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Umshuwalense wemoto uyinto ebaluleke kakhulu kubo bonke abanikazi bemoto, kungakhathaliseki ukuthi bangaphi. Wonke amagesi kahulumeni anezidingo zawo siqu. Kunezinye izidingo ezidingekayo abashayeli ukuze bakwazi ukuthenga umshwalense futhi bakwazi ukushayela ngaphandle kokungena enkingeni. Futhi, umshuwalense wemoto ungase ube yinto ebiza kakhulu futhi eyinkimbinkimbi. Abashayeli abaningi bazithola besebenza futhi abaziqondi izimo eziphuthumayo ezihlanganisiwe. Kubalulekile ukukhuluma nochwepheshe mayelana neminye yomshuwalense, Izingcaphuno Zomshwalense Ekhaya ku Johannesburg kodwa kukhona okuyisisekelo ukuthi wonke umuntu ofuna umshuwalense wemoto kufanele aqonde.
Impahla kanye nemfanelo
Ngomshwalense wemoto yomshuwalense, ngokuvamile kunezinhlobo ezimbili zezicelo ongayithola futhi ziyimpahla kanye nemfanelo. Ngokuvamile, Imoto Yomshuwalense Wemoto Esho I-south Africa umthwalo wemfanelo uzokufihla umnikazi wemoto ngazo zonke izizathu ezinjengezinhloso zokulimaza noma ukunganaki. Umshuwalense womhlaba, ngakolunye uhlangothi uhlanganisa noma yimuphi umonakalo owenzelwa emotweni yakho noma umonakalo owenziwe kwenye imoto.
Kubantu abacebile, banomshuwalense omkhulu wemfanelo ngoba kunamathuba amaningi angase athole isinqumo. Isikhathi esiningi, laba bantu bayakwazi ukulungisa izimoto zabo uma kwenzeka kwenzeka ingozi.
Imingcele kanye nemingcele yokunciphisa
ingachazwa njengesikhulu inani lemali ukuthi inkampani yomshuwalense ingakhokha zonke izicelo zenqubomgomo. Ezinkontileka eziningi, uzothola ukuthi kukhona ukubekwa kwemingcele kokubili kokuphela. Ngezinye izikhathi imikhawulo yempahla kanye nemfanelo ingasethwa. Uma imingcele iphansi, ama-premium aphansi futhi ngokuphambene.
Ngakolunye uhlangothi, ukukhishwa imali kungukuthi uzodinga ukuzixazulula ngaphambi kokuba inkampani ithathe isimangalo. Esimweni esinjalo, Abanikazi Bendlu Yomshuwalensi kunesidakamizwa kuzo zonke izenzakalo kanye nayo yonke inqubomgomo. Uma i-deductible iphakanyiswa, ama-premium ahla.
Imigqa yokugqoka
Ezimweni eziningi, umuntu oqinisekisiwe uyadingeka ukuba abe nemigqa yokugcizelela. Kunezinketho eziningi ongakhetha kuzo. Ungakhetha ukukhetha ukubekwa uma kwenzeka ushayela enye imoto. Kukhona futhi inketho yokwengeza abanye kwinqubomgomo. Ukufakwa kwezenhlalakahle kungakhethwa futhi ngenxa yokweba izingxenye zemoto noma imoto.
Ukutholakala kwezimoto ezingekho emshwaleni kuvamile kakhulu. Yilapho abashayeli abangaqinisekisiwe bahlanganiswa khona. Lokhu kusebenza kahle uma kwenzeka ingozi kanti enye inhlobo ayinayo umshuwalense odingekayo.
Uma kuqhathaniswa nezinkampani
Eziningi zezivumelwano Kuhlobene nemoto kunemininingwane efana kakhulu. Futhi, izinkampani zomshuwalense wemoto zingahluka kakhulu komunye nomunye. Uma ukhetha inkampani enkulu, izinsizakalo zizobe zihle kakhulu. Uzosebenzisa amazinga angcono nokubhalwa.
Ukubuyekezwa kungasiza kakhulu ekwenzeni izinqumo. Ungacela umndeni wakho nabangane noma uhlole amabhizinisi ebhizinisi lendawo. Ungenza ukufanisa ngokusekelwe kokulinganisa abakujabulela. Kunezinhlelo ezahlukene ezibekiwe ukuze kuqhathaniswe nezinkampani ezahlukene. Uma ukulinganiswa kuhle, khona-ke uzokwazi ukuthi inkampani izwakala ngokwezimali.
Izingcaphuno Zomshwalense Ekhaya ku Johannesburg ?
Iyini Umshuwalense We-Auto? p>
Umshuwalense wokuzenzekelayo ungumkhiqizo owathengiwe futhi ongakhokhela umonakalo wemoto yakho noma izimoto zabanye uma kwenzeka umonakalo wemoto noma umonakalo ohlobene nengozi . Umbuso ngamunye unemithetho yawo ngokuphathelene nomshuwalense wemoto ukuthi umuntu ngamunye kufanele akwazi ukushayela ngokomthetho. Izici eziningi ezihlukahlukene zithinta amazinga omshwalense wemoto, futhi. Ayisho ngisho nasezinkampanini ezihlukahlukene; kufike embonini yomshuwalense ukunquma ukuthi yimuphi umshuwalense wemoto nokuthi umuntu ngamunye uzokhokhela kanjani ukukhokhelwa ngokuzenzakalela. p>
Iyini umshuwalense wemoto? Kubonakala sengathi umbuzo oyisisekelo. Kodwa-ke, kunezici eziningi nezakhi ezihlukahlukene okufanele zicabange ngomshuwalense wemoto ukuthi ungaba nzima kakhulu uma ungekho olungiselelwe lokho okungena kuwo. Udinga ukwazi ukuthi amanani akholwa kangakanani ukuthi yiziphi izinhlobo zokubheka itholakale, kungakanani okudingekayo noma ungathola, nokuthi yiziphi izinkampani ezinikeza umshwalense wezimoto ezihamba phambili ngezidingo zakho. p>
Ngabe I-Auto Insurance Cover? p>
Umshwalense wokusebenzisa umshini usetshenziselwa ukukuvikela umuntu noma ibhizinisi noma inhlangano ekulahlekelweni kwezimali mayelana nemoto. Ukulahlekelwa ngokwezimali kungenzeke ngenxa yezizathu eziningi, futhi ukuba nomshuwalense wezimoto kungakufihla ukulahleka kwakho ngezindlela ezihlukahlukene. p>
Ukubangela Ukulimala Kwempahla b> p>
Umsebenzi umonakalo wendawo uhloswe ngokumelene nomonakalo wena noma umuntu oshayela imoto yakho ngemvume yakho kwenzalo yomunye umuntu. Izindleko zingabandakanya enye imoto, izingodo zomsebenzi, izicingo, izakhiwo, amakhaya, amabhizinisi, noma cishe noma yiluphi uhlobo lwesakhiwo semoto yakho ethinta. p>
Ukuhlangana b> p>
UKUFAKA UKUHLELA E-USA p>
Umshuwalense we-Auto kuyadingeka, futhi lokhu kubonakala ngokucacile ukuthi wonke amazwe athi wase-USA uye wenza ukuba kube nomshuwalense wemoto kuzo zonke izimoto. Esikhathini esiningi, lokhu kubonakala sengathi kuyisivivinyo sokukhathazeka, kodwa kungani ulinde uze uhlanganyele engozini ukuthola ukuthi ukuthatha ikhava yemoto kunakekela kanjani izimpahla zakho nawe. Izindleko eziphezulu zezokwelapha nezokugwetshwa kwezigwegwe ekukhuphukeni kwenza kube kuhle ukuzivikela wena nemoto yakho eyigugu ngemoto yomshuwalense. Ngaphezu kwalokho, zonke iziphathimandla zenze kube nzima ukuba nezinhlelo ezimbili zemishuwalense yemoto - uhlelo olungekho-iphutha , kanye nesistimu ye-Tort. Uhlobo lwangaphambili lomshuwalense ohlonishwayo emazweni amaningi lusho ukuthi umshuwalense wakho uyokhokhela izicelo zokulimala kungakhathaliseki ukuthi ubani obangela ingozi empeleni. Inani elikhokhwa lifike kumkhawulo ocacisiwe, futhi uma uhilelekile engozini, umphathiswa wakho unecala lokukhokha ukulimala. Ngokumelene nalokhu, uhlelo lweTort kulindeleke ukuthi iqembu elimele lizinakekele izindleko zezokwelapha kusuka epaketheni labo bese libiza kumuntu ophethe umshuwalense othintekayo njengempindiselo. p>
Inani lezingozi kanye nokweba kwenzeka ikakhulukazi e-USA, kubalulekile ukuba wonke umnikazi wemoto athenge leyo nzuzo yomshwalense ukuze aqinisekise kokubili imoto kanye nomnikazi wayo ngezikhathi zokudinga. p>
E-USA uma ufuna ukuba nemoto emgwaqweni kufanele ube nomshuwalense wezimoto. Abanye bathi ngisho banomkhawulo wokubheka lapho kufanele ube nesamba esithile sama dollar; ngokuvamile, lokhu kubizwa ngokuthi ukuqala kokuqala. p>
Indlela Yokuthola Umshwalense Wezithuthi Omusha E-USA p>
Umshuwalense we-Auto ubeka ingozi emotweni. Inkampani yomshuwalense ikhokhela ukulahlekelwa kwezimali kumnikazi ngokubuyisela imali encane ekhokhwa ngezikhathi ezithile. Inani elikhokhwa minyaka yonke libizwa ngokuthi i-premium, futhi inkontileka oyikhiphayo nenkampani yomshuwalense iyayaziwa njengenqubomgomo yomshuwalense. Inkampani yomshuwalense ikuvumela ukuba ubambe inkontileka, futhi ube ngumnikazi wezinqubomgomo. p>
Umshuwalense wemoto angeke ushibhe. Kodwa-ke, ngaphansi kwezimo ezingalindelekile zokulahleka noma ukulimala imoto yakho, isinxephezelo sizobonakala sinjengo-godsend. Ukuzikhandla ngezikhathi zemikhosi yemali ukuvikela imoto yakho noma izimoto eziphethwe ibhizinisi lakho, kungase kubonakale kubi. Kukhona ukuthambekela kokuzama nokusika imigqa ngokusebenzisa amaphakheji amancane omshwalense wemoto. Noma kunjalo, ngisho nokulimala kwemoto encane kuyabiza ngokweqile; ngakho-ke, iphakheji encane angeke ikunikeze ukufakwa okubanzi ngenkathi uyidinga kakhulu. p>
Izinhlobo Zomshuwalense Wama-Auto E-USA p>
Izinhlobo ezivame kakhulu zomshuwalense wezimoto ezikhona e-US yi-Insability Assurance, Auto Collision and Comprehensive Insurance, Izinkokhelo Zezokwelapha kanye Nokuvikelwa Kwabantu Bokuzilimaza, nabakwa-Uninsured Motorists kanye nabakwa-Underinsured Motoring. Izinkampani eziningi zanamuhla zinikeza lezi zindawo. p>
Inkokhelo yomshuwalense wemfanelo ikhokhela umonakalo obangela abanye nompahla wabo. Ikhokhela izindleko zomthetho ezihilelekile kanye nezindleko zomuntu ohlukunyezwayo ozoya enkantolo ebiza umonakalo, ngaphakathi kwemingcele yakho yemfanelo. Endabeni yengozi, izindleko zokulungisa imoto yakho zihlanganiswa yomshuwalense we-collision. Umshuwalense ophelele uhlanganisa ukulimala okubangelwa izigameko ngaphandle kwezingozi zemoto, njengezinhlekelele zemvelo, ukweba, umlilo, ukulimaza, nokushaya isilwane. P>
Uma kwenzeka umuntu obanjwe inshuwalense kanye nomgibeli ogulayo abadinga ukwelashwa ukwelashwa ngokulimala komzimba ngenxa yengozi, lokhu kuhlanganiswa nokuhlinzekwa kweziNkokhelo zezokwelapha. Ukuvikelwa komuntu siqu kuzokukhokhela izindleko zezokwelapha kanye nomholo olahlekelwe nguwe kanye nomgibeli ohamba nabo uma belimale engozini. p>
Kungani Udinga Umshwalense We-Auto p>
Inhloso eyinhloko yimuphi umshuwalense ukuvikela umnikazi wezinqubomgomo nomndeni wakhe ngokumelene nemiphumela ephumela ekulimaleni okungalindelekile noma ekufeni kanye nemithwalo yemali uma kwenzeka lezi zinhlekelele. Kuyinto inkontileka phakathi kwenkhampani yomshuwalense ohlobene nawe, lapho uvuma ukukhokhisa imali ekhokhelwa yilapho inkampani yomshuwalense izodinga ukumboza uma kwenzeka izingozi. p>
Umshuwalense wezimoto uhlanganisa lezi zintathu eziyinhloko izindawo: p>
Ukuthengwa kwempahla - kubhekisela emonakalweni noma ukwebiwa kwemoto yakho p>
Ukutholakala kwemfanelo - kuhlobene nemithwalo yemfanelo yakho yomthetho kwabanye abangase babangele ukulahlekelwa kwempahla ukulahlekelwa ukukhubazeka p>
Ukuhlinzeka ngezokwelapha - kubhekisela ekunakekeleni kwezokwelapha, izindleko zokwelashwa, ukuvuselelwa, ukulahlekelwa amandla okusebenza, noma ngisho nezindleko zokungcwaba lapho kunezinkampani. p>
Umsebenzi Womshwalense Wezithuthi p>
Umshwalense we-auto uvikela futhi kumshayeli ongaqinisekisiwe noma abashayeli. Kulesi simo, abashayeli abasha noma abashayeli abangaqinisekisiwe abanakho inkampani yomshuwalense ukukukhokhela umonakalo okwenzekile, kodwa ngenhlanhla usenayo inkampani yakho yomshuwalense ukuba ithwale ukulahlekelwa. p>
Vikela ibhange elinikeze ukubolekisa imoto ukukhokhela imoto yakho. Ngoba uma kukhona inhlekelele eyenzekayo emotweni yakho, akekho ozokwazi ukubolekisa noma ukunikeza imali eyengeziwe kuwe ukulungisa imoto ngaphandle kwekampani yomshuwalense wezimoto. Uma kungenjalo, kuzodingeka ulungise umonakalo owenziwe emotweni ngokwakho, futhi lokhu kuzokuvimbela ukuba ukhokhele inkokhelo yenyanga mboleko yenyanga ngesikhatsi. Umphumela wukuthi ibhange ngeke likubole imali eminye esikhathini esizayo, nekhredithi emibi okwamanje okuyiyo okungenani isikhathi esiningi. p>
Imoto Yomshuwalense - Yayibone Kanjani Leyo?
Izinqwaba zezinkampani zomshuwalense wemoto nezinqubomgomo zanele ukudidanisa noma ubani, akeke ululaze noma uphendule imibuzo elula ebuzwa njalo. Lezi zinkomo, izincazelo eziyinkimbinkimbi nezinqubo kuphela ziphoqa izinto ngokuqhubekayo. Imibuzo engadingekile ayisaphenduliwe abaningi bethu futhi ngenxa yalokho asihluleki ukuthola izinzuzo ezithile ezifanele kithi.
Nasi isethi yokuqala yazo.
Ingabe mina kudingeka uxhumane namaphoyisa endaweni yengozi? strong> p> Yebo yebo. Uzodinga amaphoyisa endaweni leyo ngaphandle kokucacisa umgwaqo noma ukuhlela usizo lwezokwelapha. Amaphoyisa afaka umbiko wengozi ebeka isisekelo sezimangalo zakho nenkampani yakho yomshuwalense. Lo mbiko obalulekile uqukethe ulwazi ngezimoto / izakhiwo ezimele, abashayeli kanye nomshuwalense wamaqembu abathintekayo. Ngaphandle kwalokhu umbiko ungayithola umsebenzi wokukhuphuka ukuze uqinisekise inkampani yakho yomshuwalense. Manje, awukwazi ukugcizelela ukubaluleka kwawo uma kwenzeka impikiswano noma icala. Ungathola umbiko we-quasi obizwa ngokuthi umbiko wesigameko samaphoyisa uma isiphathimandla esingahambi khona sinamandla. Kwenzekani emotweni yami uma sebiwe? strong> p> Uzohlawuliswa ngokuqinisekile uma unesiko elifanele futhi imoto ibonakala ingatholakali; kodwa okokuqala, kunezinto ezimbalwa okumele uzenze ngokushesha. Bika esiteshini samaphoyisa esiseduze bese uthola inombolo ebizwa ngokuthi inombolo yecala lobugebengu. Xhumana nomeluleki womuntu siqu wezinkampani zakho zomshuwalense ngale namba. Yilokho kuphela; futhi kusuka lapha, inkampani izohlola amarekhodi abo futhi ilandelele nawe kanye namaphoyisa njengoba futhi kuyadingeka ngaphambi kokuba bahlole ukulahlekelwa kwakho ngokuqoka umhloli wokulahlekelwa. p> Inkampani yami yomshuwalense iqhubeka umlungisi kodwa ngiyazi ngomshini ongcono. Yini okufanele ngiyenze? Strong> p> Inkampani yakho yomshuwalense ayikwazi ukukuphoqa kule nkinga; kodwa inkampani inezikhundla ezithile zokulondoloza. Le nkampani ifaka izindleko zokulungisa kuphela umkhawulo wemali ehlolwe ngumhleli noma umhloli wokulahlekelwa; ngakho-ke noma yimaphi inani lokulungisa elidinga ukudingwa nguwe. Okulandelayo, uzokhipha ilungelo lokubiza isimangalo sokukhanda uma umshini wakho okhethwayo engabhalwanga nenkampani yomshuwalense. Ngenze ingozi izinyanga eziyisithupha ezedlule. Ngingakwazi yini ukufaka umonakalo manje ngaphansi komshuwalense ophelele? Strong> p> Kumelwe ukuba uye wadukiswa ukuthi ukwenza isimangalo kuzokwandisa i-premium yakho yomshuwalense - okuwukuphela kweqembu eliyiqiniso - noma ngabe ulindele ukulungisa ngezindleko zakho ukuze usindise kubhonasi ayikho isimangalo. Kungakhathaliseki ukuthi kwenzekani, ngeso lengqondo unelungelo lokumangalela manje kodwa iqiniso liwukuthi kufanele ukwazi ukufakazela ngokucacile ukuthi isimangalo siyiqiniso okuyinto enkulu yokubuza ngokushesha futhi engenakho ubufakazi. Lokhu kusalokhu kunzima uma ushaya insika yokupaka ebusuku futhi iphaneli lomnyango lilimazekile lapho kungekho muntu owayebukele. Ekugcineni, isimangalo sakho ngeke sibe, ngenxa yokuthi kungenzeka, sivunyelwe ngenxa yesizathu esisodwa esingabonakali - umshuwalense wakho wokubhalisa umshuwalense akanakho indlela yokumangalela le ndleko. Imoto yami ukulahlekelwa okuphelele. Yini ezoba imali yami yokuhlala? Strong> p> Kukhona izimo ezimbili lapha. Okokuqala, unesembozo sezindleko zokufaka esikhundleni. Lokhu kukukhokhela ukuthenga imoto entsha efana nelahlekile yakho. Uma ungenayo lokhu kukhishwa, ukubuyiselwa kwakho kuyoba inani elilingana nenani lemali ngaphambi kwengozi. Ungathenga imoto esetshenzisiwe efanayo nale mali. https://garybailey.co.za/johannesburg/
Yebo yebo. Uzodinga amaphoyisa endaweni leyo ngaphandle kokucacisa umgwaqo noma ukuhlela usizo lwezokwelapha. Amaphoyisa afaka umbiko wengozi ebeka isisekelo sezimangalo zakho nenkampani yakho yomshuwalense. Lo mbiko obalulekile uqukethe ulwazi ngezimoto / izakhiwo ezimele, abashayeli kanye nomshuwalense wamaqembu abathintekayo. Ngaphandle kwalokhu umbiko ungayithola umsebenzi wokukhuphuka ukuze uqinisekise inkampani yakho yomshuwalense. Manje, awukwazi ukugcizelela ukubaluleka kwawo uma kwenzeka impikiswano noma icala.
Ungathola umbiko we-quasi obizwa ngokuthi umbiko wesigameko samaphoyisa uma isiphathimandla esingahambi khona sinamandla.
Kwenzekani emotweni yami uma sebiwe? strong> p> Uzohlawuliswa ngokuqinisekile uma unesiko elifanele futhi imoto ibonakala ingatholakali; kodwa okokuqala, kunezinto ezimbalwa okumele uzenze ngokushesha. Bika esiteshini samaphoyisa esiseduze bese uthola inombolo ebizwa ngokuthi inombolo yecala lobugebengu. Xhumana nomeluleki womuntu siqu wezinkampani zakho zomshuwalense ngale namba. Yilokho kuphela; futhi kusuka lapha, inkampani izohlola amarekhodi abo futhi ilandelele nawe kanye namaphoyisa njengoba futhi kuyadingeka ngaphambi kokuba bahlole ukulahlekelwa kwakho ngokuqoka umhloli wokulahlekelwa. p> Inkampani yami yomshuwalense iqhubeka umlungisi kodwa ngiyazi ngomshini ongcono. Yini okufanele ngiyenze? Strong> p> Inkampani yakho yomshuwalense ayikwazi ukukuphoqa kule nkinga; kodwa inkampani inezikhundla ezithile zokulondoloza. Le nkampani ifaka izindleko zokulungisa kuphela umkhawulo wemali ehlolwe ngumhleli noma umhloli wokulahlekelwa; ngakho-ke noma yimaphi inani lokulungisa elidinga ukudingwa nguwe. Okulandelayo, uzokhipha ilungelo lokubiza isimangalo sokukhanda uma umshini wakho okhethwayo engabhalwanga nenkampani yomshuwalense. Ngenze ingozi izinyanga eziyisithupha ezedlule. Ngingakwazi yini ukufaka umonakalo manje ngaphansi komshuwalense ophelele? Strong> p> Kumelwe ukuba uye wadukiswa ukuthi ukwenza isimangalo kuzokwandisa i-premium yakho yomshuwalense - okuwukuphela kweqembu eliyiqiniso - noma ngabe ulindele ukulungisa ngezindleko zakho ukuze usindise kubhonasi ayikho isimangalo. Kungakhathaliseki ukuthi kwenzekani, ngeso lengqondo unelungelo lokumangalela manje kodwa iqiniso liwukuthi kufanele ukwazi ukufakazela ngokucacile ukuthi isimangalo siyiqiniso okuyinto enkulu yokubuza ngokushesha futhi engenakho ubufakazi. Lokhu kusalokhu kunzima uma ushaya insika yokupaka ebusuku futhi iphaneli lomnyango lilimazekile lapho kungekho muntu owayebukele. Ekugcineni, isimangalo sakho ngeke sibe, ngenxa yokuthi kungenzeka, sivunyelwe ngenxa yesizathu esisodwa esingabonakali - umshuwalense wakho wokubhalisa umshuwalense akanakho indlela yokumangalela le ndleko. Imoto yami ukulahlekelwa okuphelele. Yini ezoba imali yami yokuhlala? Strong> p> Kukhona izimo ezimbili lapha. Okokuqala, unesembozo sezindleko zokufaka esikhundleni. Lokhu kukukhokhela ukuthenga imoto entsha efana nelahlekile yakho. Uma ungenayo lokhu kukhishwa, ukubuyiselwa kwakho kuyoba inani elilingana nenani lemali ngaphambi kwengozi. Ungathenga imoto esetshenzisiwe efanayo nale mali. https://garybailey.co.za/johannesburg/
Uzohlawuliswa ngokuqinisekile uma unesiko elifanele futhi imoto ibonakala ingatholakali; kodwa okokuqala, kunezinto ezimbalwa okumele uzenze ngokushesha. Bika esiteshini samaphoyisa esiseduze bese uthola inombolo ebizwa ngokuthi inombolo yecala lobugebengu. Xhumana nomeluleki womuntu siqu wezinkampani zakho zomshuwalense ngale namba. Yilokho kuphela; futhi kusuka lapha, inkampani izohlola amarekhodi abo futhi ilandelele nawe kanye namaphoyisa njengoba futhi kuyadingeka ngaphambi kokuba bahlole ukulahlekelwa kwakho ngokuqoka umhloli wokulahlekelwa. p>
Inkampani yami yomshuwalense iqhubeka umlungisi kodwa ngiyazi ngomshini ongcono. Yini okufanele ngiyenze? Strong> p> Inkampani yakho yomshuwalense ayikwazi ukukuphoqa kule nkinga; kodwa inkampani inezikhundla ezithile zokulondoloza. Le nkampani ifaka izindleko zokulungisa kuphela umkhawulo wemali ehlolwe ngumhleli noma umhloli wokulahlekelwa; ngakho-ke noma yimaphi inani lokulungisa elidinga ukudingwa nguwe. Okulandelayo, uzokhipha ilungelo lokubiza isimangalo sokukhanda uma umshini wakho okhethwayo engabhalwanga nenkampani yomshuwalense. Ngenze ingozi izinyanga eziyisithupha ezedlule. Ngingakwazi yini ukufaka umonakalo manje ngaphansi komshuwalense ophelele? Strong> p> Kumelwe ukuba uye wadukiswa ukuthi ukwenza isimangalo kuzokwandisa i-premium yakho yomshuwalense - okuwukuphela kweqembu eliyiqiniso - noma ngabe ulindele ukulungisa ngezindleko zakho ukuze usindise kubhonasi ayikho isimangalo. Kungakhathaliseki ukuthi kwenzekani, ngeso lengqondo unelungelo lokumangalela manje kodwa iqiniso liwukuthi kufanele ukwazi ukufakazela ngokucacile ukuthi isimangalo siyiqiniso okuyinto enkulu yokubuza ngokushesha futhi engenakho ubufakazi. Lokhu kusalokhu kunzima uma ushaya insika yokupaka ebusuku futhi iphaneli lomnyango lilimazekile lapho kungekho muntu owayebukele. Ekugcineni, isimangalo sakho ngeke sibe, ngenxa yokuthi kungenzeka, sivunyelwe ngenxa yesizathu esisodwa esingabonakali - umshuwalense wakho wokubhalisa umshuwalense akanakho indlela yokumangalela le ndleko. Imoto yami ukulahlekelwa okuphelele. Yini ezoba imali yami yokuhlala? Strong> p> Kukhona izimo ezimbili lapha. Okokuqala, unesembozo sezindleko zokufaka esikhundleni. Lokhu kukukhokhela ukuthenga imoto entsha efana nelahlekile yakho. Uma ungenayo lokhu kukhishwa, ukubuyiselwa kwakho kuyoba inani elilingana nenani lemali ngaphambi kwengozi. Ungathenga imoto esetshenzisiwe efanayo nale mali. https://garybailey.co.za/johannesburg/
Inkampani yakho yomshuwalense ayikwazi ukukuphoqa kule nkinga; kodwa inkampani inezikhundla ezithile zokulondoloza. Le nkampani ifaka izindleko zokulungisa kuphela umkhawulo wemali ehlolwe ngumhleli noma umhloli wokulahlekelwa; ngakho-ke noma yimaphi inani lokulungisa elidinga ukudingwa nguwe. Okulandelayo, uzokhipha ilungelo lokubiza isimangalo sokukhanda uma umshini wakho okhethwayo engabhalwanga nenkampani yomshuwalense.
Ngenze ingozi izinyanga eziyisithupha ezedlule. Ngingakwazi yini ukufaka umonakalo manje ngaphansi komshuwalense ophelele? Strong> p> Kumelwe ukuba uye wadukiswa ukuthi ukwenza isimangalo kuzokwandisa i-premium yakho yomshuwalense - okuwukuphela kweqembu eliyiqiniso - noma ngabe ulindele ukulungisa ngezindleko zakho ukuze usindise kubhonasi ayikho isimangalo. Kungakhathaliseki ukuthi kwenzekani, ngeso lengqondo unelungelo lokumangalela manje kodwa iqiniso liwukuthi kufanele ukwazi ukufakazela ngokucacile ukuthi isimangalo siyiqiniso okuyinto enkulu yokubuza ngokushesha futhi engenakho ubufakazi. Lokhu kusalokhu kunzima uma ushaya insika yokupaka ebusuku futhi iphaneli lomnyango lilimazekile lapho kungekho muntu owayebukele. Ekugcineni, isimangalo sakho ngeke sibe, ngenxa yokuthi kungenzeka, sivunyelwe ngenxa yesizathu esisodwa esingabonakali - umshuwalense wakho wokubhalisa umshuwalense akanakho indlela yokumangalela le ndleko. Imoto yami ukulahlekelwa okuphelele. Yini ezoba imali yami yokuhlala? Strong> p> Kukhona izimo ezimbili lapha. Okokuqala, unesembozo sezindleko zokufaka esikhundleni. Lokhu kukukhokhela ukuthenga imoto entsha efana nelahlekile yakho. Uma ungenayo lokhu kukhishwa, ukubuyiselwa kwakho kuyoba inani elilingana nenani lemali ngaphambi kwengozi. Ungathenga imoto esetshenzisiwe efanayo nale mali. https://garybailey.co.za/johannesburg/
Kumelwe ukuba uye wadukiswa ukuthi ukwenza isimangalo kuzokwandisa i-premium yakho yomshuwalense - okuwukuphela kweqembu eliyiqiniso - noma ngabe ulindele ukulungisa ngezindleko zakho ukuze usindise kubhonasi ayikho isimangalo. Kungakhathaliseki ukuthi kwenzekani, ngeso lengqondo unelungelo lokumangalela manje kodwa iqiniso liwukuthi kufanele ukwazi ukufakazela ngokucacile ukuthi isimangalo siyiqiniso okuyinto enkulu yokubuza ngokushesha futhi engenakho ubufakazi. Lokhu kusalokhu kunzima uma ushaya insika yokupaka ebusuku futhi iphaneli lomnyango lilimazekile lapho kungekho muntu owayebukele. Ekugcineni, isimangalo sakho ngeke sibe, ngenxa yokuthi kungenzeka, sivunyelwe ngenxa yesizathu esisodwa esingabonakali - umshuwalense wakho wokubhalisa umshuwalense akanakho indlela yokumangalela le ndleko.
Imoto yami ukulahlekelwa okuphelele. Yini ezoba imali yami yokuhlala? Strong> p> Kukhona izimo ezimbili lapha. Okokuqala, unesembozo sezindleko zokufaka esikhundleni. Lokhu kukukhokhela ukuthenga imoto entsha efana nelahlekile yakho. Uma ungenayo lokhu kukhishwa, ukubuyiselwa kwakho kuyoba inani elilingana nenani lemali ngaphambi kwengozi. Ungathenga imoto esetshenzisiwe efanayo nale mali. https://garybailey.co.za/johannesburg/
Kukhona izimo ezimbili lapha. Okokuqala, unesembozo sezindleko zokufaka esikhundleni. Lokhu kukukhokhela ukuthenga imoto entsha efana nelahlekile yakho. Uma ungenayo lokhu kukhishwa, ukubuyiselwa kwakho kuyoba inani elilingana nenani lemali ngaphambi kwengozi. Ungathenga imoto esetshenzisiwe efanayo nale mali.
https://garybailey.co.za/johannesburg/


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Kulabantu abalitshumi lantathu abefele engozini yomgwaqo ngoMvulo ekuseni ngemva kokungqikilana kwekhombi lemota encane yohlobo lweHonda Fit duzane leHeadlands, esigabeni seManicaland.
Ikhombi le ibikwa ibithwele abazalwane benkonzo yesiPostoli bevela kumbuthano wephasika.
Abalimeleyo bedlula itshumi lasikhombisa njalo bathwalelwe esibhedlela seMarondera leseParirenyatwa; ngokutsho komsakazo weZBC.
Kulabantu abangamaPostoli njalo abalitshumi lane abatshaywe yi-roli ngeviki edluleyo bafa eWedza ngesikhathi bemeele ibhasi eceleni komgwaqo.
Ingozi yangoMvulo yenza inani labafele emgwaqweni ngekhefu lephasika eliphela namuhla, lifike kumatshumi amathathu lanye, 31.
Isikhulumeli samapholisa uAssistant Commissioner Paul Nyathi uthe ebengenelisi ukukhuluma ngalingozi ngoba ubesemfeni.
Sixoxe lomeli weBulawayo East edale lephalamende uMnu Ilos Nyoni, yena olilunga njalo lekhomithi ekhangelane lokuhamba kwezimota.
UNyoni utshele iStudio 7 ukuthi uhulumende kumele athathe amanyathelo aqinileyo ukuze kwenqatshelwe ingozi ezihlezi zithatha impilo zabantu mahlayana nje.

robotstxt: allowed

filter: keep


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Hack Ithuluzi Roblox 2016
Intro for Hack Ithuluzi Roblox 2016:
Ingabe ukudlala Roblox umdlalo?Khona nakanjani udinga yonke into extra efana Robux futhi Amathikithi game.So yakho awudingi ukuba sikhathazeke ngayo manje ngoba Sinethulela Hack Ithuluzi Roblox 2016 ukuthi usizo Gonna nibe uthole Khulula Robux angenamkhawulo futhi Amathikithi ngemizuzu nje embalwa of time.Yes sesihlole it futhi usebenza ngokuphelele emangalisayo futhi akukho nezindaba nezimbungulu&errors.We futhi wanezela ekhethekile anti ban script ukuthi uyobavikela akhawunti yakho ekubeni ban.So wena 100% ephephile.
Lo mdlalo kabanzi eyadlalwa abantu emhlabeni wonke wonke futhi wonke umuntu ufuna robux mahhala amathikithi yingakho sanquma ukwenza leli thuluzi ukuze abantu kalula futhi ngokuphepha ukudlala lo mdlalo asabekayo ngosizo salokhu mahhala futhi alula Hack Ithuluzi Roblox 2016.Into ekhethekile ngale is Ngakho ngokuqinisekile ebukele ukwazi okwengeziwe ngale game ngakho lets ubone ukuthi isebenza kanjani nokuthi kufanele sibe uyifake.
Yiziphi Izici Hack Ithuluzi Roblox 2016:
- ithuluzi Absolutely free for zonke izifunda
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Indlela yokusebenzisa Hack Ithuluzi Roblox 2016:
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Coelacanth
Igama Elijwayelekile
I-Coelacanth
Ehlobene Nazo
I-Old Four Legs
Igama Lesayensi
Latimeriidae
Ubukhulu
Ubude ifikelela ku-1,7 m
Ibonakala Ngani
Inomzimba owomelele onamezenge amakhulu alukhuni njengethambo. Amazenge akhona athi awafane namazinyo. Izigwedlo ezisesifubeni ziyafana nezingezansi. Isigwedlo somsila sikhulu futhi siyindilinga. Inombala omnyama ngokukhanyayo, obuye uthi awube luhlaza okwesibhakabhaka, kanti futhi umzimba wakhona unamachashaza.
Imininingwane
Umdeni we-Latimeriidae unelunga elilodwa kanti inezizwe ezimbili. Kuke kwacatshangwa ukuthi isiyanyamalala, but kwabuye kwatholakala ezinye ngonyaka ka. Yaqaka ukudotshwa emfuleni i-Chalumna e-Monti. Ithilakama emanzini ashona ngokujulile (100-400m) kanti ihlala emogedeni. Uma isebenziso izigwedlo zayo kuba sengathi ithatha amagxathu. Izingela ebusuku. Sichina amaqanda emzimbeni aze achamisele.
Okudliwa Iyo
Idla izinhlanzi nemibokwane. Iyinhlanzi edla kuphela okuphambukele ngakuyo. Ayidingi ukudla okuningi.
Zizalana Kanjani
Zizalana kakhulukazi eSodwana, eComoros nase-Indonesia.


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Indlela UPetru Amazi Ngayo UJesu
Esikhathini uPetru asichitha enoJesu, wabona izinto eziningi ezenza uJesu athandeke, izinto okufanele zilingiswe, futhi eziningi zaboniswa yena. Nakuba uPetru abubona ngezindlela eziningi ubuntu bukaNkulunkulu kuJesu, futhi abona ubuntu obuningi obuthandekayo, ekuqaleni wayengamazi uJesu. UPetru, waqala ukulandela uJesu lapho eneminyaka engama-20 yobudala, futhi waqhubeka emlandela iminyaka eyisithupha. Phakathi naleso sikhathi, wayengamazi uJesu, kodwa wayekulungele ukumlandela ngobuqotho ngoba emazisa. Lapho uJesu embiza okokuqala ogwini loLwandle LwaseGalile, uJesu wabuza ukuthi: “Simoni ndodana kaJona, ingabe uzongilandela?” UPetru wathi: “Kumele ngilandele lowo othunywe uBaba osezulwini. Kumele ngimazise lowo okhethwe uMoya oNgcwele. Ngizokulandela.” Ngaleso sikhathi, uPetru wayesezwile kukhulunywa ngendoda ebizwa ngokuthi uJesu, umprofethi omkhulu kakhulu, iNdodana kaNkulunkulu ethandekayo, futhi uPetru wayelokhu enethemba lokuthi uzomthola, ehlezi ethembeni lokuthi uzombona (ngoba iyona ndlela uMoya oNgcwele owawumhole ngayo leyo). Nakuba ayengazange ambone futhi ayelokhu ezwa inzwabethi Ngaye, ukulangazela nothando ngoJesu kwakulokhu kukhula kancane kancane enhliziyweni kaPetru, futhi wayelulangazelela kaningi usuku ayeyobona ngalo uJesu. UJesu wambiza kanjani uPetru? Naye wayezwe kukhulunywa ngendoda ebizwa ngokuthi uPetru futhi lokhu kwakwenzeka ngenxa yoMoya oNgcwele owawumthumile wathi: “Hamba uye oLwandle LwaseGalile, lapho kunothile khona obizwa ngokuthi uSimoni, indodana kaJona.” UJesu wezwa othile ethi kunomuntu obizwa ngokuthi uSimoni, indodana kaJona, nokuthi abantu babelalele intshumayelo yakhe, nokuthi futhi naye wayeshumayela ivangeli lombuso wezulu, nokuthi abantu ababemlalele bakhala mí izinyembezi. Ngemva kokuzwa lokhu, uJesu walandela lowo muntu, waya oLwandle LwaseGalile; lapho uPetru ebizwa uJesu, wamlandela.
Ngalesi sikhathi alandela ngaso uJesu, uPetru wayenemibono eminingi Ngaye futhi wayehlale emehlulela ngokwendlela yena ayebona ngayo izinto. Nakuba wayekuqonda ukufinyelela ezingeni elithile mayelana nokusebenza kukaMoya, uPetru wayengakhanyiselwe kakhulu, kanjalo namazwi akhe lapho ethi: “Kumele ngilandele lowo othunywe nguBaba oseZulwini. Kumele ngazise lowo okhethwe uMoya oNgcwele.” Wayengaziqondi izinto uJesu azenza futhi kusobala ukuthi uPetru wayengakhanyiselwe. Ngemva kokumlandela isikhathi esithile, waqala ukuzithanda izinto ayezenza nayezisho, nakuJesu Ngokwakhe. Wabe esebona ukuthi uJesu wayeshisekeliswa uthando nenhlonipho; wayethanda ukuba naye ahlale eduze kwakhe, alalele amazwi kaJesu ayemsiza kakhulu. Phakathi nesikhathi alandela ngaso uJesu, uPetru waqaphela futhi wafaka enhliziyweni konke ngokuphila Kwakhe: Izenzo zakhe, amazwi, ukunyakaza kanye nezinkulumo. Wakuqonda ngokujulile ukuthi uJesu wayengeyena umuntu ovamile. Nakuba ayebukeka njengomuntu ovamile, wayegcwele uthando, enobubele, futhi embekezelela umuntu. Yonke into ayenza noma ayisho yayibasiza kakhulu abanye, futhi uPetru owayeseceleni Kwakhe wabona futhi wafunda izinto ayengakaze azibone noma abe nazo ngaphambili. Wabona ukuthi nakuba uJesu wayengenaso isiqu esingokomoya esikhulu noma ubuntu obungavamile, wayenomoya ongavamile futhi oyivela-kancane. Nakuba uPetru ayengakwazi ukukuchaza kahle lokhu, wayebona ukuthi uJesu wayenza izinto ngendlela engavamile kweyawo wonke umuntu, ngoba wayenza izinto ngendlela ehluke kakhulu kweyomuntu ovamile. Esikhathini asichitha noJesu, uPetru wabona nokuthi isimilo Sakhe sasingafani nesabantu abajwayelekile. Ngaso sonke isikhathi wayenza izinto ngokungajahi futhi engaxhamazeli, wayengenalo ihaba futhi engathathi izinto kancane futhi eziphatha ngendlela evamile nenesithunzi. Ezingxoxweni, uJesu wayenobungani, enomusa, engeneka, emnene futhi kumnandi ukuba naye, kodwa akazange alahlekelwe isithunzi Sakhe nesomsebenzi Wakhe. UPetru waphawula ukuthi kwakuba nezikhathi lapho uJesu ayengakhulumi khona kakhulu, futhi ngezinye izikhathi lapho ayexoxa khona ngokukhululeka. Ngezinye izikhathi wayejabula kakhulu abe umqemane njengejuba, kodwa futhi ngezinye izikhathi wayedangala ngezinga lokuthi aze engakhulumi nhlobo, kube sengathi ungumama olinyazwe yisimo sezulu. Ngezinye izikhathi wayethukuthela, njengesosha elinesibindi elilungele ukuyobulala izitha, ngezinye izikhathi wayeba ngisho njengebhubesi elibhongayo. Ngezinye izikhathi wayehleka; ngezinye izikhathi wayethandaza futhi akhale. Akukhathalisekile ukuthi uJesu wayenzani, lokho kwenza uPetru waba nothando kanye nokumhlonipha okungenamkhawulo. Uhleko lukaJesu lwamenza waphuphuma injabulo, ukudabuka Kwakhe kwamenza waba nosizi, intukuthelo Yakhe yayimethusa, kuyilapho umusa, ukuthethelela nokuqina Kwakhe kwenza ukuba amthande ngempela uJesu, kwakhulisa indlela ayemazisa ngayo. Yiqiniso, konke lokhu uPetru wakubona ngesikhathi esephile noJesu iminyaka embalwa.
UPetru wayeyindoda ehlakaniphile, wazalwa nesiphiwo sokuhlakanipha, nokho wenza izinto eziningi eziwubulima ngesikhathi elandela uJesu. Ekuqaleni nje, wayenezinkolelo ezithile ngoJesu. Wabuza wathi: “Abantu bathi ungumprofethi, ngakho ngesikhathi uneminyaka eyisishiyagalombili futhi usumdala ngokwanele ukuthi ungaqonda izinto, ingabe wawazi ukuthi unguNkulunkulu? Ingabe wawazi ukuthi wakhulelwa ngumama wakho ngoMoya oNgcwele?” UJesu waphendula wathi: “Cha, akunjalo! Angibukeki yini njengomuntu ojwayelekile kuwe? Ngifana nawo wonke muntu. Umuntu uBaba amthumelayo uba ngumuntu ojwayelekile, hhayi umuntu ongajwayelekile. Futhi nakuba umsebenzi engiwenzayo umelela uBaba Wami osezulwini, umfanekiso wami, ubuntu bami nenyama yami awunakummelela ngokugcwele uBaba osezulwini umelela ingxenye Yakhe eyodwa kuphela. Nakuba kade ngiwuMoya, ngisewumuntu ovamile, futhi uBaba ungithume emhlabeni njengomuntu ovamile, hhayi umuntu ongajwayelekile.” Kulapho uPetru ezwa lokhu khona kuphela lapho aqala khona ukuba nokuqonda okuncane ngoJesu. Futhi kwaba ngemva kokuba bechithe amahora angenakubalwa emsebenzini kaJesu, wokufundisa, wokwalusa, nowokondla izimvu, lapho aqala khona ukuba nokuqonda okunzulu. Ngonyaka Wakhe wama-30, uJesu watshela uPetru ngokubethelwa Kwakhe okwakuzolandela, ukuthi wayezele ukuzobethelwa ukuze ahlenge isintu. Wamtshela nokuthi ezinsukwini ezintathu ngemva kokubethelwa, iNdodana yomuntu yayiyovuswa, futhi ngemva kokuvuswa kwayo, yayiyovela kubantu izinsuku ezingama-40. Ezwa la mazwi uPetru wadabuka wayesefaka la mazwi enhliziyweni; kusukela lapho wasondela kakhulu kuJesu. Ngemva kokuhlangenwe nakho kwesikhathi esithile, uPetru wabona ukuthi konke uJesu akwenza kwakuwukubonisa ubuntu bukaNkulunkulu, futhi wabona ukuthi uJesu wayethandeka kakhulu. Kwaze kwaba yilapho eba nalokhu kuqonda lapho uMoya oNgcwele waqala khona ukumkhanyisela ngaphakathi. Ngemva kwalokho uJesu waphendukela kubafundi bakhe nakwabanye abalandeli Bakhe wababuza wathi: “Johane, uthi ngingubani na?” UJohane waphendula wathi: “UnguMose.” Wabe esebuza uLuka wathi: “Wena Luka, uthi ngingubani na?” ULuka waphendula: “Ungumprofethi omkhulu.” Wabe esebuza owesifazane, owaphendula wathi: “Ungumphrofethi omkhulu okhuluma amazwi amaningi okuphila okungunaphakade. Akekho umprofethi omkhulu Njengawe, akekho ngisho nonokuhlakanipha okudlula okwakho; Ungumphrofethi.” Ngemva kwalokho uJesu waphendukela kuPetru wambuza: “Petru, wena uthi ngingubani na?” UPetru waphendula wathi: “UnguKristu, iNdodana kaNkulunkulu ophilayo. Wehla uvela ezulwini, awuyena owasemhlabeni, awufani nenye indalo kaNkulunkulu. Sisemhlabeni futhi ulapha kanye nathi, kodwa Wena ungowezulu, awuyena owomhlaba, awuyena owakulo mhlaba.” Lokhu kuqonda kukaPetru kwakubangelwa uMoya oNgcwele owawumkhanyisele. Ngemva kwalokhu kukhanyiselwa, wayesekwazisa ngisho nakakhulu okwakwenziwa uJesu, wayesemthanda kakhulu, futhi wayesehlale esenhliziyweni yakhe, engasafuni ukuhlukana noJesu. Ngakho, ngesikhathi uJesu eziveza okokuqala kuPetru, ngemva kokubethelwa nokuvuswa Kwakhe uPetru wakhala izinyembezi zenjabulo: “Nkosi! Uvukile!” Khona-ke, ekhala, wabamba inhlanzi enkulu ngokubabazekayo, wayipheka wase eyiletha uJesu. UJesu wamomotheka, kodwa akashongo lutho. Nakuba uPetru wayazi ukuthi uJesu uvusiwe, wayengayiqondi imfihlo okuyiqukethe. Ngesikhathi enika uJesu inhlanzi ukuba ayidle, uJesu akenqabanga kodwa futhi akashongo lutho noma ahlale phansi ukuze adle, kodwa kunalokho wanyamalala kungazelelwe. Lokhu kwamenza washaqeka kakhulu uPetru, futhi waqala lapho ukuqonda ukuthi uJesu ovusiwe wasethe ukuhluka kancane kuJesu wangaphambi kwalokho. Ngemva kokuqaphela lokhu, uPetru waba lusizi, kodwa futhi kwamduduza ukwazi ukuthi iNkosi yayisiwuqedile umsebenzi Wayo. Wayazi ukuthi uJesu wayesewufezile umsebenzi Wakhe, nokuthi isikhathi asichitha nabantu sase siphelile, nokuthi kwase kuzodingeka ukuthi umuntu azimele. UJesu wake wamtshela ukuthi: “Nawe kuzomele uphuze kule sitsha engizakusiphuza (lokhu wakusho ngemva kokuvuswa Kwakhe), nawe kuzomele uhambe endleleni engihambe kuyo, kumele unikele ngempilo yakho ngenxa Yami.” Ngokungafani namanje, umsebenzi ngaleso sikhathi wawungahlanganisi ingxoxo eyenziwa ubuso nobuso. Phakathi neNkathi Yomusa, umsebenzi kaMoya oNgcwele wawucashe kakhulu, uPetru wadlula ebunzimeni obukhulu, futhi kwakuba nezikhathi lapho ayebabaza khona athi: “Nkulunkulu! Anginakho okunye ukuphila ngaphandle kwalokhu. Nakuba kungabalulekile kangako Kuwe, ngifisa ukukunikela Kuwe. Nakuba abantu bengakwazi ukuthanda, futhi uthando nezinhliziyo zabo kungenamsebenzi, ngikholelwa ukuthi uyakwazi ukubona izinhloso zezinhliziyo zabantu. Ngisho noma izinkumbi zabantu zingahlangabezani nezimfuneko zokwamukeleka Kuwe, ngifisa sengathi ungamukela inhliziyo yami.” Ngesikhathi ethandaza wayezothola isikhuthazo, ikakhulukazi lapho ethandaza ethi: “Ngizimisele ukunikela ngokuphelele inhliziyo yami kuNkulunkulu. Ngisho noma kungekho lutho engikwazi ukulwenzela uNkulunkulu, ngizimisele ukwanelisa uNkulunkulu ngobuqotho futhi ngizinikele Kuye ngenhliziyo yami yonke. Ngikholwa ukuthi uNkulunkulu kumele ahlolisise inhliziyo yami.” Wathi: “Akukho lutho engilucela empilweni ngaphandle kokuthi imicabango yami ibonise uthando engithanda ngalo uNkulunkulu nezifiso zenhliziyo yami zamukelwe uNkulunkulu. Ngibé neNkosi uJesu isikhathi eside, kodwa angikaze ngimthande, lesi isikweletu sami esikhulu kunazo zonke. Ngisho noma ngahlala Naye, angizange ngimazi, futhi ngaze ngasho ngisho izinto ezingafanele Ngaye engekho. Ukucabanga ngalezi zinto kungenza ngizibone ngiyikweleta kakhulu iNkosi uJesu.” Wayehlale ethandaza ngale ndlela. Wathi: “Kungcono ngisho uthuli kunami. Akukho engingakwenza ngaphandle kokunikela ngale nhliziyo eqotho kuNkulunkulu.”
Kwaba nomvuthwandaba wokuhlangenwe nakho kukaPetru, lapho umzimba wakhe usucishe wachobozeka waphela, kodwa uJesu wamnika isikhuthazo ngaphakathi. Wavela kuye kanye. Lapho uPetru esezinhlungwini ezinkulu futhi ezwa ukuthi inhliziyo yakhe yephukile, uJesu wamyalela wathi: “Wawunami emhlabeni, futhi Nami nganginawe lapha. Ngemva kwakho konke sizoba nawe ezulwini, ezweni likamoya. Manje ngibuyele ezweni lomoya, futhi wena usesemhlabeni. Ngoba angikho emhlabeni, futhi nakuba nawe ungeyena owasemhlabeni, kufanele wenze umsebenzi wakho emhlabeni. Njengoba uyisikhonzi, kufanele wenze umsebenzi wakho ngezinga ongakwazi ngalo.” UPetru waduduzeka, ngemva kokuzwa ukuthi angabuyela ohlangothini lukaNkulunkulu. Ngesikhathi uPetru ecwile kulolu bishi wayesecishe waphoqeleleka ukuthi ahlale elele embhedeni ngenxa yokugula, waba nomuzwa wecala ngezinga lokuthi waze wathi: “Ngonakele kakhulu, angikwazi ukwanelisa uNkulunkulu.” UJesu wabonakala kuye wathi: “Petru, kungenzeka yini ukuthi ususikhohliwe isinqumo owake wasenza phambi Kwami? Ingabe usuzikhohlwe ngempela zonke izinto engazisho? Ingabe ususikhohliwe isinqumo owasenza Kimi?” UPetru wabona ukuthi kwakunguJesu, wavuka embhedeni, uJesu wase emduduza: “Angiyena owasemhlabeni, kade ngakutshela—lokhu kumele ukuqonde, kodwa kunokunye engakutshela khona ngabe usukukhohliwe? ‘Nawe awuyena owasemhlabeni, awuyena owasezweni.’ Njengamanje kunomsebenzi okudingeka uwenze, akufanele ube lusizi kanjena, akufanele uhlupheke kanjena. Nakuba umuntu noNkulunkulu bengeke baphilisane ezweni elilodwa, nginomsebenzi Wami nawe unowakho, ngelinye ilanga lapho umsebenzi wakho usuphelile, siyoba ndawonye embusweni owodwa, futhi ngiyokuhola ukuze ube Nami kuze kube phakade.” UPetru waduduzwa wabuye waqinisekiswa ngemva kokuzwa la mazwi. Wayazi ukuthi lokhu kuhlupheka kwakuyinto okwakufanele ayibekezelele futhi adlule kuyo, futhi wakhuthazeka ngawo kusukela lapho ukuqhubekela phambili. UJesu wavela kuye ngomzuzu owawubaluleke kakhulu, emnika ukukhanyiselwa nesiqondiso esikhethekile kanye nomsebenzi omningi kuye. Kanti-ke ingabe yini uPetru azisola ngayo kakhulu? UJesu wabuza uPetru omunye umbuzo (nakuba eBhayibhelini kungalotshiwe ngale ndlela) kungakabiphi ngemva kokuba uPetru wathi “UyiNdodana kaNkulunkulu ophilayo,” umbuzo wathi: “Petru! Ngabe wake wangithanda na?” UPetru wakuqonda lokhu ayeqonde ukukusho, futhi wathi: “Nkosi! Ngake ngathanda uBaba osezulwini, kodwa ngiyavuma ukuthi, angikaze ngikuthande.” UJesu wabe esethi: “Uma abantu bengamthandi uBaba osezulwini, bangayithanda kanjani iNdodana esemhlabeni? Futhi uma abantu bengayithandi iNdodana ethunyelwe uNkulunkulu uBaba, bangamthanda kanjani uBaba osezulwini? Uma abantu beyithanda ngempela iNdodana esemhlabeni, nakanjani bamthanda ngempela uBaba osezulwini.” Ngesikhathi uPetru ezwa la mazwi wabona ukuthi usilele kuphi. Wayehlale ezizwa enesikweletu kuze kufike ezingeni lokuthi akhale izinyembezi ngenxa yamazwi akhe “Ngake ngamthanda uBaba osezulwini, kodwa Wena angikaze ngikuthande.” Ngemva kokuvuswa nokunyukela kukaJesu ezulwini wazizwa enesikweletu nosizi olukhulu nakakhulu ngabo. Ekhumbula umsebenzi wakhe waphambilini kanye nesimo sakhe sangaleso sikhathi, wayethandaza kaningi kuJesu, ehlale ezisola futhi ezizwa enesikweletu ngenxa yokunganeliseki ngesifiso sokukhonza uNkulunkulu anaso, nokungafinyeleli ezindinganisweni zikaNkulunkulu. Lezi zinto zaba umthwalo wakhe omkhulu. Wathi: “Ngelinye ilanga ngiyokunikeza konke enginakho nakho konke engiyikho, ngiyokunika noma yini eyigugu kakhulu kimi.” Wathi: “Nkulunkulu! Nginokholo olulodwa kuphela kanye nothando olulodwa. Ukuphila kwami akulutho, nomzimba wami nawo awufanelwe yilutho. Nginokholo olulodwa kuphela kanye nothando olulodwa. Engqondweni yami ngikholelwa Kuwe futhi enhliziyweni yami nginalo uthando lwakho; kuzo zombili lezi zinto enginakho uqobo lwami kuphela engingakunika lona, futhi akukho okunye.” UPetru wakhuthazwa kakhulu amazwi kaJesu, ngoba ngaphambi kokuba uJesu abethelwe , wayethe kuye: “Angiyena owakulo mhlaba, futhi nawe awuyena owakulo mhlaba.” Kamuva, ngesikhathi uPetru ezwa ubuhlungu obukhulu, uJesu wamkhumbuza wathi: “Petru, ingabe usukhohliwe? Angiyena owakulo mhlaba, umsebenzi Wami ongenze ngasheshe ngahamba. Nawe awuyena owakulo mhlaba, ingabe usukhohliwe? Sengikutshele kabili, ingabe awusakhumbuli?” UPetru wamuzwa wabe esethi: “Angikakhohlwa!” UJesu yena wathi: “Wake wachitha isikhathi esimnandi kanye Nami ezulwini nesikhathi esithile useceleni Kwami. Uyangikhumbula, futhi Nami ngiyakukhumbula. Nakuba kungasizi kakhulu ukukhuluma ngezidalwa emehlweni Ami, ngingahlala kanjani ngingamthandi umuntu ongenacala nothandekayo? Ingabe ususikhohliwe isithembiso Sami? Kumele wamukele umsebenzi Wami emhlabeni; kumele ufeze umsebenzi engikuphathise wona. Ngelinye ilanga nakanjani ngiyokuhola ukuze ube seceleni Kwami.” Ngemva kokuzwa lokhu, uPetru wakhuthazeka ngisho nakakhulu, wathola ngisho nesikhuthazo esikhulu nakakhulu, kangangokuthi ngesikhathi esesiphambanweni, wayekwazi ukuthi: “Nkulunkulu! Angikwazi ukukuthanda ngokwanele! Ngisho noma ungicela ukuba ngikufele, angikakwazi ukukuthanda ngokwanele! Noma yikuphi lapho uthumela khona umphefumulo wami, kungakhathaliseki ukuthi ugcwalisa izithembiso Zakho noma cha, noma ngabe yini oyenza ngemva kwalokho, ngiyakuthanda futhi ngiyakholelwa Kuwe.” Ayebambelele kukho kwakuwukholo nothando lweqiniso.
Ngobunye ubusuku, abafundi abaningana, kuhlanganisa noPetru, babesesikebheni sokudoba. Babendawonye noJesu, futhi uPetru wabuza uJesu umbuzo onobungane: “Nkosi! Kunombuzo ebengilokhu ngizibuza wona isikhathi eside engingathanda ukukubuza wona.” UJesu waphendula wathi: “Kulungile ungabuza!” UPetru wabe esebuza ethi: “Ingabe wawenziwe Nguwe umsebenzi owenziwa phakathi neNkathi Yomthetho?” UJesu wamomotheka, njengokungathi uthi: “Le ngane, idlala ubungane!” Wabe eseqhubeka nenjongo ethi: “Kwakungemina, kwakuwumsebenzi kaJehova noMose.” UPetru wezwa lokhu wayesebabaza ethi: “Hawu! Kusho ukuthi kwakungewona umsebenzi Wakho.” Ngemva kokuba uPetru esho lokhu, uJesu akabange esakhuluma. UPetru wazitshela ukuthi: “Kwakungewona umsebenzi Wakho, yingakho uzele ukuzoqeda ngomthetho, ngoba kwakungewona umsebenzi Wakho.” Inhliziyo yakhe yakhululeka. Ngemva kwalokho, uJesu waqaphela ukuthi uPetru wayenobungane, kodwa ngenxa yokuthi wayengenakho ukuqonda ngaleso sikhathi, uJesu akashongo lutho noma ambonise ngokuqondile ukuthi unephutha. UJesu wake washumayela esinagogeni, lapho kwakukhona abantu abaningi khona, kuhlanganisa noPetru. Entshumayelweni Yakhe, uJesu wathi: “Umuntu oyosuka phakade aye engunaphakadeni uyokwenza umsebenzi wokuhlenga phakathi neNkathi Yomusa, ukuze ahlenge isintu esonweni, kodwa ngeke alawulwe imithetho lapho ekhulula abantu esonweni. Uyophuma emthethweni angene eNkathini Yomusa. Uyohlenga sonke isintu. Uyophuma eNkathini Yomthetho aphumele eNkathini Yomusa, kodwa akekho omaziyo, lowo oze evela kuJehova. Umsebenzi uMose awenza wayewunikwa uJehova; uMose waloba umthetho nomsebenzi uJehova awenza.” Ngesikhathi sekushiwo lokhu, waqhubeka wathi: “Labo abafuna ukuqeda imiyalelo yeNkathi Yomusa phakathi neNkathi Yomusa bayobhekana nenhlekelele. Kumele bame ethempelini babhujiswe uNkulunkulu, futhi kumele kuqubuke umlilo ubashise.” Lapho uPetru eseqedile ukulalela lokhu, wakhungatheka kancane futhi kuyo yonke inkathi yezinto adlula kuzo, uJesu wamelusa futhi waqinisa uPetru, ekhuluma naye okusenhliziyweni yakhe, okuyinto eyenza uPetru wamqonda kangcono uJesu. Njengoba uPetru wayecabanga ngentshumayelo kaJesu ngalolo suku, umbuzo ambuza wona ngesikhathi besesikebheni sokudoba nempendulo uJesu amnika yona, nendlela uJesu ahleka ngayo, kwamenza waqala ngaleso sikhathi ukukuqonda konke. Ngemva kwalokho, uMoya oNgcwele wakhanyisela uPetru, futhi waqala lapho ukuqonda ukuthi uJesu wayeyiNdodana kaNkulunkulu ophilayo. Ukuqonda kukaPetru kweza emva kokukhanyiselwa uMoya oNgcwele, kodwa kwakunenqubo eyayibandakanyeka ekuqondeni kwakhe. Yayiwukubuza imibuzo, ukulalela uJesu eshumayela, nokusondelana ngokukhethekile noJesu kanye nokumelusa Kwakhe ngendlela ekhethekile, yikho okwenza uPetru waqaphela ukuthi uJesu uyiNdodana kaNkulunkulu ophilayo. Lokho akwenzekanga ngobusuku nje obubodwa; kwakuyinqubo, futhi lokho kwamsiza ezintweni adlula kuzo kamuva. Kungani uJesu engawenzanga umsebenzi wokuphelelisa abanye abantu, kodwa kwaba uPetru nje kuphela? Kungenxa yokuthi uPetru wayeqonda ukuthi uJesu wayeyiNdodana kaNkulunkulu ophilayo, futhi akekho omunye owayekwazi lokhu. Nakuba babebaningi abafundi ababazi izinto eziningi ngezikhathi zabo ngemva kwakhe, ulwazi lwabo lwalukha phezulu. Yingakho uPetru ayekhethwe uJesu njengesibonelo somuntu owenziwe waphelela. Lokho uJesu akusho kuPetru ngaleso sikhathi yilokho asakusho kubantu namuhla, okumele babe nolwazi nokuphila okufinyelela ezingeni likaPetru. Ukuthi uNkulunkulu uzophelelisa wonke umuntu kuvumelana nalezi zimfuneko kanye nale ndlela. Kungani abantu namuhla kudingeka babe nokholo lwangempela kanye nothando lweqiniso? Lokho uPetru abhekana nakho, nani kumele nibhekane nakho, izithelo uPetru azithola ngenxa yezinto adlula kuzo nani kumele nizithole, ubuhlungu uPetru abuzwa nani kumele nibuzwe. Indlela enihamba kuyo iyafana nendlela uPetru ahamba kuyo. Ubuhlungu enibuzwayo buyafana nobuhlungu uPetru abuzwa. Lapho nithola inkazimulo futhi niphila ukuphila kwangempela, niyobe niphila ukuphila okwaphilwa uPetru. Indlela iyafana, futhi umuntu wenziwa aphelele ngokuvumelana nalokhu. Nokho, izinga lokuphila kwenu alifiki ncamashi kwelikaPetru, ngoba izikhathi zishintshile, kanjalo nezinga lenkohlakalo. Futhi eJudiya kwakunombuso owawusubuse isikhathi eside ngesiko lasendulo. Ngakho kumele uzame ukuthuthukisa izinga lokuphila kwakho.
UPetru wayengumuntu owayesheshe azwele, ekhaliphile kuyo yonke into ayeyenza, futhi ethembeke kakhulu. Wabhekana nezithiyo eziningi. Waqala ukuxhumana nenhlangano eneminyaka eyi-14, eya esikoleni aphinde aye kaningi esinagogeni. Wayenentshisekelo eningi futhi wayehlale ekulungele ukuya emihlanganweni. Ngaleso sikhathi, uJesu wayengakawuqali ngokusemthethweni umsebenzi Wakhe; lesi kwakumane kuseyisiqalo seNkathi Yomusa. UPetru waqala ukuxhumana namalungu enkolo eneminyaka eyi-14; ngesikhathi eneyi-18 wayesexhumana nabaholi benkolo, kodwa ngemva kokubona isixakaxaka sasesontweni esasenzeka ekusithekeni, washiya. Ebona indlela ababehlakaniphe ngayo, benobuqili futhi benenkohliso ngayo laba bantu, wanyanya kakhulu (lena indlela uMoya oNgcwele owawusebenza ngayo ngaleso sikhathi, ukuze umphelelise), ngakho wayeka eneminyaka eyi-18 ukuya esinagogeni. Abazali bakhe bamshushisa futhi babengamvumeli ukuthi akholwe (babengabakadeveli, futhi bengenalo ukholo). Ekugcineni, uPetru wahamba ekhaya wase ehamba izindawo ngokuzithandela, edoba futhi eshumayela iminyaka emibili, phakathi naleso sikhathi wayehola abantu abambadlwana. Manje ungayibona ngokucacile indlela eyathathwa uPetru. Uma lokhu ukubone ngokucacile, khona-ke uyozimisela ukuba umsebenzi wenziwe namhlanje, ukuze ungakhonondi, noma uvumele izinto noma ulangazelele noma yini. Kufanele uyiqonde imizwa kaPetru ngaleso sikhathi: Wahlaselwa umunyu; wayeseyekile ukucela ikusasa noma izibusiso. Wayengafune nzuzo, injabulo, udumo, noma inhlanhla yezwe, ayekufuna nje kwakuwukuphila ukuphila okunenjongo, okwakuwukubuyisa uthando uNkulunkulu ambonisa lona futhi anikele ngokuyigugu kakhulu kuNkulunkulu. Ngemva kwalokho, wayeyokwaneliseka enhliziyweni yakhe. Wayethandaza kaningi kuJesu athi: “Nkosi Jesu Kristu, ngake ngakuthanda, kodwa ngangingakuthandi ngeqiniso. Nakuba ngithe nginokholo Kuwe, angikaze ngikuthande ngenhliziyo eneqiniso. Bengilokhu ngibheke Kuwe, ngikwazisa, ngikukhumbula, kodwa angikaze ngikuthande noma ngibe nokholo Kuwe.” Wayehlale ethandaza ukuze enze isinqumo sakhe, amazwi kaJesu[a] ayemkhuthaza njalo futhi yiwo ayemnika umdlandla. Kamuva, ngemva kwenkathi ethile, uJesu wamvivinya, wamenza ukuba amlangazelele kakhudlwana. UPetru wathi: “Nkosi Jesu Kristu! Yeka indlela engikukhumbula ngayo, futhi ngilangazelela ukukubona. Ngintula kakhulu, futhi akukho engingakubuyisela khona ngothando Lwakho. Ngiyakunxusa ukuba ungithathe ngokushesha. Uyongidinga nini? Uyongithatha nini? Ngiyophinde ngibubone nini ubuso Bakho? Angisafisi ukuphinde ngiphile esinye isikhathi kulo mzimba, ukuba ngiqhubeke nokonakaliswa, futhi angisafisi ukuphinde ngihlubuke. Ngikulungele ukukunika ngokushesha kangangokunokwenzeka konke enginakho, futhi angisafisi ukuphinde ngikuphathe kabi.” Lena indlela athandaza ngayo, kodwa wayengazi ngaleso sikhathi ukuthi yini uJesu ayeyoyiphelelisa kuye. Phakathi nenhlupheko eyaba sovivinyweni lwakhe, uJesu waphinde wavela kuye futhi wathi: “Petru, ngifisa ukukuphelelisa, ngezinga lokuthi ube ingxenye yesithelo, esiyoba umfuziselo wokupheleliswa Yimi, futhi engizosijabulela. Ingabe ungafakaza ngempela Ngami? Ingabe ukwenzile engithe kwenze? Ingabe uphilile ngamazwi engiwakhulumile? Wake wangithanda, kodwa nakuba wangithanda, wake wangishiya ngaphandle? Yini ongenzele yona? Uyabona ukuthi alukufanele uthando Lwami, kodwa yini ongenzele yona?” UPetru wabona ukuthi wayengamenzelanga lutho uJesu futhi wakhumbula izifungo ayezenzile zokunikela ngokuphila kwakhe kuNkulunkulu. Ngakho wayengasakhonondi, futhi imithandazo yakhe ngemva kwalokho, yaba ngcono kakhulu. Wathandaza wathi: “Nkosi Jesu Kristu! Ngake ngakushiya, Nawe wake wangishiya. Sesichithe isikhathi singekho ndawonye, nesikhathi sindawonye. Kodwa ungithanda ngaphezu kwanoma yini enye. Ngihlubuke ngokuphindaphindiwe Kuwe futhi ngalila kaningi. Ngingazikhohlwa kanjani izinto ezinjalo? Umsebenzi owenze kimi nezinto ongiphathise zona ngiyohlale ngizikhumbula, angisoze ngakukhohlwa. Ngomsebenzi owenze kimi, ngikuzamile okusemandleni. Uyakwazi engikwazi ukukwenza, futhi uyayazi nendima engingayidlala. Isifiso Sakho singumyalelo wami futhi ngiyonikela konke enginakho Kuwe. Uwena kuphela owazi engingakwenzela khona. Nakuba uSathane angikhohlisa kangaka futhi ngahlubuka Kuwe, ngikholelwa ukuthi awusazikhumbuli lezo ziphambeko zami, nokuthi indlela ongiphatha ngayo ayisekelwe kuzo. Ngifisa ukunikela ngokuphila kwami konke Kuwe. Akukho engikucelayo, futhi anginawo amanye amathemba namacebo; ngifisa kuphela ukwenza ngokuvumelana nenjongo Yakho nokwenza intando Yakho. Ngiyophuza esitsheni Sakho esimuncu, futhi ngingowakho ukuba ungiyale.”
Kumele kucace endleleni ohamba ngayo; kumele icace indlela ozoyithatha esikhathini esizayo, lokho uNkulunkulu ayokuphelelisa, nalokho ophathiswe khona. Mhlawumbe ngelinye ilanga, uyovivinywa, futhi uma ukwazile ukukhuthazwa izinto uPetru adlula kuzo, lokho kuyobonisa ukuthi ngempela uhamba endleleni kaPetru. UNkulunkulu wamncoma uPetru ngokholo lwakhe lweqiniso kanye nothando, nangobuqotho bakhe kuNkulunkulu. Futhi kwakungenxa yokwethembeka kwakhe nokulangazelela uNkulunkulu enhliziyweni yakhe okwenza uNkulunkulu wamphelelisa. Uma ngempela unothando nokholo olufana nolukaPetru, nakanjani uJesu uyokuphelelisa.
Imibhalo yaphansi:
a. Umbhalo wokuqala ufundeka kanje, “ngala mazwi.”


text:
Kushoni Ukuba Umuntu Woqobo
Ukuphatha umuntu umsebenzi Wami, nokumenza ukuba anqontshwe Yimi kwakumiswe endulo ngenkathi ngidala umhlaba. Abantu abazi ukuthi ngizobanqoba ngokuphelele ezinsukwini zokugcina, futhi abakaqapheli ukuthi ubufakazi Bami bokunqoba uSathane ukunqoba labo bantu abangalaleli. Kodwa besengisitshelile isitha Sami ngenkathi sishikashikeka Nami ukuthi ngizoba umnqobi walabo abathathwe uSathane nokukade baphenduka abantwana bakhe, nezisebenzi zakhe ezithembekile ezilinde umuzi wakhe. Incazelo yasekuqaleni yomnqobi ukunqoba, ukudumaza. Ngendlela abantu bakwa-Israyeli abayibeka ngayo, ukunqoba ngokuphelele, ukushabalalisa, nokwenza umuntu angakwazi ukungivimbela futhi. Kodwa namuhla njengoba isetshenziswa yinina bantu, incazelo yako ukunqoba. Nifanele ukwazi inhloso Yami ukuqeda nya nokuchitha omubi kubantu, ukuze angaphinde angihlubuke, angabi ngisho nanomoya wokuthikazisa noma wokuphazamisa umsebenzi Wami. Kanjalo, ngokuya ngabantu, kusho ukunqoba. Noma ngabe lichazani leli gama, umsebenzi Wami ukunqoba abantu. Ngoba ngempela abantu bawumfakela ekuphatheni Kwami, kodwa uma ngiqinisekisa kahle, umuntu uyena oyisitha Sami. Umuntu nguye omubi omelene Nami nongangilaleli. Umuntu uyena oyinzalo yomubi, lowo oqalekisiwe Yimi. Umuntu uyena isizukulwane sengilosi enkulu eyangikhaphela. Umuntu uyifa likasathane ebeselivele lenyanyeka lalahlwa Yimi futhi langqubuzana Nami. Isibhakabhaka esiphezu kwabo bonke abantu sihwaqabele futhi simnyama seswele ngisho ukulokoza kokucwengeka. Umhlaba womuntu usebumnyameni obumnyama, futhi uma ehlala kubo angebone ngisho isandla sakhe uma uselula phambi kwakhe futhi angeke alibone ilanga lapho ephakamisa ikhanda lakhe. Indlela ngaphansi kwezinyawo zakhe inodaka futhi ivame ngemigodi, futhi imazombe, iyazungeleza; izwe lonke lingcoliswe yizidumbu. Amakhona asebumnyameni agcwele izinsalela zabafileyo. Amakhona apholile namnyama agcwele uquqaba lwamademoni azulayo efuna ukuhlala kuwo. Esikhathini sonke sabantu amademoni azulayo ayafika ahambe. Inzalo yezilwane eziningi ezihaqwe ukungcola ziyalwa ngokubambisana, kumshikashika ononya, umsindo wazo ovusa uvalo enhliziyweni. Ezikhathini ezinjalo, emhlabeni onjalo, “nepharadesi lasemhlabeni” elinjalo, uya kuphi umuntu ukuyofuna izibusiso zempilo? Uya kuphi ukuyofuna ukuphela kwempilo? Abantu kade benyathelwa ngaphansi kwezinyawo zikaSathane, belingisa umfanekiso kaSathane futhi behlanganiswa nawo. Bayisiqiniseko sokuba “ofakazi abezwakala kahle” bakaSathane. Abantu abanjalo, amakhoba, noma inzalo enjalo yalo mndeni wabantu okhohlakele, bangamfakazela kanjani uNkulunkulu? Ivela kuphi inkazimulo Yami? Uphi ufakazi Wami? Isitha esimelene Nami futhi esonakalisa abantu sesimngcolisile umuntu, indalo Yami, egcwele inkazimulo Yami nokuphila ngendlela Yami. Sintshontshe inkazimulo Yami, nalokho esikufake kumuntu ushevu kuphela oboshwe kakhulu ngobubi bukaSathane nojuzi ovela esithelweni somuthi wokwazi okuhle nokubi. Ekuqaleni, ngadala umuntu, okusho ukuthi, ngadala ukhokho womuntu, u-Adamu. Ubebambeka edaliwe, egcwele impilo, egcwele amandla, ngaphezu kwalokho, ehambisana nenkazimulo Yami. Kwakuwusuku olujabulisayo mhla ngimdala umuntu. Ukulandela lokho, u-Eva wavela emzimbeni ka-Adamu, ongukhokho wabantu, ngakho abantu abayizidalwa Zami bebegcwele umphefumulo Wami bechichima inkazimulo Yami. U-Adamu wavela ngesandla Sami futhi ubemele umfanekiso Wami. Kanjalo incazelo yasekuqaleni "ka-Adamu” bekufanele abe indalo Yami egcwaliswe amandla, igcwaliswe inkazimulo Yami, ebambekayo futhi esesimweni esihle, enomoya nomphefumulo. Ubeyisidalwa esisodwa esinikezwe umoya ongamela Mina, sibe nomfanekiso Wami sithole nomphefumulo Wami. Ekuqaleni u-Eva wayengumuntu wesibili owaphiwa umphefumulo enganginqume ukumdala, ngakho incazelo yasekuqaleni “ka-Eva” ibifanele ibe ukudala ukuqhubekisa inkazimulo Yami, egcwaliswe ngamandla futhi aphinde aphiwe inkazimulo Yami. U-Eva waphuma ku-Adamu, ngakho ubengumfanekiso Wami naye, ngoba wayengumuntu wesibili owayedalwe ngomfanekiso Wami. Incazelo yasekuqaleni “ka-Eva” bekufanele kube isidalwa esiphilayo, esinikezwe umoya, esiphila enyameni nasemathanjeni, okungubufakazi Bami besibili kanye nomfanekiso Wami wesibili kubantu. Bebengokhokho babantu, ingcebo yabo emsulwa neyigugu kakhulu, izidalwa eziphilayo kwasekuqaleni ezinomoya. Noma kunjalo omubi esenyatheliwe waphanga inzalo yokhokho babantu, evalela umhlaba womuntu ebumnyameni obukhulu, ngendlela yokuthi le nzalo ayisakholelwa kubukhona Bami. Okunyanyisa kakhulu wukuthi ngaso leso sikhathi uma omubi ona futhi enyathela abantu, unya luthatha inkazimulo Yami, ubufakazi Bami, amandla engiwehlisele kubantu, umphefumulo nokuphila engakuphephethela kubo, inkazimulo Yami yonke emhlabeni womuntu, kanye nawo wonke umzamo engiwufake kumuntu. Umuntu akasekho ekukhanyeni, futhi ulahlekelwe yikho konke engimnike kona, elahla inkazimulo engimnike yona. Bangavuma kanjani ukuthi ngiyiNkosi yendalo? Bangakholelwa kanjani ebukhoneni Bami ezulwini? Bazofumanisa kanjani isibonakaliso senkazimulo Yami emhlabeni? Laba bazukulu bazomamukela kanjani uNkulunkulu owayehlonishwa okhokho babo njengeNkosi yendalo? Laba bazukulu abadumazayo “bethule” ngobubele komubi inkazimulo, umfanekiso kanye nobufakazi engabunikeza u-Adamu no-Eva, nempilo engayipha abantu ukuthi bancike kuyo, benganake lutho ngobukhona bomubi, benikela yonke inkazimulo Yami kuye. Ngabe akusona isisusa sesihloko “samakhoba”? Angenza kanjani umuntu onje, amademoni amabi kangaka, izidumbu ezihambayo, izithombe zikaSathane, izitha Zami ezinjalo zibe nenkazimulo Yami? Ngizoyithatha inkazimulo Yami, ngithathe ubufakazi Bami kubantu nakho konke okuke kwaba Okwami, engakunika umuntu kudala – ngimnqobe ngokuphelele umuntu. Noma kunjalo ufanele ukwazi, abantu engibadalile bebengcwele benomfanekiso Wami nenkazimulo Yami. Bebengebona ekuqaleni abakaSathane, noma bekhonza bengaphansi kokunyathelwa nguye kodwa beyisibonakaliso Sami esimsulwa, singenawo nomkhonjwana omncane woshevu wakhe. Kanjalo-ke, ngazisa wonke umuntu ukuthi ngifuna lokho okwakudalwe yisandla Sami kuphela. Abami abathandekayo abangazange baze babe ngaphansi kwanoma iyiphi inhlangano. Phezu kwalokho, ngizobajabulela ngibabone njengenkazimulo Yami. Kodwa, engikufunayo akuyena umuntu owoniwe nguSathane, ongokaSathane namuhla ongesesiyona indalo Yami yasekuqaleni. Ngoba ngifuna ukubuyisa inkazimulo Yami emhlabeni wabantu, Ngizonqoba ngokuphelele kulabo abasele abangabanqobi babantu, njengobufakazi benkazimulo Yami ekunqobeni Kwami uSathane. Ngithatha ubufakazi Bami njengomfanekiso Wami, njengento yenjabulo Yami. Lokho yinhloso Yami.
Umuntu uthuthuke iminyaka eyizinkulungwane ezingamashumi zomlando ukufika lapho bekhona namuhla. Kodwa, abantu bendalo Yami yasekuqaleni bacwile enkohlakalweni kudala. Sebeyilokhu ebengingakuhlosile, ngakho abantu, ngendlela engibabona beyiyo, abakufanele ukubizwa ngabantu. Bangamakhoba abantu, baphangwe uSathane bayizidumbu ezibolile lezo uSathane ahlala kuzo futhi azigqokile. Abantu abakholelwanga nakancane kubukhona Bami, noma bamukele ukufika Kwami. Abantu basabela ezicelweni Zami ngokukhononda kuphela, bavumelane nazo okwesikhashana, bangabelani Nami ngobuqotho injabulo nosizi. Njengoba abantu bengibona njengongenakuqondwa ngokukhononda bangimamathekela ngokuzenzisa, bedalula isimo sabo sokutotoselwa emandleni. Lokhu kungenxa yokuthi abantu abanalo ulwazi ngomsebenzi Wami, nakancane nje inhloso Yami namuhla. Angibe neqiniso kunina nonke - uma usuku lufika, ukuhlupheka kwanoma ubani ongikhonzayo kuzobalula ukukuthwala kunokwakho. Izinga lokholo lwakho Kimi, empeleni alwedluli olukaJobe—ngisho nokholo lwabaFarisi bamaJuda lwedlula olwakho-ngakho ngezinsuku zomlilo ezizayo uzohlupheka kakhulu kunabaFarisi ngenkathi besolwa uJesu, nangaphezulu kwabaholi abangama-250 ababemelene noMose, nangaphezulu kweSodoma ihangulwa amalangabi embubhiso. Ngenkathi uMose eshaya idwala, amanzi anikezwe nguJehova aphuma, bekungenxa yokholo lwakhe. Ngenkathi uDavide edlala umculo wokudumisa Mina, Jehova— ngenhliziyo yakhe egcwele injabulo kwakungenxa yokholo lwakhe. Ngenkathi uJobe elahlekelwa yimfuyo yakhe ezintabeni, walahlekelwa izinto zomndeni ezingenakulinganiswa nemali, kanti umzimba wakhe ubugcwele amathumba, bekungenxa yokholo lwakhe. Ngenkathi ezwa izwi Lami, Jehova, wabona inkazimulo Yami, Jehova, bekungenxa yokholo lwakhe. Ukuthi uPetru wayengalandela uJesu Kristu, bekungokholo lwakhe. Ukuthi angabethelelwa mina esiphambanweni anikeze ubufakazi obukhazimulayo, nalapho bekungenxa yokholo lwakhe. Ngenkathi uJohane ebona umfanekiso okhazimulayo weNdodana yomuntu, bekungokholo lwakhe. Ngenkathi ebona umbono wezinsuku zokugcina, kwakuse yilona belu ukholo lwakhe. Uma abantu bezizwe bethola isambulo Sami, ukuthola ukuthi ngibuye ngenyama ngenza umsebenzi Wami phakathi kwabantu, nalokho kungenxa yokholo lwabo. Akubona bonke abashaywe izwi Lami elinzima base beduduzeka besinda kanjalo ngenxa yokholo lwabo. Labo abakholwa Yimi badlule ezihluphekweni, akubona labo abalahlwe nawumhlaba? Labo abaphila ngaphandle kwezwi Lami, bebalekela ukuhlushwa ngezilingo, ababhekani futhi nokulahlwa ngumhlaba na? Bafana namaqabunga asekwindla aphephezela lapha nalaphaya angenandawo yokuphumula, ngingasakhulumi ngezwi Lami lokududuza. Yize isijeziso Sami nokuhlanza kungabalandeli, akuzona izinxibi, ezintanta yonke indawo ezizula emigwaqeni engaphandle kombuso wasezulwini? Ngabe umhlaba ngempela uyindawo yakho yokuphumula? Ngabe ungathola ukumamatheka kokukhululeka emhlabeni ngokugwema ukujezisa Kwami? Ungasebenzisa ngempela injabulo yakho edlula ngokushesha njengesembozo enhliziyweni yakho engenalutho? Ungakhohlisa noma ubani emndenini wakho, kodwa uzohlala njalo ungekwazi ukungikhohlisa Mina. Njengoba ukholo lwakho lungengakanani, kuze kube yinamuhla uselokhu ungenamandla ukufikela ukuthola noma yikuphi ukujabula impilo engakuletha. Ngiyakweluleka: kungcono ukuchitha ngobuqotho ingxenye yempilo yakho Kimi kunokuthi impilo yakho uyichithe kokuvamile nasemisebenzini ematasa yenyama, uqinisela kukho konke ukuhlupheka umuntu angekumele. Kusiza ngani ukuzigcina wena kangangokuthi ubalekele ukujezisa Kwami? Kusiza ngani ukuzifihla ekujeziseni Kwami kwesikhashanyana bese uvuna ukuhlazeka kwaphakade nokujeziswa kwaphakade? Angeke, ngempela ngigobele noma ngubani entandweni Yami. Uma ngabe umuntu uzimisele ngempela ukuthobela wonke amacebo Ami, angeke ngimphathe kabi. Kodwa ngidinga ukuthi bonke abantu bakholwe Kimi, njengoba uJobe akholwa Kimi, Jehova. Uma ngabe ukholo lwakho lwedlula loluya olukaTomase, khona-ke ukholo lwakho luzothola ukutuswa Yimi, ekuthembekeni kwakho uzothola intokozo Yami enkulukazi, futhi uzothola inkazimulo Yami ngesiqiniseko ezinsukwini zokuphila kwakho. Noma kunjalo, labo abakholelwa emhlabeni nakuSathane bazenze lukhuni izinhliziyo zabo, njengezihlwele zaseDolobheni laseSodoma nezinhlamvana zesihlabathi ziphephukela emehlweni abo neminikelo evela kudeveli isemilonyeni yabo. Izinhliziyo zabo ezikhohlisiwe kade zathathwa ngomubi lowo ogabadele umhlaba, cishe nayo yonke imicabango yabo iphangwe yidemoni lasemandulo. Ngalokho ukholo lwabantu luhambe nomoya, futhi abakwazi nokubona nomsebenzi Wami. Abangakwenza nje ukuphatha noma ukuhlaziya ngokuwalazela, ngoba sebevele bangenwe ushevu kaSathane.
Ngizobanqoba abantu ngoba babedalwe Yimi, vele futhi babenokuthokozela zonke izinto eziningi zendalo Yami. Noma kunjalo, bangilahlile, futhi angikho ezinhliziyweni zabo, bangibona njengomthwalo ezimpilweni zabo. Okubi kakhulu, abantu bangibone kahle kodwa basangala namanje, babanga ngazo zonke izindlela ezinokwenzeka ukunginqoba. Abantu abangivumeli ukuba ngibaphathe ngokweqiniso noma ngibeke izimfuno eziqinile kubo, noma bavumele ukwahlulela Kwami noma isijeziso sobubi babo. Abathathekiswa ukuphatheka ngale ndlela kodwa kunalokho, kuyabacasula. Kanjalo umsebenzi Wami ukunqoba abantu abadla, baphuze Kimi bazitike Ngami kodwa abangangazi. Ngizobaphuca izikhali, bese ngibuyela endaweni Yami yokuhlala nezingelosi Zami nasenkazimulweni Yami. Ngoba ukuziphatha kwabantu kuyephulile ngempela inhliziyo Yami kwabhidliza umsebenzi Wami waba yizicucu kudala. Ngifuna ukuthatha inkazimulo leyo eyatshontshwa ngomubi ngaphambi kokuba ahambe ethokozile, ayeke umuntu “aqhubeke ngempilo yakhe nomsebenzi wakhe ngoxolo” baqhubeke “balime amasimu abo,” bekhululiwe ukuthikazisa Kwami izimpilo zabo. Kodwa manje ngizoyithatha ngokugcwele inkazimulo Yami esandleni somubi, ngibuyise inkazimulo Yami ngokuphelele engayifaka kumuntu ekudalweni komhlaba, futhi ngingaphinde nginikeze umuntu wasemhlabeni. Ngoba abantu abehluleki kuphela ukuvikela inkazimulo Yami kunalokho bayiguqulela emfanekisweni kaSathane. Abantu abakwenzi igugu ukufika Kwami, noma baklomelise izinsuku zenkazimulo Yami. Abakujabuleli ukwamukela ukujezisa Kwami, angisakhulumi ngokuzimisela ukubuyisela inkazimulo Yami Kimi, noma bazimisele ukulahla ushevu womubi. Abantu bayaqhubeka ngokwenza ubuqili Kimi futhi bahlala bemamatheka benobuso obujabulile. Abakuboni ukujula kokudabuka abantu abazohlangabezana nakho ngemuva kokuba inkazimulo Yami ibashiye futhi kakhulu abaqapheli ukuthi uma usuku Lwami lufika kubo bonke abantu, bazoba nesikhathi esilukhunyana kunabantu besikhathi sikaNowa. Ngoba abazi ukuthi ngenkathi inkazimulo Yami isuka kwa-Israyeli kwaba usizi olungakanani, ngoba umuntu uyakhohlwa masinyane ubunzima adlule kubona. Uma ilanga libuyela emuva liyozifihla futhi bese ubumnyama bungamela umuntu uzokhala futhi aququde amazinyo akhe ebumnyameni. Usukhohliwe yini ukuthi ngenkathi inkazimulo Yami isuka kwa-Israyeli, bekunzima kangakanani kubantu bakhona ukubekezela ekuhluphekeni okungako? Manje izinsuku zokuthi ubone inkazimulo Yami, okuyizinsuku ezimnandi odlula kuzo Nami. Umuntu uzokhala ebumnyameni ngenkathi inkazimulo Yami ishiya umhlaba ongcolile. Manje izinsuku ezimnandi lapho ngenza khona umsebenzi Wami, futhi izinsuku lapho ngikhipha khona abantu ekuhluphekeni njengoba ngingeke ngidlule ebuhlungwini nasezikhathini ezinzima nabo. Ngifuna nje ukunqoba okuphelele kubantu nokunqoba ngempela omubi kubantu.


text:
I-Model No.: 1802
Ukukhiqiza: 100000PCS
Ibhulogi: Cland
Ukuthutha: Ocean,Land,Air
Indawo Yomsuka: Ningbo China
Amandla Wokunikezela: Good
Isitifiketi: CE&ISO&FDA
Into: 1802
Imininingwane: 1802 Ukuhlanza izidakamizwa zokunquma ammonia emanzini, nge-ground-in joints ingilazi Amandla e-flask (ml): 500ml
Iwaranti yeminyaka engu-1 ehambisanayo ifakiwe.
Ukuhlanganiswa okulula ukuqoqa: ukuhlanganiswa kungakapheli imizuzu engama-30.
Ukukhethwa okukhulu kwemikhiqizo kusuka ku-0.25L kuya ku-2L
Amakhoyili wokupholisa ama-double layer wokusebenza kamphuthukisi okwenziwe ngcono.
Ikhwalithi ye-borosilicate yekhwalithi ephakeme 3.3 enezindawo ezinhle kakhulu zomzimba nezomakhemikhali.
I-PTFE ifakwe ukugeza okushisayo.
Usizo oluthile olutholakala ochwepheshe bethu bezinto eziphilayo ezinyangeni eziyi-12.
Izigaba zomkhiqizo : Imikhiqizo yeLebhubhu edayiswayo > I-Glassware ye-Laboratory
Bhalisa ku-Newsletter yethu:
Thola izibuyekezo, izaphulelo, okukhethekile
Izipesheli Nemiklomelo Emakhulu!


text:
Mountain Aloe
Inhlaba yentaba
Igama
Mountain Aloe (Inhlaba yentaba)
Igama lesiLatin
Aloe marlothii
Incazelo
Lena nhlaba yinde, inesiqu esisodwa namaqabuga amahle aluhlaza okwesibhakabhaka ngokumpunga. La maqabunga anameva amancane kanti phakathi anoketshezi olunamfukayo oluthanda ukuba phuzi. Lolu ketshezi lusetshenziswa ukwelapha isisu. Phakathi kukaNhlangulana noNhlaba, phezulu kwesiqu, le nhlaba iqhakaza izimbali ezi-olintshi ezithanda ukuba yimigxusha. Isiqu sembozwe amaqabunda omile. Ameva emaqabungeni noketshezi olubabayo phakathi kuwo yikho okwenza izilwane zehluleke ukusidla lesi sitshalo.
Indawo ekhula kuyo
Lolu hlobo lwenhlama lutholakala eNorth-West, Gauteng, Limpopo, Mpumalanga, Swaziland, Zimbabwe, Botswana, Mozambique nakwaZulu-Natali.
Olunye ulwazi
Njengezinye izinhlobo zenhlama, i-Mountain aloe isetshenziselwa ukwelapha izifo ezehlukene. AmaZulu ayisebenzisa ukwelapha izikelemu kanti ezinye izizwe zilapha ngayo isisu nezifo zamahhashi.


text:
Yiqiniso elingephikiswe ukuthi ubukhona be-Ingonyama Trust kwaba ngukunqoba kuZulu uMntwana waKwaPhindangene
Lawa ngamagama kaNdunankulu kaZulu noweSILO uMntwana waKwaPhindangene nobeyingxenye yomhlangano oyisifuba obubizwe Ongangezwe Lakhe Ondini ngoLwesihlanu olwedlule. Nokho uMntwana ukhale ngokuthi kuyishwa ukuthi eminyakeni engama-25 imfundisoze ngomlando we-Ingonyama Trust iyaqhubeka nokubhebhetheka. Uphefumula kanjena nje uMntwana kulandela udabambiko olukhishwe yiphephandaba lesiNgisi iMail & Guardian nokuyilapho umbhali wodaba uNks uHilary Lynd, nongumfundi odabuka e-United States of America ethe ubukhona be-ITB kwaba wumphumela ‘wesivumelwano esiyimfihlo’. Kulokhu uMntwana uthe kuyishwa: “Kuyadabukisa ukuthi umcwaningi waphesheya angabuka lokhu bese ecabanga ukuthi, ‘AboHlanga abakwazi ukuthi bangaqhamuka nalokhu ngokwabo. Kufanele ukuthi kwabe kuwumqondo woMhlophe. Nokho, kungani oMhlophe ebanikeze okunje?
Impela kufanele ukuba babegwazelwa ukuze babe yingxenye yokhetho,” kusho uMntwana nothe kuyamnenga ukuthi umuntu wangaphandle uvunyelwa ukuba aphehle uzwathi ezweni kuthulwe nje. Uqhubeke wagcizelela kulokho okuhlale kushiwo yiSILO kokuthi umhlaba ungaphansi kweNgonyama awusona isihe noma isipho kepha uyifa likaZulu. “IThrasti ayizange ibe khona ngenxa yokungcola. Kwaba ngumphumela wokubekezela kwesizwe sikaZulu ngokusemthethweni ngomhlaba owawulokhu uthathwa kubona (abantu besizwe) eminyakeni eminingi yobukoloni,” kubeka uMntwana.
Lokhu akusho phambi kweSILO uphinde wakusho ngesikhathi ebhalela uMengameli wezwe uMhlonishwa uRamaphosa nokunguye owayejube iThimba ukuba liphenye ngomhlaba neliqhamuke nesiphakamiso sokuthi akwenziwe okuthile nge-Ingonyama Trust nabathi ubukhona kwayo kwenza sengathi elakwaZulu lizimele.
Omunye uShenge amthumele incwadi enomlando ofanayo ngowayenguMengameli uMnu uFW de Klerk nathe kuyoba kuhle ukuthi akhulume iqiniso kulolu daba ngoba “amanga afafazwayo” afaka negama lakhe.
Esho izizathu ezenza uHulumeni wakwaZulu aqhamuke noMthetho Ingonyama Trust uShenge uthe:
“Kuyacaca kithi ukuthi wonke umhlaba weTBVC nowezindawo ezizimele uzoba ngumhlaba kaHulumeni kazwelonke ulawulwe ngoMthetho Wokulawula Umhlaba we-1993. Umthetho womdabu nowamasiko ushabalale kanjalo nomhlaba osetshenziswa umphakathi. Asikaze sikufune lokhu ngomhlaba wesizwe sikaZulu. Ngakho-ke sawuthatha umhlaba waKwaZulu sawufaka ngaphansi kweThrasti, ukuze ungabi ngumhlaba womphakathi futhi ngeke ubuyele eMbusweni emveni kokhetho oluningi lukanyakanhlanu.”
Odabeni lweMbizo kaZulu nokuyilapho uMengameli uRamaphosa ezomenywa khona uMntwana uthe:
“Ingozi isiseMome. Ngicabanga ukuthi indlela okuyiyo yokuhlabela phambili wukubiza iMbizo kaZulu bese kucelwa uMengameli weZwe ukuba nakanjani eze ukuzotshela abantu lokho akutshela Ingonyama kaZulu ngasese ngomhla ziyi-6 kuNtulikazi wezi-2018.
Kudingeka awaphinde amazwi akhe awasho eSilweni sethu. Akusadingeki ukuthi ISILO sisho okuningi ngaphambi komhlangano onjengaloyo,” kuphefumula uMntwana. Uqhubeke wama ekutheni : “Phambi kwethu (uMengameli) wanikezela isiqinisekiso eNgonyameni sokuthi umhlaba weNgonyama Trust ungeke ulinge uthintwe. Kodwa ngemuva kokuba ehambile emhlanganweni, akakaze alinge enze okungaphezu kwalokho. Lokhu agcina ukukusho lokho mhla ziyi-6 kuNtulikazi ngowezi-2018. “Umuntu angalindela ukuthi nxa uMengameli enze isibophezelo azimisele ukwenza isimemezelo saleso sibophezelo esidlangalaleni. Mina ngokubona kwami, kayikho into engumsebenzi oyimfihlo kwezombusazwe. Kangikaze ngizihlanganise nezinto zalolo luhlobo ngenxa yokuthi ziyingozi ngokwedlulele futhi zihlale zimumethe imbewu yenkohliso,” kuphetha okaMathole.


text:
Umtloli u-Jo Anne Smetherham usitjela bona kwakunjani kuye, ukukhulumisana nezalukazi ezisithandathu zeKhayelitjha, eKapa, boke ebavela ehlanganweni engasi ngeyakarhulumende/i- non-government organisation, ebizwa bona yi- Grandmothers Against Poverty and Aids (Gapa), enzela ukutlola incwadi yakhe yesihloko esithi-‘The Nevergiveups’. Incwadi le ikhuluma ngamaphilo wazo kusukela ngesikhathi basese bancani emaplasini we Eastern Cape, baze baba badala, batlhogomela imindeni yabo eKhayelitjha eKapa.
Umhlogomeli wabadala Ongumgcugcuzeli
Amandla wokwehlula
Kungikhuthazile, ngokukhulumisana nabogogwaba.Kizo zoke iintjhijilo abommaba abaqalene nazo, banekgono lokwenza okufaneleko nesbindi esikhuthaza abantu abafana nami, abane kgono. Iindaba zabo ziyaqinisana, banendima encani abayidlalako nekgono lamandla.
Bangitjengise bona, kuyini ukuba muntu.
Lokha nangitlola ezinye indaza zabo, ngizizwe ngirareka, kwafanela bona ngijame, ngihlale ngingasikinyeki imizuzwana, ngetjise lokhu egade bangitjela khona. Abogogo behlangano ye-GAPA, bangitjengise bona umtlhogo ungasikgolophaza soke, kodwana singakgona ukukhasa, sihluze bese ekugcineni sigijimele phambili godu, begodu kuyigadango elihle neliyipumelelo.
Nanyana amaphilo wabogogwaba abudisi, ubukutani, nezwelo labanye abogogo abasehlanganweni ye-GAPA (Grandmothers Against Poverty and Aids), le kubenza bona baqine, bakgone ukuragela phambili ngepilo. Ihlangano le, yenza umsebenzi okarisako.
UAlicia Mdaka usiqoqela bona wayithoma njani ihlangano ye- GAPA (Grandmothers against Poverty) nokobana yabutjhugulula njani ubuphilo bakhe....more
UGoldie Qyayia nendodakhe uOtto, beKhayelitsha, bebengazwisisi okunengi ngengongogwana yeHIV. Nanyana kunjalo, yathatha amaphilo wabantwababo ababili...more
Indaba ka Thenjiwe Tutu zalokha nakasebenbenza njengonomakhitjhi ngeminyaka yebandlululo, ukubaleka amapholisa nalokha apheze abotjhwe....more
UGoldie Qayiya kanye noFelicia Mfamana, babelana ngendabazabo zamaphilo, wabo walokha bayokutjhada; u uGoldie wabanomtjhado uhleliweko, lokha uFelicia athwalwa ngiloyo akhabe azokuba yindodakhe, nokumasiko womabili weXhosa....more


text:
UBukhosi BoHlanga
ONgangezwe Lakhe nesexwayisokwabaxova imindeni yoBukhosi bukaZulu
nguNHLANHLA MTAKA
ISIGODLO OSuthu sivamile ukuba yindawo yezigameko eziguqula umlando kaZulu. Kukulesi Sigodlo lapho amagumgedlela amaNgisi abopha khona iNgonyama uDinuzulu. Lapha uMamonga woSuthu (iNgonyama uDinuzulu) waphuma ngezinyawo zakhe okokugcina kwabo OSuthu njengoba ekuboshweni kwakhe, wadingiselwa kwaThengisangaye eMpumalanga wabuya kweleZinyandezulu ngebhokisi njengoba akhothamela kwaThengisangaye nokwaba yinxeba kuZulu. Nakuleli sonto lesi Sigodlo sibe yindawo yomhlangano omqoka nongase uguqule isimo soBukhosi.
Ilanga ebelikhipha umkhovu etsheni aliyivimbanga imindeni yezizwe zikaZulu ebezizokhala koNgangezwe Lakhe. Lokhu kulandela ukumemeza kweSILO nesibize yonke imindeni yezizwe ebikhala ngokuthi ihlinzelwa ezibini nguMnyango oholwa nguMnhlonishwa uMaDube Ncube. Phakathi kwezikhalo zale mindeni yizinsolo zokuthi izikhulu zoMnyango noMhlonishwa baxova ulibo lwemindeni nokugcina sekubekwe abangafanele ukuba ngamakhosana alezo zizwe.
Lo mhlangano obuhlelelwe ukuba uqale ngehora leshumi izolo eSigodlweni OSuthu, ubuhanjelwe yimindeni ebivela kulo lonke eleNdlovukazi uMthaniya. Lithe liphuma ilanga kwabe sekuphithizela eSigodlweni, izimoto zithe shaye. Kuthe kushaya ihora leshumi itende ebelilungisiwe ukuba limumathe izihambeli bese lilincane ngenxa yesibalo sabantu. Bekukhona ithimba likaHulumeni waKwaZulu-Natal nawo osolwa ngokuxova belikhona liholwa nguNdunankulu uMchunu. Naloyo osolwa ngokuxova, uMhlonishwa uMaDube Ncube ubekhona.
ISILO ebesibonakala nasebusweni ukuthi lolu daba lusithintile ephefumulweni sithe kuyishwa ukuthi lo mhlangano ungowokuqala owenzeka ngaphansi kukaHulumeni wedemokhrasi nokukhomba ukuthi kunenkinga. Khona lapho Omdala ube esesola labo athi banetulo lokuxova umndeni kaZulu nathe abakwenzayo kwehlula ababusi abangamakoloni noHulumeni wamaBhunu.
Abanye abakhulume naleli phephandaba bazwakale bengakuqondi futhi bengakwenameli ukufika kwethimba likaHulumeni kulo mhlangano. “Siyamangala ukuthi bayaphi (ithimba likaHulumeni) ngoba silapha nje namuhla kungenxa yabo. Yibo abasixovayo befaka abantu ababathandayo,” kusho omunye oyilungu lomndeni nongathandanga ukuba igama lakhe livele. Omunye ovela esizweni esakhe esifundeni iKing Cetshwayo uthe uyalibonga leli thuba ngoba bese bethi balahliwe.
“Siyabonga ukuthi ISILO sisibize kade singqongqoza sizokhala ngemikhuba egilwa emizini yakwethu. Impela bese sithi Omdala usesinikele ezingcangeni ezizoxova isizwe,” kusho leli lungu lomdeni.
Sethula inkulumo yokwamukela ISILO sikhulume ngobumqoka kwesakhiwo somndeni kuZulu.
“Umlando wethu uyasivezela ukuthi uBukhosi engiyinhloko yabo busekelwe imindeni, lokhu kwenza isakhiwo somndeni sibemqoka noma sibe umongo kaZulu. Endulo imindeni yiyo eyayikhiqiza amaqhawe empi, amadelamzimba. Izintombi lezi esizobe sizamukela kusasa selokhu kwathi nhlo, zivela emndenini.
“Wona futhi umlando uyasivezela ukuthi umndeni kaZulu wawuhlale njalo ungabavikeli beSihlalo. Kungenxa yalezi zathu Zulu nezinye, ngisukumele phezulu uma ngibona ukuthi kukhona okuphazamisa isakhiwo somndeni. Njengoba nilapha niyimindeni eyahlukene, nize esibayeni senu esikhulu okuyiseNdlunkulu,” kusho ISILO.
Omdala ube esethi: “Ngiyamukela ukuthi nize kimi ngezinkinga ezinikhungetheyo, ngiyamukela futhi ukuthi nize kimi njengomzali ngenhloso yokuba nginelaphe kulokhu okuniphetheyo. Lowo umsebenzi wami nomsebenzi owaqalwa okhokho endulo wokuba ngibe yinhloko yomndeni omkhulu kaZulu. Bantu bakaBaba, ukufika kwenu namuhla kufakazela khona ukuthi uBukhosi lobu bunomnikazi. Lokhu ngithi angikusho ngoba lapha phandle sekukhona ukudideka ukuthi ubani umelusi. Kulaba abanaloku kudideka ngithi kubo abadede ngoba lezi zinkomo abazama ukuzelusa zinomelusi futhi nazo ziyamazi umelusi. Ayikho ingcebo nenhlebo engenza zingamazi umelusi,” kusho ISILO obesekuzwakala ukuthi sesiyafudumala.
Khola lapho sikhale ngezisebenzi zomnyango esithe ziyaxova: “Ngiyambonga uNkulunkulu ukuthi angigcine iminyaka engama-70 ukuze ngibone yonke inhlobo yoHulumeni kanye nezigebengu zakhona,” kusho ISILO kwaduma itende.
Amadungamuzi
Exwayisa abaxova uZulu, Omdala akananazanga: “Ezikhathini ezedlule, abafo bake bazama ukuba ngabelusi bengamaqhude okuzibeka, behluleka. Kwala ngisho sebewasusa aMakhosi angokhokho bami bewabopha, bewadingisa. Lokho akwenzanga uZulu angamazi umelusi. Nangesenu isikhathi, awukho umoya noma imimoya engahlukanisa mina nani noma nina nami. Owenza njalo uyohlulelwa umlando, wona uyombeka njengesehluleki nomxovi wobunye bukaZulu. Lelo dungamuzi liyokwaziwa phakathi kwabantu bakaBaba namuhla nangunaphakade njengenyoka etshalelwe ukuba idunge ubunye bethu.”
Lo mhlangano wemindeni uphele sekumnyama phandle njengoba wonke umuntu obekhona ubenikwa ithuba elilinganayo lokubeka umlando wakwabo. Okuhlabe umxhwele wukuthi iSILO sibayeke bonke baphawula nokusinike ithuba lokuqonda kabanzi ngezinkinga. Khona lapho bakhona obekubonakala ukuthi konakele emuva nokwenze iSILO saphawula ngaleso simo.
“Uma nginamukela emini ngikubalulile ubumqoka bomndeni. Yize ngishilo ukukhathazeka kwami ngalobo abanixovayo, okungithuthumelisa kakhulu wukubona abanye benu sebephenduke izitha ekubeni bengelesende elilodwa. Lokhu kusho khona ukuthi impethu le ehlele ukunidunga ingene kwabanye benu. Iqiniso lithi niyadinga ukwelashwa ukuze nibuyisane ngoba ngisho ngingenzani uma nina zingane zendoda ningabuyisananga kusasho ukuthi inxeba liyabhibha,” kusho iNdlondlo.
Omdala uqhubeke wathi, ebhekise emindenini: “Nilimele zingane zami. Nilimele Zulu. Umgolo wemali nesikhundla kunidungile. Abanye benu bafisela abanye benu ngisho ukufa ngenxa yomgolo. Ungene bantabami umswane wembabala endlini uyanidunga. Yikho namuhla egameni loyihlo ngizibophezela ukuba nginitakule. Lokhu ngizokwenza nani. Futhi ngizokwenza nokhokho benu.”
ISILO sithe esesikuzwile kwanele ukuba sibambe umhlangano ophuthumayo noHulumeni ukuze ezinye zezinsolo ezikhona kuzobhekwana nazo maduze. “Ngiyajabula ngoba uNdunankulu noMphathiswa bakhona ukuzizwela nokuzibonela umonakalo okhona lapha phandle. Uma bengamaZulu bazosebenzisana nami ekukhotheni inxeba,” kubeka iNunu.
Izinkantolo zesilungu
Omdala uveze isifiso sakhe sokuthi udaba loBukhosi luphume ezinkantolo zesilungu nathe kokunye ziyageja ekuqondeni lokho okuyisiko.
“Engifisa kwenzeke wukuthi sikhiphe izinkantolo zesilungu kulolu daba. Ngalokhu ngiqonde ukuthi labo asebedlulisele izinkinga zabo eziqondene noBukhosi ake kuvunyelwane ngokuthi kwaziswe izinkantolo ukuthi ngisafuna ithuba lokuza nesixazululo. Uma ngingasitholi sengiyofaka nami amaphepha ngiphawula ukuthi ngizibona kanjani izinkinga ezikhungethe uBukhosi. Kanjalo futhi noHulumeni ngisazobonisana naye ukuthi ngiphefumula ngifikaphi ngodaba kanye nekusasa loBukhosi.”
Khona lapho sikugcizelele ukuthi sona siyiNkosana kaZulu sabeka ukuthi uma kufanele sikhethe phakathi kukaHulumeni noZulu siyokhetha . Sithe sizwile ukuthi kukhona abathi kasijeziswe noma sinswinye njengoba singenelela nje kulokho sithe: “Anginqeni ukuphila ngephalishi kanye noZulu futhi uma ngingangena noZulu ehlathini.”


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Izisekelo Zokuzala
Izinhlobo Zokuzala
Yize i-KBTF ihlanganisa konke ukuxubana kwama-Kerrys, ulwazi lezinhlobo ezijwayelekile nofuzo luzuzisa ukwazi kwanoma yimuphi umnikazi wenja
I-Kerry Blue Terrier
Ukuzala Okujwayelekile
- Ukuphakama: 18-20 amayintshi (owesilisa), 17-19 amayintshi (owesimame)
- Isisindo: 32-40 amakhilogremu (owesilisa), izinsikazi zinesisindo esingaphansi kwesabesilisa
- Ukulindelwa Kwempilo: Iminyaka ye-12-16
Izici nokubukeka
Eyaziwa ngendwangu yayo emfushane, iKerry Blue Terriers iza ngemibala ehlukahlukene eluhlaza okwesibhakabhaka — isuka ku-onyx ejulile ifike kwisilayidi esikhanyayo. Uboya babo buthambile uma buthintwa & ijazi lejazi lelengubo limboza isisulu, izicubu zomzimba, omile ngaphansi kwe-18 - amasentimitha angu-20 emahlombe. Ama-Kerries ngokuvamile anesisindo esingamakhilogremu we-40 ngokuya ngokudla nokuzivocavoca. Kakhulu ikakhulukazi izintshebe zazo eziqinile, amehlo ajulile kanye nama-floppy bangs zikhombisa isimo esingokomlando seKerry Blue Terrier njengomzingeli wokuphila komhlaba omude nokuzingela okuzwa.
Ukutakula KTBF
Umsebenzi oyisisekelo oyisisekelo ukutakula nokubekwa kukaKerry Blue Terriers ezindlini ezinhle nezinakekelayo emhlabeni wonke.
Thumela ezifakiwe
Inja Ifana Njani neWolf?
Amawundlu we-Wolf ayamnandi (yize engafani noKerries, kunjalo). Zithambile futhi zinobuqili, ziyaguga futhi ziyadlala futhi zidlale futhi zikhothame futhi zihehe,…
Ukukhetha komhleli
Amaphilisi Nezindatshana
Izindatshana Zamagatsha Okushicilelwa Kerry Club "Yini okusha" Izinkinga Ezedlule I-Kerry Club Publisher Breed Incwajana, 1940. Mnu. Henry Pattison, USKBTC. Ikhasi le-12
Ukucinga
Izinhlobo Eziyisisekelo Zokuzala
I-KBTF Podcast
UKerry Merch
Thenga i-Kerry Blue Terrier enophawu olugqamile kanye nokusekelwa kokusekela I-KTBF ngokuthenga kwakho!


text:
Johannesburg – Kuboshwe umshayeli wamatekisi ngemuva kwezinsolo zokuthi udubule wabulala umgibeli ngesikhathi bexabana enkabeni yedolobha eGoli ngoLwesibili, kusho amaphoyisa aseGauteng.
Owesilisa uzinikele emaphoyiseni ngoLwesithathu, kusho okhulumela amaphoyisa uXoli Mbele.
UMbele uthe umshayeli wetekisi kuthiwa udubule wabulala umgibeli ngesibhamu esisemthethweni, wabe esedla phansi.
OLUNYE UDABA: Zimkhalele owayesephendule indodakazi isigqila socansi
Isisulu sishonele khona lapho endaweni yesigameko.
Uthe uphenyo lokuqala luholele amaphoyisa kumnikazi wemoto okunguyena owasize ngemininingwane yomshayeli.
Kulindeleke ukuba avele eNkantolo yeMantshi yaseGoli ngoLwesibili.


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Ukuhlaziywa kwesasu lokukhetha kuncono kakhulu - Kwesasu lokukhetha Ukuhlaziywa kwesasu lokukhetha kuncono kakhulu. KuZanele Thembani kanye noSiphelele Nkosi, ngiyabonga kakhulu ngokusizana nani emsebenzini ebesiwenza.
Wayengumuntu ojabule kakhulu ngoba wayenza intando kaYise, hhayi eyakhe. - Isibabazo sikhomba ukunkema/ ukumangala ngokufa kwezwe.
Lwabantu besifazane abangamazulu basendaweni. Abantu abadlala indimaenkulu. 1 ukubaluleka kwemvunulo yomdabu osikompilweni. NgokukaCline ( ) iDiyontoloji iphathelene nokuthatha izinqumo ezifanele, ezemukelekile nokwenza izenzo ezikhombisa ukuhlonipha amalungelo abanye. Edu is a platform for academics to share research papers. Igcizelela kakhulu izibopho noma izibophezelo umuntu ngamunye anazo njengelungu lomphakathi owakha isizwe esibuswa yimithetho ethile okuba yiphutha noma icala ukuyephula.
Elibaluleke kakhulu kuhulumeni kazwelonke nohulumeni wasekhaya. Nakuba izibalo zakamuva zika zikhomba ukuthi amazinga okusweleka kwemisebenzi eThekwini ehlile, idolobha lisenamazinga aphezulu abantu abangasebenzi ukunabanye omasipala abakhulu eNingizimu Afrika futhi lisabhekene nenselelo ekudaleni amathuba emisebenzi esezingeni.
Yonke imikhuleko, izibusiso, kanye nezimiso zobuphristi kufanele zenziwe egameni Lakhe. Mina nomzala sina 50 asisenamadoda ashona kudala.
Uyinkosi yezulu Uphakeme kakhulu Ngizolibonga, ngizolibonga Elakho igama Oh limnandi ling. Izingane zethu sezikhulile se ziyasebenza eyami yokuqala ina 32 umfana oseganiwe.
Lafa elihle kakhulu madoda! Thuthu esiZulwini, uHloniphani Ndebele.
Eminye yemizamo eyenziwayo ukuthuthukisa ulimi lwesizulu 1. 4: 34 ) Mhlawumbe usuye wayinambitha injabulo elethwa ukusiza abanye.
Yakwanobamba ( weenen) kwazulu- natali. ( Luka 10: 21; Joh. Nomthandazo annaglad mkhwanazi. LUDALA KAKHULU UNYAZI LWEZULU: Ngo 1995 uMshana kaMshumayeli wakwaMashu wanqunywa abantu wafa. Imbongi ikhathazekile futhi isebenzise uphawu lokubabaza ukukhombisa ukuphelelwa ithemba futhi ikhombisa ukuthi leli zwe esilibulalayo linabanikazi balo. UJesu Kristu ngumuntu omkhulu kakhulu owake wazalwa kulomhlaba.
Uma efika kwelizayo wangangena, WASE EBUYA ku- Babekazi wakhe ( Auntie) wathi " Babekazi ngicela uyongicelela uMalume ukuthi ahambe eyonginikelela eNkosini eBuhleni ukuthi ingithunge umphimbo ngoba angikwazi ukungena eKuphakameni NGIVUZA IGAZI emphimbo". UDonda wahlala nabantu bakhe baseZizibeni ngaphesheya kweSikhwebezi kwaze kwafika isikhathi lapho ahlaselwa khona nguZwide ngobaethi uvuse inyamazane yakhe uShaka ayeyilungisele ugibe lokuba ibhajwe khona kodwa uDonda wayiphunyula. Lyrics for Uyinkosi Yezulu by Joyous Celebration. Ngithi unwele olude nime njalo. Uyinkosi yezulu Uphakeme kakhulu Ngizolibonga, ngizolibonga Elakho igama Oh limnandi lingcwele Entliziyweni lona ligcwele Ngizolibonga, ngizolibonga. Umuntu owagqama kakhulu kwabakwaKhumalo kwaba uMzilikazi indodana kaMashobane.
Isitanza sesi- 5 Izinsizwa sezaphenduka ibhola lotshwala – isingathekiso- ukuphupha. Siphinde futhi sizameukubheka ukuthi indaba yolimi lamanguni isukela kuphi.
Lombalo onganhleuzochaza kabanzi ngesizulu nokufundwa kwaso ezikoleni. Mfowethu ngibonga kakhulu iziyalo zakho ngokwenziwa kocwaningo kanye nokusebenzisana okuhle esibe nakho ngesikhathi ngiqhuba lolu cwaningo.
Impilo yakhe iyisibonelo esipheleleyo sokuthi kufanele bonke abantu baphile kanjani. UJesu wayekujabulela ukubona abantu abamnene bemukela izindaba ezinhle.
1IsingenisoNgaphambi kokuba ngingene kwi ngqikithi yalombalo ngizothi nje fahla fahlakancane ngaloku ukuzobe kuqukethwe kulombalo ongenhla. Izinkolelo Nezimpawu Ekubonakala Ngazo Umuntu Okhulelwe By Ulwazi Programme on in Culture Uma kukhona umuntu okhulelwe ekhaya noma engakasho abantu abadala bayakwazi ukuthi bazi kungekho umuntu owaziyo.
UKUHLAZIYWA-KWESASU-LOKUKHETHA-KUNCONO-KAKHULU


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UBukhosi BoHlanga
Ngokuqhakambisa ubuzwe kusukelwa imamba ihleli obhalwini
OZUL’AZAYITHOLE
Iyaqina imizamo yokucija imikhonto phakathi kukaKhongolose noZulu kanti kukhona nokwesabela ukuthi maduze ISILO, uMntwana noZuma bangahle bakhulume ngazwi linye
Yize kusakhulunyelwa phansi izinkomba zithi kukhona abagovuza ukubhekana ngeziqu zamehlo phakathi kwe African National Congress (ANC) kanye noZulu. Okuvelanyo wukuthi lokhu kuvela kwabathile ngaphakathi nangaphandle ku-ANC. Lokhu kuqale njengenkulumo nje eluteku ngesikhathi kuyiwa okhethweni lokuqoka umengameli weqembu nokuthe emuva kwemiphumela kwakhula ukukhuluma. Kulaba abaphehla uzwathi basebenzisa ukungahoshelani nokungathembani kwabalandeli bakaMengameli uRamaphosa kanye naloyo owayenguMengameli uMnu uZuma.
Ukukhuluma kusayiwa engqungqutheleni yeqembu ngoZibandlela ngonyaka owedlule kwakuthi ‘amaZulu ngeke avume ukuholwa yiVenda’. Lokhu kukhuluma bekungaveli ezinhlakeni zikaKhongolose kepha kwabathile. Kukhona nababethi ukuphumelela kwalowo owayencintisana noRamaphosa okunguDkt uMaDlamini Zuma kungahle kwandise ‘amandla neminyaka yokuqhoqhobala kwamaZulu noma abeNguni’ uKhongolose.
Kuguqukile ukukhuluma ngesikhathi uRamaphosa edla umhlanganiso. Kwaphinde kwajiya kakhulu ngesikhathi kubaholi abaphezulu abayisithupha ku-ANC kuzwelonke kungekho noyedwa oqhamuka KwaZulu-Natal. Kodwa izinkuluma zobuzwe zivele kakhulu ngesikathi kukhona ukudideka ekutheni uZuma uzosula yini njengoMengameli wezwe. Ngaleso sikhathi uZuma usolwe ngabathile ngokuthi emuva kokuphumelela kukaRamaphosa ugovuza amabutho kaZulu ngenhloso yokuzivikela.
Abaqale ukugadla kube ngamaKhomanisi (SACP) akhipha isitatimende mhla ziyisi-6 kuNhlolanja nonyaka kulandela ukuvela kwemibiko yokuthi uZuma ubehlangene namabutho eThekwini. Esitatimendeni amaKhomanisi athi: “ISouth Africa Communist Party iyabugxeka ubuhlanga ngazo zonke izindlela kanye nokubuthwa ngokobuzwe, kanye nalokho kwamabutho kaZulu okubukeka uMengameli uZuma esemdibi nakho njengengxenye yeqhinga lakhe lokuba aqhubeke abe sesikhundleni.”
Le nkulumo yokulumbanisa amabutho kanye nepolitiki kanye nosopolitiki kayehlanga kahle kuNdunankulu kaZulu, uMntwana wakwaPhindangene. UMntwana waphawula wathi ngesitatimende samaKhomanisi: “Ukungahlonizi kweSACP ukuhlongoza ukuthi uMengameli wayenxenxa amabutho eSILO ayilona iqiniso. Ukuba lokhu kwakuyiqiniso, ngabe ngazi ngakho, ngoba nginguNdunankulu weSILO. Amabutho kaZulu awangeni ndawo ekukhankaseleni umuntu luqobo. Akulungile udonsela iSihlalo SikaZulu ezindabeni zombusazwe,” kusho uMntwana wakwaPhindangene.
Ezinduneni elaboHlanga ezikhulume nazo nezicele ukuba zingavezwa zivumelene ekutheni kuzo okwabe kuseqhulwini emhlanganweni noZuma kwabe kuyimihlomulo yazo. “Cha thina sathatha nje ithuba lokuyoqedela ukukhuluma kwethu noMengameli odabeni oluthinta imihlomulo yethu. Njengoba izwe lazi nguye uMsholozi owasinika indlebe nakuba siyahola namuhla. Sasazi-ke ukuthi angase ahambe abuye ehle esikhundleni ngakho-ke sakubona kumqoka ukuthi siphothule lokho esabe sikuqalile. Ekutheni lokhu sabe sikwenza ngoba seseka yena njengomZulu, cha mina nalabo ababehamba nami asikwazi lokho futhi ngeke kuguquke ukuthi uMsholozi unguMzulu nathi singamaZulu. Abantu sebengahumusha abakuthandayo”, kusho induna.
Kanti enye induna ithi yona ibona ukuthi abenza njalo (abasola uMsholozi ngokuhlomisa izinduna) banezinhloso zokuqhatha.
“Uyabona thina siyizinduna zaMakhosi. Silalela iSILO hhayi omunye umuntu ezindabeni ezithinta isizwe. Yebo sinawo amaqembu ethu kepha siyazi ukuthi kuneSILO, kunoNdunakulu kaZulu, futhi kunaMakhosi. Ngesikhathi sibizwe nguMchunu (uMnu uSenzo Mchunu) noMnyango babengasho ngani ukuthi sihlonyiswa wuMchunu? Awuboni ukuthi bayaganga laba bantu?” kuphetha induna.
UZuma ubuye wazininda ngesikhathi eyokotha ISILO eSigodlweni ONdini. Ngalolu suku izintatheli zabe zikanise Ondini ingena nemibiko yalokhu kuhlangana kanti imilomo yabe ivunana ezweni. Abezindaba ababekanise kusuka ekuseni kwaze kwahlwa koMkhulu babe bika ukuthi oMdala weluleka uZuma ukuba ayivume induku. Lo mbiko wawungabukeka umsulwa kepha wabe wakha isithombe esithi ‘INkosi yamaZulu yiyo enegama lokugcina esinqumeni sepolitiki’. Lesi sithombe sabe sendlalela okwabe kutshalwa kokuthi ‘AmaZulu ayaqoqana, neNkosi yawo iyingxenye yalokho’. Nanamuhla abukho ubufakazi bokuthi kwaba ngoMdala owaphoqa noma oweluleka uZuma ukuba ehle esikhundeni.
Amaphephandaba angempelasonto ngeledlule abike ngetulo eliphekwa kwaZulu-Natal nelihlose ukuketula uRamaphosa njengoMengameli weqembu noMengameli wezwe. Kunede kwavela lezi zidaba kwavuka futhi ukukhuluma ngobuzwe.
Umbhali uMnu uMax du Preez kweminye yemibhalo yakhe usole uZuma ngokuhlomisa impi ngenhloso yokuginga uRamaphosa. Uthe uZuma uzenza umgilwa yilabo abangesiwo amaZulu futhi kwenye inkathi asole ukuqhoqhobalwa komnotho ngabelungu kuphela ukudida abantu. Wazi kahle kamhlophe ukuthi isifundazwe sakhe sizikhotha amanxeba emva kokuhluleka kukaDkt uMaDlamini Zuma kuRamaphosa embangweni wesikhundla sobumengameli ku-ANC, futhi usesebenzisa lokho.
Loyo onguSihlalo we-ANC kuzwelonke uMnu uMantashe ubuvumile ubungozi bokubutha ngokobuzwe nathi yibo lobu obenzeka ngabathize kwaZulu-Natal.
Uthe ngemibiko yetulo: “Akukho mbiko onjalo ovela KwaZulu-Natal. Angizamukeli izindaba ezingaveli ezakhiweni (zeqembu). Akukho sakhiwo KwaZulu-Natal esike sakhuluma ngokuqumba phansi uMengameli uRamaphosa. Lokhu kuyimizwa nje futhi eqinisweni kuwumsebenzi wokubuthwa ngokobuzwe okungaba yingozi eqenjini.”
Omunye umholi ozwelana noRamaphosa wazise oZul’azayithole ukuthi okwenzakalayo kungahle kuthunaze imizamo yabo yokubulala “ubuhlanga bukaZuma nezakhe”. Ngesikhathi iBuffalo (kuteketiswa uRamaphosa) iyokotha iSILO sasithi silungise le nto kaZuma nezakhe yobuhlanga. Esho safike sazithela phezu kwale nto kaMotlanthe ethi akuvalwe i-Ingonyama Trust. Manje uyabona ukuthi sekukhona abazosebenzisa lokho ukushaya iBuffalo ekuthini ilwa namaZulu,” kusho lo mholi.
Ubudedengu
OZul’ayithole sebengakuqinisekisa ukuthi udaba lomhlaba ngolunye olungase lusetshenziswe ekokheleni ukubhekana ngeziqu zamehlo phakathi kwe-ANC noBukhosi kanye noZulu wonkana. Ngokuthola kwaleli phephandaba iqhingasu lapha wukusebenzisa ‘ubudedengu’ ekubhalweni kombiko owahlanganiswa nguMnu uMotlanthe. Kulo mbiko ithimba laphakamisa ukuthi kuqedwe uMthetho Ingonyama Trust ukuze “iKwaZulu-Natal ihambisane nenqubomgomo yezwe ngelomhlaba”.
Khona lapho umbiko wakha isithombe sokuthi lo mhlaba abakwaZulu ngowokhokho babo watholakala ngenxa yemizamo yabaholi bangaleso sikhathi okuhlanganisa owayengumengameli umufi uMandela elalisa uboya uZulu neqembu iNkatha. Le nkulumo yathathwa njengenhlamba kuZulu ngoba umhlaba okukhulunywa ngawo wabe ulithonsi nje kwalokho okwabe kuthungwe yiLembe nesizukulwane salo endulo. Kanti futhi wathathwa kungekho qembu lombusazwe noma lombangazwe.
Ephawula ngalezi zinkulumo uMntwana wakwaPhindangene onguNdunankulu kaZulu wathi: “Uma beyiqeda iTrust, ngibona ikusasa liluvindi kithina. Okungiphatha kabi ukuthi lokhu kwenziwa aboHlanga kwaboHlanga.”
Ngokuthola kwaleli phephandaba obunye ubudedengu buqhamuka ePhalamende lapho kuvela ukuthi kukhulu ukunengwa okukhona ngalokhu okuchazwa ngokuthi, lobu budedengu buqhamuka kwamanye amalungu ePhalamende kanye neziphathimandla. Isibonelo salokhu sivele ekuxhumaneni kwePhalamende ne-Ingonyama Trust Board (ITB) nokuvele ukuthi kukhona okungahambi kahle. Encwadini yangomhla zingama-29 kuMasingana loyo oyiSikhulu Esiphezulu ku-ITB, uDkt uMadlopha wathumela incwadi kuMnu uKgalema Motlanthe nayilapho ayedlulisa isicelo somhlangano njengesiphakamiso saMakhosi kaZulu ayehlangene mhla zingama-24/25 kuMasingana ngowezi-2018. Isihloko sencwadi sasithi ‘Isimemo Sokuba Semhlanganweni WaMakhosi AKwaZulu-Natal’.
Kulesi simemo akubange kusaphendula loyo owayemenyiwe kepha incwadi yokuphendula yabe isiqhamuka kuNks uTyawa. Okwacaca bha ngale ncwadi wukuthi kukhona umbhali noma isikhungo esabe singaneme ngakho okwenziwe ngaMakhosi aKwaZulu-Natal. Isihloko sencwadi sisodwa nje siveza ukunengwa kanti sikhuluma okungashiwongo yincwadi yesimemo. Isikhloko sithi: Ukuphoqa Ukuba OwayenguMengameli UKgalema Montlanthe Achaze Ngesincomo Sesigungu Esisezingeni Eliphezulu Nge-Ingonyama Trust Akwemukeleki Futhi Kuyinhlaza.
Incwadi iqhubeka ithi: OSihlalo basePhalamende bayamangala ngesinyathelo esiphikisayo esithathwe iNdlu Yobuholi BoMdabu KwaZulu-Natal ngesinye sezincomo zeSigungu Esisezingeni Eliphezulu ngokuHlola uMthetho Osemqoka kanye Nokuphuthunyiswa Koguquko Olusemqoka.
Ngesikhathi udaba lwesiphakamiso sokumuka komhlaba kaZulu, kube nenkulumompikiswano nasezinkundleni zokuxhumana nayilapho bekukukhulu ukuklolodelana nokungcofana kulabo abavumelana nesiphakamiso nalabo abakholwa ukuthi lesi yisenzo seqembu noHulumeni ongawathandi amaZulu noBukhosi bawo. Konke lokhu kukhuluma kuncane, akunakekile futhi kungenzeka ukuthi akunazinhloso ezitheni kepha kubukeka kuqhubeka igebe futhi kwakhela phezu kwezinhloso zabathile abafisa okubi. Izinhlangothi zimbili, kukhona abasola ISILO noZulu ngokuphathwa ngezandla ezintofontofo nguHulumeni kanti abanye bathi uZulu uyashushiswa.
Udungunyane lwangabomu
Zonke lezi zinkulumo ngobuzwe zinenhlese yokudala udungunyane phakathi kweqembu elibusayo noZulu nokuyinto ngokuthola koZulázayithole njengento yamabomu. Ozul’azayithole bakhulume nomunye oyilungu lePhalamende nohlaziye ukwenzeka kwezinto nothe: “Ayi wona lo mdlalo waqala kancane kulungiswa esinye isimo sangaphakathi eqenjini lapho kuzanywa ukuchuthwa izimpiko zikaZuma. Sasazi ukuthi uyathanda ukusasazela izimbangi zakhe ngabantu esebenzisa imizwa, futhi wayengakwazi ukusebenzisa ubuhlanga ukuze aphunyuke ezinkingeni zakhe. Buka nje udaba lokuhola kwezinduna, isinqumo sakhe esingaphusile singase siqumbe phansi uHulumeni ngoba ayikho imali yokuholela izinduna. Uma zingasaholi kuzothiwa yi-ANC.
“Kepha kubukeka sengathi sekuzoze konakale ngoba leli dimoni lobuHlanga liyavuka ngaphakathi kuKhongolose. Uzokhumbula udaba lodlame olwabe lubhekiswe kwabokufika, lapho iSILO sasithi ngeke siphume ngoba sasesinindwe ngento eyayingasifaka nasejele. Uzokhumbula futhi ukuthi ngisho nabathile emaphephandabeni babeyingxenye yomkhankaso wokuninda iSILO. Uyakhumbula esinye isitebele sibhala inhlamba yodwa ngeSILO emakhasini okuqala saphinde saxolisa? Kwakungelona iphutha,” kusho uMhlonishwa.
Lo mholi uqhube wathi: “Uphenyo olunzulu lweKhomishini Yamalungelo kanye nalolo lwePhalamende lwadida umdlalo ngoba lwaveza okunye, kodwa okwagcina kwenzekile nokwakungaqondiwe wukudlondlobala kwamandla eSILO. Inkulumo esayikhuluma eMabhida lapho sakhuluma kanye lwaphela udlame kwenza iSILO saba ngumlingisi omqoka okuyinto thina (amalungu ayekhuluma ngazwi linye) esiyaziyo ubungozi bayo. Cabanga nje uma iSILO, uButhelezi (uMtwana) noZuma uma sebekhuluma ngezwi elilodwa, yikho ngithi okwaqala kunezinhloso ezithize manje sekungokunye, singase sibhekane nenkinga.” kuphetha leli lungu elingafihli ukuthi lona alisiboni isidingo soBukhosi ngaphansi kwenqubo yedemokhrasi njengoba labe lizindonya isifuba lithi lona liyirepublican.