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Ezempilo, Ukuvakasha kwezokwelapha
"Umthombo omusha" - i-sanatorium eVologda
Umzimba womuntu yinkimbinkimbi, eyinkimbinkimbi yokusebenza futhi okudingeka iphazanyiswe. Ukucindezeleka okuqhubekayo, ukucindezeleka, ukuguqula izimo zokuphila, ukungcola kwemvelo - izimo ezingaphazamisa impilo, inamba enkulu kakhulu. Yingakho, njalo unqotshwa ukushaywa kwimoya yangaphandle, kufanele uvakashele izindawo zokuthola futhi ululame njalo. AmaSanatoriya ahluke ezikhungweni ezivamile zokuzilibazisa ngokuthi anikeza izimo lapho umphefumulo nomzimba abakwazi ukuphumula kuphela ngesivinini sempilo yansuku zonke, kodwa futhi bathuthukise impilo yabo. Izinqubo ezehlukene zezokwelapha ngokubambisana nokuthula komkhakha wemvelo, izinga elihle lezinsizakalo kanye nezinhlobonhlobo zezintambo zikhokhiswa ngamandla okubuyela kumodi evamile yosuku. I-Sanatoria inhlobo yezinhlobo ezehlukene ezinezinhlelo ezahlukene zamasevisi namathuba. Phakathi kwabo, umuntu angakwazi ukuhlukanisa "Umthombo Omusha" - indawo yokuhlanza eVologda, ephethe iminyango evulekile, iyajabula ukuhlangana nabantu abafisa ukuba nesikhathi esihle futhi bafaneleke.
Indawo:
I-Sanatorium "I-New Spring" itholakala ngamakhilomitha amathathu ukusuka emgwaqweni omkhulu "Vologda - Novaya Ladoga", amakhilomitha angu-20 ukusuka eVologda. "Umthombo omusha" uhambele indawo yemvelo nepaki, okukuvumela ukuba ujabulele ubuhle nokuvumelana kwemvelo, ukuba ube yingxenye yalo, ukuba uphefumulelwe.
Indawo yokuhlala e-sanatorium
Izisekelo eziningi zokuzilibazisa nezokuvuselela zisondela ekwakheni izakhiwo eziyisisekelo zokuhlala, ngokucabangela izidingo kanye nezidingo zabahleli bamaholide. Ngendlela efanayo, "Umthombo omusha" usondele kulo mbuzo. I-sanatorium inikeza izakhamuzi zayo indawo yokuhlala emakamelweni amazinga ahlukene okududuzeka. Kungaba ngamakamelo angashadile angashadile namabili, anesitsha sokugeza, indlu yangasese kanye neshawa (isitampu).
Ukwelashwa okukhethekile
Izinkinga zezempilo zingahluka kakhulu, ngakho-ke ezikhungweni zalolu hlobo kufanele kube nendlela ephelele yokuxazulula isisombululo. "Umthombo omusha" (i-Vologda) yindawo yokuhlanza esiza ekwelapheni izifo zesimiso senhliziyo, isisu somzimba, ukuphefumula, izinhlelo zezinzwa kanye nesistimu ye-musculoskeletal. Inikeza izinsizakalo zayo kokubili abadala nabantwana. Izakhiwo zayo zokuxilonga nezokwelashwa zisiza ukubhekana nezinkinga futhi zithole injabulo ngesikhathi esifanayo.
Ukubuyiselwa kwempilo
Isikhungo seVologda "Novyi Sources" sinikezela ngezinsiza zokubuyisela impilo ngezindlela ezehlukene. Uhlu lwezinqubo umvakashi ngamunye angadlulela lukhulu kakhulu. Phakathi kwabo, i-hydrotherapy njengendlela yokudoba i-coniferous ne-mineral, i-hydrotherapy, ukwelashwa kwe-sauna, ukuphuza amanzi okuphuza amaminerali (kunezitshalo ezintathu zamaminerali ensimini, ngayinye inenhloso yayo), i-physiotherapy, umzimba we-physiotherapy kokubili ehholo nasemanzini, ukwelashwa kwezinyosi , Ukwamukela umzimba, ukuvimbela ukuvimbela ukuvimba, ukukhipha imithi, umculo kanye ne-phytotherapy.
Ukuzilibazisa enkulumweni "Umthombo omusha"
Esikhathini senkundla yesimiso nsuku zonke kukhona ukuhlolwa kwamafilimu adumile, kuvame ukuthi kukhona amakhonsathi abaculi futhi, uma befisa, abaholi bamaholide ngokwabo. "Umthombo omusha" yindawo yokuzijabulisa, enakekela imisebenzi ehlukahlukene yokuzilibazisa, ngakho-ke ihlanganisa njalo uhlu lokuzijabulisa olunikezwayo. Kubandakanya ukugibela amahhashi noma ukugibela amahhashi enqoleni, i-discs evamile yamanye amazwe asebekhulile abhekene nezinsizwa ezincane neziningi ezingathí sina, umkhakha omkhulu wokudlala nomtapo wabathandi abokuthula.
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Mayelana nokuqubuka okusha kweCoronavirus eChina ngo-2019,
inkampani yethu ithuthukiswe ngempumelelo
ikhadi lokutholwa okusheshayo ukuthola leli gciwane.
MAYELANA NATHI
Hangzhou Testsea biotechnology co. , LTD. ibhizinisi elisezingeni eliphezulu likazwelonke, elise-Hangzhou. ITestsea inabacwaningi abaningi nabasebenzi abaphothule enyuvesi yase-zhejiang naphesheya kwezilwandle. I-Testsea ikhethekile ocwaningweni, ekuthuthukiseni, ekukhiqizeni nasekuthengiseni izinto ezingavuthiwe zokuxilongwa kwezokwelapha nokuhlolwa kokuphepha kokudla. ufake isicelo sezinhlobo ezingama-28 zamalungelo obunikazi amboza ukuxilongwa kwezokwelapha, ukuhlolwa kokuphepha ngokushesha, ukudla kwe-enzymatic immunoassay nokulungiselela okusha kwe-enzyme.


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Isistimu esebenzayo: Windows
Ilayisensi: Ezamahala
Incazelo
GeoGebra – a isofthiwe nge set jikelele izici for design full Jomethri. Izici eziyinhloko software siwumsebenzi ne Ukudidiyela grid, imisebenzi izibalo noma izibalo, amatafula njll GeoGebra kwenza ukuba nibale izimpande zibalo nobe amaphuzu extremum futhi nisebenze amagama ahlobene kanye integrals imisebenzi. Isofthiwe iqukethe amathuluzi amaningi ukuze configurate a ukuziphatha elula we imisebenzi zezibalo. Futhi ku GeoGebra kukhona kungenzeka ukusebenza 2D no 3D ihluzo.
Izici eziyinhloko:
- Ukusebenza imisebenzi izibalo kanye izibalo
- Yakha imidwebo
- Inani elikhulu zomculo
- Ukusebenza 2D and 3D emagrafu
Izithombe-skrini:


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Indlela… (3)
Empilweni Yami uqobo, Ngihlala Ngizimisele ngokunikela uqobo lwami kuNkulunkulu ngokuphelele, ngomzimba nangomqondo. Ngale ndlela, akukho okusoleka kunembeza Wami futhi Ngingakwazi ukuthola ukuthula okuncane. Umuntu ophokophele phambili empilweni kumele aqale anikele ngenhliziyo yakhe kuNkulunkulu ngokugcwele. Lokhu kuwumbandela omiswe ngaphambilini. Ngingathanda ukuthi abafowethu nodadewethu bakhuleke Nami kuNkulunkulu: "O Nkulunkulu! Sengathi uMoya Wakho osezulwini ungehlisela umusa phezu kwabantu emhlabeni ukuze inhliziyo Yami iphendukele Kuwe ngokugcwele, ukuze uMoya Wami unyakaziswe Nguwe, futhi Ngikwazi ukubona ubuhle Bakho enhliziyweni Yami, ukuze labo abasemhlabeni babusiseke ngokubonu ubuhle Bakho. Nkulunkulu! Sengathi uMoya Wakho ungaphinda unyakaze emimoyeni yethu ukuze uthando lwethu lube ngolwengunaphakade futhi lungashintshi nhlobo!" Okwenziwa uNkulunkulu kithi sonke ukuqala ahlole izinhliziyo zethu, futhi uma sidedela izinhliziyo zethu Kuye, yilapho-ke Eqala ukunyakaza emimoyeni yethu. Ubuhle, ukuphakama kanye nobukhulu bukaNkulunkulu bungabonakala ngomoya kuphela. Le indlela kaMoya Oyingcwele kubantu. Ingabe unalolu hlobo lwempilo? Uke wabhekana nempilo kaMoya Oyingcwele? Ingabe umoya wakho uke wanyakaziswa uNkulunkulu? Ingabe uke wawubona umsebenzi kaMoya Oyingcwele ebantwini? Ingabe uyinikele ngokugcwele inhliziyo yakho kuNkulunkulu? Uma unikela ngenhliziyo yakho ngokugcwele kuNkulunkulu, uyakwazi ukubhekana ngqo nempilo kaMoya Oyingcwele, futhi umsebenzi Wakhe ungakwazi ukuqhubeka nokudalulwa kuwe. Ngaleso sikhathi, ungaba umuntu osetshenziswa uMoya Oyingcwele. Ingabe uzimisele ngokuba yilolu hlobo lomuntu? Ngokukhumbula Kwami, ngenkathi nginyakaziwa uMoya Oyingcwele futhi Ngaqala ukunikela ngenhliziyo Yami kuNkulunkulu, Ngawa phambi Kwakhe Ngakhala: "O Nkulunkulu! Nguwe ovule amehlo Ami ukuze ngiqonde insindiso Yakho. Ngizimisele ngokunikela ngenhliziyo Yami Kuwe ngokugcwele, futhi engikucelayo Mina nje ukuthi intando Yakho yenziwe. Engikufisayo nje ukuthi inhliziyo Yami igunyazwe Nguwe ebukhoneni Bakho, nokwenza intando Yakho." Lowo mkhuleko Angisoze ngawukhohlwa; Ngangithinteke kakhulu, futhi ngakhihla isililo phambi kukaNkulunkulu. Lowo kwaba umkhuleko wami wokuqala owaphumelela ebukhoneni bukaNkulunkulu owasindisa, futhi kwaba yilokho okwalangazelelwa Yimi kuqala. Ngangivame ukunyakaziswa uMoya Oyingcwele emuva kwalokho. Ingabe uke wabhekana nesimo esinje? Umoya Oyingcwele usebenze kanjani kuwe? Ngicabanga ukuthi bonke abantu abafuna ukuthanda uNkulunkulu bayabhekana nezimo ezinje, ngamazinga amakhulu kakhulu noma amancane, kodwa abantu bayakhohlwa yizo. Uma umuntu othile ethi akakabhekani nalesi simo, lokho kuwubufakazi bokuthi abakasindiswa futhi basangaphansi kombuso kaSathane. Umsebenzi kaMoya Oyingcwele uqhubeka phakathi kwabo bonke abantu abasendleleni kaMoya Oyingcwele, futhi kuphinde kube yindlela yomuntu okholelwa nofuna uNkulunkulu. Isigaba sokuqala somsebenzi kaMoya Oyingcwele awenza kubantu yilowo wokuhambisa imimoya. Emuva kwalokho, bazoqala ukuthanda uNkulunkulu futhi balandele ukuphila; bonke labo abakule ndlela baphakathi komzila kaMoya Oyingcwele. Akusikho lokhu kuphela okuyimininingwane enhlobonhlobo yemisebenzi kaNkulunkulu ezweni laseChina, kodwa ngokomhlaba obanzi uwonke. Lokhu ukwenza kuso sonke isintu. Uma umuntu engakaze anyakaziswe nakanye, lokhu kuveza ukuthi bangaphandle komzila wensindiso. Ngikhuluma kuNkulunkulu Ngingaphezi enhliziyweni Yami ukuthi Anyakazise bonke abantu, ukuthi wonke umuntu ongaphansi kwelanga anganyakaziswa Nguye futhi ahambe kule ndlela. Mhlawumbe lokhu kuyisicelwana esingelutho engisicela kuNkulunkulu, kodwa Ngikholwa ukuthi Uzokwenza lokhu. Ngethemba ukuthi bonke abafowethu nodadewethu bazokukhulekela lokhu, ukuthi intando kaNkulunkulu ingenziwa, nokuthi umsebenzi Wakhe ungase uphele ngokushesha ukuze uMoya Wakhe osezulwini ukwazi ukuphumula. Lokhu kuyithemba Lami elincane.
Ngikholwa ukuthi njengoba uNkulunkulu ekwazi ukuqhuba umsebenzi Wakhe edolobheni lamadimoni, nakanjani Angakwazi ukuqhuba umsebenzi Wakhe emadolobheni angebaleke agcwele amadimoni emhlabeni jikelele. Labo phakathi kwethu benkathi yokugcina impela bazolibona usuku lwenkazimulo kaNkulunkulu. Lokhu kubizwa ngokuthi "ukulandela kuze kube sekupheleni kuzokuholela ensindisweni." Akekho ongathatha indawo kaNkulunkulu kulesi sigaba somsebenzi Wakhe—uNkulunkulu Uqobo kuphela ongakwenza. Lokhu kudalwa ukuthi kwedlulele; kuyisigaba somsebenzi wokunqoba, futhi abantu ngeke bakwazi ukunqoba abanye abantu. Amazwi omlomo kaNkulunkulu kuphela kanye nezinto azenza Yena ngqo ezinganqoba isintu. Emhlabeni uwonke, uNkulunkulu usebenzisa izwe likadrako omkhulu obomvu njengenkundla yokuzwa amanzi ngobhokwe. Emuva kalokhu, Uzoqala lo msebenzi kuyo yonke enye indawo. Lokho kuchaza ukuthi uNkulunkulu Uzokwenza umsebenzi omkhulu kakhulu emhlabeni uwonke, futhi bonke abantu basemhlabeni uwonke bazokwamukeliswa umsebenzi kaNkulunkulu wokunqoba. Abantu bayo yonke inkolo kanye nalo lonke ihlelo kumele bamukele lesi sigaba somsebenzi. Le indlela okumele ilandelwe—akekho umuntu ongayibalekela. Ingabe uzimisele ngokwamukela lokhu uNkulunkulu akuthembe ngakho? Ngihlala ngibona ukuthi ukwamukela into othenjwe ngayo uMoya Oyingcwele kuyinto emangalisayo. Indlela engibona ngayo, lokhu kungukwethenjwa okukhulukazi uNkulunkulu akubeka izandleni zesintu. Ngethemba ukuthi Ngizoba nabafowethu nodadewethu abasebenza kanzima ngokuhambisana Nami futhi bamukele lokhu kuNkulunkulu, ukuze uNkulunkulu akwazi ukudunyiswa emhlabeni uwonke, futhi izimpilo zethu ngeke zibe yize leze. Kumele senzele uNkulunkulu okuthile, noma kumele senze isifungo. Uma umuntu ekholelwa kuNkulunkulu kodwa engenakho akulandelelayo, impilo yakhe iba yize, futhi uma sekufika isikhathi sokuthi afe, ukwazi ukubheka isibhakabhaka esiluhlaza kanye nomhlaba ogcwele izintuli kuphela. Ingabe lokho yimpilo ebalulekile? Uma ungakwazi ukufeza izidingo zikaNkulunkulu ngenkathi usaphila, ngeke kube yinto enhle leyo? Kungani uhlala ufuna inkinga, nokubukelwa phansi? Ngaleyo ndlela ingabe ikhona into oyithola kuNkulunkulu? Futhi ingabe ikhona into etholwa uNkulunkulu kuwe? Esethembisweni engisenze noNkulunkulu, ngivele ngimunike inhliziyo Yami futhi angimukhohlisi ngamazwi Ami. Ngeke ngize ngiyenze into enjalo—engizimisele ngakho ukududuza uNkulunkulu,engimuthanda ngenhliziyo Yami, kuphela, ukuze uMoya Wakhe osezulwini ukwazi ukududuzeka. Inhliziyo kungenzeka ibaluleke kodwa uthando lubaluleke kakhulu. Ngizimisele ngokunikela ngothando olubalulekile olusenhliziyweni Yami kuNkulunkulu ukuze lokho okuthokozelwa Nguye kube yinto enhle kakhulu enginayo, ukuze Agcwaliswe ngothando engimunika lona. Ingabe uzimisele ngokunikela ngothando lwakho lonke kuNkulunkulu ukuze aluthokozele? Ingabe uzimisele ngokwenza lokhu kube umgomo wakho wokuphila? Engikubonayo ngokwalokho engibhekane nakho ukuthi uma nginika uNkulunkulu uthando olukhulu, umuzwa wokuzizwela Ngiphila ngentokozo uyanda, futhi nginamandla angenamkhawulo, ngizimisele ngokunikela ngomzimba nomqondo Wami uwonke, futhi Ngihlale Ngizizwela ukuthi ngeke ngize Ngikwazi ukuthanda uNkulunkulu ngokwanele. Ngakho, ingabe uthando lwakho luwuthando olubudedengu, noma olungephela, noma olungelinganiseke? Uma ufuna ukuthanda uNkulunkulu ngokweqiniso, uyohlala unalo olunye uthando ongaluphindisela Kuye. Uma kunjalo, ngomuphi umuntu futhi ngeyiphi into engakwazi ukuma endleleni yothando lwakho othanda ngalo uNkulunkulu?
UNkulunkulu ubona uthando lwesintu sisonke njengolubalulekile; wandisa nezinye izibusiso Zakhe kulabo abathanda Yena. Lokhu kwenziwa ukuthi uthando lomuntu kunzima kakhulu ukuhlangana nalo, luncane kakhulu, futhi lucishe lungatholakali. Emhlabeni jikelele, uNkulunkulu uke wazama ukufuna ukuthi abantu babuyisele uthando Kuye, kodwa kuyo yonke iminyaka kuze kube yimanje, labo ababuyisele uthando kuNkulunkulu bambalwa—bayidlanzana. Ngokukhumbula Kwami, uPetro wayengomunye, kodwa wayeholwa uJesu ngqo futhi waze wanikela ngothando lwakhe olugcwele kuNkulunkulu ekufeni kwakhe, okwaqeda leyo mpilo yakhe. Ngakho, ngenxa yalezi zimo ezingezinhle uNkulunkulu wanciphisa uhlelo lomsebenzi Wakhe emhlabeni jikelele, ngokusebenzisa izwe likadrako omkhulu obomvu njengesibonelo. Ugxilise wonke amandla Akhe kanye nemizamo Yakhe endaweni eyodwa. Lokhu kuzoba nemiphumela emihle kakhulu futhi kuzobasiza kakhulu ofakazi Bakhe. Ngenxa yale migomo emibili uNkulunkulu Ususe umsebenzi Wakhe emhlabeni uwonke Wawuyisa kulaba bantu abahluphekayo basezweni laseChina futhi Waqala umsebenzi Wakhe wothando, wokunqoba, ukuze kuthi lapho laba bantu sebekwazi ukuthanda Yena, Akwazi ukuqhubeka nesigaba esilandelayo somsebenzi Wakhe. Lokhu kuwuhlelo lukaNkulunkulu. Ngale ndlela izithelo zomsebenzi Wakhe zizoba zinkulu kakhulu. Uhlelo lomsebenzi Wakhe lugxilile futhi luqoqekile. Kusobala ukuthi likhulu kangakanani inani elikhokhwe uNkulunkulu nokuthi mangakanani amandla awasebenzisile ngokwenza umsebenzi Wakhe kithi, ukuthi usuku lwethu selufikile. Lokhu kuyisibusiso sethu. Ngakho, okungahambisani nokuqonda kwabantu ukuthi abantu baseNtshonalanga banomona ngokuthi sazalelwa endaweni enhle kangaka, kodwa thina sisonke sizibona siphansi futhi sithobekile. Akusikho ukusiphakamisa kukaNkulunkulu lokhu? Uzalo lukadrako omkhulu obomvu obeluhlala lunyathelwa luyahlonishwa abaseNtshonalanga—lokhu kuyisibusiso sangempela. Uma Ngicabanga ngalokhu, Ngikhungathwa umusa kaNkulunkulu, kanye nothando kanye nokusondela Kwakhe. Ngalokhu kungabonakala ukuthi okwenziwa uNkulunkulu akuhambisani nhlobo nokuqonda kwabantu, futhi yize bonke laba bantu beqalekisiwe, Akanqandwa izithiyo zomthetho futhi wenze ukuthi umsebenzi Wakhe ugxile kule ngxenye yomhlaba ngenhloso. Yingakho ngijabula, yingakho Ngizizwela Ngithokoze ngendlela engelinganiseke. Njengomuntu obambe iqhaza lobuholi emsebenzini, njengompristi omkhulu phakathi kwama-Israyeli, Ngikwazi ukwenza umsebenzi kaMoya ngqo futhi Ngisebenzela uMoya kaNkulunkulu ngqo; lokhu kuyisibusiso Sami. Ngubani ongaba nesibindi sokucabanga into enjengale? Kodwa namuhla, lokhu kufike kithi singazelele. Intokozo enkulu impela ebiza ukuthi sibungaze. Ngethemba ukuthi uNkulunkulu uzoqhubeka nokusibusisa nokusiphakamisa ukuze labo phakathi kwethu ababishe ebubini bengasetshenziswa uNkulunkulu kakhulu, okuzosisiza ukuze sibuyisele uthando Lwakhe.
Ukubuyisa uthando lukaNkulunkulu kuyindlela esengiyithatha, kodwa Ngizizwela ukuthi lokhu akusiyo intando kaNkulunkulu okumele ngihambe ngayo. Intando kaNkulunkulu Ngami ukuthi Yena Angisebenzise kakhulu—le indlela kaMoya Oyingcwele. Mhlawumbe Nginephutha. Ngicabanga ukuthi le yindlela engiyithathayo selokhu ngathatha isinqumo Sami noNkulunkulu kudala. Ngizimisele ngokuholwa uNkulunkulu ukuze Ngikwazi ukungena endleleni okumele Ngibe kuyo ngokushesha, futhi Nganelise intando kaNkulunkulu ngokushesha. Noma abanye bangacabangani, ngikholwa ukuthi ukwenza intando kaNkulunkulu kubaluleke kakhulu futhi wudaba olubaluleke kakhulu empilweni Yami. Akekho umuntu ongaphuca Mina leli lungelo—lokhu ngumbono Wami ngqo, futhi mhlawumbe kukhona abanye abahluleka ukukuqonda, kodwa Ngikholelwa ukuthi asikho isidingo sokuthi kube nomuntu engimucacisela ngalokhu. Ngizothatha indlela okumele Ngiyilandele—uma sengiyibonile indlela okumele ngiyilandele futhi ngeke ngihlehle. Yingakho ngibuyele kula magama: Ngibeka inhliziyo Yami ekwenzeni intando kaNkulunkulu. Ngilindele ukuthi abafowethu nodadewethu ngeke bangigxeke! Phezu kwakho konke, ngokubona Kwami, abanye abantu bangasho ukuthi bathandani, kodwa ngibona ukuthi ukwenza intando kaNkulunkulu kusemqoka futhi akumele ngizithole ngibhekene nezingqinamba ngalokhu. Ngeke ngilenze iphutha uma ngenza intando Yakhe, futhi ukwenza lokhu ngeke kuhlelwe ngokwezintshisekelo Zami uqobo! Ngikholelwa ukuthi uNkulunkulu ubone ngaphakathi kwenhliziyo Yami! Pho ungakuqonda kanjani lokhu? Ingabe uzimisele ngokunikela ngawe uqobo kuNkulunkulu? Ingabe uzimisele ngokusetshenziswa uNkulunkulu? Ingabe isinqumo sakho ngukwenza intando kaNkulunkulu? Ngethemba ukuthi abafowethu nodadewethu bebonke bakwazi ukuthola usizo oluthile emagameni Ami. Yize umbono Wami ungakholakali, Ngisathi Engingakusho ukuze sisonke sikwazi ukuvulelana izinhliziyo sixoxe ngaphandle kwezithiyo, ukuze uNkulunkulu aqhubeke nokuhlala phakathi kwethu ingunaphakade. Lawa ngamazwi aphuma enhliziyweni Yami. Kulungile! Aphela lapho amazwi asenhliziyweni Yami namuhla. Ngethemba ukuthi abafowethu nodadewethu bazoqhubeka nokusebenza ngokuzikhandla, futhi ngethemba ukuthi uMoya kaNkulunkulu uyohlala usinakekela!


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Yize iningi labantu abangamaSulumane lihlala eMorocco, ama-Uighur awasekelwa eChina. Sakhe isikhumbuzo salokhu, esabonakala kuphela ngabezindaba zase-Arabhu ngemuva kokuba iphephandaba lakwa-Israel libike ngendlela efanayo nesikhumbuzo saseBerlin Holocaust. I-BBC Arab ibike ngalo msebenzi. Lokhu kwaqala isithangami sabezindaba emhlabeni jikelele lapho ukumboza kwakungasagxili kuma-Uyghurs kepha engxabanweni yakwa-Israyeli / Palestine. Ubuciko baphumelele!
Indaba yeMoroccan Holocaust kwiWikipedia ayikaze ikhulume ngamakamu okufukuzwa kuwo ugwadule lapho kwafa khona amaJuda. Isikhumbuzo sethu sachithwa nguMnyango Wezangaphakathi eMoroccan ngemuva konyaka wokwakha. Silethe nendaba yokuphoqelelwa ukusebenza emlandweni weMorobha eWikipedia ukuze silwe nokuqanjwa kwamanga kanye nokulwa namaSulumane. Noma bekuyinto yokufaka ubuciko kusukela ekuqaleni ukukhomba ukwephulwa kwamalungelo abantu yiChina kuma-Uyghurs.
I-boomerang yezobuciko iphinde yandiza i-arc yokudala yokulwa nokucwasana kwamaSulumane nokusho izisebenzi ezaziphoqiwe ezikhohliwe ngaphakathi kweWikipedia.
Ngeshwa, iMorocco ayizazi lezo zindlela zobuciko bezenzo. Iqembu
Esizeni sethu saseMoroccan, ngesithombe esibonisa umbhoshongo we-Orthanc ovela kwi-Lord of the Rings, impilo yenziwa nzima yiziphathimandla zaseMorocco. Ikhishi lesobho labantu abangu-500 abavela eJalimane i-THW lahluthwa, ithuna labasebenzi baseGermany abathuthukisa abanogwaja lacekelwa phansi kwathi iklabishi losizo lokuthuthuka, lapho khona izakhamuzi zahlomula ngokuqondile, lacekelwa phansi.
D
Vula Incwadi eya kwiKing Mohammed 6 yaseMorocco.
Sawubona Mhlonishwa uMohammed VI, ubuciko abulona icala. Inhlangano yethu yaseJalimane yamalungelo abantu kanye nokukhuthaza ubuciko namasiko kumele ikhononde ngokuphuthumayo kuwe mayelana nokwephulwa kwamalungelo abantu okungathi sína eMorocco. Konke kwaqala ngekhishi lesobho leselula le-Afrika, eliye labanjwa amasiko kusukela ngoMeyi 2018 eTangier, ngoba kufanele sithengise amasobho wokuthengisa eMarrakech. Okunyaka manje, sibone abantu bedla ngamathini kadoti, futhi nekhishi lethu lesobho ngokuqinisekile belizosiza abanye abantu ukuthi bagcwale. Kungani abaphathi bakho bediliza ingadi yethu yabaculi? Ukufaka isicelo sesakhiwo ngoSepthemba 2018, asizange siphendulwe yiziphathimandla zakho. Zonke izinsuku sizama ukuxhumana nabaphathi bakho ngazo zonke iziteshi zezwe ezivela ePhalamende ngamanxusa akho aseMorocco, angasebenzi. Abakaze baphendule. NgoDisemba u-2018 isisebenzi sethu sokuthuthukisa i-PixelHELPER uTombia Braide washona ngoba wayecasuke kakhulu ngokuziphatha kweziphathimandla waze wabulawa yisifo senhliziyo. Impela, wangcwatshwa njengesikhumbuzo ngaphandle kwamuntu owayekhona futhi lelo cala lidluliselwa kuMoroccan Undertaker. Sazakhela ama-sundial ukukhumbula ngaye, lokhu kwacekelwa phansi ngababhulisi bawo. Sitshale imali ye-100.000 € eMorocco kungakapheli nonyaka. Sisebenzise isinkwa esibhakiwe esikheniwe ukuhlinzeka ngozinzo e-Afrika futhi sihlinzeka nedolobhana lethu nsuku zonke ngesinkwa samahhala. I-gendarmerie yakho ithatha izivakashi kithi ziye endaweni ngezizathu ezenqatshelwe ukusivakashela. Ukuphenywa ngezinsolo ngesivakashi sethu kungaba umngcatshi futhi iFreemason ayibekezeleleki. Ngemuva kwalapho kube nokugwazwa kwesivakashi sethu. Izintatheli zenqatshelwe kaningi ukuvakasha kwempahla yethu ngamaphoyisa. Yize sinayo yonke imibhalo edingekayo yokuthola ama-visa abatshalizimali ezweni lakho, kufaka phakathi isivumelwano seminyaka ye-3 onokukhetha ukuthenga, amaphoyisa akho afuna ukusinyina kanzima. Sifuna ukubuyiselwa komhlaba ngokubhujiswa kanye nokwakhiwa kabusha kwesinkwa esibhakiwe. Kufanele futhi utshele amaphoyisa endawo ukuthi abaculi abawona amaphekula. Ngoba yileyo ndlela esiphathwa ngayo. Abasebenzi bethu basatshiswa yiMkadem, isandla sobunxele seCaid, ngokomzimba abakwazi ukuvala izimbobo ezindongeni zethu ezingaphandle. Ngomkhosi woshukela iqembu lethu belizodinga isirinji yemarabi ngenxa yokulunywa yinja. Ngeshwa, umnyango wakhe wezempilo uvaliwe e-Ait Ourir naseMarrakech. Sifuna i-100.000 Euro ukuthi yakhiwe kabusha futhi ixolise ngokwayo kusuka kumphathi wamaphoyisa e-Ait Ourir naseCaid e-Ait Faska. Abalokothi bakhulume nathi kepha baxhumana nabantu ababukeleyo kuphela. Ngenxa yodlame lwamaphoyisa ngokumelene nesihambeli sethu, sidinga abasebenzi be-100 esikukhethayo ngeminyaka ye-100 kusuka e-Ait Faska nase-Ait Ourir ukuze basebenze kumaphrojekthi wethu wobuciko.
Sekukonke bekukhona kumvikeli waseFrance iMorobho 14 othwala izinhlobo ezahlukene nge-4.000 man. Ingxenye yesithathu yayingamaJuda ezizwe ezihlukile. Iziboshwa zonke zazingamadoda, ngaphandle kwaseSidi Al Ayachi, lapho kwakukhona khona abesifazane nezingane. Amanye amakamu ayevikelwe eziteshini zokuboshwa, okungukuthi, amajele angempela abaphikisi bezombusazwe ababuswa umbuso weVichy. Abanye babebizwa ngamakamu okuhamba ababaleki. Futhi ezinye bezigcinelwe izisebenzi zakwamanye amazwe. Noma amaJuda asekamu laseBou Arfa Ngaphansi kweVichy, iTrans-Sahab Railway yaba uphawu olubalulekile lokubambisana neReich Reich. Ngakho-ke, kwakunesidingo esikhulu sabasebenzi. Ubani ongeke asebenze kakhulu efile lapho.
Izinkulungwane zabantu baseSpain Republican baba neqhaza emaqenjini ezisebenzi zakwamanye amazwe ekwakheni nasekulondolozeni amathrekhi ezitimela. Ijubane lomsebenzi ngemuva kokubalekela ukucindezelwa kukaFranco lalinonya futhi linobudlova. Izisebenzi zaseSpain zaguqulwa zaba yizikhalazo zangempela. AmaJuda asuswa eCentral Europe kanye namaKhomanisi amaFrance adluliselwa lapho. Impilo yansuku zonke eyayilapho yayiyimbi. Abaningi bafa ngokuhlukumezeka, ukuhlukunyezwa, ukugula, indlala noma ukoma, ukugcwala kofaka noma ukulunywa yinyoka.
Ikhempu yaseBerguent (i-Ain Beni Mathar) yayisetshenziswa nguMnyango Wezimboni Yezokukhiqiza. Ibigcinelwe amaJuda kuphela (i-155 ngoJulayi 1942 bese kuthi i-400 iqale i-1943 ngokusho kombiko we-CRI). "Kepha le nduduzo engokomoya ayilinciphisanga iqiniso lokuthi ikamu laseBerggg lalingelinye elibi kakhulu," kusho uJamaa Baida. I-Red Cross yacelwa ukuthi ivalwe phansi, amaJuda ahlala eBerguedu, ikakhulukazi aqhamuka eCentral Europe, ngaphambili abalekele eFrance. Amavolontiya amaLegion angaphandle anenkani kulandela ukunqotshwa kwe1940 abesebenza ngenxa yezizathu zokuphatha. Lokhu bekunjalo ngoSaul Albert, isakhamuzi saseTurkey eza neFrance ne1922. Uboshwe eBergua waze wadedelwa ngoMashi 1943. Ebhukwini lakhe liyabhala:
"10. NgoFebhuwari (1941): Amatshe Broke usuku lonke. 2. NgoMashi ...: Handover eqenjini lesihlanu namaJuda aseJalimane. Angikuthandi lokho. Umsebenzi awufani; Bekumele silahle ... 6. Ephreli: Ngeke sisakwazi ukuyimela le mpilo. Nginomkhuhlane, izinyo ... 22. NgoSepthemba: URosh Hashanah: Akekho owayefuna ukusebenza ... 1. Ngo-Okthoba: akudliwe ... "
Onogada, iningi labo ababengamaJalimane, baziphatha ngobushiqela, benokhahlo futhi benokhahlo. "Kufanele ngabe bajoyina i-NS-SS edumile." Ezinye iziboshwa ziphunyuke, zafika eCasablanca futhi zajoyina amabutho.
EBoudnib, idolobhana elinezakhamizi ze10.000, amakamelo ezempi amanje ngofakazi bokugcina bekamu lamasosha aseFrance. Izakhamizi ezindala zigcina izingcezu zezikhumbuzo: "Ngingakutshela izinto ezimbili ngokuqiniseka. Owokuqala ipheshana iBoudnib, eliqukethe ikakhulu amaJuda. Okwesibili ukuthi iningi lamakamu edolobha lafundiswa isikole samabanga aphansi. "(I-Tel Quel Magazine No. 274 ye19./25, ngoMeyi 2007).
UMaurice Rue, intatheli yamakhomanisi, waqeqeshwa lapho. Usitshele ukuthi "zeziboshwa ze40, izingxenye ezintathu bekungamaKhomanisi, amaSocialist kanye namaGaullists ngaphambi kokuba ama-40 amaJuda afike izinyanga ezimbalwa."
Ngemuva kokufika kweMelika kwi8. UNovemba 1942 ujoyine iMorocco ohlangothini lwe-Allies. NgoJanuwari 1943, ama-Allies ahlangana engqungqutheleni eyayiseCasablanca. Kwasayinwa isivumelwano samasu namasosha. Kungekudala ngemuva kwalokho kuqala ngokuhlasela kweSicily (Operation Husky, Julayi 1943) ukuphela kweYurophu ethathwe yiJalimane.
Ukwakhiwa eBou Arfa akuzange kuphazanyiswe futhi izimo azishintshanga kakhulu zaba ngcono. Babekhokhelwa kangcono kuneziboshwa zase-Italy nezaseJalimane esikhundleni samaKhomanisi namaJuda. Kodwa-ke, ukwakhiwa kweTrans-Sahara kuhlala kuyisihogo semihla ngemihla. Iphrojekthi, eyakhethwa njengengafanele, yashiywa yiFrance kuphela i-1949.
Ngaphandle kwalokho, izinhlwayiya zahlakazwa ngokushesha phakathi kokuphela kwe-1942 nokuqala kwe-1943.
Imibhalo ebhalwe nguBill Cran noKarin Davison, eyabhalwa e-Arte, ent
Isikhumbuzo sokuqala sokuQothulwa Kwesizwe eNyakatho Afrika
Isibonakaliso sokulwa nezinsizwa ezishushiswa emhlabeni jikelele. Ukwakhiwa kweSikhumbuzo sokuqala sokuQothulwa Kwesizwe eNyakatho Afrika kuhloswe ukusebenza njengomthombo wolwazi mayelana nokuQothulwa Kwesizwe ezikoleni nasemphakathini jikelele.
Uma yonke ibhulokhi isho amagama angaphezu kwenkulungwane. Umsebenzi wokwakha wesikhumbuzo sokuqala sokuQothulwa Kwesizwe eNyakatho Afrika waqala e17.07. Sakha isibhakabhaka ukuze sinikeze izivakashi emabhulashini ama-grey blockb umuzwa wokungakwazi ukusiza nokusaba abantu ababenawo emakamu okuhlushwa ngaleso sikhathi. Sifuna ukudala indawo eNyakatho Afrika eletha inkumbulo yobudala bedijithali. Ngokudlalwa bukhoma, izibukeli zikhona endaweni yokwakha futhi zingasebenzisa iminikelo yakho ukuthonya isibalo sabasebenzi namabhulokhi azokwakhiwa. Lapho abantu bebuka futhi benikela ngemali enkulu iSikhumbuzo Sokubulawa Kwabantu.
Isikhumbuzo sokuQothulwa Kwesizwe eMarrakech kuthiwa sikhulu kunawo wonke emhlabeni. Izikhathi ze-5 ezinobukhulu be-Berlin Holocaust Memorial ngokuhamba kwesikhathi ziba sedongeni lamatshe e-10.000 elizungeze isikhungo semininingwane esifundisa izivakashi ngokuQothulwa Kwesizwe.
Umsunguli wePixelHELPER Foundation, u-Oliver Bienkowski, wafuna isibongo sakhe ku-database ye-Yad Vashem futhi wakuthola okufakiwe, wabe esebheka ukuthi iSikhumbuzo Sokufa Kwesizwe esise-Afrika sathola kuphi esisodwa lapha eNingizimu Afrika. Njengoba kunjengengxenye yohambo lomhlaba wonke esuka eMorocco, wanquma ukwakha iSikhumbuzo sokuQothulwa Kwesizwe kusayithi lePixelHELPER. Izici ezingomakhelwane azinalutho, ngakho-ke kukhona indawo yokwakha okungenani i-10.000 steles.


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Chofoza lesi sixhumanisi ukubuka ividiyo: https://youtu.be/BU3RaAlIWhg
[IVIDEO TRANSCRIPT]
Sawubona, igama lami u-Eric Wilson. Kunomunye u-Eric Wilson ku-Intanethi owenza ama-video asekelwe eBhayibhelini kepha akaxhunyiwe kimi nganoma iyiphi indlela. Ngakho-ke, uma ucwaninga ngegama lami kepha uqhamuka nenye indoda, zama esikhundleni sami ukuthi ungaphaphi, uMeleti Vivlon. Ngisebenzise leyo minyaka iminyaka kumawebhusayithi ami-meletivivlon.com, beroeans.net, beroeans.study-ukugwema ukushushiswa okungadingekile. Kungisebenzele kahle, futhi ngisaqhubeka nokusebenzisa. Kuhunyushwa amagama amabili esiGreki asho ukuthi "isifundo seBhayibheli".
Lokhu manje kungokwesine ochungechungeni lwethu lwamavidiyo kusona esinempikiswano futhi esivame ukuhunyushwa kabi nge-24th isahluko sikaMathewu. OFakazi BakaJehova bakholelwa ukuthi ukuphela kwembula izimfihlakalo nokubaluleka kwangempela kwamazwi kaJesu akhulunywa eNtabeni Yeminqumo. Empeleni, zingenye nje yezinkolo eziningi eziye zakuqonda kahle ukungeniswa kanye nokusetshenziswa kwangempela kwalokho uJesu ayekutshela abafundi bakhe. Emuva e1983, uWilliam R Kimball — ongeyena uFakazi KaJehova — wayesho okulandelayo mayelana nalesi siprofetho encwadini yakhe:
"Ukuchazwa okungalungile kwalesi siprofetho kuvame ukuholela emibonweni eminingi eyiphutha, umbono oyisiwula, kanye nokuqagela okungenangqondo mayelana nokubikezela kwesiprofetho ngekusasa. Njengomgomo "we-domino," lapho inkulumo ka-Olivet ingasasebenzi, zonke iziprofetho ezihlobene nomugqa zixoshwa ekuhlanganyeleni. ”
“Imodeli yokuphoqa imiBhalo ukuthi iguqe phambi 'kwezinkomo ezingcwele' zesiko lesiprofetho bekulokhu kunjalo lapho ihumusha inkulumo ka-Olivet. Ngenxa yokuthi okubaluleke kakhulu ekutolikeni kuvame ukubekwa ohlelweni lwesiprofetho kunokususelwa ekucacisweni kwegama, kuye kwaba nokungabaza okuvamile ukwamukela imiBhalo ngenani elibonakalayo noma esimweni esifanelekile seNkosi okuhlose ukukusabalalisa. Lokhu bekulokhu kukhulu esifundweni sesiprofetho. ”
Kusuka encwadini, Lokho okushiwo yiBhayibheli Ngosizi Olukhulu nguWilliam R. Kimball (1983) ikhasi 2.
Bengihlelile ukuqhubekela phambili nengxoxo iqala ngevesi 15, kodwa imibono eminingi ebikhutshwe okuthile engikushilo kwividiyo yami edlule ingenze ukuthi ngenze olunye ucwaningo olwengeziwe ukuvikela engikushilo, futhi ngomphumela wami ufunde okuthile okuthakazelisa kakhulu.
Kubukeka sengathi abanye bathola umbono wokuthi lapho ngithi uMathewu 24: 14 wagcwaliseka ngekhulu lokuqala, bengisho nokuthi ukushunyayelwa kwezindaba ezinhle kwaphela ngaleso sikhathi. Akunjalo. Ngiyabona ukuthi amandla e-JWooqurination athambekele ukufaka amafa ezingqondo zethu ngezindlela esingazi nokuthi aziqapheli.
Njengomunye woFakazi BakaJehova, ngafundiswa ukuthi ukuphela uJesu akhuluma ngakho evesini 14 kwakulesimiso sezinto samanje. Ngenxa yalokho, kwaholela ekubeni ngikholelwe ukuthi izindaba ezinhle ngoFakazi BakaJehova engangishumayela zazizoqedwa ngaphambi kweArmagedoni. Eqinisweni, bekungeke kuphele kuphela ngaphambi kwe-Amagedoni, kodwa kuzothathelwa indawo ngumyalezo ohlukile. Lokhu kuyaqhubeka kuyinkolelo phakathi koFakazi.
“Lesi ngeke kube isikhathi sokushumayela“ izindaba ezinhle zoMbuso. ”Leso sikhathi siyobe sesidlulile. Isikhathi 'sokuphela' siyobe sesifikile! (Math 24: 14) Akungabazeki, abantu bakaNkulunkulu bazomemezela umyalezo wokwahlulela onzima. Lokhu kungafaka isimemezelo esimemezela ukuthi izwe elibi likaSathane selizophela. ”(W15 7 / 15 k. 16, par. 9)
Vele, lokhu kuwushaya indiva amazwi kaJesu athi “akekho umuntu owazi usuku noma ihora”. Uphinde washo kaninginingi ukuthi uzofika njengesela. Isela alisakazi emhlabeni ukuthi selizophanga indlu yakho.
Cabanga nje, uma ungathanda, utshala izimpawu endaweni, ikutshele ukuthi ngesonto elizayo izophanga indlu yakho. Kuhlekisa lokho. Kuyamangaza. Kuyadumaza. Noma kunjalo, yilokho kanye oFakazi BakaJehova abahlose ukukushumayela ngokwe-Nqabayokulinda. Basho ukuthi uJesu uzobatshela ngandlela thile, noma uJehova uzobatshela, ukuthi sekuyisikhathi sokutshela wonke umuntu ukuthi isela selizokuhlasela.
Le mfundiso yokuthi ukushunyayelwa kwezindaba ezinhle izothathelwa indawo ngomyalezo wokugcina wokwahlulela ngaphambi nje kokuphela akuyona nje imiBhalo; kwenza inhlekisa yezwi likaNkulunkulu.
Ubuwula bokuhleleka okuphezulu kakhulu. Yilokho kuvela kokuthembela kumuntu “kwizicukuthwane nendodana yomuntu wasemhlabeni okungekho kuyo ukusindisa” (Ps 146: 3).
Lolu hlobo lokuqonda okungaphakathi lujulile kakhulu, futhi lungasithinta ngezindlela ezicashile, ezicishe zingabonakali. Singase sicabange ukuthi siyayiqothula, lapho ngokuzuma iphakamisa ikhanda layo elincane elibi bese isibuyisela ngaphakathi. Kubafakazi abaningi, cishe akunakwenzeka ukufunda uMathewu 24: 14 futhi ungacabangi ukuthi kuyasebenza osukwini lwethu.
Ake ngikucacise lokhu. Engikukholelwayo ukuthi uJesu ubengatsheli abafundi bakhe ngokuqedwa komsebenzi wokushumayela kodwa ngentuthuko noma ukufinyelelwa kwayo. Kuliqiniso, umsebenzi wokutjhumayela bewuzokuqhubeka isikhathi eside ngaphambi kobana iJerusalema libhujiswe. Noma kunjalo, wayebaqinisekisa ukuthi ukushunyayelwa kwezindaba ezinhle kwakuzofinyelela kuzo zonke izinhlanga ngaphambi kokuphela kohlelo lwezinto lwamaJuda. Lokho kwagcwaliseka kwaba yiqiniso. Akumangazi lapho. UJesu akazenzi izinto zingahambi kahle.
Kepha kuthiwani ngami? Ingabe ngiphutha esiphethweni sami sokuthi uMathewu 24: 14 wagcwaliseka ngekhulu lokuqala? Ingabe anginaphutha ngokuphetha ngokuthi ukuphela uJesu ayekhuluma ngakho kwaba ukuphela kohlelo lwezinto lwamaJuda?
Kuphakathi nokuthi wayekhuluma ngokuphela kohlelo lwezinto lwamaJuda, noma wayekhuluma ngesiphetho esihlukile. Angiboni sisekelo kumongo wokukholelwa kohlelo lokusebenza oluyisisekelo nolwesibili. Lesi akusona isimo / uhlobo lwesifaniso. Ukhuluma ngesiphelo esisodwa. Ngakho-ke, ake sicabange, naphezu komongo, ukuthi akusona ukuphela kohlelo lwezinto lwamaJuda. Yini abanye okhetho?
Kumele kube 'yisiphetho' esixhunyaniswe nokushunyayelwa kweZindaba ezinhle.
I-Amagedoni iphawula ukuphela kwesimiso sezinto samanje futhi ihlobene nokushunyayelwa kwezindaba ezinhle. Kodwa-ke, angisiboni isizathu sokuphetha ukuthi ubekhuluma ngeArmagedon enikezwe bonke ubufakazi obethulwe kuvidiyo edlule. Ukufingqa lokho esikufundile lapho: akekho noyedwa, kubandakanya noFakazi BakaJehova, oshumayela izindaba ezinhle zangempela emhlabeni wonke owakhiwe nakuzo zonke izizwe ngalesi sikhathi samanje.
Uma, ngokuzayo, abantwana bakaNkulunkulu bekwazi ukufinyelela zonke izizwe zomhlaba ngezindaba ezinhle zangempela ezashunyayelwa nguJesu, khona-ke singaphinda sicabange ukuqonda kwethu, kepha kuze kube manje abukho ubufakazi bokusekela lokho.
Njengoba ngike ngasho phambilini, engikukhethayo esifundweni seBhayibheli ukuhambisana nama-Exegesis. Ukuvumela iBhayibheli lizitolika. Uma sizokwenza lokho kufanele sisungule izindlela zokusekela ukuqonda kwethu okushiwo yiliphi ibinzana elinikezwe leMibhalo. Kunezinto ezintathu ezibalulekile okufanele uzicabangele evesini 14.
- Uhlobo lomlayezo, ie, izindaba ezimnandi.
- Ubukhulu bokushumayela.
- Ukuphela kwalokhu?
Ake siqale ngeyokuqala. Zithini izindaba ezinhle? Njengoba sinqume kuvidiyo yokugcina, oFakazi BakaJehova abayishumayeli. Akukho lutho encwadini yezEnzo, okuyi-akhawunti yokuqala yomsebenzi wokushumayela wekhulu lokuqala, ukukhombisa ukuthi amaKristu okuqala ahamba ezindaweni ngezindawo etshela abantu ukuthi bangaba abangane bakaNkulunkulu futhi ngenxa yalokho basindiswe ekubhujisweni komhlaba wonke.
Sasiyini isisekelo sezindaba ezinhle ababezishumayela? UJohn 1: I-12 enhle isho konke.
“Kodwa-ke, kubo bonke abamamukelayo wabanikeza igunya lokuba ngabantwana bakaNkulunkulu, ngoba babekholwa egameni lakhe” (UJohn 1: 12).
(Ngendlela, ngaphandle kokuthi icashunwe ngenye indlela, ngisebenzisa INguqulo Yezwe Elisha yayo yonke imibhalo ekule vidiyo.)
Awukwazi ukuba yinto osuvele uyikho. Uma uyindodana kaNkulunkulu, awunakuba yindodana kaNkulunkulu. Lokho akunangqondo. Ngaphambi kokufika kukaKristu, ukuphela kwabantu ababekade beyizingane zikaNkulunkulu kwakungu-Adamu no-Eva. Kepha balahlekelwa lapho bona. Badedelana. Babengasakwazi ukuthola ifa lokuphila okuphakade. Zonke izingane zabo ngenxa yalokho zazalwa ngaphandle komndeni kaNkulunkulu. Ngakho-ke, izindaba ezimnandi ukuthi manje sesingaba abantwana bakaNkulunkulu futhi sibambe impilo engapheli ngoba singaphinde sibe sesimweni sokuthola lelo lifa kubaba wethu.
"Futhi wonke umuntu oshiye izindlu noma abafowabo noma odadewabo noma ubaba noma umama noma izingane noma amasimu ngenxa yegama lami uzokwamukelwa okuphindwe kaningi futhi azuze ifa lokuphila okuphakade." (Mt 19: 29)
UPawulu ukubeka kahle lokhu lapho ebhalela abaseRoma:
“. . .Ngokuba bonke abaholwa umoya kaNkulunkulu bangamadodana kaNkulunkulu. Ngoba awuzange uthole umoya wobugqila obangela ukwesaba futhi, kepha wamukela umoya wokutholwa njengamadodana, ngawo lowo moya esimemeza ngawo sithi: “Abba, Baba!” Umoya uqobo ufakaza nomoya wethu ukuthi singabantwana bakaNkulunkulu. Ngakho-ke, uma singabantwana, siyizindlalifa futhi — izindlalifa zikaNkulunkulu ngempela, kodwa izindlalifa ezikanye noKristu. . . ”(Roma 8: 14-17)
Manje sesingabhekisa kuSomandla ngegama lothando: “Abba, Baba”. Kufana nokusho ubaba, noma ubaba. Yigama elibonisa uthando olunenhlonipho ingane enayo kumzali onothando. Ngalesi, siba yizindlalifa zakhe, labo abazuza ifa lokuphila okuphakade, nokuningi.
Kepha kunokwengeziwe emyazweni wezindaba ezinhle. Umyalezo osheshayo wezindaba ezinhle awusiwo wokusindiswa komhlaba wonke, kepha ngowokukhethwa kwabantwana bakaNkulunkulu. Kodwa-ke, lokho kuholela ekusindisweni kwesintu. UPaul uyaqhubeka:
Yini indalo? Izilwane azisindiswa izindaba ezinhle. Baqhubeka njengoba bebelokhu bekhona. Lo mlayezo wenzelwe abantu kuphela. Kungani-ke bafaniswa nokudalelwa? Ngoba esimweni sabo samanje, ababona abantwana bakaNkulunkulu. Ahlukile neze ezilwaneni ngomqondo wokuthi amiselwe ukufa.
“Ngathi enhliziyweni yamadodana abantu," Ngempela uNkulunkulu ubahlolile ukuze babone ukuthi bayizilwane. "Isiphetho sabantwana babantu kanye nesiphetho sezilwane kuyafana. Njengombana umuntu efa kanjalo kufa omunye; yebo, bonke banomoya ofanayo futhi akukho nzuzo kumuntu ngaphezu kwezilwane, ngokuba konke kuyize. ”(UmShumayeli 3: 18, 19 NASB)
Ngakho-ke, ubuntu - indalo - buyakhululwa ebugqilini besono babuyiselwe emndenini kaNkulunkulu ngokwembulwa kwezingane zikaNkulunkulu eziqoqwayo manje.
UJames usitshela ukuthi, "Ngoba ngokuthanda kwakhe, wasiletha ngezwi leqiniso, ukuze sibe ulibo oluthile lwezidalwa zakhe." (UJames 1: 18)
Uma sizakuba ulibo njengabantwana bakaNkulunkulu, khona-ke izithelo ezilandelayo kufanele zifane. Uma uvuna ama-apula ekuqaleni kwesivuno, uvuna ama-apula njengokuphela kokuvuna. Bonke baba ngabantwana bakaNkulunkulu. Umehluko kuphela ngokulandelana.
Ngakho-ke, ukusibeka phansi esimweni sayo, izindaba ezinhle ziyithemba elimenyezelwe lokuthi sonke singaphindela emndenini kaNkulunkulu ngazo zonke izinzuzo zokubakhona kwamadodana. Lokhu kusekelwe ekubhekeni kuJesu njengomsindisi wethu.
Izindaba ezimnandi ezimayelana nokubuyela emndenini kaNkulunkulu usengumntwana kaNkulunkulu.
Lomsebenzi wokushumayela, lesi simemezelo sethemba kubo bonke abantu, sigcina nini? Bekungeke yini kube lapho bengekho abantu abadinga ukukuzwa?
Uma ukushunyayelwa kwezindaba ezinhle kuphela e-Armagedoni, lokho kungashiya izigidi ngezigidi emakhazeni. Isibonelo, kuthiwani ngezigidigidi ezizovuswa ngemuva kweArmagedoni? Ekuvukeni kwabo, ngeke batshelwe yini ukuthi nabo bangaba izingane zikankulunkulu uma bekholwa egameni likaJesu? Kunjalo. Futhi akuzona yini izindaba ezinhle lezo? Ingabe kunezindaba ezingcono kunalokho okungenzeka? Angicabangi kanjalo.
Lokho kusobala kakhulu kangangokuba kuyabuza lo mbuzo, kungani oFakazi BakaJehova begcizelela ukuthi ukushunyayelwa kwezindaba ezinhle kuphele ngaphambi kweArmagedoni? Impendulo yingoba “izindaba ezinhle” abazishumayelayo zifinyelela kulokhu: “Joyina inhlangano yoFakazi BakaJehova futhi usindiswe ekufeni kwaphakade e-Armagedoni, kodwa ungalindeli ukuthola ukuphila okuphakade eminye iminyaka eyinkulungwane uma uziphatha. ”
Kodwa-ke, lokho akuyona izindaba ezinhle. Izindaba ezimnandi yilezi: “Ungaba ingane kaNkulunkulu futhi udle ifa lokuphila okuphakade uma ukholelwa egameni likaJesu Kristu manje.”
Futhi kuthiwani uma ungakholelwa kuJesu ukuze ube ngumntwana kaNkulunkulu manje? Yebo, ngokukaPawulu, uhlala uyingxenye yendalo. Lapho kwembulwa izingane zikaNkulunkulu, khona-ke indalo iyojabula ukubona ukuthi nabo bangaba nethuba lokuba abantwana bakaNkulunkulu. Uma wenqaba ukunikezwa ngaleso sikhathi nobufakazi obukhulu obukhona, ke kukuwe.
Ziyezwa nini lezo zindaba ezinhle?
Cishe ngesikhathi umuntu wokugcina avuswa ngaso, bewungasho? Ngabe lokho kuxhunyiwe ekugcineni?
NgokukaPaul, yebo.
“Kodwa-ke, uKristu uvusiwe kwabafileyo, ulibo lwalabo abalele [ekufeni]. Ngoba njengoba ukufa kungomuntu, ukuvuka kwabafileyo nakho kungomuntu. Ngoba njengoba ku-Adamu bonke befa, kanjalo futhi kuKristu bonke bayokwenziwa baphile. Kepha yilowo nalowo esigabeni sakhe: UKristu ulibo, emva kwalokho abangabakaKristu ngesikhathi sokuba khona kwakhe. Olandelayo, isiphetho, lapho enikela umbuso kuNkulunkulu wakhe noYise, lapho eseqede bonke ohulumeni nalo lonke igunya namandla. Ngoba kufanele ibuse njengenkosi kuze kube [uNkulunkulu] ubeke zonke izitha ngaphansi kwezinyawo zakhe. Njengesitha sokugcina, ukufa kuzokwenziwa ize. (1Co 15: 20-26)
Ekupheleni, lapho uJesu esehlise bonke ohulumeni, igunya namandla, waba yize, futhi waqeda wafa, singasho ngokuphephile ukuthi ukushunyayelwa kwezindaba ezinhle kuzobe sekuphelile. Singasho futhi ukuthi wonke umuntu owake waphila nganoma yisiphi isikhathi, kunoma iyiphi indawo, kusuka kunoma yisiphi isizwe, izilimi, abantu noma isizwe uyobe esewutholile umyalezo wezindaba ezinhle.
Ngakho-ke, uma ukhetha ukubheka lokhu njengokugcwaliseka ngokuphelele kunokuba kube okuzenzakalelayo noma okuhlobene, singasho ngokungangabazi ukuthi ekugcineni kokubusa kukaKristu kweminyaka eyinkulungwane lezi zindaba ezinhle ziyobe sezishunyayelwe emhlabeni wonke owakhiwe zonke izizwe ngaphambi kokuphela.
Ngibona izindlela ezimbili kuphela lapho uMathewu 24: 14 angasebenza futhi ahlangabezane nazo zonke izindlela. Oyedwa uyisihlobo futhi munye ngokuphelele. Ngokusekelwe ekufundeni kwami umongo, ngicabanga ukuthi uJesu wayekhuluma okuncane, kepha angikwazi ukusho ngokuqiniseka ngokuphelele. Ngiyazi ukuthi abanye bazokhetha okunye, futhi abanye manje, bazoqhubeka nokukholelwa ukuthi amazwi akhe ayasebenza ekufundisweni koFakazi BakaJehova ukuthi ukushunyayelwa kwezindaba ezinhle kuphela ngaphambi kweArmagedoni.
Kubaluleke kangakanani ukuqonda ngqo lokho ayekhuluma ngakho? Ukubeka ukuhunyushwa koFakazi BakaJehova ngakolunye uhlangothi okwamanje, amathuba amabili esixoxe ngawo awasithinti nganoma iyiphi indlela ngalesi sikhathi samanje. Angisho ukuthi akufanele sishumayele izindaba ezinhle. Vele, kufanele, noma nini ithuba liziveza. Lokho okushiwo, ngoMathewu 24: 14, asikhulumi ngesibonakaliso esibonisa ukusondela kokuphela. Yilokho oFakazi abakubize ngokungafanele futhi babheka ukulimala okwenzile.
Kukangaki lapho umuntu efika ekhaya evela emhlanganweni wesifunda noma wesifunda bese kuthi esikhundleni sokuzizwa aphakanyiswe, omunye azizwe enecala? Ngikhumbula njengomdala indlela umbonisi wesifunda ngamunye ahambela ngayo kwakuyinto esasiyesaba. Kwakuyinkambo yecala. Le nhlangano ayishukunyiswa uthando, kepha inecala nokwesaba.
Ukuchazwa kabi nokusetshenziswa kabi kukaMathewu 24: I-14 ibeka umthwalo osindayo kubo bonke oFakazi BakaJehova, ngoba ibaphoqa ukuthi bakholelwe ukuthi uma bangenzi konke okusemandleni abo nangaphezulu kokushumayela besuka endlini ngendlu nangamakherishi, bazokwazi ube negazi. Abantu bazokufa kwaphakade ababengasindiswa ukube nje basebenze kanzima, bancama okuthe xaxa. Ngaphenya umtapo wezincwadi we-Watchtower ngokuzidela ngisebenzisa ithokheni ethi: “ukuzidela *”. Ngibe nokushaya okungaphezulu kwenkulungwane! Qagela ukuthi mangaki engiwatholile ebhayibhelini? Akekho noyedwa.
'Kusho uNuf.
Ngiyabonga ngokubuka.


text:
Amakhompiyutha, Ubuchwepheshe bolwazi
Yimaphi ama-25 ozimele? Indlela yokuheha imali noma ukulahlekelwa isisindo ngama-25 ozimele, ububanzi be-25 ubuchwepheshe
Wonke umuntu ufuna ukuthola konke ngaphandle komzamo. Kungenxa yobuvila bomuntu ukuthi kuvele inqubo enjengama-25 ozimele futhi yathandwa kakhulu. Kuyamangalisa kakhulu: vele uhlale, ubuke esikrinini, ungenzi lutho, futhi ulahlekelwe isisindo ... Kungenzeka yini ukuthi ulahlekelwe isisindo ngendlela enjalo? Ingabe indlela iphumelela, njengoba ithi ngakho ekukhangiseni? Kulesi sihloko, sizobukeza ubuchwepheshe befreyimu angu-25 ezindaweni ezivame kakhulu: ukulahlekelwa isisindo, ukukhuliswa kwemali, ukufunda isiNgisi nokuphathwa kwezidakamizwa. Ngakho-ke, ake siqale.
25 ozimele - yini lokhu?
Kukhona inamba yocwaningi ezama ukulungisa lobu buchwepheshe kusukela ekubukeni kwesayensi. Bachaza ngale ndlela: noma yimuphi umfanekiso wevidiyo uqukethe izithombe ezishintshayo ngokushesha ezakha ukulandelana kwevidiyo. Uma kulolu chungechunge lwevidiyo kufaka ama-25 ozimele ngolwazi oluthile lwazi, ngakho ngeke lubonwe ngeso lomuntu. Kodwa ezingeni lokungaqondakali, ubuchopho buzorekhoda lolu lwazi futhi, ngokusekelwe kulo, luqondise ukuziphatha komuntu okuqhubekayo .
Umlando omncane
Manje uyazi ukuthi uhlaka lusebenza kanjani. Ake sithole umlando walendlela. Ngokokuqala ngqa, umphakathi jikelele uzwile ngalesi simo phakathi nekhulu leminyaka elidlule. Yingaleso sikhathi lapho baqala ukuqhuba ukuhlolwa kokuqala kwezebhizinisi, ngokusungulwa kokungeniswa kwesigcawu esengeziwe esithwele ulwazi oluthile. Umsunguli womqondo nguJacob Weikeri, ophakamise ukufaka imishwana ebhayisikobho. Phakathi nokuboniswa kwesithombe, bavele esikrinini kuphela ku-1/25 kweyesibili. Kusobala ukuthi izethameli zazingenaso isikhathi sokuzilungisa. Kodwa-ke, i-ejensi yokumaketha eyathuthukisa le nqubo ithi lezi zimishwana zahlehliselwa abantu abangenakuqonda, beziphoqa ukuba zithenge iziphuzo ezithambile kanye ne-popcorn.
Le ndlela yokuthengisa ekhulayo yakhululwa, eyabangela ukucasuka. Umphakathi wawubheka njengokungavumelekile ukuphazamiseka kubantu abanesimo sengqondo futhi besaba imiphumela emibi. Kamuva kwafunyanwa ukuthi konke lokhu kuhlaselwa kungumkhuba wokukhangisa, futhi ukwesaba kwakuyize. Iqembu labososayensi laphendukela kuJames Vaiker futhi lafuna ukuphinda lelivivinyo phambi kwekhomishini eqoqwe ngokukhethekile. Umphumela wabadumaza: ngemva kokubukela ifilimu , ukuziphatha kwabantu akuzange kushintshe. Ngemuva kwalokho, ukuthuthukiswa kwezindlela zokuthonya i-subconscious kwaqhutshwa kuphela kuma laboratories angasese, futhi ukuhlolwa komphakathi kwavinjelwa.
Inzalo ephindaphindiwe kuhlaka lwama-25 yavela kuma-70s. Ezikhathini zokudlala, amafilimu amasha ayasakazwa, lapho isisindo sokufa sishaya khona, amaqembu e-rock aqala ukusebenzisa imisho efundwe ngokuphambene nama-albhamu abo, njll. Nokho, la maqiniso achazwe kuphela ngcintiswano yokudumile, futhi bambalwa abakholelwa ekuthandeni kwabo engqondweni. Ngaleso sikhathi, igama elithi "amafreyimu angu-25" livele, okusho ukuthi kungenzeka ukwazi ukwaziswa okungenasici ekuqapheliseni ngezindlela zikagesi.
Ukunciphisa
Ngenxa yezimfashini zetfashini, abaningi manje banesithakazelo sokulahlekelwa isisindo. Indlela ethandwa kakhulu yokufeza le njongo ukudla. Kuphela akuwona wonke umuntu ongamlandela ngokuthembeka, enqaba njalo izitsha zakhe ezidlayo nezintandokazi. Ngaphezu kwalokho, iningi lezidlo ezihlongozwayo zithatha ukukhipha okuphelele ekudleni kwezidakamizwa ezidingekayo esimweni esihle sesikhumba futhi jikelele ngokusebenza kahle komzimba. Ngenxa yalokho, isikhumba esincane sinokubiza kakhulu: isikhumba siyaba yingxaki futhi some ngenxa ye-beriberi, futhi impilo iqala ukungasebenzi futhi idinga ukunakekelwa okwandisiwe.
Ngingafuni ukukhokha intengo ephakeme kakhulu ye-slenderness, abaningi bafuna izindlela ezihlukile zokulahlekelwa isisindo, ukushaya izintaba zezincwadi kanye nokwaziswa kusuka kwimithombo yezintambo. Futhi ekugcineni uthole indlela yemilingo yokuba ngu-Angelina Jolie izinsuku ezimbalwa ngaphandle kokudla kanye nomzamo.
Le ndlela ikhangiswe kahle futhi isetshenziselwa uhlelo "amafomu angu-25 okwehla kwesisindo." Kukhona amahemuhemu amaningi ngale ndlela, njengoba isakazwa iminyaka engaphezu kwengu-50. Abagqugquzeli balolu hlelo bakhuluma ngakho njengendlela yokuhlukunyezwa, ngokungahambisani nhlobo nangenhlanhla kuletha ulwazi kumuntu ongenandaba nokuxazulula izinkinga zakho. Baqinisa izilaleli ngokuphumelelayo ngokuphumelela kohlelo, okuthembisa ukulahlekelwa isisindo ngesikhathi esifushane kakhulu.
Ngingakwazi yini ukulahlekelwa isisindo ngama-25 ozimele
Omunye uphendula ngokuzithandela ngale ndlela, futhi omunye uthi lokhu kuyindlela enye yokupompa imali kumakhasimende angama-naive. Ukuze sithole iqiniso, ake sichaze umqondo we "ukulahlekelwa isisindo". Kuyinto inqubo eyimfihlo kakhulu yenyama ngayinye, ehambisana nezinga lokunciphisa umzimba. Okusho ukuthi, ukwehlisa isisindo, sidinga ukusheshisa umzimba, noma ususe ekudleni okunamafutha amaningi, okuzoguqulwa ngamafutha. Futhi imishwana ye-screen on-screen ku-25-frame technology ngeke isisize kulokhu. Ukunciphisa umzimba kuzosiza kuphela iminyaka emibili efakazelwe - ukudla nokuzivocavoca (ukugijima, ukubhukuda, ibhayisikili, njll), futhi uhlelo "ama-25 ozimele" lungasetshenziswa njengendlela eyengeziwe yokusikisela okuzenzakalelayo. Ukusetshenziswa okuhlukile komgwaqo ngeke kuveze imiphumela.
Ukufunda ulimi
Kubhalwe ngokukhethekile ngokukhangisa lolu hlelo kubantu abafuna ukufunda isiNgisi. Amafreyimu angu-25 anikezwa ukuze emva kwemizuzu engu-10 ufunde usufuna ukuthenga i-disc. Nansi isici esivela kulesi sikhangiso:
"Iqembu labakhiqizi bezakhiwo ezizimele badala uhlelo lwe-multimedia nolwazi lokufunda ulimi lwesiNgisi. Kusekelwe esimisweni sokukhumbuza kakhulu ukukhanda ngekhanda ngokusebenzisa indlela yokusikisela yokusikisela (uhlaka lwama-25), okuvumela ukuthi isihloko sifunde ulwazi ngokudlula umbono obucayi. Ngakapheli inyanga uzokwazi ukufunda isiNgisi ngokuphila (amagama angu-7000 ezingeni elihlonishwayo, nakuba kunelungelo lokukwazi ukuxhumana nokukhululeka kwama-2500). Kudingekile ukuthi ubuke ukulandelana kwevidyo kohlelo kuphela imizuzu engu-15-20 kuphela ngosuku. "
Futhi njengoba kunjalo
Kungani ukukhangisa kuphumelela kangaka? Isizathu esiyinhloko isitayela sesayensi salesi sihloko. Umbhali uhlakazeka kalula ngemigomo yesayensi ngaphandle kokuchaza incazelo yawo. Lokhu kufanele kuvezwe, nakuba iningi lizobangela ukugqugquzelwa okwengeziwe. Manje ake sihlaziye okuqukethwe okuqukethwe.
Okokuqala, umbhali akanikezi nhlobo emithonjeni eqinisekisa amagama akhe. Okwesibili, ubuchopho bomuntu buyakwazi ukuthola ulwazi oluncane. Kodwa iqiniso liwukuthi lizohlala lingenalutho. Umuntu akakwazi ukukhipha enkumbulweni yakhe lokho okungenele lapho kugqogqa ukuqonda kwakhe.
Ngaphansi kwezimo ezivamile, uhlala ungenalwazi. Ngakho-ke, ukuvunyelwa kokukhangisa mayelana nezakhiwo ezimangalisayo zenkumbulo ngokuhlanganisa inani elikhulu lwedatha elizungeze umbono obucayi ngamaqiniso angama-half. Ekukhangiseni, kukhona inkulumo mayelana nokufaniswa kwamagama ezingeni lokuqashelwa. Okusho ukuthi, lapho umuntu eboniswa lawa mazwi, uyawaqaphela futhi athi: "Yebo, sengibonile kakade," kodwa akunakwenzeka ukuba akwazi ukutshela ngencazelo yawo.
Futhi wona kanye umqondo wokulinganisa ulwazi kolunye ulimi ngokulandela inani lamagama afundiwe akuyona into emangalisa kuphela, kepha futhi iyisiwula. Phela, ulwazi lolimi aluhlosiwe ngomqondo wokuqashelwa kwamagama, kodwa ngokukwazi ukuqonda inkulumo, nokubhala, ukufunda nokukhuluma ngolunye ulimi.
Ama-25 ama-narcology
Odokotela baseRussia basebenzisa inqubo yama-25 ama-frames ku-narcology iminyaka engaphezu kwengu-15. Kuphikisana kuphela neziguli ezine-schizophrenia kanye nesithuthwane. Ngokusho odokotela, ukusebenza kwayo kuphakeme kakhulu.
Sizokutshela ngokufushane mayelana nokwelapha uqobo. Isikhathi esithile isiguli asigwema izidakamizwa noma utshwala. Bese bamtshela mayelana nebhola lama-25, futhi yena ngokwakhe wenza umsebenzi wakhe. Isibonelo, "Angiyikusebenzisa izidakamizwa iminyaka emithathu". Emva kwalokho, isiguli sibheka ingxenye yehora yevidiyo ngenombolo 3, inkulumo ethi "iminyaka emithathu ngaphandle kwezidakamizwa" kanye nezinye, zifakwe efomini yamafomu angu-25, okungafaki ukungena ngaphansi kokungena kwakhe. Kuye ngesigaba sesifo, iseshini esisodwa noma ngaphezulu senziwa.
Ochwepheshe abangahlangene nama-frames angu-25 athi: "Akukho lutho olumangalisayo, ngoba kanyekanye nohlelo lwezinhlaka ezingama-25 odokotela basebenzisa i-psychotherapy evamile. Futhi akucaci ukuthi yini eyasiza ngokuqondile isiguli. Kodwa uma uphikisana ngokuphikisanayo, cishe, lokhu kuyisiphakamiso esijwayelekile somuntu siqu. "
Ukukhanga imali
Sithemba ukuthi ngemuva kokuba ubuchwepheshe be-frame 25 buvezwe mayelana nokulahlekelwa kwesisindo, ukufunda isiNgisi nokuphatha umlutha, ngeke ube nemibuzo mayelana nokuphumelela kwayo ekudoneni imali. Ungabheke amahhala! Futhi ungathembeli kule nqubo, njengama-frames angu-25. Ukukhanga imali Mhlawumbe kuphela ngokuthola imali yabo. Ngakho-ke, ukuthola imali oyidingayo, yenza uhlelo oluthile futhi uqale ukuyisebenzisa ngesinyathelo ngesinyathelo.
Ukukhwabanisa kwe-inthanethi
Amanothi angu-25 athandwa kakhulu nge-scammers. Benza kanjani lokhu? Lolu hlelo lulula futhi lubizwa ngokuthi "i-SMS-scam". "Uhlukunyezwa" ufika ekhasini ngekhwalithi yokukhangisa, lapho anikezwa khona ukulanda amafreyimu angu-25 okusindiswa, ukufunda ulimi, njll. Kodwa ukuthola isixhumanisi, udinga ukuthumela i-SMS kwinombolo emfushane. Kuyacaca ukuthi esimweni sokuthumela i-SMS kusuka efonini yonke imali izokwenziwa, futhi akukho sixhumanisi esizofika. Futhi ama-scammers anikela ukulanda uhlelo mahhala. Kodwa-ke, ngesipho esinjalo esivulekile, ukwakhiwa komunye noma ama-virus amaningi, angeke aqoqe kuphela ulwazi oluvela kwikhompyutha yakho, kodwa futhi asuse ngokuphelele i-hard drive. Futhi ungathembeki ekuthembekeni kwesofthiwe ye-antivirus - abakwazi ngaso sonke isikhathi ukusiza.
Isiphetho
Kungakhathaliseki ukuthi kudunyiswa kanjani umphumela wamafrimu angu-25, kungumkhuba wokukhangisa nje. Ngosizo lwale nqubo akunakwenzeka ukulahlekelwa isisindo, ukuheha imali, ukufunda isiNgisi, ukwelapha izidakamizwa, njll Ungabheke izindlela ezilula, kodwa sebenze kanzima - bese konke kuzovela!
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Yiba yinxusa leCic!
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text:
U-Mrs Florence Fikile Luvuno ohlala eNanda, usehlale kulendawo kusukela ngama 1950s. Ubenengxoxo no Mbali Ncanana, obelekelelwa ngu Nkanyiso Dlamini, ngomhla 2 kuMfumfu 2013.
Mrs Luvuno: Kwakukhona indiya esasakhenalo la igama lalo kwakuMawula, laliyinyanga.
Mbali: Laliyi nyanga?
Mrs Luvuno: Laliyinganga uMawula, uma wake wakha into noma wantshontsha entshimini yomuntu, umuntu wayakulona…..uzobona kahle. Kukhona uGiboji la ngezansi wayekade engushef -khukha esibhedlela sase St. Aidans. Kwakuthi uma benokhisimusi wabo, lezizinto zabo abazenzayo, basilethele nathi.Lezozinto abazigayile kanjalo ngoba phela siyizakhamuzi zandawonye, uyabona kwabangani bethu.Mangabe kuvuthwa omango, ubone befika besilethela omango noma izinto ezitshaliwe.
Mbali: Lento yayenzeka ngaziphi izikhathi?
Mrs Luvuno: Mina ngifike ngo 1954, 55, 56…57
Mbali: Ngo 57
Mrs Luvuno: Nje, kusukela ngaleso sikhathi ngo 57, ngoba baze basuka bona ngoba sebe thole indawo lapha phesheya amandiya asukake. Kwakukhona uSuliman owayela,owayenezinkomo kusengwa izinkomo kwakhe ezimbili, enamakhosikazi amabili eyisulumane. Lasuka la eVerulam, layothenga umuzi eVerulam.Lona belingakhohlwa ke kusakhona uMrs Dube, ukuthi lisuke eVerulam ngosuku luka mamDube limulethele ikhekhe njalo nje selisuka eVerulam.
Mbali: Eseshonile umkhulu Dube?
Mrs Luvuno: Umkhulu Dube esashona, nami ngafika esashona, ehhe ngafika esashona. Ngoba washona ngo 1946 umkhulu Dube mina ngafika la ngo 1954 ngomshado.
Mbali: Kombe uthe ugogo ubesukaphi?
Mrs Luvuno: Mina?
Mbali: Yebo.
Mrs Luvuno: eMnambithi.
Mbali: Oh! Okay.
Mrs Luvuno: Ngeza ngo mendo la ngo 1954 kwaku Okthoba, kuze kube imanje.Ehhe! wanginika unkulunkulu abantwana bakhulile bashadile, khonakhona la.
Mbali: Zikhona mhlampe gogo izinto ezazenzeka mhlampe la ngenxa yendaba zodlame ezathintana nawe nje?
Mrs Luvuno: Hayi udlame ke phela lafika mtakwethu, lashishiliza ke lona ubaba walayikhaya,washona ngo 88. Siqala ukuluzwa nje kude ngo 88, siqala ukuluzwa silibuka silibuka. Hayi lafika ngo lokhuzana, ngikhumbula ukuthi ngangikhumula inzila ngo 19…ngo 90, end of 90 ngangikhumula. Hayike lapho, kwakukhona umuzi wakaNgiba la ngasenhla, umama uNgiba. Ngikhumula ingubo,ingubo ezimnyama, eeh! Sebeyabulawa abantu, kushiswa imizi.Kukhona untombazana wathi, ma naba sebenkankumuzi. Kwakusemini, ngathi mina, akakhiye, waseyakhiya, khona abantu phela angithi umawenze isizulu uyakhumula, kukhona into okhumula ngayo.
Mbali: Sekuphele unyaka ubaba eshonile?
Mrs Luvuno: Sekuphele unyaka. Awu! Wakhiya emnyango, angithi kuyadliwa namakhosikazi aphelele endlini, kwaqhuma inhlamvu, ngaphakathi emakhosikazini ayadla, izingane zabafana, abantu, ngathi kuncono kufe mina.Kukhona ezangena kuma-wodrobe, ngathi ngizothini konina, ngaphuma mina ngahlala phandle kwakuseyindlu endala kuvirandi ngahlala ngimbethe itshali, ngoba phela uma umdala owasemakhaya khona inhlonipho awukuhlukani nengubo emnyama, ngahlala phandle ngathi kuncono kufe mina kunezingane zabantu. Nala ekhaya kukhona umfana oyedwa owayekade engekho, ngahlala la bakhuphuka, bese bathi uphu’baba walayikhaya.Kwakungu Buthelezi lo owayengibuza, ngiyamazi waye inyanga la edayisa impepho.Ngathi ubaba walayikhaya usewashona njengoba ningibona ngimbethe kade ngikhumula izinto ezimnyama.Wakhumbula wathi “Woh!” kwasho ukuthi amawindi asefile. Ngi-arrange amabhasi azombuli’tshe, baphuma ngihleli la esihlahleni bangena la kaNgiba ngiyababuka,ngabona kushunqa intuthu nje kancane kwaNgiba. Hayi nganganaka ngathi mina hayi, ngoba ubeye esontweni uyena o-organize uPutco obuzothatha abantu bayombula itshe eSeminary. Bese kuqhamuka ubab’Malinga phezulu ngihleli phandle, bayadlula ke manje sebengene etuckshop ka anty Lulu wakwa Dube eyayila ngenhla, bathi khuluma kuthi kanyoko uma uthanda uzoyithola into oyifunayo, ngazithulela nje.Kuvaliwe endlini ngihleli phandle mina, kuncono kufe mina, badlula bathatha konke abakuthandayo. Bese kuqhamuka ubaba uMalinga, usonta ekuphakameni ugqoke ingubo emhlophe abesethi, awu makhelwane, ngithi mina, yebo, athi yena, umgcine nini uNgiba, ukewamubona uNgiba, ngathi mina, ngimubonile ebuya esontweni. Wayesonta emaromeni, uthe uzokwehla ngicabanga ukuthi uyekhaya elikhulu elingale.Kanti sebemdubulele endlini.
Mbali: uNgiba?
Mrs Luvuno: uNgiba, ephambi kwezingane zakhe lezi ezincane zangena phansi kombhede, emini njalo. O-Buthelezi, lowo waphuma nezingubo nama khothenga, egaxe la ngimubuka ngalawami amehlo wahamba nazo. Hayi bese ngithinta ubabu Nzama ola ngikhuphuke nabo
Mbali: Ubabu Buthelezi lo ohambe..
Mrs Luvuno: Ohamba nequlu,wayehamba nequlu angithi, ududula amaphoyisa ekuthiwa amaZP, bese ethola ishansi. Hayi! Bahamba abantu mntanam’ bathutha abantu, wasala uNzama, kwasala nami, kwakwakhiwe konke la kuthathwa izimpahla zabantu kwenziwa yonke into ngibuka sathutha sayohlala kwa Dube. Hayi ngabona ukuthi kugcwele kwaDube sathuthela esikoleni Ohlange, kusekhona usawuli.
Mbali: Izindawo enaniphephela kuzona lezo?
Mrs Luvuno: Sathutha, impahla yami sayithutha nezingane zami, sayohlala esikoleni. Kwasho ukuthi esikoleni sekugcwele kakhulu nezimpahla.Wabagcina umntaka Dube uLulu balala khona abantu, wathi kuncono sife ndawonye.Manje sibuya ekuseni uyawusaba umuzi wakho awazi nokuthi uzofica bani.
Mbali: Imizi yonke le akusekho muntu?
Mrs Luvuno: Bonke abantu sebethuthile sebehambile, ngilokhe ngithi nami, nihambelani nami, ngenzela ukuthi ngingasali ngedwa. U-Nkulunkulu wangipha isu eliyisimangaliso sengikhathele manje ukuyo hamba ngiyolala kungakhanyi layikhaya ngiqeda kumula izingubo ezimnyama. Ngithathe ipulango eliyibhodi,uyakhumbula lamapulangwe ayekade efika nezimoto kuqala. Uyakhumbula? Ngithathe ipulangwe bese ngithathe elinye eliyisiqongqwane,ngiyababona emini bayeza bazoqhaqha imizi yabantu.Bese ngithi ezinganeni babhekeni ngewindi. Hayi! Ngilishaye lelipulangwe lidume njengesibhamu,beze bathi,bathi we ma bayema. Ngiphinde ngilishaye,bahlehla baphindela emuva,ngathi angisayi Ohlange ngizolala la.
Mbali: Indlela owabathusa ngayo leyo,yasebenza.
Mrs Luvuno: Kwakuthi mese ngizolala,sengithandazile ngiphumele phandle,ngilishaye ngoba asisalali embhedeni sesilala phansi, kwenzela ukuthi emawindini inhlamvu ingakutholi. Hayi iqhubeke lento kuthi nase mini ngiyibone seyihlangana lapha ngaphesheya inkatha, ihlangane ngisho ukuthi, ayi ngathi namhlanje alizolunga. Ngithathe ikisti yami ngiyibeke laphaya, ngabheka izinto ngaphezulu. Siqeda ukubuya Ohlange nezingane, untombazane wami ekameleni lakhe izingubo zisahleli ngoplastiki embedeni, kwasha. Afika amasosha emini, ngiqeda ukushaya lesisibhamu sami. Athi, unobani layikhaya mam, ngathi mina ngingedwa, athi, khipha isibhamu, athi, siqhuma manje, sikhiphe isibhamu. Ngathi mina, hhayi asikho, bathi, khipha isibhamu kade siqhuma, kukhona amabhunu nabantu,nezinye izizwe ezikhuluma olunye ulwimi. Ngathi mina, asikho isibhamu ngizonikhombisa ukuthi yini le ekade iqhuma, ngiyithatheke lento ngiyishaye bayizwe ukuthi iyona impela, abayizwile. Bath, ukwenzelani, ngathi, ngabe angikho lana ngikhona ngalesisenzo, ngiyabanona abantu sebe hambile. Bathi, wena awuhambi ngani, ngathi mina ngizohamba kanjani ngoba phela manje kithi kukude kuse Mnambithi. Hawu! Lathi elinye endaweni e-quiet kangangaka, ngathi mina umawuhamba kufuneka umuntu wesilisa ozofuna indawo enze konke, bese bethi, uphi, ngathi mina, washona. Ngithathe incwadi zakhe; ama-death certificate, bese bethi uhlala bonani, ngathi, ngihlala nezingane la zise ncane. Bese bethi-ke, abelungu, amasosha, ubokwenza sho ebusuku mekufika amaphoyisa noma amasosha ukuthi unesiqiniseko sokuthi abantu bomthetho, ungavuli nje noma ikanjani ngoba uzothi uyavula, bayazi ukuthi umuntu wesifazane. Hayi bahambe ke.
Mbali: Manje gogo njengoba wena usubuyile, usubuye wedwa la uhleli wedwa omakhelwane abekho?
Mrs Luvuno: Abekho omakhelwane, bayasaba ukubuya, babuya emini bazopheka badle bahambe.
Mbali: Kodwa isibindi esingaka gogo, usithathaphi?
Mrs Luvuno: Uyayizwa leyonto, nezingane zami lezi zamantombazane, azikashadi kulesosikhathi zibuya emsebenzini mhlampe kwenye inkathi emini zibuya emsebenzini zithi, ma sesi ngale eskoleni sokwehla khona eskoleni. Ngathi mina makwaku daliwe ukuthi ngizofa ngenhlamvu kungcono kona ngife ngenhlamvu, khona layikhaya. Hayi ngahlala bantabami, ngithe ngelinye ilanga lashunqa impela uthuli. Ngoba uNgiba lo wadutshulwa kanye nomunye, owaye udispesha la waka lokhuzana waka…waka Ndlovu, ehhe!.… Yena ke uthe unkosikazi akacashe ngaphansi kombede emini, kanti bazombona ewindini ukuthi ungaphansi kombede, bamushaya khona ewindini. Hawu! Kwathi bathi bezama befuna into yokumyisa ePoly ubuchopho babu ngasekho.
Mbali: Uphi manje ma uButhelezi, lo owayebhizi enza lezinto usashona noma usaphila?
Mrs Luvuno: Awu! Washona bamthatha bona abangakubo kanti ubeba lana nje ufuya nezinkonyana ngala, uyazeba eze la kubo kwaMaphumulo. Wabaleka esezwa ukuthi akukuhle, wayohlala lapha eBhambayi kukhona inkatha bamthathela khona, kwawu Nyathikazi ngaphesheya bamlandela eNdwedwe naye, baqala bewoqonda beshisa, bamthathela khona.
Nkanyiso: Kwakudlame lwe ANC ne IFP?
Mrs Luvuno: Yebo, babesethi loya muzi funale siwushise, ngoba vese owalayikhaya iwona owawususele, ubunzima nje engake ngabuthola, ubunzima engake ngabuthole. Wawuhlale ubethele i-ID la nebhuku lase bhange, kusama bhuku okutete la emhlane uma uhamba. Umakoti wakithi owayezile ezongikhumula, wathi, sisi hhayi ngiya hamba ngiphindela ekhaya, wayengo waseMnambithi. Ngathi, uqinislie ngeke uyimele lento nami ngiyimela ngoba ngingazi ngizophuma ngishonephi. Aphuma ama truck, abantu bahamba. Uyayizwa leyonto?
Mbali: Zazezaqala nini ukushintsha gogo izinto, mhlampe ukuba ngcono kanje?
Mrs Luvuno: Ukushintsha?
Mbali: Yebo.
Mrs Luvuno: Zaqala ukuthi zishitshe, kwabonakala manje ukuthi bayabanjwa,bayanjwa. Kakhulukazi ukuthi ama-ZP iwona aphambili, zaqala ukushintsha manje izinto. Ngoba uyabona usikeni lo waqala ngaleso sikhathi, sasibasa i-prima stofu. Khona uzozwa usikeni wawenza usheshe ukuzwa kuthiwa balekani. Ngoba babekududula bayokuthela eBhambayi, amaphoyisa baqhamuke ngemuva bona bazenzele, kukhalisa inhlamvu, hhayi indaba yokudlala.
Mbali: Babezebenza nama- ZP?
Mrs Luvuno: Yebo, ama- ZP kwaki lamaphoyisa okwakuthiwa ama- ZP.
Mbali: Oh!! Iwona lawa ayequduda abantu?
Mrs Luvuno: Into ehlangene nabo ngoba babenele bame nabo laphaya babale imizi, ekufuneke iqedwe finish.
Mbali: Manje gogo njengoba amaphoyisa afika la kuwena, athi ungavuleli inoma ubani. Wena wabona kanjani umehluko phakathi kwama- ZP, namaphoyisa angempela?
Mrs Luvuno: Angithi ke phela manje benzela ebusuku ukuthi ngingabovula nje nhlobo. Ngoba kukhona nomunye ke futhi umakhelwane langezansi, wayihloma. Afika nje kwakuntambama, angithi ke mina manje ngiyathunga umthetho wami. Kwakune kamelo nje kwakunezinto eziningi, oplastiki abahlelahleli, ngiyabona ukuthi amaphoyisa angena, athi, mama sifuna isibhamu layikhaya, ngathi, hhayi sifuneni, benomshini wokufuna isibhamu. Kudume umshini. “Sitsheliwe ukuthi kunesibhamu layikhaya,wena unomndeni wakho oseGoli abafowenu, kuthiwa kade useGoli bakuhlomisile,” kusho iphoyisa lomuntu. Ngathi, sifuneni khulekani, lutho abasitholi isibhamu, uyayizwa leyonto, ngoba babethola ngisho ezifihlwe ezibhananeni. Basebethi, hawu nawu umhlola asikho phela isibhamu yazi sizobuyela khona kulo ositshelile. Ngathi, buyelani khona.
Mbali: Uyazi ukuthi kwakubani lowo?
Mrs Luvuno: Ngangimazi kahle. Hhayi bahambe.
Mbali: Kushuthi gogo kwakunzima ukuthi niyaphila la kukhona abantu abanimpimpayo izinto ezingekho?
Mrs Luvuno: Ehhe ngoba phela, uyabona nje indoda nje futhi eyilimenemene. Afike ngakusasa lobaba langezansi. “Ngizwe kuthiwa bekungene amaphoyisa la kwakho mama Luvuno efuna isibhamu.” Ngathi mina, ehhe. Athi, benze njani basithololi? Ngathi besithathaphi, abazange basithole sikhona, ngisho singekho. Ngathi sikhona siphelele sinenhlamvu zazo kodwa ngeke baze basinuke. Sengiyazi ukuthi bebethunywe ubani, ngitshela yena wahamba. Kanti uyena. Hawu umama wala okwamakhelwane sebelala kulowa muzi ngoba kubiyile, kukhona umuzi olapha obiyiwe.
Mbali: Bengisathi ngiyabuza ma ekuqaleni ukuthi zashitsha kanjani izinto, senibona ukuthi manje seniphephile?
Mrs Luvuno: Zashintsha ke manje izinto ke, kwaqala kwavinjwa. Kukhona umuntu okwakuthiwa uNjiyela, kukhona umgaqo oqanjwe ngaye la ngaphesheya.
Mbali: uNjela?
Mrs Luvuno: U-Njiyela, owangala emaxhoseni, uma babembona babebaleka into ongayazi. Ngoba yena wayesishaya isibhamu, umntu owayeshaya isibhamu esiphethe la. Wayedila nomkhuba wokuthi uma kunesihlahla ingenile impi. Akhwele esihlahleni abashayele ephezulu, baze bayibona lento bathi nathi asikhwele phezulu simushaye umuntu ephansi, uyayizwa leyonto.
Mbali: Wayehamba yedwa nje?
Mrs Luvuno: Uba? Wayewakhetha ama-frontlines. Ngoba ngalelilanga kuzosha la ngabona ukuthi kukhona into ezongehlela. Kwakuyisonto, kwakubasela abangaki abafana, babewu four, kukhona nomfana wakwa Langa owayemhlophe kwakungathi ibhunu. Bagqoka ama-rainsuit a-brown ngasho ngathi, Nkosi yami namhlanje akuzongilungela ngasola nje. Kwaplanwa baplana, baphethe izinkomfela ezingaka ngoba phela bese benomkhuba wokuthi kukhona abafana bala abasenza oLundi kusekhona uLundi. Manje uma kukhona into ngale, kukhona into evuzayo, bebekwazi ukuthi badlulisele umyalezo la engakabikho ama cellphone, bafonele kaDube. Ngesikhathi esithile onogada imoto enje kanje, kanje. Yabanjwa-ke imoto, umuntu oshonelwe embethe itshali, nayi i-coffin ngemumva, kanti igcwele izibhamu.
Mbali: Ziyaphi izibhamu?
Mrs Luvuno: Ziya eLindelani, kuShabalala, bazivimba. Kwathiwa nizivimbe eNtuzuma. Bazivimba eNtuzuma. Hawu bandla washweleza umuntu wathi mina bengingazi, bathi mfwethu khululeka nisihlomisile. Bazithatha zonke izibhamu.
Mbali: Manje abantu abafana noNjiyela ma ibona, ababenisiza?
Mrs Luvuno: Asishaye, asishaye isibhamu ahambe kukhona umuzi wakwaMaphumulo ngale. Kwakunama thwasa akhona afike agcobe ibomvu ebusweni, agqoke izingubo zamathwasa ezibomvu. Babuze, kanti babuza kuyena, sifuna umuntu onje layikhaya thina asazi thina safika ngokugula. Uyayizwa leyonto? Mese bebheke le babembalekela bona. Kuthe langa lithile wavala ibhasi la ekuseni liqamuka phezulu, estobhini u-Putco, bangena phakathi, bathi, driver lalaphansi, bashawa cishe babawu-seven. Emva kwalokho njengoba ngisho wathatha abafana abawu-four wakhuphuka nabo. Ngathi, hheyi mam’Nzama angazi ngizoshonaphi namhlanje, ngisho kumam’Nzama. Wathi, hheyi kwanzima-ke, wanqamula wathi,washona la wakhuphuka, washona wathi lungu angithi phela ugada amasosha wathi lungu kukhona uNtuli la owayedayisa izingodo, njengoba namanje kuthiwa isezingodweni nje. Ngiyabuka njalo, ngabona ekhuluma no mama wakhona ngabona umuntu wesifazane entanta endlini, ngabona ephuma ne- prima stofu kanti uthela uparafini uyashisa.
Mbali: Ushiselani manje?
Mrs Luvuno: Washisa nje, washisa shisa, wakhuluma lokhu owayekukhuluma angazi kwakwenziwani ngale kukhona into eyayenziwa ngale kwalowo muzi. Wafika wabaqongqotha khona. Mabemubona nje uNjiyela kwakungathi babona isimangaliso bebaleke. Athi, wozani manithi akusekho stobhi la,umncele umgwaqo ngale nangempela, wawusuka la uyogibela Ohlange. Uma ubuya ebolobheni, nomthwalo uzokwehla Ohlange.
Mbali: Ngenxa ka Njiyela?
Mrs Luvuno: Ngenxa kaNjiyela, nabo angithi ibona abathe nje umncele. Ehhe! Ngoba kwakukhona nabanye abakhe la imkhukhu. Wathi, welani ngithe umncele umgwaqo, bathutha nabo bawela.
Mbali: Manje gogo, ngizama uku undustander ukuthi uNjiyela uyena muntu owanephephisa noma uyena muntu owaye senokuhlukumeza.
Mrs Luvuno: Wayelwela nje leli plazi
Mbali: Oh, esefuna ukuliphatha?
Mrs Luvuno: Cha, wayelelwa leli plaza lethu ukuthi ngoba akekho umuntu ozokwenza ukuthanda kwakhe la. Umgwaqo uqanjwe ngaye la ukuthi wayelwela lona, abize imihlangano, kuhlanganiswe inkulumo, ukuthi ngesikhathi esithile kwenziwe into ethile. Waye i-breadwinner yaleli plazi, uyayizwa leyonto.
Mbali: Kwase kwaphelelaphike ngaye gogo?
Mrs Luvuno: Hawu! Bamthola, bamtholaphi? Khona lapha eBhambayi nakhona lapho basebe ngene, ngoba phela iBhambayi yayisihlukene phakathi. Awu! Bamthola. Kanti, sebemdwebele ufo oyisimangaliso, angithi imkhukhu yakhona isondelene. Khona ozovimba ngale, yena uma engena ngapha uzoyithela kulo, kangakuba bamdubula baze bamunyathela nge-hippo, bebona ukuthi angase avuke, ukushona kwakheke.
Mbali: Umndeni wakhe usakhona gogo uma ucabanga.
Mrs Luvuno: Umama wakwakhe ukhona uhlala ematikwe, makuholwa nje sike simubone, uhola impesheni khona la, sike simbone. Kwaqalake manje ngathi kuthi ukuthi.
Mbali: Mhlampe unyaka ubani manje, bese kuqala ukuba ngcono?
Mrs Luvuno: Kwakungo 2000….2004, kwaqala impela ngaye kwangathi kuba ngcono.
Mbali: Usho ukuthi ngezikhathi zo 1990….1996?
Mrs Luvuno: Kwakushisa.
Mbali: Kwakusabheda?
Mrs Luvuno: Kwakushisa, uyayizwa leyonto?
Mbali: oNkanyiso basebekhona?
Mrs Luvuno: Hhayi babengakafiki.
Nkanyiso: Sifike ngo 1994, ngisemncane.
Mrs Luvuno: Kwakushisa, kuyisimangaliso ngikutshele. Wawubaleka uyocasha emahlathini.
Mbali: Kodwa gogo kuhle ukubona ukuthi lezizinsuku usukwazi ukuhlala egcekeni lakho ushawe umoya.
Mrs Luvuno: Abanye bahamba ngalesiya sikhathi bayo hlala eMayville sike sithi ababuye. Bathi ngeke sebabhalisa nemixhaso. Sake sabanzima lesiya sikhathi sike sikhuluma ngaso nezingane zami.
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text:
Ubudlelwane, Ukungathembeki
Ngugobe Abafazi: Indlela Ukuthethelela wakhe?
Njalo scary uma ekhaphela. Kubonakala sengathi izwe emhlabeni luba buthaka, lokhu akafuni ukuba uzikholelwe, angifuni ukuphila. Kodwa kufanele uphile. Futhi une sokukholwa. Futhi into lokunquma.
ugweme amaphutha
Ngakho, uma usufundile ukuthi kwakukhona ukukhashelwa umkakhe, udinga khona ngize ngiyeke kuphela okufanayo. Yini wena obungayenza bathandile ukuba asithathe lesi sinyathelo sokuqala kungenzeka okungalungile. Heat okwamanje, ungenza konke, futhi akunakwenzeka ukuba konke okwenzeka ungangezanga izinkinga ezengeziwe. Into engcono kakhulu ngakho uzoshiya emuva kuleso simo bese cool. Kungcono ukuba seduze othandekayo - eyodwa manje ukuze kube nzima kakhulu. Okokuqala, ukuthi ngokwesiko yakhetha kaningi ngemva ukukhashelwa umkakhe - kuyinto utshwala. Yiqiniso, kunzima kulesi simo ukuze uhlale, kodwa kungcono ukuba benze lokho kanye. Ukuba usesimweni singenele, ungakwazi futhi wenze ukwelelesa esimweni esasikuso engathandeki. Ngaphezu kwalokho, utshwala obuningi akuthathi isixazululo eyanele, abakhulu nabancane kuleli cala, it is kuyaqabukela kungagcini, ngakho-ke kungcono hhayi ukuyisebenzisa nhlobo.
Lutho akaphiki
Ukuze ngokushesha ukunqanda isimo sengqondo kudingekile ukwenza okuthile ubungeke wathumba ngokuphelele futhi wenze lutho akusho ukuphika hhayi, ngaphezu Yiqiniso, umbhedo lowo. Ungathenga zonke yini sasifuna phambi, noma ngisho into edingeka futhi abazi kanjani ukuyisebenzisa - ulwazi olusha namakhono wamukelekile. Akukona kulimaze noma ushintshe isithombe - lena nethonya elinamandla kakhulu ku isimo esingokomzwelo. It unikeza zonke ubuhlanya.
ucabange ngalokhu
Uma izimo zivuma, kufanele ngokucophelela ngangokunokwenzeka ukuze sihlaziye isimo. Ingabe kunengqondo ukuba uhlukane lobu buhlobo? Uma nezixhumanisi kancane, cishe ukuze ukhombe ekuhlaleni ndawonye lapho. Kodwa ivelakancane: ngokuvamile abantu baphile isikhathi eside eshadile, banezingane, bese kufanele uhlole. Ngemva kwayo yonke leminyaka ube abangane abakhulu, futhi manje yena ihlangabezana kaningi njengokuthanda kwakho, lokho ngokuqinisekile. Ngaphezu kwalokho, ngo-ubuhlobo bomkhaya akulona yokuthi iphutha kwaba othile owodwa: ukukhashelwa umkakhe ngokuqinisekile akuzange kwenzeke nje ngoba kukhona okuholela lokhu. Mhlawumbe wayemane balindele kuwe into wazinika isikhathi imnikeze isikhathi abazange baqonde noma awazange asinakekele, futhi umuntu nje walithatha, ngakusebenzisa ngokunenzuzo ukuba isimo? Ekugcineni, ukukhashelwa umkakhe - esibi izinto ngokungathi sína, kodwa iphutha, futhi ubani nje phakathi kwethu akuwenzi?
ukunquma
Mhlawumbe kunengqondo ukuthethelela ukungathembeki? Kukhona akulona iqiniso ukuthi abantu besilisa abakwazi uthethelele ukungathembeki ngumkayo, ukuthi is diki of ababuthakathaka. Vele ukuba ezibuthakathaka okufanayo - ukuze uzibalekele izinkinga, futhi ikhono lokuthethelela - njengendlela natures eqinile futhi eliqinile. Yiqiniso, lokhu akulula kangako, ngoba amadoda ukukopela unkosikazi wazibonela nzima kakhulu futhi kubuhlungu, ikakhulukazi labo alibonisi imizwa yakhe ngaphandle. Abantu abanjalo kungaba kuwufanele bese bethola indlela aphume imizwa lapha ephelele ukuze senze imisebenzi yokuzilibazisa asebenzayo phezulu emidlalweni eyingozi. Kungenzeka futhi ngokokuqala ukuya kwelinye idolobha noma kwelinye izwe, uthole ukuvela okuningi, futhi uzizwa cishe evamile. Ngezikhathi ezinjalo, buthule, ngaphandle ezingezinhle, udinga ukukhumbula ukuphila ndawonye, konke okuhle ukuthi ungaboshwa ngani, kodwa kuphela ukubiza futhi ithintane nje akudingekile, ngoba ngemva konke okudingayo, futhi limnike wokuthi ayekwenzile nolahlekelwa ukuqhubeka lokhu kwenzeka futhi.
A isinyathelo maqondana
Uma uzizwa ukulungele ukuthethelela komuntu oshade naye, kodwa kungathatha izinyanga ezimbalwa, bese kudingeka ubuye kancane kancane. Okokuqala kulula ukuhlangabezana bese ukhuluma ensimini hlangothi, isibonelo, cafe, ukuze impela ukuqonda ukuthi ungenza noma cha, bese isimo sizobonisa ngokwayo. Ngaphezu kwalokho, ukubuya kancane kancane ngeke nje kuphela kukuzuzise ubuhlobo kuvuselelwe.
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Home » Umthente uhlabe usamila kuCori Gauff
Umthente uhlabe usamila kuCori Gauff
IWimbledon iqale ngedumela elikhulu, izihlabani zideda inkundla
UCORI Gauff ungumdlali omncane kunabo bonke abaseke bakwazi ukungenela iWimbledon, ukhule ethanda umdlalo webhola lomphebezo ethanda futhi ebukela kuVenus noSerena Williams athi yibona abamenza athande lo mdlalo.
Lo mdlali oneminyaka eyishumi nanhlanu owayekade ayefuna ukudlala noVenus, lifezekile iphupho lakhe ngoMsombuluko ebhekana noVenus kemzuliswaneni wokuqala weWimbledon. UCori odabuka e-United States of America okleliswe endaweni yama-273 emhlabeni uhlule uVenus Williams naye odabuka e-United States of America okleliswe endaweni yama-44 emhlabeni ngo-6/4, 6/4.
UVenus oneminyaka eyama-39, uneziccoco eziyisikhombisa zeGrand Slam, ezinhlanu zazo wazinqoba kuyo le nkundla okudlalelwa kuyo iWimbledon e-All England Club. Uhlulekile ukunqoba umdlalo obekuzoba owama-90 selokhu aqala ukudlala iWimbledon.
UCori Gauff uyena mdlali omncane kunabo bonke ukuba ingxenye yalo mqhudelwano njengoba esenza amabanga athe athuthu. Ukuze afike kulesi sigaba udle umhlanganiso emqhudelwaneni wokuhlungela iWimbledon.
UGuaff usezodlala noMagdalena Rybarikoya odabuka eSlovakia okleliswe endaweni ye-139 emhlabeni esigabeni esilandelayo. UGauff oqeqeshwa nguyise, uzakhele igama ebangumdlali omncane wesifazane okunqoba iFrench Open Girl’s Championship ngonyaka odlulile, waphinda waba ngumdlali omncane ukunqoba umdlalo wokuhlungela kuFrench Open.
UGuaff uthe uyazi akukho obekulindeleke kuyena lokhu kumenza wawuthokozela umdlalo. Wathi USerena Wiliiams ongusisi kaVenus oyena owamenza athande umdlalo womphebezo. “UVenus ungibongelile wathi angiqhubeke nokwenza kahle ngabonga ngakho konke okwanzenzile. Ngila ngikhona namhlanje ingenxa yakhe, ngimtshelile ukuthi uyena obengikhuthaza futhi kade ngangifuna ukumsthela lokho inkinga ngangisaba,’ kuphetha uGuaff.
Home » Umthente uhlabe usamila kuCori Gauff
UNaomi Osaka uthelwe ngehlazo uYulia Putintseva
UNaomi Osaka odabuka eJapan okleliswe endaweni yesibili emhlabeni obengomunye wabadlali ababhekeke ukuba bawunqobe lomqhudelwano uhluleke zibekwa nje ehlulwa uYulia Putintseva odabuka eKazakhstan okleliswe endaweni yama-39 emhlabeni. UYulia Putintseva uhlule uNaomi Osaka ngo-7/6 (4), 6/2.
U-Osaka oneminyaka eyama-21 akumhambeli kahle selokhu anqoba i-Australian Open ne-US Open okwamakhela igama emhlabeni jikelele. Waphuma ngasekuqaleni kuDubai Open, ne-Indian Wells neMiami Open.
Ukuhlulwa kukaNaomi Osaka kumangaze abaningi, kodwa okukhona okokuqala ehlulwa uPutintseva, useke wamhlula ngaphambilini, umhlulile emdlalweni wokuzilungiselela iWimbledon nakuNature Valley Classic eBirmingham.


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Home » Alikho iqoma elalukiwe lokufaka uXaba
Alikho iqoma elalukiwe lokufaka uXaba
Yize ehoshiwe ekubeni ngusopolitiki kubukeka kukukhulu angakwenza ngaphandle kweKhabhinethi nesiShayamthetho
KULABO asebenokhakhayi oluqinile kupolitiki bayazi ukuthi kulo mkhakha asikho isikhundla sangunaphakade. Umuntu uyakhethwa namuhla akhishwe ngokuzayo. Ajutshwe ukuba ayokwenza okuthile kuse ngakusasa useyahoshwa kujutshwa omunye. Kanti asebemkantshubomvu futhi bayazi ukuthi umuntu akalahlwa kwapolitiki, ikakhulukazi uma iqembu lakhe noma uHulumeni sebetshale lukhulu kuye ngolwazi. Lokhu sekufakazeke kaningana lapha eNingizimu Afrika ikakhulukazi eqenjini elibusayo nakuHulumeni.
UMnu uJoel Netshitseve ungomunye wabantu abawubufakazi balokhu. Lo mholi nogqondongqondo kwezokuxhumana nenqubomgomo kaHulumeni wabe eyanyaniswa kakhulu nalowo owayenguMengameli wezwe uMnu uThabo Mbeki. Nembala nguye uNetshitseve wayeyinsika kuHulumeni kaMbeki kungekho okwazi ukuchaza isimo sepolitiki yezomnotho nenqubomgomo yakuleli. Kwathi lapho uMbeki equnjwa phansi nguMnu uJacob Zuma ePolokwane ethatha esokuba nguMengameli we-African National Congress (ANC) kwalandela ukuba abe nguMengameli wezwe kwangaba bikho ukungabaza ukuthi uHulumeni kaZuma, i-ANC neNingizimu Afrika ngaleso sikhathi iyabudinga ubuchopho bukaNetshitseve. Nembala kwaqhutshekwa kwasetshenzwa naye njengoba namanje esaba yingxenye yezinhlaka ezithize zeqembu lakhe kanjalo nomuntu okubuzwa kuye esigabeni sikaHulumeni.
NakwaZulu-Natal emuva kwezinguquko ezinqala kuHulumeni kanye nakulo iqembu elibusayo kubukeka kukhona igama kanjalo nomuntu okumele laba asebesemandleni bazibuze ukuthi bayozuzani ngokuqhela kwakhe noma ukusondela kwakhe kulokho okwenziwayo, kungakhathaleki ukuthi bacabangani ngaye. Loyo muntu nguMhlonishwa uVusumuzi Cyril Xaba osanda kuhoshwa ekubeni nguMphathiswa kuHulumeni waKwaZulu-Natal. UXaba nabanye ozakwabo badliwa yizembe kwaqokwa abanye. Ababili babo okungoMnu uMike Mabuyakhulu kanye noNkk uPeggy Nkonyeni bathi ‘khumu kupolitiki’. Nokho kubukeka kukhona okwehlukile kuXaba nokungaphoqa ukuthi kube khona abazoba nokhakhayi oluqinile ekubukeni ikusasa lakhe.
Amava kaXaba kwezepolitiki
Ngaphandle kokuthi unomlando omude kupolitiki yentsha kanye nabafundi umlando wakhe unabela nasezinhlakeni zokuletha ukuthula kusuka ngeminyaka ye-1987 phakathi kwe-United Democratic Front kanye neNkatha ngaleso sikhathi. Lolu hlelo lwalubhekelele izindawo ezifana neMpumalanga, kwaNdengezi, kwaMakhutha, eNanda naseMgungundlovu. Eqenjini lakhe ababaningi abanalowo mlando namava okusebenza nabanye abaholi bamanye amaqembu. Kanti uyaziwa nasezinhlakeni ezifana neNatal Students Congress, iBlack Students Society, iSouth African Students Congress, kanye ne-ANC Youth League.
Home » Alikho iqoma elalukiwe lokufaka uXaba
Kepha lapho egqame khona kube ngesikhathi eba yilungu elincane kunawo wonke eSishayamthetho saKwaZulu-Natal njengoba angena kusuka ngonyaka we-1996 kwaze kwaba ngowezi-2009. KuSishayamthetho ubambe izikhundla ezahlukene ezimqoka okubalwa kuzo esikaSihlalo weKomiti leZemisebenzi yoMphakathi, uSihlalo weKomiti lezeZimali, iKomiti lezeZimali kanye neNtuthuko yeZomnotho, uSoswebhu we-ANC kanye noSihlalo weKomiti lezoMthethosisekelo. Usibambile nesikhundla sokuba nguMeluleki kaNdunankulu waKwaZulu-Natal uDkt uZweli Mkhize, wabuye waba nguSihlalo weKwaZulu-Natal Planning Commission neyaqhamuka nosomqulu oyiqhingasu lentuthuko nelizolandelwa nguHulumeni kuze kushaye unyaka wezi-2030.
Izimpendulo eqenjini nakuXaba
Konke lokhu kwenza iqembu lakhe libe nomthwalo wokuphendula umbuzo wokuthi ngabe lolu lwazi olungaka asebelutshale kuXaba bazoluyeka yini luyohlomulisa izinkampani ezizimele njengoba kwenzeka kwezinye izifundazwe lapho abaholi abanamava bengcina sebephelele ezinkampanini ezizimele uHulumeni usale unqunu. Noma bazothatha uXaba njengelungu bamsebenzise ezinhlakeni zikaHulumeni bakhame lonke ulwazi analo ukuze kuzuze iqembu lakhe nabantu baKwaZulu-Natal. Kepha nakuye uXaba kuyomele aphendule umbuzo omqoka wokuthi nxa ezifaka esilinganisweni uzibona engumholi ngoba enesikhundla yini noma isikhundla siza kamuva okumqoka yiqembu. Lo mbuzo umqoka ngoba abanye abaholi bathi bangasuswa ezikhundleni bese beduba benze lokhu osekuyifeshini kokuthatha umhlalaphansi kupolitiki baye ebhizinisini. Nokho okwamanje kubukeka lingalukiwe iqoma lokufaka uXaba.