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78. Uthando LukaNkulunkulu Kuphela Olungolweqiniso
UXiaodong Esifundazweni SaseSichuan
UNkulunkulu wathi, “Izwe laseChina eligcoliswe iminyaka eyizinkulungwane liqhubekile kwaze kwaba yinamuhla. Zonke izinhlobo zamagciwane ziqhubeka nokwanda yonke indawo njengombulalazwe; ukubheka ubudlelwano babantu nje kukodwa kwanele ukuthi ubone ukuthi abantu banamagciwane angakanani. Kunzima ngokwedlulele ukuthi uNkulunkulu Aqale umsebenzi waKhe endaweni ecinene kangaka nechaphazelwe yigciwane. Izimilo zabantu, imikhuba, indlela abenza ngayo izinto, konke abakuveza ezimpilweni zabo kanye nobudlelwano babo nabantu konakele ngendlela engakholakali…” (“Indlela… (6)” kwethi Izwi Livela Lisenyameni). Isambulo emazwini kaNkulunkulu sangenza ngabona ukuthi inkohlakalo kaSathane yenza kanjani bonke ubudlelwane phakathi kwabantu bube ngobungajwayelekile, ngenxa yokuthi bonke busekelwe emfundisweni kaSathane yempilo, ngaphandle kokuba ngisho neqiniso elincane. Ngaphandle kwensindiso kaNkulunkulu, amehlo ami ngabe asembozwe yimizwa yami ebambekile, kodwa ukuhlangabezana nomsebenzi kaNkulunkulu kwangenza ngaqonda umongo wokuthi kuchazani “ukusizana omunye nomunye” futhi kwangikhombisa iqiniso lobungani, uthando, kanye nothando lomndeni. Ngabona ukuthi amazwi kaNkulunkulu kuphela ayiqiniso, kanye nokuthi kungokuphila ngamazwi kaNkulunkulu kuphela ukuba sikwazi ukuphunyuka ethonyeni likaSathane, kanye nokuthi kungokuziphatha kahle ngokuhambisana neqiniso kuphela ukuba umuntu akwazi ukuphila impilo enomqondo.
Bobabili abazali bami babengamaKristu, futhi ngesikhathi sokukholwa kwethu kuJesu kwasilethela umusa omkhulu. Ikakhulukazi ebhizinisini, uNkulunkulu wasibusisa kakhulu ngezinto eziphathekayo. Izihlobo zami eziningi zazingamile kahle njengomndeni wethu, futhi abazali bami babezinakekela kahle kakhulu ngokwezimali nangezinto eziphathekayo. Izihlobo zami zazibahlonipha kakhulu abazali bami, ngenxa yalokho-ke nami zazingibuka ngeso elifanayo. Yilesi isimo esihle engakhula ngaphansi kwaso. Ngangicabanga ukuthi abangani bami nezihlobo babelungile kakhulu, futhi noma ngabe yini eyayidingwa umndeni wethu, babezohlala bezimisele ukusiza.
Ngonyaka ka-1998, umndeni wami wonke wemukela umsebenzi kaNkulunkulu uSomandla futhi ngenxa yezifiso zethu zokuzuza izibusiso kanjalo nangenxa yokuthi kwakuwumkhakha olukhuni, saliyeka ibhizinisi lethu lomndeni. Abanye bezihlobo nabangani bethu bazama ukuncenga ukuba singakwenzi lokho, bethi, “Kwaze kwakubi ukuthi niyaliyeka ibhizinisi esenichithe iminyaka eminingi kangaka nilakha.” Babekhona nabanye ababesibhinqa ngemuva singabezwa, bethi sase senze imali eyanele singasayidingi enye. Uma sizwa lezi zinto kwasidangalisa lokhu, kodwa sakhetha ukuliyeka ibhizinisi. Yize noma ngangiwemukele umsebenzi kaNkulunkulu uSomandla, nalapho ngangingakaqondi lutho ngenkohlakalo yesintu, ngakho inhliziyo yami yayilokhu ilangazelele lo mhlaba. Ngachitha izinsuku zami ngidla, ngiphuza, futhi ngizithokozisa nabangani bami nezihlobo eziseduze, futhi ngenxa yokuthi ngangiyichitha kalula imali, banda nabangani bami, yanda nemicimbi yokuhlangana nabantu engangifunda nabo, imicimbi, izinsuku zokuzalwa zengangifunda nabo nabangani, nemishado, neminye imicimbi eyayingakwazi ukuqhubeka ngaphandle kokuba ngimenywe, ngoba phela “ngangibaluleke kakhulu.” Ngale kwalokho, njalo ngeSonto kwakudingeka ngilande ngiphinde ngiphelekezele intombi yami, kanti sasivame ukuzikhipha sisobabili. Ngaleso sikhathi, yize noma ngangingakaze ngiphuthe emihlanganweni yami emithathu ngeviki ebandleni, ngangingakabi nokuncane lokhu ukuqonda amazwi kaNkulunkulu, inhliziyo yami yayisazizulela nje ezweni ngaphandle, futhi ukukholwa kwami kuNkulunkulu kwakuzwakala njengejoka lemithetho. Kodwa uNkulunkulu wasebenzisa izimo ukuze angenze ngiqonde iqiniso. Wangikhombisa ukuthi ubudlelwane phakathi kwabantu abuncikanga kokunye ngaphandle kwezintshisekelo ezifanayo phakathi kwabo, nokuthi ayikho into efana nemizwa yeqiniso noma uthando kubona.
Emva kokuvalwa kwebhizinisi, abazali bami balungisa indlu yasekhaya futhi bakhokha nemali yesikole kadadewethu nami, kangangokuthi imali eyayilondolozwe umndeni wami yabe seyinciphe kakhulu emva kweminyaka embalwa, futhi ngenxa yokuthi ngangincike kubona ukuze ngithole imali, kwancipha ukuchitha kwami imali. Ngagwema ukuhambela imishado nemicimbi, emikhulu noma emincane, noma nini lapho kwakunokwenzeka, ngakho isigungu sami sabangani sancipha, nendlela engangithathwa ngayo emehlweni abangani bami yaya ngokuya yehla. Njengoba izinhlanhla zabangani bami nezihlobo zabe sezikhula, baziqhelisa kithina futhi. Lesi sikhathi kwakuyisikhathi sokucwengwa kimina, ngoba ngazibona ngingenandawo ezinhliziyweni zabantu. Ikakhulukazi intombi yami, eyaya ngokuya ihlehla kimina ngoba ngangingasachithi kangako imali kuyona njengakuqala, futhi ekugcineni yangishiya yathandana nomunye umuntu ngonyaka ka-2001. Ngithe uma ngikuzwa lokho, kwangavumi ngamukele ukuthi kwakuyiqiniso. Angizange ngikuveze ngaphandle, kodwa ukukwazi lokhu kwaba njengommese enhliziyweni yami. Ngangithembekile kuyona, imizamo yami yayingeyeqiniso kuyona, pho kungani angibonga ngokuthi angishiye? Baphela kanjalo-ke ubudlelwane bethu beminyaka emihlanu. Ngangingazi ukuthi ngingamkhohlwa kanjani, ngakho engakwenza kwaba ukungcwaba ubuhlungu ekujuleni kwenhliziyo yami. Emva kwalokho, ngangikuzonda kakhulu ukuba kukhulunywe ngaleso sehlakalo. Ngangingakwazi ukuqonda ukuthi yenzeka kanjani into enjena kimina. Kwase kuthi ngelinye ilanga, ngabona le ndinyana evela ezwini likaNkulunkulu, “Abantu abaningi baphila ezweni elingcolile likaSathane, futhi liyabalulaza; libahlupha ngezindlela eziningi kuze kube yilapho kuphila khona ingxenye kubo, babekezelela zonke izinguquko, nabo bonke ubunzima emhlabeni. Ngemva kokudlala ngabo, uSathane uyaqeda ngekusasa labo. Ngakho abantu badideka ukuphila kwabo konke, abakaze bajabulele izinto uNkulunkulu abalungiselele zona, kodwa kunalokho balinyazwa uSathane, abashiye bemanaphanapha. Namhlanje bakhandlekile futhi abanamandla ngezinga lokuthi abanaso nesincane isifiso sokubona umsebenzi kaNkulunkulu.” (“Umsebenzi Nokungena (1)” kwethi Izwi Livela Lisenyameni). Isambulo emazwini kaNkulunkulu siwumfuziselo weqiniso lempilo yomuntu. Uma ngicabanga ngibheka emuva ukuthi ngangichithe kanjani izinsuku zami ngicwile ekuvalweni amehlo wuthando, ngiphila kwelinye nje izwe lamaphupho “lothando nokuthandana.” Ngangivalelekile kungaphumeki, futhi ngangingazi neze ukuthi zonke lezi zinto zazingamacebo asetshenziswa uSathane ukuze aluthe abantu, onoxhaka abakhelwe ukubamba abantu abenze baphile njengabantu abangenazimpokophelo futhi abangenantshisekelo yokunaka umsebenzi kaNkulunkulu. Yize noma ngangizibiza ngoyikholwa kuNkulunkulu, ngangichitha izinsuku zami ngikhathazeke ngothando futhi ngisebenzela ubungani nothando, futhi ukube izimo zempilo yami azizange zishintshe, ngabe namanje ngisakholwa “yilokuya kwethembisana uthando olungunaphakade” kanye “nabangani abathembekile,” futhi ngabe angikwazanga ukubalekela leziya zimo. Ngenxa yokuhlukana kwami nentombi yami, nganqamula bonke ubudlelwane enganginabo nengangifunda nabo; ngaphandle kwesimo esinomsindo kanjeya engangikade ngiphila kusona ngakwazi ukuthulisa inhliziyo yami ngazinikela okholweni lwami kuNkulunkulu. Emihlanganweni, ngazibandakanya nabafowethu nodade, futhi kancane kancane, inhliziyo yami eyayilimele yaqala yaphola. Ngaphinde ngezwa leya njabulo engase ngiyikhohliwe, ngingasalahlekile noma ngiphila nobuhlungu bami. Ngenxa yokuthi kwakungekho kuphazamiseka okuvela ezweni langaphandle, ngakwazi ukuthulisa ingqondo yami ngigxile emihlanganweni. Ngaya ngokuya ngaba nentshisekelo ekukholweni kuNkulunkulu, futhi kusukela lapho kuya phambili ngagcwalisa izibopho zami.
Ngenkathi izihlobo zami zithola ukuthi ngangikholwa kuNkulunkulu, aziphezanga ukungiphazamisa. Zazicabanga ukuthi yayingekho nje into eyayingihlanganisa nokukholwa kuNkulunkulu ngisemncane kangaka. Ubabekazi wami wasohlangothini lukamama wayelokhu engicela ngimenzele izinto ezithile, ubabekazi wasohlangothini lukababa yena wangicela ukuba ngibe uphathina wakhe ebhizinisini, ngisho umama owayenginakekela wazama ukungigqugquzela ukuba ngishade, ethi wayeyoyinakekela ingane yami emva kokuba izelwe (ngoba wayengenayo yena indodana ayizalayo), ugogo wami yena wayekhala, ethi, “Angikuphikisi neze ukukholwa kwabazali bakho kuNkulunkulu, ngoba vele base besebenze ingxenye yempilo yabo yonke futhi banikezela ngakho konke ababenakho ukuze bacabele nina indlela, ngakho sekuyisikhathi sokuba baphumule. Kufanele ugxile ekuqaleni umndeni nomsebenzi.” Wabe eseqhubeka nokuchaza ukuthi ubaba wami wayekhule kanjani ngaphansi kobubha, ukuthi waqala kanjani ukuzakhela impilo engathathi ndawo, ukuthi wahlupheka kanjani, wasebenza kanzima kanjani, waphinde wangitshela nokuthi ngangiphila ngaphansi kwesimo esihle kanjani, nokuthi ngangingenazimpokophelo. Lokhu “kuzikhathaza” kwabo ngami okuyisigubhukane kwakungijabulisa. Ngangididekile, ngoba kwakubukeka sengathi konke okwakushiwo ngumuntu ngamunye kubona kwakuyiqiniso, bonke babengifisela okuhle, futhi njengoba babeziyihlobo ezisondelene nami, nakanjani babengeke bangilimaze. Uma ngangingenzi lutho ngenkathi ngisemncane, kwakuzokwenzekani kimina lapho sengimdala? Ngangiphila ngaphansi kokucwengwa, futhi yize noma ngangazi ukuthi le kwakuyimpi yomoya, ngangingasenawo amandla okulwa. Emhlanganweni, umholi wangikhombisa le ndima evela ezwini likaNkulunkulu, “Izinkulungwane zeminyaka, amaShayina ebephila impilo yezigqila, lokhu sekuyikhinyabezile imicabango yawo, imibono, ukuphila, ulimi, ukuziphatha, kanye nezenzo kwaze kwabashiya bengenayo nencane inkululeko. Umlando oyizinkulungwane eziningi zeminyaka uthathe abantu abanempilo abagcwele umoya wabatuba baba yinto efuze izidumbu ezingenawo umoya. Abaningi yilabo abaphila ngaphansi kommese wasesilaheni kaSathane…. Ngaphandle, abantu babonakala “beyizilwane” eziphakeme; eqinisweni, baphila futhi bahlale namadimoni angcolile. Kungekho muntu wokubanakekela, abantu baphila ogibeni olucashile lukaSathane, bebambeke konoxhaka bakhe, kungekho ndlela yokuphunyuka. Kunokukhuluma ukuthi bahlangana nezihlobo zabo emakhaya athokomele, baphile ukuphila okumnandi nokugculisayo, umuntu kufanele athi abantu baphila eHayidesi, bebhekana namadimoni futhi bephila nodeveli.” (“Umsebenzi Nokungena (5)” kwethi Izwi Livela Lisenyameni). Ngokwambulelwa ezwini likaNkulunkulu nokuhlanganyela nabafowethu nodadewethu, ngabona ukuthi yize noma bebonakala njengezihlobo zami ngaphandle, futhi amazwi abo ehambelana nezidingo zami zenyama, imicabango yami, imibono, impilo, ulimi, indlela yokuziphatha, kanye nezenzo kuboshiwe ngenxa yenkohlakalo kaSathane. Bonke kabakholwa, yonke imibono yabo nakho konke abakudingidayo kuvela kuSathane, futhi konke abakulandelelayo kuyizimfuno ezimbi zenyama, akukho kukhona okuhambisana neqiniso, futhi ngenxa yokuthi anginalo iqiniso kanye nokuhlola imimoya, ukuqhubeka nokuhlala nabo kuyongenza ngehle ngifinyelele ezingeni labo. Ngangingeke ngizuze lutho kulokho, babengase bangicekele phansi. Ngaleso sikhathi, nganginakho ukuqonda okuthile mayelana nesisho esithi “Bonke abangakholwa bangudeveli,” odade nabafowethu ababevame ukuxoxa ngakho ekuhlanganyeleni, kodwa ngangingenakho ukukuqonda okuphelele. Kamuva, uNkulunkulu wangihlelela izimo ezangikhombisa umongo woqobo wokuxhumana komndeni.
Umndeni wethu selokhu wawungumndeni osingatha izihambi, kwathi ngelinye ilanga ngonyaka ka-2005, ngenxa yombiko womenzi okubi, abazali bami nabanye babafowethu nodade baboshwa ngudrako omkhulu obomvu. Udadewethu engizalwa naye ngenhlanhla wacishe waminza kodwa wasinda ngoba wabaleka, wasinda nje ngoba uNkulunkulu wamvikela. Abazali bami nabafowethu nodadewethu ekhaya lomndeni wami bagcinwa khona bahlawuliswa, futhi bonke bahlushwa, bonke basala nezingozi belimele. Ngithe uma ngizwa izindaba, ngahluleka ukubamba imizwa yami. Angikwazanga ukugcwalisa izibopho zomsebenzi wami. Ngacabanga ngathi, “Esikhathini esifana nalesi nakanjani kufanele ngigoduke. Abazali bami bangikhulisile, manje basenkingeni, ngisho noma kungekho engizokwenza kodwa okungenani ukuba ngiyobahlola nje ngibaduduze.” Ngakho-ke ngagibela isitimela esibheke ekhaya ngaqonda ngqo ekhaya likababekazi wami wasohlangothini lukababa (naye okholwa kuNkulunkulu) ukuze ngiyobona abazali bami. Ngaleso sikhathi ngabona ukuthi amanxeba ayengakapholi, ngezwa ngidabuka ngaphakathi, izinyembezi zaphihlika emehlweni ami. Ngabona sengathi abazali bami babehlazisiwe. Yilapho-ke abazali bami bathi kimina: Ngenkathi yokubalekela udrako omkhulu obomvu, udadewethu engizalwa naye waziphonsa emfuleni (lokhu kwenzeka ngoZibandlela, kusihlwa). Amanzi ayefinyelela amqaleni wakhe, umsinga wawunamandla kakhulu, izitshalo zasendle zabambeka emlenzeni webhulukwe lakhe, izicathulo zakhe zabambeka odakeni, futhi wayengakwazi nokubhukuda, ngakho kuseyimfihlakalo nje ukuthi wafinyelela kanjani kolunye uhlangothi. Kusho ukuthi uNkulunkulu wamvikela ngendlela eyisimangaliso, kungenjalo imiphumela yayizoba yinhlekelele engacabangeki (amanzi ajulile nomsinga onamandla kwakumuke nempilo yomlisa owayeseminyakeni ehamba kwengama-40 ezinsukwini ezingengaki ezidlule). Kamuva, udadewethu eselamana naye wacasha ekhaya likadade owayesekhulile nowamnika izingubo zokushintsha ngenkathi ekhala futhi omisa izingubo zakhe emlilweni, futhi nje wamnakekela kahle. Ezinsukwini ezimbalwa emva kwalokho waphinde wathola ukuthi nekhaya likadade omdala lalingasaphephile, ngakho udadewethu eselamana naye waya kocasha ekhaya likababekazi ozalana nomama. Waphuma emini ehambise incwadi ebhekiswe ebandleni lethu ibikela umholi webandla ngesimo somndeni wami, kodwa uthe uma esebuya, indodakazi encane kababekazi ozalana nomama wathi kuye, “We mzala, ubuyeleni? Bengicabanga ukuthi uhambile. Sesiwusongile nombhede.” Udadewethu wabona ukuthi ubabekazi ozalana nomama wayesaba ukubandakanyeka futhi engafuni ukuba ahlale ekhaya lakhe, ngakho ekhala izinyembezi, wahamba ekhaya labo, wazibeka engcupheni yokuba aboshwe weza ekhaya ngoba wayengenayo enye indawo ayengaya kuyona. Emva kokudedelwa kwabazali bethu, uma bezwa ngokuthi udadewethu wayecishe waminza ukuthi wayexoshwe kanjani ngubabekazi ozalana nomama, bathukuthela kakhulu, kodwa ubabekazi ozalana nomama, ngephimbo elalinesiqiniseko sokuthi akwenzile kwakulungile, waphendula wathi, “Kunjalo, vele siyesaba ukubandakanyeka. Nina nizilethele nina loku kuboshwa. Naninempilo enhle emnandi, kodwa nakuchitha konke lokho, manje nicishe nabulalisa umuntu!” Ngangingakaze ngicabange ukuthi isihlobo esisondelene kanje nathi, abantu ababesondelene nami ngaphambilini, esikhathini lapho udrako omkhulu obomvu ebopha umndeni wami nezimpilo zabo zisengcupheni, ngesikhathi lapho induduzo yayidingeka ngempela, wayengakhipha amazwi anobulwane kanje noma enze izinto ezinonya kangaka. Ukwazi ukuthi wayengangidangalisa kangaka. Akekho noyedwa kubantu esabasiza kakhulu ngaphambilini oweza wazosibheka noma asiduduze. Labo esasinobudlelwane obuhle nabo abagcinanga nje ngokungabakhulumisi abazali bami uma behlangana nabo emgaqweni, kodwa babebabalekela. Abanye ababejwayele ukunqekuzisa amakhanda basibingelele uma behlangana nathi manje babesifulathela basihlebe. Ngabafowethu nodade kuphela abafika bazosivakashela futhi bahlanganyela nathi kusihlwa. Ngangingakaze ngicabange ukuthi umndeni wethu wawuyoke ubhekane nokuhlukumezeka okungaka, ngaphinda ngavinjezelwa ukucwengwa, nginanemicabango yokumkhaphela uNkulunkulu ngaphakathi enhliziyweni yami. Kamuva, emva kokuthola isambulelo esivela kuNkulunkulu, ngabhekana nalokho abafowethu nodade esikhonza nabo ababeke bakhuluma ngakho, “Ubudlelwane phakathi kwabantu abusekelwe ndawo ngaphandle kwezintshisekelo ezifanayo, umndeni nabangani bamane basizane nje, nokungubudlelwane obakhelwe esisekelweni esizuzisa izingxenye zombili.” Ngaphinde ngacabanga emuva engxoxweni yami nabazali bami emayelana nalokho abakuzuza kulesi sehlakalo sokuboshwa kwabo ngudrako omkhulu obomvu, isibonelo: Ngenkathi udrako omkhulu obomvu esebenzisa isitswebhu sesikhumba eshaya ubaba, uthi akezwanga ubuhlungu obutheni, nokuthi ibhande lagqashuka laba yizingcucu ngenkathi bemshaya. Udadewethu uthi akezwanga kwesaba nhlobo ngenkathi ebhekene nesakhe isehlakalo, futhi yize noma kwakunguZibandlela, uthi akezwanga makhaza avela emanzini. UNkulunkulu wamnikeza amandla athe xaxa nokuzethemba. Ukuboshwa ngudrako omkhulu obomvu empeleni kwakubenze bazimisela nakakhulu. Kwakubenze banamandla kakhulu. Ubaba wathi wayengakaze akholwe emazwini kaNkulunkulu ngaphambilini, nokuthi wayekade emhlonipha udrako omkhulu obomvu, kodwa lesi sehlakalo samkhombisa ukuthi udrako omkhulu obomvu kwakuyiqeqebana nje lezinswelaboya, izigcwelegcwele ezazithathela noma yini ekhaya lethu ebizayo futhi ezazibopha izakhamuzi ezithobela umthetho ezikholwa kuNkulunkulu kunokubopha ababulali nabokheli bomlilo empahleni. Ngaba namahloni uma ngiqonda ukuthi sonke siphila ngaphansi kobuholi bukaNkulunkulu, yonke into esibhekana nayo iyingxenye yobukhulu bukaNkulunkulu nezinhlelo, akekho umuntu onamandla okusiza abanye, ukuthandana kwemindeni kuyosixoshela le kude noNkulunkulu, nokuthi izinto abantu abakwazi ukusizana ngazo zihambelana nenyama, hhayi iqiniso. Imicabango efana nokuthi “ukungafuni inyama yabazali bami ihlupheke” ayigcini nje ngokungalethi mhlomulo empilweni yabo, futhi ayibaletheli mhlomulo ensindisweni yabo. UNkulunkulu kuphela owazi okudingwa ngumuntu, futhi nguNkulunkulu othanda umuntu ukudlula bonke abantu. Ngabona indinyana yezwi likaNkulunkulu eyayithi, “Kusukeka ngesikhathi edala umhlaba, uNkulunkulu wenze umsebenzi omningi obandakanya ukubaluleka kokuphila, wenze umsebenzi omningi onika umuntu ukuphila, futhi wakhokha inani elikhulu ukuze umuntu aphinde abe nokuphila, ngoba uNkulunkulu Uqobo uwukuphila okungunaphakade, futhi uNkulunkulu Uqobo uyindlela umuntu avuswa ngayo. UNkulunkulu uhlala ekhona enhliziyweni yomuntu, futhi uphila phakathi komuntu ngaso sonke isikhathi. Nguye obeqhubekisa ukuphila komuntu, isisekelo sobukhona bomuntu, futhi utshale lukhulu ukuze umuntu aphile emuva kokuzalwa. Wenza umuntu azalwe kabusha, futhi wenza akwazi ukuphila endimeni nendima okumele abe kuyo. Sibonga amandla Akhe, kanye namandla Akhe okuphila angeshatshalaliswe, umuntu uphile izizukulwane eziningi, kukho konke amandla kaNkulunkulu yiwo akade enza ukuthi umuntu aqhubeke nokuba khona, futhi uNkulunkulu ukhokhe inani umuntu ojwayelekile angakaze alikhokhe. Amandla empilo kaNkulunkulu angachuma kunanoma amaphi amandla, phezu kwalokho, edlula wonke amandla. Ukuphila Kwakhe kungunaphakade, amandla Akhe makhulu ngokwedlulele, futhi amandla Akhe okuphila awehlulwa yinoma yini edaliwe noma amandla esitha. Amandla kaNkulunkulu akhona, futhi akhanyisa bha, noma ngabe yisiphi isikhathi noma indawo. Ukuphila kukaNkulunkulu akuguquki nhlobo ezimweni zonke zasezulwini nezasemhlabeni. Zonke izinto ziyedlula, kodwa ukuphila kukaNkulunkulu kulokhu kumile, ngoba uNkulunkulu ungumthombo wobukhona bazo zonke izinto, futhi ungumsuka wobukhona bazo. Ukuphila komuntu kuvela kuNkulunkulu, izulu likhona ngenxa kaNkulunkulu, futhi ubukhona bomhlaba busuka emandleni okuphila kukaNkulunkulu. Akukho okubalulekile okungadlula ubukhulu bukaNkulunkulu, futhi akukho okunamandla okuphuma emandleni okuphathwa nguNkulunkulu. Ngale ndlela, ngisho noma bangobani, bonke abantu kumele bathobele ukubusa kukaNkulunkulu, bonke abantu kumele baphile ngaphansi kokulawulwa uNkulunkulu, futhi akekho umuntu ongaphunyuka elulawuleni Kwakhe.” (“UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” kwethi Izwi Livela Lisenyameni). Ngenxa yamazwi kaNkulunkulu nempilo yangokoqobo, ngathola ukuzwa ubukhulu nokumangalisa kwamandla empilo kaNkulunkulu, ukuthi uphila phakathi kwabantu ngaso sonke isikhathi, kwesinye isikhathi uhola umuntu aphinde akhombise amandla Akhe, kanye nokuthi wonke umuntu uphila ngezihlelo ezihlelwe nguNkulunkulu. Ngibhekene nezwi likaNkulunkulu, ngabona ukuthi ngangimncinyane kangakanani nokuthi ukuxhumana ngemimoya kwakungabalulekile kangakanani. Yini engangingayenza ngibhekene nobunzima bomndeni wami? Angithi uNkulunkulu kwakunguye futhi obavikelayo, obanakekelayo, nobaholayo ezimweni zabo eziyingcuphe? Kungenzeka uthando lomuntu ngomunye umuntu lube lukhulu kunothando lukaNkulunkulu lomuntu? Ngesikhathi esifanayo, amazwi kaNkulunkulu angahlulela, “Ngubani ongazidela noma azinikele ngokuphelele ngenxa Yami? Abantu banenhliziyo engaphelele futhi bahlala bemanqikanqika, bephazanyiswa yimicabango ngemindeni yabo, umhlaba, nalokho abazokugqoka nabazokudla. Manje ungenzela umsebenzi ebukhoneni Bami, kodwa ngabe inhliziyo yakho ayigcwele imicabango ngomndeni wakho, umkakho, izingane zakho, nabazali bakho? Ngabe lokhu kuyoba yizinto zakho? Awukunikeli ngani ezandleni Zami? Awungethembi? Ngabe usesaba ukuthi izinhlelo Zami ngawe azifanele? Kungani ungadeli ukukhathazeka kwakho ngomndeni wakho? Ukukhathazeka kwakho ngabanye! Iyiphi indawo oyibekele Mina enhliziyweni yakho? Kodwa usathi ufuna ukuba ngikuhole ngaphakathi futhi ngithathe yonke indawo kuwe? Lokho akulutho ngaphandle kwamanga! Bangaki kinina abasebenzela ibandla ngempela ngenhliziyo yabo yonke? Ngubani phakathi kwenu ocabanga umbuso wanamuhla ngaphambi kwakhe? Zindla ngalokhu ngokucophelela okukhulu” (“Izwi Lamashumi Ayisihlanu nesishiyagalolunye” kwethi Izwi Livela Lisenyameni.). Ngabona ukuthi into engangisayithanda kakhulu enhliziyweni yami kwakuseyiwo umndeni wami, ngoba ngangingenalo ukholo lweqiniso kuNkulunkulu, ngangingakakwazi ukubathatha ngibabeke ezandleni zikaNkulunkulu; ngabona ukuthi ngangingaphili eqinisweni, futhi yize noma ngangiyigcwalisa imisebenzi yami endlini kaNkulunkulu, esikhathini esiningi ngangiselokhu ngikhathazeke ngomndeni wami, futhi ngingadedeli uNkulunkulu agcwalise inhliziyo yami. Ngangingakwazi ukuhlonipha uNkulunkulu ngaphezu kwabo bonke abanye bese ngenza imisebenzi yami ngokuthembeka. Ngangikhohliswe ngalinyazwa uSathane. Ukube kwakungeve kungenxa yalezi zehlakalo “ezingamashwa” ezazingehlela, ngangisoze ngakwazi ukubona izinto ngokucacile. Kunjengoba leli hubo lamazwi kaNkulunkulu lisho, “Uma kuza esimweni sokuphila komuntu, umuntu usahlalelwe ukuthola ukuphila okungokoqobo, akakayiboni incithakalo nezimo ezinosizi zomhlaba; ukuba bekungekhona ngenxa yokufika kwenhlekelele, abantu bebeyolokhu bebambelele eMvelweni, futhi bebeyolokhu bezilibazisa ekunambithekeni ‘kwempilo.’ Ngabe leli akulona iphimbo lensindiso uNkulunkulu alikhuluma kumuntu? Kungani, phakathi kwesintu, kungekho muntu oke wathanda uNkulunkulu ngokweqiniso? Kungani umuntu ethanda uNkulunkulu kuphela phakathi kokusolwa, kodwa akekho othanda uNkulunkulu ngaphansi kokuvikela Kwakhe?” (“Isintu Asiyazi Insindiso KaNkulunkulu” kwethi Landelani Iwundlu Nihlabelele Izihlabelelo Ezintsha). Ukube kwakungeve kungenxa yalezi zimo engazembulelwa, ngangingasoze ngaqonda ngokuyikho ubudlelwane phakathi kwabantu, futhi ngabe ngisalawula ubudlelwane bemindeni, uthando, nobungane, ngisabambeke ngokudlulele ekulangazeleleni nasekulandeleni lezi zinto, ngikhohliswe futhi ngihlushekiswe yikona, ngijabule ekungazini kwami; ukube kwakungeve kungenxa “yenhlekelele” eyangehlela, ngabe ngisalandela izinto zezwe ezimbi, ngingakwazi ukubona isimo esiphansi engangikusona, ukube kwakungeve kungenxa yokusolwa nokwahlulelwa, ngangingasoze ngamukela iqiniso, ngingasoze ngathatha indlela elungile empilweni, futhi kwakuyinsindiso kaNkulunkulu eyangivumela ukuba ngingaphinde ngithole ukuzwa ukunambitheka “kwempilo” futhi. Lapho sengiqonda konke lokhu, nganquma ukuba ngikholwe ngenhliziyo yami yonke ukuba ngikholwe kuNkulunkulu futhi ngilandelele iqiniso ukuze ngikhokhe uthando angithande ngalo uNkulunkulu.
Ngonyaka ka-2007, ngenkathi ngibuyela edolobheni langakithi ukuba ngizokwenza imisebenzi yami, ngathola ukuthi umfowethu owayejoyine inkolo kanye nami, ngenxa yokuthi wayengakwazi ukubona ngale kobumnyama nobubi bomphakathi, wazinikela ezilingweni zezwe, wamkhaphela uNkulunkulu, wase ewushiya nomndeni kaNkulunkulu. Abazali bakhe nabafowabo nodadewabo babelokhu beqhubeka behlanganyela naye bezama ukuba ahlale, kodwa ngenkani waphenduka wangabe esafuna ukubheka emuva, wakhetha okungcono ukubuyela ezweni. Kungekudala ukuzika kwakhe kulo mgibe wemikhuba yezwe. Wayengowesilisa obukekayo kahle futhi enemali eningi, ngakho waqala ukuzibandakanya nabesifazane abaningi. Ekuhambeni kwesikhathi wabulawa, sezwa kuthiwa izitho zomzimba wakhe zadayiswa. Abazali bakhe abaphindanga babona nethambo lakhe. Ngaba nokudabuka okukhulu uma ngizwa le ndaba, kodwa ngabona umphumela wosizi olwesabekayo wokulandela izinto zezwe, futhi ngaphezu kwalokho ngabona ukuthi uNkulunkulu wayesebenzise kanjani ukunxusa kwabazali bami ukuba ngibuye ezweni, nokwangenza ngakubona kahle ukunakekela nokuvikela kukaNkulunkulu, nokwangenza ngaqonda ukuthi ukuba nemali kuleli lizwe yindlela eyehla ngesivinini ibheke encithakalweni yomuntu, uNkulunkulu wathi, “Isintu sabantu—singazi kanjani ukuthi izwe esakhuliselwa kulo izwe likadeveli, ukuthi lowo owabakhulisa isitha esibahlukumezayo. Kodwa umuntu akavuki nhlobo emaqandeni; ubulawa indlala nokoma, ulungiselela ukubuyisa ‘umusa’ ‘kubazali’ bakhe ngokumkhulisa. Unjalo umuntu. Nanamuhla, akakazi ukuthi inkosi eyamkhulisa iyisitha sakhe. Umhlaba ugcwele amathambo abangasekho, udeveli akayeki ukuhalalisa, unikela ngenyama yomuntu ‘ezweni labafileyo,’ uhlanganyela ithuna namathambo omuntu futhi ufuna ukucoboshisa okusele komzimba womuntu. Kodwa umuntu akanaki, futhi akakaze abheke udeveli njengesitha sakhe, kunalokho umkhonza ngayo yonke inhliziyo yakhe.”(“Umsebenzi Nokungena (9)” kwethi Izwi Livela Lisenyameni.) Ngamazwi kaNkulunkulu ngabona iqiniso, okungukuthi uSathane usonakalisa kanjani isintu, ngabona ukuthi umongo wakhona ononya ekugcineni uzomgwinya umuntu, nokuthi ngaphandle kwensindiso kaNkulunkulu efika ngesikhathi, nami bengizogwinywa yilo mkhuba wezwe ongcolile futhi ngingcwatshwe kanye nawo. Ngithe lapho ngikuqonda lokhu, ngazwakalisa ukubonga nendumiso yami enkulu kuNkulunkulu! Kwakuwuzwelo lukaNkulunkulu, umusa, kanye nokuvikelwa okwangithwala kwaze kwaba yilolu suku.
Manje sengiyenze imisebenzi yami emndenini kaNkulunkulu iminyaka eminingana, futhi emndenini kaNkulunkulu ngiluzwile uthando lukaNkulunkulu. Noma ngabe ngiwenza kuphi umsebenzi wami, uNkulunkulu uhlezi ekhona ukuba anginakekele. Ngiyezwana kahle nabafowethu nodadewethu sengathi singumndeni wenyama, asixhaphazani, futhi akukho ukushintshelana ngemihlomulo. Abafowethu nodade baqotho ngale ndlela yokuthi ngisho nenkohlakalo yethu iyaziveza omunye komunye ngezinye izikhathi, ngokuvulelana izifuba kanye nokuxhumana ngendlela esiziqonda ngayo, akukho magqubu nakuzivikela. Siyasizana futhi sinikezana uthando omunye komunye, wonke umuntu uyalingana, futhi akekho ophathwa ngokwehlukile ngoba empofu noma ecebile. Nginezinkinga zezempilo, ngakho kaningi ngivame ukugula, kodwa abafowethu nodade bayangicabangela kakhulu, futhi banginakekela kahle kakhulu, nokungenze ngakubona ukuthi ngisho noma bungekho ubuhlobo begazi phakathi kwabafowenu nodade, nisengasondelana ngaphezu kwezihlobo. Ngiyezwana kakhulu nabafowethu nodade, futhi ngokuholwa nguNkulunkulu, sonke sifuna iqiniso futhi sizama ukugcwalisa izibopho zethu.
Engihlangabezane nakho kuyona yonke le minyaka kuphinde kwangisiza kancane kancane ngaqonda intando kaNkulunkulu, kanjalo nokubona ukuthi umsebenzi awenze kimina uNkulunkulu umsebenzi wensindiso nothando, amazwi ashiwo uNkulunkulu ayiqiniso, kodwa okukhulu kakhulu angamazwi asindisa izimpilo zethu. La maqiniso asephenduke ukunakekela okukhulu kukaNkulunkulu nokuvikela Kwakhe kimina. Uma ngingasuka kula magama noma ngenza izinto ngokungasekelwe kula magama, ngingazonakalisa. Ngake ngakhohlakaliswa uSathane ngokujulile futhi ngagcina ngingasakwazi ukuqonda kahle amazwi kaNkulunkulu, ngakho uNkulunkulu wangihlelela izimo eziningi ezahlukahlukene, abantu, izinto, nezinto eziningi, ezaziklanyelwe izidingo zami, ukuba zisize mina futhi zingenze ngipheleliswe, ukungisiza ngiqonde amazwi Akhe. Phakathi nobunzima nokuhlupheka kwami, ngokungazi ngakwazi ukubona ukuthi la magama ashiwo nguNkulunkulu ayiqiniso, ukuthi ayizinto umuntu azidingayo. Awagcini nje ngokunikeza umuntu impilo futhi amvumele akwazi ukuphila impilo yomuntu ojwayelekile, futhi aphinde akhombe indlela efanele empilweni, ngoba uNkulunkulu uyiqiniso, indlela, nokuphila. Njengoba izwi kaNkulunkulu lisho, “Akukho engifuna ukuthi umuntu akwenze ngaphandle kokwamukela iqiniso lamazwi Ami kanye nencazelo eyiyo yamazwi Ami. Yize amazwi Ami elula, ngobuqu anzima, ngoba nina nibancane kakhulu, futhi anisazweli. Uma ngiveza izimfihlakalo Zami ngqo ngiveze intando Yami enyameni, aninginaki; niyalilalela izwi Lami, kodwa aniliqondi ukuthi lisho ukuthini. Ngizwa ukudabuka. Yize ngisenyameni, angikwazi ukwenza umsebenzi wenkonzo yenyama.” (“Izwi Lesishiyagalolunye” Lamazwi kaNkulunkulu Aya Emhlabeni Uwonkana kwethi Izwi Livela Lisenyameni). Emazwini kaNkulunkulu ngabona kokubili ukuphuthuma nokudabukisa enhliziyweni kaNkulunkulu. Wonke amazwi uNkulunkulu awashoyo ayiqiniso, kodwa umuntu mncane kakhulu ngokwesakhiwo futhi undikindiki, ngakho akanaki intando kaNkulunkulu, nokugcwalisa inhliziyo kaNkulunkulu ngosizi. Ngifuna ukududuza uNkulunkulu futhi ngisebenzisane Naye, futhi yize noma kuneqiniso eliningi engingaliqondi, kodwa ngokuqhubeka kwami ukuthungatha iqiniso nokugcwalisa izibopho zami, uNkulunkulu uzongihlinzeka ngokukhanyiseleka nokucacelwa ukuze ngiwaqonde amazwi Akhe. Iseningi inkohlakalo ngaphakathi kimina okusadingeka ihlanzwe, futhi ngidinga ukuhlangana nomunye omningi umsebenzi kaNkulunkulu kanjalo nokwahlulela nokusola kanye nobunzima obuhambisana nakho kanye nokucwengwa, kodwa okufunwa nguNkulunkulu kumuntu akuyona into ephakeme kakhulu nengafinyeleleki. Ucela nje kuphela ukuba ngamukele ubunjalo bamazwi Akhe.
Ngaphambilini, ngenkathi ngisanda kuqala nje ukukholwa kuNkulunkulu, ngangingathandi futhi ngingawathatheli phezulu la mazwi Akhe, kodwa izimo uNkulunkulu angihlelela zona kanye neminyaka yokucwengwa yangenza ngabona la mazwi kaNkulunkulu njengomcebo, kodwa ngaphandle kwalezo zimo ngangingasoze ngazuza ukuqonda kweqiniso amazwi kaNkulunkulu. Ngiphakamisa indumiso yami nokubonga kuNkulunkulu! UNkulunkulu owangisindisa, futhi kwakungamazwi empilo evela kuNkulunkulu angiphaphamisa angitakula ngaphansi kwethonya likaSathane. Emazwini kaNkulunkulu, ngathola ukwazi incazelo yeqiniso yempilo, njll. Ngathola ukwazi ukuthi uNkulunkulu selokhu wayemnakekela umuntu, futhi selokhu ayembhekile emnakekela eqonda ukuthi umuntu ngeke akwazi ukushiya ukuhlinzekwa, ukunonophaliswa, ukuniselwa, kanye nokwesekwa ngamazwi kaNkulunkulu, ukuthi uNkulunkulu kuphela iqiniso, indlela, kanye nokuphila, kanye nokwazi ukuthi akukho insindiso ngaphandle Kwakhe. Amazwi kaNkulunkulu angithwale kwaze kwaba namuhla, futhi ngifuna ukwenza amazwi kaNkulunkulu abe yisiqubulo sami, abe uphawu lwami endleleni eya phambili, kanye nomhlahlandlela wokuziphatha kwami. Nkulunkulu! Ungisindisile, amazwi Akho angivusile, angigcine ngangalahleki. Ngifuna ukukulandela Wena kule ndlela impilo yami yonke futhi ngingaphinde ngikushiye, kungakhathalekile ukuthi nhloboni yenkinga noma ukukhathazeka isinqumo sami esingangilethela kona, nakunoma yisiphi isimo, ngifisa ukulandela ezinyathelweni Zakho ukuhamba nawe futhi ngikududuze, kunjalo nje ngizokulandela kuze kube sekupheleni kwendlela, njalo nanaphakade!


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Ubukhona Baso Sonke Isintu Buncike KuNkulunkulu
Umsebenzi wokugcina kaNkulunkulu akuwona owokujezisa umuntu nje,
kodwa ukuhlela isiphetho somuntu,
nokuthi wonke umuntu abone konke lokho uNkulunkulu asekwenzile.
UNkulunkulu ufuna wonke umuntu abone ukuthi konke lokho asekwenzile kulungile,
ukuthi konke lokho asekwenzile kuwukuveza isimo Sakhe.
Akukhona neze ukwenza komuntu, futhi akuyona imvelo eyadala abantu.
Kodwa, nguNkulunkulu osekela wonke umphefumulo ophilayo phakathi kwazo zonke izinto.
UNkulunkulu uwukuphela kwensindiso, ithemba lomuntu,
futhi Nguye okuncike kuye ubukhona baso sonke isintu.
Umsebenzi osewenziwe nguNkulunkulu awukwazi ukuthathelwa indawo yinoma yimuphi umuntu.
Konke akwethembayo ukuthi umuntu uzomkhokhele ngezenzo ezinhle.
Ngaphandle kukaNkulunkulu, isintu singabhubha kuphela futhi sihlushwe yizinhlekelele kuphela;
akekho oyobona ubuhle belanga nenyanga,
noma abone umhlaba oluhlaza futhi;
isintu siyobona kuphela ukukhanya okuqandayo
nesigodi esingameleki sethunzi lokufa.
Ngaphandle kukaNkulunkulu, umuntu uyoyeka ukuqhubekela phambili;
ngaphandle kukaNkulunkulu, umuntu angahlupheka kuphela
futhi anyathelwe yilo lonke uhlobo lwezipoki,
noma kungekho muntu omlalelayo.
UNkulunkulu uwukuphela kwensindiso, ithemba lomuntu,
futhi Nguye okuncike kuye ubukhona baso sonke isintu.
Umsebenzi osewenziwe nguNkulunkulu awukwazi ukuthathelwa indawo yinoma yimuphi umuntu.
Konke akwethembayo ukuthi umuntu uzomkhokhele ngezenzo ezinhle.

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Ningbo HANLONG Imp. & Ukuphela. Trading Company yasungulwa okusekelwe yasekuqaleni Ninghai SIMING Rubber Hose Factory. Singabantu omunye abakhiqizi ngubani ezikhethekile umugqa ngokhonkolo futha iraba hose asebeneminyaka eminingi isipiliyoni, futhi uthole ephezulu idumela, izinga ezinhle futhi ezingcono kakhulu emva-sales service. Manje, inkampani yethu entsha is ezikhethekile yokukhiqiza & timbiwa ukhonkolo futha izingxenye ezisele, ezifana hoses iraba, elihlangana, gaskets, ukulethwa amapayipi, pistons iraba, uzotshala isilinda, njll
Inkampani yethu itholakala e Ningbo idolobha, okuyinto has omunye port enkulu - Beilun. Futhi, mayelana 300 amakhilomitha kude China Economic Centre - Shanghai.
Ngaphandle kwalokho, inkampani yethu linomlando omude. Inkampani yethu yasungulwa ngo-2009, Sekuyisikhathi 8 years.And imikhiqizo yethu ukuze ibe nekhwalithi ephezulu, ngakho izinkampani eziningi ungathanda ukukhetha imikhiqizo yenkampani yethu.


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Kuleli umdlalo Uzalo usahamba wodwa njengoba unababukeli abalinganiselwa ku-9 373 201.
Lo mdlalo nangonyaka odlule wawuhamba wodwa, ezinhlelweni zethelevishini.
Umdlalo Imbewu okhonjiswa ngoMsombuluko kuya kuLwesihlanu, ngo-9.30, ebusuku ku-e.tv, ngomunye ofike wangathakaselwa ngabaningi.
Ngokwezibalo lo mdlalo ubukwa ngabantu abangaphezulu kuka-2 208 415.
Lo mdlalo oqoshelwa eThekwini, isiqephu sawo sokuqala sasilindelwe ngabomvu ngabaningi njengoba kwakhulunywa ngaso kakhulu, ababukeli bayithanda indlela oqale ngawo.
Ngesonto lokuqala uqalile, ube ngundabamlonyeni njengoba wakhulumisa abaningi ngezinto ezenzeka emndenini wakwaNgcolosi.
Ngisho abasunguli bawo, uqala bathembisa lukhulu kuwona njengoba kwakuvela ukuthi ukhuluma ngento ehlukile engajwayelekile emidlalweni eminingi kuleli.
Omunye umdlalo izinto ezingahambi kahle kuwona Ingoma ekhonjiswa kuMzansi Magic, ngoMsombukulo ngo-8 ebusuku.
Lo mdlalo oqale ekuqaleni kuka-Ephreli, ukhuluma ngentsha efuna ukungena endimeni yomculo kodwa ebhekene nezingqinamba ezehlukene.
Umdlalo iTjovitjo okhonjiswa kuSABC1, oqoqe izindondo emcimbili amaSafta kulo nyaka, nawo kuyawubhedela ngababukeli njengoba bengu-3 583 016.
Lo mdlalo obusubuya isizini yesibili, awukho umehluko owenzekile kuwo njengoba nangesizini yokuqala ungenzanga kahle.
Ezinye izinhlelo okungazihambelanga kahle kodwa ezidumile kubalwa kuzo olukaSomizi iLiving with the Dream, Nyan Nyan, Yobe, Isithembiso nezinye.
Imidlalo esalokhu ibambe ngakho njengoba isahamba phambili kusuka ngonyaka odlule kuze kube yilo nyaka kuMzansi Magic, yiThe Queen enababukeli abalinganiselwa ku-1 533 059 nomdlalo oqale ngo-Ephreli, Abomama onababukeli abangu-968 938.


text:
Uwindi ugeca omunye ngebhemba kubangwa i35cents
Musa Janga
KULABOWINDI besigabeni seManoti eGokwe abatshiye izihambi ebezisesilindweni samabhasi kuviki ephelileyo zibambe owangaphansi kulandela ukuhlaselana ngamabhemba bebanga i35cents.
Owindi laba, uReward Ncube lo Eddy Maphosa kubikwa baphiwe i-35cents le eyabaxabanisayo ngemva kokumemezela umtshova.
Esinye isihambi esikhulume loMthunywa uMnumzana Munyaradzi Moyo ubike ukuthi owindi laba ngemva kokubhadalwa i35cents behluleka ukuyabelana bacina sebesilwa.
Kubikwa uEddy wakhulelwa nguReward ngokucwayiza kweso wadobha ibhemba wamtshaya ngayo wamlimaza iqolo encedisana labangane bakhe.
“Ababili laba bebememezela umtshova basebephiwa i35cents kwehlula ukuthi bayabelane basebeqala ukulwa. UReward ulalisiwe esibhedlela ngemva kokuhlaselwa kwakhe nguEddy labangane bakhe.
“Utshaye uReward ngebhemba eqolo encediswa ngabangane bakhe, ulimele sibili ngoba usesibhedlela.
Indaba le isisezandleni zamapholisa njalo uEddy kanye labangane bakhe lokhu besadingwa ngamapholisa.
Imizamo yokukhulumisana lo Reward yehlule ngoba ucingo lwakhe lungangeni.
UMthunywa uxhumane lesikhulumi samapholisa esabelweni seMidlands uInspector Ethel Mukwende yena obike ukuthi udaba lolu kalukafiki ewofisini yakhe.


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IGEORGIA
Ukufuna Isiqondiso KuJehova
UTamazi Biblaia
UNYAKA AZALWA NGAWO 1954
UNYAKA ABHAPATHIZWA NGAWO 1982
UMLANDO WAKHE OMFUSHANE Wasiza ekunyatheliseni ngomshoshaphansi waphinde wakhonza njengomunye wabajikelezi bokuqala eGeorgia ebe ekhulisa izingane ezine.
UMAMA waphatheka kabi kakhulu lapho mina nomkami, uTsitso, siba oFakazi BakaJehova. Ngelinye ilanga, wabiza zonke izihlobo zethu enethemba lokuthi lokho kwakuzosiyekisa ukuhlanganyela noFakazi BakaJehova. Kwathiwa angikhethe phakathi kokuyeka ukuba uFakazi nokuxoshwa emndenini.
Nganquma ukuthutha kulelo dolobha. Njengoba ngangisebenza ngensimbi, ngacabanga ukuthuthela eKutaisi, idolobha elingelesibili ngobukhulu eGeorgia, lapho ngangingathola khona umsebenzi kalula. Ngangazi nokuthi kwakunesidingo esikhulu sabamemezeli kulelo dolobha, ngakho ngafuna isiqondiso kuJehova.
Ngokushesha ngemva kwalokho, ngahlangana nomunye engangifunda naye iBhayibheli, owayehlala edolobhaneni elincane okuthiwa iJvari. Lapho ezwa ukuthi ngangicabanga ukuthuthela eKutaisi, wangincenga ukuba ngithuthele edolobheni ayehlala kulo. Wathi: “Sinayo indawo, mina nomkami nezingane sizosebenzisa ikamelo elilodwa, wena nomkakho ningasebenzisa leli elinye.”
Ngenxa yokuthi ngangifuna isiqondiso sikaJehova, ngamtshela ukuthi ngizosamukela isimemo sakhe okwesikhashana uma kuphela ngizoshesha ukuthola umsebenzi nendawo engingaqasha kuyo eJvari. Ngamangala ngoba ngabo lobo busuku, wabuya esephethe uhlu lwemisebenzi engangingayithola.
Ngemva kwezinsuku ezimbalwa, umndeni wethu wathuthela eJvari. Kusukela ngosuku lokuqala, ngase nginomsebenzi okhokhela kahle kakhulu. Umqashi wami omusha wanginika indawo yokuhlala endlini enkulu yenkampani. Ngokushesha ngemva kwalokho, ngacelwa ukuba ngisize ekunyatheliseni ngomshoshaphansi izincwadi ezisekelwe eBhayibhelini. Indlu yethu yayinendawo enkulu ngakho mina nomkami savuma ukuyisebenzisela leyo njongo.
Kwaphela iminyaka eminingi iSikhumbuzo nezinye izenzakalo ezikhethekile ziba sendlini yethu. Abantu abangaphezu kuka-500 babhapathizelwa kuyo. Ave ngijabula ngokuthi ngabubona ubufakazi besiqondiso sikaJehova futhi ngasilandela!


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Kulezizalwane zeZimbabwe ezedlula izigidi ezimbili (2.4 million) ezibhekane lodubo lokuswela ukudla okweneleyo lobanje indawo ezinengi zelizwe zithole isivumo esihle nyakenye.
Lokhu kwethulwe ngoLwesibili ngumqondisi wenhlanganiso ye United Nations World Food Programme, uMnumnzana David Beasley, emhlanganweni wabezindaba eJohannesburg.
Enkulumeni yakhe labezindaba, umnumnzana Beasley uthe iZimbabwe ngelinye lamazwe ayisithupha ezansi yezwekazi le Africa azabhekana lendlala enkulu ngenxa yokoma okubangelwa yikuguquka komkhathi.
Uthe ukuswelakala kwezulu kwezinye indawo zelizwe yikho okube yimbangela enkulu yokusilela kokudla kulaba abedlula izigidi ezimbili. Uthe okwamanje inhlanganiso yakhe isiza laba bantu ngokudla kanye lemali abathenga ngayo ukudla okwakha umzimba.
Uthe bakhangelele ukuthi lohulumende asebenze gadalala ukuxhasa inhlelo zabo lezi.
“Asithembeni ukuthi ukhetho luzaletha uhulumende ozakhokhela ngendlela eqondileyo ngoba singakhangela ukuthi iZimbabwe ibikuphi eminyakeni elitshumi edluleyo siyabona ukuthi akuso somiso kuphela esiyimbangela yendlala, kodwa kukhona okunye okwehlukeneyo.”
Inhlanganiso yeWFP ithi kwezinye indawo eZimbabwe iphathisa abalambayo laba ngenhlelo zokulima imibhida ukuze bazisize.
Njengobake iZimbabwe iphakathi kwamalungiselelo okhetho, bakhona abathi ukudla koncedo lokhu kusetshenziswa ngabanye kwezinye indawo njengesikhali sokuzitholela amavoti.
Kodwa-ke umqondisi weWFP ezansi yezwekazi leAfrica, uNkosikazi Lola Castro, uthi linhlanganiso yenza konke okusemandleni ayo ukubona ukuthi lokhu kudla akusetshenziswa kwezombusazwe.
“Silabo abaqapha isimo njalo basiqapha kuzozonke indawo lapho esipha khona lokhu kudla. Silezisebenzi zethu ezibaleqiniso lokuthi ukudla lokhu kuya ebantwini abafanaleyo lokuthi akuphiwa ngenjongo zezombusazwe. Ngiyaqinisekisa ukuthi ukudla loba imali esiyipha abalambayo kuphiwa abalendingeko kuphela.”
UMnu. Beasley yena ukhuthaza ohulumende ukuthi basungule inhlelo zokulima izilimo ezimelana lokoma.
Uthi ingcitshi kwezokulima ziveza ukuthi ngokuqhubeka kweminyaka isivuno somumbu sizaqhubeka sisehla.
Bedlula izigidi ezilitshumi lanhlanu - 15.5 million - abantu ababhekane lendlala emazweni asezansi yezwekazi le Africa.


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Okuvuna Okukhulu!
UJESU wabikezela ukuthi abalandeli bakhe babeyojabulela ukuvuna okukhulu ngesikhathi sokuphela. (Math. 9:37; 24:14) Cabanga ngendlela amazwi akhe aye aba yiqiniso ngayo, endaweni yaseTranscarpathia, e-Ukraine. Emadolobheni amathathu akhelene kuleyo ndawo, kunamabandla angu-50 nabamemezeli abangaphezu kuka-5 400. * Oyedwa kubantu abane enanini labantu abahlala kula madolobha amathathu, unguFakazi KaJehova!
Basabela kanjani abantu ensimini? Umzalwane wasendaweni, uVasile, uthi: “Abantu balapha bayalihlonipha iBhayibheli, bathanda ubulungisa nemindeni iyezwana kakhulu futhi bayazama ukusizana.” Uyanezela: “Abavumelani ngaso sonke isikhathi nezinkolelo zethu. Kodwa lapho ubabonisa okuthile eBhayibhelini bayalalelisisa.”
Kuyavunywa, abafowethu nodadewethu babhekana nezinselele ezingavamile lapho beshumayela endaweni enabamemezeli abaningi. Ngokwesibonelo, elinye ibandla linabamemezeli abangu-134 kodwa insimu eliyisebenzayo inezindlu ezingu-50! Abamemezeli babhekana kanjani nalesi simo?
Abafowethu nodadewethu abaningi bayazinikela ukuze bayoshumayela endingekweni. ULonash, umzalwane oneminyaka engu-90 uthi: “Ummemezeli ngamunye unezindlu ezimbili kuphela angashumayela kuzo. Ngishumayela emaphandleni kodwa ngaphambi kokuba ngibe nenkinga yempilo ngangihamba amakhilomitha angu-160 ngiye ensimini engashunyayelwa njalo, okukhulunywa kuyo isiHungary.” Abamemezeli kumelwe bazidele ukuze basize kwamanye amasimu. ULonash uthi: “Ngangivuka ngo-4:00 ekuseni ukuze ngigibele isitimela bese ngishumayela kuze kushaye u-6:00 ntambama, isikhathi isitimela esibuyela ngaso emuva. Ngangenza lokho kabili noma kathathu ngesonto.” Ingabe waba nomuzwa wokuthi umzamo wakhe uyafaneleka? Uthi: “Kwangijabulisa kakhulu ukwenza lolo hlobo lwenkonzo. Ngajabulela ukusiza umndeni ohlala kude ukuba ufunde iqiniso.”
Kuyaqondakala ukuthi akuwona wonke umuntu emabandleni akule ndawo ongakwazi ukuhamba amabanga amade. Sonke, kuhlanganise nabamemezeli abakhulile, silwela ukushumayela yonke insimu yendawo. Umphumela waba ukuthi ngo-2017, inani labantu abeza eSikhumbuzweni kula madolobha amathathu laliphinda kabili inani labamemezeli—okuyingxenye yenani labo bonke abantu abahlala kuleyo ndawo. Ngokungangabazeki, noma kuphi lapho sikhonza khona, kuningi esingakwenza “emsebenzini weNkosi.”—1 Kor. 15:58.
^ isig. 2 Amagama amadolobha, yi-Hlybokyy Potik, i-Serednye Vodyane ne-Nyzhnya Apsha.


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Thumela noma yikuphi ukuthengiswa kwe-intanethi, ukukhuliswa kwakho kwe-couverture uthele amaqembu amaklayenti amazwe ngamazwe akukhethayo. Kunezinkampani eziningi ezihlelwe kahle eziye zazisebenzisa ukuze zifinyelele emhlabeni wonke. Ukumaketha kwe-intanethi kubandakanya ukufaka i-visibilité de votre marque vers les nouveaux sommets. Ukusebenza kwe-Engine Optimization (SEO) kuyindlela yokumaketha yezinqubo ezisetshenziselwa ukuhlinzeka nge-visibilité du moteur de recherche d'un site est élevé - what is information technology consulting services.
Njengoba uzimisele ukuqala ukukhangisa kwamanye amazwe, bheka ezinye izincomo ezinikezwayo, okushiwo ngu-Oliver King, ophethe i-client de la réussite
Semalt .
1. I-Competence multiculturelle
Uma uthola ukufinyelela komphakathi jikelele, kunguhle ukuthi uthole unqulo lwewebhu Web available in multiple languages. Ngalokho, okubalulekile ukuqonda ama-barrières amasiko akho ngaphakathi kwendawo yakho geographical target. Okuqukethwe okukhethwa kukho futhi okumele ukwenze kufanele kube ngaphansi kwemigomo eyamukelekayo.
Ngokwezinye izimo, kubalulekile ukuqonda i-diversity culturelle phakathi kwezizwe eziningi. Abantu abahlukahlukene basebenzisa amafomu ama-plates en ligne kanye ne-hors line ukuze athole ama-tâches en ligne. Ngokwesibonelo, la plupart des Chinois sebenzisa masseurs instantanés njenge MSN Messenger noma QQ Messenger kanjalo ne-US esebenzisa WhatsApp. Uma kunjalo, i-China isebenzisa ama-moteurs de recherche njengo-Baidu kanti i-Europe isebenzisa i-Google.
2. Ukwenza umsebenzi wokukhangisa we-moteur de recherche locally
Kuyadingeka ukuba ukhethe le search engine ukuze ukhethe in the pays international que vous ciblez. Ngokwesibonelo, e-Chine, yenza SEO uthele ikhasi lewebhu ku-Baidu noma indawo yakwa-Google ingaba yi-idée evable. Ngokwe-niche yakho, abanye bangathanda ukukhetha i-Yahoo noma i-Bing. Le content kufanele ihlale indawo kodwa futhi efanelekayo ngangokunokwenzeka. Lokhu kuvela lapho amagama amaqembu aqala khona..
3. Ama-oda wami Izilungiselelo ISiphathi Sedivayisi ye-Android Cover art
Kuzo zonke izifundazwe, lezi zindawo zilawula indlela okukhiqizwa ngayo izidakamizwa, izigcawu kanye nokuthengisa. Ngokwesibonelo:
-
Réglementation publicitaire
Ukukhokhela kumele kuvunyelwe ukugqugquzela ukukhiqizwa kokunye okukhethekile kanye nokulawula. Ngokwesibonelo, ukuqhathaniswa kwezokukhangisa kungaba okungalungile kwezinye izinkokhelo.
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Règlementation des tactiques de vente
Ungakhokhela ezinye izinkampani ezikhethekile zokukhangisa. Izinqubo ezifana nezikhangiso noma izinkampani, izivumelwano kanye nezokuthengiselana ziyi-regulatory par le pays.
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Tactiques de régulation de produit
Leli phepha kumele likwazi ukukhululeka kokusetshenziswa kwayo, izici zalo zokuzibophezela, izinyathelo zokuphepha kanye nezinqubomgomo zalo.
4. Ukuthuthukisa i-web design web site
I-UX kufanele ibe yinto ebaluleke kakhulu ekumele ibuke lapho kusetshenzwa khona isayithi lewebhu ukuze lisebenzise umhlaba wonke. Les couleurs du site Web kumele zibonise izinkambiso ukuthi wena zifake phakathi kwe-strategy yakho marketing international. In the case of un site / d'une application avec une passerelle de paiement, le API du processus de paiement doit prendre en charge les conversions de devises dans leur devise d'origine. La vitesse de chargement doit être élevée sur le site Web wendawo.
5. I-Adopter le marketing des médias sociaux (SMM) ngezilimi ezahlukene
Lezi zinsuku zinezinketho zokubamba indawo. Ukusebenzisa ama-tactics SMM okufana nokukhangiswa okufakiwe.
Isiphetho
Thumela noma yikuphi ukusebenzisana, i-nécessité d'établir un potentiel de marché sûr et adéquat est généralement le objectif principal. Beaucoup d'entrepreneurs pourraient vouloir ukuthuthukisa yabo izinkampani ngokubambisana nomhlaba wonke. Le un des moyens les plus efficaces pour rendre un site Web global est le marketing Internet. Sebenzisa iziphakamiso ezibhalwe kulesi sihloko, bese ubeka izimpawu zomhlaba wonke ngezifiso zokukhangisa ezilula ezifana ne-referencement.


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Senza wonke umsebenzi ongcolile ngawe ngokunikeza uhlu oluthembekile nolungokwemthethweni Amasayithi wokubheja we-CSGO. Asikho isidingo sokungena kumasayithi wesilinganiso sesibili angakwazi ukuletha izidingo zakho. Ukubheja kwe-CSGO kuwukuba wonke umuntu ajabulele. Sizohambisa indlela ecacile okufanele uyithathe. Uma ufuna ukufaka ukugembula kwe-CSGO, izinsizakalo zethu zingezesibili kuya kweyodwa.
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Umgomo weBetCSGO ukuvula ngokugcwele ukugembula kwe-CSGO futhi Bitcoin CSGO ukubheja Ngaphambi kwamehlo akho. Sihlose ukukuhlomisa ngolwazi oludingayo ukuze uvikele ukuzijabulisa kwekhwalithi namabhange amakhulu. Isayithi ligcwele ulwazi olubalulekile ongayisebenzisa endleleni. I-BetCSGO ihlanganisa konke kusuka ku- Ukusetshenziswa kwe-Bitcoin, Bitcoin ukubheja, CSGO, CSGO ukubheja yonke indlela eya ngokujulile ukubuyekeza Amakhasi. Asifuni okungcono kakhulu kuwe.
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Inolwani Kwesukesukela Chosi!
Mamano kakatsu Ngu: AG Dlamini
Kwakukhona inja egade sele ikhulile ihlala emzini othileko, kodwana besele ingecothiweko ngekhabo ngombana bathi sele iyidala khulu ayisakhonkothi begodu ayisawenzi umsebenzayo. Abanikazi bayo bayiidima nokudla, yaakhamba inja leyo yayok’ hlala ecathi kwehheke yekhabo irhawula, ilila irarekile begodu inganatlha bona izak’ tjhingaphi. Isahlezi lapho kwafika ukatsu akhamba kancani naye arhawula, wayibona inja ihlezi phasi hlani kwehhege ibambe umhlathi icale phasi.
Ukatsu: Lotjha mkhozi!
Inja: Lotjha katsu (ngomoya ophasi khulu)
Ukatsu: Warhawula kangaka ngaka kwenzenjani?
Inja: Katsu mkhozami ngicothithiwe ekhaya bathi mina angisenamazi wokuluma iinlelesi, begodu angisakwazi nokukhonkotha, emva kweminyaka engaka ngibasebenzela. Alikho ikhaya elinye enginalo phandle kwaleli emgikhulele kilo, nanginje mbala ngirarekile.
Ukatsu: Mkhozami nami nginomraro ofanako, ekhaya bathi mina angisakgoni ukubamba amakhondlo. Ngalila ngaze ngazithulisa, ngacabanga amano amatjha ukuthi ngiyofuna umsebenzi emaplazini. Ngibona bona sikhambe sobabili siyozk’ zuma umsebezi mkhozami.
Inja: Kulungile mkhozami, singakhamba ngombana ngizokuthi ngisahlaleleni lapha.
(Bakhamba abakhozi ababili laba bayok’ zuma umsebenzi, enldeleni badibana nodumbana naye ehlezi ecathi kwehhege arlila).
Ukatsu: Hheyi dumbana mkhozi, uhlezi kabuhlungu kangaka nje kwenzenjani?
Udumbana: Hheyi mkhozami ngisemarweni lapha, ekhaya ngicothiwe kuthiwa mina angisakwa ukudosa ikoloyana yemithwalo.
Inja: cala lapha mkhozi, nathi sinomraro ofanako yekeke siyakhamba sitjhinga emaplasini siyok’ zuma umsebenzi mhlomunye bazasiqhatjha.
Udumbana: Utjho njalo? Ngiyavuma, kulungile ke singakhamba.
(Bakhamba abakhozi abathathu labo ngomnqopho wokuyok” zuma umsebenzi emaplasini. Endleleni babona umkukurumba uhlezi hlani kwehhege yekhabo ulila ngokutlhuwisako)
Ukatsu: Mkukurumaba mkhozi! Watlhuwisa kabuhlungu kangaka kwenzanjani?
Umkukurumba: Hheyi bakhozi, ngisemrarweni wokuthi ngiqothiwe ekhaya bathi angisakgoni ukubavusa ekuseni.
Udumbana: Nathi sinomraro ofanako mkhozi, ukatsu unepengu yokuthi sizitjhingele emaplasini siyofuna umsebenzi, mhlomunye singawufumana.
(Bayikhamba abakhozi indlel’ ede bekwatjhinga nelanga, sele badiniwe begodu balambile, ngombana sele kurhwacele. Babona umuzi okhanyako kujanyana nendlela, batjhinga kuwongomnqopho wokubawa indawo yokulala, mhlomunye bangawufumana nomsebenzi abawutlhogako. Batjhidela emzini loyohlangana nemithi, babhaca ngomuthi balalela, bezwa itjhadakazi elikhulu khulu nehlekokazi eliphuma emzini loyo. Bathumela ukatsu bona ananabe akhukhuthe ayohlola bona kunabobani ngendlini leyo ekhanyako. Wananaba ekhukhutha ukatsu wtjinga khona, ngombana gade bamethemba ngekgono lakhe lokunanaba angazwiwa mumuntu. Kwabarara khulu bebathuka ukuthi mhlomunye ukatsu sele abanjiwe ngebanga lesikhathi eside bamlindile. Balinda bebaphelelwa ziinhliziyo zokurhodlhelela, kuthe sele balibele wathumbuka ukatsu ebumnyameni)
Inja: Kodwana katsu usithuselani kangaka, besele sizitjela boan ubanjiwe wadliwa.
Ukatsu: Awa mkhozami, ngifikile ecathi kwendlu ngatjhidele hlani kwendlu ngahlola, ngabona amazimzim amanengi khulu azele ikumba. Ngabona amatafula achiswe kuhle nokudla okunengi khulu, okutjho bona kunomnyanya emzini lo.
Inja: Hhey mkhozi wenzani ungiphathisa indlala engaka.
Udumbana: Mnjesi ke sizobona senzeni ukufumana ukudla lokho?
Umkukurumba: Mina ngifuna isiphila namanzi kwaphela.
Inja: Sitlhoga itlha namano wokufumana ukudla lokho.
Ukatsu: Mina nginelokubodlhana, njengombana ngibubonile ubujamo, ngibona bona thina singaya siyok’ hlola bona singenza njani nasele sifikile. Amazimzim khathesi aselile awakkatjheji litho, thina nasele sifika efesdirini udumbana uzajama phasi manqopha nefesdiri, usonja akhwele phezu kwakhe, mina ngikhwele phezu kwakhe, umkukurumbe yena akhwele phezu kwani. Soke sicale phakathi ngendlini, sirhuwelele ngamezwi wethu ngendlela esingakgona ngazo, amazimzim azok’ thuka ngombana awakalindeli njenga nje.
Umkukurumba: Utjho njalo masokatsu?
Udumbana: Mina ngayamuzwa bona uthini umasokatsu, begodu kulula khulu.
Inja: Iye masokatsu amanwakho ayezwakala begodu anetlha kwamambala.
Umkukurumba: Mina angisakgoni nokulinda indlala.
(Bakhambe ngokunanaba bayok’ fika hlani kwefesdiri, bahlole bawabone amazimzim edakiwe butjwala, nokulda okunengi etafuleni. Bathome ukuzilungisa ukurhuwelela, udumbana ajame phasi, inja phezulu kukadumbana, ukatsu phezu kwenja, umkukurumba phezu kukakatsu. Bathoma barhuwelela omunye asitjho ngendlela yakhe efesdirini. Amazimzim athukwe aphume endlini abaleke ayok’ tjhinga ehlathini eliseduze angasabuyi. Abakhozi bangene endlini bazitjhudubaze ngokudla bafumane nemali etafuleni bayithathe. Khathesi babuzane ngendaba yokulala ngombana abathembi ukuthi amazimzim angabuya).
Ukatsu: Mina ngizak’ lala eziko lomlilo ngombana sele uphelile.
Umkukurumba: Mina ngitjhinga phezu kwendlu.
.Inja: Mina ngizokuba ngemva kwebadi
Udumbana: Mina ngitjhinga esibayeni.
(Balale abakhozi baphumule)
(Amazimzim ayabuzana bona khuyini lokhuya abakuzwileko emzinawo okunelizwi elizwakala kanengi kangaka. Akhethe elinye izimzim alithume khona le ekhaya bona liyok’ hlola ukuthi into leya sele ikhambile na? Nalifikako izimzim lifumane bona kuthule du! kwanga khange khe kubekhona ilitho emzinawo. Nalingena ngekumbeni likhumbule bona alinawo nomlilo wokukhanyisa bona libone kuhle ukuthi kunani ndenldini. Nalicalako eziko lomlilo, libona bona kunelahle eliseleko mhlomunye lingasiza bona kukhanye ngendlini. Litjhidele elahleni elibonakala kancani, lizame ukulirhwatha ngomuno. Kanti lilihlo likakatsu licalile bona kwenzekkani, nasifikako isandla kukatsu).
Ukatsu: Nyaaa…….wu…! (atjho ngezipho esandleni)
(Libaleke izimzim lekosi lithi liphuma emnyango inja ithumbuke emva kwebadi)
Inja: Hhawu, hhawu! (itjho ngezinyo emnkantjeni)
(Lirhuwelele izimzim libaleke liyondlula esibayeni, kanti udumbana ulilindile)
Udumbana: Dukgu!(ararhe ngeenyawo zombili)
(Izimzim liduleke phasi lirhuwelele godu, livuke lizitjathe liyok’ tjhinga ehlathini. Kanti amanye amazimzim alalele koke okwenzakalako, nawo athome abaleke acabanga ukuthi kukhulu okubonwe mnewabo, kwanga kuyeza. Amazimzim abalekele safuthi angasaphindeli emzinawo, ngaleyondlela abakhozi bazifumanele umzabo omutjha, baphile kamnandi begodu bangasatshwenywa lilitho)
Chosi chosi iyaphela.
Featured Video


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Umkhosi wokunikezwa kwabezempilakahle ama ambulance abiza izigidi ezintathu zamadola-$3 million, wenzelwe e-Arundel Office Park eHarare ngolweSihlanu ekuseni.
Obengumhlonitshwa kulomkhosi umphathintambo wogatsha lwezempilakahle uDr Henry Madzorera utshele uzulu obekulomkhosi ukuba ama ambulance la azaphathisa kakhulu uzulu wemaphandleni obebhekane lodubo lokusilela kwezimota ezithwala abagulayo ikakhulu omama ngesikhathi bezithwele.
Lesi sipho siza ngaphansi kohlangothi lwabesifazana enhlanganisweni yomanyano wamazwe omhlaba i-United Nations Population Fund ( UNFPA ).
Abezempilakahle baveza ukuba lezizimota ezithwala abagulayo zizasetshenziswa ezigabeni ezingamatshumi ayisithupha lantathu- 63 zemaphandleni ukuze kwehliswe inani elilahlekelwa yimpilo ikakhulu omama ngesikhathi bezithwele.
Kunje babika ukuba balitshumi omama ngelanga abalahlekelwa yimpilo ngesikhathi bebeletha ngenxa yezizatho ezimbalwa ezilakho ukuvikeleka okufana lokuphuza ukufika esibhedlela.
Abenhlanganiso ye “Women In Politics Support Unit- WIPSU” baphawule umkhankaso wokukhuthaza uzulu ukuba akhethe inkokheli zisifazana ngasikhathi sinye abezifazana abangontanga bakhuthazwa ukuphatheka kwezombusazwe ngesikhathi kulungiselelwa ukhetho olukhangelelwe ukwenziwa ekupheleni kwalonyaka.
Kusenjalo umgcinisihlalo wohlangothi olubona ngendaba zabesifazana edale le phalamende uNkosikazi Beatrice Beater Nyamupinga ukhuthaze omama ukuba basekele abanye babo ukuze bangene ezikhundleni zobukhokheli kungakhathalekile ukuba ngabaliphi ibandla.
Lumkhosi ungenwe ngamalunga edale lephalamende awesifazana awamabandla wonke aleli dale,inkokheli zamalunga enhlanganiso ezilwela ilungelo labesifazana, amalunga edale awesilisa kanye lenkokheli kungatsha zikahulumende.


text:
Abantu baseBhilithane bethuswe yikubhinywa kwentombazana eleminyaka elitshumi, 10, edlwengulwe ngamaphahla aleminyaka eyokuzalwa engamatshumi amathathu lanye 31eyizizalwane zeZimbabwe ezihlala edolobheni leBolton kweleNgilandi. Ababili laba bagwetshelwe ukuhlala iminya elitshumi lane 14, omunye elitshumi lanhlanu 15 entolongweni.
Inkemenkeme yendaba le ilethele ihlazo kuzizalwane zeZimbabwe ezihlala kweleBhilithane njalo izwakale enkantolo yeBolton Crown Court lapho oMnu. Steven loStanley Muchemwa abafunyanwe belecala lokubhinya umntwana okomnyaka wonke bebobabili.
Abazali bomntwana lo, abadabuka eZimbabwe bebemgcinisa kunina wamaphahla nxa izikolo zivaliwe, okunikeze ithuba lokuthi ababili laba bemdlwengule.
UMantshi uthe isenzo sabo simethusile njalo kakaze akubone ukuthi amadoda amabili angabhinya umntwana omncane kangaka okwesikhathi eside engabanjwa.
Umntwana lo ubikwa wananzelelwa ngumbalisi wakhe esikolo ukuthi kukhona okumkhathazayo ngoba engasahlaliseki, engasaqhubi kuhle ezifundweni, njalo ehlala echiphiza inyembezi. Wahle wachazela umbalisi wakhe ngokuhlukumezeka ahlangana lakho. Izizalwane zeZimbabwe zithi zimadolomanzi ngenkemenkeme yendabo le njalo ziyangekile.
UNkosazana Lee Macebo uthi udabuke kakhulu ngesehlakalo lesi.
“Kuzwisa ubuhlungu kakhulu, sithwele kanzima kuleli eleBhilithane, uzathemba umntaka makhelwane, uthathe umntanakho umtshiye lomntakamakhelwane ngoba wena lonina liyazwanana njalo abantwana labo bayabe bezalelwe emehlweni akho bengabantwana abakhule ubabona bethembekile nampo abantwana sebesala bekugangela.”
UNkosazana Busi Mhlanga uthi omama kumele bondle abantwana abangamantombazana ngonanzelelo njalo bebanakakele ngaso sonke isikhathi
“Kuqakathekile ukuthi umntwana oyinkazana namanje kumele agcinwe ngendlela, indlela esasimgcina ngayo kudala, umntwana oyinkazana you have to always follow up so that izinto zingacini kusiba too much you know kwenzakale ukuthi umntwana aretshwe for the whole year wena mama ungazi ungananzeleli ukuthi umntanakho what has been happening. Thats why kufanele ukuthi omama babeclose labantwana babo abangamankazana njendlela okwakuyiyo vele kudala.”
UMnunzana Canaan Ncube uthi isehlakalo lesi sesimenza esabe ukugcinisa abantu ingane zakhe.
“Mina njengomzali kwenza kubenzima impilo lokuthi uhlale imizuzwana ungamboni umntanakho kumbe umntanakho avakatshe athi uyalala ebanganini bakhe awukwazi ukuthi okwenzakalayo khonangale yikuyini ngoba abantu abadala bayayenga umntwana babuye bamethusele ukuthi angakhuluma bazombona kahle.”
Ukuqhatsha umuntu ukuthi akukhangelele abantwana nxa usiya emsebenzini kuyadula eBhilithane ngakho ke inengi lezizalwane zeZimbabwe ziyasizana ngalokhu, kukanti kulabanye abasuka bahlukumeze abantwana kumbe bebabambe iganyavu njengalokhu okwenziwe ngamaphahla akoMuchemwa. Bengaqeda isisgwebo sabo, bazabuyiselwa ekhaya eZimbabwe.


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Ngesikhathi uncwaningo kwezempilakahle seluveza ukuthi kulemikhuhlane eminengi engabangelwa yikudla inyama, inani labantu asebekhetha ukungadli inyama lalo lilokhu lisanda.
Ukwanda kwabantu emhlabeni ikakhulu emadolobheni lapho okungelazifuyo khona sekwenze kwanda ubunengi benyama efunakalayo.
Ingcitshi zezifundo zescience sezenze ukudla lemithi eyenza inyamazana okutholakala kuzo linyama zikhule ngesivuvu esikhulu ukuze inyama ingasileli.
Abezempilakahle bathi lokhu sekwengezile imikhuhlane efana leyenhliziyo lemvukuzane isikhathi esinengi ebangelwa yikudla inyama.
Isizalwane seZimbabwe uNkosazana Sehlule Moyo, uthi ngenxa yalesi sizatho, sekuleminyaka eyekele ukudla inyama.
“Ngiyabenefitha ke ngokuba yi vegetarian ngoba angibanjwa yimikhuhlane eminingi esiyithola kulezizinto esiyithola ngokudla okunama animal products ... Ngoba izinyamazana ezinengi zihlatshwa amajekiseni, zilemikhuhlane and sisuka sithathe imikhuhlane le siyifake emizimbeni yethu obekungafanelanga ukuthi ngabe siyayithola limikhuhlane, then sesizithola silale mikhuhlane.”
Ngomnyaka ka1980 kusiya ku 1986, ingcitshi kwezescience eHarvard University, zikhokhelwa ng Dr. Frank Hu, owesikolo se Harvard School of Public Health, ziqhube ucwaningo lokubona ukuthi kambe inyama ilomthelela onganani kumpilakahle yabantu.
Abantu ababekulolucwaningo babesedlula izinkulungwane ezilikhulu (120,000) kanti futhi babesidla inyama ngokwesilinganiso esehlukileyo. Ekuqaleni kwalolucwaningo bahlolwa kwatholakala ukuthi abalazifo zenhliziyo loba esemvukuzane.
Kusiyaphela lolucwaningo kwasekufe abedlula inkulungwane ezingamatshumi amabili (24,000). Kuleli nani kwatholakala ukuthi ababesidla inyama kakhulu abedlula izinkulungwane ezihlanu (5,900) babulawa yizifo zenhliziyo kwathi abaphose bafike izinkulungwane ezilitshumi (9,500) babulawa ngumkhuhlane wemvukuzane.
Omunye wabeZimbabwe abangadli inyama, ngenxa yocwaningo olufana lalolu uNkosikazi Ntandoyenkosi Moyo, uthi kunengi ukudla kwemvelo abakudlayo ukuze kuthathe indawo yenyama abangasayidliyo.
“Ukuba yivegetarian akutsho ukuthi umuntu akalanto yokudla. Silamagwadla, silombila, silengqoloyi, silama beans, abo ma lentils lendumba ama sugar beans. Ama vegetables akhona futhi for ama enzymes. So konke kukhona. Okubalulekileyo yikuthi njengomuntu ubekwazi ukuthi umzimba wakho udingani, udinge yonke into eyakha umzimba.”
Ngomnyaka ka2013 kuvele ukuthi enyameni okwenziwa ngazo amaburger kweleSouth Africa abazenzayo bebehlanganisa lenyama yabobabhemi lengulube kodwa bekufihla ukuthi lezo nyama zikhona phakathi. Ngomnyaka ophelileyo eZimbabwe indaba ebisegudwini ngeyomunye usomabhizimusi obephakathi kokuvula ibhutsha yabobabhemi okuthiwa yinyama ezathengiselwa kuphela amazwe empumalanga.
Kodwa-ke abanengi bathi sekungenzeka linyama icine isingena emabhutsha eZimbabwe ngudlu badliswe obabhemi mfihlo.
Lobake kunjalo, inengi lezizalwane zeZimbabwe lithi akusonto elula ukwekela ukudla inyama. Isizalwane seZimbabwe uMnu. Nkosana Ncube uthi yena kusukela ekhula akwaziyo yikuthi ezitshebeni zonke okutshetshwa ngazo inyama yiyo umaqhuzu.
“Inyama ngendlela engiyithanda ngakhona! Ngiyezwa sibili bathi kule zifo ezifana labo gout lezinyenje izifo ezehlukene, kodwa inyama akusinto engingahlukana layo. Ma sengiyicabanganje etshisiwe, ngiyicabanga ngalo lonke uhlobo lwenyama nje lama spice nani nani, akusinto elula ukuthi ngingahlukana nayo inyama. Ngiyikhonzile sibili kakhulu.”
Abezezempilakahleke bona bakhuthaza labo abadla inyama ukuthi bangayidli okwedlulise amalawulo ngoba lokho yikho okungabenza babanjwe yimikhuhlane. Labo abangasayidliyo bakhuthazwa ukuqakathekisa ukudla okuzathatha indawo yenyama okufana lendumba, amakhowa, amazambane, amagwili lokunye ukudla okwakha umzimba.


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Ziyaqhubeka izivivinyo eMbuyiselo
KUZOQHUBEKA namuhla ukubhalwa kwezivivinyo zokuphela konyaka esikoleni iMbuyiselo High, eMandeni.
Kulesi sikole bekumisiwe ukubhala kuGrade 8 kuya kuGrade 11 ngemuva kokulalelwa unyendle komfundi kaGrade 12 ephuma kotadisha ngesonto eledlule.
Lo mfundi oneminyaka ewu-17 okuthiwa wagencwa ngocelemba washaywa ngesagila ngabantu abangaziwa, usesibhedlela. Kusolwa ukuthi ukulinyazwa kwakhe kuhlobene nempi yabafundi besigodi sakwaMhlongo nesakwaBiyela eqhubekayo kulesi sikole.
Abafundi bakulezi zigodi kuthiwa babambelana amagqubu uma kade bengcweka emicimbini eba ngezimpelasonto. Uma sebesesikoleni baqhubeke nokulwa.
Ngemuva komhlangano wabazali noMnyango wezeMfundo KwaZulu-Natal obungowabakhethiweyo obukulesi sikole ngoLwesihlanu kunqunywe ukuthi kuqhutshekwe nokubhala.
Isikhulu salo mnyango, uMnuz Raymond Penniston, uthe bavumelene nabazali ukuthi abafundi babhale izifundo ezisele.
Laba bafundi bazobhala begadwe ngamaphoyisa kusukela namhlanje kuze kube nguMsombuluko ozayo.
“Okwamanje sivumelene nabazali ukuthi singangeni ezintweni eziningi eziholele ekutheni kube nezinxushunxushu phakathi kwabafundi kodwa senze isiqiniseko sokuthi bayabhala izivivinyo zabo. Kuzothi uma seziphothuliwe izivivinyo siphinde sibize omunye umhlangano esizodingida kuwo ezinye izinkinga. Lapho sizobe sesibonisana nangokuthi abafundi abathintekayo ezenzweni zobudlova esikoleni bajeziswa kanjani,” kusho yena.
IZIKHULU zoMnyango wezeMfundo KwaZulu-Natal, uMnuz Raymond Pennington noDkt Ngogi Mahaye abebeyingxenye yomhlangano obusesikoleni iMbuyiselo eMandeni wokukhuza udweshu phakathi kwabafundi bakulesi sikole


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Kungenzeka kanjani lokho?
Kunezinto eziningi CD key ezitolo inthanethi manje, futhi zonke ngenyanga eyodwa, izitolo ezintsha ayaqala.. Cishe ngaso sonke isikhathi esitolo luvula, ongazilindela ezinye giveaways kubo ukuze uthole amakhasimende more and abalandeli.. Ngenxa indawo yethu futhi ithimba lethu, ungathola ngokuphelele free cd key kalula ngaphandle kokuba ukubheka amahora lapho umncintiswano nokuthi yini magama.
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Pro Basketball Manager 2016 Keygen Screenshot
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Izidingo System
OS: Windows Vista / Windows 7 / Windows 8 / Windows 10
Processor: AMD / Intel Dual-CORE 2.5 GHz
Memory: 3072 MB RAM
Graphics: 768 MB 100% IDirectX 10 KANYE SHADERS 4.0 Ehambisanayo ATI RADEON HD 5670 / NVIDIA GEFORCE GTX 260 NOMA EPHAKEME
IKhadi Sound: IDirectX ehambisanayo


text:
ezimbili isondo hoverboard umphakeli nomkhiqizi ifektri isithekelisi inkampani China shenzhen rooder ubuchwepheshe co ltd
umkhiqizo Imininingwane
umkhiqizo Amathegi
Inkampani yethu isidlulile ISO9001: 2008 Quality Management System Certification. Zonke imikhiqizo ziyatholakala CE, GS, CQC, PSE futhi RoHS isitifiketi.
Inkampani yethu ikakhulu ukhiqiza self ngokulingene isikuta kagesi, ibhayisikili kagesi, skateboard kagesi. Siphinde futhi sinikeze R professional namasevisi ibhizinisi D OEM. Zonke nokuvikeleka ezinkulu Scooters amaphrojekthi nekuhlela, kudvweba ukukhiqizwa inkampani yethu banconywa bohulumende nemiphakathi emhlabeni. Imikhiqizo yethu kabanzi zezitolo, nezitolo ezinkulu, izikole, izibhedlela, amahhotela, komhlaba iziteshi yokupaka, ezisemadolobheni Imigudu komhlaba, izitshalo kwemboni, ubunjiniyela kamasipala nokunye.
ezimbili isondo hoverboard umphakeli nomkhiqizi ifektri isithekelisi inkampani China shenzhen rooder ubuchwepheshe co ltd shibhile klomelo wholesale Ukukhiqiza uthumela
Model: r808
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ijubane besikhatsi: 12km / h
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text:
I-1. I-Bicep Tattoo yabesilisa abane-inkinobho ebomvu yenza indoda ibonakale imnandi
Amadoda aseBrown avame ukuya ku-Bicep Tattoo ngomklamo we-inki omnyama; lo mdwebo we-tattoo ubenza babonakale bebukhali futhi bebuhle
I-2. I-Bicep Tattoo yabesilisa abanomdwebo yenza kubonakale behle kakhulu
Amadoda athande Tattoo ye-Bicep ngalolu hlobo lwe-inkino, umdwebo; lo mdwebo we-tattoo ubenza babonakale behle kakhulu
I-3. I-Bicep Tattoo yamadoda yenza ukuba babheke isi-spruce
Amadoda athande i-brown inkinobho ye-Bicep Tattoo ukuze abonakale beqhawe
I-4. I-Bicep Tattoo yamadoda a flower inkino design kubenza babonakale bemangalisa
Amadoda afuna ukubheka okumangalisayo azothanda i-Bicep Tattoo nge-design inkinobho yembali
I-5. I-Bicep Tattoo yamadoda ane-black hill ink design yenza indoda ibonakale i-classy
Amadoda afuna ukubuka i-classy azothanda i-Bicep Tattoo nge-black hill ink inkinobho
I-6. I-tattoo ye-Bicep ene-an iso ink design kwenza umuntu akhathazeke
Amadoda aseBrown azothanda i-tattoo yeBicep nge-ink ye-design yelanga; lo mdwebo we-tattoo ubenza bahle futhi bahle
I-7. I-Bicep Tattoo yamadoda a iphiko le-wing inkinobho ulethe ukubukeka okuhle
Amadoda athande i-Bicep Tattoo nge-inkinobho yokukhipha i-wing ukuze abonakale enhle futhi ekhangayo
I-8. Bicep Tattoo ngamadoda ane-skull futhi umklamo wezinketho wenza ukuba babheke i-foxy
Amadoda athande i-Bicep Tattoo nge-skull ne-chain design ukuze abonakale beqhawe
I-9. I-Bicep Tattoo yamadoda anekinobho elimnyama leso libenza babonakale bekhangayo
Abesilisa abanesikhumba esibomvu bayothanda i-Bicep Tattoo nge-inkinobho ebomvu yeso; lo mdwebo we-tattoo wenza ukuba babonakale bekhangayo
I-10. I-Bicep Tattoo yamadoda aingwane Umklamo we-inki omnyama wenza ukuba babonakale bemangalisa
Amadoda ayethanda i-Bicep Tattoo ngomklamo we-inki obomvu we-octopus; lokhu kwenza ukuba babonakale behloniphekile
I-11. I-Bicep Tattoo ene-brown inkinki yezinhlanzi yenzani yenza indoda ibonakale isitayela
Umuntu uthanda ukuba ne-Tattoo ye-Bicep ngenhloso yokwakheka kwenhlanzi enobumba obukhulu obuningi. Lokhu kunikeza ukubukeka kwesitayela


text:
I-amandla.mobi ithimba elincane labagqugquzeli, abakhankasi, kanye nabahleli bomphakathi, elisebenzela amalunga alo ekwakheni uMzansi onobulungiswa. I-amandla .mobi ikholelwa ukuthi umnyombo wethimba kufanele kube ngabantu abayinkomba yamalunga ethu, okungabantu besifazane abaMnyama. I-amandla .mobi isezinhlelweni zokwakha iskhwama semali sokuqoka uhlelo lwe-internship oluzohlomulisa abantu abaMnyama besifazane.
uKoketso Moeti umsunguli kanye noMqondisi omkhulu we-amandla .mobi. Uphinde abe yi-National eLocal Government Action futhi ungusekela sihlalo weSOS Coalition. Umnkatshabomvu ekusebenzeni nomphakathi futhi eminyakeni edlule ubesebenzisana nezokubusa, ezokuxhumana kanye nezomphakathi. UKoketso uvame ukumenywa ukuthi azokhuluma emicimbini futhi ungumbhali kwezithinta ubulungiswa emphakathini.
uThuli Ngubane ngumkhankasi onesipiliyoni ekuholeni umzabalazo njengomuntu wesifazane oMnyama. Nguye ophinde asihumushele imikhankaso ngolimi lwesiXhosa. UThuli uneminyaka esebenza ekuphatrheni izimali sokusiza, kwezokhetho futhi useke wasebenzisana nezinhlangano zomphakathi ezifana neSiyaphambili Youth Pioneers, okuyinhlangano esebenza ukugqugquzela ukukwazi ukufunda nokubhala e. Uma engakhankasi, uThuli ungumama, usisi, umngane, kanye nomgqugquzeli wobulungiswa ezindaweni zonke.
uNqaba Mpofu ngumkhankasi wethu ozinze eKZN. Unesipiliyoni ekukhuthazeni intsha aphinde abe umqambi wezinhlelo zokufunda, phecelezi ikharikhulami. Ubala iNyuvesi yaseFort Hare njengezinye yezindawo aziqambele izinhlelo zokufunda. UNqaba ungumhumushi wethu wesiZulu, futhi phambi kokuzibandakanya ne-amandla .mobi wadlala indima enkulu emkhankasweni wethu wokukhishwa kombiko we-'No fee Varsity' Report. UNqaba ungumyeni kanye nobaba.
uPaul Mason uyi-Operations Coordinator. Uyindoda eMhlophe yokuqala neyokugcina esebenzela inhlangano.


text:
Asithuthukiseni ulimi lwethu
SIYAQHUBEKA ngokulandelela imvelaphi yezaga ezitshiyeneyo sinanzelela lapho ezasukela khona ukuze senelise ukuzisebenzisa ngokuzizwisisa. Lokhu silandelela izaga lezo ezivelela enyamazaneni.
Sithathe isibonelo sesaga esithi Inzimakazi izala ilungakazi. Isaga lesi seyame kumbala wenkomo osindayo, njengoba sisazi kamqotho ukuthi inkomo kwakuyisifuyo kuzwa emaNdebeleni njalo babeqaphelisa izinto ezinengi ngenkomo lezi ukuze bazigxilise empilweni yabo ukuze bachaze ezinye izinto ngokucacileyo.
Inkomo ensikazi emnyama tshu yiyo okuthiwa yinzimakazi abanye njalo bayibiza ngele lungakazi.
Ngokuzwisisa isaga lesi sitsho ukuthi umuntu omubi ulakho ukuzala umntwana omuhle kumbe olunge kakhulu okungahambelani laye, singasetshenziswa lapho kufananiswa umzali kanye lomntanakhe.
Esinye isibonelo sesaga ngesithi, Imbuzi iphekwe lempondo. Imbuzi ingahlinzwa impondo ziyakhutshwa ingakaze iphekwe, imbuzi kayiphekwa lempondo.
Nxa kungenzakala lokhu kuyabe sekusegcekeni nje ukuthi ulutho alwenziwanga kuhle. Lapho abantu bengafisi ukubhadlaza ulutho olwenziwe kubi balakho ukuchaza ngesaga lesi. Kuyindlela njalo yokungadanisi kumbe ukwehlisa isithunzi somunye umuntu ngesenzo esibi emphakathini, njengoba kwesinye isikhathi umuntu uyabe enze lokho akwenzileyo ngephutha loba nje ngokungazi okokuthi nxa sengahlambalazwa emphakathini kungamlimaza kakhulu lokhu.


text:
I-20345-2: Ukuklama nokuthumela i-Microsoft Exchange Server 2016 Training Course & Certification
Incazelo
Izilaleli & Izidingo Zokuqala
Uhlaka Lokufunda
Uhlelo noHlelo
Certification
Ukuklama nokuthumela i-Microsoft Exchange Server 2016 Training
Ukwakhiwa nokuthumela ukuqeqeshwa kwe-Microsoft Exchange Server ye-Microsoft Exchange Server kunikeza amakhono ethuthukile wokuklama nokusebenzisa ukuthunyelwa kwemiyalezo ye-Exchange Server. Abahlanganyeli ababhalisile kule nkambo ye-Exchange Server 2016 bazofunda ukuklama nokucushwa kwezingxenye eziphambili ezifana nokuthobela, ukugcinwa kokugcinwa kwe-archiving, ukuqinisekiswa kwendawo, ukuphepha, nezixazululo zokuthola. Lokhu kuqeqeshwa kwe-Exchange Server kuzogxila ekugqokiseni imikhuba emihle, imihlahlandlela kanye nokucabangela kokuthuthukisa ama-deployments we-Exchange Server.Isigaba se-2016-20345A senzelwe abaphathi bemilayezo abanolwazi, ababonisi kanye nabakhi bezokuthumela imiyalezo abanomthwalo wokuklama nokuthumela i-Exchange Server ezindaweni zokuhweba.
Izinjongo zokuKwakha nokuthumela iMicrosoft Exchange Server 2016 Course
Izidingo zokuQala nokuThumela isitifiketi se-Microsoft Exchange Server 2016
Ngaphambi kokuya kule nkambo, abafundi kufanele babe nalokhu:
- Iminyaka emibili yokuhlangenwe nakho okuphatha iWindows Server, kufaka phakathi i-Windows Server 2012 R @ noma 2016 Windows Server.
- Isikhathi esincane seminyaka emibili yokusebenza esebenzayo nge-Directory Domain Services (AD DS) esebenzayo.
- Isikhathi esincane seminyaka emibili yokusebenza esebenza ngegama lesinqumo kufaka phakathi i-Domain Name System (DNS).
- Ukuqonda I-TCP / IP kanye nemigomo yokuxhumana.
Isikhathi sokuphuma kwesikhathi sezinkathi: Izinsuku ze-5
I-Module 1: Amaphakheji wokuhlela we-Exchange Exchange Server
Le module ichaza izidingo nokucabangela ngokuhlela i-Exchange Server ukuthunyelwa
- Izici ezintsha ku-Exchange Server 2016
- Ukubutha izidingo zebhizinisi ze-Exchange Server 2016 ukuthunyelwa
- Ukuhlelwa kokuthunyelwa kwe-Exchange Server
- Ukuklama ukuthunyelwa kweMilayezo Ehlanganisiwe (UM)
I-Lab: Ukuthunyelwa kwe-Plot 2016 ye-Exchange Exchange Server
- Ukuhlola ingqalasizinda yemilayezo ekhona
- Ukuthola izidingo
- Ingxoxo: Umklamo wokuthunyelwa we-Exchange Server 2016
Ngemuva kokuqedela le module, abafundi bazokwazi:
- Chaza izici ezintsha ku-Exchange Server 2016.
- Chaza indlela yokuqoqa izidingo zebhizinisi ze-Exchange Server 2016 ukuthunyelwa.
- Hlela ukuthunyelwa kwe-Exchange Server 2016.
- Yakha ukuthunyelwa kwe-UM.
I-Module 2: Ukuhlela nokuthumela amasevisi webhokisi leposi le-Exchange Server 2016
Le module ichaza indlela yokuhlela nokwehlisa ihadi le-Exchange Server, i-virtualization, yolwazi lwamabhokisi weposi, kanye namafolda omphakathi.Izici
- Izidingo ze-hardware ye-Planning Exchange Server
- Ukuhlela i-Exchange Exchange Server ekusebenziseni ukusebenza kanye nokuhlanganiswa kwe-Microsoft Azure
- Ukuhlela nokusebenzisa amafolda omphakathi
Ilabhu: Ukuhlela nokusebenzisa i-Exchange virtualization, yolwazi lwamabhokisi weposi, kanye namafolda omphakathi
- Ukuhlelwa kokusebenza kahle
- Ukuhlelwa kwemininingwane yolwazi lwebhokisi leposi
- Ukusebenzisa ulwazi lwebhokisi lemeyili
- Ukuhlela nokusebenzisa amafolda omphakathi
Ngemuva kokuqedela le module, abafundi bazokwazi:
- Hlela izidingo zehadi le-Exchange Server.
- Hlela i-Exchange Exchange Server ukuze usebenze kahle kanye nokuhlanganiswa kwe-Azure.
- Hlela futhi usebenzise amafolda omphakathi.
I-Module 3: Ukuhlela nokuthumela umyalezo wokuthutha
Le module ichaza indlela yokuhlela nokusebenzisa imilayezo ye-imeyili ngaphakathi nokuya kwi-intanethi, kanye nemisebenzi ehlobene nokuthutha enhlanganweni.Izici
- Ukuklama umzila womlayezo
- Ukuklama amasevisi okuthutha
- Ukuklama umjikelezo womyalezo-umzila
- Ukuklama nokusebenzisa ukulandelwa kwezokuthutha
Ilabhu: Ukuhlela nokuthumela umyalezo wokuthutha
- Ukuhlelwa kokuthutha komlayezo omningi futhi ophephile
- Ukuhlela ukulandelwa kwezokuthutha
- Ukusebenzisa ukulandelwa kwezithuthi
Ngemuva kokuqedela le module, abafundi bazokwazi:
- Umzila womlayezo wokwakha.
- Yakha izinsiza zokuthutha.
- Ukumisa umlayezo womlayezo kwinethiwekhi ye-périmeter.
- Yakha futhi isebenzise ukulandelwa kwezokuthutha.
I-Module 4: Ukuhlela nokuthumela ukufinyelela kwamakhasimende
Le module ichaza indlela yokuhlela ukuxhumeka kwamakhasimende nokufinyelela kwamakhasimende ku-Exchange Server 2016. Le module iphinda ichaze indlela yokusebenzisa i-Microsoft Office Online Server, kanye nokuhlangana kwe-SharePoint 2016 ne-Exchange.Izici
- Ukuhlela amaklayenti we-Exchange Server 2016
- Ukuhlelwa kokufinyelela kwamakhasimende
- Ukuhlela nokusebenzisa i-Office Online Server
- Ukuhlela nokusebenzisa ukusebenzisana kweSabelo se-2016 ne-Exchange
- Ukuklama ukufinyelela kwangaphandle kwamakhasimende
Ilabhu: Ukuhlela nokuthumela izixazululo zokufinyelela kwamakhasimende
- Ukuhlela nokulungisa izindawo zamagama
- Ukuhlela nokulungisa izinketho zokufinyelela kwamakhasimende
- Ukuhlela nokuthumela i-Office Online Server
- Ukuhlela nokusebenzisa ummeleli we-reverse
Ngemuva kokuqedela le module, abafundi bazokwazi:
- Hlela amaklayenti we-Exchange 2016 Server.
- Hlela ukufinyelela kwamakhasimende.
- Hlela futhi usebenzise i-Office Online Server.
- Hlela futhi usebenzise i-SharePoint 2016 kanye noxhumano lwe-Exchange Server 2016.
- Yakha ukufinyelela kwangaphandle kwamakhasimende.
I-Module 5: Ukuklama nokusebenzisa ukutholakala okuphezulu
Le module ichaza indlela yokuklama nokusebenzisa isisombululo esitholakalayo kakhulu se-Exchange Server 2016.Izici
- Ukuhlela ukutholakala okuphezulu kwe-Exchange Server 2016
- Ukuhlela ukulinganisa umthwalo
- Ukuhlelwa kokuqiniswa kwesayithi
Ilabhu: Ukuklama nokusebenzisa ukuqiniswa kwesayithi
- Ukwakha ikhophi yedatha ye-lag
- Ukuthola idatha kusuka kukhophi egciniwe egciniwe
- Ukusebenzisa ukuqiniswa kwesayithi
- Iqinisekisa ukuqinisekiswa kwesayithi
Ngemuva kokuqedela le module, abafundi bazokwazi:
- Hlela ukutholakala okuphezulu kokuthunyelwa kwe-Exchange Server 2016.
- Hlela ukulinganisela kokulayisha ku-Exchange Server 2016 ukuthunyelwa.
- Hlela ukuqiniswa kwesayithi ku-Ukuthunyelwa kwe-Exchange Server 2016.
I-Module 6: Ukugcina i-Exchange Server 2016
Le module ichaza indlela yokugcina i-Exchange Server 2016 usebenzisa Ukutholakala Okuphathekayo kanye Nokuhlelwa Kokufunwa Kombuso (DSC) .Izifundo
- Ukusebenzisa Ukutholakala Okulawulwayo ukuthuthukisa ukutholakala okuphezulu
- Ukusebenzisa i-DSC
I-Lab: Ukugcina i-Exchange Server 2016
- Ukusebenzisa iWindows PowerShell ukuphenya nokulungisa Ukutholakala Okuphathekayo
- Ukusebenzisa i-DSC
Ngemuva kokuqedela le module, abafundi bazokwazi:
- Chaza futhi ulungiselele Ukutholakala Okuphathekayo ku-Exchange Server 2016.
- Chaza futhi usebenzise i-DSC ku-Exchange Server 2016.
I-Module 7: Ukuklama ukuphepha kwemiyalezo
Le module ichaza indlela yokuhlela ukuphepha kwemilayezo nokuklama nokusebenzisa amasevisi we-Active Directory Management Services (AD RMS) ne-Azure RMS enhlanganweni ye-Exchange Server.
- Ukulondeka kokuthumela imiyalezo
- Ukuklama nokusebenzisa i-AD RMS nokuhlanganiswa kwe-RMS e-Azure
Ilabhu: Ukuklama ukuphepha kwemilayezo
- Ukusebenzisa i-AD RMS
- Ukuhlanganisa i-AD RMS ne-Exchange Server
- Ukudala umthetho wokuthutha womlayezo ukuvikela i-imeyili
- Ukuvikela i-imeyili nge-AD RMS
Ngemuva kokuqedela le module, abafundi bazokwazi:
- Hlela ukuphepha kwemiyalezo.
- Yakha futhi isebenzise ukuhlanganiswa kwe-AD RMS no-Azure RMS.
I-Module 8: Ukuklama nokusebenzisa ukugcinwa komlayezo
Le module ichaza indlela yokuhlela ukugcinwa kwe-archiving nokugcina umlayezo.Izici
- Sibutsetelo sokuphathwa kwamarekhodi okuthumela imiyalezo nokugcinwa kwemibhalo
- Ukuklama Ukugcinwa Kwendawo Yendawo
- Ukuklama nokusebenzisa ukugcinwa komlayezo
Lab: Ukuklama nokusebenzisa ukugcinwa komlayezo
- Ukuklama ukugcinwa komlayezo nokugcina ingobo yomlando
- Ukusebenzisa ukugcinwa komlayezo nokugcina ingobo yomlando
Ngemuva kokuqedela le module, abafundi bazokwazi:
- Chaza ukuphathwa kwamarekhodi nokugcinwa kwemibhalo.
- Ukuklama oku-In-Place Kuphumelela.
- Yakha futhi usebenzise ukugcinwa komlayezo.
I-Module 9: Ukwakha ukulandelwa kwemilayezo
Le module ichaza indlela yokuhlela nokusebenzisa izici eziningana ze-Exchange ukusiza ukunciphisa ukulahlekelwa kwedatha nokuqapha ithrekhi ye-imeyili nokuqukethwe.Izici
- Ukuklama nokusebenzisa ukuvimbela ukulahlekelwa kwedatha
- Ukuklama nokusebenzisa ukungena kwe-In-Place
- Ukuklama nokusebenzisa ukuKwazisa kokuNdawo
Ilabhu: Ukuklama nokusebenzisa ukulandelwa kwemilayezo
- Ukuklama ukulandelwa kwemilayezo
- Ukusebenzisa idatha ukuvimbela
- Ukusetjenziswa kokuThoma kokuThoma
- Ukuqhathanisa inqubomgomo yomyalezo kanye nezinketho zokuhambisana
Ngemuva kokuqedela le module, abafundi bazokwazi:
- Yakha futhi usebenzise idatha yokuvimbela.
- Yakha futhi usebenzise i-In-Place Hold.
- Yakha futhi uqalise ukuThola ukuKwaziswa kwangaphakathi.
I-Module 10: Ukuklama nokusebenzisa ukuxhumana kwemilayezo
Le module ichaza indlela yokuhlela nokusebenzisa ukuhlanganiswa, ukuhlanganiswa kokuhle phakathi kwezinhlangano ze-Exchange, nokuklama nokuhambisa amabhokisi ameyili phakathi kwamahlathi ahlukahlukene nezinhlangano ze-Exchange.
- Ukuklama nokusebenzisa inhlangano
- Ukudala ukuhlalisana phakathi kwezinhlangano ze-Exchange
- Ukuklama nokusebenzisa ibhokisi leposi lehlathi elihamba phambili
I-Lab: Ukusebenzisa ukuxhumana kwemilayezo
- Ukusebenzisa ukusebenzisana komyalezo-wokuhamba
- Ukufuduka kwamabhokisi eposi womsebenzisi
Ngemuva kokuqedela le module, abafundi bazokwazi:
- Yakha futhi isebenzise i-federation.
- Yakha ukuhlangana phakathi kwezinhlangano ze-Exchange Server.
- Ukuklama nokusebenzisa ibhokisi leposi lehlathi elihamba phambili.
I-Module 11: Ukuthuthukiswa ku-Exchange Server 2016
Le module ichaza indlela yokuhlela nokusebenzisa ukuthuthukiswa kusuka kushintsho lwe-Exchange Server 2013 noma Exchange Exchange kuya Exchange Exchange 2016.Izici
- Ukuhlela ukuthuthukiswa kusuka kuzibuyekezo zangaphambilini ze-Exchange Server
- Ukusebenzisa ukuthuthukiswa kusuka izinguqulo zangaphambilini ze-Exchange Server
I-Lab: Ukuthuthukiswa kusuka ku-Exchange Server 2013 kuya ku-Exchange Server 2016
- Ukubhala inhlangano ye-Exchange Server 2013
- Ukuthumela i-Exchange Server 2016
- Ukuthuthukiswa kusuka ku-Exchange Server 2013 kuya ku-Exchange Server 2016
- Isusa i-Exchange Server 2013
Ngemuva kokuqedela le module, abafundi bazokwazi:
- Hlela ukuthuthukiswa ku-Exchange Server 2016.
- Qalisa ukuthuthukiswa ku-Exchange Server 2016.
I-Module 12: Ukuhlela ukuthunyelwa kwe-Exchange Server hybrid
Le module ichaza indlela yokuhlela nokusebenzisa ukuthunyelwa kwe-hybrid kwe-Exchange Server 2016.Izici
- Izinsisekelo zokuthunyelwa kwe-hybrid
- Ukuhlela nokusebenzisa ukuthunyelwa kwe-hybrid
- Ukusebenzisa ukusebenza okuphambili kwamaphrojekthi we-hybrid
Lab: Ukuklama ukuhlanganiswa ne-Exchange Online
- Ukuklama ukuhlanganiswa ne-Exchange Online
Ngemuva kokuqedela le module, abafundi bazokwazi:
- Chaza izinto eziyisisekelo zokuthunyelwa kwe-hybrid.
- Hlela futhi usebenzise ukuthunyelwa kwe-hybrid.
- Phakamisa ukusebenza okuthuthukisiwe kokuthunyelwa kwe-hybrid.
Ukuqeqeshwa Okuzayo
Ayikho imicimbi ezayo ngalesi sikhathi.
Sicela ubhalele ku- info@itstechschool.com & uxhumane nathi ku-91-9870480053 ngezindleko zemali & isitifikedi, isimiso & indawo
Ukuze uthole olunye ulwazi ngomusa Xhumana nathi.


text: Ku ZIM-MINUTE lamuhla, asizweni indaba ezilandelayo esizalethulela zona kuhlelo lwethu lweSiNdebele ngo 8.00 pm ntambama, khonapha eStudio 7 eVoice of America eseWashington, lamuhla ngolwesibili ziku 14 Nkwenkwezi 2013. Idale lephalamende lele senate lihluza udaba lwesisekelo sombuso esitsha selizwe. Uhulumende ukhuthaza amankanampani abona ngokwenjiwa kwamadayimana ukuthi aqhatshe izisebenzi ezisezigabeni lapho okwenjiwa khona amatshe la ukwenzela ukuzithuthukisa empilweni. Inhlanganiso ye US-AID ikhuthaza amankampani ukuthi abumbe inhlelo ezithuthukisa abesifazana. Sizakuzwa ingxaki ezibhekane lohlelo lokulungiselela ukhetho oluzayo. Ngemva kwalezi indaba lezinye, lingakhohlwa ukulalela uhlelo lwenu lwe Studio 7 livetalk ngo 8.30 pm lapho esizabe sixoxa ngamabandla ezombusazwe amancane amatsha abunjwa ngesikhathi sokhetho. Olethulela i-ZIM-MINUTE lamuhla, yimi uSithandekile Mhlanga ngikhonapha eWashington DC.


text:
I-1. Iso tattoo for the shoulder unikeza ukuthunjwa kwamantombazane ekuthunjweni
Amantombazane, egqoke ama-blouses amancane angama-tattoo azohamba nge-Eye tattoo ehlombe lawo ukuze akhiphe ukubuka kwabo ekuthunjweni emphakathini
I-2. I-tattoo ye-eye enenki ekhiqiza inkinobho emnyama yenza ukuba babonakale bekhangayo
Amantombazane anesikhumba esibomvu bayothanda i-tattoo ye-Eye ne-black ink design ngemuva. Lo mdwebo we-tattoo wenza ukuba babonakale bekhangele umphakathi
I-3. I-tattoo ye-eye ne-design eyinki ebomvu engxenyeni yangemuva iveza ukubonakala kwayo okubukeka kahle
Amantombazane abathanda i-tattoo ye-Eye nomklamo we-inkinki omnyama engxenyeni yangemuva ukuze abonakale bekhangayo futhi bakha
I-4. I-tattoo ye-eye esifubeni esincane yenza amantombazane abukeke enhle kakhulu
Amantombazane esikhumba en Brown abathanda i-tattoo ye-Eye esithombeni esiphansi abenza babheke kakhulu
I-5. Iso tattoo entanyeni uletha ukubukeka kwesifazane
Amantombazane afana ne-Tattoo enhle ye-Eye emqaleni. Lo mdwebo we-tattoo uyathandeka.
I-6. I-tattoo ye-Eye enomklamo omnyama newomnki wenkinga yenza ukuba babonakale behle.
Amantombazane esikhumba en Brown abathanda i-tattoo ye-Eye enomklamo omnyama omnyama nopinki. Lo mdwebo we-tattoo wenza ukuba babonakale bekhangayo
I-7. I-tattoo ye-Eye yabesifazane abanekhamera enemibala egqamile; kwenza ukuba babonakale bebukeka behle
Amantombazane abathanda i-Tattoo ye-Eye enenki enemibala enemibalabala. Lo mdwebo we-tattoo wenza ukuba babonakale behle kakhulu
I-8. I-tattoo ye-eye enomklamo we-inkinobho yenza ukuba babonakale behle
Amantombazane amaBrown athande iso tattoo esifubeni nge-design inkinobho ebomvu. Lo mdwebo we-tattoo wenza ukuba babonakale behle
I-9. I-tattoo ye-Eye yabesifazane abanekhamera enemibala egqamile; kwenza ukuba babonakale bebukeka behle
Amantombazane abathanda i-Tattoo ye-Eye enenki enemibala enemibalabala. Lo mdwebo we-tattoo wenza ukuba babonakale behle kakhulu
I-10. I-tattoo ye-Eye enomklamo omnyama newubhakabhaka yenza ukuba babonakale behle.
Amantombazane esikhumba en Brown abathanda i-Tattoo ye-Eye enqenqenqemeni elimnyama neluhlaza okwesibhakabhaka emqaleni. Lo mdwebo we-tattoo wenza ukuba babonakale bekhangayo
I-11. Iso tattoo ngemuva kwenza abesifazane babonakale bekhangayo
Amantombazane abathanda i-tattoo ye-Eye ngemuva komhlane wabo; lo mdwebo we-tattoo ubenza babonakale bekhuthaza
I-12. Iso tattoo ngakwesokunene nge-design black inkinobho kanye ne-pink yenza amantombazane avele enhle
I-tattoo ye-Dragon ene-Eye tattoo ngakwesokunene nge-inkino emnyama ne-pink emaceleni kwenza amantombazane abukeke enhle futhi ekhangayo


text:
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