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Ukuhunyushwa Kwezwi Lesihlanu
Uma uNkulunkulu efuna izinto kubantu okulukhuni kubo ukuzichaza, nalapho amazwi Akhe eshaya ngqo enhliziyweni yomuntu nabantu benikela ngezinhliziyo zabo ngokweqiniso Kuye ukuba azithokozele, uNkulunkulu unikeza abantu ithuba lokucabanga, benze isinqumo, bese befuna indlela yokuphila. Ngale ndlela, bonke abangabantu Bakhe bayophinda bafumbathe izandla ngenxa yokuzimisela, bazinikele ngobubona bonke kuNkulunkulu. Abanye, mhlawumbe, bangenza uhlelo bazenzele uhla lwabazokwenza usuku ngosuku, belungiselela ukunyakaza basebenze, benikela eyabo ingxenye yamandla ohlelweni lokuphatha lukaNkulunkulu, ukuze balethe inkazimulo kulolu hlelo nokusheshisa isiphetho salo. Bese kuthi, lapho abantu besabambeke kulesi simo sengqondo, bezibambele eduze kwemiqondo yabo lezi zinto ngenkathi beqhubeka nemisebenzi yabo yansuku zonke, ngenkathi bekhuluma, ngenkathi besebenza, uNkulunkulu ephuthuma elandelisa kulokhu, uyaqala uyakhuluma futhi: “Uma uMoya Wami ukhuluma, uveza isimo Sami ngokuphelele. Niyakuqonda lokhu?” Uma umuntu eqina ekuzimiseleni, uzoqina nasekulangazeleleni ukwazi intando kaNkulunkulu bese kukhula nokufisa ukuthi uNkulunkulu asho akufunayo kuye; ngakho-ke uNkulunkulu uyobanikeza abantu lokho abakufunayo, esebenzisa leli thuba ukubanika amazwi Akhe, akade ahlala elindile, ekujuleni kobubona. Noma la mazwi engabonakala sengathi anesihluku futhi aqinile, kubantu amnandi ngendlela engeqhathaniseke. Zisuka nje, inhliziyo iyaqhakaza ngenjabulo, kube sengathi isintu sisezulwini, noma sesithuthelwe komunye umhlaba, ipharadesi loqobo lomfanekiso mqondo, lapho izindaba zomhlaba ongaphandle zingasasikhathazi ngalutho isintu. Ukuze abantu bangakwenzi, njengoba babenomkhuba wokukwenza kudala, ukukhuluma bengaphandle nokwenza bengaphandle, bese ngalokho behluleka ukujulisa izimpande ezifanele: ukuze kugwemeke lesi siphetho, uma lokho okufiswa yizinhliziyo zabo sekufezekile, nalapho belungiselela ukuyosebenza ngomdlandla omkhulu, uNkulunkulu uyayiguqula indlela Yakhe yokukhuluma ihambisane nesimo sabo somqondo, bese, ngokushesha nokukhululeka, ehlisa lonke ugqozi nentakaso yokholo okusezinhliziyweni zabo. Njengoba uNkulunkulu ethe: Ingabe nikubonile ukubaluleka okukulokhu?” Noma ngabe kungaphambili noma kungemuva kokuba umuntu ethathe isinqumo, akakuboni ukubaluleka kokwazi uNkulunkulu ekwenzeni Kwakhe noma emazwini Akhe, kodwa ulokhu ecabanga umbuzo othi: “Yini engingayenzela uNkulunkulu? Yilolo udaba olubalulekile!” Yingakho uNkulunkulu ethi: “Ninesibindi sokuzibiza ngabantu Bami ebusweni Bami–aninamahloni, anicabangi!” Lapho eqeda nje uNkulunkulu ukukhuluma la mazwi, abantu bayakhanyelwa, bese, njengoba kwenzeka kumuntu oshaywe wugesi, bephuthuma badonse izandla zabo bazifihle ekuphepheni kwezifuba zabo, besaba ukuvusa ulaka lukaNkulunkulu okwesibili. Ngaphezu kwalokhu uNkulunkulu uphinde wathi: “Kungekudala, abantu abafana nalaba bazoxoshwa endlini Yami. Ungabi yisosha elidala Kimi, ucabanga ukuthi umele ubufakazi Bami!” Ekuzweni amazwi anje, abantu besaba kakhudlwana, kube sengathi babone ibhubesi. Bazi kahle kamhlophe ezinhliziyweni zabo. Kolunye uhlangothi, baqaphile ukuthi bangadliwa yibhubesi kanti kolunye uhlangothi ababoni ukuthi bazobalekelaphi. Kulo mzuzu, isu eliphakathi enhliziyweni yomuntu lishabalala liphele nya. Ngenxa yamazwi kaNkulunkulu, ngizwa sengathi ngibona yonke ingxenye yehlazo lesintu: Amakhanda agobodisile nokuzenyeza, njengomfundi owehlulwe yisivivinyo sokungena ekolishi, izifiso zakhe eziphakeme, umndeni othokozile, ikusasa eliqhakazile, njalo njalo, konke —kuhlangene neziThuthukiso Ezine kungakashayi Unyaka ka-2000— sekuguquke konke kwaba yinkulumo engenamsebenzi, kwakha isimo esifuze esokuzakhela emqondweni njengesefilimu yesayensi. Lokhu ngukushintshanisa izinto ezingaphili ngezimo eziphilayo, kwenze abantu, ekungezeni lutho kwabo, basukume bame endaweni uNkulunkulu ababeke kuyo. Okubaluleke kakhulu yiqiniso elithi abantu bakwesaba ngokujulile ukulahlekelwa yilesi sikhundla, ngakho babambelela banamathele ezimpawini zezikhundla zabo, benovalo lokuthi kukhona ongazihlwitha. Uma abantu bekulesi simo somqondo, uNkulunkulu akakhathazeki ngokuthi bangase bahlale nje bangenzi lutho, ngalokho-ke uguqula amazwi Akhe okwahlulela awenze amazwi okubuza. Akagcini ngokunikeza abantu ithuba lokuhlaba ikhefu nje, kodwa ubanika ithuba lokuthatha izifiso abebenazo ngaphambi kwamanje, bazilungisele ikusasa: Lokho okungafanele kungalungiswa. Lokhu kungenxa yokuthi uNkulunkulu akakawuqali umsebenzi Wakhe—lokhu kuyinhlanhla enkulu phakathi kwamashwa amakhulu—futhi akubalahli abantu. Ngakho, ke mangiqhubeke nokunika konke ukuzinikela Kuye!
Okulandelayo, ngenxa yokwesaba, ningawashayi indiva amazwi kaNkulunkulu. Bhekani ukuze nibone ukuthi uNkulunkulu unakho yini okusha akufunayo. Nakanjani, niyokuthola okufana nalokhu akufunayo: “Kusukela manje kuya phambili, kuzo zonke izinto kumele ungene eqinisweni lokwenza; ukunyakazisa nje izinsini njengoba kade nenza, angeke kusaniyisa ndawo.” Ukuhlakanipha bukaNkulunkulu bubonakala lapha futhi. UNkulunkulu uhlale emvikele njalo ufakazi Wakhe, bese kuthi lapho ubuqiniso bamazwi esikhathi esedlule sebufike esiphethweni sabo, akukho noyedwa okwazi ukuqonda ulwazi “lweqiniso lokwenza.” Lokhu kwanele ukufakazela iqiniso lokwashiwo nguNkulunkulu ukuthi “Nginquma ukuwenza Mina umsebenzi.” Kumayelana nomqondo wangempela womsebenzi wobunkulunkulu, kuphinde kuhambisane nesizathu sokuthi isintu, emva kokufinyelela esigabeni sokuqala esisha, namanje asikakwazi ukuqonda incazelo eyiyo ngempela yamazwi kaNkulunkulu. Lokhu kungoba esikhathini sakudala iningi labantu lalibambelela ebuqinisweni bamazwi kaNkulunkulu, kanti namuhla abazi lutho ngobuqiniso bokuphila, kodwa baqonda kuphela izingxenye eziludlana nje zala mazwi, abayiqondi injula yawo. Okubaluleke kakhulu, ukuthi namuhla, ekwakheni umbuso, akekho ovunyelwe ukugxambukela, kodwa kufanele kuhlonishwe umthetho kaNkulunkulu njengezidalwa ezisamshini. Kukhumbule kahle lokhu! Njalo uma uNkulunkulu ebhekisa enkathini eyedlule, uqala akhulume ngesimo samanje; le yindlela yokukhuluma eyakha umehluko ocacile phakathi kokuza ngaphambili nokuza ngemuva, bese kuthi ngenxa yalokhu ikwazi ukuthola izithelo ezingcono, yenze abantu bakwazi ukubeka inamuhla eduze kwezolo, bese kuthi ngale ndlela bakubalekele ukuxoveka komehluko phakathi kwalezi zinto zombili. Lokhu kuyingxenye eyodwa nje yokuhlakanipha bukaNkulunkulu, futhi inhloso yabo ngukuthola izithelo zomsebenzi Wakhe. Emva kwalokhu, uNkulunkulu uphinde aveze ububi besintu ukuze abantu bangakhohlwa neze ukudla baphuze amazwi kaNkulunkulu nsuku zonke, nokuthi, ikakhulu, bazazi nsuku zonke futhi bakuthathe lokhu njengesifundo okufanele basifunde nsuku zonke.
Lapho eqeda ukukhuluma la mazwi, uNkulunkulu usezuze umphumela abewuhlosile kwasekuqaleni. Ngakho-ke, ngale kokuqhubeka nokunaka ukuthi isintu siyamuzwa yini, uyakuthinta lokhu ngemisho embalwa, ngoba umsebenzi kaSathane awuhlangene ngalutho nesintu—isintu asinalwazi noluncane ngalokhu. Manje uma ushiya umhlaba womoya, buka futhi ukuthi uNkulunkulu ukubeka kanjani akufunayo esintwini: “Uma ngiphumule lapho ngihlala khona, ngiyabhekisisa: Bonke abantu emhlabeni bafuna ‘ukuhamba bazule umhlaba wonke’ bejahile beya phambili nasemuva, konke lokhu ngoba befuna lapho beya khona, ikusasa labo. Kodwa akekho noyedwa onamandla okwakha umbuso Wami, into engafani ngisho nokudonsa umoya kanye nje.” Emva kokunikezelana ngala magama nabantu uNkulunkulu uyaqhubeka nokubashaya indiva, kodwa uqhubeka nokukhuluma eqhamuka ngasohlangothini lukaMoya, bese, ngala mazwi, eveza izimo ezejwayelekile zempilo yesintu jikelele. Kusobala ukubona, emazwini athi “ukuhamba bazule umhlaba wonke” nathi “bejahile beya phambili nasemuva,” ukuthi impilo yomuntu ayiphethe lutho. Ngaphandle kwensindiso enamandla amakhulu kaNkulunkulu, labo abazalelwe emindenini ekhandlekile ebukhosini baseChina bebeyoqhubeka nokuphila yonke impilo yabo ezeni futhi babengamane baphonseke eHayidesi nasesihogweni befika nje emhlabeni. Ngaphansi kombuso kadrako omkhulu obomvu, bengazi, base bonile kuNkulunkulu, base, ngokwemvelo nangokungazi, bawela ngaphansi kokusolwa kukaNkulunkulu. Ngalesi sizathu uNkulunkulu usethathe labo, “abakhulule ekuhluphekeni” nalabo “abangabongi’ wababeka ndawonye ngokwehlukana kwabo, ukuze abantu bazazi ngokucace kakhudlwana, kwakheke kulokhu isithombe esigqamisa umusa Wakhe osindisayo. Akuwenzi umphumela oshaya emhlolweni kangcono lokhu? Kunjalo, akudingi nokuthi ngikubeke ngokusobala kanje ukuthi abantu, besusela engqikithini yokukhuluma kukaNkulunkulu, bayayizwa inhlese yokusola, nakhona lapho, neyensindiso nokuncenga, kanye nomoyana wosizi. Ekufundeni la mazwi, abantu bayaqala, bengahlosile, ukuzwa ukuphatheka kabi okulokozayo ezinhliziyweni zabo, bazizwe sebechiphiza izinyembezi.… Kodwa uNkulunkulu ngeke avinjwe yimizwa embalwa yosizi, futhi ngeke, ngenxa yokonakala kwesintu sonke, awuyeke umsebenzi Wakhe wokuqondisa abantu Bakhe futhi afune akufunayo kubona. Ngenxa yalokhu, izihloko Zakhe ziqonda ngqo ezimweni ezinjengalezi zanamuhla, bese, ngaphezu kwalokhu, ememezela esintwini ubukhosi bezinqumo Zakhe zokuphatha, ukuze uhlelo Lwakhe luqhubekele phambili. Yilokho okwenza ukuthi, elandela kulokhu ngokuphuthuma okukhulu futhi engapholisi maseko, uNkulunkulu wethula, kulesi sigaba, umthethosisekelo wezikhathi, umthethosisekelo okufanele ufundwe ngokukhulu ukunakekela lolo nalolo luhlamvu ngaphambi kokuba isintu siyiqonde intando kaNkulunkulu. Akukho sidingo sokugxila kulokhu—kufanele nje bafunde ngokunakekela okuthe xaxa.
Namuhla, nina—leli qembu labantu abalapha—niyilabo okuwukuphela kwabo abakwazi ukuwabona ngokweqiniso amazwi kaNkulunkulu. Noma kunjalo, ekwazini uNkulunkulu abantu banamuhla basilele kude kakhulu kuwo wonke umuntu wakudala. Kulokhu, usobala ngokwanele umsebenzi osewenziwe nguSathane kubantu kule minyaka eyizinkulungwane eziningi, nezinga osewone ngayo abantu, okukhulu ngendlela yokuthi, nakuba uNkulunkulu esekhulume amazwi amaningi kangaka, isintu namanje asimqondi futhi asimazi uNkulunkulu, esikhundleni salokho sikwazi ukusukuma simphikise obala. Ngakho-ke uNkulunkulu uqhakambisa amadoda asendulo ukugqamisa ukwehluko kwawo kubantu banamuhla, ukunikeza laba bakamuva, bengenamizwa futhi besangene benjalo, amaphuzu athintekayo abangasebenzela phezu kwawo. Ngenxa yokuthi abantu abanalwazi ngoNkulunkulu nokuthi abanalo ukholo olumsulwa Kuye, uNkulunkulu usenqume ukuthi isintu asinawo amandla nomqondo, ngakho-ke usephinde, kaninginingi wabakhombisa ukubabekezelela wabanikeza insindiso. Impi ilwiwa ngalezi zinto endaweni yomoya: kuyithemba elingekho likaSathane lokona umuntu kuze kufike ezingeni elithile, enze umhlaba ungcole ube mubi, kanjalo-ke adonsele umuntu obhukwini, abhidlize uhlelo lukaNkulunkulu. Kodwa uhlelo lukaNkulunkulu aluhlosile ukwenza sonke isintu ukuthi sibe ngabantu abamaziyo, kodwa ukukhetha ingxenye ukuba imele bonke, lushiya abanye njengezinsalela, izimpahla ezonakele, abafanele ukuphonswa engqumbini kadoti. Ngakho-ke, noma ngokukaSathane, ukuthatha abantu abambalwa kubonakala kuyithuba elihle kakhulu lokubhidliza uhlelo lukaNkulunkulu, kodwa-ke yini isiphukuphuku esinje esingayazi ngenhloso kaNkulunkulu? Yikho uNkulunkulu athi, kudala, “Ngemboze ubuso Bami ukuze ngingawubuki lo mhlaba.” Siyazi kancane ngalokhu, futhi uNkulunkulu akaceli ukuthi abantu kube khona abakwazi ukukwenza, kodwa uthi ababone akwenzayo njengokumangalisayo nokungaqondakali bese bemhlonipha kakhulu ezinhliziyweni zabo. Uma, njengoba umuntu ecabanga, uNkulunkulu ubeyomsola ngaphandle kokubuka izimo, ngabe wonke umhlaba kade wabhubha. Kwakungeke lokhu kube ukungena emgogeni kaSathane? Ngakho-ke uNkulunkulu usebenzisa amazwi Akhe kuphela ukuthola izithelo anazo emqondweni; akuvamile ukuba nokuza kwamaqiniso. Akuyiso lokhu isibonelo salokhu akusho: “Uma ngingazange nginizwele ngenxa yokweswela ukufaneleka kwenu, ukuqonda kwenu, nolwazi eninalo, nonke ningabhubha ngesikhathi Sami sokulungisa, ningabe nisaba khona emhlabeni. Kodwa kuze kube ukuthi umsebenzi Wami emhlabeni usuphelelisiwe, ngizohlala nginozwelo kubantu”?


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Abantu badinga imisebenzi - Ramaphosa
2013-01-11 11:02
Thamsanqa Magubane noNalini Naidoo, The Witness
Pietermaritzburg – Kumangale abaningi ngesikhathi iPhini likaMengameli we-African National Congress uCyril Ramaphosa ehambela abadayisi basemgwaqeni ethenga kubo, eMgungundlovu.
URamaphosa udlule ngaserenki yamatekisi eFreedom Square naserenki yase-Imbali, okuyilapho khona engungwe abagibeli bemlandela. Ubingelele abadayisi, abashayeli bamatekisi nabebezidlulela.
Labo abayingcosana abebengamazi, babuze kwabanye ukuthi ubani lo saziwayo. Lesi sikhulu sikhulume nabadayisi basemgwaqeni sababuza ngezinselelo ababhekana nazo ngesikhathi ethenga izithelo kubona.
“Ungibuze ngezinkinga esibhekana nazo ngamtshela ukuthi le ndawo engayinikwa umasipala ukuba ngidayisele kuyona isiyavuza,” kusho uNomathemba Ngubane, odayisa ukudla.
UClementia Duma, naye odayisa emgwaqeni, uthe ukuhlangana noRamaphosa kube yithuba eliyintokozo. "Ngimazela kumabonakude kodwa manje ngimbone ngawami. Ufike kahle njengoba nogesi singenawo nje.”
UDuma ukhulume noRamaphosa nge-ANC. "usimemele ukuba siye embuthaneni we-ANC ngase ngimbuza ukuthi uzokhuluma yini, uthe kuzokhuluma kuphela uMengameli uJacob Zuma.”
– "Like" ikhasi lethu
ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
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- The Witness

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UMphathintambo wezamabhizimusi amancane, uNkosikazi Sithembiso Nyoni uthi ngomnyaka ka 2013 kwaba lokucubungula libhanga le Word Bank okwaveza ukuba amankampanai amancane aqatsha abantu abafika kuzigidi ezintathu, 3,5 million
Umongameli Robert Mugabe, kungxoxo ayenze labeZTV, utshele isizwe ukuthi iZimbabwe ilahlekelwe ngamadola angaba ngamabillion alitshumi lanhlanu $15billion, ngenxa yobuqili benkokheli kuhulumende emsebenzini wamadayimana.
Ummeli weMelika eZimbabwe uMnu. Harry K.Thomas Jr, utshele umbuthano owenzelwe emahofisini enhlanganiso yeWorld Food Program eHarare ukuba, lolusizo luzaqondiswa kulabo ababhekane lobunzima obukhulu bokuswela ukudla.


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SICELA ukufuniswa umama womntwana uNkanyana Mthobisi, kanye noMama ka Gumede Sbusiso abahlala ezinketheni. Sicela onolwazi axhumane no Sonhlalakahle uMn. K Msomi kulenombolo - 033 3928606.
Isibhedlela sase Edendale sicela ukufuniswa izihlobo noma abangaba nolwazi ukuze kutholakale izihlobo zika Thamsanqa Nxele, owathathwa abezimo eziphuthumayo eSigodini ngase Hholo lomphakathi. Sicela abanolwazi baphuthume esibhedlela bafike bacele uWonder Ngubane noma bamthinte kulenamba 033 395 4323/4346. UMnyango wezokuthuthukiswa komphakathi ihhovisi lase-Pietermaritzburg licela ukufuniswa ubaba ka-Mvelase Snothile Sisanda owaziwa ngoMvelase Dela Victor owamuthola kuMajozi Bongiwe Caroline ongasekho. Onolwazi ngicela athinte uSonhlalakahle Zondi Ntokozo kulenombolo 033 392 8609.
UMnyango wezokuThuthukiswa koMphakathi, ihhovisi lase-Pietermaritzburg licela ukufuniswa ubaba ka-Mthembu Nomcebo noMthembu Nonkululeko owaziwa ngoMokoena Muzi owabathola kuMthembu Bathobile ongasekho. Onolwazi sicela athinte uSonhlalakahle Zondi Ntokozo kulenombolo 033 392 8609.
UMnyango wezokuThuthukiswa koMphakathi, ihhovisi lase-Pietermaritzburg licela ukufuniswa ubaba ka-Mbeje Mpilwenhle, Mbeje Aphelele noNgubane Siyamthanda Sibahle owabathola kuMbeje Thule ongasekho. Onolwazi sicela athinte uSonhlalakahle Zondi Ntokozo kulenombolo 033 392 8609.
UMnyango wezokuThuthukiswa koMphakathi, ihhovisi lase-Pietermaritzburg licela ukufuniswa ubaba ka-Mngadi Nokubonga, Mngadi Pinky noMngadi Siphelele owaziwa ngoGasa Sdumo owabathola kuMngadi Sibongile ongasekho. Onolwazi sicela athinte uSonhlalakahle Zondi Ntokozo kulenombolo 033 392 8609. UMnyango wezokuThuthukiswa koMphakathi, ihhovisi lase-Pietermaritzburg licela ukufuniswa umama ka-Makhaye Wandiswa owamuthola kuMakhaye Nompumelelo ongaziwa ukuthi ukuphi. Onolwazi sicela athinte uSonhlalakahle Zondi Ntokozo kulenombolo 033 392 8609. Sicela ukufuniswa ubaba ka Olwethu Mthembu ozalwa ngu Sindisiwe Margaret Mkhize ongasekho emhlabeni, onolwazi sicela axhumane noSonhlalakahle u Ngcobo Ku 033-3428601.
Sicela ukufuniswa ubaba kaMthembu Olwethu ozalwa nguSindisiwe Margaret Mkhize ongasekho emhlabeni onolwazi sicela axhumane no Sonhlalakahle uNgcobo Ku 033-3928601.
Ngicela ukufuniswa uZanele Ncane Shabalala ongumama kaThulani Mnotho Maphanga ozalwa ngu Herbert Maphanga ongasekho emhlabeni. Omtholayo ngicela azise uSonhlalakahle uSbongiseni Fani Memela kwinombolo ethi 033 505 0083. Kumenywa bonke abantu ababhalisela ukubuyiselwa komhlaba ngaphansi kweBhubesi Community Trust okuyilawa maplazi Springvale Farm, Mhlathize Farm, Siboya Farm, Cliffdale Farm, Mossle Farm, Holy Brothers Farm, Helman Farm, Votman Farm, Foxhill Farm, J.A Malan Farm, Hilton (Magwababa, Leard, Mxhakeni, Mashayinsimbi) farms, Raistopher Farm, ukuba baphelele emhlanganweni ophuthumayo ozoba se-Eastwood Community Hall ngomhlaka 9 July. Mayelana nencazelo thintana no Mpulo ku 072 340 7381 noma uSishi ku 074 840 4491 noma uKhathi ku 071 784 0369. Former chairperson of the National Teachers’ Union - Pietermaritzburg, Zakhele Hlatshwayo is calling union members to meet to practise a song he composed in celebration of the union’s 100th birthday. The practice venue will be the Lighthouse Driving School office every Tuesday and Wednesday from 4pm to 6pm. For more information, contact Hlatshwayo on 071 745 1423 or 071 409 7358.
Ngicela ukufuniswa uZinhle Phungula noma umama wakhe uNonhlanhla Phungula abagcine behlala e-Sweetwaters emadwaleni. Kumayelana nengane kaZinhle, uLuthando Phungula. Onlowazi Ngabo ngicela athinte uSonhlalakahle uZanele Makhaye ku 033 3420141.


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Usephapheme umculi ophendulwe umphuphe yizidakamizwa
“SONKE sinamadimoni asihlaselayo singazelele, ngokunjalo nengcindezi yabantu esisuke siphila nabo. Ngithi nje ngakho konke okwenzekile ngiyaxolisa kubalandeli bami ngoba bebekholelwa kakhulu kimina.”
Lawa ngamazwi omculi obeshisa izikhotha phambilini u-ishmael Morabe wodumo lweroba Li Theka.
Uwasho engxoxweni ekhethekile abe nayo NELANGA Lange
Sonto. Ukhuluma kanjena nje, uphendula umbuzo wokuthi akezuphinda na abagile abalandeli bakhe njengoba esekhuza ibuya engomeni kashaik Omar entsha ethi Skyline.
U-ish (njengoba abuye abizwe kanjalo) uphoxe abaningi phambilini edla isidakamizwa i- cocaine kwaze kwaba kuyaphela ngomculo abethandelwa wona. Ugxile kakhulu kulesi sidakamizwa ngesikhathi izinto zimhambela kahle esecula neqembu ijozi alijoyine ngowezi-2007 emuva kokuhlukana nenkampani ka-arthur Mafokate i-999 Records.
Ephawula ngokudla kwakhe izidakamizwa uthi ufakwe ngabangani, abanye abengabazi nokubazi abebezisondeza ngoba nakhu ubedumile.
Echaza ngalokhu eminyakeni edlule uthe ubedla cishe u-r2000 phakathi nesonto kodwa ngezimpelasonto ibifinyelela ku-r10 000 nokuholele ekutheni aphelelwe yimali, abe wuphuya uqobo.
Uze wazinikela esikhungweni sokuhlunyeleliswa kwezimilo ezama ukuphuma ezidakamizweni. Kugcine ukubikwa ngaye kwabezindaba engasenamsebenzi emculweni kodwa esalwa nezidakamizwa futhi esethandana nomculi waphesheya kwezilwandle, obesehlala kuleli upuff Johnson abahlangane naye ngowezi-2009 eghetto Ruff. Ngeshwa lesi sithandwa sakhe siphoqeleke ukuba sibuyele kwelakubo e-united States of America ngoba besinenkinga yemvume yokuhlala kuleli. Ngeshwa futhi nakuba bebengasajoli ngokugcwele ngenxa yebanga ebelibahlukanisile, upuff ushonile ngowezi-2013, eseneminyaka engama-40 ebulawa ngumdlavuza wesibeletho nokuyinto athi u-ishmael imshaye kakhulu ngaphakathi ngoba bebeke baphuphe nangomshado.
Uthi namuhla uzizwa engumuntu oshintshile ngoba nomuzwa anawo umtshela ukuthi yisikhathi esikahle lesi sokubuyela ensimini.
“Ngibe nenhlanhla ngokuthola ithuba kule ngoma kashaik onguDJ we- electronic dance.
"Yingakho emsebenzini wami engizowudedela ngizokwenza izinhlobo ezahlukene zomculo ozobajuxuzisa uphinde ubanike ithemba ngokubazisa ukuthi konke okufisayo kungenzeka.
"Kuyimanje ngiphezu kwezinhlelo zokukhipha isingili manje ngoNhlolanja (February) bese ngilandelisa ngenye ye- gospel ngaphambidlana nje kwephasika.
"Okungibambezele kakhulu kule minyaka edlule wukuthi bengisazama nokuzimela, hhayi ngoba bengingenzi lutho.
"Nakuba sekuhlangene kodwa ngisalungisa indaba yenkampani ezosabalalisa lo msebenzi,” kuchaza yena. Uzobe engaqali ukwenza ingoma yomculo wokholo njengoba enye yezingoma adume ngazo kungethi “Avulekile Amasango”.


text:
Kuvalwe izikole kuwa isithwathwa
2013-01-10 11:01
Jerusalem - Kuwe isithwathwa esingajwayelekile ngoLwesine ekuseni eJerusalem, kwamhlophe idolobha elaziwa ngokuthi liNgcwele, umasipala wendawo waphoqeleka ukuthi umemezele ukuthi kuvalwe zonke izikole nezinkulisa.
Amaphoyisa nawo aphinde avala ingxenye yokugcina yomgwaqo omkhulu osuka eTel Aviv ulibhekise eJerusalem ngenxa yeqhwa.
Kusukela ngoMsombuluko ebusuku, elakwa-Israel lihlaselwe yisiphepho esingakaze sabonakala eminyakeni engu-20, kwadaleka isiminyaminya emigwaqeni kanye nezikhukhula emgwaqeni omkhulu kuleliyalizwe uTel Aviv highway.
Isithwathwa siphinde sawa nasenyakatho yezwe lakwa-Israel, kusho abe-Israel Radio.
– "Like" ikhasi lethu
ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela Izindaba News24 kuTwitter
(@IzindabaNews24).


text:
Lo mlingisi uthathele enzinkundleni zokuxhumana eveza incwadi yakhe yokuqala ezotholakala ezitolo ekuqaleni konyaka ozayo.
Le ncwadi osihloko sayo sithi, Along Came Tsakani, incwadi yothando eveza izimo zokungathembeke othandweni.
UKagiso utshele abe TshisaLIVE ukuthi kule migomo ayezibekele yona yokufeza izifiso zakhe, kuyamthokozisa ukuthi usefike esifisweni sakhe sesi-16 sekusele amasonto ambalwa unyaka ugoqwe.
Lo mlingisi uthi uthathe isinqumo sokuba ayikhiphe ngonyaka ozayo le ncwadi ngoba uyazi ukuthi abekho abanesikhathi sokufunda izincwadi ngesikhathi samaholidi.
OLUNYE UDABA:Incwadi yesiboshwa ikhalise uBabes Wodumo izinyembezi
Uthi ukhethe ukubhala incwadi ezobhekana nezinkinga zabantu abasha abashadile, ikakhulukazi ngezingqinamba zokulingeka.
"Le ncwadi ngiyibhekise kumadoda asemasha aganiwe, ngoba nami ngiganwe ngisemusha futhi sengiqaphele ukuthi izinkinga esibanazo emishadweni yethu ziyafana nalezo zobaba wethu. Yingakho ngibheke izizathu ezenza amadoda aphinge ngathola ukuthi zicishe zifane izimo ezenza amadoda aphinge.
"Ngithathe zona lezo zinto ngabhala ngazo ukuze ngiqwashise abesimame ngendlela amadoda acabanga ngayo.


text:
thobani ntombiziyamfisa thusini
Biography of thobani ntombiziyamfisa thusini
Ngingumbhali Osafufusa Nginothando lokubhala Izinkondlo Ngingathi Nje Kungenye Yezinto engizikhonzile ngesikhathi sam esi free
Ngingajabula ukwalulekwa Nganoma iyiphi indlela ngfuna ukuzibona ngikuqonda Ngibhala ngendlela efanelekile Ngikhulise ulwazi Lwami
thobani ntombiziyamfisa thusini Poems
-
Uthando Lubanzi Lujulile
Uthando Lolu Lubanzi lujulile Kambe ngingaqalangaphi ngithini Kambe ngingakubhekelwa ngubani Kuphela amagama uma sekumele
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Kulungile
kulungile Noma Usungahamba Akusenani unginikile Uthando wanginika izaluleko wangifundisa Impilo Kulungile noma usungafulethela akusenani Lezi zinyembezi zami akusizo ezokukhala ngenxa yokushiwa Nguwe Kodwa Ngezenjabulo Liphume Nobomvu
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Umaqondana
Umaqondana wam umuntu oseduze nenhliziyo yam Phela wena ngakukhetha kweziningi izintokazi ezinhle ezigabe ngakho konke Okudingekayo kumuntu wesfazane ukuze abe ngumuntu wesfazane opheleleyo Kodwa wena Ungumaqondana wam i straight sami Ungumaqondana wam ubambolwami
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Umvuzo
ngiwutholile Umvuzo Yize ungamukeleki futhi ungemuhle kodwa ngiwutholile umvuzo Bekumnandi lapho sihamba senza imikhuba engemihle sikuthakasela ukubona izinyembezi zabanye abantu kodwa namhlanje kunami ngingedwa kuleli gumbi bayaphuma Bayangena Bayababaza kanti ngabe Sengiyalifulathela yini leli lase mhlabeni
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Ngivumele
Ngivumele Ntokazi Ngingene Ngijule enhliziyweni yakho Ngikukhombise Uthando nentokomalo Enginayo
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Umakhwapheni
umakhwapheni isthandwa esifihliwe Lapho Kukubi Phakathi kwezithandani Mina Ngifike Ngize koyedwa buqhubeke ubumnandi Lapho Kudonsiswana kuphikiswanwa Ngamagama Mina ngivele Ngifike koyedwa Kugcwalise Ubumnandi Kubona kala Zibazinhle izihlathi Lwehla Ulaka Ngsuke sengikhona
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Intandokazi
Intandokazi wena uyintandokazi Uyingqongqo kweyami inhliziyo ngabe ngikulethelwe ngubani
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Luhle Lunamanga
uthando Luhle Lunamanga Ngyaliqalekisa Kodwa Ngyaluncoma Lapho Ngikweshela Kwakukuhle Kudelile Ngingakhoni Ukulala Ngilinde Kuze Ngikubone Ngizodelisa amehlo ami. Ngikutusa Ngikuncenga
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You Only You
You My Love Only you If I had To Choose Between Me Nd You I was Going To Choose you Over me Yes I was going to cos your the one
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I Was To Closed
I was to closed to fall in love with u but I didn't get a chance to expres my feelings to you. I was to closed I was to closed to hold u with my hands to the bright future upon us but I faild do I look like a failure. Nop I didn't fail cos I manage to tell u all tht I had for you
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Ngikhulile
Ngikhulile namahlanje Ngiyindoda nakanjani kumele Ngizimele kumele ngikhombise Ubuhlakani Nobuchule Bokubhekana nempilo Ngikhulile namhlanje Ngiyindoda Kudala Ngihuzuka Ngimncane Ngiphambuka Bengibuyisa Ngimosha Belungisa Nginhlanhlatha bengibuyisa
PoemHunter.com Updates
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Check out
Classic Poets
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Footsteps of Angels
Henry Wadsworth Longfellow
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A Song About Myself
John Keats
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A Very Short Song
Dorothy Parker
Ngivumele
Ngivumele Ntokazi Ngingene Ngijule enhliziyweni yakho
Ngikukhombise Uthando nentokomalo
Enginayo
Ngivumele Ntokazi Ngikunike Umcebo Ongandele bani Ongatholakali Kulabo ababusayo Kodwa nakulaba abadla imbuyangothi Kulapho Oxhaphakele Khona
Abantu abazi Ngoba sebagijimisa Amagolide ubani Ongayeka U Motsepe
Angigabe Ngasiliva Ngagolide Kodwa


text:
Lifihlwa namuhla iSulumane elihlaselwe esontweni eVerulam
2018-05-11 15:32
Durban - Indoda ebulawe esehlakalweni esenzeke esontweni lamaSulumane iShia mosque eVerulam ngoLwesine kulindeleke ukuba ingcwatshwe namuhla.
Namuhla ubungekho umthendazo kuleli sonto kanti elinye ilungu lebandla litshele iNews24 ukuthi imithandazo ikomunye umuzi oseduze.
Kugasele iqembu lamadoda ebelihlome ngemimese esontweni ngoLwesine ntambama, lanquma abantu abathathu imiqala.
OLUNYE UDABA:Abantu abathathu banqunywe umqala esontweni lamaMusilemu eVerulam
Amaphoyisa ophiko loKlebe asendaweni yesigameko kanti isonto lona livaliwe.
Okhulumela oKlebe KwaZulu-Natal uCaptain Simphiwe Mhlongo uthe u-Abbas Essop, 20, ushonele endleleni eya esibhedlela, kanti u-Ali Enchinaye noMohammed SAli balimale kanzima.
Uthe baphenya icala elilodwa lokubulala, amabili okuzama ukubulala nelokushisa.
Akukaboshwa muntu.
- News24


text:
'Sekwenziwe izithembiso eziningi ecaleni lokubulawa kukaMeyiwa'
2018-04-19 17:59
Parliament - UKhomishana wamaPhoyisa kuzwelonke, uKhehla Sitole, ngoLwesine uthe amaphoyisa asenze izithembiso eziningi kakhulu ecaleni lokubulawa kukaSenzo Meyiwa owayengunozinti weBafana Bafana ne-Orlando Pirates, elenzeka eminyakeni emithathu eyedlule.
"Yebo, ngicabanga ukuthi sesenze izithembiso eziningi, empeleni namuhla ngimatasa ngolwazi oluthile," kusho uSitole etshela amaLungu ePhalamende ngesikhathi ekhuluma ePhalamende ngohlelo lokusebenza kwamaphoyisa akuleli.
OLUNYE UDABA:#SenzoMeyiwa: Indodana kaChicco Twala ibhodla ngezinsolo zokubulala uSenzo
"Angisafuni ukwenza izithembiso ngaleli cala kodwa ngicabanga ukuthi libekwe eqhulwini emacaleni amakhulu futhi kubuyekezwe namathimba abaphenyi okuyiwona aqhuba uphenyo," esho.
Ngonyaka odlule owayenguNgqongqoshe wamaPhoyisa uFikile Mbalula, ngemuva kokuqokwa kwakhe, wathi leli cala uzolenza libesemqoka wathi futhi kukhona abazoboshwa.
Nokho sekuphele unyaka asho lokho kodwa namanje akukaboshwa muntu.
UMeyiwa wadutshulwa wabulawa ngo-Okthoba 2014 eVosloorus ekubo kalowo owayeyintombi yakhe uKelly Khumalo.
Namanje kusenzima ukuthola abenzi bokubi.
- African News Agency/ANA
- News24


text:
Azofaka isicelo sebheyili amadoda asolwa ngokuduna uDumi Masilela
2017-09-04 19:30
Johannesburg - Isicelo sebheyili samadoda amabili asolwa ngokubandakanyeka esigamekweni sokuduna imoto yomlingisi weRhythm City uDumi Masilela sizolalelwa ngoLwesithathu.
Icala elibhekene noMfundo Nkosi noBongani Masombuka lihlehliswe namuhla (ngoMsombuluko) eNkantolo yeMantshi yaseBenoni, ngezinsolo zokutholakala nemoto yohlobo lwe-Jeep eyadunwa, kanye nesibhamu esingekho emthethweni.
OLUNYE UDABA:Ubekwa endaweni yakhe yokugcina umlingisi uDumi Masilela
UMasilela wayepake emgwaqeni eTembisa ngomhlaka-2 Agasti ehlezi nomngani wakhe ngaphakathi emotweni ngesikhathi kuqhamuka imoto yohlobo lwe-Jeep emnyama. Abasolwa kuthiwa bazama ukuduna uMasilela imoto, wathi uma ezama ukusuka, wadutshulwa.
Umngani wakhe wakwazi ukumphuthumisa esibhedlela, kepha kwathi ngemuva kwesikhashana wahlonzwa njengoshonile esibhedlela.
UMbuso ubungakathwesi muntu icala lokubulala uMasilela.
UMasilela wabekwa endaweni yakhe yokugcina ngomhlaka-12 Agasti 2017.
Ukushona kukaMasilela kwashukumisa iNingizimu Afrika yonke, abantu bengakholwa ukuthi lo mlingisi akasekho ngempela emhlabeni.
- SowetanLive
- News24


text:
Izenzo (6)
Namuhla, abantu abaningi abanawo ngisho umcabango ophusile noma ulwazi ngoPawulu, okwathi lapho ashaywa iNkosi uJesu, wayesenze isinqumo sokusebenza futhi ahlupheke ngenxa Yayo. UJesu wamnika ukugula, futhi kamuva, uPawulu waqhubeka ehlushwa yilokhu kugula ngesikhathi eqala umsebenzi. Kungani athi uneva enyameni yakhe? Eqinisweni, iva kwakuwukugula kwakhe, futhi kuPawulu kwakuwubuthakathaka obuyingozi. Akunandaba ukuthi wayesebenza kahle kangakanani noma ukuthi wayenqume ukuhlupheka kakhulu kangakanani, wayehlale enalokhu kugula. UPawulu wayekhaliphe kakhulu kunani bantu namuhla; wayengagcini nje ngokuba isihlakaniphi esihle, kodwa futhi wayezihlola futhi wayenengqondo kakhulu kunani. Namuhla, ngale kokufika ezingeni lomqondo likaPawulu—abanye abantu abaningi abakwazi ngisho ukuba nomqondo ofana nokaPawulu. Ngemva kokuba uPawulu eshaywe uJesu, wayeka ukushushisa abafundi, waqala ukushumayela nokuhlupheka ngenxa kaJesu. Kwakugqugquzelwa yini ukuhlupheka kwakhe? UPawulu wayekholelwa ukuthi, njengoba ayebambe ukukhanya okukhulu, kumele anikeze ubufakazi ngeNkosi uJesu, kwakungasamele ashushise abafundi bakaJesu, futhi kwakungasamele amelane nomsebenzi kaNkulunkulu. Ngemva kokubona ukukhanya okukhulu, waqala ukuhlupheka ngenxa kaNkulunkulu, nokuzinikela kuNkulunkulu, wenza nesinqumo sakhe. Ngemva kokuba “ukukhanya okukhulu” kukhanyile phambi kwakhe, waqala ukusebenzela uNkulunkulu, futhi wakwazi ukwenza isinqumo sakhe, okwafakazela ukuthi wayenomqondo ohluzekile. Enkolweni, uPawulu wayeyisikhulu esiphakeme kakhulu. Wayenolwazi oluningi futhi enesiphiwo, wayebabukela phansi abantu abaningi, futhi wayenobuntu obunamandla edlula abantu abaningi. Kodwa ngemva kokuba “isibani esikhulu” sikhanye phezu kwakhe, wathi kumele asebenzele iNkosi uJesu—futhi lokhu kwakuwukuhluzeka komqondo wakhe. Ngesikhathi eshushisa abafundi, uJesu wabonakala kuye wathi, “Pawulu, ungishushiselani Mina?” Ngokushesha uPawulu wawa wathi: “Ungubani Wena?” Izwi elivela esibhakabhakeni lathi: “NgiyiNkosi uJesu, oyishushisayo.” Ngaso leso sikhathi, uPawulu wavuka, waqonda, kungaleso sikhathi kuphela lapho azi khona ukuthi uJesu unguKristu, nokuthi wayenguNkulunkulu. Kumele ngilalele, uNkulunkulu unginike lo musa, nokho ngamshushisa, kodwa akazange angishaye ngiwe, futhi akangiqalekisanga—kumele ngihlupheke ngenxa Yakhe. UPawulu wabona ukuthi wayeshushise iNkosi uJesu Kristu futhi manje wayesebulala abafundi Bakhe, nokuthi uNkulunkulu akamqalekisanga, kodwa wakhanyisa isibani phezu kwakhe; lokhu kwamkhuthaza futhi wathi: “Nakuba ngingabubonanga ubuso Bakhe, ngilizwile izwi Lakhe futhi ngaba nokukhanya Kwakhe okukhulu. Kumanje kuphela lapho ngibona khona ukuthi uNkulunkulu ungithanda ngempela, nokuthi iNkosi uJesu ngempela iyiNkosi enomusa kubantu futhi ithethelela izono zabantu kuze kube phakade. Ngibona ngempela ukuthi ngiyisoni.” Nakuba ngemva kwalokho, uNkulunkulu asebenzisa izipho zikaPawulu ukuze asebenze, khohlwa yilokhu okwesikhashana. Isinqumo sakhe ngaleso sikhathi, ukuhluzeka komqondo wakhe okujwayelekile nokuqapha kwakhe—anikwazi ukufinyelela lezi zinto. Namuhla anitholanga yini ukukhanya okukhulu? Ingabe abantu abaningi abakaboni ukuthi isimo sikaNkulunkulu sinamandla amakhulu, ulaka, isahlulelo kanye nesijeziso? Kukaningi abantu behlelwa iziqalekiso, izilingo futhi becwengwa—futhi yini abayifundile? Ingabe kukhona okuzuze kubafundi bakho nasekusebenzelaneni nabo? Amagama amakhulu, ukushaya okukhulu, nokwahlulelwa kukwehlele izikhathi eziningi, kodwa awukunaki. Awunawo ngisho nomncane umqondo uPawulu ayenawo—awusalele yini emuva kakhulu? Kuningi uPawulu ayengakuboni ngokucacile. Wayazi kuphela ukuthi ukukhanya kwakukhanye phezu kwakhe, kodwa wayengazi ukuthi wayeshayiwe. Enkolelweni yakhe, ngemva kokuba ukukhanya kukhanye phezu kwakhe, kumele azelulele kuNkulunkulu, futhi enze konke ukuze aphendlele iNkosi uJesu Kristu indlela, azuze izoni eziningi ezizohlengwa iNkosi. Lesi kwakuyisinqumo sakhe, futhi kwakuwukuphela kwenhloso yomsebenzi wakhe—kodwa ngesikhathi esebenza, isifo sasingakasuki kuye, kwaze kwaba sekufeni kwakhe. UPawulu wasebenza iminyaka engaphezu kwengama-20. Wahlupheka kakhulu, futhi wabhekana noshushiso oluningi kanye nezinsizi, nakuba empeleni izilingo zakhe zazincane kakhulu kunezikaPetru. Nisesimweni esidabukisa kangakanani uma ningenawo umqondo kaPawulu? Kulokhu, ningawenza kanjani ngisho nomsebenzi omkhulu kini?
Lapho esakaza ivangeli, uPawulu wahlupheka kakhulu. Isinqumo sakhe, umsebenzi awenza, ukholo lwakhe, ubuqotho, uthando, ukubekezela, nokuthobeka ngaleso sikhathi, nezimo eziningi zangaphandle azishiya, kwakuphakeme kunani bantu namuhla. Ukukubeka ngendlela enamandla nakakhulu, aninakho ukuhluzeka komqondo okujwayelekile! Aninawo ngisho unembeza noma ubuntu—kuningi enikuntulayo! Ngakho, isikhathi esiningi, endleleni eniphila ngayo, akukho ukuhluzeka komqondo okujwayelekile okutholakalayo, futhi alukho uphawu lokuzazi. Nakuba umzimba kaPawulu wahlushwa ukugula, wayelokhu ethandaza futhi efuna: Kuyini lokhu kugula—Wonke lo msebenzi ngiwenzele iNkosi, kungani kungangishiyi? Kungenzeka yini ukuthi iNkosi uJesu iyangivivinya? Ingabe ingishayile? Ukube ingishayile, ngabe ngifile manje, ngabe angikwazi ukuyenzela wonke lo msebenzi, futhi ngabe angikutholanga ukukhanya okungaka. Uyasibona nesinqumo sami. UPawulu wayehlale ecabanga ukuthi lesi sifo siyindlela uNkulunkulu amvivinya ngayo, ukuthi sasicindezela ukholo lwakhe namandla akhe—wayecabanga lokho. Eqinisweni, lesi sifo saqala ngesikhathi eshaywa iNkosi uJesu. Samenza wacindezeleka emqondweni, sasusa amandla amaningi esimo sakhe sokuvukela. Uma nizithola nisezimweni zikaPawulu, yini eniyoyenza? Ingabe isinqumo senu siyoba sikhulu kunesikaPawulu? Ingabe nihlupheka kakhulu kunaye? Lapho abantu namuhla bengenwa ukugula okuncane noma behlelwa isilingo esikhulu, ukuhlupheka kwabo kubashiya bekhathazeke kakhulu. Uma benivalelwe ebhokisini lezinyoni nangakhishwa, beningeke nibe nankinga, yonke into eniyidingayo okuwukudla nokuphuzwayo benizoyinikwa. Ukube bekungenjalo beniyofana nezimpisi. Ukuhlupheka okuncane noma ubunzima kuyinto enhle kini; ukube beninikwe isikhathi esincane sakho ngabe seniqulekile, futhi beningavikelwa kanjani? Namuhla, kungenxa yokuthi nijezisiwe, niqalekisiwe, futhi nahlulelwa, yingakho ninikwa isivikelo. Nivikelwa ngenxa yokuthi senihlupheke kakhulu. Ngale kwalokho, umuntu ngabe kudala awela enkohlakalweni. Izinto angizenzi zibe nzima kini ngenhloso—ukwakheka komuntu kunesisekelo esiqinile, futhi isimo sabanye abantu kufanele sishintshwe ngale ndlela. Namuhla, aninawo umqondo ohluzekile noma ukuziqapha njengoPawulu, futhi aninawo unembeza wakhe. Nihlale nifunwa ukufakwa ngaphansi kwengcindezi, futhi nihlale nifuna ukujeziswa nokwahlulelwa ukuze nivuse imimoya yenu. Ukujeziswa nokwahlulela izona zinto ezingcono ekuphileni kwenu. Futhi uma kunesidingo, kumele niphinde nibe yisijeziso sokufika kwamaqiniso; niyozithoba ngokuphelele lapho kuphela. Ngokwendalo yenu ngaphandle kwesijeziso nesiqalekiso, beningeke nivume ukugobisa amakhanda enu, beningeke nizehlise. Ngaphandle kwamaqiniso phambi kwamehlo enu, ubengeke ube bikho umphumela. Niphansi kakhulu futhi anilusizo lwalutho! Ngaphandle kwesijeziso nesahlulelo, bekuyoba nzima ukuthi ninqotshwe, futhi bekuyoba nzima ukuthi kucindezelwe ukungalungi nokungalaleli kwenu. Isimo senu esidala singene sajula. Ukube benibekwe esihlalweni sobukhosi, beningeke nikwazi ukuphakama kwamazulu nokujula komhlaba, ingasaphathwa eyokuthi naniphokophelephi. Anazi nokuthi navela kuphi, ngakho ningamazi kanjani uMdali? Ngaphandle kwesijeziso esenziwe ngesikhathi nesiqalekiso sanamuhla, izinsuku zenu zokugcina ngabe kade zafika. Lokho akusho lutho ngomphumela wenu—akukho yini lokho ngisho engozini enkulu? Ngaphandle kwalesi sijeziso esifika ngesikhathi nesahlulelo, ubani owaziyo ukuthi ngabe inkani yenu isingakanani, ubani owazi ukuthi ngabe senilusizi kangakanani. Lesi sijeziso nesahlulelo sinilethe namuhla, futhi silondoloze ukuba khona kwenu. Ukube “benisafundiswa” ngezindlela ezifana “nezoyihlo,” ubani owaziyo ukuthi beniyongena kuliphi izwe! Alikho ikhono eninalo lokuzilawula futhi nizibheke. Kwanele ngabantu abafana nani, ukumane balandele, balalele, futhi bangagxambukeli noma baphazamise ukuze izinhloso Zami zifezeke. Akufanele yini nenze kangcono ekwamukeleni isijeziso nesahlulelo kwanamuhla? Yikuphi okunye eningakhetha kukho? Lapho uPawulu ebona iNkosi uJesu, wayengakakholwa. Kamuva, ngemva kokuba iNkosi uJesu ibethelwe esiphambanweni, wayelazi leli qiniso, kodwa waqhubeka nokushushisa nokuba yisitha. Yilokhu okushiwo ukona ngamabomu, ngenxa yalokho washaywa. Ekuqaleni, wayazi ukuthi kwakuneNkosi phakathi kwamaJuda eyayibizwa ngoJesu, wayekuzwile lokhu. Kamuva, njengoba ayenikeza izintshumayelo ethempelini futhi eshumayela kulo lonke izwe, wamelana noJesu, futhi wayenqaba ngamabomu ukulandela omunye umuntu. Lezi zinto zaba isithiyo esikhulu emsebenzini wangaleso sikhathi. Ngesikhathi uJesu esebenza, uPawulu akashushisanga ngokuqondile futhi wabopha abantu, kodwa wasebenzisa izintshumayelo namazwi ukuze acekele phansi umsebenzi. Kamuva, lapho iNkosi uJesu Kristu isesiphambanweni, waqala ukubopha abafundi, egijima izindawo futhi enza konke ayengakwenza ukuze abahluphe. Kungemva kokuba “ukukhanya” kukhanye phezu kwakhe kuphela lapho avuka khona futhi wazisola kakhulu. Ngemva kokuba eshayiwe, ukugula kwakhe akuzange kumshiye. Ngezinye izikhathi, wayecabanga ukuthi ukuhlupheka kwakhe kudlondlobala kakhulu futhi wayengasakwazi ukukumela. Wayecabanga:[a] “Kwenzekani? Ingabe ngempela ngishayiwe?” Ngakho, engazi nokuthi kwenzekeni, wayephinde athole ukuthi usengcono, bese eqala futhi ukusebenza. Kodwa ukugula akuzange kumshiye, futhi umsebenzi omningi wawenza ngenxa yokugula kwakhe. Kungashiwo ukuthi uJesu wabeka lokhu kugula kuPawulu ngenxa yenkani nokuqhosha kwakhe; kwakuyisijeziso sakhe, kodwa futhi ngenxa yomsebenzi omkhulu kaJesu—uJesu wasebenzisa isiphiwo sikaPawulu emsebenzini Wakhe. Eqinisweni, kwakungeyona inhloso kaJesu ukusindisa uPawulu, kodwa ukumsebenzisa. Nokho, isimo sikaPawulu sasiphikelela kakhulu, futhi ngalokho kwabekwa “iva” kuye. Baningi kini abafana noPawulu, kodwa uma ninaso ngempela isinqumo sokulandela kuze kube sekugcineni, ngeke niphathwe kabi. Ekugcineni, ngesikhathi uPawulu aqeda ngaso umsebenzi wakhe, ukugula kwakungasabonakali kubuhlungu kangako kuye, ngenxa yalokho wakwazi kamuva ukusho la mazwi, “Ngiyiqedile inkambo yami, ngikulwile ukulwa okuhle, futhi ngibekelwe umqhele wokulunga”—okuyinto ayisho ngoba wayengazi. Ngeke sikhulume ngenye into, ake sigxile engxenyeni enhle kuye nencomekayo: Wayenonembeza, futhi ngemva kokuba ukukhanya kukhanye phezu kwakhe wazinikela kuNkulunkulu, wahlupheka ngenxa kaNkulunkulu. Ngokwemvelo, lolu uhlangothi lwakhe oluncomekayo, lawa kwakungamandla akhe. Ngeke sikhulume ngendlela avukela futhi waphikisa ngayo; sizogxila ekukhulumeni ngokuhluzeka komqondo wakhe komuntu ojwayelekile, nokuthi wayezazi yini noma cha. Uma kunalabo abakholelwa yilokho, ngenxa yokuthi wayenamandla, lokhu kufakazela ukuthi wayengumuntu owayebusisiwe, owayekholelwa ukuthi empeleni wayengahlulelwe, nokuthi lawa kwakungamazwi abantu abangenangqondo.
Lapho sengiqedile ukukhuluma nabo ubuso nobuso, abantu abaningi baphinde baxegelwe isimilo uma sebesekusithekeni, bengacabangi ukuthi amazwi Ami abalulekile. Ngikhuluma izikhathi eziningi, ngembule isiqephu nesiqephu, kuze kwembuleke isiqephu sokugcina esingezansi ekugcineni, “bathola ukuthula,” bengaba besabanga ezinye izinkinga. Ngokwezimo zenu njengoba zinjalo namuhla, kumele nihlaselwe kabuhlungu futhi nembulwe, nahlulelwe kungashiywa lutho, ngezinga lokuthi ningakwazi ngisho nokuphefumula. Kumele nihlale nishaywa futhi nivezwa obala, futhi kini kubonakala sengathi ukusolwa akulokothi kuhlukane nani, leso siqalekiso, naso asilokothi sidede kini, ngisho nesahlulelo esibuhlungu, nivunyelwe ukuba nibone ukuthi imiyalo yesandla sikaNkulunkulu esiqondisayo ayilokothi isuke kini. Lokhu kungcono, kunjengalapho u-Aroni ebona ukuthi uJehova akazange amshiye. (Kodwa akubona kwakuyinsindiso nesivikelo sikaJehova esingayi ndawo; isiqondiso osibona namuhla siwukusola, isiqalekiso, nesahlulelo.) Namuhla, isandla semiyalo kaJehova eqondisayo nani asinishiyi, kodwa kunento eyodwa “eningakhululeka” ngayo: Akunandaba ukuthi niphikisa kangakanani, nidlubulunda, futhi nephula izahlulelo, ngeke nilimale enyameni yenu. Kodwa kunabantu abahamba ibanga elide ekuphikiseni kwabo, okuyinto engamukeleki; kunomngcele, futhi akwamukeleki ngani ukuphazamisa umsebenzi kaNkulunkulu. Namuhla, ningakhuluma futhi nenze ngaphandle kwemiphumela engemihle—kodwa ningakuphazamisa ukuphila kwebandla, ningawuphazamisi umsebenzi woMoya Oyingcwele. Kokunye, ningenza enikufunayo. Nithi ngeke nilwele ukuphila bese nifuna ukubuyela ezweni. Ngakho phuthumani nihambe! Ningenza noma yini eniyifisayo, uma nje kungawuphazamisi umsebenzi kaNkulunkulu. Kodwa kunento eyodwa okumele niyazi: Ekugcineni, izoni ezinjalo ezona ngabomu zizoqothulwa. Nokho namuhla, anigxekwa. Ekugcineni, idlanzana labantu kuphela eliyonikeza ubufakazi—abanye bayoba sengozini. Uma ungafuni ukuba kulo mfula, kulungile. Abantu banamuhla baphathwa “ngesineke”; anginibekeli imingcele. Kulungile, uma nje ningakwesabi ukusola kwakusasa. Kodwa uma ukulo mfula, kumele unikeze ubufakazi, futhi kumele usolwe. Uma uthi ngeke usakwazi ukukubekezelela, futhi ufisa ukushaywa umoya, kulungile—akekho okuvimbayo! Kodwa ngeke ngikuvumele ukuba wenze umsebenzi obhubhisayo futhi owenza umsebenzi woMoya Ongcwele ungahleleki—kalula nje ngeke uthethelelwe ngalokho! Ngokwalokho amehlo akho akubonayo nezindlebe zakho ezikuzwayo, abantu abasolwayo, nemindeni yabo eqalekisiwe—kunemingcele nemikhawuko kulokhu. UMoya Ongcwele awuzenzi kalula izinto. Ngenxa yezono zomuntu nakho konke enikwenzile, ukube bekudingeka niphathwe futhi ningathathwa kancane ngokuvumelana nokungalungi kwenu, ubani kini obengasinda? Izinkinga ezinkulu ziyonehlela—ingabe abantu izinto ziyobe zisabalungele lapho? Kodwa namuhla, abantu abaningi bayabekezelelwa. Nakuba wahlulela, udlubulunda, futhi uphikisa, inqobo nje uma ungaphazamisi, khona-ke ngiyobhekana nawe ngimomotheka. Uma ukulwela ngempela ukuphila, khona-ke kumele ubhekane nokusolwa kancane, kumele ubekezele, kumele ubekezelele ubuhlungu bokuhlukana nalokho okuthandayo uye etafuleni lokuhlinzwa, kumele ubekezelele ubuhlungu, wamukele izilingo nokuhlupheka njengoPetru. Namuhla, niphambi kwesihlalo sokwahlulela. Esikhathini esizayo, kumele niye “emshinini okubulawa kuwo abantu,” okuyilapho nizozinikela khona.
Phakathi nesigaba sokugcina somsebenzi wezinsuku zokugcina, nonke kumele nazi ukuthi ningakholelwa ekutheni uNkulunkulu ngeke ayiqothule inyama yenu, futhi kungashiwo ukuthi ngeke niphathwe yinoma ikuphi ukugula nakuba nimelana Naye futhi nimahlulela—kodwa lapho amazwi kaNkulunkulu amakhulu ehlela phezu kwenu, ngeke nicashe, futhi niyaxhamazela nibe netwetwe. Kodwa namuhla, kumele nibe nonembeza omncane. Ningabi yilabo abaphikisana futhi badlubulunde kuNkulunkulu, ningabi ababi. Kufanele nifulathele okhokho benu abadala; yilokhu kuphela okubonisa ukuthi ninesiqu seqiniso, kanye nalobu buntu okufanele nibe nabo. Nihlale ningakwazi ukubeka eceleni amathemba enu noma izinjabulo zanamuhla. UNkulunkulu uthi: Uma nje nenza konke eningakwenza ukuze ningilandele, nakanjani ngizonenza niphelele. Ngemva kokupheleliswa kwenu, kumele kube namathemba amahle—niyolethwa embusweni Wami ukuze nijabulele izibusiso Nami. Ninesiphetho, kodwa izimfuno zenu azilokothi zinciphe. Kuphinde kube nesimo: Kule ndawo, akunandaba ukuthi nizonqotshwa noma nizokwenziwa niphelele, namhlanje kumele nidluliswe ekusolweni okuthile, nasekuhluphekeni okuthile, kumele nithandwe, niyalwe, kumele nilalele amazwi Ami, nilandele indlela Yami, futhi nifeze intando kaNkulunkulu—yilokhu okufanele nina bantu nikwenze. Akunandaba ukuthi nilwa kanjani, kumele nizwe ngokucacile ngale ndlela. Uma ubone ngempela futhi ngobuqotho, khona-ke ungaqhubeka ulandela. Uma ukholelwa ngempela ukuthi akunamathemba lapha, ungahamba. La mazwi akhulunywe ngokucacile kuwe, kodwa uma ufisa ngempela ukuhamba, lokho kusho ukuthi awunawo nomncane unembeza; lesi senzo sakho sanele ukufakazela ukuthi uyidemoni. Nakuba uthi konke kufanele kushiyelwe kuNkulunkulu, ngenxa yalokhu okuphilayo, nenyama yakho, usaphila ngaphansi kokubusa kukaSathane. Nakuba uSathane futhi esezandleni zikaNkulunkulu, wena uqobo lwakho ungokaSathane, futhi yima kusafanele usindiswe uNkulunkulu, ngoba usaphila ngaphansi kwethonya likaSathane. Kufanele ulwe kanjani ukuze usindiswe ngokuphelele? Uwena okhethayo: Ungabaleka, ungandiza, ungaya nomaphi la ofuna ukuya khona, kuncike kuwe—kufanele ukhethe indlela okufanele uyithathe. Ekugcineni, uma ungathi: Anginalutho olungcono, uthando lukaNkulunkulu ngilubuyisa ngonembeza wami, futhi kumele ngibe nobuntu obuncane. Ngeke ngifeze lutho olukhulu, nokukhalipha kwami akuphakeme; ngiyaqonda ukuthi akuyona imibono nencazelo yomsebenzi kaNkulunkulu. Ngimane ngibuyisa uthando lukaNkulunkulu, ngenza noma yini uNkulunkulu ayicelayo, ngenza konke engingakwenza—ngenza umsebenzi wami njengesidalwa sikaNkulunkulu—futhi ngale ndlela, ngizwa induduzo. Lobu ubufakazi obukhulu kunabo bonke ongabunikeza. Leli izinga eliphakeme elidingeka engxenyeni yabantu: ukwenza umsebenzi wesidalwa sikaNkulunkulu. Kumele wenze okuningi ongakwazi ukukwenza. Izinto uNkulunkulu azifuna kuwe aziphakeme kakhulu; uma nje wenza okusemandleni akho, khona-ke lana unikeza ubufakazi.
Imibhalo engezansi:
a. Umbhalo wokuqala awunawo amazwi athi “Wacabanga.”


text:
'UModise ubuyele ukuzolungisa izinkinga zakhe'
2013-01-31 14:02
Johannesburg - IMamelodi Sundowns isiphumele obala yathi umgadli wayo uTeko Modise, ushiye iqembu eZimbabwe wabuyela ekhaya, ezolungisa izinto ezithize eziqondene naye.
UModise kanye neqembu, bahambele kwaBulawayo ngoMsombuluko, kodwa kuthe ngoLwesithathu wabuyela emuva eNingizimu Afrika, engabanga ingxenye yomdlalo wesihle.
AmaBrazilians anqobe umdlalo wawo ngo 2-0, eshaya amaHighlanders, aseZim.
ISundowns izoqhubeka nokuhlala eZimbabwe, njengoba kuqhubeka imidlalo, ngoLwesihlanu izodlala neCAPS United, bese ngeSonto idlala neDynamos.
Umkhulumeli weqembu uKabelo Mosito, utshele abezindaba zeKickOff.com wathi uModise uzolungisa izinto eziqondene naye ngqo, hhayi neqembu.
“UTeko unezinkinga ezimphoqe ukuthi abuyele ekhaya, kungenza abuyele emuva uma konke kusheshe kwalungiseka," kusho uMosito.
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text:
Sekuhoxe ukaputeni weChippa
2012-11-02 10:32
Cape Town - Zibukeka zisekude ukuphela izinxushunxushu komakoti beligi iChippa United, ngemuva kokuthi umdlali wasemuva, uGift Sithole, esehoxile kwesokuba ngukaputeni weqembu.
I-United ibe sezindabeni kuleli sonto ngesikhathi iqoka umqeqeshi wesine kule sizini, ngemuva kokuxosha uRoger
Sikhakhane bafaka uFarouk Abrahams esikhaleni sakhe.
Abanye abaqeqeshi abake balunguza kuChilli Boys kule sizini ngoJulius Dube noManqoba Mngqithi, nabaxoshwa besadlale imidlalo emibili nje vo.
Ekhuluma nabeKickOff.com, uSithole ungene ezintangeni ngokuthi kungani eshiyile kulesi sikhundla, kodwa waqinisekisa ukuthi usezongenelwa nguVuyisile Ntombayithethi.
"Kuyiqiniso ukuthi angiseyena ukaputeni weChippa United," kusho uSithole. "Ngebhadi ngeke ngikwazi ukuveza isizathu zokuhoxa kwami. Ngizoqhubeka nokudlalela iqembu."
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text:
Usudayisiwe owababulawa ngembazo eW Cape
2017-03-24 11:01
Cape Town - Isithabathaba somuzi oseStellenbosch okwabulawa kuwo amalungu omndeni akwaVan Breda eminyakeni emibili eyedlule, usudayisiwe.
Ngemuva kokuba sendalini cishe isikhathi esingaphezu konyaka, abakwaMerwood Consultants balande imali engu-R5.8 million ngomuzi kaMartin van Breda okuGoske Street, kusho odayisa imizi.
Icala lendodana yakwaVan Breda, uHenri, lizoqulwa eNkantolo eNkulu yaseWestern Cape ngoMsombuluko.
UHenri oneminyaka engu-22 ubudala ubhekene namacala amathathu okubulala, elilodwa lokuzama ukubulala nelilodwa lokuphambana nomthetho.
OLUNYE UDABA: Uvelile osolwa ngokugenca abazali nomfowabo
Abazali bakhe uMartin, 54, noTeresa, 55, nomfowabo uRudi, 22, babulawa ngembazo ekuseni ngoLwesibili kuwumhlaka-27 Januwari 2015.
Udadewabo uMarli, 17, wasinda kulesi sigameko kodwa walimala kanzima ekhanda. Wakhohlwa konke kanti namanje akucaci noma kukhona yini asazokukhumbula ngesigameko.
UHenri waboshwe ngemuva kwezinyanga ezingu-17 kwenzeke isigameko kanti njengamanje ungaphandle ngebheyili yemali engu-R100 000.
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text:
Unciphe kahle owaduma ngelithi uLoliwe
2016-08-15 19:05
Johannesburg - Umculi wakuleli uBulelwa "Zahara" Mkutukana ubezimisele kakhulu ngokuncipha emzimbeni, ushiontshe indlela adla ngayo wase eqala ezivocavoca.
Lo mculi selokhu qala ukuzivocavoca ulokhu efaka izithombe zakhe ezinkundleni zokuxhumana.
OLUNYE UDABA: UZahara uthi utshwala yinto angasayazi
Isithombe sakamuva uZahara ubhela ukuthi: "Ngabe uyazivocavoca? Ngoba uma kunjalo, siyayibona imiphumela."
Kuyacaca ukuthi suyayibona imiphumela yemisebenzi yakhe kanti nati siyayibona.
Akuve emuhle.
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text:
Usesusiwe obebambe njengeCEO kwaSABC
2017-05-17 12:30
Cape Town – Usesusiwe esikhundleni sokuba yibamba lesikhulu esiphezulu eSABC, uJames Aguma.
UNgqongqoshe wezokuXhumana, u-Ayando Dlodlo, umemezele lezi zindaba ngoLwesithathu ekuseni ngesikhathi evele ngaphambi kwe-Standing Committee on Public Accounts (Scopa).
Oyi-General Executive for Technology, useqokwe njengebamba lesikhulu esiphezulu.
OLUNYE UDABA: U-SABC ufuna kukhokhelwe iTV licence ye-computer, ifoni ne-tablet
U-Aguma, noseyi-Chief Financial Officer (CFO), ubengekho kulo mhlangano. Ubelokhu engekho emsebenzini ngenxa yokugula kusukela ngoMsombuluko, ikomiti lizwe kanjalo.
USekela Sihlalo webhodi lesikhashana leSABC, uMathatha Tsedu, uthe uHlaudi Motsoeneng, unikezele ngesitatimende esifungelwe nalapho u-Aguma eveza ukuthi uyena owanika uMotsoeneng imvume yokuthi abambe isithangami sabezindaba esasusa umsindo ngenyanga edlule.
Kuso lesi sitatimende, u-Aguma uthi iSABC inqume ukuthi ingamthatheli izinyathelo zokuqondiswa izigwegwe uMotsoeneng mayelana nalokhu.
UTsedu uthi ibhodi selinqume ukuthatha izinyathelo zokuqondisa izigwegwe, okuzolalelwa ngoLwesithathu, kanye nokuthi u-Aguma ubeyingxenye yalowo mhlangano.
ILungu lePhalamende leDA, uTim Brauteseth, uthi kunezinyathelo okufanele athathelwe zona u-Aguma ngalokhu.
Umhlangano uyaqhubeka.
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text:
Akukubi kangako kuPatosi
2012-12-25 12:02
Johannesburg - U-Ayanda Patosi uvuse ukwesaba kwabaningi ekutheni ulimale kabi ngemuva kokuphuma enkundleni exhuga ngesikhathi iLokeren iwina ngo 3-2 koweBelgian League ngeSonto.
UPatosi, nodlale kahle kakhulu kule sizini, kudingeke ukuthi aphume enkundleni esadlale imizuzu engu-39 nje kuphela ngenxa yokulimala eqakaleni.
Ekhuluma neKickOff.com, lo mdlalo owazalelwa eKapa uthe udokotela uthe usengabuyela enkundleni.
"Ngibuya kudokotela njengamanje,” esho. “Udokotela uthe angilimalanga kakhulu ngakho ngikhululekile ukuba ngiphinde ngidlale."
Uma konke kuhamba ngohlelo, uPatosi uzojoyina iBafana Bafana ngoDisemba 27 ngaphambi kwe-Africa Cup of
Nations.
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text:
IChippa iqinisa isikwati sayo
2013-01-14 14:16
Johannesburg - Owayengumgadli weMoroka Swallows uPhumelele Bhengu usebuyele ebholeni eliphezulu ngemuva kokusayina enkontileka yeminyaka emibili nohhafu neqembu iChippa United.
Lo mdlali unethemba elikhulu – abanye babemfanisa noBenni McCarthy – ngesikhathi eqala ukugqama eminyakeni emine eyedlule eqenjini iSwallows, utshele iKickOff.com ngoSepthemba ukuthi usafuna ukudlala phambili, nakuba muva nje ebesedlala emuva.
“U-Ace usayine inkontileka yeminyaka emibili nohhafu,” kuqinisekisa abamumele beComplete Footballers.
Khonamanjalo, iKickOff.com isitshelwe ukuthi umdlali wasemuva waseGhana uMohammed Awal usevumile ukujoyina i-Orlando Pirates, kodwa sekulele ekutheni iMaritzburg United iyavuma yini ukumdedela.
U-Awal, oseqenjini laseGhana elizodlala ku-Africa Cup of Nations, usevumile ukusayina inkontileka yeminyaka emithathu nePirates ngokusho komthombo wethu.
“Osekusele nje ukuthi iPirates neMaritzburg United bavumelane ngemibandela,” kusho umthombo.
Isikhulu seMaritzburg uFarook Kadodia akatholakalanga ukuphawula.
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text:
Yini i-Anarcho-Syndicalism?
Published in “Tokologo: Newsletter of the Tokologo African Anarchist Collective”, numbers 5/6, November 2015
I-Syndicalism uhlelo oluzama ukwehluka kunezihlelo ezejwayelekile zokuphatha nemibuso, ngamanye amazwi i-capitalism nohhulumeni. Ekuqadeni uhlelo lwe-capitalism ubukhomanisi badala into esabeka kakhulu ngokubeka amandla omnotho ezandlani zikehhulumeni kuphela. I-Syndicalistm ishiya emuva zonke izinhlelo zokuphatha esezidale ukucindezelwa noku xhashazwa komuntu ngomunye umuntu futhi. I-syndicalism ibuye izame ukwakha inhlangano eyakhiwe phezu kwezidingo zabantu hhayi izifiso zeziphathimandla futhi eyakhiwe phezu kokubambisana kwabantu abazibusayo, abalinganayo okubhekele ekutheni izidingo zika wonke wonke zifezeke, hhayi zabasezikhundleni.
I-Syndicalism iyonandlela i-Anarchism ezembula ngayo kulabo abasezimbonini. I-Anarchism yona isifundisa ukusebenzisana emhlabeni ongenahhulumeni. I-Anarchism igqugquzela indlela yokuhlela umphakathi eyakhiwe phezu kokubambisana ukuze kufezeke izidingo zenhlalakahle zomuntu ngamunye, hhayi ukuphoqelelwa nguhhulumeni okuyinto eyenzeka ngisho kulawo mazwe athi anentando yeningi. Ukuhlanganyela ngokuzi khethela isisekelo sokuqhuba umkhiqizo kanye nezinkonzo zomphakathi, hhayi ukuphoqelelwa iziphathi mandla ezisebenza ephalamende, emaphoyiseni, abasemagunyeni, imithetho, intela emikhosini yezempi nobudlelwane obungaqondakali kanye namazwe angaphandle. Konke lokhu akunamhlaba emiphakathini olawulwa ubuntu nobuhlakani. Kwi-Anarchy umuntu, angaphila njengezifiso zakhe inqobo-nje uma lezozifiso zingalulazi amalungelo abanye abantu.
Ama-Anarchist akholelwa ukuthi amandla omkhiqizo kumele aphathwe umphakathi, futhi ngokuqeda ubunini-mphahla imvelo kanye nolwazi lwezobuchwepheshe kuyosetshenziselwa inhlalakahle kawonke-wonke. Ukuze kugwenywe ukuthathwa kwalezizinto ngabanye ekususweni ko-bbasi kumele ukuthi izimboni ziphathwe ilabo abathintekayo kulezondawo, ngamanye amazwe labo bantu abangabasebenzi.
I-syndicalism iyona-ndlela labo-basebenzi abayophatha ngayo amandla okukhiqiza mgokubambisana. Ngaphezukwalokhu, i-Syndicalism indlela abasebenzi okumele bahlanganyele-ngayo emhlabeni osabuswa ngosozimboni ukuze baketulwe ozozimboni bese kungena uhlelo olungabandlululi ngokwezinga lomnotho.
I-syndicate-ke yona uhlobo lwenyunyana ehlukile kulezo ezejwayelekile ngokuthi ayilweli ukuguqula izimo ezifana namahholo kanye nesimo sokusebenza nje kuphela, kodwa ibuye ihlongoze ukuketulwa kohlelo lwengcindezelo (I-capitalism) besekumiswa ukuphatha kwabasebenzi. Lokhu akusho ukuthi loluhlobo lwenyunyana aluzishayi-ndiva izidingo zabasebenzi zansuku-zonke kodwa amalungu ayo ayabona ukuthi ngaphandle kokupheliswa kombuso wosozimboni angeze afezekiswa amalungelo nokukhuseleka kwabasebenzi emisebenzini.
I-syndicate ibuye yehluke ezinyunyaneni ezejwayelekile ngendlela yokuhlaela. Inyunyana eyejwayelekile inendlela yokuphatha efana nekahhulumeni ekutheni inenhloko-hhovisi eliqhelile kubantu kanti futhi ineziphathi-mandla ezinamalungelo namandla angaphezu kwalawo awabasebenzi okuyibona abazi khethayo futhi izona iziphathi-mandla okumele ukuba zibhekelele amalungelo abasebenzi.
I-syndicate ngakolunye uhlangothi kekelwe ekubunjweni kwabasebenzi kuleyo naleyo-mboni endaweni yokusebenzela. Abasebenzi embonini ngayinye, edepho kumbe epulazini bayoba yizikhungo ezizimele, ezizilawulayo futhi ezithatha zonke izinqumo eziphathelene nomsebenzi. Lezizikhungo ziyobuye zibumbane ukwakha i-syndicate ekuyiyona eyohlela ukusebenza kwezimboni-kazi njenge-zimayini. I-syndicate ayibi isishayimthetho esikhungwini ngasinye futhi ayikwazi ukuguqula izinqumo ezithathwe esikhungwini. Ayinazo iziphathi mandla ezihlezi ziphethe zingashintshwa okuyiyona-nto ekhuphula izinga lazo zenhlalakahle libe ngaphezu kwelabasebenzi futhi azinawo amandla okulawula izimpilo zabantu
I-syndicate isebenza ngokubunjwa kusukela phansi kuya phezulu hhayi kusekela kwabaphezulu kuya kwabaphansi futhi njengoba ingaphethwe intando yeziphathi-mandla iyona ekwazi ukuba ngummeli weqiniso owedlula zonke ezinye izindlela zokubumba izinhlangano. Ukungphathwa kwayo ngosozikhundla abasemahhovisi aqhelile kubasebenzi kanye nokungasekeli kwayo amagunya engcosana yabantu, lokhu kwenza loluhlobo lwenhlangano isikhali esibalulekile ekulweleni amalungelo ngendlela okuyiyona-yona.
Ekuchithweni kohlelo lo-bbasi lokubusa i-syndicate iyothatha inkinga yokuhlela ukusebenza ngokomnotho kwabasebenzi. Ngesibonelo nje, kololiwe i-syndicate iyohola abasebenzi ekuthathweni kwemizila, iziteshi, impahla kaloliwe kanye nokusetshenziswa kwao ukuze kufezwe inguquko, hhayi ukuze kufezwe izinifuno zabaphathi.
Emuva komvukela-mbuso i-syndicate iyobumba isisekelo okuyokwakhiwa kuso imiphakathi ekhululekile. Ama-Anarchist kawenzi- zinqumo ngokuthi lemiphakathi ekhululekile iyoziphatha kanjani ngoba bekholelwa ukuthi imigomo nemithetho ivimbela ukukhula nokuguquka kwemiphakathi okungabangela ukuthi lemiphakathi inqundeke. Nakuba kunjalo,ama-anarchist ayakubona ukuthi emuva kokuchithwa kwemibuso yo-bbasi kuyodingeka olunye uhlelo lokuphatha oluzobhekana noshintsho kusukela koludala kuya enkululekweni.
Ukuhlela izimboni, ezokuthutha kanye nezolimo ngaphansi kwama-syndicate emuva kwenkululeko kuyofana njengaphambilini ngaphandle kokuthi enkululekweni abasebenzi angeke besalwela ukuvukela umbuso kodwa bazolwela ukwakha isisekelo sezwe elilawulwa inkululeko namalungelo kawonke-wonke.
Isikhungo ngasinye, kumbe imboni, noma uloliwe uyophathwa ngabasebenzi baleyo-mboni. Akuyobabikho zimenenja noma iziphathi-mandla futhi ngumsebenzi ngamunye ehlangene nabanye abasebenzi ngokulinganayo abayobonelela ukuqhutshwa kwemboni abasebenza kuyona.
Akumele ukuthi kucabangeke ukuthi ama-syndicalists athatha ukukuphatha izimboni njengento elula. Umuntu ongaphansi kwe-syndicate uyazi ngokusebenza embonini leyo ukuthi buchule-buni obudingekayo, uyazi futhi nokuthi iziphathi-mandla zehlukene nomsebeni wangempela azazi lutho ngokuphathwa ngendlela kwemboni ngayinye.
Uma bonke abantu abasebenza kuloliwe benolwazi lokuthi uloliwe usebenza kanjani futhi bazi nezinkinga okuhlangabezeka nazo nsuku-zonke, kusho ukuthi ibona abangaphatha uloliwe ngendlela engcono kuneziphathi- mandla. Ithuba-ke kodwa lokufunda lokhu alinikezwa abantu abasebenza kololiwe. (Kunalokhu izinkampani zikhetha ukuhlanekezela lokhu ngokuthi bafundise iziphathi-mandla ezindaweni zemfundo ezephakeme kodwa izifundiswa aziwazi umsebenzi). Abasebenzi lapha kusho wonke umuntu obamba iqhaza ekukhiqizweni noma ekuletheni izinkonzo zabantu emphakathini kuhlanganiswe nochwepheshe nomabhalane kodwa hhayi izimenenja kanye nabanye abasemagunyeni. Ngakho-ke kubalulekile ukuthi labobantu balethwe enhlanganweni yabasebenzi. Lezizinhlangano ziyobumbana ukuze zakhe inhlangano enkulukazi eyophatha izinhlelo kuzwelonke futhi ihlele ukusebenzisana phakathi kwezimboni.
Izinhlangano zezimboni kumbe ama-syndicate ayohlangana abumbe ihlangano kazwelonke eyobonelela ukuthi izingxenye zokukhiqiza umnotho zihlelekile futhi ziyasebenzisana.
Izifiso ezindlala njengokukhanda imali nokuqhuba intando yomuntu oyedwa akuseyuphinda kuphathe isimo sezomnotho. Kunalokho ugqozi lomsebenzi luyovela ekusebenzeleni izidingo zika wonke-wonke ngaphandle kobandlululo. Kulesosimo akuyibabikho lutho olungavimbela ukuthuthuka kwezemvelo nakwezobuchwepheshe okungasetshenziswela ukuphakama kwezwe lonkana. Abantu bayozinqumela-bona izinga lempilo abalifisayo bese besebenza ngokubambisana ekufezeni lezozifiso.
Masikugweme ukucabanga okuthi abasebenzi bayothokoziswa indlela abaphila ngayo njengamanje. Ithuba lokuba bakhe ikusasa elingcono kanye nokuthi abantu badalelwe umsebenzi kuyobangela abasebenzi ukuba basebenze futhi baphathe kangcono umnotho kunendlela o-bbasi abawuphethe ngayo. Izindlela zokuphatha ezivuna ingcindezelo ziyopheliswa. Esikhundleni sazo kuyobekwa izindlela zokuphatha lapho abasebenzi uqobo bengabaphathi. Lapho abasebenzi bengenakuzenzela lokhu mathupha bayokhetha izithungwa ezikhethwe kubasebenzi futhi ziphathe ngokwentando yabasebenzi. Lezizithunywa aziyukuba iziphathi-mandla futhi angeke zizithathele kuzo izinqumo kehpa bayohlela ukusebenzisana kwabasebenzi futhi aziyikuthola-nzuzo ngokwenza leyomsebenzi.
Lezizithunywa aziyikuziphakamisa ngaphezu kwabanye abasebenzi kumbe ngamandla, noma ngamagunya noma ngesikhundla. Indlela yabaqashi yokubaphoqelela abantu ukuba babasebenzele yihholo, ngakho-ke ihholo liyopheliswa. Ngalendlela wonke umuntu uyothola lezozinto ezenza impilo ibenhle ngoba zonkelezizinto aziyikukhokhelwa. Akuyibakho namunye umsebenzi oyovuza ngaphezu komunye ngenxa yenqubo ethi uhlobo lomsebenzi lungolwezinga eliphezulu. Futhi akuyibakho-baphathi abaphila ngokunethezeka ngesikhathi abasebenzi bethola imvuthuluka. Abantu abayikuvuzwa ngokwezinga lomnotho ngoba ukuxabisekakomsebenzi awunasilinganiso kodwa bayovuzwa ngokwezidingo zabo okuyiyona kuphela indlela yokwakha umphakathi onobuntu neqiniso.
UKUNGALINGANI AKUYONA IMVELO. SONKE SIZALWE SILINGANA. NJENGABANTU SIWUTHO OLULINGANAYO. SINEZIPHIWO, IZIDINGO NOKULANGAZELELA OKUNGEFANI KODWA SISENGABANTU. UKUNGALINGANI AMANGA ABAWASEBEZISAYO UKUCHAZA UKUCEBA KWABO NOBUMPOFU BETHU
Umbhali akaziwa
Related
This entry was posted in Agitate!, Articles by SA Anarchists, Tokologo African Anarchist Collective, Tokologo Newsletter and tagged anarchism, isiZulu, syndicalism, Zulu.


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UMoleko, owayengene esikhaleni sikaMphahlele emuva, naye ubengabonakali enkundleni kulandela ukulimala edolweni bedlala kwiMacufe Cup behlula iBloemfontein Celtic ngo-Okthoba.
OLUNYE UDABA: Useqalile ukuzilolonga ne-Kaizer Chiefs owayegijima kuChicken Inn FC
Izindaba zokubuyela kwabo ejokeni ziqinisekiswe amaGlamour Boys ekhasini likaTwitter ngoLwesithathu.
Umqeqeshi wekilabhu uSteve Komphela ubebhekene nobunzima ngenxa yeshobolo lokulinyalelwa abadlali kule sizini, ikakhulukazi abadlala emuva.
UTsepo Masilela yena usazohlala ngaphandle njengoba enenkinga yeqakala, kanti uRyan Moon yena ulimele umhlathi njengoba u-Emmanuel Letlotlo yena ethinteke edolweni.
IChiefs izobhekana neChippa United emdlalweni wayo olandelayo ozobanjelwa eNelson Mandela Bay Stadium ngomhlaka-6 Disemba.


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UZuma ubazi ngemali ezosetshenziswa - Umbiko
2012-11-23 12:05
Johannesburg - UMengameli uJacob Zuma ubazi kahle ukuthi yimalini yabakhokhi bentela esetshenziselwa ukulungisa umuzi wakhe eNkandla, umbiko ngoLwesihlanu.
Iphephandaba iMail&Guardian iveza ukuthi uZuma wacaciselwa kahle kusukela ngoNovemba 2010.
Lokhu kudale imibuzo ngokuphika kwakhe ePhalamende ngeledlule ngesikhathi ethi wayengenalo ulwazi kahle ngezinga lomsebenzi owenziwayo.
Emiqulwini, umsebenzi wokwakha eNkandla kubekiwe ukuthi imali eyayizofakwa uZuma yashoda ngohhafu wonke njengoba kwakumele akhokhe u-R20m kodwa kwaba ngu-R10m, ngesikhathi futhi izindleko zokwakha nazo zikhula.
Umqulu uphinde uveze ukuthi imali yabakhokhi bentela yakhokhela ukwakha imizi yabomndeni kaZuma hhayi ezokuphepha kwabo, njengoba kwakusho uMnyango wemiSebenzi koMphakathi.
Eminye imiqulu ibhalwe ukuthi “ayimfihlo”.
Izindleko zokwakha sezinyuke zisuka u-R111.3m ngo-2010 zafinyelela ku-R248m ngo- 2012, ngokusho kwemiqulu esezandleni ze-M&G.
- “Like”
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Umqeqeshi wePirates wethembisa ukuthi izolunga inkinga yokungawini
2017-10-24 14:04
Johannesburg - Umqeqeshi we-Orlando Pirates uMilutin
Sredojevic ukholelwa ukuthi ikilabhu yakhe isayibambe ngakho nakuba yehlulekile
ukufinyelela kulokho ebizibekele khona ngasekuqaleni kwesizini.
Ngasekuqaleni kwesizini, uSredojevic wazibeka ukuthi bafuna ukuthola
amaphuzu ayishumi kuyona yonke imidlalo emihlanu.
IBhakabhaka lenze kahle emidlalweni
yokuqala emihlanu njengoba liqoqe amaphuzu angu-11 kodwa lithole amaphuzu
amathathu kuphela emidlalweni yabo emine eyedlule.
IBhakabhaka emdlalweni olandelayo weligi lizobhekana neMamelodi
Sundowns ngoNovemba 1.
Kodwa uMicho unethemba lokuthi
bazowaphendula amatafula kusukela manje.
OLUNYE UDABA: Ukunqoba kweChiefs kutatazelise iPirates
Uthi ugculisekile ngokuthi indlela abadlala ngayo izobaholela
ekutheni bagcine sebewina.
“Sinokuzethemba futhi amagoli azoza. Ngalokho sizokwazi ukubuyisa
lokho okusilahlekele ebesizibekele khona.”
Lo mqeqeshi uphinde wathi yonke imidlalo uyithatha njengeyamanqamu
emidlalo ye-Africa Cup of Nations.
“Angibheki ukuthi sidlala naliphi iqembu.”
Uthi ucabanga ukuthi akukubi kangako, okufanele bakwenzenje
ukulungisa udaba lokushaya amagoli, nokuyinto athi izokwenzeka.
- KickOff.com
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UBUKHWELE: Isisebenzi sihlahlela ‘uMadam Boss’
Ethel Ncube
ZISELE zikhakhamele izakhamizi zakoSivalo eNkayi ngemva kokuqunywa sankukhu kwelinye inina ebelendile, lijaha abesethandana lalo ebeliqhatshwe ngumkakhe.
UMthunywa uzwe ukuthi uCoaster Masina uhlahlele uSofie Mpande abesethandana laye waba zingxenye ezintathu andubana atshise umuzi ngoba kucatshangelwa ukuba ubesethandana losobhuku wakule indawo.
UMasina kubikwa wenze insindabaphenduli yendaba le ngoMgqibelo kuviki ephelileyo.
UMthunywa uzwe ukuthi lanxa uMasina ubethandana lonkosikazi womnikazi ubengaboni cala kodwa uthe yena esebona esethathelwa ngusobhuku wakhetha ukubulala uMpande njalo kuzwakale ukuthi ubehlose ukubulala losobhuku lo kodwa wamfica engekho.
Ekhuluma lentatheli uMnumzana Gift Moyo uveze ukuthi uMpande ubesekhandwe kathathu nguMasina encinda uluju lwemvelo losobhuku okuyikho okwenze waze wabulawa.
“UMaMpande wabanjwa kathathu losobhuku bencinda uluju lwemvelo nguMasina. Kubikwa uMasina wabakhuza laba ababili kodwa bakutshaya indiva lokhu.
“Umama lo kuthiwa waphendula wathi usobhuku ulemali, ulenkomo lakho konke akufunayo uyamupha angeke ehlukane laye, engazi ukuthi usezokhela amalahle ekhanda,” kutsho uMnu Moyo.
Intatheli ixhumane njalo lesinye isakhamuzi sakule indawo esiziveze ngokuthi nguKhumalo nje kuphela ochaze ukuthi bamadolonzima ngesiga lesi.
“Umfana lo wahlahlela umama lo angathi ubulala inkomo. Wamquma ikhanda laba lodwa umzimba lawo wawuquma wehlukana lenyawo.
“Umntwana wabuya egijima ekuseni ethi indlu iyatsha umfana lo esetshisa lendlu kanti wayevele esebulele umuntu,” kutsho uMnu Khumalo.
Uqhubekele phambili wachaza ukuthi umetheswacala uleminyaka eyisikhombisa ethandana lomuyi njalo besebelomntwana bonke.
“Umfana lo ubeseze ehlala lomama lo egumeni thina simangala njalo sicebisa umnikazi womfazi ukuthi kalimuke wala. Abasiki bebunda bathi ubaba ihloka belingasagamuli kodwa asilaqiniso lakho okwemacansini abo. Umfana lamuhla useyenze amanyala la ikanti lokhu bekungenqatshelwa aluba yakhulunywa yalungiswa indaba le,” kutsho uMnu Moyo.
UMthunywa uxhumane lomnikazi womfazi lo obuleweyo uMnumzana Charles Mguni oveze ukuthi usesizini ngendaba le.
“Umfana lo wadingwa ngumama ubeqhatshiwe ukuba ancedise ngekhaya mina ngingekho ngingazi ukuthi kanti uyangilimaza kumkami ngithi ngumuntu osebenzayo njengoba mina ngisebenzela khatshana.
“Konke lokhu okokuthi uthandana lonkosikazi wami bengingakwazi mina. Imbangela yokuthi abulale umkami yikuthi ubesesaliwa ngumkami yena wabona kungcono ukuthi amgamule ngehloka njalo azame lokucitsha ubufakazi ngokutshisa indlu kodwa kwehlula,” kutsho uMnu Mguni.
Uqhubekele phambili wachaza ukuthi udlela evalweni njengenyoni njengoba umfana lo elokhu engakabotshwa.
“Lami ngiyesaba lokuphuma ngoba engxenye lami ufuna ukungibulala njengoba kuthiwa kulabanye athi ufuna ukubabulala. Usobhuku laye uphakathi kodwa umabulala uzama ukuzigeza lapha endabeni exabanisa abantu okokuthi uSobhuku uSikhosana uzwana lomkami, umqambela amanga,” kutsho uMnu Mguni.
Ekhuluma lentatheli usobhuku ocatshangelwa ukuba ubesethandana loMpande uMnumzana Thabani Sikhosana uveze ukuthi kakatholi iqiniso ngendaba le.
“Sisadinga umfana lo ukuthi abotshwe, mina kusenzakala ngangingekho ekhaya. Lami sengifakwe phakathi njalo kuthiwa sibahlanu esisendabeni le esifuna ukubulawa,” kutsho uMnu Sikhosana.
UMthunywa ukhulumisane lenduna uMahlangu ovumileyo ukuthi kulomuntu obuleweyo endaweni yakhe.
“Indaba yokuhlahlelwa komuntu ngiyizwile njalo ngahamba ngayafika khonale ngathola amapholisa sethethe isidumbu ahamba laso, umabulala basazama ukuthi adingwe abotshwe,” kuphetha induna uMahlangu.


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Ushumpulwe isandla obegqekeza
2016-07-05 20:28
Northampton – Umlisa wasePennsylvania uthi indodana yakhe izivikele ngocelemba ngesikhathi behlaselwa kubo, yagenca ngawo isandla somsolwa.
Amaphoyisa abengakabadaluli amagama abasolwa abangene kulo muzi kodwa bagcinwe esitokisini.
Athi umlisa olahlekelwe yisandla sakhe ungeniswe esibhedlela ekuseni ngeSonto.
Funda nalolu daba: Sizidubule 'induku' sizama ukubamba inkunzi
Isikhulu samaphoyisa aseNorthampton uChief Ronald Morey sithi umsolwa ugqekeze endlini ngoMgqibelo lapho kuhlala khona uTroy Imbody,28.
UTroy ubengakathweswa icala njengoba amaphoyisa esaqhubeka nophenyo.
– "Like" ikhasi lethu ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela IzindabaNews24 kuTwitter (@IzindabaNews24).
- AP


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Uhlolojikelele
Izilaleli & Izidingo Zokuqala
Uhlaka Lokufunda
Uhlelo noHlelo
Certification
I-NetMotion Mobility 11.04
Imikhiqizo ye-NetMotion yakhiwe kwi-architecture itholakala ukuhamba kwe-software. Ngokuyinhloko, iqukethe isofthiwe yeklayenti kudivayisi ngayinye yeselula, ekhuluma ne-server yokulawula efu noma yedatha yedatha eqhubekela phambili izinqubomgomo nezenzo kumaklayenti ukuze kwenziwe. Ngalesi sakhiwo esinika abaphathi ukulawula ukuphela, bangaphatha uhlelo lokusebenza ukulethwa ngokusekelwe kwezimo zenethiwekhi ezishintshayo nge-software, kungakhathaliseki ukuhlanganiswa kwamanethiwekhi asetshenziswayo, kufaka phakathi amanethiwekhi weselula namanethiwekhi we-Wi-Fi angaphandle kokulawula kwawo okuqondile okulawulayo.
Izilaleli ezihlosiwe:
I-NetMotion Software ixazulula izinselele eziningi zekhompiyutha engenawaya nge-innovative, i-software ehola imboni ye-Enterprise Mobility Management software. Akekho omunye umdayisi onika izinhlangano amandla okudala, okuphephile, nokuphatha uxhumano olunokwethenjelwa kunoma iyiphi inethiwekhi engenazintambo, okunika amandla abasebenzi abasebenza kakhulu, kanye nomnyango we-IT osebenza kahle.
Okudingekayo:
Akukho okudingekayo kule nkambo
Isikhathi sokuphuma kwesikhathi sezinkathi: Izinsuku ze-3
- I-NetMotion Software Training Agenda
- Izethulo & I-Class Logistics
- Ukubukwa komkhiqizo wokuhamba
- I-Architecture Yokuhamba
- Ukufaka Ukuhamba - I-Virtual Cloud Environment
- I-Module yokulungiselela nokuzivocavoca
- Ukufakazela ubuqiniso
- I-Analytics Module ne-Exercises
- I-Module yenqubomgomo nokuzivocavoca
- I-Module Yokulawula Ukufinyelela kwenethiwekhi nokuzivocavoca
- Amathuluzi okuPhatha nokuxazulula izinkinga
- I-NetMotion Diagnostics Training Agenda
- Izethulo & I-Class Logistics
- Ukubukwa Komkhiqizo Wokuxilonga
- I-Architect Architecture
- Iseva nokufakwa koKlayenti - I-Virtual Cloud Environment
- Izivivinyo zokuxilonga
- Ukusebenza kwenethiwekhi
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Sicela ubhalele ku- info@itstechschool.com & uxhumane nathi ku-91-9870480053 ngezindleko zemali & isitifikedi, isimiso & indawo
Ukuze uthole olunye ulwazi ngomusa Xhumana nathi.


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ASILONDOLOZENI IMBALI YETHU
Cornelius Luphahla
KUZABE kungabizwa ozwayo kuguga othandayo emkhosini wokuthakazelelwa kosuku lamaqhawe ngenhloso yokuphakamisa imbali yesizwe kanye lokuyisakaza emphakathini.
Umkhosi lo uzabe useWhite City Stadium koBulawayo kanye lakwezinye njalo indawo ezehlukeneyo mhlaka 14 kuthakazelelwa usuku lwamaqhawe kuthi mhlaka 15 kuthakazelelwa usuku lweDefence Forces lapho izizalwane zakuleli ezizabe zithakazelela insuku lezi khona.
UMthunywa uxhumane loMinister of Welfare Service for Veterans, War Collaborators and Political Detainees uKhomuredi Tshinga Dube uthe insuku lezi ziqakatheke kakhulu wabuya wakhuthaza uzulu ukuthi aziqakathekise.
“Insuku zokuthakazelelwa kwamalanga amaqhawe ziqakatheke kakhulu kuzulu ngoba amaqhawe yiwo aletha inkululeko kuleli.
“Amaqhawe la kasayibonanga inkululeko le ayeyilwela ngakho siyawabonga ngomsebenzi lo awenzayo. Kukhona njalo amaqhawe asaphila ngakho lawo siyawabonga ngoba yiwo agcine ukuthula kuleli. Ngokunjalo ngikhuthaza uzulu ukuthi aziqakathekise insuku lezi kuthi lembali yempi yenkululeko iqakathekiswe kakhulu ezikolo ifundiswe abantwana ukuze ingaze yatshabalala,” kutsho uKhmrd Dube.
UKhmrd Dube uqhubekele phambili wakhuthaza uzulu ukuthi asebenzise ngobuqotho umhlabathi wakuleli azithuthukise ngoba yikho akulwelayo.
“Njengoba umhlabathi sesawuthatha kodwa silomlandu omkhulu njengezizalwane zakuleli okufanele siwenze.
Umlandu lo yikuwusebenzisa ngendlela eqotho silime sibuye sifuye ukuze sithuthukise umnotho welizwe lethu ngoba yikho esakuthathela khona kwabamhlophe.
“Okunye njalo kufanele sifundise abantwabethu ngokuqakatheka komhlabathi kanye lokuthi kufanele bawuphathe njani. Kuqakathekile njalo ukuthi sigcine amasiko aphathelane lomhlabathi ngoba kukhona ezinye indawo eziqukethe amasiko lezilamalinda ngakho kubalulakile ukuthi indawo ezinjalo sizihloniphe njengoba okhokho bethu babezihlonipha ukuze labantwabethu bazihloniphe amasiko ethu angatshabalali,” kuphetha uKhmrd Dube.


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Izwi Lamashumi Amathathu NesiKhombisa
Kuwo wonke umlando, wonke umsebenzi engiwenzile—sonke isigaba salowo msebenzi – ubuqukethe izindlela Zami ezifanele zomsebenzi. Kungenxa yalokhu ukuthi abantu Bami abathandekayo sebebe msulwa kangcono, futhi sebefanele kangcono ukuthi ngingabasebenzisa. Kodwa ngenxa yalesi sizathu, into eyishwa ukuthi njengoba izindlela Zami zokusebenza zanda, inani labantu liyancipha, okubangela ukuthi abantu bajule ngomcabango. Yebo, umsebenzi Wami namuhla awhlukile kanti futhi abantu abaningi basabambeke ekucabangeni, ngakho ngenxa yezinguquko ezindleleni Zami, kukhona ingxenye yabantu abazohoxa. Kungachazwa ngale ndlela: Lokhu kwakuhlelwe Yimi ngaphambilini, kodwa akwenziwanga Yimi. Kusukela ngesikhathi sokudala kuze kube manje, baningi abawile futhi baningi abadukile ngenxa yezindlela zomsebenzi Wami, kodwa anginandaba nokuthi abantu banjani, noma ngabe bezwa sengathi angithandeki noma ngabe bezwa sengathi nginonya kakhulu, futhi noma ngabe lokhu abantu abakuqondayo kuyikho noma cha, ngiyakugwema ukuthi ngilokhu ngichaza. Masiqale sizwane ngamaphuzu abalulekile ale ngxoxo ukuze wonke umuntu abe nokuqonda okuphelele, ukuze bakwazi ukugwema ukuhlupheka okungaqondakali. Angeke ngiphoqe abantu ukuthi bafe buthule sengathi bayizimungulu. Kunalokho, ngizochaza yonke into ngokucacile ukuze abantu bengeke bakhalaze Kimi, kanti ngelinye ilanga abantu bayodumisa ngempela phakathi kokujeziswa Ngabe lokho kuzosebenza? Ngabe lokho kuyahlangabezana nezidingo zabantu?
Esandulelweni ukufikela enkathini yokujeziswa ngizoqala ngokutshela abantu ngencazelo ejwayelekile “yenkathi” ukuze banganginengi. Okungukuthi, ngizokwenza izinhlelo zomsebenzi Wami, ezingeke ziguqulwe muntu, futhi angeke ngixolele noma ubani ozoziguqula kodwa ngizobasola. Nizokukhumbula lokho? Konke lokhu kuyisexwayiso. Ezindleleni ezintsha bonke abantu kufanele baqale baqonde ukuthi into yokuqala anokufanele bafinyelele kuyo ukuthi baqonde izimo zabo zangempela. Ngaphambi kokuzuza ukuqonda okuthile ngaye uqobo, akekho umuntu ozovunyelwa ukuthi akhulume ngokunganaki ebandleni, futhi ngiyobajezisa nakanjani labo abaphikisana nalokhu. Ukusukela kulolu suku ukuya phambili, bonke abaphostoli bazofakwa ohlwini emabandleni bangavunyelwa ukuthi baye yonke indawo; lokho kwathela izithelo ezincane. Bonke kwakusengathi bayawenza umsebenzi wabo kodwa ngokwempela babengikhohlisa.Ngale kokuthi isikhathi esedlule sasinjani, namuhla konke kuyedlula futhi akufanele kuphinde kukhulunywe ngakho. Emva kwalokhu, igama elithi “umphostoli” lizomiswa lingabe lisasetshenziswa, ukuze bonke abantu behle ezikhundleni zabo bazazi. Lokhu empeleni okwensindiso yabo. “Isikhundla” asiwona umqhele, siyigama nje obizwa ngalo. Ngabe incazelo Yami niyayiqonda? Labo abahola amabandla bazoqhubeka baphile impilo yasebandleni khona emabandleni abo, kanti futhi lokhu akuwona umthetho olukhuni. Uma kunesidingo bangavakasha emabandleni ngokusebenzisana nabanye abaphostoli bakudala. Okubaluleke kakhulu ukuthi ubudlelwano bamabandla kufanele bunyuke ngaphandle uma engekho amalungu ebandla aphila impilo yebandla. Noma kunjalo, kufanele ngigcizelele ukuthi kufanele nonke nihlanganyele ekuzazini nihlubuke kudrako omkhulu obomvu. Lena inhloso Yami. Akubalulekile ukuthi abantu bakhuluma kangakanani, kodwa okubalulekile ukuthi abantu Bami bonke bakwazi ukuhlangana babe munye, okuyiyona ndlela yokuba nobufakazi bangempela. Esikhathini esedlule, bonke abantu babethi bayaziqonda ububona, kodwa sengikhulume amagama amaningi, kungakanani ukuziqonda kwenu? Uma umuntu esesikhundleni esiphezulu kakhulu, kuba nzima kuye ukuthi azibeke eceleni. Okunye, uma umuntu enamathemba amakhulu, bazohlupheka kakhulu ngesikhathi sokujeziswa Lena yinsindiso Yami yesintu—niyakuqonda lokhu? Ningakuthathi kancane lokhu. Ukwenza lokhu kuncane kakhulu futhi akubalulekile; ngabe niyayiqonda incazelo ekulokhu? Uma abantu ebandleni bekwazi ngempela ukuziqonda, lokhu kusho ukuthi lolu hlobo lomuntu luyangithanda ngempela. Kufana nesisho esithi, “Uma ungadlelani nabantu ngeke ubuqonde ubunzima babo.” Niwaqonda kanjani la mazwi? Ekugcineni, ngizokwenza ukuthi bonke abantu baziqonde ngesikhathi sokujeziswa ngibenze bacule bahleke ngesikhathi sokujeziswa. Ngabe niyoba nalo ngempela ukholo lokwenelisa Mina? Ngakho kufanele nenze njani ekwenzeni kwenu? Ukusukela manje kuya phambili, izindaba zebandla ngalinye zizophathwa abantu abafanele kulelo bandla, kanti abaphostoli bona bazophila nje impilo yebandla. Lokhu kuthiwa “ukuba nolwazi ngempilo.” Ngabe niyaqonda?
Ngaphambi kokuthi ukujeziswa kufike ngokusemthethweni esintwini, ngizoqala ngenze “umsebenzi wokubingelela” kubantu ukuze ekugcineni bonke bangenelise. Ngisho nalabo abazohoxa, kumele bahlupheke baqedele ubufakazi babo ngaphambi kokuthi bahambe, kungenjalo angeke ngibaxolele. Lokhu kukhombisa isimo Sami sokungakwazi ukubekezelela amacala abantu, futhi nesimo Sami sokufeza lokhu engikushoyo. Ngalokho, igcwalisa amazwi aphuma emlonyeni Wami “Ngisuke ngiqinisile ngalokhu engikushoyo, futhi lokhu engikuchazayo kuzofezeka, futhi lokhu engikufezayo kuzoba okwangunaphakade.” Uma amazwi Ami ephuma emlonyeni Wami, kanjalo noMoya Wami uyaqala wenze umsebenzi Wawo. Ubani ongalokotha adlale “ngethoyizi” elisezandleni zabo? Abantu kufanele bamukele ukujezisa Kwami ngenhlonipho, futhi ubani ongakubalekela? Ngabe ikhona enye indlela ngaphandle Kwami? Namuhla ngikuvumele ukuthi ube semhlabeni, futhi wethabile. Kusasa ngizokuvumela ungene ezulwini bese uyadumisa. Ngosuku olulandela lolo, uzoba ngaphansi komhlaba lapho uzojeziswa khona. Ngabe konke lokhu akuzona izidingo zomsebenzi Wami? Ubani ongahlangabezani nebhadi, futhi ubani ongazitholi izibusiso ngenxa yezidingo Zami? Ngabe ningaba imigwili/abehlukile kokwejwayelekile? Njengabantu Bami emhlabeni, yini eningayenzela izidingo Zami eningakwenzela intando Yami? Kungenzeka ukuthi nidumisa igama Lami elingcwele ngemilomo yenu kodwa ezinhliziyweni zenu niyangenyanya? Ukwenza umsebenzi Wami, ukwenelisa inhliziyo Yami, kanjalo nokuqonda ubuwena kanye nokuhlubuka udrako omkhulu obomvu akuwona umsebenzi omncane kanti futhi kufanele nikuhlawulele ukwenza lokho. Uma ngikhuluma “ngentengo” yini eniyiqondayo ngalokho? Angeke ngikuxoxe manje ngoba angibanikezi abantu izimpendulo eziqondile. Kunalokho, ngibanikeza bonke ithuba lokuthi bakucabangisise ngokwabo, bese emva kwalokho, basebenzise izenzo zabo okuziphatha ukuphendula imibuzo Yami. Niyakwazi ukwenza lokho?
uMbasa 27, 1992


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Kwesukasukela…
Cosu!
Kwesukasukela ngenkosikazi, lenkosikazi yabe iyikholwa elingumKrestu. Yayi nomntwana oyedwa osemncane. Kwathi ngolunye usuku ithole ukuthi ayithezanga izinkuni ngoMgqibelo. Pho manje ngoba kuyiSonto nje izokwenzenjani? Lenkosikazi yayiwazi kahle umyalelo wesine othi: “Khumbula usuku lweSabatha ulugcine ulenze lube ngcwele. ungasebenzi ngalo nakanye nje.” Yathi ibona ukuthi hhayi cha izalelwe yinja endlini, ngoba phela ingane yayikhala ubuqanduqandu ifuna idokwe layo la!
Yaqunga isibindi inkosikazi yathatha umntwana yamuthi mpe emhlane yabe seyinikela khona ekuthezeni. Yathatha isibopho sayo qonde ehlathini, nangempela yafika yatheza. Kanti iso lomdali liyayibona phezulu lona elingefihlelwe lutho. Ngaleso senzo sayo sokungaluhloniphi usuku lweSabatha inkosi yanquma ukaba yenze isibonelo ngayo ngo kuyijezisa. Kubo khona lobo mnyama inkosi yayithatha inkosikazi lena nenyaba yayo yayithi phahle ebusweni benyanga, namgempela yafike yathi nama ebusweni beNyanga. Yingakho ke nanamuhla uma inyanga idilingene uyoyibona inkosikazi ibelethe umntwana wayo, ithwele inyanda yezinkuni ekhanda isize yaba ithunzi ebusweni benyanga.
Cosu Yaphela!


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Ngamanye ama-casos, kungabonakali ukuthi ama-páginas en inglés anikezwe ngokucacile ku-Google ukuthi i-adidas ehlukile. Njengoba i-Google ehamba phambili ngokubaluleka kokubaluleka kokuthola ulwazi oluhle, noma ngabe yiziphi izimo, kungenzeka ukuthi u-OCC usebenze ngokugcwele.
Ngomunye umhlangano wezindaba ezishicilelwe ku-SEO for the electoral system, the exports of Semalt have made it possible for the personalization of the individuals to pose as a result of the optimalization of the fact that you have a large collection of idiomas. Ukuze uthole ukwaziswa okwengeziwe, bheka ikheli le-alguna manera, i-sin embargo, noma iyiphi i-hace eyatholakala ku-clarificación bese uchofoza olunye ulwazi - vps 1 usd. Uma ngabe isinqumo sesikhathi esibucayi, ingabe isicelo se-optimización adoptaría se-Estados Unidos e-Reino Unido e-Alemania?
U-Max Bell, u-Gerente de Éxito del Cliente de
i-Semalt
Ukuze uthole ulwazi oluthe xaxa, sicela usebenzise i-akhawunti yakho bese ukhetha uhlelo oluthe xaxa.
1. I-URL yomsindo we-URL
Lolu hlelo lokusebenza luyi-othomathikhi olusezingeni eliphezulu e-Magendo, ukuthi ngabe kunezintandokazi eziningi ezizimele ze-electrician. Ukuze uthole ukwaziswa okwengeziwe, bheka ama-traducciones e-francés e-inglés, i-URL ye-i-akhawunti yakho ishicilelwe. Lo mqondo ungaphakamisela ukuphawula kwakho.
2. I-ausencia de la etiqueta rel = "okunye" hreflang = "x" okungeyona inhlanganisela
Okunye okungokoqobo okubaluleke kakhulu, okuyi-SEO metrodico yiningi. Uma usebenzisa i-etiqueta, ungaphinde ulandele izinyathelo ezihlukahlukene ze-intanethi yezingqikithi zomsindo we-web, kungabikho amafayela, okumele ulande ngezinguqulo ezihlukahlukene.
3. I-Redirección automática basada en IP / Acomodar izihloko ze-idiomas kanye nezinsizakalo zezinsizakalo
I-Google isebenzisa i-akhawunti yakho ye-automation, futhi ungakwazi ukuvakashela izintandokazi zewebhu ukuze uthole ukwaziswa okwengeziwe. Ukuze uthole ukwaziswa okwengeziwe mayelana ne-Google ukubonisa ukuthi ukubuyekezwa kwe-intanethi ku-google.com, pero la compañía usa encabezado x-default lihambisana nalokho okwamanje.
Uma kuqhathaniswa nokunye okungahambisani nalokho, kungenzeka ukuthi i-canonica iyasebenza ngempela okungenzeka ukuthi lezi zici zihlobene nezici. Vumela ukusebenzisa i-version ye-version ye-version ye-traducidas ukuze uthole i-lenguaje de evasión.
Uma kungenakho ukuphakamisa iziphakamiso ze-SEO nge-multilingual, i-Google igcizelela ukuthi akukho ncazelo ye-cancel yamafayela okungaxhunyiwe ku-robots.txt.
I-Debe isebenzise ama-interns ukuze uthole ama-traductions ukuze uthole ukwaziswa okutholakala kulabo abasebenzisa ama-akhawunti. La gente isetshenziselwa ukusebentisa emaphethelweni e-texto ophazamisayo emiphakathini ehambisana ne-idioma preferido.
Iphutha le-Este ngeke likwazi ukubaluleka uma kuqhathaniswa ne-akhawunti yakho, kodwa kunzima ukuxazululwa. Qhubeka Bhala ukubuyekeza Hambisa ukubuyekeza Ukubuyekeza kwami Buyekeza kusukela ku- Izibuyekezo Ukuba usizo Okusha kakhulu Isilinganiso Ukuba usizo Zonke izinhlobo Zonke izinhlobo Uhlobo lwakamumva Bhala ukubuyekeza In the Amafayela, bheka izinkomba ezilandelayo ukuze uthole olunye ulwazi.


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AWUKAKUTHOLI ukuthula umndeni ka Ayabongwa Nzama, umfana oneminyaka engu-6 ominze ediphini eSnathing ngoLwesithathu oledlule.
Umalume ka Ayabongwa, uMnu. Philani Kheswa uthe: “Simgcine kade ebuya esikoleni wathi ukudlala kancane la ngaphandle nezinye izingane wabesethathwa ngomunye umfana bahamba bayodlala umshushuluzo ngasentabeni.”
Uthe ngenkathi abafanyana laba bedlala entabeni kube khona omakhelwane abaseduzane nala abekade bedlala khona ababakhuzile ngoba bebedlalela maduzane nomgwaqo obekungagcina ngokuthi kube khona olimele.
“Kusho ukuthi bona bavele bakhuphukela entabeni maduzane nasediphi,” kusho uMnu. Kheswa.
Uthe ngokusho kwenye ingane engumzala ka Ayabongwa ebikade inaye ediphini kusolakala ukuthi Ayabongwa uphushwe ngomunye umfana abekade behamba naye wawela ediphini.
“Sibe sesithola umyalezo kumfana obekade ejima, uyena ohlangane nomzala ka Ayabongw wambuza ukuthi kwenzenjani ukhalelani wabeseyasho ukuthi u-Ayabongwa usewele ediphini lomfana obekade jima wayeseza ezobika la ekhaya ukuthi kukhona ingane ewele ediphini kwayima siqala sikhuphukela khona,” kusho uMalume ka Ayabongwa, uMnu. Philani Kheswa.
Uthe umndeni kanye nomkhelwane kube yibona abantu bokuqala abafikele endaweni yesigameko.
“Sithe umasesifika khona safica kutanta ophaca phezulu sasesithinta abomthetho kodwa ngokubona ukuthi benza kancane sazama ukukhipha amanzi ediphini,” kusho uMnu. Kheswa.
Uthe kodwa imizamo yokukhipha amanzi bayishiye phakathi ngenxa yobuningi bawo bakhetha ukuthi akube khona ongenayo ngaphakathi ukuzama ukutakula u-Ayabongwa.
“Nongenile akamtholanga kwagcina kufike bona abosizo lokuqala okuyibona abamutakulile,” kusho uMalume ka Ayabongwa.
Okhulumela abe-ER24 uMnu. Russel Meiring uthe abosizo lokuqala bafika ngabo 6.27pm behambisana nethimba lezokutakula.
Uthe kuthe esetakuliwe u-Ayabongwa abosizo lokuqala bamemezele ukuthi ushonele endaweni yesigameko.
“Imininingwane ngokwenzekile kulesi sigameko ibingakaqondakali kodwa amaphoyisa aphenya ngalokhu okwenzekile,” kusho uMnu. Meiring.
Umalume ka Ayabonga, uMnu. Kheswa uthe kusolaka ukuthi uminze ngabo 4.30pm.
“Amaphoyisa afike sekumnyama ngicabanga ukuthi ubeseshayile u-6,”
Uqhube wathi abosizo lokuqala bafike emuva kwawo amaphoyisa.
Uthe unina ka-Ayabongwa usathukile ngalokhu okwenzeke kumagcina wakhe.
UMnu. Kheswa uchaze u-Ayabongwa njenge ngani ebikhombisa ubuhlakani elungile ekhonze nokudlala obethi uma esemdala ufuna ukuba yiphoyisa.
Umalume ka Ayabongwa uqhube wathi kuyaqala ukuthi kwenzeke isehlakalo salolu hlobo ediphini njengoba kunge siyona indawo ejwayele ukudlalela izingane.
“Angazi nokuthi baye kanjani laphaya kodwa khona akukude kuseduzane nasekhaya ngoba kuyabonakala uma umi egcekeni lasekhaya,” kusho uMnu. Kheswa.


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Ugwetshwe odilikajele abahlanu umfundisi olahlwe elokudlwengula izingane
2018-01-16 17:47
eLouisiana - Ugwetshwe odilikajele abahlanu umfundisi olahlwe ngamacala okudlwengula izingane ezinhlanu endaweni yaseLouisiana ePort Shepstone.
Lo mfundisi okuthiwa wazibeka yena kulesi sihlalo ugwetshwe ngoLwesibili enkantolo yesiFunda ePort Shepstone.
Izigwebo zakhe zodilikayele abahlanu uzozidonsa zonke kanyekanke.
UThokozani Mvalelwa,36, wawavuma amacala okudlwengula izingane ezinhlanu ezingaphansi kweminyaka engu-12.
OLUNYE UDABA:Ligwetshwe 10 weminyaka libhadla ejele iphoyisa ngokubulala omunye wababhikishi
Kuthiwa uMvalelwa wayeheha izingane ezibizela emzini wakhe ezithembisa oncamnce uma zizokwenza izenzo ezithile zocansi.
Lo mlisa waboshwa ngo-2016 ngemuva kokuthi ahlaselwe ngamalungu omphakathi, kubiks iSouth Coast Herald.
- News24


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Kusolwa umjovo iDepo-Provera ngokwandisa amathuba okusuleleka nge-HIV
2018-01-10 16:00
eGoli - Ziyaqina izinsolo zokuthi umjovo wokuhlela umndeni, iDepo-Provera, wandisa amathuba okusuleleka nge-HIV.
Lokhu kuyakhathaza ngoba baningi abantu besimame abathola lo mjovo othathwa njalo ngemuva kwezinyanga ezintathu emitholampilo kahulumeni.
Ucwaningo olwenziwa yizinhlangano ezahlukahlukene aluvezi isiqiniseko sokuthi lo mjovo uphephile kwabesimame abafuna ukugwema ukukhulelwa ukuba bangalitholi igciwane lesandulela ngculazi, kubika iSowetan.
Yize kunjalo inkampani ekhiqiza iDepo-Provera, nokuyinkampani yakwa-Pfizer‚ iyawaphika amahlebezi okuthi isidakamizwa esesitshenziswe ukukhiqiza lo mjovo kasiphephile.
Lo mjovo uthakwe ngesidakamizwa esaziwa ngokuthi yi-medroxyprogesterone acetate (MPA).
OLUNYE UDABA: Isebenza kahle imishanguzo yamadoda enqanda ukukhulelisa
Kuthiwa lesi sidakamizwa sidala u-40% wamathuba okuthi labo abasebenzisa lo mjovo bathole i-HIV.
Lokhu kuvele ngesikhathi kwenziwa ucwaningo ngalo mjovo kanye nalowo owaziwa ngokuthi yi-NET-EN wona uthathwa njalo ngemuva kwezinyanga ezimbili.
I-NET-EN yona kayizange ibonakalise ubungozi bokuvuleleka kwamathuba okuthola kalula igciwaNe i-HIV.
AbeWorld Health Organisation bathi imiphumela yocwaningo olwenziwe nge-MPA iyahluka nokwenza kube nzima ukuqondisisa ukuphepha kwayo kanye nomthelela wayo empilweni yomuntu.
Lokhu yikona okwenze uJanet Hapgood osebenza njenge-molecular endocrinologist enyuvesi yaseKapa kanye nabacwaningi ababili abangososayensi baphenyisisa ngelesi sidakamizwa.
"Ubufakazi bobungozi be-MPA buyanda," kusho uHapgood‚ osesebenze iminyaka engu-20 efunda ngokwenziwa yilesi sidakamizwa kumasosha omzimba.
Ucwaningo lwakhe lushicilelwe kusomqulu i-Endocrine Reviews.
"Ucwaningo lwethu lwenziwe ukuze kuhlaziywe ubufakazi bezempilo nokutholakale ukuthi i-medroxyprogesterone yandisa amathuba okuthola igciwane i-HIV," kuqhubeka yena.
- News24


text:
Ubanjwe eNanda osolwa kwelokubanjwa kwe-casino
2013-02-21 14:02
Pretoria - Ibanjwe KwaZulu-Natal indoda eyodwa kwangu-12, asolwa ngokuthinteka esehlakalweni sokubanjwa inkunzi kwendawo yokugembula, esenzeka emasontweni amathathu edlule, kusho amaphoyisa.
Uphiko oluphenya amacala ahleliwe eThekwini lukanye nozakwabo baseGauteng, bagasele emzini wendoda oseNanda, zayikhalela ngoMsombuluko, kubika iDaily News.
Umsolwa unesithabathaba somuzi eGreytown kanti ubelokhu ebhace eKZN, kusukela kwabanjwa inkunzi i-casino, mhlaka-28 Januwari.
Umthombo osemaphoyiseni uthi kushaqwe izibhamu ezintathu, isamba semali engu-R8 000, ubucwebe, amaselula kanye nezikhiye zezimoto ezehlukene.
Kukholakala ukuthi lezi zikhiye ngezezimoto ezasetshenziswa kubanjwa inkunzi i-casino eBrakpan.
Umsolwa usedluliselwe esitokisini samaphoyisa eGauteng, nala kulindeleke khona ukuthi avele ngaphambi kweNkantolo yeMantshi yaseBrakpan.
Umsolwa ubhekene necala lokubamba inkunzi kuhlonyiwe nelokuzama ukubulala, kuthiwa ubevele efunwa ngamaphoyisa mayelana namanye amacala okubamba inkunzi.
Umbiko uthi beba imali engaphezu kuka-R1.2 million, ngesikhathi bebamba inkunzi e-casino.
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- News24


text:
Umbukiso omkhulu wamabhizimusi aphathisa abatshadayo owe Bridal Expo wenziwe ngoLwesihlanu eHarare lapho ongenwe khona ngabakulibhizimusi lozulu kunanzwa iminyaka emihlanu lumbukiso usenziwa.
Lumbukiso ungenwa ngamabhizimusi aphatheka kumisebenzi yezemitshado okugoqela anikeza izimota zokusebenzisa, alungisa ama tende, anikeza ama public address system lalungisa amaluba lama card emitshado lokunye okutshiyeneyo.
UNkosikazi Sikhanyiso Faith Sontongwana kanye loMnu. Mduduzi Msipa abakumbukiso lo bathi bathabe kakhulu ukungena embukisweni lo onceda abatshadayo.
Osakhulayo, uNkosazana Lucy Gwese, uthi wasungula umsebenzi wokulungisa amafutha amakha angasetshenziswa ngabesilisa labesifazane elungiswa kwele France sakusoma kodwa sebona ibhizimusi lakhe selithuthuka okokuthi sesenelisa lokunikeza imvuzo kumncintisano we Bride of the Year.
Uthe okuqakathekileyo kulumbukiso yikulaya abasakhulayo asebetshada ngokuthenga ngonanzelelo okokusebenzisa okulohlonzi ngalelo langa.
Kunanzwa iminyaka emihlanu yalumkhosi kuzakwenziwa idili lokunikeza umvuzo kumalukazana womnyaka ka2016 ngoMgqqibelo eHarare International Conference Center elizabe ligoqela ukudla, umculo, abacebisi, ama marriage councellor alaya abantu kwezomendo labantu bezenelisa ukudlala umcintiswano we-ruffle.
Ozanqoba uzathola umvuzo wenkulungwane ezilitshumi zamadollar - $10,000.


text:
Umsebenzi transposh is Eqala ngejubane egcwele, futhi uma inguqulo entsha ukufinyelela i-state ezinzile thina izama ukukhulula yona uquqaba for ukusetshenziswa jikelele. Le nguqulo minor engalethi noma yimaphi izici ezintsha ezinkulu kodwa kuhambe kuze kulungiswe amanye amaphuzu ayedinga ukunakwa.
Ngakho ngaphandle ado okunye, lets ubuyekeze izinguquko:
- Izinguqulo ezimbili ngolimi kuya plugin kwanezelwa, Dutch ngosizo Roland Nieuwendijk futhi waseRussia ngosizo Roma Matusevics. Uma ufuna ukusiza, nje uxhumane nathi futhi uthole ukubonga kwethu kwaphakade (kanye credits)
- Ukuze kukhunjulwe of izingcaphuno ayethe for tp_language posts
- Kakhulu amathuba okuba inani imibuzo database on URL lihumushekela (kusuka ezinkulungwaneni kwenye)
- Fix for Ukuhumusha okuzenzakalelayo uma ukuhumusha engaziwa ayisekelwe on non Google izinjini
- fix buddypress (kanti ngethemba nezinye) Ukuqondisela emakhasini imisebenzi abangashadile nezinye amakhasi double kabusha
- Fix for regression selokhu leposi translation and ahumushe konke
Sithemba uyophila nguqulo, futhi silindele imibono kanye impendulo yakho.


text:
Kuboshwe obelusa izinkomo 'ngokudlwengula isalukazi' e-E Cape
2018-04-26 07:41
Johannesburg - Kuboshwe indoda eyelusa izinkomo eWillowvale ngokubandakanyeka esigamekweni sokudlwengulwa kwesalukazi, kusho amaphoyisa e-Eastern Cape ngoLwesithathu.
Isalukazi, 74, sasihamba silibangise kwalo siphuma ukuyovakashela abangani baso eDadamba ngoLwesibili ntambama, ngesikhathi sihlaselwa, kusho uCaptain Jackson Manatha.
"Lesi salukazi sahlangana nale ndoda eyavele yasihlasela ngaphandle kokukhuluma. Kukholakala ukuthi isalukazi sahudulelwa ehlathini ngesikhathi kuqhubeka konke lokhu," esho.
OLUNYE UDABA:Udilikajele kowabulala ugogo wakhe emsola ngokumthakatha
"Lesi salukazi sasiyazi le ndoda njengoba yangumelusi owaziwayo endaweni."
Le ndoda, 45, yafunwa yaze yatholwa, yaboshwa ngemuva kokuhlonzwa yisalukazi.
Kulindeleke ukuba ivele eNkantolo yeMantshi yaseWillowvale ngoLwesine.
UBrigadier Trevor Mey wamaphoyisa aseButterworth usigxekile isigameko sokudlwengulwa kwalesi saguga.
UMey uncome amaphoyisa aseWillowvale ngokusukumela lolu daba, umsolwa waboshwa ngokushesha.
- News24


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Ibandla leli lithi uhulumende we Gabon uthe akumelanga kube lodlakela olufana lolwaqhamuka ngokhetho lomnyaka ka2008.
UMnu. Tsvangirai, yena oselubhekise kwele Abidjan le Botswana uthi kusobala ibandla le ZANU PF lifuna ukuqilibezela kukhetho ngoba abantu abafuna ukubhalisela ukuvota okwakuqala babekelwa imigoqo engapheliyo ebanqabelayo.
Uhulumende weNamibia ulandule imbiko ethi walile ukuhlangana loTsvangirai esithi kwakuvele kungela mhlangano oqoqiweyo.
Ukuhlaziya loludaba, uSithandekile Mhlanga weStudio 7 uxoxe loMnu. Effie Dlela-Ncube, ingcwethi ecubungula ezombusazwe, yena othi uTsvangirai ngabe uya emazweni akumanyano weSADC okuyiwo angaletha inguquko.