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I-Casa Vita, eduze namabhishi nokuthenga
I-ifulethi ephelele ibungazwe ngu-Marly
- Izivakashi ezingu- 4
- amakamelo okulala 2
- imibhede engu-3
- Igumbi lokugezela elilodwa
Ukuzingenela
Zingenise ngebhokisi lesikhiye.
Indawo enhle
Izivakashi ezingu-93% zakamuva zinikeze indawo isilinganiso sezinkanyezi ezingu-5.
Ukukhansela kwamahhala ngaphambi komhla ka-Eph 29.
Konke ukubhukha kuhlanganisa isivikelo samahhala sokukhansela koMbungazi, ukunganembi kwemininingwane yendlu, nezinye izinkinga ezinjengobunzima bokungena.
Eminye imininingwane ihunyushwe ngokuzenzakalelayo.
Lapho uzolala khona
Ikamelo lokulala 1
Umbhede omkhulu ongu-1
Ikamelo lokulala 2
Imibhede elala umuntu oyedwa engu-2
Lokho ozokuthola kule ndawo
Ukubuka ingadi
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Kwabiwe i-pool
I-TV
Umshini wokuwasha
Umshini wokomisa
Umshini womoya oqandisayo
Ayitholakali: i- I-alamu ye-carbon monoxide
4.96 out of 5 stars from 56 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
Lapho uzobe ukhona
Willemstad, i-Curaçao
- Ukubukeza okungu-56
- Ubuwena buqinisekisiwe
My passion is travelling and I've been staying in vacation rentals since 2011, choosing the more homey and personal experience over the standard hotel room. In 2018 I decided that I wanted to share my place with fellow travelers who are looking for an experience, not just a vacation. Together with my kids we will take care of everything you need during your stay. We are proud of our little island and will let you know about all the hidden gems and fun experiences.
My passion is travelling and I've been staying in vacation rentals since 2011, choosing the more homey and personal experience over the standard hotel room. In 2018 I decided that…
Phakathi nokuhlala kwakho
Ngenxa yobhubhane lwe-COVID-19, inqubo yethu yokungena isishintshile. Uzonikezwa imininingwane yokuzihlola ngaphambi kohambo lwakho. Ifulethi lizohlanzwa ngokuphelele emahoreni angama-24 ngaphambi kokufika kwakho, kulandela isimiso sokuhlanza esithuthukisiwe se-Airbnb. Siphinde sihlinzeke ngezinto zokuhlanza ozozisebenzisa ngesikhathi uhlala.
Ngeke sihlangane mathupha, kodwa sizoxhumana ngemilayezo namakholi wevidiyo. Sizophinde sikugcine unolwazi ngentuthuko yakamuva eCuracao mayelana nalolu bhubhane ukuze uthathe isinqumo unolwazi mayelana nezinhlelo zakho zokuhamba.
Ngeke sihlangane mathupha, kodwa sizoxhumana ngemilayezo namakholi wevidiyo. Sizophinde sikugcine unolwazi ngentuthuko yakamuva eCuracao mayelana nalolu bhubhane ukuze uthathe isinqumo unolwazi mayelana nezinhlelo zakho zokuhamba.
Ngenxa yobhubhane lwe-COVID-19, inqubo yethu yokungena isishintshile. Uzonikezwa imininingwane yokuzihlola ngaphambi kohambo lwakho. Ifulethi lizohlanzwa ngokuphelele emahoreni ang…
- Izilimi: Nederlands, English, Italiano, Español
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli usuku
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: 16:00 - 22:00
Isikhathi sokuphuma: 12:00
Ukuzingenela nge ibhokisi lesikhiye
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Izinyathelo zokuphepha ze-COVID-19 ze-Airbnb ziyasebenza
Asikho isiqwashisi se-carbon monoxide
Isiqwashisi sentuthu


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I-New Villa 3mi kuya kuDisney w/Indawo Yokubhukuda Efudunyeziwe & Igumbi Lomdlalo!
I-ikhaya ephelele ibungazwe ngu-Paula
- Izivakashi ezingu- 9
- amakamelo okulala 4
- imibhede engu-8
- Amagumbi okugeza angu-2
Ukuzingenela
Zingenise ngekhiphedi.
Okokuzithokozisa kokungena okuhle kakhulu
Izivakashi ezingu-90% zakamuva zinikeze inqubo yokungena isilinganiso sezinkanyezi ezingu-5.
Ukukhansela kwamahhala amahora angu-48.
Konke ukubhukha kuhlanganisa isivikelo samahhala sokukhansela koMbungazi, ukunganembi kwemininingwane yendlu, nezinye izinkinga ezinjengobunzima bokungena.
Eminye imininingwane ihunyushwe ngokuzenzakalelayo.
Lapho uzolala khona
Ikhasi 1 kwangu-2
Lokho ozokuthola kule ndawo
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Kuzimele i-pool
Kuyimfihlo ubhavu wamanzi ashisayo
I-TV
Imahhala umshini wokuwasha – Kuyunithi
Imahhala umshini wokomisa – Kuyunithi
Amakhamera ezokuvikeleka endlini
Ayitholakali: i- I-alamu ye-carbon monoxide
4.73 out of 5 stars from 56 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
Lapho uzobe ukhona
Kissimmee, Florida, i-United States
- Ukubukeza okungu-56
- Ubuwena buqinisekisiwe
We love doing Airbnb and giving others the opportunity to spend quality time with their families and friends and enjoy their vacations with a private heated pool/spa, a game room, tvs in all the rooms, 8 beds, grill, full equipped kitchen, central AC, laundry room to themselves, and an outdoor fire place, and most importantly, about 10 minutes from Disney and very close to the other major parks like Universal and Sea World.
We love doing Airbnb and giving others the opportunity to spend quality time with their families and friends and enjoy their vacations with a private heated pool/spa, a game room,…
Phakathi nokuhlala kwakho
Ngitholakala ngoMsombuluko kuze kube ngu-9:00pm ukuphendula noma yimiphi imibuzo noma ukukhathazeka.
- Izilimi: English, Español
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: 16:00 - 22:00
Isikhathi sokuphuma: 10:00
Ukuzingenela nge ikhiphedi
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Izinyathelo zokuphepha ze-COVID-19 ze-Airbnb ziyasebenza
Ikhamera yokuphepha/idivayisi yokuqopha Veza okwengeziwe
Indawo yokubhukuda/ubhavu wamanzi ashisisiwe ongenasango noma ongakhiywa
Isiqwashisi see-carbon monoxide asidingeki Veza okwengeziwe
Isiqwashisi sentuthu

robotstxt: allowed

filter: keep


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Amakhompyutha eMicrosoft Surface ajwayelekile kakhulu kubasebenzisi bohlelo olusebenza ngeWindows. Baqale ukuvela njengo ...
ISurface Book 2 yaba ngokoqobo ngo-Okthoba odlule futhi kusukela lapho isibangele ukuphawula okuningi okuhle….
IMicrosoft isanda kwethula ikhompyutha entsha, ilaptop entsha. Leli thimba lihlose ukungabi ukuvuselelwa kweSurface kuphela ...
Kulezi zinsuku i-IFA 2017 ibanjelwe eBerlin futhi kungenzeka kanjani ukuthi kungenjalo iMicrosoft ...
Ekuqaleni kuka-Agasti, iMicrosoft yethule uhlelo olusha oluhlobene neSurface, lolu hlelo lubizwa ...
Imininingwane emisha ngeSurface Phone isanda kuputshuka. Kepha lolu lwazi ludlulela phambili ngoba abanalo nje kuphela ...
Ngomhla ka-23 sazi inguqulo entsha yeSurface Pro, idivayisi edumile yeMicrosoft. Le divayisi ine ...
NgoMeyi 23, iMicrosoft imeme bonke abezindaba emcimbini, lapho ...
Besikhuluma izinyanga ezimbalwa mayelana nokwethulwa kweSurface Pro 5 entsha, futhi noma kunjalo sizibonile izindaba ku ...
Ngenkathi silinde ukwethulwa ngokusemthethweni kwe-Surface Pro 5, esazi okuningi kokucaciswa kwayo ku ...
Impela ngemuva kokuthengisa kokugcina nomkhankaso kaKhisimusi, iningi lenu selithengile noma selithengile i-Surface Book….


text:
Woodland Eagles Nest Side Unit
Umbungazi ovelele
I-iyunithi yokuqasha ephelele ibungazwe ngu-Rich
- Izivakashi ezingu- 4
- amakamelo okulala 2
- imibhede engu-3
- Igumbi lokugezela elilodwa
Indawo ebekelwe ukusebenza
Indawo ehlanganyelwayo ene-wifi efanelekela ukusebenza.
Ukuzingenela
Zingenise ngekhiphedi.
Ukukhansela kwamahhala ngaphambi komhla ka-Eph 4.
Konke ukubhukha kuhlanganisa isivikelo samahhala sokukhansela koMbungazi, ukunganembi kwemininingwane yendlu, nezinye izinkinga ezinjengobunzima bokungena.
Eminye imininingwane ihunyushwe ngokuzenzakalelayo.
Lapho uzolala khona
Ikamelo lokulala 1
Umbhede omkhulu ongu-1
Ikamelo lokulala 2
Imibhede elala umuntu oyedwa engu-2
Lokho ozokuthola kule ndawo
Ukufinyelela olwandle Okomphakathi noma okwabiwe
Ikhishi
I-Wifi
Indawo ebekelwe ukusebenza
Ukupaka mahhala ngaphakathi endaweni
I-TV ene- Isevisi evamile ye-cable kamabonakude
I-Air conditioner ephathekayo
Ubhavu
I-Patio noma i-balcony
Igceke elingemuva
4.96 out of 5 stars from 119 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
Lapho uzobe ukhona
Au Train, Michigan, i-United States
- Ukubukeza okungu-812
- Ubuwena buqinisekisiwe
- Umbungazi ovelele
I am a native of the Munising area and have lived here all my life. Based on my time as a host with lots of great guest feedback and living in the area, I have prepared information and have suggestions on how to get the most of each day... if you haven't already planned your visit.
I am a native of the Munising area and have lived here all my life. Based on my time as a host with lots of great guest feedback and living in the area, I have prepared informatio…
Phakathi nokuhlala kwakho
I live in Munising but am available 24 hours per day...a phone call away.
URich Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: Ngemva kwalokho 15:00
Isikhathi sokuphuma: 11:00
Ukuzingenela nge ikhiphedi
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Izinyathelo zokuphepha ze-COVID-19 ze-Airbnb ziyasebenza
Isiqwashisi se-carbon monoxide
Isiqwashisi sentuthu


text:
I-Ruian Fangyong Machinery Factory ingumkhiqizi ochwepheshile wemishini yokupakisha yepulasitiki efana nomshini wokwenza isikhwama sikadoti, umshini wokwenza isikhwama sokuvala isikhwama esiseceleni, umshini wokwenza isikhwama sesikhwama, umshini wokwenza imaski yobuso, umshini wokwenza amagilavu, umshini wokumboza izicathulo, umshini wokwenza i-shower cap, ukusika. umshini wokubuyisela emuva, umshini wokusika neminye imishini ehlobene.
Sitholakala eRuian, eDolobheni laseWenzhou, esifundazweni saseZhejiang okuyihora eli-1 lokundiza usuka eShanghai noma amahora ama-2 undiza usuka eGuangzhou.


text:
UDABA: OkaDonga Gumbi
ISITHOMBE: Twitter
Umqeqeshi waMaZulu FC uBenni McCarthy uveze ukuzwelana kwakhe neKaizer Chiefs njengoba ikhungethwe izinkinga zokubhebhetheka kweCovid-19 eqenjini.
Bangu-36 abatheleleke ngalolu khuvethe ekhempini yeChiefs kuze kube manje okwenze yangakwazi ukudlala imidlalo yayo emibili edlule.
Akubonakali izokwazi ukudlala nolandelayo ongeSonto neSekhukhune United.
“Uma imithetho ilandelwa ngokufanayo kuwo wonke amaqembu angisiboni isidingo sokuthi kuhlehliswe imidlalo,” kusho uMcCarthy.
“Kumele kube nesivumelwano (phakathi kwamaqembu) ngoba wonke amaqembu azama okusemandleni ukugcina abadlali bephephile.
“Kuyazanywa ukuthi abadlali behlale besesimweni esihle futhi bephephile kwiCovid-19 ukuze sikwazi ukuqhubeka nemidlalo, sibukise abantu ibhola elihle.”
IChiefs izamile ukucela ukuba iPSL iyihlehlise yonke imidlalo yayo yeDStv Premiership esele kule nyanga kodwa yachithwa.
FUNDA NALA: IPSL seyisheshe yamthola ozovala isikhala somshushisi
“OkweChiefs kube yishwa nje lokuthi leli gciwane libhebhetheke eqenjini lonke.
“Ngakho ngicabanga ukuthi ngeke ukwazi ukubatshela ukuthi abasebenzise iqembu leMDC noma badlale bengaphelele.
“Nginethemba lokuthi kuzokwenziwa into elungile ngalesi simo, iChiefs ingahlawuliselwa into eyenzeka emhlabeni jikelele.
“Kumele sikhombise uzwelo ngoba ekugcineni into ebalulekile yizimpilo nokuphepha kwabadlali,” kusho uMcCarthy.


text:
Sbongs Gumbi
Umqeqeshi weKaizer Chiefs u-Arthur Zwane uthi kube kuhle bathole le nduku abayithole kwiMamelodi Sundowns ngoMgqibelo ntambama.
ISundowns ivuthele iChiefs ngo 4-0 ovuthayo emdlalweni weDStv Premiership ePitori, yashiya abalandeli bayo befisa umgodi wokucasha.
Kodwa uZwane yena uthe uyayemukela induku yeSundowns futhi ubona kube kuhle beshaywe ngale ndlela ukuze benguleke ubulwembu.
“Luselude ukhalo olusihlalele futhi kube kuhle ukuthi siphenyeke izinqa ngale ndlela isizini isanda kuqala ngoba singakwazi ukufunda kulokhu bese sibheka phambili,” usho kanje uZwane ngemuva komdlalo.
UZwane ubebonakala engathukile futhi ezikhululekele nje ngesikhathi ekhuluma nabezindaba ngemuva komdlalo.
“Ukukhala ngeke kusisize ngalutho. Kumele sisebenze. Sizozinuka amakhwapha bese sibheka ukuthi yikuphi la kumele senze kangcono khona.
“Kuzogcina kulungile. Kulo mdlalo amaphutha ayenzeka futhi kufundwa ngawo. Sifunde lukhulu kulo mdlalo futhi sizothatha izifundo sizenze zisenze ngcono ngokuhamba kwesikhathi.”
Bekungumdlalo wesithathu uZwane engumqeqeshi ngokuphelele kwiChiefs. Kowokuqala washaywa yiRoyal AM, kwathi kowesibili washaya iMaritzburg United.
Iqembu ulibumbe kabusha njengoba kukuningi abafana abasebancane kulo. Yikho lokhu abalandeli okumele bakucabange ngaphambi kokugxeka.
“Besidlala neqembu elinabadlali abahle kakhulu futhi asebedlale ndawonye isikhathi eside. Bayakwazi ukukukhipha inkani esiswini.
“Sizamile ukumelana nabo. Bengingeke ngitshele abadlali bami ukuthi, ‘leli qembu lihlangene kahle ngakho kumele singalisukeli, kodwa sizihlalele emuva sivike’,” kusho uZwane.
editor@impempe.com


text:
Kiswahili Afrikaans አማርኛ Hausa Igbo Malagasy Soomaali
isiXhosa Yoruba
Zulu
OTHER LANGUAGES
(Indatshana ethi "Imfundiso eyisisekelo yeBhayibheli" ingemva kokuthi "Ukuphila okuphakade")
Ukuphila okuphakade epharadesi emhlabeni (ividiyo ku-Twitter)
Ukuphila okuphakade
Ithemba enjabulweni lingamandla okubekezela kwethu
“Kodwa njengoba lezi zinto ziqala ukwenzeka, yimani niqonde niphakamise amakhanda enu, ngoba ukukhululwa kwenu kuyasondela"
(Luka 21:28)
Ngemva kokuchaza izenzakalo ezimbi ngaphambi kokuphela kwalesi simiso sezinto, esikhathini esicindezela kakhulu esisiphila manje, uJesu Kristu watshela abafundi bakhe ukuba ‘baphakamise amakhanda abo’ ngoba ukugcwaliseka kwethemba lethu kwakuyoba eduze kakhulu.
Indlela yokugcina injabulo naphezu kwezinkinga zomuntu siqu? Umphostoli uPawulu wabhala ukuthi kumelwe silandele isibonelo sikaJesu Kristu: “Ngakho-ke, ngenxa yokuthi sinefu elikhulu kangaka lofakazi elisizungezile, nathi masilahle konke okusindayo nesono esisithandela kalula, futhi masiwugijime ngokukhuthazela lo mncintiswano obekwe phambi kwethu, njengoba sigxilise amehlo ethu kuMmeli Oyinhloko noMphelelisi wokholo lwethu, uJesu. Ngenxa yenjabulo eyayibekwe phambi kwakhe wakhuthazelela isigxobo sokuhlushwa, engenandaba nehlazo, futhi useye wahlala phansi ngakwesokudla sesihlalo sobukhosi sikaNkulunkulu. Ngempela, cabangisisani ngalowo okhuthazelele inkulumo enjalo yezoni ephikisayo emelene nezinzuzo zazo siqu, ukuze ningakhathali niphele amandla“ (Heberu 12:1-3).
UJesu Kristu waba namandla lapho ebhekene nezinkinga ngenjabulo yethemba elalibekwe phambi kwakhe. Kubalulekile ukudonsa amandla ukuze sikhuthaze ukukhuthazela kwethu, ngokusebenzisa "injabulo" yethemba lethu lokuphila okuphakade elibekwe phambi kwethu. Uma kuziwa ezinkingeni zethu, uJesu Kristu wathi kufanele sizixazulule usuku nosuku: “Ngenxa yalokhu ngithi kini: Yekani ukukhathazeka ngokuphila kwenu ngokuqondene nokuthi niyodlani noma niyophuzani, noma ngemizimba yenu ngokuqondene nokuthi niyogqokani. Ukuphila akubalulekile yini ngaphezu kokudla, nomzimba ngaphezu kwezingubo? Bukisisani izinyoni zezulu; azihlwanyeli mbewu noma zivune noma zibuthele ezinqolobaneni, nokho uYihlo osezulwini uyazondla. Nina anibalulekile yini ngaphezu kwazo? Ubani kini ongathi ngokukhathazeka anezele ngisho nomzuzu owodwa esikhathini sakhe sokuphila? Kungani nikhathazeka ngezingubo zokugqoka? Fundani ezimbalini zasendle, indlela ezikhula ngayo; azikhandleki, aziphothi; kodwa ngithi kini ngisho noSolomoni enkazimulweni yakhe yonke wayengahlobile nanjengeyodwa yazo. Manje, uma uNkulunkulu ezigqokisa kanjalo izitshalo zasendle, ezikhona namuhla ngakusasa ziphonswe eziko, ngeke yini nina anigqokise nakakhulu, nina eninokholo oluncane? Ngakho ningalokothi nikhathazeke nithi, ‘Sizodlani?’ noma, ‘Sizophuzani?’ noma, ‘Sizogqokani?’ Ngoba konke lokhu kuyizinto izizwe ezizifuna ngokulangazela. UYihlo wasezulwini uyazi ukuthi niyazidinga zonke lezi zinto" (Mathewu 6:25-32). Isimiso silula, kumelwe sisebenzise isikhathi samanje ukuze sixazulule izinkinga zethu eziphakamayo, sibeka ithemba lethu kuNkulunkulu, ukuze asisize sithole ikhambi: “Ngakho, qhubekani nifuna kuqala uMbuso nokulunga kwakhe, khona-ke zonke lezi ezinye izinto ziyokwenezelwa kini. Ngakho, ningalokothi nikhathazeke ngosuku olulandelayo, ngoba usuku olulandelayo luyoba nezalo izinkathazo. Usuku ngalunye lunezalo izinkinga" (Mathewu 6:33,34). Ukusebenzisa lesi simiso kuzosisiza ukuba siwalawule kangcono amandla engqondo noma angokomzwelo ukuze sibhekane nezinkinga zethu zansuku zonke. UJesu Kristu wathi singazikhathazi ngokweqile, okungase kuphazamise izingqondo zethu futhi kusiphuce wonke amandla angokomoya (Qhathanisa noMarku 4:18,19).
Ukuze sibuyele esikhuthazweni esilotshwe kumaHeberu 12:1-3 , kumelwe sisebenzise amandla ethu engqondo ukuze sibheke esikhathini esizayo ngenjabulo nethemba, okuyingxenye yesithelo somoya ongcwele: “Ngakolunye uhlangothi, izithelo zomoya ziluthando, injabulo, ukuthula, ukubekezela, umusa, ubuhle, ukholo, ubumnene, ukuzithiba. Akukho mthetho omelene nezinto ezinjalo” (Galathiya 5:22;23). Kulotshwe eBhayibhelini ukuthi uJehova unguNkulunkulu ojabulayo nokuthi umKristu ushumayela “izindaba ezinhle zikaNkulunkulu ojabulayo.” (1 Thimothewu 1:11). Nakuba leli zwe lisebumnyameni obungokomoya, kumelwe sibe izikhungo zokukhanya ngezindaba ezinhle esizishumayelayo, kodwa futhi sibe ngenjabulo yethemba lethu esifuna ukulikhanyisa kwabanye: “Nina ningukukhanya kwezwe. Idolobha ngeke lifihleke uma lakhiwe entabeni. Abantu abasikhanyisi isibani basibeke ngaphansi kukabhasikidi kodwa basibeka othini lwesibani, sikhanyisele bonke abasendlini. Ngokufanayo, ukukhanya kwenu makukhanye phambi kwabantu, ukuze babone imisebenzi yenu emihle bese benika uYihlo osemazulwini inkazimulo” (Mathewu 5:14-16). Ividiyo elandelayo kanye nesihloko, esisekelwe ethembeni lokuphila okuphakade, kuye kwathuthukiswa ngalomgomo wenjabulo enethemba: “Jabulani nithokoze ngoba umvuzo wenu mkhulu emazulwini, ngoba babashushisa ngaleyo ndlela abaprofethi ngaphambi kwenu” (Mathewu 5:12). Masenze intokozo kaJehova ibe yinqaba yethu:“ Ningadabuki, ngokuba intokozo kaJehova iyinqaba yenu ”(Nehemiya 8:10).
Ukuphila okuphakade emhlabeni oyipharadesi
Impilo yaphakade ngokukhululwa kwesintu ebugqilini besono
"Ngoba uNkulunkulu walithanda izwe kangangokuba waze wanikela ngeNdodana yakhe ezelwe yodwa, ukuze wonke umuntu obonisa ukholo kuyo angabhubhi kodwa abe nokuphila okuphakade. (…) Obonisa ukholo eNdodaneni unokuphila okuphakade; ongayilaleli iNdodana ngeke akubone ukuphila, kodwa ulaka lukaNkulunkulu luhlezi phezu kwakhe"
(NgokukaJohane 3:16,36)
Lapho uJesu esemhlabeni, wayevame ukufundisa ithemba lokuphila okuphakade. Kodwa-ke, wabuye wafundisa ukuthi impilo yangaphakade izotholakala kuphela ngokukholwa emhlatshelweni kaKristu (NgokukaJohane 3:16,36). Umhlatshelo kaKristu uzovumela ukwelashwa kabusha futhi uvuko.
Izinzuzo Zomhlatshelo KaKristu
"Njengoba nje neNdodana yomuntu ingezelanga ukukhonzwa, kodwa ukukhonza nokunikela umphefumulo wayo ube yisihlengo sabaningi"
(Matewu 20:28)
"UJehova ngokwakhe wasinqanda isimo sobuthunjwa sikaJobe lapho ethandazela abangane bakhe, futhi uJehova waqala ukwenezela kukho konke okwakungokukaJobe, ngokuphindwe kabili" (Jobe 42:10). Kuzoba yinto efanayo kuwo wonke amalungu esixuku esikhulu ayobe esindile kusizi olukhulu, uJehova uNkulunkulu, ngeNkosi uJesu Kristu, ozobusisa: "Bhekani! Sithi bayajabula labo abaye bakhuthazela. Niye nezwa ngokukhuthazela kukaJobe futhi nabona umphumela uJehova awunikeza, ukuthi uJehova unothando futhi unesihe” (Jakobe 5:11) (INkosi uJesu Kristu izobusisa abantu).
Umhlatshelo kaKristu uvumela intethelelo, uvuko, ukuphulukiswa kanye nokuvuselelwa kabusha.
(Umhlatshelo kaKristu uvumela ukuthethelelwa, nenani lesihlengo elivumela ukushintshaniswa kwemizimba ngovuko, ukuvuselelwa kabusha ngokuphulukiswa)
(Isixuku esikhulu sezizwe zonke sizosinda osizini olukhulu (Isambulo 7:9-17))
Umhlatshelo kaKhristu ozokwelapha isintu
"Akekho ohlala khona oyothi: “Ngiyagula.” Abantu abahlala ezweni kuyoba yilabo abaxolelwe isiphambeko sabo" (u-Isaya 33:24).
"Ngaleso sikhathi amehlo ezimpumputhe ayovulwa, nazo kanye izindlebe zabayizithulu ziyovulwa. Ngaleso sikhathi olunyonga uyoqombola njengendluzele, nolimi loyisimungulu luyokhamuluka ngokuthokoza. Ngoba kuyobe kuqhume amanzi ehlane, nezifufula ethafeni eliwugwadule” (u-Isaya 35:5,6).
Umhlatshelo kaKhristu uzokukwenza ube insizwa noma ntokazi futhi
"Inyama yakhe mayibe ntsha kunasebusheni; Makabuyele ezinsukwini zobungqabavu bobusha bakhe" (Jobe 33:25).
Umhlatjelo kaKrestu uzokuvumela ukuvuswa kwabahlongakeleko
"Futhi kuyoba nabaningi balabo abalele othulini lomhlabathi abayovuka" (Daniyeli 12:2).
"futhi nginethemba kuNkulunkulu, okuyithemba nalaba bantu ngokwabo abanalo, lokuthi kuyoba khona uvuko lwabalungile nabangalungile" (Izenzo 24:15).
"Ningamangali ngalokhu, ngoba ihora liyeza lapho bonke abasemathuneni beyokhunjulwa futhi bayolizwa izwi layo baphume, abenze okuhle baphumele ovukweni lokuphila, ababenomkhuba wokwenza okubi ovukweni lokwahlulelwa” (NgokukaJohane 5:28,29).
"Ngabona isihlalo sobukhosi esikhulu esimhlophe nalowo owayehlezi kuso. Umhlaba nezulu kwabaleka phambi kwakhe, indawo yako ayibange isatholakala. Ngabona abafileyo, abakhulu nabancane, bemi phambi kwesihlalo sobukhosi, futhi imiqulu yavulwa. Kodwa nomunye umqulu wavulwa; umqulu wokuphila. Abafileyo bahlulelwa ngokwalezo zinto ezazilotshwe emiqulwini ngokwezenzo zabo. Ulwandle lwakhipha abafileyo ababekulo, nokufa neHayidesi kwakhipha abafileyo ababekukho, bahlulelwa ngamunye ngokwezenzo zabo” (Isambulo 20:11-13).
Abantu abavusiwe abangalungile, bayohlulelwa ngesisekelo sezenzo zabo ezinhle noma ezimbi, epharadesi lomhlaba elizayo. (Ukuphathwa kovuko lwasemhlabeni; Ukuvuka kwasezulwini; Uvuko lwasemhlabeni)
Umhlatshelo kaKristu uzovumela isixuku esikhulu ukusinda osizini olukhulu futhi sibe nokuphila okuphakade ngaphandle kokufa
"Ngemva kwalezi zinto ngabona, bheka! isixuku esikhulu, okungekho muntu owakwazi ukusibala, siphuma kuzo zonke izizwe nezinhlanga nabantu nezilimi, simi phambi kwesihlalo sobukhosi naphambi kweWundlu, sigqoke izembatho ezimhlophe; kukhona amagatsha esundu ezandleni zaso. Saqhubeka simemeza ngezwi elikhulu, sithi: “Insindiso yethu ivela kuNkulunkulu wethu, ohlezi esihlalweni sobukhosi, nakulo iWundlu.”
Zonke izingelosi zazimi zizungeze isihlalo sobukhosi nabadala nezidalwa ezine eziphilayo, futhi zawa ngobuso phambi kwesihlalo sobukhosi zakhulekela uNkulunkulu, zithi: “Amen! Isibusiso nenkazimulo nokuhlakanipha nokubonga nodumo namandla makube kuNkulunkulu wethu kuze kube phakade naphakade. Amen."
Esabela kulokhu omunye kubadala wathi kimi: “Laba abagqoké izembatho ezimhlophe, bangobani futhi bavelephi?” Ngaso leso sikhathi ngathi kuye: “Nkosi yami, nguwe owaziyo.” Wathi kimi: “Laba yilabo abaphuma osizini olukhulu, abaye bahlanza izembatho zabo zaba mhlophe egazini leWundlu. Kungakho bephambi kwesihlalo sobukhosi sikaNkulunkulu; banikela inkonzo engcwele kuye imini nobusuku ethempelini lakhe; Lowo ohlezi esihlalweni sobukhosi uyokwendlala itende lakhe phezu kwabo. Ngeke besalamba noma besoma, ilanga nanoma yikuphi ukushisa okuhangulayo ngeke kusabashisa, ngoba iWundlu, eliphakathi kwesihlalo sobukhosi, liyobelusa, futhi liyobaqondisa emithonjeni yamanzi okuphila. UNkulunkulu uyosula zonke izinyembezi emehlweni abo.”" (Isambulo 7:9-17). (Isixuku esikhulu sazo zonke izizwe, izinhlanga nezilimi sizosinda osizini olukhulu)
Umbuso kaNkulunkulu uzobusa umhlaba
"Ngabona futhi izulu elisha nomhlaba omusha; ngoba izulu langaphambili nomhlaba wangaphambili kudlulile, nolwandle alusekho. Ngabona nomuzi ongcwele, iJerusalema Elisha, wehla uvela ezulwini kuNkulunkulu futhi ulungisiwe njengomlobokazi ehlotshiselwe umyeni wakhe. Ngemva kwalokho ngezwa izwi elikhulu livela esihlalweni sobukhosi lithi: “Bheka! Itende likaNkulunkulu likanye nabantu, uyohlala nabo, babe ngabantu bakhe. UNkulunkulu ngokwakhe uyoba nabo. Uyosula zonke izinyembezi emehlweni abo, ukufa ngeke kusaba khona, noma ukulila noma ukukhala noma ubuhlungu ngeke kusaba khona. Izinto zangaphambili zidlulile”" (Isambulo 21:1-4) (Ukuphathwa kwasemhlabeni koMbuso kaNkulunkulu; INkosana; Abaphristi; AmaLevi)
Olungileyo uyophila ingunaphakade ababi bayobhubha
"Bayajabula abamnene ngoba bayodla ifa lomhlaba" (Mathewu 5:5).
"Sekusele isikhashana nje, ababi bazobe bengasekho; Uyoyibheka indawo yabo, Bayobe bengekho. Kodwa abamnene bayodla ifa lomhlaba, Bayothola injabulo enkulu ngenxa yokuthula okuchichimayo. Umuntu omubi wakhela olungile uzungu; Umgedlela amazinyo. Kodwa uJehova uyomhleka, Ngoba uyazi ukuthi usuku lwakhe luyeza. Ababi bahosha izinkemba zabo, bacibishela imicibisholo yabo Ukuze bawise abacindezelwe nabampofu, Ukuze babulale abaqotho endleleni yabo. Kodwa inkemba yabo iyogwaza inhliziyo yabo; Imicibisholo yabo iyophulwa. (...) Ngoba izingalo zababi ziyophulwa, Kodwa uJehova uyomsekela olungile. (...) Kodwa ababi bayoshabalala; Izitha zikaJehova ziyoshabalala njengamadlelo aluhlaza; Ziyonyamalala njengentuthu. (...) Abalungile bayodla ifa lomhlaba, Bahlale kuwo kuze kube phakade. (...) Themba uJehova, uhambe ngendlela yakhe, Uyokuphakamisa ukuba udle ifa lomhlaba. Uyobukela lapho ababi bebhujiswa. (...) Mqaphele ongasoleki, Ugcine oqotho ephambi kwamehlo akho, Ngoba ikusasa lalowo muntu liyoba nokuthula. Kodwa zonke izeqamthetho ziyobhujiswa; Abantu ababi ngeke babe nalo ikusasa. Insindiso yabalungile ivela kuJehova; Uyinqaba yabo ngesikhathi sokucindezeleka. UJehova uyobasiza abakhulule. Uyobakhulula kubantu ababi abasindise, Ngoba baphephela kuye" (AmaHubo 37:10-15, 17, 20, 29, 34, 37-40).
"Ngakho landela indlela yabantu abalungile Uhlale endleleni yabalungile. Ngoba ngabaqotho kuphela abayohlala emhlabeni, Abangasoleki abayosala kuwo. Ababi bayonqunywa emhlabeni, Abakhohlisayo bayosishulwa kuwo. (...) Izibusiso zisekhanda lolungile, Kodwa umlomo womubi ufihla ubudlova. Olungile uyokhunjulwa, kukhulunywe kahle ngaye, Kodwa igama lomubi liyobola" (IzAga 2:20-22; 10:6,7).
Izimpi ziyophela kuzoba nokuthula ezinhliziyweni nasemhlabeni wonke
"Nizwile ukuthi kwathiwa: ‘Kumelwe uthande umakhelwane wakho futhi uzonde isitha sakho.’ Nokho, mina ngithi kini: Qhubekani nithanda izitha zenu, nithandazela nalabo abanishushisayo, ukuze nizibonakalise ningamadodana kaYihlo osemazulwini, njengoba yena enza ukuba ilanga lakhe liphumele abantu ababi nabahle futhi enza ukuba imvula ine phezu kwabalungile nabangalungile. Ngoba uma nithanda labo abanithandayo, ninamvuzo muni? Abaqoqi bentela abenzi yini nabo into efanayo? Kanti uma nibingelela abafowenu kuphela, nenza lukhulu luni? Abantu bezizwe abenzi yini nabo into efanayo? Ngakho kumelwe nibe ngabaphelele, njengoba noYihlo wasezulwini ephelele” (Mathewu 5:43-48).
"Ngoba uma nithethelela abantu amaphutha abo, noYihlo osezulwini uzonithethelela nani; kanti uma ningabathetheleli abantu amaphutha abo, noYihlo ngeke awathethelele amaphutha enu" (Mathewu 6:14,15).
"Khona-ke uJesu wathi kuye: “Buyisela inkemba yakho endaweni yayo, ngoba bonke abaphatha inkemba bayofa ngenkemba""(Mathewu 26:52).
"Wozani nibone imisebenzi kaJehova, Ukuthi uzenze kanjani izinto ezimangalisayo emhlabeni. Uqeda izimpi emhlabeni wonke. Uphula umnsalo anqamule umkhonto ube yizicucu; Izinqola zempi uzishisa ngomlilo" (AmaHubo 46:8,9).
"Uyokhipha isahlulelo phakathi kwezizwe Alungise izindaba ngokuqondene nabantu bezizwe eziningi. Ziyokhanda izinkemba zazo zibe ngamageja Nemikhonto yazo ibe ngocelemba. Izizwe ngeke ziphakamiselane inkemba, Ngeke zisayifunda impi" (Isaya 2:4).
"Ezinsukwini zokugcina, Intaba yendlu kaJehova Iyomiswa iqine ibe ngaphezu kweziqongo zezintaba, Iyophakanyiswa ngaphezu kwamagquma, Izizwe ziyothutheleka kuyo. Izizwe eziningi ziyohamba zithi: “Wozani sikhuphukele entabeni kaJehova Nasendlini kaNkulunkulu kaJakobe. Uzosifundisa izindlela zakhe Sihambe ezindleleni zakhe.” Ngoba umthetho uyophuma eZiyoni, Nezwi likaJehova eJerusalema. Uyokhipha isahlulelo phakathi kwezizwe eziningi, Alungise izindaba ngokuqondene nezizwe ezinamandla ezikude. Ziyokhanda izinkemba zazo zibe amageja Nemikhonto yazo ibe ocelemba. Izizwe ngeke ziphakamiselane inkemba, Futhi ngeke zisayifunda impi. Bayohlala kube yilowo nalowo ngaphansi kwesihlahla sakhe samagilebhisi nangaphansi kwesihlahla sakhe somkhiwane, Akekho oyobenza besabe, Ngoba umlomo kaJehova wamabutho ukhulumile" (Mika 4:1-4).
Kuyoba nenala yokudla emhlabeni wonke
"Kuyoba nenala yokudla okusanhlamvu emhlabeni; Kuyochichima phezu kwezintaba. Amasimu enkosi ayothela kakhulu njengaseLebhanoni, Nasemadolobheni abantu bayoba baningi njengotshani obusemhlabeni" (AmaHubo 72:16).
"Uyoletha imvula yokunisela imbewu yenu eniyihlwanyele emhlabathini, nesinkwa esikhiqizwa umhlabathi siyoba siningi sibe nomsoco. Ngalolo suku imfuyo yenu iyoklaba emadlelweni avulekile" (Isaya 30:23).
Izimangaliso zikaJesu Kristu zokuqinisa ukholo ethembeni lokuphila okuphakade
UJesu Kristu kanye nesimangaliso sokuqala esilotshwe eVangelini likaJohane, uphendula amanzi abe iwayini: "Ngosuku lwesithathu kwaba khona idili lomshado eKhana laseGalile, nonina kaJesu wayelapho. UJesu nabafundi bakhe nabo babemenyiwe kulelo dili lomshado. Lapho iwayini liphela, unina kaJesu wathi kuye: “Abanalo iwayini.” Kodwa uJesu wathi kuye: “Sifazane, mina nawe kusithinta kanjani lokho? Ihora lami alikafiki.” Unina wathi kulabo ababekhonza: “Noma yini anitshela yona, yenzeni.” Kwakukhona izimbiza zamanzi zetshe eziyisithupha zihlezi lapho njengoba imithetho yamaJuda yokuhlanza yayifuna kanjalo, ngayinye ikwazi ukumumatha izikali ezimbili noma ezintathu zoketshezi. UJesu wathi kubo: “Gcwalisani lezi zimbiza ngamanzi.” Bazigcwalisa phama. Wayesethi kubo: “Manje wakheni niwayise kumqondisi wedili.” Ngakho bawayisa kuye. Lapho umqondisi wedili enambitha la manzi ayesephenduke iwayini, engazi ukuthi livelaphi (nakuba izikhonzi ezazikhe amanzi zazazi), umqondisi wedili wabiza umkhwenyana wathi kuye: “Abantu abaningi bakhipha iwayini elimnandi kuqala, kuthi lapho abantu sebedakiwe, bakhiphe elezinga eliphansi. Wena ugcine iwayini elimnandi kwaze kwaba manje.” Lokhu uJesu wakwenza eKhana laseGalile njengesiqalo sezibonakaliso zakhe, futhi wenza inkazimulo yakhe yabonakala, abafundi bakhe baba nokholo kuye" (Johane 2:1-11).
UJesu Kristu uphulukisa indodana yenceku yenkosi: "Waphinde wafika eKhana laseGalile, lapho ayephendule khona amanzi aba yiwayini. Kwakukhona isikhulu sasebukhosini esasigulelwa yindodana eKapernawume. Lapho lo muntu ezwa ukuthi uJesu uphumile eJudiya waya eGalile, waya kuye wamcela ukuba ehle elaphe indodana yakhe, ngoba yayisizofa. Kodwa uJesu wathi kuye: “Ngaphandle kokuba nina bantu nibone izibonakaliso nezimangaliso anisoze nakholwa.” Isikhulu sasebukhosini sathi kuye: “Nkosi, yehla ngaphambi kokuba umntanami afe.” UJesu wathi kuso: “Hamba; indodana yakho iyaphila.” Lo muntu wakukholelwa lokho uJesu akusho kuye, wahamba. Kodwa lapho esesendleleni, izinceku zakhe zamhlangabeza zizomtshela ukuthi umfana wakhe uyaphila. Ngakho wazibuza ukuthi ube ngcono ngaliphi ihora. Zathi kuye: “Umkhuhlane umyeke izolo ngehora lesikhombisa.” Uyise wazi ukuthi yilelo hora kanye lapho uJesu asho ngalo kuye ukuthi: “Indodana yakho iyaphila.” Ngakho yena nomndeni wakhe wonke bakholwa. Lesi kwakuyisibonakaliso sesibili uJesu asenza lapho ephuma eJudiya eya eGalile" (Johane 4:46-54).
UJesu Kristu uphulukisa indoda ekhwelwe idemoni eKapernawume: "Wehlela eKapernawume, idolobha laseGalile. Wabafundisa ngeSabatha, bakhexa ngendlela ayefundisa ngayo, ngoba wayekhuluma ngegunya. Esinagogeni kwakukhona umuntu owayenomoya, idemoni elingcolile, wamemeza ngezwi elikhulu wathi: “Maye! Sihlangene ngani nawe Jesu waseNazaretha? Ingabe uzele ukuzosibhubhisa? Ngazi kahle ukuthi ungubani, ungoNgcwele kaNkulunkulu.” Kodwa uJesu wawukhuza umoya omubi, wathi: “Thula, uphume kuye.” Ngemva kokuphonsa lo muntu phansi phakathi kwabo, idemoni laphuma kuye lingamlimazanga. Bonke bamangala, baqala ukukhuluma bodwa bethi: “Hlobo luni lwenkulumo lolu? Ngoba uyala imimoya emibi ngegunya nangamandla, iphume!” Ngakho izindaba eziphathelene naye zasakazekela kuyo yonke indawo" (Luka 4:31-37).
UJesu Kristu uxosha amademoni ezweni lamaGadarene (manje iJordani, ingxenye esempumalanga yeJordani, eduze neChibi laseTiberiya): "Lapho efika ngaphesheya, esifundeni samaGadara, wahlangana namadoda amabili anamademoni ephuma emathuneni. Ayenolaka oluyinqaba, kangangokuthi akukho muntu owayenesibindi sokudlula ngaleyo ndlela. Aklabalasa, athi: “Sihlangene ngani nawe, Ndodana kaNkulunkulu? Ingabe uze lapha ukuzosihlupha ngaphambi kwesikhathi esibekiwe?” Kude nabo kwakudla umhlambi omkhulu wezingulube. Ngakho amademoni aqala ukumncenga, ethi: “Uma usixosha, sithumele emhlanjini wezingulube.” Wathi kuwo: “Hambani!” Ngakho aphuma aya ezingulubeni, bheka! wonke umhlambi wakhalakathela eweni wangena olwandle wafela emanzini. Kodwa abelusi babaleka, bangena edolobheni, babika konke, kuhlanganise nendaba yamadoda ayenamademoni. Bheka! bonke edolobheni beza bezohlangabeza uJesu, lapho bembona, bamncenga ukuba ahambe esifundeni sakubo" (Mathewu 8:28-34 ).
UJesu Kristu waphulukisa umkhwekazi kamphostoli uPhetro: "UJesu, lapho efika endlini kaPetru, wabona umkhwekazi wakhe elele phansi egula enomkhuhlane. Ngakho wathinta isandla sakhe, umkhuhlane wamyeka, wavuka waqala ukumkhonza” (uMathewu 8:14,15).
UJesu Kristu uphulukisa indoda enesandla esishwabene:: "Ngelinye isabatha wangena esinagogeni waqala ukufundisa. Kwakukhona umuntu owayeshwabene isandla sokudla. Ababhali nabaFarisi babembukisisa uJesu ukuze babone ukuthi wayezokwelapha yini ngeSabatha, bese bethola indlela yokumbeka icala. Nokho, wayekwazi ababekucabanga, ngakho wathi kulo muntu onesandla esishwabene: “Sukuma ume phakathi nendawo.” Wasukuma wama khona. UJesu wabe esethi kubo: “Ngiyanibuza madoda, ingabe kungokomthetho ukwenza isenzo esihle noma esibi ngeSabatha, ukusindisa ukuphila noma ukukubhubhisa?” Ngemva kokubabuka bonke, wathi kulo muntu: “Yelula isandla sakho.” Wenza kanjalo, isandla sakhe saphila. Kodwa bathukuthela kakhulu, bakhuluma bodwa ngokuthi yini abangayenza ngoJesu" (Luka 6:6-11).
UJesu Kristu uphulukisa indoda ephethwe yi-dropsy (edema, ukunqwabelana ngokweqile koketshezi emzimbeni): "Ngesinye isikhathi, yahamba yayodla endlini yomunye wabaholi babaFarisi ngeSabatha, amehlo abo ayengasuki kuyo. Phambi kwayo kwakukhona umuntu owayenesifo sokuvuvuka. Ngakho uJesu wabuza labo ababeyizazi zoMthetho nabaFarisi, wathi: “Kungokomthetho yini ukwelapha ngeSabatha noma cha?” Kodwa bathula. Wabe esembamba lowo muntu, wamphulukisa, wamhambisa. Wathi kubo: “Ubani kini, ongathi uma indodana yakhe noma inkomo yakhe iwele emgodini, angayikhiphi masinyane ngosuku lweSabatha?” Abakwazanga ukumphendula" (Luka 14:1-6).
UJesu Kristu upholisa umuntu oyimpumputhe: "Njengoba esondela eJeriko impumputhe ethile yayihlezi eceleni kwendlela inxiba. Ngoba yayizwe isixuku sidlula yaqala ukubuza ukuthi lokhu kungase kube kusho ukuthini. Bayibikela bathi: “Kudlula uJesu umNazaretha!” Khona-ke yamemeza, yathi: “Jesu, Ndodana kaDavide, yiba nesihe kimi!” Labo ababehamba phambili bayithethisa bethi mayithule, kodwa yaqhubeka imemeza nakakhulu, ithi: “Ndodana kaDavide, yiba nesihe kimi.” Khona-ke uJesu wema, wayala ukuba lo muntu aholelwe kuye. Ngemva kokuba esesondele, uJesu wambuza: “Ufuna ngikwenzeleni?” Wathi: “Nkosi, mangiphinde ngibone.” Ngakho uJesu wathi kuye: “Phinda ubone; ukholo lwakho lukuphilisile.” Ngaso leso sikhathi waphinde wabona, waqala ukumlandela, ekhazimulisa uNkulunkulu. Futhi, bonke abantu, lapho bekubona, badumisa uNkulunkulu" (uLuka 18:35-43).
UJesu Kristu uphulukisa abantu ababili abayizimpumputhe: "Njengoba uJesu ayedlula esuka lapho, izimpumputhe ezimbili zamlandela, zimemeza zithi: “Yiba nesihe kithi, Ndodana kaDavide.” Ngemva kokuba esengene endlini, lezi zimpumputhe zeza kuye, uJesu wayesezibuza: “Ninalo yini ukholo lokuthi ngingakwenza lokhu?” Zamphendula: “Yebo, Nkosi.” Khona-ke wathinta amehlo azo, wathi: “Makwenzeke kini ngokokholo lwenu.” Amehlo azo abona. Ngaphezu kwalokho, uJesu wazidonsa ngendlebe, wathi: “Qaphelani ukuba kungazi muntu ngakho.” Kodwa seziphumele ngaphandle, zatshela abanye ngaye kuso sonke leso sifunda" (Mathewu 9:27-31).
UJesu Kristu uphulukisa isithulu esiyisimungulu: “Lapho uJesu ebuya ephuma esifundeni saseThire, wadabula eSidoni waya oLwandle LwaseGalile, wanqamula esifundeni saseDekapholi. Lapha baletha kuye umuntu oyisithulu futhi onamalimi, bamncenga ukuba abeke isandla sakhe kuye. Wamsusa esixukwini waya naye ngasese. Wafaka iminwe yakhe ezindlebeni zalo muntu, kwathi esephimise amathe, wamthinta ulimi. Ebheka phezulu ezulwini, wabubula kakhulu wathi kuye: “Efufatha,” okuwukuthi, “Vuleka.” Izindlebe zakhe zavuleka, kwaphela nokuba namalimi, wakhuluma ngendlela evamile. Ngemva kwalokho wabayala ukuba bangatsheli muntu, kodwa lapho ebayala kaningi, yilapho babekumemezela nakakhulu. Ngempela basala bekhexe kakhulu, bathi: “Zonke izinto uzenze kahle. Wenza ngisho nezithulu zizwe nabangakhulumi bakhulume.”” (Marku 7:31-37).
UJesu Kristu uphilisa onochoko: "Kweza onochoko kuye, wamncenga eguqe nangedolo, ethi kuye: “Uma nje uthanda, ungangenza ngihlanzeke.” Khona-ke waba nesihawu, welula isandla sakhe wamthinta, wathi kuye: “Ngiyathanda. Hlanzeka.” Masinyane uchoko lwashabalala kuye, wahlanzeka" (Marku 1:40-42).
Ukuphulukiswa kwabayishumi abanochoko: "Ngesikhathi eya eJerusalema wadabula phakathi kweSamariya neGalile. Njengoba engena emzini, wahlangana namadoda ayishumi anochoko, kodwa amela kude. Aphakamisa amazwi awo athi: “Jesu, Mfundisi, yiba nesihe kithi!” Lapho ewabona wathi kuwo: “Hambani niziveze kubapristi.” Njengoba ehamba, ahlanzwa. Enye yawo, lapho ibona ukuthi yelashiwe, yabuyela emuva, ikhazimulisa uNkulunkulu ngezwi elikhulu. Yaguqa, yakhothama ezinyaweni zikaJesu, yambonga. Ngaphezu kwalokho, yayingumSamariya. UJesu wathi: “Bonke abayishumi bahlanziwe, akunjalo? Pho, baphi abanye abangu-9? Akekho yini omunye obuyile ukuze anike uNkulunkulu inkazimulo ngaphandle kwalo muntu wesinye isizwe?” Wathi kuyo: “Sukuma uhambe; ukholo lwakho lukuphilisile.”" (Luka 17:11-19).
UJesu Kristu uphilisa umuntu okhubazekile: "Ngemva kwalezi zinto kwaba nomkhosi wamaJuda, futhi uJesu wakhuphukela eJerusalema. Esangweni lezimvu eJerusalema kukhona ichibi elibizwa ngokuthi iBhethesda ngesiHebheru, elinemipheme emihlanu. Ngaphansi kwayo kwakulele uquqaba lwabagulayo, izimpumputhe, izinyonga, nalabo ababenamalungu ashwabeneyo. Kodwa kwakukhona umuntu othile owayesegule iminyaka engamashumi amathathu nesishiyagalombili. Ebona lo muntu elele phansi, futhi eqaphela ukuthi kakade wayesegule isikhathi eside, uJesu wathi kuye: “Uyafuna ukuphila?” Lo muntu ogulayo wamphendula wathi: “Mnumzane, anginaye umuntu wokungifaka echibini lapho amanzi enyakaziswa; ngithi lapho ngiseza kwehle omunye ngaphambi kwami.” UJesu wathi kuye: “Vuka, thatha uhlaka lwakho uhambe.” Ngemva kwalokho lo muntu waphila masinyane, futhi wathatha uhlaka lwakhe wahamba” (NgokukaJohane 5:1-9).
UJesu Kristu uphulukisa onesifo sokuwa: “Lapho besondela ngasesixukwini, umuntu othile weza kuye, waguqa wathi: “Nkosi, yiba nesihe endodaneni yami, ngoba inesithuthwane futhi iyagula. Iwela emlilweni kaningi nasemanzini kaningi. Ngiyilethe kubafundi bakho, kodwa abakwazanga ukuyelapha.” UJesu ephendula wathi: “O sizukulwane esingenalukholo nesisontekile, kumelwe ngiqhubeke nginani kuze kube nini? Kumelwe nginibekezelele kuze kube nini? Yilethe lapha kimi.” UJesu wayeselikhuza idemoni, laphuma kuye, umfana welapheka kusukela ngalelo hora. Ngemva kwalokho abafundi beza kuJesu ngasese bathi: “Kungani thina singakwazanga ukulixosha?” Wathi kubo: “Kungenxa yokholo lwenu oluncane. Ngoba ngiqinisile ngithi kini, uma ninokholo olulingana nohlamvu lwesinaphi, niyothi kule ntaba, ‘Suka lapha uye laphaya,’ isuke, futhi akukho lutho eningeke nikwazi ukulwenza.”” (Mathewu 17:14-20).
UJesu Kristu wenza isimangaliso engazi: "Njengoba uJesu ehamba, izixuku zamcindezela. Kwakukhona owesifazane othile okwase kuphele iminyaka engu-12 enomopho, akukho muntu owakwazi ukumnika ikhambi. Weza ngasemuva, wathinta insephe yengubo yakhe yangaphandle, ngaso leso sikhathi umopho wakhe wanqamuka. UJesu wathi: “Ubani ongithintile?” Lapho bonke bephika, uPetru wathi: “Mfundisi, izixuku ziyakucindezela futhi sezithe mbo kuwe.” Kodwa uJesu wathi: “Kukhona ongithintile, ngoba ngizwile kuphuma amandla kimi.” Ebona ukuthi isenzo sakhe sibonakele, lona wesifazane weza ethuthumela wawa phansi phambi kwakhe, washo phambi kwabo bonke abantu ukuthi kungani emthintile nendlela aphulukiswe ngayo ngokushesha. Kodwa wathi kuye: “Ndodakazi, ukholo lwakho lukuphilisile. Hamba ngokuthula.”" (Luka 8:42-48).
UJesu Kristu uphulukisa ekude: "Lapho eseqedile ukukhuluma nabantu, wangena eKapernawume. Inceku yesikhulu esithile sebutho, eyayithandeka kuso, yayigula kakhulu futhi isizoshona. Lapho isikhulu sizwa ngoJesu, sathumela kuye amadoda amadala amaJuda ukuba amcele eze elaphe inceku yaso. Beza kuJesu bamncengisisa, bethi: “Uyakufanelekela ukuba umenzele lokhu, ngoba uyasithanda isizwe sakithi futhi yena ngokwakhe wasakhela isinagoge.” Ngakho uJesu wahamba nabo. Kodwa lapho engasekude nendlu, isikhulu sebutho kakade sase sithumele abangane ukuba bathi kuye: “Mnumzane, ungazihluphi, ngoba akungifanele ukuba ungene ngaphansi kophahla lwami. Yingakho ngingacabanganga ukuthi kungifanele ukuza kuwe. Kodwa yisho izwi, inceku yami ilulame. Ngoba nami ngingumuntu ongaphansi kwegunya, nginamasosha angaphansi kwami, ngithi kuleli, ‘Hamba!’ lihambe, nakwelinye ngithi, ‘Woza!’ lize, nasencekwini yami ngithi, ‘Yenza lokhu!’ ikwenze.” Lapho uJesu ezwa lezi zinto, wamangala ngaso, waphendukela esixukwini esasimlandela wathi: “Ngiyanitshela, ngisho nakwa-Israyeli angilutholanga ukholo olukhulu kangaka.” Lapho labo ababethunyiwe bebuyela endlini, bathola inceku iphile saka" (Luka 7:1-10).
UJesu Kristu uphulukise owesifazane onokukhubazeka iminyaka engu-18: "Yayifundisa kwelinye lamasinagoge ngeSabatha. Kwakukhona owesifazane okwase kuyiminyaka engu-18 enomoya omenza abe buthakathaka; wayeqhothile engakwazi nhlobo ukuma aqonde. Lapho embona, uJesu wakhuluma naye wathi: “Sifazane, ukhululiwe ebuthakathakeni bakho.” Wambeka izandla, ngaso leso sikhathi waqonda, waqala ukukhazimulisa uNkulunkulu. Kodwa ngenxa yalokhu umphathi wesinagoge, ethukuthele ngoba uJesu elaphe ngeSabatha, wathi esixukwini: “Zikhona izinsuku eziyisithupha okufanele kusetshenzwe ngazo; anokuza nelashwe ngazo, hhayi ngosuku lweSabatha.” Nokho, iNkosi yamphendula yathi: “Bazenzisi, ngamunye kini akayiqaqi yini inkomo yakhe noma imbongolo yakhe ngeSabatha esitebeleni ahambe nayo ayoyiphuzisa? Akufanele yini lona wesifazane oyindodakazi ka-Abrahama, nowayeboshwe uSathane iminyaka engu-18, ukuba akhululwe kulobu bugqila ngosuku lweSabatha?” Lapho isho lezi zinto, bonke abaphikisi bayo baba namahloni, kodwa sonke isixuku sajabula ngazo zonke izinto ezinhle eyayizenzile" (Luka 13:10-17).
UJesu Kristu uphulukisa indodakazi yowesifazane waseFenike: "UJesu wasuka lapho waya esifundeni saseThire naseSidoni. Bheka! Owesifazane ongumFenike owayevela kuleso sifunda weza kuye wamemeza, wathi: “Yiba nesihe kimi, Nkosi, Ndodana kaDavide. Indodakazi yami ihlushwa yidemoni kabuhlungu.” Kodwa akazange amphendule. Ngakho abafundi bakhe beza kuye bamncenga bathi: “Mtshele ahambe, ngoba ulokhu ememeza emva kwethu.” Waphendula wathi: “Angithunyelwanga kwabanye abantu kodwa ezimvwini ezilahlekile zendlu ka-Israyeli.” Kodwa owesifazane weza wamkhothamela, wathi: “Nkosi, ngisize!” Waphendula wathi: “Akulungile ukuthatha isinkwa sabantwana usiphonsele imidlwane.” Owesifazane wathi: “Yebo, Nkosi, kodwa empeleni imidlwane idla izimvuthu eziwa etafuleni labanikazi bayo.” UJesu waphendula wathi kuye: “O wena wesifazane, lukhulu ukholo lwakho; makwenzeke njengoba ufisa.” Indodakazi yakhe yalulama kusukela ngalelo hora kuqhubeke" (Mathewu 15:21-28).
UJesu Kristu uvimba isivunguvungu: "Lapho engena esikebheni, abafundi bakhe bamlandela. Manje, bheka! ulwandle lwayaluza kakhulu, kangangokuthi isikebhe sase simbozwa amagagasi; nokho, yena wayelele. Base beza bamvusa, bethi: “Nkosi, sisindise, siyabhubha!” Kodwa wathi kubo: “Kungani ninengebhe, nina eninokholo oluncane?” Khona-ke, evuka, wayikhuza imimoya nolwandle, kwaba nokuzola okukhulu. Ngakho la madoda amangala futhi athi: “Kanti luhlobo luni lomuntu lolu, olalelwa ngisho nayimimoya nolwandle?”" (Matewu 8:23-27). Lesi simangaliso sibonisa ukuthi epharadesi lasemhlabeni ngeke zisaba khona izivunguvungu noma izikhukhula ezizodala inhlekelele.
UJesu Kristu ehamba phezu kolwandle: "Ngemva kokuhambisa izixuku, wakhuphukela entabeni eyedwa ukuze ayothandaza. Kwaze kwahlwa elapho yedwa. Ngalesi sikhathi isikebhe sase siqhele ezweni ngamamitha angamakhulu amaningi, silwisana namagagasi ngenxa yokuthi babephambana nomoya. Kodwa entathakusa weza kubo, ehamba phezu kolwandle. Lapho bembona ehamba phezu kolwandle, abafundi bakhathazeka, bathi: “Umbono!” Bamemeza besaba. Kodwa uJesu wakhuluma nabo wathi: “Yibani nesibindi! Yimina; ningesabi.” UPetru wamphendula wathi: “Nkosi, uma kunguwe, ngiyale ukuba ngize kuwe ngihambe phezu kwamanzi.” Wathi: “Woza!” Ngakho uPetru, waphuma esikebheni, wahamba phezu kwamanzi waya ngakuJesu. Kodwa ebheka isivunguvungu, wesaba. Lapho eqala ukucwila wamemeza wathi: “Nkosi, ngisindise!” UJesu welula isandla sakhe masinyane, wambamba wathi kuye: “Wena onokholo oluncane, kungani uhlulwe ukungabaza?” Ngemva kokuba sebegibele esikebheni, isiphepho sanqamuka. Khona-ke ababesesikebheni bamkhothamela, bathi: “Ngempela wena uyiNdodana kaNkulunkulu." ( Mathewu 14:23-33 ).
Ukudoba okuyisimangaliso: "Ngesinye isikhathi lapho isixuku simxinile, silalele izwi likaNkulunkulu, wayemi ngasechibini laseGenesaretha. Wabona izikebhe ezimbili zimi ngasogwini lwechibi, kodwa abadobi babephumile kuzo begeza amanethi abo. Egibela kwesinye salezo zikebhe, esasingesikaSimoni, wamcela ukuba asiqhelise kancane ogwini. Wahlala phansi, wafundisa izixuku esesikebheni. Lapho eyeka ukukhuluma, wathi kuSimoni: “Masiye lapho kujule khona, nehlise amanethi enu ukuze nibambe.” Kodwa uSimoni waphendula wathi: “Mfundisi, sikhandleke ubusuku bonke kodwa asibambanga lutho, kodwa ngoba usho kanjalo ngizowehlisa amanethi.” Lapho bewehlisa, babamba izinhlanzi eziningi kakhulu. Eqinisweni, amanethi abo aqala ukudabuka phakathi. Ngakho baqhweba abangane babo kwesinye isikebhe ukuba beze bazobasiza, beza, bagcwalisa izikebhe zombili, zaze zaqala ukucwila. Ebona lokhu, uSimoni Petru wawela emadolweni kaJesu, ethi: “Suka kimi Nkosi ngoba ngiyisoni.” Ngoba yena nabo bonke ababenaye bamangala ngenxa yezinhlanzi abazibamba, kwenzeka okufanayo nakuJakobe noJohane, amadodana kaZebedewu, ababesebenza noSimoni. Kodwa uJesu wathi kuSimoni: “Yeka ukwesaba. Kusukela manje kuqhubeke uzobe udoba abantu bephila.” Ngakho babuyisela izikebhe emuva, bashiya konke bamlandela" (Luka 5: 1-11).
UJesu Kristu wandisa izinkwa: "Ngemva kwalokhu uJesu waya ngaphesheya koLwandle LwaseGalile, olubizwa nangokuthi oLwaseThibheriya. Isixuku esikhulu sasilokhu simlandela, ngoba sasibona izibonakaliso ayezenza lapho elapha abagulayo. Ngakho uJesu wakhuphukela entabeni, wahlala lapho nabafundi bakhe. IPhasika, umkhosi wamaJuda, laliseduze. Lapho uJesu ephakamisa amehlo futhi ebona ukuthi isixuku esikhulu siza kuye, wathi kuFiliphu: “Sizozithengaphi izinkwa ukuze la bantu badle?” Nokho, wayesho lokhu ukuze amvivinye, ngoba wayekwazi ayesezokwenza. UFiliphu wamphendula: “Izinkwa zodenariyu abangamakhulu amabili azanele ukuba ngamunye athole ngisho okuncane.” Omunye wabafundi bakhe, u-Andreya umfowabo kaSimoni Petru, wathi kuye: “Nangu umfanyana onezinkwa zebhali ezinhlanu nezinhlanzi ezimbili ezincane. Kodwa kuyini lokhu kubantu abaningi kangaka?” UJesu wathi: “Celani abantu ukuba bahlale phansi.” Njengoba kwakunotshani obuningi kuleyo ndawo, amadoda ahlala phansi, cishe ayengu-5 000. UJesu wathatha izinkwa, futhi ngemva kokubonga, wabela labo ababehlezi lapho; wenza okufanayo nangezinhlanzi ezincane, badla basutha. Kodwa lapho sebesuthi, wathi kubafundi bakhe: “Buthani izingcezwana ezisele, ukuze kungachithwa lutho.” Ngakho bazibutha bagcwalisa obhasikidi abangu-12 ngezingcezwana zezinkwa ezinhlanu zebhali, ezashiywa yilabo ababedlile. Lapho abantu bebona izibonakaliso ayezenza, bathi: “Ngempela lo ungumProfethi owayezofika ezweni.” Ngakho, uJesu azi ukuthi base bezokuza bambambe ukuze bamenze inkosi, waphinde wasuka waya entabeni eyedwa" (Johane 6: 1-15). Kuyoba khona inala yokudla emhlabeni wonke (IHubo 72:16; Isaya 30:23).
UJesu Kristu uvusa indodana yomfelokazi: "Ngokushesha ngemva kwalokhu waya emzini okuthiwa iNayini, abafundi bakhe nesixuku esikhulu babehamba naye. Njengoba esondela eduze kwesango lomuzi, bheka! kwakuthwelwe umuntu ofile kuphunywa naye, indodana ezelwe yodwa kunina. Ngaphandle kwalokho, wayengumfelokazi. Isixuku esikhulu esivela emzini naso sasinaye. Lapho iNkosi imbona, yamhawukela, yathi kuye: “Yeka ukukhala.” Ngemva kwalokho yasondela yathinta uhlaka, ababeluthwele bema, yathi: “Nsizwa, ngithi kuwe, Vuka!” Lo muntu ofile wavuka wahlala futhi waqala ukukhuluma, yamnika unina. Manje bonke bagajwa ukwesaba, bakhazimulisa uNkulunkulu, bethi: “Kuvezwe umprofethi omkhulu phakathi kwethu,” bethi futhi, “UNkulunkulu ubanakile abantu bakhe.” Lezi zindaba eziphathelene nayo zasakazekela kulo lonke elaseJudiya nakuyo yonke indawo” (Luka 7:11-17).
UJesu Krestu uvusa indodakazi kaJayirosi: "Esakhuluma, kweza ummeleli othile wesikhulu esengamele sesinagoge ethi: “Indodakazi yakho ifile; ungabe usamhlupha umfundisi.” Lapho ezwa lokhu, uJesu wamphendula: “Ungesabi, kuphela bonakalisa ukholo, izosinda.” Lapho efika endlini akavumelanga muntu ukuba angene naye ngaphandle kukaPetru noJohane noJakobe noyise nonina wentombazane. Kodwa abantu babeyikhalela bonke futhi bezishaya ngenxa yosizi. Ngakho wathi: “Yekani ukukhala, ngoba ayifile ilele.” Khona-ke bamhleka usulu, ngoba babazi ukuthi ifile. Kodwa wayibamba ngesandla wamemeza, ethi: “Ntombazane, vuka!” Umoya wayo wabuya, yavuka ngaso leso sikhathi, wayala ukuba inikwe ukudla. Abazali bayo babejabule ngokwedlulele; kodwa wabayala ukuba bangatsheli muntu ngokwakwenzekile" (Luka 8:49-56).
UJesu Kristu uvusa umngani wakhe uLazaru, owayeshone ezinsukwini ezine ezedlule: "Eqinisweni, uJesu wayengakafiki emzaneni, kodwa wayesesendaweni uMarta ayemhlangabeze kuyo. Ngakho-ke amaJuda ayenaye endlini futhi emduduza, lapho ebona uMariya esukuma masinyane ephuma, amlandela, ecabanga ukuthi uya ethuneni uyokhalela khona. Ngakho lapho uMariya efika lapho uJesu ayekhona futhi embona, wawela ezinyaweni zakhe, wathi kuye: “Nkosi, ukube ubulapha umfowethu ngabe akafanga.” Ngakho-ke, lapho uJesu embona ekhala namaJuda ayeze naye ekhala, wabubula emoyeni futhi wakhathazeka; wathi: “Nimbekephi?” Bathi kuye: “Nkosi, woza uzobona.” UJesu wakhala izinyembezi. Ngakho-ke amaJuda athi: “Bhekani ukuthi ubemthanda kangakanani!” Kodwa amanye kuwo athi: “Lo muntu owavula amehlo empumputhe ubengenakukwazi yini ukuvimbela lona ukuba angafi?”
Ngakho uJesu, ngemva kokububula futhi ngaphakathi kuye, wafika ethuneni. Eqinisweni, lalingumhume, futhi kwakuncike itshe kulo. UJesu wathi: “Susani itshe.” UMarta, udadewabo woshonile, wathi kuye: “Nkosi, ngalesi sikhathi kumelwe ukuba useyanuka, ngoba sekuyizinsuku ezine.” UJesu wathi kuye: “Angikutshelanga yini ukuthi uma ungase ukholwe uzobona inkazimulo kaNkulunkulu na?” Ngakho-ke balisusa itshe. UJesu waphakamisela amehlo akhe ezulwini wathi: “Baba, ngiyakubonga ngoba ungizwile. Yiqiniso, bengazi ukuthi uyangizwa ngaso sonke isikhathi; kodwa ngikhulume ngenxa yalesi sixuku esimi lapha, ukuze sikholwe ukuthi wena ungithumile.” Lapho esezishilo lezi zinto, wamemeza ngezwi elikhulu wathi: “Lazaru, phuma!” Lo muntu owayefile waphuma izinyawo nezandla zakhe ziboshwe ngokokusonga, ubuso bakhe buboshwe bonke ngendwangu. UJesu wathi kubo: “Mthukululeni nimyeke ahambe.”" (Johane 11:30-44).
Ukudoba kokugcina okuyisimangaliso (ngemva nje kokuvuka kukaKristu): "Nokho, lapho kusa, uJesu wama ogwini, kodwa abafundi babengaboni ukuthi nguJesu. UJesu wabe esethi kubo: “Bantwana, ninakho yini okudliwayo?” Bamphendula bathi: “Cha!” Wathi kubo: “Phonsani inethi ngakwesokudla sesikebhe nizozithola izinhlanzi.” Ngakho baliphonsa, kodwa ababange besakwazi ukulidonsela ngaphakathi ngenxa yobuningi bezinhlanzi. Ngemva kwalokho umfundi uJesu ayemthanda wathi kuPetru: “YiNkosi!” Lapho uSimoni Petru ezwa ukuthi yiNkosi, wagqoka ingubo yakhe yangaphandle, ngoba wayenqunu, wagxumela olwandle. Kodwa abanye abafundi beza ngesikebhe esincane, bedonsa inethi eligcwele izinhlanzi, ngoba babengekude nendawo eyomile, babeqhele ngamamitha acishe abe ngu-90 kuphela" (Johane 21: 4-8).
UJesu Kristu wenza nezinye izimangaliso eziningi. Baqinisa ukholo lwethu, basikhuthaze futhi babe nombono wezibusiso eziningi eziyoba khona emhlabeni. Amagama abhaliwe omphostoli uJohane afingqa inani lezimangaliso uJesu Kristu azenza, njengesiqinisekiso salokho okuzokwenzeka emhlabeni: "Eqinisweni, kukhona nezinye izinto eziningi uJesu azenza, lezo engicabanga ukuthi, uma bezingalotshwa ngemininingwane egcwele, izwe ngokwalo belingenakukwazi ukuyiqukatha imiqulu ebiyolotshwa” (Johane 21:25).
Imfundiso eyisisekelo yeBhayibheli
UNkulunkulu unegama: Jehova: "NginguJehova. Yilelo igama lami; futhi angisoze nganika muntu omunye inkazimulo yami, noma imifanekiso ebaziwe udumo lwami" (Isaya 42:8) (The Revealed Name). Kumelwe sikhulekele Jehova kuphela: "Uyakufanelekela, Jehova, yebo Nkulunkulu wethu, ukwamukela inkazimulo nodumo namandla, ngoba wadala zonke izinto, nangenxa yentando yakho zaba khona zadalwa" (IsAmbulo 4:11). Kumelwe simthande ngayo yonke amandla ethu okuphila: " Wathi kuye: “‘Kumelwe uthande uJehova uNkulunkulu wakho ngayo yonke inhliziyo yakho nangawo wonke umphefumulo wakho nangayo yonke ingqondo yakho.’ Lona ngumyalo omkhulu kunayo yonke futhi ungowokuqala" (Mathewu 22:37,38). UNkulunkulu akayenaZiqu-zintathu. UZiqu-zintathu akuyona imfundiso yeBhayibheli (Worship Jehovah; In Congregation).
UJesu Kristu uyiNdodana kaNkulunkulu yedwa kuphela ngomqondo wokuthi uyiNdodana kaNkulunkulu yedwa eyadalwa ngqo nguNkulunkulu: "Manje lapho esefiké ezingxenyeni zaseKhesariya Filipi, uJesu wabuza abafundi bakhe wathi: “Abantu bathi iNdodana yomuntu ingubani?” Bathi: “Abanye bathi inguJohane uMbhapathizi, abanye bathi ingu-Eliya, kanti abanye bathi inguJeremiya noma ingomunye wabaprofethi.” Wathi kubo: “Nina-ke nithi ngingubani?” USimoni Petru ephendula wathi: “UnguKristu, iNdodana kaNkulunkulu ophilayo.” UJesu ephendula wathi kuye: “Uyajabula Simoni ndodana kaJona, ngoba lokhu awukwambulelwanga yinyama negazi, kodwa ukwambulelwe nguBaba osemazulwini" (Mathewu 16:13-17, Johane 1:1-3). UJesu Kristu akayena uNkulunkulu uMninimandla onke futhi akayona ingxenye kaZiqu-zintathu (Jesus Christ the Only Path; The King Jesus Christ).
Umoya ongcwele amandla kaNkulunkulu asebenzayo. Akayena umuntu: "Kwabonakala kubo okunjengamalangabi, kwasakazeka, ngakunye kwahlala phezu kwalowo nalowo kubo" (IzEnzo 2:3). UMoya oNgcwele awuyona ingxenye kaZiqu-zintathu.
IBhayibheli liyiZwi likaNkulunkulu: "Yonke imiBhalo iphefumulelwe uNkulunkulu futhi inenzuzo yokufundisa, yokusola, yokuqondisa izinto, yokuyala ekulungeni, ukuze umuntu kaNkulunkulu afaneleke ngokugcwele, ayihlomele ngokuphelele yonke imisebenzi emihle" (2 Thimothewu 3:16,17). Kufanele sikufunde futhi siyisebenzise ekuphileni kwethu: "Kodwa injabulo yakhe isemthethweni kaJehova, Futhi ufunda umthetho wakhe ngezwi eliphansi imini nobusuku. Ngokuqinisekile uyoba njengomuthi otshalwe ngasemifudlaneni yamanzi, Othela isithelo sawo ngenkathi yaso Nomahlamvu awo angabuni, Futhi konke akwenzayo kuyophumelela" (AmaHubo 1:1-3) (Read The Bible Daily).
Ukukholwa kuphela emhlatshelweni kaKristu kuvumela ukuthethelelwa kwezono futhi ukuphulukiswa nokuvuswa kwabafileyo kamuva: "Ngoba uNkulunkulu walithanda izwe kangangokuba waze wanikela ngeNdodana yakhe ezelwe yodwa, ukuze wonke umuntu obonisa ukholo kuyo angabhubhi kodwa abe nokuphila okuphakade. (...) Obonisa ukholo eNdodaneni unokuphila okuphakade; ongayilaleli iNdodana ngeke akubone ukuphila, kodwa ulaka lukaNkulunkulu luhlezi phezu kwakhe" (Johane 3:16,36, Matewu 20:28) (Inkumbulo; The Release).
UMbuso kaNkulunkulu unguhulumeni wasezulwini owasungulwa ezulwini ngo-1914, futhi iNkosi ikhona uJesu Kristu ehambisana namakhosi nabapristi abangu-144 000 abakha "iJerusalema Elisha," umlobokazi kaKristu. Uhulumeni kaNkulunkulu wasezulwini uzoqeda ukubusa kwabantu okwamanje phakathi nosizi olukhulu, futhi uyobusa umhlaba: "Ezinsukwini zalawo makhosi uNkulunkulu wezulu uyomisa umbuso ongeke neze uchithwe. Futhi lowo mbuso ngeke udluliselwe kwabanye abantu. Uyochoboza uqede yonke le mibuso, wona uqobo ume kuze kube nini nanini" (isAmbulo 12:7-12, 21:1-4, uMathewu 6:9,10, uDaniel 2:44) (The End of Patriotism; The King Jesus Christ; The Earthly Administration of the Kingdom of God).
Ukufa kukuphikisana nokuphila. Umphefumulo uyafa futhi umoya (amandla okuphila) uyanyamalala: "Ningabeki ithemba lenu ezicukuthwaneni, Noma endodaneni yomuntu wasemhlabeni, okungekhona okwayo ukusindisa. Umoya wayo uyaphuma, iphindela emhlabathini wayo; Ngalolo suku imicabango yayo iyashabalala" (iHubo 146:3,4, umShumayeli 3:19,20, 9:5,10).
Kuyoba khona uvuko lwabalungile nabangalungile: "Ningamangali ngalokhu, ngoba ihora liyeza lapho bonke abasemathuneni beyokhunjulwa futhi bayolizwa izwi layo baphume, abenze okuhle baphumele ovukweni lokuphila, ababenomkhuba wokwenza okubi ovukweni lokwahlulelwa" (Johane 5:28,29, IzEnzo 24:15). Abangalungile bayokwahlulelwa ngesisekelo sokuziphatha kwabo phakathi nokubusa kweminyaka eyi-1000 (hhayi ngokuziphatha kwabo kwangaphambili): "Ngabona isihlalo sobukhosi esikhulu esimhlophe nalowo owayehlezi kuso. Umhlaba nezulu kwabaleka phambi kwakhe, indawo yako ayibange isatholakala. Ngabona abafileyo, abakhulu nabancane, bemi phambi kwesihlalo sobukhosi, futhi imiqulu yavulwa. Kodwa nomunye umqulu wavulwa; umqulu wokuphila. Abafileyo bahlulelwa ngokwalezo zinto ezazilotshwe emiqulwini ngokwezenzo zabo. Ulwandle lwakhipha abafileyo ababekulo, nokufa neHayidesi kwakhipha abafileyo ababekukho, bahlulelwa ngamunye ngokwezenzo zabo" (IsAmbulo 20:11-13) (The Administration of the Earthly Resurrection; The Earthly Resurrection; The Judgment of the unrighteous).
Abantu abayi-144 000 kuphela abayoya ezulwini noJesu Kristu: "Futhi ngabona, bheka! iWundlu limi eNtabeni iZiyoni, kumi kanye nalo abayizinkulungwane eziyikhulu namashumi amane nane kulotshwé igama lalo negama likaYise emabunzini abo. Ngezwa umsindo uvela ezulwini unjengomsindo wamanzi amaningi nanjengomsindo wokuduma okukhulu kwezulu; umsindo engawuzwa wawunjengowabahlabeleli futhi beshaya amahabhu abo. Bayahlabelela, behlabelela okungathi yingoma entsha phambi kwesihlalo sobukhosi naphambi kwezidalwa ezine eziphilayo nabadala; futhi akekho owakwazi ukuyazi kahle leyo ngoma ngaphandle kwabayizinkulungwane eziyikhulu namashumi amane nane, abathengwé emhlabeni. Laba yibo abangazange bazingcolise ngabesifazane; eqinisweni, bayizintombi. Laba yibo abaqhubeka belandela iWundlu kungakhathaliseki ukuthi liyaphi. Laba bathengwa kubantu njengolibo kuNkulunkulu neWundlu, futhi akukho manga atholakala emilonyeni yabo; abanasici" (IsAmbulo 7:3-8; 14:1-5). Isixuku esikhulu esishiwo kusAmbulo 7:9-17 yilabo abayosinda osizini olukhulu futhi baphile phakade ipharadesi esemhlabeni: "Ngemva kwalezi zinto ngabona, bheka! isixuku esikhulu, okungekho muntu owakwazi ukusibala, siphuma kuzo zonke izizwe nezinhlanga nabantu nezilimi, simi phambi kwesihlalo sobukhosi naphambi kweWundlu, sigqoke izembatho ezimhlophe; kukhona amagatsha esundu+ ezandleni zaso. (...) Ngaso leso sikhathi ngathi kuye: “Nkosi yami, nguwe owaziyo.” Wathi kimi: “Laba yilabo abaphuma osizini olukhulu, abaye bahlanza izembatho zabo zaba mhlophe egazini leWundlu. Kungakho bephambi kwesihlalo sobukhosi sikaNkulunkulu; banikela inkonzo engcwele kuye imini nobusuku ethempelini lakhe; Lowo ohlezi esihlalweni sobukhosi uyokwendlala itende lakhe phezu kwabo. Ngeke besalamba noma besoma, ilanga nanoma yikuphi ukushisa okuhangulayo ngeke kusabashisa, ngoba iWundlu, eliphakathi kwesihlalo sobukhosi, liyobelusa, futhi liyobaqondisa emithonjeni yamanzi okuphila. UNkulunkulu uyosula zonke izinyembezi emehlweni abo" (kusAmbulo 7:9-17) (The Heavenly Resurrection (144000); The Great Crowd).
Siphila ezinsukwini zokugcina ezizophela "ekuhluphekeni okukhulu (Mathewu 24:25, Marku 13, Luka 21, IsAmbulo 19: 11-21). Ukuba khona (Parousia) kaKristu sekuqalile ngokungabonakali kusukela ngo-1914 futhi kuzophela ekupheleni kweminyaka eyinkulungwane: "Esahlezi eNtabeni Yeminqumo, abafundi beza kuye ngasese, bathi: “Sitshele, Ziyokwenzeka nini lezi zinto, futhi siyoba yini isibonakaliso sokuba khona kwakho nesesiphelo sesimiso sezinto?” (...) ngoba ngaleso sikhathi kuyoba khona usizi olukhulu olungakaze lube khona kusukela ekuqaleni kwezwe kuze kube manje, cha, futhi olungasayikuphinde lube khona" (Mathewu 24:3,21) (The Great Tribulation; The King Jesus Christ).
IPharadesi liyoba emhlabeni: "Ngabona futhi izulu elisha nomhlaba omusha; ngoba izulu langaphambili nomhlaba wangaphambili kudlulile, nolwandle alusekho. Ngabona nomuzi ongcwele, iJerusalema Elisha, wehla uvela ezulwini kuNkulunkulu futhi ulungisiwe njengomlobokazi ehlotshiselwe umyeni wakhe. Ngemva kwalokho ngezwa izwi elikhulu livela esihlalweni sobukhosi lithi: “Bheka! Itende likaNkulunkulu likanye nabantu, uyohlala nabo, babe ngabantu bakhe. UNkulunkulu ngokwakhe uyoba nabo. Uyosula zonke izinyembezi emehlweni abo, ukufa ngeke kusaba khona, noma ukulila noma ukukhala noma ubuhlungu ngeke kusaba khona. Izinto zangaphambili zidlulile" (Isaya 11,35,65, IsAmbulo 21:1-5) (The Release).
UNkulunkulu wavumela ububi. Lokhu kwaphendula inselele kaDeveli ngokuqondene nobukhosi bukaJehova (uGenesise 3:1-6) (Satan Hurled). Futhi ukuphendula inselele kaSathane mayelana nokuthembeka kwezidalwa zabantu (Jobe 1:7-12; 2:1-6). Akuyena uNkulunkulu obangela ukuhlupheka: "Uma umuntu elingwa makangasho ukuthi: “Ngilingwa uNkulunkulu.” Ngoba uNkulunkulu akanakulingwa ngezinto ezimbi futhi yena ngokwakhe akalingi muntu" (Jakobe 1:13). Ukuhlupheka kubangelwa yizici ezine eziyinhloko: UDeveli kungaba nguye obangela ukuhlupheka (kodwa hhayi njalo) (Jobe 1:7-12; 2: 1-6). Ukuhlupheka kungumphumela wesimo sethu esinesono sokuhlahlela u-Adamu esiholela ekugugeni, ukugula nokufa (KwabaseRoma 5:12, 6:23). Ukuhlupheka kungabangelwa izinqumo ezimbi zabantu (ngakith noma kulabo bantu) (Duteronomi 32:5, Roma 7:19). Ukuhlupheka kungabangela "izikhathi nezikhathi ezingalindelekile" ezibangela ukuthi umuntu abe endaweni engafanele ngesikhathi esingalungile (UmShumayeli 9:11). I-Destiny ayiyona imfundiso yeBhayibheli, asikho "I-Destiny" ukwenza okuhle noma okubi, kodwa ngesisekelo senkululeko yokuzikhethela, sikhetha ukwenza "okuhle" noma "okubi" (Duteronomi 30:15).
Kumele sikhonze izithakazelo zombuso kaNkulunkulu. Ukuze ubhapathizwe futhi wenze ngokuvumelana nalokho okulotshwe eBhayibhelini: "Ngakho-ke hambani niyokwenza abantu bazo zonke izizwe babe abafundi, nibabhapathize+ egameni likaYise neleNdodana nelomoya ongcwele, nibafundise ukugcina konke enginiyale ngakho. Bhekani! Nginani izinsuku zonke kuze kube isiphelo sesimiso sezinto" (Mathewu 24:14; 28:19,20) (The Baptism) (The Good News; The End of Patriotism).
Kungavunyelwe eBhayibhelini
Inzondo kungavunyelwe: "Wonke umuntu ozonda umfowabo ungumbulali, futhi niyazi ukuthi akukho mbulali onokuphila okuphakade okuhlezi kuye" (1 Johane 3:15). Ukubulala kungavunyelwe ukubulala ngenxa yezizathu zomuntu siqu: "Khona-ke uJesu wathi kuye: “Buyisela inkemba yakho endaweni yayo, ngoba bonke abaphatha inkemba bayobhubha ngenkemba" (Mathewu 26:52) (The End of Patriotism).
impango nokuhuheka amanga akuvunyelwe: "Owebayo makangabe eseba, kodwa kunalokho makasebenze kanzima, enze umsebenzi omuhle ngezandla zakhe, ukuze abe nokuthile kokwabela umuntu oswele" (Efesu 4:28).
"Ningaqambi amanga omunye komunye. Hlubulani ubuntu obudala nemikhuba yabo" (KwabaseKolose 3: 9).
Okunye okuvinjelwe eBhayibhelini:
"Ngoba umoya ongcwele nathi ngokwethu sikubone kukuhle ukunganezeli omunye umthwalo osindayo kini, ngaphandle kwalezi zinto ezidingekile, ukuba niqhubeke nideda ezintweni ezihlatshelwe izithombe nasegazini nasezintweni eziklinyiwe nasebufebeni. Uma nizigcina ngokucophelela kulezi zinto, niyochuma. Mpilonhle!" (IzE. 15: 19,20,28,29).
Lezi "izinto ethelelekile" ezihlobene nemikhuba yenkolo ephikisana neBhayibheli, ukugubha amaholide amaqaba. Kungaba imikhuba yenkolo ngaphambi kokuhlatshwa noma udle inyama: "Konke okuthengiswa emakethe yenyama qhubekani nikudla, ningabuzi ngenxa kanembeza wenu; ngoba “umhlaba nalokho okuwugcwalisile kungokukaJehova.” Uma nimenywa umuntu kwabangewona amakholwa futhi nithanda ukuya, yidlani konke okubekwa phambi kwenu, ningabuzi ngenxa kanembeza wenu. Kodwa uma kungase kube khona othi kini: “Lokhu kwenziwe umhlatshelo,” ningadli ngenxa yalowo okwambulile nangenxa kanembeza. Ngithi, “unembeza,” hhayi owakho, kodwa owalowo omunye umuntu. Ngoba kungani kufanele inkululeko yami yahlulelwe unembeza womunye umuntu? Uma ngidla ngokubonga, kungani kumelwe ngihlanjalazwe ngalokho engibongayo ngakho?" (1 Korinte 10:25-30).
"Ningaboshelwa ejokeni nabangakholwa. Ngoba kunabudlelwane buni ukulunga nokungalungi na? Noma, ukukhanya kunasabelo sini nobumnyama? Ngaphezu kwalokho, kunakuvumelana kuni phakathi kukaKristu noBheliyali? Noma, unasabelo sini umuntu okholwayo nongakholwa? Futhi linakuvumelana kuni ithempeli likaNkulunkulu nezithombe? Ngoba thina siyithempeli likaNkulunkulu ophilayo; njengoba nje uNkulunkulu athi: “Ngiyohlala phakathi kwabo futhi ngihambe phakathi kwabo, ngiyoba uNkulunkulu wabo, bona bayoba ngabantu bami.” “‘Ngakho-ke phumani phakathi kwabo, nizihlukanise,’ kusho uJehova, ‘futhi niyeke ukuthinta into engcolile’”; “‘ngizonamukela.’” “‘Futhi mina ngiyoba uyihlo, nina nibe amadodana namadodakazi kimi,’ kusho uJehova uMninimandla onke" (2 Korinte 6:14-18).
Ungenzi ukukhonza izithombe. Omunye kufanele abhubhise zonke izinto ezikhonza izithombe noma izithombe, iziphambano, izithombe zezinkolo: "Ngenani ngesango elincane; ngoba ibanzi futhi ivulekile indlela eholela ekubhujisweni, baningi abangena ngayo; kanti lincane isango futhi inyinyekile indlela eholela ekuphileni, bambalwa abayitholayo. “Qaphelani abaprofethi bamanga abeza kini bembethe isikhumba semvu, kodwa ngaphakathi beyizimpisi eziphangayo. Niyobazi ngezithelo zabo. Abantu abawakhi neze amagilebhisi emeveni noma amakhiwane emakhakhasini, akunjalo? Ngokufanayo yonke imithi emihle ithela izithelo ezinhle, kodwa yonke imithi ebolile ithela izithelo ezingenamsebenzi; umuthi omuhle ungethele izithelo ezingenamsebenzi, nomuthi obolile ungethele izithelo ezinhle. Yonke imithi engatheli izithelo ezinhle iyagawulwa iphonswe emlilweni. Khona-ke, ngempela labo bantu niyobazi ngezithelo zabo. “Akuyena wonke umuntu othi kimi, ‘Nkosi, Nkosi,’ oyongena embusweni wamazulu, kodwa lowo owenza intando kaBaba osemazulwini uyongena. Abaningi bayokuthi kimi ngalolo suku, ‘Nkosi, Nkosi, asiprofethanga yini egameni lakho, saxosha amademoni egameni lakho, senza nemisebenzi eminingi yamandla egameni lakho na?’ Kodwa nokho ngiyovuma kubo ngaleso sikhathi ngithi: Angikaze nginazi! Sukani kimi, nina abenza okungemthetho" (Mathewu 7:13-23). Ungenzi ukusebenzelana nemimoya: ukubhula, imilingo, ukubhula ngezinkanyezi ... Kumelwe sichithe zonke izinto ezihlobene nokusebenzelana nemimoya: "Ngempela, abaningana impela kulabo ababenza ubuciko bemilingo babuthela izincwadi zabo ndawonye bazishisa phambi kwawo wonke umuntu. Babala ndawonye intengo yazo bayithola ilingana nezinhlamvu zesiliva eziyizinkulungwane ezingamashumi ayisihlanu. Ngakho izwi likaJehova laqhubeka likhula futhi linqoba ngendlela enamandla" (IzEnzo 19:19, 20).
Ungabukeli amabhayisikobho noma izithombe zobulili ezingcolile noma ezinobudlova nokuhlambalaza. Ukugwema ukugembula, ukusetshenziswa kwezidakamizwa, njengosangu, i-betel, ugwayi, utshwala ngokweqile: "Ngenxa yalokho ngiyanincenga bazalwane, ngobubele bukaNkulunkulu, ukuba ninikele imizimba yenu ingumhlatshelo ophilayo, ongcwele, owamukelekayo kuNkulunkulu, inkonzo engcwele ngamandla enu okucabanga" (KwabaseRoma 12:1, Mathewu 5:27-30, iHubo 11:5).
Ukuziphatha okubi ngokobulili (ubufebe): ukuphinga, "ubulili obungashadile" (owesilisa / wesifazane), ubungqingili besilisa nowesifazane, kanye nezenzo zobulili ezimbi: "Babeshane! Anazi yini ukuthi abantu abangalungile ngeke balizuze ifa lombuso kaNkulunkulu? Ningadukiswa. Izifebe, noma abakhonza izithombe, iziphingi, amadoda agcinelwe izinjongo ezingezona ezemvelo, amadoda alala namadoda, amasela, abantu abahahayo, izidakwa, izithuki, noma abaphangi ngeke balizuze ifa lombuso kaNkulunkulu" (1 Korinte 6: 9,10). "Umshado mawuhlonishwe yibo bonke, nombhede womshado ungangcoliswa, ngoba uNkulunkulu uyozahlulela izifebe neziphingi" (Hebheru 13: 4).
IBhayibheli lilahla isithembu, noma yimuphi umuntu kuleso simo ofuna ukwenza intando kaNkulunkulu, kufanele avuselele isimo sakhe ngokuhlala kuphela nomkakhe wokuqala oshade naye (1 Thimothewu 3: 2) owesifazane "). IBhayibheli liyakuvimbela ukushaya indlwabu: "Ngakho-ke, bulalani amalungu emizimba yenu asemhlabeni ngokuqondene nobufebe, ukungcola, isifiso sobulili, isifiso esilimazayo, nokuhaha, okuwukukhonza izithombe" (Kolose 3:5).
Kuvinjelwe ukuba udle igazi, ngisho nasesimweni sokwelashwa (ukumpontshelwa igazi): "Kuphela inyama enomphefumulo wayo—igazi layo—akumelwe niyidle" (Genesise 9: 4) (The Sacred Blood; The Sacred Life).
Zonke izinto ezilahlwa yiBhayibheli azilotshiwe kulesi sifundo seBhayibheli. UmKristu okhulile kanye nolwazi oluhle lwezimiso zeBhayibheli uzakwazi umahluko phakathi kokuhle nokubi, ngisho noma kungabhalwa ngqo eBhayibhelini: "Kodwa ukudla okuqinile kungokwabantu abavuthiwe, labo okuthe ngokusebenzisa amandla abo okuqonda bawenza aqeqeshelwa ukuhlukanisa kokubili okulungile nokungalungile" (Hebheru 5:14) (SPIRITUAL MATURITY).
Isikhumbuzo sokufa kukaJesu Kristu
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text:
Lapho sicabanga ukudla okuvamile kweJalimanenakanjani sifika emqondweni amasoseji. Ngempela, i-gastronomy yayo inezinhlobo ezingaphezu kweshumi nanhlanu ezihlukene zazo. Kodwa ukudla kwaseJalimane kungaphezu kwalo mkhiqizo.
Ngakho, izindawo eziseningizimu ezifana IBavaria o swabian ukwabelana zokupheka nomakhelwane babo ESwitzerland y Austria. Ngokufanayo, entshonalanga kukhona amathonya avela kwabadumile Ukudla kwaseFrance futhi enyakatho kukhona ukuqondana kanye Ukudla kwaseDutch naseScandinavia, ikakhulukazi uma kuziwa endabeni yezinhlanzi. Nokho, ukudla kwe-Teutonic kunezici ezithile ezivamile. Sizokukhombisa zona bese sikhuluma ngokudla okujwayelekile kwesiJalimane.
Inkomba
Izici ze-German cuisine
Njengoba besisho, ukudla kwaseJalimane kungaphezulu kakhulu amasoseji nobhiya. Lesi sakamuva, mhlawumbe, isiphuzo esijwayelekile sezwe elihle kakhulu, kodwa kukhona namawayini amahle. Eqinisweni, izwe linezifunda zewayini eziyishumi nesithupha ezicishe ziqondane namathafa emifula emikhulu njenge-Rhine, i-Elbe noma i-Moselle.
Izinhlobo zamagilebhisi ezikhula kakhulu yilezi U-Riesling noSilvaner. Ukukunikeza umbono wokubaluleka kwewayini ngesiko lamaJalimane, sizokutshela ukuthi kunezindawo ezibizwa weinstube. Ayolingana nezindawo zethu zewayini futhi ngisho, ezinyangeni zokuvunwa kwamagilebhisi, i ama-weinfests. Bangamaphathi agubhayo futhi lapho bephuza, ngokunengqondo, iwayini futhi badle amaqebelengwane ka-anyanisi abizwa zwiebelkuchen.
Ngakolunye uhlangothi, ngokujwayelekile, i-gastronomy yaseJalimane ibonakala ngokunikela ama-flavour agxilile futhi aqinile. Enye yezinto zayo ezivelele yinto eyisisekelo njengesinkwa. zikhona cishe izinhlobo ezingamakhulu amathathu zesinkwa ezweni. Akukona nje ukuqondana, ngakho-ke, ukuthi inamamnyuziyamu amabili anikezelwe kulokhu kudla.
Mayelana nokudla kanye namasiko amaJalimane, ukudla okuyinhloko yisidlo sasekuseni nesasemini. Kunalokho, isidlo sakusihlwa silula. Esokuqala siqukethe ikhofi noma itiye, amaqanda, imiqulu namakhekhe, inyama ebandayo kanye noshizi. Mayelana nalokhu kudla, kuyisici saseBavaria futhi, ngokwengeza, ingxenye enkulu yeJalimane i-bauernfrühstück o isidlo sasekuseni somlimi, ehlanganisa amazambane aphekwe ngebhotela, u-anyanisi we-caramelized, ubhekeni, amaqanda kanye nopelepele omnyama.
Ukudla okumaphakathi kosuku kuvame ukuba nenkambo eyinhloko, ngokuvamile inyama enesitsha esiseceleni. Lokhu kungaba i-pasta, imifino noma imifino. Bese edla ukudla okuphuzwayo. Nokho, ezifundeni eziseningizimu, mhlawumbe ngenxa yethonya lamazwe aseMedithera, kukhona isiko aperitivo. bayayibiza i-brotzeit o imbi futhi ngokuvamile iqukethe ubhiya nesinkwa esinamasoseji, inyama ebhenyiwe noma ushizi.
Mayelana nesidlo sakusihlwa, kwenziwa cishe ngehora lesikhombisa kusihlwa futhi kuyafana nokudla kwethu kwantambama. Ayiqukethe amasemishi ambalwa. Nokho, lokhu kuye kwashintsha kakhulu ezikhathini zamuva. Manje, amaJalimane nawo adla isidlo sakusihlwa ngendlela ephelele futhi enomsoco.
Ekugcineni, sizokutshela mayelana nezindawo lapho ungazama khona ukudla okujwayelekile kwesiJalimane. Ngokunengqondo, unezindawo zokudlela nezindawo zokuphuza utshwala kuwo wonke amadolobha ezweni. Kodwa, njengelukuluku, sizokutshela lokho kukhona izinxushunxushu. Afana namacanteens aseSpain futhi ungawathola emanyuvesi. Yizindawo ezinikeza ukudla kokuzisiza, kodwa ishibhile. Naphezu kwalokhu, idla kahle impela. Eqinisweni, umagazini waseJalimane I-Unicum khetha unyaka ngamunye imansa engcono kakhulu ezweni. Kodwa, uma sesikuchazele konke lokhu, sizokwethula izitsha ezakha ukudla okujwayelekile kwesiJalimane.
i-pretzel
Siqala ngalesi sinkwa, mhlawumbe esimele kakhulu kunamakhulu amathathu eJalimane. Iwuhlobo lweluphu enkulu nencane edabuka endaweni IBavaria. Zimbili izindlela zokuwenza: enye iwuhlobo lwesinkwa futhi ithambe, kanti enye iyisitayela sekhukhi futhi ayiguquki.
Kodwa-ke, ungabuza eJalimane, njengoba sishilo, ezinye izinhlobo eziningi zesinkwa. Phakathi kokunye, unayo yonke, ukolweni kanye ne-rye (lokhu kwaziwa ngokuthi umabhebhana), u-anyanisi kanye nembewu yethanga noma kabhekilanga.
Amasoseji
Sesivele sikutshelile mayelana nomkhiqizo onjengesiJalimane njengamasoseji. Kodwa kufanele sijule kulokho abakushoyo ku-gastronomy yalelo zwe. Siphinde sikubalule ukuthi kunezinhlobo zami ezingaphezu kwamakhulu amahlanu. Ngobubanzi, aqukethe inyama egayiwe ehlukene kanye nezinye izinongo.
Ngokufanayo, zilungiswa, ngaphezu kwakho konke, ngezindlela ezimbili: eyosiwe noma rostbratwurst futhi scalded noma i-bruhwurst. Ngokwesifunda, i i-thuringian sausage, iresiphi yakhe iyimfihlo, nakuba kwaziwa ukuthi iqukethe ingulube nezinongo ezifana ne-caraway ne-marjoram.
AmaJalimane adla amasoseji ngezindlela eziningi. Bakwenza njengoba senza, kuma-hotdog, kodwa bakhetha ezinye izindlela. Ngakho, isibonelo, ephelezelwa isaladi amazambane ngokuthi isaladi kartoffel noma nge Okudumile sauerkraut. Lesi sakamuva sisetshenziselwa futhi ukuhambisana nezinye izitsha eziningi. Iqukethe isaladi lemicu yeklabishi efakwe i-lactic acid fermentation. Ngenxa yalokho, inokunambitheka okuqinile kwe-asidi.
I-Kartoffelsuppe namanye amasobho
Ukudla okujwayelekile kwesiJalimane kuhlanganisa izinhlobo eziningi zesobho. Ngokuvamile, kunjalo zokupheka eziqinile ukufudumala. Phakathi kwabo, ucingo kartoffelsuppe, eyenziwe ngomhluzi wenyama, amazambane, izaqathe, isilimo esidliwayo esinamagatsha anamanzi, u-anyanisi kanye nengxenye ethile yenyama, ikakhulukazi amasoseji.
Okufuna ukwazi ngokwengeziwe yi- isobho likabhiya, okulungiselelwe nalesi siphuzo, umhluzi wenyama, ibhotela, u-anyanisi, izingcezu zesinkwa esithosiwe kanye ne-chives encane. kwenziwa futhi isobho se-asparagus o ithanga. Futhi, njengelukuluku, sizokutshela ukuthi bayalungiselela, njengathi, isobho likagalikhi. Kodwa awasebenzisi amazinyo ukuyilungisa, kodwa amaqabunga. Ngakho, umbala wayo uluhlaza futhi ukunambitheka kwawo kuhluke kakhulu.
Ngokwengxenye yayo, i induku idla kuyinto ejwayelekile ye IBavaria futhi yenziwa ngezicucu zenyama ezisikwe zibe izingcezu, bay leaf, pepper, chives, parsley nosawoti. Okuhlukile okulula isobho le ingquza, enalawa mabhola e-semolina, u-anyanisi, isanqante kanye ne-nutmeg. Okunamandla kakhulu yi- ipea isobho, okungokwesiko ku INorth Rhine-Westphalia, njengoba kuvame ukukhonzwa namasoseji nesinkwa.
Iqupha: i-Eisbein
Enye yenyama ethandwa amaJalimane ingulube. Baphinde badle inyama yenkonyana eningi nezinkukhu njengenkukhu, ihansi noma ihansi. Futhi, izinyamazane ezifana nezingulube zasendle noma izinyamazane izinyamazane, noma unogwaja noma imbuzi azintuleki ekudleni kwazo. Baze badle inyama yehhashi eningi, ikakhulukazi e- i-saxony ephansi.
Kodwa, ephindela engulubeni, enye yezingxenye azikhonzile iqunu, elisetshenziselwa ukupheka isidlo esibizwa ngokuthi. Eisbein. Ngokunengqondo, ine-knuckle elungiselelwe kuhhavini ekushiseni okuphansi ukuze kuzuzwe ukuthungwa okufunayo. futhi ihambisana no sauerkraut, amazambane abilisiwe, uphizi ocutshiwe ngisho nama-meatballs. Kodwa-ke, ibuye ilungiswe nje yosiwe futhi akuyona ukuphela kwendlela yokudla ingulube amaJalimane anayo.
Kukulesi sifunda esisanda kukusho ukuthi Saxony cutlet noma Kasseler. Njengalena esidla ngayo lapha, iyinyama yengulube ebhenyiwe yafakwa usawoti. Kodwa ngokuvamile bayamphelezela futhi sauerkraut noma imifino.
I-Schnitzel noma i-Viennese escalope
Naphezu kwegama laso, liyisidlo esidliwa kakhulu eJalimane kanye nase Italia ngisho naku- España. ngoba akulutho kodwa a isinkwa se-veal escalope. Okusho ukuthi, yi-escalope yaseMilanese esiyaziyo ezweni lakithi. Ngaphezu kwalokho, igama layo lapha lifaneleka kakhulu, njengoba ukukhuluma kokuqala okubhaliwe kwale recipe kwatholakala embhalweni wesandla waseMilanese wangekhulu le-XNUMX.
Nokho, ukulungiswa kwayo kukhethekile. Akwanele ukwenza isinkwa inyama bese uyithosa. Ngaphambilini, kufanele ishaywe nge-mallet ukuze ithambe. Bese idluliswa kufulawa kakolweni, iqanda elishaywayo kanye nezinkwa zesinkwa. Futhi, ekugcineni, ithosiwe ngebhotela. Umphumela uba mnandi futhi, njengoba sakutshela, uyingxenye yokudla okuvamile kwamaJalimane.
inhlanzi nezinye izinhlanzi
AmaJalimane awanikezwa kakhulu amalungiselelo ezinhlanzi ezinkulu. Enye ye-appetizers ethandwa kakhulu ezweni, noma kunjalo, yi- i-rollmop, okuyi-herring fillet egoqwe ku-pickle noma u-anyanisi futhi ifakwe emanzini uviniga. Kuyaziswa futhi i-trout kusuka endaweni ye- Ihlathi elimnyama, okuvame ukulungiswa ku-papillot.
Ngokuqondene nezimbaza, zivela ku- Ulwandle oluseNyakatho. Ezifundeni eziseduze nalokhu kuyisiko ukuthatha uhlobo lwemfanzi encane ebizwa krabben Ngesikhathi sasekuseni. Zibuye zidliwe izimbaza zesitayela se-rhenish, ezinososo wewayini elimhlophe, u-anyanisi, isanqante, i-leek, ilamula, iparsley nopelepele omnyama.
I-Strudel neminye imikhiqizo ye-pastry
Siqeda uhambo lwethu lokudla okuvamile kwamaJalimane emakhekheni ezwe. Enye yamalungiselelo ayo adume kakhulu yi- swirl. Nakuba kusukela ekuqaleni Austria, isetshenziswa kabanzi kulo lonke elaseJalimane. Iqukethe i-puff pastry pie egcwele okhilimu abahlukene noma ama-pastes futhi embozwe ngoshukela. Okudume kakhulu yi i-apula elilodwa.
Kodwa futhi ine-cuisine yaseJalimane namaqebelengwane amnandi. Enye edume kakhulu ihlathi elimnyama, enezingqimba zamabhisikidi kashokoledi acwiliswe ku-kirsch ashintshana nokhilimu nama-cherry. Ekugcineni, ifinyelela umvuthwandaba nge-chocolate shavings futhi.
Kumnandi futhi ikhekhe likhekhe o käsekuchen, okulungiswa nge-ricotta noma i-quark ushizi, amaqanda, ukhilimu, ushukela nezinye izithako. Ngokuvamile, ihanjiswa kubanda futhi ihambisana ne-cranberry sauce.
Sengiphetha, sikubonise izitsha eziyinhloko ezakha i- ukudla okuvamile kweJalimane. Ngokunengqondo, baningi abanye abafana nale i-spatzle, okuyi-pasta emise okwendilinga ehambisana nemikhiqizo ehlukene. Noma i amabhola enyama, okuwuhlobo lwama-meatballs athosiwe anenyama egayiwe, iqanda, imvuthuluka yesinkwa, usawoti kanye nopelepele futhi anikezwa ne-tartar noma isoso emhlophe. Awucabangi ukuthi amaresiphi amnandi?


text: Lolu hlobo lweCarbon Steel Zinc Plated Square Nut lwenziwe ngekhwalithi ephezulu yekhabhoni enomsebenzi omuhle. Ingaphezulu layo ligotshwe ngesendlalelo se-zinc ngokubulala izinzwa nokugqwala. Imvamisa isebenzisana nama-bolts (ama-studs noma ama-screws) ngentambo yangaphandle futhi isebenzisa ukuxhumeka kwentambo kwangaphakathi nangaphandle ukuze kuqiniswe izingxenye ezimbili ezixhunyiwe, izakhi, njll. Lapho kuhlangana futhi kuhlukaniswa iCarbon Steel Zinc Plated Square Nut ngensimbi, akulula ukuthi isliphu, kepha ungasebenzisa kuphela i-wrench eguquguqukayo, ispanner efile, inhloso eyimbili (ukuvulwa), noma umsele okhethekile wesikwele somhlangano wokukhipha nokuhlanganisa.


text:
Imboni ekhulayo eNingizimu Afrika
UMnu uXaba ungumsunguli we-Adamopix. Uyilulungu leBhodi yenkampani eklelisiwe kuJSE iCorwil…
Nokusebenzisa izindlela zobuchwepheshe kube nomthelela omuhle ekwandiseni imisebenzi
UMengameli wezwe, uMnu uCyril Ramaphosa, njalo ngokuqala kweviki uloba incwadi esuke iphawula ngezinto ezisuke zisenhliziyweni yakhe ngaleso sikhathi. Lokhu kuwumkhuba osujwayele ukwenziwa cishe yibo bonke omengameli abasuke behleli esihlalweni ngaleso sikhathi, kusuka kuMnu uThabo Mbeki.
Sibheka namuhla udaba alobe ngalo uMengameli oluhambisana nokukhula kwengxenye ethile yezomnotho okuhambisana nesigaba sesine sentuthuko yezezimboni. Singakangeni sigxile kulo, asicacise ukuthi ukhuvethe lolu yize luyisibhicongo salesi sikhathi, kwazise selwedlule neminingi imiphefumulo umhlaba wonke nakuleli. Nokho selusheshise uhlahlondlela obelukade lwaqagulwa okungolwe-4IR.
USolwazi Klaus Schwab ongumsunguli wenhlangano yamazwe abhunga ngezomnotho minyaka yonke eSwitzerland, encwadini yakhe yalesi sigaba sesine soguquko lwezimboni ayibhala eminyakeni emine eyedlule, kwezinye zezinto azishoyo waqagula ukuthi ngonyaka wezi-2025, kuzobe sekunoguquko olukhulukazi emhlabeni. Lolu guquko luyolethela amazwe ngamazwe omhlaba ukukhula kweminotho okuzohambisana nezindlela ezintsha zokusebenza kwabantu nokwenzeka kwezinto jikelele.
Akumangalisi ukuthi, kwezinye izinto azigcizelelayo, ulwazi oluqoqelwe ndawonye oluzosentshenziswa ngendlela engahambisani neyakudala nxa kwakhiwa izinqumo. Ukwakhiwa komnotho ngokubambisana. Ingcindezi enkulu ezoba khona ngenxa yokulahleka kwemisebenzi eyejwayelekile nangenxa yamarobhothi asezothi enze imisebenzi yabantu.
Ukuxhunywa kwezimpahla zabantu bonke emhlabeni kubuxhakaxhaka bobuchwepheshe besimanje kanye noguquko olwethusayo ezigabeni eziningi. Yingakho phakathi kokunye, kuzokhula imisebenzi yabasebenza ngengqondo. Yizona kanye lezi zisebenzi ezizosiza abantu abaningi ukulungisa ukulimala kwengqondo okuyobe kudalwe ingcindezi enkulu ezayo. Kuyimanje, sekubonakele ukuthi abantu abaningi bayehluleka ukumelana nesimo esilethwe yilolu bhubhane.
Esifisa ukukubheka namuhla, udaba uMengameli alubhale ebhekisa esigabeni sokukhula okubangelwa yilokhu esesikuphawule ngenhla. Okokuqala, kuyaphawuleka ukuthi ukhuvethe lukusheshisile ukungena koguquko obekulindeleke ukuthi luthathe iminyaka cishe emihlanu ukuba lufike.
Nokuzibandakanya emnothweni ezigabeni eziningi, akusobuye kuphinde kufane nakuqala. Ngalokho indlela entsha yezomnotho, imelwe ilandelwe yilabo abafisa ukungena ekuhwebeni. Isigaba sezomnotho asiphawulile esihambisana nokukhuselwa kwemboni yokwemukela izincingo zivela kumazwe ngamazwe, ezobuchwepheshe nokwakhiwa kwengqalasizinda yezimboni zamazwe omhlaba ezizinzisa kuleli lengabadi.
Ucwaningo luveza ukuthi ngenxa yolimi lwesiNgisi okubonakala leli lilukhuluma ngendlela egculisayo, izimboni zamazwe omhlaba zikuthola kulula ukusebenzisana nelakuleli. Yize belingazange lahamba phambili elaseNingizimu Afrika ngaphambilini, kepha belilokhu likhona kwayisihlanu abehamba phambili emhlabeni kulesi sigaba. Ucwaningo olwethulwe ziyisi-8 kuMbasa olwenziwa yiRyan Strategic Advisory, luveze ukuthi leli lizwe, likwazile ukuthi ekugcineni lehlule i-India obekuyiyo ebilokhu ihamba phambili ekwenzeni ngcono kulo mkhakha.
Emazweni angama-53, okubandakanya nezikhondlakhondla ezifana ne-USA, iCanada, liwaqonqothe wonke elakuleli ngeqhaza lalo kule ngxenye yezomnotho. Akumangalisi ke nokho nxa ubukisisa elikwaze ukukwenza eminyakeni edlule, kwazise ngisho nengqalasizinda yalo yaziwa njengesezingeni eliphezulu ikakhulu kwezezimali. Muva nje, ibhange lakwaFNB like labalwa njengelihamba phambili emhlabeni wonke ngenxa yezindlela ezintsha zokusebenza elizilandelayo. Yilo nawo wonke amabhange akhomba indlela kubonakale.
Enye yezinto eyenza leli livelele, uhlobo lwabantu balo, abangananazi ukuthatha amathuba amasha okuzibandakanya nezinto ezintsha, kanye nezimboni ezizithuthukisayo emazingeni amaningi okungezobuchwepheshe, uqeqesho lwabantu balo, nokuthuthukisa izinhlaka ezenza umnotho usimame kakhulu. Yize le ngxenye yomnotho seyengeze imisebenzi engaphezu kwama-40, 000 okungabantu abasha ikakhulukazi, iphinde yakwazi ukwengeza cishe izigidigidi ezimbili emnothweni. Kulindeleke ukuthi ngowezi-2030 le mboni ibe isiqashe abantu abayizi-500, 000.
Kungakuhle sithi janti ekutheni, kungenziwanjani ukuthi imiphakathi yasemakhaya ingasileli emuva. Ezinye zezinto ezingenziwa, ukufundisa abantu basemakhaya ngezinhlelo ezintsha zokusebenza ngobuchwepheshe, uqeqesho oludephile noluxhanteleyo lokukwazi ukuzibandakanya kwabantu abasha kule mikhakha.