text:
UMotsepe uthi uzomdedela uPitso uma iBafana imfuna
2017-01-09 16:00
Cape Town – UMengameli weMamelodi
Sundowns, uPatrice
Motsepe, uthi uzomkhulula umqeqeshi waleli
qembu, uPitso Mosimane, uma ngabe iSouth Africa Football
Association (SAFA) imfuna ukuthi aqeqeshe iBafana Bafana.
Esithangamini sabezindaba
ebesibanjelwe ekomkhulu lale kilibhu ngoMsombuluko, uMotsepe ukhulume nabezindaba ngekusasa lale
kilabhu kulandela unyaka ka-2016.
AmaBrazilians aqophe umlando ewina isicoco sesikhombsia se-Absa Premiership baphinde bawina nesicoco seCAF
Champions League.
OLUNYE UDABA: UMotsepe uthi bazohlukaniselana u-R20m abadlali be-Sundowns
UMosimane ube esevala unyaka ngokuhola iqembu
lakhe ngesikhathi livakashele eJapan njengoba leli qembu belibambe iqhaza
emidlalweni yeFIFA Club World Cup, neyagcina inqotshwe yizinkunzi
zaseSpain, iReal Madrid.
Ngaphezu kwalokho,
lomqeqeshi oneminyaka engu-52 ubudala, nowayeqeqesha Bafana Bafana, uwuqale
kahle unyaka ka-2017 njengoba eklonyeliswe yiCAF njengomqeqeshi wonyaka emcimbini obuseNigeria
ngesonto eledlule.
Kuzokhumbuleka ukuthi
ngemuva kokunqoba iChampions League uMosimane waveza ukuthi ucingo lwakhe
luhlale lukhala into engapheli yize noma engacacisanga ukuthi usuke efonelwa
amaqembu amshelayo yini.
Manje uMotsepe uthi “uzomkhulula”
lo mqeqeshi waleli qembu lasePitoli uma ngabe iSAFA ifuna athathe izintambo
kuBafana.
“Ngizophinde ngenze
umsebenzi wami wokweseka bese ngimkhulula uma ngicelwe yiBafana Bafana ukuthi
ngenze njalo futhi ngemvume kaPitso,” uMotsepe ucashunwe esho kanjalo
enkundleni yezokuxhumana iTwitter ,
yale kilabhu.
UMFANEKISO:
- News 24


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Inhlanganiso eyokunikeza abantu abakumidlalo yokulibazisa uzulu efana lokulingisa, ukucula lokunye okutshiyeneyo, iphakathi kokuqoqa umkhosi omkhulu wokunikeza abakulumsebenzi izicoco lemivuzo ngomsebenzi abawenzayo.
Umbuthano wokusungula uhlelo lokuqoqa lumkhosi owe Bulawayo Arts Awards uzakwenzelwa eBulawayo Club ngoLwesithathu.
IStudio7 ixoxe lo Mnu.Nkululeko Nkala, omunye wabaqoqa lowo mkhosi, othe embuthanweni lo bazahle baxoxisane ngodaba lwesimo lwezemiculo, ukulingisa lokunye okufanayo.
UNkala uthi benza lokhu koBulawayo ngoba idolobho lelo yilo eliyisigodlo sezamasiko kwele Zimbabwe loba nje abantu abavela kuleyondawo kade bengatholi izicoco ezifaneleyo.
“Siyenza loluhlelo ukuthi sikhuthaze abatsha abafisa ukuziphilisa bayenza ngamandla umsebenzi wokulibazisa uzulu.”
UNkala uthe inhlanganiso yakhe ikhangelele ukuthi umncitiswano wabo uzabe utshiyene leminye eyenziwa eZimbabwe ngoba kumncitiswano lo abantu bazobe bethola ithuba lokuthi bakhethe umuntu akade befuna ukuthi anqobe.

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So What do we Not Write About?
ARTS and Nature ( Isigaba Sokuqala )
Firstly there is Nature, and the way all the elements of Nature are felt and are treated by we the human race.
Water, Food, Shelter and all the resources that we use to continue our explorative and exploitative lives; these are all almost wholly given freely by what some may call providence, but for some it is hard work and the wilful exploitation of Nature. How does Nature, Arts and Humanity interlink to find a harmonious and symbiotic relationship?
We may write about politics and the intrigues therein, we may have sincere opinions about what policies are correct and deal with matters of justice and injustices that we commit, we may try to correct others behaviour through many dialogues and theorize and set up various social and innovative business programs and projects, but if We do not write about our varied yet essentially dependent relationship to Nature/ Our Environment we are neglecting a really essential element in all our lives.
The spaces we inhabit in our various occupations, lifestyles, our psychological, political/social and private and even dream-lives are all secondary. They are all the stuff of our minds, our passions and ambitions as sophisticated animals. While our preoccupations or works may tend to divine who we are eventually, our initial or primary Well-being is all centred on our relationship with Nature, what it provides and what we make of it and how.
So then, when we write; it may be works of Art, Criticism, Opinion Pieces, Essays, Poems, Music, Stories of different kinds, we are telling just a fragment of the story. While each fragment or each facet of our human stories is relevant to a particular context, it is the collective reception, or the impact each story has on the individual that matters most.
Today I wish to write about the Collective Cohabitation of Arts – Spaces, places and the Ground beneath our feet, The Air we breathe and the quality of the lives we lead – My opinion is that every conceivable space is a platform for the expression of Artistry. Akukho sikhala noma shashalazi lapho ubungcweti nobuciko beSintu bungevezwe khona.Kepha umbuzo uthi siyihlonipha kangakanani imvelo, leyondawo esisebenzela kuyo siyazisa kangakanani, futhi siyayinakekela ngokufanele na?
Amaciko maningi, nobuningi bawo buluphawu lokugcizelela lokhu esengikushilo, ukuthi, Imvelo nendlela esiyiphatha ngayo nendlela esemukela ngayo konke esikuthola kuyo – ibaluleke kakhulu. Maciko kusamele sijule ngokwemvelo, sibuyele emhlabathini, othulini, ezihlahleni nasemithini eyehlukahlukene.
Iyini na imvelo, kanti futhi ihlangana kanjani nezobuciko?
Ngiyakholwa ukuthi konke esikwaziyo nokubambekayo sikuthola emhlabeni, umhlaba ophilayo nonothe ngendlela exakayo. Kukhona abanye bethu abamba igolide namanye amatshe nezinye izinto eziligugu emhlabeni osewakhiwa ngokuhwebelana. Kukhona abaziphilisa ngokuvuna izithelo zonke ezitholakala emithini, bephinde behwebe ngayo imithi uqobo lwayo. Eminye imithi isitshenziselwa ukwakha izindlu, nezakhiwo ezahlukahlukene, eminye kukhandwa ngayo amaphepha, amathuluzi nezinye izinsiza-kwakha, kuphinde futhi kwakhiwe nezinsimbi okanye izinto zokudlala umculo, ezemidlayo nokunye okuningi.
Esikhathini samanje esesivamise ukuthi izinto ebezakhiywa ngezandla zabantu sezakhiwa yimishini ngemishini, kuningi okusilahlekelayo. Izinto zibonakala sengathi ziba lula uma sisebenzisa ama-rubber nama-plastics kanye namathuluzi akhiwe ngezinhlobo-nhlobo zezinsimbi, kepha ngokweso elijulile kuyabonakala ukuthi siloke siqhela njalo kancane kancane kwiMvelo ekuyiyo imvelaphi yethu.
Lokuziqhelisa kancane kancane emvelweni, kungabonakala kuyimpucuko noma ukwenziwa lula kwezinto, kepha ukukhaxhumani noma ukungabi nabudlelwano noma ubunye nemvelo kuyasibulala singabantu, ikakhulukazi abantu bendabuko.
Ngifisa ukuloba ngomdanso, imisebenzi namakhono amaciko. Ngifisa ukubhala ngomculo, abaculi, abadwebi, abalaleli kanye nezingqinamba ezibhekene nokulalelwa komculo nokwamukeleka kwemisebenzi yamaciko emiphakathini yethu, kepha ngiloke nginomuzwa wokubhala ngeMvelo – nami anginayo incazelo eqonqile ukuthi lokhu kungani. Okungicacelayo ukuthi, vele imvelo iyikho konke. Siyayilondoloza noma siyayazisa na, ikakhulukazi thina esisemkhakheni wezobuciko? Sinendaba yini ukuthi ama-instruments ethu avelaphi? Siyazihlupha yini ngobunjalo bamathuluzi esiwasebenzisayo. Lombuzo unokuba nopupolitiki, kanti futhi singawubheka ngeso lezomnotho. Kepha ukuze singachezuki kakhulu ephuzwini noma emongweni wendaba, asike sizibuze imibuzo embalwa ngemvelo nobuciko.
- Kuyiqiniso kangakanani ukuthi kukhuna abantu abazelwe bengamaciko?
- Ukuzalwa Uliciko kuxhumekeke ngangakanani ofuzweni
- Luyini lona ufuzo?
- Izikole ezifundisa noma ezicija amakhono zibaluleke kangakanani?
- Ukufundiswa kwamakhono kuphelele yini uma kungafundiswa ngomlando okanye imvelaphi yamagama nezinsimbi ezisethseziswayo?
- Ulimi esifunda ngalo ubuciko lubaluleke kangakanani ekwakheni isizwe?
- Amaciko angaluthola kanjani usizo oluqhubekayo noma olunzulu olungenza imisebenzi yawo ivele ebantwini ukuze kube khona ubudlelwano phakhathi komphakathi namaciko/nobuciko?
- Imvundo Ekhululayo nemahhala ingasisiza kanjani ukuthi silonde imvelo/umhlaba/namagugu esizwe?
- Imvelo Ne-Tekhinoloji = Kuyosetshenziswana Kanjani Ukuze Okunye Kungachithi Okunye, kodwa kube khona ukubambisana?
And so we write a lot about everything else, but we hardly ever seriously write about Nature. We are caught up in our human affairs, much of it is really petty and insignificant and spurious and we neglect to write and talk and do works that help us to draw closer to Knowledge Of Nature.
As I have already stated, Nature is everything, Land is everything, Good unpolluted and undiluted Water is everything. The Air we breathe is everything. All else is trivial and honestly, a waste of precious time. But the so called intelligent animal, the human being, is pre-occupied with entertainment, and not attainment of a mutually beneficial relationship with the Natural world. We forget so easily that we are Water beings, Spiritual beings, Earthen vessels whether we acknowledge it or not.


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text:
Hlala Ulindile!
“Nanyana siriyada nje, silindele.”—RHABAKHUKHU 2:3.
IINGOMA: 128, 45
1, 2. Abantu bakaJehova baliqala njani ilanga lakhe?
IINCEKU ZAKAJEHOVA bezisolo zilinde ukuzaliseka kweemphorofido zakhe. Ngokwesibonelo, uJeremiya bekalindele bona abantu beBhabhiloni bazokubhubhisa uJuda. Nangambala, lokho kwenzeka ngomnyaka ka-607. (Joromiya 25:8-11) U-Isaya yena waphorofida bona uJehova uzokubuyisa amaJuda aseenarheni ezinye awabuyisele kwaJuda, ngemva kwalokho wathi: “Babusisiwe boke abaqalelela kuye.” (Isaya 30:18) NoMikha naye bekalindele bona isiphorofido sakaJehova sizaliseke, wabe wathi: “Mina ngiqalelela [kuJehova] ngethemba.” (Mikha 7:7) Sekumakhulu weminyaka iinceku zakaZimu zilinde ukuthi uMesiya, namkha uKrestu uyeza.—Lukasi 3:15; 1 Pitrosi 1:10-12. * (Qala ikwekwezi engenzasi.)
2 Nathi namhlanjesi sisalindele iimphorofido ezikhuluma ngomBuso kaJehova bona zizaliseke. UJesu njengeKosi yomBuso loyo nguye-ke ozobatjhaphulula msinyazana abantu bakaZimu ephasini eliyingozeli. Uzobabhubhisa boke abantu abakhohlakeleko aqede nomtlhago. (1 Jwanisi 5:19) Yeke kufuze sihlale sililindile ilanga lakaJehova ngombana lingafika nanyana kunini. Kufuze senze koke esingakwenza bona sililungele.
3. Yini esingazibuza yona nangabe sele silinde isiphelo isikhathi eside?
3 Sililindele ngabovu ilanga lapha woke umuntu azabe enza khona intando kaZimu ephasini. (Matewu 6:10) Kodwana nangabe sele silindele isiphelo isikhathi eside nje, singathoma sizibuze, ‘Kubayini kanti kufuze sihlale silinde isiphelo njengesizokufika nanyana kunini?’
KUBAYINI KUFUZE SILINDE ISIPHELO BONA SIFIKE MSINYANA?
4. Kubayini kuqakathekile ngathi ‘ukuhlala silindile’?
4 UJesu wayala abalandeli bakhe wathi, “hlalani nilindile” wabuye wathi,“Yelelani.” Ngikho-ke kuqakathekile bona sihlale silinde bonyana isiphelo singafika kungasikade. (Matewu 24:42; Lukasi 21:34-36) Nehlangano kaJehova ihlala isikhumbuza bona, ‘silinde ekurhabeni kokufika kwelanga lakaZimu’ begodu kufuze sidzimelelise imikhumbulwethu eenthembisweni zakhe zephasi elitjha.—Funda 2 Pitrosi 3:11-13.
5. Ngiziphi ezinye iinzathu ezenza sihlale silindele ilanga lakaJehova?
5 Nangabe abalandeli bakaJesu bangeenkhathi zabapostoli bekufuze bahlale balilindile ilanga lakaJehova, kuqakatheke khulu nangathi namhlanjesi bona sihlale sililindile. Kubayini sitjho njalo? Kungombana iimbonakaliso uJesu azitjhoko zitjengisa ukuthoma kwakhe ukubusa emBusweni kaZimu kusukela kwango-1914, zibuye zitjengise bonyana siphila emihleni yokuphela, namkha emihleni ‘yokuphela kwesikhathi.’ Ngokwesibonelo, njengombana uJesu aphorofida, izinto ezimbi ezenzeka ephasina ziyathuwelela ziya phambili, begodu nazi neendaba ezihle sele zitjhunyayelwa ephasini loke. (Matewu 24:3, 7-14) Nokho uJesu akhenge atjho bona amalanga wokuphela azokuthatha isikhathi esingangani, yeke kufuze silindele ukobana isiphelo singafika nanyana kunini.
6. Sazi njani ukuthi ubujamo bephasi buzokuba bumbi khulu nasele kutjhidele isiphelo?
6 Kghani ‘imihla yokuphela kwesikhathi’ itjho isikhathi esisezako na, lapha izinto zizokuba zimbi khulu khona? IBhayibheli liyatjho bona abantu bazokuthuwelela nokukhohlakala “ngemihla yokuphela.” (2 Thimothi 3:1, 13; Matewu 24:21; IsAmbulo 12:12) Njengombana izinto zizimbi nje thina sisalindele bona zibhebhedlhe ukudlula namhlanjesi.
7. UMatewu 24:37-39 usifundisani ngobujamo bezinto emihleni yokuphela?
7 Abanye abantu bangabe bacabange bonyana ngaphambi ‘kokuhlupheka’ namkha isizi elikhulu kuzokuba nezipi eenarheni zoke, abantu abanengi bagule, kusesenjalo abanye babulawe yindlala. (IsAmbulo 7:14) Nakungenzeka njalo, bekuzokuba sepepeneneni kiwo woke umuntu bonyana isiphorofido seBhayibheli siyazaliseka. Kwabantu abangalikholwako iBhayibheli nabo bekuzobakhanyela lokho. Angithi phela uJesu wathi emalangeni wokuphela abantu abanengi angekhe ‘bayelele.’ Bazase baziphilele ukuphila kwabo njengemhleni, bese bangenwa mamanzi ngemadolweni nabalemuka bona ilanga lakaJehova sele lifikile. (Funda uMatewu 24:37-39, NW.) Kuyakhanya-ke. Akukafuzi silindele bona izinto zibe zimbi khulu! Ngaphambi kobana kufike ‘ukuhlupheka okukhulu. Akukafuzi silindele bona kuzokufika ezingeni lokobana abantu bakatelelwe ukholelwa bona isiphelo sitjhidele.’—Lukasi 17:20; 2 Pitrosi 3:3, 4.
Siyaqiniseka ukuthi siphila ‘emihleni yokuphela kwesikhathi’
8. Njengombana iimbonakaliso zakaJesu sele zisiyelelisile nje, yini ekufuze siqiniseke ngayo?
8 Iimbonakaliso uJesu azitjela abalandeli bakhe zikubeka emtarini bona bazabe baphila esikhathini esinjani. Yeke, abalandeli bakaJesu kufuze bazithathe njengesiyeleliso. (Matewu 24:27, 42) Solo kwango-1914, iimbonakaliso uJesu azitjhoko bezisolo zizaliseka. Nje-ke, siyaqiniseka bona siphila ‘emihleni yokuphela kwesikhathi.’ Kazi uJehova sele aquntile ukuthi uzolibhubhisa nini iphasi lakaSathana elikhohlakelekweli.
9. Kubayini kufuze sihlale silindele isiphelo bona sifike kungasikade?
9 Kubayini kanti kufuze sihlale silindele ukuthi isiphelo singafika kungasikade? Kungombana silalela uJesu Krestu. Begodu nasiqala iimbonakaliso uJesu asinikela zona siyabona ukuthi sebele zenzeka phambi kwamehlwethu. Yeke, siyakholwa bona isiphelo sitjhidele, ingasi ngombana sithemba nanyana yini esiyizwako, kodwana siyakholwa ngombana nanzi neemphorofido zeBhayibheli zizaliseka siqalile. Ngikho-ke kufuze sihlale silindile, siphaphame begodu sikulungele bona isiphelo sifike.
KUFUZE SILINDE ISIKHATHI ESINGANGANI?
10, 11. (a) Kubayini uJesu atjela abafundi bakhe ‘bona bayelele’? (b) Yini uJesu athi abalandeli bakhe kufuze bayenze nangabe isiphelo asifiki msinyana ngendlela ebebacabanga ngayo? (Qala isithombe esisekuthomeni.)
10 Inengi lethu lilotjhe uJehova ngokuthembeka begodu kade lilindele bona isiphelo sifike. Ukuthi silinde isikhathi esingangani akusitshwenyi lokho, kwethu nje kukuthi sihlale silindele ilangelo bona lifike msinyana. Kufuze kube kukuthi sizilungiselele lokha uJesu nakeza ukuzokubhubhisa iphasi lakaSathana. Ungawalibali amezwi uJesu awatjela abalandeli bakhe nakathi: “Qaphelani! Yelelani! Anazi bona isikhatheso sizokufika nini. Kuzokuba njengendoda enekhambo: Itjhiya umzayo ezandleni zeensebenzi zayo, esinye nesinye isisebenzi sinomsebenzaso bese itjela leso esisesangweni bona sibeke ilihlo. Ngalokho-ke hlalani niqaphile ngombana anazi bona umninimuzi uzokufika nini, kungaba sentambama, phakathi kobusuku, ngamasa namkha ekuseni. Nakeza ningakatjheji, anganifumani nilele. Lokho engikutjho kini, ngikutjho kibo boke: Qaphelani [“Hlalani nilindile”, NW]!”—Markosi 13:33-37.
Ukuhlaselwa kwamasondo afundisa amala kuzokwenzeka nanyana kunini
11 Kuthe abalandeli bakaJesu bangalemuka ukuthi uJesu selathomile ukubusa ngo-1914 balindela bona isiphelo singafika nanyana kunini. Yeke bazilungiselela ngokuthi batjhumayele khudlwana. UJesu wathi kungenzeka afike, “phakathi kobusuku, ngamasa namkha ekuseni.” Nakhibe lokho kwenzeka, yini ebekufuze abalandeli bakhe bayenze? UJesu wathi “Yelelani [“Hlalani nilindile”, NW].” Ngitjho nanyana singazizwa ngasuthi sekusikhathi eside silindile, lokho akutjho bona kusazokuthatha esinye godu isikhathi ngaphambi kobana kufike isiphelo, nokuthi angekhe sifike eenkhathini zethu.
12. URhabakhukhu wabawani kuJehova begodu wathini uZimu nakamphendulako?
12 Umphorofidi uRhabakhukhu naye kwamkosa bona abekezele alinde njengombana bekatjhumayela ngokubhujiswa kweJerusalema. Abanye abaphorofidi ngaphambi kwakhe nabo bakhe batjhumayela wona umlayezo loyo iminyaka eminengi. URhabakhukhu gade abona ukuthi ubukhohlakali nokungabi nokungalungi sele kukunengi ukudlula nanyana kunini ngaphambilini. Warabhela bona uJehova amsize wathi, “Kunini ngibiza, [Jehova], ngifunana nesizo.” Ngitjho nanyana uJehova angakhenge atjele uRhabakhukhu bona isiphelo sizokufika nini, wamthembisa wathi, ‘angeze beliriyade.’ UJehova wabuye watjela uRhabakhukhu ukuthi, ‘lilindele.’—Funda uRhabakhukhu 1:1-4; 2:3.
13. Ngiyiphi indlela uRhabakhukhu ebekangacabanga ngayo? Kubayini lokho bekungaba yingozi?
13 Akhucabange ukuthi bekuzokwenzekani ngathana uRhabakhukhu wadinwa ukulinda isiphelo, mhlamunye wathi, ‘Nakungimi yena sekusikhathi eside ngilindele ukubhujiswa kweJerusalema. Isiphelo asizukufika nje nanje. Abe akutlhogeki ngisolo ngitjhumayele ngaso. Kuzakutjhumayela abanye.’ Yini ebeyizokwenzeka ngathana wacabanga njalo? UJehova bekangekhe asamamukela. Bekuzakuthi nakufika isiphelo simfumane angakasilungeli bese naye afe.
14. Kubayini sizokuthokoza uJehova ngokuthi usiyelelisile bona silindele isiphelo?
14 Akhuzicabange usephasini elitjha. Zoke iimphorofido zakaJehova sele zizalisekile. Uzokuthembela kuJehova khulu-ke kwanjesi, begodu uzokuqiniseka ukuthi uJehova uzoziphetha zoke iinthembiso zakhe. (Funda uJotjhuwa 23:14.) Kuyakuthabisa ukwazi ukuthi uJehova ubeke isikhathi esifaneleko sokuletha isiphelo, nokuthi ubayelelisile abantu ngaso, bona basilindele.—IzEnzo 1:7; 1 Pitrosi 4:7.
KUFUZE SITJHUMAYELE NJENGOMBANA SILINDILE NJE
15, 16. Kubayini kufuze senze koke okusemandlenethu bona sitjhumayele hlangana nesikhathi sokuphelesi?
15 Ihlangano kaJehova izokuhlala isikhumbuza ukuthi sihlale sidzimelele ekulotjheni uJehova. Iinkhumbuzwezi zisikhumbuza bonyana sihlale simajadu ekusebenzeleni uZimu zibuye zisikhumbuze ukuthi umsebenzi lo urhabeke kanganani. Siyaqiniseka bona iimbonakaliso uJesu akhuluma ngazo zizaliseka namhlanjesi nokuthi isiphelo sizokufika msinyana. Kufuze senze uJehova eze qangi emaphilwenethu begodu sitjhumayele iindaba ezimnandi zomBuso kaZimu.—Matewu 6:33; Markosi 13:10.
16 Nasitjhumayela iindaba ezimnandi ebantwini, siba nelungelo lokusindisa amaphilwabo ephasini lakaSathana elizokubhujiswa msinyazana nje. Ingozi embi khulu ekhe yenzeka ngile eyenzeka ngo-1945 mzukwana isikepe esibizwa ngokuthi yi-Wilhelm Gustloff sitjhingela elwandle. Kileso senzakalo kwahlongakala iinkulungwana zabantu. Udade othileko nendodakwakhe basindiswa esikepeneso. Uyakhumbula ukuthi njengombana isikepesi sitjhinga nje bekunomunye umma obekalila athi, “Ibhegami! Maye ibhegami! Ubucwebe bami hle! Ubucwebe bami buwele phasapha. Ngilobe yoke into ebenginayo!” Kodwana abanye abakhweli bebazi ukuthi yini eqakatheke khulu, yeke besebenza ngamandla bona basindise amaphilo wabantu. Nanamhlanjesi amaphilo wabantu asengozini. Nathi sifuna ukufana nabakhwelaba abanehliziyo ehle, kufuze sidzimelele ekuqakathekeni komsebenzethu. Kufuze senze koke okusemandlenethu ukuthi sisize abantu basinde nakuphela iphaseli.
17. Kubayini kufuze sikholwe ukuthi isiphelo singafika nanyana kunini?
17 Sibona kusesenje ukuthi iimphorofido zeBhayibheli ziyazaliseka nokuthi isiphelo sephaseli siseduze khulu. Njenganje silindele, “Iimpondo ezilitjhumi” “nesibandana” semmangweni bona ziphendukele amasondo wamala, sewawoke abizwa ngeBhabhiloni Ledumo. (IsAmbulo 17:16) Akukafuzi silindele ukuthi kusazokuphela isikhathi eside ngaphambi kobana kufike isiphelo. Kufuze uhlale ukhumbula ukuthi uZimu “ukubekile eenhliziyweni zazo” ukuthi zihlasele amasondo wamala la, lokho kungenzeka ngokuphazima kwelihlo. (IsAmbulo 17:17) Ukuphela kwephasi lakaSathana elikhohlakelekweli kutjhidele. Yeke kufuze silalele isiyeleliso sakaJesu esithi, “Yelelani, nakungasinjalo, iinhliziyo zenu zizakudisibezwa kurhiribidela, kudakwa kanye neemfiso zepilo. Ilangelo lizanembatha njengesifu ningakatjheji. Lizakwembatha boke abahlala ebusweni bephasi loke.” (Lukasi 21:34, 35; IsAmbulo 16:15) Khesihlale siyelela, sihlale simajadu emsebenzini kaJehova, sithembele ukuthi “usiza labo abamqalelelako.”—Isaya 64:4.
18. Esihlokweni esilandelako sizokuphendula muphi umbuzo?
18 Njengombana silindele ukuphela kwephasi lakaSathana elikhohlakelekweli, kufuze silalele isiyeleliso umfundi uJuda asitjho nasithi, “Bathandekako, zakheni ekukholweni kwenu okucwengileko, nithandaze” ngomoya ocwengileko. “Hlalani ethandweni lakaZimu, nilindele isirhawu seKosethu uJesu Krestu, esisiletha ekuphileni okungapheliko.” (Juda 20, 21) Thina-ke singatjengisa njani bona sililindele iphasi elitjha lakaZimu ukuthi lifike msinyana? Ngilokho esizokucoca ngakho esihlokweni esilandelako.
^ isig. 1 Nawuzakufumana irhelo leemphorofido zeBhayibheli ngoMesiya nokuthi zazaliseka njani qala ikhasi 200 lencwadi ethi Khuyini Kwamambala Okufundiswa YiBhayibhili?


text:
INdaba 40: UMosisi Ubetha Idwala
KWADLULA iimnyaka eyi-10, iimnyaka eyi-20, iimnyaka eyi-30, iimnyaka eyi-39! Ama-Israyeli asesemangweni. Kodwana yoke iimnyaka le uJehova uyabatlhogomela abantu bakhe. Ubapha imana bona badle. Emini ubadosa phambili ngesika yelifu, ebusuku ngesika yomlilo. Kiyo yoke iimnyaka le, iimbatho zabo akhenge zirathuke neenyawo zabo akhenge zivuvuke.
Kwanje bekuyinyanga yokuthoma yeemnyaka eyi-40 batjhiye iGibhide. Ama-Israyeli nje bekahlala eKadeshi. La, kulapho egade bakhona lokha iinhloli eziyi-12 nezithunyelwa bona ziyokuhlola inarha yeKanana eemnyakeni epheze ibe yi-40 ngaphambili. Udadwabo kaMosisi uMiriyamu wafela eKadeshi. Njengaphambilini, inarha le beyinomraro.
Abantu akhenge bafumane amanzi. Ngalokho banghonghoyila kuMosisi bathi: ‘Bekuzokuba bhedere nangathana safa. Usikhupheleni eGibhide wasiletha enarheni embi le enganalitho elimilako? Akunakoroyi, akunamafeyi, akunamadiribe, akunamarharnada. Akukho ngitjho namanzi wokusela.’
Lokha uMosisi no-Aroni bayokuthandaza etabarnakele, uJehova watjela uMosisi: ‘Hlanganisela abantu ndawonye. Phambi kwabo boke khuluma nedwalela. Kuzokuphuma amanzi alingeneko kilo wabantu neenlwana zabo zoke.’
Ngalokho uMosisi wahlanganisa abantu wathi kibo: ‘Lalelani nina eningamthembiko uZimu! Mina no-Aroni sizonikhuphela amanzi edwaleneli.’ UMosisi wabetha idwala kabili ngentonga, kwaphuma amanzi amanengi edwaleni. Kwaba namanzi aneleko wokusela babantu boke neenlwana.
Kodwana uJehova wakwatele uMosisi no-Aroni. Uyazi bonyana kubayini? Kungombana uMosisi no-Aroni bathe ngibo ngokwabo abazokukhupha amanzi edwaleni. Kodwana bekunguJehova owakwenzako. Ngombana uMosisi no-Aroni akhenge bakhulume iqiniso malungana nalokhu, uJehova wathi uzobajezisa. UJehova wathi kibo: ‘Anizokubangenisa abantu bami eKanana.’
Msinyana ama-Israyeli atjhiya iKadeshi. Ngemva kwesikhatjhana afika eNtabeni iHori. U-Aroni wafela lapho phezu kwentaba. Wafa aneemnyaka eyi-123. Ama-Israyeli atlhuwa khulu, begodu boke abantu balilela u-Aroni amalanga ayi-30. Indodanakhe u-Eliyazare waba mpristi omkhulu olandelako wesitjhaba sama-Israyeli.
Numeri 20:1-13, 22-29; Duteronomi 29:5.
Iimbuzo
- UJehova wawatlhogomela njani ama-Israyeli lokha nakasemangweni?
- Anghonghoyila athini ama-Israyeli nekaseKadeshi?
- UJehova wabanikela njani amanzi abantu bakhe neenlwana?
- Nawuqala esithombenesi, ngubani indoda ezikhombako le, begodu kubayini yenza njalo?
- Kubayini uJehova akwatela uMosisi no-Aroni, begodu bathola siphi isibetho?
- Kwenzekani eNtabeni iHori, begodu ngubani owaba mpristi omkhulu wama-Israyeli?
Iimbuzo engezelelekileko
- Funda uNumeri 20:1-13, 22-29 noDuteronomi 29:5.
Khuyini esiyifundako endleleni uJehova atlhogomela ngayo ama-Israyeli emangweni? (Dut. 29:5; Mt. 6:31; Heb. 13:5; Jos. 1:17)
UJehova wakuqala njani ukubhalelwa kwakaMosisi no-Aroni nakufanele bamcwengise phambi kwama-Israyeli? (Num. 20:12; 1 Kor. 10:12; ISamb. 4:11)
Khuyini esingakufunda endleleni uMosisi amukela ngayo isiyalo esivela kuJehova? (Num. 12:3; 20:12, 27, 28; Dut. 32:4; Heb. 12:7-11)


text:
Usesimweni esibucayi ogencwe nguyise ngembazo
2017-03-28 19:38
Durban - UZakhele Mantengu, 18, ubelele kubo kwentombi ngesikhathi kufika uyise ezomhlasela ngoba emsolwa ngokusebenzisa ugandaganda wabantu engawucelanga.
UZakhele kubikwa ukuthi usesimweni esibucayi esibhedlela ngemuva kokuklajwa wuyise ngembazo ekhanda.
Umama wakhe uNokuthula Mantengu, 44, uthe ubesemhlanganweni ngesikhathi ethola umlayezo wokuthi akaphuthume ekhaya ngoba indodana yakhe isilimele.
OLUNYE UDABA:Uboshiwe ozame ukudayisa ugandaganda kamasipala
Ekhuluma nabeSolezwe lo mama uthe indodana yakhe igencwe nguyise ilele endlini yentombi yayo eduze nasekhaya labo ngoba usebenzise ugandaganda ngaphandle kwemvume yakhe.
"Lo gandaganda ubekwe wumngani kababa layikhaya, ubaba ubesecasulwe wukuthi uZakhele usebenzise ugandaganda ngaphandle kwemvume," kusho yena.
Lo mama uthe umyeni wakhe ujwayele ukuhlasela amalungu omndeni ngezikhali ezinobungozi.
"Induku siphila ngayo lapha ekhaya ngoba nami ubaba unokungithela isibhaxu, kwesinye isikhathi angijahe ngesikhali egcekeni," kulandisa uNokuthula.
Okhulumela amaphoyisa uLieutenant Colonel Thulani Zwane uqinisekisile ukuboshwa kowesilisa ngecala lokushaya.
"Kuboshwe owesilisa ngezinsolo zokuhlasela indodana yakhe ngembazo. Lo ubhekene namacala okushaya nokulimaza kanzima," esho.
U-Alfred Mantengu, 48, okungubaba kaZakhele udedelwe ejele ngemuva kokuthi umkakhe aye enkantolo eseThekwini eyosula icala ngemuva kokucelwa ngamalungu omndeni ukuba enze njalo.
- News24


text:
Baningi abashona emigwaqeni eW Cape
2012-12-13 16:36
Cape Town - Silokhu sikhule njalo isibalo sabantu abashona emigwaqeni esifundazweni eWestern Cape, uma kuqhathaniswa nangalesi sikhathi ngonyaka owedlule, kusho uNgqongqoshe woMnyango wezokuThutha uRobin Carlisle.
"Ezinsukwini eziyishumi kuqale inyanga, bangu-62 abantu abakade sebeshonile emigwaqeni kulesi sifundazwe. Esikhathini esifanayo ngonyaka owedlule, babe bengu-43. Isibalo sikhule ngo-31%," kusho isitatimende sikangqongqoshe.
Ebantwini abangu-62 abashonile, abangu-28 ababehamba ngezinyawo.
"Lena akusiyo indlela enhle yokuqala amaholidi kakhisimusi, kulahleka izimpilo zabantu, okungenani kushona abayisithupha ngosuku."
Phakathi kuka-Agasti 2011 noJuni 2012, amaphoyisa omgwaqo akhiphe amathikithi angu-13 621, ehlawulisa abantu ababengawafasile amabhande, aba ngu-415 ababephula eminye imithetho yomgwaqo.
– "Like" ikhasi lethu
ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela IzindabaNews24 kuTwitter
(@IzindabaNews24).


text:
SugarSync
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Inguqulo:
-
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Ulimi:
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Thwebula SugarSync
Incazelo:
Izici Main:
- Data Stores in the USB ifu
- Ukuvumelanisa Automatic of amafolda neseva
- Unika ukufinyelela jikelele ukulanda amafayela
Amazwana on SugarSync:
SugarSync Ahlobene software:
Ithuluzi free ukulanda ulwazi ezahlukene isitoreji ifu. Isofthiwe isekela ukuvumelanisa idatha kanye exchange elula amafayela.
Amathuluzi ukulanda futhi ulayishe amafayela kusuka FTP-amaseva. Isofthiwe isekela ezihlukahlukene imisebenzi ewusizo futhi Izivumelwano ukudlulisa ifayela esiphephile amaseva.
Ithuluzi ukusebenza idatha kusuka isitoreji ifu isevisi ye-Google. Isofthiwe kuqinisekisa ngejubane ukukhiqiza umsebenzi ngamafayela.
Ithuluzi popular ukuphatha amafayela ezihlukahlukene uhlelo. Isofthiwe isekela plugins eziningi awusizo futhi Izinsiza eyakhelwe-in.
I Umbuso indawo ukuze alulame amafayela kusulwe kukhompyutha yakho bese abathwali ehlukahlukene idatha. Futhi kukhona umsebenzi alulame idatha kwi oshayelayo ezilimele noma kwatiswa.
Ithuluzi ukuba kwenziwe amakhophi eziphephile amafayela phakathi kwekhompyutha yakho kanye amaseva. Isofthiwe ikuvumela ukuba uhlele amafayela umbhalo zendawo kanye akude.
Isofthiwe ukuvumelanisa idatha usayizi ezahlukene kanye format ne isitoreji ifu Mega. Isofthiwe encrypts thembeke amafayela phakathi yokudlulisela.
Ithuluzi ukulanda futhi wabelane amafayela internet. Isofthiwe ikuvumela ukulanda ngokushesha amafayela futhi kuhlanganisa umdlali linamathele ukudlala amafayela emidiya.
Isofthiwe ukudlulisa idatha bese isofthiwe noma kusuke kukhompyutha eyodwa kuya kwenye ngokusebenzisa inethiwekhi wendawo noma ngokwakha isithombe ifayela.
Isofthiwe yakhelwe isipele yolwazi we 1c: software Enterprise, amafayela siqu noma SQL yolwazi.
Isofthiwe licindezele amafayela bese isebenzisa izindlela yokucinana ezikhiqiza kakhulu ukuba kuzuzwe imiphumela engcono kakhulu.
Ithuluzi ivivinya uxhumano enethiwekhi izicelo. Isofthiwe ubonisa ulwazi mayelana Izivumelwano abasemazingeni ahlukahlukene.
Ithuluzi esikahle yakhelwe ukuba bafunde ukudlala upiyano. Isofthiwe isebenzisa inqubo yokufunda ephumelelayo ukufeza imiphumela esheshayo.
Isofthiwe yakhelwe ukudala abezindaba oqalisekayo noma i-CD isithombe esekelwe Windows PE ngaphandle kokufaka WAIK kanye nekhono engeza amafayela akho.
Omunye wabakhiqizi abahamba phambili besofthiwe ye-antivirus. Isofthiwe isebenzisa izixazululo zakamuva zakamuva emkhakheni wokuvikelwa kuma-virus ahlukahlukene kanye nezinsongo zenethiwekhi.
Bona software xaxa
Operation izinhlelo:
- Windows
- Android
Top software:
Bona software xaxa


text:
Wadla Maskandi: isivuthiwe ebiphekwa i-Magic Voice
2016-10-10 16:02
Durban - USipho Zulu, 22, odume ngelikaMagic Voice umfana osemusha emculweni kaMaskandi kodwa singasho sithi wenza ezibukwayo.
Leli geza lidabuka esigodini sakwa eHlalankosi kwaNongoma, uthi sekulunge konke njengoba icwecwe lakhe abekade esipheka lona selize lavuthwa.
Umfana ozanempi, okuyigama laleli cwecwe lakhe lichaza yena uqobo lwakhe. Njengoba efike waba nenhlanhla yokufukanyelwa abaculi abahloniphekile kuMaskandi.
Lokhu kubonakala ngabantu asebenzisane nabo abafana noDlubheke owaziwa kakhulu nge Minister yoMaskandi bonke sebephelele, kanye neMfezemnyama.
Funda nalolu daba:Sigxekwe kabi isenzo somsakazi woKhozi ehlambalaza umculi
Ungumlandeli omkhulu ka-Mgqumeni “iBhova likaDikadika” Khumalo futhi ucula wona loshuni wesizwe noma wegugu abanye bathi ushuni wenkani othandwa ngabantu.
Le nziswa idle ngephimbo lomlingo nokuzithanda osekususe omkhulu umsindo ezinkundleni zokuxhumana abantu bemumatanisa neBhova uqobo.
Ngokusho komunye wabaphathi bakhe uMenziwa Biyela, owaziwa kakhulu ngokusebenzisana nama-ASAP uthe: “Kukhulu asiphathele khona lo mfana kanti isasasa analo libonaka ngokumenywa kuyo yonke imicimbi ehamba phambili ezweni lonke.”
UBiyela uqhubeke wathi, abamthandayo bambiza ngethemba lezinsizwa ngenxa yokuzithanda kwakhe njengoba kwakwenzeka eBhoveni lisadla anhlamvana. Sesingakusho kungcwale ukuthi lomfana uzoba isibuko sezinsizwa.
- News24


text:
Ukudonselana phakathi kweMalawi lomanyano weAfrican Union phezu kodaba lukaMongameli weleSudan uMnu Omar al-Bashir sokubangele ukuthi umhlangano weAU obumele wenzelwe eMalawi ngenyanga ezayo ususwe kulelolizwe.
EleMalawi beliqina ngokuthi uMongameli al-Bashir engeza kulumhlangano lizambopha ngoba edingwa ngumthethwandaba weInternational Criminal Court phezu kwamacala okubulala empini yeDafur.
Umsekeli kaMongameli weMalawi uMnu Khumbo Kachali utshele intathelizindaba ukuthi ngenxa yokudonselana lokhu, iAfrican Union ithi lumhlangano suzakwenzelwa eEthiopia kusukela kumhlaka 9 kusiya kumhlaka 16 ngenyanga ezayo.
Obengumkhokheli weMalawi obhubhe kunyanya ezedluleyo uMnu Bingu wa Mutharika ucunule amazwe angentshonalanga nyakenye eze avumele uMnu al-Bashir ukuza kulelolizwe engabotshwa lanxa iMalawi ililunga leInternational Criminal Court.
Osekhokhela lelo lizwe uMongameli Joyce Banda uthi kasoze akuvumele lokhu ngoba kulakho ukuphazamisa ubudlelwano belizwe lakhe lamanye amazwe. Uthi engavele aze eMalawi uMnu al-Bashir, bazampopha bamuse kumthethwandaba weICC.
Inengi lithi okwenziwe yiMalawi kungumzekeliso omele ulandelwe ngamanye amazwe ikakhulu eleSouth Africa kulandela isinqumo seGauteng High Court esokuthi kumele lelolizwe libophe iziphathamandla zeZimbabwe ezetheswa icala lokwephula amalungelo oluntu nxa zithe zangena kulelolizwe.
Isikhulumeli seMDC ekhokhelwa nguMnu Welshman Ncube, uMnu Nhlanhla Dube uthi iMalawi izithola isesimeni esinzima kakhulu ngoba ikhanya siphazamisa ubudlelwano bayo leAfrica ngenxa yokufuna ukujabulisa amazwe angentshonalanga ngoncedo alipha lona.
Kodwa ingcwethi ecubungula ezombusazwe uMnu Effie Dlela Ncube uthi uyitshayela ihlombe iMalawi. Uphinde wasola iAfrican Union ngokuvikela ontando kayiphikiswa.


text:
Isahluko 3
1
UMose wayalusa izimvu zikaJetiro umukhwe wakhe, umpristi wakwaMidiyani; waziqhuba izimvu, waya ngaphambili kwehlane, waze wafika entabeni kaNkulunkulu iHorebe.
2 Kwabonakala kuye ingelosi kaJehova elangabini lomlilo livela phakathi kwesihlahla; wabuka, bheka, isihlahla savutha umlilo, kepha isihlahla asiphelanga nokho.
3 Wayesethi uMose: “Mangiphambuke, ngiye ngibone lesi sibonakaliso esikhulu ukuba isihlahla asishi ngani.”
4 UNkulunkulu esebona ukuthi uyaphambuka ukuyobuka, uNkulunkulu wambiza ephakathi kwesihlahla, wathi: “Mose, Mose!”
5 Wathi: “Ngilapha.” Wayesethi: “Ungasondeli lapha; khumula izicathulo zakho ezinyaweni zakho, ngokuba indawo omi kuyo ingumhlabathi ongcwele.”
6 Wathi: “NginguNkulunkulu kayihlo, uNkulunkulu ka-Abrahama, noNkulunkulu ka-Isaka, noNkulunkulu kaJakobe; uMose wasitha ubuso bakhe, ngokuba wesaba ukumbheka uNkulunkulu.”
7 Wayesethi uJehova: “Ngibonile nokubona ukuhlupheka kwabantu bami abaseGibithe; ngizwile ukukhala kwabo ngenxa yabacindezeli babo, ngokuba ngiyazazi izinsizi zabo;
8 ngehle ukuba ngibophule esandleni sabaseGibithe, ngibakhuphule kulelo zwe, ngibayise ezweni elihle elibanzi, izwe elichichima ubisi nezinyosi, indawo yamaKhanani, neyamaHeti, neyama-Amori, neyamaPherizi, neyamaHivi, neyamaJebusi.
9 Bheka, manje ukukhala kwabantwana bakwa-Israyeli sekufike kimi; futhi ngikubonile ukucindezela abaseGibithe ababacindezela ngakho.
10 Ngakho hamba, ngiyakukuthuma kuFaro ukuba ukhiphe eGibithe abantu bami, abantwana bakwa-Israyeli.”
11 UMose wayesethi kuNkulunkulu: “Ngingubani mina ukuba ngiye kuFaro, ngikhiphe eGibithe abantwana bakwa-Israyeli na?”
12 Wathi: “Ngizakuba nawe ngempela; lokhu kuyakuba luphawu kuwe ukuthi ngikuthumile; nxa ukhiphile isizwe eGibithe, niyakumkhonza uNkulunkulu kule ntaba.”
13 UMose wayesethi kuNkulunkulu: “Bheka lapho ngifika kubantwana bakwa-Israyeli, ngithi kubo: ‘UNkulunkulu wawoyihlo ungithumile kini,’ bese bethi kimi: ‘Ngubani igama lakhe?’ ngizakuthini kubo na?”
14 UNkulunkulu wathi kuMose: “Nginguye enginguye.” Wathi: “Uzakusho njalo kubantwana bakwa-Israyeli, uthi: ‘UNgikhona ungithumile.’ ”
15 UNkulunkulu wathi futhi kuMose: “Uzakusho njalo kubo abantwana bakwa-Israyeli, uthi: ‘UJehova, uNkulunkulu wawoyihlo, uNkulunkulu ka-Abrahama, noNkulunkulu ka-Isaka, noNkulunkulu kaJakobe, ungithumile kini.’ Yileli eliyigama lami kuze kube phakade, lesi siyisikhumbuzo sami ezizukulwaneni ngezizukulwane.
16 “Hamba ubuthe amalunga akwa-Israyeli, uthi kuwo: ‘UJehova, uNkulunkulu wawoyihlo, uNkulunkulu ka-Abrahama noka-Isaka nokaJakobe, ubonakele kimi, wathi: Nginihambele nokunihambela, ngibonile okwenziwa kini eGibithe.
17 Ngishilo ngathi: Ngiyakunikhuphula ekuhluphekeni kwaseGibithe, nginiyise ezweni lamaKhanani, nelamaHeti, nelama-Amori, nelamaPherizi, nelamaHivi, nelamaJebusi, izwe elichichima ubisi nezinyosi.’
18 “Bayakulalela izwi lakho; uyakufika wena kanye namalunga akwa-Israyeli enkosini yaseGibithe, nithi kuyo: ‘UJehova, uNkulunkulu wamaHeberu, uhlangene nathi; ake sihambe manje ibanga lezinsuku ezintathu, siye ehlane, sihlabele uJehova uNkulunkulu wethu.’
19 Kepha ngiyazi mina ukuthi inkosi yaseGibithe ayiyikuvuma ukuba nihambe, ngisho nangesandla esinamandla.
20 Kodwa ngiyakwelula isandla sami, ngilishaye iGibithe ngezimangaliso engiyakuzenza phakathi kwalo, andukuba iniyeke.
21 “Ngiyakunika lesi sizwe umusa emehlweni abaseGibithe, kuze kuthi lapho nisuka, aniyikuhamba ningaphethe lutho,
22 kepha yilowo nalowo wesifazane uyakucela kumakhelwane wakhe nakuye ogogobeleyo endlini yakhe izinto zesiliva nezinto zegolide, nezingubo; niyakuzifaka kumadodana enu nakumadodakazi enu, niphange abaseGibithe.”


text:
Isahluko 25
1
Izwi elafika kuJeremiya ngabantu bonke bakwaJuda ngomnyaka wesine kaJehoyakimi indodana kaJosiya, inkosi yakwaJuda, ongumnyaka wokuqala kaNebukadinesari, inkosi yaseBabele,
2 alikhulumayo uJeremiya umprofethi kubo bonke abantu bakwaJuda nakubo bonke abakhileyo eJerusalema, ethi:
3 “Kusukela emnyakeni weshumi nantathu kaJosiya indodana ka-Amoni, inkosi yakwaJuda, kuze kube namuhla, le minyaka engamashumi amabili nantathu izwi likaJehova lifikile kimi, ngalikhuluma, ngilisho kini njalonjalo, kepha kanilalelanga.”
4 UJehova uthumile kini zonke izinceku zakhe abaprofethi, ebathuma njalonjalo, kepha anilalelanga, anibekanga indlebe ukuba nizwe
5 lapho kwathiwa: “Ake nibuye, kube yilowo nalowo endleleni yakhe embi, nasebubini bezenzo zenu, nihlale ezweni uJehova alinike nina nawoyihlo, kusukela phakade kuze kube phakade,
6 ningalandeli abanye onkulunkulu ukuba nibakhonze, nikhuleke kubo, ningangicunuli ngemisebenzi yezandla zenu; khona angiyikunenzela okubi.
7 “Kepha aningilalelanga,” usho uJehova, “naze nangicunula ngemisebenzi yezandla zenu, kwaba kubi kini.”
8 Ngalokho usho kanje uJehova Sebawoti, uthi: “Ngenxa yokuba ningawalalelanga amazwi ami,
9 bheka, ngiyakuthumela, ngilande yonke imindeni yasenyakatho,” usho uJehova, “noNebukadinesari, inkosi yaseBabele, inceku yami, ngibehlisele phezu kwaleli zwe nabakhileyo kulo, naphezu kwazo zonke lezi zizwe nxazonke, ngibaqalekise, ngibenze babe yisimangaliso nento encimfelwayo, nencithakalo ephakade.
10 Futhi ngiyakususa kubo izwi lokujabula nezwi lokuthokoza, izwi lomyeni nezwi lomakoti, nomsindo wamatshe okugaya nokukhanya kwesibani.
11 Izwe lonke leli liyakuba yincithakalo nesimangaliso, nalezi zizwe ziyakuyikhonza inkosi yaseBabele iminyaka engamashumi ayisikhombisa.
12 “Kuyakuthi lapho iminyaka engamashumi ayisikhombisa isigcwalisekile, ngihambele inkosi yaseBabele nesizwe leso,” usho uJehova, “ngobubi babo, kanye nezwe lamaKaledi, ngilenze libe yincithakalo ephakade.
13 Ngiyakwehlisela phezu kwalelo zwe onke amazwi ami engiwakhulume phezu kwalo, konke okulotshwe kule ncwadi, uJeremiya akuprofethile ngazo zonke izizwe.
14 Ngokuba bayakukhonziswa nabo yizizwe eziningi nangamakhosi amakhulu, ngiphindise kubo ngezenzo zabo nangemisebenzi yezandla zabo.”
15 Ngokuba washo kanje uJehova uNkulunkulu ka-Israyeli kimi, wathi: “Thatha le ndebe yewayini lokufutheka esandleni sami, uphuzise kuyo zonke izizwe engikuthuma kuzo.
16 Ziyakuphuza, zintengantenge, zihlanye ngaphambi kwenkemba engiyakuyithuma phakathi kwazo.”
17 Ngase ngiyithatha indebe esandleni sikaJehova, ngaziphuzisa zonke izizwe uJehova angithuma kuzo:
18 iJerusalema nemizi yakwaJuda, namakhosi alo, nezikhulu zalo, ukuba ngikwenze kube yincithakalo, nesimangaliso, nento encimfelwayo, nesiqalekiso njenganamuhla;
19 kanye noFaro inkosi yaseGibithe, nezinceku zakhe, nezikhulu zakhe, nabantu bakhe bonke,
20 nayo yonke ingxubevange yabantu; onke amakhosi ase-Uzi, nawo onke amakhosi asezweni lamaFilisti e-Ashikeloni, naseGaza, nase-Ekroni, nensali yase-Ashidodi;
21 o-Edomi, noMowabi, nabantwana bakwa-Amoni,
22 nawo onke amakhosi aseTire, nawo onke amakhosi aseSidoni, namakhosi aseziqhingini ezingaphesheya kolwandle;
23 iDedani, neThema, neBuzi, nabo bonke abadilingiwe emaceleni amakhanda abo,
24 nawo onke amakhosi ase-Arabiya, nawo onke amakhosi engxubevange yabantu ehlala ehlane,
25 nawo onke amakhosi aseZimri, nawo onke amakhosi ase-Elamu, nawo onke amakhosi aseMediya,
26 nawo onke amakhosi asenyakatho, akude naseduze, yileyo naleyo, nayo yonke imibuso yezwe esebusweni bomhlaba; nenkosi yaseSheshaki iyakuphuza emva kwabo.
27 “Uyakusho kubo ukuthi: ‘Usho kanje uJehova Sebawoti, uNkulunkulu ka-Israyeli, uthi: Phuzani, nidakwe, nihlanze, niwe, ningabe nisasukuma ngenxa yenkemba engiyakuyithuma phakathi kwenu.’
28 Kuyakuthi lapho bala ukuthatha indebe esandleni sakho ukuba bayiphuze, usho kubo ukuthi: ‘Usho kanje uJehova Sebawoti, uthi: Impela niyakuphuza.
29 Ngokuba bheka, ngiyaqala ukwenza okubi emzini obizwe ngegama lami; nina beniyakuba ngabangenacala na? Aniyikuba ngabangenacala, ngokuba ngiyakubiza bonke abakhileyo emhlabeni beze enkembeni, usho uJehova Sebawoti.’
30 “Manje, profetha kubo onke lawa mazwi, uthi kubo: “ ‘UJehova uyakuduma ephezulu, aliphumise izwi lakhe esendaweni yakhe engcwele; uyakuduma nokuduma phezu kwekhaya lakhe, amemeze njengabanyathela iwayini kubo bonke abakhileyo emhlabeni.
31 Umsindo uyakufinyelela emkhawulweni womhlaba, ngokuba uJehova uyamelana nezizwe; uyahlulela inyama yonke, kepha ababi uyakubanikela enkembeni,’ ” usho uJehova.
32 Usho kanje uJehova Sebawoti, uthi: “Bheka, okubi kuyaphuma kwesinye isizwe kuye kwesinye, nesivunguvungu siyavuswa emikhawulweni yomhlaba.”
33 Ngalolo suku ababuleweyo bakaJehova bayakusukela komunye umkhawulo womhlaba, baze bafike komunye; abayikukhalelwa, abayikubuthwa, abayikumbelwa, bayakuba ngumquba ebusweni bomhlaba.
34 Hhewulani nina belusi, nikhale, nihuquzele emlotheni nina zikhulu zomhlambi, ngokuba seziphelele izinsuku zenu zokuba nihlatshwe, nginihlakaze, niwe njengesitsha esihle.
35 Abelusi abayikuba nandawo ukubalekela kuyo, izikhulu zomhlambi zingabi nasiphephelo.
36 Yizwi lokukhala kwabelusi, nokuhhewula kwezikhulu zomhlambi, ngokuba uJehova uyachitha idlelo labo,
37 nezibaya ezithuleyo ziqediwe ngenxa yokufutheka kolaka oluvuthayo lukaJehova.
38 Uwushiyile umphandu wakhe njengengonyama, ngokuba izwe labo seliyincithakalo ngenxa yokufutheka kwenkemba ecindezelayo nangenxa yokufutheka kolaka lwalo.


text:
Umbiko Womhlangano Waminyaka Yonke
“Ukudla Ngesikhathi Esifanele”
Izethameli eziyizinkulungwane zalalela imibiko ekhuthazayo nengxoxo ethakazelisayo esekelwe kuMathewu 24:45-47 emhlanganweni waminyaka yonke we-128 we-Watch Tower Bible and Tract Society of Pennsylvania.
Ngomhla ka-6 October 2012, abantu abangaba ngu-5 000 babuthana ukuze balalele isimiso eHholo LoMhlangano loFakazi BakaJehova eJersey City, eNew Jersey, e-U.S.A. Kusetshenziswa ama-video, abantu abangaphezu kuka-10 000 babukela isimiso somhlangano ezakhiweni zethu eBrooklyn, ePatterson, eWallkill eseNew York nasehhovisi legatsha eCanada.
U-Anthony Morris, oyilungu leNdikimba Ebusayo yoFakazi BakaJehova nosihlalo womhlangano, waxoxa ngemihlangano yaminyaka yonke edlule eyayikhuthaza ngokukhethekile futhi esakhunjulwa namanje. Izilaleli zafika zazi ukuthi isimiso salo nyaka sizoziqinisa. Kodwa zazizibuza, ‘Ingabe naso sizoba ingqopha-mlando?’
Ama-video amabili abonisa izilaleli imisebenzi yethu kuwo wonke umhlaba.
Ukwakhiwa KwamaHholo OMbuso:
Le video yabonisa impumelelo yomsebenzi wokwakhiwa kwamaHholo oMbuso emazweni antulayo. Eminyakeni engu-13 edlule, amaQembu Okwakha AmaHholo OMbuso aye akha amaHholo OMbuso angu-25 402 emazweni anjalo—isilinganiso samaHholo oMbuso angaphezu kwamahlanu ngosuku! Lawo maHholo oMbuso akhiwa ngeminikelo yokuzithandela evela koFakazi emhlabeni wonke. Ngaphezu kwalokho, lapho kugadla inhlekelele yemvelo, la maqembu anekhono ngokuvamile azenza atholakale ngokushesha ukuze asize labo abathintekile, alungise noma akhe kabusha amaHholo OMbuso nezindlu zabo.
Imihlangano Ekhethekile:
Ngo-2012, oFakazi BakaJehova baba nemihlangano eminingana ekhethekile eyaba nezihambeli ezivela kwamanye amazwe. Le mihlangano yahluka kanjani emihlanganweni yezizwe zonke yeminyaka edlule?
I-video yachaza ukuthi amahhovisi amagatsha yiwo ayelungiselela izihambeli indawo yokuhlala, izinto zokuhamba kanye nokudla phakathi nesonto lomhlangano. Zilinganiselwa ku-1 500 izihambeli zakwamanye amazwe ezazethamele umhlangano ngamunye.
Izihambeli zakwamanye amazwe noFakazi bendawo baba namathuba amaningi okwakha ubungane, hhayi nje kuphela emhlanganweni kodwa nalapho bebuka indawo, bedla ndawonye nalapho beshumayela. I-video yabika, “Kuze kube manje yonke imihlangano ekhethekile iye yabonakalisa ukuthi isibopho esiphelele sobunye siwuthando lobuzalwane.”
Yeka ukuthi izilaleli zajabula kanjani lapho zizwa ukuthi kusukela manje oFakazi BakaJehova bazoba nemihlangano ekhethekile minyaka yonke emazweni akhethiwe kuwo wonke umhlaba!
Amanye amabalengwe omhlangano waminyaka yonke ahlanganisa nalokhu:
Izingxoxo:
Amalungu amathathu eKomiti Yegatsha nomkabo, abaneminyaka engu-342 enkonzweni yesikhathi esigcwele uma iminyaka yabo ihlanganiswa, baxoxa ngendlela uJehova uNkulunkulu abaqeqeshe ngayo ukuze bafeze izabelo eziningi ezihlukahlukene.
URichard Kelsey, oyilungu leKomiti Yegatsha eJalimane wathi iSikole Samalungu EKomiti Yegatsha Nomkawo samfundisa “ukulandela isiqondiso sikaJehova njalo.” UJehova unguBaba onothando ofuna sithole okungcono. UMfoweth’ uKelsey wachaza, “Ufuna siphile phakade futhi wenza konke ukuze asinakekele.” Isikole safundisa amalungu eKomiti Yegatsha ukuba alandele isibonelo sikaJehova sothando.
Lapho uLinda Johansson emenyelwa e-Watchtower Bible School of Gilead ngo-1958, wayeneminyaka emibili nengxenye ebhapathiziwe futhi enonyaka owodwa eshadile. UDade Johansson wathi, “Ngazithola ngisekilasini nabazalwane abavuthiwe abangomakadebona. Ngangizizwa ngingakufanelekeli ukuba lapho.”
Noma kunjalo, uDade Johansson wabekezela futhi ngemva kokuthweswa iziqu yena nomyeni wakhe bamiswa njengezithunywa zevangeli eMalawi. Ngemva kokushushiswa okunzima koFakazi BakaJehova kulelo zwe, wafundela ungqongqoshe kahulumeni owayemelene nomsebenzi woFakazi. Namuhla unkosikazi waleyo ndoda, indodana nendodakazi, bonke bangoFakazi ababhapathiziwe.
Ukushumayela Endaweni Yomphakathi:
AmaKristu amane aphothula eSikoleni SeBhayibheli Semibhangqwana EngamaKristu nombonisi ojikelezayo woFakazi BakaJehova waseNew York baxoxa ngezinto ezenzeka ngesikhathi bezama ukufinyelela abantu emadolobheni aphithizelayo.
Kula madolobha, izikhonzi zesikhathi esigcwele zoFakazi BakaJehova zibeka amatafula kanye nezinqola ezincane okupakishwe kuzo izincwadi zeBhayibheli. Abantu abadlulayo bangazithathela izincwadi, babuze imibuzo yeBhayibheli futhi bacele ukufundelwa iBhayibheli.
OFakazi kwezinye izingxenye zeNew York City, eChicago naseLos Angeles, basebenzisa le ndlela yokukhuluma nabantu. Ngonyaka nje owodwa, abantu abangaba ngu-2 700 abadlula kula matafula nezinqola bacele izifundo zeBhayibheli zamahhala.
Ikwaya Yezingane:
Abaningi bahlengezela izinyembezi njengoba ikwaya yezingane ezingu-17 ihlabelela ingoma ethi “Lalela, Ubusiswe” ethathwe eculweni elithi Hubelani UJehova (Ingoma No. 120).
Ngemva kwalokho, kwalandela uchungechunge lwezinkulumo eziyisithupha ezabekwa amalungu eNdikimba Ebusayo
“Ngubani ngempela oyinceku ethembekileyo neqondayo emiswe inkosi yayo phezu kwabendlu yayo, ukuze ibanike ukudla kwabo ngesikhathi esifanele? Iyajabula leyo nceku okuyokuthi lapho inkosi yayo ifika iyithole yenza kanjalo. Ngiqinisile ngithi kini, Iyoyimisa phezu kwakho konke okungokwayo.”
Lolu chungechunge lwaphendula imibuzo elandelayo:
UJesu Wayimisa Nini “Inceku Ethembekileyo Neqondayo” Phezu Kwabendlu Yakhe?
Cabanga ngomongo wamazwi kaJesu akuMathewu 24. Wonke amavesi okukhulunywa ngawo lapha ayezogcwaliseka phakathi nokuba khona kukaKristu, ‘isiphelo sesimiso sezinto.’—Ivesi 3.
‘Usizi lwangalezo zinsuku.’—Ivesi 29.
“Lesi sizukulwane.”—Ivesi 34.
“Lolo suku nalelo hora.”—Ivesi 36.
‘Usuku lokuza kweNkosi yenu.’—Ivesi 42.
“INdodana yomuntu iza ngehora eningalicabangi.”—Ivesi 44.
Kunengqondo ukuphetha ngokuthi “inceku ethembekileyo neqondayo” kumelwe ukuba yavela ngemva kokuqala kokuba khona kukaKristu ngo-1914.
Ngaphezu kwalokho, uJesu wabonisa ukuthi le “nceku” yayiyovela phakathi nesikhathi sokubuzwa kombuzo othi: “Ngubani ngempela oyinceku ethembekileyo neqondayo?” Abaphostoli bakaJesu babenezipho eziyisimangaliso zomoya ongcwele, ngakho sasisincane kakhulu isizathu sokubuza lo mbuzo ngekhulu lokuqala C.E. (1 Korinte 14:12, 24, 25) Nakuba babegcotshwe ngomoya ongcwele, abaphostoli namanye amaKristu angekhulu lokuqala babengeyona “inceku ethembekileyo neqondayo” uJesu aprofetha ngayo.
Ngakho kuyafaneleka ukuphetha ngokuthi uJesu wamisa “inceku ethembekileyo neqondayo” ‘phezu kwabendlu yakhe’ phakathi nokuba khona kwakhe, ‘isiphelo sesimiso sezinto.’
“Ngubani Ngempela Oyinceku Ethembekileyo Neqondayo?”
UJesu wayengakhulumi ngomuntu oyedwa, kodwa wayekhuluma ‘ngenceku’ eyakhiwa abantu abaningana
Kusukela ngo-1919, bekulokhu kuneqembu elincane lamaKristu agcotshiwe endlunkulu yomhlaba wonke yoFakazi BakaJehova. Bebelokhu bengamela umsebenzi wethu wokushumayela emhlabeni wonke futhi behlanganyela ngokuqondile ekulungiseleleni nasekusakazeni ukudla okungokomoya. Eminyakeni yakamuva, lelo qembu liye labizwa ngokuthi iNdikimba Ebusayo YoFakazi BakaJehova.
Ubufakazi busenza siphethe ngalokhu: “Inceku ethembekileyo neqondayo” yamiswa phezu kwabendlu kaJesu ngo-1919. Le nceku iyiqembu elincane labafowethu abagcotshiwe abakhonza endlunkulu yomhlaba wonke phakathi nokuba khona kukaKristu abahlanganyela ngokuqondile ekulungiseleleni nasekusakazeni ukudla okungokomoya. Lapho leli qembu lisebenza ndawonye njengeNdikimba Ebusayo, liba “inceku ethembekileyo neqondayo.”
Obani “Abendlu”?
UJesu wathi ‘abendlu yakhe’ babeyothola ‘ukudla ngesikhathi esifanele.’ Bonke abalandeli bakaJesu beqiniso bondliwa “inceku ethembekileyo neqondayo.” Ngenxa yalokho, bonke abafundi bakaKristu—kokubili umKristu ngamunye ogcotshiwe namalungu “ezinye izimvu”—‘bangabendlu yakhe.’
Ngemva kokuba isikhulumi sichaze lesi sici sesiprofetho sikaJesu, izilaleli zashaya ihlombe. Kamuva abaningana ezilalelini bezwakalisa ukubonga ngokuthi uJesu ubabheka ‘njengabendlu yakhe.’
UJesu Uyimisa Nini Inceku ‘Phezu Kwakho Konke Okungokwakhe’?
UJesu wathi “lapho inkosi . . . ifika” (ngokwezwi nezwi, “lapho iza”) iyomisa inceku “phezu kwakho konke okungokwayo.” INkosi, uJesu, ifika nini?
Inkulumo ehunyushwe ngokuthi ‘lapho ifika’ iwuhlobo lwegama lesiGreki elithi erʹkho·mai. Amavesi 42 no-44 esahluko 24 ahumusha uhlobo lwegama elithi erʹkho·mai ngokuthi “ukuza.” Kulawo mavesi, uJesu ubhekisela ekuzeni kwakhe njengoMahluleli phakathi nosizi olukhulu.
Ngakho, ukumisa kukaJesu “inceku” phezu ‘kokungokwakhe’ nakho kumelwe kubhekisele entweni ezokwenzeka esikhathini esizayo. Inceku uyoyimisa phakathi nosizi olukhulu.
UJesu Wayekhuluma Ngani Lapho Ethi ‘Okungokwakhe’?
UJesu wathi: “Nginikwe lonke igunya ezulwini nasemhlabeni.” (Mathewu 28:18) ‘Okungokwakhe’ akuhlanganisi nje kuphela izinto ezisemhlabeni. Kuhlanganisa noMbuso kaMesiya.—Filipi 2:9-11.
Ngakho-ke, uJesu uyovuza “inceku ethembekileyo neqondayo” ngokuvusela ilungu ngalinye lalelo qembu ekuphileni kwasezulwini nangokubanika igunya lobukhosi phezu kwazo zonke izinto zikaKristu ezulwini nasemhlabeni. Wonke amaKristu agcotshiwe athembekile athenjiswe umvuzo ofanayo.—Luka 22:28-30; IsAmbulo 20:6.
Inkulumo eyaphetha uchungechunge yahlanganisa nesaziso esikhethekile. Ngemva kokufunda amazwi aqinisekisayo akuMathewu 28:20, uMfoweth’ uSplane wathi: “Sinesinye isizathu sokuqiniseka. Leso sizathu sitholakala esihlokweni sonyaka ka-2013. Sithini? SikuJoshuwa 1:9: ‘Yiba nesibindi uqine. . . . UJehova uNkulunkulu wakho unawe.’”
Lapho ephetha, uMfoweth’ uMorris wabuza lo mbuzo: “Kuzokwenzekani ngonyaka ozayo? “Umhlangano waminyaka yonke wangonyaka ozayo, ozoba ngomhla ka-5 October 2013, uzoxhunywa emaHholo OMhlangano akhethiwe e-United States nakwamanye amazwe akhuluma isiNgisi.”
Lesi simiso sizosakazwa ngesiNgisi kuphela. Ngeke sitolikwe ngezinye izilimi.
Ngemva kwesimiso esakhayo nesiyingqopha-mlando, zonke izilaleli zahlabelela ngokusuka enhliziyweni ingoma ethi “Ukukhanya Kuba Kukhulu” (Ingoma No. 116) ethathwe kwethi Hubelani UJehova. Nawa amanye amagama ale ngoma:
“INkosi yethu imise inceku,
Esinika ukudla njalo.
Ukukhanya kuya kuba kukhulu,
Kusithinta izinhliziyo.”


text:
Xhumana Nathi
Siyakujabulela ukusiza labo abafisa ukwazi kakhudlwana ngeBhayibheli noma ngomsebenzi wethu emhlabeni wonke. Sebenzisa noma iyiphi kulezi zindlela ezilandelayo ukuze uthintane noFakazi BakaJehova endaweni yangakini.
Thola usuku nendawo okuyokwenzelwa kuyo umkhosi weSikhumbuzo waminyaka yonke
Sishayele ucingo noma usibhalele usebenzisa imininingwane engezansi
Romania
Organizaţia Religioasǎ Martorii lui Iehova
CP 132
OP 39
RO-024330 BUCUREŞTI
ROMÂNIA
+40 21-302-75-00
Isikhathi Somsebenzi
UMsombuluko kuya ngoLwesihlanu
Ngo-8:30 ekuseni kuya ku-12:30 ntambama nango-1:30 ntambama kuya ku-5:30 ntambama


text:
Izigelekeqe zibonge izisulu zazo
2012-08-22 12:02
Bloemfontein – Abaphangi abangenele umndeni waseFree State ngempelasonto bawubonge kakhulu lo mndeni ngokusebenzisana nabo kahle emsebenzini wabo ngaphambi kokuba bashaye bachithe nemali, amaselula, ubucwebe kanye nemoto.
IVolksblad ibike ukuthi abaphangi ngempelasonto babophe uGerhard Karsten, 38, unkosikazi wakhe uZurina, 36, indodana yabo u-Adriaan, 11, kanye nesisebenzi sabo sasepulazini, uShadrack Louw.
Izingane okunguThian, 2, noMia, 1, bona bazivalele endlini kanye nabo.
Abaphangi bathe umndeni kumele ukuqonde ukuthi nabo yindlela yabo le yokuthola imali, njengoba nawo uthola imali ngepulazi.
Abaphangi bafune imali engu-R165 000 ebisendlini ebiyenziwe uKarsten ngokudayisa iziklabhu.
Unkosikazi kaKarsten uchaze ngendlela abaphangi abababophe ngayo: “Basitshele ukuthi bazophanga. Ngeke basilimaze uma sizokwenza abakushoyo.”
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text:
Kudutshulwe kwabulawa amalungu amahlanu omndeni waseHillbrow
2017-02-21 12:33
Johannesburg - Amalungu amahlanu omndeni ohlala eHillbrow adutshulwe abulawa ngoMsombuluko ebusuku.
Amaphoyisa aseGauteng asephume umkhankaso wokuthungatha abasolwa ngokubulawa kwabesimame abathathu kanye nezingane ezimbili.
OLUNYE UDABA:Abahlanu bayevela ngamacala okubulala umakhelwane
Amaphoyi athi okwamanje ayaziwa imbangela yokuhlaselwa kwalaba kanti anxusa amalungu omphakathi ukuba alekelele ngolwazi olungaba wusizo.
“Kuthiwa abasolwa noma umsolwa ungene kulo muzi wavulela ngenhlamvu kulaba abashonile,” kusho amaphoyisa.
Kuvulwe amacala amahlanu okubulala kanti uphenyo lusaqhubeka, kubika i-eNca.
- News 24


text:
UJesu Wazalwa Nini?
Impendulo yeBhayibheli
IBhayibheli alilunikezi usuku oluqondile lokuzalwa kukaJesu Kristu, njengoba lezi zincwadi zibonisa:
“Usuku lwangempela lokuzalwa kukaKristu alwaziwa.”—New Catholic Encyclopedia.
“
Usuku olunembile lokuzalwa kukaKristu alwaziwa.”—Encyclopedia of Early Christianity.
Nakuba iBhayibheli lingawuphenduli ngokuqondile umbuzo othi, ‘UJesu wazalwa nini?’ liyakhuluma ngezenzakalo ezimbili eziphathelene nokuzalwa kwakhe ezibangela ukuba abaningi baphethe ngokuthi akazalwanga ngo-December 25.
Akazalwanga ebusika
Ukubhaliswa. Ngaphambi nje kokuba uJesu azalwe, uKhesari Awugustu wakhipha umyalo “
wokuba wonke umhlaba owakhiwe ubhaliswe.” Wonke umuntu kwakufanele abhalise “
emzini wakubo,” okungenzeka kwakudinga ukuba kuthathwe uhambo lwesonto noma ngaphezulu ukuya khona. (Luka 2:1-3) Lesi siqondiso—okungenzeka sasenzelwe ukusekela ukuqoqwa kwentela nokubuthelwa kwabantu empini—sasingeke sithandeke kungakhathaliseki ukuthi sasikhishwe ngasiphi isikhathi sonyaka, ngakho u-Awugustu wayengeke acasule abantu nakakhulu ngokuphoqa iningi labo ukuba lithathe uhambo olude emakhazeni asebusika.
Izimvu. Abelusi babehlala “
ngaphandle balinde imihlambi yabo ebusuku.” (Luka 2:8) Incwadi ethi Daily Life in the Time of Jesus ibonisa ukuthi imihlambi yayihlala endaweni evulekile kusukela “
ngesonto elingaphambi kwePhasika [ngasekupheleni kuka-March]” kuze kube maphakathi no-November. Iyenezela: “
Ebusika yayihlala ngaphansi kophahla; ngokwalokhu kwaziswa kuyabonakala ukuthi usuku lukaKhisimusi, olusebusika, oseluyisiko, akunakwenzeka ukuthi lunembile, njengoba iVangeli libonisa ukuthi abelusi babesemadlelweni.”
Wazalwa ekuqaleni kwekwindla
Singalinganisa ukuthi uJesu wazalwa nini ngokubala sihlehle kusukela ngosuku lokufa kwakhe ngePhasika, likaNisan 14 entwasahlobo ka-33 C.E. (Johane 19:14-16) UJesu wayeneminyaka engu-30 lapho eqala inkonzo yakhe yeminyaka emithathu nengxenye, ngakho wazalwa ekuqaleni kwekwindla lika-2 B.C.E.—Luka 3:23.
Kungani uKhisimusi ugujwa ngo-December 25?
Njengoba bungekho ubufakazi bokuthi uJesu Kristu wazalwa nini, kungani uKhisimusi ugujwa ngo-December 25? I-Encyclopædia Britannica ithi kungenzeka ukuthi abaholi benkolo bakhetha lolu suku ukuze “
luqondane nomkhosi wamaRoma wobuqaba ‘wosuku lokuzalwa kwelanga elingenakunqotshwa,’” ngesikhathi senjikalanga yasabusika. Ngokwe-Encyclopedia Americana, izazi eziningi zikholelwa ukuthi lokhu kwenzelwa ukuba “
ubuKristu bubaluleke kumaqaba ayephendukele kubo.”


text:
Usithengisa iCD ngenkani
USUVELE ushaywe wuvalo uma uzohlangana noMelusi Mbokazi. Kulezi zinsuku ubanga isicefe, njengoba elokhu ebambisa abantu iCD yakhe. Uma uhlangana naye kumele uvele ubaleke ngoba uzokubambisa le CD yakhe engathengwa bese eshutha nawe.
Ucabanga ukuthi izothengwa ngoba usushutha nabantu. Zama enye indlela ndoda, iyangicasula le nto yakho. Ngakucashela kwenye indawo ugqoke le sudi yakho ekumpintshayo. Ngisola ukuthi nakini bayacasha abashana uma usufika nale sudi ngoba mhlawumbe yibo abakhumulayo. Ekuseni uma uyigqoka bayasho ukuthi bavelelwe ntambama.
UMALUSI Mbokazi
MO Flava noMasechaba Ndlovu


text:
Isahluko 6
1
Kwaba kuhle kuDariyu ukubeka phezu kombuso izikhulu eziyikhulu namashumi amabili ebeziyakuba sembusweni wonke.
2 Phezu kwazo wamisa abongameli abathathu, uDaniyeli engomunye wabo, ukuba izikhulu zibike kubo, ukuze inkosi ingalimali ngalutho.
3 Khona uDaniyeli lo wabadlula abongameli nezikhulu, ngokuba umoya ophakemeyo wawukuye; inkosi yayicabanga ukummisa phezu kombuso wonke.
4 Khona abongameli nezikhulu base befuna ukuthola utho ngoDaniyeli oluqondene nombuso, kepha abatholanga lutho nacala kuye, ngokuba wayethembekile; akutholwanga siphosiso nacala kuye.
5 Ayesethi lawa madoda: “Asiyikuthola lutho ngoDaniyeli, uma singalutholi kokuqondene nomthetho kaNkulunkulu wakhe.”
6 Base bebuthana labo bongameli nezikhulu enkosini, basho kanje kuyo, bathi: “Mana njalo, nkosi Dariyu.
7 Bonke abongameli bombuso, nababusi, nezikhulu, nabomkhandlu, nezinduna balulekene kanyekanye ukuba kumiswe isimiso senkosi, kumenyezelwe isiyalezo esiqinileyo sokuthi yilowo nalowo ocela isicelo nakumuphi unkulunkulu noma kumuntu ngezinsuku ezingamashumi amathathu, kuphela kuwe nkosi, uyakuphonswa emphandwini wezingonyama.
8 Kalokhu, nkosi, simemezele isiyalezo, ulobe umbhalo ukuba ungaguqulwa ngokomthetho wamaMede namaPheresiya ongenakuguquka.”
9 Ngokunjalo inkosi uDariyu yayisiloba umbhalo nesiyalezo.
10 UDaniyeli esekwazi ukuthi umbhalo ulotshiwe, wangena endlini yakhe amafasitele ekamelo lakhe ayevulekile ebhekisa eJerusalema waguqa ngamadolo kathathu ngosuku, wakhuleka, wabonga uNkulunkulu wakhe, njengalokho enzile kuqala.
11 Ayesebuthana lawo madoda, amfumana uDaniyeli ekhuleka, enxusa kuNkulunkulu wakhe.
12 Asondela, akhuluma phambi kwenkosi ngesiyalezo senkosi, athi: “Asithi ulobile isiyalezo sokuthi yilowo nalowo ocela nakumuphi unkulunkulu noma kumuntu ngezinsuku ezingamashumi amathathu, kuphela kuwe nkosi, uyakuphonswa emphandwini wezingonyama na?” Inkosi yaphendula yathi: “Iqinisile leyo nto ngokomthetho wamaMede namaPheresiya ongenakuguquka.”
13 Ayesephendula ethi phambi kwenkosi: “UDaniyeli lowo ongowabathunjwa bakwaJuda akakunaki wena nkosi, nesiyalezo osilobileyo, kepha uyacela isicelo sakhe kathathu ngosuku.”
14 Lapho inkosi isizwile lawa mazwi, yadabuka kakhulu, yayibeka inhliziyo yayo kuDaniyeli ukuba imkhulule, yazama ukumophula kwaze kwaba sekushoneni kwelanga.
15 Ayesebuthana lawo madoda enkosini, athi enkosini: “Yazi, nkosi, ukuthi kungumthetho wamaMede namaPheresiya ukuba kungaguqulwa isiyalezo nesimiso esimiswa yinkosi.”
16 Yayisiyaleza inkosi, walethwa uDaniyeli, waphonswa emphandwini wezingonyama. Inkosi yakhuluma, yathi kuDaniyeli: “UNkulunkulu wakho omkhonza njalo uyakukukhulula.”
17 Kwase kulethwa itshe, labekwa emlonyeni womphandu, inkosi yalinamathelisa ngendandatho yayo nangendandatho yizikhulu zayo, ukuze kungaguqulwa lutho maqondana noDaniyeli.
18 Inkosi yase iya endlini yayo yobukhosi, yadlulisa ubusuku izila; izinkenezo zokubethwa azilethwanga kuyo, nobuthongo bayibalekela.
19 Inkosi yavuka ekuseni kakhulu, yashesha yaya emphandwini wezingonyama.
20 Kwathi isisondele emphandwini kuDaniyeli, yamemeza ngezwi elikhalayo; inkosi yakhuluma, yathi kuDaniyeli: “Daniyeli, wena nceku kaNkulunkulu ophilayo, uNkulunkulu wakho omkhonza njalo angakukhulula kuzo izingonyama na?”
21 UDaniyeli wathi enkosini: “Mana njalo, nkosi.
22 UNkulunkulu uthumile ingelosi yakhe, wavimba imilomo yezingonyama, azingilimazanga, ngokuba kwafunyanwa kimi ukungabi nacala phambi kwakhe; naphambi kwakho, nkosi, angenzanga okubi.”
23 Yayisijabula kakhulu inkosi, yayaleza ukuba uDaniyeli akhushulwe emphandwini. UDaniyeli wayesekhushulwa emphandwini, akufunyanwanga mcothu kuye, ngokuba wayemethembile uNkulunkulu wakhe.
24 Inkosi yayaleza, alethwa lawo madoda ayemangalele uDaniyeli, aphonswa emphandwini wezingonyama, wona nabantwana bawo, nawomkawo; izingonyama zatheleka phezu kwabo, zachoboza amathambo abo, bengakafinyeleli phansi emphandwini.
25 UDariyu inkosi wayeselobela bonke abantu, nezizwe, nezilimi ezikhona emhlabeni wonke ukuthi: “Ukuthula makwande kinina.
26 “Ngenza isiyalezo ukuba ekubuseni konke kombuso wami abantu bathuthumele, besabe phambi kukaNkulunkulu kaDaniyeli, “ngokuba “unguNkulunkulu ophilayo, umi kuze kube phakade, nombuso wakhe yiwo ongayikuchithwa, nokubusa kwakhe kuyakuma kuze kube sekupheleni.
27 Uyakhulula, ophule; uyenza izibonakaliso nezimangaliso ezulwini nasemhlabeni, yena omkhululile uDaniyeli emandleni ezingonyama.”
28 UDaniyeli wayeseqhubeka ngesineke ekubuseni kukaDariyu, nasekubuseni kukaKoresi umPheresiya.


text:
MODO
-
Inguqulo:
-
-
Ulimi:
-
Thwebula MODO
Incazelo:
Izici Main:
- izici Extended of Sokuzenzela, yokuhumusha kanye izithombe
- Ubuchwepheshe Advanced processing
- iqoqo elikhulu amathuluzi izinhlobo ezahlukene
- Khona izifanekiso ngomumo ngalo futhi kunikezwe neziboniso ukuthungwa
Amazwana on MODO:
MODO Ahlobene software:
Le software ehlanganisiwe yenza ama-skrini, isekela amafomethi wesithombe asithandayo futhi inomhleli wesithombe esakhelwe ngaphakathi.
The izinkanyezi desktop ukubuka isibhakabhaka esinezinkanyezi in 3D. Isofthiwe inikeza okusezingeni ukubonisa izinga ezinkanyezi ezahlukene, izinkanyezi kanye nezinye izinto emkhathini.
Isofthiwe yenza ama-skrini, ifakwe kalula ukusebenzisa isethi yamathuluzi ukwengeza amanothi kuzikrini noma izithombe.
Isofthiwe for the yokumodela lezinto in 3D projection. Umsebenzisi amathuba ukudala izakhi ezahlukene ukuze emisebenzini yakhe siqu.
Ithuluzi esikahle ukusebenza nge-3D. Isofthiwe sihlanganisa amathuluzi anhlobonhlobo for the yokwakheka nokulandelana kudalwa isiqophi imidlalo.
Isofthiwe enamandla ukuba 3D M amaphrojekthi a yinkimbinkimbi okusezingeni. Isofthiwe kabanzi CAD design, graphic design nokuhlela industrial.
Isofthiwe ukudala tutorials kanye nezethulo. Isofthiwe ine izici eziningi ewusizo futhi kwenza ukusebenzisa amafayela image of ngetakhiwo letehlukene.
Lena isofthiwe encane yokwakha ama-skrini nge-editor eyakhelwe ngaphakathi nesikhombimsebenzisi esibonakalayo.
Ithuluzi for yokumodela wezangaphakathi in the 3D. Isofthiwe ubonisa design eningiliziwe izingxenye ezahlukene kwesakhiwo kanye nezinye izikhungo.
I isofthiwe ukusebenza ngamafayela abezindaba. Iqukethe amathuluzi ukuhlela izithombe, amafayela alalelwayo bese wengeza imiphumela ehlukahlukene kumavidiyo.
Ithuluzi kuveta, cindezela noma ukucubungula amafayela alalelwayo video. Isofthiwe ikuvumela ukuba ukhethe isethi oyifunayo of codecs futhi bangasebenza engezansi.
Umhleli ukusebenza ukusebenza ngekhodi. Isofthiwe iqukethe iqoqo izici ezinamandla kanye nekhono ulayishe amafayela basekhaya babe FTP-server.
Ithuluzi ukusebenza nge amafayela video futhi ukuguqula takhiwo ehlukahlukene. Isofthiwe usebenza nge subtitles futhi likuvumela ukusebenzisa izihlungi noma codecs lapho ekuguquleni.
Isofthiwe ukucinga nokubuyekeza izinguqulo lidala abashayeli. Futhi isofthiwe isekela updates umshayeli kudivayisi yangaphandle.
Ithuluzi ukuvikela ikhompyutha yakho kusuka ku-malware namagciwane wezinhlobo ezahlukene. Isofthiwe ikuvumela ukuba uskena uhlelo futhi ubeke amafayela anegciwane ngokuhlukanisa.
Bona software xaxa
Operation izinhlelo:
- Windows
- Android
Top software:
Bona software xaxa


text:
I-FNB yaqamba amanga ngezikhangisi - Umbiko
2013-01-29 10:03
Johannesburg - Izingane zesikole zakhokhelwa ukuba zenze izitatimende ezingehli kahle eziphathelene nezombusazwe nezisetshenziswe yiFirst National Bank emkhankasweni i"You Can Help", ngokusho kombiko ngoLwesibili.
Iphephandaba iThe New Age libike ukuthi ama-video lawa ahlelwa kanti ingane ngayinye yayikhokhelwa u-R3 500 ngosuku.
Oyinhloko kwezokumaketha eFNB uBernice Samuels kuthiwa watshela iphephandaba ukuthi kungumgomo ukuthi bakhokhele labo ababasebenzisayo uma kwenziwa izikhangisi.
Ngesonto eledlule, iFNB ithe inkampani ezimele yiyo eyenza inhlolovo kubafundi abaphakathi kweminyaka engu-10 no-22 ubudala ukuzwa ukuthi bazizwa kanjani ngeNingizimu Afrka nekusasa layo.
Lezi zikhangisi zavusa omkhulu umsindi, i-ANC ikhala ngokuthi kuhlaselwa yona.
Ngokwaleli phephandaba lezi zingane zaziqashwe yiTake Ten
Casting kanti "konke okwenziwa kwakuhleliwe".
- “Like”
ikhasi lethu kuFacebook ukuze uthole izindaba ngolimi lwakho
- Landela
IzindabaNews24 kuTwitter
- SAPA


text:
Isingeniso:
Isigaxa gyratory crusher uhlobo crusher evikelekile, okuyinto urrently esetshenziswa kakhulu emhlabeni, ne izici high quality, imikhiqizo emihle, ngisho usayizi, ukuphila isikhathi eside futhi efficiency.stone high Isigaxa crusher akhiwa Tarzan iye lakuthola Ukuthuthukiswa elungiselelwe ukuze Tarzna Isigaxa Crusher izici isakhiwo ephelele ezinengqondo, izinto zobuchwepheshe obuphambili kakhulu futhi babe ukusebenza kakhulu endleleni yokukhiqiza, ukufakwa kanye nokugcinwa.
Umfutholuketshezi Isigaxa Crusher inqubo Crushing usuphothuliwe phakathi Isigaxa esinqunyiwe futhi ome njengeqanda ujikelezisa ezihambayo Isigaxa. eksisi evundla ka crusher is eliqhutshwa injini ngokusebenzisa V-ibhande, eksisi evundla ushayela ikhava ome njengeqanda ngu igiya. ikhava Eccentric kwenza main kushaft Phendula ukubangela eyinqaba. Izinto ukungena kwasani ekamelweni ngokusebenzisa itheku engenhla crusher, nechobozekile imikhiqizo akhishwe out ngokusebenzisa esidayisa aphansi.
Ukusebenza:
1. High kwasani isilinganiso nokuphumelela kwemikhiqizo lifakazelwa.
- Ukuxhumana of ephakeme isivinini kokuphenduka nonhlangothi kwenza ukalwe amandla umthamo odlulayo yathuthuka kakhulu angawethusi ratio futhi namandla athe xaxa okwengamela.
2. Ngaphansi esikhululekile okuyingxenye ukusetshenziswa kanye ongaphakeme ukusebenza izindleko.
--advanced kwasani isimiso futhi idatha yomsebenzi osizayo, ukusebenza onokwethenjelwa futhi ongaphakeme ukusebenza izindleko. Zonke izingxenye crusher babe anti-egqoke Ukuvikelwa, okungenza leso sikhathi ekuphileni izingxenye ezisele kunyuke ngo-30% bese izindleko yesondlo kwehle kuze aphansi. I crusher ugwema nemibi umthelela crusher like ongaphakeme isilinganiso kwasani isilinganiso, ezinkulu energy ukusetshenziswa, nemihuzuko okusheshayo of igalelo ibha, umthelela ipuleti ulwelwesi ebhodini.
3. Phakathi-ungqimba uphoqwa ichoboza futhi siphelile kangcono umkhiqizo ukuma.
isimiso:
--The crusher ubamukela phakathi-ungqimba uphoqwa kwasani isimiso futhi efanelekayo ngesivinini kokuphenduka, hhayi bendabuko kuyizinhlayiyana olulodwa kwasani isimiso. I ingaphakathi ekhethekile kwasani ungenza izinto crusher wayichoboza ngokukhetha, ngaleyo ndlela inani umkhiqizo esihle futhi umkhiqizo ukuma cubic luyanda ngokugqamile futhi umkhiqizo usayizi yinhlama is kwehle ngo-ngokwezinga elikhulu.
nder indima ehamba phambili emikhonweni ome njengeqanda, Isigaxa ezithathekayo we HPT Series high-ukusebenza kahle Isigaxa wokubacindezela crusher enza rotary kanye pendulum ukunyakaza esilawula amazinga okushisa kwenzindonga zeJerusalema ngawakhamela futhi ukusonta impahla eluhlaza phakathi ugingqe umpetha tabular udonga futhi. Ngokusho theory laminated, le impahla eluhlaza uchotshoziwe apholishe elandelayo ukuthungwa abo nge amandla kusuka ezingxenyeni ezahlukahlukene. aggregate Esitebeleni akhiqizwa ekugcineni. I abafanelekile impahla eluhlaza uwela phansi kusukela igebe odongeni eziphukile. Abanye izogcinwa kwasani aze afinyelele usayizi oyifunayo.
Amapharamitha-wokubacindezela Technical Isigaxa crusher


text:
Ungathanda ukusifunda ngelinye ilimi
IBhayibheli ku-Inthanethi | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
Ungathanda ukusifunda ngelinye ilimi
3 Kghani sithoma ukuzibuka godu? Namkha njengabanye abantu sitlhoga iincwadi zokusibuka eziza kini namkha ezivela kini?
2 Nina ngokwenu niyincwadethu, etlolwe eenhliziyweni zethu begodu eyaziwako nefundwa ngibo boke abantu.
3 Ngombana nibonakaliswa niyincwadi kaKrestu etlolwe ngithi iinsebenzi, engakatlolwa nge-enke kodwana ngommoya kaZimu ophilako, engakatlolwa ematjeni kodwana eenhliziyweni.
4 NgoKrestu sinokuqinisekokhu kuZimu.
5 Asitjho bona thina singenza umsebenzi lo ngokwethu, kodwana uZimu nguye osisizako bona senze umsebenzi lo,
6 nguye osenza sikufanelekele ngokwaneleko ukuba ziinsebenzi zesivumelwano esitjha, ingasi zomthetho otloliweko, kodwana zommoya; ngombana umthetho otloliweko ugwebela ukufa, kodwana ummoya uyaphilisa.
7 Nje-ke nangabe umThetho oletha ukufa nowatlolwa ematjeni weza ngephazimulo ekulu kangangobana abantwana bakwa-Israyeli akhenge bakghone ukuqala ubuso bakaMosi ngebanga lephazimulo esebusweni bakhe, iphazimulo ebeyizokupheliswa,
8 kubayini ukusebenza kommoya kungabi ngephazimulo ekulu ukudlula le?
9 Ngombana nangabe umthetho okhupha isigwebo bewuphazimula, umsebenzi orholela ekulungeni uphazimula ngokungeziweko.
10 Eqinisweni, ngitjho nalokhu okwakhe kwenziwa kwaphazimula, kuthathelwe iphazimulo ngebanga lephazimulo edlula lokho.
11 Ngombana nangabe lokho ebekuzokupheliswa kwalethwa ngephazimulo, qala bona beyizokuba yikulu kangangani iphazimulo yalokho okusalako!
12 Njengombana sinethemba elinjalo, sisebenzisa itjhaphuluko ekulu yokukhuluma,
13 begodu asenzi okwenziwa nguMosi nakagubuzesa ubuso bakhe ukuze abantwana bakwa-Israyeli bangasolo baqale ekupheleni kwalokho ebekuzokupheliswa.
14 Kodwana imikhumbulwabo yafiphazwa. Ngombana bekube kunamhlanjesi, isigubuzeso esifanako sihlala singakasuswa lokha nakufundwa isivumelwano esidala, ngombana sisuswa kwaphela ngoKrestu.
15 Eqinisweni bekube kunamhlanjesi, nanyana kunini nakufundwa imitlolo kaMosi, isigubuzeso siba phezu kweenhliziyo zabo.
16 Kodwana umuntu nakatjhugulukela kuJehova, isigubuzeso siyasuswa.
17 Nje-ke uJehova Mmoya, begodu lapho kunommoya kaJehova khona, kunetjhaphuluko.
18 Soke njengombana sisesenobuso obungakagutjuzeswa sibonakalisa iphazimulo kaJehova njengeemboniboni, sitjhugululelwa emfanekisweni ofanako ukusuka kwenye iphazimulo kuye kwenye, njengombana yenziwa nguJehova uMmoya.
Yabelana
Yabelana
NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
2 Korinte 3
IsiNdebele
Funda IBhayibheli Ku-Inthanethi
https://assetsnffrgf-a.akamaihd.net/assets/m/1011208/univ/wpub/1011208_univ_sqr_xl.jpg


text:
KUSHONE abathathu engozini yemoto emgwaqeni owuthela wayeka u-N3 ngaku M13.
Le ngozi yenzeke ngezikhathi zawo-2 ntambama ngomhla ka-17 kuNtulikazi (July).
Abezimo eziphuthumayo kwa-ER24 bafike endaweni yesigameko bafica imoto ishayise ibhuloho yaphunduka.
Kutholakale ababili becindezelwe yimoto belimele kanzima futhi baficwe sebeshonile.
Owesithathu utholakale buqamama nendawo yesigameko, abezimo eziphuthumayo bazamile ukumsiza kodwa kwatholakala ukuthi ulimele kakhulu waphetha ngokushona.
Amaphoyisa asaphenya ngembhangela yengozi.


text:
Uvelile umzukulu kaSisulu 'ngokushaya' umama wengane yakhe
2017-08-12 14:00
Johannesburg - Ngosuku okwathweswa ngalo iSekela likaNgqongqoshe weMfundo ePhakeme uMduduzi Manana, icala lokushaya kulandela ukuhlasela owesifazane, kwakulindeleke ukuba kuvele enkantolo esinye isishoshovu esaziwayo kuyo le nkantolo ngesizathu esifazanyo.
Lesi sihlabani sakumabonakude esibuye sizwakale nasemsakazweni uShaka Sisulu sivele phambi kweNkantolo yeMantshi yaseRandburg kuleli sonto ngecala lokushaya.
OLUNYE UDABA:Lithole ibheyili iPhini likaNgqongqoshe elibhekene nawokushaya
UMbuso uthe, lo mzukulu kaWalter no-Albertina Sisulu ababengamaqhawe omzabalazo usolwa ngokushaya umama wengane yakhe emzini wakhe oseMorningside, eSandton.
Imithombo emibili esondelene nophenyo ithe kwaqubuka ingxabano phakathi kwakhe nomama wengane yakhe ngenxa yemali yesondlo.
Kukholakala ukuthi uSisulu usevele kabili enkantolo kuleli sonto, eqala ukuvela bekuwuMsombuluko ngesikhathi ededelwa ngebheyili ka-R500. Icala lahlehliselwa uLwesine, ngosuku okwavela ngalo uManana enkantolo-kodwa akazange afike enkantolo, kwabe sekukhishwa incwadi egunyaza ukuthi aboshwe.
Yize kunjalo, ngoLwesihlanu wakwazi ukuchazela inkantolo ngokungabibikho kwakhe enkantolo ngayizolo. Icala libe selihlehliselwa inyanga ezayo.
- Saturday Star
- News24


text:
Lisenkantolo elokukhwabanisela umshwalense
2013-01-07 13:02
Durban - Abantu abayisithupha bazovela eNkantolo eThekwini ngoMsombuluko ngezinsolo zokukhwabanisela umshwalense, kusho amaphoyisa.
UColonel Vincent Mdunge uthe kuboshwe abantu abayisithupha ngoLwesine nangoLwesihlanu.
Kusolakala ukuthi bebeyingxenye yabantu abebehlela ukukhwabanisela izinkampani zomshwalense okuhlanganisa ukubhalisa umuntu ongasekho nokukhokhelwa imali.
"Kusolakala ukuthi indoda eneminyaka engu-50 ubudala engumsolwa, yathola imali ye-life cover engu-R1.5 million ezinkampanini zomshwalense ngokuthi ibhalise umalume osashona, kusho uMdunge.
"Wakhokha imali yazinyanga zonke njengokwenqubo, walinda yaze yavutha imali ukuze afake isicelo.”
UMdunge uthe le ndoda yayifuna imali ngo-Okthoba ngonyaka odlule kodwa kwadingeka ithole isidumbu ukuze ithi ngesikamalume wayo, kukholakala ukuthi yaya kowesifazane onamakhaza eThekwini yamthembisa u-R15 000 uma engamtholela isidumbu nesitifiketi somgunyathi.
Owesifazane waya eZivelele Funeral Services ukuze bamsize athole isidumbu kuze sizoyiswa kudokotela aqinisekise ukuthi ngempela lowo muntu akasekho emhlabeni bese siyangcwatshwa.
Kodwa, iZivelele Funeral Services yayingenaso isidumbu esifana nomalume ongasekho, ngakho bacela inkampani kamasingwabisane edlelana nabo.
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oa Codicillus - The accused person's competency to stand trial - a comparative perspective
Abstract
Umbhali ucubungula ilungelo lalowo osuke ebekwe icala lokuba abambe iqhaza ekuqhubekeni kwecala lelo amangalelwe ngalo. Ngokombono wombhali, ukubamba iqhaza kwalowo osuke ebekwe icala kungenzeka kuphela uma enekhono ngokomqondo lokuba aqondisise ubunjalo balokho amangalelwe ngakho kanye nolimi olusetshenziswa enkantolo. Ukungabinakhono lokwenza lokho kungadalwa ngamaphuzu amaningi njengokusangana, ukuba yisithulu noma ukuba yisimungulu. Umbhali ubeka ukuthi inkantolo kumele yenze uphenyo mayelana nekhono lokwenza lalowo obekwe icala ngaso sonke isikhathi lapho inezizathu ezamukelekayo zokukholelwa ukuthi lowo obekwe icala untula ikhono lokuqondisisa lokho okuqhubekayo kulokho amangalelwe ngakho. Ukuqhathanisa umthetho waseNingizimuAfrika nowezinye izindawo zomthetho kukhombisa ukuthi abantu abangenakhono lokwenza okuthile ngokwengqondo imvamisa bathathwa njengabangakulungele ukumela ukuthethwa kwecala.
The author analyses the right of an accused to participate actively in criminal proceedings. In the author's view, an accused's active participation is possible only if he or she has the mental capacity to understand the nature of the proceedings and the language used in court. Incompetency may be attributed to various factors such as insanity, deafness or dumbness. The author argues that the court should conduct an inquiry into the accused's competency whenever it has reasonable grounds to believe that an accused person lacks the ability to comprehend the proceedings. A comparison with foreign legal systems reveals that mentally incompetent persons are generally regarded as unfit to stand trial.
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http://www.isolezwe.co.za/index.php?fArticleId=4912938
Bathi sebekhathele yizindlu zamathini eMayville
March 30, 2009 Edition 1
BAWINILE NGCOBO
AMASHELE esiteshini samaphoyisa eCato Manor amalungu omphakathi wase-Old Dunbar, ku-Ward 30, eMayville, ekhala ngekhansela abathi alifuni ukuxhumana nabo.
Laba bantu bathi ikhansela labo uma belibiza benezinkinga alifiki futhi alikaze liwubize umhlangano womphakathi ukuze libatshele ukuthi izinhlelo zentuthuko zesihambe zafika kuphi.
Okunye abakhala ngakho wukuthi abanye babo sebenesi-khathi eside behleli ezindlini ezingamathini yize babethenjiswe ukuthi bazohlala kuzo izinyanga ezintathu bese bethuthelwa ezindlini zabo zomxhaso.
UNksz Sindi Khumalo uthe uneminyaka emibili ehleli emathi-nini kanti kuze kube manje akazi ukuthi yini evimbile ukuthi bayiswe ezindlini zabo abazithenjiswa.
“Le ndawo esihleli kuyo isehlane, ayiphephile ngoba awukho ugesi futhi kunobugebengu. Savuma ukuthuthelwa kuyo ngoba kuthiwa sizohlala khona izinyanga ezintathu kuphela kodwa namanje sisahleli akukho mnyakazo,” kusho uNksz Khumalo.
Abanye bebekhala ngokuthi ukuxhumana kwezindlu ezinga-mathini kwenza kube nzima nokuthi benze inkonzo yaseka-melweni ngoba bambondelene ndawonye nezingane futhi izindlu zincikene nokwenza ukuthi kuzwakale yonke into eyenzeka kwamakhelwane.
Okunye obekusohlwini lwezi-khalo wukuthi lezi zindlu ezakhiwa kule ndawo okuthiwa bazongena kuzo zincane kakhulu futhi zicinene kangangokuthi alikho igceke.
Obehola le mashi, uNksz Gugu Ngidi, uthe noma umuntu angashonelwa ngeke akwazi ngisho ukubeka itende. Uthe bafuna ukuthi izindlu zingancikiswa ndawonye ukuze bakwazi ukuzinezezelela ukuze zibe namakamelo amaningi uma bethanda.
UMnuz Mpumelelo Myeza, obethunywe yihhovisi likaSomlomo weTheku, uMnuz James Nxumalo, ukuthi azokwamukela uhla lwezikhalo zomphakathi, uthe uSomlomo uzobiza umhlangano nekhansela ukuze lichaze ukuthi kungani lingaxhumani nompha-kathi ngoba abantu balikhethela khona ukuthi libe ngumlomo wabo eMkhandlwini.
“Amakhansela akufanele kuphele izinyanga ezintathu engahlanganile nomphakathi ukuze achaze ukuthi zimi kuphi izinhlelo zentuthuko nokuthi alalele izikhalo zomphakathi,” kusho uMyeza.
Uthe bazobuyela emphakathini nezimpendulo engakapheli amasonto amabili.
UMyeza uhambile wayozibonela lapho kwakhiwa khona izindlu ezicinene.
Uthe kuyilungelo lamalungu omphakathi ukuthi uma kukhona okwenziwa amakhansela bengakuboni kahle ukuthi babike kuMasipala ukuze kulungiswe.