ijikeleze izenzele okwayo, ishaye uzungezane ogcina uletha uvalo kuphele namandla emzimbeni. Akugcini lapho ngoba abanye bavele baquleke bacinane kakhulu. Uma usizo olufanele lungatholakali umuntu wakithi uyasishiya emhlabeni. Lezi zifo esiqeda kuzibala ziba yizimo ezisuke sezidinga ukwelashwa ngokushesha. Bakhona abantu abaphila behamba nazo kodwa isimo sabo sihlala sibucayi kakhulu. Ukuzelapha kudinga amaphilisi, imijovo nemishini ethile eyisipesheli ekwazi ukuguqula inhliziyo ebinhlanhlatha ibuyele esimweni esikahle ishaye ngendlela efanele.
Enye imbangela enkulu yovalo olungapheli kuba yindlala ehlala emphinjeni eduze kwegilo okuthiwa yiThyroid. Le ndlala iyakwazi ukukhukhumala ibe nomkhuhlane wayo oyisipesheli, okanye ivele igcwale izishidishidi ezigcina zidale ukukhiqizeka kwamakhemikhali agcina ebe yimbangela yokugula okanye umuntu abe nomdlavuza. Kulezi zinsuku ngibona abesifazane abaningi abanalesi sifo. Bafika bekhala kakhulu ngokuncipha emzimbeni, inhliziyo ishaya kakhulu, beshaywa wuvalo, bevevezela, bengakuthandi ukudla, umfutho wenhliziyo kwenzeke ube phezulu, ikhanda libe buhlungu baze baphelelwe ngamandla. Kwabanye kuvuvukala intamo kungagwinyeki kahle, kube sengathi kukhona okuthi ngqi emphinjeni kwabanye kuze kuvuvukale nobuso. Abanalesi sifo uyaye uthole nokuthi abayi kahle esikhathini njengokwejwayelekile. Imbangela yaso enkulu kuba ngumzimba ovele ukhiqize amakhemikhali alwa nale ndlala kuwo umzimba, kwesinye isikhathi igcina ivuvukele indlala ibe yisigaxa lapha entanyeni namehlo kube sengathi ayavuvukala aphumele ngaphandle. Lesi sifo sihlupha ngokudlulele uma kungukuthi ogulayo unanesifo senhliziyo. Okubalulekile wukusibamba bese uselapha ngendlela eqondene naso.
Kusukumele ukuba novalo olungapheli engaqondakali imvelaphi yalo. Udokotela wakho uyokwazi ukukuhlaziyela imbangela yalo ukuze welapheke ngendlela eshaya emhloleni neqondile singalokhu sicabanga ukuthi wabulawa yidliso elakushaya lakujuqa. Mpilonhle mpilonde!


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Ibandla leMDC-T elikhokhelwa nguNkosazana Thokozani Khupe lithi uzulu weZimbabwe kumele alungiselele ubunzima obuphindiweyo kulandela ukunqoba kweZanu PF kukhetho.
Umgcinisihlalo walelibandla eMelika uMnu Den Moyo uthi akulandlela uhulumende kaMongameli Emmerson Mnangagwa azakwenelisa ukulungisisa ngayo umnotho, wona osuleminyaka uguqe ngamadolo.
EleZimbabwe libhekane lokusilela kwemali emabhanga lokuswelakala kwemisebenzi okubangele ukuthi izigidi zabantu ziyedinga amadlelo aluhlaza kwamanye amazwe.
“Angiboni lisenelisa ukuvuselela umnotho ibandla leZanu PF ngoba sesibonile utshintsho abantu ekade belukhangelele kukhetho lolu olusanda kwedlula alusabuyanga,” kutsho uMnu Moyo.
Kodwa umsekeli weZanu PF uMnu Kelvin Manduna, yena oqhuba izifundo zePhD eMelika, uthi uMnangagwa ulakho ukuwuvuselela umnotho nxa engakhetha idale labaphathintambo elilohlonzi.

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Ukuzalwa: Isehlakalo Sokuqala
Lapho umuntu ezalwa, ukuthi uzalwa kumuphi umndeni, ubulili bakhe, ukubukeka, nesikhathi sokuzalwa: le imininingwane yesehlakalo sokuqala sokuphila komuntu.
Akekho ongakhetha kulezi zingxenye zesehlakalo; zonke zinqunywe kusengaphambili uMdali. Azithonyiwe nangayiphi indlela yizimo zangaphandle, futhi ayikho into umuntu angayenza ukuze ashintshe la maqiniso ahlelwe uMdali ngaphambi kwesikhathi. Ukuzalwa komuntu kusho ukuthi uMdali usesifezile kakade isigaba sokuqala sokudalelwa akuhlelele lowo muntu. Ngenxa yokuthi kusuke sekuyisikhathi eside vele enqume le miningwane, akekho onamandla okushiya noma yimuphi kuyo. Kungakhathaliseki ukuthi ukudalelwa komuntu kuyoba yini, izimo umuntu azalwa kuzo zinqunywe kusengaphambili, futhi zihlala ziyilokho; azithonywa nangayiphi indlela ukudalelwa kokuphila komuntu, futhi azibuthinti nangayiphi indlela ubukhosi boMdali ngaphezu kwaso.
1. Kuzalwa Ukuphila Okusha Ngecebo LoMdali
Yimiphi imininingwane yesehlakalo sokuqala—indawo umuntu azalelwa kuyo, umndeni wakhe, ubulili bakhe, ukubukeka komzimba wakhe, nesikhathi umuntu azalwa ngaso—umuntu angakwazi ukuyikhetha? Ngokusobala, ukuzalwa komuntu isehlakalo esizenzakalelayo: Umuntu uzalwa engazikhethelanga, endaweni ethile, ngesikhathi esithile, emndenini othile, enokubukeka okuthile komzimba; uba ilungu lomndeni othile engazikhethelanga, uba sohlwini lozalo lomndeni wothile. Akukho umuntu angakhetha kukho kulesi sehlakalo sokuqala, kodwa uzalwa endaweni engeke ingavumelani namacebo oMdali, emndenini othile, enobulili obuthile nokubukeka, nangesikhathi esithile esihlobene eduze nenkambo yomuntu yokuphila. Yini umuntu angayenza kulesi sehlakalo esibalulekile? Ngamafuthi nje, umuntu angeke azikhethele ngisho nokukodwa kule mininingwane emayelana nokuzalwa kwakhe. Ukube kwakungekho ngenxa yezinto uMdali ayezihlele ngaphambi kwesikhathi nangesiqondiso Sakhe, ukuphila okusha kuleli zwe kwakungeke kwazi ukuthi kuzoyaphi noma kuzohlala kuphi, kwakungeke kube nabuhlobo, kube nendawo noma ikhaya langempela. Kodwa ngenxa yamalungiselelo anokucophelela oMdali, kuqala inkambo yokuphila enendawo yokuhlala, abazali, indawo yakho, nezihlobo. Kuyo yonke le nqubo, ukufika kwalokhu kuphila okusha kunqunywa izinhlelo zoMdali, futhi konke okuzoba nakho kuzobe kukunikwa uMdali. Kuqala kuwumzimba ongenagama bese kancane kancane kuba nenyama negazi, kubonakale, umuntu obonakalayo, esinye sezidalwa zikaNkulunkulu, esicabangayo, esiphefumulayo, esizwa ukushisa namakhaza, esingenza yonke imisebenzi evamile yesidalwa esidaliwe esisezweni elibonakalayo, futhi esiyodlula kuzo zonke izinto umuntu odaliwe adlule kuzo empilweni. Ukunqunywelwa kusengaphambi kwesikhathi sokuzalwa komuntu, kunqunywa uMdali okusho ukuthi uyonika lowo muntu konke okudingekayo ukuze aphile; futhi ukuthi umuntu uyazalwa nakho kusho ukuthi uyothola kuMdali konke akudingayo ukuze aphile, kusukela lapho ephila kuya kokunye, uyokunikwa uMdali futhi azithobe ebukhosini boMdali.
2. Kungani Kuzalwa Abantu Abehlukene Ngaphansi Kwezimo Ezehlukene
Abantu bavame ukucabanga ukuthi uma bengase bazalwe kabusha, bayoba semndeni ohlonishwayo; uma babengabesifazane, bayoba mhlophe bathandwe yiwo wonke umuntu, futhi uma bengabesilisa bayoba abakhangayo, abangantuli lutho, lonke izwe libheke bona. Kuvame ukuba nalabo abalutheke kakhulu ngokuzalwa kwabo futhi abangagculisekile kakhulu ngakho, bazonda umndeni wabo, indlela ababukeka ngayo, ubulili babo, ngisho nesikhathi abazalwa ngaso. Kodwa abantu abaqondi ukuthi kungani bazalelwa emndenini othile noma bebukeka ngaleyo ndlela. Abazi ukuthi kungakhathaliseki ukuthi bazalelwaphi noma ukuthi babukeka kanjani, bazodlala izindima ezehlukene bafeze imisebenzi ehlukahlukene emsebenzini woMdali wokuqondisa—le njongo ngeke ishintshe. Emehlweni oMdali, indawo umuntu azalelwa kuyo, ubulili bakhe, nendlela umuntu abukeka ngayo, konke kuyizinto zesikhashana. Kuwuchungechunge lwezinto ezincane ezizodlula ngokushesha, izimpawana ezincane zesigaba ngasinye sokuqondisa Kwakhe isintu sonke. Kanti indawo yangempela umuntu aphokophele kuyo nesiphelo sakhe akunqunywa indlela ethile yasekuzalweni kwakhe, kodwa kunqunywa umsebenzi awufezayo kukho konke ukuphila kwakhe, ngokwahlulela koMdali kuye lapho ukuqondisa Kwahe sekuphelile.
Kuye kwashiwo ukuthi kunembangela yawo wonke umphumela, awukho umphumela ongenayo imbangela yawo. Ngakho ukuzalwa komuntu kuhlanganisa ukuphila kwamanje komuntu nokwesikhathi esedlule. Uma ukufa kuqeda inkambo yokuphila komuntu, khona-ke ukuzalwa komuntu kungukuqala komjikelezo omusha; uma umjikelezo omdala umelela ukuphila okwedlule komuntu, ngakho-ke umjikelezo omusha ngokwemvelo uwukuphila kwabo kwamanje. Njengoba ukuzalwa komuntu kuxhumene nokuphila kwakhe okudlule, indawo, umndeni, ubulili, ukubukeka, nokunye okunjalo, okuhlotshaniswa nokuzalwa komuntu, konke kuhlobene naye. Lokhu kusho ukuthi izinto ezimayelana nokuzalwa komuntu azithonywanga kuphela ukuphila kwakhe okwedlule, kodwa zinqunywa umgomo wakhe ekuphileni kwamanje. Yilesi isizathu kunezimo ezehlukahlukene abantu abazalwa ngaphansi kwazo: Abanye bazalelwa emindenini ehluphekayo, abanye bazalelwa emindenini ecebile. Abanye bavela emindenini evamile, abanye bavela emindenini ehlonishwayo. Abanye bazalelwa eningizimu, abanye bazalelwa enyakatho. Abanye bazalelwa ogwadule, abanye bazalelwa emazweni acaphuna kusale. Lapho kuzalwa abanye kuba nenjabulo, intokozo kanye nemigubho, kanti kwabanye kuba nezinyembezi, inhlekelele kanye nomunyu. Abanye bazalwa beyigugu, abanye balahlwa njengembewu. Abanye bazalwa benofuzo oluhle, abanye benolubi. Abanye bahle ukubabheka, abanye babi. Abanye bazalwa phakathi kwamabili, abanye bazalwa ilanga libalele likhipha umkhovu etsheni. … Ukuzalwa kwabantu bazo zonke izinhlobo kunqunywa ukudalelwa uMdali ababekele kona; ukuzalwa kwabo kunquma ukudalelwa kwabo ekuphileni kwamanje kanye nezindima abazozidlala nemisebenzi abazoyifeza. Konke lokhu kuthobela ubukhosi boMdali, okunqunywe kusengaphambili Nguye; akekho ongaphunyuka esimweni sakhe anqunyelwe sona kusengaphambili, akekho ongashintsha izimo[a] azalelwe kuzo, futhi akekho ongazikhethela ukudalelwa kwakhe.
kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni


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MEYI 15, 2017
EHAITI
Usuzophothulwa Umsebenzi Wokusiza Ngemva Kokugadla KweSiphepho UMatthew EHaiti
EPORT-AU-PRINCE, eHaiti—ISiphepho uMatthew, esagadla ngo-Okthoba 4, 2016, sibhekwa njengesibi kunazo zonke ezake zahlasela eHaiti eminyakeni engaphezu kwengu-50 edlule. Lesi siphepho sadala umonakalo omkhulu owagcina ukwenzeka ngo-2010 ngesikhathi kuzamazama umhlaba. Njengoba kwabikwa ekhasini leZindaba le-jw.org ngo-Okthoba 24, 2016, oFakazi BakaJehova baqale basiza ngokudla, imithi nangamatende. Ngemva kokuhlolisisa umonakalo, ngoJanuwari 1, 2017 oFakazi babe sebeqala ingxenye yesibili yosizo, lapho bamise khona amakomiti amathathu osizo lwezinhlekelele ukuze aqondise amaqembu angu-14 ezisebenzi zokwakha ezase ziqale umsebenzi wokulungisa amakhaya angaba ngu-203 ayonakele nadilikile. Kulindeleke ukuba lo msebenzi woFakazi uphothulwe ngoJuni 2017.
UDaniel Lainé, umkhulumeni wendlunkulu yoFakazi wasePort-au-Prince uthi: “Injongo yalo msebenzi ukusiza bonke esikhonaza nabo abalimalelwe izindlu zabo ngesikhathi sesiphepho ukuba babe nezindlu ezifanelekayo.” Akubanga lula ukufinyelela lo mgomo. UMnuz.’uLainé uthi ukonakala kwezingcingo zokuxhumana nemigwaqo “kwenze umsebenzi wethu wokusiza waba nzima.” Ngo-Aphreli 20 bese kuqedwe izindlu ezingu-96 futhi kusasetshenzwa kwezingu-30.
Izikhulu zendawo ziyawujabulela umsebenzi owenziwa oFakazi. USmith Mathurin, ongusekela walowo omelele imiphakathi ethinteke kakhulu yasePaillant nasePetite Rivière de Nippes ePhalamende, uthi: “Nakuba umsebenzi oyinhloko woFakazi BakaJehova uwukusakaza izindaba ezinhle, baye babasiza nangezinye izindlela labo abadinga usizo.” Uyanezela: “OFakazi BakaJehova baye basiza kakhulu ngemva kweSiphepho uMetthew, futhi ngiyabonga ngalokho. Bekudingeka usizo futhi anizange nimane nihlale esontweni lenu.”
INdikimba Ebusayo yoFakazi BakaJehova esendlunkulu yomhlaba wonke eWarwick, eNew York yenza konke okudingekayo ukuze kusizwe lapho kunezinhlekelele, isebenzisa iminikelo yomsebenzi woFakazi wokufundisa ngeBhayibheli emhlabeni wonke.
Abezindaba:
Emhlabeni wonke: UDavid A. Semonian, Ihhovisi Lokwaziswa, +1-845-524-3000
EHaiti: UDaniel Lainé, +509-2813-1560


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Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo
Abantu abaningi bakholwa kuNkulunkulu ngenxa yekusasa labo, noma ngenxa yenjabulo yesikhashana. Kulabo abangakaze babhekane nalutho, inhloso yokukholwa kuNkulunkulu ukungena ezulwini, ukuze bathole imiklomelo. Akukho mayelana nokuthi bapheleliswe, noma ukwenza umsebenzi wesidalwa sikaNkulunkulu. Okusho ukuthi abantu abaningi abakholwa kuNkulunkulu ngenxa yokuthi bafuna ukufeza abazibophezele kukho, noma ukuqeda umsebenzi wabo. Ziyivela kancane izikhathi lapho abantu bekholwa khona kuNkulunkulu ukuze baphile ukuphila okunenjongo, futhi abekho abakholwa ukuthi uma nje umuntu esaphila kufanele athande uNkulunkulu ngenxa yokuthi ukwenza kanjalo kungumthetho weZulu nesimiso somhlaba, futhi kuwumsebenzi wemvelo kumuntu. Ngale ndlela, nakuba umuntu nomuntu ngokwahlukana enemigomo yakhe, zonke izisusa zabantu ziyafana, ngaphezu kwalokho, zonke izinto abazikhonzayo ziyafana. Eminyakeni eyizinkulungwane eziningi eyedlule, sekushone amakholwa amaningi, futhi abaningi bashona base bezalwa kabusha. Akuyena nje umuntu oyedwa noma ababili abafuna uNkulunkulu, noma abayinkulungwane eyodwa noma ezimbili, kodwa izinto ezifunwa iningi kulaba bantu izinto ezisiza bona noma amathemba abo amakhulu ngekusasa. Bayidlanzana abantu abazinikele kuKristu. Amakholwa amaningi azinikele afe ebanjwe ugibe olucushwe yiwo, nesibalo sabantu asebephumelele sincane kakhulu. Kuze kube namuhla, okwenza abantu behluleke, noma imfihlo yempumelo yabo, akukaziwa. Labo abafuna uKristu ngazo zonke izindlela, kuze kube manje abakaqondi, azikembuleki lezi zimfihlakalo ngenxa yokuthi abazi. Nakuba bedlula ebunzimeni obukhulu, bahamba endleleni yezehluleki eyake yahanjwa okhokho babo, akuyona eyempumelo. Ngale ndlela, kungenandaba ukuthi bafuna kanjani, abahambi yini endleleni eholela ebumnyameni? Abakutholile akuzona yini izithelo ezimuncu? Kunzima kakhulu ukuqagela ukuthi abantu abalingisa labo abaphumelela endulo bayogcina bethole inhlanhla noma inhlekelele. Maningi kangakanani-ke amathuba, okuthi abantu bahamba ezinyathelweni zalabo abehlulekile? Ingabe abanawo yini amathuba athe xaxa okwehluleka? Yini ebalulekile endleleni abahamba ngayo? Abadlali yini ngesikhathi sabo? Kungenandaba ukuthi abantu bayaphumelela noma bayehluleka ezintweni abazifunayo, ngamafuphi nje, banesizathu sokwenza kanjalo, futhi akukhona ukuthi ukuphumelela noma ukwehluleka kwabo kungenxa yokufuna kwabo ngokuthanda kwabo.
Into ebaluleke kakhulu ekukholweni komuntu kuNkulunkulu ukuthi abe nenhliziyo eneqiniso, nokuthi uzinikele ngokugcwele, futhi ulalela ngobuqotho. Into enzima kakhulu kumuntu ukunikela ngokuphila kwakhe konke ngenxa yokholo lweqiniso, angathola ngalo lonke iqiniso, afeze umsebenzi wakhe njengesidalwa sikaNkulunkulu. Labo abayizehluleki ngeke bafinyelele kulokhu, futhi labo abangamtholi uKristu kunzima kakhulu ukuthi bakufinyelele. Ngenxa yokuthi umuntu akamuhle ekuzinikeleni kuNkulunkulu, ngenxa yokuthi umuntu akazimisele ukufeza umsebenzi wakhe kuMdali, ngenxa yokuthi umuntu ulibonile iqiniso kodwa waligwema wahamba endleleni yzakhe, ngenxa yokuthi umuntu uhlale efuna ngokuhamba emigudwini yezehluleki, ngenxa yokuthi umuntu uhlale emelene neZulu, ngakho ke, umuntu uhlale ehluleka, uhlale ephanjwa ngamacebo kaSathane, ebanjwa ugibe olucushwe nguye. Ngenxa yokuthi umuntu akamazi uKristu, ngenxa yokuthi umuntu kuyamehlula ukuqonda nokwazi iqiniso, ngenxa yokuthi umuntu umkhonza kakhulu uPawulu futhi unomhobholo kakhulu ngeZulu, ngenxa yokuthi umuntu uhlale efuna uKristu alalele yena futhi ayale uNkulunkulu, labo bantu abakhulu nalabo ababhekane nezinguquko zomhlaba basengabafayo, basafa ngaphambi kokusola kukaNkulunkulu. Okuwukuphela kwento engingayisho kubantu abanjalo ukuthi bafe ngokudabukisayo, futhi lokho kuwumphumela wabo—ukufa kwabo—kunobulungiswa. Ingabe ukwehluleka kwabo akubekezeleleki kakhulu emthethweni weZulu? Iqiniso livela emhlabeni wabantu, kodwa iqiniso kubantu ledluliselwa uKristu. Lisuka kuKristu, okusho ukuthi kuNkulunkulu uqobo, futhi umuntu angelithole. Kodwa uKristu uletha iqiniso kuphela; akazele ukuzonquma ukuthi umuntu uyophumelela yini ekufuneni kwakhe iqiniso. Ngakho impumelelo noma ukwehluleka eqinisweni kuncike ekufuneni komuntu. Ukwehluleka noma ukuphumelela komuntu eqinisweni, akukaze kuhlanganise lutho noKristu, kodwa kunqunywa ukufuna kwakhe. Isiphetho somuntu nempumelo noma ukwehluleka kwakhe akunakubekwa ekhanda likaNkulunkulu, ukuze kuthwaliswe uNkulunkulu, ngoba lena akuyona indaba kaNkulunkulu qobo, kodwa kuhlobene ngokuqondile nomsebenzi okufanele wenziwe izidalwa zikaNkulunkulu. Abantu abaningi banalo ulwazi olungatheni ngekusasa likaPawulu noPetru, kodwa akukho okungaphezu komphumela kaPawulu noPetru abantu abakwaziyo, futhi bakushaya indiva okwenza uPetru waphumelela, noma amaphutha enza uPawulu wehluleka. Ngakho uma nikungakwazi ukubona okungaleya kwezinto ababezifuna, kusho ukuthi nezinto ezifunwa iningi lenu nazo ngeke ziphumelele, ngisho noma idlanzana kini lizophumelela, ngeke lilingane noPetru. Uma umgudu wezinto ozifunayo ufanele, kusho ukuthi unethemba lokuphumelela; uma umgudu ungafanele, kusho ukuthi awusobe waphumelela, uyoba nesiphetho esifana nesikaPawulu.
UPetru wayeyindoda eyayiphelelisiwe. Kungemva kokusolwa nokwahlulelwa, ngokuthola uthando lwangempela lukaNkulunkulu, lapho apheleliswa khona ngokugcwele; indlela ayihamba kwakuyindlela yokupheleliswa. Okusho ukuthi kusukela ekuqaleni, uPetru wahamba endleleni efanele, futhi isisusa sokukholwa kwakhe kuNkulunkulu sasifanele, ngakho waba umuntu ophelelisiwe. Wahamba endleleni entsha, umuntu ayengakaze ahambe kuyo phambilini, kuyilapho indlela uPawulu ahamba kuyo kusukela ekuqaleni kwakuyindlela yokumelana noKristu, futhi kwakungenxa yokuthi uMoya oNgcwele wawufuna ukumsebenzisa, ukusebenzisa iziphiwo kanye nawo wonke amakhono akhe emsebenzini Wakhe, kangangokuthi wasebenzela uKristu amashumi amaningi eminyaka. Wayengothile nje owayesetshenziswa uMoya oNgcwele, futhi akasetshenziswanga ngenxa yokuthi uJesu wayebuthanda ubuntu bakhe, kodwa ngenxa yeziphiwo zakhe. Wakwazi ukusebenzela uJesu ngenxa yokuthi wayenqotshiwe, hhayi ngenxa yokuthi kwakumjabulisa ukwenza lokho. Wakwazi ukwenza umsebenzi onjalo ngenxa yokukhanyiselwa nokuqondisa kukaMoya oNgcwele, futhi umsebenzi awenza awukhona ayekufuna, noma ubuntu bakhe. Umsebenzi kaPawulu umela umsebenzi wenceku, okusho ukuthi wenza umsebenzi womphostoli. Nokho, uPetru wayehlukile: wenza nomsebenzi othile, kodwa wawungemkhulu njengomsebenzi kaPawulu; wayesebenzela ukungena kwakhe, futhi umsebenzi wakhe wawungafani nokaPawulu. Umsebenzi kaPetru wawuwumsebenzi wesidalwa sikaNkulunkulu. Akenzanga indima yomphostoli, kodwa wayefuna uthando lukaNkulunkulu. Inkambo yomsebenzi kaPawulu yayibandakanya nezinto ayezifuna: Ayekufuna kwakungenxa yamathemba akhe ngekusasa, nesifiso sakhe ngesiphetho esihle. Akakwamukelanga ukucwengwa phakathi nomsebenzi wakhe, futhi akakwamukelanga ukuthenea nokusetshenzwa. Wayekholwa ukuthi uma nje umsebenzi ayewenza wawumanelisa uNkulunkulu, futhi konke ayekwenza kuthokozisa uNkulunkulu, ekugcineni wayelindelwe umklomelo. Azikho izinto adlula kuzo mathupha emsebenzini wakhe—konke kwakungenxa yakho, akwenzekanga ngenxa yokufuna inguquko. Yonke into emsebenzini wakhe yayinokuhweba, yayingabandakanyi umsebenzi noma ukuthoba kwesidalwa sikaNkulunkulu. Phakathi nenkambo yomsebenzi wakhe, alukho uguquko olwenzeka esimweni esidala sikaPawulu. Umsebenzi wakhe wawungukukhonza abanye, futhi wawungakwazi ukuletha izinguquko esimweni sakhe. UPawulu wawufeza ngokuqondile umsebenzi wakhe, ngaphandle kokupheleliswa, wagqugquzelwa umklomelo. UPetru wayehlukile: Wayedlule ekuhlanzweni, futhi wacwengwa. Injongo nesisusa somsebenzi kaPetru kwakwehluke kakhulu kokukaPawulu. Nakuba uPetru engenzanga umsebenzi omkhulu kakhulu, isimo sakhe sedlula ezinguqukweni eziningi kakhulu, futhi ayekufuna kwakuyiqiniso noguquko lwangempela. Umsebenzi wakhe wenziwa ngesizathu esimayelana nomsebenzi. Nakuba uPawulu enza umsebenzi omkhulu, konke kwakuwumsebenzi kaMoya oNgcwele, futhi nakuba uPawulu abambisana nalo msebenzi, akazange edlule kuwo awuzwe. Ukuthi uPetru wenza umsebenzi omncane kwakungenxa yokuthi uMoya oNgcwele awenzanga okuningi kangako ngaye.
Izinga lomsebenzi wabo alizange linqume ukuthi baphelelisiwe yini; ababekufuna kwakuwumklomelo, okunye kwakuwukuthi bagcine bethole uthando lukaNkulunkulu, umuntu enze umsebenzi wakhe njengesidalwa sikaNkulunkulu, ngezinga lokuthi aze ashiye isithombe esihle ukuze anelise isifiso sikaNkulunkulu. Babehlukene ngaphandle, neziqu zabo zazihlukile. Wawungeke ukwazi ukubona ukuthi ubani kubo owayephelelisiwe ngenxa yomsebenzi omkhulu ababewenzile. UPetru wayefuna ukuba umfanekiso womuntu othanda uNkulunkulu, ukuba umuntu olalela uNkulunkulu, ukuba umuntu ovumayo ukulungiswa nokucwengwa, ukuba umuntu ofeza umsebenzi wakhe njengesidalwa sikaNkulunkulu. Wayekwazi ukuzinikela kuNkulunkulu, ukunikela ngoqobo lwakhe ezandleni zikaNkulunkulu, alalele uNkulunkulu aze afe. Yilokho anquma ukukwenza, futhi yilokho akufeza. Lesi yisizathu esibalulekile esenza isiphetho sakhe sehluka kwesikaPawulu. Umsebenzi owenziwa uMoya oNgcwele kuPetru kwakungukumphelelisa, futhi umsebenzi owenziwa uMoya oNgcwele kuPawulu kwakungukumsebenzisa. Lokhu kungenxa yokuthi izimo nemibono yabo ngezinto kwakungafani. Bobabili babenomsebenzi kaMoya oNgcwele. UPetru wawenza wawubhekisa kuye lo msebenzi, futhi wawunika abanye; uPawulu wonke lo msebenzi wawunika uMoya oNgcwele nabanye, akazuzanga lutho kuwo. Ngale ndlela, ngemva kokubona umsebenzi kaMoya oNgcwele iminyaka eminingi, cishe uguquko lwalungekho kuPawulu. Wayelokhu esesimweni semvelo, wayesewuPawulu ofana nowasekuqaleni. Kwaba ukuthi nje ngemva kokubekezelela ubunzima bomsebenzi iminyaka eminingi, wayesefundile ukusebenza, wafunda ukubekezela, kodwa imvelo yakhe endala—imvelo yokuncintisana okukhulu nokusebenzela inzuzo—kwakusekhona. Ngemva kokusebenza iminyaka eminingi, wayengasazi isimo sakhe esonakele, futhi a wayengasilahlile isimo sakhe esidala, sasisesobala emsebenzini wakhe. Wayenolwazi lomsebenzi oluningi, kodwa lolo lwazi lulodwa alukwazanga ukumguqula, futhi asikwazanga ukuguqula imibono yakhe ngokuba khona nokubaluleka kokufuna kwakhe. Nakuba asebenzela uKristu iminyaka eminingi, futhi engaphindanga wahlupha iNkosi uJesu, enhliziyweni yakhe lwalungekho uguquko olwazini lwakhe ngoNkulunkulu. Okusho ukuthi akasebenzanga ukuze azinikele kuNkulunkulu, kodwa, kahle hle, wayesebenzela ikusasa lakhe. Ngoba, ekuqaleni wahlukumeza uKristu, wangazithoba kuKristu; ngokwemvelo wayeyisihlubuki esasimelana ngamabomu noKristu, engumuntu owayengenalo ulwazi ngomsebenzi kaMoya oNgcwele. Ekupheleni komsebenzi wakhe, wayengakawazi umsebenzi kaMoya oNgcwele, wayenza nje ngokwakhe elandela imvelo yakhe, engayigqizi qakala intando kaMoya oNgcwele. Ngakho imvelo Yakhe yayinobutha kuKristu futhi yayingalilaleli iqiniso. Umuntu ofana nalona, oshiywe umsebenzi kaMoya oNgcwele, owayengawazi umsebenzi kaMoya oNgcwele, naye owayephikisa uKristu—angasindiswa kanjani? Ukuthi uyasindiswa noma cha, akuncikile ekutheni mningi kangakanani umsebenzi awenzayo, noma ekuthini uzinikele kangakanani, kodwa kunqunywa ukuthi uyawazi yini umsebenzi kaMoya oNgcwele, ukuthi angakwazi yini ukuphila ngeqiniso, nokuthi izinto azifunayo ziyahambisana yini neqiniso. Nakuba uPetru ambulelwa ngemva kokulandela uJesu, endalweni wayelokhu engumuntu owayezimisele ukuthobela uMoya oNgcwele nokufuna uKristu. Ukulalela kwakhe uMoya oNgcwele kwakumsulwa: Wayengafuni udumo noma umcebo, kodwa wayelalela iqiniso. Nakuba kunezikhathi ezintathu lapho uPetru aphika khona ukuthi uyamazi uKristu, nakuba alinga iNkosi uJesu, lawo maphutha amancane awasho lutho ngesimo sakhe, futhi awalithintanga ikusasa lakhe, futhi awasho ukuthi isilingo sakhe sasingesomphiki kristu. Ubuthaka bobuntu yinto wonke umuntu anayo emhlabeni—ingabe ulindele ukuthi uPetru ehluke? Ingabe abantu ababambelele emibonweni ethile ngoPetru ngenxa yamaphutha amaningana awubuphukuphuku awenza? Ingabe abantu abamhloniphi uPawulu ngenxa yomsebenzi awenza, nazo zonke izincwadi azibhala? Umuntu angakwazi kanjani ukubona aze afinyelele engqikithini yomuntu? Ngempela labo abanomqondo bayakubona lokhuo kungabaluleki?
Nakuba iminyaka eminingi yezinto ezibuhlungu uPetru adlula kuzo kungalotshiwe ngayo eBhayibhelini, lokho akusho ukuthi uPetru akadlulanga ebunzimeni, noma ukuthi uPetru akazange apheleliswe. Umuntu angawuqonda kanjani ngokugcwele umsebenzi kaNkulunkulu? Okulotshwe eBhayibhelini akukhethwanga uJesu mathupha, kodwa kwahlanganiswa izizukulwane ezalandela. Ngale ndlela, ingabe konke okwalotshwa eBhayibhelini akukhethwanga ngenxa yemiqondo yomuntu? Ngaphezu kwalokho, isiphetho sikaPetru noPawulu asembuliwe ezincwadini ezilotshiwe, ngakho umuntu wahlulela uPetru noPawulu ngemibono yakhe, ngokuvumelana nezinto azithandayo. Futhi ngenxa yokuthi uPawulu wenza umsebenzi omningi kangaka, ngenxa yokuthi “iminikelo” yakhe yayimikhulu, iningi lamethemba. Ingabe umuntu akagxili kuphela ezintweni ezilula? Umuntu angakwazi kanjani ukubona phakathi engqikithini yomuntu? Ingasaphathwa eyokuthi uPawulu ubelokhu ekhonzwa izinkulungwane zeminyaka, ubani ongalokotha ngokuvele aphike umsebenzi wakhe? UPetru wayewumdobi nje, ngakho umnikelo wakhe wawungaba kanjani mkhulu udlule okaPawulu? Ngokomnikelo, uPawulu kwakufanele aklonyeliswe ngaphambi kukaPetru, futhi nguye okwakufanele amukelwe uNkulunkulu. Ubani owayengacabanga ukuthi endleleni uNkulunkulu aphatha ngayo uPawulu, uNkulunkulu wamane wenza ukuthi asebenzise izipho zakhe, kuyilapho uNkulunkulu aphelelisa uPetru. Ngakho nakanjani ngeke kube iNkosi uJesu yazenza kusukela ekuqaleni izinhlelo ngoPetru nangoPawulu: Kunalokho, benziwa baphelela noma bafakwa emsebenzini ngokwezimvelo zabo. Ngakho, abantu babona izithelo zomnikelo womuntu, kuyilapho uNkulunkulu ebona ingqikithi yomuntu, kanye nendlela umuntu ahamba ngayo kusukela ekuqaleni, nesisusa sokufuna komuntu. Abantu balinganisa umuntu ngokokubona kwabo, kodwa isiphetho somuntu asinqunywa izinto zakhe eziseceleni. Ngakho ngithi indlela oyithatha ekuqaleni eyempumelelo, futhi umbono wakho ngezinto ubulokhu umuhle, ngakho ufana noPetru; uma umgudu ohamba kuwo kungowezehluleki, noma yiliphi-ke inani olikhokhayo, isiphetho sakho sizofana nesikaPawulu. Kunoma yikuphi, ikusasa lakho, kungenandaba ukuthi uyaphumelela noma cha, konke kunqunywa ukuthi indlela oyikhethayo ilungile yini noma cha, kunokuzinikela noma inani olikhokhayo. Ingqikithi kaPetru noPawulu, nemigomo yabo, kwakuhlukene; umuntu akakwazi ukuthola lezi zinto, futhi uNkulunkulu ongazazi zonke. Ngoba into uNkulunkulu ayibonayo yisiqu somuntu, kuyilapho umuntu engazi lutho ngengqikithi yakhe. Umuntu akakwazi ukubona ingqikithi ekumuntu nesimo sakhe sangempela, ngakho uyakwazi ukubona isizathu sokwehluleka nokuphumelela kukaPawulu noPetru. Into eyenza abantu abaningi bakhonze uPawulu esikhundleni sikaPetru ukuthi uPawulu wasetshenziselwa umsebenzi wasobala, futhi umuntu uyakwazi ukubona lo msebenzi, ngakho abantu bayakubona “okwafezwa” uPawulu. Izinto uPetru adlula kuzo azibonakali kumuntu, futhi lokho ayekufuna umuntu ngeke akuthole, ngakho umuntu akakhangwa lutho kuPetru.
UPetru wapheleliswa izinto adlula kuzo, ukusetshenzwa nokucwengwa. Wathi, “Kumele nganelise isifiso sikaNkulunkulu ngazo zonke izikhathi. Konke engikwenzayo ngikwenzela ukwanelisa isifiso sikaNkulunkulu, akunandaba ukuthi ngiyasolwa noma ngiyahlulelwa, ngiyajabula ukwenza lokho.” UPetru wanikela ngoqobo lwakhe kuNkulunkulu, emsebenzini wakhe, amazwi, nempilo yonke konke kwakungenxa yokuthanda uNkulunkulu. Wayengumuntu ofuna ubungcwele, lapho ekhula ekwazini, lwalujula nothando lwakhe ngoNkulunkulu enhliziyweni yakhe. Ngaleso sikhathi, uPawulu, yena, wenza kuphela umsebenzi wangaphandle, futhi nakuba wayesebenza kanzima, wayesebenzela ukwenza umsebenzi wakhe ngendlela efanele nokuthola umklomelo. Ukube wayazi ukuthi wayengeke athole lutho, wayeyowuyeka umsebenzi wakhe. UPetru enhliziyweni yakhe wayenendaba nothando lweqiniso enhliziyweni yakhe, futhi lokho kwakungokoqobo futhi kufezeka. Wayengenandaba nokuthola umklomelo, kodwa wayenendaba nokuthi isimo sakhe semvelo siyoguquka yini. UPawulu wayenendaba nokusebenza kanzima, wayenendaba nomsebenzi wangaphandle nokuzinikela, nezimfundiso abantu abajwayelekile ababengazazi. Wayengenandaba noguquko olwalwenzeka ekujuleni kuye nothando lweqiniso ngoNkulunkulu. Izinto uPetru adlula kuzo zazingenxa yokuthi azuze uthando nolwazi lweqiniso. Ulwazi lwakhe lwalungolokumenza asondelane kakhulu noNkulunkulu, futhi nokuphila okungokoqobo. Umsebenzi kaPawulu wawungenxa yalokho uJesu ayemphathise khona, futhi ukuze athole izinto ayezilangazelela, futhi lezi zinto zazingahlangene nokuzazi yena noma uNkulunkulu. Umsebenzi wakhe wawumayelana nokuphunyuka ekusolweni nasekwahlulelweni. UPetru wayefuna uthando olumsulwa, nokwakufunwa uPawulu kwakuwumqhele wokulunga. UPetru wawubona iminyaka eminingi umsebenzi kaMoya oNgcwele, futhi wayenolwazi lwangempela ngoKristu, kanye nolwazi lwangempela ngaye. Ngakho wayenothando olumsulwa ngoNkulunkulu. Iminyaka eminingi yokucwengwa yaluphakamisa ulwazi lwakhe ngoJesu nangokuphila, futhi uthando lwakhe lwalungenamibandela, kwakuwuthando oluzenzakalelayo, wayengafuni mbuyiselo, futhi engafuni zinzuzo. UPawulu wasebenza iminyaka eminingi, kodwa wayengenalo ulwazi olunzulu ngoKristu, futhi wayenolwazi oluncane ngaye. Empeleni nje wayengenalo uthando lukaKristu, futhi uhambo aluthatha lwalungenxa lokuthola umklomelo ekugcineni. Wayefuna umqhele omkhulu, hhayi uthando olumsulwa. Wayengafuni ngendlela ngokukhuthala, wayenza nje; wayengawenzi umsebenzi wakhe, kodwa waqhubeka nezinto azifunayo ngemva kokubanjwa ngumsebenzi kaMoya ONgcwele. Ngakho, ukufuna kwakhe akufakazi ukuthi uyisidalwa esifanele sikaNkulunkulu; kwakunguPetru owayeyisidalwa esifanelekile sikaNkulunkulu owenza umsebenzi wakhe. Umuntu ucabanga ukuthi bonke labo abanikela kuNkulunkulu kufanele baklonyeliswe, nokuthi uma benikela kakhulu kuthathwa kalula ukuthi kufanele bathole umusa kaNkulunkulu. Ingqikithi yombono womuntu isekuhwebeni, futhi akafuni ngokukhuthala ukwenza umsebenzi wakhe njengesidalwa sikaNkulunkulu. KuNkulunkulu, ukwanda kokufuna kwabantu uthando lweqiniso nokumlalela ngokugcwele uNkulunkulu, okuphinde kusho ukwenza umsebenzi wabo njengesidalwa sikaNkulunkulu, kwandisa amathuba athe okwemukelwa uNkulunkulu. Umbono kaNkulunkulu ukufuna ukuthi umuntu abuyele emsebenzini wakhe nasesikhundleni sakhe sasekuqaleni. Umuntu uyisidalwa sikaNkulunkulu, ngakho umuntu akufanele adlulele afune izinto kuNkulunkulu, akufanele enze okungaphezu kokwenza umsebenzi wakhe njengesidalwa sikaNkulunkulu. Ikusasa likaPawulu noPetru lalilinganiswa ngokuthi babengakwazi yini ukwenza umsebenzi wabo njengezidalwa sikaNkulunkulu, hhayi ngenxa yobuningi bomnikelo wabo; ikusasa labo lalinqunywa yilokho ababekufuna ekuqaleni, hhayi ngenxa yobuningi bomsebenzi abawenza noma okwakucatshangwa abantu ngabo. Ngakho, ukufuna ukwenza umsebenzi womuntu ngogqozi njengesidalwa sikaNkulunkulu yindlela eya empumelelweni; ukufuna indlela yothando lweqiniso ngoNkulunkulu kuyindlela efanele kakhulu; ukufuna uguquko esimweni somuntu esidala, nothando olumsulwa ngoNkulunkulu, kuyindlela eya empumelelweni. Indlela enje eya empumelelweni eyokubuyisa umsebenzi wokuqala kanye nokubukeka kwasekuqaleni kwesidalwa sikaNkulunkulu. Kuwumgudu wokubuyisa, futhi kuyinhloso yawo wonke umsebenzi kaNkulunkulu kusukela ekuqaleni kuya ekugcineni. Uma okufunwa umuntu kuthunazwe yizimfuno ezinomhobholo nokulangazelela okungenamqondo, umthelela okuwufezayo-ke ngeke kube yizinguquko esimweni somuntu. Lokhu kuyaphikisana nomsebenzi wokubuyisa. Nakanjani akuwona umsebenzi owenziwe uMoya oNgcwele, ngakho kufakazela ukuthi uNkulunkulu akalwamukeli lolu hlobo lokufuna. Kubaluleke ngani ukufuna kokungavunywa nguNkulunkulu?
Umsebenzi owenziwa uPawulu wakhonjiswa phambi komuntu, kodwa lwalumsulwa kangakanani uthando lwakhe ngoNkulunkulu, lwalujule kangakanani uthando lukaNkulunkulu enhliziyweni yakhe—lokhu akubonakali kumuntu. Umuntu ukwazi kuphela ukubona umsebenzi awenza, wazi ngawo ukuthi nakanjani wasetshenziswa uMoya oNgcwele, ngakho umuntu ucabanga ukuthi uPawulu wayengcono kunoPetru, ukuthi umsebenzi wakhe wawumkhulu, ngoba wayekwazi ukunakekela amabandla. UPetru wathembela ezintweni adlula kuzo, wazuza idlanzana labantu phakathi nomsebenzi wakhe. Ngaye kunezincwadi ezimbalwa ezaziwa kancane, kodwa ubani owaziyo ukuthi lwalujule kangakanani uthando lwakhe ngoNkulunkulu enhliziyweni yakhe? UPawulu wamsebenzela usuku nosuku uNkulunkulu: Uma nje kwakusenomsebenzi okwakufanele wenziwe, wayewenza. Wacabanga ukuthi ngalokhu wayezokwazi ukuzuza umqhele, agculise uNkulunkulu, kodwa futhi wayengafuni izindlela zokuziguqula emsebenzini wakhe. Yonke into ekuphileni kukaPetru engasanelisanga isifiso sikaNkulunkulu yamenza wangakhululeka. Uma ingasanelisanga isifiso sikaNkulunkulu, khona-ke wayezozizwa enecala, wayezobheka indlela efanele ayengazama ukwanelisa ngayo inhliziyo kaNkulunkulu. Ngisho nasezintweni ezincane kakhulu futhi ezingabalulekile ekuphileni kwakhe, wayedinga ukwanelisa isifiso sikaNkulunkulu. Wayengakudambisi ukuzikhandla uma kuziwa esimweni sakhe esidala, wayenomfutho ezintweni ezijulisa iqiniso kuye. UPawulu wayefuna kuphela ukuzenzela igama. Wayefuna ukubukisa phambi kwabantu, wayengafuni ukwenza inqubekela-phambili ekungeneni kwakhe. Wayenendaba nemfundiso hhayi okungokoqobo. Abanye bathi, uPawulu wamenzela umsebenzi omningi uNkulunkulu, kungani uNkulunkulu engamkhumbulanga? UPetru wamenzela umsebenzi omncane uNkulunkulu, akanikelanga kakhulu emabandleni, ngakho kungani apheleliswa? UPetru wayemthanda ngokwezinga elithile uNkulunkulu, okwakuyilelo elalifunwa uNkulunkulu; abantu abanjalo abanobufakazi. Kuthiwani ngoPawulu? UPawulu wayemthanda ngaliphi izinga uNkulunkulu, uyazi? Wawuphathelene nani umsebenzi kaPawulu? Futhi wawuphathelene nani umsebenzi kaPetru? UPetru akenzanga umsebenzi omningi, kodwa uyazi ukuthi yini eyayisekujuleni kwenhliziyo yakhe? Umsebenzi kaPawulu ugxile ekondleni emabandleni futhi nokwesekwa kwamabandla. UPetru wabona uguquko esimweni sokuphila kwakhe; wabona uthando lukaNkulunkulu. Manje njengoba usuwazi umehluko eziqwini zabo, usungabona ukuthi ubani ekugcineni owayekholwa ngempela kuNkulunkulu, nokuthi ubani owayengakholwa ngobuqotho kuNkulunkulu. Omunye wabo wayemthanda ngempela uNkulunkulu, omunye engamthandi ngempela; omunye waba nezinguquko esimweni sakhe, omunye akazange; omunye wayekhulekelwa abantu, futhi emkhulu, omunye wayekhonza ngentobeko, babengamboni kalula abantu; omunye wayefuna ubungcwele, omunye engabufuni, nakuba wayehlanzekile, wayengenalo uthando olumsulwa; omunye wayenobuntu bangempela, omunye engenabo; omunye wayenomqondo wesidalwa sikaNkulunkulu, omunye engenawo. Yilowo umehluko phakathi kwengqikithi kaPawulu nekaPetru. UPetru wahamba ngendlela yempumelelo, okuphinde kube indlela yokuthola ukubuyiswa kobuntu obuvamile nomsebenzi wesidalwa sikaNkulunkulu. UPetru umele bonke abantu abaphumelelayo. UPawulu wahamba ngendlela yezehluleki, futhi umele bonke abazithobayo futhi bazikhandle ngokuzenzisa, abangamthandi ngempela uNkulunkulu. UPawulu umele bonke labo abangenalo iqiniso. Ekukholweni kwakhe kuNkulunkulu, uPetru wayefuna ukwanelisa uNkulunkulu kukho konke ayekwenza, wayelalela konke okuvela kuNkulunkulu. Engakhonondi ngisho nakancane, wakwazi ukwamukela ukusolwa nokwahlulelwa, kanye nokucwengwa, usizi kanye nokuntula ekuphileni kwakhe, akukho okwaqeda uthando lwakhe ngoNkulunkulu. Ingabe lolu akulona uthando lwakhe olukhulu ngoNkulunkulu? Ingabe lokhu akukhona ukugcwaliseka komsebenzi wesidalwa sikaNkulunkulu? Ukusolwa, ukwahlulelwa, usizi—ungakwazi ukulalela kuze kube sekufeni, futhi yilokhu okufanele kufezwe isidalwa sikaNkulunkulu, lobu ubumsulwa bothando lukaNkulunkulu. Uma umuntu engafeza okungaka, kusho ukuthi uyisidalwa sangempela sikaNkulunkulu, futhi akukho okungcono okwanelisa isifiso soMdali. Zicabange ukwazi ukusebenzela uNkulunkulu, kodwa awumlaleli uNkulunkulu, awukwazi ukumthanda ngempela uNkulunkulu. Ngale ndlela, ngeke ugcine nje ungawufezanga umsebenzi wesidalwa sikaNkulunkulu, kodwa uyohlulelwa nawuNkulunkulu, ngoba ungumuntu ongenalo iqiniso, ongakwazi ukulalela uNkulunkulu, uyihlonga-ndlebe. Unendaba kuphela nokusebenzela uNkulunkulu, awunandaba nokuphila ngeqiniso, noma ukuzazi. Awumqondi futhi awumazi uMdali, awumlaleli futhi awumthandi uMdali. Ungumuntu ngokwemvelo ongezwani nokulalela uNkulunkulu, ngakho abantu abanjalo abathandwa uMdali.
Abanye abantu bathi, “uPawulu wenza umsebenzi omkhulu, wathwala umsebenzi omkhulu wamabandla wanikela kakhulu kuwo. Izincwadi eziyishumi nantathu ezabhalwa uPawulu zaphakamisa iminyaka eyizi-2 000 yeNkathi Yomusa, zingezesibili kuphela emaVangelini Amane. Ubani ongaqhathaniswa naye? Akekho ongacubungula isAmbulo sikaJohane, kuyilapho izincwadi zikaPawulu zinika ukuphila, futhi umsebenzi awenza wazuzisa amabandla. Ubani omunye owayengafeza izinto ezinjalo? UPetru wenza umsebenzi onjani?” Lapho umuntu elinganisa abanye, kuhambisana nomnikelo wabo. Lapho uNkulunkulu elinganisa umuntu, kuhambisana nesimo sakhe. Phakathi kwalabo abafuna ukuphila, uPawulu wayengumuntu owayengayazi ingqikithi yakhe. Wayengathobekile nakancane futhi engalaleli, futhi wayengayazi ingqikithi yakhe eyayiphikisana noNkulunkulu. Ngakho wayengumuntu owayengadlulanga ezintweni eziningi, wayengakaze alenze iqiniso. UPetru wayehlukile. Wayazi ubuthakathaka bakhe, nokukhohlakala kwesimo sakhe njengesidalwa sikaNkulunkulu, ngakho wayenendlela ayengayisebenzisa aguquke isimo sakhe; wayengeyena omunye walabo abanemfundiso kodwa bengaphethe iqiniso. Labo abaguqukayo bangabantu abasha abasindisiwe, bayafaneleka ukufuna iqiniso. Abantu abangaguquki bangabalabo ngokwemvelo asebephelelwe yisikhathi; bayilabo abangasindisiwe, okusho ukuthi labo abenyanywe futhi baphindwe bachithwa uNkulunkulu. UNkulunkulu ngeke abakhumbule ngisho umsebenzi wabo umkhulu kangakanani. Lapho uqhathanisa lokhu nezinto nokufuna kwakho, kungakhathaleki ukuthi ekugcineni ufana noPetru noma noPawulu kufanele uzazi. Uma lingekho iqiniso kokufunayo, futhi namanje usazithwele futhi usenenkani njengoPawulu, usazikhukhemeza njengaye, khona-ke uyoba yisonakali esiyisehluleki. Uma ufuna okufana nokukaPetru, uma ufuna ukwenza noguquko kwangempela, ungenakho ukuzidla nokuba nenkani, kodwa ufuna ukwenza umsebenzi wakho, khona-ke uyoba isidalwa sikaNkulunkulu esinqobayo. UPawulu wayengasazi isimo noma ukukhohlakala kwakhe, ingasaphathwa eyokwazi ukungalaleli kwakhe. Akazange aveze ukungamlaleli kwakhe okucasulayo uKristu, futhi wayengazisoli ngokwedlulele. Wayechaza kafushane kuphela, futhi ekujuleni kwenhliziyo yakhe wayengazithobi kuNkulunkulu. Nakuba awa endleleni elibangise eDamaseku, akazange azibukisise. Wayaneliswe ukuqhubeka esebenza, engacabangi ukuthi ukuzazi nokuguqula isimo sakhe esidala kwakuyizindaba ezibaluleke kakhulu. Wayegculiswe ukukhuluma iqiniso nje, nokondla abanye kuyikhambi kunembeza wakhe, nokuziduduza nokuzixolela ngokungaqhubeki ukuhlupha abalandeli bakaJesu. Okuwukuphela komgomo ayenawo kwakuwukufuna umqhele wekusasa nomsebenzi wokuwelela kwesinye isimo, wayefuna inala yomusa. Akafunanga iqiniso elanele, wayengafuni ukuba neqiniso elijulile ayengaliqondi ekuqaleni. Ngakho kungathiwa wayengenalo ulwazi oluyiqiniso ngaye, akakwamukelanga ukusolwa noma ukwahlulelwa. Ukuthi wayekwazi ukusebenza akusho ukuthi wayenolwazi ngesiqu sakhe; wayegxile emikhubeni yangaphandle kuphela. Ngaphezu kwalokho, wayengaphokopheleli uguquko, kodwa ulwazi. Umsebenzi wakhe wawungumphumela wokubonakala kukaJesu endleleni eya eDamaseku. Kwakungeyona into ayevele enqume ukuyenza ekuqaleni, nomsebenzi owenzeka ngemva kokwamukela ukucwengwa kwesimo sakhe esidala. Kungakhathaleki ukuthi wayesebenza kangakanani, isimo sakhe esidala asizange siguquke, futhi umsebenzi wakhe awuzange umshwelezele ngezono zakhe kodwa wamane wabamba iqhaza elithile emabandleni angaleso sikhathi. Umuntu ofana nalona, onesimo esidala esingakaguquki—okusho ukuthi ongakaze athole insindiso, futhi owayengenalo iqiniso—wayengakwazi nhlobo ukwamukelwa iNkosi uJesu. Wayengeyena umuntu owayegcwele uthando nokuhlonipha uJesu Kristu, futhi wayengeyena umuntu owayefuna iqiniso, ingasaphathwa eyokufuna ukuqonda imfihlakalo yokuba sesimweni somuntu. Wayenekhono lokukhuluma ilumbo, futhi owayengeke anikezele kumuntu ophakeme kunaye noma oneqiniso. Waba nomona ngabantu noma amaqiniso ayengahambisani naye, noma abanobuthi kuye, wakhetha abantu abaneziphiwo abaletha isithombe esikhulu nolwazi olunzulu. Wayengakuthandi ukuxoxa nabantu abahlwempu ababefuna indlela yeqiniso futhi wayenendaba neqiniso kuphela, futhi wazikhathaza ngabantu abakhulu bezinhlangano zenkolo ezazikhuluma kuphela izimfundiso, futhi zinolwazi oluningi. Wayengenalo nhlobo uthando ngomsebenzi omusha kaMoya oNgcwele, wayengenandaba nenqubekela-phambili yomsebenzi omusha kaMoya oNgcwele. Kunalokho, wayeseka leyo mithetho nezimfundiso okwakuphakeme kunamaqiniso ajwayelekile. Kule ngqikithi yangaphakathi nakho konke ayekufuna, akumfanele ukubizwa ngomKristu owayefuna iqiniso, ingasaphathwa eyenceku ethembekile endlini kaNkulunkulu, ngoba ukuzenzisa kwakhe kwakukukhulu kakhulu nokungalaleli kwakhe kwakukukhulu kakhulu. Nakuba aziwa njengenceku yeNkosi uJesu, wayengafanele ukungena emasangweni ombuso wezulu, ngoba izenzo zakhe kusukela ekuqaleni kuya ekugcineni ngeke kuthiwe zilungile. Angabonakala njengomuntu owayezenzisa, ongalungile, owenza ukungalungi, ophinde futhi asebenzele uKristu. Nakuba engeke abizwe ngomubi, angabizwa kufanele ngendoda eyenza ukungalungi. Wenza umsebenzi omningi, kodwa akumele ahlulelwe ngobukhulu bomsebenzi awenza, kodwa ngezinga nangengqikithi yawo. Singayithola ngale ndlela kuphela ingqikithi yale ndaba. Wayehlale ekholwa: Ngiyakwazi ukusebenza, ngingcono kunabantu abaningi; ngicabanga ukwedlula wonke umuntu ngomthwalo weNkosi, futhi akekho ophendula ngokujulile njengami ukuze ukukhanya okukhulu kukhanye kimi, ngakho ukuphenduka kwami kujule kunakho konke. Ngaleso sikhathi, yilokhu ayekucabanga enhliziyweni yakhe. Ekupheleni komsebenzi wakhe, uPawulu wathi: “Ngikulwile ukulwa, ngiliqedile ibanga, sengibekelwe umqhele wokulunga.” Ukulwa kwakhe, umsebenzi, nebanga lakhe kwakungenxa yomqhele wokulunga, futhi akazange aphokophele phambili ngentshiseko; nakuba wayengashampuzi emsebenzini wakhe, kungashiwo ukuthi umsebenzi wakhe wawumayelana nokulungisa amaphutha akhe, ukulungisa amacala kanembeza wakhe. Wayethemba ukuthi wayezoqeda umsebenzi wakhe, aqede inkambo yakhe, futhi alwe ukulwa ngokushesha, ukuze awuthole ngokushesha umqhele wokulunga ayewulangazelela. Ayekulangazelela kwakungekhona ukuhlangana nenkosi uJesu ngezinto adlula kuzo kanye nolwazi lweqiniso, kodwa nokuqeda umsebenzi wakhe ngokukhulu ukushesha, ukuze athole umklomelo womsebenzi wakhe lapho ehlangana neNkosi uJesu. Wasebenzisa umsebenzi wakhe ukuziduduza, nokwenza isivumelwano ngenxa yomqhele wangenkathi ezayo. Ayekufuna kwakungelona iqiniso noma uNkulunkulu, kodwa kwakuwumqhele kuphela. Ukufuna okunjalo kungaba kanjani sezingeni elifanele? Okwakumkhuthaza, umsebenzi wakhe, inani alikhokha, nayo yonke imizamo yakhe—wonke amaphupho akhe amakhulu ayengena kukho konke, futhi wayesebenza ngokuphelele ngokuvumelana nezifiso zakhe. Kuwo wonke umsebenzi wakhe, kwakungekho nokuncane ukuzimisela enanini alikhokha; wayemane enza isivumelwano. Imizamo yakhe ayenziwanga ngokuzimisela ukuze enze umsebenzi wakhe, kodwa yenziwa ngokuzimisela ukuze afeze isivumelwano. Ingabe ibalulekile ngempela leyo mizamo? Ubani oyoncoma imizamo yakhe engahlanzekile? Ubani onendaba nemizamo enjalo? Umsebenzi wakhe wawugcwele amaphupho ekusasa, izinhlelo ezimangalisayo, futhi ungenayo indlela yokuguqula isimo somuntu. Umusa wakhe omningi wawunokuzenzisa; umsebenzi wakhe wawungaphilisi, kodwa uchuma ngokungeyikho; wawuwukwenziwa kwesivumelwano. Umsebenzi ofana nalona ungamhola kanjani umuntu ukuze abuyise umsebenzi wakhe wokuqala?
Okuwukuphela kwento uPetru ayeyifuna kwakuyinhliziyo kaNkulunkulu. Wayefuna ukwanelisa isifiso sikaNkulunkulu, ngisho ebunzimeni noma ekuhluphekeni wayesafuna ukugcwalisa isifiso sikaNkulunkulu. Akukho okudlula lokho okungafunwa ikholwa likaNkulunkulu. Okwakufunwa uPawulu kwakungenxa yenyama yakhe, imicabango yakhe, kanye namacebo akhe. Wayengesona isidalwa sikaNkulunkulu esifanelekile, wayengeyena umuntu owayefuna ukugcwalisa isifiso sikaNkulunkulu. UPetru wayefuna ukuzithoba ekuqondiseni kukaNkulunkulu, futhi nakuba umsebenzi wakhe wawungemkhulu, isisusa sakhe nendlela ayihamba kwakulungile; nakuba engakwazanga ukuzuza abantu abaningi, wayekwazi ukufuna indlela yeqiniso. Ngenxa yalokhu, kungashiwo ukuthi wayeyisidalwa esifanelekayo sikaNkulunkulu. Namuhla, ngisho noma ungesona isisebenzi, kufanele ukwazi ukwenza umsebenzi wesidalwa sikaNkulunkulu, uzithobe kukho konke ukuqondisa kukaNkulunkulu. Kufanele ulandele noma yini eshiwo uNkulunkulu, uzwe zonke izinsizi nezindlela zokucwengwa, futhi nakuba ubuthaka, enhliziyweni yakho kusafanele ukwazi ukuthanda uNkulunkulu. Labo abathwala isibopho ngokuphila kwabo bazimisele ukwenza umsebenzi wesidalwa sikaNkulunkulu, futhi umbono wabantu abanjalo ngokufuna ulungile. Laba ngabantu uNkulunkulu abadingayo. Uma wenze umsebenzi omningi, abanye bathola izimfundiso zakho, kodwa wena awuzange uguquke futhi awukhiphanga bufakazi, futhi awukaze uzwe ukuthi kunjani ukuphelelwa ukuphila, ayikho into onayo ekhipha ubufakazi, ngakho awuyena yini umuntu oguqukile? Ingabe ungumuntu ofuna iqiniso? Ngaleso sikhathi, uMoya oNgcwele wakusebenzisa, kodwa lapho Yena ekusebenzisa, wasebenzisa ingxenye yakho engasebenza, akayisebenzisanga engeke isebenze. Uma ufuna ukuguquka, khona-ke uyopheleliswa kancane kancane phakathi nenqubo yokusetshenziswa. Kodwa uMoya oNgcwele awunasibopho ekutheni uyogcina uzuziwe yini noma cha, lokho kuncike kulokho okuphokophelayo. Uma lungekho uguquko esimweni sakho, lokho kusuke kungenxa yokuthi unombono ngokufuna ongemuhle. Uma unganikwa umklomelo, lokho yakho, ngoba wena awulenzanga iqiniso, awukwazi ukugcwalisa isifiso sikaNkulunkulu. Ngakho, ayikho into ebaluleke ukwedlula izinto odlule kuzo, futhi ayikho into ebucayi njengokungena kwakho! Abanye bayogcina bethi, “Ngikusebenzele kakhulu, futhi nakuba kungabanga yimpumelelo ebatshazwayo, bengikhuthele emizamweni yami. Angeke nje ungivumele ngingene ezulwini ngidle isithelo sokuphila?” Kumele wazi ukuthi ngifisa uhlobo olunjani lwabantu; abangcolile abavunyelwe ukungena embusweni, abangcolile abavunyelwe ukungcolisa umhlabathi oNgcwele. Nakuba kungenzeka wenze umsebenzi omkhulu, futhi ususebenze iminyaka, uma ekugcineni useokungcola okuthunazayo—akubekezeleleki emthethweni weZulu ukuthi ufuna ukungena embusweni Wami! Kusukela ekusekelweni komhlaba kuze kube namuhla, angikaze ngilokothe ngivule intuba elula yokungena embusweni Wami ngenxa yalabo abazincengela Kimi. Lona umthetho wezulu, akekho ongawephula! Kumele ufune ukuphila. Namuhla, labo abayopheleliswa bawuhlobo olufana noPetru: Yilabo abafuna uguquko esimweni sabo semvelo, abafuna ukufakaza ngoNkulunkulu benze nomsebenzi njengesidalwa sikaNkulunkulu. Abantu abafana nalaba kuphela abayopheleliswa. Uma ufuna kuphela imiklomelo, ungafuni ukuguqula isimo sokuphila kwakho kuphela, yonke imizamo yakho iyoba yize—lokho iqiniso elingenakuguqulwa!
Ngenxa yomehluko ezingqikithini zikaPetru noPawulu kufanele wazi ukuthi bonke labo abangafuni ukuphila basebenzela ize! Ukholwa kuNkulunkulu futhi uyamlandela, ngakho kumele uthande uNkulunkulu enhliziyweni yakho. Kumele ubeke eceleni isimo sakho esikhohlakele, kumele ufune ukugcwalisa isifiso sikaNkulunkulu, kumele wenze umsebenzi wesidalwa sikaNkulunkulu. Njengoba ukholwa futhi ulandela uNkulunkulu, kufanele unikele ngakho konke Kuye, akufanele uzenzele izinqumo, kufanele uqikelele ukuthi uyasigcwalisa isifiso sikaNkulunkulu. Njengoba wadalwa, kufanele ulalele iNkosi eyakudala, ngoba awuzibusi, futhi awukwazi ukulawula ikusasa lakho. Njengoba ukholwa kuNkulunkulu, kufanele ufune ubungcwele noguquko. Njengoba uyisidalwa sikaNkulunkulu, kufanele unamathele emsebenzini wakho, ulondoloze indawo yakho, ungedluli emsebenzini wakho. Lokho akwenzelwe ukukuthiya noma kukucindezele ngemfundiso, kodwa kuyindlela ongenza ngayo umsebenzi wakho, futhi ingafezwa—futhi kufanele ifezwe—yibo bonke abalungile. Uma uqhathanisa isiqu sikaPetru nesikaPawulu, uyoyazi-ke indlela yokufuna. Ezindleleni ezahanjwa uPetru noPawulu, enye uyokupheleliswa, enye eyokususwa; uPetru noPawulu bamele izindlela ezimbili ezingafani. Nakuba ngamunye amukela umsebenzi kaMoya oNgcwele, ngamunye wakhanyiselwa uMoya oNgcwele, wamukela lokho akuphathiswe iNkosi uJesu, isithelo esisendleleni ngayinye asefani: Esinye kwakuyisithelo seqiniso, esinye kungesona. Ezingqikithini zabo, umsebenzi abawenza, owavezwa yibo, neziphetho zabo, kufanele kukwenze uqonde ukuthi iyiphi indlela okufanele uyithathe, iyiphi indlela okufanele ukhethe ukuhamba kuyo. Bahamba ngokucacile ezindleleni ezimbili ezingafani. UPawulu noPetru, babeyinhliziyo yendlela ngayinye, ngakho kwasekuqaleni bavela bezihamba lezindlela zombili. Yimaphi amaphuzu asemqoka kulokho uPawulu adlula kukho, kungani engaphumelelanga? Yimaphi amaphuzu asemqoka kulokho uPetru adlula kukho, wapheleliswa kanjani? Uma uqhathanisa izinto ababekhathazeka ngazo, uyokwazi ukuthi uhlobo olunjani lomuntu uNkulunkulu aludingayo, ukuthi iyini intando kaNkulunkulu, ukuthi siyini isimo sikaNkulunkulu, ukuthi umuntu onjani oyopheleliswa ekugcineni, futhi onjani ongeke apheleliswe, yisiphi isimo salabo abayopheleliswa, futhi yisiphi isimo salabo abangeke bapheleliswe—lezi zindaba zengqikithi zingabonakala kuPetru noPawulu. UNkulunkulu wadala zonke izinto, ngakho wenza yonke indalo ibe ngaphansi kombuso Wakhe, izithobe kuwo; uyolawula zonke izinto, ukuze konke kube sezandleni Zakhe. Yonke indalo kaNkulunkulu, kuhlanganise nezilwane, izitshalo, abantu, izintaba, imifula, kanye namachibi—konke kufanele kube ngaphansi kokubusa Kwakhe. Konke okusesibhakabhakeni nasemhlabathini kumele kube ngaphansi kokubusa Kwakhe. Akukho okunye okungakwenza, kumele konke kuzithobe ekuhleleni Kwakhe. Lokhu kwanqunywa uNkulunkulu, futhi kuligunya likaNkulunkulu. UNkulunkulu uyala konke, futhi ulawula konke, isigaba ngasinye ngokohlobo lwaso, ukubeke ngokwezindawo zakho, ngokwentando kaNkulunkulu. Akunandaba ukuthi kukhulu kangakanani, akukho okungedlula uNkulunkulu, futhi konke kukhonza isintu esidalwe uNkulunkulu, futhi akunalutho olungalokotha lungamlaleli uNkulunkulu noma lufune izinto kuNkulunkulu. Ngakho umuntu, njengesidalwa sikaNkulunkulu, kumele enze umsebenzi womuntu. Akunandaba ukuthi uyinkosi noma umbusi wazo zonke izinto, akunandaba ukuthi isikhundla somuntu siphakeme kangakanani kuzo zonke izinto, usewumuntu omncane ngaphansi kokubusa kukaNkulunkulu, akekho ngaphezulu komuntu ongabalulekile, isidalwa sikaNkulunkulu, akasobe aba ngaphezu kukaNkulunkulu. Njengesidalwa sikaNkulunkulu, umuntu kufanele afune ukwenza umsebenzi wesidalwa sikaNkulunkulu, afune ukuthanda uNkulunkulu ngaphandle kokwenza ezinye izinqumo, ngoba lumfanele uNkulunkulu uthando lomuntu. Labo abafuna ukuthanda uNkulunkulu akufanele bazifunele izinzuzo noma lokho abakulangazelela bona; lena indlela elungile yokufuna. Uma okufunayo kuliqiniso, okwenzayo kuyiqiniso, futhi okuzuzayo ukuguquka kwesimo sakho semvelo, nendlela ohamba ngayo ilungile. Uma ufuna izibusiso zenyama, futhi okwenzayo kuyiqiniso ngokomcabango wakho, futhi lungekho uguquko esimweni sakho, futhi ungamlaleli nhlobo uNkulunkulu osenyameni, usaphila ngendlela eyinqaba, futhi nakanjani okufunayo kuyokuphonsa esihogweni, ngoba indlela oyihambayo yindlela yokwehluleka. Ukuthi uyopheleliswa noma uyosuswa kuncike ekufuneni kwakho, okusho ukuthi impumelelo noma ukwehluleka kuncike endleleni umuntu ayihambayo.


text: "I-OMG Floor Mat Alarm isebenze kahle kusukela siyifake ngesonto elidlule. Sasikhathazeka ngokuthi umamazala uzowela endlini yangasese, okwenzeka kamuva nje. umbhede, ikakhulukazi ebusuku, kudala i-alamu engenawaya engaphandle, futhi umndeni wakhe nomsizi womkhaya bayakwazi ukumphendula ngokushesha ngaphambi kokuthi afike endlini yokugezela. Lokhu kuye kwasusa ukukhathazeka kokuwa kwakhe ngaphandle kosizo ekuboneni. angalala kangcono ukwazi ukuthi singamfinyelela ngesikhathi sokunikeza usizo oludingekayo "


text:
Siqondephi Manje?
Indatshana eziqoqwe lapha ziyasinda, zizwisa usizi lobuhlungu, kanti zibuye zihlekise. Zonke zithathela kusimo esibi esake sabakhona eZimbabwe esaziwa ngokuthi "iminyaka elitshumi eyalahlekayo." Kwakuyisikhathi sokuphela kwemali amandla lokuqonga kwentengo okungakaze kubonakale; isikhathi sodlame lobudlwangudlwangu; esokutshabalala kwenotho yelizwe kanye lokuphuma kwabantu ngobunengi besiyaphephela kwamanye amazwe. Ngemva kwalokho bonke abantu beZimbabwe sebezibuza - Siqondephi Manje? Bonke abalendatshana lapha yizizalwane zeZimbabwe. Noma nje abanye babo beloba bephandle kwelizwe, ugqozi lwabo luphuma khona eZimbabwe, lendatshana zabo zikhuluma ngalo leli lizwe.
Emakhasini alolugwalo uzahlangana lolondindwa onyomuka emjibileni wabanewakhe okumendisa engafuni; umama owendileyo ophunyuka ecaleni lokulala lenye indoda; iqhawe eligqxumukela embizeni enkulu yamasese lifele lapho; imbongi engatholi sikhathi sokuhaya inkondlo yayo. Azipheleli lapho. Zikhona ezinye ezinengi.
Edited by Jane Morris
ISBN 9780797494497
Format Paperback
Pages 166p.
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text:
Mayelana namaphupho osikweni lwe-Afrika
Ukuchaza amaphupho kuyingxenye esemqoka osikweni lwe-Afrika. Umbuso wemimoya uyingxenye yansukuzonke empilweni yemiphakathi eminingi yama-Afrika, futhi ngamaphupho awumongo alombuso. Izincazelo nemifanekiso okwakha izwe lamaphupho kuguquguquke ngokwehlukana kwimifanekiso yaseNtshonalanga, futhi kwenza uhlelo lwezincazelo olunothile noluvusa imizwa.
Osikweni lwe-Afrika, amaphupho axhumanisa abaphilayo nokhokho (namadlozi), nokhokho (namadlozi) nabo baxhumana kanjalo nabaphilayo. Kwesinye isikhathi amaphupho anikeza impendulo ezintweni umuntu azithandazele noma acele usizo lokuzixazulula, kodwa futhi angamane azifikele nje ukuzonikeza isiqondiso ezimpilweni zabantu. Amanye amaphupho acacile ngokuqondile, angachazwa kalula nje yilowo ophuphile, kodwa amaphupho ayinkimbinkimbi nangaqondakali angadinga usizo lwesangoma ukuwaqonda. Lokhu kuvamise lapho iphupho lihilela izenzo zabanye abantu noma lidinga ukuba ophuphile kube khona akwenzayo ukushweleza noma ukukhonza amadlozi.
Ukuphindaphinda kwephupho noma uphawu, kwenza indingeko ibenkulu ekuqondeni nasekuthatheni izinyathelo. Ukuphupha nje kanye kungebe ndabazalutho, kodwa uma iphupho liphindaphinda noma licace bha, kumele lichazwe futhi kuthathwe nezinyathelo.
Isetshenziswa kanjani lewebhusayithi
Lewebhusayithi ineziqondiso ezinzulu ngezimpawu zamaphupho ezahlukene, ezahlukaniswe imikhakha ebanzi: umzimba, abanye abantu kanye nomhlaba. Lemikhakha ibe isiphinda ihlukaniswa izingxenye ngazinye ezibhekene ngqo nezifundo ezithize, okusiza umfundi acwaninge uhlelo lwezindaba ezahlukahlukene nezincazelo ezifanele okungenzeka ukuba zihilelekile.
Kusemqoka ukuqonda ukuthi izwe lemimoya isikhathi esiningi aluqondakali futhi lunzima ukuqondwa ngeso labaphilayo. Izincazelo zezimpawu eziqoqelwe kulewebhusayithi ziyizincazelo ezejwayeleke kakhulu kodwa kungabakhona ukushiyana ngokwezifunda, ngokwemindeni kuhlanganise nangokomuntu ngomuntu.
Uma ufunda lezizincazelo, khumbula ukuthi okushiwo ngamaphupho akusiwo unqamulajuqu. Izincazelo kule-website zingaba yikho kokubili okoqobo noma izingathekiso. Amaphupho ayithuluzi lokuqonda impilo, hhayi ukubikezela ngekusasa ngokunembile futhi kufanele athathwe njengezinsiza zokusetshenziswa kanye nomqondo wakho ohluzekile nalokho okwenza umqondo kuwena.


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Umkhokheli weMDC-T uNkosazana Thokozani Khupe ucele uzulu weZimbabwe ngoMgqibelo ukuthi avotele ibandla lakhe.
Ekhuluma emhlanganweni awenzele eAmpitheater, uMaKhupe uthe ibandla lakhe yilo lodwa elingenelisa ukulungisisa zonke indubo ilizwe elibhekane lazo linganqoba.
“Besicela ukuba uNkulunkulu asikhokhelele kukhetho njalo ngicela ukuba abantu bangivotele,” kutsho uNKosazana Khupe.
Ubonge abasekeli bakhe ngokuma laye ngaso sonke isikhathi. Ngokunjalo, uthe sokuyisikhathi sokuthi bamfake eState House ngevoti abe nguMongameli weZimbabwe.
Wengeze wathi ibandla lakhe yilo lodwa elingavuselela umnotho welizwe kanye lamafekithali aqhubeka evalwa phambi kombuso weZanu PF.
Umginisihlalo weMDC-T koBulawayo, uNkosikazi Nomvula Mguni uthe bayathokoza ngosekelo abalalo njalo balethemba ukuthi bazanqoba.
“Sijabulile ngosekelo esiluthole lamhlanje ebantwini njalo sikhangelele ukunqoba,” kutsho uMaMguni.
Odinga ukumela isigaba seLuveve edale lephalamende uNkosikazi Thamani Moyo laye ukhuthaze uzulu ukuthi avotele uMakhupe ngbunengi.
“Lilanga lethu lokucina lokukhankasa lamhlanje lokhe kulokuthula sikhulekile njalo ngicela abantu beZimbabwe bavotele uDokotela Khuphe ukuba kubelenuquko enhle ezweni,” kutsho uMaMoyo.


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Ukungayinaki izindlela zokuphepha
Ukutshala imali cryptocurrencies lihlotshaniswa izingozi okusezingeni eliphezulu, kuhlanganise ngenxa khona emakethe inqwaba imikhonyovu abasebenzisa izindlela ezihlukahlukene ukuhlaselwa ukuthola mfihlo-ukonga abatshalizimali. Ngakho, ngokuvumelana ukuqashelwa cryptotrader uPetru McCormack, Ukuhlaselwa Crypto wallets sizibophezele nsuku zonke. Ukuhwebelana nazo kuncike amasheke njalo emandleni.
umnikazi ngalinye cryptocurrency kumelwe baqaphe nobungozi futhi ugcina zonke izinyathelo lapho esebenza cryptocurrencies:
– Khetha indlela yokugcina cryptocurrency: kungcono ukusebenzisa wallets abandayo futhi babe nazo isipele;
– Sebenzisa ezimbili-factor umsebenzisi
– Fakela-anti-virus Uhlelo okuthembekile
– Ungalokothi ukudalula ukhiye wakho wangasese
– Ngaso sonke isikhathi hlola amakheli wallets nezixhumanisi
– Babe nohlelo onokwethenjelwa amaphasiwedi nama-sit-imishwana
Kubalulekile ukugcina amaphasiwedi wakho futhi sid-imishwana endaweni ephephile, kungenjalo kungenzeka ukuphinda isiphetho Mark Frauenfelder, ngubani e 2017 cishe elahlekile bitcoins yakhe isikhathi esingaphezu $ 32,000. Futhi zonke ngoba walahlekelwa ishidi iphasiwedi 24 amazwi kusuka isikhwama abandayo. Ebona ukuthi wayehluleka ngeke bakhumbule PIN-ikhodi isikhwama, yena wethuka kwaphela nasozwaneni ngu ukuqaphela ukuthi hhayi angabenza cryptocurrencies sakhe nganoma iyiphi indlela.
Frauenfelder badlulisela icala bokusebenza we mfihlo isikhwama umenzi, ubhale izinkundla, ukuseshwa izindlela Hack kuye ngisho waphendukela kudokotela onguchwepheshe kokulutheka, kodwa konke lokhu akuzange ukuletha elamukelekile.
Ngenxa yalokho, wasizwa ngumuntu hacker abasha, owabhala umyalelo sendlela crack isofthiwe isikhwama abandayo. Nokho, Kubiza kuye izinyanga eziningi ukucindezeleka, imali kanye nekhomishini kuya hacker okuqeda iphasiwedi kanye sid-ibinzana.
Emaphutheni Crypto Zimali. Iphutha 2 Emaphutheni Crypto Zimali. Iphutha 4
Bhala: Richard Abermann


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Ngokukhulu ukudabuka simemezela ukudlula emhlabeni kukaDesmond Makhanya oyi- 2013 eThekwini Living Legend. UMakhanya wazelelwa eduze nase Adam’s Mission ngo 1935, wadlula emhlabeni mhla ziyi 16 July 2016, eneminyaka engu 80. Ushiye emhlabeni unkosikazi wakhe, izingane ezinhlanu kanye nabazukulu abahlanu.
Waqala isikole samabanga aphansi eneminyaka eyisikhombisa e-Adams College, eyesizukulwane sesine emndenini wakhe ukufunda khona. Wafunda kulelikolishi waze waqeda umatikuletsheni ngonyaka ka1954. Ubenobudlelwano nalesikhungo esidumile sezemfundo impilo yakhe yonke, esesigungwini sokuphatha sesikole kusukela ngo 1999-2006. Njengomuntu owazibeka njengosomlando noma ngokubhala umlando walelikolishi ubaziwa njengo ‘mgcini womlando obesaphila we Adams College’.
Ngemuva kokuqeda kwakhe kulelikolishi, wasebenza iminyaka emithathu eMc Cord’s Hospital wase eqhubeka nezifundo zakhe eFort Cox Agricultural College, eMpumalanga Kapa kusukela ngo 1958-1960. Kusukela ku 1961-1989 usebenze kwa SAPPI SAICCOR Mill, eMkhomazi.
UDesmond Makhanya uqale ukubhala umlando wakhe we Adams College ngo 1998 esebenzisa ulwazi abeluthola ezincwadini eKillie Campbell Africana Library, ukuchaza kabanzi nangolwakhe ulwazi kanye nomlando abewuqokelela ngokuxoxisana nabanye abantu. Lombhalo ongakashicilelwa, uveza umlando wonke we Adams Mission kanye ne Adams College, kusukela ngo 1853 – 2003 ngesikhathi sokufika kwabefundisi. Inandiswe nayindlela achaza ngayo izinto ezazenzeka kudala kanye nezindatshana ezavelela yena uqobo uMakhanya,
Nakuba uDesmond Makhanya ebhale kakhulu ngomlando nokushintsha okwalethwa ngabefundisi kanye nemizamo yobaba mkhulu bakhe, ubekhathazekile futhi nangentuthuko eyenzekayo. Umsebenzi wakhe ubewuchaza njengowomuntu othuthukisa umphakathi. Nomsebenzi abewenza noNgqongqoshe wezeMpilo kanye namakhosi endawo wawuhlose ukuthuthukisa izinga lobubha ngokulima. Lama-phrojekthi ahlanganisa uhlelo lokutshala, nokufuywa kwezinkukhu nezingulube lapho abantu bebekhulisa lemfuyo bese begcina amachwane azo.
Umasipala wase-Ethekwini uthanda ukudlulisa amazwi enduduzo emndenini nakubangane baDesmond Makhanya. Sengathi umphefumulo wakhe ungaphumula ngokuthula!
Source: ulwaziprogramme.org


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(2 Timoti 3; 2 Samuyeli 12, Joshuwa 3, Bhluleli 17)
Copr. 2010, Bruce N. Cameron, J.D. Yonke imibhalo ivela ku-New International Version (NIV), copr. 1973, 1978, 1984 i-International Bible Society, ngaphandle umakuchaziwe. Imibhalo esuka ku-NIV isetshenziswe ngevumo ye- Zondervan Bible Publishers. Impendulo ezikhethiweyo zitholakala kuzigobholozi (). Uma usamukela lesi-Isifindo nge-email, kodwa sibesisilahleka ungasithola kule ikheli ye-web: http://www.GoBible.org. Thandazela ukuba uMoya Oyingcwele uvule ukuzwisisa kwakho ungakaqali ukufunda.
Isigeniso: Zibeke endaweni kaNkulunkulu. Cabanga ukuthi uqeda ukudala abantu, ube ufisa ukubanikeza indlela yokusebenza ngayo. Ubungalobani? Ijongo yakho ekulobeni ingabe iyini? Ungaba nikeza imithetho ethile? Ubungabatshela indaba ezimayelana lawe? Kule inxenye yomnyaka isifundo sethu simayelana labantu abangemuva kokwenzakalayo etestamenteni elidala. Yinxenye tyezidaba uNkulunkulu azisebenzisa ukuthi asitsehle ukuthi ufisa siphile njani. Kule iviki sicubungula injongo yedaba esikhulunywa nguNkulunkulu. Kasingeneni esifundweni sethu sifunde okunye!
I. Injongo zika Nkulunkulu
A. Funda kuTimothi 3:16-17. Ubona ngani ukuthi “uNkulunkulu waphefumulela” kutshoni?
1. Ucabangani okunye uma ucabanga ngomphefumulo kaNkulunkulu? (Funda kuGenesise 2:7- UNkulunkulu waphefumulela impilo ku-Adamu. UGenesise 1 ukhuluma ngoNkulunkulu ekhuluma umhlaba usibakhona. Kusobala ukuthi amandla kaNkulunkulu aseBhayibhelini.)
2. Ku 2 Timothi 3:16-17 kuvezwani ngenjongo kaNkulunkulu ngeBhayibheli? (Ukusilungiselela umsebenziu kaNkulunkulu.)
a. Sidinga kulungiselelwa bani? (Kumele sifundiswe, kumele siphathiswe, kumele siqondiswe njalo kumele sikhuzwe.)
(1) Usuke wacabanga ukuthi ukukhuzwa lokuqondiswa kukulungele? (Funda kuZaga 12:1. Uma sithanmda ukuqondiswa sithanda ulwazi. Uma singathandi ukuqondiswa siyiziwula.)
B. Funda kumaHeberu 4:12. Sithola luphi olunye usizo elizwini likaNkulunkulu? (Imibhalo eyehlukanisa konke okubi ezimpilweni zethu iveza imicabango yethu lokukhangela kwethu.)
C. Funda ku 2 Samuyeli 12:1-4. Umbona njani lubaba ocebileyo?
D. Funda ku 2 Samuyeli 12:5-6. UDavida wathini ngale indoda eyayicebile? (Ukuthi wayelungele ukufa!)
E. Funda ku 2 Samuyeli 12:7. Ubona ngani uDavida wayengafika ekuzwisiseni ngale indlea ngabe watshelwa nje imithetho?
1. Indaba yasiza njani ukuveza incekekza empilweni kaDavida iveze imicabango yakhe ngokuqotho lokubona kwakhe? (Uma ungayazi lindaba uNathaniyeli unikeza isifinyo sayo ku 2 Samuyeli 12:9-10.)
II. Imizila yendaba
A. Njengoba sibonile indaba iyasiza ukuthi sedlule lapha esizivikela khona iveze injongo zethu ezingalunganga ezesono. Zingaki indaba ezidlule emcabangweni wakho iviki zonke?
1. Kulo kwenza na lokhu lokuthi ufunde okungakanani? (Kakunjalo. Siyazibona izindaba yonke indawo. Uma sikhangele abantu sifunda indaba.)
2. Cabanga ngalapha obuthakathaka khona. Ubuthakathaka obujwayelekilyo, yibiqili, ukuziqakisa, ukunathembakali, ukuzinikela entweni ethile ngokwedlulisileyo. Uma ubona omunye umuntu engena enkingeni ngenxa yobuthakathaka olabo, okukhangela njani lokhu?
a. Kasithi ukhangelele ukuthi webe loba ungathembakali kunkosikazi wakho. Uyambona umuntu obotshelwe ukweba loba umdeni ucitheka ngenxa yokungathembakali. “Lindaba” ikufundisani? (Ikutshengisa ikusasa ungaqubekela phambili ukule indlela!Uma uhlakaniphile uzayeka lokhu uvikela inking kusasa.)
B. Funda kuJobe 1:1-3. Cabanga uhleli emlilweni omunye aqale o njalo opheleleyoukukhuluma le indaba. Khupha konke okwaziyo emcabangweni ngoJobe. Uyafisa ukuba nguJobe? (Uzwakala njengomuntu obusisiwey!)
C. Funda kuJobe 1:4-5. UJobe wayelomqondo ojani ebantwaneni bakhe? (Wayebathanda njalo ebanakekela. Wayekhathazekile ngenaphakade yabo.)
D. Funda kuJobe 1:6-8. Ubudlelwano phakathi nbuka Nkulunkulu lo sathani ungathi bunjani ngokufunda kula amavesi? (Kuloku lwisana. Usathane uyazikhukhumeza ngombuso wakhe. UNkulunkulu uyakhuluma ngomunye wabant bakhe abasembusweni kasathane.)
1. UJobe umkhanegela njani usathane loNkulunkulu? (UNkulunkulu uthi uJobe uyamesaba (hlonipha) uNkulunkulu njalo “uyamyeyisa” (zonda) usathane.)
a. Ungathi ngabe ubungusathane? (Ngubani othanda ukutshelwa ukuthi akathandwa?)
E. Funda kuJobe 1:9-12. Sithola cebo ban lapha? (Ukuthi uNkulunklu losathane baphakathi kokulwisana njalo uJobe uphakathi laphakath kwakho lokhu kulwisana.)
F. Funda kuJobe 1:18-19. Sithola liphi elinye icebo phakathi kwelikhulu? (Ukuthi umuntu obekhangelelwa phezulu nguye osezwisa usizi. Uzakuphendula njani? Ikusasa yakhe imi njani?)
G. Kungani uNkulunkulu esitshela lindaba?
1. Singafunda sifundo bani kule indaba?
III. Indlela engela siqiniselo
A. Funda kuJoshuwa 3:9. Singaphi embalini kaIsrayeli? (Sebesukile ebuqgilini eGibide, sebedlule enkangala, sebezangena ezweni lapho uNkulunkulu abathembise lona. Kuyisikhathi sokuqala katsha njalo esamathuba amakhulu.)
B. Funda kuJoshuwa 3:10. Yibuphi ubunzima lenhlupheko ezazi phambili? (Umhlaba ulabanye abantu abangakhangeleleanga ukusuka.)
1. UNkulunkulu uletha sizo bani kuloluhlupho? (UNkulunkulu uthi uza basusa kuleli izwe..)
a. Ubona ngani utshoni uNkulunkulu ngalokhu?> Engakwenza yena ngokwakhe?
C. Funda kuJoshuwa 3:11-17. Le yindaba yokuthi wonke u-Israyeli abone. Injongo yale indaba ingabe iyini?
1. Ithini le indaba ngoku susa abakule indawo emhlabanei lo? (Khangela njalo kuJoshuwa 3:11. Ubukhona bukaNkulunkulu bedlula imithetho yemvelo ngoba wayethngamela indlela. Okwakumele kwenziwe ngabapristi yikuthi bathungamele abantu balandele. Ngingagoqa ukuthi uNkulunkulu engabasusa abantu bale indawo “kulosizo” oluncane olusuka kimi.)
2. Isifundisani le indaba ngokholo luka Israyeli-mhlawumbe ebuthungameleni? (Abapristi babelesibindi sokungena “emagagasini” amazi!)
D. Funda kuBahluleli 17:1-2. Ucabangani ngoMika? (Ulisela. Wayesebela umama wakhe. Mhlawumbe wananzelela ukuthuka okwakusuka kumama wakhe welibuyisela isiliva.)
1. Nanzelela khathesi ukuthi umama uthi, “Nkosi busuisa, indodana yami.” Yiyo na into ongayitsho uma umntwana wakho etshontshe imali yakho? (Kawufuni ukuthuka indodana yakho- ngibona lokhu kukubeka lapho ongelasiqumo khona.)
2. Wayele siliva eligakanani umama? (Amakhulu angamatshumi lanye wesiliva.)
a. Funda kuBahluleli 16:4-6. Lumama ongabizwanga ngegama nguDiliyila? (Ukuhamba kwendaba lobuningi bemali kuveza ukuthi kungenzakala.)
E. Funda kubaHluleli 17:3-4. Umama lo ngumuntu othunganyelwa ngumoya? (Uma umbhalo usithi “Nkoosi” utsho ukuthi “uJehova.” Lumama wayefisa ukukhonza uThixo oqotho.)
1. Uhlupho lungabe luyini? (Funda kuEksodusi 20:4-6. UNkulunkulu wayekuvalile ukukhonza okunje.)
F. Funda kubaHluleli 17:5-6. Kutsho ukuthi uhlupho lungabe lungaphi? (Uma sifunda kwabaseRoma 13 ezifundweni zethu ezedlulileyo, sifunde ukuthi uNkulunkulu nguye obeka amandla wonke. UIsirayeli wayengela Nkosi. Abantu babesenza ababekubona kungcono. Kukhanya njalo, lokhukwakulngela lokuncane ukuzwisisa intando kaNkulunkulu.)
G. Lokhu kusifundisa ni ngobuthungameli bebandla?
1. Kusifundisani ngendlela u-Israyeli owayesiyethethe? (Baqalisa be chapha umfula wase Jorodani ngokukholwa. Khathesi basebe sukile endleleni kaNkulunkulu baze babona ngani izithiozo zesiliva kwakuyiyo indlela engcono yokukhonza uNkulunkulu..)
2. Funda kubaHluleli 8:27. UGdiyoni wayengomunye okhulu empini kaNkulunkulu. Sibonani lapha? (Ukuthi sephazamisa ukukhonzwa kukaNkulunkulu weqiniso.)
a. Kusifundisani thina lokhu? (Ukuthi amaqhawe amakhulu lawo engalahleka. Kumele sihlale sinanzelela siqaphele intando kaNkulunkulu.)
H. Mngane, uzakuyaphambili ufundenathi lapho sifunda indaba uNkulunkulu asinike zona eTestamenteni elidala??
IV. Iviki ezayo: UKalebu : Ukuphila lommthwao


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Abenhlanganiso yamabandla abona ngentuthuk yabatsha, eye National Association of Youth Organisations (NAYO) bathi uhulumende kanye lamabandla ezombusazwe sokumele bahlale phansi bakhulimisane.
Abasakhulayo bathi lokhu kuzakwenza kudingwe indlela zokuqeda ukufuthelana okuselizweni okungakhokhelela ekuqhamukeni kodlakela olubi eZimbabwe ngemva kokhetho lwangeviki edluleyo.
Abasakhulayo laba baveze imibono yabo le, emhlanganweni lentathelizinda eHarare.
Umkhokheli wale inhlanganiso uMnu. Misheck Gondo uthi le yimibono hatshi eyamalunga enhlanganiso yakhe kuphela kodwa inengi labasakhulayo elizweni asebebona elakusasa labo lsiba mnyama ngokufuthelana okuselizweni.
UGondo uthe kuqakathekile ukuthi inkokheli zikhumisane umlotha kulokuthi ziqakathekise ukulwela ukuthi ngubani oyinkunzi.
“Uhulumende ozayo, ozabe ekhokhela ilizwe leli okweminyaka elandelayo kufuze alalele lokhu esikukhulumayo njalo alungisise udaba lolu oluhluphayo. Lokhu sikwenzela ukuthi ilizwe libelokuthula njalo ukukhulumelana kufuze kuqakathekiswe ekwenzeni konke lokhu”.
Isikhulumeli senhlanganiso yabafundi eye Zimbabwe National Students Union (ZINASU), uMnu. Tatenda Mandondo obikwa edingwa ngamapholisa labe Central Intelligence Organisation (CIO) uthe okwakhathesi kumele kube lokukhulumelana njengoba ukuletha amasotsha edolobheni lokutshengisela sokufaka umphakathi engozini njalo kungeke kwalungisa okuhluphayo.
“Okwakhathesi sikhala ngokuthi abantu bekhulumelane ngoba sikhangele akula okuzalethwa ludlakela olukhona. Abantu abasoze bazwisisane njalo akusoze kusincede ngalutho ukuthi abantu betshengisele amasotsha ababulale, abanye becine bebotshwa ngenxa yokusebenzisa amalungelo abo. Ngibona ukukhulumelana kuyiyo yodwa indlela esingahamba ngayo”.
Omunye wabasakhulayo owenhlanganiso ye LNYB njalo elilunga le ZINASU, uMnu. Samuel Gwenzi uthi akubaphathi kuhle abakubona sokusenzakala ngemva kokhetho osekusethusa abasakhulayo inengi labo eselihlala licatshile lisesaba amasotsha asenyakazela ndawana yonke eHarare.
“Sifuna ukukhangela umthetho wokhetho sisiya phambili. Siphatheke kakhulu ngodaba lodlakela olubekhona ngemva kokhetho ngenxa yamapholisa lamasotsha oselwenze inengi labatsha ababesenza ezombusazwe becatshe. Yikho icela bezame ukungasebenzisi amandla ukuze ilizwe lethu libuyele libe ngelokuthula”.
Ngemva kodlakela olube khona eHarare abantu betshengisela besola ikhomishini ebona ngezokhetho eye Zimbabwe Electoral Commission (ZEC) ukuthi iyaphuza ukwethula impumela yokhetho lokudinga umongameli, amasotsha asolwa ngokusebenzisa ucuku emizameni yokuvimba umvukela ongenziwa ngabantu njalo abikwa esehamba emalokitshini etshaya izakhamizi.
Kunje amalunga enhlanganiso zabasakhulayo ezigoqela oZINASU lezinye, agoqela umongameli walinhlanganiso uArchibold Madida lonobhala jikelele uAshleigh Pfunye badingwa ngamapholisa, amasotsha labeCIO. Ngokunjalo lamalunga enhlanganiso yabasakhulayo eye Generational Consensus, uOstallos Siziba lo Makomborero Haruzivishe.
Isiphathamandla somanyano wamabandla aphikisayo, oweMDC Alliance, uMnu. Tendai Biti ubikwa eke wazama ukubotshwa ngoLwesithathu ebalekela amapholisa kodwa eminye imibiko ithi akazange abotshwe kodwa abantu makhaza yibo abakade befuna ukumbopha kwaze kwalamula amapholisa akwele Zambia.


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Mayelana XCOM Enemy Unknown Game:
XCOM: Enemy Unknown kuyinto-based ukuphenduka wezindlela video game, lakhiwa Firaxis Imidlalo futhi enyatheliswa 2K Games. Umdlalo a “reimagined” Remake of the 1994 ihlelo Isu Classic umdlalo UFO: Enemy Unknown (owaziwa ngokuthi X-COM: UFO Defense) futhi kabusha of 1990 X-COM series MicroProse sika.
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SESIPHILA ngokudla esikuphiwa omakhelwane kanye nebandla isaguga saseNhlazatshe ngemuva kokuba salahlekelwa yikhadi laso lomholo kanye nomazisi waso ezinyangeni ezine ezedlule.
UNkk Mathabo Paulina Mofokeng (86) nongasakwazi ukuhamba kahle ngenxa yokuguga uthi akazi ukuthi umazisi wakhe walahleka kanjani ngoba wawugcina ewubeke endlini yakhe enamagumbi amabili.
Uthi seloku kwalahleka lezi zinto zakhe ezibalulekile impilo inzima njengoba engenaye ngisho umuntu ongamusiza ukuba akwazi ukuthola umazisi omusha.
“Ngihlala ngedwa sengisizwa abantu besonto abafikayo njalo bezongibheka lana bangilethele nokudla njengoba ngingasayitholi nemali yesibonelelo sikahulumeni. Kuke kuphele izinsuku ezine ngingadlile, ngivuke ekuseni ngihlale usuku lonke kuze kushone ilanga ngoba ngisuke ngingenayo into engizoyidla.
“Ibuhlungu kakhulu le ndlela esengiphila ngayo uma nje ngingathola umuntu ongangisiza ukuthi ngikwazi ukuyoshaya umazisi wami eMnyangweni wezaseKhaya ngiphinde ngikwazi nokushaya ikhadi lami lesibonelelo ngingajabula kakhulu. Impilo yami ingaba ngcono ngoba ngingakwazi nokuzithengela ukudla lapha endlini,” kubeka yena.
Nakuba indaba kamazisi kanye nekhadi kuyiyona inkinga enkulu ebhekene noNkk Mofokeng, uphinde waveza ukuthi njengoba ehlala yedwa ekubeni esemdala kangaka akazizwa ephephile.
“Sekunesikhathi lapho abantu befike bakhipha khona into yokukhiya umnyango ukuze ngingasakwazi ukuwukhiya. Ngizamile ukuthenga nengidi yesango lasemnyango kodwa ukhiye wakhona nawo uvele walahleka esikhaleni ngasala nengidi yodwa angazi ukuthi ubani okuntshontshile.”
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Baphinde baveza ukuthi kwayona le ndlu enamagumbi amabili ahlala kuyona uNkk Mofokeng wayakha ngemali yakhe yempesheni njengoba kade engenayo indawo phambilini.
Okhulumela uMyango wezokuThuthukiswa koMphakathi uNcumisa Ndelu uthe bazothumela usonhlalakahle ukuba ayohlola isimo.
“Ukubheka leyo miphumela yokuhlola ugogo uzothathwa ayohlaliswa ekhaya elimfanele,” kubeka yena.


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Lokhu Dog Training eBook igxile ukuqeqeshwa ukuqeqeshwa ukusebenzisa in isinyathelo-by-step indlela. It unikeza imiqondo okumbalwa indlela, futhi kunalokho inikeza izindlela ezingaphezu ukuqeqeshwa sangempela ukuqeqeshwa inja iziphakamiso. Indlela edume kakhulu ezikhona ukuqeqeshwa yindlela ka zizothola. Izenzo luphakanyiswa kusetshenziswa ukudla, umusa noma ihlombe. Lelisu mkhulu ukuqeqeshwa imidlwane.
Iqiniso liwukuthi awukwazi yokukhulisa inja ngaphandle kungiphathe kabi ukungasabeli kahle. Nature ugcwele ukuqinisa ezingezinhle, futhi canines sabazali zisebenzisa ukuthi ukuqeqesha izingane zabo endle. Ngenxa kuyaphumelela futhi yindlela namazinyane azo ufunde, bayakwenza.
Funda ngaphezulu
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Bakhala ngesimo somgwaq
AZIBUZA ayaziphendula amalunga omphakathi waseMandlanzini mayelana nesimo somgwaqo osumisiwe, ngenxa yokushoda kwemali owawubekelwe yona.Lomgwaqo wakhiwe ngenhloso yokuba ufakwe itiyela, kanti bekulindeleke ukuba kuphothulwe isigaba sokuqala sawo, njengoba usumisiwe nje.
Okukhalisa kakhulu umphakathi wendawo ukuthi, ayikho incazelo oyitholile ngokumiswa kwalomsebenzi wokulungiswa kwalomgwaqo.
Esinye isakhamuzi sendawo, uMnuz Muzikayise Mthiyane, ukhale kakhulu ngalokhu buhixihixi osebumise lomsebenzi, njengoba bese benethemba njengomphakathi.
‘Lento eyenzekayo ayisithokozisi neze neze.
Kuyasixaka nokuthi kungani singanakwa ekubeni sihlala eduze nedolobha.
Into esiyenzayo nje ngokukhokhela ukuthuthwa kwemfucuza, ugesi namanzi, bese kuthi emisebenzini kamasipala izinto zihambe ngonyawo lonwabu,’ kuchaza uMthiyane.
Okhulumela umasipala uMnu
Mdu Ncalane uthe okwenza abantu bekhulume kanjena ukuthi, abayihambeli imihlangano lapho besuke bebize khona umphakathi, ukuzowuchazela ngentuthuko edidiyelwe.
Uthe lokhu kunomthelela omkhulu owenza abantu bangaqondi ngentuthuko.
‘Okwesibili kumele bahambele imihlangano ebizwa yiKhansela lakulendawo uKhansela PraiseGod Zondo njalo ekupheleni kwenyanga, ukuze badlulise izikhalazo zabo khona. Bakhona futhi nabamele amaKomidi amaWadi, bengazidlulisela izikhalo zabo kubo, ukuze zifinyelele kumasipala ngendlela.
Road construction delays angers Mandlazini community


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ADSS ikhebula guy isango JS
Ulwazi lomkhiqizo:
Okwenziwe efile ekupheleni guy isango, JS were developed to grip the ADSS fiber optical cable while construction of internet network lines on wood poles or concrete towers, as analog of classical wedge tension clamps. ADSS cable in applied in telecommunications, and our distribution dead ends are depended by telecom distribution and network construction companies.
ADSS preformed wire guy isango, JS zazenziwe steel cwilisa hot lashukumisa, ASTM A475 esezingeni wire induku.
ADSS distribution dead ends guy-grip do not require any tool for installation and can be mounted on fibre optic ikhebula, directly. Overhead ADSS dead end JS type do not require and protective rods or side splices, it can be installed straight on the fiber cable jacket.
Ukucushwa kwe ADSS ngocingo preformed ibalwa ukuze sinciphise umonakalo ukufakwa isignali ukukhanya. Ngaphezu kwalokho, inkampani yethu uye wacwaninga amaningi izinhlobonhlobo Helical ukungezwani bacabangisise futhi siyakwazi ukufanisa wire kwakhiwa semikhawulweni bethu abafile yobukhulu yakho ADSS ikhebula, ngokuvumelana komthwalo wayo zokusebenza kanye ububanzi elingaphandle.
umkhiqizo Imininingwane
umkhiqizo Amathegi
Jera preform umugqa uyakwazi ukulungisa ADSS kwenziwe ngokuhambisana sokunqophisa ADSS ikhebula, kanye, noma ukuthuthukisa umkhiqizo omusha ngoba ngqo usayizi ikhebula ezinsukwini ezingu-7.
Yonke yethu imikhiqizo Kuvunguza kwakhiwa wire ziye ihlolwe futhi eqinisekisiwe ukuze anelise izidingo zamakhasimende ethu.
Jera preformed has uhla oluphelele imishini yokuhlola ukuqhubeka isivivinyo uhlobo imikhiqizo umugqa Helical, preformed guy isango ukuphela komgwaqo.
Sigxila ikhwalithi uhla oluphelele steel kwakhiwa guy bacabangisise, okubandakanya: ADSS ukusatshalaliswa ukuphela komgwaqo , eStrand guy bacabangisise ,ukumiswa bacabangisise ,lashukumisa steel side uthayi ,udedele wire ukuphela komgwaqo ,izibopho twin ,yisivikelo phezulu izibopho ,zempi izinduku , full tension splices, thimbles, pole fittings (anchor shackles, ball eye), Kwakheka Wire Izesekeli , motion control damper etc.
Siyakwamukela uxhumane nathi