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Ikhono le-Instagram lokuxhuma abantu lingesinye sezici zayo ezibaluleke kakhulu. Ngempela, Abasebenzisi be-inthanethi bangathola ngokushesha futhi baxhumane nomphakathi omkhulu, noma ngabe ngezixhumanisi ezijwayelekile, izinto zokuzilibazisa noma ama-hashtag abasebenzisayo. Ukuchofoza amagundane okumbalwa nje.
Siyakukhava uma ufuna ukuxhumana okusha kwe-Instagram.. Lesi sihloko sizokufundisa ukuthi ungabathola kanjani oxhumana nabo ku-instagram, xhuma noxhumana nabo ku-Facebook futhi useshe abantu ukuze uqale ukulandela amaphrofayili amasha athakazelisayo.
Ungayisebenzisa kanjani i-Ios/iphone ukuthola oxhumana nabo ku-Instagram?
Uma ufuna ukuxhumana nabantu abaningi ku-Instagram, ungakwenza lokhu usebenzisa kokubili oxhumana nabo befoni kanye nohlu lwabangani bakho be-Facebook. Nansi indlela yokuthola oxhumana nabo befoni ku-Instagram
Facebook. Yethula uhlelo lokusebenza lwe-Instagram.
Facebook. Ngokuchofoza ikhasi lakho lephrofayela, ungangena ekhasini lePhrofayela.
Facebook. Khetha “Zitholele abantu” ngemva kokuchofoza uphawu lwemigqa emithathu.
isebenzisa indlela yokuzenzakalela yesitayela esithi Landela/Yeka ukulandela enezici ezimbalwa ezengeziwe. Uma uchofoza “Vumela Ukufinyelela”, ukuvumelanisa othintana nabo kuqala futhi ungakhetha abantu ofuna ukubalandela ku-Instagram.
Ungasebenzisa futhi umsebenzi wokusesha ukuze uthole abantu abaningi. Uma uchofoza isithonjana sengilazi yokusondeza phezulu esikrinini, ungasesha amaphrofayili ngegama lomsebenzisi, indawo noma izigaba. Uma usebenzisa inkambu yokusesha, uzohlala unokukhethwa kwamaphrofayili ongawahlola futhi ungase uthole omunye omusha ongamlandela.
Ungayisebenzisa kanjani i-Android ukuthola oxhumana nabo be-Instagram?
Facebook. Uma udale iphrofayili entsha ye-Instagram, noma ngabe awuzange uyisebenzise isikhathi eside noma ufuna ukwazi ukuthi ungabathola kanjani oxhumana nabo befoni ku-Instagram, yazi ukuthi ungasebenzisa oxhumana nabo be-Google nohlu lwabangani be-Facebook ku-Instagram. Ungakhathazeki, kuyodingeka njalo “landela” ukuze ubangeze ohlwini lwakho lwe “abalandeli”. Nansi indlela yokuxhuma oxhumana nabo be-Google nabangane be-Facebook ku-Instagram usebenzisa i-Android.
Facebook. Ukuze ufinyelele ikhasi lakho lephrofayela, vula uhlelo lokusebenza lwe-Instagram ku-Android bese uchofoza kweyakho “isithonjana sephrofayela” ekhoneni elingezansi kwesokudla.
Facebook. Esigabeni “Zitholele abantu”, chofoza “Bona konke”.
isebenzisa indlela yokuzenzakalela yesitayela esithi Landela/Yeka ukulandela enezici ezimbalwa ezengeziwe. Khona-ke, phezulu, Cindezela inkinobho “Xhuma Oxhumana Nabo”. Ungakhetha futhi “Xhuma ku-Facebook” (Iya ku”isinyathelo 6″).
isebenzisa indlela yokuzenzakalela yesitayela esithi Landela/Yeka ukulandela enezici ezimbalwa ezengeziwe. Ukuze unikeze ukufinyelela koxhumana nabo, Cindezela inkinobho “Vumela Ukufinyelela”.
6. Ngemuva kokuxhuma i-Instagram Koxhumana Nabo be-Google noma i-IOS, Ngena “Iziphakamiso eziphezulu”, ephezulu ohlwini, noma ku ” Izixhumanisi Eziningi Zokuhlangana “, okungezansi.
7. Lapho ubona umuntu ohlwini ofuna ukumengeza ku-akhawunti yakho ye-Instagram, qala ngokuchofoza “Landela” Kuphi “iphrofayili”, bese uchofoza futhi “Landela”.
8. Buyela emuva endaweni engaphansi “Iziphakamiso eziphezulu” Kuphi “Izixhumanisi Eziningi Zokuhlangana”, bese ucindezela “Bona konke”. Ukwengeza oxhumana nabo abaningi ku-Instagram, chofoza ngenhla bese ukhetha “Xhuma ku-Facebook.”
Uma uhlu loxhumana nabo be-Akhawunti ye-Google lungabonakali lungeza lutho ku-Instagram, ungase udinge ukufinyelela i-akhawunti ye-google entsha kuhlelo lwakho lokusebenza “Oxhumana nabo” noma ushintshe i-akhawunti ezenzakalelayo ye-Android yakho. Ukuqala, phequlula oxhumana nabo futhi ubone ukuthi yini egcinwe ngaphansi kwe-akhawunti eyinhloko yamanje. Ngokwesibonelo, I-akhawunti yakho ye-Google eyinhloko ingase ingaqukathi iningi loxhumana nabo, futhi i-akhawunti eyinhloko yamanje ku-smartphone yakho ye-Android ingase kungabi i-akhawunti yakho eyinhloko..
Lapho sizama inqubo, kwadingeka siye ” Oxhumana nabo “, cindezela i-ellipse eqondile (amachashazi amathathu aqondile), khetha ” Khetha konke “, bese wengeza noma uhlanganise abathintwayo kwenye i-akhawunti. Kusetshenziswe i-Android 11 ukwenza lo msebenzi.
Oxhumana nabo be-Instagram ababonisi
Okunye ukuxhumana kungase kungabonakali ku-Instagram kuye ngolwazi olunikeziwe. Ngalokho, igama elihambisana nenombolo yocingo engasasebenzi noma ikheli leposi elilula, Ngokwesibonelo, ngeke ibe nolwazi olufanele noma oluwusizo. Ngaphandle kwalokho, othintana naye ongabhaliselanga i-akhawunti ye-Instagram ngeke aboniswe.
Ngaphandle kwalokho, I-Instagram iphakamisa kuphela abantu abaxhumeke kuwe futhi abane-akhawunti ye-Instagram esebenzayo enanoma yiziphi iziqinisekiso ezivela emininingwaneni yakho yokuxhumana. I-Instagram ingase futhi isebenzise ulwazi oluvela kuphrofayela yabo ye-Facebook, njengezinombolo zabo zocingo noma ikheli le-imeyili, ukunika amandla imiphumela yakho yosesho. Kafushane lesi sihloko sendlela yokuthola oxhumana nabo befoni ku-Instagram, okunye kokuxhumana kwakho kuzofakwa ohlwini lwabantu okumele ubalandele, kuyilapho abanye bengeke.


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I. Ngendlela Yokukhetha Indlela Okholweni
428. Abantu abaningi bakholwa kuNkulunkulu ngenxa yekusasa labo, noma ngenxa yenjabulo yesikhashana. Kulabo abangakaze babhekane nalutho, inhloso yokukholwa kuNkulunkulu ukungena ezulwini, ukuze bathole imiklomelo. Akukho mayelana nokuthi bapheleliswe, noma ukwenza umsebenzi wesidalwa sikaNkulunkulu. Okusho ukuthi abantu abaningi abakholwa kuNkulunkulu ngenxa yokuthi bafuna ukufeza abazibophezele kukho, noma ukuqeda umsebenzi wabo. Ziyivela kancane izikhathi lapho abantu bekholwa khona kuNkulunkulu ukuze baphile ukuphila okunenjongo, futhi abekho abakholwa ukuthi uma nje umuntu esaphila kufanele athande uNkulunkulu ngenxa yokuthi ukwenza kanjalo kungumthetho weZulu nesimiso somhlaba, futhi kuwumsebenzi wemvelo kumuntu. Ngale ndlela, nakuba umuntu nomuntu ngokwahlukana enemigomo yakhe, zonke izisusa zabantu ziyafana, ngaphezu kwalokho, zonke izinto abazikhonzayo ziyafana. Eminyakeni eyizinkulungwane eziningi eyedlule, sekushone amakholwa amaningi, futhi abaningi bashona base bezalwa kabusha. Akuyena nje umuntu oyedwa noma ababili abafuna uNkulunkulu, noma abayinkulungwane eyodwa noma ezimbili, kodwa izinto ezifunwa iningi kulaba bantu izinto ezisiza bona noma amathemba abo amakhulu ngekusasa. Bayidlanzana abantu abazinikele kuKristu. Amakholwa amaningi azinikele afe ebanjwe ugibe olucushwe yiwo, nesibalo sabantu abanqobile, nokho, sincane kakhulu. Kuze kube namuhla, okwenza abantu behluleke, noma izimfihlo zokunqoba kwabo, akukazeki kubo. Labo abafuna uKristu ngazo zonke izindlela, kuze kube manje abakaqondi, azikembuleki lezi zimfihlakalo ngenxa yokuthi abazi. Nakuba bedlula ebunzimeni obukhulu, bahamba endleleni yezehluleki eyake yahanjwa okhokho babo, akuyona eyempumelo. Ngale ndlela, kungenandaba ukuthi bafuna kanjani, abahambi yini endleleni eholela ebumnyameni? Abakutholile akuzona yini izithelo ezimuncu? Kunzima kakhulu ukuqagela ukuthi abantu abalingisa labo abaphumelela endulo bayogcina bethole inhlanhla noma inhlekelele. Maningi kangakanani-ke amathuba, okuthi abantu bahamba ezinyathelweni zalabo abehlulekile? Ingabe abanawo yini amathuba athe xaxa okwehluleka? Yini ebalulekile endleleni abahamba ngayo? Abadlali yini ngesikhathi sabo? Kungenandaba ukuthi abantu bayaphumelela noma bayehluleka ezintweni abazifunayo, ngamafuphi nje, banesizathu sokwenza kanjalo, futhi akukhona ukuthi ukuphumelela noma ukwehluleka kwabo kungenxa yokufuna kwabo ngokuthanda kwabo.
Kucashunwe embhalweni othi “Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo” encwadini ethi Izwi Livela Lisenyameni
429. Into ebaluleke kakhulu ekukholweni komuntu kuNkulunkulu ukuthi abe nenhliziyo eneqiniso, nokuthi uzinikele ngokugcwele, futhi ulalela ngobuqotho. Into enzima kakhulu kumuntu ukunikela ngokuphila kwakhe konke ngenxa yokholo lweqiniso, angathola ngalo lonke iqiniso, afeze umsebenzi wakhe njengesidalwa sikaNkulunkulu. Labo abayizehluleki ngeke bafinyelele kulokhu, futhi labo abangamtholi uKristu kunzima kakhulu ukuthi bakufinyelele. Ngenxa yokuthi umuntu akamuhle ekuzinikeleni kuNkulunkulu, ngenxa yokuthi umuntu akazimisele ukufeza umsebenzi wakhe kuMdali, ngenxa yokuthi umuntu ulibonile iqiniso kodwa waligwema wahamba endleleni yzakhe, ngenxa yokuthi umuntu uhlale efuna ngokuhamba emigudwini yezehluleki, ngenxa yokuthi umuntu uhlale emelene neZulu, ngakho ke, umuntu uhlale ehluleka, uhlale ephanjwa ngamacebo kaSathane, ebanjwa ugibe olucushwe nguye. Ngenxa yokuthi umuntu akamazi uKristu, ngenxa yokuthi umuntu kuyamehlula ukuqonda nokwazi iqiniso, ngenxa yokuthi umuntu umkhonza kakhulu uPawulu futhi unomhobholo kakhulu ngeZulu, ngenxa yokuthi umuntu uhlale efuna uKristu alalele yena futhi ayale uNkulunkulu, labo bantu abakhulu nalabo ababhekane nezinguquko zomhlaba basengabafayo, basafa ngaphambi kokusola kukaNkulunkulu. Okuwukuphela kwento engingayisho kubantu abanjalo ukuthi bafe ngokudabukisayo, futhi lokho kuwumphumela wabo—ukufa kwabo—kunobulungiswa. Ingabe ukwehluleka kwabo akubekezeleleki kakhulu emthethweni weZulu? Iqiniso livela emhlabeni wabantu, kodwa iqiniso kubantu ledluliselwa uKristu. Lisuka kuKristu, okusho ukuthi kuNkulunkulu uqobo, futhi lokhu akuyona into engenziwa umuntu. Kodwa uKristu uletha iqiniso kuphela; akazele ukuzonquma ukuthi umuntu uyophumelela yini ekufuneni kwakhe iqiniso. Ngakho impumelelo noma ukwehluleka eqinisweni kuncike ekufuneni komuntu. Ukwehluleka noma ukuphumelela komuntu eqinisweni, akukaze kuhlanganise lutho noKristu, kodwa kunqunywa ukufuna kwakhe. Isiphetho somuntu nempumelo noma ukwehluleka kwakhe akunakubekwa ekhanda likaNkulunkulu, ukuze kuthwaliswe uNkulunkulu, ngoba lena akuyona indaba kaNkulunkulu qobo, kodwa kuhlobene ngokuqondile nomsebenzi okufanele wenziwe izidalwa zikaNkulunkulu. Abantu abaningi banalo ulwazi olungatheni ngekusasa likaPawulu noPetru, kodwa akukho okungaphezu komphumela kaPawulu noPetru abantu abakwaziyo, futhi bakushaya indiva okwenza uPetru waphumelela, noma amaphutha enza uPawulu wehluleka. Ngakho uma nikungakwazi ukubona okungaleya kwezinto ababezifuna, kusho ukuthi nezinto ezifunwa iningi lenu nazo ngeke ziphumelele, ngisho noma idlanzana kini lizophumelela, ngeke lilingane noPetru. Uma umgudu wezinto ozifunayo ufanele, kusho ukuthi unethemba lokuphumelela; uma umgudu ungafanele, kusho ukuthi awusobe waphumelela, uyoba nesiphetho esifana nesikaPawulu.
Kucashunwe embhalweni othi “Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo” encwadini ethi Izwi Livela Lisenyameni
430. UPetru wayeyindoda eyayiphelelisiwe. Kungemva kokuzwa ukusolwa nokwahlulelwa, ngalokho ukuzuza ukuthanda uNkulunkulu ngokumsulwa, lapho apheleliswa khona ngokugcwele; indlela ayihamba kwakuyindlela yokupheleliswa. Okusho ukuthi kusukela ekuqaleni, uPetru wahamba endleleni efanele, futhi isisusa sokukholwa kwakhe kuNkulunkulu sasifanele, ngakho waba umuntu ophelelisiwe wayesehamba endleleni entsha umuntu ayengakaze ahambe kuyo phambilini. Nokho, indlela uPawulu ahamba kuyo kusukela ekuqaleni kwakuyindlela yokumelana noKristu, futhi kwakungenxa yokuthi uMoya oNgcwele wawufuna ukumsebenzisa, ukusebenzisa iziphiwo kanye nawo wonke amakhono akhe emsebenzini Wakhe, kangangokuthi wasebenzela uKristu amashumi amaningi eminyaka. Wayengothile nje owayesetshenziswa uMoya oNgcwele, futhi akasetshenziswanga ngenxa yokuthi uJesu wayebuthanda ubuntu bakhe, kodwa ngenxa yeziphiwo zakhe. Wakwazi ukusebenzela uJesu ngenxa yokuthi wayenqotshiwe, hhayi ngenxa yokuthi kwakumjabulisa ukwenza lokho. Wakwazi ukwenza umsebenzi onjalo ngenxa yokukhanyiselwa nokuqondisa kukaMoya oNgcwele, futhi umsebenzi awenza awukhona ayekufuna, noma ubuntu bakhe. Umsebenzi kaPawulu umela umsebenzi wenceku, okusho ukuthi wenza umsebenzi womphostoli. Nokho, uPetru wayehlukile: Wenza nomsebenzi othile; wawungemkhulu njengomsebenzi kaPawulu, kodwa wayesebenza phakathi kokufuna ukungena kwakhe, futhi umsebenzi wakhe wawungafani nokaPawulu. Umsebenzi kaPetru wawuwumsebenzi wesidalwa sikaNkulunkulu. Akenzanga indima yomphostoli, kodwa wasebenza ngenkathi efuna ukuthanda uNkulunkulu. Inkambo yomsebenzi kaPawulu yayibandakanya nezinto ayezifuna: Ayekufuna kwakungenxa yamathemba akhe ngekusasa, nesifiso sakhe ngesiphetho esihle. Akakwamukelanga ukucwengwa phakathi nomsebenzi wakhe, futhi akakwamukelanga ukuthenea nokusetshenzwa. Wayekholwa ukuthi uma nje umsebenzi ayewenza wawumanelisa uNkulunkulu, futhi konke ayekwenza kuthokozisa uNkulunkulu, ekugcineni wayelindelwe umklomelo. Azikho izinto adlula kuzo mathupha emsebenzini wakhe—konke kwakungenxa yakho, akwenzekanga ngenxa yokufuna inguquko. Yonke into emsebenzini wakhe yayinokuhweba, yayingabandakanyi umsebenzi noma ukuthoba kwesidalwa sikaNkulunkulu. Phakathi nenkambo yomsebenzi wakhe, alukho uguquko olwenzeka esimweni esidala sikaPawulu. Umsebenzi wakhe wawungukukhonza abanye, futhi wawungakwazi ukuletha izinguquko esimweni sakhe. UPawulu wawufeza ngokuqondile umsebenzi wakhe, ngaphandle kokupheleliswa, wagqugquzelwa umklomelo. UPetru wayehlukile: Wayedlule ekuthenweni nasekuthini kubhekanwe naye, futhi wayecwengiwe. Injongo nesisusa somsebenzi kaPetru kwakwehluke kakhulu kokukaPawulu. Nakuba uPetru engenzanga umsebenzi omkhulu kakhulu, isimo sakhe sedlula ezinguqukweni eziningi kakhulu, futhi ayekufuna kwakuyiqiniso noguquko lwangempela. Umsebenzi wakhe wenziwa ngesizathu esimayelana nomsebenzi. Nakuba uPawulu enza umsebenzi omkhulu, konke kwakuwumsebenzi kaMoya oNgcwele, futhi nakuba uPawulu abambisana nalo msebenzi, akazange edlule kuwo awuzwe. Ukuthi uPetru wenza umsebenzi omncane kwakungenxa yokuthi uMoya oNgcwele awenzanga okuningi kangako ngaye. Inani lomsebenzi wabo alizange linqume ukuthi baphelelisiwe yini; okwakufunwa ngoyedwa kwakuwumklomelo, futhi okomunye kwakuwukuthi azi ukuthanda uNkulunkulu ngokwezinga eliphezulu, nokuthi enze umsebenzi wakhe njengesidalwa sikaNkulunkulu, ngezinga lokuthi aze ashiye isithombe esihle ukuze anelise isifiso sikaNkulunkulu. Babehlukene ngaphandle, neziqu zabo zazihlukile. Wawungeke ukwazi ukubona ukuthi ubani kubo owayephelelisiwe ngenxa yomsebenzi omkhulu ababewenzile. UPetru wayefuna ukuba umfanekiso womuntu othanda uNkulunkulu, ukuba umuntu olalela uNkulunkulu, ukuba umuntu ovumayo ukulungiswa nokucwengwa, ukuba umuntu ofeza umsebenzi wakhe njengesidalwa sikaNkulunkulu. Wayekwazi ukuzinikela kuNkulunkulu, ukunikela ngoqobo lwakhe ezandleni zikaNkulunkulu, alalele uNkulunkulu aze afe. Yilokho anquma ukukwenza, futhi yilokho akufeza. Lesi yisizathu esibalulekile esenza isiphetho sakhe sehluka kwesikaPawulu. Umsebenzi owenziwa uMoya oNgcwele kuPetru kwakungukumphelelisa, futhi umsebenzi owenziwa uMoya oNgcwele kuPawulu kwakungukumsebenzisa. Lokhu kungenxa yokuthi izimo nemibono yabo ngezinto kwakungafani. Bobabili babenomsebenzi kaMoya oNgcwele. UPetru wawenza wawubhekisa kuye lo msebenzi, futhi wawunika abanye; uPawulu wonke lo msebenzi wawunika uMoya oNgcwele nabanye, akazuzanga lutho kuwo. Ngale ndlela, ngemva kokubona umsebenzi kaMoya oNgcwele iminyaka eminingi, cishe uguquko lwalungekho kuPawulu. Wayelokhu esesimweni semvelo, wayesewuPawulu ofana nowasekuqaleni. Kwaba ukuthi nje ngemva kokubekezelela ubunzima bomsebenzi iminyaka eminingi, wayesefundile ukusebenza, wafunda ukubekezela, kodwa imvelo yakhe endala—imvelo yokuncintisana okukhulu nokusebenzela inzuzo—kwakusekhona. Ngemva kokusebenza iminyaka eminingi, wayengasazi isimo sakhe esonakele, futhi a wayengasilahlile isimo sakhe esidala, sasisesobala emsebenzini wakhe. Wayenolwazi lomsebenzi oluningi, kodwa lolo lwazi lulodwa alukwazanga ukumguqula, futhi asikwazanga ukuguqula imibono yakhe ngokuba khona nokubaluleka kokufuna kwakhe. Nakuba asebenzela uKristu iminyaka eminingi, futhi engaphindanga wahlupha iNkosi uJesu, enhliziyweni yakhe lwalungekho uguquko olwazini lwakhe ngoNkulunkulu. Okusho ukuthi akasebenzanga ukuze azinikele kuNkulunkulu, kodwa, kahle hle, wayesebenzela ikusasa lakhe. Ngoba, ekuqaleni wahlukumeza uKristu, wangazithoba kuKristu; ngokwemvelo wayeyisihlubuki esasimelana ngamabomu noKristu, engumuntu owayengenalo ulwazi ngomsebenzi kaMoya oNgcwele. Lapho umsebenzi wakhe usucishe uqedwe, wayengakawazi umsebenzi kaMoya oNgcwele, wayenza nje ngokwakhe elandela isimilo sakhe, engayigqizi qakala intando kaMoya oNgcwele. Ngakho imvelo Yakhe yayinobutha kuKristu futhi yayingalilaleli iqiniso. Umuntu ofana nalona, oshiywe umsebenzi kaMoya oNgcwele, owayengawazi umsebenzi kaMoya oNgcwele, naye owayephikisa uKristu—angasindiswa kanjani? Ukuthi uyasindiswa noma cha, akuncikile ekutheni mningi kangakanani umsebenzi awenzayo, noma ekuthini uzinikele kangakanani, kodwa kunqunywa ukuthi uyawazi yini umsebenzi kaMoya oNgcwele, ukuthi angakwazi yini ukuphila ngeqiniso, nokuthi izinto azifunayo ziyahambisana yini neqiniso.
Kucashunwe embhalweni othi “Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo” encwadini ethi Izwi Livela Lisenyameni
431. UPetru wapheleliswa izinto adlula kuzo, ukusetshenzwa nokucwengwa. Wathi, “Kumele nganelise isifiso sikaNkulunkulu ngazo zonke izikhathi. Konke engikwenzayo ngikwenzela ukwanelisa isifiso sikaNkulunkulu, akunandaba ukuthi ngiyasolwa noma ngiyahlulelwa, ngiyajabula ukwenza lokho.” UPetru wanikela ngoqobo lwakhe kuNkulunkulu, emsebenzini wakhe, amazwi, nempilo yonke konke kwakungenxa yokuthanda uNkulunkulu. Wayengumuntu ofuna ubungcwele, lapho ekhula ekwazini, lwalujula nothando lwakhe ngoNkulunkulu enhliziyweni yakhe. Ngaleso sikhathi, uPawulu, yena, wenza kuphela umsebenzi wangaphandle, futhi nakuba wayesebenza kanzima, wayesebenzela ukwenza umsebenzi wakhe ngendlela efanele nokuthola umklomelo. Ukube wayazi ukuthi wayengeke athole lutho, wayeyowuyeka umsebenzi wakhe. UPetru enhliziyweni yakhe wayenendaba nothando lweqiniso enhliziyweni yakhe, futhi lokho kwakungokoqobo futhi kufezeka. Wayengenandaba nokuthola umklomelo, kodwa wayenendaba nokuthi isimo sakhe semvelo siyoguquka yini. UPawulu wayenendaba nokusebenza kanzima, wayenendaba nomsebenzi wangaphandle nokuzinikela, nangezimfundiso abantu abajwayelekile ababengazazi. Wayengenandaba nezinguquko ezazenzeka ekujuleni kuye noma ukuthanda uNkulunkulu ngeqiniso. Izinto uPetru adlula kuzo zazingenxa yokuthi azuze uthando lweqiniso nolwazi lweqiniso lukaNkulunkulu. Ulwazi lwakhe lwalungolokumenza asondelane kakhulu noNkulunkulu, futhi nokuphila okungokoqobo. Umsebenzi kaPawulu wawungenxa yalokho uJesu ayemphathise khona, futhi ukuze athole izinto ayezilangazelela, futhi lezi zinto zazingahlangene nokuzazi yena noma uNkulunkulu. Umsebenzi wakhe wawumayelana nokuphunyuka ekusolweni nasekwahlulelweni. UPetru wayefuna uthando olumsulwa, nokwakufunwa uPawulu kwakuwumqhele wokulunga. UPetru wawubona iminyaka eminingi umsebenzi kaMoya oNgcwele, futhi wayenolwazi lwangempela ngoKristu, kanye nolwazi lwangempela ngaye. Ngakho wayenothando olumsulwa ngoNkulunkulu. Iminyaka eminingi yokucwengwa yaluphakamisa ulwazi lwakhe ngoJesu nangokuphila, futhi uthando lwakhe lwalungenamibandela, kwakuwuthando oluzenzakalelayo, wayengafuni mbuyiselo, futhi engafuni zinzuzo. UPawulu wasebenza iminyaka eminingi, kodwa wayengenalo ulwazi olunzulu ngoKristu, futhi wayenolwazi oluncane ngaye. Empeleni nje wayengenalo uthando lukaKristu, futhi uhambo aluthatha lwalungenxa lokuthola umklomelo ekugcineni. Wayefuna umqhele omkhulu, hhayi uthando olumsulwa. Wayengafuni ngendlela ngokukhuthala, wayenza nje; wayengawenzi umsebenzi wakhe, kodwa waqhubeka nezinto azifunayo ngemva kokubanjwa ngumsebenzi kaMoya ONgcwele. Ngakho, ukufuna kwakhe akufakazi ukuthi uyisidalwa esifanele sikaNkulunkulu; kwakunguPetru owayeyisidalwa esifanelekile sikaNkulunkulu owenza umsebenzi wakhe. Umuntu ucabanga ukuthi bonke labo abanikela kuNkulunkulu kufanele baklonyeliswe, nokuthi uma benikela kakhulu kuthathwa kalula ukuthi kufanele bathole umusa kaNkulunkulu. Ingqikithi yombono womuntu isekuhwebeni, futhi akafuni ngokukhuthala ukwenza umsebenzi wakhe njengesidalwa sikaNkulunkulu. KuNkulunkulu, ukwanda kokufuna kwabantu ukuthanda uNkulunkulu ngokuyiqiniso nokumlalela ngokugcwele, okuphinde kusho ukwenza umsebenzi wabo njengesidalwa sikaNkulunkulu, kwandisa amathuba akhe okwemukelwa uNkulunkulu. Umbono kaNkulunkulu ukufuna ukuthi umuntu abuyele emsebenzini wakhe nasesikhundleni sakhe sasekuqaleni. Umuntu uyisidalwa sikaNkulunkulu, ngakho umuntu akufanele adlulele afune izinto kuNkulunkulu, akufanele enze okungaphezu kokwenza umsebenzi wakhe njengesidalwa sikaNkulunkulu. Ikusasa likaPawulu noPetru lalilinganiswa ngokuthi babengakwazi yini ukwenza umsebenzi wabo njengezidalwa sikaNkulunkulu, hhayi ngenxa yobuningi bomnikelo wabo; ikusasa labo lalinqunywa yilokho ababekufuna ekuqaleni, hhayi ngenxa yobuningi bomsebenzi abawenza noma okwakucatshangwa abantu ngabo. Ngakho, ukufuna ukwenza umsebenzi womuntu ngogqozi njengesidalwa sikaNkulunkulu yindlela eya empumelelweni; ukufuna indlela yokuthanda uNkulunkulu ngokweqiniso kuyindlela efanele kakhulu; ukufuna uguquko esimweni somuntu esidala, nokufuna ukuthanda uNkulunkulu ngokumsulwa, kuyindlela eya empumelelweni. Indlela enje eya empumelelweni eyokubuyisa umsebenzi wokuqala kanye nokubukeka kwasekuqaleni kwesidalwa sikaNkulunkulu. Kuwumgudu wokubuyisa, futhi kuyinhloso yawo wonke umsebenzi kaNkulunkulu kusukela ekuqaleni kuya ekugcineni.
Kucashunwe embhalweni othi “Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo” encwadini ethi Izwi Livela Lisenyameni
432. UPawulu wamsebenzela usuku nosuku uNkulunkulu: Uma nje kwakusenomsebenzi okwakufanele wenziwe, wayewenza. Wacabanga ukuthi ngalokhu wayezokwazi ukuzuza umqhele, agculise uNkulunkulu, kodwa futhi wayengafuni izindlela zokuziguqula emsebenzini wakhe. Yonke into ekuphileni kukaPetru engasanelisanga isifiso sikaNkulunkulu yamenza wangakhululeka. Uma ingasanelisanga isifiso sikaNkulunkulu, khona-ke wayezozizwa enecala, wayezobheka indlela efanele ayengazama ukwanelisa ngayo inhliziyo kaNkulunkulu. Ngisho nasezintweni ezincane kakhulu futhi ezingabalulekile ekuphileni kwakhe, wayedinga ukwanelisa isifiso sikaNkulunkulu. Wayengakudambisi ukuzikhandla uma kuziwa esimweni sakhe esidala, wayenomfutho ezintweni ezijulisa iqiniso kuye. UPawulu wayefuna kuphela ukuzenzela igama. Wayefuna ukubukisa phambi kwabantu, wayengafuni ukwenza inqubekela-phambili ekungeneni kwakhe. Wayenendaba nemfundiso hhayi okungokoqobo. Abanye bathi, “UPawulu wamenzela umsebenzi omningi uNkulunkulu, kungani uNkulunkulu engamkhumbulanga? UPetru wamenzela umsebenzi omncane uNkulunkulu, akanikelanga kakhulu emabandleni, ngakho kungani apheleliswa?” UPetru wayemthanda ngokwezinga elithile uNkulunkulu, okwakuyilelo elalifunwa uNkulunkulu; abantu abanjalo abanobufakazi. Kuthiwani ngoPawulu? UPawulu wayemthanda ngaliphi izinga uNkulunkulu, uyazi? Wawuphathelene nani umsebenzi kaPawulu? Futhi wawuphathelene nani umsebenzi kaPetru? UPetru akenzanga umsebenzi omningi, kodwa uyazi ukuthi yini eyayisekujuleni kwenhliziyo yakhe? Umsebenzi kaPawulu ugxile ekondleni emabandleni futhi nokwesekwa kwamabandla. UPetru wabona uguquko esimweni sokuphila kwakhe; wezwa ukuthanda uNkulunkulu. Manje njengoba usuwazi umehluko eziqwini zabo, usungabona ukuthi ubani ekugcineni owayekholwa ngempela kuNkulunkulu, nokuthi ubani owayengakholwa ngobuqotho kuNkulunkulu. Omunye wabo wayemthanda ngempela uNkulunkulu, omunye engamthandi ngempela; omunye waba nezinguquko esimweni sakhe, omunye akazange; omunye wasebenza ngokuzithoba, futhi wayengabonwa kalula abantu, futhi omunye wayekhulekelwa abantu, futhi emkhulu; omunye wayefuna ubungcwele, omunye engabufuni, nakuba wayehlanzekile, wayengenalo uthando olumsulwa; omunye wayenobuntu bangempela, omunye engenabo; omunye wayenomqondo wesidalwa sikaNkulunkulu, omunye engenawo. Yilowo umehluko phakathi kwengqikithi kaPawulu nekaPetru. UPetru wahamba ngendlela yempumelelo, okuphinde kube indlela yokuthola ukubuyiswa kobuntu obuvamile nomsebenzi wesidalwa sikaNkulunkulu. UPetru umele bonke abantu abaphumelelayo. UPawulu wahamba ngendlela yezehluleki, futhi umele bonke abazithobayo futhi bazikhandle ngokuzenzisa, abangamthandi ngempela uNkulunkulu. UPawulu umele bonke labo abangenalo iqiniso. Ekukholweni kwakhe kuNkulunkulu, uPetru wayefuna ukwanelisa uNkulunkulu kukho konke, wayelalela konke okuvela kuNkulunkulu. Engakhonondi ngisho nakancane, wakwazi ukwamukela ukusolwa nokwahlulelwa, kanye nokucwengwa, usizi kanye nokuntula ekuphileni kwakhe, okungekho kukho okwakungaqeda ukuthanda kwakhe uNkulunkulu. Ingabe lolu kwakungekhona ukuthanda kakhulu uNkulunkulu? Ingabe lokhu akukhona ukugcwaliseka komsebenzi wesidalwa sikaNkulunkulu? Noma kusekusolweni, ekwahlulelweni, noma osizini, uhlale ukwazi ukulalela kuze kube sekufeni, futhi yilokhu okufanele kufezwe isidalwa sikaNkulunkulu, lobu ubumsulwa bokuthanda uNkulunkulu. Uma umuntu engafeza okungaka, kusho ukuthi uyisidalwa sangempela sikaNkulunkulu, futhi akukho okungcono okwanelisa isifiso soMdali. Zicabange ukwazi ukusebenzela uNkulunkulu, kodwa awumlaleli uNkulunkulu, awukwazi ukumthanda ngempela uNkulunkulu. Ngale ndlela, ngeke ugcine nje ungawufezanga umsebenzi wesidalwa sikaNkulunkulu, kodwa uyohlulelwa nawuNkulunkulu, ngoba ungumuntu ongenalo iqiniso, ongakwazi ukulalela uNkulunkulu, uyihlongandlebe. Unendaba kuphela nokusebenzela uNkulunkulu, awunandaba nokuphila ngeqiniso, noma ukuzazi. Awumqondi futhi awumazi uMdali, awumlaleli futhi awumthandi uMdali. Ungumuntu ngokwemvelo ongezwani nokulalela uNkulunkulu, ngakho abantu abanjalo abathandwa uMdali.
Kucashunwe embhalweni othi “Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo” encwadini ethi Izwi Livela Lisenyameni
433. Lapho umuntu elinganisa abanye, kuhambisana nomnikelo wabo. Lapho uNkulunkulu elinganisa umuntu, kuhambisana nesimo sakhe. Phakathi kwalabo abafuna ukuphila, uPawulu wayengumuntu owayengayazi ingqikithi yakhe. Wayengathobekile nakancane futhi engalaleli, futhi wayengayazi ingqikithi yakhe eyayiphikisana noNkulunkulu. Ngakho wayengumuntu owayengadlulanga ezintweni eziningi, wayengakaze alenze iqiniso. UPetru wayehlukile. Wayazi ubuthakathaka bakhe, nokukhohlakala kwesimo sakhe njengesidalwa sikaNkulunkulu, ngakho wayenendlela ayengayisebenzisa aguquke isimo sakhe; wayengeyena omunye walabo abanemfundiso kodwa bengaphethe iqiniso. Labo abaguqukayo bangabantu abasha abasindisiwe, bayafaneleka ukufuna iqiniso. Abantu abangaguquki bangabalabo ngokwemvelo asebephelelwe yisikhathi; bayilabo abangasindisiwe, okusho ukuthi labo abenyanywe futhi baphindwe bachithwa uNkulunkulu. UNkulunkulu ngeke abakhumbule ngisho umsebenzi wabo umkhulu kangakanani. Lapho uqhathanisa lokhu nezinto nokufuna kwakho, kungakhathaleki ukuthi ekugcineni ufana noPetru noma noPawulu kufanele uzazi. Uma lingekho iqiniso kokufunayo, futhi namanje usazithwele futhi usenenkani njengoPawulu, usazikhukhumeza futhi uqhosha njengaye, khona-ke uyoba yisonakali esiyisehluleki. Uma ufuna okufana nokukaPetru, uma ufuna ukwenza noguquko kwangempela, ungenakho ukuzidla nokuba nenkani, kodwa ufuna ukwenza umsebenzi wakho, khona-ke uyoba isidalwa sikaNkulunkulu esinqobayo. UPawulu wayengasazi isimo noma ukukhohlakala kwakhe, ingasaphathwa eyokwazi ukungalaleli kwakhe. Akazange aveze ukungamlaleli kwakhe okucasulayo uKristu, futhi wayengazisoli ngokwedlulele. Wayechaza kafushane kuphela, futhi ekujuleni kwenhliziyo yakhe wayengazithobi kuNkulunkulu. Nakuba awa endleleni elibangise eDamaseku, akazange azibukisise. Wayaneliswe ukuqhubeka esebenza, engacabangi ukuthi ukuzazi nokuguqula isimo sakhe esidala kwakuyizindaba ezibaluleke kakhulu. Wayegculiswe ukukhuluma iqiniso nje, nokondla abanye kuyikhambi kunembeza wakhe, nokuziduduza nokuzixolela ngokungaqhubeki ukuhlupha abalandeli bakaJesu. Okuwukuphela komgomo ayenawo kwakuwukufuna umqhele wekusasa nomsebenzi wokuwelela kwesinye isimo, wayefuna inala yomusa. Akafunanga iqiniso elanele, wayengafuni ukuba neqiniso elijulile ayengaliqondi ekuqaleni. Ngakho kungathiwa wayengenalo ulwazi oluyiqiniso ngaye, akakwamukelanga ukusolwa noma ukwahlulelwa. Ukuthi wayekwazi ukusebenza akusho ukuthi wayenolwazi ngesiqu sakhe; wayegxile emikhubeni yangaphandle kuphela. Ngaphezu kwalokho, wayengaphokopheleli uguquko, kodwa ulwazi. Umsebenzi wakhe wawungumphumela wokubonakala kukaJesu endleleni eya eDamaseku. Kwakungeyona into ayevele enqume ukuyenza ekuqaleni, nomsebenzi owenzeka ngemva kokwamukela ukucwengwa kwesimo sakhe esidala. Kungakhathaleki ukuthi wayesebenza kangakanani, isimo sakhe esidala asizange siguquke, futhi umsebenzi wakhe awuzange umshwelezele ngezono zakhe kodwa wamane wabamba iqhaza elithile emabandleni angaleso sikhathi. Umuntu ofana nalona, onesimo esidala esingakaguquki—okusho ukuthi ongakaze athole insindiso, futhi owayengenalo iqiniso—wayengakwazi nhlobo ukwamukelwa iNkosi uJesu. Wayengeyena umuntu owayegcwele uthando nokuhlonipha uJesu Kristu, futhi wayengeyena umuntu owayefuna iqiniso, ingasaphathwa eyokufuna ukuqonda imfihlakalo yokuba sesimweni somuntu. Wayenekhono lokukhuluma ilumbo, futhi owayengeke anikezele kumuntu ophakeme kunaye noma oneqiniso. Waba nomona ngabantu noma amaqiniso ayengahambisani naye, noma abanobuthi kuye, wakhetha abantu abaneziphiwo abaletha isithombe esikhulu nolwazi olunzulu. Wayengakuthandi ukuxoxa nabantu abahlwempu ababefuna indlela yeqiniso futhi wayenendaba neqiniso kuphela, futhi wazikhathaza ngabantu abakhulu bezinhlangano zenkolo ezazikhuluma kuphela izimfundiso, futhi zinolwazi oluningi. Wayengenalo nhlobo uthando ngomsebenzi omusha kaMoya oNgcwele, wayengenandaba nenqubekela-phambili yomsebenzi omusha kaMoya oNgcwele. Kunalokho, wayeseka leyo mithetho nezimfundiso okwakuphakeme kunamaqiniso ajwayelekile. Kule ngqikithi yangaphakathi nakho konke ayekufuna, akumfanele ukubizwa ngomKristu owayefuna iqiniso, ingasaphathwa eyenceku ethembekile endlini kaNkulunkulu, ngoba ukuzenzisa kwakhe kwakukukhulu kakhulu nokungalaleli kwakhe kwakukukhulu kakhulu. Nakuba aziwa njengenceku yeNkosi uJesu, wayengafanele ukungena emasangweni ombuso wezulu, ngoba izenzo zakhe kusukela ekuqaleni kuya ekugcineni ngeke kuthiwe zilungile. Angabonakala njengomuntu owayezenzisa, ongalungile, owenza ukungalungi, ophinde futhi asebenzele uKristu. Nakuba engeke abizwe ngomubi, angabizwa kufanele ngendoda eyenza ukungalungi. Wenza umsebenzi omningi, kodwa akumele ahlulelwe ngobukhulu bomsebenzi awenza, kodwa ngezinga nangengqikithi yawo. Singayithola ngale ndlela kuphela ingqikithi yale ndaba. Wayehlale ekholwa ukuthi: “Ngiyakwazi ukusebenza, ngingcono kunabantu abaningi; ngicabanga ukwedlula wonke umuntu ngomthwalo weNkosi, futhi akekho ophendula ngokujulile njengami ukuze ukukhanya okukhulu kukhanye kimi, ngakho ukuphenduka kwami kujule kunakho konke.” Ngaleso sikhathi, yilokhu ayekucabanga enhliziyweni yakhe. Ekupheleni komsebenzi wakhe, uPawulu wathi: “Ngiyilwile impi enhle, ngiliqedile ibanga lami, ngikugcinile ukukholwa: Ukusuka manje sengigcinelwe umqhele wokulunga.” Ukulwa kwakhe, umsebenzi, nebanga lakhe kwakungenxa yomqhele wokulunga, futhi akazange aphokophele phambili ngentshiseko; nakuba wayengashampuzi emsebenzini wakhe, kungashiwo ukuthi umsebenzi wakhe wawumayelana nokulungisa amaphutha akhe, ukulungisa amacala kanembeza wakhe. Wayethemba ukuthi wayezoqeda umsebenzi wakhe, aqede inkambo yakhe, futhi alwe ukulwa ngokushesha, ukuze awuthole ngokushesha umqhele wokulunga ayewulangazelela. Ayekulangazelela kwakungekhona ukuhlangana nenkosi uJesu ngezinto adlula kuzo kanye nolwazi lweqiniso, kodwa nokuqeda umsebenzi wakhe ngokukhulu ukushesha, ukuze athole umklomelo womsebenzi wakhe lapho ehlangana neNkosi uJesu. Wasebenzisa umsebenzi wakhe ukuziduduza, nokwenza isivumelwano ngenxa yomqhele wangenkathi ezayo. Ayekufuna kwakungelona iqiniso noma uNkulunkulu, kodwa kwakuwumqhele kuphela. Ukufuna okunjalo kungaba kanjani sezingeni elifanele? Okwakumkhuthaza, umsebenzi wakhe, inani alikhokha, nayo yonke imizamo yakhe—wonke amaphupho akhe amakhulu ayengena kukho konke, futhi wayesebenza ngokuphelele ngokuvumelana nezifiso zakhe. Kuwo wonke umsebenzi wakhe, kwakungekho nokuncane ukuzimisela enanini alikhokha; wayemane enza isivumelwano. Imizamo yakhe ayenziwanga ngokuzimisela ukuze enze umsebenzi wakhe, kodwa yenziwa ngokuzimisela ukuze afeze isivumelwano. Ingabe ibalulekile ngempela leyo mizamo? Ubani oyoncoma imizamo yakhe engahlanzekile? Ubani onendaba nemizamo enjalo? Umsebenzi wakhe wawugcwele amaphupho ekusasa, izinhlelo ezimangalisayo, futhi ungenayo indlela yokuguqula isimo somuntu. Umusa wakhe omningi wawunokuzenzisa; umsebenzi wakhe wawungaphilisi, kodwa uchuma ngokungeyikho; wawuwukwenziwa kwesivumelwano. Umsebenzi ofana nalona ungamhola kanjani umuntu ukuze abuyise umsebenzi wakhe wokuqala?
Kucashunwe embhalweni othi “Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo” encwadini ethi Izwi Livela Lisenyameni
434. Okuwukuphela kwento uPetru ayeyifuna kwakuyinhliziyo kaNkulunkulu. Wayefuna ukwanelisa isifiso sikaNkulunkulu, ngisho ebunzimeni noma ekuhluphekeni wayesafuna ukugcwalisa isifiso sikaNkulunkulu. Akukho okudlula lokho okungafunwa ikholwa likaNkulunkulu. Okwakufunwa uPawulu kwakungenxa yenyama yakhe, imicabango yakhe, kanye namacebo akhe. Wayengesona isidalwa sikaNkulunkulu esifanelekile, wayengeyena umuntu owayefuna ukugcwalisa isifiso sikaNkulunkulu. UPetru wayefuna ukuzithoba ekuqondiseni kukaNkulunkulu, futhi nakuba umsebenzi wakhe wawungemkhulu, isisusa sakhe nendlela ayihamba kwakulungile; nakuba engakwazanga ukuzuza abantu abaningi, wayekwazi ukufuna indlela yeqiniso. Ngenxa yalokhu, kungashiwo ukuthi wayeyisidalwa esifanelekayo sikaNkulunkulu. Namuhla, ngisho noma ungesona isisebenzi, kufanele ukwazi ukwenza umsebenzi wesidalwa sikaNkulunkulu, uzithobe kukho konke ukuqondisa kukaNkulunkulu. Kufanele ulandele noma yini eshiwo uNkulunkulu, uzwe zonke izinsizi nezindlela zokucwengwa, futhi nakuba ubuthaka, enhliziyweni yakho kusafanele ukwazi ukuthanda uNkulunkulu. Labo abathwala isibopho ngokuphila kwabo bazimisele ukwenza umsebenzi wesidalwa sikaNkulunkulu, futhi umbono wabantu abanjalo ngokufuna ulungile. Laba ngabantu uNkulunkulu abadingayo. Uma wenze umsebenzi omningi, abanye bathola izimfundiso zakho, kodwa wena awuzange uguquke futhi awukhiphanga bufakazi, futhi awukaze uzwe ukuthi kunjani ukuphelelwa ukuphila, ayikho into onayo ekhipha ubufakazi, ngakho awuyena yini umuntu oguqukile? Ingabe ungumuntu ofuna iqiniso? Ngaleso sikhathi, uMoya oNgcwele wakusebenzisa, kodwa lapho ekusebenzisa, wasebenzisa ingxenye yakho eyayingasebenziseka, futhi akayisebenzisanga ingxenye yakho eyayingeke isebenziseke. Uma ufuna ukuguquka, khona-ke uyopheleliswa kancane kancane phakathi nenqubo yokusetshenziswa. Kodwa uMoya oNgcwele awunasibopho ekutheni uyogcina uzuziwe yini noma cha, lokho kuncike kulokho okuphokophelayo. Uma lungekho uguquko esimweni sakho, lokho kusuke kungenxa yokuthi unombono ngokufuna ongemuhle. Uma unganikwa umklomelo, lokho yakho, ngoba wena awulenzanga iqiniso, awukwazi ukugcwalisa isifiso sikaNkulunkulu. Ngakho, ayikho into ebaluleke ukwedlula izinto odlule kuzo, futhi ayikho into ebucayi njengokungena kwakho! Abanye bayogcina bethi, “Ngikusebenzele kakhulu, futhi nakuba kungabanga yimpumelelo ebatshazwayo, bengikhuthele emizamweni yami. Angeke nje ungivumele ngingene ezulwini ngidle isithelo sokuphila?” Kumele wazi ukuthi ngifisa uhlobo olunjani lwabantu; abangcolile abavunyelwe ukungena embusweni, abangcolile abavunyelwe ukungcolisa umhlabathi oNgcwele. Nakuba kungenzeka wenze umsebenzi omkhulu, futhi ususebenze iminyaka, uma ekugcineni useokungcola okuthunazayo—akubekezeleleki emthethweni weZulu ukuthi ufuna ukungena embusweni Wami! Kusukela ekusekelweni komhlaba kuze kube namuhla, angikaze ngilokothe ngivule intuba elula yokungena embusweni Wami ngenxa yalabo abazincengela Kimi. Lona umthetho wezulu, akekho ongawephula! Kumele ufune ukuphila. Namuhla, labo abayopheleliswa bawuhlobo olufana noPetru: Yilabo abafuna uguquko esimweni sabo semvelo, abafuna ukufakaza ngoNkulunkulu benze nomsebenzi njengesidalwa sikaNkulunkulu. Abantu abafana nalaba kuphela abayopheleliswa. Uma ufuna kuphela imiklomelo, ungafuni ukuguqula isimo sokuphila kwakho kuphela, yonke imizamo yakho iyoba yize—lokho iqiniso elingenakuguqulwa!
Kucashunwe embhalweni othi “Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo” encwadini ethi Izwi Livela Lisenyameni
435. Ngenxa yomehluko ezingqikithini zikaPetru noPawulu kufanele wazi ukuthi bonke labo abangafuni ukuphila basebenzela ize! Ukholwa kuNkulunkulu futhi uyamlandela, ngakho kumele uthande uNkulunkulu enhliziyweni yakho. Kumele ubeke eceleni isimo sakho esikhohlakele, kumele ufune ukugcwalisa isifiso sikaNkulunkulu, kumele wenze umsebenzi wesidalwa sikaNkulunkulu. Njengoba ukholwa futhi ulandela uNkulunkulu, kufanele unikele ngakho konke Kuye, akufanele uzenzele izinqumo, kufanele uqikelele ukuthi uyasigcwalisa isifiso sikaNkulunkulu. Njengoba wadalwa, kufanele ulalele iNkosi eyakudala, ngoba awuzibusi, futhi awukwazi ukulawula ikusasa lakho. Njengoba ukholwa kuNkulunkulu, kufanele ufune ubungcwele noguquko. Njengoba uyisidalwa sikaNkulunkulu, kufanele unamathele emsebenzini wakho, ulondoloze indawo yakho, ungedluli emsebenzini wakho. Lokho akwenzelwe ukukuthiya noma kukucindezele ngemfundiso, kodwa kuyindlela ongenza ngayo umsebenzi wakho, futhi ingafezwa—futhi kufanele ifezwe—yibo bonke abalungile. Uma uqhathanisa isiqu sikaPetru nesikaPawulu, uyoyazi-ke indlela yokufuna. Ezindleleni ezahanjwa uPetru noPawulu, enye uyokupheleliswa, enye eyokususwa; uPetru noPawulu bamele izindlela ezimbili ezingafani. Nakuba ngamunye amukela umsebenzi kaMoya oNgcwele, ngamunye wakhanyiselwa uMoya oNgcwele, wamukela lokho akuphathiswe iNkosi uJesu, isithelo esisendleleni ngayinye asefani: Esinye kwakuyisithelo seqiniso, esinye kungesona. Ezingqikithini zabo, umsebenzi abawenza, owavezwa yibo, neziphetho zabo, kufanele kukwenze uqonde ukuthi iyiphi indlela okufanele uyithathe, iyiphi indlela okufanele ukhethe ukuhamba kuyo. Bahamba ngokucacile ezindleleni ezimbili ezingafani. UPawulu noPetru, babeyinhliziyo yendlela ngayinye, ngakho kwasekuqaleni bavela bezihamba lezindlela zombili. Yimaphi amaphuzu asemqoka kulokho uPawulu adlula kukho, kungani engaphumelelanga? Yimaphi amaphuzu asemqoka kulokho uPetru adlula kukho, wapheleliswa kanjani? Uma uqhathanisa izinto ababekhathazeka ngazo, uyokwazi ukuthi uhlobo olunjani lomuntu uNkulunkulu aludingayo, ukuthi iyini intando kaNkulunkulu, ukuthi siyini isimo sikaNkulunkulu, ukuthi umuntu onjani oyopheleliswa ekugcineni, futhi onjani ongeke apheleliswe, yisiphi isimo salabo abayopheleliswa, futhi yisiphi isimo salabo abangeke bapheleliswe—lezi zindaba zengqikithi zingabonakala kuPetru noPawulu. UNkulunkulu wadala zonke izinto, ngakho wenza yonke indalo ibe ngaphansi kombuso Wakhe, izithobe kuwo; uyolawula zonke izinto, ukuze konke kube sezandleni Zakhe. Yonke indalo kaNkulunkulu, kuhlanganise nezilwane, izitshalo, abantu, izintaba, imifula, kanye namachibi—konke kufanele kube ngaphansi kokubusa Kwakhe. Konke okusesibhakabhakeni nasemhlabathini kumele kube ngaphansi kokubusa Kwakhe. Akukho okunye okungakwenza, kumele konke kuzithobe ekuhleleni Kwakhe. Lokhu kwanqunywa uNkulunkulu, futhi kuligunya likaNkulunkulu. UNkulunkulu uyala konke, futhi ulawula konke, isigaba ngasinye ngokohlobo lwaso, ukubeke ngokwezindawo zakho, ngokwentando kaNkulunkulu. Akunandaba ukuthi kukhulu kangakanani, akukho okungedlula uNkulunkulu, futhi konke kukhonza isintu esidalwe uNkulunkulu, futhi akunalutho olungalokotha lungamlaleli uNkulunkulu noma lufune izinto kuNkulunkulu. Ngakho umuntu, njengesidalwa sikaNkulunkulu, kumele enze umsebenzi womuntu. Kungakhathaleki ukuthi uyinkosi noma umnakekeli wazo zonke izinto, akunandaba ukuthi isikhundla somuntu siphakeme kangakanani kuzo zonke izinto, usewumuntu omncane ngaphansi kokubusa kukaNkulunkulu, akekho ngaphezulu komuntu ongabalulekile, isidalwa sikaNkulunkulu, akasobe aba ngaphezu kukaNkulunkulu. Njengesidalwa sikaNkulunkulu, umuntu kufanele afune ukwenza umsebenzi wesidalwa sikaNkulunkulu, afune ukuthanda uNkulunkulu ngaphandle kokwenza ezinye izinqumo, ngoba lumfanele uNkulunkulu uthando lomuntu. Labo abafuna ukuthanda uNkulunkulu akufanele bazifunele izinzuzo noma lokho abakulangazelela bona; lena indlela elungile yokufuna. Uma okufunayo kuliqiniso, okwenzayo kuyiqiniso, futhi okuzuzayo ukuguquka kwesimo sakho semvelo, nendlela ohamba ngayo ilungile. Uma ufuna izibusiso zenyama, futhi okwenzayo kuyiqiniso ngokomcabango wakho, futhi lungekho uguquko esimweni sakho, futhi ungamlaleli nhlobo uNkulunkulu osenyameni, usaphila ngendlela eyinqaba, futhi nakanjani okufunayo kuyokuphonsa esihogweni, ngoba indlela oyihambayo yindlela yokwehluleka. Ukuthi uyopheleliswa noma uyosuswa kuncike ekufuneni kwakho, okusho ukuthi impumelelo noma ukwehluleka kuncike endleleni umuntu ayihambayo.
Kucashunwe embhalweni othi “Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo” encwadini ethi Izwi Livela Lisenyameni

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Umsebenzi Nokungena (3)
UNkulunkulu ubaphathise okuningi abantu futhi ukhulume ngezindlela ezingabaleki ngokungena kwabantu. Kodwa ngenxa yokuthi izinga labantu liphansi kakhulu, amazwi amaningi kaNkulunkulu awakaze agxile. Kunezizathu eziningi zaleli zinga eliphansi, njengokukhohlakala komcabango nesimilo somuntu, nokungakhuliswa ngendlela efanele; izinkolelo zesidala esezibambe kakhulu inhliziyo yomuntu; izindlela zokuphila ezonakele nezihlehlela emuva esezifake ububi obuningi emagumbini asekujuleni kwenhliziyo yomuntu; ukuqonda okukha phezulu ngolwazi lwamasiko, okwenza kube nabantu abacishe babe amaphesenti angamashumi ayisishiyagalolunye nesishiyagalombili abantula imfundo ngolwazi lwamasiko, bese, ngaphezu kwalokho, beba mbalwa kakhulu abathola amazinga aphezulu emfundo yamasiko. Ngakho-ke, abantu empeleni abanalo ulwazi lokuthi kuchazwani ngoNkulunkulu noma uMoya, kodwa banesithombe esifiphele futhi esingacacile sikaNkulunkulu abasithole ezinkolweni zabo zesidala. Amathonya alimazayo ashiywe yizinkulungwane zeminyaka “yomoya ophakeme wobuzwe” ekujuleni kwenhliziyo yomuntu kanye nokucabanga kwesidala abantu ababoshwe ngakho bakinatelwa, ngaphandle kwenhlayiyana yenkululeko, bengenasifiso sokulangazelela noma ukubekezela, esikhundleni salokho besala bemi ndawonye futhi behlehlela emuva, bebambeke emqondweni wobugqila, njalo njalo—la maqiniso azimele akhe isithombe esibi ngokungacisheki ekubukeni impilo, izinhloso-nqangi, isimilo, nesimo sesintu. Kubonakala sengathi abantu baphila ezweni labesabisi lobumnyama, okungekho ofuna ukuphuma kulo, futhi akekho phakathi kwabo ocabanga ukuqhubekela ezweni eliphelele; Kunalokho, benelisekile ngabayikho empilweni, ukuchitha zonke izinsuku zabo bezala futhi bekhulisa izingane, bezabalaza, bejuluka, benza imisebenzi yabo, bephupha ngomndeni othokomele nojabulayo, umshado onothando, ukuzwana nezingane zabo, ukuthokozela iminyaka yokuguga njengoba belandela ukuphila ngokuthula…. Amashumi, izinkulungwane, amashumi ezinkulungwane zeminyaka kuze kube manje, abantu bebelokhu bechitha isikhathi sabo ngale ndlela, kungekho obakha ukuphila okuphelele, bonke bezimisele kuphela ngokubulalana kuleli zwe elimnyama, emjahweni wodumo nomcebo, bakhelana uzungu bodwa. Ubani oseke wafuna intando kaNkulunkulu? Ingabe ukhona oseke walalela umsebenzi kaNkulunkulu? Zonke izingxenye zesintu ezithathwe yithonya lobumnyama kudala zaba yimvelo yomuntu, ngakho kunzima kakhulu ukwenza umsebenzi kaNkulunkulu futhi abantu banenhliziyo encane kakhulu yokunaka lokho abaphathise khona namuhla. Noma kunjalo, ngikholwa ukuthi abantu ngeke baphatheke kabi uma ngikhuluma la mazwi ngoba engikhuluma ngakho ngumlando wezinkulungwane zeminyaka. Ukukhuluma ngomlando kusho amaqiniso, futhi, ngaphezu kwalokho, nezigameko ezimbi ezisobala kubo bonke, ngakho kunamsebenzi muni ukusho okuphambene neqiniso? Kodwa futhi ngikholwa ukuthi abantu abanengqondo, lapho bebona la mazwi, bazophaphama futhi balwele ukuthuthuka. UNkulunkulu wethemba ukuthi abantu bangaphila futhi basebenze ngokuthula nangokwaneliseka bese ngesikhathi esifanayo bakwazi ukuthanda uNkulunkulu. Kuyintando kaNkulunkulu ukuthi bonke abantu bangene ekuphumuleni; ngaphezu kwalokhu, ukugcwalisa umhlaba wonke ngenkazimulo kaNkulunkulu kuyisifiso esikhulu sikaNkulunkulu. Kuphathisa amahloni nje ukuthi abantu selokhu becwile ekungazini futhi bengaphapheme, bonakaliswe kakhulu uSathane kangangokuba namuhla abasenawo umfanekiso wabantu. Ngakho umcabango womuntu, ukuziphatha nemfundo kwenza ikhongco elibalulekile, kanye nokuqeqeshwa olwazini lwamasiko kwenza ikhongco lesibili, kwenza ngcono ekuphakamiseni izinga lesiko labantu bese kuguqula ukubuka kwabo okungokomoya.
Empeleni, okufunwa uNkulunkulu kumuntu akuphezulu kangako, kodwa ngenxa yokuthi igebe eliphakathi kwezinga labantu kanye nesilinganiso uNkulunkulu asidingayo likhulu kakhulu, abantu abaningi bamane babheke lapho kuvela khona izindinganiso zikaNkulunkulu kodwa bantule ikhono lokuzifeza. Isiphiwo semvelo yabantu, kanye nalokho abanakho ngemva kokuzalwa, kukude kakhulu nokwanela ukuhlangabezana nezindinganiso zikaNkulunkulu. Kodwa ukumane ubone leli phuzu akusona isixazululo esiqinisekile. Amanzi akude ngeke aqede ukoma okumanje. Ngisho noma abantu bezazi ukuthi baphansi kunothuli, uma bengenakho ukuzimisela ukwanelisa inhliziyo kaNkulunkulu, kuba kuncane kakhulu ukuthatha indlela eya phambili ekuhlangabezaneni nezimfuneko zikaNkulunkulu, khona-ke kusiza ngani ukuba nalolo hlobo lolwazi? Akufani yini nokukha amanzi ngesisefo—okuwumzamo oyize? Umnyombo walokhu engikushoyo umayelana nokungena; yileyo ingqikithi yendaba.
Ngesikhathi sokungena komuntu, ukuphila njalo kuba nesidina, kugcwala izinto zokuphila okungokomoya okunesidina, njengokwenza umthandazo, ukudla nokuphuza amazwi kaNkulunkulu, noma ukuhlangana ndawonye, ukuze abantu njalo bezwe ukuthi ukukholwa kuNkulunkulu akuyilethi injabulo enkulu. Imisebenzi engokomoya enjalo njalo yenziwa ngokwesisekelo sesimo semvelo yobuntu, eyonakaliswe uSathane. Nakuba abantu ngezinye izikhathi bethola ukukhanyiselwa uMoya oNgcwele, ukucabanga kwabo kwemvelo, isimo, indlela yokuphila kanye nemikhuba kuselokhu kugxile ngaphakathi kwabo, ngakho imvelo yabo ihlala ingaguqukile. Izenzo zezinkolelo abantu abazenzayo ziyilokhu uNkulunkulu akuzonda kakhulu, kodwa abantu abaningi abakakwazi ukuzidedela, becabanga ukuthi lezi zinkolelo ziyimiyalo kaNkulunkulu, futhi nanamuhla abakazilahli ngokuphelele. Izinto ezinjalo ezifana namadili omshado noma izimpahla zomakoti; izipho zemali, nenala yokudla, kanye nezindlela ezifanayo okugujwa ngazo izehlakalo zenjabulo; izindlela ezaqala endulo; nayo yonke imicimbi yezinkolelo ezingenamqondo eyenzelwa abangasekho kanye nemicimbi yomngcwabo: konke lokhu uNkulunkulu uyakuzonda kakhulu. Ngisho usuku lokukhonza (okufaka iSabatha, njengoba ligcinwa umhlaba wamakholwa) uyalizonda; futhi ubudlelwane babantu nokuxhumana kwasemhlabeni phakathi komuntu nomuntu konke uNkulunkulu uyakuzonda futhi uyakuchitha. Ngisho noMkhosi Wasentwasahlobo noSuku LukaKhisimusi, okwaziwa yiwo wonke umuntu, akuwona umyalo kaNkulunkulu, ingasaphathwa eyamathoyizi nemihlobiso yala maholide emikhosi njengezinkondlo ezimigqa mibili, amakhrikhethi, izibani, Isidlo Esingcwele, izipho zikaKhisimusi, nemicimbi kaKhisimusi—ingabe akuzona yini izithixo ezingqondweni zabantu? Ukuhlephula isinkwa ngeSabatha, iwayini, nelineni elicolekile kuyizithixo nakakhulu. Zonke izinsuku zemikhosi yomdabu ezidumile eChina, efana nobizwa ngokuthi Usuku Lokuphakamisa Amakhanda kaDrako, iDragon Boat Festival, uMkhosi Waphakathi Nekwindla, uMkhosi weLaba kanye Nosuku LukaNcibijane, kanye nemikhosi yenkolo efana nePhasika, uSuku Lokubhapathizwa, noSuku LukaKhisimusi, yonke le mikhosi engenasizathu yahlelwa futhi yehliswa kusukela endulo kuze kube manje ngabantu abaningi. Ukuzakhela izithombe-mqondo kwesintu nemibono yaso enobuchule okwenze yehla yaze yafika namuhla. Ibonakala ingenazici, kodwa empeleni ingamaqhinga kaSathane awenza esintwini. Lapho indawo igcwala oSathane abaningi, futhi lapho indawo isiphelelwe yisikhathi futhi isele emuva, iwagcina ngokujulile amasiko esidala. Lezi zinto zibabamba zibaqinise abantu, azivuli ngisho nesikhala esincane sokunyakaza. Imikhosi eminingi emhlabeni wenkolo ibonakala iveza ikhono lokuqamba elikhulu nokwakha ibhuloho eliya emsebenzini kaNkulunkulu, kodwa empeleni ziyizibopho ezingabonakali uSathane abopha ngazo abantu ukuba bangafinyeleli ekwazini uNkulunkulu—yonke ingamaqhinga obuqili bukaSathane. Eqinisweni, lapho isigaba somsebenzi kaNkulunkulu sesiphelile, usuke esewephulile amathuluzi nendlela yangaleso sikhathi akashiya mkhondo wakho. Nokho, “amakholwa azinikele” ayaqhubeka nokukhonza lezo zinto eziphathekayo; ngaleso sikhathi lokho uNkulunkulu anakho bakubeka emuva emiqondweni yabo, bangaqhubeki nokukucubungula, babonakala begcwele uthando lukaNkulunkulu, kanti empeleni bamxosha kudala endlini babeka uSathane etafuleni ukuze bamkhonze. Imidwebo kaJesu, yeSiphambano, kaMariya, yokuBhabhathizwa kukaJesu neyeSidlo Sokugcina - abantu bakwesaba njengeNkosi yeZulu belokhu bememeza ngokuphindaphinda bethi “Nkosi, Baba osezulwini.” Ingabe konke lokhu akulona ihlaya? Kuze kube namuhla, izisho nezenzo eziningi ezifanayo ezazidluliswa phakathi kwesintu ziyazondwa uNkulunkulu; ziyiphazamisa kakhulu indlela eya phambili kaNkulunkulu futhi, kwakha ukulahlekelwa okukhulu ekungeneni kwesintu. Uma kubekwa eceleni izinga uSathane onakalise ngalo isintu, ingaphakathi labantu ligcwaliswe ngokuphelele ngezinto ezinjengomthetho kaWitness Lee, izigameko zikaLawrence, inhlolovo kaWatchman Nee nomsebenzi kaPawulu. Ayikho indlela uNkulunkulu angasebenza ngayo kubantu ngoba ngaphakathi kugcwele ububona, imithetho, imitheshwana imiyalo izinhlelo, kanye nezinto ezinjalo; lezi zinto, ngaphezu kwezinjwayezi zezinkolelo zesidala zibathumbile futhi zasishwabadela isintu. Kufana nokuthi imicabango yabantu iyifilimu exoxa inganekwane ngombala ogcwele, nabantu abamangazayo abagibele amafu, eyakhiwe kahle kakhulu ngengqondo ukuze imangalise abantu, ishiya abantu bemangele futhi bevaleke imilomo. Ukukhuluma iqiniso, umsebenzi uNkulunkulu oza ukuzowenza namuhla ikakhulu ukuba azobhekana futhi axoshe izingxenye zabantu ezinezinkolelo-ze kanye nokuguqula ngokuphelele isimo sabo sengqondo. Umsebenzi kaNkulunkulu awuhlalanga kwaze kwaba namuhla ngenxa yefa elehliselwe ezizukulwaneni yisintu; kungumsebenzi owaqaliswa nguye athupha futhi waphethwa nguye, ngaphandle kwanoma yisiphi isidingo sokulandelela ifa elithile lomuntu ongokomoya omkhulu, noma ukwamukela noma yimuphi umsebenzi wohlobo lokumela owenziwa uNkulunkulu kwenye inkathi ethile. Abantu akufanele bazikhathaze nganoma iyiphi kulezi zinto. UNkulunkulu namuhla unenye indlela yokukhuluma kanye nokusebenza, ngakho kungani abantu kufanele bazikhathaze? Uma abantu behamba indlela yanamuhla ephakathi komgudu wamanje ngesikhathi beqhubeka nefa “lokhokho” babo, ngeke bafinyelele lapho beya khona. UNkulunkulu uzizwa enokunengwa okujulile ngale ndlela yokuziphatha komuntu, njengoba-nje ezonda iminyaka, izinyanga nezinsuku zomhlaba wesintu.
Indlela engcono kakhulu yokuguqula isimo somuntu ukuphendukezela lezo ngxenye zezinhliziyo ezingaphakathi kakhulu kubantu esezifakwe ubuthi kakhulu, kuvunyelwe abantu ukuba baqale ukuguqula izinkolelo zabo nokuziphatha kwabo. Okokuqala, abantu kudingeka babone ngokucacile ukuthi wonke amasiko enkolo, imisebenzi yenkolo, izinsuku, imikhosi, konke uNkulunkulu uyakuzonda. Kufanele bagqashule kulezi zibopho eziwukucabanga ngendlela endala, baqede yonke inhlese ezinzile yokukhonza kwabo izinkolelo. Konke lokhu kuyingxenye yokungena komuntu. Kufanele niqonde ukuthi kungani uNkulunkulu ehola abantu ebasusa ezweni, nokuthi kungani ebahola ebasusa emithethweni. Leli isango eniyongena kulo, futhi noma lezi zinto zingahlanganise lutho nesimo senu sokomoya, ziyimigoqo emikhulu evimbe indlela yenu yokungena, zinivimbele ukuthi nazi uNkulunkulu. Zakha inetha elibamba abantu. Abantu abaningi balifunda kakhulu iBhayibheli futhi bakwazi ukusho ngekhanda amavesi amaningi eBhayibheli. Ekungeneni kwabo namuhla, abantu ngokunganaki basebenzisa iBhayibheli ukuze balinganise umsebenzi kaNkulunkulu njengokungathi isisekelo somsebenzi kaNkulunkulu yiBhayibheli nomthombo wawo yiBhayibheli. Lapho umsebenzi kaNkulunkulu uvumelana neBhayibheli, abantu baweseka kakhulu umsebenzi kaNkulunkulu futhi uNkulunkulu bambheka ngelinye iso; lapho umsebenzi kaNkulunkulu ungavumelani neBhayibheli, abantu bakhathazeka kuze kuconse umjuluko befuna kulo isisekelo somsebenzi kaNkulunkulu; uma umsebenzi kaNkulunkulu kungakhulunywa ngawo eBhayibhelini, abantu bayomziba uNkulunkulu. Kungashiwo ukuthi, ngokomsebenzi kaNkulunkulu namuhla, abantu abaningi bamemukela ngokucophelela okunokunwabuluka uNkulunkulu, balilalela ngokukhetha, fuhti abazikhathazi ngokulazi; ngokwezinto zakudala, babambelela engxenyeni eyodwa bayilahle enye. Ingabe lokhu kungabizwa ngokuthi ukungena? Ngokuthatha izincwadi zabanye njengamagugu, ukuziphatha njengesihluthulelo segolide sokuvula amasango ombuso, abantu abanandaba nezinto uNkulunkulu azifunayo namuhla. Ngaphezu kwalokho, “ochwepheshe abahlakaniphile” abaningi babamba amazwi kaNkulunkulu esandleni sesokunxele “nomsebenzi wobungcweti” kwesokudla, ngokungathi bafuna ukuthola isisekelo samazwi kaNkulunkulu anamuhla kule misebenzi yobungcweti ukuze babonise ngokugcwele ukuthi amazwi kaNkulunkulu aqinisile, futhi baze bachazele abanye ngemisebenzi kaNkulunkulu ngokuwahlanganisa nemisebenzi yobungcweti, sengathi bayasebenza. Ukukhuluma iqiniso, baningi “abacwaningi abangososayensi” phakathi kwesintu abangakaze bayithokozele impumelelo yakamuva yesayensi engakaze yandulelwe yilutho (okusho ukuthi, umsebenzi kaNkulunkulu, amazwi kaNkulunkulu nomzila oya ekungeneni ekuphileni), ngakho bonke abantu “bazethemba bona,” “bashumayela” kuzo zonke izindawo ngamandla obugagu babo, bamemezele “igama elihle likaNkulunkulu.” Nokho, ukungena kwabo kusengozini futhi babonakala bekude nalokho okufunwa uNkulunkulu njengoba isikhathi sokudala siqhelelene nalo mzuzu.. Kulula kangakanani ukwenza umsebenzi kaNkulunkulu? Kubonakala sengathi abantu sebenqumile kakade ukushiya isigamu sabo kokwayizolo balethe esinye namuhla, banike uSathane isigamu bese esinye besinika uNkulunkulu, ngokungathi lena indlela yokukhulula unembeza bezwe umuzwa othile wokunethezeka. Imihlaba yangaphakathi kubantu igcwele ubuqili, abesabi nje kuphela ukulahlekelwa yikusasa, kodwa nezolo, besaba kakhulu ukucasula uSathane noNkulunkulu wanamuhla, obonakala enguye kodwa futhi engewuye. Ngenxa yokuthi abantu sebehlulekile ukukhulisa ukucabanga nesimilo sabo ngokufanele, bayantula kakhulu ekuqondeni, futhi abakwazi ukusho ukuthi umsebenzi wanamuhla okaNkulunkulu yini noma cha. Mhlawumbe kungenxa yokuthi imicabango yabantu yesidala neyezinkolelo ijule kangangokuba kade babeka inkolelo neqiniso, uNkulunkulu nezithixo emkhakheni owodwa, abanandaba nokwahlukanisa phakathi kwalezi zinto, futhi babonakala bengakwazi ukwehlukanisa ngokucacile noma sebexukuza ubuchopho babo. Yingakho abantu sebemi ndawonye futhi bengasakwazi ukuya phambili. Zonke lezi zinkinga zisuka ekuntuleni kwabantu uhlobo olufanele lwemfundo yomqondonkolelo, okudala izingqinamba ezinkulu ekungeneni kwabo. Ngenxa yalokho, abantu abaze bangaba nendaba nomsebenzi kaNkulunkulu weqiniso, kodwa balokhu bephikelela begxile[1] emsebenzini womuntu (njengalabo ababukwa njengabantu abakhulu) njengokungathi bashiselwe ngensimbi yiwo. Ingabe lezi akuzona izihloko zakamuva umuntu okumele angene kuzo?
Imibhalo yaphansi:
1. “Ukunamathela okuqhubekayo” kusetshenziswa ngendlela yokubhuqa. La magama abonisa ukuthi abantu banenkani futhi abanakulungiseka, babambelele ezintweni esezaphelewa yisikhathi zakudala futhi abafuni ukuziyeka.


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SIHLE NDLOVU
Umdlalo wokuhlungela i-Africa Cup of Nations (Afcon), weNingizimu Afrika neGhana, iwona ozocacisa ukuthi iqembu lakuleli liyazibekisela yini indawo kweyamanqamu eCameroon ngonyaka ozayo.
Lo mdlalo uzokuba ngoLwesine eFNB Stadium ngo-6 ntambama. IBafana Bafana isendaweni yesibili kuGroup C ngemuva kweSudan neGhana. Womathathu amaqembu anamaphuzu ayisishiyagalolunye. Lokhu kuchaza ukuthi iBafana Bafana isethubeni elihle lokuqhwakela uma ingashaya iGhana ngoLwesine. Ngemuva kwalokho izovakashela iSudan ekuhambeni ngempelasonto. Amaqembu amabili azoqeda phezulu yiwona azozibekisela indawo kwi-Afcon.
Umgadli weBafana, uPercy Tau, uthe iqembu liyakuqonda ukuthi imidlalo emibili yokuhlunga elizoyidlala neGhana neSudan, inzima kodwa unethemba lokuthi abafana bazokwenza okufanele. UTau uthe njengoba kusele imidlalo emibili kukhulu abasangakwenza
“Sonke siyazi ukuthi uma kukhona oshaywayo omunye awine. lo owinile uzibeka ebuhleni bokuya kwi-Afcon. Kodwa ngiqine idolo ukuthi sizosebenza kanzima bese sithole imiphumela efanele. Sifuna nokusebenzisa ukuthi sizobe sidlalela ekhaya neGhana, bese senze kangcono kunendlela esenze ngayo ekuhambeni.
“Siwabukile ama-video omdlalo lapho sishaywe khona ngo 2-0, siyaqonda ukuthi yikuphi lapho siphambuke khona. Sithemba ukuthi sisesimeni esikahle somqondo futhi sizokwenza kahle,” kusho uTau.
UTau uthe yize abantu becabanga ukuthi iqembu lizoya kulo mdlalo linengcindezi kodwa abafana baphapheme kodwa babeke umoya phansi.
“Sesike saba ezimeni ezifana nalezi kaningi, futhi inhloso yethu ukwenza kahle nokuzibekisela indawo kwi-Afcon,” kusho uTau egcizelela ukuthi kungakuhle baqede manje ngokuzibekisela indawo kwi-Afcon.
Nokho ubuye wathi uma kumele baye emdlalweni wokugcina bedinga ukuzibekisela indawo akunankinga, into ebalulekile ukuthi iqembu nezwe lizibekisele indawo kwi-Afcon. UTau uthe akanayo ingcindezi ukuthwala amathemba esizwe emahlombe akhe.
“Cha, ngikholwa ukuthi konke esifuna ukukwenza, kumele sikwenze ngokubambisana. Uma nginikwe umsebenzi ngiwenza ngokubambisana nozakwethu. Sonke siyazibophezela ukuzama ukusiza iqembu lizibekisele indawo kwi-Afcon. Ingcindezi eyethu sonke kodwa okubaluleke kunakho konke ukuthi sizibekisele indawo,” kugcizelela uTau.
Lo mgadli uthe uzizwa ekhethekile ngokwesekwa akuthola eMzansi, e-Afrika nasemhlabeni wonke selokhu aya e-Europe.
“Ngikujabulela kakhulu ukwesekwa yibona futhi kumele baqhubeke nokwenza lokho ngothando. Ngithanda ukucela wonke umuntu ukuthi aphephe kulesi sikhathi esinzima segciwane (icoronavirus), bazigcine bephilile. Laba ngabantu abasenza lokhu esiyikhona, futhi ngiyabonga kakhulu ngothando lwabo. Ngiyajabula ukuthi umsebenzi wami ubenza babe nokuziqhenya ngami,” kuphetha uTau.
Email: editor@impempe.com
Twitter: @impempe_com
Facebook: Impempe SA


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Arthur Greene
Indela yase-Thailand isebenzise umshini wokusika amakhanda ukuzinquma ikhanda lakhe njengomnikelo kuBuddha, ngenkolelo yokuthi uzophinde azalwe “njengomuntu ophakeme ngokomoya”.
UThammakorn Wangpreecha oneminyaka engama-68, ubesehlele ukwenza lo mkhuba iminyaka engaphezu kwemihlanu, kusho abalandeli bakhe.
UWangpreecha ubengumbhishobhi wesigodlo sase-Wat Phuhingong enyakatho ne-Thailand, lapho isidumbu sakhe sitholwe khona ngumshana wakhe, uBooncherd Boonrod, ekuqaleni kwenyanga.
Ngokubika kwe-Daily Mail, le ndela ibiziqondanise nesithombe ukuze ikhanda layo elisikiwe lizowela entendeni yesithombe sikaBuddha esibekwe ngaphansi komshini.
Ubekholelwa ukuthi ukunikela ikhanda lakhe kuBuddha kuzomlethela inhlanhla empilweni yakhe uma eseshonile futhi kumvumele ukuba azalwe kabusha “njengomuntu ophakeme,” inkolelo engokomoya yama-Buddha eyaziwa ngokuthi “ukwenza okuhle.”
UBoonrod utshele abezindaba bakule ndawo ukuthi ngaphansi kwalesi sithombe bekukhona isigaxa semabula lapho uWangpreecha echaza khona isizathu sokuzibulala kwakhe.
Ubhale encwadini wathe, “Ukunquma ikhanda lakhe bekuyindlela yakhe yokudumisa uBuddha.
“Isifiso sakhe bekungukunikela ngekhanda nomphefumulo wakhe ukuze iNkosi imsize azalwe kabusha abe yisidalwa somoya esiphakeme empilweni elandelayo.”
UWangpreecha ubesesebenze esigodlweni sezindela iminyaka eyi-11, futhi kubikwa ukuthi utshele abalandeli bakhe ukuthi uhlose ukushiya isigodlo – kodwa ubengatshelanga muntu ngenhloso yakhe yokuzinquma ikhanda.
Ngemuva kokutholwa kwesidumbu sakhe ngumshana wakhe, abalandeli bakaWanpreecha abangama-300 balungiselele imikhuba yomngcwabo wendela, okubikwa ukuthi ibandakanya ukubeka isidumbu sakhe ebhokisini nokufaka ikhanda lakhe esitsheni.
Amaphoyisa angenelele ngokuthatha ahambise isidumbu esibhedlela ukuze siyohlolwa ukuze kutholakale imbangela yokufa ngaphambi kokuba sibuyisele emndenini wakhe.
Isidumbu sakhe njengamanje sesibuyiselwe emndenini wakhe, omthwale wamyisa ehlathini lapho ashiswe khona.
Omunye wabalandeli bakhe, uYu, uthe “Ufeze inhloso yakhe futhi wahlangabezana nokukhanyiselwa.”
Iziphathimandla zenkolo yase-Thailand zixwayise ngokuthi ukuzibulala akuyona ingxenye yomkhuba wama-Buddha, futhi ukuzilimaza akumele kukhuthazwe.
Umthombo wesithombe: @_NOALCOMUNISMO


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Icala Emuva: Liqinile. Idizayini eqinile ye-screw-in yekhava engezansi iqinisekisa ukusebenza okuqinile okungangenwa amanzi, kanye nekhava eqinile engezansi inokusebenza okuphakeme okungangeni manzi nokuqina.
I-Clap: Goqa Ngaphezulu kwe-Clasp. Iwashi lethu lisebenzisa ibhande eligoqayo, elivumela umsebenzisi ukuthi aligoqe ezindaweni eziningi noma ama-engeli ukuze asetshenziswe ngendlela eyingqayizivele neyingqayizivele.
Icala lokubuka: 316L. Icala lenziwe ngezinto ezilukhuni kakhulu ze-316L, okuyi-alloy yensimbi engagqwali yezinga eliphezulu. Iyakwazi ukumelana nokugqwala, kulula ukuyishisela, iqinile futhi iphephile ukuyisebenzisa.
I-Bezel Material: Insimbi Engagqwali. insimbi engagqwali i-bezel iyinto efanelekile ukusetshenziswa uma uklama iwashi. I-bezel izoba nobuhle obubekezeleleka, ukusebenza okuphezulu, nokuqina okuphezulu.
Isandla: Ithoni Yesiliva. Ngokuqondene nezandla zewashi, i-silver-tone elula kodwa ewubukhazikhazi.
Omaka besibili: Omaka bamaminithi azungeze umugqa wangaphandle. Uphawu lomzuzu wangaphandle onqenqemeni lwengilazi luyisici sokuklama esimele isikhathi, futhi uphawu lweminithi onqenqemeni olungaphandle lunjengoba kukhonjisiwe esithombeni esingenhla.
Izimpawu zokudayela: Inkomba ekhanyayo. Singanquma isikhathi ngokubheka izinti ezikhanyayo ewashini.
Impahla yebhendi: 316L. Izinto ezisetshenziswayo zale bhendi yinsimbi engu-316L, eyinsimbi eqinile futhi engagqwali. Inamandla afanayo namabanga adume kakhulu (HRC52, HRC55), kodwa uhhafu wesisindo kuphela. Uma kuqhathaniswa nezimbangi, izindleko zokukhiqiza insimbi engagqwali nazo ziphakeme.
I-Luminiscence: Izandla Nezimpawu. Isitayela sokukhanya kwewashi yizandla nomaka. Ingakusiza ukwazi isikhathi esihambelanayo ebumnyameni.
Amathiphu ewashi lenguqulo ye-“A Replica”: Lolu hlobo lunesaphulelo esikhulu, sicela uqonde ukuthi ukudayela okuncane okuthathu kwe-“A Replica” Rolex Daytona okokuboniswa kuphela, akusebenzi. Futhi, ngenxa yomehluko wokukhanya nama-engeli, sicela uvumele umehluko omncane phakathi kwesithombe esiyinhloko nento yangempela – ikakhulukazi inguqulo ye-“A Replica”, uma uwukhathalela ngempela umehluko, kungcono ukhethe izinguqulo zethu ze-AAA ne-AAAA. Ngaphezu kwalokho, wamukelekile ukubuka izithombe zethu ezibonakalayo, uma kunesidingo, sicela uxhumane nesevisi yethu yamakhasimende. Ngiyabonga.


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Nelson Mandela
Nelson Rolihlahla Mandela ( /m AE n d ɛ l ə / ; [1] Xhosa: ; 18 Julayi 1918 - 5 Disemba 2013) kwaba zaseNingizimu Afrika sobandlululo wamavukelambuso, umholi wezombangazwe, futhi UMuphi owakhonza njengesithunywa uMongameli waseNingizimu Afrika kusukela ngo-1994 kuya 1999. Wayengumuntu ikhanda lokuqala wezwe black zekhethelo ngowokuqala akhethwe ngendlela omele ngokugcwele ukhetho yeningi. Uhulumeni wakhe wagxila ekunciphiseni ifa lobandlululo ngokulwa nobandlululo oluyisikhungo futhi wagqugquzela ukulugiswa kwengxabanongokobuhlanga. Ideologically isizwe sase-Afrika kanye sezenhlalo, wakhonza njengephayona uMongameli we -African National Congress (ANC) party kusukela ngo-1991 kuya ku-1997.
Abantu abangama-Xhosa, uMandela wazalelwa emndenini wasebukhosini abaThembu eMvezo, eBritish South Africa . Ufunde umthetho e- University of Fort Hare nase- University of Witwatersrand ngaphambi kokusebenza njengommeli eGoli . Lapho, wazibandakanya kwipolitiki elwa nobumboni kanye nobuzwe base-Afrika, wajoyina i-ANC ngonyaka we-1943 futhi wabumba iNhlangano Yentsha yayo ngo-1944. Ngemuva kokuthi uhulumeni we- National Party omhlophe kuphela asungule ubandlululo, okuwuhlelo lokubandlululwa ngokobuhlanga oluhlomulisa abelungu, yena ne-ANC bazibophezela ekubhukuleni. UMandela waqokwa njengoMongameli wegatsha le- Transvaal le-ANC, wenyuka waba yimbangi ngokubandakanyeka kwakhe eMkhankasweni Wokuhlubuka ngo-1952 kanye neCongress of People yango -1955. Waphinde waboshwa ngenxa yemisebenzi yokuvukela umbuso futhi wamangalelwa ngecala lokuzama ukuqulwa kwecala lika- 1956 . Ethonywe uMarxism, wajoyina ngasese iqembu laseNingizimu Afrika lamaKhomanisi (i-SACP) elivinjelwe. Nakuba ekuqaleni uzibophezele ezingenalo udlame, sikanye iSACP co-wasungula nenkani weSizwe ngo-1961 futhi lokho kwaholela ukuketula umkhankaso ulwa nohulumeni. Waboshwa wagqunywa ejele ngo-1962, kwathi ngemuva kwalokho wagwetshwa udilikajele ngokuqothula umbuso ngokulandela Icala laseRivonia .
UMandela wadonsa iminyaka engama-27 ejele, wahlukanisa phakathi kweRobben Island, nePollmoor Prison neVictor Verster Prison . Phezu kokucindezela okukhulayo kwasekhaya nakwamanye amazwe, futhi ngokwesaba impi yombango yobuhlanga, uMongameli uFW de Klerk wamkhulula ngonyaka we-1990. UMandela no de Klerk bahola imizamo yokuxoxisana ngokuphela kobandlululo, okwaholela okhethweni jikelele lwezinhlanga ezi-1994 lapho uMandela ahola khona i-ANC yanqoba futhi yaba ngumongameli. Ehola uhulumeni wobumbano obanzi owamisa umthethosisekelo omusha, uMandela wagcizelela ukubuyisana phakathi kwezinhlanga zezwe futhi wasungula neKhomishini Yamaqiniso Nokubuyisana ukuze iphenye ukuhlukunyezwa kwamalungelo abantu okwedlule. Ngokwezezomnotho, ukuphathwa kukaMandela kugcina uhlaka lwenkululeko lwalowo owabe eyandulela leyo yize ayenezinkolelo zakhe zokuhlalisana nabanye, futhi wethula nezindlela zokukhuthaza ukubuyiswa komhlaba, ukulwa nobuphofu kanye nokwandisa izinsizakalo zezempilo. Emhlabeni jikelele, wasebenza njengomlamuli ecaleni lokuqhuma kwamabhomu iPan Am Flight 103 futhi wasebenza njengoNobhala-Jikele weNhlangano Engahlanganyeli kusukela ngo-1998 kuya ku-1999. Unqabile ihlandla lesibili likamongameli, kwathi ngo-1999 kwathathelwa isikhundla yiphini lakhe, uMnuz Thabo Mbeki . UMandela waba yisikhulu esidala futhi wagxila ekulweni nobuphofu kanye negciwane lesandulela ngculaza kanye nengculazi ngeNelson Mandela Foundation.
IzinkombaEdit
- ↑ "Mandela". Collins English Dictionary. Archived from the original on 5 April 2016. Kulandwe ngomhlaka 17 December 2013.


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Ukuhamba, Izinkomba
EWashington, eU.SA
Iphutha esivame kakhulu kusengaphambili kuyinkolelo yokuthi inhloko-dolobha i-United States of America - Washington DC - yisimo, okuyinto inegama elifanayo. On the ukuhlolwa geography lokhu impendulo ngeke rastsenon njengoba abanelisi. Ngenxa Washington itholakala kude kakhulu District of Columbia, lapho iyinhloko-dolobha ye-United States. Ngisho noma, kwabanye, leli qiniso kuba a ukuzwa.
amaqiniso ezindawo
WA itholakala ogwini Pacific yezwe. Lokhu enyakatho-ntshonalanga endaweni okwedlulele ezwekazini lase-United States, uma kungekhona ukuthi acabangele Alaska elise ngaphandle. Washington State is Umncele osenyakatho by isifunda saseCanada British Columbia, kanye isimo Oregon eningizimu empumalanga Idaho. Enhlokodolobha yokuphatha isimo lingumuzi Olympia, kodwa ezinkulu futhi ngezindlela eziningi edolobheni emangalisayo - Seattle. Kundawo yayo Washington osesikhundleni nesishiyagalombili kuleli zwe. Ensimini State climatically kungokwalabo indlela ephakathi nendawo futhi ukhululekile ngokwanele ukuphila kunoma iyiphi inkathi yonyaka.
Kusukela umlando State of
BaseYurophu safinyelela lezi zindawo kude ogwini olusenyakatho-Pacific engxenyeni kwekhulu weshumi nesishiyagalombili yesibili. Kwakumelwe abaseSpain, futhi ngemva kwesikhashana - LaseBrithani. Coast Strait ehlukanisa insimu ka isimo yesimanje Washington kulokho kamuva wabizwa ngokuthi i-British Columbia, ibilokhu wafunda futhi womkhathi weNingizimu by itilosi ezidumile waseBrithani uJames Cook. Kusukela 1819, lo elula ugu kwakuqondiswa-United States kanye wangena endaweni, kubhekiselwa kuzo 'njengamadoda Oregon ". Ngo-1854, ingxenye esenyakatho endaweni abiwa Autonomous District of Columbia, okwathi ngokuhamba kwesikhathi kabusha yokudumisa omunye okuthiwa "obaba owasungula" lwaseNyakatho Melika United States , uGeorge Washington. Kodwa isimo insimu agcwele isimo US Novemba 11, 1889 kuphela, ngemva ushintsho imingcele. Ngakho, Washington saba umbuso ezingamashumi amane yesibili lichaza ekwakheni izwe.
uhlobo
Washington kuyinto ajwayelekile kubo bonke abalandeli Hollywood ebhayisikobho. isithombe okubonakalayo ehilelekile ezihlukahlukene amafilimu. Asikhumbule ethandwa vampire Saga emazweni amaningi emhlabeni wonke, "Twilight." Balingisi Her bahlala ezintabeni namahlathi isimo. Intaba amabanga embozwe ingxenye enkulu enyakatho-ntshonalanga American. I ehlukile landscape yemvelo ngokuhlanganiswa sezulu kuqhathaniswa omnene Pacific ukuhlinzeka isimo hhayi kuphela izimo ukhululekile khona, kodwa futhi amathuba kwezokuvakasha. Idolobha elikhulu Washington basuke bagxila Pacific strip ezisogwini, okuyinto libhekene sezulu esipholile. Ezinkangala phakathi nobusika, amacala ezinzima kweqhwa neqhwa emigodini. Lokhu kwenza abanye ezingafinyeleleki okwesikhashana ezigodini entabeni Kwezinye izingxenye umgwaqo ovulekile.
Umnotho kanye Ezokuthutha
isimo Peripherality isikhundla ezindawo waba nethonya juqu on ukuthuthukisa ingqalasizinda yayo ezimbonini kanye ezokuthutha. Njengoba akude kakhulu kusukela maphakathi indawo njalo ngokuthi Washington. Okusho itholakala kuwo? Engxenyeni yezwekazi yezwe - Alaska kuphela. Isikhundla neuropathy wombuso kanye nohlobo eziyinkimbinkimbi isimo sezwe, okuyinto sici for iningi insimu yalo, wafuna izinto ngenkani kalula futhi utshalomali ngemali okukhulu ekuthuthukiseni zokuthutha nokuxhumana, ukuhlinzeka umyalezo maphakathi ezweni nasesifundazweni Canadian enyakatho. Ukufinyelela Pacific Ocean ukuthuthukiswa predetermined State of Washington njengoba isikhungo ebaluleke kakhulu lokuthumela ezifuywayo international. Ngenxa yale njongo, phezu kabusha coast athuthukile ingqalasizinda port. Enyakatho-ntshonalanga ye-United States liyaziwa ezingeni yentuthuko ubuchwepheshe okusezingeni eliphezulu. Ikakhulukazi, nazi eziyisisekelo umthamo yenkampani "Boeing". Ezingxenyeni enkulu zezindiza kanye isikhala ubuchwepheshe emhlabeni ungathola uphawu "Washington State, USA." Ngo isimo umkhakha usesikhundleni ebalulekile endaweni electronics kanye software ukuthuthukiswa. Ikakhulukazi, Redmond, emaphethelweni Seattle, kuyinto endlunkulu Nhlangano "Microsoft". Elibonakalayo emnothweni isimo BakaJehova balondoloza amandla ayo zemvelo kanye zokungcebeleka. Izivakashi uzimisele ukuya ogwini olusentshonalanga zindawo zombili elise ezijulile endaweni Continental, kanye evela kwamanye amazwe amaningi.
Seattle
I idolobha elikhulu kunawo wonke umbuso ka-Washington yasungulwa ngo 1851. Igama isiphetho sakhe laqanjwa ngokuthi i abakhulu enethonya Indian, ngubani wajabulela udumo njengoba kwaboMdabu baseMelika, futhi phakathi kwababaleki avela empumalanga. Okwamanje, Seattle - one of the kwezohwebo, izimboni, isikhungo ngobukhulu yesayensi nezamasiko olusentshonalanga ye-United States of America. Lo muzi ogwini Pacific Ocean has ubunikazi bayo egqamile futhi eyingqayizivele ezibukwayo kanye nendlela yokuphila. Amandla komnotho Seattle sika engxenyeni yesibili yekhulu nesishiyagalolunye, phakathi kwezinye izinto, inikezwe nesilinganiso esikhulu imithombo ongakasetshenzwa yemvelo yasogwini Pacific. A nomthelela omuhle nokuthuthukisa umuzi futhi edumile "ligolide". WayeyiZwi iphuzu kusukela lapho abavukuzi abaningi bathunyelwa Alaska. Abanye babo babuyela isizinda ocebile. Okwamanje, umnotho wedolobha, kanye yonke isimo Washington, ihlobene ukuthuthukiswa ukuhweba zasolwandle, shipbuilding tech okusezingeni eliphezulu.
izici Architectural Seattle
Ngamagama izivakashi, lo ngumuzi ezikhanga kakhulu enyakatho-west coast. Umuzi ine eziningi ezikhangayo. Isenzakalo esidume kunazo zonke izivakashi ubhekwa the Space Needle umbhoshongo, elamiswa World Exhibition 1962. Nge-panoramic observation emphemeni yayo enikeza umbono omkhulu edolobheni nasezindaweni ezizungezile. izakhiwo ehlukile yedolobha, namabhilidi ezikufanelekelayo ukuncintisana namanye amadolobha Melika ukuphakama futhi ngaleyo ndlela kahle ne wedwa izixazululo.
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Uma umuntu ejabule futhi ngemva kwemizuzwana angakwazi ukushintsha indlela azizwa ngayo, kuhlobene...
Kunzima ukuhlukana nothando lapho ukuzinikezela bekukuhle, ngenxa yalesi sizathu kulesi sihloko sizokunikeza ...
Kulesi sihloko sizokufundisa ukuthi iyini inhlalakahle ethinta umphakathi. Uzothola ukuthi izinga lempilo alincikile kuphela...
Ukuyeka kanjani ukuphuza? Kungumkhuba abantu abaningi abafuna ukususa izimpilo zabo futhi kubangela abaningi…
Kubalulekile ukuqaphela indlela yokukhulisa ikhono lokusungula uma kuyingxenye yokuzalwa yomuntu ngamunye, kodwa lapha ...
Isimo sesehlukaniso seminyaka emide sishadile siwumuzwa okhipha umphefumulo, kunzima ukuwunqoba...
Imishwana Yokugqugquzela Umuntu Ngamathuluzi wonke umuntu okufanele awasebenzise nganoma yisiphi isikhathi sokuphila kwakhe,…
Izindaba zempumelelo zabalingiswa abahlukahlukene zibonisa izici ezibalulekile okufanele zicatshangelwe, kanye nezenzo...
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Ungavumeli injabulo yakho ihlinzekwe ngomunye umuntu, funda Indlela Yokunqoba Ukuncika Ngokomzwelo, futhi uzikhulule...


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IZIGIGABA ZECOVID-19 LODONSI LWAYO Ilotshwe nguMthandazo Nyoni
“Awu, kodwa Nkosi yami! Kuthange lokhu bekubekwa indodana yami yesibili ngingekho. Namuhla sekubhubhe unkosikazi…kufa awulazwelo,” kububula uKhandakhulu umfokaDube emva kokwemukela umbiko umazisa ngokwedlula kukankosikazi wakhe uMaDube ngobhubhane lweCovid-19.
Into ezwisa uDube ubuhlungu yikuthi akayikwenelisa ukuyangcwaba ikhosikazi lakhe ngendaba yokuthi laye wabanjwa igcikwane leCovid-19.
Ngomthetho owabekwa ngabezempilakahle kunye lohulumende weZimbabwe, umuntu olomkhuhlane weCovid-19 akavunyelwa ukuthi ahlanganele labanye funa amemethekise umkhuhlane lowo. Okunye njalo yikuthi umzimba womuntu obulewe lubhubhane lweCovid-19 kawubonwa yizihlobo loba ubani, njalo emngcwabeni wakhe kuvunyelwa abantu abalihlekanyana. Yinto eqeda uDube amandla leyo.
Emva kokutshonelwa yindodana yabo yesibili, uDelukufa, ensukwini ezimbalwa ezazidlule, uDube lonkosikazi wakhe bathathwa bahanjiswa esibhedlela seThorngrove koBulawayo emva kokuba betholakele belegcikwane leCovid-19 eselibulele inkulungwane lezinkulungwane zabantu emhlabeni wonke jikelele.
Ngokuswelakala kwenhlanhla, ngemva kwensuku ezintathu indodana yabo ibhubhile, unkosikazi laye uselandele.
“Abadala baqinisile nxa besithi isalakutshelwa sibona ngomopho. Khathesi ngokungalaleli kwami sengibulalise unkosikazi wami kunye lendodana yami…,” waqhubeka ebubula okaMthembo engekho owayengamduduza ngokuseduze funa laye lowomuntu abambe lolubhubhane.
UDube yindoda eyayikhonze kakhulu utshwala, njalo ingafuni kuxwayiswa ngomunye umuntu.
Kwathi ngokuqhamuka kobhubhane lweCovid-19 ngo2020, uhulumende weZimbabwe wakhipha umthetho wokuthi amabhawa avalwe njalo abantu bahlale ezindlini ukuze kwenqatshelwe ukumemetheka kweCovid-19. Ngenxa yokuthanda utshwala, amazwi kahulumende angena aphuma endlebeni zikaDube, kwafana lomuntu othela amanzi emhlane wedada—kwanhlanga zimuka lomoya. Waqhubeka esiyanatha laboGovu etshabhini yakoMaS’kokiyana eselokitshini elidala leMakhokhoba. Endaweni lapho oDube labangane bakhe ababenathela khona utshwala, kwakuhlala kugcwele abantu kuphithizela, ubona ngamadoda labesifazana bephuma bediyazela, besiyachitha ethangweni lomuzi.
“Mina lo, ngihlale endlini nginganathi utshwala? Ngeke! Kungamane ngibulawe yiCovid-19 kuphele lokhu. Mina vele ukufa angikwesabi. Ngehlula impi…,” enguDube lowo ngenye intambama esebuhlabile, sebusekhanda, sebumbonisa ipholisa emanzini. Athi eqeda ukutsho lokho afe ngembambo ahleke kuze kuvele elomhlathi.
“Wena Dube ufana lami sibili, uhulumende lo kasiboni sibili. Kengibuze bantu bakithi. Ukhona na la oseke wabona into okuthiwa yiCovid? Hmm? Lingiphendule. Msuzwane, wena ohlala usithi sigqoke izichibi zakho lezi emlonyeni, uyayazi?” watsho uThathekile eseqhulule amehlo okomdlwane otholakale untshontsha inyama emkulwini.
Kwakusemnandi ngalezonsuku, begida beseqa oDube, bekhomba ngophakathi, bekhohlwa ukuthi ubuwula buyabulalisa. Manje umkhuhlane weCovid-19 udla ubhedu, uhlaba omncane uhlabe omdala. Lokhu sekudinga ukuthi sonke singumphakathi siziphathe kuhle sizivikele singafani loDube labangane bakhe ababecabanga ukuthi bangontaba kayikhonjwa. UDube owayeklamasa esithi iCovid-19 ayibulali manje usesibhedlela, usehlabela eyinye ingoma —umhlaba usumjikele. Abangane bakhe bonke ayenatha labo utshwala besephula izimiso zikahulumende sebembalekela ngoba eselegcikwane eliyingozi. Unkosikazi wakhe lendodana yakhe sebebhubhile bamtshiya egcekeni, kukanti laye ngapha ziyabila, usengobangwa lezibi.
“Dokotela! Dokotela! Khawuleza uze ngapha! Ubaba lo kasenelisi ukuphefumula,” kumemeza omunye umongikazi ebona uDube esevule amehlo ekhiphe lolimi phandle, esengohodozayo.
“Uxolo mongikazi, ngokusweleka kwenhlanhla asiselamtshina womoya wokuphefumula. Ebesilayo yonke isifakwe ezinye izigulane…,” kuphendula udokotela ekhangele uDube owayesekhwehlela okungapheliyo ebambe isifuba ngezandla zombili.


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OkaDonga Gumbi
Isenzo sikaMothobi Mvala weMamelodi Sundowns asihambelananga nomoya wasebholeni ogqugquzelwa yiFifa obizwa nge-Fair Play, kodwa emehlweni omqeqeshi wakhe uManqoba Mngqithi, lo mdlali uyiqhawe.
UMvala ubhodoloshe waphinde wadonsa ngejezi umgadli weBlack Leopards, uRodney Ramagalela obesemdojile wafika kuqala ebholeni futhi esezobhekana ngqo nonozinti uDenis Onyango. Empeleni nje uMvala wephule umthetho ukuvimba uRamaG ukuba ayoshaya igoli.
Uthole isigwebo esimfanele ke ngalesi senzo sakhe njengoba unompempe, uPhilangnkosi Khumalo emkhiphe ngekhadi elibomvu. Bese zibambene ngo 1-1 ngaleso sikhathi. Kodwa uMngqithi usincomile isenzo sakhe yize sishodise iqembu lakhe enkundleni.
“Indoba yenze obekufanele ikwenze,” usho kanje uMngqithi. “Uzinikelile, wafela iqembu. Angibonanga kahle kodwa bekungathi bekusekhona umdlali obesazokwazi ukumvimba umgadli. Benginenethemba lokuthi uzohlawuliswa ngekhadi eliphuzi, kodwa ngebhadi kwaba ngelibomvu.
“Kodwa uma ngikhuluma iqiniso nje, usisizile impela ngoba uRamaG usheshisa okonyanzi futhi ubesemshiya, siyazi ke ukuthi akaliyeki ithuba elinjenga leliya,” kuqhuba uMngqithi.
Uthe lesi sigameko sibe nomthelela omuhle eqenjini njengoba livuke injebomvu ngemuva kwaso, labuya ngamandla laze lagcina liwuwinile umdlalo ngo 2-1.
“Mhlawumbe lesiyana yisona sikhathi la iqembu lethu lijike khona izinto ngoba ngemuva kwalesi sigigaba iqembu libuye ngamandla, abadlali abangene besuka ebhentshini nalabo abebevele besenkundleni bazikhandle ngokuphindiwe,” kuchaza lommqeqeshi oneminyaka engu-49.
Uphinde wancoma nokaputeni weqembu, uHlompho Kekana wathi ukhombisile ukuthi usemdala ebholeni futhi ubuholi yinto yakhe. UKekana usanda kubuya ekulimaleni okumhlalise ngaphandle isikhathi eside.
“Ukaputeni uzithathele yena isinqumo sokuthi ayovala emuva, futhi wenze umsebenzi oncomekayo. Sichazekile ngoba siyakwazi abangakwenza laba bafana futhi kade ngangitshela abantu ukuthi mhla wabuya uKekana esewumqemane, uyolisiza kakhulu iqembu.
“Ngikholwa ukuthi namuhla ukuvezile lokho. Udlale enkulu indima ekuqinisekiseni ukuthi asixhamazeli ngemuva kwekhadi elibomvu, waqinisekisa nokuthi siyawuthola umphumela ebesiwufuna,” kuphetha lo mqeqeshi obuye aziwe ngelikaTV 4.


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Iqembu lomdlalo webhola lokuqaga elimela ilizwe leZimbabwe emcintisweni wenkezo yezizwe zomhlaba eyeVitality Netball World Cup elamaGems, elibhuqwe ngele New Zealand 79-36 ngoMvulo esibangeni sesibili sesibaya sikaGroup F, namuhla ntambamba lingqikilana leleBarbados.
Kumele linqobe ukwenzela ukuthi lingene kuma semi-finals kumncintiswano lo osedolobheni leLiverpool kwele Bhilithane.
Ngemva kokubhaxabula iqembu leNorthern Ireland 52-49 emdlalweni obumnandi okwamagama, iqembu lamaGems libhuqwe ngele New Zealand kabuhlungu.
Umqeqetshi waleliqembu uLoyd Makunde uthi amandla amanengi aphelele emdlalweni wabo leNorthern Ireland"
Ekhuluma ngomdlalo wayizolo le New Zealand uMakunde uthe bazamilelobanje benqotshiwe.
Abadabuka kwele Zimbabwe abahlala eBhilithane bakhangelelwe ukuthi bazabukela umdlalo lo.
Omunye wabo ozabe esekela iqembu leli nguNkosazana Debra Dube.
eZimbabwe ezihlala eBhilithane zibuya ngobunengi bazo kulimdlalo zizo sekela iqembu.
"Siyaziqhenya ngeqembu lamankazana akithi eNetball enza izimanga eLiverpool. Yebo sadliwa yiNew Zealand kabuhlungu ngenxa yokuthi abajayelanga ukudlala imidlalo enje. Sazama kodwa kwehlula. Kungasenani namuhla kumele qinqobe ukwenzela ukuthi sibelama chance okuyaphambili."
Unkosazana Khethiwe Ngwenya uthi ubukela yonke imidlalo yamaGems njalo uthi leliqembu liyafika kufinal.
“Izolo sibone umdlalo onzima kuNew Zealand, bayadlala kakhulu. Ngilethemba lokuthi ama coaches babonile ukuthi benzeni kumdlalo wanamuhla. Sokumele siwine ngenkani. Ngiyajabula ngabantu bakithi ababuya ngobunengi kuma games. Go Zimbabwe go."
Abalandeli bomdlalo webhola lokuqaga bathi iqembu leZimbabwe kumele linqobe noma kanjani namuhla ukuze libe lamathuba okuya esigabeni esilandelayo.
Sikhuluma kunje iqembu lama Gems selisenkundleni lilungiselela ukungqikilana leleBarbados.
ONompembe labo sebekhona okutsho ukuba laloba ngasiphi isikhathi kusukela manje umdlalo ungaqala.


text:
Amathuluzi e-Google aya ngokuya eba usizo empilweni yesimanje, ikakhulukazi lawo anamadivayisi eselula e-Android. Kulesi senzakalo sifuna ukukubonisa imisebenzi emisha i-Google Amamephu enayo, izokumangaza impela.
Esinye sezizathu esenza ukuthi i-Google iphumelele ezintweni eziningi isixhumanisi esiqondile ne-Android, lapho ukhiye wokuqala wokufinyelela emhlabeni werobhothi elincane eliluhlaza kuyi-imeyili yethu.
I-Google Maps yenze ukuphila kwaba lula ezigidini zabantu emhlabeni jikelele, ikakhulukazi ngokunikeza i-cartography esebenzayo entendeni yesandla sakho. Ukwengeza, imisebenzi emisha yengeziwe, lapho umphakathi ngokwawo udlala indima ebalulekile ekuthuthukisweni kwawo.
Inkomba
- 1 Hlangana nezici ezintsha ezingu-5 ze-Google Amamephu esezivele zisebenza
- 2 I-Google yethula ukubuka okugxilile
Hlangana nezici ezintsha ezingu-5 ze-Google Amamephu esezivele zisebenza
Enye yezinzuzo zezinsizakalo ze-Google ukuvuselelwa kwazo njalo, kuze kube iphuzu hlala uvule izinsiza zakho kwamanye amasistimu okusebenza, njenge-iOS. Njengamanje, kunezici ezintsha ezi-5, zonke ezisebenza ngokugcwele futhi ezitholakalayo ukuze zisetshenziswe. Lapha sikubonisa imisebenzi emisha ye-Google Maps.
Ibonisa ukuma nendawo ezungezile yendawo
Lesi isici sokuqala, kodwa sinamandla amakhulu. Umbono waleli thuluzi kokubili abavakashi nabantu bendawo abangawenza ukwazi ngeso lenyama izakhi zemvelo kanye nemvelo lomakhelwane esiwufunayo.
Umsebenzi uvumela umsebenzisi ukuthi azi uma asendaweni yobuciko, amagugu noma ngisho nendawo yesimanjemanje. Kunezindlela ezimbili zokubonisa okuqukethwe, usebenzisa izithonjana ezinokukhanga noma ngezithonjana zendawo.
Igama lomsebenzi lithi "i-vibe yendawo” noma isimo somakhelwane. Ulwazi olubonisiwe lusekelwe kusixhumanisi esenziwe yi- injini yokusesha intelligence yokufakelwa, ukujoyina imininingwane ekhona ku-Google noma ulwazi olunikezwe ozakwethu be-Google emhlabeni jikelele.
Okwamanje, uma ufuna ukubona umsebenzi, ungavakashela amadolobha athile ku-Google Amamephu, singancoma i-Paris noma i-Doha.
Ukubalwa Kwezindleko Zohambo Lomgwaqo
Impela, lapho uhamba futhi ucophelela ngazo zonke izinyathelo ozithathayo, udinga hlaziya izindleko zemizila oyihambayo. Uma lokhu kuyindaba yakho, uzowuthanda lo msebenzi.
Lesi sici esisha siyakuvumela linganisela izindleko zomzila owukhethayo, ngokucabangela wonke ama-tolls odlula kuwo noma azokusiza ugweme lezi zinhlobo zezinto.
Naphezu kokutholakala ngokugcwele, izindleko ayikwazi ukubukwa emhlabeni wonke, okwamanje itholakala kuphela e-India, Japan, Indonesia nase-United States. Ngokuqinisekile maduze nje sizokwazi ukujabulela le nzuzo kuzo zonke izingxenye zomhlaba.
Inombolo enkulu yemininingwane kumamephu
Lokhu kungase kungabalwa njengomsebenzi owodwa, nokho, ithuthukisa inombolo yemininingwane evela kumephu. Ushintsho luhloselwe ukusiza zonke izinhlobo zabantu ukuqonda kangcono imephu.
Phakathi kwemininingwane ozoyithola kukhona amasignali omgwaqo kanye ne ukuma kwamarobhothi, izingcezu ezibalulekile kwezokuthutha. Imininingwane efana nobubanzi bethrekhi nayo iye yacatshangelwa, into eye yafanekiswa uhlobo lomgwaqo owawuhanjwa.
Okwamanje, ukuthuthukiswa kwenani lemininingwane ye-Google Amamephu, izobonakala kuphela kunguqulo yeselula, kokubili ku-iOS ne-Android, izinguquko zizovela enguqulweni yewebhu emasontweni ambalwa, lapho izibuyekezo ezintsha zikhishwa.
Amawijethi amasha enguqulo ye-iOS
Iningi labasebenzisi be-Google Amamephu kumadivayisi we-iOS babengenazo izinto ezinenzuzo ezase zethulwe i-Android. Njengamanje, ithimba lokuthuthukiswa ligxile ekulinganiseni izikali futhi manje selitholakala amawijethi esikrini sasekhaya.
Kusukela manje kuqhubeke, abasebenzisi be-iPhone noma i-iPad bazokwazi ukusebenzisa amamephu wabo esikrinini sasekhaya, bekwazi ukufinyeleleka kangcono kusistimu yokuma neyokuzulazula. Ngaphezu kwalokho, ingabukwa kalula ku-Apple Watch futhi izokwazi ukuxhunywa ngendlela elula ne-Siri, imisebenzi elindile yethimba le-Google Amamephu.
Ukuhlanganisa neqiniso ukungathandwa kwabathelisi esikubona
Okungokoqobo okungathandwa kwabathelisi esikubona ukuba ngomunye wemisebenzi ehlolwe kakhulu emhlabeni futhi i-Google Amamephu iyayazi into eyenzeka kuleli qiniso. Isikhathi esithile, izinhlelo ezifana I-Google Street Maps ibathakasele abasebenzisi.
Ukuhlanganiswa kwezinto ezingokoqobo ezingathandwa kwabathelisi esikubona ku-Google Amamephu kuzovumela abasebenzisi ukuthi benze kanjalo abasebenzisi bangabona ngefomethi enezinhlangothi ezintathu izinga eliphezulu, njengoba injalo indawo. Kuze kube manje, okuhamba phambili kwephrojekthi yizilungiselelo eziyizifanekiselo, njengezindawo zokudlela, iminyuziyamu neziteshi.
Ekuqaleni, ukuboniswa kwezinto kuhlelwa emadolobheni afana neSan Francisco, Tokyo, Paris, New York kanye neLondon. Kuhlelwe ukwandisa kancane kancane ikhathalogi yezakhi kuze kube ihlanganisa iningi lamadolobha amakhulu.
Inhloso yale phrojekthi ukuthi abasebenzisi bangaqondiswa imibono yabanye kuphela, kodwa futhi bakwazi ukuthola izinzuzo zesayithi ngokubuka. Lona mhlawumbe omunye wamaphrojekthi wokuvelela we-Google, kodwa ngokungangabazeki ozonikeza imiphumela emihle.
I-Google yethula ukubuka okugxilile
Izinguquko kanye nentuthuko emisebenzini eyethulwe i-Google ezinhlelweni zayo, ikakhulukazi ku-Google Amamephu, ikhomba iphrojekthi eyodwa, ebizwa ngokuthi “Ukubuka Okugxilile” noma i-Spanish Immersive View.
Inhloso yalokhu kuthuthukiswa dala indlela entsha futhi emangalisa kakhulu yokuhlola, okungaphezu kokunikeza imininingwane eminingi, evumela abasebenzisi ukuthi bahambe futhi bafunde ngaphandle kokuthi bahambe lapho bekhona.
Okuhlangenwe nakho okugxilile okuphakanyiswa yi-Google njengamanje kuhlobene eduze ne-metaverse, kodwa ukwenza umhlaba wangempela ube yidijithali, ukwandisa amathuba ezokuvakasha, ukufunda nokuvumbulula amasiko.
Le phrojekthi akuyona into entsha, njengoba i-Google Street Map yayingomunye wamavulandlela endaweni, nokho, okwamanje, ngenxa yobuhlakani bokwenziwa kanye nokuthuthukiswa kobuchwepheshe, bangakwazi. izinqubo ezizenzakalelayo okwathi eminyakeni embalwa edlule kwakubhekwa njengeyinkimbinkimbi kakhulu.
Kusekuningi okusazothuthukiswa, kodwa isiqhwaga sezobuchwepheshe sithathe izinyathelo ezinhle zokungena ngokugcwele iqiniso elingathandwa kwabathelisi esikubona futhi sinikeze wonke umuntu ithuba lokubona umhlaba ngokuningiliziwe kumakhalekhukhwini noma ikhompuyutha, umsebenzi omkhulu kodwa owanelisayo.


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UDABA: Sihle Ndlovu
ISITHOMBE: Twitter
IBafana Bafana inyukele esicongweni eqoqweni layo ngemuva kokushaya i-eSwatini ngo 1-0 emdlalweni weCosafa Cup, eWolfsons Stadium, ePort Elizabeth, ngoLwesine ntambama.
Igoli eliweze iqembu lakuleli ngelibanzi, lize noThabang Sibanyoni ngomzuzu ka-59, nokuchaza ukuthi iBafana isinamaphuzu ayisithupha emidlalweni emibili. Emdlalweni wokuqala, iNingizimu Afrika ishaye iBotswana ngo 1-0 eNelson Mandela Bay Stadium ngoLwesibili.
NgoLwesine, iBafana ibukeke ingcono kakhulu kunalokhu ebiyikho emdlalweni wokuqala. Ibhola ibilibamba kangcono futhi iphaselana ngobunono okuyinto ebilinika inkinga elaseSwatini.
Bekubukeka sengathi abesSihlangu seMnikati bebefuna ukuhlala emuva bese behlasela ngokuzuma. Nokho basheshe bakubona lokhu abadlali beBafana, bakuvika ukuthi kungabalimazi.
Ngemuva komdlalo, umqeqeshi obambile kwiBafana, uMorena Ramoreboli, uthe ujabule kakhulu ngendlela abadlale ngayo kodwa bekumele basebenze kanzima kakhulu ukuze bathole igoli.
“Besazi ukuthi abadlali babo basemuva banzima. Ngakho bekudingeka sengeze omunye umdlali oyedwa phambili ukuze sibacindezele. Silithole kanjalo igoli.
“Sidlale ngendlela yaseMzansi yokubeka ibhola phansi, siphaselane kahle futhi isisizile,” kusho uRamoreboli obebonakala ejabule ngemuva komdlalo.
INingizimu Afrika izobhekana neZambia emdlalweni wokugcina wamaqoqo kodwa izinto zivele sezivuna yona kuleli qoqo. Nokho umqeqeshi uthe ngeke bazibeke phansi kulo mdlalo bazodlala ngokukhulu ukuzimisela.
“Emdlalweni olandelayo sifuna ukudlala kahle sithole amaphuzu aphelele ukuze sidlulele esigabeni esilandelayo,” uRamoreboli.
FUNDA NALA: UPisto uthi uyaqonda ukuthi kungani uHunt evume umsebenzi weChippa
Ukudlala kahle kweBafana kufanele ukuthi kuyabathokozisa abasethimbeni labaqeqeshi, abagcizelela ukuthi iqembu kumele lenze kahle kulo mqhudelwano.
Lokhu bakusho ngoba bethi kukhona abadlali abazobadinga uma sekudlalwa imidlalo yokuhlungela iNdebe yoMhlaba ngoSepthemba. Ayikho imidlalo yobungani ezodlalwa yiBafana ngaphambi kokubhekana neyokuhlungela ukuya eQatar ngo-2022.


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Ukuxhuma ifoni nekhompyutha yethu ye-Windows 10 kungasiza. Ikakhulu lapho usebenzisa izinhlelo ezithile noma izenzo ezithile. Ngale ndlela, okuthile esikwenzayo ocingweni kuzotholakala nakukhompyutha. Inqubo elula kakhulu kubasebenzisi ngaso sonke isikhathi.
Izinyathelo zokuxhumanisa ifoni yakho ephathekayo nekhompyutha yakho ye-Windows 10 zilula impela. Ngakho-ke, uma ucabanga ukuthi lokhu kuyinketho engaba wusizo kuwe, unganqikazi ukuyenza. Yini okufanele siyenze kulokhu?
Okokuqala kufanele siye ku-Windows 10 ukumiswa. Kuyo, sinesigaba esibizwa ngocingo. Kuzoba kulesi sigaba lapho sizothola khona izinketho esivumela ukuthi sixhumanise idivayisi nekhompyutha. Sibe sesichofoza kulesi sigaba ukusivula.
Kulesi sigaba sithola izinketho ezahlukahlukene, enye yazo ibizwa ngenezela ifoni. Kumele sichofoze kuso, kuphawu oluphuma nojamo +. Ngokwenza lokhu, iwindi elisha lizovuleka lapho kufanele siqedele khona izinyathelo ezimbalwa futhi ngale ndlela sizokwethula ifoni yethu.
Uma sesifake inombolo yocingo, Windows 10 izothumela i-SMS enesixhumanisi sohlelo lokusebenza lokuqala futhi ngale ndlela inqubo yokuxhumanisa izobe isiqediwe. Ngakho-ke ngalezi zinyathelo sesivele sixhumanise ifoni yethu nekhompyutha yethu.
Ngakho-ke, singenza isenzo kwenye yamadivayisi womabili bese sibona noma siqhubeka nawo kwenye. Ingabe mayelana isici esingasiza kakhulu kubasebenzisi abaningi. Futhi njengoba ukwazi ukubona, izinyathelo zokuxhumanisa ifoni yakho nezakho Windows 10 ikhompyutha ilula kakhulu.


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Red Tiger
Ama-software amaningi abekwe emaqoqweni ezikhungo zokugembula ezinelayisensi. Phakathi kwazo kukhona i-Red Tiger Gaming, ekhipha izikhala zesimanje ngokungezwa kwezithombe ze-3D, umakhenikha oyingqayizivele nezinketho.
I-Red Tiger igxile ekukhiqizeni imishini esezingeni eliphezulu. Baqala umsebenzi wabo ngo-2014. Namuhla bafunwa kakhulu futhi bathandwa izivakashi zasekhasino ezinezindaba ezijabulisayo, amabhonasi kanye nehluzo ezingavamile.
Kusukela ngo-2019, iRed Tiger iyingxenye yeNet Entertainment. Manje yimikhiqizo ehlanganyelwe kuphela esebenza ngesofthiwe enelayisensi ekhishwayo.
Umlando wentuthuko
I-Red Tiger Studio yaqala umsebenzi ngo-2014. Izisebenzi zayo zokuqala zazingochwepheshe abanolwazi oluningi emkhakheni wokugembula. Indlunkulu yayise-Isle of Man, lapho banikezwa khona ilayisensi esemthethweni kumlawuli wendawo. Ngaphezu kwalokho, kunezimvume ezivela kumakhomishini okugembula avela e-UK, Malta, Gibraltar nase-Alderney.
Eminyakeni emithathu yokuqala, i-Red Tiger yayibambe iqhaza ekukhululweni kwesofthiwe yayo. Izikhala eziwumphumela zahlukaniswa ngezici, ama-jackpots kanye nehluzo ezingavamile ngokungezwa kwemiphumela eminingi.
Umehluko omkhulu phakathi kweRed Tiger nabanye abahlinzeki ukuthi badala yonke into kusukela ekuqaleni. Kulokhu, kusetshenziswa isoftware yabo kuphela. Idlulise wonke amasheke kubalawuli abahlonishwayo futhi ayinakho ukwephulwa.
Ngo-2017, abaphathi beRed Tiger bangena esivumelwaneni neGaming Innovation Group. Ngenxa yalokhu, kukhishwe iphrojekthi entsha eqondiswe ngqo i-iGamingCloud.
Ukuthandwa kwakhula ngokushesha. Izikhala ezinamasu ahlukahlukene angeziwe futhi iphothifoliyo yamakhasino lapho abekwe khona yandiswa. Ngenxa yalokho, baqashelwa umdidiyeli waseSweden iNet Entertainment. Ngo-2019, kwadlula isivumelwano lapho iRed Tiger Gaming yathengwa ngemali engaphezu kwezigidi ezingama- $200. Manje yonke imikhiqizo ikhishwe ku-software ehlangene.
Izinzuzo zeRed Tiger
Izikhala ezivela kuRed Tiger zasheshe zaduma emakhasino. Kulula kakhulu ukubona izizathu zempumelelo. Kwanele ukufunda imibono ku-inthanethi. Phakathi kwabo, indlela yokuqala yokuthuthukiswa kwamabhonasi ivame ukukhulunywa ngayo. Singakhohlwa ngezinzuzo ezilandelayo:
- ihluzo ezine-2D – 3D imiphumela;
- ama-jackpots (alungisiwe futhi aqhubekayo);
- ukutholakala kwezinguqulo zesilingo ngezinhlamvu zemali zamahhala;
- izinga elikhulayo lokubuyisela;
- izinkokhelo ezinkulu ezivela ezinhlanganisela zemiklomelo.
I-software ye-Red Tiger ihlala ikhona ezigabeni “ezidumile” zamakhasino nasezikhethweni zochwepheshe. Iyakwazi ukunikeza ama-winnings amaningi nama-jackpots. Ijabulisa ngezinketho kanye nemifanekiso ngokucwiliswa okugcwele enqubeni.
Ukushiyeka komkhiqizi
Imvamisa, ukungalungi kweRed Tiger kufaka phakathi ubuncane bemikhiqizo abayikhiqizayo. Into ukuthi inhlangano igxile ekuthuthukiseni isoftware yezikhala zevidiyo. Kodwa naphezu kwalokhu, banama-simulators amaningi e-tabletop roulette/amakhadi.
Ububi besibili beRed Tiger, okuphawulwe abaningi, ukulinda isikhathi eside kwemiklomelo ebalulekile. Ikakhulukazi yeka izinketho ezishumekiwe. Ngakho-ke, ungafinyelela ama-jackpots nezimpawu ezingavamile okungenani imijikelezo eyizinkulungwane ezimbalwa.
Abaholi bephrojekthi
Namuhla, i-Red Tiger Gaming iphethwe yi-Net Entertainment. Isikhulu esiphezulu nguGavin Hamilton. Omunye umqoka ngu-Girard McHugh (ophethe umnyango wezokumaketha). Sebebonke, njengamanje baqashe abantu abangaphezu kuka-200.
Izimpumelelo zeRed Tiger
Impumelelo enkulu yeRed Tiger ingabhekwa ukuthi ithengwe ngumkhiqizi owaziwayo wokugembula iNet Entertainment. Futhi, ngaso sonke isikhathi baye baklonyeliswa imiklomelo eminingi. Imiklomelo eminingi yanikezwa:
- emisha ekuthuthukiseni Slots;
- ukuthuthukiswa kwemishini engcono kakhulu;
- ukunikezwa kwemidlalo engcono kakhulu.
Ukuba khona kwemiklomelo enjalo kusikisela ukuthi isoftware evela kwaRed Tiger inikela ngempela ngezici ezithakazelisayo futhi isezingeni elifanele. Yingakho iheha abadlali. Ngokwethula izikhala zonjiniyela, ziqinisekile ngokusebenza okuzinzile, umdlalo othokozisayo nezinkokhelo.
Best Red Tiger Slots
Inhlangano ihlale ikhipha imikhiqizo emisha futhi isingathwa ezindaweni ezinkulu. Ngaso sonke isikhathi, kunezikhala ezingaphezu kuka-150 ezakhiwe futhi zethulwa. Ngayinye ihlukaniswa ngokwenyuka kwembuyiselo (kufika ku-97%), ukukhanda okungajwayelekile, kanye nemifanekiso enemiphumela eminingi yokubuka. Konke lokhu kujabulisa abalandeli benjabulo, ngenxa yokuthi i-software ye-Red Tiger izuze ukwanda kwesidingo. Ngezansi kukhona izikhala ezinhlanu eziphezulu.
I-Piggy Riches Megaways
I-slot ebuyekeziwe eyenziwe ngokubambisana ne-Net Entertainment. Ifaka isistimu ye-Megaways eyingqayizivele. Ngenxa yalokho, ama-reels ayakwazi ukunikeza inombolo ehlukile yezimpawu, ngaleyo ndlela andise izindlela zemiklomelo futhi akhulise inzuzo yomdlalo wegeyimu.
Ikhiqiza ama-combo awinayo afinyelela kwangu-117,649. Isiphindaphinda esikhulu sokutshalwa kwezimali okwenziwe ngu-10,474.5. Iphesenti lembuyiselo ngu-95.71%. Yonke into iqedwa ngama-spins amahhala, ukusabela kweketango, izilwane zasendle ezistakiwe kanye neziphindaphindi zemiklomelo.
I-Dynamite Riches Megaways
Lapha banikeza ukuhlanganyela ekukhishweni kwedayimane namanye amatshe ayigugu ngosizo lwe-dynamite. Ukuqhuma okungapheli kuletha imiklomelo efika ku-7,000 ukubheja ngakunye. Ama-reel lapha anda futhi anikeze izindlela zemiklomelo eziyi-117,649.
Isici esiyinhloko se-Dynamite Riches Megaways yimishini yayo yebhonasi. Imishini ekhethekile yethulwe ngeziphindaphinda, ama-Wild amasha, ukucekelwa phansi kwezimpawu ezikhokha kancane kanye nokukhishwa kwama-spins wamahhala.
I-Totem Lightning Power Reels
Izithixo ezifanekisela onkulunkulu baseNdiya zidlala indima yezithombe ezikhokhelwa kakhulu ku-Totem Lightning Power Reels. Izinhlanganisela zinikeza kufikela ku-7,777 ukubheja umzuliswano ngamunye.
Ukubuya lapha kuhle kakhulu (96.03%). Ama-Combos akhiwa emigqeni esebenzayo engu-30, futhi ukuguquguquka kusethwe ezingeni eliphakathi. Njengamabhonasi, imicimbi engahleliwe nama-cascade ayatholakala ngemuva kokuwina ngakunye.
I-Dragons Clusterbuster
Siza ukuvusa ama-dragons aphefumula umlilo futhi uwine imiklomelo yemali efika ku-7,931.2x amareli akho okuphotha. Ziyakhokhelwa uma kwenziwa amaqoqo ezimpawu ezifanayo. Imbuyiselo ingu-96%.
I-Dragons Clusterbuster inikezwe ukusabela kweketango nezinketho ezihlukahlukene. Ukwenza kusebenze kuholela ekudalweni kwamaqoqo amasha anemiklomelo, ukukhishwa kwama-spins wamahhala neminye imiklomelo.
Pirates Inala
Izigebengu zangcwaba amagugu amaningi zawamaka ebalazweni. I-Red Tiger ithembisa ukuhamba olwandle ukuze ibafune. Endleleni, ama-winnings wangempela anikezwa ngezinhlanganisela zohlobo olufanayo lwezithombe.
I-Pirates Plenty ihlukaniswa ngehluzo zayo namabhonasi ayingqayizivele. Ekuqaleni, inamareli angu-5 asebenzayo anezimpawu zokuphotha. Ukucupha ibhonasi kwengeza enye i-reel lapho umcebo wehla khona.
Kuhlelelwe ukubuyisela okulinganiselwa ku-96.12%. Umklomelo wawo omkhulu ukubheja okungu-4,359.2 ngomzuliswano ngamunye. Amabhonasi akhelwe ngaphakathi aletha imizuliswano yamahhala, imiklomelo kanye nokukhulula isigubhu esikhethekile.
Red Tiger yekhasino
Imisebenzi yeRed Tiger igxile e-Asia naseYurophu. Isoftware yabo itholakala kuwo wonke amakhasino aku-inthanethi aqinisekisiwe anamalayisense asemthethweni avela kubalawuli abaziwayo.
Umhlinzeki utholakala nasezikhungweni zaseRussia:
- Amakhasino X;
- Joycasino;
- ikhasino entsha;
- I-Pokerdom.