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Yini i-POE? Imithombo Ekhokhelwayo, Engumnikazi, Ezuzwayo… Futhi Eyabiwe… neMedia Converged
Poe kuyinto isifinyezo ngezindlela ezintathu zokusatshalaliswa kokuqukethwe. Imidiya ekhokhelwayo, engumnikazi kanye nomholo wonke amasu asebenzayo wokwakha igunya lakho nokusabalalisa ukufinyelela kwakho emithonjeni yezokuxhumana.
Imidiya ekhokhelwe, engumnikazi, etholiwe
- Imidiya ekhokhelwayo - ukusetshenziswa kweziteshi zokukhangisa ezikhokhelwayo ukushayela ithrafikhi nomyalezo jikelele womkhiqizo kokuqukethwe kwakho. Isetshenziselwa ukudala ukuqwashisa, ukuqala ezinye izinhlobo zemidiya nokwenza okuqukethwe kwakho kubonwe izethameli ezintsha. Amacebo afaka ukuphrinta, umsakazo, i-imeyili, ukukhokha ngokuchofoza ngakunye, izikhangiso ze-facebook, nama-tweets anyuswayo. Abathonya abakhokhelayo bangakhokhelwa nabezindaba lapho kufinyelelwa esivumelwaneni sesinxephezelo.
- Imidiya Ephethwe - yimidiya, okuqukethwe namapulatifomu aphethwe ngokwengxenye noma ngokuphelele noma aphethwe yibhizinisi. Indima ukufaka okuqukethwe, ukwakha igunya nobudlelwano, futhi ekugcineni ukubandakanya okulindelekile noma ikhasimende. Amacebo afaka ukushicilela okuthunyelwe kwebhulogi, ukukhishwa kwabezindaba, amaphepha amhlophe, izifundo zamacala, ama-ebook nezibuyekezo zemidiya yomphakathi.
- Imidiya etholakele - ukutholwa kokushiwo nezindatshana eziteshini ezisunguliwe ezingatholakali ngokukhangisa - kaningi lokhu kungukusakazwa kwezindaba. Imithombo yezindaba etholakele imvamisa isivele inegunya, ukulinganiswa nokuhlobana embonini noma esihlokweni esithile, ngakho-ke ukuthola okushiwo kusiza ekwakheni igunya lakho nokusabalalisa ukufinyelela kwakho. Amacebo afaka ubudlelwano bomphakathi, ukusesha okuphilayo, nezinhlelo zokufinyelela ezingakhokhelwa kubathonya bezimboni nama-blogger kanye nokuxhumana nabantu.
Kuthiwani Ngemidiya Ehlanganyelwe?
Kwesinye isikhathi abathengisi nabo bayahlukana Imidiya eyabiwe ukukhuluma ngqo kumasu okushayela ithrafikhi ngokwabelana ngemithombo yezokuxhumana. Lokhu kungabhekelwa ngokukhangisa kwezokuxhumana nabantu, ukumaketha okunomthelela, noma ngokumane kusungulwe amasu okwabelana nomphakathi. Amasu wemidiya abiwe kungaba inhlanganisela yemidiya ekhokhelwayo, ephethwe nabatholile ehlanganiswe ngakunye.
Linda… Nemidiya Eguquliwe?
Leli isu elikhulayo labathengisi bokuqukethwe. Imidiya eguquliwe futhi iyinhlanganisela yemidiya ekhokhelwayo, ephethwe nabatholile. Isibonelo kungaba ukubhala kwami iForbes. Mina zitholiwe indawo yokubhalela ene- Umkhandlu weForbes Agency… Futhi kuyi- zikhokhwe (ngonyaka) Uhlelo. Kuyinto ophethe yiForbes enabasebenzi bokuhlela nokwenyusa ababelwe ukuqinisekisa ukuthi noma yikuphi okuqukethwe okushicilelwe kuhlangabezana nemihlahlandlela yabo eqinile yokuqinisekisa ikhwalithi futhi kusatshalaliswa kabanzi.
I-POE ayigcini Kumithombo Yezokuxhumana
Le infographic emnandi ku-POE evela ku- I-Interactive Advertising Bureau yaseCanada futhi Iqembu leBrainstorm. Ikhuluma ngqo ne-POE kusuka ezingeni lezokuxhumana engikholwa ukuthi likhawulela kancane. Ukumaketha kokuqukethwe, ukukhangisa, ukusesha ukumaketha, ukumaketha kwamaselula… zonke iziteshi zokumaketha zihlangene ngokuphelele nanoma yiliphi isu lemidiya elikhokhelwayo, eliphethwe noma elizuziwe.
Futhi lawa masu anganwetshwa ngaphesheya kombuso wedijithali abe ukumaketha kwendabuko. Amabhizinisi abuyisela kabusha izinto zokuphrinta, ngokwesibonelo, zibe ezidijithali. Amabhizinisi athenga isikhala sesikhangiso kumabhodi amakhulu okuhambisa ithrafikhi kumawebhusayithi aphethwe. Futhi… I-POE ingumgogodla kunoma yiliphi isu lokumaketha elikhokhelwayo noma elezinto eziphilayo.
I-infographic ye-POE ikuhamba:
- Ukuchaza amamodeli we-POE
- Izibonelo zamasu we-POE
- Ungahlela kanjani isu lakho le-POE
- Amacebo ngamasu we-POE
- Amasu we-Digital POE kuwo wonke amadivayisi
- Izici zokuzibandakanya maqondana ne-POE
- Izinhlobo Zemidiya Ekhokhelwayo, Engumnikazi, Netholwayo
- Ukulinganiswa kwempumelelo ye-POE


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text: I-Ergothioneine(EGT) iyinto ebalulekile esebenzayo emzimbeni womuntu.I-Ergothioneine itholwa ngokuvutshelwa okuningi kwe-Hericium Erinaceum kanye ne-Tricholoma Matsutake.Ukuvutshelwa okuningi kungakhuphula isivuno se-L-Ergothioneine, okuphuma ku-sulphur equkethe i-amino acid histidine. i-antioxidant ezinzile eyingqayizivele kanye ne-cytoprotective agent, ekhona emzimbeni womuntu.I-Ergothioneine ingadluliselwa ngaphakathi kwe-mitochondria nge-transporter OCTN-1 esikhumbeni se-keratinocyte ne-fibroblasts, ngaleyo ndlela idlala imisebenzi yokulwa ne-oxidation nokuvikela lapho.

robotstxt: allowed

filter: keep


text: Imikhiqizo yochungechunge lwe-SPAN futhi ebizwa ngokuthi i-Sorbitan Ester, iyi-lipophilic ne-nonionic surfactant.Kuphephile futhi akunabuthi ukuyengeza ekudleni njenge-emulsifier uma isetshenziswa kahle.Kunezinhlobo ezihlukahlukene ngenxa yama-acids ahlukene anamafutha.Inani le-HLB liphakathi kuka-1.8 ~8.6.I-Sorbitan Ester ingancibilika kuma-solvents organic organic polar. Izinhlobo Ezibalulekile namapharamitha: Izinhlobo Inani Le-Acid (mgKOH/g) I-Saponification (mgKOH/g) I-Hydroxy (mgKOH/g) Igama Lekhemikhali le-HLB SPAN 20 7.0 max. 155~170 330~3...


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UKUWOHLOKA KWAMANGQAMUZANA OBUCHOPHO
SIYINI ISIFO SOKUWOHLOKA KWAMANGQAMUZANA OBUCHOPHO?
Ukuphazamiseka kwenqgondo okuqubekayo okuholela ekuhohlokeni kwamaseli obunchopho.Kuthiwa kanjalo ezejwayelekile wukuwohloka komqondo.Kuya phazamiseka amandla omuntu wokusebenza ngokuzimele ngenxa yokuwohloka, okuwohloka okuqhubekayo kokucabanga,ngokuziphatha namakhono omphakathi.
IZICI ZENGOZI
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Ubudala:Ukuguga kuyaqhubeka kuyisizathu esikhulu esibeka umuntu engozini .
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Ingozi ephezulu itholakala kubantu besifazane.
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Umlando womdeni (ufuzo): Ubungozi obukhulu uma unelungu lomdeni lesiqu sokuqala esinesifo sokuwohloka kwamangqamuza obuchopho (Alzheimer’s)
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Indlela yokuphila wedwa noma sekwephuzile ukudangala
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Isifo se-Down syndrome
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Ukulimala kakhulu ekhanda kwangaphambilini
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Ubungozi obandayo buye babonwa kulabo abanamazinga aphansi emfundo.
YINI EBANGELA ISIFO SE-ALZHEIMER’S
Amachashazi namathambeka kutholakale ukuthi kungubangela weifo sokuwohloka kwamagqamuza obuchopho.Amachweba atholakala phakathi phakathi kwamagqamuzana obuchopho asafayo futhi akhiqizwa kusuka kumaprotheni abizwa ngebeta-amyloids.Amathambo atholakala ngaphakathi kwamagqamuzana ezinzwa futhi kwenziwa ngeprotheni eyaziwa ngokuthi yi-tau.
IZIMPAWU
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Ukwehliswa kwekhono emandleni ukwakha noma ukukhumbula ulwazi olusha okungaholela ekuphindaphindweni kwemibuzo noma ingxoxo,ukubeka izinto ngokungafanele,ukukhohlwa izingxoxo noma imicimbi kanye /noma ukulahleka ezindaweni ezijwayelekile .
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Ikhono eliqanjiwe lokucabanga,ukwenza imisebenzi eyinkimbankimbi,futhi usebenzise ukwahlulela ngegampofu,ukuqonda kwezokuphepha,ayikwazi ukuphatha imali,ukungakwazi ukwenza izinqumo ezifanele,futhi singakwazi ukuhlela imisebenzi eyinkimbinkimbi.ukusebenzela ngezindlela ezinningi kunzima kakhulu.
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Ukwehla emandleni okubona, ukuhlahlela kanye nokusebenzisa ingqondo ngezinto okungekho ngenxa yezinkinga zamehlo ukungakwazi ukubona ubuso,ukuthola izinto ngokubuka okuqondile, ukusebenzisa amathuluzi alula,noma ukubeka impahla engxenyeni efanele yomzimba.
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Ukukhubazeka kwenkulumo,ukufunda kanye noma ukubhala njengokuhlupheka ngamagama ajwayelekile uma ukukhuluma kungabangela ukungabaza noma amaphutha wokukhuluma futhi namaphutha wokubhala.
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Ubuntu nokuziphatha kuyaguquka njengokuziphatha okuwonayo noma okuphoqayo,ukunganaki,ulaka,ukuhoxa emphakathii kanye noma ukulahlekelwa uzwelo intshisekelo noma ugqozi.
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Ukunqaba emandleni ukwenza izahlulelo nezinqumo
UKUPHELELISA
Ngenxa yokwehla kwemisebenzi yokuqonda njengokuba nenkinga yokukhumbula kanye nenkinga ekusebenziseni ulimi alukhulumayo,ukunciphaekwahluleleni,njll,kuzoholelaezinkingenizokwelashwanempiloefana no:
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Ukutuleka kokuxhumana okufanele kwezimpawu ezinjengobuhlungu obukhona noma izimpawu zezinye izifo okungenzeka ukuthi ubenazo
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Isiguli asikwazi ukulandela uhlelo olunqunyelwe lokwelashwa
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Qaphela imiphumela emibi yemithi.
Njengoba isifo se-Alzheimer’s siqhubeka izinguquko ezenzeka ebuchosheni ziqala ukuthinta imisebenzi yomzimba njengokungwinya,ukuzimelela,ukungasakwazi ukulawula indle noma umchamo okungaholela:
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Ukuphefumulela ekudleni noma uketshezi emaphashini,eyaziwa nangokuthi yi-aspiration.
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Ukutheleleka okufana ne-pneumonia
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Ukwanda kwengozi yokuwa okuthi ngaleyo ndlela kwandise ingozi yokuqhekeka (ukuphuka)
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Izilonda ezibangelwa ukuhlala ulele embhedeni eside isikhathi
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Ukungondleki noma ukomisa ikakhulukazi uma kungekho muntu ozobanakekela
UKHETHO LOKWEZOKULASHWA
I-Alzheimer’s ayilapheki,nokho ukuqhubekela phambilikungacipha.Kudingekaiqembuelinhlobonhlobo lezokwelapha okubalwausonhlala kahle,umsebezi wezandla,udokotela wamathambo(Physiotherapist),abahlengikazi kanyenodokotela.Kunjaloamapharmacological kanye nama-non-pharmacological okulashwa kwe-Alzheimer’s.
I-pharmacological treatment zihlukaniswe ngezindlela zokwelapha amandla okukhumbula,ukuziphatha,ushintsholokulala njll.I-non-pharmacologicalihlanganisaukwelaphakokuziphathaokuqondayo (ukuphathwa kwenqondoyokuzicabangela),ukuzivocavocanemisebenzi,ukwelashwa kwengqondo,njll.
UKUGUQULWA KANCANE INDLELA YOKUPHILA
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Izinguquko endleleni yokudla:ukudla okuphansi emafutheni anamandla,imikhiqizo emisha enjengezithelo nemifino,amafutha anempilo
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Landela udokotela nokwelashwa kwezinye izimo ezingamahlalakhona njengesifo sikashukela,umfutho wegazi ophakeme,i-cholesterol,njll.Izimo ongase ubenazo
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Xoxisana nodokotela ngamasu wokuyeka ukubhema.
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Vivinya umzimba njalo ukuze uhlale ukhuthele emgqondweni nagokomzimba.
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Bamba iqhaza emicimbini yomphakathi njengokufunda,ukudansa ukudlala imidlalo yebhodi,ukwenza ubuciko,ukudlala ama-instrumenti,futhi noma yini efaka ingqondo nokuzibandakanya emphakathini.


text:
Izinsimbi ezitholwe ekuhlolweni komlilo ezivivinyayo ziyizinsimbi eziphuma ekuhlanganisweni kwezinto esithandweni sokuhlola, ukuze kutholakale igolide, ngokuvamile emazingeni okushisa acishe abe ngu-2,000 Degrees F. Indlela Yokuhlola I-Fire Assay inamakhulu eminyaka ubudala, kodwa isengenye yeziningi kakhulu izindlela ezinokwethenjelwa zokwenza izivivinyo (ukunquma okuqukethwe kwensimbi kwensimbi) yensimbi equkethe izinsimbi eziyigugu (ezihloniphekile) - Igolide, iSiliva nePlatinum.
Ukunemba kumasampula, ukulungiselela, ukuhlola, ukuphatha, ukukala kubaluleke kakhulu ekuhloleni umlilo,
njengoba amaphutha azothonya ubuhlalu begolide bokugcina obungu-0.0001 g ngezinye izikhathi ngezilinganiso zezinkanyezi, uma enziwa ngendlela engafanele, kusetshenziswa izindlela ezingezona ezesayensi, kanye nokunaka okuncane okukhokhwa kwinqubo yokuhlola.
Kubalulekile ukukhetha izinga eliphezulu le-fire assay clay crucible
Usayizi owenziwe ngokwezifiso uyamukeleka.Ikhwalithi ephezulu kanye nesevisi esheshayo umgomo wethu.
I-Fire Assay Crucibles abe nokungazweli okungaphezu kokujwayelekile kokuqhekeka ngaphansi kwezimo zokuhlola umlilo. Ama-crucibles ethu asetshenziswa kumalabhorethri kuzo zonke izimakethe zomhlaba. Sinezinhlobonhlobo zomumo nosayizi abatholakalayo ukubhekelela imininingwane edingekayo.
Ama-crucibles ethu anikeza ukuphila okude, ukuncibilika okusheshayo, isivinini esingapheli sokuncibilika kanye nokumelana okuyingqayizivele nezinguquko ezinobudlova zezinga lokushisa.
Izinhlelo zokusebenza
Ukuhlaziywa Kwensimbi Eyigugu
Ilabhorethri Yezimayini
Ukuhlolwa Kwelabhorethri
Ukuhlola Amaminerali
Ukuhlolwa Komlilo
Gold Assaying
Ihlala isikhathi eside, ingasetshenziswa izikhathi eziningi
Amandla emishini aphezulu adizayinelwe ukumelana nokushaqeka okukhulu kokushisa
Ifomula ekhethekile, inqubo yokwelapha nokucindezela
Ingamelana nezindawo zokuhlola umlilo ezonakalisa kakhulu
Ingakwazi ukumelana nokushisa okuphindaphindayo ukusuka ku-1300 degrees Celsius kuya ekamelweni lokushisa
7000 square metres workshop
Umugqa wokukhiqiza ozenzakalelayo
Impilo ende yokusebenza
Intengo enengqondo
Yonke imikhiqizo ye-prototype kufanele idlule ekuhlolweni oku-4 kuyo yonke inqubo:
1. Ukuhlola impahla eluhlaza
2. Ekucubunguleni ukuhlolwa
3. Ukuhlolwa kokugcina
4. Ukuhlolwa okuphumayo
Shiya umlayezo
Copyright © 2022 Liling xing tai long special ceramic co.,ltd Wonke Amalungelo Agodliwe.


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1. UNkulunkulu USomandla UnguNkulunkulu Oyedwa Obusa Phezu Kwezinto Zonke
Amazwi KaNkulunkulu Abalulekile:
Konke lokhu okulo mhlaba kuyashintsha ngokushesha emicabangweni kaMninimandla Onke, phansi kwamehlo Akhe. Izinto isintu esingakaze sizwe ngazo zingafika kungazelele. Kanti futhi lokho isintu okwakulokhu kungokwaso kungavele kusilahlekele singazanga. Akukho namunye ongaqonda ukuthi ukuphi uMninimandla Onke, futhi ngaphezu kwalokho, akukho namunye ongezwa ukuphakama nobukhulu bamandla empilo kaMninimandla Onke. Ukuphakama Kwakhe kusekutheni Yena ukwazi ukubona lokho abantu abangeke bakubone. Ubukhulu Bakhe busekutheni Yena ulahlwa kanjani yisintu kepha ebe esindisa isintu. Uyayazi incazelo yokuphila nokufa. Ngaphezu kwalokho, Yena uyayazi imithetho yokuphila yesintu, asidalile. Yena uyisisekelo sobukhona bomuntu kanye noMhlengi wesintu ukuze sivuke futhi. Udicilela phansi izinhliziyo ezijabulile ngenhlupheko abuye akhuphulele phezulu izinhliziyo ezidabukile ngenjabulo. Konke lokhu okomsebenzi Wakhe, kanye nesu Lakhe.
Kucashunwe embhalweni othi “Ukububula KukaMninimandla Onke” encwadini ethi Izwi Livela Lisenyameni
Ebubanzini bomhlaba nomkhathi, izidalwa ezingenakubalwa ziyaphila futhi zizalane, zilandela umthetho wokuphila ozungezayo, futhi zibambelele emthethweni owodwa ongaguquki. Labo abafayo bahamba nezindaba zalabo abaphilayo, futhi labo abaphilayo bayaphinda umlando ofanayo onosizi walabo asebefile. Ngakho isintu asikwazi ukungazibuzi: Siphilelani? Futhi kungani kufanele sife? Ubani ophethe lo mhlaba? Futhi ubani owadala lesi sintu? Isintu sadalwa uMama Oyimvelo? Ingabe isintu sizilawulela sona ngempela ikusasa laso? … Isintu asazi nhlobo ukuthi ngubani oyiNkosi yomhlaba nazo zonke izinto, kungasaphathwa ukungazi kwaso isiqalo nekusasa lesintu. Isintu simane siyaphila ngokuphoqeleleka phakathi kwalo mthetho Akekho ongaphunyuka kuwo futhi akekho ongawushintsha, ngoba phakathi kwezinto zonke futhi emazulwini kukhona oyedwa osuka phakade kuze kube phakade obusa phezu kwakhe konke. Yilowo ongakaze abonwe ngumuntu, Lowo isintu esingakaze simazi, isintu esingakaze sithembele ebukhoneni Bakhe, kepha Nguye owaphefumulela umphefumulo kokhokho besintu futhi wanika ukuphila esintwini. Nguye onikayo futhi owondlayo isintu ukuze sibe khona, futhi oqondisa isintu kuze kube namhlanje. Ngaphezu kwalokho, Nguye futhi Nguye yedwa isintu esibheke Kuye ukuze siphile. Uphethe ubukhosi phezu kwazo zonke izinto futhi ubusa zonke izinto ngaphansi komhlaba nezulu. Ulawula izinkathi zonyaka ezine futhi Nguye obiza umoya, ungqoqwane, iqhwa, kanye nemvula.Unika isintu ilanga futhi alethe ukuza kobusuku. Nguye owendlala amazulu nomhlaba, wahlinzeka umuntu ngezintaba, amachibi nemifula kanye nazo zonke izinto eziphilayo phakathi kwayo. Isenzo Sakhe sikhona yonke indawo, amandla Akhe akhona yonke indawo, ukuhlakanipha Kwakhe kukhona yonke indawo, negunya Lakhe likhona yonke indawo. Umthetho nomgomo ngamunye uqukethe isenzo Sakhe, futhi yonke iveza ukuhlakanipha kanye negunya Lakhe Ubani ongazikhipha ngaphandle ekubuseni Kwakhe? Ngubani ongazikhipha kumacebo Akhe? Zonke izinto zikhona ngaphansi kwamehlo Akhe, futhi zonke izinto ziphila ngaphansi kobukhosi Bakhe. Ukwenza Kwakhe namandla Akhe kushiya isintu singenakho okunye esingakhetha kukho ngaphandle kokuvuma ukuthi ukhona ngempela futhi uphethe phezu konke. Ayikho enye into ngaphandle Kwakhe engalawula umhlaba jikelele, kungasaphathwa ukuhlinzeka lesi sintu okungenakukhawuka. Akunandaba ukuthi uyakwazi ukubona isenzo sikaNkulunkulu, akusho lutho noma uyakholwa ebukhoneni bukaNkulunkulu, akungabazeki ukuthi isimiselo sakho singaphansi kokumisa kukaNkulunkulu, futhi akungabazeki ukuthi uNkulunkulu uyohlale ebusa phezu kwezinto zonke. Ubukhona negunya Lakhe akumisiwe phezu kokuthi kuyabonwa noma kuyaqondwa ngumuntu. Nguye kuphela owazi isikhathi esiphambilini, isikhathi samanje nekusasa lomuntu, futhi Nguye kuphela ongalawula isimiselo sesintu. Akunandaba noma uyakwazi ukwemukela leli qiniso, kungekudala umuntu uzozifakazela lezi zinto ngamehlo akhe, futhi yileli qiniso uNkulunkulu azoliveza licace. Isintu siyaphila futhi sife uNkulunkulu ebhekile. Isintu siphilela ukuphatha kukaNkulunkulu, futhi uma amehlo akhe evaleka okokugcina, lokho kungenxa yakho lokho kuphatha. Ngokuphindelela, umuntu uyafika futhi ahambe, kuye le nale. Ngaphandle kokukhetha, konke kuyingxenye yokubusa nokuhlela kukaNkulunkulu. Ukuphatha kukaNkulunkulu kuhlale kuya phambili futhi akukaze kukhawuke. Uzokwenza isintu sazi ngokuba khona Kwakhe, sithembe ubukhosi Bakhe, sibone isenzo Sakhe, futhi sibuyele embusweni Wakhe. Uhlelo Lwakhe lolu, kanye nomsebenzi Akade Ewenza izinkulungwane zeminyaka.
Kucashunwe embhalweni othi “Umuntu Angasindiswa Kuphela Ekuphatheni KukaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Indlela yokuphila akusiyo into engaba ekanoma ubani, noma into engatholwa yinoma ngubani kalula. Lokhu kwenziwa ukuthi ukuphila kuvela kuNkulunkulu kuphela, okusho ukuthi, uNkulunkulu kuphela onesiqu sokuphila, ayikho enye indlela yokuphila ngaphandle kukaNkulunkulu Uqobo, ngakho-ke uNkulunkulu kuphela owumthombo wokuphila, futhi uwumthombo wamanzi okuphila ahlala egeleza. Kusukeka ngesikhathi edala umhlaba, uNkulunkulu wenze umsebenzi omningi obandakanya ukubaluleka kokuphila, wenze umsebenzi omningi onika umuntu ukuphila, futhi wakhokha inani elikhulu ukuze umuntu aphinde abe nokuphila, ngoba uNkulunkulu Uqobo uwukuphila okungunaphakade, futhi uNkulunkulu Uqobo uyindlela umuntu avuswa ngayo. UNkulunkulu uhlala ekhona enhliziyweni yomuntu, futhi uphila phakathi komuntu ngaso sonke isikhathi. Nguye obeqhubekisa ukuphila komuntu, isisekelo sobukhona bomuntu, futhi utshale lukhulu ukuze umuntu aphile emuva kokuzalwa. Wenza umuntu azalwe kabusha, futhi wenza akwazi ukuphila endimeni nendima okumele abe kuyo. Sibonga amandla Akhe, kanye namandla Akhe okuphila angeshatshalaliswe, umuntu uphile izizukulwane eziningi, kukho konke amandla kaNkulunkulu yiwo akade enza ukuthi umuntu aqhubeke nokuba khona, futhi uNkulunkulu ukhokhe inani umuntu ojwayelekile angakaze alikhokhe. Amandla empilo kaNkulunkulu angachuma kunanoma amaphi amandla, phezu kwalokho, edlula wonke amandla. Ukuphila Kwakhe kungunaphakade, amandla Akhe makhulu ngokwedlulele, futhi amandla Akhe okuphila awanakwehlulwa yinoma yini edaliwe noma amandla esitha. Amandla kaNkulunkulu akhona, futhi akhanyisa bha, noma ngabe yisiphi isikhathi noma indawo. Izulu nomhlaba kungaba nezinguquko ezinkulu, kodwa ukuphila kukaNkulunkulu kuhlala kufana. Zonke izinto ziyedlula, kodwa ukuphila kukaNkulunkulu kulokhu kumile, ngoba uNkulunkulu ungumthombo wobukhona bazo zonke izinto, futhi ungumsuka wobukhona bazo. Ukuphila komuntu kuvela kuNkulunkulu, izulu likhona ngenxa kaNkulunkulu, futhi ubukhona bomhlaba busuka emandleni okuphila kukaNkulunkulu. Akukho okubalulekile okungadlula ubukhulu bukaNkulunkulu, futhi akukho okunamandla okuphuma emandleni okuphathwa nguNkulunkulu. Ngale ndlela, ngisho noma bangobani, bonke abantu kumele bathobele ukubusa kukaNkulunkulu, bonke abantu kumele baphile ngaphansi kokulawulwa uNkulunkulu, futhi akekho umuntu ongaphunyuka elulawuleni Kwakhe.
Kucashunwe embhalweni othi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni
Ngaphambi kokuba khona kwesintu, indawo yonke—wonke amaplanethi, zonke izinkanyezi ezisemazulwini—kwase kukhona. Ngezinga elibanzi, lezi zindikimba ezisemkhathini zase zizungeza njalo, ngaphansi kokulawula kukaNkulunkulu, ngoba konke ukuba khona kwazo, yonke iminyaka lokho okwaba yiyo. Ukuthi yimuphi umhlaba oya kuphi futhi ngasiphi isikhathi; yimuphi ophenduka kumuphi umgudu wokuzungeza, futhi unyamalala nini noma kungena nini okuthile esikhundleni sawo—zonke lezi zinto zaziqhubeka ngaphandle kokuphazamiseka ngisho kancane. Izindawo okume kuzo imihlaba namabanga aphakathi kwawo konke kulandela inqubo eqondile, konke kungachazwa njengomniningwane onembile; imizila okuhamba ngayo, ijubane nezindlela okuzungeza ngakho, izikhathi ezisezindaweni ezihlukahlukene ngazo zingabaleka ngokunembile futhi zichazwe ngemithetho ekhethekile. Izigidigidi zeminyaka imihlaba ibilokhu ilandela le mithetho, ingalokothi iphambuke nakancane. Awekho amandla angaguqula noma aphazamise ukuzungeza kwayo noma indlela eyilandelayo. Ngenxa yokuthi imithetho ekhethekile eqondisa ukuhamba kwawo nemininingwane enembile ewachazayo kunqunye kusengaphambili igunya loMdali, alalela le mithetho ngokwawo, ngaphansi kobukhosi nokulawulwa uMdali. Ngomqondo obanzi, akukho nzima ngomuntu ukuthola izindlela ezithile, iminingwane ethile, kanye nemithetho engavamile futhi engachazeki. Nakuba isintu singakwemukeli ukuthi uNkulunkulu ukhona, singalamukeli iqiniso lokuthi uMdali wenza futhi ubusa yonke into, futhi ngaphezu kwalokho singakuqapheli ukuba khona kwegunya likaMdali, ososayensi, izazi zezinkanyezi, nodokotela bemvelo balokhu bethola ukuthi ukuba khona kwazo zonke izinto ezisendaweni yonke, nezimiso nezindlela zokulawula ukuhamba kwazo, konke kuqondiswa futhi kulawulwa amandla amakhulu amnyama angabonakali. Leli qiniso liphoqa umuntu ukuba abhekane futhi avume ukuthi kunoSomandla kulezi zindlela, oqondisa yonke into. Amandla Akhe awavamile, futhi nakuba kungenamuntu ongabona ubuso Bakhe bangempela, uqondisa futhi alawule yonke into. Akekho umuntu noma amandla angedlula ubukhosi Bakhe. Ebhekene naleli qiniso, umuntu kumele aqaphele ukuthi imithetho eqondisa ukuba khona kwazo zonke izinto ngeke ilawulwe abantu, ngeke iguqulwe muntu; futhi ngesikhathi esifanayo umuntu kumele avume ukuthi abantu ngeke bayiqonde ngokugcwele le mithetho. Futhi ayizenzakaleli ngokwemvelo, kodwa iqondiswa uNkulunkulu iNkosi. Konke lokhu kuwukubonakaliswa kwegunya likaNkulunkulu umuntu angalifuna ngezinga elibanzi.
Ngokwezinga eliphansi, zonke izintaba, imifula, amachibi, ulwandle, namazwekazi anabantu emhlabeni, zonke izinkathi zonyaka adlula kuzo, zonke izinto ezihlala emhlabeni, okubandakanya izihlahla, izilwane, izilwanyana ezincane, nabantu, kungumsebenzi wobukhosi bukaNkulunkulu, futhi kulawulwa uNkulunkulu. Ngaphansi kobukhosi nokulawula kukaNkulunkulu, konke kuba khona noma kunyamalale ngokuvumelana nemicabango Yakhe, ukuphila kwakho kuqondiswa imithetho ethile, kuyakhula futhi kwande. Akekho umuntu noma into engaphezu kwale mithetho.
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele III” encwadini ethi Izwi Livela Lisenyameni
Ngenkathi uNkulunkulu edala zonke izinto, wabekela izintaba imingcele, amathafa, izingwadule, amagquma, imifula, kanye namachibi amakhulukazi. Emhlabeni kunezintaba, amathafa, izingwadule, amagquma, kanye nezinhlobo zamanzi. Akuzona izinhlobo ezahlukene zezimo zezindawo? UNkulunkulu wabeka imingcele phakathi kwazo zonke lezi zinhlobo ezahlukene zezimo zendawo. Uma sikhuluma ngokubekwa kwemingcele, kusho ukuthi izintaba zicacisiwe ngokwazo, amathafa acacisiwe ngokwawo, izingwadule zinophawini wazo, amagquma anezindawo zawo ezimiyo. Kukhona futhi izinhlobo zamanzi amaningi anjengemifula kanye namachibi amakhulukazi. Okungukuthi, ngenkathi uNkulunkulu edala zonke izinto wehlukanisa izinto zonke ngokucacile. … Kuzo zonke lezi zimo zezwe kanye nezezindawo ezidalwe nguNkulunkulu, ukuphethe konke ngendlela ehleliwe nemiswe kahle. Ngakho zonke lezi zimo zezwe zisekhona eminyakeni eyizinkulungwane ezimbalwa, amashumi ezinkulungwane zeminyaka emva kokudalwa nguNkulunkulu. Zisayidlala indawo yazo ngayinye ngayinye. Nakuba ezikhathini ezithile kusabheduka izintabamlilo, ngezikhathi ezithile kuqubuka ukunyikima komhlaba, kuphinde kube nokugudluka okubanzi komhlaba, uNkulunkulu akasoze nakancane avumele uhlobo oluthile lomhlaba ukuthi lulahlekelwe umsebenzi olwadalelwa wona. Kungesizathu salokhu kuphatha kukaNkulunkulu kuphela, ukubusa Kwakhe kanye nokuqonda Kwakhe le mithetho, ukuthi konke lokhu—konke lokhu okujatshulelwa ngumuntu nokubonwa ngumuntu—kuqhubeka nokuphila ngendlela ehlelekile ezweni.
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… ngaphandle kokubeka imingcele ezindaweni ezahlukahlukene zomhlaba, uNkulunkulu waphinde wabeka imingcele yezinyoni nezilwane ezahlukahlukene, izinhlanzi, izinambuzane kanye nezitshalo. Waphinda wabeka imithetho. Ngenxa yomahluko ezindaweni ezahlukahlukene zomhlaba kanye nangenxa yobukhona bezindawo ezahlukahlukene emhlabeni, izinhlobo ezahlukahlukene zezinyoni nezilwane, izinhlanzi, izinambuzane, kanye nezitshalo kunezindawo ezahlukahlukene okuqhubeka kuzo nokuphila. Izinyoni kanye nezilwane nezinambuzane kuhlala nezitshalo ezahlukahlukene, izinhlanzi ziphila emanzini, kanti izitshalo zikhula ezweni. … onke izinto zadalwa nguNkulunkulu—noma ngabe zigxumekeke endaweni eyodwa noma ziphefumula ngamakhala azo—zinemithetho yazo yokuphila. Esikhathini eside ngaphambi kokuthi uNkulunkulu adale lezi zinto eziphilayo wayesezilungisele izindawo zazo eziyizindawo ezingamakhaya, izimo zezindawo zokuthi zikwazi ukuqhubeka nokuphila. Lezi zinto eziphilayo bezinezindawo zazo ezimiselwe ukuphila kuzo, ukudla kwazo, izindawo zazo ezingamakhaya ezimisiwe, izindawo zazo ezimisiwe ezifanele ukuphila kwazo, izindawo ezinezimo zokushisa ezifanele ukuphila kwazo. Ngaleyo ndlela bezizozulazula noma zikubukele phansi ukuphila komuntu noma lokho okunethonya empilweni yazo. Yindlela lena uNkulunkulu aphatha ngayo zonke izinto, ehlinzeka isintu ngendawo enhle kakhulu yokuphila. Konke okuphilayo phakathi nazo zonke izinto, ngakunye, kunokudla kwakho okokusimamisa ukuphila ezindaweni zakho. Kulokho kudla, kubopheleke ukuba sendaweni yakho yokuzalwa ukuze kukwazi ukuqhubeka nokuphila. Endaweni eyilolo hlobo, kuyaphila, kuyanda, futhi kuqhubekela phambili kulandela imithetho uNkulunkulu akwakhele yona. Ngenxa yalezi zinhlobo zemithetho, ngenxa yokulungiselela kukaNkulunkulu okwandulelayo, zonke izinto ziphila ngokuzwana nesintu, futhi isintu kanye nazo zonke izinto kuyaphilisana.
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele IX” encwadini ethi Izwi Livela Lisenyameni
Kusuka ngomzuzu ufika ukhala kulo mhlaba uqala ukuwenza umsebenzi wakho. Uqala ukubamba iqhaza lakho ohlelweni nasogcotshweni lukaNkulunkulu. Uqala uhambo lokuphila. Akukhathaliseki ukuthi usuka kuphi nokuthi uhlalelwe yiluphi uhambo, akekho ongaphunyukwa uhlelo olubekwe yiZulu, futhi akekho olawula isiphetho sakhe, yilowo obusa zonke izinto kuphela ongakwazi ukwenza lowo msebenzi. Kusukela ngosuku umuntu aba khona ngalo, uNkulunkulu yilokhu eme waqina emsebenzini Wakhe, ephethe indawo yonke futhi elawula ukuguquka nokunyakaza kwayo yonke. Njengazo zonke izinto, umuntu ngaleya kokuqaphela, ulokhu ondliwa ngobumtoti nemvula namazolo okuvela kuNkulunkulu. Njengazo zonke izinto, umuntu engazi uphila ngaphansi ngokuhlelela kwesandla sikaNkulunkulu. Inhliziyo nomoya womuntu kuphethwe esandleni sikaNkulunkulu, nakho konke ukuphila komuntu kubukwa amehlo kaNkulunkulu. Akunandaba ukuthi uyakukholwa noma awukukholwa lokhu, zonke izinto, eziphilayo noma ezifile, ziyogudluka, ziguquke, zenziwe zintsha futhi zinyamalale ngokuhambisana nemicabango kaNkulunkulu. Lena yindlela uNkulunkulu abusa ngayo zonke izinto.
Njengoba ubusuku buqala isinyelela, umuntu akanakile, ngoba inhliziyo yomuntu ayikwazi ukubona indlela ubumnyama obusondela ngayo noma lapho buqhamuka khona. Njengoba ubusuku buphela kancane kancane, umuntu wamukela ukukhanya kosuku, kodwa akucaci kakhudlwana enhliziyweni yomuntu ukuthi ukukhanya kuvela kuphi nokuthi kubuxoshe kanjani ubumnyama basebusuku. Ukuguquguquka okunjalo okungapheli kwemini nobusuku kususa umuntu kwenye inkathi kumuse kwenye, kuhambise nezikhathi, kube futhi kuqikelela ukuthi umsebenzi kaNkulunkulu necebo lakhe kuyenziwa isikhathi ngasinye nangazo zonke izikhathi.
Kucashunwe embhalweni othi “UNkulunkulu Ungumthombo Wokuphila Komuntu” encwadini ethi Izwi Livela Lisenyameni
Kusukela ekudalweni komhlaba ngiqale ukumisa ngaphambili nokukhetha leli qembu labantu, abayinina namuhla. Isimo senhliziyo yenu, izinga lomqondo, ukubonakala, isiqu esingokomoya, umndeni ozalelwe kuwo, umsebenzi wakho nomshado wakho, bonke ubuwena, ngisho umbala wezinwele zakho nowesikhumba sakho, nesikhathi sokuzalwa kwakho konke kwahlelwa yizandla Zami. Ngisho izinto ozenzayo nabantu ohlangana nabo usuku nosuku kuhlelwa yizandla Zami, ingasaphathwa eyeqiniso lokuthi ukukungenisa ebukhoneni Bami namuhla empeleni kuwukuhlela Kwami. Ungaziphonsi enxakanxakeni, kufanele uqhubeke ngokuzotha.
Kucashunwe embhalweni othi “Isahluko 74” sengxenye ethi Amazwi KaKristu Ekuqaleni encwadini ethi Izwi Livela Lisenyameni
Ukudalelwa kwesintu nokwendawo yonke kusondelene nobukhosi boMdali, kuboshwe kwaqina nokuqondisa koMdali; ekugcineni ngeke kuhlukaniswe negunya loMdali. Ngemithetho yazo zonke izinto umuntu aqonda ngazo ukuqondisa koMdali nobukhosi Bakhe; ngemithetho yokuphila uthola ukulawula uMdali; kusukela ekudalelweni kwazo zonke izinto umuntu aziphothulayo ngezindlela uMdali asebenzisa ngazo ubukhosi Bakhe futhi abalawula ngazo; nasemijikelezweni yokuphila yabantu kanye nazo zonke izinto umuntu abona kukho ukuqondisa koMdali namalungiselelo azo zonke izinto nabantu abaphilayo futhi abone indlela lokhu kuqondiswa okuyidlula kude ngayo yonke imithetho yasemhlabeni, imithetho, nezinqubo, nawo wonke amanye amandla. Mayelana nalokhu, isintu siphoqelelekile ukuba sibone ukuthi ubukhosi boMdali ngeke buhlukunyezwe yinoma isiphi isidalwa, okungekho mandla angathinta noma aguqule izehlakalo nezinto ezinqunywe kusengaphambili uMdali. Kungaphansi kwale mithetho yaphezulu umuntu nazo zonke izinto kuphila futhi kuzalana, izizukulwane emva kwezizukulwane. Ingabe lokhu akulimeleli ngeqiniso igunya loMdali?
Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele III” encwadini ethi Izwi Livela Lisenyameni
(Isiqephu Sezwi LikaNkulunkulu Esikhethiwe)
UNkulunkulu Wengamela Phezu Kwesiphetho Sesintu Sonke
Njengamalunga ohlanga lwesintu kanye namaKristu azinikele, kuwumthwalo nesibopho sethu sonke ukunikela imiqondo nemizimba yethu ukuze kugcwaliseke umsebenzi ophathiswe nguNkulunkulu ngoba ubuthina bonke bavela kuNkulunkulu, futhi bukhona ngenxa yobukhosi bukaNkulunkulu. Uma imiqondo nemizimba yethu ingeyona eyomsebenzi ophathiswe nguNkulunkulu kanye nendlela elungile yesintu, ngakho imiphefumulo yethu ngeke ifanele labo ababulawelwa umsebenzi abawuphathiswe nguNkulunkulu, ngeke ifanele uNkulunkulu nhlobo, osihlinzeke ngakho konke.
UNkulunkulu wadala lo mhlaba, wadala isintu, futhi ngaphezu kwalokho, wayengumakhi wesiko lamaGriki lasendulo kanye nokuphucuka kwabantu. UNkulunkulu kuphela oduduza lesi sintu, futhi uNkulunkulu kuphela onakekela lesi sintu ubusuku nemini. Ukuthuthuka komuntu nokuqhubekela phambili kungehlukaniswe nobukhosi bukaNkulunkulu, futhi umlando nekusasa lesintu kungeke kwakhishwa ezinhlelweni zikaNkulunkulu. Uma ungumKristu ngokweqiniso, uzokholwa ukuthi ukuvuka nokuwa kwanoma iliphi izwe noma isizwe kwenzeka ngokuhlela kukaNkulunkulu. UNkulunkulu yedwa owazi isiphetho sezwe noma isizwe, futhi uNkulunkulu yedwa olawula inkambo yale sintu. Uma isintu sifisa ukuba nesiphetho esihle, uma izwe lifuna ukuba nesiphetho esihle, kufanele umuntu aguqe phansi adumise uNkulunkulu, aphenduke futhi avume phambi kukaNkulunkulu, ngaphandle kwalokho isiphetho nesiphetho somuntu ngokungenakugwemeka siyogcina ngenhlekelele.
Bheka emuva esikhathini somkhumbi kaNowa: isintu sasonakele kakhulu, sasidukile esibusisweni sikaNkulunkulu, sasingasanakekelwe nguNkulunkulu, futhi sasesilahlekelwe izithembiso zikaNkulunkulu. Babephila ebumnyameni, ngaphandle kokukhanya kukaNkulunkulu. Ngakho baba nezinkanuko ngokwemvelo, bazilahlela ekonakaleni okusabekayo. Abantu abanjalo babengeke basakwazi ukwemukela isithembiso sikaNkulunkulu: babengafanele ukubona ubuso bukaNkulunkulu, noma ukuzwa izwi likaNkulunkulu, ngoba babemshiyile uNkulunkulu, babelahle kude konke ayekade ebaphe khona, futhi basebezikhohliwe izimfundiso zikaNkulunkulu. Inhliziyo yabo yedukela kude kakhulu noNkulunkulu, futhi njengoba kwenzeka lokho, bonakala ngaphezulu kwakho konke ukucabanga nobuntu, futhi baphenduka baba babi kakhulu. Ngakho baya besondela ekufeni, bawela olakeni nokujezisa kukaNkulunkulu. UNowa kuphela owayekhonza uNkulunkulu futhi ebalekela ububi, ngakho wayekwazi ukuzwa izwi likaNkulunkulu, futhi ezwa nemiyalelo kaNkulunkulu. Wawakha umkhumbi ngokusho kwemiyalelo yezwi likaNkulunkulu, futhi waqoqa zonke izinhlobo ngezinhlobo zezidalwa. Ngale ndlela, kwathi uma yonke into seyilungiselelwe, uNkulunkulu wadedela imbubhiso Yakhe phezu komhlaba. UNowa kuphela kanye namalunga ayisikhombisa omndeni wakhe abasinda kuleyo mbubhiso, ngoba uNowa wayekhonza uJehova futhi ebalekela ububi.
Bese ubheka inkathi yamanje: Abantu abalungile njengoNowa abakhonza uNkulunkulu babalekele ububi, abasekho ngisho ukuba khona. Kepha uNkulunkulu usenomusa esintwini futhi uyasisula icala isintu kule nkathi yokugcina. UNkulunkulu ufuna labo abalangazelela ukuthi aqhamuke. Ufuna labo abakwazi ukuzwa amazwi Akhe, labo abangakhohlwanga yilokho abaphathise khona futhi abanikela inhliziyo nomzimba wabo Kuye. Ufuna labo abalalela okwezingane phambi Kwakhe, futhi abangamelani Naye. Uma ungavinjwa ngamandla athile ekukhonzeni kwakho ngobuqotho uNkulunkulu, uNkulunkulu uzokwenzela umusa, futhi athele izibusiso Zakhe kuwe. Uma usesikhundleni esiphakeme, waziwa ngokuhlonishwa, unolwazi oluchichimayo, unempahla eningi, futhi wesekwe abantu abaningi, kepha zonke lezi zinto zingakuvimbi ukuthi uze phambi kukaNkulunkulu ukwemukela ubizo Lwakhe, nalokho akuphathisa khona, ukwenza lokho uNkulunkulu akucela ukuba ukwenze, konke oyokwenza kuyoba okubaluleke kakhulu emhlabeni futhi uyobe ungolunge kunabo bonke esintwini. Uma wala ubizo lukaNkulunkulu ngenxa yesikhundla kanye nemigomo yakho, konke ozokwenza kuyobe kuqalekisiwe futhi kuyokwenyanywa nguNkulunkulu. Mhlawumbe ungumongameli, noma usosayensi, umfundisi, noma ilunga kodwa noma ngabe siphakeme kangakanani isikhundla sakho, uma wethembele olwazini lwakho, nekhono kulokho okwenzayo, uyoba yisahluleki njalo, futhi uyohlala ungenazo izibusiso zikaNkulunkulu, ngoba uNkulunkulu akamukeli lutho olwenzayo, futhi akavumi ukuthi umsebenzi wakho ungolungileyo noma emukele ukuthi usebenzela ukusizakala kwesintu. Uzothi konke okwenzayo, ukusebenzisa ulwazi namandla esintu ukuphuca umuntu ukuvikelwa nguNkulunkulu, kanye nokuphika izibusiso zikaNkulunkulu. Uzothi uholela isintu ebumnyameni, ekufeni, futhi ekuqaleni kokuphila okungenamkhawulo lapho umuntu eselahlekelwe uNkulunkulu nesibusiso Sakhe.
Kusukela lapho umuntu waqala ukuba namasayensi okuhlalisana kwabantu, umqondo womuntu wagcwala isayensi nolwazi. Isayensi nolwazi lwase luba amathuluzi okubusa isintu, futhi yayingasekho indawo eyanele yokuba umuntu akhonze uNkulunkulu, kanye nezimo ezikahle zokukhonzwa kukaNkulunkulu. Isikhundla sikaNkulunkulu sashona phansi kakhulu enhliziyweni yomuntu. Izwe enhliziyweni yomuntu elingenandawo kaNkulunkulu limnyama, alinalutho alinathemba. Ngakho kwavela ososayensi bezokuhlalisana kwabantu abaningi, ababhali bezemilando, kanye nosopolitiki ukuveza izichasiso ezicatshangiwe zesayensi yokuhlalisana kwabantu, umcabango ngenguquko yabantu, kanye nezinye izichasiso ezicatshangiwe eziphikisa iqiniso lokuthi uNkulunkulu wadala umuntu, ukugcwalisa inhliziyo nomqondo womuntu. Futhi ngale ndlela, labo abakholelwa ukuthi uNkulunkulu wadala yonke into baba mbalwa kakhulu, futhi labo abakholelwa emcabangweni ngenguquko baba baningi kakhulu. Abantu abaningi kakhulu bathatha imibhalo ngemisebenzi kaNkulunkulu kanye namazwi Akhe ngenkathi yeTestamente Elidala njengezinsomi nezinganekwane. Ezinhliziyweni zabo abantu baphenduka bangabinandaba nesithunzi nobukhulu bukaNkulunkulu, nemfundiso ethi uNkulunkulu ukhona futhi uyabusa phezu konke. Ukuphila kwesintu nesiphetho samazwe nezizwe akusabalulekile kubo. Umuntu uphila ezweni elingenalutho ezikhathaza kuphela ngokudla, ukuphuza nokushisekela intokozo. … Bambalwa abantu abazihluphayo ngokufuna ukwazi lapho uNkulunkulu enza khona umsebenzi Wakhe namhlanje, noma ukufuna ukuthi usengamela kanjani futhi usihlela kanjani isiphetho somuntu. Futhi ngale ndlela, kungazeki kumuntu, impucuko yabantu iya ngokuya ingakwazi ukuhamba ngokwezifiso zomuntu, futhi baningi abantu abezwa ukuthi njengoba bephila emhlabeni onjalo, ukujabula kwabo kuncane kunalokho kwabantu bangaphambilini. Nabantu bamazwe ayephucuke kakhulu imbala baveza izikhalo ezinjalo. Ngoba ngaphandle kokuqondisa kukaNkulunkulu, akukhathaleki ukuthi ababusi nezazi zokuhlalisana kwabantu bazikhathaza kangakanani ukugcina impucuko yabantu, kunhlanga zimuka nomoya. Akekho ongagcwalisa ubuze obusenhliziyweni yomuntu, ngoba akekho ongaba impilo yomuntu, futhi awukho umcabango wezokuhlalisana ongakhulula umuntu ebuzeni obumphethe. Isayensi, ulwazi, inkululeko, intando yeningi, ukungcebeleka, ukunethezeka, lokhu kuyikhefu lesikhashana. Naphezu kwalezi zinto, umuntu uyokona nakanjani futhi akhalele ukwenza okungalungile emphakathini. Lezi zinto ngeke zivimbe ukulangazelela okukhulu nesifiso somuntu sokucwaninga. Ngoba umuntu wenziwa nguNkulunkulu, futhi imihlatshelo engenangqondo kanye nokucwaninga komuntu kuholela kuphela ekuhluphekeni okukhulu. Umuntu uzophila esimweni sokwesaba okungapheli, ngeke azi ukuthi angalimela kanjani ikusasa lesintu, noma angabhekana kanjani nendlela engaphambili. Umuntu uzogcina esaba ngisho isayensi nolwazi, futhi asabe nakakhulu umuzwa wobuze ngaphakathi kuye. Kulo mhlaba, akukhathaleki ukuthi uphila ezweni elikhululekile noma ezweni elingenawo amalungelo esintu, awukwazi nhlobo ukuphunyuka isiphetho sesintu. Noma ngabe ungumbusi noma ungobuswayo, awukwazi nhlobo ukuphunyuka esifisweni sokuthi ucwaninge isimiso, izimfihlakalo kanye nesiphetho sesintu. Akusaphathwa ukuthi awukwazi ukuphunyuka emuzweni odidayo wobuze. Izenzakalo ezinje, ezijwayelekile esintwini sonke, zibizwa ngokuthi imisebenzi ephathelene nokuhlalisana kwabantu yizazi zesayensi yokuhlalisana kwabantu, kepha ayikho indoda eqotho engavela ukuxazulula lezi zinkinga. Umuntu, vele, ungumuntu. Indawo nempilo kaNkulunkulu ayinakuthathwa yinoma ngumuphi umuntu. Isintu asidingi nje kuphela umphakathi onobuqiniso lapho bonke abantu bondlekile futhi belingana futhi bekhululekile, kodwa insindiso kaNkulunkulu kanye nokuhlinzeka Kwakhe impilo kubo. Kulapho umuntu ethola insindiso kaNkulunkulu nokuhlinzeka Kwakhe ngempilo kubo lapho izidingo, ukulangazelela ukucwaninga, kanye nobuze bomoya womuntu kuyoxazululwa. Uma abantu bezwe noma besizwe bengakwazi ukwemukela insindiso kanye nokunakekela kukaNkulunkulu, lelo lizwe noma leso sizwe esinjalo siyohamba indlela eya encithakalweni, eya ebumnyameni, futhi siyobhujiswa nguNkulunkulu.
Mhlawumbe izwe lakho liyaphumelela njengamanje, kodwa uma uvumela abantu ukuthi baphambuke kuNkulunkulu, izwe lakho liyozithola liya ngokuya lingenazo izibusiso zikaNkulunkulu. Impucuko yezwe lakho iyoya ngokuya inyathelwe phansi, kungekudala abantu bayovukela uNkulunkulu futhi baqalekise iZulu. Ngakho, kungazeki kumuntu, isiphetho sezwe siyokwehlelwa incithakalo. UNkulunkulu uzovusa amazwe anamandla ukubhekana nalawo mazwe aqalekiswe nguNkulunkulu, futhi angawasusa ebusweni bomhlaba. Ukuvuka nokuwa kwezwe kukhomba ukuthi ababusi balo bayamkhonza uNkulunkulu noma cha, futhi nokuthi bayabaholela yini abantu babo ukuba basondele kuNkulunkulu futhi bamkhonze. Nokho, kule sikhathi sokugcina, ngenxa yokuthi labo abafuna futhi abakhonza uNkulunkulu ngeqiniso baya ngokuya beba yingcosana, uNkulunkulu uzothela umusa okhethekile kulawo mazwe lapho ukholo olusemthethweni kuwubuKristu. Uwaqoqela ndawonye ukwenza inkambu yabalungile nokho emhlabeni, kuthi lawo mazwe angakholwa nhlobo noma lawo angakhonzi uNkulunkulu weqiniso azoba yizitha zenkambu elungile. Ngale ndlela, uNkulunkulu akanayo kuphela indawo phakathi kwesintu lapho ezokwenza khona umsebenzi Wakhe, kodwa uphinda azuze amazwe angaphatha ngegunya elifanele, ukuze alethe unswinyo nemikhawulo kulawo mazwe amelana noNkulunkulu. Kepha ngale kwalokhu, namanje ababaningi abantu abavelayo ukukhonza uNkulunkulu, ngoba umuntu useduke kakhulu Kuye, futhi uNkulunkulu usenesikhathi eside kakhulu engekho emicabangweni yomuntu. Kusele emhlabeni amazwe enza ukulunga futhi amelane nobubi kuphela. Kodwa lokhu kukude nezifiso zikaNkulunkulu, ngoba abekho ababusi bezwe abangavumela uNkulunkulu ukuthi abuse phezu kwabantu babo, futhi ayikho inhlangano yezepolitiki engaqoqa abantu bayo ndawonye ukukhonza uNkulunkulu; uNkulunkulu uselahlekelwe yindawo Yakhe efanele enhliziyweni yezwe, yesizwe, yeqembu elibusayo, kanye ngisho nasenhliziyweni yawonke umuntu. Nakuba amandla alungileyo ekhona emhlabeni, ukubusa lapho uNkulunkulu engenandawo enhliziyweni yomuntu kuntekenteke. Ngaphandle kwesibusiso sikaNkulunkulu, umkhakha wezepolitiki uyoba yinhlakanhlaka futhi ube sengozini yokuhlaselwa. Esintwini, ukuhlala ngaphandle kwesibusiso sikaNkulunkulu kufana nokungabi nelanga. Akukhathaleki ukuthi ababusi banikela ngokukhuthala okungakanani kubantu babo, akusho lutho ukuthi mingaki imihlangano elungile isintu esizenzayo ndawonye, akukho kulokhu okuyolungisa izinto, noma kuguqule isiphetho sesintu. Umuntu ucabanga ukuthi izwe lapho abantu bondlekile futhi begqokile, lapho abantu bephila khona ngokuthula, yizwe elihle, futhi elinabaholi abalungile. Kepha uNkulunkulu akacabangi kanjalo. Ukholwa ukuthi izwe lapho kungekho muntu omkhonzayo Yena yilelo azolibhubhisa. Indlela yomuntu yokucabanga iphikisana kakhulu nekaNkulunkulu. Ngakho, uma inhloko yezwe ingakhonzi uNkulunkulu, isiphetho salelo zwe kuyoba ngesinosizi, futhi izwe ngeke libe nampokophelo.
UNkulunkulu akangeni kwezepolitiki yabantu, kepha isiphetho sezwe noma isizwe silawulwa nguNkulunkulu. UNkulunkulu ulawula lomhlaba kanye nomhlaba wonke jikelele. Isiphetho somuntu kanye nohlelo lukaNkulunkulu kuxhumene ngokusondelelene, futhi akekho umuntu, izwe noma isizwe esikhishelwe ngaphandle ebukhosini bukaNkulunkulu. Uma umuntu efisa ukwazi isiphetho sakhe, kufanele eze phambi kukaNkulunkulu. UNkulunkulu uzokwenza labo abamlandelayo nabamkhonzayo ukuthi baphumelele, futhi uzoletha ukuncipha nobhubhiso kulabo abamelana Naye nabamalayo.
Khumbula isiqephu eBhayibhelini lapho uNkulunkulu eletha imbubhiso eSodoma, futhi ucabange futhi ukuthi unkosikazi kaLoti waphenduka kanjani isiduli kasawoti. Cabanga emuva ukuthi abantu baseNineva baphenduka kanjani ezonweni zabo bembethe ingubo yamasaka nomlotha, futhi ukhumbule okwalandela emuva kokuthi amaJuda abethela uJesu esiphambanweni eminyakeni eyizi-2,000 eyedlule. AmaJuda axoshwa kwaIsrayeli futhi abalekela emazweni kuwo wonke umhlaba. Amaningi abulawa, futhi isizwe samaJuda sisonkana sabhekana nencithakalo engakaze ibonwe. Babebethele uNkulunkulu esiphambanweni—babenze icala elihlasimulisayo—futhi bachukuluza isimo sikaNkulunkulu. Benziwa ukuthi bakhokhe ngalokho abakwenza, kwafanele bathweswe imiphumela yezenzo zabo. Balahla ngecala uNkulunkulu, bala uNkulunkulu, ngakho baba nesiphetho esisodwa nje: ukujeziswa nguNkulunkulu. Lowo ngumphumela onomunyu ababusi babo abawuletha phezu kwezwe nesizwe sabo.
Namuhla, uNkulunkulu usebuyele emhlabeni ukwenza umsebenzi Wakhe. Isinyathelo Sakhe sokuqala ngababusi abangaphikiswa: iShayina, inqaba eqinile yokungakholelwa kuNkulunkulu. UNkulunkulu usezuze iqembu labantu ngokuhlakanipha namandla Akhe. Ngalesi sikhathi, uyazingelwa yiqembu lababusi eShayina ngayo yonke indlela futhi ufakwa ekuhluphekeni okukhulu, engenandawo yokuphumuza ikhanda Lakhe futhi engakwazi ukuthola isiphephelo. Naphezu kwalokhu, uNkulunkulu usaqhubeka nomsebenzi ahlose ukuwenza: uyakhuluma futhi asakaze ivangeli. Akekho ongaqonda ukuba nguSomandla kukaNkulunkulu. EShayina, izwe elibuka uNkulunkulu njengesitha, uNkulunkulu akakaze ayeke umsebenzi Wakhe. Kunalokho, baningi kakhulu abantu abemukele umsebenzi nezwi Lakhe, ngoba uNkulunkulu wenza konke angakwenza ukusindisa ilunga lesintu ngalinye ngalinye. Sithemba ukuthi alikho izwe noma isizwe esizomelana nalokho uNkulunkulu afisa ukukufeza. Labo abavimba umsebenzi kaNkulunkulu, abamelana nezwi likaNkulunkulu, abaphazamisa futhi balimaze uhlelo lukaNkulunkulu, bayojeziswa nguNkulunkulu ekugcineni. Lowo oweyisa umsebenzi kaNkulunkulu uyothunyelwa esihogweni; noma iliphi ilizwe eleyisa umsebenzi kaNkulunkulu liyobhujiswa; noma isiphi isizwe esivukayo ukumelana nomsebenzi kaNkulunkulu siyoshabalaliswa emhlabeni, futhi singabe sisaba khona. Ngiyagqugquzela abantu bazo zonke izizwe, amazwe, ngisho nezimboni ukuthi nilalele izwi likaNkulunkulu, nibone umsebenzi kaNkulunkulu, ninake isiphetho sesintu, ngaleyo ndlela nenze uNkulunkulu abe ongcwele kakhulu, ohlonishwa kakhulu, ophakeme kakhulu nokunguyena kuphela ofanele ukukhonzwa phakathi kwesintu, futhi nivumele isintu sisonkana ukuthi siphile ngaphansi kwesibusiso sikaNkulunkulu, njengoba inzalo ka-Abrahama yabe iphila ngaphansi kwesithembiso sikaJehova, futhi njengoba u-Adamu no-Eva ababenziwe uNkulunkulu ekuqaleni, babephila eNsimini yase-Edeni.
Umsebenzi kaNkulunkulu ufana namagagasi agubha kakhulu. Akekho ongamvalela, futhi akekho ongamisa izinyathelo Zakhe. Yilabo kuphela abalalela amazwi Akhe ngokucophelela futhi abafuna baphinde bomele Yena, abalandela ezinyathelweni Zakhe futhi bazuze isithembiso Sakhe. Labo abangakwenzi bayobhekana nenhlekelele enamandla kakhulu kanye nesijeziso esifanele.
Kuvela encwadini ethi Izwi Livela Lisenyameni


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Ukuphrofetha akuziveleli ngokwakho enhliziyweni yomuntu
UMfu uMulder ungoti wezifundo zenkolo nomholi webandla
“KWATHI mhla uJehova ekhuluma kuMose ezweni laseGibhithe, wathi: NginguJehova khuluma kuFaro iNkosi yaseGibhithe konke engikukhuluma kuwe. Wayesethi uMose ebusweni bukaJehova: Bheka, ngingowezindebe zomlomo ezingasokiwe; uFaro angangilalela kanjani na?
UJehova wathi kuMose: Bheka, ngikwenze ube njengoNkulunkulu kuFaro; u-Aroni umfowenu uyakuba ngumphrofethi wakho. Wena uyakukhuluma konke engikuyala ngakho; u-Aroni umfowenu uyakukhuluma kuFaro ukuba abavumele abantwana bakwa-Israyeli ukuphuma ezweni lakhe.” U-Eksodusi 6:28-7:2.
Bakwethu, kule ndikimba yeBhayibheli sinencazelo enhle kakhulu ngombuzo othi: Kuyini ukuphrofetha na?
Lapha uNkulunkulu uyala uMose “ukukhuluma … konke engikukhuluma kuwe.” Bese sifunda ukuthi uMose uthi akakwazi ukukhuluma kahle, kodwa uMose uzokuba njengoNkulunkulu kuFaro, no-Aroni umfowabo uyakuba ngumphrofethi wakhe ozokhuluma konke uMose akubeke emlonyeni wakhe.
Lokhu kukhombisa ngokusobala ukuthi, ukuphrofetha akuziveleli ngokwakho enhliziyweni yomuntu. Noma singasho ukuthi, umnyombo wokuphrofetha akuyona inhliziyo yomuntu. Isisekelo nomnyombo wokuphrofetha kuyizwi likaNkulunkulu elabekwa emlonyeni wabaphrofethi bakhe njengalokhu sifunda eBhayibhelini.
Akubuzwa ukuthi umuntu uyiciko noma cha. Bekufanele ukuthi indoda ibe ngumuntu obiziwe nguNkulunkulu oziquzintathu ukuba umphrofethi ngesikhathi kusabhalwa iBhayibheli.
Singabeka le ndaba nangenye indlela: Ukuphrofetha kungukuphimisela amazwi angcwele aphuma ngqo kuNkulunkulu ophilayo. Umphrofethi owabe elokotha ukuthemeleza waba sengozini yokukhandwa ngamatshe ngoba waqambela abantu amanga egameni likaJehova: “Kepha umphrofethi oyakukhuluma izwi ngokuziqhenya, egameni lami engingamyalanga ukulikhuluma, noma ekhuluma egameni labanye onkulunkulu, lowo mphrofethi uyakufa.
Uma uthi enhliziyweni yakho: Singalazi kanjani izwi uJehova angalikhulumanga na? Yazi ukuthi lokhu umphrofethi akukhulumayo egameni likaJehova, bese kungenzeki futhi kungaveli, akusiye uJehova okukhulumile; umphrofethi ukhuluma ngokuziqhenya; ungamesabi.” uDuteronomi 18:20-22. Iziphrofetho kwakuyilokhu okulandelayo: 1 – Kwakuyinto eyayizokwenzeka. 2 – Kwakuyinto eqondene nentando noma nomthetho kaNkulunkulu. 3 – Kwakungamazwi aqondene noMesiya – uJesu Kristu ozayo.
Ngenxa yokuthi umphrofethi wabe ekhuluma amazwi kaJehova oziquzintathu, ongalalelanga inkulumo yomphrofethi, akalalelanga uNkulunkulu. Kodwa iZwi likaNkulunkulu lifakazela ngokusobala ukuthi kukhona umphrofethi oyedwa vo ongeqhathaniswe nanoma ubani eBhayibhelini noma emlandweni wesintu.
Masifunde ngaye: “UJehova uNkulunkulu wakho uyakukuvusela umphrofethi phakathi kwakho kubafowenu onjengami; nimlalele yena … Ngiyakubavusela umphrofethi onjengawe phakathi kwabafowabo, ngibeke amazwi ami emlonyeni wakhe, akhulume kubo konke engimyala ngakho. Kuyakuthi yilowo nalowo ongayikulalela amazwi ami ayakuwakhuluma egameni lami, mina ngikufune kuye.” uDuteronomi 18:15,18,19. Ungubani lowo mphrofethi okukhulunywa ngaye lapha na?
Ukuthola impendulo yalowo mbuzo sifanele ukuya encwadini yeZenzo eTestamentini eLisha ngesikhathi uMphostoli uPetru eshumayela ngoJesu Khrestu: “UMose kambe wathi Inkosi uNkulunkulu iyakunivusela umprofethi kubazalwane benu njengami; niyakumlalela kukho konke azakukukhuluma kini. Kuyakuthi wonke umuntu ongayikumlalela lowomprofethi uyakuchithwa kubantu.” iZenzo 3:22,23.
Bakwethu kukhona imizamo yabantu abangewona amakhrestu yokusebenzisa lawo mavesi eBhayibheli njengobufakazi bokuthi abaphrofethi mbumbulu babo bangabeqiniso, kodwa lisobala iBhayibheli ukuthi lapha kufakazelwa ngomphrofethi omkhulu onguJesu Khrestu ongumphrofethi nomsindisi wezinhlanga zonke, hhayi wohlanga olulodwa nje. Siyaphetha, ukuphrofetha kungukufakazela noma ukushumayela amazwi aphinyiselwe nguNkulunkulu uqobo.
Namuhla isambulo seBhayibheli sesivaliwe nguNkulunkulu, akwengezwa lutho eBhayibhelini ngoba liphelele. Ngakho akekho ongaziqambela imiyalezo enhliziyweni yakhe ayidlulisele kubantu kube engathi iyiZwi likaNkulunkulu. We mshumayeli! Ufanele ushumayele iZwi likaNkulunkulu njengalokhu kubhaliwe eZwini likaJehova. Awunalo ilungelo lokushumayela imibono nemicabango yakho. IBhayibheli lifana nesiyingi, awukwazi ukushumayela okuphuma ngaphandle kwaleso siyingi esiyiBhayibheli. Konke ofanele ukukushumayela kungaphakathi kwaleso siyingi esiyiZwi likaNkulunkulu.
Ngaphezu kwalokho ingqikithi yesiphrofetho seBhayibheli inguJesu Khrestu. Baningi abashumayela namuhla abathanda ukukhuluma ngezifo nezinkinga zabantu.
Bakwethu, izintshumayelo zethu zifanele ukuthobisa abantu ngomthetho nemiyalelo kaNkulunkulu ukuze baphenduke, bavume izono zabo, bazinamathelise ngokukholwa kuJesu Khrestu owasifela esiphambanweni. Kuningi okushunyayezwa namuhla kodwa uJesu akaphakanyiswa nakancane nje. Kuqhakanjiswa okuningi naseBhayibhelini kuthulwe.
- Bhalela uMfundisi uFrikkie Mulder ku: jfkmulder@gmail.com. Silandeleni kuFacebook Ubuthathwemunye.


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Ngeviki eledlule izidumbu ezimbili zabesifazane abancane abangaziwa zitholwe ngumuntu obedlula ngendlela ehlathini eduze nasemtholampilo waKwaMashu eThekwini.
Manje amaphoyisa athi lezi zidumbu ezitholakele esinye esikaErin King oneminyaka eyi-18 ohlala eduzane naKwaMashu e-Newlands East, esinye ngesikaXolile Mdletshe oneminyaka eyi-15 obehlala kwesinye isigceme khona kwaMashu.
Amaphoyisa aKwaZulu-Natali athe lezi zidumbu ezimbili zitholakale namanxeba anyantisa igazi okudutshulwa ekhanda.
Lokhu kuze ngemuva kweviki kutholakale isidumbu sikaSanelisiwe Mhlongo oneminyaka emine okusolwa ukuthi wabulawa yisihlobo esisondelene naye esineminyaka eyi-15 – naso satholakala ehlathini eduze nekhaya lakhe kwaMashu.
“Laba abashonile akukaze kubikwe ukuthi balahlekile, ngoba imindeni yabo ibingazi ukuthi bakuphi,” kusho okhulumela amaphoyisa u-Brigadier uJay Naicker.
Uphiko lwabaphenyi esifundazweni okuyibona abaphethe leli cala – namanje basaphenya ngokubulawa kukaKing noMdletshe.
Okwamanje umsolwa oneminyaka eyi-15 ecaleni likaMhlongo ubelindeleke ukuba avele enkantolo yemantshi yaseNtuzuma ngoLwesithathu ukuyofaka isicelo sebheyili.
Abakwa-Scrolla.Africa balandela le ndaba ekhulayo.


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UMusa Nyatama, ongumqeqeshi obambile kwiSwallows FC, unomsebenzi onzima wokubuyisa ukuzethemba kubadlali beZinyoni.
Okunzima kakhulu ngalokhu ukuthi kumele akwenze ngokuzama ukushaya iKaizer Chiefs emdlalweni womkhaya eDobsonville Stadium ngoLwesithathu ngo-7.30 ebusuku.
Lo mdlalo weDStv Premiership ungase uqinisekise ukuthi iZinyoni ziyazinza emsileni nomake Amakhosi awanyakazi endaweni yeshumi ahleli kuyona kwilogi.
OkweSwallows kuthanda ukuba nzima njengoba ibuya esibhaxwini sika 4-0 esithole kwiLamontville Golden Arrows ngaphambi kwekhefu leFifa. Lo mqhumela yiwona oholele ekutheni kuxoshwe obengumqeqeshi uDylan Kerr.
Ngaphambi kwalo mdlalo iZinyoni zishaywe yiStellebosch FC ngo 2-1. ISwallows isakwaze ukuwina imidlalo emibili kuphela kweyisishiyagalombili eyidlalile. Isidlale ngokulingana kwemibili yase ishaywa kwemine.
Ukuwina kweSwallows kungayenza ukuthi inyukele endaweni ka-11 kwilogi okuyinto engamphefumulisa uNyatama nabadlali bakhe.
Ngakolunye uhlangothi iChiefs nayo izozama ukuwina umdlalo wesibili kulandelana okuyinto esahlulekile ukuyenza selokhu kuqale isizini. Igcine ishaye iSuperSport United ngo 2-1 ngoSepthemba 17.
Ukuwina kwaMakhosi kungawanyusela endaweni yesithathu kwilogi, bese kuncika ekutheni izoshaya amagoli amangakhi nokuthi awekho yini azowadedela. Ngaphandle kwalokho kukhona umdlalo ophakathi kwaMaZulu FC neRichards Bay FC ozocacisa ngesimo selogi ingakadlali iSwallows neChiefs.
Konke kuzohlaluka ngoLwesithathu ebusuku ukuthi uNyatama uzovuka ngeChiefs yini noma iyona ezomenza anganyakazi endaweni ka-16.
Sdina Ngubo


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I-Sh(S) uchungechunge lwephampu ye-centrifugual yesiteji esisodwa esisodwa
Imininingwane Yomkhiqizo
Omaka bomkhiqizo
Uchungechunge lwe-Sh(S) luyisiteji esisodwa sokudonsa kabili kwe-axially-split centrifugual pump eklanyelwe ukudlulisa amanzi ahlanzekile noma uketshezi lwe-similai okuyindawo yayo ye-physiochemcial efana neyamanzi ahlanzekile ezingeni lokushisa elingaphansi kuka-80 C. iphampu ihlanganisa uhlobo A isakhiwo ( ibhola elithwalayo ) noma uhlobo lwesakhiwo B (i-sliding bearing).
Iphampu yesakhiwo sohlobo A enepayipi lokupholisa ingase isetshenziselwe ukumpompa amanzi ashisayo angaphansi kuka-130 C. amanzi anodaka anodaka nendle angenayo imicu emide angathuthwa uma izinto zomkhono we-impeller, seal kanye nomkhono we-shaft zishintshwa . ukupakisha indlala.Ingafakwa izigxivizo zemishini ukuze ihlangabezane nezidingo ezikhethekile.


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Uthole amasamanisi futhi kufanele ngokushesha uvele phambi kwejaji elizokhipha isinqumo ngecala lakho noma ungafuna ukuqala inqubo ngokwakho. Ukuqasha ummeli ukuthi akusize engxabanweni yakho yezomthetho kungukukhetha nini futhi nini ukuqasha ummeli? Impendulo yalo mbuzo incike ohlotsheni lwengxabano obhekene nayo.
Amacala obugebengu
Uma kukhulunywa ngamacala obugebengu, ukubandakanyeka kommeli akukaze kube yisibopho. Ezimweni zobugebengu, iqembu eliphikisayo alisona isakhamuzi esikanye noma inhlangano kodwa uPhiko lwezokuShushiswa koMphakathi. Lo mgwamanda uqinisekisa ukuthi amacala obugebengu ayatholakala futhi ashushiswe futhi asebenzisana kakhulu namaphoyisa. Uma umuntu ethola amasamanisi oPhikweni Lwezokushushiswa Komphakathi, uthathwa njengomsolwa kanti umshushisi womphakathi uthathe isinqumo sokumshushisa ngokwenza icala lobugebengu.
Yize kungaphoqelekile ukubandakanya ummeli ezinkantolo zobugebengu, kunconywa kakhulu ukuthi wenze njalo. Ngaphezu kokuthi abameli bakhethekile futhi bangakwazi ukumela izintshisekelo zakho, amaphutha (asemthethweni) kwesinye isikhathi enziwa ngesikhathi sesigaba sokuphenya, ngokwesibonelo, ngamaphoyisa. Ukubona lawa, avame ukugcwala ngokomthetho, amaphutha adinga ulwazi lobuchwepheshe ummeli analo futhi kwezinye izimo angaholela empumelelweni enkulu esinqumweni sokugcina, njengokulahlwa kwecala. Ummeli futhi angaba khona ngesikhathi sokuphenywa kwakho (kanye nokuphenywa kofakazi) futhi ngaleyo ndlela aqinisekise amalungelo akho.
Izinqubo zokuphatha
Ukubandakanyeka kommeli nakho akuphoqelekile ekuqhutshweni kwezinhlangano zikahulumeni noma lapho ufaka isikhalazo kwiCentral Appeals Tribunal noma ku-Administrative Jurisdiction Division yoMkhandlu Wezwe. Njengesakhamuzi noma inhlangano umelana nohulumeni, njenge-IND, iziphathimandla zentela, umasipala, njll ezindabeni eziphathelene nesibonelelo sakho, inzuzo kanye nemvume yokuhlala.
Ukuqasha ummeli kodwa kuyisinqumo esihlakaniphile. Ummeli angalinganisa kahle amathuba akho okuphumelela lapho efaka ukuphikisa noma eqala inqubo futhi uyazi ukuthi yiziphi izimpikiswano okufanele zithunyelwe. Ummeli futhi uyazi ngezidingo ezisemthethweni kanye nemikhawulo yesikhathi esebenza emthethweni wokuphatha ngakho-ke angakwazi ukuphatha inqubo yokuphatha kahle.
Izinqubo Zomphakathi
Icala lomphakathi lifaka ukungqubuzana phakathi kwabantu abazimele kanye / noma izinhlangano zabazimele. Impendulo yombuzo wokuthi ngabe usizo lommeli luyimpoqo yini iyinkimbinkimbi ngokwengeziwe emacaleni omphakathi.
Uma inqubo ilindile ngaphambi kwenkantolo yesifunda esincane, ukuba nommeli akusona isibopho. Inkantolo yesifunda inegunya emacaleni anesimangalo (esilinganisiwe) esingaphansi kwama- € 25,000 nawo wonke amacala okuqashwa, amacala okuqasha, amacala obugebengu amancane nezingxabano mayelana nesikweletu sabathengi nokuthengwa kwabathengi. Kuwo wonke amanye amacala, inqubo isenkantolo noma enkantolo yokudlulisa amacala, okwenza kuphoqeleke ukuba nommeli.
Izinqubo ezifingqiwe
Ngaphansi kwezimo ezithile, kungenzeka emacaleni omphakathi ukucela inkantolo ukuthi ithathe isinqumo esisheshayo (sesikhashana) kwinqubo ephuthumayo. Inqubo yezimo eziphuthumayo yaziwa nangokuthi inqubo yokufingqa. Umuntu angacabanga, ngokwesibonelo, inqubo efingqiwe ye-'Viruswaarheid 'mayelana nokuqedwa kwesikhathi sokubekwa ekhaya.
Uma uqala ngokufingqa izinkantolo ngokwakho enkantolo yomphakathi, kuphoqelekile ukuba nommeli. Lokhu akunjalo uma inqubo ingaqalwa enkantolo yesifunda esincane noma uma uzivikela ngokufingqa amacala obekwe wona.
Yize ukubandakanya ummeli kungaphoqelekile ngaso sonke isikhathi, kuvame ukwelulekwa. Abameli bavame ukwazi konke ukungena nokuphuma kwalomsebenzi nokuthi bangaletha kanjani kahle icala lakho esiphethweni esiyimpumelelo. Kodwa-ke, ukubandakanya ummeli akusizi kuphela uma kufanele noma ufuna ukuya enkantolo. Cabanga, isibonelo, ngesaziso sokuphikisana ne-ejensi kahulumeni noma inhlawulo, isaziso sokwehluleka ukusebenza ngenxa yokungasebenzi noma ukuzivikela lapho usengozini yokuxoshwa. Ngokunikwa ulwazi namakhono akhe asemthethweni, ukubandakanya ummeli kukunikeza ithuba elihle lokuphumelela.
Ngabe ucabanga ukuthi udinga izeluleko zochwepheshe noma usizo lwezomthetho kummeli okhethekile ngemuva kokufunda lo mbhalo? Sicela ungangabazi ukuxhumana nabo Law & More. Law & MoreAbameli bangongoti kulezi zindawo zomthetho ezibalulwe ngenhla futhi bayakujabulela ukukusiza ngocingo noma nge-imeyili.


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UDABA: Sihle Ndlovu
ISITHOMBE: Twitter
Ubonge impatho abayithole eLiberia umqeqeshi we-Orlando Pirates uMandla Ncikazi ngemuva kokuthi beshaye iLPRC Oilers ngo 2-0 koweCAF Confederation Cup.
AmaBhakabhaka azibeke ethubeni elihle lokudlulela phambili kulo mqhudelwano ngokushaya amagoli amabili abalulekile ekuhambeni ngeSonto.
“Okokuqala nje ngithanda ukubonga abantu baseLiberia ngokusamukela ngezandla ezimhlophe.
“Ngokujwayelekile uma uya e-Afrika usaba isimo nendlela ophathwa ngayo kunokwenzeka enkundleni,” kusho uNcikazi.
“Nokho lapha sihlale kahle kakhulu ngakho kumele sikucacise lokho. Mayelana nomdlalo bekunzima, isimo bekungesona esisijwayele ngoba bekushisa kakhulu.
“Inkundla ibincane kakhulu kunalokhu esikujwayele.”
Ukubuya nalo mphumela ekuhambeni kuchaza ukuthi iBucs sekumele ifike idlale kahle ekhaya emlenzeni wesibili bese idlulela phambili.
“Bekumele sizame ukushaya amagoli. Emiqhudelwaneni yase-Afrika into ebalulekile ukushaya amagoli ekuhambeni.
“Ngakho bekubalulekile sishaye, besingakwazi ukushaya amaningi kodwa ngiyajabula ukuthi kunomehluko
wamagoli amabili phakathi kwethu.
“Uma ushaya igoli elilodwa usuke usanika izimbangi ithuba.
FUNDA NALA: Sekuvele okusha ngonozinti waseSegenal owabamba iBafana
“Ngeke sibeye nakancane uma sesidlala umlenze wesibili. Bayiqembu elihle elinabadlali abahle kakhulu.
“Sizobaqaphela kakhulu uma sebeza eNingizimu Afrika ngoba kusengenzeka noma yini,” kuphetha uNcikazi.
Akukho nokuncane ukuphumula kwiBucs njengoba izodlala umdlalo weDStv Premiership neBaroka FC ngoLwesine ntambama.
Ngemuva kwalokho izobeka imiqondo emlenzeni wesibili weConfederation Cup ngeSonto ngo-5.30 ntambama.
Ngemuva izobe isibuyela emidlalweni yeligi lapho izobhekana naMaZulu FC ngoDisemba 8.


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SIHLE NDLOVU
Ngiyazi ukuthi lena yinto engihlale ngihlale ngiyenze noma ngibhale ngayo kodwa ngibona kufanele ukuthi ngingalinge ngikhohlwe ukushayela iSouth African Football Association (Safa) ihlombe ngobuhlathi bayo.
Phela iSafa ayiphezi ukuba ngamahlathi ngakho kumele inconywe ngalo msebenzi wayo ehlale yenza isiqiniseko sokuthi ayiphambuki nakancane kuwona.
Selokhu iSafa iqale ukuthungatha umqeqeshi omusha weBafana Bafana ibilokhu ikukhombisa ukuthi yona iyalushaya udaka futhi iyakwazi ukwenza izithembiso engeke izigcine.
Angisho ukuthi yinto elula ukuthungatha umqeqeshi kodwa ngiyazibuza nje ukuthi nakwamanye amazwe abaphathi bebhola bakhona basenga ezimithiyo kwabezindaba njengoba kwenza iSafa yini.
Ngiyayibona nje eyokulokhu iSafa ihlehlisa ukumenyezelwa komqeqeshi, nokuyinto ebesiqala ukuba yiminciza.
Kodwa ngivele ngaphelelwa amandla ngesikhathi kuvela ukuthi uMolefi Ntseki akazange axoshwe kwiBafana.
Akaxoshwanga kanjani manje uNtseki ngoba iyona kanye iSafa eyakhipha isitatimende ithi seligqabukile igoda phakathi kwayo nalo mqeqeshi?
Empeleni nje kwaze kwaputshuka izindaba zokuthi uNtseki akafuni ukushiya kwiBafana ngemuva kokuthi iqembu lakuleli lihluleke lancama ukuzibekisela indawo kwi-Africa Cup of Nations (Afcon) ezokuba seCameroon.
Kwakushiwo lokhu ngoba kuthiwa iSafa yase ivele imcelile ukuthi asule lo mqeqeshi. Nakhoke phela sesitshelwa umhlolo wokuthi uNtseki usekhona kwiSafa futhi kukhona nesikhundla abesasazelwa ngaso.
Empeleni kuyavela ukuthi uNtseki angase abe ngelinye lamaphini omqeqeshi omusha uHugo Broos, ozofika nelinye iphini uma esezoqala umsebenzi wakhe kwiBafana.
Kuthiwa uBroos uzoba namaphini amabili kanti elinye lawo kuzobuka ngelakuleli.
Angikaze ngisibone isiphithiphithi esinje mina selokhu ngazalwa. Yinhlangano enjani lena efike isho into kwabezindaba, gwiqiqi ibuye iziphikise yona?
Kusobala phela ukuthi ngelinye ilanga iSafa izositshela ukuthi seyiqashe uJose Morinho noma uPep Guardiola, bese ibuye isitshele ukuthi chabobo ibizidlalela yona.
Ngimangale kakhulu ngibona intatheli yethilevishini ithi kade belindile njengezintatheli ngesikhathi kunesithangami nabezindaba ngoLwesithathu kodwa sebeyazi vele ukuthi umqeqeshi kuzoba uHugo Broos, yize isithangami kade singakaqali.
Ithe okwenze lokhu ukuthi uDanny Jordaan nezinye izikhulu zeSafa bese bevele bekuqinisekisile kwabanye abebekhuluma nabo abayizintatheli zomsakazo ukuthi ubani ozoba umqeqeshi weBafana.
Benza lokhu nje abakasibambi isithangami nabezindaba ebese kudlule isikhathi esingangehora kulesi ebesishiwo, belindile.
Kanti kwakhala nyonini ngempela kwiSafa? Yikuphi ngempela le nhlangano efuna ukukwenza kahle?
Angifuni ukukhuluma ngoBroos ngoba ngiyazi uzozidlela imali eNingizimu Afrika bese ephinda kwelakubo eBelgium singazuzanga lutho.
Nokho ubuhlathi, ukungahloniphi nokusenga ezimithiyo kweSafa kubuye kucasule. Shwiii!!
Email: Editor@impempe.com
Twitter: @impempe_com
Facebook: Impempe SA


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I-Common University Entrance Test (CUET) yenziwa yi-National Testing Agency (NTA) minyaka yonke futhi izicelo zokumema zezaziso zalo nyaka seziphumile manje. Ngakho-ke, silapha ngayo yonke imininingwane ephathelene nokubhaliswa kwe-CUET PG 2022.
I-NTA iguqule igama lisuka ku-Central Universities Common Entrance Test (CUCET) laya ku-CUET futhi yakhipha Isaziso se-CUET 2022 ngewebhusayithi. Abanentshisekelo bangathumela izicelo zabo ngengosi yewebhu.
Minyaka yonke izinkulungwane zabasebenzi ziba yingxenye yalolu hlolo lokwamukelwa emanyuvesi aphakathi nendawo ahlonishwayo. Ukuhlolwa kokungena kulo nyaka kuzokwenziwa ezikhungweni zokuhlola ezingaphezu kuka-150 kulo lonke elaseNdiya ngezilimi eziyi-13.
Okuqukethwe
Ukubhaliswa kwe-CUET PG 2022
Kulokhu okuthunyelwe, uzofunda yonke imininingwane, imininingwane ebalulekile, kanye nezinsuku ezimisiwe ezihlobene ne-CUET 2022 ikakhulukazi i-CUET PG 2022. Njengokwesaziso, izinhlelo ezimbalwa ze-UG ne-PG zinikezwa kumaNyuvesi Amaphakathi angu-14 kanye namanyuvesi angu-4 wombuso.
Inqubo yokuhambisa isicelo isiqalile futhi izohlala ivuliwe kuze kube umhla zingama-22nd kaMeyi 2022. Usuku lokugcina lokuhambisa imali yesicelo nalo lungama-22nd May 2022. Ngakho-ke, zibhaliseni ngaphambi komnqamulajuqu ngemva kwalokho izicelo ngeke zamukelwe.
Uma wenze noma yiliphi iphutha futhi ufuna ukulilungisa, vele uvakashele iphothali yewebhu ukuze uhambise isicelo sakho sokulungisa. Iwindi lokulungisa lizovuleka ngomhlaka-25th kaMeyi 2022 futhi izophela zingama-31st kaMeyi 2022.
Nakhu ukubuka konke kwe Ukwamukelwa kwe-CUCET 2022.
Imibandela Yokufaneleka ye-CUET 2022
Nalu uhlu lwamaphuzu amahle abalulekile ukuze uthole ukubhaliswa.
- Umfakisicelo kumele aphumelele ukuhlolwa okuPhakathi kwe-10 + 2 kunoma yiliphi ibhodi elaziwayo ukuze athole ukwamukelwa ezifundweni ze-UG
- Umfakisicelo kumele abe uphumelele ukuhlolwa okuPhakathi kwe-10+2 kunoma yiliphi ibhodi elaziwayo ukuze athole ukwamukelwa ku-PG Courses.
- Awukho umkhawulo weminyaka wanoma yiziphi izifundo uma unezitifiketi zemfundo ezidingekayo
- Umfakisicelo kufanele abe yisakhamuzi saseNdiya
I-CUET PG 2022 Imali Yesicelo Sokubhalisa
- Okujwayelekile kanye ne-OBC — INR 800
- I-SC/ST - INR 350
- I-PWD - Ikhululiwe
Abazongenela ukhetho bangakhokha le mali besebenzisa izindlela ezahlukahlukene njengokubhanga nge-inthanethi, ikhadi lasebhange, ikhadi lesikweletu, njll.
Usifaka kanjani isicelo se-CUET 2022
Ifomu Lokubhalisa le-CUET PG 2022 liyatholakala kuwebhusayithi esemthethweni futhi abazongenela ukhetho bangagcwalisa futhi balithumele lapho ngaphambi kokuphelelwa yisikhathi kosuku Lokubhalisa lwe-CUET PG 2022. Vele ulandele futhi wenze lezi zinyathelo ezingezansi ukuze ufeze le nhloso ethile.
Isinyathelo 1
Okokuqala, vakashela ingosi yewebhu esemthethweni ngokuchofoza lapha Isivivinyo Sokungena Enyuvesi Esijwayelekile.
Isinyathelo 2
Ekhasini eliyisiqalo, uzobona inketho ethi Faka ku-inthanethi esikrinini chofoza/chofoza kulokho bese uqhubeke.
Isinyathelo 3
Lapha uzobona ezintathu ongakhetha UG, PG, kanye RP, vele ukhethe inketho PG etholakala esikrinini.
Isinyathelo 4
Manje kuzodingeka ubhalise kusizindalwazi sewebhu uma umusha kule nkundla ngakho, Bhalisa usebenzisa igama lakho, ikheli le-imeyili elivumelekile, inombolo yocingo, usuku lokuzalwa, kanye nekhodi yokuqinisekisa esesikrinini.
Isinyathelo 5
Uma inqubo yokubhalisa isiqediwe, isistimu izokwakhela i-ID nephasiwedi.
Isinyathelo 6
Ngena ngemvume usebenzisa lezo mininingwane ukuze ufinyelele ifomu lesicelo.
Isinyathelo 7
Faka yonke imininingwane yomuntu siqu neyokufundisa edingwa uhlelo.
Isinyathelo 8
Layisha wonke amadokhumenti adingekayo njengesithombe, isiginesha, namanye ngosayizi namafomethi anconyiwe.
Isinyathelo 9
Manje khetha isikhungo sokuhlolwa osithola kalula. khetha futhi ufake izikhungo zokuhlolwa ngendlela oyithandayo.
Isinyathelo 10
Okokugcina, cindezela inkinobho ethi Hambisa etholakala esikrinini ukuze uqedele inqubo ngempumelelo. Uhlelo luzothumela i-imeyili kanye ne-SMS eqinisekisa ukubhaliswa kwakho. Ungagcina ifomu futhi uthathe nephrinta ozoyisebenzisa esikhathini esizayo.
Ngale ndlela, abafuna ukuhlola bangathumela izicelo futhi bazibhalisele I-Central University PG Entrance Exam 2022. Ukuze uhlale unolwazi lwakamuva ngezaziso ezintsha nezindaba ezihlobene nalolu daba, vele uvakashele iwebhusayithi njalo.
Ungathanda futhi ukufunda I-AMU Class 11 Ifomu Lokungeniswa 2022-23
Imicabango Final
Hhayi-ke, uma ubhekene nenkinga yokufaka isicelo salesi sivivinyo Sokungenela khona-ke sinikeze yonke imininingwane, imininingwane edingekayo, nezinsuku ezimisiwe ezihlobene nokubhaliswa kwe-CUET PG 2022.


text:
Kubaluleke Kakhulu Ukulalela Umsebenzi KaMoya ONgcwele
UXiaowei Edolobheni laseShanghai
Esikhathi esithile esadlula, yize noma njalo ngangithola intshisekelo kanye nomhlomulo lapho udade engangisebenza naye abelana nami ukukhanyiseleka akutholile ngenkathi edla futhi ephuza izwi likaNkulunkulu, ngangiphinde futhi njalo ngibe nomuzwa wokuthi uyabukisa. Ngangiye ngizicabangele ngithi, “Uma ngimphendula manje ave ngizobe ngivumelana naye kukho konke? Ngaleyo ndlela, ngeke na ngibukeke njengomncinyane kunaye?” Ngenxa yalokho, nganqaba ukuveza eyami imibono noma ukuphawula uma sixoxa nganoma yimiphi imicabango ayabelana nami ngayo. Kwathi ngokunye, udadewethu, ethole ukukhanyiseleka ngokudla nokuphuza indima ethile yezwi likaNkulunkulu, wabona ukuthi kwakukhona okungalungile ngesimo sethu futhi wangibuza ukuthi ngingathanda na ukuhlanganyela naye sixoxe ngaleyo ndima yezwi likaNkulunkulu. Uthe nje eqeda kungicela, yonke le micabango nemizwa yomhawu yavuka yema ngezinyawo: “Ufuna nje ukufakaza kuwena, ufuna umuntu ozokulalela ngenkathi ushumayela. Ngingahlanganyelelani ngixoxe nawe?” Ngaze ngabalekela nomhlangano okwakufanele sibe nawo ukuze nje kungadingeki ngimlalele. Emva kwesikhashana, ngangizwa nginomthwalo omkhulu enhliziyweni yami, ngangazi ukuthi kwakukhona okungalungile esimweni sami, kodwa ngingakwazi ukucabanga indlela elungile yokusombulula le mpi engaphakathi kimina. Into engangingayenza nje ukuzinikela ngokugcwele emisebenzini yami, ngidle futhi ngiphuze izwi likaNkulunkulu, ngiphinde ngicule amahubo ukuze ngizithikazise kule mizwa engemihle. Noma kunjalo, noma nini lapho kwakufanele ngibhekane nesimo leso, leyo nkohlakalo efanayo yayivuka ime ngezinyawo enhliziyweni yami—izinto zaziya ngokuya ziba zimbi, zingabi ngcono—futhi ngangingazi nokuthi ngangizokwenzani ngalokhu.
Ezinsukwini ezimbalwa ezilandelayo, saba nokuhilizisana nodadewethu ngesikhathi sixoxa. Udadewethu lo wathi: “Kamuva nje selokhu uthulile kakhulu ngesikhathi sihlanganyele, kukhona okusengathi akuhambi kahle ngawe kamuva nje.” Ngezwa lawo mazwi sengathi isibhakela esiswini, kodwa phela ukuze ngingabonakali ngihluliwe ngaphika ukuthi kwakukhona inkinga. Ngaleso sikhathi kimina kwakubonakala sengathi udadewethu lo wayezikhukhumalise kakhulu: Kwakungathi wayevele akhulume ngaphandle kokucabangela isithunzi sami futhi ngabona sengathi wayengibukela phansi. Yonke imicabango emibi yokonakala yangifikela yelekanyana. Ngenkathi ngizama ukudlubulunda, kungale nkathi umoya waba ugcwala ubumnyama; ngase ngingasaxhumene noNkulunkulu. Ngizizwa ngiphelelwe Amandla, ngaguqa phambi kukaNkulunkulu ngacela ukuba angikhanyisele ngisibone kahle isimo sami. Phakathi nomkhuleko, izwi likaNkulunkulu lafika kimina: “Labo ababona umsebenzi woMoya oNgcwele njengomdlalo abanangqondo!” (“Ukwazi Izigaba Ezintathu Zomsebenzi KaNkulunkulu Kuyindlela Yokwazi UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni). Emva kwalokho, ngaphinde ngahlangabezana nale ndima elandelayo: “UMoya oNgcwele akasebenzi nje kuphela kumadoda athile asetshenziswa nguNkulunkulu, kodwa ikakhulukazi ebandleni. Kungenzeka asebenze kunoma ubani. Angasebenza kuwena manje, bese emuva kokuthi usumuzwile, angasebenza komunye emva kwalokho. Landela ngokushesha; lapho ulandela eduze ukukhanya kwamanje, yilapho impilo yakho ingakhula khona. Noma ngabe uluhlobo luni lomuntu, uma nje uMoya oNgcwele usebenza kuye, yenza isiqiniseko sokuthi uyalandela. Yamukela izinto azizwile ngalokho okuzwile ngokwakho, futhi uzothola izinto eziphakeme kakhulu. Ngokwenzenjalo uzothuthuka ngokushesha okukhulu. Lena indlela yokupheleliswa komuntu nendlela impilo ekhula ngayo. Indlela yokupheleliswa itholakala ngokulalela kwakho umsebenzi kaMoya oNgcwele. Awazi ukuthi uNkulunkulu uzosebenza ngomuntu onjani ukukuphelelisa, nokuthi uzosebenza ngamuphi umuntu, isigameko, noma into ukukulethela inzuzo nokukusiza ukuthi uthole ukuqondisisa okuthile. Uma ukwazi ukuhamba kulo mgudu olungile, lokhu kukhombisa ukuthi kunethemba elikhulu lokuthi upheleliswe uNkulunkulu. Uma ungakwazi ukwenzenjalo, lokhu kukhomba ukuthi ikusasa lakho lifiphele futhi limnyama” (“Labo Abalalela UNkulunkulu Ngenhliziyo Yeqiniso Bayozuzwa Ngokuqinisekileyo NguNkulunkulu” encwadini ethi Izwi Livela Lisenyameni). Ngifunda le ndima, kwangicacela ngingalindele: Sonke lesi sikhathi benginqaba umsebenzi kaMoya oNgcwele! Kulezi zinsuku, udadewethu usethole kaningi ukukhanyiseleka ekudleni nasekuphuzeni izwi likaNkulunkulu, unomthwalo ngomsebenzi wakhe kanye nempilo yabanye, futhi uyakujabulela ukweseka nokusiza abanye; kusobala ukuthi uMoya oNgcwele uyasebenza ngaye. Kufanele ngithobele umsebenzi kaMoya oNgcwele futhi ngamukele ukusizwa, kodwa kunalokho ngabuka udadewethu njengomuntu ogabisayo, ngicabanga ukuthi ufuna kuphela ukukhombisa ukuthi ungcono kangakanani kunabanye. Ngenxa yalokho, ngenqaba ukukhanyiseleka kwakhe, futhi ngenqaba ukuhlanganyela naye. UNkulunkulu wayesebenza ngalo dadewethu ukuze angikhombise isimo sami futhi angisize kodwa konke engakwenza ukumthela ngomhawu ngicabangele kabi futhi ngimthathe njengesitha sami. Uma ubheka ngaphandle, kubukeka sengathi lokhu kwakuwukushayisana nje kwemibono phakathi kwami nodadewethu lo, kodwa eqinisweni bengilokhu ngiziqhatha noNkulunkulu! Ingabe nganginganqabi futhi ngala umsebenzi kaMoya oNgcwele? Ngaze ngazikhukhumeza, futhi nganenkani! Ukuze ngibambe isithunzi sami nesikhundla emphakathini, nganqaba ukuzehlisa mina ukuze ngithole usizo lwakhe ngaze ngamkhiphela eceleni, ngamgwema futhi ngehlulela nokuhlanganyela kwakhe! Akukho nentwanyana yokuhluzeka kwengqondo noma ubuntu kimina! Ngalesi sikhathi, ngabona ukuthi bengingaphili ngokulalela nokwesaba uNkulunkulu, angilithandanga iqiniso futhi ngangiyimpumputhe ngingawuboni umsebenzi oyigugu kaMoya oNgcwele kudadewethu. Kunalokho, ngabeka esami isikhundla nokuziqhenya ngaphambi kwayo yonke enye into. Ngangingavele ngishiye umsebenzi kaMoya oNgcwele kunokuba ngiphoxeke. Ingabe izenzo zami zazehluke kanjani kunalezo zabaholi bezenkolo, bona, ukuze bathole udumo nezikhundla emphakathini, babenqaba futhi baphike uNkulunkulu ngisho noma bazi ukuthi le indlela yeqiniso? Ingabe ngangingeve nje ngifana nabanye abathanda ukuzithokozisa ngeze ngisho labo, njengoba uNkulunkulu asho, ababona umsebenzi kaMoya oNgcwele njengomdlalo? Uma ngibuka emuva, ngiyabona ukuthi uMoya oNgcwele wayengeve nje esebenza kudadewethu, kodwa wayezama nokuba angithuthukise nami, avule amehlo ami futhi ngithole okuthile kule nqubo. Kodwa mina yini engayenza lapho? Ngangizikhukhumeza futhi ngizidla futhi ngenqaba umusa kaNkulunkulu njalo uma enginikeza. Mangaki amathuba angiphutha okuba ngipheleliswe, ngikhanyiseleke futhi ngizuze ukukhanyiseleka emaqinisweni! Bengiyisiwula bo, ngaze ngayisilima!
Ngaleso sikhathi, ngezwa ngisho inzondo enkulu kanye nokulahlwa unembeza ngako konke engangikwenzile, ngakho ngathandaza kuNkulunkulu, “Nkulunkulu, bengiyimpumputhe, ngiyisiwula, futhi ngizikhukhumeza, futhi ngingafanelwe nakancane umsebenzi Wena owenzile kimina noma ukuba ngisindiswe Nguwe. Nkulunkulu, ngiyabonga ngokungihola kanye nokungikhanyisela, ngokungikhombisa ukungazi kwami kanye nobuwula. Ngiyakwethembisa, kusuka manje kuya phambili, noma yimuphi wodadewethu nabafowethu oxoxayo, inqobo uma ekhuluma okuhambisana nezwi likaNkulunkulu noma intando kaNkulunkulu, ngizomlandela, ngimlalele futhi ngimamkele, ngoba lena yindlela ebheke ekukhuleni empilweni yami kanye nophawu lwesibusiso Sakho. Angilaleli nje kuphela umuntu oyedwa, kodwa zonke izinto ezakhayo ezivela Kuwena. Kuyithuba lokwamukela ukusindisa Kwakho. Uma kwenzekile ngangakulaleli noma ngakuhlubuka futhi Wena, ngicela ukuba uthele isijeziso phezu kwami.”
Uma unanoma yibuphi ubunzima noma imibuzo ekukholweni kwakho, sicela usithinte noma nini.


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Ukufuthelana sokufike kuzinga elibi elizweni phezu kochuku lwamasotsha lamapholisa wona aqhubeke engenela abantu ezindlini eHarare lakoBulawayo izolo ebabhaxabula kabuhlungu.
Banengi ababikwa betshayiwe emalokitshini akoBulawayo agoqela eMpopoma laseMagwegwe izolo ebusuku.
Kuthange koBulawayo njalo amasotsha la angenele abantu emalokitshini afana leMabuthweni atshaya abantu mahlayana, ikakhulu abesilisa njalo abanye babikwa belimele kakubi.
Bakhona ababikwa sebechema igazi ngemva kokutshaywa lokhu. Edolobheni leHarare lakho kubikwa kungesifanayo.
Abalwela amalungelo oluntu abanengi babalekile ezindlini zabo ngoba bedingwa ngamehlo abomvu besetheswa icala lokuqoqa udlakela olwaba khona ngesikhathi sokukhalala umsebenzi ngeviki edluleyo.
Lanxa ikomitshini ebona ngezamalungelo isithi abantu ababulawe ngamasotsha lamapholisa bayisitshiyagalombili, abanye bathi bayedlula khonapho khatshana.
USithandekile Mhlanga weStudio 7 uxoxe lesiphathamandla seMDC koBulawayo uMnu Felix Magalela Mafa yena othi amalunga ebandla lakhe amanengi secatshile kweleSouth Africa.


text:
Mkhuseli Sizani
Inqwaba yabahlala emgwaqeni yase-Nelson Mandela Bay basebenzisa ulayini omude eMnyangweni Wezabasebenzi ukuze bazuze ngokwabo.
Abantu baseNingizimu Afrika abangaphezu kwezigidi ezintathu balahlekelwe yimisebenzi selokhu kwaqubuka i-Covid-19 kanti amahhovisi oMnyango Wezabasebenzi agcwala mihla namalanga ngabantu abafuna umshwalense wabo wokungasebenzi. Kepha ngenxa yezinyathelo zokuqapha i-Covid-19 uMnyango ungasebenzela kuphela abantu abangama-200 ngosuku.
Abahlala emgwaqeni eduze noMnyango Wezabasebenzi e-Port Elizabeth e-Govan Mbeki Avenue, imvamisa bazungeze izitolo eziseduze, bachithe usuku kulayini, bese bethengisa indawo yabo ngemali engama-R50 kubafakizicelo.
UNkosinathi Ngalo, oneminyaka engama-29, waselokishini lase-Govan Mbeki uthe: “Kumele siphithizelele imindeni yethu. Kusukela kuqhamuka i-Covid asikwazanga ukuhamba ngokukhululeka futhi sicele imisebenzi. Sibe sesinquma ukuthi sizolala ngaphandle kwaleli hhovisi sithengisele abantu indawo ngemali engama-R50.
“Abantu abafuni ukuma isikhathi eside kulayini kodwa siyabenzela lokho. Ngeviki ngenza imali engama-R250 futhi lokho kungisiza ukuthi ngondle umama wami ongasebenzi nezingane zakithi ezimbili.”
Umngani wakhe u-Aphelele Simon, oneminyaka engama-25, uthe: “Ngayeka isikole ngifunda ibanga le-11 ngoba ekhaya akekho umuntu obeka isinkwa etafuleni. Singaphezu kwama-50 (ohobo) futhi abantu abaningi basebenzisa izinsiza zethu. ”
UZoleka Mabija, oneminyaka engama-33, wase-Motherwell uthe bangabasindisi bempilo.
“Nginengane enezinsuku eziyi-18. Ngifike lapha ngehora lesithathu entathakusa ngoba ngesonto eledlule ngijikiswe ngo-8: 30 ekuseni ngoba bekugcwele. Kodwa namuhla ngingowesibili ngoba ngisithengile isikhala. ”
ULinda Peter, oneminyaka engama-37, wase-Wells Estate uthe, “Ngikhokhe imali eyi-R100 amahlandla amane ukuthi ngikhokhele uhambo ngalunye. Kodwa angikaze ngisizwe. Namhlanje ngithenge isikhala futhi ngingowokuqala kulayini.”


text:
Amabhodlela engilazi angabonakala yonke indawo empilweni.Yenziwe ngengilazi eyenziwe nge-amorphous inorganic non-metallic material.Ingilazi: Into eqinile ebonakala esobala eyenza uhlaka lwenethiwekhi eqhubekayo lapho incibilika.Ngesikhathi senqubo yokupholisa, i-viscosity ikhula kancane kancane futhi iqine ngaphandle kokucwebezela izinto ezingezona ezensimbi.Ukwakheka kwengilazi evamile ye-chemical oxide (Na2O·CaO·6SiO2).
Inqubo yokukhiqiza ibhodlela lengilazi ikakhulukazi ihlanganisa:
①Ukucutshungulwa kwangaphambili kwezinto zokusetshenziswa.Gcoba inqwaba yezinto ezisetshenziswayo (isihlabathi sequartz, i-soda ash, i-limestone, i-feldspar, njll.) ukuze womise izinto ezisetshenziswayo ezimanzi, futhi ususe insimbi ezintweni ezingavuthiwe ezine-ayoni ukuze uqinisekise ikhwalithi yengilazi.
② Ukulungiswa kwenqwaba yezinto.
③Ukuncibilika.I-batch yengilazi impahla ishiswa ezingeni lokushisa eliphezulu (1550 ~ 1600 degrees) kuhn yokushisa ithangi noma kuhhavini oshisayo ukuze kwakheke iyunifomu, ingilazi ewuketshezi engenabhamuza ehlangabezana nezidingo zokubunjwa.
④Ukwakha.Ingilazi ewuketshezi icutshungulwa ibe yimikhiqizo yomumo odingekayo, njengamapuleti ayisicaba, izitsha ezihlukahlukene, njll., ngokuvamile aziwa ngokuthi amathuluzi abrasive.
⑤ Ukwelashwa kokushisa.Ngokusebenzisa i-annealing, quenching nezinye izinqubo, isizathu esizwakalayo ukuqeda noma ukukhiqiza ingcindezi, ukuhlukaniswa kwesigaba noma i-crystallization ngaphakathi kwengilazi, nokuguqula isimo sesakhiwo sengilazi.Amabhodlela engilazi ngokuvamile anelogo eqinile, futhi ilogo nayo yenziwe ngesimo sesikhunta.Ngokwendlela yokukhiqiza, ukubunjwa kwamabhodlela engilazi kungahlukaniswa ngezinhlobo ezintathu: ukushaywa ngesandla, ukuvuthela ngomshini kanye nokubunjwa kwe-extrusion.Sika futhi uthukuthele ukuze wenze ibhodlela lengilazi.
⑥Ibhodlela lengilazi lishintshe kakhulu izinga lokushisa kanye nokushintsha kwesimo phakathi nenqubo yokubumba, futhi lolu shintsho lushiya ingcindezi yokushisa engilazini.Ukucindezeleka okunjalo okushisayo kuzonciphisa amandla nokuzinza kokushisa komkhiqizo wengilazi.Uma ipholile ngokuqondile, kungenzeka ukuthi iqhume ngokwayo ngesikhathi sokupholisa noma kamuva phakathi nokugcinwa, ukuthuthwa kanye nokusetshenziswa.Ukuze kuqedwe ukwenzeka kokuqhuma okubandayo, umkhiqizo wengilazi kufanele ukhishwe ngemuva kokwakhiwa.I-Annealing iwukugcina izinga lokushisa likubanga elithile lokushisa noma liphole kancane isikhathi esithile ukuze kuqedwe noma kuncishiswe ingcindezi yokushisa engilazini ibe inani elivumelekile.Ngaphezu kwalokho, eminye imikhiqizo yengilazi ingaqiniswa ukuze kwandiswe amandla ayo.Kubandakanya ukuqina ngokomzimba (ukucisha), okusetshenziselwa izibuko eziwugqinsi, ingilazi yedeskithophu, amawindshieldi emoto, njll.;kanye nokuqina kwamakhemikhali (i-ion exchange), esetshenziselwa ingilazi yekhava yewashi, ingilazi yendiza, njll. Umgomo wokuqina ukukhiqiza ukucindezeleka okucindezelayo ebusweni bengilazi ukwandisa amandla ayo.
Ngaphambi kokukhiqizwa kwamabhodlela ewayini engilazi amahle, kunezinqwaba zesihlabathi se-quartz, i-soda ash, i-limestone, i-borax namanye amaminerali.Ngemuva kwenqubo engenhla, uma kukhona amaphethini anemibala emabhodleleni engilazi, kunezinqubo eziningi, ekuqhumeni kwamabhodlela engilazi.Ngemva kokubumba, ukufutha kanye nokucwebezela, futhi ekugcineni ilebula nokubhaka izimbali, zingapakishwa futhi zithunyelwe kumenzi.Ingabe inqubo yokukhiqiza amabhodlela engilazi isanzima kakhulu, futhi imininingwane ibaluleke kakhulu, ngaphandle kwalokho izothinta kakhulu izinga lamabhodlela engilazi.
Isikhathi sokuthumela: Dec-23-2021


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Ukushisa Ukunciphisa Ukushisa Umshini
Incazelo
Umshini wokushisa ophezulu wokushisa okushisayo, ukushisa okufudumele, ukuhlehlisa ukufakela ama-shafts, ama-motor, ama-bearings, njll.
Isicelo Esiyinhloko:
Mina Ukuqaqa ezishisayo, Ukushisa umhlangano, ukuncipha kufaneleka
l Preheat: ukushisa kwe-weld, ukumboza, ukufafaza, ukugoba, ukufaka nokushisa okungafanelekile
l Ukwelashwa kokushisa ngemuva kwe-weld: ithangi, i-boile, ipayipi, ishidi lensimbi noma eminye imisebenzi yensimbi
l Ukushisa Okungenayo: Ukushisa kwesikhunta, i-shipboard, i-zinc bath, izingxenye zensimbi ezinkulu nezingajwayelekile
l Ukushisa kwezinto zepayipi: uwoyela wepayipi, igesi lamapayipi, amanzi wepayipi, ipayipi petrochemical nezinye izinto zepayipi
Izici main:
* Ijubane elikhulu: 70%
* Ukubekezelelana okuphansi
* Ukonga Amandla
* Ukusebenza kahle okuphezulu
* Ukushisa okunembile
* Ukusebenza okulula
* Ukushisa okungathintwa
* Ukuvikelwa kwemvelo
* Isimo se-Hypothermia
* Ukupholisa umoya kulungele indawo enezinga eliphansi lokushisa
* Ukushisa kwe-Induction kufana kakhulu kunowoyela, igesi, ukushisa ilangabi


text:
I-Makeup sponge ingenye yezimonyo ezidingekayo zamantombazane. Isipanji sokwenza izimonyo sisebenza ngokungenaphutha ukwakheka kwesikhumba esibukeka kahle futhi esibushelelezi. Ingafaka izimonyo ngokushesha. Okusebenza kahle kakhulu uma kusetshenziswa impushana kepha kungasetshenziswa ngoketshezi nangokhilimu. Ingakhipha futhi isuse ukwakheka.
Izinto: Isipanji (i-polyurethane)
Iyahlambeka: YEBO
Iphakheji: 100pcs / isikhwama, 1200pcs / ibhokisi,
Usayizi weCarton 40 * 45 * 60cm noma
1500pcs / ibhokisi ngosayizi Carton 45 * 45 * 60cm,
Iphakheji lingenziwa ngezifiso njengesicelo sakho.
I-logo: I-logo eyenziwe ngokwezifiso iyamukeleka, i-OEM ne-ODM yamukelekile.
Usayizi: 40mm * 60mm
Umumo: I-Teardrop Makeup Sponge, i-Cucurbit Makeup Sponge, i-Makeup Sponge ene-Sika, Umumo Wokwezifiso


text:
UMcimbi wokudinga isiqamulamayezi, intomb’enhle ukwedlula ezinye okaMiss Tourism Zimbabwe uqhutshwe kakuhle edolobheni lakoBulawayo ngoMgqibelo owedluleyo isicoco lesi sitholwa nguNkosazana Tafadzwa Jaricha oliqgwetha odabuka esigabeni seManicaland.
Bekungabizwa ozwayo edolobheni lakoBulawayo ngoMgqibelo emkhosini wokukhetha intomb’enhle ukwedlula ezinye isiqamulamayezi, esinguMiss Tourism Zimbabwe lapho uNkosazana Tafadwza Jaricha oleminyaka engamatshumi ababili lantathu yokuzalwa onguye onqobe amanye amantombazana angamatshumi amabili aakade efuna lesi sicoco esiba yindlovukazi kaMiss Tourism Zimbabwe.
UJaricha uthole lesi sicoco esiza lomvuzo wenkulungwane ezilitshumi zamadola -$10 000, imota ye Mercedes Benz C Class, athole letikiti lendizamtshina lokuya kumcimbi kaMiss World Tourism ehlawulelwa yinkampani yeUnited Refineries lokunye.
Abanye abalandele uJarica ekunqobeni kulo umcimbi nguNkosazana Natalie Magondo odabuka eMashonaland East obelitshatshazi lakuqala oleminyaka engamatshumi amabili lambili yokuzalwa. Kuthi isicoco setshatshazi lesibili sitholwe nguNkosazana Life Matunzeni oleminyaka engamatshumi amabili lambili yokuzalwa . Amatshatshazi womabili asuke kulumcimbo ethwele imivuzo egoqela inkulungwane ezinhlanu zamadola-$5 000 ngamunye.
Kumcimbi ofanayo uNkosazana Michelle Nyika osuka eHarare uthole isicoco sokuba nguMiss Personality, kuthi loNkosazana Maita kaina osuka eHarare wathola esika Miss Talent.
UMnu Lewis Mhlanga ubuke uMcimbi weMiss Tourism Zimbabwe walonyaka kodwa wasola ukuphuza kokuqala kwawo.
“Umcimbi ubumuhke sibili njalo leNkosazana uJaricha oligqwetha osuka eManicaland nguye onqobileyo lobanye behuze ukuqala kumele bakulungise lokho kusasa”
UNkosikazi Jacqueline Ndlovu obe khona kulumcimbi uthi bekukuhle ejabulela kakhulu ingoma ebezitshaywa lapho.
“Bekugidwa kukuhle kulo umcimbi ngoba batshaye ingoma ezenze sagida kwabakuhle. Ethi impumela layo iphume kuhle njalo onqobileyo ebekhupha isilungu ngamakhala”
UMnu. Simion Sibanda isakhamuzi sako Bulawayo uthi umcimbi ubumuhle kodwa wasola okuthile okugoqela imali yokungena ebiphezulu.
“Umcimbi ubuhleliwe kodwa lapho oqhutshelwe khona bekungabukeki, uphuzile ukuphela ngoba uphuze ukuqala lentengo yokungena ibiphezulu kubeyisikhubekiso kwabanye..”
Umphathintambo wedolobho lakoBulawayo, uNkosikazi Judith Ncube nguye obengumhlonitshwa kulumcimbi.
UNkosikazi Sarah Mpofu-Sibanda olesicence sokuqoqa umcimbi kaMiss Tourism Zimbabwe uthi umcimbi walonyaka uphumelele okwamagama esithi ulethemba lokuba uNksazana Jaricha uzakaphamisa iflag ye Zimbabwe ngokugcweleyo lapho eqhuba umsebenzi wakhe umnyaka wonke.


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I-WR481872T4 eshalofini iyunithi eshalofini elisetshenziswa ngensimbi esindayo, i-SP482472 ilifanele kakhulu igumbi lokuphumula, ukutadisha, igalaji emi eshalofini lensimbi elinezitezi ezinhlanu, ingahlangabezana nazo zonke izidingo zakho zamashalofu asekhaya.
Nge-WR481872T4 Welded Steel Garage Shelving Unit, ungagcina kalula izinto ezinkulu, ezinkulu ngokweqile futhi ugcine igaraji lakho lasekhaya noma indawo yokusebenzela ihlanzekile futhi ihlelekile, iyashesha futhi ilula. Le yunithi yethala lensimbi ingabamba izinkulungwane zamathuluzi, imishini, amadivayisi, nezinye izinto ezidingekayo kepha kuthathe kuphela imizuzu ukuhlangana.


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Iphrofayela Yenkampani
I-Guangxi Mashan Shengsheng Paper Co., Ltd. yasungulwa ngo-2017 futhi itholakala ebhandeni legolide laseShayina lemboni yokwenza amaphepha iGuangxi, ikhaya loqalo nomoba, sizinikele ekukhiqizeni uqalo kanye ne-pulp yomoba nephepha kusukela ngosuku lokuqala. .
Singabakhi bephepha basendlini abanesitobhi esisodwa, esinomshini wokugaya owodwa, isigayo esisodwa sokukhiqiza iphepha, kanye nesigayo esisodwa sokuguqula iphepha, konke e-Guangxi.Imikhiqizo yethu imboza iphepha lasendlini yangasese, izicubu zobuso, amanaphuphu ephepha, iphepha lasekhishini, kanye nethishu ephaketheni.
Ngomshini othuthuke kakhulu kanye nengcebo enkulu yesipiliyoni, sisebenze nezitolo ezinkulu eziningi ezaziwayo kanye nokuhlinzeka ngezindawo zokudlela, amahhotela, izitolo ezinkulu nokunye.
Iphepha leShengsheng lizuze idumela elihle kumakhasimende ethu emakethe yasekhaya nasezimakethe zaphesheya kwezilwandle ezihlanganisa iYurophu, iMelika, iNingizimu-mpumalanga ye-Asia, iMpumalanga Ephakathi, kanye ne-Afrika ngezinga eliphezulu nezintengo eziphusile.
Abanikazi bamasheya bethu basebenze embonini yamaphepha iminyaka engama-35 ukusuka ekugxilweni kuya emikhiqizweni ephelile.Njengoba besazi, i-fiber engaxutshiwe izokonga u-16% kuya ku-20% wokusetshenziswa kwamandla ngesikhathi senqubo yokukhiqiza, ngakho-ke sincoma ngokuqinile imikhiqizo yephepha loqalo olunsundu olungaxutshiwe.Inhloso yokusebenzisa imicu engeyona yokhuni engaxutshiwe iwukunciphisa ukusetshenziswa kwemicu yokhuni ngangokunokwenzeka, ukunciphisa ukugawulwa kwamahlathi, kanjalo nokunciphisa ukukhishwa kwekhabhoni.
Saqala ukukhiqiza imikhiqizo yamaphepha ngo-2004. Imboni yethu itholakala e-Guangxi lapho kunemithombo eminingi yezinto ezingavuthiwe zokudonsa iphepha e-China.Sinezinsiza eziningi kakhulu zefayibha—100% wezinto zokusetshenziswa zemvelo ezingezona zokhuni.Siyisebenzisa ngokugcwele imicu ene-fiber ratio yesayensi nenengqondo, futhi sithenga kuphela imicu engaxutshiwe ukuze sikhiqize iphepha elinganciphisa ukusetshenziswa kwemicu yokhuni ngangokunokwenzeka, sinciphise ukugawulwa kwamahlathi ukuze kuncishiswe ukukhishwa kwekhabhoni.Thanda impilo futhi uvikele imvelo, sikunikeza iphepha lasendlini eliphephile nelinempilo!
Ngomgomo wokukhishwa kwekhabhoni encane, sihlala senza imizamo yokukhiqiza uqalo/iphepha likashukela, sinikeza izixazululo zokupakisha zangokwezifiso zephepha, kanye nokwenza abantu abengeziwe bajoyine uhambo lwephepha lasendlini elingenasihlahla nelingenapulasitiki, elivumelana nemvelo. imikhiqizo.


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I-Bitcoin Ifana Njenge
by Oleg Andreev 2017/12/10open in new window
I-Bitcoin ifana nemali ebonakalako: akukghonakali ukuthi uyibusele emuva godu nguwe onesibopho sokuyitjheja. Nawulahla isikhwama sakho semali, ulahla imali yakho. Unganikela omunye umuntu ama-bitcoin ukuthi akubambele wona, kodwana kuzkufana nebhanga: kumele ubathembe ukuthi angekhe babaleke nemali yakho.
I-Bitcoin ayifani nemali ebonakalako: ungayibulunga ngobunengi ofuna ngakho angekhe idle isikhala. Ungayithumela komunye nomunye umuntu. Akukghonakali ukuthi ibe sikhohliso. Angekhe uyinikele umzuzwana: ukwenza isiqiniseko ukuthi ithumelekile, kumele ulinde imizuzu elithjumi kufikela emizuzwini elitjhumi nahlanu ukuze uthole ubufakazi obukhiqizwa lithungelelwano.
I-Bitcoin ifana negolide: angeke uyikhiqize ngendlela ofuna ngayo, kunenani elinomkhawulo godu inani leli lirhajheke ku-spacetime continuum (kanengi isikhathi). Ukuze uthole ama-bitcoin kufanele omunye umuntu akuphe wona, nofana kufanele โuwembeโ. Njenge golide, i-Bitcoin iyaphazima, idosa abantu ngokubumbeka kwayo okuhle, ukwakheka, imitlomelo ehlakaniphileko, nesithembiso sekululeko ekugandelelwelweni.
I-Bitcoin ayifani negolide: isikhathi sokunikelwa kwe Bitcoin akutjhentjhi (kunenani elibekiweko lama-bitcoin akhiqizwako nge-awara. Unesiqinisekiso sokuthi akekho ozokuthola intaba ye-bitgold nofana ayembe kuma-asteroids. Ngokuhluka ku-golide, ubunzima be-Bitcoin bubekwa ngehlelo lemizamo yokukhiqiza ngehloso yokungatjhentjhi isikhathi. Ungemba yoke igolide ngelanga linye, kodwana angeke kwakgoneka nge-Bitcoin nalokha ukhuphula ibelo lamakhomphyutha. Ukungezelala imizamo yokukhiqiza kungatjhintjha isikhathi esibekiweko kancani (ithungelelwo likhuphula ubunzima ukuaya ekukhiqizweni kwama blogo asithandathu nge-awara, kodwana nanagabe ithungelelo liyakhula lingakhiqiza amablogo alikhomba kufikela kwabunane ngeawara).
I-Bitcoin ifana nebhanga: kunama-khomphyutha, amanzinzolwazi nokuthengisalana. Amanzinzolwazi abulunga ubufakazi bemali engenako nephumako, ukuthi uthumela imali engangani kubani. Yoke into iyidijithi. Awekho ama-vault anegolide nofana amabhokisi wedibhoziti anabanini bawo, koke kutlolwa โeledjeniโ linye kuphela.
I-Bitcoin ayifani nebanga: woke umuntu angaqinisekia ukuthi inzinzolwazi lakhe line ledja elifana nelawo woke umuntu. Akekho umphathi olawula iledja noqinisekisa ukuthi lisesebujameni obuhle. Omunye nomunye umuntu angaba nenani lama-akhawunti ngendlela afuna ngayo, abanini bama-akhawunti woke abaziwa (ngaphandle kokuthi omunye aziveze). Iledja alibulungi namkha alivezi amagama, liveza inani lemali neenomboro zama-akhawunti. Alikho ithuba le-โfractional reverseโ ibhanga nayibolekisa imali edlula imali enayo. Kuhle, kuhle, azikho iinkolodo eledjeni le-bitcoin: kuphakathi kokuthi unayo imali futhi ngeykho ngokupheleleko, nofana awunayo godu angekhe ukgone ukuyiberegisa. Godu, i-Bitcoin iyavumela ukubopha imali nge-โkontragaโ: imilayezo efihlekileko eyenzelwe ukuphadlhalala hlangana nabantu abambalwa nofana phakathi kwesikhathi.
I-Bitcoin ifana nemali yemonopholi: amakhoyini mathowukheni inani lemali yawo engaziwako. Abalulekile ebantwini ngobana bakhetha ukudlala umdlalo. Kuhle kuhle, lokhu kuliqiniso ngegolide nofana enye nenye imali.
I-Bitcoin ayifani nemali yemonopholi: kunenani elibekiweko lokunikelwa amathowukheni godu akekho ongawenza ngokungemthetho. Lokhu kuwabeka ethubeni elihle lokukhethwa emhlabeni jikelele njenga-makhoyini wegolide nesiliva.
I-Bitcoin ifana ne-Git: phakathi kwe-Git (umhlobo wamahlelo alawulako) loke itjhintjho olenzako lihlelwe etjheyinini evikelwe ma-hash afihlekileko. Nangabe uthemba i-hash elitjha, ungathola loke ilwazi elidlulileko (nofana elinye nelinye ihlangothi layo) komunuye nomunye umthombo godu uqinisekise ukuthi ngikho ogade ukulindele. Ngokufanako, ku-Bitcoin, koke ukuthengiselana kuhlelwe ngaphakathi kwe-tjheyini (i-blockchain) godu nasele iqinisekisiweko, ngaphandle kokuthi agqinwe kuphi, ungathemba isiquntu se-blockchain ngaso soke isikhathi ngokuhlola ithjeyini yama-hash ekuhlanganisa no-hash omuthembako. Lokhu kwenza ibulungo eliphadlhalisiweko nokuhlola kokuthembeka okulula.
I-Bitcoin ayifani ne Git: ngendlela yokuthi woke umuntu ufuna ukuberega ku-branch yinye. Ngaphakathi kwe-Git woke umuntu angaba nama-branch nama-fork ambalwa godu awahlanganise ilanga loke. Ku-Bitcoin, umuntu angeke akgone โukuhlanganisaโ ama-fork. Kuhle kuhle, I-blockchain mumuthi wokuthengiselana okudlulileko, kodwana ilithi elidlula woke amalithi (eline-value) godu namanye amalithi amancani (ubude bawo aboungadluli iblogo linya kuya kwamabili) anganawo i-value. Ku-Git i-content ibaluleke ukudlula ama-branch, ku-Bitcoin ukuvumelana kubaluleke ukudlula i-content.
I-Bitcoin ifana ne-Bittorrent: ithungelelo lisezandleni zawo woke umuntu, ayikho i-โmintโ eyodwa nofana โi-bhangaโ. I-blockchain ifana ne fayili yinye ku bittorrent: iqinisekiswe ngokufihlekileko godu ithumelwe hlangana namakhomphyutha amanengi. Woke umhlanganyeli, nabakhiqizi bahlanganyeal ngokulinganako. Nangabe ihlangothi linye lethungelelo liyamotjheka, ukuthengiselana kungadlulela kwamanye amahlangothi. Nalokha woke amahlangothi wethungelelo angaberegi, imininingwane yokuthengiselana ingabulungwa emakhomphyutheni ayikulungwane azijameleko, akekho ozokulahlekelwa yimali. Abantu bangaqhumana, bangaqhubeka bathengiselane ngathi ayikho into eyenzileko. Kokubili, i-Bitcoin ne-Bittorrent zingadlula epini ye-nuclear ngobana ilwazi alilimazi godu linga phindwaphindwa ngokuphephileko.
I-Bitcoin ayifani ne-Bittorrent: ngaphandle โkwamafayiliโ amanengi azijameleko, kunefayili linye elikhula ngaso soke isikhathi: i-blockchain. Godu, abahlanganyeli ababalulekileko ukudlula boke abahlanganyeli bathola imitlomelo yemisebenzi yabo eyimali yamambala.
I-Bitcoin ifana nekululeko yokukhuluma: koke ukuthengiselana mlayezo omncani opepene ongaziwa nomakanjani. Nangabe abakhiqizi bayawuzwa, bazowufaka phakathi kwe-blockchain godu umlayezo lo uzoba semlandweni kufikela naphakade. Woke umuntu uzowubona godu akekho ozokukghona ukuwusula.
I-Bitcoin ayifani nekululeko yokukhuluma: ukutjho into kuyabiza. Ukuthengiselana kutjhidisa amakhoyini okufanele uthome ngawo. Ngalokho ke esinye nesinye isidlhladlha asikavumeleki ukwenza itjhada, abavumelekileko ngilabo abanemitlomelo yokuthola amakhoyini ekuthomeni. Godu, abakhiqizi bangakwala ukuthengiselana nangabe kukgqwele izinto engafunikekiko nofana akunazo immali ezaneleko. Ngalokho ke akekho onikela omunye nomunye ikululeko njenge โtjwaleniโ, kodwana woke umuntu uzama ukuberegisana ngokuzinikela.
I-Bitcoin ifana ne kontraga yomphakathi: yinto yesiko ejwayelekileko. Iberega njengemali nangabe abantu bayiphatha ngaleyo ndlela godu banesibindi sokuyiphatha godu bahloniphe nemithetho yayo. I-theknoloji ifuneka ukunikela lokho okudingengako kwekontraga.
I-Bitcoin ayifani nekontraga yomphakathi: ayifani nekontraga ebayifundisa enkolweni. Ayitjhentjhi, godu ayigandelelwa mithetho ethileko. Yisede yemitheto esekhomphyutheni engatjhentjhiko woke omuntu okhetha ukuyilandela, kungezelela evumelwaneni lawo woke umuntu.
I-Bitcoin ifana nemali yomejigi ye-internet: ngobulula, injalo nje.


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La Ukugibela Okumaphakathi Kuyindlela enenhlonipho futhi enobuciko esiza umgibeli ukuxhumana kangcono nehhashi lakhe ngokwandisa ukuqwashiswa komzimba.
Le ndlela yokufundisa isebenza ngendlela ehlukile ne izimiso zakudala zokugibela ihhashi, noma ngabe yisiphi isiyalo esinokuqashelwa komzimba okudala kakhulu nolimi olungokomfanekiso, umsunguli waso uSally Swift, umake ngaphambi nangemva kwalokho kusukela ngo-1985 wethula incwadi yakhe yokuqala.
I-Centered Riding imayelana nokufundisa kusuka ezingeni lokuqalisa uye ezingeni le-Olimpiki, ukujabulela ukugibela okunesizotha nokuhloniphayo phakathi komgibeli nehhashi. Le ndlela yokufundisa ixuba izivivinyo nemicabango yezindlela ezinjenge I-Alexander Technique futhi of ubuciko bokulwa obufana neTai Chi neQuigong, ukukhulisa ibhalansi nokuxhumanisa ingqondo nomzimba.
Sisebenzisa kakhulu imizimba yethu ngendlela ejwayelekile futhi esiyijwayele, kodwa iqiniso kungaba yilokho sihamba sigwegwile, siqinile futhi asilingani. Ngokungazi, sithatha le mikhuba siye ekugibeleni amahhashi futhi kaningi iba yimbi lapho siqala ukucela ihhashi izinto.
Amahhashi afakazelwa ukuthi ayasabela ekucindezelekeni kwethu namandla esiwasebenzisayo kanye nokungalingani kwethu, ukungezwani nokungabi nenembe kungadala ukuvimba kokuxhumana phakathi kwehhashi nomgibeli. Ngalesi sizathu, i-Centered Riding isifundisa ukuthi i-anatomy yethu injani futhi isisiza sithole ukuthi sisebenza kanjani ekuhambeni, sivule amathuba amasha ekugibeleni.
Le ndlela idinga ukuthi umgibeli azimisele ukuzisebenzela angagcini ngokusola ihhashi lapho okuthile kungahambi ngendlela yakhe. Kulapho umgibeli efunda ukuzwa ihhashi nokulalela izimpendulo zalo lapho sakha khona amahhashi azolile futhi azethembayo. Yini enye, ukungabi bhalansile nokucindezeleka kungadala ukulimala, kokubili ehhashini nakumgibeli.


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Ukugeleza Kokusebenza Kwephrojekthi Yokwenziwa Kwezifiso
Buyekeza uphenyo lwamakhasimende ngokwenza izifundo zokungenzeka
Nikeza isiphakamiso esihlanganisa ukucaciswa komkhiqizo, izindleko nezikhathi kanye nesivumelwano sokudalula okuyimfihlo
Ukwamukela i-PO nokuqala ukukhiqiza
Nikeza ngezibuyekezo zobuchwepheshe phakathi nomkhankaso njalo kanye nesifinyezo ngokwesicelo sekhasimende ngalinye
Landela amakhasimende nganoma yiziphi izinkinga ezingase zibe khona
Isiqondiso se-R&D sesikhungo sobuchwepheshe
I-Derivatives yama-amino acid kanye ne-nitrogen heterocyclic compounds
Ukusetshenziswa kwama-amino acid ekudleni nasemikhiqizweni yezempilo
I-polypeptide yezimonyo kanye ne-polypeptide yezemithi
Ukusetshenziswa kwe-biological fermentation enzyme indlela ekukhiqizeni ama-amino acid