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Ukuthola Ukucwengisiswa Kuphela Okungenza Umuntu Athande UNkulunkulu Ngokweqiniso
Ingabe umuntu kufanele amthande kanjani uNkulunkulu ngesikhathi sokucwengwa? Emva kokuthola ukucwengeka, nangesikhathi sokucwengeka abantu bayakwazi ukumdumisa ngokweqiniso uNkulunkulu bakwazi nokuzibona ukuthi basilele kangakanani. Uma kukukhulu ukucwengeka kwakho, kanjalo uzokwazi ukuyehlula inyama; uma kukukhulu ukucwengeka kwakho, kungale nkathi nothando lukaNkulunkulu luzokwanda ebantwini. Yilokhu okufanele nikuqonde. Kungani kufanele abantu bathole ukucwengwa? Ingabe lokhu kuhlose ukufezani? Yini ukubaluleka komsebenzi kaNkulunkulu ekucwengweni komuntu? Uma umfuna ngokweqiniso uNkulunkulu, khona-ke ngemva kokuthola ukucwangwa Nguye kwaze kwaba sezingeni elithile uzozwa ukuthi kumnandi, futhi kunesidingo esikhulu. Ingabe umuntu kufanele amthande kanjani uNkulunkulu ngesikhathi sokucwengwa? Ngokuzimisela ngokuthanda uNkulunkulu wamukele nokucwengwa nguYe: Ngesikhathi sokucwengwa uyahlushwa ngaphakathi, kube sengathi kunommese ophanjaniswe enhliziyweni yakho, kodwa uzimisele ukwenelisa uNkulunkulu usebenzisa inhliziyo yakho, emthandayo, futhi awuzimisele ukunakekela inyama. Yilokho okusuke kuqondiswe kukho uma kukhulunywa ngokwenza uthando lukaNkulunkulu. Uyafa yiminjunju ngaphakathi, futhi ubuhlungu bakho sebufinyelele ezingeni elithile, kodwa nalapho usazimisele ukuza phambi kukaNkulunkulu ukhuleka, uthi: "O Nkulunkulu! Angikwazi ukukushiya Wena. Yize noma kunobumnyama obungizungezile, kodwa ngifuna ukwenelisa Wena; Uyayazi inhliziyo yami, futhi ngifisa ngabe ungatshala uthando lwaKho ngaphakathi kimi." Lokhu kwenziwa ngesikhathi sokucwengwa. Uma usebenzisa uthando lukaNkulunkulu njengesisekelo, ukucwengwa kungakusondeza eduze noNkulunkulu futhi kukwenze ube nobudlelwane obusondelene kakhulu noNkulunkulu. Njengoba ukholwa kuNkulunkulu, kufanele unikele inhliziyo yakho ngaphambi kukaNkulunkulu. Uma uzinikela bese weneka inhliziyo yakho phambi kukaNkulunkulu, kusho ukuthi ngesikhathi sokucwengwa ngeke kwenzeke kuwena ukuba umphike uNkulunkulu, noma umshiye uNkulunkulu. Ngale ndlela ubudlelwane bakho noNkulunkulu buzosondelana nakakhulu, futhi bube ngobejwayelekile nakakhulu, kanti ubudlelwane bakho noNkulunkulu buzokwanda nakakhulu. Uma ngaso sonke isikhathi wenza ngale ndlela, uzochitha isikhathi esiningi ekukhanyeni kukaNkulunkulu, kanye nesikhathi esiningi ngaphansi kokuholwa ngamazwi aKhe, futhi kuzoba noshintsho olukhulu esimweni sakho, kanjalo nolwazi lwakho luzokwanda usuku nosuku. Kuyothi uma kufika usuku nezilingo zikaNkulunkulu zikwehlela ungazelele, ngeke nje ugcine ngokuma eduze kukaNkulunkulu, kodwa futhi uyokwazi nokwethula ubufakazi ngoNkulunkulu. Ngaleso sikhathi, uyofana noJobe, noPetru. Sewunobufakazi ngoNkulunkulu uyomthanda ngokweqiniso, futhi uyozimisela ukunikela ngempilo yakho egameni laKhe; uyoba ngufakazi kaNkulunkulu, futhi ufakazi othandiweyo nguNkulunkulu. Uthando oluthole ukucwengwa lunamandla, alusibuthakathaka. Kungakhathalekile ukuthi uNkulunkulu ukungenisa kanjani ezilingweni zaKhe, uyakwazi ukungabi nandaba noma uyaphila noma uyafa, ubeke konke okunye eceleni ngentokozo wenzela uNkulunkulu, futhi ubekezele noma yini ngentokozo wenzela uNkulunkulu—ngaleyo ndlela-ke uthando lwakho luyoba msulwa, kanti nokholo lwakho lube ngolweqiniso. Yilapho kuphela-ke lapho uyoba ngumuntu othanda uNkulunkulu ngokweqiniso, futhi oye wapheleliswa ngempela nguNkulunkulu.
Uma abantu bewela ngaphansi kwethonya likaSathane, lapho-ke basuke bengasenalo uthando lukaNkulunkulu ngaphakathi kubona, njengoba imibono yabo yangaphambilini, uthando, kanye nokuzimisela kwabo sekunyamalele. Abantu babevame ukuzizwa sengathi kwakufanele bahlupheke behluphekela uNkulunkulu, kodwa namuhla bacabanga ukuthi kuyihlazo futhi kabaziswele izinto abangakhalaza ngazo. Lona ngumsebenzi kaSathane; kuyakhombisa ukuthi umuntu usewele ngaphansi kokubuswa nguSathane. Uma ufinyelela kulesi simo kufanele uthandaze, uphendukele kwenye indlela ngokushesha—lokhu kuzokuvikela ekuhlaselweni nguSathane. Kungesikhathi sokucwengwa okubuhlungu lapho umuntu engawela kalula ngaphasi kwethonya likaSathane—pho kufanele umthande kanjani uNkulunkulu ngesikhathi sokucwengwa? Kufanele uzame ngawo wonke amandla akho, ubeke inhliziyo yakho phambi kukaNkulunkulu unikele sonke isikhathi sakho kuYe. Noma ngabe uNkulunkulu ukucwenga kanjani, kufanele ukwazi ukuphila iqiniso ukuze kufezeke intando kaNkulunkulu, futhi kufanele uzimisele ukuba wena uqobo ufune ukubudlelwane noNkulunkulu. Ezikhathini ezifana nalezi, ngale nkathi unganaki ngokwengeziwe, kungale nkathi kuzogcina kulula ngokwengeziwe ukuba ubuyele emuva. Uma sekufanelekile ukuba wenze umsebenzi wakho, yize noma ungawenzi kahle, wenza konke okusemandleni akho, futhi ukwenza usebenzisa uthando lukaNkulunkulu; kungakhathalekile ukuthi abanye bathini—noma ngabe bayakuncoma bathi wenze kahle, noma wenze kabi—ukugqugquzeleka kwakho kuhle, futhi awuzishayi isifuba, ngoba wenza umsebenzi kaNkulunkulu. Uma abanye bekuhlanekezela lokhu okwenzayo bakubize ngokungesikhona, uyakwazi ukuthandaza kuNkulunkulu uthi: "O Nkulunkulu! Angiceli ukuba abanye bangibekezelele, noma bangixolele. Ngicela nje kuphela ukuba ngikwazi ukukuthanda Wena enhliziyweni yami, ukuba ngiqiniseke enhliziyweni yami, ukuthi unembeza wami uhlanzekile. Angiceli ukuba abanye bangincome, noma bangithathele phezulu; ngifuna nje ukwenelisa Wena ngenhliziyo yami, ngidlala indima yami ngokwenza konke enginamandla okukwenza, futhi yize noma ngiyisiphukuphuku nesiwula, futhi ngimpofu, ngiyimpumputhe, kodwa ngiyazi ukuthi Wena umuhle, futhi ngizimisele ukunikela konke enginakho kuWena." Uma nje uthandaza ngale ndlela, uthando lwakho ngoNkulunkulu luyavela, futhi uzizwa usunokuqiniseka kakhudlwana enhliziyweni yakho. Yilokho okusuke kuqondiswe kukho uma kukhulunywa ngokwenza uthando lukaNkulunkulu. Njengalokhu ukubona lokhu, uzohluleka kabili uphumelele kanye, noma uzohluleka izikhathi eziyisihlanu bese uphumelela izikhathi ezimbili, ngenkathi kuqhubeka lokhu ngale ndlela, kuzoba ngale nkathi ubhekene nokwehluleka lapho uzokwazi ukubona khona ubuhle bukaNkulunkulu bese ukwazi ukubona ukuthi yini osilele kuyona wena ngaphakathi. Uma uphinda uhlangabezana nezimo ezifana nalezi, kufanele uzexwayise, uqikelele izinyathelo zakho, futhi uthandaze kakhulu kunakuqala. Kancane kancane uzoba nawo amandla okunqoba ezimweni ezifana nalezi. Uma lokho sekwenzeka, imikhuleko yakho ibe yimpumelelo. Uma usubona ukuthi uphumelele kulokhu, uzokweneliseka ngaphakathi, futhi uma ukhuleka uzokwazi ukumuzwa uNkulunkulu, nokuthi ubukhona bukaMoya oNgcwele busenawe—kulapho kuphela-ke lapho uzokwazi ukuthi uNkulunkulu usebenza kanjani ngaphakathi kuwena. Ukwenza ngale ndlela kuzokwenza uthole indlela yokwenza. Uma ungasebenzisi iqiniso, ngeke ube naye uMoya oNgcwele ngaphakathi kuwena. Kodwa uma ukwenza lokhu empilweni yangokoqobo, yize noma uzwa ubuhlungu ngaphakathi, emva kwalokho uMoya oNgcwele uzoba nawe, uzokwazi ukuzwa ubukhona bukaNkulunkulu lapho uthandaza, uzoba namandla okwenza amazwi kaNkulunkulu, futhi ngenkathi unobudlelwane nabazalwane bakho ayikho into ezobe isinda kunembeza wakho, futhi uzozizwa unokuthula, ngale ndlela-ke, uzokwazi ukuletha ukukhanya kulokho okwenzile. Kungakhathalekile ukuthi abanye bathini, uzokwazi ukuba nobudlelwane obujwayelekile noNkulunkulu, ngeke uvinjelwe ngabanye, uzonqoba konke—bese kulokhu, uzokhombisa ukuthi ukwenza kwakho amazwi kaNkulunkulu kube yimpumelelo.
Ngenkathi kukukhulu ukucwengwa nguNkulunkulu, kungale nkathi nezinhliziyo zabantu zikwazi ukumthanda kakhulu uNkulunkulu. Ubuhlungu ezinhliziyweni zabo buzoba ngumhlomulo ezimpilweni zabo, bakwazi kakhulu ukuba nokuthula ngaphambi kukaNkulunkulu, ubudlelwane babo noNkulunkulu busondelane, futhi bakwazi kangcono ukubona uthando lukaNkulunkulu olumangalisayo kanye nensindiso yaKhe enkulukazi. UPetru wathola ukucwengwa okuphindwe kayikhulu, kanti uJobe wabhekana nezilingo eziningana. Uma nifisa ukupheleliswa nguNkulunkulu, nani futhi kufanele nibhekane nokucwengwa okuphindwe kayikhulu; uma kuphela kufanele nidlule kule nqubo, futhi kudingeka nencike kulesi sinyathelo, nizokwazi ukwenelisa intando kaNkulunkulu, kanye nokupheleliswa nguNkulunkulu. Ukucwengwa yindlela eyiyonayona uNkulunkulu aphelelisa ngayo abantu; kuphakathi kokucwengwa kanye nezilingo ezinzima lapho kuvela khona uthando lweqiniso lukaNkulunkulu ezinhliziyweni zabantu. Ngaphandle kobunzima, abantu ababi nalo uthando lweqiniso lukaNkulunkulu; uma bengavivinywa ngaphakathi, futhi bengabhekananga kahle nokucwengwa kwangempela, izinhliziyo zabo ziyohlezi zintanta ngaphandle ezweni. Uma usucwengwe waba sezingeni elithile, uzokwazi ukuzibona ubuthakathaka bakho kanye nezinkinga zakho, uzobona ukuthi usilela kangakanani nokuthi awukwazi ukunqoba izinkinga eziningi obhekana nazo, futhi uzobona ukuthi kukhulu kangakanani ukungalaleli kwakho. Kusesikhathini sezilingo kuphela lapho abantu bekwazi ukubona ngempela isimo abakusona, nezilingo zenza abantu bakwazi kangcono ukuba bapheleliswe.
Ekuphileni kwakhe, uPetru wabhekana nokucwengwa izikhathi ezingamakhulu futhi wabhekana nezinhlupheko eziningi ezibuhlungu. Lokhu kucwengwa kwaba yisisekelo sothando lwakhe olukhulukazi lukaNkulunkulu, futhi lokhu kwaba yinto ebalulekile empilweni yakhe yonke. Ukuthi wakwazi ukuba nalolu thando olukhulukazi lukaNkulunkulu empeleni, kolunye uhlangothi, kwaba ngenxa yokuphikelela kwakhe ethanda uNkulunkulu; okubaluleke kakhulu, kodwa-ke, kwaba ngenxa yokucwenga nokuhlupheka abhekana nakho. Lokhu kuhlupheka kwaba yisiqondiso saKhe endleleni yokuthanda uNkulunkulu, futhi kwaba yinto angazange ayikhohlwa. Uma abantu bengahlangabezani nobuhlungu bokucwengwa uma bethanda uNkulunkulu, lokho kusho ukuthi uthando lwabo lusagcwele imvelo kanye nokwenza ngokuthanda kwabo; uthando olufana nalolu lugcwele imibono kaSathane, futhi nje alukwazi neze ukufeza intando kaNkulunkulu. Ukuba nothando oluphikelelayo lukaNkulunkulu akufani nokuthanda uNkulunkulu ngokweqiniso. Yize noma konke abakucabangayo ezinhliziyweni zabo kungenxa yokuthanda uNkulunkulu, nokwenelisa uNkulunkulu, sengathi imicabango yabo ayinamicabango yabantu, sengathi konke abakwenzayo bakwenzela uNkulunkulu, uma imicabango yabo ilethwa phambi kukaNkulunkulu, imicabango enjalo ayinconywa noma ayibusiswanga nguNkulunkulu. Ngisho noma abantu sebeqondisise kahle wonke amaqiniso—uma sebewazi wonke—lokhu akukwazi ukubizwa ngophawu lokuthanda uNkulunkulu, angeke kuthiwe laba bantu ngempela bathanda uNkulunkulu. Ngisho noma sebeqondisise amaqiniso amaningi ngaphandle kokubhekana nokucwengwa, abantu abakwazi ukuphila ngala maqiniso; kungesikhathi sokucwengwa kuphela lapho abantu bengaqonda okushiwo ngempela yilawa maqiniso, yilapho kuphela lapho abantu bengakwazi ukwazisa ngempela incazelo yawo yangaphakathi. Ngaleso sikhathi, uma sebezama futhi, bayakwazi ukusebenzisa la maqiniso ngendlela, kanye nangokuhambisana nentando kaNkulunkulu; ngaleso sikhathi, imibono yabo yabantu iyancipha, isimo sabo semvelo siyehla, kanti nemizwa yabo yokuba umuntu iyashabalala; kungaleso sikhathi kuphela lapho ukwenza kwabo kuyisibonakaliso seqiniso sothando lukaNkulunkulu. Umphumela weqiniso lothando lukaNkulunkulu awufezeki ngolwazi olukhulunywayo noma ukuzimisela ngokwengqondo, futhi awufezeki nje kalula ngokuqondwa. Uma kudingeka abantu bakhokhe inani elithile, nokuthi babhekane nomunyu omkhulu kakhulu ngesikhathi sokucwengwa, bese kuba yilapho kuphela-ke lapho uthando lwabo luba msulwa, futhi lube ngolulangazelele inhliziyo kaNkulunkulu uqobo. Emfunekweni Yakhe yokuba umuntu athande Yena, uNkulunkulu akaphoqi ukuthi umuntu amthande ngothando lwemizwa, noma ngokwemvelo; kodwa kungokuthembeka kanye nokusebenzisa iqiniso lapho umuntu engakwazi ukumthanda Yena kanye nokumkhonza. Kodwa umuntu uphila phakathi kwesimo semvelo, ngakho-ke akakwazi ukusebenzisa iqiniso nokwethembeka ukuze amsebenzele uNkulunkulu. Kuphakathi kokuthi unomdlandla onamandla kakhulu noma uphole kakhulu futhi akanandaba noNkulunkulu, kuphakathi kokuthi uthanda uNkulunkulu ngokwedlulele noma umenyanya ngokwedlulele. Labo abaphila phakathi kwesimo semvelo bahlezi bephila phakathi kwalezo zimo eziphikisanayo, futhi bahlezi bephila esimweni esingenalo iqiniso, futhi bekholwa ukuthi benza kahle. Yize noma lokhu ngikhuluma ngako njalonjalo, abantu abakwazi ukukuthathela phezulu, abakwazi ukubona ngokuphelele ukubaluleka kwako, ngakho-ke baphila phakathi kwesimo sokholo lokuzikhohlisa, kanye nothando lukaNkulunkulu lwenkohliso olungenaqiniso. Emlandweni wonke, njengoba isintu sithuthuka neminyaka idlula, okufunwa nguNkulunkulu kumuntu sekuphakeme kakhulu, futhi usefune ukuthi umuntu aqiniseke ngokuphelele kuYe. Kodwa noma kunjalo ulwazi lomuntu ngoNkulunkulu luya ngokuya lungaqondakali futhi lungabi yinto ongokoqobo, futhi uthando lwakhe ngoNkulunkulu luya ngokuya luntengantenga futhi olungenabo ubumsulwa. Isimo somuntu nakho konke akwenzayo kuya ngokuya kuphambana nentando kaNkulunkulu, ngoba umuntu usengene shi ekungcolisweni nguSathane. Lokhu kudinga ukuthi uNkulunkulu enze okwengeziwe, nakakhudlwana, umsebenzi wosindiso. Umuntu ulokhu efuna njalonjalo kuNkulunkulu, kodwa uthando lwakhe ngoNkulunkulu luyehla njalonjalo. Abantu baphila impilo yokungalaleli, abanalo iqiniso, futhi baphila izimpilo ezingenabo ubuntu; abagcini nje ngokuphelelwa uthando ngoNkulunkulu, kodwa bagcwele ukungalaleli kanye nokuqagulisana. Yize noma becabanga ukuthi banothando oluphuphumayo ngoNkulunkulu, futhi akukho okunye okudlula lokhu abangamenzela kona Yena, uNkulunkulu akaboni kanjalo. Kucace bha kuYena ukuthi uthando lomuntu ngaye lungcole kangakanani, kodwa akakaze ashintshe imicabango yaKhe ngomuntu ngenxa yobuphixiphixi bakhe, futhi akakaze aphindisele izenzo zomuntu ngenxa yokuzinikela kwakhe. UNkulunkulu akafani nomuntu, uyakwazi ukwahlukanisa: Uyazi ukuthi ubani omthanda ngokweqiniso kanye nalabo abangamthandi, futhi kunokuba acindezelwe yimizwa nokungakwazi ukuzilawula ngenxa yokuthatheka komuntu kwesikhashana, uphatha umuntu ngokomongo nokuziphatha kwakhe. UNkulunkulu, phela, unguNkulunkulu, futhi unesithunzi saKhe; umuntu, phela-ke, ungumuntu, kanti ikhanda likaNkulunkulu ngeke liguqulwe uthando lomuntu oluphikisana neqiniso. Kunalokho, uphatha konke lokho okwenziwa umuntu ngokufanelekile.
Ebhekene nesimo somuntu nangendlela abheka ngayo uNkulunkulu, uNkulunkulu wenze umsebenzi omusha, uvumela umuntu abe nolwazi kanye nomthobela Yena, kanjalo nothando nobufakazi. Yingakho, umuntu kufanele abhekane nokucwengwa nguYe uNkulunkulu, kanjalo nokwahlulelwa nguYe, ukumazi kanye nokuthenwa nguYe, ngaphandle kwalokho umuntu ngeke abe nakho ukumazi uNkulunkulu, futhi ngeke akwazi ukumthanda ngokweqiniso kanye nokufakaza ngaYe. Ukucwengwa nguNkulunkulu komuntu akukona nje okokuzuzisa uhlangothi olulodwa, kodwa kunomphumela onezinhlangothi eziningi. Kungale ndlela kuphela lapho uNkulunkulu enza umsebenzi wokucwenga kulabo abazimisele ukufuna iqiniso, ukuze ukuzimisela komuntu kanye nothando kwenziwe kuphelele nguNkulunkulu. Kulabo abazimisele ukufuna iqiniso, nalabo abalangazelele uNkulunkulu, ayikho into ebaluleke ngaphezu kwale, noma ewusizo ukwedlula, ukudlula ukucwengwa. Isimo sikaNkulunkulu asaziwa noma asiqondwa kalula ngumuntu, ngoba uNkulunkulu, ekugcineni, unguNkulunkulu. Ekupheleni kwakho konke, akwenzeki ukuthi uNkulunkulu abe nesimo esifanayo nesomuntu, yingakho kungelula ukuba umuntu asazi isimo saKhe. Iqiniso umuntu akazalwa nalo, futhi akulula ukuba liqondwe yilabo abangcoliswe nguSathane; umuntu akanalo iqiniso, futhi akanawo amandla okuphila ngeqiniso, futhi uma engahlupheki, futhi angacwengwa noma ahlulelwe, lapho-ke amandla akhe ngeke apheleliswe. Kubo bonke abantu, ukucwengwa kubuhlungu, futhi kunzima ukukwemukela—kodwa noma kunjalo kungesikhathi sokucwengwa lapho uNkulunkulu enza isimo saKhe sokulunga sicace bha kumuntu, futhi azise nomuntu izidingo nezimfuno zaKhe, futhi ahlinzeke ngokukhanya okuthe xaxa, kanye nokuthenwa nokusebenzelana; ngokuqhathaniswa phakathi kwamaphuzu namaqiniso, unikeza umuntu ulwazi oluthe xaxa ngaye nangeqiniso, aphinde anikeze umuntu ukuqonda okukhulu ngentando kaNkulunkulu, ngaleyo ndlela avumele umuntu ukuba abe nothando lweqiniso nolumsulwa lukaNkulunkulu. Lezi yizinhloso zikaNkulunkulu lapho enza ukucwengwa kwethu. Wonke umsebenzi awenzayo uNkulunkulu unezinhloso kanye nokubaluleka kwawo; uNkulunkulu akawenzi umsebenzi ongenamsebenzi nanhloso, futhi akawenzi umsebenzi ongeke uhlomulise umuntu. Ukucwengwa akuchazi ukususa abantu phambi kukaNkulunkulu, futhi akuchazi ukubashabalalisa esihogweni. Kuchaza ukushintsha isimo somuntu ngesikhathi sokucwengwa, ukushintsha izintshisekelo zakhe, imibono yakhe yakudala, ukushintsha uthando lwakhe ngoNkulunkulu, kanye nokushintsha impilo yakhe yonke. Ukucwengwa ukuvivinywa kwangempela komuntu, kanye nendlela yangokoqobo yokuqeqeshwa, futhi kungesikhathi sokucwengwa kuphela lapho uthando lwakhe lungenza umsebenzi walo ophelele.


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UMongameli Mokgweetsi Masisi wakwele Botswana usexotshe okhokhela ugatsha lwenhloli kulelolizwe, osekuthabise inengi labe Zimbabwe abathi nguye owaxotsha abokuza abanengi elizweni bengelacala.
Bathi nguye njalo obangele ukuncitshwa kwabanengi amaphepha okuhlala kanye lokusebenza elizweni.
Udaba lolu belusegudwini kwele Botswana ngoLwesithathu kulandela ukuxotshwa kokhokhela uhlangothi lukahulumende lwamapholisa ensitha olwe Directorate on Intelligence and Security Services (DISS), uMnu. Isaac Kgosi.
Ugatsha lwe DISS lufana logatsha olwesatshwa nguzulu eZimbabwe olwe Central Intelligience Organisation (CIO), njalo uKgosi wangena ngesikhathi sombuso kaMongameli Ian Khama Seretse Khama yena otshiye isikhundla ngenyanga edluleyo.
Ngaphansi kuka Kgosi, iDISS ibe isaziwa njengohlangothi olwesatshwa ngabantu bokuza.
Abanye njalo bakhala ngokuncitshwa amaphepha okuhlala lokusebenza eBotswana ngenxa yogatsha luka Kgosi, oluyilo oluphethe amandla okuhluzisisa izicelo zalezincwadi.
Isizalwane seZimbabwe esihlala eGaborone, uMnu. Dumi Dube, uthi mhlawumbe kungaba lenguquko kulandela ukuphuma kuka Kgosi esikhundleni lesi.
Uthi kuyenzakala ukuthi uMongameli Emmerson Mnangagwa engafunda okunye ngokwenziwe nguMasisi.
"Abanengi kade bemesaba ngoba esaziwa ngokuthi nguye ophethe amandla okuthi umuntu aphiwe ipermit kumbe hatshi. Kulesifundo esingafundwa yiZimbabwe ukuthi uma umuntu engathakazelelwi nguzulu kumele akhitshwe esikhundleni. Siyabona eZimbabwe abanye lokhe bekhona ezikhundleni kodwa bengafunwa nguzulu, thina sitshelwa ukuthi silohulumende omutsha."
Esinye isizalwane seZimbabwe esihlala eGaborone, uMnu. Mthabisi Ndlovu, laye uthi kumgceke ukuthi, ngokuphuma kuka Kgosi, inengi li jabule kugoqela abeZimbabwe.
“Inengi labe Zimbabwe lilesizatho sokuthi lijabule ngoba bambona ngengomuntu owaletha isinqumo sokuncitsha abantu ama permits, kungelasizatho esizwakalayo, kukanti abanye bokuza baxotshwa elizweni kungazwakali ukuthi amacala abo yini."
Ukuphuma kukaKgosi kulandela amanyathela athile athathwa ngumongameli omutsha, uMasisi yena osendleleni yokukhipha bonke abangabe bebhekane lamacala afana lokutshaphaza isikhwama sika zulu.
Kuqathaniswa lo Mongameli Mnangagwa, uMasisi usephange wathatha amanyathela masinya ezama ukulungisa okungathakazelelwa nguzulu, yena engene esikhundleni ngenyanga edluleyo.
UMnangagwa wangena ngoLwezi nyakenye, kodwa uzulu ukhala ngokuthi kulokhe kuhanjwa ngonyawo lonwabu ukulungisa okwawonakala ngesikhathi sowayengumongameli, umnunzana Robert Mugabe.

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Isinqindi
Konke okuqukethwe kule webhusayithi, okuhlanganise kodwa kungagcini ngemibhalo, amavidiyo, amazwi aqoshiwe, izithombe, ama-logo kanye nokunye okungokweBandla likaNkulunkulu uSomandla noma okunelayisense egunyazwe umbhali ukuba kusetshenziswe ngokomthetho. Ivikelwe imithetho kazwelonke, umthetho weNingizimu Korea, nezivumelwano zomhlaba wonke kanye nemihlangano ephathelene nokushicilelwa, amalungelo okuhweba, kanye namanye amalungelo okusebenzisa impahla ngobuhlakani. Sicela ufunde lesi Sinqindi ngokucophelela ngaphambi kokungena kule webhusayithi. Uma uqhubeka nokuphequlula, ukufunda, ukudawuniloda noma ukusebenzisa okuqukethwe kule webhusayithi, lokho kuzosho ukuthi ufundile, wamukela futhi uzolalela yonke imigomo nemibandela yalesi Sinqindi.
IBandla likaNkulunkulu uSomandla alenzi nzuzo. Ungenza futhi noma udawunilode konke okuqukethwe yile webhusayithi mahhala. Kodwa uma usebenzisa noma yikuphi okuqukethwe kule webhusayithi, kumele udalule ukuthi kuvela eBandleni likaNkulunkulu uSomandla futhi ufake ilinki yale webhusayithi. Sicela usebenzise konke okuqukethwe kule webhusayithi njengoba kunjalo; akuvumelekile ukuthi kuhlelwe, kuchitshiyelwe, kuhlanekezelwe noma kusetshenziselwe ukwenza imali. Akumele usebenzise okuqukethwe kule webhusayithi ukuze uthuke iBandla likaNkulunkulu uSomandla noma wenze okuphambene nenjongo yale webhusayithi, okuwukunikeza ubufakazi nokushumayela ivangeli likaNkulunkulu uSomandla ngesikhathiphakathi sezinsuku zokugcina. Akumele ukhiphe ukwaziswa ngegama leBandla likaNkulunkulu uSomandla ukuze wone izithakazelo zeBandla. Uma wenza kanjalo, uzobhekana nomthetho. Bonke abemithombo yabezindaba, amaqembu, izinhlangano, noma abantu ngabanye bavumelekile ukwenza okuqukethwe yile webhusayithi ukuze bashumayele ivangeli likaNkulunkulu uSomandla esikhathini sngezinsuku zokugcina. Siyobonga uma ungasazisa ngezimo ozosebenzisa kuzo okuqukethwe.
Uphawu Lwezohwebo olubhalisiwe lweBandla likaNkulunkulu uSomandla nezinye izimpawu eziyizithombe zizonke zingezeeBandla likaNkulunkulu uSomandla. Akekho ovunyelwe ukuzisebenzisa ngaphandle kwemvume ebhalwe yiBandla likaNkulunkulu uSomandla.
Uma kukhona okusolayo ngokuqukethwe kwiwebhusayithi yethu okuwukwephula umthetho, sicela usazise ngaleso sikhathi ube unesiqinisekiso nobufakazi obuqinisekisayo obubhalwe phansi. Sizoludingidangokushesha lolo daba emuva kokuqinisekisa.
Okuqukethwe kule webhusayithi kuhunyushwe konke abahumushi abangongcweti. Nokho, ngenxa yokwehlukana ngokolimi njll., inani elincane lokunganembi aligwemeki. Uma uthola noma yikuphi ukunganembi okunjalo, sicela ubheke umbhalo wokuqala wesiShayina, futhi ukhululeke ukusithinta usazise.
I-imeyili: [email protected]


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UMnu. Tendai Biti, obiselwe kwele Zimbabwe yiziphathamandla zikahulumende weZambia ngoLwesine okungekho emthethweni, ukhululwe ngumthethwandaba omhlawulise inkulungwane ezinhlanu zamadola - $5,000.
UBiti wetheswa icala lokuthi wabika ukhetho lukamongameli olusanda kwenziwa kwele Zimbabwe okungekho emthethweni njalo wakhuthaza ukuthi abantu batshengisele emigwaqweni bekhonona ngokuphuza kwekhomishini yeZimbabwe Electoral Commission (ZEC) ukuthi yethulele uzulu impum,ela yokhetho lukamongameli.
Umthethwandaba uthe uBiti kumele anike umthethwandaba ugwalo lwe passport njalo lamaphepha endlu yakhe aveza ukuthi ingabiza imali enganani.
Uphinde watshelwa ukuba kumele ahambe emapholiseni nsukuzonke.
UBiti watshela intathelizindaba eHarare ukuthi uMnu. Nelson Chamisa womanyano weMDC Alliance nguye owanqobayo kukhetho lukamongameli.
IZEC yathi umbiko wakhe lo awukho emthethweni ngoba yiyo yodwa engethula lokhu.


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Umcimbi oqale ngoLwesihlanu endaweni yobumnandi eGoli, iTaboo, udlulele eKapa eChippas Place ngoMgqibelo wavalwa eMlaza Eyadini izolo.
UDJ Tira ekhuluma neSolezwe, uthe inhloso yabo ngale micimbi bekuwukujabulisa abantu ngomculo wezihlabani ezingaphansi kwalesi sitebele.
“Abaculi abaningi e-Afro banezingoma ezintsha engingangabazi ukuthi abantu bazozithanda. Yingakho sibone kungcono ukuthi sihambele amadolobha ahlukene sijabulisa abantu abathanda abaculi base-Afro,” kuchaza uTira.
Uthe okunye ngukubakhumbuza ngomcimbi omkhulu wamahhashi oba seThekwini iDurban July, lapho beba nomcimbi ePeople’s Park, eMoses Mabhida Stadium.
“Siba netende elisuke limumethe ubumnandi bodwa bese sivala ngedili lomcimbi omkhulu okungenye yezinto esihamba sinxusa abantu ukuthi babe yingxenye yayo.”
Uthe kodwa okubaluleke kakhulu ukunxusa abantu ukuthi baphephe kuzona zonke izinto abazenzayo.
“Siyabatshela ukuthi kuyona yonke imicimbi ababa yingxenye yayo ukuphepha kuhamba phambili siphinde sibonane futhi sijabulile,” kusho uTira.
Kule micimbi kunandise abaculi okubalwa uTipcee, Zodwa Wabantu, Distruction Boyz, DJ Sox, DJ Cyndo, Naak Musiq nabanye.


text:
IMIHLANGANO YOKUXOXISANA NEMIPHAKATHI NABABAMBIQHAZA
Isigaba 118 soMthethosisekelo weRiphabhuliki YaseNingizimu Afrika sihlinzekela ukuthi isiShayamthetho sesiFundazwe sikhuthaze ukubandakanyeka komphakathi ezinhlelweni zokushaywa komthetho nezinye izinhlelo zesiShayamthetho namakomidi aso. Ekusabeleni kuleli khwelo elingenhla, isiShayamthetho sesisungule uhlelo lokuba amakomidi alo abambe izigcawu zokuxoxisana nemiphakathi ezifundeni ezehlukene zesiFundazwe ngoNovemba noDisemba ka-2017.
Amakomidi esiShayamthetho saKwaZulu-Natali ngalokhu amema bonke ababambi-qhaza abaqondene, kanye nezinye izinhlangothi ezithintekayo kanye nomphakathi ukuba bethamele imihlangano emayelana nemibiko yonyaka ka-2016/2017, izinhlelo zokusebenza eziwuhlaka zonyaka zonyaka ka-2018/2019 kanye nezabelomali eziwuhlaka zika-2018/2019 zeminyango eyehlukene.
Inhloso yale mihlangano ukunikeza umphakathi ithuba lokuxoxisana namakomidi esiShayamthetho kanye neminyango kahulumeni mayelana nezinhlelo nezabelomali okuhlongozwayo kuka-2018/2019 kanye nokubuyekezwa kokusebenza kwalezo zikhungo onyakeni wezimali owedlule.


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I-2. Amakhanda amnyama atholakala emnyama esifubeni amathandabuzo embala
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I-4. Umdwebo omnyama we-tribal cross odweba esifubeni samadoda
I-5. Elegant Polynesian tribal esifubeni tattoo design imibono for Men
I-6. Ukucindezela kwePolynesia isiguli esifubeni se-Tattoo imibono yabesilisa
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- Ikhaya
- Amayunivesithi
- Kyoto University
Kyoto University
Kyoto University Details
- Izwe : Japan
- City : Sakyo-ku
- isifinyezo : KU
- Wasekelwa : 1897
- abafundi (ngu.) : 23000
- Ungakhohlwa discuss Kyoto University
Uhlolojikelele
Selokhu e 1897, Kyoto University uye wazikhandla ukuze sihlakulele inkululeko academic ngaphansi umoya nokuzethemba nokuzihlonipha, futhi ukuvula up khathizwe amasha e creative mzamo wakho yezazi. Inyuvesi futhi uye wafuna neqhaza nokuhlalisana ngokuthula kumphakathi wonkana global.
Izwe lethu okwamanje kubhekene izinguquko eziningi ngokushesha lokho kwakuyobe zicatshangwe ekhulwini lama-20. The global isakhiwo ukungqubuzana, kulindeleke ukuba luxazululwe ekupheleni kweMpi Yomshoshaphansi, empeleni ezikhulayo e kokubili yinkimbinkimbi futhi ufake umfutho owengeziwe ngenxa izingxabano zobuzwe nezenkolo. Ngesikhathi esifanayo, ijubane kwendawo ezungezile embulungeni yonke ngesivinini, okungakaze kube khona izinhlekelele ezinkulu kanye nezifo esibulalayo esithathelwanayo ihlukumeza emhlabeni jikelele, kanye nezibhelu ezilandela lokhu zezimali anikine kokubili nomnotho wamazwe futhi nokuphila kwabantu ngabanye ukuba yenza kwabanda kwamancane. Amayunivesithi kudingeka sicabange ngokungathí sina ngalokho ekumelelayo kulezi zikhathi zeziyaluyalu. Khonamanjalo, uhulumeni Japanese asebenta amanyuvesi kanye nezimboni ukukhuthaza ukutshalwa capital womuntu global, futhi ebiza emayunivesithi lokuqala kabusha eklanyelwe ukukhulisa ekukwazini kwabo ukuncintisana nasemhlabeni wonke. Kyoto University manje kudingeka ukukhomba indlela engcono baphendule okufunwa uhulumeni nomphakathi seNingizimu neAfrika ngesikhathi siqotho ekusungulweni umoya walo.
Umnyombo ohambweni ezintathu zaseyunivesithi imfundo, ucwaningo, futhi umphakathi. Ababili laba, ucwaningo kanye neqhaza kwezenhlalo, bathambekele ukushintsha eziphendula izitayela global. Ezemfundo, Nokho, ine nature ebalulekile ukuthi ngikholwa ukuba abe ezingenakuguquleka okungenakwenzeka. Ngokuvumelana nokuzinikela kwayo yokufunda ezimele, Kyoto University kufanele silondoloze isikhundla salo njengoba yindawo inkululeko academic, kancane bathinteka emphakathini jikelele kanye Okungenamkh by mhlangano. Ukuze wenze kanjalo, inyuvesi kumele kube yindawo lapho emizamweni yakho yokwenza lokho academic uqhubeke engaphazanyiswa, kuyilapho ukuhlinzeka amawindi ezweni kanye nomphakathi. Lezi amafasitela angavulwa amalungu ubuhlakani ifakwe cutting edge ulwazi oluthuthukayo lomhlaba kanye nomphakathi ukuthi alikho emandleni, kodwa indima ebaluleke kunazo enyuvesi yethu udlalwa by abafundi ngubani siphumele ngaphandle ngamafasitela. Sifanele sisebenze ngokucophelela nabalingani emisebenzini kahulumeni ukuhlinzeka amawindi evumela abafundi ukwenza ukusetshenziswa best esiwusizo amakhono ziye zasungula eyunivesithi.
Izinguquko eziningi njengamanje Ziyaqhubeka ezindabeni zezimali amanyuvesi, kuhlanganise ukwehla jikelele yokusebenza noxhaso ukugcizelelwa ezikhula ngezimali yokuncintisana. It sekuyinkinga kubalulekile kithi ukuze aqinisekise izimali zethu siqu ukwenza ngcono imvelo sezemfundo. Ngikholwa ukuthi kumele enze icala emphakathini kwisizwe sonkana ngesidingo le ntuthuko, ethembeni ethola ukwesekwa ophanayo kusukela amabhizinisi alindele kakhulu Kyoto University, futhi kusukela alumni zethu siqu. Ngiqale phambili ukwakha amaxhama kunamandla nomphakathi, okwenza izinzuzo indawo yethu Kyoto-enhlokodolobha yezwe-esaziwayo Japanese isiko-futhi ukusebenza ngokusebenzisana namanye amayunivesithi ukuthuthukisa umuzi ngokwawo ibe campus ezilapho academic. Ngaphezu kwalokho, uma Ukuze siphumelele ekuheheni ubuhlakani ezivelele kanye nabafundi emanyuvesi emhlabeni jikelele, lelisetulu sidzinga kutfutfuka lwezifundo original kanye zokucwaninga ngokubambisana ukuthi kuzongisiza ezikhangayo Kyoto sika, ngibenze ezaziwa emhlabeni. Ngiyaqiniseka ukuthi le mizamo uyoba neqhaza elikhulu ekuthuthukiseni esifundeni sethu, futhi ikusasa Japan kanye nezwe wonkana.
Njengomuntu olunzulu, isikhungo ucwaningo ngamakhasimende, Kyoto University kufanele sihlanganise ubuciko bayo ovulekile isisekelo imfundo, ezikhethekile Undergraduate imfundo, futhi baphothule izinhlelo zokufundisa ngezindlela ukuthi ukuhlomisa abafundi lokusungula khono practical. Ukuze wenze kanjalo kudinga ukuthuthukiswa izindlela zokufundisa enikeza ilungiselelo phezulu ahlukene ulwazi izigwegwe kanye zokusiza ezihlukahlukene ukukhetha yokufunda. Kuthatha isikhathi sokuba abafundi ukuba uqaphele amakhono abo ngokugcwele. Ngithemba ukuthi anganikeza enokweseka yokufunda imvelo lapho abafundi ingangeni bagijimela ekwenzeni izinqumo ngekusasa, futhi esikhundleni kungaba ukulandela inqubo omuhle amaphutha azobasiza ukuba babe nokuzethemba okwengeziwe ikusasa ukuthi ekugcineni ukukhetha.
Ukuze sihlakulele abafundi obuningi amakhono evelele, wonke amalungu abasebenzi ubuhlakani kanye nezokuphatha kumele bazibophezele ekuphishekeleni ucwaningo kanye neqhaza kwezenhlalo imizamo ukuheha amehlo omhlaba. Kyoto University ine 10 amandla, 18 izikole graduate, 14 zocwaningo (ngaphezu kwanoma iliphi elinye enyuvesi eJapane), kanye nezinye izikhungo eziningi zemfundo kanye nocwaningo. I uzokubheka lokho abakwenzayo okusemandleni ami ukuqinisekisa ukuthi imigomo yethu isihambile yonkana zonke lezi amagatsha ahlukene emphakathini nyuvesi.
Juichi Yamagiwa
uMongameli
Kyoto University
izikole / amakolishi / iMinyango / izifundo / amandla
amandla
- Faculty of Integrated Human Studies
- Faculty of Izinhlamvu
- Faculty of Education
- Faculty of Law
- Faculty of Economics
- Faculty of Science
- Faculty of Medicine
- Faculty of Pharmaceutical Sciences
- Faculty of Engineering
- Faculty of Agriculture
izikole Graduate
- Graduate School of Izincwadi
- Graduate School of Education
- Graduate School of Law
- Graduate School of Economics
- Graduate School of Science
- Graduate School of Medicine
- Graduate School of Pharmaceutical Sciences
- Graduate School of Engineering
- Graduate School of Agriculture
- Graduate School of Human and Environmental Studies
- Graduate School of Energy Science
- Graduate School of Asian and African Area Studies
- Graduate School of Informatics
- Graduate School of Biostudies
- Graduate School of Global Environmental Studies
- School of Government
- Graduate School of Management
- Kyoto University Law School (Japanese Text Only)
- Kyoto University School of Public Health
umlando
The forerunner of the Kyoto University was the Chemistry School founded in Osaka in 1869, okuyinto, despite its name, taught physics as well. Kamuva, le Third Higher School was established in the place ofSeimi-kyoku e 1886, it then transferred to the university’s present main campus in the same year.
Kyoto Imperial University as a part of the Imperial University system was established on June 18, 1897, using the Third Higher School’s buildings. The higher school moved to a patch of land just across the street, where the Yoshida South Campus stands today. In the same year of the university’s establishment, the College of Science and Technology was founded. The College of Law and the College of Medicine were founded in 1899, the College of Letters in 1906, expanding the university’s activities to areas outside natural science.
Ngemva kweMpi Yezwe II, the current Kyoto University was established by merging the imperial university and the Third Higher School, which assumed the duty of teaching liberal arts as the Faculty of Liberal Arts. The faculty was dissolved with the foundation of the Faculty of Integrated Human Studies in 1992.
Kyoto University has since 2004 been incorporated as a national university corporation under a new law which applies to all national universities.
Despite the incorporation which has led to increased financial independence and autonomy, Kyoto University is still partly controlled by the Japanese Ministry of Education.
The University’s Department of Geophysics and their Disaster Prevention Research Institute are both represented on the national Coordinating Committee for Earthquake Prediction.
Uyafuna discuss Kyoto University ? Noma yimuphi umbuzo, imibono noma ukubuyekezwa
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Join to discuss of Kyoto University.
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Watch the video below to learn more about indaba, and be sure to check esigabeni Fiction. Kuyinto izinhlamvu yayenza ngokungacabangi emaweni kumnandi izindaba ezinkulu nezithombe fantastic On indawo yethu uzothola inqwaba Iqoqo best of izithombe eliphezulu. Ungakwazi kalula bakuthole izithombe ezithakazelisayo futhi wafisa Ungalanda kubo for free.
Watch the video below to learn more about indaba, and be sure to check
Views: 195Usuku: 28 DisembaSource: truefire.comEvulekile ngokugcweleThwebulaDownload


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Inengi labantu beZimbabwe abahlala kwele South Africa lithi impumela yokhetho isitshiye bengazi ukuthi bahle bakhohlwe ngokubuyela ekhaya kumbe baphe uhulumende kaMnu. Emmerson Mnangagwa ithuba lokuguqula isimo sezomnotho lezombusazwe eZimbabwe.
Ngesikhathi kulungiselelwa ukhetho, inengi lezizalwane zeZimbabwe kwele South Africa bebeveza ithemba besithi lolukhethe luzaletha uhulumende omutsha ozaguqula isimo ikakhulu kwezomnotho labo babuyele ekhaya.
Kodwak-ke inengi khathesi lithi limpumela ibatshiye bengazi ukuthi benzeni.
UMnu. Bongani Halimana, umgcinisihlalo webandla leZAPU kwele South Africa, uthi kusiya ekhethweni ubezimisele ukubuyela ekhaya ngoba ecabanga ukuthi amabandla aphikisayo azanqoba.
Kodwa uthi ukuchitheka kwalelo phupho sekuphazamise icebo lakhe lokubuyela ekhaya.
“Ngisazoqhubeka ngilapha eSouth Africa ngibhekile ukuthi kuyini kahle kahle okwenzakalayo njengalokho abantu bekhethile inkokheli zabo sibone ukuthi inkokheli lezi ezikhethwe ngabantu zizokhona yini ukuphakamisa zivuselele i economy yelizwe, silethe lamathuba omsebenzi ngoba asikwazi ukubuyela ekhaya siyohlala imsebenzi ingekho.”
Abanye bathi njengoba vele lempilo isinzima kweleSouth Africa sebedidekile ukuthi bazaqondaphi.
Isizalwane seZimbabwe, uMnu. Mchasiseli Gwaza, uthi sekufanele bemukele okukhona ngoba ngeke bephile emazweni impilo yabo yonke.
Le yinto esekelwa ngabanye abathi loba bengalisekeli bebandla leZanu PF, indlela uMnangagwa abesenza ngayo ukhetho lungakafiki itshengise ukuthi ulaso isifiso sokuguqula isimo eZimbabwe.
UMnu. Carnicious Nkala, obencintisa esikhundleni someli wedale lephalamende eGwanda Central emele ibandla leZAPU, uthi sekuyisikhathi sokuthi abasemezweni bekele ukugoqa izandla befuna ukulungiselwa ngabanye isimo esisekhaya.
“… Abantu bakithi bagcwele konke kubo Facebook bayakhulumanje kungela abakwenzayo. Asifundeni ukuthi sifake imali yethu lapho okulomlomo wethu khona siyekeleni ukuthi sitshiyele abanye sisithi bazolungisa ngoba phela abantu abanikezwa ithuba lokuthi balungise bayayengeka beyengeka ngokudla langalokhu okunye okukhona. Lokwethuseleka abantu bayethuseleka sekudingeka amadiasporans ukuthi siqale ukuplanner ukuthi senzani ukuze silithathe leli ilizwe.”
Abanyeke bathi kuzacaca ngemva kwempikiswano yempumela yokhetho ukuthi bayahlala kumbe kuleli kumbe babuyela ekhaya.


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Umasipala awuboni yini ukuthi irenki yaseMpangeni ibolile?
UBUMBANO LWEZINDUNA ZAMAKHOSI ASEKZN MHLELI: Kunento engifisa ukuyazi ngezikhulu zikaMasipala waseMhlathuze. Umthetho wazo zithule ngoba zingayiboni yini irenki yaseMpangeni ukuthi ibolile? Lezi zicagogwana zamarenki ezihamba zishuthekwa ngaphansi kwezitolo, babona kuyinto enhle bona ukuthi zibe khona?
Uyabona ngihlala ngizwa ngabantu abayizehluleki kodwa izikhulu zalo masipala zihamba zodwa ngokuba ngamavila.
Irenki yaseMpangeni selokhu yakhiwa ngamabhunu namanje kuseyileyo nto. Leya renki yinto yokubhidlizwa yonke, futhi kufanele yonke le ndawo eyizungezile kwakhiwe irenki esezingeni leMpangeni. Empangeni akufanele engabe kunerenki enyanyeka ngaleya ndlela. Abantu bayafa imvula uma like lanetha kanti nelanga liyazenzela uma libalele.
Bafowethu, kanti nina anilwenzi yini ucwaningo kwamanye amadolobha? Anoke nivakashele eMtshezi, Mnambithi, naseBergville, nibone ukuthi abantu bayakhelwa kanjani into ebizwa ngerenki. Ngibala amadolobha amancane kabi uma uqhathanisa neMpangeni. Eugene Biyela EMAMELODI


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Injabulo kwiDowns ngoRicardo
SESILULEME emkhuhlaneni isitobha seMamelodi Sundowns, uRicardo Nascimento, esigqame obala isikhala saso emidlalweni edlule yaleli qembu.
UNascimento waseBrazil uphuthwe umdlalo weSundowns ibhekene neBarcelona kowobungani noweCAF Champions League idlala neHoroya AC ekuhambeni.
Kule midlalo umqeqeshi ubophele uBangaly Soumahoro emuva. Lo mdlali wase-Ivory Coast wenze amaphutha avulele izitha ukuthi zishaye amagoli.
UNascimento ucashunwe kwi-website yeSundowns eveza ukuthi usewulungele umdlalo olandelayo weqembu.
ISundowns izovakashela i-AS Togo yaseTogo emdlalweni kaGroup C weChampions League ngoJulayi 17. Umlenze wesibili walo mdlalo ungoJulayi 27 kuleli.
Ongumxhumanisi weSundowns nabezindaba, uThulani Thuswa, ukuqinisekisile ukuthi uNascimento usengumqemane. “Useluleme. Wayephethwe umkhuhlane. Iqembu lizobuyela ejimini ngoJuni 24 ukuqala amalungiselelo,” kusho uThuswa. Abadlali abasha nabo bazojoyina iqembu ngalolu suku. U-Andile Jali ngumdlali osamenyezelwe yiSundowns ukuthi izoqinisa ngaye iqembu. U-Asavela Mbekile noThabo Nthethe bona balishiyile iqembu. UMbekile umenyezelwe yi-Orlando Pirates njengomdlali wayo omusha kanti uNthethe usezoyibamba kwiChippa United. Laba badlali abazange balinuke ijezi ngesizini edlule kumaBrazilians. UBangaly uke wakuveza ukuthi ufisa ukushiya eChloorkop ayodlala phesheya. Ngesikhathi ekhuluma naleli phephandaba wathi ubona sengathi kuyambambezela ukuhlala kwiPremier Soccer League njengoba enesifiso sokuyodlalela iqembu lesizwe le-Ivory Coast. UPitso Mosimane ekhuluma neminye imisakazo ukuqinisekisile okufunwa yilo mdlali. UThuswa uthe akanalwazi ngalolu daba njengoba naye esaluzwe kwabezindaba.
Eqoqweni layo iSundowns isanamaphuzu amabili kuphela kulandela ukudlala ngokulingana nayo iHoroya neWydad Casablanca.
La maqembu abambene ngamaphuzu amane. Ngesikhathi iSundowns ishukana neTogo nawo azobe ebambene phezulu.
EzikaMosimane kumele nakanjani zinqobe kwiTogo ukuze zizigcine embangweni wokudlulela kuma-quarterfinal alo mqhudelwano. Amaqembu amabili azoqeda phezulu azoya esigabeni somkhumulajezi.
Ngesizini edlule iSundowns ikhishwe yiWydad kumaquarterfinal okuyiyona egcine ingompetha bomqhudelwano.
URICARDO Nascimento weMamelodi Sundowns useluleme kanti kubhekeke ukuthi adlale uma sebebhekene ne-AS Togo ngoJulayi 17
THUMELA umbono ngalolu daba kuFacebook (Isolezwe), kuTwitter (@isolezwenews) noma umqhafazo ku-45773. I-sms ibiza R1,50.


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Emuva Kokuphindelela KweSodoma Limelana Naye Futhi Limzonda, UNkulunkulu Uyalibhubhisa Uyayiqeda Nya
Uma sesinokuqonda nokho isimo esilungileyo sikaNkulunkulu, singabuyisa umqondo sibheke umuzi waseSodoma lokho uNkulunkulu akubona njengomuzi wesono. Ngokuqonda ingqikithi yalo muzi, singaqonda ukuthi kungani uNkulunkulu ayefuna ukuwubhubhisa nokuthi kungani wawubhubhisa wawuqeda nya. Ngalokhu, singafika ekwazini isimo sikaNkulunkulu esilungile.
Uma sibuka ngamehlo obuntu, iSodoma kwakuwumuzi owawukwazi ukwanelisa izifiso zomuntu nobubi bomuntu. Wawuheha, uloya, ngomculo nombhiyozo wokudansa ubusuku ngobusuku, ukunethezeka kwawo kwaholela amadoda ukuba ahuheke futhi ahlanye. Ububi baso badla izinhliziyo zabantu kwabaloya bawela enkohlakalweni. Lona umuzi lapho imimoya engcolile nemimoya emibi yayichanasa khona; wawugcwele phama isono nokubulala futhi wembozwe iphunga elinuka ukubola negazi. Kwabe kungumuzi onyantisa igazi, umuzi umuntu ayewuhlehlela angafuni ukusondela. Akekho kulo muzi owesilisa noma owesifazane, omncane noma omdala—owafuna indlela yeqiniso; akekho owayelangazelele ukukhanya noma owayefisa ukushiya phansi isono. Babephila ngaphansi kokulawula, inkohlakalo nenkohliso. Base belahlekelwe ubuntu babo; babelahlekelwe imiqondo yabo, futhi base belahlekelwe inhloso yokuba khona komuntu, yokuqala. Benza izono zokumelana noNkulunkulu ezingenakubalwa; bakunqaba ukuqondisa Kwakhe futhi bamelana nentando Yakhe. Kwakuyizenzo zabo ezimbi ezafaka laba bantu, umuzi kanye nayo yonke into ephilayo kuwo, igxathu ngegxathu, endleleni eya ekubhujisweni.
Noma lezi zindima ezimbili zingasho imininingwane echaza izinga lokukhohlakala kwabantu baseSodoma, esikhundleni salokho zibhala ngokuziphatha kwabo ezithunyweni zikaNkulunkulu, emuva kokufika kwabo emzini, iqiniso elisobala lingakhombisa izinga abantu baseSodoma ababekhohlakele, bebabi futhi bemelene noNkulunkulu ngayo. Ngalokhu, ubuso nengqikithi yangempela yabantu balo muzi yadaluleka. Hhayi nje ukuthi abazange bemukele izexwayiso zikaNkulunkulu, babengakusabi futhi ukujezisa Kwakhe kunalokho, bayishaya indiva intukuthelo kaNkulunkulu. Bamelana noNkulunkulu ngenkani ongathi izimpumputhe. Akukhathaliseki ukuthi wayenzani noma eyenza kanjani, imvelo yabo enonya yavele yanyukela kunakuqala futhi bamelana noNkulunkulu bephindelela. Abantu baseSodoma babenobutha nobukhona bukaNkulunkulu, ukuza Kwakhe, isijeziso Sakhe, kanye nakakhulukazi, izexwayiso Zakhe. Babengaboni lutho oluhle phakathi kwabo. Babeshwabadela futhi balimaza bonke abantu ababengabashwadela futhi babalimaze, futhi wawungekho umehluko endleleni ababephethe ngayo izinceku zikaNkulunkulu. Mayelana nazo zonke izenzo ezimbi ezenziwa abantu baseSodoma, ukulimaza izinceku zikaNkulunkulu kwabe kuyisicongo nje sentaba yeqhwa, kanti nemvelo yabo ekhohlakele eyavezwa yilokhu, yayilingana cishe neconsi nje olwandle olubanzi. Ngakho-ke uNkulunkulu wakhetha ukubabhubhisa ngomlimo. UNkulunkulu akasebenzisanga uzamcolo, akasebenzisanga isiphepho, ukuzamazama komhlaba, itsunami noma inoma iyiphi enye indlela ukubhubhisa umuzi. Kwabe kuchaza ukuthini ukusebenzisa kukaNkulunkulu umlilo ukubhubhisa lo muzi? Kwakuchaza ukubhujiswa okuphelele kwalowo muzi; kwakuchaza ukuthi umuzi wanyamalala ngokuphelele emhlabeni nasekutheni ubukhona. Lapha, ukubhujiswa akuchazi nje ukunyamalala kokuma, nesakhiwo noma ukubukeka kwangaphandle komuzi; kwakuchaza nokuthi imiphefumulo yabantu babengaphakathi komuzi yashabalala, ngenxa yokubhujiswa ngokuphelele. Ngamafuphi, bonke abantu, izigameko kanye nezinto eziphathelene nomuzi zabhujiswa. Kwakungeke kube khona kamuva noma ukuzalwa ngokusha komunye umzimba kubona; uNkulunkulu wayekususe ngokuphelele kubantu, indalo Yakhe, ingunaphakade. “Ukusetshenziswa komlilo” kwakuchaza ukuma kwesono, futhi kwakusho isiphetho sesono; leso sono sasingeke sisaba khona noma sisabalale. Kwakusho ukuthi ububi bukaSathane babulahlekelwe inhlabathi yabo ebondlayo kanye nasemathuneni lapho base buthole khona imvume yokuhlala nokuphila. Empini phakathi kukaNkulunkulu noSathane, ukusebenzisa kukaNkulunkulu umlilo uphawu lukaNkulunkulu lokunqoba, uSathane abekwa uphawu ngalo. Ukubhujiswa kweSodoma kuyimbuyiselamuva enkulu ekuzimiseleni kukaSathane ukumelana noNkulunkulu ngokonakalisa nokushwabadela abantu, futhi ngokufanayo kuwuphawu oludumazayo lwesikhathi ekuthuthukeni kwesintu, lapho umuntu enqaba ukuqondiswa uNkulunkulu wazinikela ekonakaleni. Ngokungaphezu kwalokho, kuwumbhalo wokwembuleka ngeqiniso lesimo esilungile sikaNkulunkulu.
Lapho umlilo uNkulunkulu awuthumela usuka ezulwini usuqothule iSodoma kwangasala lutho nje ngaphandle komlotha, kwakusho ukuthi umuzi obizwa ngokuthi “Sodoma” wawuyoyeka ukuba khona, njengakho konke ngaphakathi komuzi uqobo. Wabhujiswa intukuthelo kaNkulunkulu; wanyamalala ngaphansi kolaka nobukhosi bukaNkulunkulu. Ngenxa yesimo sikaNkulunkulu esilungile, iSodoma yathola isijeziso sayo esiyilungele; ngenxa yesimo sikaNkulunkulu esilungile, yathola isiphetho esiyilungele. Ukushabalala kokuba khona kweSodoma kwakungenxa yobubi bayo, kwakungenxa yesifiso sikaNkulunkulu ukuthi angaphinde ayibone, noma abone inoma ibaphi abantu ababekade bekuyo noma iyiphi impahla eyayikade ikhulele kulo muzi. “Isifiso sikaNkulunkulu sokuthi angaphinde awubone lo muzi” wulaka Lakhe, kanye nobukhosi Bakhe. UNkulunkulu wawushisa umuzi ngenxa yokuthi ububi nesono sawo kwamenza Wezwa intukuthelo, ukunyanya kanye nokunengeka mayelana nawo futhi wafisa ukuthi angaphinde awubone wona noma nabantu nakho konke okuphilayo okuhlala kuwo. Emuva kokuthi umuzi sewushe wangqongqa, kwasala umlotha nje, wase ungasekho ngempela emehlweni kaNkulunkulu; ngisho izinkumbulo Zakhe ngawo, zasulwa. Lokhu kusho ukuthi umlilo owawuthunyelwe usuka ezulwini awuzange nje uqothule kuphela wonke umuzi waseSodoma kanye nabantu bakhona abagcwele izono, futhi awuzange nje ubhubhise zonke izinto ngaphakathi komuzi ezazingcoliswe isono, ngaphezu kwalokho, lo mlilo wabhubhisa izinkumbulo zobubi bomuntu nokumelana noNkulunkulu. Lokhu kwabe kuyinhloso kaNkulunkulu ngokushisa umuzi.
Isintu sase sonakaliswe kwaze kweqa. Babengazi ukuthi uNkulunkulu ngubani noma babevele kuphi. Uma uphatha uNkulunkulu laba bantu babegasela, banyunde futhi bahlambalaze. Ngisho noma izinceku zikaNkulunkulu zazifikile ukuzomemezela isexwayiso Sakhe, laba bantu abazange nje kuphela bangabonakalisi zimpawu zokuzisola; abazange bakulahle ukuziphatha ngendlela ekhohlakele. Esikhundleni salokho, balimaza izinceku zikaNkulunkulu ngokweyisa. Abakukhombisa nabakuveza kwabe kuyimvelo nobukhona babo obunobutha obudlulele noNkulunkulu. Siyabona ukuthi ukumelana noNkulunkulu kwalaba bantu abonakele, kwabe kukukhulu kunokwembulwa kwesimo sabo esonakele, njengoba kwabe kukukhulu kunesigameko esisodwa nje sokunyundela noma ukubhuqa okusuka ekusweleni ukuqonda ngeqiniso. Kwabe kungebona ubulima noma ukungabi nalwazi okwakudala ukuziphatha ngokukhohlakala kwabo; kwakungekhona ukuthi laba bantu babekhohlisiwe, futhi kwabe kungesikhona ukuthi babedukisiwe. Ukuziphatha kwabo kwase kufike ezingeni lokuphikisana, ukumelana kanye nobuyaluyalu noNkulunkulu, okwakunokweyisa okusobala. Ngaphandle kokungabaza, lolu hlobo lokuziphatha komuntu kwakuzovusa ulaka lukaNkulunkulu, futhi kuvuse ulaka lwesimo Sakhe—isimo okungafanele sicasulwe. Ngakho-ke, uNkulunkulu wadedela ngqo futhi nangokusobala ulaka Lwakhe nobukhosi Bakhe; lokhu ukwembulwa ngeqiniso kwesimo sakhe esilungile. Ebhekene nomuzi owabe uchichima yisono, uNkulunkulu wafisa ukuwubhubhisa ngendlela esheshayo kakhulu kunezinye; wayefisa ukuqothula abaqede abantu abakuwo kanye nazo zonke izono zabo ngendlela ephelele kakhulu, ukwenza abantu balo muzi ukuthi bangabi sabakhona kanye nokuvimba isono esabe singaphakathi ukuthi sichume sande. Indlela eyabe ishesha futhi iphelele yokwenza lokhu kwabe kuwukushisa ngomlilo. Umbono kaNkulunkulu ngabantu baseSodoma kwabe kungesona esokubashiya noma ukungabakhathaleli; kunalokho, wasebenzisa ulaka, nobukhosi negunya Lakhe ukujezisa, ukuvithiza nokubabhubhisa nya laba bantu. Umbono Wakhe ngabo kwakungesona kuphela esokubabhubhisa ngokomzimba kuphela, kodwa kwabe kungukubhubhiswa komphefumulo, ukushabalalisa okungunaphakade. Yilokhu empeleni obekuqondwe isifiso sikaNkulunkulu ngabo ukuthi “bangabe besaba khona.”
kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni


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Lokhu kuvezwe nguMgcinisihlalo wohlangothi labesifazana ebandleni le MDC-T uNkosikazi Theresa Makone emhlanganweni labomama eUnit koSeke emzini weChitungwiza.
UMakone utshele phose inkulungwane ezimbili zabantu abeze emhlanganweni lo ukuba omama balakho ukuba zinkokheli ezingcono ngoba bengavamanga ukuphatheka kundaba zokungethembeki njengabobaba.
Abakade besemhlanganweni lo bakhuthazwe njalo ukuba bayebhalisa ukuze banelise ukuvhota kukhetho olukhangelelwe ukwenziwa lonyaka. Ngasikhathi sinye abesifazana bakhuthazwe ukuba basekelane ngokwabo behlukane lomkhuba wokudonselana phansi kundaba zezombusazwe.
Lumhlangano ungenwe zinkokheli kuhlangothi lwamakhosikazi eChitungwiza lezigaba ezibalisa eGoromonzi, Seke Rural kanye labavele emizini yeChitungwiza.
Akhona njalo amakhosikazi aze emele abenhlanganiso yezisebenzi iZimbabwe Congress of Trade Unions kulomhlangano.
Banengi omama kulomhlangano abatshengise isifiso sokuncintisa kukhetho oluzayo bemela izigaba abavele kizo.


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Uhlelo lobandlululo
Uhlelo lobandlululo, olwaziwa ngolimi lwesiBhunu ngokuthi yi-apartheid, okuyigama elisho "isimo sokwehlukanisa", kwakuwuhlelo lokwehlukanisa izakhamizi zaseNingizimu Afrika ngokobuhlanga. Lokhu kwakwenziwa ngamandla emithetho yeNational Party, okwakuyiyona eyayibusa ukusuka nge-1948 ukuya nge-1994. Ngaphansi kohlelo lobandlululo, amalungelo, izinhlangano kanye nokunyakaza kwazakhamizi eziningi ezimpisholo nezinye izinhlanga kwancishiswa kwasekuthi umbuso wedlanzana lamaBhunu kwabayiwona osimamiswayo. Umbuso wobandululo waqala ngemuva kwempi yesibili yomhlaba yiNational Party eyayiholwa ngamaBhunu kanye nenhlangano yeAfrikaner-Broederbond. Lo mcabango wokubusa izakhamizi ngokwahlukanisa waqhutshekiselwa phambili naseNingizimu Ntshonalanga Afrika, eyayenganyelwe yiNingizimu Afrika ngaphansi kwegunya leLeague of Nations (elachithwa ngo-1966 nge-United Nations General Assembly Resolution 2145), yaze yathola ukuzimela njengeNamibhiya ngo-1990. Igama elithi ubandlululo lisetshenziswa namuhla ukubhekisa ezinhlotsheni ezahlukene zokwahlukanisa, okumiswa yiziphathimandla zikahulumeni kulelo zwe, okuphikisana namalungelo omphakathi nawezakhamizi ezisemaqenjini athile, ngenxa yokubandlulula ngokohlobo.
Ubandlululo ngokobuhlanga eNingizimu Afrika kwaqala ngezikhathi zamakholoniyali ngaphansi kwamaDashi, kwaze kwaba ngo-1795 ngenkathi amaNgisi ethatha elaseCape of Good Hope. Uhlelo lobandlululo njengomgomo osemthethweni lwaqala ukusetshenziswa ngemuva kokhetho luka-1948. Umthetho wawehlukanisa izakhamizi ngokobuhlanga ngezigaba ezine, - "abampisholo", "abamhlophe", "abebala" kanye nama-"Ndiya', kwathi izinhlanga zaphinde zehlukaniswa ngezigatshana ezimbalwa nezindawo zokuhlala nazo zehlukaniswa ngokobuhlanga. Ukusuka ngo-1960 ukuya ku-1983, izigidi ezingu-3.5 zabantu abamnyama baseNingizimu Afrika zasuswa emakhaya azo, zaphoqelelwa ukuba ziyohlala ezindaweni ezehlukanisiwe, okwakuwukususwa kwabantu okukhulu emlandweni wanamuhla. Ukumelwa kwabantu kwezepolotiki kwapheliswa ngo-1970, futhi ukusuka ngalowo nyaka abantu abamnyama bephucwa amalungelo obuzwe ngokusemthethweni banikezwa amalungelo ezabelo zabamnyama ezizimele ezazaziwa ngokuthi ngamaBantustans, ezine zazo ezagcina ziyimibuso ezimele geqe. Uhulumeni wehlukanisa nemfundo, ezokwelashwa, amabhishi, kanye nezinye izinkonzo zomphakathi, wanikeza abantu abamnyama izinkonzo ezazivame ukuba ngeziphansi ngezinga kunalezo ezazinikezwa abantu abamhlophe.
Uhlelo lobandlululo lwasusa ukuzabalaza nodlame oluningi ngaphakathi nezwe, kanye nokunswinywa kweNingizimu Afrika kwezezikhali nokuhwebelana. Ukusuka ngawo-1950, ukuqhubuka kodlame nokuphikisana nemithetho yezwe okuningi kwahlangabezana nokuvalwa kwababephikisa imithetho yezwe kanye nokuboshwa kwababe ngabaholi ababephikisana nohlelo lobandlululo. Ekusabalaleni kothuthuva lwembesa izwe, izinhlaka zikahulumeni zaphendula ngokucindezela abantu nangokusebenzisa udlame. Lokhu kuhambisana nokunswinywa kweNingizimu Afrika ngamazwe omhlaba, kwenza ukuthi kube nzima kakhulu ukuthi uhulumeni aqhubeke nokubusa. Ukulungiswa kohlelo lobandlululo kwawo -1980 kwehluleka ukudambisa ukuphikisana nemithetho yobandlululo eyayiya iphakama, uMongameli Frederik Willem de Klerk waqala izingxoxo zokuqeda uhlelo lobandlululo, ezaholela okhethweni lwazo zonke izinhlanga ngo-1994. Kulolu khetho i-African National Congress ngaphansi kukaNelson Mandela yaphuma phambili. Okusele kohlelo lobandlululo kusenawo amandla kwezepolitiki nasemiphakathini. UDe Klerk waqala isenzo sokudiliza uhlelo lobandlululo ngokukhulula umeluleki kaMandela kanye nezinye iziboshwa zepolitiki ejele ngo-Okthoba 1989. Noma ukuqedwa kohlelo lobandlululo lwenzeka ngo-1991, ukuchithwa kwemithetho yokugcina ephathelene nobandlululo kwenzeka ngo-1991, abantu abamnyama babengavunyelwe ukuvota kwaze kwaba ngu-1993 kanti ukuqedwa kohlelo lobandlululo kuthathwa ezindaweni eziningi njengento eyavuka ngo-1994 okhethweni lwentando yeningi.


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Yileyo ingxoxo efanele yesifundo, ikakhulukazi ngenxa yokuthola inqubekela phambili ehlala njalo nephrofayela yakho ye-backlink ayikwazi ukutholakala kuphela ngokudala izimpahla ezibonakalayo, ngisho nekhwalithi ephakeme kakhulu. Yiqiniso, kubaluleke kakhulu ukuthi ukwazi ukwenza izidalwa ze-backlink zisekelwe ngezimpahla ezinhle ezibonakalayo. Yini eyenza ifa elihle elihle? Kuthathwa ngokujwayelekile, impahla enhle ebonakalayo imele okuqukethwe okukhasiwe okwesikhashana okuzosiza ekukhiqizeni amasheya amaningi, okulandelayo, ukubhalisa, ukuthandwa, njalonjalo, ngokuvumelana nokwamukela ukwamukela inqubo yokuzihlanganisa yemvelo. Kodwa into yukuthi yonke impahla ephathekayo ngokwayo idinga ukukhushulwa - futhi lo mbono olula kakhulu usalokhu unqunywe ngabathengisi be-digital kanye nama-SEOs - tappeti grigio scuro. Yebo, bayakwazi ukwenza ukusebenzisana komsebenzisi nge-backlinks okufanele ngivume, isibonelo ngezindlela eziphambili zokusabalalisa okukhangayo nokukhangayo kokuqukethwe. Kodwa ake sibhekene nayo - yonke imisebenzi yokukhuthazwa kwe-intanethi nokumaketha ngokuvamile ayinakekelwa, ngisho nabathengisi bewebhu be-intanethi nabanikazi bamabhizinisi ase-intanethi. Yingakho ngezansi ngizozibona zonke ngezindlela eziphumelele kakhulu ukuze wazi ukuthi ungenza kanjani izixhumanisi ezingaphezulu ngokumaketha kokuqukethwe.
Ngaphambi kwanoma yini enye, nakhu okudingeka sikuthathe kalula - ukumaketha kokuqukethwe akuphelelanga lutho ngokunikeza ukuthenga ukuxhumanisa ukuthenga, okungenani ngqo. Ngisho ukuthi isu lakho lokuqukethwe elithathwe esikalini alikwazi ukusetshenziselwa ukukhonza njengesixhumanisi sokuxhumanisa. "Kodwa okwenziwe lapha kuhlanganisa ingxenye yomzamo wakho jikelele - ngokuqondile ukukhuthaza ukuthengwa kokuxhumana okuqhubekayo kuwebhusayithi yakho yebhizinisi noma ibhulogi ngenxenye yokuhweba. Ngakho, ngezansi kufika uhlu olufushane lwamaphoyinti e-bullet ukukusiza ngalokhu.
- Ukuhlaziywa kwesikhashana - into yokuqala okumele icatshangelwe ngenxa yokubandakanya isixhumanisi sakho kanye nomkhankaso wokuzuza. Konke okudingayo ukuqala kwangempela kwe-kickass igama elibonakalayo ngaphakathi kwe-niche efanele noma embonini yebhizinisi - indawo edala amathuba okukwakha isixhumanisi.
- Ithuba lokudlulisela phambili - into elandelayo ebalulekile okumele ihlolwe ngempahla yakho. Yiqiniso, kunezindlela eziningi nezinhlobo ezahlukene zokusetshenziswa, ikakhulukazi kuxhomeke ekuncintisaneni okukhulu kwemakethe, uhlobo lokuhlukahluka kwamakethe, indlela yokwehlisa imizamo yokuhlangabezana nezinhloso, kanye nokuthola amathuba ahambisana nesabelo sakho sebhajethi - imigomo yokukhushulwa kwe-intanethi ngokwayo, kanye nokuhlelwa nokuhlelwa kokuhlelwa kokuqukethwe.
- Ukuhlaziywa kokuncintisana ukwenza okuningi kunamacebo okuthola ukuxhumana okuphezulu asetshenziswe ngabadlali bakho bemakethe, ngokuvumelana nokuba namathuba amaningi okugwema izigxobo ezimbi ezivele zibophe izitha zakho ezingenangqondo.
- Ukubandakanyeka komphakathi ukuthola ukutholakala kwe-online kwamasheya, ukukhuluma, izixhumanisi, nesizukulwane esiholela phambili.
- Ukufaka isicelo sokwakhiwa kwesixhumanisi esiphukile nokusetshenziswa kahle kwezithombe eziqondene.
- Ukuthuthukisa ukusebenzisana kwebhizinisi, ukujulisa ukuhlanganiswa kwesigaba esiphambene nokubonisana ngokubambisana ngezinhlelo ezizayo zokubandakanyeka komphakathi nakakhulu nokuthengwa kwezixhumanisi.


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UMnuz Thabiso Zulu, owayenguNobhala wophiko lwentsha ye-ANC eHarry Gwala, ungomunye wabageqa amagula efakaza ngokungasabi kule khomishini nyakenye eThekwini.
Ngesikhathi efakaza waveza nendaba yenkohlakalo kumasipala waseMzimkhulu wakhuluma nangomngani wakhe owayeyikhansela laseMzimkhulu owabulawa kulesi sifunda uMnuz Sindiso Magaqa.
Izolo ungomunye wabebesehhovisi likaNdunankulu uMnuz Willies Mchunu njengoba uSihlalo wale khomishini u-Advocate Marumo Moerane ebezothula umbiko kuMchunu neKhabhinethi. Isithangami sabezindaba obekumele sibe khona sigcine ngokubambezeleka njengoba bekuqhubeka umhlangano oyisipesheli wekhabhinethi obekuzokwethulwa kuwona lo mbiko.
Bekulindeleke ukuthi uMoerane awethule bese uMchunu achaze ukuthi uzokhishwa kanjani emphakathini njengoba asho ukuthi uzowukhiphela umphakathi.
UZulu ugcine esehamba wakhuluma nezintatheli ekhala ngokuthi impilo yakhe isengozini.
“Kungani basibiza bathi asizokhuluma kwikhomishini bese bethi abakwazi ukuhlinzeka abantu nje jikelele ngezokuphepha. Kungani bafuna silethe imiqingo bese bengakwazi ukusivikela?” kubuza uZulu.
Uthe uDkt Nkosazana Dlamini Zuma wabuya kwi-African Union wahlinzekwa abaqaphi kodwa thina esifakazayo sibeke impilo yethu engcupheni abakwazi ukusihlinzeka. “Izingane zikaNgqongqoshe Bathabile Dlamini zanikwa abaqaphi, umama Nosiviwe Mapisa-Nqakula wahamba ngendiza yoMbuso eyolanda umuntu wesifazane eCongo ngoba enezinkinga.
“Umkhakha wezokuphepha uhlole isimo sami, kuqale kwaba uphiko olulwa nobugebengu kwase kuba ezobunhloli kodwa kuze kube yimanje angikaze ngihlinzekwe ngezokuphepha. Noma ngingeke ngingene ngigxile embikweni wezokuphepha kodwa kuthiwa akukwazi ukuhlinzekwa kwabantu nje ngezokuphepha.”


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KULINDELEKE ukuba kunciphe izinga lobugebengu, elokuthengiswa nokusetshenziswa kwezidakamizwa, kuphinde kuthuthuke nezinga lokuphasa ezikoleni zaseMlazi ngemuva kokuthi amakhansela akuleli lokishi ekhethe ukuba yingxenye yomkhankaso kaMasipala weTheku wokukhuculula konke ukungcola okusezindaweni ezingaphansi kwalomasipala.
Lomkhankaso, obugxile ekukhucululweni kwadoti olahlwe ngokungemthetho ezindaweni zomphakathi, amakhansela akuleli lokishi awusebenzisele ukulwisana nakho konke okungalungile okwenzeka kuleli lokishi. Ikomidi laku wadi 83, ngokubambisana noMasipala weTheku nekhansela lakulewadi, lona liqale umkhankaso walo ngokucaba ihlathi elisondelene neVukuzakhe High School esesigcemeni sakwa-L. Lakhuculula ukungcola nodoti obulahlwe ngokungemthetho, laphinde laqwashisa ngobungozi bezidakamizwa, ubugebengu, nokungalandelwa kwemithetho kamasipala.
Ikhansela lakuwadi 83, uDkt Bheki Mngwengwe uthe lomkhankaso usungulwe ngoba bezimisele ngokukhuculula konke ukungcola okumosha isimo senhlalakahle kulelilokishi, ikakhulukazi lokho okutholakala ezikoleni zamabanga aphezulu, okuwudlame, ubugebengu, kanye ukusetshenziswa nokuthengiswa kwezidakamizwa. Uthe ukubhushwa kwalelihlathi kuzoba usizo olukhulu kulesikole nabafundi bakuso, ngoba belisetshenziswa izigebengu ukubhaca khona ukuze zizothengisela abafundi izidakamizwa noma zihlose ukubabamba inkunzi.
“Ukuba yingxenye yalomkhankaso kubuyise ithemba elikhulu kumalungu omphakathi, akujabulele kakhulu ukubona ubuholi buzibambela mathupha ekulwisaneni nezinkinga ezibhekene nentsha yakuleli lokishi. Ngikubone kungcono ukuba sibe yingxenye yalomkhankaso ngoba angeke ugcine ngokuhlanza izindawo zomphakathi kuphela, kodwa uzolwisana nokuningi osekuhlalise kabi umphakathi,” kusho uMngwengwe.
Uthe kwezinye zezinto abazimisele ngokulwisana nazo ngalomkhankaso ubugebengu, ukusetshenziswa kwezidakamizwa, kanye nemibhikisho engekho emithethweni. Wathi bazosebenzisana kakhulu namaphoyisa asesiteshini sakuleli lokishi ukuze kuzofezeka konke okuhleliwe. Uphinde wenxusa amalungu omphakathi ukuba adlale indima enkulu kulokhu, abike ngobugebengu, aphinde abe yingxenye yezinhlangano ezibhekelele ezokuphepha emphakathini.
Uthe yize ekugqugquzela ukulwisana nobugebengu, kodwa kumele amalungu omphakathi ekuqikelele ukuthi awazithatheli umthetho ngezandla, kodwa axhumana namaphoyisa uma kukhona osolwa, noma otholwe enza ubugebengu, wathi ngaleyondlela akekho oyozithola eseboshelwa icala lokushaya, elokuzama ukubulala, nelokubulala.
“Ngikhala kakhulu ngezinga lokusetshenziswa nokuthengiswa kwezidakamizwa ezikoleni. Lokhu kwenziwa amalungu omphakathi, kodwa akekho noyedwa obona isidingo sokubika labo abayingxenye yokuqhubeka kwalomkhuba. Ngiyacela kumalungu omphakathi ukuba asukume alwisane nakho konke okungekuhle emphakathini, ikakhulukazi lokho okuthinta izikole nentsha ngoba ukuqhubeka kwakho kuzobulala ikusasa lethu,” kusho uMngwengwe.
Uveze ukuthi kuzophinde kusungulwe izinhlelo zokuqeqeshwa nezokuthuthukiswa kwentsha, wathi ukuze kuzoncipha izinga lobugebengu, kubalulekile ukuthi kube khona izinhlelo zokuthuthukiswa kwentsha ukuze izoba nento ezochitha ngayo isikhathi, iphinde ithole nezindlela zokuziphilisa.


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Abesifazane bathanda lolu hlobo lwe-tattoo. It is tattoo sleeve tattoo eyenza umehluko wonke. Kunezinhlobo ezahlukene zalezi zithombe ongayisebenzisa ukuze wenze umehluko wokubukeka. Uma usulungele ukuthatha umdwebo omangalisayo wesigcawu njengowesifazane, kufanele uqiniseke ukuthi unomdwebi we-tattoo owenza kahle i-inking kuwe.
I-1. I-Half Sleeve Tattoos yabesifazane
I-2. I-Super Half sleeve tattoos
Le super #isigamu #emikhonweni I-tattoo yabesifazane iba ethandwa kakhulu. Indlela i-tattoo ithola ngayo imfashini yinto eyenza ibe yinto ekhethekile kwabesifazane abaningi.
I-3. Ama-tattoos amakhulu ama-Half Sleeve
Kunezindawo ezithile lapho ungaba khona #tattoo futhi wonke amehlo azoba kuwe. I-tattoo sleeve tattoo for ladies kukhona chic yingakho kufanele uqinisekise ukuthi unayo.
I-4. I-Special Half sleeve tattoos
Ukucacisa uhlobo lomdwebo wesigqoko semigqa oyidingayo into okufanele ukwazi ukuyenza. Uma wenza lokhu, kulula ukuba ube nomdwebo oyingqayizivele womdwebo ozokwenza abantu bakubheke uma uthola inkinobho.
I-5. I-Beautiful Half sleeve tattoos
Okukhudlwana ubukhulu bezinyosi emkhathini wakho womdwebo we-tattoo, amakhulu kakhulu amacala. Udinga ukuyiqonda lokhu ngaphambi kokuba uzithole uhilelekile kulolu hlobo lwe-tattoo. Abesifazane abaningi bathanda le tattoo.
I-6. Amathrekhi amahle wesigqoko sehhafu
Uma ungase ufune ukuqasha umdwebi wokudweba ukuze wenze umdwebo womdwebo we-tattoo oyingqayizivele, zama bese wenza #design okokuqala noma uhlale nomdwebi wezithombe ngaphambi kokuba uphume kanye nomdwebo ophelele we-tattoo kuwe.
I-7. Ama-tattoos amahle we-Half Half
Ngesikhathi uthola umklamo oqinisekisiwe we-tattoo yakho, kuhle ukuba uhlole ukuthi ikuphi ukuklama okuhle kuwe. Ama-Tattoos amahle angama-half ayenziwe ngokumangalisa uma ehlonywe emzimbeni.
I-8. Cute Half sleeve tattoos
Ungase ucabange ukushintsha indawo yomdwebo wakho wezinhlamvu ezihleliwe uma ungaqiniseki ukuthi umdwebo we-tattoo ungakubheka kanjani. Okokuqala, bheka lokhu kuklanywa futhi uqinisekise ukuthi okwakho kuhle.
I-9. I-Word Half Sleeve Tattoo
Ukuthola i-tattoo yizinto eziningi abesifazane abangase bafune ukuba nazo. Uma ungakaze ubone umdwebo we-tattoo sleeve kanje, mhlawumbe, sekuyisikhathi sokuzama lo mklamo kumkhono wakho.
I-10. I-Love Half Sleeve Tattoo
Uma kwenzeka ungakaze uthathe i-tattoo njengendodakazi, sekuyisikhathi sokuba uthole umdwebo we-sleeve we-sleeve ongakusiza wenze umehluko njengowesifazane we-fashion savvy.
I-11. I-Peacock Half Sleeve Tattoo
Uma kwenzeka ucabanga ngokuthola umdwebo we-peacock we-peacock, kufanele ubheke amaphiko amaningi e-peacock bese ukhetha.
I-12. I-tattoo i-half sleeve tattoo
Uma ucabanga ngokuthola i-tattoo ye-butterfly sleeve, uye nezinketho eziningi ongakhetha kuzo. Ukwenza ngokwezifiso tattoo yakho yilokho okungakusiza uthole i-design ephelele ongayithanda ngaso sonke isikhathi.
I-13. I-Tattoo yesi-Half Sleeve Tattoo
Uma kwenzeka ukuthi ufuna isithombe esisesandleni sakho, ukuthola i-tattoo yesigcawu se-sleeve kungaba yini engakunika yona #umqondo ukuklama okudingayo.
I-14. I-Cool Half Sleeve Tattoo Idea
I-15. Selfie nge-Half Sleeve Tattoo
Uma uyintombazane enhle, uthola umdwebo we-tattoo obuhle ongayithanda kakhulu. I-tattoo ye-girl's half sleeve tattoo iyinto engakusiza ukuba wenze lokho okudinga okuphelele okudingayo.
I-16. I-tattoo ye-Half Sleeve enamandla
Ngempela, ngisho nabantu abangathandi ukudweba i-tattoo nabo bangawathanda umdwebo onamandla wesigamu. Yingakho sibona izinhlobo eziningi zomdwebo emhlabeni jikelele ngombhalo we-sleeve sleeve.
I-17. I-Rose ne-Owl Half Sleeve Tattoo Idea
I-18. I-Special Half Sleeve Tattoo
Into esemqoka okufanele uyicabangele, uma uthola tattoo yakho yokuqala njengendodakazi ukuthola i-tattoo ekhethiwe yesigamu ngomsizi we-tattooist omuhle.
I-19. I-Octopus Half Sleeve Tattoo
Kwabanye abantu, i-octopus iyintandokazi yabo futhi uma bethola umdwebo wokubamba isigqoko se-octopus emzimbeni wabo.
I-20. I-Cool Owl I-Half Sleeve Tattoo design
I-21. I-Flower Half Sleeve Tattoo
Bheka le tattoo futhi ubone ukuthi ubukeka kanjani buhle. Uma ungumuntu ngempela oyazisa impilo, ke lokhu le tattoo lembali kungokwakho.
I-22. Flower design Half Sleeve Tattoo
I-23. Imidwebo emihle ku-Half Sleeve Tattoo
Abantu abambalwa bakhumbule ama-Tattoos uma belahlekelwe ngumuntu obaluleke kakhulu empilweni yakhe. Abanye abantu bangase bakhuthaze ama-tattoos ukukhumbula isikhathi esithile empilweni yabo.
I-24. Flowers Half Sleeve Tattoo Design
Mhlawumbe ngeke ufune ukumboza umdwebo wakho wesigamu uma uhlotshiswe ngezimbali. Abaningikazi besifazane bathanda le tattoo okungesizathu ongase ufune ukuba nayo emzimbeni wakho.
I-25. I-Elephant Half Sleeve Tattoo Idea
I-26. I-Staircase Half Sleeve Tattoo Idea
I-27. I-Cool Half Sleeve Tattoo yowesifazane
Isithombe sesikweletu siya ku-: Pinterest.com, Tumblr.com, plus.google.com, vk.com, facebook.com, instagram.com, twitter.com futhi flicker.com


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Ibhayibheli lesizulu online dating free online dating sites cyprus mail
Ngokuhamba kwesikhathi lencwadi izohumeshelwa olimini lesi Ladakhi, kodwa okwamanje ngisekatholi uhlelo lwamahhala lokwenza lowo msebenzi.Ngicabanga ukuthi lencwadi izosiza kakhulu kulabo abakhuluma isi Zulu noma isi Hindi.Kodwa u Nkulunkulu ongumninimandla wonke mayengekho ebuntwini, afaniswe nomuntu ongalenzi iphutha uyingozi engakholeki.Uma uthemba lokhu kufanelekile ukuthi uthembe ukuthi kunezinto ezinobu Nkulunkulu ezenza izinto zenzeke. Leyo nkolelo inobungozi ngoba idinga ukuqondaniswa nazo zonke izehlakalo ezihlasimulisa umzimba emhlabeni ezike zavela kanti ezinye zisavela namanje.
Lokho bakwenza ngoba bazifunela imali kanye namandla wokubusa.
Sonke sizalwa sinobuntu ngaphakathi kwethu, siyakwazi okubi nokuhle.
Thina singabantu emhlabeni siphethwe ngamanga yilabo abanamndla wokusibusa, babuye futhi basilahlekise ezimpilweni, lokho kusho ukuthi asiphili ngendlela esiyifunayo nefanelekile singabantu emhlabeni ngempilo egcwele nephilisayo.
Angithandi ukubeka amabala noma ukugceka, kodwa uma ngabe benginombono ngenkolelo emaqondana nami bengizothi ngiyi Agnostic(umuntu othi u Nkulunkulu okanye u Mdali akaziwa) enobuntu.
Ngiyazi ukuthi ngibe ngoqwashisekileyo kumbono wokuthi abaningi (ngisho nabangani bami bangempela) “u Nkulunkulu uwumfanekiso”.
Ngaleyo ndlela, ukuhlonipha nokuthanda u Mdali kusho into ephumelelisayo.


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Awunawo izinto in inqola yakho.
Armati Custom isikulufu esiqiniselwe ekugcineni kwethumbu Solution
Armati inikeza hotel project / abanikazi ne ikhono oyifisayo ikhishi kanye yokugezela zabo ngamacebo ngemiphumela emihle elandelayo:
- Ezahlukene 62 sekugcineni ukukhetha
- Okunhlobonhlobo amaqoqo kanye izitayela
- izixazululo Complete for lavatory, kubhavu & eshaweni, ikhishi
- Hlanganisa futhi nomdlalo ompompi, izibambo, eshaweni, futhi kuphela
- In-house onjiniyela for izidingo inkambiso lwemidlalo
With Armati isikulufu esiqiniselwe ekugcineni kwethumbu, izinqumo zakho akupheli, design wakho kuyinto uncompromised, imibono yakho ngeke igcwaliseke.
1) .Okokuqala ingaphakathi umklami / hotel umklami (iklayenti) ingahlinzeka izinsizakalo Armati umqondo isikulufu esiqiniselwe ekugcineni kwethumbu noma indaba emfushane, unjiniyela wethu angase ukuguqula wabayisa ikhompyutha format.
2) .Engineer bayaqhubeka benza digital sinikele nomklamo iklayenti sika.
3) .Engineer angase axoxe nawe ngokuthi client Sakhiwo sangekhatsi, ukuqinisekisa indlela amanzi bese ukunikeza imibono professional for ukuguqulwa.
4) .Ngemva CAD drawing isiqinisekiso, singase besebenzisa umshini CNC umkhiqizo lokhu isampula.
Ngenhla inqubo jikelele isixazululo inkambiso isikulufu esiqiniselwe ekugcineni kwethumbu, isikhathi umthofu 10 day to 4 amasonto, lokhu kungase kuxhomeke nobunzima design yakho futhi isikhunta ekhona ukuthi sinawo.
Icala zethu zamuva ezivela design ekukhiqizweni kuphela kubiza izinsuku 45.
Ucwaningo lwesigameko :
Shenzhen Hui Hotel kuyihhotela 5 lezinkanyezi lanamuhla, hotel umklami ufuna a isikulufu esiqiniselwe ekugcineni kwethumbu eliyingqayizivele bamba elingunxande hotel logo yabo.
thina ukuklama ukusungula ezingeni olulodwa single and itjhubhu ukuba nemfuneko ikhasimende sika.
Kukhona 88 amakamelo kule ehhotela okunethezeka, futhi lokho kuyamukeleka ukukhiqiza inkambiso isikulufu esiqiniselwe ekugcineni kwethumbu.


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Ngabe izilwane zasekhaya noma zasendle zizoya ezulwini? Izilwanezasakhaya noma zasendle zinawo yini umphefumulo?
Umbuzo: "Ngabe izilwane zasekhaya noma zasendle zizoya ezulwini? Izilwanezasakhaya noma zasendle zinawo yini umphefumulo?"
Impendulo: iBhayibheli alisiniki isifundiso noma incazelo eqondile ukuthi izilwane zasekhaya kanye nezasendle zinomphefumulo noma zizoya ezulwini. Kodwa ke singasebenzisa izimiso zezwi ukuba sifinyelele ekuxazululeni lesihloko. iBhayibheli lithi izilwane kanye nabantu banawo lomoya wokuphila. (uGenesise 2: 7) izilwane nazo (uGenesise 1: 30; 6: 17, 7: 15, 22) zinawo umoya wokuphila; ngakhoke abantu nezilwane kuyisithixo esiphilayo.. Umahluko omkhulu phakathi kwabantu nezilwane ukuthi umuntu unobuntu obenziwe ngomfanekiso kaNkulunkulu nokumfuza. (uGenesise 1: 26 27), kodwa izilwane azinabo. Ukwenziwa emfanikisweni kaNkulunkulu nasekufuzeni kusho ukuthi abantu banje ngoNkulunkulu, banekhona likaMoya, nomqondo, nemizwa kanye nentando, futhi banenxenye yokuphila emuva kokufa. Uma izilwane zasekhaya noma zasendle zinomphefumulo noma okungaphatheki, Kungaba ke ngokuhlukile noma kwezinga eliphansi. Lomehluko ukuthiI izilwane zinawo umphefumulo kodwa awuqhubeki nokuphila emuva kokufa.
Okunye ekufanele sikuqonde ukuthi izilwane inxenye yendalo kaNkulunkulu ekudaleni kuGenesise. uNkulunkulu wadala izilwane wabese ethi kuhle. (uGenesise 1: 25). Ngakhoke asikho isizathu sokuthi zingabikhona izilwane emhlabeni. (iSambulo 21: 1). Ngakhoke, asikho isizathu sokuthi emhlabeni omusha kungabikho izilwane. (u Isaya 11: 6; 65: 25) Kunzima ukuthi lezinye izilwane zizoba izilwane zasendle noma zasekhaya njengaloku sinazo manje. Asazi ukuthi uNkulunkulu ulungile ngokuba uma sifika ezulwini sizobe sizithola sivumelana nesinqumo sakhe ngayo lendaba, noma yini ingenzeka.
English
Ngabe izilwane zasekhaya noma zasendle zizoya ezulwini? Izilwanezasakhaya noma zasendle zinawo yini umphefumulo?


text:
Le ntokazi engusomabhizinisi kanye nethimba layo baphume umkhankaso wokutakula abesimame abaxinwe yizinkinga zempilo kanye nokwentuleka kwemisebenzi, abanezinkinga zophuzo oludakayo, ukukhulelwa besebancane kanye nabenza ubugebengu.
Ekhuluma nabeTshisaLIVE ngaphambi kokuqala kwalolu hlelo, uZinhle wathi unokwesabela ukuthi abalandeli bakhe bazolwamukela kanjani lolu hlelo.
"Ngijabulile kodwa futhi nginokwesaba okuncane ngoba lolu hlelo lumayelana nezimo zangempela futhi ngiyafisa ukuthi sikwazi ukuguqula impilo yabantu abaningi ngalolu hlelo," kusho yena.
OLUNYE UDABA:ISITHOMBE: IDrum Boss ithengele uyise umuzi
Kubonakala sengathi izifiso zakhe zifezekile njengoba bebaningi abantu abababaza lolu hlelo kanye nenhlosongqangi yalo.


text:
Ukweba ukuze ondle futhi agqokise izingane zakhe kwaku bukeka kuyi yodwa indlela esele empilweni ka Norah Mokoena kwaze kwafika lapho ethola ukuthula nenjabulo eyaqeda konke ukukhathazeka kwakhe.
Ekuqaleni ubaba wezingane ezintathu zika Norah wayengasebenzi, Kepha ngesikhathi ethola umsebenzi wokufundisa ethekwini (Durban) ekude emndenini wakhe, kwaba nzima kuNorah ukuthi ondle izingane zakhe.
Enomunyu ngenxa yempilo yakhe eyayi ngahambi kahle, uNorah uyavuma ukuthi wenza iphutha elikhulu ngesikhathi eseqala ukweba.
"Impilo yayinzima kakhulu ngoba abantwana bami babesase bancane kungaso lesosikhathi lapho ngaqala ukweba ukudla nezingane zabantwana ezitolo," usho kanjalo uNorah.
Akuzange kuthathe isikhathi, waboshwa wazithola eseBoksburg prison.
Yilapho abona iziboshwa eziningi zabe simame ezine nhliziyo ehlukile kune yakhe- babe nentokozo nokuthula yena ayenge nakho. Wathatha isinqumo sokuqala izifundu zebhayibheli ezibizwa ngokuthi iChristian discipleship nabo bona labo besifazane ukuze afunde kabanzi.
"Ngiyambonga umngani wami uGwen ngoba wangifundisa ukuthi ngivume izono zami phambi kuka Nkulunkulu," uyachaza. "Ngifunde okuningi kuzo lezifundo zebhayibheli."
Ekugcineni, uNorah wagcina eyazi into efunwa nguNkulunkulu kuye:"Ngamema uJesu Kristu ukuba angene empilweni yami, ukuze ngimphilele ngimkhonze."
Wacela uJesu ukuthi amthethelele izono zakhe futhi abuse impilo yakhe.
Emva kwalesosinqumo,uNorah uthi wazithola esenamandla okuthethelela abanye abantu abanga menzanga kahle.
Ngaphambi kokuba azane noJesu, uyachza, "ngangi ngakhoni ukuthethelela no a ngubani ongiphathe kabi lokho kwangenza ukuthi ngibe ngumuntu omuncu."
Manje uyasho ngentokozo ukuthi "ngoba nginoJesu ngine ntokozo echichimayo."
"Namanje abantu beza kimi becela ukuthi ngiba khulekele."
Uma isigwebo sakhe sesiphelile, uNorah uzophuma isimilo sakhe sesi shintshile kunaleso angena naso ejele.
"Ngiyakhuleka ukuthi uma sengiphuma ejele, ngithole umsebenzi ngikhone ukusebenza ngezandla zami, ngoba uJesu Kristu ushilo ukuthi ngeke angishiye noma angilahle," ucaphuna ngomdlandla amazwi alotshwe kumaHeberu 13, v 5.
Esikhundleni sokuphendukela esonweni ngezikhathi ezinzima, uNorah useyazazi izethembiso uNkulunkulu asinika zona eBhayibhelini, izethembiso ezifana nalezo uJesu azenza kuMathewu 6.
UJesu wathi," Ngiyanitshela ngithi, ningazikhathazi ngempilo yenu, ukuthi nizodlani no a niphuzeni; noma ngomzimba wenu, ukuthi nizokwembathani. Ingabe ukuphila akubalulekile ukudlula, nomzimba ukudlula okokugqoka na? Bhekani izinyoni zezulu; azitshali futhi azivuni no a zizibekele ukudla, kepha uBaba wenu osezulwini uyazi nakekela. Anibalulekile ukudlula zona na? Ukhona kinina ongangeza ihora empilweni yakho? ... abezizwe bagijimisa lezizinto, futhi uBaba wenu osezulwini uyazi ukuthi niyazidinga lezizinto. Kepha funani kuqala umbuso wezulu nokulunga kwawo, zonke lezinto niyo phiwa nazo futhi."
Kunezethembiso ezinje enginga bambelela kuzo, uNorah uphetha ngalendlela, "Ngizokhonza ngisebenzele iNkosi uJesu Kristu ngaso sonke isikhathi. Ngiyayi bonga iNkosi ngokushintsha impilo yami." •


text:
I-1. Ingwane Tattoo esihlakaleni kwenza intombazane ibonakale ibukhali
Amantombazane abomvu athande i-Octopus Tattoo esihlalweni sabo; lo mdwebo we-tattoo nombala we-inki ufana nombala wesikhumba ukwenza kube kuhle
I-2. I-Octopus Tattoo ene-orange ne-purple ink design yenza owesifazane avele ekhangayo
Abesifazane abanesikhumba esibomvu bayothanda i-Octopus Tattoo nge-orange kanye ne-purple ink design ehlombe. Lo mdwebo we-tattoo wenza ukuba babonakale bekhangele umphakathi
I-3. Ingwane Tattoo yethanga uletha ukubukeka kwabo besifazane.
Amantombazane afana ne-Octopus Tattoo enhle emathangeni aso. Lo mdwebo we-tattoo ukhanga futhi ukwandisa ikhwalithi yabo yabesifazane.
I-4. Ingwane Tattoo ngakwesokunene kwenza intombazane ibonakale iphoqa
Amantombazane abathanda ukuba ne-Octopus Tattoo eceleni kwabo. Lo mdwebo we-tattoo uyobenza babe nokubukeka okunzima
I-5. I-Octopus Tattoo emathangeni ohlangothini unikeza amantombazane ukubukeka okukhangayo
Amantombazane, ikakhulukazi egqoke ama-skating amancane kanye nemikhankaso emifushane, azokwazi ukuthola i-Octopus Tattoo emathangeni abo ukuze abenzele ukuheha abantu.
I-6. I-Octopus Tattoo emathangeni ohlangothini uletha ukubukeka kwesifazane
Amantombazane abathanda i-Octopus Tattoo enhle emathangeni abo. Inkinobho yomdwebo we-tattoo yenza abonakale behle
I-7. I-Octopus Tattoo yabesifazane abanesikhumba esibomvu benza ukuba babonakale behle
Abesifazane abama-Brown bathanda i-Octopus Tattoo nge-design yangenki eluhlaza okwesibhakabhaka emthangeni. Lo mdwebo we-tattoo wenza ukuba babonakale behle
I-8. Ingwane Tattoo ngemuva kwenza owesifazane abonakale ethandekayo
Abesifazane bathanda i-Octopus Tattoo ngemuva kwabo. Lo mdwebo we-tattoo wenza ukuba babonakale beqhosha
I-9. Ingwane Tattoo ohlangothini unikeza ukuthunjwa kwamantombazane ekuthunjweni
Amantombazane, egqoke ama-blouses amakhanda amancane azoya ku-Octopus Tattoo ngakolunye uhlangothi ukuze akhiphe ukubukeka kwabo ekuthunjweni emphakathini
I-10. I-Octopus Tattoo ehlombe yenza owesifazane abe nethonya elihle
Abesifazane abagqoke izintambo ezimnyama ezingenamikhono bathanda i-Octopus Tattoo nge-design inkinobho ebomvu; lo mdwebo we-tattoo wenza ukuba babonakale futhi behle.
I-11. Ingwane Tattoo ehlombe kwenza abesifazane babonakale bekhangayo
Abesifazane bathanda i-Octopus Tattoo ehlombe labo; lo mdwebo we-tattoo ubenza babonakale bekhuthaza
I-12. I-Octopus Tattoo ehlombe eliphezulu liletha ukubukeka okuhle
Amantombazane afana ne-inkinobho ebomvu i-Octopus Tattoo ehlombe lawo eliphezulu. Lo mdwebo we-tattoo ubanika ukubheka okuhle.


text:
I. Umuntu Kufanele Abe Ngufakazi Wephuzu Leqiniso Mayelana Nokuba Senyameni KukaNkulunkulu
1.INkosi uJesu uqobo waphrofetha ukuthi uNkulunkulu uyoba sesimweni somuntu ngezikhathi zokugcina futhi uyovela njengeNdodana yomuntu ukuzokwenza umsebenzi
Izikhombo Zamavesi EBhayibheli:
“Nani-ke manibe nilungile: ngokuba iNdodana yomuntu iyeza ngehora eningalicabangiyo” (Luka 12:40).
“Njengombani, okhanya engxenyeni ethize phansi kwezulu, ukhanya kwenye indawo ngaphansi kwezulu; izoba njalo futhi iNdodana yomuntu ngosuku lwayo. Kodwa kuqala kufanele ihlushwe yizinto eziningi, futhi ibuye ilahlwe yilesi sizukulwane” (Luka 17:24-25).
“Futhi phakathi kwamabili kwenziwa isimemezelo, Bheka, umyeni usefikile; hambani niyomhlangabeza” (Mathewu 25:6).
“Bheka, Ngime emnyango, futhi ngiyangqongqoza; uma kukhona umuntu ozwa izwi lami, avule umnyango, ngizongena ngize kuye, futhi ngizodla naye, naye adle nami” (IsAm 3:20).
“Bheka, ngizoza njengesela. Ubusisiwe lowo ohlala eqaphile, nogcina izingubo zakhe, angabi ngohamba-ze, futhi balibone ihlazo lakhe” (IsAmbulo 16:15).
“Ngaphenduka ukuba ngibone izwi ebelikhuluma nami Kuthe lapho ngiphenduka, ngabona izinti zezibani eziyisikhombisa zegolide. Phakathi kwezinti zezibani eziyisikhombisa, kwakukhona ofana neNdodana yomuntu, wayembethe ingubo ekhawula ezinyaweni, ezibophe ngebhande legolide ezibeleni. Ikhanda lakhe nezinwele zakhe kumhlophe njengoboya bezimvu, lalimhlophe njengeqhwa, namehlo akhe enjengamalangabi omlilo; futhi izinyawo zakhe zifana nethusi elikhazimulayo sengathi zazishiswe esithandweni; nezwi lakhe linjengenhlokomo yamanzi amaningi. Futhi wayephethe izinkanyezi eziyisikhombisa esandleni sakhe sokunene, nasemlonyeni wakhe kwaphuma inkemba ebukhali esika nhlangothi zombili, nobuso bakhe bunjengelanga elikhanya ngamandla alo” (Rev 1:12-16).
Amazwi KaNkulunkulu Abalulekile:
UJesu wathi uyobuya njengoba ayehambile, kodwa uyawazi umqondo wangempela wamazwi Akhe? Kungenzeka ukuthi lokhu wakutshela leli qembu lenu? Konke okwaziyo ukuthi uyofika njengoba ahamba, egibele ifu, kodwa uyazi ngempela ukuthi uNkulunkulu uqobo Lwakhe uwenza kanjani umsebenzi Wakhe? Uma ubukwazi ukubona ngempela, pho-ke kufanele achazwe kanjani amazwi awakhuluma uJesu? Wathi, “Lapho iNdodana yomuntu ifika ezinsukwini zokugcina, Yona uqobo Lwayo ngeke yazi, izingelosi ngeke zazi, izithunywa ezulwini ngeke zazi, futhi sonke isintu ngeke sazi. NguBaba kuphela oyokwazi, okungukuthi, nguMoya kuphela oyokwazi.” Ukuba ubukwazi ukwazi nokubona, pho ngabe la mazwi akuwona angenamqondo? Ngisho iNdodana yomuntu uqobo Lwayo ayazi, kodwa wena uyakwazi ukubona nokwazi? Ukuba wawubonile ngamehlo akho, bekungebe kube la mazwi akhulunywe ngokuyize? Futhi wathini uJesu ngeleso sikhathi? “Kodwa lolo suku nalelo hora akekho owaziyo ngalo, cha, nezingelosi zasezulwini, kodwa uBaba kuphela. Kepha njengasezinsukwini zikaNowa, kuzoba njalo nokuza kweNdodana yomuntu. … Ngakho hlalani nilungile: ngoba iNdodana yomuntu izofika ngesikhathi ningalindele.” Lapho lolo suku lufika, iNdodana yomuntu uqobo Lwayo ngeke ilwazi. INdodana yomuntu ikhuluma ngenyama kaNkulunkulu esesimweni somuntu, umuntu ojwayelekile futhi ovamileyo. Ngisho lo muntu uqobo Lwakhe akazi, ngakho wena ubuyokwazi kanjani?
kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni
Kunalabo abathi uNkulunkulu uqobo Lwakhe wathi uyofika ngefu. Kuyiqiniso ukuthi uNkulunkulu uqobo Lwakhe washo njalo, kodwa ingabe uyazi ukuthi akekho ongaqonda izimfihlakalo Zakhe? Awazi ukuthi akukho muntu ongachaza amazwi kaNkulunkulu? Uqinisekile ngokuthi ukhanyiselwe futhi wakhanyiswa nguMoya oNgcwele? Nakanjani kwakungekhona ukuthi uMoya oNgcwele ukubonise ngendlela eqonde kangaka? Ingabe kwakunguMoya oNgcwele owakuyalela, noma waholelwa yimicabango yakho ekuthini ucabange kanjalo? Wathi, “Lokhu kwashiwo uNkulunkulu uqobo Lwakhe.” Kodwa asikwazi ukusebenzisa imibono nemiqondo yethu ukuze silinganise amazwi kaNkulunkulu. Ngokwamazwi akhulunywa ngu-Isaya, ungawachaza amazwi akhe ngokukhulu ukuqiniseka? Ingabe uyalokotha ukuwachaza amazwi akhe? Njengoba ungalokothi nokuwachaza amazwi ka-Isaya, pho kungani ulokhu ulokotha ukuchaza amazwi kaJesu? Ubani ophakeme kakhulu, uJesu noma u-Isaya? Njengoba impendulo inguJesu, kungani uzama ukuchaza amazwi akhulunywe uJesu? Ingabe uNkulunkulu angakutshela ngomsebenzi Wakhe singakafiki isikhathi? Asikho nesisodwa isidalwa esingazi, ngisho nezithunywa ezulwini ngisho neNdodana yomuntu, ngakho wena ungazi kanjani?
kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni
“Onezindlebe makezwe okushiwo uMoya emabandleni.” … Baningi abantu abangenangqondo abakholelwa ukuthi amazwi kaMoya oNgcwele kumelwe ehle emazulwini eze ezindlebeni zabantu. Noma ngubani ocabanga ngale ndlela akawazi umsebenzi kaNkulunkulu. Eqinisweni, amazwi akhulunywa nguMoya oNgcwele yilawo akhulunywa nguNkulunkulu esenyameni. UMoya oNgcwele awukhulumi ngqo nomuntu, kanti futhi noJehova akazange akhulume ngqo nabantu, ngisho naseNkathini Yomthetho. Ngeke kwenzeke ukuthi enze kanjalo ngale nkathi yanamuhla? Ukuze uNkulunkulu akhulume enze umsebenzi, kumele abe yinyama, kungenjalo umsebenzi Wakhe ngeke uyifeze inhloso Yakhe. Labo abaphika uNkulunkulu oyinyama yilabo abangawazi uMoya noma imigomo asebenza ngayo uNkulunkulu.
kwesithi “Umuntu Oye Wachaza UNkulunkulu Ngokwemibono Yakhe Angazithola Kanjani Izambulo ZikaNkulunkulu?” encwadini ethi Izwi Livela Lisenyameni
Ezinkulungwaneni eziningi zeminyaka, umuntu ubelokhu elangazelela ukubona ukufika koMsindisi. Umuntu ubelokhu elangazelela ukubona uJesu uMsindisi esefwini elihlophe njengoba ehla, engumuntu, phakathi kwalabo ababemlangazelele nababefisa ukumbona izinkulungwane zeminyaka. Umuntu ubelokhu elangazelela ukubuya koMsindisi futhi ezozihlanganisa nabantu, okungukuthi, uJesu uMsindisi ukuba abuye kubantu asehlukane nabo iminyaka eyizinkulungwane. Umuntu unethemba lokuthi uMsindisi uzophinde enze umsebenzi wokukhulula awenza kumaJuda nokuthi uzoba nesihawu nothando kubantu, abathethelele izono zabo, athwale izono zabantu nazo zonke izeqo zabo futhi akhulule abantu esonweni. Balangazelela ukuthi uJesu uMsindisi afane nasekuqaleni—uMsindisi onothando, onobungani nohloniphekile, ongakaze amthukuthelele umuntu futhi ongakaze amsole. Lo Msindisi uthethelela futhi athwale zonke izono zomuntu, futhi aze afe esiphambanweni efela abantu. Njengoba uJesu ahamba, abafundi bakhe ababemlandela nabo bonke abangcwele ababesindisiwe balibonga igama Lakhe, bebelokhu bemlangazelele kakhulu futhi bemlindile. Bonke labo ababesindiswe ngomusa kaJesu Kristu phakathi neNkathi Yomusa bebelokhu belangazelele lolo suku lwenjabulo phakathi nezinsuku zokugcina, lapho uJesu uMsindisi efika ngefu elimhlophe futhi ebonakala kubantu. Empeleni, lesi yisifiso sabo bonke labo abamukela igama likaJesu uMsindisi namuhla. Kuyo yonke indawo, bonke labo abayaziyo insindiso kaJesu uMsindisi bebelokhu bekulindile ukufika kungazelelwe kukaJesu Kristu, ukuze kugcwaliswe amazwi kaJesu lapho esesemhlabeni: “Ngizofika ngendlela engihambe ngayo.” Umuntu ukholelwa ukuthi ngemva kokubethelwa novuko, uJesu wabuyela ezulwini ngefu elimhlophe, wabe esethola indawo Yakhe ngakwesokunene Sophezu Konke. Ngokufanayo, umuntu ucabanga ukuthi uJesu uzophinde ehle ngefu elimhlophe (leli fu libhekisela efwini lelo uJesu anyuka ngalo lapho ebuyela ezulwini), phakathi kwalabo abebelokhu bemlinde ngokulangazela iminyaka eyizinkulungwane nokuthi uzoba nesithombe nezembatho zamaJuda. Ngemva kokuvela kubantu, uyobanika ukudla futhi enze amanzi okuphila ukuba agobhoze phambi kwabo futhi aphile nabantu, egcwele umusa nothando, ephila futhi engokoqobo. Njalo njalo. Nokho uJesu uMsindisi akazange akwenze lokhu; wenza okuphambene nalokho umuntu ayekucabanga. Akazange afike kulabo abebelokhu belinde ukubuya Kwakhe futhi akazange abonakale kubo bonke abantu njengoba ayegibele ifu elimhlophe. Usefikile, kodwa abantu abamazi, futhi bayaqhubeka bengakunaki ukufika Kwakhe. Abantu bamane bamlinda ngokungenasidingo futhi bengaboni ukuthi usehlile ngefu elimhlophe (ifu eliwuMoya Wakhe, amazwi Akhe kanye nesimo semvelo Yakhe yonke nakho konke ayikho), manje usephakathi kweqembu labantu abangabanqobi azobakha phakathi nezinsuku zokugcina. Abantu abakwazi lokhu: Nakuba uMsindisi ongcwele uJesu egcwele uthando futhi ebakhonzile abantu, angasebenza kanjani “emathempelini” agcwele ukungcola nemimoya emibi? Nakuba umuntu elokhu elinde ukufika Kwakhe, angabonakala kanjani kulabo abadla inyama yabangalungile baphuze igazi labangalungile, bagqoke izingubo zabangalungile, abakholelwa Kuye kodwa bengamazi futhi abaqhubeka bemphanga? Abantu bazi kuphela ukuthi uJesu uMsindisi ugcwele uthando nobubele, futhi ungumnikelo wesono oyisihlawulelo. Kodwa umuntu akaqondi nakancane ukuthi Yena unguNkulunkulu Uqobo, ochichima ukulunga, ubukhosi, ulaka nesahlulelo, onegunya futhi abe nesithunzi. Nakuba kunjalo umuntu usakulangazelela futhi ukomele ukubuya koMkhululi, futhi ngisho noma Izulu linyakaza ngenxa yemithandazo yabantu, uJesu uMsindisi akabonakali kulabo abakholelwa Kuye kodwa bengamazi.
kwesithi “Umsindisi Usebuyile 'Esefwini Elimhlophe'” encwadini ethi Izwi Livela Lisenyameni
UNkulunkulu uthule, akakaze avele kithi, kodwa umsebenzi Wakhe awukaze ume. Uhlola wonke amazwe, futhi uyala zonke izinto, kanti ubambelela kuwo wonke amazwi nezenzo zomuntu. Ukuqondisa Kwakhe kuhambisana nezigaba futhi kuvumelana necebo Lakhe. Uqhubeka ngokuthula, ngaphandle komsindo, futhi kade imikhondo Yakhe yadlulela kumuntu, isihlalo Sakhe sokwahlulela sisendaweni yonke sihamba ngesivinini sombani, kulandelwa ngokushesha ukwehlela kwesihlalo sobukhosi Sakhe kithi. Yeka indlela leso simo esikhulu ngayo, yeka ingqopha-mlando. Njengejuba, nanjengebhubesi elibhongayo, uMoya uyafika phakathi kwethu. Uhlakaniphile, ulungile futhi unamandla amakhulu, ufika ngokuthula phakathi kwethu, abe negunya futhi aphuphume uthando nobubele. Akekho okubonayo ukuza kwakhe, akekho okwemukelayo, futhi akekho owazi konke azokwenza. Ukuphila komuntu akushintshi; inhliziyo yakhe ayinamehluko, futhi unezinsuku ezijwayelekile. UNkulunkulu phakathi kwethu uphila njengomuntu ojwayelekile, njengomlandeli omangalisayo noma obaluleke kakhulu nekholwa elijwayelekile. Unezinto Zakhe azifunayo, imigomo Yakhe, futhi ngaphezu kwalokho, unobunkulunkulu okungekho muntu ojwayelekile anabo. Akekho oye waphawula ubunkulunkulu Bakhe, futhi akekho ofune umehluko phakathi kwesiqu Sakhe nesomuntu. Siphila kanye Naye, singaboshiwe futhi singethukile, ngoba asiboni njengongaphezu kwekholwa.
kwesithi “Ukubona Ukubonakala KukaNkulunkulu Ekwahluleleni” encwadini ethi Izwi Livela Lisenyameni
UNkulunkulu uwumuntu ezweni elibanzi lamaShayina, balibiza kanjalo abomdabu baseHong Kong nabaseTaiwan ugu. Lapho uNkulunkulu ehlela emhlabeni, akekho ezulwini owayazi ngalokho, ngoba lena incazelo yangempela yokubuya kukaNkulunkulu ngendlela efihlekile. Ubelokhu eyinyama esebenza futhi ephila isikhathi eside, kodwa akekho owaze ngakho. Kuze kube namuhla, akekho obonayo. Mhlawumbe lokhu kuyoba impicabadala kuze kube phakade. Ukuba yinyama kukaNkulunkulu kulokhu akuyona into engabonwa yinoma ubani. Kungakhathaliseki ukuthi umsebenzi kaMoya ubanzi futhi unamandla kangakanani, uNkulunkulu uhlale ezolile, akalokothi aphaphazele. Omunye angase athi kunjengokungathi lesi sigaba somsebenzi Wakhe senzeka endaweni yasezulwini. Nakuba kusobala kuwo wonke umuntu, akekho okuqaphelayo. Lapho uNkulunkulu eqeda lesi sigaba somsebenzi Wakhe, wonke umuntu uyovuka emaphusheni akhe amade abuyise umbono ayenawo ekuqaleni.[1] … Lapho kusa, kungazi muntu, uNkulunkulu weza emhlabeni waqala ukuphila enyameni. Abantu babengawunakile lo mzuzu. Mhlawumbe babezumekile, mhlawumbe labo ababebhekile begadile babelindile, mhlawumbe abanye babethandaza buthule kuNkulunkulu ezulwini. Kodwa phakathi kwabo bonke labantu abaningi, akekho noyedwa owayazi ukuthi uNkulunkulu wayesefikile kakade emhlabeni. UNkulunkulu wasebenza ngale ndlela ukuze awufeze ngaphandle kwezingqinamba umsebenzi Wakhe futhi athole imiphumela engcono, nokuthi agweme ezinye izilingo. Lapho umuntu ephaphama, umsebenzi kaNkulunkulu wawusuphele kudala futhi wayesehamba, waqhubeka nokuphila noma uhambo lwasemhlabeni.
kwesithi “Umsebenzi Nokungena (4)” encwadini ethi Izwi Livela Lisenyameni
“Ukubonakala kukaNkulunkulu” sekuvelile kuwo onke amabandla. NguMoya okhulumayo, ungumlilo onamandla, Uthwele ubukhosi futhi uyahlulela; UyiNdodana yomuntu, egqoke ingubo ekhawula phansi ezinyaweni, futhi ezibophe ngebhande legolide ezibeleni. Ikhanda Lakhe nezinwele Zakhe zimhlophe njengoboya bezimvu, namehlo Akhe efana nelangabi lomlilo; futhi izinyawo Zakhe zifana nethusi elihle, engathi zishiswa esithandweni; kanye nephimbo Lakhe linjengenhlokomo yamanzi amaningi. Esandleni Sakhe sokudla uphethe izinkanyezi eziyisikhombisa, inkemba ebukhali esika nhlangothi zombili isemlonyeni Wakhe nobuso Bakhe bunjengelanga likhanya ngamandla alo!
Kwesithi Amazwi Kanye Nobufakazi bukaKristu Ekuqaleni
Abantu abangalamukeli iqiniso, nokho, ngobumpumputhe balindele ukufika kukaJesu ngamafu amhlophe, ngokuqinisekileyo bayohlambalaza uMoya oNgcwele, futhi bayisizwe esiyobhujiswa. Nimane nifisa umusa kaJesu, futhi nimane nifuna ukuthokozela umkhathi wasezulwini onentokozo, kepha anikaze niwalalele amazwi akhulunywa uJesu, futhi anikaze nilamukele iqiniso elakhulunywa uJesu uma Ebuya enyameni. Yini oyoyiphakamisela ukubuya kukaJesu ngefu elimhlophe? Ubuqotho enenza ngabo izono niphindelela bese niyazivuma, njalo njalo? Yini oyoyenza ibe umnikelo kuJesu Kristu uma ebuya ngefu elimhlophe? Ingabe iminyaka yokusebenza eniziphakamisa ngayo? Yini oyoyiphakamisa ukuze uJesu osebuyile akwethembe? Ingabe imvelo yakho yokuzikhukhumeza, engalilaleli nanoma iliphi iqiniso?
kwesithi “Lapho Nibona Umzimba KaJesu KaMoya Kuyoba Lapho UNkulunkulu Esenze Izulu Nomhlaba Kabusha” encwadini ethi Izwi Livela Lisenyameni
Ngiyanitshela, labo abakholwa kuNkulunkulu ngenxa yezibonakaliso, impela bayisigaba esiyozwa ukubhujiswa. Labo abangakwazi ukwamukela amazwi kaJesu osebuyile enyameni, impela bayinzalo yesihogo, isizukulwane sengelosi enkulu, isigaba esizoya ekubhujisweni okuphakade. Abantu abaningi kungenzeka bangakunaki engikushoyo, kodwa ngisafuna ukutshela bonke ababizwa ngabangcwele abalandela uJesu ukuthi, lapho nibona uJesu ehla ezulwini ngefu elimhlophe ngamehlo enu, lokhu kuyoba ukubonakala emphakathini kweLanga lokulunga. Kungenzeka, leso kuyoba isikhathi sokujabula kini, nokho kumele nazi ukuthi ngesikhathi nibona uJesu ehla ezulwini, kuyoba futhi isikhathi sokuthi niye phansi esihogweni niyojeziswa. Kuyoba sekuphela isikhathi sohlelo lokuphatha lukaNkulunkulu, futhi kuyoba isikhathi lapho uNkulunkulu eyovuza abahle bese ejezisa ababi. Ngokuba ukwahlulela kukaNkulunkulu kuyophela ngaphambi kokuba umuntu abone izibonakaliso, lapho kukhona ukuvezwa kweqiniso kuphela. Labo abemukela iqiniso, bengabheki izibonakaliso, futhi sebehlanziwe, bayobe sebebuyela phambi kwesihlalo sikaNkulunkulu futhi sebengene ekugonweni nguMdali. Labo kuphela abaphokophelela enkolweni ethi “uJesu ongagibeli efwini elimhlophe unguKristu wamanga” bayothola ukujeziswa okuphakade, ngokuba bakholwa kuphela kuJesu obonisa izibonakaliso, kodwa abamazisi uJesu omemezela ngokwahlulelwa okunzima bese ekhipha indlela yeqiniso yokuphila. Futhi kungaba kuphela ukuthi uJesu ubhekana nabo uma ebuya ngokusobala ngefu elimhlophe. Banenkani kakhulu, banokuzethemba kakhulu, futhi bayazikhukhumeza. Kungenzeka kanjani abantu abonakele kanje bavuzwe uJesu? Ukubuya kukaJesu kuyinsindiso enkulu kulabo abakwazi ukwamukela iqiniso, kodwa kulabo abangakwazi ukwamukela iqiniso, kuwuphawo lokwahlulelwa. Kumele nikhethe indlela yenu, ningahlambalazi uMoya 0Ngcwele futhi nenqabe iqiniso. Kumele ningabi abantu abangenalwazi futhi abakhukhumele, kodwa abantu abalalela ukuholwa uMoya oNgcwele, balangazelele futhi bafune iqiniso; ingalendlela kuphela lapho niyothola ukusizakala.
kwesithi “Lapho Nibona Umzimba KaJesu KaMoya Kuyoba Lapho UNkulunkulu Esenze Izulu Nomhlaba Kabusha” encwadini ethi Izwi Livela Lisenyameni
Ngethemba ukuthi abafowethu nodadewethu abafuna ukubonakala kukaNkulunkulu bangakuphindi lokhu okwenzeke emlandweni. Akumele nibe ngabaFarisi besikhathi samanje niphinde nibethele uNkulunkulu esiphambanweni futhi. Kumele niyibhekisise indlela enizokwamukela ngayo uNkulunkulu lapho ebuya, nibe nomqondo ocacile ngokuthi ningaba kanjani ngabantu abathobela iqiniso. Lokhu kungumthwalo wawo wonke umuntu olinde ukubuya kukaJesu ngamafu. Kumele sicikice amehlo ethu kamoya, singabi yizisulu zamazwi angelona iqiniso. Kumele sicabange ngomsebenzi owenziwa uNkulunkulu, futhi sibheke uhlangothi lwangempela lukaNkulunkulu. Ningajabuli kakhulu noma nilibale ukuphupha emini, nibheke usuku uNkulunkulu uJesu azokwehla ngalo ngefu anithathe nina eningakaze nimazi noma nimbone, ningazi nokuthi niyenze kanjani intando Yakhe. Kungcono ukucabanga ngezinto ezizokwenzeka!
kwesithi Isandulelo sethi Izwi Livela Lisenyameni
Imibhalo engezansi:
1. “Ukubuyisa umbono ababenawo ekuqaleni” kubhekisela endleleni abantu abacabanga nababheka ngayo uguquko lukaNkulunkulu lapho sebazi uNkulunkulu.


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La eMzansi kukhona nhlobombili zamantomabazane: ama Model C nama Kasi gals – well…not really but you know what I mean. Manje lendaba yamaKasi Gals nama Model C is very divisive ngoba as soon as you separate them you start to add value judgments. Empeleni kwenzeke kanjani ukuthi indawo ohlala kuyo ibe ukwaziwa kwakho- your identity? Yessus, savelelwa! Akuhambi ngokuthi uhlalaphi kuphela ngoba bagcwele abantu ongababiza ngamaModel C emalokshini. Kanti kuyini ukuba i-Model C kahle kahle? Kuhamba ngokuthi uhambe kwesiphi isikole, hhayi ukuthi uhlalaphi, kodwa-ke angaze ngizwe kuthiwa kukhona i-kasi gal ehlale ema-suburbs.
Ngizwe kuthiwa ama-kasi gal nama Model C awahlangani?