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I-crucible yenziwe nge-aluminium oxide enezinga lokushisa lokudubula elingu-1800 degree kanye namahora angu-40 we-sintering time.
Ukunikezwa kuyahlukahluka komumo wekhava ye-alumina ukuze uvumelane nezidingo zakho ezihlukene zokusebenzisa, ungambozwa ngokuqinile ebhodweni, isivalo akulula ukusiphuka ngokuphila isikhathi eside.
Imininingwane yomkhiqizo:
1)Into: 99.0% ubumsulwa be-Al2O3. Izinga lokushisa: Izinga lokushisa lesikhathi eside liyi-1600 ℃.
2) Isicelo: Izikole, Amalabhorethri, Izikhungo Zokucwaninga kanye nezinye izinkampani ezingadingi izicelo eziqondile.etc.
3) Izimo Ezitholakalayo: ikhava ye-arc ene-slot yekhadi yokusebenzisa ne-Arc/Square/Rectangle/Cylinder/Crucibles and Boats.
I-4) Sebenzisa: Ukuhlaziywa kwamakhemikhali okushisa okuphezulu kwezinsimbi ezihlukahlukene noma ama-nonmetals kumalebhu.
Inzuzo
1.Ukugqwala okuhle kakhulu, amakhemikhali nokungagugi.
2.Ukuzinza okuhle kwe-thermal, ukufakwa kukagesi nokuqina komoya.
I-3.Izinga lokushisa eliphezulu lokusebenza nokuphila isikhathi eside
5.Ingakwazi ukumbozwa ngokuqinile ebhodweni futhi isivalo akulula ukuphuka.
Mayelana ne-Alumina Ceramic
Isivalo se-Alumina, esiqukethe ngaphezu kuka-99% we-AL2O3, izinto ezingu-99% ze-alumina ezisetshenziselwa ukwenza ukushisa okuphezulu kwe-crucible, isithando somlilo esingamelana neshubhu nezinto ezikhethekile ezingagugi, njenge-ceramic bearing, seal ye-ceramic kanye ne-valve yamanzi, ukumelana nokugqwala kwamakhemikhali okuhle, izinga lokushisa ukubekezelelana, kungasebenzisa isikhathi eside ku-1650 ℃, futhi kungasebenzisa izinga lokushisa elifinyelela ku-1800 ℃, kodwa kuphela ukusetshenziswa kwesikhashana.I-Alumina crucible inokumelana okuhle kokupholisa okusheshayo nokushisa okusheshayo futhi akulula ukuqhekeka.Ngoba I-alumina crucible i-grouting molding, ngakho-ke ukuminyana kuphezulu, emkhathini we-oxidation nokunciphisa, i-corundum crucible inokushisa okuphezulu kokushisa okuphezulu namandla omshini, ukuhanjiswa kwe-thermal kukhulu, izinga lokunweba elishisayo lincane, ngaphezu kuka-1700 ℃ ngomoya, i-hydrogen. , umhwamuko wamanzi, i-carbon monoxide nokunye.
Ukusebenza For Industrial Ceramic
Izisetshenziswa:Sinomugqa ophelele wokukhiqiza kanye nemishini yokuhlola, kufaka phakathi umugqa wokukhiqiza othomathikhi.
Ifilosofi: Ngekhwalithi enhle kakhulu, isevisi yesigaba sokuqala, ibhizinisi elithembekile
Ikhwalithi:Siphumelele i-IS0 9001:2005. ejwayelekile, uzinzile, uthembekile
Iqembu: Sinethimba lethu elethu ukucwaninga, ukuklama, ukukhiqiza nokudayisa.
FAQ
Kungani thina?
* Umkhiqizi ochwepheshe kusukela ngo-1997.
* Ukulawulwa kwekhwalithi okuqinile kunqubo yokukhiqiza nokubekezelelana.
* Amasampula wamahhala ayatholakala
* Ukukhiqizwa okwenziwe ngokwezifiso okususelwa kumdwebo wakho noma imininingwane yakho
* Ukulethwa ngesikhathi kanye nokwesekwa okuthembekile kanye nenkonzo
* I-Inventory iyatholakala ukuze ithunyelwe ngokushesha
* Sigcina imfihlo yayo yonke imidwebo nolwazi lwebhizinisi phakathi kwethu.
Ingabe uyinkampani yokuhweba noma umkhiqizi?
* Singumkhiqizi.
Ungakwazi ukunikeza amasampula mahhala?
* Yebo, singanikeza isampula yamahhala uma sinayo esitokweni, kodwa imali ye-courier izoqoqwa.
Ingabe uyawamukela ukukhiqizwa okwenziwe ngendlela oyifisayo ngokusekelwe ekucacisweni kwethu?
* Yebo, sinikeza isevisi ye-OEM ne-ODM. Vele usithumelele umdwebo wakho uma unawo. Uma ungenawo umdwebo, vele usitshele umbono wakho, sizokwenzela umdwebo.
Sinini isikhathi sokulethwa?
* Izinsuku zokusebenza eziyi-7 zemikhiqizo ejwayelekile izinsuku ezingama-30 zemikhiqizo eyenziwe ngokwezifiso.
Inkampani Liling Xing Tai Long Special Ceramic Co., Ltd
Ucingo: +86 13975373343
0086-0731-23253338
I-imeyili: admin@llxtl-china.com
WhatsApp: 0086-13975373343
Ingxenye yochwepheshe ye-alumina ceramic ikhiqizwa e-china
Isevisi yemboni yeminyaka engaphezu kwe-13
Sisebenze namakhasimende amaningi angaphandle
Shiya umlayezo
Copyright © 2022 Liling xing tai long special ceramic co.,ltd Wonke Amalungelo Agodliwe.


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Ukwenyusa Izinga Kungenxa Yokuthola Insindiso KaNkulunkulu
Ukuthuthukisa izinga labantu kudinga ukuba nithuthukise amakhono enu okuqonda, ukuze nikwazi ukuqonda amazwi kaNkulunkulu, futhi nazi indlela yokwenza ngokuvumelana nawo. Lokhu kuyimfuneko eyisisekelo kakhulu. Ngabe akulona yini ukholo oluyindida uma nilandela Mina ngaphandle kokuqonda engikushoyo? Noma ngingakhuluma amazwi amangaki, uma ningakwazi ukufika kuwo, uma ningakwazi ukuwaqonda noma ngabe ngithini, lokhu kusho ukuthi nisilele ezingeni lomqondo. Ngaphandle kwekhono lokuqonda, aniqondi lutho engilushoyo, okwenza kube nzima kakhulu ukufinyelela umphumela ofiselekayo; Kunokuningi engingeke ngikusho kinina ngokuqondile, futhi umphumela ohlosiwe ngeke uzuzwe, okwenza kudingeke, umsebenzi owengeziwe. Ngenxa yokuthi ikhono lenu lokuqonda, ikhono lokubona izinto, kanye namazinga enu okuphila aphansi kakhulu, umsebenzi “wokuphakamisa izinga” kufanele wenziwe kini. Iyona ndlela le edingekayo, ayikho enye indlela, futhi kumele kwenziwe ngale ndlela ukuze ingxenye yemiphumela izuzwe; kungenjalo, wonke amazwi engiwashoyo azoba yize. khona-ke ingabe beningekhunjulwe emlandweni njengezoni? Ingabe beningeke yini nibe abakhohlakele? Anazi ukuthi uyini lo msebenzi owenziwa kinina nokuthi yini edingeka kinina? Kumele nilazi izinga lenu; alikwazi nhlobo ukuhlangabezana nezimfuneko Zami. Ingabe lokhu akubambezeli umsebenzi Wami? Ngokwezinga lenu lamanje kanye nesimilo senu samanje, akekho noyedwa kinina ofanele ukufakaza Ngami, futhi akekho noyedwa ongakwazi nongakumela ukuthwala umthwalo onzima womsebenzi Wami wesikhathi esizayo. Anizizwa yini ninamahloni kakhulu ngalokhu? Uma niqhubeka ngale ndlela, niyosanelisa kanjani isifiso Sami? Kufanele uphile impilo oyinikezwa amathuba. Ungavumeli isikhathi sidlule ngeze—akunagugu ekwenzeni kanjalo. Kumele wazi ukuthi yiziphi izinto okufanele uhlome ngazo. Ungacabangi ukuthi wazi zonke izinto—usenendlela ende okufanele uyihambe! Yini esingakhuluma ngayo nawe uma lingekho nelincanyana kuwena ikhono lokuqonda eliphiwe isintu? Ingabe konke lokhu akulona ize? Futhi ngokobuntu nezinga engilidingayo, akekho noyedwa kinina ofanelekela ngokugcwele. Kunzima ngokwedlulele ukuthola umuntu ofanelekela ukusetshenziswa. Nikholwa ukuthi ningabantu abangakwazi ukungenzela umsebenzi omkhulu, nanokuthi niphathiswe Yimina izinto ezinkulu; eqinisweni, anazi nokuthi ningangena kanjani ezimfundisweni eziningi ezingaphambili kwamehlo enu—pho kungenzeka kanjani ukuba ningene emaqinisweni ajulile? Ukungena kwenu kumele kwenzeke ngendlela ehlelekile futhi kuhambe ngamazinga. Akufanele kube ngokungahlelekile—lokhu akukuhle. Qalani ngokungena ohlangothini olungajulile: Fundani la mazwi umugqa nomugqa nize nizuze ukuqonda nokucaciseleka. Lapho ufunda amazwi kaNkulunkulu, ungabheki nje sengathi ubuka izimbali ngenkathi ugabavula ngehhashi, futhi ungavele wenze ngokugcina icala nje. Futhi ungafunda njalo izincwadi ezikhonjiwe (njengezincwadi zohlelo lolimi noma zokukhuluma nokubhala) ukuze wandise ulwazi lwakho. Ungafundi izincwadi zothando, zemilando yabantu abakhulu, noma lezo ezimayelana nesayensi yezenhlalo; lezi azinanzuzo, kunalokho zingabanga kuphela umonakalo. Kumele wazi konke lokho okumele ungene kukho nokumele ukuqonde. Inhloso yokuthuthukisa izinga labantu iyodwa, ukubenza baqaphele ingqikithi yabo, ukuthi bangobani, isikhundla nokubaluleka kwabo. Kufanele uqonde ukuthi kungani abantu kumele baphishekele iqiniso lokukholwa kuNkulunkulu, nokuthi kwamukelekile na ukuba abantu abalikhuphuli izinga labo manje? Kusemqoka kakhulu nizigcine nifundisekile; ningaphunyukani nalokhu! Kufanele niqonde ukuthi kungani izinga labantu kumele lithuthukiswe, likhushulwe kanjani izinga, futhi yimaphi amaphuzu okuzongenwa kuwona. Kufanele niqonde ukubaluleka kokuphila ngokobuntu obujwayelekile, ukuba kungani lo msebenzi kumele wenziwe, nokuthi abantu kumele bahlelwe kanjani. Lapha ekufundeni kufanele ucacelwe ukuthi yiziphi izingxenye okufanele zifundwe, nokuthi umuntu kufanele angene kanjani. Kufanele nonke nazi ukuthi iyiphi inhloso yokufunda. Akukhona ukuqonda amazwi kaNkulunkulu nokungena eqinisweni? Isiphi isimo esidlangile emabandleni manje? Uma nitshela umuntu ukuthi akafunde, uyakhohlwa ngenjabulo yamazwi kaNkulunkulu. Abenzi lutho usuku lonke ngaphandle kokufunda. Uma ufuna baphile ngobuntu obujwayelekile, banaka kuphela ukuqoqa imizi yabo, ukupheka, noma ukuthenga izinto zokupheka. Bakhathalela lezi zinto kuphela; bagcine bengakwazi ukuphila impilo ejwayelekile yebandla. Seniphambukile ekwenzeni kwenu uma nihlala esimweni samanje. Pho kungani nicelwa ukuthi ningene empilweni yomoya? Konke enikufundayo yilezi zinto ezingeke zinisize ekuzuzeni lokho okudingeka kinina. Ukungena ekuphile namanje kuseyikho okusemqoka kakhulu; isizathu sokwenza lowo msebenzi, kuze kube manje, ukuxazulula izinkinga abantu ababhekana nazo ekuhambeni kwabo. Ukuphakamisa izinga kukuvumela ukuba wazi imvelo yomuntu nomongo womuntu—inhlosongqangi yokwazi lezi zinto ukuba impilo yomoya yabantu ikhule nesimo sabo siguquke. Mhlawumbe uyakwazi ukugqoka kahle futhi ubukeke kahle; mhlawumbe unokuqondisisa kanye nobuhlakani, kepha ekugcineni, uma kufika usuku lokuba uye emsebenzini, awukwazi ukwenza lokho. Yingakho-ke kufanele wazi-ke, okufanele ngabe uyakwenza futhi ngesikhathi uphakamisa izinga lakho. Into ewumgomo lapha ukuguqula wena; ukuphakamisa izinga lengqondo yakho kuyinto eyisengezo. Ngeke kusize uma izinga lakho lingathuthukisiwe, kanti-ke kubi kakhulu uma isimo sakho ngokwemvelo singakwazi ukuguqulwa. Okunye ngaphandle kokunye ngeke kwanele. Ukuba nobuntu obujwayelekile akuchazi ukuthi uthwale ubufakazi obunzima. Okudingekayo kinina akulula kakhulu.
Kulapho izinga lomuntu selithuthuke kangangokuthi abe nomqondo kanye nendlela yokuphila yobuntu obujwayelekile futhi abe nendlela yokungena empilweni—kulapho kuphela ayokwazi khona ukuguquka futhi abe nobufakazi angafakaza ngabo. Uma usuku lokuba ufakazi lufika, kumele uphinde ukhulume ngoguquko empilweni yakho njengomuntu nangolwazi lukaNkulunkulu olungaphakathi kuwena. Inhlanganisela yalezi zingxenye zombili kuphela engubufakazi beqiniso nenzuzo yakho yeqiniso. Ngeke kwenzeke uma uguquko lobuntu lungaphandle kuphela kungenakuqonda ngaphakathi. Ngeke kusize futhi ukuba nokuqonda neqiniso ngaphakathi kodwa unganaki ukuphila impilo ejwayelekile yobuntu. Umsebenzi owenziwe kuwe namhlanje akusiwo owokukhombisa abanye kodwa ukuba kuguqulwe wena. Kudingeka ukuba unake ukuziguqula wena. Ungabhala futhi ulalele nsukuzonke, kodwa ngeke kusebenze uma ungazibandakanyi nezinye izindawo zempilo yakho. Kumele ube nezindlela zokungena kuzo zonke izingxenye. Kufanele ube nempilo ejwayelekile yomuntu ongcwele. Abaningi odade bagqoka njengabesifazane abacebile nabafowethu bagqoka njengabesilisa abacebile noma amakhosi, balahlekelwe ngokuphelele ukuhlonipheka kwabangcwele. Ingxenye eyodwa ukuphakanyiswa kwezinga lomuntu, okungazuzwa ngenhlanhla. Enye ingxenye ebalulekile kakhulu ukudla futhi uphuze amazwi kaNkulunkulu—lokhu kuwukhiye. Bekungeke kube ukuchithwa kokufunda uma izinga liphakanyisiwe kepha lingasetshenziswanga ngoba ungadlile futhi ungaphuzile amazwi kaNkulunkulu? Izingxenye zombili kumele zihlanganiswe. Kukhulunyelwani ngolwazi ngoNkulunkulu uma kukhulunywa ngalokho okudingekayo kuwena? Ngabe akuve kungenxa yemiphumela yomsebenzi wesikhathi esizayo? Ngemuva kokuba usunqotshiwe, kufanele ube ngufakazi ngohlangene nakho empilweni yakho. Ngeke kwenzeke uma ingaphandle lakho liyinjwayelo yobuntu kodwa ungakwazi ukukhuluma lokho oke wahlangabezana nakho empilweni yakho ngomlomo wakho. Uma unempilo kamoya ejwayelekile, kufanele uzuze ubuntu obujwayelekile, futhi nezingxenye eziningi zempilo ejwayelekile yobuntu zizokwazi ukufundeka ngokuqondana. Ungasho yini ukuthi ukushanela phansi kudinga ukuqeqeshwa okukhethekile? Uma udinga ihora ukuba uzijwayeze ukubamba ama-chopsticks okudla, lokho akwamukelekile kakhulu! Kubandakanyani ukuba umuntu ojwayelekile? Ukuqonda, ingqondo, unembeza kanye nesimilo. Uma ungazuza okujwayelekile engxenyeni ngayinye kulezi zingxenye, ubuntu bakho busesigabeni esifanele. Kumele ufuze umuntu ojwayelekile futhi uziphathise okokholwayo kuNkulunkulu. Akudingeki ukuthi uzuze okuphezulu kakhulu noma uzibandakanye nenkulumo enokuhlakanipha. Kufanele nje ube umuntu ojwayelekile, onomqondo womuntu ojwayelekile, ukwazi ukubona ngale kwezinto, futhi okungenani ubukeke njengomuntu ojwayelekile. Lokhu kuzokwanela. Konke okudingeka kuwena namhlanje kusemandleni akho futhi akukuphoqi ukuthi wenze into engaphezu kwamandla. Akukho magama angenamsebenzi noma umsebenzi ongenamsebenzi ozokwenziwa kuwe. Bonke ububi obukhulunyiwe noma obambuliwe empilweni yakho kufanele bulahlwe. Nikhohlakaliswe uSathane futhi nichichima ubuthi bukaSathane. Okucelwayo ukuba ususe inkohlakalo yesimilo sikaSathane, akukhulunywa lapha ngokuba umuntu ophezulu, noma ongusaziwayo noma umuntu omkhulu. Lokhu akunamsebenzi. Umsebenzi owenziwa kinina uvumelana nalokhu okungaphakathi kinina. Kunemikhawulo kulokhu engikudingayo kubantu. Uma abantu namuhla bonke bebecelwa ukuba baziphathe njengezikhulu zikahulumeni—ukuziqeqesha ekukhulumeni ngephimbo lezikhulu zikahulumeni, noma baqeqeshelwe ukukhuluma ngendlela yabantu abayizikhulu zikahulumeni eziphezulu, noma abaqeqeshwe endleleni nangephimbo lokukhuluma kwababhali bezincwadi, nalokhu ngeke kulunge. Ngeke kuze kutholakale. Ngokuhambisana nezinga lenu bantu, kufanele okungenani nikwazi ukukhuluma ngokuhlakanipha futhi nobunono futhi nichaze izinto ngokucacile. Yilokho kuphela okudingekayo ukuze uhlangabezane nezimfuneko ezidingekayo. Okungenani, uma uthola ukuqondisisa nomqondo nalokho kusalungile. Njengamanje into esemqoka ukulahla isimilo senkohlakalo kaSathane. Kumele ulahle ububi obubonakalayo kuwena. Uma ningakulahlile konke lokhu, ningawuthinta kanjani umqondo osezingeni eliphezulu kanye nokuqondisisa? Abaningi abantu bayabona ukuthi isikhathi sesiguqukile, ngakho abanabo ubuntu noma isineke, futhi kungenzeka ukuthi bangabi nalo uthando noma ukuhlonipheka kwabangcwele. Laba bantu abangenangqondo kakhulu! Ngabe banalo iconsi lobuntu obujwayelekile? Banabo ubufakazi abangakhuluma ngabo? Abanakho ukuqondisisa nomqondo nhlobo. Kunjalo, ezinye zezingxenye zokwenza kwabantu ziphambukile futhi ziyiphutha elidinga ukulungiswa. Kufana nempilo kamoya yabantu abalukhuni yesikhathi esedlule noma ukubukeka kwabo kokungabi namizwa futhi nobuwula—zonke lezi zinto kufanele ziguquke. Uguquko aluchazi ukuthi untule ukuzithiba noma uzitike ngokwenyama, usho noma yini oyifunayo. Ukukhuluma ngobudedengu ngeke kulunge. Ukuziphatha njengomuntu ojwayelekile ukukhuluma ngokuzwakalayo. “Uyebo” usho “uyebo”, “ucha” usho “ucha”. Hlala emaqinisweni futhi ukhulume ngendlela efanele. Ungakhohlisi, ungaqambi amanga. Kumele kwaziwe ukuthi imikhawulo yomuntu ojwayelekile ingafinyelela ekuguquleni isimilo somuntu. Uma lokho kungaziwa ngeke ukwazi ukungena esimweni sokoqobo.


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Lokhu okuthunyelwe bekufanele kuvulwe yividiyo yentsha ethile yamaShayina efunda uDon Quixote, kodwa ngeshwa ividiyo isusiwe. Ngakho-ke lokhu okuvela ku-EFE Agency ekufundweni kukaDon Quixote eRome kufanele kuchaze engifuna ukukutshela.
Asimangali ukuthi umsebenzi kaCervantes ufundwa eYurophu noma eMelika, ngisho naseMpumalanga Ephakathi naseMaghreb. Kepha… ngabe uDon Quixote uhambe ibanga elingakanani kuRocinante wakhe obuthaka? Ngisho neChina yafika uK Knight of the Sad sibalo.
Eminyakeni emine eyedlule ngangisebenza emtatsheni wezincwadi i-Instituto Cervantes eBeijing ngenkathi ngenye intambama, ngaphambi nje kokuvala, kweza ikhehla lizongikhombisa incwadi. Kwakungenye yezinhlelo zokuqala zikaDon Quixote ezanyatheliswa eChina ngesikhathi sikaMao futhi iqiniso ukuthi kwakuyilukuluku ngempela ukubona i-knight yethu ehlanyayo phakathi kwabalingiswa baseChina.
Kumele kuqashelwe ukuthi uDon Quixote akazange afike eChina kuze kube ngu-1922, ehunyushwe isuselwa esiNgisini ngaphansi kwesihloko I-Moxiazhuan (I-biography yomnumzane osangene), yize kuphela ingxenye yokuqala eyashicilelwa kusukela izazi ezingama-40s zaseChina zazingazi ukuthi kukhona ingxenye yesibili.
Ngemuva kokusungulwa kweChina entsha nguMao ngo-1949, uhulumeni wakubheka kakhulu ukuthuthukiswa kwamasiko kwathi ngo-1955 uhulumeni waseChina wagubha iminyaka engama-350 kwashicilelwa uDon Quixote, yingakho kwashicilelwa inguqulo ephelele.
Kodwa-ke, kuze kwaba ngu-1995 lapho i-Hispanist Dong Yansheng eyihumusha okokuqala ngqa ngokuphelele futhi isuka ngqo eSpain iye olimini lwesiMandarin Chinese.
Izintshisakalo zokuhumusha okunzima
Enye yezinkinga ezinkulu ngokuhumusha ngokunembile umehluko wamasiko phakathi kwamazwe. Ngakho-ke kufanele Intaba yomphefumulo, enye yezingqopha-mlando zakamuva ezincwadini zesiShayina, ukufundwa okuthakazelisayo ngolimi lwebele, kodwa uma kuhunyushelwa olimini lwesiSpanishi kuba yisicefe futhi kuhamba kancane. Noma-ke ngiqinisekisiwe.
Ukuhumusha kuwumsebenzi onzima futhi ukukwenza noDon Quixote bekungewona umsebenzi olula. Kodwa-ke, njengoba kushiwo ngumhumushi wayo uDong Yansheng:
Inkinga ixazululwa kusetshenziswa amagama anenkomba eseduze. Isibonelo, ukugqoka kanye ne-calza, izingubo ezingekho ngisho naseSpain yanamuhla, kepha njalo kuyenzeka kutholakale amagama akhonza ekubhekiseni engutsheni engenazo izinkinobho emboza isiqu somzimba okokuqala nasezindwangu ezimbili ezixhunyiwe amashubhu ngandlela thile ugoqe imilenze kowesibili. Noma ukusungula amagama amasha, okwenziwa kalula ngesiShayina, okuwulimi oluguquguqukayo olunamagama ezinhlamvu ezimbalwa.
Yize ebona ukuthi into enzima kakhulu endabeni yeCervantes ukukwazi ukuhambisa ngolimi lwesiShayina isigqi esehlukile seCervantes prose, ngemimoya emincane ye-baroque futhi egcwele amagama afanayo.
Ithuba noma ukubikezela? Ufuna ukwazi okungenani
Uma uvula I-Quixote ngengxenye yesibili bese uqala ukufunda ifayili le- Ukuzinikezela ku-Bala Lemos, ngeke kukuthathe isikhathi eside ukubona okulandelayo esigabeni sokuqala:
Futhi okhombise ukumfisa kakhulu kube ngumbusi omkhulu waseChina, ngoba ngolimi lwesiShayina kuzoba nenyanga lapho angibhalele khona incwadi neyakhe, ecela noma kunalokho engincenga ukuthi ngiyithumele kuye, ngoba wayefuna ukuthola isikole lapho okwakungafundwa khona ulimi lwesiCastilian futhi wayefuna ukuthi le ncwadi ifundwe nguDon Quixote. Ngalokhu wangitshela ukuthi ngizoba ngumphathi wesikole esinjalo.
Ukuhlekisa kukaMiguel de Cervantes kubonakala ekuzinikeleni ezinhlangothini zombili, kepha kulokhu kusenesifiso sokubona ukuthi emakhulwini amahlanu eminyaka ngemuva kwaleli hlaya, i I-Quixote kungesinye sezifundo ezingama-30 eziphoqelekile zabafundi bezikole eziphakeme zaseChina nokuthi, impela, kunesikhungo sokufundisa saseSpain esibizwa nge-Instituto Cervantes esinekomkhulu eBeijing.
Futhi ngukuthi yize sekwephuzile, impucuko enkulu yamaShayina yawela ezingeni lokucabanga, amahlaya kanye nomuzwa omsulwa wobulungiswa nobuhle obaboniswa umnumzane wethu ovelele kakhulu.
- Umdwebo kaManel Ollé, isazi sezono ePompeu Fabra University.


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Idolobha elifana ne Madrid Inezindawo eziningi ongazivakashela uma ungumvakashi. Izitolo, amapaki, omakhelwane, iminyuziyamu futhi kunjalo, izigodlo. Indawo yokuhlala esemthethweni yeNkosi yaseSpain ilapha futhi futhi iyi- Isigodlo sasebukhosini saseMadrid lokho kuyasibiza namuhla.
Kuyisigodlo esikhulu, ulinganisela ukuthi cishe Kuyinto ephindwe kabili yeSigodlo saseBuckinham, eNgilandi, futhi nangaphezulu kakhulu kwalokho kweVersailles, ngakho-ke siphambi kwesakhiwo esihle kakhulu. Ingabe siyayazi?
Vakashela iRoyal Palace yaseMadrid
Kuleli qophelo, lezi zinhlobo zamabhilidi zingamamyuziyamu amaningi kunezindlu noma izindawo zokuphathwa kombuso, kanti futhi kunjalo kulesi sigodlo. Namuhla kunezindlu eziningi ukuqoqwa kobuciko, ifenisha yasendulo, imidwebo nezithombe ezibaziwe.
Singahlukanisa izinkundla zesigodlo zibe indawo engaphandle nendawo engaphakathi. Ngaphandle kukhona Izingadi zaseSabatini futhi i Izingadi zaseCampo del Moro, lo IPlaza de Oriente futhi i Isikwele Sezikhali. Kamuva iCathedral yaseSanta María la Real de la Almudena, kusukela ngekhulu le-XNUMX futhi nanamuhla futhi iyindawo enkulu egcwele izihlahla.
IPlaza de Oriente nayo inkulu kakhulu futhi inomsuka wayo embonweni kaJosé I de Bonaparte owayefuna ukuvula indlela ebanzi. Ekugcineni, i-avenue ayizange yakhiwe kepha indawo yasuswa ngakho isikwele sazalwa, sinesimo esingajwayelekile, inkundla yaso yasebukhosini nama-quadrants amathathu amahle ezingadi. Uma ufuna ukubona amabhasi amakhosi aseSpain nangu angama-20 futhi abizwa kakhulu ngokuthi yi- «goth amakhosi".
I-Los Izingadi zaseSabatini Basenyakatho futhi bangamaFulentshi ngesitayela, futhi banzi futhi bahle, yize bevela ngekhulu lama-XNUMX. Banesiziba nemithombo eminingana nezitebhisi ezibanzi. Ngokwengxenye yayo, iCampo del Moro Gardens inomlando omningi. Zibuyela ezikhathini zikaFelipe IV yize ifomu lamanje lathathwa ngaphansi kokubusa kukaMaría Cristina de Habsburgo-Lorena.
Kodwa-ke, ngaphakathi kweRoyal Palace yaseMadrid kusafanele ukuvakashelwa. Ingabe i- IRoyal Armory, iRoyal Apothecary, iRoyal Library, iRoyal Kitchens kanye neGeneral Archive yeSigodlo. Uma uye eMadrid ngaphambi kuka-2017 wavakashela isigodlo, ngincoma ukuthi uphinde futhi ngoba ngalowo nyaka amaRoyal Kitchens avulwa, akha kabusha ngamamitha-skwele ayizinkulungwane ezimbili. Kunezinkulungwane zezinto zokupheka eziboniswayo futhi ungathola amazwibela okuthi iphekwe kanjani ngekhulu le-XNUMX.
La I-Botica yangempela Kwakunenhloso yokuhlinzeka umndeni wasebukhosini ngemithi futhi kubonakala sengathi kuyaqhubeka nokwenza njalo. Kuze kwaba ngo-2014 kwakuyi-Pharmacy Museum kodwa ngemuva kwalokho konke kwahlelwa kabusha futhi amanye amagumbi akhe kabusha. Uma uthanda izikali nezimbiza ezindala, akukho okufana naleli kona elihle lesigodlo.
Izinkemba, imikhonto, imimese nezikhali ungazibona ku Izikhali Zasebukhosini, enye yezikhali ezimbili ezihamba phambili emhlabeni kanye ne-Imperial eVienna. Ingabe i- izikhali namathuluzi kaCarlos V, isibonelo, nezicucu eziningi eziyimisebenzi yobuciko ngabenzi bezibhamu abadumile emlandweni.
La Umtapo Wezincwadi Wasebukhosini Inezitezi ezimbili futhi amabhukhisi ayo ezincwadi enziwe nge-mahogany kusukela ngekhulu le-30. Kuzoba nezincwadi ezingaba yizinkulungwane ezingama-1760, imibhalo yesandla eyizinkulungwane ezinhlanu, izincwadi, incunabula neminye imibhalo evulekile yenani elikhulu. Ubuhle. Kamuva, ngale kwalezi zikhala, isigodlo uqobo sihle, sinezindonga zaso, izitebhisi zaso, namafasitela aso. Kukhona izitebhisi ezinkulu ezinhle ezisuka ku-XNUMX, amafresco azungezile asayinwe nguCorrado Giaquinto noma IHholo Lamakholomu, futhi ne-vault kaGiaquinto.
Imicimbi eyahlukene ebalulekile yenzeke kuleli gumbi futhi iyaqhubeka nokukhethwa emihlanganweni noma emihlanganweni efana nezingqungquthela ze-NATO, ukusayinwa kwezivumelwano zamazwe omhlaba noma, ngokwesibonelo, ukuthunjwa kukaJuan Carlos I eminyakeni embalwa eyedlule.
Ezinye izikhala eziyigugu? I- IKhabinethi Yobumba, indawo yokubuka phansi hhayi ophahleni, ngoba phansi yinhle kunayo yonke, yonke yenziwe ngamamabula anemibala ehlukene futhi ebusika ivikelwe ukhaphethi woboya obukhulu obulingisa imibala nokuthungwa kwemabula. I- IHholo Lezibuko Kwakuyithebula lokugqoka leNdlovukazi uMaria Luisa waseParma, ene-stucco eluhlaza okwesibhakabhaka nokumhlophe, imabula ebomvu, nezibuko ezinkulu.
Enye yezindawo ezinhle kakhulu esigodlweni yi Igumbi leGasparini, osindile omkhulu ekuhambeni kwesikhathi. Lapha inkosi igqoke phambi kwamehlo eNkantolo. Ibizwa kanjalo ngoba yayihlotshiswe nguMatías Gasparini, umakhi omkhulu wase-Italiya, ngesitayela seRococo, ngemabula nangama-tapestries nokuyigugu Iwashi le-automaton lekhulu le-XNUMX. Kukhona futhi i- Igumbi lomqhele, ihlotshiswe ngemidweshu emele izinkathi ezine zonyaka futhi ibeka izimpawu zobukhosi bobukhosi.
Bakhona umqhele nentonga, owokuqala kaCarlos III ngesiliva nowesibili kaCarlos II ngesiliva, amagarnethi, ama-enamel ne-rock crystal. Kukhona isihlalo sobukhosi, sokuqala saseGumbini Lobukhosi lalesi sigodlo, esikaCarlos III, umgexo we-Order of the Golden Fleece, inkulumo yesimemezelo sikaFelipe IV netafula elihle elisesitayeleni soMbuso lapho uJuan Calos I wagunyaza umthetho owawuvumela ukuthunjwa kwakhe ngo-2014.
Isigodlo sasebukhosini sinendlu yesonto, kusobala, futhi I-Royal Chapel muhle. Yakhiwa engxenyeni yesibili yekhulu le-XNUMX futhi inedome lemabula elimnyama namakholomu anezihloko eziboshwe. Inesitho entshonalanga, i-atrium eningizimu, i-altare elikhulu empumalanga ne-altare leVangeli ngasenyakatho. Amafresco akhiwe ngeGiaquinto, ingelosi emsulwa, futhi isitho sihle kakhulu. Kube yisonto elivuthayo lamakhosi ahlukene futhi ngaphakathi kwe- I-Glass sarcophagus ihlala izinsalela zikaSaint Felix.
El Igumbi lobukhosi Kusuka ngasekupheleni kwekhulu le-XNUMX futhi abaculi abehlukene babambisene ekuhlobiseni kwayo. Kunemidwebo kaTiepolo, efekethisiwe nezibuko ezisayinwe nguGiovanni Battista Natali, ama-velvet abomvu ahlanganiswe ngemicu yesiliva, izithombe, izithombe zethusi zikaJacques Jonghelinck, amabhubesi ethusi yiBonarelli nokunye okuningi.
Kula magumbi sifaka i- amakamelo azimele eNdlovukazi uMaría Luisa, elomsana uDon Luis nelikaCarlos IV.
Imininingwane ewusizo yokuvakashela iRoyal Palace yaseMadrid
- Inezikhathi zobusika nezasehlobo. Ebusika ivulwa kusukela ngo-Okthoba kuya kuMashi kusuka ngo-10 ekuseni kuye ku-6 ntambama, kuthi ehlobo kuvulwe kusukela ngo-Ephreli kuya kuSepthemba, kusukela ngo-10 ekuseni kuye ku-8 ntambama. IJardines del Campo del Moro ivulwa ngasikhathi sinye eziteshini ezifanayo. Isigodlo siyavalwa ngezenzo ezisemthethweni noma imikhosi kumasipala.
- Isigodlo silungiselelwe abantu abanokuhamba okunciphile futhi izihlalo ezinamasondo ziyatholakala.
- Amanani: ama-euro ayi-13 (isilinganiso esiyisisekelo + i-expo). Uma uvakashela isigodlo neRoyal Kitchen, intengo ingama-euro ayi-17 kusuka ngo-Ephreli kuya kuSepthemba 1. Ngemuva kwalokho yehla nge-euro eyodwa. Umhlahlandlela womsindo ubiza ama-euro ama-3 nesiqondisi ama-euro angama-4. Ukungena eCampo del Moro Gardens kumahhala.
- Ungafika kanjani lapho: ulayini 3, 25, 39 no-148. Ulayini 5 no-2 (Ópera station). Isiteshi sePrince Pius. Ukungena kwezivakashi kungumnyango we-Almudena esplanade, ekhoneni leCalle Bailén.


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Khangisa ku Martech Zone
Ukufinyelela Kwethu
- Ukufinyelela kwanyanga zonke kwabaninimabhizinisi abangaphezulu kuka-50,000, abenza izinqumo, ochwepheshe bezentengiso, nabasebenza ngokuthengisa.
- U-77.3% wezivakashi zethu ufika evela kwimiphumela yenjini yokusesha.
- Kuhunyushwe (umshini) ngezilimi ezingaphezu kwezingu-100 nge-70% yesiNgisi.
- Ababhalisile be-imeyili abasebenza nsuku zonke nangesonto lama-30,000.
- Imithombo yezokuxhumana ehlanganisiwe elandelayo inabalandeli abangaphezu kuka-50,000 XNUMX.
Izintshisakalo Zezivakashi
Izivakashi zethu ziyacwaninga, zithola, futhi zifunde ubuchwepheshe bazo bokuthengisa nokuthengisa obulandelayo namasu ahambisanayo. Izibalo zibeka lezi njengezintshisekelo eziphezulu:
- Izinsizakalo zebhizinisi
- Izinsizakalo Zokukhangisa Nokumaketha
- Isoftware yebhizinisi nokukhiqiza
- Izinsizakalo zeBhizinisi
- Ubuchwepheshe bebhizinisi
- Izinsiza zeWebhu
- Ukwakhiwa Kwewebhu Nentuthuko
- Izinsizakalo ze-SEO & SEM


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√Ama-Electrodes Asezingeni Eliphezulu Ama-TENS Unit Pads awaqukethe i-latex yerabha yemvelo.Ama-electrode ethu eyunithi yezinga lezokwelapha awacasuli isikhumba sakho, aphephile ekwelashweni kwakho kwansuku zonke.
√Iyunithi yeshumi inamandla okuqeda ubuhlungu.Kodwa lapho amaphedi e-Electrode elahlekelwa ukunamathela kwawo, iyunithi yamashumi iba yize.
√Amaphedi e-Quanding Medical tens aqinile, anethezekile futhi anamathela ngobumnene esikhumbeni sakho.Ziyahambisana kakhulu futhi zinamathela kuzo zonke izindawo zomzimba.Futhi amaphedi ethu e-electrode e-TENS angasetshenziswa kabusha kufika izikhathi ezingu-50.
√Amaphedi e-electrode e-TENS ayamangalisa ukuwasebenzisa asetshenziselwa ukwelapha ngokomzimba nangokwedijithali, ukuvuselela imisipha kagesi kanye nokwelashwa kokuvuselela i-electro, ukudambisa izinhlungu, ukwelapha ukushaqeka kwemisipha, ukuvuselela izinzwa ze-sciatic, nokunye ukuphatha ubuhlungu.Yelapha ubuhlungu kanye nemisipha ekhathele, ukuqina, nobuhlungu obungapheli ezinyaweni, okhalweni, emuva, emahlombe, entanyeni, ezingalweni, emilenzeni, njll.
•I-self-adhesive, isebenziseka kabusha, ihlala isikhathi eside,Ikhwalithi ephezulu.
•Ijeli eqhubayo.
•Isikhumba se-PU engaphezulu.
•Ukunamathela okuqinile kwesikhumba, akukho ukungezwani komzimba, ukuvuselela, izinsalela kanye nezakhiwo ezinokwethenjelwa ngokomzimba namakhemikhali.
•Xhuma ngosayizi ongu-3.5mm ububanzi eMakethe.
•Ukusetshenziswa okuphindaphindiwe ngaphandle kokusebenza okunciphile.
•I-Premium-Quality Electrode Pads ye-MASTOGO Wireless tens unit, Faka ama-4 ama-pcs.
•Amaphedi ethu e-electrode asezingeni eliphezulu anongqimba oluwugqinsi, olusebenziseka kabusha lwe-hydrogel olusekelwa izinto ezingezona ezilukiwe zebanga lezokwelapha.
>Geza isikhumba kahle bese usomisa ngaphambi kokufaka ama-electrode.
>Faka yonke indawo yama-electrode ngokuqinile esikhumbeni.
>Ungasebenzisi ama-electrode afanayo kubantu abahlukene.
>Ungayisebenzisi esikhumbeni esiphukile.
>Lapho ama-electrode eqala ukulahlekelwa ukunamathela, ukuhlikihla ngobumnene iconsi elilodwa noma amabili amanzi endaweni yejeli kungase kunwebe ukusetshenziswa.Uma kungenjalo, shintsha ngama-electrode amasha.
>Gcina esikhwameni endaweni epholile, eyomile phakathi kokusetshenziswa.


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Ozibuthe be-NdFeB bafanele izimoto, imishini yomsindo, amajeneretha omoya, amadivaysi e-DVD, umakhalekhukhwini, imishini yezokwelapha, ucwaningo lwesayensi ye-aerospace, izitshalo zamandla, njll.NdFeB odonsa banezici zobukhulu obuncane, isisindo esincane kanye ne-magnetism eqinile. Okwamanje ziyizinto eziphakeme kakhulu zikazibuthe ezihlala njalo. Singakwazi ukwenza ngokwezifiso omazibuthe bobukhulu obuhlukahlukene, ubujamo, izakhiwo kanye nama-coatings ngokuya ngezidingo zamakhasimende.Funda kabanziThumela ukuPhenya
I-NIDE inolayini wokukhiqiza we-NM Insulation Paper ochwepheshile wokuvunguza kwemoto kagesi. Siyinkampani yaseShayina ekhiqiza futhi inikeze amaphepha avikelayo kanye nezingxenye ezibunjiwe zephepha. Imikhiqizo yamaphepha evikelayo esiyikhiqizayo yenziwe nge-high-purity sulfuric acid softwood insulating wood pulp, ekhiqizwa ngokomsebenzi ngokuhambisana ngokuqinile nezindinganiso zikazwelonke. Amandla ezobuchwepheshe aqinile, okokusebenza okuthuthukisiwe, ukuhlola okuphelele kanye nemishini yokuhlola. Okulandelayo yisingeniso se-NM Insulation Paper For Electric Motor Winding, ngethemba ukukusiza ukuqonde kangcono.Funda kabanziThumela ukuPhenya
I-motor commutator ifanelekile I-Single AC motor. I-NIDE commutator ihlanganisa uhla olubanzi, izinhlobo ezingaphezu kuka-1200 ezihlukene zabagibeli, okuhlanganisa uhlobo lwehhuku, uhlobo lwesikhuphukeli, uhlobo lwegobolondo, uhlobo lwe-planar, olusukela ku-OD 4mm kuya ku-OD 150mm. Abagibeli basetshenziswa kakhulu embonini yezimoto, amathuluzi kagesi, izinto zikagesi zasendlini, nezinye izinjini.Ungaqiniseka ukuthi uthenga I-Single Motor Commutator For AC Motor efektri yethu futhi sizokunikeza isevisi engcono kakhulu ngemva kokuthengisa kanye nokulethwa ngesikhathi.Funda kabanziThumela ukuPhenya
I-Sintered NdFeB Magnet ifanele i-Elevator Motor. I-NIDE inikeza izinhlobonhlobo zezinto kazibuthe. Le nkampani inesipiliyoni seminyaka engaphezu kweshumi ekuthumeleni omazibuthe. Imikhiqizo ihlukaniswe ikakhulukazi izigaba ezinhlanu: omagnetic be-ferrite, odonsa bomhlaba abangavamile be-NdFeB (amabhakede kazibuthe), i-AlNiCo, i-SmCo, nozibuthe benjoloba. Dala imininingwane emisha ngokubumba noma ukusika ngokwezidingo zakho.Funda kabanziThumela ukuPhenya
I-NIDE igxile ekuthumeleni kwamanye amazwe izinhlobo ezahlukene ze-Bimetal KW Thermal Protectors namaswishi okulawula izinga lokushisa. Imikhiqizo isetshenziswa kabanzi kuma-motor, amaphampu amanzi, abalandeli, abalandeli bokupholisa, izinsiza zikagesi, imishini yokushisela kagesi, amaphakethe webhethri, ama-transformer, ama-ballasts, izinto zokukhanyisa, nemikhiqizo yokushisa kagesi yempahla yasendlini. Inkambu yokuvikela okushisayo yamanjeFunda kabanziThumela ukuPhenya
I-NIDE inikeza izinhlobonhlobo zezivikeli ezishisayo, okuhlanganisa ukukhiqizwa kwesivikeli esishisayo samanje se-KW, izinto zikagesi zasendlini nezohwebo, izinqamuleli zesekethe ezivikela izimoto kanye nemikhiqizo yokuvikela okushisayo, njll. Lawula ngokuqinile ikhwalithi, phatha ukuphathwa kwekhwalithi ngokuhambisana nesitifiketi sekhwalithi ye-ISO9001 amazinga, futhi imikhiqizo isidlulile isitifiketi se-CQC UL TUV VDE. Nikeza amakhasimende ngemikhiqizo yokulawula izinga lokushisa ephephile nethembekile. Sicela uzizwe ukhululekile ukusithinta uma ungathanda ukwazi ulwazi olwengeziwe.Funda kabanziThumela ukuPhenya


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Lungani Zulu
UMluleki Ndobe, iPhini likaSomlomo oyisiShayamthetho eKwaZulu-Natali futhi obenguMeya kaMasipala wase-Harry Gwala, uzibulele emzini wakhe oseThekwini.
Umfowabo kaMluleki, uMzoli Ndobe, utshele abakwa-Scrolla.Africa ukuthi ngoLwesihlanu ebusuku, uMluleki ubesekamelweni lokulala wase ecela unkosikasi wakhe, uNobuhle, ukuba amlandele ama-ice-cubes ekhishini.
Wakwenza lokho, kwathi uma ebuyela egumbini lokulala, wezwa kuqhuma isibhamu kakodwa.
“Wagijimela ekamelweni lokulala wafica uMluleki opha kakhulu enenxeba lokudutshulwa esifubeni,” kusho uMzoli.
“Sididekile ukuthi kungani ethathe impilo yakhe. Akazange ashiye nencwadi. Bengingakaze ngicabange ukuthi umfowethu angenza into enjengalena. ”
Ukushona kukaMluleki kuza ngemuva konyaka eboshelwe icala lokubulala owayenguNobhala-Jikelele we-ANC Youth League, uSindiso Magaqa. UMluleki wadedelwa kanti amacala ahoxiswa okwesikhashana.
UMzoli uchaze uMluleki njengomholi ozidelayo.
“Waze wayeka nokuba nguthisha wajoyina i-ANC ukuze abambe iqhaza elibonakalayo emphakathini,” kusho uMzoli.
Uziphikile izinsolo zokuthi umfowabo uzibulele ngoba kutholakale ukuthi unomdlavuza.
“Yebo ubenomdlavuza, kodwa ukuqagela okumsulwa ukuthi uzibulele ngenxa yalokho,” kusho uMzoli.
Uthe umndeni ubungakayiphothuli imininingwane yomngcwabo, kodwa wakuqinisekisa ukuthi uMluleki uzofihlwa eMzimkhulu, eNingizimu yeKwazulu-Natali.
Okhulumela i-ANC eKwaZulu-Natali, uNhlakanipho Ntombela, uchaze uMluleki njengomholi oyisibonelo.
“Silahlekelwe yisidlakela ngoMluleki Ndobe,” kusho uNtombela.
Okhulumela amaphoyisa uThembeka Mbele usiqinisekisile lesi sigameko.


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Isahluko 96
Ngizosola wonke umuntu ozalwa Yimi ongakangazi ukuze ngikhombise lonke ulaka Lwami, ngikhombise amandla Ami amakhulu, futhi ngikhombise ukuhlakanipha Kwami okugcwele. Kimi konke kulungile futhi akukho nhlobo ukungalungi, akukho nkohliso, akukho buqili; noma ngubani onobuqili nonenkohliso kufanele abe yindodana yesihogo—kufanele azalwe eHayidesi. Kimi konke kusobala; noma yini engithi ayifezwe iyafezeka futhi noma yini engithi ayisungulwe iyasunguleka, futhi akekho ongaguqula noma alingise lezi zinto ngoba nginguNkulunkulu oyedwa kuphela uqobo Lwakhe. Kulokho osekuzofika, wonke umuntu oseqenjini lamadodana Ami angamazibulo anqunyele ngaphambili nakhethwe Yimi uyokwambulwa ngamunye, futhi wonke umuntu ongekho eqenjini lamadodana Ami angamazibulo uyosuswa Yimi ngalokhu. Lena yindlela engenza futhi ngifeze ngayo umsebenzi Wami. Njengamanje, ngidalula abantu abathile kuphela ukuze amadodana Ami angamazibulo akwazi ukubona izenzo Zami ezimangalisayo, kodwa kamuva ngeke ngisebenze ngale ndlela. Kunalokho, ngizosukela esimweni esivamile kunokubenza bakhombise imvelo yabo yangempela ngamunye (ngoba amadimoni onke ngokuyisisekelo ayafana, kwanele ukukhetha okumbalwa kuphela njengezibonakaliso). Onke amadodana Ami angamazibulo acacelwe ezinhliziyweni zawo, futhi akukho sidingo sokuthi ngichaze (ngoba ngesikhathi esinqunyiwe nakanjani bayokwambulwa ngokulandelana).
Kuyisimo Sami ukugcina izethembiso Zami futhi Kimi akukho okufihliwe nokucashile. Noma yini okufanele niyiqonde ngiyonitshela konke ngayo, kodwa noma yini okungafanele niyazi, lokho ngeke nginitshele nhlobo, ningaze ningakwazi ukuma niqine. Ningabambeleli ezintweni ezincane bese nilahlekelwa yizinto ezibalulekile ngalokho—akusizi ngalutho ngempela. Kholwani ukuthi nginguNkulunkulu onamandla onke, khona-ke konke kuyofezwa futhi konke kuyoba lula futhi kube mnandi. Yile ndlela engenza ngayo izinto. Lowo okholwayo, ngimvumela ukuba abone, futhi lowo ongakholwa angimvumeli nhlobo ukuba aqonde. Kimi akukho muzwa noma isihe, futhi lowo ocasula ukusola Kwami nakanjani ngiyombulala ngaphandle kokumyeka, ngimphathe kanjalo. Ngiyafana kuwo wonke umuntu—anginamizwa futhi angenzi nhlobo ngemizwelo. Kungenzeka kanjani ukuba abantu bangakuboni ukulunga nobukhosi Bami ngalokhu? Lokhu kungukuhlakanipha nesimo Sami, okungeguqulwe ngumuntu futhi okungekho muntu ongakwazi ngokuphelele. Izandla Zami zihlala zilawula konke, sonke isikhathi, futhi ngihlala ngilungiselela konke ukuba kungenzele umsebenzi ngokuyalela Kwami. Abantu abaningi benza umsebenzi egameni Lami ukuze bagcwalise uhlelo Lwami lokuphatha, kodwa ekugcineni babona izibusiso kodwa abakwazi ukuzithokozela—kwaze kwadabukisa! Kodwa akekho ongaguqula inhliziyo Yami. Lesi yisinqumo Sami sokuphatha (lapho kuza esinqumweni sokuphatha, lokho kuyilokhu okungekho muntu ongakuguqula, ngakho lapho ngikhuluma esikhathini esizayo, uma kufanele ngibeke umqondo Wami kokuthile, lokhu nakanjani kuyisinqumo Sami sokuphatha. Khumbulani! Ningakucasuli lokhu, kungenjalo nizolahlekelwa), siphinde futhi sibe yingxenye yohlelo Lwami lokuphatha. Singumsebenzi Wami, hhayi into engenziwa yinoma ngubani nje. Kufanele ngikwenze lokhu—kufanele ngikuhlele lokhu, okwanele ukuthi kukhombise ukuba Kwami namandla onke nokuveza ulaka Lwami.
Abantu abaningi abakabazi futhi abacacelwa ngobuntu Bami. Sengikusho izikhathi eziningi, kodwa niselufifi futhi aniqondi okutheni. Kodwa lo ngumsebenzi Wami, futhi manje, ngalesi sikhathi, lowo owaziyo, uyazi, futhi lowo ongazi, angiphoqi. Kungaba yile ndlela kuphela. Ngikhulume ngokucacile futhi ngeke ngikusho kamuva (ngoba sengisho okuningi ngokwedlulele, futhi ngakusho ngokucace kakhulu. Lowo owazi Mina nakanjani unomsebenzi kaMoya oNgcwele futhi ngokungangabazeki ungomunye wamadodana Ami angamazibulo. Lowo ongangazi akayona nhlobo, okufakazela ukuthi sengiwuhoshile uMoya Wami kuye). Kodwa ekugcineni, ngiyokwenza wonke umuntu angazi—angazi ngokuphelele kokubili ebuntwini Bami nasebunkulunkulwini Bami. Lezi yizinyathelo zomsebenzi Wami, futhi kufanele ngisebenze ngale ndlela. Lokhu futhi kuyisinqumo Sami sokuphatha. Wonke umuntu kufanele angibize ngoNkulunkulu wangempela okungukuphela Kwakhe, futhi angidumise aphinde angincome ngaphandle kokupheza.
Uhlelo Lwami lokuphatha seluphethwe ngokugcwele, futhi konke kade kufeziwe. Emehlweni omuntu kusengathi umsebenzi Wami omningi usaqhubeka, kodwa sengiwuhlele ngokufanele futhi konke okusele ngukuphethwa kwawo ngokwezinyathelo Zami umsebenzi ngamunye (lokhu kungenxa yokuthi phambi kokudalwa komhlaba nganquma ngaphambili ukuthi ngobani abakwazi ukuma baqine ekuvivinyweni, labo abangakwazi ukukhethwa nokunqunyela ngaphambili Yimi, nalabo abangakwazi ukubamba iqhaza ekuhluphekeni Kwami. Labo ababamba iqhaza ekuhluphekeni Kwami, okungukuthi, labo abanqunyelwe ngaphambili futhi bakhethwa Yimi, nakanjani ngiyobagcina futhi ngibenze bakwazi ukwedlula konke). Kungicacele enhliziyweni Yami ukuthi ngubani owenza msebenzi muni. Ngazi kahle ukuthi ngubani ongenzela umsebenzi, ngubani oyindodana engamazibulo, nokuthi ngubani ophakathi kwamadodana Ami nabantu Bami. Ngikwazi lokhu njengengemuva lesandla Sami. Lowo engithe esikhathini esedlule yindodana eyizibulo useyindodana eyizibulo namanje, futhi lowo engithe esikhathini esedlule akayona indodana eyizibulo akayona indodana eyizibulo namanje. Noma yikuphi engikwenzayo, angizisoli ngakho, futhi angikuguquli kalula. Ngisuke ngikuqondile lokho engikushoyo (Kimi akukho okungabalulekile), futhi akuguquki nhlobo! Labo abangenzela umsebenzi bahlala bengenzela umsebenzi: Bayizinkomo Zami; bangamahhashi Ami (kodwa laba bantu abakhanyiselwa nhlobo emoyeni wabo; lapho ngibasebenzisa banosizo, kodwa lapho ngingabasebenzisi ngiyababulala. Lapho ngikhuluma ngezinkomo namahhashi, ngisho labo abangakhanyiselwe emoyeni wabo, abangangazi, futhi abangangilaleli, futhi noma belalela futhi bethoba futhi beqondile baphinde bathembeke, baseyizinkomo namahhashi angempela). Manje, abantu abaningi benza ngokudlebeleka nokungathibeki phambi Kwami, bexoxa futhi behleka ngokungenakuzithiba, beziphatha ngokungahloniphi—babona kuphela ubuntu Bami futhi hhayi ubunkulunkulu Bami. Ebuntwini Bami lokhu kuziphatha kungedlula futhi ngiyakwazi ukukuxolela, kodwa ebunkulunkulwini Bami akulula kangako. Esikhathini esizayo ngiyonquma ukuthi wonile ngokungihlambalaza. Ngamanye amazwi, ubuntu Bami bungacasulwa, kodwa ubunkulunkulu Bami abukwazi, futhi lowo ophambana Nami kancane, ngiyomahlulela ngokushesha, ngaphandle kokulibala. Ungacabangi ukuthi ngoba usondelane nalo muntu oYimi iminyaka eminingi futhi ungejwayele, ungakhuluma futhi wenze ngokungazithibi. Ngempela anginandaba kakhulu! Kungakhathaleki ukuthi ngubani, ngiyomphatha ngokulunga. Yilokhu ukulunga Kwami.
Izimfihlakalo Zami zambulwa kubantu usuku ngosuku, futhi ziya ngokuya zicaca usuku ngosuku, ngokulandela izigaba zesambulo, okwanele ukukhombisa isivinini somsebenzi Wami. Lokhu ngukuhlakanipha Kwami (Angikusho ngokuqondile. Ngikhanyisela amadodana Ami amazibulo bese ngivala amehlo enzalo kadrako omkhulu obomvu). Ngaphezu kwalokho, namuhla ngizokwambula imfihlakalo Yami kini ngeNdodana Yami. Izinto ezingacabangeki kubantu ngizozambula kini namuhla ukuze nginenze nazi ngokugcwele futhi nibe nokuqonda okucacile. Ngaphezu kwalokho, le mfihlakalo ikhona kuwo wonke umuntu ngaphandle kwamadodana Ami angamazibulo, kodwa akekho ongayiqonda. Nakuba ikhona kuwo wonke umuntu, akekho ongayibona. Ngithini? Emsebenzini Wami ngalesi sikhathi futhi emazwini Ami ngalesi sikhathi, ngihlala ngikhuluma ngodrako omkhulu obomvu, uSathane, udeveli, nengelosi enkulu. Bayini? Bahlobene kanjani? Yini ebonakaliswa kulezi zinto? Ukuvezwa kukadrako omkhulu obomvu kungukumelana Nami, ukuntula ukuqonda nokuzwa imiqondo yamazwi Ami, ukungishushisa okuningi, nokufuna ukusebenzisa amacebo ukuphazamisa ukuphatha Kwami. USathane ubonakaliswa njengalokhu okulandelayo: ukubanga Nami amandla, ukufuna ukuphatha abantu Bami abakhethiwe, nokudedela amazwi aphambene ukuze akhohlise abantu Bami. Ukuvezwa kukadeveli (labo abangalamukeli igama Lami, abangakholwa, bonke bangodeveli) kunjengokulandelayo: ukufisa izinjabulo zenyama, ukuzitika ngezinkanuko zobubi, ukuphila ngaphansi kokuboshwa nguSathane, abanye bemelana Nami abanye bengeseka (kodwa bengafakazeli ukuthi bangamadodana Ami angamazibulo). Ukubonakaliswa kwengelosi enkulu kunjengokulandelayo: ukukhuluma ngokwedelela, ukungabi nobunkulunkulu, ukuvama ukuguqula iphimbo lami ukushumayeza abantu, ukugxila kuphela ekulingiseni Mina ngaphandle, ukudla engikudlayo nokusebenzisa engikusebenzisayo; ngamafuphi, ukufuna ukuba sezingeni elilinganayo Nami, ukulangazelela kodwa untule imfaneleko Yami nokungabi nokuphila Kwami, ukuba yincithakalo. USathane, udeveli, nengelosi enkulu bonke bangukubonakaliswa okufanele kukadrako omkhulu obomvu, ngakho labo abanganqunyelwanga ngaphambili futhi abangakhethiwe Yimi bonke bayinzalo kadrako omkhulu obomvu: Lokhu kunjalo ngokungephikwe! Bonke laba bayizitha Zami. (Nokho, iziphazamiso zikaSathane zishiywa ngaphandle. Uma imvelo yakho iyimfaneleko Yami, akekho ongayiguqula. Ngoba manje usaphila enyameni, ngezikhathi ezithile uyobhekana nezilingo zikaSathane—lokhu akugwemeki—kodwa kufanele uhlale ucophelele.) Ngakho, ngiyolahla yonke inzalo kadrako omkhulu obomvu ngaphandle kwamadodana Ami angamazibulo. Imvelo yayo ayikwazi neze ukuguquka, futhi iyimfaneleko kaSathane. Babonakalisa udeveli futhi baphila njengengelosi enkulu. Lokhu kuyiqiniso eliphelele. Udrako omkhulu obomvu engikhuluma ngaye akuyena udrako omkhulu obomvu; empeleni umoya omubi ophikisa Mina, okuyigama elimqondo ofanayo “nodrako omkhulu obomvu”. Ngakho yonke imimoya engaphandle kukaMoya oNgcwele iyimimoya emibi, futhi kungathiwa iyinzalo kadrako omkhulu obomvu. Lokhu kufanele kucace ngokuphelele kuwo wonke umuntu.


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Isahluko 64
Akufanele uqonde amazwi Ami ngendlela engenangqondo; kufanele uqonde amazwi Ami ngazo zonke izingxenye futhi kufanele uzame ukuwaqonda ngokwengeziwe futhi uzindle ngawo ngokuphindaphindiwe, hhayi ngosuku noma ngobusuku nje. Awazi lapho kukhona intando Yami noma ukuthi ngilikhokha kuyiphi ingxenye inani Lami elinesineke; ungakukhombisa kanjani ukucabangela kwakho intando Yami? Nina bantu ninje—anikwazi nhlobo ukungena emininingwaneni, nigxila kuphela ngaphandle futhi nazi ukulingisa kuphela. Ngabe kungabizwa kanjani lokhu ngokuthi yingokomoya? Kungumdlandla nje womuntu, kuyilokho engingakuncomi futhi ngaphezu kwalokho yilokhu engikwenyanyayo. Ngithi kuwe, zonke izinto enizenyanyayo kufanele zisuswe, kufanele zihlale ezinhlekeleleni, futhi kufanele zedlule ekushiseni nasekwahluleleni Kwami. Kungenjalo abantu ngeke bazi ukuthi “ukwesaba” kuchazani futhi bayokonakala, behlala bengibona ngamehlo obuntu—bayiziwula kakhulu! Ukusondela Kimi nokuhlanganyela Nami kuyindlela enhle kakhulu yokususa imiqondo kaSathane. Ngifisa ukuba nonke nenze ngokuhambisana nalo mthetho ukugwema ukwahlulela nokwehlelwa ukulahlekelwa empilweni yenu.
Umuntu ulukhuni kakhulu ukuthi kubhekanwe naye, uhlala elawulwa ngabantu, izigameko, nezinto zangaphandle futhi ulawulwa yimiqondo yakhe, ngakho akakwazi ukufakaza kahle Ngami futhi akakwazi ukubambisana Nami kahle. Ngihlala ngineseka futhi nginikhulisa, kodwa anikwazi nje ukwenza konke eningakwenza ukuze nibambisane Nami. Zonke lezi zinto ziveza ngokwanele ukuntula kwenu ukungiqonda. Lapho isikhathi sifika lapho ungasenakho nhlobo ukungabaza Ngami, khona-ke akekho ongakuphazamisa ekuhambeni ngendlela yeqiniso, futhi akukho miqondo yomuntu engakuvimba. Kungani ngisho lokhu? Uyayiqonda ngempela incazelo yamazwi Ami? Kulapho ngichaza amazwi anje kuphela lapho uba khona nokuqonda okuncane. Abantu bayiziwula kanje futhi abahlakaniphile. Kulapho inalithi ihlaba ithambo kuphela lapho beqala khona ukuzwa ubuhlungu obuncane. Okungukuthi, ukholwa kuphela lapho amazwi Ami ekhomba umsuka wokugula kwakho. Noma kunje, kwezinye izikhathi anikazimiseli ukwenza amazwi Ami, futhi anizimisele ukuzazi. Manje kuleli qophelo, kungani ningakaboni ukuthi ulukhuni kangakanani umuntu ukuba kubhekanwe naye? Ngabe kungenxa yokuthi amazwi Ami awakhulunywa ngokusobala noma ngokucace ngokuphelele? Engikufunayo ukuthi nibambisane Nami ngokuzimisela nangobuqotho; kungakhathaleki ukuthi ukhuluma amazwi ezwakala kamnandi noma cha, uma nje usazimisele ukubambisana Nami futhi ungangikhonza ngenhliziyo yakho yangempela, khona-ke uyongena ngaphansi kokuvikela Kwami. Ngisho ngabe lolu hlobo lomuntu alwazi kakhulu ngiyomkhanyisela ukuze alahle ukungazi kwakhe. Lokhu kungenxa yokuthi izenzo Zami kufanele zihambisane nengikushoyo; nginguNkulunkulu uSomandla ongenzi sithembiso angakwazi ukusigcina.
Intando Yami izovezwa masinyane kuwo wonke amabandla nawo wonke amadodana angamazibulo, ngeke kuphinde kube khona into efihliwe, njengoba usuku lokuthi kwambulwe konke lufikile. Lokhu kusho ukuthi igama “okufihliwe” kusuka manje ngeke lisasetshenziswa, ingasaphathwa eyokuba khona kwanoma yini efihliwe. Bonke abantu, izigameko nezinto ezifihliwe kufanele zidalulwe ngayinye. NginguNkulunkulu ohlakaniphile ophethe igunya eligcwele. Zonke izigameko, zonke izinto, nomuntu ngamunye kuphethwe phakathi kwezandla Zami. Ngithatha izinyathelo Zami ukukwambula futhi ngizokwambula konke ngakunye, ngendlela ehlelekile. Kulowo olokotha angikhohlise noma azame ukungifihlela noma yini, ngiyoqinisekisa ukuthi akaphinde avuke. Ngiyokwenza ngale ndlela ukuze nonke nikubone. Bonani ngokucacile! Inani elinzima engilikhokhile alisilo ize kodwa liyothela izithelo. Noma ngubani onganaki noma alalele uyohlangana nokwahlulela Kwami ngokushesha. Ngubani osalokotha aphikisane Nami? Kufanele nonke ningilalele. Ngithi kini, konke engikushoyo nengikwenzayo, wonke umnyakazo, wonke umqondo, umcabango nohlelo enginakho namuhla kulungile, futhi akunikezi umuntu indawo yokucabanga. Kungani ngisho kini kaningi ukuthi nidinga kuphela ukulandela futhi ukuthi akukho sidingo sokulokhu nicabanga ngakho? Kungalesi sizathu; nisadinga ukuba ngikucacise?
Imiqondo yenu iyanivimba, nokho anicabangi ukuthi kungenxa yokuthi nina uqobo anenzile mzamo, kunalokho nibheka izisusa Kimi, nithi angikanikhanyiseli—yinhloboni yokukhuluma le? Anibhekani nemiphumela ngokwenu, nihlala nikhononda Kimi. Ngiyanexwayisa! Uma niqhubeka ngale ndlela, ningakhokhi nani, khona-ke niyolahlwa! Angikhulumi kakhulu usuku lonke ukuze nginethuse. Lokhu impela kuyiqiniso, futhi ngiyakwenza engikushoyo. Lapho amazwi Ami eqeda ukuphuma nje emlonyeni Wami, aqala ngokushesha agcwaliseke. Ngaphambili, amazwi engangiwakhuluma ayegcwaliseka ngokungasheshi. Kodwa manje izinto zehlukile, futhi izinto ngeke zisenzeka kancane. Ukukubeka ngokucacile, angisaduduli futhi ngigqugquzele, kodwa kunalokho ngiyakuhlokoza futhi ngikuphoqe. Ukukusho ngokusobala kakhudlwana, labo abakwaziyo ukuhambisana benza kanjalo; labo abasalayo futhi abangakwazi ukuhamba baye phambili bayosuswa. Esikhathini esedlule, ngikhulume nani ngesineke ngazo zonke izindlela, kodwa anizange nilalele nhlobo. Manje ngoba umsebenzi usuqhubekele kulesi sigaba, nizokwenzani? Namanje nisaziduda? Lolu hlobo lomuntu alukwazi ukupheleliswa, kodwa nakanjani luyoba yinto yokususwa Yimi!


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Isahluko 29
Emsebenzini owenziwa abantu, omunye wawo wenziwa ngomyalelo oqondile ophuma kuNkulunkulu, kodwa engxenyeni yawo uNkulunkulu akabeki imiyalelo esobala, okukhombisa ngokwenele ukuthi okwenziwa uNkulunkulu, namuhla, kusafanele kwembulwe ngokuphelele—okusho ukuthi, kuningi okusafihlekile futhi okusazophumela obala. Kodwa kukhona izinto ezithile ezidinga ukubekwa obala, futhi kukhona ezithile ezidinga ukushiya abantu bemangele futhi bedidekile; lokhu ngokudingwa umsebenzi kaNkulunkulu. Isibonelo, ukufika kukaNkulunkulu phakathi kwabantu esuka ezulwini: ukuthi wafika kanjani, wafika ngamuphi umzuzu, noma ukuthi amazulu nomhlaba nazo zonke izinto kwaguquka yini noma cha—lezi zinto zidinga ukuthi abantu badideke. Lokhu futhi kusekeleke ezimweni zangempela, ngoba inyama yomuntu uqobo ayikwazi ukungena ngqo endaweni yomoya. Ngalokho, ngisho ngabe uNkulunkulu ukubeka ngokusobala ukuthi wafika kanjani esuka ezulwini eya emhlabeni, noma lapho ethi, “Ngosuku lapho zonke izinto zavuswa khona, Ngeza phakathi komuntu, ngachitha izinsuku nobusuku obumangalisayo naye,” amazwi anjalo afana nomuntu ekhuluma nesiqu somuthi—akukho ngisho encane impendulo, ngoba abantu abazazi izinyathelo zomsebenzi kaNkulunkulu. Noma bazi ngokweqiniso, bakholwa ukuthi uNkulunkulu wandizela emhlabeni esuka ezulwini njengesidalwa esindizayo sasezinganekwaneni wase ezalwa kabusha phakathi kwabantu. Lokhu ngokutholwa yimicabango yomuntu. Kungenxa yokuthi ingqikithi yomuntu ingukuthi akakwazi ukuqonda ubunjalo bu kaNkulunkulu, futhi akakwazi ukuqonda ubunjalo bendawo yomoya. Ngobunjalo babo kuphela, abantu babengeke bakwazi ukwenza njengomfuziselo kwabanye, ngoba bonke abantu bazalwe bafana, abehlukene. Ngalokho ukucela abantu ukuthi babeke isibonelo kwabanye noma basebenze njengemifuziselo kuba yigwebu, kuba yisisi esisuka emanzini. Kanti lapho uNkulunkulu ethi, “uthola ulwazi oluthile ngenginakho nengiyikho,” la mazwi aqondiswe nje ekuvezweni komsebenzi uNkulunkulu awenza esenyameni; ngamanye amazwi, aqondiswe ebusweni bukaNkulunkulu obuyiqiniso—ubunkulunkulu, okuqondise kakhulu esimweni Sakhe sobunkulunkulu. Lokho kusho ukuthi, abantu bacelwa ukuthi baqonde izinto ezifana nokuthi kungani uNkulunkulu esebenza ngale ndlela, yiziphi izinto ezizofezwa ngamazwi kaNkulunkulu, lokho uNkulunkulu afisa ukukufeza emhlabeni, lokho afisa ukukufeza phakathi kwabantu, izindlela uNkulunkulu akhuluma ngazo, nendlela uNkulunkulu abuka ngayo umuntu. Kungashiwo ukuthi akukho nto efanele ukuziqhenya kumuntu, okungukuthi, akukho lutho kuye olungabeka isibonelo sokulandelwa ngabanye.
Kungenxa kanye yokujwayeleka kukaNkulunkulu esenyameni, ngenxa yokungafani kukaNkulunkulu osezulwini noNkulunkulu osenyameni, ongabonakali ezalwe nguNkulunkulu ezulwini, okwenza uNkulunkulu athi, “Ngichithe iminyaka eminingi phakathi kwabantu, kodwa balokhu bengaboni, futhi abakaze bangazi.” UNkulunkulu ubuye athi, “Uma izinyathelo Zami zinyathela yonke indawo emhlabeni, umuntu uzoqala ukuzindla ngaye, bese bonke abantu beza Kimi bakhothame phambi Kwami bangidumise. Lolu kuzoba usuku lokukhazimuliswa Kwami, usuku lokubuya Kwami, futhi nosuku lokuhamba Kwami.” Lolu yilona suku kuphela ubuso bukaNkulunkulu beqiniso obukhonjiswa ngalo kumuntu. Nokho uNkulunkulu akawulibazisi umsebenzi Wakhe ngenxa yalokho, futhi uvele enze umsebenzi okufanele wenziwe. Lapho ahlulela, ugweba ngokuhambisana nendlela abantu abathatha ngayo uNkulunkulu osenyameni. Lokhu kungomunye wemicu eyinhloko ymazwi kaNkulunkulu ngale nkathi. Isibonelo, uNkulunkulu uthi, “sengiqale ngokusemthethweni, emhlabeni wonke, isiphetho sohlelo Lwami lokuphatha. Ukusuka manje kuya phambili, noma ubani ongaqapheli angaphonswa ekusolweni okungenamusa noma nini.” Lokhu ngokuqukethwe uhlelo lukaNkulunkulu, olungaxakile nolungesiso isimanga, kodwa lonke luyisinyathelo somsebenzi. Abantu namadodana kaNkulunkulu ezindaweni zonke, khona lapho, behlulelwa nguNkulunkulu ngokwakho konke abakwenza emabandleni, okungakho uNkulunkulu ethi, “Njengoba ngisebenza, zonke izingelosi ziqala impi empini yokugcina kanye Nami, zinquma ukufeza izifiso Zami esigabeni sokugcina, ukuze abantu emhlabeni bavume phambi Kwami njengoba kwenza izingelosi, bangabi nesifiso sokungiphikisa, bangenzi lutho ebahlubukisa Kimi, lokhu kuyizimo zomsebenzi Wami emhlabeni wonke.” Yilona umehluko emsebenzini uNkulunkulu awenzayo emhlabeni wonke; usebenzisa izindlela ezehlukene kuya ngalowo ezibhekiswe kuye. Namuhla, abantu basemabandleni bonke banenhliziyo enokulangazelela, futhi sebeqalile ukudla nokuphuza amazwi kaNkulunkulu—okwanele ukukhombisa ukuthi umsebenzi kaNkulunkulu ususondele ekupheleni kwawo. Ukubuka phansi usesibhakabhakeni kuyafana nokuphinde ubuke izigcawu ezingathokozisi zamagatsha abunile namaqabunga awile, nehlabathi lipheshulwa umoya wasekwindla, kubonakala sengathi ukubhubha komhlaba sekusondele ukuthi kwenzeke phakathi kwabantu, sengathi konke sekuzoguqukela ekubeni yincithakalo. Mhlawumbe kungenxa yokuzwela koMoya, kuhlala kunomuzwa wokungathokozi enhliziyweni, kunenhlese yokuthokomala okunokuthula, kodwa lokhu futhi kuxubene nosizi oluthile. Lokhu kungaba ukwethulwa kwamazwi kaNkulunkulu athi “umuntu uyavuka, yonke into emhlabeni ihamba kahle, futhi izinsuku zokusinda komhlaba azisekho, ngoba sengifikile!” Abantu bangase babe nokungabi namdlandla okuthile emva kokuzwa la mazwi, noma bangadumala kancane ngomsebenzi kaNkulunkulu, noma bagxile kakhulu emuzweni osemoyeni wabo. Kodwa ngaphambi kokuqeda umsebenzi Wakhe emhlabeni, uNkulunkulu ubengeke abe yisilima kangangokuba ubenganikeza abantu lokhu kukhohlisa. Uma ngempela unemizwa enje, kusho ukuthi unaka kakhulu imizwa yakho, ukuthi ungumntu owenza njengoba ethanda, futhi ongamthandi uNkulunkulu; kukhombisa ukuthi abantu abanje bagxila ngokwedlulele ezintweni ezingaphezu kwemvelo, bangamshayi mkhuba nhlobo uNkulunkulu. Ngubani ongaphunyuka esandleni sikaNkulunkulu? Kunini lapho isimo sakho nezimo-mpilo zakho kungahleliwe khona nguNkulunkulu? Noma uyahlupheka noma ubusisiwe, unganyomuka kanjani esandleni sikaNkulunkulu? Lena akuyona indaba yesintu, iyisidingo sikaNkulunkulu ngokuphelele—ngubani ongelalele ngenxa yalokhu?
“Ngizosebenzisa ukusola ukusabalalisa umsebenzi Wami phakathi kwabeZizwe, okusho ukuthi, ngizosebenzisa indluzula kubo bonke labo abangabeZizwe. Ngokusobala, lo msebenzi uzokwenziwa ngesikhathi esisodwa nomsebenzi Wami phakathi kwabakhethiweyo.” Ngokukhuluma la mazwi, uNkulunkulu uqala umsebenzi wakhe emhlabeni wonke, futhi kuyisinyathelo somsebenzi kaNkulunkulu, osuvele uqhubekele kuleli qophelo; akekho ongaguqula izinto. Inhlekelele ibhekana nengxenye eyodwa yesintu, isenze sibhubhe kanye nomhlaba. Uma umhlaba ususolwe ngokuphelele, uNkulunkulu uvela ngokusemthethweni kuzo zonke izizwe. Futhi ngenxa yokuvela kwakhe, abantu bayasolwa. Okungaphezulu, uNkulunkulu waphinde wathi, “Uma ngivula ngokusemthethweni umqulu kulapho abantu emhlabeni jikelele besolwa khona, lapho abantu emhlabeni wonke bedlula ezivivinyweni.” Kulokhu kubonakala ngokusobala ukuthi okuqukethwe yizimpawu eziyisikhombisa kungokuqukethwe ukusola, okusho ukuthi, kukhona inhlekelele ezimpawini eziyisikhombisa. Kanjalo, namuhla, izimpawu eziyisikhombisa yilapho zisazovulwa; “izivivinyo” okuqondiswe kuzo lapha zingukusolwa okutholwa ngumuntu, futhi phakathi kwalokhu kusolwa iqembu labantu liyozuzwa lamukele ngokusemthethweni “isitifiketi” esikhishwa uNkulunkulu, futhi ngalokhu bayokuba ngabantu embusweni kaNkulunkulu. Lezi yizimpande zamadodana nabantu bakaNkulunkulu, futhi namuhla yilapho zizonqunywa, futhi zisabeka nje isisekelo sezigameko ezizayo. Uma umuntu enokuphila kweqiniso, uyokwazi ukuma aqine ngesikhathi sovivinyo, futhi uma engenakho ukuphila, lokhu-ke kukhombisa ngokwanele ukuthi umsebenzi kaNkulunkulu awukabi namthelela kubo, ukuthi badoba emanzini ayingozi, futhi abagxili emazwini kaNkulunkulu. Ngenxa yokuthi lokhu kungumsebenzi wezinsuku zokugcina, okungukufikisa le nkathi ekugcineni esikhundleni sokuqhuba umsebenzi, kungakho uNkulunkulu ethi, “Ngamanye amazwi, kuyimpilo umuntu angakange ayiphile ukusuka esikhathini sendalo kuze kube usuku lwanamuhla, ngakho ngithi ngenza umsebenzi ongakaze wenziwe ngaphambili,” abuye athi futhi, “Ngoba isikhathi Sami siyasondela kuso sonke isintu, ngoba asibonakali sisekude kodwa siphambi kwamehlo omuntu.” Ezikhathini ezedlule, uNkulunkulu wabhubhisa amadolobha amaningi mathupha, kodwa awekho kuwona adilizwa njengasesikhathini sokugcina. Nakuba, esikhathini esedlule, uNkulunkulu ashabalalisa iSodoma, iSodoma lanamuhla ngeke liphathwe njengasezikhathini ezedlule—ngeke lishabaliswe ngqo, kodwa liyoqala linqotshwe bese lahlulelwa, bese, ekugcineni, lifakwa ekusolweni okungapheli. Lezi yizinyathelo zomsebenzi, futhi ekugcineni, iSodoma lanamuhla liyobhujiswa ngokulandelana kwezigameko okufanayo nokokubhujiswa komhlaba okwedlule—okuwuhlelo lukaNkulunkulu. Usuku uNkulunkulu ovela ngalo wusuku lokuluchitha ngokusemthethweni, futhi akuhlosiwe ukulusindisa ngokuvela Kwakhe. Ngalokho, uNkulunkulu uthi, “Ngibonakala embusweni ongcwele, ngizifihle ezweni lokungcola.” Ngenxa yokuthi iSodoma lanamuhla alimsulwa, uNkulunkulu akaveli kulo ngempela, kodwa usebenzisa le ndlela ukulisola—anikakuboni ngokucacile lokhu? Kungashiwo ukuthi akekho emhlabeni okwazi ukubona ubuso beqiniso bukaNkulunkulu. UNkulunkulu akaze avele kumuntu, futhi akekho owaziyo ukuthi uNkulunkulu ukuliphi izinga lezulu. Yilokhu okuvumele abantu banamuhla ukuba babe kulesi simo. Uma babengabubona ubuso bukaNkulunkulu, lokho kwakuyoba yisikhathi sokwembulwa kwesiphetho sabo, isikhathi lapho lowo nalowo ehlukaniswa ngokohlobo. Namuhla, amazwi obunkulunkulu akhonjiswa ngokuqondile kubantu, okubikezela ukuthi izinsuku zokugcina zesintu sezifikile, futhi ngeke zidonse isikhathi eside. Lokhu kungolunye lwezimpawu zokubekwa kwabantu ovivinyweni ngesikhathi uNkulunkulu evela kubo bonke abantu. Ngalokhu, noma abantu bethokozela amazwi kaNkulunkulu, bahlale benomuzwa wovalo, kube sengathi kukhona inhlekelele enkulu ezobehlela maduze. Abantu banamuhla bafana nojolwana emazweni aneqhwa, kubo okusengathi ukufa kubasela ukukhokhwa kwesikweletu, kubashiya bengenandlela yokusinda. Ngenxa yesikweletu sokufa esikweletwa ngumuntu, bonke abantu bezwa ukuthi izinsuku zabo zokugcina sezifikile. Yilokhu okwenzekayo ezinhliziyweni zabantu emhlabeni wonke, futhi nakuba kungembuliwe ebusweni babo, okusezinhliziyweni zabo akukwazi ukucasha emehlweni Ami—lokhu kuwubunjalo bomuntu. Mhlawumbe, iningi lamagama ngandlela thize awakhethiwe kahle—kodwa yila magama impela enele ukukhombisa inkinga. Wonke la mazwi akhulunywa umlomo kaNkulunkulu ayogcwaliseka, noma awakudala noma awamanje; ayokwenza amaqiniso avele phambi kwabantu, idili lamehlo abo, ngesikhathi abayoxhopheka badideke ngaso. Anikaboni namanje ukuthi iyiphi inkathi namuhla?


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Umnqobi we-Emmy Hank Azaria Wokudlala Isikhulu Esiphezulu se-Apple uTim Cook ku-Uber Series Kuqhutshwe kakhulu ye-Showtime. UHank Azaria waziwa ngokuzwakalisa uMoe Szyslak ochungechungeni lwe-animated kunguqulo yaseMelika. Ama-Simpsons nangokulingisa ochungechungeni nakumabhayisikobho amaningi.
Ngokwencwadi ethi Variety, u-Azaria ujoyinwa nguJoseph Gordon-Levitt, Kyle Chandler noKerry Bishé. UGordon-Levitt Uzodlala i-CEO yakwa-Uber futhi ophinde abe ngumsunguli wayo uTravis Kalanick. Chandler Uzodlala i-CEO yenkampani yezimali yaseTexas, uBill Gurley. UKerry Bishé Uzodlala u-Austin Geidt, unombolo 4 wesisebenzi sika-Uber.
UJospeh Gordeon-Levitt yiyona umkhiqizi, umdali nomqondisi wochungechunge lukaMnu Corman we-Apple TV +, uchungechunge lukabani iziqephu ezimbili zokuqala sezitholakala emsamo yokusakazwa kwevidiyo kusuka ku-Apple, kwengqikithi ye-1 eyingxenye yesizini yokuqala.
Isizini yokuqala ye- Kuqhutshwe kakhulu isuselwe encwadini kaMike Isaac futhi isibonisa ngaleso sikhathi umphathi we-Uber uTrevor Kalanick nobudlelwano bakhe nomeluleki wakhe uGurley. Uchungechunge rizophatha i-roller coaster yenkampani yamaloli ephezulu, ehlanganisa ukwehla nokwenyuka kweSilicon Valley. Uchungechunge luzogxila endabeni ebalulekile evela emhlabeni ohlukile webhizinisi kusizini ngayinye.
UBeth Schacter unjalo umbhali-co, umqondisi-ndawonye nomdidiyeli omkhulu de Kuqhutshwe kakhulu noBrian Koppelman noDavid Levien. UPaul Schiff, u-Allyce Ozarski noStephen Schiff nabo bangabakhiqizi abakhulu.
Namanje akwaziwa ukuthi lolu chungechunge luzoqala nini ukukhonjiswa noma uTim Cook (aka Hank Azaria) uzoba nesikhathi esingakanani sesikrini, kepha kuzothokozisa ukubona umuntu osebenza njenge-CEO ye-Apple.


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Lo msebenzi wokubhala washicilelwa ngo-1989 ngesiNgisi, ulimi lwawo loqobo. Ngo-1990 wahlonishwa ngendondo I-Newberry como la más distinguida contribución a la literatura infantil. Junto a este premio literario, quién cuenta las estrellas ha recibido excelentes críticas tanto de los especialistas como del público.
Okuqukethwe
Ubulili
Ubani Obala Izinkanyezi kuthathwa njengencwadi yezingane, nokho, uhlobo oluyichazayo iyinganekwane yomlando. Lolu hlobo lomculo lusetshenziselwa ukuchaza indaba ebekwe phakathi komongo wesikhathi esibonakalayo somlando nakuba indaba ebhaliwe iyinganekwane.
Umxoxi nabalingiswa
Kule ndaba umxoxi uziveza njengomuntu wesithathu ongawazi konke. Lokhu kusho ukuthi umbalisi uyakwazi lokho abalingiswa abakwaziyo futhi akukho okunye. Lokhu kusho ukuthi alukho ulwazi lwemicabango yangaphakathi noma imizwa yabalingiswa. Umlandi usikhombisa kuphela lokho abalingiswa abakubonayo nabakuzwayo.
- U-Annemarie Johansen: Le ntombazane ineminyaka eyishumi ubudala futhi ingumlingiswa oyinhloko wendaba. Uhlala eCopenhagen, eDenmark nonina, uyise nodadewabo omncane. Uyazi kahle imingcele impi eye yayibeka ekuphileni kwansuku zonke komkhaya wakhe.
- U-Ellen Rosen: U-Annemarie afunda naye esikoleni nomngane omkhulu, ungumJuda. Ingane okuwukuphela kwayo, u-Ellen ukhuthele kakhulu ekufundeni futhi uzimisele ukwedlula umngane wakhe omkhulu. U-Ellen ufuna ukuba ngumlingisi.
- UNksz Johansen: Lona umama ka-Annemarie, ungowesifazane onamandla futhi ozimisele, oqinile kodwa ofudumele nezingane zakhe.
- Peter Neilsen: forma parte del movimiento de resistencia y estaba comprometido con Lise Johansen, la mayor de las tres hijas de Johansen, antes de que ella muriera. Visita a la familia Johansen ocasionalmente, llevándoles izindaba y regalos.
- U-Kirsten Johanssen: Uneminyaka engu-5 ubudala futhi ungudadewabo omncane ka-Annemarie. Uyintombazane edlayo futhi ekhulumayo. Akakwesabi amasosha aseJalimane noma ukufa. U-Kristi uwumfanekiso wenjabulo engenacala.
- U-Henrik: Umfowabo omncane kaNkk Johansen. Ungumdobi edolobheni lasolwandle iGilleje. Akakashadi futhi usahlala ekhaya lasekhaya lapho uNkk. Johansen akhulela khona.
- UMnu. Johansen: insika yamandla, uthanda izwe ngokujulile futhi uzimisele ukufela iDenmark.
- I-Rosens: UNkk. Rosen ungumama ka-Ellen futhi ungumngane kaNkk. Johansen. UMnu. Rosen unguthisha futhi uye wagxilisa endodakazini yakhe ukubaluleka kwemfundo.
Ubudlelwano bokuqukethwe kwesihloko
Inkulumo ethi “obala izinkanyezi” ivela kuHubo 147:4 eTestamenteni Elidala. Nakuba uNkulunkulu ochazwe ehubweni ekwazi ukubona umthala wonke, abantu babona inani elilinganiselwe. Ngakho u-Annemarie nomndeni wakhe abakwazi ukusindisa wonke amaJuda eCopenhagen, kodwa bangasindisa abambalwa, futhi kulaba abambalwa, "bangabala ngamunye ngamunye."
Isiqubulo
Indaba yenzeka eCopenhagen, eDenmark, ngo-September 1943. U-Annemarie nomngane wakhe omkhulu u-Ellen, ongumJuda, bamiswa amasosha lapho bebuyela ekhaya. UNkk Johansen noNkk. Rosen bakhathazekile futhi bacela amantombazane ukuthi athathe umzila omusha oya esikoleni.
Kamuva u-Annemarie nodadewabo omncane u-Kirsti bathola ukuthi isitolo esiseduze sivaliwe. Lesi senzakalo siphinde sithuse uNkk. Johansen, nakuba u-Annemarie engaqondi ukuthi kungani.
Ngesikhathi sokuvakasha kwelungu le-Resistance u-Peter Neilsen, u-Annemarie ufunda kabanzi ngempi. Abazali bakhe noPetru bayachaza ukuthi kungani izitolo zamaJuda zivalwa. Ngosuku olulandelayo, abakwaRosen kufanele babaleke, bashiye u-Ellen nabakwaJohansen. Ebusuku, amasosha aseJalimane afika efulethini efuna ukuba kudalulwe indawo yabangane bawo. Anqabe baphenye endlini. U-Ellen uzenza enye yamadodakazi kaJohansen.
Ngakusasa, uNkk. Johansen uthatha amantombazane awayise kwamfowabo uHenrik eGilleje. U-Henrik umemezela ukuthi u-anti wakhe omkhulu u-Birte ushonile. Inkonzo izoba ngalobo busuku. U-Annemarie uyazi ukuthi u-anti onjalo akekho. Umalume uchaza ukubaluleka kokungazi kakhulu. Ngalobo busuku ibhokisi lomngcwabo liyafika futhi abantu abaningi bayalizungezile kuthule cwaka.
UPeter ubonakala nabakwaRosen, abaphinde bahlangana no-Ellen. Amasosha afika endlini afuna kuvulwe ibhokisi. UNkk. Johansen ubatshela ukuthi umamncane wakhe wabulawa isifo sofuba esithathelwanayo. Amasosha ayahamba.
UHenrik uhola iqembu lokuqala labantu esikebheni sakhe. UNkk Johansen usekanye nabakwaRosen. Abantu bayiswa endaweni ephephile eSweden, kodwa uNkk Johansen uphuke iqakala. Ukuze wenze lokhu, u-Annemarie kufanele ayise iphasela elibalulekile kumalume wakhe. Endleleni, amasosha aphethe izinja amvimba. Babheka kubhasikidi wabo bese bethola iphasela. Kodwa uma beyivula, iphethe iduku kuphela, bamdedele. U-Annemarie ufika ngesikhathi emkhunjini.
Ngalobo busuku, uHenrik uphephile ekhaya, echaza ukuthi wafihla abagibeli bakhe ngaphansi kwesikebhe, nokuthi isikhafu sasibalulekile ngoba sasivimbela izinja zaseJalimane ekuhogeleni impahla yomuntu. Umalume uHenrik uncoma u-Annemarie ngobuqhawe bakhe futhi uyamqinisekisa ukuthi u-Ellen uphephile.
Impi iphela ngoMeyi. U-Annemarie ucabanga ngabakwaRosen futhi uyaqaphela ukuthi bazobuyela ekhaya maduze. UPeter Nielsen ushonile. Abazali baka-Annemarie bamtshela ukuthi uLise naye wayeyilungu le-Resistance futhi wabulawa amaJalimane. U-Annemarie ukhipha iphenti lika-Ellen elithi Star of David futhi uthi uzoligqoka kuze kubuye u-Ellen.
I-Análisis
Le ncwadi igxile embonweni wentombazane ebhekene nezingxabano ezibangelwa impi kanye nokuhlala kwamaNazi. Ikakhulukazi ukuthi lokhu kusho ukuthini kumngane wakhe omkhulu ongumJuda nomndeni wakhe onquma ukusiza noma ubani angakwazi ukusiza. Ithinta izindikimba ezijulile njengokufa kwamalungu omzabalazo kanye nengozi ebhekene nalabo abathatha isinqumo sokusiza amaJuda ase-Europe yamaNazi. Ubungane phakathi kwala mantombazane amabili buyindikimba efanele.
Imisho
- "Umama ubekhala futhi imvula yenza kube sengathi wonke umuntu uyakhala."
- “Umhlaba wonke wawushintshile. Izinganekwane kuphela zahlala zifana"
- "Kulula kakhulu ukuba nesibindi uma ungazi konke"
Okuqukethwe yi-athikili kuhambisana nemigomo yethu yezimiso zokuziphatha zokuhlela. Okwamanje sisebenzela ukulungisa nokuthuthukisa okuqukethwe kwethu ngezinye izilimi.
Uma ungumhumushi ogunyaziwe ungasibhalela nokusebenza nathi. (isiJalimane, iSpanishi, isiFulentshi)
Ukuze ubike iphutha lokuhumusha noma ukuthuthukiswa, chofoza lapha.


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UNgqongqoshe weSifundazwe uMhlonishwa uSihle Zikalala Ubonisana Nabafundi Abaxhaswe ngabe-EDTEA
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ISikole Seziqu Zezamabhizinisi neZobuholi (i-GSB&L) eKolishi Lezifundo ZoMthetho NeZokuphatha bebesingethe izingxoxo phakathi kukaNgqongqoshe wezokuThuthukiswa KoMnotho, eZokuvakasha NezeMvelo (EDTEA) eSifundazweni sakwa-KwaZulu-Natal, uMnu Sihle Zikalala, nabafundi abaxhaswe yilo mnyango.
I-EDTEA ne-GSB&L baye bangena esivumelwaneni sokubambisana baqeqeshe abasebenzi bezokuthuthukiswa komnotho wendawo kanye nochwepheshe bezocwaningo ukuze kuhlonzwe imikhakha yezomnotho engase ikwazi ukuheha ukutshalwa kwezimali bese ngaleyo ndlela ilekelele ukuthuthukiswa komnotho futhi yakhe nemisebenzi.
Ibamba lePhini likaShansela, uSolwazi Brian McArthur, uthe kube yithuba eliyikhethelo ukuba iNyuvesi yaKwaZulu-Natal ibe yingxenye yalo mzamo ogqugquzela futhi oweseka uhlelo lokuqeqeshelwa umsebenzi, izinhlelo zabafundi abenza iziqu zabo, osomabhizinisi kanye nabafundi esebeneziqu ezigxile futhi ezenzelwe ukuthuthukiswa komnotho wendawo.
Ugcizelele ukubaluleka kokubambisana ekugqugquzeleni ukuthuthukiswa kwamakhono lapho kuphuculwa umnotho womphakathi. 'I-UKZN isanda kwamukela Isu Lokusimama okuyilo elizocaba ubudlelwane obuzohlomulisa izinhlangothi zonke kanye namanye amanyuvesi, izimboni kanye namazinga kahulumeni ahlukahlukene. Injulalwazi eyisisekelo ukuba kuhlanganiswe izinhlobo zamakhono, amacebo obuhlakani kanye nezinsiza zezinhlangano ezinkulu nezinamandla ezingase zikwazi ukwakha imihlomulo emikhulu kubo bonke ababandakanyekayo.'
'Ubambiswano oluqhubekayo phakathi komnyango ne-UKZN, sewakhe uhlaka olusebenza ngempumelelo lokuhlonza nokondla abaholi bakusasa kwezokuthuthukiswa komnotho nokuyibo esibahloniphayo ngale ntambama,' kwengeza uMcArthur.
UZikalala uye wakuchaza ngokusobala lokho okulindeleke kulaba abangabahlomuli balolu hlelo wabakhuthaza ukuba badlale indima ekuthuthukiseni umnotho waseNingizimu Afrika ngaphansi kwe-Fourth Industrial Revolution (4IR).
'Ukuze siphumelele ku-4IR kufanele sakhe ithimba lwabantu abaqeqeshiwe abazokwazi ukwamukela futhi bawasingathe amathuba amasha alethwa ezobuchwepheshe bokusebenza ngokudijithali. Yisizukulwane senu okumele sibe phambili, sisungule izindlela zobuciko obusha futhi sithole izixazululo ezintsha neziphumelelayo ezizokwenza intuthuko yethu ibe nenzuzo,' kuqhuba yena.
Uzwakalise ukubonga komnyango eNyuvesi ngokuba ibambisane ukuqeqesha abafundi bomnyango kahulumeni okuyibo abazothwaliswa umthwalo wokuthuthukiswa komnotho. ‘Lolu bambiswano ludinga ukuhlakulwa lukhuthazwe ukuze lukhiqize uhlobo olusha lochwepheshe kanye nosomabhizinisi abangamaciko ngokucabanga.'
Abangabahlomuli bangaphambilini ababili baxoxe ngolwabo uhambo kule ndlela. UDkt Nomkhosi Luthuli, uMfundisi we-GSB&L kanye nowayeqeqeshelwa umsebenzi uthe i-EDTEA yabona okuthile kuyena yena ayengakuboni. Amathuba amaningi awathola amsiza ukuba ahlela ngendlela uchwepheshe anguye namuhla. Wanxusa abahlomuli bamanje wathi: 'Qhakambisani futhi nitshale isikhathi nemizamo eminingi ekukhuleni kwenu, nithole imfundo futhi nihambe ngaphezu kwebanga elihanjwe ngabanye. Kuyinto enhle ukuthi sineziqu zemfundo kepha awanamsebenzi walutho le ezweni, sebenzelani ukuzuza amakhono ahlukahlukene.'
UMnu Mfanelo Ndlovu, umsunguli we-Electri-Coal Technologies kanye nowayebhekelela i-Regional and Local Development Development (RLED), wancoma izinsizakalo zokusekwa yiKolishi nge-psychometric test eyadalula ukuthi ungusomabhizinisi kanye ne-EDTEA ngokuxhasa ngezimali zokwakha isibonelo sebhizinisi lakhe lapho ehlanganyele kuphrojekthi yokubhekelela. Wengeze ngokuthi ubambiswano lwamnika ithuba lokuba yisithunywa sokwenza ushintsho emphakathini wakhe.
'Ngiyiphonsela inselele intsha ukuba isebenzisane nohulumeni futhi idlale indima ecacile ekuthuthukisweni komnotho nasekwenzeni iKwaZulu-Natal umhlanganyeli ophambili we-GDP,’ kuphetha yena.
Amagama: Lungile Ngubelanga
Isithombe: Albert Hirasen


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Ithayi Yokuguqula Esikhathini esizayo esiseduze, ukugcwala kokuthuthuka kokuhamba kukagesi kusemnyango. Njengomakhi wezingxenye zemoto, uMaxxis ulokhu ecabanga ukuthi angakwazi kanjani ukuklama uhlelo olusebenzayo lwe-smart phone olungabamba iqhaza kulo mkhuba futhi lusize nokusheshisa. UT Razr ithayi elihlakaniphile elakhelwe isidingo. Izinzwa zayo ezakhelwe ngaphakathi zisebenza ngokuqinile izimo ezihlukile zokushayela futhi zinikeza amasiginali asebenzayo wokuguqula isondo. Izinyathela ezinkulu zikhululiwe futhi ziguqula indawo yokuxhumana ngokuphendula isiginali, ngakho-ke thuthukisa ukusebenza kwethrafikhi.
Igama lephrojekthi : T Razr, Igama labaklami : Maxxis International Co., Ltd. Cheng Shin Rubber Ind. Co., Ltd., Igama leklayenti : Maxxis International Co., Ltd./ Cheng Shin Rubber Ind. Co., Ltd..
Lo mklamo omangalisayo uwina umklomelo womklamo wesiliva wemfashini, isembatho kanye nomncintiswano wokuklama izingubo. Kufanele nakanjani ubone iphothifoliyo yomklamo wabadwebi besiliva abawine umklomelo ukuthola ezinye izinto eziningi ezintsha, ezintsha, zemfashini zangempela nezokudala, isembatho nemisebenzi yokwakha ingubo.


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Kubungezwe uDenis Hurley ngokuvula isikhungo ngegama lakhe
NgoMgqibelo mhla ziyi-11 kuNhlolanja kowe-2017 kuvulwe isikhungo esibizwa ngokuthi i-“Denis Hurley: Guardian of light”. Lesi sikhungo sibungaza impilo nemisebenzi yeqhawe eladlala indima ekugxekweni nasekuphikisaneni kombuso wobandlululo ngamakholwa. Leli qhawe laliphinde futhi libe ngumbhishobhi omkhulu webandla lamaKhatholika. Lapha sikhuluma ngo-Denis Hurley, owadlula emhlabeni ngonyaka ka-2003. Lesi sikhungo esitholakala e-Denis Hurley Centre (DHC) eThekwini siphumeleliswe ukuhlelwa kwaso … Read more


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Abantu bakwaMsimanga bangamaHlubi
Awukho umehluko phakathi kwaMsimanga Msimango Msimang but konke kuya ngokuthi uphila ngaphansi kwasiphi isiFundazwe nange-Accent yendawo okhulele kuyona.
uMsimanga, Msimango or Msimang uyomthola kuwo wonke amaProvinces eSouth Africa, Botswana, Lesotho & Zimbabwe.
IZITHAKAZELO:
Msimanga/o
Thabizolo
Nonkosi
Songo
Muthwa oliThuli yena owehla ngesilulu abafokazane bona behla ngoMcacambane.
Abathwa abaziQunjane zimbili esinye singenhla esinye singenhla, esinye singezansi kwendlela.
Abathwa abamzimbomuhle njengowosana, kwangathi ngingawanga,
Abathwa abafunga uNonkosi nami ngaze ngahawuka kwangathi nami ngingamfunga.
Abathwa abanzipho zimnyama ngokuqhwebana,
Ehhhene iyanini maHlubi, nihlabele ngezindlela zonke, Niyobikela abaseMasimangweni ukuthi ubhedu lwaphukile.
Amazala Nkosi ngokuzala uBhungane. Nina abokhukho lomhlanganiso olwahlanganisa indlu yakwaDlomo.
oSengama…umhlahlela sdindi uMahlasela yedwa njengoHlanya imizi yabaFokazana ngeJozi.
oMdidwa ziNdlubu ezamila eMthondweni.
Unkonka weFusi yena owama eNsimini yaseMantshalini yaphenduka iMfaba.
uMpembe kaLokothwayo….Thabizolooooo!!!


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I-Diebold Opteva 2.0 Divert Door 49225219000D Diebold Nixdorf CS5500 5050 AFD 2.0 ATM Izingxenye 49-225219-000D uma kuqhathaniswa nemikhiqizo efanayo emakethe, inokusebenza okungenakuqhathaniswa, ukubukeka okuhle, ukubukeka okuhle, ukubukeka okuhle, njll. imakethe.I-Shenjiang ifingqa iziphambeko zemikhiqizo edlule, futhi iqhubeka ithuthukisa. Ukucaciswa kwe-Diebold Opteva 2.0 Divert Door 49225219000D Diebold Nixdorf CS5500 5050 AFD 2.0 Izingxenye ze-ATM 49-225219-000D zingenziwa ngokwezifiso ngokwezidingo zakho.
I-Diebold Opteva 2.0 Divert Door 49225219000D Diebold Nixdorf CS5500 5050 AFD 2.0 Izingxenye ze-ATM 49-225219-000D uma kuqhathaniswa nemikhiqizo efanayo emakethe, inezinzuzo ezivelele ezingenakuqhathaniswa ngokusebenza, ikhwalithi, ukubukeka, njll., futhi ijabulela idumela elihle emakethe.I-Shenjiang ifingqa iziphambeko zemikhiqizo edlule, futhi iqhubeka ithuthukisa. Ukucaciswa kwe-Diebold Opteva 2.0 Divert Door 49225219000D Diebold Nixdorf CS5500 5050 AFD 2.0 Izingxenye ze-ATM 49-225219-000D zingenziwa ngokwezifiso ngokwezidingo zakho.
Indawo Yomsuka: China
Igama lebrand: Diebold
Isevisi yangemuva kokuthengisa Ihlinzekwa:Ukusekelwa kwezobuchwepheshe kwevidiyo, Ukufakwa kwensimu, ukugunyazwa nokuqeqeshwa, Ukugcinwa kwensimu nokulungisa, Ukusekelwa kwe-inthanethi
Iwaranti: izinsuku ezingama-90, izinsuku ezingama-90
Indaba:1
Amandla:1
Uhlelo lokusebenza: 1
Usayizi Wesikrini: 4.3 Intshi
Amandla:1
Isisindo:1
P/N:49-225219-000D 49225219000D
Isetshenziswa ku:Diebold
I-MOQ: 1pcs
Ikhwalithi:Okwangempela okusha
Iphakheji:Ibhokisi
Isimo:Isitoko
Ukuthunyelwa: DHL Fedex UPS TNT
Inkokhelo: T/T, Western Union, Paypal
Isikhathi sokuhola: 2-3days
Shiya umlayezo
Into yokuqala esiyenzayo ukuhlangana namakhasimende ethu futhi sixoxe ngezinjongo zawo kuphrojekthi yesikhathi esizayo.


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Ukushintshwa kwezibaseli ezimbiwa phansi kufakwe amandla avuselelekayo kuyisihluthulelo sentuthuko esimeme. Amandla elanga yi…
Siyazi ukuthi amandla elanga angamandla avuselelekayo asetshenziswa kakhulu emhlabeni. Inhloso enkulu ye…
Amaphaneli e-Photovoltaic namabhayisikili abonakala “eyi-tandem” enhle kakhulu yemoto yokuhamba esimeme ngokwemvelo,…
Mhlawumbe uke wezwa ngamaphaneli elanga, nokho, akuyona into esiyibona njalo futhi kakhulu…
Amandla elanga aya ngokuya eqhutshwa izinkampani namaphrojekthi azama ukwenza la mandla…
Amandla elanga axubene nobuchwepheshe obushintshashintshayo ukuze azuze ngokugcwele kuwo. Kulokhu, sizo...
Abaqoqi be-solar thermal, abaziwa nangokuthi abaqoqi be-solar thermal, bayingxenye ebalulekile yokufakwa kokushisa kwelanga. A...
Ngaphakathi kwamandla avuselelekayo, amandla elanga angenye yezinto ezibaluleke kakhulu njengoba anokuthuthukiswa okukhulu ...
Siyazi ukuthi ngaphakathi kwamandla avuselelekayo, amandla elanga yiwona anikela kakhulu. Uma…
Siyazi ukuthi abantu bakhulisa amandla avuselelekayo ngokugxuma nangaphezulu. Yilezo ezingangcolisi imvelo ...
Ukukhiqizwa kwamandla elanga kuguquke ngokweqa ngemikhawulo eminyakeni edlule nangokuthuthuka ...


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Imidlalo izingane zabafana kanye namantombazane ezazizijabulisa ngayo besakhula uma sebeqede ukwenza imisebenzi yasekhaya noma abafana belusa izimbuzi uma sebezikhaphele emadlelweni. Ezikhathini zakudala bebengenawo amathoyizi. Bebephuma emakhaya boze babuye ntambama sebeyovalela noma bexoshwa yimvula noma indlala. Bekuthi labo asebekhulakhulile babaqhathe, bebacija ukulwa ngenduku, bekuwumdlalo kubo kodwa bekuliwa ngoba bebeze baphume igazi kodwa babuye bagezane ingozi. Bebebuye bakhande izinkomo nezimbuzi ngobumba bazihlobise ngayo yonke indlela. Lokho abasuke bekukhande ngobumba bebengangeni nakho emakhaya egcekeni ngoba kuthiwa ubumba buyingozi uma kuduma izulu.
Omkheyi noma ikheqe
Bekuthi uma sekuqediwe ukuvuna emasimini kubekhona okusalayo emasimini umbila, amathanga nokunye bebekuthatha kakhande ngakho izinqola abadlala ngazo endaweni eyehlelayo. Lento bayihlanganisa ngezinkuni, bese bethatha amathanga bawavule izimbobo bakhiphe izintanga bese befaka ukhuni oluqinile ngemuva nangaphambili amasondo ahamba ngamabili, bese bephambanisa izinkuni eziqinile ukwenza isihlalo, Babesebenzisa izinyawo ukuqondisa lapho beyangakhona. Uma kungakavunwa bebedlala okuthi akufane nomkheyi ngokuthi bashushuluze ebutshanini ngezinqe nanoma yingani bedonsane. Kokunye bebethatha izincephe zikathayela bashishilize ngazo endaweni eyehlelayo, okunye ukushishiliza ukuthi bashishilize ngezithende makade kunetha, kukhona abakwazi ukushishiliza indawo ende bengawanga futhi bengamanga.
Ukubhukuda omunye umdlalo abebewuthanda kakhulu kakhulukazi makushisa kakhulu bebefundisana, bawashe izimpahla abaziqgokile bazineke otshanini, kokunye bebesuke beyiphethe insipho namafutha engulube okuthi bagcobe uma sebegezile bebefundisane nokudoba khona lemfuleni bagoduke nakho bayokudla emakhaya abo. Bebebuye bazingele nezimbiba, bebebuye babambe amagundane bawapheke banike laba akade bengekho liphekwa ngoba befuna ukubahleka. Imbiba isilwane ekungathi kuyigudwane yona inomugqa emhlane ongathi umhlophe. Baye bakubambe ngonoxhaka abazikhandela wona ngothayela nangocingo. Uma sebezingela esikhotheni bebekuheha ngommbila kuthi kuyadla kubambeke. Kwesinye isikhathi bebefika esidulini esinezinkulungwane bazigcone ziphume bese bezibamba basuse izimpaphe bese bekuthosa bekudla. Bebebuye bazitike ngezithelo khona lapho endle.
Edlalwa ngasebekhulile
Ukhelekhele: Ukugxuma ngomlenze owodwa kuhanjwe ibangana kubonakale ukuthi ngubani ozoshiywa nokuthi ubani ozosheshe akhathale.
Ukuciba ibhece: Lona ngumdlalo owawuthandwa kakhulu ngoba wawulolonga abafana ukuthi bakwazi ukunemba noma ukugwaza kuleyonto ebekiwe bekude.
Ukucupha izinyoni: Izinyoni zazicushwa ngenomfi noma ngesife,vmazicushwa ngenomfi kwakunindwa inomfi lapho abake bazibone zithanda ukuhlala khona, ziyothi mazihlala kanti sezinamathele unomphela baze bafike bayibambe. Inomfi itholakala esihlahleni samapetshisi bayayixovabayininde lapho. Uma becupha ngesife kwakufakwa into abazoheha ngayo lenyoni, kwakuba inhlava, intethe noma amaqhwagi lezizinto bazibeka phakathi nendawo nothi oluseke itshe mayithinta inyoni bese iwelwa yitshe ishayeke ife noma ishayeke kakhulu bakwazi ukuyibamba.
Ukufundisana izinyoni nezilwane: Lomdlalo udlalwa abantu ababili, omunye uthi phansi noma athi phezulu ngokushesha uma kuthiwa phansi usho igama lesilwane uma ethi phezulu usho igama lenyoni, kumele umuntu aqaphele angasho igama eseke lashiwo
Ukugola izintethe: Umdlalo wabafana. Bagola izintethe esikhotheni noma babambe amaqhwagi embileni ehlobo, bese bewosa amaqhwagi bawadle.
Ukungcweka: Lapha abafana bevivinyana ngokwamandla nokuthi ubani obahlula bonke, bekuthi mazihlangene imbuze enye uyiliphi iphendule ngelendoda lokho kuphendula kanjalo kusho ukuqala kwempi. Obukayo kungathi baxabene kanti cha kuze kubekhona ogobekayo bese bexhawulana bagezane ingozi basekukhona owophayo kodwa uma iphendule yathi ngelomfazi akekho olwayo kusho ukuthi uyanqena ukulwa noma uyamsaba.
Ukugibela amathole: Lomdlalo babewudlala befuna ukubona onesibindi nokwazile ukubekezela ithole lithi noma lilwa angasheshi awe nozokwazi bebebamba asekhulakhulile amathole ngoba asemancane kakhulu ayafa.
Ukuqhatha izinkunzi: Lomdlalo wenziwa ngabafana ngezinkunzi zasemakubo besuka bezicija ukuthi zibe nolaka, lomdlalo mubi ngoba ingafa noma ilimale kokunye uma befuna ukuthi ibe nolaka bamba esidulini bakhiphe izibonkolo bazithele elundeni lenkomo bese ihlanya kakhulu ithi isusa ento eyilumayo.
Ukuqhwaga: Lomdlalo uthandwa abafana bamane bangene ensimini noma eyakwabani bakhe umbila noma yimfe bayibophele emaqakaleni obabonayo kubengathi abantu nje abaziphumela ensimini kanti bebeba bahambe bayokudlela ehlathini nombila bawosele khona badlele.
Ukubala izinyoni: Lomdlalo ubafundisa ukuqaphela izinyoni ezahlukene bazi namagama azonokukhala kwazo bakwazi, lomdlalo bawunandisa ngokuthi bacule oyedwa usho phambili abanye basho ngemuva kwalo osho phambili
Unoxhoko: Kuthathwa izintingo ezimbili eziqinile bese kuthi ngokuyela phakathi nendawo nokhuni lolo liboshwe ngocingo, lakuboshwe ngocingo yilapho umuntu ebeka unyawo lwakhe bese ehambela phezulu lomdlalo bayathanda ukuwudlala ebusuku ukwenzela ukuthusa abanye endleleni omunye uze azimboze ngento emhlophe mawuhlangana nalento uyathuka ngoba ubona usubona ubuso ubone inkuni phansi.
BY: Nelisiwe Hlongwane


text: Inkampani yethu iyibhizinisi lesimanje elikhiqiza izikhwama ze-PP Elukiweyo ezinolwazi olungaphezu kweminyaka engu-16 ubudala kanye nobuchwepheshe obusezingeni eliphezulu, sinabasebenzi abangama-300 okuhlanganisa abantu abangaphezu kuka-20technical nabaphathi abakhulu. Sinemishini yokuluka eyindilinga eyisethi eyi-100, kanye nemishini emithathu yokukhipha izintambo, umshini wokunyathelisa osheshayo ongu-3sets, kanye nomshini wokuthunga onama-laminated amahlanu, nemishini yokuthunga eyi-400sets. Kuneminyango eyisithupha enkampanini yethu efana ne-Trade Office, Product and Technology Department, Quality Control Department, Financial Department kanye no Purchase Department. Baqondane.


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Sihle Ndlovu
Umqeqeshi weTS Galaxy, uSead Ramovic’, uthi uzodedela abadlali ukuthi ‘bazijabulise’ ngaphandle kokuba nengcindezi, emdlalweni weNedbank Cup Last 32 abazowudlala neKaizer Chiefs.
La maqembu azotholana phezulu eFNB Stadium, ngoMgqibelo ngo-6 ntambama, emdlalweni okulindeleke ukuthi udle ngokushuba.
“Ngingathanda ukuthi kubadlali kwiNedbank Cup, abayojabula ngoba ingcindezi ayinkulu njengoba kwenzeka emidlalweni yeligi,” kusho uRamovic’.
“Njengamanje kwiligi sisemsileni, lokho kuchaza ukuthi yonke imidlalo ibaluleke kakhulu. INedbank Cup nayo ibalulekile kodwa ngicabanga ukuthi ayinayo ingcindezi ekhona emidlalweni yeligi.”
Nokho uRamovic’ kudingeke akhunjuzwe ukuthi kuhlale kuyimpi yamagqubu uma kuhlangene iGalaxy neChiefs. La maqembu adlale kowamanqamu weNedbank Cup ngo-2019, kwawina iRockets ngo 1-0, nokuyinto eyashiya isilonda kubalandeli baMakhosi.
Ngabe lo mqeqeshi waseGermany uyazi ukuthi lo mdlali akuwona nje wokuzijabulisa kubalandeli baseNingizimu Afrika?
“Yonke imidlalo esiyidlalayo ibalulekile ngoba ekugcineni simele futhi senzela abalandeli bethu,” kusho uRamovic’.
“Uma ngithi kumele siyowujabulela umdlalo akusho ukuthi ngithi kumele siwuthathe njengowobungani. Lo mdlalo ubaluleke kakhulu kithina.
“Ukuzethemba kimina njengomqeqeshi kuphezulu futhi ngingasho ukuthi ngeke siye laphaya siyozama ukuwina, kumele nakanjani siwine.
“Yilokho engikulindele kimina, futhi nabadlali ngifuna bacabange kanjalo.”
Akukho ukungabaza ukuthi lo mdlalo uzoshuba njengoba neChiefs izama ukuthi iqede isizini inendebe ekhabetheni ngemuva kweminyaka eminingi yesomiso.


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Alfred Ngubane
U-Arthur Zwane obambe njengomqeqeshi kwiKaizer Chiefs uselandelwa yizagila emhlane njengoba kukhona ezinye izikhulu zeqembu ezishaya amakhala ngaye noDillon Shappard.
Lezi zinsizwa zibambe ngokubambisana kwiChiefs kusukela kwaxoshwa uStuart Baxter kodwa izinto ziyabambimbela impela nje njengoba induku iqhuma ngapha nangapha.
Leli qembu selihlulwe kathathu ngaphansi kwalaba baqeqeshi ababili. Emdlalweni wokuqala bethathe izintambo njemuva bahluwe yiStellenbosch FC.
Baphinde bahlulwa yiGolden Arrows njengoba ngempelasonto behlulwe yiCape Town City ekhaya eFNB Stadium.
Kunesinye isikhulu esaphahluka ngemuva komdlalo we-Arrows sathi usihlalo uKaizer Motaung wathi abaqeqeshi balapha ngeke bakwazi ukuqeqesha iChiefs futhi wayeqinisile.
Lesi sikhulu, esingeke sisidalule ngegama njengoba sasidonsa ngendlela ukuthi singasiqhathi nefemu yaso, sathi bekungcono ngisho uBaxter.
FUNDA NALA: UJomo akanankinga nokuyogqashiya ehlathini uma nje esazodlala ibhola nakhona
“Hhayi ngeke, ayikho phela lento eyenziwa la. Akuyiwa phambili, akuyiwa emuva kudavuzwa ndawonye nje,” kusho lesi sikhulu.
La mazwi aso aveza ukuthi kukhona abathi ayilale, abanye bebe bethi ayivuke njengenkomo yomqoyiso laphaya eNaturena.
Leli qembu lifa yinduku kanjena nje livele lidlala isomiso seminyaka eyisishiyagalombili lingayazi indebe ukuthi yinto enjani.
Abaqeqeshi bayangena bayaphuma ekomkhulu leChiefs kodwa kunhlanga zimuka nomoya, amathunzi amampisholo awapheli.
Kuhluleke ngisho selilande isithenjwa salo uBaxter owalinqobisa amahlandla amabili iDStv Premiership phambilini.