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Ingqikithi Yenyama Ehlalwe UNkulunkulu
UNkulunkulu wokuqala owaba sesimweni somuntu waphila emhlabeni iminyaka engamashumi amathathu nantathu kanye nengxenye, nokho wenza inkonzo Yakhe iminyaka emithathu nengxenye yaleyo minyaka. Kokubili ngesikhathi asebenza ngaso, nangaphambi kokuba aqale umsebenzi Wakhe, wayenobuntu obujwayelekile. Wahlala ebuntwini obejwayelekile iminyaka engamashumi amathathu nantathu nengxenye. Eminyakeni emithathu nengxenye yokugcina, wazembula ukuthi unguNkulunkulu osesimweni somuntu. Ngaphambi kokuba aqale ukwenza inkonzo Yakhe, waqale wabonakala enobuntu obujwayelekile engabonisi lutho ngobunkulunkulu Bakhe, futhi kwakungemva kwalapho eseqale khona ngokusemthethweni ukwenza inkonzo Yakhe, lapho ubunkulunkulu Bakhe babonakaliswa khona. Ukuphila Kwakhe kanye nomsebenzi kuleyo minyaka engamashumi amabili nesishiyagalolunye yokuqala konke kwabonisa ukuthi wayengumuntu wangempela, indodana yomuntu, inyama; ngoba empeleni inkonzo Yakhe yaqala ngemva kweminyaka engamashumi amabili nesishiyagalolunye yobudala. Incazelo yokuba sesimweni somuntu ukuthi uNkulunkulu ubonakala enyameni, futhi ufika ezosebenza phakathi kwesintu esidalwe Nguye esesimweni senyama. Ngakho, ukuze uNkulunkulu athathe isimo somuntu, kumele aqale abe sesimweni somuntu, inyama enobuntu obujwayelekile; okungenani lokhu kumele kube yiqiniso. Eqinisweni, okuqondiwe ngokuthatha isimo somuntu kukaNkulunkulu ukuthi uNkulunkulu uphila futhi asebenze enyameni, uNkulunkulu engqikithini Yakhe uqobo uthatha umzimba wenyama, uba ngumuntu. Ukuphila Kwakhe esengumuntu nokusebenza kuhlukaniswa izigaba ezimbili. Esokuqala, yimpilo ayiphilayo ngaphambi kokuba enze inkonzo Yakhe. Uphila emndenini ojwayelekile wabantu, ebuntwini obujwayeleke kakhulu impela, elalela imithetho yokuziphatha kanye nemithetho ejwayelekile yokuphila komuntu, enezidingo zomuntu ezijwayelekile (ukudla, okokugqoka, indawo yokuhlala, ukulala), ubuthakathaka bomuntu obujwayelekile kanye nemizwa yomuntu ejwayelekile. Ngamanye amazwi, kulesi sigaba sokuqala uphila impilo yobuntu engenabo ubunkulunkulu, engumuntu ojwayelekile owenza zonke izinto ezenziwa abantu abajwayelekile. Isigaba sesibili siwukuphila Kwakhe ngemva kokuqala ukwenza inkonzo Yakhe. Usaphila ebuntwini obujwayelekile enesambatho somuntu esijwayelekile, angawabonisi nakancane amandla angaphezu kwawemvelo. Nokho uphila kuphela ngenxa yenkonzo Yakhe, futhi kulesi sikhathi ubuntu Bakhe obujwayelekile bukhona ngokuphelele ukuze kwenzeke umsebenzi ojwayelekile wobuNkulunkulu Bakhe; ngoba ngaleso sikhathi ubuntu Bakhe obujwayelekile sebukhule baze bafika ezingeni lokuthi bungakwazi ukwenza inkonzo Yakhe. Ngakho-ke isigaba sesibili sokuphila Kwakhe siwukwenza inkonzo Yakhe esebuntwini obujwayelekile, ukuphila kwakho kokubili bomuntu ojwayelekile nobobunkulunkulu obuphelele. Isizathu sokuthi, ngesikhathi sesigaba sokuqala sokuphila Kwakhe, uphila ebuntwini obujwayeleke ngokuphelele wukuthi ubuntu Bakhe busuke bungakalingani nomsebenzi wobuNkulunkulu obuphelele, kusuke kungakavuthwa; kuphela ngemva kokukhula kobuntu Bakhe, sebukwazi ukuthwala inkonzo Yakhe, angaqalisa ukwenza inkonzo Yakhe. Njengoba Yena, eyinyama, udinga ukuthi akhule futhi avuthwe, isigaba sokuqala sokuphila Kwakhe siwubuntu obuwayelekile, kanti esigabeni sesibili, ngenxa yokuthi ubuntu Bakhe buyakwazi ukwenza umsebenzi Wakhe nokwenza inkonzo Yakhe, ukuphila kukaNkulunkulu esimweni somuntu akuphila ngesikhathi senkonzo Yakhe yilena yakho kokubili engumuntu futhi enguNkulunkulu ophelele. Uma kusukela ekuzalweni Kwakhe uNkulunkulu osesimweni somuntu waqala inkonzo Yakhe ngokuzimisela, enza izibonakaliso kanye nezimangaliso ezingaphezu kwamandla emvelo, ngakho ubengeke abe nengqikithi yomzimba. Ngakho-ke, ubuntu Bakhe bukhona ngenxa yengqikithi yomzimba Wakhe; ngeke kube khona inyama ngaphandle kobuntu, futhi umuntu ongenabo ubuntu akayena umuntu. Ngale ndlela, ubuntu benyama kaNkulunkulu buyingxenye esemqoka yenyama kaNkulunkulu ethathe isimo somuntu. Ukuthi “lapho uNkulunkulu eba sesimweni somuntu usuke enobunkulunkulu ngokuphelele, akayena nhlobo umuntu,” kuwukuhlambalaza ngoba ngeke ukwazi ukuma kulo mbono, okuyinto eyephula umgomo wokuba sesimweni somuntu. Ngisho nangemva kokuba eqale inkonzo Yakhe, ubuNkulunkulu Bakhe bulokhu buhleli emkhakheni wangaphandle womuntu lapho enza umsebenzi Wakhe; ukuthi nje ngaleso sikhathi, ubuntu Bakhe bufeza kuphela injongo yokuvumela ubunkulunkulu Bakhe ukuba benze umsebenzi enyameni ejwayelekile. Ngakho umenzeli womsebenzi ubunkulunkulu obuhlala ebuntwini Bakhe. UbuNkulunkulu Bakhe, hhayi ubuntu Bakhe obusebenzayo, kepha ubunkulunkulu obufihlwe ngaphakathi ebuntwini Bakhe; umsebenzi Wakhe wenziwa empeleni ngubunkulunkulu Bakhe obuphelele, hhayi ubuntu Bakhe. Kodwa umenzi womsebenzi yinyama Yakhe. Omuntu angathi ungumuntu futhi unguNkulunkulu, ngoba uNkulunkulu uba nguNkulunkulu ophila enyameni, ebukeka njengomuntu ngaphandle futhi enengqikithi yobuntu kodwa futhi nengqikithi kaNkulunkulu. Ngoba Ungumuntu onobuNkulunkulu, ungaphezu kwabo bonke abantu abadaliwe, ngaphezu kwawo wonke umuntu ongenza umsebenzi kaNkulunkulu. Futhi phakathi kwalabo ababukeka njengaye, phakathi kwabo bonke abasemizimbeni yabantu, Nguye kuphela onguNkulunkulu osesimweni somuntu uqobo Lwakhe—bonke abanye bangabantu abadaliwe. Nakuba bonke benobuntu, abantu abadaliwe akukho okunye abayikho ngaphandle kokuba ngabantu, lapho uNkulunkulu osesimweni somuntu Yena uhlukile: Enyameni Yakhe akanabo kuphela ubuntu kodwa okubaluleke nakakhulu unobuNkulunkulu. Ubuntu Bakhe buyabonakala ngokubukeka kwangaphandle kwenyama Yakhe nasekuphileni Kwakhe kwansuku zonke kodwa ubuNkulunkulu Bakhe kunzima ukubuqonda. Ngenxa yokuthi ubuNkulunkulu Bakhe buboniswa kuphela uma esemzimbeni womuntu futhi abunawo amandla angaphezu kwemvelo njengoba abantu bebucabanga, kunzima kakhulu ukuba abantu bakubone. Ngisho nanamuhla kunzima kakhulu ukuthi abantu baqonde imfihlakalo yengqikithi yangempela kaNkulunkulu osesimweni somuntu. Eqinisweni, nangemva kokukhuluma okungaka ngakho, ngilindele ukuba kube yimfihlakalo eningini lenu. Le ndaba ilula kakhulu: Njengoba uNkulunkulu eba sesimweni somuntu, ingqikithi Yakhe iyinhlanganisela yobuntu nobunkulunkulu. Le nhlanganisela ibizwa ngokuthi uNkulunkulu Uqobo Lwakhe, uNkulunkulu Uqobo Lwakhe emhlabeni.
Impilo eyaphilwa uJesu emhlabeni kwakuyimpilo ejwayelekile yenyama. Waphila ubuntu obujwayelekile benyama Yakhe. Igunya Lakhe—ukwenza umsebenzi kaNkulunkulu nokukhuluma izwi likaNkulunkulu, noma ukuphulukisa abagulayo nokuxosha amadimoni, ukwenza lezo zinto ezingajwayelekile—akuzange kuzibonakalise, isikhathi esiningi, kwaze kwaba yilapho aqala khona inkonzo Yakhe. Impilo Yakhe ngaphambi kweminyaka yobudala engamashumi amabili nesishiyagalolunye, ngaphambi kokuba enze inkonzo Yakhe, yayingubufakazi ngokwanele ukuthi wayesesimweni somuntu ejwayelekile nje. Ngenxa yalokhu, nangenxa yokuthi wayengakaqali ukwenza inkonzo Yakhe, abantu ababonanga bunkulunkulu Kuye, ababonanga lutho ngaphandle komuntu ojwayelekile nje, indoda ejwayelekile—njengoba ekuqaleni abantu babekholwa ukuthi wayeyindodana kaJosefa. Abantu babecabanga ukuthi wayeyindodana yomuntu ojwayelekile, babengenayo indlela yokubona ukuthi wayeyinyama kaNkulunkulu ethathe isimo somuntu; ngisho nalapho enza khona inkonzo Yakhe, wenza imimangaliso eminingi, abantu abaningi babesalokhu bethi uyindodana kaJosefa ngoba wayenguKristu onesimo sangaphandle sobuntu obujwayelekile. Ubuntu Bakhe obujwayelekile kanye nomsebenzi Wakhe kokubili kwaba khona ukuze kugcwaliseke ukubaluleka kokuthatha isimo somuntu kokuqala, kufakazela ukuthi uNkulunkulu wayefike enyameni ngokuphelele, wayebe ngumuntu ojwayelekile ngempela. Ukuthi wayenobuntu obujwayelekile ngaphambi kokuba aqale umsebenzi Wakhe kwakungubufakazi bokuthi wayeyinyama ejwayelekile; nokuthi wasebenza emva kwalokho nakho kwabonisa ukuthi wabe eyinyama ejwayelekile, ngoba wenza izibonakaliso nezimangaliso, waphulukisa abagulayo futhi waxosha amadimoni enyameni enobuntu obujwayelekile. Isizathu sokuthi akwazi ukwenza izimangaliso sasiwukuthi inyama Yakhe yayinegunya likaNkulunkulu, kwakuyinyama okwakumbozwe ngayo uMoya kaNkulunkulu. Wayenaleli gunya ngenxa kaMoya kaNkulunkulu, futhi kwakungasho ukuthi wayengeyona inyama. Ukuphulukisa abagulayo nokuxosha amadimoni kwakuwumsebenzi ayedinga ukuba awenze enkonzweni Yakhe, isibonakaliso sobuNkulunkulu Bakhe obufihleke ekubeni ngumuntu Kwakhe, futhi akukhathaleki ukuthi yiziphi izibonakaliso azibonakalisa nokuthi walikhombisa kanjani igunya Lakhe, wayephila ebuntwini obujwayelekile futhi wayesesimweni somuntu ejwayelekile. Kuze kufike lapho avuswa khona ngemva kokufa esiphambanweni, wayephila enyameni ejwayelekile. Ukunika umusa, ukuphulukisa abagulayo nokuxosha amadimoni konke kwakuyingxenye yenkonzo Yakhe, kwakungumsebenzi awenza enyameni yomuntu ejwayelekile. Ngaphambi kokuba aye esiphambanweni, akazange ashiye inyama Yakhe yomuntu ejwayelekile, kungakhathaleki ukuthi yini ayeyenza. WayenguNkulunkulu uqobo, enza umsebenzi kaNkulunkulu siqu, kepha ngenxa yokuthi wayeyinyama kaNkulunkulu ethathe isimo somuntu, wayedla ukudla, egqoka izingubo, enezidingo zomuntu ezijwayelekile, enokucabanga komuntu okujwayelekile kanye nomqondo womuntu ojwayelekile. Konke lokhu kwakuwubufakazi bokuthi wayengumuntu ojwayelekile, okwakubonisa ukuthi inyama ethathe isimo somuntu kaNkulunkulu kwakuyinyama enobuntu obujwayelekile, hhayi obungaphezu kwamandla emvelo. Umsebenzi Wakhe kwakuwukuqedela umsebenzi wokuqala kaNkulunkulu ethathe isimo somuntu. Ukubaluleka kokuba uNkulunkulu abe sesimweni somuntu ukuthi umuntu ojwayelekile, ovamile enze umsebenzi kaNkulunkulu uqobo; okuwukuthi, uNkulunkulu wenza umsebenzi Wakhe wobunkulunkulu esintwini futhi ngalokho unqoba uSathane. Ukuba uNkulunkulu abe sesimweni somuntu kusho ukuthi uMoya kaNkulunkulu uba yinyama, okuwukuthi, uNkulunkulu uba yinyama; umsebenzi awenza enyameni umsebenzi kaMoya, owenzeka enyameni, oboniswa yinyama. Akekho umuntu ongakwazi ukufeza inkonzo eyenziwa uNkulunkulu osemzimbeni wenyama ngaphandle kukaNkulunkulu osesimweni somuntu; okuwukuthi, uNkulunkulu osesimweni somuntu kuphela, lobu buntu obujwayelekile—hhayi futhi omunye umuntu—angabonakalisa umsebenzi wobunkulunkulu. Ukuba, ngesikhathi sokuza Kwakhe kokuqala, uNkulunkulu wayengazange abe nobuntu obujwayelekile ngaphambi kokuba abe neminyaka engamashumi amabili nesishiyagalolunye—ukuba wakwazi ukwenza izimangaliso lapho ezalwa nje, ukuba wayekwazi ukukhuluma ulimi lwasezulwini lapho efunda ukukhuluma nje, ukuba kwathi zisuka nje lapho enyathela okokuqala emhlabeni wabe ekwazi ukuqonda zonke izinto zomhlaba, ukuqonda ahlukanise yonke imicabango nezinhloso zawo wonke umuntu—ngokwenza lokho wayengeke abizwe ngomuntu ojwayelekile, futhi inyama Yakhe yayingeke ibizwe ngenyama yomuntu. Ukuba kwakunjalo ngoKristu, ukubaluleka nengqikithi yokuthatha umzimba wenyama kukaNkulunkulu bekuyolahleka-ke. Ukuthi wayenobuntu obujwayelekile kubonisa ukuthi wayenguNkulunkulu osesimweni somuntu; iqiniso lokuthi wadlula ebuntwini obujwayelekile wakhula ngendlela ejwayelekile, liqhubeka libonisa ukuthi ngempela wayesesimweni somuntu ojwayelekile; futhi ngaphezu kwalokho, umsebenzi Wakhe uwubufakazi obanele bokuthi wayenguLizwi kaNkulunkulu, uMoya kaNkulunkulu, eba yinyama. UNkulunkulu uba yinyama ngenxa yezidingo zomsebenzi; ngamanye amazwi, lesi sigaba somsebenzi sidinga ukwenziwa enyameni, ukwenziwa ebuntwini obujwayelekile. Yilokhu okudingekayo ngaphambili kokuthi “uLizwi abe yinyama,” kokuthi “uLizwi abonakale esesimweni somuntu,” futhi kuyindaba eyiqiniso mayelana nokuthatha umzimba wenyama okubili kukaNkulunkulu. Abantu bangase bakholwe ukuthi yonke impilo kaJesu yayinezimangaliso, ukuthi kwaze kwaba sekufezeni umsebenzi Wakhe wasemhlabeni engabonisanga ubuntu obujwayelekile, ukuthi akazange abe nezidingo zomuntu ezijwayelekile noma ubuthakathaka noma imizwa yomuntu, wayengazange abe nezidingo zezinto eziyisisekelo zokuphila noma abe nemicabango yomuntu ojwayelekile. Bamane bamcabange njengomuntu onengqondo engaphezu kweyomuntu nobuntu obumangalisayo. Bakholwa wukuthi uma nje enguNkulunkulu, akumele acabange futhi aphile njengomuntu ojwayelekile, ukuthi umuntu ojwayelekile kuphela, ongumuntu uqobo, angacabanga imicabango yomuntu ejwayelekile futhi aphile ukuphila okujwayelekile. Konke lokhu yimiqondo yomuntu, nemibono yomuntu ephambana nezinhloso zasekuqaleni zomsebenzi kaNkulunkulu. Ukucabanga komuntu okujwayelekile okusekela ukuqonda komuntu okujwayelekile nobuntu obujwayelekile; ubuntu obujwayelekile, busekela ukusebenza kwenyama okujwayelekile; kanti ukusebenza kwenyama okujwayelekile kwenza ukuba impilo yasesimweni somuntu ejwayelekile isiyonke ukuba ibe khona. Kungokusebenza enyameni enjengalena kuphela lapho uNkulunkulu engafeza injongo Yakhe yokuba sesimweni somuntu. Ukuba uNkulunkulu othathe isimo somuntu ube negobolondo langaphandle lenyama kuphela kodwa engacabangi imicabango yomuntu ejwayelekile, ngakho leyo nyama ibingeke ibe nokuqonda komuntu okujwayelekile, ingasaphathwa eyobuntu obuqiniseke ngempela. Kungenzeka kanjani ukuba inyama enjena, engenabo ubuntu, ifeze inkonzo leyo okufanele ifezwe uNkulunkulu osesimweni somuntu? Umqondo ojwayelekile usekela zonke izingxenye zokuphila komuntu; ngaphandle komqondo ojwayelekile, umuntu ubengeke abe ngumuntu. Ngamanye amazwi, umuntu ongacabangi imicabango ejwayelekile ugula ngekhanda. Futhi uKristu ongenabo ubuntu kodwa onobuNkulunkulu kuphela ngeke kushiwo ukuthi unguNkulunkulu osesimweni somuntu. Ngakho, kungenzeka kanjani ukuba uNkulunkulu osesimweni somuntu angabi nobuntu obujwayelekile? Ngabe akukhona ukuhlambalaza ukuthi uKristu akanabo ubuntu? Zonke izinto ezenziwa abantu abajwayelekile zincike ekusebenzeni komqondo womuntu okujwayelekile. Ngaphandle kwakho, abantu bebezoziphatha ngendlela engemukeleki; bebengeke bakwazi ngisho ukuhlukanisa phakathi kokumnyama nokumhlophe, okuhle nokubi; futhi bebengeke babe nenkambo efanele yabantu nezimiso zokuziphatha. Ngokufanayo, uma uNkulunkulu osesimweni somuntu engazange acabange njengomuntu ojwayelekile, wayengeke abe inyama yempela, inyama ejwayelekile, yangempela. Umuntu onjalo osesimweni somuntu ongacabangi ubengeke akwazi ukwenza umsebenzi wobuNkulunkulu. Ubengeke akwazi ukwenza izinto ezijwayelekile zenyama, kungasaphathwa ukuphilisani kahle nabantu emhlabeni. Ngakho ukubaluleka kokuba uNkulunkulu abe sesimweni somuntu, ingqikithi uqobo yokufika kukaNkulunkulu enyameni, ngabe kulahlekile. Ubuntu bukaNkulunkulu osesimweni somuntu bukhona ukusekela umsebenzi wobuNkulunkulu ojwayelekile enyameni; ukucabanga Kwakhe kobuntu obujwayelekile kugcina ubuntu Bakhe obujwayelekile kanye nayo yonke imisebenzi Yakhe ayenza esemzimbeni. Umuntu angathi ukucabanga Kwakhe komuntu okujwayelekile kukhona ukuze kusekele umsebenzi kaNkulunkulu osesimweni somuntu. Ukube le nyama ibingenawo umqondo womuntu ojwayelekile, uNkulunkulu ubengeke akwazi ukusebenza esesimweni somuntu, futhi lokho adinga ukukwenza enyameni bekungeke kufezeke. Nakuba uNkulunkulu osemzimbeni womuntu enomqondo womuntu ojwayelekile, umsebenzi Wakhe awonakaliswa ukucabanga komuntu; wenza umsebenzi esesimweni somuntu onomqondo ojwayelekile, ngaphansi kombandela wokuthi unobuntu obunomqondo hhayi ngokusebenzisa ukucabanga komuntu okujwayelekile. Kungakhathaleki ukuthi iphakeme kangakanani imicabango yenyama Yakhe, umsebenzi Wakhe awubunikezi ubufakazi bomqondo noma ukucabanga. Ngamanye amazwi, umsebenzi Wakhe awusuki engqondweni yenyama Yakhe kodwa ungukuboniswa ngqo komsebenzi wobuNkulunkulu ebuntwini Bakhe. Umsebenzi Wakhe wonke yinkonzo adinga ukuyifeza futhi akukho nokukodwa kuyo okusuka engqondweni Yakhe. Isibonelo, ukuphulukisa abagulayo, ukuxosha amadimoni nokubethelwa kwakungaphumi emqondweni Wakhe wobuntu, kwakungeke kwenziwe yinoma imuphi umuntu onomqondo womuntu. Ngokufanayo, umsebenzi wokunqoba wanamuhla uyinkonzo ekumele yenziwe uNkulunkulu osesimweni somuntu, kodwa akuwona umsebenzi wentando yomuntu, kungumsebenzi ubunkulunkulu Bakhe okumele buwenze, umsebenzi ongenakwenziwa umuntu osesimweni somuntu. Ngakho uNkulunkulu osesimweni somuntu kumele abe nomqondo womuntu ojwayelekile, abe nobuntu obujwayelekile ngoba kumele enze umsebenzi Wakhe esintwini enomqondo ojwayelekile. Lokhu yingqikithi yomsebenzi kaNkulunkulu osesimweni somuntu, ingqikithi uqobo kaNkulunkulu osesimweni somuntu osesimweni somuntu.
Ngaphambi kokuba uJesu enze umsebenzi, wayemane ephila ebuntwini Bakhe obujwayelekile. Akekho owayengasho ukuthi wayenguNkulunkulu, akekho owathola ukuthi wayenguNkulunkulu osesimweni somuntu; abantu babemazi njengendoda ejwayelekile ngokuphelele. Ubuntu Bakhe obuvamile obujwayeleke ngempela kwakuwubufakazi bokuthi uNkulunkulu wayethathe isimo somuntu nokuthi iNkathi yoMusa kwakuyisikhathi somsebenzi kaNkulunkulu osesimweni somuntu, hhayi inkathi yomsebenzi kaMoya. Kwakuwubufakazi bokuthi uMoya kaNkulunkulu wawubonakaliswe ngokuphelele enyameni, ukuthi ngenkathi uNkulunkulu esesimweni somuntu, inyama Yakhe yayizokwenza wonke umsebenzi kaMoya. UKristu onobuntu obujwayelekile uyinyama okuyilapho uMoya ubonakala khona, unobuntu obujwayelekile, umqondo kanye nokucabanga komuntu okujwayelekile. “Ukubonakalisa” kusho ukuthi uNkulunkulu uba ngumuntu, uMoya uba yinyama; ukukubeka kucace, kuba yilapho uNkulunkulu uqobo Lwakhe eba sesimweni somuntu enobuntu obujwayelekile, futhi ngayo, eveza umsebenzi Wakhe wobuNkulunkulu—yilokho okushiwo ukubonakala noma ukuthatha isimo somzimba womuntu. Ngesikhathi sokuthatha Kwakhe isimo somuntu kokuqala, kwakudingeka ukuba uNkulunkulu aphulukise abagulayo futhi axoshe amadimoni ngoba umsebenzi Wakhe kwakungukuhlenga. Ukuze ahlenge isintu sisonke, Yena kwakudingeka ukuba abe nomusa futhi athethelele. Umsebenzi awenza ngaphambi kokuba abethelwe ukuphulukisa abagulayo nokuxosha amadimoni, okwakubikezela ukusindisa Kwakhe isintu esonweni nasemanyaleni. Ngenxa yokuthi kwakuyiNkathi yoMusa, kwakufanelekile ukuba Yena aphulukise abagulayo, ngaleyo ndlela abonise izibonakaliso nezimangaliso, ezazimele umusa kuleyo nkathi; ngoba iNkathi yoMusa yayigxile ekupheni umusa, okufanekiswa ngokuthula, injabulo, nezibusiso eziphathekayo, konke okuyizimpawu zokholo lwabantu kuJesu. Okuwukuthi, ukuphulukisa abagulayo, ukuxosha amadimoni nokupha umusa, kwakungamakhono emvelo, enyama kaJesu eNkathini yoMusa, ayengumsebenzi kaMoya owawubonakala enyameni. Kodwa lapho enza le misebenzi, wayephila enyameni, akazange adlulele ngaleya kwenyama. Akukhathaleki ukuthi iziphi izenzo zokuphulukisa ayezenza, wayelokhu enobuntu obujwayelekile, wayelokhu ephila ukuphila okujwayelekile. Isizathu sokuba ngithi ngenkathi yokuthatha isimo somuntu kukaNkulunkulu, inyama yenza yonke imisebenzi kaMoya, ukuthi akukhathaleki ukuthi yimuphi umsebenzi ayewenza, wawenza esesimweni somuntu. Kodwa ngenxa yomsebenzi Wakhe, abantu abazange bathathe inyama Yakhe ngokuthi inengqikithi esemzimbeni ngokuphelele, ngoba le nyama yayenza izimangaliso futhi ngezinye izikhathi ezithile wayenza izinto ezazedlula inyama. Empeleni, zonke lezi zehlo zenzeka ngemva kokuba eseqale inkonzo Yakhe, njengokuvivinywa Kwakhe izinsuku ezingamashumi amane noma ukuguqulwa kwesimo Sakhe entabeni. Ngakho ngoJesu, injongo yokuthi uNkulunkulu athathe umzimba wenyama yayingakafezeki ngokugcwele, kodwa kwafezeka ingxenye yayo. Impilo ayiphila enyameni ngaphambi kokuba aqale umsebenzi Wakhe yayikade ijwayelekile kakhulu, ngazo zonke izindlela. Ngemva kokuba eseqale umsebenzi wagcina ingaphandle lenyama Yakhe kuphela. Ngenxa yokuthi umsebenzi Wakhe wawubonakalisa ubuNkulunkulu, wakwedlula ukusebenza okujwayelekile kwenyama. Vele, inyama kaNkulunkulu osesimweni somuntu yayehlukile kubantu begazi nenyama. Empeleni, empilweni Yakhe yansuku zonke, wayekudinga njalo ukudla, okokugqoka, ukulala kanye nendawo yokuhlala njengawo wonke umuntu, wayedinga zonke izidingo zokuphila, ecabanga njengomuntu ojwayelekile. Abantu babesambheka njengomuntu ojwayelekile ngaphandle kokuthi umsebenzi ayewenza wawungaphezu kakhulu kowomuntu. Empeleni, akukhathaleki ukuthi wayenzani, wayephila ebuntwini obuvamile nobujwayelekile futhi maqondana nokwenza Kwakhe umsebenzi, ukucabanga Kwakhe kwakujwayelekile kakhulu, imicabango Yakhe yayicacile kakhulu, ngaphezu kweyabanye abantu abajwayelekile. Kwakubalulekile kuNkulunkulu osesimweni somuntu ukuba acabange ngale ndlela enengqondo ngoba umsebenzi waphezulu wawudinga ukuvezwa yinyama ukucabanga kwayo okwakuzofana kakhulu nokomuntu ojwayelekile futhi imicabango yayo eyayizoba ecace kakhulu—yingaleyo ndlela kuphela inyama Yakhe eyayizobonisa ngayo umsebenzi wobuNkulunkulu. Kuyo yonke iminyaka engamashumi amathathu nantathu kanye nengxenye ayiphila emhlabeni, wabugcina ubuntu Bakhe obujwayelekile kodwa ngenxa yomsebenzi Wakhe ngesikhathi seminyaka emithathu nengxenye asichitha enkonzweni Yakhe, abantu babecabanga ukuthi wayedlulele ngale kobuntu obujwayelekile, okuwukuthi wayenamandla angaphezu kwawemvelo amaningi nakakhulu kunangaphambili. Eqinisweni, ubuntu obujwayelekile bukaJesu abuzange buguquke ngaphambi nangemva kokuba eqale inkonzo Yakhe; ubuntu Bakhe babufana ngaso sonke isikhathi, kodwa ngenxa yomehluko wangesikhathi sangaphambi nesingemva kokuqala Kwakhe inkonzo Yakhe, mibili imibono eyavela mayelana nenyama Yakhe. Ngisho noma abantu babecabangani, uNkulunkulu osesimweni somuntu wagcina ubuyena, ubuntu Bakhe obujwayelekile basekuqaleni ngaso sonke isikhathi ngoba selokhu uNkulunkulu aba sesimweni somuntu, wayephila enyameni, inyama eyayinobuntu obujwayelekile. Kungakhathaleki ukuthi wayenza inkonzo Yakhe noma cha, ubuntu obujwayelekile benyama Yakhe kwakungeke kususwe ngoba ubuntu buyingqikithi eyisisekelo senyama. Ngaphambi kokuba uJesu enze inkonzo Yakhe, inyama Yakhe yayilokhu ijwayelekile, etholakala kuzo zonke izinto ezenziwa ngabantu; akazange abonakale nakancane emandleni angajwayelekile, futhi akazange enze izimangaliso. Ngaleso sikhathi, wayengumuntu nje ojwayelekile owayekhonza uNkulunkulu, nakuba lokho ayekuphokophele kwakunokuthembeka nobuqotho okudlula wonke umuntu. Lena yindlela ubuntu Bakhe obujwayeleke kakhulu obazibonakalisa ngayo. Ngenxa yokuthi awukho umsebenzi awenza ngaphambi kokuba aqale inkonzo Yakhe, akekho owayemazi ukuthi ungubani, akekho owayengasho ukuthi inyama Yakhe ihlukile kuneyabanye ngoba akenzanga nesisodwa isimangaliso lesi, akenzanga nowodwa umsebenzi kaNkulunkulu. Kodwa, ngemva kokuqala Kwakhe inkonzo Yakhe, wagcina igobolondo langaphandle lobuntu Bakhe obujwayelekile futhi wayesaphila ngokucabanga komuntu okujwayelekile kodwa ngenxa yokuthi wayeseqalile ukwenza umsebenzi kaNkulunkulu uqobo, wayeseqale inkonzo kaKristu futhi wenza umsebenzi owawungeke wenziwe abantu abafayo, abantu begazi nenyama, abantu babecabanga ukuthi akanabo ubuntu obujwayelekile futhi wayengeyona inyama ejwayelekile kodwa inyama engaphelele. Ngenxa yomsebenzi awenza, abantu babethi wayenguNkulunkulu osesimweni somuntu kodwa ongenabo ubuntu obujwayelekile. Lokhu ukuqonda okuyiphutha, ngoba abantu abazange baqonde ukubaluleka kokuthatha isimo somuntu kukaNkulunkulu. Lokhu kungaqondi kahle kwasuka ekutheni, umsebenzi owaboniswa uNkulunkulu esesimweni somuntu wawungowobunkulunkulu, uboniswa enyameni enobuntu obujwayelekile. UNkulunkulu wayembethe inyama, wahlala ngaphakathi kwayo, futhi umsebenzi Wakhe ebuntwini Bakhe wasitha ukujwayeleka kobuntu Bakhe. Ngalesi sizathu abantu bakholelwa wukuthi uNkulunkulu wayengenabo ubuntu.
UNkulunkulu wokuqala owayesesimweni somuntu akazange awuqede umsebenzi wokuba sesimweni somuntu; waqeda isigaba sokuqala kuphela leso okwakubalulekile ukuba uNkulunkulu asenze esesimweni somuntu. Ngakho, ukuze aqede umsebenzi wokuba sesimweni somuntu, uNkulunkulu ubuyele enyameni futhi, ukuphila konke ukujwayeleka nobunjalo benyama, okungukuthi, enza ukuba iZwi likaNkulunkulu lizibonakalise enyameni ejwayelekile futhi evamile ngokuphelele, ngalokho ephetha umsebenzi ayewushiye engawuqedanga esesesimweni somuntu. Inyama yesibili ethathe isimo somuntu ngokwengqikithi isafana neyokuqala, kodwa ingokoqobo ngisho nakakhulu, ijwayeleke nakakhulu kuneyokuqala. Ngenxa yalokho, ubuhlungu uNkulunkulu wesibili osesimweni somuntu abubekezelelayo bukhulu kakhulu kunobokuqala, kodwa lokhu kuhlupheka kungenxa yenkonzo Yakhe esesimweni somuntu okuhlukile kunokuhlupheka komuntu owonakele. Futhi kuvela ekujwayelekeni neqiniso lenyama Yakhe. Ngenxa yokuthi wenza inkonzo Yakhe emzimbeni ongokoqobo nojwayelekile, inyama kumele ibhekane nokuhlushwa okukhulu. Ukuvama Kwakhe nokuba ngokoqobo kwenyama Yakhe, kusho ukuhlupheka okukhulu nakakhulu lapho enza inkonzo Yakhe. UNkulunkulu usebenza enyameni ejwayeleke kakhulu, engesona nhlobo isimangaliso. Ngenxa yokuthi inyama Yakhe ijwayelekile futhi kumele ithwale umsebenzi wokusindisa abantu, uhlupheka nakakhulu kunenyama enamandla angajwayelekile—konke lokho kuhlupheka kusukela eqinisweni nokujwayeleka kwenyama Yakhe. Kusukela kulokho kuhlupheka le mizimba emibili esesimweni somuntu eyabhekana nakho lapho yenza izinkonzo Zayo, lokhu kwenza kubonakale ukubaluleka kwenyama ethathe isimo somuntu. Ukuvama Kwakhe nokuba ngokoqobo kwenyama Yakhe, kusho ukuhlupheka okukhulu nakakhulu okumele akubekezelele njengoba enza umsebenzi, abantu baba nombono omubi nakakhulu kwande nezingozi ezingamehlela. Nokho, lapho inyama iba ngokoqobo nakakhulu, yilapho iba nezidingo kanye nobuntu obujwayelekile nakakhulu, kuba yilapho ikwazi khona ukwenza umsebenzi kaNkulunkulu enyameni. Kwakuyinyama kaJesu eyabethelwa esiphambanweni, inyama Yakhe le anikela ngayo njengomhlatshelo wesono; kwakungenyama enobuntu obujwayelekile anqoba ngayo uSathane futhi wasindisa umuntu esiphambanweni ngokuphelele. Futhi kulapho eyinyama ephelele lapho uNkulunkulu wesibili osesimweni somuntu enza umsebenzi wokunqoba futhi ehlule uSathane. Yinyama ejwayelekile futhi engokoqobo ngokuphelele kuphela engenza umsebenzi wokunqoba sewuwonke futhi inikeze ubufakazi obunamandla. Okuwukuthi, umsebenzi [a] wokunqoba umuntu wenziwa ukuba uphumelele ngeqiniso nokujwayeleka kukaNkulunkulu osesimweni somuntu, hhayi ngezimangaliso nezambulo ezingaphezu kwamandla emvelo. Inkonzo yalo Nkulunkulu osesimweni somuntu ukukhuluma, futhi ngaleyo ndlela anqobe futhi aphelelise umuntu; ngamanye amazwi, umsebenzi kaMoya owenzeka enyameni, umsebenzi wenyama, ukukhuluma bese ngalokho unqobe, wembule, uphelelise futhi ususe umuntu ngokuphelele. Ngakho, kungomsebenzi wokunqoba lapho umsebenzi kaNkulunkulu enyameni uyofezeka ngokugcwele. Umsebenzi wokuqala wokuhlenga wawungukuqala komsebenzi wokuba sesimweni somuntu; inyama eyenza umsebenzi wokunqoba izoqeda wonke umsebenzi wokuthatha isimo somzimba wenyama. Uma siwuhlukanisa ngokobulili, omunye ungowesilisa kanti omunye ungowesifazane; kulokhu, incazelo yokuthatha isimo somuntu kukaNkulunkulu seyiphelele. Le ncazelo iqeda imibono eyiphutha yabantu ngoNkulunkulu: UNkulunkulu angaba yikho kokubili owesilisa nowesifazane, futhi uNkulunkulu osesimweni somuntu eqinisweni akanabo ubulili. UNkulunkulu wenza kokubili owesilisa nowesifazane futhi akehlukanisi ngokobulili. Kulesi sigaba somsebenzi uNkulunkulu akazenzi izibonakaliso nezimangaliso, ukuze umsebenzi uphumelele ngamazwi. Ngaphezu kwalokho, kulesi sikhathi umsebenzi kaNkulunkulu osesimweni somuntu akuwona owokuphulukisa abagulayo nowokuxosha amadimoni, kodwa ungowokunqoba umuntu ngokukhuluma, okusho ukuthi ikhono eyazalwa nalo le nyama kaNkulunkulu ethathe isimo somuntu, ukukhuluma amazwi nokunqoba umuntu, hhayi ukwelapha abagulayo nokuxosha amadimoni. Umsebenzi Wakhe ebuntwini obujwayelekile akukhona ukuba enze izimangaliso, akukhona ukwelapha abagulayo nokuxosha amadimoni, kodwa ukukhuluma, ngakho inyama kaNkulunkulu yesibili ibonakala ijwayeleke kakhulu kubantu kuneyokuqala. Abantu bayabona ukuthi ukuba kukaNkulunkulu esimweni somuntu akuwona amanga; kodwa loNkulunkulu osesimweni somuntu uhlukile kunoJesu osesimweni somuntu nakuba bobabili bengoNkulunkulu abasesimweni somuntu, kodwa abafani ncamashi. UJesu wayenobuntu obujwayelekile, ubuntu obuvamile, kodwa wayelandelwa izibonakaliso nezimangaliso eziningi. Kulo Nkulunkulu osesimweni somuntu, amehlo abantu angeke abone izimangaliso noma izibonakaliso, noma ukuphulukisa abagulayo nokuxosha amadimoni, noma ukuhamba phezu kolwandle, noma ukuzila ukudla izinsuku ezingamashumi amane…. Akenzi umsebenzi ofana nalowo owenziwa uJesu, kungekhona ukuthi inyama Yakhe ihlukile kwekaJesu empeleni, kodwa ngenxa yokuthi akuyona inkonzo Yakhe ukuphulukisa abagulayo nokuxosha amadimoni. Akawudicileli phansi umsebenzi Wakhe noma aphazamise umsebenzi Wakhe. Njengoba enqoba umuntu ngamazwi Akhe angempela, asikho isidingo sokuba amthobise ngezimangaliso ngakho lesi sigaba singesokuqedela umsebenzi wokuba sebuntwini kukaNkulunkulu. UNkulunkulu osesimweni somuntu ombona namuhla uyinyama ephelele futhi akukho simangaliso esingaqondakali Ngaye. Uyagula njengabanye abantu, udinga ukudla nokokugqoka njengabanye, eyinyama ngokuphelele. Uma ngalesi sikhathi, uNkulunkulu osesimweni somuntu wayenza izimangaliso nezimangaliso ezingajwayelekile, uma wayephulukisa abagulayo, exosha amadimoni noma abulale nje ngezwi elilodwa, umsebenzi wokunqoba bewungenziwa kanjani? Umsebenzi ungasakazeka kanjani ezizweni zabeZizwe? Ukuphulukisa abagulayo nokuxosha amadimoni kwakuwumsebenzi weNkathi Yomusa, isinyathelo sokuqala emsebenzini wokuhlenga futhi manje njengoba uNkulunkulu esemsindisile umuntu esiphambanweni, akasawenzi lowo msebenzi. Uma ezinsukwini zokugcina “UNkulunkulu” ofana nokubonakala kukaJesu, lowo owaphulukisa abagulayo, waxosha amadimoni futhi owabethelwa ngenxa yomuntu, “lowo Nkulunkulu,” nakuba efana nalowo ochazwa eBhayibhelini futhi kulula kumuntu ukuba amamukele, ubengeke, empeleni abe inyama egqokwe nguMoya kaNkulunkulu, kodwa egqokwe ngumoya omubi. Ngoba kuyisimiso somsebenzi kaNkulunkulu ukungalokothi aphinde lokho asekufezile. Ngakho, umsebenzi kaNkulunkulu wesibili osesimweni somuntu uhlukile kulowo wokuqala. Ezinsukwini zokugcina, uNkulunkulu wenza umsebenzi wokunqoba enyameni evamile, ejwayelekile; aphulukise abagulayo, angeke abethelwe ngenxa yabantu kodwa uyakhuluma nje kuphela amazwi esesimweni somuntu, anqobe abantu esesimweni somuntu. Inyama enjalo kuphela ebonakalisa ukuba uNkulunkulu othathe isimo somuntu; inyama enjalo kuphela engafeza umsebenzi kaNkulunkulu enyameni.
Ngisho noma kulesi sigaba uNkulunkulu osesimweni somuntu ubekezelela ubunzima noma wenza inkonzo Yakhe, wenza kanjalo ukuze aphelelise incazelo yokuba sesimweni somuntu, ngoba lokhu kungokokugcina esesimweni somuntu. UNkulunkulu angaba sesimweni somuntu kabili kuphela. Angeke kwenzeke okwesithathu. Okokuqala ukuthathwa komzimba wobuntu kwakungowesilisa, okwesibili kwakungowesifazane ngakho umfanekiso wenyama kaNkulunkulu uphelele emqondweni womuntu; ngaphezu kwalokho, kokubili ukuthathwa komzimba wobuntu sekuwuqedile kakade umsebenzi kaNkulunkulu enyameni. Okokuqala lapho uNkulunkulu eqala ukuba semzimbeni waba nobuntu obujwayelekile ukuze aphelelise incazelo yokuba Kwakhe semzimbeni womuntu. Ngalesi sikhathi unobuntu obujwayelekile futhi, kodwa incazelo yokuba Kwakhe enyameni ihlukile: Ijulile, futhi umsebenzi Wakhe ubaluleke nakakhulu. Isizathu sokuba uNkulunkulu aphinde abe yinyama ukuba kupheleliswe incazelo yokuba Kwakhe sesimweni somuntu. Lapho uNkulunkulu esesiphethe ngokuphelele lesi sigaba somsebenzi Wakhe, okuwukuthi, uNkulunkulu esebenza enyameni, uzobe uphelile futhi uzobe ungasekho umsebenzi okumele wenziwe enyameni. Okuwukuthi, kusukela manje kuqhubeka uNkulunkulu ngeke aphinde afike abe yinyama ukuze enze umsebenzi Wakhe. Umsebenzi uNkulunkulu wenza ngokuba abe sesimweni somuntu wawungukusindisa nokuphelelisa isintu kuphela. Ngamanye amazwi, akuvamile neze ukuba uNkulunkulu afike abe sesimweni somuntu ngaphandle kokuba ezele umsebenzi. Ngokufika abe sesimweni somuntu ukuze asebenze, ubonisa uSathane ukuthi uNkulunkulu usesimweni somuntu, ungumuntu ojwayelekile, umuntu ovamile—kepha futhi angabusa enqobile phezu komhlaba, angamqeda nya uSathane, ahlenge isintu futhi anqobe isintu! Inhloso yomsebenzi kaSathane ukonakalisa isintu, ibe inhloso kaNkulunkulu kuwukusindisa isintu. USathane ucupha abantu emgodini wakwalasha ongagcwali, ebe uNkulunkulu ebahlenga kuwo. USathane wenza bonke abantu ukuba bamukhonze, ebe uNkulunkulu ebenza babe ngaphansi kombuso Wakhe ngoba uyiNkosi yendalo. Wonke lo msebenzi ufezwa ngokuba uNkulunkulu abe sesimweni somuntu kabili. Inyama Yakhe eqinisweni ingubunye bobuntu nobuNkulunkulu futhi inobuntu obujwayelekile. Ngakho, ngaphandle kokuba uNkulunkulu abe sesimweni somuntu, uNkulunkulu ubengeke aphumelele ekusindiseni isintu futhi ngaphandle kobuntu obujwayelekile benyama Yakhe, umsebenzi Wakhe enyameni ngabe awuzange uphumelele. Ingqikithi yokuba uNkulunkulu abe sesimweni somuntu wukuthi kumele abe nobuntu obujwayelekile; ngoba ukube kwenzeka ngenye indlela bekuyophikisana nenhloso kaNkulunkulu yasekuqaleni yokuba abe sesimweni somuntu.
Kungani ngithi incazelo yokuba uNkulunkulu abe sesimweni somuntu ayipheleliswanga emsebenzini kaJesu? Yingenxa yokuthi uLizwi akabanga yinyama ngokuphelele. Lokho uJesu akwenza kuphela kwakuyingxenye yomsebenzi kaNkulunkulu esesimweni somuntu; Wenza kuphela umsebenzi wokuhlenga futhi akazange awuqede umsebenzi wokuzuza umuntu ngokuphelele. Ngalesi sizathu, uNkulunkulu ube yinyama futhi ngezinsuku zokugcina. Lesi sigaba somsebenzi senziwa enyameni ejwayelekile, senziwe umuntu ojwayelekile kakhulu, obuntu bakhe obungababazeki nakancane. Ngamanye amazwi, uNkulunkulu ube umuntu ophelele, futhi ungumuntu obuntu bakhe bungobukaNkulunkulu, umuntu ophelele, inyama ephelele, owenza umsebenzi. Emehlweni omuntu, uyinyama nje engababazeki nhlobo, umuntu ojwayeleke kakhulu okhuluma ulimi lwasezulwini, ongabonisi zibonakaliso, ongenzi zimangaliso, kungasaphathwa ukuthi adalule iqiniso langempela ngenkolo emahholo amakhulu emihlangano. Umsebenzi kaNkulunkulu osesimweni somuntu wesibili, ubonakala kubantu ungafani kakhulu nokaNkulunkulu wokuqala owayesesimweni somuntu kangangokuthi kusengathi akukho nokuncane kuyo okufanayo futhi akukho okwenziwa emsebenzini wokuqala okungabonakala kulesi sikhathi. Nakuba umsebenzi wenyama ethathe isimo somuntu yesibili uhlukile kunalowo weyokuqala, lokho akufakazi ukuthi umthombo wabo awuwodwa. Ukuthi umthombo Wabo uyafana yini, kuncike ekutheni uhlobo olunjani lomsebenzi owenziwe ngabantu abangokwenyama hhayi owenziwe yingaphandle Labo. Ngesikhathi sezigaba ezintathu zomsebenzi Wakhe, uNkulunkulu usebe sesimweni somuntu kabili, futhi kuzo zombili izikhathi umsebenzi kaNkulunkulu othathe isimo somuntu uqala inkathi entsha, wethula umsebenzi omusha; ukuthatha umzimba womuntu kokubili kuyahambisana. Kuyinto engenakwenzeka ukuba amehlo omuntu abone ukuthi yomibili le mizimba empeleni ivela emthonjeni owodwa. Akubuzwa, kungaphezu kokubona komuntu noma ukucabanga komuntu. Kodwa engqikithini Yayo iyafana ngoba imisebenzi Yayo ivela kuMoya ofanayo. Ukuthi yomibili le mizimba ethathe isimo somuntu ivela emthonjeni ofanayo angeke kwahlulelwe ngesikhathi noma indawo ezalelwe kuyo, noma ezinye izinto ezifana nalezo, kodwa ngomsebenzi waphezulu obonakaliswe Yiyo. Umzimba othathe isimo somuntu wesibili awenzi nowodwa umsebenzi owenziwa nguJesu, ngoba umsebenzi kaNkulunkulu awuhambisani nalokho okubonakala eningini njengokulungile, kodwa isikhathi ngasinye uvula indlela entsha. Umzimba wesibili awuhlosile ukujulisa noma ukuqinisa umthelela womzimba wokuqala ezingqondweni zabantu, kodwa ukuhambisana nawo nokuwuphelelisa ukuze ulwazi ngoNkulunkulu lujule kubantu, nokuba ugqashule yonke imithetho esezinhliziyweni zabantu nokususa zonke izithombe eziyinkohliso ngoNkulunkulu ezinhliziyweni zabo. Kungashiwo ukuthi asikho nesisodwa isigaba somsebenzi kaNkulunkulu uqobo esinganikeza umuntu ulwazi oluphelele Ngaye; isigaba ngasinye sinikeza ingxenye, hhayi lonke ulwazi Ngaye. Nakuba uNkulunkulu ezivezile isimo Sakhe ngokuphelele, ngenxa yokuthi ukuqonda komuntu kunomkhawulo, ulwazi lwakhe ngoNkulunkulu lulokhu lungaphelele. Kuyinto engenakwenzeka, ngokusebenzisa ulimi lwabantu, ukuveza isimo sikaNkulunkulu sisonke; kungasaphathwa ukuthi kuncane kangakanani isigaba ngasinye somsebenzi Wakhe esingakuveza ngoNkulunkulu ephelele? Usebenza esesimweni somuntu embozwe ubuntu Bakhe obujwayelekile, futhi umuntu angamazi kuphela ngezenzo zobunkulunkulu Bakhe kuphela, hhayi ngomzimba Wakhe obonakalayo. UNkulunkulu uba sesimweni somuntu ukuze avumele ukuba umuntu amazi ngemisebenzi Yakhe ehlukahlukene, futhi asikho isigaba somsebenzi Wakhe esifana nesinye. Yingale ndlela kuphela umuntu angaba khona nolwazi oluphelele ngomsebenzi kaNkulunkulu esenyameni, hhayi ngokubopheleka engxenyeni eyodwa. Nakuba umsebenzi wemizimba emibili esesimweni somuntu ungafani, ingqikithi yale mizimba, nomthombo womsebenzi Wayo, kuyefana; ukuthi nje ikhona ukuze yenze izigaba ezimbili zomsebenzi ezehlukene futhi ibe sezinkathini ezimbili ezingafani. Akukhathaleki ukuthi kwenzekani, imizimba kaNkulunkulu esesimweni somuntu inengqikithi efanayo nomthombo ofanayo—leli yiqiniso elingenakuphikwa.
Imibhalo yaphansi:
a. Umbhalo wokuqala awuwufaki “umsebenzi we...”


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Bancoma Phindani Ingaba Ngaba Iyafumaneka Ngenxa yokuba I Book & Nge Tud Brokers Zombini i Option yokubini Kwaye ke forex Cofa Apha Ukuze Vula I Akhawunti Skrill Ke A a Neteller ( 2 shouldnt sifakelwe Akhawunti nganye Ngokuba Yenza imali). Ukuhweba forex nge volume indicator.Ukuhweba yimpumelelo kakhulu ongakhetha kanambambili;. Forex Ukuhweba Systems;.
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Ukuhweba Volume Inkomba Posted on by MT4 Editor e Forex MT4 Izinkomba nge 0 Amazwana. Landa i- Free Forex Balance Volume I- Histogram ye- MTF I- Alerts Indicator eyenzelwe i- metatrader i- platform ye- 4 yokuhweba ukukhiqiza ukuthenga okunembile nokuthengisa izimpawu.
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Yimaphi Amakhono Athambile Adingekayo Ekulimeni?
Akudingi kuphela amakhono akhuthele adingekayo (isibonelo, ukushayela, ukugoma, ukuchelela noma ukutshala izitshalo) kodwa namakhono athambile njengokuxhumana okuhle okucacile, isimo sengqondo esihle nokuthembeka.
Khumbula ukuthi konke okwenzayo kudala umqondo kumuntu. Qinisekisa ukuthi lokho okushiwo kulungile.
Nazi amakhono ambalwa amancane adingekayo ukuze abe umlimi ophumelelayo.
Yiba Nesimo Sengqondo Esihle
Isimo sakho sengqondo sizokuthatha impilo yakho phambili kunanoma iyiphi enye impahla ongayithola. Isimo sengqondo esihle sisho ukusebenza ngokuzikhandla nokusebenza kanzima. Hlala uzimisele ukuthatha imisebenzi eyengeziwe futhi ungagcini. Isimo sengqondo esihle senza kube kuhle kwabanye abantu ukuba babe eduze kwakho.
Ungakhathazeki. Uma usesikhundleni esiphakeme, ungase ungabi umholi ngenxa yesimo sakho. Uzoba umholi uma abantu bebuka kuwe. Yiba omunye weqembu bese uhola ngaphakathi kwethimba. Uma bekuhlonipha futhi bazi ukuthi uyabakhathalela, bazokwenza ube ngumholi wabo futhi balandele isibonelo sakho.
Bonisa Imikhuba Emihle Yomsebenzi
Ukuthi ukuziphatha komsebenzi kusho ukuthini? Isimo sakho sengqondo emsebenzini wakho. Kusho ukuthi wenze umsebenzi wakho uqaphele imininingwane. Gcina incwadi bese ubhala ephaketheni lakho ukwenza amanothi bese ubhala imibuzo.
Funa amathuba okufunda nokwenza okungaphezu kwalokho okulindeleke kuwe. Ekupheleni kosuku, awukwenzi ngempela kumqashi wakho, uyazenzela wena.
Hlala Uthembekile
Ukuthembeka nokwethenjelwa kuhlangene, kodwa akuyona into efanayo. Uma uhlale uthembekile, umqashi wakho nabantu abazungezile bayokuthemba.
Wonke umuntu wenza amaphutha, kodwa indlela obhekana ngayo nephutha ingaphelela ekubaluleke ngaphezu kwephutha ngokwalo. Uma wenza iphutha - elikhulu noma elincane - tshela umqashi wakho. Thatha umthwalo wemfanelo. Umqashi wakho uyakwazisa isimo sakho sengqondo esihle nesibindi sakho sokuma phambi kwakhe bese uthi 'sorry'.
Hlela Kahle Isikhathi Sakho
Lapho ukulima, ukuhamba ngesikhathi kubalulekile. Empeleni, zama ukuqala emsebenzini usuku nosuku. Uma usuka kusihlwa, qiniseka ukuthi konke kuhlelekile. Ngokwenza lokhu, ubonisa ukuthi uzimisele. Leyo mizuzu embalwa ayikwenzi umehluko omkhulu kuwe kodwa ingase ishiye umbono omkhulu kumqashi wakho. Uziqeqesha ngokwakho ukuthatha umthwalo wemfanelo futhi ungase uzenzele isikhundla sokuphatha.
Njalo ube nesikhathi sokuqokwa. Isibonelo, uma ucabanga ukuthi kuzothatha imizuzu engu-30 ukufika lapho, shiya amaminithi angu-45 ngaphambi kwesikhathi somhlangano.
Yiba nenombolo yokuxhumana yomuntu ohlangana naye futhi ubazise uma kwenzeka okuthile okungabangela ukubambezeleka.
Yenza Umsebenzi Omuhle
Qinisekisa ukuthola imininingwane ngokufanele - ingasho ukuthi umehluko phakathi kokuhluleka nokuphumelela. Uma unikezwa umsebenzi wokwenza, qiniseka ukuthi kufeziwe kahle futhi ngokufanele.
Ukwenza okuthile okulungile akufani nokuphatha okuncane. Uma unabantu abakusebenzelayo, qinisekisa ukuthi bayazi umsebenzi wabo nokuthi uyabethemba. Vumela ukuba benze izinqumo endaweni yabo yomthwalo wemfanelo.
Yiba Usizo
Uma ubona ukuthi othile udinga usizo ngomsebenzi, ake usize. Akukhathaleki ukuthi umsebenzi ungubani noma ukuthi ungubani. Bonisa ukuthi uyakhathalela - ngokuhamba kwesikhathi ungadinga usizo lwazo futhi.
Owayengumfundi ozofunda esikhathini esizayo uLunga Ndwandwa ufingqa amakhono athambile adingekayo ekulimeni: 'Uthando luyisici esibaluleke kakhulu. Kumele uthande lokho okwenzayo. Lithinta isimo sakho sengqondo nokuphila kuba lula. Njalo ube ngowokuqala emsebenzini futhi owokugcina uhambe. Sebenza njengokuthi ibhizinisi lakho ngoba uma wenza kanjalo, ngolunye usuku uzozisebenzela wena.'
Translated by Nsika Khoza


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World Administration njengoba Webhayisikobho ezingabangela ezihlasimulisayo Ukubika
World Administrator
Isibonelo isicelo, charity, isimo, intelligence, ohlakaniphile, uthando, nokubika, webhayisikobho, song, ukuhlakanipha, ukuphathwa kwezwe emhlabeni
Shiya amazwana
Hlela
Administrator World: Economic, Military, Employment Izinqubomgomo – Ending Ukuzilambisa, ubumpofu, ubugebengu, Ubuphekula futhi Zonke Izimpi – kukulahlekele an A for Amashumi ezinkulungwane eminyaka
UKUPHATHWA GLOBAL: KWEZOMNOTHO, NOMSEBENZI, IMPILO, Armed Forces IMIGOMO – UKUQEDWA indlala, ubumpofu nempi
Forward: Lezi umane sekuseduze ukuba elilungile izinqubomgomo zokuphatha kazwelonke kanye nezwe ukuthi hhayi nje yaphela izinkinga zomhlaba ngcolile, hhayi kuphela bekhululiwe up the izakhiwo idatha zabantu futhi konke okumelelwa kubo izwe elingcono, hhayi ngokoqobo nje kuphela waletha ezulwini, yokuphindukuzalwa futhi zokuthutha ngaphandle idivayisi mechanical emhlabeni ngokuthi “isimiso” umkhuba, kodwa kukhona best of kwezomhlaba, revolution futhi eugenics kanye nenqubomgomo yezenhlalakahle global. Ziyakwazi engineering, kwezomnotho kanye nokuphathwa kwezinhlelo zezokwazisa izixazululo e isakhiwo idatha. Ngezenceku akukho inhlangano yezombusazwe noma zenkolo, futhi ungase ngokushesha ukuwaphuza njengoba siqu sakho, uvumelane nezimo for izinga lemfundo kanye nokuqaliswa izinhloso ezinhlobonhlobo. Kanye ‘iMiyalo 18 “, zingabantu ngokwanele ukuba ziphenduke, uguquko nokubuyisela sokushintsha wonke amaplanethi humanoid futhi, uma kubhekwe kahle, ngokuhlakanipha futhi ngokukhalipha, ngokwanele ukuba wenze konke okusemandleni by zonke izidalwa phakade phakade, isikhathi eside esidlule ukuphela kokuphila amaplanethi nangokuhlakanipha.
Imi, ngasese, nezindaba jikelele emphakathini:
1) Elimination of the isigwebo sokufa.
Ukwandisa ukusetshenziswa izinhlawulo ukuthi isamba ngokuxotshwa (lokhu penalty, ikakhulukazi lapho ngisuswa omhlaba kanye inter-ngamasiko, wenza umehluko hhayi kuphela ezimpilweni siqu ezintsha, kodwa ukuqaphela okukhudlwana kanye zokuphila zabo bonke, njengoba kwenza okwandisa ukudluliselwa izinga of ukuthunyelwa kanye lateral Umsebenzi ukudluliselwa izindawo ezintsha abasebenzi) kanye kokuvinjelwa okukhulu insimu; izizwe futhi izinkantolo ngeke sivume ngempumelelo, njengoba kuthanda izibhedlela nezikhungo zemfundo, ukuthi iphutha for ubugebengu, ingozi futhi “Ingabe Yizenzo ZikaNkulunkulu ‘uhlala njengoba isibopho isimo, isizwe planethi.
Kungani “Big Brother”, ohulumeni emhlabeni, akazange ngempela asho uthando, ukuhlakanipha, umusa nesihawu ….
Lapho isimo etholakala enecala hhayi ngempumelelo zithuthele labo abaye eceliwe izindlu ezintsha futhi emisebenzi, ikakhulukazi uma lokhu kuye kwaholela ubugebengu, bayonikelwa ongakhetha kuthuthwa ukuthini lokho ikhambi ngobugebengu uhlala izinhlelo ezingcono namathuba. Lokhu kusho ukuthi akukho senzo lokubulala ngeke zibekezelelwe, hhayi ukuzivikela noma ngenxa yanoma yisiphi esinye isizathu; hhayi njengoba isenzo ithi noma izizwe, noma “izingozi”, noma inqubo yezokwelapha. Noma nini lokhu nganoma yisiphi isizathu ephulwa, ngamabutho ezempi, kubasebenzi sokuya empini noma professional, isigwebo imali ngokuxotshwa nokulinganiselwa sendawo ngeke umenyezelwe ….
Lolu hlobo eziphuthumayo isinyathelo mayelana nabantu uhlala kudingekile ngokwengxenye ngoba ekuxhumaneni okungenamkhawulo idatha izakhiwo izulu nesihogo; futhi ngoba ukuphila komuntu ingenziwanga sacredly ngokwanele naphakade athuthukile ukuze amandla ayo egcwele. Labo ebambekile ngenxa yalesi sizathu iyohlale bavunyelwe ukuba ukubhala futhi abe aqoshiwe futhi lokusho okusenhliziyweni yabo, ukuboshwa.
Lolu hlobo of Isijeziso ngisho nalabo ababonisa indima yalesi isigwebo (odokotela lenza ukubulawa kwesiguli, kokuvala ukuphila iziguli kuthathwa “ubuchopho ufile), uyophinde dingisa abanesifo futhi wavuselwa indinganiso kakhulu ephakeme ka isivumelwano ke livamise ukusetjenziselwa e Superior Court. Lokhu siyohlala sisebenza kuze sinqumo basuke ngokoqobo eyenziwe uhlelo computer; lezi zinhlelo izobanjelwa a okuningi ephakeme ophambukayo standard ohlangothini kokuvinjelwa zendawo, ngokuxotshwa, ukuthutha nethuba nkulumo eshicilelwe, “Amanothi Ezidangele ….” imiqulu iziboshwa, iziboshwa, iziboshwa, labo ejele.
Kulabo kodwa babe udaba nalesi siphetho, cabanga zonke izindaba lokho kufana lokubulala kanye nokubulala bakwamanye izikhathi, futhi lokho ezweni lapho abantu abavela kwamanye izikhathi ngenxa yezizathu ezehlukene osuphinde wazalwa, kumelwe noma ubambe futhi bopha noma sivume yabo izinhlawulo sibi futhi ngenxa yalokho singase eqinisweni ngandlela-thile bawe kubo ….
Ibhayisikobho omunye nombono, isigwebo sokufa umane kufana ekuletheni esihogweni emhlabeni.
Hell at ibanga okungenamingcele ezulwini njengoba isikhala ungakacaci empeleni okungenamkhawulo izakhiwo idatha; hhayi ingane eyodwa human emlandweni wonke lomhlaba ngempela yaphakamisa kahle emhlabeni kusukela ezinye ngombono kanye kusobala (zikhona abakhuliswa futhi badle izithelo kuphela, futhi wathola iminyaka emihlanu egcwele ubisi lukamama …. futhi lokhu akuthathwa umndeni isibusiso uzalo / ummango kusukela lozalo okunjengokukaNkulunkulu); njalo siphambuka ohlangothini yokuphila ukugcinwa nkulumo – uma umuntu angakwazi ukubhala kahle, zingabantu okunengqondo kufanelekile. Yazi ngokuqinisekile lokhu yinto “akukho umncintiswano” ngokuba lesifanele, ngoba izimpilo zabantu ngokuletha ezulwini ipharadesi ngokuhlakanipha futhi ngokukhalipha emhlabeni ngezizathu ezifanele; nakuba kungase kuholele engxoxweni engapheli nokutadisha futhi ine izinkulungwane zeminyaka, yini le ndinyana lisikisela umi phakade futhi ngokoqobo futhi ngothi lwawo.
Earth inezithombe ngokwanele futhi movie nezenzo zobudlova, ubuphekula ukufa …. Kukhona izithombe ecacile yalokho emazweni amaningi ngokungemthetho ukufa nezinhlawulo, lezi ingase isetshenziselwe izinhloso ezinhlobonhlobo, futhi eqinisweni ziyatholakala izingane usebenzisa Internet …. Ayikho inkantolo emhlabeni owake utshele “lonke iqiniso” mayelana “ubugebengu”; inhlawulo ngokuxotshwa kanye ukuthutha, omsebenzi ngcono, imfundo kanye noqeqesho kuyikhambi elingcono kuka emhlabeni njengamanje ziqasha nakusiphi isizwe.
2) ukwesekwa tincumo kanye global izinhlelo federal futhi global izigidigidi imisebenzi emisha ngokuhamba kwesikhathi ezindaweni zomhlaba esikhulu ugqozi emhlabeni ukuba ngokufanele nesingujuqu kuphele konke yendlala, ukungondleki, indlala, ukusweleka kwemisebenzi, futhi impi kanyekanye ngesibonelo ezehlukile international kulabo ababeyoba yaba nesandla ezimpini, ubugebengu kanye nobuphekula. An into ukumane ukwandisa ngokushesha kakhulu isilinganiso sobude bokuphila kwabantu ezindaweni emhlabeni ampofu.
With international zemfundo, amandla, yezimayini, isakhiwo, kwendle, izinkontileka ezolimo kanye omsebenzi, sizobe ukwandisa isilinganiso sobude bokuphila kwabantu embulungeni yonke, futhi izinga lempilo. Tinsita uyonikwa unomphela futhi zokuhlala consultants, abaphathi, abaphathi kanye nabasebenzi lokho kona kukhona izindawo ezintsha emhlabeni jikelele, ukuphumula travel and passport imikhawulo kanye nezidingo nekufaka isibonelo nje kuphela kufana ekuletheni impilo entsha ezindaweni zomhlaba ngcolile, kodwa futhi ngcono izindawo emhlabeni lapho izizwe nokuphila saqala ukwanda habitability khwelana, ngelula ukuphila ngezakhi zofuzo zomuntu nokukhuthaza namasiko emhlabeni umhlabeleli nemikhuba, kuhlanganise ukutholakala yobuciko neyezandla imikhiqizo, ingcebo futhi amathuba ngqo marketing Internet futhi ezimalini ezincane ezibolekwayo kumabhizinisi amancane kakhulu kubalulekile kakhulu ukuba ngcono izinga lempilo kanye namathuba amabhizinisi ngqo more.
3) Ngokuphelele khulula yezokwelapha, yamazinyo, umbono, impilo nokunakekela ingane.
Lokhu kusho ukuthi ungakwazi ukuhamba zibe sokunakekela impilo futhi bathole ukunakekelwa kwezempilo ngaphandle umbuzo, njengoba free ilungelo, ngokuba isidalwa esingumuntu. Umthetho (Khona-ke kuyoba lula nje kuphela ngoba bonke ukuze athole ukunakekelwa ngenhlonipho, kodwa ngoba abantu ukuba osuphinde wazalwa ngaphandle identification. [Ngakho abaningi bakhala futhi eyikhathalela izimangaliso, ukugula, izifo kanye nomthandazo … .Leli ehlongozwayo kuyingxenye encane lokho kuthatha jikelele ukuphendula kulezi ….]).
4) Ukwandisa ukudluliswa izinga kubasebenzi phakathi imizi, uthi futhi omhlaba; lawa amaqabunga angawokuphulukisa imizi, uthi nezizwe; Abantu ngeke anikezwe lula kakhulu ukufinyelela Internet khulula imisebenzi yomphakathi kanye namathuba zokuzithandela.
Kusukela okwandayo ukudluliselwa, iviyo rotations kanye namathuba ukuthutha isiza abantu nalabo abafuna emisebenzi ucala fresh and endaweni entsha elingase, ngokusekelwa okuhle wendawo, kusho ukuthi bazi ukuthi banesibophezelo more, babe nokuzethemba namaqiniso ohlelweni, futhi kube nokuningi uyaphila, lezi ukudluliselwa ezilingene ukukhushulwa uzobe wakhuthaza omhlaba.
5) Khulula zokuhamba zomphakathi.
Zonke amabhasi kanye zokuhamba zomphakathi bakhululekile ngabo bonke ukusebenzisa – okwandisa ubuhle nomusa emphakathini ukuze labo abangasebenzi kalula ukuthola imisebenzi, asebekhulile kanye abampofu, njengabantwana esikoleni, sonke ukugibela amabhasi kanye trams, trolleys for free, futhi kungaba ngokukhululekile ukuthola lokho abakudingayo nibuke izingosi imizi yabo kanye nesimo, futhi nomusa kakhudlwana luboniswa ukuba abavakashi. Ibhayisikobho nombono ashisekela izinguquko, khulula izinto zokuhamba zomphakathi is kukhokhelwe lenyuka gas namandla intela.
I “akhokhe njengoba uya” uhlelo ikhono nothando, inkululeko, umoya, inhliziyo nengqondo futhi kuchitha izimpilo; wemfanelo owengeziwe nobudala, ukuvuthwa futhi izikhulu yokuzinikela ukuba umphakathi more ngokufanele yazuza ngokunikeza abantu a “phezulu phansi” ukuqonda ukuphathwa, ubuchwepheshe kanye nezakhiwo idatha ngokomoya. Ezweni usukhule kakhudlwana, futhi ngenxa yalokho kufike “wamavukelambuso” nombono ngempela, wonke amasevisi nokuhle bakhululekile, ngaphandle izindleko noma intengo yiluphi uhlobo. “Revolution” kuchazwa ngokuthi ushintsho olukhulu kobunikazi ukulawula izindlela zokukhiqiza nokusakazwa, ngisho noma amashumi ezigidi izimpilo bayasindiswa futhi imali futhi uhlelo exchange isekhona ke by kwencazelo ngenhla akukho revolution eyenzekile ; ushintsho kusuka monarchies feudal futhi tribal esimweni nezizwe ngabanye isicebi uyisibonelo revolution, njengoba kuyinto Industrial Revolution, ukwethulwa amasu mass production omhlaba.
6) izinhlelo Global zemfundo, labezindaba kanye emphakathini, lo “yini” lezi zinqubomgomo kwezomnotho kuyobe ukukhushulelwa preempt “ubani” of bonke izindaba kanye nemidlalo, fashion, umphakathi kanye udumo Ukusabalala.
Lezi kwezinqubomgomo zikahulumeni kanye emaphepheni, akukho abridgment inkululeko yabezindaba is ngaso sonke kuhloswe. Lapho ehlukile press ligxile izinqubomgomo esibucayi kakhulu nemikhuba jikelele, siya sengqondo a ukusebenza kahle entsha ekukhuthazeni imikhuba umhlabeleli nemibono. Wena konke free ukusebenzisa i-Internet ukuze vie njengoba ukhetho yiliphi ihhovisi umphakathi, ngisho noma lokhu kufana nje umdlalo engabizi futhi “inkanyezi” umzamo; wena free ukubona ukuthi yonke izakhiwo idatha yokuphila ukuthi ukholwa, ngaphezu emhlabeni yomuntu engokoqobo, welashwe lapho, ngasiphi yobudala, bekhankasela you phi ihhovisi wombuso kanye nesizwe. Lokhu kuvumela abantu ukuba uzame emihle kakhulu futhi umhlabeleli ngasiphi yobudala, kanye uzame ukugijima abanye kanye namalungu omphakathi kanye izimpawu. Wamukelekile umhlabeleli baqale lezi imizamo izizwe zomhlaba ampofu.
7) izindlu Better for labo abahlala emgwaqweni, futhi nemithetho ezimbalwa …. Engasebenzanga amahhotela, amafulethi emakhaya uzobe olwathengwa ukusetshenziswa by abampofu nalabo imisebenzi befuna.
Lokhu kusho ukuthi uhulumeni izindlu futhi identification izotholakala more ngokukhululekile futhi kalula, futhi labo bani cha possess lokhu kuzokwenza zinikwe umpheme, ukudla imifino kanye namanzi kanye nezingubo nosizo ukuze uthole imisebenzi kungakhathaliseki. Ukukhuthaza izinqubomgomo ukuthi ziyiqiniso ngaphezu kokuhlolwa okukodwa level – eziphila nangokwezenhlalo, kusekelwa inkolo nesayensi ukuze kufezwe izidingo zabantu, hhayi ngoba inzuzo, thina azuze ukusekela kwezingxenye sonke isikhathi. Uma ekudingiselweni kwenzeka, izivumelwano zamazwe ngamazwe zizokwenziwa sokudingisa izizwe ukuthi umuntu ngamunye akakaze wahlala. Abantu elakhiwe ukukhungatheka more, ucasuke futhi nezinkinga kanye nekwenyusa regulations esikhundleni ophambukayo ohlangothini lokunakekelwa ezisobala onozwela.
8) Vegan, ukutshala imifino kanti ikakhulukazi izikhungo ukudla donation fruitarian kanye nezinye bayakhuthazeka, futhi umphakathi of ezidliwayo imithi yezithelo esikhundleni ornamentals, isikhuthazo nokhunye lokumaketha abakhiqizi izithelo nemifino; intfo kuyoba izitolo ukuba bakwazi ukubonisa futhi anikele ukudla eziyisisekelo for free kunoma.
Kuncike trust nokuvikeleka more for bonke abantu, more and ngokuhlakanipha won ukholo emphakathini futhi trust ngendlela eziyisisekelo kakhulu futhi umane, futhi lokhu kwanciphisa Ephelelwe yithemba ubugebengu baletha nokuchuma emhlabeni jikelele. Abanye amashumi ambalwa zeminyaka ukuziphatha ezidla ngenxa ukusweleka kokudla, kwesimo sezulu futhi yokufuduka engazange savela a eziphila womuntu oyedwa ezidla emlandweni womhlaba; mbumbulu isayensi Kunalokho yasungulwa ukuze aphoqelele amasiko nekwenta umlutha inzuzo emhlabeni; iqiniso sobala njengoba izandla uthayipha kanye kanye “Canine” amazinyo akho non-ophumile.
Abantu baye izinkulungwane zeminyaka wenza lezi amaphutha ezinkolweni misbegotten kanye namasiko, nozwela esikhundleni yokucabanga emitholampilo kanye ngokuhlakanipha zesayensi kanye babekwenza. Abantu ayizange Beckoning uNkulunkulu nganoma iyiphi futhi wonke amagama wakhe for ukuhlakanipha kweqiniso futhi intelligence, baye Beckoning for classism, yokudlondlobala, izaba kwezomnotho convoluted ubuholi ukusekela lokho kufana nalokho lihlotshaniswa ngokobuzwe esikhundleni ubuntu uhlakaniphe, nokucwengeka siqu futhi ukuzimela – inhliziyo izinhliziyo kaNkulunkulu, hhayi kanjani ukunqoba at nokubusa iminotho tribal, feudalistic futhi Capitalist. Yiba nesithakazelo ngokwanele noma umkhathalela ngokwanele ukuthatha “us” kaGenesise, azigcine njengezinsuku uthando lwakho eyigugu kakhulu futhi engcwele – lonke incwadi abantu ngokuthi iBhayibheli elilodwa encapsulated in ukuxolisa iphutha isakhiwo idatha up for by sidabuke , ukuzila, veganism nasekuphumeleleni kulezi e ukuthandwa cishe exponential.
9) kweso Ukwenyuka inkongozelo, ukuphana futhi donation izikhungo; yanda imisebenzi abaqaphi emi alungisa (lokhu kumelele a uhlobo udumo ukuthi izingelosi kanye uNkulunkulu bafisa, isiko kuzo zonke isikhathi kuwufanele reintroducing emphakathini), okwenza uhlu isiqiniseko ukudla, indawo yokufihla ikhanda, izembatho, ukunakekelwa kwezempilo kanye donation izikhungo ekhona kuze usuku, ephumelelayo ubuhle futhi atholakale emphakathini.
10) Zonke ukunakekelwa ngezokwelashwa kanye nokunakekelwa kwempilo kuyoba khulula njengoba bonke abezimo eziphuthumayo (kuyoba ukuncipha accounting for umshwalense kanye namarekhodi, futhi lokhu kuyokwenziwa indawo ngemizamo yethu yokuthuthukisa izindlu kanye nezinsiza kanye namathuba omsebenzi omhlaba; ingxenye incazelo lokhu ukuthi pay-njengoba-wena-hamba simiso accounting iyothathwa izimpahla free nemisebenzi).
11) Freedom for labo yicala insangu notshwala amacala kanye nokuqedwa Retro-asebenzayo imisho yabo; umthwalo okuthola umsebenzi ongcono futhi izindlu kulabo abenza ubugebengu, futhi ekuqedeni ehlambalazayo kwaziwe ezitholakalayo kuyi-Internet kuyohlala kanye zikahulumeni, kazwelonke kanye yangasese.
12) Popularization ukudla, emi alungisa, emi yemilindankosi kokubili ekusithekeni zokuhlala, amabhizinisi kanye nezikole, kanye nemizamo ukwenza imincintiswano kulezi zindawo futhi charity, ukuphana futhi non-inzuzo preempt ezemidlalo, fashion, ubuntu … the “lokho”, “kungani “,” lapho “,” indlela “,” lapho “izindaba kuza phambi” ngubani “.
Lokhu kuyingxenye ye siqu kuphela ukwenza yokuzinikela, ezihloniphekayo nokulungile; thina zizama ngokucacile reinitialize the kakhulu idatha izakhiwo kaNkulunkulu, Angels futhi konke okukhona enganekwaneni, legend, izinkolo kangangokuthi ukusekela ukukhohliseka, futhi ulethe nabanakekeli kangcono futhi wonke esizayo emhlabeni manje. Ngakho ubona ukuthi kungakhathaliseki izinkolelo zakho mayelana nalezi kanye nezinye izindaba zomphakathi, inhloso yethu ukukhuthaza reinvestment kwezomthetho futhi enokuthula akukhona nje konke okukhona inkolelo kanye theory, kodwa konke ukholwa ukuthi kuyiqiniso.
Ngakho uma ukholwa lokho abantu abaye phambili enkolweni art likhona kuphela ngokubhala ukuthi ingqondo yomuntu, into yethu ukufeza izimiso lezi in practice omhlaba; uma wazi ukuthi uNkulunkulu yibo bonke bakhe Amagama Angels akhona futhi ngokuqinisekile, sithunywe ukuba ugqozi i emhlabeni ukuthi ngokufanele kwenza khona kwabo kanye nezimangaliso okuyiqiniso okuqhubekayo emhlabeni …. (Ngakho ubona ukuthi lezi zinqubomgomo ngokucacile neze ukuthi ukusekela umyalo global, “Ungabulali”, kanye nokunakekela zonke njengoba ubungenza wena ngezindlela ecacile nelula ezifana nendawo yokuhlala, umsebenzi, ukunakekelwa kwengane , ukuhlinzekwa ngokudla kanye nezingubo, plus nokuqedwa ekugcineni imali futhi uhlelo akukho ngaphansi kuka jikelele inkokhelo.)
13) Konke ukukhangisa kwenyuvesi Internet, yokuthengisa, ukulethwa ibhaliswe ngokomthetho for bonke abathengisi.
Amabutho Military nasezakhamuzini ngeke kuqashwe, kanye nesivumelwano global, ukuba, njengoba kuqala, ahlinzeke marketing Internet ukuze abathengisi in izizwe sobude aphansi ukuphila, izizwe ezihlwempu, ukuze imikhiqizo yendawo yabo, ingcebo, ubuciko kanye nokutshalwa kwezimali kuzoba atholakalayo, kunciphisa indlela eya utshalomali wemfanelo wokusiza global. Lawa imisebenzi eziletha ezulwini kuya ephasini, imisebenzi eziletha impilo entsha kanye ugqozi sonke isintu, imikhuba umsebenzi uphendula amathemba best, amaphupho, imithandazo nezithembiso, futhi okulindelwe okuhle, zonke ezinye izizwe.
14) izinhlangano Indlu ashiya iminyango ivulekile 24/7 wonke futhi noma ulahlekelwe isimo sabo owasala intela.
Bayakhuthazeka post onogada nabasizi futhi basebenze njalo ukuqeda konke yendlala, ukungondleki, ubuphofu, ukuntuleka kwemisebenzi kanye impi. Titfombe nemaphosta kanye eziqoshiwe abantu abadangele ngaphandle njengoba isibonelo – do izithombe ukusekela umkhuba nezitayela zokugqoka, indlela yokuzilungisa futhi dress eyenza umehluko. Njengoba kwezinye emadolobheni amakhulu, izindawo uyakusindiswa for imikhuba popular, ezifana zemidlalo ngezihlambi umphakathi, ehlukahlukene imikhuba yokudla kanye nezenhlalo; Nokho Kulindeleke ukuthi, kanye juqu action global and ukuthandwa ngokushesha ziyanda, izindlela ezingcono ngoba bonke iyoba exponentially sobala zonke.
15) imisebenzi Ngini ahlinzekwa abantu iqonde esikoleni, futhi ukusebenza umhlabeleli labafundi ukhishwa by the state ngaso zonke esikoleni esiphakeme futhi high junior amathuba zokuzithandela futhi umsebenzi kanye.
Abadlali Top kungukuthi bakhuthazwa nje ngezisusa amathuba emisebenzi, kodwa futhi bakhuthazwa ukuba babe nezingane ekuseni ukugqugquzela ngcono eugenics and zofuzo. Nations nabantu ukuthi ngeke eduze okuhlobene zofuzo zikhuthazwa global khulula ezokuthutha kanye settlement amabhonasi ukuba izingane izingane ezingaphezu, ikakhulukazi emazweni abangasokile ezimpini zezwe futhi akazange asebenzise noma cabanga befukamela zenuzi nokuthi kukhona neze impi. The Ephelelwe ithemba of ububha kwaholela kulokho abantu nokuyicabanga njengoba ukwanda; kungakhathaliseki, umhlaba ehluleka ukufeza ukuthunywa ngokuhlakanipha populating, ngokuhlakanipha okwandisa intelligence zokuphatha, ukuthuthukiswa inhliziyo, umphefumulo, umoya nengqondo nabantu abaningi bazizwa bekhululekile hlala nje kuphela, kodwa senze ngokomthetho futhi ngentando ukuthuthukisa iminotho emhlabeni.
16) Bonke ukubhekisela ‘ukuziqhenya “futhi” imizwelo engemihle “ithathwa amaphoyisa, ezempi kanye nezinye izikhangiso futhi kwakhulunywa.
Kusobala kakhulu ukuthi ukupha emphakathini lezi zinkinga kufana abalwazi abahlukumezi zabo nabalandeli, isono esikhulu kanye neminotho ezimbi. Pho bememezela yini abantu bazizwa futhi bacabange – Leti tindzaba ezizimele, hhayi ukuba kwenziwe umphakathi. Lokhu kuyingxenye ukuphazamisa ilungelo yomuntu izakhiwo eliye kakhulu ngokungalungi izibophezele wonke abantu nezizwe ukuba izimbangela ngaphandle kolwazi kungenzeka futhi ukugcwaliseka ngokuthi lokho kwakusho, ikakhulukazi yonke izakhiwo idatha ukuthi bamele abantu begazi. Ukukhathazeka nalokho abantu bacabange futhi bazizwa kuyindaba yomuntu siqu ngokuphelele, yini okufanele yenziwe ukuqeda labangasebenzi, mal-emisebenzi, indlala, ububha, nokweswela futhi goading, Ephelelwe ithemba nokukhungatheka eholela ubugebengu kubaluleke kakhulu. Ukukhathazeka Public nalokho abantu bacabanga futhi bazizwa kuwuhlobo parasitism social and ngokomoya; labo amade yokucabanga kanye iziphetho ajulile futhi sihlakaniphe ayahlukunyezwa neziphetho okusheshayo witted kodwa enganembile ngokuthi lokho kwakusho Kwenziwa ngezindleko wonke umuntu. The akuhlakaniphile futhi mva esisekhona; iziphetho ezijulile futhi sihlakaniphe of abantu kokuba ngi- for bakwazi koda.
17) INhlangano yeziZwe kanye nohulumeni izozama ukuqeda yonke imikhawulo yomhlaba wonke futhi ukunciphisa isibalo izizwe kanye nezidingo for travel; imithetho yamazwe omhlaba ngeke kwaguqulwa ukuthi ukuvimbela ekudingiselweni isizwe imvelaphi; izihambi kumelwe aqhubeke esikhundleni sokuya emuva.
18) Lokhu kuzocaciswa ukuba wezempi futhi kubasebenzi ezamasosha ukuthi ukudluliselwa service angaphandle kusho ukuthi ababuyelanga zawo lendabuko; bangase yawoyise esizweni ukuthi abelwe noma siqhubekele indawo awakaze ngaphambili. Lesi senzo omunye uphela oluthile ubudemoni, ukuziqhenya zendawo, ukubenza abakho wedwa, ubuze imivuzo emhlabeni lapho umsebenzi omuhle ukuzibulala ngenxa yendlala, ukungondleki kanye nokungabikho kwemisebenzi ungakaze ngokusesilinganisweni kufezeke omhlaba. Yini kulingana bebahleka futhi goading ukuziphatha iyothathwa by zokuthutha ekhululeke kakhudlwana; Izinkinga zofuzo ezihambisana inbreeding abangu ngokwengxenye ixazululwe lolu hlobo inqubomgomo.
19) amalungelo Civil amacala abekwa phambili njalo by the state – sinqumo enkulu kucelwa ukuthi izinkampani eziye kuboniswe esephula amalungelo civil kuyoba ngaphansi kwegama elisha kanye nokuphathwa kanye kuncike Retro-asebenzayo class isinyathelo ngokumelene abanikazi, abaphathi kanye nabasebenzi .
20) Uma kunxusa ezisendalini zenziwa ezihilela ukunxephezela, uthembisa ukuba akhokhe kumele senziwe izihlobo / abangane ummangalelwa, futhi ezisendalini kunxusa ngeke bavunyelwe.
21) Trial by amajaji kuqinisekisiwe ngisho kulabo abangakwazi ukukhokhela ngokwakho; isimo angeke njalo cindezela abamangalelwa esicelweni ukuhlabana, ukwamukela necala esincishisiwe umele “benecala” futhi “akukho umncintiswano”, noma zidinga ukuba bathathe amakilasi ekuqondeni lwebulungisa bese ukucwaswa by examination yengqondo uma benqaba kunxusa ukuhlabana. Ilungelo izilingo speedy ngeke qiniseka, ngeke njengoba ilungelo uhlole ummangaleli enkantolo. Ukuzenzisa Ludicrous nomthetho enkantolo ukuziphatha wenza ngokuphelele okungadingekile uphinda izaphulamthetho kanye neziguli ngokwengqondo, futhi ekhuthaza yini kufana ekhaya futhi ibhizinisi sokuhlasela kanye ubudemoni engapheli. Ilungelo izilingo speedy kakhulu uzobe zigcinwe.
Kuyinto eside, eside isikhathi esidlule ukuthi abantu abaqapheli ukuthi izinkinga zabo zibangwa kakhulu ngokunembile izimo zomnotho nezenhlalo engenakwenzeka futhi yiziphi ngokunembile “Ingabe Yizenzo ZikaNkulunkulu futhi Angels” inikezwe izimo emhlabeni; imindeni kanye nomakhelwane ezibekwa ngokumelene nomunye zezenhlalo. Zonke amacala ukuthi ilethwa phambi abaseshi, amaphoyisa kumele kuqhutshekwe ziphenywe, futhi wabhekisela futhi idluliselwe esifundeni isilungisiwe alabo isikhalazo.
22) Ingxenye incazelo yalezi izinqubomgomo ukuthi ikhono konke okuye bengahlonishwa kusukela kwaqala isikhathi; Sikhuthaza lokho kufana uhlobo, nangozwela, kabusha, inkululeko, futhi ekutholeni izindawo ezikhiqiza kakhulu ngoba konke ukusebenza.
23) Njengengxenye yokuqeqeshwa for amaphoyisa, zokuqinisa, abameli, abahluleli, osopolitiki kanye nalabo akhethwe esikhundleni, balindeleke ukuba nesikhathi iziboshwa emajele, emajele futhi zabagula ngengqondo. Ngaphezu kwalokho, balindeleke ukuba ume sonke isikhathi ngaphandle kokudla, futhi ukusebenza kwabo ngalesi mfuneko zizokwenziwa umphakathi kakhulu, kuhlanganise nesikhathi bangakwazi ukuphatha ukuya ngaphandle kokudla, amanzi ume.
Akekho ehhovisi zomphakathi, kuzwelonke noma emhlabeni jikelele, uxolelwa le mfuneko. Incazelo yile mfuneko in ukuthi bonke abanikazi, abaphathi, abaphathi, omongameli, ondunankulu nalabo ehhovisi zomphakathi kudingeka sikhuthazelele leso izinhlawulo okubi kakhulu ukuthi izikhungo zabo kufanele anikele; bangaboni babe okuvota bame for them nor tando ukuvalelwa wedwa nje ukuba zabo zokuhlala kufanele zamukelwe. Amaphepha okuvota Kwezingelosi futhi abesaba uNkulunkulu bangase Ungemi ngabantu bangempela ekhona emhlabeni. Le nqubomgomo kusho futhi ukuthi labo babe abanikazi kube nezimenenja, abanezibambiso abayobe ezinkulu futhi abanikazi nazo ukukhuthaza emaphepheni kanye nezinye izizathu eziningi ngokuzithandela ukuba akhuthazelele lalibhekisela kakhulu emphakathini izinhlawulo oluyohlala; ukuzama ukuba siphile emgwaqweni futhi ezikhungweni nenhlalakahle yomphakathi futhi ahlinzeke izindaba nezithombe eziphathelene okuhlangenwe nakho jikelele.
Ingabe laba bantu ukuqonda ngempela kuphela izinhlawulo ukuthi sisingathwa, kodwa lungaba abantu ukuba ngempela izinguquko futhi babe ukuphila okungcono – Abantu nozwela ngempela futhi abanolwazi ngokwanele ukuba benze lutho ngaphezu sokufaka futhi imisebenzi engcono kanye emisebenzi, ukuqeqeshwa kanye nemfundo umbuzo wokuthi kokukhuthazelela izinhlawulo ngale ndlela izimpendulo.
24) Umbuso kumele sifune ukwenza more nombala ezimweni. AbaHluleli, abameli nezinkantolo babé izenzo isimiso lapho amatshwayo amadlingozi dress up udlalwa nokubi nasendleleni enezinkinga futhi “ababusi” ukuthi ungayeki verdicts engaguquki inhloso kanye uthathe ngempumelelo imfundo kanye nobufakazi akhawunti kanye nesenzo on the izixwayiso nokukhathazeka kokubili izisulu nomsolwa.
Abamangalelwa angeke bavinjelwe ukukhuluma; bangase abazange bathule. Ukwenza ukuphikisa ngamazwi nangezenzo ngokubhala isizathu esicacile ukuze kuqhutshwe uphenyo. The vehemence kokuphikisana isizathu uphenyo kungakhathaliseki abasolwa – iphutha kuyinto ohlangothini isimo ukwenza izindlela ezemfundo kanye nezinye futhi izindlu kanye namathuba atholakalayo, kanye uphenyo anda ubudlelwano nalabo abathintekayo, ngisho noma ngokuqondile abathintekayo nabamangalelwa nalabo bamangalela. The pridelessness of ukuphikisa, kanye nalokho kufana goading, sadism, nokugconwa force okungadingekile kubhekwa futhi.
25) Local, isimo, kazwelonke, ukuvota international futhi global izokwenyuka ngokushesha futhi singanqikazi wonke kanye nangowodwa, futhi zokuvota Internet.
Inhloso yalesi ukuvota futhi impendulo bayogcina kusho ukuthi abantu bavote kulokho uhlobo izimpahla kanye nezinsizakalo kuzokwenza kube kugqugquzelwa; emi amakhompyutha omphakathi kuzokwenziwa njalo etholakalayo ukuvota, kanye zokuvota kanye namanye amalungelo ngeke aphucwe ngezizathu lobugebengu. Ukwandisa amazinga, malula futsi izicelo ukukhangisa, kanye into okwandisa izinga nokuphepha yonke imikhiqizo kanye inkimbinkimbi kophawu kuyoba inhloso.
26) Utshwala, izibhamu, ugwayi, insangu, uphethiloli kanye ahlobene umkhiqizo intela izokwenyuka ukukhokhela lezi imizamo; inhloso zokukhiqiza bayogcina kube ukukhiqiza kweliphezulu izimpahla izinga nemisebenzi for bonke ngaphandle amanani ukuze abantu bakhethe zokuphila ezingcono futhi lezi zenziwa lula ukuba siwufinyelele. Ukwenyuka ukusebenza social and umvuzo ongokomoya kuyoba izisusa entsha ezweni lapho into kuyoba ukukhiqiza Izinga eliphakeme futhi umhlabeleli izimpahla yonke.
The energy nokuzimisela ukuthi okungena umlutha futhi kukhathazeka, umkhuba futhi iqoqo uzobe ibuyiselwa kalula futhi ngokukhalipha zibe nezinsiza ezingcono namathuba ugqozi wonke umhlaba ube ngcono ekholisayo. Kuyinto njalo kucatshangwa ukuthi zonke ingozi okuthiwa, zonke hlobo lokuziphatha enezinkinga eqinisweni ucingo ukuze umphakathi ongcono, izifo zamehlo zofuzo ubugebengu kanye umlutha. Zamehlo Genetic, isibonelo, kukhona ucingo ukukhulula zokuhamba zomphakathi kanye zokuhlala kanye nezimvubu abantu bezizinda ezihlukahlukene umndeni.
27) Inhloso yalezi, isimo, wesifundazwe, kuzwelonke, izinqubomgomo omhlaba kanye global zendawo nemihlomulo wukuhlinzeka imfundo enokuthula, zomthetho futhi wentando yeningi ukwandisa sokuphila futhi uqede zonke yendlala, ukungondleki, indlala, ukuntuleka kwemisebenzi, isifo, buphuya, bugebengu , ubuphekula nempi; lokhu kusho ukuthi thina lokuzama cishe ugqozi izwe ngaphandle inkokhelo, imali, ububha kanye impi. Ngakho kusukela omunye ngombono zenkolo lokhu kufana ekuqedeni “impande yesono”, imali; kusukela komunye umbono ongokomoya kube kufana singachithi isikhathi, isinyathelo, inhliziyo, umphefumulo nomoya ngohlamvu, ukheshi, ikhadi and computer ukuhlonza; kusukela nombono nezomnotho lilingana kokuba umphakathi ukhulile okukuyo abantu izimali wazuza in accounting kanye izithombe.
28) ngamaholide New izokwakhiwa ezihilela ukuzila, emi alungisa, emi nogada, fruitarianism, veganism futhi umphakathi lokubhala imincintiswano. Ezweni kangcono kakhulu, kuba ilungelo singadlile, emi alungisa futhi sidabuke futhi nokongiwa, kabusha futhi emisebenzi engcono kanye namahlamvu okwandayo ukuphiliswa nokudluliswa ukuthi wenza imiphakathi yizicukuthwane more and sihlakaniphe jikelele.
Lezi izoba izithombe, izindaba agency kanye labezindaba of emi izingalo okusezingeni ngaphezu kwekhanda, bemi ubusuku bonke, futhi ukuqashelwa social labo agweme ukudla futhi usebenzisa imithombo. Sifuna ngamaholide asho sidabuke, ekhetha ukuba nidede kwabaningi izizathu, ngobungcwele womuntu, kanye irekhodi siqu noma yaseningini ukudla sengathi kwakunjalo udumo, umphakathi kanye ngezemidlalo.
29) Stores kuzosikhuthaza ukuba baphathe imikhiqizo eziyisisekelo for free, futhi imikhiqizo bayanda kuzotholakala ngaphandle kwenkokhiso unikezwa kahulumeni, ukuphathwa nokusekela yangasese. Abantu abaye kusobala lidlule iphuzu lapho accounting kanye nezinqubo kufanele itsatfwe ukuqeqeshwa cross, uzazi kahle yonke inqubo production nokuphathwa anda umthwalo womuntu nokuqonda ngaphandle kokuchitha isikhathi imithombo, umoya kanye omsebenzi kanye namafomu kanye accounting.
30) Buildings izindlu zomphakathi uzobe zinabantu futhi kwakhiwe computer yomphakathi (and computer futhi izikhungo zomphakathi ukuthi abantu angasebenzisa imi, kuhlanganise zokudlela) etholakalayo abahlali ukuze wonke amasevisi, njengoba kuthanda imitapo futhi ukwanda zomphakathi ekuhlinzekeni zonke ongazicabanga uhlobo lokunakekelwa. An Inhloso: ukunciphisa isidingo okuphindaphindiwe travel zendawo ukuze imisebenzi, ukunakekelwa kwezokwelashwa, izindlu ukusesha, ukudla, izingubo kanye nokunciphisa ukusetshenziswa zokubasa kanye ukwandisa nesihawu, ngobulula, humanity futhi kalula inkonzo; isimo futhi isizwe ukuthenga futhi asebenzise izakhiwo ezingenalutho for kwezingu nje kuphela kuze konke ukungabi nakhaya siqedwa – kuze kukhona ngomumo umthamo ngokweqile in yonke imizi wezifiki. Imikhakha amadolobha imiswe evumela abantu imikhuba ezahlukene, hhayi nje izinkolo, ukuba badle mikhuba ngokukhululekile futhi ngaphandle kwesibopho zomthetho.
Qaphela: Uma ume for zonke lezi zinqubomgomo, empeleni ami isilungisiwe. Ingxenye yikho okuphefumulela ukusebenza ngempumelelo kwezinhlelo zokuxhasa siqu, isimo, kazwelonke kanye nenqubomgomo global is nje singakhathazeki euphemistic mayelana emi alungisa, hhayi kuphela emi alungisa ideologically, kodwa empeleni ngokomzimba emi alungisa isikhathi eside ngangokunokwenzeka KANYE ukufundisa futhi popularizing njengoba kahle futhi ngokushesha njengoba kungenzeka. Omunye Kulindeleke ukuthi abantu futhi wokukhangisa eyithumela amandla abo ukuze juqu izibonelo inqubomgomo kazwelonke kanye nemiphakathi yomhlaba ezenza ngempela umehluko. Lokhu kusho ukuthi ungase ngokushesha thatha lo mbhalo njengoba ngokwakho zonke izinhloso, futhi bakhululekile ukuba azakhele kimi futhi anezele nezinqubomgomo ukuthi ukwazi.


text:
Kungani Khetha Us
Amakhulu amakhasimende wanelisekile
Mayelana NATHI
Shenzhen Lanlin Printech Co., Ltd. yasungulwa ngu iqembu lochwepheshe abanesipiliyoni ocebile umshini wokunyathelisa ubuchwepheshe. Ngenxa yokuhlangenwe nakho uchichima ukuphrinta ensimini, futhi thina balukhulume supply chain, singahlinzeka isixazululo professional turnkey amaklayenti kahle kakhulu. Ngokusho izidingo iklayenti, singakwazi oyifisayo ngokuzenzakalela lulwimi kanye auto ngokugcwele ukuphrinta Equipments ngoba izimboni ezahlukene.
Zethu yomkhiqizo: screen printing machines, hot stamping machines, heat transfer machine, pad printing machines, auxiliary machines and consumables.
Emakethe yethu: yezimonyo ubuhle umhlobiso, nsuku zonke chemical umkhakha, ingilazi iziqukathi namakepisi umhlobiso, isitsha plastic kanye cap umkhakha, ukudla ibhodlela umhlobiso, ukuphuza amanzi ibhodlela umhlobiso, electron umkhakha, ikhaya lisebenze, zemithi, ingane ibhodlela, umgqomo omkhulu, amathoyizi, amaphepha axutshwe , flat ingilazi ukuphrinta, ect.
Sithunywe: Kunikezelwa ukunikeza ezihlakaniphile xaxa, operation kulula futhi ziphumelela kangcono imikhiqizo othomathikhi futhi inkonzo ephelele nge high.
Ithimba lethu: abanolwazi futhi kakhulu abaqeqeshiwe kagesi, mechanical womoya ukwakha isevisi.
Emva-yokuthengisa lethu losekelo: global, okusheshayo, professional kanye zero isikhalazo.
Impumelelo yethu: focus okungaguquguquki nezidingo zamakhasimende.
Singabantu amehlo akho ukuze ahlole imishini yakho futhi ukuqinisekisa ikhwalithi. Asifuni ukuba umphakeli wakho kuphela, kodwa futhi umlingani wakho.
Sizinikezele Othenjwayo
amakhasimende ethu avamile
Njengoba ngangingasakwazi ukusebenza? yiqhwa kwikhompyutha yakho?
Sizokusiza ukuthi ubuyele work.Fast futhi qualitatively.


text:
Ukusola Nokwahlulela KukaNkulunkulu Kungukukhanya Kwensindiso Yomuntu
I
Ukuze uhlanzwe ekuphileni kwakho, ukuze uguqulwe isimo,
uphile impilo enenhloso, ufeze umsebenzi wakho njengesidalwa,
kufanele wamukele ukusola nokwahlulela kukaNkulunkulu,
akufanele uvumele ukuqondisa nokushaya kukaNkulunkulu ukuba kusuke kuwe,
ukuze uzikhulule ekusetshenzisweni nguSathane,
ukuze ukhululeke ethonyeni likaSathane,
emandleni akubambela embusweni wakhe,
futhi ungaphila, futhi ungaphila, futhi ungaphila ngokwengeziwe ekukhanyeni kukaNkulunkulu.
II
Ukusola kukaNkulunkulu, kuwukukhanya; ukwahlulela Kwakhe nakho, ukukhanya kwensindiso.
Kuwumusa omkhulu kakhulu kuwe, isivikelo esiqinile esikuzungezile.
Ukusola kukaNkulunkulu, kuwukukhanya; ukwahlulela Kwakhe nakho, ukukhanya kwensindiso.
Kuwumusa omkhulu kakhulu kuwe, isivikelo esiqinile esikuzungezile.
kufanele wamukele ukusola nokwahlulela kukaNkulunkulu,
akufanele uvumele ukuqondisa nokushaya uNkulunkulu ukuba kusuke kuwe,
ukuze uzikhulule ekusetshenzisweni nguSathane,
ukuze ukhululeke ethonyeni likaSathane,
emandleni akubambela embusweni wakhe,
futhi ungaphila, futhi ungaphila, futhi ungaphila ngokwengeziwe ekukhanyeni kukaNkulunkulu.


text:
Impi Yamakhanda yaliwa njengoba kwaziwa ukuthi yaliwa izwe lonke laKwaZulu kodwa kwagcina kuwine amaNgisi lapho aqala ukuthi ashaye imithetho yawo. Babezidla izindawo zamanye amakhosi bazinike amanye bhusende njengendawo kaLubhudlungu kaFaku. Enye ayidabula ayinikeza abamhlophe ukuba bayenze amapulazi. Wagcina ebanjiwe uLubhudlungu waboshwa, wakhothamela ejele.
Abanye esingababala abahlomula ngaleyondawo ngabakwaSibisi, abakwaSithole nabakwaNgobese. Indawo yakaGezahlale noma Hlazakazi yona bayinika umntwana uManzolwandle obelamana neSilo sasoSuthu. Ubekwe waba yinkosi kuleyondawo, kanjalo nendodana yakhe uQanqatha.
Maningi amaqhawe aKwaZulu aboshwa amanye asala ezimpini zemali Yamakhanda. Njengoba kwenzeka nakuNdunankulu kaLukhwazi wakwaNtombela owasala ehlathini laseMome eNkandla. Yena noNdabankulu bakha umuzi wakwaGibiduna laphaya eMakhosini eBabanango. Lendawo inomlando ngoba iningi lamakhosi aKwaZulu amathambo awo aseMakhosini yingakho kwathiwa kuseMakhosini.
Kuwona singabala iNkosi uMalandela, uZulu (Nkosinkulu), uPhunga, uMageba, uNdaba, uJama, uSenzangakhona, neSilo sasoSuthu uDinuzulu. Leyandawo ithathwa njengendawo engcwele.
Namanje abakwaNtombela abangabozala lukaLukhwazi bakhona laphaya eMakhosini. Ubukhosi baleyondlu bubanjwa ngundlunkulu uMaMkhabela ebambele indodana ngoba iNkosi uMhlabunzima kaMoffat kaBangokwakhe kaLubhudlungu, hhayi kaFaku kodwa lona ngokaMabamba kaLukhwazi.
English Summary
This article gives history of how white soldiers during the war of counting people’s heads in KwaZulu took land from their rightful owners and gave it for free to other traditional leaders and took other pieces of land and used it for farming. For example the land of Lubhudlungu of Faku was separated amongst Sibisi, Sithole and Ngobese clans.
By: Mbusiswa Zuma
Source: Ilanga Newspaper


text:
Abenhlanganisweni zabasakhulayo eziphansi komanyano we National Association of Youth Organisations elomkhankaso wokuthi abatsha babhalise ukuphatheka kukhetho owe Leave no Youth Behind Campaign, bathi bafuna ukukhweza emthethwandaba, udaba lokungalungisiswa kwezinye zezigaba ezesisekelo sombuso welizwe ngoba kulokuphisana kwazo lapho sekukhulunywa ngodaba lokuncintisa izikhundla kukhetho.
Abasakhulayo laba bathi isisekelo sombuso sipha wonke osefikise iminyaka elitshumi lasitshiyagalombili ( 18 years ), ilungelo lokuba abhalise kugwalo lwabalelungelo lokuvhota ukuze aphatheke laye kwezokukhethwa kwenkokheli kahulumende elizweni.
Kodwa isisekelo sinye bathi sibetha iminyaka etshiyeneyo kwabafisa ukuncintisa ezigabeni zonke kusukela esokuba ngummeli wezakhamizi kusiya kwesikamongameli.
Okhokhela uhlangothi lwezokuhanjiswa komsebenzi emkhankasweni we Leave No Youth Behind eyisiphathamandla njalo kumanyano wenhlanganiso zabasakhulayo we NAYO u MacDonald Kumbirayi Munyoro, ulandisa ngalelinyathelo asebefuna ukulithatha.
Umgcinisihlalo wohlangothi lwabasakhulayo enhlanganisweni yamabandla aphikisayo kwezokulwela inguquko kumthetho olawula ngezokhetho i National Electoral Reforms Agenda ( NERA Youth Forum ), ephethe isikhundla esifanayo lakwelinye lamabandla aphikisayo le Transform Zimbabwe – TZ umnumzana Tawanda Kalonga ulandisa ngokubenze
Omunye wabaphatheke kumisebenzi yokucubungula ngezombusazwe elizweni, umnumzana Tjenesani Ntungakwa uvumelana labasakhulayo laba kuzikhalazo zabo ephikisanayo lapho sekukhulunywa ngodaba lweminyaka ekuncintiseni lasekuphathekeni kukhetho. Kodwa uNtungakwa ubaxwayisa ukuba bakhulume ngalizwi linye.
Uyabaxwayisa njalo ukuba behlukane lomkhuba wokuvuma ukusetshenziswa kwezodlakela ngabafuna lezi zikhundla zaphezulu kodwa bancintise labo ngobunengi njengesibonelo sokutshengisela ukuba sebezimisele ukuphatheka kwezombusazwe.
Ukhuthaza ukumanyana kwabasakhulayo laba kunjongo yabo le, kungakhangelwa ukuthi lowo ofuna ukungena esikhundleni ngowaliphi ibandla.
Abasakhulayo laba bathi isisekelo sombuso sipha wonke oleminyaka elitshumi lasifica minwe mibili ( 18 years ) ilungelo lokuphatheka kukhetho ngendlela yokubhalisa ukuba lelungelo lokuvhota loba ukuncintisa kuyiloba yisiphi isikhundla ku section 67 ( 3 ) lo 67 ( 3 ) b.
Isisekelo sinye sibuya njalo sithi kulentanga evunyelwayo ukuncintisa kusiya ngesigaba, okuphikisana lokutshiwo kusigaba 67 ( 3 ).
Isigaba 91 ( 1 ) b abathi singumgoqo kwabasakhulayo lapho befisa ukuncintisa kukhetho lukamongameli njengoba sikubeka sobala ukuba lesi sikhundla sincintiswa ngosefikise iminyaka engamatshumi amane-40.
Abasakhulayo laba abathi konke lokhu kuphambana lokutshiwo yisigaba 56 kusisekelo sombuso sona esithi malungabi khona ubandlululo kwezokutholiswa kwamathuba.


text:
Bheka ukuthi amabele omabili aphakama kanyekanye. Beka izandla zakho okhalweni, ucindezele ukhalo, amahlombe nezindololwane uziyise phambili.Ikamelo elihlaza okwedlulele lokuhweba okukhethwa kukho. Ngeledlule Isolezwe labika ngodaba lukaMnuz Funokwakhe Ntuli ( 52) obanga ikamelo nendodakazi yakhe endala uNksz Bangeleni Ntuli ( 32) nethi akabuyele ezintombini zakhe ngoba wabalaxaza bebancane engabondli. Indlela yokukhanda itshe lomsoco nomdlandla eliphakelwa izimbuzi Le ncwadi ichaza iphinde ikhombise izithombe zokwakhiwa kwentshe lomsoco elinikwezwa liphakelwa izimbuzi. Bawo wethu waseZulwini, siyaKubulela ngale ntsasa ngenxa yokulunga nenceba yaKho, ngokusinika ilungelo lokuhlanganisana apha kwakhona, iseyimini enye kweli cala lenguNaphakade elikhulu, ukuza kunqula Lowo uthandekayo, iNkosi uYesu Kristu. Okwenzeke ku- ANC kunomlando omude emaqenjini noHulumeni abaholwa ngamaqembu ombangazwe e- Afrika nasemhlabeni kuhlaziya ‘ I- ANC ayilalanga iguqe ngamadolo, ” lena yinkulumo ekhulunywe ngelinye lamalungu okuqina kaKhongolose. Manje phakamisa isandla sakho.
Isolezwe lazifikela mathupha kulo muzi nalapho lazibonela ukujikijelana ngamazwi ayiziswana phakathi kukaNtuli nendodakazi yakhe. Hluza indatshana esihloko sithi Bafanele ukugcotshwa etholakala encwadini ka from AFL 1502 at University of Johannesburg.Imsola ngokuthi wabhunguka. ISIULU ULImI LOKWENGEZA LOKUQALA AmABANGA 7- 2 ISITATImENDE SENQUBOmGOmO yOHLELO LOKUFUNDA NOKUHLOLA DISCLAIMER In view of the stringent time requirements encountered by the Department of Basic Education to effect the necessary editorial changes and layout.