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Isahluko 36
Konke kuhlelwa yisandla Sami. Ngubani onesibindi sokwenza njengokuthanda kwakhe? Ngubani ongakuguqula kalula? Abantu bazintantela emoyeni, behamba nothuli njengokuhamba kwalo, ubuso babo bungcolile, bubenza babe babi kusukela ekhanda kuya ozwaneni. Ngibuka ngisemafini ngenhliziyo esindayo: Kungani umuntu, obephuphuma umfutho, ephenduke waba nje? Kungani-ke engakunakile lokhu, elukhuni futhi ngakho? Kungani “ezidedela ahambe” bese ezivumela ukuthi embozwe ukungcola? Lokho kungukungabi naluthando kwakhe nokungazihloniphi yena uqobo. Kungani umuntu ekubalekela lokho engikucelayo? Ngabe ngempela anginaluzwelo futhi anginabuntu kuye? Ngabe angenzi ngempela ngokusemthethweni futhi angenzi ngokwamukelekayo? Kungani manje abantu njalo bengibuka ngamehlo athe njo? Kungani bevama ukungizonda? Ngabe sengibafikise ekugcineni komgwaqo na? Umuntu akakaze athole lutho ekusolweni Kwami, ngoba akenzi lutho ngaphandle kokuthwala ijoka emqaleni wakhe ngazo zombili izandla, amehlo womabili enamathele Kimi, kungathi iso lakhe liqaphele isitha—kukulesi sikhathi kuphela lapho ngizwa khona ukubuna kwakhe. Kungenxa yalokhu ukuthi ngithi akekho oseke wema waqina phakathi kwezilingo. Ngabe ubunjalo bomuntu abunjena ngokupheleleyo? Ngabe ngidinga ukumtshela izinombolo “zesikali” saKhe? “Ubude” bomuntu abedluli obomswenya ohuquzela enhlabathini, futhi “isifuba” sakhe singangobubanzi besenyoka. Kulokhu, angimenzi omncane umuntu—akuzona izinombolo ezifanele ubunjalo bakhe lezi? Ngabe ngimehlisile umuntu? Umuntu ufana nengane edlalayo. Kunezikhathi lapho edlala khona nezilwane, nokho alokhu ejabule; enjalo nje ufana nekati, uphila impilo engenakunaka nengenakukhathazeka. Mhlawumbe kungenxa yesiqondiso sikaMoya, mhlawumbe iqhaza likaNkulunkulu ezulwini, ukuthi ngizwa ngikhathele ngokujulile ngenxa yempilo yabantu yokusaphaza emhlabeni. Ngenxa yempilo yomuntu—efana neyencelebana—kukhuphukile ngandlela thile “ukuthanda” Kwami amazwi athi “impilo yomuntu”, ngakho seNgithe ukwengeza kancane endleleni “engiyihlonipha” ngayo impilo yomuntu. Ngokuba bekuyobonakala sengathi ngumuntu kuphela okwazi ukwakha impilo enenjongo, kanti angikwazi ukukwenza lokhu. Ngakho angikwazi ukuhlehla ngibuyele “ezintabeni,” ngokuba angikwazi ukuhlangabezana ngiphinde ngiqaphele ubunzima kubantu. Nokho umuntu uyangiphoqa—akukho okunye engingakwenza! Ngingakwazi ukulalela uhlelo lomuntu, ukubuyekeza okuhlangenwe nakho ndawonye kanye naye nokungena empilweni yomuntu kanye naye. Ngisezulwini, ngake ngabuka idolobha lonke, nangaphansi kwezulu, ngake ngabuka amazwe wonke. Nokho, akekho owake wangibona, bezwa kuphela umsindo wokunyakaza Kwami ngenkathi ngizulazula. Emehlweni abantu, ngiyafika futhi ngihambe ngaphandle kokubonakala. Kungathi sengiyisithombe esingabonakali ezinhliziyweni zabo, bebe bengakukholwa lokho abantu. Ingabe konke lokhu akuwona amaqiniso afakazelwa umlomo womuntu? Kulokhu, ngubani ongakwamukeli ukuthi kumele basolwe? Bangakwenza yini abantu ukuthi baphakamisele amakhanda phezulu ngale kobufakazi obuqinile?
Ngenza “isivumelwano sebhizinisi” nomuntu, Ngisula konke ukungabi msulwa kwakhe kanye neziphambeko zakhe, futhi ngalokho “ngiyamlungisa” ukuze afune ukulandela inhliziyo Yami. Nokho, kumqoka ukuthi umuntu abe nokubambisana kuleli banga lomsebenzi, ngokuba njalo uyagxuma uyaphakama uya le nale njengenhlanzi esanda kubanjwa. Ngakho, ukuze ngivike izingozi, ngabulala zonke “izinhlanzi” ezasezibanjiwe, emva kwalokho zalalela izinhlanzi, kazangaba nakukhononda ngisho okuncane. Umuntu ngenkathi ngimdinga, uhlala ecashile. Kungathi akakaze abone izehlakalo ezethusayo, kungathi wazalelwa emakhaya akazi lutho ngezindaba zedolobha. Ngifaka ukuhlakanipha Kwami ezingxenyeni zomuntu lapho kunokusilelayo khona, Ngenze ukuthi angiqonde Mina; ngokuthi umuntu uyahlupheka kakhulu, ngizifikela Mina mathupha kumuntu ngimuphe “indlela eya ebunkinseleni,” ngimenze avule amehlo akhe. Ngalokhu, akukhona yini ukuthi ngiyamsindisa? Akulona yini uzwelo lomuntu lolu Kimi? Akukhona yini ukupha kothando okungenamibandela? Ingabe inzondo iwukusola? Ngichazile kumuntu ngezindlela ezahlukahlukene, kodwa lokhu ukuthatha njengamazwi nezimfundiso. Kungathi amazwi Ami ayizimpahla ezonakele, ezithengiswa ezandleni zomuntu njengezilahlwayo. Ngakho, uma ngitshela abantu ukuthi kuza isichotho esikhulu esizomboza idolobhana elisezintabeni, akekho okucabangayo lokho, bambalwa kubo abasusa amakhaya abo, nabo izinhliziyo zibe zimathintanyawo. Abanye abanyakazi, kungathi akuguquki lutho, kungathi ngiyinkonjane esibhakabhakeni—akukho abakuqondayo kwengikushoyo. Kungenkathi izintaba ziwa nomhlaba uhlukana phakathi kuphela lapho abantu bekhumbula khona amazwi Ami, kuba yileso sikhathi kuphela lapho bevuka khona emaphusheni, kodwa sisuke sesifikile isikhathi, sebegwinywa yizikhukhula ezinkulu, imizimba yabo seyintanta phezu kwamanzi. Ngokubona usizi emhlabeni, ngihosha umoya ngiwubhekise enhlanhleni yomuntu. Ngisebenzise esiningi isikhathi, futhi ngizidele kakhulu, ngenxa yokudalelwa komuntu. Emiqondweni yabantu, anginazo izisihla zezinyembezi—kodwa kiMina, lokhu “kwethuka” okungenazisihla zezinyembezi, sekumkhalele izinyembezi eziningi umuntu. Umuntu, nokho, akazi lutho ngalokhu, umane udlala ngamathoyisi ezandleni zakhe esemhlabeni, njengokungathi kangikho. Ngakho, ezimeni zanamuhla, abantu njalo kabanaluzwelo futhi banobuhlakani obubuthuntu, “basaphenduke iqhwa” ezindaweni ezingaphansi, kungathi balele emgedeni. Uma ngibona izenzo zabantu, into engiyikhethayo ukuhamba …
Emehlweni abantu, ngenze okuningi okuhle kumuntu, ngakho babuka Mina njengesibonelo esikhathini samanje. Nokho abakaze bangithathe njengoMbusi wokudalelwa komuntu kanye noMdali wezinto zonke. Kungathi abangiqondi Mina. Nakuba abantu bake bakhala bethi “Makuhlale njalo ukuqonda,” akekho ochitha isikhathi esiningi ecwaninga igama elithi “ukuqonda,” okukhombisa ukuthi abantu abanayo intshisekelo yokungithanda. Ezikhathini zanamuhla, abantu abakaze bangithathe njengomcebo kubo, anginandawo ezinhliziyweni zabo. Bangakwazi yini ukungikhombisa uthando lweqiniso ezinsukwini ezizayo zenhlupheko? Ubumnene bomuntu bulokhu buyinto engenasakhiwo, buyinto engabonakali engathinteki. Engikufunayo yinhliziyo yomuntu, ngokuthi emzimbeni womuntu inhliziyo yiyo into eyigugu kakhulu. Ngabe izenzo Zami kazikulingani ukukhokhelwa ngenhliziyo yomuntu? Kungani abantu benganginiki izinhliziyo zabo? Kungani njalo bezigona emabeleni abo, bengafuni nokuzidedela? Iyakwazi na inhliziyo yomuntu ukuqinisekisa ukuthula nenjabulo kuyo yonke impilo yabantu? Kungani, uma ngicela izinto kubantu, bethatha uthuli ngezandla zabo enhlabathini balujikijele Kimi? Ingabe leli icebo lobuqili bomuntu? Kungathi bazama ukuqinela umuntu odlulayo ongazi ukuthi uya kuphi, bemhehela emuva ekhaya labo, lapho befika khona baveze ububi babo bambulale. Abantu futhi bafune ukwenza izinto ezinjalo Kimi. Kungathi bangumbulali ozobulala umuntu ngaphandle kokucwayizisa iso, kungathi bayinkosi yawodeveli, okukubo ukuba yimvelo ukubulala abantu. Kodwa manje abantu beza phambi Kwami, besafuna ukusebenzisa lezo zindlela—kepha benawo amasu abo, kanti Mina nginezami izindlela zokumelana nezabo. Nakuba abantu bengangithandi, ngingaziveza kanjani izindlela Zami eziphikisa ezabo obala ngalesi sikhathi? Nginekhono elingapheli, elingenakulinganiswa lokuphatha umuntu; yonke ingxenye yakhe iphethwe Yimi uqobo, futhi ilungiswa Yimi. Ekugcineni, ngizokwenza umuntu abekezelele ubuhlungu bokuhlukana nalokho akuthandayo, futhi ngimenze athobele izinhlelo Zami, ngaleso sikhathi-ke, abantu bazokhononda ngani? Akukhona yini ukuthi konke engikwenzayo ngikwenzela umuntu? Ezikhathini ezedlule, angikaze ngimtshele umuntu ngezinyathelo zomsebenzi Wami—kepha namuhla, esikhathini esingafani nesedlule, ngokuthi okuqukethwe wumsebenzi Wami kwehlukile, ngibatshelile abantu ngomsebenzi Wami ngaphambi kwesikhathi ukubavimbela bangawi ngesizathu salokhu. Akuwona yini umjovo engimhlabe ngawo umuntu lona? Ngokwesizathu esingaziwa, abantu abazange bawanake ngokujulile amazwi Ami; kungathi kunokulamba eziswini zabo kanti abakhethi kwabakudlayo, okwenze izisu zabo zangaba nawo amandla. Nokho abantu bathatha “isimo sempilo yabo” njengemali benganaki iziyalo “zikadokotela”. Ngokubona ukunganyakaziseki kwabo, ngizithola ngiphatheka kabi ngomuntu. Ngokuthi abantu abavuthiwe, futhi basamelwe ukuzwa impilo yomuntu, abanakho ukwesaba; ezinhliziyweni zabo, amagama athi “impilo yomuntu” awekho, abawanaki, bamane bakhathale ngamazwi Ami, njengokungathi ngiyisalukazi esihhemayo. Isiphetho, noma ngabe kwenzekani, ngethemba ukuthi abantu bangayiqonda inhliziyo Yami, ngoba anginayo inhloso yokuthumela umuntu ezweni lokufa. Ngethemba ukuthi umuntu angaqonda umuzwa enginawo kulesi sikhathi, futhi acabangele ngokunembile umthwalo engiwuthwele ngalesi sikhathi.
uNdasa 26, 1992


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Nge-Google AmaSpredishithi, ungadala, uhlele, futhi uhlanganyele noma kuphi lapho ukhona. Mahhala.Iya kokuthi i-Google AmaSpredishithi Landa i-Google AmaSpredishithi
I-Google AmaSpredishithi oyithandayo enokuvikeleka okwengeziwe nokulawula kwamathimba.Funda kabanzi
I-Google AmaSpredishithi yenza idatha yakho ivele ngamashadi namagrafu anemibala. Amafomula akhelwe ngaphakathi, amathebula ephivothi nezinketho zokufometha ezinemibandela zilondoloza isikhathi futhi zenza lula imisebenzi evamile yesipredishithi. Konke mahhala.
Finyelela, dala, futhi hlela amaspredishithi akho noma yikuphi lapho oya khona —ukusuka kufoni yakho, ithebulethi, noma ikhompuyutha — ngisho noma lungekho uxhumano.Landa i-Google AmaSpredishithi
Zonke izinguquko zakho zilondolozwa ngokuzenzakalelayo njengoba uthayipha. Ungakwazi ngisho nokusebenzisa umlando wokubuyekeza ukuze ubone izinguqulo zesipredishithi esifanayo, esihlungwe ngedethi nokuthi ubani owenze ushintsho.
Vula, hlela, futhi londoloza amafayela e-Microsoft Excel files ngesandiso se-Chrome noma uhlelo lokusebenza.
Guqula amafayela e-Excel abe i-Google AmaSpredishithi kanye nokuphambene nalokho.
Ungakhathazeki ngamafomethi efayela futhi.
Sebenzisa iphaneli ethi Hlola ukuze uthole ukubuka konke kwedatha yakho, ukusuka kuzifinyezo ezizuzisayo kuye kukukhetha kwamashadi agcwaliswe kusengaphambili ongakhetha kuwo.
Thatha okuhlangenwe nakho kwakho kokuthi AmaSpredishithi kude nakakhulu ngezengezo. Zama isengezo esithi Izitayela ukuze ulethe iphophu eyengeziwe kusipredishithi sakho esilandelayo.Bona ukuthi yini enye ongakwazi ukuyengeza
AmaSpredishithi akulungele ukuhamba uma wena usukulungele. Dala kalula isipredishithi ngesiphequluli sakho noma landa uhlelo lokusebenza ledivayisi yakho yeselula.Landa i-Google AmaSpredishithi

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Ukufuna amawebhusayithi noma amabhulogi okungaba ngcono kakhulu kuDoF ngokulandela emuva, ungase ucabange ngokuphawula kwebhulogi, ukuthunyelwa kwabavakashi, ukufakwa kwesiqondisi kanye nokufakwa kuhlu lwebhizinisi, njalonjalo. Yiqiniso, ungathola izixazululo ezinhle kakhulu zokuxhumanisa okusezingeni eliphezulu lapho. Kodwa iphuzu liwukuthi, ingabe zikhona izixazululo eziqhamukayo ezizobe zingcono kunazo zonke zeDoF ngemuva kwe-backlink ikakhulukazi? Nginezici ezithile zezindawo.
Kodwa ngaphambi kokubuyekeza ngamunye wabo, ake siqale ngesikhashana. Ngempela, kungani kufanele ube nabo kuwebhusayithi yakho noma ibhulogi? Ukwenza konke okusemandleni akho ukuthola i-DoF emva kwe-backlinks, yiziphi izinhlobo zezinzuzo esingalindela ngokufanele kuzo?
Izinzuzo ezihamba phambili ze-DoFandela emuva kwamalinkini
- ukwandisa usesho lwe-Traffic oluqhutshwa ngqo kumakhasi akho noma kumabhulogi wakho;
- Isiphathimandla Esiphezulu Samandla enikeza amandla okuqhubekayo emsebenzini wakho;
- ukwandisa iPCS yakho ye-AdSense (izindleko ngokuchofoza ngakunye);
- ukuthuthukisa inqubekelaphambili yakho eqhubekayo nge-Google PageRank;
- ngcono i-Search Engine Rankings yakho yamanje futhi uvumele ukuthuthukiswa kwakho okuqhubekayo.
Kunamaphesenti angu-12 ezindawo ezivelele ezilindeleke ukuba zivumelane nawe kangcono ku-DoF emva kwe-backlinks. Phakathi kwabanye, ngingathanda ukuchaza izinsiza ezilandelayo ku-intanethi njengokungathi izindawo ezifanele zokuba nokuqala kokuqala ukukwakha izixhumanisi ne-DoFollow imfanelo. Ngezansi ngizoqala nge-Google Plus, i-YouTube, i-LinkedIn, ukuphela nge-Blogger dot com. Ngakho-ke, ake siye phansi kule ndaba!
i-Google Plus
Ukuba omunye wamawebhusayithi athandwa kakhulu kwi-Social Media, i-Google Plus kufanele futhi yaziwa njengesikhulumi esikhulu senhlalo sokuqhuba ukukhuthazwa okuphumelelayo for iwebhusayithi yakho noma ibhulogi. Ngikholelwa noma cha, kodwa ngezizathu ezithile, le nsizakalo ejwayelekile ye-giant search giant ngokuvamile ibonakala inganqunywa ngabaningi be-webmasters nabanamakhasimende. Noma kunjalo, ngincoma ukuthi uzame i-akhawunti yakho siqu ngaphandle - ukuze ujabulele i-DoF elandelayo ye-backlink enegunya eliphezulu ngesikhathi semaminithi.
i-YouTube
Lokhu kubamba amavidiyo okuthandwa kakhulu kungasetshenziswa ukuthola amanye ama-backlink engeziwe - ukudala isiteshi sakho kuphela nokugcwalisa "isigaba". Ngokwenza ngale ndlela, noma kunjalo, ungaba NoNo kuphela kuphela olandela emuva. Ukuze uthole i-backlink eyigugu kakhulu neDoFollow, kuzomele uhlole izilungiselelo zesiteshi eziphambili. Ngaleyo ndlela, chofoza "iwebhusayithi ehambisanayo" bese ubeka i-URL yakho kuwebhusayithi nje. Qaphela, ukwenza inkohliso isebenze kahle, kuzodingeka udlule inqubo yokuqinisekisa ku-Google Webmaster Tools yakho kuqala.
LinkedIn
Akuyona nje indawo enhle yokwenza inethiwekhi ebanzi yobudlelwano nobuchwepheshe, kepha ithuba elihle kakhulu lokuba ne-backlink ephezulu yamandla - futhi angaboniswa abasebenzisi abanentshisekelo abavela emhlabeni wonke. Futhi awufuni ukuyilahlekelwa, akunjalo? Ukwakha enye i-backlink nge-DoFollow imfanelo ku-LinkedIn - vala iphrofayela yakho siqu, sebenzisa imizuzu emibili ukugcwalisa izigaba ezidingekayo, futhi wabelane ngesixhumanisi esibonelweni sakho seposi, ukubuyekezwa komkhiqizo, njll.Ngaleyo ndlela, mhlawumbe noma yikuphi ukuxhumana owabelana ngakho kuzoba okubalulekile. Okumangalisayo, eh?
i-Blogger dot COM
Le platform yokubhuloga ayikho edumile, kepha ngifakazela ukuba uyihlole ngaphansi kwanoma yiziphi izimo. Nansi indlela ongathola ngayo i-backlink ne-DoF elandela ngaphandle - vele uqalise ibhulogi yakho entsha yokusekela ku-dot ye-Blogger, bese ukhokha isikhathi sokuyigcwalisa ngokuqukethwe komsindo Source . Xhumanisa iwebhusayithi yakho yebhizinisi eliyinhloko noma ibhulogi - futhi usuqedile!


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Nyanga zonke siqoqa eBezzia izindaba ezithile zemibhalo ukuze nonke nithole leyo enenza nithokozele ubumnandi bokufunda. Ngoba kithina esihlala sinencwadi ngesandla, ukufunda kuyintokozo, noma ngabe ukufunda kungathandeki. Ngoba yize kungathandeki kunemisebenzi edingekayo futhi amazwi athokozisayo ukuzwa. Futhi asikungabazi ukuthi lezi zincwadi ezinhlanu ezikhuluma ngabesifazane zizoba kulelo qembu.
Inkomba
Ezabesifazane. Isingeniso esifushane somqondo wezepolitiki
- Ababhali: UJane Mansbridge noSusan M. Okin
- Umshicileli: Ikhasi le-Indómita
Kuleli volumu, izazi ezimbili ezivelele zabesifazane besifazane zifingqa imisebenzi eshicilelwe bobabili ngalolu daba futhi buyekeza ukunikela kwabacabangi abahlukahlukene besifazane nemisinga. Kuholwa ukungathathi hlangothi kokulinganisela nokubaluleka okudingeka kakhulu namuhla kulo mkhakha nakwabanye abaningi, ababhali basikhombisa amaphuzu ajwayelekile kanye nemigqa ehlukanisayo yabesifazane abahlukahlukene futhi bakhanyise umbono wezombusazwe obambe iqhaza elikhulu. umkhakha womphakathi.
Ubufazi obunamandla
- Umbhali: Ana Requena
- Umshicileli: Roca
Iminyaka embalwa edlule kube yileyokuqedwa kokuthula: emhlabeni jikelele izinkulungwane zabesifazane zabelane ngamava abo odlame nokuhlukunyezwa ngokocansi. Kepha leyo nkulumo, edingekayo, kufanele ihambisane nenye: leyo yobumnandi besifazane. Ebhekene nokwesaba ngokocansi, ubufazi bubeka isifiso etafuleni, ukuzimela ngokocansi, ilungelo labesifazane lokuba yizifundo zocansi nobumnandi hhayi nje izinto. Umgwaqo awulula: ucansi lube ngesinye sezikhali zobukhokho bokuyala abesifazane.
Ngalesi sizathu, manje kunanini ngaphambili, sidinga ukuhlanganisa indaba yabesifazane esivumela ukuthi silwe nezinkolelo eziqhubeka zisisinda, sakhe kabusha isifiso nendlela esihlobana ngayo, futhi sinqobe ilungelo lobumnandi. Mhlawumbe yingakho ithoyizi locansi elifana neSahlisi lenza umuzwa futhi lisize abesifazane ukuthi baphule umthetho wokushaya indlwabu. Kepha kufanele futhi sikhulume ngolunye uhlangothi: ezikhathini eziningi lapho abesifazane besebenzisa ilungelo labo lokufisa bahlangabezana nobutha besilisa. Ukuphefumula, ukudelela, ukulinda okungekho emthethweni, ukuziphindiselela, ukunganeliseki noma ukwenza ucansi ngaphandle kwesilinganiso sokunakekelwa ngezinye zezinto esizitholayo. Yini eshintshile lapho, futhi yini esingayenza?
Abesifazane abangamaSulumane
- Ababhali: U-Asma Lamrabet, uSirin Adlbi Sibai, uSara Salem, uZahra Ali, uMayra Soledad Valcárcel noVanessa Alejandra Rivera de la Fuente
- Umshicileli: Bellaterra
Feminism Islamic kuyinto ukunyakaza kabusha, ngokomoya nangokwepolitiki, ezalwa ngokubuyela emithonjeni yamaSulumane, ekwakhiweni kwemiphakathi yanamuhla yobuningi. Ngokungafani nalokho okwenziwa ngabaseNtshonalanga namandla ayo, ekuhlakalweni kwayo okubanzi, kobukoloniyali kanye nakwezombusazwe abafuna ukukukhombisa, amaSulumane ayakuqaphela ukulingana ngokobulili. Ubufazi besifazane abangamaSulumane busekelwe encazelweni yeKoran, okugqamisa imvelaphi yezenhlalo nezombusazwe yokubandlululwa kwabesifazane, ngokususelwa encazelweni yezinzalamizi yencwadi engcwele yamaSulumane.
Ngalo mqondo, kungumbutho oqinisekisa indima yabesifazane, ngokususelwa kumgomo wobumbano maqondana nabesilisa, abakhona kumasiko abo eqiniso enkolo. Ukuphikisa kwabo ukuthi amaSulumane ahunyushwe phakathi namakhulu eminyaka ngendlela yezinzalamizi neyokungaziphathi kahle, ngaleyo ndlela ehlanekezela umyalezo wayo ongokomoya. Lokhu kukhwabanisa kuhlose ukujulisa umehluko, ngaphezu kokugcina owesifazane ngaphandle kwe- a ukubamba iqhaza ngokulinganayo kuzo zonke izindawo zomphakathi wamaSulumane.
Ukulwa nabesifazane kuhlangana
- Umbhali: UCatalina Ruiz-Navarro
- Umshicileli: Grijalbo
Kule ncwadi, uCatalina Ruiz-Navarro, elinye lamazwi avelele kakhulu ale nhlangano eLatin America, uhamba, kusuka ebufakazini obuqotho obujulile nobunzima, indlela ekhuluma nomzimba, amandla, udlame, ezocansi, umzabalazo wesishoshovu nothando. Ngokulandelayo, amaqhawekazi ayishumi nanye, afaka uMaría Cano, uFlora Tristán, uHermila Galindo noVioleta Parra, aboniswe kahle nguLuisa Castellanos, baphakamisa amazwi abo futhi bakhombisa ukuthi ukukhuluma ngabesifazane kuyadingeka, kubalulekile, kungukuphikisana.
Leli bhukwana lobufazi besifazane baseLatin American ukufundwa okuhambayo, okukhathazayo, okubuza imibuzo; ngumhlahlandlela ocacile wanoma ngubani ofuna ukukhuluma ngokuthi kusho ukuthini ukuba ngowesifazane emhlabeni.
Buka njengomuntu wesifazane
- Umbhali: UNivedita menon
- Umshicileli: Consonni
I-incisive, eclectic, futhi ihilelekile kwezepolitiki, Ukubona njengoMuntu wesifazane kuyincwadi enesibindi futhi ebanzi. Kumlobi uNivedita Menon, ubufazi abukona ngokunqoba kokugcina kubukhokho, kepha kumayelana no ukuguqulwa kancane kancane komkhakha wezenhlalo Ukuthatha isinqumo sokuthi izakhiwo nemibono yakudala iguquke unomphela.
Le ncwadi iqinisekisa umhlaba ngokusebenzisa i-lens yabesifazane, phakathi kwesipiliyoni sokhonkolo sokubusa abesifazane eNdiya kanye nezinselelo ezinkulu zobufazi bomhlaba wonke. Ukusuka ezinsolweni zokuhlukunyezwa ngokocansi ezibhekiswe kubantu abadumile emhlabeni wonke kuye enseleleni ebekwa ngabezombusazwe ngokobufazi, kusukela ekuvinjelweni kweveyili eFrance kuya emzamweni wokuphoqelela abadlali isiketi njengemvunulo eyimpoqo emincintiswaneni yamazwe omhlaba ye-badminton, kusuka kwezombusazwe ezinkulu kuze kube izinyunyana zabasebenzi basezindlini emkhankasweni wePink Chaddi, uMenon Ikhombisa ngobuciko izindlela lapho ubufazi bucindezela khona futhi buguqule yonke imikhakha yomphakathi wanamuhla.
Uke wafunda enye yazo? Ngizijabulele Izinsikazi ZabaSulumane ezinyangeni ezedlule futhi nginezinye zezincwadi ezikhuluma ngabesifazane kulolu hlu ezandleni zami. Ngoba kuhlale kuthakazelisa ukuhlangana namazwi avela ezingxenyeni ezahlukahlukene zomhlaba nasemasikweni ahluke kakhulu kwelethu.


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Amahlaba into evamise ukuphatha kakhulu izingane uma zisencane. Izimpawu ezibonakalayo enganeni uma iphethwe amahlaba ukuthi ingane iboqoke emaceleni esiswini. Lapho ingane isuke isiphethwe iwona amahlaba ngoba uyizwa nangokukhala kwayo izibhonqa. Amahlaba ayalapheka noma alahlwe enganeni uma ivamise ukuphathwa yiwo.
Izinto ezidingekayo uma sekulahlwa amahlaba enganeni:
– Amahlamvu esihlahla unokhovela
– Isihlahla esisanda kumila sikatamatisi
– Amanzi
Njengayo yonke imithi yokwelapha izingane nalokhu kwenziwa uma amafu ecwebile ngezikhathi zasekuseni. Ingane iyathathwa kuphunyelwe nayo ngaphandle kwegceke noma komuzi, kundlalwe icansi bese ingane iyakhunyulwa ibenqunu. Kuthathwe uhlamvu lanokhovela isihlahla kushaywe ngalo ingane esiswini. Kuzothi uma sekuqediwe ukushaywa ingane lithathwe lona ihlamvu lelo ligxotshwe. Kuthathwe nesithombo sikatamatisi naso sigxotshwe kuhlanganiswe ndawonye. Bese kuyabiliswa kubekwe kuze kuphole. Uma sekupholile kuyacwengwa bese kuchathwa ingane. Kunenkolelo yokuthi ingane izobe isikhipha konke ukungcola okungaphakathi kuyona ekuyigulisayo. Isihlahla inokhovela sitholakala emahlathini ezindaweni zasemakhaya eduze nomfula.
Izihlahla noma izitshalo zazibalulekile futhi zisabalulekile ekuphileni kwabantu. Kodwa futhi iningi alizazi ezelaphayo ngoba ulwazi luyashabalala usuku nosuku. Abantu abasanolwazi olunzulu ngezihlahla noma izitshalo ezelaphayo abelaphi bendabuko izinyanga, izangoma njalonjalo. Bona baphinde babenenhlanhla yokuthi bayakwazi ukuxhumana nabantu abangasekho okuyibona ababakhombisayo ukuthi ukulapha isifo esithile kufanele bahlanganise miphi imithi. Ngoba kutholakala nokuthi thina bantu singazitshela ukuthi umuthi othile awudliwa unoshevu kodwa bona bakwazi ukuwuhlanganisa neminye edliwayo kulapheke isifo esithile. Izihlahla zemvelo zibalulekile kufanele sizivikele kahle futhi sikugweme ukuwacekela phansi.
UMama uNelisiwe Sibiya oyisangoma okunguyena ositshele kabanzi ngokulashwa kwamahlaba enganeni uthi okunye okwakwenziwa yizangoma zakudala uma zizolapha umuntu, zazimthatha zilale naye esigodlweni khona izidalwa noma abangasekho bezosikhanyisela kahle ngendlela ekufanele amelaphe ngayo lowomuntu noma imithi ekufanele isetshenziswe ekumelapheni.
English Summary
This article focuses on how to treat stomach cramps in a child.
By: Nqobile Mdabe
Source: Mama Nelisiwe Sibiya waseCongo, eNanda


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Phakathi komnyaka waka-1961, abaphathi be-ANC bahlangana ekgokgomejeni, bathatha isphetho sokobana batlame umkhonto wesizwe (MK) ukuze barhone ukulwisana kurhulumende webandlululo. UMandela bambeka bonyana aphathe. Isiphetho lesi saba nombandela ebalulekileko, ukuhlasela kuzokwenziwa emakhiweni, begodu akekho umuntu ongasilipholisa ozukubulawa.
Ekuthomeni lokho kwakususelwa enkolelweni zakaMahatma Gandhi zokungaphehli inturhu, kwesibili ekuboneni kwabo bonyana ukubulala abantu bebala elimhlophe kuzokusebenza ukugandelela ukusaba kwabo ukubuswa ngabanengi. Ngaphandle kwabambalwa, indlelabo le, bayigcina iminyaka emasumi amathathu.
Sele kubekwe imithetho emitjha uMandela wathatha ikhambo le-Africa yoke, ne-Britain nangale ngeSoviet Union. Urhulumende wayemgade bona uzombamba lokha nakabuyako, kodwana waphunyurha wabuya angakalindelwa, sekabuya avela ngeBotswana Abaphathi be-Brithain ebegade baphethe eBotswana, bazi iskhathi nendawo azokungena ngayo eSewula Africa, kodwana zange batjele bePitori.
Ngatjelwa lokhu, ngunogada omkhulu u-Gerry Forest , begodu ngamkholwa ngombana bengazi ngenkulumo ekhengaba nazo naye phambilini ukobanyana ube ngawathandi amapholisa weSewula Africa ,begodu ahloye nalaba bekasebenza nabo njengonogada ngemfundiso zabo.
Enye into ekhe yamkgabhudlha kulapha athi nakashayela eza-eSewula Africa ,ipholisa ebelisemgceleni lamlayela kobanyana avule ibhodi yekoloyi yakhe. Walibuza bonyana liqabanga bonyana ufihle uMandela ku-engine na?
UForrest walibuza sakutshima. NgoRhoboyi wonyaka ka1962 uMandela wabotjhwa aya e-Natal wabotjhelwa ukugcugcuzela ipi nokobana ukhambe waya kwamanye amazwe ngokungasimthetho.
Kwathi sele abotjhiwe kwahlaselwa e-Rivonia, amapholisa asebenzisa amadokede abufakazi abawathole lapho, yena nabanye asebenza nabo, bapharwa ngomlandu obudisi khulu, nokumlandu wokuzama ukuketula umbuso ngekani. Isigwebo sentambo besililifu elinzima phezu komlandu lo, begodu bekusatjwa bona bangathola sona.
Ngaphandle kwenqhubutjhwana zakarhulumende ezazikhona ezaqabanga bonyana ngeskhatheso bekukumandla woborhulumende bamazwe wangaphandle, enza bonyana ijaji ligwebe uMandela idilika jele. UMandela wasiwa e-Robben Island ibekuyintrogo ekulu njengomunye walaba abayi-1 400 nekuzimbotjhwa ezazibotjhwe lapho.
Urhulumende wala ukobana babonwe njengembotjhwa zepolotiki wakatelela bonyana bathole iingwebo ezifana nezamasela ajwayelekileko (ngaphandle kobanyana iimbotjhwa zepolotiki bezalelwa i- automatic one-third remission,ebe iphiwa abakati ,nababambi kunzi.
uMandela bekanokudla okutlhuwisako kunalokho ebekuphiwa amakhaladi namaNdiya la agade abotjhwe nawo. Kodwana boke njalo bebethola ukudla okuncani khulu nakumadaniswa nalokho ebekutholwa makhuwa ebekabotjhwelwe umlando we-Rivonia Trail, kodwana babotjhwe ejele Lange Pitori.
I- The Rand Daily Mail, yakgelebha ukwenza bhedere isimo sepilo kaMandela nezinye iimbotjhwa ezinzima ngombana bakhuluma ngobujamo iimbotjhwezi ebeziphila ngaphasi kwazo ngonyaka ka 1965.
Urhulumende waphika iqiniso lendaba eyayigadangisiweko leyo waqeda iminyaka elandelako emine agweba osazise indaba leyo kwathi ekugcineni yagweba i-editha yethu, nami, nombikindaba kodwana ngaskhathi sinye, yasitjhugulula isimo semajeleso.
Ekwakgelebha uMandela nezinye iimbotjhwa ngombana ubusikobo banikelwa amanyathelo, namakawosi kunamaqhaphaqhapha (ezinye iimbotjhwa bezinganawo namanyathelo bezikhamba ngenyawo phasi) babanikela amabhurugu amade, kunamadzeredzere ebekambathwa botsotsi, begodu bathola namajeresi.
Izimo ezibudisi egade bahlala ngaphasi kwazo zenziwa bhedere begodu nokutlhoriswa bonogada kwaphela, umuntu ebekatlhoriswa khulu bekunguMandela.Translated by Busisiwe Skhosana


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ISwallows FC ikhombisile ukuthi kungani ihlale inamandla kowe-DStv Premiership kule sizini. Le yisizini yokuqala yeSwallows ibuyela kwiligi yezicukuthwane kuleli ngemuva kweminyaka eyisithupha ingekho futhi sebevele benza ukuba khona kwabo kuzwakale.
IZinyoni zibambe iOrlando Pirates ngamagoli alinganayo ka-1-1 ngeSonto kowe-premiership e-Orlando Stadium emdlalweni wokuqala eSoweto. AmaBhakabhaka ahole ngomzuzu wama-85 ngenxa yokugadla kukaBen Motswari ngaphandle kwebhokisi.
Iqembu lasekhaya belinethemba lokuthi amaphuzu aphezulu azosala e-Orlando futhi ngenqubo sebeqedile umdlalo wokuhlulwa komakhelwane babo. Kodwa iSwallows ibikwazi kahle ukudlala kuze kukhale impempe yokugcina futhi basebenzise isikhathi abanaso ukuze bazuze.
Igoli lokulinganisa likaKamohelo Mahlatsi lama-93 liphule inhliziyo yamaBhakabhaka ngesikhathi iSwallows ikwazi ukweba iphuzu ekgcineni. Ukungagxili kwamaBhakabhaka emdlalweni, yikhona okubenzele phansi.
Bavumele uMahlatsi ngaso sonke isikhathi ukuthi akhethe indawo futhi ashaye igoli ngesikhathi esebhokisini. Amabhakabhaka kuzodingeka azisole kuphela ngokungahambi nawo womathathu amaphuzu kanti neSwallows manje isikwazile ukuqoqa amaphuzu amane komakhelwane babo base-Soweto.
Esikhathini esingeside esedlule ngesikhathi beshaye iKaizer Chiefs ngelilodwa eqandeni kwathi ngeSonto bantshontsha iphuzu kwiPirates. Umphumela wangeSonto ubusho ukuthi iSwallows ihlale ingashaywa kanti amanye amaqembu amabili asazoshawa yiGolden Arrows neMamelodi Sundowns.
ISwallows nokho izophatheka kabi ngokungawatholi womathathu amaphuzu kulo mdlalo. Ngemuva kokuthi iSundowns inqobe ngoMgqibelo, Izinyoni bezizothanda ukuthola amaphuzu azo aphezulu ukugcina ingcindezi kubaholi be-log.
ISundowns manje ihleli phezulu ngamaphuzu amabili kanti iSwallows ihleli endaweni yesibili ngemuva kwemidlalo eyi-10. Ngakolunye uhlangothi iPirates ihleli endaweni yesithupha namaphuzu ayi-10 emuva kwabaholi be-log kodwa yona (iPirates) isenomdlalo esandleni.
Imiphumela ye-Premiership
Bloemfontein Celtic 1-1 AmaZulu; Baroka 0-2 Sundowns; Chiefs 0-2 Maritzburg United; Tshakuma 2-2 Cape Town City; TS Galaxy 0-3 SuperSport United; Arrows 1-0 Chippa United; Stellenbosch 1-1 Black Leopards.


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Inkampani esemthethweni yamabili-ti iyindlela ekhethekile yenkampani engasebenza ku-NV naku-BV (kanye nakubambiswano). Kuvame ukucatshangwa ukuthi lokhu kusebenza kuphela emaqenjini asebenza emhlabeni wonke ngengxenye yemisebenzi yawo eNetherlands. Kodwa-ke, lokhu akudingeki ukuthi kube njalo; umbuso wesakhiwo ungasebenza ngokushesha okukhulu kunokulindelekile. Ingabe lokhu kuyinto okufanele igwenywe noma ingabe inezinzuzo zayo? Lo mbhalo ukhuluma ngokungena nokuphuma kwenkampani esemthethweni yamacala amabili futhi ikuvumela ukuthi wenze ukuhlolwa okufanele kwemiphumela yayo.
Inhloso yenkampani esemthethweni yamacala amabili
Le nkampani esemthethweni yamacala amabili yethulwa ohlelweni lwethu lwezomthetho ngenxa yokuthuthukiswa kobunikazi bamasheya maphakathi nekhulu leminyaka elidlule. Lapho bekukhona iningi labaninimasheya abazibophezele isikhathi eside, kuya ngokuya kujwayeleka (ngisho nangezimpesheni) ukutshala imali emfushane enkampanini. Njengoba lokhu futhi kwaholela ekubandakanyeni okuncane, uMhlangano Jikelele Wabaninimasheya (ngemuva kwalokhu 'yi-GMS') awukwazanga ukwengamela abaphathi. Lokhu kuholele ekutheni isishayamthetho sethule inkampani esemthethweni enezinhlangothi ezimbili ngawo-1970: uhlobo lwebhizinisi olukhethekile lapho kufunwa khona ukuqina okuqinile kubhalansi phakathi kwezabasebenzi nezimali ezinkulu. Lokhu kulinganiselwa kuhloswe ukuthi kufinyelelwe ngokuqinisa imisebenzi namandla eBhodi Lokuphatha (ngemuva kwalokhu 'yi-SB') nangokwethula uMkhandlu Wezemisebenzi ngokudliwa amandla we-GMS.
Namuhla, le ntuthuko kubaninimasheya isasebenza. Ngoba indima yabaninimasheya abaningi ezinkampanini ezinkulu ayenzi lutho, kungenzeka ukuthi iqembu elincane labaninimasheya lihole kuma-GMS futhi libe namandla amakhulu kubaphathi. Isikhathi esifushane sobunikazi bamasheya sikhuthaza umbono wesikhathi esifushane lapho amasheya kufanele akhule ngenani ngokushesha okukhulu ngangokunokwenzeka. Lona ngumbono omncane wezintshisekelo zenkampani, njengoba ababambiqhaza benkampani (njengezisebenzi zayo) bezuza kumbono wesikhathi eside. ICode Corporate Code ikhuluma 'ngokwakhiwa kwenani lesikhathi eside' kulo mongo. Kungakho inkampani esemthethweni yamacala amabili iseyinkampani ebalulekile namuhla, ehlose ukulungisa ukulingana kwezintshisekelo zababambiqhaza.
Yiziphi izinkampani ezifanelekele umbuso wohlaka?
Imithetho esemthethweni yamacala amabili (ebizwa nangokuthi umbuso wesakhiwo noma 'i-structuurrregime' ngesiDashi) ayiphoqelekile ngokushesha. Umthetho ubeka izidingo inkampani okufanele ihlangabezane nazo ngaphambi kokuthi isicelo sibe siphoqelekile ngemuva kwesikhathi esithile (ngaphandle uma kukhona ukukhululwa, okuzoxoxwa ngezansi). Lezi zidingo zibekwe esigabeni 2: 263 seDutch Civil Code ('DCC'):
- The Imali ebhalisiwe yenkampani ngokuhlanganyela okugciniwe okushiwo kubhalansi kubandakanya amanani amanothi achazayo afinyelela ku- okungenani inani elinqunywe yiRoyal Decree (okwamanje elungiswe ku- € 16 million). Lokhu kufaka phakathi amasheya athengiwe (kodwa awakhanseliwe) nazo zonke izinqolobane ezifihliwe njengoba kukhonjisiwe kumanothi achazayo.
- Inkampani, noma inkampani ethembele kuyo, isungule i- UMkhandlu Wezokusebenza ngokuya ngesibopho esisemthethweni.
- Okungenani abasebenzi abayikhulu eNetherlands bayaqashwa yinkampani kanye nenkampani ethembele kuyo. Iqiniso lokuthi abasebenzi abekho emsebenzini unomphela noma ngokugcwele alibambiqhaza kulokhu.
Iyini inkampani ethembele?
Umqondo obalulekile ovela kulezi zidingo yi inkampani ethembele kuye. Imvamisa kuba nombono oyiphutha wokuthi imithetho esemthethweni yamacala amabili ayisebenzi enkampanini yabazali, ngokwesibonelo ngoba akuyona inkampani yabazali esungule i-Works Council kepha yinkampani engaphansi kwayo. Ngakho-ke kubalulekile futhi ukubheka ukuthi ngabe kuhlangatsheziwe yini imibandela ethile maqondana nezinye izinkampani ngaphakathi kweqembu. Lokhu kungabalwa njengezinkampani ezincike (ngokusho kwendatshana 2: 152/262 DCC) uma kungukuthi:
- umuntu osemthethweni lapho inkampani noma eyodwa noma izinkampani ezincike kuye, kuphela noma ngokuhlanganyela futhi ngenxa yayo noma nge-akhawunti yabo, banikela okungenani uhhafu wemali ekhokhelwayo,
- inkampani enayo ibhizinisi libhaliswe kwirejista yezohwebo futhi inkampani noma inkampani ethembele kuyo unesibopho ngokuphelele njengozakwethu kubantu besithathu kuzo zonke izikweletu.
Isicelo sokuzithandela
Ekugcineni, kungenzeka ukusebenzisa uhlelo (oluphelele noma olincishisiwe) lwezigaba ezimbili ngokuzithandela. Uma kunjalo, kusebenza kuphela imfuneko yesibili ephathelene noMkhandlu Wezemisebenzi. Imithetho esemthethweni yamacala amabili iyasebenza ngokushesha nje lapho ifakiwe kuma-athikili wenhlangano yenkampani.
Ukwakhiwa kwenkampani esemthethweni yamacala amabili
Uma inkampani ihlangabezana nalezi zidingo ezingenhla, ifaneleka ngokomthetho 'njengenkampani enkulu'. Lokhu kufanele kubikwe kwirejista yezohwebo ezinyangeni ezimbili ngemuva kokutholwa kwama-akhawunti wonyaka yi-GMS. Ukushiywa kwalokhu kubhaliswa kubhekwa njengecala lezomnotho. Ngaphezu kwalokho, noma yiliphi iqembu elinentshisekelo efanele lingacela inkantolo ukuthi ibhalise. Uma lokhu kubhaliswa bekukurejista yokuhweba iminyaka emithathu, umbuso wesakhiwo uyasebenza. Ngaleso sikhathi, izindatshana zenhlangano kumele ngabe zichitshiyelwe ukwenza lula lo mbuso. Isikhathi sokusetshenziswa kwemithetho esemthethweni yamacala amabili asiqali ukusebenza kuze kubhaliswe, noma ngabe isaziso siyekiwe. Ukubhaliswa kungaphazamiseka okwesikhashana uma inkampani ingasazifezi lezi zidingo ezingenhla. Lapho inkampani yaziswa ukuthi iyathobela futhi, isikhathi siqala ekuqaleni (ngaphandle kokuthi isikhathi siphazanyiswe ngokungafanele).
(Ukukhishwa kancane)
Isibopho sesaziso asisebenzi uma kukhululwa ngokuphelele. Uma umbuso wohlaka usebenza, lokhu kuzophela ukuba khona ngaphandle kwesikhathi sokuqalisa. Lokhu kukhululwa okulandelayo kulandela umthetho:
- Le nkampani iyi- inkampani ethembele ebhizinisini elisemthethweni lapho kusebenza khona isakhiwo esigcwele noma esincishisiwe. Ngamanye amagama, inkampani engaphansi iyakhululwa uma uhlelo lwebhodi (oluncishisiwe) olunamazinga amabili lusebenza kumzali, kepha okuphambene nalokho akuholeli ekukhululweni komzali.
- The inkampani isebenza njengenkampani yokuphatha neyezimali eqenjini lamazwe omhlaba, ngaphandle kokuthi abasebenzi abaqashwe yinkampani nezinkampani zamaqembu iningi labo baqashwe ngaphandle kwaseNetherlands.
- Inkampani okungenani ingxenye yenhlokodolobha ekhishiwe ubambe iqhaza ku- a ubambiswano okungenani ngamabhizinisi amabili asemthethweni ngaphansi kombuso wohlaka.
- Inkampani yesevisi iyi- iqembu lomhlaba jikelele.
Kukhona futhi nokuncishiswa noma ukwenziwa buthaka kombuso kwamaqembu omhlaba, lapho i-SB ingagunyaziwe ukuqoka noma ukuxosha amalungu ebhodi labaphathi. Isizathu salokhu ukuthi ubumbano nenqubomgomo eqenjini elinenkampani esemthethweni yamacala amabili iphuliwe. Lokhu kusebenza uma kuvela elinye lamacala alandelayo:
- Le nkampani (i) iyinkampani yebhodi enezitezi ezimbili (ii) okungenani uhhafu wemali ekhishiwe ephethwe yinkampani yabazali (yaseDashi noma eyangaphandle) noma inkampani ethembele futhi (iii) iningi iqembu 'Abasebenzi basebenza ngaphandle kweNetherlands.
- Okungenani uhhafu wenhlokodolobha ekhishwe yenkampani esemthethweni yamacala amabili iphethwe izinkampani ezimbili noma ngaphezulu ngaphansi kwe- uhambo oluhlanganisile ilungiselelo (ilungiselelo lokubambisana), iningi labasebenzi abangaphakathi kweqembu labo abasebenza ngaphandle kweNetherlands.
- Okungenani uhhafu wemali ekhishiwe ibanjwe yinkampani yabazali noma yenkampani ethembele kuyo ngaphansi kohlelo lokusebenzisana oluyinkampani esemthethweni yamacala amabili.
Imiphumela yombuso wohlaka
Lapho isikhathi sesiphelile, inkampani kufanele ichibiyele izindatshana zayo zokuhlangana ngokuya ngemigomo ephathelene nomthetho elawula uhlelo lwamabhodi amabili (Izindatshana 2: 158-164 zeDCC zeNV kanye neMibhalo 2: 268-2: 274 ka- i-DCC ye-BV). Inkampani enezinhlangothi ezimbili yehlukile kunenkampani ejwayelekile kula maphuzu alandelayo:
- The ukusungulwa kwebhodi labaphathi (noma isakhiwo sebhodi lesigaba esisodwa ngokulandela i-Article 2: 164a / 274a yeDCC) kuyimpoqo;
- The I-SB izonikezwa amandla abanzi kusetshenziswa amandla e-GMS. Isibonelo, i-SB izonikezwa amalungelo okuvunyelwa maqondana nezinqumo ezibalulekile zokuphatha futhi (ngaphansi kombuso ophelele) izokwazi ukuqoka nokuxosha abaqondisi.
- The amalungu e-SB aqokwa yi-GMS lapho kuphakanyiswa i-SB, ingxenye eyodwa kwezintathu yamalungu aqokwa nguMkhandlu Wezisebenzi.. Ukuqokwa kunganqatshwa kuphela yiningi eliphelele elimele okungenani ingxenye eyodwa kwezintathu zekhephithali ekhishiwe.
Umbuso wesakhiwo uyaphikiswa?
Amandla wabaninimasheya abancane, isishoshovu kanye nabasebenzela inzuzo kuphela angancishiswa ngumbuso wohlaka. Lokhu kungenxa yokuthi i-SB, ngokwandiswa kwamandla ayo, ingagxila ezinhlotsheni eziningi ezibanzi ezithandwa inkampani, kufaka phakathi intshisekelo yabaninimasheya, ezuzisa ababambiqhaza ngomqondo obanzi kanye nokuqhubeka kwenkampani. Abasebenzi nabo bathola ithonya elikhulu kunqubomgomo yenkampani, ngoba uMkhandlu Wezemisebenzi uqoka ingxenye eyodwa kwezintathu ze-SB.
Ukuvinjelwa kokulawulwa kwamasheya
Kodwa-ke, inkampani esemthethweni yamacala amabili ingaba yinkinga uma kuvela isimo esiphambuka enkambisweni yamasheya wesikhashana. Lokhu kungenxa yokuthi abaninimasheya abakhulu, abake bacebisa inkampani ngaphambilini ngethonya labo kanye nombono wesikhathi eside (njengokuthi, ngokwesibonelo, emabhizinisini omndeni), banqunyelwe ekuphatheni kwabo ngohlelo lwamabhodi amabili. Lokhu kungenza nokuthi inkampani ingakhangi kangako enhlokodolobha yamazwe angaphandle. Lokhu kungenxa yokuthi inkampani esemthethweni yamacala amabili ayisakwazi ukusebenzisa amalungelo okuqokwa nokuxoshwa - ukusetshenziswa okufinyelela kude kakhulu kwalokhu kulawula - futhi (ngisho nakuhulumeni oncishisiwe) ukusebenzisa ilungelo lokuvotela ezinqumweni ezibalulekile zokuphatha . Amalungelo asele okuncoma noma okuphikisa kanye nethuba lokuxoshwa okwesikhashana kumane kuyisithunzi esiphaphatheka salokhu. Ukufiswa kohlelo olusemthethweni olunamacala amabili ngakho-ke kuncike kumasiko wabanini bamasheya enkampanini.
Umbuso wesakhiwo owenzelwe wona
Noma kunjalo, kuyenzeka ukuthi kwenziwe amalungiselelo athile okuhlalisa abanikazi bamasheya benkampani ngaphakathi kwemikhawulo yomthetho. Isibonelo, yize kungenzeki kuzindatshana zenhlangano ukukhawulela ukuvunywa kwezinqumo ezibalulekile zokuphatha yi-SB, kungenzeka ukuthi kudinge ukuvunyelwa kolunye uhlaka lwenkampani (isb. I-GMS) ngalezi zinqumo. Ngalokhu, kusebenza imithetho ejwayelekile yokuchibiyela izindatshana zenhlangano. Ngaphandle kokuchezuka kuzindatshana zenhlangano, ukuphambuka kwesivumelwano nakho kungenzeka. Kodwa-ke, lokhu akukhuthazwa ngoba akuphoqelelwe emthethweni wenkampani. Ngokwenza izichibiyelo ezivunyelwe ngokusemthethweni emithethweni yomthetho yamacala amabili, kungenzeka ukuthi kutholakale indlela eya embusweni ofanelana nenkampani, naphezu kwesicelo esiyimpoqo.
Ngabe usenemibuzo mayelana nombuso wesakhiwo ngemuva kokufunda le ndatshana, noma ungathanda iseluleko esenziwe ngokwezifiso kuhulumeni wesakhiwo? Ngemuva kwalokho sicela uxhumane Law & More. Abameli bethu bakhethekile emthethweni wezinkampani futhi bazokujabulela ukukusiza!


text:
Christian Song "UMdali Kuphela Onesihawu Ngalesi sintu" (Zulu Subtitles)
9178 |Jun 08, 2018
uMdali uphakathi kwabantu ngazo zonke izikhathi, uhlala exoxa nomuntu kanye nendalo iyonkana
futhi wenza izenzo ezintsha zonke izinsuku.
Ingqikithi nesimo Sakhe kuvezwa engxoxweni Yakhe nomuntu;
imicabango nemiqondo Yakhe ivezwa ngokuphelele ezenzweni Zakhe;
uphelekezela futhi abuke isintu ngazo zonke izikhathi.
Ukhuluma ngokuthula nesintu nayo yonke indalo ngamazwi Akhe athulile:
Ngisemazulwini, futhi ngiphakathi kwendalo Yami.
Ngiqaphile; ngilindile; ngisohlangothini lwakho….
I
UMdali kuphela onesihawu ngesintu. UMdali kuphela okhombisa isintu ububele nothando.
UMdali kuphela onothando lwangempela olungenakuphela ngalesi sintu.
Ngokunjalo, uMdali kuphela onganika isintu isihe
futhi azise yonke indalo Yakhe.
Inhliziyo Yakhe iyagxuma futhi iqaqambe ngazo zonke izenzo zomuntu:
Uyathukuthela, ahlupheke futhi adabuke ngenxa yobubi nenkohlakalo yomuntu;
uyajabula, aname, athethelele futhi athokoze ngenxa yokuphenduka nokukholwa komuntu;
yonke imicabango nemiqondo Yakhe ikhona ngenxa futhi iphathelene nesintu;
lokho Ayikho nalokho anakho konke kubonakaliselwa isintu ;
imizwelo Yakhe isiyonke ithandelene nokuba khona kwesintu.
II
Ngenxa yesintu, uyahamba, abe phansi phezulu;
unikela konke ukuphila Kwakhe buthule;
unikela yonke imizuzu nemizuzwana yempilo Yakhe….
Akakaze akwazi ukuhawukelaa impilo Yakhe,
kepha kade ayenesihawu futhi azisa isintu asidala Yena Uqobo Lwakhe….
Unika konke anakho kulesi sintu….
Unika isihe nokubekezelela ngokungenamibandela futhi ngaphandle kokulindela inkokhelo.
Ukwenza lokhu kuphela ukuze isintu siqhubeke siphile phambi kwamehlo Akhe,
samukela ukuhlinzeka Kwakhe kokuphila;
ukwenza lokhu kuphela ukuze isintu ngelinye ilanga sizithobe phambi Kwakhe
futhi sibone ukuthi Nguye owondla ubukhona bomuntu futhi anike impilo yayo yonke indalo.
UMdali kuphela onesihawu ngalesi sintu. UMdali kuphela okhombisa lesi sintu ububele nothando.
UMdali kuphela onothando lwangempela olungenakuphela ngalesi sintu.
onothando lwangempela olungenakuphela ngalesi sintu.
kwethi Izwi Livela Lisenyameni
Uma unanoma yibuphi ubunzima noma imibuzo ekukholweni kwakho, sicela usithinte noma nini.
Olunye Uchungechunge Lwamavidiyo


text:
iNcwadi:
LAND REFORM
Juanita Pienaar
2014
ISBN: 978-1-4851-0142-0
Le ncwadi elotshwé nguNkosikazi uJuanita Pienaar onguSolwazi, ofundisa ezoMthetho eNyuvesi yaseStelenbhoshi (Stellenbosch) kwelaseKapa, izama ukuthola izimpendulo, inike nezincazelo emibuzweni ebalulekile edingidwa kuphindelelwa emizwamweni yokuxazululwa kwemibango ngobuNini boMhlaba neZwe [Land-Reform] – imibuzo ethi a) Luyini lolu daba lokuzama ukuxazulula emizwamweni yokuxazululwa kwemibango ngoBunini boMhlaba neZwe? Sizidingelani izaba zokuxazulula emizwamweni yokuxazululwa kwemibango ngoBunini boMhlaba neZwe?
Emakhasini angamakhulu ayisishiyagalolunye neshumi nesishiyagalombili [918] umlobi uluthatha phansi lolu daba lwezaba zokuxazulula emizwamweni yokuxazululwa kwemibango ngoBunini boMhlaba neZwe kusukela emizamweni eyenziwa eminyakeni ephambili (1991), eyayivele iyingcacamezela-nje, kwedlulele emizwamweni eyaqondana nesikhathi sokuphenjwa nokuvunyelwana ngoMthetho-Sisekelo nangokudalwa kokuziBusa ngeNtando yeNingi (1994) kuze kuyofika ekupheleni konyaka odlule (2013).
Nòma eziphathelene nezaba zokuxazulula emizwamweni yokuxazululwa kwemibango ngoBunini boMhlaba neZwe kuyizindaba ezedlulela zihlanganise nezomlando, nezomnotho, nezemvelo, nezokulima, umlobi wale ncwadi ugxilé ekuxazululeni kulandelwa uLwazi lwezoMthetho. Intshisekelo yomlobi izinzé ekuhloleni ukuthi iziFundo ngezoLwazi kwezoMthetho ophathelene nezobuNini beMpahla (Property Law) zathaatheka kangakanani ekuhambisaneni nasekwesekeni umbuso wobandlululo nengcindezelo ye-apartheid; umlobi uhlola futhi ukuthi iziFundo ngezoLwazi kwezoMthetho ophathelene nezobuNini beMpahla zikwazé kangakanani kuze kube namuhla ukwemukela nokuhambisana nenqubo yokuzibusa ngentando yeningi, zingakwazi kangakanani ngokuzayo ukuba yisibonelo esihle kwezeziFundo kwezoMthetho ekukhuthazeni nasekuthuthukuseni inguquko wezeMfundo emphakathini.
Le ncwadi ingeyesine ohlwini lwezincwadi ezelamanayo – lezi:The law of neighbours (2010, AJ van der Walt); Sectional titles (2010, GJ Pienaar); Constitutional property law (2011, AJ van der Walt) and Planning law (2012, J van Wyk).
Bheka lapha futhi >> https://www.benkhumalo-seegelken.de/suedafrika-aktuell/459-buchvorstellung-juanita-pienaar-land-reform-kapstadt/
nguDkt uBheni kwaKwaKhumalo eBaQulusini [Dr Ben Khumalo-Seegelken]


text:
Newly renovated cozy nest near H. Aliyev Center
4.95(61 okushiwo abanye)Umbungazi oveleleNarimanov, i-Azerbaijan
Ifulethi lonke ibungazwe ngu-Elnara
Izivakashi ezingu- 2ikamelo lokulala 1umbhede ongu-1Igumbi lokugezela elilodwa
Ikhaya lonke
Ifulethi izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Ukuzingenela
Zingenise ngekhiphedi.
Inqubomgomo yokukhansela
Faka izinsuku zakho zohambo ukuthola imininingwane yokukhansela kulokhu kuhlala.
Imithetho yendlu
Umbungazi akazivumeli izilwane ezifuywayo, amaphathi, noma ukubhema.
Amalungiselelo ezindawo zokulala
Ikamelo lokulala 1
Umbhede omkhulu ongu-1, 1 usofa
Amasevisi
I-Wifi
Ikhishi
Ama-hanger
Umshini wokomisa
Ukupaka mahhala ngaphakathi endaweni
I-TV yekhebula
I-ayini
I-Hair dryer
Okusemqoka
I-TV ene- Isevisi evamile ye-cable kamabonakude
4.95 out of 5 stars from 61 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
Indawo
Narimanov, i-Azerbaijan
The apartment is located in downtown Baku, in walking distance to the world known landmark Heydar Aliyev Cultural Center, to subway station "N. Narimanov", supermarkets "Bravo", "Neptun Market" and coffee shop "Mado",”99 level” restaurant , “Lucca “ and etc
- Ukubukeza okungu-61
- Ubuwena buqinisekisiwe
- Umbungazi ovelele
I’m a people-person. I love meeting new people and learning about their lives and their backgrounds. I can almost always find common ground with strangers, and I like making people feel comfortable in my presence.
Phakathi nokuhlala kwakho
Once a guest has completed their booking, and l receive their email address and contact number. You can then get in touch with me through WhatsApp before you arrive. l will provide all possible communication channels right after booking.
UElnara Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
- Izilimi: English, Türkçe
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ukungena: Ngemva kwalokho 16:00
Isikhathi sokuphuma: 11:00
Ukuzingenela nge ikhiphedi
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Funda kabanzi
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
Isiqwashisi se-carbon monoxide
Isiqwashisi sentuthu
Idiphozithi Yesibambiso - uma ulimaza ikhaya, kungenzeka ukhokhiswe imali efikela ku-$1000.
Inqubomgomo yokukhansela


text:
Ikamelo e-i-villa ibungazwe ngu-Thierry
Izivakashi ezingu- 3ikamelo lokulala 1imibhede engu-2Igumbi lokugeza langasese eliyi-1
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
U-Thierry Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
Dans corps de ferme restauré avec beaucoup de gout à 8 minutes de Blois , 1/4 heure de Chambord en pleine campagne parmis les blés et chevreuils , pour 1,2ou 3 personnes vous aurez une chambre de 30m2 avec douche , toilettes , TV , wifi , vous benificierez en plus des 80m2 de salle commune , d'une terrasse de 150m2 avec salon de jardin , d'une cour et parking complétement clos .
Amasevisi
Isihlalo esiphakeme
I-TV
I-alamu yesimoko
I-Wifi
Ikhishi
Okusemqoka
Pakisha bese ugcwala is'ganga/umbhede wosana
Ukupaka mahhala ngaphakathi endaweni
I-Hair dryer
Ayitholakali: i- I-alamu ye-carbon monoxide
4.67 out of 5 stars from 3 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
Indawo
Villerbon, Centre-Val de Loire, i-France
En pleine campagne aux portes de Blois
- Ukubukeza okungu-28
- Ubuwena buqinisekisiwe
- Umbungazi ovelele
UThierry Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ukungena: 17:00 - 19:00
Isikhathi sokuphuma: 11:00
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Funda kabanzi
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
Asikho isiqwashisi se-carbon monoxide
Isiqwashisi sentuthu
Inqubomgomo yokukhansela
Hlola ezinye izinketho ezise- Villerbon namaphethelo
Ezinye izindawo zokuhlala e- Villerbon:


text:
Ukukhuluma ulimi lwesiTonga okwenziwe ngoMongameli Emmerson Mnangwa edolobheni le Victoria Falls kutshiye abakhuluma lolulimi abevela ebinga besithi lanxa bengcoma lokhu akwenzileyo bamangaliswa yikuthi kanakekeli isigaba sabo.
Isigaba se Binga siyasilela kwezenqubelaphambili selokhu ilizwe latholauzibuse.
UMnangagwa ubelonda imbali yakhe lapho ephiwe inhlonipho emqoka yedolobho le Victorial Falls lapho akhulume ngesitonga esithi lapho akhulela khona ezambia yikho okulabazali bakhe.
Ke sizwe amazwi kaMnangagwa ekhuluma ngesiTonga:
Ukuhlaziya amazwi kaMngnagwa la sixoxe lowake wamela isigaba se Binga North edale lephalamende, uMnu. Prince Dubeko Sibanda owebandla leMDC Alliance.


text:
Izikebhe zethu zokushushuluza eqhweni kanye neqhwa zenziwe ngabasebenza mahhala. Ukusebenza okuphezulu kwezobuchwepheshe ukuqinisekisa ukusebenza okuhle kakhulu nokuthembeka okuphezulu ezimweni ezimbi kakhulu ngesikhathi seFreeride practice. Amasiki ethu okushushuluza enziwa ngokususelwa kuzidingo iqembu lethu le-freerider elizifunayo kumkhiqizo zombili ngokwezinto ezibonakalayo nangenduduzo. Lapho imikhiqizo isivivinyiwe, siqoqa lonke ulwazi oludingekayo ukuze sikwazi ukuthuthukisa ukulungiswa okudingekayo efektri ukuhlangabezana nezidingo. Yimikhiqizo ye-premium esezingeni eliphakeme kakhulu.
I-Uller® It is a premium high-performance brand created by and for elite players. Yonke imikhiqizo yethu yenziwe ngaphansi kokuhlangenwe nakho kwabasubathi abasebenza kahle abakhulelisa izidingo zabo emikhiqizweni yethu futhi lezi zenzelwe ukumboza zonke izidingo. Imikhiqizo ihlolwa ibayisa ezingeni eliphakeme kakhulu lokucindezeleka ukuqinisekisa ukuthi izofinyelela okulindelwe ngenkathi isetshenziswa ekusebenzeni kwezemidlalo nobuchwepheshe.


text:
Uhulumende weSouth Africa usekhethe ikomiti ezahlolisisa zonke incwadi zokuba selizweni eziphiwe izizalwane zakwamanye amazwe okugoqela abeZimbabwe, kusukela ngo 2004. Likomiti ekhethwe lugatsha lwendaba zasekhaya kweleSouth Africa isihle yaqala lumsebenzi.
Umphathintambo wogatsha lwendaba zasekhaya umnumnzana Aaron Motsoaledi uthi lokhu bakwenze ngemva kokunanzelela ukuthi sezizinengi izehlakalo esezivele obala zabantu abalencwadi lezi ezisemthethweni kodwa abazithola ngudlu.
Uthe amapermit azahlolisiswa la abalisa amaPermanent Resident Permits, Corporate Visas, Business Visas, Critical Skills Visas, Retires Persons Visas, Citizenship by Naturalisation Visas lama Study Visas.
Uthi likomiti iphiwe inyanga ezintathu ukuthi yethule umbiko wayo wakuqala ngalokhu eyabe isikwenzile.
“Iziphathamandla ezikhiphe amapermit lawa ngudlu lalabo abawathole ngudlu bonke bazawukhomba olotshwala.”
Lobanje kweleSouth Africa bebanengi abeZimbabwe abaselizweni ngokungekho emthethweni, banengi njalo abangene elizweni besebenzisa amapermits la abaliweyo.
Umgcinisihlalo wenhlanganiso yeZimbabwe Community in South Africa umnumnzana Ngqabutho Mabhena uthi bayayemukela lihlolisiso, njalo bakhuthaza ukuthi kungahlukunyezwa labo abalencwadi abazithole ngokusemthethweni.
“Siyakwazi ukuthi kulabantu abafika ku200,000 abathola amaspecial permit. Labo bantu abakho phakathi kwaloluphenyo. Yikho sicela ukuthi abantu bengethuki. Kodwake labo abathola amapermit ngendlela engekho emthethweni mhlawumbe abanye ababhadala izimali kuzikhulu zemnyango wangaphakathi kuzokwenzeka ukuthi amapermit lawo adatshulwe. Kungenzeka futhi ukuthi abantu abanjalo bengasavunyelwa ukuthi ba aplayele amapermit.”
Isikhulumeli senkosi yakwaMthwakazi uBulelani Lobhengula Khumalo umnumnzana Bornman Khumalo uthi baphakathi kokuhlela umhlangano lomqondisi wogatsha lwendaba zasekhaya befuna ukuzwisisa kabanzi ngaloluhlelo ngoba sekukanengi kutholakala ukuthi inhlolisiso ezinengi zalolugatsha zicina sezingathi zihlose ukuzingela abantu beZimbabwe.
“Asikwazi ukuthi kanti impi leyo isingeyani ngoba thina indlela esiphethwe ngakhona sekungathi singamaforeigner okwedlula amaforeigner. Kanti obaba mkhulu balilwela leli lizwe. Ukuthi abelungu bafaka kuphi iborder, hayi asifuni kuzingelwa sengathi kukhona esikutshontshileyo hayi. Ungezwa kuthiwa kukhona olunye ucingo luyafakwa khonale eBeitbridge. Sifuna kesibuze ukuthi kanti kwenze njani.”
Abanye balensolo yokuthi kuzathiwani ngemali ezakhitshwa yilabo abathola lezi incwadi ngudlu ngoba phela bazithola kuziphathamandla zogatsha lwendaba zasekhaya. Inengi lamapermit ensithala ahlawulelwa imali ephakathi kweR10,000 kusiya ku R15,000.
Kodwake lolugatsha luthi ababhadala lezo mali babesazi ukuthi bephula umthetho.


text:
Inhlanganiso ezilwela ilungelo loluntu ezibalisa eye Zimbabwe Peace Project leye Zimbabwe Human Rights NGO Forum namuhla zethule umbiko oveza ingxaki ezikuhlelo lukahulumende olokwabela abantu ukudla elizweni.
Inhlanganiso lezi zithi ziqhube uphenyo kumahlandla ambalwa ngaloludaba, agoqela isimo sokudla elizweni, kanye lokuthi ezombusazwe zithinta njani ukwabiwa kokudla.
Ukuze sizwe okumunyethwe yilolugwalo kanye lokufanele kwenziwe ukulungisa loludaba, sixoxa loNkosazana Jestina Mukoko isiphathamandla senhlanganiso ye Zimbabwe Peace Project.
Asenelisanga ukukhuluma lohulumende ngaloludaba, kodwa uhlezi esithi ukudla kwabiwa ngemfanelo njalo okufanele bekuthole bayakuzuza.


text:
I-Eindhoven iphakathi kokunye eyaziwa ngesikhumulo sezindiza sayo 'Eindhoven airport'. Labo abakhetha ukuhlala eduzane ne-Eindhoven Airport kuzofanela babheke ukuphazamiseka okungenzeka kwezindiza ezihaba ngokweqile. Kodwa-ke, esinye isakhamuzi saseDashi sendawo sathola ukuthi le nkinga yayinkulu kakhulu futhi yafuna ukubuyiselwa kwemali. Inkantolo yaseDashi e-East Brabant ayivumelani: kunendawo yokuthola isinxephezelo kuphela uma umonakalo ungabonwanga ngaleso sikhathi lapho athenge khona izindlu zakhe zombili ngo-1993 nango-2009. Ngeshwa kulowo ohlala khona lo monakalo wawubonakele njengoba izinga lomsindo selivele laziwa kusukela lapho 1979. Futhi, ngaphandle kokukhuphuka kokunyakaza kwendiza kusuka kuma-18,000 kuya kwangama-30,000 ukunyakaza, leli zinga lomsindo belingakaze lidlule.
12-04-2017


text:
Babuyele esikoleni abafundi bebanga lesi-11,6 noR
Samkelisiwe Khawula
Babuyelile esikoleni abafundi emva kwesinqumo esathathwa ungqongqoshe wezemfundo u-Angie Motshekga sokuthi abafundi bebanga lesi-11, 6, kanye nabebanga lika-R bebuyele esikoleni.
Kuqalile ukufunda emva kwezinyanga ezintathu abafundi behleli emakhaya ngenxa yobhubhane icorona. Lesisinqumo sokuvulwa kwalamabanga abanye othisha nabafundi abasizwa kahle ngoba basabela izimpilo zabo.
Abanye abafundi kuyabajabulisa ukuthi babuyele esikoleni ngoba bebesaba ukuthi lonyaka uzomosheka njengoba behleli emakhaya bebengafundi.
“Ngiyajabula ukuthi namhlanje sivulile ngoba sizokwazi ukuqhubeka nokufunda noma isikhathi sesimoshakele kodwa ngiyathemba ukuthi sizokwazi ukuthi sifunde sibhale nezivinvinyo ukuze sizodlulela kwibanga elilandelayo,” kuphawule omunye wabafundi uNokulindwa Shange.
Uphinde wabeka ukuthi bekumuphatha kabi ukuhlala ekhaya ngoba ubekhathazekile ukuthi uzophinda ikilasi kodwa njengoba sebebuyele esikoleni bayathembisa ukugcina umthetho ukuze behlale bephephile,
Okhulumela othisha yena uphawule wathi bazosebenza kanzima ngoba sebesele emuva kakhulu ngomsebenzi futhi bazozama ukuthi baqikelele ukuthi abafundi bayayigcina imthetho yokuhlala behlanzekile futhi befakile izifonyo ngoba ubhubhane alukapheli.
Umphathiswa wezemfundo wathembisa ukuthi ezikoleni kuzoba khona izimfanela zokuthi abafundi bahlale bephephile ukuze bengatholi lesi sifo -Covid-19.
Picture: QZ.com


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Insimbi Engagqwali CNC Machining
Imininingwane yomkhiqizo
Amathegi womkhiqizo
Precision CNC machining izingxenye zensimbi ezingenasici
Imininingwane:
Igama lomkhiqizo: Izingxenye Zokuguqula ze-Dongguan Custom Precision Stainless Steel CNC CNC
Izinto: insimbi engagqwali, i-aluminium, ithusi, insimbi, ithusi, ipulasitiki, njll
Surface Ukwelashwa: anodizing, pad-ukuphrinta, electroplating, imidwebo, mirror-wokucwebezelisa, njll
Isitifiketi: ISO9001, SGS, TS16949
Inqubo: ukuvula, ukugaya, ukugaya, ukugaya, ukupholisha nokunye;
Ububanzi bebhizinisi: i-CNC machining, i-prototyping yepulasitiki, ukubumba kwepulasitiki
Ukulethwa: izinsuku ezingu-7-15 ngemuva kwe-T / T 30% idiphozi
Isicelo: Auto umkhakha, ezishintshayo, ikhompyutha, umakhalekhukhwini, imishini, electronics, ezokwelapha, njll
Ukwelashwa Kwendawo Engaphezulu
Imibuzo Evame Ukubuzwa:
Q: Ingabe uyimboni noma inkampani yokuhweba?
yebo Singumboni oqondile, sinemishini yethu yokubumba ye-cnc & ipulasitiki yokubumba ngaphezulu kweminyaka engu-20.
Q: Ukwenza kanjani ukulawula ikhwalithi?
Okokuqala, ukuhlolwa kwempahla yi-IQC
2ND, ithunyelwe ezinqolobaneni.
Okwesithathu, ukuhlolwa kwamasampula okuqala yi-IPQC, nokuhlolwa kwesiza ngesikhathi sokukhiqizwa njalo emahoreni amabili ngemishini ehlukahlukene nokwenza imibiko yamarekhodi
Okwesine, 100% kuhlolwe ngaphambi kokuthumela ngaphandle.
Q: Ingabe kunesidingo esincane se-oda?
Uma ngemishini ye-cnc, singamukela noma i-1pc ukuhlola ikhwalithi; uma izingxenye zomjovo wepulasitiki, njengoba kuzoba nezindleko zesikhunta, i-MOQ kufanele ixoxwe phakathi kwezinhlangothi zombili ukwabelana ngezindleko zesikhunta.
Q: Ngingasithola kanjani maduzane inani lentengo?
Lapho sesithole imidwebo yakho enemininingwane, sizohlola futhi sinikeze isilinganiso esisodwa sokuncintisana kungakapheli amahora angama-24.
Inqubo Yokusebenza:
* Usithumela umdwebo noma isampula
* Senza isampula bese siyithumela kuwe
* Ucabanga ukuthi isampula lihle bese ufaka i-oda bese usikhokhela idiphozi engu-30%
* Siqala ukwenza umkhiqizo
* Lapho izimpahla sezenziwe, sithatha izithombe zesheke lakho bese ukhokha ibhalansi
* Siletha imikhiqizo enkampanini ehambisa izincwadi


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Intathelizindaba ezimbalwa koBulawayo zihlatshwe ijekiseni yokuzivikela emkhuhlaneni, eyeCovid 19 Vaccine. Ezihlatshiweyo intathelizindaba zithi ziyajabula kakhulu ngohlelo lolu ngoba zibona zizakwenelisa ukwehlisa amathuba okuqinelwa yiCovid 19.
U-Tanaka Mrerwa, oyintathelizindaba esebenzela inhlanganiso eye Centre for Innovation and Technology uthi ukubone kuqakathekile ukuthi ahlatshwe.
“Ngiqeda ukuhlathswa ukuthi ngivikeleke emkhuhlaneni we Covid. Ngibone ukuthi phezu kwendlela zokuthi ngiqgoke amamask lokusebenzisa amasanitiser kungcono njalo ukuthi ngihlatshwe. Abongi basazisile ukuthi nxa ngingaba lokugula ngemva kokuhlatshwa ngiphenduke kodwa nxa kungela kugula okulethwa yivaccine ngiphindele ukuzohlatshwa ngemva kwe 28 days.”
Enye njalo intathelizindaba yakoBulawayo uAbigail Khuphe usekela lokhu.
“Mina ngijabule kakhulu ukuthi ngihlabe ivaccine le eye Covid kodwa njengomuntu oxhumana kakhulu labantu nxa sidinga indaba. Ngakho ngibone ukuthi ukuhlabalokhu kungangivikela kuvikele lemuli yami. Ngiyazi ukuthi kubuhlungu kanjani ukubanjwa iCovid ngoba sengake ngayigula. Ngakho kungcono ukuthi ngihlale nje ngivikelekile.”
UDokotela Rodgers Magigo osebenzela koBulawayo uthi akala nkinga athe wazibona ngemva kokuhlatshwa.
“Engingakutsho yikuthi emzimbeni ngikahle, ngiphongulala ngisizwa ukuthi ngihlatshiwe engalweni. Ngivuke ngi right,ngaya emsebenzini ngatshona ngikahle lalamuhla ngo day 2 lokhe ngiqine saka. Ngiyakhuthaza abathandabuzayo ukuthi asimeni ukutshelana amanga ku social media lokulalela abakhuluma abangakwaziyo. Umhlaba wonke uyahlaba i Vaccine ngakho lathi akula okungasimisa njengelizwe leZimbabwe asambeni siyehlatshwa impilo zethu ziqhubeke kuhle.”
Isikhulumi sekhansili yakoBulawayo unkosikazi Nesisa Mpofu uchasisa ngokuthi kungani kuqakathekile ukuthi intathelizindaba zihlatshwe.
“Namhlanje ekuseni sibelamaJournalist abuye ukuzohlatshwa, ngoba labo bebalwa njengezisebenzi ezimqoka, ukuhlatshwa kwentathelizindaba kuqakathekile ngoba bazabhala mayelana leVaccine ngendlela ezafundisa uzulu ngoba kungcwele indaba ezingasoqiniso enkundleni zesocial media.”
Umqondisi wogatsha lwezempilakahle kumanisiphala wakoBulawayo, udokotela Edwin Sibanda, uthi abakahlanganisi inani lasebehlatshiwe lokhu lolu hlelo lusungulwe ngoMvulo weviki edluleyo. Izolo uthi baqhibe bengaphezu kwenkulungwane ezimbili kodwa inani leli lilakho ukukhuphuka ngemva kokuhlathswa kwentathelizindaba namuhla.
Ebuzwe ukuthi uhlelo lolu luzakwengezelelwa na, uDr Sibanda uthe amajekiseni ayanela ukuthi baqhubeke behlaba kodwa akukabi sobala ngoba kulezinye indleko ezidingakalayo ukuthi uhlelo luqhubekele phambili.
Ihlandla lakuqala lohlelo lolu likhangelelwe ukugqitshwa kusasa, ngoLwesithathu lapho okukhangelelwe ukuba kube sekuhlatshwe abantu abedlula inkulungwane eziyisithupha lengxenye(6,600), kuthi laba abahlabileyo baphinde njalo ngemva kwamalanga aphose afike inyanga(28 days).


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Ngokwethulwa kohlobo olusha lwe-iPad Pro, abafana baseCupertino bathathe ithuba lokukhulisa uhla ...
Ngokufika kwebanga elisha le-iPad Pro emakethe, abafana baseLogitech sebethule iCombo Touch ...
Enye yezinsimbi ezethulwe izolo ntambama yi-Apple bekuyi-iPad Pro entsha.Le modeli entsha ye ...
Izethulo ze-Apple azigcini nje ngokuba nendawo yemikhiqizo emisha nezinhlelo ezintsha zokusebenza. Bachitha nesikhathi ukuhlanganisa ...
I-Apple iqhubekile nokwethula i-Hardware emcimbini wale ntwasahlobo ntambama, futhi, njengoba besilindele, ...
Namuhla ntambama kusuka ngo-19: 00 (CEST) umcimbi wokwethulwa kwe-Apple uzokwenzeka lapho sizobona khona ...
Izindaba esizithola ezinsukwini ngemuva kokuqinisekiswa okusemthethweni komcimbi wango-Ephreli ...
Singasho ukuthi umcimbi ngo-Ephreli 20 uzofika nezici eziningi ezintsha, izinguquko eziningi, ezintsha ...
Njengoba kuchazwe abezindaba abadumile baseBloomberg lapho uMark Gurman eyingxenye ebalulekile yamahemuhemu nezindaba ...
Kungenzeka ukuthi lokhu akuhlangene nokulungiswa okungenzeka noma ukufika eduze kwemodeli ...
Ngenkathi i-Adobe ikhipha i-Photoshop ye-iPad, abasebenzisi abaningi babebungaza lesi simemezelo baze balanda uhlelo futhi…


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Click here for the English version
Odokotela abaningi abasebasha bakhetha ukuqala izindawo zabo zokusebenzela ezindaweni ezisemadolobheni eziphithizelayo nasenxanxatheleni yezitolo kodwa lokhu akubanga yindlela oDkt Siphesihle Dlamini (27) nabambisene naye ebhizinisini uDkt Langelihle Ngubane (37).
Labo dokotela abasebasha basanda kuvula indawo yabo yokusebenzela elokishini laseMlazi, eNingizimu neTheku.
Emva kokuphothula iziqu zabo ze-MBChB eSikoleni iSezifundo KwezokweLapha i-Nelson R Mandela e-UKZN futhi bebe bekhulele khona eMlazi besayizingane, bekuyiphupho labo ukubuyela kulo mphakathi bezokwenza ngcono isimo sokuhlinzekwa kwezokwelapha.
‘Ukulahlekelwa umama wami ngisafunda ibanga likamatikuletsheni nokushiywa ubaba wami sengisenyakeni wokugcina enyuvesi kwangigqugquzela ukuthi ngiguqule zonke izimo ezimbi zibe ngezinhle,’ kusho uDlamini.
Wazalelwa kwaMashu wabuye wayohlala eMlazi, uDlamini waqeda umatikuletsheni wakhe eSibonelo High School KwaMashu waphothula iziqu zakhe ze-MBChB ngonyaka wezi-2013. Manje umatasa nezifundo zeDiploma kwezempilo nokuphepha emsebenzini.
‘Ngenkathi ngiqedelela uhlelo lokusebenzela umphakathi esibhedlela i-Prince Mshiyeni, uNgubane wasevele ekade aba udokotela onozinzo. Wangiqeqesha kwaze kwaba ukuthi siba osomabhizinisi ababambisene futhi saba abangani. Okubalulekile kakhulu ukuthi sinamaphupho nemibono efanayo, okungakho ke sifuna ukwenza umsebenzi omningi wokulekelela umphakathi ukuze ezempilo zitholakale kalula emiphakathini yethu.’
UNgubane, owaphothula iziqu zakhe ze-MBChB ngonyaka wezi-2003, wazalelwa eNquthu eNyakatho ne-KwaZulu-Natali. Ingxenye yokukhula kwakhe yaba semadolobheni asemaphandleni aseShowe nakwaNongoma lapho uyise, owayewumfundisi, wayenza khona umsebenzi wakhe wesonto. Kungalesi sikhathi ke lapho uNgubane wabona khona ukuthi abantu basezindaweni zasemaphandleni babekuhluphekela kanjani ukuthola usizo lokwelashwa. Wabona ukuthi abantu basemiphakathini yasemaphandleni babe hamba amabanga amade beya emadolobheni ukuze bathole usizo lwezempilo.
‘Indawo yethu yokusebenzela esesigcemeni sakwa-P, kuMayibuye Drive phakathi elokishini laseMlazi iyindawo eyisizinda esisodwa sakho konke lapho silekelela ngosizo kwezezifo eziphuthumayo neziwundendende, ukuhlonzwa kwezifo, ukwelashwa nokudluliselwa kongoti, ukuxilongwa kwabesifazane, ukusokwa, ulwazi lwezempilo nokwelulekwa, ukuhlolwa, ukunakekelwa kwezinsana nokuhlelwa kwemindeni okuyizinto ezidingwa kakhulu yimiphakathi yethu,’ kusho uDlamini.
KuNgubane ukuvula indawo yokusebenzela eMlazi kuwukufezeka kwephupho ngoba naye wayesehlale eMlazi iminyaka embalwa. UNgubane ubuye abe obhekene nezokwelashwa emsebenzini kwenye yezinkampani eziseThekwini.
‘Ngisakhula ngangikholwa ukuthi ngizoba unjiniyela wengqalasizinda, manje angiboni ukuthi ngangizomelana nalo mkhakha – senginothando olukhulu lwezokwelapha. Lo msebenzi ukunikeza ukugculiseka ngokuqhubeka wakha ubudlelwano obuhle neziguli zakho, lapha awulaphi nje izifo zomzimba kodwa ugcina sewunika nezeluleko nokunakekela ngokwenhlalo nengqondo yeziguli njengoba besuke bekutshela ngezinkinga nexhala lazo nsuku zonke enibonana ngazo. Iziguli ziyasithemba futhi lokhu kunikeza umuzwa wokugculiseka,’ kubeka uNgubane.
Ohlelweni lwabo olumatasa lokukhangisa ngendawo yabo yokusebenzela entsha eMlazi, ukufunda, nokubhekana namabhizinisi aseceleni, laba ababili babuye benze umsebenzi wokwelapha nase- Pinetown.
‘INyuvesi YaKwaZulu-Natali ayigcinanga nje ngokusiqeqesha ukuthi sibe odokotela abafanele kodwa yabiye yasihlinzeka ngamakhono obuholi, yasinika nendawo yokuthi sakhe ubuhlobo nobudlelwano njengabasebenzi bezokwelapha.’
Amagama: nguLihle Sosibo


text:
Ukushushiswa Nobunzima Kwangisiza Ngakhula
UBaituo Edolobheni laseDezhou, esiFundazweni saseShandong
Ngaphambilini, ngangazi kuphela ukuthi ukuhlakanipha kukaNkulunkulu kwakusetshenziswa kuncike emaqhingeni kaSathane, ukuthi uNkulunkulu unguNkulunkulu ohlakaniphile nokuthi uSathane uyolokhu eyisitha esinqotshiwe kulolu daba, kodwa ngangingenakho ukuqonda noma ukwazi kwangempela. Kamuva, kwaba sendaweni eyayihlelwe nguNkulunkulu kuphela lapho ngathola khona ukuhlangabezana nalolu hlangothi lweqiniso
Ngangisemhlanganweni ngenye intambama, lapho ngingazelele umholi wesifunda wagijima weza kimi wabe esethi, “Umama wakho uthathwe udrako omkhulu obomvu. Ungayi ekhaya okwesikhashana. Ibandla lizohlela umndeni ozokusingatha.” Lezi zindaba zangifikela ngokungalindelekile zangenza ngavele ngandwaza ngaso sona leso sikhathi: Ini? Umama uthathwe ngudrako omkhulu obomvu? Ingabe udrako omkhulu obomvu uzomhlupha kanjani? Ingabe uzokwazi ukubekezela? Kungenzeka ukuthi ngeke ngiphinde ngimbone umama wami futhi. Kufanele ngenzeni? Ngicabanga ngalezi zinto, inhliziyo yami yayibuhlungu futhi angikwazanga ukubamba izinyembezi zami. Emva kokuphela komhlangano, ngathathwa ngayiswa emndenini wami engangiwuhlelelwe owawuzongisingatha futhi, emva kokuba sengizinzile, imicabango yami yabuyela kumama wami futhi. Ekhaya, yimina engangisondelene kakhulu nomama. Yize noma ubaba wami owayengakholwa azama ukungiphoqa ukuba ngimshiye uNkulunkulu, udadewethu omdala wayengenandaba nami ngenxa yenkolo yami kuNkulunkulu kanye nazo zonke izihlobo zami zazingilahlile, kodwa ngangingakaze ngizizwe ngingedwa, ngoba ngangisenaye umama naye owayekholwa kuNkulunkulu. Noma ngabe ngokomoya noma ngokomzimba, umama wami wayehlezi enginakekela, engithanda, futhi ehlezi engisiza. Noma nini lapho nginenkinga ngangikwazi ukukhuluma naye ngayo; ungathi nje wayeyinsika yami. Kodwa manje ukuphela komuntu ebengikwazi ukuthembela kuyena wayesethathwe udrako omkhulu obomvu. Ngazizwa sengathi ngase ngiyintandane ngokuphelele, ngingazi ukuthi ngizohamba kanjani indlela eyayiphambi kwami, futhi ngingazi ukuthi ngizoya kubani uma izinto ziba nzima. Ezinsukwini ezimbalwa ezilandelayo, ngakhala usuku lonke, ngahlala nginobuhlungu obubeleselayo futhi ngazizwa ngiphansi kakhulu. Njengoba ngangihlala kulesi simo, ngingasakwazi ukuzikhulula, kwaba nokuqondiswa ngaphakathi kimina: “Ngempela ngempela uzimisele ukuhlala njalo ebumnyameni, uvumele uSathane akwenze isilima? Futhi ngempela awuzimisele ukuqonda uNkulunkulu emsebenzini Wakhe futhi uphile ekukhanyeni?” La mazwi angivusa ebuhlungwini bami masinyane. Iqiniso lelo, ngazicabangela. Ingabe ngempela ngizohlala ngiphila kanjena ebumnyameni, ngivumele uSathane angenze isilima sakhe? Cha, ngeke! Lesi simo esingehlele kufanele nakanjani sibambe umusa kaNkulunkulu. Kamuva, ngaya phambi kukaNkulunkulu izikhathi eziningi ngikhuleka futhi ngifuna uNkulunkulu, ngicela uNkulunkulu angikhanyisele ukuze ngiyiqonde intando Yakhe.
Emva kwesikhashana, ngathola ukuthi ngangiqale ukungena kwamanye amaqiniso engangingazange ngiwaqonde ngaphambilini noma engangingazange ngikwazi ukuwasebenzisa. Ngangikade ngitotoswa ekhaya futhi ukudla, izingubo nokuzijabulisa kwakuthathe ingxenye enkulu yesikhathi sami. Inyama yami yayingazange ihlupheke futhi ingakwazi nokubekezela ubunzima obuncane nje. Ezinsukwini ezimbalwa emva kokuba ngihambile ekhaya futhi ngihlala nomndeni owawungisingethe, ngangingasakwazi ukwenza njengokuthanda kwami njengoba ngangenza ekhaya. Kancane kancane, isimo sami sokutotoswa kanye nemikhuba yami emibi yancipha, futhi ngathola ukwazi ukuthi ukuba nokudla nezingubo zokugqoka empilweni kuletha ukwaneliseka. Ngaphinde ngathola ulwazi ngomongo wenyama, ngingaphinde ngizame ukulangazelela ukwenelisa inyama, futhi ngathola ukwazi ukuthi ukufuna ukwenelisa uNkulunkulu yiyona into ebaluleke kakhulu umuntu odaliwe angayenza. Ngaphambilini, uma umama wami wayesekhaya, kungakhathaleki noma nganginezinkinga emzimbeni noma izinkinga empilweni yami, ngangihlezi ngincike kuyena futhi ngimvumele angisombululele zona. Uma ngihlangana nezinkinga, ngangingathandazi kuNkulunkulu, ngangingafuni iqiniso, futhi ngangingenabo ubudlelwane obujwayelekile noNkulunkulu. Emva kokuba umama wami ethathiwe, ngangingenamuntu engangingathembela kuyena lapho ngihlangana nezinkinga. Ngangizokwazi ukuza phambi kukaNkulunkulu kaningi ngikhuleke Kuye, ngidle futhi ngiphuze nakakhulu amazwi kaNkulunkulu, ngifune intando Yakhe nakakhulu. Kancane kancane, indawo umama wami ayekuyona enhliziyweni yami yaya ngokuncipha kancane, ngenkathi indawo kaNkulunkulu enhliziyweni yami yaya ngokuya iba nkulu. Ngazizwa sengathi uNkulunkulu wayengangisiza noma nini lapho ngidinga usizo, ukuthi ngangingeke ngishiye uNkulunkulu ngisho okwesikhashana. Phezu kwalokho, ngaphinde ngafunda ukuthembela emthandazweni kanye nokuthembela emizamweni yami yokufuna iqiniso ukuze ngisombulule izinkinga zami, futhi ngangiwuzwa kahle umuzwa wokuthula, ukuqiniseka kanye nokuthembeka okuhamba nokuba noNkulunkulu kimina. Ngenkathi ngihlala ekhaya, yize noma ngangazi ukuthi amakholwa nabangakholwa bayizinhlobo ezimbili zabantu ezingafani, ngangibona sengathi abazali bami nodadewethu omdala kwakuyibo kuphela abantu abangumndeni wami, futhi ngangihlezi ngibona abafowethu nodadewethu ebandleni njengabantu bangaphandle, ngaso sonke isikhathi ngizwa kunegebe phakathi kwethu. Emva kokuba uNkulunkulu esebenzise izimo ukuba “zingikhiphe” ekhaya lami, ngangihlezi ngindawonye nabafowethu nodadewethu emndenini wami owawusisingethe kusukela ekuseni kuya ebusuku, futhi ngangikuzwa ukungikhathalela nokunginakekela, ukubekezelela kanye nokucabangela kwabo. Sasikhuluma ulimi olulodwa, sinezintshisekelo ezifanayo futhi sisizana empilweni; enhliziyweni yami, ngabona ukuthi sengathi lo kwakuyiwona kuphela umndeni wangempela, ukuthi abafowethu nodadewethu kuphela ebandleni kwakuyibo ubaba, umama nodadewethu nabafowethu. Kwakungasekho lokho kungajwayelani phakathi kwami nabafowethu nodadewethu ebandleni, kungasekho kuqhelelana, futhi ngezwa imfudumalo ehamba nokuba nomndeni omkhulu. Ngenxa yendawo enjena nginabafowethu nodadewethu, ngaphinde ngafunda ukuthi singathandana kanjani, sixolelane futhi sesekane empilweni, ukuze ubuntu bami bokuqala buphinde bubuye. Leli qiniso yileli engangingakwazi ukulisebenzisa ngaphambilini, ngenkathi ngisahlala ekhaya futhi ngincike emihlanganweni nasezintshumayelweni. Emva kokuba umama ethathwe ngudrako omkhulu obomvu futhi ngaphoqeka ukuba ngishiye ikhaya, ngaphansi kwalezi zimo ezingajwayelekile futhi engangikade ngingazazi, uNkulunkulu walihlela leli qiniso ngaphakathi kimina futhi kancane kancane wajulisa ukuliqonda kwami. Phakathi nokungena kwami kuleli qiniso, inhliziyo yami yafuna ukuthanda nokwenelisa uNkulunkulu kwakhula kakhulu futhi injongo yami yokuphila impilo yami yonke ngiphilela uNkulunkulu yaqina nakakhulu. Umuntu engingakade nginguye—owayekholelwa kuNkulunkulu kodwa engenanjongo, owayeba buthakathaka njalo uma kuqhamuka izinkinga—wayebhekene noshintsho olwaluza kancane kancane. Lokho uNkulunkulu ayekubeke kimina ngempela kwakungaphezu kwalokho engangike ngakucabanga, futhi inhliziyo yami yagcwala ukubonga nokumtusa Yena.
Langa limbe, ngesikhathi somkhuleko wami, ngafunda amazwi kaNkulunkulu athi: “Ekwenzeni wonke lo msebenzi, akazange nje kuphela avumele isintu, esikhohlakaliswe uSathane, ukuthi sithole ukusindiswa Kwakhe okukhulu, kodwa wasenza ukuthi sibone ukuhlakanipha Kwakhe, ubuninimandla onke kanye negunya Lakhe, kanti ekugcineni uzokwenza isintu sibone isimo Sakhe sokulunga—ajezise ababi anike abalungile umvuzo. Ulwe noSathane kwaze kwaba namuhla kodwa akaze anqontshwe, ngoba unguNkulunkulu onokuhlakanipha, ukuhlakanipha Kwakhe kusebenza ngamaqhinga kaSathane. … Usawenza ngale ndlela engokoqobo nanamuhla umsebenzi Wakhe; phezu kwalokho, njengoba enza umsebenzi Wakhe wembula ukuhlakanipha nobuninimandla onke Bakhe …” (“Kumele Wazi Ukuthi Sonke Isintu Sithuthuke Kanjani Kuze Kufike Esikhathini Samanje” encwadini ethi Izwi Livela Lisenyameni). Amazwi kaNkulunkulu ngokushesha akhanyisa inhliziyo yami, futhi akukho okunye engangingakwenza ngaphandle kokuphefumulela phezulu kusuka ekujuleni kwenhliziyo: UNkulunkulu ngempela unguNkulunkulu ohlakaniphile! Imisebenzi kaNkulunkulu iyamangalisa futhi isuke ingalindelekile! Lesi simo namuhla singificile, ngaphandle, kubukeka sengathi udrako omkhulu obomvu usemthathile umama wami, uthathe insika yami okungukuphela kwayo, wakwenza kwanzima kimina ukubuyela ekhaya, wazama kodwa wehluleka ukuvimba ukholo lwami kuNkulunkulu nokuthi ngivumele yena, noma ngibe buthakathaka bese ngiyayekelela ngokuba angesabise ngethonya lakhe. Kodwa ukuhlakanipha kukaNkulunkulu kwenziwa ngokusekelwe kumacebo kaSathane. Wangikhipha esidlekeni sami esintofontofo wase, ngalesi simo, ethikameza amandla ami, waphelelisa amandla ami okubhekana nenhlupheko, wangiqeqesha ukuba ngibe nekhono lokuphila ngokuzimela, wangifundisa ukuthi ngingaphila kanjani ubuntu obujwayelekile kanye nokuthi ngingaba kanjani umuntu weqiniso; leli qiniso kwakuyinto engangingenakwazi ukuyiqonda, ngingenandlela yokuyithola esimweni sokhululeka nobuntofontofo. Ngenxa yalesi simo, uNkulunkulu walibumba leli qiniso Lakhe kanye nalokho ayikho empilweni ngaphakathi kimina, ngakho angizange nje ngiyekelele ngenxa yokushushisa kukadrako omkhulu obomvu kodwa, kolunye uhlangothi, ngathola iqiniso uNkulunkulu alibeke kimina futhi ngabekwa ngaphansi kwensindiso kaNkulunkulu. Phezu kwalokho, ngenxa yokushushisa kukadrako omkhulu obomvu, ngabona unya lwakhe, ubuso obungenamhawu kanye nemvelo yakhe ephindiselayo ephikisa uNkulunkulu nangokucacile kakhulu. Kusuka enhliziyweni yami, ngamenyanya nakakhulu, futhi inhliziyo yami eyayifuna ukuthanda uNkulunkulu yaba namandla kakhulu.
Ngiletha ukubonga kuNkulunkulu! Ngenxa yokudlula kulesi simo, ngathola ukuqonda kweqiniso ngamandla kaNkulunkulu nobukhosi, futhi ngazuza ukudlula ezimweni zangokoqobo ngephuzu lokuthi ukuhlakanipha kukaNkulunkulu kusebenza ngokuncike kumacebo kaSathane. Ngaqonda ukuthi yonke into eyenzekayo engahambisani nemicabango yomuntu iphethe inhloso enhle kaNkulunkulu. Noma ngabe uSathane ufaka umfutho ongakanani kumacebo akhe, uNkulunkulu uyohlale enguNkulunkulu ohlakaniphile, futhi uSathane uyohlala eyisitha esinqotshiwe. Ngikuqonda lokhu, ukuzimisela kwami ukulandela uNkulunkulu manje sekuvuseleleke nakakhulu, futhi ngigcwele ukholo ngale ndlela ezayo!
Uma unanoma yibuphi ubunzima noma imibuzo ekukholweni kwakho, sicela usithinte noma nini.


text:
Abatshayeli bezimota kanye labosomabhizimusi abakumsebenzi wokuthwalwa kwabantu lemphahla, bakhala ngokukhwezwa kwentengo yamafutha ezimota lapha athengiswa khona. Inengi lagalatshi athengisa amafutha la, abikwa esefuna ukuhlaulwa ngedola leMelika.
lntengo yamafutha ezimota okwamanje idlalela kumadola phose alikhulu RTGS$91 - $98 ilitha elilodwa kodwa emagalajini athengisa ngemali yeZimbabwe awasatholakali amafutha.
Ngedola leMelika ilitre ngayinye ithengiswa ngentengo ephezu kwedola elilodwa-$1.18 kusiya ku$1.20. Ukusetshenziswa kwemali yakwamanye amazwe sekutshiye inengi likazulu lilbhekane lobunzima ngoba intengo zakhona zingafani njalo inengi labathengi lingayiholi leyo mali yaphandle kwelizwe.
Umnunzana Effort Ncube ongumqondisi wenhlanganiso elwela amalungelo abathengi eye National Consumer Riaghts Association i(Nacora) uthi ukuthengisa amafutha ezimota ngemali yaphandle kwelizwe kutsho ukuthi balutshwane abazawafinyelela.
“Ukuthengiswa kwamafutha ezimota ngeforex kutsho khona ukuthi balutshwane abazayenelisa ukuthi bawathenge abazawathenga bayabe bethenga ngemali ephezulu ngokuba kuzamele baqale baguqule I bond benze foreign currency. Okwenza ukuthi nxa kungabe belamabhizimusi badulise izinto ukuthi babuye bayegcwalisa amafutha ezimota yibo ubunzima esihlangana labo khathesi emadolobheni lasemakhaya. Akululanga abantu bathwele gadalala ngoba leyo foreign currency ayitholakali itholakala kwabalutshwane.”
Umnunzana Mkhokheli Ndlovu oyisakhamuzi semzini wePumula koBulawayo uthi loluhlupho solubangela ezinye inhlupho.
“Ukuswelakala kwefuel kuya affect ibusiness ngendlela zokuthi akuhambeki lapha oyabe ufuna ukuyakhona ngoba kwesinye isikhathi kuyavuka kungela zimota kungela fuel khonokho kuyadala ukuthi kungasebenzeki kubusiness. Ukuthi uthele imota ifuel sokumele ubhode idolobho lonke so yikho okwenza kube nzima ngoba ama garage amanengi esethela ifuel ngeforex, thina iforex siyayithatha ngaphi sihola iRtgs.”
Unkosikazi Melisa Sithole ongusomabhizimusi wakoBulawayo uthi udubo lwamafutha ezimota asebizwa ngedola leMelika yilo olwenza ukuthi labo bakhweze intengo yabakuthengisayo.
“Ekuthengiseni lapha intengo zethu sizifaka ngokuthi sithenge malini njalo ukuthwala impahla zethu kubeyimalini, esikhathini esinengi ibond alisenzeli lutho ngoba ungaze ubelalo ifuel awuyitholi ucina uthenga iforex ukuze uthele ifuel ngakho kusuka kusiphambanise kakhulu ngoba sicina singatholi lutho okwenza ukuthi lathi sibesithengisa impahla zethu ngemali ephezulu nxa sithengisa ngibond ukuthi senelise ukuthenga iforex siphinde sithole okuncane lokhu sokusisebenzisa nzima kakhulu.”
Umnunzana Future Maphosa isakhamuzi seMagwegwe koBulawayo uthi izisebenzi zikahulumende zisebunzimeni ngoba zingatholi imali yakwamanye amazwe ikhakhulu idola leMelika.
“Uhlupho lwefuel ukuthi lufakwe ngeforeign currency lusekuthini ukuthi abantu abanengi bahola iRtgs sokhathesi ayisatholakali ifuel yeRtgs njalo sokunzima ukuthi abantu beyithole ngoba abasebenzela igovernment ama civil servants labo bahola ama bond so kunzima kakhulu ukuthi abantu bethole iforeign currency ukuthi bethenge ifuel osokuzenza abantu ukuthi abantu babele transport eyaneleyo.”
lnani lendawo okuthengisa khona amafutha ezimota ngedola leMelika asemanengi kulalawo athengisa ngeRTGS okuludubo oselwehlele osomabhizimusi abanengi behlaba omkhulu umkhosi kuthi labagada imitshova bethi sokunzima ukuthi baphile kusimo esinje sebesebenzela ukuhlawulela ukuya lokuphenduka emsebenzini.
Uhlangothi lukahulumende olubona ngokuthengiswa kwamafutha ezimota olwe Zimbabwe Energy Regulatory Authority lwanikeza amagalaji athengisa amafutha ezimota imvumo yokuthi bathengise amafutha ngemali yakwamanye amazwe. Umqondisi we ZERA wazise iphephandaba le Daily News ukuthi amagalaji alakho ukuthengisa ngemali yakwamanye amazwe ethi njalo intengo evunyelweyo iphakhathi kwamadola edlula kancane elilodwa leMelika- US$1.18 kusiya US$1.20.


text:
Copr. 2008, Bruce N. Cameron, J.D. Yonke imibhalo ivela ku-New International Version (NIV), copr. 1973, 1978, 1984 i-International Bible Society, ngaphandle umakuchaziwe. Imibhalo esuka ku-NIV isetshenziswe ngevumo ye- Zondervan Bible Publishers. Impendulo ezikhethiweyo zitholakala kuma brackets (). Uma usamukela lesi-Isifindo nge-email, kodwa sibesisilahleka ungasithola kule ikheli ye-web: .
Isingeniso: Inhlupho zilungisiswa njani ebandleni? Kunga macebo ahlakaniphileyo kumbe ngabantu abalesipho? Uma ubungakhetha yikuphi obungakukhetha njengo kuqakathekileyo? Kule iviki sifunda ngendoda owayeyinxenye yosizo enhlupheni ezinkulu ezakhathaza ibandla. Wenza kuhle enxenyeni yakhe ebandleni uThixo wamenza waba ngumvangeli olamandla. Kasingeneni esifundweni sethu ngoFiliphi sifunde ngempilo engumzekeliso ekusebenzeleni uThixo.
I. Umdikoni UFiliphi
A. Funda Izenzo 6:1. Cabanga ukuba ngibuya kuwe lohlupho lolu. Kungaba yini ongakutsho ngokuba uhlupho luvela ngaphi lokuthi lungalungiswa njani?
1. Ubungadingisisa ukuba lokhukubekwa icala kungaba ngo kweqiniso na?
a. Kuqakathekile umakungokweqiniso kumbe kungokwamanga? Kumbe kungaba yimicabango eqakathekile kakhulu?
2.
Njengoba bekhuluma ngokwehlukana kwamasiko, okokuqala bengingathi lubandlululo ngokwamasiko. Indlela yokulungisa uhlupho kungaba yimfundiso kumbe ngokuguqula abasebenzayo?
a. Kasicabangeni ngalokhu ezinqondweni zethu? Cabanga ukuthi uqala ukulungisisa uhlupho ngokuthi abapha lokhukudla balobandlululo kumbe abasolayo balamanga ukubana kulobandlululo. Kungabe kuloba yiphi idlela elinye iqembu lilobandlululo ngokwesiko. Ungafumana ukuba ngubani olamanga, kuyini ongabe ukhangelane lakho? (Elinye iqembu lizaba lokukhubeka libesilibona ubandlululo olulamandla!)
B. Funda Izenzo 6:2-4. Abathungameli bokuqala bayiphatha njani lindaba? (Babona engazathi uhlupho yikuthi kabakhangelisisi . Kabasoli. Kabaphikisani lalabo abalohlupho. Bathi balokunengi okumele bakwenze. Kakho othalakala enganakekeli imibono yabanye.)
1. Kungabanjani uma uhlupho kuyikubadlululana ngokwemihlobo? (Kungabe yini uhlupho, lokhu kuzolulungisisa.)
2. Bakhethile na iqetshana labantu ukuba balungisise loluhlupho?
C.
Funda Izenzo 6:5-6. Unanzelelani ngamagama amadikoni amatsha? (Abanengi balamabizo esiGiriki.)
1. Kungabe yini oyinanzelelayo kulokhu? (AbaPositoli bayala ukuba bekulohlupho lobadlululo emaJudeni esiGiriki. Kodwa lapho ibandla likhetha abadikoni abatsha likhetha abanengi babe ngamaJuda esiGiriki.)
a. Ukuphathwa kohlupho olukhulu kangaka kusifundisani ekuvangeleni kwethu lamhlanje?
b. Ukubuyela esingenisweni sethu, kungabayini eqakathekileyo: kungaba yisipho sokuhlela loba abantu abalesipho? (Konke kuqakathekile. Kakukho okuphezulu kulokunye. )
D. Khangela njalo Izenzo 6:3. Isifundo sethu kule iviki simayelana loFiliphi. Kungaba yini esiyifundayo ngaye esingenisweni? (Ukuba “Ugcwele yikuhlakanipha lo Moya ”)
Umelaphi uFiliphi
A. Funda Izenzo 8:1-5. Sokwenzakaleni ebandleni lase Jerusalema? Sokwenzakaleni kuFiliphi? Akaphelelwanga ngumsebenzi na? (Ngokuhlukunyezwa , ibandla labathungameli balo babalekela kwezinye izigodlo. UFiliphi uya esigodlweni se Samariya. Akasela msebenzi wokwaba ukudla.)
1. Khumbula isifundo sethu amaviki amabili aphelileyo ( isifundo setshumi )ngoJesu ehlangana lomama wase Samariya emthojeni? Kungani ekhetha ukuya eSamariya uFiliphi ? (Ngeqiniso abadala bamaJuda babengelawo amandla kule indawo. UJesu waqalisa ukwabela ivangeli amaSamariya.)
B. Funda Izenzo 8:6-8. Ihofisi yobudikoni itsho izinto ezitshiyeneyo emabandleni atshiyeneyo. Kwakusitshoni kuFiliphi? (Wenza izimanga “waletha ukuthaba kulesisigodlo.”)
1. Izimanga zilani lokwenza levangeli? (Kwenza abantu “balalisise”.)
a. Sifundo bani esisithola kulokhu kumbe emizamweni yethu ukuvangela?
b. Funda Izenzo 8:9-11. USimoni ufana jani loFiliphi uma ubungokhangele ekhatshana? (Wenza izinto ezimangalisayo abantu bambukele)
1. Batshiyana ngaphi uFiliphi lo Simoni? (USimoni uthatha udumo,uthi “unamandla” amakhulu. UFiliphi unika udumo uThixo.)
2. Funda uMako 16:20 le Zenzo 14:3. Imibhalo le ithi ivangeli “liqiniswa” yizimanga. Nanzelela amandla abo avela endaweni ezitshiyeneyo. Ungabakwazi njani ukuba amandla avela ngaphi njengo ba impumela yeZenzo ifana?
a. Ubunyanga buyaqiniswa na ngemisebenzi kaSimoni emangalisayo? (Funda uMatewu 7:22-33. Ukwenza izimanga kayisikho okuveza ukulunga.)
3. Funda abaseTesalonika besibili 2:9-12. Kutshengisa njani lokhu ukuthi singehlukanisa njani okuqotho lukungamanga? (Kumele sikhangele ivangeli elitshunyayelwa ngulo owenza izimanga. USimoni uyaziphakamisa “namandla akhe” azinikeze udumo. )
C. Funda Izenzo 8:12-13. Kungabayini eyabiza uSimoni evangelini? (Wathathekiswa yizibonakaliso lezi manga.)
D. Kasiyeni kuZenzo 8:18-23. Yima kancane! Leli lilunga elitsha elilethwe ngu Simoni. UPetro engathi inhliziyo kaSimoni “kayi lunganga” njalo “ingcwele ubuhlungu lokuthunjwa yisono?”
1. Kulesifunda na kithi lokhu ekuvangeleni kwethu namhlanje? (Funda Izenzo 8:24.USimoni uhlanganela lebandla “ngezizatho ezingalunganga” Inhliziyo yakhe ilokhe ingalunganga iloba esebhabhathiziwe. Uphendula uPetro esesaba. Kodwa ngiyakholwa usendleleni eya ekulungeni. Abantu abafisa ukubhabhathizwa kumele ba bhabhathizwe. Kakudingi ukuthi sime baze bapheleliswe!)
II.UMoya Oyingcwele
A. Kasibuyeleleni imbhalo esingayifundanga? Funda Izenzo 8:14-16. Kungani uFiliphi indoda eyenza izimanga njalo (Izenzo 6:3) engcwele ngoMoya Oyingcwele, wabhabhathizwe kungela Moya Oyingcwele? Lokhu yikwehluleka kukaFiliphi ukulandela imikhuba na? Ukhohliwe enye inxe yevangeli ngoba usemutsha kulokhu?
1. Khangela njalo iZenzo 8:15-16. Isibanga sokuqala ekwamukelisweni uMoya Oyingcwele yikuwuthandazela.
B. Funda Izenzo 8:17. Kungabeyini okunye akwenzayo njengemizamo yokugcwalisa?
C. Funda Izenzo 9:17. Kwalandelwa mkhuba bani ukuze uSawuli egcwaliswe nguMoya Oyingcwele? (Ezigabeni zonke sibona ukuthi ukubeka izandla yiyona indlela okuvezwa ukwamukeliswa uMoya Oyingcwele.)
D. Funda Izenzo 10:44-47. Leliqembu lamkeliswa njani uMoya Oyingcwele? Kwaqalwa nakho kumbe kwalandela ngemva kokubhabhathizwa! (Kwaqalwa ngakho kungakenziwa umbhabhathizo!)
E. Isifundisani limibhalo ngokwamukeliswa umoya Oyingcwele? (Kungabayinto enlukene lombhabhathizo. Uza ngendlela ezitsheyeneyo. Kodwa ubonakaliswa obala kulo okholwayo. KuZenzo 6:14-16 kwakusegcekeni uMoya Oyingcwele wawungakayamukeliswa abakholwayo.)
1. Kusifundisani lokhu ngemizamo yethu ekuvangelini? (Kumele sithandaze ukuzelabo esibabhabhathizayo bayamkeliswe uMoya Oyingcwele.)
III.UmEtopiya
A. Funda Izenzo 8:26-29. Ungathanda kangakanani ukuba lobudlelwano ubunje loThixo ukuthi uyakutshengisa indlela lemota ongayilanda? Ubudlelwano obnje bungenzakala namhlanje?
1. Sihlala sinesifiso sokudinga amalunga alesithunzi. UmEtopiya wayeqakatheke okungakanani? (Waye phethe ezengcebo zelizwe. Uma lekwakuyiMelika, Wayengaba nguNobhala wezengcebo. )
a. Kusitshelani lokhu ngobudlelwano ayelabo leNkosazana yase Etopiya? (Uzadinga umuntu othembakeleyo kakhulu ukukhangela imali yakho!)
2. Kungabayini esiyaziyo ngalo umEtopiya? Wayethanda indaba zako Moya. Wayengayanga eJerusalema ukuakhonza kuphela kodwa wayefunda ibhayibhili ekuhambeni kwakhe esebuyela ekhaya.
B. Funda Izenzo 8:30-31. Kungabe yini esiyifunda ngokukhathazeka kuka Thixo impilweni zabantu? (Walethat uFiliphi lomEtopiya ndawonye esigabeni uEtopiya lapho ayengasalizwisisi khona iBhayihbili!)
C. Funda Izenzo 8:32-34. Uma ube ufuna ukuphendula umJuda ubungaqala ngawuphi umbahlo etesitamenteni elidala? (UThixo wenze umEtopiya afunde umbhalo ozasiza ukumvezela uMesaya uJesu.)
D. Funda Izenzo 8:35-38. UFuiliphi uqalanjani imizamo yokuvangela kule indoda? (Ulandela ukuthunganyelwa ngu Moya Oyingcwele. Uphendula imibuzo ebuziweyo. Kaqalisi ngexoxo yokuvangela “elungusiweyo.”)
E. Funda Izenzo 8:39-40.Ungafuna ukuphili impilo eholwa nguMoya Oyingcwele njengo Filiphi na?
F. Mngane uma ufisa ukuphila impilo yako Moya, cela uThixo khathesi ikuba akusebenzise njalo akuthungamele kule indlela.
IV. Iviki ezayo: “ Ngilapha! Ngithume”: uMprofethi uIyizaya