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Ingxoxo phakathi kuka Sanele Mthethwa and Joyce Themba Mthembu ohlala eNanda endaweni ebizwa ngokuthi kwaBhambayi. (usuku 24-09-2014)
Sanele Mthethwa: Njengoba besengichazile ukuthi igama ngu Sanele waka Mthethwa, ngifunda enyuvesi yakwazulu Natal, ngicela ukuphinde ukungitshele igama lakho
Joyce Mthembu: Igama ngingu Joyce Themba Mthembu
S.M: Uthe ngokufika nifike ngo 1976, ngicela ukubuza ukuthi nafikela kubani eNanda, indawo nayithola kanjani
J.M: Yebo, njengoba usibona engathi ithi esinendawo enkulu nginengadi langaphandle ipulazi lethu, sathola ipulazi ubaba wayesebenza ku Zaze Khuzwayo wase Clermont wayesethi Mthembu anginayo imali ngizokunikeza indawo eyipulazi ukuze usonselane nesonto ekuphakameni safika kanjalo.
S.M: Usakhula ukhule wenzena useyingani, ngiqala ngibuze ngoba uthe uqala ukufika la ngo nyaka ka 1976 ngabe ubusuneminyaka emingaki?
J.M: Mina ngase ngiqala ukusebenza
S.M: Wase uqala ukusebenza mhlampe wawula ko 19-20 weminyaka
J.M: Impela 19 kanje ngoba nemfundo yangakabi nje, yonke into isithuthukile manje nawew uyabona nje, wawuthi uma usufundile usukwazi ukubhala kuthiwa ama senti awekho ungabona amatoho, ngase ngisebenza unyaka wami wokuqala ngiqala ukusebenza ngangisebenza eButterfall ngasuka lapha ngiqashiwe ngizohlala lapha, ngasebenza u 20 years
S.M: Ngicela ukubuza ngoba nakhula ngesikhathi sobandlululo, izinto ekade nizenza benizenza ngokukhululeka
J.M: Haaaa!!! Sasingakhululeka ndawo sasingakhululekile
S.M: Ngabe uma niya emsebenzini kwakuba njani nje ekuseni?
J.M: Eseni kwakuba kubi ikakhulukhulu mina ngangicishe ngife ngoba ngisuka la eNanda ngigibela kwaMashu kune stay away ojune 16 bengakabi semthethweni sishawa lapha ecrosin sibaleka sigcwala amahostela sigcwala yonke indawo, sibalekela istay away amagundane into eyayikhona vele thina sasibona ingekho vele lemali esiyiholayo sibona ukuthi mase silova kusho ukuthi asizukuthola mali.
S.M: Wawuvuka ngasikhathisini ukuya emsebenzini?
J.M: Ngangiphuma la ngo 05:20 ngiyongena u07:30 emsebenzi, ne transport yayingengo kwakusahamba ibhasi elalinekhanda elikhulu okuthiwa ukuthuthuka kwama Qadi
S.M: Itimela zona zazingakabi bikho?
J.M: Awu!! Kwakungakabi bikho kufika manje lokho la
S.M: Yiyiba njani nje ibhasi eseni ukugcwala?
J.M:.Yooo!!! ukugcwala yayigcwala, kwaya kwaya kwakhona amaveni igaba ezintathu lezi, kwaba khona ibhasi, kwaba khona ama veni, kwakhona imoto okuthiwa ovaliyenti sampintshana khona ke eseni siya emotweni beyosithulula emabhasini asiyisa emsebenzini.ibinzima impilo nina senikhula endaweni enhle kabi
S.M: Mawubuka uqhathanisa iNanda le owafikela kuyo ngo 1976 namanje ngabe isafana nale owakhula kuyo, uzoyihlahla nje uthi ngo 1976 kwakwenzaka lokhu manje sekwenzeka lokhu
J.M: Manje sesithenga lapha emall, ama tekisi asemaningi, ubaba wami washona ngo 1986 wangitshela wathi Themba mtanami anisezukuya ukuyo thenga le kude, umgwaqo wawuseyibhuqu ngangithi uma ngihamba ngiphathe icathulu ngesandlaumehluko usukhona impela
S.M: Shuthi ngo 1976 wawuthi uma uhamba uphathe icathulo ngesandla
J.M: yebo kwakunzima kakhulu.
S.M: kunesikhathi engicabanga ukuthi saba sinzima kakhulu kubantu ababephila eNanda ngo 1985 lapho okwenzeka khona iNanda riot?
J.M: Yebo esika Mngxenge kwakunamandiya angithi lapha eNanda.
S.M: Yebo kwakuyimpi phakathi kwamandiya nabantu abamnyama.
J.M: Yebo ngangisebenza ngiyakhumbula kuthi ngangiphuma emsebenzini amandiya ehluphekile kusha, ngafika ngabuza omunye umama ukuthi kwenzakalani wathi awuboni ukuthi kuyathathwa ngathi kuthathwani, ngathi uma ngifika landlini ngiyixoxa watthi ubaba eyi asiguqeni sithandaze impi enkulu le ukuthi abantu behlukumezane behlala ndawonye saguqa sathandaza abantu babeshisa amandiya bethatha izimpahla zamandiya kuthiwa phuma wena lapha endlini bethathe abakuthandayo, bethathe ama t.v amatafula yonke into yamandiya thina sasinda kanjalo ngokuthi layikhaya siyakholwa wathi baba hlalani phansi.
S.M: Uthe wausebenza la kuphi?
J.M: Ngangisebenzela Pinetown eButter
S.M: Abantu enani sebenza nabo kwakuhlobo luni labantu
J.M: Kwakwiyi gabaeziningi kahulu kwakufike kube ngamaNdiya, Abelungu, Abansundu nama Khaladi
S.M: Isimo sasinjani emsebenzini emva kokuthi sekwenzeke lesi simo
J.M: Kwakunzima.
S.M: Njengabantu abamnyama babenithatha kanjani
J.M: babesigcona besithuka, bethi sinibonile ko t.v nina niphuca isizwe sakithi impahla kwakuba amandiya kakhulukazi beze bethi wena Joyce sibonile uthwele isaka le rice ngithi mina? Mina angikaze ngithwale saka le ‘rice’ kwakunzima nje. Sasisebenza kanzima kungekho ukuphatheka kahle sebesihlukummeza.
S.M: Okusho ukuthi ungavumelana nami uma ngithi ukuzondana kwamaNdiya nabantu abaMnyama kungenzeka ukuthi kwaqala lapho.
J.M: kwabuyela ku 1949.
S.M: Ngo 1949 kwakwenzenjani?
J.M: Uthi ugogo kwakuyimpi yamaNdiya naba Mnyama lapha eThekwini, manje kwavuka emandiyeni ngo 1985 sahlukumeza wona amandiya thina.
S.M: AmaNdiya ngo 1949 ahlukumeza abantu abaMnyama, ngo 1985 kwabantu abaMnyama abahlukumeza amaNdiya?
J.M: Yebo iPhoenix lena oyibonayo yaqala lapho ngaleso sikhathi ngo 1985 ngoba amandiya ayeselala ematendeni uhulumeni waletha amatende amakhulu ayeselala ekoleni kwavele kwathiwa awasuke eyohlala lapha kw kwase kwakhiwa le phoenix oyibonayo.
S.M: Ngike ngafunda ukuthi enye yezimbangela noma yezizathu eyaholela ekutheni kube neNanda riot ngo 1985 kwaba ipolitiki, phakathi kwe Ikatha Freedom Party
J.M: Impela unomphela unomphela kwaba khona kakhulu la eBhambayi wawuthi uma ugqoke iskibha esibomvu kanje kuthiwa uyi ANC uma ugqoke esimhlophe kuthiwa uyi Nkatha, ongale ngakwa Mkhondo waebulala owangala, owangala abulale owangale. La emgwaqeini uma sihamba saseqa izidumabu zabantu.
S.M: Ukulwa phakathi kwamaNdiya nabantu abaMnyama kwakuqhatheke ipolitiki, kwagcina sekuulwa abantu abaMnyama bodwa?
J.M: Sagcina sesilwa sodwa sesibulalana sodwa.
S.M: Ngabe lokho kwathatha iskhathi esingakanani, ngane kwaba unyaka noma iminyaka?
J.M: Kwaze kwayiwa ekuvotweni.
S.M: Okwakuvotwa ngamuphi unyaka?
J.M: Ngo 1994, ukuphuma kuka Mandela.
S.M: Kusukela ngo 1985 kwakuyimpi kwaze kwayo shaya 1994?
J.M: Kwakuyimpi nje sasingalali lapha ekhaya sasilala lapha, uyawabona lamatshe sasilala khona eyosheni, mina ngangifica ikhandlela nepleti lami ekhishini, sishiye yonke impahla sibalekela abantu sambe siyolala lapha.
S.M: Nanibalekela abanye abantu abamnyama?
J.M: Kwabangu ukuthi kube yinhlangano eyodwa.
S.M: Cela ukubuza ukuthi njengoba ninebandla lana, njengoba nafika ngo 1976 lalinjani emva kwempi yango 1985 ngabe alilimalanga?
J.M: Ibandla lethu aliyivumi ipolitiki kodwa imnyango yona layi vula lathi abantu abangene, yabona nalayikhaya yathi isiya ngokuya babengasezi ngapha babevele babone istikha ezibhalwe ukuthi Shembe is the way noma dumisani uJehova amen ngisho ilindelani yayifike ime, begcwele bonke abantu layindlini nalapha ekuphakameni babengena begcwale bethi shiqe, lapha endlini kwakugcwala abantu ngisho la ephaseji konke nalapha ekhishini, nasekuphakameni kwakunjalo yayethi inkosi abantu abavulelwe ababulali ngeke bengene, kwase kuka Shembe lakhaya sebelela abantu bevuke beye emsebenzini.
S.M: Ok Ma usuvezile ukuthi nanivuka ekuseni niye emsebenzini kungahambeki kahle ezothutha zazibheda nawe usishilo ukuthi nanisebenzisa amabhasi, ngicela ukubuza ukuthi lana ezinganeni njengoba wena wawusukhulile ukuthi ezazivuka ekuseni ziya eskoleniela wafika wena noma sibheke kusukela ngo 1985
J.M: Isikole esaka saba nenkinga yiso lesi saka Dube angithi uyazi ukuthi bekuyi ‘boarding school’? Yiso ke esaba nenkinga lezi ezinye zakhiwe muva, ezinye ingane njengabo nje obaba kaMthandeni babefunda le kude bezikude ikole lakuthina.
S.M: Ngicela ukubuza ukuthi mhlampe azikho yini ingane ezayeka isikole zajoyina impi?
J.M: zikhona kodwa ayi layikhaya.
S.M: Sibuka into eyayenzeka eNanda yonke
J.M: Komakhelwane bethu zikhona ezayeka zajoyina impi, zafunda lezi ezethu.
S.M:Iziphi izikhali nomalokho abebelwa ngakho mhlampe ibhamu babezithathaphi?
J.M: Babakha oqhwasha.
S.M: Ngike ngathi ngifunda okubona kwakho amaphoyisa nge ayenisiza ukuthi angenelela noma ayethula
J.M: Amaphoyisa aye ngase sayidini labo ngoba abantu abamnyama bejikelene angiyiboni into ababeyenza mina wawubona ihippo imoto yama phoyisa okwakuthiwa ihippo idlula kodwa abantu bebulalana.
S.M: Njengoba ubusishilo ekuqaleni uqhathanisa iNanda yamanje neya kudala, sibuke etolo ke manje njengamanje senithenga eDuve village kudala nanithengaphi
J.M: Nakhona lapha kwaMamba kwake kwashiswa nakhona waphels umamba, ngale ushumayela bashisa nakhona wawugibela uye eThekwini uyothenga khona imuphu nje sasiyithenga ethekwini.
S.M: Isinkwa nanisithengaphi?
J.M: Sasithenga kuma tuck shobhana lawa amancane abantu ababewenza emjondolo, kwafika isupermarket. Ubaba wayethanda ubisi isistelelazi nephepha ilanga.
S.M: Wawuzijabulisa kanjani kulolu sizi olungaka enanibhekene nalo ngezimpelasonto kuthiwa nihleli njengomuntu osakhula ingane ekoleni zazijabulisi kanjani
J.M: Ekoleni ingane ngakaze ngiyibone lento asebeyenza ngengoba izinto sethithekile sike sibizwe nathi njengabazali sizobusisa.
S.M: Ngezimpelasonto wawenzani usakhula, njengoba ngesabatha wawuya esontweni mhlampe ngesonto wawenzani?
J.M: Mina ngoba ngiphethe amakhosazana ngidonsa idrum noma sifundise amantombazene ukugida, ngangiwasha, ngi cleane ngiyokha amanzi ekuphakameni sima ulayini sibaningi ibhakede lamanzi lalibiza ishumi.
S.M: Imidlalo owawuyidlala usakhula ngabe iyiphi
J.M: Oshumpu awu into yami ke leyo kodwa ngangidlalela ngasemnyango ngenzela ukuthi abantu abadala uma bemeza ngibezwe.
S.M: Uma uqhathanisa iningi labantu kusukela ngo 1976 , mhlampe ngama 1980s babebangaka kuze kube yimanje
J.M: Umuzi wokuqala la kwaba yilo walayikhaya, imizi sasiyibala sithi 123 ika dlamini, ika khumalo.
S.M: Uma ufuna indawo wawenzenjani?
J.M: Wawuya enduneni.
S.M: Uma sibuka iNanda leyamanje neyadala umehluko mungakani intuthuko ngabe ihamba kangakanini iyeza noma cha?
J.M: Iyeza yona ikhona futhi
S.M: Intuthuko siyiqhathanisa nesikhathi sobandlululo
J.M: Kuncono kakhulu manje ngendlela esasihlupheka ngayo wawuze ukhonjwe uma useThekwini kuthiwa uphuma eNanda kodwa manje akukho lokho nawe akekho ongakhomba ukuthi uphuma eNanda.
S.M: Uma siqhathanisa iNanda yamanje neya dala izinga lobugebungu noms kade kubulawana kuqala ngabe sekunjani?
J.M: Sekuncono kakhulu manje akusefani nakuqala lapho ababekhahlela khona icabha beshisa abantu, abantu sebengathakasela manje ukuza eNanda ngibona kuphephile.
S.M: Ngabe umuntu ohamba emgwaqeni ngabe uphephe kangakanani njengami nje ngoba ngifikile ngingaziwa ngiphephe kangakanani kubafana abakhulayo, jnrngoba sike sizwe kuthiwa kunobugebengu eNanda ngifisa ukuzwa ngomuntu ohlala khona ngingezwa emaphepheni ukuthi ngabe kuphephe kanganani?
J.M: Mina ngike ngibone engathi kuphephile ngoba neveni yamaphoyisa ihlezi yehla yenyuka akufani nakuqala lapho owawuyibona kanye khona kuphephe kakhulu manje ngoba nabantu sebeyahamba beyoyhenga bebuye bephephile ngingazi ke ebusuku.
S.M: INanda yaziwa kakhulu eNingizimu Africa nase mhlabeni njengoba unamaqhawe amathathu oungu Baba Isaiah Shembe, Baba uJohn Dube noBaba uGadhi ngabe uhulumeni usekwenzile okwanele kusukela kwangena uhulumeni owawuphethwe nguBaba uMandela kuze kufike kulona oholwa nguBaba uZuma usukwenzile yini okwanele ukuthi uvikele imilando ukuze nesizukulwane esizayo sizofunda nabo nomlando wabo ungashabalali?
J.M: Mina angikayiboni, angikayiboni kahle ifika ngoba vele siyabazi labantu ukuthi babengamaqhawe manje sike sithi noma sibuka esontweni sibone ukuthi intuthuko ayakafiki kakhle, ake ngiqale esontweni lapho engisonta khona sike sihlushwe ngamanzi, izindlu zangasese ziyinkinga zincane sibaningi kakhulu. Uhulumeni ngabe uyangenelela, bafika bathembise behambe unomphela. Esontweni size siqashe izindlu ezincane lezi ezihamba zibekwa.
S.M: Ngokubona kwakho kungenziwa njani ukuthi sithole isisombululo nokuthi uhulumeni ikuphi angakwenza ukuvikela umlando wala maqhawe
J.M: Mina sengibona kushabalala nalapha oHlange mina ngifika la ngo 1976 bengibona kuqhamuka amabhasi eya lapha kwaMafukuzela kukhunjulwa lolu suku luka Mafukuzela ukhumbule nawe ulapha egcekeni ukuthi konje kugujwa usuku lukamafukuzela manje sengibona sekuthulakele.
S.M: Wathinta indaba enkulu indaba kaMafukuzela babekhumbula usuku luka Mafukuzela?
J.M: Yebo lwaluguja lolusuku ngoba lomuntu unomlando wasinikeza leliphepha esilifundayo ilinga, wayedumile ngeke sifihle lokho.
S.M: Koje ligujwa ngo sethemba?
J.M: Yebo kuyo lenyanga yabona ngike ngisho ngithi izinto ziyaphela, uMafukuzela akasaphathwa nje nhlobo.
S.M: Kuyena muntu owasungula i-ANC
J.M: Izinto zika Mafukuzela ziya ngophela kwaqala kwaphela i-‘boarding school’,bekufunda ingane zase Goli lapha kwahamba kwahamba kwaphela lolusuku lwaMafukuzela kwakuhamba amabhasi abantu beyogubha lolu suku kuhlatshwa izinkomo.
S.M: Iziphi ezinye izinto ezazenziwa njenogba usubale umcimbi kaMafukuzela,ikhona yini eminye eyayenziwa mhlampe njengo Ghandhi?
J.M: Ngike ngibone kwnziwa okaGhandhi amaNdiya awakhohliwe.
S.M: Yithi thina bantu abamnyama esikhohliwe?
J.M: Amandiya kunento ake ayenze esa rally esuka lapha kaGandhi ibheke ethekwini befake ikibha zakhe kuhanjwa ngenyawo awu!!! Laba ababili bakithi iyashabalala nje.
S.M: Ngicela ukubuza Ma mhlampe lokho awukuboni yini ukuthi mhlampe abantu abadala yobona okumele ngaba badlulisa lomlando ezinganeni, ngicela ukubuza kuqala ukuthi lomlando okhuluma ngawo kababa uDube nobaba uMqaliwendlela ngabe ziyawazi yini noma zithi yinto esoyenzani le izosisizaphi?
J.M: Ingane zamanje azisawazi ngoba lento kade yagcina ukwenzeka, kade sagcina ukzwakuthiwa kukhunjulwa uDube uMandela lowo owaze wakhumbula ukthi nangu umuntu esasibambisene naye kwipolitiki wayovota, wathi uMandela eqala ukuyovota ngo 1994 wayovota khona.
S.M: Okunye engakuzwa ngo Mandela ukuthi kwakumele eshseshe ephume rejele kodwa wakhetha ukuphuma ngosuku okwadlula ngalo ubaba uMafukuzela okungumhlaka 11 kunhlolanja ngenhloso yokumhlonipha.
J.M: Sekuyafa impela amagugu ethu sesiwakhohliwe.
S.M: Siyabonga kakhulu ngesikhthi sakho sesigoqa nje sicela usho izinto osazikhumbula ngeNanda kusukela kudala kuze kube manje.
J.M: Sasihlupheka eNanda amanzi engekho izindlu zangasese zingekho manje sekuphephile nayi imall, amanzi asekhona izindlu zangasese sezikhona simnandi manje.


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Izwi Lamashumi Ayisihlanu Nesikhombisa
Uke wayihlola yini ngamunye imicabango nemiqondo Yakho, kanye nesenzo sakho ngasinye? Uyacacelwa yini ukuthi yikuphi kulokhu okuvumelana nentando Yami nokuthi yikuphi okungavumelani nayo? Awukwazi ukukwahlukanisa lokhu! Kungani ungakezi ngaphambi Kwami? Ingabe yingoba ngeke ngikutshele, noma kungenxa yesinye isizathu? Kufanele ukwazi lokhu! Yazi ukuthi labo abadebeselayo ngokuqinisekile ngeke baqonde intando Yami noma bathole ukukhanyiseleka nokwambuleleka okukhulu.
Ingabe uzitholile izizathu ezenza ibandla lingakwazi ukuthola ukondleka futhi lintule ukuhlanganyela kwangempela? Uyaqaphela yini ukuthi zingaki izinto ezikhona ngenxa Yakho? Ngikufundise ukuba unikeze ukuphila futhi wenze kutholakale iphimbo Lami. Ingabe ukwenzile lokhu? Ungalithwala icala lokubambezela intuthuko yabafowenu nodadeweni ekuphileni? Lapho uhlangabezana nezinkinga uyacindezeleka kunokuba uzothe futhi uqoqeke. Awazi lutho ngempela! Iphimbo Lami kufanele lenziwe litholakale kwabangcwele. Ungawucindezeli umsebenzi woMoya oNgcwele futhi ungalibazisi isikhathi Sami; akukho kulokho okuzuzisa noma ubani. Ngifuna ukuba uzinikezele ngokugcwele Kimi, ngomzimba nangengqondo, ukuze wonke umcabango nombono Wakho ube ngoWami, ukuthi ufune lokho engikufunayo, ucabange lokho engikucabangayo, futhi noma ngabe yini oyenzayo namuhla ibe ngenxa yombuso nokuphatha Kwami, hhayi okakho. Yilokho kuphela okuzonelisa inhliziyo Yami.
Noma ngabe yini engiyenzile inobufakazi. Kungani ungalingisi Mina? Kungani ungafuni ubufakazi balokho okwenzayo? Yikuphi okwengeziwe ofuna ukuba ngikusho? Ngikubambe ngesandla ukuze ngikufundise, kodwa awukafundi—uyisiwula! Ingabe ufuna ukuphinde uqale phansi? Ungapheli amandla. Kufanele uvuke uzithathe futhi uzinikezele ngokuphelele ngenxa yamathemba abelanwayo kanye nezifiso ezabelanwayo zabangcwele. Khumbula lawo mazwi: “Kulowo ozikhandla ngempela ngaMi, ngokuqinisekile ngizokubusisa kakhulu.”
Noma ngabe yini oyenzayo kufanele uyenze ngendlela ehlelekile, hhayi ngobudlabha. Ingabe uyalokotha ngempela uthi uyasazi isimo sabangcwele njengoba uzazi wena? Lokho kubonisa ukuthi untula ukuhlakanipha, ukuthi le ndaba awukayithathi njengebalulekile, futhi awukachithi sikhathi kuyo. Uma ungachitha ngempela sonke isikhathi kuyo, ungabona ukuthi isimo sakho sangaphakathi siyokuba njani. Awufuni ukwenza imizamo esengqondweni kodwa umane ubheke izizathu ezisengqondweni futhi awubonisi nokuncane ukucabangela intando Yami—lokho kungizwise ubuhlungu kakhulu! Kungaba ukuthi awuzamukeli izibusiso engikunike zona?
O, Nkulunkulu! umntanakho uyakukweleta. Angizange ngithathe umsebenzi Wakho njengobalulekile, noma ngibonise ukucabangela intando Yakho, angithembekanga emiyalweni Yakho. Umntaakho ufuna ukukulungisa konke lokhu. Ngicela ungangishiyi, ngicela uqhubeke nokwenza umsebenzi Wakho ngami. O, Nkulunkulu! Ungashiyi umntanakho yedwa, kodwa hamba nami ngaso sonke isikhathi. O, Nkulunkulu! Umntanakho uyazi ukuthi uyangithanda, kodwa angiyiqondi intando Yakho, futhi angazi ukuthi ngingabonakalisa kanjani ukucabangela umthwalo Wakho, futhi angazi ukuthi ngingakufeza kanjani lokho ongiphathise khona, angazi ukuthi ngingalelusa kanjani ibandla. Uyazi ukuthi ngidumele futhi ngicindezelekile ngalokhu. O, Nkulunkulu! Ngicela ungiqondise ngazo zonke izikhathi. Yima ngizwa manje ukuthi ngintula kangakanani, kakhulu ngokwedlulele! Angeke nje ngikuchaze. Isandla Sakho esinamandla masibonise umusa kumntanakho, sisekele umntanakho ngazo zonke izikhathi, futhi yenza umntanakho akwazi ukukhothama ngokuphelele phambi Kwakho, angazikhetheli yena, angabi nemicabango noma imiqondo yakhe. O, Nkulunkulu! Uyazi ukuthi umntanakho ufuna ukwenza konke ngenxa Yakho ngokuphelele, konke ngenxa yombuso namuhla. Uyazi ukuthi yini engiyicabangayo nokuthi yini manje engiyenzayo. O, Nkulunkulu! Ngihlole ngoKwakho. Ngicela kuphela ukuba uhambe nami futhi uhlale nami ekuphileni ngazo zonke izikhathi, ukuze amandla Akho ahambisane nezenzo zami.

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5. Isimo sikaNkulunkulu Siwukulunga futhi ngaPhezu Kwakho Konke Siluthando
UFang Xin, eBeijing
15 KuNcwaba, 2012
Kusukela ngowezi-2007, ngenkathi ngemukela umsebenzi wezinsuku zokugcina kaNkulunkulu uSomandla, noma ngangibonakala ebusweni ngimatasa ukufeza imisebenzi yami, angimnikanga uNkulunkulu inhliziyo yami, futhi ngangivame ukuzizwa ngibophekile okwakuze kufike ezingeni lokufuthelana ngenxa yezinkinga zomndeni wami ezingabalulekile. Ngaso sonke isikhathi uma ngicabanga ngodaba lokuthi indodakazi yami isineminyaka engamashumi amathathu ubudala, kodwa ayikamtholi umuntu ongayishada, ngiyakhononda kuNkulunkulu; nokuthi indodana yami ikhathalele ubumnandi bempilo kuphela, noma ingaholi lutho, ichitha imali eningi ngendlela emangalisayo, nalapho ngiyakhononda; kanti umyeni wami osemdala uyasebenza, kodwa induna yakhe ayimholeli–ngiyakhononda nangalokho futhi… Ngikhononda manxa onke, futhi ngivame ukungamqondisisi kahle uNkulunkulu. Kubonakala sengathi uNkulunkulu akanabulungiswa neze kimi. Ngenxa yalokho, ngiye ngahlala ebumnyameni futhi ngihlupheka. Nokho, angizange ngazi ukuthi kufanele ngifune uNkulunkulu, futhi ngingenalo ngempela ulwazi lokuthi siyingozi kangakanani isimo sami. Ngangisimze ngizabalaze ngingenalo usizo ekuhluphekeni kwami. Nokho, uNkulunkulu uyasazi isimo sami ngaphakathi nangaphandle. Usebenzisa izindlela ezehlukile zokungibiza ukuze angisindise, angenze ukuthi ngiphaphame emaphusheni bese ngibalekela ukulinyazwa kanye nokuhlushwa nguSathane.
Ngomhla woku-1 kuNcwaba ngowezi-2012, izulu lana kakhulu impela. Izinga lamanzi emfuleni lenyuka ngokushesha, lafinyelela ngaphezu kwebhuluho. Izinga lamanzi lalikhuphukela phezulu, igagasi lilandelwa ngelinye igagasi, isimo sabe sisibi kakhulu. Ngithe lapho ngithi ngisaqhuba isithuthuthu sami sikagesi ngedlula ibhuluho elaselingaphansi kwamanzi, ithaya lami langaphambili selifinyelele kuwo, futhi ngisacabanga ngokucindezela amandla okuqhubekela phambili, lapho, ngisamangele, kwabonakala ukuthi amanzi ayesejule kakhulu futhi amagagasi nawo ayesephakeme kakhulu. Ngaphambi kokuthi ngenze okutheni, isithuthi sami – nami ngiphezu kwaso – sadudulwa wumsinga. Ngangisathi ngizomemeza ngithi, “Nkulunkulu Somandla!” Nangaphambi kokuba amazwi aphume emlonyeni wami, amanzi ayesengene emlonyeni wami, ngabhadlaza amathamo amaningi amanzi. Ngaleso sikhathi ngaqonda enhliziyweni yami, futhi ngazi ngokucacile engqondweni yami, ukuthi ngase ngifike esiphethweni sempilo yami. Ngangizofela lapha. Amanzi aqhubeka nokungena emlonyeni wami, ngazama ukubiza uNkulunkulu kodwa ngehluleka. Ngokushesha ngafikelwa yicebo. Ngabheka phezulu, ubuso bami baba ngaphezu kwamanzi, kuleso sikhathi ngagcina sengikwazi ukumemeza ngezwi eliyisihosho, ngathi “Nkulunkulu, Somandla, ngisindise!” Ngokushesha emva kwalokho, njengeqabunga eliphephethwa wumsinga, ngazibona ngintantela ngasesihlahleni esikhulu. Ngokushesha ngaphakamisa izingalo zami, ngahanqa isihlahla, ngakwazi ukuma. Ngalesi sikhathi ngazizwa nginokujabula okukhulu. Angikwazanga ukuzibamba kodwa ngathandaza kuNkulunkulu, ngathi: “Nkulunkulu! Nguwe ongisindisile. Awungifulathelanga njengokungcola nangokukhohlakala kwami, wenyule impilo yami isiphakathi nokufa, wayisindisa. Ngithanda ukukubonga nokukudumisa.”
Kusenjalo, ngisabambelele esihlahleni, ngibuka ngasemfuleni, ngamangala ukubona ukuthi ngaphandle kokuthi ayephakame kakhulu kangakanani amagagasi, nokuthi wawunamandla kangakanani umsinga, uNkulunkulu wayenze ukuthi amanzi angifuqele ngale komfula, angishiye endaweni engamamitha ayikhulu nangaphezulu ukusuka ebhulohweni elaselingaphansi kwamanzi. UNkulunkulu uyamangalisa! Ngathatha isikhashana ukuzimelela, ngahamba emanzini ngibheke ngasogwini lomfula, ngagibela onqenqemeni. Ngase ngibheka ngasemfuleni, nginethemba lokubona lapho isithuthuthu sami sikagesi siphelele khona, kodwa angisibonanga. Engangikubona nje kwakungamagagasi amnyama ayegoqana ephakamela phezulu, edlula.
Ngithe lapho ngifika ekhaya, ngilala embhedeni wami, izigameko zokuthathwa wumsinga onamandla ungiphonse emfuleni zaqhubeka nokudlala ngendlela ethusayo emqondweni wami. Ngabonga uNkulunkulu ngokungisindisa ngesikhathi senhlekelele, kungekho okunye ebengingase ngikucabange. Ngolunye usuku, ngafunda okuthile okubhalwe encwadini ethi, Izintshumayelo Nokuhlanganyela Ekungeneni Ekuphileni: “Uma ukholwa amazwi kaNkulunkulu, ‘Indawo esizungezile kanye nabantu, izinto eziphilayo nezingaphili, konke kuvumelekile ngesihlalo Sakhe sobukhosi,’ ngalokho uzoba nokholo. ‘Noma ngabe isimo sinjani, ngizokuba ngaphansi kwesandla sikaNkulunkulu, ngizokwenelisa uNkulunkulu, ngizokuba ufakazi, lokhu kuzoba yinto yokuqala.’ Uma unalolu kholo, asikho isidingo sokuthi uluhlole. Kufanele ume ngqo njengofakazi, wenelise uNkulunkulu ngendlela eqondile, wenze ukuthi iqiniso lisebenze; awukwazi ukumlahla uNkulunkulu.” Ngashesha ukubona ukuthi kwakuwukwenza okuhle kukaNkulunkulu ukuthi ngehlelwe yinhlekelele ngaloluya suku. UNkulunkulu akasebenzisanga leya nhlekelele kuphela ukuthi angenze ngazi futhi ngibone izenzo zakhe ezinamandla ezikhukhuleni, kodwa wayisebenzisa ukungihlambulula nokungiguqula. Ngacabanga ngokuthi ngangichithe kanjani impilo yami ngikhononda kuNkulunkulu ngabantwana bami kanye nomyeni wami, nokuthi ngendlela engaqondile bengilokhu ngilwisana noNkulunkulu; uma ngabe ngithathwe ngamagagasi ngalesiya sikhathi, “ngangiyoyekelela” ngokuphelele abantwana bami, umyeni wami nayo yonke impahla yami. Uma uqhathanisa nenhlekelele engabhekana nayo, zazingeve ziyize leze zonke lezi zinto? UNkulunkulu wayesebenzise le nhlekelele ukungiphaphamisa ngethemba lokuthi ngibeke wonke umndeni wami kuNkulunkulu, futhi ngichithe isikhathi esiningi ngifuna iqiniso kanye nensindiso. Lolu kwakuwuthando uNkulunkulu angithanda ngalo. Ukube angizange ngehlelwe yileya nhlekelele, ngabe angisithathanga isinyathelo sokuza phambi kukaNkulunkulu, futhi ngabe angizange ngiphendukele kuNkulunkulu. Njengoba uNkulunkulu asho ukuthi “Uma kufika esimweni sempilo yomuntu, umuntu kusafanele ukuba athole impilo yangokoqobo, akakaboni ukungabi nobulungiswa, ukungajabuli, nezimo ezidabukisayo zasemhlabeni–manje, ukube bekungeve kungenxa yokufika kwenhlekelele, abantu abaningi bebezoqhubeka babambelele eMvelweni, futhi bebezoqhubeka bazibandakanye nobumnandi “bempilo”. Ngabe lokhu akukona okwenzeka ngempela emhlabeni? Ngabe lokhu akulona izwi lensindiso lelo engilikhuluma kumuntu? Kungani, phakathi kwesintu, kungakaze kube khona ongithanda ngempela? Kungani abantu bengithanda kuphela ekujezisweni nasezilingweni, kodwa kungekho ongithanda ngaphansi kokuvikela KwamikwaMi? Nginikezile isijeziso Sami saMi ezikhathini eziningi kubantu. Bayasibuka, kodwa bangasinaki, futhi abafundi badlinze ngalesi sikhathi, ngakho konke lokho okuza kumuntu ukwahlulela okungenamusa. Lokhu yindlela Yami yaMi eyodwa yokusebenza, kodwa ingenxa yokuba kuguqulwe umuntu imenze angithande.” (“Izwi Lamashumi Amabili Nesishiyagalolunye” Lamazwi kaNkulunkulu Aya Emhlabeni Uwonkana kwincwadi Izwi Livela Lisenyameni). Isimo sikaNkulunkulu siwukulunga, futhi ngaphezu kwalokho siluthando. Noma ngabe wenzani, kuwusindiso kimi; kuwukwenza ukuthi ngimqondisise YenayeNa, ngizinikele kuYe, futhi ngimthande. Manje, njengoba sengiwazi umsebenzi kaNkulunkulu futhi ngijabulele nomusa WakhewaKhe, ithemba lami ngelokuthi ngenze okusemandleni ami ukufeza imisebenzi yami njengomuntu owadalwayo, ukuze ngikhokhele uthando lukaNkulunkulu, ngenelise inhliziyo kaNkulunkulu, futhi ngidlale eyami indima ekusakazeni ivangeli lombuso kaNkulunkulu.


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I. Umuntu Kufanele Abe Ngufakazi Wephuzu Leqiniso Mayelana Nokuba Senyameni KukaNkulunkulu
3. Yini umehluko phakathi komsebeni kaNkulunkulu esenyameni kanye nomsebenzi kaMoya?
Izikhombo Zamavesi EBhayibheli:
“Wayesethi, Ngiyanicela, ngikhombise inkazimulo yakho. Wathi, … Awunakubona ubuso bami: ngokuba akukho muntu ongangibona, futhi aphile” (Eksodusi 33:18-20).
“Futhi iNKOSI yehlela phezu kwentaba iSinayi, esiqongweni sentaba: futhi iNKOSI yambiza uMose ukuba eze esiqongweni sentaba; wase uMose ekhuphuka-ke. Futhi iNKOSI yathi kuMose, Yehla, ubaxwayise abantu, funa bafohle ukuba babone iNKOSI, bese kufa abaningi kubo” (Eksodusi 19:20-21).
“Futhi bonke abantu babona ukuduma, nokunyazima kombani, nomsindo wecilongo, nentaba ithunqa: futhi kwathi abantu sebebonile, baqhela, bema kude. Base bethi kuMose, Khuluma wena kithi, futhi sizokuzwa: kepha uNkulunkulu makangakhulumi kithi, funa sife” (Eksodusi 20:18-19).
“Kwase kuvela izwi ezulwini, lithi, Ngilikhazimulisile, ngolikhazimulisa futhi. Ngakho abantu ababemi lapho, futhi balizwa, bathi beliduma: abanye bathi, Ingelosi ikhulumile kuye” (Johane 12:28-29).
Amazwi KaNkulunkulu Abalulekile:
Ukusindisa abantu kukaNkulunkulu akwenziwa ngokuqondile ngoMoya njengoMoya, ngoba uMoya Wakhe ngeke uthintwe noma ubonwe umuntu, futhi umuntu akanakukwazi ukuza kuwo. Uma ezamile ukusindisa umuntu ngokuqondile ngendlela yoMoya, umuntu uyokuthola kanjalo-ke ukusindisa Kwakhe. Ukube futhi akukhona ukuthi uNkulunkulu ube sesimweni somuntu, umuntu ubeyokwazi ukuthola insindiso. Ngoba umuntu angeke nangayiphi indlela asondele Kuye, kungafana nokusondela efwini likaJehova. Kungenzeka kuphela ngokuba abe umuntu odaliwe, okuwukuthi, afake izwi Lakhe enyameni azoba yiyo, Yena angawenza umsebenzi wezwi kulabo abamlandelayo. Kungaleso sikhathi kuphela lapho umuntu engazizwela yena mathupha izwi Lakhe, alibone futhi alamukele, ngakho ngalo uyosindiswa. Ukube uNkulunkulu akabanga yinyama, akekho umuntu obeyothola insindiso enkulu kangako futhi akekho obeyosindiswa. Ukube uMoya kaNkulunkulu usebenze kumuntu ngokuqondile, umuntu ubeyothatheka abe yisithunjwa sikaSathane ngoba akakwazi ukuzihlanganisa noNkulunkulu.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
Uma uNkulunkulu engabi yinyama, uhlala enguMoya ongabonakali futhi ongathinteki kumuntu. Umuntu uyisidalwa esiyinyama futhi umuntu noNkulunkulu bangabasemihlabeni emibili engafani nengafani ngemvelo. UMoya kaNkulunkulu awuhambisani nomuntu wenyama futhi akukho ukuhlobana okungakheka phakathi kwabo; ngaphezu kwalokho, umuntu akakwazi ukuba umoya. Ngaleyo ndlela, uMoya kaNkulunkulu kumele ube ngesinye sezidalwa futhi wenze umsebenzi Wakhe wokuqala. UNkulunkulu angenyukela endaweni ephakeme aphinde azithobe abe umuntu oyisidalwa, enze umsebenzi futhi aphile nabantu, kodwa umuntu akakwazi ukwenyukela ezindaweni eziphezulu abe ngumoya futhi kukancane kakhulu ukuba umuntu ehlele phansi. Ngakho, uNkulunkulu kumele abe yinyama ukuze enze umsebenzi Wakhe. Njengokuba senyameni kokuqala, yinyama kaNkulunkulu osenyameni kuphela eyayingahlenga isintu ngokubethelwa Kwakhe, kuyilapho kwakungeke kwenzeke ukuba uMoya kaNkulunkulu ubethelwe njengomnikelo wesono somuntu. UNkulunkulu angaba yinyama ukuze asebenze njengomnikelo wesono soumuntu kodwa umuntu akakwazanga ukunyukela ezulwini ukuyozilandela umnikelo wesono uNkulunkulu ayewulungiselele bona. Ngaleyo ndlela, uNkulunkulu kumele ahambe kulezi zindawo zombili, ezulwini nasemhlabeni, kunokuba enze ukuba abantu banyukele ezulwini ukuze bathathe insindiso, ngoba umuntu uwile futhi akakwazi ukuya ezulwini, futhi kukancane kakhulu ukuba athole umhlatshelo wesono. Kanjalo, kwakufanele ukuba uJesu eze phakathi kwabantu futhi azenzele mathupha umsebenzi owawungeke ufezwe ngabantu. Njalo lapho uNkulunkulu eba yinyama, kwakusuke kufanele ngempela ukuba enze kanjalo. Ukube esinye salezi zigaba sasingenziwa nguMoya kaNkulunkulu ngokuqondile, wayengeke abhekane nokwehliswa isithunzi ngokuba senyameni.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
Ngakho, ukuba umsebenzi wawenziwa nguMoya—ukuba uNkulunkulu akabanga yinyama, futhi kunalokho uMoya wakhuluma ngqo ngokuduma kwezulu ukuze umuntu angabi nandlela yokuba nokuthintana Naye, ingabe wayengakwazi umuntu ukwazi isimo Sakhe? Ukuba kwakuwuMoya wodwa owawenza umsebenzi, umuntu wayengeke abe nendlela yokufika ekwazini isimo sikaNkulunkulu. Abantu bakwazi kuphela ukubona isimo sikaNkulunkulu ngamehlo abo lapho eba yinyama, lapho izwi livela lisenyameni, nalapho eveza sonke isimo Sakhe ngenyama. UNkulunkulu uhlala ngokoqobo nangempela phakathi kwabantu. Uyathinteka; umuntu empeleni angaxhumana nesimo Sakhe, axhumane nalokho ayikho nanakho; kungale ndlela kuphela lapho umuntu engakwazi ngempela ukufinyelela ekumazini.
kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni
Nakuba umsebenzi kaNkulunkulu enyameni ubandakanya ubunzima obuningi obungacabangeki, imiphumela okugcina kuba nayo iyidlula kude leyo yomsebenzi owenziwa uMoya ngokuqondile. Umsebenzi wenyama unobunzima obukhulu, futhi inyama ayinakuba nesiqu esifana nesikaMoya; ngeke ikwazi ukuthwala izenzo ezifana nezoMoya, mancane kakhulu amathuba okuthi ibe negunya elifanayo nelikaMoya. Kodwa ingqikithi yomsebenzi wale nyama enganakekile iyedlula kude eyomsebenzi owenziwe uqondiswa uMoya, nale enyama uqobo iyimpendulo yazo zonke izidingo zomuntu. Kulabo abazosindiswa, umsebenzi kaMoya uphansi kakhulu kunowenyama: Umsebenzi kaMoya ukwazi ukuhlanganisa indawo yonke, zonke izindaba, imifula, amachibi, nezilwandle, kodwa umsebenzi wenyama uthela kahle kuwo wonke umuntu othintane nomuntu wenyama. Okungaphezu kwalokho, inyama kaNkulunkulu esesimweni esithintekayo umuntu angayiqonda futhi ayethembe kangcono, futhi ingajulisa ulwazi lomuntu ngoNkulunkulu, futhi ingashiya kumuntu ukuqonda okubanzi ngezenzo zangempela zikaNkulunkulu. Umsebenzi kaMoya umbozwe emfihlakalweni, kunzima ngomuntu ofayo ukuthi awuqonde, futhi kunzima nakakhulu kubo ukuthi bawubone, ngakho babambelela emicabangweni engasho lutho. Nokho, umsebenzi wenyama ujwayelekile, futhi usekelwe ezintweni ezingokoqobo, futhi uqukethe ukuhlakanipha okucebile, uyiqiniso elingabonakala ngisho nangeso lenyama lomuntu; umuntu angabubona ngokoqobo ubuhlakani bomsebenzi kaNkulunkulu, asikho isidingo sokuthi asebenzise kakhulu iso lakhe lengqondo. Lokhu ukunemba nokubaluleka kwangempela komsebenzi kaNkulunkulu enyameni. UMoya ungenza kuphela izinto ezingabonakali ngeso lomuntu futhi okunzima kuye ukuthi azibone ngeso lengqondo, isibonelo, ukukhanyiselwa uMoya, ukunyakaza kukaMoya, ukuqondiswa uMoya, kodwa ngokomuntu onengqondo, lokho akunikezi incazelo ecacile. Kuhlinzeka kuphela incazelo enyakazayo, noma ebanzi, futhi ngeke kukhiphe imiyalelo ngamazwi. Nokho, umsebenzi kaNkulunkulu osenyameni uhluke kakhulu: Unokuqondisa okucacile kwamazwi, unentando ecacile, futhi unemigomo ecacile efunakalayo. Ngakho akudingeki ukuthi umuntu acinge, noma asebenzise iso lakhe lengqondo noma aqagele. Lokhu ukukhanyiswa komsebenzi enyameni, nomehluko wakho omkhulu emsebenzini kaMoya. Umsebenzi kaMoya ulungele isilinganiso esithile kuphela, ngeke uthathe isikhundla somsebenzi wenyama. Umsebenzi wenyama unika umuntu imigomo enemba kakhulu futhi edingekayo nolwazi lwangempela, olunosizo kakhulu kunomsebenzi kaMoya. Umsebenzi oyigugu kakhulu kumuntu owonakele yilona onamazwi anembayo, imigomo ecacile, futhi ongabonakala noma uthinteke. Umsebenzi onengqondo kuphela nokuqondisa okufika ngesikhathi okufaneleka nokuthandwa ngumuntu, okudingwa abantu ovivinyweni lwabo, futhi umsebenzi kuphela wangempela ongasindisa umuntu ekukhohlakaleni nasesimweni sakhe esiphansi. Lokhu kungafezwa kuphela uNkulunkulu osesimweni somuntu; uNkulunkulu osesimweni somuntu kuphela ongasindisa umuntu enkohlakalweni nasesimweni sakhe esiphansi sakudala. Nakuba uMoya uyingqikithi yemvelo kaNkulunkulu, umsebenzi ofana nalo ungenziwa kuphela inyama Yakhe. Uma uMoya usebenze wodwa, umsebenzi Wakhe-ke ngeke usebenze ngokunomthelela—leli yiqiniso elimsulwa.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Kuwo wonke umuntu ofuna iqiniso futhi olangazelela ukubonakala kukaNkulunkulu, umsebenzi kaMoya unganika kuphela ukunyakaziseka nesambulo, nomuzwa wokumangala ongachazeki futhi ongacabangeki, futhi nomuzwa wokuthi mkhulu, uphakeme, futhi uyaziseka, kodwa akufikeki kuwo futhi awutholakali nhlobo. Umuntu noMoya kaNkulunkulu bengabukelana kude kuphela, sengathi kunebanga elide phakathi kwabo, futhi abasoze bafana, sengathi bahlukaniswe umngcele ongabonakali. Eqinisweni, lokhu ukulutheka umuntu akunikwe uMoya, okubangelwa ukuthi umuntu noMoya abalona uhlobo olulodwa, futhi uMoya nomuntu abasoze baphila ndawonye emhlabeni owodwa, nokuthi uMoya awunalutho lomuntu. Ngakho umuntu akawudingi uMoya, ngoba uMoya awukwazi ukwenza ngokuqondile umsebenzi odingwa kakhulu umuntu. Umsebenzi wenyama unikeza umuntu imigomo yangempela angayilandela, amazwi acacile, nomuzwa wokuthi ungokoqobo futhi ujwayelekile, uthobekile futhi uvamile. Nakuba umuntu angase amesabe, kubantu abaningi kulula ukuzwana naye: Umuntu angabubona ubuso Bakhe, ezwe izwi Lakhe, futhi akadingeki ukumbukela kude. Le nyama izwakala kusondeleka kuyo, ayikude, akulukhuni ukuyiqonda, kodwa iyabonakala futhi iyathinteka, ngoba le nyama isemhlabeni owodwa nomuntu.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Ngesikhathi uNkulunkulu engakathathi isimo senyama, abantu babengaqondi okuningi kwalokho ayekusho ngoba kwaphuma ebunkulunkulwini obuphelele. Indlela yokubuka kanye nengqikithi yalokho Akusho, kwakungabonakali futhi kungafinyeleleki esintwini; kwakhulunywa kususelwa emhlabeni wakwamoya abantu ababengawuboni. Ngokuba abantu ababephila enyameni, babengakwazi ukudlulela emhlabeni wakwamoya. Kodwa emva kokuba uNkulunkulu ethathe isimo senyama, Wakhuluma nesintu ngendlela yabantu, kanti nalenkulumo-mpikiswano yaphuma futhi yadlula ububanzi bomhlaba wakamoya. Wayengakhuluma ngesimo Sakhe sobunkulunkulu, intando Yakhe, kanye nesimo sengqondo Yakhe ngezinto abantu ababengazicabanga kanye nezinto abazibonayo futhi abahlangabezana nazo ezimpilweni zabo. Futhi Wayesebenzisa izindlela abantu ababekwazi ukuzamukela, ngolimi abaluqondayo, nolwazi ababekwazi ukulubamba, ukuvumela isintu ukuba siqonde futhi simazi uNkulunkulu, ukuqonda incazelo Yakhe kanye nezinga alidingayo ngaphakathi kobubanzi bomthamo wabo, kuze kufike ezingeni lapho bekwazi khona. Lena kwakuyindlela kanye nesimiso somsebenzi kaNkulunkulu kubantu. Noma-ke izindlela zikaNkulunkulu kanye nezimiso Zakhe zokusebenza enyameni zaphumelela ngokusebenza ngobuntu, zathola imiphumela ayayingeke itholakale ngokusebenza ngubunkulunkulu ngqo.
kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni
Lokhu kwakuyinzuzo kaNkulunkulu ngokuthatha isimo senyama: Wayengathatha ithuba lo lwazi lwesintu bese esebenzisa ulimi lo buntu ukuze akhulume kubantu, ukuveza intando Yakhe. Yena wachaza noma “wahumusha” kubantu injula Yakhe, ulimi lo bunkulunkulu abantu ababehluleka ukuluqonda ngokolimi lwabantu, ngendlela yobuntu. Lokhu kwasiza abantu ukuba baqonde intando Yakhe futhi bazi ukuthi wayefunani. Yena wayeba nezinkulumo nabantu ngendlela yobuntu, esebenzisa ulimi lo buntu, futhi ekhuluma nabantu ngendlela ababeqonda ngayo. Wayekwazi nokukhuluma futhi asebenze, asebenzisa ulimi nolwazi lo buntu ukuze abantu bezwe umusa nokusondela kukaNkulunkulu, ukuze babone inhliziyo Yakhe.
kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni
Umsebenzi owenziwe uMoya awuqondakali kalula, futhi uyesabeka kumuntu; kunzima ngoMoya ukuba uqondise umsebenzi wensindiso, nokunikeza umuntu ukuphila ngokuqondile. Okufaneleka kakhulu ngomuntu ukuba aguqule umsebenzi kaMoya uvumelane naye, okusho ukuthi, lokho okufaneleka kumuntu ukuthiuNkulunkulu abe umuntu ojwayelekile, ovamile ukuze enze umsebenzi Wakhe. Lokhu kudinga uNkulunkulu osesimweni somuntu ozokwenza umsebenzi kaMoya, futhi kumuntu ayikho indlela efanelekayo yomsebenzi kaNkulunkulu.
kwesithi“Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Uma uMoya kaNkulunkulu wawukhuluma kubantu, bonke babeyozinikela ngokugcwele ezwini, baguqe phansi ngaphandle kwamazwi esambulo, njengoba kwenza uPawulu lapho ewela phansi ngenxa yokukhanya endleleni eya eDamaseku. Ukube uNkulunkulu waqhubeka wasebenza ngale ndlela, umuntu wayengeke akwazi ukubona ukonakala kwakhe ngokwahlulela kwezwi futhi athole insindiso. Kungokuba senyameni kuphela lapho engahambisa khona mathupha amazwi Akhe kuzo zonke izindlebe, ukuze bonke abanezindlebe bezwe amazwi futhi bamukele umsebenzi Wakhe wokwahlulela ngezwi. Inje kuphela imiphumela engatholakala ngezwi Lakhe, kunokuvela koMoya owesabise umuntu umphoqe ukuba azinikele. Kungenzeka kuphela ngomsebenzi owenziwayo osezingeni eliphezulu ukuba isimo esidala somuntu, esifihleke ngaphakathi kuye iminyaka eminingi, sivezwe obala ukuze abantu basibone futhi basiguqule. Lona umsebenzi wangokoqobo owenziwa uNkulunkulu osenyameni; ukhuluma futhi ethule ukwahlulela ngendlela ephathekayo ukuze kuzuzwe imiphumela yokwahlulela kumuntu ngezwi. Leli yigunya likaNkulunkulu osenyameni nokubaluleka kokuba kwakhe senyameni. … Uba yinyama ngoba inyama ingakwazi nayo ukuba negunya futhi uyakwazi ukwenza umsebenzi kubantu ngendlela engokoqobo, ebonakalayo nethintekayo kumuntu. Umsebenzi onjalo uba ngokoqobo kakhulu ngokwengeziwe kunoma yimuphi umsebenzi owenziwa ngokuqondile nguMoya kaNkulunkulu onegunya lonke futhi imiphumela yawo nayo isobala. Lokhu kungoba inyama Yakhe ingakhuluma futhi yenze umsebenzi ngendlela engokoqobo; isakhiwo sangaphandle senyama Yakhe asinagunya futhi umuntu angafinyelela kuso. Ingqikithi Yakhe inegunya kodwa igunya Lakhe alibonakali kumuntu. Lapho ekhuluma nalapho esebenza, umuntu akakwazi ukubona ukuthi kukhona igunya Lakhe; lokhu kuba kuhle nakakhulu emsebenzini Wakhe ongokoqobo. Futhi yonke imisebenzi enje ingaba nemiphumela. Ngisho kungekho muntu obonayo ukuthi unegunya noma obonayo ukuthi akanakucasulwa noma abone ulaka Lwakhe, ngegunya Lakhe elifihlakele, ulaka nokukhuluma obala, uzuza imiphumela ayihlosile yamazwi Akhe. Ngamanye amazwi, ngesimo sephimbo Lakhe, ukuqina kwenkulumo kanye nokuhlakanipha kwamazwi Akhe umuntu uyakholwa ngokugcwele. Ngaleyo ndlela, umuntu uyazinikela emazwini kaNkulunkulu osenyameni, obonakala engenalo igunya, ngaleyo ndlela afeze inhloso Yakhe yokusindisa umuntu. Lokhu okunye ukubaluleka kokuba Kwakhe senyameni: ukukhuluma ngokwengeziwe ngokoqobo futhi avumele ubuqiniso bamazwi Akhe ukuba bube nomthelela kumuntu ukuze babone amandla ezwi likaNkulunkulu. Ngakho lo msebenzi, uma ungenziwa ngokuba senyameni, ngeke ube ngisho nemincane imiphumela futhi ngeke uzisindise izoni.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
Ngoba lowo owahlulelwayo ngumuntu, umuntu wenyama owonakalisiwe, hhayi umoya kaSathane owahlulelwa ngokuqondile, umsebenzi wokwahlulela awenziwa ezweni likaMoya kodwa phakathi kwabantu. Akekho ofaneleka ukwedlula uNkulunkulu osesimweni somuntu ukwenza umsebenzi wokwahlulela inyama yomuntu ekhohlakele. Ukuba ukwahlulela kwakwenziwa ngokuqondile uMoya kaNkulunkulu, ngabe-ke konke kulungile. Ngaphezu kwalokho, lowo msebenzi ubuyobe ulukhuni ukuthi umuntu awemukele, ngoba uMoya awukwazi ukubhekana ubuso nobuso nomuntu, futhi ngenxa yalokhu, imiphumela ngeke isheshe ivele, futhi umuntu ngeke akwazi ukubona ukungacasuleki kwesimo sikaNkulunkulu ngokucacile. USathane anganqotshwa ngokuphelele kuphela uma uNkulunkulu osesimweni somuntu ahlulela ukonakala kwesintu. … Ukuba lo msebenzi wawenziwa uMoya kaNkunkulu, bekungeke kube ukunqoba phezu kukaSathane. UMoya ungaphezulu kakhulu kwezidalwa ezifayo, futhi uMoya kaNkulunkulu ngendalo ungcwele, uyayinqoba inyama. Ukuba uMoya wenza lo msebenzi ngokuqondile, ubengeke akwazi ukwahlulela konke ukungalaleli komuntu, futhi ubengeke akwazi ukwambula konke ukungalungi komuntu. Ngoba umsebenzi wokwahlulela wenziwa futhi ngemicabango yomuntu ngoNkulunkulu, futhi umuntu akaze abe nemicabango yoMoya, futhi uMoya akakwazi kangcono ukwambula ukungalungi komuntu kube lukhuni ngokwengeziwe ukuveza kangcono ukungalungi okunjalo. UNkulunkulu osesimweni somuntu uyisitha sabo bonke labo abangamazi. Ekwahluleleni imicabango yabantu nalabo abamelene Naye, uveza konke ukungalaleli kwesintu. Imiphumela yomsebenzi Wakhe enyameni ibonakala ngokucacile kuneyomsebenzi kaMoya. Ngakho ukwahlulelwa kwaso sonke isintu akwenziwa uMoya ngokuqondile, kodwa kuwumsebenzi kaNkulunkulu osesimweni somuntu. UNkulunkulu osenyameni angabonwa noma athintwe umuntu, futhi angamnqoba ngokuphelele umuntu. Ebudlelwaneni bakhe noNkulunkulu osesimweni somuntu, umuntu uqhubeka esuka ekuphikiseni aye ekulaleleni, ekushushiseni aye ekwamukeleni, ekucabangeni aye olwazni, ekwaleni aye othandweni. Lena imiphumela yomsebenzi kaNkulunkulu osesimweni somuntu. Umuntu usindiswa kuphela ngenxa yokuvuma ukwahlulelwa, bese eya ngokuya azi uNkulunkulu ngamazwi omlomo Wakhe, anqotshwe Nguye ekumelaneni Naye, futhi athole ukuphila kuye ngokwamukela kwakhe isijeziso. Wonke lo msebenzi umsebenzi kaNkulunkulu osenyameni, hhayi umsebenzi kaNkulunkulu onesiqu sikaMoya.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Kepha kukhona iqiniso elilodwa ongalazi: Isimo senkohlakalo nesokuhlubuka kanye nokuphikisa komuntu kugqama ngenkathi ebona uKristu, kanti ukuhlubuka nokuphikisana okuvela kuleso sikhathi yikho kanye okuphelele kunokunye. Yingenxa yokuba uKristu uyiNdodana yomuntu futhi unobuntu obejwayelekile okwenza umuntu angamtusi futhi angamhloniphi. Yingenxa yokuthi uNkulunkulu uphila enyameni okwenza ukuhlubuka komuntu kuvele ekukhanyeni ngokuphelele nangokugqamile. Ngakho ngithi ukufika kukaKristu kuveze obala konke ukuhlubuka kwesintu kwaveza imvelo yesintu obala. Lokhu kubizwa ngokuthi “ukulutha ingwe uyehlise entabeni” kanye “nokulutha impisi ukuba iphume emgedeni.”
kwesithi “Labo Abangahambisani NoKristu Impela Bangabaphikisana NoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Imicabango yomuntu isala ngemuva lapho uNkulunkulu osesimweni somuntu esenza umsebenzi Wakhe, ngoba ukuvama nokuba ngokoqobo kukaNkulunkulu osesimweni somuntu kungqubuzana nonkulunkulu abangaqondakali nabanamandla angaphezu kwavamile abasezingqondweni zabantu. Umcabango oyiwona womuntu ungembulwa kuphela ngokuthi uqhathaniswe noNkulunkulu osesimweni somuntu. Ngaphandle kokumqhathanisa noNkulunkulu osesimweni somuntu, imicabango yomuntu ayisobe yembulwa; ngamanye amazwi, ngaphandle kokuqhathanisa, ukuba ngokoqobo kwezinto ezingaqondakali akusobe kwembulwa. Akekho okwazi ukusebenzisa amazwi ukuze enze lo msebenzi, futhi akekho okwazi ukucacisa lo msebenzi esebenzisa amazwi. NguNkulunkulu kuphela ongenza umsebenzi Wakhe, futhi akekho omunye ongenza lo msebenzi esikhundleni Sakhe. Akunandaba ukuthi ulimi olukhulunywa umuntu lucebe kangakanani, ngeke akwazi ukuveza ukuba ngokoqobo nokuvama kukaNkulunkulu. Umuntu uNkulunkulu angamazi kangcono, futhi ambone ngokucacile, uma uNkulunkulu esebenza Yena mathupha phakathi kwabantu futhi aveze indlela abukeka ngayo nesiqu Sakhe. Lokhu ngeke kufezwe yinoma imuphi umuntu wenyama. Empeleni, uMoya kaNkulunkulu nawo awukwazi ukufeza lokhu. UNkulunkulu angasindisa isintu esonakele ethonyeni likaSathane, kodwa lo msebenzi ngeke ufeze ngokuqondile uMoya kaNkulunkulu; kunalokho ungafezwa kuphela inyama enoMoya kaNkulunkulu, inyama kaNkulunkulu osesimweni somuntu.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembayo nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembayo wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela phakathi kwabantu ofeza iqiniso lobukhona nokuhlala phakathi kwabantu kukaNkulunkulu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofakaza ngomsebenzi kaNkulunkulu, futhi uzwe izwi loqobo likaNkulunkulu. UNkulunkulu osesimweni somuntu uqeda inkathi lapho isintu sabona kuphela umhlane kaJehova, bese uqeda nenkolo yesintu kuNkulunkulu ongaqondakali. Ikakhulu, umsebenzi kaNkulunkulu wokugcina osesimweni somuntu uletha sonke isintu enkathini enokwangempela, enobuqobo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okubaluleke nakakhulu, wembula esintwini uNkulunkulu ongowempela, ojwayelekile, olungile futhi ongcwele ovula umsebenzi wohlelo lokuphatha, aveze izimfihlakalo nesiphetho sesintu, owadala isintu futhi oqeda umsebenzi wokuphatha futhi obezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto ezingaqondakali ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu. Lapho uNkulunkulu esebenza enyameni Yakhe, labo abamlandelayo abasagcini nje ngokufuna ngemva kwalezo zinto eziyimfihlakalo nezingaqondakali, futhi bayayeka ukuqagela intando kaNkulunkulu ongaqondakali. Lapho uNkulunkulu esakaza umsebenzi Wakhe esenyameni, labo abamlandelayo kufanele badlulisele umsebenzi awenzile enyameni kuwo amahlelo nezinkolo, futhi bazokhuluma wonke amazwi Akhe ezindlebeni zaso sonke isintu. Konke okulalelwe yilabo abezwe ivangeli Lakhe kufanele kube amaqiniso omsebenzi Wakhe, kufanele kube yizinto umuntu azibonile futhi wazizwela zona, kufanele kube amaqiniso hhayi inzwabethi. La maqiniso awubufakazi asabalalisa ngabo umsebenzi Wakhe, futhi angamathuluzi awasebenzisayo ekusakazeni umsebenzi. Ngaphandle kokuba khona kwamaqiniso, ivangeli Lakhe lalingeke lisabalale kuwo wonke amazwe nakuzo zonke izindawo; wayengeke akwazi ukunqoba indawo yonke, wayeyogcina ngokukucabanga engqondweni. Umuntu akakwazi ukuthinta umoya futhi akawuboni, futhi umsebenzi wenyama awukwazi ukushiya ubufakazi noma amaqiniso ngomsebenzi kaNkulunkulu kumuntu. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi uyohlala ekholwa kuNkulunkulu ongaqondakali ongekho. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi ngeke ezwe amazwi uNkulunkulu awakhulume mathupha. Imicabango yomuntu, vele, iyize, ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu semvelo, nomsebenzi Wakhe uqobo ngeke umelwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osesimweni somuntu kuphela ozenzela mathupha umsebenzi Wakhe phakathi kwabantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho esimweni somuntu.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni


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UMQEQESHI weMamelodi Sundowns uPitso Mosimane uthi umoya wokuzwana, nokusebenza kweqembu ngokubambisana ikona okwenza iqembu liphumelele.
UMosimane ebuzwa ngemfihlo yokuphumelela kweqembu le-Sundowns uthe, “Okubaluleke kakhulu bekuwukusebenza njengomndeni.”
“Ukuzwana eqenjini kuhamba indawo ende futhi kuletha imiphumela emihle.” Lomqeqeshi uthi uKhama Billiat ozalwa eZimbabwe wafika ePitoli ezejoyina ezakhe AmaBrazilians ngesikhathi evela kwi Ajax Cape Town enokusaba kancane ngoba phela ithimu inkulu.
UMosimane uthi nokuza eGauteng ebe kade ejwayele iKapa kwakumuxaka kancane lomdlali. “Into engayenza noma esayenza njengomndeni weMamelodi Sundowns ukuhlala phansi noBilliat simtshele ukuthi sizomxhasa futhi kufanele azi ukuthi uwumdlali webhola oseqopheleni eliphezulu yingakho simlande kwiAjax Cape Town. Lokho nje kukodwa kwamenza wakhululeka futhi wazibona amamukela ngezandla ezifudumele.
Njengomqeqeshi wakhe ngabuya ngasondelana naye ukuze ngisebenze ekucubunguleni indima yakhe esiyifuna adlale ngayo, nokuthi angenza kanjani ukuze abe umdlali ongcono. Ngamtshela futhi ukuthi angashaya amagoli amaningi noma angakha amathuba amaningi, asize ozakwabo ukuthi nabo bashaye amagoli. Kanti-ke uma ubheka amagoli ashaywe yiSundowns kulesizini, uBilliate usize kakhulu noma naye uqobo uzishayele ngokwakhe,”kusho uMosimane.
UMosimane uthi yena akazange amangale uma lomdlali eseqoqa kwasani ngesikhathi kunomncimbi wemiklomelo yePSL. “Ngingathi nje mina njengomqeqeshi wakhe kanye nozakwabo eqenjini lilonke nje, asimangalanga noma asithukanga. Phela uBilliat usebenze kanzima kulesizini futhi ubelekelela wonke umuntu eqenjini. Ubewumdlali othandwa yiwo wonke umuntu futhi ehlale ekulindele ukusiza ekwakheni amagoli nokusiza abadlali abalahlekelwe ifomu noma abasasaba ukudlala kwi Sundowns,”kusho uMosimane.
Abathandi bebhola eMzansi bazokhumbula ukuthi lomdlali waseZimbabwe udle umhlanganiso ngokuqoqa imiklomelo emithathu emcimbini wokuphela kwesizini yePSL. Ube umdlali ovelele wonyaka, waba ngumdlali okhethwe ngabanye abadlali nabaqeqeshi obachazile kulesizini,wagcina ngokuba umdlali wasesiswini obashaye bonke emakhanda. Kanti nomqeqeshi weqembu lamaBrazilians (Mamelodi Sundwons), uMosimane ubuye wadla umhlanganiso ngokuba umqeqeshi ovelele kulesizini.
Mhlawumbe ekubongeni ukuvundulula amakhono noma ukuletha abadlali abaseqophelweni eliphezulu kwiSundowns asithulele isigqoko owayengumqeqeshi weBafana Bafana nowadlala kakhulu kwiMoroka Swallows nakumaBrazilians, uTrott Moloto.


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Abaphila lobugoga obugoqela ukungaboni, abangezwayo endlebeni labanganelisi ukukhuluma, bathi kunengi okusamele uhulumende weZimbabwe akwenze ukubaqakathekisa nxa kuhlelwa inhlelo zezempilakahle okubalisa ukulwisana lokusabalala kwegciwane lengculaza.
Bathi ukubatshiya phandle kwenhlelo ezitshiyeneyo kulakho okudala ingozi enkulu njalo kuphazamise imizamo yokwehlisa inani labehlelwa yiloludubo.
Obona ngokuqhutshwa kwenhlelo zabasakhulayo kunhlanganiso yeDisability HIV/Aids Trust (DHAT), uMnumzana Edwin Ndlovu, ongaboniyo, uthi inkinga yikuba uzulu lohulumende kababona njengabantu abangaphatheki kwezamacansi.
Umnumzana Thembela Sibanda waseGwanda eGwalanyemba, yisifundi ekholitshini le University of Zimbabwe, ongomunye wabangaboniyo. Uthi luyasilela ulwazi oluqondiswa kwabanjengaye kwezokuzivikela kugciwane lengculaza.
Uthi ufisa ukuthi nga bayalutholiswa lolo lwazi njalo lubekwe ngendlela ezwisiswa ngabanjengaye.
Umnumzana Abrahama Mateta, laye ongaboniyo, uligqwetha elilwela ilungelo labaphila lobugoga. Uthi bengatshiywa phandle kulez’inhlelo kudala ingozi enkulu.
Lanxa ilizwe selanelise ukuphuma lenhlelo eseziphathise ekusabalaliseni ulwazi ngenhloso yokulwisana lodubo lwe ngciwane le HIV kanye lengculaza, lokhe lusilela lolo lwazi kwabalobugoga.
Inhlolisiso eyenziwa ngabenhlanganiso yomanyano wamazwe omhlaba ngomnyaka ka 2012, yakuveza obala ukuba abagogekileyo eZimbabwe, kabalutholi ulwazi olumqoka kundaba zegciwane lengculaza, bengekho abatolikela ngolimi abaluzwisisayo okufana le brail le sign language.
Lokhu kungalesi simo ngoba kulokukholwa ukuba kabaphatheki kwezemacansini ikanti akunjalo njengoba belemizwa labo ebenza benze konke okwenziwa nguye wonke umuntu.


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Umfundisi ulahlwe yicala lokubulala inkosikazi
2013-01-23 12:03
Stroudsburga - Owabe engumgcotswa ebandleni laseMethodist, ulahlwe yicala lokubulala unkosikazi wakhe wesibili, alenza ngo-2008.
Ngemuva kokulahlwa yileli cala, sekuqalwe uphenyo ngenhloso yokuthola ukuthi akambulalanga yini owokuqala, naye owashona.
NgoLwesibili u-Arthur Schirmer utholwe yinkantolo enecala lokubulala, kuthiwa washaya unkosikazi wakhe uBetty Schirmer, nge-crowbar ekhanda wase emfaka emotweni wadala ingozi engatheni kuze kuzobonakala sengathi ubulawe yiyo.
Umfundisi lona, akakhombisanga kuzisola ngesikhathi inkantolo imlahla ngecala kanti umndeni kamufi wona ukhale izinyembezi zenjabulo ngesikhathi kukhishwa isinqumo senkantolo.
"Usezolala ngokuphumula. Ngiyabonga ngokuthi kutholakale umbulali kamama enecala," kusho indodana kaBetty, uNate Novack.
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text:
LED Lights Ochwepheshe
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Our iminyaka engu-10 nakho LED ukukhanyisa ucwaningo nentuthuko, ezingaphezu kuka 10,000 amacala yimpumelelo, 50 R & D team. Inani ebusweni zalesi sihlahla 30,000 square metres, mayelana 1,000 abasebenzi zokukhiqiza. Kukhona imikhiqizo self-athuthukile, amanani yokuncintisana, esiwusizo, ezinzile futhi bakwazi ukuhlangabezana nezidingo izimboni ezahlukene izinzuzo imikhiqizo LED. Faceled brand big, wathembelaXhumana Nathi Namuhla
Faceled Technology Co., Ltd Limited iyinhlangano nomakhi professional esisinikela ngokwawo okuklama, asathuthuka, ezokukhiqiza kanye nokumaketha nokusebenza okusezingeni kwaholela imikhiqizo zokukhanyisa izicelo ahlukahlukene ngokusho izidingo customers`. Imikhiqizo yethu uhla lihlanganisa modules Kwaholela, tube Kwaholela, izibani Kwaholela, strip kwaholela, wahola iKhabhinethi, kwaholela panel ukukhanya, njll, ezithengiswa kahle kakhulu eYurophu, eNyakatho Melika, e-Asia, e-Australia, njll
esebenzelana kuphela LED Outdoor Lights. Imikhiqizo yethu ezinkulu zihlanganisa: LED kukaZamcolo Lights, LED High Bay Lights, LED Umhubhe Lights and LED Street Lights. Imikhiqizo kabanzi uZamcolo Lighting, ishede kanye Workshop Lighting, Umhubhe ezibani Street Lighting njll
By iqhakambisa kagesi kokungathathi hlangothi endleleni ezishisayo e LED kanye negumbi ezishisayo ukushisa usinki, kanye nokuxazulula inkinga ukushabalalisa ukushisa esikhundleni Driver LED, imikhiqizo ukujabulela ukuphila isikhathi eside. Ngaphandle, yonke imikhiqizo kudlule uvivinyo ukuvikelwa kanye ukuguga test, i-Chips LED sisebenzisa pass LM70 Standard
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Banamathele isimiso amakhasimende ngamakhasimende nokudayisa Consultative siphikelele ekuhlinzekeni eyodwa kuya kwenye isevisi futhi sisekele "lunye, ubuqotho, service and win-win," ibhizinisi ifilosofi, FACELED uyakwazi ukuthuthukisa ne amakhasimende kanye sifinyelele ezosiza win-win .


text:
INTSHA IYABUZA
Ngingabhekana Kanjani Nokuthomba?
“Ukuthomba akumnandi emantombazaneni. Kubuhlungu, akuthandeki futhi kukushiya udidekile—cishe yonke into ephathelene nakho yimbi!”—U-Oksana.
“Ngangijabula isikhashana futhi ngokushesha ngemva kwalokho ngidumale. Angazi noma lokho kuvamile yini kubafana, kodwa kwenzeka kimi.”—U-Brian.
Ukuthomba kungakwenza uzizwe sengathi ushwibeka ngomshini wokudlala—kuyajabulisa kubuye kwethuse! Ungabhekana kanjani nezinkinga zokuthomba?
Kuyini ukuthomba?
Ngamazwi alula, ukuthomba isikhathi lapho ubhekana nezinguquko, emzimbeni nangokomzwelo, ezikwenza ube umuntu omdala. Phakathi naleso sikhathi, umzimba wakho nama-hormone kushintsha ngokushesha kukulungiselela ukuba ube nenzalo futhi ukwazi ukuthola abantwana.
Lokho akusho ukuthi usukulungele ukuba umzali. Kunalokho, ukuthomba kuwuphawu lokuthi awuseyona ingane—okuyinto engakwenza ulindele okuthile futhi uzizwe udangele.
Umbuzo: Yimiphi iminyaka obungathi iminyaka efanele yokuqala kokuthomba?
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Impendulo: Yonke le minyaka ibhekwa njengenkathi evamile yokuqala kwenkathi yokuthomba.
Lokho kusho ukuthi asikho isidingo sokukhathazeka ngokweqile uma sewevile eminyakeni eyishumi nambili futhi ungakaqali ukuthomba—noma uma uneminyaka engaphansi kweyishumi futhi usuqalile. Ukuthomba kuqala ngesikhathi sako futhi ngeke ukwazi ukukulawula.
Izinguquko emzimbeni
Mhlawumbe izinguquko ezisobala lapho uqala ukuthomba ukukhula ngokushesha. Inkinga iwukuthi, akuwona wonke amalunga omzimba akhula ngesikhathi esifanayo. Ngakho ungamangali uma uhamba ngendlela engajwayelekile. Qiniseka ukuthi ngokuhamba kwesikhathi konke kuzolunga.
Ziningi ezinye izinguquko zokuthomba.
Ukuthomba ebafaneni:
Ukukhula kwezitho zobulili
Ukukhula koboya emakhwapheni, ngasese nasebusweni
Ukushintsha kwezwi
Ukuqina nokuma kwesitho sobulili okungalindelekile nokushaywa izibuko
Ukuthomba emantombazaneni:
Ukukhula kwamabele
Ukukhula koboya emakhwapheni nangasese
Ukuqala ukuya esikhathini
Ukuthomba ebafaneni nasemantombazaneni:
Iphunga lomzimba, elibangelwa umjuluko namagciwane.
Icebiso: Ungalawula lelo phunga ngokugeza njalo nangokusebenzisa isiqedaphunga noma iziqholo.
Izinduna, ezibangelwa amagciwane avaleleke ezindlaleni zamafutha.
Icebiso: Nakuba kungelula ukulawula izinduna, ukugeza ubuso njalo nokusebenzisa izinsipho zokuhlanza isikhumba kungasiza.
Izinguquko ezingokomzwelo
Ukushintsha kwama-hormone okubangela ukuba umzimba wakho ushintshe kungayiphazamisa kakhulu imizwelo yakho. Ingaze ishintshashintshe kakhulu.
“Namuhla uyakhala, kusasa ukahle. Manje uthukuthele, kungazelelwe usucindezelekile, uzivalela ekamelweni.”—U-Oksana.
Lapho isenkathini yokuthomba, intsha eningi iyazenyeza kakhulu kube sengathi wonke umuntu uyibhekile futhi uyayisola. Kanti ukushintsha okusheshayo kwendlela obukeka ngayo nakho kwenza izinto zibe zimbi nakakhulu!
“Lapho ngiqala ukuthomba, ngangigobisa amahlombe lapho ngihamba futhi ngigqoke izimpahla ezinkulu. Nakuba ngangazi ukuthi kungani umzimba wami ushintsha, ngangingakhululekile futhi nginamahloni. Ngangingazizwa ngendlela engivame ukuzizwa ngayo.”—UJanice.
Kungenzeka ushintsho olukhulu olungokomzwelo oyobhekana nalo ukubheka abantu bobulili obuhlukile ngendlela ehlukile.
“Ngayeka ukucabanga ukuthi bonke abafana bayacasula. Manje abanye babo base bengikhanga futhi ngangingasakubheki njengento embi ukuthandana nothile. Empeleni, ngase ngikuthanda ukuxoxa ngokuthi ‘ubani uthanda ubani.’”—U-Alexis.
Lapho isenkathini yokuthomba, enye intsha izizwa isikhangwa abantu bobulili obufanayo. Uma lokhu kwenzeka kuwe, ungaphethi ngokuthi ungungqingili. Ezimweni eziningi, leyo mizwa iyaphela.
“Ngenxa yokuziqhathanisa kakhulu nabanye abafana, baqala ukungikhanga. Ngaqhubeka nginjalo kwaze kwaba yilapho ngiqala ukukhangwa amantombazane. Manje, angisenayo imizwa enjalo yobungqingili.”—U-Alan.
Ongakwenza
Zama ukuba nombono ofanele. Empeleni, ukuthomba kuwushintsho oludingayo lomzimba nolomzwelo. Ungaqinisekiswa nayila mazwi omhubi uDavide, owathi: “Ngenziwe ngokumangalisayo ngendlela eyesabekayo.”—IHubo 139:14.
Gwema ukuziqhathanisa nokugxila endleleni obukeka ngayo. IBhayibheli lithi: “Umuntu nje ubona okubonakala emehlweni; kodwa uJehova yena, ubona lokho inhliziyo eyikho.”—1 Samuweli 16:7.
Zivocavoce futhi uphumule ngokwanele. Ukulala ngokwanele kuyokusiza ukuba ungacasuki ngokushesha noma ucindezeleke.
Ungamukeli yonke imicabango engemihle onayo ngawe. Ingabe wonke umuntu uyakubukisisa ngempela? Ngisho noma abantu bephawula okuthile ngokukhula kwakho, yiba nombono olinganiselayo. IBhayibheli lithi: “Unganikeli inhliziyo yakho kuwo wonke amazwi abantu abangase bawakhulume.”—UmShumayeli 7:21.
Funda ukulawula izifiso zakho zobulili ukuze ungakwenzi lokho okufisayo. IBhayibheli lithi: “Balekelani ubufebe. . . . Lowo ofebayo wona owakhe umzimba.”—1 Korinte 6:18.
Khuluma nomzali wakho noma umuntu omdala omethembayo. Yiqiniso, kungase kube nzima ekuqaleni. Kodwa umzamo owenzayo uwubala uma uqhathaniswa nosizo ozoluthola.—IzAga 17:17.
Iqiniso liwukuthi: Ukuthomba kunezinselele zako. Kodwa kukunika nethuba elihle ngokumanganisayo lokukhula—hhayi emzimbeni kuphela kodwa engqondweni, ngokomzwelo nangokomoya.—1 Samuweli 2:26.


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Ungathanda ukufunda lesi sihloko ngalolu limi: %%?
IBhayibheli Elikuyi-Internet | INGUQULO YEZWE ELISHA YEMIBHALO ENGCWELE
Ungathanda ukufunda lesi sihloko ngalolu limi: %%?
26 “Itabernakele lona kumelwe ulenze ngezindwangu eziyishumi zamatende,+ ngelineni elicolekileyo elisontiwe nentambo eluhlaza okwesibhakabhaka noboya obudaywe baba nsomi ngokubomvu nendwangu ebomvu ngokunsomi.+ Kumelwe zibe namakherubi,+ wona uzowenza abe umsebenzi womfekethisi.
2 Ubude bendwangu ngayinye yetende buyizingalo ezingamashumi amabili nesishiyagalombili futhi ububanzi bendwangu ngayinye yetende buyizingalo ezine. Zonke izindwangu zetende+ zinesilinganiso esisodwa.
3 Izindwangu ezinhlanu zetende kumelwe zakhe uchungechunge, ngayinye ixhunywé nenye, nezinye izindwangu ezinhlanu zetende zibe wuchungechunge, ngayinye ixhunywé nenye.+
4 Futhi kumelwe wenze izihibe zentambo eluhlaza okwesibhakabhaka emphethweni wendwangu eyodwa yetende ekugcineni kochungechunge; kumelwe wenze okufanayo, emphethweni wendwangu yetende engaphezulu kwenye indawo ezihlangana kuyo.+
5 Uzokwenza izihibe ezingamashumi amahlanu endwangwini eyodwa yetende, futhi wenze izihibe ezingamashumi amahlanu emkhawulweni wendwangu yetende okwenye indawo ezihlangana kuyo, izihibe zibhekane.+
6 Kumelwe wenze izinkintsho ezingamashumi amahlanu zegolide uhlanganise lezi zindwangu zetende ngezinkintsho, kumelwe kube itabernakele elilodwa.+
7 “Kumelwe wenze izindwangu zoboya bembuzi+ zetende elingaphezu kwetabernakele. Uzokwenza izindwangu zetende eziyishumi nanye.
8 Ubude bendwangu yetende ngayinye buyizingalo+ ezingamashumi amathathu, nobubanzi bendwangu yetende ngayinye buyizingalo ezine. Izindwangu zetende eziyishumi nanye zinesilinganiso esisodwa.
9 Izindwangu zetende ezinhlanu kumelwe uzihlanganise zodwa nezindwangu zetende eziyisithupha uzihlanganise zodwa,+ uyigoqe kabili indwangu yetende yesithupha endaweni engaphambili yetende.
10 Kumelwe wenze izihibe ezingamashumi amahlanu emphethweni wendwangu eyodwa yetende, okuyiyona esekugcineni ochungechungeni, nezihibe ezingamashumi amahlanu emphethweni wendwangu yetende kwenye indawo ezihlangana kuyo.
11 Kumelwe wenze izinkintsho ezingamashumi amahlanu zethusi+ ufake izinkintsho ezihibeni uhlanganise itende, libe yinto eyodwa.+
12 Okusalayo kwezindwangu zetende kuyisilenge. Ingxenye esalayo yendwangu yetende kumelwe ilenge phezu kwengemuva letabernakele.
13 Ingalo kulolu hlangothi nengalo kuloluya hlangothi yalokho okusalayo ebudeni bezindwangu zetende izosebenza njengesilenge ezinhlangothini zetabernakele, ukuba ilemboze kulolu hlangothi nakuloluya.
14 “Kumelwe wenzele itende isembozo sezikhumba zezinqama ezidaywe zaba bomvu nesembozo sezikhumba zezimvu zamanzi ngaphezulu.
15 “Kumelwe wenzele itabernakele izinhlaka zamapulangwe+ ngokhuni lomtholo, zime.
16 Uhlaka lwepulangwe luyizingalo eziyishumi ubude, yilolo nalolo hlaka lwepulangwe luyingalo nengxenye ububanzi.
17 Yilolo nalolo hlaka lwepulangwe luneminwe emibili exhunyiwe omunye komunye. Yileyo ndlela ozokwenza ngayo kuzo zonke izinhlaka zamapulangwe zetabernakele.
18 Futhi kumelwe wenze izinhlaka zamapulangwe zetabernakele, izinhlaka zamapulangwe ezingamashumi amabili zohlangothi olubheke iNegebhi, eningizimu.
19 “Uzokwenza izisekelo ezinezikhoxe+ ezingamashumi amane zesiliva ngaphansi kwezinhlaka zamapulangwe ezingamashumi amabili; izisekelo ezimbili ezinezikhoxe ngaphansi kohlaka olulodwa lwepulangwe neminwe yalo emibili, nezisekelo ezimbili ezinezikhoxe ngaphansi kolunye uhlaka lwepulangwe neminwe yalo emibili.
20 Olunye uhlangothi lwetabernakele, uhlangothi olungasenyakatho, uzolwenzela izinhlaka zamapulangwe ezingamashumi amabili,+
21 nezisekelo zazo ezinezikhoxe ezingamashumi amane zesiliva, izisekelo ezimbili ezinezikhoxe ngaphansi kohlaka olulodwa lwepulangwe nezisekelo ezimbili ezinezikhoxe ngaphansi kolunye uhlaka lwepulangwe.+
22 Izingxenye ezingemuva zetabernakele ngasentshonalanga uzozenzela izinhlaka zamapulangwe eziyisithupha.+
23 Uzokwenza izinhlaka ezimbili zamapulangwe zibe izigxobo ezisezingosini zetabernakele+ ezingxenyeni zalo ezingemuva.
24 Kufanele zifane phansi, futhi zombili kufanele zifane kuze kufike esihlokweni salolo nalolo esongweni lokuqala. Yileyo ndlela okufanele kube ngayo ngazo zombili. Zizoba yizigxobo ezimbili ezisezingosini.
25 Kumelwe kube khona izinhlaka zamapulangwe eziyisishiyagalombili nezisekelo zazo ezinezikhoxe zesiliva, izisekelo eziyishumi nesithupha, izisekelo ezimbili ezinezikhoxe ngaphansi kohlaka olulodwa lwamapulangwe nezisekelo ezimbili ezinezikhoxe ngaphansi kolunye uhlaka lwamapulangwe.
26 “Kumelwe wenze imishayo yokhuni lomtholo,+ ibe mihlanu eyezinhlaka zamapulangwe zohlangothi olulodwa lwetabernakele,
27 nemishayo emihlanu yezinhlaka zamapulangwe zolunye uhlangothi lwetabernakele nemigoqo emihlanu yezinhlaka zamapulangwe zohlangothi lwetabernakele lwezingxenye ezimbili ezingemuva ngasentshonalanga.+
28 Futhi umgoqo ophakathi, omaphakathi nezinhlaka zamapulangwe, unqamula phakathi usuka komunye umkhawulo uya komunye umkhawulo.
29 “Lezi zinhlaka zamapulangwe uzozinameka ngegolide,+ namasongo azo uzowenza ngegolide abe yizinto zokuphasa imigoqo; le migoqo kumelwe uyinameke ngegolide.
30 Itabernakele kumelwe ulimise ngokomklamo walo owuboniswe entabeni.+
31 “Kumelwe wenze isihenqo+ sentambo eluhlaza okwesibhakabhaka noboya obudaywe baba nsomi ngokubomvu nendwangu ebomvu ngokunsomi nelineni elicolekile elisontiwe. Sizokwenziwa sibe namakherubi,+ umsebenzi womfekethisi.
32 Kumelwe usibeke ezinsikeni ezine zomtholo ezinamekwe ngegolide. Izikhonkwane zazo ezegolide. Ziphezu kwezisekelo zesiliva ezine ezinezikhoxe.
33 Isihenqo kumelwe usifake ngaphansi kwezinkintsho ungenise umphongolo wobufakazi+ lapho ngaphakathi kwesihenqo; isihenqo kumelwe sinihlukanisele iNgcwele+ neNgcwelengcwele.+
34 Futhi kumelwe ubeke isembozo phezu komphongolo wobufakazi eNgcwelengcwele.
35 “Kumelwe ubeke itafula ngaphandle kwesihenqo, uthi lwesibani+ lube ngaphesheya kwetafula ohlangothini lwetabernakele olungaseningizimu; itafula lona uzolibeka ohlangothini olungasenyakatho.
36 Kumelwe wenze isihenqo+ somnyango wetende ngentambo eluhlaza okwesibhakabhaka noboya obudaywe baba nsomi ngokubomvu nendwangu ebomvu ngokunsomi nelineni elicolekileyo elisontiwe, umsebenzi womeluki.
37 Kumelwe isihenqo usenzele izinsika ezinhlanu zomtholo uzinameke ngegolide. Izikhonkwane zazo ziyigolide. Futhi kumelwe uzibumbele izisekelo zethusi ezinhlanu ezinezikhoxe.
Thumelela
Thumelela
INGUQULO YEZWE ELISHA YEMIBHALO ENGCWELE
Eksodusi 26
IsiZulu
Funda IBhayibheli Kuyi-Internet
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text:
Kuyihlazo ukuhlulwa kwabaculi yiculo lesizwe
SIVULA AMEHLO ABACULI: KNOWLEDGE SIMELANE
okungajwayelekile wangasuka emathuneni ekhononda ngokuthi kaliculwanga lonke iculo lesizwe. Umculi engabe ngimphethe ngaleso sikhathi umanesi Cele wabe eseyophuma ngesango ehamba wabizwa ngokushesha ngumnu Bheki Cele ukuba azoxazulula inkinga.
Manesi lowo owabe eqeqeshekile elazi lonke iculo lesizwe walicula kamnandi elinika isizotha salo umnu Mandela wabonga kwaba yimake egibela emotweni wahamba.
Iculo lesizwe kalisiyo igqomu, kumbe iculo lentokozo, liyiculo elijulile elinemibandela kosuke elicula. Leli yiculo elihloniphekile okumele oliculayo azivuselele ubuzwe bakhe khona, lapho ebe ekhulekela ukuthula nokusimama kwezwe.
Kusiphatha kabi ukubona abantu uma kuculwa iculo lesizwe ubafice begcaluza, abanye besineka kucace ukuthi abayazi inqubo okumele bayilandele uma kuculwa leli culo.
Noma singakhethi iphela emasini ngezinkolo ezikhona kuleli kepha umqambi walo u-enoch Sontonga waliqamba engazenyezi ngokuthi ungumkrestu. Uzwakala lapho ethi “Morena boloka Sechaba saHesu” okungukuthi Nkulunkulu vikela isizwe sakithi.
Sisuke sikhuleka uma sicula leli culo, ngisho seliphethwa kukhona lapho ayethe khona “Makube njalo kuze kube ngunaphakade”. Amakholwa ayazi ukuthi igama elithi “Ameni” lichaza ukuthi makube njalo.
Akuphunywe umkhankaso wokufundiswa kwesizwe sonke ukucula ngendlela eyiyo iculo lesizwe, asibona abantu abakholelwa ezintweni ezingabonwa kepha sesingaze sisole ukuthi izinto zimapeketwane kanjena nje yingoba kwasephalamende lethu leli culo liculwa ngokudonsiswana, kukhona abalicula ngendlela endala kube khona abalicula ngendlela eyahlelwa kahle ngusolwazi Mzilikazi Khumalo.
Akenzanga iphutha ngokujobelela izinhlamvu zezinye izizwe ngoba laphuma izwi elithi siyisizwe sezinhlanga ezahlukene esiwuthingo lwenkosazane ( rainbow nation).
Ukuze leli culo liculwe ngendlela efanele, akuphele ukucwasana ngaphakathi ezinhliziyweni, ngeke liculeke kahle uma kukhona osazonda esinye isizwe. Cishe kube ngconywana ngasendlini kagondwana, kusengumqansa ukuculwa kwaleli culo kwabanye bezinye izinhlanga. Asibafundise nabo baziphimise kahle izinhlamvu zesintu bangabizi u”sikelela”ngo”sigelela”.
Lokhu esikusho lapha kugqama kahle uma kunemidlalo yamazwe omhlaba, iqembu lakithi selicula kuyoyonke imikhakha yezemidlalo. knowledge.simelane@ilanganews. co.za


text:
WENZE ezibukwayo umfundi kamatikuletsheni ephasa ngamalengiso eba ngomunye wabaphume phambili esifundeni iLembe.
UNksz Sindiswa Nomagugu Khuzwayo wase Mantungweni eMandeni obefunda esikoleni Udumo High School uthole o-distinction izifundo eziyisikhombisa.
Imeya yaseMandeni, uMnuz Siphesihle Zulu uvakashele uNksz Khuzwayo ngeledlule eyombongela ngomsebenzi wakhe omuhle.
UMnu. Zulu uthe kuyamthokozisa futhi uyaziqhenya ngokuthi isikole ayefunda kusona sikhiqize umfundi walolu hlobo.
“Abantu abafana noNksz. Khuzwayo baphakamisa igama laseMandeni kanti futhi bakhombisa ukuthi zikhona izikole ezizimisele ngentuthuku kulendawo,” kusho uMnu. Zulu.
Uphinde wayala uNksz. Khuzwayo wathi kumele aqhubeke nokuzimisela ngomsebenzi wakhe wesikole njengoba esezoqala imfundo ephakeme.
Abazali balo mfundi uMnuz. Henry noNkk. Busiswa Khuzwayo bathe bayaziqhenya ngomsebenzi wendodakazi yabo.
UNkk. Khuzwayo uthe ubekulindele ukuthi indodakazi yakhe izophasa ngamalengiso ngoba ubeyigqugquzela njalo ukuthi inake umsebenzi wayo wesikole.


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Isahluko 3
1 Likholekile leli zwi elithi: Uma umuntu efisa isikhundla sombonisi, unxanela umsebenzi omuhle.
2 Ngakho umbonisi umelwe abe ngongasolekiyo, indoda emfazi munye, abe ngozikhuzayo, oqondileyo, oziphatha ngokufaneleyo, ongenisa izihambi, onesu lokufundisa,
3 ongesilo ixhwele lewayini, ongesiso isilwi, kepha omnene, ongaxabaniyo, onganxaneli imali,
4 ophatha kahle indlu yakhe, abantwana bakhe bemthobela ngenhlonipho yonke —
5 kepha uma umuntu engakwazi ukuphatha owakhe umuzi, angaliphatha kanjani ibandla likaNkulunkulu na? —
6 angabi ngosanda kukholwa, funa ngokukhukhumala ayele ekulahlweni kukaSathane.
7 Kumelwe futhi ukuba abe nobufakazi obuhle kwabangaphandle, funa ayele esihlambeni nasesihibeni sikaSathane.
8 Ngokunjalo namadiyakoni kufanele abe nesizotha, angabi ndimimbili, angabi ngabanaka kakhulu iwayini, angahaheli inzuzo embi,
9 ephethe imfihlakalo yokukholwa kunembeza omhlophe.
10 Nalabo mabaqale bahlolwe, andukuba babe ngamadiyakoni, uma bengasoleki.
11 Ngokunjalo nabesifazane mababe nesizotha, abangahlebi, abazithibayo, abathembekayo ezintweni zonke.
12 Amadiyakoni mawabe ngamadoda amfazi munye, abusa kahle abantwana bawo nemizi yawo.
13 Ngokuba amadiyakoni akhonze kahle azizuzela ukuma kahle nesibindi esikhulu ekukholweni okukuKristu Jesu.
14 Lokhu ngikulobela khona ngithemba ukuza kuwe masinyane;
15 kepha uma ngilibala, khona uyakwazi ukuthi kumelwe ukuba abantu bahambe kanjani endlini kaNkulunkulu eyibandla likaNkulunkulu ophilayo, insika nesisekelo seqiniso.
16 Kuvunyiwe ukuthi inkulu imfihlakalo yokukhonza uNkulunkulu yokuthi: Owabonakaliswa enyameni, walungisiswa emoyeni, wabonwa yizingelosi, washunyayelwa ezizweni, wakholeka ezweni, waphakanyiselwa enkazimulweni.


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Ulimi oluqhakambisayo lwamalungelo luyisisekelo esiya ngokwanda ekumelaneni nesifo seSandulela-Ngculazi.
Izishoshovu ezimelana nesifo seSandulela-Ngculazi emazingeni aphansi zisabalalisela ingxoxo ngamalungelo abantu ekuqwashiseni nasekumeleni kwezempilo, ikakhulukazi ngenxa yokuthembela kumthelela okhuthazayo wolwimi lamalungelo, hhayi ekulindeleni izinguquko kwezomthetho.
TOPICS: Sub-Saharan Africa, OpenPage
Isifo seSandulela-Ngculazi yigosa lobhubhane olungakaze lubonakale oluphoqa izinhlangano zemiphakathi ukusungula kabusha izindlela zokubhekana nezinselela. Lezi zishoshovu zaboleka ulimi lokummela kanye nobuchwepheshe obuvela kweminye imikhakha kanye nakwezinye izindawo, la masu bawasebenzisele ukumela kwezempilo ngendlela enomsindo, esabalele kanti futhi esungulwe kabusha kakhulu kunakuqala. Izishoshovu zeSandulela-Ngculazi yizinqalubutho zokusatshalaliswa kwengxoxo yamalungelo abantu ekumeleni kwezempilo, basebenzisa amalungelo esikhundleni sezindlela ezivamile kakhulu ezifana nezentuthuko noma ezempilo yomphakathi, nasezindaweni lapho amalungelo eyinto engajwayelekile futhi evusa ulaka.
Encwadini yami esanda kushicilelwa ngigxila esifundeni se-Afrika esingezansi kweSahara, lena ingxenye yomhlaba echaphazeleke kakhulu ngalo bhubhane, bese ngibuza: kungani izinhlangano zemiphakathi ezimelayo ezisebenza ngesifo seSandulela-Ngculazi zikhetha ukuqhakambisa injongo yazo ngolimi lamalungelo abantu? Bakuqonda kanjani lokhu kukhetha? Bakubona kunamuphi umthelela? Izimpendulo zingabamangaza abanye: isinqumo sokusebenzisa amalungelo sigqugquzelwa yinkolelo yomuntu ngamunye hhayi yimpoqo yabanikelayo futhi ngale kwalokhu, kungaphansi kwemithelela yazo kwezemithetho, kwaba ukukhuthazwa komuntu ngamunye yinkulumo yamalungelo okwazwiwa yizishoshovu njengemithelela esemqoka.
Ngahlola izinhlangano zemiphakathi eziyisishiyagalolunye ezidabuka emazweni amane (eGhana, eYuganda, eNingizimu Afrika, naseBotswana) asezifundeni ezintathu ze-Afrika engezansi kweSahara (eNtshonalanga Afrika, eMpumalanga Afrika, ne-Afrika eseNingizimu). Ububanzi lobu bunikeza isithombe sezinhlangano zemiphakathi ezisebenza ezimweni ezahlukene, emazingeni ahlukene (emiphakathini, kuzwelonke, nasezingxenyeni zezwekazi). Ukuze kube nokuqhathanisa ngendlela ehlelekile, ngikhethe izinhlangano ezehlukile ekusebenziseni kwazo amalungelo abantu ekumeleni abantu. Lolu cwaningo (lohlobo lwe-case study) luhoshe ulwazi ezingxoxweni ezingu-145 ezingahlelekile ngokuphelele ebezibandakanya lezi zinhlangano, kanye nezinye izinhlangano ezixhumene nomsebenzi wazo, futhi lunokuphenya izehlakalo ezinqala, imibhalo kanye nemibiko yabezindaba.
Kule minyaka engamashumi amabili edlule abaxhasi abaningi babungaze uhlelo lamalungelo abantu. Yize-ke ucwaningo lwami lungakuphikisi ukubaluleka kwabaxhasi basemazweni, luthole ukuthi imibandela yalaba baxhasi ayizange ibe nomthelela ezinqumeni ezithathwe yizinhlangano ukusebenzisa uhlelo lokummela olugxile kumalungelo abantu. Izinhlangano ezixhumene kakhulu nalolu hlelo azizange ziphelwe wumdlandla ngenkathi zehlelwa wudumo kubaxhasi, futhi lo mdlandla awuzange ulokhu wehla wenyuka ngenxa yezinguquko zeminikelo. Yize noma izinhlangano zingahlukana ngemibono uma kukhulunywa ngendaba yamalungelo, ngokujwayelekile zinabaxhasi abafanayo. Ngale kwalokhu, izinhlangano eziningi zivele zinabaxhasi abaningi, futhi laba baxhasi baseka izinhlelo ezithile hhayi inhlangano yonkana. Akuvamile ukuthi umxhasi oyedwa nje vo aphoqe inhlangano ukuthi ikhethe ukusebenzisa inqubomgomo ethize ezinhlelweni yazo.
Kunalokho, iphuzu engilibekayo wukuthi izinhlangano zikhetha amalungelo abantu ikakhulukazi ngenxa yeziqu zazo, ngigqamisa inhlanganisela yezizathu eziphathelene nemigomo kanye nokwakhiwa kwazo. Imibandela efanele ukuze izinhlangano zikhethe izinhlelo ezigxile ngamalungelo ibandakanya umholi oqotho ngamalungelo, futhi, lapho amalungelo engekho sematheni ezingxoxweni zikazwelonke, isiqu senhlangano esiqoqelene ndawonye esivumela ukuba amanye amalunga axhumane njalo. Ezindaweni lapho kungajwayelekile ukuxoxa ngamalungelo abantu, izinhlangano ziyasimama zizodwa ngenxa yabaholi abaqinile “abangompetha bamalungelo”. Abaholi abanjena bayakwazi ukukhuthaza isiko eligxile ngamalungelo ezinhlanganweni, emva kwalokho lezi zinhlangano zibese ziheha abantu abanawo, kumbe abazowufunda lo mqondo.
Ezinhlanganweni ebezigxile kakhulu ekusebenziseni amalungelo emsebenzini wazo, inkolelo eqinile ohlelweni lamalungelo kumuntu ngamunye kube yinto evamile. Ngokujwayelekile amalunga achaze ukusebenzisa kwabo amalungelo njengengxenye yenkolelo yabo – bebevamile ukunikeza izimpendulo ezilandayo, ezinentshisekelo ezichazayo ngokuthi amalungelo abantu angumnyombo wesithunzi nobuntu babo. Omunye wamalunga uchaze indlela asetshenziswa ngayo amalungelo yinhlangano yakhe kanje:
Ngale nhlonipho yamalungelo abantu awusoze wenza iphutha. Amalungelo abantu yisona sizathu sokuba khona kwethu, akunjalo? . . . La malungelo unawo noma ngabe athule kangakanani, kumele ahlonishwe. Abantu akumele bakunyathele njengomata wasemnyango. Isithunzi sakho yisona esizokwakha umhlaba. Phupha. . . ngoba isithunzi siyilungelo labantu. Siyingxenye yempilo yomuntu. Ngaphandle kwaso awucabange nje ukuphathiswa okodaka.
Kunokuba abe yisihloko noma ubungcweti, amalungelo abantu bawaqonde njengendlela ebanzi futhi ebuthanisayo yokubheka umhlaba egxile enkolweni eqinile – cishe engafaniswa nokholo lwabangakholwa.
Bengilindele ukuthi izinhlangano zizokhetha amalungelo ngaphezu kwamanye amatemu ngoba amalungelo abantu axhumene nokuvikelwa komthetho ngezindlela ezingafani nezentuthuko noma ezempilo yomphakathi. Ngicabange ukuthi mhlawumbe isinqumo sokusebenzisa amalungelo abantu besigxile ekulindeleni impendulo kahulumeni kanye nesibophezelo somthetho. Empeleni, amalunga abone umthelela osemqoka kakhulu wamalungelo abantu njengokuthuthukiswa kwalabo bantu abadinga ukunakekelwa ngokwezempilo. Babone amalungelo njengohlelo oluthuthukisa labo abaphila nesifo seSandulela-Ngculazi ukuze baphoqe izinsiza abazikweletwayo, futhi nokufaka izicelo besendaweni enamandla nemfanelo, kunokuba kuyona enobuthakathaka nokuphelelwa yithemba.
Omunye wamalunga uchaze ukugudlulwa komqondo, akubone njengokuhambisana nokumela okusekelwa ngamalungelo, “njengokwakha emiqondweni yabantu” isu lokuthi “banelungelo lokuphoqa okungcono.” Amalunga enze izibonelo zalezi zimpoqo: “Uma uthi, ‘kuyilungelo lami lomthethosisekelo, dokotela. Angizuphuma kula magumbi ngaphandle kokulashwa,’ ngakho-ke udokotela uzoqinisekisa ukuthi uyakuthola ukwelashwa […] Abalenzi iphutha.”
Yize noma la magama achashunwe ngaphezulu evela eNingizimu Afrika, lapho amalungelo ezempilo eyingxenye yomthethosisekelo, amalunga azinze ezindaweni lapho imithetho ingahleliwe kanjena banikeze izimpendulo ezicishe zifane. Babona ulwimi lwamalungelo njengento eguqula abantu lubasusa ekubeni ngabamukeli bezempilo abathulile babe ngabamukeli abanomdlandla abaxoxisanayo ngendaba yezempilo ngokwabo, futhi njengezakhamuzi ezixoxisanayo eziphoqa izinsiza kuhulumeni ngokusemthethweni.
Ucwaningo lubonisa izimpawu zokuthi “amalungelo abantu” angaba nembuyiselo yemithelela esemqoka ezindaweni lapho ongqondongqondo bamalungelo abantu bengavamile ukubheka khona. Ngale kwezenzo zikahulumeni kanye nezindawo ezivelele ezifana neNhlangano Yezizwe nezinkantolo zesizwe, abantu basebenzisa amalungelo abantu ezimpilweni zabo zansukuzonke ngezindlela ezinomthelela onqala ezimpilweni zabo. Ucwaningo lukhombisa ukuthi ukumela okugxile ngamalungelo kunomthelela oyikhethelo ngoba kuguqula imibono yabantu ngamandla uma kuqhathaniswa nohulumeni okunye kunikeza abantu igunya ukuthi baphoqe izinsiza ezibafanele besendaweni enamandla. Kubikwa ukuthi labo abanolwazi ngokumela okugxile ngamalungelo abantu banamathuba andile ukuthi bayofuna izinsiza zezempilo, ukuthi baziswe ngamalungelo abo, ukuthi babuze abezempilo imibuzo, futhi babe nokuphenya ngokubambezeleka nokunqatshelwa kwezinsiza.
Le miphumela ingaba nemithelela kwezempilo yomphakathi, njengezindlela ekubikwa ukuthi ukuziphatha kushintshwa ngamalungelo abantu ngumqondo ofanayo othi ukumela okugxile ngamalungelo abantu kungaba nemithelela emihle kwezempilo kepha yimithelela enganakiwe.
ABOUT THE AUTHOR
UKristi Heather Kenyon unguSolwazi eGlobal College ezinze eNyuvesi yaseWinnipeg, ungumcwaningi (phecelezi i-research fellow) eCentre for the Study of Security and Development futhi uyiCIFAR-AZIRELI Scholar.
This OpenGlobalRights Perspectives article is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. Photos, images, and logos are excepted from this license, except where noted. Please contact our team for re-publication queries.


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I-Inthanethi igcwele iseluleko ku-SEO. Nge-11 (ama-web scrap ing, kungenzeka ukuguqula amawebhusayithi ethu omncintiswano ukuze ahlele amasu okuwahambisa ngaphandle. Kungakhathaliseki ukuthi udinga ithegi yombhalo, izincazelo ze-meta noma amagama angukhiye, kufanele usebenzise okuqukethwe okulungile okuqukethwe ukuze wenze umsebenzi wakho ufezeke.
Nazi izindlela ezi-5 ezihlukene zokwenza ukuhlaziywa kwe-SEO yakho nge-web scraping.
1. Ukuhlaziywa kwegama elingukhiye lomncintiswano:
Ungakwazi ukusula kalula iwebhusayithi yakho yomncintiswano bese uthola okuqukethwe kwayo ngokuhlaziywa kwegama elingukhiye. Ngalokhu, ungasebenzisa i-SEMRush bese usesha amagama angukhiye afanelekayo. I-SEMRush iyithuluzi eliphelele lokukhipha idatha ithuluzi. Ngalo, ungathola ukuthi yimiphi amagama angukhiye abasebenzisi bakho abasebenzisayo. Futhi, ungathola amagama akhe angukhiye omsila omfushane nomsila futhi uthole isayithi lakho libekwe ngendlela engcono.
2. Ukusebenza kwamakhasi:
Amathuluzi ahlukahlukene we-SEO namasevisi agxila ezizindeni namagama angukhiye amanani angcono. Kubalulekile ukuthi uqoqe idatha ukuthuthukisa ukusebenza jikelele kwamakhasi akho wewebhu. Ingabe ufuna ukushayela ithrafikhi engaphezulu kuwebhusayithi yakho noma kubhulogi? I-Google Adwords API iyithuluzi elihle kakhulu elisha idatha futhi likhahla amakhasi akho wewebhu kalula. Futhi, kusiza ukuthuthukisa ukusebenza kwewebhusayithi yakho futhi kuthuthukise simo sayo.
3. Ukukhishwa kwe-Meta-Data:
I-Kimono Labs ne-Import. Io yizinto ezimbili ezivelele zokuhlunga iwebhu webhubhu . Basiza ukukhipha idatha ye-meta futhi babhale amakhasi ethu wewebhu kalula. Uma ufuna ukuthola ukuthi kungani isayithi lakho lomncintiswano libeka kangcono kunakho, ungazama noma yikuphi kulawa mathuluzi futhi uthole amagama angukhiye afanelekayo esayithi lakho. Ngenisa. Io no-Kimono, ungakwazi kalula ukukhipha izincazelo ze-meta, izihloko ze-meta, namathegi we-meta futhi zingathuthukisa ukusebenza kwewebhusayithi yakho.
4. Izingosi ze-Scrape zekhasi:
Umgomo we-SEO ukwandisa isikhundla sekhasi ngamagama angukhiye anikeziwe. Bonke abaphathi bewebhu badinga i-SEO i-web scraper engabasiza ukuba bathuthukise ukusebenza jikelele kwamasayithi abo. Uma idatha idutshulwa ngokugcwele, ungayishicilela kubhulogi yakho bese uyihambisa ithrafikhi yekhwalithi kuyo. Ungase uzame i-Scrapy, ithuluzi lesitoreji sedatha elisha ulwazi oluvela kumawebhusayithi ahlukene ngaphandle kokushintsha amagama akho angukhiye. Enye indlela yokwandisa i-rankings ukuthola ukuthi yiziphi izincintisana zakho ezenzayo futhi zilandele amawebhusayithi abo.
5. Izixhumanisi zangaphakathi nezi zangaphandle:
Kuphephile ukusho ukuthi ukubhula iwebhu ne-SEO banesibopho esiqinile. Udinga njalo izixhumanisi zangaphakathi nezangaphandle zokusezingeni eliphezulu lokusesha injini. Nge-Getleft, i-ParseHub ne-OutWit Hub, awukwazi nje ukukhahla futhi ukhiphe amakhasi akho wewebhu kodwa futhi wakha izixhumanisi eziqinile zangaphakathi.
Ngamathuluzi we-web scraping, ungakwazi ukunquma kalula ukuthi mangaki amagama angukhiye isayithi lakho lomncintisisi elisetshenzisiwe. Kumelwe kube nenani eliphezulu lamagama angukhiye kokuqukethwe kwakho, futhi lingasiza ukugwema ukugxila igama elingukhiye. Ngaphezu kwalokho, ungayifaka idatha ewusizo kusuka kumavidiyo nezithombe. Ngomuthi ofanele wokuhlunga amathuluzi , ungakwazi kalula ukukhipha ulwazi kusuka ezithombeni nakumavidyo kliphu futhi ungathuthukisa amazinga akho ngezinga elithile. Ngamafuphi, ukukhipha iwebhu kanye ne-SEO kungasiza ekuqondeni ukuthi umncintiswano wakho uthola kanjani phezulu imiphumela yemiphumela yokusesha.


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Okokuqala, qiniseka ukuthi unako kokubili lokhu: i-Ikhlaas kanye ne-i'tibaa – okungubumsulwa benhloso kanye nobulungiswa bokwenza. Kungabe inhloso yakho ngempela wukusondeza lomuntu eduzane neqiniso na? Noma wukuqiniseka ukuthi yena ulahlekile? Noma wukuveza isiphiwo sakho sokuba yigagu lokukhuluma na? Qiniseka ukuth inhloso yakho kuphela wukuthokozisa u-Allah. Wukulethela lomuntu eduzane neqiniso kanye nokumholela kwi-Deen ya Allah, i-Islam. Uphinde futhi aqiniseke ukuthi le-Da'wah uyenza indlela eyiyo, endaweni nangesikhathi ezifanelekile.
Yazi ukuthi ukhuluma ngani. Qiniseka ukuthi unalo ulwazi olunzulu ngalokho okushoyo. Ambulate ukuthi u-Mohammad (ukuthula makube kuye) wathembisa isihlalo esihogweni kulowo oqamba amanga ngaye. Qiniseka ukuthi okushoyo kuyikho ngempela. Thembeka uma ungazi. Uma ungenalo ulwazi oluqinileyo ngalokho okushoyo, ukuzikhandla kwakho kungaba nomthelela omubi esikhundleni somuhle.
Yiba nenkolelo ephelele engenalo ungabazane, kulokho okushoyo. Kuthiwa okuphuma emlonyeni kungena endlebeni, kodwa okusuka enhliziyweni kuya enhliziyweni. Isisho sesi-Arabhu siphinde sisho sithi awusoze wakwazi ukunikezelangalokho ongenakho. Uma kunento ongakholelwa kuyo, akekho ongamenza akholelwe kuyo. Ubumsulwa bakho nokungangathekisi kwakho okholweni kudlala indima enkulu empumelelweni yakho kwi-Da'wah.
Yenza lokho okushumayezayo. Indlela ye-Da'wah ezishaya zonke yileyo yesibonelo.
Ungalinge uxoxe ngokubaluleka kweqiniso nokwethembeka kwi-Islam uma wena ungumqambi wamanga nomphingi wansukuzonke. Qiniseka ukuthi izenzo zakho zichaza ubuhle bezinkolelo neziyalo ze-Islam. Ubumbulu buxosha abantu.
Amadoda angaba nabafazi abane? Kungani singakwazi ukujola? Kungani singabamukeli ongqingili? Ungalinge uvume ukushwelezela ubunjalo be-Islam. Kuhlaziye ngendlela abantu abazokwazi ukuyiqonda, kodwa ungalokothi ukuphendulelee noma wenze sengathi akulungile noma kungikwesikhathi sasemandulo.
Ungabi nolaka. Ungavumeli abantu bakuphazamise noma bakwenze ushintshe ukuiphathakwakho. Yiba ne-Adaab (ukuziphatha) ngasosonke isikhathi. Uma kukhona onqabayo ukukulalela, mshiye ngokuthula. Ungehleli ezingeni labo. U-Allah sub'haanahu wa ta'ala usho kwi-Qur'aan eNgcwele okuchazeka kanje, “Bambelela oxolweni; khuthaza lokho okuhle ; kepha qhelela kude kwabangenalwazi.” Uphinde futhi asho okuchazeka kanje; “Uma bezwa inkulumo eyize, bayaphenduka basuke ngakuyo bathi, Izenzo zethu kithina, nezakho kuwena; ukuthula makube kuwe: asidingi abangazi lutho”. Ungalinge uchithe isikhathi sakho noma amandla akho ngalabo abangazimisele ukulalela.
Sebenzisa imicimbi emihle. Hambela izinhlelo zamabandla ehlukene nezingxoxo ezivulekile.
Ziqhelelisane nabezimishani. Akwazeki ukuthi lokhu kungagcizelelwa kanjani. Umgomo wabo wukukhiphela ngaphandle kokholo lwakho. Bashiyele kulabo abalolongelwe ukubhekana nabo. Abezimishani balolongelwe ukuba babonakale ngaphandle benobungane futhi bezimisele ngokufunda, ekubeni umgomo wabo nenjongo yabo kuwukwenza wena ushiye phansi i-Islam. Ungakhulumi nabo Ungalinge uqalise ingxoxo nge-Islam nabo. Ungahambeli izindawo zabo ezingcwele. Ungamoshi isikhathi sakho nabo. Isikhathi sakho singasetshenziswa ngendlela enembuyiselo ethe xaxa kunokuzama ukuphikisana nalowo ololongelwe ukufaka ukungabaza.
Ungalokothi weye inkonzo yomunye umuntu. Ngisho noma ngabe kuhalisa kangakanani ukukhuluma ngamaphutha nokuyishaya emuva naphambili okutholakala ezinkonzweni zabanye, ungakwenzi. Kuyabanenga abantu lokho, kanti futhi kungenzeka kubenze bayibuke ngeso elimbi i-Islam. Khuluma ngokuhluka kwe-Islam, kulapho-ke usungathi ukuthinta amaphutha ezinye izinkonzo, kodwa lokho akusho ukuthi khwela udilike okholweni lwalomuntu osuke ukhuluma naye. Yiba nenhlonipho. Nanku umzekelo we-Da'wah esabekayo: I-Muslim lalikhuluma esikoleni samabanga aphakeme endaweni, laqala inkulumo yalo ngokuthi: “Nonke niya esihogweni.” Ngaleyondlela labe selilahlekelwa ngabalaleli bonke ngaphambi kokuba liqale ngenkulumo yalo.
Phawula ngolokho okwenza i-Islam ibe yinhle kuwe. I-Da'wah ukuphindaphinda izinsika ezinhlanu. Ngesinye isikhathi siyathatheka sichaza izinsika ze-Islam, size sikhohlwe yisakhiwo uqobo lwaso. I-Islam inendima eyidlalayo kuyo yonke impilo yethu. Khuluma ngendima eyidlalayo ngokuthi ulala kanjani, uziphatha kanjani izilwane, abazali, izaguga, omuntuza, obunye ubulili. Khuluma ngokuhlonishwa kwabesimame kwi-Islam, imiqondo yokuhlanzeka noma ukuzithoba, ukukhuthaza kwayo ukuba sizindle sicabange ngomhlaba osizungezile. Kukhona umfowethu owamukela i-Islam ngenxa yokuhlonipha kwe-Islam indalo. I-Islam iyi Deen, indlela ephelele yempilo. Jula ungene emniningwaneni ukudlula incwadi ye-Social Studies yakwa-Grade 9.
Ukuphetha, yiba ne-Sabr. Akusiwona umsebenzi wakho ukuphendula abantu-asikho isibopho kwi-Islam esikubophezelayo ukuba uphendule isibalo esithile sabantu babe ngamaMuslim. Isibopho sakho yikho ukuba ubizele abantu kwi-Islam, nokuhlukanisa phakathi kokuhle nokubi. Ukuthi wubani oyamukelile nongayamukelanga, lokho kusemseni ka-Allah Sub'hanahu wa ta'ala.
Kanti-ke u-Allah, uMholi, wuYe Owazi kangcono.


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Ukusetshenziswa Kratom in the UK uye Kusanda kufinyelelwa wonke amazinga amasha yokuvama social and nesithakazelo liyaqhubeka likhula. Njalo on the vanguard isiko, fashion, nomculo, the UK akakuqabuki ukusika ngosiko imibono. Ukwamukelwa wanamuhla impilo ehlukile nemikhiqizo ephulukisa azihlukile. Amaqabunga-All zemvelo kratom, Simila Southeast Asia bese zithunyelwa emhlabeni, inikeza ingcebo kwemizwa-ukukhulisa, ukucindezeleka-ukudambisa, izinzuzo ashukumisayo ukuthi kukhona okwaziyo ephelele nokuphila omatasatasa in the UK. Kodwa ngeke Kratom ngokushesha babhekene empini ezinzima zomthetho eBrithani? Ake uhlole in with isimo kratom lwamanje in the U.K. Ukuthenga Kratom Online kusukela Abadayisi letiphakanyisiwe lapha.
Izihloko
Kratom Sebenzisa On The Rise in the UK
Njengoba a enempilo, ephephile, ehlukile engokwemvelo chemical izidakamizwa kadokotela, to opiates ngokungemthetho, kanye izidakamizwa eziyingozi zomthetho like utshwala nogwayi, kratom silungele ahole revolution entsha in herbal impilo ukwazi.
IGreat Britain inomlando omude nakho futhi ushikiliswa kwelashwa kanye ivuselela ukuhlukunyezwa. Bekanye zanamuhla ukunyakaza eziningi ezinkulu namasiko futhi weza ukuchayeka yezinhlekelele izidakamizwa. Manje, Abantu e U.K. bathola okunye engokwemvelo izinto ezilimazayo. Kratom - a tree ogama engokwemvelo, Amaqabunga ungafundeki kukhona umthombo Botanical wonke amakhambi kratom - unikeza enamandla ubuhlungu wokusiza, ukucindezeleka-ukuncishiswa, futhi obuningi wamandla emvelo. Kafushane, kungcono ikhambi ephelele eya ekuphileni kwanamuhla.
With the obhekwe the internet, more izakhamuzi British baye bakwazi ukufunda zama lokhu okwelapha Amazing herbal. Kunjalo, yimuphi ibhekwa entsha hit the scene kuyoba kuncike akunaso isiqondiso esiyisonasona media ukwesaba nokwaziswa okunganembile ezombusazwe ezingaholela asongele inkululeko lomphakathi ukukujabulela.
Funda Izibuyekezo Zomsebenzisi on the Best Kratom Ukudonseka.
Kratom UK Laws 2014
Njengoba lokhu kubhalwa, Kratom namanje 100 Amaphesenti angu zomthetho in the Kingdon United. Kuwo England, Scotland, E-Northern Ireland, naseWales, Kratom fans kanye nabasebenzisi new ngokufanayo bakhululekile ukuba ayithenge online, babe it in emakhaya abo, futhi ulisebenzise njengoba ubona kufanelekile. Kukhona ezinye imingcele ukulawula indlela kungenziwa ithunyelwa kumakhasimende kanye nezicelo ukuthi abathengisi abavunyelwe ukwenza Mayelana izinzuzo zayo. Kodwa by ukuthengisa ngobuningi Kratom izimpushana njengoba ucwaningo compounds kanye ethnobotanicals, Retailers bayakwazi ukuyigwema ezinye izinqubomgomo zikahulumeni engase ezimba.
Ngalesi sikhathi, kratom ukusetshenziswa is hhayi esisongelwe UK. Nokho, izinhlelo kungenzeka zokubutha liguqulwe semthethweni okuthiwa "highs zomthetho." Lezi low quality-, ngokuvamile imikhiqizo zamakhemikhali ezitholakala kwezinye izitolo ekhanda, cishe esongela impilo anobuthi. Kratom alikho kulesi sigaba leze. Ukuphepha Its futhi ngempumelelo atloliwe kaningi in the enkathini yesimanje - with hhayi udaba yempilo single exhunywe ukusetshenziswa yayo, emhlabeni wonke, njalo. Lokho nabantu abaningi eyinkulungwane njengoba iminyaka ukusetshenziswa ububanzi noma ngaphezulu! Ngakho, ukufakwa kratom nanoma uhlu eziyingozi imikhiqizo okudayisa kungaba ngokupheleleyo ezingenasisekelo. Kratom fans in the UK belulekwa ukuba unake simo samanje, futhi ukuqinisekisa ukuthi amalungelo abo wasongela engadingekile.
Edume Kratom UK Ukudonseka
Kuzo zonke of the amagciwane kratom abantu bajabulele in the UK, Abathengisi wendawo enkulu bavame aphume Malaysia. Fans ngokuphindaphindiwe kratom in Great Britain zibhekisele kaningi amagciwane amaningi Kratom Malaysian njengoba intandokazi, for the potent, umqondo Isasasa lango ngokomzwelo isikhathi eside uveza. Hlola incwadi yethu imiphumela Kratom amagciwane lapha.
Uma ukuphila kuba matasa kakhulu, Baningi abantu abathanda endawo ukunikeza amamaki olukhulu kratom amagciwane kanye nemikhiqizo ukuthi zivela e Bali. Red Bali kratom yaziwa ukukhiqiza omunye imiphumela okuphumuzayo kakhulu yimuphi umthwalo kratom. Abasebenzisi thanda yayo impahla nokukhathazeka-busting, okungaba kakhulu ezakhelwe izakhamuzi metropolises elikhulukazi ezisemadolobheni. Ikhambi ephelele ukuze imisebenzi esicindezelayo, traffic, futhi nomsindo city indebe elifudumele tea owenziwe Red Thai. Abantu UK kakade edume ngokuba uthando lwabo of tea, ngakho kunengqondo ukuthi babeyothola ukuhlola itiye kratom ezenziwe namahlamvu veined red, eyodwa yezindlela kakhulu for izingilazi kratom. Le isiphuzo siyasebenza ikakhulu futhi oduduzayo izinsuku nemvula, of lapho UK ngokuqinisekile inezingozi zayo fair.
Enye njalo wagubha kratom uhlobo Going. Lo mkhiqizo of Indonesia ukhuthaza stimulation esiphezulu, ikakhulukazi izilungiselelo social. Lokhu umthwalo ingase ibe ethandwa kangaka ngoba yenza ice full esikhulu famously reserved futhi ezicashile abantu British. Kunjalo, kukhona izinhlobo ezingenakubalwa zabantu ezithakazelisayo futhi imibono the UK ngaphesheya ujabule - akungabazeki ngamunye kratom umthwalo oyingqayizivele eyenza umdlalo ephelele.


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I-CDP izoluyisa kuMadonsela olwaseNkandla
2013-01-28 14:07
Johannesburg - Iqembu iChristian Democratic Party ithe yonke imiqulu emayelana nombiko womuzi kaMengameli Jacob Zuma oseNkandla, izoyibhekisa kuMvikeli woMphakathi.
"Selinyuke kakhulu izinga lokusetshenziswa budedengu kwemali yabakhokhintela kangangoba uhulumeni ucabanga ukuthi sekuyinto engabalulekile," kusho umholi weCDP uTheunis Botha esitatimendeni.
"Miningi kakhulu imibuzo engaphenduliwe. Akujiki ukuthi iningi kakhulu imali esetshenzisiwe nekuqanjwa amanga kuthiwa kwakwenzelwa ukuphepha kukamengameli."
NgeSonto uNgqongqoshe wezemiSebenzi yoMphakathi uThulas Nxesi wethule umbiko wethimba lophenyo nothi ayikho imali yabakhokhi bentela eyasetshenziswa eNkandla.
Lo mbiko uthe uhulumeni wasebenzisa imali
engu-R206 million kwezokuphepha, nokuthiwa kwenziwa ngemuva kokuhlola
isimo sokuthola izinsongo kukaZuma.
Osopolitiki
abaphikisayo nabezindaba bathi uZuma wasebenzisa u-R250 million wemali
yabakhokhi bentela ukulungisa umuzi wakhe oseNkandla, KwaZulu-Natal.
UBotha uthi lo mqulu bazowuthumela kuThuli Madonsela.
Ngokwalo mqulu kuvela ukuthi kwasetshenziswa u-R1.5 billion, nobandakanya ukwakhiwa komgwaqo omkhulu eNkandla.
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- SAPA


text:
Nelakuleli liyathinteka kweyakwaBMW
2012-03-27 12:01
Durban - Amakhasimende akuleli nawo ayathinteka kulandela ukuthi inkampani ekhiqiza izimoto uBMW icele ukuba kubuyiselwe zonke izimoto zohlobo lwe-5 ne-6 Series zika-2003 kuya ku-2010, kubika iNewswatch.
I-BMW SA ithe kungenzeka ukuthi kunenkinga ngekhava ye-battery ebhuthini lemoto.
Le nkampani yaseGermany ithi lokhu uma kungalungiswa kungase kudale izinkinga zikagesi nokungaholela ekutheni imoto ingadumi noma kugqamuke umlilo emotweni.
Okhulumela le nkampani, uGuy Kilfoil, uthe abanikazi bezimoto bazokwaziswa ngezincwadi, becelwa ukuba babuyise izimoto zabo.
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- News24


text:
Uzobulawa ebusuku u"Death Row Romeo".
2012-12-11 12:28
Starke - Owabe eyiphoyisa kulindeleke ukuthi ajovwe ngomjovo ozombulala, kulandela ukulahlwa yicala lokubulala abantu abayisishiyagalolunye, ababulala eminyakeni engu-26 eyedlule.
Kulindeleke ukuthi uManuel Pardo, 56, ajovwe ngomjovo wokufa ngo-23:00 ngoLwesibili, kusho iJaji uTimothy Corrigan.
Izikhulu zithi bantu abaningi ababulawa nguPardo babe bedla izidakamizwa.
Ethula ubufakazi, uPardo utshele inkantolo ukuthi wayezama ukusiza ngokubulala izisulu zakhe ngo-1986.
Isiboshwa lesi besinezivakashi eziningi ejele, zonke zingabantu besifazane, ubeteketiswa kuthiwa ngu "Death Row Romeo".
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ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
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(@IzindabaNews24).