text:
ucwaningo olusaqhubekayo
luqhutshwa nguBheni wakwaKhumalo eBaQulusini
2005
Okuqukethwe
1. AmaNgisi kweleNkosi uCetshwayo (eSandlwana: 22 Masingana 1879)
2. AmaNgisi namashifu kweleNkosi uCetshwayo (1879-1883)
3. AmaNgisi noZibhebhu – uSuthu noMandlakazi (Masingana – Ndasa 1883)
4. AmaNgisi noZibhebhu – uMandlakazi eMsebe nasoNdini (Ndasa – Ntulikazi 1883)
5. UMandlakazi namaNgisi namaBhunu kweleNkosi uCetshwayo (1883 – 1884)
6. Ukukhothama kweNkosi uCetshwayo (8 Nhlolanja 1884)
7. AmaNgisi noZibhebhu namaBhunu uZulu ezilile (8 Nhlolanja – 5 Nhlangulana 1884)
8. USuthu lunqoba amaNgisi kwelaseNkandla noSokwetshatha kwesakwaMbonambi
9. AmaNgisi namashifu namasotsha kwelaseNkandla (Nhlaba – Nhlangulana 1884)
10. USuthu lunqoba uMandlakazi empini yaseTshaneni (5 Nhlangulana 1884)
AMANGISI KWELENKOSI UCETSHWAYO (eSandlwana: 22 Masingana 1879)
Ukuhlaselwa kombuso wakwaZulu, uhlaselwa ngamabutho amaNgisi ekuqaleni konyaka wenkulungwane namakhulu ayisishiyagalombili namashumi ayisikhombisa nesishiyagalolunye (22 Masingana 1879) eSandlwana, kwaphetha ngokunqotshwa kwamaNgisi, ehlulwa; kwase kulandelwa uchungechunge lwezimpi ezinsukwini nasezinyangeni ezilandelayo eShiyane (Rorke’s Drift), eNkambule, … oLundi, lapho amaNgisi ayeselekelelwa ngamaningi amabutho ayekade ehamba ewaqoqa kulo lonke izwe nayesewalande phesheya, wagcina enqotshiwe uZulu oLundi (14 Ntulikazi 1879). AmaNgisi nabelekeleli bawo bagibele amahhashi, badubula ngezibhamu nosondonzima bombayimbayi abaholwa ngezinqola; amabutho kaZulu ashaya phansi ngonyawo, aphethe umkhonto nehawu-nje kuphela.
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AMANGISI NAMASHIFU KWELENKOSI UCETSHWAYO (1879-1883)
INkosi uCetshwayo ayibopha amaNgisi (28 Ncwaba 1879), ayithumba, ayithwala ayoyivalela ekudingisweni eKibhithawini; le ngxenye yezwe engenhla koThukela ayengakayifaki phansi kombuso wawo waseNatali, ayidabula ayenza izifunda eziyishumi nantathu (13), naleso naleso asibekela ababezomkhokhela, ababhekele sona, ambiza ngokuthi ngushifu (chief), osekunguyena ayesezolibusa ngaye emva kokunqoba kwawo oLundi nokwethula iNkosi esihlalweni. Umbuso wamaNgisi wawabeka, abayishumi nanthathu (13) lawo mashifu kulezo zifunda enhla noThukela.
Omunye wala mashifu kwakuyiNgisi elalidume ngobuzingeli – uJohn Dunn, omunye wayengowasemizini yabeSuthu, abaTlokwa, eyayakhe esigodini sakwaNobamba – uHlubi kaMotha wakwaMlifi (Molefe), omunye kunguZibhebhu kaMaphitha kaSonjica wakwaMandlakazi kanye noHhamu kaNzibe wakwaNgenetsheni. Nakulana ayisishiyagalolunye amanye kwakunabantu-nje ababengabaluleke ngakutheni emphakathini noma abanye babo babekade beyizethenjwa zeNkosi uCetshwayo; umbuso wamaNgisi wawubabeke wethembe ukuthi bayokhuthalela ukubambelela ezikhundlaneni abazinikiwe, bazehlukanise kucace nombuso welakubo osunqotshiwe.
UZibhebhu wakwaMandlakazi noHhamu wakwaNgenetsheni bathi beqeda ukubekwa ezikhundleni ezintsha, basiqinisa isandla ekugciwazeni nasekucindezeleni ababesabambelele ekwaziseni umbuso wakwaZulu. Kwasuka abanumzane beholwa nguMntwana uNdabuko kaMpande kanye noMntwana uShingana kaMpande bayokhononda kubaphathi bombuso wamaNgisi eMgungundlovu (ngoNhlaba 1880), befuna kubuyiswe iNkosi ekudingisweni, baphindela futhi (ngoMbasa 1882), akwasiza lutho-nje. AmaNgisi agcizelela embizweni yaseNhlazatshe (31 Ncwaba 1881) ukuthi awakuyiziguqula izinqumo zawo.
UHhamu wakwaNgenetsheni wahlasela aBaQulusi nabaseMphangisweni (ngoMandulo 1881) – ababaziwa ngokwazisa nokubambelela kwabo embusweni wakubo kwaZulu – wabaxosha bewusa uBivane, wabaweza uPhongolo. Wathi uMntwana uNdabuko kaMpande ehloma, ephuthuma ukuyokwelekelela abaQulusi nabaseMphangisweni, ephelekezelwa nguMnyamana kaNgqengelele wakwaButhelezi, wahloma noZibhebhu kaMaphitha wakwaMandlakazi, efuna ukwelekelela uHhamu. Kwahlehlelwana.
INkosi uCetshwayo yagcina iphumelele emizamweni yayo yokuthi idedelwe, yedlulele eNgilandi (ngoNcwaba 1882), iyozethulela mathupha kubabusi bakhona – ababeholwa yiNdlovukazi yabo uVitoli (Queen Victoria) – ukukhononda kwayo iNkosi uCetshwayo ngobudlova nangengcindezelo ngabombuso wamaNgisi baseMgungundlovu naseKibhithawini. Ekubuyeni kwayo eNgilandi, wayivumela-ke umbuso wamaNgisi iNkosi ukuthi iphindele kwelakwaZulu (10 Masingana 1883); isihlalo sobukhosi wenqaba waphetha umbuso wamaNgisi ukusibuyisa.
Kulezi zifunda zamashifu eziyishumi nantathu (13) umbuso wamaNgisi wakhomba esinye owavumela iNkosi ukuthi izinze khona, ngezansi kwesasesinwetshiwe, sanikwa uZibhebhu; ezansi kwaso – phakathi koThukela noMhlathuze – kunesasinikwe uDunn nesasinikwe uHlubi – esigudle uMzinyathi neNcome -, lapho-ke kwasekubekwe khona oNdabazabantu bamaNgisi, kukhuthazwa abafisa ukuphuma esifundeni esasishiyelwe iNkosi uCetshwayo ukuthi bathuthele khona – “ezabelweni”.
Isiza sayo esisha iNkosi yasigxumeka phezu kweMfolozi-eMhlophe kwelaseMahlabathini, yasiqamba ngokuthi kusoNdini, ivuselela inxiwa lasoLundi elalikade libhidlizwe ngamabutho ombuso wamaNgisi (4 Ntulikazi 1879).
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AMANGISI NOZIBHEBHU – USUTHU NOMANDLAKAZI (Masingana-Ndasa 1883)
Kwabe ayibuyile iNkosi uCetshwayo ekudingisweni (10 Masingana 1883), sasuka isidumo: ABaQulusi bahloma, bahlasela uHhamu kwaNgenetsheni (25-29 Masingana 1883), abaseMaNgweni phezu koMhlathuze beqa iMfolozi-eMhlophe bayohlasela uMfanawendlela kaThanga kaManzini wakwaZungu kwelaseMahlabathini (31 Masingana 1883). Kwasuka amaviyo amathathu oSuthu, esuka oNdini, ahlangabezana nasuka kwaMpukunyoni kwesikaSomkhele kaMalanda, kwawelwiswana uHluhluwe, kwayohlaselwa uZibhebhu kwaMandlakazi (5 Nhlolanja 1883); kwabuye kwasuka uSuthu oNdini lwaphinde lwayoxozomisa uMfanawendlela (13 Nhlolanja 1883). EBaQulusini kwabheduka udlame, kuthungathwa ababekade sebahlamuka, bahambisana noHhamu; bahloma abakwaNgenetsheni bayoziphindiselela eBaQulusini, babhekana noSuthu olwaluholwa nguMkhosana kaSangqana wakwaZungu (10-17 Ndasa 1883).
UZibhebhu wawahlomisa aviva amabutho akhe akwaMandlakazi, athungatha exosha uSuthu kulo lonke elaselinikwe yena ngumbuso wamaNgisi; uSuthu nemizi yalo yonke lwagcina selunqwabelene esifundeni sikaMnyamana wakwaButhelezi phezu kweSikhwebezi. Amanxiwa nemfuyo namasimu namadlelo kwasala bephangelana ngakho abakwaMandlakazi. USuthu kwakuyizinsizwa ezazibambelele ekuyikhonzeni iNkosi uCetshwayo nasekwaziseni umbuso wakwelakubo – zikanye nabakubo.
Lezi zinsizwa zoSuthu zazibalelwa ezinkulungwaneni ezinhlanu (5 000), zivivinywe nguMntwana uNdabuko kaMpande; zazihlelwe ngamaviyo ezigodi zangakubo, zingahleliwe ngokwelamana ngamabutho njengokwenhlalayenza. Kwakuyizinsizwa zoSuthu zikaNdabuko kaMpande, kube ngezakwaButhelezi zikaTshanibezwe kaMnyamana, kube ngezaseGazini zikaHlezibane, kube ngezaseMgazini zikaMabhoko kaMasiphula, kube ngezakwaNdwandwe zikaMgojana kaSomaphunga, kube ngezaseBaQulusini nezaseMphangisweni zoMntwana uMahanana kaMpande kanye nezakwaMdlalose. UMakhoba kaMaphitha kaSonjica, umfowabo kaZibhebhu, owayehambisana noSuthu, nguyena owayebekwe ukuthi ayilawule, ayiphake ayikhombe impi.
Lwasuka uSuthu, lwenyukela kwelaseMkhuze, lwaphikelela ekomkhulu likaZibhebhu eBanganomo, lusophe ukuluqeda udlame, lumnqobe uMandlakazi. Akubanga njalo: Noma lalingengakanani-nje ibutho likaZibhebhu kwaMandlakazi (kuthiwa kwakuyizinsizwa eziyinkulungwane nengxenye >1500< kanye namasotsha abeLungu ayeholwa nguJohan Colenbrander, `uTozana´), lakwazi ukuluyenga, luluholele esifeni uSuthu, laluthelekela uSuthu lungalindele, kwalala ucaca, kwavalwa ngehlahla eMsebe (30 Ndasa 1883); abasindayo bahlehla, babaleka baze bayofika ezinkalweni zakwaNongoma. Wanqoba uZibhebhu nabelekeleli bakhe abamhlophe.
Ezinsizweni ezibalelwa enkulungwaneni (1000) ezasala zidindilizile empini yaseMsebe kwaMandlakazi kwakunamadodana amahlanu kaMntwana uNdabuko kaMpande, kuneshumi lamadodana kaMnyamana kaNgqengelele wakwaButhelezi, kwasala umholi wamabutho uMakhoba kaMaphitha kaSonjica, kwathunjwa uMntwana uSitheku kaMpande kanye noNdulunga kaMnyamana.
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AMANGISI NOZIBHEBHU – UMANDLAKAZI EMSEBE NASONDINI (Ndasa-Ntulikazi 1883)
Kusukela kuleso sibhicongo saseMsebe (30 Ndasa 1883) kuya kukhukhulela-ngoqo wasoNdini (21 Ntulikazi 1883), lapho uZibhebhu nabelekeleli bakhe balujuma uSuthu ekomkhulu leNkosi uCetshwayo, kwasala umlotha emabaleni, kwasinda owazibalekelayo, kwakuhlaselwana kungapheli – nguZibhebhu namaviyo akhe akwaMandlakazi belekelelwa nguHhamu namasotsha amaNgisi ngapha, uSuthu ngapha lubambisene namaviyo aBaQulusi nakaMnyamana nawabakwaMdlalose.
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Kwathi uma kufika ingxenye yamaviyo akwaNgenetsheni, asuka kwaMfemfe, efika emzini kaZibhebhu, ekuVukeni, ezohlangana namaviyo akwaMandlakazi, kuvivwa (20 Ntulikazi 1883), kwasoleka sengathi uZibhebhu uhlose ukuhlasela uMnyamana.
Uthe esuka uZibhebhu wayenqamula ubusuku namabutho akhe, kwasa sebesemabaleni oNdini, balujuma uSuthu namabutho komkhulu leNkosi uCetshwayo (21 Ntulikazi 1883).
Izaba zokuzivikela zaphelela ezeni: Asukuma amabutho – uFalaza neNgobamakhosi kanye noThulwana noMcijo, belekelelwa uDloko noMxhapho noNokhekhe noMbonambi – ahloma, ahlangabezana naye uZibhebhu nabelekeleli bakhe beqhamuka ngoMthenuntengayo . Kwanhlanga zemuka nomoya.
Ahlehla amabutho eNkosi kwaze kwafikiswana emabaleni komkhulu, kwavalwa ngehlahla. Abasindayo bagcwala izinkalo. Kwathi namabutho ayekade ekwaNodwengu – uDududu, iSangqu neMbube – ephuthuma ezokwelekelela, ahlangatshezwa umdibi wabasinde ngokuzibalekela, aphenduka nawo, agcwala iziganga. INkosi uCetshwayo yasinda ngokucasha enhlanganweni yemihosha iNtukwini noMbilane, okwathi ngokuphola kwamanxeba, yaqhubekela eNkandla, ukuyofihla khona ikhanda.
Ngokubhujiswa kwekomkhulu leNkosi uCetshwayo oNdini, kwaphumelela isu lombuso wamaNgisi lokuyeqhatha impi, bazibulalanele, kuzuze obeqhathileyo.
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UMANDLAKAZI NAMANGISI NAMABHUNU KWELENKOSI UCETSHWAYO (1883-1884)
Kusukela empini yasoNdini (21 Ntulikazi 1883) kuya ekukhothameni kweNkosi uCetshwayo (8 Nhlolanja 1884) kwasekungene namaBhunu kulolu dlame, ehlasela, efuza imizi, ephanga imfuyo kwelaseBaQulusini nasesifundeni sakwaMdlalose, amaNgisi esethumele amabutho ayewalande eGibralta, eSpain phesheya, awalindisa emlonyeni woThukela (Fort Pearson) ngaphambi kokuwedlulisela eShowe (20 Mandulo 1883) ukuyobhuqisisa okwakungabe kwakusasele emva kukakhukhulela-ngoqo oNdini, uZibhebhu nabelekeleli bakhe basabalala, baphikelela ukucoboshisa yonke insalela yoSuthu ababesengayithola:
UNgenetsheni wenyusa iMfolozi-eMhlophe, uMandlakazi wenyusa iMfolozi-eMnyama bephanga imfuyo, becolisisa, bethungela imizi lapho bedlula khona. UMntwana uNdabuko kaMpande wazama, elekelelwa nguMnyamana noZiwedu, ukuholekela emahlathini aseNgome namaviyo angamashumi amabili (20) beyovivela ukubhekana nolaka oluzayo. Kwabalekwa eBaQulusini, abanye bayocasha ezintabeni zaseHlobani, abanye benyusa izwe, beqa uBivane; kwabalekwa kulo lonke eliphakathi neMfolozi-eMnyama noMhlathuze, kanjalo nakwaMdlalose, kwehlelwa kwesaseMzinyathi noThukela – kulesi sifunda amaNgisi ayesasabela ushifu uHlubi kaMlifi (Molefe) wabaTlokwa kanye noNdabazabantu bamaNgisi (1879) okwakugqugquzelwa ukuthi bathuthele khona bonke abasebegcine bevunyisiwe ukuthi baphume embusweni weNkosi uCetshwayo baye `ezabelweni´ („reserve territory“). Kubalekelwa ulaka lukaZibhebhu namasotsha amaNgisi amelekelelayo.
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Wayeseqonde emahlathini aseNkandla uZibhebhu ukuyoyivimbezela khona iNkosi uCetshwayo, esesezintabeni zaseBabanango (24 Mandulo 1883), lapho azikhuza khona, akabe esaqhubeka, enqena ukuthi amaNgisi angase angakuthakaseli ukungena kwakhe kulesisifunda esiphakathi koMhlathuze noThukela – `ezabelweni´. Ulapha-nje useqhamuka kwesaseMfolozi-eMnyama lapho ayelekelelwa khona nguMfanawendlela wakwaZungu ukuzama ukufuqa uMnyamana, bamxoshe kwesaseSihlengeni, bamdudulele emahlathini aseNgome. UNgenetsheni wayekade eqeda-nje ukuphinda ahlasele eGazini nakwaButhelezi (20 Mandulo 1883), eshiye kuvalwe ngehlahla. AbakwaMagwaza kanye noSuthu olukanye neNkosi uCetshwayo kwelaseNkandla uZibhebhu wayenqena ukuthi bazoviva, bamhlasele; efuna ukuphuthuma ayobathena amandla bengakasuki.
Ekufikeni kwaleli buthokazi lamaNgisi eShowe (29 Mandulo 1883) elalikade lilandwe phesheya, lasuka iNxusa loMbuso wamaNgisi kwaZulu (British Resident in Zululand) uHenry Francis Fynn, laqonda eNkosini uCetshwayo emahlathini aseNkandla (13 Mfumfu 1883) okuthiwa laliyobonisana naye ngobucayi besimo akuso; okwathi uma libuya lapho, iNkosi uCetshwayo yasukuma, yazinikela ukuyocela isikhuselo enqabeni yeNxusa eliphakeme lombuso wamaNgisi (British Resident Commissioner) eShowe, uMelmoth Osborn (15 Mfumfu 1883) iqhutshwa yiviyo likashifu uHlubi kaMlifi (Molefe) eligibele amahhashi. UZibhebhu wayesesuke ngayizolo eBabanango, waphindela kwakhe.
Yaqhubeka yaviva impi: UMntwana uShingana kaMpande waluhlomisa uSuthu kwesaseMfolozi-eMhlophe, lwahlasela uSiyunguza kaSilwana wakwaMpungose, lwamxosha, lwaye lwambeka `ezabelweni´ (reserve territory) phakathi koMhlathuze noThukela (09 Lwezi 1883). Amanye amaviyo kaMntwana uShingana ahlasela uMgitshwa kaMvundlana wakwaBiyela (29 Mfumfu 1883) ngenkathi amaviyo amane akwaBiyela ayesaphumile, eyokwelekelela amaviyo ayisithupha kaMandlakazi namasotsha abamhlophe ayeholwa nguJohan Colenbrander beyohlasela uSomopho wasemaNgweni. USuthu lwahlasela uMfanawendlela wakwaZungu owabaleka weqa iMfolozi-eMnyama wayokhusela kwesikaZibhebhu (5 Lwezi 1883). AmaBhunu ayelokhu ezinzile esifundeni sakwaMdlalose naseBaQulusini lapho ayekade engene khona ngendluzula, ashaqa imfuyo, ashisa imizi, kwavalwa ngehlahla. Kuthe kusenjalo, abakwaMdlalose baqhanyukelwa nguNgenetsheni (ekupheleni kukaLwezi/ekuqaleni kukaZibandlela), bahlaselwa nxa zombili kanyekanye – ngamaBhunu ngapha, nguNgenetsheni ngapha kanti namaNgisi noZibhebhu abaphumule!
Ekugamanxeni kukaZibandlela (14 Zibandlela 1883) amaviyo oSuthu ayeholwa nguMankulumana kaSomaphunga noNdabazimbi kaTokotoko amfica, ambulala uMfanawendlela emzini wakhe eMomolweni. Lwazizwa lwelulama uSuthu. Lwabuthana lwagudla iSikhwebezi, luvivela ukuhlasela uZibhebhu emzini wakhe ekuVukeni. Wasuka kuqala uZibhebhu, wathumela amaviyo akhe kaMandlakazi, alujuma uSuthu kwesaseSikhwebezi, kwalala ucaca (440), abasindayo bahlakazeka.
UKUKHOTHAMA KWENKOSI UCETSHWAYO (8 Nhlolanja 1884)
Dukuduku yakhothama ngokukhulu ukuzuma iNkosi uCetshwayo (8 Nhlolanja 1884), uSuthu lusolela ekutheni kwakukade kuthunyelwe, yaloywa; kunukwa uZibhebhu. INkosi uCetshwayo ikhothama ishiya uMntwana uDinuzulu esengumfanyana-nje weminyaka eyishumi nesihlanu (15), okwasuka uMntwana uNdabuko kaMpande noMnyamana kaNgqengelele bakhuthalela ukuthi kube yibo abamkhulisayo, bameluleke.
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AMANGISI NOZIBHEBHU NAMABHUNU UZULU EZILILE (8 Nhlolanja – 5 Nhlangulana 1884)
Kwathi iqambe iphelekezelwa iNkosi isiyohlangana nabaphansi ekuphumuleni kokuphela kwesaseNkandla (23 Mbasa 1884), uZulu esalila, lwase lubhokile futhi ulaka lwabombuso wamaNgisi; uMalimede (Melmoth Osborn), iNxusa eliphambili loMbuso wamaNgisi “esabelweni” esiphakathi koMhlathuze noThukela (British Resident Commissioner of the Reserve Territory) wayeqale phansi futhi evivisa amabutho akhe, ecothele ukuphinda ahlasele amaviyo oSuthu kwesaseNkandla. Kwabanezinxushunxushu ezawathikazisa amaNgisi ekuqoqeni intela emizini ayeyivumele ukuthi ihlale ezifundeni ayezibhekelwe ngoshifu bawo oDunn noHlubi “ezabelweni” phakathi koMhlathuze noThukela; uSuthu lwaseluqala ukwemukeleka ngesasasa emizini eminingi (2 Nhlaba 1884) axwaya amashifu, axwayisa nabamhlophe.
Kwenzeka konke lokhu-nje, eBaQulusini asefike ngezinkani amaBhunu, afike ashaqa imfuyo, aphundla izinqolobane, ashiza imizi; abasindayo babaleka behla nezwe baze bayovinjwa uMzinyathi. ISekela likaNdabazabantu wombuso wamaNgisi kwesaseNquthu uA. L. Pretorius waphuthuma, walanda amaviyo abaTlokwa bakaHlubi (“the Basutos”) ahlome ngezibhamu, egibele amahhashi, ukuthi ahlangabezane nabaseBaQulusini abaxoshwa ngamaBhunu (20 Nhlaba 1884). Baphenduka aBaQulusi, baqonda kwesaseSihlengeni, lapho baficana khona nomkhankaso woSuthu wokulungiselela ukuyoziphindisela uZibhebhu.
UMalimede (Melmoth Osborn) waqoqa ibutho lezinkulungwane ezintathu zezinsizwa zabomdabu (“3000 native levies”), wazihlomisa, wazijuba ukuthi zilinde ziwudwendwe olugudle uMhlathuze kusuka ogwini lolwandle kuze kube maqondana neNkandla – ezingasogwini zabekwa phansi kukaJohn Dunn okwakungomunye wamashifu ayishumi nantathu (13) ayebekwe ekunqotshweni kukaZulu oLundi okwalandelwa ukuchithwa kweNkosi uCetshwayo esihlalweni sayo (1879). Ngenhla kwalapho elinye iviyo lenkulungwane namashumi ayisithupha (1600) labekwa phansi kukaMartin Oftebro, indodana yowayesuke eNoweyi (Norway) eze ngokwentumo yokuzoshumayela ivangeli kwaZulu, owayesehumushela amabutho amaNgisi isiZulu (“a missionary’s son and Zulu interpreter to the British troops”); kanye nelinye futhi lenkulungwane namashumi amahlanu (1500) elalijutshwe ukukhwanya liqaphelisise lize leqele ngaphesheya koMzinyathi, liholwa nguF. Galloway – omabili elekelelwa yinkulungwane namashumi amahlanu (1500) amaviyo abaTlokwa bakaHlubi (“the Basutos”) ababekade bejutshwe nguNdabazabantu uPretorius eNquthu ukuyodudula abaseBaQulusini ababexoshwa ngamaBhunu, sebethi balekela kwesaseMzinyathi.
USUTHU LUNQOBA AMANGISI KWELASENKANDLA NOSOKWETSHATHA KWESAKWAMBONAMBI
Uthe esuka-ke uMalimede (Melmoth Osborn) wayewaqoqela maqondana neNkandla amaviyo ezinkulungwane ezintathu (3000) eholwa nguSiyunguza wakwaMpungose noMavumengwana kaNdlela wakwaNtuli namasotsha amaNgisi angamashumi amahlanu (50) ayeholwa ngoGeorge Mansel noDick Addison (5 Nhlaba 1884). Luthe uma luphuma uSuthu ehlathini luholwa nguMntwana uDabulamanzi kaMpande (10 Nhlaba 1884), lwaqonda ngqo, lwawahlasela amaviyo kaMalimede, kwalala ucaca; wahlehla uMalimede nabayizinkulungwane ezimbili ababesasele (2000) baze bayokhosela enqabeni yabo ngaseNtumeni (Fort Chater); uMntwana uDabulamanzi kaMpande noSuthu kwelaseNkandla bamxosha baze bacishe bamweza uMhlathuze uMalimede namaviyo akhe kanye noDunn nawakhe – lwanqoba uSuthu (12 Nhlaba 1884).
Ingakabekwa-nje naphansi iNkosi uCetshwayo (phakathi noNhlolanja 1884), uSokwetshatha wakwaMthethwa kwesakwaMbonambi, owayengomunye wababevumelana noZibhebhu, wajuma uSomkhele wakwaMpukunyoni phesheya kweMfolozi, wamhlasela ephindelela. Luthe uma luphindisela uSuthu luholwa nguSomkhele, lwamxosha lwaze lwamweza uMhlathuze uSokwetshatha – “ezabelweni” (4 Ndasa 1884). Kwathi esephinda uSomkhele ehlasela, eselekelelwa nguBhejana noLokothwayo basemaNgweni phezu koMhlathuze (23-24 Ndasa 1884), bamxosha uSokwetshatha bamphindisela “ezabelweni” ngaphesheya koMhlathuze koJohn Dunn noMalimede namashifu namasotsha abo. Lwanqoba uSuthu.
AMANGISI NAMASHIFU NAMASOTSHA KWELASENKANDLA (Nhlaba – Nhlangulana 1884)
UMalimede (Melmoth Osborn) uthe esuka wayesejuba amaviyo abaTlokwa bakaHlubi (“the Basutos”) ukuthi bazomphindisela eNkandla, bahlasele uSuthu. Wafika ushifu uHlubi eNsingabantu eQhudeni namaviyo akhe ahlome ngezibhamu nagibele amahhashi kanye nangamakhulu amane (400) ayewaqashelwe (“native levies”) eholwa nguMatshana kaMondisa wakwaSithole noFaku kaZiningo wakwaNtombela kanye noMbuzo wakwaNtuli (18 Nhlaba 1884); bahlasela abakwaNtuli oKathongweni, okwakukade kungumuzi kaGodide kaNdlela owasala empini yasoNdini, baphanga imfuyo, bathungela imizi. Abasinda lapho babalekela emahlathini aseNkande; uHlubi nabelekeleli bakhe bedlulela kwamanye amaviyo oSuthu eNtaleni, kwalala ucaca (50).
Kwathi noma ayegculisekile uMalimede (Melmoth Osborn) ngokuphumelela kwamaviyo abaTlokwa bakaHlubi (“the Basutos”) ekutshwelezeni nasekubulaleni uSuthu “ezabelweni” phakathi noMhlathuze noThukela, wanquma ukuletha amasotsha amasha angamakhulu ayisishiyagalombili (800) uMlawuli wamaButho oMbuso wamaNgisi eNingizimu Afrika (British General Officer Commanding in South Africa) uLt-Gen H.A. Smyth. Atheleka “ezabelweni” (27 Nhlaba 1884).
UMntwana uDabulamanzi kaMpande – elekelelwa nguMehlokazulu kaSihayo wasemaQungebeni noNdabankulu wakwaNtombela kanye noSigananda kaSokufa wasemaNcubeni – waphuma namaviyo ayishumi nesithupha (16) eNkandla, wahlasela uMbuzo wakwaNtuli eMtanjeni phezu koThukela; kwaphuthuma ushifu uHlubi namaviyo akhe beyokwelekelela uMbuzo, bephelekezelwa nguFaku wakwaNtombela nawakhe (“native levies”), babulala amashumi amabili (20) ezinsizwa zoSuthu. Wasinda ngokulambisa uMntwana uDabulamanzi; indodana yakhe uMzikele yasala lapho. Lwahlakazeka uSuthu, kwathi abayisishiyagalolunye ababalekela ngaphesheya koThukela, babulalwa ngabakwaKhabela bakaGayed kaMakedama (1 Nhlangula 1884). Waguduza sonke esaseNsuze uHlubi nabalandeli bakhe, baphanga imfuyo – inkulungwane nekhulu namashumi amane nesishiyagalolunye lwezinkomo (1 149) nekhulu namashumi amahlanu ezimbuzi nezimvu (150).
Kwathi uma uMelimade (Melmoth Osborn) ehlola isimo ukuze awahlele kabusha amacebo akhe (10 Nhlangula 1884), walinganisela ekutheni uSuthu lusenamaviyo angamashumi amathathu nesithupha (36) – izinsizwa eziyizinkulungwane ezimbili nekhulu namashumi ayisithupha (2 160) – emahlathini aseNkandla, yena walinganisela ekutheni unamaviyo ayikhulu namashumi amathathu nanhlanu (135) – izinsizwa eziyizinkulungwane eziyisishiyagalombili nekhulu (8 100) – zabomdabu abaqashelwe ukumlwela (“native levies”). Wayefuna ukuthi izinkulungwane ezine (4 000) zamaviyo akhe abomdabu zibhekane-nje noSuthu eNkandla, bese kuthi ingxenye esele yenyuke nezwe iyoviva, iqaphele ngaseMzinyathi naseNquthu, yelekelelwa ngushifu uHlubi namaviyo akhe kanye namasotsha amaNgisi.
…
USUTHU LUNQOBA UMANDLAKAZI EMPINI YASETSHANENI (5 Nhlangulana 1884)
UZibhebhu wathi uma ezwa ukuthi uMnyamana uhlangene noSuthu nabakwaMdlalose emahlathini aseNgome, bemukela abakwaMagwaza namaQungebe abuya kwesaseMzinyathi, waphuthuma wayovivisa amaviyo angamashumi amathathu nanhlanu (35) eTokazi, maqondana-nje namahlathi aseNgome. Uthe engakagadli, kwasuka uHhamu, wajumisa eNgome, kwasinda abazibalekela bayocasha.
…
Kuthe uMntwana uNdabuko kaMpande noMntwana uZiwedu kaMpande kanye noMntwana uShingana kaMpande sebembekile ngokwesiko uMntwana uDinuzulu kaCetshwayo esihlalweni sakhe sobukhosi bakwaZulu (20 Nhlaba 1884), wahlangana nesishomo samaBhunu ayeholwa nguLukas Meyer kanye neJalimane uAdolf Schiel kwesaseBaQulusini, babonisana ngendlela uSuthu olungakhuthazwa ngalo ukunqoba uMandlakazi. AmaBhunu ayehlome ngezibhamu, egibele amahhashi; njengamaNgisi nawo ayekade ezingena izimpi ezilwiwayo, azihlwithele akutholayo – ikakhulukazi imfuyo namadlelo namasimu.
UZibhebhu uthe uma ezwa ngokuhlangana kweNkosi uDinuzulu namaBhunu eBaQulusini, waholekela eBangonomo noMandlakazi – izinsizwa eziyizinkulungwane ezintathu (3 000).
Luthe uSuthu seluqonda eBanganomo ukuyohlasela uMandlakazi, amaBhunu nezibhamu zawo (120) alulandela, ebheke ukwelekelela, uma uMandlakazi noma uNgenetsheni ethuka ebanyonyobela, ebajuma ngemuva. INkosi uDinuzulu yawahola amaviyo oSuthu – izinkulungwane eziyisithupha (6 000) zezinsizwa – bathi uma bewela uMkhuze, zanqwamana noMandlakazi emmangweni ezansi kwentatshana, iTshaneni; uSuthu lwamshaya, lwamnqoba uMandlakazi, wehlulwa uZibhebhu (5 Nhlangula 1884). Abasindayo babaleka bayozicashela emigedeni ezintabeni zasoBonjeni.
nguBheni wakwaKhumalo eBaQulusini [Ben Khumalo-Seegelken]
2005
0
INQOLOBANE YOLWAZI:
Jeff Guy. 1980. Destruction of the Zulu Kingdom: The Civil War in Zululand, 1879-1884. ISBN 9780582646865
Jeff Guy. 1979. The Anglo-Zulu War of 1879: Two Centenary Lectures. ISBN 9780854945481
John Laband. 2001. The Atlas of the Later Zulu Wars 1883-1888. ISBN 0-86980-998-9
Ben Khumalo-Seegelken. 1996-. Umlando (ongoing research).


c: text/html

text:
Kitchen With A View
Umbungazi ovelele
I-iyunithi yokuqasha ephelele ibungazwe ngu-Julian
Izivakashi ezingu- 3, I-Studio, imibhede engu-2, Igumbi lokugezela elilodwa
Ikhaya lonke
Ifulethi izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Ukuzingenela
Zingenise ngebhokisi lesikhiye.
Indawo enhle
Izivakashi ezingu-100% zakamuva zinikeze indawo isilinganiso sezinkanyezi ezingu-5.
Lapho uzolala khona
Indawo yekamelo
Umbhede omkhulu ongu-1, 1 umbhede wosofa
Lokho ozokuthola kule ndawo
Ukubuka ingadi
Ukubukeka kwetheku
Ukungena ebhishi – Ibhishi
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Kwabiwe i-pool
Uvulande Kuyimfihlo
Ayitholakali: i- I-alamu ye-carbon monoxide
Ayitholakali: i- I-alamu yesimoko
4.70 out of 5 stars from 184 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
- Ukubukeza okungu-195
- Ubuwena buqinisekisiwe
- Umbungazi ovelele
I love nature and being outside and appreciate a good view! I can't imagine life without music and enjoy playing guitar and piano when I have the chance. My work has taken me to some remote places of the world and I love sharing those stories with anyone wanting to hear them. Currently living off the grid at Tugela River Lodge and enjoy running the trails with the dogs! Look
I love nature and being outside and appreciate a good view! I can't imagine life without music and enjoy playing guitar and piano when I have the chance. My work has taken me to so…
Phakathi nokuhlala kwakho
I will not be there in person most of the time, but if you need help with luggage please let me know and I will see what I can do!
UJulian Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
- Ulimi: English
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: Ngemva kwalokho 14:00
Isikhathi sokuphuma: 10:00
Ukuzingenela nge ibhokisi lesikhiye
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
Asikho isiqwashisi se-carbon monoxide
Asikho isiqwashisi sentuthu
Indawo yokubhukuda/ubhavu wamanzi ashisisiwe ongenasango noma ongakhiywa
Inqubomgomo yokukhansela
Hlola ezinye izinketho ezise- Umdloti namaphethelo
Ezinye izindawo zokuhlala e- Umdloti:

robotstxt: allowed

filter: keep


text:
Umehluko phakathi kweFuneral neSikhumbuzo Service
Umehluko phakathi kweFuneral neSikhumbuzo Service
Akumangazi ukuzwa abantu bekhuluma ngensizakalo yesikhumbuzo lapho bexoxa ngokufa komuntu omthandayo. Umkhuba lo udume kakhulu kangangokuba abaningi manje bavame ukudida inkonzo yesikhumbuzo ngenkonzo yomngcwabo. Kuyathakazelisa nokho; yimicimbi emibili ehlukene eyenzelwe ukufeza inhloso efanayo- ukukhokha inhlonipho yokugcina nokukhumbula impilo yomuntu oshonile. Uma ngeshwa ulahlekelwe othandekayo futhi ufuna umbono ongcono ukuze uthathe isinqumo, lokhu okuthunyelwe kungokwakho.
Inkonzo yomngcwabo
Inkonzo yomngcwabo ngumkhosi owenziwa emathuneni (uma isidumbu sizongcwatshwa) noma kwesinye isikhathi esontweni (ikakhulukazi uma ezinye izindlela zokulahla umzimba ezingezona ezendabuko njengokushiswa komzimba, i-alkaline hydrolysis kanye nokunikela ngomzimba esikhungweni sokucwaninga , uyakhethwa).
Inkonzo yomngcwabo imvamisa inesidumbu somufi okhona emcimbini, imvamisa ebhasikidi elivulekile ukuze amalungu omndeni, izihlobo nabangane babone ngempela ukuthi kungani bekhona futhi bangakwamukela kalula ukufa.
Inkonzo yomngcwabo nayo ivame ukwandulelwa yi-wake noma lokho abanye abangakubiza ngokuthi ukubukwa. Isidumbu esihlotshisiwe sibonwa ngabalilayo njengoba beza bezokhokha inhlonipho yabo. Ungabuza, kuthiwani uma umzimba ushisiwe futhi i-urn ikhona? Kulokhu, ngeke kusaba ngumngcwabo, kodwa kube yinkonzo yesikhumbuzo.
Inkonzo yeSikhumbuzo
Lokhu kufana kakhulu nenkonzo yomngcwabo ngakho-ke kulula ukudida laba bobabili. Ngokungafani nenkonzo yomngcwabo, kubanjwa isikhumbuzo sokukhumbula umuntu oshonile ngaphandle kwesidumbu esikhona. Ezimweni eziningi, kubanjwa ngemuva komngcwabo lapho izinsalela ziye zaphathwa noma umlotha ogcinwe ku-urn esimweni sokushiswa kwezidumbu. Noma kunjalo, kunezimo ezimbalwa lapho inkonzo yesikhumbuzo yenzeka ngaphambi kwenkonzo yomngcwabo yokugubha impilo yomuntu.
Inkonzo yesikhumbuzo imvamisa yenziwa ngaphandle kwengcindezi eza nomngcwabo. Umndeni uvame ukukhululeka ngokwengeziwe futhi wenze ukuhlela okuningi ukuwenza umcimbi omkhulu. Eminye imindeni ihlela inkonzo yesikhumbuzo yokuvumela abangane namanye amalungu omndeni (ababengekho emsebenzini womngcwabo) ukuthi bakhokhele inhlonipho yabo bese bethi okuhle kubo kamufi. Ezimweni ezinjalo, umndeni uvame ukwenza inkonzo encane yomngcwabo ngaphambili ebandakanya amalungu omndeni asondelene kuphela, futhi mhlawumbe nabangane abambalwa.
Ukufana phakathi kweFuneral Service kanye neSikhumbuzo
- Zombili izinsizakalo zomngcwabo kanye nenkonzo yesikhumbuzo zihlelelwe ukufeza izinhloso ezifanayo, kufaka phakathi nokusiza umndeni ososizini ukuqhubeka, ukusiza wonke umuntu ukwamukela iqiniso lokufa, kanye nokuhlonipha umuntu osedlulile.
- Inkonzo yomngcwabo nenkonzo yesikhumbuzo ilandela isakhiwo esifanayo; ukuqala ngokubuka, umngcwabo, ukuzibophezela nokwamukela.
- Futhi, zombili izinkonzo zomngcwabo nesikhumbuzo ziqukethe imisebenzi efanayo, kusukela ezintweni zenkolo zokufundwa, izingoma nemikhuleko ye-eulogy nokuzindla.
- Zombili lezi zinsizakalo zingabanjwa esontweni (chapel) noma emathuneni.
- Zombili zingabiza imali eningi, kusukela ezinkulungwaneni zama-Rands noma ama-dollar kuya ezigidini zama-Rands wezibalo zomphakathi, zombuso noma zosaziwayo.
Umjikelezo osheshayo woMehluko
- Isidumbu esikhona sikhona enkonzweni yomngcwabo, kepha asikho enkonzweni yesikhumbuzo.
- Ukuba khona kwe-urn (uma isidumbu sikamufi sishisiwe) kukhombisa insizakalo yesikhumbuzo, kuyilapho ibhokisi elivulekile noma elivaliwe libonisa inkonzo yomngcwabo.
- Endabeni yokungenelela (ukungcwatshwa), inkonzo yomngcwabo imvamisa yenzeka ngaphambi nje kokuba isidumbu singcwatshwe. Inkonzo yesikhumbuzo, ngakolunye uhlangothi, ingenzeka ezinsukwini ngaphambi noma ezinsukwini / izinyanga / iminyaka ngemuva komngcwabo.
Okufanele ukhethe?
Manje njengoba wazi ukuthi yomibili le misebenzi yehlukile, ungenza ukukhetha ngokuya ngesimo phansi. Yini izifiso zomuntu oshonile? Ngabe basho ngentando ukuthi bakhetha ukushiswa noma enye indlela yomngcwabo? Uma kunjalo, lokho ozoba nakho kuyinkonzo yesikhumbuzo. Uma umufi engashongo, ungaba nenkonzo yomngcwabo, nomzimba okhona, nenkonzo yesikhumbuzo, ne-urn (imivimbo) ekhona.
Kukhona futhi ezinye izimo lapho umzimba kamufi ungatholakali. Kwabanye, umufi kungenzeka afune ukuthi umzimba wabo unikelwe esikhungweni sokucwaninga noma esikhungweni sezokwelapha. Kunoma yisiphi kulezi zimo, insizakalo yesikhumbuzo nayo yanele ukukhokha intela kwabafileyo futhi ihloniphe impilo ababeyiphila.
Ngaphandle kwalezi zimo, imindeni eminingi ayinandaba nokuthi ibe nenkonzo yomngcwabo nenkonzo yesikhumbuzo. Imvamisa, umngcwabo ubanjwa ngaphambi nje kokungenelela ngenkathi isikhumbuzo singabanjwa kamuva kakhulu. Eminye imindeni imane inamathele ngenkonzo yomngcwabo wendabuko engaphezulu nomzimba okhona ebhokisini elivulekile noma elivaliwe. Isinqumo sakho ngokwemvelo sizonqunywa ngesimo, ukuthengwa, ukukhetha nokukhetha umufi noma umndeni.


text:
Luxury Cottage with hot tub, bikes & breakfast
Umbungazi ovelele
I-indlwana ephelele ibungazwe ngu-Holly & Nic
Izivakashi ezingu- 2, ikamelo lokulala 1, umbhede ongu-1, Igumbi lokugezela elilodwa
Ikhaya lonke
Indlwana izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Ukuzingenela
Zingenise ngebhokisi lesikhiye.
Okokuzithokozisa kokungena okuhle kakhulu
Izivakashi ezingu-100% zakamuva zinikeze inqubo yokungena isilinganiso sezinkanyezi ezingu-5.
Lapho uzolala khona
Igumbi
Umbhede omkhulu ongu-1
Lokho ozokuthola kule ndawo
Izintaba
Indlela yokufinyelela ichibi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Kuyimfihlo ubhavu oshisayo
I-TV
Umshini womoya oqandisayo
Uvulande Kuyimfihlo
Igceke elingemuva
Ukwehliswa kwemithwalo kuvunyelwe
4.97 out of 5 stars from 366 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
- Ukubukeza okungu-425
- Ubuwena buqinisekisiwe
- Umbungazi ovelele
Your hosts, Holly and Nic, have lived and travelled overseas, and know how important home comforts are when you’re travelling. They’ve designed and furnished their cottage to make your stay comfortable, relaxing, and memorable.
Phakathi nokuhlala kwakho
We live in the main-house which backs onto the cottage, so you may see us around. When on holiday we may have airbnb guests staying in our family home. We’re happy to share our local knowledge and always only an email, text or call away should you need us.
We live in the main-house which backs onto the cottage, so you may see us around. When on holiday we may have airbnb guests staying in our family home. We’re happy to share our loc…
UHolly & Nic Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: 14:00 - 00:00
Isikhathi sokuphuma: 11:00
Ukuzingenela nge ibhokisi lesikhiye
Akufaneleki ezinganeni nasezinsaneni
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
Ichibi eliseduze, umfula, enye indawo enamanzi amaningi
Isiqwashisi se-carbon monoxide
Isiqwashisi sentuthu
Inqubomgomo yokukhansela
Hlola ezinye izinketho ezise- Queenstown namaphethelo
Ezinye izindawo zokuhlala e- Queenstown:


text:
Look, Listen & Live 6
Outline: From Matthew and Mark. 24 sections. It has a picture book to go along with the recording.
Script Text
Isingeniso
Sanibonani bangani. Wozani nizolalela uthisha omkhulu kunabonke. Igama llakhe nguJesu Krestu. Thatha incwadi eluhlaza uma uzwa lomsindo uphenye isithombe esilandelayo.
Isithombe 1: Ujesu Ufundisa Abantu
Matewu 5
Kulesisthome uJesu ufundisa abantu, ngoNkulunkulu. UJesu uvela kuNkulunkulu futhi uyindodana yakhe eyodwa, wazi konke ngoNkulunkulu. Ngoba abantu bacanga benze izinto ezimbi, bahlukene noNkulunkulu. UNkulunkulu uyabathanda abantu. UJesu wavela kuNkulunkulu ukuzofundisa abantu ukuthi bangamazi kanjani uNkulunkulu. Lalelani! Ngizontshela ukuthi wabafundisa abantu, lokhu kuzosisiza ukwazi ngoNkulunkulu weqiniso ophilayo.
Isithombe 2: Izindlu Ezimbili
Matewu 7:24-27
UJesu uxoxa indaba ngalamadoda amabili owabona encwadini. Enye indoda yakha indlu yayo ekwaleni. Idwala liyisisekelo esiqinile, lapho kufika isphepho ayiwi. Lenye indoda yayakha esihlabathini, uma kufika isiphepho ayiwi. Lenye indoda yayakha esihlabathini, uma kufika isiphepho yawa indlu. UJesu wathi indoda eyakha indlu yayo edwalweni ihlakaniphile. Kumele sakhe izimpilo zethu edwaleni eliqinile. UJesu uqoba lwakhe uyisisekelo esiqinile kumele silale izimfundiso zakhe. Uma simlalela uzosisiza ekunqobeni uSathane, nemidlinzo, nezenzo ezimbi ezimpilweni zethu. UJesu usinika amandla futhi uyasihola, noma kufika izinkinga.
Isithombe 3: Ukukhanya Kumele Kubonwe
Matewu 5:14-16
Bheka amadoda kulesisthombe aphethe amakhandela. Yini oyenzayo ngekhandlela ebumnyameni. Enye indoda iphakamise ikhandlela ukuze bonke babe nokukhanya endlini. Enye indoda iyisiwula ibeke ikhanlela layo phansi kwesitha. UJesu ungukukhanya kwezwe, usikhombisa indlela eya kuNkulunkulu. Uma sikholwa kuye, silalela iZwi lakhe siphila njengoba lisiyala, abanye bayobona ukukhanya kuka Jesu kithi. UJesu wathi: "Makukhanye ukukhanaya kwenu phambi kwabantu ukuze babone imisebenzi yenu emihle, ukuze badmumise uYihlo osezulwini.
Isithombe 4: Umroma Ushaya Umjuda
Matewu 5:38-42, AbaseRoma 12:19
Ngesikhathi uJesu ehlala ezweni lamaJuda, babebuswa iziihambi zase Roma. Ngesinye isikhathi amaRoma ayebaphatha kabi njengob ubona esithombeni. Isosha selithathe ngisho ijazi lalelndoda. Kumele yenzeni lendoda? UJesu wathi ebantwini: "Ungabuyiseli kumuntu okwenze okubi. Uma umuntu ekushaya isihlathi sonkunene, mnike nesinye. Nothatha ingubo yakho mnike nejazi." Akumelesibuyisele ngoba uNkulunkulu wathi: "Ngizokubuyisela, Ngizokukhokhisela. UNkulunkulu uyakubajezisa bonke abenza okubi. Bangajeziswa besaphila noma sebefile. Kodwa uthi asenze okuhle ezitheni sethu. Unkulunkulu uyakujabula ngaloko.
Isithombe 5: Ukuthandaza Kunkulunkulu
Matewu 6:5-15
Kulesisithombe amadoda amabili ayakhuleka. Enye indoda ime phandle emgaqweni, esho umhuleko omude. Ufuna bonke bambone, bamdumise. UNkulunkulu akawuphenduli umkhuleko waloluhlobo. Kodwa kumele sifane nalendoda ethandaza endlini, lapho ibonwa nguNkulunkulu kuphela. Uzithobile unesineke njengoba ekhuluma noNkulunkulu. UNkulunkulu uyezwa aphendule lolohlobo lomkhuleko. UJesu wathi uma uthandaza iya ekamelweni lakho uvale umnyango uthandaze kuyihlo osezulwini. Ngokuba ubaba okubona wenza ekusitheleni uyakuklomelisa. UJesu wathi uNkulunkulu uyazi ukuthi sidingani ngaphambi kokuthi simcele. Akumele siloku siphindaphinda into eyodwa njengoba kwenza abangamazi uNkulunkulu. UJesu wathi asothandaza sithi "Baba wethu osezulwi, maliphathwe ngobungcwele igama lakho, umbuso wakho mawufike, intando yakho mayenziwe izulwini njengoba yenziwa emhlabeni. Siphe isinkwa sakho semihla ngemihla, usithethelele izono zethu, njengoba nathi sibathethelela abasonayo. Ungasingenisi ekulingweni, kodwa usisindise kokubi ngoba umbuso ungawakho, namandla nobukhosi, kuze kube phakade.Ameni.
Isithombe 6: Umoni Utshala Ukuhula
Matewu 13:24-30,36-43
Amadoda amabili atshala ukhule ensimini esanda kulinywa. Lawo madoda ayizitha zomninindawo. Wayengakwazi ukususa ukhula ngoba wayezobulalala izithshalo zakhe. Ngesikhathi sokuvuna wabopha ndawonye ukhula nesithalo zakhe ukuba kushiswe. Bangani, uNkulunkulu unjengomnini ndawo, uSathane ungomubi. Emhlabeni utshale abantu ababi phakakthii kwabantu bakaNkulunkulu. Uma isikhathi sivuma uJesu uyobua futhi. Uyohlukanisa abangalungile kulabo abakhonza nabalalela uNkulunkulu. UJesu uyothatha abantu bake abe nabo ingunaphakade. Kodwa ababi bayohamba bayongena esihogweni noSathane, endaweni yokuhlupheka okungunaphakdade nokuhlukana noNkulunkulu.
Isithombe 7: Ujesu Nezingane
Matewu 18:1-6, 19:13-15
Bheka ngelinye ilanga abantu baletha izingane kuJesu akuba azithandazela azibusise futhi. Abalandeli bakaJesu bazama ukuzixosha kodwa uJesu akakuthanda loko wathi: "Vumelani abantwana beze kimi ngoba umbos wezulu ungowabanjalo. Waphinda wathi ngaphandle nishintshe nifane nezingane ngeke niwubone umbuso weZulu. Abantu abakhulu embuswenii bazithobe njengezingane. Bangani, labo abziqhayisayo nabacabanga ukuthi bancono kunabanye ababona abalandeli baka Jesu beqiniso.
Isithombe 8: Umalusi Nezimvu
Matewu 18:12-14
Ngelinye ilanga uJesu wafundisa abafundi bakhe wathi: "Uma indoda inezimvu eziyikhulu bese kulahleka eyodwa angeke yini iyeke lezi ezingamakhulu ayisishiyagalolunye nesishiyagalolunye ihambe iyofuna le eyodwa na? Lapho eyithola uyoyijabulela ngaphezu kwalezi ebezingalahlekile. Ngendlela efanayo uBaba osezulwini akathandi abantu baduke. UNkulunkulu wenza bonke abantu kulomhlaba. Bangabakhe. Uma kukhona olandela uSathane ufana naleyomvu elahelkile. UJesu ufana nomalusi olungile ngoba wayezela ukuzofuna asindise abalahlekile kuNkulunkulu. Namanje uJesu usabafuna futhi abasindise abalahlekile.
Isthhombe 9: Inceku Engaxoleli
Matewu 18:21-35
Inceku yayikweleta inkosi imali eningi kodwa ingakwazi ukuyikhokhela. Inkosi yase ithenga inceku nomndeni wayo njengezigqila. Inceku yancenga inkosi ukuba iyinike isikhathi. Inkosi yayizwela inceku. Yasigcina isikwetu wayixolela. Ngaphandle inceku yahlangana nenye eyayiyikweletha ingakwazi ukuyikhokhela. Yathi ifuna imali yayo. Wayifaka etilongeweni ize iqede isikweleti sayo. Ezinye izinceku zatshela inkosi ngokwenzekile. Inkosi yathukuthela yathi nawe kumela ube nesihawu. Inkosi yayifaka etilongweni nayo izi iqede ukukhokha. Bangani, kumele sixolele bonke abantu abasenza okubi. Ngoba uNkulunkulu uyasixolela nathi kokubi esikwenzile uma sicela uxolo ngeqiniso.
Isithombe 10: Izisebenzi Zithola Umvuzo
Matewu 20:1-16
Umninindawo waqasha izisebenzi ukuba zisebenze esivandeni sakhe. Bavumelana ngendibilishi ngosuku. Ekupheleni kosuku izisebenzi zaziza zizohola. Eyahola kuqala ileyo eyaqashwa phakathi nosuku. Yasebenza kancane. Kodwa umqashi wayinika indibilishi. Okwabe kungumholo wosuku. Indoda yesibili yasebenza isigamu sosuku, enye yasebenza usuku lonke kodwa bahola ngokufana. Indoda eyayisebenze ilanga lonke yakhononda. Yayifuna imali eningi Kodwa umqashi wayo wathi: "Bangani, akukona ukuthi angithembekile kinina. Sivumelane ngendibilishi eyodwa. Nginelungelo lokwenza noma yini ngemali yami. Uyadinwa ngoba nginomusa? Bangani, uNkulinkulu unjeno mninindawo. Unkulunkulu uhlala eneqiniso, futhi uneqiniso nomusa. Unikela ngempilo engunaphakade futhi abukhokhelwa ubuhle bomsebenzi owenziwa abantu emhlabeni.
Isithombe 11: Amakhosikazi Amahlanu Ngaphandle Komnyango
Matewu 25:1-13
UJesu waxoxa indaba yezintombi eziyishumi. Ezazilinde umkhwenyana. Ezinhlanu zazihlakaniphile, kodwa lezi ozibona la esithombe zaziyiziwula. Ngesikha umkhwenyana efika phakathi kobusuku amahlanu ahlakaniphile ayemlindile, elungise nezibani ahamba naye aya edilini. Lawa amanye amahlanu ayenezibani ezingenamafutha kwadingeka ukuthi ahambe ayothenga amafutha. Esahambile kwasalwa kwavalwa umnyango. Abuya akhala ethi: "Singeniseni (sivuleleni umnyango) kodwa umkhwenyana waphendula wathi: Ngiqinisile ngithi anginazi." Bangani, uJesu usezulwini njengamanje, ungumkhwenyana wasezulwini. Kodwa ngelinye ilanga uzobuya eze kulomhlaba. Asazi ukuthi kuyinini. Asihlale silindile. UJesu uyathatha bonke abamthandayo ukuba aye nabo eZulwini kodwa abaningi abafana nalaba besifazane abahlanu abayizithutha bayosala ngaphandle.
Isithombe 12: Umninimuzi Nezinceku Zakhe
Matewu 25:14-30
Ungakulindela kanjani ukkuza kukaJesu? Lalela Lesisicebi sendoda osibona la esithombeni sibuya ekhaya emva kohambo olude. Ngaphambi kokuba ahambe yashiya izimpahla zakwe ezisebenzini. Washiya izinhlamu ezinhlanu zemali kwesinye isisebenzi, sasbenza sathola ezinye ezinhlanu. Esinye wasinika ezimbili sasebenza sathola ezinye ezimbili ngaphezulu. Esebuyile waziklomelisa ngokufanayo. Inceku yesithathu nayo eyathola ucezu lwemali yalufihla endaweni eyasziwa isona. Ayisebenzanga ukuthola olunye. Umninimuzi kwamdina loko ngoba yakhombisa ubuvila. Wathatha imali esisebenzini wasixosha. Bangani, uJesu ungumholi wamkholwa. Uye ezulwini kodwa uzobuya eze emhlabeni. Uyakholwa ukuthiizinceku zakhe zizomphilela zitshele nabanye ngaye. Unikele ngoMoya Ongcwele ukuba ubasize kuloko. Kuhle ukusebenzisa konke esinako ukumkhonza futhi wathembisa ukuklomelisa labo abamsebenzela ngokwethembeka.
Ujesu Umsindisi Isingeniso
UJesu wabafindisa abantu ngoNkulunkulu, kodwa wabuye wabakhombisa ukuthi unamandla avela kuNkulunkulu. Buka izithombe bese uphenya ekhasini elilandelayo uma uzwa lomsindo.
Isithombe 13: Ujesu Uyabhabhadiswa
Makhu 1:4-11
Kulesisthombe sibona uJesu ngaphambi kokuthi aqale ukufundisa. Lendoda anayo emfulweni uJohn umbhabhadisi. UJohn wayazi ukuthi ngelinye ilang uJesu uyoza emhlabeni. Wayexwayisa amaJuda ukuthi ayeke izindlela zobubi alandela uJesu. Labo abakholwa umyalezo ababhabhadiswa ngamanzi emfuleni iJolidani. Ukubhabhadiswa kwabo uJohn kwakuwuphawu lokuthi bafuna ukushintsha baphilele uJesu. UJohn wathi: "Emva kwami kuyofika omunye onamandla kunami... Ngikubhabhadisa ngamanzi kodwa yena uyokubhabhadisa ngo Moya Oyingcwele. UJesu wayengakaze abe nesono kodwa wabhabhadiswa. Ngesikhathi ephuma emanzini kwenzeka isimanga. Kwavuleka izulu kwehla uMoya Ongcwele ngomfanekiso wejuba. Izwi lika Nkulnkulu elivela ezulwini lathi: "Uyindodana yami engiyithandayo nengijabule ngayo.
Isithombe 14: Ujesu Ubiza Abafundi
Makhu 1:12-20
UJesu esebhabhadisiwe uNkulunkulu wavumela uSathane ukuba amlinge. USathane washintsha iZwi likaNkulunkulu ukwenza izilingo zakhe. Kodwa uJesu wamnqoba uSathane ngokusebenzisa izwi likaNkulunkulu ngamandla kaMoya Ongcwele. Esehlule uSathane uJesu waqhubeka nokwenza ayekuthunywe uNkulunkulu. Unkulunkulu wayemthume ukuba azoshumayela izindaba ezimnandi, ukufundisa abantu ukusindisa abagulayo nokushabalalisa imisebenzi kaSathane. Ngelinye ilanga uJesu ehamba ngasemfuleni iGalile, wabona (uSimon no Andrew) befaka inethi emanzini, ngoba babengabadobi. UJesu wathi:"Wozani ngilandeleni ngizonenza abadobi babantu. Bamlandela. Waphinda wabona (uJohane no James). Bamlandela ngokushesah lapho ebabiza. UJesu wakhetha amanye amadoda angu 8. Amadoda angu 12 aba abafindi bakaJesu.
Emva kwesikhathi amadoda abapostoli okusho ukuthi abathunyiwe, Bashumayela baphilisa abagulayo ngegama lika Jesu. Wabanika amandla ngoMoya Ongcwele ukukhipha omoya ababi. Ngaphambi kokuba uJesu abuyele ezulwini wanika abapostoli bakhe lomyalelo: "Hambani nenze abafundi kuzozonke izizwe nibafindise ukulalela konke enginiyale ngakho. Okusho ukuthi noma ubani ofuna ukuba umlandeli kaJesu kumele alalele imiyalo kaJesu, atshele nabanye ngevangeli lika Jesu akwenze loku ngoMoya Oyingcwele. Bese uJesu ahambe nabo uNkulunkulu asebenze ngabo.
Isithombe 15: Indoda Enochoko
Makhu 1:40-45
Indoda enochoko yeza kuJesu yaguqa phambi kwakhe yamncenga: "Uma uthanda ungangihlambulula." Abanye babesaba ukusondela eduze kwayo. Kodwa uJesu wayidabukela. Wayithinta wathi: "Ngiyakuthanda hlambuluka" Ngokushesha indoda yalapheka uchoko. Ngenxa yokujabula yatshela wonke umuntu. Bangani isono sinjegochoko. Sisehlukanisa noNkulunkulu kanye nabantu. Kodwa uma siza ku Jesu uyasihlambulula ezonweni zeethu.
Isithombe 16: Indoda Ingena Ngophahla
Makhu 2:1-12
Ngelinye ilanga uJesu wayesemzini efundisa abantu. Ngalesisikhathi amadoda amane ayephethe umuntu ofe uhlangothi emlethe kuJesu. Abantu babebaningi abakwazanga ukungena endlini. Benza imbobo ophahleni bayifika ngalo. UJesu wabona ukukholwa kwabo wathi endodeni egulayo: "Ndoda izono zakho zithethelelwe". Abaholi abakholwayo ababelapho bathukuthela. Bathi: "Ubani ongathethelela izono, uNkulunkulu kuphela" Babengakholwa ukuthi uJesu uvela kuNkulunkulu. UJesu wathi endodeni: "Sukuma thatha uhlaka lwakho uhambe." Indoda yaphila. Ngalendlela uJesu ukhombisa ukuthi uvela kuNKulunkulu. Unamandla okuxolela izono, njengoba enamandla okuphilis abagulayo. Sonke sifuna ukuphiliswa uma sigula, kodwa kubalulekile ukuba simcele uJesu asixolele izono zethu, futhi sithole isipho sempilo engunaphakade kuye.
Isithombe 17: Ujesu Uphilisa Isandla Sendoda
Makhu 3:1-5
Lapha sibona uJeus endlini kaNkulunkulu ebizwa ngeThempeli. Abaholi abakholwayo nabo bakhona. Kwakuwusuku olubalulekile lwesonto, amaJuda ekhonza uNkulunkulu. Umthetho wawuthi akusetshenzwa. Khona lapho kwakunendoda eshwabene isandla. AbaJuda bambuka uJesu ukuthi uzoyipilisa yini lendoda. UJesu wayebanakekela abantu, namanje usanakekela. Abaholi babengabkhathalele abantu. Babefuna uJesu aphule umthetho bese beyambulala.
UJesu wathi: "Umthetho wethu usivumela ukuba senzeni ngalolusuku? Okubi noma okuhle? Ukusindisa noma ukubulala? Abaphendulanga ngoba izinhliziyo zabo zaziqinile. Wathi kulendoda "Yelula isandla sakho" Yaselula yasibona sesiphilile sinamandla. Bangani, kumele simkhonze simlalele uNkulunkulu, kodwa kumele sibanakekele abanye, ngaphandle kwaloko ukukhonza kwethu uNkulunkulu kuyize leze.
Isithombe 18: Ujesu Uthulisa Isvungvungu
Makhu 4:35-41
Kulesisithombe sibona uJesu nabafundi bakhe emkhunjini. Babemusa ngaphesheya komfula. Ngokushesha kwaba nesiphepho esikhulu. Isikebhe sagcwala amanzi saqala sacwila. UJesu wayelele ngemuva. Abafundi bakhe bamvusa bathi: "Mfundisi awunandaba noma singaminza? UJesu wavuka wathi emanzini nasemagagasini: "Makube nokuthula" Ngokushesa isivunguvungu saphela. UJesu wathi kubafundi bakhe: "Yini nisabe" Anikakholwa namanje? Abafundi babethukile bathi: "Ungubani lo olalelwa uMoya namagagasi!"
Bangani, Siyazi ukuthi uJesu unguNkulunkulu futhi unamandla phezu kwabobonke abantu nakokonke akwenzile. Ngaloka kufanele simthembe UJesu ukuthi uzosivikela asiphe uxolo nasezinkingeni zethu.
Isithombe 19: Inkosikazi Esixukwini
Makhu 5:25-34
Uyayibona inkosikazi kulesisixuku. Selokhu yopha iminyaka engu 12 futhi kwaqhubekela phambili. Yezwa ukuthi uJesu angasindisa abantu. Yazitshela ukuthi "Uma ngingase ngithinte ingubo yakhe, ngizophila." Yeza phambi kwesixuku ngemuva kukaJesu yathinta ingubo yakhe. Ngalesosikhathi ukopha kwanqamuka, yezwa emzimbeni ukuthi isiphilile. UJesu wezwa ukuthi amandla aphumile kuye. Wama wathi: "Ubani othinte ingubo yami?" Kwakunabantu abaningi abazungeze uJesu, kodwa lo owesifazane wayazi ukuthi kwenzekeni kuye. Wathuka waguqa ezinyweni zakhe wamtshela lonke iqiniso lokuphiliswa kwakhe. UJesu wathi: "Ndodakazi, ukholo lwakho lukusindisile. Hamba ngoxolo futhi usindiswe ekuguleni kwakho. Kunabantu abaningi kulomhlaba, kodwa uJesu ubazi ngabanakekela. Futhi nawe uyakunakekela. Ufana nae uze kuye uthembele sa labo ababeke ithembe labo kuye.
Isithombe 20: Ujeesu Nengane Efile
Makhu 5:22-24, 35-43
Ujesu wayesendleleni eya emzini kaJairus. Wayeyindoda ebalulekile esontweni lamaJuda. Idodakazi yakhe yayigula kakhulu. Wabiza uJesu ukuba azoyiphilisa, kodwa ngaphambi kokuba uJesu afike yashona.
UJesu wathi kuye: "Ungesabi kholwa kuphela. " Abantu babezokhalisa uJairus kodwa uJesu wathi abahambe. UJesu wathatha uJairus nomkakhe kanye nabafundi bakhe abathathu lapho kukele khona ingane efile. UJesu wabamba ingane ngesandla wathi: "Ntombazanyana, ngithi kuwe vuka!" Ngokushesha yavuka yazulazula endlini bayinika ukudla. Yebo, uJesu unamandla ngisho naphezu kokufa. Labo abakholwa belandela yena akumela bakusabe ukufa.
Isithombe 21: Ujesu Nenkosikazi Eyisihambi
Makhu 7:24-30
Ngelinye ilanga kweza inkosikazi eyisihambi kuJesu. Indodakazi yayo yayinomoya ababi. Yacela uJesu ukuba akhiphe omoya ababi. Kodwa uJesu wathi uzosiza abantu bamaJuda kuqala. Kungaba ukondla izinja ngaphambi kwezingane, uma ayengasiza izihambi ngaphambi kwamaJuda. UJesu wathi: "Okokuqala nikeza izingane zidle konke ezikufunayo,ngoba akulungile ukuthatha isinkwa sezingane usinikeze izinja." Yaphendula yathi: "Yebo Nkosi, kodwa nezinja ngaphansi kwetafula ziyazidla izimvuthuluka zesinkwa." UJesu wathi kuyo: "Ngalempendulo ungahamba, amadimoni aasephumile endodakazini yakho. Inkosikazi yaya ekhaya yafica amadimoni esephumile entombazaneni. UJesu uthanda futhi asize zonke izinhlanga kuzozonke izizwe. Njengoba kwenza owesifazane, uJesu ufana nathi sibeke ithemba lethu kuye. UJesu unamandla okusikhulula ezonweni nasemandleni kaSathane.
Isithombe 22: Ujesu Nesithuli
Makhu 7:31-37
Abantu baletha indoda kuJesu. Yazalwa ingezwa futhi ingakhulumi kahle. Bamncenga ukuba abeke izandla zakhe kuyo. Wayisusa indoda esixukwini. Wafaka iminwe yakhe ezindlebeni zayo. Wathifela wathinta ulimi lwayo. UJesu wabheka kuNkulunkulu ezulwini wathi: "Vuleka." Ngokushesha indoda yeswa yakhuluma kahle. Abantu bamangala bathi: " Ujesu wenza zonke izinto kahle. Wenza ngisho izithuli zizwe nesimungulu zikhulume." Bangani, sonke siyadinga ukuqonda izimfundiso zezwi lika Nkulunkulu ngoba ukuluma nathi ezwini lakhe. Nanjengoba uJesu enze lendoda yakhuluma yeswa, nathi angasenza ukuba sithande ukulalela izwi lika Nkulunkulu. Ukuze sazi akufunayo ngezimpilo zethu. Ukwenza loku ngoMoya Oyingcwele. Njengesithuli, siyokwazi ukutshela abanye ngoNkulunkulu.
Isithombe 23: Ujesu Uvula Amehlo Empumputhe
Maku 8:22-26
Abantu baletha indoda eyayingaboni kuYesu ukuze ayiphilise. UYesu wayihola ngesandla lendoda wayikhiphela ngaphandle kwesigodi. Wathifela amehlo ayo wabeka izindla zakhe kuyo wabuza: "Kukhona okubonayo?" Indoda yathi: "Ngibona abantu. Babukeka njengezihlahla, bayazulazulu." Waphinda uJesu wabeka izandla emehlweni ayo. Ase amehlo ayo ebona, yayisibona yonke into kahle. Bangani, uSatane akafuni simbone uJesu noma siqonde izwi lakhe.
Uma sithemba kuJesu, uyakusenza ukuba sibone siqonde kahle neqiniso lakhe ngokusebenza koMoya Oyingcwele. Kumele sikhuleke zonke izinsuku simcele asenzele lokhu.
Isithombe 24: Ujesu Uphilisa Umfana Onamadimoni
Maku 9:14-29
Indoda yaletha indodana yayo kubafundi bakaJesu. Yabacela ukuba bakhiphe amadimoni endodaneni yayo, kodwa bakwazanga. Wase eyiyisa kuJesu. Lapho imimoya emibi ibona uJesu yenza umfana waba nesifo sokuwa esibi. Wawa phansi ezigingqagingqa egcwele amagwebu emlonyeni. UYise wayethemba elincane ukuthi uJesu angamphilisa, wayeasethi kuJesu: "Kodwa uma ungenza yonke into, sizwele, usisize." UJesu wathi: "Uma ungakholwa yonke into iyenzeka kokholwa kuNkulunkulu." Uyise womfana wababaza: "Ngiyakholwa, ngisize ngihlule ukungakholwa kwami." Bomoya abayizithuli, ngiyaniyala, phumani kuye, futhi ningaphinde ningene. Imimoya yamemeza yaphuma kumfana. Umfana walala wathula abantu abaningi bathi: " ufile." Kodwa uJesu wambamba ngengalo wamsukumis wazimela ngezinyawo zakhe. Emva kwesikhati bambuza ngasese: "Kungani thina sehlulekile?" UJesu waphendula: "Loluhlobo lwamadimoni lungaphuma kuphela ngomthandazo. Emva kwesikhashana loku kwenzekile, abaholi bambulala uJesu. Kodwa kulapho uJesu enza isimangaliso esikulu kunazozonke. Wavuka kwabafileyo. Wanqoba uSathane nokufa okungunaphakade. UJesu mkhulu ngaphezu kwayoyonke imimoya nezithixo kulomhlaba futhi unamandla ngaphezu kwazozonke izinto. Ngokuba uJesu nguye kuphela uNKulunkulu weqiniso.


text: I-FGD105HA ekhiqizwa yi-Abctools iyisitebhisi se-fiberglass twin step esingasetshenziswa ezungeze ugesi. Ingamasentimitha ayi-6 ubude futhi inezinyathelo ezi-5, ukuphakama okuvulekile kungu-1730mm, ukuphakama okuvaliwe kungu-1850mm, kanti isisindo singu-12.8 kg. Lesi sitebhisi singasetshenziswa ezinhlangothini zombili, esivikelekile futhi esizinzile ukwedlula isitebhisi sohlangothi olulodwa. Indawo yesikhulumi ebanzi phezulu ingasetshenziswa ukubeka amathuluzi namabhakede amakhulu kakhulu, okulula kakhulu ukusebenza;


text:
La maison des musiciens de la Reine
Igumbi e-i-boutique hotel ibungazwe ngu-Fabiola
Izivakashi ezingu- 2, ikamelo lokulala 1, imibhede engu-2, Igumbi lokugeza langasese eliyi-1
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Ukuzingenela
Ungangena ngomlindi.
I-Wifi
Izivakashi zivame ukusesha le sevisi ethandwayo
Lapho uzolala khona
Igumbi
umbhede oyidabulu engu- 1, Umbhede olala umuntu oyedwa o-1
Lokho ozokuthola kule ndawo
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
I-TV ene- Isevisi evamile ye-cable kamabonakude
Umshini wokuwasha
Umshini wokomisa
I-fireplace esendlini
Ukwehliswa kwemithwalo kuvunyelwe
Umbhede wosana
Isihlalo esiphakeme
Ayitholakali: i- I-alamu ye-carbon monoxide
5.0 out of 5 stars from 5 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
- Ukubukeza okungu-5
- Ubuwena buqinisekisiwe
J'ai grandi dans l'Océan I,rien entre Maurice et Madagascar; J'adore Paris où j'ai eu la chance d"habiter 13 ans; Je ne pourrais pas me passer de voyages, que je partage désormais avec mes 2 fils.
Phakathi nokuhlala kwakho
La Réception peut vous conseiller sur des balades à pied sur la Haute Ville, la visite du Palais de la Reine et de son Musée, vous organiser une visite guidée de Tana ou de ses environs (Lemur's Park, Ambohimanga..)
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: Ngemva kwalokho 12:00
Isikhathi sokuphuma: 11:00
Ukuzingenela nge abasebenzi bezindlu
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
I-alamu ye-carbon monoxide ayibikwangwa Veza okwengeziwe
Isiqwashisi sentuthu
Inqubomgomo yokukhansela
Hlola ezinye izinketho ezise- Antananarivo namaphethelo
Ezinye izindawo zokuhlala e- Antananarivo:


text:
Sunfish
Igama lomndenazo elijayelekileko
Sunfish
Elinye igama ebizwa ngalo
Mola mola
Igama lesayensi
Molidae
Ubukhulu
Ingakhula beyibe mamitha amane.
Ikambiso Yokufanisa
Yakheke njengesitja, amahlangothayo apatalele khudlwana. Ilungu layo langemhlana kanye nelencenye yangaphasi makhulu begodu anqophile. Ilungu lemsileni ethaya ngalo lirhunyele ngedlela ebhincekileko nengakghoni ukuyisebenzisela amandla. Imibalazo kanengi iyakhanya ukuya komlotha okumnyama kanye namabala amnyama.
Ilwazi Elivamileko
Umndeni wama-Molidae wakhiwe mikhakhawo emithathu kanye nemihlobazo emihlanu. Imhlobo wefesi enethambo elibudisi umhlaba zombelele, ngokuthi ibenesilinganiso sobudisi esingaba yi-1 000kg. Ikhamba ngokusebenzisa ilungu langemhlana kanye nelangaphasi ethaya ngalo.
Ibuthela amanzi ngeempumulo zayo ukuze ikghone ukupherhukela emahlangothini. Igama layo ilithole esenzweni sayo sokuzindlala phasi esandeni iwothamele ilanga. Zimhlobo obekelela amaqanda ngaphakathi komhlobo welwandle elivulekileko (Pelagic spawners).
Ukudla Kwazo
Ziphila ngokudla imihlobo weemfesi ezibizwa nge-jellyfish, iimfesi ezincani kanye neenlwanya.
Ukusabalala Kwazo
Zitholakala kiwo woke amalwandle womhlaba wezinga elifuthumeleko kanye nelitjhisako.


text:
Bonke abafundi be-SinceLinux kufanele bacacelwe ngokuthi kusho ukuthini ukuba 'yi-hacker', ngoba umngane wethu UChrisADR ayibachazanga ngemininingwane eyanele kule ndatshana Kusho ukuthini ukuthi 'hacker', isiphithiphithi esidalwe yilo mbhalo, sengeze kwinani elikhulu lezivakashi ezifika kithi zizofuna ulwazi mayelana Ukugenca kanye ne-cybersecurity, ngokuhlanganiswa nesipiliyoni sethu esinzima sokuvikela amaseva ethu, unathi "ubophezelekile" ukuzama ngazo zonke izindlela ukwenza ngokukhethekile futhi ufunde kabanzi ngale ndawo ethakazelisayo.
Kumele sikucacise lokho "Akuyona inhloso yethu ukuthi ulwazi lokugenca nokugwaza lusetshenziswe kunoma ngubani", kubheke phansi, Sifuna abasebenzisi bethu kanye nomhlaba jikelele bakwazi ukufunda kancane kancane amasu nemiqondo ebavumela ukuthi bazivikele ekuhlaselweni okuyingozi, noma ukwehluleka ukuthi banamandla okwenza lokho dala izinqubomgomo zokuphepha ezizisizayo ekuqedeni amathuba okuhlaselwa.
Angiyena uchwepheshe endaweni, kepha uma ngisebenze isikhathi eside e- izindawo lapho ukuphepha kwamakhompiyutha kuthathwa ngokungathi sína kakhulu, Nami bekufanele ngenze njalo phatha imigomo yokuphepha yamakhasimende ami, kepha ngaphezu kwakho konke ezingeni lokuhlela engigxile kulo dala futhi usebenzise amasu okwenza izinhlelo zami zokusebenza zivikeleke kakhulu. Ngakho konke lokhu ngiqonde ukuthi ngokungahambisani nalokho abantu abakucabangayo, amasu okugenca, noma ngabe kulula kangakanani noma ayinkimbinkimbi kangakanani, angaba nomthelela omuhle osukwini lwethu usuku nosuku, asivumele ukuba sibe namakhompiyutha nezinhlelo eziphephe kakhudlwana, sivimbele kaningi ubumfihlo bethu bwephulwa, kanye nokuqinisekisa ubuqiniso bemininingwane yethu.
Ngemuva kwakho konke lokhu okungenhla, akufanele kube yimfihlo kunoma ngubani wethu ukuthi kufanele funda kahle mayelana nokugenca kanye ne-cybersecurityNgiyakwenza, kuyindlela emnandi, engajwayelekile, kepha ngaphezu kwakho konke indlela ekhombisa ukungathí sina nesiqondisi esanele ukuze ungagcini ngokwenza amasu anganconyiwe kakhulu. Ngiqale ngokufundwa okusakazeke impela, kepha ngikwazile ukuthatha isifundo engicabanga ukuthi kufanelekile nge Qedela Inkambo Yokugenca Yokuziphatha, Le mfundo ingivumele ukuthi ngibe nolwazi oluqinile emiqondweni, ezinkambisweni nasemazingeni aphathwa usuku nosuku kulezi zindawo, ngaphezu kokungiqondisa dala ilebhu yami engibheka ngayo ubucayi nezinsongo engizama ukuzihlanganisa ngamasu engiwafundiswe esifundweni.
Njengasezifundweni ezedlule, ngikwazile ukuthola isigqebhezana ukuze abasebenzisi beDesdeLinux bathole inkambo leyo ngentengo ekhethekile ezinsukwini eziyi-7 ezilandelayo, ngokulandela lokhu isixhumanisi uzokwazi ujabulele unomphela isifundo ngesaphulelo se-
90% 75% . Ngendlela efanayo, nginqume ukwenza ukubukeza okunemininingwane ngezifundo ukuze sibe nombono wokuthi yini esizoyizuza kanye nemicabango yami ngokuqukethwe kwayo, isakhiwo, indlela yokufunda, phakathi kokunye.
Inkomba
Isingeniso kuHacking and Cybersecurity.
Imininingwane yobuchwepheshe besifundo
Le nkambo yakhiwe ngamavidiyo angama-104, ezihlanganayo ngaphezu kwamahora angu-16 wokudlala, ngemibhalo ebanzi, konke ngeSpanishi futhi iqondiswe ku- a umphakathi wawo wonke amazinga ezemfundo. enikeza isitifiketi sokuphothula, ukufinyelela kule nkambo kuvela ku-Udemy Platform ongayithola kusuka kunoma yisiphi isiphequluli futhi Izinhlelo zokusebenza ze-Android ne-Ios.
Lesi sifundo siyi-100% theory - iyasebenza, inemihlahlandlela eminingi yezinkomba, ngakho kuyo yonke uzofunda amasu kodwa futhi usebenzise lokho okufundile, isigaba ngasinye sikhombisa futhi lokho okukugcwalisayo.
Mayelana nomfundisi kanye nendlela yokufunda
U-Eduardo Arriols Nuñez isifundisa ngokusobala nangokuqondile ngokugenca nokuphepha kwe-cyber enkambweni yakhe Isingeniso kuHacking and Cybersecurity, ngezibonelo ezinemifanekiso kanye nemiboniso yangempela ezindaweni ezilawulwayo nezingalawulwa, kulo lonke lolu hlelo kusinikeza amathiphu awusizo impela, ngaphezu kwalokho inkambo iyonke inomphakathi osebenza ngokwedlulele owabelana ngolwazi oluqinisekiswa nguthisha.
Le mfundo ihlukaniswe yaba amayunithi ayisithupha aqondiswe ngale ndlela elandelayo
- Iyunithi 1: Leli yiyunithi ehlose ngokucacile ekunikezeni ububanzi benkambo, yethula imiqondo eyisisekelo futhi, ngaphezu kwakho konke, inikeze amathiphu amaningi ngangokunokwenzeka azokuvumela ukuthi uzuze kakhulu esifundweni.
- I-2 iyunithi: Ngamavidiyo ayi-6 emizuzu eyi-10 ngokwesilinganiso, kunikezwa isingeniso esithakazelisa kakhulu mayelana nokugenca kwe-Ethical kanye ne-Cybersecurity, lapho sizofundiswa khona ngemibono eyisisekelo yokuphepha nokucwaningwa kwamabhuku, ngaphezu kokusinikeza uqeqesho oludingekayo ukuze sikwazi ukuhlaziya izinhlobo ezahlukahlukene futhi ukuthwala kokuhlasela, izindlela zokuphepha nezokuphepha.
- Iyunithi 3: Iyunithi yesithathu isivumela ukuthi sifunde ukuzakhela ama-laboratories ethu okuhlola, lapho ukubona khona kahle imishini ehlaselayo nengakwazi ukuba sengozini kuzoba yisisekelo sentshisekelo yethu, futhi u-Eduardo usinika ukuhlaziywa okuhle ngokusatshalaliswa okuyinhloko okuhloswe nge-Ethical Hacking futhi asixwayise ngalezo ukuthi banohlobo oluthile lokuba sengozini (okwenzelwe ukufunda ukuxegisa amasistimu nezinsizakalo).
- I-4 iyunithi: Ungayilindela kanjani i-distro u-Eduardo ayincomayo ukuthi ifunde futhi izuze kakhulu ku-Ethical Hacking yiKali Linux, ngakho-ke kuyunithi yesine sifundiswa ngokujulile ukuphathwa kohlelo lokusebenza, amathuluzi aphambili atholakala kule distro akhonjisiwe, sinikezwe ukuqeqeshwa okuhle ekusetshenzisweni kwekhonsoli futhi sifundiswa ukuthuthukisa imibhalo ku-bash yokwenza imisebenzi ngokuzenzekelayo.
- I-5 iyunithi: Iyunithi yesihlanu ihlose ukungaziwa ku-intanethi, lapho sinikezwa khona ngokucacile nangokuqondile isingeniso kanye nochungechunge lwemibono eyisisekelo ehlobene nokusetshenziswa kwamanethiwekhi wokungaziwa, ngendlela efanayo, sifundiswa ukufaka nokusebenzisa amathuluzi okungaziwa afana I-TOR, i-FreeNet, i-l2P, ama-proxies wokuzulazula, izinsizakalo ze-VPN futhi okokugcina sifundiswa ukuthi sizakhela kanjani ipulatifomu yethu yokufihla amagama.
- Iyunithi 6: Okokugcina kwamayunithi kusilungiselela izwe elinzima nelingokoqobo, lapho nsuku zonke sibhekana nobuthakathaka nokuthi ngaphandle kwezindlela zokuzivikela ezenele kuzodingeka ukuthi sithinteke, sizofunda izindlela zokulwa nobunjiniyela bezenhlalakahle kanye nezinqubo ezanele zokwabelana ngolwazi, ngokulinganayo ngale ndlela, sizokwazi ukubona nokuxhaphaza inani elikhulu lobuthakathaka ngochungechunge lwamasu namathuluzi u-Eduardo azosifundisa ukuwasebenzisa. Le yunithi yiyona enkulu kunazo zonke futhi inezigaba ezingama-65, lapho ngendlela eningiliziwe uzofunda izindawo eziyinkimbinkimbi kunazo zonke ezihlobene nokugenca ngokuziphatha.
Iziphetho zomuntu siqu
Amayunithi ethula ama-video ahlukahlukene kanye nemibhalo ehambisana nokufunda ngakunye, ngezivivinyo ezibonisa ngempela amakhono atholakele, ngaphandle kokungabaza kuyindlela enhle ukuqala kulo mhlaba omkhulu wokugenca nokuphepha kwe-cyber.
Uma ungumpetha wokugenca nokuphepha kwe-cyber, kulesi sifundo uzothola izisekelo zobuchwepheshe ezingagcizelela ulwazi lwakho, uzokwazi futhi ukuqinisekisa amasu okungenzeka awazi futhi uzoba nethuba lokuxhumana nabangaphezu Abafundi be-700 ababhalisele lolu lwazi olukhulu.
Okugqamile ngukuthi inkambo 'iyaphila'. Lokhu kusho ukuthi amavidiyo amasha azolayishwa njalo ngenyanga, ngakho-ke, intengo yenkambo yabafundi abasha izokwenyuka. Kubo bonke labo bafundi asebethole isifundo phambilini, bazokwazi ukufinyelela okungenamkhawulo kukho konke okuqukethwe okusha okwenziwayo.
Ekugcineni, ukwethulwa kwenkambo kungabonakala kuvidiyo yesingeniso ese-Udemy, ngithemba ukuthi kuzoba wusizo kuwe futhi usebenzise leli thuba cupón ukuze bonge imali uma kungenzeka bafise ukuyithola, ngoba ngokuvamile intengo yesifundo ingama- $ 120 futhi ngesaphulelo kuzoba
10,99 $ I-29,99 $.
Inkambo ehlobene nokugenca nokuvikela
manje senza inkambo ehlobene ebizwa ngokuthi Isingeniso kuHacking and Cybersecurity, yakhiwe ngamavidiyo angama-56, adlala amahora angaphezu kwayisishiyagalombili, enamakhasi angaphezu kuka-8 wolwazi oluningiliziwe, konke ngeSpanishi futhi kuhloselwe izethameli zawo wonke amazinga ezemfundo. Inezivivinyo eziyi-250 ezisatshalaliswa ngamazinga futhi zinikeza isitifiketi sokuphothula ... Sasitholile nesigqebhezana kodwa sasethemba ukuthi sizokwabelana ngaso kungekudala kwenye indatshana, ngokuphuthuma nokukusiza ekuqeqeshweni kwakho, lapha ushiye i- isixhumanisi yekhuphoni lale nkambo ukubiza u- $ 10,99.


text:
Imisebenzi Yethu
Kungani Khetha Us
Sinikela ngentshiseko ngensizakalo eqotho futhi esheshayo kumakhasimende ethu futhi sakha ubudlelwane bebhizinisi obuzinzile nabo.
Ukuhlolwa kwe-100% Factory, sibophezelekile kunoma yiziphi izinkinga ezibhekene nokungasebenzi kahle esikhathini sewaranti.
Singakunikeza:
- Ukulethwa kwesikhathi ngokukhetha okuningi
- Izixazululo Zomkhiqizo Nensizakalo
- Isiqinisekiso sekhwalithi ende
- Ukusekelwa Kwezobuchwepheshe Kwasendaweni
- Ukuphendula Ngokushesha Kokubuyiselwa Kwamakhasimende emahoreni angama-24
Futhi ngithanda ukuthatha leli thuba ukunikeza isethulo esifushane senkampani yethu ye-Ever-Power:
Inkampani yethu ingumkhiqizi odumile webhokisi lezokulima, isibungu sinciphisa u-gearbox, imiphini ye-PTO, ama-Sprocket, amaketanga e-rollar, igiya le-bevel, ama-pulleys nama-racks e-china.
Sithumele imikhiqizo eminingi kumakhasimende ethu emhlabeni wonke, sinokuhlangenwe nakho kwesikhathi eside nokusekelwa kobuchwepheshe obuqinile.
Futhi ungabheka iwebsite yethu ukuthola eminye imininingwane, uma udinga ikhathalogi yethu yemikhiqizo, sicela uxhumane nathi.
Imibuzo Evame Ukubuzwa
Q: Ingabe uhweba inkampani noma umkhiqizi?
A: Iqembu lethu liqukethe amafektri ama-3 nezinhlangano ezi-2 zokuthengisa zaphesheya.
Q: Uhlinzeka ngamasampuli? Ingabe ikhululekile noma iyengeziwe?
A: Yebo, asikwazanga ukunikeza isampula icala khulula kodwa musa akhokhe izindleko yizimpahla.
Q: Side kangakanani isikhathi sakho sokulethwa? Yini imigomo yakho yokukhokha?
A: Ngokuvamile yizinsuku ezingama-30-45. Isikhathi singahluka ngokuya ngomkhiqizo nezinga lokwenza ngokwezifiso. Ngemikhiqizo ejwayelekile, inkokhelo ithi: 30% T / T kusengaphambili, ibhalansi ngaphambi kokuthunyelwa.
Q: Iyini i-MOQ ngqo noma intengo yomkhiqizo wakho?
A: Njengenkampani ye-OEM, singanikeza futhi sivumelanise imikhiqizo yethu nezidingo ezahlukahlukene.Ngakho, i-MOQ nentengo kungahluka kakhulu ngosayizi, impahla nokucaciswa okuqhubekayo; Isibonelo, imikhiqizo ebiza kakhulu noma imikhiqizo ejwayelekile izovame ukuba ne-MOQ ephansi. Sicela uxhumane nathi ngayo yonke imininingwane efanele ukuthola ikhotheshini enembile kunazo zonke.
Uma unomunye umbuzo, sicela ukhululeke ukuxhumana nathi.


text:
Bengimthanda
Kodwa udlalile ngothando lwami
Uyiphulile inhliziyo yami
Wathola abangcono kunami
Engani wangithembisa themba lami
Wathi mina nawe together forever, wathi kimi I’m your ride or die
Kodwa namhlanje I’m dying alone
Hawu bengingazi ukuthi uthando luyisilima kanjena
Bheka namhlanje ngikhala ezinjani izinyembezi
Cha bengikuthandile ngisho ukuthi bengimthanda
Kodwa uwuphulile umoya wami
Ngaphenduka inhlekisa emphakathini
Hawu kodwa themba lami ungenzani
Ngizwile kuthiwa lelo blesser lakho likuthengele umuzi nemoto.
Mmm ⦠Banenhlanhla abanye abantu
Nami sengiyazibuza nje ukuthi ngabe eyami yini lengane esinayo?
Umfazi akaziwa kodwa yena bengimthanda.


text:
UMQEQESHI weKaizer Chiefs, uStuart Baxter, ubona sekusele kancane ukuthi iqembu lihlangane libuyele endleleni yokudlala elaziwa ngayo, inqobo nje uma kuzoba nokubambisana kulabo abathintekayo.
UBaxter usho kanje ngemva komdlalo wangempelasonto edlule, lapho bebuye sekuvalwe amehlo babambana ngo 1-1 naMaZulu FC. Bekuwumdlalo wokugcina ngaphambi kokuthi amaqembu athole ikhefu emidlalweni yeligi, njengoba kuza imidlalo yeFifa yamaqembu amazwe.
Uma kubuywa ekhefini, iChiefs izobhekana neChippa United ngo-Okthoba 16 ekhaya. Leli qembu lisanqobe kanye emidlalweni eyisithupha yeligi, lehlulwa kabili, ladlala kathathu ngokulingana, okulibeka endaweni ka-12 kwi-log.
UBaxter ukholwa wukuthi kusasekuseni kwiligi, basangawaphendula amatafula.
“Uma sibheka izinto ngobubanzi bazo, kusasekuseni uma sibheka itebhula (log). Amaqembu aphezulu sisazodlala nawo, uma singathola amaphuzu kuwona singakwazi ukuvala igebe,” kusho uBaxter.
Uqhube wathi uma beqhubeka nokuba yimbumba eqenjini kanjalo nabalandeli babeseke, bazoba yiqembu okuzobanzima ukulehlula.
UBaxter ubuyiswe kwiChiefs ebhekwe ngabomvu ukuthi abuyise izinsuku zenjabulo ezagcina ngaye, ngenkathi linqoba indebe ngo-2015. Kusukela lapho kubanjwa kuyayekwa, kushintshwa nabaqeqeshi kodwa lutho izicoco. Ngesizini eyandulela edlule, lidedele isicoco seligi ngemidlalo yokugcina kade lihleli esicongweni isikhathi eside ngaphansi kobuholi buka-Ernst Middendorp, ogcine ngokuxoshwa.
“Ngicabanga ukuthi kumqoka kithina (ithimba labaqeqeshi, abalandeli, abasebenzi nabadlali) ukuthi sisebenzisane ekubuyiseni isikompilo eqenjini nendlela esaziwa ngayo yokudlala. Uma sibheka indlela yokudlala umdlali ngamunye, uma beya ngokuba ngcono, sizowuthola lo-10% (oshodayo). Uma siwuthola. Ngiyathembisa kuzobanzima ukusishaya,” kusho uBaxter.


text: Yasungulwa ngonyaka ka-2008, iSmida iyinkampani yezobuchwepheshe ephezulu ehlanganisa ukubonisana ngezixazululo nge-automation solution R&D, ukukhiqiza, ukuthengisa kanye nezinsizakalo zangemva kokuthengisa. USmida unikezwe isitifiketi sokubhaliswa kwezimpawu zokuhweba ngolimi lwesiShayina nesiNgisi futhi onamalungelo okuthekelisa nokuthengisa emazweni angaphandle ngokuzimela.Amalungu eqembu lethu eliyisiqalo onke anolwazi olungaphezulu kweminyaka eyishumi embonini. Umsebenzi wethu ukuba ngumkhiqizi omuhle kakhulu wemishini ngokubambelela emgomeni wokuqamba ngokuqamba kanye nowokukhiqiza ngokunembeza, futhi nokwakha inani lamakhasimende ethu ngemikhiqizo esezingeni eliphezulu nezinsizakalo ezenzelwe umsebenzi osuselwa kubambiswano lokuwina. Ngayo yonke imizamo yethu, sifuna ukuhlinzeka amakhasimende ethu ngezinsizakalo eziqhubekayo.Funda kabanzi


text:
- Le ndawo yokubungaza umndeni inika isipho seholide lamaphupho kanye nesifundo se- "Granfluencer" ku-TikTok futhi igubha ukunikezwa kokuvakasha okusha kwe-GrandEscapes.
- Izindawo zokungcebeleka emabhishi zifuna ukujabulisa ogogo nomkhulu kanye nabazukulu bazo ku-inthanethi, nokuhlanganisa imindeni enwetshiwe mathupha.
- Amabhishi amaGrandEscapes enzelwe ikakhulukazi amaholide kagogo nomkhulu epharadesi ngemuva kwesikhathi eside kangaka behlukene.
Ugogo oyedwa onenhlanhla uzowina okokufundisa kweTikTok komunye wamagranfluencers aziwa kakhulu endaweni yesikhulumi, @siphokuhleb, lapho bazofunda khona ukuthi yini edingekayo ukwenza iTikTok ibe yigciwane futhi ingene ekhasini elithi 'For You Page' phakathi nohambo lwabo oluya eBeaches Resort.
Manje kuze kube nguNovemba 11, 2021, amalungu omndeni angathumela ividiyo yeTikTok kagogo noma umkhulu wabo ithuba lokuwina okokufundisa kweTikTok kanye neholidi lamaphupho obusuku obuyisihlanu nganoma yisiphi isikhathi Amabhishi Resort eTurks & Caicos or Jamaica. Ukufaka ama-Beaches GrandEscapes amaswidi, abadali kumele balandele futhi bamake @BeachesResorts ku-TikTok futhi kufaka phakathi i-hashtag #BeachesGrandEscapes kwividiyo yabo yokuthunyelwe kogogo nomkhulu babo abadansayo, becula noma begxuma kumkhuba wakamuva.
Akukhona nje ukuthi amaBeach Resorts afuna ukudala ukuzijabulisa kogogo nomkhulu nabazukulu babo ku-inthanethi, kepha ukuhlanganisa kabusha imindeni enwetshiwe mathupha kuyinto ephezulu ohlwini. Ngaphezu kwethuba lokuwina iholide lamaphupho ngeTikTok, inkampani yezokuvakasha iyethula Amabhishi amaGrandEscapes, yakhelwe ikakhulukazi amaholide kagogo nogogo nomkhulu epharadesi ngemuva kwesikhathi eside kangaka behlukene. I-GrandEscape yamabhishi ilungele noma ngasiphi isikhathi sonyaka, kodwa isikhathi esilinganiselwe, kunesikhuthazo esikhethekile sokubekisa ubusuku obuyisihlanu noma ngaphezulu, okwenziwe manje kuze kube nguJanuwari 9, 2022, we-Fall travel 2022. Ukubhuka ngaleso sikhathi kuzothola okhethekile “ Yenzelwe i-Memories ”isithombe sezithombe zomndeni nokukhethwa kwesidlo sasekuseni seSesame Street Character sasekuseni, iRed Lane® I-spa manicure yababili, noma i- "Kitty Katt" Catamaran Cruise yezimbili umndeni wonke ongahlanganyela kuzo futhi uzijabulele.
“Emabhishi isikhathi somndeni siyikho konke. Siyawubona unyaka obunzima, ikakhulukazi ogogo nomkhulu abaningi ezikhathini zamuva abebengakwazi ukubona abazukulu babo kaningi noma, kwezinye izimo, nhlobo. Sifuna ukuthi imindeni ibuyisele lezo zikhathi ezingekho, nokuthi yikuphi okungcono okwenziwe ngemuva kwalokho kunaseCaribbean yethu enhle, ”kusho uJoel Ryan, onguMqondisi weTeema Entertainment eBeaches Resorts. "Inhloso yethu ukuthi imindeni idale izinkumbulo ezihlala ndawonye ndawonye, futhi ngenxa yokuthi izindawo zethu zokungcebeleka zinokuthile kwawo wonke umuntu, amaGrandEscapes ethu ayindlela eqinisekile yokubuyisela uGrand Grandparent."
Amabhishi yindawo yokugcina yeholide yokuthi ogogo nomkhulu nabazukulu baqhubeke nokubopha, kufaka phakathi ubumnandi nobunye njalo, kuyo yonke iminyaka. Izingane zingaluthokozela ulwandle futhi IPirates Island Waterpark emini, bese uya ku-Xbox® Ihholo laseLounge noma lamabhishi elithandekayo ebusuku. Izingane ezincane kunazo zonke zingadla ngisho nemisebenzi ngezintandokazi zazo ISesame Street®abalingiswa futhi bajabulele ukuzijabulisa emini nasebusuku nabangane babo abanoboya. Eminye imisebenzi yokuzikhethela ifaka phakathi uhlelo lwe-scuba lwengane ngezifundo eziqeqeshiwe ze-Scuba Divers kanye ne-junior golf club izifundo ezizimele nemitholampilo.Abantu abadala babo bonke ubudala bangajabulela izindawo zokudlela eziningi nemigoqo eyingqayizivele, ezemidlalo zomhlaba nezamanzi, i-Red Lane® Spa nokuningi, okwenzela uhambo olulodwa, oluhlanganisa konke olufanele kuwo wonke amalungu omndeni.
Ukufaka ama-GrandEscapes Sweepstakes, vakashela amabhishi.com/ibhishigrandescapessweepstakes. Ukubhuka ukuvakashelwa kwesikhuthazo seholide seGrandEscapes beaches.com. Ngemininingwane engaphezulu mayelana neholide elibizayo elibandakanyiwe® emabhishi, vakashela beaches.com.
Izindawo zokuhlala zeBeaches®:
Njengoba kunezindawo ezintathu ezibabazekayo eTurks & Caicos naseJamaica, nendawo yesine eza eSt. Vincent naseGrenadines, iBeaches® Resorts iyona ndlela yokuphunyuka ekugcineni kwawo wonke amalungu omndeni. Amabhishi Resorts ahlinzeka ngokufakwa kwekhwalithi ethe xaxa kunanoma iyiphi enye inkampani yezokuvakasha emhlabeni enama-waterpark ahlasimulisayo, i-XBOX® Play Lounges, ama-Kids Camps akhethekile, ama-nightclub wentsha, ama-Nannies aqinisekisiwe, insizakalo ye-Butler, i-Red Lane® Spas, ama-Aqua Centers anesitifiketi noqeqesho lwe-PADI® , kanye ne-Wi-Fi yamahhala. Njengomxhasi oziqhenyayo weSesame Street, amaBeach Resorts anikela futhi ngeCaribbean Adventures neSesame Street®, lapho izingane zingachitha khona iholide labo nabangane bazo abazithandayo abavela eqenjini leSesame Street ngemisebenzi yansuku zonke nemibukiso yasesiteji masonto onke. Izindawo zokungcebeleka emabhishi ziyindawo ekahle yokuhlangana kwemindeni kusuka ekuhlanganeni kanye nasezinsukwini zokuzalwa ezikhethekile kuya ohlelweni lomshado wesiginesha lapho uya khona, Imishado Yasebhishi Enziwa Ngokwezifiso. Amabhishi Resorts aqinisekisa izivakashi ukuthula kwengqondo kusuka ekufikeni nasekuhambeni nge-Beaches Platinum Protocols of Cleanness, izinyathelo ezithuthukisiwe zezempilo nezokuphepha ezenzelwe ukunika izivakashi ukuzethemba okukhulu lapho ziyovakasha eCaribbean. Amabhishi Resorts ayingxenye yeSandals Resorts International (SRI) ephethwe ngumndeni, esungulwe nguGordon “Butch” Stewart ongasekho, okubandakanya izindawo zokungcebeleka zeLuxury Included® Sandals Resorts, futhi iyinkampani yezokuvakasha ehola phambili eCaribbean. Ukuthola eminye imininingwane ngama-Beaches Resorts, vakashela beaches.com.


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Blog
Umncintiswano Wezinkondlo we AVBOB: indawo yokupholisa amanxeba nenqolobane yezilimi zendawo
Fri, 13 December 2019
Umncintiswano Wezinkondlo we AVBOB Wesithathu uphele ngomvuthwandaba – ngeqophelo eliphezulu lobuciko – lapho kwethulwe khona izinkondlo ezingaphezu kuka 7 000 ngesonto lokugcina, njengoba umncintiswano ubusuya emaphethelweni ngomhla ka 30 ku November 2019. Ngosuku lokugcina nje lulodwa, kwafakwa izinkondlo ezingu 2 224.
Ukunqoba okungumangaliso – nesenzakalo esembulayo: sokuthi baningi abahayi bezinkondlo abakhona, mhlawumbe abangaqiniseki ngamakhono abo, mhlawumbe abamanqikanqika ukuchaya imizwa yabo ejulile egcekeni, noma mhlawumbe abangasitholi isikhathi sokubhala ngenxa yomshikashika wempilo. Kodwa okubalulekile ukuthi sinezindimbane zabahayi bezinkondlo abaphonse itshe esivivaneni, badalula amaqiniso ahlukahlukene atholakala kuleli zwe lethu elimangalisayo, nelibaluleke kakhulu.
Umhleli oyinhloko walomncintiswano, u Johann de Lange, uphawule ngokuthi “uma kuwukuthi lomkhankaso wezinkondlo awufinyelelanga lutho kuyoba ukuthi ubuyise abantu, ikakhulukazi abasha, wababuyisela ekubhaleni – nasekufundeni – zona phela izinkondlo. Izinzuzo zalokhu zizoqhubeka zikhula futhi zibonakala eminyakeni ezayo. Lokhu sekushintshe izimpilo zabantu futhi kusazoqhubeka kuzishintsha.” Lomncintiswano Wezinkondlo we AVBOB, njengoba usufinyelele ekupheleni konyaka wawo wesithathu, ubonisa amandla ajulile endima yezinkondlo ekushintsheni izimpilo zethu, nokubaluleka kwazo emphakathini – okuyindima enhle ngempela.
Kuningi kakhulu osekuphawuliwe ngezinzuzo zokwelapheka ezitholakala kuleli khono lezinkondlo – kubo bobabili umbhali nomfundi – kodwa, ngaphezu kwalokho, izinkondlo seziye zaguquka ekubeni yikhono eliphakeme labafundileyo (kungenzeka kusenjalo – phela, kuyavunywa, ukuthi izinkondlo zimkhakha miningi) zaba yiyona ndlela yokudalula imizwa yabantu abavamile.
Izinkondlo zisinikeza ‘enye’ indlela yokukhuluma, enye ingxoxiswano esivumela ukufinyelela kweminye imikhakha yokuba khona kwethu, enye indlela yokubheka izinto, namanye amaqiniso. Seziphenduke ulimi olujwayelekileezimpilweni zethu, ulimi luka wonkewonke – nendlela yokuxhumana nabanye abantu nakuba kunegebe elikhulu phakathi kwethu, ngokwezindawo zethu, nenkuliso yethu. Ekuqaleni kwalomncintiswano, isiqubulo esasithi ‘bhala okuthile, ufinyelele othile’ sasinamandla amakhulu: saveza amandla okuxhumana aleli khono. Abonakala lapho-ke amandla angumangaliso ezinkondlo. Njengoba siphila kulesi sikhathi sokwehlukana okukhulu, nokwanda kwemicabango engazinzile, izinkondlo ziyasiqoqa zisibuyise phansi, zisibuyisele komunye nomunye.
Umhayi wenkondlo ozihlalela yedwa e-Stilbaai, nongayedwa esitolo se internet e-Soweto, noma osesikhungweni somphakathi e-Siyabuswa angakhipha ikhono ngamazwi aqombola izintaba ezikude afinyelele izinhliziyo zabanye. Ngaleyo ndlela awukho umgoqo ongavimbela izinkondlo, ziqonda ngqo, zibe yizwi elikhulumela abaningi.
Lowo-ke kwakuwumbono walomkhankaso kusukela ekusungulweni kwawo NGUMPHATHI OMKHULU we AVBOB u-Frik Rademan osezobeka phansi izintambo: “Abantu babebekwa phambili njalo, ngaso sonke isikhathi abantu bethu beza kuqala. Singabanakekeli besiko lika wonke-wonke lokungcwaba, baleyonkambo yokugcina, okuyisikhathi sokucindezeleka esasiqonda ngokuthi kufanele sibenzele okuthile abantu bakithi – indlela yokukhuluma ngokulahlekelwa kwabo, indlela yokupholisa amanxeba.” Lowo mbono oyingqalabutho ka Mnu Rademan ekusunguleni lomkhankaso wabeka isisekelo esihle salokhu kukhula kwalomsebenzi okumangalisayo, nokubaluleka kwawo emphakathini.
Onyakeni wokuqala, kwatheleka izinkondlo ezingu 20 000 ezibhalwe lapha ezweni lakithi. Kwakungamiswe mkhawulo wokuthi kungafakwa izinkondlo ezingaki, kodwa noma yiyiphi eyashicilelwa yaphinde yakhokhelwa u-R300 okwaba umhlomulo wokusetshenziswa kwayo. Onyakeni wesibili womncintiswano, kwamiswa umkhawulo wezinkondlo ezingu 30 ngomhayi ngamunye, okwakuyindlela yokunciphisa umthwalo wokuhlela. Nakuba kunjalo, cishe kwabhaliswa izinkondlo ezingu 30 000 kuleli shashalazi, okwaba wukukhula okungu 50% ngaphezu konyaka odlule. Onyakeni wesithathu, umkhawulo wabekwa kwizinkondlo ezingu 20 ngomhayi ngamunye. Naphezu kwalokho inani elibhalisiwe ekupheleni kuka November nonyaka lifinyelele ku 30 573 – okungukukhula kwe 5% ngaphezu kwenani elikhulukazi lanyakenye.
Kube khona ukukhula okubumbene kwenani lezinkondlo ezishicilelwa kule ngosi, okube wukukhula okungaphezu kuka 3 700 kulonyaka, okungaphezulu kuno kwangonyaka odlule okwaku ngu (3 572). Ngaphezu kwalokhu, abahayi bezinkondlo abakhuthele esinabo nabo baye banda unyaka nonyaka, okubonisa khona ukuthi usemkhulu umthamo wabahayi bezinkondlo abangakatholakali, abasalindele ukufikelwa wugqozi nabo babhale:
Zimjabulisa ngempela lezinombolo uCarl van der Riet, UMPHATHI OMKHULU we AVBOB ozothatha izintambo: “Kuye kwaba ngumangaliso ukubona lokhu kukhula kwalomncintiswano konyaka nonyaka. Kodwa-ke ukukhula akubhekisele emananini kuphela – njengoba ngiwumcubungulisisi wamanani, ngikwazisa kakhulu lokhu kukhula! – kodwa, ikakhulukazi, ngibheke ukukhula kwesithunzi saleli khono, ukujiya kobuchule bezinkondlo ezibhaliswayo, kanti, nokubaluleke kakhulu, ukwanda kwezinkondlo ezibhalwa ngeziningi izilimi zabomdabu – esikuthatha njengenjongo esemqoka kakhulu: ukwakha inqolobane engokoqobo yezilimi zendawo, ukuthuthukisa ikhono lokufunda ngezilimi ebezinganakiwe isikhathi eside. Lokhu kwaku yinto eyayisemqondweni ka Mnu Rademan kwasekuqaleni kwalomkhankaso – ukuthi kufanele silondoloze izilimi zethu ezikhulunywayo nezibhalwayo. Futhi sizibophezele ekufezekiseni lolubizo.”
Lokhu kukhula kuyabonakala nakweminye imikhakha, futhi amanani ayakugqamisa lokhu:
Kubonakala sengathi umphakathi wethu wabahayi bezinkondlo uyakujabulela ukubhekana nokucindezeleka okuhambisana nomnqamla-juqu osondelayo ukuze ukhiphe bonke ubuchule bamakhono okubhala! Kanti lomkhuba uveza elinye iqiniso, elicashile, elibekwa obala ngobugagu ngu Johann de Lange lapho ethi: “Izinkondlo zingacashiswa ngumshikashika wempilo, kodwa nakanjani siyobuyela kuzona.”
Ngaleyo ndlela-ke, simema bonke abahayi bezinkondlo – eqinisweni bonke Abase Ningizimu Afrika, kwazise phela sonke singabahayi bezinkondlo ngandlela thile, futhi sonke sinendaba yethu esingayixoxa – sinimema ukuba nibambe iqhaza futhi ngo 2020, lapho sethula ngonyaka ozayo owesine umkhankaso Womncintiswano Wezinkondlo we AVBOB.
Ukuthola ukwaziswa okwengeziwe, nobuchule bezinkondlo zase Ningizimu Afrika, ngezilimi ezingu 11 zendabuko, ngena ku www.avbobpoetry.co.za
Ukunqoba okungumangaliso – nesenzakalo esembulayo: sokuthi baningi abahayi bezinkondlo abakhona, mhlawumbe abangaqiniseki ngamakhono abo, mhlawumbe abamanqikanqika ukuchaya imizwa yabo ejulile egcekeni, noma mhlawumbe abangasitholi isikhathi sokubhala ngenxa yomshikashika wempilo. Kodwa okubalulekile ukuthi sinezindimbane zabahayi bezinkondlo abaphonse itshe esivivaneni, badalula amaqiniso ahlukahlukene atholakala kuleli zwe lethu elimangalisayo, nelibaluleke kakhulu.
Umhleli oyinhloko walomncintiswano, u Johann de Lange, uphawule ngokuthi “uma kuwukuthi lomkhankaso wezinkondlo awufinyelelanga lutho kuyoba ukuthi ubuyise abantu, ikakhulukazi abasha, wababuyisela ekubhaleni – nasekufundeni – zona phela izinkondlo. Izinzuzo zalokhu zizoqhubeka zikhula futhi zibonakala eminyakeni ezayo. Lokhu sekushintshe izimpilo zabantu futhi kusazoqhubeka kuzishintsha.” Lomncintiswano Wezinkondlo we AVBOB, njengoba usufinyelele ekupheleni konyaka wawo wesithathu, ubonisa amandla ajulile endima yezinkondlo ekushintsheni izimpilo zethu, nokubaluleka kwazo emphakathini – okuyindima enhle ngempela.
Kuningi kakhulu osekuphawuliwe ngezinzuzo zokwelapheka ezitholakala kuleli khono lezinkondlo – kubo bobabili umbhali nomfundi – kodwa, ngaphezu kwalokho, izinkondlo seziye zaguquka ekubeni yikhono eliphakeme labafundileyo (kungenzeka kusenjalo – phela, kuyavunywa, ukuthi izinkondlo zimkhakha miningi) zaba yiyona ndlela yokudalula imizwa yabantu abavamile.
Izinkondlo zisinikeza ‘enye’ indlela yokukhuluma, enye ingxoxiswano esivumela ukufinyelela kweminye imikhakha yokuba khona kwethu, enye indlela yokubheka izinto, namanye amaqiniso. Seziphenduke ulimi olujwayelekileezimpilweni zethu, ulimi luka wonkewonke – nendlela yokuxhumana nabanye abantu nakuba kunegebe elikhulu phakathi kwethu, ngokwezindawo zethu, nenkuliso yethu. Ekuqaleni kwalomncintiswano, isiqubulo esasithi ‘bhala okuthile, ufinyelele othile’ sasinamandla amakhulu: saveza amandla okuxhumana aleli khono. Abonakala lapho-ke amandla angumangaliso ezinkondlo. Njengoba siphila kulesi sikhathi sokwehlukana okukhulu, nokwanda kwemicabango engazinzile, izinkondlo ziyasiqoqa zisibuyise phansi, zisibuyisele komunye nomunye.
Umhayi wenkondlo ozihlalela yedwa e-Stilbaai, nongayedwa esitolo se internet e-Soweto, noma osesikhungweni somphakathi e-Siyabuswa angakhipha ikhono ngamazwi aqombola izintaba ezikude afinyelele izinhliziyo zabanye. Ngaleyo ndlela awukho umgoqo ongavimbela izinkondlo, ziqonda ngqo, zibe yizwi elikhulumela abaningi.
Lowo-ke kwakuwumbono walomkhankaso kusukela ekusungulweni kwawo NGUMPHATHI OMKHULU we AVBOB u-Frik Rademan osezobeka phansi izintambo: “Abantu babebekwa phambili njalo, ngaso sonke isikhathi abantu bethu beza kuqala. Singabanakekeli besiko lika wonke-wonke lokungcwaba, baleyonkambo yokugcina, okuyisikhathi sokucindezeleka esasiqonda ngokuthi kufanele sibenzele okuthile abantu bakithi – indlela yokukhuluma ngokulahlekelwa kwabo, indlela yokupholisa amanxeba.” Lowo mbono oyingqalabutho ka Mnu Rademan ekusunguleni lomkhankaso wabeka isisekelo esihle salokhu kukhula kwalomsebenzi okumangalisayo, nokubaluleka kwawo emphakathini.
Onyakeni wokuqala, kwatheleka izinkondlo ezingu 20 000 ezibhalwe lapha ezweni lakithi. Kwakungamiswe mkhawulo wokuthi kungafakwa izinkondlo ezingaki, kodwa noma yiyiphi eyashicilelwa yaphinde yakhokhelwa u-R300 okwaba umhlomulo wokusetshenziswa kwayo. Onyakeni wesibili womncintiswano, kwamiswa umkhawulo wezinkondlo ezingu 30 ngomhayi ngamunye, okwakuyindlela yokunciphisa umthwalo wokuhlela. Nakuba kunjalo, cishe kwabhaliswa izinkondlo ezingu 30 000 kuleli shashalazi, okwaba wukukhula okungu 50% ngaphezu konyaka odlule. Onyakeni wesithathu, umkhawulo wabekwa kwizinkondlo ezingu 20 ngomhayi ngamunye. Naphezu kwalokho inani elibhalisiwe ekupheleni kuka November nonyaka lifinyelele ku 30 573 – okungukukhula kwe 5% ngaphezu kwenani elikhulukazi lanyakenye.
Kube khona ukukhula okubumbene kwenani lezinkondlo ezishicilelwa kule ngosi, okube wukukhula okungaphezu kuka 3 700 kulonyaka, okungaphezulu kuno kwangonyaka odlule okwaku ngu (3 572). Ngaphezu kwalokhu, abahayi bezinkondlo abakhuthele esinabo nabo baye banda unyaka nonyaka, okubonisa khona ukuthi usemkhulu umthamo wabahayi bezinkondlo abangakatholakali, abasalindele ukufikelwa wugqozi nabo babhale:
Zimjabulisa ngempela lezinombolo uCarl van der Riet, UMPHATHI OMKHULU we AVBOB ozothatha izintambo: “Kuye kwaba ngumangaliso ukubona lokhu kukhula kwalomncintiswano konyaka nonyaka. Kodwa-ke ukukhula akubhekisele emananini kuphela – njengoba ngiwumcubungulisisi wamanani, ngikwazisa kakhulu lokhu kukhula! – kodwa, ikakhulukazi, ngibheke ukukhula kwesithunzi saleli khono, ukujiya kobuchule bezinkondlo ezibhaliswayo, kanti, nokubaluleke kakhulu, ukwanda kwezinkondlo ezibhalwa ngeziningi izilimi zabomdabu – esikuthatha njengenjongo esemqoka kakhulu: ukwakha inqolobane engokoqobo yezilimi zendawo, ukuthuthukisa ikhono lokufunda ngezilimi ebezinganakiwe isikhathi eside. Lokhu kwaku yinto eyayisemqondweni ka Mnu Rademan kwasekuqaleni kwalomkhankaso – ukuthi kufanele silondoloze izilimi zethu ezikhulunywayo nezibhalwayo. Futhi sizibophezele ekufezekiseni lolubizo.”
Lokhu kukhula kuyabonakala nakweminye imikhakha, futhi amanani ayakugqamisa lokhu:
- Sekukhona abahayi bezinkondlo abangu 16 690 ababhalise kulolu hlelo lwethu
- Abahayi bezinkondlo besifazane bedlula abesilisa ngabathathu kwababili
- Cishe u-80% wabahayi bezinkondlo ungaphansi kuka 40 weminyaka
Kubonakala sengathi umphakathi wethu wabahayi bezinkondlo uyakujabulela ukubhekana nokucindezeleka okuhambisana nomnqamla-juqu osondelayo ukuze ukhiphe bonke ubuchule bamakhono okubhala! Kanti lomkhuba uveza elinye iqiniso, elicashile, elibekwa obala ngobugagu ngu Johann de Lange lapho ethi: “Izinkondlo zingacashiswa ngumshikashika wempilo, kodwa nakanjani siyobuyela kuzona.”
Ngaleyo ndlela-ke, simema bonke abahayi bezinkondlo – eqinisweni bonke Abase Ningizimu Afrika, kwazise phela sonke singabahayi bezinkondlo ngandlela thile, futhi sonke sinendaba yethu esingayixoxa – sinimema ukuba nibambe iqhaza futhi ngo 2020, lapho sethula ngonyaka ozayo owesine umkhankaso Womncintiswano Wezinkondlo we AVBOB.
Ukuthola ukwaziswa okwengeziwe, nobuchule bezinkondlo zase Ningizimu Afrika, ngezilimi ezingu 11 zendabuko, ngena ku www.avbobpoetry.co.za
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The Wooden Garden Cottage
Umbungazi ovelele
I-ikamelo lezivakashi ephelele ibungazwe ngu-Dirk
- Izivakashi ezingu- 2
- ikamelo lokulala 1
- umbhede ongu-1
- Amagumbi okugeza angu-1.5
Ikhaya lonke
Ikamelo lezivakashi izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Okokuzithokozisa kokungena okuhle kakhulu
Izivakashi ezingu-100% zakamuva zinikeze inqubo yokungena isilinganiso sezinkanyezi ezingu-5.
I-Wifi
Izivakashi zivame ukusesha le sevisi ethandwayo
Lapho uzolala khona
Igumbi
umbhede oyidabulu engu- 1
Lokho ozokuthola kule ndawo
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
I-TV ene- Isevisi evamile ye-cable kamabonakude
Umshini womoya oqandisayo
Igceke elingemuva
Isiqandisi
I-microwave
Indawo ebekelwe ukusebenza
Ayitholakali: i- I-alamu ye-carbon monoxide
Ukufinyeleleka
Indawo yokungena yezivakashi neyokupaka
Indawo yokungena engenazo izitebhisi
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- Ukubukeza okungu-39
- Ubuwena buqinisekisiwe
- Umbungazi ovelele
Hi I’m Dirk. I’m a very outgoing person and friendly person.I also love meeting new people. Hosting guest and making them feel at home is what Im all about. Making their stay comfortable and pleasant. I believe forming a close bond with my guest will ensure that they are happy and feel free to talk to me about anything they require at anytime. Hope that you will support me with my contribution to the tourism sector. Hope to see you soon. Regards Dirk
Hi I’m Dirk. I’m a very outgoing person and friendly person.I also love meeting new people. Hosting guest and making them feel at home is what Im all about. Making their stay comfo…
Phakathi nokuhlala kwakho
Yes I will be on the property throughout the day,if there is any questions or help needed.
UDirk Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
- Izinga lokuphendula: 100%
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Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
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Ngena: 11:00 - 22:00
Isikhathi sokuphuma: 10:00
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Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
Asikho isiqwashisi se-carbon monoxide
Isiqwashisi sentuthu


text:
11
IsAmb. 22:6
Isambulo sikaJesu Kristu amnika sona uNkulunkulu ukuba abonise izinceku zakhe izinto ezimelwe ukwenzeka masinyane, ethuma ngengelosi yakhe, esibonakalisa encekwini yakhe uJohane 2owafakaza ngezwi likaNkulunkulu nangobufakazi bukaJesu Kristu, konke akubonayo. 3
1 Pet. 4:7
IsAmb. 22:10
Ubusisiwe ofundayo nabo abawezwayo amazwi alesi siprofetho, bagcine okulotshiweyo kuso, ngokuba isikhathi siseduze.
4
IsAmb. 4:8
UJohane kuwo amabandla ayisikhombisa ase-Asiya: Makube kini umusa nokuthula okuvela kuye okhona nowayekhona nozayo, nakoMoya abayisikhombisa abaphambi kwesihlalo sakhe sobukhosi, 5
Isaya 55:4
Math. 1:21
Joh. 8:14
1 Kor. 15:20
Gal. 2:20
Kol. 1:18
Heb. 9:12
1 Joh. 1:7
IsAmb. 5:9
nakuJesu Kristu ufakazi othembekayo, izibulo labafileyo nombusi wamakhosi omhlaba. Kuye osithandayo nowasikhululayo ezonweni zethu ngegazi lakhe 6
1 Pet. 2:5,9
Juda 25
nowasenza sibe ngumbuso nabapristi kuNkulunkulu uYise, kuye makube yinkazimulo namandla kuze kube phakade naphakade. Amen. 7
Zak. 12:10
Math. 24:30
Luk. 23:28
Joh. 19:37
Bhekani, uyeza namafu, namehlo onke ayakumbona, nabo abamgwazayo, nezizwe zonke zomhlaba ziyakulila ngaye. Yebo, Amen.
8
“Mina ngingu-Alfa no-Omega,” kusho iNkosi uNkulunkulu, “okhona nowayekhona nozayo, uMninimandla onke.”
9
Mina Johane, umfowenu nomhlanganyeli kanye nani ekuhluphekeni nasembusweni nasekubekezeleni kukaJesu, ngangisesiqhingini esithiwa iPhatmose ngenxa yezwi likaNkulunkulu nangenxa yobufakazi bukaJesu. 10NgangikuMoya ngosuku lweNkosi, ngezwa emva kwami izwi elikhulu kungathi elecilongo, 11
lithi: “Lokhu okubonayo kulobe encwadini, ukuthumele kuwo amabandla ayisikhombisa, e-Efesu, naseSmirna, nasePhergamu, naseThiyathira, naseSardesi, naseFiladelfiya, naseLawodikeya.”
12
Ngaphenduka ukuba ngibone izwi ebelikhuluma nami; kuthe ngiphenduka, ngabona izinti zezibani eziyisikhombisa zegolide, 13
Dan. 10:5
nofana nendodana yomuntu ephakathi kwezinti zezibani, embethe ingubo ekhawula ezinyaweni, ezibophe ngebhande* legolide ezibeleni; 14
futhi ikhanda lakhe nezinwele zakhe kumhlophe njengoboya bezimvu, njengeqhwa, namehlo akhe enjengamalangabi omlilo, 15nezinyawo zakhe zifana nethusi elikhazimulayo sengathi zazishiswe esithandweni, nezwi lakhe linjengenhlokomo yamanzi amaningi; 16
Ef. 6:17
IsAmb. 2:16
futhi wayephethe izinkanyezi eziyisikhombisa esandleni sakhe sokunene, nasemlonyeni wakhe kwaphuma inkemba ebukhali esika nhlangothi zombili, nobuso bakhe bunjengelanga likhanya ngamandla alo.
17
48:12
Dan. 8:18
Ngathi ukumbona, ngawa ngasezinyaweni zakhe njengofileyo; wayesebeka isandla sakhe sokunene phezu kwami, ethi: “Ungesabi; mina ngingowokuqala nowokugcina, 18
nophilayo; ngangifile, bheka, sengingophilayo kuze kube phakade naphakade, futhi nginezihluthulelo zokufa nezeHayidese*.
19“Ngakho-ke loba okubonileyo, nokukhona, nokuzakwenzeka emva kwalokho. 20Imfihlakalo yezinkanyezi eziyisikhombisa ozibonileyo esandleni sami sokunene, nezinti zezibani eziyisikhombisa zegolide yile: izinkanyezi eziyisikhombisa ziyizingelosi zamabandla ayisikhombisa, nezinti zezibani eziyisikhombisa zingamabandla ayisikhombisa.


text:
Iloli engu-3 koku-1 eshintshwayo yesikhulumi se-aluminium eshintshwayo enamasondo womoya
Imininingwane yomkhiqizo
Amathegi womkhiqizo
Izincazelo:
I-HT7A-2N iloli elingu-3 ku-1 eliguqukayo lesandla se-aluminium. Usayizi ophelele u-90 ° (H × W × D) ungama-39 ”× 20-1 / 2” × 54 ”, Usayizi ophelele ongu-45 ° (H × W × D) ungama-38” × 20-1 / 2 ”× 60 ”, Usayizi ogoqiwe (H × W × D) ungama-52" × 20-1 / 2 "× 18", kanti usayizi wepuleti uzwane (W × D) ungu-18 "× 7-1 / 2", umthwalo wawo wokulayisha ingama-600lbs., isisindo senetha ngu-34lbs. okukhanya kakhulu kuneloli yethu engu-2 ku-1 eshintshekayo ye-aluminium, njenge-HT7A, i-HT7B. Iloli lesandla se-aluminium ligoqeka kalula lisuka endaweni yeloli lesandla liye endaweni esetshenziswayo yenqola noma Isikhundla Seloli Esinyakazisiwe ngesandla esisodwa.
Ngabe usakhathazekile ngokushoda kwezinqola ezifanele zokuthwala imithwalo emikhulu? Ishubhu lokugoqa elenziwe le-HT7A-2N lizokusiza ukuxazulula le nkinga ngokuphelele. Ngabe usacubungula ukuthi kufanele ukhethe itroli yokubamba ephindwe kabili ukuxazulula inkinga yokuthwala izimpahla ngezikhathi ezahlukahlukene? Akunasidingo sokucabanga. Khetha i-HT7A-2N, isibambo sayo esingaguquguquki esiyingqayizivele esizokusiza ukuxazulula le nkinga.
Izici:
1. Inezinto ezimbili ezi-5 ”ze-PP ezibonakalayo.
Amathayi amasondo womoya angu-10 10 ahlinzeka ngokugingqika okushelelayo.
3. Isibambo singalungiswa ngokuya enezingqimba noma mpo ukuhlangabezana nezidingo zezikhathi ezahlukahlukene.
4. Ithubhu yokusonga ende yemithwalo emikhulu.
5. Ipayipi le-aluminium lilula futhi linokusebenza okungcono kokulayisha.
6. Ukusetshenziswa okuthathu ngemoto: amaloli ezandla, inqola yokusetshenziswa, iTilt Truck.
Ukusetshenziswa kwale troli kuphakeme kakhulu, ungayisebenzisa noma kuphi, futhi ungayiphatha esiqwini, ingaphandle elihle lensimbi liyinika ukubukeka okuthe xaxa, umqondo wokuklanywa wokuguqulwa kwefomu ukwenza itrololi ejwayelekile ibe imisebenzi yezinye izimoto.
I-trolley yekhwalithi ephezulu engaguqulwa ibe yizinhlobo ezintathu. Awudingi eyodwa?


text:
Ukuxhumana Okubukwayo Ukukhombisa iminyango ehlukene yesitolo sezinto zekhompiyutha i-Didyk Izithombe eza nomqondo wokuzethula njengoba amapuleti amaningana enezinto ezahlukahlukene zekhompyutha ngaphezulu kwawo, esebenza ngendlela yokudlela. Isizinda esimhlophe nezitsha ezimhlophe zisiza ukukhulisa izinto ezisetshenzisiwe futhi kwenza kube lula ukuthi izivakashi zithole umnyango othize. Lezi zithombe zazisetshenziswa nakumabhodi wamamitha ayi-6x3 kanye namaphosta ezothuthukisweni zomphakathi kulo lonke elase-Estonia. Isizinda esimhlophe nokwakheka okulula kuvumela lo mlayezo wesikhangiso ukuthi ubonwe ngumuntu odlula ngemoto.
Igama lephrojekthi : Plates, Igama labaklami : Sergei Didyk, Igama leklayenti : Didyk Pictures.
Lo mklamo oyingqayizivele ungumnqobi womklomelo womklamo weplatinamu kumathoyizi, imidlalo kanye nomncintiswano wokuklama imikhiqizo ye-hobby. Kufanele nakanjani ubone iphothifoliyo yomklami ewina umklomelo we-platinamu ukuthola ezinye izinto eziningi ezintsha, ezintsha, zokudlala nezintsha zokudala, imidlalo kanye nemiklamo yemikhiqizo ye-hobby.