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Ibandla leZanu PF liyakhokhela kumpumela yokhetho lokudinga amalunga edale lephalamende ebisiyethulwe yiZimbabwe Electoral Commission ngoLwesibili ntambama.
Phakathi kwezabelo ezingamatshumi amane lasitshiyagalombili esezethulwe yiZEC, iZanu PF inqobe ezigabeni ezingamatshumi amathathu lasithupha.
Umanyano weMDC Alliance unqobe kwezilitshumi lanye kwathi esisodwa isihlalo saya kubandla elitsha elibikwa lisekelwa nguMnu Robert Mugabe eleNational Patriotic Front.
IZanu PF ikhanya inqoba ngezinga eliphezulu, ikakhulu emaphandleni ezigabeni ezifana leChiredzi South, Chiredzi West, Gutu South, Mutare North, Muzarabani South, Murehwa North lezinye.
IMDC Alliance yona inqobe ezigabeni ezifana leChipinge West, Chipinge East, Kadoma Central, Mutare Central, Chinhoyi, Maronder Central, Hwange East, Hwange West, Makokoba leGwanda Central.
Isigaba seKwekwe Central siye kubandla leNPF. Oncintise emele lelibandla uMnu Matambanadzo Masango, yena owaxotshwa kuZanu PF esetheswa icala lokuba lilunga leG40 unqobe obemela iZanu PF lobemela iMDC Alliance uMnu Blessing Chebundo.
Idale lephalamende lilezihlalo ezingamakhulu amabili letshumi elilodwa, okutsho ukudi usamude umango ekuthini kwaziswe impumela yezihlalo zonke.
Kodwa ingcwethi kwezombusazwe uMnu Zenzele Ndebele utshele iStudio 7 ukuthi impumela esisemphakathini le ingaba iveza ukuthi ibandla leZanu PF lizanqoba.


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Indlu ye Satyagraha
Indlu Ye Satyagraha, eyaziwa njengendlu ka Gandhi, itholakala engxenyeni yase Johannesburg. Lendlu ilapho u Mahatma Gandhi ayehlala khona waphinde wasebenzela khona phakathi kweminyaka yabo 1908 kuya ku 1909. yaziwa njenge ndawo yamagugu nobuciko.lendlu beyinendawo yokudlala umphebezo kanye nesibaya sama Hhashi kodwa uGhandi kanye no Kallenbach babengaphili impilo yezigwili baguqula indlu bayenza indawo ebebazophila impilo elula.
uGhandi wayelala kwindawo ebingasenhla lapho begibela khona ngomzila wendlu , ngenca ka Ghandi impilo ka Kallenbach yaba noshintjo olukhulu, bobabili babengadingi imali eningi ukwanelisa izidingo nqanti zabo .indlu bayishiya ngo 1909 yathengwa abantu abaningi ngaphambi kokuthengwa yinkampani yezokuvakasha yase France ebizwa ngokuthi I Voyaguers du Monde , eyabese iyayiguqula iyenza indawo yamasiko neyokulala kanye neyabavakashi Khona manje lendlu inakekelwa u Lauren Segal , onolwazi olunzulu ekunakekelweni kwezindlo zamasiko kanye nezabavakashi , ukulwa ngaphandle kodlame okunye lendlu emele kona eNingizimu ne Afrika
Umlando[hlela | Hlela umthombo]
Ngo 1904 u Ghandi wahlangana no makhi wezindlu u Hermann Kallenbach owayeyi Juda laseJalimani, wamakhela lendlu ayenza ayisusela esibayeni sezinkomo, kungakho ibizwa ngokuthi isibaya (kraal).[1]
Ezokuvakasha[hlela | Hlela umthombo]
Lendlu ithola izivakashi eziningi ngonyaka, ezinye zalezo zivakashi yizizukulwane zikaGhandi uEla Ghandhi, noTara Ghandi ngonyaka ka2014.[2]

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Abantu bakwa Buthelezi Shenge
Umlando esinawo wabantu bakwa Buthelezi uqala ku Shenge futhi okunye esikutholayo ukuthi bangaba Ntungwa singazi noma bukhona ubuhlobo naba Ntungwa bakwa Khumalo.
U Shenge uzale uMageba (hhayi uMageba Zulu), yena wazala u Qwangubana no Nyathikazi, u Qwangubana wazala u Mevana no Cole, u Cole wazala u Lubisi, Mtshubhane kanye no Msicwa.
U Mtshubhane wazala u Malahle, u Msicwa wazala u Mandulo.
U Nyathi (Nyathikazi) ka Shenge uzale u Nduvane no Mlambo, uMlambo wazala u Mvulane ozale u Ngqengelele ozale u Mnyamana, ozale u Tshanibezwe no Mkhandumba.
U Tshanibezwe wazala u Mathole, uMathole wazala u Mangosuthu oyinkosi yakwa Phindangene eNkonjeni, Mahlabathino, oLundi.
Izithakazelo zakwa Buthelezi
Buthelezi, Shenge, Ndaba, Ngwane, Mvulane, Ngqengelele oyivalo zibili, uthi uvala lesi avule lesi;
Wena owadliwa yiNdlovu,
Zimudla Zimlabalabela,
Mbangambi;
Inyathematheza, eyatheza lapho kungathezi khona muntu,
Gibisizungu, Mthandeni, Sokwalisa, Mnyamane ka Ngqengelele,
Sondiya, Somkhabase;
Nina bezinyawo ezimahhele,
Enaganisa izintombi, nanganye nangambili!


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Ukwazi UNkulunkulu Kuyindlela Eya Ekumesabeni UNkulunkulu Nokudeda Kokubi
Ngamunye wenu kumele nihlole kabusha ukuphila kwenu kokukholelwa kuNkulunkulu ukuze nibone ukuthi, ekulandeleni uNkulunkulu, nikuqondisisile ngempela yini, nokuthi nifinyelele yini ekumazini ngeqiniso uNkulunkulu, nokuthi ingabe nisazi ngempela yini isimo somqondo sikaNkulunkulu ngezinhlobo ezahlukene zabantu, kanye nokuthi ingabe nikuqonda ngempela yini lokho uNkulunkulu akwenzayo kini nanokuthi ingabe uNkulunkulu uzibheka kanjani zonke izenzo zenu. Lo Nkulunkulu, oseduze nawe, ekuqondisa endleleni yokuqhubeka kwakho, elungiselela isiphetho sakho, futhi egcwalisa izidingo zakho—kungakanani wena, uma sekuhlaziywa ekugcineni, okuqondayo futhi okwaziyo ngempela Ngaye? Ingabe uyakwazi lokho akwenzayo kuwe zonke izinsuku? Ingabe uyazazi izimiso nezinhloso lezo asusela kuzo konke ukwenza Kwakhe? Ingabe uyazi ukuthi ukuqondisa kanjani? Ingabe uyazazi izindlela akunikeza ngazo? Ingabe uyazazi izindlela akuhola ngazo? Ingabe uyakwazi lokho afisa ukukuthola kuwe kanye nalokho afisa ukukufeza kuwe? Ingabe uyayazi indlela abuka ngayo izindlela ezinhlobonhlobo owenza ngazo? Ingabe uyazi noma ungumuntu othandwa Nguye? Ingabe uyawazi umsuka wokuthokoza Kwakhe, intukuthelo, ukudangala kanye nenjabulo, imicabango nemibono engasemuva kwayo, kanye nengqikithi Yakhe? Ekugcineni, ingabe uyazi ukuthi unhloboni lo Nkulunkulu okholelwa kuye? Ingabe le mibuzo kanye neminye ehlobene nayo iwuhlobo lwento ongakaze uyiqondisise noma ucabange ngayo? Ekukholweni kwakho kuNkulunkulu, ingabe uke wathi, ngokwazisa ngempela nokuzwa amazwi kaNkulunkulu, wakususa futhi wakhanyisa ukungaqondi kwakho Ngaye? Ingabe, ngemva kokwamukela ukuqondiswa uNkulunkulu nokusolwa, wafinyelela ekuzithobeni kwangempela kanye nokunakekela? Ingabe uke, phakathi nokosolwa nokwahlulelwa nguNkulunkulu, wafinyelela ekwazini ukuhlubuka kanye nobusathane bemvelo yomuntu waphinde wazuza ukuqonda okungatheni ngobungcwele bukaNkulunkulu? Ingabe uke, ngaphansi kokuqondiswa kanye nokukhanyiseleka ngamazwi kaNkulunkulu, waqala ukukubheka ngenye indlela ukuphila? Ingabe uke, phakathi kwesilingo esithunyelelwe nguNkulunkulu, wakuzwa ukungakubekezeleli Kwakhe ukona komuntu kanjalo nokuthi yini lena Yena ayidingayo kuwe nokuthi ukusindisa kanjani? Uma ungazi nokuthi kuyini ukungamqondisisi uNkulunkulu, noma ukuthi ungakususa kanjani lokhu kungamqondi kahle, omunye umuntu angathi awukaze ungene ekuhlanganyeleni kweqiniso noNkulunkulu futhi awukaze umqonde uNkulunkulu, noma okungenani umuntu angathi awukaze ufise ukumqonda Yena. Uma ungazi ukuthi kuyini ukuyalwa nokusolwa nguNkulunkulu, kusho ukuthi ngokweqiniso awazi ukuthi kuyini ukuzithoba nokukhathalela, noma okungenani awukaze uzithobe noma ukhathalele uNkulunkulu. Uma ungakaze ukuzwe ukusolwa nokwahlulelwa nguNkulunkulu, ngakho ngokweqiniso ngeke wazi ukuthi buyini ubungcwele Bakhe, futhi uzoba nokungakhanyiseleki kakhulu, ngokuthi kuyini ukuhlubuka komuntu. Uma ungakaze ngempela ubheke ukuphila ngendlela enhle, noma ube nenhloso elungile empilweni, kodwa selokhu usesimweni sokudideka nokungathathi sinqumo ngekusasa lendlela yakho empilweni, uze ufike esigabeni sokuba unqikaze ukuya phambili, kuyacaca ukuthi awukaze ukuthole ukukhanyiselwa nokuqondiswa kukaNkulunkulu, nokuthi umuntu angathi futhi awukaze unikezwe noma uvuselelwe ngamazwi kaNkulunkulu. Uma ungakaze udlule ekuvivinyweni nguNkulunkulu, kusho ukuthi ngokuqinisekile angeke ukwazi ukungabekezeleli kukaNkulunkulu iziphambeko zomuntu, futhi ngeke uqondisise lokho ekugcineni uNkulunkulu akudingayo kuwe, ingasaphathwa, ekugcineni, eyomsebenzi Wakhe wokuphatha nokusindisa umuntu. Kungakhathaliseki ukuthi mingaki iminyaka umuntu ekholelwa kuNkulunkulu, uma engakaze azizwele noma azicabangele noma yini emazwini kaNkulunkulu, ngokweqiniso akahambi endleleni eqonde ensindisweni, ukholo lwakhe kuNkulunkulu ngokuqinisekile alunaso isigqi, ukwazi kwakhe uNkulunkulu nakho ngokuqinisekile kuyize, futhi kuyacaca ukuthi akazi lutho ngempela, ukuthi kuyini ukwesaba uNkulunkulu.
Izinto nobuyena bukaNkulunkulu, ingqikithi kaNkulunkulu, isimo sikaNkulunkulu—konke sekwenziwe kwaziwa emazwini Akhe esintwini. Lapho ezizwela yena amazwi kaNkulunkulu, umuntu kuyothi ngesikhathi ewenza afike ekuqondeni injongo kaNkulunkulu esemazwini uNkulunkulu awakhulumayo, futhi uyoqonda umthombo nesendlalelo samazwi kaNkulunkulu, futhi aqonde aphinde abe nokwazisa umthelela ohloswe ngamazwi kaNkulunkulu. Kubantu, lezi yizo zonke izinto umuntu okumele azizwe, aziqonde futhi afinyelele kuzo, ukuze afinyelele eqinisweni nokuphila, aqonde izinhloso zikaNkulunkulu, abe ngoguqukile esimweni sakhe, futhi akwazi ukuzithoba ebukhosini nasemalungiselelweni kaNkulunkulu. Khona ngaleso sikhathi umuntu ezizwela, eqonda, futhi, efinyelela kulezi zinto, kancane kancane uyobe esezuze ukuqonda uNkulunkulu, futhi ngaleso sikhathi uyobe esezuze amazinga ehlukene okwazi Yena. Lokhu kuqonda nokwazi akuveli entweni ethile umuntu ayicabangile noma azenzele yona, kodwa kunalokho kuvela, kulokho akwazisayo, akubonayo, akuzwayo, kanye nalokho akufakazelayo ngaphakathi kuye. Kuphela, kungemuva kokwazisa, ukuzibona, ukuzwa, kanye nokuzifakazela lezi zinto, lapho ulwazi lomuntu ngoNkulunkulu luba nohlonze, ulwazi kuphela lolo aluthole ngalesi sikhathi olungoloqobo, oluyilo futhi oluqinisekile, futhi le nqubo—yokuthola ukuqonda okuyikonakona nolwazi lukaNkulunkulu ngokwazisa, ngokubona, ngokuzwa, nokufakazelana namazwi Akhe—yiyo kanye inhlanganyelo phakathi komuntu noNkulunkulu. Phakathi kwalolu hlobo lwenhlanganyelo, umuntu ufinyelela ngempela ekuqondisiseni nasekubambeni izinhloso zikaNkulunkulu, ufinyelela ngempela ekuqondisiseni nasekwazini izinto nobuyena bukaNkulunkulu, ufinyelela ngempela ekuqondisiseni nasekwazini ingqikithi kaNkulunkulu, ufinyelela kancane kancane ekuqondisiseni nasekwazini isimo sikaNkulunkulu, ufika ekubeni nencazelo eyiyo kanye nesiqiniseko sangempela, ngeqiniso lokubusa kukaNkulunkulu ngaphezu kwakho konke okudaliwe. Futhi uzuza ukuqonda okunohlonze nolwazi ngobunjalo kanye nesikhundla sikaNkulunkulu. Phakathi kwalolu hlobo lokuhlanganyela, umuntu uyaguqula, isinyathelo ngesinyathelo, imibono yakhe ngoNkulunkulu, angabe esamcabanga Yena ngokumsusela phezu kweze, noma azinikezele ezinsolweni anazo Ngaye, noma ukungamqondisisi Yena, noma ukumgxeka Yena, noma enze izahlulelo Ngaye, noma amngabaze Yena. Ngenxa yalokhu, umuntu uyoba nezinkulumo-mpikiswano ezimbalwa noNkulunkulu, uyoba nokuxabana okumbalwa noNkulunkulu, nokuthi uyokuba nezigameko ezimbalwa lapho eyovukela uNkulunkulu. Ngakolunye uhlangothi, ukunakekela komuntu nokuzithoba kuNkulunkulu kuyokhula kakhulu, kanti ukuhlonipha kwakhe okukhulu uNkulunkulu, kuyoba ngokoqobo futhi ngokujulile. Phakathi kwalolu hlobo lokuhlanganyela, umuntu ngeke nje kuphela athole iqiniso nokubhapathiswa ekuphileni, kodwa ngesikhathi esifanayo uyobuye athole ulwazi lweqiniso ngoNkulunkulu. Phakathi kwalolu hlobo lokuhlanganyela, umuntu ngeke nje kuphela aguqulwe esimweni sakhe nasekutholeni insindiso, kodwa ngesikhathi esifanayo uyobuye athole ukuhlonipha nokudumisa kweqiniso kwesidalwa esidaliwe sikwenza kuNkulunkulu. Ekubeni kade enalolu hlobo lokuhlanganyela, ukholo lomuntu kuNkulunkulu angeke lusaba yinto engazeki, noma isithembiso esinikezwe ngezindebe zomlomo nje, noma uhlobo lokulandela olungenasisekelo nokwenza izithixo; ngalolu hlobo kuphela lokuhlanganyela ukuphila komuntu kuyokhula kufinyelele ekuvuthweni usuku nosuku, futhi yimanje kuphela lapho isimo sakhe siyoguquka ngokuhamba kwesikhathi, nokholo lwakhe kuNkulunkulu, kancane kancane luyodlula ekungaqondakalini kahle nasokholweni olungaqinisekile lube ukuzithoba ngeqiniso nokunakekela, luze lufinyelele ekuhlonipheni okukhulu ngempela; futhi umuntu uyobuye, ekufuneni uNkulunkulu, kancane kancane aqhubeke asuke esimweni sokuba ongenzi lutho abe sesimweni sokukhuthala; kungalolu hlobo lokuhlanganyela kuphela umuntu ezifinyelela ukuqonda kwangempela kanye nokuqonda uNkulunkulu, ekwazini uNkulunkulu ngeqiniso. Ngoba iningi labantu alikaze lingene ekuhlanganyeleni kweqiniso noNkulunkulu, ulwazi lwabo ngoNkulunkulu luma esigabeni sokucabanga, esigabeni sezincwadi nezimfundiso. Okungukuthi abantu abaningi, kungakhathaliseki ukuthi mingaki iminyaka bekholelwa kuNkulunkulu, basekude kakhulu ekumazini uNkulunkulu basame endaweni lapho babekhona besaqala, babishe esisekelweni sezinqubo zakudala zokukhonza, nobuyephuyephu bazo bemibala yasemandulo nezinkolelo-ze eseziphelelwe yisikhathi. Ukuthi ulwazi lomuntu ngoNkulunkulu, lubhajwe ekuqaleni kwalo, kuchaza ukuthi lufana nolungekho nje. Ngaphandle kokuqinisekisa komuntu ngesikhundla nobuyena bukaNkulunkulu ukholo lomuntu kuNkulunkulu lusalokhu lusesimweni sokuba yindida engaqondakali. Lokhu njengoba kunjalo, umuntu angaba nokuhlonipha kwangempela uNkulunkulu okungakanani?
Kungakhathaliseki noma luqine kangakanani ukholo lwakho ebukhoneni Bakhe, lokhu angeke kwathatha indawo yolwazi lwakho ngoNkulunkulu, noma inhlonipho yakho ngoNkulunkulu. Kungakhathaliseki noma uzijabulele kanjani izibusiso Zakhe nomusa Wakhe, lokhu akusoze kwathatha indawo yolwazi lwakho lukaNkulunkulu. Kungakhathaliseki noma uzimisele futhi ufuna kanjani ukunikela konke okwakho futhi ukhiphe konke ngenxa Yakhe, lokhu ngeke kuyithathe indawo yolwazi lwakho ngoNkulunkulu. Mhlawumbe usuwejwayele kakhulu amazwi Akhe awakhulumile, noma uze ngisho usuwazi ngenhliziyo futhi usungawaqala ngasekugcineni, kodwa lokhu akusoze kwathatha indawo yolwazi lwakho ngoNkulunkulu. Noma ngabe umuntu uzimisele kanjani ukulandela uNkulunkulu, uma engakaze abe nokuhlanganyela okuyikho noNkulunkulu, noma abe nolwazi lwamazwi kaNkulunkulu, ulwazi lwakhe ngoNkulunkulu luyoba ngolungekho ngaphezulu kwento engelutho noma iphupho lasemini elingapheliyo; ngenxa yalokho okungenzeka ukuthi “uke wahlangana” noNkulunkulu ezedlulela, noma uhlangane Naye ubuso nobuso, ulwazi lwakho ngoNkulunkulu luyoqhubeka lube yinto engenalutho, nenhlonipho yakho kuNkulunkulu akukho nje ngaphezu kwesiqubulo esingenalutho noma umbono nje ongathi shú.
Abantu abaningi babambelela ekufundeni emazwini kaNkulunkulu usuku nosuku, baze bafike ezingeni lokuzibophezela ngokucophelela ukukhumbula zonke izigatshana ezikhona lapho ngokugcwele njengezinto zabo okungezabo ezibizayo, nokuthi ngaphezu kwalokho bashumayele ngamazwi kaNkulunkulu yonke indawo, banikeze futhi basize nabanye ngamazwi Akhe. Bacabanga ukuthi ukwenza lokhu kungukuveza ubufakazi kuNkulunkulu, ukuveza ukufakazela amazwi kaNkulunkulu, ukuthi ukwenza lokhu kungukulandela indlela kaNkulunkulu; bacabanga ukuthi ukwenza lokho kungukuphila ngamazwi kaNkulunkulu, ukuthi ukwenza lokho kungukuletha amazwi Akhe ekuphileni kwabo kwangempela, ukuthi ukwenza lokhu kuyobenza bakwazi ukuthola ukunconywa nguNkulunkulu, nokuthi basindiswe futhi bapheleliswe. Kodwa, ngisho sebeshumayela amazwi kaNkulunkulu, abahambisani namazwi kaNkulunkulu ngokwenza, noma bazame ukuzifaka bona emgqeni walokho okwambulwe kubo ngamazwi kaNkulunkulu. Kunalokho, basebenzisa amazwi kaNkulunkulu ukuzizuzela ukuthandwa nokwethenjwa ngabanye ngokubakhohlisa, ngokungena ekuphatheni ngokwabo, nokuthi basebenzise budlabha nokuntshontsha udumo lukaNkulunkulu. Bethemba, ngokungena mpumelelo, ukusebenzisa ithuba abalinikezwa ngokusabalalisa amazwi kaNkulunkulu ukuba baklonyeliswe ngomsebenzi kaNkulunkulu nokunconywa Nguye. Mingaki iminyaka eseyedlule, kodwa laba bantu abagcinanga nje ngokungakwazi ukuthola ukunconywa nguNkulunkulu ngokushumayela amazwi kaNkulunkulu, nokuthi hhayi kuphela ukuthi abakwazanga ukuveza indlela okumele bayilandele endleleni yokuveza ukufakazela amazwi kaNkulunkulu, futhi akukhona nje ukuthi abazange bazisize noma bazihlinzeke bona kuleyo ndlela yokuhlinzeka nokusiza abanye ngamazwi kaNkulunkulu, nokuthi akukhona nje kuphela ukuthi abazange bakwazi ukumazi uNkulunkulu, noma bavuse kubo uqobo inhlonipho enkulu kaNkulunkulu, kuleyo ndlela yokwenza zonke lezi zinto; kodwa, ngokuphambene, ukungaqondisisi kahle ngoNkulunkulu kwaya kukhula ngokujula, ukungamethembi uNkulunkulu kwaya kuba mawala, kanye nemicabango yabo ngoNkulunkulu yaya ikhula ngokuba engakholakali. Behlinzekiwe futhi beholwa yimicabango yabo ngamazwi kaNkulunkulu, bavela sengathi baphelele esimweni sabo, kube sengathi baveza amakhono abo kalula ngaphandle kokuzikhandla nhlobo, kube sengathi sebethole inhloso yempilo yabo, kube sengathi sebezuze ukuphila okusha nokuthi sebesindisiwe, kube sengathi, ngamazwi kaNkulunkulu bebeka ngolimi oluginqika kahle uma bekhuluma, sebefinyelele ekuzuzeni iqiniso, babambelele ezinhlosweni zikaNkulunkulu, nokuthi sebevumbulule indlela yokumazi uNkulunkulu, kube sengathi, ngendlela yokushumayela amazwi kaNkulunkulu, sebake babhekana noNkulunkulu ubuso nobuso. Futhi, bahlale “benyakaziswa” ngemvula yezinyembezi, nokuthi, bahlale beholwa “uNkulunkulu” ngamazwi kaNkulunkulu, bavela njalo ngokungenamkhawulo bebambelele ngokujulile emseni Wakhe nenhloso elungile, futhi ngesikhathi esifanayo sebezuze ukubambelela ensindisweni kaNkulunkulu yomuntu kanye nokuphathwa Nguye, sebefike ekuyazini ingqikithi Yakhe, nokuthi sebeyakuqondisisa ukulunga kwesimo Sakhe. Besusela kulesi sisekelo, babonakala sengathi sebekholelwa ngokuqine kakhulu ebukhoneni bukaNkulunkulu, sebenolwazi olukhulu ngesimo Sakhe esihloniphekile, nokuthi nangaphezu kwalokho bazizwe bejulile ebukhulwini Bakhe nasebungcweleni. Becwilile kulolu lwazi lokuzikhohlisa ngokwazi amazwi kaNkulunkulu, kungabukeka sengathi ukholo lwabo selukhulile, izinqumo zabo zokubekezelela ukuhlupheka seziqinisiwe, nokuthi ulwazi lwabo ngoNkulunkulu selujulile. Abazi ngempela ukuthi, kuze kube bawazwile amazwi kaNkulunkulu ngokuyikho, lonke ulwazi lwabo kanye nemibono yabo Ngaye iphuma ekuzicabangeleni ngokwabo nasekuqageleni. Ukholo lwabo angeke lwabambelela kunoma yikuphi ukuhlolwa nguNkulunkulu, lokhu abakubiza ngokuthi ubungcwele babo nokuma angeke kwabambelela ngaphansi kokuvivinywa noma ukuhlolwa nguNkulunkulu, isinqumo sabo singukwakha ibhilidi elihle phezu kwesihlabathi, nalokhu abakubiza ngolwazi lukaNkulunkulu nakho akwehlukile nokuzakhela kwemicabango yabo. Eqinisweni, laba bantu, uma singasho kanjalo, abafaka umfutho emazwini kaNkulunkulu, abakaze nakanye bazi ukuthi luyini ukholo oluyilo, kuyini ukuzithoba kwangempela, kuyini ukunakekela kwangempela, noma kuyini ukwazi uNkulunkulu ngeqiniso. Bathatha abakucabangayo, imicabango, ulwazi, isiphiwo, izinqubo, izinkolelo-ze, kanye ngisho nokubaluleka kokulungileyo kwesintu, bese bekwenza “ukutshala imali” kanye “nezikhali zempi” kokukholelwa kuNkulunkulu nokulandela Yena, baze bakwenze izisekelo zokholo lwabo kuNkulunkulu kanye nokumlandela. Ngesikhathi esifanayo, babuye bathathe le mali nezikhali bakwenze umfanekiso womlingo ekwazini uNkulunkulu, ukwenzela ukuhlangana nokuncintisana nokuhlolisisa kukaNkulunkulu, ukuvivinya, ukusola, nokwahlulela. Ekugcineni, lokho abakuhlanganisile kuselokhu kuyizinto ezingasho lutho ngaphandle kwezinqumo ngoNkulunkulu ezicwile ezincazelweni zezinkolelo, ezinkolelweni eziyize zakudala, kanye nakho konke lokho okungokokuthandana, okubukeka kabi kuhlekisa, futhi nokungaqondakali, kanye nendlela yabo yokwazi nokuchaza uNkulunkulu ifana naleyo yabantu abakholelwa kuphela Ezulwini Eliphezulu, noma Endodeni Endala Esesibhakabhakeni, kuyilapho ukuba ngokoqobo kukaNkulunkulu, ingqikithi Yakhe, isimo Sakhe, izinto Zakhe nobuYena, kanye nokunye, nakho konke okuphathelene nokuba ngokoqobo kukaNkulunkulu ngoKwakhe, kuyizinto ulwazi lwabo oluhlulekile ukuziqonda, azinamsebenzi walutho ngokuphelele futhi zikude le nokuqonda kwabo. Ngale ndlela, nakuba bephila ngaphansi kokunikezwa nokondliwa ngamazwi kaNkulunkulu, kusazifanela nje abakwazi ukuhamba endleleni yokumesaba uNkulunkulu nokudeda kokubi. Isizathu sangempela ukuthi abakaze bafinyelele ekumazini uNkulunkulu, futhi bengakaze babe nokuxhumana okuqotho noma ukuhlanganyela Naye ngeqiniso, ngakho kunzima kakhulu kubona ukufinyelela ekubeni nokuqonda okunokuzwana noNkulunkulu, noma bavuse kubo ukholo, ukufuna ngokulangazelela, noma ukudumisa uNkulunkulu. Ukuthatha kwabo amazwi kaNkulunkulu ngale ndlela, ukuthatha uNkulunkulu ngale ndlela—lokhu kubuka kanye nesimo sengqondo kubenze baphoqeleka ukuba babuye belambatha emizamweni yabo, ibenze bangaphinde balazi ingunaphakade ukuhamba ngokumesaba uNkulunkulu nokudeda kokubi. Injongo yalokho abakuhlosile, nendlela abahamba ngayo, ibonisa ukuthi bayizitha zikaNkulunkulu kuze kube phakade futhi abasoze bakwazi ukuthola insindiso.
Uma, esimweni somuntu olandele uNkulunkulu iminyaka eminingi futhi ejabulela ukuhlinzekwa ngamazwi Akhe iminyaka eminingi, ukuchaza kwakhe uNkulunkulu kufana, ngokoqobo lwako, naloko komuntu owa ngobuso ukukhuleka phambi kwezithixo, ngakho lokhu kungakhombisa ukuthi lo muntu akakaze athole iqiniso lamazwi kaNkulunkulu. Lokhu kungenxa yokuthi mane akangeni eqinisweni lamazwi kaNkulunkulu futhi ngenxa yalesi sizathu ukuba ngokoqobo, iqiniso, izinhloso, kanye nezimfuno esintwini, konke okutholakala ngokwemvelo emazwini kaNkulunkulu, akuhlanganise lutho nhlobo naye. Okungukuthi, akukhathalisekile noma umuntu onjalo angasebenza kangakanani encazelweni esobala yamazwi kaNkulunkulu, konke kuyize leze: Ngoba lokho akushisekelayo kumane kungamazwi nje, lokho ayokuthola nakho kuyoba ngokwesidingo ngamazwi nje. Noma ngabe amazwi akhulunywe nguNkulunkulu, ngokubuka ngamehlo, acacile noma ayadida, wonke ayiqiniso elisemqoka kakhulu kumuntu njengoba engena ekuphileni; awumthombo wamanzi okuphila lawo amenza ukuba aphile ngokomoya nangokwenyama. Anikeza lokho umuntu akudingayo ukuze aphile; izimfundiso zeBhayibheli ezingenakuphikwa inkolelo nomgomo wokuziphatha empilweni yakhe nsuku zonke; indlela, inhloso, kanye nenkambo okufanele adlule kuyo ukuze athole insindiso; lonke lelo qiniso kumele abe nalo njengesidalwa esiphambi kukaNkulunkulu; kanye neqiniso lokuthi umuntu kumele amesabe futhi amkhonze kanjani uNkulunkulu. Ayisiqiniseko esiqinisekisa ukuphila komuntu, ayisinkwa somuntu semihla ngemihla, nokuthi abuye futhi abe yisisekelo esiqinile esenza umuntu aqine futhi azimele. Acebile ngesiqiniseko sangempela seqiniso lesintu esejwayelekile njengalokhu ephilwa yisintu esidaliwe, acebile ngeqiniso lelo ngalo isintu sikwazi ukukhululeka ekukhohlakalisweni kanye nasekubalekeleni izingibe zikaSathane, acebile ekufundiseni ngokungakhathali, ekugqugquzeleni, ekukhuthazeni, nasekududuzeni lokho uMdali akunikeza isintu esidaliwe. Ayisibani esiqondisayo nesikhanyisela umuntu ukuze aqonde konke lokho okungokuhle, isiqinisekiso esiqinisekisa abantu ukuthi bayophila futhi bafike ekuphatheni kwakho konke okulungileyo nokuhle, umbandela okuyiwo abantu, izigameko, nezinto ezilinganisekayo, kanye futhi nokwakha inkomba-ndlela eholela umuntu imqondise ensindisweni nasendleleni yokukhanya. Kusekwazini amazwi kaNkulunkulu ngeqiniso kuphela umuntu akunikezwa ngeqiniso nangempilo; yilapha kuphela lapho umuntu eqondisisa lokho isintu esejwayelekile, ukuthi iyini incazelo yokuphila, siyini isidalwa sangempela, kuyini ngempela ukuhlonipha uNkulunkulu; yilapha kuphela lapho umuntu eqondisisa ukuthi kumele amnakekele kanjani uNkulunkulu, awugcwalise kanjani umsebenzi wesidalwa esenziwe, nokuthi angaba nakho kanjani ukufaniswa nomuntu okunguyena yena; yilapha kuphela lapho efinyelela ekuqondisiseni ukuthi kuyini okuqondwe ngokholo oluqinisekile nokukhonza okuqinisekile; yilapha kuphela lapho eqonda khona ukuthi ngubani uMbusi wamazulu nomhlaba kanye nazo zonke izinto; yilapho kuphela lapho eqala ukuqonda izindlela Lowo onguMnikazi wayo yonke indalo abusa ngayo phezu kwayo, ahola futhi ahlinzeke ngazo indalo; futhi yilapha kuphela lapho eqonda futhi abambe izindlela Lowo onguMnikazi wendalo yonke akhona ngazo, azibonakalisa kanye nasebenza ngazo…. Ehlukanisiwe ekubeni nolwazi oluyilo lwamazwi kaNkulunkulu, umuntu akanalo ulwazi oluyilo noma ukuqonda okungaphakathi emazwini kaNkulunkulu naseqinisweni. Lowo muntu onjalo ngokungangatshazwa uyisidumbu esiphilayo, igobolondo uqobo, futhi ulwazi lonke olumayelana noMdali aluhlanganiswe lutho naye. Emehlweni kaNkulunkulu, umuntu onjalo akakaze akholelwe Kuye, noma akakaze amlandele Yena, futhi uNkulunkulu akambheki njengomuntu okholelwa Kuye noma umlandeli Wakhe, akusaphathwa njengesidalwa esingokoqobo esidaliwe.
Umuntu oqotho odaliwe kumele azi ukuthi ngubani uMenzi wakhe, azi ukuthi umuntu wadalelwani, kumele ayenze kanjani imisebenzi yokuba yisidalwa esenziwe, nokuthi uyikhulekela kanjani iNkosi yendalo yonke, kumele aqondisise, abambelele, azi, futhi anakekele izinhloso zoMdali, izifiso, nezimfuno, futhi kumele enze ngokuhambisana nendlela yoMdali—esabe uNkulunkulu abalekele okubi.
Kuyini ukwesaba uNkulunkulu? Futhi umuntu angakubalekela kanjani okubi?
“Ukumesaba uNkulunkulu” akusho ukwethuka nokwesaba okungenagama, noma ukugwema, noma ukubeka laphaya kude, noma ukukhonza noma izinkolelo-ze. Kunalokho, kuwukuhlonipha, ukunika isithunzi, ukwethemba, ukuqondisisa, ukunakekela, ukuthobela, ukuzinikela, uthando, kanjalo nokudumisa, ukuvuza nokuzidela okungenambandela nokuzinikela. Ngaphandle kolwazi lweqiniso ngoNkulunkulu, isintu angeke sibe nenhlonipho yeqiniso, ukwethembeka ngeqiniso, ukuqonda kweqiniso, ukunakekela kweqiniso noma ukuhlonipha, kodwa kuphela ukwesaba okukhulu novalo, kuphela ukungabaza, ukungaqondisisi, ukwenqaba, nokugwema; ngaphandle kolwazi lweqiniso ngoNkulunkulu, isintu angeke sibe nakho ukuzingcwelisa nokuvuza; ngaphandle kolwazi lweqiniso ngoNkulunkulu, isintu angeke sibe nokukhonza kweqiniso nokuzinikezela, kuphela ukukhonza okweqile okungenabo ubufakazi nezinkolelo-ze; ngaphandle kolwazi lweqiniso ngoNkulunkulu, isintu angeke sakwazi ukwenza ngendlela kaNkulunkulu, noma ukwesaba uNkulunkulu, noma ukubalekela okubi. Kunalokho, konke ukwenza nokuziphatha umuntu azibandakanya nakho kuyogcwala ukuphikisa nokwedelela, okunezinsolo zokuhlambalaza kanye nokwehlulela okungalungile Ngaye kanye nokuziphatha ngobubi enze okuphambanayo neqiniso nencazelo eyiqiniso yamazwi kaNkulunkulu.
Uma sinokwethemba ngeqiniso kuNkulunkulu, isintu siyoba nolwazi oluyilo lokuthi singamlandela kanjani uNkulunkulu nokwethembela Kuye; ngokuba nokwethemba kweqiniso kuphela kanye nokuncika kuNkulunkulu, isintu singaba nokuqondisisa kweqiniso nokwazi; ngokuhambisana nokuqondisisa ngeqiniso uNkulunkulu kufika ekunakekeleni Yena kwangempela; ngokunakekela uNkulunkulu ngokweqiniso kuphela isintu singaba nokuhlonipha kweqiniso; ngenhlonipho yeqiniso kuphela kuNkulunkulu isintu singaba nokuzinikela kweqiniso; ngokuzinikela kuNkulunkulu ngeqiniso kuphela isintu singaba nokukhonza okungenamibandela nokungenasikhalo; kuphela ngokwethemba nokuncika ngeqiniso, ngokuqondisisa ngeqiniso nokunakekela, ukuhlonipha kweqiniso nokuzinikela ngeqiniso nokukhonza, isintu singaqala ukwazi isimo nengqikithi kaNkulunkulu, kanye nokwazi ubunjalo boMdali; uma sesifinyelele ekumazini uMdali kuphela ilapho isintu singavuselela kuso ukukhonza nokuzidela kweqiniso; kuphela uma benokukhonza uMdali nokuzidela kweqiniso isintu siyokwazi ukubeka eceleni izindlela zaso ezimbi, lokho okungukuthi, ukubalekela okubi.
Lokhu kuhlanganisa indlela ephelele “yokwesaba uNkulunkulu ubalekele okubi,” nokuthi kubuye kube yingqikithi seyiphelele yokwesaba uNkulunkulu nokubalekela okubi, kanjalo futhi nendlela okumele ihanjwe ukuze kufikwe ekwesabeni uNkulunkulu nokubalekela okubi.
Ukwesaba uNkulunkulu nokudeda kokubi nokwazi uNkulunkulu kuxhumene ngezintambo eziningi ngokungehlukaniswe, futhi ukuxhumana phakathi kwazo kuyabonakala. Uma umuntu efisa ukufinyelela ekubalekeleni okubi, kumele yena kuqala abe nokwesaba uNkulunkulu ngeqiniso; uma yena efisa ukuzuza ukwesaba uNkulunkulu ngeqiniso, yena kuqala kumele amazi uNkulunkulu ngeqiniso; uma efisa ukuthola ulwazi ngoNkulunkulu, yena kumele kuqala abenolwazi lwamazwi kaNkulunkulu, aqiniseke ngamazwi kaNkulunkulu, abenolwazi lokujeziswa nokuqondiswa nguNkulunkulu, ukujeziswa nokwahlulelwa Nguye; uma yena efisa ukuba nolwazi lalawa mazwi kaNkulunkulu, yena kumele kuqala abhekane ubuso nobuso namazwi kaNkulunkulu, abhekane ubuso nobuso noNkulunkulu, nokucela uNkulunkulu amuphe amathuba okuwezwa amazwi kaNkulunkulu ngezindlela zonke ezahlukene ezifaka phakathi umuntu, izehlakalo nezinto; uma yena efisa ukubhekana ubuso nobuso noNkulunkulu namazwi kaNkulunkulu, yena kumele kuqala abe nenhliziyo engazithwele futhi elungile, akulungele ukwamukela iqiniso, inhliziyo yokubekezelela ubunzima, ukuzimisela kanye nesibindi sokubalekela okubi, kanye nentshisekelo yokuba yisidalwa esiqinisekile…. Ngale ndlela, ukuya phambili kancane kancane, kuzokusondeza nakakhulu kuNkulunkulu, inhliziyo yakho iyoya iba msulwa ngokwengeziwe, futhi impilo yakho nokubaluleka kokuba uyaphila kuyoba, ngokuhambisana nolwazi lwakho ngoNkulunkulu, kuyoba nenjongo eyengeziwe futhi kuyokhula ukucaca ngokwengeziwe. Kuze kube olunye usuku, lapho uyozwa khona ukuthi uMdali akaseyona impica-badala, ukuthi uMdali akakaze afihleke kuwe, ukuthi uMdali akakaze abufihle ubuso Bakhe kuwe, ukuthi uMdali akakude neze nawe, ukuthi uMdali akaseyena Lona ohlale umlangazelela emicabangweni yakho kodwa ongakwazi ukufinyelela Kuye ngemizwa yakho, ukuthi Yena ngokoqobo futhi ngeqiniso uhlale ekubhekile kwesokunxele nesokudla sakho, esekela ukuphila kwakho, futhi elawula okudalelwe. Akakude noma akazifihlile Yena phezulu emafini. Useceleni kwakho, wengamele phezu kwakho konke okwakho, uyikho konke onako, futhi uwukuphela kwento onayo. UNkulunkulu onjalo ukuvumela ukuba umthande ngenhliziyo, unamathele Kuye, umbambele eduze, umkhonze, wesabe ukulahlekelwa Nguye, nokuthi ungazimiseli ngokuphinde umphike, uphinde ungamhloniphi Yena noma ukuphinde umgweme Yena futhi noma umbeke kude le. Konke ofuna ukukwenza ukunakekela Yena, ukulalela Yena, ukubuyisela Kuwe konke akunikeza khona, nokuzinikezela embusweni Wakhe. Awusenqabi manje ukuqondiswa, ukunikezwa, ukubhekwa, nokugcinwa Nguye, awusakwenqabi lokho Yena akushoyo nalokho akunqumela kona. Konke okufunayo ukulandela Yena, uhambe eduze Kwakhe kwesokunxele noma kwesokudla Sakhe, konke okufunayo ukumamukela Yena njengowukuphila kwakho kuphela, njengowukuphela kweNkosi noNkulunkulu wakho.
18 Agasti, 2014


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Andizo Mthembu-
Kuzobe kushunqa uthuli osukwini lwangomngqibelo endaweni yaseNdwedwe kumcimbi omkhulu obizwa ngokuthi “Indayi home coming festival”nokuwumcimbi ozobe ungowesibili kulonyaka,kanti kulonyaka lomcimbi uzobe ubophele abaculi abaningi bakuleli,kanti amathikithi alomcimbi kubikwa ukuthi adayisa okwamagwinya ashisayo.
Abaculi abazobe beshiyelana inkundla ngomngqibelo ezinkundleni zezemidlalo eNdwedwe singabala uDj Tira,Tipcee,Babes Wodumo,Qhosha,Khuzani,maporisa nabanye abaningi kanti abaphathi bohlelo kuzobe kunguThandeka Zulu obedlala indawo kaNombuso kuZalo,kanti uzobe ebambiseni no Mandla “njinji ” Magwaza woKhozi fm.
Osukwini lwangolwesithathu abahleli bomcimbi kanye neMeya yaseNdwedwe uMnuz Chilli bazohambela indawo yaseNsuze nalapho khona bezobe bezokwenza inhlolokhono yabaculi bephinde bengqungquzele abaculi bendawo ,abaculi abazokwenza kahle bazoba sethubeni lokuyodlala nosaziwayo kwiNdayi Home Coming Festival ngomngqibelo.
Lomcimbi wangempelasonto kulindeleke ukuthi abantu begcwale inkundla bezozijabulisa,amasango azoqala ukuvulwa ngehora lesithathu ntambama.


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Lasekuqaleni LCD wesibuko BlackBerry 8100 / 8120/8130 Pearl
I-LCD-10294-007 esikrinini original * I-BlackBerry 8100 / 8120/8130 smartphone Pearl — ingxenye ukuthi ubonisa ulwazi. Washayela isibonisi (bonisa), kusukela English "bonisa".
Imininingwane Isikrini 8100/8120/8130 Pearl:
- Uhlobo LCD TFT
- Umbala (inombolo umbala phezu ayizinkulungwane 65)
- Diagonal of 2.2 amayintshi
- Ukulungiswa 240 × 260 Amaphikseli
- Aspect ratio 12:13
- I kwabantu of 161 Amaphikseli intshi ngayinye
LCD (okucaciswe luketshezi) — le LCD noma okucaciswe luketshezi flat, esekelwe zinhlayiya ketshezi. LCD TFT (mncane ifilimu Transistor — TFT) — uhlobo okucaciswe luketshezi, esebenzisa i-matrix asebenzayo. Lokhu sikrini ezinhle umbala ukukhiqizwa kanye engeli wokubuka abanzi.
Sicela uqaphele, LCD-10294-007 isikrini * inenguqulo noma uhlobo, efana 007/008, 006/4/8 — ngokuvamile, ayihambisani nomunye, nakuba, futhi ube nemingcele efanayo. Uma ufake inguqulo engasebenzisani ye isibonisi ngemuva kokushintsha kudivayisi uzoboniswa isithombe ezimhlophe ngokuphelele, noma nemithende. Ngakho-ke, uma uhlela ukwenza esikhundleni kwesikrini akuyona enkonzweni yethu isikhungo ngaphambi kokukuthenga ukuthola ukuthi yini version ukubonisa efakwe BlackBerry yakho .
Isikrini BlackBerry — esinye sezici ezibalulekile BlackBerry smartphone, futhi, ngeshwa, asikwazi kwalungisa uma amaphutha. Uma kwakho isikrini BlackBerry yokuhlukanisa, noma egcwele uketshezi, noma nje "yenkinga" kanye nemibukiso ezinemibala zezinja noma isithombe ezimhlophe, kuphela kungenzeka isixazululo — esikhundleni LCD screen. Olunye ulwazi ungafunda ekhasini Ukubuyiselwa LCD Screen.
Specifications and properties of the product
- Quality and function: genuine (authentic)
- Materials and fabric: glass
- Product type: Spare part → Screen (Display)


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Okufakiwe & Delivery
Okufakiwe Yekuchumana: 1 iyunithi / plastic bag / lokuthumela ibhokisi / Pallet lokhuni
Delivery Isikhathi: izinsuku 30-35 emva design & oda waqinisekisa
umkhiqizo incazelo
isibonisi Muhle
Singabantu umkhiqizi professional isibonisi Equipments umkhiqizo yezimonyo, esitolo yezimonyo, esitolo njll
Singabantu nomkhiqizi isibonisi ukugcoba Loreal, Rimmel, Napolean Perdis, K-Mart njll ..
Previous: New Arrival China Lipstick Storage Box -
LED lighting display unit – WEDAC
Olandelayo: 900mm ukuma ububanzi yezimonyo


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Hlola umphini iwukuba sincika emandleni we uketshezi ngokwayo ngokuzenzakalelayo ivule beyivale valve, indima yayo ukuvimbela abezindaba emuva. Igama layo eziningi, ezifana isheke valve, isheke valve, elilodwa-ukugeleza iminyango. Ngokusho isakhiwo zingahlukaniswa izigaba ezimbili.
(1) Phakamisa: umphini umzimba ukuhambisa eduze centerline mpo. valve okunjalo ezimbili: umuntu ovundlile, igibele ipayipi ovundlile, valve yavala-off valve ukuma efanayo, kanti omunye mpo, aboshelwe ipayipi mpo.
(2) Swing: umphini esihlalweni emhlabeni ngaphandle kwe ukujikeleza pin, la ma-valve abe Lobe olulodwa, valve double Orange Peel amaphuzu, kodwa isimiso uyefana.
Ukuncela unyawo umphini futha ukuncela ipayipi is zikhubazekile valve, isimo sawo futhi kulezi zinhlobo ezimbili stop valve ofanayo, kepha ukuphela kwayo aphansi ivuliwe ukuze avumele amanzi ukungena.
isikhathi Iposi: Septhemba-09-2018


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Ukuhamba Endleleni Ekhanyayo Yempilo
uXieli, eMelika
Ngangivame ukuba ngumuntu owayelandela izinto zezwe, ngangifuna ukuzinikela empilweni yokuzijabulisa, futhi engangikukhathalela nje kwakuyinjabulo yenyama. Ngangivame ukuhamba nabangani bami siye e-KTV ubusuku bonke, ngangithokozela ama-joyride phakathi nobusuku, ngangiya kodoba olwandle, futhi ngihambe yonke indawo ngifuna ukudla kweqophelo eliphezulu. Ngangiye ngibone nalabo ababengizungezile, nabo bonke babezama ukudla kahle, bagqoke izingubo ezinhle, futhi bajabulele izinto ezinhle. Ngangizwa ukuthi lezi yizo kanye izinto okufanele umuntu azisebenzele empilweni yakhe, ukuthi yingakho umuntu kumele asebenze kanzima ukuze athole imali, ukuthi lokhu kuyiyona njongo okufanele wonke umuntu abe nayo empilweni. Kungalezi zinto kuphela lapho khona impilo yayingeke ibe yize. Ukuze ngithole lezi zinto, ngangingenandaba nokuthi kwakufanele ngihambe ibanga elingakanani, yingakho ngawela izilwandle ukuze ngifinyelele eMelika, futhi ngemva kokuxakeka iminyaka eminingana, ngabe sengivula ibhizinisi lami. Nganginemoto nendlu yami. Ngangiphila impilo ebusisekile engangikade ngangiphupha ngayo. Nsuku zonke ngangidla, ngiphuze futhi ngifune injabulo ngize ngikholwe nenhliziyo yami yanelisekile. Ngangicabanga ukuthi kwakuwukuphila ngale ndlela kuphela okwenza impilo ibe nomqondo, kwaze kwaba yilapho ngithola khona umsebenzi kaNkulunkulu uSomandla ezinsukwini zokugcina. Kwaba ngemva kokuthola ukwahlulelwa nokusolwa okuvela kuNkulunkulu lapho ngathola khona ukwazi ukuthi impilo ebalulekile iyini ngempela, ngabe sengiqala ukuhamba endleleni yokuphila ekhanyayo.
NgoMeyi ka-2016, umkami wadlulisela kimi ivangeli lombuso kaNkulunkulu uSomandla. Ngokufunda izwi likaNkulunkulu uSomandla, ngathola ukwazi uhlelo lukaNkulunkulu lokuphatha lweminyaka eyizinkulungwane eziyisithupha ukuze asindise isintu, futhi ngathola nokuqonda ukuthi uNkulunkulu uSomandla unguJehova uNkulunkulu owahola ama-Israyeli aphuma eGibhithe, ukuthi futhi uyiNkosi uJesu owahlenga isintu ngokubethelwa esiphambanweni, nokuthi manje ubuyile esenyameni ukuveza iqiniso futhi enze umsebenzi wokwahlulela, ukuhlanza nokusindisa umuntu.... Kungekudala, nami ngaqala ukuhlanganyela empilweni yeBandla LikaNkulunkulu USomandla futhi lapho ngahlangana nabazalwane nodade beBandla LikaNkulunkulu USomandla. Ngabona ukuthi bonke babeqotho kakhulu, kwakungekho ukuzenzisa noma inkohliso emazwini ababewakhuluma, futhi ukuthintana nabo kwanginika umuzwa wenkululeko engangingakaze ngiyzizwe ngaphambilini.
Lapho ngiqala ukuhambela imihlangano yebandla ngazizwa ngimusha, futhi ngafuna ukuhlangana nabafowethu nodadewethu futhi ngifune ngokoqobo iqiniso noguquko esimweni sempilo yami. Kodwa, njengoba kuze kube manje ngangilangazelela ukunethezeka kwenyama futhi ngifuna injabulo yempilo, ngangilokhu ngiphila esimweni sami esonakele nakuba nginesifiso sokuhlangana nokufuna iqiniso. Ngesinye isikhathi lapho umngane engimemela isidlo sakusihlwa, kwakungesikhathi esifanayo nesomhlangano webandla, okwangenza ngazizwa nginokuphikisana kakhulu ngaphakathi. Kufanele ngiye noma ngingayi? Ngangilokhu ngiwucabanga lo mbuzo ngaphakathi: Sekuyisikhathi eside selokhu ngagcina ukuzikhipha ngiyozijabulisa. Akulula kumngani wami ukuba angimeme namhlanje, ngakho kufanele ngiye. Ngaphandle nje kwalokho, abangane bami abangimemi nsuku zonke, futhi ngizokwazi ukuya emhlanganweni wasebandleni esikhathini esizayo. Ngakho-ke, ngathi kunento ethile okumele ngiyenze ngalaxaza kanjalo uhlelo lwami lokuya embuthanweni webandla esikhundleni salokho ngaya esidlweni sakusihlwa. Sadla, saphuza, sahamba saya eKTV, kodwa endleleni eya ekhaya ngangingazizwa ngijabule ngaphakathi. Ekujuleni kwenhliziyo yami ngangizwa nginokungabi nalutho okungachazeki, futhi ngangizizwa nginecala. Ngacabanga emuva esikhathini esidlule. Ngesikhathi sidla nabangane kanye nabantu basendaweni bonke babenomusa ngokungaphezulu lapho sidla etafuleni, kodwa ngaphakathi babecabanga amaqhinga, behlela, bezama ukuthola amacebo okungiphanga imali yami. Ukubhekana nabo bonke kwakungenza ngizizwe ngikhathele kakhulu. Ngangingakwazi neze ukuthola umuntu engingakhuluma naye ngezinto engangizikhathalela. Namuhla ngiphumile ngayodla futhi ngaphuza njengokufisa kwenhliziyo yami, futhi ngenelise abangane bami, kodwa yini engiyizuzile ngempela? Ngangizizwa ngingenalutho futhi ngingenakusizakala, ngangizwa sengathi ngimphoxile uNkulunkulu, futhi ngazisola kubafowethu nodadewabo.
Nokho, lokhu kuzizwa ngingenalutho ngaphakathi emoyeni wami, lo muzwa wokuzigxeka enganginawo wawulokhu ungafuni ukungikhulula ezilingweni zezwe lokuzijabulisa ngokomzimba. Enhliziyweni yami ngangilokhu ngilangazelela ukuzinikela empilweni yenjabulo, ezintweni ezingokwenyama, kodwa uNkulunkulu wahlela izinto futhi wangenzela indawo ngendlela engokoqobo ukuze kuguquke imibono yami engalungile kwengikufunayo. Njengoba Usuku Lwesizwe lwalusondela, umkami wathi kimina: “Masibe nje nomcimbi ongatheni, bese-ke ngesikhathi esisele sifunde amanye amazwi kaNkulunkulu sibuke amanye amavidiyo omndeni kaNkulunkulu ukuze sikwazi ukuhloma ngeqiniso elithe xaxa futhi siqonde kahle umusa kaNkulunkulu wensindiso.” Kodwa angizange ngiwathathele phezulu amazwi omkami ngempela, esikhundleni salokho ngaqala ukwenza amalungiselelo okuthi ngangizowathokozela kanjani amaholide. Ngakhetha ngokucophelela ukuthi iyiphi indlela engangizoyithatha, ngaya emakethe ngafike ngathenga konke ukudla nezinye izinto engangizozidinga. Nganquma ukuya nomkami olwandle sizitike ngenyama yethu encane yokosa. Ngakho lapho kufika uSuku Lwesizwe ngathatha umkami sahamba sizingcebelekele emotweni. Singazelele, sazithela esiminyaminyeni sezimoto yonke indlela, futhi phakathi nohambo lwethu saqaphela ukuthi i-GPS yayingasebenzi kahle ngakho-ke sasilahleka. Kwakungelula ukufinyelela lapho siya khona, futhi ekugcineni, lapho sesifikile olwandle imimoya yayinamandla kakhulu, okwenza kube nzima ukuba sizosele inyama yethu. Ngakho umkami wangicela ukuba ngijikise imoto ngibuyele ekhaya, kodwa ngangingazimisele ukukwenza lokho. Ngaphikelela ukuthi siqhubeke sihambe sifuna ipaki eliseduzane lapho sasingosela khona inyama yethu, kodwa amapaki amathathu esaya kuwo ayegcwele abantu, futhi kwakungekho ngisho nendawo yokupaka. Kwaba semuva kwakho konke lokhu lapho ngagcina sengivumile kanzima ukuba sijike sigoduke. Indlela ebheke ekhaya nayo yayiyisiminyaminya njengasekuqaleni. Sasihambe ekhaya sithi siyokosela isidlo sasemini, kodwa manje kwase kushaye nehora lesi-4 ntambama. kodwa sasingakapheki lutho. Sase silambile. Ngokuvamile ngiba nomuzwa wokuthi ngenza okulungile futhi nginokuzethemba okweqile, futhi ngalesi sikhathi ngangingathukuthele, futhi akukho lutho engangikufuna ukulusho. Ngahlala ngithule futhi ngashayela imoto sengiphinda emuva ngizizwa ngingajabule. Kwaba ngalesi sikhathi lapho imoto eyayingaphambi kwami yavele yanyathela amabhuleki, nami kwadingeka ngibambe awami ngokushesha. Nakuba ngingazange ngiyishayise imoto eyayiphambi kwami, kodwa eyayisemva kwami yayingena ngemuva. Ngenhlanhla, akekho owalimala, futhi imoto yahuzuka kancane nje. Ngangazi ukuthi uNkulunkulu owayevumele lesi sigameko, ngangingafuni ukugxeka lo omunye umshayeli, ngakho-ke ngavele ngahamba. Ngazicabangela ngathi: Yeka, zonke lezi zinhlelo engangizenzile ngilungiselela iholide kanti ngichitha isikhathi nje, kuyiqiniso ukuthi izinhlelo azikwazi ukuhambisana noguquko, futhi konke kuhlelwa nguNkulunkulu. Kwakuvele kwaba yisehlakalo emva kwesehlakalo nje, futhi ngazizwa ngizisola kakhulu. Bekungafanele ngempela ukuba ngiphume namhlanje ukuze ngiyozitika ngenjabulo yempilo. Bekungafanele ngethembele enhliziyweni yami!
Sithe lapho sifika ekhaya umkami nami safunda iziqephu ezwini likaNkulunkulu ndawonye: “Abantu abaningi kakhulu bathatha imibhalo ngemisebenzi kaNkulunkulu kanye namazwi Akhe ngenkathi yeTestamente Elidala njengezinsomi nezinganekwane. Ezinhliziyweni zabo abantu baphenduka bangabinandaba nesithunzi nobukhulu bukaNkulunkulu, nemfundiso ethi uNkulunkulu ukhona futhi uyabusa phezu konke. Ukuphila kwesintu nesiphetho samazwe nezizwe akusabalulekile kubo. Umuntu uphila ezweni elingenalutho ezikhathaza kuphela ngokudla, ukuphuza nokushisekela intokozo.… Bambalwa abantu abazihluphayo ngokufuna ukwazi lapho uNkulunkulu enza khona umsebenzi Wakhe namhlanje, noma ukufuna ukuthi usengamela kanjani futhi usihlela kanjani isiphetho somuntu” (“UNkulunkulu Wengamela Phezu Kwesiphetho Sesintu Sonke” kwethi Izwi Livela Lisenyameni). “Lowo okhula njalo kakhulu. Uma abantu bebheka umhlaba, izinhliziyo zabo zidonsekela kuwo, futhi abaningi abakwazi ukuzehlukanisa nawo….Uma ningaphokopheleli inqubekela phambili, futhi ningenamibono, nizothathwa yileli gagasi lesono” (“Isenzo (2)” kwethi Izwi Livela Lisenyameni). Amazwi kaNkulunkulu uSomandla enza ingqikithi yezindlela zaleli lizwe zibe sobala futhi zicace. Izindlela zomhlaba zinguSathane nje edukisa umuntu futhi efuna ukumenza onakale. Zingamacebo nje namaqhinga okuhloswe ngawo ukusobozela umuntu. USathane usebenzisa nje ukudla, ukuphuza, ukufuna injabulo nezinye izinto ezifunwa yinyama ukuba adukise futhi abophe umuntu. Uma inhliziyo yomuntu seyibanjwe yilezi zinto ezingokwenyama angeke esakwazi ukufuna izinto ezinhle, futhi uzoya ngokuya eqhelelana noNkulunkulu, okuyokwenza ukuba adliwe futhi athunjwe nguSathane. Ngokufunda izwi likaNkulunkulu ngaqaphela ukuthi imibono yami ngokufuna yayingalungile ngokuphelele. Kungakhathaleki ukuthi ngikhathazeke ngani, noma ngabe ukudla, ukuphuza, ukufuna injabulo yenyama noma ukufuna impilo lapho ngingaphezu kwabanye, zonke lezi zinto ziwumphumela kaSathane ekhohlakalisa abantu. Sengikufakazelisile lokhu ngokubuka engihlangene nakho ukuthi uma umuntu efuna lezi zinto ezingezikaSathane uzoba nobubi ngokwengeziwe, futhi aye ngokuya edlebeleka futhi egcwala inkohlakalo. Kuzovele nje kunezele ebugovini bakhe, ekuzicabangekeni kwakhe, ebubini nasenkohlakalweni yakhe. Uyobe ephila esonweni, futhi uyophelelwa ubuntu obujwayelekile. Ngisho noma umuntu ejabulela lezi zinto kakhulu ngokwengeziwe, ngisho noma umuntu ethola lezi zinto ngokwengeziwe, ekugcineni, uyolokhu enesikhala esikhulu esingenalutho enhliziyweni. Uma umuntu enazo zonke lezi zinto kodwa engakafiki phambi kukaNkulunkulu, impilo iyolokhu iyize, futhi ingabi nakubaluleka noma ubugugu. Kungokuza phambi kukaNkulunkulu kuphela nokukholwa kuNkulunkulu nokukhonza uNkulunkulu kuphela lapho umuntu ezobe ehamba indlela yempilo efanele, futhi kulapho kuphela lapho umuntu eyozikhulula khona ekuphileni okungenalutho nobubi. Ngakho, nganquma ukuguquka indlela engiphila ngayo impilo yami bese ngihamba endleleni efanele yokuphila.
Lapho ngibona abafowethu nodadewethu bezikhandlela uNkulunkulu ngokukhuthala, lapho ngibona ukuzinikela kwabo ekwenzeni imisebenzi yabo nokufuna kwabo ukuphila okunenjongo nami ngezwa ngifisa ukufuna lezi zinto futhi ngiphile ngendlela abantu beqiniso abaphila ngayo njengoba uNkulunkulu efuna. Ngakho, ngaphezu kwemibuthano evamile, nami ngangifuna ukuthola isikhathi sokwenza imisebenzi yami siqu. Kwaba ngalesi sikhathi lapho ibandla langihlelela khona imisebenzi nami. Babefuna ngishayele imoto ukuthatha odadewethu ababili ngibayise endaweni ethile, futhi befuna ngiphinde ngibabuyise ngesonto elilandelayo. Ngesikhathi ngiqala ukunikezwa lo msebenzi, ngawuvuma ngokujabula. Kodwa lapho ngihamba, ngaqala ukucabanga ngokunye ngaze ngezwa ukuzisola okuthile: “Eyi bakithi, usuku okufanele ngithathe ngalo labo dade kufanele kube usuku lwami lokuphumula, futhi ngesonto elizayo kufanele ngiyobalanda futhi. Kuzodingeka ngivuke ekuseni kakhulu ngalezo zinsuku ezimbili. Akukhathaleki ukuthi uhambo lude kangakanani, kodwa into esemqoka ukuthi kulula kakhulu ukuthi loya mgwaqo ugcwale isiminyaminya sezimoto. Kungcono ukuhamba ekuseni ngoba kusuke kunezimoto ezimbalwa, kodwa ngubani ongasho ukuthi ngizobambeka isikhathi esingakanani emgwaqeni lapho sengibuya? Sonke isikhathi sami sizochitheka ngihleli nje emgwaqeni, kusho ukuthi ngeke ngiluthole usuku lwami lokuphumula... ”Lapho umkami engizwa ngikhononda kanje, wahlanganyela nami: “Ukwenza imisebenzi yakho akulula njengalokhu obukucabanga. Ngokuqinisekile kubandakanya ukuba wenze iqiniso. Ukwenza iqiniso ukushiya inyama, futhi kusho ukuthi uzohlupheka ube nobunzima futhi ukhokhe inani. Cabanga ngalokhu, wawuvame ukuzikhipha uyophuza, udle uphinde ufune injabulo, futhi ngisho noma ungazange ube nenjabulo ngemva kosuku olukhathazayo, wawungakhonondi neze. Kodwa manje unikezwe umsebenzi futhi kudingeka uchithe isikhathi sakho kuwona, futhi udinga ukuhamba endleleni enobunzima, kodwa enhliziyweni yakho awufuni ukukwenza lokhu. Lo msebenzi, nakuba ngaphandle kubonakala sengathi uyinto oyihlelelwe ngabafowenu nodadewethu, empeleni awuwenzeli umuntu othize lo msebenzi, kodwa ukugculisa uNkulunkulu futhi ubuyisela uthando lukaNkulunkulu. Lo msebenzi unikezwe wena namuhla, lokhu nguNkulunkulu ekuphakamisa, futhi lolu uthando lukaNkulunkulu lwehlela phezu kwakho. Kufanele ukwazise lokhu. Ungazishiyeli ukuzisola emsebenzini wakho wokuqala.” Ngemva kokusho lokhu, wangifundela ingxenye yezwi likaNkulunkulu: “Yonke into oyenzayo idinga ukuthi ukhokhe inani elithile ngokuzikhandla. Ngaphandle kobunzima bangempela, awukwazi ukwanelisa uNkulunkulu, ayifiki nakancane ekutheni yenelise uNkulunkulu, futhi iyiziqubulo ezingasho lutho nje! Lezi ziqubulo ezingasho lutho zingamanelisa yini uNkulunkulu? Lapho uNkulunkulu noSathane belwa embusweni kamoya, kufanele umenelise kanjani uNkulunkulu, futhi kufanele ume kanjani uqine ebufakazini bakho Kuye? Kufanele wazi ukuthi yonke into eyenzeka kuwe ingukuvivinywa okukhulu futhi yisikhathi lapho uNkulunkulu ekudinga ukuthi ube nobufakazi. Ngaphandle, azibukeki zibalulekile kangako, kodwa lapho lezi zinto zenzeka ziyakhombisa ukuthi uyamthanda yini uNkulunkulu noma cha. Uma umthanda, uyokwazi ukuma ebufakazini bakho Kuye, futhi uma ungalukhombisi uthando Lwakhe, lokhu kukhombisa ukuthi awuyena umuntu owenza iqiniso, ukuthi awuyena ongenalo iqiniso, futhi awunakho ukuphila, nokuthi ungamakhoba! Yonke into eyenzeka kubantu ilapho uNkulunkulu ebadinga ukuthi bame baqine ebufakazini babo Kuye. Ayikho into enkulu eyenzeke kuwe njengamanje, futhi awunabo ubufakazi obukhulu, kodwa yonke imininingwane yempilo yakho yansuku zonke iphathelene nobufakazi bakho kuNkulunkulu” (“Ukuthanda uNkulunkulu kuphela Okuwukukholwa kuNkulunkulu Ngeqiniso” kwethi Izwi Livela Lisenyameni).
Lapho sengiqedile ukufunda izwi likaNkulunkulu uSomandla, lapho sengiqedile ukulalela amazwi omkami, ngase ngiqaphela ukunginika kukaNkulunkulu lo msebenzi kwakunguye enginika isivivinyo sangempela, ukubona ukuthi ngingakwazi na ukwanelisa uNkulunkulu futhi ngibekezelele ubunzima noma cha. Kodwa mina ngangizicabangela okuthandwa yinyama yami kuphela, nokuzuza nokulahlekelwa kwami. Ngangingazimisele ukuhlupheka nokukhokha inani ngenkathi ngifeza imisebenzi yami; esikhundleni salokho ngangikhononda ngezinto. Ngabona ukuthi nganginokuzicabangela ngedwa ngokweqile, ukuthi enhliziyweni yami injabulo yenyama njengokuphuza, ukudla kanye nezinye izinto zenjabulo kwase kuvele kudlulile isimo sikaNkulunkulu. Ngangingenankinga neze yokuchitha konke enganginakho, ukukhokha noma yiliphi inani ukuze ngidle, ngiphuze futhi ngifune injabulo, kodwa lapho nginikezwa umsebenzi owawufuna ukuba ngihlupheke futhi ngikhokhe inani ngaqala ukubala ukuzuza nokulahlekelwa kwami, futhi ngangingazimisela ukwenza iqiniso ukuze ngenelise uNkulunkulu. Le micabango nezenzo zami zazingenza uSathane angihleke, angangivumeli ukuba ngifakaze ngoNkulunkulu. Emva kokuba ngithole ukuziqonda lezi zinto ngaphuthuma ngaya phambi kukaNkulunkulu futhi ngathandazela ukuba anginike intshisekelo yokuqinisekisa ukuthi ngiyayishiya inyama yami futhi ngingabe ngisalandela uSathane, ukuze ngikwazi ukufakaza phambi kukaNkulunkulu futhi nginqobe uSathane empini engokomoya engangikuyona! Emva kokuthi ngiguqule isimo sami sengqondo mayelana nomsebenzi, ngokubambisana kwami okungokoqobo, ngabona isibusiso sikaNkulunkulu. Kwakungenandaba ukuthi kwakuyilapho ngithatha odade ngibayisa endaweni noma kwakulapho sengibalanda, ndawo zombili angihlangananga nesiminyaminya sezimoto esikhulu. Kwakungaphezu kokucabanga kwami, futhi imibono yami yaphikiseka ngempela. Ngezwa okokuqala umuzwa wokuthula nenjabulo engakulethelwa ukwenza umsebenzi engiwunikeziwe, futhi ngabona ukuthi lapho abantu beshiya inyama besebenzele ukwanelisa uNkulunkulu, uNkulunkulu ngeke nje agcine ngokubavulela indlela, kodwa uphinde abavumele ukuba baqonde iqiniso futhi babone izenzo Zakhe. Ngokushesha ngezwa ukuthi lokhu kwangenza ngijabule kakhulu kunokuba ngiphume ngamaholide noma ngidle ukudla kweqophelo eliphakeme. Okwavela ukuthi, ukwenza lokhu ngosuku lwami lokuphumula ngempela akuhkona ukuchitha isikhathi. Empeleni kubaluleke ngempela!
Phakathi nalezi zehlakalo ezingokoqobo ngakwazi ukwazi ngokwami ukuthi kumnandi kangakanani ukushiya inyama yami nokwenza umsebenzi wokwanelisa uNkulunkulu. Ngabona ukuthi konke uNkulunkulu akwenzayo kungenxa yokuba angisindise ethonyeni elimnyama likaSathane, ukuze ngolunye usuku maduzane nje ngikwazi ukuhamba endleleni efanele yokufuna iqiniso. Zonke lezi zinto zingezothando lukaNkulunkulu nensindiso kaNkulunkulu. Kwedlula izinsuku ezimbalwa futhi ngabe sengithola ucingo oluvela komunye wabazalwane. Wangibuza ukuthi ngabe ngingakwazi na ukuya kwesinye isifundazwe ukuze ngiyolanda abanye abafowethu nodadewethu, futhi ngavuma ngaphandle kokungabaza. Ngalesi sikhathi lapho umsebenzi uqhamuka, angizange ngibe nakukhononda. Ngangizimisele ngokugcwele futhi ngijabule ukwenza lokho okwakufanele ngikwenze, futhi uhambo lonke alubanga nazihibe. Ngemuva kokuba sengibabekile abafowethu nodadewethu lapho babeya khona ngokuphepha, ngazizwa ngiziqhenya kakhulu, ngoba kwakuyisikhathi sokuqala lapho ngangenze khona umsebenzi ngokuzinikela, ngaphandle kokungcola. Lokhu kwaphinde kwangifundisa nokuthi ukwenza umsebenzi okufanele isidalwa siwenze empeleni kuyinto ebaluleke kunazo zonke esingayenza. Ngangingasafuni ukuphuza, ukudla nokufuna injabulo yenyama, konke engangifuna ukukwenza kwakuwukufuna iqiniso, ukwamukela iqiniso nokwenza iqiniso, ukuze ngolunye usuku olungekude ngibe umuntu othanda uNkulunkulu ngempela. Lezi zinto ezincane empilweni yami zingiguqule ngezindlela engingazazi. Ukuphila kwami akusabolile futhi akusonakele njengalokho bekunjalo esikhathini esedlule. Sengiqale ukuguquka nokusebenza ngokukhuthala ezintweni. Kungathi sengiqale isahluko esisha sha empilweni yami. Enhliziyweni yami ngizwa ubumtoti nenjabulo engingakaze ngiyizwe ngaphambili, futhi ngiyambonga uNkulunkulu uSomandla ngokungihola endleleni yokuphila ekhanyayo. Inkazimulo yonke mayibe kuNkulunkulu uSomandla!


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Emkhosini munye inkokheli zenhlanganiso ezimela intathelizindaba zivumelene ukuba lokhe umkhulu umsebenzi wokuletha inguquko kumithetho elondoloza imisebenzi yokuthapha indaba elizweni.
Kuvunyelenwe njalo ukuba uhulumende ayilandele ngokugcweleyo imithetho esithe yaba khona kuDraft ekhangelelwe ukuba yisisekelo sombuso hatshi ukuba kube ngumbhalo nje ongalandelwayo.
Abangene lumhlangano baveze ukuba lokhe umumo ungemuhle elizweni kundaba zokuthapha indaba okuyilona dubo ngalesi sikhathi ilizwe likhangelelwe ukuqhuba ukhetho.
Bathi kuqakathekile njalo ukuba kubunjwe inhlanganiso,ezathatha imibono evelela kuntathelizindaba ngokwazo. Kupinde kube lomthetho olondoloza ukusebenza kwalezi ntathelizindaba elizweni.
Lumkhosi wokukhumbula imisebenzi kamuyi uChakaodza oqoqwe ngabenhlanganiso ye Media Alliance of Zimbabwe bemanyene labe Voluntary Media Council of Zimbabwe wenziwe ngaphansi kwesihloko esithi “ Safe to Speak:Securing Freedom of Expression in all Media ” njalo kungomunye wemikhosi yokunanza ilanga lokusebenza kwentatheli zikhululekile ele World Press Freedom Day.


text:
Lapho Notre Dame sika football inkanyezi Manti Te'o wahlangana nentombi yakhe ku-Twitter akalokothi ngisho…
On the Rebound – Ingabe ukuphola online indlela eqondile okufanele bahambe?
Igcine ukubuyekezwa: Febhuwari. 20 2019 | 1
Uma usanda ayedlule kokuhlukana, kuba ukuphola online indlela ilungelo Abuya? Ukuqala out in the world nithandana emva ubuhlobo ngezinye izikhathi akulula. Ukuba on the Rebound kunzima, kodwa lezi amathiphu lapha ukuze uhlale uphephile!
Thembeka
Angikhulumi wathi ukuxosha konke ngobudlelwano bakho esedlule, kodwa ungeze ku-inthanethi yakho profile ebuhlotsheni bakho bangaphambili. Abantu bafuna ukwazi uma ohlukanisile, behlukaniswe, ababengabafelokazi njll. Ukusho into efana, "I am new to the online ukuphola emhlabeni" Kulungile ukusebenzisa uma kukhona amasha kuso. Bonke new ngesikhathi esisodwa!
Yiba Ohlakaniphile
Like the world ungaxhunywanga, the online ukuphola izwe ligcwele cheaters, abaqamba amanga, njll. Qaphela uma ufuna amaphrofayli at futhi zisabela emiyalezweni. Ukuqala phandle zokuba Rebound kungaholela ekubeni nawe sengozini wonke umuntu uzokunika ukunakwa. Lokhu kungaholela enkingeni uma ungaqapheli.
Musa ukunikeza out yonke imininingwane yakho
Kukhona isizathu online ukuphola services ukugcina izinto eziningi kufihlwe. Building trust in an ngabanye kuthatha isikhathi. Zinike isikhathi ukuze uthole ukwazi umuntu ngaphambi bayazi inamba yefoni yakho ngoba ungase ezisola.
Ingabe Umngane Bheka Over nekhono
Uma unesithakazelo ngempela umuntu, futhi phezu Rebound, hlola nomngane omuhle uma choice wenza okuhle. Friends kungaba qotho ngaphambi wenze amaphutha big.


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Ukusebenzelana kwamazwe womabili kulolu hlelo kwenziwa ngesikhathi elungiselela umhlangano omkhulu kwezokwethekelelana ozakwenzelwa eVictoria Falls eZimbabwe kanye le Livingstone kwele Zambi owe United Nations World Tourisim Organisation General Sssembly (UNWTO).
Umhlangano weUNWTO ukhangelelwe ukungenwa zinkokheli zamanye amazwe, amalunga enhlanganiso le, inkokheli zamankampani aphatheke kwezokwethekelelana kanye lozulu umhlaba wonke jikelele.
Ngakho ohulumende bobabili bakubone kufanele ukuba babambisane empini yokulwisana lomkhuhlane woqhuqho lweMalaria anduba umhlangano wenziwe.
Insuku zokuba lumhlangano wenziwe ngenyanga kaNcwabakazi sezisondele ngakho inkokheli kwezempilakahle zikubone kufanele ukuba ziqinise inhlelo zazo ukuze zivikeleke izethekeli ngesikhathi kuqhutshwa lumhlangano.
Yiziphithiphithi ngesikhathi ohulumende bobabili bezama ukuqedisa osokusele ukuze kusiyafika insuku zokuqhuba lumhlangano konke besekulungule.
Amadolobho omabili enzelwa lumhlangano abhekane lodubo oluhlezi lusaziwa kwezempilakahle olweMalaria.
Udubo lomkhuhlane woqhuqho lubhahe kakhulu ezigabeni zemingceleni wamazwe womabili okugoqela i- Vic Falls le Livingstone kwele Zambia.
Lokhu kuvezwe emhlanganweni lentatheli owenzelwe eVictoria Falls kuphawulwa loluhlelo lwe Zam/Zim ngasikhathi sinye kunanzwa usuku lapho okuqakathekiswa khona umsebenzi wokuvimba ukumemeteka komkhuhlane woqhuqho lweMalaria, iWorld Malaria Day.
Isilinganiso sokungamatshumi amahlanu ekhulwini sikazulu weZimbabwe sisengozini yokuhlaselwa yilomkhuhlane woqhuqho elizweni.
Abezempilakahle bakhuthaza uzulu ukuba aguqule imicabango yakhe alandele imfundiso ayiphiwayo phezu kokuzivikela kumiyane eyiyona ethwala igciwane elibangela umkhuhlane woqhuqho.
Babika njalo ukuba phakathi komnyaka 2011 kusiya ku 2012 uzulu owedlula kancane inkulungwane ezilitshumi lantathu-13 303, owesigabeni se Matebeleland North nguye oye waya dinga usizo ezibhedlela ngoba ecabangela ukuba usehlaselwe ngumkhuhlane woqhuqho.
Abazinkulungwane ezintathu - 3000 balaba bantu batholakale belezibonelo ezikhomba ukuba balawo umkhuhlane woqhuqho kwathi abalitshumi yibo abalahlekelwe yimpilo.
Abezempilakahle bathi kunje abenhlanganiso yePopulation Services International –PSI, baphakathi kokwabela uzulu we Matebeleland North kusiya kubo Kariba eMashonaland West,ohlala bucwadlana lomfula uZambezi amambule wokuzivikela ukulunywa yimiyane angaba zinkulungwane ezedlula amakhulu amane-457 000.


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IMelika
Izifundazwe Ezihlangene zaseMelika izwekazi yiMelika-nyakatho. Inezifundazwe ama-50. Umongameli weMelika manje nguDonald Trump.
Izifundazwe ezibumbene zase Melika (ezifinyezwa ngokujwayelekile njengezifundazwe ezibumbene)
iMelika yakhiwe amazwe amaniningi kanye nezifundazwe ezihlukahlukene ezihlangene ngawonye ukuthi zibe yimbumba zaziwe emhlabeni wonke njengezwe elilodwa elibizwa nge Melika. IMelika ingelinye lamazwe amakhulukazi emhlabeni wonke jikelele ngokuba nabantu abaningi abahlala kulo, abalinganiselwa ngaphezulu kwamakhulu amathathu wezigidi. Laba bantu abahlala kulezwe bavela ezinhlangeni ezahlukene, kukhona abantu abamnyama, kube khona abelungu, kube khona amashayina kanti kuphinde kube khona amandiya. Imvamisa yamandiya aziwa njengama "Red Indians" ngokuthanda ukuzigcoba ngokubomvu futhi bahlale ndawonye.
iMelika yizwe lesibili ngobukhulu bomnotho emhlabeni, ilandela izwe lase Shayina. Miningi imikhiqizo ephuma kuleli lizwe ethunyelwa emazweni angaphandle. Kanti futhi iningi losozimali liqhamuka kuleli lizwe. IMelika isibe noMongameli abaningi kodwa kwaqopheka umlando lapho kubekwa khona uBarack Obama njengo Mongameli wokuqala womdabu ukuthi aphathe lelizwe.
Ngonyaka ka 2001 enyangeni ka September 11, kwenzeka umshophi lapho kwaphahlazeka izindiza ezine, ezimbili zazo zanhlitheka kumabhilidi akade aziwa ngokuthi yi-"Twin towers". Lokhu kwahlala emlandweni kuze kube namuhla. IMelika iyizwe elikhangayo futhi elivakashelwa abantu abaningi emhlabeni jikelele.
The United States of America (USA nobe USA), sivame ukubizwa ngokuthi i-United States (US nobe US), eMelika, kanti ngezinye izikhathi-United, kuyinto republic federal ehlanganisa 50 uthi futhi esifundeni sikahulumeni. Lithi contiguous 48 naseWashington, DC, kukhona enkabeni Nyakatfo Melika ephakathi Canada ne Mexico. Isimo Alaska kuyinto ingxenye ntshonalanga yeNyakatho Melika kanye isimo eHawaii kuyisici leziqhingi maphakathi nawo-Pacific. Yezwe unabo ezinhlanu enabantu nesishiyagalolunye amasimu unpopulated ePacific kanye eCaribbean. Ka million 3,71 amakhilomitha-skwele (million 9,62 km2) kanye nabantu abayi 318 million abantu, i-United States 3 emhlabeni noma 4th ngobukhulu izwe by endaweni inani nowesithathu ngobukhulu by labantu. Ingenye kunazo Abase izizwe zezwe ezihlukahlukene amaningi, umkhiqizo ezinkulu kwamanye amazwe ezivela emazweni amaningi. I geography kanye sezulu-United States futhi ezihlukahlukene kakhulu, futhi kuba kumuntu ezihlukahlukene zasendle ekhaya .
Paleo-amaNdiya bafudukela kusukela Eurasia kulokho manje ezwenikazi US azungeze 15,000 edlule, nge ikoloni European Kusukela ngekhulu le-16. The United States saphuma 13 amakoloni waseBrithani akhiwe egudle seaboard Atlantic. Izimpikiswano emkhatsini Great Britain nalaba amakoloni kwaholela American Revolution. Ngo 4 July 1776, njengoba amakoloni elwa Great Britain in the American Revolutionary War, izihambeli ezivela amakoloni 13 eyakhishwa ngazwilinye Declaration of Independence. Impi yaphela ngo 1783 kanye nokubhekelelwa uzibuse-United States kusukela Kingdom of Great Britain, futhi kwaba impi yokuqala ngempumelelo uzibuse elithweswe umbuso zamakoloni European. UMthethosisekelo yamanje elamukelwa ngo 17 September 1787. Eyokuqala izichibiyelo eziyishumi, bebonke okuthiwa i Bill of Rights, base izibophezele ngo 1791 uqiniseke abaningi amalungelo yombango lasisekelo kanye nenkululeko.
Beqhutshwa imfundiso zibonakale ikusasa, United States baqala ukwanda eyingqabavu yonkana Nyakatfo Melika kulo lonke ikhulu le-19. Lokhu ababehilelekile displacing zakwa bomdabu, nizuza amasimu amasha, futhi kancane kancane ukuvuma uthi ezintsha. The American War Civil yaphela kobugqila zomthetho kuleli lizwe. Ekupheleni kwekhulu le-19, i-United States enwetshiwe ePacific Ocean, kanye nomnotho walo kwaba emhlabeni ngobukhulu. AbaseSpain-American War kanye neMpi Yezwe I ukuqinisekisile isimo wezwe njengoba amandla global ezempi. The United States saphuma iMpi Yezwe II njengendlela ukubangisana kwemibuso emikhulu global, lizwe lokuqala ngezikhali zenuzi, futhi ilungu unomphela United Nations Security Council. Ekupheleni kweMpi Yomshoshaphansi kanye kuqedwa Union washiya United States njengoba ukubangisana kwemibuso emikhulu yedwa.
Past President Barack Obama
iMayflower, ubethutha imihambima eMelika kuya Umbuso Ohlangeneyo ngo-1620


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269 Ngizothanda UNkulunkulu Kuze Kube Phakade
O Nkulunkulu! Amazwi aKho angibuyisele Kuwe. Ngiyakwamukela ukuqeqeshwa embusweni waKho imini nobusuku. Ngokuvivinywa kaningi nangezinhlungu, ngezinsizi eziningi. Izikhathi eziningi ngichiphiza izinyembezi futhi ngizizwa ngihlabekile enhliziyweni, futhi izikhathi eziningi ngiye ngawela esicuphweni sikaSathane. Kodwa awukaze ungishiye. Uye wangihola ebunzimeni obuningi, wangigcina ezingozini eziningi. Manje ngiyazi ukuthi ungithandile. O Nkulunkulu! Ungiholele ekuphileni okusha. Ngijabulela amazwi aKho, ngiyiqondile intando Yakho. Amazwi aKho ayangahlulela futhi angijezise, futhi ahlanza ukonakala kwami. Ekuvivinyweni ngiye ngafunda ukulalela Wena. Ukukhula ezwini likaNkulunkulu, ngiye ngazi uNkulunkulu. Ngizimisele ukwenza umsebenzi wami ukuze ngifakaze futhi ngikukhazimulise. Ngizokuthanda ngaso sonke isikhathi. Kungakhathaliseki ukuthi ngiyabusiswa noma ngiyaqalekiswa, ngizokujabulela ukuba semuseni waKho. Ngizokunika uthando lweqiniso, futhi ngeke ngikulindise. Ngizokunika uthando olumsulwa, futhi ngicela ulujabulele uthando lwami. Ngizokunika lonke uthando lwami, futhi ngikwenze uluthole uthando lwami. Ngizokuthanda ngaso sonke isikhathi; ukukwanelisa kuyisifiso sami. Khetha kulokhu: Landela iWundlu Nihlabelele Izihlabelelo Ezintsha


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IHOVISI LIKAMONGAMELI
No. 1521. 4 OKHTHOBA 1995
NO. 58 OF 1995: SOUTH AFRICAN QUALIFICATIONS AUTHORITY ACT,
1995.
Niyaziswa ukuthi uMongameli usewuvumile/uyavumelana nalomthetho
olandelayo osakazwa lapha ukuze waziwe yibo bonke abantu jikelele:
UMTHETHO
Ukuzwe kuthuthukiswe futhi kweqhutshwe umsebenzi we National
Qualifications Framework nokuthi ngalenhloso kusungulwe I-South African
Qualifications Authority; nokuhlinzekela izindaba esihambisana nalokhu.
(uShicilelo Lwesilungi lisayidwe nguMongameli) (uwuvumile
ngomhlaka 28 September 1995)
KUKHISHWE yiPhalamende lase
Rephublikhi yase Ningizimu Afrika ngokulandelayo:
Izincazelo
-
KuloMthetho ngaphandle kokuba indikimba yomusho iqonde
okunye:
- "Isigungu seziPhathimandla" I- South African Qualifications
Authority esungulwe ngokwesigaba 3; (viii)
- "inkampani " isho inkampani noma ukopelentsheni obhalisiwe
ngaphansi komthetho ehlinzekela imfundo kanye noqeqesho labasebenzi kanye
nalabo bantu ababassizayo; (v)
- "uMqondisi Jikelele" usho uMqondisi-Jikelele wezeMfundo; (i)
- "uNqgongqoshe" usho uNqgongqoshe wezeMfundo, kanti futhi
ngenhloso yesigaba 4(2), 4(3), 4(4), 4(5), 4(6), 5(1)(c), 11, 13(2), 14
kanye nesigaba 15(2), kushiwo Ungqongqoshe wezeMfundo emva kokubonisana
noNgqongqoshe wezeMisebenzi; (vi)
- "National Qualifications Framework" kusho isigungu esibizwa
nge National Qualifications Framework esivunywe nguNgqongqoshe ukuba
ibhalise amazinga kaZwelonke kanye neziqu; (vii)
- "Ubumbano kwabafundisi (lothisha)" kusho inhlangano noma
inyunyane eyilunga loMkhandlu I-Education Labour Relations Council
esungulwe ngaphansi koMthetho I -Education Labour Relations Act, 1993
(uMthetho ongunombolo 146 ka 1993), futhi eyaziwa nguNgqongqoshe ngenhloso
yaloMthetho; (ii)
- "vunyiwe/ nqunyweyo" kusho okuvunywe/ okunqunywe
ngumthethonkambiso; (x)
- "Iziqu/isitifiketi esikuvumela ukuba wenze umsebenzi " kusho
ukwamukelwa ngokomthetho impumelelo yokuthola inani elidingekayo lamaphuzu
nezinye izidingo emazingeni athile e-National Qualifications Framework
engamiswa yiMigwamanda ethintekayo ebhalisilwe lenhloso yi-the South
African Qualifications Authority; (iv)
- "okubhalisiwe" kusho okubhalisiwe ngaphansi kwe National
Qualifications Framework; (iii)
- "amazinga" kusho isitatimende esibhalisiwe sempumelelo
efhlosiwe yezeMfundo noqeqesho kanye nenqubo yokuvivinya ehambisana
nakho;(ix)
Izimpokophelo ze National Qualifications Framework
-
Okuphokophelwe yi National Qualifications Framework nguku-
- ukwakha umhlahlandlela kazwelonke ohlanganyelwe wemiphumelelo yokufunda;
- ukwenza lula ukutholakala, ubuhambanendlawana kanye nenqubekela-phambili
kwezemfundo, uqeqesho kanye nokuziphendlela umsebenzi;
- ukuqhubela phambili izinga/iqophelo lemfundo noqeqesho;
- ukuphuthuma ukulungisa lokho okonakaliswa wubandlululo kwezemfundo,
uqeqesho kanye namathuba okuthola umsebenzi/okuqashwa; ngalokho
- kufakwa isandla ekuthuthukiseni lowo nalowo mfundi ngokupheleleyo kanye
nokuthuthukisa inhlalakanhle kanye nomnotho wesizwe sonkana.
Ukusungulwa kwe South African Qualification Authority
-
Lapha kusungulwa isigungu seziPhathimandla esinikwe
isikhundla sobuntu ngokomthetho esiyakubizwa nge South African
Qualifications Authority.
Umthethosisekelo walesi sigungu sezi Phathimandla
- (1) Lesi sigungu seziPhathimandla siyakuba nosihlalo oyokhethwa
ngokuyalela kwesigaba (2), namanye amalunga angaqokwa ngokwesigatshana (3)
no (4), kanye nesiphathimandla esikhulu esiyakuqokwa ngaphansi kwesigatshana
(7).
(2) uNgqongqoshe uyoqoka umuntu onolwazi lomsebenzi nongungoti ezindabeni
ezihambisana nezalesisigungu seziPhathimandla, ukuze abe ngusihlalo wesigungu
seziPhathimandla.
(3) uNgqongqoshe uyakuqoka laba abalandelayo ukuba babe ngamalunga esigungu
seziPhathimandla ngokulandisa kwesigatshana sesi-4-
- ilunga elilodwa eliyophakanyiswa ngu Mqondisi Jikelele;
- ilunga elilodwa eliyophakanyiswa yilabo abayizinhloko zemiNyango
yezeMfundo yeziFundazwe;
- ilunga elilodwa eliphakanyiswe nguMqondisi Jikelele: KwezeMisebenzi
- ilunga elilodwa eliphakanyiswe iBhodi loqeqesho likaZwelonke (National
Training Board);
- amalunaga amabili aphakanyiswe izinhlangano zikazwelonke ezimele
ubumbano lwabasebenzi;
- amalunga amabili aphakanyiswe iiznhlangano zikazwelonke ezimele
ubumbano losomabhizimisi;
- ilunga elilodwa eliphakanyiswe ikomiti loThishanhloko bamaNyuvesi
elisungulwe ngokwesigaba 6 soMthetho wamaNyuvesi ka 1955 (uMthetho
ongunombolo 61 ka 1955);
- ilunga elilodwa eliphakanyiswe ikomiti yoThishanhloko bazikole
zobuchwephehse (technikon) elisungulwe ngokwesigaba 2 soMthetho wama
Thekhnikhoni ka 1993 (uMthetho ongunombolo 125 ka 1993);
- ilunga elilodwa eliphakanyiswe umgwamanda kazwelonke omele Abaphathi
bamaKolishi othisha aziwayo nguNgqongqoshe;
- ilunga elilodwa eliphakanyiswe ngumgwamanda kaZwelonke omele abaphathi
bamakolishi obuchwepheshe (technical colleges) abaziwayo uNgqongqoshe
ngokwalenhloso;
- ilunga elilodwa eliphakanyiswe izinhlangano zikazwelonke ezimele
amakolishi okungesiwona amakolishi othisha noma amakolishi obuchwepheshe
naziwayo nguNgqongqoshe ngokwalenhloso;
- ilunga elolidwa eliphakanyiswe izinhlangano zikazwelonke ezimele
umkhakha wezemfundo noqeqesho kwabadala nezaziwayo nguNqgqongqoshe
ngokwalenhloso;
- ilunga elilodwa eliphaknyiswe izinhlangano ezimele umkhakha
wezokuthuthukisa abantwana abasebancane ezaziwayo nguNgqongqoshe
ngokwalenhloso;
- amalunga amabili aphakanyiswe ubumbano lwabafundisi;
- amalunga mabili aphakanyiswe izinhlangano zikazwelonke ezimele
abaqeqeshi kanye nabafundisi bezikole zemfundo ephakeme ezaziwayo
nguNgqongqoshe ngakwalenhloso;
- ilunga elilodwa eliphakanyiswe yizinhlangano zikazwelonke ezimele
umkhakha wezidingo zeMfundo ezithile ezaziwayo nguNgqongqoshe
ngokwalenhloso;
- amalunga angekho ngaphezu kwayisithupha aqokwe nguNgqongqoshe
ngokwegunya lakhe;
- amalunga angekho ngaphezu kamabili enyulwe yisigungu seziPhathimandla
ngokwegunya laso kwaso kwenziwa izincomo kuNgqongqoshe zokuba aqokwe.
(4) Ngokwenhloso ukuqokwa kwamalunga okukhulunywa ngakho esigabeni 3
ngenhla uNgqongqoshe uyokhipha isaziso ePhephabhukwini likaHulumeni ngenhloso
yakhe yokuqoka amalunga esigungu seziPhathimandla bese ecela noma ngubani noma
iyiphi inhlangano kulendima okukhulunywa ngayo esigaben 3 ukuba ilethe/balethe
amagama abababona bekulungile ukuqokelwa ukuba ngamalunga esigungu
seziPhathimandla, ngokolwazi lwabo nobungoti ezindabeni ezihambisana
nemisebenzi yesigungu seziPhathimandla kanti ekuletheni lamagama okuzoqokwa
kuwo amalunga esigungu seziPhathimandla kuyonakekelwa kakhulu umgomo
wokumelelwa (representativity).
(5) Ngokwenhloso yokuphakanyiswa kwamagama okukhulunywa ngawo esigabeni (n)
ngaphansi kwesigaba (3), inhlangano noma inyunyana eyodwa ngeke iphakamise
ngaphezu kwegama elilodwa.
(6) Ilunga lesigungu seziPhathimmandla ngaphandle kwelunga elikhulu
liyohlala esikhundleni isikhathi esingeke sibe ngaphezu kweminyaka emithathu
okuyoya ngokusho kukaNgqongqoshe ngesikhathi sokuqokwa kwalelo lunga futhi
ilunga lingabuye liqokwe futhi lisebenze esinye isikhathi uma isikhathi salo
sesiphelile.
(7) Uma egcwalisa izikhundla esithile uNgqongqoshe uyonakekela lokho
okushiwo isigaba (3).
(8) Amalunga okukhulunywa ngawo ezigabeni (2) and (3), ayoqoka umuntu
ofanele ukuba abe yilunga elikhulu ngemibandela yokusebenza eyobonwa yisigungu
seziphathimandla ngokuvunyelwa nguNgqongqoshe naye oyovuma emva ngokuvumelana
noNgqongqoshe wezezimali.
uMsebenzi weSigungu seziPhathamandla
- (1) ngaphandle kwalokho okushiwo esigabeni (2), Isigungu seziPhathimandla
siyo-
- (i) ngamela intuthuko ye -National Qualifications Framework; noku
(ii) kwakha nokusabalalisa izinqubomgomo kanye nenqubo yoku-
- ukubhaliswa kwemigwamanda enesibopho sokusungula amazinga kanye neziqu
nezitifiketi eziyimvume yokwenza umsebenzi kwezemfundo noqeqesho; noku
- nikezwa igunya kwemigwamanda enesibopho sokuqapha kanye
nokucubungula imiphumela ngokwamazinga nemvume yokwenza umsebenzi;
- ukwengamela ukusentshenziswa kwe National Qualifications Framework,
kubalwa noku-
- nokubhalisa noma ukugunyaza imigwamanda okukhulunywa ngayo esigabeni
(a) kanye nokuyabela imisebenzi;
- Ukubhaliswa kwamazinga kanye nezimvume zokwenza imisebenzi
kukazwelonke ;
- Thatha izinyathela zokuqiniseka ngokulandela/ ukugcinwa kwemibandela
yokubhaliswa; noku
- Thatha izinyathelo zokuqiniseka ukuthi amazinga kanye nezimvume
zokwenza msebenzi ezibhlaisiwe kuyaqathaniseka nokomhlaba wonke
jikelele.
- ukwaluleka uNgqongqoshe mayela nezindaba ezithinta amazinga kanye
nezimvume zokwenza umsebenzi.
- babe nesibopho sokuphatha izimali zesigungu seziPhathimandla
(2) Isigungu seziPhathimandla siyakuqhuba lokho okuphokophelwe
ze National Qualifications Framework njengoba kushiwo esigabeni 2 benze
nemisebenzi yeSigungu seziPhathimandla ngokuyalela kwesigaba (1)-
- Ngemva kokubonisana nangokubambisana neminye iminyango kahulumeni,
imigwamanda emiswe ngokomthetho, izinkampani, imigwamanda, izigungu
ezinesibopho kwezemfundo, uqeqesho kanye nezitifiketi zamazinga
azothinteka yi National Qualifications Framework;
- Ngokulandela/ngokungalibali amandla/amagunya ePhalamende kanye
nesiShayamthetho seziFundazwe ngokwesigaba 126 soMthethosisekelo kanye
namalungelo, amandla kanye nemisebenzi yemigwamanda ephethe amanyuvesi
namathekhnikhoni njengoba kumuswe uMthetho wePhalamende.
Imisebenzi yeSikhulu esiphakeme ( executive officer)
- (1) Ilunga elikhulu liyo-
- ba nesibopho esigungwini seziphathimandla sokwenza umsebenzi waso
ngokulandela okushiwo uMthetho;
- Ukuphatha / ukuhlola izikhulu kanye nezisebenzi zesiGungu
seziPhathimandla ; nokuthi
- abe yisikhulu sesiGungu seziPhathimandla esibhekene nokuphathwa
kwezimali ezingenile kanye nezikhokhiwe/ezikhishiwe nezimpahla
ezithathekayo ezithengwe yisigungu seziPhathimandla.
- (2) Lesi sikhulu siyosizwa ekwenzeni umsebenzi waso ngezinye izikhulu
kanye nabasebenzi besigungu seziPhathimandla ngokubabela kwakhe umsebenzi
ngokwesigaba (1).
Amandla esiGungu seziPhathimandla
- (1)
(2) Isigungu seziPhathimandla singaxazulula izinkinga eziphathelene nokwenza
umsebenzi waso okukhulunywa ngazo esigabeni (5)
- Isigungu seziPhathimandla singasungula amakomiti futhi ziqashe abantu
abangesiwona amalunga esiGungu seziphathimandla ukuba babe ngamalunga
ekomiti.
- IsiGungu seziPhathimandla ziyoqoka uSihlalo walelo nalelokomiti.
- isigungu seziPhathimandla singachitha noma sakhe kabusha ikomiti.
- Isigungu seziPhathimandla singadlulisa noma imaphi amandla aso kunoma
iliphi ikomiti ngaphandle kwamandla okukhulunywa ngawo kulesisigaba, kodwa
lawo mandla awayikususa kusona futhi singakuhoxisa lokho kudluliswa
kwamandla noma inini.
- Isigungu seziphathimandla singachibiyela noma sichithe inoma isiphi
isinqumo sekomiti salelo komiti.
(3) Isigungu seziPhathimandla singathola sigcine noma sikhiphe noma iyiphi
impahla
(4) Isigungu seziPhathimandla singanquma ukuba kwenziwe ucwaningo uma
sibona lokhu kudingekile ekwenzeni umsebenzi waso.
(5) Isigungu seziPhathimandla singenza noma imuphi umsebenzi esingawabelwa
nguNgqongqoshe ohambisana ne National Qualifications Framework.
Imihlangano ye siGungu seziphathimandla namaKomiti
- (1) Imihlangano yeSigungu seziPhathimandla noma yamakomiti iyobanjelwa
endaweni kanye nesikhathi esiyonqunywa nguSihlalo we siGungu noma wekomiti
kuya ngokuthi umhlangano owobani.
(2) Inqubo yesiGungu seziPhathimandla noma yekomiti ngeke ingasebenzi
ngesizathu nje sokuthi bekunesikhala esiGungwini seziphathimandla noma
ekomitini.
(3) Uma ngabe usihlalo weSigungu seziPhathimandla noma wekomiti engekho
emhlanganweni amalunga akhona emhlanganweni ayokhetha oyedwa phakathi kawo
ukuba engamele lowo mhlangano.
(4) Isigungu seziPhathimanda singamisa inqubo ezolandelwa emihlanganweni
yayo noma imihlangano yekomiti, kubandakanywa nokuthi mangaki amalunga okumele
abe khona emhlanweni ukuze kuthathwe izinqumo (quorum)
Ukushiya isikhundla kwamalunga esigungu seziPhathimandla
-
uSihlalo noma iliphi ilunga lesigungu sesiPhathimandla
okukhulunywa ngaso esigabeni 4 (3) liyoshiya isikhundla salo uma:
- Liphucwa amandla okuphatha ifa lalo yinkatolo ngokomthetho noma
evumelana abakweletayo;
- Eboshiwe ngaphansi kwanoma imuphi umthetho ngoba egula ngokwengqondo;
- Engaveli emhlanganweni yesigungu seziPhathimnalda kuze kube imihlangano
emithathu ilandelana engazange anikwe imvume yisigungu seziPhathimandla;
- Eshiya umsebenzi ngokwazisa uNgqongqoshe ngokumbhalela isaziso; nokuthi
- Uma ngesikhathi esaphethe isikhundla sakhe elahlwa inkantolo ngecala
futhi egwetshwa isikhathi esithile ejele ngaphandle kokunikwa imvume
yokukhokha inhlawulo.
Izimali zeSigungu seziPhathimandla
- (1) Izimali zeSigungu seziPhathaimaandla ziyoba -
- Izimali ezinikelwe iPhalamende ukuze kufezwe izimpokophelo zesigungu
seziPhathimandla;
- Izimali ezitholwe yisiGungu ngokulandela umthethonkambiso 14;
- izimali ezitholakale ngokuboleka izimali okwenziwe yisiGungu
sezoPhathimandla ngokuvumelana nongqongqoshe, ngemvume kaNgqongqoshe
wezimali; kanye
- Nenzalo etholakale ezimalini esitshaliwe.
(2) IsiGungu seziphathimandla siyakusebenzisa izimali ukukhokha izindleko
zokwenza umsebenzi waso.
- (3)
- (a) Isigungu seziPhathimandla siyothi njalo ekupheleni konyaka
wezimali ngesikhathi kanye nangendlela eyomiswa nguNgqongqoshe, sinikeze
uNgqongqoshe isitatimende esikhombisa imali esizitholole/ezingenile
kanye nezimali ezisetshenzisiwe ngalowo nyaka ngokuvumelana
noNgqongqoshe,
-
(b) Izimali okukhulunywa ngazo esigabeni (1)(a) ziyosentshenziswa isiGungu
seziPhathimandla ngokwesitatimende okukhulunywa ngaso esigabeni (a) ,
izimali ezingasentshenziswangwa ziyodluliselwa onyakeni olandelayo.
(4) Ngaphandle kwemibamndela yesigaba (3)(b), IziPhathimandla
zingatshala noma engakanani ingxenye yezimali zayo ngendlela emiswe
nguNgqongqoshe emva kokuvumelana noNgqongqoshe wezimali.
(5) Isigungu seziPhathimandla singakhokhisa noma singakhokhisi
mali (singabiza imali noma singabizi mali)uma-
- Sibhalisa noma sinika igunya; nokuthi
- Uma sinika inoma iluphi usizo olunikezwa yisona isigungu
seziPhathimandla.
Izikhulu kanye nabasebenzi beSigungu seziPhathimandla
-
Isigungu seziPhathimandla singaqasha izikhulu kanye
nabasebenzi esibona ukuthi siyabadinga ukuze siqhube umsebenzi waso
ngokoMthetho, ngaphansi kwemibandela yokusebenza esingayimisa
nangokuvumelana nongqongqoshe nangokuvunyelwa nongqongqoshe wezimali.
Amaholo kanye nezinye izimali ezingatholwa ngamalunga
esigungu seziPhathimandla kanye namalunga
-
uSihlalo kanye namanye amalunga esigungu sesiPhathimandla
noma imuphi umuntu oqashwe ukuba abe yilunga lekomiti ngaphansi kwesigaba
7(1) ongesiye umsebenzi kahulumeni ngokugcwele , ngokomsebenzi awenzela
izigungu seziPhathimandla noma ophathelene nezindaba zesigungu
seziPhathimandla noma sekomiti , angakhokhelwa yisigungu seziPhathimandla -
- Izindleko zokugibela/zokuza , ukudla, kanye nezinye imali ezihambisana
nalokhu; kanye
- Uma ngabe kungusihlalo, angakhokhelwa umholo ongamiswa uNgqongqohse emva
kokuvumelana noNgqongqoshe wezimali.
Ukucubungula amabhuku ezimali kanye nombiko wonyaka
- (1) Izincwadi zokusentshenziswa kwezimali kanye nezitatimende zemali
zesigungu seziPhathimandla ziyocutshungulwa ngumcubungulu mabhuku jikelele
ekupheleni konyaka wezimali.
(2) isiGungu seziPhathimandla siyothi njalo zingakapheli izinyanga
eziyisithupha emva kokuphela konyaka wezimali sinike uNgqongqoshe umbiko
ngendlela eyomiswa nguyena uNgqongqoshe ophathelene nemisebenzi yaso yalowo
nyaka kubalwa nomdweshe wezimali ocutshunguliwe kanye nesitatimende ngezimali
ezingenile kanye nezisentshenzisiwe.
(3) Ungqongqoshe uyakwethula lombiko kumbandakanywa nalowo mdweshu wezimali
ezikhona ocutshunguliwe kanye nesitatimende sezimali ezingenile kanye
nezisentshenzisiwe okukhulunywa ngaso esigabeni (2) ngenhla, zingakapheli
izinsuku eziyi- 14 kusukela ngosuku athole ngawo lowombiko uma ngabe
iphalamende isebenza, noma zingakapheli izinsuku eziyi-14 kusukela ngosuku
eliqale ngalo ukusebenza iphalamende uma ngabe kade livalile ePhalamende.
Imithethonkambiso
-
Isigungu seziPhathimandla singamisa imithethonkambiso
ehambisana nalokhu ngokuvunyelwa nguNgqongqoshe -
- Yinoma ngaluphi undaba okudingeka noma esivunyelwe nguMthetho ukuba
silunqume ;
- Ngezimali ezikhokhelwa isigungu seziphathimandla mayelana nezindaba
okukhulunywa ngazo esigabeni 10(5)(a) no (b); kanye
- Noma iluphi undaba okufanele lulawulwe ukuze kuqhutshwe lokho okumiswe
umthetho.
Imibandela yesikhashana mayelana nemigwamanda ekhona
- (1) Noma imuphi umgwamanda okhona njengamanje owenza umsebenzi ofanayo
nalowo wesiGungu seziPhathimandla omiswe esigabeni 5 uyoqhubeka nokwenza
lowo msebenzi uze uchithwe noma umsebenzi wawo ushintshwe ngokomthetho.
(2) Akukho mgwamanda okukhulunywa ngawo esigabeni (1) ngenhla oyochithwa noma
imisebenzi yawo ishintshwe kuze kube iSigungu seziPhathimandla kanye nawo
lowomgwamanda ngokubambisana babheke imiphumela yalokho kuchitha noma
ukushitshwa kanye nokusentshenziswa kwe National Qualifications Framework
kwenziwe izincomo kuNgqongqoshe.
(3) Lesisigaba asiyikusebenza kunoma imuphi umgwamanda osungulwe umthetho
wangasese wamaNyuvesi.
Igama ngokufingqiwe
-
LoMthetho uyakubizwa ngoMthetho we-South African
Qualifications Authority Act ka 1995.
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