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Sicela uvakashele leli khasi ukwenza isicelo inthanethi.
Ngicela uqaphele: Ulimi lokuqala "Ukrainian Ukwamukelwa Center" okuqukethwe English. Zonke ezinye izilimi enzelwa akududuze, kodwa inguqulo yabo kungenzeka ukuthi ayilungileUkuhumushaamabhonasi khulula
izinsuku
amahora
amaminithi
imizuzwana
Ternopil ingenye lamadolobha amakhulu zasentshonalanga ye-Ukraine, akhiwe enhliziyweni yayo nokuba isimo yohwebo elaliyisikhungo esibalulekile. It is a ethule, idolobha emangalisayo obuluhlaza simo esiyingqayizivele, umlando egqamile kanye plethora yemvelo ezithakazelisayo, nokuzwa zomlando kanye lathumela.
Igama Ternopil, Ngokwencwadi ethile tale, evela ibinzana “ternovoye polye” (ngokoqobo, "Insimu blackthorn"), ngoba izihlahla blackthorn ukuthi zazivame ukutshala lapha. Enye legend uthi umuzi yethiwa umsunguli wayo, Grand Crown Hetman uJan Tarnowski. Nguye, ngemuva kokuthola incwadi evela umbusi Polish Sigismund I-Old ebiza umuzi wawuyomiswa, wakha inqaba enezivikelo eziqinile lapha ngekhulu le-16.
NgeNkathi Ephakathi, Ternopil wema ezimpambanweni zomgwaqo kuyo imizila yohwebo ebalulekile, ekubeni elaliyisikhungo esibalulekile kwezentengiselwano. Umuzi elaliyingxenye yoMbuso wase-Austro-Hungarian kusukela ngasekupheleni kwekhulu le-18, kodwa emva kokuphela the World War I, yayibuya Poland. Ngo 1939, Ternopil waba yeSoviet Union, futhi, kusukela 1991, ezimele Ukraine.
iphuzu Umuzi eziyinhloko of interest ibhekwa njengendawo Old Castle, Umlando ogama waqala cishe 500 iminyaka edlule. It iyona endala ukwakhiwa elisasele e Ternopil. Nakuba le nqaba kwaba lwesivikelo ukuzivikela, it wayengeke aphunyule umonakalo wempi: Fort wajeziswa izikhathi eziningana, kodwa yabuye yakhiwa kabusha kaninginingi. Ekhulwini le-19, enqabeni eyaphenduka yaba classicist esigodlweni Russian, namasosha asele yayo bhubhisa. Namuhla, kukhona udonga lwamatshe ngapha amasango ahlotshiswe kakhulu izungeza esigodlweni.
Phakathi kwamagugu wezakhiwo ezinikeza Ternopil ukubukeka kwalo inimitable, EDominican Church ufanelwe isizathu esikhethekile sokuba kukhulunywe. Yakhiwa ngekhulu le-18 ngasekupheleni kwawo isitayela Baroque, imibhoshongo yalo nenhle avuke mlando city centre. Eduze zesonto kumi Dominican izindela 'zokuhlala. Ezikhathini Soviet, ibandla yaphenduka gallery isithombe; kuba manje asebenzayo waphinda.
Kodwa ngisho izakhiwo ngaphezulu zasendulo sacral iphila emizini engekho Ternopil. Omunye sezakhiwo zokuhlobisa kunazo zonke kuleli dolobha elidala sika Church of Ekuphakanyisweni Wesiphambano, wakha ekuqaleni kwekhulu le-16 ensimini ka lasendulo Kyivan Rus ethempelini. Ngaleso sikhathi, ke wayevame ukuthunywa ukuba avikele umuzi. Akukhona kuphela isakhiwo endala kunazo zonke e Ternopil, kodwa futhi lowo esiyinqaba, njengoba ibandla alinaso domes. Okusanda, isonto wabuyiselwa futhi yabizwa ngokuthi i- “Church Pond. "ISonto elisencwadini yasendulo Ukuzalwa KukaKristu, eyasungulwa ngo 1602, akukho ezithakazelisayo kancane.
Kodwa ukushaya ikhadi Ternopil sika 300-hectare echibini layo manmade, elise enkabeni yedolobha. Leli chibi endala njengeBhayibheli ingasiza umuzi ngokwawo: it wadalwa ngesikhathi esifanayo njengoba nqaba. Parks and izingadi azungeze ichibi, futhi kuba ethandwa abahambahamba endaweni izakhamuzi kanye izivakashi ngokufanayo.
Abaningi abahlukene mlando, yaba ingqopha yezakhiwo kanye namasiko lungatholwa ezisemaphethelweni Ternopil sika: cishe kuzo zonke izigodi futhi yonke imizana uzokwazi iqukethe amanxiwa ezinye inqaba ephakathi, Isonto lasendulo noma wezindela. I Kremenets Castle kanye Pochayiv Lavra kukhona izindawo ethandwa kakhulu.
Ternopil yidolobha ethokomele kakhulu nokuzola. Yingakho izihambi eziningi kangaka lapha hhayi kuphela zibabaza zokungcebeleka zayo, kodwa futhi bazizwa elifudumele ngokungavamile futhi linomoya wokungenisa izihambi waleli dolobha amazing.


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Siyakwamukela SENTAfrica, kanye LIVINGWAY IMFUNDO
SENTAfrica kuyinto UK-Charity (inombolo 1604854) obusekela Ezingekho Ngaphansi Kukahulumeni Inhlangano waseMalawi elibizwa Livingway Ezemfundo (Ukuqasha). Bobabili SENTAfrica futhi LWE babe ibhodi yabo Labaphathiswa. Funda mayelana LWE ibhodi Labaphathiswa.
NGOKUSIZA ABANYE UKUBA ukuzisiza
Injongo SENTAfrica kuyinto ukubona LWE babe ukuzigcina iphila futhi ukuzimela. Ukuze lokhu kwenzeke kufanele kube imali yayo hhayi kudingeke ukuba sincike uxhaso ngaphandle ukuze bakwazi ukufeza imisebenzi yayo. SENTAfrica uzobe nokuxhasa ukwakhiwa kokusakazwa ezimbili imali (Indlu yezivakashi futhi Hammer Mill) LWE izosebenzisa ukuxhasa imisebenzi yayo ekuthuthukiseni umphakathi. Ngemva esigabeni yezokwakha, SENTAfrica ngeke usuqede umsebenzi wayo nokobana ehoxa ukunika amandla LWE ukuthuthukisa isiqondiso ayo nemisebenzi.
Funda mayelana umsebenzi wakamuva:
Funda mayelana amaphrojekthi wamanje
futhi ubone ukuthi uqhelelene SENTAfrica iwukuba kokunika amandla LWE babe ngokuphelele self-uxhaso.
Email; info@sentafrica.org
Abaqondisi
Enjalo: Yunus Banda (Malawi) +265 881 364673
Bhalela: PO Box 26; Gospel Church Okugcwele kaNkulunkulu; Chipoka; Malawi.
Enjalo: Jamie Jamieson (UK) +44 1983 852678
Bhalela: 151 High Street; Ventnor; Isle of Wight; PO381LZ
www.SENTAfrica.org
Iminikelo (Chofoza lapha)
SENTAfrica -Bank Yokuxhumana:
Acc. Ayikho. (I-UK abanikeli) 33036060
Ihlodi 30-95-99
abanikeli Overseas :- Kuthengiswe Loydbg2l64l
-Charity Inombolo 1164854

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Intathelizindaba ziphathiswa zinhlanganiso ezizimele zodwa ngoLwesine zinanze usuku lokuqakathekisa imisebenzi yokwethula izindaba olwe World Press Freedom Day.
Abasemkhosini lo eHarare bakubeke sobala ukuthi intathelizindaba akumelanga zithabe zedlulise amalawulo ngokususa kowayengumongameli uMnu. Robert Mugabe esikhundleni ngoba kukhanya izenzo zakhe ziqhubekela phambili ngaphansi kukahulumende kaMongameli Emmerson Mnangagwa.
Obengumhlonitshwa kunanzwa imisebenzi yentathelizindaba, uAmbassador Simon Khaya Moyo, uthe intathelizindaba sezisebenza sikhululekile ngaphansi kukahulumende kaMnangagwa nxa kuqathaniswa lohulumende kaMugabe.
UKhaya Moyo uthe sezimbalwa izehlakala sokuhlukunyezwa kwentathelizindaba eZimbabwe.
Kodwa iziphathamandla zenhlanganiso ezehlukeneyo okugoqela abe Zimbabwe Editors’ Forum (ZINEF) zithi kusesemasinya ukuthi kuthiwe umumo usuguqukile.
UMnu. Njabulo Ncube owe ZINEF uthi intathelizindaba zingaziyengi ngalamazwi kaMoyo.
Uqhubeke esithi uhulumende akakazinikeli ukuletha inguquko emithethweni elawula ukusebenza kwentathelizindaba zikhululekile.
Iziphathamandla zenhlanganiso ezinengi ezimela amalungelo entathelizindaba zitshengise ukukhathazeka ngokwenza kukahulumende obonakala ukuba lokhe eqhubeka ngemithetho encindezela ukusebenza kwazo zikhululekile ngoba ingumgoqo.
Owalonyaka umkhosi unanzwa phansi kwesihloko esithi ‘Keeping Power in Check: Media, Justice and the Rule of Law ‘.
Njengenhlalayenza uphumelele ngokuthola usizo ngabenhlanganiso yeUnited Nations Education, Scientific and Cultural Organisation.


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IBlue Nation, yindlela okubizwa ngayo abalandeli beNdlamlenze kwazise bagqoka izimpahla eziluhlaza okwesibhakabhaka.
Ngemuva kokugcwalisa iFNB Stadiu ngoMgqibelo, umrepha uCassper uthe ngonyaka ozayo uzogcwalisa iMoses Mabhida.“IsiZulu sithi akulahlwa mbeleko ngakufelwa. Ngeke sithi ngoba nakhu u-Andile Majola wahluleka bese silahla imbeleko,” kusho uKhuzani.
Uthe ngeke uCassper asuke kude azogcwalisa inkundla yabo bona bengakayigcwalisi. “Singaba lapha thina kodwa asikaze siyigcwalise. Ngimphosela inselelo ngokuthi ngizoyigcwalisa kuqala. Wumdlalo omnandi lona esizowudlala. Ngichazwe yisibindi sakhe ngabona ukuthi nathi singakwenza ngoba uyacula futhi nathi siyacula. Uvalo lubulala abaculi. Sinabaculi abakhulu lapha kodwa abenzi lutho,” kuchaza uKhuzani.
Uthe abalandeli bakhe abacushwa ngoba bayathanda ukuvelela kukho konke abakwenzayo.
“Kade beyifuna le nto yokuthi bashiye umlando omuhle nje bagcwalise inkundla bebodwa. Kuzoba ngokokuqala ukuthi umculi kamaskandi agcwalise inkundla. Ngiyacela noma ngubani onoxhaso ukuba asondele, mina ngivivile. Ngibheke ukuyenza le nto ngenyanga yamaGugu."


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Ungathanda ukufunda lesi sihloko ngalolu limi: %%?
9 Kwakukhona umuntu wakwaBhenjamini, igama lakhe kunguKishi,+ indodana ka-Abhiyeli, indodana kaZerori, indodana kaBhekhorati, indodana ka-Afiya, umBhenjamini,+ umuntu owayecebe kakhulu.+
2 Wayenendodana egama layo linguSawule,+ isencane futhi iyigeza, akukho muntu kubantwana bakwa-Israyeli owayemuhle kunayo; yayiyinde kunabo bonke abantu kusukela emahlombe kuya phezulu.+
3 Kwalahleka izimbongolokazi+ zikaKishi uyise kaSawule. Ngakho uKishi wathi kuSawule indodana yakhe: “Ngicela uhambe kanye nesinye sezikhonzi, uye kofuna izimbongolokazi.”
4 Wahamba edabula isifunda sezintaba sakwa-Efrayimi+ futhi wadlulela ezweni laseShalisha,+ kodwa abazitholanga. Badlula bedabula izwe laseShahalimi, kodwa zazingekho lapho. Wadlula edabula izwe labakwaBhenjamini, kodwa abazitholanga.
5 Bafika ezweni laseZufi; uSawule yena wathi esikhonzini sakhe esasikanye naye: “Woza, masibuyele emuva, ukuze ubaba angayeki ukubheka izimbongolokazi abese empeleni ekhathazeka ngathi.”+
6 Kodwa sathi kuye: “Bheka, ngiyacela! Kukhona umuntu kaNkulunkulu+ kulo muzi, futhi uyahlonishwa lo muntu. Konke akushoyo kuyagcwaliseka nakanjani.+ Masiye khona manje. Mhlawumbe angasitshela indlela yethu okumelwe sihambe ngayo.”
7 USawule wathi esikhonzini sakhe: “Uma siya, sizomphathelani lowo muntu?+ ngoba isinkwa sesiphelile ezitsheni zethu, futhi akukho lutho esingamphathela lona njengesipho+ lowo muntu kaNkulunkulu weqiniso. Yini esinayo?”
8 Ngakho saphinda futhi isikhonzi samphendula uSawule sathi: “Bheka! Kukhona ingxenye yesine yeshekeli+ lesiliva esandleni sami, ngizoyinika lo muntu kaNkulunkulu weqiniso, yena asitshele indlela yethu.”
9 (Ezikhathini zangaphambili kwa-Israyeli nansi indlela umuntu ayekhuluma ngayo lapho eya kofuna uNkulunkulu: “Wozani, masiye kumboni.”+ Ngoba umprofethi wanamuhla wayebizwa ngokuthi umboni ezikhathini zangaphambili.)
10 Khona-ke uSawule wathi esikhonzini sakhe: “Izwi lakho lihle.+ Woza, masiye.” Bahamba baya emzini lapho umuntu kaNkulunkulu weqiniso ayekhona.
11 Lapho benyuka ummango beya emzini, bathola amantombazane ephuma eyokha amanzi.+ Ngakho bathi kuwo: “Ingabe umboni+ ukule ndawo?”
12 Khona-ke abaphendula athi: “Ukhona. Bhekani! Ungaphambi kwenu. Manje sheshani, ngoba namuhla ufikile emzini, ngoba namuhla kukhona umhlatshelo+ wabantu, endaweni ephakeme.+
13 Lapho nje ningena emzini, nizomthola ngokushesha ngaphambi kokuba akhuphukele endaweni ephakeme ukuyodla; ngoba abantu abanakudla kuze kube yilapho efika, ngoba nguye obusisa umhlatshelo.+ Ngemva kwalokho labo abamenyiwe sebengadla. Manje yenyukani, ngoba yena—nizomthola kwamanje.”
14 Ngakho banyukela emzini. Njengoba babengena phakathi nomuzi, nango uSamuweli ephuma ezobahlangabeza ukuba bakhuphukele endaweni ephakeme.
15 UJehova yena, wayeyambulile indlebe+ kaSamuweli ngosuku olungaphambi kokuba uSawule afike, ethi:
16 “Kusasa ngalesi sikhathi ngizothumela kuwe umuntu ovela ezweni lakwaBhenjamini,+ kumelwe umgcobe+ njengomholi phezu kwabantu bami u-Israyeli; uzosindisa abantu bami esandleni samaFilisti,+ ngoba ngikubonile ukuhlupheka kwabantu bami, ngoba isililo sabo sifikile kimi.”+
17 USamuweli wambona uSawule, uJehova yena, wamphendula wathi: “Nangu umuntu engithé kuwe ngaye, ‘Yilo ozogcina abantu bami bengaphakathi kwemikhawulo.’”+
18 Khona-ke uSawule waya kuSamuweli phakathi kwesango wathi: “Ngicela ungitshele, Ukuphi ngempela umuzi womboni?”
19 USamuweli wamphendula uSawule wathi: “Yimi umboni. Hamba phambi kwami ukhuphukele endaweni ephakeme, futhi kumelwe nidle kanye nami namuhla,+ ngikumukise ekuseni, futhi ngizokutshela konke okusenhliziyweni yakho.+
20 Ngokuqondene nezimbongolokazi ezikulahlekele ezinsukwini ezintathu ezidlule,+ ungabe usayibeka inhliziyo+ yakho kuzo, ngoba zitholakele. Kanti kungokukabani konke okufiselekayo kuka-Israyeli?+ Akukhona yini okwakho nayo yonke indlu kayihlo?”
21 USawule waphendula wathi: “Angiyena yini mina umBhenjamini wesizwe esincane kunazo zonke+ kwa-Israyeli,+ futhi umndeni wakithi awuwona yini ongelutho kunayo yonke imindeni yesizwe sakwaBhenjamini?+ Pho kungani ukhulume kimi into efana nale?”+
22 Khona-ke uSamuweli wathatha uSawule kanye nesikhonzi sakhe wabayisa ehholo lokudlela wabanika indawo engaphambi+ kweyabamenyiwe; babengamadoda angaba amashumi amathathu.
23 Kamuva uSamuweli wathi kumpheki: “Letha lesiya sabelo engikunike sona, engithé kuwe ngaso, ‘Sigcine ngakuwe.’”
24 Umpheki waphakamisa umlenze nokwakukuwo, wawubeka phambi kukaSawule. Wayesethi: “Nakhu obekugciniwe. Kubeke phambi kwakho. Yidla, ngoba bakugcinele kona kuze kube yisikhathi esimisiwe ukuze udle kanye nabamenyiwe.” Ngakho uSawule wadla noSamuweli ngalolo suku.
25 Ngemva kwalokho behla endaweni ephakeme+ baya emzini, waqhubeka ekhuluma noSawule ephezu kwendlu.+
26 Khona-ke bavuka ekuseni, futhi kwathi lapho nje kuntwela ukusa uSamuweli wabiza uSawule ephezu kwendlu, wathi: “Vuka ukuze ngikumukise.” Ngakho uSawule wavuka base bephumela ngaphandle bobabili, yena noSamuweli.
27 Lapho behla ngasemaphethelweni omuzi uSamuweli wathi kuSawule: “Tshela isikhonzi+ ukuba sidlule sihambe ngaphambi kwethu”—ngakho sadlula—“kepha wena, yima manje ukuze ngikuzwise izwi likaNkulunkulu.”
Thumelela
Thumelela
INGUQULO YEZWE ELISHA YEMIBHALO ENGCWELE
1 Samuweli 9
IsiZulu
Funda IBhayibheli Kuyi-Internet
https://assetsnffrgf-a.akamaihd.net/assets/m/1011208/univ/wpub/1011208_univ_sqr_xl.jpg


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Izwi Lamashumi Ayisihlanu Nane
Ngazi ibandla ngalinye njengoba ngizazi. Ningacabangi ukuthi angicacelwa noma angiqondi. Ngiqonda futhi ngazi nangaphezulu bonke abantu abehlukahlukene ebandleni ngalinye. Ngizwa umuzwa ophuthumayo wokuthi kufanele ngikuqeqeshe. Ngifuna ukukwenza ukhulele ebudaleni ngokushesha okukhulu ukuze usuku lokuthi ungaba usizo Kimi lufike ngokushesha okukhulu. Ngifuna izenzo zenu zigcwale ukuhlakanipha Kwami ukuze nibonakalise uNkulunkulu noma kuphi. Ngale ndlela umgomo Wami wokugcina uyofezeka. Madodana Ami! Kufanele nibonise ukucabangela lokho engikufunayo, ningangenzi ukuba nginibambe ngesandla njengoba nginifundisa. Kufanele nifunde ukuthola umuzwa walokho engikufunayo, nifunde kubona umnyombo wendaba, okuyonenza nikwazi ukusingatha kalula nangaphandle kobunzima yonke into enihlangabezana nayo. Mhlawumbe ekuqeqeshweni kwenu, ekuqaleni ngeke niqonde, bese kuba okwesibili, okwesithathu…. Ekugcineni nizoyiqonda intando Yami.
Amazwi enu ngaso sonke isikhathi aba sezingeni elingaqondakali, nizitshela ukuthi lokho kuwukuhlakanipha, akunjalo? Ngezinye izikhathi akhetha ukungalaleli, noma ukuncokola, ngezinye izikhathi anemiqondo yomuntu noma umona…. Ngamafuphi nje, nikhuluma ngokungazinzi, ningakwazi ukunikeza ukuphila kwabanye noma ningakwazi ukuzwa izimo zabo, futhi nikhuluma ngobudlabha. Ukucabanga kwenu akucacile, anikwazi ukuthi kuyini ukuhlakanipha, buyini ubuqili, ngokulula nje ninokudideka kwengqondo okukhulu. Nibuka ubuqili nokonakala njengokuhlakanipha, ingabe lokhu akulihlazisi igama Lami? Ingabe lokhu akungihlambalazi? Ngabe lokhu akungibeki amacala angamanga? Ngakho uyini umgomo eniwufunayo? Ingabe nike nacabanga ngalokho? Ingabe nike nazama ukwenza lokhu? Ngiyakutshela, intando Yami iyinhloso nomgomo owufunayo, ngaphandle kwalokho, konke kuzoba yize. Labo abangayazi intando Yami yilabo abangayazi indlela yokufuna, futhi bazoshiywa, basuswe! Ngokusobala, ukuthola intando Yami kuyisifundo sokuqala okufanele nisifunde. Kungumsebenzi ophuthuma kakhulu, futhi awubekezeleli kulibala! Ningalindeli Mina ukuba nginibonise amaphutha enu[a] omuntu ngamunye! Nihlala niyiziwula futhi nididekile. Kuyahlekisa! Angikholwa ukuthi ninokudideka okungaka! Aninandaba nezinhlooso Zami! Ake nizibuze, nicabanga kangaki ngokuthi yini engiyifunayo ngaphambi kokuba nenze? Kufanele niziqeqeshe nina ngokwenu! Nifuna ukuba Mina ngibhekane nani ngamunye ngamunye, lokho akunakwenzeka! Kufanele nifunde ngokubona njengoba nenza, ngokukhula olwazini nasekuhlakanipheni. Amazwi aphuma emilonyeni yenu mahle, kodwa siyini isimo sangempela? Lapho ubhekana nokungokoqobo ngeke ukwazi ukwenza lutho. Lokho okushoyo akufani nokungokoqobo. Angeke ngempela ngikumele lokho enikwenzayo; ngibonile futhi ngamane ngadabuka. Khumbulani lokhu! Esikhathini esizayo fundani ukuqonda intando Yami!
Imibhalo engezansii:
a. Umbhalo wokuqala ushiya ukuthi “ubuthakathaka benu.”


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Kusho ukuthini ukuba uMkristu ozelwe ngokusha?
Umbuzo: "Kusho ukuthini ukuba uMkristu ozelwe ngokusha?"
Impendulo: Kusho ukuthini ukuba uMkristu ozelwe ngokusha? Ombhalo othathelwe eBhayibhelini oyiwona uphendula lombuzo utholakala ku NgokukaJohane 3:1-21. INkosi uJesu Kristu ukhuluma noNikodemu umlisa owaziwayo wakubaFarisi owayeyisikhulu sabaJuda. UNikodemu weza kuJesu ebusuku. UNikodemu wayenemibuzo abethanda ukuyibuza uJesu.
Ngenkathi uJesu ekhuluma noNikodemu wathi, "...ngiqinisile, ngiqinisile ngithi kuwe: uma umuntu engazalwa ngokusha, angewubone umbuso kaNkulunkulu. UNikodemu wathi kuye: umuntu angazalwa kanjani esemdala na? Angangena ngokwesibili esiswini sikanina, azalwe na? Waphendula uJesu, wathi: Ngiqinisile, ngiqinisile ngithi kuwe: Uma umuntu engazalwa ngamanzi nangoMoya, angengene embusweni kaNkulunkulu. Lokho okuzelwe yinyama kuyinyama; nalokho okuzelwe nguMoya kungumoya. (NgokukaJohane 3:3-7).
Amazwi athi zalwa ngokusha asho ukuzalwa kwaphezulu. UNikodemu wayenesidingo esiphathekayo. Wayedinga ushinstho lwentliziyo-uguquko lukamoya. Ukuzalwa ngokusha kuyisenzo sikaNkulunkulu lapho impilo engunaphakade yemukeliswa lowo muntu okholwayo (II KwabaseKorinte 5:17; KuThithu 3:5; I KaPetru 1:3; I EkaJohane 2:29; 3:9; 4:7; 5:1-4, 18). Izindimana NgokukaJohane 1:12-13 zibonisa ukuthi ukuzalwa ngokusha kuqukethe umqondo wokuthi senziwe abantwana bakaNkulunkulu ngokwethembela egameni likaJesu Kristu.
Umbuzo ke wukuthi, kudingeke ngani ukuba umuntu azalwe ngokusha? Umphostoli uPawulu encwadini Kwabase-Efesu 2:1 uthi, Uniphilisile nani enanifile ngeziphambeko zenu. Kubazalwane base-Roma encwadini KwabaseRoma 3:23, umphostoli ubhale lokhu, Ngokuba bonke bonile, basilalelwe inkazimulo kaNkulunkulu. Ngakoke umuntu uyadinga ukuba azalwe ngokusha ukuze izono zakhe zithethelelwe abe nobudlelwane noNkulunkulu.
Kwenzeka kanjani lokho na? Kwabase-Efesu 2:8-9 ithi, Ngomusa nisindisiwe ngokukholwa; nalokhu akuveli kini, kuyisipho sikaNkulunkulu, akuveli ngemisebenzi, ukuze kungabikho ozibongayo. Uma umuntu esindisiwe usezelwe ngokusha, uhlunyelelisiwe ngokomoya, usengumntwana kaNkulunkulu ngelungelo lokuzalwa ngokusha. Ukwethembela kuJesu Kristu, onguyena owahlawulela icala lezono zethu uma afa esiphambanweni, yikho okusho ukuzalwa ngokusha ngokomoya. Kanjalo uma umuntu ekuKristu, uyisidalwa esisha. (II KwabaseKorinte 5:17a).
Uma ungazange wethembele eNkosini uJesu Kristu njengoMsindisi wakho, ungakuvumela yini ukukhuthaza kukaMoya Ongcwele esakhuluma enhliziyweni yakho? Uyadinga ukuzalwa ngokusha. Ungawuthanadaza umthandazo wokuphenduka ukuze ube yisidalwa esisha kuKristu namuhla? Kepha bonke abamemukelayo wabapha amandla okuba babengabantwana bakaNkulunkulu, labo abakholwa egameni lakhe, abangazalwanga ngagazi, nantando yenyama, nantando yendoda, kodwa abazalwa nguNkulunkulu (NgokukaJohane 1:12-13).
Uma ufuna ukwamukela uJesu Kristu abe nguMsindisi wakho uzalwe ngokusha, nangu umthandazo ongumfanekiso nje womthandazo ongawuthandaza. Khumbula ukuthi ukusho lomthandazo noma omunye ofana nawo angeke kukusindise esonweni. Ukwethembela kuJesu Kristu ngokuphelele okungakukhulula esonweni. Lomthandazo yindlela nje elula yokuthululela kuNkulunkulu ukukholwa kwakho kuye nokumbonga ngokukupha insindiso. Thandaza ke uthi:"Nkulunkulu, ngiyazi ukuthi ngonile kuwe futhi ngimelwe ukujeziswa. Kodwa uJesu Kristu wathwala isijeziso sami ukuze ukuthi ngokukholwa kuye ngithethelelwe. Ngiyashiya manje isono sami kodwa ngibeka ithemba lami kuwe ukuze ngithole insindiso. Ngiyabonga ngomusa wakho omangalisayo nokuthethelela okuyisipho saphakade naphakade! Amen!
Ingabe wenze isinqumo sokwamukela uKristu emva kokufunda lokhu okubhalwe lapha? Uma kunjalo, qhafaza inkinobho ethi Ngemukele uKristu namuhla lapha ngaphansi.
English
Kusho ukuthini ukuba uMkristu ozelwe ngokusha?


text:
Udumele kumiswa "umngani" wakhe
UMR Magic uthi akananxa nokhozi FM/SABC
UDUMELE ngokumiswa komsakazi wokhozi FM owubhululu wakhe, ulinda “Mr Magic” Sibiya ( osesithombeni).
Ngeledlule izikhulu zalo msakazo zimise ubheka “Beekay” Mchunu oshayela uhlelo isthakela Izwe ngemuva kokuzwakala edalula igama likamr Magic emoyeni ngesikhathi kuqhubeka uhlelo lwakhe. Kuyaziwa ukuthi umr Magic nobeekay bangobhululu kusukela kudala kwazise nasezinkundleni zokuxhumana abakufihli lokho. Kuzokhumbuleka ukuthi ngeledlule kuvele izindaba zokuthi umr Magic utholakale emsulwa ecaleni elamxoshisa kulo msakazo ebelithinta yena nenkampani i-edcon.
Ekhuluma NELANGA Langesonto umr Magic, uthe kumphathe kabi ukuzwa ngokumiswa kukaBeekay. “Uma kuyiqiniso ukuthi umiselwe igama lami emoyeni, kubuhlungu lokho ngoba angiboni ukuthi bekukhona okubi akuqondile ngokulisho emoyeni.
"Yena makangahlanganiswa nezinto angahlangene nazo, kodwa aqhubeke nokwenza umsebenzi


text:
Lisifundisani iBhayibheli ngoButhathu?
Umbuzo: "Lisifundisani iBhayibheli ngoButhathu?"
Impendulo: Indaba enzima ngobuthathu bezulu ukuthi abunayo incazelo elula futhi eqondile. UButhathu isifundo esinzima ukuthi umuntu angasiqonda ngengqondo yobuntu kanye nokusichaza kahle. uNkulunkulu mkhulu okudlulisekayo kunathi futhi, ngokunjalo asifanele sicabange nje ukuthi singamqonda. iBhawayibheli lisifundisa ukuthi uNkulunkulu nguBaba, uJesu naye unguNkulunkulu, kanye futhi uMoya Oyingcwele nguBaba.iBhayebheli lisifundisa ukuthi munye uNkulunkulu. Nanoma singaqonda amaphuzu athize ngobudlelwane kanye nokwahlukana kwabantu abenza UButhathu bube munye komunye, ekugcineni, akuqondeki emqodweni womuntu. Kodwa ke lokho akusho ukuthi UButhathu abukho noma akusikelelwanga esifundisweni sezwi.
UButhathu uNkulunkulu eyedwa aphila phakathi kwabantu abathathu. Qonda futhi ukuthi lokhu akusho ukuthi oNkulunkulu bathathu. Ungakhohlwa futhi uma sifunda lendaba isihloko esithi UButhathu asikho eBhayebhelini. Leli igama elizama ukuchaza uButhathu bakaNkulunkulu uButhathu phakathi kwakhe, okhona kuze kube mandulo nguyenaUmuntu owenza uNkulunkulu. Okuyiqiniso ukuthi lomqondo oveza igama Ubuthathu likhona ezwini. Loku okulandelayo yilokho okushiwo izwi likaNkulunkulu ngoButhathu. Uyedwa uNkulunkulu (uDetoronomi 6:4;1 abaseKorinthe 6:4;Galathiya 3:20;1 Timothewu 2:5). uButhathu bakhiwe ngaBantu abathathu (Genesisi 1:1, 26;3:22;11;7;Isaya 6:8, 48:16, 61:1, uMathewu 3:16 17, 28:19, 2 abaseKorinthe 13;14) Ku Genesisi ibizo lesi Hebheru elithi Elohim kanti futhi isabizwana thina lisebuningini, kuGenesisi 1:26, 3:22, 11:7 futhi Isaya 6:8, isabizwane esibuningi siyasetshenziswa. Igama elithi Elohim bese kusetshenziswa isabizwana thina njengobuningi, ngempela lisho sona isiHebheru ukuthi kundlula ububili. Nanoma kungasilona iphuza esingamela kulo ngamandla uma sikhuluma ngoButhathu, alisho ubuningi kuNkulunkulu. Igama lesi Hebheru elithi Elohim, ngempela livumela ukuba sibe noButhathu.
Ku Isaya 48:16 kanye futhi 61:1, Indodana ikhuluma lapha ikhomba khona kuBaba kanye Nomoya Oyingcwele. Qathanisa kuIsaya 61:1, naku Luka 4:14 19 ukuze ubone ukuthi indodana ekhulumayo. uMathewu 3:16 17 ichaza indaba yokubhaphathiswa kuka Jesu. Bheka lapha uNkulunkulu oNgumoya Oyingcwele ehla phezu kukaNkulunkulu iNdodana lapho uNkulunkulu Baba ethi ngithokoza ngaye iNdodana.uMathewu 28:19 kanye 2 abaseKorinthe 13:14 izibonelo zabantu abathathu kuButhathu.
Amalunga woButhathu avezwa ngamunye ngamunye ezahlukweni ezihlukene. eTastamentini elidala, Inkosi lihlukanisiwe ku Inkosi (uGenesisi 19:24;Hosiya 1:4) Inkosi ineNdodana (amaHubo 2:7, 12;Izaga 30:2 4). uMoya uyahlukaniswa ku Inkosi (Numeri 27:18) uma sibheka umehluko uNkulunkulu (amaHubo 51:10 12).uNkulunkulu iNdodana yahlukanisiwe kuNkulunkulu Baba (amaHubo 45:6 -7;amaHeberu 1 :8 9) kuTestamenti Elisha uJesu ukhuluma ngoBaba thumela Umncedisi, onguMoya Oyingcwele (uJohane 14:16 17). Loku kukhombisa ukuthi uJesu akazange azithathe nje ngoBaba noma uMoya Oyingcwele. Ake ucabanga uJesu lapho akhuluma khona ezincwadini zabaVangeli. uJesu ukhuluma noBaba. Ube zikhulumela yedwa? Cha. Ube khuluma nomunye umuntu eButhathweni uBaba.
1) Yilelo nalelo lunga loButhathu uNkulunkulu. uBaba uNkulunkulu (Johane 6:27, abaseRoma 1:7, 1 uPetro 1:2) iNdodana uNkulunkulu(Johane 1:1, 14:abaseRoma 9:5;abaseKolose 2:9;amaHebheru 1:8;1 Johane 5:20) uMoya Oyingcwele nguNkulunkulu(Izenzo 5:3 4;1 abaseKorinthe 3;16).
2) Kukhona ukuthobelana phakathi koButhathu. Izwi lisifundisa ukuthi uMoya Oyingcwele uthobela Ubaba kanye neNdodana, kanye futhi iNdodana ithobela uBaba.Lobu ubudlelwane baphakade futhi lohlelo aluphikisi muntu eButhathweni. Lena ngenye inxenya lapho ingqondo yethu ingakhoni ukuqonda amandla kaNkulunkulu. Mayelana neNdodana bheka kuLuka 22:42, Johane 5:36, Johane 20:21 kanye 1 Johane 4:14. mayelane noMoya Oyingcwele bheka ku Johane 14:16, 14:26, 15:26. 16:7 ikakhulu Johane 16:13 14.
3) Amalunga ahlukene woButhathu animisebenzi ehlukile.uBaba nguyena umsuka nomdali wezulu nomhlaba (1 abaseKorinthe 8:6, Isambulo 4:11) Isambulo esivela phezulu (Isambulo 1:1) Insindiso (Johane 3:16 17);imisebenzi yobuntu ka Jesu (Johane 5:17, 14:10) Uma ngumqalisa wazo zonke izinto.
Indodana isithunywa nguye uBaba wenza lemisebenzi elandelayo:ukudala kanye nokugcina umhlaba (1 abaseKorinthe 8:6 Johane 1:3, Kolose 1:16 17) isambulo esiphezulu (Johane 1:1, 16:12 15;uMatewu 11:27;Isambulo 1:1) insindiso (2 abaseKorinthe 5:19;Mathewu 1:21;Johane 4:42). uBaba wenza zonke lezinto ngeNdodana, esebenza nje ngesithunywa sakhe.
uMoya Oyingcwele indlela uBaba enza imisebenzi elandelayo:ukudala nokugcina umhlaba (Genesisi 1:2:Jobha 26:13;amaHubo 104:30) isambulo esiphezulu (Johane 16:12 15, Efesu 3:5, 2 Petro 1:21) insindiso (Johane 3:6;uThitho 3:5;1 Petro 1:2); futhi uJesu uyasebenza (Isaya 61:1:Izenzo 10:38). uBaba wenza konke lokhu ngamandla kaMoya Oyingcwele.
Kube nemizekeliso eminingi ukuzama ukuchaza uButhathu. Kodwa ke awukho umzekeliso ochaza kahle loButhathu.Iqanda noma iHabhula liyahluleka ngaphakathi kwenqikithi, ubumhlophe kanye nombala oyelo ingxenye yeqanda. akusiwona amaqanda ngempela, nje ngesikhumba, inyama, kanye nembewu ye abhula kuyizinxenye hayi i- abhula. uBaba, Ndodana noMoya Oyingcwele akusizona izitho zikaNkulunkulu;yileyo naleyo yazo uNkulunkulu. Amanzi angaba isibonelo esingcono, kodwa nawo akachazi kahle uButhathu. Ubumanzi, umhwamuko, kanye neqhwa uma kuhlangana kwakha amanzi. uBaba, Ndodana noMoya Oyingcwele benze isimo sobuNkulunkulu, omunye nomunye nguNkulunkulu. Lesi sithombe sisinika uphawu loButhathu kodwa akubona uButhathu kahle kahle. uNkulunkulu ongaboniyo akulula ukumchaza ngezinto ezibonakalayo.
Indaba yoButhathu ibe indaba enzima futhi enganayo impendulo kumlando wonke wamaKristu nebandla likaNkulunkulu. Nanoma amandla nenchazelo yoButhathu ivela kahle ezwini likaNkulunkulu, ezinye izibonelo aziyivezi kahle indaba yoButhathu.uBaba nguNkulunkulu. iNdodana nguNkulunkulu, uMoya Oyingcwele nguNkulunkulu kodwa munye uNkulunkulu.Lesi isifundiso seBheyibheli ngoButhathu. Ukudlula lapho, kunezindatshana, nokungaqondi, nokuphikisana kanye nokungabalulekanga.Kunokuthi sichaze uButhathu ngengqondo yomuntu, kungcono sibheke ubukhulu nobubanzi kanye namandla akhe ongabonwa ngamehlo. Maye, ukujula kwengcebo yakhe kanye nokuhlakanipha nolwazi lukaNkulunkulu, nokuhlulela kwakhe okumangalisayo, nezindlela azingaphezu kokuqonda konke, Ngubani ongazi imicabango yeNkosi? Noma ngubani obe ngumluleki wakhe na? (abaseRoma 11:33 34)
English
Lisifundisani iBhayibheli ngoButhathu?


text:
Kwezinye izindawo, banqabela ukuba nomdwebo waseJapane kanye nemiyalo embalwa yezenhlalakahle, ukuba nomdwebo waseJapane kungasho ukuthi ufezile okuthile ngokungalungile noma ujoyine iqembu elingalungile. Nokho, lokho akulona iqiniso uma uqonda ngempela izifundo ezinhle ezizungezile lezi zithombe.
Japanese tattoo incazelo
Ama-tattoos aseJapane adumile ngezincazelo eziningi nenhloso. I #Japanese I-tattoo iza ngezindlela ezihlukahlukene nobukhulu. Izinto ezimelela tattoo futhi kufanele zilandise izindaba ezingokomfanekiso ezifana nenhlanzi ne-dragon. I #idrako kuhlotshaniswa nengcebo, ukuvutha kanye namandla. Uma ubona ama-tattoos ahlaba umxhwele futhi enhle kakhulu, ayaphoqeleka ukuba acele incazelo yombhalo. Kunezithombe ezimbalwa ezimbalwa ezenza ufune ukuma futhi ufune izincazelo zawo. Omunye wamathambo anjalo udrako #tattoo okuza ngokuhlukahluka kanye nezitayela. Indlela odweba ngayo i-tattoo izokukusiza ukuba uqonde iqiniso lokuthi lihle futhi lihle.
Izinhlanzi ze-koi zingaba nezinhlobo ezahlukene ngobukhulu futhi zibala ngomqondo. Abanye abantu abembetheyo bathi kungenxa yomzabalazo abhekene nawo ukuthi basebenzisa inki, kanti abanye bayayisebenzisa ukuze baqinisekise ukuthi konke kuyoba okulungile. Kungasho ubungane, uthando oluvuthayo, ukuzimela, amandla, inhlanhla, impilo ende, ukuchuma, ubukhulu kanye nokuthuthuka. Kunezithombe eziningi ezivela eJapane ezinemiqondo ejulile nehlala njalo ongase ufune ukwenza ngokwezifiso.
I-1. Imidwebo Emangalisayo Yama Tattoos aseJapane
I-2. I-Back Tattoo yase-Japanese
Zonke izinto ezicatshangwayo, okugcwele emuva kwe-tattoo yaseJapane yilokho ongayisebenzisa ukuze ubuhle umzimba wakho. Izikhathi eziningi, sibona izigameko zama-movie ezisebenzisayo kepha lokho akusho ukuthi awukwazi ukukwenza. Namuhla, sibona abantu abaningi behamba ngomklamo omuhle.
I-3. Bamba i-Tattoo yaseJapane
Naphezu kwesikole esidala sokuveza nokufanekisa ama-tattoos aseJapane nge-inkino emnyama, okwenza ama-tattoos aseJapane asebenzise inkinobho emhlophe athatha elinye isu njengoba esebenzisa inothi ephezulu emineni esikhundleni se-inki emnyama. Yilokho ongayithola emahlombe ama-Japanese tattoos.
I-4. I-Tattoo yase-Japanese enkulu
Ama-tattoos ama-Japanese ase-Super ayingxenye yezobuciko zomzimba ezinhle emhlabeni jikelele. Uma ucabanga okuthile okuhlukile, kungcono ukuthi uhambe umdwebo waseJapan owenza umehluko.
I-5. Umlenze wesi-Japanese we-Tattoo
Umlenze ungahle wenziwe kahle nge-tattoo yaseJapane. Uma ucabanga ukuthola into engavamile njengale tattoo, kungaba ngcono ukuthi uthole ikhono lomculi we-tattoo omuhle.
I-6. I-Full Arm Japanese Tattoo
Isigqoko sesigamu noma ingalo ephelele ye-Japanese tattoo isibe yilokho amadoda amaningi angathanda ukukuthola. I-tattoo yangempela yaseJapane yombono isiye yaba mkhulu kakhulu emzimbeni wabantu.
I-7. Lalela Funda Kudivayisi kuphela Kwengeziwe Buka Kufakiwe Lovely Japanese Tattoo
Uma ucabanga ngalelo tattoo elihle laseJapane, kufanele uqinisekise ukuthi unesakhiwo esihle. I #design okudingayo kungaba ingubo egcwele noma isigamu kuye ngokuthi yini oyithandayo njengomuntu.
I-8. I-Red Ink esekelwe e-Japanese Tattoo
Uma ukhetha i-tattoo emhlophe yaseJapane, kubalulekile ukufuna isazi se-tattooist saseJapan ukukusiza ukuthi uthole umklamo kanye nemibono efanele.
I-9. Sexy Japanese Tattoo for abesifazane emuva
Ama-tattoos ama-Japanese amasha awakwabesifazane abafuna ukubukeka uma kuqhathaniswa nokuba ne-tattoo ekhethekile. Uyabonisana futhi wonke umuntu akubuka ekudumiseni.
I-10. I-Sweet Tattoo yaseJapane
Gcina engqondweni ama-Tattoos amnandi aseJapane angaba ngamadoda nabesifazane. Kunezikhathi lapho sibheka ama-tattoos bese sizibuza ukuthi ubuqili obunjani obonayo. Indlela ye-tattooist ishintshe indlela yokubuka izithombe ezibonakalayo engangcolisa umcabango wakho.
I-11. Umlenze wesi-Japanese we-Tattoo
Ukuthola i-inked kungase kuzwakale kuvuselela kakhulu, akunjalo? Noma kunjalo, mayelana nokuthola imidwebo ye-tattoo yaseJapane, uqinisekile ukuthi usendleleni efanele.
I-12. I-tattoo yaseJapane esabekayo
Kusukela enkambeni yokudweba i-tattoo yaseJapane esabekayo, ogqokeyo akanaso umzuzu othakazelisayo awunayo inkinga. Ungathola le tattoo uma ufuna okuthile okungavamile.
I-13. Half Back Back Japanese Tattoo
Uke wabona isigamu se-tattoo saseJapan efana nalokhu? Isizathu sokuthi lezi zithombe zingavamile kungenxa yokubheka nokubaluleka kokuthi i-tattoo iza nayo.
I-14. Cute Japanese Tattoo
I-tattoo yangempela yaseJapan ebonakalayo ingabonakala kanye ngesikhathi esithile futhi uma uyibona, uyaqiniseka ukuthi uyayibona. Umhlobiso nobuhle obathintekayo kubo buhle.
I-15. Isisu se-Japanese Tattoo
I-tattoo yaseJapane yesisu ivela ngezindlela ezehlukene futhi zipholile ukubona. Lapho abantu befuna okuthile okuzobenza baphumelele, yilokho abakudingayo.
I-16. Yenza i-Tattoo yaseJapane
Okwamanje, ingxenye enkulu yemidwebo yakho ye-tattoo yama-Japanese ingatholakala uma uqashe isisebenzi esinolwazi okwazi ukuklama i-tattoo ngaphandle kwenselelo.
I-17. I-Tattoo yamaJapane yamaJapan
Kuyizinsuku lapho abantu bevuka ukuze baxoxisane nama-tattoos aseJapane. Namuhla, kunamakhulu ama-tattoos wesilisa aseJapan ongakhetha kuwo.
I-18. Bamba i-Tattoo yaseJapane
Udinga ukukhetha i-classic ehlombe i-Japanese tattoo design uma ufuna ukuthathwa ngokungathí sina ngokukhetha kwakho i-tattoo kanje.
I-19. I-tattoo yaseJapan yamaShayina
Ingemuva ingaba yindawo yokudlala yomculi ukuze uzame nge-tattookazi yaseJapan emangalisayo. Uma ungumuntu wesifazane othanda ukuthatha i-tattoo design yakho ezingeni elilandelayo, yenza ucwaningo lwakho kahle ngaphambi kokwenza isinqumo sakho.
I-20. Umlenze wesi-Japanese we-Tattoo
Ingxenye engcono kakhulu mayelana nalezi zikhombisi-ndlela ukuthi ukuzifihla kuyisizinga esikhulu esilula ngenxa yobukhulu babo besilinganiso esincane. Ngokufanayo, lezi tattoos zaseJapane ziyashukumisa ngempela futhi ziyindlela ephumelelayo yokwenza isichazamazwi esingahlonipheki kodwa esichazayo.
I-21. Side Tattoo Japanese
I-22. I-Pair Japanese Tattoo
Leli qembu lamasu okubeka isitifiketi lixoxa ngobuciko obukhuluma emzimbeni wamanzi, impilo emanzini, ukhetho olwandle nolokuqhathanisa. Ngokuvamile ukukhetha ezinye izindlela kulezi zigaba yizikebhe, ama-grapples, ama-angles, njalonjalo.
I-23. Dragon Tattoo yaseJapane
I-24. Umdwebo we-Japanese Tattoo Kwabesilisa
Isithombe sesikweletu siya ku-: Pinterest.com, Tumblr.com, plus.google.com, vk.com, facebook.com, instagram.com, twitter.com futhi flicker.com


text:
UMongameli Emmerson Mnangagwa uthi uhulumende useyenze konke okusemandleni akhe ukubona ukuthi ukhetho oluzakwenziwa ngoMvulo luzabe lungolukhululekileyo.
UMnangagwa wethule linkulumo kunkokheli zamazwe eAfrica lezamazwe enhlanganiso ye BRICS eJohannesburg ngoLwesihlanu.
Esethula inkulumo yakhe emhlanganweni lo ongenwe zinkokheli zamazwe abenxuswe yinhlanganiso yeBRICS, uMnangagwa uthe lobanje iZimbabwe ibhekane lokhetho ngoMvulo, ukubone kuqakathekile ukuthi aze kulo umhlangano ezokwabelana lezinye inkokheli amacebo entuthuko.
Ubaphe isiqiniseko esithi ukhetho lweZimbabwe luzakhulisa ukuhlonitshwa kwentando kazulu kantike luzalandela imithetho yezokhetho eyethulwa yinhlanganiso yamazwe asezansi yezwekazi leAfrica eyeSADC.
“Ngiyabonga amaqula azobheka ukhetho amanye awo avela emazweni eBRICS, wona emukele unxuso lwethu ukuzosincedisa kulolukhetho oluqakathekileyo. Ngiyalithembisa zinkokheli ukuthi konke sekwenziwe okuzakwenza ukuthi lolukhetho lubengolukhululekileyo, olungelamfihlo, lungeladlakela lube njalo ngoluhloniphekayo.”
Esekhuluma ngokunxuswa kweZimbabwe emhlanganweni wamazwe eBRICS, umongameli Mnangagwa uthe iZimbabwe iqakathekisa kakhulu inhlanganiso yeBRICS wathi yinhlanganiso engasizana kakhulu leZimbabwe kwezentuthuko.
Uthe njalo manengi amathuba amabhizimusi eZimbabwe avulekileyo kulabo abafuna ukusungula amabhizimusi.
Kodwa-ke ngesikhathi uMnangagwa esethula inkulumo yakhe, kunkokheli zamazwe, ezinye izizalwane zeZimbabwe bezise Consulate eJohannesburg ndawonye lenhlanganiso yeZimbabwe Solidarity Forum ebisiyakwethula umbiko otshengisa ukuthi kunengi okusafuze kulungiswe ukuze ukhetho lube ngolukhululekileyo.
Omunye walaba unobhala webandla leZimbabwe Communist Party, uMnu. Ngqabutho Mabhena, uthe ubufakazi obugoqela ukwethuselwa kwabantu lokungasebenzi kuhle kwekomishini yezokhetho iZimbabwe Electoral Commission kukhombisa ukuthi lolukhetho ngeke lube ngolukhululekileyo.
“Asiboni ukuthi ukhetho luzabe lukhululekile ngendaba zokuthi amabandla aphikisayo akhala ngevoters roll, akhale futhi ngeballot paper ngoba iZimbabwe electoral commission iyala ukuthi iphepha okuzabe kuvotwa kulo litestwe ukuthi babone ukuthi lokhu abakutshoyo ukuthi uX angasuka esiyahlala komunye akusoze kwenzakale.”
Ngokutsho kombiko wenhlanganiso yeSolidarity Forum obhalwe ngemva kokuba amalunga ale inhlanganiso eye ukuyaqapha amalungiselelo okhetho eZimbabwe, abantu bayethuselwa, kwezinye indawo kulamasotsha okuthiwa azoxasa ezokulima, kanti ukusebenza okungaphumeli obala kwekomishini yezokhetho iZEC, sekutshiye kulokuthandabuza ukuthi kambe ukhetho luzaba ngolukhululekileyo na?


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SCANDAL!
ABAFELOKAZI ababili bayasabisana kodwa omunye ugcina ephumelele. Indodakazi iphoqeleka ukuba ikhulume iqiniso linjengoba linjalo kuyise. Owesilisa uzama ukulungisa isimo phakathi kwakhe nowesifazane ake axabana naye phambilini.
Kusuka ingxabano ngesikhathi kufundwa incwadi yefa. Uwesley uqala ukuba nemizwa yowesifazane omncane kunaye. Ugloria ukhathazekile ngokuthi akekho omkhumbulayo emsebenzini. Indodakazi ikhathazwa yindlela uyise asebukeka ngayo. Kuba noqhekeko kwabazwanayo ngenxa yokugonyuluka koyedwa.


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Umthethwandaba weHigh Court namuhla uzathetha udaba olukhwezwe libandla lePeople’s Democratic Party lona eliphikisa indlela iZimbabwe Electoral Commission (ZEC) ehlele ngayo iphepha lokuvotela kukhetho lukaMongameli.
Ibandla leli lithi iZEC uhlele iballot paper leli ngendlela esekela uMongameli Emmerson Mnangagwa, oncintisa emela ibandla leZanu PF.
Lanxa umthetho weElectoral Act ukubeka sobala kusahluku 57 ukuthi iballot paper likaMongameli kumele libe luluhlu olulodwa njalo amabizo abancinisayo kumele ahlelwe ngokulandelana kwawo kualphabet, iZEC yenze iphepha leli laba mbaxambili njalo yafaka uMnangagwa phezulu esandleni sokudla.
Ngokunjalo ibandla lePDP lithi ikomishini yezokhetho yenze lokhu ngendlela yokuncedisa uMnangagwa ukuthi ibizo lakhe libonakale kalula ngabatnu abavotayo.
Alubana iZEC ilandele umthetho, ibizo likaMnangagwa belizakuba semsamo. IPDP imelwa ngamaqwetha enhlanganiso yeZimbabwe Lawyers for Human Rights.
Umqoqi wenhlelo zeMDC-T kaNkosazana Thokozani Khupe eMelika, uMnu Muzi Ncube uthi nxa inkantolo isebenza ngokuqotho, kumele inqume ukuthi iZEC yephula umthetho njalo ibuye iyibambe ngamandla ukuthi idinde iphepha elitsha.


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The Kings Drive's SPHEctacula, DJ Naves and Nomfundo Clarissa went head to head on the first The Kings Drive Cook Off.
OweDA uthi phansi ngokunukubezwa kwabesifazane
By Sanelisiwe Dlangamandla
Ilungu le DA uPhumzile Van Damme, lithi sekwanele ngokuhlukunyezwa kwabantu besifazane ikakhulukazi ngokocansi.
UVan Damme uthi abantu besifazane abaningi abanaso isibindi sokwamukela uma sebedlwenguliwe nokuthi baphinde baqhubeke nempilo njengenjwayelo.
Uqhuba ngokuthi abesilisa abadlwengulayo kufana nokuthi babulala abesifazane bephila.
UVan Damme ubekhuluma eSoweto esifundazweni saseGauteng emgubhweni walenhlangano wabantu besifazane.
"Amantombazane amaningi aseze ayazibulala ngenxa yengcindezi aphila naye uma ethole ukuhlukumezeka ngokocansi ingakho ngithi sekwanele." kunaba uDamme.


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Insindiso ukukholwa noma ukukholwa nemisebenzi?
Umbuzo: "Insindiso ukukholwa noma ukukholwa nemisebenzi?"
Impendulo: Kungahle kwenzeke ukuthi lombuzo ubaluleke kakhulu kusifundiso samaKresu. Lombuzo wabanga ukwehlukana phakathi kwama Katolike nama Luthere. Lombuzo futhi ulethe ukuhlukana phakathi kwamakhola eBhayibhele namabandla omthetho. Insindiso iza ngokukholwa noma ukukholwa kanye nemisebenzi? Ngisindiswa ngokukholwa ku Jesu, noma Kufanele ngikholwe ku Jesu futhi ngenze ezinye izinto?
Indaba yokukholwa kodwa noma ukukholwa nemisebenzi kulikhuni uma sifuna ukuhlanganisa imibhalo ezwini LeNkosi. Qhathanisa Abase Roma 3; 28,5; 1 kanye Abase Galathiya 3; 24 futhi u Jakobe 2; 24. Abanye babona umehluko phakathi ka Pawula (insindso iza ngokukholwa kuphela) bese uJakobe (Insindiso iza ngokukholwa nemisebenzi). uPawula ukholwela ukuthi silungiswa ngokukholwa kuphela. (Abase Efesu 2; 8-9) uma u Jakobe uthi Silungiswa ukukholwa kanye nemisebenzi. Kubalulekile ukuthi u Jakobe kahle uchaza ukuthini kahle. uJakobe uchaza ukuthi umuntu angaba nokukholwa ngaphandle kwemisebenzi emihle.(U Jakobe 2; 17 -18) u Jakobe uchaza futhi ugqizelela ukuthi ukukholwa kweqiniso ku Krestu Jesu kuphendula impilo kanye nemisebenzi emihle. (Jakobe 2; 20 26) u Jakobe akathi ukulungisiswa ukukholwa nemisebenzi, kodwa umuntu ulungisiswa ukukhola bese abe nemisebenzi emihle. Uma umuntu ethi uyakholwa kodwa engenayo imisebenzi emihle akanayo ukukholwa okupheleleyo ekukholweni u Krestu. (Jakobe 2; 14, 17, 20 26)
uPawula ubhale kahle ezincwadini zakhe. Izithelo ezinhle zibhalwe encwadini yase Galathiya 5; 22 23. Masinya usitshela uPawula ukuthi sisindiswe ukukholwa ngemisebenzi. (Efesu 2; 8 9)uPawula uthi sibizelwe ukwenza imisebenzi emihle (Efesu 2; 10). uPawula naye ulindele inguquko nje ngo Jakobe. Ngalokho uma umuntu ekuKrestu uyisidalwa esisha. Okudala sekudlulile. Okusha sekufikile. (2 Abase Korinthe 5; 17) u Jakobe noPawula abaphikisani ngesifundiso sabo sensindiso. Bakhula ngokufana kepha bavela ezinhlangothini ezihlukene. u Pawula ugqizelela ukuthi silungisiswa ngokukholwa kuphela kodwa u Jakobe ugqizelela ukuthi ukukholwa ku Krestu kuveza imisebenzi emihle.
English
Insindiso ukukholwa noma ukukholwa nemisebenzi?


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Executive Jet Private Charter Miami, Fort Lauderdale, West Palm Florida Air Plane Inkampani Rental Eduze Me shayela 877-941-1044 ngoba awunalutho umlenze Flight inkonzo izindleko. Abantu abaningi bacabanga ukuthi ukuqasha indiza eziqashwayo kuyabiza kakhulu, kodwa lapho ukhuluma nabo bill nomkhaya, abangane noma kwezebhizinisi, zikhona izinzuzo engapheli Singakusiza by ukusinikeza ucingo 877-941-1044.
Uhlu Of The Izikhungo Thina Ukunikeza
Usayizi Mid Private Jet Charter
Heavy Jet Private Charter Flight
umlenze Empty Jet Private Charter
Miami Private Plane-sisekelo
Nazi 4 izizathu endiza ezizimele Jet charter indiza service in Miami.
1. Speed and Safety
Uma kuqhathaniswa ndiza commercial, Jets zangasese isheshe. Wena ngeke usakubona kokuhlupheka kokuba ukuhlola-in isabelo salowo owasala nempahla yakho, umugqa sokugibela futhi wagcizelela mayelana yokuxhuma izindiza. Just ukuqasha inkonzo yethu indiza futhi ushiye konke okunye bezindiza yethu abanolwazi. Sizakuragela phambili kukusize ngesikhathi. Thina baqashe amanye abashayeli best abangochwepheshe Miami --- friendly, wazibonela, nomusa futhi professional kakhulu.
2. Inqubomgomo Yakho
We also provide lease airplane service, ongazisebenzisa ukuya nomaphi lapho ufuna ngokuyimfihlo nabantu nithanda noma umhlangano ibhizinisi ebucayi kakhulu. Yingakho singabantwana the best Jet yangasese indiza charter service in Miami. pilots ethu awaboni sihlakaniphe impela.
3. Izikhungo Quality
Uma fly nathi, sithembisa senze inkonzo mfanelo njengoba per imiyalelo yakho ethize. Thina ahlele konke futhi noma yini oyifunayo: uhlobo oluthile lokudla, isiphuzo, movie, noma umdlalo console izingane zakho in-flight. Kuthina, Isevisi yamakhasimende kuza kuqala.
4. Comfort and Convenience
Sinikeza the ultimate okunethezeka ndiza eziqashisayo Miami kungaba ukunikela. Uyoba inkatho isikhala ukuze uphumule futhi welule out.Try inobungane futhi ezingabizi ezingenalutho umlenze deal zethu futhi uyojabula kakhulu. Unathi, uzohamba at esivumelana nawe --- uma ufuna futhi lapho ufuna!
Jet Private Charter Miami
Akunandaba uma ufuna ukuhamba noma ukundiza kusukela ekukhanyeni, midsized, esindayo, Wezindiza Executive, noma turboprop ndiza yangasese uhambo lwakho olandelayo nini udinga, 24/7. Singakusiza by asinike ucingo 877-941-1044
Izincwajana zemininingwane Indawo Sikhonza endaweni Kaka Miami:
Miami, Miami Beach, Key Biscayne, Hialeah, Opa Ukuheha, North Miami Beach, Hallandale, Hollywood, Pembroke Pines, Denmark, Fort Lauderdale, Homestead, Pompano Beach, Deerfield Beach, Boca Raton, Largo Key, Delray Beach, Boynton Beach, Lake Worth, Tavernier, West Palm Beach, Ochopee, Islamorada, Palm Beach, Loxahatchee, Belle Glade, South Bay, Chokoloskee, Long Key, Lake Harbor, Palm Beach Gardens, North-Palm Beach, Everglades City, Pahokee, Clewiston, Immokalee, Marathon, Key Colony Beach, Marathon Shores, Moore Haven, LaBelle, Big Pine Key


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Ukuvezwa kokuhlukumezwa kwabesifazane nezingane emibhalweni yesiZulu.
Date2017
Author
Zulu, Sithabiso C
MetadataShow full item record
Abstract
Lolu cwaningo luzogxila endikimbeni yokuhlukunyezwa kwabesifazane nezingane emibhalweni yesiZulu eyahlukahlukene. Luzobheka izinto ezahlukahlukene ezithinta le ndikimba okungabalwa okubalwa kuzo izinhlobo, izimbangela, imiphumela kanye nesimomqondo ngokuhlukunyezwa kwabesifazane nezingane. Inhloso yalolu cwaningo ukuveza ukuhlukunyezwa kwabesifazane nezingane njengoba kuvezwe ngababhali abahlukahlukene bemibhalo yesiZulu. Lolu cwaningo luzosebenzisa injulalwazi yokufundiswa ngenhlalo yabantu ukuveza amaphuzu abalulekile athinta lolu cwaningo. Le njulalwazi ibheka indlela abantu abafunda ngayo ezintweni ezenzeka empilweni yabanye abantu. Ngakho-ke le njulalwazi izocacisa kahle lokho okutholakala emibhalweni yesiZulu eyingxenye yalolu cwaningo nokuthi okutholakale ocwaningweni kuhlobene kanjani nezimo abantu abakhuliswa ngayo emphakathini. Kulolu cwaningo umcwaningi uzofunda imibhalo yesiZulu enendikimba yokuhlukunyezwa kwabesifazane nezingane. Umcwaningi uzogxila kulezo zigameko ezithinta ukuhlukunyezwa emibhalweni. Kuzogxilwa kakhulu kulokho okushiwo ngumxoxi embhalweni ngamunye mayelana nokuhlukunyezwa kanye nalokho okuvezwa ngabalingiswa ngezenzo, izimomqondo nangamazwi abawasho bona ngokwabo ezimweni eziphathelene nokuhlukunyezwa kwabesifazane nezingane.


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Imizamo ye Cultural and Heritage Tourism Programme, Inyuvesi YaKwaZulu-Natali
Yenziwa ngu Sabine Marschall no Niall McNulty
Le sayithi yezokuxhumana iyinqolobane icebile yamasiko kanye namagugu aseNanda (noma Inanda), ilokishi elinomlando owehlukile ngaphandle kwaseThekwini ngaseNyakatho yolwandle lwase South Africa. Izothatha isikhashana yenziwa ngamavolontiya, amalungu omphakathi, abangaphandle abanolwazi kanye nezivakashi esezike zahambela eNanda. Noma ngubani angaletha izindaba azaziyo ngalendawo, okuqoshiwe okufana namakhasethi, CDs, izithombe noma ama vidiyo angaba yiSilungu nomangesiZulu.
Inhloso enkulu yalesayithi ukugcina umulando, izinto ezigamagugu kanye namasiko esimanjemanje ahambisana nobuchwepheshe, ukuze sikwazi ukukubonisa izwe futhi kugqugquzele ezokuvakasha kulendawo. Abantu abasha bayacelwa ukuthi baxoxe nabadala, bathathe izithombe kanye nama vidiyo, kuhlanganisa nezomakhala ekhukhwini babo, nabadala bayanxenxwa ukuthi bacele izingane ukuthi zibasize ekuqopheni izindaba zabo kanye kanye nolwazi lwabo ngamasiko.
Lesayithi kumele ibe ngumthombo wolwazi kubacwaningi kanye nakunoma ubani othanda ukucwaninga ngomlando oqoshiwe kanye nokushintsha kwamasiko. Izindaba kanye nolwazi lwamasiko okuyolethwa lapha kumele kube ngokuncike kakhulu kwizinkumbulo, ukuqonda kabanzi ngamasiko kanye nemibono yanoma ngubani kungakhathaleki ukuthi ukuthi ufundile noma qha. Kumele izindaba zibe yiqiniso ngomlando walendawo ikakhulukazi ngoba loyo oyobe enikela ngolwazi igama lakhe, usuku kanye nendawo kuyoqoshwa phansi.
Kubavakashi nakuzihambeli zakuleli, lesayithi imele isimo okuyiso sangempela mayelana nalokho okungamasiko kanye namagugu abantu baseNanda. Izivakashi ziyagqugquzelwa ukuthi zihambele imigubho nemicimbi yamasiko eyenzeka eNanda nemininingwane enikezelwe yilabo abasinikelele ngolwazi ingabasiza kakhulu abavakashi ekutholeni olunye ulwazi. Abasizi bezivakashi kanye nabaluleki bazo bangabasiza ngolwazi olusha ngabahlali ukuze zilangazalele ukuvakashela lendawo. Izivakashi ziyagqugquzelwa ukuthi zicobelelane ngolwazi ngalokho ezikwaziyo ngalendawo yaseNanda, kungaba okuhle noma okubi inqobo nje uma kuzosiza abasizi bezivakashi ukuthi balungise amaphutha futhi kusizakale nomphakathi ukuze kudaleke amathuba emisebenzi ukuze bakwazi ukukhombisa ngezinto abazenzayo. Lesayithi kuqondwe ngayo ukuthi kusizakale abantu baseNanda ikakhulukazi abase Inanda Heritage Route ukuze bakwazi ukufunda kabanzi ngezokuvakasha futhi basize labo abafuna ukungena kulelibhizinisi.
Ungasilandela kwi Twitter @DurbaneNanda no uthumele i e-mail uthi DurbaneNanda@gmail.com
Sabine Marschall: Okwamanje ngingusolwazi omkhulu wezamasiko nokuvuselela amagugu e-UKZN futhi ucwaningo lwami lubheke kakhulu ekukhumbuleni amagugu namagugu ezokuvakasha. Ungabuka amaphablikheshini ami ku http://za.linkedin.com/in/marschalls. Umnako wami eNanda waqala ngo 1997, ngesikhathi ngibona ukonakala kwendawo kaGandhi nendlu kaJohn Dube okokuqala. Kusukela lapho, okuningi kwashitsha endaweni. Ngangikhona ekukhuphuleni indlela yamagugu eNanda ng 2009/10 ilapho engacabanga izindingo eziningi ezifanele zenzeke, ikakhulukazi ukuqinisekisa ukuthi umphakathi usizakala kakhulu kwezokuvakasha. Le phrojekthi yavela ngoba ngiqaphela ngokuceba kolwazi olukhona emlandweni ocebileyo namasiko endawo kodwa futhi kuncane okukhanga ezokuvakasha. Okubaluleke kakhulu, kunolwazi oluningi, ikakhulukazi olwabanjwa ngabantu abadala, labo abangaqoshwe ndawo. Ngiyacabanga ukuthi eNanda.co.za izowenze imehluko ezimpilweni zabantu. Ngokwami, ukusebenza kelephrojekthi kube umklomelo wohambo ulude!
UNiall McNulty ucwepheshe wezindaba nedijithali, uyamba phambili ekusebenziseni itheknologi entsa ukuqopha nokwabalana ngokuqukhethwe e-Afrika, thizeni ulwazi ngomphakathi, umlando nokuzijwayeza amasiko. Phakathi neminye imiphakathi mayelana nephrojekthi, asebenza noMasipala weTheku eThekwini. Waqala waphatha iphrogramu Ulwazi (www.ulwazi.org), ukuqala kwakhe wayesebenzisa ubucwepheshe beningi njenge bios, wiki (njeng wikipedia) nomakhalekhukhwini, izinto zelabhulali yomphakathi ukuhlangana komphakathi ukuqoqa nokwabelana ulwazi oludala nomlando womphakathi. Ngo 2012 ekubongeni umsebenzi wakhe omuhle wahamba waya eKhenya njengocwepheshe omenyiwe, ephresenta ki standing conference of Eastern, Central and Southern Africa Library and information Association (SCECSAL). Njengobongwayo omele iphrogramu Ulwazi, wathola umklomelo ye-2012 Telkom Highway Africa New Media Awardsemhlanganweni womphakathi ngenxa yobucwepheshe. UNaill waphinde wawina i-Old Mutual Best Green Blog ngemiklomelo yasemzansi Afrika ngo 2010.
Igama lami ngu Ayanda Siphesihle Ngcobo, ngineminyaka engu 21 futhi ngihlala e-Inanda Newtown A. Nginothando ngesamasiko no mlando, ngikholelwa ekutheni kubalulekile njengabantu abasha ukuthi sifunde ngamasiko khona amasiko azokwazi ukudlulela kwabeza emva kwethu. Inanda ilokishi elunomlando omkhulu, kuningi esingakudlulisa kwabanye ngalendawo.
Ngiqeda ukuphothula iziqu zami zemfundo ephakeme, phecelezi i-degree kwi Cultural and Heritage Tourism (ezamasiko, amagugu nezokuvakasha), manje sengenza i-honours kwi Public Policy. Ngaphezu kwalokho ngenza i-internship e-Inanda Seminary Archives and Museum, futhi ngiyi manager of content ye enanda online, okusho ukuthi ngibheka izinto ezibhalwayo ngaphambi kokuba zivezwe kumphakathi. Ngokwenza i-honours yami, ngifuna ukufunda ngokusebenzisana nomphakathi, ukusebenzisana nomphathi ukuze kutholakale intuthuko, ezindaweni ezinjenge Nanda. Ngithanda ukuxhumanisa iPublic Policy nezokuvakasha, njengoba ezokuvakasha zithinta umphakathi.
Loluhlelo lwe enanda online, ngiluthanda ngoba mina ngowase Nanda, okuyindawo enomlando kwezepolitiki, namagugu. Loluhlelo lwenza umlando uthalakale kumphakathi, luphinde lugquqguzele ukufunda nokunikezana ulwazi njengo mphakathi. Luluhlelo luyangifundisa okuningi ngekhaya lami, Inanda. Kubukeka ngathi abantu abasha bawalahlile amasiko kodwa, nge-enanda online, ngithola abantu abasha abathokozelayo ukufunda ngamasiko. Enanda online igqugquzela abantu abasha ukuthi bafunde ngamasiko nomlando.
Igama lami nginguNivan Nayagar. Ngineminyaka engu-23 ubudala, ngingumfundi weMasters eNyuvesi yakwaZulu-Natali, Howard Collage Campus. Ngazalelwa eThekwini futhi ngakhulela kulo leli dolobha elihlekazi. Ngiyaziqhenya ngokuba ngowaseMzansi Afrika futhi ngiphinde ngiziqhenye ngobuNdiya bami. Ngenezifiso ngamasiko namagugu futhi ikakhulukazi ngithanda ukuvakashela izindawo ezinomlando eThekwini nasesifundazweni nje Sisonke. Nginekhono ezilimini, ngafunda isiFrench, isiZulu kanye neHindu kancane esikoleni nasecampasini futhi. Umnako wami kumasiko namagugu kuhlangene nokufisa kwami ulimi iFrench kwangiholela ekutheni ngizinikele ocwaningweni lomntwana wenkosi nendlela yobukhosi futhi nokukhumbula indodana kaNapoleon yesithathu eyashona kabuhlungu eNyakatho yakwaZulu Natali. Okwamanje ngiyingxenye yomsebenzi ka Prof. Marschalls “Enanda” iphrojekthi yesizindalwazi. Ngiyakholwa ukuthi Inanda indawo ephoqayo ukuthi ivakashelwe kulabo abonomnako ekufundeni ngomlando waseThekwini naseMzansi Afraka. Ngiyathemba ukuthi lesisizindalwazi sizovusa ukuqaphela kuleli lokishi futhi ilethe ukuziqhenya kubahlali baseNanda, ukukhuthaza bona ukuthi banake umcebo ngamagugu abazungezile.
This post is also available in: English


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Kodwa isilinganiso lesi lokhu siphezulu nxa kuqathaniswa lesomnyaka odluleyo sikhathi sinye lapho imali efunwa yimuli inye elabantu abane ibingamadola edlula amakhulu amahlanu $558.25 ukuze iphile kuhle okwenyanga eyodwa.
IConsumer Council ithi intengo yehle kancane ekudleni okufana lenyama eyehle ngamasenti angamatshumi amane lathoba minwe mibili-48 cents kuthi itshukela lona lehle ngama senti ayithoba munwe munye amafutha okupheka wona ehle ngamasenti amahlanu.
Kodwa ingcwethi kwezomnotho, uMnu. Bulisani Ncube, utshele iStudio 7 ukuthi kavumelani lenombolo ezikhitshwe yi CCZ ngoba intengo ilokhu ikhuphuka hatshi ukwehla.


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Ingcwethi kwezempilakahle zithi linyathela elihle elithethwe nguhulumende weZimbabwe osevumela ukuthi abantu bahlanyele imbanje yokuthengisa, eyokwelapha kanye leyokwenza uphenyo olutshiyeneyo oluhambelana lenzunzo yesihlala lesi.
Zithi imbanje yelapha imikhuhlane eyehlukeneyo.
Unobhala jikelele wenhlanganiso yabodokotela abalwela ilungelo loluntu, eye Zimbabwe Association of Doctors for Human Rights, uDr. Evans Masitara, uthi belivele selisalele muva eleZimbabwe kwezokusebenzisa insango okusemthethweni.
UDr. Masitara uthi kunengi okutholakala kules’isilimo okusiza ukwelapha izifo ezibalisa inhlungu ezedlulise amalawulo, ebantwini abengenelisi ukudla kuhle kanye lezifo ezitshiyeneyo zemvukuzane.
Lanxa uzulu weZimbabawe esemukela inyathelo likahulumende lokuvumela ukulinywa kwembanje ezosetshenziswa ukulungiswa kwemithi elizweni, ukhuthaza iziphathamandla ukuba zibeke imithetho leziqondiso ezilukhuni ukwenqabela ukusetshenziswa kwayo ngendlela engalunganga.
Omunye wabalombono lo nguNkosazana Sithabile Dladla othi ubesazi mpela ukuba imbanje kungumuthi olakho ukusiza abalezifo ezitshiyeneyo njalo uyalamukela ngenjabulo lelinyathelo likahulumende.
UMnu. Solomon Ndiweni, ohlala elokitshini leTshabalala koBulawayo, uthi uyalingcoma laye lelinyathelo eselithethwe nguhulumende ngoba lizosiza kakhulu ekulungisweni kwemithi eZimbabwe lanxa yena ubengazi ukuba ingumuthi.
Akwesabelayo uNdiweni yikubana uhulumende engaphetha esefaka imithetho ezokuba ngumgoqo njalo kwezokulinywa kwalesi silimo.
Kodwa-ke uMnu. Henry Mateo uthi akelemukeni lelinyathelo elithethwe nguhulumende ngoba imbanje iyingozi kuzulu.
Ngaphansi komthetho osanda kubekwa weStatutory Instrument 62 of 2018, ‘Dangerous Drugs – Production of Cannabis for Medicinal and Scientific Use Regulations’, uhulumende uvumele ukulinywa kwembanje ezosetshenziswa ukwelapha izifo ezehlukeneyo.
Ukuze ingaze yasetshenziswa ngendlela engayisiyo, umphathintambo wezempilakahle nguye ozoba lamandla wokutholisa amacence kulabo abafisa ukulima les’isilimo.
Ofisa ukuzolima imbanje kuzomele ahlawule inkulungwane ezingamatshumi amahlanu zamadollar - $50,000 - ukuthi athole imvumo yokulima les’islimo.


text:
I-1. I-tattoo yomntwana ehlombe nge-inkinobho emnyama yenza umuntu avele enhle
Amadoda aseBrawn avame ukuhamba nge-Baby tattoo ehlombe nge-design eyinki emnyama; lo mdwebo we-tattoo wenza ukuba babukeke bebukhali futhi bebuhle
I-2. I-tattoo yomntwana ngemuva kwabesifazane yenza ukuba babonakale bekhangayo
Abesifazane abanekhanda lomzimba eliqhakazile bayokwenzela inkinobho ensundu, Baby tattoo design ngemuva ukuze benze babonakale ekhangayo futhi cute
I-3. Umdwebo womntwana wabantu abane-inkinobho ebomvu wenza ukuba babonakale bekhangayo
Amadoda athande i-Tattoo Baby ne-black ink design ehlombe, ukukhombisa uthando lwabo ezinganeni
I-4. I-tattoo yengane engxenyeni engezansi kwenza owesifazane avele enhle kakhulu
Ukwakhiwa kwe-inkino emnyama ye-Baby tattoo engxenyeni engaphansi yomfana kwenza ukuba abukeke emangalisa futhi enhle kakhulu
I-5. I-tattoo yomntwana engxenyeni engezansi engezansi yenza izidalwa zibukeke njenge-foxy
Amadoda athande i-Baby tattoo engxenyeni yabo engaphansi ngenhloso yokuklama imbali; lo mdwebo we-tattoo wenza ukuba babonakale bemisa futhi behle
I-6. Umklamo weNkena kule tattoo Baby ufanisa umbala wesikhumba ukwenza indoda ibonakale imangalisayo
Umklamo wombala weyinki kule tattoo Baby ebuseni ihlobanisa umbala womzimba ukwenza indoda ibonakale ihle kakhulu futhi inhle kakhulu
I-7. I-tattoo yezingane ebhokisini elingenhla enezimpondo eside yenza indoda ibonakale i-swagger
Amadoda azohamba a-tattoo yezingane abenezimpondo eside ekhanda labo elingenhla ukuze abonakale bebukeka
I-8. I-tattoo yomntwana ngemuva iletha ukubukeka okuthakazelisayo
Amantombazane aseBrown efaka izingubo ezingenamikhono bayothanda i-tattoo yaseBantwana ngemuva; lo mdwebo we-tattoo ubenza babonakale bekhanga futhi behle
I-9. I-tattoo yengane engxenyeni engezansi yenza intombazane ibonakale iyakhaka
Amantombazane abathanda i-tattoo yezingane engxenyeni engezansi nge-design eyinki emnyama; lo mdwebo we-tattoo wenza ukuba babonakale beqhakazile
I-10. I-tattoo yomntwana ngemuva kwesisu isenza intombazane ibonakale ithandeka kakhulu
Amantombazane azohamba ayenze i-Tattoo Baby emathunjini abo emhlane. Lokhu kubanika ukubukeka okuthakazelisayo kumphakathi
I-11. I-tattoo yomntwana ehlombe elingemuva yenza intombazane ibonakale inhle kakhulu
Amantombazane anesikhumba somzimba obomvu athanda i-Baby tattoo ehlombe elingemuva nge-inkinobho emnyama; lo mdwebo we-tattoo wenza ukuba babonakale behle futhi behle kakhulu
I-12. I-tattoo ye-Baby ehlombe yenza owesifazane abe nethonya elihle
Abesifazane abagqoke izintambo ezimnyama ezingenamikhono bathanda Baby tattoo nge design inkinobho emnyama; lo mdwebo we-tattoo ufanisa izintambo ezimnyama ukuze ziwenze zikhangele futhi zihle.
I-13. Umdwebo womntwana wabantu abanesibhakabhaka esibomvu kwenza indoda ibonakale ifundeka
Amadoda afuna ukubuka i-classy azothanda i-Baby tattoo yamadoda ane-inkinobho enombala obomvu kwi-bicep yawo
I-14. I-tattoo ye-Baby ehlombe inikeza abathunjwa ukubukeka kwamantombazane
Amantombazane, egqoke ama-blouses angemikhono emifushane azohamba ne-tattoo ye-Baby ehlombe ukuze abonise ukuthunjwa kwabo emphakathini
I-15. Ukubunjwa kwenkinobho ebomvu ye-tattoo yezingane emqaleni wezintombi kwenza ukuba babonakale bekhangayo
Abesifazane abanekhanda lomzimba eliqhakazile bayokwenzela inkinobho ensundu, Baby tattoo design entanyeni yangemva ukubenza babonakale ekhangayo futhi cute
I-16. I-tattoo yabantwana yamadoda ehlombe nge-inkinobho enombala ensundu yenza indoda ibonakale ikhangayo
Amadoda athande izingane ze-tattoo zezinsizwa ehlombe nge-inkinobho emnyama; lokhu kubenza babonakale behle kakhulu
I-17. I-tattoo yezingane emanzini ohlangothini womuntu yenza kubonakale kukhangayo
Amadoda anemilenze eluhlaza athande le nkino yomnyama omnyama we-Tattoo Baby. Lo mdwebo we-tattoo wenza ukuba babonakale bekhangele umphakathi.
I-18. I-tattoo yomntwana ngakwesokunene kwengalo iveza ukubukeka komuntu kwabafazi
Abesifazane bayothanda ukuthola i-Tattoo Baby engxenyeni yabo yangakwesokudla. Lokhu kungabonisa ukuthi baziphatha kabi futhi banentshisekelo ezinganeni
I-19. Umdwebo womntwana wabantu abanomshini wokukhipha ubunki obumnyama wenza kubonakale bemangalisa
Amadoda afuna ukubheka okumangalisayo azothanda i-Baby tattoo yamadoda ane-inkinobho emnyama engalo
I-20. I-tattoo yabantombazane yenza ukuba babheke isi-spruce
Amadoda athande umklamo we-inki obomvu Baby tattoo kwi-bicep ukwenza ukuba babonakale beqhawe
I-21. Ukuklanywa kweyinki elikhanyayo kwi-Baby tattoo esifubeni esingaphezulu kwenza indoda ibonakale ihloniphekile
Le tattoo yezingane enekhamera eliqhakazile ekhanda elingenhla elifakwe esikhwameni sombala womuntu ukunikeza ukubukeka okukhulu.
I-22. I-tattoo yomntwana engalweni yenza indoda ibonakale ibukhali
Amadoda aseBrown ayathanda i-Baby tattoo esandleni sabo; lo mdwebo womdwebo onemibala enombala obomvu ufanisa umbala wesikhumba ukwenza kube mhle
I-23. I-tattoo yabantombazane yenza ukuba babheke isi-spruce
Amadoda athande imbali ukubunjwa kwinkinki emnyama ye-tattoo ye-Baby ehlombe ukuze ibonakale iqhawe
Isithombe sesikweletu siya ku-: Pinterest.com, Tumblr.com, plus.google.com, vk.com, facebook.com, instagram.com, twitter.com futhi flicker.com


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Ulwazi lwamaGemstone
Incazelo yamatshe
UHibonite, waseMadagascar
I-Hibonite ((Ca, Ce) (Al, Ti, Mg) i-12O19) iyimaminerali emnyama ebomvu ngobunzima be-7.5-8.0 kanye nesakhiwo sekristal esine-hexagonal. Kuyinto engavamile, kodwa itholakala emadwaleni aphezulu e-metamorphic eMadagascar. Amanye okusanhlamvu okusawoti emgodini omdala ahlanganisa i-hibonite. I-Hibonite nayo iyimbumbulu evamile ku-inc-Ca-Al-rich inclusions (i-CAIs) etholakala kwamanye ama-meteorites e-chondritic. Hibonite ihlobene eduze hibonite-Fe (IMA 2009-027, ((Fe, MG) Al12O19)) i amaminerali ekuguqulweni kusukela Allende meteorite.
Isigameko esingavamile kakhulu, esibizwa ngoPaul Hibon, umhloli waseFrance eMadagascar, owathola amaminerali ngoJune 1953. Wathumela iphasela ngamanye amasampula kuJean Behier ukuze ahlolwe ngonyaka ofanayo. U-Behier wamuqaphela njengento entsha yamaminerali futhi wawunika igama elithi "hibonite". Wathumela isampula kuC. Guillemin, Labratoire de Minéralogie de la Sorbonne, eParis, eFrance ukuze kuhlaziywe kabanzi. Kwaholela ekuchazeni i-mineral entsha nguCurien et al (1956).
I-Hibonite kusukela eSiva, esifundeni saseFrance Dauphin, eTuléar, eMadagascar
Amakhadi amnyama, amakhanda amisiwe amisiwe ematrikheni enama-limestone ane-calcic palgioclase. Izihlobo ezibonakalayo ngaphakathi kwe-matrix ziyi-corundum, i-spinel ne-thorianite. Kuchazwe ku-1956. Akufanele kudidaniswe ne-Hibbenite. U-Hibonite ubizwa ngegama likaP. Hibon, owathola le mineral.
General
Isigaba: Amaminerali e-oksidi
Ifomu: (Ca, Ce) (Al, Ti, Mg) 12O19
I-Crystal uhlelo: I-Hexagonal
Iglasi le-Crystal: i-dipyramidal ehlanganisiwe (i-6 / mmm)
Uphawu lwe-HM: (6 / m 2 / m 2 / m)
Ubunikazi
Umbala: Ubumnyama obumnyama obumnyama; obomvu obomvu ezindaweni ezincane; okwesibhakabhaka esimweni se-meteorite
Umkhuba we-Crystal: I-platinum ye-Prismatic kuya emakristini amancane e-pyramidal
I-Cleavage: {0001} okuhle, {1010} ukuhlukanisa
Ukuphuka: I-Subconchoidal
I-Mohs yenza ubunzima obukhulu: 7½-8
Luster: Ama-Vitreous
I-Streak: obomvu obomvu
Ukungafani: Ukuzibandakanya
amandla adonsela phansi ethize: 3.84
Izakhiwo ezibonakalayo: Uniaxial (-)
Inkomba ye-Refractive: nw = 1.807 (2), ne = 1.79 (1)
I-Pleochroism: O = i-gray gray; E = grey
UHibonite, waseMadagascar
thenga amagugu angokwemvelo esitolo sethu


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JP Metal nethulusi Co., Ltd yasungulwa ngo 2006, kuyinto enkulu professional zobuchwepheshe futha ezimbonini nomkhiqizi wahlanganyela ekucwaningeni uthumela slurry futha, ukugqoka futhi ukugqwala izinto ukumelana OEM ukucubungula. JP futha iqembu ihlanganisa ezingaphezu kuka 40000 square metres, inhlokodolobha bhalisiwe kuyinto 18 million yuan. Kuyo yonke le minyaka ngamandla eqinile futhi umqondo abantu ngamakhasimende, Esikuncela inqwaba ukuphathwa eliphezulu neziphiwo lobuchwepheshe. abasebenzi elikhona kubantu abangaphezu kuka-220, iningi labo 30% kukhona uchwepheshe. Ngaphandle kwalokho, JP futha iye okuthiwa njengoba yesifundazwe eziphambili brand odumile futhi kwezesayensi nakwezobuchwepheshe emisha ibhizinisi. ISO9001 Kwasetshenziswa: 2008 ukuphathwa izinga uhlelo, JP futha waklonyeliswa isihloko Hebei kwagezi nokuvikelwa ibhizinisi kwemvelo. Nge ukunwebeka baqhubeka esikalini, inkampani yethu isibe ngobukhulu slurry futha supply ayehlala kuwo lapho ekuleso umkhakha efanayo e Shijiazhuang.
JP futha ine kweminyaka eminingi isipiliyoni esiwusizo ekuthuthukiseni nokusebenzisa slurry futha. Kususelwa ethula futhi iyavuleka angaphandle zobuchwepheshe obuphambili, uchungechunge umkhiqizo ukusebenza ephelele futhi Ukusabalala sesakhiwe. Njengamanje, imikhiqizo okuyinhloko kuhlanganisa uchungechunge slurry futha, FGD ubunjiniyela futha ekhethekile, amatshe futha, Dredging futha, froth futha, amakhemikhali futha asanda kwakhiwa PU zenjoloba. Amakhulu onobuhle, ezisetshenziswa kakhulu ezimayini, yokusansimbi, amalahle wokuwasha, amandla kagesi, flue igesi desulfurization, Dredging, amanzi ubunjiniyela, petroleum namakhemikhali umkhakha, ekuphathweni komasipala, ukuvikeleka kwemvelo, ukwelashwa indle kanye nezinye izimboni.
endaweni yethu zokukhiqiza ihlanganisa indawo ka 24000 square metres, inani ukukhiqizwa nomthamo ikhiqiza iziqhumane kuyinto amayunithi 10000 (amasethi), kanye ikhiqiza iziqhumane zonke izinhlobo chromium okusezingeni eliphezulu ingxubevange Castings is 2000 tons.The ukukhiqizwa endaweni ihlukaniswe ngezigodi ezinhlanu Kwenye indawo futhi izikhungo ezimbili, okuyinhlangano isikhunta thusi, ukwelashwa ukushisa, machining esihle, ziqhubekele Welding nasemhlanganweni enamathela ezindaweni ezinhlanu ukukhiqizwa; eseqedile izingxenye ezisele; izinga ukuhlaziywa namanzi isilingo. Indaba eyinhloko imikhiqizo: A05, A49, A33, A51 nezinye chromium okusezingeni eliphezulu ezimhlophe cast iron.
Ukuthuthukiswa design umkhiqizo kanye nenqubo ukulungiselela ubamukela CFD futhi Capp ubuchwepheshe. Ukuhlolwa ukunemba wokungcola ophezulu test esiteshini isesikhathini ISO9906 ezingeni ngokunemba, ukusekela ezihlukahlukene ephezulu ukucacisa zisetshenziselwe ukuhlola imishini, amathuluzi analytical futhi usakaze on.All ngakho zamukele phenolic futhi ekubumbeni. Phakathi naleso sikhathi ukuze sithuthukise izinga uhlelo slurry futha, JP futha wethula ubuchwepheshe obusha baye balahlekelwa Foam ekusakazeni. Ukusebenzisa ithekhniki le, le maholoholo ebusweni asakazwe ongafinyelela Ra3.2 ukuze 12.5um; ubukhulu thusi ongafinyelela CT7-9; nesabelo machining for lungene 1.5 ukuze 2mm. Ukuxoshwa ayinakho flash, Burr futhi okusalungiswa, oqinisekisa izinto futhi ukubonakala slurry futha izingxenye. Ziphethe 1 amathani, amathani 2, amathani 5 imvamisa Lesisemkhatsini esithandweni, singakwazi akhiqize amathani 8-10 ekubunjweni kanye nesikhathi. ukwelashwa ukushisa workshop uzihlomisa amabili 20 cubic ukumelana-uhlobo esithandweni ukwelashwa ukushisa. Iningi amathuluzi umshini kukhona CNC e machining workshop, futhi kukhona 4.2M futhi 4.5M lathe mpo futhi angaphezu kuka-20 amayunithi umshini amathuluzi. Ngaphezu kwalokho, kukhona izinhlobo ezahlukene imishini kokusiphakamisela, ukuzisika metal kanye nemishini Welding, impeller ezingeni imishini Tuning, imishini udini, sandblasting wokucwebezelisa imishini ukuqinisekisa umthamo production.
JP futha nokobana ngokugcwele ISO9001 management system futhi agcine inqubo ukuhlolwa. Amarekhodi Quality ukuhlolwa ayatholakala kuzo zonke izinqubo zokukhiqiza. amathuluzi Professional zihlanganisa uHlelo LweDeskithophu Ekude, analyzer metallographic, icala umtshina, mechanical test umshini (uhlobo, umthelela, ubulukhuni), flowmeter kazibuthe, ingcindezi gauge, ammeter, imitha vibration, imitha umsindo, wokubacindezela ijika zokuhlola software okhokhelwayo. Ukuthola Perfect uqinisekisa izinga imishini ukuqinisekisa ukuthi ngamunye amaphampu nezingxenye kukhona ngokugcwele kuhambisana nezidingo.
JP futha sandile zonke emakethe yasekhaya eChina eminyakeni engaphezu kwengu izifundazwe 30 kanye nomasipala. Futhi iye yasetshenziswa ngempumelelo emazweni 20 umugqa .Okokuqala abasebenzi global babe isipiliyoni lochwepheshe ukuze sifake amakhasimende. inkonzo Oku-ukudayiswa: kuhlangene izimo zokusebenza langempela, singahlinzeka amasevisi Consulting kanye nomklamo uhlelo enengqondo kunazo zonke. Ngo ukudayiswa amasevisi: ikhasimende ngamakhasimende, sinikeza ukuhlolwa, kweso kanye ukuguqulwa design plan. Ngemva-ukudayiswa service: sinikeza ukuhlinzekwa kuhlanganise ukufakwa nokubeka esimweni imishini, ukuqeqeshwa kwabasebenzi, izingxenye ezisele ukunikezela kanye namanye amasevisi.
Umqondo Ukuthuthukiswa kwamabhizinisi :
Ukuze amabhizinisi: abantu ngamakhasimende
Ukuze imikhiqizo: njengoba okuqinile njengoba nje namadwala
Ukuze emakethe: emisha kahle
Ukuze ikhasimende: njalo
JP futha iye ukunamathela ubuqotho, emisha, ukusebenza kahle, ukubambisana umoya futhi "sakhele amakhasimende" ibhizinisi ifilosofi. abangane wamukelekile ukuba uvakashele ifektri futhi babheke phambili ekusebenzeni nawe ukwakha ikusasa elingcono.


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UVUKE INJ' EBOMVU EBUZWA NGEYOKUTHWASA U-KELLY
WALE ukhasha, wagcina esebhoka ngolaka ngesikhathi ebuzwa yintatheli YELANGA Langesonto
mayelana nendaba yakhe yedlozi ukelly Khumalo ongumculi odumile.
Leli phephandaba lixhumane naye ngemuva kokuba lithole emithonjeni ethembekile esondelene kakhulu naye, ukuthi kade eselimpopo esangomeni ebesimsiza mayelana nendaba yedlozi.
Kanti naye ubekade efake isithombe sakhe ekhasini le-instagram, egqoke ibhayi elibomvu, elivamise ukugqokwa yizangoma, wabhala ukuthi: “Use the Power you have been given, Phakama Nkosazane, Phakama Ndlondlo, Konke kungaphansi Kwezinyawo zakho # Whenyoumeeetyourself
#Makhosi.
Ukelly ( osesithombeni) utshele intatheli yaleli phephandaba ukuthi ayiphume ezindabeni zakhe zedlozi.
“Makhoba, bengikuhlonipha ngizitshela ukuthi ungumuntu wesizulu, uyazi ukuthi izinto zedlozi azikhulunywa emphakathini. Manje uyangiphoxa uma wena ungibuza izinto zedlozi kanje, ngeke ngiphawule lutho ngazo,” kusho.
Iqhubekile intatheli imnxusa ukuba ayinike ithuba, ibuze ebifuna ukukubuza kodwa wabhoka ngolaka wathi: “Chief, ngicela ungihloniphe”.
Uqede ukusho kanjalo wavala ucingo, kwacaca ukuthi akazimisele nhlobo ngokuphawula futhi kuyamdina ukubuzwa ngokuthwasa kwakhe.
Ngemuva kokuba efake isithombe sakhe egqoke ibhayi kwi-instagram, baningi abalandeli bakhe abaphawulile - abanye bebethukile kanti abanye bembongela.
makhoba@ilanganews.co.za


text:
Ukuhunyushwa Kwezwi Lamashumi Amathathu Nantathu
Eqinisweni, ngokwalokho uNkulunkulu akwenze kubantu, nabanike khona, kanye nalokho abantu abanakho, kungashiwo ukuthi izimfuno Zakhe kubantu azilona ihaba, ukuthi akafuni okuningi kubo. Kungenzeka kanjani ke ukuthi bangazami ukwanelisa uNkulunkulu? UNkulunkulu ubanika amaphesenti ayikhulu abantu, kodwa Yena acele ingxenye encane yephesenti kubantu—ingabe lokhu kuwukucela okuningi? Ingabe uNkulunkulu udala inkinga ngento engekho? Kaningi, abantu abazazi, abazihloli phambi kukaNkulunkulu, ngakho kunezikhathi eziningi ababanjwa ngazo ugibe—kungashiwo kanjani ukuthi lokhu ukubambisana noNkulunkulu? Uma kuwukuthi sake saba khona isikhathi lapho uNkulunkulu engazange abeke khona umthwalo osindayo phezu kwabantu, bebeyochoboka njengodaka, futhi bebengeke bakubeke emahlombe abo ukuthola izinto abangazenza. Abantu banjalo, kuphakathi kokuthi bayayekelela noma banombono ongemuhle, bahlale bengakulungele ukubambisana noNkulunkulu ngendlela ebonakalayo, bahlale befuna isizathu esingesihle abangasisho ngenxa yabo. Ingabe ngempela uwumuntu owenza konke hhayi ngenxa yakhe, kodwa ukuze anelise uNkulunkulu? Ingabe ngempela uwumuntu ongazanelisi izidingo zomsebenzi kaNkulunkulu ngenxa yemizwa yakhe noma izinto azincamelayo? “Kungani behlale bezama ukwenza isivumelwano Nami? Ingabe ngiyimenenja yesikhungo sezohwebo? Kungani ngikufeza ngenhliziyo yonke lokhu abantu abakufuna Kimi, kodwa engikucela kubantu kuphenduke ize?” Kungani uNkulunkulu ebuza izinto ezinjalo izikhathi eziningi ezilandelanayo? Kungani ekhala kanjalo ngokudumazeka? UNkulunkulu akazuzanga lutho kubantu, konke akubonayo umsebenzi abawuqokayo futhi bawukhethe. Kungani uNkulunkulu ethi, “kodwa engikucela kubantu kuphenduke ize”? Zibuzeni: Kusukela ekuqaleni kuye ekugcineni, ubani ongenza umsebenzi awunikezwe ngempoqo? Ubani ongenzi ngobuhle “bemizwa esenhliziyweni yakhe”? Abantu bazinika inkululeko eningi, badobe izinsuku ezintathu ezimbili bazishiyele amanetha ukuze ome. Balokhu beshisa baphinde babande: Lapho beshisa, bayakwazi ukushisa zonke izinto emhlabeni, futhi lapho bebandla, bayakwazi ukuphendula wonke amanzi asemhlabeni iqhwa. Lona akuwona “umsebenzi” womuntu, kodwa kuyisiqhathaniso esifaneleka kakhulu ngesimo somuntu. Ingabe leli akulona iqiniso? Mhlawumbe “kunemibono” enginayo ngabantu, mhlawumbe ngibabukela phansi—kodwa noma kunjalo, “Ngeqiniso uyowuhamba wonke umhlaba; kodwa ngaphandle kwalo, ngeke uye ndawo.” Nakuba lokhu kubachaza kafushane abantu, ngicabanga ukuthi kusebenziseka kahle lapha. Angibabhunyeli ngenhloso ngamanzi abandayo abantu noma ngiphike izenzo zabo. Ake nginibuze eminye imibuzo: Obani ababona umsebenzi kaNkulunkulu njengomsebenzi wabo? Obani abangathi, “Uma nje ngisakwazi ukwanelisa uNkulunkulu, ngizonikela ngakho konke”? Obani abakwazi ukuthi, “Ngaphandle kwabanye, ngizokwenza konke lokho uNkulunkulu akudingayo, akunandaba ukuthi isikhathi somsebenzi kaNkulunkulu side noma sifishane, ngizowufeza umsebenzi wami; ukuphela komsebenzi Wakhe indaba kaNkulunkulu, akuyona indaba engicabanga ngayo”? Ubani owazi ulwazi olunjalo? Akuzona izindaba enizicabangayo—mhlawumbe ninokuqonda okukhulu, kunoma ikuphi ngiyavuma, ngivuma ukwehluleka—kodwa kumele nginitshele ukuthi uNkulunkulu ufuna inhliziyo eqotho ethembekile futhi enogqozi, hhayi inhliziyo yenkentshane engabongi. Yini eniyaziyo ngalesi “sivumelwano”? Kusukela ekuqaleni kuya ekugcineni, “nilihambile izwe.” Ngomzuzu “niseKunming,” nentwasahlobo yakhona, bese ngokuphazima kweso senifike emakhazeni ashubisa umnkantsha, “iNingizimu Yomhlaba” eyembozwe yiqhwa. Ubani ongakaze abuyele emuva? Into uNkulunkulu ayicelayo umoya “Wokungaphumuli kuze kufike ukufa,” akufunayo ukuthi abantu “bangajiki bengakashayisi odongeni oluseningizimu.” Ngokwemvelo, inhloso kaNkulunkulu akukhona ukuthi abantu bathathe indlela engafanele, kodwa ukuthi babe nomoya onjalo. Njengoba nje uNkulunkulu esho, “Lapho ngiqhathanisa ‘izipho’ abazinike izinto Zami, abantu kaningi babona ukuba yigugu Kwami, babubona lapho kuphela ubukhulu Bami obungalinganiseki.” La mazwi angachazwa kanjani? Mhlawumbe, ukufunda amazwi angenhla kukunikeza ulwazi oluthile, ngoba uNkulunkulu ukhipha yonke inhliziyo yomuntu ukuze ayihlole, ngesikhathi abantu abawazi ngaso la mazwi. Kodwa ngenxa yencazelo ejulile yangaphakathi yamazwi kaNkulunkulu, abantu abakacacelwa “ngenyama endala,” ngoba abakaze bafunde enyuvesi yezokwelapha, futhi ababona abavubukuli, ngakho bacabanga ukuthi le nkulumo entsha ayiqondakali—kulapho kuphela lapho behlela khona ngezansi. Ngoba abantu abanamandla ngaphambi kwenyama endala; nakuba kungafani nesilwane esikhulu esinolaka, futhi kungakwazi ukubhubhisa isintu njengebhomu le-athomu, abazi ukuthi benzeni ngakho, njengokungathi abanamandla. Kodwa Kimi, kunezindlela zokusebenzelana nenyama endala. Umuntu akalokothi enze umzamo wokucabanga ngengozi eholele ezintweni ezihlukahlukene eziyinqaba ezenza umuntu abonakale kaningi phambi kwamehlo Ami; njengoba nje uNkulunkulu athi: “Lapho ngibabonisa sonke isiqu Sami, bangibheka ngamehlo amakhulu, bame phambi Kwami banganyakazi, njengensika kasawoti. Lapho ngibona ukuba yinqaba kwabo, ngivele ngiphele yinsini. Kodwa bayeza bazobuza izinto Kimi, ngibanika izinto ezisesandleni Sami, bazibeke esifubeni sabo, bazazise njengengane esanda kuzalwa,umuzwa wabo kodwa wesikhashana.” Akuzona yini lezi izenzo zenyama endala? Njengoba namuhla, abantu bayaqonda, kungani bengaliphonsi ithawula, kunalokho besaqhubeka bebambelele? Eqinisweni, ingxenye yezimfuno zikaNkulunkulu umuntu angazifinyelela, kodwa abantu abazinaki, ngoba “angimsoli kalula umuntu. Yilesi sizathu esenza abantu bahlale bekhululiwe enyameni yabo. Abayifezi intando Yami, kodwa bahlale bengikhohlisa phambi kwesihlalo Sami sokwahlulela.” Ingabe lesi akusona isiqu somuntu? Akukhona ukuthi uNkulunkulu ulokhu ecusumbula ngamabomu, kodwa ukuthi lokhu kungokoqobo—ingabe uNkulunkulu kumele akuchaze lokhu? Njengoba nje uNkulunkulu esho, “Kungenxa yokuthi ukholo lwabantu lukhulu kakhulu ngezinga lokuthi ‘bayancomeka.’” Ngenxa yalesi sizathu, ngilalela amalungiselelo kaNkulunkulu, ngakho angikhulumi okuningi ngalokhu; ngenxa yokholo lwabantu, ngiyakuthatha lokhu, ngisebenzisa ukholo lwabo ukuze ngibenze benze umsebenzi wabo ngaphandle kokuthi kube Yimi obakhumbuzayo. Ingabe kubi ukwenza lokhu? Ingabe lokhu akukhona ngempela lokhu uNkulunkulu akudingayo? Mhlawumbe, lapho bezwa lawo mazwi, abanye abantu bangase bakhathazeke—ngakho ngizokhuluma ngenye into, ukuze ngibakhulule kancane. Lapho bonke abantu abakhethiwe bakaNkulunkulu abasendaweni yonke bedlula ekusolweni, futhi lapho kulungiswa isimo esikumuntu, abantu bayojabula ngasese ezinhliziyweni zabo, kube sengathi baphunyuke osizini. Ngalo mzuzu, abantu ngeke besazikhethela, ngoba lesi yiso kanye isiphetho esifinyelelwe phakathi nomsebenzi wokugcina kaNkulunkulu. Ngezigaba Zakhe esezihambe zaze zafika namuhla, amadodana kaNkulunkulu kanye nabantu bonke bangene ekusolweni, futhi ama-Israyeli nawo, ngeke aphunyuke kulesi sigaba, ngoba abantu bagcwele ukungcola ngaphakathi, ngakho uNkulunkulu uholela bonke abantu ekungeneni esithandweni esikhulu esincibikalisayo sokucwengwa, okuyindlela edingekayo. Lapho lokhu sekudlulile, abantu bayovuswa ekufeni, okuyinto uNkulunkulu ayibikezela “Emimoyeni Eyisikhombisa Ekhuluma.” Akusafanele ngikhulume ngalokhu, ukuze ngingacasuli abantu. Ngenxa yokuthi umsebenzi kaNkulunkulu uyamangalisa, iziprofetho eziphume emlonyeni kaNkulunkulu kumele ekugcineni zigcwaliseke; lapho uNkulunkulu ethi abantu abaphinde bakhulume ngemibono yabo, inkukhu inqunywa umlomo, ngakho akekho okufanele akhathazeke noma ethuke. Njengoba ngishilo, “Kuwo wonke umsebenzi Wami, ingabe sake saba khona isinyathelo esenziwa izandla zomuntu?” Ingabe uyayiqonda incazelo yala mazwi?


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Bagxeka umasipala iMfolozi abangenagesi eNhlabosini
IBALELWA ekhulwini namashumi amahlanu imizi engakafakelwa ugesi esigodini saseNhlabosini, ngaphansi komasipala waseMfolozi, kuWadi 10.
Lokhu kuvele emhlanganweni walesi sigceme esiphethwe yiKhansela uMnuz. Skhumbuzo Mthethwa, obusehholo lomphakathi wakulendawo.
Lichaza kabanzi ngalesi simo iKhansela uMthethwa lithe, sekudlule iminyaka emine manje belinde umasipala ukuba ubafakele ugesi, kodwa kuze kube manje basahleli ebumnyameni.
Kulomhlangano obuhlanganise izinhlaka zonke zokusebenza eziqondene nalesi sigceme ezaziwa ngeWar Room, izikhulu zakwamasipala bezingabonwa nangokhalo.
‘Kade silindile ukufakelwa ugesi. Umasipala ukhombisa ukwehluleka ukugcina isibophezelo sawo.
Wasethembisa ukusifakela ugesi eminyakeni emine eyedlule, kodwa kuze kube manje, akukho osekwenzekile.
‘Sesawathumela wonke amaphepha ayedingeka, naqondene nesicelo sethu sokufakelwa ugesi, kuhlanganisa nohlu lwemizi eyayidinga ugesi, kodwa akukho mpendulo esesiyithole kwamasipala.
Asazi ukuthi sonani kuma- sipala njengoba engasinakile nje.
Kusiphatha kabi ukuthi ezinye izindawo ezingomakhelwane bethu njengaseMendu, Gegede, Mvamanzi naseMatholeni, zona zihleli ekukhanyeni.
UMthethwa ukugcizelele ukuzwakalisa ukudumala kwakhe ngokuhudula izinyawo kwezikhulu zikamasipala, ngokungawuhambeli lomhlangano, naphezu kokuba zazimenyiwe izikhulu zikamasipala.
UMxhumanisi kamasipala nomphakathi uMnuz. Philani ‘Bhanana’ Khumalo akatholakalanga ukuphawula, ngesikhathi sokushicilela.
150 houses still waiting for electricity
Umphakathi waseNhlabosini okhala ngokuhlaliswa ebumnyameni, njengoba ungenawo ugesi kuze kube manje


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Ama-backlink ayadingeka kunoma yimaphi amabhizinisi e-intanethi. Abaphathi beWebhsayithi banelungelo lokuthola ama-backlink kumakhasi abo ewebhu ngoba angafaka imizamo ye-SEO futhi aphakamise isikhundla sewebhu. Kulezi zibuyekezo zokugcina zesilinganiso se-Google, abanikazi bewebhusayithi besaba ukudala ama-backlink aphezulu aphezulu ngoba angabangela ukuhlehla kwe-rankings nezinye izigatshana ze-Google - mouthpieces for vapeston. Yingakho bonke abakwa-webmasters befuna imithombo ephezulu ye-PR yokwakha ama-backlink kubo. Inombolo yale miithombo yewebhu ehloniphekile inqunyelwe, futhi kunzima ukuthola amathuba okuzwakalisa isixhumanisi kubo. Kodwa-ke, uma kungenakwenzeka ukuba inkampani yakho ibe nobuhlobo bebhizinisi namawebhusayithi aphezulu we-PR, akusona isizathu sokuhlanganyela kumasu wokuqhafaza okuxhunyaniswa nabo. Esikhundleni sayo, kufanele ufune ezinye izindlela ezikhohlisayo zokwenza ama-backlink aphezulu e-PR. Kulesi sihloko, sizoxoxa ngendlela yokuthola i-backlink kusuka ku-PR10 site Wikipedia.
Kule minyaka, i-Wikipedia isibe yinkinga enkulu kubathengisi abaningi njengoba kungenakwenzeka ukungena kulo mthombo ku-Google. Noma kunjalo, lo mncintiswano ongunaphakade angase alethe inzuzo ebhizinisini lakho ngesimo sezingqinamba ezingenayo ezingenayo. I-Wikipedia ingasetshenziselwa abathengisi bokuqukethwe kokubili kokusiza nge-search engine nokwenza ngcono ekuthumeni komthombo omkhulu wemfundo emhlabeni.
Abantu ngokuvamile abaqondi kahle indima ye-backlink ku-Wikipedia. Abaningi babo bacabanga ukuthi kwanele ukungeza isixhumanisi sabo "kusixhumanisi sangaphandle" uma okuqukethwe kubalulekile kumbonisi wabo webhusayithi. Kodwa-ke, empeleni, ayinandaba nhlobo. Uma unendlela ehlakaniphile yokwengeza i-backlink yakho ku-Wikipedia, izokulethela imiphumela eminingi emihle. Ngokuphambene nalokho, kungabangela izinkinga eziningi, kufaka phakathi nesizinda sakho esingeziwe esibekwe njengogaxekile futhi sivinjelwe kusuka ku-Wikipedia.
Kulesi sihloko, ngizokwabelana nawe ngemikhuba emihle kuma-backlinks e-Wikipedia. Ngakho-ke, uma kwenziwa kahle, kusengaba yinzuzo enkulu ekuthuthukiseni injini yakho yokusesha isayithi.
Ama-backlink ashintshwe kanjani ku-Wikipedia kule minyaka eyishumi edlule?
i-Wikipedia yasungulwa ngo-2001 njengomthombo omkhulu wewebhu wezemfundo emhlabeni. Ngaleso sikhathi ukubuyiswa kwe-backlink ukuthenga namanye amasu wokwakha isixhumanisi se-spammy ayengathandwa kakhulu. Yingakho kwavunyelwa ukuthi wonke umuntu enze ukulandelana kwe-backlink ku-Wikipedia. Kodwa-ke, nge-Google's heavy weighting ye-Wikipedia kanye ne-backlinks yayo, abakwa-webmasters basheshe baphumele emphumela we-SEO. Kusukela ngaleso sikhathi, i-Wikipedia ishintshile isimo sengqondo sokwakha ama-backlinks angemuva kumakhasi ayo. Ukuze uvimbele ukuhlaselwa okukhulu kogaxekile kanye nokuphulwa komhlahlandlela we-Google, i-Wikipedia ivumela ukubeka kuphela izixhumanisi ezingalandeli okungahambisani nanoma iyiphi i-juice yokuxhumanisa. Ngaphezu kwalokho, i-Wikipedia idala uhlu lokulandelana ngenhloso yokuvimbela izizinda ezibheke njengogaxekile.
Ngisho noma kungabikho ukulandelela emuva kwe-backlink kunomthelela omncane ku-SEO kunokwenza okulandelayo, i-Wikipedia backlinks namanje yinto efunwa kakhulu emakethe yedijithali. Kungachazwa nge-PageRank ephakeme yalomthombo kanye nesimo sengqondo esifanele se-Google kuzixhumanisi ezivela kulo mthombo.


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Sebenzisa i-Firefox Browser ngokuqedela survey-okunikezwayo!
1. Sebenzisa i-imeyili okusha futhi ezahlukene ungakaze wasebenzisa ngaphambi nge Nikezela Vula Thwebula.
2. GO SLOW. Ungazami zisheshe ngayo ukunikezwa noma amakhukhi ngeke isikhathi ukulandelela kahle.
3. Sebenzisa Ulwazi Real kuphela uma Completing.Using ulwazi real izovula Download.
4. Qinisekisa milayezo yokuqinisekisa ethunyelwe ku-imeyili olisebenzisile lapho kokuqeda sipho.
5. Uma Thwebula yakho ngeke ukuvula emva zonke bese uyazama sipho ehlukile noma nge isiphequluli ezahlukene.
– Ngiyethemba ukuthi lokhu kuzosiza 🙂


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Izwi Lesibili
Ukulandela ukwenza ngendlela entsha, kuzoba nezinyathelo ezintsha emsebenzini waMi Njengoba kunjalo embusweni, ngizokwenza izinto ngobunkulunkulu ngokuqondile, ngihole isinyathelo ngasinye endleleni, ngibheke kahle yonke imininingwane, kungekho konakala ngezinhloso zabantu. Okulandelayo kukhombisa izindlela zokwenza ngempela: Njengoba kungobunzima nangokulungiswa ukuze bazuze isihloko “abantu,” futhi njengoba bengabantu bombuso waMi, kufanele ngibabambe ngezidingo ezibopha ngamandla, ezingaphezu kwezindlela zomsebenzi waMi wezizukulwane eszedlule. Akulona iqiniso lamazwi kuphela, kodwa okubaluleke kakhulu yiqiniso lokwenza, lokhu kufanele kuzuzwe kuqala. Kuwo wonke amazwi nezenzo, kufanele bafinyelele emazingeni adingekayo abantu bombuso, kanti abonayo bazosuswa masinyane, ukugwema ihlazo eliza gamaeni laMi Noma kunjalo, labo abangenalo ulwazi abangaboni kahle, futhi bangaqondi bangumgwili. Ekwakheni umbuso waMi, naka ukudla nokuphuza amazwi engiwakhulumayo, qonda ubuhlakani baMi ufakaze ngomsebenzi waMi. Lowo onaka amazwi encwadi okungeyona eyaMi akafuneki nhlobo kiMi, lesi yisiphingi eseyisa mina. Njengomphostoli, umuntu akufanele ahlale ekhaya isikhathi eside kakhulu. Uma lokhu kungeke kwenziwe, ngizomlahla ngingaphinde ngimsebenzise. Angimphoqi. Njengoba abaphostoli bengahlali ekhaya isikhathi eside, kungokuchitha isikhathi eside enkonzweni lapho bezokhuliswa khona. Emihlanganweni emibili yamabandla, abaphostoli kufanele babambe iqhaza okungenani kanye. Ngakho, imihlangano yabasebenzisanayo kufanele ibe njalo (imihlangano yabasebenzisayo ihlanganisa: yonke imihlangano yabaphostoli, yonke imihlangano yabaholi bamabandla, nayo yonke imihlangano yabangcwele abanokuqonda kahle). Okungenani abanye benu kufanele baye emhlanganweni owodwa, kanti abaphostoli banaka nje ukubheka amabandla. Izidingo ezenziwa ngaphambili zabangcwele sezibe zinkulu kakhulu. Kulabo abenze amacala ngaphambi kokuba ngibeke ubufakazi engameni laMi ngokuzinikela kwabo kiMi ngizolokhu ngibasebenzisa uma nje sengibahlolile. Noma kunjalo, labo abaphinde bone ngemva kobufakazi baMi futhi bazimisele ukuphenduka, abantu abanjalo bayahlala ebandleni. Kusenjalo, abakwazi ukuba budedengu banganaki, kodwa kunalokho baqoqeke kakhulu kunabanye. Kulabo abangazilungisi izindlela zabo ngemva kokukhipha izwi laMi uMoya waMi uzobashiya masinyane, kanti ibandla lizoba nelungelo lokukhipha ukwahlulela kwaMi, libenze ukuba bayishiye enkonzweni. Lokhu kungokoqobo, futhi angeke kube nendawo yozwelo. Uma omunye ewa ekuqulweni kwecala, okusho ukuthi uyahamba, akekho okufanele anake lowo muntu, ukugwema ukungihlola nokuvumela uSathane ukuba angene ebandleni ngobuhlanya. Lesi yisahlulelo saMi. Noma ngubani owenza ububi nezenzo ezisekwe emizweni yabo ngeke babalwe phakathi kwabantu saMi, hhayi lowo ohlubukile kuphela. Omunye umsebenzi wabaphostoli ukugxila ekuhambiseni ivangeli. Ngempela, abangcwele bangawenza nabo lo msebenzi, kodwa kufanele babe nobuhlakani ekwenzeni lokho, futhi bagweme ukususa uthuthuva. Lokhu okungenhla yizindlela zamanje zokusebenza. Nakhu okunye, okuyisikhumbuzo, kufanele ninake ukuthi nenze izintshumayelo zenu zibe namandla kakhulu, ukuze bonke bangene eqinisweni lamazwi aMi. Kufanele nilandele amazwi aMi eduze, nenze bonke abantu bawaqonde kahle, nangokuzwakalayo. Lokhu kubaluleke kakhulu. Labo abaphakathi kwabantu baMi abahlala becabanga ngokukhaphela kufanele baxoshwe, futhi bangavunyelwa ukuhlala isikhathi eside endlini yaMi, funa balethe ukwethukwa kwegama laMi.
uNhlolanja 21, 1992


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uMadiba uyahleka ngesikhathi kuphuma isicathulo sakhe ekhahlela ibhola
uMadiba uyahleka lapho isicashulo sakhe siphuma ekhahlela ibhola.
uMandela wayethandwa kakhulu ngabalandeli bakhe futhi wayeyinkomba yenkululeko yabo bonke. Abaningi bamenza sasithixo sase Ningizimu Afrika, futhi babembona njengensika yamandla nethemba emiphakathini yabansundu. Wayenemisebenzi eminingi okwakumele ayenze kanye nezibophezelo okwakumele azifeze ezinjengemihlangano, izinkulumoluhlolo ezazibiza ukuba kuvele uMandela uzimisele nohloniphekile.
Ngenhlanhla, wayekwazi ukuhambela eminye imicimbi eminingi eyayingekho ngokutheni emthethweni nokuyilapho ayekwazi ukuveza icala lenhliziyo yakhe elinokuthokomala. Kumcimbi onjengalo, abalandeli be African National Congress (ANC) bamzungeza umholi wabo ngesikhathi ekhahlela ibhola kwaphunyuka isicathulo sakhe. Wayezihlekela ethokozela umzuzu phakathi kokuningi okwakuqutshwa okwakulandela ukukhululwa kwakhe ejele.
“Ngesinye isikhathi ukubamkhulu ezweni kulele kwisizukulwane." ~ Nelson Mandela
U Brenda Fasi owayaziwa ngelika 'MaBrr' owayeno mculo ohlukile ekwazi nokujika noma yini ayenze iculo. Waye dume kakhulu ngokuthi adansise osopokitiki begcwele indlulu 'badanse bangabi nandaba' lapho kubalwa no Mandela....more
U Nelson Mandela wabuyela ekhaya emva koku phuma e jele ngo 1990. U Nelson wakhulela e 8115 e Vilakazi Street esaya jikwa kwaba indlu yombukiso....more
Ngo 1991, uMandela wamukeliswa ukuba ahlonishwe njengoDokotela inyuvesi yase Witwatersrand eGoli ngokuzinikela kwakhe ezibophezela ezweni nokubonisa ukuba ngomholi oqinile izwe lase Ningizimu Afrika elaka lamubona....more
Izishoshovu ezahlukane zepolitiki, kubalwa kuzo noNelson Mandela owayengummeli ngaleso sikhathi bama bebekwe icala lokuvukela umbuso ngeminyaka yo 1950’s yesikhathi sobandlululo....more