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85. Ekugcineni Ngibone Indlela Yokuba Umuntu Wangempela
UXiaoli Esifundazweni SaseHenan
Kusukela ngisemncane, isifiso sami sedumela njalo sasinamandla kakhulu, futhi lapho ngisebenzelana nabantu nganginaka kakhulu idumela lami, isikhundla sami emehlweni abanye abantu, kanye nendlela abangibheka ngayo. Ngakho njalo ngangivumela abanye abantu ukuba bavumelane nanoma yiziphi izimo, noma yimiphi imihlomulo, futhi ngangimane ngigcine ubunzima noma izinkinga enhliziyweni yami. Ngangingazikhulumi lezo zinto kunoma ubani, futhi lapho abanye abantu behlangabezana nobunzima njalo ngangicabanga ngezindlela zokubasiza. Ngakho emehlweni abazali bami, ngangiyintombazane ekahle; ngangijabula ngempela. Emehlweni omakhelwane nakubangane bami, nganginothando futhi ngiphana. Ngemva kokushada, futhi ngahlalisana kahle kakhulu nomndeni womyeni wami. Lapho udadewabo myeni wami nomfowabo myeni wami bethola abalingani futhi beshada, ngajabula kakhulu. Nganikela kokubili ngemali nangamandla, futhi ngahlanganyela umthwalo kanye nabazali bomyeni wami. Ngokushesha ngaba umakoti okahle kanye nodade omkhulu okahle. Eqinisweni, ngaleso sikhathi ngangikhathala nsuku zonke futhi ngangikhandleka kakhulu ngenxa yokuthi njalo ngangenza ngokucophelela ukuze ngilondoloze ubuhlobo bami nabanye abantu futhi nginakekela imizwa yawo wonke umuntu; ngangibheka indlela abenza ngayo bese ngikhuluma ngendlela efanele. Ngangesaba ukuphatha kabi omunye umuntu nokumshiya enombono omubi, futhi ngonakalise idumela lami. Ngemva kokuthola lawa “magama amahle,” enhliziyweni yami ngazizwa nginokuqhosha, nokuthi ukuzidela engangikwenzile kwakufanele. Ngazizwa ukuthi ngiphumelela kakhulu njengomuntu. Njalo ngangicabanga: Uma ngolunye usuku ngibhekana nanoma yibuphi ubunzima, abangane, umndeni, kanye nomakhelwane bami nakanjani bayongisiza nami ezinkingeni zami. Kodwa lapho nje ngisajabulela “engangikufeza” njengomuntu, kungalindelekile kwafika inhlekelele eyayingalindelekile—yaqeda ngokuphelele injabulo yami futhi yaguqula imibono yami.
NgoDisemba 4, 1991, umyeni wami wathola ingozi yemoto embi kakhulu. Ubende lwakhe lwahlakazeka, isibindi kanye nenso yakhe kwalimala, futhi kwaba nomonakalo omkhulu emathunjini. Wayopha ngendlela engalawuleki. Wahlinzwa izikhathi ezine ngenyanga eyodwa nje vo okwaba nokumpotshelwa igazi elingaphezu kwamamililitha ayi-2000. Noma kunjalo, impilo yakhe yayilokhu isengqupheni. Udokotela wathi uma babengaqhubeki nokumpompela igazi, amanxeba akhe ayengekwazi nhlobo ukuphola kalula. Ngaleso sikhathi wayesanda kuqeda ukwakha indlu futhi wayethenge nemoto, ngakho sasingene shi esikweletini. Empeleni kwakungekho indlela yokubhekana nezindleko zokwelapha ezinkulu kangako, futhi abazali bami babesebenzise yonke imali yabo ukuze umfowethu omncane akwazi kuya ekolishi. Babengenalutho nhlobo abangasisiza ngakho, ngakho ngangingenayo enye indlela ngaphandle kokuya ezihlotsheni nakubangane bami. Kodwa ngangingazange ngicabange ukuthi laba bantu ababevame ukungizungeza, ngokulandelana, babezothola izaba zokungangisizi, ukungigwema. Ngaphatheka kabi kakhulu. Kamuva, ngezwa ukuthi isihlobo esasikade sisisize kakhulu impela sathi komunye: “Ngeke sikwazi ukubaboleka imali. Alikho nhlobo ithemba lokuthi uzosinda, futhi uma efa, umkakhe uzomane ashade nomunye umuntu, khona-ke ubani oyosikhokhela? Futhi ngisho noma engafi, ngicabanga ukuthi uyokhubazeka ukuphila kwakhe konke, ngakho ingabe ukumboleka imali ngeke kube ukuyilahla?” Ngemva kokuzwa lawa mazwi angenamusa, angenaluzwela, ngamane ngakhala ngoba ngangazi ukuthi lokhu yinto eyayishiwo yibo bonke labo bantu ababengangiboleki imali. Kodwa into eyayingidumaza ngisho nakakhulu ukungabi namusa komndeni womyeni wami. Abazali bomyeni wami babenayo ngempela imali, kodwa basinikeza kuphela ama-yuan angama-500, futhi kamuva lapho sebesikhokhisa, babala izindleko zokuhamba kwabo, zokudla, kanye nezithelo zangesikhathi sokuzovakashela kwabo umyeni wami esibhedlela. Umyeni wami wayenabafowabo abancane ababili ababeme kahle ngokwezimali, futhi ngesikhathi befika bezomvakashela esibhedlela bamnikeza kuphela ama-yuan angama-500 bebobabili. Leyo mali encane esayinikezwa abakubo myeni wami kithi yayiyiconsi elisebhakedeni. Yayingeke isize ekuxazululeni ngempela izinkinga zethu. Ngisebuhlungwini nokuphelelwa yithemba, ngafaka isicelo sokubolekwa imali ebhange, kodwa ibhange lasenqaba isicelo sami. Ekugcineni, ngingenayo enye indlela ngathengisa imoto ngemali ephansi ukuze ngithole imali yokwelapha umyeni wami. Ngaphezu kwakho konke lokhu angingakwazanga ukuqongelela imali eyanele yokwelapha umyeni wami. Ngangingenakho ngempela engangingakwenza, futhi ngemva kwezinyanga ezintathu, umyeni wami washeshe wakhishwa esibhedlela lapho amanxeba akhe engakapholi kahle. Kodwa ngangingacabangi ukuthi lapho nje sifika ekhaya lethu, labo esasibakweleta imali base belapha ezithendeni zethu, begulukudela emnyango. Ngisho nodadewabo myeni wami omdala weza endlini yethu ezocela imali yakhe. Ngibhekene nalesi simo, ngaphatheka kabi kakhulu. Ngingedwa ngaya endaweni engamahlathi aphezulu entabeni ngiyokhala. Ngaleso sikhathi ngangisanda kuba neminyaka engama-24 futhi nginonyaka owodwa nje kuphela ngishade nomyeni wami. Abazali bomyeni wami abanonya babebeke wonke lo mthwalo phezu kwami, futhi akukho noyedwa umuntu owayefuna ukusisiza. Indlela engaphambili yayizoba yinde—ngangizobhekana kanjani nalolu hlobo losizi, nalolu hlobo lomthwalo? Lapho ngisemahlathini, ngacabanga futhi ngakhala, ngaphinde ngacabanga futhi ngakhala. Empeleni ngangingenaso isibindi sokuqhubeka, futhi ngabheka phezulu esibhakabhakeni: “Mazulu! Kungani ukuphila kwami kunzima kangaka? Empeleni angikwazi ukuqhubeka kulo mhlaba. O Mazulu, ngikunxusa ukuba uthathe ukuphila kwami!” Ukuhlupheka ngukuhlupheka, futhi ubunzima obungokoqobo kumele kubhekwane nabo ekugcineni, futhi ngangingenakho engangingakukhetha ngaphandle kokuvuka ngizithathe, ngiziqinise, futhi ngisekele umndeni wami. Ngafikelwa ukucindezeleka okunzima kokuphila, mina engangihlala njalo ngijabulile futhi ngiyingqabavu, ngehla ngenyuka nsuku zonke. Lapho umyeni wami engibona ngoniwe kakhulu, wakhala futhi wathi: “Kumele ushiye leli khaya; akufanele uhlupheke kangaka ngenxa yami!” Eqinisweni, ngake futhi ngaba nomcabango wokushiya, kodwa ngabona idumela lami libaluleke kakhulu kunegolide, ngakho empeleni ngangingeke ngishiye umyeni wami phansi kwalezo zimo. Izinsuku ezalandela zaba nzima ngisho nangokwengeziwe. Umyeni wami wayengakwazi ukwenza noma yimuphi umsebenzi wamandla, futhi ngaphezu kwalokho kwakunesomiso seminyaka emithathu cishe singekho isivuno iminyaka emithathu elandelanayo, ngakho ngangithwele izikweletu ezisindayo. Ngisho nokudla kwaba yinkinga. Lapho nje ngisacwile ekuphelelweni yithemba futhi ngingenalo ithemba lokuqhubeka, othile wangeluleka ukuba ngikholwe kuJesu. Ngemva kokukholwa Kuye, ngabona amazwi kaJesu aseBhayibhelini athi: Ngoba uNkulunkulu walithanda kangaka izwe, waze wanikela ngeNdodana yakhe ezelwe yodwa, ukuze lowo okholwa yiyo angabhubhi, kodwa abe nokuphila okuphakade. Ngoba uNkulunkulu akayithumelanga iNdodana ezweni ukuba yahlulele izwe; kodwa ukuba izwe lisindiswe ngayo (UJohane 3:16-17). Ngalezo zinsuku zokuhlupheka, lawo mazwi avela kuNkulunkulu angilethela induduzo enkulu. Ngafunda futhi eBhayibhelini ukuthi ngemva kokuba iNkosi uJesu esevusiwe futhi wasishiya, waya ukuyosilungiselela indawo, nokuthi uma isilungisiwe uyosihlangabeza. Kusukela ngaleso sikhathi, enhliziyweni yami ngabheka phambili osukwini azobuya ngalo uNkulunkulu, futhi ngacabanga: Lapho uNkulunkulu ebuya, ngeke kusadingeka ukuba ngizwe ukuhluphela kuleli zwe.
Ekupheleni kuka-1998, ngomusa kaNkulunkulu ngaba nenhlanhla yokuhlangana nodade owayekholwa kuNkulunkulu uSomandla. Lapho ngifunda kulokho udadewethu angitshela khona ngokuthi uNkulunkulu usebuyile kakade nokuthi wayenza umsebenzi omusha, angikwazanga ukubamba imizwa yami yenjabulo. Ngakhothama phambi kukaNkulunkulu futhi ngathandaza: “O Nkulunkulu Somandla, ithemba lami lokuthi uzobuya ekugcineni selifezekile. Ngihlupheke ngokwanele futhi ngaphila ngokwanele kuleli zwe losizi. Angikwazi ngisho nokuphila usuku olulodwa olwengeziwe. O Nkulunkulu, kungakhathaleki ukuthi yimuphi umsebenzi obuyele ukuzowenza, ngizimisele ukulandela Wena ngokuseduze.” Kamuva, ngokufunda amazwi kaNkulunkulu uSomandla, ngaqonda amaqiniso amaningi engangingawaqondi ngaphambili. Ngabona uNkulunkulu eqondisa abantu ngendlela okufanele bakholwe ngayo kuNkulunkulu kanye nangendlela yokuphila ubuntu obufanele. Ngabona ukuthi onke amazwi kaNkulunkulu ayiqiniso futhi angamazwi abantu okufanele baphile ngawo, kanye nokuthi uNkulunkulu uyasihola ukuze sizikhulule esonweni, siphile impilo yobuntu obufanele, sihambe endleleni efanele ezimpilweni zethu. Ngaphezu kwalokho, ngabona uthando lwangempela lwabafowethu nodadewethu ngokusebenzelana kwami nabo, futhi ngathinteka kakhulu. Lokhu kwabonisa ngokwengeziwe ukuthi uNkulunkulu uSomandla uwukubuya kweNkosi uJesu, ukuthi unguNkulunkulu weqiniso obuyele ukuzosebenza nokuba asindise isintu. Lokho kwenzeka enkathini yokuphela kokuvuna kwekwindla. Lapho udade ophethe umsebenzi webandla ezwa ukuthi umyeni wami akakwazi ukusebenza inhlabathi, weza ezongibona futhi ngaleso sikhathi ngangithwele umthwalo wommbila emahlombe ami. Wawususa masinyane emahlombe ami futhi wangitshela ngokungagunci: “Ngizokwenza, phumula!” Ngosuku olulandelayo, wathola abanye abafowethu nodadewethu abambalwa ukuba beze bazongisiza ekuvuneni izilimo. Waze ngisho wangithengela izinkwana ezibilisiwe, ipasta kanye nemifino, futhi wanikeza ingane yami izinhlamvu zikabhekilanga noswidi. Ngemva kokwenza umsebenzi sabuyela endlini yami futhi abanye bangisiza ngokwenza ukudla, ukunakekela ingane yami, futhi abanye bangisiza ngokuwasha izimpahla. Abafowethu ababili banikeza ubufakaza kumyeni wami ngomsebenzi kaNkulunkulu ezinsukwini zokugcina. Ntambama safunda ndawonye izwi likaNkulunkulu, sacula amaculo, futhi abafowethu nodadewethu balalela ngikhuluma ngobunzima bami. Abanye babo bakhala kanye nami, futhi abanye bangikhuthaza ngeqiniso. Phakathi kwabo, omunye udadewethu wathi kimi: “Ngaphandle kwalezi zinhlekelele, ubungeke ukholwe kuJesu Kristu, futhi ubungeke ukwazi ukwamukela umsebenzi kaNkulunkulu ezinsukwini zokugcina. Ngaphezu kwalokho, ubungeke ukwazi ukubona uthando nensindiso Yakhe; lokhu akuyona into embi, kodwa yinto enhle.” Ngezwa ukuthi yonke into ababeyisho yayingavamile kakhulu futhi kwakuyilokho kanye engangikudinga. Kwangisondeza impela ngaphakathi. Lapho ngibona ukungisiza kwabo okuqotho, ngathinteka kakhulu impela. Babengebona abangane noma izihlobo, kodwa ngabazisa ngaphezu komndeni. Ukubhekana neminyaka yobunzima nezinsizi ekuphileni kwami kanye nokunganaki kwabanye abantu kwangenza ngadumala, kodwa uthando nokunakekelwa abafowethu nodadewethu kwangenza ngazizwa nginemfudumalo enkulu—ukumamatheka okwase kunesikhathi eside kwanyamalala kwabonakala ebusweni bami. Ngangingacabangi ukuthi ngingabona lobu buqotho engangibufisa iminyaka eminingi kubafowethu nodadewethu beBandla likaNkulunkulu uSomandla. Emaqinisweni abangikhuthaza ngawo nasendleleni ababephila ngayo, ngabona ukuthi uNkulunkulu uSomandla kuphela ongenza lolu hlobo lomsebenzi nongaguqula abantu. Ngakho ngokukhuthazwa uthando lukaNkulunkulu kanye nangokusizwa abafowethu nodadewethu, inhliziyo yami endikindiki yaqala ukuba nomuzwa omncane, futhi ngaphinde ngaba nethemba nesibindi sokuphila. Kamuva, ngabona ukuthi abafowethu nodadewethu babematasa futhi bezidela ngomsebenzi wevangeli likaNkulunkulu nokuthi akufanele ngihlale phansi, ngakho kungekudala nami futhi ngangenela umsebenzi wokushumayela ivangeli likaNkulunkulu wezinsuku zokugcina. Njengoba ukusebenzelana kwami nabafowethu nodadewethu kwakujula, ngabona ukuthi babengafani ngempela nabantu bezwe nokuthi ngaphakathi kwebandla, akudingeki ukhathazeke ngokuthi ubani uzokuhleka noma akubophele uzungu, noma kudingeke wesabe ukusho into ethile ngokunganaki futhi ukhube othile. Abafowethu nodadewethu njalo babethobekile futhi bexoxa lapho bendawonye, futhi babekhuluma noma yini esezinhliziyweni zabo, ngisho noma kwakusho ukudalula inkohlakalo ethile konke kwakusingathwa ngendlela efanele. Konke kwakwemukelwa kuNkulunkulu futhi kungekho muntu ozigaxa ezindabeni zomunye. Kwakungenandaba ukuthi ubani osho noma owenza into kabi; babengabambelani amagqubu futhi wonke umuntu wayebheka okungaphakathi enhliziyweni yakhe ukuze azazi yena futhi afunde noma yisiphi isifundo okudingeka asifunde. Noma yimuphi umfowethu noma udadewethu owayebhekana nobunzima, bonke babesebenza ndawonye ukuze bamsize, bahlanganyele ngenkuthalo iqiniso ukuze kuthi lapho bebhekana nalobo bunzima baqonde intando kaNkulunkulu futhi benze lokho okuyizimfuneko zikaNkulunkulu. Phakathi kwabafowethu nodadewethu kwakungekho ukwahlukana ngezigaba—bonke abantu babehlangana ndawonye njengabalinganayo. Izisebenzi zazifana nabafowethu nodadewethu abavamile; akekho owayekhethekile. KuNkulunkulu uSomandla ngabona ukukhanya, ngothola okuthile engingancika kukho, futhi enhliziyweni yami ngakwazi ukuzwa ukuthula namandla engangingazange ngibe nakho ngaphambili. Nsuku zonke ngaba nomdlandla nenjabulo engachazeki.
Kamuva, ngaphakanyiswa nguNkulunkulu ukuba ngibe umholi webandla kusukela ngo-Agasti 1998 kuye ekupheleni kuka-2005, futhi nakuba ngangichitha isikhathi isiningi kakhulu ebandleni, phakathi nalesi sikhathi ngajabulela kakhulu umusa nezibusiso ezivela kuNkulunkulu. Into eyayingakholeki kakhulu kimi ukuthi umyeni wami walulama ngokuphelele. Wayesebenza futhi ethola imali njengawo wonke umuntu, futhi lokho akuzange nje kuphela kusize ekunakekeleni izikweletu zekhaya lethu, kodwa sakwazi ukulondoloza okuthile. Izinsuku zethu zazedlula sinokuthula nokuzwana. Ngangithandaza futhi ngidumisa phambi kukaNkulunkulu nsuku zonke, ngibonga uNkulunkulu uSomandla ngokungisindisa, mina muntu wosizi, nokubusisa ikhaya lethu elake labhekana nobunzima obungaka. Ngabeka intando yami phambi kukaNkulunkulu futhi ngathi Kuye: Ngizimisele ukunika ukuphila kwami konke uNkulunkulu, ngikusebenzisele uNkulunkulu, ukuba ngikhokhele Yena ngothando Lwakhe olukhulu.
Ngokufunda ngokungayeki amazwi kaNkulunkulu, ngaqonda ukuthi umgomo kaNkulunkulu ekukhetheni abantu awukhona ukumane abavumele ukuba bajabulele izibusiso ezibonakalayo kanye nomusa Wakhe, kodwa okubaluleke kakhulu, ukwahlulela nokusola ukungalaleli okungaphakathi kubo, ukubavumela ukuba balahle isimo sabo sokukhohlakala, baphile njengomuntu wangempela. Njengoba nje uNkulunkulu uSomandla eshilo: “Namhlanje umuntu ukubona lokhu ngomusa, uthando nesihawu sikaNkulunkulu, akakwazi ukwazi ngokweqiniso ngokwakhe, angisaphathi ukwazi umongo womuntu. Kungokubhekana nakho kokubili ukucwengwa nokwahlulelwa nguNkulunkulu, kuphela ngesikhathi sokucwengwa lapho ungazi ubuthaka bakho, futhi uzazi ukuthi awazi lutho. Ngenxa yalokho-ke uthando lukaNkulunkulu ngomuntu lwakhelwe esisekelweni sokucwengwa nokwahlulelwa nguNkulunkulu. Uma uthokozela umusa kaNkulunkulu kuphela, unempilo yomndeni enokuthula noma ukubusiseka ngezinto eziphathwayo, lapho-ke awukamtholi uNkulunkulu, futhi inkolo yakho kuNkulunkulu ifadabele. UNkulunkulu usevele uwenzile umsebenzi wesiqephu esisodwa womusa enyameni, futhi usevele wathululela izibusiso zezinto eziphathekayo phezu komuntu—kodwa umuntu akakwazi ukupheleliswa ngomusa, uthando, nesihawu kuphela” (“Ukubhekana Nezilingo Ezibuhlungu Kuphela Okungakwenza Wazi Ubuhle BukaNkulunkulu” kwethi Izwi Livela Lisenyameni). Ukuze angisindise ngokuphelele, uNkulunkulu wangahlulela futhi wangisola, kulokho wangivumela ukuba ngibone ngokucace kakhulu uthando nensindiso Yakhe ngami.
Ngesikhathi ngisewumholi webandla, ngenxa yokukhathazeka kakhulu ngedumela nangesikhundla sami, njalo ngangilondoloza ubuhlobo bami nabanye emsebenzini wami ngokwesaba ukuthi abafowethu nodadewethu bazothi ngenze izinto ngenxa yesikhundla futhi bathi nginesandla esiqine kakhulu, bese bengibheka kabi. Ngakho ngisho nalapho ngibona abafowethu nodadewethu benza izinto eziphambene ngokucacile nezimiso zeqiniso futhi ezingazuzisi ibandla, ngangingakhulumi ngalezo zinto ukuze izinkinga zixazululwe ngesikhathi esifanele. Ngikhumbula ukuthi kwaba nesikhathi lapho udade owayenomthwalo wokwengamela umsebenzi wami ekuqaleni ehliswa esikhundleni, wase abelwa ukuba ezokwenza umsebenzi ebandleni engangilihola. Lapho ngihlola umsebenzi wakhe ngathola amaphutha nokusilela okuningi. Enhliziyweni yami ngangazi ukuthi kufanele sikhuthazane futhi kufanele ngimsize ukuze azazi bese elungisa lezi zindlela zokwenza izinto. Kodwa ngokushesha lapho ngicabanga ngokuthi wayengumphathi wami, ngakhathazeka ngokuthi uma ngiveza amaphutha nokungenzi ngokufanele umsebenzi wakhe, wayeyothi ngizithwele kakhulu, noma abe nombono ophambene ngami. Lapho ngicabanga ngakho konke lokho ngagcina ngokuzithulela, futhi mayelana nomsebenzi ayenomthwalo wawo, ngaqala ukuyeka izinto ukuba ziphume esandleni. Lokhu kwaze kwaba seqophelweni lokuba umsebenzi wobuvangeli ayenomthwalo wawo ungathuthuki izinyanga eziningana, abafowethu nodadewethu abaningi babenombono ophambene futhi bebuthakathaka, futhi ekugcineni waba buthakathaka kwaze kwaba seqophelweni lokuthi alahlekelwe ngokuphelele ngumsebenzi kaMoya oNgcwele wase emiswa ukuze azihlole. Ngesimo sokukhohlakala sami, udade owayengamele umsebenzi wami wangiqondisa futhi wangisiza izikhathi eziningi engikhuthaza ngeqiniso, kodwa ngenxa yokuqhubeka nokwehluleka ukuzazi mina, ngangingabuboni ubucayi benkinga. Angizange nhlobo ngikuthathe njengokubi kangako, futhi lapho isidlulile ngangilokhu ngiphila ngaleyo ndlela. Angizange ngiguquke ngempela. NgoDisemba ka-2005, ibandla lakhipha intshumayelo ethi: “Kuphela Ngokukhetha Abahola Abafuna Iqiniso Nabanobulungisa Okuvumelana Nentando KaNkulunkulu.” Lokhu kwadinga ukuba siqale ukuhlola kabusha abaholi bebandla ezindaweni zonke, futhi udade owengamele umsebenzi wami wangitshela: “Ngokusekelwe ekuhloleni izimiso, awufaneleki ukukhonza njengomholi webandla. Awunabo ubulungisa, futhi lapho kuvela okuthile njalo ukhetha ukugcina ubuhlobo bakho nabantu. Wena ‘ungunhliziyo enhle’ ongafuni ukucasula abantu. Lapho ngikubonisa amaphutha nezinkinga ezisemsebenzini wakho, uyazithethelela futhi ubeke izaba. Awukwamukeli lapho abanye bekweluleka futhi bethena izici zakho, futhi njalo ucabangela idumela nesikhundla sakho, ucabangela isithunzi sakho ezinhliziyweni zabanye abantu. Ekubhekeni konke, ungomunye wabantu okubhekiselwe kubo kule ntshumayelo—umuntu ‘ongunhliziyo enhle,’ omunye wabantu abakhohlisayo abangenabo ubulungisa okufanele akhululwe. Lokhu kungenxa yokuthi lapho uhlangabezana nenkinga njalo ucabangela okuhlomulisa wena; njalo ukhuluma futhi wenzele idumela kanye nesikhundla sakho. Awukhathazeki ngempela ngentando kaNkulunkulu, futhi awucabangi ngalokho okufanele ukwenze ukuze uhlomulise ibandla noma izimpilo zabafowenu nodadewenu. Uhola ibandla ngale ndlela futhi ulethe abafowenu nodadewenu phambi kwakho; okuwukumelana okubi kakhulu noNkulunkulu. Unikezwe isiqondiso izikhathi eziningi kulokhu okubonisile kulezi zimo, kodwa awuzange usithathe ngokungathi sina, noma uzimisele ukuguquka. Ngakho, ngokuvumelana nezimiso zakamuva zebandla zokusebenzisa abantu, kunqunywe ukuthi kufanele ukhululwe emisebenzini yakho ukuze uyozibheka wena. Lokhu akusho ukuthi ngeke ukwazi nhlobo ukuguquka. Ngethemba ukuthi lokhu uyokusingatha ngendlela efanele futhi uzibheke ngempela, ubone izici zokukhohlakala kwakho, bese uzimisela ukuguquka. Lokhu kuyozuzisa ukuphila kwakho siqu futhi kuphinde kuhlomulise umsebenzi webandla.” Njengoba udade wayekhuluma nami ubuso bami baguquka bonke baba bomvu. Ngezwa ngingenandawo engingacasha kuyo. Ngase ngifike kuleso sigaba futhi njalo ngangihlonishwa futhi ngidunyiswa ngabanye. Akekho owayeke wangidalula ngokuqondile ngaleyo ndlela. Ngaba nobuhlungu obukhulu kanye namahloni adlulele. Ngafuna ukungena emgodini bese nginyamalala. Ngokuvamile angizange ngifune iqiniso futhi angizange ngicubungule ngokujulile ukukhohlakala kwami, ngakho ngalolo suku lapho lowo dade ngokungalindelekile engitshela ukuthi imvelo yobuntu bami yayinokukhohlisa nokuthi ngiyasuswa esikhundleni ngenxa yaleso sizathu, angikwamukelanga ngempela lokho. Ngazizwa ngicindezeleke kakhulu—ngalahlekelwa ukuzibamba ngase ngiqala ukukhala. Ngazizwa nginombono ophambene futhi ngingenathemba. Ngikulokhu kusolwa okubuhlungu, ngabona amazwi kaNkulunkulu athi: “Abantu beza nezindlela zabo zokusebenzela izikhulu namakhosi endlini kaNkulunkulu, bese bezama ukuzisebenzisa, becabanga ngokuyize ukuthi zingasetshenziswa kalula nalapha. Abazange bacabange ukuthi uNkulunkulu akanaso isimo sewundlu kodwa esebhubesi. Ngakho-ke, labo abazihlanganisa noNkulunkulu okokuqala abakwazi ukukhuluma Naye, ngokuba inhliziyo kaNkulunkulu ayifani neyomuntu. … Uma uswele ulwazi lwangempela futhi unganikeziwe iqiniso, ukusebenza kwakho ngentshisekelo kungaletha phezu kwakho ukucasuka kanye nenzondo kaNkulunkulu. Manje kumele ukuba usuyaqonda ukuthi ukukholwa kuNkulunkulu akukhona nje ukufunda isayensi ngoNkulunkulu nenkolo.” “Uma ungozenzisayo nomuntu oyingcweti ‘kwezokuzijabulisa,’ ngizothi uwena ngempela ohlekisa ngoNkulunkulu. Uma amazwi akho egcwele izaba kanye nokuzihlangula okungenamsebenzi, ngithi uyilowo ongazimisele nhlobo ukwenza iqiniso” (“Izexwayiso Ezintathu” kwethi Izwi Livela Lisenyameni). Ngokungangabazeki isahlulelo esifanele esisemazwini kaNkulunkulu sangihlaba umxhwele. Ngangiyilo ngempela uhlobo lomuntu onenkohliso ozama ngokunengekayo ukungathembeki phambi kukaNkulunkulu, othembela kuyifilosofi yezwe likaSathane ezenzweni zami futhi ngimelene noNkulunkulu. Lapho ngicabanga ngesikhathi kusukela ngaba nomthwalo wemfanelo ngomsebenzi webandla, ngisho nakuba ngangiwenze ngokungayeki umsebenzi wami, ngangiwenzela ngokuphelele abafowethu nodadewethu ukuze bangibone ngiphakeme, ukuze nganelise ukuqhosha kwami futhi ngaphezu kwalokho ukuze ngilondoloze isikhundla sami. Lapho ibandla lihlola izinga lethu lokungena eqinisweni, ngezwa emazwini alowo dade ukuthi odabeni lokubona ukukhohlakala kwabo, izinga lokungena kulo labafowethu nodadewethu ebandleni lethu lalingelikha phezulu. Ngesikhathi ngigcwalisa iphephambuzo, ngaphendula ngobuqotho imibuzo ngineso elibheke ingxenye yolwazi lwami ukuze lo dade ezongihlonipha, kanye nokumbonisa ukuthi nginekhono lokuhola abafowethu nodadewethu ukuba bazazi bona. Esikhathini esedlule nganginikeze isiqondiso kudade esasisekelwe entandweni yami, okwaphumela enkingeni enkulu emsebenzini wakhe. Lokhu kwagcina kubangele ukulahlekelwa okukhulu kwebandla. Lapho umholi webandla eletha lokhu ekunakeni kwami, ngakholwa ukuthi wenziwa ukuthi akayazi yonke indaba, ngakho ngazenza ongazi futhi ngangawusho umthwalo wami wemfanelo. Lolu hlobo lwento eyenzeka kimi kwakungesona nje isehlakalo esake senzeka, kodwa yindlela yokwenzeka njalo kwezinto. Ngacabanga ngazo zonke izikhathi okwakwenzeke ngazo lezi zehlakalo, futhi udadewethu wayekhuluma njalo ngenkuthalo nami ngaso ukuze angisize ngiqonde iqiniso futhi ngizazi mina, kodwa ukuze ngivikele idumela nesikhundla sami ngangibeka izaba ukuze ngizithethelele. Ngangixoxa ngokuhle nokubi, futhi ngingamukeli usizo lwesiqondiso sikadadewethu. Lokhu kwaba nomthelela omubi kakhulu emsebenzini webandla futhi akuzange kulethele abafowethu nodadewethu imfundiso noma ukondleka kwangempela. Ukuthi namuhla ngangikhululwa emisebenzini yami futhi kimi kwabonakalisa ukulunga okuphelele kukaNkulunkulu. Lokhu kungenxa yokuthi uNkulunkulu ungcwele futhi akabavumeli abantu ukuba balethe izindlela zabo zezwe zokuzenzisa bazozisebenzisa endlini Yakhe. Ikakhulu akavumeli bonke labo abanesimo sobusathane ukuba bahole ibandla. Ngokukhanyiselwa nangokuqondiswa okuvela kuNkulunkulu, ngacabanga ngamazwi Akhe: “Uma nilungile futhi nithembekile ikakhulukazi ezihlotsheni zenu, kubangani benu, emakhosikzini (noma kubayeni), emadodaneni kanye namadodakazi, nakubazali, futhi ningasizakali ngabanye, kepha ningakwazi ukuhambisana futhi nibe nokuthula noKristu, ngisho noma nithumela konke okwenu ukuyolekelela omakhelwane benu noma ninakekele oyihlo, onyoko, kanye nemizi yenu, Mina ngisathi nikhohlakele, ningamaqili futhi. Ningacabangi ukuthi ningabahambisana noKristu uma nihambisana nomuntu noma nenza izenzo ezinhle. Niyakholwa yini ukuthi ukulunga kwenu kungantshontsha isibusiso saseZulwini? Nicabanga ukuthi izenzo zenu ezinhle zithatha indawo yokulalela kwenu?” (“Labo Abangahambisani NoKristu Impela Bangabaphikisana NoNkulunkulu” kwethi Izwi Livela Lisenyameni). Amazwi kaNkulunkulu adalula ubuntu bami njengokungathi busikwe bavulwa ngommese. Ababizwa ngokuthi “abantu abalungile” ezweni ababona abantu abalungile emehlweni kaNkulunkulu. Ngaphandle ezweni abantu bangabonisa nje imikhuba emihle, kodwa lapho usendlini kaNkulunkulu uma ungeke wenze izinto ngendlela efanele, futhi ungeke ube umuntu othembekile, emehlweni kaNkulunkulu lona umuntu oyingozi nokhohlisayo. Ngicabanga ngokuthi kusukela ngesikhathi ngisemncane kuze kube yileso sikhathi njalo ngangisebenza kanzima ukuze ngakhe idumela elihle, ukusiza nokunakekela wonke umuntu, ukubheka njalo indlela abanye abenza ngayo bese ngikhuluma futhi ngenze ngendlela efanele. Ngangizimisele ukwamukela ukuhlupheka okukhulu kanye nokoniwa ukuze ngilondoloze leli dumela. Lezi zindlela zokuthonya abantu zisebenza ngempela ezweni futhi ngathola ukudunyiswa abantu bezwe; lokhu kungenxa yokuthi babengakholwa kuNkulunkulu futhi bangenalo iqiniso. Ababuboni ubuntu babantu futhi abazenzi izinhloso nezisusa zabantu ezenzweni zabo. Bamane behlukanise kuphela phakathi kokuhle nokubi ngokusekelwe ekuziphatheni kwangaphandle kwabanye. Akunandaba ukuthi kade kuwubani, kuphela uma bezenzisa kahle futhi benza izinto ezinhle ngaphandle, bangathonya abantu futhi babe nedumela elihle. Kodwa lapho ngiletha lezi zinto zezwe endlini kaNkulunkulu futhi ngisebenzisa lawa mafilosofi asezweni emsebenzini wami ebandleni, lokhu yikho kanye okwenyanyekayo kuNkulunkulu. Kubonisa ukungabi nobulungisa, nokuba nenkohlakalo eyonakele. UNkulunkulu unguNkulunkulu ongcwele nomuhle, uthando nomzamo Wakhe ngabantu okweqiniso futhi akulona ize. Ukuze asindise isintu, uzimisele ukunikela ngakho konke ngaphandle kokufuna utho. Lapho ekhuluma futhi enza akanakho ukonakala; konke kuyisambulo semvelo yesimo Sakhe. Ngakho, uNkulunkulu ukhetha abantu abanomfuziselo wangempela wabo, abakhuluma nabenza ngobuqotho, abangenakho ukuzenzisa. Kodwa izinhloso zami ekwenzeni izinto zazingabonisi ukucabangela okuqotho intando kaNkulunkulu nokwanelisa Yena, kodwa ukwenza abafowethu nodadewethu babheke mina futhi baqaphele mina. Kwakuwukuba ngizenzele igama nokuba ngiqashelwe, ukuba nganelise izifiso zami. Ngangiyilokho uNkulunkulu akwembule emazwini Akhe njengokuba umuntu onokukhohlisa noyingozi. Ngenxa yokuthi umsebenzi uNkulunkulu awuphethayo ezinsukwini zokugcina yilowo wokwahlulela nokusola, kanye nokuguqula izimo zabantu, kufanele adalule futhi ahlambulule abantu ngezimo zezinhlobo ezahlukahlukene. Futhi mina, njengomholi webandla, ngangingayicabangeli intando kaNkulunkulu; lapho abafowethu nodadewethu beveza ukukhohlakala ngangingakwazi ukubasiza babone lokho kubo noma babone ngokucacile ingqikithi yenkinga ukuze baphenduke futhi baguquke ngempela. Kuphela ngangivikela isithunzi sami ezingqondweni zabanye abantu; ngangesaba ukucasula abanye ngakho ngazithulela futhi njalo ngezama ukuba “unhliziyo enhle.” Lokhu kwakusho ukuthi izimo zokukhohlakala zabafowethu nodadewethu zazingeke zixazululwe ngesikhathi esifanele—ingabe lokhu kwakungabaholeli engozini? Ingabe ngangingenayo inhliziyo embi kakhulu? Ngibonga ukukhanyiselwa nokuholwa uNkulunkulu, ekugcineni ngabona ukuthi isimo sengqondo “sokufuna abanye bangihloniphe, nganelise ukuqhosha kwami” kuyinto eyingozi, engumdlavuza otshalwe kimi ngokujulile uSathane! Kodwa njalo ngangifuna lokhu njengokungathi kuyizinto ezinhle, ngikubona njengesisekelo sendlela yokuziphatha kwami futhi ngize ngikusebenzise endlini kaNkulunkulu, ngikhohlise uNkulunkulu, ngikhohlise abafowethu nodadewethu, ngithathe umsebenzi webandla njengomdlalo. Empeleni ngangidukile futhi ngingowokudatshukelwa. Ngangizikhohlisa ngicabanga ukuthi ngiyaphumelela ekubeni umuntu omuhle, kodwa ngalolo suku lokwahlulela okwambulwa ezwini likaNkulunkulu, ekugcineni ngabona ukuthi yonke into engangiyiphila yayiyisimo sobudemoni bukaSathane. Kwakungesikho nhlobo okufanele ngikuphile ngobuntu obufanele. Kwaba ukwahlulela nokusola kwamazwi kaNkulunkulu okwangenza ekugcineni ngabona ngokucacile indlela uSathane akhohlakalisa ngayo isintu. Kwakunesikhathi eside kutshalwe ngokujulile emphefumlweni wami izimbewu zobuthi bokuzakhela igama, ukulondoloza idumela, umbono ohloselwe umuntu kodwa hhayi idumela lakhe nokumdalula kodwa hhayi amaphutha akhe. Lokhu kwakuwukungifaka ubuthi, ukudlala ngami, ukungenza ngingabi qotho futhi ngikhohlise ngokwengeziwe, ukuze ngibe umkhohlisi wangempela.
Ngemva kokuba sengilibonile iqiniso lokuthi ngangikhohlakaliswe uSathane, ngokushesha ngathandaza kuNkulunkulu ukuze ngifune iqiniso elifanele lokuxazulula ukukhohlakala kwami. Ngase, ngibona lawa mazwi avela kuNkulunkulu: “Embusweni Wami bonke abantu bangabantu abethembekile abangesibona abazenzisi noma abakhohlisayo. Emhlabeni, akunjalo ukuthi bonke abethembekile abemukelwa? Mina anginjalo. Kulungile lapho umuntu othembekile eza Kimi; ngiyalwazisa lolo hlobo lomuntu, futhi ngiyaludinga. Lokhu kungulunga Kwami” (“Izwi Lamashumi Amathathu Nantathu ” kwethi Izwi Livela Lisenyameni). “Ukuthi uNkulunkulu ucela abantu ukuba bethembeke kufakazela ukuthi ubenyanya ngempela labo abanokukhohlisa. UNkulunkulu akabathandi abantu abakhohlisayo, okusho ukuthi akazithandi izenzo, izimo ngisho nezizathu zabo zokwenza; okungukuthi, uNkulunkulu akathandi indlela abenza ngayo izinto, ngakho, uma kufanele sithokozise uNkulunkulu, kufanele siqale siguqule izenzo nendlela yethu yokuphila. Phambilini, sasethembela emangeni, ekuzenziseni, nasenkohlisweni ukuze siphile phakathi kwabantu. Lokhu kwakungumnotho wethu, nesisekelo sobukhona, impilo, nesisekelo esasiphila ngaso. Futhi konke kwakwenyanywa nguNkulunkulu. … Ngakho-ke, namuhla, sekunqunyiwe: Uma singathembekile, futhi uma, ezimpilweni zethu, ukwenza kwethu kungaqondiswa ekwethembekeni futhi singembuli usimo sethu sangempela, khona-ke ngeke sibe nathuba lokuzuza umsebenzi kaNkulunkulu noma ukuzuza ukunconywa uNkulunkulu” (“Ukuze wethembeke, Kufanele Uzivule Kwabanye” kwethi Izinkulumo ZikaKristu Ezilotshiwe). Isiqondiso esicacile esisemazwini kaNkulunkulu sanginikeza indinganiso yokuba umuntu kanye nesiqondiso ekuphileni kwami—ukuba umuntu oqotho. Umuntu oqotho ubonisa umfuziselo wangempela wakhe futhi enze lokho akushoyo. Akanakho ukuzenzisa, akanawo amaqhinga omuntu siqu, akasebenzeli idumela noma umhlomulo wakhe siqu. Kuzo zonke izinto ufuna kuphela ukwanelisa uNkulunkulu, futhi azuzise izimpilo zabantu ngamazwi nangezenzo zakhe. Ngakho umuntu oqotho ngempela ongumuntu wangempela, ongumuntu owenza uNkulunkulu ajabule. Abantu abaqotho kuphela abangathola insindiso Yakhe futhi bangene embusweni kaNkulunkulu. Ngeke ngisathembela emangeni nasekuzenziseni ekuphileni kwami. Kufanele ngiguqule izindlela zami zokuphila, ngilungise izinhloso zami ngezenzo zami, futhi ngingaphileli idumela noma isikhundla. Kuzo zonke izinto kufanele ngigxile ekubeni umuntu wangempela, ngenze ngokuvumelana nezimfuneko zikaNkulunkulu.
Ngisho nakuba ngizimisele ukufuna ukuba umuntu uqotho, njengoba ngonakaliswe ngokujulile uSathane, ukukwenza kuselokhu kunzima kakhulu; ikakhulu ngesikhathi kuphathelene nedumela noma isikhundla sami, ngimane ngiqambe amanga futhi ngikhohlise abanye. Ngikhumbula lapho ngishumayela ivangeli futhi ngabona ukuthi abafowethu nodadewethu babezinikela ngempela ekushumayeleni ivangeli, futhi beletha abantu abaningi kuNkulunkulu, kodwa imiphumela yami ayizange ibe mihle. Ngazizwa nginamahloni, futhi ngakhathazeka ngokuthi abanye abantu bazongibukela phansi ngenxa yalokho. Phakathi nalezo zinsuku ezimbalwa ngangisanda kunikeza ubufakazi elungwini elisha ngomsebenzi kaNkulunkulu ezinsukwini zokugcina, futhi waletha abangane ababili abengeziwe endlini yakhe ukuze futhi ngikhulume nabo. Kodwa ngenxa yokuthi kwavela ezinye izinto ngalolo suku, angizange ngiphumelele. Kusihlwa udade wangibuza ukuthi bangaki abantu engangibaguqulile, futhi ngaphandle kokucabanga ngamtshela: “Abantu abathathu.” Ngemva kokuba esehambile, ngaqala ukuzisola: Empeleni ngangiguqule umuntu oyedwa, ngakho kungani ngathi abathathu? Ingabe kwakungekhona ukuthi kungenxa yokuqhosha kwami, idumela lami? Ngaphambili, lapho ngangingagxilile ekubeni umuntu oqotho, ngakhuluma amanga amaningi ngaphandle kokuwaqaphela, kodwa ngesikhathi ngiqala ukugxila kukho ngabona ukuthi ngiqambe amanga kakhulu nokuthi lawa manga amane aziphumela emlonyeni wami. Kubonakala sengathi ngangizibulala mina ngalawa manga. Kwadingeka ngithole ukusolwa okukhulu ngalokhu, futhi ngakhathazeka ngokuthi ngaba lukhuni kakhulu ukubhekana nakho. Ngazibuza: Ingabe kuzokubulala ukukhuluma iqiniso? Kungani ungamane nje ukhumbule izinto? Ngadumala ngenxa yokuthi angizange ngikwazi ukungena ngempela eqinisweni lokuba umuntu oqotho. Ngazizwa ngiwumuntu obe yisehluleki sangempela futhi ngaze ngakholwa ukuthi uNkulunkulu akafuni ukuphinde, angibone, mina mkhohlisi. Kwakunzima kakhulu kimi ukukhuluma iqiniso, futhi ngaba nezimo eziningi kakhulu zokukhohlakala, ngangingakwazi kanjani ukuguquka? Kwahlaluka ukuthi ubuntu bami babunjengobukadeveli futhi ngangingeke ngisindiswe uNkulunkulu. Ngokuhamba kwesikhathi uzongisusa. Lapho imicabango yami iya lapho, ngalahlekelwa yikho konke ukuzethemba futhi ngaqala ukudikibala.
Kwathi nje lapho ngiqala ukucwila embonweni ophambene nowokudebesela, amazwi avela eculweni lezwi likaNkulunkulu azwakala enhliziyweni yami: “Kufanele sibe nesinqumo esisodwa: Kungakhathaleki ukuthi sinzima kangakanani isimo noma yibuphi ubunzima esibhekene nabo, kungakhathaleki ukuthi sibuthakathaka futhi sinombono ophambene kangakanani, asikwazi ukulahlekelwa yithemba lethu ekuguquleni isimo sethu, noma silahlekelwe yithemba emazwini kaNkulunkulu. UNkulunkulu unikeze isintu isethembiso, futhi ufuna ukuthi umuntu abe nesinqumo, nokuthi abe nokubekezela ukuze amukele. UNkulunkulu akawathandi amagwala, uNkulunkulu uthanda abantu abanesinqumo. Noma ngabe ukhombise ukukhohlakala okuningi, ngisho noma uhambe ngezindlela eziningi ezijikajikayo, noma wenze amacala amaningi endleleni; uma umelene noNkulunkulu, noma uma abanye benu behlambalaze uNkulunkulu ezinhliziyweni zenu; noma uma nibe nokuvungazela, noma nibe nokuxabana, uNkulunkulu ubheka kuphela ukuze abone ukuthi niyoguquka yini. Njengoba nje umama eqonda ingane yakhe, uNkulunkulu uqonda wonke umuntu ngamunye. Uqonda bonke ubunzima, ubuthakathaka nezimfuneko abantu abanazo. Ngaphezu kwalokho, uqonda ubunzima, ubuthakathaka nokwehluleka umuntu azohlangana nakho kuyo yonke inqubo yokuguquka kwesimo sakhe. UNkulunkulu ukuqonda kahle kakhulu lokhu, okungakho ngithe UNkulunkulu uthungatha inhliziyo futhi uhlola ingqondo. Kungakhatheleki ubuthakathaka bakho, uma nje ungashiyi igama likaNkulunkulu, ungashiyi uNkulunkulu futhi ungashiyi indlela Yakhe, khona-ke uyohlala unethuba lokuguqula isimo sakho. Uma sinamathuba okuguqula isimo sethu, khona-ke sinethemba lokuqhubekela phambili. Uma sethemba ukuqhubekela phambili, khona-ke sinethemba lokusindiswa nguNkulunkulu” (“UNkulunkulu Uthanda Abantu Abanesinqumo” kwethi Landelani Iwundlu Nihlabelele Izihlabelelo Ezintsha). Lawa mazwi avela kuNkulunkulu angithinta ngempela; kuwo ngabona amathemba kaNkulunkulu futhi ngaqonda ukuthi ukuguquka kwesimo akuyona into elula. Ukuba umuntu oqotho akuyona into eyenzeka ngobusuku obubodwa, kodwa kudinga mina ngifune iqiniso ngokungayeki futhi ngibe nesinqumo esingenakunyakaziswa. Ngesikhathi esifanayo ngaphinde ngabona ukuthi uma ngethembela kuphela entandweni yami ukuze ngizilawule futhi ngizithibe ekubeni ngingakhulumi amanga, ngeke ngikwazi ukuhlangabezana nendinganiso yokuba umuntu oqotho. Kwadingeka ngiqhubeke nokubona imvelo yami yobusathane emazwini kaNkulunkulu, futhi kuzo zonke izinto ngigxile ekuhloleni izinhloso zami, ikakhulu ngesikhathi ngikhuluma noma ngenza ngenxa yedumela noma isikhundla. Khona-ke, ngokukwenza kancane kancane lokhu nangokuphikelela ngikwenza ngakwazi ukuguquka. Ngibonga ukukhanyiselwa nokuholwa uNkulunkulu ukuthi ngaba nendlela yokukwenza lokho, futhi nginokuqiniseka nokuzimisela ukuqhubeka ngifuna ukuba umuntu oqotho.
Kungakabiphi, ukuze angiguqule futhi angihlambulule, uNkulunkulu waphinda futhi walungiselela isimo ukuze angivivinye, ukuze angenze ngiphelele. Umholi webandla lethu wayengumngane wami omkhulu, futhi sasinobuhlobo obusondelene kakhulu. Kwaba nesikhathi lapho anginika khona usizo olumangalisayo ekuphileni kwami, kodwa ngaleso sikhathi isimo sakhe saba nobunzima obukhulu, waze wagcina enze umonakalo emsebenzini webandla. Abafowethu nodadewethu bahlangana naye bemkhuthaza ngalokhu izikhathi eziningi, kodwa akuzange kube khona ukuguquka. Ngemva kokuzwa ngalokho ngafuna ukuyomkhuthaza, kodwa ngiqhutshwa yimvelo yami, ngangesaba ukumcasula futhi ngazithethelela: Manje asisenzi ndawonye imisebenzi yethu ngakho akudingeki ngikunake lokhu. Uma ngempela engafaneleki ukuba umholi webandla, abafowethu nodadewethu bazosiza ekudaluleni lokho. Lapho ngiba nalowo mcabango, amazwi okwahlulela kaNkulunkulu angifikela masinyane: “Sekukaningi Ngeluleka abafowethu nodadewethu abanaMi ukuthi kumele bakholelwe kuNkulunkulu ngokusuka ezinhliziyweni zabo bangavikeli nezintshisekelo zabo, ukuze bacabangele intando yaKhe” (“Indlela… (5)” kwethi Izwi Livela Lisenyameni). “Yiba nombono ocacile ngakho konke uNkulunkulu akwenzayo, bona izinto ngokuhambisana nezwi likaNkulunkulu nezinto ngokuma ngasohlangothini lukaNkulunkulu. Ngale ndlela izinhloso zakho ziyoba ezilungile. Ngakho, ukwakha ubuhlobo obuhle noNkulunkulu kuyinto ehamba phambili kuwo wonke umuntu okholelwa kuNkulunkulu; wonke umuntu kufanele akubheke njengomsebenzi obaluleke kakhulu nanjengesehlakalo esikhulu kakhulu. Yonke into oyenzayo kufanele ikale ukuthi unabo yini noma cha ubuhlobo obujwayelekile noNkulunkulu. Uma ubuhlobo bakho noNkulunkulu bujwayelekile nezinhloso zakho zilungile, kwenze. Ukuze uvikele ubuhlobo obujwayelekile noNkulunkulu, akufanele wesabe ukulahlekelwa izinto ozithandayo, akufanele uvumele uSathane alwe nawe, akufanele uvumele uSathane abe nentuba kuwe, futhi akufanele uvumele uSathane akwenze inhlekisa” (“Bunjani Ubuhlobo Bakho NoNkulunkulu” kwethi Izwi Livela Lisenyameni). Ukwahlulela okusemazwini kaNkulunkulu kwangenza ngabona ukuthi uma ngiqhubeka ngivikela imihlomulo yenyama, ngangiyobe ngihambisana noSathane, futhi ngangiyodumaza futhi ngicasule ngokuphelele uNkulunkulu. UNkulunkulu wayekhokhe inani elingenakulinganiswa ngenxa yami, futhi ngomzuzu wokugcina njalo ngangizomzwisa ubuhlungu ngenxa yenyama. Ingabe mina ngangiwumuntu? Kungani ngangingakhathazeki ngentando Yakhe? UNkulunkulu wayenginike umusa ongenasiphelo kanye nezibusiso ezingenakubalwa, ngakho kungani kwakungafanele ngimkhokhele? Ukwenza umsebenzi webandla kungenye yezinto eziyisisekelo kakhulu zomsebenzi wami njengomuntu okholwa kuNkulunkulu, kanti ukuba nobuhlobo obufanele Naye kubaluleke kakhulu kimi njengekholwa. Kudingeka nganelise intando Yakhe; ngangingeke ngiqhubeke nokuphilela idumela nesikhundla sami, bese ngilimaza inhliziyo Yakhe. Ngakho, nganquma ukuhamba ngiyomkhuthaza, futhi kulokho kumkhuthaza ngathola ukuthi wayesesimweni esibi kakhulu, nokuthi wayengenayo nhlobo inhliziyo yokufuna iqiniso. Ngangazi ukuthi empeleni kufanele akhishwe esikhundleni nokuthi kwakufanele ngazise ibandla ngesimo sakhe, kodwa ngokushesha nje lapho ngicabanga ngendlela ayengisize ngayo, ngaba nokungabaza futhi ngangingazimisele ukumcasula. Lokhu kwakubuhlungu ngempela kimi. Uma ngingasivezi isimo sakhe, ngangingeke ngikwazi ukubhekana noNkulunkulu. Uma ngiveza isimo sakhe, inhliziyo yami yayingeke ikwazi ukumelana nakho. Ngakuletha lokhu kuNkulunkulu futhi ngathandaza izikhathi eziningi, futhi wangikhanyisela ukuthi kufanele nginikezele inhliziyo yami kuNkulunkulu, futhi ngingakhohlisi labo abangaphezu kwami noma ngidukise labo abangaphansi kwami. Ngaphansi kokuholwa uNkulunkulu, ekugcineni ngaqonda ukuthi ngeke ngingawunaki umsebenzi webandla ukuze ngilondoloze ubuhlobo bami nabanye, nokuthi ukubika udaba lwakhe ebandleni empeleni kwakuzomsiza, futhi kwakuzoba usizo kuye ekubeni azihlole. Njengangaphambili, ukube angizange ngehliswe esikhundleni futhi ngahlolwa ngokucophelela yilowo dade, eqinisweni ngangingeke ngizazi, futhi ngangingeke ngikwazi ukungena ekuphileni kwami. Ngakho ngaqunga isibindi ngase ngibhala isimo ngendlela engangisiqonda ngayo ukuze ngiyinikeze umphathi wami ebandleni. Wehliswa ngokushesha esikhundleni sakhe. Ngemva kokuba sengenze lokho, ngazizwa ngijabule kakhulu ngokwenza njengomuntu oqotho ngaleso sikhathi. Kungalindelekile inhliziyo yami yavuleka futhi ngezwa injabulo yokwenza iqiniso nokwanelisa inhliziyo kaNkulunkulu. Kusukela lapho, ukuzethemba kwami ekwenzeni njengomuntu oqotho kwakhula. Esikhathini esedlule njalo ngangesaba ukuthi uma abafowethu nodadewethu bazi ngezinto ezingenhle ekuphileni kwami, ngeke besangihlonipha. Njalo ngangifihla izinto, kodwa manje angisezwa ukuthi kwakunesidingo sokuba ngifihle lezo zinto, ngakho emhlanganweni ngabatshela ngokungafihli abafowethu nodadewethu ukuthi kungani ngehliswa esikhundleni, ukuthi zingaki izinto ezimbi kakhulu engangizenzile eziphambana neqiniso nokuthi kungani ngangikhohlisa kuNkulunkulu kanye nakubafowethu nodadewethu. Lapho ngisho konke lokhu ngangiqhaqhazela kanti ubuso bami babushisa, kodwa into engangingazange ngiyicabange ukuthi ngemva kokuba abafowethu nodadewethu bengizwe ngisho lokhu, akukho noyedwa owangizonda noma wangangihlonipha. Omunye udade wathi kimi: “Esikhathini esedlule ngangingafuni ukwenza okuningi nawe ngenxa yokuthi ngangizizwa sengathi ngeke ngisondelane nawe. Umuzwa engawuthola kuwe owokuthi awukaze ube nanoma yikuphi ukukhohlakala, ngakho ngazigcina ngikude nawe futhi ngangingafuni ukuxoxa nawe. Lapho wehlisa esikhundleni lo dade, ngacabanga ukuthi ngenxa yokuthi unobuhlobo obuhle naye, ngeke ume ohlangothini lweqiniso, kodwa empeleni uyoba ngasohlangothini lwakhe futhi umkhulumele. Ngangingacabangi ukuthi uzomdalula futhi ukhulume ngaye. Umsebenzi kaNkulunkulu ungaguqula abantu, futhi ngawe ngiyabona ukuthi ngempela uNkulunkulu unguMsindisi wesintu!” Ngazizwa nginamahloni futhi ngithintekile ngamazwi kadadewethu. Esikhathini esedlule, njalo ngangicabanga ukuthi angizange ngembule uhlangothi lwami olungeluhle kubafowethu nodadewethu, nokuthi ngingalondoloza idumela lami elihle. Kodwa empeleni, ngaphansi kokuholwa uNkulunkulu babekwazi kakade ukwehlukanisa okuhle kokubi, futhi lapho ngizenzisa kakhulu, kwaba yilapho bekwenyanya futhi becasulwa yikho ngokwengeziwe. Lapho ngikhuluma ngakho kakhulu, angizange kuphela ngikwazi ukuthola ukukhanyiseleka nokukhanyiselwa uNkulunkulu, kodwa futhi ngaba nokusondelana ngempela nabafowethu nodadewethu. Ngabona ngempela ukuthi umuntu oqotho kuphela ongumuntu wangempela, futhi ongumuntu uNkulunkulu kanye nabantu abamthandayo. Inhliziyo yami yazizwa ikhululeke ngendlela eyayingazange ibe yiyo ngaphambili. Ngenxa yokuthi ngangizimisele ukuba umuntu oqotho, lapho umsebenzi obalulekile uvela ebandleni, umholi webandla wayengabela ukuba ngiyowunakekela. Ngalolu hlobo lomsebenzi, angizange nje kuphela ngenze izinto ezazihlomulisa ibandla kanye nabafowethu nodadewethu, kodwa ngalokho futhi ngaqonda iqiniso futhi ngafunda izifundo ezithile. Ngazizwa ngikhululekile futhi ngakujabulela lokho; ngazizwa ngikhululeke kakhulu, futhi ukuphila ngaleyo ndlela kwakubaluleke kakhulu.
Kodwa ekuphileni kwami okungokoqobo ngangingaxhumani nabafowethu nodadewethu kuphela. Kwakusadingeka ukuba ngibhekane nomndeni, izihlobo, kanye nabangane bami abangakholwa kuNkulunkulu, futhi lokhu nakho kwaphinde kwangilethela ubunzima. Ngangingakwazi ukuba umuntu oqotho phakathi kwabo, ikakhulu ngokushesha lapho ngicabanga ngesikhathi engangisanda kuqala ngaso ukwamukela umsebenzi kaNkulunkulu uSomandla, akekho kwengangifunda nabo, izihlobo noma abangane owayengiqonda. Babengigwema, futhi nami ngangibagwema ngenxa yokuthi ngangesaba ukuthi bazohlekisa ngami. Lapho ngihlangana nabo, ngangingakhulumi ngokusuka enhliziyweni, kodwa ngangithola izaba noma ngikhulume amanga kubo. Ngangizigcina ngikude nabo, futhi ngikholwa ukuthi umuntu oqotho akufanele ezwane nalabo abangakholwa kuNkulunkulu. Ngangikholwa ngisho nokuthi uma ngangingaqambi amanga, ngangingeke ngikwazi ukuqhubeka ngisebenza kuleli zwe. Kamuva, ngabona lawa mazwi avela kuNkulunkulu: “Bephila kulo mhlaba, bephila ngaphansi kwethonya lokukhohlakala kukaSathane, akunakwenzeka ukuba abantu bathembeke, kodwa singakwazi, lapho sesethembekile, ukuphila kulo mphakathi nakulo mhlaba? Singahlukaniswa yikho? Cha—siyophila njengaphambili, ngoba asethembeli enkohlisweni ukuze sidle ukudla, noma siphefumule umoya. Kunalokho, sethembela emphefumulweni nasekuphileni okunikezwe nguNkulunkulu ukuze siphile; ukuthi nje, namuhla, izimiso zokuphila kwethu, lapho kuqonde khona kanye nezinhloso zokuphila kwethu, nesisekelo sokuphila kwethu kufanele konke kuguquke. Ukuthi nje siguqula indlela yethu yokuphila ukuze sanelise uNkulunkulu futhi sifune insindiso, futhi lokhu akuhlobene nhlobo nokudla, ukugqoka, nendawo yokuhlala inyama. Lokhu kuyisidingo sethu somoya. Akunjalo?” (“Ukuze Wethembeke, Kufanele Uvuleke Kwabanye” kwethi Izinkulumo ZikaKristu Ezilotshiwe). Amazwi kaNkulunkulu aphinda futhi aqinisa ukuzethemba kwami emzamweni wami wokuba umuntu oqotho, futhi aqeda ukukhathazeka kwami. Akunandaba ukuthi bakubona kanjani ukukholwa kwami kuNkulunkulu, ngizimisele ukwenza okusemandleni ami ukuze ngibe umuntu oqotho ngokuvumelana nezimfuneko zikaNkulunkulu, ukuba ngingaphili ngamanga njengasesikhathini esedlule. Ngemva kwalokho, angibange ngisabagwema, kodwa ngaxoxa nabo ngendlela evamile. Lapho ngibona ukuthi babhekene nobunzima, ngangibasiza ngokusemandleni ami. Lapho ngixoxa nabo esikhathini esedlule njalo ngangibukisisa ukusabela kwabo, ngesaba ukuthi ngizocasula othile ngokusho okuthile futhi ngilimaze engikuthandayo noma ngithonye indlela abangibheka ngayo. Manje ngenza lokhu ngokuvumelana nezimfuneko zikaNkulunkulu futhi angisalindele ukuthola noma yimiphi imihlomulo kubo. Kunalokho, ngisebenzelana nabo ngothando nangokuvumelana neqiniso. Noma yiziphi izinto ezingafanele abazishoyo noma abazenzayo, angilokothi ngibagxeke ngazo, ngisebenzisa iqiniso ukulungisa imibono yabo eyiphutha. Ngemva kwesikhathi esithile, ngabona ukuthi lezo zihlobo nabangane ababezigcina bekude nami ngenxa yokuthi ngangikholwa kuNkulunkulu zazifuna ukuxoxa nami, futhi bonke babekholwa ukuthi ngangisesikhundleni esiphakeme kunabo. Lapho bebhekana nobunzima babekujabulela ukukhuluma nami, futhi ngakwazi ukushumayela ivangeli likaNkulunkulu wezinsuku zokugcina kubo. Ngokuhlangenwe nakho kwami ngaqonda ngokujulile ukuthi amazwi kaNkulunkulu uSomandla ngempela ayiqiniso, indlela, nokuphila. Umsebenzi wokuhlambulula nokuguqula abantu awenzayo ezinsukwini zokugcina ungokoqobo ngempela, futhi nakuba ngaphandle ubonakala sengathi awunyakazisi umhlaba, usenze saqaphela ngempela indlela yokuphila, indlela yokuba ngabantu, futhi uphethe ngokuthi usiguqule, wasenza kancane kancane salahla isimo sokukhohlakala kukaSathane futhi saphila njengabantu, saphila ngenkululeko, ngokujabula, nangokukhululeka. Esikhathini esedlule, ngangingaxhumanisi umsebenzi kaNkulunkulu wokusindisa isintu nokuphila kwami okungokoqobo. Kodwa manje, ngokuhlangenwe nakho kwami, ngizwa ngokujulile ukuthi umsebenzi kaNkulunkulu wokwahlulela nokuhlambulula ezinsukwini zokugcina uyilokho bonke abantu abonakele abakudingayo. Uma kuphela abantu benza lolu hlobo lomsebenzi futhi bemukela insindiso kaNkulunkulu bangaphila njengabantu futhi babe nokuphila okujabulisayo nokwethembisayo.
Ngibonga ukwahlulela nokusola kukaNkulunkulu, okungivumela ukuba ekugcineni ngikhululeke ezibophweni zamandla obumnyama, ukuze ngingazifihli ngenxa yokulawulwa idumela nesikhundla, futhi nginganyathela emhlabathini oqinile endlini kaNkulunkulu bese ngifeza umsebenzi wami njengesidalwa. Ekuhambeni le ndlela, ngibone ngempela ukuthi umsebenzi kaNkulunkulu wokwahlulela nokusola ezinsukwini zokugcina ngowokusindisa ngempela isintu. Nakuba ngihlangabezane nokuhlupheka phakathi kokwahlulela nokusola Kwakhe, enhliziyweni yami ngijabula kakhulu, futhi ngizwa ukuthi ngiyakwazi ukwamukela ukwahlulela nokusola Kwakhe futhi ngiphile impilo yokuba umuntu. Lokhu kuyinhlanhla yami, futhi kuphinde kube yinduduzo enkulu kimi. Nakuba ngisasilela kakhulu ezimfunekweni zokuba umuntu oqotho, ngizoqhubeka nokusebenza kanzima ukuze ngibe umuntu oqotho ngempela ozokwenza uNkulunkulu ajabule!


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•Ubaba ka Dlamini Akhona (9) kanye no Dlamini Siphelele (6) abazalwa ngu Dlamini Nakeni Veronica ongasekho.
•Ubaba ka Xaba Mukelani (16) kanye no Xaba Silondile (9) abazalwa ngu Xaba Thobisile ongasekho. - Miss. N Ngubane: acting social worker supervisor.

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AMALUNGU esiShayamthetho saKwaZulu-Natal abenomhlangano nomphakathi waseMgungundlovu kanye namalungu amakomidi wamawadi angaphansi kukamasipala waseMsunduzi ngoLwesine oledlule mhlaziyi 5 ku-Okthoba ehholo laseMgungundlovu.
Inhloso yalomhlangano bekungukunikeza umphakathi waseMgungundlovu ithuba lokwethula izikhalo zabo mayelane nokulethwa kwezidingo emphakathini nokucaciseleka ngezi zathu zokubambezeleka kwalokhu kumanye kwamawadi aseMsunduzi.
Ilungu lomphakathi wakwaWadi 13, uSbonelo Thahla uthe umphakathi wakulendawo udinga ukuchazelwa ngokuthi ipayipi lokuthutha indle lizofakwa nini njengoba izindlu zangasese zakulendawo zingenalo ipayipi elidonsa indle kanti eminye imizi isebenzisa imigodi okuyinto eyehlisa isithunzi sabantu.
Elinye ilungu lakwaWadi 13, uLungile Mkhize uthe lewadi inkulu okwenza ukuthi sibekhona isidingo sokuthi yakhelwe umtholampilo, inkundla yezemidlalo kanye nohholo lomphakathi.
“Njalo umakunemihlangano yomphakathi siphoqeleka ukuthi siqashe itende ngoba ihholo asinalo ewadini,” kusho uMkhize.
UThokozani Hlabisa, naye ongumhlali wakwaWadi 13, uthe kwezinye izindawo ezingaphansi kwalewadi kudingeka izindlela zokuhamba ngezinyawo eziseduze nomgwaqo ukuze izingane zesikole zizovikeleka ekushayisweni izimoto ngenkathi ziya esikoleni.
Esinye isikhalo esiphakanyiswe yilungu lalomphakathi waseWadi 13 endaweni yase-France, uBongani Majola, besimayelana nezinga eliphezulu lokusetshenziswa kwezidakamizwa kanye nobugebengu kulendawo.
Uthe ukungabi khona kwezibani zomgwaqo kuWadi 13 eFrance kunomthelela ekunyukeni kwezinga lobugebengu kulendawo.
Isikhalo ngobugebunge siphinde saphakanyiswa nguMlondi Vilakazi ohlala kuWadi 35 othe ukugqekezwa kwezindlu kulendawo kwenyuke kakhulu.
Uqhube ngokukhalaza ngamaphoyisa aseMountain Rise abhekelele lendawo wathi awawuwenzi ngokufanelekile umsebenzi wawo kanti nesiteshi samaphoyisa esikhona kulendawo sibuye sivalwe ngenxa yokungabibikho kwephoyisa elisebenzela khona.
Omunye umphakathi onesikhalo ngamaphoyisa owakwaWadi 14. Lokhu kuvele ngesakhamuzi sakulewadi, uMusa Zuma othe umphakathi wakulendawo uphoqeleka ukuthi ukhiphe imali eningi uma udinga ukuya esiteshini samaphoyisa asePlessislaer.
Umbono kaZuma ngalokhu uthe mhlasimbe uma kungafakwa isiteshi samaphoyisa esingumahamba nendlwane kungasiza ekutheni kwehle izinga lobugebengu kulendawo.
Ezinye zezikhalo ezibekwe amalungu omphakathi kulomhlangano bezimayelana nokwakhiwa kwemigwaqo nezindlu zomxhaso kahulumeni kanye nokudliwa ngokungemthetho komhlaba ngamanye amalungu omphakathi kanye nokutholakala komhlaba okungakhiwa kuwona izindlu zomxhaso.
Amanye amalungu omphakathi akhale ngokungabi nawo ugesi namanzi ezindaweni abahlala kuzona.
Usotswebhu uMnu. Truman Magubane uthe zonke izikhalo ezibekwe ngumphakathi zizodluliselwa kwiminyango efanelekile kanti izimpendulo zizokwethulwa mhlaziyi 3 nango 4 ku-Novemba esiShayamthetho.


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Ukuthunyelwa kwezindwendwe kuthatha ukuthumela okuqukethwe kwakho kwenye iwebhusayithi. Ababhulogi basebenzisa le mboni ngokuyinhloko ukwandisa ukubonakala kwabo futhi bathole ithrafikhi. Ukuthunyelwa kwezindwendwe kuyindlela ephumelelayo esetshenziselwa ukuthuthukisa imizamo ye-SEO.
UMichael Brown, uManger Mack Success of u-Semalt uchaza indlela yokwenza iposi elihle kakhulu lezivakashi - scivoli per bambini da giardino prezzi auto.
- Funda imithethonqubo ye-website oyibamba ngaphambi kokushicilela okuthunyelwe kwabavakashi. Okokuqala, kubalulekile ukuxhumana nomnikazi webhulogi. Iningi labantu lingathanda ukuthi uhambise okuthunyelwe okugcwele noma ubeke umqondo. Ukufunda imihlahlandlela ye-blog yakho ye-target kukusiza ukuthi unqume uhlelo lokuphathwa kokuqukethwe. Ezinye izinkampani ezifana ne-Joomla, i-WordPress noma i-Drupal zingase zifune ukuthi ube ne-akhawunti yomsebenzisi nabo ukuze kube lula ukulandela ama-imeyili ne-traffic, ikakhulukazi uma kunamathuluzi amaningi wokuzenzakalela we-SEO.
- Yenza ngokwezifiso i-imeyili yakho ngaphambi kokuxhumana nomnikazi webhulogi. Ngomkhiqizo oyintandokazi, abantu bangakuthola ngokuqondile wena nokuqukethwe kwakho. Ababhulogi abahlukene bangadinga imininingwane ehlukene mayelana nawe noma okuqukethwe kwakho. Nikeza izizathu ezigcwele zokuthi kungani uzodinga okuthunyelwe kwabavakashi kulolo bhulogi. Uma kunesidingo, faka izixhumanisi kusuka kubhulogi wakho wangaphambilini.
- Dala okuqukethwe okufanelekile. Khumbula njalo ukuthi okuqukethwe kumele kube ngabathengi abahlosiwe. Akufanele usebenzise lokhu njengethuba lokuba ukhulume ngawe, umkhiqizo, umkhiqizo noma isikhangiso..Dala okuqukethwe okuhambisana nezidingo zabo ngokuqondene nokuthi yini oyenzayo kuwebhusayithi yakho. Izilaleli ezihlosiwe zinesithakazelo kuphela kulokho okuthunyelwe kubhulogi yakho, futhi kufanelana nesidingo sabo.
Izinzuzo zokuthumela izivakashi
- Ukuthunyelwa kwezindwendwe kuvumela izinkampani ukuthi zilandele amakhasimende anakho kusuka emgwaqweni kwenye ibhulogi. Ukwandisa ukuguqulwa kwewebhusayithi. Ukuthunyelwa kwabavakashi kunenzuzo ekusimweni kwewebhusayithi ku-algorithms ye-SERP. Ibhulogi iba negunya uma inezinye izikhala eziningi ezivakashelayo.
- Ukudala ubuhlobo obuqinile namanye amabhizinisi kuyimfuneko. Ukuthunyelwa kwezivakashi eziphezulu kwenza isayithi ithuthukise ubuhlobo obuseduze nabanye ku-niche efanayo. Abantu abathintekayo nezinhlangano bancike ekuthunyeleni izivakashi zabo ukuze bafinyelele kuzigidi zamakhasimende. Ngezihlobo eziqinile, ngokuqinisekile uzozuza kulo mgwaqo.
- Ukwakhiwa kwesixhumanisi kungolunye uhlangothi lokuthunyelwa kokufuna. Ukuthunyelwa kwabavakashi kungenye yezindlela ezilula zokuthola umkhondo. Ngesikhathi ukuthumela okuthunyelwe, uhlakulela okuqukethwe okwabelana ngamagama angukhiye ngamabhulogi wakho wezinhloso. Ngenxa yalokho, bobabili amabhulogi anenzuzo efanayo kanye nokuthola ukugeleza okuqhubekayo kwezivakashi eziye zahlungwa yi-blog yangaphambilini.
- Okuthunyelwe kwezindwendwe kungabonisa izinkinobho zokushaya ucingo. Kunoma yiliphi isu lezokumaketha kwe-intanethi, ukuthola abafundi abafanele ukuchofoza isixhumanisi sakho futhi ufike ekuqukethwe kwakho yilona elibhekiswe phambili. Ngokuthumela okuthunyelwe, umuntu angakwazi ukubeka ezinye izinkinobho kuhlanganise nokushaya ucingo kuyadingeka kubhulogi yakho. Lezi zinkinobho zingakwandisa ithrafikhi yakho futhi ekugcineni yenza ibhulogi yakho idume. Kodwa-ke, kuwukuziphatha okuhle ukuqhubeka nokuqapha ngaleli thuba. Ababhulogi abaningi abadinga ukuthumela izivakashi bangase bangasekeli lo mbono njengoba izidingo zabo ngokuvamile zigijima kokuqukethwe kwakho.
Ukuthunyelwa kwezindwendwe kungakwandisa ukufinyelela kwakho kwamanye ama-niches amaningi. Njengoba kubonisiwe ngenhla, kuyasiza umuntu ukuba akhe ubuhlobo obuqinile nezinye izinkampani kanye nokwakha umkhiqizo wakho. Okubaluleke nakakhulu, ukuthunyelwa kwabavakashi kunomthelela emizamweni yakho ye-SEO, futhi kungenza ibhulogi yakho ibe phezulu.


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BAVELE enkantolo kaMantshi abasolwa abayisithupha abasolwa ngokubulala lowo owayengunhleli we-SANCO esifundazweni aphinde ahambe phambili ekulwisaneni nenkohlakalo kumasipala uMsunduzi uMnuz Msawenkosi ‘Qashana’ Mchunu waKwaPata. Abasolwa bavele ngoMsombuluko mhla zili-10 kuMandulo (September) kanti kubona kubalwa nekhansela laka-Ward 10 ohlanganisa nendawo yaKwaPata uMnu Nkosinathu Gambu.
Abasolwa baboshwe ngempelasonto kanti amagama abo uNkosinathi Gambu, Skhanyiso Zimu, Sfiso Mbelu, Mlungisi Zimu, Ayanda Ngubane benoGift Zungu. Bonke laba basolwa babhekene namacala okubalwa kuwona elokubopha uzungu lokubulala, futhi nelokubulala.
UMnuz Gambu yena uphinde abhekane namanye amabili elokutholakala nesibhamu kanye nezinhlamvu okungekho emthethweni. UMnuz Zungu naye ubhekene namanje futhi amathathu elokutholakala nesibhamu, izinhlamvu kanye nekhasethi lezinhlamvu okungekho emthethweni.
Icala labo lihlehliselwe umhla zingama-20 kuMandulo (September) ukuze bezofaka isicelo sebheyili kanti bazogcinwa esitokisini.
Lowo omele umbuso uNkzs Rene Padayachee uveze ukuthi kukhona abanye futhi abasolwa abasazoboshwa mayelana naleli cala. Inkantolo ibigcwele phama amalunga omphakathi aka-ward 10 lapho kade kudabuka khona uQashana kanye nezinye izikhulu zenhlangano ze-ANC. Ezokuphepha nazo beziqinisiwe ngaphakathi kanye nangaphandle kwasenkantolo njengoba amanye amalunga omphakathi kade ebhikisha ngaphandle ethi awafuni ukuba abasolwa badedelwe ngebheyili.
UMnuz Mchunu wadutshulwa ngentulwane yezinhlamvu ngenyanga kaNhlaba (May) kuwona lonyaka ngesikhathi ethi ungena emzini wakhe okhona endaweni yaKwaPata. Ukubulawa kwakhe kwadonsa amehlo amaningi kangangokuba kwaze kwafika uMongameli wezwe uMnu Cyril Ramaphosa nowathembisa ukuthi bazokwenza isiqiniseko sokuthi abantu ababulele uMnuz Mchunu babhekana nengalo yomthetho .
Amalunga e-ANC nawo azwakalise ulaka lawo ngemuva kwesinqumo senkantolo nalapho kade bekhuluma khona nabalandeli. Ikhansela lasendaweni yakaDambuza Mntuza Mkhize uthe isimo esibhekene nenhlangano ebusayo i-ANC asigwinyisi mathe neze. Uthe babeshilo nasekuqaleni ukuthi ayingahlali inkomfa yesifunda iMoses Mabhida ngoba izinga lokubulawa kosopolotiki kusona liphezulu kakhulu.
“Amaqabane abulawa izigebengu ezikuthina ngaphakathi kwi-ANC.S ifuna isigungu esiphezulu sika-ANC kuzwelonke singenelele kulolu daba laka-Ward 10. Kumanje sibhekene nenkinga yokuthi kunezibhamu ezalahleka kumasipala uMsunduzi kodwa kuze kube imanje azaziwa ukuthi zashonaphi. Umbuzo ke uthi njengoba lezi zibhamu zilahleka nje zithwathwaphi ubani kanti futhi ziyiswaphi,” kubeka yena.
Uphinde waveza ukuthi bafuna kususwe esikhundleni isekela likaMeya womasipala uMgungundlovu uNkk Funcwana njengoba indodana yakhe naye ingabanye yabasolwa kuleli cala.
“Angeke size sikwazi ukuze sithe nesekela likameya elinezandla ezigcwele igazi. Kade sasisho ukuthi siholwa izigebengu. Angeke ke futhi size sikuthole ukuphumula kuze kube bayatholakala futhi nalabo ababulala uSindiswa Magaqa,” kuphetha uMnuz Mkhize. UMnuz Rudolph Madlala we-SACP uthe indawo yaKwaPata isiphenduke isidleke sabantu ababulala amaqabane.
“Amaphoyisa kumele angenelele angene umuzi nomuzi abheke izibhamu. Inhlangano ye-ANC igcwele izigebengu kanti futhi sizimisele ukuzikhipha zonke lezo zigebengu. Kumele kungenelelwe endaweni yaKwaPata njengoba ingasenalo ikhansela.”


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Isikhwama se Zimtrade silezigidi ezilitshumi zamadollar eMelika - $10 million etholakala eTrust Bank, CABS le Micro King Finance.
Isikhwama lesi siphethwe yinkampani yeMelika eye Fintrac ibambisane lenhlanganiso ye International Relief Development. Isikhwama lesi sinceda abalimi labosomabhizimusi abathuthukayo ukuthi badinge izikwelede emabhanga la.
Izikwelede ezedlula inkulungwane lamakhulu amathathu – 1,300 sezanikwa abalimi labosomabhizimusi selokhe kwasungulwa uhlelo lolu ngomnyaka ka 2010.
Omunye wabathola izikwelede phansi kwalolu hlelo nguNkosikazi Georgina Mhlanga owe Mazankila Village eLupane esabelweni se Matabelelend North.
Unkosikazi Mhlanga uthi uqale ukuthola izikwelede ezitshiyeneyo ngomyaka ka 2011.
Njengenengi labantu abathola izikwelede emabhanga ngaphansi kwe Agritrade, uthi wabambisa impahla yakhe ukwenzela ukuthi athole izikwelede.


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Download Nathi Sithole Ft Dumi Mkokstad Khululeka Mp3
Download Nathi Sithole Ft Dumi Mkokstad Khululeka Audio file type: MP3 320 kbps.
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text:
Ngokwesintu bebengahlukanisi abantu uma kade sebeganene noma sebelobolene. Umakoti losuke egane kulowomuzi, akayena owendoda yakhe kodwa kusuke kungowedlozi lakulowomuzi ngoba uma kusaqala zonke izingxoxo zamalobolo idlozi liyabikelwa ngempepho abakubo kamkhwenyana nabakantombazane nabo bayabika empepheni nabo. Sizokhumbula ukuthi umakoti uma engeniswa emzini uthelwa ngenyongo okunguphawu lokumxhumanisa namadlozi omuzi njengomuntu ozogana noma ozovusa umuzi. Ziyabakhona izinto ezingenza […]
Tag Archives | Izinkolelo zesintu
Zulu beliefs about the Praying Mantis
The praying mantis (isithwalambiza in isiZulu) is a little creature that is respected by the Zulu community. The Zulus refer to it as ugogo, meaning ‘the granny’. They believe it represents a female ancestral spirit. If this creature appears in a home of a Zulu person they believe that there is a message from the […]
Zulu beliefs about the Chameleon
The Powers of the Chameleon The Zulu community is one of those communities with many beliefs. Some of the beliefs will be difficult to understand if you are not a Zulu culturally. But if one is afforded the opportunity of sitting next to a senior Zulu individual they will then see how serious the Zulus […]
Usiko Lomntwana LakwaGasela
Lena yingxoxo kaSibongiseni Gasela ohlala endaweni yaseNanda, wazalelwa futhi wakhulela endaweni yaseMtubatuba, KwaZulu. Ngemuva kokuqeda isikole khona weza eThekwini ukuzofuna umsebenzi. Abantu bakwaGasela baziwa ngoMdunge, Chiliza njalonjalo. USibongiseni usitshele ngosiko lakubo kwaGasela okungenzeka ukuthi luyafana nokwalesinye isibongo. Imindeni inezinto noma amasiko abawalendayo ngokwenqubo yabo njengokuthi ezinye izibongo zifaka iziphandla, zigcabe ebusweni ezinye zibhoboze ezindlebeni njalo […]
Usiko Lokugezwa Kwentombazane Eshonelwe
Ngokwesiko lesiZulu kulihlazo ukutholakala komntwana ngaphandle komshado. Uma kwenzekile intombazane yamthola yabe isiba neshwa lokuthi umntwana adlule emhlabeni noma aphuphunyelwe isisu, kumele intombazane igezwe kususwe ithunzi elibi. Uma ingagezwanga kunenkolelo yokuthi iba namabhadi ingalungelwa lutho empilweni, konke ekuzamayo akuphumeleli ngenxa yesinyama esuke ihamba naso. Kugezwa kanjani Intombazane kufanele igezwe kubo kamfana oyikhulelisile kuqala, iphinde igezwe […]
Usiko Lokufakwa kwengane Esibongweni Sayo
Ngokwesiko lakwaZulu ingane etholelwe ekhaya abazali bayo bengagcagcile kumele ifakwe esibongweni sakubo ngokusemthethweni. Ngosuku lomgcagco kanina noyise, komalume wengane kuhlatshwa imbuzi kuthathwe inyongo yayo ichelwe ngayo, kushiswe impepho emsamo kubikwe emadlozini ukuthi ingane isiyaphuma isiya kubo kwayo. Ingane iphiwa izipho bese kuthathwa uhlangothi lwembuzi kuhanjwe nalo kuyiwe kubo kayise wengane. Abakubo kwengane bayihlangabeza esangweni nabo […]


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Umbhalo nezithombe
by Londeka Dlamini
Ibiseqophelweni eliphezulu inkonzo yokugcotshwa kwabefundisi bebandla iVictory Ministries Church International (VMCI) eThekwini ebibanjelwe ehholo lomphakathi eWiggins endaweni yase Mayville, ngoMgqibelo zingumhlaka 1 February 2014.
UBonisile Magwaza kanye no Skhumbuzo Sbisi sebegcotshwe ngokusemthethweni ukuba ngabefundisi, kwazise ibilindelwe ngabovu lenkonzo ebandleni laseVMCI. Ububona nendlela obekuhlelwe kahle ngayo. Ngenyanga edlule umama umfundisi uZungu ekhuluma nebandla, wanxusa abazalwane ukuba baxhase kubanjiswane ukuze into yebandla ibe yinhle esho nokuthi kukhomba ukukhula kabandla uma kwanda abefundisi.
”Kugcotshwa umyeni wami lalingakandi kangaka ibandla ngakho ngifisa lenkonzo ibe sezingeni ukuze nezwe libone ukuthi nebandla eliwuloluhlobo liyakwazi ukwenza into enhle” kubeka umama umfundisi.
Ibihanjelwe abefundisi abaningi lenkonzo phakathi kwabo kukhona nomfundisi uNokuthula Dhladhla wasesifundazweni sase Free State naye oshade nowobulili obufana nobakhe. Kubekhona isikhathi lapho omunye wabefundisi ecele khona ukubeka umfundisi uZungu nomndeni wakhe izandla ngenjongo yokumqinisa emsebenzini awenzayo wokusebenzela uNkulunkulu.
Izolo kuyiSonto siphinde sahambela lona lelibandla iVMCI inkonzo ibemnandi kakhulu. Kusabungazwa ukugcotshwa kwabefundisi, ikomidi eliphezulu ebandleni lidlulisa ukubonga kubazalwane ngokusebenzisana kahle inkonzo yomgcobo yaba impumelelo.
Inkonzo ibiphethwe umfundisi uDhladhla obekade ekhona nasenkonzweni yomgcobo.
Eqala intshumayelo yakhe usilandise kafushane ngaye ukuthi akayena ubaba umfundisi kodwa uyakuthokozela ukubizwa ngomfundisi uDhladhla nje noma uNokuthula, wasukumisa nesthandwa sakhe athe usithanda kakhulu, enxusa nabazalwane bonke ukuba uma uphila impilo yobutabane kubalulekile ukuba uzazi.
Kanti-ke uma ungathanda nawe ukuhlanganyela ne VMCI ungabavakashela eThekwini eDiakonia Centre.
Hhiya-ke, kuze kubengokuzayo!!!
WOZ’ E-DURBAN!!
Previous by Londeka and related articles
2014 Jan.5: Ishaya ngolunye unyawo I-VMCI kulonyaka
and
2013 Dec. 22: ”Indlela enilingwa ngayo ukuba nibizwe ngezitabane”
and
2013 Dec. 16: “Sibonga uMadiba ngokulwela inkululeko yethu”
and
2013 Sept. 19: Ikhiphe Icwecwe layo lokuqala i Victory Ministries (VMCI)
and
2013 September 1: Bafake umfaniswano omama nobab’ umfundisi
and
2013 June 18: New Brand For House Music Lovers
and
2013 June 16: Zishade libalele izitabane
and
2013 June 15: The Durban Lesbian Wedding of the Year


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Owe-UN uncome uhulumeni ngofuba
USOLWAZI Keertan Dheda owenza ucwaningo ngesifo sofuba eNingizimu Afrika uthe bangu-4.26 million abantu bakuleli abanalesi sifo kodwa abangazi ngenxa yokuthi abakahlolwa.
UDkt Dheda ubekhuluma engqungqutheleni yesifo sofuba eseNkosi Albert Luthuli International Convention Centre (ICC), eThekwini.
Uthe ngonyaka uhulumeni usebenzisa uR100 billion ukulwa nesifo sofuba ikakhulukazi leso esingalapheki kalula ngenxa yokuthi abantu abasasizakali ngamaphilisi ajwayalekile.
Uveze ukuthi izimayini namajele yizona zizinda zesifo sofuba futhi bazothutheleka khona ukuqinisekisa ukuthi kuhlolwa wonke umuntu ukuze abantu baphile isikhathi eside.
Uthe u-80% wabantu abaphila neHIV banesifo sofuba.
Umethuli wezinhlelo zethelevishini, uGerry Elsolonoyinxusa lesi sifo sofuba, ugqugquzele abantu ukuthi bazihlolelele lesifo ngoba akufanele babulawe yisona kwazise imishanguzo itholakala mahhala kuyo yonke imitholampilo kahulumeni.
“Isifo sofuba sihlasela wonke umuntu futhi kulo nyaka sizothathelwa phezulu njengoba kuzoxoxwa ngaso emhlanganweni wenhlangano yezizwe i-United Nations (UN),ozoba seNew York ngoSepthemba. Lokhu kukhombisa ngokusobala ukuthi sigulisa wonke umuntu emhlabeni futhi kufanele sisheshe sisukunyelwe,” kusho uGerry.
Ugqugquzele abanesifo sofuba ukuthi baphuze imishanguzo yabo bayiqede ngisho sebezizwa bengcono ngoba uma bengayiqedi bazibeka engcupheni yokungenwa yisifo sofuba esingalapheki ngamaphilisi ajwayelekile.
Umphathi wohlelo olulwa nokubhebhetheka kwesifo sofuba kwi-UN, uDkt Lucica Ditiu, uthe uNgqongqoshe wezeMpilo eNingizimu Afrika uDkt Aaron Motsoaledi nohulumeni wakuleli uyisibonelo esihle ekulweni nezifo eziwuhlupho, esofuba neHIV ngokunikeza abantu imishanguzo.
Uthe amanye amazwe kufanele abukelele kuleli uma efuna ukuqeda ukufa kwabantu ngoba isifo sofuba sihamba phambili ekubulaleni abantu.
“Ngiyajabula ukuthi uma kukhulunywa ngesifo sofuna neHIV sibona iPhini likaMengameli wezwe, uNgqongqoshe wezeMpilo kuzwelonke naKwaZulu-Natal neMeya yeTheku ngoba lokhu kusho ukuthi abantu bayakhishelwa imishanguzo futhi uhulumeni uyayithenga nemishini ezosiza ukuhlola abantu bengakalali phansi ngenxa yesifo sofuba. Kwamanye amazwe kunzima nokuthola uNgqongqoshe wezeMpilo ukuthi azokhuluma ngesifo sofuba kodwa eNingizimu Afrika sibona uhulumeni esisukumela, yinhle lento eniyenzayo, siyafisa abanye bafunde kunina,” kusho uDkt Ditiu.
Uthe iNingizimu Afrika inenhlanhla ngokuba noNgqongqoshe ofana noMotsoaledi owenze ukuthi i-UN ikubone kubalulekile ukuzoxoxoxa ngesifo sofuba ukuze namanye amazwe asisukumele.
“Isifo sofuba asinakwa kwamanye amazwe kodwa ngoba iNingizimu Afrika inemishini eminingi yokusihlola i-UN ifuna kuxoxwe ngaso futhi uMotsoaledi acobelele ozakwabo ngolwazi lokulwa nalesi sifo. Ezweni lami (iRomania) elingaphansi kwe-European Union sinemishini engu-12 enobuchwepheshe besimanje yokuhlola isifo sofuba. Siyajabula ukuthi eNingizimu Afrika abantu bakhona banikwa yonke imishanguzo nezinsiza zokuthi baphile, siyacela amanye amazwe asike iphethini,” kusho uDkt Ditui.
UDKT Lucica Ditiu uthi iNingizimu Afrika yenza umsebenzi omuhle ngohlelo lokulwa nesifo sofuba neHIV, lapha uthathwe nePhini likaMengameli wezwe uMnuz David Mabuza noNgqongqoshe wezeMpilo KwaZulu-Natal uDkt Sibongiseni Dhlomo


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Okuphawulwa uNkulunkulu ngoJobe nokuseBhayibhelini
(UJobe 1:1) Kwakukhona umuntu ezweni lase-Uze, ogama lakhe kwakunguJobe; futhi loyo muntu wayengenasici futhi elungile, nowayemesaba uNkulunkulu, futhi egwema ububi.
(UJobe 1:5) Kwathi lapho, izinsuku zamadili sezidlulile, uJobe wathumela futhi wawangcwelisa, futhi wavuka entathakusa, wase enikela umnikelo wokushiswa okwakulingana nesibalo sawo onke: ngokuba uJobe wathi, Kungenzeka ukuthi amadodana ami onile, futhi athuka uNkulunkulu ezinhliziyweni zawo. Wenza njalo uJobe mihla yonke.
(UJobe 1:8) Yayisithi iNKOSI kuSathane, Ingabe uyiqaphela inceku yami uJobe, ukuthi akekho ofana naye emhlabeni, indoda engasoleki nelungile owesaba uNkulunkulu, nogwema okubi?
…………
Okokuqala, ake sifunde ingxenye yokuqala: “Kwakukhona umuntu ezweni lase-Uzi, ogama lakhe lalinguJobe; futhi loyo muntu wayengenasici futhi elungile, nowayemesaba uNkulunkulu, futhi egwema ububi.” Umbono wokuqala ngoJobe useBhayibhelini, lo musho uwumbono wombhali ngoJobe. Ngokwemvelo, uphinde umelele lokho uJobe ayeyikho, okuwukuthi “loyo muntu wayengenasici futhi elungile, nowayemesaba uNkulunkulu, futhi egwema ububi.” Okulandelayo, asifunde nakhu okunye ngoJobe: “akekho ofana naye emhlabeni, indoda engasoleki nelungile, owesaba uNkulunkulu, nogwema okubi” (Jobe 1:8). Kulezi zinto ezimbili, okunye kwavela kumuntu, okunye kwavela kuNkulunkulu; izinto ezimbili ezisho into efanayo. Ngakho kungashiwo ukuthi ukuziphatha kukaJobe kwakwaziwa umuntu, futhi kwakudunyiswa uNkulunkulu. Ngamanye amazwi, ukuziphatha kukaJobe phambi komuntu naphambi kukaNkulunkulu kwakufana; ukuziphatha kwakhe nezisusa zakhe kwakukuNkulunkulu ngaso sonke isikhathi, ukuze konke kuhlolwe uNkulunkulu, futhi wayesaba uNkulunkulu agweme okubi. Ngakho, emehlweni kaNkulunkulu, abantu emhlabeni, uJobe kuphela owayelungile futhi eqotho, nguye owayesaba uNkulunkulu futhi egwema okubi.
Izindlela Ezehlukahlukene Zokwesaba KukaJobe UNkulunkulu Nokugwema Okubi Ekuphileni Kwakhe Kwansuku Zonke
Okulandelayo, ake sihlole izindlela ezehlukahlukene zokwesaba kukaJobe uNkulunkulu nokugwema kwakhe okubi. Ngaphezu kwamavesi andulelayo nalandelayo, ake siphinde sifunde uJobe 1:5, okungenye yezindlela ezicacile uJobe esaba ngazo uNkulunkulu futhi wagwema okubi. Ulandisa indlela esaba ngayo uNkulunkulu futhi wagwema ngayo okubi ekuphileni kwakhe kwansuku zonke; okukhulu nakakhulu, ukuthi akenzanga njengoba ayefuna ukwenza ngenxa yokwesaba uNkulunkulu nokugwema okubi, kodwa wanikela njalo ngeminikelo yokushiswa phambi kukaNkulunkulu ngenxa yamadodana akhe. Wayesaba ukuthi kaningi “babemonile, futhi bamqalekisa uNkulunkulu ezinhliziyweni zabo” ngesikhathi sedili. Futhi lokhu kwesaba kwabonakala kanjani kuJobe? Umbhalo ulandisa ngale ndlela: “Kwathi lapho, izinsuku zamadili sezidlulile, uJobe wathumela futhi wawangcwelisa, futhi wavuka entathakusa, wase enikela umnikelo wokushiswa okwakulingana nesibalo sawo onke.” Ukuziphatha kukaJobe kubonisa ukuthi, kunokuthi kuvele ngendlela yokuziphatha okubonakala ngaphandle, ukwesaba kwakhe uNkulunkulu kwakuvela ngaphakathi enhliziyweni yakhe, futhi ukwesaba kwakhe uNkulunkulu kwakutholakala kuzo zonke izici zokuphila kwakhe, ngazo zonke izikhathi, ngoba akagcinanga nje ngokugwema okubi, kodwa kaningi wenza iminikelo yokushiswa ngenxa yamadodana akhe. Ngamanye amazwi, uJobe wayengesabi nje kuphela ukona uNkulunkulu nokuphikisana noNkulunkulu enhliziyweni yakhe, kodwa wakhathazwa nawukuthi amadodana akhe ona kuNkulunkulu futhi aphikisana naye ezinhliziyweni zawo. Lokhu kuliveza obala iqiniso lokuthi ukwesaba kukaJobe uNkulunkulu kwakuhlolisiswa, futhi akekho umuntu ongakungabaza. Ingabe lokhu wayekwenza ngezikhathi ezithile noma njalo? Amazwi okugcina athi “Wenze njalo uJobe mihla yonke.” Incazelo yala mazwi iwukuthi uJobe wayengawabheki amadodana akhe izikhathi ezithile, noma lapho kumjabulisa khona, futhi akavumanga kuNkulunkulu ngomthandazo. Kunalokho, wayewathumela njalo, futhi ewangcwelisa amadodana akhe, futhi ewangcwelisa ngeminikelo yokushiswa. Elithi “njalo” lana alisho ukuthi wakwenza usuku olulodwa noma ezimbili, noma umzuzu. Lisho ukuthi ukwesaba kukaJobe uNkulunkulu kwakungeyona into yesikhashana, futhi akuphelelanga olwazini noma emazwini akhulunywayo; kunalokho, indlela yokwesaba uNkulunkulu nokugwema okubi yaqondisa inhliziyo yakhe, yanquma indlela aziphatha ngayo, futhi yayisenhliziyweni yakhe, iyimpande yokuba khona kwakhe. Ukuthi wenza kanjalo mihla yonke kubonisa ukuthi, enhliziyweni yakhe, wayehlale esaba ukuthi wayezokona uNkulunkulu futhi esaba ukuthi amadodana namadodakazi akhe ayezokona kuNkulunkulu. Kumelela indlela okwakunesisindo ngayo ukwesaba uNkulunkulu nokugwema ukwenza okubi enhliziyweni yakhe. Wenza kanjalo wangayeka, ngenxa yokuthi enhliziyweni yakhe, wayethukile futhi esaba—esaba ukuthi wenze okubi wona kuNkulunkulu, futhi uphambukile endleleni kaNkulunkulu, kanjalo akamgculisanga uNkulunkulu. Ngesikhathi esifanayo, wayekhathazeke ngamadodana akhe namadodakazi akhe, esaba ukuthi athukuthelise uNkulunkulu. Ngakho wayeziphatha kanjalo uJobe nsuku zonke ekuphileni. Yilokhu kuziphatha okuvamile okufakazela ukuthi ukwesaba kukaJobe uNkulunkulu nokugwema ukwenza okubi akuwona nje amazwi angatheni, ukuthi uJobe wayekuphila ngokoqobo. “Wenze njalo uJobe mihla yonke”: la mazwi asitshela ngezenzo zikaJobe zansuku zonke phambi kukaNkulunkulu. Lapho elokhu enza kanjalo, ingabe ukuziphatha kwakhe nenhliziyo yakhe kwamfinyelela uNkulunkulu? Ngamanye amazwi, ingabe uNkulunkulu wayehlale ejabula ngenhliziyo yakhe nangokuziphatha kwakhe? Ngakho, kukusiphi isimo lapho uJobe enza kanjalo khona mihla yonke? Abanye bathi kwakungenxa yokuthi uNkulunkulu wayevela njalo kuJobe; abanye bathi wenza kanjalo mihla yonke ngenxa yokuthi wayegwema okubi; abanye bathi mhlawumbe wenza kanjalo ngoba wayecabanga ukuthi ingcebo yakhe ayizanga kalula, futhi wayazi ukuthi yayibekwe uNkulunkulu kuye, ngakho wayesaba ukulahlekelwa impahla yakhe ngenxa yokona noma ukucasula uNkulunkulu. Ingabe kukhona okuyiqiniso kulokhu? Ngokusobala akunjalo. Ngoba emehlweni kaNkulunkulu, lokho uNkulunkulu akwamukela futhi akwazisa kakhulu ngoJobe, kwakungekhona nje ukuthi wenza kanjalo mihla yonke; okukhulu nakakhulu kwakuwukuziphatha kwakhe phambi kukaNkulunkulu, komuntu, nakuSathane lapho enikelwa kuSathane futhi evivinywa. Lezi zingxenye ezingezansi zinikeza ubufakazi obuqand’ ikhanda, ubufakazi obusibonisa iqiniso endleleni uNkulunkulu ayephatha ngayo indaba kaJobe. Manje, make sifunde umbhalo olandelayo.
kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni


text:
VII. Umuntu Kufanele Aqonde Ngokucacile Ukuthi Yilokho UKristu Wezinsuku Zokugcina Kuphela Akulethayo Okuyindlela Yokuphila Okungunaphakade
2. Umuntu kufanele aqonde ukuthi lonke iqiniso elichazwe nguNkulunkulu ezinsukwini zokugcina yindlela yokuphila okungunaphakade
Izikhombo Zamavesi EBhayibheli:
“Ngisenezinto eziningi engingazisho kini, kodwa ningekwazi ukuzithwala manje. Noma kunjalo, uma esefikile yena, uMoya weqiniso, uzoniholela kulo lonke iqiniso: ngoba akazukuzikhulumela, kodwa lokho azokuzwa, uzokusho: futhi uzonikhombisa okuzayo” (Johane 16:12-13).
“Lowo onendlebe, makezwe lokho uMoya okusho emabandleni; Lowo onqobayo akasoze oniwa ukufa kwesibili” (IsAmbulo 2:11).
“Futhi wangibonisa umfula ohlanzekile wamanzi okuphila, ucwebezela njengekristalu, uvela esihlalweni sobukhosi sikaNkulunkulu neseWundlu. Phakathi kwesitaladi sawo, nomfula nhlangothi zombili, kwakukhona umuthi wokuphila, owathela izithelo eziyishumi nambili, futhi wathela izithelo zawo inyanga ngenyanga; namaqabunga omuthi ayengawokuphulukisa izizwe” (IsAmbulo 22:1-2).
Amazwi KaNkulunkulu Abalulekile:
UNkulunkulu Uqobo ungukuphila, neqiniso, futhi ukuphila Kwakhe neqiniso kuyahambisana. Labo abehluleka ukuthola iqiniso abasoze bakuthola ukuphila. Ngaphandle kokuqondiswa, ukusekelwa, kanye nokuhlinzeka ngeqiniso, uyothola izincwadi nje, nezimfundiso, kanti, ngaphezu kwakho konke, ukufa. Ukuphila kukaNkulunkulu kuhlala kukhona, futhi iqiniso Lakhe nokuphila kuyahambisana. Uma wehluleka ukuthola umthombo weqiniso, kusho ukuthi awusoze wathola ukudla kokuphila; uma wehluleka ukuthola isihlinzeko sempilo nakanjani awuzukuba neqiniso, futhi kuqhelelene kakhulu nemicabango nokuqonda, umzimba wakho uwonke awuzukuba yilutho ngaphandle kwenyama, inyama yakho enuka phu. Yazi ukuthi amagama asezincwadini awabalwa njengokuphila, izincwadi zomlando ngeke zithathwe ngokuthi ziyiqiniso, futhi izimfundiso zakudala zingesebenze njengamazwi akhulunywa uNkulunkulu namuhla. Ngokuvezwa uNkulunkulu kuphela uma eseza emhlabeni futhi ephila phakathi komuntu okuyiqiniso, ukuphila, intando kaNkulunkulu, kanye nendlela Yakhe yamanje yokusebenza.
kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni
UKristu wezinsuku zokugcina uletha ukuphila, futhi ukubekezela kanye nendlela yeqiniso engunaphakade. Leli qiniso liyindlela umuntu angathola ukuphila ngayo, futhi yiyo kuphela indlela umuntu ayokwazi uNkulunkulu ngayo futhi agunyazwe uNkulunkulu. Uma ungayifuni indlela yokuphila evela kuKristu wezinsuku zokugcina, kusho ukuthi awusoze wathola ukugunyazwa uJesu, futhi awusoze wafaneleka ukungena ngesango lombuso wezulu, ngoba ungunopopi kanye nesiboshwa somlando. Labo abalawulwa imithetho, ngezincwadi, futhi ababoshelwe umlando abasoze bathola ukuphila, futhi abasoze bakwazi ukuthola indlela yokuphila engunaphakade. Lokhu kwenziwa ukuthi konke abanakho kungamanzi adungekile alokhu emile izinkulungwane zeminyaka, esikhundleni samanzi ageleza esuka esihlalweni sobukhosi. Labo abangahlinzekwa ngamanzi okuphila bayohlala beyizidumbu ingunaphakade, beyizinto zokudlala uSathane, futhi bengamadodana asesihogweni. Pho-ke, bangakwazi ukubona uNkulunkulu? Uma uzama ukubambelela kokwakudala kuphela, uzama ukugcina izinto ngendlela eziyiyo ngokuma unganyakazi, futhi ungazami ukushintsha isimo, ulahle okwakudala, uma kunjalo awuyikuhlala ulwisana noNkulunkulu? Izigaba zomsebenzi kaNkulunkulu zibanzi futhi zinkulu, njengamagagasi agelezayo kanye nokuduma kwezulu okugingqikayo—kepha uyahlala futhi ulinde ukubhujiswa ungenzi lutho, unamathele emikhubeni yakho futhi ungenzi lutho. Ngale ndlela, ungathathwa kanjani njengomuntu olandela ezinyathelweni zeWundlu? Ungakuveza kanjani ubulungiswa ngoNkulunkulu onaye owuNkulunkulu ohlala emusha futhi ongagugi? Futhi amazwi ezincwadi zakho eziqanda angakudlulisela kanjani esikhathini esisha? Angakuholela kanjani ukuthi ufune izinyathelo zomsebenzi kaNkulunkulu? Futhi angakuyisa kanjani ezulwini? Okuphethe ezandleni izincwadi ezingakunika ukuthula kwesikhashana, hhayi amaqiniso angakunika ukuphila. Imibhalo oyifundayo iyilokho okungacebisa ulimi lwakho, ayiwona amazwi obuhlakani angakusiza ukuze wazi ngokuphila komuntu, ingasaphathwa eyezindlela ezingakuholela ekulungisisweni. Ingabe lokhu kushayisana akwenzi ubone isidingo sokuzihlolisisa? Ingabe akwenzi ukuthi uqonde izimfihlakalo eziqukethwe kukho? Ungakwazi yini ukuzisindisa ukuze ungene ezulwini uye kohlangana noNkulunkulu ngokwakho? Ngaphandle kokuza kukaNkulunkulu, ungaziyisa yini wena ezulwini ukuze uthokozele intokozo yomndeni noNkulunkulu? Ingabe usaphupha namanje? Ngiphakamisa ukuthi uyeke ukuphupha, ubheke ukuthi ubani osebenzayo manje, ukuthi ubani owenza umsebenzi wokusindisa abantu ngezikhathi zokugcina. Uma ungazi, ngeke uphinde ulithole iqiniso, futhi awusoze waba nokuphila.
kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni
Labo abafisa ukuthola ukuphila ngaphandle kokwethembela eqinisweni elikhulunywa uKristu bangabantu abangenangqondo kakhulu emhlabeni, futhi bayilabo abangayamukeli indlela yokuphila elethwe uKristu abalibele ukuphupha. Ngakho ngithi uma abantu bengamamukeli uKristu wezinsuku zokugcina bayohlala bezondwa uNkulunkulu unomphela. UKristu uyindlela yomuntu yokungena embusweni ngezikhathi zokugcina, abanye abangangakunaka. Akekho umuntu ongalungiswa uNkulunkulu ngaphandle kokudlula kuKristu. Uyakholwa nguNkulunkulu, futhi kumele wamukele amazwi Akhe futhi uhloniphe indlela Yakhe. Kumele ungacabangi nje ngokuthola izibusiso ngaphandle kokuthola iqiniso, noma ukwamukela okuhlinzeka ngokuphila. UKristu uza ngezinsuku zokugcina ukuze labo abakholelwa Kuye ngokweqiniso bakwazi ukuhlinzekwa ngokuphila. Umsebenzi Wakhe wenzelwa ukuqedela isikhathi esedlule futhi ungena kwesisha, futhi indlela okumele ithathwe yibo bonke abafuna ukungena esikhathini esisha.
kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni
Umsebenzi wezinsuku zokugcina ubeka obala umsebenzi kaJehova nokaJesu nazo zonke izimfihlakalo umuntu angaziqondi. Lokhu kwenziwe ukuze kwambulwe isiphetho sohambo nokuphela komuntu bese kuphetha wonke umsebenzi wensindiso esintwini. Lesi sigaba somsebenzi wezinsuku zokugcina siphetha zonke izinto. Zonke izimfihlakalo ezingaqondwa ngumuntu kumele zicaciswe ukuze umuntu athole ukwazi ngazo futhi azazi enhliziyweni. Kungaleyo nkathi lapho abantu beyohlukaniswa khona ngokwezinhlobo zabo. … zonke izinto ebeziyimfihlakalo kubantu ziyokwambulwa, wonke amaqiniso abekade engaqondwa azocaciswa nesintu siyokwazi ukutshelwa ngekusasa. Lona yiwo wonke umsebenzi okumele wenziwe kulesi sigaba.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
Kulesi sigaba sokugcina somsebenzi, imiphumela itholakala ngezwi. Ngezwi, umuntu uyakwazi ukuqonda izimfihlakalo eziningi nomsebenzi kaNkulunkulu kuzo zonke izizukulwane ezedlule; ngezwi umuntu ukhanyiselwa nguMoya oNgcwele; ngezwi umuntu uqonda izimfihlakalo ezingakaze ngaphambili zisombululwe yizizukulwane zakudala kanye nomsebenzi wabaphrofethi nabaphostoli basendulo kanye nezimiso ababesebenza ngazo; ngezwi umuntu ubuye aqonde isimo sikaNkulunkulu uqobo, kanye nokuvukela nokuphikisa komuntu futhi akwazi ukuziqonda ingqikithi yakhe. Ngazo zonke lezi zigaba zomsebenzi nawo wonke amazwi akhulunyiwe, umuntu useyawazi umsebenzi woMoya, umsebenzi kaNkulunkulu osenyameni futhi ngaphezu kwalokho, sonke isimo sikaNkulunkulu. … Emazwini akhulunywa kulesi sigaba, kukhona ukuphrofetha neqiniso, kodwa ikakhulu asebenza ukunikeza impilo kumuntu.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
Ngezwi, umuntu ufinyelela ekwazini umsebenzi kaNkulunkulu, isimo siNkulunkulu, ingqikithi yomuntu nalokho umuntu afanele ukungena kukhona. Ngezwi, yonke imisebenzi uNkulunkulu afisa ukuyenza ngeNkathi Yezwi iyafezeka. Ngezwi, umuntu uyembulwa, uyasuswa abuye alingwe. Umuntu ulibonile izwi, walizwa, wabona nokuba khona kwezwi. Ngenxa yalokho, umuntu uyakholwa wubukhona bukaNkulunkulu; umuntu ukholwa ukuba namandla onke nobuhlakani bukaNkulunkulu, kanye nasenhliziyweni yothando lukaNkulunkulu kumuntu nesifiso Sakhe sokusindisa umuntu. Yize igama elithi “izwi” lisobala futhi livamile, izwi elivela emlonyeni kaNkulunkulu obe yinyama linyakazisa lonke izulu nomhlaba; izwi Lakhe liguqula inhliziyo yomuntu, imicabango nesimo sakhe esidala nokubukeka kwakudala komhlaba wonke. Kuyo yonke iminyaka, nguNkulunkulu wanamuhla kuphela osebenza ngale ndlela, futhi NguYe kuphela okhuluma futhi asindise umuntu ngale ndlela. Emva kwalokho, umuntu uhlala ngaphansi kokuqondiswa yizwi, eluswa futhi ehlinzekwa yizwi; bahlala emhlabeni wezwi, baphila phakathi kweziqalekiso nezibusiso zezwi likaNkulunkulu, ngaphezu kwalokho bahlala phansi kokwahlulela nokusola kwezwi. La mazwi nalo msebenzi kwenzelwe nje insindiso yomuntu, ukufezwa kwentando kaNkulunkulu, nokuguqula isimo semvelo somhlaba wendalo endala. UNkulunkulu wadala umhlaba ngezwi, uhola abantu emhlabeni wonke ngalo izwi, uyanqoba abuye abasindise ngezwi. Ekugcineni, uzosebenzisa izwi ukuqeda wonke umhlaba omdala. Kungaleso sikhathi-ke lapho uhlelo lokuphatha lizophelela khona.
kwesithi “INkathi Yombuso YiNkathi Yezwi” encwadini ethi Izwi Livela Lisenyameni
Ezinsukwni zokugcina, uKristu usebenzisa amaqiniso anhlobonhlobo ukuze afundise abantu, adalule ubunjalo bomuntu, futhi acubungule amazwi kanye nezenzo zakhe. Lawa mazwi aqukethe amaqiniso anhlobonhlobo, njengomsebenzi womuntu, indlela umuntu okumele alalele uNkulunkulu ngayo, indlela umuntu okumele athembeke kuNkulunkulu ngayo, indlela umuntu okumele aphile ngayo ubuntu obujwayelekile, kanye nobuhlakani kanye nesimo sikaNkulunkulu, njalo njalo. Wonke la mazwi aqondiswe engqikithini yomuntu kanye nasesimweni sakhe esikhohlakele. Ikakhulukazi, lawo mazwi adalula ukuthi umuntu umala kanjani uNkulunkulu akhulunywa mayelana nokuthi ngakho okuphathelene nokuthi umuntu kungani umuntu eyisiqu sikaSathane futhi eyisitha sikaNkulunkulu. Ekwenzeni umsebenzi wakhe wokwahlulela, uNkulunkulu akenzi nje kucace imvelo yomuntu ngamazwana ambalwa; uyayembula, abhekane nayo, ayithene esikhathini eside. Lezi zindlela zokwambula, ukubhekana, kanye nokuthena azikwazi ukushintshaniswa namagama avamile kodwa ngeqiniso umuntu angenalo nhlobo. Yizindlela zalolu hlobo kuphela okuthiwa ngukwahlulela; kungokwahlulela kohlobo olunje lapho umuntu engathotshiswa khona futhi enziwe akholwe ngokuphelele ukuba athobele uNkulunkulu, bese, ngaphezu kwalokho ezuza ulwazi oluyiqiniso ngoNkulunkulu. Okulethwa umsebenzi wokwahlulela ukuqonda komuntu ubuso bukaNkulunkulu beqiniso kanye neqiniso ngokuhlubuka kwakhe uqobo. Umsebenzi wokwahlulela wenza umuntu athole ukuqonda okuningi ngentando kaNkulunkulu, ngenjongo kaNkulunkulu, nezimfihlakalo ezingaqondakali kuye. Kuphinde kwenze umuntu abone futhi azi ubunjalo bakhe obukhohlakele kanye nomsuka wenkohlakalo yakhe, futhi aphinde akwazi ukubona ububi bomuntu. Le miphumela idalwa umsebenzi wokwahlulela, ngoba ingqikithi yalo msebenzi empeleni ingumsebenzi wokudalula iqiniso, indlela, kanye nempilo kaNkulunkulu kubo bonke abakholwa Kuye. Lo msebenzi ngumsebenzi wokwahlulela owenziwa nguNkulunkulu.
kwesithi “UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni
UNkulunkulu wenza umsebenzi wokwahlulela nokusola ukuze abantu bezomazi, nangenxa yobufakazi Bakhe. Ngaphandle kokwahlulela Kwakhe isimo senkohlakalo yomuntu, abantu ngeke basazi isimo Sakhe sokulunga esingavumeli amacala, futhi ngeke bashintshe ulwazi lwabo oludala ngoNkulunkulu bashintshele kolusha. Ngenxa yobufakazi Bakhe, nangenxa yokuphatha Kwakhe, ukwenza kube sobala, lokhu okwenza ukuthi abantu bamazi uNkulunkulu, bashintshe isimo sabo, babe nobufakazi obuzwakalayo ngoNkulunkulu ngokuvela kukaNkulunkulu emphakathini. Ushintsho lwenzeka esimweni somuntu ngemisebenzi eyehlukene kaNkulunkulu; ngaphandle kwalolu shintsho esimweni somuntu, abantu ngeke bakwazi ukuba ngofakazi baNkulunkulu, futhi ngeke bayifune inhliziyo kaNkulunkulu. Ushintsho esimweni somuntu lukhombisa ukuthi abantu bazikhululile emaketangeni kaSathane, bazikhululile ekuthonyweni ngubumnyama, sebebe umfanekiso womsebenzi kaNkulunkulu, sebebe ngofakazi bakaNkulunkulu futhi bangabantu abafuna inhliziyo kaNkulunkulu.
kwesithi “Yilabo Abazi UNkulunkulu Kuphela Abangafakaza ngoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Ngemva kokuhamba kwabantu ngomgudu ofanele, abantu bayophila ngendlela evamile. Umuntu ngamunye uyokwenza indima yakhe futhi athembeke kakhulu kuNkulunkulu. Nakanjani kuyophela ukungalaleli nokukhohlakala kwabo, bayophilela uNkulunkulu futhi bayophila ngenxa kaNkulunkulu. Ngeke besakwazi ukungalaleli noma ukuphika uNkulunkulu. Lokhu ukuphila kukaNkulunkulu nomuntu nokuphila kwasembusweni, kuwukuphila kokuphumula.
kwesithi “UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni” encwadini ethi Izwi Livela Lisenyameni


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Iphrofayela ye-T
. Uchungechunge iphrofayela babe emapheshana elithambile, emapheshana kanzima, futhi ithambe futhi kanzima emapheshana esiyinhlanganisela strip Soft nge elithambile, uphawu, izici umthelela ukumelana; strip eqinile nakho ngeke kusize has ezihlukahlukene bobunjwa, namandla high, kuyinto ifenisha hardware izesekeli izindlela; itheyiphu kanzima esiyinhlanganisela akhiwa zombili izinhlangothi.
Product Incazelo
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Uchungechunge lwephrofayli lwenziwe ngekhwalithi enhle ye-PVC kanye namathuluzi alungile, Kulula ukushicilelwa futhi sekuyisikhathi eside sokusebenzisa, okwenza kube yinto enhle yefenisha yehhovisi.
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Imibuzo Evame Ukubuzwa
I-1 Q: Ungathola kanjani amasampuli wakho?
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YINI ENTSHA
Xhumana nathi
- Ucingo: + 86-0769-22408970
- I-MP: 0086-13532696601; 0086-13532696082
- Imeyili: wpc@woodhengsu.com


text:
An FPS ezivezwa developer Polish Farm 51, ngokuyinhloko wayeqonda ngoba Franchise NecrovisioN kanye ukufakwa yakamuva the Painkiller ochungechungeni. Lo mdlalo video wazisa indaba umfana ogama yomsebenzi obangela kuhilela yokuxhuma up emikhawulweni okuxekethile ohulumeni federal abantu abayizikhulu. lwesigameko abaholayo womlingiswa kwenza eziyinkimbinkimbi lapho ezisulwini zakhe abangahle enquma empini emuva. Indaba ikhona kusukela imibono angamawele we 2 ezilingana izinhlamvu.
Thola Ngisho PC /-Windows scary FPS Bhalobhasha, Ukuhlanganisa imiphumela izindaba ezimbili exhumene ngentuthuko entsha computer innovation. Lo mdlalo yasungulwa ngo-studio Polish Farm 51, okuqondwayo action adventure video game Deadfall Adventures, Bhalobhasha NecroVision kanye ukufakwa sokugcina ochungechungeni Painkiller. Amalungu we studio nabo baye basebenza on hits njenge Witcher futhi Two Worlds II.
Lo mdlalo video utshela indaba yendoda egama layo lingu-Black, umsebenzi kabani ukuze afihle info eziningi futhi amaqiniso enzima ekufuneni ohulumeni izibalo bomhlaba abavelele abangu. In Ukuqonda kwakhe akuphenyeki, iqiniso kuphela ncamashi lokho okwenzayo ukuze embule noma ngibufihlele ngabanye. Ngokudabukisayo, Ngokuvamile ngempela kukhona ezingenacala umsebenzi wakhe. Kuze kube manje noma yini yahamba ngokushelela. Nokho, izimo kuba eziyinkimbinkimbi lapho ezisulwini Black sika abazoba enquma ukuba ulwe emuva.
Thola Ngisho PC / Windows ikhiqiza ezintsha futhi Mayelana technical ongakhetha esetshenziswa. Isihloko is powered by isizukulwane entsha Engine ngiyaphupha, however ihluzo video game zisekelwe phezu okuskeniwe izindawo kwangempela kanye nezinhlamvu 3D. Ubuchwepheshe yasungulwa studio ngokubambisana nezinhlangano ucwaningo kanye ongoti zangaphandle, futhi ekuqaleni isikhathi it ukusebenza isiqophi imidlalo in obungaka. It kuholela ihluzo photorealistic ngempela, ezilinganiselwe kusukela engxoxweni yokuqala kakhulu isihloko.