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Iqembu labesilisa elimela ilizwe le Zimbabwe emdlalweni kakhilikithi litshaywe ngama runs angamakhulu amabili lamatshumi amane lane ngele Pakistan emdlalweni wesine owohlobo lwe One Day International oqhutshelwe enkundleni ye Queens Sports Club ngoLwesihlanu.
Iqembu le Highlanders linqobe manayinayi emdlalweni walo weviki yetshumi lathoba munwe munye eliwudlale lele Herentals ngempelaviki eyedluleyo njalo umqeqetshi walo uMadinda Ndlovu uthi isifiso sakhe ngesokuthi libuyele liqale ukudlala ngendlela ebelidlala ngayo ekuqaleni kwesizini yalonyaka.
Ekhuluma lentatheli zindaba zemidlalo ekupheleni komdlalo ukaputeni weqembu leZimbabwe uHamilton Masakadza uthe vele iqembu lakhe ngoLwesithathu kalizange like lidlale kuhle njalo sekuyisikhathi sokuthi bona njengabadlali bezinuke amakhwapha.
Iqembu le Zimbabwe libize abadlali abambalwa abangazake bedlale kuzinga laphezulu ukuba babe yingxenye yeqembu elizadibana lele Pakistan kumncintiswano we One Day International Series oqala kusasa edolobheni lako Bulawayo.
Amanye amaqembu asedlulele kusigaba esilandelayo esomncintiswano ngabalisa ele Uruguay lele France wona anqobe ngoMgqibelo ngemva kokuba ele France litshaye ele Argentina nge 4 ka 3 kuthi ele Uruguay linqobe ele Portugal nge 2 ka 1.


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Ngenxa Yezinhlupho Ezinkulu, Ngivune Imihlomulo Emikhulu
URongguang Edolobheni LaseZhengzhou, Esifundazweni SaseHenan
Emva kokulandela uNkulunkulu uSomandla, ngafakwa ejele ngenxa yokukholwa kuNkulunkulu. Ngalezo sikhathi ngangiseyikholwa elisha futhi uNkulunkulu wayenginike amandla ukuze ngikwazi ukuma ebufakazini bami. Noma kunjalo, ngazikhohlisa ngokucabanga ukuthi nginesimo esiqotho; ngacabanga ukuthi nganginokholo olukhulu, uthando nokwethembeka kuNkulunkulu, ngakho-ke angizange nginake ukudla nokuphuza izwi likaNkulunkulu lokwahlulela nokusolwa. Yize noma ngafunda, ngaqhathanisa ngalokho uNkulunkulu ambula ngako umuntu nabanye abantu ngangazibandakanyi mina emazwini okwahlulela kukaNkulunkulu. Ngangizimisele kuphela ukufunda ngezimfihlakalo uNkulunkulu azambulile neziphrofetho kanjalo namazwi aqukethe izibusiso; yilawa mazwi enganginentshisekelo kakhulu kuwona. Ngafunda amazwi kaNkulunkulu: “Ngokususela emisebenzini nobufakazi obahlukene, abanqobi abasembusweni bayosebenza njengabaphristi noma abalandeli, futhi labo abanqobayo ezinhluphekweni bayoba yisigungu sabaphristi embusweni. … Esigungwini sabaphristi kuyoba nomphristi omkhulu kanye nabaphristi, futhi abasele bayoba amadodana kanye nabantu baNkulunkulu. Konke lokhu kuyonqunywa ngokobufakazi babo kuNkulunkulu ngezinkathi zenhlupheko; akuwona amagama anikezwa kalula nje.” (“Umsebenzi KaNkulunkulu Nokwenza Komuntu” encwadini ethi Izwi Livela Lisenyameni). “Isikhathi sosizi ngeke sibe side kakhulu—ngeke siwuhlanganise nonyaka lo. Uma besingathatha unyaka besingabambezela isigaba esilandelayo somsebenzi, futhi ukuma kwabantu bekungaba buthakathaka. Uma besingaba side bebengeke bakwazi ukusimela—ukuma kwabo kunokulinganiselwa.” (“Indlela Okufanele Uhambe Ngayo Isigaba Sokugcina Sendlela” encwadini ethi Izwi Livela Lisenyameni). Ngacabanga ngathi: Isikhundla embusweni siyonikezwa ngokuncike ekutheni abantu bafakaza kanjani ngezikhathi zokuhlushwa; lobu bufakazi bungaba nomthelela esiphethweni somuntu. Lapho izinhlupho zingifikela, ngiyohlanganisa amazinyo ami ngifake umdlandla owanele, futhi nakanjani ngiyonikeza ubufakazi obuhle. Ngaleyo ndlela ngiyokwazi ukuthola izibusiso ezinkulu; ngale kwalokho, izinhlupho ngeke zihlale unomphela–kuyoba yisikhathi esingaphansi konyaka. Noma ngabe kwenzekani, ngiyokwazi ukubekezelela lesi sikhathi sobunzima. Ngokubuswa yimicabango yokuthola izibusiso nganquma ukuba ngilungele impi; ngacabanga ukuthi ngokwethembela kolwami “ukholo” kanye “nentando,” ngangiyokwazi ukuba ngumnqobi ezinhluphekweni.
Umsebenzi kaNkulunkulu wokusindisa abantu uyamangalisa kakhulu futhi unobuhlakani. Ngo-1996, sonke sangena ezinhluphweni ezinkulu ngokuhlela kukaNkulunkulu. Kodwa lapho izinhlupho zifika phezu kwethu, akekho owayezibona; konke kwenzeka ngokuyimvelo nje, isimo sami sangempela nesimo sami sehlazo lokuba ngusomathuba sacaca bha ngesikhathi sezinhlupho.
NgoJuni nangoJulayi 1996, ngangikwenye ingxenye yezwe ngigcwalisa umsebenzi wami obandakanya ukubhala. Ngolunye usuku, umholi wale ndawo wafika wasitshela ukuthi isimo sakamuva sasingesihle neze kanye nokuthi Udadewethu othile wayeboshiwe ngudrako omkhulu obomvu. Sithe uma sizwa lokhu, safuna ukuthandazela lo dadewethu sangacabanga ngalutho olunye, ngoba sonke sasazi ukuthi kwakuyisehlakalo esijwayelekile ukuthi abantu baboshelwe ukukholwa kwabo kuNkulunkulu eChina, izwe elishushisa uNkulunkulu ngale ndlela. Kodwa akubanga yizinsuku eziningi ngaphambi kokuba sizwe ukuthi abanye abafowethu nodade abambalwa babeboshiwe. Emva kwezinye izinsuku ezimbalwa, sezwa ukuthi abanye abaseshumini nambili nabo babeboshiwe, futhi amakholwa amaningi aziwa kakhulu ayesebenza njengabaholi emndenini kaNkulunkulu ayesohlwini oluyimfihlo lwababezoboshwa. Kwakukhona futhi nabanye abase bebekelwe umhlomulo uma betholakala. Abaholi basendaweni nabo babesohlwini lukadrako omkhulu obomvu. Ngaba nomuzwa wokuthi lokhu kwakungekuhle neze: Kwabonakala sengathi udrako omkhulu obomvu wayezama ukulimaza amakholwa ngokugadla nje okukodwa. Saba nokuthuthumela okwakuzwakala emoyeni nje kusisibekele; sasingazi ukuthi senzenjani ngaphansi kwesimo salolu hlobo; sasifuna ukuthinta ongenhla simbuze ukuthi siqhube kanjani, kodwa sasingakwazi ukumthinta. Kamuva ngathola ukuthi izinhlupho zaziqale ngenyanga edlule. Izwi likaNkulunkulu lagcwaliseka ukuthi “Lapho uNkulunkulu eshaya umalusi, izimvu zomhlambi zizohlakazeka, futhi ngaleso sikhathi ngeke nibe naye umholi weqiniso. Abantu bazohlukana phakathi—ngeke kufane sesikhathi samanje, lapho nikwazi ukuhlangana ndawonye njengebandla.” Kodwa ngaleso sikhathi sasithunazekile emphefumulweni futhi singeke silokothe siqagele futhi sichaze umsebenzi kaNkulunkulu. Ngakho-ke sasingazi ukuthi le kwakuyinhlupho enkulukazi. Konke esasikwazi ukukuzwa kwakuyisandla sobumnyama sikadrako omkhulu obomvu sicindezela eduze kwethu futhi asikwazanga ukuba nenqubekelaphambili emsebenzini wethu ngezizathu ezingenakuchema. Ekubhekaneni nalolu hlobo lokuhlupheka, saba nokuqonda okuncane ukuthi umsebenzi wawuvinjwe yisandla sikaNkulunkulu; uNkulunkulu wayesihola ukuba simise umsebenzi bese sicasha singalahlekelwa sikhathi sibuyela emuva ekhaya lethu. Ngaleyo ndlela sasingaphepha kangcono. Ngenxa yalokho, saphoqeleka ukuba sahlukane bese sibuyela ezweni lethu.
Ngangikade sengibe sekhaya iviki elilodwa ngenkathi udadewethu efika enginikeza incwadi ethi umfowethu webandla lethu wayeboshiwe, futhi kwakudingeka ngihambe ekhaya ngokushesha. Ngalesi sikhathi ngangifana nendluzele phambi kwamalambu; ngangingenalo ukholo futhi ngaba nomcabango owodwa kuphela enhliziyweni yami: Ukucasha ngokushesha futhi ngingavumeli udrako omkhulu obomvu angibambe; udrako omkhulu obomvu uyenyanyeka kakhulu futhi unenhliziyo embi, izindlela ezimbi azisebenzisayo ukuchitha amakholwa azizange zabonakala ngaphambilini. Uma ngiwela ezandleni zamadimoni, imiphumela iyoba ngengacabangeki. Kulandela lokhu, udadewethu othile wangethula ezintabeni ukuba ngiphekele abavukuzi basezimayini. Ngangilapho nodadewethu ababili futhi sasisebenzisa ithuba lapho kwakungekho muntu ukuze sidle futhi siphuze amazwi kaNkulunkulu, sihlanganyele futhi sicule amahubo. Ngenxa yokuthi sasinawo amazwi kaNkulunkulu, usuku ngalunye lwalunothisa. Nokho, esikhathini esingaphansi kwenyanga, amaphoyisa afika endaweni futhi kwakungekho engangingakwenza ngaphandle kokuhamba endaweni. Emva kwalokho ngaya kwenye indawo yokudlela ukuze ngiyosebenza. Wonke umuntu engangihlangana naye wayengakholwa ngakho sasikhuluma ulimi olungafani; phezu kwalokho, ngangingenalo izwi likaNkulunkulu kulolu hlobo lwendawo, futhi kwakungekho muntu engangingahlanganyela naye kangangokuthi kwakunzima ngisho nokukhuleka umkhuleko ocacile. Ngazizwa ngingedwana futhi ngilahliwe kanti nenhliziyo yami kungekho engakwenza ngaphandle kokukhononda. Ngangifuna ngisho nokukhaphela uNkulunkulu ngingabe ngisakholwa: “Ukukholwa kuNkulunkulu akulula neze futhi ngihlezi ngikhathazekile usuku lonke; ngithalaza ezweni elingenabo ubulungiswa; ingabe lezi zinsuku ziyophela nini? Ukuba ngangingakholwa kuNkulunkulu, ngiphila impilo elula nezinzile njengabangakholwa, kwakungeke kube mnandi lokho?” Yize noma inhliziyo yami yayicabanga ngale ndlela, ngangizizwa nginokwesaba futhi ngangingeke ngilokothe ngishiye uNkulunkulu, ukukucabanga nje ukushiya uNkulunkulu kwakungidalela ubuhlungu. Kodwa njengoba ngangingathandi ukufunda amazwi kaNkulunkulu ngaphambilini, ngingafuni ukulandela iqiniso, futhi ngigcwalise izibopho zami zokuthola izibusiso, ngakho-ke, ngithe lapho ngishiya izincwadi zezwi likaNkulunkulu, inhliziyo yami yayingenalo yangaba ngisho nomugqa wezwi likaNkulunkulu owasala kuyo. Ngaphandle kwamazwi kaNkulunkulu okuphila engeseka, ngangifana nje nesiwula esasilahlekelwe yingqondo. Ngangingazi ukuthi ngizenzenjani noma ngilandele ini. Kunalokho ngazabalaza usuku nosuku. Yayithini intando kaNkulunkulu? Kungani ayengihlelele lokhu? Ngingaphila futhi ngimenelise kanjani uNkulunkulu? Ngangingenawo amandla okucabanga ngalokhu, konke engangikucabanga kwakuwubunzima bami nje. Ngaleso sikhathi ukukholwa kwami kuNkulunkulu onamandla onke nosezindaweni zonke kanye nokukholwa kwami ebukhoneni bukaNkulunkulu emhlabeni wonke kwangilahlekela. Kwaze kwafika ephuzwini lapho udadewethu othile afika ukuzongimema ukuba ngivakashele abanye abafowethu nodadewethu, nganqaba, ngoba inhliziyo yami yayesaba futhi iyigwala. Ngangingenakholo namandla, ngangincike nje engqondweni nasemicabangweni yami, ngicabanga ukuthi indawo ngeke ilunge ngaphambi kokubuyela kwe-Hong Kong eChina. Ngalesi sikhathi, udrako omkhulu obomvu uyobhudukeza acindezele ngamandla futhi ashabalalise wonke umuntu okholwa kuNkulunkulu. Manje kuyoba yisikhathi eside ngaphambi kokubuya kwe-Hong Kong, kufanele ngempela ngizivikele kahle. Esikhathini sezinyanga ezimbili nohhafu engangisebenze ngazo endaweni yokudlela, inhliziyo yami yaya ngokuya ideda kuNkulunkulu, kwaze kwaba sezingeni lapho ngangilivuma kuphela igama likaNkulunkulu, kodwa ngingenaye uNkulunkulu enhliziyweni yami. Inhliziyo yami esikhathini esiningi yayihehwa yizinjabulo zenyama; ngangifuna ukubalekela uNkulunkulu ngiphile impilo yabangakholwa. Nokho, esikhathini sezinsuku ezimbalwa ezalandela ngangimkhumbula kakhulu uNkulunkulu nabafowethu nodadewethu; ngangikhumbula impilo yebandla lami lakudala.
Ngenkathi ngisahleli ngedwa, ngangingakwazi ukuzibamba ngikhala. Inhliziyo yami yayigcwele usizi: O Nkulunkulu, usuku lonke ngikanye nabantu abangabakadeveli; uma ngingasebenzi, ngisuke ngidla noma ngikhuluma ingxoxo engasho lutho. Uwena kuphela owazi ukukhenceza nobuhlungu benhliziyo yami. O Nkulunkulu, ingabe lobu busuku buzodlula nini? Siyokhululwa nini ukuba sikholwe kuNkulunkulu, njengasekuqaleni ngenkathi sihlala emndenini Wakho othokomele? Inhliziyo yami yayishoshozela sengathi igubuzelwe ukhula ngingasakwazi ukuhlala. Kwenzeka nje ukuthi kwase kusondele uMkhosi weNtwasahlobo ngase ngithatha lelo thuba ngasula emsebenzini futhi ngabuyela kubafowethu nodadewethu ngokushesha. Kamuva ngabona ukuthi kwakungemina kuphela owayenale micabango; babebaningi abafowethu nodadewethu ababegwema ukuboshwa ngudrako omkhulu obomvu ngokubalekela kwezinye izindawo ezazibhekene nenkinga efanayo. Bonke babuyela ekhaya ngoba babecabanga into efanayo. Lokhu kwakungukuholwa okuyisimangaliso kukaMoya oNgcwele.
Emva kwezinsuku ezingezingaki ngibuyele ekhaya, udadewethu wafika ukuzongazisa ngokuhlangana ebandleni. Uma ngizwa udadewethu ethi inhlupho yayisiphelile, nokuthi konke kwase kubuyele esimweni esijwayelekile, nokuthi ngangingahamba ngiyogcwalisa umsebenzi wami wakudala, kwangithatha isikhashana ngaphambi kokuba ngibone ukuthi: “Ini? Ukuhlushwa kuphelile? Bekuwukuhlushwa lokhu? Kwakusazoba yizinyanga ezimbalwa ngaphambi kokuba i-Hong Kong ibuyele eShayina. Kwakungaphela kanjani ukuhlushwa? Akukhona engangikulindele lokhu! Sonke lesi sikhathi konke lokhu ebesibhekene nakho kwakuwukuhlushwa, manje kuphelile! Ngangikhombiseni mina ngesikhathi sokuhlushwa? Ngaphandle kobugwala nokwesaba, ngakhononda, ngabaleka, futhi ngakhaphela. Ngangingenazo neze izakhi zokholo, angisayiphathi eyokuthembeka nothando. Kulesi sikhathi uNkulunkulu uvivinye umsebenzi wami kodwa mina ngehluleka ngokuphelele.” Ngagebisa ikhanda lami ngokuphelelwa yithemba ngigcwele imizwa eminingi enhliziyweni yami. Kulesi sikhathi ngakwazi ukuqonda okwashiwo nguNkulunkulu ngaphambi kokuqala kokuhlushwa: “Ngemva kokuphothulwa komsebenzi waMi, isinyathelo esilandelayo kuyoba esokuhamba kwabantu endleleni okufanele bahambe kuyo. Wonke umuntu kumele ayiqonde indlela okufanele ahambe kuyo—lena yindlela yokuhlupheka nenqubo yokuhlupheka, kuphinde kube yindlela yokucwengisisa ukuzimisela kwakho ukuthanda uNkulunkulu. Yilawo amaqiniso okufanele ungene kuwo, yilawo amaqiniso okufanele uwanezele, indlela yokubhekana nezinto, nokuthi iyiphi indlela ongangena ngayo—kumele uziqonde zonke lezi zinto. Kumele uzihlomise manje. Uma ulinda uze ubhekane nosizi, kuyobe sekwephuzile.” (“Indlela Okufanele Uhambe Ngayo Isigaba Sokugcina Sendlela” encwadini ethi Izwi Livela Lisenyameni). Lesi sifundo esidabukisayo singitshela ukuthi: Abantu abakwazi ukuma babe ngubufakazi enhlushweni uma bengenalo iqiniso futhi uma bethembele ezifisweni zabo. Abantu abaphila ngaphandle kweqiniso emsebenzini kaNkulunkulu ngokuqinisekile bayokwambulwa; ngeke besakwazi ukuzifihla kancane noma bakwazi ukuphinde baphile impilo yokukhohlisa. Ngaphandle kweqiniso, wakhiwe esisekelweni senhlabathi, esingeke sikwazi ukubhekana nanezivivinyo ezincanyana nje. Kungeqiniso kuphela lapho ungakwazi ukubona izinto ngokucacile, ube nokholo namandla, ukwazi ukunqoba phezu kukaSathane futhi ukwazi ukuphila iqiniso ukuze wenelise uNkulunkulu futhi ufakazele uNkulunkulu. Ngangizizonda ngempela: UNkulunkulu usesitshele lezi zinto ngesineke esikhathini eside esidlule, futhi kungani ngingazange ngikukholwe, kungani ngingazange ngikuthathe njengokubalulekile! Akusaphindeleki emuva; akukho ukwenza ngokunye ngaphandle kokufuna iqiniso ngenkuthalo endleleni ezayo.
Lapho sesiqedile umhlangano, ngezwa udadewethu eveza olunye ulwazi lwangaphakathi: Udrako omkhulu obomvu namanje usenodlame eqhubeka nokubopha amakholwa futhi kuya ngokuya kuba nzima. Lapho ngizwa lokhu, inhliziyo yami yokholo oluncane yaphinde yangihlebela: Isimo salapha simanzonzo futhi abafowethu nodadewethu bafezekisa izibopho zabo. Ingabe lokhu kulungile? Kodwa iphuzu leli langivumela ukuba ngibone ukuthi: Yize noma izimo simanzonzo, abantu abesabi njengalokhu babesaba ngesikhathi sezinhlupho; uma sigcwalisa izibopho zethu, izinhliziyo zethu ziba nokucophelela nokuthula sengathi wonke umuntu ukhohliwe mayelana naleya ndawana udadewethu asitshele yona. UMoya oNgcwele naye wenza umsebenzi omkhulu ebandleni; ngeke kube kudala ngaphambi komcimbi omkhulu lapho ivangeli lisabalaliswa kuzo zonke izingxenye zomhlaba. Umsebenzi wethu uya ngokuya uba matasa futhi izibopho zonke ziyagcwaliswa kahle. Cishe bonke abafowethu nodadewethu bagcwalisa izibopho zabo ngemizamo yabo yonke ezikhundleni abakuzona. Isimo siyaqhubeka ngokushesha ngaphansi kukadrako omkhulu obomvu engaboni, kodwa umsebenzi uyaqhubeka ngamandla, bekungakabi khona kuboshwa okufana nalokhu kwaphakathi nezinhlupho ezinkulu. La maphuzu angivumela ngakwazi ukubona iqiniso ngokucace bha: Empeleni, udrako omkhulu obomvu ngaso sonke isikhathi uhlezi esebenza ukumelana noNkulunkulu, ukushushisa uNkulunkulu kanye nokushintsha abantu baNkulunkulu abakhethiwe; akakaze ayeke futhi ufuna ukubulala uNkulunkulu nabantu Bakhe abakhethiwe. Kwesinye isikhathi ummese wasesilaheni usesandleni sakhe awuweli phezu kwethu, kanti lokho kunguNkulunkulu esibhekelele esivikela. Kwesinye isikhathi asiboni ngisho nenhloso yakhe yokusibulala, futhi lokho nguNkulunkulu esebenzisa izimpiko Zakhe ezinkulu ukusivikela, akukhona ukuthi udrako omkhulu obomvu ubeke phansi ummese wakhe wayeka ukusishushisa. Udrako omkhulu obomvu akakaze abeke phansi ummese wakhe, akasoze awubeka phansi; ufuna ukuphikisana noNkulunkulu kuze kube sekugcineni, uma kuya ngokuya kuba nzima, ngoba udrako omkhulu obomvu unguSathane, umoya omubi. Uyazi ukuthi usuku olungcwele uNkulunkulu ayoqeda ngalo umsebenzi Wakhe wensindiso wusuku lwakhe lokugcina. Ngakho-ke, ngenkathi ukufa kusondela, naye uzabalaza kakhulu. Nokho, noma kwenzekani, umsebenzi kaNkulunkulu usebenzisa udrako omkhulu njengesembozo, yithuluzi elisebenza ezandleni zikaNkulunkulu, ithuluzi lokuhlola abantu abakhethiwe baNkulunkulu. Unya lwakhe ngeke luvimbe umsebenzi kaNkulunkulu, ngaphandle kwemvume kaNkulunkulu, alunamandla phezu kwabantu bakaNkulunkulu abakhethiwe. Lapho uNkulunkulu engamvumeli ukuba azingele, abantu bakaNkulunkulu abakhethiwe bazoba ngaphansi kwakhe kodwa ngeke akwazi ukubabamba. Akanakho okunye angakwenza ngaphandle kokuba semuseni kaNkulunkulu. Njengalokhu izwi likaNkulunkulu lisho: “Uma ngiqala umsebenzi Wami ngokusemthethweni, bonke abantu banyakaza njengoba nginyakaza, kangangoba abantu emhlabeni wonke jikelele basebenza ngokuhambelana Nami, ‘kunenjabulo’ emhlabeni jikelele, futhi umuntu ugqugquzelwa Yimi ukuya phambili. Ngaleso sikhathi, udrago omkhulu obomvu ngokwakhe ngimfake esimweni sentukuthelo nokudideka ngokomsebenzi Wami, futhi, ngaphandle kokuthi akazimisele, akakwazi ukulandela izifiso zakhe, okungamnikezi ukuzikhethela ngaphandle ‘kokuthobela ukulawula Kwami.’” (“Izwi Lamashumi Amabili Nesishiyagalolunye” Lamazwi kaNkulunkulu Aya Emhlabeni Uwonkana Ezwini Elivela Lisenyameni). Ekuhluphekeni okukhulu, uNkulunkulu wavumela udrako omkhulu obomvu ukuba ashushise abantu baNkulunkulu abakhethiwe, ngoba wayefuna ukusebenzisa udrako omkhulu obomvu futhi amsebenzisele ukuzuzisa abantu bakaNkulunkulu abakhethiwe ukuze babone ngokucacile umongo kadrako omkhulu obomvu evukela uNkulunkulu. Uma uNkulunkulu wayelokhu esibhekile futhi esivikela, futhi wangavumi ukuba sizwe ngisho nokuncane ukushushiswa esimweni sangempela, lapho sasingeke sikwazi ukukholwa amazwi kaNkulunkulu ambulwe mayelana nomongo wenkohlakalo kadrako omkhulu obomvu; futhi ngabe asazi ngokuthembeka kukaNkulunkulu. Ngakho-ke, uNkulunkulu uyasivumela ukuba sibone iqiniso uma sekuyisikhathi esifanele. Kungale ndlela kuphela ukuba sikwazi ukubona ukuthi konke uNkulunkulu akushoyo kuyiqiniso kanye nokuthi udrako omkhulu obomvu ngempela uyisitha sikaNkulunkulu, ukuthi ungumoya omubi, nokuthi uhlahlela abantu agwinye imimoya yabantu. Ukuba la maqiniso ayengambulwanga, ngabe namanje ngisenziwa isiwula futhi ngikhashelwa nguye; ngabe ngiyamkholwa uma ethi, “inkululeko yokukholwa” nokuthi “amalungelo asemthethweni ezakhamuzi.” Namhlanje, ngithole ukuhlangabezana uqobo nokushushiswa ngudrako omkhulu obomvu, ngibonile ubuso obusabekayo bukadrako omkhulu obomvu ehlahlela abantu bakaNkulunkulu abakhethiweyo ngawami amehlo. Futhi manje ngiyazi ukuthi inkululeko nentando yeningi ayimemezelayo ingamanga nje. Manje sengiyabona ngokucacile umongo odabukisayo wedimoni elikhulu elingudrako omkhulu obomvu, futhi inhliziyo yami iyalenyanya ngempela. Sengithathe isinqumo sokulikhaphela bese ngilandela uNkulunkulu kuze kube sekupheleni.
Izinhlupho zivela kuNkulunkulu, futhi isikhathi sokuphela kwazo naso sisezandleni zikaNkulunkulu. Uma umsebenzi kaNkulunkulu uletha imiphumela, uNkulunkulu nakanjani ngeke ahlehlise isikhathi. Njengalokhu uNkulunkulu asho: “Isikhathi sosizi ngeke sibe side kakhulu—ngeke siwuhlanganise nonyaka lo. Uma besingathatha unyaka besingabambezela isigaba esilandelayo somsebenzi, futhi ukuma kwabantu bekungaba buthakathaka. Uma besingaba side bebengeke bakwazi ukusimela—ukuma kwabo kunokulinganiselwa.” (“Indlela Okufanele Uhambe Ngayo Isigaba Sokugcina Sendlela” encwadini ethi Izwi Livela Lisenyameni). UNkulunkulu unecebo Lakhe, futhi akalibazisi isinyathelo Sakhe esilandelayo sokusabalalisa ivangeli Lakhe. UNkulunkulu usiqonda kahle ngokuphelele, uyabazi ubuqotho bethu, uyazazi izimo zethu, futhi akazimisele ukuvumela izimpilo zethu zibe nokulahlekelwa. UNkulunkulu wenze izinhlelo zethu eziqondile emsebenzini Wakhe, ucabangile ngezimpilo zethu ngayo yonke indlela; kodwa ekuhluphekeni kwami, konke engangicabanga ngakho kwakuwukuphepha kwami nokuthi ingabe ngangibhekene noma ngangingabhekene nobunzima; angizange ngicabange ngoNkulunkulu neze. Ngempela ngizicabangela ngedwa futhi ngiyenyanyeka; anginawo unembeza osebenzayo futhi angifanelekile ukuphila ebukhoneni bukaNkulunkulu. Ekuhluphekeni kwami kwavela ubumina uqobo, nokwangenza ngaba nokuziqonda kahle ngokuphelele. Ngabona ukuthi ngangingompofu kangakanani, ngidabukisa futhi ngiyimpumputhe; ngabona ukuthi ngangingenakholo noma uthando lukaNkulunkulu, kodwa nganginokuhlubuka nokudaza inkani kangangokuthi ngangikhaphela nganoma yisiphi isikhathi noma indawo. Kulesi sikhathi, ngakwazi ukubona ingozi yami, futhi ngakuzwa ukubaluleka kokuhloma ngeqiniso; kusukela lapho selokhu nginokunxanela iqiniso. Kulesi sikhathi ngafunda amazwi kaNkulunkulu uNkulunkulu awembula ngemvelo yomuntu ekhohlakele futhi ngezwa sengathi izwi likaNkulunkulu liyavuka liphile kimina njengenkemba ebukhali nxazonke igwaza amalunga nomnkantsha futhi yambula ukungcola nokungabi nabulungiswa ekujuleni kwenhliziyo yami. Kwangenza ngabona ukuthi ngangenyanyeka futhi ngimubi kanye nokubona ukuthi ngangikhohlakaliswe nguSathane ngokujulile. Ngaqala ukuzenyanya futhi yokuziguqula; nganxanelwa ukuba ngumuntu oqinisekile. Ngezwa umsebenzi wokwahlulela nokujezisa kukaNkulunkulu kwakuhlanzisisa abantu futhi inqobo uma ngifuna ngokuphelele iqiniso, nakanjani ngingahlanzwa futhi ngisindiswe. Okokuqala ngenkathi ngizwa ubugugu bamazwi kaNkulunkulu kanye nokubaluleka kweqiniso, inhliziyo yami yaba nokujabula ngaphakathi: Ekugcineni sengingenile okholweni lwami kuNkulunkulu, ngihamba ngibheke esiqalweni esisha futhi ngiyalibona ithemba lokuthola insindiso. Ngenxa yalokho, ngabeka isisombululo: Noma ngabe kuba maginxiginxi kangakanani endleleni engaphambi kwami, ngaso sonke isikhathi ngizoqina ngingazanyazanyiswa ekulandeleni uNkulunkulu futhi ngihambe endleleni elungile yempilo.
Ukuhlela kukaNkulunkulu okumangalisayo kwangivumela ukuba ngingene ngokungakhaliphile ekushushisweni kanye nokuphuma ngokungakhaliphile ekushushisweni. Isivuno esasivuna kulokhu sasicace kakhulu futhi silula ukusibona. Ngenxa yentshushiso, singabona ukuthi uNkulunkulu unamandla futhi ukhaliphile; siyabona ukuthi udrako omkhulu obomvu akanamandla futhi uyisiwula. Akakwazi ukuzithiba futhi unonya, futhi akanakho okunye angakwenza ngaphandle kokuba aphonswe le nale ngumsebenzi kaNkulunkulu; uyohlale ehlulwa ezandleni zikaNkulunkulu. Udrako omkhulu obomvu uzama ngokungaphumeleli ukwesabisa abantu abakhethiwe bakaNkulunkulu ngokubashushisa okunonya nokuphazamisa umsebenzi kaNkulunkulu. Yize noma ngaphandle kubukeka sengathi intshushiso kadrako omkhulu obomvu iphezu kwabantu, eqinisweni, konke kuhlelwe yisandla esinamandla sikaNkulunkulu. Usakaza aphinde aqoqe abantu, uholela abantu ezinhlushweni aphinde akhiphe abantu bakhe ezinhlushweni; uvumela abantu ukuba babekezele kuze kube bafuna ukuphuma, kodwa ngaso sonke isikhathi weseka abantu, uyabadonsa, futhi wenze abantu bangakwazi ukuphuma. Kuphakathi kwalezi zinhlelo ezimangalisayo zikaNkulunkulu ukuba abantu bayakwazi ukubona ngokucacile ubuso obubi bukadrako omkhulu obomvu kanye nokwenyanya udrako omkhulu obomvu ukusuka ekujuleni kwezinhliziyo zabo. Abantu baphinde bakwazi ukubona amandla amakhulu kaNkulunkulu baphinde babone nothando Lwakhe, amandla akhe amakhulu nobuhlakani Bakhe. Bayacophelela kakhulu futhi abantengantengi ekulandeleni uNkulunkulu, futhi bayakwazi ukubona ukuqina kwabo nalapho besilele khona; izinhliziyo zabo zinokunxanwa okukhulu zinxanelwe uNkulunkulu neqiniso. Kunokubaluleka okukhulu ekubeni uNkulunkulu aphakamise izinhlupho; kunobuhlakani obukhulu emsebenzini kaNkulunkulu. Akekho okwazi ukubuqonda. Ngakwazi ukubamba iqhaza ezinhluphweni ezinkulu ezazihlelwe nguNkulunkulu; impela kwakuwukuphakanyiswa kukaNkulunkulu nothando olwandile kanjalo nobuqotho bami kule mpilo. Ngaso sonke isikhathi lapho ngicabanga emuva kulokhu ngigubezelwa imizwa futhi ngifuna ukunikeza ukubonga kwami okukhulu nodumo kuNkulunkulu. Ukube angibhekananga nezinhlupho, ngangingeke ngibe nokunye engingakwenza ngaphandle kokulandela ngobumpumputhe njengomuntukazana eme ngaphandle kwezigaba zokuqeqeshwa kombuso ekugcineni ogcina ecwilile ashabalaliswe. Uma ngangingabhekananga nezinhlupho, ngangingeke ngibe nokholo lweqiniso kuNkulunkulu futhi bengingeke ngiqonde ubunzima bomsebenzi kaNkulunkulu kanye nokuthi ukusindisa abantu kwakungelula. Ukube angibhekananga nokuhlushwa, bengingeke ngikwazi ukubona ubuso bangempela bukadrako omkhulu obomvu futhi ngabe namanje ngisazikhohlisa ngalo mphakathi wobumnyama, ngabe namanje ngisathanda lo mhlaba ngingakwazi ukulandela uNkulunkulu ngenhliziyo yensimbi. Umsebenzi kaNkulunkulu omuhle nomangalisayo onginqobile; amandla kaNkulunkulu amangalisayo nothando Lwakhe okungiholele lapho ngikhona namuhla! Kusukela manje kuya phambili, kungakhathaleki ukuthi yikuphi ukuhlushwa nokulingwa engibhekene nakho, ngizozimisela ukuncika okholweni lwami nasothandweni lukaNkulunkulu ukuba ngime njengofakazi kaNkulunkulu futhi ngiduduze inhliziyo kaNkulunkulu.

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Izwi Lesikhombisa
Wonke amagatsha asentshonalanga kufanele alalele iphimbo Lami:
Nike nethembeka yini Kimi ngaphambilini? Niwahloniphile amazwi amahle okuyala Kwami? Ngabe ninawo yini amathemba aphilayo futhi angekho mfiliba nangaqinisekisiwe? Ubuqotho bomuntu, uthando lwakhe, ukholo lwakhe— kungebe khona kumuntu uma kungaveli Kimina, angeke kube khona nakunye ngaphandle kwalokho akunikezwe Yimina. Bantu Bami, uma nilalela amazwi Ami, ngabe niyayiqonda yini intando Yami? Niyayibona yini inhliziyo Yami? Phambilini, njengalokhu benihamba kule ndlela yokungisebenzela, nihlangabezane nobuhle nobunzima, naqhubeka, nakhubeka, kanti futhi kuye kwaba nezikhathi lapho naba sengozini yokuwa nangokuthengisa Ngami uqobo; kodwa ngabe nanazi yini ukuthi ngaso sonke isikhathi ngangenza umsebenzi wokunisindisa? Nokuthi ngaso sonke isikhathi ngangihlala njalo ngikhuluma ngezwi Lami nginibiza ukuze nginisindise? Ngabe sekukangaki niwela ogibeni lukaSathane? Ngabe sekukangaki ningena ogibeni lwezihibe zabantu? Kanti futhi, ngabe sekukangaki, lapho nehluleka khona ukuziyekela, naba nokubanga okungenamkhawulo phakathi kwenu na? Ngabe sekuyizikhathi ezingaki imizimba yenu iba sendlini Yami kepha izinhliziyo zenu zikwenye indawo engingayazi Kwamina ukuthi ikuphi? Nakuba kunjalo, ngabe sekuyizikhathi ezingaki nginelulela isandla Sami esisindisayo ukuze nginiphakamise; ngabe sekukangaki nginitshalela imbewu yomusa; ngabe sekukangaki ngingakwazi ukubekezelela ukubona isimo esidabukisayo sokuhlupheka kwenu? Ngabe kukangaki … kanazi?
Kodwa namhlanje, ngenxa yokuba kwenu ngaphansi Kwami, nikwazile ekugcineni ukunqoba bonke ubunzima nakwazi ukungena entokozweni kanye Nami; lokhu-ke kuwukukhanyiswa nokucaciswa kobuhlakani Bami. Nakuba kunjalo-ke, kukhumbuleni kahle lokhu! Ngabe ubani phakathi kwenu oye wawa kodwa naqhubeka nokuba namandla? Ubani lapha phakathi kwenu oye waba namandla ngaphandle kokuba nezikhathi zokuba buthakathaka? Phakathi kwabantu, ngabe ubani oye wathokozela isibusiso esingazange sivele Kimina na? Ubani oye waba nanoma yiliphi ilishwa kepha elingaveli Kimina na? Ngabe kungenzeka yini ukuba bonke labo Abangithandayo bathola izibusiso kuphela? Ngabe kungenzeka yini ukuba amashwa avelela uJobe ngoba wehluleka ukungithanda kepha wangiphika? Ngabe kungenzeka yini ukuba uPawulu wasebenza ngobuqotho phambi Kwami ngoba wayekwazi ukungithanda ngeqiniso? Yize ningabambelela ebufakazini Bami, ngabe angaba khona yini omunye phakathi kwenu onobufakazi obufana negolide elimsulwa, obungangcolisiwe ukungalungi? Ngabe umuntu angakwazi yini ukwethembeka ngokuyiqiniso? Ukuthi ubufakazi benu bunginikeza ukuthokoza akushayisani “nobuqotho,” benu ngoba Mina angikaze ngifune lutho olungaphezu kwamandla kunoma wubani. Ukuba bekuya ngokwenhloso yohlelo Lwami lokuqala, nonke beniyothathwa ngokuthi “ningamasekeni nje—angenelisi.” Ngabe lokhu kakusisona yini isibonelo salokho enganitshela khona “ngokutshala imbewu yomusa”? Ngabe lokhu enikubonayo akusiyona insindiso Yami?
Nonke nifanelwe ukucabanga nibheke emuva: Kusukela ngabuya endlini Yami, ngabe ukhona yini umuntu okuthi, ngaphandle kokubheka ukuzuza noma ukulahlekelwa kwakhe, akwazi ukungazi ngendlela uPetru angazi ngayo? Ninomthombo weBhayibheli kepha ngabe nikwazile ukuphuza okuthile okubalulekile kuwona? Noma kunjalo, namanje nisaphokophelele ukubambelela “efeni lenu,” anifuni ukulidedela. Uma ngiphimisa amazwi, ngikhuluma nani ubuso nobuso, ngubani phakathi kwenu oke wabeka phansi “umgoqwane” ovaliwe ukuba athole amazwi okuphila enginivezele wona? Niwashaya indiva amazwi Ami, futhi aniwathokozeli. Okunalokho amazwi Ami niwasebenzisa njengesibhamu esiwumshini ozishintshayo ukudubula izitha zenu khona nizokwazi ukugcina izikhundla zenu; anizami ngisho nakancane ukwamukela ukwahlulela Kwami ukuze ningazi. Wonke umuntu phakathi kwenu ukhomba omunye ngesikhali, futhi nonke “aninamuhobholo”, nonke “nicabangela abanye abantu” kuzona zonke izimo, ngabe akusikhona ngempela lokho ebenikwenza izolo? Namhlanje khona-ke? “Ubuqotho” benu sebenyuke kancane ngamanenjana athile, nonke senikhulile kunakuqala, seniqala ukuvuthwa kancane, futhi ngenxa yalokhu “ukungesaba” kwenu kuye kwathi ukukhula kancane futhi akukho namunye “ongenza yinoma yikanjani.” Pho kungani nisesimweni lapho nilokhu niqhubeka nokungenzi lutho? Kungani ngaso sonke isikhathi kuhlale kungekho okuhle okutholakalayo kinina? Maye, bantu Bami! Okudala kwedlulile; akusafanele ukuthi nibambelele kokwedlule. Njengoba nikwazile ukuma nethembeka izolo, namhlanje yithuba lenu lokuthi nibonakalise ubuqotho benu beqiniso Kimi, kanti futhi ngaphezu kwalokho kumele nibe nobufakazi obuhle Ngami kusasa, niyoba nesabelo kwisibusiso sami ngomuso. Yilokhu-ke okumele nikuqonde.
Nakuba ngingekho phambi kwenu, uMoya wami uyakuninika umusa. Ngiyethemba ukuthi niyakusigcina isibusiso sami, futhi nikwazi, ngokwethembela kulokhu, ukuthi nizazi nina uqobo. Ningakuthathi lokhu nikwenze ifa lenu, kunalokho, kumele nigcwalise lokho eningenakho phakathi kwamazwi Ami, bese kuthi kulokhu, nikwazi ukuthola izithelo ezinhle enizidingayo. Lona-ke umyalezo enginishiya nawo!
kuNhlolanja 28, 1992


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Lengxenye iqopha futhi iqokelele ndawonye izindaba ngeNanda, izindawo ezibalulekile emlanweni walendawo nabaholi abayamaniswa nazo, nezindawo ezingadumile ezinomlando kanye nalabo abangamaqhawe kodwa abangagqanyiswanga, izindaba ngabo okumele zibhalwe futhi zikhumbuleke. Lengxenye ayiqokeleli nje umlando wodwa kodwa okunye okubalulekile yizinkumbulo, ulwazi, izithombe, kanye noma yini engaba wumnikelo wanoma ngubani waseNanda nakwezinye izindawo. Izinkumbulo zingecace kahle, futhi zingahlukana zibe yihaba, kodwa konke okusakhumbuleka kubalulekile ukuthi sikudlulisele nakwabanye, ngenxa yokuthi konke kuyigugu futhi kungagqugquzela nabanye ukuthi basixoxele ngokwakwenzeka kudala.
Yini onganikela ngayo lapha
• Unazo izithombe ezindala zaseNanda noma yini nje engaheha ngalendawo?
• Ikhona yini indawo oyaziyo okwake kwenzeka isigameko esithize esibalulekile esikhathini esidlule? Sicela usibhalele indaba ngaleyo ndawo uphinde usithumelele isithombe sayo.
• Ukhona yini umuntu omdala omaziyo onolwazi ngomlando walendawo yaseNanda? Sisize usixhumanise naye ukuze sizokwazi ukuqopha siphinde sabelane ngendaba yakhe.
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CISHE ukuthi emilandweni eminingi yosopolitiki akuvamisile ukuthi umuntu afike emakolishi amadala okufundela ubuthishela (College of Education) eluhlaza cwe, engazi lutho kahle-hle ngezombusazwe kodwa aqede izifundo zakhe esehabule waze waphenduka isishovushovu somzabalazo.
Owake waba yisekela leMeya kuMsunduzi Municipality nosopolitiki osehlonishwa kakhulu noselisebenzele igama lakhe elikhuphula kwezomzabalazo, futhi nongusomlomo (speaker) njengamanje kaMasipala uNkk Jabu Ngubo akakufihli lokho.
Uthi ukuyoqeqeshelwa ubuthisha kulelikolishi lothisha lodumo laseMgungundlovu kwamvula amehlo, wahabula ipolitiki yangempela ngoba phela kwakukhona iziphekepheke ezase sivuthiwe nezazivela ezifundazweni ezehlukene zaseMzansi.
Uma uhlwayisisa noma wenza ucwaningo ngomzabalazo waseMzansi, isikhathi esiningi kubalwa amanyuvesi afana no Fort Hare, Rhodes, Wits, Ongoye (ukubala nje ambalwa), kanye namanye aphesheya nalapho izinkakha zepolitiki zafunda khona. UComrade Jabu waya kofundela izifundo zobuthishela eNdumiso (manje esibizwa ngeDUT Ndumiso Campus) ngonyaka ka 1991 kuya ku1993.
“Ngifika eNdumiso njengomfundi omusha, ngangiphethe nje ipolitiki encane engangiyithole ngakithi nasekhaya kodwa lapha ngathola izinkakha ezazichithekile ngempela ngomzabalazo.
Amakhomanisi afana no Lamido (Gugulethu-Eastern Cape), Thulani Mabizela no Zakhele Cele, babefana njengothisha bepolitiki kuthina.
Mhlawumbe kukhona ababengazithandi ezomzabalazo kodwa lezikhokho zenza bazithanda,”kusho uNgubo.
UNgubo uthi bona baba ngamalungu okuqala nqa enhlangano yabafundi eyayivutha bhe, iSouth African Student Congress (Sasco). Uthi kwiSasco kwakukhona izingwazi ezazikhuthele futhi zisebenza kanzima ezifana noMathokwane Hlabisa (Sobantu), Sphamandla Khumalo (current Msunduzi Municipality exco member) no Sazi Mbhele.
“Abaphathi bekholiji babengafuni kuzwa lutho ngeSascoc, kodwa sabaphoqa baze basamukela ngenkani.”
Uma ubheka indlela lomholi akhule ngayo futhi efana nje njengamanye amantombazanyana asemakhaya, kwakungekho okwakutshengisa ukuthi uyoze azenzele igama kwipolitiki.
Amagama akhe angampela naphelele u Jabulisile Joyce Ngubo owazalelwa eSweetwaters ngo1964, May 16. Waqala ukufunda ababanga aphansi ezikoleni zomphakathi eBhekiziwe Primary School nase Sweetwaters Higher Primary School.
UNgubo uthi isikole afunda kusona sokuqala usithanda kabi futhi uyasihlonipha kakhulu ngoba saqanjwa ngeNkosi eseyakhothama yendawo Inkosi Bhekizizwe Zondi.
Emva kwamabanga amancane wabe eseya eLaduma High School ukuyoqhubeka ebabangeni aphakeme. Uthi kubuhlungu-ke ngeLaduma ngoba iningi labantu abazi ukuthi nayo futhi yaqanjwa ngenye yaMakhosi asakhothama amaMpumuza, Inkosi Laduma Zondi nongumkhulu walena ephethe manje uBaba iNkosi uNsikayezwe Zondi.
“Ngaze ngaqeda khona eLaduma ibanga leshumi [matric] ngo 1984.”
Uyavuma ukuthi ngalesosikhathi wayengakahabuli ngepolitiki kahle-hle futhi eyibukela kude. Uthi mhlawumbe inhlasane yepolitiki yayibonakala uma kunenkulumo mpikiswano esikoleni sakhe (debate).
Lenkokheli ayifihli futhi ukuthi yakhula kabuhlungu nasemndenini ohluphekayo nowawubanjwe uMama wakhe uNtombikhona Ngubo kuphela.
“Ekhaya kwakungemnandi ngakwezimali ngoba uBaba wadlula emhlabeni sisebancane kakhulu futhi angimazi, kodwa-ke isalukazi sethu sazama sisebenza emakhishini esilungwini. Noma kwakunzima kusinda kodwa uMama wazama wasikhulisa.”


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9. Njengoba uNkulunkulu ethanda isintu, kungani ehlisa izinhlekelele ukuze abhubhise bonke abantu ababi abamphikayo nabamelana Naye?
Impendulo Evela Ezwini LikaNkulunkulu:
Ukusondela kwesiphetho sazo zonke izinto kuwuphawu lokuphela komsebenzi kaNkulunkulu nolokuphela kokwanda kwesintu. Lokhu kusho ukuthi isintu njengoba sonakaliswe uSathane sesifinyelele esiphethweni sokwanda kwaso, nokuthi inzalo ka-Adamu no-Eva isizale kwaze kwafika emikhawulweni yayo, futhi kusho ukuthi akunakwenzeka ngesintu esinjalo, njengoba sonakaliswe uSathane, ukuba sande. … Lapho umsebenzi kaNkulunkulu uphela, abantu abayosala bayohlanzwa futhi bajabulele okunye ukuphila kwabantu okumangalisayo emhlabeni njengoba bengena endaweni ephakeme yabantu; ngamanye amazwi, bayongena osukwini lokuphumula lwabantu, baphile noNkulunkulu. Ngemva kokuba labo abangeke basale sebesoliwe futhi bahlulelwa, imikhuba yabo ababeyenza iyokwembulwa ngokuphelele; ngemva kwalokho bayobhujiswa njengoSathane, ngeke baphinde bavunyelwe ukuba baphile emhlabeni. Isintu sakusasa ngeke sibe nohlobo olunjena lwabantu; laba bantu abakulungele ukungena ezweni lokuphumula, futhi abakulungele ukungena osukwini lokuphumula uNkulunkulu ayolujabulela nabantu, ngoba kuhloswe ukuthi bajeziswe futhi babi, ababona abantu abalungile. … Umsebenzi Wakhe wasekugcineni wokujezisa ababi nokunika abalungile umvuzo wenziwa ukuze kuhlanzwe ngokuphelele sonke isintu, ukuze alethe ukuphumula kwaphakade kuso sonke isintu esingcwele. Lesi sigaba somsebenzi Wakhe siwumsebenzi obucayi kakhulu. Siyisigaba sokugcina sawo wonke umsebenzi Wakhe wokuqondisa. Uma uNkulunkulu engababhubhisanga ababi kodwa ebayeka basale, sonke isintu besingeke sikwazi ukungena ekuphumuleni, futhi uNkulunkulu ubengeke akwazi ukuletha sonke isintu endaweni engcono. Lolu hlobo lomsebenzi belungeke luphele ngokuphelele. Lapho eqeda umsebenzi Wakhe, sonke isintu siyoba ngcwele ngokuphelele. Kungale ndlela kuphela lapho uNkulunkulu engaphila ngayo ekuphumuleni ngokuthula.
kwesithi "UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni" encwadini ethi Izwi Livela Lisenyameni
Uma uNkulunkulu engazange abembule ababi, labo abamlalela ngobuqotho babengeke balibone ilanga; ukube uNkulunkulu akabahambisanga endaweni efanele, labo abangamlaleli abantu bebengeke bekwazi ukuthola isijeziso esibafanele. Lena inqubo yomsebenzi Wakhe. Ukube akawuthwalanga lo msebenzi wokujezisa ababi nokunika abalungile umvuzo, abantu Bakhe bebengeke bakwazi ukungena ezindaweni abalungiselele zona. Lapho isintu singena ekuphumuleni, abenza okubi bazobhujiswa, bonke abantu bayongena emgudwini ofanele, futhi zonke izinhlobo zabantu ziyoba nohlobo lwazo ngokuqondene nemisebenzi okufanele ziyifeze. Yilolu kuphela okuyoba usuku lwesintu lokuphumula nendlela engenakugwenywa yokuhluma kwesintu, futhi kulapho isintu singena ekuphumuleni kuphela lapho ubukhulu bukaNkulunkulu nesigcino sezinto azifezile kuyofinyelela khona ekupheleni; lokhu kuyosonga umsebenzi Wakhe. Lo msebenzi uyoqeda konke ukuphila okuwohlokile kwabantu, futhi uyoqeda ngokuphila kwabantu abakhohlakele. Kusukela lapha, abantu kufanele bangene endaweni entsha. Nakuba umuntu ehola isiqu senyama, kunomehluko omkhulu phakathi kwesiqu sokuphila kwakhe nesiqu sokuphila kwesintu okukhohlakele. Isizathu sokuba khona kwakhe nesizathu sokuba khona kwesintu esikhohlakele azifani. Nakuba lokhu kungekhona ukuphila kohlobo olusha lomuntu, kungabizwa ngokuphila kwabantu abathole insindiso nokuphila kwabantu abavuselelwe. Laba abantu ababengamlaleli uNkulunkulu, abake banqotshwa uNkulunkulu base futhi besindiswa Nguye; laba abantu abamhlazile uNkulunkulu, kamuva base befakaza Ngaye. Ukuba khona kwabo, ngemva kokudlula nokusinda ovivinyweni Lwakhe, kuyiyona nto ekhona eyenza umqondo kakhulu; bangabantu abafakaza ngoNkulunkulu phambi kukaSathane; bangabantu abakufanele ukuphila. Laba abazobhujiswa bangabantu abangeke bafakaze ngoNkulunkulu futhi abakufanele ukuphila. Ukubhujiswa kwabo kuzokwenzeka ngenxa yokuziphatha kwabo okukhohlakele, futhi ukubhujiswa kungumvuzo wabo ongcono kakhulu.
kwesithi "UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni" encwadini ethi Izwi Livela Lisenyameni
Ukusuka ekudalweni komhlaba kuze kufike manje uMoya kaNkulunkulu useqale umsebenzi omkhulu kakhulu, futhi ngaphezu kwalokho sewenze imisebenzi ehlukene ngezinkathi ezahlukene futhi ezizweni ezahlukene. Abantu benkathi ngayinye babona isimo Sakhe esehlukile, esivezwa ngokwemvelo yimisebenzi ehlukene ayenzayo. UnguNkulunkulu, ogcwele umusa nesisa, ungumnikelo wesono wabantu futhi ungumelusi wabantu kepha ubuye abe ukwahlulelwa komuntu, ukusola nesiqalekiso. Angahola umuntu ukuba aphile emhlabeni iminyaka eyizinkulungwane ezimbili abuye ahlenge isintu esonakele esonweni. Namuhla, uyakwazi nokunqoba isintu esingamazi asenze sibe ngaphansi kombuso Wakhe, ukuze sonke sizithobe ngaphansi Kwakhe ngokuphelele. Ekugcineni, uzoshisa konke okungcolile nokungalungile kubantu emhlabeni wonke jikelele, ukubakhombisa ukuthi akayena uNkulunkulu womusa nothando kuphela, uNkulunkulu wobuhlakani nezimangaliso kuphela, uNkulunkulu ongcwele kuphela, kodwa ngaphezu kwalokho, unguNkulunkulu owahlulela abantu. Kulabo ababi phakathi kwabantu, ungukushisa, ukwahlulela kanye nokusola; kulabo okufanele bapheleliswe, uwukuhlupheka, ukucwengwa, ukulingwa kanye nokunethezeka, ukuhlinzekwa, ukunikezwa amazwi, ukubheka, nokuthena. Kanti kulabo abakhishiwe, uwukujezisa kanye nokushaywa.
kwesithi "Ukuba Sesimweni Somuntu Okubili Kuphelelisa Ukubaluleka Kokuba Sesimweni Somuntu" encwadini ethi Izwi Livela Lisenyameni
Isihe Sami sivezwa kulabo abangithandayo futhi bazidele bona. Futhi isijeziso esilethwa phezu kwababi kungubufakazi kanye besimo Sami esilungile Kanye, ikakhulukazi, nobufakazi bentukuthelo Yami. Uma inhlekelele ifika, indlala kanye nesifo esibhubhisayo siyokwehlela bonke labo abaphikisana Nami futhi bayokhala. Labo abenze zonke izinhlobonhlobo zobubi, kodwa asebengilandele iminyaka eminingi, ngeke bangabi nacala; nabo futhi, bayokwehlela enhlekeleleni efana nayo engakaze ibonakale ezinkathini zonke, futhi futhi bayohlala esimweni esingapheli sokwethuka novalo.
kwesithi "Kumele Wenze Izenzo Ezinhle Ezanele Ukulungiselela Isiphetho Sakho" encwadini ethi Izwi Livela Lisenyameni


text:
Scripture: Mark 1:12-13
Kungani Unkulunkulu Evumela Ububi Buqhubeke?
Isihloko okumele sibhekwe kulesisfundo umbuzo othi 'Kungani uNkulunkulu evumela ububi buqhubeke?' Noma ngubani angabheka eceleni kwakhe noma athathe iphephandaba afunde ngodlame, intukuthelo, amanga, ukweba, ukubulala, ukufa okwenze ka nsukuzonke emhlabeni wonke. Uma uMama noma uBaba belahlekelwa indodana yabo eyodwa ngengozi; uma othandekayo eguliswa yigciwane izinyanga ngaphambi kokuba afe; uma umuntu elimete kanzima ngokomphefumula nangokwenyama, akhu bazeke. Kufanele enze njani amaKrestu ngalezizehlo nalezi ezinye ezinamandla, Unkulunkulu onothando akanawo amandla okuvimba izinto ezimbi ukuba zenzeke. Kungani engaqedi yonke lento aqede nokuhlupheka Abantu abaphila ngazo? Ngabe akanakekeli? Ngabe unawo amandla?
Lena yimibuzo ebuzwa ngabantu abaningi emhlabeni jikelele, amaKristu, nabangesiwo amaKristu. Ibhayibheli linikeza izizathu ezintathu kulomubuzo othi. Kungani uNkulunkulu evumela ububi buqheke emhlabeni. Izophendulwa ngamunye, okokuqala kudingeka isizinda ukuze kuzocaca ukuthi kungani uMuntu abe kulesisimo sokudinga okokuqala akesiqonde ukuthi uMuntu walahlekelwa kanjani ukubusa umhlaba.
UMarku 1.12‐13 “Masinyane uMoya wayesemqhubela ehlane. Wayekhona ehlane izinsuku ezingamashumi amane elingwa nguSathane; wayendawonye nezilwane; izingelosi zamkhonza.”
Igama langempela lalendawo yeSifundo seBhayibheli ithiwa “Inkinga yokuhlupheka”. Ukuze siqonde lenkinga yokuhlupheka ukulingwa kukaJesu Kristu kufanele iqondwe kahle. Nangu uMarku 1.12‐13 ichaza uJesu Kristu eholelwa elapho walingwa noma wahlolwa nguSathane izinsuku ezingamashumi amane. Ekugcineni useyisilwane sasendle uMarku uzama ukusikhombisa uJesu njengo u‐Adamu wesibili. U‐Adamu wokuqala walingwa ensimini yase Edene, futhi wayenezilwane zasendle nalapha kuMarku 1 uJesu ulingwa nguSathane futhi kukhona izilwane. U‐Adamu, noEva, wazinikela kuSathane nezilingo zakhe, kodwa uJesu akazinikelanga. Waphumelela ukunqoba ongalungile akaze angene esonweni.
UMarku 1.12 ubeka ukuthi uJesu waholelwa ehlane nguMoya ukuze ayolingwa. Izilingo zakhe zathatha izinsuku ezingamashumi amane. Lokhu kuyiphuzu elibalulekile okumele siliqonde uJesu wachitha isikhathi esiningi ehlane. Uma iBhayibheli likhombisa noma yibaphi abantu bakaNkulunkulu bevivinywa isivivinyo singaba yizinto ezimbili. Kungaba yisivivinyo 'sasehlane' noma isivivinyo 'sasesigodini'.
Kungenye yezindlela zokuqonda ubunzima nokuzabalaza. Kungaba bandlule ehlane noma esigodini? UNkulunkulu uzovumela abantu ukuba bandlule ehlane noma esigodini okuyindlela yokusondeza umuntu eduze kwakhe ngandlela thile. Mhlawumbe insindiso noma ukuqinisa ukholo. Ihlane liyothatha isikhathi ukudlula kulo ngemizabalazo eminingi endleleni. NjengeSizwe sakwa Israyeli sisuka eGibithe. Benqaba ukungena 'ezweni lesethembiso' okokuqala. UNkulunkulu wabaholela ehlane iminyaka
engamashumi amane. Kodwa esigodini umzabalazo omfishane. UDaniyeli wayefuna ukukhonza uNkulunkulu yedwa, waphonswa emphandwini wamabhubesi ubusuku obubodwa yiNkosi. UNkulunkulu wamsindisa uDaniyeli emabhubesini ngosuku olulandelayo wabesephumile emphandwini. Lesi yisigodi. Okwakungumzabalazo owasheshe waphela, kepha ihlane lithatha isikhathi.
Ngesikhathi uJesu Kristu esehlane walingwa ngezindlela ezintathu. Eyodwa encikene nalesisifundo sebhayibheli itholakala kuLuka 4.5‐8, “Esemenyusela entabeni ende wambonisa imibuso yonke yezwe ngomzuzwanyana. Usathane wathi kuye: 'Amandla onke lana ngokunika wena kanye nenkazimulo yawo, ngokuba inikwe mina, futhi ngiyinika noma ubani ngokuthanda kwami. Ngakho‐ke wena, uma ukhuleka phambi kwami, konke kuzakuba ngokwakho.' UJesu waphendula, wathi kuye: 'Kulotshiwe ukuthi: “Wokhuleka eNkosini uNkulunkulu wakho, umkhonze yena yedwa.”'”
Kulesisilingo uSathane unikeza uJesu Kristu, uMdale womhlaba (uJohane 1), wonke umbuso wezwe kuphela uma ezokhonza yena. Usathane uthi unemibuso yezwe elethwe kuye (Amandla phezu kwayo nenkazimulo yayo), futhi angayinika noma ngubani ofisayo.
Angasho kanjani uSathane ukuthi ungumnikazi? Ngubani owamnika yonke lemibuso? UJesu Kristu akaze aziphike zonke lezizitatimende, kubukeka kuyiqiniso. Kodwa waqondisa uSathane ekutheni ngubani okumele akhonzwe hhayi ukuthi ngubani onamandla embusweni wezwe.
USathane wawathola kanjani amandla okubusa izwe? Imphendulo ikuGenesise 3.1‐24. Ngenkathi uNkulunkulu edala uMuntu wambeka ensimini yase Edene wamnika umbuso phezu kwendalo (uGenesise 1.28). UNkulunkulu wayefuna ukuhlanganyela noMuntu lokhu ayekudalile nokuthi umuntu ahloniphe umthetho wokunqadli emthini wokwazi okuhle nokubi. Kodwa uSathane wafika noAdamu wokuqala wamtshela ngomusa kaNkulunkulu ezilingweni. Kodwa u‐Adamu wakhetha ukulalela lona owayengesiye uNkulunkulu weqiniso. Manje uMuntu uselahlekelwe umbuso phezu kwezwe futhi uSathane usengunkulunkulu wezwe. (2 KwabaseKorinte 4.3‐4). Inhloso yakhe ukwenza Abantu bangakholwa yivangeli lensindiso nokuvimba abantwana bakaNkulunkulu ukukholwa nokulandela ngokuphelele uJesu.
Ngaleyondlela ukuze inkinga yobubi iqondakale kufanele kucace ukuthi uma izinto ezimbi zenzeka, abantu becindezelwa, uma kuliwa, noma inzondo, uma ukugula noma ukufa kwenzeka 'unkulunkulu walelizwe' kumele agxekwe (uSathane). UJesu wathi uNkulunkulu walelizwe ufana nesela lona elifika ngoba lizokweba, libulale, libhubhise.. Nguyena okumele agxekwe. UNkulunkulu webhayibheli ufuna bonke abantu basindiswe ezonweni zabo. Okushiwo kuJobe 9.24 kuyiqiniso. Izwe linikezwe abonayo kungumuntu uqobo owanikela ngalo.
Isizathu sokuqala sobubi: Isono
UNkulunkulu wathi kuKayini (uGenesise 4) ukunxanela kwesono kukuye. Ngoba sifuna ukukhohlisa izizwe zonke futhi siyabanqoba ababuthakathaka. Kumuntu ongakholelwa kuJesu uSathane angabanika ingcebo nempilo khona bezocabanga ukuthi banokuphila. Kodwa lempilo esiyinikwa nguSathane ingamanga. KuJobe 21.7‐13 kuyacaca kuJobe ngoba ecabanga ngempilo yabonayo, ukuthi ngaphandle babukeka benakho konke futhi kuhamba kahle. “Ababi baphilelani, baze babe badala, yebo, bakhule
emandleni, na? Inzalo yabo iyema phambi kwabo kanye nabo, nabantwana babo phambi kwamehlo abo. Izindlu zabo zinokuthula, azinangebhe; uswazi lukaNkulunkulu aluphezu kwabo. Inkunzi yabo iyakhwela, kayiphuthi; inkomo yabo iyazala, kayiphunzi. Bakhipha izingane zabo njengomhlambi; abantwana babo bayagida. Bahlabelala ngesigubhu nangehabhu, bathokoza ngezwi lomtshingo. Baqeda imihla yabo ngokuhle, behlela endaweni yabafileyo ngomzuzu.” (uJobe 21.7‐13) Ngaphandle yonke into ibukeka iyinhle, kodwa uJobe uyazi ngaphakathi abakulindele ukudinga iNkosi. Vesi 13 uthi bangafa ngokushesha bangene ethuneni bese kuba ukwahlulela kukaNkulunkulu. Abangakholwa alikho ithenmba, uma sebefile. ULuka 16.19‐31 unikeza isithombe esisobala ngempilo emva kokufa kokholwayo nesoni. UJobe wakwazi ukuthemba nokukhuthazeka ngokuvuka okuzayo. UJobe 19.25‐27, “Kepha mina ngiyazi ukuthi uMhlengi wami ukhona; ekupheleni uyakuma othulini. Nalapho sesishabalele isikhumba sami, ngiyakumbuka uNkulunkulu ngikhululekile enyameni yami, engiyakumbona uqobo lwami; amehlo ami ayakumbona, kungabi njengomfokazi;okuphakathi kwami kuyaphela esifubeni sami.”
Ngaleyondlela abangakholwayo bayokwahlulelwa ngezono zabo ngoba abaphendukanga futhi bethembele kuNkulunkulu ophilayo ngensindiso yabo. Kodwa kwabakholwayo kukhona izikhathi lapho ububi buyofika futhi kumele aqonde ukuthi siyini isizathu khona angeke aphelelwe yinhliziyo okholweni lwakhe. Isifiso sikaNkulunkulu emakholweni ukuthi akhule okholweni futhi bafane noJesu nsukuzonke. Futhi umuntu ube ngumntwana kaNkulunkulu ngokholo. UNkulunkulu uzomqondisa lowomuntu ngoba uyamthanda khona ezobalekela kuNkulunkulu uma efuna usizo. Khumbula ukuthi ongakholwa uyokwahlulelwa ngezono zakhe, kodwa okholwayo uyokwahlulelwa yizono zakhe. Lokhu ungakubona ku 1 Timothewu 1.19‐20, “unokukholwa nonembeza omuhle, okuthe abanye bekulahlile, bafelwa umkhumbi wokukholwa, abakubona oHimenewu no‐Aleksandru engibanikele kuSathane, ukuze balaywe ukuba bangahlambalazi.” Lamadoda amabili ayesesimeni esibi empilweni yawo ngokoMoya Babekade behlombalaza futhi uPawula uthi wayebakhiphe ekoneni kuSathane kukhona bengezukufunda ukungenzi lokho. Umthetho ofanayo wenziwa nguPawula kwabase 1 Korinte 5.4‐5, “egameni leNkosi uJesu nihlangane nina nomoya wami kanye namandla eNkosi yethu uJesu, onjalo anikelwe kuSathane kukho ukubhubha kwenyama, ukuze umoya usindiswe ngosuku lweNkosi uJesu.” Wayalela ibandla ukuba lihlangane ndawanye wakhipha indoda ayiyisoni kuSathane ukuba abhubhise inyama yayo.
Kungani? Ukuthi umoya wakhe usindiswe ngosuku lweNkosi uJesu. Ngabe kungubudlova ukunikela ngomuntu kuSathane. Kumele sikuqonde ukuthi iNkosi izimisele ukuthi umuntu alahlekelwe yinyama yakhe khona ezolungiswa ekoneni kwakhe, futhi umphefumulo walomuntu uzohlanzeka ube ngcwele kunakuqala. Heberu 12.5‐11 ukucacisa leliphuzu, “senikhohliwe umyalo okhuluma kinina njengakubantwana wokuthi: 'Ndodana yami, ungadeleli ukulaya kweNkosi, uphele amandla, nxa usolwa yiyo, ngokuba iNkosi iyamlaya emthandayo ishaye yileyo naleyo ndodana eyamukelayo.' Bekezelani ekulayweni; uNkulunkulu uyaniphathisa okwabantwana, ngokuba yiyiphi indodana engalaywa nguyise na? Kepha uma ningalaywa, abathe bonke benziwa abahlanganyeli kukho, khona‐ke ningabesihlahla, anisiwo amadodana. Futhi‐ke sasinawobaba bethu benyama abasilayayo, sabazisa; pho, asiyikuthobela uYise wawomoya kakhulu kunalokho, siphile, na? Ngokuba bona kambe basilaya izinsukwana ngengokubona kwabo, kepha yena kube yinsizakalo, size sithole ukuhlanganyela ubungcwele bakhe.
Ukulaya konke okwamanje kungathi akusikho okwentokozo, kepha kungokosizi, kodwa ngasemuva kuyabathelela isithelo esihle sokulunga labo abahlakahliswe yikho.” (Indaba yokulungiswa kwekholwa ingaqondakala ngokuphelele sizofunda ukuqondiswa kwebandla.)
Korinte 10.13 ithi, “Anifikelwange ukulingwa okungenjengokwabantu; kepha uNkulunkulu uthembekile, ongayikuvuma ukuba nilingwe ngokungaphezu kwamandla enu, kepha oyakuthi kanye nokulingwa anenzele indlela yokuphepha, nize nibe namandla okukuthwala.” UNkulunkulu ngeke avumele ikholwa lilingwe kakhulu okungaphezu kwamandla. Ngakho‐ke uma ikholwa lona ngubani okumele agxekwe ngalesosono? Ngasasonke isikhathi babili abasuke, besephutheni: 1)Ikholwa elikhetha ukulingwa njengoAdamu noEva abanayo. Kodwa futhi 2) USathane uvunyelwa nguNkulunkulu ukuba avivinye umuntu. Lokhu kuholela esizathwini sesibili kungani uNkulunkulu avumele ububi ukuba buqhubeke: USathane Ummangalelwa.
Isizathu sesibili sobubi: uSathane
Abantu abaningi eTestamenteni elidala bayaizithombe noma isibonelo sikaJesu Kristu. Izimpilo zabo zisikhombisa ngoJesu Kristu ezigxile eVangelini nezincwadi zeTestamente elisha. UJobe, isibonelo sempilo yakhe, unjengoJesu Kristu. Enye indlela emenza efane noJesu Kristu. Ukuthi wabekwa icala nguSathane phambi kukaNkulunkulu. Igama elithi Sathane lisho “ummangali”. Futhi angaqamba amanga khona umuntu ezokhonza futhi aqhelelane noNkulunkulu. Umsebenzi kaSathane emphilweni yeKholwa izobhekwa kabanzi, kafishane nje.
Selokhu umuntu awa kuGenesise 3 uSathane ubusa ngokukhululeka emhlabeni. Kodwa ngokwamandla anawo useyisidalwa sikaNkulunkulu ophila ngentando kaNkulunkulu. Futhi ngasosonke isikhathi uzama ukuvimbela umuntu ukuba alandele intando kaNkulunkulu. Umuntu ekuqaleni wayedalwe ngomfanekiso kaNkulunkulu. Kodwa kusukela ngesehlokalo esikuGenesise 3 uSathane kade esebenza ukudala umuntu ngomfanekiso wakhe.
UNkulunkulu wasebenzisa abantu bamaJuda ukubhala iBhayibheli futhi iBhayibheli libhaliwe kusetshenziswa ingqikithi yosikompilo lamaJuda. Kubalulekile ukuqonda ukuthi imibono yobuJuda ngenkolo ukuze siqonde iBhayibheli nelisinika khona. Ulwazi lwabaJuda luyithuluzi eliyisimangaliso ekumele lisetshenziswe ezifundweni zeBhayibheli kodwa iBhayibheli uqobo kufanele lithathwe njengencwadi eyizwi lokugcina likaNkulunkulu lokusindiswa nokholo.
Manje ngoba uSathane ufuna ukudala umuntu ngomfanekiso wakhe umbuzo uthi: Ingakanani indima edlalwa ngumuntu ekutheni afane noSathane? Ngezinsuku zikaJesu nabaphostoli ubuJuda babukholelwa ekutheni umuntu kwakumele anake ukwenza izinto ezimbili. Umuntu wayenaka ukwenza okukaNkulunkulu futhi umuntu enza ububi. Lezi yizinto ezenziwa ngumuntu imihla ngemihla, noma ukwenza okuhle noma okubi. Ngesikhathi seMpi yoMhlaba yesibili eYorupha, uHitler namaNazi babethumba izigidi‐gidi zabantu bamaJuda bebabulala. AmaNazi akha izinkambu ezahlukene ngenhloso yokubulala onke amaJuda eYorupha. Ezinye izikhulu zamaNazi ababebuka ukubulawa nokugqilazwa kwamaJuda kulezizinkambu kwakhona imindeni namakhosikazi nezingane zihlala enkambini. Into emangazayo ngendoda eyayiphethe ukubulawa kwabantu enkambini, ukuthi emva konya nokubulala wayeya emzini wakhe afike adlala nezingane zakhe ekhombisa uthando lukababa nesihe.
Emva kwempi yesibili yomhlaba abantu babebuka lamadoda njengezikhohlakali. Kodwa abanye babona ukuthi bonke abantu banjalo. Umuntu nomuntu uyakwazi ukwenza okuhle nokwenza okubi
UNkulunkulu uyakwazi lokhu futhi noJesu wayekubona ukwenzeka kwalezizinto kumuntu ngenkathi ethi: “Yilowo nalowo ophiwa okuningi kuyakubizwa okuningi” (uLuka 12.48). EKholweni yisitatimende esibalulekile. IKholwa nomlandeli kaJesu Kristu unolwazi olunzulu lweqiniso kunalowo ongesilo ikholwa, ngakho‐ke bayokwahulelwa ngalokho okuhle nokubi abakwenzile. UNkulunkulu uyakhathazeka ngesono eKholweni kunongakholwa. Ngoba uPetru ethi ukwahlulelwa kumele kuqale endlini kaNkulunkulu (1 EkaPetru 4: 17). Isibonelo esigqamile singatholakala kuJeremiya isahluko 9.
USathane ngasosonke isikhathi uhlala efuna amathuba okwenza iKholwa likhethe izindlela zobubi. Ibhayibheli likhombisa onke amaqhinga obubi okumele bawaqaphele babheke phambili, uSathane ummangaleli uyinselelo enkulu yebandla.
USathane ungummangali ngezindlela ezimbili. Okokuqala ungummangalli woMuntu phambi kukaNkulunkulu. Okwesibili ungummangaleli kaNkulunkulu phambi koMuntu. Nazi izibonelo.
‐‐Ukumangalela uMuntu phambi kukaNkulunkulu‐‐
KuJobe 1.8‐12 uSathane umi phambi kukaNkulunkulu futhi uNkulunkulu ubuza uSathane ukuthi uyibonile yini inceku yakhe uJobe. UNkulunkulu umchaza njengomsulwa, oqotho owesaba uNkulunkulu obalekela ububi. USathane lapha, uqala isimangalo sakhe. Umangalela uJobe ngokwethembeka phambi kukaNkulunkulu ngoba ebusisiwe ngokuphela nokunotha. USathane umangalela uJobe phambi kukaNkulunkulu ngokuba nomhawu ngokulalela kwakhe.
Hhayi njengoSathane uNkulunkulu uyayazi inhliziyo yoMuntu ngamunye. Uyazi ukuthi izenzo zikaJobe zihlanzekile futhi zethembekile. UNkulunkulu ngeke avumele izilingo zikaSathane umuntu angeke akwazi ukuzinqoba. 1 KwabaseKorinte 10.13 “Anifikelwanga ukulingwa okungenjengokwabantu; kepha uNkulunkulu uthembekile, ongayikuvuma ukuba nilingwe ngokungaphezu kwamandla enu, kepha oyakuthi kanye nokulingwa anenzele indlela yokuphepha, nize nibe namandla okukuthwala.”
Emva kwalengxoxo phakathi komuntu noSathane, uSathane uyahamba uqala uhlelo lokubhubhisa zonke izinto zikaJobe kanye nezihlobo. Izilwane zakhe ziyebiwa, zonke izingane ziyafa, zonke izinceku zakhe ziyabulawa, kodwa akaqalekisi uNkulunkulu futhi akoni.
UNkulunkulu noJobe bayahlangana kuJobe isahluko 2. Ngalesisikhathi uSathane umangalela uJobe ngoba enezindlela zamanga zokulalela uNkulunkulu ngoba usenayo impilo. Nalapha uNkulunkulu uvumela uSathane ukuba ahambe ayovivinya uJobe nalapha uNkulunkulu uyayazi inhliziyo kaJobe ukuthi yethembekile ngeke yehluleke yikuhlaselwa nguSathane.
Ngalesisikhathi uJobe uhlaselwa uSathane ngokomgulisa ngamathumba umzimba wonke. Kodwa futhi uJobe akaqalekisi uNkulunkulu futhi akoni.
UNkulunkulu ungummangali futhi umangalela uMuntu ngakho konke acabanga ukuthi angakusebenzisa ukuze awele esonweni. Konke lokhu okushiwo nguSathane ngoJobe kwakungesilo iqiniso futhi uNkulunkulu wayazi ukuthi akusilo iqiniso ngoba uyakwazi ukubona inhliziyo yoMuntu, futhi uyayazi imicabango yakhe ejulile yakhe.
Uhlobo lwesivivinyo uJobe adlula kulo luthiwa inhlupheko. Akusikho ukulungisa ukuthi uJobe wayonile. Lena kwakuyinhlupheko eyayihlelelwe ukuvivinya uJobe nokholo lwakhe nokumsondeza eduze noMdali. Ngasosonke isikhathi akekho owaziyo kungani. iKholwa lidlula kuzozonke izinhlupheko zize ziphele.
Kodwa kulokhu kukaJobe akatshelwa ukuthi kungani ehlupheka. Kodwa wagcina ezinqobe zonke ekugcineni.
Kodwa lesisigameko esifanayo singabonakala kuZakariya 3. Nalapha umangalela umuntu phambi koMdali. Umangalela uJoshuwa. USathane uhlala enza lokhu emakholweni ngoba isimilo sakhe. Ukwenza sikhathi sonke ngoba ufuna uMuntu awele esonweni, futhi ufuna izwi likaNkulunkulu liphele emhlabeni.
‐‐Ukumangalela uNkulunkulu phambi koMuntu‐‐
Ukwengeza kuSathane emangalela uMuntu phambi kukaNkulunkulu, uphinda amangalele uNkulunkulu phambi koMuntu. Ensimini yaseEdeni uNkulunkulu wanika umyalelo kuAdamu noEva wokuthi kwakungamele badle emthini wokwazi okuhle nokubi ngoba bayokufa. Kodwa kwafika uSathane wathi kuEva ngeke afe. Waphambanisa amazwi kaNkulunkulu, wamphikisa, wethembisa uEva okuthile lokhu uNkulunkulu ayengafuni abenakhe. Njengoba ayenzile kuJobe engxoxweni yakhe noNkulunkulu, wenza uEva ukuba akholwe ukuthi uNkulunkulu wayesebenzisana noSathane ngemfihlakalo. UAdamu noEva bawakholwa lamanga nezwe alisafani kusukela lapho. Seligcwele ukona ububi nokukhohlakala.
Lezizehlo ezenzeka emhlabeni zikhombisa uSathane ezikhombisa ukuthi kwenzekani ezweni likaMoya. Izehlo ezinkulu njengeMpi yoMhlaba yokuqala neyesibili noma izimpi zemaphakathi neMphumalanga kwaIsrayeli, futhi nezimpi ngaphakathi emaKholweni ziyizinkomba zalokhu okwenzeka ezweni likaMoya. Lokhu kubonakala ngokusobala encwadini kaJobe ngezehlo ezulwini zikhonjiswa emhlabeni. Kanti futhi kwiSambulo 12. Funda amavesi 7 kuya ku 9, “Kwase kube khona ukulwa ezulwini; uMikayeli nezingelosi zakhe balwa nodrako. Nodrako walwa enezingelosi zakhe, kepha kabaze banqoba, nendawo yabo kayabe isafunyanwa ezulwini. Wayesephonswa phansi udrako omkhulu, inyoka endala ethiwa uMhlebi noSathane, odukisa izwe lonke, waphonswa phansi emhlabeni, nezingelosi zakhe zaphonswa kanye naye.” Impi ezulwini yaqala phakathi kombutho kaNkulunkulu nokaSathane. Kodwa kwenzekani kuSathane? Akaphumelelanga, kodwa waphonswa emhlabeni. Okwenzeka eZulwini kukhonjiswa emhlabeni.
Kuyoba nesikhathi kusasa lapho uNkulunkulu ayobheka konke okwenziwa uSathane nawo onke amacala akhe awenze emlandweni ayovela obala ukuthi ayiphutha. UNkulunkulu uyowakhombisa kanjani ukuthi ayiphutha? NgoJesu Kristu iNdodana kaNkulunkulu eyokwahlulela abaphilayo nabafileyo.
Uyophendulela uNkulunkulu abantu bakaNkulunkulu beqiniso uma lolo suku lufika. (Isambulo 20)
USathane ngasosonke isikhathi udala izinkinga ezinkulu kubantu bakaNkulunkulu. Ungesinye sezizathu kungani ububi bungapheli ezweni. Kodwa amaKholwa emsebenzini wokusindisa kweNkosi Jesu Kristu bangaba nethemba lokuthi uNkulunkulu usamlawula angeke amvumele athole inkululeko engaphezu kwale edingekayo. UNkulunkulu ngeke avumele uDeveli avivinye abantu bakhe ngalokho abangeke bakwazi ukukumela ngokwenyama nangokoMoya. Angabongwa noma adunyiswe ngokunakekela
nokuvikela kwakhe iBandla lakhe. Futhi iBandla lingabalekela kuye liphephe esivunguvungwini nangamandla elingawathola.
Lokhu manje kuholela esizathwini sesithathu kungani ububi busekhona futhi kungani uNkulunkulu ebuvumela buqhubeke.
Isizathu sesithathu ububi buyaqhubeka: Inani lokususwa kwabo
Isono noSathane kukhonjisiwe njengembangela enkulu yobubi emhlabeni. Imbubhiso, ukugula, inzondo, ukubulala, ukudakwa, impendukezela, ukulwa, izimpi nokufa, konke lokhu kungumsuka wokona koMuntu noSathane. Akukho nokukodwa okwakuyinhloso kaNkulunkulu ngoMuntu. Indlela uMuntu ayephila ugayo ensimini yaseEdeni kwakuyilena eyayifiswa nguNkulunkulu. Ubuqotho bomqondo, noma ngamanye amazwi: ubumsulwa. UNkulunkulu wayefuna uMuntu ahlale ekhululekile ebuhlungwini nezinhlupheko lezi uSathane afuna uMuntu aphile ngazo.
Ibhayibheli lisifundisa ukuthi uJesu Kristu wayinqoba impi yesono esiphambanweni. Waba yinhlawulo yesono kuNkulunkulu ukuze anikele ngensindiso kumuntu. Manje umuntu angakhululeka emaketangweni esono ngokuthi akholwe kuJesu Kristu futhi ahambe ngoMoya kaNkulunkulu. Sithini ngoSathane? Usengummangali wabazalwane futhi ufuna ukweba, ukubulala nokubulala. Kungani uNkulunkulu engamsusi? Lona umbuzo ofanele. Awuphendulwe yibhayibheli.
KuMathewu 13.24‐30. UJesu ukhuluma ngomfanekiso wamabele nokhula. Incazelo yalomfanekiso ilapha kuvesi 36‐43. UJesu uthi insimu yizwe, amabele amadodana ombuso kaNkulunkulu, ukhula ngamadodana okhohlakele (uSathane).
Njengalokhu incazelo kaJesu yambuleka nabafundi bakhe bethola ukuthi ukhuluma ngokuphela komhlaba njengoba sazi ukuthi sibone izithelo zamabele ukuze asetshenziswe uNkulunkulu, kufanele kulesisigaba avumele ukhula (amadodana onayo) akhule, aphile kanye namadodana ombuso wezulu kaNkulunkulu. UNkulunkulu ulinde isikhathi sokuvuna ngaphambi kokuba asuse ukhula emhlabeni. Ngabe uNkulunkulu uyokwenzenjani ngokhula uma selususiwe? Uvesi 42 uthi bayophonswa esithandweni somlilo ukuba bashe (esihogweni).
Kubantu bakaNkulunkulu ngeke asuse abantu bakaSathane ngaphandle uma amaKholwa esiphuliwe ebubini babo ebungozini. Ulinde lezizinhlangothi zombili zifike kuvuthondaba, ukuvuthwa kokulungisiswe wukuvuthwa kokona.
KaPetru 3.9 “INkosi ayilibali ngesithembiso sayo, njengalokhu abanye bathi kungukulibala, kepha iyanibekezelela, ingathandi ukuba kubhubhe namunye, kodwa ukuba bonke beze ekuphendukeni.”
KuThimothewu 2.4 “Othanda ukuba abantu bonke basindiswe, bafinyelele ekulazini iqiniso.”
Lamavesi ayakucacisa ukuthi uNkulunkulu unika uMuntu ithuba lokuphenduka nokuza kuJesu ukuze athole insindiso ngale kwalokho bayogwetshelwa esihogweni ingunaphakade.
KuThimothewu 2.24‐26 uthi abaningi bathunjwe nguDeveli ukuba benze intando yakhe. Labo abaphikisana nevangeli likaJesu Kristu bathunjwe nguSathane futhi bayamsebenzela, hhayi uNkulunkulu.
UNkulunkulu ufuna bonke abantu beze ensindisweni ngoJesu Kristu futhi uJesu kuphela. Nguye owenza insindiso ibekhona kuwowonke umuntu 1 Kuthimothewu 4.10.
Ibhayibheli lifundisa ukuthi uSuku lweNkosi luyeza uma lufika bonke abantu, abaphilayo nabafileyo bayokwahlulelwa ngokwezinga likaNkulunkulu elitholakala ebhayibhelini. Uyabekezela futhi isikhathi siphelelisiwe.
Ngakho‐ke isizathu sokugcina sokuthi kungani uNkulunkulu engabususi ububi ezweni yingoba akafuni bonke babhubhe, kodwa bonke beze ekuphendukeni. Uma uNkulunkulu esusa uSathane bonke laba abanecala ekufikeni kobubi kulelizwe ngeke basuswe. Enye ingxenye enecala Abantu uqobo. Isikhathi siyeza, futhi sesisondele lapho iNkosi uJesu eyobuya kulomhlaba ehola impi yakhe engcwele, uSathane uyoboshwa iminyaka eyinkulungwane izitha zikaNkulunkulu ziyogwazwa yiNkosi uJesu Kristu (Isambulo
19. 20). Lezizehlo ziyofilkela ukwedlula bonke laba abangakazilungiseli bayoba ukhula uJesu akhuluma ngalo kuMathewu 13 nenhloso yabo yokugcina iyokuba ichibi lomlilo laphakade. Kodwa ububi buyoqedwa emhlabeni.
Isiphetho
Akusiyo into elukhuni ukuthi ububi obenzeka emhlabeni, ukuthi izinto ezimbi zenzeke kubantu. Ukuqonda isimo sezindaba zabo enye into. Ngokubona kwabantu imbubhiso, ukubola, ukugula, inzondo, ukuqamba amanga, ukubulala, ukungabi nathemba, ukufa nazozonke izinto ezimbi ezehlela abantu kunzima ukuziqonda. Kungaqondakala kanjani? UMuntu ulinganiselwe futhi uthola lezizithola ezimbi akakwazi ukuzilawula. Ngabe angaziqonda kanjani?
UNkulunkulu usinikeze iBhayibheli khona sizokwazi ukufunda ngaye, thina, nomhlaba osizungezile. Ebhayibhelini, njengoba sifundisiwe kulendaba, iNkosi isikhombisa lokhu uMuntu anikwe khona nguNkulunkulu; nokuthi isono safika ezweni futhi sifuna ukubhubhisa uMuntu; nokuthi uSathane uhlale ehlasela abantu bakaNkulunkulu ukubaqhelisa eduze kwakhe; nokuthi uNkulunkulu ulindele isikhathi esifanele, ngoba ufuna bonke abasha baphenduke futhi bathole insindiso kuJesu Kristu, ngaphambi kokuba abhubhise imbangela yobubi, akonguSathane kanye noMuntu behlubuka ndawonye.
Uma wazi ukuthi akaze uzinikele eNkosini uJesu Kristu ukuze uthole insindiso yomphefumulo wakho esonweni nasekufeni, namuhla kungaba lusuku lwakho lwensindiso. INkosi ifuna amadoda nabesifazane abazoMlandela futhi ubanika uMoya OyiNgcwele njengomfundisi ubakhuthaze kulesisikhathi esimnyama.
Ungalindi. Uma uJesu ebuya uyobopha uSathane amphose etilongweni nalabo abangashicilelwe nguMoya OyiNgcwele wesethembiso bayozithola besesithandweni somlilo. Woza kuJesu usindiswe.
Lendaba ishicilelwe yi: Moriel: Thintana Nabantu †††


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UZOLUGUBHA ngefilimu yamahlaya eneziwombe zocansi usuku lokuzalwa usomahlaya uCeleste Ntuli njengoba elingisa phambili kwiLooking For Love, ezoqala ukukhonjiswa emaCinema ngo-Agasti 24, nonyaka.
UCeleste uthe uzalwa ngo-Agasti 25. Kule filimu udlala indawo kaBuyi oneminyaka engu-38, ophoqwa ngabazali bakhe ukuthi athole indoda ngoba izinto zakhe azihlangani.
Uthe noma engeke adalule okuningi ngefilimu kodwa zikhona iziwombe zocansi futhi kumjabulisile ukuba kuyona. Izoqala ukukhonjiswa ngenyanga azalwe ngayo.
“Akuzobabazisa abantu ngoba yonke into yenzeka ngenhlonipho ukucabangela ababukeli kulezi ziqephu zocansi. Engingakusho nje ukuthi nami ngiyaqala ukulingisa lokhu engikulingisa kule filimu,” kusho uCeleste.
Uthe noma kunjalo kodwa abantu bazoyijabulela kakhulu ngoba ifilimu egcwele amahlaya.
Abanye abalingisi ababoshelwe kule filimu kukhona uTrevor Gumbi, Phindile Gwala, Lillian Dube, Allen Booi, Craig Urbani, Tayo Faniran, Ntobeko Madlingozi, Isaac Gampu, Keneilwe Matidze noFadeen Mia.
Ifilimu iqala ngesikhathi uBuyi enza izinto ezibhedayo emshadweni kadadewabo omncane ngenxa yokuthi usuke esephuzile.
Abazali bakhe baze basole ukuthi wenza lezi zinto ngenxa yokuthi akanawo umsebenzi osile awenzayo, yingakho enake utshwala aze abahlambalaze phambi kwabantu. Ngenxa yalesi sizathu bagcina sebemthethisa bemtshela ukuthi kumele azinake aphinde athole nendoda ezomshada. Ingcindezi yabazali bakhe yokuthi athole indoda, igcina isimenze wathatha isinqumo sokuthi abuyele KwaZulu-Natal ngethemba lokuthi uzoyithola khona indoda ezomshada. Uma efika kulesi sifundazwe ucela umngani omuhle kunaye uLindi (Phindile Gwala), ukuthi amtholele indoda. Umngani umfunela indoda kodwa ngebhadi ugcina ethole iciko elenza imilingo nelithanda ngokudlulele ukuya ocansini nezintokazi ezinezinqe ezinkulu. Lokhu kuyamcikayo uBuyi. Ngenxa yokuziphatha kwale ndoda, uBuyi ugcina esecikeka alahle nethemba lokuthi uzomthola umaqondana. Lokho kumenza agcine ehleli engenandoda ngethemba lokuthi izogcina iqhamukile ezomthatha.


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Mzala wami
Mzala! Ngiyethemba nisaphila nabantwana.
Nami ngiyaphila noma umkhuhlane wobusika ucishe wedlula nami nje. Ngahamba kahle nangalelalanga noma ngaze ngafika ngakusasa ekhaya ngenxa yetransport. Ngahlala ewaiting room kwaze kwashaya u 21h00 ebusuku lingafiki ibhasi.
Cabanga-ke mzala ngingedwa nje umuntu wesifazane. Ngangizokuba ukudla kwezinswelaboya ukuba akuqhamukanga umfana wakwaCele laphaya eNgudwini ngamcela ukuba asale eseyongifihla kwakhe.
Wangiphatha kahle bakithi loyamfana. Bheka ngoba ngageza ngamanzi afudumele, wanginika nokudla. Inkinga nje yaba ukuthi indawo yakhe incane, nombhede wakhe wenele umuntu oyedwa vo. Ngenxa yaleso sizathu, kwadingeka ukuba sicuphisane, siphambane ukuze senele.
Cabanga-ke angifake naphenti mzala ngenxa yokuthi engabe kade ngilifakile ngase ngiliwashile. Ngesizathu sokukhathala ngasheshe ngazumeka.
Angazi ukuthi ngase ngilale isikhathi esingakanani ngenkathi ngiphaphama ngizithola sengifile ukuqhanyelwa kanti okungumfana sekuvele kwangivula imilenze kwangingena ngolimi esibunjini samanzi te!
Ngangithi ngizoziba kube sengathi angizwa lutho.
Ngehluleka nokho, ngazithola sengiyivule kakhulu imilenze ngenkathi sengizwa amadevu netshebe yakhe kungihuqa emsunwini. Ngaleyonkathi umthondo wakhe owawuqondene namabele wawusuqine okobhoko uqobo, usushisa bhe.
Ngethuka senguwubhambe ngazo zombili maqede ngawuxhuma emlonyeni. Angazi ukuthi sancelana isikhathi eside kangakanani, engikukhumbulayo nje ukuthi ngagcina sengilele ngibheke phezulu, umfana eseguqe phezu kwami esengene shi ngekhanda phakathi kwemilenze yami, ulimi lwakhe lwehla lwenyuka esibunjini sami esasesiqumbile wukuqhanyelwa.
Nami ngaqhubeka nokuwubamba ngomlomo umthondo wakhe ngilokhu ngidlalisa kancane amasende ayesevuvuke ungafunga ukuthi yibhola lomphebezo, ngingasaphathi okuyikhingqi lakhe. Ngangithi ngizomtshela alukhiphe ulimi ngenkathi sekuthi mangithunde. Kodwa ngenxa yokuthi umthondo wawugcwele emlonyeni wami ngehluleka, ngavele ngamthundela khona emlonyeni.
Angibazi lobuya bumnandi wemzala!
Ngangithi uzophakama angithethise, kodwa waziqhubekela nokungikhotha. Anginakanga ukuthi naye useyathunda. Ngamuzwa egquma nje okomuntu ophelelwa wumoya kanti nakho sekuyangithundela emlonyeni okungumfana. Kwasishaya sagcwala sonke okuyisigwadi isidoda emlonyeni maqede kwalala ja nami ngazumeka.
Salala singasembathanga singacimanga nesibani. Saze saphashanyiswa ngamakhaza antathakusa. Wavele wajika umfana walala waqondana nami manje, maqede wangigona sanamathelana wangixhuma ulimi. Ngathi ngethuka wabe esengibuyise ngaphezulu sesibhebhana.
Hhayi yiciko loyamfana mzala ngiyakutshela. Akadle ngakufequza. Ngathi mina ngiyazibulala ngokufenda, yena wayenyakaza kancane egudla kuphela umsunu ngekhingqi sengathi uxabene nawo nje qha.
Lapho-ke esekweqe amehlo wena owabona umuntu egeqwa yisisu. Ngaze ngesaba sengathi uzofela ngaphansi kwami. Ngaqhubeka nokufenda slowly sengilingisa yena. Ngezwa ngigedezela umzimba wonke maqede ngoma ngaqonda thwi kuhle kwenyoka. Hhayi angikwazi lokhuya kuthunda mzala. Kwangiguqula kancane okungumfana kwangibhekisa phezulu, kwawufaka, kwangibhebha futhi.
Lapho-ke nomthondo wakho usuyacwebezela. Ngaleyonkathi mina sengiyisidumbu nje. Kwanyakaza kabili kathathu kwangathi kuyaqhela, kanti sekungithela ngesidoda. Ngangithi ngiyasha. Kwavuka kwangesula ngesikhulu isineke lesi nakho kwazesula maqede sazumeka futhi.
Ngavuka seliphakeme ilanga, okungumfana sekuhambile kwaya emsebenzini. Kwashiya sekungilungiselele yonke into. Phezu kwetafula kwakushiye incwajana eyayingitshela ukuthi uma sengihamba ngiyowubeka kuphi ukhiye.
Futhi bakithi, ngiyokhohlwa ngifile.
Hhayi mzala, angime, ezimnandi azipheli. Ukhonze kumalume.
Yimina umzala wakho,
Thobzaza


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Izakhamizi zelokitshi leSpitzkop North eGwanda zisengozini yokuhlaselwa yimikhuhlane ephehlwa yingcekeza nanku ziyazinceda nje egangeni mahlayana ngoba izambuzi zazo azilamanzi.
Impilo yabantu belokitshi leli ifana leyabantu bemaphandleni ngendlela ezinengi ngoba labo bakha amanzi ezikotsho kanti njalo amagetsi kabawazi.
Inengi livuka emadabukakusa ukuyafolela amanzi esikotsho. Impompi zamanzi ezisezindlini yiziphamasu nje ngoba zomile akulamanzi aphumayo.
Abezempilakahle bathi ilokitshi leli lisengozini yokuhlaselwa yimikhuhlane efana lowohudo. Izakhamizi zizinceda egangeni kuthi ebusuku zisebenzisa amabhakede nxa ziphathekile.
Esinye sezakhamizi eziphatheke kubi ngaloludaba esivukela esikotsho nguNkosazana Thembinkosi Nyoni yena othi bahlalele evalweni.
“Nxa kungelamanzi abantu bayaganga nje bayenza ingcekeza ndawana yonke,” kutsho uNkosazana Nyoni.
Amazwe akhe agcizelelwe ngunobhala jikelele wenhlanganiso yeGwanda Residents Association uMnu Bekezela Maduma Fuzwayo.
UFuzwayo uthi sebeze becabanga ukukhweza udaba lwamanzi lolu edale lephalamende ngoba umanisipala eseyehlulekile ukululungisisa.


text:
Ukuhunyushwa Kwezwi Leshumi Nanye
Esweni lenyama yomuntu, kubonakala kungekho luguquko emazwini kaNkulunkulu ngale nkathi, okungenxa yokuthi abantu abakwazi ukuqonda imithetho uNkulunkulu akhuluma ngayo, futhi abayiqondi ingqikithi yamazwi Akhe. Emva kokufunda amazwi kaNkulunkulu abantu abakholwa ukuthi kungabakhona izimfihlakalo ezintsha kula mazwi; ngalokhu, abakwazi ukuphila izimpilo ezintsha ngokumangalisayo, futhi esikhundleni salokho baphila izimpilo ezimi ndawonye nezifile. Kodwa emazwini kaNkulunkulu sibona ukuthi kunezinga elijulile lomqondo, ongaqondakali futhi okungafinyeleleki kuwo kumuntu. Namuhla, ukuba umuntu abe nenhlanhla eyanele yokufunda la mazwi kaNkulunkulu kuyisibusiso esikhulu kunazo zonke ezinye. Ukuba akukho muntu owayengafunda la mazwi, umuntu wayeyoba nokuzidla unomphela, angazazi, angazi ukuthi empeleni unokwehluleka okungakanani. Emva kokufunda amazwi kaNkulunkulu ajulile, angaqondakali, abantu bayawathokozela ngasese kube khona ukukholwa ngokuyiqiniso ezinhliziyweni zabo, okungathunaziwe ngamanga; izinhliziyo zabo ziba yinto yangempela, hhayi izimpahla mbumbulu. Yilokhu okwenzeka ngempela ezinhliziyweni zabantu. Wonke umuntu unendaba yakhe enhliziyweni yakhe. Kusengathi bathi kubona: Cishe lokhu kwakhulunywa nguye uNkulunkulu uqobo lwakhe—uma kungeyena uNkulunkulu, ngubani omunye obengakhuluma la mazwi? Kungani ngingewakhulume? Kungani ngingakwazi ukwenza umsebenzi onje? Kubonakala ukuthi uNkulunkulu osesimweni somuntu uNkulunkulu akhuluma ngaye ungokuyikho ngempela, futhi unguNkulunkulu uqobo lwakhe! Ngeke ngisangabaza. Uma kungenjalo, kungamane kube ukuthi lapho kufika isandla sikaNkulunkulu, siyobe sesedlulile isikhathi sokuzisola!... Yilokhu okucatshangwa ngabantu ezinhliziyweni zabo. Kulungile ukusho ukuthi, kusuka lapho uNkulunkulu eqala ukukhuluma kuze kube namuhla, bonke abantu bebeyobe sebawa ngaphandle kokusekelwa ngamazwi kaNkulunkulu. Kungani wonke lo msebenzi wenziwa nguNkulunkulu uqobo lwakhe, ungenziwa ngumuntu? Ukuba uNkulunkulu akazange asebenzise amazwi ukweseka impilo yebandla, wonke umuntu wayeyonyamalala angaphinde abonakale. Akuwona amandla kaNkulunkulu lawa? Ngabe ngempela ngubugagu bomuntu? Ngabe lokhu kuyiziphiwo eziyizimanga zomuntu? Phinde! Ngaphandle kokuhlinzwa akekho owayengazi ukuthi luhlobo lwegazi eligijima emithanjeni yabo, babengeke bazi ukuthi banezinhliziyo ezingaki, noma ubuchopho obungaki, futhi bonke babeyocabanga ukuthi bayamazi uNkulunkulu. Abazi ukuthi kusenokuphikisa okuphakathi kolwazi lwabo? Akumangalisi ukuthi uNkulunkulu uthi, “Wonke umuntu esintwini kufanele amukele ukubheka koMoya Wami, kufanele abhekisise konke ukukhuluma nokwenza kwakhe, futhi, ngaphezu kwalokho, kufanele abheke izenzo Zami ezimangalisayo.” Kulokhu kuyabonakala ukuthi amazwi kaNkulunkulu akukhona ukuthi awananhloso futhi awanasisekelo. UNkulunkulu akaze aphathe noma ngubani ngokungalungile; ngisho uJobe, nakho konke ukukholwa kwakhe, akalahlwanga—naye wahlinzwa, wasala engenandawo angacashela ihlazo lakhe kuyo. Akukho-ke okungashiwo ngabantu banamuhla. Kanjalo, uNkulunkulu uyaphuthuma uyabuza: “Nizizwa kanjani ngesikhathi sokufika kombuso emhlabeni?” Umbuzo kaNkulunkulu awusho okutheni, kodwa ushiya abantu bemangele: Sizwani? Asikazi ukuthi umbuso uyofika nini, ngakho singakhuluma kanjani ngemizwa? Ngaphezu kwalokhu, asinakho ngisho okuncane okukhomba umkhondo. Uma bekufanele ngizwe okuthile, bekuyoba “ukumangala,” futhi hhayi okunye. Eqinisweni, lo mbuzo awuyona inhloso yamazwi kaNkulunkulu. Phezu kwakho konke, “Uma amadodana Ami nabantu Bami bethutheleka esihlaweni Sami sobukhosi, ngiqala ngokusemthethweni ukwahlulela ngaphambi kwesihlalo esikhulu sobukhosi esimhlophe,” lo musho owodwa uqoqa okwenzekayo kuwo yonke indawo yomoya. Akekho owazi lokho uNkulunkulu afuna ukukwenza endaweni yomoya ngalesi sikhathi, kuze kube semuva kokuba uNkulunkulu ekhulume la mazwi lapho kuba khona ukuphaphama okuncane kubantu. Ngoba kunezinyathelo ezehlukene emsebenzini kaNkulunkulu, umsebenzi kaNkulunkulu kuwo wonke umhlaba uyehlukahluka. Ngalesi sikhathi, uNkulunkulu ikakhulu usindisa amadodana nabantu bakaNkulunkulu, okusho ukuthi, ekwelusweni yizingelosi, amadodana nabantu bakaNkulunkulu baqala ukukwamukela ukuphathwa nokwephulwa, baqala ngokusemthethweni ukuchitha imizindlo nemicabango yabo, bese bevalelisa ezindleleni zabo zezwe; ngamanye amazwi, “ukwahlulela ngaphambi kwesihlalo esikhulu sobukhosi esimhlophe,” okukhuluma ngakho uNkulunkulu kuyaqala ngokusemthethweni. Ngoba kungukwahlulela kukaNkulunkulu, uNkulunkulu kufanele akhiphe izwi lakhe—kuthi noma elikuqukethe kwehlukahlukana, inhloso ihlala ifana. Namuhla, ngokubuka iphimbo uNkulunkulu akhuluma ngalo, kusengathi amazwi Akhe aqondiswe eqenjini elithile labantu. Empeleni, ngaphezu kwakho konke, la mazwi akhuluma ngemvelo yaso sonke isintu. Asika aqonde ngqo emgogodleni womuntu, awayihawukeli imizwa yomuntu, futhi abembula bonke ubunjalo bomuntu, angashiyi lutho, futhi angadedeli lutho. Kusuka namuhla, uNkulunkulu ngokusemthethweni wembula ubuso bangempela bomuntu, bese ngale ndlela “akhulule izwi loMoya Wami emhlabeni wonke.” Umphumela otholakalayo ekugcineni ukuthi “Ngamazwi Ami, ngizohlanzisisa bonke abantu nezinto phakathi kwakho konke lokho okusezulwini nasemhlabeni, ukuze umhlaba ungabe usangcola futhi wonakale, kodwa ube umbuso ongcwele.” La mazwi ethula ikusasa lombuso, ongumbuso kaKristu ngokugcwele, njengoba uNkulunkulu athi, “Konke kuyizithelo ezinhle, bonke bangabalimi abakhutheleyo.” Ngokwemvelo, lokhu kuyokwenzeka emhlabeni wonke, akugcini nje eChina.
Kulapho kuphela uNkulunkulu eqala ukukhuluma nokwenza lapho abantu beba nolwazi oluncane Ngaye emicabangweni yabo. Ekuqaleni, lolu lwazi luba semicabangweni yabo kuphela, kodwa ngokuqhubeka kwesikhathi, abantu baqala ukuzwa ukuthi imicabango yabo iya ngokuya iba yize futhi ingafaneleki; kanjalo, baya bekholwa konke uNkulunkulu akushoyo, kuze kufike lapho bethi “bakha indawo kaNkulunkulu ongokoqobo osekwazini kwabo.” Kusekwazini kwabo kuphela lapho abantu benendawo kaNkulunkulu ongokoqobo. Nokho, empeleni, abamazi uNkulunkulu, futhi abakhulumi lutho ngaphandle kwamazwi angenalutho. Kodwa ekuqhathanisweni nesikhathi esedlule, sebenze inqubekela phambili enkulu—noma besekude kakhulu kuNkulunkulu uqobo lwakhe. Kungani uNkulunkulu ehlala ethi, “Usuku nosuku ngihambe phakathi kokuhamba kwabantu okungapheli, futhi usuku nosuku ngisebenza ngaphakathi komuntu ngamunye”? Lapho uNkulunkulu esho lezi zinto ngokwengeziwe, abantu bangaziqhathanisa ngokwengeziwe nezenzo zikaNkulunkulu uqobo lwakhe namuhla. Ngoba amazwi kaNkulunkulu akhulunywa ngasohlangothini lwenyama, futhi ekhulunywa kutshenziswa ulimi lwesintu, abantu bayakwazi ukwazisa amazwi kaNkulunkulu ngokuwalinganisa ngokuqhathanisa nezinto ezithintekayo, ngalokho kutholakale umphumela othe xaxa. Ngaphezu kwalokho, kaninginingi uNkulunkulu ukhuluma ngomfanekiso “kaMina” ezinhliziyweni zabantu, “noMina” empilweni yangempela, okwenza abantu bazinikele kakhudlwana ukuhlanza umfanekiso kaNkulunkulu ezinhliziyweni zabo, futhi ngale ndlela bazinikele ukwazi nokuxhumana noNkulunkuluuqobo lwakhe Yilokhu ukuhlakanipha kwamazwi kaNkulunkulu. Lapho uNkulunkulu esho lezi zinto ngokwengeziwe, iba yinkulu inzuzo yabantu yokwazi uNkulunkulu, yikho uNkulunkulu ethi, “Ukuba angizange ngibe yinyama, umuntu wayengeke angazi, noma ngabe wayengazile, lwalungeke lolo lwazi luhlale lungumcabango nje?” Ngempela, uma kwakufuneka ukuthi abantu bazi uNkulunkulu ngokwemiqondo yabo, kwakuyoba lula kubo, babeyobe bekhululekile futhi bejabule, ngalokho uNkulunkulu wayeyohlala engaqondakali, engeyena ongokoqobo ezinhliziyweni zabantu, okwakuyokhombisa ukuthi uSathane, hhayi uNkulunkulu, uyabusa phezu komhlaba wonke; kanjalo, amazwi kaNkulunkulu athi “Sengibuyisele kimi amandla Ami” abeyohlala engasho lutho unomphela.
Lapho ubunkulunkulu buqala ukusebenza ngokuqondile yisikhathi futhi lapho umbuso wehlela ngokusemthethweni emhlabeni womuntu. Kodwa okushiwo lapha wukuthi umbuso wehlela phakathi kwabantu, hhayi ukuthi umbuso uthatha isimo phakathi kwabantu—ngalokho okukhulunywa ngakho namuhla ukwakhiwa kombuso, hhayi ukuthatha isimo kwawo. Kungani uNkulunkulu ehlala ethi “zonke izinto ziyathula”? Kungasho ukuthi zonke izinto zima ngqi? Kungabe kuthi izintaba ezinkulu ngempela ziyathula? Pho kungani abantu bengakuqondi lokhu? Kungaba ukuthi izwi likaNkulunkulu aliqinisile? Noma uNkulunkulu wenza ihaba? Ngoba yonke into eyenziwa nguNkulunkulu yenziwa esimweni esithile, akekho osaziyo, noma okwazi ukusibona ngamehlo akhe, futhi konke abantu abangakwenza ukulalela uNkulunkulu ekhuluma. Ngenxa yobukhosi uNkulunkulu enza ngabo, lapho uNkulunkulu efika, kusengathi kunoguquko olukhulu olwenzekile ezulwini nasemhlabeni; futhi kuNkulunkulu, kubonakala ukuthi bonke abantu babheke lo mzuzu. Namuhla, amaqiniso asazofika. Abantu basafunde okuncane nje engxenyeni yomqondo osobala wamazwi kaNkulunkulu. Incazelo eyiqiniso isalinde isikhathi lapho beyozihlanza khona imiqondo yabo; kungaleso sikhathi kuphela lapho beyokwazi khona okwenziwa nguNkulunkulu osesimweni somuntu emhlabeni nasezulwini namuhla. Kubantu bakaNkulunkulu eChina akukho kuphela ubuthi bukadrako omkhulu obomvu. Yembulwa kakhudlwana, nangokucace kangcono kanjalo kubo imvelo kadrako omkhulu obomvu. Kodwa uNkulunkulu akakhulumi ngalokhu ngokuqondile, uyathinta nje kancane ngobuthi bukadrako omkhulu obomvu. Ngale ndlela, akayibeki obala ngokuqondile imihuzuko yomuntu, okuwusizo enqubekeleni phambili yomuntu. Inzalo kadrako omkhulu obomvu ayithandi ukubizwa ngesizukulwane sikadrako omkhulu obomvu phambi kwabanye. Kusengathi amagama “udrako omkhulu obomvu” aletha ihlazo phezu kwabo; akekho kubo ozimisele ukukhuluma ngala mazwi, ngalokhu uNkulunkulu uthi kuphela, “lesi sigaba somsebenzi Wami sigxile kakhulu kinina kanti lokhu kungolunye lwezimpawu zokubaluleka kokuba sesimweni somuntu Kwami eChina.” Ngokuqondile, uNkulunkulu uzele kakhulu ukuzonqoba abameleli abangaguquki benzalo kadrako omkhulu obomvu, okuwukubaluleka kokuba sesimweni somuntu kukaNkulunkulu eChina.
“Uma ngizizela mathupha phakathi kwabantu, izingelosi ziqala ukusebenza kanye kanye umsebenzi wokwelusa.” Empeleni, akuthathwa ngokomqondo osobala ukuthi uMoya kaNkulunkulu ufika kuphela emhlabeni womuntu lapho izingelosi ziqala umsebenzi wazo phakathi kwezizwe zonke. Esikhundleni salokho, lezi zingxenye ezimbili zomsebenzi—umsebenzi wobunkulunkulu nomsebenzi wokwelusa wezingelosi—zenziwa kanyekanye. Okulandelayo, uNkulunkulu ukhuluma kancane ngokwelusa kwezingelosi. Uma Yena ethi “wonke amadodana nabantu abatholi kuphela izilingo nokweluswa, kodwa futhi kufanele babone, ngamehlo abo, ukuvela kwayo yonke inhlobo yemibono,” abantu abaningi banemicabango eminingi ngegama elithi “imibono.” Imibono isho izigameko ezingezona ezemvelo emiqondweni yabantu. Kodwa okuqukethwe ngumsebenzi kuhlala kuwulwazi lukaNkulunkulu uqobo lwakhe. Imibono iyindlela izingelosi ezisebenza ngayo. Inganikeza abantu imizwa yamaphupho, ibavumela ukuthi babone ubukhona bezingelosi. Kodwa izingelosi zihlala zingabonakali kumuntu. Indlela ezisebenza ngayo phakathi kwamadodana nabantu bakaNkulunkulu ukubakhanyisela nokubakhanyisa, okwengezwa kukho ukuphathwa nokwephulwa kwabo. Azivamile ukwenza izintshumayelo. Ngokwemvelo, ukuxhumana phakathi kwabantu kwehlukile kokwejwayelekile; yilokhu okwenzeka emazweni angaphandle kweChina. Okuqukethwe emazwini kaNkulunkulu wukwembulwa kwezimo zokuphila kwaso sonke isintu—ngokwemvelo, lokhu kuqondiswe kakhulu enzalweni kadrako omkhulu obomvu. Ezimweni ezehlukene zesintu sonke, uNkulunkulu ukhetha labo abangabameleli ukusebenza njengemifuziselo. Kanjalo, amazwi kaNkulunkulu ayabahlubula abantu babe nqunu, bangaboni hlazo. Noma-ke bangabi nasikhathi sokucashela ukukhanya okukhanyayo, bese zibanjwa kweziwudlayo. Izinhlobo eziningi zokuziphatha kwabantu ziyinxakanxaka yemifanekiso, uNkulunkulu aseyipende kusuka ezikhathini zendulo kuze kube namuhla, futhi asazoyipenda kusuka namuhla kuze kube kusasa. Konke akupendayo ububi bomuntu: abanye bakhala emnyameni, kusengathi bakhalela ukubona okungasekho emehlweni abo, abanye bayahleka, abanye bashaywa ngamagagasi amakhulu, abanye bahamba phakathi kwamazombezombe emigwaqo yezintaba, abanye bathungatha emahlane amakhulu, beqhaqhazela wuvalo, njengenyoni yethuswe umsindo nje wosinga lomcibisholo, yesaba kakhulu ukudliwa yizilwane zasendle ezintabeni. Ezandleni zikaNkulunkulu, lokhu kuziphatha okubi kuyizithombe ezithintayo, okungathi ziyaphila, eziningi zazo zimbi kakhulu ukuthi zingabukwa, noma zishwaqise izinwele kubantu futhi zibashiye bedidekile bexakekile. Emehlweni kaNkulunkulu, konke okuvezwa kumuntu akuyilutho olunye ngaphandle kobubi, ngisho kungavusa uzwelo, kusewububi. Isizinda somehluko womuntu kuNkulunkulu siwukuthi ubuthakathaka bomuntu busesijwayezini sokukhombisa umusa kwabanye abantu. Kodwa, uNkulunkulu, ulokhu aba yinto efanayo kumuntu, okusho ukuthi ulokhu enesimo sengqondo efanayo. Akahlali enomusa njengoba abantu becabanga, njengomama onolwazi izingane zakhe ezihlala ziphambili emqondweni wakhe. Empilweni yangempela, ukuba uNkulunkulu wayengafunanga ukusebenzisa izindlela ezehlukene ukunqoba udrako omkhulu obomvu ayikho indlela eyayingenza ukuthi athambele lokhu kuphoxwa, avume ukuthi abhekane nokwehluleka komuntu. Ngokwemvelo kaNkulunkulu, konke okwenziwa futhi kushiwo ngumuntu kuvusa ulaka lukaNkulunkulu, futhi kufanele basolwe. Emehlweni kaNkulunkulu, akukho noyedwa kubona osezingeni elifanele, futhi bonke basendaweni yokuhlasela kukaNkulunkulu. Ngenxa yezimiso zomsebenzi kaNkulunkulu eChina, nangaphezu kwalokho, ngenxa yemvelo kadrako omkhulu obomvu, nezwe uNkulunkulu osesimweni somuntu ahleli kulo, uNkulunkulu kufanele agwinye ulaka Lwakhe anqobe yonke inzalo kadrako omkhulu obomvu; kodwa uyohlala njalo eyenyanya inzalo kadrako omkhulu obomvu, okusho ukuthi, uyohlala ekwenyanya konke okuphuma kudrako omkhulu obomvu—futhi lokhu akusoze kwaguquka.
Akekho oseke wazi nesisodwa isenzo sikaNkulunkulu, futhi izenzo Zakhe azikaze zibonwe yilutho. Ngenkathi uNkulunkulu ebuyela eSiyoni, ukwenza isibonelo, ngubani owabona? Ngakho, amazwi anjenga lawa, “Ngiza kubantu buthule, futhi ngihamba ngokunyelela. Ngabe ukhona owake wangibona?” akhombisa ukuthi impela umuntu akanawo amandla okwamukela okwenzeka endaweni yomoya. Esikhathini esedlule, uNkulunkulu wathi “ilanga liyavutha, inyanga iyacwebezela” ngesikhathi sokubuyela kwakhe eSiyoni. Ngenxa yokuthi abantu basabambezelwe yindaba yokubuyela kukaNkulunkulu eSiyoni—ngoba abakakuvumi—uNkulunkulu usho ngokuqondile amazwi “ilanga liyavutha, inyanga iyacwebezela” ukuze ahambisane nemicabango yabantu. Ngenxa yalokho, lapho imicabango yabantu ishaywa ngamazwi kaNkulunkulu, babona ukuthi izenzo zikaNkulunkulu zimangalisa kakhulu, babone ukuthi amagama Akhe ajulile futhi awaqondakali, awachazeki kubo bonke. Ngakho, lolu daba balubeka eceleni ngokuphelele, bezwe ukucacelwa okuncane emoyeni wabo, sengathi uNkulunkulu usebuyele eSiyoni, ngakho-ke abantu abayinaki kakhulu le ndaba. Ukusuka lapho kuya phambili, bemukela amazwi kaNkulunkulu ngenhliziyo eyodwa nomqondo owodwa, bangabe besazihlupha ngokuthi inhlekelele iyokwehla emva kokubuyela kukaNkulunkulu eSiyoni. Kungaleso sikhathi kuphela lapho kuyoba lula khona kubantu ukwamukela amazwi kaNkulunkulu, bagxilise konke ukunaka kwabo emazwini kaNkulunkulu, basale bangenaso isifiso sokucabanga lutho olunye.


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I-1. I-3D i-red rose ne-balloons imibono ye-tattoo emlenzeni wesilisa
I-2. I-tattoo ebomvu nebomnyama i-tattoo iklanyelwe emgqeni weGuys
I-3. I-3D eyimfihlakalo yavela emibonweni yonke ye-tattoo ehlombe laBafana nabafana
I-4. Ucezu oluhle lwezobuciko zama-rose emibonweni ye-tattoo yomhlaba esandleni se-Boys
I-5. I-3D ebomvu i-red rose ku-skull tattoo imibono esandleni seMadoda
I-6. Beautiful Beautiful black rose tattoo imibono on ingalo Men
I-7. Ukuthinta imibono emnyama neyomhlophe ye-tattoo engalweni yeMadoda
I-8. Ukuthakazelisa imibono ebomvu neyomhlophe yama-tattoo emikhondeni egcwele ye-Guys
I-9. I-jaw-falling 3D ebomvu ne-white rose tattoo design on forearm for Men
I-10. I-rose rose tattoo imibono on forearm for Boys and Men
I-11. Imidwebo emangalisayo yemidwebo ebomvu yama-tattoo yamaGayini ezandleni
I-12. Ingqondo yokushaya i-3D iphakanyiswe ngamaconsi amathekisthi aqoshiwe esandleni samaGay
I-13. Okukhangayo okukhanyayo kwe-tattoo imibono engalweni yeMadoda
I-14. I-brilliant rose imidwebo yokudweba tattoo emlenzeni wabantu abafana namadoda
I-15. Okumangalisayo ama-rose tattoo imibono yabantu besilisa emlenzeni
I-16. Inyoni evelele ye-3D, imidwebo yezithombe ze-tattoo kanye ne-rose emikhondweni egcwele ye-Guys
I-17. I-eye-catchy black rose tattoo imibono esandleni abafana namadoda
I-18. Ukutshela imibono emnyama ebomvu nemhlophe emgqeni we-Guys
I-19. I-3D eyamangalisa yavela emibonweni ye-skeleton tattoo esandleni samaMadoda
I-20. Ama-tattoo amahle we-tattoo on forearm for Guys
I-21. Ukuphefumula okubomvu ku-skull tattoo imibono yabesilisa ekhanda
I-22. I-Amazing red blue rose tattoo iklanyelwe engxenyeni yabafana
I-23. Izithombe ze-tattoo zamehlo ezithombeni eziphambili zeMadoda


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Tweakbit Speedtest Optimizer Ukuqhuma edumile kakhulu futhi thuluzi elinamandla zokuthuthukisa ukusebenza kwakho ikhompyutha minutes.It kuzokhuphula ikhompyutha isisetshenziswa sakho ukusetshenziswa futhi kusheshiswe kwakho ku-inthanethi futhi uvikelekile ku-inthanethi yakho.
Tweakbit Speed Test Optimizer Key kuyinto esiphezulu isofthiwe oluhlaza ukuqinisa ukusebenza pc yakho. It kukuvumela ukwandisa ukusebenza computer nge ukwenza Ususa okokuqala, ukuze izinkinga ezingase ngegciwane ikhompyutha yakho ukusebenzisa sluggishly phansi. Ungakwazi ukusebenzisa tweakbit pc speedup ukuqhuma imodeli ephelele noma nini njalo unomuzwa kukhompyutha yakho kule nkinga futhi abahambahamba evilaphayo.
Download Tweakbit Speedtest Optimizer Ukuqhuma
Tweakbit Speedtest Optimizer Ukuqhuma
Ungalanda Tweakbit Speedtest Optimizer Key Ilayisensi pc speedup imodeli ephelele ukwenza umshini wakho lemukelekako elungiselelwe ngowokuqala-rate ukusebenza jikelele. Ngaphezu kwalokho, khona lapha thina Ingxenye thwebula ngqo oxhumano lokhu lonke Umbuso nge ufa futhi keygen. Ungasebenzisa uhlelo lokusebenza Speedtest Optimizer Key futhi usebenzise yonke amakhono ayo mahhala Imali. Pcspeedup 2015 Ukhiye siphela ukuhlolwa ephelele kwikhompyutha yakho, ke kutholakala futhi ahlanze nobunzima ngamunye nokwandisa pc yakho. Sithuthukise enamandla isithwebuli uhlelo sicondze lokubhalisa amaphutha, kwehlukana, okungalungile umshini isakhiwo nezinkinga internet ijubane kanye.
Kukhona Ongakuthanda: Revo Isikhiphi Pro Ukuqhuma - Khulula Thwebula Full Version
Tweakbit Pcspeedup Ukuqhuma ivumela idivayisi yakho ukuthi isebenze ngokushesha konke e laptop yakho. Ngakho-ke, kwakungase okusheshayo defragment disk yakho kunzima futhi uthuthukise wakho ngesivinini inqama.Speed Test Optimizer Key ihlaza ukuhlanza ebhukwini. Ungase ushintshe futhi unamathisele idivayisi internet wesiginisha. Uma usetha kanye ukusebenzisa lolu hlelo isofthiwe, ijubane kudivayisi ukuvala shaqa kungenzeka kusheshe ukwenza Tempo batshengise okusheshayo system.You yakho ungalanda Tweakbit Speedtest Optimizer Ukuqalisa Key.
Tweakbit Speed Test Optimizer Key Ilayisensi kudivayisi kugada kungaba Boom kusebenta jikelele laptop yakho ngosizo ezibandakanya okwengeziwe ijubane booster nge langempela-time. Thina evikelwe amathuluzi ngokuzenzakalela kungaba akuvumela ukuba alondoloze kukhompyutha yakho abahambahamba okungenani kwakushesha ngempela. Tweakbit Pcspeedup Key Ilayisensi kugcina reminiscence yakho, kanye CPU ukusetshenziswa elungiselelwe imisebenzi wesimanje, ukusiza ovulekile futhi ugcine amafayela akho sibonga esheshayo kudiski asebenzayo lokusizakala, sinciphise isikhathi computer uqalisa futhi ukuvala shaqa indlela. It is icanjwe ukukunikeza imiphumela wangempela ukuze ukwazi uku ku izifundo ukuthatha indawo ngokushesha kakhulu kunalokho ngaphambili than.If ufuna a Speedtest Optimizer Key Ilayisensi wena at endaweni efanele.


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IsingenisoIzwekazi laseAfrika lihlala abantu abehlukene, kungaba ngebala noma ngolimi abalukhulumayo nangenqubo yempilo yabo. Kulabantu kukhona ababizwa ngama’hamites’ nama ‘shemites’ kanye nabantu. Izizwe zihlukene ngezigaba. Kukhona okuthiwa abeNguni ngenxa yolimi abalukhulumayo. Enzalweni yamaNguni kukhona azibiza ngokuthi bangamaNguni angamaDebe, amaNguni angamalala kanye namaNguni angabaMbo ekuyibo esikhuluma ngabo lapha. Batholakala eNingizimu Afrika, esifundazweni sakwaZulu-Natali bazibiza ngokuthi bangabaMbo, abantu bakwaMkhize.
Abantu abaningi bazi ukuthi uma ukhuluma ngabaMbo, usuke ukhuluma ngabantu bakwaMkhize kuphela. Kanti eqinisweni, abaMbo ingxenye ethile yesizwe asavela enkabeni yezwekazi i-Afrika. Lapho kuqhamuke khona abantu bakwaMkhize kanye nezinye izibongo. AbaMbo babehamba namakhosi abo angaleyominyaka okuthiwa basuka enhla nezwe, belibangisa kwelaMashangane eMozambikhi. Kodwa kabazinzanga lapho babuye bafuduke eduze nezintaba zoBombo, bathiya, ngomfula uPhongolo.
Ukuhlukana kwesizwe saseMbo
Kwabakhona ukuhlukana kubaMbo. Kwaphuma abantu bakwaDlamini abatholakala eSwazini. Endodaneni kaDlamini uMnyambazane kwaphuma isizwe sakwaDlamini kanye nesamaHlubi esidume ngokuthi ngesakwaHadebe. Kwalandela abantu bakwaMkhize behlukana nomdeni wakwabo. Babeholwa uSibiside kaSidweba onguyise kaMavovo mhla behamba ekhaya.
Mhla abaMbo behlukana, amaSwazi ayebuswa uLudonga kaMavuso. ULudonga akakuthandanga ukuphuma kwabo wazama izindlela zokuba balandwe babuyiselwe ekhaya. AbaMbo babengasazimisele ukubuyela emuva. Lapho bebona izithunywa zenkosi zibalandile, bazibuyisela emuva ngomkhonto.
UShabalala omunye wababekhona ezithunyweni, kungakho nezithakazelo zabo zithi
“OLudonga kaMavuso
WaqeduBombo ngokuhlehlethela”
Abantu bakaMkhize bayazazi ukuthi bangamaSwazi bazalwa uLudonga kaNkosi kukhona ihubo elisahutshwa elithi:“Kukhona abavela eSwaziniOh mana nkosiKukhona baveleSwaziniOh manankosi”
Lelihubo ngelinye lamahubo amakhulu eMbo nokuyihubu okuphekwa ngalo uselwa. Kuthe sekubusa uNgwane wesibili eSwazini, nayewabona kungcono ukuba baqale bafuduke. Wahamba nomfowabo uLanga uyisekaZwide, noMthongaBehla nesizwe belibhekise ngasoPhongolo. UNgwane wabuyele emuva ngasezintabeni zaseMbilane nokuyilapho afela khona nezizukulwane zakhe. ULanga wawela uPhongolo wazewayofika entabeni yaseMagudu yilapho afike wafela khona washiya indodakazi yakhe uZwide. uZwide waziwa kakhulu kanye nonina uNtombazi owayedume ngokuthakatha.
UMthonga yena wehla nezwe wayozifunela amadlelo aluhlaza endaweni egudle ulwandle. Nalapho izizukulwane zakhe zatholakala khona, kodwa sezizibiza ngezibongo ezihlukene ngenxa yokuhlukana kwezindlu. Wahlukana kanjalo umndeni waseMalangeni abantwana bakamuMbo.
Umbuso waseMbo ngenkathi ususenkaNdla
USubiside kwakuyinkosana kaSidweba kaNdlozela kaLanga, inkosi yabaMbo. AbakaMkhize abakukhohliwe ukuthi bazalwa nguNdlozela kaLanga kaZalankomo, amaSwazi ambiza ngoNkomokaboko. Ngebhadi uNdlozela wagcina engaziwanga ukuthi washonela kuphi. Kodwa uyise uNdlozela siyalithola igama lakhe litholakala yigama elisuselwe olimini lwesizwe sase Burundi okuthiwa yisiKurundi (Ndlozela/Nzoyizera).
ULanga uzalwa nguZalankomo. Leligama liyatholakala eDemocratic Republic of Congo (DRC) (iZzelangomo). Lapho bedlula khona abaMbo nolimi beluya lushintsha lufane nolwalapho. Inkosi iSingele eminyakeni eminingi eyedlule ibiphinyiswa kuthiwe uSiyingele kodwa sekwagcina kuthiwa uSingele. USibiside iyona inkosi eyaduma ngoba mhla besuka eSwazini uyena owayebahola. USibiside wazala amadodana ayisithupha. Lamadodana kwakungu Shange, uGubhela, uNgcongo, uMavovo, uNomafu kanye noNjana.


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UMPHAKATHI waseZinketheni uthi namanje usashaqekile ngemuva kokutholakala kwesidumbu sowesifazane sigqitshwe esibayeni sezimbuzi.
Isidumbu sikaNkk Fahlazane Gladys Mathonsi sitholwe sesonakele ngoMgqibelo ekuseni mhla zingama-24 kuNdasa (March) lapho ebehlala khona nesoka lakhe.
UNkk Mathonsi kuthiwa besekunesikhathi esingaphezu kwesonto elahlekile. Kuthiwa wagcina ukubonakala mhla zili-16 kuNdasa (March) ephuma emsebenzini emva kwalokho akaphindanga wabonakala.
Umndeni wakhe wabikela amaphoyisa ngokulahlekakwakhe.Ngemuva kwesonto elahlekile umndeni wabe usuqala umkhankaso wokumthungatha nogcine ngokuthi ubone inhlabathi equmbile esibayeni wabe usuhlaba umkhosi.
I-
Echo ithole ngomthombo wayo ohlala khona kule ndawo ukuthi isoka likaNkk Mathonsi nokuvele ukuthi liyinyanga belingasabonwa nangokhalo ngesikhathi kutholwa isidumbu sikaNkk Mathonsi.
Umphakathi wakulendawo uthi uhlalele ovalweni emva kwalesi sigameko.
Elinye ilungu lo mphakathi elikhulume ne-Echo elingathandanga kudalulwe igama lalo lithe kuze kube yimanje alikakayikholwa into elayibona.
“Angiyifisi into enjengaleya ukuthi yenzeke kunoma ubani. Isihluku esingaka ingane yabantu ibisibhicika ngoba yenzeni kangaka? Umtanomuntu baze bamugqiba engagqokile pho ubani owaziyo ukuthi yini enye abamenze yona ngaphambi kokuba bambulale.Lo muntu owenze lento kumele ajeze ngempela. Simangale kabi njengomphakathi sesibizwa kuthiwa asizobona nangu umuntu usetholwe esibayeni. Asiphephile nje manje. Sengiphila ngokuzikhiyela endlini uma kungekho muntu engihleli naye ekhaya,” kubeka lona.
Liqhube lathi kusolakala ukuthi isidumbu sikaNkk Mathonsi saqala sathelwa ngamakhemikhali nokuholele ekutheni sibucuke.
Elinye ilungu lomphakathi nalo elingathandanga kudalulwe igama lalo ngoba lisabela impilo yalo lithe lishaqekile ngalesi sigameko lathi liyaqala ukubona isigameko esifana nalesi.
“Ayisiphethe kahle lento siwumphakathi kanti futhi uma kuke kwatholakala ukuthi ngubani oyenzile ngeke kube kuhle ngoba umphakathi uzofuna ukuzithathela umthetho ngezandla. Uyenza kanjani into efana nalena kumuntu wesifazane omudala nakangaka ongakwazi ngisho ukuzilwela? Abantu sebevele baphenduka izilwane. Sengizozihlalela kwami ngizikhiyele ngoba angisathembi lutho mhlawumbe labantu bangafuna ukubuya bazoqedela lento asebeyiqalile. Kwazi bani mhlawumbe kunohlu lwabantu abafuna ukubenza njengoNkk Mathonsi,” kubeka leli lunga ebelichaza libuye libeke izandla ekhanda libabaza isihluku.
Okhulumela amaphoyisa KwaZulu-Natal uLieutenant Colonel Thulani Zwane usiqinisekisile isigameko wathi amaphoyisa ayaphenya.


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KUMISWE ngomzuzu wokugcina ukufungiswa kukaMengameli omusha waseZimbabwe, uMnuz Emmerson Mnangagwa, kulandela ukufakwa kwesimangalo enkantolo ngemiphumela yokhetho yinhlangano ephikisayo iMovement for Democratic Change (MDC) Alliance.
UMnangagwa bekufanele afungiswe izolo kodwa umcimbi wahlehliselwa usuku olungakaziwa.
Ukumiswa kwalo mcimbi kube ngenxa yezikhalo zeqembu eliphikisayo iMDC Alliance nelehluliwe okhethweni obelungenyanga edlule.
NgoLwesihlanu ithimba labameli baseZimbabwe basebenze cishe ubusuku bonke behlanganisa umbiko ongamakhasi alinganiselwa ku-230 onobufakazi obuqanda ikhanda.
Kulolu khetho i-MDC Alliance ibiholwa nguNelson Chamisa.
Leli qembu lipike abameli bakhona eZimbabwe kwathi ezikaMnangagwa zona zapika inkakha yommeli waseNingizimu Afrika uDali Mpofu.