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Angeke adlale uNtshumayelo
2013-02-22 16:07
Johannesburg - UThandani Ntshumayelo oyisethenjwa somdlali we-Orlando Pirates angeke abonakale koweNedbank Cup, phakathi kwezakhe neMaluti FET College, ngoNgqibelo, kusho umbiko weKickOff.
Lo mdlali wasesiswini ulimale esweni ngesikhathi ezakhe zibhekene nePlatinum Stars ngoLwesithathu ebusuku.
IBhakabhaka yanqoba lo mdlalo ngo 1-0.
“Ngingadlala kodwa uma sekushisa, iso lami lingase libe nenkinga bese ngingaboni kahle. Umqeqeshi ungibonisile wathi kungakuhle ngime kancane,” kusho uNtshumayelo, etshela abe-website ye-Orlando Pirates.
“Ngiphoxekile khona ngoba bengibe nomdlalo omuhle sidlala nePlatinum Stars… bengifuna ngempela ukuzibonakalisa kulo mdlalo,”
echaza.
I-website ibhale yathi: “Udokotela weqembu uJohn Williams uthe uNtshumayelo akalimele kangako, ngesonto elizayo uzobe eluleme ngokuphelele ukuthi angadlala."
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Isimangaliso yisehlakalo esimangazayo esidalwa ngamandla angabonakali ka-Allah Ta'ala. I-Qur'aan eNgcwele isebenzisa amagama athi: (Aayat, Burhan, njll.) nachaza ukuthi 'isibonakaliso', 'ukuphikisana', njll, esikhundleni segama elithi 'Mu'jizah' (umlingo). Lamagama yiwo kanye ayihlaba esikhonkosini. Izimangaliso (izibonakaliso) zinendima enkulu eziyidlalayo ezimpilweni zaba-Phrofethi. Amandla omoya yiwona abehlale njalo eyisikhali esikhulu ezandleni zabo. Abakaze bagxilise izimfundiso zabo ebukhazukhazini obuphathekayo. U-Allah, unguNaphakade wehlisela izimangaliso kubaPhrofethi njengezibonakaliso (ama “Aayat”) zobuPhrofethi babo.
Izimangaliso zika-Dawood (A.S), uSuleimaan (A.S), u-Ibraheeem (A.S), u-Moosa (A.S) kanye no-Isaa (A.S) yizona ezidumile. Lezizimangaliso zibuye zabalulwa kanye nezinye kwi-Qur'aan eNgcwele. Zazidingeka kakhulu izibinakaliso kulabo baPhrofethi abahlangabezana nokuphikiswa kakhulu, labo ababegcotshelwe kuphela ukuvuselela ukukhumbula kwabantu ngalokho okwakukade kulethwe ngabaPhrofethi baphambilini babengaludingi usizo lwezimangaliso zabo. Umphrofethi uMohammad (u.k.k) njengesithunywa sokugcina sika-Allah soluntu lonke, wanikezwa izimangaliso ezazibhekiswe kwisuntu sonke. Eqinisweni isibalo sezimangaliso ezenziwa nguMphrofethi (ukuthula makube kuye) sizidlula ekudeni lezo ezenziwa noma ngabe yimuphi uMphrofethi. Ukukhanya kobuso bakhe, umlingo womphumela wamazwi akhe kanjalo namandla esimilo nokuziphatha kwakhe, konke lokhu kwakungokohlobo lwezomangaliso kunjalo nje kwakunomthelela ofanele, nokwakumlekelela ukuzuza umgomo ayebekelwe wona, okwakuwukuhlwyela ivangeli le-Isalm ngempumelelo. Ukuziphatha kwakhe kanjalo nemikhuba yakhe uqobo kwakuwummangaliso.
I-QUR'AAN NJENGOMMANGALISO I-Qur'aan eNgcwele iwummangaliso omkhulu ka-Allah, oPhakemeyo. Uphonsa inselelo kubo bonke abangakholwayo bazikhathi zonke ngokubabuza ukuba baveze i-Surah efana nayo uma beneqiniso. “Kanti-ke uma ninokungabaza mayelana nalokho esikuthumelele isithunywa sethu, ngakho-ke vezani i-Surah efana nayo bese nibiza abasizi benu nibhekene no-Allah uma nineqiniso.” (Q. 2:23) Lena yinselelo sonke isizwe soluntu esingasoze sakwazi ukuthi singaliveza ivesi elifana nalelo umuntu alithola kwi-Qur'aan eNgcwele. Kanti-ke uma behluleka wukwamukela lenselelo, kanti-ke noma yikanjani abasoze bakwazi ukwenza lokho, bayobe sebefanele wukubhekana nomlilo izinkuni zawo okungabantu kanye namatshe. I-Qur'aan eNgcwele ithi: “Kanti futhi uma ningaphumeleli ukukwenza, kanti-ke noma yikanjani anisoze nakwazi ukukwenza, ngakho-ke xwayani umlilo izinkuni zawo okungabantu kanye namatshe, nokulungiselwe abangakholwa.” (Q.2:24) I-MIRAAJ: (ukunyukela kukaMphrofethi oNgcwele (sallallahu alayhi wassallam) emazulwini I 'Mi'aaj yenzeka eMakkah.
Lesisigameko esimangalisayo senzeka ngesikhathi kusele unyaka ngaphambi kokuba uMphrofethi (ukuthula makube kuye) asuke e-Makkah afudukele eMadina. UHazrat Jibra'il (A.S) wafika ngobusuku, wahlangana noMphrofethi (ukuthula kube kuye) wamholela e' Masjid-ul-Aqsa eseJerusalem begibele i-Buraaq (isilwane esifana nehhashi) Umphrofethi (ukuthula makube kuye) wanqwamana nababye babaPhrofethi (A.S) eMasjid-ul-Aqsa wabalinda emkhulekweni. Ukudlula lapho uHazrat Jibra'il (A.S) waholela uMphrofethi (ukuthula makube kuye) we-Islam ekunyukeleni ezigabeni ezihlukene zezulu nalapho afumana khona abanye abaPhrofethi abahloniphekile wabuye wabona iZulu kanjalo nesiHogo. Ngemuva kwalokho uMphrofethi (ukuthula makube kuye) wenyukela phezulu kakhulu nakulapho akwazi ukusondela ku-Allah Ta'ala, nowambusisa, wamnikeza nokunye kokholo kanye nemikhuleko emihlanu yabekwa ukuba ibe wumgomo. Emva kwalokho wabe esehlela eJerusalemu wabe esebuyela e-Makkah ephephile engenamyocu.
I-Qur'aan eNgcwele ikubeka ngalamazwi alandelayo: “Udumo malube kuYe owenze isiSebenzi Sakhe sahamba ngobusuku sisuka eMosque eNgcwele saze sayofika eMosque esekudeni kakhulu nendawo eyizungezile eSiyibusisile, ukuze Simkhombise (ezinye) izibonakaliso Zethu. UngoZwayo, noBonayo.” (Q.17:1) UKUHLUKANA KWENYANGA Kwake kwenzeka abangakholwa base Makkah babuza iSithunywa sika-Allah ukuba sifakazele ubuPhrofethi baso ngokubakhombisa noma yisiphi isibonakaliso. Umphrofethi (sallallaahu alayhi wasallam) wabe esekhombisa umunwe wakhe ewubhekisa enyangeni neyavele yahlukana izigaba ezimbili.
I-Qur'aan eNgcwele ikubeka kanje: “Ihora (loKwahlulela) liyasondela, nenyanga ihlukaniswa kabili. Kepha lapho bebona isibonelo (abangakholwa) baphendula imihlane yabo bese bethi: Umlingo onamandla!” (Q. 54:1) Ngakho-ke, ababangakholwa basiphika lesisigameko bathi singumlingo.

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East London – INkosi yabaThembu uBuyelekhaya Dalindyebo ngeke
awuhambele umngcwabo kankosikazi wakhe iNdlovukazi Nolitha Dalindyebo uzoba
ngempelasonto, kusho umndeni.
"Ubethanda ukuba khona kepha ngenxa yesimo akusona manje,
asicabangi ukuthi kungumqondo omuhle,” kusho isihlobo esiphinde sikhulumele
umndeni iNkosana uMthunzi Ngonyama etshela iNews24.
Indlovukazi yashona emasontweni amabili
edlule ngemuva kokuhlatshwa ukugula, kusho uNgonyama.
Izofihlwa ekhaya labazali bayo eNgcobo, e-Eastern Cape.
OLUNYE UDABA: Kushone inkosikazi yenkosi uBuyelekhaya Dalindyebo
Ngesikhathi kuvakashelwe uDalindyebo
ejele, kunqunywe ukuthi angawuhambeli umngcwabo.
“Ukuba khona kwakhe kuzophazamisa izinhlelo abantu bagcine
sebenake yena, nokungeke kube kuhle. Usanda kulahlekelwa unkosikazi ngakho
kuzobe kunzima nakuye.”
Ngeke kube kuhle ukuthi inkosi ibonakale igaxwe ozankosi, esho.
UNgonyama uthe uDalindyebo ayowenza wonke amasiko
ahambelana nokushonelwa unkosikazi uma esephumile ejele.


text:
Durban – Amaphoyisa aKwaZulu-Natal athi abantu abadubule babulala umholi wophiko lwentsha lwe-ANC esifundazweni ngoLwesine ekuseni, bazenze amaphoyisa.
"Abasolwa abangaziwa, abazenze amaphoyisa, bayalele isisulu esineminyaka engu-35 ubudala ukuba sivule umnyango. Kuthe uma sivula umnyango isisulu, abasolwa bavulela ngenhlamvu, salimala ekhanda,” kusho uColonel Thembeka Mbhele.
USthe Mhlongo, obeyiPhini likaNobhala we-ANCYL esifundeni iMoses Mabhida, ushone ngemuva kokuphuthunyiswa eHilton Private Hospital eMgungundlovu.
Udutshulelwe esemzini wakhe eMpophomeni ngezithuba zabo-02:00 ekuseni.
"Kuvulwe icala lokubulala emaphoyiseni aseMpophomeni ukuze kwenziwe uphenyo,” kusho uMbhele.
OLUNYE UDABA: Ushiye phansi ibandla onukwa ngokuthakatha
Uthe imbangela yokubulawa kukaMhlongo kayaziwa okwamanje.
"Kuyethusa ukuthi umuntu osemusha angabulawa ngesihluku esingaka phambi komndeni wakhe,” kusho uNobhala we- ANCYL esifundazweni, uThanduxolo Sabelo, etshela iNews24.
USabelo uthe uMhlongo bekusaphele unyaka eshadelwe, umkakhe manje usengumfelokazi.
Ukubulawa kukaMhlongo kulandela ukubulawa kukalowo obeyisishoshovu se-ANC uLungisani Mnguni owadutshulwa wabulawa khona esifundazweni ngomhlaka-20 Novemba.


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Lihlehlisiwe 'elendoda yembazo'
2012-11-30 14:02
Durban - Icala lowayengumdlali weBlue Bulls uPhindile Joseph Ntshongwana lihlehlie eNkantolo eNkulu eThekwini.
Icala lihlehliselwe uDisemba 14, nokuyilanga okuzobekwa ngalo usuku lokuqulwa kwecala.
Ummeli kaNtshongwana, uThemba Mjoli, ubengekho enkantolo njengoba elashelwa isifo sikashukela.
UNtshongwana ubhekene necala lokubulala uThembelenkosini Cebekhulu eMontclair ngoMashi 2011, uPaulos Hlongwa, uSimon Ngidi kanye nomunye owesilisa ongaziwa.
Bonke babulawa ngembazo.
Uphinde asolwe ngokuthumba adlwengule owesifazane ngoNovemba 2010, nelokushaya ngenhloso yokulimaza.
Uphinde abhekane namanye amacala amabili okuzama ukubulala.
Wawaphika wonke amacala.
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Durban - Ziyathuthumela wukwethuka izingane zabafana zaseNtuzuma ebezihamba emahlathini bziyozingela izinyoni zazithela phezu kwamathambo omuntu elenga esihlahleni.
Lezi zingane ezintathu okuthiwa zithole la mathambo ezineminyaka engaphansi kwiyisikhombisa ubudala, kuthiwa ziphindele emuva ngejubane zahlaba umkhosi, kubika ILANGA.
Ngokusho kwelunga leCommunity Policing Forum uNtombinkulu Chonco, 56, bethuke boma nabo uma sebefika endaweni yesigameko sebebona amathambo omuntu okukhombisa ukuthi kade ashona njengoba abesehhohlokile.
"Lo muntu ubegqoke isikibha esinemigqa emhlophe nomnyama nebhulukwe eliluhlaza lezimpahla zokusebenza elidume ngosiyasebenza nezicathulo ezinsundu.
"Siyasola ukuthi wazilengisa ngentambo nangesikibha ngoba ikhanda namathambo omgogodla kusalenga entanjeni kodwa isingezansi sesihhohlokela phansi ngenxa yokonakala.
OLUNYE UDABA: Kutholwe amathambo omuntu ngasesiteshini samaphoyisa
"Kuyacaca ukuthi lesi sigameko kade senzeka njengoba nezingubo abezigqokile zingasabonakali kahle wukuguga.Iphunga kalisekho njengoba inyama ingasekho sekusele amathambo wodwa," kusho uChonco.
Uthi lo muntu kababoni ukuthi ngowasendaweni ngoba ngabe bezwa ukuthi kukhona odukile.
Amaphoyisa angagunyaziwe ukukhuluma nabezindaba athi asola ukuthi lo muntu wazilengisa eminyakeni emithathu noma emine eyedlule. Bathi amathambo azohlolwa ulibofuzo.
Okhulumela amaphoyisa aKwaZulu-Natal uCaptain Nqobile Gwala usiqinisekisile lesi sigameko wathi amaphoyisa aphenya ngokutholakala kwala mathambo.


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Sekushone inqwaba eSyria
2013-01-03 10:59
Geneva - Bangaphezu kuka-60 000 abantu asebebulewe eSyria, kusukela kwaqala izimpi zokuzama ukuchitha uMengameli uBashar Assad, kusho isikhulu ku-United nations.
Izmpi zaqala ngoMashi ngo2011.
UNavi Pillay, oyi-UN High Commissioner for Human Rights, uthi izibalo ezikhathazayo zithi bangu-59 648 abantu abakade sebeshonile ngoNovemba.
"Sikholwa wukuthi lesi sibalo sesikhulile kusukela ngoNovemba, sikholwa wukuthi sebengaphezu kuka-60 000 abashonile. Bakhona nabashone njengoba kuqale unyaka ka-2013," kusho isitatimende sikaPillay.
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Durban – Ukunqoba kweKaizer Chiefs umdlalo wayo
weMamelodi Sundowns kujike isimo ngamathikithi omdlalo womkhaya njengoba
kuthiwa abalandeli bese bebhuduzela beyowathenga izolo ngoLwesithathu.
IChiefs iguqise ngo-2-1 iDowns kowe-Absa
Premiership ngoLwesibili kusihlwa eLoftus Stadium, ePitoli, kubika ILANGA.
Amagoli eChiefs ashaywe ngoSiyabonga Ngezane
noBernard Parker, eleDowns lashaywa nguThemba Zwasne obekuyiphenathi.
IChiefs kuzothi ngoMgqibelo ngo-15:30 ibhekane
nomkhaya i-Orlando Pirates koweligi e-FNB Stadium, eSoweto.
Ngaphambi komdlalo weDowns kubikwe ukuthi
amathikithi abehamba kancane abalandeli bengayingeni kwazise iChiefs ibingenzi
kahle.
OLUNYE UDABA: Angase awudlale owomkhaya umdlali weChiefs obelimele
Leli phephandaba lithole ukuthi emuva kokuba inqobe
umdlalo wayo neDowns, izolo ngoLwesithathu bekunesibhudubhudu ezitolo ethengwa
ubuthaphuthaphu.
Leli phephandaba lishicilele kuthiwa sekusele
kancane athengwe wonke.
Kuthintwa uSolwazi uRonnie Schloss oyiChief
Operations ye-PSL uthi ibamangazile indlela amathikithi ahambe ngayo emuva
kokunqoba kweChiefs ngoLwesibili.
“Njengoba ngikhuluma nawe nje kusele ingcosana
engingangabazi ukuthi kuzoshona elanamuhla [Lwesithathu] isiphelile ngendlela
abantu abavele bawathenga ngayo.
“Le nto ikhombisa ngokusobala ukuthi abalandeli
banamandla,” kusho uSchloss.


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Udlakela oluqhamuke phakathi kwamalunga eZanu PF koBulawayo ngeSonto lukhumbuze abanengi ngodlakela oluvame ukuba khona nxa ilizwe libhekane lokhetho.
Lanxa udlakela lolu lungabanga lunengi kukhetho luka2013, ukhetho luka2008 lwaba lodlame olunengi kwafa abantu njalo abanye batshiselwa imizi.
Umbuzo omkhulu ngothi: Kambe kuyini okungenziwa ukwenqabela udlakela lolu kukhetho lomnyaka ozayo?
“Into eqakathekileyo yikuthi abantu bafundiswe okuhlonipha imbono yomunye umuntu. Ayisiyonto enhle ukuthi abantu baxabane,” kutsho ilunga leZanu PF uMnu. Effort Nkomo.
Amazwi la asekelwe ngumsekeli wesikhulumeli sebandla leMDC-T, uNkosazana Thabitha Khumalo, yena othe amalunga eZanu PF yiwo aqala udlakela esikhathini esinengi.
“Into emele yenziwe okwakuqala yikuthi amalunga eZanu PF ekhankase ngokuthi abantu bengaze batshayane,” kutsho uMaKhumalo.
“Sikhuluma nje silelunga lethu leMDC, omunye umama otshiselwe umuzi ngabasekeli beZanu PF eMberengwa. Sebeqalisile abantu beZanu PF ukutshisa imizi lokutshaya abantu.”


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Umphakathi ubhaxabule osolwa ngokubulala
2013-02-18 07:40
Johannesburg - Uthelekelwe ngumphathi washaywa, umlisa obesolwa ngokubulala ishende lentombi yakhe endaweni yaseMadobogo, kusho amaphoyisa aseNorth West.
Indoda eneminyaka engu-36 ubudala, ihambe iyovakashela intombi yayo ngoMgqibelo, yase iyifica nomunye wesilisa, kusho okhulumela amaphoyisa uCaptain Amanda Funani.
"Kube nempi phakathi komsolwa nentombi yakhe, kwaze kwangenelela ishende."
Indoda ibe isigwaza ishende ngebhodlela esifubeni lashona, ngakusasa umphakathi ube usuphuma inqina uthungatha umsolwa, obanjwe esekhaya kubo.
" Bazithathele umthetho ngezandla bamshaya ngaphambi kokuthi bamdlulisele emaphoyiseni."
UFunani uthi umsolwa udluliselwe emtholampilo, uzovela ngaphambi kweNkantolo yeMantshi yase-Atamelang, ngoMsombuluko.
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text:
Kuala Lumpur – Owesifazane waseMalaysia ugwetshwe izinyanga eziyisithupha ebhadla ejele ngoLwesihlanu ngokudelela uMphrofethi Mohammed ethempeleni lamaSulumane, kubika abezindaba bakuleliya lizwe.
UTham Yut Mooi, wesizwe esincane samaShayina, ulahlwe amacala amathathu ngokudelela umprofethi wamaSulumane enyakatho yesifunda iPerak ngoMeyi 2016, kubika iBernama News.
Lona wesifazane oneminyaka engu-46 ubudala uhlawuliswe nemali engu-$3 700.
OLUNYE UDABA: Usizi kushona umakoti ngemuva komshado
Kodwa lona wesifazane ngeke avalelwe ngokushesha ejele njengoba esidlulisele phambili isinqumo senkantolo.
Leli cala ligqamise ukungezwani okukhona phakathi kwabenkolo yamaSulumane – okuyibona abaningi kuleluya lizwe – kanye nabezinye izinkolo noma izizwe ezincane.


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Kuboshwe obulale indodana yakhe
2012-09-12 13:12
Durban - Kuboshwe uyise nendodana ngezinsolo zokubulala isihlobo obekukholakala ukuthi besingaphilile kahle ekhanda, kusho amaphoyisa aKwaZulu-Natal.
"Abasolwa, abaneminyaka engu-62 no-20 ubudala, baboshwe ngoLwesibili eMfekayi Reserve eMtubatuba," kusho uColonel Vincent Mdunge.
Owesilisa, 62, washaya wagwaza indodana, eyihlanganyele nenye indodana yakhe, 20, kusho uMdunge.
Uthe le ndoda, 32, yabulawelwa ukuhlinza imbuzi kababa wayo ngaphandle kwemvume.
"Ngemuva kokuthi uyise esetholile ngalokhu, wathukuthela wase eyimpoqa ukuba iyidle yonke le mbuzi, nengakwazanga ukukwenza,” esho.
Wabe eseyishaya ngomshiza wayigwaza ngento ecijile, wase eyoyilahla emfuleni.
- Landela
IzindabaNews24 kuTwitter


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Polokwane - Odokotela abangaphansi kwenyunyana iSouth
African Medical Association ( SAMA) basola uMnyango wezeMpilo eLimpopo ngokungabaholeli.
I-SAMA ithi odokotela
abasafunda [interns], abenza imisebenzi yomphakathi nezinye izizebenzi
zezempilo, abaholelwanga noma abayitholanga ingxenye yamaholo abo ngoJanuwari.
Umbhikisho
wabo kuthiwa ngeke uthikameze ukusizwa kwalabo abadinga usizo oluphuthumayo.
Umbhikisho omayelana nokungaholelwa
uke wabonakala nangonyaka odlule, ngoJanuwari.
“Sagcina ukuholelwa ngoDisemba,
asiholelwanga ngoJanuwari futhi asixwayiswanga ngokuthi ngeke siholelwe.
Siyathanda ukunakekela iziguli zethu nakuba singaholelwanga kodwa esifuna
ukukusho nje ukuthi kumele sihlonishwe ngomsebenzi esiwenzayo,” kusho omunye
udokotela osafunda.
OLUNYE UDABA: BUKA: Ugeqa amagula owanukubezwa ngabaholi bebandla ePitoli
Laba basebenzi
babuthane ngaphandle kwamahhovisi oMnyango wezeMpilo esifundazweni ehambisa incwadi
yezikhalazo.
I-SAMA ithi iziguli
ezizothikamezeka kakhulu yilezo ezisezibhedlela zikahulumeni, ngaphandle
kwezidinga usizo oluphuthumayo nalezo ezisemagunjini abagula kakhulu noma labo
abadinga ukubelethiswa.
UMnyango wezeMpilo uthi
isiteleka asikho semthethweni.
Okhulumela
uMnyango uThabiso Teffo uthi uNgqongqoshe uRamathuba akakwazanga ukwamukela
incwadi yezikhalazo ngenxa yokuthi ubebambeke kweminye imisebenzi.
Odokotela
bathi bazoqhubeka nesiteleka kuze kube bayakhokhelwa.
- SABC


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Pretoria - Isesimeni esibucayi esibhedlela ingane yomfana eneminyaka engu-4 ubudala yasemjondolo yasePlastic View eMoreleta Park.
Le ngane ilashelwa amanxeba okusha ezinqeni nasemlenzeni kulandela ukuwela endishini enamanzi abilayo ngoMsombuluko.
Abosizo lokuqala, i-ER24 babikelwe ngesigameko ngemuva kokuba lo mama ephuthumise ingane uyakhe esontweni eliseduze eyobikela onogada abebesendaweni.
OLUNYE UDABA:Ibangwa nezibi ingane ewelwe yibhodwe elinamanzi abilayo
"Abosizo lokuqala balaphe lomfanyana bamunika nemishanguzo yezenhlungu ngaphambi kokumphuthumisa esibhedlela iSteve Biko eyoqhubeka nokwelashwa," kusho uRussel Meiring.
Kubikelwe neziphathimandla zendawo ngesigameko.


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UKomphela uyayamukela eyalabo abathi 'Steve Must Go'
Cape Town - Umqeqeshi weKaizer Chiefs uSteve Komphela uthe uyazwelana nabalandeli baMakhosi yize bebememeza bethi 'Steve Must Go' kulandela ukuhlulwa kwekilabhu yiChippa United.
"Asiyilwisi eyokuhhahhanyezwa, siyayiqonda intukuthelo yabalandeli ngoba vele izinto kazihambi kahle. Vele ngokwejwayelekile uma kubhimba izinto kusolwa umqeqeshi," kusho uKomphela etshela iSuperSport ngemuva komdlalo.
"Bunjalo vele ubuholi, uma kubheda nguwe okumele usolwe."
Amakhosi awakwazanga ukubuya emdlalweni ngesikhathi amaChilli Boys efaka igoli kuqala ngosizo luka-Abel Mabaso njengoba umdlalo uphele ngo-1-0 uvuna le kilabhu yase-Eastern Cape.
OLUNYE UDABA: IChiefs idinga uMessi noma uRonaldo ukufaka amagoli - Inkakha
"Ngicabanga ukuthi ngesiwombe sokuqala senze iphutha zisuka nje," kusho uKomphela.
"IChippa idlale kahle kakhulu, kepha ngenkulu inhlonipho, belilinye kuphela iqembu enkundleni ngesiwombe sesibili.
"Ngicabanga ukuthi isibalo samathuba esiwakhile besisikhulu kunesabo, kepha obekusele wukuthi sibhakuzise inethi."
Ukunqoba bekuzofukula lezi zinkundla zaseSoweto zibe kuTop 4 njengoba zisalelwe yimidlalo emibili ngaphambi kwekhefu likaKhisimusi.
UKomphela usephinde wathola okunye ukugxekwa ngabalandeli ngemuva kokudlala imidlalo emine benganqobi kanye nokugqoza kwamagoli.


text:
Ubusha Obungenakho Ukuzisola
UXiaowen Edolobheni LaseChongqing
“Uthando luwumuzwa omsulwa, omsulwa ongenasici. Sebenzisa inhliziyo yakho, sebenzisa inhliziyo yakho ukuthanda nokuzwa kanye nokukhathalela. Uthando alubeki mibandela noma imigoqo noma ibanga. … Othandweni akukho kusola, akukho buqili, akukho nkohliso. Sebenzisa inhliziyo yakho, sebenzisa inhliziyo yakho ukuthanda nokuzwa kanye nokukhathalela. Othandweni akukho banga futhi akukho lutho olungemsulwa” (“Uthando Olumsulwa Olungenasici” kwethi Landelani Iwundlu Nihlabelele Izihlabelelo Ezintsha). Leli culo lezwi likaNkulunkulu lake langisiza ngedlula ebuhlungwini bokuphila okwathatha isikhathi eside ejele okwathatha iminyaka eyi-7 nezinyanga ezi-4. Nakuba uhulumeni we-CCP wangephuca iminyaka yobusha bami emihle kakhulu, ngithole iqiniso langempela neliyigugu kakhulu elivela kuNkulunkulu uSomandla futhi ngenxa yalokho anginakho ukukhononda noma ukuzisola.
Ngo-1996 ngathola ukuphakanyiswa uNkulunkulu futhi ngamukela insindiso kaNkulunkulu uSomandla ezinsukwini zokugcina. Ngokufunda amazwi kaNkulunkulu nangokuhlanganyela ndawonye, nganquma ukuthi konke uNkulunkulu akushilo kuyiqiniso, okuphambene ngokuphelele nalo lonke ulwazi nezimfundiso zaleli zwe elibi. Izwi likaNkulunkulu uSomandla liyisimiso sokuphila esiphakeme kakhulu. Into eyangenza ngajabula kakhulu ukuthi ngingikwazi ukukhuluma kalula nangokhululeka okuvulelekile nabafowethu nodadewethu. Ngangingenasidingo ngisho nesincane sokuzivikela ekubeni ngingatshazwe noma ngiphanjwe abantu lapho ngixoxisana nabo. Ngezwa ukududuzeka nenjabulo engangingazange ngiyizwe ngaphambili; ngawuthanda ngempela lo mndeni. Nokho, kungekude ngezwa kuthiwa izwe alibavumeli abantu ukuba bakholwe kuNkulunkulu uSomandla. Lolu daba lwangenza ngazizwa ngilahleke ngokuphelele, ngenxa yokuthi izwi Lakhe lalivumela abantu ukuba bakhonze uNkulunkulu futhi bahambe endleleni efanele yokuphila; lalivumela abantu ukuba bathembeke. Ukube wonke umuntu ukholwa kuNkulunkulu uSomandla, khona-ke izwe lonke belingaba nokuthula. Angizange ngikuqonde ngempela: Ukukholwa kuNkulunkulu kwakuyindlela enhle kakhulu ukuyithatha; kungani uhulumeni we-CCP ufuna ukushushisa nokuvimbela ukukholwa kuNkulunkulu uSomandla kuze kube sephuzwini lokuthi bangabopha labo abakholwa Kuye? Ngacabanga: Kungakhathaleki ukuthi uhulumeni we-CCP uyasishushisa noma ukuthi mkhulu kangakanani umbono womphakathi, nginqume ukuthi lena yindlela elungile yokuphila futhi ngokuqinisekile ngizohamba kuyo kuze kube sekugcineni!
Ngemva kwalokhu, ngaqala ukufeza umsebenzi wami ebandleni wokusabalalisa izincwadi zezwi likaNkulunkulu. Ngangazi ukuthi ukufeza lo msebenzi kuleli lizwe elimelana noNkulunkulu kwakuyingozi kakhulu nokuthi ngangingase ngiboshwe noma nini. Kodwa futhi ngangazi ukuthi njengengxenye yendalo yonke, kwakuwumsebenzi wami ekuphileni ukuba ngizidele ngoNkulunkulu futhi ngifeze umsebenzi wami; kwakuyisibopho engangingeke ngihlehle kuso. Lapho nje ngisaqala ukubambisana noNkulunkulu ngokuqiniseka, ngolunye usuku ngoSepthemba wango-2003, ngangisendleleni ukuyonikeza abanye abafowethu nodadewethu izincwadi zezwi likaNkulunkulu ngase ngiboshwa abantu boMnyango Wezokuphepha Komphakathi wedolobha.
Emnyangweni Wezokuphepha Komphakathi, ngaphenywa ngemibuzo ngokuphindelela futhi ngangingazi ukuthi kufanele ngiphendule kanjani; Masinyane ngakhala kuNkulunkulu: “O Nkulunkulu Somandla, ngicela unginike ukuhlakanipha Kwakho, futhi unginike amazwi okufanele ngiwasho ukuze ngingakukhapheli nokuba ngikwazi ukukufakazela.” Phakathi naleso sikhathi, ngakhala kuNkulunkulu nsuku zonke; angizange ngilokothe ngishiye uNkulunkulu, ngacela kuphela uNkulunkulu ukuba anginike ukuhlakanipha kanye nokwazi ukuze ngikwazi ukubhekana namaphoyisa amabi. Makadunyiswe uNkulunkulu ngokunginakekela nangokungivikela; ngaso sonke isikhathi engangiphonswa ngaso imibuzo, kwakungaba ukuthi ngiphimisa amathe, noma ngiba nentwabi engapheli futhi ngingakwazi ukukhuluma. Ngokubona umsebenzi kaNkulunkulu omangalisayo, ngaba nokuzimisela okuqinile: Ukungagodli lutho! Bangathatha ikhanda lami, bangathatha ukuphila kwami, kodwa ngokuqinisekile ngeke bangenze ngikhaphele uNkulunkulu namuhla! Ngesikhathi ngenza isinqumo sami sokuthi ngingamane ngibeke ukuphila kwami engozini kunokuba ngikhaphele uNkulunkulu njengoJuda, uNkulunkulu “wavuma” kuzo zonke izingxenye: Ngaso sonke isikhathi lapho ngiphenywa ngemibuzo, uNkulunkulu wayengivikela futhi engivumela ukuba ngedlule kuleso sikhathi esinzima ngokuthula. Ngisho nakuba ngingazange ngisho lutho, uhulumeni we-CCP wangibeka icala “lokusebenzisa ihlelo elibi ukuphazamisa ukusebenza komthetho” futhi wangigweba iminyaka eyi-9 ejele! Ngesikhathi ngizwa isigwebo senkantolo, angizange ngidumazeke ngenxa yokuvikela kukaNkulunkulu, futhi nabo ngangingabesabi; kunalokho, ngabenyanya. Ngesikhathi labo bantu bekhipha isigwebo, ngathi ngezwi eliphansi: “Lobu ubufakazi bokuthi uhulumeni we-CCP umelene noNkulunkulu!” Kamuva, izikhulu zokuphepha komphakathi zeza ukuzohlola isimo sami sengqondo ukuthi sinjani, futhi ngomoya opholile ngathi kuzo: “Iyini iminyaka eyisishiyagalolunye? Lapho isikhathi sifika sokuba mina ngiphume, ngizobe ngilokhu ngiyilungu leBandla LikaNkulunkulu uSomandla; uma ningangikholwa, lindani nje futhi nibone! Kodwa kufanele nikhumbule ukuthi, lolu daba lwake lwaba sezandleni zenu!” Isimo sami sengqondo sabamangalisa ngempela; baphakamisa izithupha zabo futhi basho ngokuphindaphindiwe: “Kwaze kwathandeka! Kwaze kwathandeka! UnguDade uJiang ngokungaphezulu kukaDade uJiang! Lapho kufika isikhathi sokuba uphume, siyobuthana futhi uyomenywa!” Ngaleso sikhathi, ngezwa ukuthi uNkulunkulu uthole inkazimulo futhi inhliziyo yami yajabula. Ngalowo nyaka engagwetshwa ngawo, ngangineminyaka yobudala engama-31 kuphela.
Amajele aseShayina ayisihogo esisemhlabeni, futhi ukuphila isikhathi eside ejele kwangenza ngabona ngokucacile ukungabi nabuntu kwangempela kukaSathane kanye nengqikithi yakhe yobudeveli esibe yisitha sikaNkulunkulu. Amaphoyisa aseShayina awalandeli ukubusa komthetho, kodwa kunalokho alandela ukubusa kobubi. Ejele, amaphoyisa awabhekani nabantu mathupha, kodwa kunalokho abekeza iziboshwa ukuba ziphathe ngobudlova ezinye iziboshwa. Amaphoyisa amabi futhi asebenzisa zonke izinhlobo zezindlela ukugcina imicabango yabantu ivalelekile; ngokwesibonelo, umuntu ngamunye ongenayo kwakufanele agqoke inyunifomu yeziboshwa efanayo enenombolo ekhethekile yokumehlukanisa kwabanye, kwakudingeka agunde izinwele zakhe ngokuvumelana nezindinganiso zasejele, kwakudingeka bagqoke izicathulo ezivunyelwe ijele, kwakudingeka bahambe ezindleleni iziboshwa ezivunyelwe ukuba zihambe kuzo, futhi kwakudingeka zihambe ngejubane lelo iziboshwa ezivumeleke ukuba zihambe ngalo. Kungakhathaleki ukuthi kusentwasahlobo, ehlobo, ekwindla noma ebusika, noma ngabe liyana noma liyashisa, noma ngabe kunamakhaza ashubisa umkantsha ngalolo suku, zonke iziboshwa kwakudingeka zenze lokho eziyalelwe kona ngaphandle kwanoma yikuphi ukuzikhethela. Usuku ngalunye kwakudingeka ukuba sihlangane okungenani izikhathi eziyi-15 ukuze sibalwe futhi sihubele uhulumeni we-CCP izindumiso okungenani izikhathi ezinhlanu; futhi sasiba nemisebenzi yezombusazwe, okuwukuthi, babesenza sifunde imithetho yasejele kanye nomthethosisekelo, futhi babesenza sithathe izivivinyo njalo ezinyangeni eziyisithupha. Injongo yalokhu kwakuwukuba balawule imiqondo yethu. Babeye futhi ngokungalandeli uhlelo oluthile bahlole ulwazi lwethu ngezijeziso nangemithetho yasejele. Amaphoyisa asejele ayengasishushisi nje kuphela ngokomqondo, ayesilimaza futhi ngokomzimba ngendlela engenabuntu ngokuphelele: Kwakudingeka ngenze umsebenzi onzima ngaphezu kwamahora ayishumi ngosuku, ngimpintshene namakhulu amaningana abanye abantu embonini encane ngenza umsebenzi wezandla. Ngenxa yokuthi kwakunabantu abaningi kakhulu endaweni encane kangako, futhi ngenxa yomsindo omkhulu wemishini owawukhona yonke indawo, kungakhathaleki ukuthi umuntu wayephile kahle kangakanani, imizimba yabo yayizwa ukukhubazeka okukhulu uma behlale lapho isikhathi eside. Ngemva kwami kwakunomshini wokuvula izimbobo endwangwini futhi nsuku zonke wawuvula ngokungaphezi izimbobo endwangwini. Wawukhipha umsindo wokuvunguza okungabekezeleleki futhi ngemva kweminyaka embalwa, ngaba nokuvaleka kwezindlebe okunzima. Ngisho nanamuhla angikalulami. Okwakuyingozi ngisho nakakhulu kubantu yizintuli kanye nokungcoliswa komoya embonini. Ngemva kokuhlolwa, abantu abaningi kwatholakala ukuthi bangenwe yisifo sofuba nesifo somphimbo. Ngaphezu kwalokho, ngenxa yokuhlala phansi isikhathi eside lapho wenza umsebenzi wezandla, kwakungenzeki uthole ukuhambahamba futhi abantu abaningi bangenwa yisifo esinzima sokuvuvuka kwemithanjana yendunu. Uhulumeni we-CCP wawuphatha iziboshwa njengemishini yokusebenza ukuze wenze imali; babengenandaba ngisho nakancane nokuthi umuntu uyaphila noma uyafa. Babenza abantu ukuba basebenze kusukela ekuseni kakhulu kuze kuhlwe. Kaningi ngangivame ukukhathala ngibe yingcuba kangangokuthi umzimba wami wawuze ungabe usakwazi ukuqhubekela phambili. Kwakungekhona lokhu kuphela, ngangiphinde futhi ngibhekane nazo zonke izinhlobo zezivivinyo ezenziwa ngendlela engalandeli uhlelo oluthile okungaphezu kwemisebenzi yami yamasonto onke yezombusazwe, umsebenzi wezandla, kanye nemisebenzi yomphakathi, njll. Ngakho-ke, nsuku zonke ngangihlala nginokukhathazeka okukhulu; isimo sami sengqondo sasihlala njalo sikhathazwa, futhi ngangesaba kakhulu ukuthi ngeke ngikwazi ukubamba konke uma ngingake ngidebesele kancane, futhi ngangizojeziswa amaphoyisa asejele. Kulolo hlobo lwesimo, ukwenza wonke umsebenzi wosuku ngalunye ngokuphepha nangendlela efanele kwakungeyona into elula ukuyenza.
Lapho ngisanda kuqala ukudonsa isigwebo sami, ngangingakwazi ukumela lolu hlobo lokuphathwa ngonya ngamaphoyisa asejele. Zonke izinhlobo zomsebenzi wezandla onzima kanye nokucindezelwa ngemibono kwenza kwaba nzima ukuphefumula, ingasaphathwa eyokuthi kwakudingeka ngibe nazo zonke izindlela zokuxhumana neziboshwa. Kwakudingeka futhi ngibekezelele ukuphathwa kabi nezinhlamba zamaphoyisa asejele anobudeveli kanye neziboshwa…. Ngangishushiswa njalo futhi ngicushiwe. Izikhathi eziningana, ngazizwa ngiphelelwa yithemba, ikakhulu lapho ngicabanga ngobude besigwebo sami seminyaka eyisishiyagalolunye, ngafikelwa umuzwa wokushiywa dengwane futhi angazi ukuthi ngakhala izikhathi ezingaki—kwaze kwaba sephuzwini lokucabanga ngokuzibulala ukuze ngizikhulule ebuhlungwini engangikubo. Ngaso sonke isikhathi lapho ngicwila osizini olukhulu futhi ngingakwazi ukuzisekela, ngangithandaza masinyane bese ngikhala kuNkulunkulu futhi uNkulunkulu angikhanyisele bese engiqondisa: “Ngeke ufe okwamanje. Kufanele ufumbathe izibhakela zakho uqhubeke nokuzimisela ngokuphila; kufanele ukuphila ukuphilele uNkulunkulu. Lapho abantu beneqiniso phakathi kubona baba nalokhu kuzimisela bangaphindi futhi bafise ukufa. Uma ukufa kukwethusa, uyothi, ‘O Nkulunkulu, angizimisele ngokufa; angikakwazi. Angikalubuyiseli uthando Lwakho. … Kufanele ngibe nobufakazi obuhle kuNkulunkulu. Kufanele ngilubuyisele uthando lukaNkulunkulu. Emva kwalokho, akukhathalekile ukuthi ngifa kanjani. Ngiyobe sengiphile impilo eyenelisayo. Kungakhathaleki ukuthi ubani omunye ofayo, ngeke ngife manje; kufanele ngiqhubeke ngokuzimisela nokuphila.’” (“Indlela Yokwazi Imvelo Yomuntu” kwethi Izinkulumo ZikaKristu Ezilotshiwe). Amazwi kaNkulunkulu ayefana nokubonakala okuthambile nokuntofontofo kukamama wami ethulisa inhliziyo yami enesizungu. Ayefana futhi nobaba wami esebenzisa izandla zombili ukuze ngokufudumele nangobunono angesule izinyembezi ebusweni bami. Ngokushesha, umoya ofudumele kanye namandla kwangena enhliziyweni yami. Nakuba ngangihlukunyezwa ngokomzimba ejele lobumnyama, umzamo wokuzibulala wawungeyona intando kaNkulunkulu. Ngangingeke ngikwazi ukufakazela uNkulunkulu futhi ngangiyoba yinhlekisa kuSathane. Kwakungaba ubufakazi uma ngiphuma ngiphila kuleli jele lobudimoni ngemva kweminyaka eyisishiyagalolunye. Amazwi kaNkulunkulu anginika isibindi sokuqhubeka nempilo yami futhi ngenza isinqumo enhliziyweni yami: Kungakhathaleki ukuthi yibuphi ubunzima obungaphambi kwami, ngizoqhubeka ngenkuthalo ngiphile; ngizophila ngesibindi nangokuqinile futhi ngokuqinisekile ngifakazele ukwanelisa uNkulunkulu.
Unyaka ngonyaka, umthwalo womsebenzi wenza umzimba wami kancane kancane waba buthakathaka. Ngemva kokuhlala isikhathi esinde embonini ngaqala ukujuluka ngibe manzi nte futhi ukuvuvuka kwemithambo yendunu yami kwakuba nokopha lapho sekubuhlungu kakhulu. Ngenxa yokuba nokuntuleka kwegazi okubi emzimbeni wami, njalo ngangizizwa nginesiyezi. Kodwa ejele, ukubona udokotela akuyona into elula ukuyenza; uma amaphoyisa asejele ejabulile, ayenginika imithi eshibhile. Uma engajabulile, ayethi ngenza sengathi ngiyagula ukuze ngingasebenzi. Kwakudingeka ngibekezelele ukuhlushwa yilokhu kugula futhi ngigwinye izinyembezi zami. Ngemva komsebenzi wosuku ngangikhathala ngibe yingcuba. Ngangihudula umzimba wami okhathele ngiphindele esitokisini sasejele futhi ngifune ukuthola ukuphumula okuthile, kodwa ngangingenawo amandla okuthola nokuncane ukulala okukahle: Kungaba ukuthi amaphoyisa asejele ayengibiza phakathi nobusuku ukuze ngizokwenza okuthile, noma ngivuswa umsindo ondindizelayo owenziwa ngamaphoyisa asejele. … Ayevame njalo ukudlala ngami futhi ngihlukumezeke ngokungachazeki. Ngaphezu kwalokho, kwakudingeka ngibekezelele ukuphathwa ngonya amaphoyisa asejele. Ngangifana nombaleki olele phansi noma kumaphasishi, noma ngisho eceleni kwendlu yangasese. Izimpahla engangizihlanza zazinganekwa ukuze zome, kodwa zazomela emzimbeni wami, siminyene ndawonye nezinye iziboshwa. Ukuhlanza izimpahla ebusika kwakukhungathekisa kakhulu, futhi abantu abaningi bangenwa yisifo samathambo ngenxa yokwembatha izimpahla ezinomswakama isikhathi eside. Ejele, kwakungathathi isikhathi eside ukuba abantu abaphile kahle babe buthuntu futhi bathathe izinto kancane, emzimbeni babe buthakathaka noma bangenwe yizifo. Sasivame ukudla ukudla okudala, amacembe emifino omisiwe ayengawenye inkathi yonyaka. Uma ufuna ukudla okuthile okungcono, khona-ke kwakudingeka uyothenga ukudla okubizayo kwasejele. Nakuba abantu babefundiswa umthetho ejele, wawungekho umthetho lapho; amaphoyisa asejele ayengumthetho futhi uma othile ewanyathele kabi, ayengathola isizathu sokukujezisa—kungaze kube sezingeni lokuthi angakujezisa ngisho nangaphandle kwanoma yisiphi isizathu. Okwakukubi ngisho nangokwengeziwe ukuthi babebheka abakholwa kuNkulunkulu uSomandla njengezigebengu zezombusazwe, bethi amacala ethu ayemabi ukwedlula elokubulala kanye necala lokushisa ngomlilo. Ngakho-ke, babengizonda kakhulu futhi bengilawula ngesandla esiqinile, futhi bengishushisa ngonya olukhulu. Lolu hlobo olubi lokuziphatha luwubufakazi obuqanda ikhanda bokuziphatha okonakele komashiqela, ukuphikisana neZulu, kanye nobutha noNkulunkulu! Ngokubekezelela ukuhlushwa okunonya kwasejele, inhliziyo yami njalo yayigcwala intukuthelo enkulu: Yimuphi umthetho owephulwa ukukholwa kuNkulunkulu nokukhonza uNkulunkulu? Kuyicala lani ukulandela uNkulunkulu futhi uhambe endleleni efanele yokuphila? Abantu badalwa yizandla zikaNkulunkulu futhi ukukholwa kuNkulunkulu nokukhulekela uNkulunkulu kungumthetho wezulu nomhlaba; yisiphi isizathu uhulumeni we-CCP anaso sokuthi ngobudlova angavimbela futhi ashushise abenza lokhu? Ngokusobala kuwukuziphatha okonakele nokuphikisana neZulu; uzibeka ekubeni umelane noNkulunkulu kunoma yisiphi isici, unamathisela igama lokuvukela amakholweni kaNkulunkulu uSomandla kanye nokusishushisa kanzima futhi usibhubhise. Uzama ukushabalalisa bonke abakholwa kuNkulunkulu uSomandla ngesenzo nje esisodwa. Ingabe lokhu akukhona yini ukushintsha okumnyama ngokumhlophe nokuvukela ngokuphelele? Ngokuxhamazela umelana neZulu futhi uwumfuni uNkulunkulu; ekugcineni kufanele ubhekane nokujezisa okulungule kukaNkulunkulu! Konke lapho kunenkohlakalo khona, kufanele kube nokwahlulela; Konke lapho kunesono khona, kufanele kube nesijeziso. Lona umthetho owanqunya kudala uNkulunkulu wezulu, akakho ongawubalekela. Amacala amabi kahulumeni we-CCP asenqwabelene aze afinyelela esibhakabhakeni, futhi uzothola ukubhujiswa uNkulunkulu. Kunjengoba nje uNkulunkulu eshilo: “UNkulunkulu ubelokhu ewenyanya ngazo zonke izindlela lo mphakathi ongcolile. Uthukuthele kakhulu, ulangazelela ukunyathela omubi, inyoka endala, ukuze ingaphinde ivuke, futhi ingaphinde ihlukumeze umuntu; ngeke azixolele izenzo zayo ezedlule, ngeke akabukezelele ukukhohlakala komuntu, uyolungisa izono zawo wonke umuntu phakathi nenkathi edlule; uNkulunkulu ngeke nakancane acicize ngengqongqo yabo bonke ububi,[1] nakanjani uyoyishaya ayibhuqe.” (“Umsebenzi Nokungena (8) kwethi Izwi Livela Lisenyameni).
Kuleli jele lobudimoni, ngangingaphansi ngisho kwenja elahlekile emehlweni alawa maphoyisa amabi; ayengangishayi futhi angithethise nje kuphela, kodwa lawa maphoyisa amabi ayengena njalo futhi ngokushesha ahlakaze umbhede wami kanye nezinto zami zonakale. Futhi, ngaso sonke isikhathi uma kwenzeka iziphithiphithi ezithile ngaphandle kwejele, abantu abaphethe lapho ejele ngezindaba zezombusazwe babeza kimi futhi bangiphonse imibuzo ukuze bathole imibono yami ngalezo zehlakalo futhi njalo babengibhozomela ngokuthi kungani ngihamba endleleni yokukholwa kuNkulunkulu. Isikhathi ngasinye lapho ngibhekana nalolu hlobo lokuphenywa ngemibuzo, inhliziyo yami yayigxuma ivale umphimbo wami ngenxa yokuthi ngangingazi ukuthi yimaphi amaqhinga amabi ababenawo engqondweni ngami. Inhliziyo yami yayithandaza masinyane kuNkulunkulu futhi ngikhalele usizo nokuqondiswa ngokuphuma kule nkinga. Usuku ngosuku, unyaka nonyaka, ukuhlukunyezwa, ukuxhashazwa, nokucindezelwa kwakungihlukumeza ngendlela engachazeki: Usuku ngalunye ngangigidlabezwa ngomsebenzi wezandla kanye nemisebenzi enesidina, ekhathazayo yezombusazwe, futhi ngangihlushwa ukugula kwami kanti ngaphezu kwakho konke, ngangicindezelekile engqondweni. Kwakungenza ngifise ukufa. Ikakhulukazi lapho ngibona isiboshwa sesifazane esesiqinile sizilengisa ngefasitela phakathi nobusuku ngenxa yokuthi singasakwazi ukubekezelela ukuhlushwa okunonya ngamaphoyisa amabi, esinye isiboshwa sesifazane esesikhulile safa ngokwephuza ukuthola ukwelashwa ngenxa yokugula kwaso, ngazithola ngisenkingeni efanayo futhi ngaphinde ngaqala ukufuna ukuzibulala. Ngezwa sengathi ukufa kuwuhlobo olungcono lokukhululeka. Kodwa ngangazi ukuthi lokho kwakuzobe kuwukukhaphela uNkulunkulu futhi angikwenzanga. Ngangingenayo enye indlela ngaphandle kokubekezelela bonke ubuhlungu futhi ngizithobe emalungiselelweni kaNkulunkulu. Kodwa ngokushesha lapho ngicabanga nje ngesigwebo sami eside, futhi ngicabanga ngokuthi kwakusekude kangakanani ukuba ngithole ukukhululeka, ngezwa kungekho mazwi okuchaza ubuhlungu nokuphelelwa yithemba kwami; ngezwa sengathi anginakukwazi ukuqhubeka nokubekezelela lokhu futhi angazi ukuthi ngizokwazi isikhathi eside kangakanani ukubambelela. Zingakanani izikhathi engangingenzi lutho ngazo kodwa ngizimboze ngengubo yami phakathi nobusuku bese ngikhala, ngithandaza futhi ngincenga uNkulunkulu uSomandla futhi ngimtshela ngabo bonke ubuhlungu obabusemqondweni wami. Ngesikhathi sobuhlungu nokuphelelwa yithemba okukhulu kakhulu kwami, ngacabanga: Ngiyahlukumezeka namuhla ukuze ngizahlukanise nokukhohlakala bese ngithola insindiso kaNkulunkulu. Lobu bunzima buyilokho okufanele ngikuzwe, futhi yilokhu okumele ngikuzwe. Masinyane lapho ngicabanga ngalokhu, angibange ngisabuzwa ubuhlungu; kunalokho, ngezwa ukuthi ukufakwa kwami ejele ngenxa yokholo lwami kuNkulunkulu, nokubekezelela ubunzima ukuze ngithole insindiso kwakuyinto ebaluleke kakhulu neyenani elikhulu; lokhu kuhlukumezeka kwakubaluleke kakhulu! Ngokungazi, ukucindezeleka kwenhliziyo yami kwaguquka kwaba yinjabulo futhi angikwazanga ukubamba imizwa yami; ngaqala ukucula iculo lokuhlangenwe nakho engangilejwayele enhliziyweni yami elinesihloko esithi “Ukungaphileli Ize”: “Ukungaphileli ize, naphezu kobunzima, kunenjongo; ukungaphileli ize, ngeke sibubalekele ubunzima; ukungaphileli ize, sithola amathuba okwazi uNkulunkulu; ukungaphileli ize, siyazikhandla ngoNkulunkulu oPhezukonke. Ubani obusiseke kakhulu ukwedlula thina? Ubani onenhlanhla enkulu ukwedlula thina? Lokho uNkulunkulu asiphe khona kwedlula konke okwezizukulwane ezedlule; kufanele siphilele uNkulunkulu, kufanele sikhokhele uNkulunkulu ngothando Lwakhe olukhulu.” Ngaliphindaphinda iculo enhliziyweni yami futhi lapho ngicula ngokwengeziwe enhliziyweni yami, kwaba yilapho ngikhuthazeka ngokwengeziwe; lapho ngicula ngokwengeziwe, ngezwa ngokwengeziwe nginamandla kanye nenjabulo. Ngazithola sengenza isifungo phambi kukaNkulunkulu: “Oh Nkulunkulu Somandla, ngiyakubonga ngokungiduduza Kwakho nangokungikhuthaza okungenze ngaphinde ngaba nokholo nesibindi sokuqhubeka ngiphila. Ungivumele ukuba ngizwe ukuthi Wena uyiNkosi ngempela yokuphila kwami nokuthi Wena ungamandla okuphila kwami. Nakuba ngiboshwe kulo mgodi wesihogo, angingedwa, ngoba Wena ngaso sonke isikhathi ubulokhu unami kulezi zinsuku zobumnyama; unginikeze ukholo ngokuphindaphindiwe kanye nokukhuthalela ukuqhubeka nokuphila. O Nkulunkulu, uma ngingakwazi ukuphuma lapha ngelinye ilanga futhi ngiphile ngokukhululeka, khona-ke ngiyofeza imisebenzi yami futhi ngeke ngisazwisa inhliziyo Yakho ubuhlungu noma ngizenzele ezami izinhlelo. O Nkulunkulu, kungakhathaleki ukuthi zilukhuni noma zinzima kangakanani izinsuku ezingaphambili, ngizimisele ukuthembela Kuwe ukuze ngiqhubeke ngiphile ngamandla!”
Ejele, ngangivame ukukhumbula izinsuku enganginabafowethu nodadewethu ngazo; lezo kwakuyizikhathi ezinhle kakhulu! Wonke umuntu wayethokozile futhi ehleka, futhi sasiye sibe nokungaboni ngaso linye, kodwa konke lokho kwaba yizinkumbulo ezimnandi. Kodwa ngaso sonke isikhathi uma ngicabanga ngezikhathi engafeza ngazo imisebenzi yami ngokumane ngigcine icala nje ngokwedlule, ngangizizwa nginecala nesikweletu esikhulu. Ngacabanga ngokungaboni ngaso linye engake ngaba nakho nabafowethu nodadewethu ngenxa yokuba kwami nesimo sengqondo sokuzidla; Ngazizwa ngingakhululekile futhi nginokuzisola okukhulu. Ngaso sonke isikhathi lapho lokhu kwenzeka, ngangikhala kakhulu bese ngicula buthule iculo elijwayelekile enhliziyweni yami: “Ngiyazisola ngempela ngokuthi zikangakanani izikhathi ezimnandi ezilahlekile, isikhathi esihambile futhi ngeke siphinde sibuye, konke osekusele ukuzisola. … Ngizowalungisa amaphutha ami esikhathi esedlule, ngigcwele ukholo nokulungela ukuqala kabusha; uNkulunkulu wanginikeza amathuba, futhi waphinde wangixolela; ngizimisele ukuphinde ngikhethe. Ngazise inamuhla, nginikele ngakho konke okwami, ngizokwanelisa uNkulunkulu okokugcina; uNkulunkulu ukhathazekile, uNkulunkulu ulindele, ngeke ngiphinde ngimenzele phansi uNkulunkulu” (“Ngizisola Ngempela” kwethi Landelani Iwundlu Nihlabelele Izingoma Ezintsha). Ebuhlungwini nasekuzisoleni kwami, njalo ngangithandaza kuNkulunkulu enhliziyweni yami: O Nkulunkulu! Ngempela ngisilele kakhulu Kuwe; uma ungavuma, ngizimisele ukufuna ukuthanda Wena. Ngemva kokuphuma ejele, ngizokhu ngizimisele ukufeza imisebenzi yami futhi ngizobe ngizimisele ukuqala kabusha! Ngizowalungisa amaphutha ami esikhathi esedlule! Ngesikhathi ngisejele, ngangibakhumbula kakhulu labo bafowethu nodadewethu engangixhumana nabo ekuseni nasebusuku; ngangifuna ngempela ukubabona, kodwa kuleli jele lobudimoni engangiboshwe kulo, leso sifiso sasiyisicelo esingenakwenzeka. Nokho, ngangivame njalo ukubona laba bafowethu nodadewethu emaphusheni ami; ngangiphupha sifunda izwi likaNkulunkulu ndawonye futhi sixoxa ngeqiniso ndawonye. Sasijabulile futhi sithokozile.
Ngesikhathi sokuzamazama okukhulu komhlaba kwango-2008 eWanchuan, ijele esasiboshwe kulo lazamazama futhi ngaba umuntu wokugcina owaphuma endaweni ngaleso sikhathi. Ngalezo zinsuku ukundindizela kwakuqhubeka. Kokubili iziboshwa namaphoyisa asejele babesaba futhi bekhathazeke kakhulu ngokuthi kungenzeka bangakwazi ukuqhubeka bephila. Kodwa inhliziyo yami yayingakhathezekile futhi yayiqinile kakhulu, ngoba ngangazi ukuthi lokhu kwakuyizwi likaNkulunkulu selenzeka; kwakuwukufika kwentukuthelo evuthayo kaNkulunkulu. Kulokho kuzamazama komhlaba okukodwa eminyakeni eyikhulu, izwi likaNkulunkulu lahlala livikele inhliziyo yami; ngikholwa ukuthi ukuphila nokufa komuntu konke kusezandleni zikaNkulunkulu. Kungakhathaleki ukuthi uNkulunkulu ukwenza kanjani, ngizimisele ukuthobela amalungiselelo kaNkulunkulu. Nokho, ukuphela kwento eyangenza ngadabuka ukuthi uma ngingafa, khona-ke ngeke ngibe nethuba lokufeza umsebenzi wami eNkosini yendalo, ngeke ngikwazi ukuba nethuba lokukhokha uthando lukaNkulunkulu, futhi ngeke ngikwazi ukubona abafowethu nodadewethu. Nokho, ukukhathazeka kwami kwakuyihaba; uNkulunkulu ngaso sonke isikhathi wayekanye nami futhi enginika ukuvikeleka okuphelele, okwangivumela ukuba ngisinde ekuzamazameni komhlaba futhi ngaphila ngokuthula kukho!
NgoJanuwari 2011, ngasheshe ngakhululwa, ekugcineni okwaqeda ukuphila kwami njengesigqila ejele. Ekutholeni inkululeko yami, inhliziyo yami yajabula kakhulu: Sengingabuyela ebandleni! Sengingaba nabafowethu nodadewethu! Amazwi ayengakwazi ukuchaza umuzwa wesimo sami sengqondo. Engangingakulindele kwakuwukuthi ngemva kokubuyela kwami ekhaya, indodakazi yami yayingasangazi, kanti nezihlobo kanye nabangane bami bangibheka ngokwehlukile; bonke babeziqhelelanisa nami futhi bengakhulumi ngisho nanami. Abantu abangizungezile babengangiqondi noma bangemukele. Ngalesi sikhathi, ngisho noma ngangingasekho ejele ngihlukunyezwa futhi ngihlushwa, ukunganakwa, ukuklolodelwa, kanye nokushiywa kwenza kwaba nzima ukukuthwala. Ngaba buthakathaka futhi ngaba nombono ongalungile. Ngazithola sengicabanga emuva ngezinsuku ezedlule: Lapho kwenzeka isehlakalo, ngangineminyaka engamashumi amathathu nanye kuphela ubudala; lapho ngiphuma ejele, kwase kwedlule ubusika obuyisishiyagalombili kanye nehlobo eliyisikhombisa. Zingaki izikhathi zomzwangedwa kanye nezobuthakathaka bami lapho uNkulunkulu ayehlele abantu, izindaba noma izinto ukuze zingisize; zingaki izikhathi ebuhlungwini nasekuphelelweni yithemba kwami lapho amazwi kaNkulunkulu ayengiduduze khona; Zingaki izikhathi lapho ngangifuna ukufa kodwa uNkulunkulu wanginika amandla okuba nesibindi sokuqhubeka ngiphile. … Phakathi naleyo minyaka emide nebuhlungu, uNkulunkulu owayengihola esinyathelweni ngasinye ngaze ngaphuma esigodini sethunzi lokufa ukuze ngiqhubeke ngokuphikelela nokuphila. Ekubhekaneni nalobu bunzima manje, ngiba nombono ophambeni futhi ngaphelelwa umdlandla ngaba buthakathaka ngase ngidabukisa uNkulunkulu. Ngangiyigwala langempela futhi ngingumuntu oyisehluleki owayelume isandla esasikade singondla! Ngokucabanga ngalokhu, inhliziyo yami yangilahla kakhulu; ngazithola sengicabanga ngesifungo engasenza noNkulunkulu ngesikhathi ngisejele: “Uma ngingakwazi ukuphuma lapha ngelinye ilanga futhi ngiphile ngokukhululeka, khona-ke ngiyobe ngilokhu ngifeza imisebenzi yami. Angizimisele ukuphinde ngilimaze inhliziyo kaNkulunkulu futhi ngeke ngilokothe ngizenzele izinhlelo zami!” Ngacabanga ngalesi sifungo futhi ngazindla ngesimo engangikuso lapho ngenza isifungo kuNkulunkulu. Izinyembezi zagcwala emehlweni ami futhi kancane ngacula iculo lezwi likaNkulunkulu: “Ekuzimiseleni kwami ngilandela uNkulunkulu. Anginandaba nokuthi uyangifuna noma cha. Ngifuna ukuthanda Yena, ukumlandela ngokuqinile. Ngiyomzuza, nginikele ukuphila kwami Kuye. Sengathi intando kaNkulunkulu ingafezwa. Sengathi inhliziyo yami inganikelwa ngokugcwele kuNkulunkulu. Noma ngabe uNkulunkulu wenzani noma ungihlelelani, ngiyolokhu ngilandela, ngifuna ukumzuza. … Uma ufisa ukuma futhi ugcwalise intando kaNkulunkulu, uma ufuna ukumlandela kuze kube sekugcineni, beka isisekelo esiqinile, yenza iqiniso kuzo zonke izinto. Lokhu kujabulisa uNkulunkulu futhi Yena uyoqinisa uthando lwakho. … Njengoba ubhekene nezilingo, unosizi futhi uyahlukumezeka. Kodwa, ngenxa yokuthanda uNkulunkulu, uyobekezelela bonke ubunzima, udele ukuphila kwakho nakho konke” (“Ngeke ngiphumule Ngize Ngizuze UNkulunkulu” kwethi Landelani Iwundlu Nihlabelele Izihlabelelo Ezintsha).
Ngemva kwesikhathi esithile sokukhuleka kanye nokulungiswa ngokomoya, ngokushesha ngaphuma esimweni sami esiphambene ngaphansi kokukhanyiselwa uNkulunkulu ngase ngibuya ngiziphonsa ezinhlwini zokufeza imisebenzi yami.
Nakuba iminyaka emihle kakhulu yobusha bami yachithwa ejele; phakathi nale minyaka eyisikhombisa kanye nezinyanga ezine ngahlukumezeka kanzima ngenxa yokholo lwami kuNkulunkulu, anginakho ukukhononda kanye nokuzisola, ngoba ngiqonda iqiniso elithile futhi ngiluzwile uthando lukaNkulunkulu. Nginomuzwa wokuthi kunomqondo kanye nokubaluleka ekuhluphekeni kwami; lokhu kuwukuphakanyiswa okukhulu kanye nomusa uNkulunkulu awenzile kimi; lokhu ukukhetha kwami! Ngisho noma izihlobo zami kanye nabangane bengangiqondi, futhi ngisho noma indodakazi yami ingangazi, akekho umuntu, udaba noma into engangehlukanisa nobudlelwano bami noNkulunkulu; ngisho noma ngiyafa, angikwazi ukushiya uNkulunkulu.
Uthando Oluhlanzekile Olungenasici yiculo engangithanda kakhulu ukulicula ejele; manje, ngifuna ukusebenzisa izenzo zami ezingokoqobo ukunikela uthando oluhlanzeke kakhulu kuNkulunkulu!
Imibhalo engezansi:
a.“Ubhongoza wabo bonke ububi” kubhekise kudeveli omdala. La mazwi aveza ukwenyanya okukhulu.


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Kimberley – Iphoyisa kanye nalawo owayengumabhalane emaphoyiseni
aseSpringbok eNorthern Cape baboshiwe ngamacala enkohlakalo nokweba, kusho
oKlebe ngoMsombuluko.
Iphoyisa elineminyaka engu-35
ubudala kanye nalowo elisolwa naye baboshwe ngoLwesine olwedlule, ngamacala ehlukene
okukhwabanisa imali engafinyelela ku-R3.4m, kusho okhulumela oKlebe uCaptain
Philani Nkwalase esitatimendeni.
Abasolwa kuthiwa bathinteka
ecaleni elithinta uSiyabonga Mangqishi,36, ongumabhalane emaphoyiseni
aseSpringbok.
OLUNYE UDABA: Abasolwa bagebenge abesimame imali yesitokofela
UMangqishi wavela enkantolo
ngasekuqaleni konyaka, wadedelwa ngebheyili.
UNkwalase uthe uMangqishi waboshwa
ngoJanuwari 16, 2017, ngezinsolo zokufaka isicelo sokuthola imali
ezosetshenziselwa ukuqasha izindawo zokuhlala abasebenzi -uma bephume
ngokomsebenzi - esebenzisa imininingwane yozakwabo.
Kuthiwa yonke le mikhuba
yenzeka ngo-2014, kwaze kwaba uJanuwari 2017.
Abasolwa ababili bavele
eNkantolo kaMantshi eSpringbok ngoMsombuluko.


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KwaZulu-Natal - Kube yintokozo yodwa ezinkundleni zokuxhumana ngesikhathi uNgqongqoshe wezeziMali uMalusi Gigaba ememezela ukunyuka kwesibonelelo sikahulumeni sezingane.
Yize iningi labantu lithokozile ngalokhu ngoba lithi kukhona imindeni ephila ngayo le mali futhi ukunyuka kwayo kusho ukuthi bazokwazi ukuphefumula ngoba ukudla sekuyabiza ezitolo, banye bakhala ngokuthi ukunyuswa kwale mali kuzokwandisa ubudedengu balabo abazoya ocansini olungaphephile ngoba bazi ukuthi uhulumeni ozobondlela izingane zabo.
Umuntu onezingane ezine uzothola imali engango-R1 600 ngenyanga nokungaba yimali engakwazi ukulekelela ekhaya kuthengwe ukudla.
OLUNYE UDABA:#BudgetSpeech2018: Zinyuke zonke izinhlobo zezibonelelo zikahulumeni
Lokhu akubathokozisanga kangako abantu abasebenzayo abakhala ngokuthi iyababulala intela.
"Ukwenyuka kwemali yeqolo kuyasibulala thina ngoba lokhu kusho ukukhula kwentela esikhokhaya kodwa iholo esilitholayo lisami ndawonye," kusho omunye ezinkundleni zokuxhumana.
Nansi imibono yabanye abantu:Disclaimer: INews24 iqhakambisa ukukhuluma ngokukhululeka nokuzwakaliswa kwemibono eyahlukene. Lokho kuchaza ukuthi imibono yababhali bezingosi eshicilelwe kuNews24, akuyona imibono yeNews24.


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LOVE, MONEY, PROTECTION SPELLS
- Effective Spells To Remove Black Magic From A Person
- Love Spell To Bring Back Love And Receive More Love
- Wish Spells, Love Spells, Marriage Spells, Spells To Get Your Ex-Lover Back…
- Emotional Healing Spells To Heal Your Turbulent Relationship
- Powerful Love Spell To Find Someone To Love You
- Spell To Forget About Someone You Cannot Have
- How To Make Your Lover Desire You All The Time
- How To Make Your Lover Want You Sexually All The Time
- Black Magic To Improve Your Marriage Or Relationship
- VOODOO MAGIC SPELLS FOR LOVE
imithi yothando
UKUSEBENZA KWEMITHI YESIZULU
Ukusebenza kwemithi yesizulu yinto ekade yaba khona futhi esazoba khona nje ngisho nangokuhamba kwesikhathi. Ukusetshenziswa kwmithi yesizulu kusho ukuthi sisabambele emasikweni ethu nasesintwini sethu lapho khona izingqinamba zothando nokunye nje okuthinta impilo zazisonjululwa ngokusetshenziswa kwemithi yesizulu esebenzayo. Ukusebenza komuthi kuye kuncike kuloyo muntu owuzobe ewusebenzisa kanye nalowo muntu owumnikazi womuthi esingathi udokotela. Imithi iye ihlukane ke kodwa bengingathanda ukuthi ...Full Article
ISIQGABO ESINAMANDLA ESISEBENZAYO
ISIGQABO SOTHANDO Wololo! Khubalo lami liyasebenza, wash’umculi wathi ugadla ngekhubalo uyayigcona intombazane. Yilo ke ikhubalo leyinsizwa leli. Ngifuna ungizwe kahle kule ndawo, ikhubalo lezinsizwa leli. Hhayi amabhobhodleyana nabafanyana abancane. ...Full Article


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Umqeqeshi we-Coca-Cola South Africa under-19s u-Lawrence Mahatlane uyavuma ukuthi ukuhluleka kweqembu lakhe ngokushaya kube indima enkulu ekuhlulweni kwabo i-England kumdlalo wokuqala we-Youth Test ngoLwesibili. Izivakashi zibekwe ngaphansi kwe-par kuwona womabili ama-innings abo ngaphambi kokuthi iqembu lasekhaya linqobe ngama-wicket ayisishagalolunye owukwini lwesithathu e-Scarborough Cricket Club.
Emuva kokunqoba i-toss kanye nokukhetha ukushaya kuqala, inhloso ye-South Africa yokubeka umphumela omkhulu kwi-innings yokuqala kwi-surface enhle akuphumelelanga. Bobabili abavula umdlalo baphumile, u-Thamsanqa Khumalo no-Joshua Richards benama-runs angu-2 no-8 ngokulandelana kwabo ngaphambi kokuthi amanye ama-wicket amabili – ahlanganisa ukapteni u-Wandile Makwetu no-Sinethemba Qeshile – kushiye izivakashi enkingeni ku-87/4 ngesidlo sasemini osukwini lokuqala.
Nokho u-Jacob Miltz eshaye u-50 kanye nomdlalo omuhle ka-Jade de Klerk ngokushaya kunombolo-7, izivakashi zihlulekile ukubuya njengoba baqhubekile balahlekelwa ama-wicket ngaphambi kokukhishwa nama-runs angu-232.
“Siziphoxe thina ngokushaya kuwona wonke lomdlalo,” u-Mahatlane esho emuva komdlalo. “Okugqamile kimina ukuthi njengokuhlangana, asiwahlanganisanga ama-runs. Sashaya u-232 kwi-innings yokuqala ukusifaka ngaphansi kwencindezi, (ikakhulukazi) emuva kokunqoba i-toss.”
Iqembu lasekhaya liphendule ngokuthi, ukapteni we-England u-Tom Banton udlale kahle ngokushaya kubalwe umqeqeshi. Lokhu emuva kokuthi lomdlali oshaya ngesandla sokudla edlale kahle wahlanganisa ama-runs angu-137 (23x4s, 2x6s) njengoba eqhubekile waphuca izivakashi umdlalo, wasiza iqembu lakhe lafika ku-305 nokuba ngaphambili ngo-73.
“Kumele linconywe iqembu lase-England,” eqhubeka umqeqeshi. “Basidlale kangcono isimo kunathi.”
“Ukapteni wabo udlale kahle ngokuthola ikhulu, njengoba abadlali abathathu kuphela eqenjini labo abafikile kwizinombolo ezimbili kwi-innings yokuqala,” enezezela.
i-England idlula kumdlalo kuyela kwi-innings yesibili, abashayayo kwi-South Africa bahlulekile ukuphendula kahle kwincindezi abafakwe kuyo, njengokuhlaselwa akade kuholwa u-Jack Plom ngebhola. Lomdlali ophosa ngokushesha unezezele ngama-wicket amane kulawa amathathu awathole kwi-innings yokuqala, njengoba izivakashi zikhishwe ngo-161. Uqede umdlalo no-7/101.
“Ukulunga kwabadlali babo abaphosayo bekungcono kunokwethu, kodwa kube ukuqala kwe-tour futhi ngethemba sizokhula, uthi sikhule ngokushesha kuyela kumdlalo olandelayo,” kusho u-Mahatlane.
Ngesikhathi iqembu lasekhaya liyela kwi-innings yesibili bedinga ama-runs angu-89 ukunqoba, abavulayo u-Ben Charlesworth no-Oliver Robinson bawusheshisile umphumela, njengoba baqhubekile u-Robinson kuyena kuphela ophumile ngaphambi kokuthi banqobe.
i-South Africa izobheka ukubuya kumdlalo wesibili futhi wokugcina ozodlalelwa e-Riverside Ground e-Durham ngoMsombuluko 16 July.


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Polokwane – Owesilisa waseLimpopo ugwetshwe iminyaka engu-25
ebhadla ejele yiNkantolo eNkulu yaseLimpopo ebihlezi eThohoyandou ngokugwazwa
abulale umuntu ngakubo ngoJuni 2016, kusho iNational Prosecuting Authority
(NPA) ngoLwesine.
UNdivhuwo Mavetha, 26, waseTshikota
Village ngaphandle kwaseLouis Trichardt, ulahlwe yicala lokubulala nelokushaya.
Ube esegwetshwa iminyaka engu-25 ebhadla ejele ngecala
lokubulala kanye nonyaka owodwa ngaphezulu ngecala lokushaya. Izigwebo
uzozidonsa kanye kanye.
UMavetha wamisa umufi,
owayehamba nentombi yakhe ngasesitolo sendawo,
ngoJuni nyakenye.
Umsolwa wafika ehlome
ngommese, wangakhuluma lutho, wavele wagwaza umufi kanye ekhanda, kusho okhulumela
iNPA uMashudu Malabi-Dzhangi.
OLUNYE UDABA: Kuboshwe ababili ngokudayisa izincwadi zokushayela
"Umufi wopha kanzima,
wazama nokubaleka. Umsolwa wamjaha kodwa isisulu samshiya.”
UMavetha uphinde walahlwa yicala lokushaya intombi kamufi,
eyakwazi yona ukubaleka ngemuva kokushaywa ngumsolwa.
Ngemuva kokugwaza owesilisa, uMavetha wajaha owesifazane wamsabisa
ngokumgwaza naye kodwa wakwazi ukuphunyuka, wayocasha emathuneni.
Umufi wayiswa emtholampilo wendawo ukuze ezothola ukwelashwa
ngaphambi kokuba adluliselwe eLouis Trichardt Memorial Hospital, lapho ashonela
khona ngokuhamba kwesikhathi.


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Wellington - Ishonile indoda ezokhele ngomlilo ngaphandle kwasePhalamende laseNew Zealand njengoba kubhekwe okhethweni, kusho amaphoyisa ngoLwesihlanu.
Le ndoda ishe yangqongqa ngaphandle kwebhilidi iWellington elaziwa ngokuthi yiBeehive ngoLwesine ntambama.
OLUNYE UDABA:BUKA: Ubehluleka ukuhamba uMugabe ngemuva kokwethula inkulumo kowe-UN
Amaphoyisa athi le ndoda ishone ngemuva kokuba iphuthunyiswe esibhedlela isesimweni esibucayi.
Amaphoyisa abengakayihlonzi le ndoda kanti athi imbangela yalokhu ayaziwa, yize imibiko yabezindaba ithi ibibhikisha yodwa ngaphandle kwasePhalamende.


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Bulawayo - Isimanga umfana oneminyaka engu-13 ubudala wase-Epworth, eZimbabwe, onomkhuba wokuphenduka inyoka enkulu ngokusho kukamama wakhe, kubika iKwayedza.
Kusolwa ukuthi lo mfana kwesinye isikhathi ubuye akhulumise okwesalukazi kanti kwesinye isikhathi uvele anyamalale kanti futhi uyakwazi nokungena iminyango ivaliwe.
Umama walo mfana uNonsikelelo Sibanda, 31, usola ukuthi indodana yakhe iphinde ishintshe umlomo nekhanda layo kube ngelenhlwathi.
OLUNYE UDABA: Umama nendodana bazitika ngocansi ukuze bagcine umcebo
"Indodana yami ibuye ishintshe ikhanda nomlomo wayo kube ngelenhlwathi angazi lutho ngokuqhubekayo kanti noyise selokhu aya eNingizimu Afrika akekho omaziyo ukuthi ukuphi," usho kanje ecashunwa yileli phephandaba.
Lo mama uthi usevakashele inqwaba yabaphrofethi nezinyanga kodwa lutho ukusizakala, njengamanje ucela usizo kunoma ngubani kanti uyatholakala ku-0775 450 154.
- Bulawayo24
- “Like” ikhasi lethu kuFacebook ukuze uthole izindaba ngolimi lwakho - Landela IzindabaNews24 kuTwitter


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Johannesburg - Umqeqeshi weKaizer Chiefs uSteve Komphela ukholelwa ukuthi ukuhluleka kwezakhe ukuvalela amagoli kule sizini yiyo imbangela yokuthi badlale ama-draw angu-12, angu-8 kuwona aphela kungafakwanga magoli.
Ngempelasonto eyedlule amaGlamour Boys aphinde adlala ngokulingana ngo-0-0 nekilabhu yaKwaZulu-Natal, AmaZulu.
Lokhu kuyawafinyeza amathuba eChiefs okuthi ithathe isicoco njengoba manje isisalele ngemuva ngamaphuzu ayisikhombisa kwiMamelodi Sundowns ehlezi esicongweni.
OLUNYE UDABA: Angikwazi ukulaxaza abadlali abadala ngoba sekufike abasha - Komphela
"Sikwazile ukwakha amathuba ayinqwaba, kepha sehluleka ukuwavalela enethini," kusho uKomphela.
"Udonga lwamaZulu beluqinile ngesiwombe sokuqala, kepha indlela abebedlala ngayo udinga umfutho. Kunzima-ke ukugcina lowo mfutho isikhathi eside yingakho besinethemba lokuthi amagoli sizowafaka ngesiwombe sesibili.
"Emidlalweni engu-12 ephele nge-draw, engu-8 kuyo iphele kungekho magoli angenile. Lokho kuchaza ukuthi ukuba sakwazi ukufaka igoli elilodwa umdlalo ngamunye besizoyinqoba yonke.
"Bekumele sinqobe imidlalo eminingi ngoba amathuba amaningi besikwazi ukuwakha ngaphandle kwenkinga. Ukwentuleka kwamagoli yikho okusidonsela emuva."


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Ukuba Sesimweni Somuntu Okubili Kuphelelisa Ukubaluleka Kokuba Sesimweni Somuntu
Isigaba ngasinye somsebenzi owenziwe nguNkulunkulu sinokubaluleka kwaso ngokoqobo. Kudala, lapho uJesu efika, wayengowesilisa, kodwa manje ungowesifazane. Ngalokhu, uyabona ukuthi uNkulunkulu wadala kokubili owesilisa nowesifazane ebadalela umsebenzi Wakhe, futhi Kuye awukho umehluko wobulili. Lapho uMoya Wakhe ufika, ungathatha noma yisiphi isimo senyama ngokuthanda, futhi leyo nyama ingammela. Noma owesilisa noma owesifazane, ingamela uNkulunkulu inqobo nje uma iyinyama Yakhe esesimweni somuntu. Ukuba uJesu wayebonakale njengowesifazane lapho efika, ngamanye amazwi, lapho umntwana wentombazane, hhayi womfana, wayethatshathwe ngoMoya oNgcwele, leso sigaba somsebenzi sasizoqedwa sonke noma kunjalo. Ukuba lokhu kwakunjalo, lesi sigaba somsebenzi bekuzodingeka ukuba siqedwe ngowesilisa futhi umsebenzi ubuzoqedwa noma kunjalo. Umsebenzi owenziwe kuzo zombili izigaba ubaluleke ngokulinganayo; awukho umsebenzi ophindwayo noma ongqubuzana nomunye. Ngaleso sikhathi, ekwenzeni umsebenzi Wakhe, uJesu wayebizwa ngeNdodana eyodwa, futhi “iNdodana” ikhombisa ubulili besilisa. Ngakho kungani iNdodana ezelwe iyodwa ingabalwa kulesi sigaba? Kungenxa yokuthi izidingo zomsebenzi zenze ukuba kube noguquko ebulilini obehlukile kobukaJesu. KuNkulunkulu akukho kuhlukanisa ngobulili. Wenza umsebenzi Wakhe njengoba efisa futhi ekwenzeni umsebenzi Wakhe akavinjelwa lutho, kodwa ukhululeke ngokukhethekile. Nokho isigaba ngasinye sinokubaluleka kwaso ngokoqobo. UNkulunkulu ube yinyama kabili, futhi lokhu kucace bha ukuthi ukuba sesimweni somuntu Kwakhe ezinsukwini zokugcina kungokokugcina. Uze ukuzokwambula zonke izenzo Zakhe. Ukuba kulesi sigaba ubengazange abe yinyama ukuze enze umsebenzi mathupha ukuze ubonwe ngumuntu, umuntu ubezohlala ebambelele emcabangweni wokuthi uNkulunkulu ungowesilisa kuphela, hhayi owesifazane. Ngaphambi kwalokhu, bonke babekholwa ukuthi uNkulunkulu angaba owesilisa kuphela futhi owesifazane wayengeke akwazi ukubizwa ngoNkulunkulu, ngoba bonke babethatha indoda njengenamandla kunowesifazane. Babekholwa ukuthi akekho owesifazane okufanele abe negunya, kodwa yindoda kuphela. Okunye, baze bathi indoda yinhloko yowesifazane nokuthi owesifazane kufanele alalele indoda futhi wayengeke ayedlule. Kudala, lapho kuthiwa indoda iyinhloko yowesifazane, lokhu kwakuqondiswe ku–Adamu no–Eva ababekhohliswe yinyoka, hhayi kowesilisa nowesifazane njengoba babedalwe nguJehova ekuqaleni. Kuyiqiniso, owesifazane kufanele alalele futhi athande umyeni wakhe, njengoba nendoda kufanele ifunde ukondla nokusekela umndeni wayo. Le yimithetho nezinqumo ezibekwe uJehova okufanele abantu baphile ngazo emhlabeni. UJehova wathi kowesifazane, “Ukunxanela kwakho kuyakuba sendodeni yakho, yona iyakukubusa.” Lokhu wakusho kuphela ukuze isintu (okusho ukuthi, bobabili owesilisa nowesifazane) baphile impilo ejwayelekile ngaphansi kombuso kaJehova, futhi ukuze kuphela izimpilo zabantu zibe nokwakheka zingalahlekelwa ukuma kahle. Ngakho–ke, uJehova wenza imithetho efanele yokuthi owesilisa nowesifazane kufanele benze kanjani, kodwa lokhu kwakumayelana nakho konke okudaliwe okuphila emhlabeni futhi kwakungenabuhlobo nenyama kaNkulunkulu yobuntu. UNkulunkulu wayengafana kanjani nendalo Yakhe? Amazwi Akhe ayeqondiswe kuphela esintwini sendalo Yakhe; ayeyimithetho ebekelwe owesilisa nowesifazane ukuze isintu siphile impilo ejwayelekile. Ekuqaleni, ngesikhathi uJehova edala isintu, wadala bobalili owesilisa nowesifazane; ngakho-ke umzimba Wakhe osesimweni somuntu wehlukaniswa futhi phakathi kowesilisa noma owesifazane. Akazange anqume umsebenzi Wakhe ngokwamazwi awakhuluma ku-Adamu no-Eva. Izikhathi ezimbili athatha ngazo umzimba wenyama zanqunywa ngokuhambisana kahle ngokuphelele nokucabanga Kwakhe ngesikhathi eqala ukudala abantu, okusho ukuthi, waqeda umsebenzi wokuba sesimweni somuntu kabili, okusekelwe kowesilisa nowesifazane bengakonakali. Ukuba umuntu wathatha amazwi akhulunywa nguJehova ku-Adamu no-Eva abase bekhohliswe yinyoka wawasebenzisa emsebenzini kaNkulunkulu osesimweni somuntu, ingabe uJesu naye kwakungeke kufanele athande inkosikazi Yakhe njengoba kufanele? Ngale ndlela, ngabe uNkulunkulu ubengaba esenguNkulunkulu? Uma kunjalo, wayengawuqeda umsebenzi Wakhe? Uma kungalungile ukuba umzimba kaNkulunkulu osesimweni somuntu ube ngowesifazane kwakungeke yini kube yiphutha elikhulu futhi lapho uNkulunkulu edala owesifazane? Uma umuntu esakholwa ukuthi ngeke kulunge ukuba uNkulunkuku athathe isimo somuntu wesifazane, ngabe-ke ngeke uJesu, ongazange ashade ngakho-ke wangakwazi ukuthanda inkosikazi Yakhe, abe sephutheni ngokufanayo nokuba sesimweni somuntu kwamanje? Njengoba usebenzisa amazwi uJehova awakhuluma ku-Eva ukulinganisa iqiniso lokuba sesimweni somuntu kukaNkulunkulu namhlanje, kuzofuneka usebenzise amazwi kaJehova ku-Adamu ukwehlulela iNkosi uJesu owaba yinyama ngeNkathi Yomusa. Ingabe lokhu okubili akufani? Njengoba wahlulela iNkosi uJesu ngokowesilisa ongazange akhohliswe yinyoka, awukwazi-ke ukwahlulela iqiniso lokuba sesimweni somuntu namuhla ngowesifazane owakhohliswa yinyoka. Akulungile lokhu! Uma wahlulela kanjalo, lokhu kubonisa ukuthi ulahlekelwe wumqondo. Ngesikhathi uJehova eba yinyama kabili, ubulili bokuba sesimweni somuntu Kwakhe babuhlobene nowesilisa nowesifazane abangazange bakhohliswe yinyoka; ube yinyama kabili ngokuhambelana nowesilisa nowesifazane abangazange bakhohliswe yinyoka. Ungacabangi ukuthi ukuba ngowesilisa kukaJesu kwakufana nokuka-Adamu owakhohliswa yinyoka. Akahlobene nhlobo naye, futhi bangabesilisa ababili abanemvelo eyehlukene. Ngempela ngeke kube yikhona ukuthi ukuba ngowesilisa kukaJesu kukhombisa ukuthi uyinhloko yabo bonke abesifazane kuphela kodwa hhayi eyabo bonke abesilisa? Akayona iNkosi yawo wonke amaJuda (kuhlanganise kokubili abesilisa nabesifazane)? UnguNkulunkulu uqobo Lwakhe, hhayi nje inhloko yabesifazane kuphela kodwa inhloko yabesilisa futhi. UyiNkosi yazo zonke izidalwa kanye nenhloko yazo zonke izidalwa. Unganquma kanjani ukuthi ubulili bukaJesu buwuphawu lokuba yinhloko yabesifazane? Ingabe lokhu akukhona ukuhlambalaza? UJesu ungowesilisa ongakaze onakaliswe. UnguNkulunkulu; unguKristu; uyiNkosi. Angaba kanjani owesilisa njengo-Adamu owonakalisiwe? UJesu uyinyama embethwe nguMoya oNgcwele kakhulu kaNkulunkulu. Ungasho kanjani ukuthi unguNkulunkulu onobulili buka-Adamu? Ngakho kwakungeke yini kube wonke umsebenzi kaNkulunkulu ubungalungile? Ingabe uJehova wayengakwazi ukufaka kuJesu ubulili buka-Adamu owakhohliswa? Ingabe ukuba sesimweni somuntu manje akuwona omunye umsebenzi kaNkulunkulu osesimweni somuntu ohlukile ngobulili kuJesu kodwa ofanayo ngemvelo? Ingabe usalokotha uthi uNkulunkulu osesimweni somuntu ngeke abe ngowesifazane, ngoba owesifazane waba ngowokuqala ukukhohliswa yinyoka? Ingabe usalokotha ukuthi, njengoba owesifazane engongcole kakhulu nowumthombo wenkohlakalo yesintu, uNkulunkulu ubengeke akwazi ukuba sesimweni somuntu wesifazane? Ingabe usalokotha uthi “owesifazane uyohlala elalela owesilisa futhi akasoze abonakalise noma amele uNkulunkulu ngokuqondile”? Awuqondanga ngesikhathi esedlule, kodwa ungabuye uhlambalaze umsebenzi kaNkulunkulu namanje, ikakhulu inyama kaNkulunkulu esesimweni somuntu? Uma ungeke ukubone ngokucace kakhulu lokhu, kungcono ubheke ulimi lwakho, funa ubuwula nokungazi kwakho kwembulwe nobubi bakho budalulwe. Ungacabangi ukuthi uqonda yonke into. Ngikutshela ukuthi konke okubonile nokwazile akwenele ukuba ungaqonda ngisho okukodwa enkulungwaneni yohlelo Lwami lokuphatha. Pho kungani uqhosha kangaka? Ingxenyana yethalente nje nolwazana onalo akwanele ukusetshenziswa ngisho umzuzwana nje emsebenzini kaJesu! Unolwazi olungakanani ngempela? Okubonile nakho konke okuzwile empilweni yakho nalokho okucabangile kuncane kunomsebenzi engiwenza ngomzuzu! Kuhle ukuba ungathungathi futhi ufune amaphutha. Noma ngabe uzidla kanganani, useyisidalwa esincanyana kunentuthwane! Konke lokho okusesiswini sakho kuncanyana kunalokho okusesiswini sentuthwane! Ungacabangi, ukuthi ngoba usuzuze ulwazi oluthile nobukhulu, lokhu kukunika ilungelo lokubhenguza nokukhuluma okukhulu. Ingabe ulwazi lwakho nobukhulu bakho abuwona umphumela wamazwi engiwakhulumile? Ukholwa ukuthi ukuthenge ngokushikashikeka nangokusebenza kanzima kwakho? Namuhla, ubona ukuthi sengibe yinyama, bese kuthi ngenxa yalokhu kuphela usugcwele imiqondo eminingi, futhi usufunde imicabango engenakubalwa kuyona. Ukuba bekungekhona ukuba Kwami sesimweni somuntu, ngisho ngabe ubunamathalente angavamile kangakanani, ubungeke ube nemiqondo eminingi kangaka; futhi akukhona lapho imicabango yakho yavela khona? Ukuba uJesu wayengakaze abe sesimweni somuntu okokuqala, wawuyokwazi ngokuba sesimweni somuntu? Akungenxa yokuthi ukuba sesimweni somuntu okokuqala kwakunikeza ulwazi olwenza ube nesibindi sokwahlulela ukuba sesimweni somuntu okwesibili? Kungani, esikhundleni sokuba ngumlandeli olalelayo, ukucwaninge? Lapho usungene kulo mgudu weza phambi kukaNkulunkulu osesimweni somuntu, angakuvumela ukuba ukufunde? Kuhle ukuba ufunde umlando womndeni wakho, kodwa uma uzama ukucwaninga “ngomlando womndeni” kaNkulunkulu angakuvumela uNkulunkulu wanamuhla ukuba wenze lokho kucwaninga? Ingabe awuyona impumputhe? Awuzidonseli ukucasukelwa?
Ukuba nje umsebenzi kaJesu wawenziwe ngaphandle kokugcwaliswa ngomsebenzi kulesi sigaba sezinsuku zokugcina, umuntu ubezohlala ebambelele emqondweni wokuthi uJesu kuphela oyiNdodana kaNkulunkulu, okusho ukuthi uNkulunkulu unendodana eyodwa kuphela, nokuthi noma ubani oza ngemva kwalokho nelinye igama ngeke abe yiNdodana eyodwa kaNkulunkulu, ingasaphathwa eyokuba nguNkulunkulu uqobo Lwakhe. Umuntu unomcabango wokuthi lowo osebenza njengomnikelo wesono noma othatha amandla egameni likaNkulunkulu futhi ahlenge sonke isintu, yiNdodana eyodwa kaNkulunkulu. Kukhona abanye abakholwa ukuthi inqobo nje uma kungowesilisa ozayo, angathathwa njengeNdodana eyodwa kaNkulunkulu nomele uNkulunkulu, futhi kukhona ngisho nalaba abathi uJesu uyiNdodana kaJehova, iNdodana Yakhe okungukuphela kwayo. Ingabe lokhu akuwona umcabango ojulile womuntu? Ukuba lesi sigaba somsebenzi asenziwanga enkathini yokugcina, ngalokho bonke abantu bebezombozwa yithunzi elimnyama uma kuza kuNkulunkulu. Ukuba kunjalo, owesilisa ubezocabanga ukuthi usesikhundleni esiphezulu kunowesifazane, kanti abesifazane bebengeke bakwazi nokuhambela phezulu, futhi akekho noyedwa owesifazane obengakwazi ukusindiswa. Abantu njalo bakholwa ukuthi uNkulunkulu ungowesilisa, nokuthi umbukela phansi owesifazane futhi ngeke amnikeze insindiso owesifazane. Uma kunjalo, akulona iqiniso ukuthi bonke abesifazane abadalwe nguJehova nabonakalisiwe abasoze balithole ithuba lokusindiswa? Ngakho bekungeke kubonakale sengathi kwakungenamqondo ukuba uJehova adale owesifazane, okusho ukuthi, adale u-Eva? Futhi ingabe owesifazane ubengeke abhubhe kuze kube phakade? Ngakho-ke, lesi sigaba somsebenzi ezinsukwini zokugcina esokwenziwa ukuze kusindiswe sonke isintu, hhayi abesifazane kuphela, kodwa sonke isintu. Lo msebenzi wenziwa ngenxa yaso sonke isintu hhayi ngenxa yabesifazane kuphela. Uma kukhona ocabanga ngokunye, uzobe uyisiwula esiphindiwe!
Umsebenzi osuwenziwa manje usuqhubele phambili umsebenzi weNkathi Yomusa; okusho ukuthi, umsebenzi wohlelo lokuphatha weminyaka eyizinkulungwane eziyisithupha uqhubekele phambili. Yize iNkathi Yomusa isiphelile, umsebenzi kaNkulunkulu uqhubekele phambili. Kungani ngisho isikhathi nesikhathi ukuthi lesi sigaba somsebenzi sakhela phezu kweNkathi Yomusa neNkathi Yomthetho? Lokhu kusho ukuthi umsebenzi wanamuhla ungukuqhubeka komsebenzi owenziwe ngeNkathi Yomusa nokuphakanyiswa kwalowo owenziwe ngeNkathi Yomthetho. Izigaba ezintathu zihlangene kakhulu futhi ikhongco ngalinye eketangweni lixhumene ngokuqinile kwelinye. Kungani ngibuye ngithi lesi sigaba somsebenzi sakhele kulowo owenziwa uJesu? Uma lesi sigaba singakhelanga emsebenzini owenziwe uJesu, bekuyofuneka abethelwe futhi kulesi sigaba, futhi umsebenzi wokuhlenga owenziwe ngaphambilini bekuzodingeka ukuba uphindwe. Lokhu bekungeke kube namqondo. Ngakho-ke, akusho ukuthi umsebenzi usuphele nya, kodwa ukuthi inkathi iqhubekele phambili futhi nezinga lomsebenzi seliphakanyiselwe phezudlwana kunakuqala. Kungathiwa lesi sigaba somsebenzi sakhelwe esisekelweni seNkathi Yomthetho nedwala lomsebenzi kaJesu. Umsebenzi wakhiwa ngesigaba nesigaba, kanti lesi sigaba asikhona ukuqala kabusha. Ngukuhlangana kuphela kwezigaba ezintathu zomsebenzi okungathiwa uhlelo lokuphatha lweminyaka eyizinkulungwane eziyisithupha. Umsebenzi kulesi sigaba wenziwe esisekelweni somsebenzi weNkathi Yomusa. Ukuba lezi zigaba ezimbili zomsebenzi azihlobene, kungani ukubethelwa kungaphindwa kulesi sigaba? Kungani ngingathwali izono zomuntu? Angifiki ngokuthatshathwa ngoMoya oNgcwele, futhi angithwali izono zomuntu ngokubethelwa; kodwa, ngilapha ukuze ngisole umuntu ngokuqondile. Ukuba ukusola Kwami umuntu nokufika Kwami manje ngokungathatshathwa ngoMoya oNgcwele akulandelanga ukubethelwa bengingeke ngifanele ukusola abantu. Ngempela kungenxa yokuthi ngimunye noJesu ukuthi ngiza ngokuqondile ukuzosola nokwahlulela umuntu. Lesi sigaba somsebenzi sakhele ngokuphelele phezu kwesigaba esingaphambili. Yingakho kungumsebenzi onjalo kuphela ongaletha umuntu ensindisweni, isinyathelo ngesinyathelo. Mina noJesu sivela eMoyeni owodwa. Noma inyama yethu ingenabudlelwano, uMoya Wethu munye; yize ingqikithi yesikwenzayo nomsebenzi esiwenzayo kungefani, ingqikithi Yethu iyefana; inyama Yethu ithatha izimo ezihlukene, kodwa lokhu kwenziwa yinguquko enkathini nokwehlukana kwezidingo zomsebenzi Wethu; izinkonzo Zethu azifani, ngakho umsebenzi esiwenzayo nesimo esisembula kumuntu nakho akufani. Kungakho lokhu umuntu akubonayo nakuqondayo namuhla kungafani nokwedlule; lokhu kwenziwa ukuguquka kwenkathi. Yize ubulili nesimo senyama Yabo kwehlukene noma bengazalwa emndenini munye, nangasikhathi sinye, uMoya Wabo noma kunjalo munye. Noma inyama yabo ingenabo ubudlelwane begazi nenyama nganoma iyiphi indlela, lokhu akukuphikisi ukuthi bawukuba sesimweni somuntu kukaNkulunkulu ngezikhathi ezimbili ezingefani. Yiqiniso elingephikwe ukuthi bayinyama esesimweni somuntu kukaNkulunkulu, yize bengenagazi elifanayo noma ulimi oluvamile lwabantu (omunye wayengowesilisa okhuluma ulimi lwamaJuda omunye ungowesifazane okhuluma isiShayina kuphela). Yilezi zizathu ezenze baphile emazweni ukuze benze umsebenzi okumele bobabili bawenze, nasezikhathini ezehlukene futhi. Ngaphandle kokuba Moya munye, banengqikithi eyodwa, akukho ukufana koqobo phakathi kwamagobolondo enyama Yabo yangaphandle. Bafana ngobuntu kuphela, kodwa ukubukeka nokuzalwa kwenyama Yabo akufani. Lokhu akunamthelela emisebenzini Yabo ehlukene noma ulwazi umuntu analo Ngabo, ngoba, ekugcineni, bawuMoya munye futhi akekho ongabahlukanisa. Noma bengahlobene ngegazi, ububona Babo bonke buphethe uMoya Wabo, obahlukanisela umsebenzi ongefani ngezikhathi ezingefani, nenyama Yabo uyinike izinhlobo ezehlukene zegazi. Ngokufanayo, uMoya kaJehova awuyena uyise woMoya kaJesu, noMoya kaJesu awuyona indodana yoMoya kaJehova. BaMoya munye. NjengoNkulunkulu osesimweni somuntu wale mihla noJesu nje. Yize bengahlobene ngegazi, Bamunye; lokhu kungenxa yokuthi uMoya Wabo munye. Angenza umsebenzi womusa nesisa, kanye nalowo wokwahlulela ngokulunga nokusolwa kwabantu, nowokuqalekiswa kwabantu; futhi ekugcineni, angenza umsebenzi wokubhubhisa umhlaba nokujezisa ababi. Ingabe akakwenzi lokhu ngoKwakhe? Ingabe lokhu akukhona ukuba namandla onke kukaNkulunkulu? Wakwazi kokubili ukushayela abantu imithetho nokumnika imiyalelo, futhi wakwazi ukuhola ama-Israyeli asendulo ukuba aphile izimpilo zawo emhlabeni aphinde awaqondise ukuba akhe ithempeli nama-altare, ebusa phezu kwawo wonke ama-Israyeli. Ngokwethembela egunyeni Lakhe, wahlala nabo emhlabeni iminyaka eyizinkulungwane ezimbili. Abakwa-Israyeli bebengelokothe bamhlubuke; bonke babehlonipha uJehova kakhulu begcina imiyalelo Yakhe. Lo kwakuwumsebenzi owenziwa ngokwethembela egunyeni Lakhe nokuba namandla onke Kwakhe. Kwathi, eNkathini Yomusa, uJesu weza ukuzohlenga sonke isintu esiwile (hhayi ama-Israyeli kuphela). Wakhombisa umusa nesisa kubantu. UJesu owabonwa abantu eNkathini Yomusa wayegcwele isisa futhi wayehlala enothando ngoba wayeze ukuzosindisa abantu esonweni. Wayekwazi ukuxolela abantu izono zabo kwaze ukubethelwa Kwakhe kwasindisa isintu ngokuphelele ezonweni. Ngaleso sikhathi, uNkulunkulu wavela kubantu ngomusa nangesisa; okusho ukuthi, waba ngumnikelo wesono wabantu futhi wabethelwa ngenxa yezono zabantu ukuze baxolelwe kuze kube phakade. Wayenomusa, uzwelo, ukubekezela nothando. Futhi bonke labo ababelandela uJesu ngeNkathi Yomusa ngokufanayo babefuna ukuba nokubekezela nothando kuzo zonke izinto. Babebekezela, futhi abazange baziphindiselele ngisho sebeshaywa, beqalekiswa, noma bekhandwa ngamatshe. Kodwa akunjalo kulesi sigaba sokugcina. Ngokufanayo, noma uMoya wabo wawumunye, umsebenzi kaJesu nokaJehova wawungafani ncimishi. Umsebenzi kaJehova wawungewona owokuqeda inkathi kodwa ukuyiqondisa, ungenisa impilo yesintu emhlabeni. Noma kunjalo, umsebenzi manje ukunqoba labo bantu abonakaliswe kakhulu ezizweni zabeZizwe, nokungaholi kuphela umndeni waseShayina kodwa umhlaba wonke jikelele. Kungabonakala kuwe ukuthi lo msebenzi wenziwa kuphela eShayina, kodwa empeleni, usuqalile ukwanda naphesheya. Kungani abantu abavela kwamanye amazwe, njalo nje, befuna indlela yangempela? Kungenxa yokuthi uMoya useqalile ukwenza umsebenzi Wakhe, futhi amazwi akhulunywayo manje aseqondiswe kubantu bomhlaba wonke jikelele. Ngalokhu, ingxenye yomsebenzi isiqalile. Ukusuka ekudalweni komhlaba kuze kufike manje uMoya kaNkulunkulu useqale umsebenzi omkhulu kakhulu, futhi ngaphezu kwalokho sewenze imisebenzi ehlukene ngezinkathi ezahlukene futhi ezizweni ezahlukene. Abantu benkathi ngayinye babona isimo Sakhe esehlukile, esivezwa ngokwemvelo yimisebenzi ehlukene ayenzayo. UnguNkulunkulu, ogcwele umusa nesisa, ungumnikelo wesono wabantu futhi ungumelusi wabantu kepha ubuye abe ukwahlulelwa komuntu, ukusola nesiqalekiso. Angahola umuntu ukuba aphile emhlabeni iminyaka eyizinkulungwane ezimbili abuye ahlenge isintu esonakele esonweni. Namuhla, uyakwazi nokunqoba isintu esingamazi asenze sibe ngaphansi kombuso Wakhe, ukuze sonke sizithobe ngaphansi Kwakhe ngokuphelele. Ekugcineni, uzoshisa konke okungcolile nokungalungile kubantu emhlabeni wonke jikelele, ukubakhombisa ukuthi akayena uNkulunkulu womusa nothando kuphela, uNkulunkulu wobuhlakani nezimangaliso kuphela, uNkulunkulu ongcwele kuphela, kodwa ngaphezu kwalokho, unguNkulunkulu owahlulela abantu. Kulabo ababi phakathi kwabantu, ungukushisa, ukwahlulela kanye nokusola; kulabo okufanele bapheleliswe, uwukuhlupheka, ukucwengwa, ukulingwa kanye nokunethezeka, ukuhlinzekwa, ukunikezwa amazwi, ukubheka, nokuthena. Kanti kulabo abakhishiwe, uwukujezisa kanye nokushaywa. Ake ungitshele, ingabe uNkulunkulu akayena onamandla onke? Angawenza wonke futhi noma yimuphi umsebenzi, hhayi ukubethelwa kuphela njengoba ubucabanga. Uthathela uNkulunkulu phansi kakhulu! Ukholwa ukuthi konke angakwenza ukuhlenga sonke isintu ngokubethelwa Kwakhe bese kuphela lapho? Nokuthi okulandela lokhu, uzomlandela ukuya ezulwini bese udla isithelo esisemthini wokuphila uphinde uphuze emfuleni wokuphila? … Bekungaba lula kanjalo? Ngitshele, ufezeni? Unakho ukuphila kukaJesu? Ngempela wahlengwa nguye, kodwa ukubethelwa kwaba umsebenzi kaJesu uqobo Lwakhe. Msebenzi muni owugcwalisile njengomuntu? Unobumnene obungaphandle kuphela kodwa awuyiqondi indlela Yakhe. Yile ndlela omveza ngayo? Uma ungakakutholi ukuphila kukaNkulunkulu noma wabona ukuphelela kokulunga kwesimo Sakhe, ngakho awukwazi ukusho ukuthi ungulowo onokuphila, futhi awufanele ukudlula esangweni lombuso wezulu.
UNkulunkulu akawona uMoya kuphela, angabuye abe yinyama; ngaphezu kwalokho, ungumzimba wenkazimulo. UJesu, yize ningakaze nimbone, wabonwa ama-Israyeli, okusho ukuthi, amaJuda angaleso sikhathi. Waqala enomzimba wenyama, kodwa ngemva kokubethelwa, waba ngumzimba wenkazimulo. UnguMoya ozungeze konke futhi angenza umsebenzi kuzo zonke izindawo. Angaba nguJehova, noma uJesu, noma uMesiya futhi ekugcineni angaba uNkulunkulu uSomandla. Ungukulunga, ukwahlulela, nokusola; ungukuqalekisa nolaka; kodwa ubuye abe umusa nesisa. Wonke umsebenzi awenzile uyakwazi ukummela. Uthi uluhlobo luni lukaNkulunkulu? Ungeke ukwazi ukumchaza. Ungamane uthi, “Ngeke ngikwazi ukuchaza ukuthi unguNkulunkulu onjani”? Ungafiki esiphethweni sokuthi uNkulunkulu uzohlala enguNkulunkulu womusa nesisa, ngenxa yokuthi wenze umsebenzi wokuhlenga esigabeni esisodwa. Ungaqiniseka ukuthi unguNkulunkulu onomusa nothando kuphela? Uma enguNkulunkulu onomusa nothando, kungani ezophetha inkathi ngezinsuku zokugcina? Kungani ezokwehlisa izinhlekelele eziningi kangaka? Uma kunjengoba ucabanga, ukuthi unomusa nothando kubantu kuze kube sekupheleni, kuze kube senkathini yokugcina, kungani-ke ezokwehlisa izinhlekelele zisuka ezulwini? Uma ethanda umuntu njengoba ezithanda nanjengoba ethanda iNdodana Yakhe eyodwa, kungani-ke ezokwehlisa izinhlupho nezichotho zisuka ezulwini? Kungani evumela abantu babulawe yindlala nezifo? Kungani evumela abantu bahlushwe yilezi zinhlekelele? Akekho kini ongalokotha asho ukuthi unguNkulunkulu onjani, futhi akekho okwazi ukuchaza. Ungaqiniseka ukuthi unguMoya? Ungalokotha uthi akayena omunye ngaphandle kwenyama kaJesu? Futhi ungalokotha uthi unguNkulunkulu oyohlala ebethelwa ngenxa yabantu?


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eJozini - Bayitshele kwezikabhoqo iMeya, uDelani Mabika, bathi kumele yenze imizamo yokuthola amanzi kanye nokuqedwa kwezidakamizwa emphakathini.
Izakhamuzi zasendaweni yaseMzondi eJozini zimenywe emhlanganweni ohlelwe wumasipala wendawo lapho kuvele khona ukuthi ziningi izinkinga ezikhona emphakathini.
Izakhamuzi zikhale kakhulu ngokwentuleka kwamanzi, izidakamizwa kanye nokungabibikho kwezinhlelo okuhloswe ngazo ukuthuthukisa umphakathi.
UMsawakhe Sithole obengomunye wamalungu omphakathi abanikezwe ithuba lokuphawula, ubedinwe ethuthumela ekhomba ngisho amanzi asetafuleni lezikhulu zikamasipala.
“Meya ngeke bukani nje nina niphuza amanzi ekhethelo kodwa thina la eMzondi asinalao ngisho iconsi leli, singakhala kubani uma singakhali kuwe.
OLUNYE UDABA:UMengameli weCosatu uphika imibiko ethi 'uhlabe ikhefu lokugula'
“Sicela usisize ngempela ngoba sizofa phela masingawatholi amanzi. Ayaphela amasonto singenawo amanzi, uwena okumele wenze imizamo yokubhekelela abantu bakho,” kusho uSithole.
Ngesikhathi yethula inkulumo yayo, iMeya ithe zikhona izinhlelo abanazo zokuhlinzeka umphakathi wakule ndawo ngamanzi.
UMabika ubuye waveza nokuthi zikhona izimali esebezibekwe eceleni ukuze bakwazi ukusiza intsha ithuthukise amakhono yikhona kuzogwemeka ukuthi ingaweli ekudleni izidakamizwa.


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Johannesburg - UKhisimusi uphele kabi emndenini waseMalawi ngesikhathi kushona
usana ngemuva kokuba uyise ehlasele unina.
Ngokomboko weNyasa
Times, uChikumbutso Galu,30, waseGalu village eningizimu yeMalawi uvukwe
ulaka wahlasela umkakhe uPaula Devani,27, ngenxa yokuthi akakwazanga ukuchaza
ukuthi uyenzeni imali abemnikeze yona.
Okhulumela amaphoyisa aseNsanje, uSergeant Agnes Zalakoma,
ucashunwe ethi: “Ngemuva kwengxabano, umyeni uthathe ucelemba efuna ukushaya
ngawo umkakhe.
OLUNYE UDABA: Lishone kabushlungu ikhehla ngoKhisimusi
“Ngeshwa kushayeke indodakazi, egcine ngokushona ngokuhamba
kwesikhathi.”
Ukuhlolwa kwesidumbu kuveze ukuthi usana lubulawe ukopha kakhulu.
“Siyile endaweni yesigameko, sabopha umsolwa ozovela enkantolo
maduzane ngecala lokubulala,” kusho uZalakoma.


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Esinye isizalwane seZimbabwe, owalahlekelwa yizandla zombili ngemva kokudutshulwa ngowayemsebenzela kweleBotswana ngomnyaka ka2013, uthi useyehlulekile ukuthola uncedo emthathwandaba lokudinga ukuhlawulwa ngakho usebona kungcono ukuphindela ekhaya.
UMnumnzana Gift Ncube utshele intathelizindaba yeStudio 7 ukuthi kodwa kuzakubalukhuni ekhaya ngoba engalandawo yokuhlala njalo engasenelisi ukusebenza.
UNcube uthi akusela ngenye indlela ngaphandle kokwamukela ukuthi kasoze athole usizo loba inhlawulo ngemva kokuba umthethwandaba ulahle udaba lwakhe lokudutshulwa ngowayemsebenzela nyakenye.
Kade elokhe elwisana lokuthi athole inhlawulo kodwa uthi abamcedisayo okugoqela amagqwetha bathi kunzima ngoba walahlekelwa ludaba emthethwandaba. Uthi uphila nzima ngoba abantu labo abasafuni ukumnceda.
"Bengincedwa ngabantu abafana labe sonto labosomabhizimusi azimeleyo … Ngiyehluleka lokuhlawula imali yendawo lapho engihlala khona. Ngacina ngixotshiwe lapho engangihlala khona ngoba ngasengikweleda imali engange P6,000."
Ngokunjalo, uthi sebone kungcono ukuthi aphindele ekhaya lapho angathola khona uzwelo eselizweni lakhe ngoba kumgceke ukuthi akulalutho azaluthola eseBotswana.
"Sengicabanga ukuthi iwofisi yeZimbabwe lapha ingiyenze incwadi ngibuyele ekhaya njalo ikhaya lihle izikhathi zonke abantu bangangizwela bengangiphathi njengokuthi ngingumuntu wokuza ongene elizweni labo engalamaphepha."
Kodwa noma efisa ukubuyela ekhaya, uthi kuzabanzima kuye ngoba isehlakalo sika 2013 samtshiya engelazandla zombili, okutsho ukuba akasenelisi ukusebenza. Uthi futhi kalandawo yokufikela ekhaya, ekhala ngokuthengelwa izandla zokubazwa ukuze ayenelise ukuzenzela eminye imsebenzi yokuziphilisa.
"Bengifuna izandla ukuze lami noma nje ngingelakhaya ngiyenelise ukusebenza, ngingenelisa ukuzama zama okuncane."
UNcube wehlelwa yingozi ngemva kokuba esebenze ukugebha ensimini yomunye undoda oyisizalwane sakweleBotswana emlageni oseduze ledolobho leFrancistown. Wathi esiyathonisa iholo lakhe, undoda owayemqatshile wahwatsha umbhobho wamdubula, wathi efika esibhedlela kwathiwa sokufanele aqhunywe ingalo zombili.
Umthethwandaba waphezulu oweFrancistown, uthole umadubula uNcube engelacala, umahluli esithi wayezama ukuzivikela ekuthonisweni kwecala okumgceke ukuthi umahluli ukhethe ukweyamela lokukholwa icele lesizalwane seBotswana kulokuthi akholwe kumadutshulwa owayelakho ukulahlekelwa yimpilo kulesi sehlakalo.


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Kuhlelo Woza Friday liviki silomculi womdumo kaMaskandi uZinjaziyamluma osehwatshe idlalade elitsha.
Kuleli dlalade elilengoma ezilitshumilantathu, elithi "Intandane", uZinjaziyamluma uthi, uqukethe ingoma ezitshisa okwedlula elanyakenye ebelisithi iCelebrity Lomgunyathi.
Longumculi odumileyo kwezikaMaskandi yinsizwa yaseTsholotsho uZinjaziyamluma.
Uthi, “Lelidlalade okwenze libe namandla ngendlela yokuthi la ama album wonke ecine esekhala ngaphansi kwayo, yizivunguvungu nenkinga engike ngadibana nazo kulo mnyaka lo. Ukujikelwanje ngabantu uthole ukuthi ngabangane bakho, ngokwazana labo bejike lapho bekuhambe ngaphansi bekwenzele phansi ukuthi ucine ubhekiselwa phansi. Kukhulunywe izintonje ezingakuhlambalaza ukwenzela ukuthi uphele amandla.”
Oncedisana loZinjaziyamluma ekuhleleni umsebenzi wakhe, uMlungisi Tshabalala, uthi leli lidlalade okungafuzanga liswelwe loba ngubani othanda umculo kamaskandi.
“Nxa ngiyiqathanisa lomsebenzi wakhe wonke wama album wonke lawa angu 5 asewenzile leli ngilibona mpela esebenze kanzima ekhuluma ngezinto ezenzakalayo empilweni zabantu, izinto ezenzakalayo emphakathini, izinto ezimehleleyo njengomculi, izinto eziphilakuzo thina singabantu.”
Lelike idlalade lizakwethulwa ngokusemthwethweni eHilbrow Theatre ngoMgqibelo emini.
UZinjaziyamluma uthi kuzabe kulabaculi abanengi abamxhasayo kanti wonke umuntu ongenayo uzasuka eseziphathele idlalade leli elitsha kungelambadalo.
“Uzinja ziyamluma nxa sekuthiwa ubhekana lestage, uyazi lawe ukuthi kuyatshintshe yonke into. Ngiyenza ngothando lento langokuthi ngiyapractiza minake angifuthi ukuthi umuntu ebhadale imali yakhe bese ngisiyadlala ngamehlo akhe. Abantu bazobonanje into enzima kakhulu laphaya. Ngifisanje wonke umuntu alithole iCD likaZinja leli elithi Igama lentandane. Bangisupporte abantu bangapheli amandla.”
Leli lidlalade likaZinjaziyamluma elesithupha kanti lamadala lawo azabekhona ngesikhathi kusethulwa leli elitsha eHilbrow Theatre.


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UMongameli Robert Mugabe ukhangelelwe ukuthi uzavula okusemthethweni kusasa umhlangano okhulu webandla lakhe oweAnnual People’s Conference owenzelwa edolobheni leMasvingo.
Amalunga ebandla leli edlula inkulungwane eziyisithupha lamakhulu ayisitshiyagalolunye – 6,900 abikwa esefikile edolobheni lelo.
Kukhangelelwe ukuthi kuzakhulunywa ngesimo esibi somnotho lokunye okutshiyeneyo.
Ukuze sizwe okunengi ngaloludaba, iStudio 7 ixoxe loMnu. Effort Nkomo, okubandla leZanu PF, ongahambanga emhlanganweni lo.
UNkomo uthe njengoba abantu bebanengi abazangena umhlangano lo, kukhangelelwe ukuthi bazakhuluma okunengi ngesimo somnotho welizwe esibi okumangalisayo, ukusetshenziswa kwemali yohlobo lwama bond notes lokunye okutshiyeneyo.
“Njengoba kulabantu abanengi kangaka, sikhangele ukuthi bazaphuma lezinqumo ezithize ezizakwenza ukuthi ilizwe leZimbabwe liqhubekele phambili ngemfanelo.”
UMongameli Mugabe uthi kulabanye abakubandla lakhe asebelwela izikhundla kulokuthi bakhangelane lokuhlupha uzulu.


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UKristu Wezinsuku Zokugcina Uletha Indlela Yokuphila Okuphakade
I
UNkulunkulu uqobo ungukuphila neqiniso, futhi ukuphila Kwakhe neqiniso kuthandelene.
Labo abangalizuzi iqiniso Lakhe, abazuzi ukuphila.
Ngaphandle kokuthola ukuholwa nokwesekelwa yiqiniso Lakhe,
umuntu usala nezincwadi nezimfundiso kuphela, umuntu usala nokufa.
Ukuphila kukaNkulunkulu neqiniso kuthandelene futhi kuhlala kukhona.
Uma ungawazi umthombo weqiniso, awukutholi ukondliwa kokuphila.
UKristu wezinsuku zokugcina uletha impilo futhi uphethe iqiniso elimile nelaphakade.
Leli qiniso liyindlela umuntu okufanele ayihambe ukuze azuze ukuphila.
Liyiyona kuphela indlela yokwazi uNkulunkulu neyokuthola ukwamukelwa Nguye.
II
Ukuziba indlela yokuphila elethwe nguKristu wezinsuku zokugcina
ngukushiya ukwamukelwa kukaJesu,
nokufulathela umbuso wezulu.
Uba unopopi nesiboshwa somlando.
Uma ungakuzuzi ukondliwa kokuphila, nakanjani awunalo iqiniso.
Uyinyama nje ebolayo, umcabango ongenalutho nokwakha umqondo okungenamphumela.
UKristu wezinsuku zokugcina uletha impilo futhi uphethe iqiniso elimile nelaphakade.
Leli qiniso liyindlela umuntu okufanele ayihambe ukuze azuze ukuphila.
Liyiyona kuphela indlela yokwazi uNkulunkulu neyokuthola ukwamukelwa Nguye.
Amazwi asezincwadini awayikho ukuphila, okuqoshwe emlandweni akulona iqiniso,
izindlela ezindala zesikhathi esedlule azikhona ukuqoshwa kwamazwi uNkulunkulu awakhulumayo namuhla.
Iqiniso lishiwo kuphela nguNkulunkulu osemhlabeni futhi noNkulunkulu ophakathi kwabantu.
Uveza intando kaNkulunkulu nendlela Yakhe yokusebenza.
III
Abantu ababoshwe umlando nababanjwe yimfundiso, ababoshwe yimithetho,
ngeke bazuze ukuphila noma indlela eya ekuphileni okuphakade.
Abanakho akulutho ngaphandle kwezinkulungwane zeminyaka ezimbalwa zomlando nemfundiso,
njengamachibi amnyama ami ndawonye,
angewona amanzi okuphila asuka esihlalweni sobukhosi sikaNkulunkulu.
Nalabo abangaphuzi kula manzi bayoqhugela njengezidumbu unomphelo,
njengezigqila zikaSathane, njengamadodana esihogo.
UKristu wezinsuku zokugcina uletha impilo futhi uphethe iqiniso elimile nelaphakade.
Leli qiniso liyindlela umuntu okufanele ayihambe ukuze azuze ukuphila.
Liyiyona kuphela indlela yokwazi uNkulunkulu neyokuthola ukwamukelwa Nguye.
UKristu wezinsuku zokugcina uletha indlela eya ekuphileni kwaphakade.


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Durban – Sekuvele ezithi ungcwatshwe ungazi umndeni wakolonina owesilisa waseMpangeni owawina iPowerball ka-R18.6 million, njengoba bekunombango ngesidumbu sakhe.
Isidumbu sikaNhlanhla “Buddah” Dlamini, owashona ngoMeyi engozini yemoto, kusukela saduva emakhazeni solokhu ashone.
UDlamini kuthiwa ungcwatshwe ngumfowabo wakwaDlamini ngomhlaka-24 Julayi emathuneni asekhaya eNkandla.
OLUNYE UDABA: Namanje akakangcwatshwa owawina iLotto e-KZN
Umndeni wakubo kanina kwaNgubane ububambe ongezansi usuzwa ngeSolezwe ukuthi uDlamini usefihliwe.
Lo mbango ubusukela ekutheni abakwaNgubane bafuna ukungcwaba uDlamini ngoba wakhuliswa khona.
UDlamini kuthiwa umthole esekhulile ubaba wakhe, wabe eseshintsha isibongo sakhe ngokushesha.


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eGoli - UTshegofatso Bonvica usephonsele inselelo umshayi wevosho ongaligqoki iphenti, uZodwa Wabantu, ngokuthi baqhudelane ngokudansa.
Le ntokazi nayo engaligqoki iphenti ineminyaka engu-28 ubudala kanti isebenza njengo-cashier emini kuthi ebusuku iyoyixavatha.
Lo nontandakubukwa uthi kushukuma inkundla yonke uma engena esitegi edansa, uzwa ngabantu bethi:“A$$Quake! A$$Quake! A$$Quake!”
Uthi ukujuxuza lokhu athanda ukukwenza akumlethelanga udumo kuphela kodwa nemali uyayithola.
OLUNYE UDABA:Ukhonjwe afike ngayo eZambia uZodwa Wabantu
Uthi uhlezi eqashwa njalo emicimbini eyahlukene ngoba amadoda awadeli ukumbuka eseshaya adume ngazo.
Udume kakhulu eTshwane njengoba kuyilapho ebhukhwa khona ukuba ajabulise abantu emakilabhini ahlukahlukene.
Kuzokhumbuleka ukuthi ngempelasonto kuzwakale izindmaba ezithi uZodwa ushaywe ngesithende esanda kutheleka eZambia eyonandisa.
Kuthiwa izikhulu zezwe zikhale ngokuthi uzokwehlisa isithunzi sezwe esibuswa yimithetho yobuKrestu.


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Nairobi – Bathathau abantu asebedutshulwe
babulawa ngoLwesine njengoba umbhikisho weqembu eliphikisayo uqubule udlame
ngesikhathi kuvotwa kabusha eKenya, kusho imithombo esondelene namaphoyiseni nesibhedlela.
Owesilisa oyedwa ubulawelwe eMathare,
eNairobi, okungenye yezindawo lapho ababhikishi bezame khona ukuvimbela ukuvota
okhethweni oludutshwe ngumholi weqembu eliphikisayo uRaila Odinga, kwaba nokulizisana
namaphoyisa.
"Ngisanda kuthola isiqiniseko sokuthi
udutshulwe ekhanda,” kusho umqondisi waseDrugnet hospital, uDickens Osimba.
OLUNYE UDABA: Ivelile indoda eyabulala amadodakazi yalimaza umkayo
Isitatimende samaphoyisa esikhishwe ngu-Inspector
general George Kinoti, sithe kudutshulwe kwabulawa omnunye umuntu entshonalanga
yeHoma Bay "lapho khona iqeqebane Labantu lihlasele khona isikhungo
samaphoyisa…amaphoyisa avulela ngenhlamvu ezivikela.
Phambilini imithombo esondelene
namaphoyisa nesibhedlela ikuqinisekisile ukuthi kubulawe umfana oneminyaka
engu-19 eKisumu.
Ukushona kwalaba kusho ukuthi sebengu-43
abantu asebebulewe kusukela ngokhetho lwango-Agasti 3, kanti iningi libulawe
ngamaphoyisa.
Ukhetho lubanjwe kabusha kulandela ukuba iNkantolo
eNkulu yaseKenya ichithe imiphumela yokhetho lwango-Agasti ngenxa
yokungalandelwa kwemigomo efanele.


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Johannesburg - UMengameli Jacob Zuma nomndeni wakhe bakhethe ukuyinqaba iminikelo ephuma kubaxhasi nakumalungu e-ANC ukusiza umengameli akhokhe u-R7.8 million.
Le mali inqunywe yinkantolo ukuba ayikhokhe ngokulungiswa kwezinto ezingaphathelene nezokuphepha emzini wakhe oseNkandla.
Umndeni wakwaZuma ukhethe ukuthatha isikweletu somuzi ebhange.
OLUNYE UDABA: Nkandla: UZuma nomndeni bahlomula
Lo mndeni ubumatasa uzama ukuthola le mali e-VBS Mutual Bank, okuyibhange elizigqajayo ngokuba yilona lodwa elingelabantu abamnyama kuleli.
Iphephandaba iCity Press lihoshe ezithi sekuseduze kufinyelelwe esivumelwaneni njengoba ibhange nommeli kaZuma, uMichael Hulley, bevumelene ngemibandela ethile eSandton ngoLwesithathu.
Thola udaba oluphelele ephephandabeni iCity Press.


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UMnu. Ahmed Kathrada, owayesentilongweni yeRobben Island lapho ayevalelwe khona lowayelwisana lohulumende wenkethabetshabi weSouth Africa, uMnu. Nelson Mandela, kasekho.
UNeeshan Balton, umqondisi wenhlanganiso yeAhmed Kathrada Foundation, uthe umuyi ubhubhe ngesikhathi ehlolisiswa igazi ekade lingene ekhanda lakhe.
UBalton uthe ibandla le African National Congress lelizwe leSouth Africa lilahlekelwa liqhawe elalwa okumangalisayo ukuthi kube lozibuse kwele South Africa.
UMongameli Jacob Zuma uthe ilizwe leSouth Africa kumele lihloniphe ukubhubha kukaKathrada ngokwehlisa kancane amaflegi njengalokho okujayele ukwenziwa nxa kubhubhe umuntu ohloniphekayo kakhulu lulelolizwe.
Umuyi wangena ezombusazwe eleminyaka yokuzalwa elitshumi lambili – 12. Waqalisa ezombusazwe ekunhlanganiso ye Youth Communist League eyayiphikisa inkethabetshabi yabamhlophe.
Wahlala entilongweni okweminyaka engamatshumi amabili lasithupha - 26. Wathi ephuma lapho wabangomunye wabacebisi baka Nelson Mandela, owaba ngumongameli omnyama wokuqala kwele South Africa.