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AbakwaMtirara | Mtirara Clan History | Mtirara Clan Praises | Izithakazelo zabakwa Mtirara
Nina bakaNdaba ngiyameba ngimuke naye, ngimbuke kuze kwehle izinyembezi kube sengathi ngibuka isihlahla somdlebe! Enhla nasezansi ngiyabingelela egameni lomlando wakithi kwaMalandela.
Namuhla sizobheka isibongo sakwaMtirara. Laba bantu bakwaMtirara bangaBathembu baseRhoda, bahlobene nabantu bakwaMvelase, Matanzima, Dalingyebo, nabanye. NgesiZulu isibongo sakwaMtirara siphinyiswa ngokuthi ‘Mthihaha’. Kukhona nomsakazi wakhona kwaMtirara odlala kuMetro FM, igama lakhe nguPaul Mtirara.
Abantu bakwaMtirara akuwona amaXhosa ngokwendabuko. Imvelaphi yabantu bakwaMtirara ikwaZulu eQhudeni. Laba bantu bakwaMtirara bangabesende lika Ndilo umfowabo omncane kaMvelase. Bobabili babengamadodana kaMthembu owazala bonke aBathembu jikelele. Kuthiwa kwaba khona ukungaboni ngaso linye phakathi kukaMvelase kanye nomnawakhe uNdilo. Leyo ngxabano yaholela ekutheni uNdilo adube ikhaya abhekise amabombo entshonalanga ayokwakha phakathi komfula uMzimkhulu neKoloni yaseKapa.
Ngesikhathi sombuso weLembe abantu bakwaMtirara babebuswa inkosi uNgubengcuka owabe engumzukulu kaNdilo waseBathenjini. Igama lomuzi wakhe kwakuse Mgwali. Inkosi uNgubengcuka yazala indlalifa yayo ogama layo kwakunguMtirara iyizala kuNdlunkulu wayo uNonesi indodakazi yenkosi uFaku yaseMampondweni. Kwenye indlu inkosi uNgubengcuka yazala uMnqameni. Inkosi uNgubengcuka yakhothama ngonyaka ka 1830.
Ngaleso sikhathi uMtirara okwaqanjwa ngaye isibongo wayesemncane kakhulu ngakho-ke ubukhosi bathabathwa nguJoyi umnewabo wenkosi uNgubengcuka owabusa njengeBambabukhosi likaMtirara wayesakhula. Ngenxa yezimpi zakwaZulu ezazishisa bhe ngaleso sikhathi uJoyi ebonisana noNonesi unina kaMtirara bakubona kukuhle ukuthi bafuduke babheke ngase ngaseRhodana endaweni eyaziwa manje ngokuthi iseLady Frere,kwakungunyaka ka 1838 ngaleso sikhathi kanti kwaZulu kwabusa uVezi.
Nakhona eLady Frere abahlalanga isikhathi eside ngoba baphinda bafuduka bayokwakha ngase mfuleni iNdwe endaweni eyaziwa manje ngokuthi ikwaGqebenya. Ngaleso sikhathi isizwe sasesiholwa nguNonesi luqobo ngoba uJoyi wayeseshonile, kanti noMtirara wayesemncane engakakulungeli noma engakafiki ezingeni lokubusa.
Kwathi ngonyaka ka 1840 wagcotshwa -ke uMtirara njengenkosi. Ihlalankosi lakhe lalisendaweni yaseRhodana. Inkosi uMtirara yazala amadoda amaningi kodwa kwagqama abathathu nje kuphela. Lawo madodana ngo Ngangelizwe (inkosana), uRhaxoti Mathanzima (ekhohlo) kanye no Mthanta(iqadi).
Inkosi uMtirara yakhothama ngowezi 1855 ngaleso sikhathi indlalifa yayo u Ngangelizwe yayisencane ngakho-ke uGogo wayo uNonesi waphinde wayebambela futhi nayo. UNgangelizwe wagcotshwa ngowezi 1860 nokwathi ngemuva kokugcotshwa kwakhe wakhetha okuyovusa umuzi kayisemkhulu wakhe uNgubengucuka waseMgwali. UGogo uNonesi yena wakhetha ukuqhubeka azihlalele ngase Gqebenya no Mathanzima. KuMathanzima kwabuye kwakheka obunye futhi ubukhosi maBathembu obaziwa ngokuthi ‘amaHala’. Lobo bukhosi namuhla busendaweni yaseCofimvamva.
Kwathi ngemuva kokudliwa kwendawo yaseCofimvamva idliwa ngamaMaGcaleka kwaqokwa inkosi uMathanzima ukuba kube yiyona nkosi yesizukulu sikaMtirara, wachithwa kanjalo uNgangelizwe.
Inkosi uMathanzima yalandelwa indodana yayo inkosi uMhlobo eyalandelwa inkosi uMvuso eyalandelwa umnewabo uDalubuhle owayebambele inkosi uKaizer Mathanzima eyayisakhula. Aah! Daliwonga!
Enye ingxenye yesizwe sakwaMathanzima nansiya endaweni yaseMbembesi ezweni laseZimbabwe. Yona-ke yayifike kuleliya zwe ilethwa nguCecil Rhodes wamaNgisi ngenhloso yokuzophazamisa umbuso weSilo sakwaBulawayo inkosi uLobhengula kaMzilikazi.
Inkosi uKaizer Mathanzima yabekwa ngonyana ka1966, yabusa kwaze kwaba unyaka ka2003 nokuwunyaka eyakhothama ngawo. Aah! Daliwonga!!
Yona-ke inkosi uKaizer Mathanzima yalandelwa umzukulu wayo uLwandile kaMthetho kaRhaxoti Mathanzima ka Mtirara. Ah! Zwelenkosi!
AbakwaDalindyebo
ABathembu bakwaDalindyebo nabo baphuma kuNdilo umnawakhe kaMvelase. Bona-ke baphuma endlini encane nokuyindlu kaNtongakazi owalandelwa inkosi uBhomoyi owalandelwa inkosi uCedume owalandelwa inkosi uMnqunti owalandekwa inkosi uNtoyi owalandelwa inkosi uNxeko. UNxeko walandelwa inkosi uDlomo owanqoba umfowabo uHlanga empini yaseMsana kubangwa ubukhosi. Inkosi uDlomo yalandelwa inkosi uHala eyalandelwa inkosi uMadiba eyalandelwa inkosi uTato eyalandelwa inkosi uZondwa eyalandelwa inkosi uNdaba . Inkosi eyayibusa ngonyaka odlule inkosi Buyelekhaya Dalindyebo. Aah! Zwelibanzi!


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Awukwazi ukufisa ukuba ne-tattoo encane kakhulu manje ukuthi kukhona ukwanda okusheshayo ebhizinisini le-tattoo inking.
Kukhona abaklami abaye bazikhethela ngezithombe ezihlukahlukene zengalo. Into enhle ongayenza wena ukuthola umculi owaziwa kulokhu #ingalo #tattoo
Male Tat Tattoo
Eminyakeni edlule, abantu baye baqala ukuhamba nge-tattoo yesandla. Ungayi kubaculi abafunda. Kungaba yinto enzima ukuyenza ngoba ungathola i-tattoo yesandla engayibukeka kahle njengale.
I-Tat Arm Full
Kukhona ezahlukene #imiklamo ungakhetha kusuka ku-intanethi. Ngalesi sakhiwo, ngeke uzizwe ungekho endaweni. Seluleka abantu ukuthi bavakashele izitolo ze-tattoo ezinkulu ukuze bakusize uqhathanise izinketho zakho uma unelisekile ngemiklamo ye-intanethi.
I-Black Arm Tattoo
Ukubekwa kwenziwa ngokuphelele futhi ngeke uthole okuhlukile uma uxhumane nomculi omuhle ukukusiza.
I-Colorful Arm Tattoo
Umsebenzi womculi yilokho okuzokuqinisekisa ukuthi lo muntu ulungile ekudwebeni izithombe zempi. Ayikho indlela ongathola ngayo umdwebo wengalo unomphela ongayizondayo. Kungcono ukuthi uqale ucabangele ukuklama okudingayo ngaphambi kokuya kulokhu.
Ama-tattoo wama-Ladies Arm
Ukubekwa kubaluleke kakhulu yiziphi izizathu ezengeziwe zokuthi kungani kufanele uqinisekise ukuthi wenze umsebenzi wesikole ngaphambi kokufaka inkinobho.
I-Stunning Arm Tattoo
Ucabanga ukuthola i-tattoo yengalo? Hlaziya uma wesaba ngoba awenaye kuphela umuntu ohlangabezana nalokhu.
I-Tat Arm Full
Ukuthola i-tattoo yakho yangaphambili yesandla kungaba yinto esabekayo futhi ejabulisayo. Kunemibuzo eminingi ongase ufune ukuyibuza futhi uphenye ukuyenza ukuze uqinisekise ukuthi awuwenzi amaphutha.
I-Cute Arm Tattoo
Kukhona izinto okufanele wazi ngaphambi kokuthola tattoo yengalo yakho. Akufanele ukusheshisa inqubo. Isitayela, ukuklama nokubukeka ezinye zezici ezibalulekile ze-tattoo yengalo. Izinto ezilandelayo ongacabanga ngazo yilo mculi nokuthi uthola kuphi.
I-Special Arm Tattoo
Kufanele uthathe isikhathi ukuze ubuke imiklamo eminingi e-intanethi. Ngomklamo onjengalokhu umculi wakho uzokwazi ukuthola ukuthi yini oyifunayo ngempela.
Lovely Arm Tattoo
Kunezinto eziningi eziyingqayizivele ze-tattoo ezakhelwe ku-inthanethi ongakhetha kuzo. Uma ungenakukwazi ukukhetha kusuka kumiklamo eminingi enjengale tattoo yesandla, khona-ke umculi wakho angenza umklamo owenzelwe wena.
Kufanele ube yi-100% enelisekile ngomklamo ngaphambi kokuthi ukhethe.
Ama-tattoo amaningi kakhulu
Ucabanga ukuthi uzoba nomdwebo ohlukile emzimbeni wakho kuphi? umthombo wesithombe
Tattoos ze-Dark Arm
Kunezindawo eziningi lapho ungathola khona inkinobho kodwa umdwebo we-tattoo wendwangu uyindawo eyodwa lapho iningi lethu lingase libe nesimo sethu. Akukhona neze umklamo ongawutholi engalweni. umthombo wesithombe
I-Tattoo Power Arm
Kusuka kumademoni kuya kumuntu ovamile emgwaqweni, ukudweba kwengalo evuliwe futhi engavunyelwe kube yindawo engamashumi amathathu lapho ungaba nomdwebo wakho. umthombo wesithombe
I-Flower Arm Tattoo
Ingalo iyaziwa ukuthi iyona evezwe kakhulu uma kuziwa kumathambo. umthombo wesithombe
Tattoos e-Colorful Arm
Abantu abaningi abangafuni ukulahlekelwa ngamathambo abo, sebenzisa lolu hlobo lokuklama. Ungafakaza ukuthi tattoo yengalo ayinaso isabisa. umthombo wesithombe
I-Creative Arm Tattoos
Ungenza yonke imiklamo yokudala kuyo futhi usabonisa izinga lokunethezeka kulo. umthombo wesithombe
Amazing Arm Tattoos
Akukaze kube nokuphela kwalokho ongakwenza nalolu hlobo lwe-tattoo. Ungayishiya inkulu noma encane kuye ngokuthi uhlobo lomdwebo owufunayo. umthombo wesithombe
Tattoos ye-Word Arm
Uma kuziwa ekubeni nomklamo omkhulu, usengenza kwenzeke. umthombo wesithombe
I-Folding Flower Arm Tattoo
Konke okudingayo ukwenza ukubuka umculi ochwepheshe ozolandela amaphupho akho lapho edonsa lo mklamo ophelele kuwe. Amantombazane angakwazi ngisho nokuhamba isikhathi eside ekuqinisekiseni ukuthi abheka ama-sexy nabesifazane ngesakhiwo abazoyidinga ezandleni zabo. Umklamo onjengalokhu ubuhle kakhulu futhi awufiki kaningi. Yingakho abantu abaningi besifazane besetshenziselwa ukusebenzisa izidakamizwa zengalo. umthombo wesithombe
Ukufanisa i-Tattoo Arm
I-tattoo eyenzelwe ukubukeka ngale ndlela yenza kube lula kuwe ukwengeza ubujamo ngisho nokuyiklama kuyo. Akukhona neze ukuphela kwalokho ongakwenza ngokudalwa kwakho kwe-tattoo. Ungakwazi ukuhlanganisa ubungane bakho njengomdwebo wezandla ezandleni zakho. Ngisho noma ungumthandi, ungathola umlingani wakho ukuba enze i-tattoo yengalo efana nawe. umthombo wesithombe
Tattoos eziphezulu kakhulu ze-Arm Stunning

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Uma unewebhusayithi yebhizinisi noma ibhulogi, amathuba ukuthi uzobhekana nenkinga yamazwana ogaxekile. Uma udumile kakhulu ibhulogi yakho iba, ukuphawula okungaphezulu kogaxekile kungase kutholakale. Ngeshwa, akukho lutho olungaphezu kokuphoxeka noma ukufaka ama-plugin ambalwa ukuqeda amazwana ogaxekile.
Amazwana, Izinkinga, kanye ne-Trackbacks:
Ngaphambi kokuba siqhubekele phambili, uFrank Abagnale, uchwepheshe ophakeme we Semalt , uchaza lapha umehluko phakathi kwalemigomo emithathu:
Amazwana - Amazwana adalwe uma i-bot noma umuntu isebenzisa indawo yokubeka amazwana ebhulogi yakho ukuveza imibono yakhe noma imicabango yakhe.
Izinkinga - Amaphuzu adalwa ngokuzenzekelayo lapho umuntu exhumanisa okuthunyelwe kuwebhusayithi yakhe - иHcTpykция k kpecлy HяHя.
I-Trackbacks - I-trackback yesaziso sezinhlamvu ngabagaxekile abaye babetha ibhulogi yakho futhi benza inqubo ezenzakalelayo yokukucasula ngamazwana ogaxekile
Ngeshwa, ama-trackbacks, ama-pingbacks, namazwana wonke ayingozi kuwebhusayithi yakho, futhi kufanele ulahlwe nganoma yikuphi izindleko.
Kungani amazwana ogaxekile engalungile?
Abanye abakwa-webmasters nama-blogger bazama ukuthelela inani lamazwana futhi baqhubeke bevumela uhlelo lokusebenza amazwana abathola ukuthi ayesemthethweni. Awazi ngisho nokuthi amazwana ogaxekile afinyelele amabhulogi azo futhi azobadala izinkinga.
I-Google nezinye izinjini zosesho ziyahlaselwa ezixhumanini ezimbi..Akubandakanyi amasayithi namabhulogi anezixhumanisi eziphansi noma ezimbi, kodwa kufaka zonke izinhlobo zamawebhusayithi azama ukudala izixhumanisi zawo ezigabeni zokuphawula. I-Google ayithandi amabhulogi noma amawebhusayithi anamazwana amaningi aqukethe ama-backlink kwamanye amawebhusayithi.
Amazwana ogaxekile abonisa ukungabi nokulinganisela nokuqonda. Kuyiqiniso ukuthi imibono yogaxekile ifakazela ukuthi uyakwazi ukuqonda futhi ayikwazi ukulinganisela kahle imibono. Isibonelo, uma unayo iwebhusayithi yezobuchwepheshe bese uthola ukuphawula okuhlobene nezimoto noma imfundo, amathuba ukuthi omunye uzama ukushiya izixhumanisi zakhe endaweni yakho yokuphawula futhi yilokho okumele ushintshe.
Izivakashi zakho zizolahlekelwa ukholo emikhiqizo noma amasevisi wakho. Kusho ukuthi uma othile echofoza ezixhumaneni endaweni yokubeka amazwana futhi eqondiswa okuthile okungahambisani nomongo, angase alahlekelwe ithemba lakhe kumkhiqizo wakho futhi ngeke athenge imikhiqizo namasevisi akho esikhathini esizayo.
Indlela Yokuthola Amazwana Ogaxekile?
Kunzima ukukhomba ukuphawula kogaxekile, futhi amanye amablogi nabaphathi bewebhu bazovuma kuphela inani elikhulu lamazwana nsuku zonke. Kodwa ungakwazi ukukhumbula izinto ezilandelayo:
Ingabe ufuna abafundi bakho bachofoze ezintweni ezingabalulekile? Uma kungenjalo, akufanele uvumele imibono engeyona eyesihloko sakho futhi ayihlangene nezihloko zakho. Ngaphandle kwalokho, ungakwazi ukususa izixhumanisi kumawebhusayithi kulawo mazwana, uhlele kancane bese uthola ukuthi zivunyiwe.
Igama langempela ne-ID ye-imeyili kufanele lihlolwe ngenkathi kuvunyelwa amazwana. Qinisekisa ukuthi umuntu usetshenzisile amanye amagama angukhiye kumazwana, kodwa akufanele kube khona igama elingukhiye lokugxila. Kulokhu, ungafaka i-plugin ye-SEO Spammer.
Ingabe ukuphawula okuhlobene noma okuqondile kokuthunyelwe kwakho? Kufanele uhlole kahle uma ukuphawula kuhlobene nendaba yakho noma cha. Asikho isidingo sokuqhubeka uvumela inombolo enkulu yamazwana uma engeyona eyisayithi lakho noma ibhulogi.
Uma kuziwa ekulandeleni imibono yogaxekile, kufanele nje ukhumbule amaphuzu angenhla, futhi kufanele uqiniseke. Amanye amawebhusayithi namabhulogi asebenzisa ama-plugin aqondile ukuze asuse amazwana wogaxekile, njengo-Akismet.


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Ungathanda ukufunda lesi sihloko ngalolu limi: %%?
4 Ngiyakuyala nokukuyala phambi kukaNkulunkulu noKristu Jesu, omiselwe ukwahlulela+ abaphilayo nabafileyo,+ nangokubonakaliswa kwakhe+ nombuso wakhe,+
2 ngithi, shumayela izwi,+ ube kulo unomuzwa wokuphuthuma ngenkathi evumayo,+ ngenkathi enzima,+ usole,+ ukhuze, ukhuthaze, ngakho konke ukubekezela+ nekhono lokufundisa.
3 Ngoba kuyokuba khona inkathi lapho bengayikuyibekezelela khona imfundiso ephilayo,+ kodwa, ngokuvumelana nezifiso zabo siqu, bayozibuthela abafundisi ukuze babakitaze izindlebe;+
4 futhi bayofulathelisa izindlebe zabo eqinisweni, kuyilapho bephendulelwa ezindabeni ezingamanga.+
5 Nokho, wena hlala usangulukile+ kuzo zonke izinto, ukhuthazele ngaphansi kokubi,+ wenze umsebenzi womvangeli,+ uyifeze ngokugcwele inkonzo yakho.+
6 Ngoba kakade sengithululwa njengomnikelo wokuphuzwayo,+ futhi isikhathi esifanele sokukhululwa+ kwami sesiseduze.
7 Ngikulwile ukulwa okuhle,+ ngiligijimile ibanga ngaze ngayoqeda,+ ngilugcinile ukholo.+
8 Kusukela manje kuqhubeke ngigcinelwe umqhele wokulunga,+ lowo iNkosi, umahluleli olungileyo,+ eyonginika wona njengomvuzo+ ngalolo suku,+ nokho kungemina ngedwa, kodwa futhi nabo bonke labo abakuthandile ukubonakaliswa kwayo.
9 Yenza konke okusemandleni akho ukuba uze kimi ngokushesha.+
10 Ngoba uDema+ ungishiyile ngoba ethanda isimiso+ samanje sezinto, waya eThesalonika; uKreske eGalathiya,+ uThithu eDalmathiya.
11 NguLuka yedwa onami. Thatha uMarku uze naye, ngoba ulusizo+ kimi ekukhonzeni.
12 Kodwa uThikhiku+ ngimthumé e-Efesu.
13 Lapho uza, uze nesambatho engasishiya eTrowa+ kuKarpu, nemiqulu, ikakhulukazi eyesikhumba.
14 U-Aleksandru+ umkhandi wethusi wangenza okuningi okubi—uJehova uyombuyisela ngokwezenzo zakhe+—
15 nawe umqaphele, ngoba wamelana namazwi ethu ngezinga eleqile.
16 Ekuzivikeleni kwami kokuqala akekho oweza ngakimi, kodwa bonke baqala ukungishiya+—sengathi bangebalelwe+ kona—
17 kodwa iNkosi yema eduze kwami+ futhi yangipha amandla,+ ukuze ukushumayela kufezwe ngokugcwele ngami futhi zonke izizwe zikuzwe;+ futhi ngakhululwa emlonyeni wengonyama.+
18 INkosi iyongikhulula kuyo yonke imisebenzi emibi,+ ingisindisele umbuso wayo wasezulwini.+ Inkazimulo mayibe kuyo kuze kube phakade naphakade. Amen.
19 Ungikhonzele kuPriska+ no-Akhwila nasendlini ka-Onesiforu.+
20 U-Erastu+ wasala eKorinte,+ uTrofimu+ yena ngamshiya egula eMilethu.+
21 Yenza konke okusemandleni ukuba ufike ngaphambi kobusika.
Uyakhonza u-Evubulu, kanjalo noPhude noLinu noKlawudiya nabo bonke abazalwane.
22 INkosi mayibe nomoya owubonisayo.+ Umusa wayo ongafanelwe ube nani.
Thumelela
Thumelela
INGUQULO YEZWE ELISHA YEMIBHALO ENGCWELE
2 Thimothewu 4
IsiZulu
Funda IBhayibheli Kuyi-Internet
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UNkulunkulu Usindisa Isintu Ngokuphelele Ngokwahlulela Nokusola
UNkulunkulu uze ukuzosebenza emhlabeni ukuze asindise isintu esikhohlakele.
Ukusindisa okwedlule kwase kuqeda uthando nomusa Wakhe,
uzinikela kuSathane endaweni yaso sonke isintu.
Insindiso kaNkulunkulu manje isisekugcineni, yehlukanisa konke ngokohlobo lwakho.
Usindisa isintu ngokuphelele ngokwahlulela nokusola.
Konke eniyokuthola kuyoba ukwahlulela Kwakhe nokusola Kwakhe,
kanye nokushaya Kwakhe okungenaluzwelo.
Kodwa kunento okufanele uyazi:
Akukho nokuncane ukujezisa
kukho konke lokho kushaya okungenaluzwelo, konke lokho kushaya okungenaluzwelo.
Usindisa isintu ngokuphelele ngokwahlulela nokusola.
Konke oyokuthola kuyoba ukwahlulela Kwakhe nokusola Kwakhe.
Akunandaba ukuthi aqine kangakanani amazwi Akhe, akunandaba ukuthi lukhulu kangakanani ulaka Lwakhe,
okwehlela wena ngamazwi okufundisa; ukukulimaza akuyona inhloso Yakhe.
UNkulunkulu akafuni ukukubhubhisa; ukwahlulela Kwakhe kokulunga ngokokuhlanza,
kanjalo futhi nokucwenga kwakhe okungenaluzwelo; amazwi anolaka noma ukushaya konke kungokokusindisa.
Indlela kaNkulunkulu yokusindisa isintu ayisfani nakuqala.
Namuhla, ukwahlulela Kwakhe kokulunga kuyinsindiso yakho kuze kube phakade, phakade.
Yini ofuna ukuyisho phambi kwalokhu kwahlulela nokusola?
Ingabe ukusindiswa akukhona olokhu ukuthokozele kusukela ekuqaleni kuze kube sekugcineni?
Usindisa isintu ngokuphelele ngokwahlulela nokusola.
Konke oyokuthola kuyoba ukwahlulela Kwakhe nokusola Kwakhe.
Usumbonile uNkulunkulu esenyameni, wezwa ukuhlakanipha nokuba namandla onke Kwakhe,
wezwa ukushaya nokuqondisa Kwakhe, kodwa futhi wemukela umusa Wakhe owedlulele.
Izibusiso zakho zinkulu kunazo zonke,
zicebile kunomnotho nobucwazicwazi bukaSolomoni.
Kodwa ngabe izinsuku zakho beziyoba zinde kangaka,
ukuba uNkulunkulu akezanga wazoba uMsindisi wakho, uMsindisi Wakho?
Uma konke uNkulunkulu akufunayo ukukujezisa, kwakungeke kube khona sidingo sokuba uNkulunkulu abe sesimweni somuntu.
Ukukujezisa kuthatha izwi nje. Ubungeke uphile kuze kube namuhla.
Awukakukholwa okushiwo nguNkulunkulu?
Usindisa isintu ngokuphelele.
Ukwahlulela Kwakhe okulungile kuyinsindiso yakho, insindiso yakho iphakade, phakade.


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Ezinsukwini Zokugcina UNkulunkulu Ufeza Konke Kakhulu Ngezwi
I
Ezinsukwini zokugcina, uNkulunkulu uba yinyama.
Ufeza konke kakhulu ngezwi,
Wenza konke kubonakale ngezwi.
Kusezwini Lakhe kuphela lapho ubona khona konke ayikho nokuthi unguNkulunkulu uqobo Lwakhe.
UNkulunkulu osesimweni somuntu uza emhlabeni
engazele omunye umsebenzi, ngaphandle kokukhuluma izwi Lakhe kuphela.
Ngakho, akukhonjiswa luphawu, ngoba izwi, izwi likaNkulunkulu lenele.
II
Uze kakhulu ukuzokwenza lo msebenzi,
ukuze ezwini Lakhe, umuntu abone ubukhulu Bakhe,
amandla Akhe nokuthi uzifihla kanjani ngokuthobeka.
Ezwini Lakhe, umuntu wazi bonke ubuyena.
Konke ayikho nanakho kusezwini Lakhe,
kanjalo nokuhlakanipha nokumangalisa Kwakhe.
Kulokhu ungabona izimo eziningi uNkulunkulu akhuluma ngazo izwi Lakhe.
Ngakho, akukhonjiswa luphawu, ngoba izwi, izwi likaNkulunkulu lenele.
III
Ngezwi umuntu ufika ekwazini umsebenzi kaNkulunkulu,
ukwazi isimo sikaNkulunkulu nengqikithi yomuntu,
nokwazi lokho umuntu okufanele angene kukho.
Ngezwi, konke uNkulunkulu aqonde ukukwenza eNkathini Yezwi kuyafezeka,
futhi umuntu uyembulwa ahlanzwe futhi alingwe.
Umuntu uselibonile izwi futhi walizwa izwi,
futhi usekwazile ukuba khona kwezwi,
ngakho ukholwa ekubeni khona kukaNkulunkulu, ukuba namandla onke nokuhlakanipha Kwakhe.
Futhi uphinde akholwe enhliziyweni kaNkulunkulu,ethanda umuntu futhi efisa ukumsindisa.
IV
UNkulunkulu uza emhlabeni ngezinsuku zokugcina,
ukwenza umuntu amazi ngenkonzo yezwi.
Ezwini Lakhe, babona konke ayikho,
nokuhlakanipha nezenzo Zakhe ezimangalisayo.
ENkathini Yombuso, kakhulu,
yizwi uNkulunkulu anqoba ngalo bonke abantu.
Esikhathini esizayo, izwi Lakhe lizofika kuzo zonke izinkolo, amaqembu, amazwe namahlelo.
Uyokunqoba konke ngezwi,
ukuze bonke abantu babone igunya namandla aphethwe yizwi Lakhe.
Yingakho ninezwi likaNkulunkulu kuphela ngaphambi, ngaphambi kwenu manje.
V
Lapho izwi likaNkulunkulu liveza, liveza igunya lalo namandla alo,
konke uNkulunkulu asekushilo, kusuka endulo kuze kube manje, kufanele kwenzeke,
futhi kufanele kuthole ukugcwaliseka ngakunye ngakunye.
Inkazimulo iyoza kanje kuNkulunkulu emhlabeni,
Lapho izwi Lakhe liyobusa ngendlela ephakeme.
Ngamazwi aphuma emlonyeni kaNkulunkulu,
bonke abantu ababi bayasolwa ngesikhathi bonke abantu abalungile bebusiswa.
Konke kusungulwa futhi kuqedwe ngamazwi asemlonyeni kaNkulunkulu.
Ngaphandle kokwenza izimangaliso, uNkulunkulu ufeza konke ngezwi Lakhe,
Wenza okungoqobo ngezwi Lakhe.
Kuyo yonke iNkathi Yombuso, uNkulunkulu usebenzisa izwi ukwenza umsebenzi Wakhe.
Ngezwi, uthola imiphumela yomsebenzi Wakhe,
Akenzi zimanga, akenzi zimangaliso;
Usebenza kuphela ngezwi Lakhe.


text:
80. Ukuzazi Wena Ngempela Kuphela Ngokuqonda Iqiniso
UWenwen Edolobheni LaseChangchun, Esifundazweni SaseJilin
Ngokombono wami, njalo ngangicabanga ukuthi uma ukwenza izinto kwangaphandle kusabonakala kufanele lapho abantu bengaboni kukhohlakala, khona-ke kwakubhekwa njengokuguquka. Ngakho-ke, nganakisisa kakhulu ukwenza kwangaphandle kukho konke engangikwenza. Ngangikhathalela kuphela ukuthi ukwenza kwami kwakulungile noma cha, futhi kuphela uma ukuziphatha nokwenza kwangaphandle kwakufanelekile, ngangingenankinga. Lapho ngibhekene nokuthenwa, ngangikhathazeka kuphela uma kwakunokuthile okungalungile ngokwenza kwami. Ngangiqiniseka kuphela uma ngiphikiswa ekwenzeni kwami. Ngangingakwamukeli ukuxhumana okwengeziwe ngokubona imvelo yami ekhohlakele. Kamuva, odadewethu nabafowethu bangitshela ukuthi umuntu angaguqula isimo sakhe kuphela ngokwazi imvelo yakhe, nokuthi ngangingayazanga imvelo yami. Ngemva kokulalela amazwi odadewethu nabafowethu, ngaqala ukufunda ukubona imvelo yami. Lapho umuntu ethi, “Lokhu kubonisa ukuzigabisa kubuswa yimvelo yakho yokuzithwala,” ngase ngithi, “O, ngiyazithwala, imvelo yami inokuzithwala!” Omunye wathi, “Lokhu kuziphatha okungavamile nokungalawulwa kubuswa yimvelo yakho embi.” Ngase ngiqhubeka, “O, imvelo yami embi.” Angizange ngicabange ukuthi kwakunzima ukwazi isimo sami kuphela uma ngiphinda izinhlobo zemvelo ezibusa lokhu kuziphatha ngokulandelana kwazo. Uma othile engibuza, “Lokhu kuziphatha kubuswa iyiphi imvelo?” Ngase ngithi, “Ukuzithwala, ububi, isihluku, ubuqili….” Lolu hlobo lwemibuzo nezimpendulo lwalufana nokugcwalisa izikhala ezingenalutho, okwakubonakala kulula kakhulu. Kwagcina ngokuthi odadewethu nabafowethu bangitshele ukuthi ngazi imvelo yami ngokwesilinganiso esikha phezulu. Ngakho, ekuxoxeni kamuva ngokuzibona, ngathi, “Ngizithwele kakhulu, futhi ngokungenamingcele. Ngimubi kakhulu, futhi nginesihluku kakhulu.” Ngacabanga ukuthi ukwengeza ukuthi “kakhulu” ekuziboneni kwami kwangaphambilini kwakuyojulisa ukuqonda kwami. Ngangingacacelwa okushiwo yizimfuneko zikaNkulunkulu ngabantu ukuba babone imvelo yabo, ngakho-ke, lapho ngembula inkohlakalo noma lapho ngibona amazwi kaNkulunkulu embuliwe ngemvelo yomuntu, ngakuqonda kuphela ngokombono wokulandela imithetho; ngangifana nopholi, ophindaphinda amazwi ngokuzibona mina esikhundleni sokuqonda nokwazi ngempela okusuka enhliziyweni. Ngangingazizondi, noma ngangingizwa ukuthi kuyingozi kangakanani. Ngisho nasekuzweni amazwi aqinile avela kuNkulunkulu, angizange ngethuke. Kunalokho, akungikhathazanga, okwenza kwaba nokuguquka okuncane esimweni sami. Ngisho nakuba ngiyisiwula, ngindikindiki, futhi nginezinga eliphansi, uNkulunkulu akangishiyi, kodwa kunalokho, njalo uyangiqondisa futhi angikhanyisele, angihole ukuze ngizazi. Ikakhulu ezikhathini zamuva, uNkulunkulu ungiqondisile futhi wangikhanyisela kakhulu, okungenza ukuba ngiqonde okushiwo ukwazi imvelo yami, futhi kwangivumela ukuba ngithole indlela yokuguqula isimo sami.
Ezinsukwini ezimbalwa ezedlule, ngahamba nomfowethu ngaya emndenini omusha osamukele. Lapho sixoxa ngemva kokuya lapho, udade osekhulile emndenini osamukele wakhuluma ngendlela odadewethu nabafowethu ayevame ukubamukela ababembula ngayo inkohlakalo; futhi wakhuluma nangemibono yakhe ngabo. Ngemva kokulalela, angizange ngiphendule noma ngikunake ayekusho, futhi angizange ngikhulume ngeqiniso nodade osekhulile. Lena yindlela isikhathi esahamba ngayo. Ngemva kwezinsuku ezimbalwa, abanye abafowethu ababili ababenza umsebenzi kanye nathi bafika bazohlala nathi izinsuku ezimbalwa. Ngemva kokuba sebehambile, udade osekhulile wakhuluma nathi ngemibono yakhe ngalabo bafowethu ababili, futhi ngaleso sikhathi, ingqondo yami yaphendula: Okuningi kwalokho okushoyo akuhambisani namaqiniso; lokhu konke kuyizinsolo zakho. UNkulunkulu ufuna ukuba odadewethu nabafowethu bathandane futhi basizane. Kufanele ngenze iqiniso futhi ngikhulume iqiniso lokwethembeka kuwe. Ezinsukwini ezimbili ngemva kwengxoxo yethu, udade osekhulile weza kimi futhi wangitshela ukuthi yimiphi imisho yami eyayimkhubile, nokuthi yiziphi izinto engazenza ezamkhuba. Wayikhuluma yonke imicabango yakhe futhi wakhala. Ngibona lokhu, ngacabanga: Usola kakhulu wonke umuntu. Ngalesi sikhathi usola mina. Lokhu akulungile. Kudingeka ukuthi ngikhulume ngokucacile nawe ukuze ungabi nokungisola. Ngakho-ke, ngaba nengxoxo evulekile naye, futhi ngakhomba ngqo imvelo ayeyibonisa kanye nokuziphatha kwakhe kokusola nokwahlulela. Udade osekhulile wabonakala ekwamukela, kodwa wayengenelisekile ngaphakathi. Ezinsukwini ezalandela, wathi unalolu hlobo naloluya hlobo lokugula. Ngibona lokhu, ngacabanga: Awenelisekile ngaphakathi, kodwa wenza sengathi uyakwamukela; ingabe lokhu akusikho ukuzenzisa nokukhohlisa? Kunezifundo ezingafundwa lapho umuntu egula. Kufanele wenze ukuzihlola okuthile, ngokuthi ubusekuguleni okungapheli. Ngokucabanga ngalokhu, ngathola omunye “umthwalo,” okwabangela ukuba ngiphinde ngixoxe nodade osekhulile. Ngamtshela ukuthi ukugula kwakungenxa yokuvukela nokukhohlakala, futhi ngamcela ukuba enze ukuzihlola futhi azazi. Nokho, kule ngxoxo, udade osekhulile akazange abukeke kahle. Akazange ngisho azenzise sengathi uyakwemukela. Ngamangala, futhi ngacabanga: Bengikhathalela kakhulu ukuba ngikusize futhi ngaxoxa nawe ngokuphindaphindiwe, kodwa awukwamukeli futhi usola ngisho nami. Ungumuntu ongethembekile kakhulu! Uma ungalamukeli iqiniso, ngubani omunye ongakusiza? Khohlwa, ngeke ngenze lutho, kukuwe. Ngasunduzela kudade osekhulile konke ukugxeka nomthwalo ngicabanga ukuthi wayenobuqili obukhulu; ngangikholwa ukuthi ngingumzalwane olungile owayenza iqiniso, owayezimisele ukusiza odadewethu nabafowethu futhi owayekhathalela intando kaNkulunkulu. Nginjalo, ngangigcwele imibono ngodade osekhulile, futhi wayengeke esaqhubeka nokungilalela.
Ekubhekaneni nale nkinga, kwadingeka ngenze ukuzihlola okuthile: Ingabe nginephutha? Ngangingenzi iphutha ngokusiza udade osekhulile ngobubele lapho ngibona amaphutha akhe. Ingabe kungenxa yokuthi angizange ngethembele kuNkulunkulu? Akunjalo, bengithandaza ngaso sonke isikhathi ngaphambi kokukhuluma nodade osekhulile. Alikho iphutha engilenzile endleleni yami yokwenza izinto, futhi angingakaze ngibe sezimweni ezibucayi njengalesi ngesikhathi ngisiza abanye esikhathini esedlule. Inkinga kufanele ibe kudade osekhulile futhi kungenxa yokuthi akayena ongenacala. Nokho, lapho ngicabanga ngale ndlela, ngazizwa ngikhathazekile. Ngazizwa nginecala ikakhulu lapho ngibona udade osekhulile ehlushwa ukugula kwakhe. Ngangifuna ukumsiza ngokusuka ekujuleni kwenhliziyo yami, nokho, ngangingayazi indlela yokubambisana naye. Njengoba ngangingenakho engangingakwenza, ngaya kuNkulunkulu futhi ngacela usizo Lwakhe. Ngafunda amazwi kaNkulunkulu, “Izindebe zakho zinomusa kunamajuba kodwa inhliziyo yakho yimbi ngaphezu kwenyoka yamandulo, ngisho nezindebe zakho zinhle kunezowesifazane waseLebhanoni, kodwa inhliziyo yakho ayinamusa kunaleyo yowesifazane waseLebhanoni futhi-ke ayingefaniswe nobuhle babaseKhenani. Inhliziyo yakho inenkohliso enkulu” (“Isimilo Senu Sibi Kakhulu!” kwethi Izwi Livela Lisenyameni). Amazwi avela kuNkulunkulu athinta inhliziyo yami masinyane. Ngazithola sengizihlola ukuthi yini engangiyenzile ngalezo zinsuku kanye nemicabango engemuva kwalokho. Lapho ngizwa udade osekhulile ekhuluma ngokwahlulela kwakhe abanye odadewethu nabafowethu, angizange ngiphendule ngenxa yokucabanga ukuthi akudokwe eligayelwe mina futhi kwakungeke kungivimbe; lapho ngizwa udade osekhulile ekhuluma ngokubandlulula abafowethu ababili engangibazi, angikwazanga ukulinda phambi kokukhuluma naye ngenxa yokuthi kwakungenzeka ukuthi wayebaqonda kabi; lapho ngizwa ukuthi udade osekhulile unemibono ngalokho engangikushilo nengangikwenzile, ngakunaka ngokwengeziwe ukukhuluma naye ngenxa yokuthi kwakungenzeka abe noma namiphi eminye imibono ngami. Ngangithi ngisiza odadewethu nabafowethu ngokuba nobubele nabo. Iqiniso laliwukuthi ngangifuna ukukholisa nokwehlula abanye ngeqiniso, ngibavale imilomo, futhi ngivimbela abanye ekubeni bangehlulele nokuba baphazamise lokho engikuthandayo. Inhliziyo yami yayigcwele isihluku. Yayingakhathaleli. Kwakungenzeka kanjani ukuthi kube nengqikithi yothando? Uma ngibheka emuva, angizange ngibonise ububele kudade osekhulile kusukela ekuqaleni, noma ngibonise ukumcabangela. Udade osekhulile waqala ukwamukela izivakashi kusukela engena emndenini kaNkulunkulu. Wayethatha ngisho nemali ekhaya lakhe ayothenga indlu futhi amukele abanye ukuze afeze kangcono umthwalo wakhe; wayengazange ngisho akhononde nhlobo ngalokho. Ngenxa yokuthi wayevame ukusilela ekuyeni emihlanganweni nasekuhlanganyeleni, wayengakakujulisi ahlangene nakho ekuphileni. Nokho, wayezimisele ukufuna nokufunda amazwi kaNkulunkulu kuphela uma ekhululekile. Njengoba wayengakacaciseleki kahle ngeqiniso, wayebheka ukwahlulela odadewethu nabafowethu ngokubadla izithende kanye nokukhuluma ngamaphutha abo njengemithwalo yabo; wayemane enza izinsolo zakhe ngodadewethu nabafowethu njengenkulumo evulekile. Wayengazi ukuthi yikuphi okwakuwukusola kanye nokuthi yikuphi okwakuyihaba, futhi angizange ngibonise noma yikuphi ukumcabangela. Kungakhathaleki okwesiqu sakhe, ngalwa ngokungakhethi uma nje kubandakanya okuthandwa yimi, futhi ngacindezela abanye ukuba bavume. Ingabe angiyena udrako obomvu omkhulu ophilayo? Yisiphi sizathu esingenza ngingavumeli abanye bangahlulele? Ngisho noma abanye bengakhulumi, ingabe ingqikithi yami ayinabo ububi kanye nesihluku? Ingabe indlela engiphila ngayo ayifani nekaSathane? UNkulunkulu wathi, “Yonke imicabango nemiqondo egcwele kubantu ingubuthi bukaSathane, indlela abayibonisayo iyinto kaSathane, futhi kwezinye izikhathi ukucisha iso nokunyakaza kwezandla kuphatha inhlansi yokuvivinya nokulinga”(“Labo Abalahlekelwe Ngumsebenzi kaMoya oNgcwele Basengozini Kakhulu” kwethi Izinkulumo ZikaKristu Ezilotshiwe). Ezwini likaNkulunkulu, ngathola isizathu sokuthi kungani ukukhulumisana kwami kwakungaphumeleli. Kwakungenxa yokuthi yonke into engangiyenzile ngangizenzela mina, futhi kwakungokuzivikela mina. Kuphela uma okuthandwa yini kungaphazanyiswa, ngangingenandaba nabanye. Angizange ngibonise ukucabangela ubuthakathaka babanye, noma ngicabangele ukuthi abanye bazokumela yini engikushoyo noma engikushoyo kuzoba nemiphumela engemihle yini. Ngangigcwele isihluku sikaSathane ngaphakathi. Kwakuyimvelo kaSathane eyayingibusa ngaphakathi. Indlela engangiphila ngayo yayithonywe yisimo sesihluku nokukhohlakala kukaSathane. Engangikulethe kubantu kwakuwukulimaza nokuhlasela abantu. Abanye bebangakumela kanjani lokhu? Lokho engangikusho nengangikwenza kwenza uNkulunkulu azizwe enengekile, futhi kwenza uMoya oNgcwele wangasebenza kimi. Ngangingenza kanjani ukuze engikushoyo kube nempumelelo?
UNkulunkulu wathi, “Noma ubani angasebenzisa amazwi akhe kanye nezenzo zakhe ukuze kubonise ubunjalo bakhe. Lobu bunjalo bakhe empeleni buyimvelo yakhe. Uma ungumuntu okhuluma ngokugwegwesa kakhulu, khona-ke unemvelo engaqondile. Uma imvelo yakho inobuqili ngempela, khona-ke indlela owenza ngayo izinto iba nobuqili nobugebengu obukhulu, futhi ubakhohlisa kalula abantu. Uma imvelo yakho iyimbi kakhulu, kungenzeka amazwi akho azwakale emnandi ukuwalalela, kodwa izenzo zakho ngeke zifihle ububi bakho. Uma imvelo yakho inokuvilapha okukhulu, khona-ke konke okushoyo kuyoba okuhloselwe ukugwema ukusolwa nomthwalo wobuvila nangokuzihudula kwakho, futhi izenzo zakho ziyoba ngezonyawo lonwabu nezokuzihudula, futhi ube kahle kakhulu ekufihleni iqiniso. Uma imvelo yakho inozwela kakhulu, khona-ke amazwi akho azoba nokucabangela futhi izenzo zakho ziyovumelana kakhulu neqiniso. Uma imvelo yakho inokwethembeka okukhulu, khona-ke amazwi akho kufanele abe qotho futhi indlela owenza ngayo izinto kufanele ibe nokuthobeka, ngaphandle kokwenza inkosi yakho ukuba ingakwethembi. Uma imvelo yakho inenkanuko enkulu noma ukuhahela imali, khona-ke inhliziyo yakho iyovama ukugcwaliswa yilezi zinto futhi uyokwenza izinto eziphambukile nezinokungcola ungaqondile okuyokwenza kube nzima ngabantu ukuba bazikhohle futhi ngaphezu kwalokho bayonengwa yizo” (“Inkinga Enkulu: Ukukhaphela (1)” kwethi Izwi Livela Lisenyameni). Emazwini kaNkulunkulu, ngabona ukuthi indlela abantu abezembula nabaphila ngayo izimpilo zabo ibuswa yimvelo yabo. Uhlobo lwemvelo yangaphakathi ngokungenakugwemeka luyonquma isimo esiboniswa ngaphandle. Uma kunokuthile okubi ngaphakathi, khona-ke ukuziphatha kuzobuswa yimvelo embi, futhi ngeke size sibonise umusa. Lapho inhloso yami yokukhuluma nodade osekhulile yayingalungile, okwakungibusa ngaphakathi kwakungeyena uNkulunkulu, iqiniso noma izinto ezinhle, kodwa kunalokho kwakunguSathane. Indlela engangiphila ngayo yayiwumfanekiso kaSathane. Ngakho, ukukhuluma kwami kwakungeke kuzuzise abanye. Ukube ngangihlangabezane nalolu hlobo lwento esikhathini esedlule, ngangiyogxila ezenzweni zangaphandle; ngangiyocabanga ukuthi angiliholanga ibandla, ukuthi ngangingenzi kahle ekukhulumeni nabanye, futhi ngangiyofuna izizathu eziningi zokungabi necala. Kwaze kwaba namuhla lapho ngabona khona ukuthi izenzo zangaphandle azifezi indima ebalulekile, kodwa kunalokho ukuthi inhliziyo ingabe ilungile yini noma cha. Kubalulekile ukubona ingqikithi yangaphakathi. Ngokwesibonelo, uma othile ethanda ngempela omunye umuntu, uyobheka futhi anake lokho akuthandayo ngehliziyo yakhe, futhi ekugcineni uyoveza uthando lwakhe ngaye futhi amenze ukuba uluzwe. Ukuba ngangithanda odadewethu nabafowethu ngaphakathi, ngangiyonaka kakhudlwana futhi ngibonise uzwelo olwengeziwe ngobunzima babo futhi ngicabangele imizwa yabo, bese ngithatha isinyathelo esifanele futhi ngisebenzise ulimi namazwi afanele ekukhulumeni nabo. Ngisho noma ngangingazixazululi izinkinga zabanye, ngangingeke ngibalimaze. Ngenxa yokuthi alukho uthando ngaphakathi kwami, lokho engikuvezayo ububi, ngisho noma izinto engizenza ngaphandle zizinhle futhi zilungile. Ngenxa yokuthi uNkulunkulu uyasithanda isintu, akunendaba ukuthi wenzani, kuyisambulo kanye nokubonakaliswa kothando. UNkulunkulu wathi, “Inhloso yokusho kukaNkulunkulu lezi zinto ngeyokuguqula nokusindisa abantu. Kungokukhuluma ngale ndlela kuphela lapho ekwazi khona ukuthola imiphumela ebaluleke kakhulu. Kumele ubone ukuthi izinhloso zikaNkulunkulu ezinomusa zihlelwe ngokuphelele ukuba zisindise abantu futhi konke ezikuvezayo uthando lukaNkulunkulu. Kungakhathaleki ukuthi ukubuka ngasohlangothini lokuhlakanipha emsebenzini kaNkulunkulu, ohlangothini lwezinyathelo namaphethini omsebenzi kaNkulunkulu, ohlangothini lobude besikhathi somsebenzi noma ukunemba kwamalungiselelo nezinhlelo—konke kuveza uthando Lwakhe. Ngokwesibonelo, abantu bonke banothando lwamadodana namadodakazi abo futhi ukuze bavumele izingane zabo zihambe endleleni efanele, bonke bafaka amandla amaningi. Lapho bethola ubuthakathaka bezingane zabo, bakhathazwa ukuthi uma bekhulumela phansi, izingane zabo ngeke zilalele bese zingakwazi ukuguquka, futhi bayakhathazeka ngokuthi uma bekhuluma ngokuqine ngokwedlulele, bayolimaza ukuzethemba kwezingane zabo bese izingane zingakwazi ukukumela lokho. Ngakho, konke lokhu kwenziwa ngaphansi kwethonya lothando futhi kuthatha ukuzimisela okuningi. Nina eningamadodana namadodakazi kungenzeka ukuthi niluzwile uthando lwabazali benu. Akubona kuphela ubumnene nokucabangela okuwuthando, kodwa nangaphezu kwalokho, ukusola okuqinile kuwuthando. UNkulunkulu ikakhulu ungaphansi kwethonya lothando lwesintu futhi ungaphansi kwesibophezelo sothando. Ngakho, wenza konke angakwenza ukuze asindise abantu abakhohlakele. Akabhekani nabo ngokukha phezulu nje, kodwa wenza izinhlelo eziqondile, ezisekelwe esinyathelweni. Ngokwesikhathi, indawo, iphimbo lezwi, indlela yokukhuluma, nobungako bomzamo owenziwe…, ungathi konke kwembula uthando Lwakhe, futhi kuchaza ngokwanele ukuthi uthando Lwakhe lwesintu alunamkhawulo futhi alunakuqhathaniswa. Futhi abantu abaningi basho amazwi okuvukela lapho besovivinyweni lwabenzi bomsebenzi futhi bekhononda. Kodwa uNkulunkulu akangeni ekuphikisaneni ngalezi zinto, futhi ngokuqinisekile akabajezisi abantu ngalokhu. Ngenxa yokuthi uthanda abantu, uthethelela konke. Ukuba ubenenzondo nje kunothando, khona-ke ubeyobalahla abantu ngaphambi kwalokhu. Ngenxa yokuthi uNkulunkulu unothando, akasusi mpikiswano, kodwa uyabekezela, futhi uyakwazi ukubona ubunzima babantu. Lokhu kungukwenza ngokuphelele konke ngaphansi kwethonya lothando.” (Uyaluqonda Uthando LukaNkulunkulu Lwesintu?” kwethi Izinkulumo ZikaKristu Ezilotshiwe). Ingqikithi kaNkulunkulu iwuthando, ngakho ukubonakaliswa kukaNkulunkulu nakho kuwuthando. Uthando lukaNkulunkulu ngabantu aluboniswa ngomlomo, kodwa lubonakaliswa ngokoqobo emsebenzini Wakhe, kuzo zonke izinyathelo zomsebenzi Wakhe, kanye nasezindleleni zomsebenzi Wakhe. Ukuthi uNkulunkulu usebenza kanjani nokuthi nini kumuntu ngamunye, yibaphi abantu, izinto noma izehlakalo azihlelela yena nokuthi uyomcwenga isikhathi eside kangakanani, konke kubonisa ukuhlela okunembayo nomzamo wenkuthalo kaNkulunkulu. Wonke umsebenzi ongokoqobo kaNkulunkulu ubonisa uthando Lwakhe olumsulwa ngabantu bonke. UNkulunkulu uthanda abantu kuze kube sezingeni lokuthi angabi nendaba nokuba abantu bamelana, bavukela, bakhononda futhi bamqonda kabi kangakanani Yena, uyokubekezelela lokho ngokuthula. Konke lokhu kwenza ngibone ubukhulu nokuhlonipheka kukaNkulunkulu. Uma kuqhathaniswa, ngiyinkucuza embi nenyanyekayo kaSathane. Ekuboneni konke lokhu, ngabelana ngokuvulekile lezi zinto ezimbi ezisenhliziyweni yami nodade osekhulile. Lokhu kuhlukana phakathi kwethu kwasuswa ngokungaqondakali. Ngibonga uNkulunkulu ngokusuka ekujuleni kwenhliziyo yami. Udumo malube kuNkulunkulu.
Ngangingakuqondi okushiwo yizimfuneko zikaNkulunkulu zokwazi ingqikithi yami esikhathini esedlule. Ngiyakuqonda namuhla ngenxa yokuhlangenwe nakho kwami. Lapho umuntu ekhohlakaliswe uSathane, imvelo yakhe iba yimvelo kaSathane. Kungakhathaleki inkulumo, isenzo, noma imicabango, konke kubuswa yimvelo yobuntu. Umuntu angabhekana nesimo sakhe sokukhohlakala futhi kancane kancane asiguqule, uma kuphela eyibona imvelo yakhe. Uma umuntu engenalo ulwazi ngemvelo yakhe, angabhekana kuphela ngokungazi nokubuswa yimvelo kaSathane futhi avukele bese emelana noNkulunkulu—ingasaphathwa eyokuthi ngeke aguqule isimo sakhe. Kusukela manje kuye phambili, ngizoguqula izindlela ezimbi ebengizisebenzisa ngaphambili zokunaka kakhulu izinto ezenziwa ngaphandle. Ngizozama ukungazikhathazi ngezinto ezenziwa ngaphandle, futhi ngeke ngisekele ukwazi imvelo yami ekulandeleni imithetho. Ngokwethembeka nangobuqotho ngizokwemukela ukwahlulela nokusola kukaNkulunkulu, ngizoyazi imvelo yami, futhi ngibone ngempela imvelo yami ngezambulo zamazwi kaNkulunkulu ukuze ngiguqule isimo sami ngokushesha okunokwenzeka, bese ngisindiswa uNkulunkulu.


text:
FASHION
Isikhathi Ukugqoka I-Pair Yakho Eyintandokazi Ye-Blue Jeans
Isikhathi sokubonisa i-jeans oyikhonzile.
I-jeans eluhlaza okwesibhakabhaka ingenye yezinto zokugqoka ezigciniwe ezihlukahlukene kakhulu ongayenza futhi zingaba izindlela ezihlukahlukene ezigqamile. IJeans eluhlaza okwesibhakabhaka kufanele ibe izinto, ikakhulukazi ohlaza okwesibhakabhaka ovamile Uyazi futhi ngiyazi, i-jeans inezindlela eziningi: i-skinny, i-flare egcwele, isigqoko esiphakeme noma esiphansi, sinqunywe, siphuziwe njalo njalo. With grunge umkhuba "fishnet"iyakwazi ukuthandwa izambatho zomgwaqo, i-jeans yomgodi ibe yikhumba eliyinhloko. Ngakho-ke isiphi isitayela ofuna ukugqoka?
Okulandelayo, ngizokwabelana ngezingubo zokugqoka. Asikwenze.
nge Pinterest / i-sweatshirt emhlophe ene-hoodied + i-blue knee hole jeans + ama-sneakers we-Nike
ngeoutfitshunter / i sweatshi elimhlophe + idolo liqedile iJean + izicathulo ezivamile
ngeisitayela sesitayela/ imifino ejulile yezitshalo ezivuthayo + ziqedile iJean + i-sandal
ngenjethedesign/ i-lapel shirt ehlanzekile + i-jeans eluhlaza okwesibhakabhaka + i-sandal
nge Pinterest/ black tee + retro blue jeans + Adidas izinkinobho
ngeokuthandayo/ i-graphic tee+ i-jeans eqoshiwe eluhlaza okwesibhakabhaka + izimbadada
ngethevivaluxury/ ihembe elimhlophe + i-jeans enezici ezincibilikile + izithende eziphakeme + zengubo yegridi
ngei-bloglovin/ isifungo esifushane + izinwele ezimbili zijikile iJean + amabhuthi amnyama
nge ins @michelletakeaim/ i-blouse ephakeme kakhulu + yaklebhula i-jeans eqoshiwe + i-fishnet
nge tumblr
nge Pinterest/ i-off-shoulder embroidery top + i-retro eluhlaza okwesibhakabhaka
nge Pinterest
OKUNINGI: I-Jeans Collection e-Lupsona
I-Perfect Leisure Weekend Bheka - I-Sweater ne-Jeans
Joyina uhlu lwethu lokuposa ezinyaweni zokubuyekezwa kwemfashini, amakhuphoni, amakhadi wesipho.


text:
Mhla zingu 9 March 2011 sibenengxoxo noMnumzane Elphas Mdingiswa Shezi owazalwa ngomhlaka 1 July 1966 ongumfowabo wokugcina ezinganeni zikaMaMgwaba Shezi ozala uKhuzimpi. UKhuzimpi Raphael Shezi wazalelwa endaweni yaseMzinto esigodini saseMthethacala kwaMbiyane. Igama ayaziwa noma ebizwa ngalo izinsizwa uMdaka. Wazalwa mhlaka 9 kuNtulikazi ngonyaka ka1958. Uyise kwakunguLanga Shezi unina kunguAgnes Lali Mgwaba, babusiswa ngezingane eziyi 13. Kungabafana abayisishiyagalombili, namantombazane amahlanu. UKhuzimpi Shezi wayezalwa esithenjini uyise wayenamakhosikazi amathathu uMaVezi, uMaMgwaba owayezala uKhuzimpi kanye noMaDlamini.
UKhuzimpi Shezi esangumfana wayenezimpawu zobuholi nobuqhawe. Wayengumuntu owayenokuzethemba. Wakhethwa izinsizwa zendawo yangakubo ukuthi aziphathe njengenduna yezinsizwa zakwaMbiyane. Ngezikhathi zamaholide kaKhisimusi lapho izinsizwa zonke zisemakhaya, kuhlangane amaqembu ebhola lezinyawo encintisana nakhona ebholeni bekuneqembu ayeliphethe elalibizwa ngeMathefeni United futhi wayaziwa kakhulu ngokungcweka.
Contents
1 Ukushiya indawo yangakubo
2 Umsebenzi wakhe njengekhansela
3 Ukuqanjwa kwemigwaqo ngegama lakhe
4 Izibongo zikaKhuzimpi Shezi
5 English Summary: History of Khuzimpi ‘Mdaka’ Shezi
Ukushiya indawo yangakubo
Ngonyaka ka 1975 wayishiya indawo yakubo wayofuna amatoho edolobheni laseThekwini. Waqala ukusebenza njengosonkontileka akha umgwaqo namabhuloho njengalebhuloho elisePark Rynie eMzinto elikumgwaqo onguthelawayeka ophakathi kweTheku neSayidi (Port Shepstone).
Ngonyaka ka1982, waqashwa yinkimpani eyayizinze endaweni yaseJacobs eThekwini ebizwa ngokuthi iRomate Pty Ltd. Ngalesosikhathi wayehlala eMlazi esigcemeni sakwa P. Yilapho aqala khona ukubonakala ukuthi uyilunga likaKhongolose (ANC). Wakhethwa ngabasebenzi ukuthi abe yi’Shopsteward’, abhekelele amalungelo abasebenzi. Ngalesosikhathi ubandlululo lwaludla lubi kodwa waqhubeka nokuthi alwele amalungelo abantu bakubo abamnyama.
Ngonyaka ka1986, washada nentokazi yakwaNyuswa uSmangele Hope wasendaweni yaseMzumbe. Babusiswa ngabantwana abane, abafana abathathu nentombazane eyodwa. Amagama ezingane uVela, Phumlani, Phumelele kanye noSphelele. Ngonyaka ka 1996 wathuthela ehostela laseTehuis eMlazi nalapho aqhubeka khona nomsebenzi wakhe.
Umsebenzi wakhe njengekhansela
Ngonyaka ka1999 ngokhetho lokuqala lohulumeni basekhaya, waqokwa njengekhansela lesigceme 75 (Ward 75) njengokuklanywa kwemingcele ngumasipala weTheku. Ngokushintsha kwemingcele, wabe eseyohlala eWema khona eThekwini, isigceme ayesiphethe sabasikhulu sahlanganisa iLamontville, Wema, Merewent kanye neMobeni. Wabamba iqhaza ekulungisweni kwehostela laseWema, nasekwakhiweni kwenxanxathela yezitolo eMlazi iMega City Mall. Wayeyilunga eliqavile kumkhandlu weTheku. Ngonyaka ka2006 kuNovember wahlaselwa ukugula, wedlula emhlabeni ngonyaka ka2007 ngoMarch 13. Kwadlula izinyanga ezine kwalandela inkosikazi yakhe.
Ukuqanjwa kwemigwaqo ngegama lakhe
Njengomuntu owayeyiqhawe kuthe noma esedlulile emhlabeni imisebenzi yakhe emihle ayenzile yamlandela njengokuqanjwa komunye wemigwaqo emikhulu edolobheni laseThekwini ngegama lakhe uKhuzimpi Shezi (Williams Road) Nasendaweni yangakubo eMzinto umgwaqo ongenela ekhaya lakhe waqanjwa ngegama lakhe ubizwa ngokuthi Khuzimpi Assess Road, lomgwaqo ukwaWard 9 kumasipala woMzumbe phansi kwekhansela u M.J Mkhize.
Ngonyaka ka 2010 izingane zasendaweni yangakubo kwaMbiyane ziphinde zasungula iqembu lengoma elibizwa ngoKhuzimpi Zulu Dance. Leqembu lihlanganise abafana namantombazane. Lezingane, ziphakathi kweminyaka eyishumi kuya eminyakeni eyishumi nesishiyagalolunye, ngokuzwa nangokubona ubuqhawe bukaKhuzimpi, zafika kubo zazocela ukubiza iqembu lazo ngoKhuzimpi. Leliqembu liholwa uSbonelo Thabethe, esigodini saseFrance khona kwaMbiyane.
Ngokwesintu kubalulekile ukuthi umuntu athole abantwana ikakhulukazi babafana ukuze isibongo nomuzi kuqhubeke noma ngabe umnumzane wekhaya sewadlula emhlabeni. Naye uKhuzimpi izingane zakhe seziwandisile umndeni ngonyaka ka 2010 kuzalwe abazukulu abathathu oLusanda, Aphile kanye noMnotho.
Izibongo zikaKhuzimpi Shezi
UMdak’ omnyam’ olalekhwaneniUNonzonzonz’inkunz’ emkhonokhonoUShaka noDingane, umntakaSenzangakhona
Inkunz’ emkhonokhonoEyabhodl’ eTehuis Yaze yaguq’ eWema.Umgwaq’ omkhul’ odabul’ iTheku.Umgwaq’ odabul’ uMbiyaneInkunz’ emkhonokhono
UShezi kaLanga, kaMalala, kaMhanjaneIthole likaSgananda.UShez’ omuhle njengemaliUShezi owafa ngephuthaDlaba Sgananda
English Summary: History of Khuzimpi ‘Mdaka’ Shezi
Khuzimpi Raphael Shezi was born on the 9 of July 1958 at Mthethacala, in Mbiyane Area, Umzinto. His was well known as Mdaka. His father was Langa Shezi and his mother was Agens Lali Mgwaba. They had 13 children, eight boys and five girls. His father had three wives MaVezi; MaMgwaba (Khuzimpi’s biological mother) and MaDlamini. When Khuzimpi was growing up he had leadership skills and was a warrior among his peers. He was chosen by his peers as their leader. He was also involved in soccer. He was the manager of Mathefeni United and he was also well known for stick fighting.
In 1975 he left his home place to look for employment in Durban. He started working as a contractor, building roads and bridges. He was part of the group who built the Park Rynie turn off road in the South Coast. In 1992, he worked for Romate Pty Ltd in Jacobs, Durban. At that time he was staying at Umlazi P section. That is where he was noticed as a member of the ANC. He was chosen by his colleagues as a shopsterward. He fought for the rights of other people. In 1986, he married Smangele Hope Nyuswa from Umzumbe. They were blessed with four children, three boys and one girl, Vela, Phumlani, Phumelele and Sphelele. In 1996, he moved to Tehuis Hostel at Umlazi where he continued with his community work. During the first local government elections, in 1999 he was elected as a councillor for ward 75. After the new dermacation he moved to Wema Hostel and he was responsible for Lamontville, Wema, Merewent and Mobeni areas. he played a major role in the renovation of Wema Hostel and the Mega City Shopping Mall. He died in 13 March 2007 and four months later his wife also died. As a leader, even after his death his contribution was noticed, Williams Road in Durban was named after him. Even in his home area, Umzinto a road in Ward 9, Umzumbe Municipality was named after him Khuzimpi Assess Road. His children now have their own children, in 2010 three grandchildren were born Lusanda, Aphile and Mnotho.
Ibhalwe nguThembi M Mkhize


text:
Sbu Ngcobo (Madlala) ekhuluma ngezimpi zase Nanda (Inanda Riots)
Ingxoxo ephakathi kuka Thomas no Sbu Ngcobo (Madlala) ngakukhumbulayo ngezimpi zase Nanda, eyenziwa zingu 8 ku Ndasa 2013
Isiqeshana: uSbusiso Ngcobo Madlala wazalwa ngonyaka ka -1971. Ukhulele eMaChobeni eMishini yase ACC ngaphansi kobuholi buka Mfundisi uShandu. Ubandlululo alubanga nomthelela omkhulu kuye ngoba wayephila ngaphansi kwemithetho eyayishalwa yiMishini. Ngonyaka ka 1986 wafudukela eNewtown B, yiso lesi sikhathi sezibhelu endaweni yaseNanda. Njengamanje usehlala eChesterville.
Abomdabu waseNdiya babevula amathuba omsebenzi ukuthi kusebenze abantu abamnyama abampisholo, ngako ke babengebaningi abantu abafudukela eThekwini besuka eNanda beyofuna umsebenzi. Lapho kwakhiwe imijondolo njengamanje ilapho kwakungamapulazi abomdabu baseNdiya.
Ngemuva kokuthi amaNdiya afudukele ePhoenix Settlement, azikho izitolo ezaziphethwe amaNdiya ezaphinde zavulwa ngabantu abamnyama ngemuva kokuthi izibhelu ziphele, izindonga zezinye zalezo zitolo zisemile namanje.
Izibhelu zaqalwa abantu abamnyama ababethi bafuna kubuyiswe umhlaba wokhokho babo. Kodwa nepolitiki yaba nesandla ekubhebhezeleni udlame njengoba kwakunamalunga eANC kanye ne Nkatha(IFP) ayefuna kube yiwo athathwa njengabalulekile endaweni yaseNanda. Amaphoyisa awabanga usizo olukhulu kwaze kwabizwa amasosha (SANDF) ukuthi azosiza, afika ahlala emahholo enikeza namathende kulabo ababengasenamakhaya.
uMnumzane Madlala uyazi nangezinye izindawoeThekwini ezabhekana nezibhelu okubalwa kuzo iCato Manor, lapho abamnyama namaNdiya babehlala ngokuthula kwaze kwaba abamnyama baqala udlame okwabangela ukuthi iningi lamaNdiya ahambe eCato Manor.
uMnumzane Madlala uthi yayingcono iNanda kudala uma kuqhathaniswa nale yamanje egcwele ubugebengu nezinye izinto ezimbi, okuyinto eyayingekho kudala. Kodwa akusisona isizathuesenza ukuthi ahambe eNanda aye eChesterville.
Lalela lapha: Sbu Ngcobo (Madlala)


text:
Look, Listen & Live 2
概要: Jacob, Joseph, Moses. 24 sections. It has a picture book to go along with the recording.
文本文字
Isingeniso
SANIBONANI (BANGANI). Niyamazi uNku. Oyedwa oyiqiniso. Akenginitshele kambalwa ngabantu abazi uNku. Bukelani ezithombeni encwadini ebovu ngenkathi nilalele icasset. Qhubekela (ekhasini) esithombeni esilandelayo uma uzwa ukwexwayiswa. (SIGNAL)
Isithombe 1: Amadodana Amabili
Genesis 25:21-34, 27:1-29
Amadodena kulesisithombe?
Oyedwa kulamadoda kwakungu ESAWU owa yengumzingeli omkhulu.
uJakobe, umfowabo omncane wayelunqisa ukudla ukumnandi.
uESAWU wayelambile kakhulu wacela kuJakobe ukudla.
uJakobe wathi kuESAWA: "Kuqala ngithenqisele nqefa lobuzibulo bakho. Wayefuna ifa lomndeni, okwakufanele libe ngelomfowabo omdala uESAWU. uESAWU weyengenandaba ngefa lakhe. Wayecabanga kuphela ngesisu sakhe esilambileyo Ngakho ke wamelayisela umfowabo ngefa lakhe ukuze athole ukudla. Igama like Jakobe likhaza ukuthi. "Ungumthohlisi" ngako impilo yakhe kwakungukukhohlisa abanye abantu. (Ngokuhamba kwesikhathi uJakobe waze wakhohlisa nobaba wakhe.)
Isithombe 2: Iphupho Likajakobe
Genesis 28:10-22
uESAWU wamuzonda uJakobe waze wafuna ukumbulala, ngakoke uJakobe kwafuneka abaleke ekhaya.
Bheka esithombeni. UJakobe waphupha.
Wabona uNku ezulwini nezingelosi zakhe ziza emhlabeni uNk. Wathi kuJakobe. Ngizokinikeza wena nesizuku lwane sakho lendawo olele kuyo. Isizukulwane sakho soba siningi. Bonke abantu bayobusiseka ngawe nangesizukulwane sakho.
"Nginawe ngizokubheka nomakuphi lapho uyakhona ngokubuyisela kulendawo. Ngeke ngikushiye ngize ngifeze isethembiso sami kuwe.
uNku wayazi ukuthi uJakobe wayengukhohlisi kodwa wayemthanda efuna ukumguqula.
Ngakho ke uNku wamnikeza lezizethembiso ezinhle kangaka.
Isithombe 3: Ujakobe No Labani
Genesis 29:1 - 31:55
uJAkobe waqhubeka nokukhohlisa abanye, kodwa isikhathi akhohUswe yibona.
uJAkobe wahamba uwayosebenzela umalume wakhe uLabani. Wayefuna ukushada nendodakazi kaLabani encane uRachel. Walobola ngokusebenza iminyaka eyisikh o mbisa kuLabana. Ngakho ke uLabane wakhu hlisa uJakobe ukuze ashade indodakazi endela kuqala. uLabani wenza uJakobe asebenze eminye iminyaka eyisikhombisa ukulobola uRachel. UJAkobe wakhohlisa uLabana. Wazuza zonke izilwane (imfuyo) kaLabani. Ngekhoke uNku. wathi kuJAKOBE. "Phindela ezweni loyihlo nasezihlobeni zakho mina Nkulunkulu wakho ngoba nawe."
Isithombe 4: Ujakobe Uhlangabezana Nonku
Genesis 32:1-32
uJakobe wayefuna ukubuyela ekhaya kodwa wayesaba uESAWU ngoba labo abathohlisa abanye bahlalela ovalweni lwembuyiselo. Ngobunye ubusuku endleleni ebuyela ekhaya indoda yeza kuJakobe. Yaphumula noJakobe kulobobusuku. Kwathi nje ilanga selizophuma indoda yethinta isikhoxo senyongo kaJakobe emsipheni wenqulu. Ngakhoke uJakobe wayazi ukuthi indoda kwakunguNk. uJakobe akalwanga kEpha wathi "Ngeke ngikudedele uhambe ungangibusisanga. Ngakho indoda yathi kuJakobe." Ngeke usabizwa ngoku thi uJakobe kodwa ungu Israyeli" uIsrayeli ushokuthi, "uzabalaza noNku". UNk. wenza uJakobe umkhohlisi wamanga khona ezoku mphendula. uIsrayele wabuyela ekhaya eno kuthula emoyeni wakhe. Waphenduka ubaba nomholi wabantu ababekhonza uNk. Bangani, sonke silwa nezindlela noma izwe likaNk. uma sikhohlisa abanye. Kodwa uNk wasithumelela umuntu ozosiguqula. UnguNk. uJesu Kristu.
Isithombe 5: Iphupmo Likajosefa
Genesis 37:1-11
uJakobe: UNku. ametha igama lika Israyeli, wayenamadodana ayishumi nambili Indodana yathe ayeyithanda kwakungu Josefa. uJakobe wanikeka uJosefa iseMbatho esihle. UMfowabo Josefa waba nomona. Ngobunye ubusuku uJosefa waphupha. Ngakho wathi kubafuwabo: "Lalelani leliphupho engiliphuphile." Bhekani bensibopha izithungu ensimini; nasoke isithungu sami sivuka sima; nazoke izithungu zenu zisipha zisikhothamela isithungu Sami." Abafowabo bathukuthela. Ngabe leliphupho lalichaza ukuthi bazokhothama kumfowabo omnane? Bamzonda uJosefa ngako bazama isu lokumlimaza.
Isithombe 6: Ujosefa Uyadayiswa
Genesis 37:12-36
Abafowabo Josefa babeluse izimvu kude nasekhaya uJakobe wathi kuJosefa. "Hamba uyobheka ukuthi konke kuhamba kahle ekwaluseni kubafoweni bese ubuyisa imfuyo nomsebenzi ekhaya.
uMa abafowabo bebona uJosefa eza kubo bacabanga... Ukumbulala. Bamephuca isembatho sakhe esihle, Obamfaka emgodini omnyama. Ngakho omunye wabo wathi: Sizozuzani ngokubulala umfowethu? Ngcono simdayise njengesigqila. Ngakho ke bagcoba isembatho sikaJosefa ngegazi lembuzi base belisa kubaba wabo. uJakobe wacabanga ukuthi uJosefa ubulalve ingonyama.
Wazila wathandaza ngokukhulu ukudumala.
Isithombe 7: Ujosefa Nonkosikazi Enonya
Genesis 39:1-20
Abadayisi badayisa uJosepha ezweni lase Gibhithe. Waphenduka isigqila somnumzane okuthiwe ngu Potiphar. uPotiphar wayeyisisebenzi esethembekile senkosi yase Gibhithe. uNk. wayeno Josefa futhi enempumelelo kukonke akwanzayo. Ngokushesha wenziwa isithenjwa esikhulu ekhaya lika Potiphar. uJosefa wayeyibhungu elihle eliselincane. INkosikazi yaPotiphar yamthanda uJosefa izithandela yona. uJosefa wayazi ukuthi loko akulingile, ngakho wakwala lokokwenza. Waphuma wabaleka endlini kodwa uNkosikasi kaPotiphar yambamba ngengubo. Wathatha ingubo yakhe wayikhombisa indoda wathi... inceku yakho ize ukuba inginukubeze. Ngakho uPotifa wamthatha wamfaka etilongweni.
Isithombe 8: Ujosefa Esetilongweni
Genesis 39:20 - 40:23
uJehova wayenaye uJosefa etilongweni. Ngokushesha uJosefa waphuma waba ngumlindi weziboshwa etilongweni. Izisebenzi zenkosi eziyithelela iwanini nezazi bhaka zipheka nazo zaziseti longweni. Ngobunye ubusuku bobabili baphupha. Kodwa bacabanga ukuthi kwakungekho noyedwa owayengaba chazela lamaphupho. UJosefa wathi kubo: "Kuyimithetho yaNku. Yini ukutolika?" Ngiksheleni amaphupho enu. Ngakhoke izisebenzi zamtshela uJosefa. Ephupheni lami kwakukhona umvini wewayini phambi kwami, emvinini kwakukhona amagatsha amathathu.
Ngathatha izithelo zomvini, ngazikhamela endebeni yenkosi ngayinikela. UJosefa wathi naku ukuchazwa kwayo. Ezinsukwini ezintathu inkosi izokunikhulula ikubuyisela emisebenzi wakho. Nomphathi zinkwa watshela uJosefa iphupho lakhe. Kodwa elakhe lathi ezinsukwini ezintathu, uzakubulawa. Isisebenzi sakhululwa njengokuchazwa kwephupho uJosefa nombhaki zinkwa wabulawa. Kodwa ujobi wasala etilongweni iminyaka emibili.
Isithombe 9: Iphupho Lenkosi
Genesis 41:1-40
Ngakhoke inkosi yaGibhithe yabanephupho. Yabona izinkomo ezicebile eziyisikhombisa eceleni komfula. Neziyisikhombisa ezizacileyo ngaphandle komfula lezo zadla eziyisikhombisa ezikhuluphele. Akekho owayenqachazela lelophupho Ngakho inceku enkulu yenkosi yatshela inkosi ngoJosefa. INkosi yathi uJosefa makakhishwe etilongweni. uJosefa wayichazela inkosi ngephupho layo wathi: INkosi uNku. uvezile kuwe ukuthi uzokwenzani. Bheka kuyeza iminyaka eyisikhombisa yenala ezweni lonke lase Gibhithe. Emva kwayo kuyakuvela iminyaka eyisikhombisa yendlala. Bheka indoda ehlakaniphileyo ezoqaphela phezu kwezwe lase Gibhithe. Lenyondoda namanye amadoda mabaqoqo konke ukudla kwenala kuleyominyaka eyisikhombisa, bakugunele leminyaka eyisikhombisa yendlala. INkosi yabona ukuthi uJosefa unomoya kaNku. Ngakho wamenza. Umphathi ohlakaniphile phezu kwezwe lase Gibhithe.
Isithombe 10: Ukuphatha Kukajosefa Egibithe
Genesis 41:47 - 42:28
Ngesikhathi seminyaka eyisikhombisa yenala egibhithe, uJosefa wagcina ummbilu omningi. Pho sekufika iminyaka eyisikhombisa yendlala. Wadayisa ummbila kubantu baseGibhithe. Kwakunendlala nasezweni lase kanana. Ngakhoke abafowabo kuJosefa abayishumi beza eGibhithe ukuzothenga ukudla. Babengazi ukuthi ngubani owayephethe frethi babengumboni uJosefa. uJosefa kodwa yena wababona. uJosefa wababeka icala lokuba izinhloli; Wayesebavalela etilongweni. Emva kwezinsuku ezintathu wathi kubo. "Ukubonakalisa ukuthi nithembekile, ngiletheni umfoweni omncane lapha kimi. Wayesegcina oyedwa kubafowabo, wayescebadedela abanye wabanikeza ukudla wathi abahambe.
Isithombe 11: Ujosefa Uyaziveza Kubafowabo
Genesis 43:1 - 45:27
Abafowabo Josefa babesaba ukuphindela eGibhite kodwa masishane babefuna okunye ukudla. Ngakho bathatha umfowabo omncane uBhejamini baphindela kuJosefa. Kodwa uJosefa akabatshelanga ukuthi ungubani. Wabadayisela ukudla kodwa wayesetshela omunye wezi sebenzi zakhe ukuba aphindisele imali ezikhwameni zabo bese efaka inkomishi yakhe yesiliva esakeni likamfowabo omncane uBhenjamini. Ngakho wathumela omunye wezisebenzi zakhe ukuba ababambe bese ebabophela ukweba. Abafowabo baguqa ngamadolo bezicelela uxolo kuJosef (loko kwafana nezinto aziphupha). UJosefa wakhala ngaloko wayengasakwazi ukuzifihla wabatshela..." Ngingumfowenu uJosefa, lona enamdayisa eGibhithe." Waphakamisa uBhenjamini wamanga wase ebanga bonke abafowabo. uJosefa wabanika izipho enhle abafowabo kanye nezikayise, wabatshela ukuba babuye beze nemindeni yabo eGibhithe. Baphindela ekhaya bafike bamtshela uyise. uJosefa uyaphila ungumbusi waseGibhithe.
Isithombe 12: Ujakobe Nojosefa Egibhithe
Genesis 45:28 - 50:26
UJakobe oweyesegugile wathatha yonke imfuyo yakhe nomndeni wakhe wayohlala eGibhithe. Uma uJosefa ebona uyise. Wambamba wamanga; bobabili bakhala. Wase webusisa amadodana kaJosefa babangababusi abakhulu ezizweni zakwa Israeli. UJakobe washonela eGibhithe esemdala kakhulu. Ngakhoke abafowabo kaJosefa babesaba ngamaphutha abawenza kuJosefa. Kodwa uJosefa wathi kubo: "Ningesabi". **
Naningakhele uzungu lokungibulala, kodwa uNk. Ngalokho wagcina abantu abaningi bephilile. Bangani kukhona oyedwa ezulwini omkhulu kunoJosefa. Igama lakhe yiNkosi uJesu Christu. Abantu ababi bambulela. Kodwa uNku wenza okuhle kokubi enzela thina nakubobonke abakholwa kuJesu. uJesu wavuka kwabafileyo.
Manje uma sivuma izono zethu kuJesu, kuhlangene nokubi esikwenza kwabanye. UNk. uyakuzixolela lezono. Unamandla okusiza...bonke abakholwa kuye, ngeke basizwe izijeziso zokufa okuphakade.
Icala Lesibili Isibingelelo
Kwakukhona indoda igama layo kunguMoses owaye namandla kuNk. futhi asindisa wakhulula abantu bakaNk. (beyizigqila) eGibhithe.
Isithombe 13: Umntwana Umose
Exodusi 1:2-10
UJakobe owethiwa igama Israyeli, waba nomankulu owethiwa igoma Mose... uMose wazalelwa eGibhithe eminyakeni engamakhulu amathathu adlula uJosefa emhlabeni. Ngalesosikhathi abakwa Israyeli babebaningi kakhulu, ngaloko inkosi yaseGibhithe yabasaba abantwana bakwa Israyeli, yayisibaphatha kabi yabahluphekisa. Ababophelela ukuba basebenze njengezigqila, akhipha nomthetho wokuthi abantwana babafana bakwa Israyeli mababulawe. Ngenkathi uMose ezalwa, imama wakhe wamufihla. Wamufaka kubhasikidi wayomfihla emihlangeni ezanzi nomfula. Udadewabo, uMiriam, wayeseduza nomfula ukuze aqaphe umntwana. Indodakazi yenkosi yeza emfuleni ukwohlamba. Yathola ngobhasikidi owawunomntwana uMose. uMose waqala ukukhala, lndodakazi yeNkosi yayizwela lngane. Yacabanga ukuzithathela umntwana, abe indodana yayo. UMose wakhulela emzini wenkosi. UMose wafundiswe yonke imithetho yase yaGibhithe, waphenduka indoda ebalulekile.
Isithombe 14: Umose Nesihlahla Esiruthe
Exodusi 2:11 - 4:17
Ngelinye ilanga uMose wabona umGibhithe eshaya isigqila esingum Israyeli.
uMose wayefuna ukusiza abantu bakubo, Wabulala umGibhithe kodwa kwafanele ukuba abalekele inkosi. Iminyaka engamashumi amane wahlela ezweni lase Sinayi. Ngolunye usuku wabona into engajwayelekile. Wabona isihlahla sivutha, kodwa sasingawohloki. UNku. wakhuluma kuMose, izwi lakhe lalivela kulesosihlahla esasivutha, "Wathi kuye: "Ngibonile ukuhlukunyezwa nokuphathwa kabi kwabantu bami. Ngizakuthumela wena enkosini yaseGibhite ukuze ukhiphe abantu bami ezweni.
Isithombe 15: Umose Uphindela Enkosini
Exodosi 3:11 - 10:29
UMose wayesaba kepha wamthemba uNk. waphindela eGibhithe.
UMfowebo uAroni, wahamba. naye.
Bathi enkosini, UNk., Inkosi kaIsrayeli, ithikuwe, "dedela abantu bami bahambe" ngoba ufuna abantu bakhe bamkhonze. Kodwa inkosi yathi: "Angimazi uNk. futhi ngeke ngibadedele abantwana bakwa Israyeli." Emva kwaloko iNkosi yabaphathakabi kakhulu abantwana bakwe Israyeli. UNku. wathi kuMose: "Ama Gibhithe azokwazi ukuthi ngingu Nku. iNkosi uma ngiphakamisa isandla sami phezu kweGibhite bese ngikhipha amaIsrayeli kulo". UNku. wabuye wathi: "Uma uFaro ethi kuwe 'yenza imilingo', ngakowena ithi kuAroni, 'Thatha induku yakho uyiphonse phansi phambi kukaFaro, iyakuphenduka inyoka". UAroni wenzenjalo, inkosi yase iwabona amandla kaNku, kodwa inhliziyo yayibukhuni akavumanga nama Israyeli. Ngakoke uNku. wasesebenzisa amandla akhe kumaGibhithe. Waphendula amanzi abomvu ukuze amaGibhithe amba eceleni nKomfulu omkhulu (iNile). Waletha umhlambi wamaxoxo izinyosi, isjehotho ezweni lase Gibhithe. UNku. wavumela abenzi bemilingo ukubabenze imilingo kodwe uNku. weqiniso wenza okungaphezu kwaloko. UNku. wayixwayisa iNkosi ukuthi unamandla amakhulu kunabenzamilingo Gibhithe. Kodwa phezu kwalo iNkosi ayivumanga ukuthobela unku. nabantwana bakwaIsrayeli yangabavumela bahambe.
Isithombe 16: Imvu Yomhlatshelo
Exodusi 12:1-36
UNku. wakhuluma kuMose futhi, wathi: "Ishela uIsrayeli ukuthi umndeni ngamunye mawubulale imvu. Bathathe ingosana yegazi bayigcobe eminyangweni yezindlu zabo", ngizofika ebusuku eGibhithe, ngibulale wonke amazibulo abantwana besilisa. Uma ngibona uphawu lwegazi eminyangweni yenu, ngiyodlula ngeke nginilimaze. UNku. wenze njengokusho kwakhe. Bonke abantwana bamazibulo bamaGibhithe bashona. Akukho noyedwa umntwana wamaIsrayeli owashona. Yase inkosi ibiza uMose, yathi: "Phumani manje wena nabantwana bakaIsrayeli". Hambani niyokhonza uNku. wenu.
Isithombe 17: Bawela Ulwandle
Exodusi 13:17 - 14:31
UMose wahola abantwana bakwaIsrayeli ebakhipha eGibhithe. UNku wahamba phambi kwabo. Kodwa amaGibhithe athukuthela ephunyulwe izigqila zawo.
Inkosi yakhipha impi yamaGibhithe ukuba ibalandele ibabuyise eGibhithe. AmaIsrayeli ahamba aze afika dwandle olukhulu abakwazanga ukuwela. AmaGibhithe ayesezithendeni. Ayengakwazi ukubaleka amaIsrayeli. uMose wathi kubo: "Ningesabi".
Nizobona ukuthi uNku. uzosiza kanjani. Ngempela ulwandle lwavuleka phakathi abantwana bakaIsrayeli bawela ulwandle esihlabathini esomileyo. AmaGibhithe azama ukubalandela kodwa amanzi abuya abamboza. Wonke lawo magibhithe emuka namanzi kodwa amaIsrayeli ehamba aze aphumela ngaphandle.
Isithombe 18: Ukudla Namamzi Ehlane
Exodusi 16:1 - 17:7
UMose wabahola abantwana bakwaIsrayeli ehlane. Babengenako okwanele kokudla ngako bakhononda kuMose noAroni...noNku. Njalo ebusuku uNku. wayethume umhlambi wezinyoni ukuze badle. Ekuseni njalo inqwaba yezinkwa ukuze badle. (Abantu bakubiza ngemana). Uma amanzi engekho, babexabana noMose.
uMose wathi kubo: "Nilwelani nami na?" "Nimuvivinyelani uNku. na?" UMose wathandaza uNku. wamphendula. Thatha induku yakho ushaye idwala amanzi azokuvela baphuze abantu bami. Iminyaka engamashumi amane uNk. wabondla abantwana bakwaIsrayeli ehlane.
Isithombe 19: Umose Enhabenika Nkulunkulu
Exodusi 19:1 - 20:17; Psalm 19:11; John 14:15
AmaIsrayeli afika entabeni yaseSinayi.
UNku. watika entabeni nomoya omkhulu onamandla, engumbani, engamagu nomlilo. UMose wakhuphukela entabeni wakhuluma noNkulunkulu. Wathi kuye: "NginguNku. UJehova wakho, awuyikuba nabanye oNku. ngaphandle kwami". Ungakhonzi sithixo ngaphandle kwami. Ungaliphathi ngeze igama lami. Khumbula usuku lwesabatha ulwngewelise. Hlonipha uyihlo nonyoko. Ungabulali. Ungaphingi. Ungebi. Ungafakaziamanga ngomakhelwane wakho. Ungafisi into noma indlu kamakhelwane wakho. Emvakwaloko. uNku. wayibhala phansi yonke lemiyalelo etsheni. uMose wehla enfabeni ephethe lezozibhebhe zamatshi abhalwe imithetho kubantu ukuba bayizwe.
Namuhla sithola imiyalo kaNku. eBhayibhelini. UNku. Wathi. 'Ogcina imiyalo yakhe unomvuzo omkhulu ezulwini. NoJesu wathi: "Uma ungithanda uzohlonipha loko engikusyala ongotho.
Isithombe 20: Inyoka Yethusi
Izinombolo 21:4-9; Dutoronomy 18:18
AmaIsrayeli athembisa ukugcina imiyalo kaNku. kodwa abazange bayigcine.
Abantu futhi baqala ukukhononda kuNku. ngokudla uNku. ayebanika kona. UNku. wabaqalekisa ngokubathumelela izinyoka ezinophoyizeni. Abantu abaningi babulawa nguphoyizeni wezinyoka. Abantu bakhala kuMose wasebathandazela kuNku. UNku. Watshela uMose ukuthi: Yenza inyoka yethusi uyibeke phezulu olunywe yinyoka ephilayo abheke phezulu uyakuphila.
Ngakoke uMose wakha inyoka yethusi wayi. Bonke abalunywe yinyoka babebheka in yoyethusi baphile.
UMose wayengomunye waholi nomprofethi omkhulu abantwana bakaIsrayeli abake babanaye.
Iminyaka engamashumi amane wabahola abantwana bakaIsrayeli ehlane.
Ngaphambi kokuba aShone uMose uNku. wathi. Ngizoletha umprofethi onjoengawa khona lapha phakathi kwabakwaIsrayeli.
Uzotshela abantu konke engimuala ngakho.
Isithombe 21: Ujesu Wondla Abantu
Johani 6:1-58
Iminyaka eminingi amaIsrayeli ayefuna umholi onjengoMose.
Ekugcineni uJesu Kristu wazalwa ezweni lakaIsrayeli.
Wafundisa abantu ngoNku njengoMose enza. Ngolunye usuku abantu bayandawana thize ukuyomlalela.
Balamba kodwa kwakungekho ukudla.
Umfana omncane wayephethe izinkwa ezinhlanu nezinhlanzi ezimbili.
UJesu wathatha isinkwa nofishi wathanelaza. Basutha bonke abantu ngolokokudla okuncane. Babengaphezu kwezinkulungwane ezinhlanu. Abantu bathi. "Ngempele lona ngumprofethi okwamenyezelwa ukuza kwakhe".
Ngosuku olulandelayo uJesu wathi: "Ngiyisinkwa sokuphila, oza kimi, ngeke alambe nokholwa yimi ngeke ome." Masize kuJesu sikholwe nguye.
Isithombe 22: Ujesu Ukhuluma Nomose
Matthew 17:1-8; Luke 9:28-36
UMose noElijah babengabaprofethi bakaNk. Baphila iminyaka ngeminyaka (eminingi) ngaphambi kokuza kukaJesu.
Ngolunye usuku uJesu nabafundi bakhe abathathu babesentabeni ukuyothandaza.
Ngenkathi uJesu ethandaza, ubuso bakhe bashintsha bakhazimula bagqama.
Izingubo zakhe zabamhlophe njengombani.
UMose noElija nabo baqhamuka bekhazimula. Bakhuluma noJesu ngokusa kwakhe besebungaweleni noNk. Abafundi bakhe.
Kwase kwehla babezwa bekhuluma bobathathu ifu labamboza bonke. Izwi likeNku. lakhuluma kulolelofu. Lathi: "Lona indodana yami engiyithandayo, ngaye ngithoko zile. "Musweni." Uma izwe selikhululumile laqeda, abafundi babona uJesu.
Isithombe 23: Ujesu Wafela Thina
Johani 3:14-16
Abantu ababithandanga uJesu bambulala.
Amabutho ambethelela esiphambanweni.
Babulala namanye amadoda amabili kanye naye.
Lamadoda ayengamasela nababulali.
Kodwa uJesu akaze aphule umthetho kaNku.
Kodwa mina nawe siyephulile imithetho kaNku. Kusifanele ukujeziswa nokukhishelwa ngaphandle kombuso kaNku. Kodwa uNku. uyabathanda bonke abantu. Akafuni ukuba sibekude nomusa wakhe noma siye esihogweni. (kasathane). Ngako uNku wathumela uJesu, indodana yakhe, azosimela emacaleni ethu. Ngesikhathi sikaMose, Igazi lemvu lenzelwa ukusindisa amaIsrayeli olakeni likaNku. Ezweni useGibhithe.
UJesu, imvu kaNku. Wafa efela thina njengomhlatshelo. Igazi lakhe liyinhlawufo yezono zami nawe. Ngenkathi uMose ephakaMisa inyoka yethusi, ngakoke uJesu kumele aphakanyiswe esiphambanweni ukuze bonke abakholwa nguye babenokuphila okuphakade. Njengesipho esivela kuNkulunkulu.
Ngokuba uJehova wasithanda kangaka wasithumeleka indodena yakhe eyodwa, ukuba yilowo nalowo okholwa yiyo, angabhubhi, abe nokuphila okuphakade.
Isithombe 24: Ujesu Ezulwini
Johani 19:38; Act 1:6-11
Umzimba kaJesu wathathwa wayiswa ethuneni.
Kodwa ngosuku lwesithathu, uJesu wavuka kwabafileyo. Abantu abaningi bakhuluma ngaloko, emva kwezinsuku ezingamashumi amane, wavuka kwabafileyo bambona enyukela ezulwini, njengoba ubona kulesisithombe.
UJesu namanje usaphila.
UMose ndbobonke abafayo babekholwa kuNku. Nabo basaphila nanamuhla. Basezulwini.
UMose wayengumholi omkhulu nomprofethi kaNku.
Kodwa uJesu undodana kanku.
Ukude kakhulu kunoMose, nangobukhulu.
uMose wahola abantwana bakwaIsrayeli wabawelisa ulwandle ebakhipha eGibhithe. Kodwa uJesu weza ukuzosindisa bonke abakholwa kuye. Ngelinye ilanga uJesu uyobuya, njengokunyukela kwakhe ezulwini.
Uyothatha bonke abakholwa kuye, babe naye ezulwini. Bangani abahle. Senikulungele ukuhamba noJesu (kungenzeka afika namuhla!)
Kholwa eNkosini uJesu Krestu uyakusindiswa.


text:
Uphawu Lwesimo SikaNkulunkulu
I
Isimo sikaNkulunkulu sihlanganisa uthando Lwakhe nokududuza Kwakhe isintu,
sihlanganisa ukuzonda Kwakhe nokuqonda Kwakhe ngokugcwele isintu.
Isimo sikaNkulunkulu,
isimo sikaNkulunkulu siyinto uMbusi wazo zonke izinto eziphilayo noma iNkosi yayo yonke indalo enayo.
Isimo sikaNkulunkulu simele ukuhlonipheka, amandla, nesithunzi,
simele ubukhulu nokuphakama.
Isimo sikaNkulunkulu.
UNkulunkulu uphakeme futhi uhlonipheka kuze kube phakade.
futhi umuntu, uphansi futhi akanakubaluleka kuze kube phakade.
Ngoba uNkulunkulu uzinikela kumuntu kuze kube phakade,
kodwa umuntu uyathatha futhi azisebenzele yena kuze kube phakade.
II
Isimo sikaNkulunklu siwuphawu lwegunya, lwakho konke ukulunga,
nakho konke okuhle nakho konke okulungile.
Isimo sikaNkulunkulu,
siwuphawu lokuthi uNkulunkulu akakwazi ukucindezelwa noma ahlaselwe ubumnyama noma yimaphi amandla obutha.
Asikho isidalwa esingakwenza noma esivunyelwa ukumcasula.
Isimo sikaNkulunkulu siwuphawu lwamandla aphezulu kakhulu.
Isimo sikaNkulunkulu.
Akekho noma abekho abantu abangaphazamisa umsebenzi Wakhe noma isimo Sakhe.
UNkulunkulu usebenzela ukuphila komuntu kuze kube phakade,
kodwa umuntu akaniki lutho nhlobo ekukhanyeni noma ekulungeni.
III
Umuntu angasabenza okwesikhahi esithile, kodwa akakwazi ukumela igalelo elilodwa.
Ngoba ukusebenza komuntu kuvame ukuba ngokwakhe, hhayi okwabanye.
UNkulunkulu uphakeme futhi uhlonipheka kuze kube phakade.
futhi umuntu, uphansi futhi akanakubaluleka kuze kube phakade.
Ngoba uNkulunkulu uzinikela kumuntu kuze kube phakade,
kodwa umuntu uyathatha futhi azisebenzele yena kuze kube phakade.
Umuntu unomhobholo kuze kube phakade, uNkulunkulu akazicabangeli kuze kube phakade.
UNkulunkulu uwumthombo wakho konke okunobulungiswa, okulungile, nokuhle,
kanti umuntu ungumlandeli nomvezi wabo bonke ububi nokubi.
Ukulunga nengqikithi yobuhle bukaNkulunkulu akusoze kwaguquka.
UNkulunkulu uphakeme futhi uhlonipheka kuze kube phakade,
futhi umuntu, uphansi futhi akanakubaluleka kuze kube phakade.
Ngoba uNkulunkulu kuze kube phakade uzinikela kuumuntu. kuze kube phakade kodwa umuntu uyathatha futhi azisebenzele yena kuze kube phakade.
UNkulunkulu usebenzela ukuphila komuntu kuze kube phakade.
kodwa umuntu akanikezi lutho nhlobo ekukhanyeni noma ekulungeni.
Futhi umuntu angasabenza isikhahi esithile, kodwa akakwazi ukumela igalelo elilodwa,
ngoba umuntu uhlala ezenzela yena.
UNkulunkulu uphakeme futhi uhlonipheka kuze kube phakade,
futhi umuntu, uphansi futhi akanakubaluleka kuze kube phakade.
Ukulunga nengqikithi yobuhle bukaNkulunkulu akusoze kwaguquka,
Akasoze aguqula ingqikithi anayo.
Nokho noma nini noma kuphi umuntu angafulathela ukulunga, futhi anhlanhlathe kude noNkulunkulu.


text:
Abafundi abaqinisekisiwe
Abalingani bokuqeqesha
Abaqeqeshi abaqinisekisiwe
Izifundo ziyatholakala
Umqeqeshi wayenolwazi olunolwazi oluningi, wachaza lezi zihloko ngokuningiliziwe futhi wahlulwa imibuzo eminingi yethu jikelele kwaba ukuqeqeshwa okuhle.
Ngizosikisela bonke ababuza mayelana nesitatimende sakho ukuthatha izifundo ze-ITIL eziyisisekelo kusuka esikhungweni sakho.Umqeqeshi wayemnandi kakhulu.
Kwakuyisipiliyoni esikhulu ukuqhuba izifundo zokuqeqeshwa ngenkampani yokuqeqesha. Ngincoma kakhulu le nkampani yokuqeqesha njengoba ngibonana nabafundi abaningi bevela emazweni ahlukene, futhi bonke bajabula ukujoyina le ndawo. Konke kubo, izakhiwo kanye nokwesekwa kwabo bonke abasebenzi kwakuncomeka. Futhi ngithanda ukumbonga uMnu Tayyab (CRM) ngokusekela kwakhe, ngibonga bonke abantu, futhi ngikufisela inhlanhla.
Ukuqeqeshwa okungcono kakhulu engangikuthola. Umqeqeshi wayenamakhono okuqeda kakhulu iJava nePython. Wachaza konke ngokuzigcina ezicathulweni zethu futhi sikwazi ukuthola i-90% kuma-lats wezinto ezifundise ezinsukwini zokugcina ze-4. Siyabonga ngokuthumela umqeqeshi oqeqeshiwe kakhulu.
Kuwo wonke ochwepheshe abafisa ukufunda i-selenium futhi bafeze i-CICD ukuze bahlolwe ngokuzenzakalelayo lokhu kuyadingeka ukuba benze inkambo ikakhulukazi kuchwepheshe njengoMnu Chikkanna.
Kwakukuhlangenwe nakho okuhle. Ngaya ku-"Automation ne-Ansible (DO407)" I-Red Hat "Course. indawo yokuqeqeshwa nokuqeqesha kwakungcono. Umqeqeshi wachaza futhi waphatha imibuzo ngokuphumelelayo. Ukuqeqeshwa konke ku-Innovative Technology Solutions kuhle.
Sawubona, Siqhubeka sithatha izinsizakalo ze-ITS ngokuqeqeshwa njengabaqeqeshi kanye nengqalasizinda yokuqeqesha futhi njalo sinokuhlangenwe nakho okuhle kakhulu, abasebenzi be-ITS bahlale behamba ngezinsizakalo. Sisebenzisa amasevisi we-ITS kusukela eminyakeni eyedlule ye-4 futhi sinokuhlangenwe nakho okumangalisayo.
Sawubona, ngiphumelele ukuqeqeshwa kwe-ORACLE DBA ku-Gemalto Noida ngu-Amit Yadav futhi ngifuna ngempela ukukutshela ukuthi uMnu. Amit Yadav ungumqeqeshi ongcono kakhulu engake ngathola. Unguchwepheshe futhi ulwazi lwakhe aluhambisani nanoma imbonini. Ngifisa konke okusemandleni akhe futhi angathanda ukwazi ukuthi lokhu kungenye yezimpawu okufanele uziqhenye ngazo.
Ukuqeqesha kwakuhle kakhulu. Indlela yokuxhumanisa yayimangalisa. umqeqeshi wayehlezi kahle futhi wathinteka ngendlela enhle kakhulu. Ngokujwayelekile kwakuyi-experince enkulu nge-ITS.
Okuqukethwe okuhle kokuqeqesha. Kokubili i-PPT kanye nezandla kumavidiyo iyamangalisa ngokuphathelene namamojula.


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Wakhulelwa eneminyaka engu 18, uJoy Thindwa walulekwa ukuba akhiphe isisu kepha uNkulunkulu wayene njongo ngempilo yakhe.
''Izinto zazi nzima ngalesisikhathi empilweni yami ngoba ngangisase sikoleni ngesikhathi ngikhulelwa futhi umfana engangizwana naye wayengafuni ukuthi ngiyigcine ingane,'' usho kanjalo uJoy.
Noma uJoy wakhula engumuntu oya enkonzweni, wakhetha ukuthatha eyakhe indlela futhi wayazi kahle ukuthi kufanele abhekane nomphumela wokungalaleli uNkulunkulu ngokulala nendoda ngaphandle komshado.
''Umfundisi ebandleni lakithi wangichazela ukuthi uJesu ungubani ngesikhathi ngineminyaka engu 15 ubudala kepha angizange ngimenze iNkosi noMsindisi wempilo yami ngalesosikhathi,'' uyavuma.
''Esikhundleni salokho ngakhetha ukuqhubeka ngiphile impilo engangi yiphila.''
Kuthe esene minyaka engu 18 uJoy wazithola ehleli ehovisini lika dokotela elindele ukubulala ingane eyayi ngaphakathi kwakhe, ecabanga ukuthi ngeke akhone ukuyondla lengane.
''Ngaqala ngazizwa nginecala njengoba udokotela waye ngitshela ngokuzo kwenzeka nokuthi ngeke kusaba khona ukubuyela emuva, futhi ngeke ngiphinde ngiyi bone ingane yami,'' uyakhumbula uJoy.
''Ngangibona ukuthi ukhathazekile kakhulu futhi wayengafuni ukuthi ngikhiphe isisu.''
Kwase kuyasa kuJoy ukuthi akenzanga kahle ngokuthi alale nomfana ayezwana naye nokuthi kuzobe kuyinto embi ukuthi abulale ingane esesibelethweni sakhe.
''Kwakucacile kimi ukuthi ngidinga intethelelo evela kuNkulunkulu ngiqale ngiphile ngendlela nango kwemiyalo neqiniso leBhayibheli esikhundleni sokuphila ngeyami indlela,'' usho kanjalo uJoy.
Kungaso lesosikhathi lapho anikela impilo yakhe kuNkulunkulu amethembe ukuthi uzomsiza.
''Ngayigcina ingane futhi yazalwa iphilile, uyasho uJoy emamatheka (smile).
''UNkulunkulu uzibonelele ngokuthembeka izidingo zethu sobabili kusukela ngalesosikhathi futhi ngiyabonga ngoba nange mali yokukhokhela isikole. Umfana wami uhlakaniphile ufuna ukuba ngudokotela ngelinye ilanga. UNkulunkulu muhle futhi ngithokoze kakhulu ngokuthi ngimethembe!''
UJoy uthi kwesinye isikhathi uyehluleka ukuphila ngendlela uNkulunkulu afuna aphile ngayo kepha uyabonga ngoba uNkulunkulu uyamthethelela futhi uyamhola ukuthi athathe izinqumo ezingcono uma emethemba. •


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Isenzo (5)
Ngesikhathi seNkathi Yomusa, uJesu wakhuluma amazwi athile wenza isigaba esisodwa somsebenzi. Bekunengqikithi kuwo futhi ebefanele izimo zabantu ngaleso sikhathi; uJesu wakhuluma futhi wasebenza njengoba kufanele ingqikithi yangaleso sikhathi. Wabuye wakhuluma iziphrofetho ezithile. Waphrofetha ukuthi uMoya weqiniso uzofika ngezinsuku zokugcina, lapho uMoya weqiniso uzokwenza khona isigaba somsebenzi. Okusho ukuthi, ngaphandle komsebenzi Yena ngoKwakhe abefanele ukuwenza ngaleyo nkathi, ubengazi kahle nganoma yini enye; okusho ukuthi, bekunemikhawulo emsebenzini olethwe nguNkulunkulu osemzimbeni wenyama. Ngalokho, wenze nje umsebenzi waleyo nkathi, wangawenza omunye umsebenzi owawungaxhumene Naye. Ngaleso sikhathi, wayengasebenzi ngokwemizwa noma ngokwemibono, kodwa ngokuya ngesikhathi nangenqgikithi. Akekho owamhola noma wameluleka. Umsebenzi Wakhe wonke ubuyilokho ayikho, obekuwumsebenzi obufanele wenziwe uMoya kaNkulunkulu osenyameni—bekuwumsebenzi wonke ophethwe uNkulunkulu esimweni somuntu. Mhlawumbe, umusa noxolo lweNkathi Yomusa lwenze ukuba lokho osudlule kukhona kuqukathe okuningi okuhambelana nemizwa noma ukuzwela komuntu. UJesu wayesebenza kuphela ngalokho akubona nakuzwile Yena Uqobo Lwakhe. Ngamanye amazwi, uMoya wasebenza ngqo; bekungadingeki ukuba izithunywa zivele Kuye zimnikeze amaphupho, noma ukukhanya okukhulu kukhanye Kuye kumenze ukuba abone. Wasebenza ngokukhululeka nangezinye izikhathi, okwenzeke ngenxa yokuthi umsebenzi Wakhe wawungancikanga emizweni. Ngamanye amazwi, ngenkathi esebenza akazange adukuze futhi aqagele, kodwa wenza izinto ngokukhululeka, esebenza futhi ekhuluma ngokwemibono Yakhe nalokho akubone ngamehlo Akhe, akunikeza masinyane abafundi Bakhe ababemlandela. Lokhu umehluko phakathi komsebenzi kaNkulunkulu nomsebenzi wabantu: Uma abantu besebenza, bayafuna futhi badukuze, njalo belingisa futhi bezindla phezu kwesisekelo esibekwe ngabanye ukuzuza ukungena okujulile. Umsebenzi kaNkulunkulu ukuhlinzekwa ngalokho ayikho, wenza umsebenzi lowo Yena ngoKwakhe afanele ukuwenza, kanti akanikeli ebandleni esebenzisa ulwazi oluvela emsebenzi wanoma yimuphi umuntu ; kunalokho, wenza umsebenzi wamanje ngokwezimo zabantu. Ngalokho, ukusebenza ngale ndlela kukhululeke izikhathi eziyinkulungwane kunokusebenza kwabantu. Kubantu, kubuye kuvele sengathi uNkulunkulu akawenzi umsebenzi Wakhe usebenza ngendlela athanda ngayo. Kepha wonke umsebenzi awenzayo umsebenzi omusha, futhi nifanele ukwazi ukuthi umsebenzi kaNkulunkulu esimweni somuntu awukaze waya ngemizwa.
Ngenkathi abafundi ababelandela uJesu ngaleso sikhathi bethola ulwazi ukufikela ezingeni elithile, bazizwa sengathi usuku lukaNkulunkulu selufikile, futhi babezohlangana neNkosi ngaso sona leso sikhathi. Kwakuyimizwa ababenayo, futhi kubo, lo muzwa wawubaluleke kakhulu. Kodwa empeleni, imizwa ngaphakathi kwabantu ayithembekile. Ngaphakathi, abafundi bazizwa sengathi mhlawumbe sebefike ekupheleni kohambo lwabo, noma sengathi konke abakwenzile nabakuhluphekele kwakugcotshwe nguNkulunkulu. UPawulu wathi useliqedile ibanga lakhe, walwa ukulwa okuhle, usebekelwe umqhele wokulunga. Leyo imizwa ayenayo, futhi wayibhala ezincwadini wayithumela emabandleni. Izenzo ezinjalo zivele emthwalweni ayenawo ngamabandla, ngalokho uMoya Ongcwele akazange awunake lo msebenzi. Ngaleso sikhathi, uma wayethi, “ngibekelwe umqhele wokulunga,” akazange abe nokusola kuyena—wayengenakuyaluza noma kona ukusolwa, ngakho wayekholelwa ukuthi le mizwa ivamile futhi ilungile. Wayekholelwa ukuthi yayivela kuMoya Ongcwele. Kodwa uma kubukwa namuhla, yayingaveli kuMoya Ongcwele. Bekungelutho ngaphandle kokuzikhohlisa komuntu. Beziziningi izinkohliso ebantwini. Ngaleso sikhathi, uNkulunkulu akazange abamukele noma aveze mbono. Umsebenzi omningi kaMoya Ongcwele awenziwanga ngemizwa yabantu— uMoya Ongcwele akasebenzi emizweni yabantu. Lokhu kungaphandle kwezikhathi ezinzima, ezifiphele ngaphambi kokuba uNkulunkulu abe yinyama; noma ngesikhathi lapho bekungekho khona abaphostoli noma abasebenzi; kulesi sigaba umsebenzi kaMoya Ongcwele wawunikeza abantu imizwa ethize ekhethekile. Isibonelo: Uma abantu bebengenakuholwa ngamazwi kaNkulunkulu, ngesikhathi bethandaza babezoba nemizwa engachazeki yenjabulo, ezinhliziyweni zabo bekunemizwa yentokozo, futhi bebenokuthula, nokunethezeka. Ngenkathi benesiqondiso samazwi, imimoya yabantu iye yacwenga, kanti izenzo zabo zakhanyiselwa ngamazwi. Ngokwemvelo, babenemizwa yokuthula futhi benokunethezeka. Uma abantu besengozini, noma uNkulunkulu ebanqande ekwenzeni izinto ezithile, ezinhliziyweni zabo bazizwe bekhathazekile futhi bengakhululekile, kodwa bekungesikho ukuthi imiphimbo yabo iklinyiwe bangakwazi ukuphefumula. Uma abantu babe nale mizwa bekungaba ngenxa yokuthi indawo ebazungezile yayesabeka noma yayinonya kakhulu, okwadala imizwa yokwesaba kubona, ngakho babe nokukhathazeka kakhulu. Kodwa bekungeyena uMoya Ongcwele owawubethusa kangako. Ezikhathini ezinjalo, ingxenye yale mizwa yayivela ekubeni novalo kwabantu, akukona ukuthi konke kwakuvela kuMoya Ongcwele. Abantu bahlala njalo phakathi kwemizwa yabo futhi lokho bakwenze iminyaka eminingi. Uma benokuthula ezinhliziyweni zabo, benza okuthile (bekholelwa ukuthi ukuzimisela kwabo kungumuzwa wokuthula), kanti uma bengenakuthula ezinhliziyweni zabo, abenzi lutho (bekholelwa ukuthi ukwenqena noma ukungathandi kwabo kungumuzwa wokungakhululeki). Uma izinto zihamba kahle, bacabanga ukuthi bekuyintando kaNkulunkulu. (Empeleni, bekuyinto ebifanele ukuhamba kahle kakhulu, lokhu kungumthetho wemvelo wezinto.) Ngesikhathi izinto zingahambi kahle, bacabanga ukuthi bekungeyona intando kaNkulunkulu babuyela emuva masinyane ngokwabo. Kepha ezikhathini eziningi, ngesikhathi abantu behlangabezana nezinto ezinjalo, kuba ngumthetho wemvelo wezinto. Uma ngabe benenze umzamo omkhulu lapho, benizobe niyenze kahle le ndaba futhi ibizohamba kahle kakhudlwana. Ake sithi uyaphuma uyothenga iklabishi, njengesibonelo. Intengo yezimakethe ingama-jiao amabili[a] nge-jin elilodwa[b] kodwa uzwa sengathi kufanele kube yi-jiao elilodwa nge-jin elilodwa. Empeleni, lokhu yilokhu nje enikucabangayo ezinhliziyweni zenu, futhi uma nizama ukuthenga ngaleli nani, aniphumeleli neze bese nikholelwa ukuthi uNkulunkulu akanifiseli ukuthenga iklabishi.
Izimpilo zabantu zinemizwa eminingi kakhulu. Ikakhulu, ukusuka ngesikhathi beqala ukukholwa kuNkulunkulu. Imizwa yabantu iyakhula ngosuku, ibashiye bedidekile bemangele ngaso sonke isikhathi. Abazi ukuthi baqale kuphi futhi abaqinisekanga ngezinto eziningi—kodwa ngaphansi kwezimo eziningi, uma benza noma bekhuluma ngokwemizwa yabo, inkani nje uma kungabi yinto ephula izimiso ezinkulu, uMoya Ongcwele awuphenduli. Kufana nomqhele wokulunga owezwiwa nguPawulu: Iminyaka eminingi, akekho owayekholwa ukuthi imizwa yakhe yayingalungile, ngisho naye uPawulu ngokwakhe akaze ezwe ukuthi imizwa yakhe beyinephutha. Ivelaphi imizwa yabantu? Yebo, ingukusabela kwezingqondo zabo. Imizwa ehlukile ivezwa ngokwezindawo ezahlukene, nangezindaba ezahlukene. Isikhathi esiningi, abantu baphetha ngokuqonda kwabo bathole iqoqo lezindlela zokwenza, eziveza ukwakheka kwemizwa eminingi yabantu. Ngaphandle kokuqaphela, abantu bafaka okwabo ukuphawula okunengqondo, futhi ngale ndlela, le mizwa iba yilokho abantu abancika kukho ezimpilweni zabo, kuba ukwesekwa ngokomoya ezimpilweni zabo (njengomqhele kaPawulu noma owaka-Witness Lee) ukuhlangana neNkosi emoyeni)”. UNkulunkulu cishe akanandlela yokungenelela kule mizwa yabantu, futhi kufanele abavumele ukuba ikhule ngokuthanda kwabo. Namuhla, ngikhuluma nani kalula, futhi uma niqhubeka ngokwemizwa yenu, aniphili namanje ngokungacacile? Aniwemukeli amazwi lawo abekelwe nina ngokucacile, nihlala nithembe imizwa yenu. Kulokhu, ngabe anifani nempumputhe ethinta indlovu?[c] Nizozuzani ekugcineni?
Namuhla, wonke umsebenzi owenziwe nguNkulunkulu osemzimbeni womuntu ungowempela. Lokhu akuyona into ongayizwa, noma into ongayicabanga, hhayi nento ongayiphawula—yinto nje ongakwazi ukuyiqonda uma amaqiniso enzeka kuwena. Kwesinye isikhathi, noma izinto zenzeka, nilokhu ningaboni kahle, futhi uma uNkulunkulu enza izinto ngokwakhe uqobo kuphela, eletha incaciselo enkulu ngamaqino alokho okwenzekayo, kulapho abantu bazoqonda khona. Ngaleso sikhathi, bekunezinkohliso eziningi phakathi kwabafundi bakaJesu. Babekholelwa ukuthi usuku lukaNkulunkulu seluzofika futhi bazofela uJesu masinyane bakwazi ukuhlangana neNkosi uJesu—kodwa isikhathi esinjalo namanje asikafiki. UPetro wayenozwelo kakhulu kule mizwa. Walinda iminyaka eyisikhombisa yonke, ehlala ezwa sengathi isikhathi sesifikile—kodwa asikafiki namanje. Bazizwa sengathi izimpilo zabo sezivuthiwe, nemizwa yabo iphindaphindiwe futhi le mizwa ibe nozwelo—kepha babe nokwehluleka okukhulu bengakwazi ukuphumelela. Bona ngokwabo abakwazanga okwakwenzeka. Ngabe lokho okwakuvela kuMoya Ongcwele ngeqiniso kungegcwaliseke? Kungethenjelwe emizweni yabantu. Ngenxa yokuthi abantu banengqondo, imicabango, nemibono yabo esekwe engqikithini nezimo zangaleso sikhathi, bazakhela ezabo izinhlangano ezinothile emiqondweni. Ikakhulu, uma kwenzeka okuthile kubantu abaphile kahle ngokomqondo, bajabula ngokweqile, bangakwazi ukuzibamba babe nemicabango enothile emiqondweni. Lokhu kusebenza kakhulu “kochwepheshe” ngolwazi namathiyori aphakeme, labo imibono emqondweni yabo yanda ngokudlulele ngemva kweminyaka eminingi bebhekene nomhlaba; bengaqapheli, baqhubeka ngemicabango yabo kube imizwa enamandla kakhulu—ngalokhu ochwepheshe bayaneliseka. Uma abantu befuna ukwenza okuthize, kuvela imizwa nemicabango, abantu bacabange ukuthi banembile. Kamuva, uma bebona ukuthi abenelisekile, bese abantu bengakwazi ukuthola ukuthi yini engahambanga kahle. Mhlawumbe bakholelwa ukuthi uNkulunkulu uguqule uhlelo Lwakhe.
Phakathi kwabantu beNkathi Yomthetho, abantu abaningi babenemizwa ethize, kodwa amaphutha emizweni yabo beyingaphansi kuneyabantu banamuhla. Kungenxa yokuthi, ngaphambili, abantu bebekwazi ukubona ukubonakala kukaJehova, bebona nezithunywa futhi bephupha namaphupho. Abantu banamuhla abakwazi ukubona imibono noma izithunywa ngalokho kunamaphutha amaningi emizweni yabo. Ukuba nemizwa kwabantu yinto engagwemeki. Abantu beTestamende Elidala babenayo imizwa nabo, bekholelwa futhi ukuthi le mizwa yayilunge impela, kodwa izithunywa zaziyohlala zivela phakathi kwabo, okwehlisa amaphutha emizwa yabo. Uma abantu banamuhla bezwa ukuthi into ethile ilunge kakhulu, basuke bayisebenzise, uMoya Ongcwele akabanqandi. Ngaphakathi, abanayo imizwa nhlobo, futhi banokuthula. Emva kokuba sebeqedile, kungenxa yokuhlanganyela nje kuphela noma ukufunda amazwi kaNkulunkulu lapho bethola khona ukuthi bebengalungile. Ngendaba eyodwa, akunazithunywa eziziveza kubantu, amaphupho anqabile, futhi abantu ababoni lutho oluyimibono esibhakabhakeni. Kwenye indaba, uMoya Ongcwele akandisi ukusola Kwakhe nokujezisa kubantu; akukho nanoma yimuphi umsebenzi kaMoya Ongcwele kubantu. Kanjalo, uma abantu bangadli futhi baphuze amazwi kaNkulunkulu,[d] abayiqondi indlela yokwenza izinto kanti abafuni okuseqinisweni, ngalokho angeke bavune lutho. Imigomo yemisebenzi kaMoya Ongcwele yile elandelayo: Akakunaki lokho okungabandakanyi umsebenzi Wakhe; uma ngabe okuthize akukho endaweni Yakhe yokusebenza lapho enegunya khona, akaze anxuse, evumela abantu ukwenza nanoma iyiphi ingxaki abafisa ukuyenza. Ungenza nangayiphi indlela oyifunayo, kodwa usuku luzofika lapho ungeke wazi ukuthi wenzeni. UNkulunkulu usebenza ngengqondo eyodwa enyameni Yakhe, lutho ukuphazamisa noma ukuzifaka “emsebenzini” nasemhlabeni omncane wabantu; kunalokho, uNkulunkulu unikeza umhlaba wenu isikhundla esibanzi, futhi wenza umsebenzi omfanele. Namuhla, anisolwa uma nichitha imali kakhulu ngama-mao amahlanu noma nivuzwe uma nonge ama-mao amahlanu. Lezi yizindaba zabantu, futhi azinakuxhumana nakancane noMoya Ongcwele—izenzo zenu kule ndaba azikho endaweni Yami yokusebenzela.
Ngaleso sikhathi, uPetro wakhuluma amazwi amaningi wenza nomsebenzi omningi. Ngabe kungenzeka ukuba akukho nakunye okwavela emicabangweni yabantu? Ukuthi konke kuqhamuke kuMoya Ongcwele akunakwenzeka. UPetro wayeyisidalwa nje sikaNkulunkulu, wayengumlandeli, ubenguPetro, hhayi uJesu, futhi ubuqu babo bebungafani. Noma uPetro wayethunywe uMoya Ongcwele, akukhona konke akwenza nakusho[e] okwavela kuMoya Ongcwele, ngoba okusalayo, wayengumuntu. UPawulu wakhuluma amazwi amaningi wabhalela amabandla izincwadi eziningi zokuthunyelwa, eziqoqelwe eBhayibhelini UMoya Ongcwele akazange aveze mbono, ngoba ngesikhathi ebhala lezi zincwadi yileso sikhathi lapho ayesetshenziswa nguMoya Ongcwele khona. Wabona imibono, wayibhala phansi wayidlulisela kubazalwane nodade ababeseNkosini. UJesu akavezanga mbono, futhi akaphendulanga lutho. Kungani uMoya Ongcwele wenza ngale ndlela? Kungani uMoya Ongcwele ungamvimbanga? Ngoba okunye ukungcola kuvela emicabangweni yabantu evamile, futhi ayigwemeki. Ukugcwalisa, izenzo zakhe aziqalanga ekuphazanyisweni, futhi azizange ziphazamise izimo zabantu ezivamile; uma kunomsebenzi onjalo wabantu, abantu bathola kulula ukuwamukela. Kujwayelekile ukuthi imicabango yabantu evamile ixube, uma nje lokhu kungcola kungaphazamisi lutho. Ngamanye amazwi, abantu abanemicabango evamile bonke bayakwazi ukucabanga ngaleyo ndlela. Uma abantu bephila enyameni, banemicabango yabo—kodwa ayikho indlela yokuxosha le micabango evamile. Uma ninengqondo, ngakho nifanele nibe nemicabango. Noma kunjalo, ngemuva kokwazi umsebenzi kaNkulunkulu okwesikhashana, kuzoba nemicabango embalwa ezingqondweni zabantu. Uma sebedlule ezintweni eziningi, bazobona ngokucacile, bese bephazamisa kancane, ngamanye amazwi, uma imicabango yabantu nokuphawula okunengqondo kuphikiswa, imizwa yabo engavamile izokwehla. Labo abaphila enyameni bonke banemicabango yabo kodwa ekugcineni, umsebenzi kaNkulunkulu kubona uzofinyelela ezingeni lokuthi imicabango yabo ingasakwazi ukubaphazamisa, abasancikanga emizweni ukuze baphile, isimo sabo siyavuthwa futhi bayakwazi ukuphila ngamazwi kaNkulunkulu ngempela, bangasenzi izinto ezingezwakali kahle nezingenalutho, bazobe sebengakwazi ukwenza izinto ezidala ukuphazamiseka. Ngale ndlela bazoyeka ukuzikhohlisa, ukusuka ngalesi sikhathi ukuya phambili izenzo zabo kuzoba yisimo sabo sangempela.
Umbhalo waphansi:
a. “i-jiao” (ebuye yaziwe “nge-mao”) iyunithi yemali yaseShayina. EShayina, iyunithi yemali yakhona iyi-yuan Kukhona ama-jiao ayishumi ku-yuan eyodwa.
b. “I-jin” ukulinganisa isisindo ngendlela yaseShayina, i-jin elilodwa lingamagremu angama-500.
c. “Impumputhe ithinta indlovu” ivela kumfanekiso wezimpumputhe nendlovu. Ikhuluma ngezimpumputhe ezithize ezithinta indlovu, enye nenye ikholelwa wukuthi le ngxenye eyithintile imele sonke isilwane. Lo mfanekiso yisingathekiso sokukhombisa indlela abantu abaphutha ngayo ekubhekeni noma ekwahluleleni okuncane njengeqiniso eliphelele.
d. Umbhalo wasekuqaleni ushiya ”amazwi kaNkulunkulu. ”
e. Umbhalo wasekuqaleni ushiya ”lokho akwenzile nakushilo.”


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