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Helical Line nokufaka
Izixazululo Jera analo ADSS futhi OPGW izintambo achazwayo ukuze siwethembe kakhudlwana, ukusebenza, izindleko wokusindisa zonke inethiwekhi amandla wokusabalalisa.
Jera inikeza preformed guy nokufakwa for angenalutho futhi ukushisa namakhaza cabling phezulu ngoba aluminium nethusi systems amandla ukusatshalaliswa HV wemboni futhi wesitimela amanethiwekhi. Nokufakwa Helical lisetshenziswa nasekuthandeni izinto phezulu ezokuxhumana amanethiwekhi ukubamba ADSS futhi OPGW fibre optic amakhebuli.
Jera umkhiqizo uhla imikhiqizo umugqa preformed zihlanganisa: efile ekupheleni guy bacabangisise, ukumiswa bacabangisise, ohlangothini othayi, izibopho ayiwele naye, yisivikelo izibopho phezulu, zempi izinduku, ukungezwani splices egcwele, ukuze aluminium, zethusi, noma babashayeli lashukumisa based.
I bacabangisise senzelwe okubambelela phezulu amandla zikagesi, ukukhanyisa emgwaqweni, ezokuthutha ezweni, izakhi wokwakha izakhiwo ezihlinzeka indlela namuhla eziphumelela kakhulu zokubhala ukwenza indlela yokuphepha guy Strand. Lokhu esiyingqayizivele, omunye-ucezu efile ekupheleni Lihle ababukeka khulula kusuka imishudo noma ephezulu ukucindezeleka ebambe amadivaysi. Abafileyo ekupheleni guy wire bacabangisise waba ngowokuqala ukunikeza loop cabled, isici inikeza ukuqina okwengeziwe, tensioning kulula nokuzivumelanisa nezimo ukuze guying amaningi. MLISA-Grip Dead-semikhawulweni zenziwa ukwaziswa okufanayo engumucu lapho kusetshenziswe. Kufanele sisetshenziswe ku hardware oluphethwe esimweni wokudayela. Phezulu umugqa kufaneleka akufanele bavunyelwe ukujikisa noma spin mayelana ahlangene Strand. Kufanele ngeke sisetshenziswe njengesigungu amathuluzi kuhlanganise eze-alongs, edonsa-e bacabangisise, njll
Bonke baye ihlolwe kanye ukusebenzisana nezinkampani ugesi kanye ezokuxhumana ukuze anelise izidingo zendawo namazinga kazwelonke amakhasimende ethu.
Usuku ngalunye sasiphuma sishone - Jera ngcono izesekeli ethu ukuze sifinyelele nezinselele ezintsha kagesi kanye Inethiwekhi yomhlabajikelele ukusabalalisa emakethe.
Singabantu gxila ikhwalithi phezu izixazululo igcwaliswe amakhasimende ethu.
Siyakwamukela uxhumane nathi


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Incwadi kaTeko Modise ilandisa ngokusetshenziswa komuthi kwiPirates
2017-11-29 19:37
Johannesburg - Incwadi entsha yomdlali webhola likanobhutshuzwayo uTeko Modise iveza imikhuba ekhona ebholeni lakuleli yokusetshenziswa komuthi ngesikhathi esadlalela i-Orlando Pirates.
Le ncwadi esihloko sithi The Curse of Teko Modise‚ ixoxa ngokugeza ngomuthi phakathi kwamabili ngezinsuku ezandulela imidlalo okwakuphoqelekile ukuthi bakwenze bengabadlali bePirates phakathi kuka-2007 no-2011 uModise esadlalela le kilabhu yaseMayfair.
“Kwakukuningi okwakumele ngikujwayele kwi-Orlando Pirates. Enye yezinto ezazigqamile kwakuwukusetshenziswa komuthi," kucashunwa isiqeshana encwadini kaModise.
Kule ncwadi kuvela ukuthi wathi efika kwiPirates uModise, wethulwa esangomeni seqembu.
OLUNYE UDABA: Kuyiphupho lami ukudlala noYeye - Teko Modise
"Ngesonto lokuqala efikile kule kilabhu uModise, lesi sangoma sathi sifuna ukuzama into entsha. Kwathi ngelanga lomdlalo, isangoma sabeka induku yavundla emnyama ongenela emagumbini abagqokela kuwo, bayalelwa ukuthi wonke umdlali kumele ayeqe."
Kwathi uma kubonakala ukuthi lo mkhuba wenduku awusebenzi, isangoma saveza ukuthi abadlali kumele bageze ngomuthi ngaphambi komdlalo.
Kuvela ukuthi abadlali babevuswa phakathi kwamabili ngelanga elandulela umdlalo bagezwe ngalo muthi ukuze bezonqoba.
"Ngenxa yokuthi abadlali abaningi babekholwa, lokhu kwakubenza bangazizwa kahle," kuqhuba le ncwadi.
Thola umbiko ophelele lapha.
- News24

robotstxt: allowed

filter: keep


text:
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Wonke amavidiyo abe watermarked ukuze abone noma yikuphi ukuphulwa. Konke ukwephulwa kuzolandelwa & kuzobe kuhlu lwabomnyama nokuvinjelwe kusuka ekuthengeni okuzayo.
Imithetho yokusetshenziswa:
Ithemu. Lesi Sivumelwano siqala ukwamukelwa kwakho (njengoba kuchazwe ngenhla) futhi kuzophela lapho kunqanyuliwe. Lesi Sivumelwano sizobheka ukuqeda masinyane uma uhluleka ukuhambisana nanoma yiliphi igama noma isimo esiqukethwe lapha. Ekupheleni, amalungelo akho elayisense aphela futhi ngeke usakwazi ukufinyelela noma ukwazi ukuthola okuqukethwe kokubhalisa. Inkampani inelungelo lokuqeda lesi Sivumelwano futhi ikhubaza ukukhiqizwa komsindo / ukukhiqizwa kwevidiyo ekuhlakanipheni kweNkampani nganoma yisiphi isikhathi. Imingcele ebekiwe kulesi Sivumelwano izohlala isebenza ngisho nangemva kokuqedwa noma ukuphelelwa yisikhathi.
Ukuziphendulela kweziqinisekiso. Uyavuma ngokucacile ukuthi ukusebenzisa nokufinyelela kuhlelo lokusebenza lokuLawulwa kweDivaysi / yeVidiyo kuyingozi yakho kuphela. Okuqukethwe kunikezwa "njengokungathi" futhi "njengesisekelo esitholakalayo". Asazi ukwenza kanjalo, ngakho-ke siyavuma, noma yiziphi izethulo noma iziqinisekiso eziphathelene nokukhiqizwa kwe-Creative Audio / Video, okuqukethwe, iwebhusayithi yeNkampani, kanye / noma eminye imikhiqizo kanye nezinsizakalo ezinikezwe ngeNkampani noma nganoma iyiphi ingxenye yayo, eveza, echazwe noma esemthethweni, kufaka phakathi ( ngaphandle kwemikhawulo) iziqinisekiso ezicacisiwe zokuthengisa, ukufaneleka komgomo othile, isihloko, ukungaphuli kwamalungelo esithathu, nanoma yiziphi izimvume ezivela ekusebenzeni noma ngokwezifiso zokuhweba. Asenzi lutho noma iwaranti ukuthi noma yikuphi okuqukethwe, okuqukethwe, imikhiqizo noma amasevisi aboniswe noma ahlinzekwa nge-Creative Audio / Video Production anembile, ephelele, efanelekile, enokwethenjelwa, noma ngesikhathi esifanele. Siphinde senze izethulo noma iziqinisekiso ukuthi i-Creative Audio / Video Production izohlangabezana nezidingo zakho kanye / noma ukufinyelela kwakho nokusebenzisa isevisi ngeke kuphazamiseke noma kungabi namaphutha, mahhala amagciwane, ikhodi enonya, noma ezinye izingxenye ezilimazayo, noma ukuphepha okunye. Ezinye iziphathimandla azivumeli ukukhipha izimvume ezithile. Ngakho-ke, ezinye zezingenhla ezingenhla zingase zingasebenzi kuwe.
Ukunciphisa kweMfanelo. Ngokwezinga eliphezulu elivunyelwe ngumthetho osebenzayo, noma iNkampani, abalayisensi bayo, abahlinzeki, abalingani, ababambisene nabo noma abahlinzeki bezinsizakalo zangaphandle bazoba nesibopho kuwe noma omunye umuntu wesithathu kunoma yikuphi okuqondile, okungaqondile, okungahle kwenzeke, okukhethekile, okuyisibonelo, okujezisa noma okumele umonakalo, noma yimuphi omunye uhlobo lomonakalo nganoma iyiphi indlela evela noma ngokuphathelene nalesi Sivumelwano noma ukusetshenziswa kwakho kwe-Creative Audio / Video Production, kungakhathaliseki ukuthi isenzo sini noma isisekelo sesimangalo noma ngabe iNkampani iye welulekwa ukuthi kungenzeka ukuthi lokho kungalimaza. Ezinye iziphathimandla azivumeli ukukhawulelwa noma ukukhishwa kwecala lokulimala okungenzeka noma okubalandela. Ngakho-ke, ezinye zezilinganiso ezingenhla kanye nezinkokhelo angeke zisebenze kuwe.
Ukusetshenziswa kolwazi. Ngalokhu unikezela imvume yeNkampani ukusebenzisa noma yiluphi ulwazi olutholakala ekusebenziseni kwakho Ukukhiqizwa Kokulalelwayo / Ukukhiqizwa Kwevidiyo noma olunye ulwazi olubikwe eNkampani nganoma yiluphi uhlobo Inkampani ekhethayo, ngenjongo yokuhweba noma engeyona ezohwebo.
Izinguquko. Inkampani igcina ilungelo nganoma yisiphi isikhathi ukuguqula lesi Sivumelwano futhi ukuphoqa imigomo noma imibandela emisha noma eyengeziwe ekusetshenzisweni kwakho kokukhiqizwa komculo / ukukhiqizwa kwevidiyo. Ukuguqulwa okunjalo nemigomo nemibandela eyengeziwe kuzosebenza ngokushesha futhi kufakwe kulesi Sivumelwano. Ukusetshenziswa kwakho okuqhubekayo kwe-Creative Audio / Video Production kuyobheka ukwamukelwa kwayo.
Indemnity. Uyavuma ukuvikela, ukusihlomula nokusibamba ingozi ngokumelene nanoma yikuphi ukulahlekelwa, izindleko, izindleko noma umonakalo (kufaka phakathi izimali zethu zommeli ezifanele, izindleko zezobuchwepheshe 'nezinye izindleko ezifanele zomthetho noma izinqubo) ezivela, ezenziwa ngenxa noma, nanoma iyiphi indlela ehlobene nanoma yisiphi isimangalo noma isenzo esekelwe (a) ukwephulwa kwakho, noma ukwehluleka ukuhambisana nayo, imigomo nemibandela yalesi Sivumelwano, (b) ukusetshenziswa kwakho kwe-Creative Audio / Video Production, kanye / noma (c) ukusetshenziswa kwe-Creative Audio / Video Production yimuphi omunye umuntu osebenzisa ama-ID wakho. Kungenzeka, ngokuqonda kwethu, sihlanganyele ekuvikeleni kwanoma yisiphi isimangalo noma isenzo noma yiziphi izingxoxo zokuxazulula noma ukunciphisa. Akukho ukuhlala okungase kuthinte kabi amalungelo ethu noma izibophezelo kuzokwenziwa ngaphandle kwemvume yethu ebhaliwe ngaphambilini. Siyalondoloza ilungelo, ngokwezindleko zethu nakusaziso kuwe, ukuba uthathe ukuzivikela okukhethekile nokulawula kwanoma yisiphi isimangalo noma isenzo sakho bese isibopho sakho sokukhokha sizohambisana.
Ukukhethwa koMthetho kanye nokuVunyelwa koMthetho. Lesi Sivumelwano silawulwa yimithetho kaHulumeni wase-Ohio, eU.SA, ngaphandle kokungqubuzana kwemibandela yomthetho; futhi ngokuvumelana nawe uvuma igunya elikhethekile leendawo ezinkantolo zombuso nezombuso ezisendaweni yaseClermont County, e-Ohio, eU.SA ngokuphathelene nazo zonke izingxabano ezivela noma ezihlobene nokukhiqizwa komculo / ukukhiqizwa kwevidiyo. Ngaphezu kwalokho, wena uvuma igunya elikhethekile leendawo ezinkantolo ezinjalo nganoma isiphi isinyathelo esasungulwa wena ngokumelene nathi (noma abathintekayo bethu).
Isivumelwano sonke. Lesi sivumelwane senza isivumelwano sonke phakathi kwakho neNkampani futhi ulawula ukusetshenziswa kwakho kwe-Creative Audio / Video Production, ukuphakamisa noma yiziphi izivumelwano zangaphambili phakathi kwakho neNkampani. Futhi ungase uhambisane nemigomo nemibandela eyengeziwe engase isetshenziswe uma usebenzisa amasevisi wokubambisana, okuqukethwe komuntu wesithathu, noma ukukhiqizwa kwe-Creative Audio / Video ye-third party. Uma noma iyiphi ingxenye yalesi Sivumelwano ibanjwe ingavumelekile noma ingenakuqiniswa, leyo ngxenye izobhekwa ngendlela ehambisana nomthetho osebenzayo ukuveza, njengoba kungenzeka, izinhloso zangempela zamaqembu, kanti izingxenye ezisele zizohlala zigcwele amandla . Ukwehluleka kweNkampani ukuphoqelela noma yikuphi ilungelo noma izinhlinzeko kulesi Sivumelwano ngeke kube ukuhoxiswa okunjalo noma kunoma yikuphi ukuhlinzekwa. Inkampani ngeke ibe necala lokuhluleka ukufeza noma yiziphi izibopho ngenxa yezizathu ezingaphezu kokulawula kwayo.
YONKE IMITHETHO YOKUPHILA KUFANELE YENZWE NGOMHLANGANO, DECEMBER 27, 2017 NGONONONI, EST ukuqinisekisa isixazululo sesikhathi-sikhathi ngaphandle kwemali yokukhwabanisa.
Yonke imiyalo emva kwalesi sikhathi sokugcina izoholela ku-RUSH FEE kanye nanoma yiziphi izinkokhelo ze-FedEx ezithunyelwe.
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text:
Abasolwa abanganikwa ibheyili - Xingwana
2013-02-12 14:02
Bredasdorp - Abasolwa ababili ababhekene necala lokudlwengulwa nokubulawa ngesihluku kwentombazane yaseBredasdorp, u-Anene Booysen, 17, kumele bangayitholi ibheyili enkantolo.
Lokhu kushiwo nguNgqongqoshe woMnyango wezabesiFazane kanye iziNgane kanye nabaphila nokuKhubazeka uLulu
Xingwana, naye obesenkantolo ngoLwesibili.
"Sithi ezinkantolo akumele kube khona ibheyili," esho etshela abezindaba abakade bengaphanndle kwenkantolo njengoba bekuvela abasolwa uJonathan Davids noJohannes Kana.
UXingwana uthi kumele banikwe isigwebo esinzima abantu abatholakala benamacala okuhlukumeza nokubulala abesifazane nezingane.
Ekuhambeleni kukangqongqoshe enkantolo, uhlale eduze nomndeni wakwaBooysen, nabelokhu ewududuza.
Abasolwa bebezifihle ubuso ngamathawula, icala lizobuyela enkantolo mhlaka-26 Febhuwari.
NgoMsombuluko, inkantolo inqume yathi izithombe zabasolwa azingavezwa emphakathini, ithi lokho kungase kuphazamise ukuqhubeka kwecala.
– "Like" ikhasi lethu
ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela Izindaba News24 kuTwitter
(@IzindabaNews24).
- SAPA


text:
AH Metal ujenga slurry Pump
Incazelo emfushane:
Isingeniso Uhlobo AH, HH, M amaphampu cantilevered, ovundlile, centrifugal slurry amaphampu. Ziklanyelwe sokusingatha slurry olwalwenza noma ezibolisa insimbi ku Metallurgical, izimayini, amalahle, amandla, zokwakha kanye neminye iminyango ezimbonini njll AH (R), HH babizwa nangokuthi esindayo duty slurry amaphampu, asetshenziselwa ukuthutha olwalwenza ukuminyana eqinile okusezingeni eliphezulu noma ukuminyana ongaphakeme ikhanda okusezingeni eliphezulu slurry. Ngaphansi ingcindezi ovumelekile, amaphampu yalolu hlobo futhi ingafakwa uchungechunge multistage. HH uhlobo pu ...
umkhiqizo Imininingwane
umkhiqizo Amathegi
Isingeniso
Thayipha AH, HH, M amaphampu cantilevered, ovundlile, centrifugal slurry amaphampu. Ziklanyelwe sokusingatha slurry olwalwenza noma ezibolisa insimbi ku Metallurgical, izimayini, amalahle, amandla, zokwakha kanye neminye iminyango ezimbonini njll
AH (R), HH babizwa nangokuthi esindayo duty slurry amaphampu, asetshenziselwa ukuthutha olwalwenza high density eqinile noma ukuminyana ongaphakeme ikhanda okusezingeni eliphezulu slurry. Ngaphansi ingcindezi ovumelekile, amaphampu yalolu hlobo futhi ingafakwa uchungechunge multistage. HH uhlobo futha ngokuyinhloko esetshenziswa ukuthutha kwabantu ongaphakeme phezulu ikhanda noma high density ongaphakeme olwalwenza ikhanda okusezingeni eliphezulu slurry.
M (R) uhlobo phakathi komsebenzi slurry futha, isetshenziselwa ukuthutha esihle ubukhulu kuyizinhlayiyana futhi phakathi kwabantu slurry.
I liner kanye impeller ka AH (R) kanye M (R) imodeli kungaba zishintsha futhi impahla kungaba metal anti-olwalwenza noma zenjoloba, kodwa indaba ka liner kanye impeller HH imodeli kuphela kungaba version metal. Rubber impahla izingxenye ezimanzi ngokuyinhloko isetshenziselwa ukuthutha slurry equkethe emihle, okungezona abukhali ubukhulu kuyizinhlayiyana.
Lezi zimvu zamanzi kushaft ohlotsheni AH (R), M (R) kanye HH amaphampu kungaba adoptable of indlala uphawu, expeller seal uphawu lokukhanda. Ukudedelwa ingabekwa ngezikhawu 45 degrees ngesicelo futhi kuthambekele iyiphi izikhundla eziyisishiyagalombili ukuze ivumelane ukufaka futhi izicelo.
Izinzuzo
1. uketshezi legatsha ingabekwa ngezikhawu 45 degree.
2. replaceability Kahle izingxenye nge futha yasekuqaleni.
Metal 3. Wear ukumelana futhi isevisi eside isikhathi ekuphileni.
4. Nge Axial mkhulu futhi osabalalayo umthwalo isilinganiso umthamo,
5. Ukuchithwa isiqondiso ingafakwa ngezikhawu 45 degrees njengoba isicelo futhi kuthambekele iyiphi izikhundla eziyisishiyagalombili ukuze ivumelane izicelo.
6. Suit isimo ezahlukene zokusebenza.
7. Isicelo Wide, ukusebenza kahle eliphezulu futhi kulula ukuyinakekela.
8. ongakhetha Wide ngoba impeller.
9. Amabombo inhlangano ukusetshenziswa amafutha Lubrication.
Ukukhethwa Ishadi nokudlala
ukwakhiwa
I AH uhlobo slurry amaphampu banemizimba futha aqukethe replaceable bafake ukumelana metal liner noma ukugqoka ukumelana liner zenjoloba nesifutho impellers uyezwakala bafake ukumelana impahla metal noma ukugqoka ukumelana iraba impahla. I HH uhlobo slurry amaphampu zisebenza bafake ukumelana impahla metal njengoba yabo emizimbeni futha impellers.
Isicelo
AH uchungechunge slurry futha kabanzi lisetshenziswe yokusansimbi, izimayini, nekuhanjiswa, Dredging, Ukususwa, ukwelashwa kwamanzi, amalahle wokuwasha, isigayo, isikhwishikhwishi okuphakelayo, tailing, amandla, zokwakha ... njll. izindawo ezihlukahlukene ezimbonini. Amaphampu zethu ngokuthi amagama ehlukene imisebenzi ehlukene ukusebenza: amaminerali ukucutshungulwa futha, Mill osenyameni slurry Pump, Ukulekelela futha, Ukondla futha, Tailing futha, Dlulisa futha Thickner Underflow Pump, De-ukuchelela futha kwesikrini, Nokucindezela futha, Gxila futha ...


text:
UMCULI weKwaito osematheni kulezi zinsuku, uMshoza, ubizelwe udokotela ukuthi azobheka isimo sakhe sempilo. Lokhu kulandela ukuvela kwezindaba zokuthi ubanjwe oqotshweni uMnuz Thuthukani Mvula, abesethembisane naye umshado, nowesilisa oyiphoyisa amsola ngokumjolela naye.
Abantu abasondelene noMshoza bazise iphephandaba laseGoli iTshisaLive
ukuthi unedumbe futhi umoya wakhe uphansi kakhulu kulezi zinsuku ngemuva kokuvela kwalolu daba. Kubikwa ukuthi abangani bakhe babize udokotela ngoLwesibili ebusuku ngoba bebekhathazekile ngokuthi akakhombisi izimpawu zokuba ngcono.
"Akekho esimeni esihle. Akadli. Kuze kwaza udokotela wazombona izolo ebusuku (ngoLwesibili) ngoba sikhathazekile ngaye. Uyaqhaqhazela kakhulu kodwa ubesengcono ngemuva kokubona udokotela," kusho umthombo osondelene noMshoza.
Kuleli sonto uMshoza udalule ukuthi usefuna ukuhlaba ikhefu ekuqomeni ngoba uzibona ewumuntu ongenayo inhlanhla uma kuziwa ekutholeni umaqondana.
Lokhu ukusho ohlelweni lwasekuseni kuMetro FM, i-Fresh Breakfast, lapho eveze khona ukuthi ubudlelwane bakhe noMvula bese bungebuhle futhi esehlala ngokwesaba.
Uthe ngesonto eliphelile, uThuthukani ushise izimpahla zakhe zonke, emsola ngokujola.
Kwenzeka lokhu nje, uThuthukani, waseBergville obesethembise uMshoza umshado, unekele izwe kuFacebook, ukuthi uMshoza umbambe endlini yephoyisa laseFree State nokugcine ngokuthi amphuce imoto yakhe akade ehamba ngayo


text:
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Uthando Lwegazi Ch14
Libuze iphoyisa"Wena ucabanga ukuthi uyephi?"
"Ukubabengazi ukuthi uyephi bengingeke ngilibize"kuphendula uMelusi ebuyisa izinhlonzi ebusweni. "Wendoda sifuna ukukusiza uthole unkosikazi wakho.Zama ukusebenzisana nathi. " kusho elinye iphoyisa libhekise kuMelusi owayekhombisa ukudelela.Ngalenkathi uMaKhumalo wasuka waqonda endlini kwazise wesaba ukuthi wogcina ephendula kungabuzwa yena.Liqhubebe elakuqala
"Uyaqala ukunyamalala unkosikazi wakho noma yinsakavukela.?"
"Uyaqala ngqa,akakaze anyamalale ngaphambilini angazi ukuthi lomfazi kahle hle ungenwe yini."
"Wena nomfazi wakho nike naxabana ngalolosuku noma emalangeni adlule?" Kubuza iphoyisa lesibili. "Cha asikaze sixabane.Sihlezi ngothando nentokozo,siphethene ngezandla ezifudumeleyo. Akasweli lutho yingakho ngikhathazeke kangaka ngaye." Kuqhuba uMelusi.Libuze iphoyisa lokuqala "Akanazo izihlobo lapha eGoli?"
"Unazo kodwa zonke ziyzmlandula. " elesibili lithi "Abangane ke?"
"Munye nje vo umngane engimaziyo nguye lo elithole nginaye."
"Kulungile baba ithi sikhulume naye umakhi wakho mhlkawumbe singathola umkhondo wokuthi uyephi umkakho." Asho evalelisa amaphoyisa eyangena kwaMaKhumalo. "Gogogo" kungqongqoza iphoyisa. "Ngena"kusho okaMtungwa. Angene amaphoyisa.Awakhombe izitulo.Bahlale bazethule kuye "Uxolo nkosazana kukho imibuzo esifuna ukukubuza yona ngokunyamalala kukaThobile."
"Kulungile bafowethu,kodwa mina nginaphi ekunyamalaleni kwakhe?" kubuza uMaKhumalo."Njengoba usishiye nomyeni kaThobile, usitshele ukuthi wena noThobile ningamathe nolimi,ngakho sifuna ukwazi ukuthi kazange ayi vo yini indaba yokuthi ufuna ukuhamba ashiye umuzi wakhe. " Liphoyisa lakuqala liqondise kuMaKhumalo. "Cha ngisho nangelilodwa vo.UThobile uyawuthanda umuzi wakhe."
"Unaso yini isiqiniseko sokuthi uyawuthanda umuzi wakhe?"
"Yebo, uhlezi njalo ethi uma engasebenza kahle uzimisele ukuqhelisa indlu yabo."
"Wena njengomngane wakhe umbona ejabule yini yena nomyeni wakhe"?
"Mmmmmmm injabulo beyikhona ekuqaleni esasanda kufika uThobile.Okwamanje haai cha beyingasekho nje sidalo. Benginokumthola ekhala ethi umyeni wakhe sehlala ebiphile enolaka.Noma ethi ukhuluma kahle umyeni wakhe avele avuke umbhejazana afune ukumudla amqede.Ubethi usesabela impilo yakhe. " Labhula phansi iphoyisa laseliqubeka ngemibuzo.................pliz like n share my page.
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text:
Tngem, inkampani hardware isikhwama mfihlo uqalile ukudayiswa umshayeli Bitcoin yayo banknotes Singapore emakethe.
Tangem ihlose ukwenza ukuthengiselana ngokomzimba usebenzisa cryptocurrency zijwayele ukuba noob abathengi, futhi uhlela ukukhiqiza izigidi amanothi ekupheleni konyaka.
Ngo Singapore, ezweni ogama imithetho bayengeseka kakhulu kokubili cryptocurrency nobuchwepheshe blockchain, amanothi kuyoba kungathengwa egatsheni Suntec eMzini design esitolo chain Megafash.
amanothi, okuyinto kuyofika e namahlelo 0.01 futhi 0.05 BTC ($92 futhi $463 ngokulandelana), empeleni eyiphepha-like hardware wallets.


text:
Ukubusiswa Ngenxa Yokugula—I-Eseyi emayelana noThando lukaNkulunkulu
UDujuan eJapan
Ngazalelwa emndenini ompofu emzini wasemakhaya. Kusukela ngiseyingane, ngangiphila impilo enzima futhi ngangibukelwa phansi abanye abantu. Ngesinye isikhathi ngangingazi nokuthi ngangizoba naso yini isidlo esilandelayo, angisayiphathi-ke indaba yezidlo zokubamba umoya kanye namathoyizi. Ngenxa yokuthi umndeni wami wawumpofu, ngesikhathi ngangimncane, ngangigqoka amasekeni kadadewethu omdala. Izingubo zakhe zazijwayele ukuba nkulu kakhulu kimina. Umphumela walokho kwakuwukuthi, uma ngiya esikoleni, ezinye izingane zazingihleka futhi zingadlali nami. Sasimuncu kakhulu isikhathi sami sobungane. Kusukela ngaleso sikhathi, ngangizitshela ngasese ukuthi: Uma sengikhulile, ngizoba wutho futhi ngizokwenza imali eningi. Angeke ngibavumele abanye ukuthi baphinde bangibukele phansi futhi. Ngenxa yokuthi umndeni wami wawungenamali, ngaphoqeleka ukuthi ngiyeke isikole ngaphambi kokuba se-junior high school. Ngaya edolobheni lesifundazwe ngayosebenza embonini eyenza imithi. Ukuze ngihole imali eningi, isikhathi esiningi ngangisebenza kuze kube yihora lesi-9 noma le-10 ebusuku. Noma kunjalo, imali engangiyihola yayinganele ukuthi ngizuze lokho engangikuphokophele. Ngemva kwalokho, lapho ngizwa ukuthi udadewethu wayekwazi ukuthola ngezinsuku ezinhlanu lokho engangikuhola ngenyanga ngokuthengisa imifino, ngayeka umsebenzi wami embonini yokwenza imithi ngase ngiyodayisa imifino. Ngemva kwesikhathi esithile, ngathola ukuthi ngangikwazi ukwenza imali eningi ngokudayisa izithelo, ngakho-ke ngaqala ibhizinisi lokudayisa izithelo. Ngemva kokuba sengishade nomyeni wami, saqala ibhizinisi lerestorenti. Ngangicabanga ukuthi njengoba ngase nginerestorenti, ngangizokwazi ukuthola enye imali eningi. Uma nje sengithola umholo oyimali ebhekile, kwakuzozenzekela ukuthi, ngangizokwaziswa futhi nginakwe abanye abantu. Abanye abantu base bezoqala ukubukela kimina futhi ngesikhathi esifanayo, ngizokwazi nokuphila impilo engcono. Kunalokho, ngemva kokuqhuba ibhizinisi isikhathi esithile, ngathola ukuthi empeleni ngangingenzi imali eningi. Ngaqala ukukhathazeka. Ngangizokwazi nini ukuphila impilo ezofiswa abanye?
Ngo-2008, ngenhlanhla ngezwa umngani ethi ukusebenza usuku olulodwa eJapan kulingana nokusebenza izinsuku eziyishumi eChina. Ngesikhathi ngizwa lezi zindaba, ngajabula kakhulu. Ngabona ukuthi ekugcineni, ngase ngithole ithuba elihle kakhulu lokuthola imali. Ngacabanga ukuthi ngingazibambela umhlomulo omkhulu ngokunikela ngomncane. Engangikudinga nje kuphela ukuthi ngiyosebenza eJapan bese ngikwazi ukubuyisela zonke izindleko zami. Ukuze sikwazi ukufeza amaphupho ethu, umyeni wami kanye nami sasinganendaba ukuthi kwakumele siyikhokhele malini i-agent. Sanquma ukuya eJapan ngaleso sikhathi. Ngemva kokuba sesifikile eJapan, sakwazi ukuthola umsebenzi ngokukhulu ukushesha. Usuku ngalunye, umyeni wami kanye nami sasisebenza amahora ayi-13 noma ayi-14. Yayinkulu kakhulu ingcindezi yomsebenzi. Ngangihlala ngikhathele kakhulu usuku lonke. Ngemva komsebenzi, into kuphela engangifuna ukuyenza kwakuwukulala kanye nokuphumula. Ngangingafuni nokudla imbala. Ngakuthola kunzima ukumelana nale ndlela yokuphila esheshayo. Kodwa-ke, uma nje ngicabanga ngemali engizoba nayo ngemva kokudonsa kanzima iminyaka embalwa, ngangizikhuthaza ngokuthi: Noma ngabe kunzima futhi kukhathaza njengamanje, ekuhambeni kwesikhathi, impilo yami izoba mnandi. Kumele ngiqhubeke. Umphumela walokho waba ukuthi, usuku ngalunye ngangisebenza ngokukhulu ukuzikhandla sengathi ngingumshini okhiqiza imali. Ngo-2015, ngaquleka ngenxa yomsebenzi onzima. Ngaya esibhedlela ukuze ngiyoxilongwa kanti-ke udokotela wabe esengitshela ukuthi ngine-herniated disc nokuthi icindezele izinzwa. Uma ngiqhubeka ngendlela engangisebenza ngayo, ngangizogcina sengilele embhedeni futhi ngingasakwazi ukuzinakekela. Lezi zindaba zangishaya ingozi engeqiwa ntwala. Ngaphelelwa amandla kakhulu ngaleso sikhathi. Impilo yami yayisiqala ukuba ngcono, futhi ngasengiya ngokusondela ephusheni lami. Ngangingakaze ngicabange ukuthi ngangizogula. Angivumanga ukulahlekelwa yithemba. Ngacabanga ukuthi: “Ngisemncane. Ngangidinga nje ukuqina isibindi bese ngidlula kulokhu. Uma ngingatholi imali eningi njengamanje, ngesikhathi sengiya ekhaya, ngizobe ngingenayo imali eningi. Ngabe lokho kwakungeve yini kuzongenza ngiphoxeke nakakhulu?” Ngithe uma ngifikelwa yilokho, ngiqina isibindi ngahudula umzimba wami obuthakathaka ngabuyela emsebenzini. Kodwa, emva kwezinsuku ezimbalwa, ngagula kangoba ngangingakwazi nokuvuka.
Ngazizwa ngiphatheke kabi ngesikhathi ngilele embhedeni esibhedlela ngingenamuntu ozonginakekela. “Ngangifike kanjani kulesi simo? Ngabe kwakungenzeka yini ukuthi empeleni ngangingezokwazi ukuvuka embhedeni?” Ngangifisa ngempela ukuthi kube khona umuntu oseduze kwami. Ngeshwa, umyeni wami wayesemsebenzini kanti indodana yami yayisesikoleni. Umphathi wami kanye nozakwethu babegxile kuphela ekwenzeni inzuzo. Empeleni babengenandaba nami. Leli wadi laligcwele zonke izinhlobo zabantu abagulayo. Kwadingeka ukuthi ngicabange ngijule: Ngabe iyini inhloso yokuphila kwabantu? Ngabe umuntu wayengayiphila kanjani impilo enenjongo ethile? Ngabe imali iyakwazi ngempela ukuthenga injabulo? Ngacabanga nangalokho engase nginakho ngemva kweminyaka engama-30 yokudonsa kanzima. Ngangisebenze embonini yokwakha imithi, ngathengisa izithelo, ngaba nerestorenti ngase ngizosebenza eJapan. Noma ngayithola imali ethile kuyo yonke le minyaka, kodwa, ngabhekana nokukhathazeka okukhulu. Ngangicabange ukuthi uma sengifike eJapan, ngangizokwazi ukufeza amaphupho ami ngokukhulu ukushesha. Ngemva kweminyaka embalwa eJapan, uma sengibuyela eChina, ngangizokwazi ukuqala impilo entsha njengomuntu ocebile futhi abanye abantu babezofisa ukuba yimina. Kepha, manje ngase ngingasavuki embhedeni futhi sekungenzeka nokuthi ngingasakwazi nokuzinakekela nokuthi ngangizogcina ngichitha isigamu sesibili sempilo yami kabuhlungu enqoleni enamasondo.... Ngithe uma ngicabanga lokhu, ngaqala ngazisola ngokuthi ngangifake impilo yami engozini ukuze ngithole imali eningi ngiqhubekele phambili empilweni. Ngesikhathi ngicabanga kakhulu ngalokhu, izinyembezi zobuhlungu zageleza ebusweni bami. Ngisebuhlungwini, yayingekho into engangingayenza ngaphandle kokumemeza ngithi: Nkulunkulu! Ngisindise! Kungani impilo inonya kangaka?
Ngesikhathi lapho ngisezinhlungwini futhi ngingakwazi ukuzisiza, kwaba yilapho insindiso kaNkulunkulu uSomandla onke yafika kimi “ukugula kwami” kwase kuba “yisibusiso.” Kwaziqondanela ukuthi ngazi odade abathathu baseBandleni likaNkulunkulu uSomandla. Njengoba base bekhulume nami, ngaqonda ukuthi kwakuvelaphi ukugula kwami futhi ngangazi ukuthi ukuhlupheka kwami kwakuqhamukaphi. Njengomuntu owayengakaze abe nakukholwa phambilini, manje ngase ngiwumuntu owayenempilo eqondile futhi ngangazi ukuthi kumele ngiphilele bani. Odade bangisholo ngekhanda indima yamazwi kaNkulunkulu uSomandla onke: “Ngabe babuqhamuka kuphi ubuhlungu bokuzala, ukushona, ukugula, kanye nobeminyaka yokuguga obukhona empilweni yomuntu buqhamuka kuphi? Ngenxa abantu abaqala ukuba nalezi zinto? Ngabe umuntu wayenazo lezi zinto ngesikhathi eqala ukudalwa? Babengenazo, ngabe babenazo? Pho-ke ngabe zaqhamuka kuphi lezi zinto? Lezi zinto zaqhamuka ngemva kokulingwa uSathane, inyama yomuntu yase iphupha. Ubuhlungu benyama, izinkinga zenyama engenalutho kanye nokona ngokwedlulele kwezwe kwaqhamuka ekuhlushweni kwabantu uSathane ngemva kokubonakalisa. Umuntu waya ngokuphupha, ukugula komuntu kwaya ngokujula, ukuhlupheka kwabo kwaya ngokuba mandla, futhi umuntu waya ngokuzizwa kukhona okuthile okungagcwali kuye, inhlekelele kanye nokungakwazi ukuqhubeka nokuphila komhlaba. Umuntu wazizwa liya ngokuphela ithemba lomhlaba, futhi lezi yizinto ezenzeka ngemva kokuba uSathane esonakalise umuntu” (“Incazelo Yokuzwa kukaNkulunkulu Ubuhlungu Bomhlaba” kumarekhodi Ezingxoxo zikaKristu). Omunye wodade wangitshela ukuthi ngesikhathi umuntu edalwa ekuqaleni, umuntu wayengenabo ubuhlungu bokuzala, ukushona, ukugula kanye nokuguga ngenxa yokuba mdala futhi wayengenayo ingcindezi kanye nokukhathazeka. Kunalokho, wayeziphilela impilo emnandi Ensimini yase-Edeni, ethokozela zonke izinto ezinhle uNkulunkulu ayezinike umuntu. Nokho, abantu bakhaphela unkulunkulu futhi babengasamlaleli uNkulunkulu kusukela ngesikhathi behehwa futhi bonakaliswa uSathane. UNkulunkulu wayeka ukuqapha, ukuvikela kanye nokubusisa umuntu wase ephila ngaphansi kokulawulwa uSathane. Waphila ngokuhambisana nemithetho kaSathane. Waqala ukuphilela udumo, ukwaziwa, imali. Ngakho-ke thina bantu saqala ukwakhelana uzungu. Salwa omunye nomunye ngamandla. Sakhohlisana omunye nomunye, futhi saze sabulalana omunye nomunye. Yilapho-ke okwaqhamuka khona ukugula kwethu, ubunzima ezimpilweni zethu, ubuhlungu kanye nosizi ezinhliziyweni zethu. Ubuhlungu kanye nokukhathazeka kwabangela ukuthi wonke umuntu ezwe impilo yasemhlabeni iyimbi kakhulu, ikhathaza futhi inzima. Zonke lezi zinto zavela ngemva kokuba uSathane esonakalise umuntu. USathane osilimazayo. Ngemva kokuba sengilalele lokho udade ayekusho, ngaba nokuqonda ukuthi: Ekuqaleni, sasiphila ngaphansi kwesibusiso sikaNkulunkulu. Izimpilo zethu zazinenjabulo futhi kwakungekho ukugula noma ukukhathazeka. Ngemva kokuba uSathane esesonakalisile, salahlekelwa ukuvikelwa uNkulunkulu futhi saqala ukugula sase sibhekana nazo zonke izinhlobo zokuhlupheka. Kulesi sigaba, ngakubona ngeqiniso ukuthi uSathane wayenyanyeka kakhulu. Ngaqonda futhi nokuthi ubuhlungu ebengilokhu ngibuzwa yonke le minyaka umphumela wako wawusuka kuSathane.
Udade waqhubeka nokuxoxisana nami: “UNkulunkulu akakwazi ukumelana nokubuka abantu beqhubeka nokonakaliswa kanye nokulinyazwa uSathane. Waphinde waba sesimweni somuntu futhi, waphila phakathi kwabantu futhi ezobonakalisa iqiniso ukuze asisindise ekonakaleni kwethu. Inqobo nje uma silalela uNkulunkulu futhi siqonda iqiniso elisezwini likaNkulunkulu, sizokwazi ukuhlukanisa kanye nokubona ngokucacile wonke amasu kanye nezindlela uSathane onakalisa ngazo umuntu. Sizokwazi ukubona ukukhohlakala koqobo lukaSathane futhi sibe namandla okulahla uSathane, silahle ukulinyazwa uSathane, sibuyele phambi kukaNkulunkulu, sithole ukusindiswa uNkulunkulu bese ekugcineni, silethwe uNkulunkulu esiphethweni esihle.” Lapho ngizwa ukuthi uNkulunkulu wayeze mathupha ukuzosindisa abantu, ngaba nomunyu kakhulu. Njengoba ngangingasafuni ukuthi uSathane aqhubeke nokungilimaza, ngatshela odadewethu mayelana nobuhlungu kanye nokungabaza kwami: “Angiqondi. Kungani ngizwa ubuhlungu obungaka ekufuneni ukuba ngcono kunawo wonke umuntu? Kungenzeka yini ukuthi nalokhu kubangelwe uSathane?” Odade bangifundela amanye amazwi kaNkulunkulu: “Noma imuphi umuntu ovelele noma onedumela, bonke abantu eqinisweni, noma yini abayilandelayo empilweni ihlobene nalamagama kuphela: “udumo” kanye “nenzuzo.” Akunjalo? (Yebo.) Abantu bacabanga ukuthi uma sebenodumo nenzuzo, bangayisebenzisela ukujabulela isikhundla esiphakeme kanye nengcebo enkulu, kanye nokuthokozela impilo. Uma sebenodumo nenzuzo, bangayisebenzisela ukuhamba befuna ukuzithokozisa kanye nokujabulisa inyama okungena mahloni. Abantu bayavuma, nakuba bengazi, ukuthatha imizimba yabo, imiqondo, konke abanakho, ikusasa labo kanye nalokho abakudalelwe bese bekunika sikaSathane ukuze bathole udumo nenzuzo abayifisayo. Abantu bakwenza lokhu ngaphandle ngisho kokuzindela okuncane, bengenalo ulwazi nhlobo mayelana nesidingo sokubuyiselwa konke. Ingabe abantu basengakwazi ukuba nanoma ikuphi ukuzithiba uqobo lwabo uma sebeye ecaleni lika Sathane ngale ndlela futhi baze bathembeka kuye? Abasoze. Sebelawulwa nguSathane ngokuphelele nya. Futhi abakwazi ngokuphelele nya ukuzikhulula obishini ababishe kulo…. Ngakho uSathane usebenzisa udumo nenzuzo ukulawula imicabango yomuntu kuze kuthi konke angakucabanga wudumo nenzuzo. Balwela udumo nenzuzo, babhekana nobunzima ngenxa yodumo nenzuzo, babekezelela ukululazeka ngenxa yodumo nenzuzo, banikela konke abanakho ngenxa yodumo nenzuzo, futhi bangenza noma isiphi isahlulelo noma isinqumo ukugcina noma ukuthola udumo nenzuzo. Ngale ndlela uSathane ubopha umuntu ngamaketanga angabonakali. Lawa maketanga aboshwa emizimbeni yabantu, futhi abanawo amandla noma isibindi sokuwalahla. Ngakho abantu bayadavaza kanzima beya phambili, beboshwe ila maketanga bengaz” (“UNkulunkulu Uqobo Lwakhe, Oyingqayizivele VI” kwincwadi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni). Ukuvela kwezwi likaNkulunkulu kungenze ukuthi ngibe nenhlansana yokuqonda. Bengiyisibonelo esiqavile somuntu obenziwe isigqila nguSathane, umuntu obezishabalalisa ngokufuna udumo kanye nenzuzo. Ngalahlekelwa uqobo lwami ekuphokopheleni ukuba ngcono kunabanye kanye nokuthola imali eningi ukuze abanye bafise ukuba yimi. Empeleni ngase ngiphenduke umshini owenza imali. Ngenxa yodumo kanye nengcebo ngase nginikele ngempilo yami uqobo. Impela ngangiyisigqila sodumo kanye nenzuzo. Lokhu kubangelwa indlela impilo ebukeka ngayo ngokuphathelene nokuthola imali eningi kanye nokuba abanye bafise ukuba nguwe, ngakuthola kunzima ukuzuza lokho engangikuphokophele kwaze kwaba sekutheni umzimba wami uthi kwanele. Lokhu kufisa udumo kanye nenzuzo kungibangele ubuhlungu obukhulu emzimbeni kanye nasemoyeni. Ukube bekungekona ukwembulelwa ngamazwi kaNkulunkulu uSomandla, bengingeke ngazi ukuthi izinto ebengizifuna bezingafanele. Empeleni, bekungenye yendlela kaSathane yokulimaza umuntu.
Kancane kancane, njengoba labo dade babevamise ukungivakashela bese bexoxa nami ngamazwi kaNkulunkulu uSomandla, ngaya ngokuwuvuma umsebenzi kaNkulunkulu uSomandla. Ngesikhathi esifanayo, ngaba ngcono ekuhlukaniseni izindlela uSathane alimaza ngazo umuntu. Ngalesi sikhathi, ngaqaphela isimo somunye wozakwethu besifazane. Ukuze bathole imali, yena kanye nomyeni wakhe beza eJapan ukuze bazosebenza. Noma-ke bobabili babethole imali, umyeni wakhe waqala ukuba nobunzima emzimbeni. Kwakungekho ayengakwenza kwakumele abuyele ekhaya ukuze elashwe. Umphumela walokho waba ukuthi wayetholakele ukuthi unomdlavuza wesigaba sokugcina. Ngemva kokuthi sebetholile ngalokhu, babengasafuni ukubuyela eJapan bazothola imali. Umndeni wonke wawuphila ngokwesaba kanye nokudabuka. UNkulunkulu uSomandla wathi: “Abantu bachitha ukuphila kwabo bejaha imali nodumo; babambelela kulezi zinto, becabanga ukuthi ziwukuphela kwendlela yokuziphilisa, njengokungathi uma benazo bazoqhubeka bephila, ziyobasindisa ekufeni. Kodwa kulapho sebezoshona khona kuphela lapho babona khona ukuthi lezi zinto ziqhelelene kangakanani nabo, babuthaka kangakanani ekufeni, batatazela kalula kangakanani, banomzwangedwa futhi badinga usizo kangakanani, bengenandawo abangaphendukela kuyo. Baqaphela ukuthi ukuphila ngeke kuthengwe ngemali noma ngodumo, ukuthi akunandaba ukuthi umuntu ucebe kangakanani, akunandaba ukuthi waziwa kangakanani noma ukuthi unasiphi isikhundla, bonke abantu bayahlupheka futhi abalutho ekufeni. Bayabona ukuthi imali ngeke ikuthenge ukuphila, ukuthi udumo ngeke lucime ukufa, ukuthi akukho lutho phakathi kwemali nodumo okungelula isikhathi sokuphila, ngisho ngomzuzwana nje.” (“UNkulunkulu Uqobo Lwakhe, Oyingqayizivele III” Ukuqhutshwa kwesithi Ilizwi Uvela Esenyameni). Ishwa elehlela uzakwethu langenza ukuthi ngibone nakakhulu ukuthi impilo iyigugu ngempela. Ngesikhathi esifanayo bengibona indlela uSathane abesebenzisa ngayo “udumo” kanye “nenzuzo” ukulimaza izimpilo zabantu abaningi. Ngalesi sikhathi, ngazizwa nginenhlanhla ngendlela eyisimangaliso ngokuthi ngangikwazi ukwamukela umsebenzi kaNkulunkulu uSomandla wezinsuku zokugcina. Uma ngangingafundi izwi likaNkulunkulu uSomandla, ngabe angizange ngikwazi ukubona iqiniso lokuthi uSathane umlimaza kanjani umuntu. Kungekudala, ngabe ngagwinywa uSathane ngiphila.
Ngemva kwalokho, odade basenkonzweni babevamise ukuzongibona ekhaya lami. ngenxa yokuthi ngangingakwazi ukunyakazisa izinqulu zami, labo dade babesiza ukungihlikihla kanye nokwenza i-cupping kimi. Omunye wodade owayeqeqeshwe kwezokwelapha wangitshela ukuthi uma ngithinta indawo ethile ye-acupuncture, izodambisa isimo sami. Babesiza futhi ngokungisiza ngemisebenzi yami yasekhaya. Babenginakekela sengathi bangamalungu omndeni wami. Njengomuntu owayeyisihambi kwelinye izwe, ngangingenamngani ezweni. Namhlanje ngizizwe ngithinteke ngempela ngokuthi labo dade banginakekele ukudlula indlela obekungenza ngayo izihlobo zami. Ngababonga ngokuphindelela. Kodwa-ke, odade bangitshela ukuthi, “Eminyakeni eyinkulungwane eyedlule, uNkulunkulu wabamisa phambilini futhi wabakhetha. Manje, usesihlelele ukuthi sizalwe ezinsukwini zokugcina nokuthi semukele umsebenzi kaNkulunkulu wezinsuku zokugcina. Ndawonye, sizoyihamba le ndlela. Lona umthetho kaNkulunkulu. Empeleni besesivele singumndeni kusukela kudala. Ukuthi nje sahlukana futhi kuze kwaba yimanje njengoba sesitholene futhi.” Lapho odadewethu besho lokhu kimina, ngangingasakwazi ukulawula imizwa yami ngase ngibagona izinyembezi zehla ebusweni bami. Ngalesi sikhathi, ngazizwa nginokusondelana nodadewethu ngendlela engangingakwazi ukuyichaza. Inhliziyo yami yayimbonga kakhulu uNkulunkulu uSomandla.
Ninganakile, ngangiya ngokuba ngcono. Ngemva kokuzwa ubuhlungu kanye neminjunju yalokhu kugula, ngangibuka indlela engangingaphansi kokulawulwa ngayo ngenxa yendlela engeyiyo uSathane abeka ngayo impilo “ngizama ukuba ngcono kunawo wonke umuntu.” Sonke lesikhathi, bengifuna ukugqama kozakwethu nokuphila impilo yenala ukuze abanye abantu bangihalele nokuthi bafise ukuba yimi. Nokho, angizange ngicabange ukuthi kunalokho engizokuthola kwakuwubuhlungu kanye nokudangala. Angizange ngithole nakancane ukuthula kanye nenjabulo. Sengiluzwile lolu hlobo lobuhlungu futhi angisafuni ukulwisana nalokho engidalelwe khona futhi angisazimisele ukufuna udumo kanye nenzuzo. Le akuyona impilo engiyifunayo. Angisewona umshini owenza imali osebenza ngesivinini esikhulu. Kunalokho, ngiphila impilo ejwayelekile zonke izinsuku. Ngaphandle kokuya emsebenzini, ngivamise ukuya emihlanganweni, ngifunda izwi likaNkulunkulu futhi ngabelana nalokho okwenzeka empilweni yami kanye nokuqonda kwami nobafowethu kanye nodadewethu. Ngifunda futhi nokucula amahubo ezwi likaNkulunkulu futhi ngihlala ngokuthokoza. Sengithole uhlobo lokuqiniseka kanye nokuthula engingakaze ngikuzwe phambilini enhliziyweni yami. Ngelinye ilanga ngafunda lesi sigaba esilandelayo samazwi kaNkulunkulu: “Lapho umuntu engenaye uNkulunkulu, lapho engakwazi ukumbona, lapho engabuboni ngokucacile ubukhosi bukaNkulunkulu, zonke izinsuku azisho lutho, azizuzisi futhi zibanga usizi. Kungakhathaliseki ukuthi umuntu unjani, usebenzaphi, uphila kanjani, noma imigomo yakhe imenza aphukelwe inhliziyo futhi ahlupheke, lowo muntu ngeke akwazi ukubheka emuva. Kulapho kuphela emukela khona ubukhosi boMdali, lapho emukela ukuqondisa namalungiselelo Akhe, futhi efuna ukuphila kwangempela komuntu, lapho eyokhululeka khona kancane kancane ekuhluphekeni nasezinkathazweni zokuphila” (“UNkulunkulu Uqobo Lwakhe, Oyingqayizivele III” Ukuqhutshwa kwesithi Izwi Livela Lisenyameni). Kusukela emazwini kaNkulunkulu, ngaqonda ukuthi incazelo yokuba khona komuntu kungukuphila ngamazwi kaNkulunkulu kanye nokuphila ngokuhambisana namazwi kaNkulunkulu kanye nokuthobela umthetho kanye nokuhlelwe uMdali. Lokhu kuyimpilo yomuntu eyiqiniso. Izinto umuntu angakwazi ukuzithola empilweni yakhe azincikile ekubeni kwakhe matasatasa kanye nasekusebenzeni kwakhe ngokukhwishiza. Kunalokho, kusekelwe emthethweni kaNkulunkulu kanye nasekugcotshweni uNkulunkulu phambilini. Ngesikhathi esifanayo, ngiyaqonda futhi ukuthi akunandaba ukuthi umuntu uthole umnotho ongakanani ngoba konke kuyizinto esinazo zasemhlabeni. Awuzanga nakho ngesikhathi uzalwa futhi awukwazi ukuhamba nakho ngemva kokushona. Ngemva kokuba sengibe nalokhu kuqonda, ngase ngizimisele ukuthobela umthetho kanye nokuhlela kukaNkulunkulu. Ngaba nengxenye yesibili yempilo yami engiyibeke kuNkulunkulu. Ngangingasafuni ukuba umuntu owayefuna ukuthi abanye bafise ukuba nguye. Kunalokho, ngafuna ukuba umuntu olalela uNkulunkulu. Manje, sengisebenza amahora amathathu ukuya kwamane ngosuku. Umphathi wami ungowokudabuka eJapan. Noma singakwazi ukuxhumana ngamazwi, umphathi wami uyanginakekela. Njalo uma engicela ukuthi ngenze okuthile, usebenzisa amagama alula ukuze adlulisele umyalezo wakhe kimi. Akangenzeli ingcindezi. Ngikuzwa nakakhulu manje ukuthi, inqobo nje uma umuntu elalela uNkulunkulu, uzokwazi ukuphila impilo enokuthula futhi enentokozo.
Njalo uma ngingedwa, ngivamise ukucabanga ngendlela yokuza kwami phambi kukaNkulunkulu. Ukube kwakungekona ukugula kwami okwangiyekisa ukufuna udumo kanye nenzuzo, ngabe ngisewumshini owenza imali ezweni. Ngabe angikuboni lokhu ize incithakalo kaSathane ingibulale. USathane wangilimaza ngokusebenzisa udumo, inzuzo kanye nesifo. Okuphambene nalokho ukuthi, uNkulunkulu uSomandla usebenzise ukugula kwami ukuze angilethe phambi Kwakhe. Ngamazwi aKhe, ngabona ngokucacile ukuthi nguSathane owonakalisa umuntu. Futhi ngabona ngokucacile ukuthi kwakukubi futhi kwenyanyeka kanjani ukuthi uSathane asebenzisele udumo kanye nenzuzo ukugwinya abantu. Ekugcineni ngase ngisesimweni sokulahla amaketanga odumo kanye nenzuzo futhi ngiqale ukubuka impilo ngendlela efanele. Umoya wami wawukhululiwe. UNkulunkulu ungusomandla futhi ukhaliphile! Ngiyabonga ukuthi uNkulunkulu ungithandile futhi wangisindisa. Udumo lonke malube kuNkulunkulu uSomandla!


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Uhlonishwe ngendondo yokunakekela umphakathi ohlwempu - ILANGA LANGE SONTO 20 Nov 2011
EZOMPHAKATHI: Ugqozi lokusiza abantu uluthathe kuyise. RIOKIJTHULA NXIJNIALO UKLONYELISWE ngendondo yeInyathelo Award for Community Philanthropy uMntwana Dkt Gcwalisile Cynthia Zulu-Nkabanyane emcimbini obuwubukhazikhazi obuseMount Mandela Hotel eCape Town. Le ndondo ingezinye eziningi asezitholile zokumhlonipha ngeqhaza lalthe alibambile ekunakekeleni abahlwempu nasekubanikeni uthando. Loin hlobo lwezindondo lusungulwe ngowezi-2007 ukuphakamisa labo abanothando lokunakekela abantu abahlwempu, nabenza umsebenzi ongaphezu kwamandla abo ukusiza lapho bengasiza khona. UMntwana uZulu-Nkabanyane, osanda kufika e-Western Cape, ubekhethwe nabanye abebencintisana naye ababalelwa kuma-72. Wemukeliswe lo mklomelo emuva kokubonakala kwemisebenzi yakhe, okubalwa ukwenza ngcono isimo sokuhlala elokishini iMbekvveni eliphakathi kwePaarl neWellington. Usebenzisa inhlangano yakhe iQolothani Makhosikazi Social&Cultural Services eletha izidingo eziningi kwabahlwempu, ikakhulukazi kwabesifazane. Wakhe indawo yakupha abantu abadala ukudla ebizwa nge-Ebenezer Methodist Church Community Kitchen lapho enikela ngemali ebalelwa ku-R300 000 ngonyaka, nezinye izinhlelo ezevile e-10 ezisiza kakhulu umphakathi. Usiza ekulekeleleni abazali besifazane nezingane ukuba bahlangane njalo ngonyaka ukuze baxoxe ngezindaba ezisiza bona, baphile impilo engcono enempumelelo nekusasa. Uthi ugqozi lokusiza nokuthanda abantu uluthathe kuyise ongasekho uMntwana Gideon Zulu. This email address is being protected from spambots. You need JavaScript enabled to view it. UHAMBE nendondo yokumhlonipha uNIntwana Dkt Gcwalisile Cynthia Zulu-Nkabanyane. ISITHONIBE SITHLINYELWE


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Itholakala kusuka ku-small to size plus, kusuka ku-S kuya ku-5XL ukuze ifanelane nabesifazane bazo zonke ozimele.
Ukulethwa kwamahhala emhlabeni jikelele kuwo wonke ama-oda. Akukho okungenani okudingekayo.
Senza amakhasimende ethu abe nezinsuku ze-30 izinsuku zokubuyisa noma ukubuyisela iwaranti. Ikuvumela ukuthi uthenge izinto ngesimo sengqondo esingakhathazeki futhi ube nesipiliyoni esimangalisayo sokuthengwa ku-Buddhatrends.
Ukubuyisela, ukubuyisa nokubuyisela imali:
Ithimba lethu lokusekela lihlale lilungele ukusiza amakhasimende. Kumane udinga ukusebenzisa ikhasi elithi "Xhumana nathi" nganoma yimiphi imibuzo, futhi sizokujabulela ukukusiza ukuxazulula izinkinga zakho.


text:
Inina libeletha iqanda lenkukhu
Cornelius Luphahla
SEKUQUBUKE uvalo kanye lokudideka emphakathini weJibajiba eLupane ngemva kokuba elinye inina lakule indawo ebelizithwele libelethe iqanda lenkukhu.
Yebo iqanda lenkukhu.
Insindabaphenduli le etshwaqisa umzimba yenzakale kunyanga ephelileyo lapho uNkosazana Sinothile Moyo abelethe khona iqanda ngemva kokuhlala inyanga ezingu-8 ezithwele, uMthunywa uyakuveza lokhu lamhlanje.
UNkszn Moyo uthethwe nguMnumzana Clement Nkiwane.
UMthunywa uvakatshele kule indawo wakhulumisana loNkosazana Lethiwe Nkala oyisakhamuzi sakule indawo wathi kalankani ngendaba le njalo ucabangela ukuthi abakwabozala balelinina balesandla kulokho.
“Mina ngicabangela ukuthi abakoNkiwane bayakwazi ukuthi kwahamba njani umalukazana wabo aze abelethe iqanda. Ngitsho ngoba ngemva kwesehlakalo lesi kabazange bathatha inyathelo eliqinileyo kodwa bakuthatha kancane bangabikeli ngitsho losobhuku kanye lenduna ukuthi bathole usizo.
“Ngikhuluma nje lathi njengezakhamizi sakuzwa sokwenzakele njalo bona kabafuni ukuthi kukhulunywe ngakho,” kutsho uNkszn Nkala.
Ebuzwa ngale indaba uNkszn Moyo uvumile ukuthi wabeletha iqanda kodwa esibhedlela babesithi uzithwele umntwana omncane kakhulu noma nje laye kwakumsolisa ukudlala komntwana esiswini.
“Mina ngathi ngizithwele ngaqalisa ukuzwa ukudlala komntwana esiswini ngesikhathi silenyanga ezimbili. Kuthe sengilenyanga ezinhlanu ngangingasakuzwa lami ngamangala ukuthi sokuhamba njani kodwa isimanga yikuthi isisu sasilokhu sikhula.
“Okwakungimangalisa yikuthi ngahamba esibhedlela seSt Luke’s bafika bathi umntanami umncane kakhulu ungange 3cm kodwa kabangitshelanga ukuthi kasomuntu liqanda,” kutsho uNkszn Moyo.
UNkszn Moyo uqhubekele phambili wathi ngesikhathi ebeletha wayeloninazala wabuya wathi ulokhu edidekile ngesiga lesi.
“Ngesikhathi sengilenyanga ezingu-8 ngahelelwa kusemadabukakusa. Umamazala wabuya wazongibelethisa kodwa isimanga yikuthi ngabeletha iqanda elingange lenkukhu isisu sahle sabohla khonapho.
“Ngikhuluma nje ngisadidekile ngoba kangikwazi ukuthi kwahamba njani njalo lokhu kwenza ngihlale ngicabanga kakhulu,” kutsho uNkszn Moyo.
Ekhuluma lentatheli uninazala kaNkszn Moyo, uNkosazana Leticia Ncube uthe laye uphelelwe ngesiga lesi ngoba kakaze akubone lokhu lokhe waba labomalukazana.
“Mina ngilabomalukazana abayisikhombisa njalo lo obelethe iqanda ngowecinathunjana lami. Lokhu okwenzakalayo kuyangimangalisa kakhulu ukuthi kungabe kwenzenjani umalukazana onguye omncane aze ehlelwe yisiga esinje. Noma kunjalo thina njengomdeni kasazi lutho ngesiga lesi ngakho sisadingisisa ukuthi sizwe ngaso ebantwini,” kutsho uNkszn Ncube.
UMnumzana Sikotshola Nkiwane onguyisezala kaNkszn Moyo ubikele intatheli ukuthi indaba enje kakaze ayibone wabuya wathi sebahamba kubosiyazi lakubaphurofethi njalo lokhu besadinga usizo.
“Mina lokhu ngakhotha udengezi lwedubha kangikaze ngikuzwe ukuthi umuntu uyabeletha iqanda. Ngikhuluma nje ngikhathazekile ngendaba le ngoba iyangethusa kakhulu.
“Kwathi ngemva kokuba umalukazana ebelethe iqanda sahle savuka sisiyahlahlula basitshela ukuthi yizinto zabantu basebethatha iqanda leli balitshisa. Ngemva kwalokho sabiza abaphurofethi labo batsho njalo kodwa silokhu sisadinga abanye abangasincedisa ngoba kasikalutholi usizo,” kutsho uMnu Nkiwane.
Oyisazi kwezamasiko uMfundisi uPaul Bayethe Damasane ebuzwa ngalesisiga uthe kuyahlola.
“Lokhe ngathwetshulwa yingwe kangikaze ngizwe okunjalo, yimihlola sibili,” kutsho uMfundisi uDamasane.
UMqondisi wezeMpilo esabelweni seMatabeleland North uDokotela Ngonidzashe Masuka ebuzwa ngale indaba uthe bayakwazi ukuthi kulenina elinjalo elaswelayo kodwa akwenzakali ukuthi umuntu abelethe iqanda.
“Inina leli abathi labeletha iqanda thina sikwazi ukuthi laswela ngakho kungabe kukhona okwenzakalayo abantu basebekholwa ukuthi libelethe iqanda ngoba bengazi. Khathesi sisahlolisisa ukuthi kungabe kwahamba njani ngoba akwenzakali ukuthi umuntu abelethe iqanda lenkukhu,” kuphetha uDkt Masuka.


text:
Umjikisi wenxele yama-Standard Bank Proteas, u-Keshav Maharaj, uthi iqembu lizogxila ekutholeni umphumela kumdlalo wesine we-Test bedlala ne-England e-Old Trafford, naso isimo sezulu kanye nokuphela kwe-tour kusondela. Ama-Proteas azobe ebhekene nenye inselele ekuqedeni i-tour, omphumela werekhodi lomjaho we-innings yesine e-Manchester.
Abashayayo banethuba lokugcina ukudlala kahle emuva kwemiphumela ephoxayo kwi-series, umgqugquzelo owanele kubadlali abaphezulu.
“Sifuna ukudlala,” esho emuva komdlalo ngosuku lwesithathu eliphazanyiswe imvula. “Sifuna ukuzama futhi sinqobe nokuzithemba kanye nokulinganisa i-series. Noma yini ebekwa i-England, sikubhekile. Yebo, asiwahlanganisanga ama-runs amaningi njengabashayayo kanye neqembu, kodwa lokho kungaphulwa. Kungabangcono kusukela lapha futhi ngathi kungaba kulomdlalo.”
“Amaqembu amaningi ayafika kulesisimo,” ekhuluma ngokusondela ekuphindeleni ekhaya. “Sakhuluma ngakho ngaphambi komdlalo kodwa sesihlale isikhathi eside ngaphandle kwasekhaya, isonto elilodwa senze esikuthandayo ngaphambi komhlaba. Asikunakile lokho, sibheke umsebenzi njengoba kusele izinsuku ezincane.”
i-England ingaphambili ngama-runs angu-360 kusele ama-wicket amabili, i-innings ekhushulwe u-Moeen Ali, ongaphumile ku-67. Abaphosela ama-Proteas badlale ngokulwa ukubeka iqembu lasekhaya ku-224/8, umphumela obuzobamncane ukube u-Ali akaphunyukanga eku-15.
“Ukudedela ukunqaka akusizi,” esho evuma u-Maharaj. “Ngokusho lokho, kumele kutholwe ama-runs. Sithemba ukuthi abashayayo bangahlangana njengeqembu futhi bajahe lokho esikubekelwe i-England.”
“Ikhilikithi umdlalo ohlekisayo,” esho eqhubeka. “Udedela ukunqaka futhi uthathe amanye. Akekho umuntu okhetha ukudedela ukunqaka, uhamba kanjalo umdlalo. u-Moeen uthathe ithuba lakhe kodwa kwazi ubani, uma bengayithathi i-declaration ebusuku mhlawumbe singabuya futhi sithole ama-wicket asheshayo kanye nokujaha umphumela omncane.”
u-Maharaj uthi u-Heino Kuhn, ohlushwa i-hamstring, uzobe elungele ukushaya futhi uzimisele ekuqedeni i-tour kahle. Umdlalo uzoqala ngo-11h00 kubekwe ama-overs angu-98 ukuthi adlalwe ngosuku lwesine.


text:
Kuzokhishwa isinqumo ngamasosha eMelika ase-Iraq
2011-07-28 16:40
Baghdad - UNdunankulu wase-Iraq uthi ubuholi bezwe lakhe bungase bufinyelele maduze esivumelwaneni sokuthi amasosha aseMelika azohlala yini kuleliya lizwe emuva kwalo nyaka.
Kodwa, uNouri al-Maliki uthi isinqumo sizothathwa yiPhalamende. Lokhu kuphawula kuza emuva kokuthi iPhini likaMengameli uJoe Biden ngoLwesine ehlangane nabeluleki bakhe base-Iraq eWashington.
Esitatimendeni sikaMaliki uthi uBiden umfonele ngoLwesithathu emazisa ngenqubekelaphambili e-Iraq ekutheni amasosha aseMelika azoshiya kuleliya lizwe ngoDusemba njengokwesivumelwano sika-2008 phakathi kwala mazwe womabili.
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- Sapa - AP


text:
Umphakathi ubulale oshayise ingane wabaleka
2012-09-17 08:23
Johannesburg - UXhanti Xesha uhambe kubo eyogunda ikhanda, kodwa akuphelanga sikhathi esingakanani esedindilize emgwaqeni eshonile eRoodepoort, kusho umbiko.
Lo mfana obengomunye wabathathu ababe yizisulu zohide lwezigameko zokushayiswa yizimoto bese abashayeli bazo bashaya bachithe, kanti iningi labo lisuke licwile ezinkambeni zikaFaro, endaweni yaseSol Plaatje, eRoodepoort.
Umphakathi obuvutha ungabaselwe uthathe le ndoda, okukholakala ukuthi yiyo ebishayela, wayiyisa lapho kushonele khona lo mfanyana, 8, bayishaya yaze yashona.
Lezi zingozi ziqale ngabo-12:30 ngeSonto ngesikhathi amadoda amathathu, nokuthiwa aqhamuka komunye umphakathi, ayeshayela imoto yohlobo lweHonda esigcemeni sakwa-D beya kwa-E khona eSol Plaatje.
Abazibonele bathi ayehamba ngesivinini esikhulu aqale ashayisa isalukazi, abaleka, ase edlulela phambili ashayisa abafanyana ababili.
- Landela
IzindabaNews24 kuTwitter
- News24


text:
Kwesatshelwa udlame lwezepolitiki eKZN
2012-08-03 10:06
Nalini Naidoo, The Witness
Johannesburg - UNgqongqoshe woMnyango wezokuPhepha nokuXhumana KwaZulu-Natal uWillies Mchunu, uhambise umbiko ngodlame lwezombusazwe oluqhubeka esifundazweni.
UMchunu wethulele isiShayamthetho umbiko, ngemuva kokudlanga kwezigameko zokubulawa kwamalungu amaqembu, enkulumweni yakhe uthe kungcono ukuqondana nodlame olwenzeka ngaphakathi eqenjini elilodwa, kunalolo olwenzeka ngaphakathi eqenjini kanjalo nangaphandle.
Ukhulume nephephandaba iThe Witness wathi bangu-30 abangamalungu amaqembu ezombusazwe asebebulewe kusukela ngonyaka ka-2010, uthe abangu-14 ababulawa ngo-2011, babe ngu-11 ababulawe kusukela kuqale u-2012.
UMchunu uthe unokukhathazeka ngokuthi uma kuqhubeka lezi zehlakalo, isifundazwe singase sibuyele kulokho esake saba yikho phambilini.
Uthe usekhulume noNgqongqoshe woMnyango wezamaPhoyisa uNathi Mthethwa, emcela ukuthi kwethulwe ithimba elizobhekana ngqo nokuphenya ngalezi zigameko.
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ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
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(@IzindabaNews24).
- The Witness


text:
Sebebizelwe konkosi ngokuphoxa esamaQadi
2017-03-16 19:30
Durban - Ibabaza ihlazo elitheleke esizweni sayo iNkosi yamaQadi, uMqoqi kaMzonjani Ngcobo, ngenxa kanina wengane entshontshwe kudunwa imoto yakhe ngoLwesihlanu olwedlule ngaseCity View (Game City) eThekwini, okuvela ukuthi ungowasemaQadini.
Sekuwumlando ukuthi lo nina wengane onguNkk Sibongile Mbambo, 34, ugcine eboshwe noMnu Phumlani Mbokazi, 26, othi unguyise wale ngane - hhayi uMnu Funokwakhe Mbambo, 53, - ngoba bebanjwe nayo eMariannhill Toll Plaza ngeSonto ekuseni nale ngane okusolwa ukuthi beyithathwe yibona beyoyishisela impepho "kubo" eGreytown, maphakathi neKwaZulu-Natal.
ILANGA libe nengxoxo ekhethekile neNkosi Ngcobo izolo ngoLwesithathu ngemuva kokuphuma kwesinqumo seNkantolo yeMantshi yaseThekwini ikhipha uNkk Mbambo ofundisa eMakhapha High School noMnu Mbokazi ngebheyili.
INkosi Ngcobo isikhiphe umyalelo ophuthumayo enduneni, uMnu Magebevu Ngcobo, ukuba itshele umndeni wakwaMbambo - uMnu Mbambo nomkakhe - ukuthi ifuna ukuwubona kusasa ngoLwesihlanu ukuze kukhulunywe udaba lwawo, uchaze kabanzi konkosi ngale nto esigcwele umhlaba wonke ihlambalaza isizwe samaQadi.
Inkosi iveze ukuphoxeka kwayo ngokusolwa ngakho uNkk Mbambo.
"Bengilokhu ngizwa ngalolu daba emaphepheni nakomabonakude kodwa ngingazi ukuthi inkosikazi esolwa ngalokhu ihlala emaQadini," kusho iNkosi Ngcobo.
Iqhube yathi uma kusekhona abantu besifazane abakwazi ukwenza njengoNkk Mbambo, amaphara ngeke aphele, kunalokho azoqhubeka nokwanda umhlaba wonke.
OLUNYE UDABA: INGOSI: Kuyoba kubi impela uma umama wosana ebemdibi munye ‘nezigelekeqe’
"Amaphara azalwa ngowesilisa nowesifazane abagcine bengazinakekeli izingane noma baziphike, zikhule ziyimidlwembe ebamba inkunzi noma ehlukumeza umphakathi," kusho iNkosi uNgcobo ebilokhu ibabaze njalo ihlazo likaNkk Mbambo.
ILANGA liyibuza ukuthi ngabe zikhona yini izinyathelo ezozithathela uNkk Mbambo, ithe: "Okwamanje njengoba udaba lusasenkantolo, kangikwazi ukumahlulela kodwa udaba lwakhe sizoluhlalela phansi nezinduna siphume nesixazululo esizoxwayisa nabanye abantu besifazane ukuze bangayenzi into efana nale ayenzile.
"Ngimdala ngingaka ngiyaqala ukuzwa into efana nale, ngihlale ngizizwa izigameko ezahlukene zokuntshontshwa kwezingane kodwa le bengiqala ukuyizwa, ngithuke kakhulu uma sengizwa namhlanje ekuseni ukuthi lo mndeni wakwaMbambo wakhe lapha emaQadini," kusho inkosi.
Udaba lukaNkk Mbambo belusematheni kusukela ngoLwesihlanu ngeledlule ngesikhathi kusabalala izindaba zokuthi kudunwe imoto yakhe eyiToyota Yaris, ehamba nezingane zakhe ezimbili eyomfana neyentombazane enenyanga eyodwa izelwe.
Kuvele ukuthi ngesikhathi kudunwa imoto izigebengu zibaleke nemoto nengane phakathi.
Imoto kaNkk Mbambo itholakale ngalo uLwesihlanu ntambama eMontclair, eningizimu yeTheku. Kube ngokunye ngeSonto ekuseni uma sekuzwakala izindaba zokuthi sekuboshwe uNkk Mbambo noMnu Mbokazi.
Kugcine ngokuthi laba baboshwe baphuma ngebheyili ka-R1 000 umuntu emunye izolo ngoLwesithathu. Icala labo lihlehlele umhla ziyisi-9 Meyi.
- News 24


text:
Isisho esithi ‘umuntu ngumuntu ngabantu’ isisho esidumile futhi isisho esithandwa kakhulu abantu abamnyama, ikakhulukazi thina bantu besizwe sakwaZulu.
Lesi sisho ngiyasithanda ngoba sibhangqa wonke umuntu, asisho ukuthi isigwili, isahlupheki, ingane, omnyama, omhlophe, owesilisa noma owesifazane ngumuntu ngabantu kodwa sithi umuntu ngumuntu ngabantu. Lesi sisho ke sizala ingqikithi yokubaluleka kokuzithoba. Ukuzithoba ke akuyona into ejulukisa umhlane kodwa into ethatha ukutshela ingqondo ukuthi phela umuntu ngumuntu ngabantu, uma usumila impakamo, uvukelwa amathumbu emakhwapheni ubani oyokusiza ezikhathini zezivunguvungu?
Uma ngingenza isibonelo ngabantu abakhombise ukuzithoba benethuba lokwenza ngaphandle kwakho uNelson Mandela nosaziwayo waseMelika u-Oprah Winfrey. UNelson Mandela ubehlezi ekugqamisa ukubaluleka kokuzithoba. Impela umvuzo wokwenza kwakhe kumnike ukuthandwa wumhlaba wonke nomngcwabo wakhe waba indumezulu. U-Oprah yena owomunye wabambalwa engeke uzwe lutho olubi ngabo emaphepheni noma izindabeni. Noma ngabe ikephi lapho afika khona othola ukujabulelwa okukhulu.
Baningi-ke abagcwele impakamo kanti laba bantu bathole imivuzo yakho loko. Kwazise baningi empilweni abalahlwe impakamo. Phela isalakutshelwa sibona ngomopho.
________________________________________________________________________
This article, written IsiZulu, talks about the importance of humility and respect. It positions humility as a tool of leading a much more, peaceful and prosperous life.


text:
Uzobuyela esimweni umnotho - Morsi
2012-12-31 14:28
Cairo - Umengameli waseGibhithe uMohammed Morsi uthi unamathemba okuthi umnotho wezwe lakhe uzosimama eiznsukwini ezizayo, njengoba kuqalwe uhlelo olusha oluzobhekana ngqo nezomnotho othanda ukufadalala.
Ngenyanga eyedlule iGibhithe igubuzelwe yizibhelu ezihlangene nezombusazwe, lokhu kuholele ekwehleni kakhulu kwamandla edola.
"Umnotho uzobuyela esimweni esejwayelekile," kusho uMorsi ngesikhathi ekhuluma nabezindaba.
Noma isimo singesihle okwamanje, kodwa sizobuyela kwesejwayelekile.
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(@IzindabaNews24).
- Reuters


text:
Kuvalwe ifemu ekushone kuyo abantu
2013-02-15 12:02
Cape Town - UMkhandlu waseKapa ukhethe ukuyivala okwesikhashana ifemu iGlobal Gases factory nalapho kushone khona abasebenzi ababili ngesikhathi kunoqhuma kwegesi, kusho umbiko wanguLwesihlanu.
"Ngemuva kokuhlolwa kwendawo yesigameko ngoLwesine, izikhulu zazise abaphathi ukuthi le ndawo izovalwa okwesikhashana," kusho okhulumela ithimba lezinhlekelele uWilfred Solomons-Johannes.
Ithimba lezikhulu zedolobha, uMnyango wezabaSebenzi namaphoyisa baphenye ngalokhu kuqhuma kwangoLwesithathu.
Kube sekukhishwa isexwayiso sokuthi kulungiswe ibhilidi ngokushesha, ukuze le ndawo iphephe.
Lesi sexwayiso sikhishwe ngaphansi kweNational Building Regulations and Building Standards Act.
USolomons-Johannes uthe umsebenzi wokulungisa unikezwe iComp
Air, nokuyinkampani ezimele.
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text:
Isistimu esebenzayo: Windows
Ilayisensi: Ezamahala
Ikhasi elisemthethweni: GIMP
Incazelo
GIMP – isofthiwe enamandla ukudala bese uhlela izithombe. Isofthiwe ine isethi omkhulu amathuluzi kwenza ukudala, uhlele bese hlanganisa izithombe sokuqhafaza cishe yimuphi yinkimbinkimbi ezingeni okhokhelwayo. GIMP isekela eziningi ezahlukene takhiwo image futhi ikuvumela ukuba usebenze nge raster noma Vector ihluzo. Isofthiwe usebenza nge izingqimba, buso, ehlunga kanye izindlela ezahlukene ukuxutshwa. GIMP ibusa ezincane zesistimu imithombo kanye ine interface enembile.
Izici eziyinhloko:
- Usekela takhiwo ehlukahlukene image
- Inani elikhulu amathuluzi for Umdwebo
- Isethi yemiphumela ezahlukene
- Ukuguqulwa amafomethi image
- Batch processing of amafayela


text:
Amazwi enduduzo ngokudlula kobengumhlaziyi webhola kwa-SABC
2017-08-29 19:30
Durban - Alokhu egeleze njalo amazwi enduduzo kulandela ukudlula emhlabeni kukalowo owayeyintatheli yeSunday Times, uMzimasi Mgebisa, obesehlaziya ibhola lezinyawo kwa-SABC.
UMgebisa kuthiwa udlule emhlabeni esibhedlela iCharlotte Maxeke Johannesburg Academic, eGoli, ngemuva kokuxinwa yizinso.
Unkosikazi kaMgebisa, u-Asanda, uthe: "Ubesezinhlungwini ngendlela emangalisayo. Ubekhala kakhulu ngezinso ezibuhlungu kanye nemilenze. Ubengena ephuma esibhedlela kusukela ngo-Ephreli, isimo saqala saba bucayi ngoJulayi," esho.
Uthi umyeni wakhe kumanele ngoLwesibili ekuseni.
TWITTER:
- News24


text:
Ezinye izindaba...
Ezokuzijabulisa...
UDJ wodumo eMzansi, uBlack Coffee, ogama lakhe lokuzalwa nguNkosinathi Maphumulo, okubikwa ukuthi uqhuba kahle, futhi muhle kakhulu nasephaketheni uthengele umamezala wakhe imoto kanokusho.
Umlingisi u-Ivy Nkutha odlala indawo kaGog'Flo kwiGenerations: The Legacy etshengisa ku-SABC 1 phakathi nezinsuku, namanje usashaqekile kulandela ukwebelwa imoto yakhe.
Ulale eqhuqhwa amakhaza umculi wowokholo uSechaba Pali ngoLwesibili ekhaya lakhe eliseVosloorus, Ekurhuleni.


text:
Bagcwale izinkalo abanikazi bezitolo bokudabuka eSomali abasebenzela eSoweto; ngemumva kodlame lokuhlaselwa kwabo obekwenzeka ngeviki eledlule.Bafudukela enkabeni yeGoli endaweni yase Mayfair. Bageqele amagula u AAISHA DADI PATEL ngosekwenzeke ezimpilweni zabo selokhu behlaselwe.
Fatuma Hassan, 30
Enqabile amaphoyisa ukusinikeza inombolo yedokodo. Ngingumama: nginezingane ezine ezineminyaka esuka kweyi -10, neyi-9,nene-3 kanye nenezinyanga-6, futhi bebefuna nokungidlwengula emgwaqweni. Laba bantu abanamahloni. Sekungcono nokuthi sizibuyelele ezweni lethu manje, okungenani siyazi khona sizongcwatshwa ngesizotha ngokohlelo lika janaazah (ukungcwatshwa ngokwesiko lamaSulumane).
Fuad Bare Amin, 23
Izolo ebusku (ngoMsombuluko) bagqekeze esangweni lethu. Ngesikhathi bengena ngizamile ukubaleka. Bengingenalutho lokuzivikela kanti bengingedwa. Bashaqe yonke impahla bashiya isiqandisi(frigde) esisodwa. Bangishayile baphinde bangisoconga. Izolo ebusuku ngehora le-11 nqo ezimpondweni umngani wami okunguye ongilethe lapha e Mayfair. Angiyanga ngisho nasesibhedlela futhi angikwazi ngisho nokuya nasendaweni yami yokuhlala. Anginayo ngisho imali yokuhlala edolobheni- isinyathelo nje osithathayo edolobheni udinga ukuthi ube nemali.
Ezweni lapho ngidabuka khona ngalahlekelwa abazali. Anginadadewethu kanti futhi anginamfowethu-ngingedwa vo. Ngisebenza lapha ngithola imadlana engatheni- sisebenza esitolo esisodwa nomunye umbhemu ngokubambisana. Kodwa manje-ke sengilahlekelwe imali yami yonke. Angisenalutho. Ngiyanxusa ukuba uHulumeni angilekele. Esengisele nakho nje ilezi zingubo engizigqokile kuphela. Izolo ngifihle ikhanda endaweni yomunye umhlobo wami, ngoba angisakwazi ukubuyela emumva- kodwa-ke nakhona angizange ngibuthi quthu ubuthongo. Bengingalala kanjani nje?
A’isha Abdi, 26
Ngisebenzisana nesigungu somphakathi waseSomali. Ngisazama ukugcina uhlu labo bonke labo abalahlekelwe, kwacekelwa phansi nempahla yabo, abangasazi nokuthi bazoshona kuphi.- bonke abathintekile abeza lapha ngithatha imininingwane yabo. Uma bekudinga ukudla kanye nemzingubo zokulala sibanikeza lokhu esikunikelelwe abantu abanikelayo. Okwamanje ngisanemininingwane eyikhulu yabanikazi bezitolo abehlukene, kodwa akusiyibo bonke- akusibona bonke ababikayo ngokwenzekile futhi abezi bonke lapha. Balahlekelwa yikho konke abanakho. Kuyadabukisa impela.
Ibrahim Hassan, 38
Laba bantu bayinkathazo, bagqekeza zonke izitolo zami bathatha yonke impahla ngalobo busuku. Ngesonto eledlule phakathi kwamabili bangena bashaqa kwasani. Kumanje nje asisenalutho asisenandawo yokukhosela. Akekho noyedwa ongisizayo. Umuntu wokuqala osangibuze ngalento uwena nje. Angiboni mphakathi lapha, ngisho namaphoyisa imbala ayingxenye yalenkinga . Bonke babebanga umsindo ngalobo busuku kangangoba kwakungasabonakali umehluko phakathi kokuthi ubani iphoyisa ubani ilunga lomphakathi? Angisazi. Ngibabalekele futhi angazi noma ngiyoke ngiphinde yini ngibuyele emumva.
Ismaeel Adam, 29
Kwasekuhlwile. Baqala abantu babulala isicabha bathatha izinto. Amaphoyisa afika kanye nje . Abakushiya kwaba iziqandisi (fridges) nje kuphela. Sigcine enye impahla kumadala (ikhehla eselikhulile) ongumakhelwane wami waseSoweto, osisizile ukthi silondoloze lokho okusele obekungahlengeka. Laba bantu bangizwise ubuhlungu ; bangigwazile . Sengihlale kulelizwe iminyaka emihlanu kanti sekungokwesithupha lento yenzeka kumina. Akekho osisizayo – hhayi amaphoyisa , hhayi uhulumeni hhayi ngisho neNhlangano yeZizwe (United Nations). Abasigqizi qakala. Akekho onendaba nathi.
Abdallah Hassan, 45
Uyalibona lelihembe ukuthi lihle kanjani ? Lo dade uqeda kunginikeza lona manje, ngoba anginazingubo. Bafikile bangigcweleza. Benginesitolo eNyakatho neSoweto . Bangitshele ukuthi ngiyikwere-kwere (fucking foreigner) , kumele ngigoduke. Kwenzeka lokhu nangonyaka wezi – 2010. Basishisela izinto zethu . ngangisebenza nabanye abalisa ababili – omunye usewashona kanti omunye wabuyela ezweni lakubo eSudan. Ngabhalisela ka UNHCR ngalesikhathi, ngo2010 kanti kuze kube yinamhlanje abakaze baxhumane nami. Izingane kanye nonkosikazi wami babaleka kulendawo kumanje nje babhajwe phakathi komngcele waseKenya neSomalia. Imina kuphela osengapha.
Izithombe zonke: zithwetshulwe ngu Aaisha Dadi Patel.


text:
IX. Umuntu Kufanele Aqonde Ngokucacile Ukuthi UKristu Ungukwambulwa kukaNkulunkulu Uqobo
2. Ingabe uKristu ngempela uyiNdodana kaNkulunkulu noma Yena Uqobo unguNkulunkulu?
Izikhombo Zamavesi EBhayibheli:
“Mina noBaba wami simunye” (Johane 10:30).
Amazwi KaNkulunkulu Abalulekile:
UNkulunkulu osesimweni somuntu kuthiwa nguKristu, kanti uKristu uyinyama embethwe uMoya kaNkulunkulu. Le nyama ayifani nomuntu oyinyama. Lo mehluko wenziwa ukuthi uKristu akayena owenyama negazi kodwa usesimweni somuntu kaMoya. Unesimo sobuntu obujwayelekile nobunkulunkulu obuphelele. Akekho umuntu onobunkulunkulu Bakhe. Ubuntu Bakhe obujwayelekile busekela yonke imisebenzi Yakhe ejwayelekile esenyameni, kanti ubunkulunkulu bona benza umsebenzi kaNkulunkulu uqobo Lwakhe. Noma ngabe yisimo sobuntu noma sobunkulunkulu, kokubili kuthobela intando kaBaba Osezulwini. Ingqikithi kaKristu uMoya, okungukuthi, ubunkulunkulu. Ngalokho-ke, ingqikithi Yakhe ngekaNkulunkulu uqobo Lwakhe….Ngokuthi uNkulunkulu uba yinyama, uyabazi ingqikithi Bakhe enyameni Yakhe….Futhi njengoba uNkulunkulu eba yinyama, usebenza ngokuba sesimweni somuntu; njengoba eza esenyameni, umsebenzi okumele awenze uwuphelelisa esenyameni. Noma ngabe uMoya kaNkulunkulu noma uKristu, konke kunguNkulunkulu uqobo Lwakhe, futhi wenza umsebenzi okumele awenze enze nenkonzo okumele ayenze.
kwesithi “Ingqikithi KaKristu Ukuthobela Intando KaBaba Osezulwini” encwadini ethi Izwi Livela Lisenyameni
Inyama eyisimo senyama isuka kuMoya. Yena uwuMoya osenyameni, okusho ukuthi uLizwi waba-yinyama. Ngamanye amazwi uNkulunkulu uqobo uphila enyameni. … noma Ebizwa “ngomuntu”, akalona ilunga lesintu, akanazimpawu zobuntu: lona ngumuntu uNkulunkulu azembathise yena, lona ngumuntu othokozelwa nguNkulunkulu. Emazwini kubekwe uMoya kaNkulunkulu, futhi amazwi kaNkulunkulu embulwa ngokuqondile enyameni. Lokhu kucacisa ukuthi uNkulunkulu uphila enyameni nokuthi unguNkulunkulu ungokoqobo, okuqiniseka ngaye ukuthi uNkulunkulu uyaphila, ngale ndlela kuqeda inkathi yokuphendukela kwabantu uNkulunkulu.
kwesithi “Ukuhunyushwa Kwezwi Lesithupha” encwadini ethi Izwi Livela Lisenyameni
Indodana yomuntu esesimweni somuntu yaveza ubunkulunkulu bukaNkulunkulu ngokobuntu Bakhe futhi wadlulisa intando kaNkulunkulu esintwini. Futhi ngokubonakaliswa kwentando kanye nesimo sikaNkulunkulu, Yena waphinda waveza kubantu uNkulunkulu ongabonakali noma ongathinteki emhlabeni wakwamoya. Lokhu okwabonwa ngabantu kwakunguNkulunkulu uqolo Lwakhe, ethinteka futhi enenyama namathambo. Ngakho iNdodana yomuntu esesimweni somuntu yenza izinto ezifana nobuyena Bakhe, ukuma Kwakhe, isithombe Sakhe, isimo Sakhe kanye nalokho Yena anakho nayikho, yaqina futhi yenziwa isimo somuntu. Noma ngabe ukubonakala kwengaphandle kweNdodana yomuntu kwaba nemikhawulo mayelana nomfanekiso kaNkulunkulu, ingqikithi Yakhe kanye nalokhu anakho nayikho kwakwazi ngokupheleleyo ukumela ubunjalo nokuma—kwakunokwahlukana ngokwesimo sokubonakaliswa. Noma ngabe iNdodana yomuntu enyameni noma ebunkulunkulwini Bayo, ngeke siphike ukuthi Yona yamela nokuma kukaNkulunkulu. Ngalesi sikhathi, nokho, uNkulunkulu wasebenza ngenyama, wakhuluma njengokwenyama, futhi wama phambi kwesintu ngobunjalo nangokuma kweNdodana yomuntu, futhi lokhu kwanika abantu ithuba lokuhlangana nokuzizwela amazwi eqiniso kaNkulunkulu phakathi kwesintu. Yaphinda yavumela abantu ukuba babe nokuqonda ubunkulunkulu Bakhe kanye nobukhulu Bakhe phakathi kokuzithoba, kanye nokuzuza ukuqonda kwangaphambili kanye nencazelo yangaphambili yeqiniso kanye noqobo lukaNkulunkulu. Nakuba umsebenzi owafezwa iNkosi uJesu, izindlela Zakhe zokusebenza, nange ndlela ayekhuluma ngayo eyabe yahlukile kuleyo yomuntu woqobo kaNkulunkulu emhlabeni wakwamoya, yonke into Ngaye yamela uNkulunkulu uqobo ngokweqiniso abantu ababengakaze bayibone ngaphambili—lokhu ngeke kuphikwe! Okusho ukuthi, nanoma ngabe uNkulunkulu uvela ngasiphi isimo, noma ukhuluma ngayiphi indlela Yena akhuluma ngayo, noma ngamuphi umfanekiso abhekana ngawo nesintu, uNkulunkulu akameli lutho kodwa Yena uqobo Lwakhe. Yena angeke amele umuntu—angeke amele noma imuphi umuntu okhohlakele. UNkulunkulu unguNkulunkulu uqobo Lwakhe, futhi lokhu akusoze kwaphikwa.
kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe III” kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni
Njengoba ayethandaza, uJesu wabiza uNkulunkulu ezulwini ngokuthi Baba, lokhu wakwenza esesimweni somuntu odaliwe, ngoba uMoya kaNkulunkulu wawumenze waba sesimweni somuntu ovamile, embeswe isimo somuntu. Nakuba ngaphakathi wayenoMoya kaNkulunkulu ngaphandle wayengumuntu ovamile; ngamanye amazwi, wayesephenduke "iNdodana yomuntu" okungukuthi futhi bonke abantu bakhuluma, kuhlanganise naye uJesu Uqobo, njengoba ebizwa ngeNdodana yomuntu, ungumuntu (ngabe umuntu wesilisa noma wesifazane, kunoma yikuphi onesimo sangaphandle somuntu) ozalelwe emndenini nakubantu abajwayelekile. Ngakho-ke, ukubiza kukaJesu uNkulunkulu ezulwini ngokuthi Baba, kuyefana nalapho wena umbiza ngokuthi Baba; Lokho wakusho esesimweni somuntu. Uyawukhumbula uMthandazo weNkosi, uJesu akufundisa ukuba uwubambe ngekhanda? "Baba wethu osezulwini...." Kulo mthandazo, uJesu watshela bonke ukuba babize uNkulunkulu osezulwini ngoBaba. Futhi, njengoba naye umbiza ngoBaba, wakusho lokhu ngokombono noma esesimweni sokulingana nani nonke. Njengoba nani nibiza uNkulunkulu ezulwini ngoBaba, lokhu kubonisa ukuthi uJesu wazilinganisa nani, futhi njengomuntu wasemhlabeni owayekhethwe uNkulunkulu (okungukuthi, iNdodana kaNkulunkulu). Uma ubiza uNkulunkulu "ngoBaba," akukona yini ukuthi umbiza ngoba wena uyisidalwa? Noma kunjalo, naphezu kwegunya uJesu ayenalo ngaphambi kokuba abethelwe, wayemane eyiNdodana yomuntu, eqondiswa uMoya kaNkulunkulu (okungukuthi, uNkulunkulu), njengesinye sezidalwa zasemhlabeni, ngoba wayengakawuqedi umsebenzi wakhe. Ngakho-ke, ukuthobeka nokulalela kuphela okwamgqugquzela ukuba abize uNkulunkulu osezulwini ngoBaba. Nokho, ngokubiza uNkulunkulu (okungukuthi, uMoya osezulwini) ngaleyo ndlela, akusho ukuthi uyiNdodana yoMoya kaNkulunkulu osezulwini. Kunalokho, kumane kusho ukuthi umbono wakhe wehlukile, hhayi kodwa ukuthi ungumuntu owehlukile. Imfundiso yokuthi kunabantu abehlukile ingamanga! Ngaphambi kokuba abethelwe, uJesu wayeseyiNdodana yomuntu ebhekene nokulinganiselwa kwenyama, engenalo igunya eliphelele loMoya. Yingakho ayenza intando kaNkulunkulu uYise ngokombono wesidalwa senyama. Yingakho athandaza kathathu eGetsemane: "Kungabi ngokwentando yami, kodwa eyakho." Ngaphambi kokuba afe esiphambanweni, wayeseyiNkosi, kodwa iNkosi yamaJuda; wayenguKristu, iNdodana yomuntu, kodwa engenawo umzimba wenkazimulo. Yingakho ngokombono womuntu abiza uNkulunkulu ngoBaba.
kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni
Kusekhona nalabo abathi, uNkulunkulu akashongo yini ukuthi uJesu uyiNdodana yakhe ethandekayo? "UJesu uyiNdodana kaNkulunkulu ethandekayo, ajabula kakhulu ngayo," la mazwi akhulunywa nguNkulunkulu Uqobo. Empeleni uNkulunkulu wayekhuluma Ngaye, ngendlela eyehlukile, kufana ngokuthi uMoya osezulwini unikeza ubufakazi bukaNkulunkulu esesimweni somuntu Ngokwakhe. UJesu enguNkulunkulu osesimweni somuntu Ngokwakhe, hhayi iNdodana Yakhe esezulwini. Uyakuqonda lokho? La mazwi kaJesu athi: "UBaba ukimi nami ngikuBaba," awasho yini ukuthi banguMoya owodwa? Akukona yini ukuthi ngokwesimo somuntu sikaNkulunkulu wazihlukanisela ezulwini nasemhlabeni? Eqinisweni, bamunye; kungakhathaliseki ukuthi isimo sinjani, kumanje nje kunguNkulunkulu ofakaza ngaye Ngokwakhe. Uyaziguqula ngokushintsha kwenkathi ngayinye, ngokuya kwemfuneko yomsebenzi ngokwezigaba ezehlukahlukene ngokwentando Yakhe, njengoba namagama abantu abambiza ngawo nawo eshintsha. Lapho eqala isigaba sokuqala somsebenzi Wakhe, wayebizwa ngokuthi uJehova, uMalusi wama-Israyeli. Esigabeni sesibili, yawebizwa ngokuthi iNkosi noKristu. Kodwa ngaleso sikhathi, uMoya osezulwini wathi uyiNdodana ethandekayo kaNkulunkulu, awushongo ukuthi uwukuphela kweNdodana kaNkulunkulu. Lokhu akwenzekanga. UNkulunkulu angaba kanjani nomntwana oyedwa? Ingabe uNkulunkulu waphenduka waba umuntu? Ngenxa yokuthi wayekwesinye isimo, wayebizwa ngokuthi yiNdodana kaNkulunkulu ethandekayo, ngenxa yalokhu, kube sekuvela ubuhlobo phakathi kukaYise neNdodana. Lokhu kwakubangelwa ukwehlukana kwezulu nomhlaba. UJesu wathandaza esesimweni senyama. Njengoba ayembethe ubuntu obujwayelekile, wakhuluma la mazwi esesimweni somuntu: Umzimba wami ufana nodaliwe. Njengoba ngembatha wona ukuze ngize emhlabeni, manje ngikude kakhulu nezulu. Ngenxa yaleso sizathu, wayengathandaza kuNkulunkulu uYise esesimweni sokuba wumuntu. Lona kwakungumsebenzi Wakhe, ukuze kufezeke injongo kaNkulunkulu. Ngeke sithi akayena uNkulunkulu ngenxa yokuthi wathandaza kuYise esesimweni somuntu. Nakuba ebizwa ngeNdodana kaNkulunkulu ethandekayo, usenguye uNkulunkulu, usesimweni sokuba wuMoya futhi uyingxenye yawo.
kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni
Uma kukhona phakathi kwenu othi ikhona ngempela le nto kaZiqu Zintathu, akachaze ukuthi uyini ngempela lo Nkulunkulu oyedwa kubantu abathathu. Ungubani uYise oNgcwele? Ingubani iNdodana? Uyini uMoya oNgcwele? Ingabe uJehova unguYise oNgcwele? Ingabe uJesu uyiNdodana? Ngakho uyini pho uMoya oNgcwele? UYise akawona yini uMoya? Ingabe ingxenye ethile yeNdodana ayiwona yini uMoya? Imisebenzi kaJesu yayingeyona yini imisebenzi yoMoya oNgwele? Imisebenzi kaJehova okwesikhathi esithile yayiqondiswa uMoya ofana noJesu? UNkulunkulu oyedwa angaba nemiMoya emingaki? Ngokwencazelo yakho, la bantu abathathu uYise, iNdodana noMoya oNgcwele bamunye; uma kunjalo, kusho ukuthi kunoMoya omthathu, kodwa ukuze kube noMoya omthathu kusho ukuthi kunoNkulunkulu abathathu. Lokhu kusho ukuthi akekho uNkulunkulu oyedwa weqiniso; lo Nkulunkulu angaqhubeka kanjani abe nemvelo yoqobo kaNkulunkulu kuye? Uma uvuma ukuthi kunoNkulunkulu oyedwa, angaba kanjani nendodana aphinde abe ubaba? Akuyona yini imibono yakho leyo? Kukhona uNkulunkulu oyedwa, noMoya owodwa kaNkulunkulu, njengoba kulotshiwe eBhayibhelini ukuthi "KunoMoya oNgcwele owodwa noNkulunkulu oyedwa kuphela." Kungakhathaliseki ukuthi uYise neNdodana okhuluma ngabo bakhona noma cha, kunoNkulunkulu oyedwa, futhi le ngxenye kaYise, iNdodana, noMoya oNgcwele okholelwa kukho kuyingxenye yoMoya oNgcwele. Ngamanye amazwi, uNkulunkulu unguMoya, kodwa uyakwazi ukuba yinyama aphile phakathi kwabantu, futhi abe ngaphezu kwakho konke. UMoya wakhe uyikho konke futhi uhlale ukhona. Angakwazi ukuba senyameni ngesikhathi esifanayo abe kuyo yonke indawo. Njengoba bonke abantu bethi uNkulunkulu uwukuphela kukaNkulunkulu weqiniso, kusho ukuthi kunoNkulunkulu oyedwa, okwazi ukuba yikho konke! UNkulunkulu unguMoya owodwa, ungumuntu oyedwa; futhi lowo uMoya kaNkulunkulu. Uma kuya njengokusho kwakho, uYise, iNdodana kanye noMoya oNgcwele, lokho kusho ukuthi ababona oNkulunkulu abathathu, akunjalo? UMoya ungenye into iNdodana ingenye kanjalo noYise ungenye. Bangabantu abathathu abanezimo ezihlukene ezahlukile, ngakho bahlangana kanjani futhi babe yingxenye kaNkulunkulu oyedwa? UMoya oNgcwele unguMoya; kulula ngabantu ukuba baqonde lokho. Uma kunjalo, kusho ukuthi uYise unguMoya nakakhulu. Akakaze ehlele emhlabeni futhi akazange abe yinyama; unguJehova uNkulunkulu osezinhliziyweni zabantu, impela unguMoya. Uma kunjalo, yibuphi ubuhlobo obukhona phakathi Kwakhe noMoya oNgcwele? Ingabe lobu ubuhlobo obufanayo obuphakathi kukaYise neNdodana? Noma ubuhlobo obufanayo noboMoya oNgcwele kanye noMoya kaYise? Ingabe ingxenye ngayinye yoMoya iyefana? Noma ingabe uMoya oNgcwele uyithuluzi likaYise? Yikuphi ngempela okuyikona? Buyini-ke ubuhlobo phakathi kweNdodana noMoya oNgcwele? Ingabe lobu ubuhlobo obuphakathi kwemiMoya imibili noma ubuhlobo obuphakathi komuntu noMoya? Lena yimpicabadala! Uma kuwukuthi kunoMoya owodwa, kusho ukuthi ayikho indaba yabantu abathathu ngoba ngeke bangenwe uMoya owodwa, uma bengabantu abathathu abahlukene, kusho ukuthi amandla oMoya wabo ngeke afane, futhi akukwazi ukuthi kube noMoya owodwa. Le mfundiso kaYise, iNdodana noMoya oNgcwele iwubulima! Lokhu kwahlukanisa uNkulunkulu ahlukane abe abantu abathathu, ngamunye onesiqu noMoya; angaba kanjani futhi uMoya owodwa noNkulunkulu oyedwa? Ake nisho, ingabe amazulu nomhlaba nakho konke okukuwo kwadalwa uYise, iNdodana noma uMoya oNgcwele? Abanye bathi konke lokhu bakudala ndawonye. Ngakho ubani-ke pho owasindisa isintu? Ingabe nguMoya oNgcwele, yiNdodana noma nguYise? Abanye bathi yiNdodana eyahlenga isintu. Ngakho ingubani ngempela le Ndodana? Ayikona yini ewukubonakaliswa koMoya kaNkulunkulu? UNkulunkulu esesimweni somuntu, uJesu ubiza uNkulunkulu osezulwini ngokuthi Baba. Awazi yini ukuthi uJesu wazalwa ngokoMoya oNgcwele? UnoMoya oNgcwele; noma ungathini, uJesu unoNkulunkulu ezulwini, ngoba uyisimo sikaNkulunkulu soMoya. Le mfundiso yokuthi kuneNdodana ayilona neze iqiniso. NguMoya owodwa owenza zonke izinto; uNkulunkulu Uqobo, okungukuthi, uMoya kaNkulunkulu owenza imisebenzi yakhe. Ubani uMoya kaNkulunkulu? Awuwona yini uMoya oNgcwele? UMoya oNgcwele awusebenzi yini kuJesu? Uma umsebenzi ungenziwanga nguMoya oNgcwele, (okunguMoya kaNkulunkulu) ingabe le misebenzi yenziwa nguNkulunkulu Uqobo?
kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni
Lokho abantu abaqale bakubona uMoya oNgcwele wehla njengejuba, wehlela phezu kukaJesu; kwakungewona uMoya owehlukile kuJesu, kepha kwakunguMoya oNgcwele. Ingabe-ke uMoya kaJesu noMoya oNgcwele bahlukene? Uma uJesu enguJesu, iNdodana, noMoya oNgcwele unguMoya oNgcwele, kodwa bangaba munye kanjani? Umsebenzi wawungeke uqhubeke uma kunjalo. UMoya okuJesu, uMoya esezulwini kanye noMoya kaJehova yinto eyodwa. Lo Moya ungabizwa ngokuthi uMoya oNgcwele, uMoya kaNkulunkulu, amandla ayisiphekupheku, uMoya oyingqayizivele. UMoya kaNkulunkulu uwodwa, ungafeza umsebenzi omningi. Ukwazi ukudala umhlaba, uphinde awubhubhise ngozamcolo; ukwazi ukuhlenga sonke isintu, unganqoba futhi ubhubhise sonke isintu. Wonke lo msebenzi wenziwa nguNkulunkulu Uqobo futhi akekho obengakwazi ukuwenza esikhundleni sikaNkulunkulu ngaphandle Kwakhe. UMoya Wakhe ungabizwa ngegama likaJehova nelikaJesu kuhlanganise nelikaMninimandla Onke. UyiNkosi noKristu. Ungaba nayiNdodana yomuntu. Usemazulwini nasemhlabeni; usezindaweni eziphezulu kakhulu emkhathini nasezixukwini. Uwukuphela kweNkosi yamazulu nomhlaba! Kusukela ngenkathi yokudala kuze kube manje, lo msebenzi ubulokhu wenziwa uMoya kaNkulunkulu Uqobo. Emisebenzini yasezulwini noma enyameni, yonke le misebenzi[b] yenziwa yilo Moya Wakhe. Zonke izidalwa, kungakhathaliseki ukuthi zisezulwini noma emhlabeni zisentendeni yesandla sikaMninimandla Onke; konke lokhu kuwumsebenzi kaNkulunkulu Uqobo futhi akekho ongakwazi ukuwenza esikhundleni Sakhe. Emazulwini, unguMoya abuye abe nguNkulunkulu Uqobo; phakathi kwabantu, uyinyama kodwa aqhubeka enguNkulunkulu Uqobo. Nakuba ebizwa ngamagama amaningi, usenguye Uqobo futhi yonke imisebenzi Yakhe ibonakalisa amandla oMoya Wakhe. Ukusindiswa kwabantu ngokubethelwa esiphambanweni kwakuwukusebenza koMoya Wakhe, kanye nokushumayela ezizweni zonke nasemhlabeni wonke ngezinsuku zokugcina. Ngaso sonke, isikhathi uNkulunkulu angabizwa ngokuthi uMninimandla Onke, uNkulunkulu weqiniso, uNkulunkulu okuwuphela Kwakhe. Ngakho ayikho imfundiso yabantu abahlukene, ingasaphathwa-ke le mfundiso kaYise, iNdodana noMoya oNgcwele! KunoNkulunkulu oyedwa ezulwini nasemhlabeni!
kwesithi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni
Imibhalo engezansi:
a. Umbhalo wokuqala awunalo igama elithi “emsebenzini.”


text:
Uzame ukuzincengela uCharles Taylor
2012-05-16 14:09
Netherlands- UMengameli waseLiberia owalahlwa ngamacala okuphehla impi nokubulala abantu uCharles Taylor, ukhulume namajaji wathi uyazisola ngokwenzeka wathi uyazwelana nezisulu zodlame lwaseSierra Leone, abayingxenye yokuphehlwa kwalo.
Yize noma ekhulume kanjena uTaylor kuthiwa wehlulekile ukukhombisa amajaji ukuthi uqinisile ngakushoyo.
Ngenyanga ka-Ephreli uTaylor watholakala enamacala okudala udlame nokuhlukumeza ilungelo labantu. Amacala akhe ahlanganisa awokufa kwabantu, ukudlwengula kanjalo nokuphoqa izingane ezincane ukuthi zibe ngamasosha.
Udllame lolu lwadonsa iminyaka eyishumi.
UTaylor ungumengameli wokuqala ukuthi atholakale namacala eNkantolo yamaCala kaZwelonke.
"Engakwenza ngangithi ngikwenzela izwe, ngangiqinisekile ukuthi uma kungekho ukuthula eSierra Leone, iLiberia yayingeke iqhubekele phambili."
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ngolimi lwakho.
– Landela IzindabaNews24 kuTwitter (@IzindabaNews24).


text:
Wosa Emthonjeni – Ubufakazi bezazi zokuqukethwe yilencwadi ngemiphumela yokuyisebenzisa
Marilyn Aitken
uhambo oluyingqaqhamehlo lwamantombazane
Loluhlelo lokwenza luthuma abesifazane ukuba bazitholele ngaphakathi kubo uqobo igolide, idayimane, ingcebo efihleke kuye uqobo owesifazane. Useyokwazi ke ukusebenzela ukuba yilokho ayedalelwe ukuba yikho.
NTSETSE
Njengabantu abasha sidinga ukubamba iqhaza ekwakheni ikusasa lethu. Emthonjeni kwakheka abaholi abanamandla, abanika amandla futhi kwabanye abantu, abaholi abanothando, abalalela babhekane nezidingo zabantu nomhlaba.
SBONGILE


text:
Amasosha ase-ALgeria angenisa kumavukela mbuso
2013-01-17 10:01
Algeriers - Amasosha ase-Algeria asezungeze indawo la kuhlangene khona amaphekula angamaSulumane, ekuthiwa athumbe abantu basemazweni angaphandle, lokhu kwenzeka kusadlule usuku olulodwa vo kuhlaselwe amasosha.
Oshayasibhamu kuthiwa benze lokhu kuhlasela bekhombisa ukungahambisani nokwesekwa kokusebenzisana kweFrance namasosha kahulumeni waseMali.
UNgqongqoshe woMnyango wezangaPhandle e-Algeria uDahou Ould Kablia, ukhulume esiteshini sikamabonakude sikahulumeni wathi uhulumeni angeke abe nokuxoxisana namavukelambuso.
Amavukelambuso lana, atshela abezindaba zaseMauritaniana athi athumbe abantu abavela phesheya kolwandle abangu-41, laba bahlanganisa abantu abadabuka eFrance, Britain, Japan kanye nabayisikhombisa baseMelika.
Bathi lokhu kuthumba bakwenza njengophawu lokukhombisa intukuthelo yabo, ngokuthi uhulumeni avumele amabhanoyi ezempi aseFrance, ukuthi alekelele iMali, elwa namaSulumane asezweni.
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ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela Izindaba News24 kuTwitter
(@IzindabaNews24).
- Sapa - AFP


text:
UMalema ufuna abantu bayifundise isifundo i-ANC
2016-07-20 13:30
Mokopane – Umholi we-Economic Freedom Fighters uJulius Malema uthi abantu abangagculisekile ngeqembu elibusayo kumele bangalivoteli ukuze namanye amaqembu ezofunda isifundo sokuthi azokhishwa uma engenzi kahle.
Utshele izinkulungwane zamalungu eqembu lakhe ukuthi uhulumeni we-African National Congress wehlulekile ukufezekisa isifiso sabantu baseNingizimu Afrika sokubanomhlaba nokuthola imfundo yamahhala.
Funda nalolu daba: Kuboshwe owesilisa ngokunyamalala kwengane
"Kumele nifundise namanye amaqembu isifundo nge-ANC, ngoba uma kubheda i-ANC niphinde niyivotela, izoqhubeka nokubheda ngoba iyazi aninankinga nabantu abagcwele inkohlakalo,” kusho uMalema.
UMalema ukhulume kanje ngesikhathi ekhankasela iqembu lakhe eMogalakwena ngaphambi kokhetho lohulumeni basekhaya oluzayo.
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– Landela IzindabaNews24 kuTwitter (@IzindabaNews24).
- News 24