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3. Yini Umehluko Phakathi Komsebenzi KaNkulunkulu Osesimweni Somuntu Nomsebenzi WoMoya?
Amazwi KaNkulunkulu Abalulekile:
Nakuba umsebenzi kaNkulunkulu enyameni ubandakanya ubunzima obuningi obungacabangeki, imiphumela okugcina kuba nayo iyidlula kude leyo yomsebenzi owenziwa uMoya ngokuqondile. Umsebenzi wenyama unobunzima obukhulu, futhi inyama ayinakuba nesiqu esifana nesikaMoya; ngeke ikwazi ukuthwala izenzo ezifana nezoMoya, mancane kakhulu amathuba okuthi ibe negunya elifanayo nelikaMoya. Kodwa ingqikithi yomsebenzi wale nyama enganakekile iyedlula kude eyomsebenzi owenziwe uqondiswa uMoya, nale enyama uqobo iyimpendulo yazo zonke izidingo zomuntu. Kulabo abazosindiswa, umsebenzi kaMoya uphansi kakhulu kunowenyama: Umsebenzi kaMoya ukwazi ukuhlanganisa indawo yonke, zonke izindaba, imifula, amachibi, nezilwandle, kodwa umsebenzi wenyama uthela kahle kuwo wonke umuntu othintane nomuntu wenyama. Okungaphezu kwalokho, inyama kaNkulunkulu esesimweni esithintekayo umuntu angayiqonda futhi ayethembe kangcono, futhi ingajulisa ulwazi lomuntu ngoNkulunkulu, futhi ingashiya kumuntu ukuqonda okubanzi ngezenzo zangempela zikaNkulunkulu. Umsebenzi kaMoya umbozwe emfihlakalweni, kunzima ngomuntu ofayo ukuthi awuqonde, futhi kunzima nakakhulu kubo ukuthi bawubone, ngakho babambelela emicabangweni engasho lutho. Nokho, umsebenzi wenyama ujwayelekile, futhi usekelwe ezintweni ezingokoqobo, futhi uqukethe ukuhlakanipha okucebile, uyiqiniso elingabonakala ngisho nangeso lenyama lomuntu; umuntu angabubona ngokoqobo ubuhlakani bomsebenzi kaNkulunkulu, asikho isidingo sokuthi asebenzise kakhulu iso lakhe lengqondo. Lokhu ukunemba nokubaluleka kwangempela komsebenzi kaNkulunkulu enyameni. UMoya ungenza kuphela izinto ezingabonakali ngeso lomuntu futhi okunzima kuye ukuthi azibone ngeso lengqondo, isibonelo, ukukhanyiselwa uMoya, ukunyakaza kukaMoya, ukuqondiswa uMoya, kodwa ngokomuntu onengqondo, lokho akunikezi incazelo ecacile. Kuhlinzeka kuphela incazelo enyakazayo, noma ebanzi, futhi ngeke kukhiphe imiyalelo ngamazwi. Nokho, umsebenzi kaNkulunkulu osenyameni uhluke kakhulu: Unokuqondisa okucacile kwamazwi, unentando ecacile, futhi unemigomo ecacile efunakalayo. Ngakho akudingeki ukuthi umuntu acinge, noma asebenzise iso lakhe lengqondo noma aqagele. Lokhu ukukhanyiswa komsebenzi enyameni, nomehluko wakho omkhulu emsebenzini kaMoya. Umsebenzi kaMoya ulungele isilinganiso esithile kuphela, ngeke uthathe isikhundla somsebenzi wenyama. Umsebenzi wenyama unika umuntu imigomo enemba kakhulu futhi edingekayo nolwazi lwangempela, olunosizo kakhulu kunomsebenzi kaMoya. Umsebenzi oyigugu kakhulu kumuntu owonakele yilona onamazwi anembayo, imigomo ecacile, futhi ongabonakala noma uthinteke. Umsebenzi onengqondo kuphela nokuqondisa okufika ngesikhathi okufaneleka nokuthandwa ngumuntu, okudingwa abantu ovivinyweni lwabo, futhi umsebenzi kuphela wangempela ongasindisa umuntu ekukhohlakaleni nasesimweni sakhe esiphansi. Lokhu kungafezwa kuphela uNkulunkulu osesimweni somuntu; uNkulunkulu osesimweni somuntu kuphela ongasindisa umuntu enkohlakalweni nasesimweni sakhe esiphansi sakudala. Nakuba uMoya uyingqikithi yemvelo kaNkulunkulu, umsebenzi ofana nalo ungenziwa kuphela inyama Yakhe. Uma uMoya usebenze wodwa, umsebenzi Wakhe-ke ngeke usebenze ngokunomthelela—leli yiqiniso elimsulwa. Nakuba abantu abaningi sebephenduke izitha zikaNkulunkulu ngenxa yale nyama, lapho uNkulunkulu eqeda umsebenzi Wakhe, labo abamelene Naye ngeke bayeke kuphela ukuba izitha Zakhe, kodwa kuyokwenzeka okuphambene ngokuthi babe ofakazi Bakhe. Bayoba ofakazi abanqotshwe Nguye, ofakazi abafanelekayo Kuye futhi abangehlukaniseki Naye. Wenza ukuba umuntu azi ukubaluleka komsebenzi Wakhe kumuntu esenyameni yomuntu, futhi umuntu kufanele akwazi ukubaluleka kwale nyama enjongweni yokuba khona komuntu, azi indima Yakhe yangempela ekukhuleni kokuphila komuntu, futhi ngaphezu kwalokho, azi ukuthi le nyama iyoba umthombo ophilayo wokuphila umuntu angeke akwazi ukwahlukana nakho. Nakuba inyama kaNkulunkulu ikude kakhulu nokufana nomfanekiso nesikhundla sikaNkulunkulu, futhi kumuntu ibonakala ingafanelani nesikhundla Sakhe sangempela, le nyama, engasivezi ngempela isithombe esicacile sikaNkulunkulu, noma isiqu sangempela sikaNkulunkulu, ingenza umsebenzi uMoya kaNkulunkulu ongeke ukwazi ukuwenza ngokuqondile. Kunjalo ukubaluleka nomsebenzi wangempela wokuba sesimweni somuntu kukaNkulunkulu, futhi yilokhu kubaluleka nokuba nomsebenzi kwakho umuntu angakwazisi futhi angakuvumi. Nakuba bonke abantu bephakamisa uMoya kaNkulunkulu futhi bebukela phansi inyama kaNkulunkulu, kungakhathaleki ukuthi babuka kanjani futhi bacabangani, ukubaluleka kwangempela nokuba yigugu kwenyama kukudlula kude okoMoya. Empeleni, lokhu kumayelana nesintu esikhohlakele kuphela. Kuwo wonke umuntu ofuna iqiniso futhi olangazelela ukubonakala kukaNkulunkulu, umsebenzi kaMoya unganika kuphela ukunyakaziseka nesambulo, nomuzwa wokumangala ongachazeki futhi ongacabangeki, futhi nomuzwa wokuthi mkhulu, uphakeme, futhi uyaziseka, kodwa akufikeki kuwo futhi awutholakali nhlobo. Umuntu noMoya kaNkulunkulu bengabukelana kude kuphela, sengathi kunebanga elide phakathi kwabo, futhi abasoze bafana, sengathi bahlukaniswe umngcele ongabonakali. Eqinisweni, lokhu ukulutheka umuntu akunikwe uMoya, okubangelwa ukuthi umuntu noMoya abalona uhlobo olulodwa, futhi uMoya nomuntu abasoze baphila ndawonye emhlabeni owodwa, nokuthi uMoya awunalutho lomuntu. Ngakho umuntu akawudingi uMoya, ngoba uMoya awukwazi ukwenza ngokuqondile umsebenzi odingwa kakhulu umuntu. Umsebenzi wenyama unikeza umuntu imigomo yangempela angayilandela, amazwi acacile, nomuzwa wokuthi ungokoqobo futhi ujwayelekile, uthobekile futhi uvamile. Nakuba umuntu angase amesabe, kubantu abaningi kulula ukuzwana naye: Umuntu angabubona ubuso Bakhe, ezwe izwi Lakhe, futhi akadingeki ukumbukela kude. Le nyama izwakala kusondeleka kuyo, ayikude, akulukhuni ukuyiqonda, kodwa iyabonakala futhi iyathinteka, ngoba le nyama isemhlabeni owodwa nomuntu.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Ukusindisa abantu kukaNkulunkulu akwenziwa ngokuqondile ngoMoya njengoMoya, ngoba uMoya Wakhe ngeke uthintwe noma ubonwe umuntu, futhi umuntu akanakukwazi ukuza kuwo. Uma ezamile ukusindisa umuntu ngokuqondile ngendlela yoMoya, umuntu uyokuthola kanjalo-ke ukusindisa Kwakhe. Ukube futhi akukhona ukuthi uNkulunkulu ube sesimweni somuntu, umuntu ubeyokwazi ukuthola insindiso. Ngoba umuntu angeke nangayiphi indlela asondele Kuye, kungafana nokusondela efwini likaJehova. Kungenzeka kuphela ngokuba abe umuntu odaliwe, okuwukuthi, afake izwi Lakhe enyameni azoba yiyo, Yena angawenza umsebenzi wezwi kulabo abamlandelayo. Kungaleso sikhathi kuphela lapho umuntu engazizwela yena mathupha izwi Lakhe, alibone futhi alamukele, ngakho ngalo uyosindiswa. Ukube uNkulunkulu akabanga yinyama, akekho umuntu obeyothola insindiso enkulu kangako futhi akekho obeyosindiswa. Ukube uMoya kaNkulunkulu usebenze kumuntu ngokuqondile, umuntu ubeyothatheka abe yisithunjwa sikaSathane ngoba akakwazi ukuzihlanganisa noNkulunkulu. Ukuba senyameni kokuqala kwakungokokuhlenga isintu esonweni ngomzimba wenyama kaJesu, okuwukuthi, wasindisa umuntu esiphambanweni kodwa isimo sokukhohlakala kukaSathane kwasala kumuntu. Ukuba senyameni kwesibili akuseyikho ukusebenza njengomhlatshelo wesono kodwa ukusindisa ngokugcwele labo ababekhululwe esonweni. Lokhu kwenzelwa ukuba labo abathethelelwe bakhululwe ezonweni zabo futhi bahlanzwe ngokuphelele ukuze bathole ukuguquka esimweni, ngalokho bagqashule ethonyeni lobumnyama bukaSathane babuyele phambi kwesihlalo sikaNkulunkulu. Kungale ndlela kuphela lapho umuntu eyongcweliswa ngokugcwele.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
Uma uMoya kaNkulunkulu wawukhuluma kubantu, bonke babeyozinikela ngokugcwele ezwini, baguqe phansi ngaphandle kwamazwi esambulo, njengoba kwenza uPawulu lapho ewela phansi ngenxa yokukhanya endleleni eya eDamaseku. Ukube uNkulunkulu waqhubeka wasebenza ngale ndlela, umuntu wayengeke akwazi ukubona ukonakala kwakhe ngokwahlulela kwezwi futhi athole insindiso. Kungokuba senyameni kuphela lapho engahambisa khona mathupha amazwi Akhe kuzo zonke izindlebe, ukuze bonke abanezindlebe bezwe amazwi futhi bamukele umsebenzi Wakhe wokwahlulela ngezwi. Inje kuphela imiphumela engatholakala ngezwi Lakhe, kunokuvela koMoya owesabise umuntu umphoqe ukuba azinikele. Kungenzeka kuphela ngomsebenzi owenziwayo osezingeni eliphezulu ukuba isimo esidala somuntu, esifihleke ngaphakathi kuye iminyaka eminingi, sivezwe obala ukuze abantu basibone futhi basiguqule. Lona umsebenzi wangokoqobo owenziwa uNkulunkulu osenyameni; ukhuluma futhi ethule ukwahlulela ngendlela ephathekayo ukuze kuzuzwe imiphumela yokwahlulela kumuntu ngezwi. Leli yigunya likaNkulunkulu osenyameni nokubaluleka kokuba kwakhe senyameni. Kwenziwa ukuze igunya likaNkulunkulu osenyameni, imiphumela etholakale ngomsebenzi wezwi, nokuthi uMoya oze usenyameni kwaziwe; ubonisa igunya Lakhe ngokwahlulela umuntu ngezwi. Nakuba inyama Yakhe iwukubonakala kwangaphandle komuntu ojwayelekile, iwumphumela amazwi Akhe awutholayo obonisa umuntu ukuthi ugcwele igunya, ukuthi unguNkulunkulu uqobo nokuthi amazwi Akhe awukubonakaliswa kukaNkulunkulu uqobo. Lokhu kukhombisa bonke abantu ukuthi unguNkulunkulu uqobo, uNkulunkulu uqobo waba yinyama nokuthi ngeke acasulwe muntu. Akekho ongedlula ekwahluleleni kwakhe ngezwi, futhi akukho mandla obumnyama angabusa phezu kwegunya Lakhe. Umuntu uzinikela kuye ngokuphelele ngoba uwuLizwi obe yinyama, ithonya Lakhe, nokwahlulela Kwakhe ngezwi. Umsebenzi owawulethwe yinyama yakhe uyigunya analo.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
Ngoba lowo owahlulelwayo ngumuntu, umuntu wenyama owonakalisiwe, hhayi umoya kaSathane owahlulelwa ngokuqondile, umsebenzi wokwahlulela awenziwa ezweni likaMoya kodwa phakathi kwabantu. Akekho ofaneleka ukwedlula uNkulunkulu osesimweni somuntu ukwenza umsebenzi wokwahlulela inyama yomuntu ekhohlakele. Ukuba ukwahlulela kwakwenziwa ngokuqondile uMoya kaNkulunkulu, ngabe-ke konke kulungile. Ngaphezu kwalokho, lowo msebenzi ubuyobe ulukhuni ukuthi umuntu awemukele, ngoba uMoya awukwazi ukubhekana ubuso nobuso nomuntu, futhi ngenxa yalokhu, imiphumela ngeke isheshe ivele, futhi umuntu ngeke akwazi ukubona ukungacasuleki kwesimo sikaNkulunkulu ngokucacile. USathane anganqotshwa ngokuphelele kuphela uma uNkulunkulu osesimweni somuntu ahlulela ukonakala kwesintu. Ngokufana nomuntu onobuntu obuvamile, uNkulunkulu osenyameni angehlulela ngokuqondile ukungalungi komuntu; lokhu kuwuphawu lobungcwele Bakhe bemvelo, nolokungajwayeleki Kwakhe. UNkulunkulu kuphela ofanelekayo, futhi osesikhundleni sokwahlulela umuntu, ngoba uneqiniso nokulunga, ngakho angakwazi ukwahlulela umuntu. Labo abangenalo iqiniso nokulunga abakufanele ukwahlulela abanye. Ukuba lo msebenzi wawenziwa uMoya kaNkunkulu, bekungeke kube ukunqoba phezu kukaSathane. UMoya ungaphezulu kakhulu kwezidalwa ezifayo, futhi uMoya kaNkulunkulu ngendalo ungcwele, uyayinqoba inyama. Ukuba uMoya wenza lo msebenzi ngokuqondile, ubengeke akwazi ukwahlulela konke ukungalaleli komuntu, futhi ubengeke akwazi ukwambula konke ukungalungi komuntu. Ngoba umsebenzi wokwahlulela wenziwa futhi ngemicabango yomuntu ngoNkulunkulu, futhi umuntu akaze abe nemicabango yoMoya, futhi uMoya akakwazi kangcono ukwambula ukungalungi komuntu kube lukhuni ngokwengeziwe ukuveza kangcono ukungalungi okunjalo. UNkulunkulu osesimweni somuntu uyisitha sabo bonke labo abangamazi. Ekwahluleleni imicabango yabantu nalabo abamelene Naye, uveza konke ukungalaleli kwesintu. Imiphumela yomsebenzi Wakhe enyameni ibonakala ngokucacile kuneyomsebenzi kaMoya. Ngakho ukwahlulelwa kwaso sonke isintu akwenziwa uMoya ngokuqondile, kodwa kuwumsebenzi kaNkulunkulu osesimweni somuntu. UNkulunkulu osenyameni angabonwa noma athintwe umuntu, futhi angamnqoba ngokuphelele umuntu. Ebudlelwaneni bakhe noNkulunkulu osesimweni somuntu, umuntu uqhubeka esuka ekuphikiseni aye ekulaleleni, ekushushiseni aye ekwamukeleni, ekucabangeni aye olwazni, ekwaleni aye othandweni. Lena imiphumela yomsebenzi kaNkulunkulu osesimweni somuntu. Umuntu usindiswa kuphela ngenxa yokuvuma ukwahlulelwa, bese eya ngokuya azi uNkulunkulu ngamazwi omlomo Wakhe, anqotshwe Nguye ekumelaneni Naye, futhi athole ukuphila kuye ngokwamukela kwakhe isijeziso. Wonke lo msebenzi umsebenzi kaNkulunkulu osenyameni, hhayi umsebenzi kaNkulunkulu onesiqu sikaMoya. Umsebenzi owenziwe uNkulunkulu osesimweni somuntu umsebenzi omkhulu kakhulu, okuwumsebenzi obanzi kakhulu, futhi ingxenye ebaluleke kakhulu ezigabeni ezintathu zomsebenzi kaNkulunkulu yizigaba ezimbili zomsebenzi kaNkulunkulu esesimweni somuntu.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Ngakho, ukuba umsebenzi wawenziwa nguMoya—ukuba uNkulunkulu akabanga yinyama, futhi kunalokho uMoya wakhuluma ngqo ngokuduma kwezulu ukuze umuntu angabi nandlela yokuba nokuthintana Naye, ingabe wayengakwazi umuntu ukwazi isimo Sakhe? Ukuba kwakuwuMoya wodwa owawenza umsebenzi, umuntu wayengeke abe nendlela yokufika ekwazini isimo sikaNkulunkulu. Abantu bakwazi kuphela ukubona isimo sikaNkulunkulu ngamehlo abo lapho eba yinyama, lapho izwi livela lisenyameni, nalapho eveza sonke isimo Sakhe ngenyama. UNkulunkulu uhlala ngokoqobo nangempela phakathi kwabantu. Uyathinteka; umuntu empeleni angaxhumana nesimo Sakhe, axhumane nalokho ayikho nanakho; kungale ndlela kuphela lapho umuntu engakwazi ngempela ukufinyelela ekumazini.
kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni
Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembayo nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembayo wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela phakathi kwabantu ofeza iqiniso lobukhona nokuhlala phakathi kwabantu kukaNkulunkulu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofakaza ngomsebenzi kaNkulunkulu, futhi uzwe izwi loqobo likaNkulunkulu. UNkulunkulu osesimweni somuntu uqeda inkathi lapho isintu sabona kuphela umhlane kaJehova, bese uqeda nenkolo yesintu kuNkulunkulu ongaqondakali. Ikakhulu, umsebenzi kaNkulunkulu wokugcina osesimweni somuntu uletha sonke isintu enkathini enokwangempela, enobuqobo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okubaluleke nakakhulu, wembula esintwini uNkulunkulu ongowempela, ojwayelekile, olungile futhi ongcwele ovula umsebenzi wohlelo lokuphatha, aveze izimfihlakalo nesiphetho sesintu, owadala isintu futhi oqeda umsebenzi wokuphatha futhi obezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto ezingaqondakali ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu. Lapho uNkulunkulu esebenza enyameni Yakhe, labo abamlandelayo abasagcini nje ngokufuna ngemva kwalezo zinto eziyimfihlakalo nezingaqondakali, futhi bayayeka ukuqagela intando kaNkulunkulu ongaqondakali. Lapho uNkulunkulu esakaza umsebenzi Wakhe esenyameni, labo abamlandelayo kufanele badlulisele umsebenzi awenzile enyameni kuwo amahlelo nezinkolo, futhi bazokhuluma wonke amazwi Akhe ezindlebeni zaso sonke isintu. Konke okulalelwe yilabo abezwe ivangeli Lakhe kufanele kube amaqiniso omsebenzi Wakhe, kufanele kube yizinto umuntu azibonile futhi wazizwela zona, kufanele kube amaqiniso hhayi inzwabethi. La maqiniso awubufakazi asabalalisa ngabo umsebenzi Wakhe, futhi angamathuluzi awasebenzisayo ekusakazeni umsebenzi. Ngaphandle kokuba khona kwamaqiniso, ivangeli Lakhe lalingeke lisabalale kuwo wonke amazwe nakuzo zonke izindawo; wayengeke akwazi ukunqoba indawo yonke, wayeyogcina ngokukucabanga engqondweni. Umuntu akakwazi ukuthinta umoya futhi akawuboni, futhi umsebenzi wenyama awukwazi ukushiya ubufakazi noma amaqiniso ngomsebenzi kaNkulunkulu kumuntu. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi uyohlala ekholwa kuNkulunkulu ongaqondakali ongekho. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi ngeke ezwe amazwi uNkulunkulu awakhulume mathupha. Imicabango yomuntu, vele, iyize, ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu semvelo, nomsebenzi Wakhe uqobo ngeke umelwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osesimweni somuntu kuphela ozenzela mathupha umsebenzi Wakhe phakathi kwabantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho esimweni somuntu. UNkulunkulu lapho esenze umsebenzi Wakhe kulesi sigaba, umsebenzi Wakhe usuvele usube nomphumela omuhle futhi ube impumelelo ephelele. Umsebenzi wamathupha kaNkulunkulu osesimweni somuntu usuyiqedile kakade ingxenye engamaphesenti angamashumi ayisishiyagalolunye awo wonke umsebenzi kaNkulunkulu wokuphatha. Le nyama yenze kwaba nesiqalo esingcono kuwo wonke umsebenzi Wakhe, futhi iwukufingqwa kwawo wonke komsebenzi Wakhe, isabalalise wonke umsebenzi Wakhe, futhi isimemezele wonke umsebenzi Wakhe, yaphinde yagcwalisa ngokuphelele kuwo wonke lo msebenzi. Ukusuka lapho, ngeke kube nomunye uNkulunkulu osesimweni somuntu ozokwenza isigaba sesine somsebenzi kaNkulunkulu, futhi ngeke kusaba nomunye umsebenzi omangalisayo kaNkulunkulu osesimweni somuntu okwesithathu.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni


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KUNABANTU okunele kuphele unyaka bengawaboni amaphupho abo efezeka, ikakhulukazi kwezamabhizinisi, bashiye phansi kanti bese kuseduze ukuthi baphumelele.
Kanti abafundiswa ukuthi ukubekezela kuhambisana nobukhulu bempumelelo, bagcina behleka bodwa njengoba kwenzeka kuNkz Ntandokazi Kheswa ongumnikazi wegalaji likaphethiloli lakwa-Engen elivulwe kuNandi Drive entshonalanga yeTheku.
Indlela elibe nesasasa ngayo ngesikhathi livulwa leli galaji likaphethiloli, iHippo Park Convenience Centre, kutshengise ngokusobala ukuthi lixazulule inkinga yeminyaka ebibhekene nabashayeli bezimoto abaya ezindaweni ezifana noNewlands West, Newlands East nakwezinye ezifanano-Avoca abathe bekuba lukhuni ukufaka uphethiloli egalaji ebelivele likhona ngenxa yemizila yokuphuma uma sebezichathile izimoto zabo.
Abanikazi bezimoto abakhulume ne-Fever iningi labo okungabashayeli bamatekisi abangathandanga ukudalulwa ngamagama bathe:
“Sakushayela ihlombe ukuvulwa kwegalaji ebelivele likhona kodwa bekuba wumthwalo kithina esihlala koNewlands East, Newlands West nase-Avoca ngoba bekudingeka sithathele uma sesithelile noma siqalaze abomthetho ukuthi abekho yini bese siyantshontsha sephula umthetho. Manje asisenayo leyo nkinga ngaleli galaji elisha.”
UNkz Kheswa uthe ukuvulwa kwegalaji lakhe kube wukufezeka kwephupho elaqala ngo-2010.
Uthe ekuqaleni wayefisa ukusebenza emabhanoyini (flight attendant),nangempela kwathi eseqede izifundo ze-marketing eMangosuthu University of Technology (MUT), waqashwa eSouth African Airways (SAA).
Uthe wasebenza iminyaka eyi-12 eminyangweni eyahlukene e-SAA wagcina eseyi V.I.P. Manager eDurban International Airport endala, eyayidume ngokuthi ‘isemabhanoyini’ neya qale yabizwa ngeLouis Botha Airport.
“Emva kwale minyaka eyi-12, ngafikelwa wugqozi lokungena emabhizinisini, ngifuna ukubona ezinye izinto enginga zenza empilweni,” kuchaza yena. Uthe washiya sekuvulwa isikhumulo sezindiza esisha, iKing Shaka International Airport eLa Mercy, enyakatho yeTheku.
Emva kocwaningo olunzulu azenzela lona ngamabhizinisi, uthe wazijuba ukungena embonini kaphethiloli ngoba umnotho ngeke unyakaze kalula ngaphandle kwawo.
Uthe: “Ngabuka ukuthi umnotho udinga intilasipoti, kanti intilasipoti isebenzisa uphethiloli nodizili neminye imikhiqizo kawoyela. Ngamane ngaqunga isibindi ngangena embonini okwakuthiwa ilukhuni, yingakho kugcwele madoda kuphela kuyona.”
Uthe wafaka isicelo sokuba yingxenye ngumhwebi wakwa-Engen, kodwa kwadingeka alinde iminyaka eyi-6 yonke ukuthi igalaji liqale ukusebenza. Uthe lude ukhalo oluhambayo ngaphambi kokuthi uthole igalaji lakho. Uthe:“Kudinga umuntu okwazi ukubekezela ngempela, owaziyo ukuthi ufunani emhlabeni. Okumnandi ukuthi ebhizinisini likaphethiloli uqeqeshwa ngokwanele, uqale ukusebenza usuzethemba ngokwanele ugcwele umdlandla.
“Ngibonga uNkulunkuklu ngokuvulwa kwaleli galaji. Liwu bufakazi bokuthi uyazifeza izethembiso zakhe. Ngaphezu kokuba ngusomabhizinisi, ngiyisisebenzi somphakathi ukuze ngihlangabezane nezidingo zawo.
Yingakho sizitshele nesisebenza nabo ukuthi umgomo wethu ophambili, kuzoba wukugculisa amakhasimende ethu.”
Uzishaya isifuba ngokuthi ufunde ezikoleni zaselokishini, eTholisu, eHubhushe naseVukuzakhe.
Uthe ngeke nanini akukhohlwe ukubaluleka kokusebenzisa isikhathi ngendlela efanele akufundiswa eVukuzakhe, kusaphethe uDkt I.S. Kubheka ongasekho.
“Ngizimisele ukuqhubeka ngivule namanye amagalaji ukuze kuvuleke amathuba emisebenzi amaningi, ngiphakamise negama labantu besifazane ukuthi nabo bayakwazi ukuphatha ibhizinisi ngempumelelo,” ephetha.

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Umbukiso walonyaka wezamabhizimusi lokuthengiselana oweZimbabwe International Trade Fair uzavulwa namuhla ngokusemthethweni nguMongameli Emmerson Mnangagwa.
Umbukiso lo, oqhutshwa kanye ngomnyaka, uqale ngoLwesibili edolobheni lakoBulawayo njalo uphela ngoMgqibelo.
Osomabhizimusi ababukisa lonyaka babikwa bebanenganyana ukwedlula eminyakeni edluleyo kusabusa uMnu Robert Mugabe.
UMnangagwa ukhangelelwe ukukhuthaza abatshali bezimali kanye labosomabhizimusi bakwamanye amazwe ukuthi bazevula amabhizimusi eZimbabwe.
Kodwa ingcwethi ecubungula ezenotho uMnu Masimba Kuchera ukuthi kulemithetho engalunganga exotsha abatshali bezimali emele ilungisiswe.
Wengeze wathi osomabhizimusi abanengi kabakafuni ukuza eZimbabwe ngoba besamelele ukubona ukuthi ukhetho luzahamba njani.


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Umuntu wesilisa ngasosonke isikhathi uyinhloko lokho ubekusebenzela ngokuthi athi ekhula asebenze kanzima asheshe abe nonkosikazi nomuzi nengane. Ubuhlonishwake endaweni ubungavunyelwa ukuthi uphawule mekunemihlangano ngoba awunaye unkosikazi, futhiubungavunyelwa ukuqobela abanumzane inyama. Ngokuthi babefuye kakhulu babengenandaba ukuthi balobole kangaki yingakho babeba nesithembu bekwazi futhi ukubondla mase bebazekile labobafazi. Ukuba nesithembu bebekuthanda ngoba bebeba nengane eziningi, kakhulu ezabafana ingane yizo ebeziyigugu kubo. Nge khathi zempi umnumzane ubeyibamba ngabafana bakhe.
Umnumzane ubekhuluma kumakoti wakhe ngalendaba kokunye kube wuye omshelelayo lo ambonile ukuthi angaba umnakwabo. Kokunye afunelwe abazali bakhe kodwa bekuba yinto evulelekile ngoba umdeni ubuyazi ngoba ubethembe inkomo zakhe. Uma sebekhona labafazi bendonda eyodwa, mhlawumbe bayalwa abazwani umnumzane wekhaya uyabahlakaniphela ngokuthi abafake umuthi bathobele yena noma bengazwani kodwa bayakhohlisana. Isithembu sasenzelwa ukuthi bakwazi umuntu wesifazane ubehlonishwa ngoba kunekhathi lapho esendaweni yakhe yobusha, mhlambe ubeyotete akavumelekile ukupheka ukudla okuzodliwa abantubesilisa noma umdeni wonke futhi akudingeki nokuthi angene ekhishini ukopheka. Yilezozathu azazenza ukhuthi abe nabalekelelibakhe emzini nkumnyeni wakhe. Futhi kuqala beyingabekwa inkosi bekuthathwa ikhehla elizala bonke laba ngoba yilo inhloko muzi libe yinkosi. Yilona elafika kuqala mhhlawumbe laba namakhosikazi amane noma ngaphezulu, aseba nengane ingane zibe nabafazi, kugcina kuyindawo enkulu ensibongo esisodwa. Yonke into ithathiselwa kulo ikhehla noma kukhona isivakashi sihlwele sangenisa kwenye yalezizindlu besilaliswa kodwa kusasa kuzoyiwa kobikwa kulo oyinhloko.
Inhlalo yakhona
Umnumzane ubewakhela amakhosikazi ewabela nemfuyo khona kube umuzi okhulu, kube ikamama omdala ophakathi omcane kanjalo kuye ngokuthi ubizwa kanjani. Zonke lezindlu kuyaphekwa.Kuyalimnya amasimu amakhulu bayalekelelana ngoba usuke esebalaphile umnuzane womuzi ngokulayelwa abadala kunaye. Kuyabhinqwanake la esithenjini kuze kube umthelela nasekwathiweni kwamangama engane. Mhlambe uthole ingama lomfana wakhona kuthiwa umfana uzothini, uNjengobani, uNgangishilo, ukhuzimpi, uthulebona, ubonakele. Amantombazane wona oLayekile, Batheni, okhashwayini, uzethembe, Thangithini, Sholoni, Bavumile. Wonke lamangama imvamisa kwakuba nesehlo esithize bese beqamba ingane mhlambe iqamjwe unina kokunye umnewabo amqambele kuze kucume lona. Futhi babuye bahlebane nanoma ingani, kodwa mewungumnumzane ubuhlonishwa uma unesithembu endaweni ohlalakuyo.
Ukubazeka
Kokunye bekuba kuye umama wekhaya ngokubona ukuthi akakhoni ukumanelisa umnumzane wakhe bebeyixoxa, bobabili kuyima iyoxoxwa izalukwazi zomdeni ukuthi kune nkinga mhlambe ubaba wekhaya uzimisele ukuba nabantwana abayishumi nesithupha noma ngaphezulu kwalokho, umama meteta uteta kabuhlungu noma kabi aphuze ukululama mekade teta noma umdali umphe inzalo engeningi,bekuba uye umakoti oyifunelayo indoda yayo intombi ayibonayo ukuthi iyahlonipha ukwenzela ukuthi ahlale kahle naye, zolekelelana kumnyeni nasezintweni zalapha ekhaya mekuwumdeni omkhulu, enethemba lokuthi bazohlalisana kahle nomnewabo namahlazo omuzi wakhe azofihleka. Kokunye kuba amalunga omdeni afuna amakoti omusha. Mekuthi khona awake wabanaso isithembu ekhaya siyabakhona, ngoba kuthiwa ufika ngephupho kwabaphilayo ngoba efuna indodana yabo ibe nesithembu, uyalotsholwa aqedwe akubinankinga ngoba usuke ekhonjwe abantu abadala befike ngephupho. Kodwa uyabikelwa omdala umama kubekuye ukuthi uyahlala noma cha kodwa ubaba naye usuke echaza ngokumcenga lokhona ngoba hhayi ukuthi akamfuni futhi hhayi ukuthi akamnelisi yingoba efunwa amakhehla akulomuzi, masekhona uhlala ngokuthula ngoba usuke efunwe abangasekho.
By: Nelisiwe Hlongwane


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Endabeni zethu lamhlanje ……………..
************* Umthethwandaba waphezulu oweHigh Court unqume ukuba ikomishini ebona ngezokhetho eye ZEC kumele iphathise izisebenzi zikahulumende ezivotisayo ngezimotha zokuzithwala ngosuku lokhetho ukuya endaweni ezabhalisela ukuvotela kizo. Lokhu kwenzakale ngemva kokuba inhlanganiso yababalisi eye Amalgamated Rural Teachers Union of Zimbabwe ihambise iZEC emthethwandaba ngenxa yokuthi ababalisi abanengi bakhala ngokuthi abasoze benelise ukuvota.
************* Ikomishini ebona ngezokhetho eye ZEC ithi isiqgibe imfundiso yalabo abazaphatha umsebenzi wokuvotisa kukhetho lwangoMvulo njalo sebethunyelwe endaweni abazasebenzela kizo bethwele impahla yonke yokusebenzisa okugoqela amaphepha okuvotisa lamabhokisi ama ballot box.
********** Okhokhela iqula lamagqwetha acebisa umkhokheli womanyano wamabandla aphikisayo owe MDC Alliance, u Advocate Thabani Mpofu uthi sekubekwe indlela zokulondoloza i vote kazulu kanye lokunikeza amandla wokubusa ku Advocate Nelson Chamisa lapho eselunqobile ukhetho.
************* Izizalwane zeZimbabwe ezihlala kweleBhilithane zithi izimiso ezithenjiswa ngamabandla ezombusazwe zimumethe okubajabulisayo kodwa bakujwayele ukuthi amabandla la ahlezi ethembisa okunengi ngesikhathi sokhetho kodwa kungelanto ezaphutsha.
********** KuLiveTalk lamuhla kuhlelo oluphathelane lendaba zabesifazana “Asiyihluzeni Bomama” sinika ithuba omama abancitisayo ukuthi bakhankase bechasisa abazakwenzela uzulu nxa benganqoba kukhetho. Thumelani imilayezelo yenu ku WhatsApp kunombolo ezithi 001 202 465 0318 kumbe enkundleni yokukhulumisana lokuzilibazisa yebulenjini eyeFacebook ekhasini lethu ele VOA Ndebele. Lingakhuthwa yilezindaba lezinye kuStudio 7 ngo half past 7 ntambama, kumagagasi athi 909 am, 4930, 15580 laku 6080 kilohertz kuShortwave. Lingakhohlwa ukuthi sikuWhatsapp lakuFacebook ku VOA Ndebele.


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In His Own Words
About Him
Mina ngingumuntu oshoniphekile ngithanda ukubuka ama movies,ngithanda ukuhlala ngikhuluma nabantu ngithole ulwazi angithandi umuntu othanda izinto,ngithanda inhlonipho kumuntu
About His Ideal Match
Ngithanda umuntu ohloniphekile umuntu ozithandayo hayi umuntu othanda izinto ophila impilo ephakathi umuntu okwazi ukukhuluma nabantu ongabukeli abantu phansi oziqhenyayo ngemphilo aphilayo
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Indaba yesi . Intabakazi, Umfudlana Omncane, Umoya Onamandla, kanye neGagasi Elikhulukazi
Kwakukhona umfudlana omncane ozombeleza uye uphinde ubuye, ekugcineni ufinyelele ekuqaleni kwentabakazi. Intaba yayivimbe indledlana yomfudlana omncane, ngakho-ke umfudlana wabuza intaba ngezwi lawo elintekenteke, elincane, “Ngicela ungidlulise, ume endleleni yami kanti futhi uvimbe indlela yami yokuya phambili.” Intaba yabe isibuza, “Uyaphi?” Lapho umfudlana waphendula ngokuthi, “Ngifuna ikhaya lami.” Intaba yathi, “Kulungile, qhubeka ungeqe!” Kodwa ngenxa yokuthi umfudlana omncane wawuntekenteke futhi umncane kakhulu, wawungeke ukwazi ukweqa phezu kwentaba enkulu kangako, ngakho-ke kwakungekho ongakwenzangaphandle kokuqhubeka ugelezele ekuqaleni kwentaba …
Umoya onamandla wavunguza udlula, ugcwele isihlabathi nezintuli uya lapho kume khona intaba. Umoya wabhonga entabeni, “Ngidlulise!” Intaba yabuza, “Uyaphi?” Umoya wamemeza uphendula, “Ngifuna ukuya ngale kohlangothi lwentaba.” Intaba yathi, “Kulungile, uma ungakwazi ukudlula phakathi nendawo, ungahamba-ke!” Umoya onamandla wavunguza waya ngapha nangaphaya, kodwa noma usuvunguza ngamandla kangakanani, wangakwazi ukufohla phakathi nentaba. Umoya wakhathala, wema waphumula. Ngakho-ke ngakulolo hlangothi lwentaba umoya ontekenteke ovunguzayo, owenelisa abantu lapho. Lokhu isibingelelo intaba esinika abantu …
Ogwini lolwandle, ulwandle lufutha luginqike lushaye osebeni. Khona manjalo, igagasi elikhulukazi leza libhonga liza ngasentabeni. “Suka!” kumemeza igagasi elikhulukazi. Intaba yabuza, “Uyaphi?” Igagasi elikhulukazi alizange lime, laqhubeka nokugubha liphendula, “Nginweba indawo yami futhi ngifuna ukwelula izingalo zami kancane.” Intaba yathi, “Kulungile, uma ukwazi ukudlula esiqongweni sami, ngizokudedela endleleni.” Igagasi elikhulukazi lahlehla kancane, lase liphinda ligubha liya ngasentabeni. Kodwa noma lizama kakhulu kangakanani, langakwazi ukudlula phezu kwentaba. Lalingeke likwazi ukwenza ngenye indlela ngaphandle kokuhlehla libuyele lapho liqhamuke khona …
Emakhulwini eminyaka, umfudlana omncane ugobhoze kancane wazungeza lapho kuqala khona intaba. Ngokulandela indlela eyenziwe yintaba, umfudlana omncane wakwazi ukubuyela ekhaya lawo, wahlangana nomfula, wagelezela olwandle. Ngaphansi kokunakekelwa yintaba, umfudlana omncane awuzange ulahleke. Umfudlana omncane nentabakazi bathembela omunye komunye, bakhuzana, bancika omunye komunye.
Emakhulwini eminyaka, umoya onamandla awuzange uyishintshe imikhuba yawo yokumemeza intaba. Umoya onamandla wawuvunguza isishwili sesihlabathi uma “uvakashele” intaba njengoba wenza nasekuqaleni. Wasongela intaba, kodwa awuzange ukwazi ukufohla phakathi nendawo nentaba. Umoya onamandla nentabakazi bathembela omunye komunye, bakhuzana, bancika komunye nomunye.
Emakhulwini eminyaka, igagasi elikhulukazi nalo alizange liphumule, futhi alizange liyeke ukukhula. Lalibhonga ligubhe liphindelela liya ngasentabeni, kodwa intaba ayizange inyakaze nakancane. Intaba yalugada ulwandle, ngale ndlela, izidalwa ezisemanzini zanda zakhula. Igagasi elikhulukazi nentabakazi kwathembela okunye kokunye, kwakhuzana, kwancika okunye kokunye.
Indaba yami isiphelile. Okokuqala, yini ongangitshela yona ngale ndaba, bekuyini ebikuqukethe okusemqoka? Okokuqala kwakukhona intaba, kwase kwenzekani? (Umfudlana omncane, umoya onamandla, kanye negagasi elikhulukazi.) Kwenzekani engxenyeni yokuqala ngomfudlana omncane nentabakazi? Uyakhumbula? (Umfudlana omncane wawugeleza ekuqaleni kwentaba.) Umfudlana ogelezela ezansi kwentaba, ingabe yiyo indaba eyenzeka phakathi kwako? Waya kuphi umfudlana? Kungani sikhuluma ngentabakazi kanye nomfudlana omncane? (Ngoba intaba yavikela umfudlana, umfudlana awuzange ulahleke. Bathembela omunye komunye.) Ungasho ukuthi intaba yawuvikela noma yawuvimba umfudlana omncane? (Yawuvikela.) Kungenzeka ukuthi yawuvimba? Intaba nomfudlana bekundawonye; yawuvikela umfudlana, kodwa futhi yawuvimba. Intaba yawuvikela umfudlana ukuze uzokwazi ukugeleza ungene emfuleni, kodwa futhi yawuvimbela ukuthi ungagelezeli yonke indawo lapho ubungaletha izikhukhula ezazingadala inhlekelele kubantu. Ingabe leli yilona phuzu elisemqoka kulesi sigaba? (Yebo.) Ukuvikela kwentaba ivikela umfudlana nokuba yisivimbelo sokuphephisa amakhaya abantu. Bese kuba khona umfudlana omncane ohlangana nomfula lapho kuqala khona intaba kwathi emva kwesikhathi wagelezela olwandle, ingabe akusona isibophezelo somfudlana omncane lokho? (Yebo.) Ngenkathi umfudlana ungena emfuleni bese ungenela olwandle, ubuthembele phi? Ubungathembele entabeni? Ubuthembele ekuvikelweni yintaba kanye nokuthi intaba ibe isivimbelo, ingabe lokhu yiphuzu elisemqoka? (Yebo.) Niyakubona ukubaluleka kwezintaba emanzini kulokhu? (Yebo, siyakubona.) Ingabe kubalulekile? (Yebo.) Ingabe uNkulunkulu unakho akuhlosile ngokudala izintaba zibe zinde ziphinde zibe phansi? (Unayo.) Kunayo inhloso, angithi? Lena yingxenye encane yendaba, futhi emayelana nomfudlana omncane nentaba enkulu esikwaziyo ukubona ukubaluleka nobumqoka balezi zinto ezimbili ekudalweni kwazo nguNkulunkulu. Siyakwazi futhi nokubona ukuhlakanipha Kwakhe kanye nenhloso endleleni alawula ngayo lezi zinto ezimbili. Akunjalo?
Ingxenye yesibili yendaba ikhuluma ngani? (Umoya onamandla nentabakazi.) Ingabe umoya uyinto enhle? (Yebo.) Hhayi njalo, njengoba kwesinye isikhathi uma umoya umkhulu kakhulu ungadala inhlekelele. Ungazizwa kanjani uma kungafanela ukuthi uhlale ngaphandle emoyeni onamandla? Kuya ngokuthi ubunamandla kangakanani, angithi? Uma kwakungumoya omncane, noma kungumoya wezinga lesi-2 kuya kwelesi-3, noma izinga lesi-3 kuya kwelesi-4 lapho usengakubekezelela, imvamisa umuntu angaba nenkinga yokuhlala evule amehlo. Kodwa-ke ungakwazi ukumelana nawo uma umoya uvunguza ngamandla uze ube yisiphepho? Angeke ukwazi ukumelana nawo. Ngakho-ke, akulungile ukuthi abantu bathi umoya uhlala umuhle, noma ukuthi uhlala umubi ngoba kuncika ekubeni namandla kwawo umoya. Ngakho-ke inamsebenzi muni intaba lapha? Ingabe icishe ibe yisisefo somoya? (Yebo.) Intaba ithatha umoya onamandla bese iyawusika iwenze ini? (Umoya omncane.) Ube umoya omncane. Abantu abaningi bangawuthinta bawuzwe endaweni abebehlala kuzo – ingabe kwakungumoya onamandla noma umoya omncane abawuzwa? (Umoya omncane.) Ingabe lokhu akuyona enye yezinhloso zokudala kukaNkulunkulu izintaba? Ingabe lokhu akuyona inhloso Yakhe? Kungaba njani ukuthi abantu baphile endaweni lapho kuvunguza khona umoya onamandla onesihlabathi ngaphandle kwento yokuvimba noma yokuwusefa? Kungenzeka ukuthi isihlabathi namatshe okuvunguzayo, kwenze abantu bangakwazi ukuphila emhlabeni? Abantu bangashayeka ekhanda beshaywa amatshe andizayo, noma abanye bangangenwa isihlabathi emehlweni bese bengakwazi ukubona. Abantu bangabanjwa umoya noma umoya ubaphephule ngamandla abangeke bakwazi ukuwumela. Izindlu zingadilika kwenzeke zonke izinhlekelele. Ingabe umoya onamandla ubalulekile? (Yebo.) Ikuphi lokhu kubaluleka? Uma bengithi ubumubi, abantu bangase bezwe sengathi awubalulekile, kodwa ingabe kulungile lokho? Ingabe ukuwuguqula ngiwenze ihelehele akubalulekile? Yini abantu abayidinga kakhulu uma kuswakeme noma kushisa? Badinga ihelehele elincane elizoheleza phezu kwabo, ukuvuselela nokuhlakahlekisa imiqondo yabo, ukuthulisa isimo sabo nokwenza ngcono isimo sengqondo. Isibonelo, nonke nihlezi egumbini elinabantu abaningi nomoya ucinene, yini eniyidinga kakhulu? (Uhelehele omncane.) Ezindaweni ezinomoya ongacacile nogcwele udoti unganciphisa ukucabanga komuntu, kwehlise ukuhamba kwegazi labo, kubenze bengakwazi ukucabanga kahle. Kodwa-ke, umoya uba musha uma uthola ithuba lokuhamba uzungeze, kanti nabantu bazozizwa bengcono kakhulu. Yize umfudlana omncane nomoya onamandla kungadala inhlekelele, inqobo nje uma intaba isekhona izokuguqula ikwenze izinto ezingaba usizo kubantu; akunjalo?
Ikhuluma ngani ingxenye yesithathu yendaba? (Intabakazi negagasi elikhulukazi.) Intabakazi negagasi elikhulukazi. Indawo lapha yintaba engasolwandle lapho esingabona khona intaba, ulwandle, kanye negagasi elikhulu. Iyini intaba egagasini kule ndaba? (Umvikeli nesikrini.) Ingabe iyikho kokubili ukuba umvikeli neskrini. Angithi? Inhloso yokulivikela ukugcina le ngxenye yolwandle ukuthi inganyamalali ukuze izidalwa lezi ezihlala kuyo zizophila. Njengeskrini, intaba igcina amanzi olwandle – lo mzimba wamanzi – ukuthi ungakapakeli ngaphandle udale inhlekelele, okungase kulimaze abantu kudilize namakhaya abantu. Angithi? Ngakho-ke singathi intaba iyikho kokubili iskrini nesivikeli. Lokhu kukhombisa ukubaluleka kokwethembela okunye kokunye phakathi kwentaba nomfudlana, intaba nomoya onamandla, kanye nentaba negagasi elikhulu nokuthi kuvimbana kanjani futhi kuthembela kanjani okunye kokunye.
Kukhona umgomo nomthetho ophethe ukuphila kwalezi zinto uNkulunkulu azidalile. Uyabona ukuthi uNkulunkulu wenzeni ngokwenzeke endabeni? Ingabe uNkulunkulu udale umhlaba wase eziba lokhu okwenzekile emva kwalokho? Ingabe wabanika imithetho waklama izindlela esebenza ngayo wase uyabaziba emva kwalokho? Ingabe yikho lokhu okwenzeka? (Cha.) Kuyini lokho-ke? (UNkulunkulu uyalawula.) UNkulunkulu usalawula amanzi, umoya, namagagasi. Akakuvumeli ukuthi kuzigijimele nje futhi akavumi kulimaze noma kuwise amakhaya abantu, kanti ngenxa yalokhu abantu bangaqhubeka baphile badlondlobale kule ngxenye yomhlaba. Okusho ukuthi uNkulunkulu ubeseyihlelile imithetho yokuphila ngenkathi edala lezi zinto. Ngenkathi uNkulunkulu edala lezi zinto, waqinisekisa ukuthi zizoba wusizo esintwini, futhi waphinde wazilawula ukuze zingabi uhlupho noma zibe yinhlekelele esintwini. Uma bezingalawulwa nguNkulunkulu, Ingabe amanzi awagelezi noma yikuphi? Ingabe umoya awuvunguzi yonke indawo? Uma Ingabe uNkulunkulu ubengazilawuli bezingeke zilawulwe nayimiphi imigomo, umoya ubungavunguza kanti namanzi abezophakama ageleze yonke indawo. Uma ngabe igagasi elikhulu beliphakeme kunentaba Ingabe leyo ngxenye yolwandle isingakwazi ukuba khona? Ulwandle belungeke lube khona. Uma ngabe intaba ibingaphakeme njengegagasi, leyo ngxenye yolwandle ibingeke ibe khona nentaba ibi zolahlekelwa ukubaluleka nobumqoka bayo.
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Mayelana nentabakazi nomfudlana omncane, iyini intaba? Izinto eziphilayo zikhulela entabeni ngakho-ke kukhona ukubaluleka kokuba khona kwayo. Ngaso leso sikhathi, intaba ivimba umfudlana omncane, iqinisekise ukuthi awugelezi uye lapho uthanda khona udale inhlekelele kubantu. Akunjalo? Ngokuba khona kwayo nje intaba, inika ithuba izinto eziphilayo ezifana nezihlahla notshani nazo zonke ezinye izitshalo nezilwane ezisentabeni ukuthi kukhule ibe futhi ikhomba indlela yokuthi umfudlana ugelezele ngakuphi; intaba iqoqa amanzi omfudlana bese iyawagada ngokwendalo lapho kuqala khona intaba lapho angagelezelela emfuleni bese ekugcineni aye olwandle. Imithetho ekhona lapha azange ibekwe yindalo, kodwa kunalokho yahlelwa ngokukhethekile nguNkulunkulu ngenkathi edala. Kanti mayelana nentabakazi kanye nomoya onamandla, intaba nayo idinga umoya. Intaba idinga umoya ukuze izophephetha izinto eziphilayo eziphila kuyo, kanti ngaleso sikhathi intaba ivimbela indlela umoya onamandla ongavunguza ngayo ukuze ungabi mkhulu kakhulu ulimaze. Lo mthetho, ndlela thize, ubamba umsebenzi wentaba enkulukazi, ngakho-ke ingabe lo mthetho mayelana nomsebenzi wentaba uzenzekela ngokwawo? (Cha.) Kunalokho kwadalwa nguNkulunkulu. Intabakazi inomsebenzi wayo kanti nomoya onamandla nawo unomsebenzi wawo. Manje, mayelana nentabakazi negagasi elikhulu, ngale kokuthi intaba ibe lapha ingabe amanzi angayithola indlela yokuzigelezela ngokwawo? (Cha.) Amanzi nawo angaba ngaphezu kwamandla okwenza. Intaba ibalulekile njengentaba, ulwandle lubalulekile njengolwandle. Ngale ndlela, ngaphansi kwalezi zimo lapho zingabangisani khona nalapho bekwazi ukuba khona ndawonye ngokujwayelekile, nazo ziyavimbana; intabakazi ivimba ulwandlle ukuze lungabi nezikhukhula ngalokho-ke ivikela amakhaya abantu, kanti lokhu kuphinde kunike ithuba lokuthi ulwandle lukhulise izinto eziphilayo ezihlala kuyo. Ingabe lezi zichitshana zibe khona ngokwazo? (Cha.) Nakho kwadalwa uNkulunkulu. Siyabona kulezi zithombe ukuthi uma uNkulunkulu edala amazulu nomhlaba, wahlela ngaphambilini ukuthi intaba izoma lapha, lapho umfudlana ozoya ngakhona, ukusuka ngakuluphi uhlangothi lapho umoya onamandla uzoqala ukuvunguza khona nokuthi uzoya ngakuphi, kanjalo nokuthi lingaphakama kangakanani igagasi. Izinhloso zikaNkulunkulu zikulezi zinto zonke kanti futhi ziwukwenza Kwakhe. Manje, uyabona ukuthi izenzo zikaNkulunkulu zikhona kuzo zonke izinto?
kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni


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LENTO yesizwe esinsundu sokugxamalaza sithake usiko-mpilo isibuyisela emumva.
Ngiphefumula kanjena nje ngikhala ngezimali ezishisiwe ezichithwa uma kugananwa.
Kugcinwa uma uqoqela konke ndawonye kukhipha imali engalobola abafazi ababili.
Uma uthatha isinqumo sokuganwa, uyashela, uqonywe bese uqala umshikashika wamalobolo. Ufike ulobole uzishaye ziphele zoshumi nanye (11) bese uphinda weleka ngemicimbi edla ekhukhwini okuyizindleko ezingabalwa emalobolweni.
Uma singabheka inani lenkomo enoboya namuhla ziqala ezinkulunganeni eziyisikhombisa zama-randi (R7 000) kuya phezulu iyinye.
Uma singenza nje ihaba sithi inkomo iyodwa ibiza izinkulungwane eziyishumi zamarandi (R10 000) kushukuthi umuntu kumele engabe ulotsholwa ngezinkulungwane eziyikhulu neshumi zamarandi (R110 000) uma elotsholwa ngezinkomo eziyishumi nanye.
Ngisebenzise ihaba ngoba angehlanga nazo ngoba azilingani, kuqala enkulu zehle njalo kugcine encane.
Uthi ke usizishaye zaphelela lezinkomo eziyishumi nanye bese uphinda uqashe indawo yokushadiselwa (isonto nehholo), uthi usavithizwe yindawo uphinde uvithizwe abantu abazokuphekela nabazokunandisela, uphinde uhleshulwe yinani lezindandatho.
Hhebuya baba, bekunganani ngivele ngilobole abafazi ababili ngihambe ngiyobhalwa nabo kungabikho mcimbi?
Lezi zindleko ezingaveli emalobolweni zinomkhulu umthelela ekutheni amabhungu amaningi agcine elobole uhhafu engaqedi.
Ngiyaye ngizibuze ngiziphendule ukuthi ngabe ngidle obamaganu yini ngingaze ngithengele unkosikazi wami indandatho ebiza ngaphezu kwezinkulungwane ezingamashumi amabili zamarandi (R20 000).
Kodwa mhlambe vele nokucabanga kwami kwenziwa ukuthi ngidla imbuya ngothi.
Lezi zindleko zifana nokulotsholiswa kabili. Uma kungukuthi ukulobolelana kusathathwa njengendlela yokuxhumanisa imindeni nokuphemba ubuhlobo yini pho kungathiwa azididiyelwe zibuthelwe ndawonye masekuqediwe ukulobolelana bese zicezulwa phakathi okunye kukhokhwe ngabakubo kwamakoti okunye kukhokhwe ngabakwamkhwenyana.
Ngoba le nto yokuqashwa kwezinto zosuku lomshado zibiza ukwedlula ilobolo lilodwa.
Okungenza ngigcine sengizibuza ukuthi ikuphi kanti ingqikithi yomshado?
Ibhangqelwani imishado emibili yesilungu neyesintu. Yizindleko ezingenasidingo ngoba uma sishada ngokwenkolo sihlanganiswa umfundisi.
Kuqala kulezi zinkomo ezilishumi nanye ezikhishwa uma kulotsholwa intombi-nto zazibaluleke kabi ngoba zazibamba iqhaza elikhulu ngosuku lomcimbi.
Akunahholo eliqashwayo ngoba kusetshenziswa isibaya nededangendlale wesigcawu lapho kugcotshwa khona intombi ibe ngumfazi nendoda ibe ngumnumzane. Kungenwe egcekeni sekwabiwa. Lezi zinto zesilungu zisifake ehlathini kakhulu.
Ngenxa yokwenzela ukubukwa yonke into ebonakala ngosuku lomshado ichonywe isamba semali kusukela kuhlobo lwehholo, okhehlegumba bomsindo, izindwangu zokuhlobisa, amalambu, ingubo kamakoti, amasudu abaphelezela umkhwenyana, yizingubo zezimpelesi zikamakoti kuze kubalwe nethimba lezimoto elithutha izethameli, ithimba nekhetho.
Le mishado emibili ilibhoboza iliqede iphakethe buyeke iningi lethu selaphenduka amakholwa konke esikwenzayo siyagxamalaza sibambe ngapha nangapha yize ukugxamalaza kwethu kusimba eqolo!
Abantu abangamakholwa kumele basungule usiko lokukholwa olucacisa ngendlela yokuganiselana, uhlelo oluzocacisa ngamalobolo nendlela yokwenza ngoba ngikubona kushayisana kakhulu ukudibanisa isikholwa nesintu.
NGIYAYE NGIZIBUZE NGIZIPHENDULE UKUTHI NGABE NGIDLE OBAMAGANU YINI NGINGAZE NGITHENGELE UNKOSIKAZI WAMI INDANDATHO EBIZA NGAPHEZU KWEZINKULUNGWANE EZINGAMASHUMI AMABILI ZAMARANDI (R20 000)


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I. Umuntu Kufanele Abe Ngufakazi Wephuzu Leqiniso Mayelana Nokuba Senyameni KukaNkulunkulu
10. Kungani kungokubhekana kanye nokuthobela umsebenzi kaNkulunkulu esimweni somuntu ukuba umuntu azi uNkulunkulu?
Izikhombo Zamavesi EBhayibheli:
“Futhi uLizwi waba inyama, wahlala phakathi kwethu, (futhi sabona inkazimulo yakhe, inkazimulo njengeyozelwe yedwa kuYise,) egcwele umusa neqiniso” (Johane 1:14).
“Mina ngiyindlela, iqiniso nokuphila: akekho oza kuBaba, ngaphandle kwami” (Johane 14:6).
“NgikuBaba, uBaba ukimi …” (Johane 14:10).
“Mina noBaba wami simunye” (Johane 10:30).
Amazwi KaNkulunkulu Abalulekile:
Ngesikhathi uNkulunkulu engakathathi isimo senyama, abantu babengaqondi okuningi kwalokho ayekusho ngoba kwaphuma ebunkulunkulwini obuphelele. Indlela yokubuka kanye nengqikithi yalokho Akusho, kwakungabonakali futhi kungafinyeleleki esintwini; kwakhulunywa kususelwa emhlabeni wakwamoya abantu ababengawuboni. Ngokuba abantu ababephila enyameni, babengakwazi ukudlulela emhlabeni wakwamoya. Kodwa emva kokuba uNkulunkulu ethathe isimo senyama, Wakhuluma nesintu ngendlela yabantu, kanti nalenkulumo-mpikiswano yaphuma futhi yadlula ububanzi bomhlaba wakamoya. Wayengakhuluma ngesimo Sakhe sobunkulunkulu, intando Yakhe, kanye nesimo sengqondo Yakhe ngezinto abantu ababengazicabanga kanye nezinto abazibonayo futhi abahlangabezana nazo ezimpilweni zabo. Futhi Wayesebenzisa izindlela abantu ababekwazi ukuzamukela, ngolimi abaluqondayo, nolwazi ababekwazi ukulubamba, ukuvumela isintu ukuba siqonde futhi simazi uNkulunkulu, ukuqonda incazelo Yakhe kanye nezinga alidingayo ngaphakathi kobubanzi bomthamo wabo, kuze kufike ezingeni lapho bekwazi khona. Lena kwakuyindlela kanye nesimiso somsebenzi kaNkulunkulu kubantu. Noma-ke izindlela zikaNkulunkulu kanye nezimiso Zakhe zokusebenza enyameni zaphumelela ngokusebenza ngobuntu, zathola imiphumela ayayingeke itholakale ngokusebenza ngubunkulunkulu ngqo. Ukusebenza kukaNkulunkulu ngobuntu kwakubambeka, kuneqiniso, futhi kunenhloso, izindlela zazikhululekile, futhi zadlula iNkathi yoMthetho ngokwesimo.
kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni
UNkulunkulu ungena esigabeni esisha somsebenzi ezinsukwini zokugcina. Uzoveza okukhudlwana kwesimo Sakhe, futhi ngeke kube uzwelo nothando lwesikhathi sikaJesu. Ngenxa yokuthi unomsebenzi omusha, lo msebenzi omusha uyophelezelwa yisimo esisha. Ngakho, ukuba umsebenzi wawenziwa nguMoya—ukuba uNkulunkulu akabanga yinyama, futhi kunalokho uMoya wakhuluma ngqo ngokuduma kwezulu ukuze umuntu angabi nandlela yokuba nokuthintana Naye, ingabe wayengakwazi umuntu ukwazi isimo Sakhe? Ukuba kwakuwuMoya wodwa owawenza umsebenzi, umuntu wayengeke abe nendlela yokufika ekwazini isimo sikaNkulunkulu. Abantu bakwazi kuphela ukubona isimo sikaNkulunkulu ngamehlo abo lapho eba yinyama, lapho izwi livela lisenyameni, nalapho eveza sonke isimo Sakhe ngenyama. UNkulunkulu uhlala ngokoqobo nangempela phakathi kwabantu. Uyathinteka; umuntu empeleni angaxhumana nesimo Sakhe, axhumane nalokho ayikho nanakho; kungale ndlela kuphela lapho umuntu engakwazi ngempela ukufinyelela ekumazini.
kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni
Injongo yokufika kukaNkulunkulu enyameni ikakhulukazi, ukwenza ukuba abantu babone imisebenzi yangempela kaNkulunkulu, ukunikeza isiqu uMoya ongenasimo enyameni, kanye nokuvumela abantu ukuba bambone futhi bamthinte. Ngale ndlela, labo abapheleliswe Nguye bazophila ubuyena, bazozuzwa Nguye, futhi babe ngabenhliziyo Yakhe. Ukuba uNkulunkulu wayekhulume ezulwini kuphela, futhi wangeza ngempela emhlabeni, abantu bebezolokhu bengakwazi ukumazi uNkulunkulu, bebezokwazi kuphela ukushumayela imisebenzi kaNkulunkulu besebenzisa okucatshangiwe okungenalutho, futhi bebengeke babe namazwi kaNkulunkulu njengeqiniso. Injongo kaNkulunkulu ngokuza emhlabeni ukwenza njengesibonelo kanye nesifanekiso salabo abazozuzwa uNkulunkulu; kungale ndlela kuphela lapho abantu bengazi khona uNkulunkulu ngempela, futhi bamthinte uNkulunkulu, futhi bambone, kulapho kuphela bengakwazi ukuzuzwa ngeqiniso uNkulunkulu.
kwesithi “Kumele Wazi Ukuthi UNkulunkulu Wokoqobo NguNkulunkulu Uqobo” encwadini ethi Izwi Livela Lisenyameni
Ngaphakathi komsebenzi owenziwa iNkosi uJesu ngeNkathi yoMusa, ungabona enye ingxenye yalokhu uNkulunkulu anakho nayikho. Kwabonakaliswa ngenyama Yakhe, futhi kwenziwa ukuba kwenzeke ukuze abantu babone futhi batuse ngokuba umuntu Kwakhe, futhi babone ubunkulunkulu bukaNkulunkulu kubonakalisiwe ngokwenyama. Lezi zibonakaliso ezimbili zavumela abantu ukuba babone uNkulunkulu wangempela weqiniso, futhi zabavumela ukuba bazibumbele umqondo ohlukile kaNkulunkulu. Nokho, ngenkathi yesikhathi esiphakathi kokudalwa komhlaba kanye nokuphela kweNkathi yoMthetho, okusho ukuthi, ngaphambi kweNkathi yoMusa, lokho okwabonwa, abakuzwa, futhi nabadlule kukho abantu kwakuyi ngxenye yobunkulunkulu bukaNkulunkulu kuphela. Kwakuyi lokho uNkulunkulu akwenzile nakushilo embusweni ongaphatheki ngezandla, nezinto Azivezayo emuntwini Wakhe wangempela ezingeke zabonakala noma zathintwa. Ngokuvamile, lezi zinto zenza ukuba abantu bezwe ukuthi uNkulunkulu Mkhulu, futhi babengeke bakwazi ukusondela Kuye. Isithombe uNkulunkulu avamise ukusinika kubantu ukuthi wayekhazimula njalo njalo, abantu baze bacabanga ukuthi yonke imicabango kanye nemibono Yakhe ngayinye yayi yimfihlakalo futhi iyindida ngale ndlela yokuthi yayingekho indlela yokufinyelela kuyo, ayisaphathwa eyokuzama ukuyiqonda kanye nokuyitusa. Kubantu, yonke into ngoNkulunkulu yayiqhelile—iqhele ngale ndlela yokuthi abantu abakwazanga ukuyibona, abakwazanga ukuyithinta. Kwakusengathi Yena uphezulu esibhakabhakeni, futhi kwakungathi Akekho nhlobo. Ngakho kubantu, ukuqonda inhliziyo nomqondo kaNkulunkulu noma yini Ayicabangayo yayingenakwenzeka, futhi ingafinyeleleki. Noma ngabe uNkulunkulu wenza eminye imisebenzi eqinile ngeNkathi yoMthetho, Wakhipha namazwi athile futhi Wabonakalisa izimo ezithile ukuze avumele abantu ukuba batuse futhi babone ulwazi lweqiniso Ngaye, kodwa ekugcineni, lokho kwabe kuwukuziveza kukaNkulunkulu kulokhu Anakho Nayikho. Isintu asiwutholanga umqondo onzulu kulokhu kuziveza ngokuthi[a] lokho Anakho Nayikho, futhi ukucabanga kwabo ngoNkulunkulu kwakusabambeke phakathi kwendawo yokuthi “uMoya okunzima ukuba seduze nawo, lona okhazimulayo njalo” Ngokuba uNkulunkulu akasebenzisanga into ethile noma isithombe sendawo ephathekayo ukuze Abonakale kubantu, baqhubeka nokwehluleka Ukumchaza ngolimi lwabantu. Ezinhliziyweni nasezingqondweni zabantu, babehlala befuna ukusebenzisa ulimi lwabo ukumisa izinga likaNkulunkulu, ukumenza aphatheke futhi abe umuntu, njengokuthi Mude kangakanani, Mkhulu kangakanani, Ubukeka kanjani, Uthandani futhi Ungumuntu onjani. Eqinisweni, enhliziyweni Yakhe uNkulunkulu wabe azi ukuthi abantu babecabanga ngale ndlela. Wayeziqonda kahle izidingo zabantu, kanjalo, Yena wabe azi ukuthi kumele enzeni, ngakho Yena Wawenza umsebenzi Wakhe ngendlela ehlukile ngeNkathi yoMusa. Le ndlela yayinobunkulunkulu kanye nobuntu. Ngesikhathi iNkosi uJesu isebenza, abantu babona ukuthi uNkulunkulu uziveza ngezimo zabantu abahlukene. Isibonelo, Yena wayesina, eya emishadweni, ehlanganyela nabantu, ekhuluma nabo, exoxisana ngezinto nabo. Nangaphezu kwalokho, iNkosi uJesu yafeza umsebenzi omningi owawumele ubunkulunkulu Bakhe, futhi kunjalo, wonke lo msebenzi wawuyisiboniso futhi wambula isimo sikaNkulunkulu. Ngalesi sikhathi, lapho ubunkulunkulu bukaNkulunkulu babonakala enyameni eyejwayelekile, abantu abebengayibona futhi bayithinte, ababuyanga besezwa ukuthi Uyakhazimula ngaphakathi nangaphandle, babengakwazi ukusondela Kuye. Kunalokho, babezama ukuqonda intando kaNkulunkulu noma umsebenzi weNdodana yomuntu. Indodana yomuntu eyazalwa ngokwesibili yaveza ubunkulunkulu bukaNkulunkulu ngokobuntu Bakhe futhi wadlulisa intando kaNkulunkulu esintwini. Futhi ngokubonakaliswa kwentando kanye nesimo sikaNkulunkulu, Yena waphinda waveza kubantu uNkulunkulu ongabonakali noma ongathinteki emhlabeni wakwamoya. Lokhu okwabonwa ngabantu kwakunguNkulunkulu uqolo Lwakhe, ethinteka futhi enenyama namathambo. Ngakho iNdodana yomuntu eyazalwa ngokwesibili yenza izinto ezifana nobuyena Bakhe, ukuma Kwakhe, isithombe Sakhe, isimo Sakhe kanye nalokho Yena anakho nayikho, yaqina futhi yenziwa isimo somuntu. Noma ngabe ukubonakala kwengaphandle kweNdodana yomuntu kwaba nemikhawulo mayelana nomfanekiso kaNkulunkulu, ubunjalo Bakhe kanye nalokhu Anakho Nayikho kwakwazi ngokupheleleyo ukumela ubunjalo nokuma—kwakunokwahlukana ngokwesimo sokubonakaliswa. Nanoma ngabe iNdodana yomuntu enyameni noma ebunkulunkulwini Bayo, ngeke siphike ukuthi Yona yamela ubunjalo nokuma kukaNkulunkulu. Ngalesi sikhathi, nokho, uNkulunkulu wasebenza ngenyama, wakhuluma njengokwenyama, futhi wama phambi kwesintu ngobunjalo nangokuma kweNdodana yomuntu, futhi lokhu kwanika abantu ithuba lokuhlangana nokuzizwela amazwi eqiniso kaNkulunkulu phakathi kwesintu. Yaphinda yavumela abantu ukuba babe nokuqonda ubunkulunkulu Bakhe kanye nobukhulu Bakhe phakathi kokuzithoba, kanye nokuzuza ukuqonda kwangaphambili kanye nencazelo yangaphambili yeqiniso kanye noqobo lukaNkulunkulu. Nakuba umsebenzi owafezwa iNkosi uJesu, izindlela Zakhe zokusebenza, nange ndlela Ayekhuluma ngayo eyabe yahlukile kuleyo yomuntu woqobo kaNkulunkulu emhlabeni wakwamoya, yonke into Ngaye yamela uNkulunkulu uqobo ngokweqiniso abantu ababengakaze bayibone ngaphambili—lokhu ngeke kuphikwe! Okusho ukuthi, nanoma ngabe uNkulunkulu uvela ngasiphi isimo, noma ukhuluma ngayiphi indlela Yena akhuluma ngayo, noma ngamuphi umfanekiso abhekana ngawo nesintu, uNkulunkulu akameli lutho kodwa Yena uqobo Lwakhe. Yena angeke amele umuntu—angeke amele noma imuphi umuntu okhohlakele. UNkulunkulu unguNkulunkulu uqobo Lwakhe, futhi lokhu akusoze kwaphikwa.
kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni
Izinto nobuyena bukaNkulunkulu, ingqikithi kaNkulunkulu, isimo sikaNkulunkulu—konke sekwenziwe kwaziwa emazwini Akhe esintwini. Lapho ezizwela yena amazwi kaNkulunkulu, umuntu kuyothi ngesikhathi ewenza afike ekuqondeni injongo kaNkulunkulu esemazwini uNkulunkulu awakhulumayo, futhi uyoqonda umthombo nesendlalelo samazwi kaNkulunkulu, futhi aqonde aphinde abe nokwazisa umthelela ohloswe ngamazwi kaNkulunkulu. Kubantu, lezi yizo zonke izinto umuntu okumele azizwe, aziqonde futhi afinyelele kuzo, ukuze afinyelele eqinisweni nokuphila, aqonde izinhloso zikaNkulunkulu, abe ngoguqukile esimweni sakhe, futhi akwazi ukuzithoba ebukhosini nasemalungiselelweni kaNkulunkulu. Khona ngaleso sikhathi umuntu ezizwela, eqonda, futhi, efinyelela kulezi zinto, kancane kancane uyobe esezuze ukuqonda uNkulunkulu, futhi ngaleso sikhathi uyobe esezuze amazinga ehlukene okwazi Yena. Lokhu kuqonda nokwazi akuveli entweni ethile umuntu ayicabangile noma azenzele yona, kodwa kunalokho kuvela, kulokho akwazisayo, akubonayo, akuzwayo, kanye nalokho akufakazelayo ngaphakathi kuye. Kuphela, kungemuva kokwazisa, ukuzibona, ukuzwa, kanye nokuzifakazela lezi zinto, lapho ulwazi lomuntu ngoNkulunkulu luba nohlonze, ulwazi kuphela lolo aluthole ngalesi sikhathi olungoloqobo, oluyilo futhi oluqinisekile, futhi le nqubo—yokuthola ukuqonda okuyikonakona nolwazi lukaNkulunkulu ngokwazisa, ngokubona, ngokuzwa, nokufakazelana namazwi Akhe—yiyo kanye inhlanganyelo phakathi komuntu noNkulunkulu. Phakathi kwalolu hlobo lwenhlanganyelo, umuntu ufinyelela ngempela ekuqondisiseni nasekubambeni izinhloso zikaNkulunkulu, ufinyelela ngempela ekuqondisiseni nasekwazini izinto nobuyena bukaNkulunkulu, ufinyelela ngempela ekuqondisiseni nasekwazini ingqikithi kaNkulunkulu, ufinyelela kancane kancane ekuqondisiseni nasekwazini isimo sikaNkulunkulu, ufika ekubeni nencazelo eyiyo kanye nesiqiniseko sangempela, ngeqiniso lokubusa kukaNkulunkulu ngaphezu kwakho konke okudaliwe. Futhi uzuza ukuqonda okunohlonze nolwazi ngobunjalo kanye nesikhundla sikaNkulunkulu.
kwesithi Isandulelo sethi Izwi Livela Lisenyameni
Kumele nazi umsebenzi kaNkulunkulu. UPetru wazi ukuthi ungakanani umsebenzi uMoya owawenza kuJesu ngemva kokumlandela kancane kancane uJesu. Wathi, “Ukuncika ekuqondeni kwabantu akwanele ukufinyelela ekwazini ngoNkulunkulu; kumele kube khona izinto eziningi ezintsha emsebenzini kaNkulunkulu okuzosilekelela ukuba sazi uNkulunkulu.” Ekuqaleni uPetru wayekholelwa ukuthi uJesu wayethunyelwe uNkulunkulu, njengomphostoli, akazange ambone uJesu njengoKristu. Ngenkathi uPetru ebizelwe ukulandela[b] uJesu, uJesu wambuza, “Simoni, ndodana kaJona, uzongilandela na?” UPetru wayesethi, “Kumele ngilandele lowo othunyelwe uBaba osezulwini. Kufanele ngamukele lowo okhethwe uMoya oNgcwele. Ngizokulandela.” Emazwini akhe, kuyabonakala ukuthi uPetru wayengenalwazi ngoJesu; ubewabonile amazwi kaNkulunkulu, amsebenzile, futhi wabhekana nobunzima ngoNkulunkulu, kodwa ubengawazi umsebenzi kaNkulunkulu. Ngemva kokubona, uPetru wabona kuJesu imisebenzi eminingi kaNkulunkulu, wabona uthando lukaNkulunkulu, wabona okuningi kukaNkulunkulu kukuJesu. Waphinde wabona nokuthi amazwi kaJesu abengeke akhulunywe umuntu, nokuthi umsebenzi owenziwa uJesu ubungeke wenziwe umuntu. Ngamazwi nokwenza kukaJesu, uma kuqhubeka, uPetru wabona ukuhlakanipha kukaNkulunkulu, nomsebenzi omkhulu waphezulu. Ngesikhathi kwenzeka lezi zinto ezibona, akazange nje azazi yena, kodwa wagxila ekubhekeni izinto ezenziwa nguJesu, lapho abona khona izinto eziningi ezintsha; ngokwesibonelo, maningi amazwi achaza uNkulunkulu osebenzayo emisebenzini eyenziwa uJesu, nokuthi amazwi kaJesu, akwenza, indlela alusa ngayo amabandla kanye nomsebenzi awenza kwakuhlukile kunokomuntu ojwayelekile. Ngalokho, wafunda izifundo eziningi okwakufanele azifunde kuJesu, kwathi ngesikhathi uJesu esezobethelwa esiphambanweni, wayesenalo ulwazi oluthile ngoJesu—ulwazi olwaluyisisekelo sokuthembeka impilo yakhe yonke kuJesu, nokubethelwa abheke ezansi ngenxa kaJesu.
kwesithi “Yilabo Abazi UNkulunkulu Kuphela Abangafakaza ngoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
lapho uPetru ebizwa uJesu, wamlandela.
Ngalesi sikhathi alandela ngaso uJesu, wayenemibono eminingi Ngaye futhi wayehlale emehlulela ngokwendlela yena ayebona ngayo izinto. Nakuba wayekuqonda ukufinyelela ezingeni elithile mayelana nokusebenza kukaMoya, uPetru wayengakhanyiselwe kakhulu, kanjalo namazwi akhe lapho ethi: “Kumele ngilandele lowo othunywe nguBaba oseZulwini. Kumele ngazise lowo okhethwe uMoya oNgcwele.” Wayengaziqondi izinto uJesu azenza futhi kusobala ukuthi uPetru wayengakhanyiselwe. Ngemva kokumlandela isikhathi esithile, waqala ukuzithanda izinto ayezenza nayezisho, nakuJesu Ngokwakhe. Wabe esebona ukuthi uJesu wayeshisekeliswa uthando nenhlonipho; wayethanda ukuba naye ahlale eduze kwakhe, alalele amazwi kaJesu ayemsiza kakhulu. Phakathi nesikhathi alandela ngaso uJesu, uPetru waqaphela futhi wafaka enhliziyweni konke ngokuphila Kwakhe: Izenzo zakhe, amazwi, ukunyakaza kanye nezinkulumo. Wakuqonda ngokujulile ukuthi uJesu wayengeyena umuntu ovamile. Nakuba ayebukeka njengomuntu ovamile, wayegcwele uthando, enobubele, futhi embekezelela umuntu. Yonke into ayenza noma ayisho yayibasiza kakhulu abanye, futhi uPetru owayeseceleni Kwakhe wabona futhi wafunda izinto ayengakaze azibone noma abe nazo ngaphambili. Wabona ukuthi nakuba uJesu ayengenaso isiqu esingokomoya esikhulu noma ubuntu obungavamile, wayenomoya ongavamile futhi oyivela-kancane. Nakuba uPetru ayengakwazi ukukuchaza kahle lokhu, wayebona ukuthi uJesu wayenza izinto ngendlela engavamile kweyawo wonke umuntu, ngoba wayenza izinto ngendlela ehluke kakhulu kweyomuntu ovamile. Esikhathini asichitha noJesu, uPetru wabona nokuthi isimilo Sakhe sasingafani nesabantu abajwayelekile. Ngaso sonke isikhathi wayenza izinto ngokungajahi futhi engaxhamazeli, wayengenalo ihaba futhi engathathi izinto kancane futhi eziphatha ngendlela evamile nenesithunzi. Ezingxoxweni, uJesu wayenobungani, enomusa, engeneka, emnene futhi kumnandi ukuba naye, kodwa akazange alahlekelwe isithunzi Sakhe nesomsebenzi Wakhe. UPetru waphawula ukuthi kwakuba nezikhathi lapho uJesu ayengakhulumi khona kakhulu, futhi ngezinye izikhathi lapho ayexoxa khona ngokukhululeka. Ngezinye izikhathi wayejabula kakhulu abe umqemane njengejuba, kodwa futhi ngezinye izikhathi wayedangala ngezinga lokuthi aze engakhulumi nhlobo, kube sengathi ungumama olinyazwe yisimo sezulu. Ngezinye izikhathi wayethukuthela, njengesosha elinesibindi elilungele ukuyobulala izitha, ngezinye izikhathi wayeba ngisho njengebhubesi elibhongayo. Ngezinye izikhathi wayehleka; ngezinye izikhathi wayethandaza futhi akhale. Akukhathalisekile ukuthi uJesu wayenzani, lokho kwenza uPetru waba nothando kanye nokumhlonipha okungenamkhawulo. Uhleko lukaJesu lwamenza waphuphuma injabulo, ukudabuka Kwakhe kwamenza waba nosizi, intukuthelo Yakhe yayimethusa, kuyilapho umusa, ukuthethelela nokuqina Kwakhe kwenza ukuba amthande ngempela uJesu, kwakhulisa indlela ayemazisa ngayo. Yiqiniso, konke lokhu uPetru wakubona ngesikhathi esephile noJesu iminyaka embalwa.
kwesithi “Indlela UPetru Amazi Ngayo UJesu” encwadini ethi Izwi Livela Lisenyameni
Ukuthandeka kukaNkulunkulu kuvezwa emsebenzini Wakhe: Kuphela ngesikhathi bezizwela umsebenzi Wakhe, kulapho bethola khona ukuthandeka Kwakhe, kuphela ezintweni abadlula kuzo empilweni, yilapho bengajabulela ukuthandeka kukaNkulunkulu futhi ngaphandle kokukubona empilweni engokoqobo, akekho ongakwazi ukuthandeka kukaNkulunkulu. Kuningi kakhulu ongakuthanda ngoNkulunkulu, kodwa ngaphandle kokuhlanganyela Naye abantu abanayo indlela yokukwazi. Okungukuthi, uma uNkulunkulu ubengazange abe yinyama, abantu bebengeke bakwazi ukuhlanganyela Naye ngokoqobo, futhi uma bebengakwazi ukuhlanganyela ngempela Naye, bebengeke futhi bakwazi ukuzizwela umsebenzi Wakhe—ngakho uthando lwabo ngoNkulunkulu beluzokonakaliswa amanga kanye nomcabango. Uthando lukaNkulunkulu ezulwini alubonakali kahle njengothando lukaNkulunkulu emhlabeni, ngokuba ulwazi lwabantu ngoNkulunkulu ezulwini lwakhiwa imicabango, kunokuba lwakhiwe yilokho abakubone ngamehlo abo, kanye nalokho abadlule kukho. Uma uNkulunkulu efika emhlabeni, abantu bayakwazi ukubona imisebenzi Yakhe kanye nokuthandeka Kwakhe, futhi bayakwazi ukubona konke ngesimo Sakhe soqobo nesijwayelekile, konke okusobala ngokuphindwe ngezikhathi eziyizinkulungwane ngaphezu kolwazi ngoNkulunkulu osezulwini. Akukhathalisekile ukuthi abantu bamthanda kangakanani uNkulunkulu osezulwini, akukho okuphathekayo ngalolu thando, futhi lugcwele imibono yobuntu. Noma ngabe luncane kangakanani uthando lukaNkulunkulu emhlabeni, lolu thando luyabonakala; noma ngabe oluncane lwalo, futhi lusabonakala. UNkulunkulu wenza ukuba abantu bamazi ngomsebenzi obonakalayo, nangalolu lwazi uzuza uthando lwabo. KunjengoPetru: Uma wayengahlalanga noJesu, wayengeke akwazi ukudumisa uJesu. Ngakho, naye, ukuthembeka kakhulu kwakhe kuJesu kwakwakhelwe ekuhlanganyeleni kwakhe noJesu. Ukuze abantu bamthande, uNkulunkulu uzile phakathi kwabantu futhi wahlala nabantu, futhi konke ekwenzela ukuba umuntu abone nokuba akubone ukuba ngokoqobo kukaNkulunkulu.
kwesithi “Labo Abathanda UNkulunkulu Bayophila Phakathi Kokukhanya Kwakhe Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni
Kubo bonke labo abaphila enyameni, ukuguqula isimo sabo kudinga ukuthi babe nemigomo yokulandelwa, futhi ukwazi uNkulunkulu kudinga ukuba ukufakaza ngezenzo Zakhe zangempela nobuso Bakhe bangempela. Kokubili lokhu kungafezwa ngenyama kaNkulunkulu osesimweni somuntu kuphela, futhi kokubili kungafezwa kuphela ngenyama evamile nengokoqobo. Yingakho ukuba sesimweni somuntu kudingekile, futhi yikho okwenza adingwe yiso sonke isintu esikhohlakele. Njengoba abantu kudingeka ukuthi bazi uNkulunkulu, izithombe zoNkulunkulu abangaqondakali futhi abanamandla angaphezu kwemvelo kumele zixoshwe ezinhliziyweni zabo, futhi njengoba kudingeka ukuba balahle isimo sabo esikhohlakele, kumele bazi kuqala isimo sabo esikhohlakele. Uma umuntu enza kuphela umsebenzi ngenjongo yokuxosha izithombe zoNkulunkulu abangaqondakali ezinhliziyweni zabantu, ngeke-ke aphumele ukufeza umphumela ocacile. Izithombe zoNkulunkulu abangaqondakali abasezinhliziyweni zabantu azinakwembulwa, zisuswe noma zixoshwe ngokuphelele ngamazwi kuphela. Ngokwenza kanjalo, ekugcineni kuyoba yinto engenakwenzeka ukukhipha lezi zinto ezijulile kubantu. UNkulunkulu ongokoqobo kuphela nesithombe sangempela sikaNkulunkulu okungangena esikhundleni salezi zinto ezingaqondakali nezinamandla angaphezu kwavamile ukwenza abantu ukuba bamazi kancane kancane, futhi lokhu kungafezwa ngale ndlela kuphela. Umuntu uyabona ukuthi uNkulunkulu ayemfuna ngezinye izikhathi ezedlule akaqondakali futhi unamandla angaphezu kwavamile. Into engazuza lokhu akukhona ukuhola okuqondile kukaMoya, ingasaphathwa eyezimfundiso zomuntu, kodwa uNkulunkulu osesimweni somuntu. Imicabango yomuntu isala ngemuva lapho uNkulunkulu osesimweni somuntu esenza umsebenzi Wakhe, ngoba ukuvama nokuba ngokoqobo kukaNkulunkulu osesimweni somuntu kungqubuzana nonkulunkulu abangaqondakali nabanamandla angaphezu kwavamile abasezingqondweni zabantu. Umcabango oyiwona womuntu ungembulwa kuphela ngokuthi uqhathaniswe noNkulunkulu osesimweni somuntu. Ngaphandle kokumqhathanisa noNkulunkulu osesimweni somuntu, imicabango yomuntu ayisobe yembulwa; ngamanye amazwi, ngaphandle kokuqhathanisa, ukuba ngokoqobo kwezinto ezingaqondakali akusobe kwembulwa. Akekho okwazi ukusebenzisa amazwi ukuze enze lo msebenzi, futhi akekho okwazi ukucacisa lo msebenzi esebenzisa amazwi. NguNkulunkulu kuphela ongenza umsebenzi Wakhe, futhi akekho omunye ongenza lo msebenzi esikhundleni Sakhe. Akunandaba ukuthi ulimi olukhulunywa umuntu lucebe kangakanani, ngeke akwazi ukuveza ukuba ngokoqobo nokuvama kukaNkulunkulu. Umuntu uNkulunkulu angamazi kangcono, futhi ambone ngokucacile, uma uNkulunkulu esebenza Yena mathupha phakathi kwabantu futhi aveze indlela abukeka ngayo nesiqu Sakhe. Lokhu ngeke kufezwe yinoma imuphi umuntu wenyama. Empeleni, uMoya kaNkulunkulu nawo awukwazi ukufeza lokhu. … Ngakho, isintu esikhohlakele siyidinga kakhulu insindiso kaNkulunkulu osesimweni somuntu, futhi siwudinga kakhulu umsebenzi oqondile kaNkulunkulu osesimweni somuntu. Isintu sidinga ukuba uNkulunkulu osesimweni somuntu aseluse, aseseke, asiphuzise, asondle, asahlulele futhi asijezise, futhi siwudinga kakhulu umusa nokutakulwa uNkulunkulu osesimweni somuntu. UNkulunkulu wenyama kuphela, ongaba ithemba lomuntu, umelusi womuntu, nosizo lwamanje lomuntu, futhi konke lokhu kuyisidingo sikaNkulunkulu osesimweni somuntu namuhla nasezikhathini ezedlule.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Imicabango yomuntu, vele, iyize, ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu semvelo, nomsebenzi Wakhe uqobo ngeke umelwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osesimweni somuntu kuphela ozenzela mathupha umsebenzi Wakhe phakathi kwabantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho esimweni somuntu.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Namuhla usuyakwazi ukukhonza lo muntu, kodwa eqinisweni ukhonza uMoya. Lokhu ngokuncane kakhulu okumele kufezwe olwazini lwabantu ngoNkulunkulu osesimweni somuntu: ukwazi ingqikithi kaMoya ngomuntu, ukwazi umsebenzi wobunkulunkulu kaMoya enyameni kanye nomsebenzi wobuntu enyameni, ukwamukela wonke amazwi kanye nokukhuluma enyameni, kanye nokubona ukuthi uMoya kaNkulunkulu uyiqondisa kanjani inyama futhi uwaveza kanjani amandla Akhe enyameni. Okusho ukuthi, umuntu ufika ekwazini uMoya osezulwini ngomuntu; ukubonakaliswa kukaNkulunkulu wokoqobo uqobo phakathi kwabantu kuxoshe uNkulunkulu ongacacile uqobo ekuqondeni kwabantu, ukukhonza kwabantu uNkulunkulu wokoqobo uqobo sekwenyuse ukulalela kwabo uNkulunkulu; futhi ngomsebenzi wobunkulunkulu kaMoya kaNkulunkulu enyameni, nomsebenzI wobuntu enyameni, umuntu uthola isambulo nokweluswa, futhi izinguquko ziyafezeka esimweni sempilo yakhe. Lokhu kuyincazelo yangempela yokufika kukaMoya enyameni, futhi kwenzelwe ikakhulukazi ukuze abantu bahlanganyele noNkulunkulu, bancike kuNkulunkulu, futhi bathole ukwazi uNkulunkulu.
kwesithi “Kumele Wazi Ukuthi UNkulunkulu Wokoqobo NguNkulunkulu Uqobo” encwadini ethi Izwi Livela Lisenyameni
Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembayo nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembayo wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela phakathi kwabantu ofeza iqiniso lobukhona nokuhlala phakathi kwabantu kukaNkulunkulu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofakaza ngomsebenzi kaNkulunkulu, futhi uzwe izwi loqobo likaNkulunkulu. UNkulunkulu osesimweni somuntu uqeda inkathi lapho isintu sabona kuphela umhlane kaJehova, bese uqeda nenkolo yesintu kuNkulunkulu ongaqondakali. Ikakhulu, umsebenzi kaNkulunkulu wokugcina osesimweni somuntu uletha sonke isintu enkathini enokwangempela, enobuqobo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okubaluleke nakakhulu, wembula esintwini uNkulunkulu ongowempela, ojwayelekile, olungile futhi ongcwele ovula umsebenzi wohlelo lokuphatha, aveze izimfihlakalo nesiphetho sesintu, owadala isintu futhi oqeda umsebenzi wokuphatha futhi obezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto ezingaqondakali ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Iqembu labantu uNkulunkulu osamuntu afuna ukulizuza namuhla yilabo abahambisana nentando Yakhe. Abantu kudingeka balalele kuphela umsebenzi Wakhe, bangahlale bezikhathaza ngemibono kaNkulunkulu osezulwini, baphile ezimweni eziyinqaba, noma benze izinto zibe nzima kuNkulunkulu osenyameni. Labo abakwaziyo ukumlalela yilabo nakanjani abalalela amazwi Akhe futhi abalalela amalungiselelo Akhe. Laba bantu abanaki nhlobo ukuthi uNkulunkulu osezulwini unjani ngempela noma ukuthi hlobo luni lomsebenzi uNkulunkulu osezulwini awenzayo manje esintwini, kodwa banikela ngokugcwele ngezinhliziyo zabo kuNkulunkulu osemhlabeni futhi banikela ngaso sonke isiqu sabo phambi Kwakhe. Abalokothi bacabange ngokuphepha kwabo, futhi abakhathazeki ngokujwayeleka nokuba ngokoqobo kukaNkulunkulu osenyameni. Labo abalalela uNkulunkulu osenyameni bangapheleliswa Nguye. Labo abakholelwa kuNkulunkulu ezulwini ngeke bathole lutho. Lokhu kungenxa yokuthi akuyena uNkulunkulu osezulwini, kodwa uNkulunkulu osemhlabeni obeka izithembiso nezibusiso phezu kwabantu. Abantu akufanele bahlale bekhazimulisa uNkulunkulu osezulwini bese bebheka uNkulunkulu osemhlabeni njengomuntu ojwayelekile. Akukuhle lokhu. UNkulunkulu osezulwini mkhulu futhi unokuhlakanipha okumangalisayo. UNkulunkulu osemhlabeni ujwayeleke kakhulu futhi akabalulekile; uphinde abe ovame kakhulu. Akanawo umqondo ongajwayelekile noma izenzo ezithusayo zasemhlabeni. Umane asebenze futhi akhulume kuyo yonke indlela ejwayelekile yansuku zonke. Nakuba engakhulumi ngokuduma kwezulu noma ngokuyala umoya nemvula, ngempela unguNkulunkulu osezulwini osamuntu, futhi ngempela unguNkulunkulu ophila phakathi kwabantu. Abantu akumele bakhazimulise lowo abakwazi ukumqonda noma ohambisana nemicabango yabo njengoNkulunkulu, noma babone Lona abangakwazi ukumamukela futhi nakanjani abangeke bamcabange njengophansi. Konke lokhu ukudlubulunda kwabantu; konke kuwumthombo wokuphika kwesintu uNkulunkulu.
kwesithi “Abantu Abangakulalela Ngokugcwele Ukuba Ngokoqobo KukaNkulunkulu Yilabo Abamthanda Ngeqiniso UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Imibhalo yaphansi:
a. Umbhalo wasekuqaleni uyawushiya lomusho “lokhu kuvezwa kwe.”
b. Umbhalo wokuqala ufundeka kanje “wayelandela.”


text:
Izwi Lesithathu
INkosi enqobile ihleli esihlalweni Sayo sobukhosi esikhazimulayo. Ifeze ukuhlenga futhi iholele bonke abantu Bayo ekubeni babonakale enkazimulweni. Iphethe izulu nomhlaba ezandleni Zayo futhi ngokuhlakanipha namandla Ayo obunkulunkulu yakhe futhi yenza iSiyoni eliqinile. Ngobukhosi Bayo yahlulela umhlaba omubi; yahlulela zonke izizwe nabo bonke abantu, umhlaba nezilwandle nazo zonke izinto eziphilayo kukho, kanye nalabo abadakwe yiwayini nokungabi nasimilo. UNkulunkulu nakanjani uyobahlulela, futhi nakanjani uyobathukuthelela futhi kulokho kuyokwembulwa ubukhosi bukaNkulunkulu. Ukwahlulela okunjalo kuyoshesha futhi kuyokwethulwa ngaphandle kokulibala. Umlilo wolaka lukaNkulunkulu uyohangula amacala abo amabi futhi inhlekelele iyobehlela noma nini; ngeke bazi ndlela yokuphunyuka futhi ngeke babe nendawo yokucasha, bayokhala bagedle amazinyo abo, futhi bayozilethela imbubhiso.
Amadodana kaNkulunkulu anqobile nakanjani ayohlala eSiyoni, angalishiyi nhlobo. Izihlwele ziyolalelisisa iphimbo Lakhe, ziyonakisisa izenzo Zakhe, futhi amazwi azo okudumisa Yena ngeke ame. UNkulunkulu wangempela ongukuphela Kwakhe ubonakele! Siyoqiniseka Ngaye emoyeni futhi simlandele eduze siphinde senze konke esingakwenza ukuze siphuthume phambili ngaphandle kokungabaza. Ukuphela komhlaba kuyembuleka phambi kwethu; impilo yebandla kanye nabantu, izindaba, nezinto ezisizungezile ziqinisa ukuqeqeshwa kwethu. Masibuyise izinhliziyo zethu ezithanda umhlaba kangaka! Masibuyise ukubona kwethu okusithiwe kakhulu! Ngeke sisanyathela siye phambili ngoba singase seqe imingcele futhi siyobamba izilimi zethu ukuze siphile ngezwi likaNkulunkulu, futhi ngeke sisaxabana ngenxa yezinzuzo nokulahlekelwa kwethu. Lahla uthando lwakho lomcebo wezwe lomhlaba! Zikhulule ekunamatheleni kumyeni wakho nasemadodakazini namadodana akho! Lahla imibono nobandlululo lwakho! Vuka, ngoba isikhathi sifushane! Umoya wakho mawubheke phezulu, bheka phezulu udedele uNkulunkulu alawule. Ungavumi ukuba ufane nenkosikazi kaLoti. Kuyadabukisa ukulahlwa! Kudabukisa ngempela! Vuka!


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Ngakwamukela Ukubuya KweNkosi
uQingxin, eMyanmar
Abazali bami bobabili bangamaKristu futhi kusukela ebuncaneni bami ngaqala ukuya nabo enkonzweni ukuze ngithamele izinkonzo. Lapho ngineminyaka eyi-12 ngahambela ikhempu enkulukazi yamaKristu eMyanmar, futhi ngenkathi ngilapho umfundisi othile wathi kimina: “Ukuphela kwendlela yokugwema ukufa beseungena embusweni wezulu ukubhaphathizwa.” Ngakho-ke ukuze ngingene embusweni wezulu nganquma ukubhaphathizwa ngenkathi ngikule khempu. Kusukela ngaleso sikhathi kuqhubeka, ngaba ngumKristu wangempela.
Ngemva kokufinyelela ebudaleni, ngaba ngusihlalo wenhlangano yentsha ebandleni lami iminyaka eminingi, futhi noma nini lapho abashumayeli bengekho, ngangiye ngihole abafowethu nodadewethu ngomkhuleko, izifundo zeBhayibheli, ukucula izingoma, kanye nokwabelana ngobufakazi. Ngemva kokushada, ngabekwa esikhundleni sokwamukela iminikelo yangeSonto kanye nokweshumi. Ekuqaleni ibandla lethu lalinomsebenzi kaMoya oNgcwele: Umfundisi wayekhuluma kahle futhi ngokucacile, futhi abafowethu nodade babejabulela izintshumayelo futhi bezizwa ukuthi bayaqiniswa yizo. Wonke umuntu wayegcwele ukuzethemba, futhi sonke sasihambela izinkonzo zebandla futhi sisakaza ivangeli nakuphi lapho sinokukwenza ngentshisekelo enkulu. Kodwa ngokuhamba kwesikhathi izintshumayelo zomfundisi zaba yimpindampindo futhi zingasenamdlandla, futhi zazingasakwazi ukuhlinzeka ngalokho esikudingayo. Ngakho-ke, ukuqiniseka kwabafowethu nodadewethu kwaqala ukwehla, futhi base beba nentshisekelo kakhulu emalini nasenjabulweni yenyama. Inani lamalungu ebandla laqala ukwehla, kwaze kwaba yilapho umfundisi kudingeka enze ubizo njalo ngoMgqibelo ukuze azame ukuthi wonke umuntu abe khona. Ngisho nalapho abafowethu nodade befikile babehlabelela izingoma ngokunganaki nangaphandle kokuzinikela, bazilalele ngesikhathi sezintshumayelo, bazixoxele ngezamabhizinisi uma nje izinkonzo ziphuma. Izinkonzo zase zingamazwi nje kodwa angenasisindo. Futhi ngangikhathazeke kakhulu ngalokhu. Ngazicabangela ngathi: “Ibandla lethu liphenduke kanjani laba amadlelo nje angenalutho?” Kodwa ngase ngikhumbula ukuthi eminyakeni engaphezu kwengama-30 eyedlule ngangivame ukuzwa abefundisi abahlukene besho into eyodwa: “Sikholwa eNkosini uJesu, ngakho-ke izono zethu zonke zithethelelwe.” “Sithola insindiso ngomusa kaNkulunkulu ngenxa yokholo lwethu.” INkosi uJesu seyivele iqedile umsebenzi Wayo wokuhlenga kanye, ngakho-ke thina abakholwa eNkosini sisindisiwe vele futhi siyongena embusweni wezulu. Ngenxa yalokhu, ukuthi “Ngisindisiwe vele, ngizongena embusweni wezulu” ngibe yisisekelo sokukholwa kwami kuNkulunkulu. Kungakhathaliseki ukuthi ibandla lalibuthakathaka kangakanani, noma ukuthi abakholwayo babentekenteke futhi benganakile kanjani, ngangiyohlale ngizitshela ukuthi: “Kumele ngigcine indlela yeNkosi. Inqobo nje uma ngingashiyi iNkosi, ngeke ingishiye. Lapho iNkosi ibuya, iyongingenisa embusweni wezulu.” Nakuba ngangilokhu ngizixwayisa ngale ndlela, ngangisakwazi ukuqhubeka endleleni yeNkosi: Ngangona emini bese ngivuma izono ebusuku, kodwa noma nini lapho ngithandaza, ngangingayizwa iNkosi eduze kwami. Umoya wami wawumnyama futhi wawungenalutho, futhi ngangizizwa sengathi ngiya ngokuya ngiqhela eNkosini, njengokungathi yayingishiyile. Lokhu kwangibangela ukuhlupheka okukhulu, kodwa ngangingakwazi ukuthola umthombo wenkinga ...
NgoFebhuwari 2016 ngahlangana noMfowethu uZheng noDade uLi Hui ku-inthanethi. Ngemva kokwabelana ngokuhlangenwe nakho mayelana nokholo eNkosini komunye nomunye, ngabatshela mayelana nokudideka kwami ngokuthi ibandla lase liphenduke amadlelo angenalutho. UMfowethu uZheng wathi kimi: “Akusilona nje ibandla lenu elibuthakathaka nelilahliwe: Umphakathi wonke wenkolo uphazamiseke njengamanje. Kufana nethempeli elase lishiyiwe laphenduka umhhume wamasela ngenkathi iNkosi uJesu yenza umsebenzi Wayo. Uma siqonda ukuthi leliya thempeli laphenduka kanjani incithakalo vele kwasekuqaleni, lapho-ke sizokwazi ukuthi kwenzeke kanjani ukuba ibandla lonkana liphenduke libe yincithakalo futhi libe buthakathaka kanje manje. Ngenkathi iNkosi uJesu iphetha iNkathi Yomthetho futhi iqala iNkathi Yomusa, uMoya oNgcwele awuzange wenze umsebenzi ethempelini kodwa kunalokho wawenza kulabo bantu abamukela futhi balandela iNkosi uJesu. Labo ababekhonza uJehova baphuthelwa umsebenzi kaMoya oNgcwele ngoba babengakwazi ukuhambisana nesivinini somsebenzi kaNkulunkulu. Ngaphandle kokuvikelwa nokunakekelwa nguNkulunkulu, bahlala esonweni, njengalokhu kwabonakala ithempeli labo seliphenduke indawo yokuthengisa izinkomo, izimvu, namajuba nokushintshanisa ngemali. Ithempeli kuqala elalibenyezela ngenkazimulo kaJehova laba umhhume wamaphangi, ngaleyo ndlela lacasula isimo sikaNkulunkulu futhi lafulathelwa NguYe ngokwenyanya. Lokhu kwaba esinye sezizathu zokuthi kungani ithempeli ekuqaleni lawela encithakalweni.” Sabe sesihlola amavesi amabili avela eNcwadini ka-Amose eBhayibhelini: “Futhi ngiyimisile imvula kinina, kusezinyanga ezintathu ngaphambi kokuvuna: ingxenye eyodwa yaniselwa, futhi lapho line khona akuzange kushe” (u-Amose 4:7). “Bhekani, izinsuku ziyeza, kwasho iNkosi UNKULUNKULU, engizothumela ngazo indlala ezweni, hhayi indlala yesinkwa, noma ukomela amanzi, kodwa eyokuzwa amazwi kaJehova” (u-Amose 8:11). Umfowethu uZheng waphinda wangithumelela imibhalo emibili yamazwi kaNkulunkulu uSomandla: “UNkulunkulu uyofeza leli qiniso: Uyokwenza ukuthi bonke abantu emhlabeni wonke beze phambi Kwakhe, futhi bakhonze uNkulunkulu emhlabeni, futhi omunye umsebenzi Wakhe kwezinye izindawo uyophela, futhi abantu bayophoqeleka ukuba bafune indlela yeqiniso. Kuyoba njengakuJosefa: Bonke babeya kuye ukuze bathole ukudla, futhi bamkhothamele, ngoba wayenezinto ezidliwayo. Ukuze bagweme indlala abantu bazophoqeleka ukuba bafune indlela yeqiniso. Wonke umphakathi wamakholwa ubhekene nendlala enzima, futhi uNkulunkulu wanamuhla kuphela ongumthombo wamanzi okuphila, umthombo ogeleza njalo owenzelwe ukuba abantu bajabule, futhi abantu bazoza bancike Kuye” (“Umbuso Weminyaka Eyinkulungwane Usufikile” kwethi Izwi Livela Lisenyameni). “Kube empeleni, umsebenzi kaNkulunkulu okubo waphela kudala, futhi umsebenzi kaMoya oNgcwele awukho kubo. Umsebenzi kaNkulunkulu wadluliseleka kwelinye iqembu labantu kudala, iqembu ayehlose ukuqedela umsebenzi wakhe omusha kulo. Ngoba labo abakwezenkolo bayehluleka ukwamukela umsebenzi kaNkulunkulu omusha, futhi babambelela emsebenzini wakudala, ngakho uNkulunkulu ubalahlile labo bantu, futhi wenza umsebenzi Wakhe omusha kubantu abamukela lo msebenzi omusha. Laba ngabantu abasebenzisana nomsebenzi Wakhe omusha, futhi umsebenzi wokuphatha ungafezeka ngale ndlela kuphela” (“Umsebenzi KaNkulunkulu Nokwenza Komuntu” kwethi Izwi Livela Lisenyameni). UMfowethu uZheng wabe esethi: “Amabandla njengamanje ayincithakalo njengoba ithempeli lalinjalo, futhi kungenxa yokuthi uNkulunkulu wenza umsebenzi omusha. INkosi uJesu ebesiyilindele ngokulangazela manje isizelwe enyameni futhi ibuyele phakathi kwethu. Ithathe igama elithi Nkulunkulu uSomandla ukwambula iqiniso nokwenza umsebenzi wokwahlulela, ukuhlanza nokusindisa umuntu ezinsukwini zokugcina. Ufikile ukuzophetha iNkathi Yomusa bese eqala iNkathi Yombuso. UMoya oNgcwele usevele uwashiyile amabandla manje useqala iNkathi Yomusa futhi manje usesebenza kulabo abamukela umsebenzi uNkulunkulu uSomandla wezinsuku zokugcina. Bonke labo abagcina nje igama leNkosi uJesu kuphela kodwa bengahambisani nomsebenzi omusha kaNkulunkulu abasenaye uNkulunkulu eduze kwabo, bengasenawo umsebenzi kaMoya oNgcwele, futhi ngeke baphinde banikwe amanzi aphilayo okuphila. Ngakho-ke, vele la mabandla azoqhubeka nokuba yincithakalo ... ”
Ngokulalela uMfowethu uZheng, ngaqaphela ukuthi isimo namabandla namuhla sifana ncamashi namathempeli lapho iNkosi uJesu yaqala khona umsebenzi wayo. Nganginomuzwa wokuthi kwakukhona ukukhanya okusha nokuqondiswa kweNkosi kulokho uMfowethu uZheng ayehlanganyela ngakho. Kodwa ngangizizwa ngidideka kulokho ayekushilo mayelana neNkosi uJesu ibuyela ukwenza umsebenzi wokwahlulela nokuhlanza umuntu: Kungenzeka ukuthi iNkosi uJesu ibuyile, kodwa thina makholwa sase sisindisiwe vele, ngakho lapho iNkosi ibuya kufanele isiyise ngqo embusweni wezulu, hhayi ukwenza esinye isigaba sesahlulelo nomsebenzi wokuhlanza! Kodwa-ke ngabona ukuthi ukubuya kweNkosi kwakuyisehlakalo esikhulu ngakho-ke kufanele ngiqale ngifune kanzima izimpendulo.
Ngakho-ke, ngatshela uMfowethu uZheng ngokudideka kwami yena wathi: “Abafowethu nodade abaningi beNkosi banalowo mbono wakho. Babuye bacabange ukuthi ngenxa yokuthi samukele iNkosi uJesu njengoMsindisi wethu, khona-ke izono zethu zithethelelwe, sizothola insindiso ngomusa Wakhe, futhi lapho ebuya sonke sizongena ngqo embusweni wezulu. Ngakho-ke, beyenqaba ukwamukela insindiso kaNkulunkulu ezinsukwini zokugcina. Isizathu esiqavile salokhu ukuthi asiyiqondi imiphumela emihle umsebenzi weNkosi uJesu eyilethile futhi asiwazi umsebenzi kaNkulunkulu. UNkulunkulu uSomandla wathi: ‘Ngaleso sikhathi umsebenzi kaJesu wawungukuhlengwa kwaso sonke isintu. Izono zabo bonke ababekholwa Kuye zazithethelelwa; uma nje ukholwa Kuye, wayengakukhulula; uma ukholwa Kuye, wawungasesona isoni, wawukhululiwe ezonweni zakho. Yilokhu okwakushiwo ukusindiswa nokulungiswa ngokukholwa. Nokho, kulabo ababekholwa, kwasala labo ababehlubuka futhi bephikisa uNkulunkulu, okwakusadingeka baqedwe kancane kancane. Ukusindiswa akuzange kuchaze ukuthi umuntu wayesezuzwe uJesu ngokugcwele kodwa kwakusho ukuthi lowo muntu wayengaseyena owesono, okuwukuthi wayesethethelelwe izono zakhe: Uma nje ukholwa, wawungeke uphinde ube ngowesono’ (‘Umbono Womsebenzi KaNkulunkulu (2)’ kwethi Izwi Livela Lisenyameni). ‘Yize uJesu enza umsebenzi omningi kubantu, waqeda kuphela ukuhlengwa kwabantu waba umnikelo wezono zabantu, wangasisusa isimo senkohlakalo yomuntu. Ukusindisa umuntu ngokugcwele ekuthonyweni uSathane akudingi kuphela ukuthi uJesu athathe izono zabantu njengomnikelo wesono, kodwa kudinga ukuba noNkulunkulu enze umsebenzi omkhulu ukuze kuqedwe nya lesi simo somuntu, esiye sonakaliswa uSathane. Ngakho, ngemva kokuba umuntu ethethelelwe izono zakhe, uNkulunkulu wayesebuyele enyameni ukuze aholele abantu enkathini entsha, waqala umsebenzi wokujezisa nokwahlulela, kanti umsebenzi Wakhe usubeke abantu endaweni ephezulu. Bonke labo abathobela ukubuswa nguNkulunkulu bazothokozela iqiniso eliphezulu bathole nezibusiso ezinkulu. Bazophila ekukhanyeni, bazuze iqiniso, indlela, nokuphila’ (kwesithi Isandulelo sethi Izwi Livela Lisenyameni). Kusuka emazwini kaNkulunkulu siyabona ukuthi umsebenzi weNkosi uJesu phakathi neNkathi Yomusa kwakuyilowo wokuhlengwa kwesintu. INkosi uJesu yabethelwa esiphambanweni ukuba ibe ngumnikelo wezono, ukusikhulula ekulahlweni ngumthetho. Ngokuza phambi kweNkosi, ukuvuma izono zethu, nokuphenduka, siyakwazi ukuthethelelwa ezonweni zethu. Lokhu kungukusindiswa. Ngamanye amazwi, ukusindiswa kusho ukuthi izono zithethelelwe futhi akukho ukulahlwa yisono phansi komthetho, kodwa akusho ukuthi siphunyukile esimweni sikaSathane esonakele noma esimweni sethu sobusathane futhi ngeke siphinde sone. Imvelo yethu yobusathane njengokuziqhenya nokuzidla, ubuqili nokukhohlisa, ubugovu nokuthobeka, ububi nokuhaha kusekhona. Ngenxa yokubusa kwesimo sethu sobusathane, sisaqhubeka senza izono njalo, sivukele futhi simelane noNkulunkulu. Ikakhulukazi uma kungahambisani nemibono yethu, sivame ukwahlulela uNkulunkulu ngokunganaki, siyammangalela uNkulunkulu futhi simelane noNkulunkulu. Ngabe isintu esinjengathi esonekele kakhulu futhi esimelana noNkulunkulu sithola kanjani indumiso Yakhe? Ingabe sifanelekile na ukungena embusweni wezulu? Uma uNkulunkulu asingenisa—isintu esonakele esimelana Naye futhi esingesikaSathane—embusweni Wakhe, khona-ke ngeke kube khona indlela yokuveza ukulunga nobungcwele bukaNkulunkulu. Ngakho-ke, ukholo lwethu eNkosini lusilethela ukuthethelelwa kwezono zethu kodwa hhayi ukuphunyuka okuphelele esonweni noma ukungena embusweni wezulu. Sidinga uNkulunkulu ukuba enze isigaba somsebenzi wokwahlulelwa kanye nokuhlanzwa ukuze kuguqulwe isimo sethu esibi futhi sisuse ngokuphelele izikhonkwane zesimo sethu sesono. Uma izimo zempilo yethu seziguquliwe, ngeke sisavukela noma simelane noNkulunkulu futhi siyokwazi ukumlalela futhi simkhulekele ngokweqiniso, sitholwe ngokuphelele Nguye, sisindiswe ngokuphelele Nguye futhi singene embusweni wezulu ukuze sizuze ifa alithembisile.”
Lapho ngizwa amazwi kaNkulunkulu uSomandla kanye nokuhlanganyela kukaMfowethu uZheng, ngabona ukuthi lokho iNkosi uJesu ekwenzile ngeNkathi Yomusa kwakuwumsebenzi wokuhlenga, hhayi umsebenzi wokuhlanza umuntu nokuguqula ngokuphelele isimo somuntu esikhohlakele. Njengoba abantu benza izono, kufanele babekwe icala futhi bajeziswe ngaphansi komthetho, kodwa ngenxa yokuhlenga kweNkosi, uma siza phambi kweNkosi uJesu futhi sivuma futhi siphenduka, khona-ke siyothokozela umusa Wakhe futhi sithethelelwe izono zethu. UNkulunkulu akasiboni njengabagcwele isono futhi uyasikhulula ekujezisweni, lokho-ke kuyinsindiso. Kodwa le insindiso ayisho ukuthi umuntu uhlanzwe futhi usindiswe ngokuphelele. Kubonakala sengathi abantu abaliqondi iqiniso, ngakho-ke banokungaqondisisi mayelana nokuthi iyini insindiso yangempela. Ngicabanga ngalokhu ukuthi manje sisaphila impilo yesono—senza izono bese sizivuma nsuku zonke—ngakho-ke yingakho sidinga esinye isigaba somsebenzi kaNkulunkulu wokwahlulela nokuhlanza. Lapho ngicabanga ngalokho umfundisi akusho ekhempini—“Indlela eyodwa yokuthi umKristu agweme ukufa futhi angene embusweni wezulu ukubhaphathizwa ”—Ngibona ukuthi le ndlela yokucabanga ayiwenzi ngempela umqondo. Singaze sisho ukuthi ingukucabangisa okwengane futhi iyihlaya. Kamuva lapho sengikwazi ukuxoxa isikhathi eside noMfowethu uZheng noDade uLi Hui futhi ngikwetshise kahle ukuhlanganyela kwabo, ngaba nomuzwa wokuthi kukhona iqiniso emazwini kaNkulunkulu uSomandla, ukuthi ayawenza umqondo kakhulu, futhi angangihlomulisa futhi angisize kokuningi. Kodwa ukubuya kweNkosi kuyinto enkulu, futhi ukuze kuphathwe njengokubaluleka kwakho nangokucophelela nganquma ukuqhuba uphenyo olunzulu ngomsebenzi kaNkulunkulu uSomandla wezinsuku zokugcina.
Ngakho, emavikini alandelayo ngaqala ukucinga ku-inthanethi ulwazi ngomsebenzi wezinsuku zokugcina zikaNkulunkulu uSomandla. Ngaphambi kokungena ku-inthanethi, ngathandaza eNkosini: “Nkosi, uma uNyazi LwaseMpumalanga ngempela kuwukubuya kwesibili kweNkosi uJesu engikholwa Kuye, ngiyakuncenga ukuba ungikhanyisele futhi ungivumele ukuba ngilazi iphimbo Lakho.” Nginganakile, ngachofoza kuwebhusayithi futhi ngamangala ukuthi kwakuyikho konke ukwahlulelwa, ukuhlaselwa, nokusolwa kukaNkulunkulu uSomandla nebandla Lakhe kusuka emphakathini wenkolo kanye neCCP. Ngashaqeka kakhulu futhi ngaba novalo lokuthi ngase ngingene endleleni eyingozi. Ngakho, ngathumela ilinki kuMfowethu uZheng noDade uLi Hui futhi ngababuza: “Ingabe nikuchaza kanjani konke lokhu?” Ekuqaleni ngangicabanga ukuthi uMfowethu uZheng nabanye babengeke babe nayo impendulo kule mininingwane engangiyithumele, ngakho ngamangala lapho bephendula ngokungatatazeli nangesibindi: “UNkulunkulu uSomandla unguNkulunkulu wangempela, iNkosi uJesu ebuyile. Izinto umphakathi wenkolo kanye neCCP abazisakaza ku-inthanethi konke kuyinzwabethi namahemuhemu okwenzelwe ukudidisa abantu. Kuyingxenye yecebo labo elibi lokuvimbela abantu ukuba balandele uNkulunkulu .... ”
Lokho okwakushiwo uMfowethu uZheng kwangithinta ngempela, futhi enhliziyweni yami ngaqala ukuba nenkinga yokukuqonda konke lokhu. Ngaphuma ku-inthanethi ngase ngithandaza eNkosini: “Nkosi, uma uNkulunkulu uSomandla enguwe ngempela obuyile ngicela ukuba ungikhanyisele futhi ungicacisele ukuze ngikwazi ukuqonda indlela Yakho futhi ngingaphuthelwa ithuba lokubona ukubuya Kwakho. Uma konke lokho okuku-inthanethi kungamahemuhemu nje asakazwa ngumphakathi wenkolo kanye neCCP, kwangathi ungayigcina inhliziyo yami ukuze ngithole ukuqonda futhi ngingawalaleli amaqhinga kaSathane.” Ngemva kokuthandaza ngazizwa nginokuthula, ngase ngikhumbula izikhathi lapho nami nganginamekwe ngecala ngingalenzanga, kanye nesikhathi lapho umgcinisitolo othile engangimazi owayeqhuba ibhizinisi elilungile edayisa imikhiqizo ye-jade igama lakhe langcoliswa ngamahemuhemu asakazwa owayencintisana naye owayenomhawu. Ukukhanya okuncane kwaqala ukukhanya enhliziyweni yami futhi ngabona ukuthi leli zwe limnyama futhi limbi kangakanani nokuthi okuningi kwalokho okuku-inthanethi—okuhle noma okubi—abantu nje bezikhulumela nje. Ngabe sengicabanga ngokucophelela ngezinsolo zaku-inthanethi mayelana noNkulunkulu uSomandla nebandla Lakhe ezazisakazwa ngumphakathi wenkolo kanye neCCP: Kwakungekho ubufakazi obunikezwayo futhi akukho kulokhu okwakubonakala kukholakala. Ngaphezu kwalokho, ngangifunde amazwi kaNkulunkulu uSomandla futhi ngathintana nabafowethu nodade beBandla likaNkulunkulu uSomandla. Lokho ababekusho kwakungahlangani nokuhlangana namahemuhemu ayesakazwa ku-inthanethi, futhi babengazange bazame ukungiphoqa ukuba ngijoyine ibandla labo. Ezinyangeni ezimbalwa zokuxhumana nabo, ngaphandle kokuhlola iBhayibheli, ukufunda amazwi kaNkulunkulu uSomandla, nokuhlanganyela ngamazwi kaNkulunkulu nami, sasingazange sikhulume ngokunye. Uma ngibuka indlela ababekhuluma ngayo, kwakubonakala ukuthi babengamaKristu alungile. Ukuhlanganyela kwabo kwakugcwele ukukhanya futhi ngangizwa ukuthi kwakuwusizo kimi, futhi ibandla labo laliyibandla ngempela elinemisebenzi kaMoya oNgcwele. Ngicabanga ngalokhu, ngabona ukuthi ibandla elinomsebenzi kaMoya oNgcwele liyibandla likaNkulunkulu, ngakho-ke uSathane uzolihlasela futhi aliphikise futhi kube khona inkulumo-ze engalungile elizungezile.
Ngosuku oluthile ngifunda ku-inthanethi mayelana nezenzo eziningi ezimbi ze-CCP: Ukuthi baxosha kanjani izithunywa zevangeli eChina, bashisa amaBhayibheli, badiliza amasonto, futhi bavalela baphinde babulala amaKristu .... Inzondo nentukuthelo ngeCCP yakhula enhliziyweni yami. Bangaba kanjani nobubi obungaka baze bashushise amaKristu angenacala, angahlomile? I-CCP elokhu yayiphikisana njalo noNkulunkulu ngokukhuthaza ukungakholwa kuNkulunkulu, futhi ebambe yashushisa amaKristu ngendlela enesihluku nobulwane, ngakho kwakungekho indlela yokwazi ukuthi ngabe lokho okwakushiwo kwakuyiqiniso noma amanga. Ngakho-ke, ngaqala ukuxhumana noMfowethu uZheng nabanye, futhi bahlanganyela ngamaqiniso amaningi aphathelene nomsebenzi kaNkulunkulu wezinsuku zokugcina nendlela yokwahlukanisa amacebo kaSathane obuqili.... Emva kokubalalela ngangizwa sengathi nginokuqonda kangcono umsebenzi kaNkulunkulu wezinsuku zokugcina futhi ngangikwazi ukwahlukanisa ukuthi uvobe owawusabalaliswa nge-inthanethi ngumphakathi wenkolo ne-CCP konke kwakungamahemuhemu angenasisekelo nangenangqondo ayeyingxenye yamasu kaSathane okuvimbela abantu ukuthi bamukele umsebenzi kaNkulunkulu uSomandla. Nganquma ukungalaleli lutho lomphakathi wenkolo kanye neCCP. Ukukhathazeka nokwesaba enhliziyweni yami kwanyamalala futhi, ngesikhathi esifanayo, ngaqaphela ukuthi umsebenzi kaNkulunkulu uSomandla kanye nomsebenzi weNkosi uJesu kwakufana futhi bobabili babeye babhekana nokuphikiswa nokumangalelwa yezombangazwe enobusathane okuvela kwabezenkolo. Kimina, lokhu kwaqinisekisa nakakhulu ukuthi umsebenzi kaNkulunkulu uSomandla yiyona ndlela yeqiniso!
Ngelinye ilanga lapho ngisebenzisa u-Facebook, ngezwa iculo elidumisa uNkulunkulu, engalizwa liwunyakazisa umphefumulo ngokukhethekile. Ngempela, uNkulunkulu kuphela ofanelwe udumo futhi ufanelwe ukuphakanyiswa. Le ngoma yayinokuhola kukaMoya oNgcwele futhi lapho ngibheka ukuthi ivelaphi, ngathola ukuthi ingenye yezingoma zeBandla likaNkulunkulu uSomandla. Ngahluleka ukuzibamba ngezwa izinyembezi zehla ngenxa yalokhu, futhi ngenjabulo ngafuna abafowethu nodade ukuba ngibatshele ukuthi uNkulunkulu unyakazise inhliziyo yami futhi wangihola .... Manje ngikholwa ngokugcwele ukuthi uNkulunkulu uSomandla uyiNkosi uJesu ebuyile, futhi ngizimisele ukulandela uNkulunkulu uSomandla kuze kube sekupheleni kwendlela.
Manje ngikhonza eBandleni LikaNkulunkulu uSomandla, futhi angigcini nje ngokujabulela ukuhlinzekwa ngamanzi aphilayo okuphila okuvela esihlalweni sobukhosi, kodwa ukuzethemba kwami nothando sekuhlunyelelisiwe. Okubaluleke nakakhulu, manje ngiyakwazi ukuhlukanisa phakathi kokulungile nokungalungile, ubumnyama nokukhanya. Ngiyazi ukuthi yikuphi okungamaqiniso futhi yikuphi okungamahemuhemu. Amaqiniso avela kuNkulunkulu, ngenkathi amahemuhemu evela kuSathane. Uma sizwa amahemuhemu, akufanele nje sihambisane nawo kalula nje kodwa kufanele sahlukanise ngokucophelela iqiniso namanga, sithandaze ngobuqotho, sifune ngokuthobeka futhi sihlole indlela yeqiniso. Yilapho kuphela-ke lapho siyokwazi ukuphunyuka emaketangeni amahemuhemu bese sibuyela phambi kukaNkulunkulu.


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Ikhasi Lokuxhumanisa Ithuluzi Lokudweba kuphazamisa amakhodi e-site wesayithi nokukhipha izixhumanisi kusuka kumakhasi ahlukene ewebhu. Uma idatha idliwe ngokugcwele, ibonisa izixhumanisi ngendlela yombhalo futhi yenza umsebenzi wethu ube lula. Lesi sici se-intanethi asikona kuphela izixhumanisi zangaphakathi kodwa futhi sibonisa izixhumanisi zangaphandle futhi iguqula idatha ibe ifomu elifundekayo - logiciel informatique gestion projet. Ukulahla izixhumanisi kuyindlela elula yokuthola izicelo ezahlukene, amawebusayithi, kanye nobuchwepheshe obusekelwe kuwebhu. Inhloso Yekhasi Lokuxhunyaniswa KwamaThuluzi ukukhipha ulwazi kusuka kumasayithi ahlukene. Yakhiwe ngethuluzi eliphelele eliqondayo futhi eliqondakalayo lomzila okuthiwa i-Lynx futhi lihambisana nazo zonke izinhlelo zokusebenza. I-Lynx isetshenziselwa ukuhlola nokuxazulula amakhasi wewebhu kusuka kumlayini womyalo. Izixhumanisi zekhasi i-scraper iyithuluzi elihle elaqala ukuqala ngo-1992. Isebenzisa izivumelwano ze-inthanethi kuhlanganise WAIS, Gopher, HTTP, FTP, NNTP, ne-HTTPS ukuze wenze umsebenzi wakho ufezeke.
Izici ezintathu eziyinhloko zethuluzi:
1. Idatha ye-Scrape ku-Multiple Threads:
Ukusebenzisa ithuluzi lekhasi lokusika , ungakwazi ukukhipha noma ukukhipha idatha kumathebhu amaningi. Abaqashi be-Ordinary bathatha amahora ukuze benze imisebenzi yabo, kodwa leli thuluzi liqhuba izintambo eziningi ukuze zihlole amakhasi angama-30 ngesikhathi esisodwa futhi azichithe isikhathi sakho namandla.
2. Ukukhipha Idatha kusuka kumawebhusayithi eDynamic:
Amanye amasayithi ashukumisayo asebenzisa amasu okulayisha idatha ukudala izicelo ezingafani njenge-AJAX. Ngakho-ke, kunzima kumuntu ojwayelekile web scraper ukukhipha idatha kusuka kulawo masayithi. Izixhumanisi zekhasi le-Scraping Tool, noma kunjalo, inezici ezinamandla futhi yenza abasebenzisi bavune idatha kusuka kumasayithi amabili ayisisekelo kanye ashukumisayo kalula. Ngaphezu kwalokho, leli thuluzi lingakhipha ulwazi kumasayithi omphakathi wezenhlalo futhi linemisebenzi ehlakaniphile yokugwema iphutha le-303.
3. Ukuthumela Ulwazi Kuzo Zonke Ifomethi:
Ikhasi Lokuxhuma Ithuluzi Lokuxhunywa lisekela amafomethi ahlukene kanye nedatha yokuthumela ngaphandle nge-MySQL, i-HTML, i-XML, i-Access, i-CSV, ne-JSON. Ungaphinda ukopishe futhi unamathisele imiphumela kwiDokhumenti yeZwi noma ulandele ngokuqondile amafayela asusiwe ku-hard drive yakho. Uma ulungisa izilungiselelo zalo, ithuluzi lokuxhumanisa ikhasi lizokulanda idatha yakho ku-hard disk yakho ngokuzenzakalelayo kufomethi echazwe ngaphambilini. Ungasebenzisa le datha ungaxhunyiwe ku-intanethi futhi ungathuthukisa ukusebenza kwesayithi lakho ngezinga elithile.
Indlela yokusebenzisa le thuluzi?
Kumelwe ufake i-URL futhi uvumele leli thuluzi ukwenza umsebenzi walo. Izoqala ukuhlaziya i-HTML futhi izokhipha idatha kuwe ngokusekelwe emiyalweni yakho kanye nezidingo zakho. Imiphumela ngokuvamile iboniswa ngendlela yezinhlu. Uma izixhumanisi zifakwe ngokugcwele, isithonjana sizoboniswa ngakwesokunxele. Uma uthola umlayezo "Azikho izixhumanisi ezitholiwe" kungenzeka ukuthi ngoba i-URL oyifakile yayingavumelekile. Qiniseka ukuthi ufake i-URL yangempela ukuze ususe izixhumanisi kusuka. Uma ungakwazi ukukhipha izixhumanisi ngesandla, enye inketho ukusebenzisa ama-API. I-API isetshenziswe ngendlela ekhangayo futhi isekela amakhulu emibuto ngehora kubasebenzisi.