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Igama Lebhizinisi Nenzani
Ngemuva Ifanele Yonke Imayela, umbhangqwana ulangazelela imisebenzi nokuhamba. Siyathanda ukuba nethemba, ukwazi umhlaba, nokuzama ukuzizwisa okusha. Sihlala silindele ngokulangazela ohambweni olulandelayo noma umsebenzi ngoba kuyinto eyanelisayo nejabulisayo esisondeza futhi isisiza ukubaleka esimisweni sansuku zonke. Nge-Worth Every Mile, sifuna ukusabalalisa imizwa efanayo nomlayezo futhi sikusize uxazulule noma yimiphi imibuzo noma ukukhathazeka okungenzeka ube nakho okungakwenza ungabaze ngenkathi ukhetha indawo oya kuyo. Uzothola imihlahlandlela yokuhamba nemisebenzi evela eGreece nakwamanye amazwe, imihlahlandlela yemisebenzi esiyizamile, namathiphu namasu ahlukahlukene kuwebhusayithi yethu. Kukhona futhi inketho yokubhukha eyakho ukuhamba futhi imisebenzi. Kunamanye amasevisi, njengokubhuloga amaklayenti njengamahhotela nezindawo zokudlela. Izithombe nevidiyo, futhi isitolo sethu sinikeza amathuluzi okuhlela izithombe namavidiyo. Sizama ukuzithuthukisa futhi sithemba ukuthuthukisa amasevisi ethu kanye ne-eshop yethu kakhulu esikhathini esizayo.
Indaba Yomsunguli/Yomnikazi nokuthi Yini Ebagqugquzele Ukuqala Ibhizinisi
SiyiStratos Plakotaris no-Alice Deligianni. Sazalelwa phakathi Greece futhi ehlala e-Athene. Sesineminyaka emi-3 sishadile, futhi ezinyangeni ezimbalwa ezedlule, i-Worth Every Mile Junior, uJason wethu omncane, waphila. Njengoba sisebancane, sobabili sasikhathazeke ngokuhamba ngangokunokwenzeka, ukuhlangabezana namasiko ahlukahlukene, ukufunda izinto ezintsha, nokuba nobuchule. Lesi sici esivamile sasisondeza ndawonye kusukela ekuqaleni kobudlelwane bethu. Sijaha wonke amathuba atholakalayo, noma ngabe ukuhlela umsebenzi wethu olandelayo wangaphandle, ezemidlalo ezeqisayo, noma uhambo lwethu olulandelayo.
Izifundo zethu nemisebenzi kamuva emisebenzini yethu yayingahlobene nokuhamba nokubhuloga. U-Stratos uneziqu ze-bachelor ku-Electrical Engineering futhi usebenza ekunakekeleni izakhiwo, futhi mina (Alice) ngineziqu ze-bachelor ku-Economics. Ngasebenza njengesikhulu sasebhange ingane ingakazalwa.
Ukubhuloga kwezokuvakasha bekukusha kithina sobabili futhi kwangena ezimpilweni zethu ngemva kwezingxoxo zokuthi singasabalalisa kanjani izwi mayelana nezigigaba esiziphilayo nesishiwo ngenhla nomhlaba wonke. Esinye isikhuthazo bekuwukunikeza ulwazi ebesifuna ukulunikeza abantu abafuna into efanayo. Izikhathi eziningi ngaphambi kohambo lwethu, sifunda iziqondiso eziningi ezazingaphelele noma ezingelona iqiniso. Besifuna ukushintsha lokhu ngokubhala izindatshana ezibanzi ukuze sihlanganise yonke imibuzo yabafundi ngokwethembeka ngaphezu kwakho konke okunye.
Kube nokwaziswa okuhambisanayo okuvela kubangani nomndeni ababone ukuthi ukubhuloga, ukuvakasha, kanye nazo zonke lezi zinto kwakuyinto esiyishisekelayo nesiyithandayo. Sifake izithombe ezinkundleni zokuxhumana mayelana nezindawo esizivakashele futhi sabelane ngezinto esizithandayo ngazo. Ngakho sicabange ukuthi sizokwenza ngenhloso futhi ngokusemthethweni ngebhulogi. Kuhle kakhulu ukwandisa ama-horizons akho ngokuhamba, futhi kungcono ukukhuthaza abanye ukuthi benze okufanayo. Yadalwa kanjalo-ke i-Worth Every Mile eminyakeni engu-2 edlule.
Kusukela ngaleso sikhathi, sizizwa saneliseke ngokwengeziwe ngoba senza esikuthandayo nendlela esifuna ukukwenza ngayo. Sibhekana namasiko amasha, ukuxhumana nabantu bendawo (abaningi babo esisaxhumana nabo), sinambitha ukudla kwasendaweni, izimakethe, nezindlela zokupheka, nokwenza izinto okunzima ukuzithola kwesinye isikhathi endaweni yethu.
Izinselelo Ibhizinisi/Imakethe Ebhekene Nazo
Imboni yezokuvakasha ibilokhu yehla kule minyaka engu-2 edlule. U-Covid akayena umngane oyintandokazi kubahambi. Ukuvalelwa okuphindaphindiwe, isimiso, kanye nokwenyuka kwentengo ezintweni eziningi namasevisi akubanga umbimbi kuphrojekthi yethu. Uhambo nemisebenzi yehla, kanjalo nobudlelwano bethu behlile, njengoba bekungekho ithrafikhi ehambisanayo kanye nentshisekelo embonini.
Lapho izimo ezimaphakathi zikuvumela (ukunciphisa imingcele nokuvulwa kwemingcele), sazama ukusizakala futhi senze uhambo oluthile nokusebenzisana, ngomgomo omkhulu wokuba nokugeleza okungapheli kwezinto ezintsha. Sizamile phakathi naso sonke lesi sikhathi ukuthumela kancane kancane izinto ezintsha futhi siqhubeke nomsebenzi wethu ngangokunokwenzeka, kuhlanganiswe nokufika kwelungu lethu elisha lomndeni. Sihlala sinethemba, futhi ngokuhamba kwesikhathi sithemba ukuthi yonke into izoshintsha kalula nangesimo sengqondo sokunganaki sokwenza esikuthandayo ngaphandle kwezici ezivimbelayo.
Ngaphandle kwemikhawulo ye-covid eshiwo ngenhla, ukubhuloga kwezokuvakasha kubhekene nokuncintisana okuningi. Kunamaphrojekthi amaningi afanayo ku-inthanethi okudingeka uwafunde, ubone ukuthi ungagqama kanjani, ube nobungane kakhulu nezithameli zakho, futhi uthathe ibhizinisi kwelinye igxathu. Ukusungula i-niche kubalulekile ngezizathu eziningi zokuba i-blogger yezokuvakasha ephumelelayo. Kodwa-ke, uma ukhetha i-niche futhi unamathele kuyo, uzoba nokuncintisana okuncane kanye namathuba amaningi okugqama.
Ukuba ne-niche nakho kwenza kucace ukuthi okuqukethwe kwakho kumayelana nani nokuthi izithameli ezihlosiwe zingobani. Kuzoba inselele ukuheha izethameli eziqotho uma okuqukethwe kwebhulogi yakho kungenayo itimu ehlanganisayo ngoba akubona bonke abantu abazoba nentshisekelo kuzo zonke izihloko ozihlanganisayo.
Amathuba Ibhizinisi/Imakethe Ebhekene Nawo
Ungabamba iqhaza emikhakheni eminingi futhi uthole imali eyengeziwe kuyo. Kukhona umkhakha wokumaketha ohambisana nawo. Iqala ngokubambisana okufanele. Uma umkhiqizo obambisene nawo uqina, maningi amathuba okuba uthole ukuguqulwa okuhambisanayo okufunayo. Ibhrendi kufanele ihambisane nokuqukethwe okuthumelayo futhi umfundi afunde, hhayi nje ukubeka izixhumanisi nezibhengezo ezicasulayo. Umgomo oyinhloko uwukuthola ukwethenjwa ngumfundi wakho ngoba, ngeshwa, amasayithi amaningi omkhonyovu akhona.
Ungakwazi ukubonisa izikhangiso kubhulogi yakho yezokuvakasha ngokubhalisa namanethiwekhi ezikhangiso afana ne-Google Adsense. Amanye amanethiwekhi esikhangiso adinga amabhulogi noma amawebhusayithi ukuthi afinyelele inombolo ethile yezivakashi ngaphambi kokuba avunyelwe ukubhalisa.
Ngaphezu kwalokho, ungakha ubudlelwano namahhotela, izindawo zokudlela, nezitolo ze-e. Kungenzeka ukubanikeza izinsiza ezahlukahlukene, njengokubenzela ama-athikili kanye nemincintiswano efana nokunikezwayo ukuze kwandiswe abalandeli nezithameli ezinkundleni zokuxhumana, ukuthwebula izithombe, i-video, njll. Uma ubamba iqhaza kakhulu kokuthile futhi wenza abathintwayo abasha, kulapho uqhubeka uhlanganyela khona entweni ethile futhi wenza abathintwayo abasha. umgwaqo uvulela amathuba amasha nezinto obungacabangi ngazo kwasekuqaleni.
Sinobuhle bokwandisa ukufinyelela kwethu kusuka endaweni kuya ezweni lonke nakwamanye amazwe. Singasetha iwebhusayithi yethu ngezilimi ezahlukene ukuze yamukele abantu abavela ezindaweni ezihlukahlukene (okwamanje, itholakala kuphela ngesiGreki nangesiNgisi). Ngakho-ke, amabhizinisi aku-inthanethi asivumela ukuthi sibambe amakhasimende amaningi emhlabeni jikelele.
Uthole eceleni kwakho inzuzo yokuguquguquka. Ngokungafani namabhizinisi endabuko, lapho othile kufanele abe sesitolo ngaso sonke isikhathi, amabhizinisi aku-inthanethi akuvumela ukuthi uqhube inkampani yakho noma yikuphi, nganoma yisiphi isikhathi. Ngakho-ke, amabhizinisi aku-inthanethi akunikeza leyo bhalansi yokuphila komsebenzi.
Iseluleko Kwabanye Mayelana Namabhizinisi
Esikukholelwa ngokuqinile yilokho esingakuphakamisa kubantu. Thanda lokho ozokudala. Kufanele ufune okuthile okuzophumelela kunoma yimuphi umkhakha okubhekiselwa kuwo. Khumbula ukuthi ama-blogger amaningi azodinga okungenani unyaka noma ngaphezulu komsebenzi ngaphambi kokuthi aqale ukwenza ukubhuloga kwemali. Okubalulekile ukuthi ubekezele futhi uqhubeke usebenza ukufeza izinhloso zakho. Isiqalo ngasinye sinzima, ubungozi buphezulu, futhi izikhathi esiphila kuzo azinikezi izimo ezivumayo kakhulu. Konke kuqala ngomkhiqizo wakho. Ibhrendi yakho iyivayibhu yonke yebhizinisi lakho. Igama elihle lebhulogi liyisici esincane kuphela ekwakheni ibhulogi yokuhamba ephumelelayo; kusabalulekile ukwenza umbono omuhle kuqala.
Igama lebhulogi futhi liyithuba lokuthumela ibhulogi yakho kubafundi abasha. Kuyindlela enhle yokuvusa intshisekelo nokusetha okulindelekile kokuqukethwe kwakho. Okufanayo kungasebenza lapho ungekho endaweni yakho ezinkundleni zokuxhumana, i-imeyili, i-newsletter ngisho nokupakishwa uma une-e-shop ene-T-shirts, isibonelo.
Ulwazi nemibono eku-inthanethi kuningi, ngakho-ke kufanele ucabangele ukuthi ungagqama kanjani, ufinyelele izethameli zakho ngendlela efanele, ukhethe i-niche yakho ngokuhlakanipha, ube nobunikazi benkampani, nokunye okuningi. Kunezinzuzo ezimbalwa emabhizinisini aku-inthanethi angakusiza ukuthi uqalise ngokushesha nangengozi encane yokutshala imali. Ezinye izinzuzo, isibonelo, ukuthi ungagijima 24/7, kubiza kancane ukuqala, kanye namandla amakhulu nokukhula. Ama-blogger ezokuvakasha ahlola umhlaba, abelane ngolwazi, futhi ahehe abafundi ngenkathi enza imali ngokuqukethwe kwawo. Akumangalisi ukuthi abantu abaningi banentshisekelo yokuba ama-blogger ohambo aphumelelayo.
Kodwa-ke, uma ukholwa, yilwele, futhi uzinikele kuphrojekthi yakho, izokubuyisela, futhi yilapho umvuzo omkhulu, kokubili kokuziphatha kanye nezezimali, uqala khona.


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Ukhetho lwebandla eliphikisayo ele MDC, koBulawayo obelumele luqale ekuseni NgoLwesithathu, lucine luqala ngemini yantambama ngakhoke solukhangelelwe ukuqhutshwa luze lupheleNgolwesine emadabukakusa.
Isikhulumeli seMDC, koBulawayo, umnumzana Edwin Ndlovu, ugcizelela kulokhu.
“Uhlelo lolu seluqala manje, ngabomama kulandele amayouth. Sikhangelele ukuthi uhlelo lolu luzaphela phakathi kobusuku ngoba asohlelo oluncane”
Umnumzana Discent Bajila olilunga le National Executive ebandleni leMDC uthi baqala ngokuhlola ukuthi abantu abakhona ngamalunga ebandla.
“Kuzaqala ngokuhlola abantu abakhona ukuthi ngamalunga ebandla leMDC, kulandele ukuthi kudingwe ukuthi ngobani abangamela ibandla leMDC koBulawayo kubomama, kwabatsha kanye lakuMain wing”.
Oncintisa ukuba yisikhulumeli sohlangothi lwabatsha umnumzana Ben Hlatshwayo uthi uhlupho olube khona yikuthi luphuzile ukuqala lolukhetho.
“Ngikhangelele ukuthi iyouth ingivotele ngibuyele esikhundleni sami. Amachallenges akhona yikuthi abantu babuye ekuseni uhlelo lwaphuza ukuqala. Ukuphuza kubangelwe yikuthi abanye abazoqguba uhlelo lolu bebevelela eHarare”.
Ukhetho lolu luqgutshelwa eStanley Hall, emzini weMakhokhoba njalo bekuphithizela amalunga eMDC efuna ukungena kodwa esenqabelwa ukuze kungene abantu asebesiyavota njalo kuvunyelwa labo abayabe belesiqiniseko sokuthi ngempela bangamalunga ebandla, njalo belelungelo lokuvota, kungavunyelwa wonke muntu otsho ngomlomo ukuthi ulilunga kungela okufakazayo.

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Umuntu oyedwa osebenza efemini yezinhlanzi yase-Ghana uthelele abantu abangama-533 asebenza nabo nge-coronavirus.
UMengameli uNana Akufo-Addo umemezele imininingwane yalowo “osabalalise igciwane le-corona” ngesikhathi kunenkulumo kazwelonke.
“Bonke laba abantu abangama-533 bathelelwe ngumuntu oyedwa,” usho njalo.
I-Ghana inesibalo sabantu abayizigidi ezingama-30 ebese kuba nabantu abayizi-5 127 osekuqinisekisiwe ukuthi banegciwane le-Covid-19 nabangama-22 esebendulele kweliphakade.
Lokhu kutheleleka okusha kwabantu abangama-533, kusuka kumuntu oyedwa, manje sekwakha iphesenti eliyi-11 labantu asebethelelekile ezweni lonke.


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Ezinye Izinsiza
Indlela enempumelelo ukuvikela ukusabalala kokugula nokuthelelana isifo ukwenza ukuqhelelana‑ukwandisa ngamabomu isikhala phakathi kwabantu ababili noma abangaphezulu.
Ukwenzela ezempilo nokuphepha kwawo wonke umuntu, gwema ukuthintana nabanye ngalesikhathi njengalokhu.
Ukugeza izandla enye eyeziphusile nezinempumelelo izindlela zokuvikela ukusabalala kwamagciwane.
Isanithaza yezandla isetshenziswa ukwenezelela ukugeza izandla noma kunesimo esimbi lapho insipho namanzi zingatholakali ngaleso sikhathi.


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AbakwaHadebe
Umlando wesizwe samaHlubi, okwavela kuso abakwaHadebe sidabuka emhlangeni echibini elikhulu kwaNdondondo, eCongo. Kuthiwa abantu babelokhu bezwa abantu bekhuluma kuloleli chibi elalesatshwa khona emhlangeni. Kuthiwa babekhuluma sengathi beza nganeno.Kwathi lapho bephuma echibini baphuma bebaningi kanye nemfuyo yabo. Asikho isilwane esasingekho, kukhona izinkomo, amahhashi, izimbuzi, izimvu, nezinye. Kuthiwa bawuhlanga lwamaHlubi. Kuthiwa bangabakwaBhucwa ngoba kwabhucwa udaka echibini baphuma khona.Kwathi emva kwesikhathi sekubusa iNkosi uHadebe bonke babe sebeshintsha bezibiza ngoHadebe. Abantu bakwaHadebe/Radebe bangabaseMbo.
Kunenkolelo-ke yokuthi amakhosi akwaHadebe adabuka edwaleni. Inkosi yadabuka edwaleni eduze komhlanga namanzi.Umhlanga namanzi kumele amasiko, idwala lona limela ukuthi uma ekhothama amakhosi abuyiselwe kulona. Amakhosi akwaHadebe angaphezu kwamashumi amabili (20) onke akhonza enkosini yawo enkulu eseMtshezi iNkosi uMuziwenkosi (uLangalibalele 11)kaTatazela kaSiyephu kaLangalibalele 1, azinze KwaZulu-Natali naseMpumalanga Koloni.
Nazi izindawo aqhamuka kuzona: eNewcastle, eMnambithi, eMtshezi, eXobho, eHershell,eMatatiele, eMt Fletcher, kuQumbu, kuTsolo naseRustenburg.Umlando wobukhosi bamaHlubi usuka enkosini uChibi ngokulandelana kwawo amakhosi uzekuLubelo yena owalandelwa nguBhungane I, owabe aziwa ngokuthi uBusobengwe.UBusobengwe walandelwa nguFulathelilanga, yena walandelwa nguBhele. UBhele walandelwauDlomo I, owabe aziwa ngokuthi uLufelwenja, yena walandelwa uSidwabasenkomo.USidwabasenkom
Uma kulandwa ngobukhosi bamaHlubi ngesikhathi kuphethe uNcobo kuthiwa kwakuthi umakuzelwe ingane yomfana ayibulale, abona amaNgelengele ukuthi ufuna ukuqeda ubukhosi wakhelwa uzungu lokumbulala. Kwacelwa inqina kuye wavuma kwahanjwa naye. Inkosi yafakelwa umuthi etshwaleni yaphuza nenceku. Sebebuya abayozingela izilwane zasendle,amabhubesi zahlasela inkosi nenceku yayo. Inkosi uNcobo uyena yedwa ongazange asiwe ukuyobekwa edwaleni njengosiko lakwaHadebe ngoba wadliwa ngamabhubesi. Inkosi uDlomoII wathatha ubukhosi ngenkani. Ngaleso sikhathi amaNgelengele ayebizwa ngesibongo sakwaBhucwa, ngoba babhucwa emfuleni. UDlomo II wafuna ukuthi abizwe ngoNcobo uyise,uzalo lwenqaba.UDlomo II wayethathe uMaMlambo indlovukazi, yazala uMashiya inkosana yabuye yaganwa futhi inkosi yizintombi zamakhosi amathathu kwaMkhize, kwaMiya nakwaMbhele. UDlomo wabuye waganwa uMaMbanjwa owazala uNtsele, wakhothama uMashiya inkosi isekhona uyiseuDlomo II esekhona wabakhulisa abazukulu. Laba ababezalwa izintombi zamaKhosi baphunyukwa ubukhosi ngenxa yokungabi nanhlonipho kuyisemkhulu. UNtsele kwaba nguye owalalela ubabamkhulu wakhe uDlomo II wamthanda kakhulu.Langa limbe uDlomo II wacela amanzi abangavuma laba abathathu. Wawakha uNtsele. Emuvakwalokho uDlomo II wakha isicoco esilinganisela ekhanda likaNtsele ngasese. Saphela wabiza umhlangano, wathi oyolinganwa yilesi sicoco nguye oyothatha ubukhosi bakhe. Behluleka bonke ukungenwa isicoco laba abathathu sangena kuNtsele. UNgwekazi umfowabo wasukwa umona wathi uNtsele uthathe ubukhosi bakhe, kungcono ayothatha intombi yakhe, wabalekanayo waya eMazizini. Kwasuka amaNgwe namaHlubi alandela umkhondo, abafica abahlasela.Amgwaza uNgwekazi. Waxolisa kumfowabo wathi wonile qede kwamenela ukufa. Bamthwala nentombi bamyisa ekhaya, bambikela uDlomo II. Kwakufuneka kwenziwe isu lokubikela unina uMaNgwekazi. Esezwile lokho wathatha isikhuni somlilo wazishisela endlini wafa. Emzini kaMashiya kwafa abantu ababili unina nendodana, kwazilwa izinyanga eziyisithupha. Emvakwalokho wakhothama uDlomo II, wathatha ngokugcwele uNtsele.Inkosi uNtsele wabusa wazala inkosana yakhe uBhungane II. Wabuye wayothatha kwaNdwandwe. Kwaqala ukuqhudelana kwamakhosikazi uKaSothondose noKaMazibuko.UKaSothondose, uMaNdwandwe akazalanga abafana wazala intombazane, yendela kwaHlongwane enkosini uTshani. Wahamba wayozingela-ke (wakhothama) uNtsele wathathaubukhosi uBhungane II abathi “Undlubu zamila ngaphambili”. Wabusa isikhathi eside kantikuthiwa wayenamakhosikazi amaningi nabantwana abaningi futhi.UBhungane II waba inkosi yokuqala ukubizwa ngokuthi uNdlubu. Lokhu kwakususelwa ekutheni wazala abantwana abaningi njengezithombo zezindlubu ezikhiqiza izindlubu eziningiuma sezitshaliwe. Kuthiwa uBhungane II wayenolwazi olunzulu lokwenza imithi yasebukhosini kanye nemithi yokwenza imvula. Kuthiwa wayethola izinkomo eziningi njengenkokhelo yokwenza imithi yokunisa izulu. Ngesikhathi kubusa uBhungane imvula yabe iningi kantinokudla nakho kwakudliwa kusale. Ekukhothameni kwakhe kwasuka umbango:
UBhungane II****
Bhungane owayedume ngobunyanga, ephatha intelezi yempi eyayinamandla ayisimangaliso. Kuthiwa-ke yiyo le ntelezi eyabangela ukuthi iLembe lifise ukumgwinya uBhungane, limfake ngaphansi kombuso walo ukuze lithole le ntelezi. Nokho uBhungane wemba wambulula ngoba engathandi ukugwinywa umbuso weLembe. Kuthiwa-ke iLembe lachitha izandla lathi; “Hhiya myekeni uBhungane, usihlubukile”. Elokuhlubuka lahlala-ke kubantu bakwaZulu, base bebagcona ngokuthi bangamaHlubi abantu bakaBhungane ngokuhlubuka kwabo.[KEPHA KUKHONA ABATHI UKUZE NGAMAHLUBI KUSUSELWA KWENYE YAMAKHOSI AKWANGWANE EYAYINEGAMA ELINGUHLUBI, INDODANA KALUDONGA ]
UFUDUKO::
Kwaba nombango emva kokukhothama kukaBhungane II, kubanga amadodana akhe.Wayezale uMthimkhulu II eNdlovukazini uMaKhumalo namanye nje amadodana. Kwasukaingxabano emadodaneni uMpangazitha, noMthimkhulu II sebebanga ubukhosi. WabalekauMthimkhulu waya eMadlangeni wayogoba amadlangala khona. Ubukhosi wabuthathauMthimkhulu II noMpangazitha wasala nobunye. Baqhubeka bebusa bobabilingokwehlukana. Waganwa uMthimkhulu II wazala uMadikazi (iNkosazane), uMagadla, uDidi,uMathandela, uNcwane, uDuba, uDlomo III, uLangalibalele, uNdebelo, uPhakathwayo,uManango noJijila.Esabusa uMthimkhulu II wayenenyanga eyayimelaphela umuzi wakhe. KwaqhamukauMatiwane wakwaHlongwane wakhuluma nenyanga kaMthimkhulu bakha itulo lokumbulalauMthimkhulu II. UMthimkhulu wayakhe oDidini. UZulu kaMafu kaDwala kaNtini nguyeowayeyinyanga kaMthimkhulu II futhi nguyena owabangela ukuba amaNgwane abulaleuMthimkhulu II kwaze kwahlakazeka isizwe samaHlubi. Izingane zikaMthimkhulu II uMndebele,uMananga, uNtambama noMhlambiso zathatha uZibi kaMonakali zabalekela naye kwaZulukanye namanye amaHlubi. La maHlubi yiwona lawa afika kwaZulu abizwa ngokuthiayiziyendane ngenxa yokuthi izinwele zawo ayezishokosha ezenza njengemiyeko yezangomabese ziyenda lapho ehamba. NoZulu kaMafu wabalekela kwaZulu. UMthimkhulu I bamganiselangentombi kaMatiwane kanti izomcwiya. Yathatha izinsila zakhe yazisa kuyise bamlumba,bambulalela eMadlangeni ekuseni emasimini nezinceku zakhe ezimbili.UMthimkhulu kwaba yinkosi yokuqala eyafela empini engazikhothamelanga yona. Kwasukaingxabano phakathi kwaMaNgwane namaHlubi kanye namaZizi. UMpangazitha nguyeowayephethe impi. Bambulala naye wasala empini kwaqhubeka amadodana nempi eyazeyaphela eHeshele (oSuthu). Yingakho-ke ubona amaHlubi egcwele izwe lonke eMtata,Butterworth, eKing Williamstown. Ezinye izizwe njengabakwaMbhele noDlamini-Mzizi zafudukangaleso sikhathi zaya koKing Williamstown, eKoloni.Ekubuyeni empini amaHlubi aphathwa nguMahwanqa owabe elibambela. Ekuhambenikwesikhathi ubukhosi wabubuyisela endodaneni kamfowabo uNcwane. UNcwane wenqabawathi akakufuni ukukhuluma nabantu ngoba bakhulumela futhi, wabe esekhomba umfowabouDlomo III, uDlomo III wayofuna abazobulala uMahwanqa kuSomhlolo inkosi yamaSwazi.Bambulala kanjalo uMahwanqa isikhundla sathathwa nguDlomo III. UDlomo III wacelwa inkosiuDingane ukuba amvakashele ehamba nedlanzana labantu, yathi inkosi uDingane akangenenenceku yakhe wafike wambuza ukuthi unjani uMahwanqa wathi uDlomo III “SengambulalauMahwanqa”. Kanti naye uDingane usezombulala, ukummema ukuba amvakashele kwakuyisunje lokumsoconga. Yabaleka inceku yakhe uDlomo III yafike yathi, ”Nibona mina nibona owokugcina’’. Babalekela eBabanango, babuyela eMadlangeni (Utrecht).”
ULangalibalele:::
ULangibalele uzalwa uKaMazibuko, indlovukazi uMntambose kaMashoba, umfowabokwakuwuPhuthini wesizwe samaNgwe. Unyaka azalwa ngawo uhlawumbiselwa kowe-1818.ULangalibalele wake wahlala esigodlweni sikaMashoba saseNkomokazi (kunendawonamhlanje okuthiwa kuseNkomokazi iqanjwe ngaso lesi sigodlo). Isizwe samaHlubi namaNgwezazihlobene ngenxa yokuganiselana nokwakhelana. Zazakhelene kusukela zisahlalaeMzinyathi kuze kube seMnambithi kanjalo naseMtshezi lapho baxoshelwa khonanguNdabazabantu. Zakhelene nanamhlanje.
INkosi uLangalibalele yethiwa elinye igama kwathiwa nguMthethwa, ilethiwa inkosi uGodongwane [uDingiswayo]wakwaMthethwa. ULangalibalele wasuka-ke kwaMthethwa waya eSwazini eseyolungiselwa ubukhosi. Inkosi yakhiwa ngoselwa okungumuthi wokuqinisa amakhosi otholakala emahlathini. Kuthiwa uma usebenzisa lo muthi ungeyena owasebukhosini uyafa nokufa. ULangalibalele bamdonsa ngendlebe ngalokhu. Wathi uma ebuya weza kumfowabo uDuba owamakhela uzungu ekanye nabafowabo oMini noLuphalule wathi kuye makavakashele konina kwaMbhele kwaMahlaphahlapha wathi uDuba enkosini yamaBhele akabulawe uLangalibalele ngoba usethathe ubukhosi. Bahlanganisa isu lokumbulala, bathi bayomuzwa ngoba egundile ekhanda base bembamba-ke wayo boshelwa exhibeni.Esayomema amazimu uMahlaphahlapha kwafika izintombi ezazizombona zamthola eboshiwe zagijima zayotshela umngani wakhe uGxiva, wamkhulula wabaleka naye. Bafika uMzinyathiugola izintethe, basho phakathi. Kuthiwa ngesikhathi elubeka nje unyawo emfuleni uMzinyathiwama wangageleza base bewela. Bathi bangawelela ngaphesheya uMzinyathi waqalawageleza futhi. Abalandela amazimuzimu ehlulwa umfula, waphunyula kanjalo-ke ekufeniuLangalibalele. Yilapho kwaqala khona izibongo zakhe ezithi:Umbengo owehlula amazimu akwaMahlaphahlapha .ULangalibalele waye nezinkomo ezimhlophe, inyoni kayiphumuli njengenkosi yakwaMazibuko uPhuthini..
Yaqhamuka inkosi uMpande izothatha izinkomo zamaHlubi aqala-ke ukufuduka aMaHlubi eMadlangeni aya phakathi kweDanhauser noMnambithi basuka lapho bayaeNtabazwe (Harrismith).Abamhlophe bamqinela uLangalibalele bathi indawo yakhe iseNatali. Kwathi uma befikaabamhlophe bangena eMaHlutshini wasuka eNtabazwe bamlawula wafudukela eHubungu(eMnambithi). Unina uMntambose uKaMazibuko wakha eBhatha. Esabusa lapho uLangalibaleleeMnambithi kwafika abantu baseMachunwini bazocela indawo kuye, wabanika. Kwabuyekwafika abakwaMvelase abaThembu. KwaZulu enkosini uMpande kwasuka impi phakathikoMntwana uMbuyazi noCetshwayo wehlulwa uMbuyazi. UMonase unina kaMbuyazi wathumauMchunu ukuba azocelela iZigqoza (abakwaZulu) indawo eMaHlutshini.
ULangalibalele wavuma wathatha umuzi wakhe kwaNobamba wabanika indawo leyo. Ngaleso sikhathi umhlaba wawusaphethwe uSomtsewu. AmaHlubi awamlwisanga uSomtsewu, akhuluma noLangalibalele athi sebeyocela ukuzinza nganeno noThukela. Leyo ndawo yayingasenamakhosi. Inkosi eyayakhe kuleyo ndawo kwakunguDweba, owaye ngumbundu(wayeyisiphiwo enganamathambo).Bezwana oSomtsewu noLangalibalele ngendawo leyo enganeno koThukela wathi akayephansi koNdi eyoxoxisana naBathwa abasebexakile sebedla izinkomo zabeLungu. Wenze njalobaxoxisana aBathwa noLangalibalele. Kwakukhona amaKhaladi ayetolikela inkosi ngezindlela ezazisetshenziswa ngaBathwa ukubamba izinyamazane nokuthi kwakulukhuni kanjani kunokubamba izinkomo. Zase zimnandi izinkomo kunezinyamazane kwaba lukhuni kuBathwa ukuyeka izinkomo zabelungu, uLangalibalele waze wabafaka impi kwasuka uthuli lwezichwe.ABathwa phela babebizwa ngokuthi ‘izichwe’.AmaHlubi kwakungabantu abakhuthele, kwaba ibona abantu bokuqala ababebambisene namaNgisi ukwenza izinkontileka. Bethutha usawoti ngezinqola nezinkabi beziyisa koKimberly nasePiet Retief nakoNewcastle. Inkontileka yesibili yayimba idayimani,kwathathwa aMaHlubi ayosebenza eKimberly ezosebenza izinyanga eziyisithupha aholeisibhamu sohlwayi. Babehamba ngezinyawo ukuya eKimberly izinyanga ezintathu basebenze izinyanga eziyisithupha babuye ngezinyanga ezintathu kube yisikhathi esingunyaka lesobehambile.Ngenkathi behamba babelawulwa yinduku ababeyisebenzisa ukukhomba indlela lapho beyakhona. Nempela bahola babuya nazo izibhamu. UmLungu waseKimberly wabhalela uSomtsewu incwadi wathi njengoba usuhlomise amaHlubi ngezibhamu ezingaphezu kwekhulu, uma usufuna ukuwahlasela wena uyokwenzenjani? Kwakuwumgomo wamaNgisi ukudla umhlaba ngempi. Le ncwadi kwaba yiyo eyaguqula umqondo kaSomtsewu.Washintsha umqondo wathi eMahlutshini awalethe izibhamu zizobhaliswa. Bafika abantu nezibhamu, wasithatha esokuqala, esesibili wasinquma phambili, ekwenza lokhu kubantu ngokulandelana kwabo. Bekubona kwenzeka lokhu bahlehla abantu nezibhamu zabo.USomtsewu wabhala incwadi yaya kuMawoza (utolika) eMtshezi wathi ayinikwe uLangalibalele. Incwadi yayithi akalethe bonke abantu bakhe ababenezibhamu. Inkosiyayibusa isizwe esikhulu saMaHlubi futhi yayingabazi ngamagama abantu ababehambe nezinkontileka. Wahamba-ke waya eMgungundlovu ukuyoxoxisana noSomtsewu wangamfica.Ekubuyeni kwakhe lapho waqala ukuhlukumezeka emphefumulweni. Kwakhothama umfowabo uNcwane. Ngosiko lwaMaHlubi uma ushonelwe uyazila isikhathi esithile, uzithibe ezintweni eziningi.
NoLangalibalele wazila izinyanga eziyisithupha, wema ekulandeleni indaba yencwadi yezibhamu…. USomtsewu wabuza kutolika uMawoza impendulo yencwadi, utolikawathi inkosi ithe ayimesabi. Wabhala enye futhi incwadi yokugcina uSomtsewu eyakuLangalibalele, wayiletha kuMawoza. Le ncwadi yabe seyisho ilanga lempi.Inkosi ngaleso sikhathi yayikwaLungani ePhangandlovu (ePhangweni) nengxenye yaMaHlubi yabaleka yaya eMdwebu. Bamlandela, wasuka waya eNtabamhlophe wabhaca kuyo intaba.Inkosi uLangalibalele wayenesiphiwo sokuzwa egazini into ingakenzeki. Wezwa igazilimtshela, wathi uzwa sekunuka umLungu wathi abakhuphuke babheke ukuthi abekho yiniabelungu. Bakhuphuka babafica nebala babadubula babaphonsa emfantwiniweNtabamhlophe. Wedlula nempi yakhe esele, wadlulela kwaHlathikhulu. Emini wayebadukela bengamboni nempi yakhe.Enhla neNcibidwane sebomile nempi yakhe waqala imikhuba yakhe efuna ukubona ukuthiamadlozi noMvelinqangi basengakuye yini. Wabongela, wathetha idlozi ngesiHlubi, wahlaba phansi ngomkhonto wakhe qede kwagobhoza amanzi, baphuza nempi yakhe. Kuleso siphethu amasosha amvimba ngaphambili ukuba angayi eLotheni. Wawadukela futhi, amfuna azeayombuza kuMbalo inkosi yaMangwe. Wamlandula, athi amasosha amaNgisi naye akahlomeayobulala uLangalibalele. Wenqaba uMbalo wathi, “Kusika emathunjini ngeke ngikwazi”.Wayesho phela ngoba babezalana, behlobene noLangalibalele. Bamthungatha-ke futhiabeLungu uLangalibalele baze bamthola ezintabeni zoKhahlamba eweni laBathwa (Giant’sCastle).Impi ayidumelananga lapho, amasosha agoba amadlangala lapho engafuni ukulwa nabo.ULangalibalele waphuma waqombola walibhekisa eLesotho washintsha umqondo wakhumulaingubo yakhe yobukhosi ayebonakala ngayo wayigqokisa induna yakhe uMpangele Xaba.Embona amaNgisi awabe esabuza amthatha ngenhlamvu. Kulaba ababehamba namaNgisibaya kobheka ukuthi kwabe kuyiyo ngempela yini inkosi lena abayidubula. Uma befikabathola ukuthi akusiyona kodwa induna yayo. Ngaleyo nkathi amaHlubi athola ithubalokudundubala ezintabeni zoKhahlamba, abalandela amasosha esezwe ukuthi akusiyeuLangalibalele lona abambulele. Athe ukuba awabone eza amasosha, amaHlubi abaginqelaamatshe, ahluleka amaNgisi afa amanye amasosha kanye nokaputeni wawo. Badala isulokuyoqhamuka ngaseLotheni sebedundubele ezintabeni zoKhahlamba, yatholana phezulueyamaNgisi namaHlubi, ehluleka amaNgisi abalekela eNatali.
Abelungu ababekhona empini kaLangalibalele::
Bowker, James Henry Clarke,
Marshall James Durnford,
Anthony William
Grant, James Murray Griffith,
Charles Duncan Pine,
Benjamin Chilley Campbell Royston,
William Smith, George Sprenger,
Charles Frederick
Amabutho kaLangalibalele::
Msonganyathi (Isiqamelo)
Ndongaziyaduma
Izintaka(AmaHende)
Ntabayezwe
Msingaphansi
Impumangithathe
Izitsheleha
Imihosho
Izinkonjane
Inguboyenkosi
AmaNgwane
AmaNgisi abe esezocela uxolo emaHlutshini, athumela umlungu owayephethe iduku elimhlophe elalinguphawu lokuthi maluju. AmaHlubi ayengalwazi lolu phawu abe esemdubula wafa. AmaNgisi asuka lapho aya kwaMamponjwane efuna indlela yokuya enxuseni lasoSuthu /Lesotho okwakungelaseNgilandi. AmaNgisi acela inxusa ukuba liyocela inkosi yakwaMshweshwe ukuba iyoncenga uLangalibalele eze ekhaya enkosini, benzela ukubabayibambe. Wakwenza lokho uMolapo wamncenga uLangalibalele okokuqala wathi inkosiayihlali entabeni, ayehle ize ekhaya. Wenqaba uLangalibalele waphinda futhi uMolapo kwazekwaba okwesithathu. Ekugcineni wavuma uLangalibalele, waya kwaMshweshwe. Ekuseniwathi engena lapho wathola amaNgisi egcwele kwaMolapo. Ibutho elalihamba nayeuLangalibalele lalifuna ukulwa walenqabela, wathi sekuphelile. Kwaba-ke ukubanjwa kwakhenjalo lokho. Ngesikhathi bembamba kuthiwa kwahlwa emini. Bemuka naye bamyisa eMgungundlovu sebeyothetha icala. Endleleni wacela ukuba bamdubule kodwa benqaba.Ayikho inkosi eyahlupheka njengoLangalibalele. Ngesikhathi besuka naye eLesotho belibhekise eMgungundlovu babemdonsa ngehhashi ehuhuluza phansi futhi eboshwe ngamaketango. Bamthatha bamyisa kuSomtsewu eMgungundlovu, wahlala izinsuku ezimbili… kuya kwezintathu engadli. Leso senzo wayecabanga ukuthi sizomenza asheshe afe.Lathethwa icala, lamlahla. Bamthatha bamusa eThekwini eseyiswa ejele esiqhingini iRobben Island. Sebethi bamfaka emkhunjini, kwafiphala ilanga lashona kwaba mnyama. Waphenduka umkhumbi wabheka emuva awabe usavuma ukuya phambili. Bamkhipha emkhunjini, wathi abahambe bayolanda uNgoza inkosi yabaThembu emaMpondweni ukuba izobongela izothetha idlozi ukuze umkhumbi uhambe. Bamlanda-ke uNgoza wabongela, kuthiwa nenceku yakhe uMbongwe naye wabongela. Wabe sewusuka umkhumbi wahamba. Konke lokho kwenzekaekupheleni konyaka we-1873.Ejele wahlala iminyaka eyi-13 edonsa isigwebo. Kuthiwa ngesikhathi elapho amaBhunu ayefuna ukumgeza kuthiwa washo yena uLangalibalele ukuthi akagezi, bagcina sebemgezile ngenkani. Kuthiwa kwaba nezikhukhula eziyinqaba okuthiwa zenziwa ukuthi yena uma egeza,ugeza ngamafutha ebhubesi, wayengagezi ngamanzi ajwayelekile. Ngesikhathi esejele kuthiwa wayiswa endaweni lapho kwakukhona izingwenya, bethi bafuna zimudle, kodwa zavele zamnuka zamshiya kanjalo. Bathi uma bebona ukuthi azimudli izingwenya uLangaliballe bamnika ujeke bathi akahambe ayosenga ibhubesi lizele. Babezitshela ukuthi lizomsobozela, walisenga wabuya nojeke ugcwele. ULangalibalele wayengakudli ukudla kwasekwindla ngoba uma ekwenzile lokho kwakwenza ukuthi izulu lishaze, okuchaza ukomakokudla emasimini. Kuthiwa-ke baphoqelela imfe kuyena emlonyeni. Kuthiwa izwe lashaza,kwaba nendlala enkulu abantu badla ufulawa kuphela. Le ndlala yabizwa ngokuthi indlalakafulawa. Wathi uma ephuma ejele wahlala endaweni ebizwa ngokuthi i-Uitvlugt, eKapa.Namhlanje le ndawo ibizwa ngokuthi iPinelands. Wabe esebuya emva kwesikhathi weza eMgungundlovu wahlala iminyaka emibili. Wagadwa inkosi yakwaZondi uTetelegu eSwartkop esayina njalo emva kweminyaka emibili. Kuthiwa abamvumelanga ukuthi aphinde ahlangane nabantu bakhe. Kuthiwa bamnika ukudla, ngenxa yesiphiwo sakhe ayenaso sokupholofitha wathi, “Ngizokudla lokhu kudla noma kunomuthi ngoba sengikhathele ukwehla ngenyuka”.Esekudlile wabe esekhothama, ekhothamela khona belu eSwartkop. AmaNgisi afika eMaHlutshini esezocela usiko. Amthatha ayomgcina ndawo thizeni aze aluthola usiko afuna ingwe nenkomo. Bathatha izikhumba bamembesa ngazo njengosiko. AmaNgisi akhipha izinqola zezinkabi ukuba alayishe isidumbu namakhosikazi bembuyisela oKhahlamba. ULangalibalele wafihlwa ezintabeni zoKhahlamba, uma udlula emzini oseNsukangihlale.Zafika-ke izinqola nenkosi yamaHlubi isizogcinwa ngokosiko lwakwaHadebe. Ngeshwa abalenzanga ngokuphelele, kwaba khona impikiswano ngomuntu ozondlalela inkosi,ayiphelezele. Base besaba ukuthi hleze nabo bayobavalela ejele abelungu ngenxa yalesisenzo. Yabongela-ke imbongi ukuze kuvuleke idwala njengoba phambilini kuchaziwe ukuthi inkosi yamaHlubi ayimbelwa kodwa ibuyela edwaleni. Kuthiwa imbongi yabongela kusuka ekuseni, idwala laze lavuleka ntambama, wabe esefakwa khona nayo imbongi.
Imbongi nayo yangena, yaqhubeka nokubongela laze lavaleka idwala.Le mbongi kwaku ngeyakwaMbongwa. Yingakho nangonyaka we-1956 kuyotshalwa iNkosi uTatazela uMdolomane Mbongwa wafika ekuseni komkhulu enqunu ehamba ememeza ukuthi uzoyendlalela inkosi, efisa ukufeza usiko lwesizwe samaHlubi. Umthetho owakhishwangabeLungu wokuphatha izwe wawungasaluvumi lolu siko. Kuthiwa ababekhona babesebemgqokisa uMbongwa, kwaba ukusinda kwakhe. Induna yeNkosi ngalesi sikhathikwakunguMaqanda Mbongwa. Nakuye-ke uTatazela lavuleka idwala wafakwa, kwabongelwalavaleka. Aqala ahlakazeka amaHlubi. Ahlakazekela kula makhosi ayesebekwe uSomtsewungoba abeLungu base bewudabulile umhlaba, bewuhlukanise imingcele.
Ubunjalo bukaLangalibalele:::
ULangalibalele wayengesona isilwi nesidlova. Wayelugcina usiko lwenhlonipho lokuthi uma exabene nomuntu amhloniphayo avele abaleke. Wawabalekela amasosha kaSomtsewu ewacashela baze bahlangana oKhahlamba. Wayezamukela izihambi njengoba amamukelauColenso umbhishobhi wahlala namaHlubi waze wakha idolobha iColenso. Wawamukela amaJalimane ayezofaka inkolo yamaLuthela eMahlutshini aze akha nezindlu zamasonto.Kuthiwa uLangalibalele wayenamandla kakhulu ngoba uma ehleli eduzane komuntu wesifazane osanda kuthatha isisu sasivele siphume. Uma nje intombazanyana ike yabhekangakuye yayivele iye enyangeni.Kunomgwaqo owaqanjwa ngegama likaLangalibalele otholakala eMgungungundlovu. Lokhukwenziwa ukuhlonipha leli qhawe lamaHlubi. Wawaziwa ngokuthi uLong Market, wabe sewushintswa kwathiwa uLangalibalele.
ILokishi ikwaLanga, eliseKapa::
EKapa kunelokishi elaziwa ngokuthi ikwaLanga elakhiwa ngonyaka we-1927 kulandelwaumthetho wonyaka we-1923 wezindawo emalokishini eNingizimu Afrika. Leli lokishi laqanjwangale ngqalabutho yamaHlubi, uLangalibalele. Kuyaye kunqanyulelwe kuthiwe kuKwaLanga.Leli lokishi lalihlala abantu abamnyama kanti lingelinye lamalokishi amadala kakhulu eKapa.Namhlanje linabantu abangaphezu kwezinkulungwane ezingama-47. Njengoba bese sikesasho, emva kokuphuma eRobben Island uLangalibalele wahlala isikhathi eKapa endaweniebizwa ngokuthi i-Uitvlugt namhlanje yaziwa ngePinelands. Kunabantu bakwaHadebeabatholakala khona laphaya eKapa. Njalo ngenyanga kaMfumfu, kukhunjulwa uLangalibaleleemaHlutshini njengengqalabutho emlandweni wesizwe samaHlubi. Kulo nyaka wezi-2011 kulombungazo bekuhlatshwe izinkomo ezilishumi kanye nempofu. ULangalibalele wayenezinganeezingaphezu kwama-200 kodwa ezathatha ubukhosi uSiyephu (omdala) noNceke azitholakundlunkulu uMzamose.. UMzamose wathola izingane ezintathu, umfana omdala uSiyephu, kwakhona umfanaomncane uNceke nendodakazi uZiwelile. Intombazane le kusolakala sengathi yazalwangesikhathi inkosi isiboshiwe eRobben Island, njengokuba kuthiwa uZiwelile nje.
Amakhosi abekwa uSomtsewu[uSomtsewu uSir Theophilus Shepstone ]
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UMahlanya Mlaba
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UMaziyane Dlamini
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UFaku Mabaso
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UTomu Ndaba
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USgejane Chonco
Iningi lamaHlubi lase liphethwe inkosi uFaku Mabaso owayesebenza kwaWinter engadini.Inkosi uSiyephu owayezoba yinkosi emva kokukhothama kukayise uLangalibalele wafudukelaeMkhomazana nabafowabo. Ekubuyeni kwakhe lapho wathi gozololo kwaMahlanya, wabuyewadlula, waya eMhlaza (Winterton). Lapho walandwa umfowabo bazokwakha ndawonyekwaNomguza (eLoskop). Umuzi kaSiyephu wehlukana kabili, omunye wakha kwaWinter(eSidlulubeni). Kuso leso sikhathi kwavela umlungu edayisa ngepulazi lakwaBhekuzulu.Bavumelana, balithenga ngezinkomo kumlungu lowo. Basuka-ke kwaNomguza (eLoskop)ngoba beza epulazini kwaBhekuzulu.
Inkosi uSiyephu wayenamakhosikazi ayisishiyagalombili. Undlunkulu kwabe kuyintombikaSmahla Shabalala, uMaShabalala wesibili, uMaKhoza, uMaKheswa, uMaGumbi, uMaMchunu,intombi kaGabangani, uMaXaba nokaMazibuko. Amadodana kaSiyephu kwakuyilawa:uSkhwameni, uTshogoyi, uNsaba, uNkomeni, uPhuku, uTatazela. Epulazini lelo wahlala unyakawaba munye wabe esekhothama. Ekukhothameni kwakhe ubukhosi bathathwa umfowabouNceke. Waphatha izinyanga eziyisithupha wasekhothama naye, kwaphatha omunyeumfowabo uGobandwane owayebambele uTatazela indodana kaSiyephu eyayisakhula.Ngaleso sikhathi-ke kwaqala ukuba abumbeke futhi amaHlubi. Wakhula uTatazela ekhulelakwaSmahla Shabalala ekhaya konina. Eseyinsizwa wasuka wavakasha ekhaya ngoba phelakwakusekhona unina.Kusenziwa amalungiselelo okuganwa kukaTatazela, ubukhosi babanjwa uGabangani Shabalalaisikhashana. Inkosi uTatazela yalandwa inkosi yakwaMsimanga phesheya koThukelaeyayizoba umsizi (isesulamsizi) wayekade eqonywe intombi yakwaZondo emaNgwaneni.Kwatholakala ukuthi yayingafanele ukuba yisesulamsizi ngokwesibongo sayo. KwaHadebekunezibongo okuthathwa kuzo uma uzoba isesulamsizi. Kuba ikwaXaba nakwaMsimanga.Emva kwalokho wabuthatha ubukhosi-ke uTatazela bekhona kwaBhekuzulu. Ekubusenikwakhe wathatha amakhosikazi ayisishiyagalombili: uMaMsimango, uMaZondo, uMaKhoza,uMaMkhwanazi, indlovukazi uMaMchunu (ongabatholanga abantwana), uMaKhoza (wesibili),uKaMazibuko noMaMlaba. Kusenjalo yakhothama indlovukazi uMaMchunu. UNdabazabantuwathi akasuke uTatazela nabantu bakhe bakhuphukele eNsukangihlale, wenza njalo-ke. Wabeeselandelwa umfowabo uMvunga owabesesuka kwaLufahla (eSidlulubeni) ehamba nabanyeabafowabo. UNceke, umfowabo omncane kaSiyephu wayakhe kwaLufahla (eSidlulubenikwaWinter) amadodana akhe alandela uTatazela. Amadodana kaNceke yilawa: uMabhebhane,uJiya noMafunda. Waqhubeka nokuganwa uTatazela eseseNsukangihlale wathatha makhosikazi amathathu: uMaKhumalo, uKaMafahleni, uMaZuma owaba indlovukazi wagcinangoMaDlamini. Okusho ukuthi esephelele amakhosikazi akhe aba ishumi nanye.Wazala-ke uTatazela, wazala laba: uMkhayi, uZumkile, uMkhehla, uNomtobane, uGugushe,uMahewu, uJabulani, uZinyane, uPoni, uNqeniwe, uDoda, uMadamba, uSdinsi, uCetshiwe,uMakebhe, uMgadi, uSolisile, uToza, uMqaqambi, uDunu, uNunu, uMzwenkosi. Wabusa-keuTatazela phezu kwezinxushunxushu ayezidalelwe umkhwe wakhe uMbhidli Mlabanendodakazi yakhe uNomntontolwane kwasuka impi phakathi kwamaHlubi namaNteshe.UTatazela weyeyinkosi eyinono ephelele emasikweni amaHlubi. Esabusa, kungazelelwe luthokwaqala ubutha, umakhelwane wamthumela ngemfene. UTatazela wayenezinja ezayihlaselaimfene, uTatazela waphuma nomkhonto wayigwaza wayibulala.Kusenjalo kwafika uMafunda umfowabo, wafuna isikhumba semfene, wathatha inxeba kuso.Bahlangana uMafunda noSkoshi Ntshingila (uHlela umnikazi wemfene). BahlanganelakwaNcwadini Hadebe bakhanda itulo lokumbulala uTatazela. Nempela wahlatshwa izibhobokwehluleka nesibhedlela. USdinsi indodana nabanye babiza umhlahlo, sabanuka isangoma.Emva kwaloko wakhothama, ngonyaka we-1956, wabe esethathwa wayofihlwa ngosikolwamakhosi amaHlubi kwaBhekuzulu. Kwaboniswana ukuthi akahambe ayobekwa eduzekukayise uSiyephu. Njengokujwayelekile uma kutshalwa amakhosi, kwabongelwakwathemeleza izimbongi ezintathu itshe alangavuleka kwaze kwathi kweyesine imbongilavuleka itshe. Kulezo zimbongi kwakukhona kuzo iNkosi uPhakathi, uNomantasha Shabalala(imbongi kaTatazela), uZibhebhu Hadebe noMthembeni Hadebe. Imbongi yenkosi uSiyephukwakunguBhekanjani Shabalala.Owabamba ekhulisa inkosi ekhona manje kwaba uMshikashika Hadebe, lona wayeyindlukaNceke. Ngonyaka we-1969 kwase kubamba owendlu kamfowabo uLangalibalele, uNcwane.Lowo-ke kwaba nguJoniseni Hadebe. Laba-ke babamba bekhulisa umntwana kaTatazela lonaobusayo njengamanje uMzwenkosi Hadebe.
INKOSI UMzwenkosi Hadebe[ebusayo]:
Inkosi uMzwenkosi wazalwa ngonyaka we-1948 May 27. Uzalwa eNsukangihlale ngundlunkuluukaMafahleni, uMaZuma. Wabekwa esihlalweni sobukhosi bamaHlubi ngonyaka we-1974.Ukhulele kwaNxamalala. Inkosi yaqale yaganwa kwaXaba ilandela isiko lamaHlubi, kodwauMaXaba wabuyela kubo okunokwenzeka ukuthi akalwenzanga usiko lwamaHlubi. Inkosiyabuye yaganwa uMaDlamini ukuzovusa indlu kaMzamose kaSobhuza. Inkosi ihlala endaweniyakwaBhekuzulu esigodlweni eMaDlangeni, eMtshezi. Inkosi inabantwana abaneuBhekamaHlubi, uZibuyile (inkosazane), uMandla (odlulile emhlabeni kulo nyaka ka 2011)kanye noSondezi
Babedume ngani abantu bakwaHadebe?
Abaholi besizwe sakwaHadebe kuthiwa babenolwazi olunzulu lwemithi esetshenziswaebukhosini noma komkhulu futhi benemithi yokwenza imvula. Lokhu kuvele kakhuluemakhosini afana noBhungane II NoLangalibalele. Kuyavela futhi ukuthi babengamaqhawenasemabuthweni ngoba kunebutho elalibizwa ngokuthi iZiyendane. Kuthiwa lalesatshwakakhulu ngesikhathi kubusa inkosi uBhungane. Laliholwa induna uMakhatha kaNdlukaziwakwaShabalala. Abantu bakwaHadebe kwakungabantu abakhuthele ngendlelaeyisimangaliso, bheka nje ngoba kwaba ibona abantu bokuqala ababebambisene namaNgisiukwenza izinkontileka njengoba bese siphawulile.
Amasiko nemikhuba yabantu bakwaHadebe:
Kunamasiko amananingi aqondene nabantu bakwaHadebe. Kukhona isiko lokuhambisainongwana yengane emfuleni. Elokupheka iqhwa, elokuvala isiqhotho nelokucela imvulakomkhulu.
Isiko lokuhambisa inongwane emfuleni
Abantu bakwaHadebe kuthiwa baphuma echibini enkalankaleni enkulu. KuthiwabangabakwaBhucwa ngoba kwabhucwa udaka echibini baphuma kuyo inkalankala. Kuze kubenamhlanje inkalankala iyahlonishwa kwaHadebe, kuthiwa ukhokho womndeni. Uma kuzelweingane kwaHadebe omama bathatha inongwane bayoyiphonsa emfuleni kwesinye isikhathingisho umzanyana nawo uyiswa khona emfuleni udliwe izinkalankala. Uma inganeingeyakwaHadebe izinkalankala ziyayidla inongwane leyo noma umzanyana kodwa umakungesiyona ziyayiyeka, ngesinye isikhathi ziyikhiphele ngaphandle kwamanzi. Leli siko lifanancamashi nelakwaMazibuko okuchaza ngokusobala ukuthi bahlobene.Abantu bakwaHadebe abayidli ingobe, ngoba amakhosi akhona agqokiswa yona umaeyotshalwa. Amakhosi akwaHadebe atshalwa edwaleni, awambelwa phansi.
Isiko lokuphekwa kweqhwa:
Indawo yaseMahlutshini indawo ebandayo ngoba ingaphansi kwezintaba zoKhahlamba.Kuthiwa abantu bakwaHadebe banosiko lokupheka iqhwa. Kuthiwa lolu siko lusaqhubekanamanje. Kuthiwa ukuphekwa kweqhwa, kwenziwa ukuze ungqoqwana nesithwathwakungabikhona. Kuthiwa kuhambisana nezintelezi ezithize, bona basebenzisa igama lembiza,ukuhloniphisa, bathi kunembiza kodwa kusuke kunentelezi. Uma sekuphekwa iqhwa,akuqondakali ukuthi kwenziwa ngasiphi isikhathi kodwa iqhwa nesithwathwa kubangconoemva kokuthi liphekiwe.
Isiko lokuvala isiqhotho:
Uma sekusehlobo kuhlala kube nesiqhotho. Kunemndeni eyaye iqondane nalokho ukusivalaisiqhotho, ukuze singabulali ukudla emasimini. Nakhona kuba khona abantu abenza lokho.Kuthiwa bonke abesilisa kuyaye kuzaywe ukuthi bangayi endlini ngalelo langa. Okungukuthiuma umuntu eganiwe angayi elawini, noma ikuphi la ekhona angaweqi umbhede. Laphokusuke kuvalwa isiqhotho.
Isiko lokucela imvula koMkhulu:
INkosi uLangalibalele wayenamandla okunisa imvula. Kuthiwa wayekwazi ukunisa izulu,abantu babeza nje besuka nangaphandle kwemingcele beze bezocela imvula. Kuthiwababefika balolise/banikele ngento abanikela ngayo, bafike balale, kwenziwe lokhookwenziwayo, bahambe. Wayebanikeza abanikeza khona, abatshele uma sebehamba ukuthiuma sebegeza ngale nto ababogeza sebesendaweni yabo. Kwakungafanele bageze umabesazokweqa umfula ngoba lizona nganeno izulu. Kuthiwa nanamuhla kusenzeka lokhu,bayafika enkosini le ebusayo manje uMuziwenkosi bezocela imvula. Kuthiwa uLangalibelelewayenesipho esikhulu kabi ngoba kuthiwa kwakuyaye kuthi libalele nje ilanga aqale imikhubayakhe athi abalethe indishi yamabele neyommbila. Acaphune izinhlamvu zamabele nezombilabese ezifumbatha esandleni sakhe. Uma esezivula izandla amabele nommbila kwakusukesekumilile. Kwakuthi emva kwalokho athi kubantu bakhe “hambani niyolima nitshale manje”
AMahubo akwaHadebe:
AMaHlubi njengezinye izizwe nawo anamahubo awo esizwe aziqhayisa ngawo nokuyiwoahlanganisa isizwe. Mabili amahubo azovezwa lapha: ihubo lempi kanye nalelo elihutshelwaintombi eyemulayo.
Ihubo lempi
Uban’obengathinta thinaObengathint’amaHlub’amnya
Kuthiwa uShulwane lona wabe eyindunayebutho lakwaMlaba elalibizwa ngokuthi amaNteshe. Impi lena yaqalwa isenzo sendodakazikaTatazela uNontomntwane owathandana nensizwa yakwaZondi eyabe iyilungu lamaNteshe.AmaHlubi adinwa agana unwabu zatholana phezulu. Le mpi yaziwa ngokuthi impikaNomntontwane. AmaHlubi aqhubeka nokulwa nesizwe sakwaMlaba kwaze kwagcinangokuthi uhulumeni abasuse abakwaMlaba endaweni okwakuhlala kuyo amaHlubi ekuqaleni.Athi angayithola le ndawo amaHlubi abe esiyiqamba ngokuthi iNsukangihlale. Igama lalendawo kwakuseBhekuzulu okwakuyigama lesigodlo senkosi uLangalibalele.
Ihubo likaNomntontwana:
Wasilaya NomntontwanaWalithanda, walithandaWalithanda ngempela iNteshe?Wasiqeda we ShulwaneWasiqeda, wasiqedaWasilimaza ngempela ngesibhamu.
Ihubo lomemulo lamaHlubi:
We baba wangisizaWangisiza wangikhulisa”We baba wangisiza,Wangisiza wangihlabel’inkomo.
Ulimi lokuhlonipha kwaHadebe:
Njengoba izizwe eziningi zinamagama nolimi lwazo lokuhlonipha, nakhona kwaHadebeamakhosi ayehlonishwa kakhulu ngabesifazane. Kuthiwa ilanga awalibizi amakhosikaziakwaHadebe athi impakama. Uma bethi ilanga libalele bathi impakamo ithansele. Lokhubakwenza ukuhlonipha inkosi uLangalibalele. Banegama abalisebenzisayo okuthiwa isesulamsizi, leli gama lichaza umfazi wokuqala wenkosi owayehlala nenkosi uma kuvele umkhwaziekhaya angazili, ayichithise isizungu. Umkhwazi uchaza isifo. KwaHadebe uma inkosiikhothama bathi iyozingela. Inkosi bayibiza ngensomi.
Izithakazelo zakwaHadebe::
Zintathu izithakazelo zakwaHadebe ezitholakele lapha.
Hadebe
Mthimkhulu
Bhungane kaNsele
Nzimande
Wena kaLangalibalele KaNdlubu ezamila endaweni embiNgoba zamila emthondweni.
Amangelengele anzipho zinde Ngokuziqhwandela.
Makhulukhulu!
Hadeb’omuhle okhonz’agoduke
Angaze axakwe yithambo lasemzini.
Sigoloza esikhangel’ umuntuSengathi simjamele,
Umkhulu Bhungane
Kodwa awungangoNkulunkulu.
2
Mthimkhulu
Mashiy’amahle anjengawenyamazane
AbakwaThondo kwabakaSothondose.
AbakwaDlomo-dludlu wezindlu nezindlwana.
Abakwazitho zimhlophe, mashiy’amahle ,
Niye nabuthathaphi ubuhle obumhlophe obunje?
AbakwaMaxovaxova umthombo wenkosi.
AbakwaVangane, kazi sengoneni namhlanje?
UNduku – zimakhulukhulu ,
Sehla ngomnyama entabeni, kuyagonqoka.
Kumnyama phansi.
AbakwaNdlubu zamila emthondweni
KwaSothondose.
Amangelengele anzipho zinde ngokuqhwayana
Umkhulu BhunganeKodwa awungangoNkulunkulu.
3
MthimkhuluBhungane
Ndlubu zamil’ebubini
Ngoba zasaba’ukwehlela
Ingab’emhlabeni zesabani?
Mafuz’afulele njengefu lemvula
Lapho kungavalwa ngesivaloKuvalwa ngenhloko yendoda
Mashwabada!
Owashwabadel’inkomo
Kanye nezimpondo zayo.
Sigoloz’esimehl’abomvu
Esabuk’umuntu samjamela.
Mashiya amahle anjengawenyamazane,
Hlub’elihl’elinzipho zimnyama ngokuqhwayanaNgelengele!
Izibongo ezihlobene nakwaHadebe::::
Xaba,
Msimanga.
Mbhele.
Kheswa
Ndlanzi
Mazibuko.
Maphikela
Nkala
Ntanzi Mdakane
Khawaula
Makhungo
Mlotshwa,
Ndlovu….
Mkhwanazi
Ndlela
Izibongo zikaBhungane :
Bhungane wamakhulukhulu
Sothondose.
Ndlubu zamila ngaphambili
Yinhlabathi yoNdi noThukela.
Ngifike beyihlenga beyiphalaza ,
Ngifike ngayihlenga ngaguzubala .
UBhungan’ uyababaza
Ubabaz’eseSigodlweni
Kwaf’izitsha zisemadodeni’ebandla.
UBhungane yindikinda yindaba,
Uze waba yindaba nakuzikhundlwane
Yindlovu yakwa KaMazibuko,
Yinkamisa mlom’onganga zibuko;
UMatshayw’alile njengesikhundlwane.
INdlovu yakwaMqad’eluphondo lunye,
Ekanisel’ezimpondo ngambili
Igeng’eladl’imithi yakwaBhunga.
Sabe sesibona ngebhudulelo.
UBhungane nguqobodisa, ukumisa kwendlovu,
UGengelizis’ukumisa kwenyathi.
Wabulal’uMafu kwabakwabo
Nanamuhl’akwaba ndaba zalutho!
Isilo sakulo Mbikazi
Esimaphuml’anzinzinini,
Umagqula ngaw’emazibukweni.
Mlotshwa thwal’usiba lube lunye
Uyoshis’imizi yamaVimbela!
Jabanq’umntakaMpila
Wawuthe kosal’anjani na?
Kosal’ansiba zibuthakathaka –
Kwasal’uBhaqile waseSwazini
Kuzihlobo zakhe,
Kwasal’ uMthilingwane,
Kwaba kwaKheswa
Amakhubal’abuy’adliwa nguye.
Isihlahla sentshungu sombelebele
Kade bethi bayasigawula!
Izembe lisemsamo kwaMnxanga
UNomaweziwezi kaNsele
Inkomo zakhe zimaqath’amhlophe.
Ngokuwelawel’uMzinyathi.
USosolani, bayadla bayasola,
Akasenamuny’ongasoli
UMlawuzi kamkhont’osandukulolwa.
UMvuni wabantu njengamabele.
UMsiki wezitoto zabaLandakazi;
Kazi bazala ngan’ubanquma nje?
Isilwane sakwaKaMazibuko
Sidla silila zomuk’izinsuku,
Sililel’imihlambi yabantu.
Incinin’ eyongam’ esizibeni,
Izokhiwa ngabanjani na?
Izokhiwa nguMgidi kaNsele.
UMth’oseYenge naseThobozi,
Owath’ukuwa wasambatheka.
Wabhekis’amabombo ekhayakonina.
Bhungane phez ’abantu
Abant’abazukumbatha ngubo,
Abantu bazindondokazana.
Awu! Yebo-ke Mlotshwa wawozingelwayo
Awufi ukufa kwamany’amadoda.
Ibinda Nkosi !
>>>>
Izibongo zikaLangalibalele1::
UJuba ququbala
Enkundleni kwaNjomose!
USigoloz’ esimehl’abomvu
Isigoloz’esibhek’umuntu ngathi simjamele.
Inkondlo kaDikida benoNgenela
Abathi beyishaya bebeyifingq’amadolo.
IJub’abalijukujela ngezagila kwaNodwengu lagwija.
UMaphuhlan’ophuhl’ezulwiniOnga
Waphuhla wavelela phezu kwamaHlubi;
Uphuhl’ezimfundeni zoNdi,
Waphuhla nakwezoKhahlamba,
Waphuhla nakwezoThukela.
UNyama yamazimu kaDuba noMini noLuphalule,
Bayidla bayidonsisana!
USombangeli, wabang’umuzi wamfanela.
ULangalibalel’uyesabeka
Ungangamaqand’engonyama
Nangangamaqand’engwe.
UQongqo ngiyambuka
Ngokukhwela kwezind’izintaba.
UManqaml’atshinge njengesibanda,
ULanga phuma sikothe.
Ngabezizwe bodw’abazokubalekela
ULanga ngokuswel’inkonyane
Kwezamany’amadoda
Ngob’inkonyan’ikwezikaLanganda
UNkomo zidla nezisilwane senyathi,
Ngoba zidla nezakwaSongiyaObemthandabuzela
Udabul’ePhunguphungu,
Wadabul’eMlalibeni,
Kwaza kwasa ingonyama nendlovu zibovula.
Ubengasakuya kwaZulu
Wabizwa ngumkhonto wesibhamu.
UMashingizela, umashiy’impi yakhe;
Washiy’izinja zakwaZulu
Ebezimlom’ubomvu
Ngokuphuz’ingazi zamadoda.
UMapha kulahla kuMajikijela
Wawel’iMpozam’emhlophe
IngeyaseMashobeni.
Owaph’ uMphelanaEzalwa nguMendela.
Uvalelise ngomkhonto kuZulu;
Izizwe zonke zambalekela
Wadl’ababomvan’abazond’ilanga.
Wavalelisa ngomkhonto koKaSonjica
UPhiva ndlebende lingezwa ndaba
Lingezw’indaba lizomphangel’ezingqokweni..
UNobhengul’ ikhakhasi
Isilumek’esibuya nenhlwili.
Ingungu kaMthimkhulu
Abayingenis’emkhunjini
Zonk’izizwe zabikelana!
Zathi Langalibalel’ubanjiwe,
Ubanjwe ngabazana nezinkwenkwezi,
Nenyanga, nelanga nezilimela.
Ibinda Nkosi !
Izibongo zikaLangalibalele2:::
Mdingi kaJobe!
Sembatha mkhonto njengengungu.
Abakwaqili babeza benhliziyo zimnyama
Bemthatha bemhleka bethi kanyongo kanamhlwehlwe,
Kanti unomhlwehlwe ubhabhanana.
Umqomboli wendlela zokhabonina,
Ingani abadala sebazikhohlwa
Kaziwa ukuthi yena uzazi ngani.
Ijuba elahlala enkundleni kaSibhenya
Balithela ngezibi laququbala.
Isihalahala sezinja zikaSibhekane
Ezimlomo ubomvu ngokudla izingazi zamadoda.
Umpondo ezamaduna ezamathole
Ezelanga elaphuma endlebeni yendlovu
Mhlambe liyophuma endlebeni yengonyama.
Umbalekelwa owabalekelwa zinduna zikayise.
Ubalekelwa zinduna zakhe;
Ubalekelwa uManzulwa obezalwa uManqamu,
Wabalekelwa uMpangele obezalwa uSigodlo
USibhamu esidume ekuseni kwaNobamba.
Bathi uNobamba kangibambanga ngani?
Izulu elidume ekuseni labuyisa abafazi ekuthezeni
Unobanga izwe az’alifumane
Elibanga nosoMtsewu, uyise akangalifumana.
Izigqoko ezamaNgisi ezamaFulentshi
Ufulathele izimbali azamfanela.
Uth’ esefulathele noMlapo naye kazamfanela.
Umbasi wamakloba amabili,
Elithi elinye lisavutha le kwaPhosihamu,
Elinye lalivutha eSibubulundu.
Kuzwakele ukuthi bayishayaIndlovu kaMthimkhulu emkhunjini.
Kuthe esabaleka ehamba evalelisa wathi,“
Ngithe ngibalekela kozongisiza angifihle,“
Kanti ngibalekela esilwaneni esinguMolapo kaMshweshwe.”
Ibinda nkosi !!
Izingane zikaLangaibalele yilezi:
uMbayimbayi
uSiyephu
uMalambule
uNcapayi
uMuhaye
uFipha
uManaba
uMdungazwe
uNdongeni
uSinikani
uQwababane
uHatsha/uRatsha
uZatshuke
uMadikane
uNjayomthakathi
uMasiphula
uJuqu
uJakalazi
uMageba
uMlokothwa
uNceke
uNgobandwane
uGojela
uDayimane
uSambane
uMsizi
uCetshwayo
uNkambayedwa
uXhegu
uMandla
uNkovana
uMango
uMosi
uMnambithi
uPeni
uDubuyana
uMazwi
uNsinginsingi
uMnukwauMbulawa
uMzabatheki
uTshali
uGayifoko
uJenene
uMahagane/uMaragane
uNdomba
uZithwana
uGalaza
uMhlahlo
uMgunundwane
uNhlokouJangeni
uMdutshulwa
uBhoyi
uMkhandu
uNgazana
uMtamo
uSigedle
uMdebu
uNdiyane
uShonaphi
uNgazi
uThayi
uMshodo
Izibongo zeNgonyama yamaHlubi uDlomo Reigned frorm 1675 – 1710
Dludlu kwabezindlwana
Sibhushwan’ akanangubo
Ingubo ngekaHlangothi.
UDlomo wexuthw’ ingubo
Waza wayifumana kwabakwaMpanza.
Ukub’ amaNkom’ angehli ngaphezulu
Ngab’ uDlom’ usahlel’ enxokotsheni.
Imbabala kaMashiya noDlomo
Abayigwaz’ igijima.
UManqinas’ umfaz’ obele lide,
Omuncis’ umntwan’ ephesheya komfula.
Bal’ elihle bade bathi ligqabi lomthakathi.
Kant’ awonin’ atsib’ ekhasisa.
UDlomo yinkosi zizwe.
Mhl’ uDlom’ unebal’ emhlana.
Ubonwa zeziny’ iinkosi;
Zimtyhole kub’ indaba yakh’ ixoxwa
Zonk’ iintsuku, iswel’ umphenduli;
Zithi yiyekeni sesiya kuphendulwa
NguNtsonga-mlomo.
Ngungongoma zinemikhonto;
UDlom’ akabunikwang’ ubukhosi
Wabufumana ngenyanda yemikhonto.
Lugogo lwenkunzi yomthakathi
Beluphala beludendebula.
Kanti yen’ uDlom’ akakhafuli.
Obongwa zizizwe zonke:
NguBhejane, yinkom’ enomliza kweziny’ iinkomo.
Lukhozi lwasemahlabeni
Olwadl’ iinkwali lwazinkempeneza.
UDlom’ udumile maHlubi;
Ubangelwa ngob’ uDlomo
Waya wadl’ ezikaNdaba kaPhunga;
Waya wadl’ ezikaMalululu;
Waya wadl’ ezikaQwabe;
Waya wadl’ ezikaThabethe;
Waya wadl’ ezikaMalandel’ eNkandla.
NguJozi-govu, umkhont’obovu
Kweminy’ imikhonto!
Ibinda Nkosi !
#Source Prince Hlubi
ULibo lobukhosi bakwaHadebe::
Chibi
Lubelo
Bhungane I
Fulathelilanga
Mbhele Bhele
Lufulwenja
Sidwabasenkomo
Mfunu
Mhlanga
Mmusi
Masoka
Ndlovu
Dlamini
Mthimkhulu I
HadebeRadebe
Ncobo
Dlomo
Mashi
Ntsela
Bhungane II
Mthimkhulu
Langalibalele
Siyephu ………………Nceke
Tatazela …………..Jiya
Muziwenkosi ………Kanana
Bhekamahlubi …..Mzwandile


text:
UCristiano Ronaldo uzoyishiya ngokushesha iManchester United ngokuvumelana nayo.
Lokhu kuvele esitatimendeni esikhishwe yiqembu ngoLwesithathu ebusuku kulandela ukungaboni ngaso linye nalo mgadli odabuka ePortugal.
“Siyabonga kakhulu kuRonaldo ngakwenzele iqembu kuzona zombili izikhawu azidlalele ngalo. Simfisela okuhle kodwa,” kusho ingxenye yesitatimende.
Ngeledlule uRonaldo ukhulume amazwi ashaqise umhlaba wonke ethi uzizwa enzelwe phansi yiMan United futhi akasenayo inhlonipho kumqeqeshi wayo. Uphinde waveza ukuthi mancane amathuba okuthi abuyele kuleli qembu lase-England.
Ebuzwa ukuthi isikhathi akukhulume ngakho lokhu asisibi yini njengoba iPortugal ibilungiselela iNdebe yoMhlaba, uthe: “Ngikhuluma lokhu engikuthandayo ngesikhathi engisithandayo. Isikhathi sihlale sikahle ngeyami indlela. Abadlali basePortugal bayayazi indlela engiyiyo.”
NgoLwesithathu uRonaldo ukugcizelele ukuthi uyashiya kwiMan United.
“Ngemuva kwezingxoxo neManchester Unites sesivumelene ukuthi siyinqamule inkontileka yethi. Ngiyayithanda iManchester United kanjalo nabalandeli, futhi lokho akusoze kushintshe. Kubukeka sengathi yisikhathi esikahle sokubheka inselelo entsha. Ngifisela iMan United okuhle kodwa,” kusonga uRonaldo.
Intatheli yeMpempe


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Ngiyabingelela kuwe sisi Andile nethimba lonke likaKhumbulekhaya.My name is Busisiwe Bongiwe Zikhali ingane kaNtombemhlophe Ndlovu ozalwa uNorah Thafa Zungu owugogo wami owalahleka ngo1997 endaweni yaseMatshane Empangeni. Samfuna saze samkhipha emaphephandabeni kodwa asikaze simthole nanokuzwa umkhondo wakhe ukuthi ungakuphi asiwazi. isilonda sokulahleka kwakhe asipheli asazinoma sewashona noma usaphila kodwa inhliziyo yami ihlale imcabanga ngethemba lokuthi usaphila. Bengicela ukhumbulekhaya angisize angifunise ugogo wami bandla mina nomdeni wonke siyamdinga kakhulu ngoba nje kungasekho muntu omdala ekhaya futhi namadodakazi akhe ayamdinga kakhulu ngoba omathathu esezoshada nje. Gogo la ukhona uma usaphila siyakucela ubuye. Ngiyobonga ngosizo lweni base Khumbulekhaya noma simtholile noma singamtholanga futhi.
my lost grandmother
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text:
Ukuguqulwa Kokupaka Ibhayisekili ISmartstadors-Cyclepark iyindawo yokushayela amabhayisekili ahlukahlukene futhi ahambisanayo emaminithini amancane okwenza kube lula ukuthuthuka kwezindawo zokupaka amabhayisekili ezindaweni zasemadolobheni ngaphandle kokufaka imfuhlumfuhlu endaweni yomgwaqo. Okokusebenza kusiza ukunciphisa ukwebiwa kwebhayisekili futhi kungafakwa emigwaqweni emincane kakhulu, kudedela inani elisha kusuka kungqalasizinda ekhona. Kwenziwe ngensimbi engenasisekelo imishini ingafakwa umbala we-RAL bese ifakwa uphawu kwaziphathimandla zasekhaya noma abaxhasi. Ingase futhi isetshenziselwe ukusiza ekuboneni imizila yeCycle. Ingakhiwa kabusha ukuze ilingane nanoma yisiphi isayizi noma isitayela sekholamu.
Igama lephrojekthi : Smartstreets-Cyclepark™, Igama labaklami : SMARTSTREETS LTD, Igama leklayenti : Cities, Councils and Municipalities.
Lo mklamo oyingqayizivele ungumnqobi womklomelo womklamo weplatinamu kumathoyizi, imidlalo kanye nomncintiswano wokuklama imikhiqizo ye-hobby. Kufanele nakanjani ubone iphothifoliyo yomklami ewina umklomelo we-platinamu ukuthola ezinye izinto eziningi ezintsha, ezintsha, zokudlala nezintsha zokudala, imidlalo kanye nemiklamo yemikhiqizo ye-hobby.


text:
Uyemukelwa kwi-International Writing Centers Association!
I-International Writing Centres Association, a UMkhandlu Kazwelonke Wabafundisi BesiNgisi inxusa, yasungulwa ngo-1983. IWCA ikhuthaza ukuthuthukiswa kwabaqondisi besikhungo sokubhala, abafundisi nabasebenzi ngokuxhasa izenzakalo, izincwadi, neminye imisebenzi yobungcweti; ngokukhuthaza imifundaze exhunywe ezinkambeni ezihlobene nezikhungo zokubhala; nangokuhlinzeka ngesithangami samazwe omhlaba sokubhalela izikhungo ezikhathazayo.
Uma usebenza esikhungweni sokubhala noma ezikhungweni zokubhala, sinethemba lokuthi uzojoyina i-IWCA. Ubulungu amanani ayathengeka. Amalungu ayafaneleka ukufaka isicelo sethu izibonelelo, ujoyine ukuhambisana kwethu nomeluleki, wenze ukuphakanyiswa kwesethu Imiklomelo, bhalisela imicimbi yethu, sikhonze ebhodini le-IWCA, bese sithumela ku-IWCA ibhodi lomsebenzi.
IWCA iholwa yi Ibhodi le-IWCA futhi ineshumi nesikhombisa amaqembu ahambisanayo. Uma umusha ekubhaliseni isikhungo semfundo nomsebenzi, qiniseka ukuthi uvakashela eyethu izinsiza ikhasi.


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Forum dan Komunitas Pertanian Indonesia Agroteknologiwebid Forum dan Komunitas Pertanian Indonesia Agroteknologiwebid
Ekhulwini leminyaka eledlule, ezolimo okuye kwachazwa ngokuthi kwenyuswe umkhiqizo, isigatshana umquba zokwenziwa wamakhemikhali nezibulala-zinambuzane umsebenzi, ukungcoliswa kwamanzi, futhi epulazini izimali. Eminyakeni yamuva nje kuye kwaba nezinye izinkinga ngokumelene imiphumela yangaphandle kwezemvelo ezolimo ezivamile, okuholela eziphilayo esimeme nezolimo ukunyakaza. Enye yezinto amabutho ezinkulu ngemuva bale nhlangano bekulokhu European Union, okuyinto kuqala certified ukudla okukhiqizwe ngale ndlela 1991 futhi waqala izinguquko Common yayo yemfihlo Agricultural (CAP) ngo-2005 sengeta out lezimpahla-exhumene ipulazi uxhaso, owaziwa nangokuthi decoupling. Ukwanda umanyolo kuvuselelwe ucwaningo kwezobuchwepheshe ehlukile ezifana oludidiyelwe lokuphatha inkathazo zizalela abakhethayo. Intuthuko yamuva nje kuqhakanjiswe kwezobuchwepheshe zihlanganisa ukudla izakhi. Izifo nezwe nokwehliswa kwesithunzi ezimbili ukukhathazeka ezinkulu emkhakheni wezolimo namuhla. Ngokwesibonelo, umqedazwe of stem nokugqwala on kakolweni okubangelwa Ug99 ngozalo lukaJesu njengamanje sisakazeke Afrika yonkana futhi zibe Asia futhi abangele ukukhathazeka ezinkulu ngenxa isivuno kwadla 70% noma ngaphezulu ngaphansi kwezinye izimo.
Cishe ama-40% womhlaba wokulima wezwe ilimala phansi. E-Afrika, uma mikhuba of kwenhlabathi uqhubeke, kwizwekazi lase angase akwazi ukondla nje 25% abantu bakhona ngo-2025, ngokusho Institute United Nations University Ghana-based Natural Resources e-Afrika. isakhiwo kokuLima isakhiwo yesikhathi eside ekuqondeni Braudelian umqondo. Ngezinga elikhulu isakhiwo kwezolimo kuncike more ezintweni lesifunda, ezenhlalo, zamasiko nezomlando kunaleyo echithwa imisebenzi kahulumeni ezenziwayo. Njengo ePoland, lapho naphezu egijima inqubomgomo okukhulu kwezolimo iminyaka eminingi, isakhiwo kwezolimo ngo-2002 Kuningi ukufana okukhona phakathi nalokho okwatholakala ngo-1921 ngokushesha ngemva kwenkathi ngodonga. Ngo-2009, okukhiphayo ezolimo China yayingumuzi omkhulu kunayo yonke emhlabeni, kwalandela European Union, India nase-United States, ngokwe-International Monetary Fund (bheka ngezansi). Osomnotho ukukala Imininingwane isici umkhiqizo kwezolimo futhi ngalokhu ezolimo ngesilinganiso e-United States cishe izikhathi 1.7 ikhiqize kakhudlwana kunalokhu elaliyikho ngo-1948. Forum dan Komunitas Pertanian Indonesia Agroteknologiwebid


text: Amabhakede enkukhu, amadada kanye namahansi ahlukaniswe abe izinhlobo ezimbili: amabhakede ahlukanisiwe namabhakede ahlangene, ngalinye linamamodeli amane.Impahla yenziwe nge-HDPE impahla eluhlaza, okungelula ukuthi yonakaliswe yi-extrusion, futhi imelana nokunyathelwa nokucindezelwa phakathi nenqubo yokudla.Idizayini eyifractional kanye ne-anti-pickling design ukugwema udoti wesiphakeli.Umzimba wonke unokuqina okuhle, akulula ukuthi ukhubazeke nge-extrusion, futhi ungasetshenziselwa ukuguqulwa.Iphansi lixhunywe nge-buckle, futhi umgqomo uxhunywe ne-chassis, eqinile futhi akulula ukuyikhulula.


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- I-SHFEI 15330 50
- I-SMM 15100-15200 15150
- I-LME 13886 -10
Ibhethri ye-TCS yasungulwa ngo-1995, esebenza ngokukhethekile ocwaningweni lwebhethri oluthuthukisiwe, ukuthuthukiswa, ukukhiqizwa nokumaketha.Ibhethri ye-TCS ingenye yezinhlobo zamabhethri zakuqala e-China.Imikhiqizo yeNkampani isetshenziswa kabanzi ezithuthuthu, Ibhethri le-UPS, Ibhethri yeSolar, amabhayisikili kagesi, izimoto nezimboni kanye nazo zonke izinhlobo zenhloso ekhethekile, izinhlobo ezingaphezu kwamakhulu amabili kanye nokucaciswa.


text:
Sawubona II Lithium Battery Tattoo Pen
Imininingwane yomkhiqizo
Amathegi womkhiqizo
Isisindo se-Net: round: 209g isisindo esikhulu: 345g
Usayizi: 153 * 32mm, (31.5-32.5mm ngengxenye yokuxhawula)
Iphakheji: I-lithium battery tattoo pen + intambo yamandla ye-USB
Umbala: i-black-sliver-gold
Isakhiwo: Ibhethri ye-lithium eyakhelwe ngaphakathi, ipeni le-tattoo elihlanganisiwe, maphakathi kungavulwa ukuze kubuyiselwe ingxenye engaphezulu yebhethri le-lithium;
Iyasebenza: 1. Ikhebula ledatha le-Android USB 2. Iningi lezinaliti ezihlanganisiwe ezimakethe (Usayizi ojwayelekile weCheyenne) 3. Ayikho inhloko yokushaja ekucushweni, ungasebenzisa ngqo ikhanda lokushaja umakhalekhukhwini;
Amapharamitha womkhiqizo:
1. Ikhwalithi yezinto ezibonakalayo: i-aluminium alloy;
2. Inqubo: I-CNC ihlanganiswe ukubaza okuhle;
3.Isixhumi esibonakalayo sokushaja: Isixhumi esibonakalayo sekhebula le-Android;
4. Umthamo webhethri: 1800mA;
Isikhathi sokushaja: ukushaja okusheshayo, kungakhokhiswa ngokuphelele ngaphakathi kwamahora we-1.5-2 ngaphandle kukagesi;
3.Sebenzisa isikhathi: Okokukhipha kwamanje kungu-2.0A, ngaphansi kwamandla avamile we-8V, ingasebenza ngokuqhubekayo amahora angaphezu kwangu-7, i-voltage izinzile, futhi ukusetshenziswa okuphakathi kungasetshenziswa cishe amahora angama-8;
4. Okuqukethwe kwesibonisi se-LCD: ukubalwa kwesikhathi sokusebenza (ukubalwa kwemizuzu eyihora) + umthamo wamanani amabili webhethri wokukhipha + umthamo webhethri;
5. Imoto: Izimoto ezingenazinsimbi (9V12000 revolutions);
6. Ibanga lokuhamba: 0-0.35mm;
7. Ukuqala kwamandla kagesi: ngomsebenzi wememori, ukuqala kwamandla inani lamandla wokugcina wokuvala;
8. Ukusebenza kwamandla kagesi: 5-12V;
Imiyalo yokusetshenziswa:
Le divayisi ipeni le-tattoo elinebhethri le-lithium elakhelwe ngaphakathi, elingasetshenziswa ngqo ngaphandle kwe-pedal kanye ne-hook line. Iqukethe izingxenye ezimbili: 1. Ingxenye ephezulu yamandla ebhethri e-lithium 2. Ingxenye engezansi yepeni le-tattoo; ingxenye emaphakathi ingavulwa ukuze kufakwe ingxenye engaphezulu yebhethri le-lithium, Imisebenzi ethile imi kanjena:
1. Ukuvula amandla: cindezela isikhathi eside ukhiye ophakathi u- “O” imizuzwana emi-5 ukuvula, bese ucindezela isikhathi eside imizuzwana emi-5 ukucisha;
2. Misa isikhashana: Ngesikhathi somsebenzi ojwayelekile, cindezela inkinobho ethi “O” ukuze umise kancane umsebenzi, bese ucindezela futhi ukuze ucindezele futhi ukuqala umsebenzi;
3. Lungisa i-voltage: lungisa ibanga lamandla ngokucindezela inkinobho ethi "+" noma "-", bese ulungisa u-0.5V isikhathi ngasinye, i-voltage encane: 5V, amandla aphezulu ayi-12V;
4. Isibonisi sebhethri: Siboniswa esikrinini se-LCD, sikhokhiswa ngokuphelele kumaseli ama-4, futhi ibhethri lidinga ukukhokhiswa lapho iseli lokugcina lisele;
5. Ukushaja kwansuku zonke: imbobo yokushaja yangaphandle, sebenzisa ikhebuli ledatha ye-Android USB ukushaja;
6. Iwaranti yebhethri ye-lithium: iwaranti yonyaka owodwa, ingxenye ephezulu yebhethri ye-lithium ingathengwa ngokuhlukile ukuze ithathe indawo yayo;
Amapharamitha wamandla:
1. Okokufaka: Idivayisi ikhokhiswa ngechweba lokushaja le-USB, bese kugcinwa ibhethri le-lithium. Ibhethri elakhelwe ngaphakathi izingcezu ezi-3, i-600mA / ucezu, ibhethri le-3.7V;
2. Okukhiphayo: Okwamanje okukhiphayo kulungiswe ku-2A, futhi ibhethri le-lithium likhipha isitoreji samandla ngokwenza kusebenze ukhiye wokushintsha, futhi linikeze amandla kumoto eyakhelwe ngaphakathi ukuqala ipeni le-tattoo. Amandla ebanga: (5-12V) Cindezela inkinobho ethi “+” noma “-” ukushintsha uhla lwamandla kagesi, u-5V amandla aphansi kakhulu, u-12V amandla aphakeme kakhulu, kanti uhla lokulungisa lungu-0.5V isikhathi ngasinye;


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Le DC motor commutator ifanele iBlower fan motor. I-NIDE ingumkhiqizi onguchwepheshe ekuthuthukiseni nasekukhiqizeni abagibeli bezimoto abahlukahlukene. Ifektri yethu itholakala eNingbo yasekhaya edumile, eChina.
Ekukhiqizeni, ifektri yethu ihlanganisa amashumi eminyaka okuhlangenwe nakho kokukhiqiza izimoto, ubuchwepheshe besimanje obuthuthukisiwe kanye nobuchwepheshe bokuphatha. Abagibeli banemininingwane ephelele futhi basetshenziswa kakhulu kumathuluzi ahlukahlukene kagesi, izimoto, izithuthuthu, izinto zasendlini nezinye izinjini. Futhi ingathuthukiswa ngokuya ngokucaciswa okukhethekile kwekhasimende.Okulandelayo yisingeniso se-Blower Fan Motor Commutator Ye-DC Motor, ngithemba ukukusiza ukuqonde kangcono.
I-Commutator ifanele Umshini Wokuthunga. I-NIDE igxile ekwenzeni abagibeli bamamotho e-DC namamotho ajwayelekile, okuhlanganisa ukuthuthukiswa kanye nokwakhiwa kwama-slot commutators, abagibeli be-hook kanye nabagibeli abaphansi. Kusukela yasungulwa, siye saqongelela ulwazi olucebile ekukhiqizeni abagibeli, futhi senze inqubekelaphambili eqhubekayo ekuhlanganiseni ubuchwepheshe bokukhiqiza obuphambili bomhlaba kanye nobuchwepheshe bokuphatha besayensi. Ukukhishwa konyaka kufinyelela emashumini ezigidi zezingcezu futhi kuthunyelwa emhlabeni wonke.Siyakwamukela ukuthenga i-Commutator For Sewing Machine kithi. Zonke izicelo ezivela kumakhasimende ziphendulwa emahoreni angama-24.Funda kabanziThumela ukuPhenya
I-NIDE ikhiqiza i-fuel pump motor commutator ngokuhambisana namazinga aphezulu kakhulu embonini ukuze isebenze okuthembekile ezindaweni ezinokhahlo nezinzima kakhulu. Abagibeli bethu bathunyelwa emazweni angaphezu kwama-50 emhlabeni jikelele. Njengomkhiqizi nomphakeli oqeqeshiwe, senza ngokwezifiso izinhlobo ezahlukene zabagibeli bezimoto ngokwezidingo zekhasimende.Ungaqiniseka ukuthi uthenga I-Fuel Pump Motor Commutator For DC Motor efektri yethu futhi sizokunikeza isevisi engcono kakhulu ngemva kokuthengisa kanye nokulethwa ngesikhathi. .Funda kabanziThumela ukuPhenya
Le RO Pump Motor Commutator ilungele i-micro DC kanye namamotho ajwayelekile. I-NIDE ibambe iqhaza ekwakhiweni, ekuthuthukisweni nasekukhiqizweni kwe-slot, hook, kanye nabagibeli be-planar (abaqoqi) bamamotho e-DC namamotho ajwayelekile. Futhi ingahlinzeka ngezinhlobo ezahlukahlukene zabagibeli bezimoto ngokuya ngezidingo zamakhasimende. Sinohlelo oluphelele lokuqinisekisa ikhwalithi kanye nohlelo oluthuthukisiwe lokuphatha amabhizinisi. Okulandelayo isingeniso seCommutator For RO Pump Motor, ngethemba ukukusiza ukuthi uyiqonde kangcono.Funda kabanziThumela ukuPhenya
I-NIDE ingaklama futhi yenze izinhlobonhlobo ze-Hook commutator ye-DC motor ngokuya ngezidingo zamakhasimende, kusukela kubagibeli abancane ukuya kwabakhulu ezimbonini ezisindayo. Singahlinzeka ngezinhlobo ezingaphezu kuka-1200 zabagibeli bezimoto ukuhlangabezana nezidingo eziningi zamakhasimende. Uma udinga umgibeli owenziwe ngokwezifiso, sicela ukhululeke ukuxhumana nathi.Funda kabanziThumela ukuPhenya
I-NIDE igxile ekukhiqizeni abagibeli bezimoto abahlukahlukene. Sinolwazi olucebile ekukhiqizeni ama-commutator, amandla obuchwepheshe aqinile, okokusebenza okuthuthukisiwe kokukhiqiza, ukulawula okuqinile kwezinto zokusetshenziswa zakwa-commutator, kanye nohlelo oluphelele lokuphatha. Imikhiqizo ye-commutator ekhiqizwe yinkampani yethu inokunemba okuphezulu, ikhwalithi izinzile futhi ukuthengisa kubanzi. Uyemukelwa ukuthenga i-Starter Commutator ye-DC Motor kithi. Zonke izicelo ezivela kumakhasimende ziphendulwa emahoreni angama-24.Funda kabanziThumela ukuPhenya


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U-Austin 3:16
Umdwebo obamba ngaphezu kwakho konke ukuzijabulisa kwezemidlalo okwake kwaziwa.
I-catchphrase engachazanga nje umsebenzi we-Superstars enkulu kunazo zonke ze-WWE sonke isikhathi, kodwa leyo echaze sonke isikhathi se-wrestling yobungcweti. I-catchphrase okuthi, kuze kube namuhla, inesibopho senqwaba enkulu yokuthengiswa kwempahla ye-WWE kanye ne-catchphrase efanele futhi engafi ngokweqiniso, ngawo wonke umqondo walelo gama.
Kepha kusho ukuthini empeleni u-Stone Cold Steve Austin's 3:16?
Abathandi be-Stone Cold uSteve Austin mhlawumbe bajwayelene nomsuka we-catchphrase uqobo, kodwa namhlanje sizongena ngokujula kancane ngayo.
USton Cold Steve Austin, obesanda kususa ukuzihlanganisa kwakhe noTed Dibiase, ubebambe iqhaza emqhudelwaneni weKing of the Ring ngo-1996. Umdlalo owandulela owamanqamu nowamanqamu walo mqhudelwano wabanjwa ngoJuni 23rd, 1996 eMECCA Arena eMilwaukee, eWisconsin.
Ngemuva kokuthi u-Austin ehlule uMarc Mero kuma-semi final alo mqhudelwano, wayezobhekana noJake Snake Roberts kowamanqamu. URoberts wayekade ehlule uVader ngokungafaneleki.
Manje uJake Roberts, owayekade eyisibonelo somlingiswa opholile ezigxotsheni zakhe zangaphambilini ne-WWE, wayesanda kubuyela enkampanini nomshumayeli u-gimmick. I-gimmick, ekhuthazwe nguye ukuba abe ngumKristu ozelwe ngokusha futhi empeleni abe ngumshumayeli empilweni yangempela, wayenaye njengendoda engumKristu ekholwayo eyayicaphuna njalo eBhayibhelini.
Ngemuva kokuthi u-Austin abhubhise uRoberts ekugcineni emizuzwini emine namasekhondi angamashumi amabili nesishiyagalombili, waxoxwa noDok Hendrix (owaziwa kangcono njengoMichael Hayes), kulapha lapho u-Austin ethula khona inkulumo eyayizobizwa kamuva yiWWE njengo ukuqala kweNkathi Yesimo Sengqondo.
ungaya kuphi uma unesithukuthezi
Nayi ividiyo yenkulumo iphelele:
Njengoba ukwazi ukubona kule vidiyo, u-Austin wagcona ukholo lukaJake Roberts, ngokukhomba kuJohn 3: 16 futhi wathi u-Austin 3:16 uthi ngishaye imbongolo yakho nje!
UJohn 3:16 yivesi elidume kakhulu futhi elaziwa kakhulu elivela e-Christian Bible. Leli vesi liyafana nezimfundiso zobuKrestu uqobo futhi livame ukucashunwa abashumayeli nabapristi ngokufanayo.
Nawu umbhalo ophelele wevesi likaJohane 3:16 elivela eBhayibhelini:
Ngokuba uNkulunkulu walithanda izwe kangaka, waze wanikela ngeNdodana yakhe ezelwe yodwa ukuba yilowo nalowo okholwa yiyo angabhubhi, kodwa abe nokuphila okuphakade.
Ngakho-ke ngenkathi u-Austin eza no-Austin 3:16 ngesikhathi sokwenyusa okungenhla, leli kwakuyivesi ayekhuluma ngalo. Kuyaphawuleka futhi ukuthi uJake Roberts wayecaphune leli vesi ngenkathi esika iphromoshini yasesiteji ku-Austin ngaphambi komdlalo wabo.
Ngokusuka emlonyeni wehhashi, lapho ebuzwa ngemvelaphi ka-Austin 3:16, yilokhu okwashiwo nguStone Cold uSteve Austin ngokwakhe:
kungani ngiba nesithukuthezi ngakho konke
Ngenkathi ngilungisa umlomo wami ngilandela umdlalo wami noMarc Mero, ngatshelwa ukuthi uJake Roberts wenze nje ingxoxo mayelana nami ngikhomba kuJohn 3:16.
Ngangilazi leli vesi, kodwa futhi ngangikhumbula ukuthi emidlalweni yebhola kwakukhona njalo umlandeli endaweni yokugcina ophethe uphawu oluthi John 3:16.
Ngakho-ke bekuyisilinganiso esasidume kakhulu ukuqala ngaso, futhi ngemuva kokuthi nginqobe lo mqhudelwano kwafika kimi nje ngokushesha. Kimi, kwaba yinhlanhla ukuthi u-Austin 3:16 abe yilokho akwenzayo.
UStone Cold uSteve Austin naye ucacisile ukuthi noma ekhomba kuJohane 3: 16 futhi wakubeka ngamafuphi ku-Austin 3: 16, wayengaqondile ukona kobuKristu noma ngeBhayibheli, kwakuyinto nje ayeyicabanga ekuhambeni bese eyidedela.
Kule ngxoxo efanayo neWWE.com nakhu ayekusho ngesici senkolo sika-Austin 3:16:
Ngenkathi ngenza u-Austin 3:16, kwakungadalelwanga ukuba kube nokuphikisana nenkolo noma yini. Eqinisweni, anginakukutshela ukuthi bangaki abapristi nezindelakazi abangibuze i-autograph yami kuyo yonke imisebenzi yami.
Kwakungekho lutho oluhlambalaza ngakho. ’U-Austin 3:16’ uthi ngimane ngifakele imbongolo yakho isiprofetho, futhi yaba yisisho esichaza umsebenzi wami.
Kusengenye yezisho ezithandwa kakhulu emlandweni weWWE, futhi noma ngubani ongayithandi angathukuthela.isoka lami alihlali nami
Ngakho-ke yilokho kuphela okushiwo u-Austin 3:16, manene namanenekazi. Kwakuyinto u-Austin aqhamuka nayo ukuthuka uJake Roberts nompristi wakhe gimmick ngesikhathi sokuxoxisana ngemuva komdlalo, yilokho kuphela okukhona!
Njengoba sonke sazi manje, noma kunjalo, u-Austin 3: 16 waba yigama elidumile kakhulu emlandweni wonke we-wrestling yobungcweti. Amahembe ka-Austin 3:16 athengiswa njengamaqebelengwane ashisayo ngesikhathi esiphakeme se-Attitude Era futhi aqhubeka enza kanjalo, kuze kube namuhla, ngeWWEShop nalabo asebenzisana nabo, yize u-Austin engasekho esikrinini.
I-Stone Cold uSteve Austin ngokusemthethweni inganekwane ye-bonafide yebhizinisi leWrestling. Wangeniswa eWWE Hall of Fame ngo-2009 akekho omunye ngaphandle kukaVince McMahon uqobo futhi uyaqhubeka nokuqhakambisa nokukhuthaza abathandi abaningi be-wrestling kanye nabadlali abaphezulu nabezayo.
Nayi ividiyo yezinsuku ezimbalwa zamanje zeWWE Superstars ezilingisa kabusha isikhuthazo esidumile se-Austin 3:16!
Uma ufisa ukubamba iSton Cold Cold uStephen Austin, ungakwenza lokho ngokushuna kwi-podcast yakhe, iThe Steve Austin Show lapho ekhuluma khona ngezihloko eziningi kufaka phakathi i-wrestling yobungcweti kanye nezingxoxo nabadlali be-wrestlers abavela kuwo wonke umhlaba.
Uma uneminye imibuzo mayelana no-Austin noma u-Austin 3:16, zizwe ukhululekile ukubabuza kumazwana angezansi!
Sithumele amathiphu wezindaba ku-info@shoplunachics.com


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UBooker T ukhethe ukuthi iWWE ayinaki ngokwanele umculo wokungena wama-superstars abo. Uthe ezinye izingqikithi zokungena zingathola iSuperstar kalula.
iRoman iyabusa kanye nama-usos
Ngenkathi ekhuluma kwi-podcast yakhe ye-Hall of Fame, uBooker T usakaze ingxenye eyodwa ye-WWE inkampani engayinaki ngokwanele - umculo wokungena. Inganekwane yeWWE inomuzwa wokuthi inkampani kufanele ibhekele abalandeli ngokufana ne-wrestler maqondana nomculo wokungena.
'Angicabangi ukuthi iWWE igxila ngokwanele kuleyo nto eyodwa. Uyazi ini, angicabangi ukuthi kungenxa yokuthi abayona, uyazi, bacabanga ngayo ngaphezu kwanoma yini enye. Lena nje yimicabango yami nemiqondo yami. Kepha into yami ukuthi, umculo wokungena, (lapho) kufanele ucatshangwe ngokwengeziwe ufakwe kumculo wokungena ngoba lowo mculo kufanele wenze abalandeli bazizwe ngendlela ethile. Akukona nje ukuthi i-wrestler iphumele ngaphandle. Futhi ngicabanga ukuthi yilokho okungacatshangwa kangako, 'kusho uBooker T.
U-Booker T unikeze isibonelo sengqikimba yokungena ka-Stone Cold futhi wathi noma imuphi umeluleki ubengadlula ngomculo ophuke ingilazi.
'Njengokuthi, ngokwesibonelo, lapho ngizwa umculo we-Stone Cold Steve Austin kanye nekhefu lengilazi, lokho bekungaba - impela uStephen Austin wayithatha wagijima nayo wayiyisa emgodini - kepha lowo mnyango wawungenzeka Ngiye ngabafana abaningi abahlukahlukene. Lowo mnyango nendikimba kungenzeka ukuthi kudlule cishe wonke umuntu onaleyo eyedwa, 'kusho uBooker T.
UBooker T uwuncomile umculo wokungena kukaShinsuke Nakamura, athe uheha imicabango yabo bonke abantu abasebhizinisini le-wrestling. Uthe umculo wokungena kwesihlabani saseJapan bekungafanele 'uphazanyiswe' ngawo.
Abaqambi bomculo beWWE bangaphambilini
UJim Johnston wayengumqambi womculo weWWE isikhathi eside, edalele inkampani inkampani iminyaka yama-80s yaze yakhululwa ngo-2017.
angikaze ngibe sebudlelwaneni
UJohnston uthe iWWE kanye ne-AEW akunikezi ukubaluleka okwanele kumculo wokungena wama-wrestlers.
'Ngizizwe nginesibopho esikhulu, njengengxenye yemisebenzi nempumelelo yalaba bantu isesandleni sami,' kuchaza uJohnston. 'Umculo manje oku-WWE naku-AEW, ngiyaxolisa uma lokhu kusho, konke kuyafana futhi kuyingqayizivele ngempela, futhi akuhlangene nakancane nabalingiswa. Futhi ngicabanga ukuthi yingakho kunezinkanyezi ezincane kakhulu. '
Eminyakeni eyishumi edlule, i-CFO $ nayo idale izingoma zetimu zama-WWE Superstars ahlukahlukene.
Kulungile, ngakho-ke ngikhethe kulo nyaka ukungena ku- @WWE U-HOF nguJim Johnston. Ngokuzimisela, le dude ayikho kanjani kuyo? Ungungqondongqondo ngemuva kwama-95% wezingqikithi ezinhle kakhulu ze-WWE emlandweni, i-CFO $ ayikwazi ukubamba ikhandlela kule MF. Lo mfana uyingxenye enkulu yomlando we-wrestling, uJohn Williams weWWE pic.twitter.com/qnY38nb0tG
- UJonny Facking Moxlay (@JonnyFnMoxlay) Januwari 28, 2020
Ngiyacela i-H / T Hall of Fame podcast neSportskeeda uma usebenzisa noma yiziphi izingcaphuno ezingenhla.


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Kuleli sonto sikhuluma ngezindaba ze-Apple ekubuyekezeni kwayo ku-iOS 16.2, osekuvele iku-Beta ...
Ngemuva kweminyaka eminingi ngokuthuthuka okuncane kanye nomuzwa wokuthi uhlale ungemuva kwezimbangi zayo, i-Apple ibonakala ...
AbakwaSamsung babuyela embangweni ngendlela abazi kangcono ngayo. Kukholakala ukuthi indlela engcono kakhulu yokukhangisa…
Kuleli sonto sikhuluma ngenjongo entsha ye-EU: ukuqeda ukuhluka kwe-App Store. Kanye nezinye izindaba ezifana...
Sikhulume no-Darío Roa, umthuthukisi wohlelo lwe-Scorespot, uhlelo olusha lwemiphumela yebhola elisebenzisa uhlelo olusha…
I-Apple yethule i-iPad 10 ne-iPad Pro yayo entsha, ngaphezu kwe-Apple TV nayo evuselelwe, kepha ine…
Siyaqhubeka nokuthuthukisa i-iOS 16.1 nazo zonke izici zayo ezintsha, kanye nezinguqulo ze-iPad ne-Mac. Ake sikhulume...
Sesivele siyihlolile i-iPhone 14 Pro Max entsha ne-Apple Watch Ultra isikhathi eside ngokwanele ukuze...
I-Apple isivele yethule i-iPhone 14 yayo entsha, i-Apple Watch Series 8 kanye nemodeli entsha ye-Ultra, kanye…
Siqala isizini entsha, ngesikhathi sokuphawula ngakho konke esikulindele emcimbini olandelayo we-Apple lapho…
Amaholide asefikile futhi namhlanje sivalelisa kuze kube sekupheleni kuka-Agasti lapho sizobuya sizoqala isizini yethu ezayo nje…


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Ikilasi ligcwala ngokushesha. Abafundi bayaphushana badlula u-Aimée ukuze bathole izitulo zabo. Ithemu yesibili. Bonke sebazi ngisho noma belele okumele kwenziwe. Bonke banezindawo zabo; bonke bayazana. Kumele ahambisane nabo, ngokushesha, noma ashiywe, asalele emuva. Waphumelela kwisivivinyo akasithunyelwa isikole, wabe esengena kwibanga leshumi nanye.
Leyo kwakungeyona ingxenye enzima. Nansi enzima: ulimi, ubuso obusha; abangani akangakabenzi okwamanje.
Uyama futhi uyabuka kuze kube yilapho ebona isitulo esingenamuntu ngemuva kwasekilasini. Siseduze noPrincess. Inhlanhla yakhe! Ukuhlala eduze kwentombazane okokuqala, engamthandi ngaphandle kwesizathu, okwesibili, ongamuthandi nakakhulu ngenxa yokuthi umfana obizwa ngokuthi uMandla umomotheke naye.
Usezohlala esitulweni esingemuntu ngenkathi othile wabangani bakaPrincess ehlala kuqala, ephusha u-Aimée, ezilahlela phansi, sengathi uphumelele kumdlalo othize womculo. Futhi uAimée ungumdlali okhishiwe.
U-Aimée uyama ngokuzinyeza, elokhu eqalaza. Kube sekuqhamuka uMandla emuva kwakhe. Kade engamboni ngasemuva kwekilasi.
“Hlala”, kusho uMandla, emnikeza isitulo sakhe. Ngokushesha nje wonke umuntu ubabhekile. UPrincess ugqolozele u-Aimée.
“Sithathe,” kusho uMandla.
“Angisifuni. Ngifuna ubuyise uhlamvu lwami lwemali,” kusho u-Aimée. Kodwa uMandla wenza sengathi akamuzwanga. Kube sekuba khona ukuhudulwa kwezitulo njengoba wonke umuntu esukumela uthisha ongenayo. Ubona uMandla enikeza u-Aimée isitulo sakhe.
“Mandla, ohloniphayo. Ingabe ukhona owaziyo ukuthi lisho ukuthini lelo gama?” Uthisha mude futhi uzacile uphethe inqwaba yezincwadi. Ubheka ikilasi elindele impendulo.
Kuthule cwaka.
“Hloniphayo – isiphawulo. Ukuba nesihe nokubonisa inhlonipho kwabanye abantu, ikakhulukazi abantu besifazane.” Ikilasi libhonga ngokuhleka okubhuqayo njengoba liphinda igama, bebheke uMandla. Kodwa uvele amomotheke nje.
“Thulani, kilasi. Yehlisani umoya,” kusho uthisha. U-Aimée uhlala phansi esitulweni akasiphiwe uMandla, kuyilapho yena ehamba eya ekilasini elilandelayo ukuyobheka esinye isitulo.
UPrincess ususa amehlo wakhe kumakhalekhukhwini wakhe. Kade ethumela umlayezo eqhuma ngentukuthelo.
“Princess, bonisa izincwadi zakho ilungu elisha lekilasi lethu,” kusho uthisha. Kodwa uPrincess uvele amubuke nje u-Aimée bese eyaqhubeka nokubheka umakhalekhukhwini wakhe. Kusobala ukuthi akazimisele ukwabelana nanoma yini yakhe, no-Aimée. Noma nini.
Uthisha utshela u-Aimée ukuthi asukume. Wonke amehlo amgqolozele futhi ufisa sengathi umhlaba ungavuleka angene. Andize, aphume ekilasini aye esibhakabhakeni esiluhlaza ngaphandle kwefasitela.
“Sinentombazane entsha ekilasini lethu.” Uthisha ubheka incwadi akayiphethe yamagama abafundi.
“Ayim…” Uyama. bese uyazama futhi. “Ay…i…” Amantombazane ayagigitheka. Uphinde abambeke futhi lapho ebiza igama lika Aimée. Kuvese kuqhethuke insini. U-Aimée ugqolozela udonga.
“Amy Mwamba,” aze alibize kahle uthisha. Sizovese sikubize nje ngokuthi u-Amy. Kulula kanjalo.” Esho emomotheka uthisha.
Usengahlala phansi manje u-Aimée. Usengakwazi nokuphefumula futhi.
Izifundo ziphela engazwanga lutho. Ngesikhathi sekhefu uchitha isikhathi efunana noNoki, kodwa akamutholi.
Ngaphambi kokuba isikole siphume uthisha ofundisa isiZulu utshela abafundi.
“Namhlanje ngifuna ukuthi nibhale izigaba ezimbalwa ezimayelana nani siqu. Futhi wena Themba, angilifuni nje iculo lerephu eliculwa uJay Z…”
“Kodwa uma kuyirephu yami, engokoqobo, ingabe kulungile Mam?” kusho umfana, ngendelelo.
Kukhala insimbi yesikole futhi bonke abafundi bayaphushana ukuze baphume emnyango. UMandla ungowokuqala ukuphuma. Seliphelile usuku manje kodwa usaliphethe uhlamvu lwemali luka-Aimée. Nakhona akubonakali sengathi uzolibuyisa maduze.
Manje u-Aimée usele ekilasini noPrincess kanye nabangani bakhe ababili. Kudala bemlindile. Njengoba eseyofika emnyango, bayasheshisa bese befika khona kuqala.
UPrincess uvimba indlela. Udonsa isandla sika-Aimée. “Dlalela kude noMandla,” kufutha uPrincess.
U-Aimée uvuma ngekhanda.
“Amy Mumba Wumba,” kuhleka uPrincess kanye nabangani bakhe. “Uyabona wena. Mumba Wumdwa, uMandla ungowami.”
“Ingabe uMandla uyakwazi yena lokho?” UNoki ubuza uPrincess. Ugijimele ukuzofuna u-Aimée, ukuze agibele naye itekisi eya ekhaya.
“Unomona,” kusho uPrincess. “Ngoba umubi futhi awusoze wamthola uMandla.”
“Akekho umuntu oyomthola uMandla,” kusho uNoki.
“Noma kunjalo,” kusho umngani kaPrincess, “ngisho noma kungenzeka ukuthi uMandla ayibheke le ‘wumba mumba’ ntombazane uzophelelwa isithakazelo. Uyomulahla njengezambane elishisayo. Nakanjani ngiqinisekile ukuthi uyizambane elibi. Uyamazi uMandla. Uzifunela wena qha, Princess.”
U-Aimée uyalwazi lolu hlobo lwamantombazane: labo abasho noma yini efuna ukuziwa abangani bakhe, ngisho noma kungelona iqiniso.
Kusenjalo kuza ngakubo uMandla neqembu labafana.
“Phuma kuPrincess nabangani bakhe,” uNoki utshela u-Aimée, ukhuluma kakhulu ukuze uPrincess noMandla bazwe. “Lawo mantombazane agcwele ubundindwa nje, futhi ngizwa kuthiwa buyathelelana.”
Ubese edonsa ingalo ka-Aimée. “Woza, asambe. Anginaso isikhathi salamantombazane.”
UMandla uyahleka, echazwa okwenziwa uNoki. Njengoba bedlula uMandla, u-Aimée uyezwa ukuthi umubhekile. UMandla ugijimela ukuya ku-Aimée noNoki, asebehamba nomngani kaNoki uChantelle, ubathola ngasesangweni lesikole.
“Uma ufuna uhlamvu lwakho lwemali, hlangana nami esihlahleni esilapha enzansi ngasocingweni, kusasa ngesikhathi sekhefu.” Umcimela ihlo.
U-Aimée uyachazeka.
Uhamba noNoki nomngani wakhe uChantelle baya ekhaya, ejabulile enhliziyweni. Usuku seluvese lwaba ngcono nakakhulu.
UChantelle ubuza u-Aimée ukuthi uhlala kuphi u-Aimée emtshela ngenkosikazi ebizwa ngokuthi UNks van Rheenen ongumnikazi wendawo, oqashisa abakaMwamba umjondolo ongemuva ebaleni lakhe.
“Ngiyamazi,” esho eginqa amehlo wakhe uChantelle. “Uyiqili. Kade ethandana nomalume wami. Wake wathengisela umama wami izitshalo, waphoqelela ukuthi uzozitshala yena. Lapho seziwa umama wazidonsa waqaphela ukuthi azinazo izimpande. Ngisho neyodwa impande. Kwakungamaqabunga nje kuphela. Ngiqinisekile ukuthi unibiza imali eninigi yokuqashisa.”
“Ngathi uyazi,” kusho u-Aimée.
“Ngizokulinda lapha ke kusasa ekuseni. Singagibela sonke itekisi, kusho uNoki lapho sebefikile esitaladini sika-Aimée. “Heyi wena, yazi ngicabanga ukuthi uMandla uyakuthanda,” kusho uNoki ebiza u-Aimée njengoba esehamba.
“Noki, ngenkathi uthi akekho umuntu oyoke athole uMandla, kade usho ukuthini?” U-Aimée umemeza uNoki.
Kodwa kudlula ibhasi, ebathela ngentuthu nokungcola. Amagama wakhe avese aphelela emoyeni.
* * *
Sicela umbono wakho: Ingabe uMandla uzomnikeza u-Aimée uhlamvu lwakhe lwemali, futhi kungani eligcinile?


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OEM nokukhiqizwa nokuqhutshwa
Qingdao Sainuo eyasungulwa ngo-2005, iyona zobuchwepheshe oluphelele ibhizinisi zokuhlanganisa ukukhiqizwa, ukucwaninga kwesayensi, isicelo kanye yokuthengisa. Kusukela ekuqaleni eyodwa workshop futhi umkhiqizo, kancane kancane lakhula laba eziphelele kakhulu umkhiqizo Lubrication futhi ukuhlakazwa uhlelo umphakeli China cishe 100 izinhlobo imikhiqizo, ujabulela idumela eliphezulu emkhakheni Lubrication futhi ukuhlakazwa e China. Phakathi kwabo, quota ukukhiqizwa futhi yokuthengisa ivolumu polyethylene wax EBS isikhundla phezulu kule mboni.


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Timmy T Maranda
I-Kaizer Chiefs kumele isebenze kanzima uma isibhekene ne-Orlando Pirates emdlalweni womlenze wesibili wama-semi final e-MTN 8 ngeSonto e-FNB Stadium.
AmaBhakabhaka ahlule Amakhosi ngo-3-0 emlenzeni wokuqala ase ethatha inzuzo yamagoli amathathu emdlalweni wesibili.
Okumele kwenzeke ukuthi, i-Kaizer Chiefs idinga ukushaya amagoli amane ukuze ifinyelele kowamanqamu noma ishaye amathathu eqandeni ukuphoqa umdlalo ukuthi uye emaphenalithini. Uma bezuze okungaphansi kwalokho kusho ukuthi amaBhakabhaka azodlulela kowamanqamu.
Abakwa-Scrolla.Africa bakhulume nalowo owayengumdlali ovelele we-Kaizer Chiefs uDkt Howard Freese othe, isizukulwane samanje sabadlali ngeke siqhathaniswe nesizukulwane segolide sama-80s kanye nama-90s. Uthe, iqembu eminyakeni yama-80s lalinekhwalithi kuyo yonke iminyango.
“Abadlali babekulambele ukudlala ibhola. Babenothando futhi bekuthanda kakhulu abakwenzayo.
“Njalo uma sigqoke ijezi le-Kaizer Chiefs, bekuyinto enhle.
“Kodwa kule minyaka eyisithupha edlule, ngicabanga ukuthi lokho kulahlekile. Angicabangi ukuthi abadlali bamanje bayakuqonda ukuthi kukhulu kangakanani ukugqoka ijezi legolide.
“Besilihlonipha iqembu nabasekeli abaqhamuka ezweni lonke bezosithokozela,” kusho uDkt Howard Freese.
UHoward ‘The Rock’ Freese ukhumbule izinsuku zakhe zakudala emkhakheni wokudlala: “Sake sahlulwa kwi-derby ngo-4-1 sibhekene ne-Orlando Pirates. UKaizer Motaung wathi uzobhekana nathi ekupheleni kwesizini. Wathi kubadlali ‘angeke niyithole ibhonasi ngoba nihluliwe kwi-derby’”.
Khonamanjalo, i-SuperSport United engompetha abavikelayo kuzofanele inqobe ithuba lokushaya amagoli ekuhambeni uma isibhekene ne-Bloemfontein Celtic emlenzeni wesibili womqhudelwano wendebe ye-MTN 8, eDr Molemela Stadium e-Bloemfontein.
Okumele kwenzeke ukuthi, i-SuperSport United idinga ukuwina nganoma yiliphi iphuzu ebese ivimba i-Celtic ukuthi ingawashayi amagoli.
Igoli lasekuhambeni elitholwe i-Celtic emlenzeni wokuqala libanika ithuba.
AMatsatsantsa a Pitori ahlule i-Highlands Parks kowamanqamu ukuba yiqembu lokugcina elime emqhudelwaneni we-MTN 8. UBradley Grobler ushaye igoli kulo mdlalo. Umqeqeshi uKaitano Tembo nguyena mqeqeshi ohole le kilabhu kwaze kwaba semaphethelweni.
Le midlalo yomibili izoqala ngo-15h00.


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Isibindi (Ukudla)
Isibindi kwezincelisayo, izinyoni, nezinhlanzi is ngokuvamile kudliwa njengoba ukudla ngabantu (bheka offal ). Ingulube yasekhaya, iwundlu, inkonyane, inkabi, inkukhu, ihansi kanye nezibindi ze- cod zitholakala kakhulu kubabhusha nasezitolo ezinkulu ngenkathi izibindi ze-stingray ne- burbot zivamile kwamanye amazwe ase-Europe.Izibindi zezilwane zicebile ngensimbi, ithusi, amavithamini B kanye ne- vitamin A eyenziwe ngaphambili. Akuqiniseki ukuthi ukusetshenziswa kwesibindi nsuku zonke kungaba yingozi yini, ngoba alukho ucwaningo oluphelele olwenziwe ngobuthi be-vitamin A eyenziwe ngaphambili ekudleni.Ukudla okukodwa kwesibindi senyama yenkomo kudlula izinga eliphakeme lokudla elingabekezeleleka likavithamini A.100 g cod isibindi siqukethe u-5 mg kavithamini A no-100 µg kavithamini D.
I-Etymology[hlela | Hlela umthombo]
Kusuka esibindini se-Middle English, kusuka ku- Old English lifer , kusuka ku- Proto-Germanic *librō , kusuka ku- Proto-Indo-European *leyp- "Ukugcoba, smudge, induku", kusuka eProto-Indo-European *ley - "ukuba slimy, unamathele, glide".Lieuwer Frisian Lieuwer "Isibindi", lever saseWest Frisian "Isibindi", lever saseDashi "Isibindi", i- German Leber "Isibindi", Danish, Norwegian futhi Swedish ulimi isigwedlo "isibindi" ezintathu zokugcina kusukela Old Norse lifr "Isibindi".
Ezilimini zesiRomance, igama le-anatomical elisho "isibindi" (i- French foie , Ama- fegato ase-Italy , ISpanish hígado , njll.) akuveli egameni lesiLatini elithi anatomical, jecur , kepha kusukela egameni lokupheka elithi ficatum , ngokwezwi nezwi "kufakwe amakhiwane ," kubhekiselwa kwizibindi zamahansi abekhuluphele ngamakhiwane ( foie gras ).
UUkulungiselela[hlela | Hlela umthombo]
Isibindi kungenziwa kubhakwa, abilisiwe, eyosiwe, okuthosiwe, ugovuze okuthosiwe, noma idliwe iluhlaza (asbeh nayeh noma sawda Naye e cuisine Lebanese, isibindi sashimi ). Emalungiselelweni amaningi, izingcezu zesibindi zihlanganiswa nezicucu zenyama noma izinso, njengasezinhlotsheni ezahlukahlukene ze-Middle East exubekile (isb. Meurav Yerushalmi ).Ziyasakazeka noma pates wenza kusukela isibindi zinamagama ezihlukahlukene, kuhlanganise isibindi Pate, pate de foie Gras, isibindi oqoshiwe, liverwurst, isibindi ukusabalala, futhi Braunschweiger.Amanye amasoseji wesibindi afaka i- mazzafegato noma i-salsiccia matta.Ubumnandi bendabuko baseNingizimu Afrika, okuyi-skilpadjies, benziwa ngesibindi semvu esisikiwe esisongwe nge-netvet (caul fat), futhi sosiwe ngomlilo ovulekile.
Some fish livers are valued as food, especially the stingray liver. It is used to prepare delicacies, such as poached skate liver on toast in England, as well as the beignets de foie de raie and foie de raie en croute in French cuisine. Cod liver (usually tinned in its oil and served seasoned) is a popular spread for bread or toast in several European countries. In Russia, it is served with potatoes. Cod liver oil is commonly used as a dietary supplement. Liver of burbot is eaten in Finland: it is common for fish vendors and supermarket fish aisles to sell these fish with liver and roe sacks still attached. These parts are often eaten boiled or added to burbot soup. Burbot and its liver are a traditional winter food.
Ubuthi[hlela | Hlela umthombo]
Izibindi zamabhere asezindaweni ezibandayo, ama-walrus , ama-searded seals, ama- moose, nama- huskies angaqukatha amazinga aphakeme kakhulu we-vitamin A eyakhiwe ngaphambili, [1] [2] futhi ukusetshenziswa kwawo kuholele ku-vitamin A poisoning ( hypervitaminosis A ) ngokusho kwemibiko eminingana yama-anecdotal and izifundo ezimbalwa zesayensi.Ama- Inuit ngeke adle isibindi samabhere asezindaweni ezibandayo noma izimvu zamanzi ezinentshebe.Kulinganiselwa ukuthi ukusetshenziswa kwamagremu angama-500 wesibindi sebhere le-polar kungaholela kumthamo onobuthi kumuntu.Itilosi laseRussia u-Alexander Konrad, owayehamba nomhloli wamazwe uValerian Albanov osizini oludabukisayo lweqhwa lase- Arctic ngo-1912, wabhala ngemiphumela emibi yokudla isibindi se- polar bear. [3]Futhi, ngo-1913, abahloli bamazwe base- Antarctic beFar Eastern Party uDouglas Mawson noXavier Mertz kwakukholakala ukuthi badliswa ushevu, laba ababulawa ngokudla, ngokudla isibindi esishubile, yize lokhu sekuphikisiwe muva nje. [4]
Okuqukethwe kweMercury kwezinye izinhlobo nakho kungaba yinkinga.Ku-2012, uHulumeni waseNunavut uxwayise abesifazane abakhulelwe ukuthi behlise ukudla kwabo isibindi se-ringed seal ngenxa yamazinga aphezulu e- mercury .
I-neurotoxin esesibindi se- pufferfish (esetshenziswa endaweni yokudla yaseJapan njenge- fugu, elawulwa ngokuqinile ngumthetho waseJapan ) iqukethe ukugxila okuphezulu kakhulu kwe- tetrodotoxin, okukhombisa uhlobo.Ngenxa yalokho, isibindi besingekho emthethweni ukusebenza kusukela ngo-1984.
Amasiko[hlela | Hlela umthombo]
Ingulube yesibindi ingukudla kwendabuko kwabokufika base-Okinawans eHawaii . Bekujwayele ukudliwa ngosuku olwandulela uNcibijane . [5]
Izinkomba[hlela | Hlela umthombo]
- ↑ The vitamin A content and toxicity of bear and seal liver. July 1943.
- ↑ The Phoca barbata listed on pages 167–168 of the previous reference is now known as Erignathus barbatus
- ↑ Valerian Albanov. In the Land of White Death. Appendix; A. Konrad's notes.
- ↑ Mawson and Mertz: a re-evaluation of their ill-fated mapping journey during the 1911–1914 Australasian Antarctic Expedition, 5–19 December 2005, https://www.mja.com.au/journal/2005/183/11/mawson-and-mertz-re-evaluation-their-ill-fated-mapping-journey-during-1911-1914
- ↑ Ethnic Foods of Hawaiʻi page 80