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Iqembu lomdlalo wenguqu ele Highlanders selethule umdlali olodumo uMadinda Ndlovu njengomqeqetshi walo omutsha.
UMadinda uthatha isikhundla esitshiywe yisizalwane selizwe le Holland uErol Akbay njalo uphenduka kuqembu alidlalela waphinda waliqeqetsha evela elizweni le Botswana lapho asebenzele khona amaqembu ambalwa agoqela ele Mochudi Centre Chiefs, ele Township Rollers, kanye lele Orapa United.
Uphakamise isicoco seligi kathathu kwele Botswana, kabili leqembu le Mochudi Centre Chiefs, lakanye leqembu le Township Rollers kodwa usekhumbule ekhaya kuqembu akhulele kulo.
Isiphathamandla seqembu le Highlanders uNhlanhla Dube uthi uMadinda isikhundla sakhe ngesika technical manager okutsho ukuba kukhala esakhe isicathulo kukho konke okumayelana lokudlalwa kwenguqu kuqembu le Bosso.
“Umkhokheli wabaqeqetshi kusukela kumaqembu ethu abasakhulayo kuze kufike kuqembu lethu elidlala kuzinga laphezulu nguMadinda Ndlovu obizwa ngokuthi nguTechnical Manager. Nguye olomlandu wokubumba inhlelo zonke zokuqeqetsha kusuukela kulabo abancane kuze kufike kulabo abaphezulu.”
UMadinda uzaphathiswa nguMandla Mpofu kanye lo Melusi Sibanda kuthi okhangele abadlali nguVezigama Dlodlo ikanti umqeqetshi wabonozinti akakakhethwa.
UMelusi Sibanda nguye njalo umqeqetshi weqembu elaziwa ngegama elithiwa Bosso 90 lona elidlala kusigaba se Southern Region Division One Soccer League ephathiswa ngu Gift Makheyi Lunga kuthi okhangela abadlali nguMarko Tundu Dube.
ULunga nguye njalo oqeqetsha iqembu labasakhulayo abaleminyaka engaphansi kwetshumi lathoba minwe mbili kuthi abaleminyaka engaphansi kwelitshumi lesithupha baqeqetshwa nguSizabantu Khoza ikanti abaleminyaka engaphansi kwelitshumi lane baqeqetshwa nguDaniel Ngwenya kubesekusithi okhangela abadlali nguSmart Moyo.
Odokotela beqembu nguHillary Tshuma kanye lo Loyal Nyika.
UDube uthe uMadinda labanye bakhe sebeqalile amalungiselelo alonyaka njalo ensukwini ezilandelayo bazakwethula uluhlu lwabadlali balo balonyaka.
Abaqeqetshi bamaqembu abasakhulayo bona bazaqhuba uhlelo lokudinga abadlali abatsha ngoMgqibelo eHighlanders Clubhouse.


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Ikhaya // Imigomo
IZIMISO ZENKONZO - I-TOS
Sicela ufunde 'Imigomo Yesevisi' ngokucophelela ngaphambi kokusebenzisa iwebhusayithi yethu. Ngokufinyelela noma ukusebenzisa iwebhusayithi yethu, usinika imvume yakho yokwabelana futhi usebenzise ulwazi oluthunyelwe kusayithi lethu nguwe. Njengokwemigomo yesevisi yethu, ukhona 'ukuvuma' futhi 'ukwamukela ' kule migomo ngokusebenzisa iwebhusayithi yethu nganoma iyiphi indlela.
Iwebhusayithi yethu ingaba nezixhumanisi eziningana kumasayithi wesithathu. Asihambisani ngokuqondile nanoma yiliphi lawa mawebhusayithi. Ngaphezu kwalokho, zonke izinto kanye nama-logos ahlobene nawo HHAYI ephethe futhi elawulwa yithi. Ubunikazi nokulawulwa kwezakhiwo zobuhlakani kunabanikazi abathintekayo. Asicabangi imithwalo yemfanelo mayelana nabo.
Ayikho ingxenye ye-website yethu ekuhloswe ukuthi inikeze noma yiluphi uhlobo lwezincomo noma iziqinisekiso. Ngeke sibe nesibopho nganoma yiluphi uhlobo lomonakalo kuwe noma ibhizinisi lakho njengomphumela wokuvakashela noma ukusebenzisa isayithi lethu nganoma iyiphi injongo. Asiqinisekisi konke okushiwo noma okushiwo ulwazi kanye nezinsizakalo esizihlinzekayo kwisayithi yethu.
Sigcina ilungelo lokulungisa noma yikuphi ukungalungi kokuqukethwe kuwebhusayithi yethu ngaphandle kokunikeza isaziso esandulele. Asiqinisekisi ngaso sonke isikhathi ukuthi amaphutha azobekwa ngokushesha. Ngaphezu kwalokho, asithembisi ukuthi iwebhusayithi yethu izotholakala ngaso sonke isikhathi. Ulwazi olusayithi lethu akuyona incwadi yokubusa futhi akumele kubhekwe njenge-legal, financial, noma usizo lwezokwelapha. Okuqukethwe okushicilelwe kungokwenhloso yolwazi kuphela hhayi esikhundleni sokubonisana kochwepheshe.
Izikweletu
Usebenzisa iwebhusayithi yethu engozini yakho. Asiwona obhekene nanoma yimiphi imiphumela engase ivele ngaphandle noma mayelana nokusetshenziswa kwezinsizakalo zethu noma iwebhusayithi nganoma yiluphi uhlobo noma ngendlela. I-onus i-100% yakho ngisho noma isayithi lethu liye lachazwa ngokucacile ngokulahlekelwa okungenzeka. Uyavuma HHAYI ukusibophezela nganoma yiluphi uhlobo lokulahleka, umonakalo noma izikweletu ngaphansi kwanoma yiziphi izimo, kungakhathaliseki ukuthi ziqondile, zingekho ngqo noma zifanele.
Ukuxolela
Nakuba yonke imizamo ithathwa ukuze kuqinisekiswe ukuthi ulwazi kwiwebhsayithi lethu lilungile, asiqinisekisi ngokunemba noma ukuphelela kwayo. Akukho okunye okushicilelwe kule webhusayithi kuzokwenza; (a) Mkhawulo noma ungafaki ukulimala kwakho noma ukufa kwakho okuvela ngenxa yokunganaki. (b) Nciphise noma ungabandakanyi ukubophezela kwakho noma ukukhokhiswa kwanoma yiluphi uhlobo. (c) Nciphisa noma ungabandakanyi ukubophezela kwakho noma okusemthethweni kunoma yini engavunyelwe umthetho. (d) Nciphisa noma ungabandakanyi ukubophezela kwakho noma okungeke kukhishwe ngaphansi komthetho osebenzayo.
Ukucabangela
Sinikeza ngemigomo yethu yesevisi kuphela ngesiNgisi. Ngokusebenzisa iwebhusayithi yethu, uyavuma ukuthi i Imigomo Yesevisi okubekwe kithi kunengqondo. Uma ungavumelani, ukwaziswa ukuthi ungasebenzisi iwebhusayithi yethu. Ngaphansi kwezimo, kufanele uqhubeke usebenzisa isayithi lethu uma ungavumelani nayo yonke imigomo yesevisi evezwe nguwe.
Amanye amaqembu
Njengenhlangano yokuzimela emele futhi elinganiselwe, sinelungelo lokuvikela nokulinganisa izikweletu zethu. Ngakho, khumbula ukuthi usebenzisa kanjani iwebhusayithi yethu. Njengesimo sokusebenzisa, uyavuma ukuthi ngeke ulethe noma yikuphi ukuphikisa ngokumelene newebhusayithi yethu noma abasebenzi bethu nganoma yikuphi ukukhokhelwa noma ukulimala ongase uhlupheke mayelana nokusetshenziswa kwewebhusayithi yethu. Ngendlela efanayo, uyavuma ukuthi imigomo yesevisi yanele ngokwanele ezandleni zakho ukwamukela ukuthi umshicileli we-website yethu uzosivikela kanye nabasebenzi bethu ngokumelene nanoma yiziphi izimangalo ezifakiwe kithi.
Amalungiselelo angenakuqiniswa
Uma ngabe iyiphi ingxenye ye-disclaimer ye-website ayihambisani nomthetho osebenzayo, ngeke ithinte ukuqiniswa kwamanye imigomo yesevisi okuvezwe kuleli khasi. Ngaphezu kwalokho, siyakulahla zonke izikweletu ezibangelwa noma yiziphi izinkampani zangaphandle ezihlobene nathi nganoma iyiphi indlela. Sisebenza njengendoda-phakathi ukunikeza amakhodi mahhala kuzivakashi. Asihlanganisi ngokuqondile noma sihlotshaniswa nanoma yiziphi izakhiwo zomuntu siqu zamasayithi wesithathu.
Izinsizakalo zethu zamahhala / ulwazi luhlinzekwa "NJENGENYE" ngaphandle kwanoma iyiphi iwaranti noma izintambo ezixhunywe kuyo. Ngakho-ke, asiqinisekisi ukuthi isixazululo esinikezwa sizosebenza ngaso sonke isikhathi. Sihlose ukukunikeza amakhodi wesipho samahhala, kepha asikwazi ukuthembisa ukuthi ikhodi izosebenza i-100% yezikhathi. Futhi, kufanele uvumelane ukugcwalisa izinyathelo ezidingekayo zokuvula ikhodi, okungadinga ukuba uqedele ucwaningo ezimweni eziningi. Ngamakhono ethu angcono kakhulu, sizama ukunikeza izinhlolovo "ezingekho izindleko," kodwa yizwe elithile. Ngakho-ke, noma yiziphi izindleko ezihlobene nokuhlola akuwa ngaphansi kwegunya lethu.
Sinegunya lokwenza izinguquko kwi "Imigomo Yesevisi" nganoma yisiphi isikhathi ngaphandle kwesaziso esandulele. Kungumsebenzi womsebenzisi ukuhambisana nezinguquko zamanje. Umsebenzisi uzothola imigomo nemibandela ebuyekeziwe kuleli khasi elifanayo. Uma unemibuzo eminye mayelana nemigomo yesevisi kuwebhusayithi yethu, uzizwa ukhululekile ukuxhumana nathi.

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Umasipala waseMsinga wasigibelisa amaloli sikhubazekile
Sbonisiwe Shezi PINETOWN MHLELI: Ngisacela ungiphe isikhala nami ngiphawule ngokuphoxeka kwami ngoMasipala waseMsinga.
Ngiyisakhumuzi ngikhubazekile. Ngomhla ka 31 Okthoba 2017, umasipala ube nomhlangano eZinketheni Hall ku-ward 2. Angazi noma nami ngangemukelekile yini?
Okwenza ukuthi ngibuze lokho wukuthi sasithuthwa ngamatruck uma siya emhlanganweni. Angazi ukuthi kungani bengasicabangelanga thina esikhubuzekile? Konje ungagibela kanjani elolini ukhubazekile?
Mina ngajika esitobhini. Okwesibili uMnyango wezokuThutha ushumayela indaba yokuphepha emgwaqweni kodwa okwenziwe umasipala wethu kuyaphikisana nakho konke lokho. Ake nisicabangele nathi thina bakontuthu esikhubazekile. Syazi Ndlovu EMZWENI EMSINGA


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Umthandazo Wangempela
I
Umthandazo wangempela ungukukhuluma amazwi enhliziyo yakho kuNkulunkulu.
Usekelwe entandweni nasezwini likaNkulunkulu.
Umthandazo wangempela ungukuzizwa,o, useduze kakhulu kuNkulunkulu, sengathi uphambi kwakho.
Umthandazo wangempela usho ukuthi kuningi ofuna ukukusho kuNkulunkulu,
inhliziyo yakho igqame njengelanga,
uzizwa ukhuthazekile ngokuthandeka kukaNkulunkulu, labo abezwayo bayathokoziswa.
Umthandazo wangempela uzoletha kokubili ukuthula nentokozo,
amandla okuthanda uNkulunkulu ayaphakama, ukubaluleka kokuthanda uNkulunkulu kuyezwakala;
nakho konke lokhu kuyoqinisekisa ukuthi imithandazo yakho eyangempela.
II
Umthandazo wangempela awuyona into yokugcina icala, awuyona inqubo noma ukusho amazwi ngekhanda.
Umthandazo wangempela awusho ukuthi ulingise abanye.
Khuluma okusenhliziyweni yakho bese uthintwa nguNkulunkulu.
Uma imithandazo yakho izoba nomthelela, amazwi kaNkulunkulu ayilokho okufanele ukufunde.
Futhi kusekuthandazeni phakathi kwamazwi kaNkulunkulu kuphela lapho ukukhanya kuyobonakala khona.
O … o …
III
Umthandazo wangempela ukhonjiswa yinhliziyo elangazelela lokho okufunwa nguNkulunkulu uqobo,
ukuzimisela ukukugcwalisa, nokuzonda konke uNkulunkulu angakuthandi.
Futhi phezu kwesisekelo onolwazi ngaso,
onke amaqiniso uNkulunkulu awashoyo asobala,
ukuba nokukholwa okuqinile kanye nendlela yokwenza.
Yilokhu kuphela okuwumthandazo wangempela.
Yebo, yilokhu kuphela okuwumthandazo wangempela.
Umthandazo wangempela uzoletha kokubili ukuthula nentokozo,
amandla okuthanda uNkulunkulu ayaphakama, ukubaluleka kokuthanda uNkulunkulu kuyezwakala;
nakho konke lokhu kuyoqinisekisa ukuthi imithandazo yakho eyangempela, eyangempela.
Yebo, imithandazo yakho eyangempela


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BEBENGAMAWELE, behleli behamba ndawonye baphinde badutshulwa bashona ndawonye.
Lesi isehlakalo esehlele umndeni wakaDlamini eSobantu kulandele ukudutshulwa kubulawe u-Asanda noSandile (15) Mbatha abebengamawele ngemuva kokuba bedutshulwe babulawa ngoMgqibelo ebusuku.
Lamawele adutshulwe abulawa kanye noSiyabonga Hlomuka (16) wakhona eSobantu kwathi abanye abathathu bona balimala baphuthunyiswa esibhedlela nokubalwa khona nentombazane .
Bonke laba abashonile bebengamalunga eqembu lendlamu yasendaweni elizibiza ngokuthi Abadlovosi.
Ngosuku lwesigameko kuthiwa lama lunga aleli qembu ayehleli kwenye yezindlu esendaweni yaseMadiba nokuyindaweo eseduze kwakhona eSobantu. Kuthiwa ngesikhathi behleli baqala bezwa isibhamu siqhuma nokwathi uma bebheka ngaphandle babona imoto emhlophe yohlobo lwe-Golf idlula base bebuyela endlini futhi.
Ngemuva kwesikhathi kwazakala umuntu esengqongqoza emnyango wakulendlu ababehleli kuyona. Kusukume u-Asanda wavula umnyango nothe uma ewuvula wabe esedutshulwa amahlandla amaningi.Umsolwa lona obedubula ube esengena endlini nakhona wafika wavulela ngentulwane yezinhlamvu. Kube sekungena umsolwa wesibili naye ofike wavulela ngenhlamvu base bephuma bayabaleka abasolwa.
Umndeni walamawele uthi ugqemeke ingozi engeqiwa ntwala ngokudlula emhlabeni kwawo.
Bekhuluma ne-
Echo uNks Sbongile Dlamini nongu-anti wawo uthe ukugcina kwakhe ukubona amawele kwakunguMgqibelo nvtambama.
“U-Asanda wahamba ngezikhathi zantambama ngehora lesine ngawo uMgqibelo ehamba nabangani bakhe ababili kodwa akazange asho ukuthi bayaphi. USandile yena wayengekho ngesikhathi behamba kwazise ukuthi kunetoho alibambayo ngezimpelasonto. Ngesikhathi efika ekhaya ephuma emsebenzini wafike wabuza ukuthi uphi u-Asanda ngasho ukuthi uhambile. Wahlala isikhashana esincane naye wahamba. Ngazitshela ukuthi mhlawumbe uye esitolo kodwa sengisola ukuthi wayeyekuyena eyomfuna kwazise bebehleli behamba ndawonye bengahlukani ngaso sonke isikhathi.
“USandile uhamba nje ngangibukele umabonakude ekameleni ngazumeka ngathi uma ngiphaphama ngezikhathi zantambama ngawo uMgqibelo ngathi ngiyamumemeza ngathola ukuthi akasekho. Ngaqhubeka ngalala ngazitshela ukuthi bazobuya bobabili njengoba behleli benza. Ngaphinde ngaphaphama futhi ezintathakusa ngeSonto ngababheka endlini ngathola ukuthi ababuyanga nokuyilapho ngashaywa khona uvalo,” kubeka yena.
Uthe ngemuva kokubona ukuthi abazange babuye endlini umndeni wonke awubange usalala wavuka wakhanyisa kwaze kwasa ulinde ukuthi amawele azongena kodwa lutho .
Uthe kwaze kwafika elinye ilunga lomphakathi ekuseni elabatshela ukuthi amawele alimele kade kudutshulwa.
“Sibuhlungu kakhulu ngalento eyenzekile. Siyazama ukuziqinisa kodwa kunzima. Singumndeni siyaqala ukuthi sivelelwe into efana nalena ukuthi sishiywe abantu ababili ngesikhathi esisodwa.
Sisadidekile nje ukuthi kungaba yini engaholela ekutheni badutshulwe kodwa sisola ukuthi babesendaweni ekungeyona ngesikhathi okungesona,” kubeka yena.
Umndeni kaSyabonga wona uthi usathukile ngemuva kwalesi sigameko.
“Asazi ukuthi kungabe yini ebingaholela ekutheni agcine esebulawe ngesihluku esingaka uSya. Ubengumuntu ozilungele ophansi futhi engasukeli muntu. Ubezithandela ukusina indlamu njengoba bekunguyena okade ebafundisa okuningi eqenjini lakhe.Sibuhlungu kakhulu ngalento esivelele.
“Siyezwa abantu bayakhuluma izinto ezahlukene ngalesi sigameko kodwa thina njengomndeni yonke into sesiyinikele emaphoyiseni ukuba aphenye ukuze sizothola lonke iqiniso. Into esiyicelayo nje ukuthi umphakathi ubambisane ekugwemeni isimo esifana nalesi ukuthi siphinde senzeke kulendawo. Into ebalulekile manje ukusebenzisana ukuze kungabi khona omunye umndeni owehlelwa ilomshophi,” kubeka uMnu Sipho Mbatha nokunguyena okhulumela umndeni.
Lo mndeni uthi ukumgcina kwawo uSiya kwakungusuku lwesigameko ntambama ngesikhathi ehamba nomngani wakhe.
Okhulumela amaphoyisa esiteshini i-Mountain Rise uCaptain Gay Embrahim uthe amaphoyisa asaphenya kodwa bekungakakaboshwa muntu. “Amaphoyisa alandela umkhondo wokuthi kungenzeka ukuthi lokudutshulwa kuhlangene nombango wamagenge.”


text:
KingSong PCB Technology Ltd. kuyinto eyodwa-stop isixazululo nomkhiqizi enokwethenjelwa, kusukela emaceleni olulodwa ukuze eziyinkimbinkimbi, multi-ungqimba Elanyatheliswa Circuit Amabhodi kanye ezisezingeni eliphezulu yesifunda (PCBA).
Kusukela ngo-2005 sinikeza anhlobonhlobo yokukhiqiza izixazululo ezihlangabezana eliphakeme umkhakha standards.Focus ezimakethe afune izinto ngenkani kwabanye kakhulu njenge:. Industrial Control & Automations, Izithuthi, Umthengi, Medical, Telecom nokuningi ......


text:
INKAKHA emculweni we-house uDJ Ganyani ithe izocula nabaculi abanamagalelo emculweni njengoba izokhipha i-albhamu ka-10 ebizwa nge ngeGanyani House Grooves 10.
Omunye umculi okule albhamu yakhe uVusi Mahlasela.
UGanyani uthe kubenzima ukuthola inkakha enjengoMahlasela ngenxa yokuthi ubengakholelwa emculweni we-house.
“Ngesikhathi ethola ucingo lwami ngimcela ukuthi sicule naye, uvele wathi uyaxolisa ngeke akwazi ukuba semculweni we-house. Kudingeke ukuthi ngibe nesineke ngimchazele ukuthi yini le engifuna siyenze. Ugcine eqondile, wavuma. Ingoma ethi Moroka Wa Pula acula kuyona kwi-albhamu yami igcine ibhalwe uyena. Manje sesiyasebenzisana kahle futhi naye useyawuqonda umculo we-house,” kusho uGanyani.
Ngaphandle kukaVusi Mahlasela, uGanyani uthe uphinde wasebenzisana noBenny Mayengeni waseNigeria nodume kakhulu ngakubo.
Yize ekhipha i-albhamu ka-10 esemculweni, uphinde waveza ukuthi iyisendlalelo somkhankaso wokulwa nokubulawa kwabanebala elimhlophe e-Afrika azowuqala. Uthe njengamanje usaxoxisana nabenhlangano yabanebala elimhlophe i-Albinism Society of South Africa.
Kule albhamu yakhe uthe ingoma ethi Emazulwini iyona ayisebenzisayo ukulwa nokucwaswa kwabebala elimhlophe. Baningi nabanye abaculi asebenze nabo angakaze asebenze nabo phambilini njengoBongi Silinda GoodLucky Monique Bingham nabanye.
Uphinde wathinta nendaba kaFiesta Black ocula engomeni yakhe eke yaba sematheni iXigubhu okwake kwavela ukuthi abasabhekani naye, babanga ukungakhokhelani ngale ngoma.
Uthe kwaba ukungaboni ngaso linye okwenzeka kunoma ngubani kodwa manje sebebuyisene.
“Noma ungekho umsebenzi esesiwenze naye kodwa sisezinhlelweni zokuthi siqophe ndawonye njengoba sesikudlulisile okudala. Sihlezi sixhumana naye njengoba sihlela ukuphinde sisebenze ndawonye,” kuphetha uDJ Ganyani.


text:
On Österström kwaba kude izikhungo ezinkulu, wasinikeza a kulungiselelwa mlando nazo ezikhangayo amaningi. Ngokwesibonelo, 100 iminyaka gumbi Sibona ubudala e yokuqala, amakhanda ukumpompa endlini kubuyiselwa namanzi inikwa amandla yi-carousel – owokuqala (siqu?) emhlabeni ngezinhlobo zawo. Lapha ungakwazi ukungcebeleka emhlabeni izinkumbulo futhi ujabulele imvelo.
Ngaphezu kwalokho aphathwe emisebenzini eminingana nge Österströms bezindlu, okuyinto namuhla ukusebenzisa njengoba nesetinkomfa futhi yokudlela.
- Ukudoba - echibini ngasese umdlalo inhlanzi noma ngaphezulu amachibi zasendle futhi bengena ezingosini zayo ku Holmsjön. Funda kabanzi mayelana nokudoba lapha.
- art Round - Vakashela ka Curt Agge ku Aggegården ngesiqondiso.
- Amadlelo nogologo - nakho zomlando kanye umhlahlandlela kusukela umphakathi namagugu endawo.
- ezintathu- noma ubudala - inselele ngayinye physics kanye logic.
- Kockduellen - kanye labapheki zethu Ingabe wenza isidlo santambama kulobusuku banamuhla sika.
- sauna Horny - Ukuphumula futhi ukubhukuda ngokhuni ngamalahle yethu sauna eqhugwaneni.
- ukuzijabulisa Musical - ujabulele umculo enhle wezinsimbi, futhi lezo, noma Troubadour.
- Kanotuthyrning - Qasha isikebhe ukuhlola amachibi. Kanotsläpagn kungaba kuqashwe uma uthanda. Funda kabanzi mayelana Canoe sokuqasha lapha.
Uma unemibuzo futhi ufuna ukwazi okwengeziwe, xhumana Österströms ngezansi bezindlu:
(imisebenzi okuqondile Österströms lapha.)
Österström lenkomfa & Kursgård
yokuhlala, yokudlela, imisebenzi, ukuzijabulisa M.M..
ukuthintana: Tommie Vesterlund - 0692-301 00, tommie@trapatronen.se
iwebhusayithi: osterstrom-konferens.se
.


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Izwi Leshumi Nesishiyagalombili
Ukwakhiwa kwebandla akusiyo into elula! Ngifaka yonke inhliziyo Yami ekulakheni futhi noSathane angenza konke okusemandleni akhe ukulibhidliza. Uma ufuna ukwakhiwa kumele ube nombono; kumele uphile impilo Ngami, ube ngufakazi kaKristu, uphakamisele uKristu phezulu futhi uthembeke Kimina. Akumele wenze izaba, kepha kunalokho ulalele ngaphandle kwemibandela, ubekezelele noma iziphi izilingo, futhi wamukele konke okuvela Kimina. Kumele ulandele konke uMoya oNgcwele okwenzayo ukukuhola. Kumele ube nomoya okhuthele futhi ube nolwazi lokwahlukanisa izinto. Kumele ubaqonde abantu futhi ungabalandeli nje okwempumputhe abanye, gcina amehlo akho omoya egqamile futhi ube nolwazi olunzulu ngezinto. Abantu abanomqondo ofanayo noWami kumele bangifakazele futhi balwe impi enkulu noSathane. Kumele kokubili nakhiwe futhi nilwe impi. Ngiphakathi kwenu, ngiyaneseka, futhi ngiyisiphephelo senu.
Okokuqala okumqoka kulo msebenzi ukuzicwenga, ube umuntu oguqukile, futhi ube nomoya ozinzile. Kumele uphile Ngami ezimweni ezimbi nezinhle, futhi noma ngabe usekhaya noma kuyiphi enye indawo, kumele unganqikazi ngenxa yomunye umuntu, noma ngenxa yesehlakalo noma into ethile. Futhi kumele ume uqine futhi, njengokujwayelekile, uphile impilo ngokukaKristu futhi ubonakalise uNkulunkulu uqobo Lwakhe. Kumele wenze umsebenzi wakho futhi ugcwalise imisebenzi yakho njengokujwayelekile; lokhu akwenzeki konke ngesikhathi esisodwa, kepha kumele kuqhutshwe njalo. Kumele uthathe inhliziyo Yami njengeyakho, izinhloso Zami kumele zibe imicabango yakho, kumele ucabange ngesimo sisonke, vumela uKristu avele kuwe, futhi usebenze ngokubambisana nabanye. Kumele ugcine ijubane lomsebenzi woMoya oNgcwele futhi uziphonse endleleni yensindiso yoMoya oNgcwele. Kumele uzivule futhi ube umuntu omsulwa futhi ovulelekile. Kumele uhlanganyele ngokujwayelekile nabafowenu nodadewenu, ukwazi ukwenza izinto emoyeni, ubathande, wenze abanamandla kukho kuvale ubuthakathaka bakho, langazelela ukwakhiwa ebandleni. Kulapho-ke uyoba nesabelo khona embusweni.


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iNanda iyingxenye yamasipala weTheku kungamakhilomitha angamashumi amabili nanhlanu (25) ukusuka edolobheni eThekwini, kodwa ngenxa yesimo sayo sokubanobukhaya, uthola ukuthi amasiko amaningi esiZulu asenziwa khona. Kulendawo kusekhona abanolwazi ngamasiko esintu, izinkolelo, nemikhuba okuningi kwako kungaheha izivakashi. Yize kunjalo akuwona wodwa amasiko esiZulu akhona kulendawo. eNanda ihlale njalo iyindawo lapho ungathola khona amasiko ezinhlanga ezehlukene futhi amanye awo asexubene; lendawo yehluke ngokuthi yakheka ngendlela yokuthi kubekhona ukulumbana kwamasiko ehlukene.
This post is also available in: English


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Indawo lapho kuxoxixwasana khona yesichazamazwi sesiZulu sakwa-Oxford
Indawo lapho kuxoxixwasana khona yesichazamazwi sesiZulu sakwa-Oxford
Discussion List
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Okwakamuva kakhulu ngokuthi Sibusiso August 2017 Ukubuka okungu-1.5K Ukuphawula okungu-28 Amaphoyinti angu-4
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Okwakamuva kakhulu ngokuthi Sibusiso July 2017 Ukubuka okungu-2.3K Ukuphawula okungu-1 Amaphoyinti angu-5
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Iqaliswe ngu-KatherineSoroya March 2016 Ukubuka okungu-94 Ukuphawula okungu-0 Amaphoyinti angu-0
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Okwakamuva kakhulu ngokuthi Simone May 8 Ukubuka okungu-1.4K Ukuphawula okungu-1 Amaphoyinti angu-0
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Okwakamuva kakhulu ngokuthi Banini December 2017 Ukubuka okungu-102 Ukuphawula okungu-3 Amaphoyinti angu-0
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Okwakamuva kakhulu ngokuthi Sibusiso June 2017 Ukubuka okungu-73 Ukuphawula okungu-1 Amaphoyinti angu-0
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Okwakamuva kakhulu ngokuthi Sibusiso June 2017 Ukubuka okungu-164 Ukuphawula okungu-6 Iphoyinti elingu-1
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Okwakamuva kakhulu ngokuthi Sibusiso April 2017 Ukubuka okungu-230 Ukuphawula okungu-5 Amaphoyinti angu-0
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Okwakamuva kakhulu ngokuthi Sibusiso April 2017 Ukubuka okungu-624 Ukuphawula okungu-4 Iphoyinti elingu-1
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Iqaliswe ngu-Sibusiso January 2017 Ukubuka okungu-95 Ukuphawula okungu-0 Amaphoyinti angu-0
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Okwakamuva kakhulu ngokuthi Sibusiso December 2016 Ukubuka okungu-152 Ukuphawula okungu-1 Amaphoyinti angu-0
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Iqaliswe ngu-Sibusiso October 2016 Ukubuka okungu-203 Ukuphawula okungu-0 Amaphoyinti angu-0
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Iqaliswe ngu-Sibusiso October 2016 Ukubuka okungu-93 Ukuphawula okungu-0 Amaphoyinti angu-0
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Iqaliswe ngu-Sibusiso September 2016 Ukubuka okungu-149 Ukuphawula okungu-0 Amaphoyinti angu-0
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Okwakamuva kakhulu ngokuthi Sibusiso September 2016 Ukubuka okungu-89 Ukuphawula okungu-1 Amaphoyinti angu-0
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Okwakamuva kakhulu ngokuthi Sibusiso September 2016 Ukubuka okungu-265 Ukuphawula okungu-1 Amaphoyinti angu-2
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Iqaliswe ngu-Sibusiso July 2016 Ukubuka okungu-84 Ukuphawula okungu-0 Amaphoyinti angu-0
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Iqaliswe ngu-Sibusiso June 2016 Ukubuka okungu-58 Ukuphawula okungu-0 Amaphoyinti angu-0
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Okwakamuva kakhulu ngokuthi Sibusiso May 2016 Ukubuka okungu-129 Ukuphawula okungu-2 Amaphoyinti angu-0
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Okwakamuva kakhulu ngokuthi Siyamamkela May 2016 Ukubuka okungu-107 Ukuphawula okungu-2 Iphoyinti elingu-1
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Okwakamuva kakhulu ngokuthi Sibusiso April 2016 Ukubuka okungu-117 Ukuphawula okungu-1 Iphoyinti elingu-1
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Isimemezelo Sibusiso IzihumushoOkwakamuva kakhulu ngokuthi Sibusiso March 2016 Ukubuka okungu-168 Ukuphawula okungu-3 Amaphoyinti angu-0
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Iqaliswe ngu-Sibusiso February 2016 Ukubuka okungu-145 Ukuphawula okungu-0 Amaphoyinti angu-0


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USIZO LOMKHAYA | UKUKHULISA IZINGANE
Ukufundisa Izingane Ukulalela
INSELELE
Wena nengane yakho eneminyaka emine nihlale niqophisana, futhi kubonakala sengathi njalo kugcina yona.
Lapho uyitshela ukuba yenze into engafuni ukuyenza, iyakuziba.
Lapho uyitshela ukuba ingayenzi into yona efuna ukuyenza, ivukwa yiconsi.
Uyazibuza, ‘Ingabe kumane kuyingxenye yokukhula? Ingabe kumelwe ngimane ngithembe ukuthi izoshintsha njengoba ikhula?’
Ungayifundisa ingane yakho ukulalela. Kodwa ngaphambi kokuxoxa ngokuthi ungakwenza kanjani lokho, ake ucabange ngalokho okungaba imbangela yalokho kuziphatha kwayo.
IZIMBANGELA
Ngesikhathi ingane yakho isewusana, indima yakho eyinhloko kwakuwukuyinakekela. Wawuhlale ukulungele ukusabela uma ikudinga. Yayithi ingaqala ukubibitheka uze ugijima, ukhathazeke ngokunakekela zonke izidingo zayo. Iqiniso liwukuthi kwakufanele, futhi kudingeka. Usana ludinga ukunakwa umzali ngaso sonke isikhathi.
Nokho, ngemva kwezinyanga eziningi iphathwa ngaleyo ndlela, kuyinto engokwemvelo ngayo ukwenza sengathi yona iyinkosi, futhi abazali bamane bayizisebenzi zayo ezifeza konke ekufunayo. Ngokuvamile, lapho isineminyaka emibili iqala ukubona izinto ngendlela eziyiyo: “Umbuso” wayo omncane usugumbuqelwe. Abazali abasalandeli iziqondiso zayo kodwa sebelindele ukuba yona ilandele ezabo. Lokhu kuba ushintsho olungalindelekile ezinganeni! Ngenxa yalokho, ezinye ziba neconsi. Ezinye zivivinya igunya labazali ngokwenqaba ukulalela.
Kuleso sikhathi esibucayi umzali kumelwe abe nendima entsha—eyokuba umniki-mthetho onikeza iziqondiso ezicacile zalokho akulindele enganeni. Kodwa kuthiwani uma ingane ingasinaki noma isenqaba leso siqondiso njengakulesi simo okuxoxwe ngaso ekuqaleni?
ONGAKWENZA
Hola. Ingane yakho ngeke iyamukele indima yakho njengomholi ngaphandle kokuba ikubone uhola. Ngakho, kudingeka ulisebenzise igunya lakho kodwa ngendlela enokulinganisela. Kula mashumi eminyaka amuva, labo abazibiza ngezazi benze igama elithi “igunya” lazwakala linokhahlo. Esinye isazi size sichaze igunya labazali njengento “engalungile nengamukeleki.” Kodwa ukungalisebenzisi igunya noma ukuyekelela, kungashiya izingane zizizwa zididekile, zitotoswa futhi kuyizona ezinegunya. Lokho akuzilungiseleli ukuba zibe abantu abadala abazimele.—Isimiso seBhayibheli: IzAga 29:15.
Sisebenzise isiyalo. Esinye isichazamazwi sichaza isiyalo “njengokuqeqeshwa okuphumela ekulaleleni noma ekuzithibeni, ngokuvamile okwenziwa ngokushaya imithetho nokukhipha isijeziso uma leyo mithetho ingalandelwa.” Nokho, isiyalo akufanele sibe esingacabangeli noma esinokhahlo. Ngakolunye uhlangothi, akufanele sibe esingacacile noma esingenamiphumela, okungenza ingane ingazimiseli ukushintsha.—Isimiso seBhayibheli: IzAga 23:13.
Nikeza isiqondiso esicacile. Abanye abazali bamane bayicele ingane ukuba ilalele. (“Ungakwazi ukuhlanza ikamelo lakho?”) Mhlawumbe banomuzwa wokuthi lokhu kuyindlela yokukhuluma ebonisa inhlonipho. Kodwa, leyo ndlela ingase yenze kube umzali ongaphansi kwegunya, ishiye ingane kuyiyona enenkululeko yokunquma ukuthi ikwenze yini noma ingakwenzi lokho okucelwayo. Esikhundleni sokulahla igunya lakho, nikeza isiqondiso futhi usisho ngokucacile.—Isimiso seBhayibheli: 1 Korinte 14:9.
Namathela kulokho okushoyo. Uma uthi cha, namathela kulokho futhi nibambisane noshade naye. Uma usunqumile ukuthi isijeziso sokungalaleli sizoba yini, namathela kulokho. Musa ukuvuma ukulokhu uchaza into engapheli ngokuthi kungani wenze leso sinqumo. Kuyoba lula kakhulu enganeni nakuwe, uma ‘u-Yebo wakho esho uYebo, no-Cha wakho, uCha.’—Jakobe 5:12.
Yiba nothando. Ikhaya aliyona indawo yentando yeningi noma yobushiqela. Kunalokho, liyilungiselelo likaNkulunkulu lapho izingane zingathola khona isiqondiso esinothando esizisiza ukuba zibe ngabantu abadala abazimele. Njengengxenye yaleli lungiselelo, isiyalo siyofundisa ingane ukuba ilalele futhi siyisize ukuba izizwe ilondekile futhi ithandwa.


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Bahlonishwe ngezindondo oLundi
UMASIPALA wasoLundi uhloniphe bonke labo abavelele emikhakheni ehlukene nevelele nabaphakamise igama lalomasipala bawubeka kwibalazwe lomhlaba.
Phakathi kwabebebongwa kube umsakazi wezemidlalo odumile uJoe Hudla, uSgqemeza Mbatha oyisilomo somsakazi oKhozini, Noxolo Mtshali ofunda izindaba kumabonakude, nesilomo somculo kamasikandi uThokozani ‘Somnandi’ Langa abangabokudabuka oLundi.
Obeyisikhulumi sosuku kulomcimbi iNkosi Mangosuthu Buthelezi, ibonge bonke ebebehlonishwa ngokuphakamisa igama lalendawo phezulu. Ukuvezile ukuthi abanye babo bangamaqhawe kwezemidlalo nasemculweni, kuhlanganisa nomama wakhe, uMntwana uMagogo kaDinuzulu, ohlonishwe ngeqhaza lakhe kwezomculo. UShenge ubuye wancoma nalabo ababambe iqhaza elikhulu, ukuthuthukisa lelidolobha lasoLundi, njengeliyokwenza isizukulwane esizayo, siziqhenye ngekhaya laso.
Ulundi Municipality honours community achievers
iNkosi Mangosuthu Buthelezi, Thokozani ‘Somnandi’ Langa kanye neMeya yasoLundi uKhansela Wilson Ntshangase ngesikhathi kuhlonishwa amaqhawe akulendawo


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Ukonakala - Ifeshini yomhlaba wanamuhla.
Impucuko yasentshonalanga ihleka usulu lapho kuke kwaphathwa amagama afana nesimilo, ukuziphatha kanye nokuhlonipheka. Lamagama athathwa njengokuthi asephelelwe yisikhathi futhi engasayifanele inqubo yokukhululeka nenkululeko engenazithiyo. Ukungaziphathi, ukuhlobonga, ukungabi namahloni nokuphinga sekuthathwa njengezinto eziyintuthuko futhi nezisefeshinini. Ekubeni kube kuyikho kanye okuwumsuka wokubhubha kobumbano lomndeni oqinile. Miningi kakhulu imindeni ebineme kodwa esihlakazekile ngenxa yokungethembeki, nokube sekushiya uhide losizi, izinhliziyo ezibuhlungu kanye nomphakathi ontengantengayo. Ukuphinga nako kuholela emavezandlebeni abantwana abangafunwa nabaphenduka enkulu inkinga le emphakathini, ngenxa yokuswela ukukhuliswa ngabazali okuyikho. Ngempela ukonakala kuyisiqalekiso soluntu kanjalo nomphakathi.
IMelika nomhlaba waseNtshonalanga basanganiswe ngamandla okungaziphathi.
Lelozwe elizigqaja ngokuba yisikhondlakhondla somhlaba sanamuhla, nokuba ngungqa phambili empucukweni yanamuhla, i United States of America isanganiswe ngamandla okungaziphathi. Eminyakeni engemingaki edlulile, u Bill Clinton wabiza imbizo yabaholi bezwe lonke ukuba kuzodingidwa inkinga yentsha engama 15 million esengcupheni eMelika. Namhlanje yonke enye ingane yaseMelika iyivezandlebe (izalelwe ngaphandle komshado). Manje ama 38% ezingane ahlala ngaphandle kukababa oyizalayo; kuthi eziyigidi ezingu 6.6 zona zihlala nabazali asebehlukanisile nabahlala ngabodwana, iningi labo okungomama abayeni asebahlukana nabo, nabavele banyamalale kuhle okomoya ezinganeni zabo. Lena yimpilo yomndeni e Melika. ''Kukhona okungalungile ngayo yonke impilo yomndeni yase Melika,'' kubhala u Martin Marty, inzululwazi e University of Chicago ephepheni i Los Angeles Times. '' Kunomuzwa oxakayo umuntu anawo wokuthi i Melika yizwe elinezingane eziningi kodwa abantu abadala ababonwa.'' Lomfanekiso osabekayo uwumphumela wokusweleka kobuqotho, ukuhlonipheka, kanye nokuzithoba e Melika kanye nakuwo wonkana umhlaba wase Ntshonalanga.
I-Islam iqinisekisa ubuqotho boluntu.
Indlela eyodwa qhwaba nokuyiyona kuphela engabuyisela emuva loku konakala ibuyisele nesizotha eluntwini, wukubuyela endleleni yobuqotho kanye nokuhlonipha. Kungenxa yalesisizathu-ke iIslam iye yabeka isigcizelelo esikhulu odabeni lokuhlonipha. Phakathi kwezimfundiso eziphakeme, i Islam ikhuthaza ngamandla amakhulu umqondo wobuqotho. Ubumsulwa kobuqotho kwamukelwa njengensika yomphakathi owakhiwe wumndeni ohlanzekile. Noma ngabe yini eswabisa ngokubhubhisa umongo wobuqotho bomphakathi kanye nempilo yomndeni kuthathwa njengecala elibi kabi kwi Islam. Isibonelo, ukuphinga, noma ngabe kwenziwe ngongakashadi noma oseshadile, kuyisenzo esilimaza impilo yomndeni eqinile. Akekho umfazi othanda ukuba umyeni wakhe abe nomakhwapheni kanjalo nomyeni. Ngaleyondlela i Islam iye yamemezela ukuphinga njengento engavumelekile. Ukuphinga kuthathwa njengecala elibi kakhulu; umphingi uqalekiswe kakhulu. Ezweni elibuswa ngomthetho we Islam, lelicala lithwele isijeziso esikhulu kunazo zonke ngaphansi komthetho.
I Islam ayigcinanga ngokuqalekisa ukuphinga-nje kuphela. Noma yini ethathwa njengokukwazi
ukuphehla ukukhanuka, noma ekugcineni engaholela ekulingekeni kanye nesono sokuphinga, nayo iqalekisiwe kwabuye kwanqunywa ukuthi ayivumelekile kwi Islam. Ngalendlela, umnyango oya ebubini nasekonakaleni uvaleke ngempela. Kufana nesimo sokuqhelisa utshani obomile bokufulela kude nekloba lomlilo, kunokuzama ukulawula ikloba lomlilo ngethemba lokuthi utshani ngeke buhangulwe wumlilo. Lesisifanekiso sishwankathela inqubo ye Islam kanye nendlela ubuqotho obuthathwa ngayo uma kuqhathaniswa naleyo yase Ntshonalanga. Eminye yemithetho eyamukelwe yi Islam ukuvikela nokuqhakambisa ubuqotho, wukuvinjwa kwehlo lokukhanuka phakathi kwabesilisa nabesifazane.
Izevatho ze-Islam zinika abesimame isithunzi, zilondoloze nobuqotho.
Omunye umthetho.yilowo ogcizelela ukumboza lezozindawo zomzimba ezikhuthaza imizwa yokukhanuka kanye nomunyu. Konke lokhu kuqoqelwe endleleni yokugqoka kwe Islam. Owesimame, nogcwele ithonya kanye nobuhle bendalo, uyalelwe ukuba amboze zonke lezizizitho zomzimba wakhe. Nabesilisa nabo kuyadingeka ukuba bamboze ezinye zezitho zemizimba yabo. Ezithweni abesimame bama Muslim okumele bazimboze yizinwele zabo, imilenze, izingalo- kanye nobuso, uma besezindaweni zomphakathi.Ubuso bowesimame yisona senza samuntu sobuhle bakhe kanye nesidonsamehlo esikhulu somzimba wakhe. Lokhu kumboza akugcini ngokukhubaza unkunakwa kwakhe okungadingekile, kodwa kubuye kumnikeze izinga elithile lokuhlonipheka, udumo kanye nesithunzi nokuthi abe nokuziphathela yena umzimba wakhe abuye ezwe umuzwa wokuba namandla phezu komzimba wakhe, konke abalingani bakhe abahlale bebukisa ngemizimba yabo abemukiwe kona.
Isizotha ekugqokeni sithathwa njengesimo esifanayo kwabesimame bama Khrestu, bama Juda, bama Hindu kanjalo nabama Muslim basemandulo. Izithombe zabafazi bama Bhunu ukwenza isibonelo, zikhombisa ngokucace bha isizotha ekugqokeni kwabo. Izingubo zabo ezinde ezivulekile, kanye nemihele yabo eyayifihla izinelwe zabo kanye nengxenye yobuso babo, kufakazela leliphuzu. Sekungenxa yezimfundiso zokona zesimanje manje eseziholele abafazi baseNtshona sebezithola belahlekelwe isizotha sabo semvelo, kwaze kwafika isigaba ngesigaba, lapho ukugqoka izigqebhezana ezincane noma ukuzishayela ngesudi yesele sekuthathwa njengento esefeshinini kwabesifazane. Kwathi ukugqoka izevatho kwaphenduka umkhuba wakudala nosuphelelwe yisikhathi. Laba abesimame abalusizi baseNtshonalanga kunokwenzeka bangakuphimisi ngemilomo yabo, kodwa bafela ngaphakathi okwebutho likaZulu mayelana nesizotha kanye nokuhlonipheka kwabesimame sama Muslim. Uma-nje abafazi bama Muslim bengakuthokozela lokhu babuye babambelele baqinise ezindleleni zabo eziyigugu okwegolide! Insha Allah
Source: Darul Ihsan


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Wethule wena Call entsha Of Umsebenzi izipoki Key ugesi. Le generator key usebenza nge-PC, Xbox and PSN. Lokhu okhiye engasetshenziswanga phambi futhi kulula ukuyisebenzisa nje uchofoze ukukhiqiza inkinobho Call yethu Of Duty Ghosts Key Generator futhi zenziwa. Uyothola i-Call ukusebenza Of Duty Ghosts Key Generator key ukuthi ungakwazi ukuyisebenzisa ukulanda umdlalo. Lokhu okhiye kuphela eyodwa isikhathi ngakho ngeke bakwazi ukuthola umdlalo kuphela 3 Izikhathi eyodwa yonke uhlobo console.
Call of Duty izipoki Key ugesi (Steam Free CD Keys Giveaway)
Okokuqala Tesco ngephutha wakumemezela, ke oputshukile Gamestop iphosta yayibonisa, kodwa manje kungcono ezisemthethweni. Call of Duty: Ghosts isihloko esilandelayo multimillion-ukudayisa Bhalobhasha series, futhi kuyoba out on 5 November on Xbox 360, PS3 and PC.
– Keys Unlimited (Musa kabi software sicela)
– Slick looking new olusha 2013/14 GUI (Izilungiselelo Optional)
– Layisha Silent kanye nemisebenzi
– Keys Ukusebenzela 32/64 bit izinhlelo
– Virus Safe
– Kabusha isicelo Wole, wenza friendly kube umsebenzisi more
– Fixed bugs yonke eyaziwa
– Wanezela esakhelwe proxy module
– Kwengezwe Update Option
Screenshot
Kwenzeka kanjani lokho ukuze uthole lokhu okhiye Call Of Duty Ghost for free? Lokhu kulula kakhulu ithimba lethu wathola indlela yokuwuthola Call Of amaseva Duty futhi sinezinto cishe 100.000 keys for different consoles types. Okwamanje sisekela PC kuphela, Xbox and PS . Lokhu okhiye ziyadula futhi kungani ngeke sibanike for free khulu bonke abantu. Lokhu keys kuyoba khulula kuphela abantu ukuqedela umsebenzi.
Video isifundo
Ungabona generator kulula kakhulu ukusebenzisa.
Kubaduni yethu team wasebenza 7 amasonto ukudala i version ukusebenza futhi 100% alibonakali. Generator wethu for Call Of Duty Ghosts Kulula kakhulu ukusebenzisa Ufana nomuntu, ezimbili, ezintathu. Odinga ukukwenza ukulanda it futhi evulekile bese uchofoza zikhiphe ukuze uthole Call yakho of Duty Ghosts Key..
Download Imiyalelo:
We ulayishe Call of Duty Ghosts Key Generator 2014 to (mgjmp.com) ukuze sibe eside ngangokunokwenzeka online futhi iyatholakala for thwebula..


text:
Izwi Lamashumi Ayisihlanu Nesithupha
Sengiqale ukuthatha isinyathelo sokujezisa labo abenza okubi, labo abaphethe amandla, kanye nalabo abashushisa amadodana kaNkulunkulu. Kusukela manje, noma ubani ophikisana Nami enhliziyweni yakhe, isandla sezinqumo Zami zokuphatha siyoba phezu kwakhe. Yazi lokhu! Lokhu kuyisiqalo sokwahlulela Kwami futhi akukho sihe esizoboniswa kunoma ubani futhi akakho ozophunyuka njengoba nginguNkulunkulu ongenamzwelo owenza ukulunga; kuzoba kuhle kini ukuba nikuqaphele lokhu.
Akusikho ukuthi ngifuna ukujezisa labo abenza okubi, kunalokho yimpindiselo abayithola ngenxa yobubi babo. Angisheshi ukujezisa noma ubani, akakho noma ubani engimphatha ngokungafanele—ngenza ukulunga kubo bonke. Ngiyawathanda amadodana Ami futhi ngizonda ababi abangidelelayo; lesi yisimiso okusekelwe kuso izenzo Zami. Nonke kufanele nibe nokuqonda izinqumo Zami zokuphatha. Uma kungenjalo, ngeke nibe nokuncane ukwesaba futhi niyoba abanganaki phambi Kwami, futhi ngeke nazi ukuthi yini engifuna ukuyiphelelisa, yini engifuna ukuyenza iphelele, yini engifuna ukuyizuza noma luhlobo luni lomuntu oludingwa umbuso Wami.
Izinqumo Zami zokuphatha yilezi:
1. Kungakhathaleki ukuthi ungubani, uma uphikisana Nami enhliziyweni yakho, uzokwahlulelwa.
2. Labo engibakhethile, bazoqondiswa masinyane kunoma yimiphi imicabango emibi.
3. Ngizobabeka eceleni labo abangakholwa Kimi. Ngizobenza bakhulume futhi benze ngokunganaki kuze kube sekugcineni lapho ngizobajezisa khona ngokuphelele futhi ngibalungise.
4. Abakholwa Kimi, ngizobanakekela futhi ngibavikele ngazo zonke izikhathi. Ngazo zonke izikhathi nizobanika ukuphila ngisebenzisa indlela yensindiso. Laba bantu bayoba nothando Lwami futhi ngokuqinisekile ngeke bawe noma baduke. Noma yibuphi ubuthakathaka abanabo buzoba obesikhashana, futhi ngokuqinisekile angeke ngibukhumbule.
5. Kulabo ababonakala kwangathi bayakholwa kodwa abangakholwa ngempela—okusho labo abakholwa kuNkulunkulu kodwa abangafuni uKristu, kodwa futhi abangamelani naye—lezi zinhlobo zabantu zidabukisa kakhulu, futhi ngezenzo Zami ngizobenza babone ngokucacile. Ngezenzo Zami, ngizosindisa lezi zinhlobo zabantu futhi ngibabuyise.
6. Amadodana kaNkulunkulu angamazibulo abe ngawokuqala ukwamukela igama Lami azobusiswa! Ngokuqinisekile ngizothululela izibusiso ezinhle kakhulu kini futhi niyoba nokujabula okuyokwanelisa izinhliziyo zenu; akekho oyolokotha ukuzivimba. Yonke into ilungiselelwe nina ngokugcwele, njengoba lokhu kuyisinqumo Sami sokuphatha.
Kuzo zonke izingxenye kufanele nikwazi ukubona lokho okwenziwa yisandla Sami nokuthi yimiphi imicabango enginayo enhliziyweni Yami—ingabe akuyona yonke eyenu? Ubani phakathi kwenu ongoWami? Ingabe uke wayihlola imicabango esenhliziyweni yakho noma amazwi owashoyo? Uke wawenza yini umzamo oqotho kulezi zinto? Udidekile ekhanda! Awuqotho! Awemukeli ukulawula koMoya oNgcwele! Bengilokhu ngikhuluma ngaphakathi kuwe ngokuphindaphindiwe, kodwa akukaze nhlobo kube khona ukusabela. Ungabe usaba yisiphukuphuku! Umsebenzi wakho ukubamba intando Yami futhi ngaphezu kwalokho kuyindlela okufanele ungene kuyo. Nonke nididekile, aninakho ukuqonda, anikuboni ngokucacile lokho engifuna ukukufeza kini, noma lokho engifuna ukukuzuza kini! Ukuze ubambe intando Yami kufanele okokuqala uqale ngokusondela Kimi futhi uhlanganyele ngokwengeziwe Nami. Uhlale uthi awukwazi ukubamba intando Yami; usuvele ugcwele izinto zakho, khona-ke ngingasebenza kanjani kuwe? Awukukhuthalele ukuza ngaphambi Kwami, kodwa umane ulinde ngombono ophambene. Ngithi ufana nesibungu, kodwa uzizwa woniwe futhi awukwamukeli lokho. Ngalesi sikhathi kufanele usukume futhi ubambisane Nami! Ungabi nombono ophambene! Lokho kuyobuyisela impilo yakho emuva. Ukukhuthala kuletha imihlomulo kuwe, hhayi kwabanye—ingabe awukakuqapheli futhi awukakuqondi lokhu? Intando Yami yembulwa njalo kuwe—ingabe awukayiboni? Kungani ungakaze uyamukele? Futhi kungani ungakaze uyibambe intando Yami? Ingabe ukubamba intando Yami akukuletheli buhle?
Ngethemba ukuthi uzobonisa ukucabangela intando Yami kuzo zonke izinto ukuze ngibe nendlela engingahamba ngayo kanye nekhaya engingaphumula kulo kuwe. Ungabe usangivimba, kunonya olwedlulele! Awunakho ukuqonda amazwi Ami futhi uwuthathi sinyathelo ngawo. Bheka futhi ubone ukuthi sikhathi sini manje—ngeke kusaba nokulinda okwengeziwe! Uma ungalandeli eduze ezinyathelweni Zami khona-ke kuyobe sekwephuze kakhulu, ingasaphathwa eyokuba nanoma iyiphi indlela yokukuhlenga!


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ZIYAQHUBEKA nokwanda izinkinga kumgwaqo uThwala eMbali Unit 3 njengoba ngoLwesibili ekuseni kuphaphalaze imoto yaphuma emgwaqeni yayolimaza imizi emibili.
Imizi ethintekile kule ngozi kube umuzi wakwaVilakazi nomuzi wakwaMkhize. Omunye wemizi uye waqhuma udonga wafa nesango. Nasemgwaqeni imoto ishaye amatshe yawaphosa le kude lokho okwenze kubelula ukuthi iphume iyoshaya ilimaze le mizi.
Ngesikhathi iphephandaba i-Echo lifika endaweni yesehlakalo lifice omakhelwane bemile besamangazwe okwenzekile.
Akekho owakhona kuyo yomibili imizi otholakalile ukuphawula ngaphandle komakhelwane nababonile kwenzeka isehlakalo.
Ezinye zezinkulumo abebevungama ngazo ezixongololweni ebebezimile omakhelwane ukunganami mayelana nomgwaqo osekuthathe isikhathi eside kunalesi esabe sibekiwe ukuthi wakhiwa.
Omunye womakhelwane obonile ingozi yenzeka kodwa ocele ukuthi igama lakhe lingavezwa uthe lokhu kwenzeke ekuseni lapho abantu bephuma bonke belibangise emsebenzini.
Uthe kuqhamuke imoto yohlobo lwePolo nokukholakala ukuthi ihlulwe ukujika njengoba umgwaqo ungakhonkiwe nje.
Uthe le moto uyibone iqhamuka ngaphezulu yehla ngesivinini nokuthe uma ifika yavele yaphaphalaza yahlulwa ukujika.
“Ngenxa yokuhluleka ukujika le moto ivele yaphaphalaza yashaya amatshe abesemgwaqeni. Kuthe ingaqeda ukwenza njalo yaphaphalaza yayoshaya isango nodonga lweminye yemizi. Kulapho sikwazi ukubona ukuthi umuntu obeshayela umhlengikazi wesifazane naye olimalile kulesi sigameko ngoba kumanje uphuthunyiswe esibhedlela. Yena ulimalile ngoba uze wasizwa abantu abakhiphe imoto ngoba ingene yashaya isango yalimaza nodonga,” kusho lo makhelwane.
Omunye futhi umakhelwane, obekhona endaweni yesehlakalo, uthe into edala izingozi ukwakhiwa komgwaqo okungapheli futhi nokuthi azikho izimpawu ezikhombisa ukuthi abantu behlise ijubane ngenxa yokwakhiwa okuqhubekayo.
“Abantu baqhamuka beza ngesikhulu isivinini lokho okudala ukuthi bangaboni ukuthi kunejika nokuthi umgwaqo uyehlela. Abaqede ukwakha lo mgwaqo ngoba kwenzeke le ngozi nje emasontweni amane adlule bekukhona ezinye lapho kuphaphalaze khona izimoto.
Okubi kakhulu ukuthi akukho esitshelwa khona njengomphakathi. Sibona kuthule nje asazi noma umgwaqo usaqhubeka ukwakhiwa noma sekumile konke,” kusho lesi sakhamuzi.Lo msebenzi wokwakhiwa komgwaqo bekufanele uphele ngoNdasa kwabuye kwathiwa uzophela uNhlangulana kodwa awukapheli nabasebenzi abasenzi emsebenzini.
Ikhansela lika-wadi 22 uMnuz Pat Jaca uthe lesi sehlakalo uyazi ngaso futhi wakubeka kwacaca ukuthi into edala lokhu ukwakhiwa kwalo mgwaqo ongapheli.
“Abantu bahluphekile ngempela kanti futhi ngiyabavumela uma bethi into edala lokhu umgwaqo ongaphelile.
“Ngiyazwelana nomphakathi kanti futhi ngiyahambisana nabakushoyo,” esho uJaca


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Executive Private Jet Air Charter Indiza esuka noma Lincoln, Papillion, La Vista Nebraska Plane Inkampani Rental Eduze Me shayela 888-634-6151 imizuzu Kugcine. Nakuba abanye abantu babheka Jets charter kunguye yedwa ukulondoloza kubo bonke abantu abayizinjinga noma okusezingeni eliphezulu ezindizayo abaphathi, avame ukusetshenziswa yizakhamizi Midwest ukuvakashela engcono okunethezeka zokudlela namahhotela e Lincoln Nebraska. ngokungangabazeki, kukhona eyandayo maqondana ukusetshenziswa kwalezi izindiza njengendlela yokuthola iDemo hola ezokuthutha. Esinye isizathu esikhulu ngokuba lokhu kungumthetho ukunganeliseki phakathi umphakathi jikelele kanye izindiza evamile commercial. Ngokuvamile, lezi kulolu hambo kukhona ephuphuma futhi kwabangela ukuvungama uhlaselwa nobunzima, ngoba zezindiza baye seziwuhlupho ngakho ukuzulazula.
Uhlu Of The Izikhungo Thina Ukunikeza
Usayizi Mid Private Jet Charter
Heavy Jet Private Charter Flight
umlenze Empty Jet Private Charter
Jet Private Charter Flight vs. First Class Commercial Airline Fly
A jet yangasese air-sisekelo Lincoln Nebraska inkampani izindiza indiza inkonzo khona imali flat. Lokhu kwenza le ndawo enhle inkonzo abasebenzi noma imindeni sebeqoqene, ngoba ngeke akhokhe kancane kakhulu ikhanda ngalinye. Abantu abanale ukuhamba njalo ibhizinisi phakathi emadolobheni amakhulu kuzongisiza le sevisi kakhulu, bese uhlela somhambi izindiza namaqembu nezinye osomabhizinisi.
Okuhle nakakhulu, sibonga ubuchwepheshe obusha, manje sekulula kakhulu kunakuqala ukuqasha ezingabizi ezingenalutho umlenze indiza sokuqasha inkonzo Lincoln Nebraska. VLJs (Jets Khanyisa kakhulu) Kuye kwasungulwa, okuyizinto engabizi ukusebenzisa. Lokhu kunika amandla izinkampani jet emoyeni charter ukunikela imizila eminingi ngesikhathi kukhetfwe tinhlobo letibanti letikhetsiwe izikhathi, ngentengo eliqhathanisa kahle nge izindiza kwezohwebo.
Sekukonke, kukhona eziningi izinzuzo esiphawulekayo ukuba ahambe yangasese charter jet. Abavakashi ungakwazi ukugwema emigqeni isikhathi eside, futhi bafika eduze sezindiza eya isikhathi ngaleso indiza yabo Ukhumula. Iningi sisekelo Jets mancane ngobukhulu kuka ndiza commercial, evumela nohambo kusukela zezindiza obscurer sisondela ekhaya ukuthi izindiza kwezohwebo akuvamile ukunikela. Okuvamise, lezi izindiza kungaba umhlaba sisondela endaweni obuqondiswe kuyo kanye, ukuze kube lula esiphezulu. Ekugcineni, isipiliyoni ngumgibeli charter Jets ivame ukuba ivumelane ngaphezulu kuka ezindizeni commercial, kanti ezinye izindiza linebanga Izinsiza ezenza uhambo kujabulise kakhulu ngaphezulu.
Isikhumulo sezindiza eliseduze Ungakwazi ezindiza & aphume Lincoln, Papillion, ekukhunjulwa, Lancaster, Sarpy, Scotts Bluff kanye Dakota County, Nebraska http://www.lincolnairport.com/
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Windows Live Mail 16.4.3528.331
Imeyili iklayenti Popular kusukela Microsoft inkampani. Isofthiwe iqukethe iqoqo amathuluzi awusizo futhi ikuvumela ukuba basebenze ngayo akhawunti amaningi.
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Isofthiwe multifunction for umsebenzi ezikhiqiza kakhulu nge e-mail. Isofthiwe has a enamandla uhlelo security nogaxekile ehlunga.
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Ithuluzi kuveta, cindezela noma ukucubungula amafayela alalelwayo video. Isofthiwe ikuvumela ukuba ukhethe isethi oyifunayo of codecs futhi bangasebenza engezansi.
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Umdlali enamandla ikuvumela ukuba ukudlala iningi takhiwo abezindaba bese usebenzisa ezahlukene audio ukuhlunga futhi video nemiphumela.
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Isiphequluli kuhloswe nesanda ngesivinini kanye operation esitebeleni on the internet. Isofthiwe kuvumelana izilungiselelo kakhulu kanye nezandiso of Firefox.
Isofthiwe ukuqapha isimo computer. Futhi isofthiwe iqukethe amathuluzi ukulawula kanye ulungise kwemigomo izingxenye computer.
Isofthiwe ukubonisa izimo sezulu emhlabeni wonke. Isofthiwe kwenza ukuba balandele izinkomba ezahlukene sezulu kanye sibonise izinguquko zabo animated ibalazwe.
Lena umphathi wephasiwedi ukugcina ngokuphepha idatha yomsebenzisi oyimfihlo kwisitoreji sekhodi.


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Inkuthazo le yamapholisa iza ngesikhathi owesifazana oqhatshwe endlini exhwathise umntwana olenyanga ezintathu emlilweni kulandela ukuphuza ukuholiswa ngoMfumfu nyakenye kuthi omunye njalo wavalela umntwana olenyanga ezilitshumi ekhabothini waze wafa ekuqaleni kwayonale inyanga.
Izehlakalo lezi ziveza ukuphathwa kwabantwana ngochuku osokulethe ukwesaba kulabo abatshiya abantwababo labaqhatshiweyo ngoba kungaziwa ukuthi olakho ukwenza isihluku esinje nguphi.
Izehlakalo lezi sezilethe ukuxoxisana emphakathini ukuthi lokhu kungabe kubangelwa yini, abanye besithi ludubo osoluqede ubuntu kuzulu, ukungaphathwa kuhle kwezisebenzi kumbe njalo ukuthi abazali bakulezi insuku sebakhohlwa ngomsebenzi wokunakekela abantwababo bawutshiyela izisebenzi.
Kubika uNothando Sibanda oweStudio 7 osipha loludaba ekoBulawayo.


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U-Ivan Konovalov, isazi Semalt , uthi isihlungi sokugaxekile se-Gmail sibhekwa njengenye yezinhlelo zokuhlunga okuphambili kogaxekile. Kuyasiza ukugwema imilayezo engenamsebenzi nemilayezo engenangqondo ebhokisini lakho lokungenayo. I-Gmail iyona mhlinzeki wensizakalo ye-imeyli engcono kunazo zonke futhi enhle kakhulu nenani elikhulu labasebenzisi emhlabeni jikelele. Ngokwesilinganiso, abantu abayizigidi eziyizinkulungwane ezimbili basebenzisa i-Gmail njenge-ID yabo eyinhloko ye-imeyili. Kusungulwe ngo-2004, i-Gmail isizithuthukise ngokwayo futhi yaqala ukusinika ezinye izihlungi ezinhle ukuze siphume ama-imeyili ogaxekile. Esinye sezici zayo eziheha abasebenzisi yizikhono zokuhlunga ugaxekile ngempela - what is pr9 links. Njengo-Rediff, i-MSN, ne-Yahoo, i-Gmail yenza kube lula ngathi ukuvimbela imilayezo yogaxekile futhi siyiqondise kabusha kufolda yogaxekile ye-Trash Can.
Kuyini i-Gmail Spam Filter?
Isihlungi sokugaxekile se-Gmail sesibe ngcono futhi sisebenze ngaphezu kweminyaka..Njengoba yenza kube lula ngathi ukuvimbela imilayezo yogaxekile, kuzomele sihlole amakhono ayo kanye nezici ngaphambi kokunquma ukuthi kungcono yini kuma-imeyili ethu ebhizinisi noma cha. Okokuqala, ukuhlunga kuyinkqubo ehlunga izinto ezingenalutho nezingenangqondo, ezishiya lokho okuwusizo futhi okuhle. Ngendlela efanayo, isihlungi sokugaxekile se-Gmail siphumelele imilayezo engenamagama nama-imeyili aqukethe izixhumanisi ezisolisayo noma okunamathiselwe.
Yini eyenza ukuthi iyingqayizivele indlela ephethe ngayo ama-imeyili nemiyalezo yakho. Ngokuvamile, abasebenzisi akudingeki ukususa ama-imeyili asolisayo ngesandla njengesihlungi se-spam se-Gmail esisebenza esikhundleni sakho. Noma kunjalo, uma ucabanga ukuthi i-imeyili noma umthumeli usolisa, ungamane udale isihlungi ku-akhawunti yakho ye-Gmail futhi wengeze ukuthi i-imeyili kusihlungi ukuvimbela ama-imeyli noma imilayezo esizayo.
Izihlungi zogaxekile ze-Gmail:
- I-Blatant Blocker inika abasebenzisi ukususa ugaxekile ngesandla, ukwandisa izinga lokunciphisa amawebhusayithi abo. Iphinde ivimbele abagaxekile ukuba bakuthumele imilayezo engenamsebenzi.
- Isihlungi se-bulk imeyili sisebenza uma uthola inamba enkulu yama-imeyili avela kumthumeli ofanayo. Ubeka amazinga okuhlukumeza kanye nezihlungi ogaxekile njalo. Izihlungi zesigaba se-Gmail zisiza ukuhlunga imilayezo ethile yomsindo wogaxekile equkethe okuqukethwe okufana nokunamathiselwe nge-imeyili, izithombe, okuqukethwe kocansi, kanye nezimemo zokugembula.
- I-Null Sender Disposition Ivimbela ngokuzenzakalelayo amakheli e-IP wabathumeli abaye bakuthumela imilayezo engenamsebenzi kakhulu nsuku zonke.
Izihlungi ze-Gmail zisebenza nini?
Ngenhlanhla, izihlungi zogaxekile ze-Gmail ziqhubeka zihlola imiyalezo yakho engena ebhokisini lakho lokungenayo. Isibonelo, isihlungi sesigaba sogaxekile sisetshenziswe uma ukubhaliswa kwe-newsletter kukucasula nsuku zonke. Nokho, ungakhetha ukuthi ubani okufanele akuthumelele imiyalezo futhi akufanele. Uma kwenzeka, awulungise noma iyiphi yalezi zilungiselelo, izihlungi zogaxekile ze-Gmail zizoqhubeka zisebenza zodwa, zikunikeze isipiliyoni esihle kakhulu se-imeyili.


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Kukhona ukholelwa ukuthi isakhiwo sokuxhumanisa isixhumanisi siphelile ngo-2017. Lo mqondo uxoxwe ngezikhathi eziningi, kepha nokho, akekho isitatimende esicacile kuso.
Ngokuvamile, ukwakha isixhumanisi sombhalo kuyinkqubo yokuzama ngobuqotho ukwandisa inani lezixhumanisi ezingenayo kumthombo wewebhu. Kuyindlela edla isikhathi esidinga imizamo eminingi - informatique de gestion pdf gratuit. Ukwakhiwa kokuxhumanisa kwamagama ngokuvamile kuhlotshaniswa nendlela ephilayo yokwenza izixhumanisi.
Uma ucwaninga amasayithi asezingeni eliphezulu ku-niche yakho ubona inani lezixhumanisi ezikhomba kubo. Unamakhulu ezinkulungwane zezixhumanisi ezingenayo kusuka emithonjeni yewebhu yegunya lesiphezulu nephakathi. Yiqiniso, amaphrofayili abo okuxhumanisa awakhuliswa ebusuku. Lezi zindawo eziphezulu ze-TOP zithola imiphumela enjalo ngokusebenza ngokuhlakanipha nokudala izixhumanisi ezingenayo ngesandla.
Kule ngqikithi, sizokhuluma ngamasu wokuqamba ama-manual kanye nokuzenzakalela. Ngaphezu kwalokho, sizoxoxa ngokuthi iGoogle idweba kanjani umklamo phakathi kwemiphumela yokwakhiwa kwezixhumanisi zemvelo nokungajwayelekile. Ngizobhala uhlu oluwusizo kakhulu lwama-manual ne-backlink oluzokwenza kube nemiphumela emihle ye-SEO.
Indlela yokwakha isixhumanisi esingalungisa ngayo ingathuthukisa isigaba sakho sesayithi?
Ezinsukwini zethu ukudala izixhumanisi zibe nzima kunanini ngaphambili ngenxa yomncintiswano ophezulu emakethe yedijithali kanye nezinguquko eziqhubekayo zokuguqulwa kwe-algorithm. Yiziphi izindlela zokwakha izixhumanisi i-Google ezamukelayo namuhla zingase zibe amasu we-spammy kusasa. Kodwa-ke, naphezu kwazo zonke lezi zinto ezimbi, ama-backlink aqhubeka ehola amandla okushayela angathuthukisa isayithi lakho lesayithi futhi akhiphe ithrafikhi kuwebhusayithi yakho. Abaphathi beWebhu abafuni ukuchitha isikhathi esiningi ekudaleni izixhumanisi eziphilayo ngokubhekisela kwisofthiwe yokwakha isixhumanisi esizenzekelayo noma ukufuna amathuba okuzwakalisa isixhumanisi esikhokhelwayo. Nokho, njengendlela yokubonisa, akukho okungcono kunokwakhiwa kwesixhumanisi semvelo. Akufanele uhileleke ekusebenzeni kwamasu wokuqamba amanga njengoba kuzotholakala ngempela nge-Google. Manje sisezinqenqemeni ezintsha zokusebenza kwe-injini yokusesha futhi ukuthola ama-backlink esheshayo we-spammy kungabhubhisa yonke imizamo yakho ye-SEO kanye nedumela lomkhiqizo.
Isixhumanisi sombhalo wokuqhafaza ngokumelene nokuzenzekelayo
Njengoba inkathi yokuqinisa isixhumanisi esiphansi isiphelile, sidinga ukudala isixhumanisi ngokulinganayo. Yingakho siqoqa amasu omsebenzi wokuxhumanisa okusebenzayo azosebenza kahle.
- Iforamu namazwana ebhulogi
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. Abanye abakwa-webmasters bathi bangumasu we-spammy wokudala izixhumanisi. Nokho, iqiniso litsheliwe, uma lenziwe kahle, lizoletha imiphumela emihle yokwenza ngcono. Ngizokhuluma ngokubhalisela izivakashi ezigunyazayo njengengxenye yomkhankaso wokwenza umsebenzi wokuwina. Udinga ukwakha okuqukethwe ngenhloso eyodwa kuphela yokuthuthukisa isikhundla sakho sesayithi, kodwa ngenhloso yokuletha ukubaluleka kubafundi bakho. Uma wenza okuqukethwe kwakho nomfundi engqondweni, ungasebenzisa ukubhulolwa kwabavakashi njengendlela yokuphepha yokuxhumanisa yomsebenzisi ephephile.


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Uma sikhuluma ngempi yaseSandlwana kudingeka sazi ukuthi inhlosonqangi yabahlaseli kwakungukuqeda uMbuso woBukhosi bukaZulu owawusasele eNyakatho yoThukela noMzinyathi, ngaphansi kweNgonyama uCetshwayo eyaqala ukubusa kusukela ngowe-1872 kuya kowe-1879.
Ukuhlasela uMbuso wamaNgisi wakwenza ngokusebenzisa amasu kangqondongqondo wezempi eChina, uSun Tzu, oncwadi yakhe yashicilelwa ngowama-400 singakaFiki isiKhathi sikaKrestu [BCE]. Le ncwadi ethi: The Art of War yase ihunyushiwe yashicilelwa e-Europe ngowe-1772 sesiFikile isiKhathi sikaKrestu [ADE]. Kuyo uSun Tzu uthi: “one cannot have advantage of topography without the use of local guides.” okuwukuthi ‘ngeke uyinqobe impi ungazange usebenzise abantu obahlaselayo bendawo abazi nabazokuchushisa kuzo zonke izindawo eziyingozi ngenkathi uhlasela’. Ngakho-ke izinhloli zamaNgisi kwakungezamaZulu ezazi yonke imihosha, amawa, imigede namahlathi endawo. uSun Tzu uphinde athi: “those who reach and occupy the battleground early will have time to rest and wait for the enemy.” okuhumusheka ngokuthi ‘abafika kuqala lapho kuzolwelwa khona baba nethuba lokuphumula belinde isitha ukuze badumelane naso benomfutho’.
Lokhu kwenzeka eNcome, eNdondakusuka nakhona eSandlwana lapho impi kaZulu yafika ntambama mhla zingama-21 kuMasingana 1879, kuzoliwa ngakusasa ekuseni. Uyagcizelela uSun Tzu ukuthi ukuze kunqotshwe isitha umhlaseli kudingeka abe nolwazi olugcwele ngesimo sezempi sesitha asihlaselayo kodwa ululeka ngokuthi: “the fore knowledge cannot be elicited from spirits nor from the gods nor by inductive thinking; nor by deductive calculations. It can only be obtained from men who have knowledge on the enemy’s situation.” ulwazi lwesimo sezempi sesitha lungavela kuphela ngezinhloli zabantu bendawo abasaziyo isimo sendawo yabo.
Le mpi yaseSandlwana kudingeka siphinde sazi ukuthi yayilandela eyaseNdondakusuka yamhla zizi-2 kuZibandlela 1856, eyayihlelwe yiyo iNgilandi ngokuzama ukubeka uMntwana uMbuyazwe ukuba yiNgonyama nxa iSilo uMpande sesikhotheme kubangelwa ngukungamethembi uMntwana uCetshwayo owayefuna izinto zihanjiswe njengesikhathi kusabusa iNgonyama uShaka.
Ngakho-ke iNgilandi yayikwazi konke lokhu ngezinhloli zayo. Yanquma ukuthi kwesekwe uMbuyazwe. Lokhu kuzimbandakanya kweNgilandi ukubhuqa uMbuso kaZulu eNdondakusuka kuyavela nasezibongweni zayo iNgonyama uCetshwayo nxa kuthiwa: “uHlamvana bhul’ umlilo eNdulinde, ubaswe ngabamhlophe abelungui ubaswe nguMantshonga uJ. Walmsely benoGgelebana u-E.F. Rathbone.
Ingonyama uCetshwayo isibusa, njengaye uyise uMpande yabusa kuphela ingxenye yoMbuso kaZulu esuka eningizimu yeMaputo, kwaMabhudu, eseNyakatho yemifula uThukela noMzinyathi kusukela ngonyaka w- 1840 kuya kowe-1879. Ingxenye yoMbuso kaZulu eseningizimu yoThukela eyayize iyovinjwa nguMfula uMzimvubu kusabusa iziNgonyama oShaka noDingane yaqolwa ngamaBhunu ayengaphansi kuka-Andries Pretorius ngokwenza umfelandawonye noMntwana uMpande owaqembuka eNgonyameni uDingane ngonyaka we-1839, ngemuva kancane kwempi yaseNcome yamhla zili-16 kuZibandlela 1838 ngokunxenxwa yibo abelungu, hhayi ukuhlaselwa yimpi kaZulu lokho kuyimbudane, imfundisoze nokungahlaziyisisi umlando wethu.
Ngakho-ke amaBhunu aqhuba impi yoMntwana uMpande phambi kweyawo eMaqonqo ngoMasingana 1840, wona eza ngemuva ehlome ngezibhamu kodwa agcina engazisebenzisanga. Impi yonke nxa idumelana kwaba sengathi amaZulu aqedana wodwa kanti ongqondongqondo bamaBhunu bebevele behlose khona lokho, bagcina beqole yonke ingxenye yoMbuso kaZulu eningizimu yoThukela noMzinyathi bayiqamba kabusha bathi iyiRepublic of Natalia (1840-1843) okuligama elasungulwa ngabelungu ngesu lokucisha ikwaZulu bekhumbula ukudlula ogwini komPhutukezi uVasco da Gama mhla zingama-25 kuZibandlela 1497.
Nempela impi yaseMaqonqo yaliwa ngoNozishada kaMaqhoboza Nzuza woDlambedlu owagqama kakhulu kweyeNgonyama uDingane kuvikelwa uMbuso kaZulu noNongalaza Mnyandu owayehola eyoMntwana uMpande nabahlaseli bamaBhunu eyadla umhlanganiso isekelwe yizibhamu. UMntwana uMpande waklonyeliswa ngengxenye esenyakatho yoThukela ngamaBhunu ka-Andries Pretorius aphinde athi ayamgcoba njengeNgonyama. Ngakho-ke kwagcina iziNgonyama oShaka noDingane ukubusa eMbusweni kaZulu obumbene, ohlanganisa iningizimu nenyakatho yoThukela. Lokhu yiyona ngqikithi yokushiwo ngukuGqabuka kweGoda, ngokuqembuka koMntwana uMpande okwakungokokuqala ngqa selokhu sasuka eNkabazwe ngaphansi kweNgonyama uMnguni kaNtu.
iKoloni yamaNgisi aseNatali ngemuva kweminyaka emibili, 1841-1842, uMbuso wamaNgisi wawanqoba amaBhunu ayeqole ingxenye yoMbuso kaZulu eningizimu yoThukela ngowe-1843 kubangwa indawo kaZulu nokubusa phezu kwakhe, indawo ayibhabhadisa ngokuthi iyiKoloni yamaNgisi aseNatali. Zonke izizwe zamaZulu ezazikade zibuswa yiziNgonyama oShaka noDingane eningizimu yoThukela, uSir Theophilus Shepstone, uSomtsewu, uNobhala WeziNdaba ZaBantu, wancoma ukuthi zakhiswe imizi yazo emeveni, ezintabeni nasemigubaneni. Zakhiswa ezindaweni ezazingakulungele neze ukulinywa nemfuyo. Wonke amaZulu enqaba ukuya emeveni adliwa yinhlamvu kwathiwa aduve ngokungemthetho. Odwaladwala bamapulazi avundile nalungele imfuyo ayengamamogeni ayizi-3000 ipulazi lomlungu emunye anikezwa amaNgisi namaBhunu nengxenye yomhlaba kaZulu eyaqolwa yabizwa ngokuthi yindawo kaHulumeni.
Zonke izizwe zaMakhosi eningizimu yoThukela noMzinyathi zaphoqwa ukukhanda ojantshi bezitimela, ukutshala amahlathi, nokukhanda imigwaqo ngaphansi kohlelo lwempoqo olwalwaziwa ngokuthi yiSibhalo. Bonke ababebhalisa abantu ohlelweni IweSibhalo banikezwa ilungelo lokubiza ilobolo lezinkomo ezili-15 nxa amadodakazi abo egana.
Impi yaseSandlwana, zingama-22 kuMasingana ngowe-1879
Impi yaseSandlwana eyalwa mhla zingama 22 kuMasingana ngonyaka we-1879 kudingeka sibe nalesi sithombe ezingqondweni zamaZulu nxa siyixoxa. Yalwa iziwombe ezine ezibalulekile: eSandlwana, eShiyane, kwaKhambula naseHlobane, eGingindlovu nasoNdini (mhla zizi-4 kuNtulikazi 1879). Yaqopha umlando, hhayi nje kuphela eNingizimu Afrika, kodwa emhlabeni jikelele kwazise iNgilandi ngenkathi ihlasela yasebenzisa amasotsha amazwe amaningi ayengamaKoloni ayo ukuzolekelela ukunqoba uMbuso kaZulu. Kwakunamasotsha avela eCanada, eNew Zealand, e-India. Kodwa ingxenye enkulu yamasotsha amaNgisi kwaba ngamabutho kaZulu ezizwe zamaZulu ezazakhe eKoloni yaseNatali eningizimu yoThukela aphoqwa kungekho ayengakwenza ukwenqaba ukuba alwe nabafowawo engasohlangathini lwamaNgisi ngenxa yokuthi ayefana nezigqila zawo amaNgisi aseningizimu yoThukela.
La maZulu ezizwe zaMakhosi aseningizimu yoThukela ayembandakanya amakholwa amaZulu aseDriefontein ngaseMnambithi, e-Edendale, eNdaleni, Rookdale nesizwe sonke sabaTlokwa, esasizinze kwaNobamba okungabeSuthu ababeholwa yiNkosi uHlubi abanikezwa elaseNquthu njengomklomelo ngemuva kwempi yaseSandlwana. Babengabazukulu bakaMantantise owazala uSigonyela bekade bezinze ngaseNtabazwe bazozinziswa kwaNobamba ukuze kuhlaselwe ngabo onke lawo makhosi nezizwe zawo ayesolwa ngamaNgisi ngokuthi awethembekile eMbusweni wawo. Ngakho-ke uMbuso wamaNgisi weKoloni yaseNatali wabalandela ukuzogadla ngabo ngokubahlomisa ngezibhamu ukuhlasela wonke amakhosi amaZulu, ayethathwa njengezephulamthetho, njengesizwe sakwaHadebe esasiholwa yiNkosi uLangalibalele ngowe-1873.
INgilandi yemukela nengxenye yamaBhunu uMengameli wawo uPaul Kruger owaqala ngokunikeza izeluleko zokuthi kusetshenziswe inqaba yezinqola njengoba wona enza mhla zili-16 kuZibandlela 1838 eNcome ehlasela impi kaZulu yeSilo uDingane. Ukusebenzisa inqaba yezinqola njengaseNcome iNgilandi yakuchitha ngephuzu lokuthi yona yayizosebenzisa izikhali ezaziyisimanje manje njengerapid firing needle guns ezazingefani neMartini Henrys eyayisetshenziswa ngamaBhunu eNcome. Iphuzu lesibili lokwenqaba iseluleko labangelwa ngubuningi bempi yawo amaNgisi eyayimbandakanya amabutho kaZulu eNyakatho yoThukela noMzinyathi kanye namaZulu ayezibiza ngamakholwa. Ngakho-ke empeleni nguZulu owayebhekene noZulu kanye naBatlokwa. Leli phuzu osomlando babelungu bayaligodla ukuze kudideke umlando wethu. Empeleni iNgilandi yayazi ngezinhloli zayo ukuthi amaZulu noma amanye awo ayezosebenzisa izibhamu kodwa iningi lamabutho awo lalithembele ezihlangwini, amawisa nemikhonto.
Ngakho-ke abaphathi bezempi yamaNgisi bathi bona bafuna indawo evulekile efanana nayo yaseSandlwana ukuze bazolalisa uyaca emabuthweni kaZulu nxa uZulu esedumelana yedwa amaNgisi ebukela. Kuyasicacela-ke ukuthi iNgilandi yayinamabutho angaphezulu kude kwaweNgonyama uCetshwayo eyayethembele kuphela kuZulu osenyakatho yoThukela noMzinyathi nowayengambandakanyi izizwe zaseManyiseni, kwaNyawo, kwaMtembe nakwaMngomezulu zonke ezingazange zilwe eSandlwana ngoba impi yabahlaseli yaqhamuka njengesinyenyela kwazise kwakukade kunoMkhosi woKweshwama waminyaka yonke eqala ngasekupheleni kukaZibandlela uze uphethwe ngasekupheleni kukaMasingana. Phela iNgilandi yase izocoboshisa okwase kukuphela koMbuso wabaMnyama eNingizimu Afrika owawuzimele gelekeqe ubuswa ngokuphelele ngabantu abamnyama kuyo yonke imikhakha yempilo ngonyaka we-1879. Ngakho-ke amabutho oMbuso kaZulu alwa njengabantu abase bephakathi kwembokodo nesisekelo ukuvikela izwe labo okwase kukuphela kwalo elalisasele.
Amalungiselelo okubhekana nabahlaseli
Ingakadumelani impi kaZulu nabahlaseli bamaNgisi, kwenziwa amalungiselo amaningi uZulu ayewenza nxa kuphuma impi. Njengoba kusukela endulo uMbuso kaZulu wawunezinhloli ezikhaliphe isimangaliso esingabala kuzo uNongila Mabaso, iNgonyama uCetshwayo yase yazi konke ngabahlaseli ngenkathi iNgilandi iphaka amabutho ayo ngemikhakha emithathu: ingxenye eyayizogudla ulwandle iyodlula eGingindlovu ize iyofika oNdini, ingxenye yamasotsha yayizoba phakathi nendawo iyodlula eSandlwana kanye neyesithathu eyayizoqhamuka ngaseHlobane wonke amasotsha agcine ehlangane koMkhulu IweNgonyama uCetshwayo oNdini.
Mayelana namalungiselelo oMbuso kaZulu, okokuqala kwakhishwa isimemezelo ngemuva kokuba iSilo uCetshwayo nesigungu saso sesinaso sonke isiqiniseko sokuthi abahlaseli babecionde oNdini bezohlasela izwe. Isimemezelo senziwa yizinceku ezaziholwa nguBhejane kaNomageje Khoza, abazukulu bakhe nampaya esizweni sakwaKhoza eNseleni. Isimemezelo sasithi: “iNgonyama ithi mayihlome!” Okwesibili, amabutho esefikile oNdini, iNgonyama yafisa ukwazi inani labantu ababenezibhamu. Isibonile ukuthi isibalo sasisincane, yancoma ukuthi kukhishwe izinkomo ukuze uJohn Dunn azothengela amabutho kaZulu izibhamu zokulwa. Yena wayezithenga kumaPhutukezi eMozambique. Lokho akwenzekanga ngoba uJohn Dunn noma iSilo uCetshwayo sasikade simnikeze amanxiwa eMangethe kwaMathaba, eMoyeni kwaNzuza nakwaQhwayinduku eMazimeleni kwathi nxa kuhlaselwa uZulu waqembukela kwabanye abelungu wabanika yonke imininingwane yoMbuso kaZulu ayeyazi.
Okwesithathu, kwaba ngamalungiselelo okuqinisa impi ngezintelezi okwakumbandakanya ukubamba inkunzi emnyama ibulawe ngezandla, ukuqiniswa ngentelezi kwamabutho, ukuphothula emfuleni, ukushunqiselwa kanye nokuchelwa ngazo. Okwesine ukuya eMakhosini nokuhlaba izinkomo zomzimu ezaziqondana namathongo eziNgonyama ezilele eMakhosini nokubongela amakhosi, ukuwazisa ngokuhlaselwa kwezwe lawo. Ebusuku amabutho ayehuba amahubo amadala azo zonke izingonyama zakwaZulu kusuke usinga.
Izinduna nezikhulu ezazibongela eMakhosini ngoMnyamana Buthelezi owayenguNdunankulu weSilo uCetshwayo, Mahlathini kaSojaba Nkwanyana, Ntshingwayo kaMahole Khoza owadidiyela yonke impi eSandlwana. Nguye uMahole owayeluse izinkomo noMntwana uSenzangakhona mhla ehlangana noNandi emadlangaleni kanti sekuzozalwa iLembe, uMbopha kaWolizibi Hlabisa, naziya izizukulwane zakhe kwaHlabisa, uMfusi kaManyala Mdletshe, ukhokho weNkosi uBonga Mdletshe kwaHlabisa, uHhemulana kaMbhangazeli Sibiya, owaphinde wahola eyakwaNdunu sekubusa uDinuzulu, uMvubu kaNgqengelele Buthelezi, uSekethwayo kaNhlaka Mdlalose, ukhokho kaDkt uFrank Mdlalose, uNtuzwa kaNhlaka Mdlalose, uSitshaluza kaMamba Ntshangase, (umfowabo kaMasiphula kaMamba owayenguNdunankulu kaMpande), uSihayo kaXhongo Ngobese, uMpandamana kaNdlela Ntuli, uPhalane kaMdinwa Mkhwanazi, uSigcwelegcwele kaMhlekehleke Ngema, uSomopho kaSikhala Mthembu nabanye.
Ukuxoxa impi
Okwesihlanu kwaba ukuxoxa impi lapho amabutho ayeklolodelana khona ngayezokwenza uma esebhekene nesitha isinyathela awabantwana. INgonyama uCetshwayo yaqala yathi makuxoxe uKhandampemvu neNgobamakhosi. Induna enkulu yeNgobamakhosi kwakunguSigcwelegcwele Mngadi okunguyena owaqala wagiya bamhasha ngezihasho zakhe bethi: “uJi! uJi!” efunga ukuthi iNgobamakhosi iyofika kuqala esitheni uKhandampemvu okunduna yalo kwakunguMkhosana kaMvundlana kaMenziwa Biyela lungakafiki. Naziya izizukulwane zakhe oBuka ngaphansi kweNkosi uChakide. Nezinye izinsizwa zoKhandampemvu zazifunga ngodadewabo ukuthi ziyofinyelela kuqala esitheni. Emaqhaweni nezingwazi ezindala kwakwenzeka zingakaphumeli obala iNgonyama ikhiphe isandla izixhawule ngokuzethemba ukuthi ziyoncamela ukusala enkundleni kunokudedela isitha sithathe izwe IakwaZulu. Nxa kuxoxwa impi ngisho umuntu owone kangakanani wayengabulawa ngoba lokho kwakungeke kuzwakale kahle emathongeni aMakhosi eMakhosini. Ukuxoxa impi kwakungumthandazo ngokwako.
Amahubo ayehutshwa ayenza ngisho igwala lifise ukuthi ngabe isitha sesifikile. Uma amabutho eseshunqiselwe achelwa nangezintelezi ayengavunyelwa ukuphindela emakhaya. Ngaso leso sikhathi abafazi emakhaya babephendulela izidwaba, baphebeze emoyeni ngemishanyelo ngenkolelo yokuthi lokho kwakuzokwenza amabutho abuye engavelelwanga mashwa empini, kusho ukuzila. Sekubikiwe emathongeni ezingonyama eMakhosini impi kaZulu yaphikelela eSandlwana iholwa nguNtshingwayo Khoza okwakunguyena owayezoyiphaka engumdidiyeli wayo omkhulu. Kwakuhutshwa amahubo amaningi empi kuphikelelwe eSandlwana mhla zingama-21 kuMasingana 1879. Elinye lalithi: Oqalayo: ‘Wosuka sihambe! s’hambe! Unosuka s’ hambe! Sihambe![uyaphindaphinda] Abavumayo: Hhe! Hhe! Kush’ uMngwempisi! Hhe! Hhe!Kush’ uMngwempisi!’ [kuyaphindaphindwa] Elinye ihubo layo iNgonyama uCetshwayo elaliqanjwe ngempi yaseNdondakusuka nalo lahutshwa kuyiwa eSandlwana, lalithi: Oqalayo: ‘Wo! Sinik’ abafo!’ [uyaphindaphinda] Abavumayo: ‘Im’khonto, Wena weNdlov’enamandla’ Oqalayo: ‘Ngonyama sinik’ impi! Im’khonto, wena weNdlov’ enamandla’.
Elinye ihubo lempi lalihutshwa ngesikhathi seSilo uDingane, nalo lahutshwa kuphikelelwe eSandlwana. Lalithi: Oqalayo: ‘Woza langa lashona!’ Abavumayo: ‘Lashona!’ Oqalayo: ‘Woza langa lashona!’ Abavumayo: ‘Lashona kuleziya ntaba!’ [kuyaphindwa phindwa]. Wonke amabutho ayeholwa yizinduna zawo namasekela azo. Izinhloli zazihamba phambili zingamakhilomitha alinganiselwa kwali-18. Zaziqeqeshiwe futhi zihlome ziphelele zazi ukuthi nxa kuqhamuka isitha kwakudingeke zikhwele zidilike ezinye ziyobikela impi enkulu emuva. Empini enkulu kwakukhona nezindibi ezazithwalele amaqhawe iziphuku zawo ukhotha nokunye. Zona zazima kude zibukele nxa impi isitholene phezulu kuthi nxa ezimthwalele esala enkundleni, zishiye yonke imithwalo yakhe lapho zazihleli khona. Nxa sekuphindelwa emakhaya kwakubonakala ngokufika kwazo zingasaphethe zimpahla ukuthi abezibathwalele basale empini, bese kwenziwa amalungiselelo okulandwa kwabo. Ngakho-ke amatshe amaningi abekwe phezu kwamathambo eSandlwana ngawabaTlokwa namaZulu ayephoqiwe ukuchema neNgilandi.
Ngakusasa mhla zingama-22 kuMasingana 1879, kwathi nxa amabutho esewabona amatende amasotsha amaNgisi aphikelela khona ekhuza: “uSuthu! uSuthu!” okuyisaga esasiqanjwe eNdondakusuka ngababesekela uMntwana uCetshwayo kodwa esase siyisaga soMbuso kaZulu eseyingonyama. Amasotsha amaNgisi ayevive ngemuva kwabaTlokwa namabutho amaZulu aseningizimu yoThukela noMzinyathi njengoba abelungu babekade benze njalo eMaqonqo naseNdondakusuka ukuze azobhekana noZulu kuqala abantu abamnyama baqedane bodwa. Nempela kwathi nxa impi yeNgonyama uCetshwayo ibona amambuka yawagwaza ngamaklwa agcwala iziganga izindimbane zawo zasala enkundleni kumbandakanya uGabangaye Mchunu namambuka amaningi ayesuka eKoloni yaseNatali amaNgisi ayengazange azihluphe ngisho ukubhala uhla lwamabutho awo emqulwini wamasotsha ayelwa lapho. Kwakuthi nxa insizwa igwaza ibulala isitha ikhumule izingubo zayo izibeke phezu kwesidumbu sesitha yona igqoke ezesitha. Lokhu kwenzeka nasezitheni zamasotsha abelungu ngoba kwabe kuyinkolelo kaZulu evimba ukuthi ogwaziwe angayilandeli.
Amanye amambuka aklonyeliswa nguMbuso wamaNgisi uNjengabantu Ngubane kaSobhuza Ngubane wasemaBomvini wasiza amasotsha amaNgisi amaningi wagcina enikezwe imendlela wanikezwa isikhundla sokuba nguSayitsheni eGreytown, amakholwa maningi oStephen Mini [Edendale] u-Elijah Khambule, uSimeon Khambule nawo aklonyeliswa ngezimendlela ngokudubula abantu bakubo.
Ngemuva kwesikhathi eside isiphelile impi yaseSandlwana kwaba nombango wesikhundla sobukhosi emaChunwini okwakudingeke sithathwe nguZimema kodwa uMbuso weKoloni yamaNgisi wathi makube yindlalifa kaGabanganye ukuze akhunjulwe ngokulwela kwakhe amaNgisi eSandlwana, uZimema wajukujelwa eMzimkhulu nedlanzana labalandeli.
Ngakho-ke uMbuso wamaNgisi awuzange uzihluphe ngisho ukugcina kahle uhla lwabamnyama ababesuka eKoloni yaseNatali ukuze kwaziwe kamhlophe ukuthi bangaki abasala enkundleni nanokuthi nje babengobani ngoba wawungagqizeqakala ngokuthi bayasinda noma bayafa na. Kwathatha isikhathi eside kakhulu nokuthi amathambo amambuka ayesakazeke sonke isiganga saseSandlwana ahlonishwe ngokubeka amatshe phezu kwawo, kwawona agcina ependwe nje ngopende omhlophe ngaphandle kokucacisela izizukulwane esezithatha ngokuthi ngamabutho eNgonyama uCetshwayo.
lngxenye yabaTlokwa eyasala kwababesele enkundleni eSandlwana baklonyeliswa ngendawo kaSihayo Ngobese noSekethwayo Mdlalose eNquthu ababesaphila kwazise babulawa oNdini ngesu lokubhuqa amaqhawe ayesale eSandlwana neSilo uCetshwayo esasisandukubuya ekudingisweni eKapa, mhla zingama-21 kuNtulikazi 1883. Inhloso yokubabeka lapho abaTlokwa kwakungukuqapha ukuthi oSihayo noSekethwayo bangafaki umoya wokuketula amaNgisi enyakatho yoThukela noMzinyathi.
Ngasohlangothini lwempi yeNgonyama uCetshwayo izinkubela eziningi izihlobo zazo zazilanda eSandlwana okungabalwa phakathi kwazo uMagudulwana Mthembu waseMahlabathini woKhandampemvu. Wagwaza abelungu abathathu ekuKhandampemvu isotsha lesithathu walijuqa naye esedubulekile emlenzeni, isidumbu sesotsha sawela phezu kwakhe. lzihlobo sezifika zizobheka izinkubela nezidumbu zezihlobo zazo watholakala esaphila uMagudulwana zamthwala wasiwa ekhaya wanikezwa imihlatshelo waphila.
Kubhekwana nabahlaseli bamasotsha amaNgisi ematendeni esegudluziwe abulawa amambuka, amabutho kaZulu aphikelela ematendeni lapho kwafinyelela khona kuqala uMbonambi ondukuzibomv’igazi, induna yawo enkulu okwakunguNtuzwa Mdlalose noMankulumana kaSomaphunga Ndwandwe owagcina enguNdunankulu weNgonyama uDinuzulu wayeyingxenye yeMbonambi. Amasotsha amaNgisi avulela ngemvula yezinhlamvu eziqondise kulo ibutho leMbonambi kodwa kwanhlanga zimuka nomoya, kuthiwa ‘uyadela wen’usulapho’ bebodwa abasho izibongo zeNgonyama uCetshwayo lagcina lifike qatha ematendeni.
Ngemuva kwalokho kwaphakwa uKhandampemvu olwaluholwa yinduna yalo uMkhosana Biyela, owagijima njengohlanya ephakamise isihlangu sakhe eqonde kubahlaseli. Amasotsha amaNgisi amthela phansi ngenhlamvu wasala enkundleni. Omunye owangena kuKhandampemvu ngoba esejahe ukufika qatha esitheni samaNgisi nguQethuka Magwaza owayeyinduna enkulu yohlangothi loThulwana kwazise isibaya esikhulu soThulwana sasingaphansi kukaMnyamana. Ngakho-ke wakhuzwa uQethuka kaManqondo ngoba kwakungakabi yithuba loThulwana kodwa wangena kuKhandampemvu ukuze abe lapho kwakushisa khona kushunqa intuthu kusetshenziswa izibhamu zohlobo oluphambili. Wagwaza amasotsha amaNgsi amaningi wabuya engenamyocu. Indodakazi yakhe okaQethuka yagcina ibe yiNkosikazi yeSilo uCetshwayo yazala uMntwana uManzolwandle ngemuva kancane kokudliswa ushevu kweSILO uCetshwayo ngamaNgisi ziyisi-8 kuNhlolanja 1884.
Ngemuva koKhandampemvu kwamemeza uSikhizane kaNomageje Buthelezi eqondise kuNgobamakhosi ethi: “Nilalelani phansi? Nathini kuKhandampemvu mhla kuxoxwa impi? Nalo uKhandampemvu luphikelele ematendeni?” iNgobamakhosi yase isibonile ukuthi nxa isibhamu silungiselelwa ukudubula kudingeka ilale phansi iphinde ivuke iphikelele phambili nxa nje siqeda ukudubula kwazise kwabe kunotshani obude eSandlwana.
Ngakho-ke amasotsha amaNgisi ematendeni agcina egwazwe abulawa ucaca kwathathwa nezibhamu zawo. Ngenxa yokuthi lwalukhona uhla Iwamasotsha abelungu, ngemuva nje kwempi yaseSandlwana iNgilandi yakhela amasotsha ayo ayesale enkundleni izakhiwo eziningi zezikhumbuzo zawo okubalwa nawo wonke ayeqhamuka eKoloni yaseNatali kwazise uZulu…
washaya ikhuhle emasotsheni amaNgisi eSandlwana. Okubi kakhulu ngukuthi amaZulu noma esesemandleni ombusazwe awuqikeleli ukuthi amaqhawe awo abekwe ngendlela ehloniphekile, njengokwakha isikhumbuzo esikhulu khona laphaya eSandlwana esithe qekelele sibhalwa phezulu uMkhosana Biyela nawo wonke amaqhawe asala enkundleni kuvikelwa izwe. AmaZulu angabazukulu bamaqhawe aseSandlwana asuke acabange ukuthi isitha singawasiza ukuhlonipha amaqhawe aso okuyinto engakaze yenzeke emhlabeni jikelele. Iningi lalawo masotsha amaNgisi azama ukubaleka aphikelele eShiyane avinjwa agwazwa ngamabutho oVe noNokhenke. USikhobobo Sibiya wayeyingxenye kaNokhenke. Idlanzana elafinyelela eShiyane lasizwa ngukwakha inqaba efana nezinqola zamaBhunu eziseNcome. Leyo nqaba ayakha ngamasaka kwathi nxa uZulu ezama ukucaca adubula amasotsha amaNgisi ecashe ngemuva kwayo. Yanqandwa kanjalo ekaZulu eShiyane.
Ukuhlasela kwamaNgisi kwaKhambula naseHlobane kwaqondana nabaQulusi. Yonke indawo esuka eMahlabathini ize iyofinyelela eSimdlangentsha yayikade inikezwe uNgqengelele yiNgonyama uShaka. Ngakho-ke indlalifa yakhe uMnyamana wayenemizi eNgoje naseMahlabathini. Kwakuyinjwayelo kwaZulu ukuthi impi nxa ilwela endaweni yesikhulu seNgonyama kube yiso esiphaka impi lapho kwazise amabutho amaningi ayengaphansi koholo lwaso. Ngakho-ke impi kwaKhambula, ngaseNqabeni kaHawana, yaphakwa nguMnyamana kaNgqengelele. Ngaleso sikhathi amasotsha amaNgisi ayesevutha uphondo ngemuva kokwehlulwa kwawo eSandlwana. Ayesebulala abalimele eshisa imizi yabantu abafazi basale dengwane. Impi kaZulu yalwa ngokuzinikela okukhulu kwaKhambula naseHlobane kodwa izibhamu zadla umhlanganiso emahawini nasemikhontweni. Ngenyanga kaNdasa 1879, uMntwana uHhamu kaMpande wembukela emaNgisini nengxenye kaZulu eyayingabalandeli bakhe. Lokhu kwacaca ukuthi amaNgisi ayenomshoshaphansi wokunxenxela amaqhawe kaZulu ukuba azimbandakanye nawo.
Impi eyayiqhamuka eGingindlovu neyagcina ilwele eMfuleni iNyezane yatholana phezulu nekaZulu eyayiholwa nguPhalane Mkhwanazi, uSomopho kaSikhala Mthembu, uMavumengwana Ntuli noMajiya Nzuza. Yadumelana ngamawala eNyezane kwafa amasotsha amaNgisi amaningi. Kulapho futhi abaphathi bamasotsha amaNgisi bakhipha isinqumo sokuthi kudutshulwe kubulawe nabalimele okuyinto isivumelwano saseGeneva esiphambene nayo. Yehlulwa kanjalo ekaZulu.
Amasotsha amaNgisi agcina ekwazile ukuphikelela oNdini ukuze abambe iNgonyama uCetshwayo. Amabutho amaningi kaZulu azama ukuvimba amasotsha amaNgisi kodwa mhla zizi-4 kuNtulikazi 1879 agcine efinyelele oNdini afike alushisa ngomlilo. Ingonyama yayingasekho isibhaciswe eNgome emzini kaShoyisa Mbuyisa esizweni sakwaButhelezi. Nokho yagcina itholakele mhla zingama-31 kuNcwaba 1879 yaqhutshwa ngamabutho amaNgisi igqokiswe indwangu yetafula. Kwahanjwa kusukwa oNdini indlela yedlula lapho sekuyiNyuvesi yasoNgoye yedlula ngenhla kwedolobha laseSikhawini kwathi lapho okuthiwa kuseSikhawini Beach khona yathathwa ngumkhumbi wezempi yayiswa ekudingisweni e-Oude Moulen eKapa.
Isiphetho
Impi yaseSandlwana ibhalwe ngemfundisoze nangokubuka umlando ngeso laseNtshonalanga ngosomlando babelungu, yaphendukezelwa. Labo somlando bayakufihla ukuthi amabutho kaZulu avela eNatali nabaTlokwa yiwona ayengaphezulu kude kwaweSilo uCetshwayo enyakatho yoThukela noMzinyathi. Bayakufihla futhi ukuthi ukuba amabutho abaTlokwa namaZulu aseNatali ayenqobile, umbuso wamaNgisi wawungeke uzihluphe ngisho nangokudubula njengoba naseMaqonqo ngowe-1840 amabutho amaBhunu ayeholwa ngu-Andries Pretorius engazange adubule kodwa abukela amaZulu ebulalana wodwa wona eme le kude. NaseNdondakusuka ngowe-1856 amabutho amaNgisi ayeholwa nguJohn Dunn aze azimbandakanya nempi ngoba sekusobala ukuthi ekaMntwana uCetshwayo idla umhlanganiso. Ngakho-ke umlando wamaZulu kudingeka ubhalwe yiwo amaZulu ewubhalela amaZulu ngolimi lwesiZulu njengoba izizwe zenza emhlabeni jikelele.


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Ungaphuthelwa ukuphela kokuphela kwenyanga! Kukhona usuku lapho sizofaka khona, uma isimo sezulu sitholakala, ukuphela kokuphela kweNyanga. Izazi zezinkanyezi zizoba ngenye yezinto ezijabulisayo zenyanga ezilethwa kule minyaka eyishumi. Ithrekhi yakhe
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ISIDINGO
UCLIVE useqala ukuzwa ingcindezi. Untando wenza isicelo esishiya ukgothalo enovalo.
Ulalage wenza isinqumo sokungavumeli ukuthi uhendrik amdonse ngekhala. Useline uthola ukuthi umkhwenyana wakhe uthandana nomqwayizi.
Ukgothalo nontando kukhulunywa ngabo ngapha nangapha. Uhendrik uyazisola ngokusiza ulalage ukuba abuyele emsebenzini. Umqondo kaseline uyagijima njengoba ezama ukuhlanganisa okuthile. Untando ususa amandla akhe kunina Zamdela. Ulincoln umangaza ulalage ngesimemo abengasilindele.


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Ukuhunyushwa Kwezwi Leshumi
Ngesikhathi sokwakhiwa kwebandla, uNkulunkulu wayethuka nje ekhuluma ngokwakhiwa kombuso. Nalapho ekhuluma ngakho, wayekwenza ngolimi lwesikhathi sokwakhiwa kwebandla. Lapho kufika iNkathi Yombuso uNkulunkulu waziyeka ezinye izindlela nezindaba zesikhathi sokwakhiwa kwebandla futhi akaphindanga wakhuluma ngisho izwi elilodwa ngakho. Lokhu yikho kanye okuwumqondo obalulekile “kaNkulunkulu Uqobo” ohlala emusha futhi ongagugi. Nakuba kungenzeka ukuthi zazike zenziwa izinto esikhathini esedlule, mayelana nokuba kwazo yingxenye yenkathi edlule, uNkulunkulu ubeka lezo zinto njengezenzeka phambi kwesikhathi sikaKristu, lapho isikhathi samanje saziwa njengesikhathi “sangemuva kukaKristu.”[a] Kulokhu, ukwakhiwa kwebandla kungabonwa njengesandulelo esidingekile sokwakhiwa kombuso. Kwabeka isisekelo sokuthi uNkulunkulu asebenzise amandla akhe okubusa embusweni. Namuhla, umsebenzi wokwakhiwa kwebandla usuyisithunzi nje uma kuqhathaniswa nokwakhiwa kombuso, okuyinhloso nqangi yomsebenzi kaNkulunkulu emhlabeni. UNkulunkulu walungisa yonke imininingwane yomsebenzi Wakhe ngaphambi kokuba umsebenzi wokwakhiwa kwebandla uqedwe, kwathi lapho isikhathi sesifanele, wawuqala ngqo umsebenzi Wakhe. Kanjalo, uNkulunkulu wakhuluma kanje, “iNkathi yoMbuso, vele, yehlukile kweyezikhathi ezedlule. Ayikuthinti okwenziwa ngabantu. Kunalokho, mina ngenza mathupha umsebenzi Wami emuva kokwehlela emhlabeni— umsebenzi okungekho muntu ongawucabanga noma awufeze.” Impela, lo msebenzi kufanele wenziwe nguNkulunkulu mathupha—akekho umuntu okwazi ukwenza umsebenzi onje, akanakuwenza nje nhlobo. Ngaphandle kukaNkulunkulu, ngubani ongenza umsebenzi onje phakathi kwabantu? Ngubani omunye ongahlupha sonke isintu size sicishe sife? Ingabe abantu bangakwazi ukuhlela umsebenzi onje? Kungani ethi, “Mina ngenza umsebenzi Wami engawuzela emhlabeni”? - Ingabe uMoya kaNkulunkulu usunyamalele ngempela kuwo wonke umkhathi? Ukuthi “ngenza mathupha umsebenzi Wami engawuzela emhlabeni,” kuqondiswe eqinisweni lokuthi uMoya kaNkulunkulu ube yinyama ukuze wenze umsebenzi, neqiniso lokuthi uMoya kaNkulunkulu usebenza ngokusobala ngabantu. Ngokuzenzela mathupha umsebenzi Wakhe uNkulunkulu uvumela abantu abaningi ukuthi bambone ngamehlo enyama, ukuze bangalokhu becinga ngokucophelela emoyeni wabo. Okunye, kuvumela bonke abantu ukuthi babone imisebenzi kaMoya ngamehlo abo futhi kubakhombise ukuthi kukhona umehluko obalulekile phakathi kwenyama yomuntu naleyo kaNkulunkulu. Khona manjalo, kuwo wonke umkhathi kanye nembulunga yomhlaba, uMoya kaNkulunkulu usasebenza. Bonke labo bantu abakhanyiselwe, lapho sebamukele igama likaNkulunkulu, bayabona ukuthi uMoya kaNkulunkulu usebenza kanjani bese, ngalokho, bekujwayela kakhudlwana ukuba sesimweni somuntu kukaNkulunkulu. Kanjalo, kuba sekusebenzeni kobunkulunkulu bukaNkulunkulu ngokuqondile, okuwukuthi uMoya kaNkulunkulu uyakwazi ukusebenza ngaphandle kokuphazamiseka ngisho okuncane, lapho umuntu engajwayelana khona noNkulunkulu ongokoqobo ngokwakhe. Lokhu kungumongo wokwakhiwa kombuso.
Zingaki izikhathi uNkulunkulu abe senyameni ngazo? Kungaba yizikhathi eziningi? Kungani uNkulunkulu esephawule izikhathi eziningi kanje, “Ngike ngehlela emhlabeni wabantu ngezwa futhi ngabona ukuhlupheka kwabo, kodwa ngaphandle kokugcwalisa inhloso yokuba sesimweni somuntu Kwami.”? Ingabe uNkulunkulu ube sesimweni somuntu izikhathi eziningi, kodwa akaze aziwe nakanye ngumuntu? Akuyikho lokho okuqondwe ngale nkulumo. Ngesikhathi sokuqala uNkulunkulu aba sesimweni somuntu ngaso, inhloso yakhe empeleni kwakungekhona ukuthi abantu bamazi. Esikhundleni salokho wenza umsebenzi Wakhe wayesenyamalala ngaphandle kokuthi kube khona ombonayo noma oba ngisho nethuba lokumazi. Akabavumelanga abantu ukuba bamazi ngokugcwele futhi akazange abe nakho ngokuphelele ukubaluleka kokuba sesimweni somuntu, ngakho kwakungeke kuthiwe usesimweni somuntu ngokuphelele. Ekubeni sesimweni somuntu okokuqala, wasebenzisa nje umzimba oyinyama ongenayo imvelo yesono ukwenza lowo msebenzi—lapho umsebenzi usuphelile, kwakungasekho sidingo sokubuye kukhulunywe ngakho. Ngokwalabo bantu abasetshenziswe nguNkulunkulu eminyakeni eyedlule, izimo ezinje azifanele kakhudlwana ukubizwa ngokuba sesimweni somuntu. Namuhla, nguye kuphela onguNkulunkulu uqobo Lwakhe, onokubonakala kwangaphandle kwesintu esejwayelekile okufihle ubunkulunkulu obuphelele ngaphakathi, onhloso yakhe ngukuvumela umuntu ukuba amazi ongabizwa ngosesimweni somuntu. Incazelo yokuvakasha kokuqala kukaNkulunkulu kulo mhlaba iphethe ingxenye eyodwa kuphela yokubaluleka kwalokhu okubizwa manje ngokuba sesimweni somuntu. Yingakho uNkulunkulu athi, “ngaphandle kokugcwalisa ukubaluleka kokuba sesimweni somuntu.” Ukuthi “Ngezwa futhi ngabona ukuhlupheka komuntu” kubhekise eMoyeni kaNkulunkulu nokuba sesimweni somuntu okubili, yingakho uNkulunkulu athi, “Lapho ukwakhiwa kombuso kuqalwa, umzimba Wami wobuntu uqala ukwenza inkonzo ngokusemthethweni; okusho ukuthi, iNkosi yombuso iqala ukuthatha amandla ayo okubusa ngokusemthethweni.” Nakuba ukwakhiwa kwebandla kwakuwubufakazi begama likaNkulunkulu, umsebenzi wawungakaqali ngokusemthethweni—kunamuhla kuphela lapho kungathiwa kungukwakhiwa kombuso. Konke okwenziwa ngaphambili kwakuwumuzwa nje wokuzokwenzeka, kwakungeyona into yangempela. Noma ngabe kwakuthiwa sekungeniwe embusweni, awukho umsebenzi owase wenziwa ngaphakathi kwawo. Kunamuhla kuphela, ngoba sekwenziwa umsebenzi ngaphakathi kobunkulunkulu noNkulunkulu eseqalile ngokusemthethweni ukwenza umsebenzi Wakhe, lapho umuntu esegcine wangena embusweni. Ngakho, “ukwehlela kombuso emhlabeni wabantu, okungasho amazwi nokubukeka nje kuphela, kuyinto eyiqiniso; le yingxenye eyodwa yencazelo yamazwi athi “iqiniso lokusebenza.” Lesi siqephu siyiqoqa elifanele lesethulo esingenhla. Emva kokunikeza le ncazelo, uNkulunkulu uyaqhubeka achaze isimo esivamile sesintu, eshiya umuntu esesimweni sokuba matasa okungapheli. “Emhlabeni wonke, bonke abantu bangaphansi kothando Lwami, uzwelo Lwami, kodwa futhi bonke abantu bangaphansi kokwahlulela Kwami, nokulingwa Yimi ngokufanayo.” Impilo yomuntu iphethwe ngezimiso nemithetho ethile, ebekwe nguNkulunkulu. Lezi zimiso nemithetho yilena elandelayo: kuyoba khona izikhathi zenjabulo, kuyoba khona izikhathi zokukhathazeka futhi ngaphezu kwalokho, izikhathi zokucwengwa kobunzima obuzothwalwa. Kanjalo, akekho umuntu oyophila impilo yenjabulo ephelele noma yokuhlupheka okuphelele. Yonke impilo iyoba nokwenyuka nokwehla. Kuso sonke isintu, akukhona kuphela ukuthi uthando nozwelo lukaNkulunkulu lusobala, kanjalo nokwahlulela naso sonke isimo Sakhe. Kungashiwo kanje: Bonke abantu baphila ekuvivinyweni nguNkulunkulu, akunjalo? Kuwo wonke lo mhlaba obanzi, sonke isintu sisebenza ngenkuthalo emsebenzini wokuthola indlela yaso. Abanasiqiniseko ngeqhaza abalibambayo futhi abanye baze balimaze noma balahlekelwe yizimpilo zabo ngenxa yokudalelwa kwabo. Ngisho uJobe wayengenakuphuma eceleni komthetho: Ekuphileni ekuvivinyweni nguNkulunkulu, waqhubeka nokho efuna eyakhe indlela. Akekho umuntu ongakwazi ukuma aqine ekuvivinyweni nguNkulunkulu. Ngenxa yomhobholo noma imvelo yakhe, akekho umuntu owenelisekayo ngesimo akuso, futhi akukho muntu ongamelana nezivivinyo: wonke umuntu uyawa ngaphansi kokwahlulela kukaNkulunkulu. Uma uNkulunkulu ubengase aqhubeke nokuzimisela ngomuntu, uma ubengaqhubeka afune izidingo ezinzima kanje kumuntu, bekuyoba ngempela njengoba uNkulunkulu asho: “bonke abantu bebeyoketuka ngenxa yokuvutha kwendlela engibabheka ngayo.”
Phezu kweqiniso lokuthi ukwakhiwa kombuso sekuqalile ngokusemthethweni, isibingelelo sombuso asikezwakali ngokusemthethweni—manje siseyisibikezelo salokho okuzayo. Lapho bonke abantu sebephelelisiwe nazo zonke izizwe zomhlaba seziwumbuso kaKristu, kuyobe sekuyisikhathi-ke sokuduma kwamazulu ayisikhombisa. Usuku lwanamuhla luyigxathu eliya phambili endleleni eya kuleso sigaba, ukuhlasela sekudedelwe esikhathini esizayo. Lolu wuhlelo lukaNkulunkulu—esikhathini esiseduze luyofezeka. Kodwa, uNkulunkulu usekufezile konke akusho. Kanjalo, kusobala ukuthi izizwe zomhlaba ziyizinqaba nje ezisehlabathini eziqhaqhazelayo ngenkathi kusondela umsinga ophakeme. Usuku lokugcina luyasondela nodrako omkhulu obomvu uyoketuka awe ngaphansi kwezwi likaNkulunkulu. Ukuqinisekisa ukuthi uhlelo lukaNkulunkulu lwenzeka ngempumelelo, izingelosi zezulu sezehlele emhlabeni, zenza konke ezingakwenza ukwanelisa uNkulunkulu. UNkulunkulu ngokwakhe osesimweni somuntu usenikele enkundleni yempi ukuhlasela isitha. Noma yikuphi lapho kuvela khona ukuba sesimweni somuntu, isitha siyabulawa kuleyo ndawo. IChina ngeyokuqala ukushabalaliswa, ibhidlizwa yisandla sikaNkulunkulu. UNkulunkulu akayiniki thuba iChina. Ubufakazi bokuqhubeka kokuwa kukadrako omkhulu obomvu bubonakala ekuqhubekeni kokuvuthwa kwabantu. Lokhu ngokusobala kubonwa yinoma ngubani. Ukuvuthwa kwabantu kuwuphawu lokushabalala kwesitha. Lokhu kuyincazelo encanyana yalokhu okuqondiwe “ngokwenza impi.” Kanjalo, uNkulunkulu ukhumbuze abantu izikhathi eziningi ukunikeza ubufakazi obuhle kuNkulunkulu ukuze bahlakaze isimo semicabango, ububi bukadrako omkhulu obomvu ezinhliziyweni zabantu. UNkulunkulu usebenzisa lezi zikhumbuzo ukuvuselela ukholo lwabantu bese kuthi, ekwenzeni lokhu, azuze ukufezeka komsebenzi wakhe. Lokhu kungenxa yokuthi uNkulunkulu uthe, “Yini umuntu akwazi ukuyenza? Akungcono ukuthi ngizenzele mina?” Sonke isintu sinje. Asigcini ngokungakwazi kuphela, sibuye siqedeke kalula umdlandla futhi sidumale. Ngalesi sizathu, asikwazi ukwazi uNkulunkulu. UNkulunkulu akagcini ngokuvuselela ukholo lomuntu kuphela, emfihlakalweni ube elokhu futhi enikeza abantu amandla.
Okulandelayo, uNkulunkulu uqale ukukhuluma kuwo wonke umhlaba. UNkulunkulu akaqalanga umsebenzi wakhe omusha eChina kuphela, emhlabeni wonke uqale ukwenza umsebenzi wakhe omusha wanamuhla. Kulesi sigaba somsebenzi, uNkulunkulu ufuna ukwembula izenzo Zakhe emhlabeni wonke ukuze sonke isintu esamphika sibuye sizokhothama ngokuzinikela phambi kwesihlalo sakhe sobukhosi, ngalendlela phakathi kokwahlulela kukaNkulunkulu kusekhona uzwelo nothando. UNkulunkulu usebenzisa izigameko zamanje emhlabeni wonke ukunyakazisa izinhliziyo zabantu, ebanyakazisa ukuze bafune uNkulunkulu ukuze bahlabe uhele baye kuye. Kanjalo uNkulunkulu uthi, “Lena ngenye yezindlela engisebenza ngazo, futhi ngokungangabazeki iyisenzo sokusindiswa kwabantu, futhi engibanikeza kona kusewuhlobo oluthile lothando.” UNkulunkulu uveza imvelo yangempela yomuntu ngokunemba okujulayo, okungalinganiseki nokunye, nokungadingi msebenzi. Lokhu kushiya umuntu ezifihle ubuso ngenxa yamahloni, ethotshiswe kakhulu. Njalo uma uNkulunkulu ekhuluma, ngendlela ethile uvame ukukhomba ingxenye ethile yobuhlwempu bomuntu ukuze, ekhululekile, umuntu angazikhohlwa futhi angakucabangi ukuzazi kwakhe njengomsebenzi omdala. Ekwazini imvelo yomuntu, uma uNkulunkulu ubengeke awakhombe amaphutha akhe nakanye nje, umuntu ubeyozitika futhi abe nenkani. Kanjalo, namuhla uNkulunkulu uthi, “Ubuntu—ngokungabi nawo amandla okwazisa amagama engininikeze wona, iningi lenu, egameni lokuthi “abenzi bomsebenzi,” lifukamela inzondo ezinhliziyweni, futhi iningi, egameni lokuthi “abantu Bami,” linothando ezinhliziyweni zenu. Ningazami ukungenza isiphukuphuku – amehlo Ami abona konke!” Lapho nje umuntu ebona le nkulumo, uzizwa ngokushesha engakhululekile. Uzwa ukuthi izenzo zakhe ezedlule zazinokungavuthwa okukhulu—lona impela uhlobo lokonakala olunenga uNkulunkulu. Usanda kufuna ukwanelisa uNkulunkulu, kodwa nakuba ezimisele kakhulu, akanawo amandla futhi akakwazi okufanele akwenze. Engenalwazi, unikwe ukuzimisela okusha. Yilona umphumela wokufunda la mazwi uma umuntu ekhululekile.
Kolunye uhlangothi, uNkulunkulu uthi uSathane uhlanya ngokwedlulele, kanti kolunye uhlangothi uthi iningi labantu aliyiguquli imvelo yalo endala. Kulokhu, kusobala ukuthi izenzo zikaSathane zivezwa ngomuntu. Kanjalo, uNkulunkulu uhlala ekhumbuza umuntu ukuthi angabi nokuzitika, ukuze angadliwa nguSathane. Lokhu akuyikho kuphela ukubikezela ukuthi abanye abantu bayohlubuka, kuphinde kube yinsimbi yokwexwayisa bonke abantu ukuba babeke eceleni ngokushesha okwedlule bafune okwanamuhla. Akukho umuntu ofuna ukubuswa ngamadimoni, ngakho izwi likaNkulunkulu liphinde libe yisexwayiso nokukhuzwa kubo. Nokho, lapho iningi labantu liqhela liya eqophelweni eliphikisana kakhulu nokuyikho, libeka ukubaluleka okukhulu kulelo nalelo zwi lokugcina likaNkulunkulu, uNkulunkulu Yena uthi, “Iningi labantu lilindele ukuba ngilembulele izimfihlakalo ezengeziwe ukuze lisuthise amehlo. Nokho, uma ningaziqonda zonke izimfihlakalo zezulu, yini eningayenza ngalolo lwazi? Ingabe lungakhulisa uthando lwenu Ngami? Ingabe lungavuthisa uthando lwenu Kimi?” Kulokhu kusobala ukuthi umuntu akasebenzisi izwi likaNkulunkulu ukwazi nokuthanda uNkulunkulu, kodwa ukwandisa izimpahla “zenqolobane yakhe encane.” Ngakho, ukusebenzisa kukaNkulunkulu umushwana othi “ukuze lisuthise amehlo” ukuchaza ukungahambisani komuntu nokwejwayelekile okukhombisa ukuthi uthando lomuntu kuNkulunkulu alukabi msulwa ngokuphelele. Ukuba uNkulunkulu akazembulanga izimfihlakalo, umuntu ubengeke abone kubaluleka emazwini Akhe, kodwa ubeyovele awathi halamuzi nje—awajeqeze nje. Ubengeke athathe isikhathi sokucabangisisa etshise amazwi Akhe. Abantu abalazisi izwi likaNkulunkulu. Abahambi ibanga elide ukudla nokuphuza amazwi Akhe, kodwa bawakha phezulu. Kungani uNkulunkulu ekhuluma manje ngendlela eyehlukile kunasezikhathini ezedlule? Yini konke kuwulimi olungaqondakali? Nasi nje isibonelo: “umqhele” emshweni othi “ngeke ngimane ngiqhelise umuntu ngala magama.”, “igolide elimsulwa” emshweni othi “ukhona ongazitholela igolide elimsulwa enziwe ngalo amazwi Ami,” ukusho Kwakhe ngaphambili ukuthi “ukuhlaziya” emshwaneni othi “ngaphandle kokwedlula kunoma yikuphi ukuhlaziywa uSathane” neminye imishwana enjalo. Umuntu akaqondi ukuthi kungani uNkulunkulu ekhuluma kanje. Akaqondi ukuthi kungani ekhuluma ngendlela enamahlaya, ukuncokola nokuchukuluza. Lokhu kuyisibonakaliso soqobo senhloso yenkulumo kaNkulunkulu. Kusuka ekuqaleni kuze kube manje, umuntu yilokhu engakwazi ukuqonda izwi likaNkulunkulu futhi sekubonakele ukuthi izwi likaNkulunkulu laliqinile lesabeka. Ngokwengeza inhlansana nje yokuncokola—ukwenza amahlayana lapha nalaphaya—uyakwazi ukwenza umoya ube mnandi ngezwi lakhe enze umuntu akhulule imisipha yakhe ngandlela thize. Ngokwenzenjalo, uyakwazi ukuthola umphumela omkhudlwana, aphoqe ukuthi umuntu acabangisise ngezwi likaNkulunkulu.
Imibhalo engezansi
a. “Emva kukaKristu” kusho ukuthi “AD (Addo Domini).”