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LINGISA UKHOLO LWABO | UJOSEFA
“Izincazelo Akuzona Yini EzikaNkulunkulu?”
UJOSEFA wayehamba ephasishi elimnyama, econsa umjuluko njengoba enza umsebenzi okhandlayo kule ndawo eshisa bhe. Ngaphandle kwesakhiwo, ilanga laseGibhithe lalithosa itilongo njengohonela wokushisa ubumba noma izitini. Ngezinye izikhathi kwakubonakala sengathi uzazi zonke izitini nemifantu okwakusezindongeni kule ndawo. Kwase kuwukuphela kwendawo ayeyazi lena. Yiqiniso, wayehlonishwa kakhulu kule ndawo. Noma kunjalo, wayeyisiboshwa.
Yeka indlela okufanele ukube wayekukhumbula ngayo ukuphila kwakhe emagqumeni anamadwala aphakeme eHebroni, lapho ayenakekela khona imfuyo kayise! Wayecishe abe neminyaka engu-17 lapho uyise, uJakobe, emthuma ukuba aye endaweni eqhele ngamakhilomitha amaningi. Inkululeko enjalo yayisiyiphupho. Abafowabo bakaJosefa abanomona bafukamela inzondo ebulalayo ngoJosefa futhi bamdayisa njengesigqila. Wayiswa eGibhithe, lapho aqale wakhonza khona endlini yesikhulu saseGibhithe uPotifari. UPotifari wayemthemba kakhulu uJosefa kwaze kwaba yilapho umkaPotifari emmangalela ngamanga ethi umdlwengulile, okwabangela ukuba avalelwe kuleli tilongo. *
Manje, uJosefa wayeseneminyaka engu-28 futhi esecishe abe neminyaka eyishumi eyisigqila nesiboshwa. Singathi nje, ngaleso sikhathi wayengaphili ukuphila ayekufisa. Ingabe wayeyoke akhululwe? Wayeyophinde ambone yini uyise osekhulile noma umfowabo omncane othandekayo, uBhenjamini? Wayeyovaleleka kuze kube nini kulo mgodi?
Ingabe wake wazizwa ngendlela uJosefa ayezizwa ngayo? Ngezinye izikhathi ukuphila kuba yinto ehluke ngokuphelele kulokho esasikufisa sisakhula. Kuyiqiniso ukuthi izimo ezibuhlungu zingabonakala zithatha isikhathi eside zingapheli futhi kungaba nzima ukuthola indlela yokuphuma kuzo noma yokuzikhuthazelela. Ake sibone ukuthi yini esingayifunda okholweni lukaJosefa.
“UJEHOVA WABA NOJOSEFA”
UJosefa wayazi ukuthi uNkulunkulu wakhe, uJehova, wayengamkhohliwe, futhi ngokuqinisekile ukwazi lokho kwamsiza wakhuthazela. Ngisho noma ayesetilongweni kwelinye izwe, uJehova wayelokhu embusisa. Yingakho iBhayibheli lithi: “UJehova waba noJosefa futhi waqhubeka edlulisela kuye umusa wothando futhi emenza ukuba athole umusa emehlweni esikhulu esiyinhloko setilongo.” (Genesise 39:
Ingabe uJehova wayezovuma ukuba uJosefa ahlale kuleli tilongo unomphela? UJosefa wayengase ayiqagele impendulo futhi ngokuqinisekile wayelokhu elubeka lolu daba kuNkulunkulu wakhe ngomthandazo. Njengoba kuvame ukwenzeka, impendulo yafika ngendlela eyayingalindelekile nhlobo. Ngolunye usuku, kwaba nesiyaluyalu etilongweni njengoba kwakufika iziboshwa ezintsha ezimbili
Induna yemilindankosi yaphathisa uJosefa ukuba anakekele la madoda amabili ayekade evelele. * Ngobunye ubusuku ngayinye kula madoda yaphupha iphupho elididayo. Lapho uJosefa ewabona ekuseni, waqaphela ukuthi kukhona okwakungahambi kahle. Ngakho wabuza: “Kungani ubuso benu buhwaqabele namuhla?” (Genesise 40:
La madoda amabili achaza ukuthi ayekhathazwa amaphupho angavamile ayebe nawo
Kwaqala umphathindebe. Watshela uJosefa iphupho elimayelana nomvini onamahlumela amathathu amila imilibo. Amagilebhisi avuthwa, umphathindebe wabe esewakhamela endebeni kaFaro. Ngosizo lukaJehova, ngaso leso sikhathi uJosefa wayiqonda incazelo yalelo phupho. Watshela umphathindebe ukuthi amahlumela amathathu, ayesho izinsuku ezintathu; phakathi naleso sikhathi, uFaro wayezobuyisela umphathindebe esikhundleni sakhe. Njengoba ubuso bomphathindebe babugcwala injabulo, uJosefa washo lesi sicelo: “Ngicela ungenzele umusa wothando ukhulume ngami kuFaro.” UJosefa wachaza ukuthi wayethunjiwe futhi eboshwe ngaphandle kwesizathu.
Ikhuthazwe izindaba ezinhle ezazitholwe umphathindebe, induna yababhaki nayo yabuza uJosefa incazelo yephupho layo lobhasikidi bezinkwa abathathu kanye nezinyoni ezidla komunye walabo bhasikidi abaphezu kwekhanda layo. UJosefa wayinikwa nencazelo yaleli phupho lesibili. Kodwa le ncazelo yayingemnandi kumbhaki. UJosefa wathi: “Nansi incazelo yalo: Obhasikidi abathathu bayizinsuku ezintathu. Ezinsukwini ezintathu kusukela manje uFaro nakanjani uzolisusa ikhanda lakho kuwe, akulengise esigxotsheni; izinyoni zidle inyama yakho.” (Genesise 40:
Ngemva kwezinsuku ezintathu, amazwi kaJosefa agcwaliseka. UFaro wenza umkhosi omkhulu wokuzalwa
“ANGILUTHO MINA!”
Kwadlula iminyaka emibili. (Genesise 41:1) Ungayicabanga nje indlela okumelwe ukuba kwakumcindezela ngayo uJosefa lokho! Mhlawumbe wayenethemba lokuthi uzophuma ngemva kokuba uJehova emenze wakwazi ukuqonda amaphupho omphathindebe nombhaki. Njengoba izinsuku ziqhubeka, mhlawumbe uJosefa wayehlale enethemba lokuthi uzokhululwa etilongweni
Kulezi zikhathi ezinzima, ubani kithi ongathi akudingeki akhuthazele? Ukuze sibhekane nezincindezi zokuphila, kudingeka ukuzimisela, ukubekezela, nokuthula kwangaphakathi esingakunikwa uNkulunkulu kuphela. Njengoba enza kuJosefa, angasisiza silwe nokudangala futhi singaphelelwa ithemba.
Kungenzeka umphathindebe wamkhohlwa uJosefa, kodwa uJehova yena akazange amkhohlwe. Ngobunye ubusuku, wenza uFaro waphupha amaphupho amabili angasoze awakhohlwa. Kwelokuqala, inkosi yabona izinkomo eziyisikhombisa ezinhle nezikhuluphele ziphuma eMfuleni iNayile, zilandelwa izinkomo eziyisikhombisa ezimbi nezizacile. Izinkomo ezizacile zadla ezikhuluphele. Kamuva, uFaro waphupha izikhwebu zokusanhlamvu eziyisikhombisa ezikhuluphele zihluma ohlangeni. Kodwa kwakhula ezinye ezizacile nezihangulwe umoya, zaqala ukugwinya izikhwebu zokusanhlamvu ezazikhuluphele. Ekuseni, uFaro wavuka ephazamiseke kakhulu ngenxa yala maphupho, ngakho wabiza wonke amadoda akhe ahlakaniphile nabapristi abenza imilingo ukuze bachaze la maphupho. Bonke bahluleka. (Genesise 41:
Ekugcineni, umphathindebe wamkhumbula uJosefa! Washaywa unembeza, watshela uFaro ngensizwa ephawulekayo eyayisetilongweni eyachaza ngokunembile iphupho lakhe nelenduna yababhaki eminyakeni emibili edlule. Ngokushesha, uFaro wathumela ukuba kulandwe uJosefa etilongweni.
Ungayicanga nje indlela uJosefa azizwa ngayo njengoba izithunywa zikaFaro zizomlanda. Waphuthuma washintsha izingubo ayezigqokile wagunda
UJehova uyabathanda abantu abathobekile nabathembekile, ngakho akumangazi ukuthi wanika uJosefa incazelo eyayihlule amadoda ahlakaniphile nabapristi. UJosefa wachaza ukuthi amaphupho amabili kaFaro ayenencazelo efanayo. Ngokuwuphinda kabili lo myalezo, uJehova wayegcizelela ukuthi lento “imi iqinile”
UFaro wayazi ukuthi uJosefa wayelichaze kahle iphupho. Manje yini eyayizokwenziwa? UJosefa wasikisela okwakungenziwa. Kwakudingeka uFaro athole indoda “eqondayo futhi ehlakaniphile” ukuze iqondise ukuqoqelwa kokusanhlamvu kwezwe ezinqolobaneni phakathi neminyaka eyisikhombisa yenala, bese lokho kudla ikwabela abaswele phakathi neminyaka yendlala. (Genesise 41:
“ANGATHOLAKALA YINI OMUNYE UMUNTU ONJENGALONA?”
UFaro nazo zonke izinceku zakhe balibona lihlakaniphile icebo likaJosefa. Inkosi yaqaphela nokuthi ukuhlakanipha kukaJosefa kwakuvela kuNkulunkulu wakhe. Wathi ezincekwini zakhe: “Angatholakala yini omunye umuntu onjengalona, onomoya kaNkulunkulu?” Ngemva kwalokho uFaro wathi kuJosefa: “Njengoba uNkulunkulu ekubangele ukuba wazi konke lokhu, akekho umuntu onokuqonda futhi ohlakaniphe njengawe. Wena ngokwakho uzophatha indlu yami, futhi bonke abantu bami bazokulalela ngokuphelele. Ngizoba mkhulu kunawe ngokuqondene nesihlalo sobukhosi kuphela.”
UFaro wawagcina amazwi akhe. Ngokushesha uJosefa wagqokiswa izembatho zelineni elicolekile. UFaro wamnika umgexo wegolide, indandatho yophawu, inqola yodumo negunya eliphelele ezweni lonke lokwenza icebo lakhe lisebenze. (Genesise 41:
Uma ubhekana nezimo ezinzima, mhlawumbe ukungabi nabulungisa okubonakala kuqhubeka iminyaka eminingi, ungadikibali. Khumbula uJosefa. Ngenxa yokuthi akazange aphelelwe umusa, ukuthobeka, ukukhuthazela kanye nokholo, wanika uJehova izizathu zokuba ekugcineni ambusise.
^ isig. 4 Bheka izihloko ezithi: “Lingisa Ukholo Lwabo” kuyi-Nqabayokulinda ka-August 1 neka-November 1, 2014.
^ isig. 10 Abantu baseGibhithe lasendulo babedla izinhlobo ezingaphezu kuka-90 zezinkwa namakhekhe.Ngakho induna yababhaki bakaFaro kwakuyindoda evelele. Kanti induna yabaphathindebe yayiphethe izisebenzi ezaziqikelela ukuthi iwayini noma mhlawumbe ubhiya ophuzwa uFaro usezingeni eliphezulu nokuthi ugcinwa endaweni ephephile ukuze inkosi ingafakelwa ushevu


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Izwi Leshumi Nesishiyagalolunye
Njengoba umsebenzi woMoya oNgcwele uqhubekela phambili, uNkulunkulu uphinde wasingenisa endleleni entsha yomsebenzi woMoya oNgcwele. Ngenxa yalokho akunakugwenywa ukuthi abanye abangiqondanga kahle futhi baye bakhononda ngaMi. Abanye bangenqabile futhi baphikisana naMi, futhi baye bangihlolisisa. Noma kunjalo ngisanilinde ngomusa ukuba niphenduke futhi niguquke. Ushintsho endleleni yomsebenzi woMoya oNgcwele ukuthi uNkulunkulu ngokwaKhe abonakale ngokusobala. Izwi laMi ngeke lishintshe! Njengoba ngisindisa nina, angeke nginishiye phakathi nendlela, kodwa kunokungabaza ngaphakathi kini futhi nifuna ukubuyela emuva ningaphethe lutho. Abanye benu bayekile ukuya phambili kuyilapho abanye bamile babhekile. Abanye basalokhu behambisana nesimo, futhi abanye bamane nje balingisa lokho abanye abakwenzayo. Niziqinise ngempela izinhliziyo zenu! Niye nathatha lokhu engikushilo kini futhi nakwenza kwaba yinkani nokuqhosha kwenu. Cabangani ngalokhu kakhudlwana—lokhu kumane nje kungamazwi omusa futhi ukwahlulelwa kuyeza phezu kwenu. Nivukela ngempela. UMoya oNgcwele ukhuluma ngokuqondile futhi uhlukanisa ngokuqondile. Kumele nesabe. Ningenzi izinto ngokunganaki noma nenze noma yini ngokuxhamazela. Ningabi abangatheli, abaqhoshayo, noma niphoqelele izindlela zenu! Kumele nigxile kakhulu ekusebenziseni izwi laMi, futhi niphile ngezwi laMi nomaphi lapho niya khona. Vumelani izwi laMi ukuba liniguqule ngokweqiniso ngaphakathi kini ukuze isimo saMi siyobonakala kini. Lena yimiphumela yangempela.
Ukuze ibandla lakhiwe, kumele nibe sesimweni esithile, futhi nifune ngezinhliziyo eziphelele nangokungaphezi, ngisho nokwamukela ukusha nokuhlanzwa ngoMoya oNgcwele futhi nibe abantu abaguquliwe. Kungaphansi kwezimo ezinjalo lapho ibandla lakhiwa khona. Umsebenzi woMoya oNgcwele manje uniholele ekuhlanganyeleni ekwakhiweni kwebandla. Uma niqhubeka nenza ngokuvilapha nangobuwula njengoba nenzile phambilini, ngeke nibe nathemba. Kumele nizihlomise ngalo lonke iqiniso futhi nibe nokuqonda okungokomoya, futhi nihambe endleleni ephelele nize ekuhlakanipheni kwaMi. Ukuze lakhiwe ibandla, kumele nibe sekuphileni komoya futhi ningamane nilingise ukungacabangeli. Inqubo yokukhula ekuphileni kwenu kuyinqubo efanayo nendlela enakhiwa ngayo. Nokho, qaphela ukuthi labo abathembele eziphiweni ezingokomoya noma labo abangakwazi ukuqonda izindaba ezingokomoya noma abantula izinto ezingenzeka ngeke baze bakhiwe, noma labo abangakwazi ukulondoloza ukuxhumana okuseduze naMi ngazo zonke izikhathi. Labo abagcwalisa izingqondo zabo ngemicabango yabantu noma abaphila ngezimfundiso angeke bakheke, futhi labo abaqondiswa yimizwelo, nabo ngeke. Kungakhathaliseki ukuthi uNkulunkulu ukuphatha kanjani, kumele nizithobe kuYe ngokuphelele. Ngale kwalokho angeke nakhiwe. Labo abagxile ekuziboneni bebalulekile, abazibona belungile, abaqhoshayo nokuzanelisa nabathanda ukungazehlisi nabazibokalisa bengenandaba ngeke bakhiwe.Labo abangeke bakhonze ngokubambisana nabanye angeke bakhiwe. Labo abangenakho ukuqonda okungokomoya, noma abalandela abanye bangaboni angeke bakhiwe, nalabo abahluleka ukuqonda izinhloso aMi nabaphila ezimweni ezindala angeke bakhiwe. Labo abaphuzayo ukulandela ukukhanya okusha nabangenawo umbono wesisekelo angeke bakhiwe.
Ibandla kumele lakhiwe ngaphandle kokulibala, futhi nginomcabango obeleselayo ngalo. Kumele niqale ngokugxila esimweni esihle, futhi ningene ezinhlwini zokwakha ngokuzinikela ngawo wonke amandla enu. Ngale kwalokho nizolahlwa. Kumele nikushiye ngokuphelele lokho okumele kushiywe, futhi nidle futhi niphuze ngendlela efanele lokho okumele kudliwe futhi kuphuzwe. Kumele niphile ngokuba ngokoqobo kwezwi laMi, futhi akumele nigxile ezintweni ezingenamsebenzi nasezindabeni ezingabalulekile. Zibuzeni ukuthi kungakanani enikuthathile ezwini laMi? Niphila kanjani ngaphandle kwezwi laMi? Kumele kunicacele futhi nigweme noma yikuphi ukwenza izinto ngokuxhamazela. Ngale kwalokho, kumane kunilimaze, kunganisizi ekukhuleni kwenu ekuphileni. Kumele nilazi iqiniso, nazi ukuthi kufanele nilisebenzise kanjani, futhi nivumele izwi laMi libe ukuphila kwenu. Lena yindaba ebaluleke kakhulu!
Njengoba ukwakhiwa kwebandla manje sekufinyelele isikhathi esibucayi, uSathane wenza amacebo, futhi wenza konke angakwenza ukuze alibhidlize. Ningabi abanganaki kodwa niqhubeke niqaphile futhi nisebenzisa ukuqonda komoya. Ngaphandle kokuqonda okunjalo, nizolahlekelwa kakhulu. Lena akuyona indaba encane. Kumele nikubheke njengendaba ebalulekile. USathane uyakwazi ukwenza amanga abonakale esebenza futhi enze sengathi lokho akulethayo kuhlukile ngokwezinga lokubanelisa. Abantu benza ngobuwula nangokunganaki, futhi bantula ukuqonda, okusho ukuthi anikwazi ukuhlala nikahle futhi nicacelwe ngazo zonke izikhathi. Izinhliziyo zenu azinakutholakala. Inkonzo iwukuhlonipha ngisho nokulahlekelwa. Ingaba yisibusiso noma yisiqalekiso. Zigcineni nithule ekubeni khona kwaMi futhi niphile ngezwi laMi, futhi ngempela nizohlale niqaphile futhi nisebenzise ukuqonda emoyeni. Lapho uSathane efika, nizokwazi ukuqapha ngokumelene naye, ngisho nokuzwa ukuza kwakhe; nizozwa ukungakhululeki ngempela emoyeni wenu. Umsebenzi wamanje kaSathane wenza ushintsho endleleni okwenzeka ngayo izinto. Uma abantu benza ngobuwula futhi bentula ukuqapha, bazohlale bethunjiwe. Kumele nihlale niqaphile ngazo zonke izikhathi futhi nigcine amehlo enu evulekile. Musa ukuthukuthela ngenzuzo noma ngokulahlekelwa, noma ubale ngenxa yokuthi ufuna kuzuze wena. Kunalokho, funani ukuba intando yaMi yenziwe.
Izinto zingabonakala zifana kodwa izinga liyahlukahlukana. Ngendlela efanayo kumele niqaphele umuntu ngamunye nemimoya. Kumele nisenzise ukuqonda futhi nihlale nicacelwe ngokomoya. Lapho ubuthi bukaSathane bubonakala nizokwazi ukubuqaphela zisuka nje. Angeke buphunyuke ekukhanyeni kwesahlulelo sikaNkulunkulu. Kumele nililalelisise izwi loMoya oNgcwele. Ningamane nje nilandele noma ubani oholayo, bese nilahlekelwa kakhulu. Kunenza nizizwe kanjani lokhu? Niyizwe injani imiphumela? Akumele ukuthi njalo ningenele ngenkonzo noma nifake imibono yenu kuyo, noma ngizonishaya ngilahle phansi. Okukhulu nakakhulu, uma ningalaleli futhi niqhubeka nisho noma nenza enikuthandayo, ngizoninquma. Ibandla alidingi ukuncenga abantu abengeziwe; lifuna labo abathanda uNkulunkulu ngeqiniso futhi ophila ngezwi laMi. Kumele nazi ngezimo zenu zangempela. Akukhona yini ukuzikhohlisa ukuthi abahluphekayo bazibheke njengabacebile? Ukuze ibandla lakhiwe, kumele nilandele umoya. Ningaqhubeki nokuzenza izimpumputhe, kodwa hlalani ezindaweni futhi nigcwalise ukusebenza kwenu. Akumele ningazidlali izindima zenu, kodwa gcwalisani noma yimuphi umsebenzi eningawenza ngamandla enu, futhi ngalokho kuzongijabulisa ngempela. Akukhona ukuthi nonke nizokhonza entweni efanayo. Kunalokho ukukhonza ngokubambisana ebandleni. Inkonzo yenu akumele ichezukele kunoma yiluphi uhlangothi.

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2. Kufanele Wazi Ukubaluleka KukaNkulunkulu Obe Yinyama
Amazwi KaNkulunkulu Abalulekile:
Manje, uNkulunkulu ufika ezokwenza umsebenzi hhayi esemzimbeni kamoya kodwa esemzimbeni ojwayelekile. Akuyiwo kuphela umzimba kaNkulunkulu wokuba senyameni kwesibili, kodwa futhi umzimba uNkulunkulu abuya ekuwo. Uyinyama ejwayelekile kakhulu. Kuye, awukwazi ukubona into ehlukile kweyabanye, kodwa ungathola Kuye amaqiniso ongakaze uwezwe ngaphambilini. Le nyama engabalulekile iwukuhlanganiswa kwawo wonke amazwi eqiniso avela kuNkulunkulu, lokho okwenza umsebenzi kaNkulunkulu ezinsukwini zokugcina kanye nokuvezwa kwaso sonke isimo sikaNkulunkulu ukuze umuntu agcine esazi. Awuzange ube nesifiso esikhulu sokubona uNkulunkulu osezulwini? Awuzange ube nesifiso esikhulu ukuqonda uNkulunkulu ezulwini? Awuzange ufise kakhulu ukubona isiphetho sesintu? Uzokutshela zonke lezi zimfihlo okungekho muntu oke wakwazi ukukutshela zona, futhi uzokutshela namaqiniso ongawaqondi. Uyisango lakho lokungena embusweni, nomqondisi wakho ekungeneni enkathini entsha. Inyama ejwayeleke kanjalo iqukethe izimfihlakalo ezingenakwaziwa. Izenzo Zakhe zingaqondakali kuwe, kodwa umgomo wawo wonke umsebenzi awenzayo wenele ukuthi ubone ukuthi akayona nje inyama njengoba umuntu ekholwa. Ngoba umele intando kaNkulunkulu kanye nokunakekela okukhonjiswa uNkulunkulu esintwini ezinsukwini zokugcina. Nakuba ungawezwa amazwi awakhulumayo okungathi ashukumisa amazulu nomhlaba noma ubone amehlo Akhe njengamalangabi alangukayo, futhi nakuba ungakuzwa ukuqondisa kwenduku yensimbi Yakhe, ungezwa emazwini Akheulaka lukaNkulunkulu futhi wazi ukuthi uNkulunkulu ukhombisa ububele esintwini; ungasibona isimo esilungile sikaNkulunkulu nokuhlakanipha Kwakhe, futhi ngaphezu kwalokho, ubone ukukhathazeka nokunakekela uNkulunkulu anakho ngesintu. Umsebenzi kaNkulunkulu ezinsukwini zokugcina ukuvumela umuntu ukubona uNkulunkulu osezulwini ephila phakathi kwabantu emhlabeni, futhi nokwenza umuntu ukuthi azi, alalele, ahloniphe, futhi athande uNkulunkulu. Yingakho ebuyele enyameni okwesibili. Nakuba lokho umuntu akubonayo namuhla kunguNkulunkulu ofana nomuntu, uNkulunkulu onekhala kanye namehlo amabili, futhi uNkulunkulu ongamangalisi, ekugcineni uNkulunkulu uzokukhombisa ukuthi ngaphandle kokuba khona kwalo muntu, izulu nomhlaba kungabhekana noguquko olumangalisayo; ngaphandle kokuba khona kwalo muntu, izulu lingafiphala, umhlaba ungaphenduka isiphithiphithi, futhi sonke isintu singaphila endlaleni nezifo ezibhubhisayo. Uzokukhombisa ukuthi ngaphandle kwensindiso kaNkulunkulu osenyameni ezinsukwini zokugcina, uNkulunkulu ngabe kade abhubhisa sonke isintu esihogweni; ngaphandle kokuba khona kwale nyama, ubuyohlala njalo uyinkosi yezoni nezidumbu ingunaphakade. Kufanele wazi ukuthi ngaphandle kokuba khona kwale nyama, sonke isintu besizobhekana nenhlekelele engenakugwemeka futhi sithole kunzima ukuphunyuka esijezisweni sikaNkulunkulu esinzima kakhulu ezinsukwini zokugcina. Ngaphandle kokuzalwa kwale nyama ejwayelekile, nonke benizoba sesimweni lapho ukuphila nokufa kungasafiki akukhathaleki ukuthi nikufuna kanjani; ngaphandle kokuba khona kwale nyama, ngalolu suku ubungeke ukwazi ukwemukela iqiniso futhi uze ngaphambi kwesihlalo sobukhosi sikaNkulunkulu. Kunalokho, ubuyojeziswa nguNkulunkulu ngenxa yezono zakho ezimbi kakhulu. Uyazi? Ukuba ubengabuyelanga uNkulunkulu enyameni, akekho obezoba nethuba lokusindiswa; futhi ukuba beyingezanga le nyama, uNkulunkulu ngabe kade ayiqeda inkathi endala. Kanjalo, usengakuchitha ukuba senyameni kukaNkulunkulu okwesibili? Njengoba ungazuza kakhulu kangaka kulo muntu ojwayelekile, kungani ungamamukeli Yena kalula?
Umsebenzi kaNkulunkulu yilokhu ongeke wakuqonda. Uma ungaqondi noma isinqumo sakho silungile futhi ungazi noma umsebenzi kaNkulunkulu ungaphumelela, kungani ungazami inhlanhla yakho futhi ubone noma lomuntu ojwayelekile uwusizo olukhulu kuwena, nokuthi uNkulunkulu wenze umsebenzi omkhulu. Kepha, kufanele ngikutshele ukuthi ngesikhathi sikaNowa, abantu babekade bedla futhi bephuza, beshada futhi beshadisa kwaze kwafika ezingeni lokuthi kungabe kusabekezeleka kuNkulunkulu ukuba akubone, ngakho wathumela uzamcolo omkhulu ukubhubhisa isintu futhi washiya kuphela umndeni kaNowa wabayisishagalombili nazo zonke izinhlobo zezinyoni nezilwane. Ezinsukwini zokugcina, kepha, labo abayogcinwa nguNkulunkulu yilabo abebethembekile Kuye kuze kube sekugcineni. Nakuba zombili kwakuyizikhathi zenkohlakalo enkulu engabekezeleki ukuba ayibone uNkulunkulu, futhi isintu ezinkathini zombili sasikhohlakele ngendlela yokuthi saphika uNkulunkulu njengeNkosi, bonke abantu esikhathini sikaNowa babhujiswa nguNkulunkulu. Isintu ezinkathini zombili samdabukisa kakhulu uNkulunkulu, kepha uNkulunkulu uselokhu enesineke nabantu ezinsukwini zokugcina kuze kube manje. Kungani kunjalo? Awukaze ukucabange lokhu? Uma ungazi ngempela, ake ngikutshele. Isizathu uNkulunkulu ekwazi ukubaphatha ngomusa abantu ezinsukwini zokugcina akukona ukuthi bakhohlakele kancane kunabantu bangesikhathi sikaNowa noma ukuthi bakhombise ukuphenduka kuNkulunkulu, kungasaphathwa ukuthi uNkulunkulu ngeke akubekezelele ukubhubhisa abantu ezinsukwini zokugcina lapho ubuchwepheshe sebuthuthuke kakhulu. Kunalokho, ukuthi uNkulunkulu unomsebenzi adinga ukuwenza eqoqweni labantu ezinsukwini zokugcina futhi lokhu kuzokwenziwa nguNkulunkulu osenyameni uqobo. Ngaphezu kwalokho, uNkulunkulu uzokhetha ingxenye yaleli qembu njengalabo abakhethelwa insindiso, isithelo sohlelo Lwakhe lokuphatha, futhi alethe labo bantu enkathini elandelayo. Ngakho, akukhathaleki ukuthi yini, le ntengo enkulu kangaka ekhokhwe uNkulunkulu yonke ibingamalungiselelo omsebenzi wokuthatha Kwakhe wokuba senyameni Kwakhe ezinsukwini zokugcina. Konke onakho namhlanje kungenxa yale nyama. Yingoba uNkulunkulu uyaphila enyameni yingakho unethuba lokuphila. Yonke le nhlanhla itholakale ngenxa yalo muntu ojwayelekile. Hhayi lokhu kuphela, kodwa ekugcineni zonke izizwe zizomkhonza lo muntu ojwayelekile, ziphinde zibonge futhi zilalele lo muntukazana. Ngoba Nguye olethe iqiniso, ukuphila kanye nendlela yokusindisa isintu sonke, nokudambisa ukungqubuzana phakathi kukaNkulunkulu nomuntu, osondelanisa uNkulunkulu nomuntu kakhudlwana, futhi oxhumanisa imicabango phakathi kukaNkulunkulu nomuntu. Nguye futhi oselethe udumo olukhulu nakakhulu kuNkulunkulu. Akafanele umuntu ojwayelekile njengaloukuthenjwa nokuthandwa nguwe? Ayifanele inyama ejwayelekile njengale ukubizwa ngoKristu? Ngeke kwenzeke ukuthi umuntu ojwayelekile onjalo abe ukuvezwa kukaNkulunkulu phakathi kwabantu? Akakufanele umuntu onjalo osiza isintu ukuthi siphephe enhlekeleleni ukuthandwa nokugonwa nguwe? Uma ulahla amaqiniso aphuma emlonyeni Wakhe futhi unyanya ukuba khona Kwakhe phakathi kwenu, siyoba yini isiphetho sakho?
Wonke umsebenzi kaNkulunkulu ezinsukwini zokugcina wenziwa ngalo muntu ojwayelekile. Uzobeka konke phezu kwakho, futhi, ngaphezu kwalokho, anganquma yonke into ngawe. Umuntu onjalo angaba njengoba ukholwa: umuntu ojwayeleke ngendlela yokuthi akafanele ukushiwo? Iqiniso Lakhe alanele ukukukholisa ngokuphelele? Ukubona izenzo Zakhe akwanele ukukukholisa ngokuphelele? Noma ukuthi indlela akuholela kuyo, ayifanelekile ukuthi uyilandele? Yini le ekwenza uzizwe umzonda, uphinde umlahle futhi umbalekele? Nguye oveza iqiniso, Nguye onika iqiniso futhi Nguye owenza ukuthi ube nendlela ozoyihamba. Kungenzeka ukuthi namanje awuziboni izimpawu zomsebenzi kaNkulunkulu kula maqiniso? Ngaphandle komsebenzi kaJesu, isintu ngabe asizange sehle esiphambanweni, kodwa ngaphandle kokuba senyameni namuhla, labo abehle esiphambanweni bebengeke bamukeleke kuNkulunkulu noma bangene enkathini entsha. Ngaphandle kokufika kwalo muntu ojwayelekile, ubungeke ube nethuba noma ufaneleke ukubona ubuso bangempela bukaNkulunkulu, ngoba nonke niyilabo ebekufanele ukuthi babhujiswa kudala. Ngenxa yokufika kokuba senyameni kwesibili kukaNkulunkulu, uNkulunkulu usekuxolele futhi wakukhombisa umusa. Noma kunjalo, amazwi okufanele ngikushiye nawo ekugcineni kuseyilawa: Lo muntu ojwayelekile, onguNkulunkulu osenyameni, ubaluleke ngokusemqoka kuwe. Yinto enkulu uNkulunkulu aseyenzile phakathi kwabantu.
kwesithi “Ingabe Uyazi? UNkulunkulu Wenze Into Enkulu Phakathi Kwabantu” encwadini ethi Izwi Livela Lisenyameni
Into eyenza le nyama yenze umsebenzi umuntu angeke awenze ukuthi isiqu Sakhe sangaphakathi asifani nesomuntu, futhi okungamenza asindise umuntu ukuthi isiqu Sakhe sihlukile kwesomuntu. Le nyama ibaluleke kakhulu esintwini ngoba ungumuntu, futhi unguNkulunkulu kakhulu, ngoba angenza umsebenzi umuntu ovamile oyinyama angeke akwazi ukuwenza, ngoba angasindisa umuntu okhohlakele, ophila Naye emhlabeni. Nakuba efana nomuntu, uNkulunkulu osesimweni somuntu ubaluleke kunawo wonke umuntu obalulekile esintwini, ngoba angenza umsebenzi ongeke wenziwe uMoya kaNkulunkulu, angedlula uMoya kaNkulunkulu ekwethuleni ubufakazi ngoNkulunkulu uqobo, futhi angasizuza kangcono isintu kunoMoya kaNkulunkulu. Ngenxa yalokho, nakuba inyama ivamile futhi ijwayelekile, umnikelo nokubaluleka kwayo ekubeni khona kwesintu kuyigugu kakhulu, ukubaluleka kwangempela kwale nyama akunakucatshangwa umuntu. Nakuba le nyama ingenakumbhubhisa ngokuqondile uSathane, angasebenzisa umsebenzi Wakhe ukuze anqobe isintu futhi ehlule uSathane, enze uSathane awuthobele ngokugcwele umbuso Wakhe. Ngenxa kaNkulunkulu osesimweni somuntu, uNkulunkulu engakwazi ukunqoba uSathane asindise isintu. Akambhubhisi ngokuqondile uSathane, kodwa uba inyama ukuze enze umsebenzi wokunqoba isintu, esonakaliswe uSathane. Ngale ndlela, ukwazi kangcono ukwethula ubufakazi Kuye uqobo phakathi kwezidalwa, futhi ukwazi kangcono ukusindisa isintu esonakalisiwe. Ukunqoba uSathane kukaNkulunkulu osesimweni somuntu kuwubufakazi obukhulu, kunamandla okuvumisa, ukwedlula ukubhujiswa ngokuqondile kukaSathane nguMoya kaNkulunkulu. UNkulunkulu osenyameni ukulungele kangcono ukusiza abantu ukuthi bazi uMdali, futhi ukulungele kangcono ukwethula ubufakazi Ngaye uqobo phakathi kwezidalwa.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Labo abafisa ukuthola ukuphila ngaphandle kokwethembela eqinisweni elikhulunywa uKristu bangabantu abangenangqondo kakhulu emhlabeni, futhi bayilabo abangayamukeli indlela yokuphila elethwe uKristu abalibele ukuphupha. Ngakho ngithi uma abantu bengamamukeli uKristu wezinsuku zokugcina bayohlala bezondwa uNkulunkulu unomphela. UKristu uyindlela yomuntu yokungena embusweni ngezikhathi zokugcina, abanye abangangakunaka. Akekho umuntu ongalungiswa uNkulunkulu ngaphandle kokudlula kuKristu. Uyakholwa nguNkulunkulu, futhi kumele wamukele amazwi Akhe futhi uhloniphe indlela Yakhe. Kumele ungacabangi nje ngokuthola izibusiso ngaphandle kokuthola iqiniso, noma ukwamukela okuhlinzeka ngokuphila. UKristu uza ngezinsuku zokugcina ukuze labo abakholelwa Kuye ngokweqiniso bakwazi ukuhlinzekwa ngokuphila. Umsebenzi Wakhe wenzelwa ukuqedela isikhathi esedlule futhi ungena kwesisha, futhi indlela okumele ithathwe yibo bonke abafuna ukungena esikhathini esisha. Uma wehluleka ukumazisa, futhi esikhundleni sokugxeka, ukuthuka, noma ukumkhaphela, kusho ukuthi nakanjani uyosha ingunaphakade, futhi awusoze wangena embusweni kaNkulunkulu. Ngoba uKristu ngokwakhe uyisibonakaliso soMoya oNgcwele, futhi ukubonakaliswa kukaNkulunkulu, loyo uNkulunkulu amethembe ukuthi uzokwenza umsebenzi Wakhe emhlabeni. Futhi ngithi uma wehluleka ukwamukela konke okwenziwa uKristu ngezinsuku zokugcina, wethuka uMoya oNgcwele. Isijeziso okumele sibhekane nalabo abathuka uMoya oNgcwele sicacele bonke abantu. Ngiyanitshela ukuthi uma niphikisa uKristu wezinsuku zokugcina, futhi Nimuphika, kusho ukuthi akekho umuntu ongakuthwalela umphumela walokho. Phezu kwalokho, kusukela ngalolu suku kuya phambili anizukuba nelinye ithuba lokuthola ukugunyazwa uNkulunkulu; noma ningazama ukuzikhulula, anisoze nabona ubuso bukaNkulunkulu. Ngoba aniphikisani nomuntu, aniphikisani nokuthile okudaliwe, kodwa uKristu. Ingabe uyawazi umphumela walokhu? Awenzanga iphutha elincane, kodwa wenze icala elesabekayo. Futhi ngeluleka bonke abantu abamelene neqiniso, noma abagxeka ngobudedengu, ngoba yiqiniso kuphela elingakunika ukuphila, futhi yiqiniso kuphela elingakwenza uzalwe kabusha futhi ubone ubuso bukaNkulunkulu.
kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni


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Izwi Leshumi Nane
Kuyo yonke iminyaka, akekho umuntu oseke wangena embusweni ngakho akekho oke wathokozela umusa weNkathi Yombuso, akekho nowake wabona iNkosi yombuso. Nakuba ngaphansi kokukhanyisa koMoya Wami abantu abaningi bephrofethe ngobuhle bombuso, bazi ingaphandle lawo kuphela, hhayi ukubaluleka kwawo ngaphakathi. Namuhla, njengoba umbuso umiswa ngokusemthethweni emhlabeni, abantu abaningi abakazi ukuthi yini okufanele ifezwe, ukuthi umuntu kufanele alethwe kumuphi umbuso ekugcineni, ngeNkathi Yombuso. Ngalokhu, ngiyesaba ngoba bonke abantu basesimweni sokudideka. Ngoba usuku lokubonwa ngokuphelele kombuso alukafiki ngokuphelele, bonke abantu badidekile, abaluboni kahle. Umsebenzi Wami ebunkulunkulu uqala ngokusemthethweni ngeNkathi Yombuso. Kungokuqala ngokusemthethweni kweNkathi Yombuso lapho isimo Sami siqalae sibe sobala kumuntu. Ngakho ngalesi sikhathi icilongo elingcwele liqala ngokusemthethweni ukukhala limemezele kubo bonke. Uma ngithatha amandla Ami ngokusemthethweni ngibusa njengeNkosi embusweni, bonke abantu Bami ngokuhamba kwesikhathi bazopheleliswa Yimi. Lapho zonke izizwe zomhlaba ziphazanyiswa, kungaleso sikhathi lapho umbuso Wami uzomiswa khona futhi ulungiswe futhi ingaleso sikhathi engizoguqulwa ngaso ngibuyele kuwo wonke umhlaba jikelele. Ngaleso sikhathi, bonke abantu bazobona ubuso Bami obukhazimulayo, babone ubuso Bami boqobo. Kusukela ekudalweni komhlaba kuze kube manje, abantu bonakaliswe nguSathane kwaze kwaba sezingeni elikhona namhlanje. Ngokonakala kwabantu, sengifihleke kakhulu kubantu futhi angaqondakala kakhudlwana kubona. Abantu abakaze babubone ubuso Bami bempela, abakaze baxhumane Nami ngqo. Kungenzwabethi nangenganekwane kuphela lapho kuke kwaba khona “uMina” ocatshangwa umuntu. Ngakho ngivumelana nomcabango womuntu, okusho ukuthi, nemibono yabantu, ukuze ngibhekane “noMina” emiqondweni yabo, ukuze ngiguqule isimo “sikaMina” ebebelokhu besigcinile iminyakanyaka. Lesi yisimiso somsebenzi Wami. Akekho namunye umuntu obe nakho ukusazi ngokuphelele. Nakuba abantu belala phansi ngobuso phambi Kwami beza phambi Kwami ukuzongidumisa angizijabuleli izenzo ezinjalo zabantu ngoba ezinhliziyweni zabo abanawo umfanekiso Wami, kodwa umfanekiso ongaphandle Kwami. Ngakho-ke, njengoba imiqondo yabo ingenaso isimo Sami, abazi lutho ngobuso Bami beqiniso. Ngakho-ke, uma bekholwa ukuthi bangiphikisile noma bephule izinqumo Zami zokuphatha, angibagqizi qakala. Ngakho-ke, enkumbulweni yabo, nginguNkulunkulu okhombisa umusa kubantu kunokubasola, noma nginguNkulunkulu uqobo ongayiqondile into ayishoyo. Konke lokhu kungukubona ngamehlo engqondo okuvela emcabangweni womuntu futhi okungahambelani namaqiniso.
Ngengama umhlaba jikelele usuku nosuku, ngibuka, ngizifihla ngokuzithoba endaweni Yami engihlala kuyo ukuzwa impilo yomuntu, ngifunde ngokucophelela izenzo zakhe zonke. Akekho oke wazinikela ngeqiniso Kimi. Akekho oke walandelela iqiniso. Akekho oke wazihlupha ngami. Akekho oke wenza izinqumo ngaphambi Kwami wabambelela emsebenzini wakhe. Akekho oke wangivumela ukuba ngihlale kuye. Akekho oke wangenza igugu njengoba enza ngempilo yakhe. Akekho oke wabona kwenzeka ngokwangempela sonke isiqu sobunkulunkulu Bami. Akekho oke wazimisela ukuxhumana noNkulunkulu woqobo uqobo Lwakhe. Lapho amanzi egwinya abantu bephelele, ngiyabasindisa emanzini amile futhi ngibanike ithuba lokuba nempilo kabusha. Lapho abantu belahlekelwa yithemba lokuphila, ngiyabadonsa ngibakhiphe onqenqemeni lokufa, ngibanikeze isibindi sokuphila, ukuze bangithathe njengesisekelo sokuba khona kwabo. Lapho abantu bengangilaleli, ngenza ukuba bangazi ekungangilalelini kwabo. Ngokwemvelo endala yomuntu nangenxa yomusa Wami, kunokubabulala abantu ngibavumela ukuba baguquke, baqale kabusha. Uma abantu bebulawa yindlala, ngiyabakhipha ekufeni inqobo nje uma besasele nomphefumulo owodwa, ngibavikela ukuba bangaweli ogibeni lobuqili bukaSathane. Kukangaki abantu bebona izandla Zami; kukangaki bebona ubuso Bami obulungile, bebona ubuso Bami obumamathekayo futhi kukangaki bebona ubukhosi Bami, bebona ulaka Lwami. Noma bengakaze bangazi abantu, angithathi ubuthakathaka babo ukuze ngenze izinkinga ezingadingekile. Ngokwazi ubunzima bomuntu, ngiyazwelana nobuthakathaka bomuntu. Ukuphendula kuphela ukungalaleli kwabantu, ukungabongi kwabo, okwenza ukuthi ngikhiphe ukusola ngamazinga ehlukene.
Ngiyazifihla ngesikhathi abantu bematasa bese ngiyaziveza ngesikhathi bezihlalele. Abantu bacabanga ukuthi ngazi konke futhi nginguNkulunkulu uqobo Lwakhe ophendula zonke izicelo. Ngakho abaningi beza Kimi ukuzocela usizo lukaNkulunkulu, hhayi ngokufisa ukwazi Mina. Uma besokhukhwini lokufa, abantu bayashesha ukucela usizo Lwami. Uma besebunzimeni, babuveza Kimi ubunzima babo ngamandla abo onke ukuze ngiqede ukuhlupheka kwabo. Kodwa akekho namunye umuntu okwazile ukuthi futhi angithande esanethezekile. Akekho namunye umuntu owavela ngesikhathi sakhe soxolo nenjabulo ukuze Nami ngijabule kanye naye. Uma imindeni yabo eseduze kakhulu ijabule futhi kuyihambela kahle, abantu bavele bangibeke eceleni noma bangivalele umnyango, bengivimbela ukuba ngingene, ngalokho bejabulela injabulo ebusisekile yomndeni. Ingqondo yomuntu incane kakhulu, incane kakhulu kangangoba ayikwazi nokubamba uNkulunkulu onothando, onomusa nothintekayo njeNgami. Kukangaki ngaliwa ngabantu ngezikhathi zabo zokuhleka nokujabula, kukangaki bezimelela Ngami njengodondolo uma befuna ukuwa; kukangaki ngiphoqwa ukuba ngibe ngudokotela wabantu uma begula. Sinesihluku kangakanani isintu! Asinangqondo futhi asiziphethe kahle ngempela. Akubonakali ngisho nemizwa le okucatshangwa ukuthi abantu banayo. Bacishe bangabi nalutho oluwubuntu. Cabanga ngokwedlule ukuqhathanise nokwamanje. Ingabe lukhona uguquko olwenzekayo kuwe? Ingabe kuncane okwedlule okusekhona manje? Noma mhlawumbe lokho okwedlule kudinga ukubuyiswa”
Ngihambe phezu kwamagquma naphansi nezigodi, ngibona ukwehla nokwenyuka komhlaba. Ngizulile phakathi kwabantu futhi ngahlala phakathi kwabo iminyaka, kodwa kuyacaca ukuthi isimo sabantu siguquke kancane. Kubukeka sengathi imvelo yomuntu endala isigxilise izimpande yaqhuma kuzo. Abakwazi ukuguqula lesi simo esidala, ukusenza ngcono phezu kwesisekelo sakuqala. Njengoba abantu besho, ingqikithi ayikaguquki, kodwa isimo siguquke kakhulu. Wonke umuntu, kubukeka sengathi uzama ukungikhohlisa, ukungixhopha, ukuze aphunyuke bese ezuza ukwaziswa Yimi. Angihloniphi noma nginake amaqhinga abantu. Kunokuba ngithukuthele kakhulu, ngithatha isimo sokubheka kodwa ngingaboni. Ngihlela ukunikeza abantu ukuxegisa kwezinga elithile ngemva kwalokho ngibhekane nabo bonke abantu njengomuntu oyedwa. Njengoba bonke abantu beyizihlupheki ezingazihloniphi nezingenamsebenzi, bengazithandi, kungani-ke bedinga ukuba ngibakhombise umusa nothando olusha? Ngaphandle kokunye, abantu abazazi, futhi abasazi nesisindo sabo. Kufanele bazibeke esikalini balinganiswe. Abantu abanginaki, ngokunjalo Nami angibathathi ngokuzimisela. Abantu abanginaki, kanjalo Nami angidingi ukusebenzisa amandla ngenxa yabo. Ingabe lokhu akuzilungele izinhlangothi zombili? Ngabe lokhu akuchazi nina, bantu Bami? Ubani owenze izinqumo phambi Kwami ongazange azichithe ngemva kwalokho? Ubani owenze izinqumo zesikhathi eside phambi Kwami kunokuba enze izinqumo njalo kulokhu nalokhuya? Njalo, abantu benza izinqumo phambi Kwami ngesikhathi kumnandi bazilahle zonke ngezikhathi zobunzima. Kamuva bathatha izinqumo zabo bazibeke phambi Kwami. Ingabe angihlonipheki kangako ukuthi ngesinye isikhathi ngingamukela lokho okungenamsebenzi okuthathwe emfucuzeni? Abantu abambalwa babambelela ezinqumweni zabo, bambalwa abamsulwa, futhi bambalwa abanikela ngezinto zabo eziyigugu njengomhlatshelo Kimi. Ingabe anifani nonke? Uma, njengomunye wabantu Bami embusweni, ungakwazi ukwenza umsebenzi wakho, uzonyanywa futhi ulahlwe Yimi!
uNdasa 12, 1992


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(this is a short fictional erotic story. we accepted it because it does not name anyone or specific places. we’re still a bit undecided on how to manage fiction submissions as we must be cautious in case people submit real names and events! but enjoy this one below)
Ngenhlanhla izindonga azinamehlo, azinamilomo; azihlebi.
Ukube kwakungenjalo mhlawumbe ngangi ngeke ngilale nendoda yomunye omuntu.
Kaze wathini kowakhe; waphosisa wathini kuze akhave ukuthi uyaphi kuwuMgqibelo, enjalo nje engalibuki ibhola nabangani ngamaweekend.
Angazi, angibuzanga. Kodwa ngangimufuna la.
Usuku lonke ubengishaya ngama-sms avuthayo; isisu sami sijikajika; amazwi akhe esho ukuthi akaneliseki yimi.
*Where r u?*, ibuza isms?
*At home*, ngiphendule.
*When I saw u at the mall the other day I almost lost my mind. I had flashbacks to the last time we fkd*
Angiphendulanga masisha; phela nami ngangingasakwazi ukulikhohlwa lolosuku sehluleka ukuzibamba; ngiliphinda phinda ngamehlo engqondo. Yebo, ifilimu lami eliyimfihlo, elimnandi.
Kodwa emva kwalelolanga ngazitshela ukuthi angeke ngiphinde ngiye embhedeni nalomlisa ngoba phela bengisebenza nesithandwa sakhe.
Athumele enye i-sms;
*R u still there? I find u intriguing; let’s not kill this special thing 2 soon.*
Kwavele kwangazuthi ngizosangana ngekhanda; besengisola ukuthi ngiyamuthanda; ngifisa ukuthi ngingamucisha enhlizweni, kodwa, lento yethu ibishisa ngendlela eyisimingaliso.
Ngangizitshele ukuthi ngizoziphephisa kulesimo; ngamutshela ukuthi angeke ngikwazi ukuyiphinda lempazamo yokulala naye.
Kwakulukhuni phela ukubhekana nomkakhe sesihleli emamithingi emsebenzini; ngazi kahle ukuthi ngabhejwa umyeni wakhe.
Kodwa namhlanje, ngakhala khona kuleyo ngozi ngamuphendula –
*Missed u 2 b honest. If u want to come I won’t stop u*
Kwangaba nampedulo.
Ngadideka, ngithi Jesu wam kodwa, sengiyisilima salendoda; hawu, kodwa sengaba yisifebe yini.
Akuphelanga ngisho u-20 minutes, ngezwa ngokungqongqoza emnyango.
Asibanga sisamosha mazwi; imilomo yatholana; engiqabula ngendlela yokuthi ikhanda labadizzy; izandla zakhe zingiphulula umzimba wonke, sasondela ngasekwamelweni; izimpahla zisala epassage.
Kulelo kamelo, sisobabili, kungathi sisodwa emhlabeni, sihefu-hefuza, simoyizela; imizimba isongene okwalamashidi ebesiphezukwawo.
“Mmmmhhh, imunandi lento oyenzayo, ungangidedeli,” kwasho mina engiyisa ezulwini elincance ngepipi lakhe, lisho kamnandi ngaphakathi kumi. Ukushisa komzimba wakhe kungingena njengomfula ogeleza ngamandla emva kwezikhukhula; ngichichima imizwa.
Naye engibuka ngalowemehlo; kodwa, ayethini na? Kwakuwuthando noma nje kwaku wukugculiseka kwendoda ikha kulowomthombo omnandi wesifazane? Kuleyomizuzu phela, waye ngowami.
Wangikha ngaphakathi, amathanga ami ngiwasonge emhlane wakhe; ngimuthe ngqi, ngingafuni sihlukane nakance. Wangikha. Wangikha. Sivuma ngazwi linye “oh… yes… yes…”
Sisekuleyondawo; sezwa ngecellphone ikhala trrrrr trrrrrr trrrrrr.
Wangasuka phezu kwami; wayithatha wabheka iscreen.
“Nx, umkami uyazi; bengithe ngikhohlwe amaphepha emsebenzini.”
Aliphendule.
“Yebo dali; ngisendleleni ebuyayo manje. Uyazi lempatha engisebenza nayo ihambe nawo amafiles. So ngihambele ubala…”
Mhlawumbe ungazitshela ukuthi ngaphatheka kabuhlungu, noma mhlawumbe ngadinwa.
Cha; injalo into entshontshwayo; uyiba uyazi ukuthi akusiyo eyakho.
Walicima ucingo, walibeka eceleni.
“Now you really have my undivided attention,” esho engiqabula esidlathini.
Ngahleka, ngibe ngazi kahle ukuthi uzophuma egijima; ngicabange izimphahla zakhe ezifingqekile phansi.
Ngamubuka, inhliziyo yami ivuleke okwethafa; umlilo wami ungacisheki.
Ngaphendula “Thank god walls don’t talk hey.”


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Abanye babemba igolide abalimalele kudlakela oluqhamuke emgodini weVova Mine, eGwanda ngoMvulo akade beselatshwa eGwanda Hospital babikwa sebedluliselwe ezibhedlela ezinkulu koBulawayo.
Abanye baqhubeka beselatshwa eGwanda. Udlame lolu beluphakathi kwabotsheketsha besiNdebeleni labesiShoneni bebanga imigodi yegolide.
Kufe umuntu oyedwa ekulwisaneni lokhu. Izakhamizi zeGwanda zithi kazifuni abantu abavela kwezinye indawo zelizwe abatheleka kulelidolobho belanda igolide ngoba lokho kuyikubaqedela inotho yabo.
Sixoxe lomgcinisihlalo wenhlanganiso yabasakhulayo abakumsebenzi wokwemba, iYouth in Mining, uMnu Philemon Mokuele, lowake waba nguMayor weGwanda, uMnu Thandeko Zinti Mnkandla, yena osungule lingxoxo ngokuthi umbuso wezabelo, idevolution, yiyo yodwa engaluqeda loluhlupho.


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3. Ngokombono wami, zonke izinkolo zifundisa isintu ukuba silunge. Ingabe lokho kusho ukuthi kungakhathalekile ukuthi iyiphi inkolo isintu esiyilandelayo, kuphela nje uma siqotho futhi singenzi izenzo ezimbi sizothola insindiso?
Impendulo Evela Ezwini LikaNkulunkulu:
Ongazange awudale umhlaba ngeke akwazi ukuwufikisa ekugcineni, kepha Lowo owadala umhlaba ngokuqinisekile uzowufikisa ekugcineni, ngakho uma umuntu engakwazi ukuletha inkathi esiphethweni futhi amane esiza umuntu ukuthi alungise umqondo wakhe, impela ngeke abe uNkulunkulu, futhi ngokuqinisekile ngeke abe yiNkosi yesintu. Ngeke akwazi ukwenza umsebenzi omkhulu kanjalo; munye kuphela ongenza lo msebenzi onjalo, futhi bonke labo abangakwazi ukwenza lo msebenzi ngokuqinisekile izitha ngaphandle kwaNkulunkulu. Uma beyinkolo-ze, abahambisani noNkulunkulu, futhi uma bengahambisani noNkulunkulu, ngakho bayizitha zikaNkulunkulu. Wonke umsebenzi wenziwa yilo Nkulunkulu oyedwa oyiqiniso, kanti nomhlaba wonke nezulu lonke likhuzwa ngulo Nkulunkulu oyedwa.
kwesithi “Ukwazi Izigaba Ezintathu Zomsebenzi KaNkulunkulu Kuyindlela Yokwazi UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Ekupheleni kwalo msebenzi, wonke amahlelo ayoba elilodwa, zonke izidalwa ziyobuyela ngaphansi kombuso woMdali, zonke izidalwa ziyokhonza uNkulunkulu oyedwa oyiqiniso, futhi zonke izinkolo mbumbulu ziyophela, futhi zingaphinde zivele.
kwesithi “Ukwazi Izigaba Ezintathu Zomsebenzi KaNkulunkulu Kuyindlela Yokwazi UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Kuyiqiniso elingenakuphikwa ukuthi “abekho abalungileyo kulo mhlaba, abalungileyo abekho emhlabeni.” Lapho niza ngaphambi kukaNkulunkulu, cabangani ngalokho enikugqokile, cabangani ngawo wonke amazwi nezenzo zenu, yonke imicabango nemibono yenu, ngisho namaphupho eniwaphupha mihla yonke—konke kungokwenzuzo yenu. Akulona yini iqiniso lelo? “Ukulunga” akusho ukupha abahluphekayo, akusho ukuthanda umakhelwane wakho njengoba uzithanda wena, futhi akusho ukungalwi, ukungaphikisani, ukungayibambi inkunzi noma ukungebi. Ukulunga kusho ukuthatha imiyalo evela kuNkulunkulu njengomsebenzi wakho nokulalela iziqondiso nezinhlelo zikaNkulunkulu njengomsebenzi ovela ezulwini, kungakhathaleki ukuthi kunini noma kukuphi, kho konke njenga okwenziwa iNkosi uJesu. Yilokhu kanye ukulunga okukhulunywe uNkulunkulu. Ukuthi uLoti wayengase abizwe ngendoda elungile kungenxa yokuthi wasindisa izingelosi ezimbili ezazithunyelwe uNkulunkulu ngaphandle kokukhathazwa ukuthi yini ayezoyizuza noma ayezolahlekelwa yiyo; lokho akwenza ngaleso sikhathi kubizwa ngokuthi ukulunga, kodwa akakwazi ukubizwa ngendoda elungile. Kwaba ngenxa yokuthi uLoti wayebone uNkulunkulu okwenza wanikela ngamadodakazi akhe amabili endaweni yezingelosi.. Kodwa akuzona zonke izenzo zakhe zangaphambili ezimeele ukulunga, futhi kungakho ngithi “abekho abalungileyo emhlabeni.” Ngisho naphakathi kwalabo abazama ukululama, akekho ongabizwa ngokuthi ulungile. Kungakhathaleki ukuthi izenzo zakho zinhle kangakanani, kungakhathaleki ukuthi ubonakala ukhazimulisa igama likaNkulunkulu kangakanani, awubashayi futhi awubaqalekisi abanye abantu, noma awubabambi inkunzi futhi awuzebi izinto zabo, noma kunjalo awukwazi ukubizwa ngokuthi ulungile, ngoba noma imuphi umuntu ovamile angaba njalo. Namuhla, okubalulekile ukuthi awumazi uNkulunkulu. Namuhla kungamane kuthiwe unokuncane okubonisa ukuthi ungumuntu, noma kunjalo awukwazi ukuba nokulunga uNkulunkulu akhuluma ngakho. Ngakho akukho kokwenzayo okuwubufakazi bolwazi lwakho ngoNkulunkulu.
kwesithi “Ababi Kumele Bajeziswe” encwadini ethi Izwi Livela Lisenyameni
Izinga umuntu ahlulela ngalo omunye, lisekelwe endleleni aziphatha ngayo; lowo oziphatha kahle ungumuntu olungile, lowo oxegelwa isimilo ukhohlakele. Izinga uNkulunkulu ahlulela ngalo umuntu lisekelwe ekutheni lowo muntu uyamlalela yini; lowo olalela uNkulunkulu ungumuntu olungile, futhi lowo ongamlaleli uNkulunkulu uyisitha futhi ungumuntu okhohlakele, kungakhathaliseki ukuthi ukuziphatha kwalowo muntu kuhle noma kubi, kungakhathaliseki ukuthi lowo muntu ukhuluma ngendlela efanele noma engafanele. Abanye abantu bafisa ukusebenzisa lezo zenzo ezinhle ukuze bazitholele indawo enhle abazoya kuyo, kanti abanye bafisa ukusebenzisa amazwi ukuze bathenge ngawo indawo enhle. Abantu bacabanga ngokuyiphutha ukuthi uNkulunkulu unquma ikusasa lomuntu ngokwendlela aziphatha nakhuluma ngayo, ngakho abantu abaningi bazofuna ukusebenzisa lokhu ukuze bazitholele umusa wesikhashana ngokukhohlisa.
kwesithi “UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni” encwadini ethi Izwi Livela Lisenyameni
Manje baningi abantu abangakwazi ukubona ikusasa lesintu nalapho siphokophele khona futhi abangawakholwa amazwi engiwakhulumayo; bonke labo abangawakholwa, kanye nalabo abangaphili ngeqiniso, bangamademoni! Labo abalifunayo nalabo abangalifuni manje bayizinhlobo ezimbili ezingafani zabantu, futhi bayizinhlobo ezimbili zabantu eziphokophele ezindaweni ezimbili ezingafani. Labo abafuna ulwazi lweqiniso futhi benze okushiwo iqiniso bangabantu uNkulunkulu ayobasindisa. Labo abangayazi indlela yeqiniso bangamademoni nezitha; bayinzalo yengelosi embi enkulu futhi bayobhujiswa. Ngisho nabantu abakholelwa kuNkulunkulu ongaqondakali—ingabe abawona yini nabo amademoni? Abantu abanonembeza ohlanzekile kodwa abangayamukeli indlela yeqiniso bangamademoni; ubuntu babo buyamphika uNkulunkulu. Labo abangayamukeli indlela yeqiniso yilabo abamphikayo uNkulunkulu, futhi ngisho noma laba bantu bebekezelela ubunzima obuningi, basazobhujiswa. … Noma ubani ongakholelwa ekubeni nesimo somuntu kukaNkulunkulu unobudemoni; okungaphezu kwalokho, ukuthi uzobhujiswa.
kwesithi “UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni” encwadini ethi Izwi Livela Lisenyameni


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Inengi labancintisileyo liithi okwethulwe ngabekhomishini yokhetho eye ZEC akuvezi izifiso zikazulu ngoba okukhulunywa ngabantu lokuphumileyo kungafani.
Omunye wabancintisileyo, uMnu. Nkululeko Tshuma, obemele ibandla lePRC eNsiza uveze ukudana ngoba engazwisisi ukuthi abantu abahlala bekhala ngenhlupho ababhekane labo bangaphinda bavotele iZANU PF njani.
"Kuyethusa njalo kuyamangalisa ukuthi abantu bakithi bangenwe kuyini".
UNkosazana Sichelesile Mahlangu obencintisa ePumula ubabaza impumela yokhetho ngoba bekusobala ukuthi abantu bafuna inguquko hatshi lokhu okucine kuphuma.
"Abantu baphume ngobunengi sibili besiyavota ikakhulu ontanga."
Obecintisa ezimele eMguza uMnumzana Mthabisi Winston Ncube uthi ukhetho luhambe kuhle loba kube lokunengi obekuphezu kwamandla abo okumele kulungiswe yilabo abanqobileyo.
"Kungabe kulokunye okuphezu kwamandla ethu esilindele ukuthi kulungiswe."
Oncintise kuKhansili koBulawayo emele ibandla le ZAPU, uMnu. David Mhothi, uthi iZEC kumele ilungisise inhlelo zayo ngoba abazange benze ngendlela ikakhulu emifanekisweni yabo ebingakhanyi.
"I-ZEC kumele ilungisise inhlelo zayo".
Obekumqoka kubo bonke abakhulume leStudio 7 yikuthi ukusebenza kweZEC kumele kukhuphuke khona kuzakuba sobala ukuthi umsebenzi wabo bayawazi.
Abanye abancintisileyo bathi bazahle baqale khathesi ukulungiselela ukhetho luka2023. Ontanga basukume ngobunengi kulolukhetho bethi abadala kumele badedele bona babafundise khona bezazimela ekhethweni oluzayo.


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isiZulu
Minyaka yonke ulimi lwesiZulu luya lukhula kakhulu esikoleni sethu. Lokhu kukhombisa ukuthi baya ngokuya banda abazali nabafundi ababonayo ukuthi lolu limi luwumgogodla ezilimini ezisemthethweni esifundazweni iKwaZulu-Natal kanjalo nasezweni lonke eNingizimu Afrika.
Babili kuphela abafundisi abafundisa isiZulu eGlenwood High School. UMnumzane uMkhize ugxile kakhulu emabangeni amabili, elesishiyagalombili nelesishiyagalolunye (Grade 8 & 9). Lawa mabanga aziwa ngokuthi awe-GET phase. UMnumzane uHadebe oyiNhloko yalesi sifundo (Subject Head), yena ugxile kakhulu emabangeni amathathu aku-FET phase okuyibanga le-10, 11, 12 (Grade 10 -12). Lokhu akusho kodwa ukuthi laba bafundisi abawafundisi amanye amabanga abangagxilile kuwo. Minyaka yonke kuba nezinguquko ezenziwayo ngokwezidingo zonyaka nonyaka.
Inani labafundi ebangeni ngalinye liguquguquka minyaka yonke. Onyakeni we-2016 abafundi ebangeni lesi-8 (Grade 8) banga-48, kwele-9 (Grade 9) banga-30, kwele-10 (Grade 10) banga-36, kwele 11 (Grade 11) banga-31 bese kuthi kwele-12 (Grade 12) banga-33. Kuyacaca ukuthi eminyakeni ezayo lesi sibalo sabafundi sizobe sesiphindaphindeke kaningi.
Bonke abafundi abafaka izicelo zokuzofunda ibanga le-8 eGlenwood banikwa ithuba lokuzikhethela bona ukuthi yiluphi uLimi loKwengeza abafisa ukulufunda phakathi kwesiZulu nesiBhunu. Lokhu bakwenza bengakemukelwa nokwemukelwa kulesi sikole. Lokhu kusiza ngokuthi kusheshe kuqale ukufunda uma kuqala unyaka.
Imiphumela yabafundi olimini lwesiZulu ihlala imihle minyaka yonke. Lokhu kodwa akusho ukuthi azikho izinselelo ekufundeni nasekufundisweni kwesiZulu. Abafundi abasuke bezoqala ibanga le-8 bafika bevela ezikoleni ezahlukene. Kwezinye zalezi zikole isiZulu sifundiswa njengolimi nje lokuqhuba ingxoxo emphakathini. Lokho kwenza ukuthi ukufundiswa kwaso kungabi sezingeni elifanele. Lokho-ke kudala ukuthi kube nzima kwabanye abafundi ukumelana nomsebenzi ababhekana nawo uma sebethathwe esikoleni sethu. Noma kunjalo, kodwa siyazama ukubasiza abafundi bagcine sebengene khaxa ezingeni lalokhu okudingekayo kumfundi wesiZulu.
Imiphumela yebanga le-12 nayo ihlala isijabulisa futhi siziqhenye ngomsebenzi wethu. Phela iningi labafundi bethu lisiphasa ngamalengiso isiZulu. Lokho kubasiza ngokwenyusa amaphoyinti abo abasuke bezongena ngawo emanyuvesi.
Njengoba kunesiphakamiso nje esisanda kwenziwa umnyango wezemfundo lapho uveza khona ukuthi kunesidingo sokuthi lolu limi lukhulu nasezikoleni ezifana nalesi sethu, kuyacaca ukuthi nathi kungenzeka eminyakeni ezayo sibe nabafundi abazofunda lolu limi njengoLimi lwaseKhaya.


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4. Isintu Esikhohlakele Siyidinga Ngokwengeziwe Insindiso KaNkulunkulu Obe Yinyama
(Isiqephu Esikhethiweyo Sezwi LikaNkulunkulu)
Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama
UNkulunkulu waba inyama ngenxa yokuthi ihloso yomsebenzi wakhe akuwona umoya kaSathane, noma into engaphili, kodwa umuntu, oyinyama owonakaliswe uSathane. Lokho kungenxa kanye yokuthi inyama yomuntu yonakalisiwe ukuthi uNkulunkulu wenze umuntu wenyama injongo yomsebenzi Wakhe; ngaphezu kwalokho, ngenxa yokuthi umuntu uyinjongo yenkohlakalo, wenze umuntu waba iyona kuphela injongo yomsebenzi Wakhe kuzo zonke izigaba zomsebenzi Wakhe wensindiso. Umuntu uyisidalwa esifayo, uyinyama negazi, futhi uNkulunkulu Nguye Yedwa ongasindisa umuntu. Ngale ndlela, uNkulunkulu kumele abe inyama enakho konke umuntu anakho ukuze umsebenzi Wakhe, ukuze futhi umsebenzi Wakhe ube nemithelela engcono. UNkulunkulu kumele abe inyama ukuze enze umsebenzi Wakhe, ngenxa kanye yokuthi umuntu uyinyama, futhi akakwazi ukunqoba isono nokuzehlukanisa nenyama. Nakuba ukwakheka nesiqu sikaNkulunkulu osesimweni somuntu kwehluka kakhulu ekwakhekeni nesiqu somuntu, kodwa ukubukeka kuyefana nokomuntu, unokubukeka komuntu ovamile, futhi uphila ukuphila komuntu ojwayelekile futhi labo abambonayo ngeke babone mehluko kumuntu ojwayelekile. Le ndlela yokubukeka evamile nobuntu obuvamile kwanele Kuye ukuze enze umsebenzi Wakhe wobunkulunkulu ebuntwini obuvamile. Inyama Yakhe imvumela ukuba enze umsebenzi Wakhe ebuntwini obuvamile, bese imsiza ukuthi enze umsebenzi Wakhe phakathi kwesintu, futhi ubuntu Bakhe obuvamile, phezu kwalokho, bumsiza ukuba enze umsebenzi wensindiso phakathi kwabantu. Nakuba ukubukeka Kwakhe ngendlela evamile kubangele ukudideka okukhulu kubantu, ukudideka okunjalo akuwuphazamisanga kakhulu umthelela ojwayelekile womsebenzi Wakhe kubantu. Ngamafuphi, umsebenzi wenyama Yakhe evamile umzuzisa kakhulu umuntu. Nakuba abantu abaningi bengabamukeli ubuntu Bakhe obuvamile, umsebenzi Wakhe usengathela, futhi le mithelela itholakala ngenxa yobuntu obuvamile. Kulokhu akunakungabaza. Ngomsebenzi Wakhe esesimweni somuntu, umuntu uzuza izinto eziphindwe kashumi noma kaninginingi kunemicabango ekhona phakathi kwabantu ngobuntu bakhe obejwayelekile, futhi yonke le micabango ekugcineni izogwinywa umsebenzi Wakhe. Futhi umthelela umsebenzi Wakhe osuwufezile, okusho ukuthi, ulwazi umuntu analo Ngaye, uyedlula kude imicabango yomuntu Ngaye. Akunakwenzeka ukuba uwubone ngeso lengqondo noma uwulinganise umsebenzi awenza esesimweni somuntu, ngoba inyama Yakhe ayifani neyanoma imuphi umuntu wenyama, nakuba ingxenye engaphandle ifana ncamashi, isiqu asifani. Inyama Yakhe yenza ibe miningi imicabango kubantu mayelana noNkulunkulu, kodwa inyama Yakhe ingenza umuntu athole ulwazi oluningi, futhi inganqoba noma imuphi umuntu onengxenye efanayo yangaphandle. Ngoba akayena nje umuntu kuphela, kodwa unguNkulunkulu onengxenye engaphandle yomuntu, futhi akekho ongazi imfihlakalo noma ongamqonda ngokugcwele. UNkulunkulu ongabonakali futhi ongathinteki uyathandwa futhi wemukelwa yibo bonke. Uma uNkulunkulu nje ewuMoya ongabonwa umuntu, kulula kumuntu ukuba akholwe kuNkulunkulu. Umuntu angayikhulula imicabango yakhe, angakhetha noma yisiphi isithombe asithandayo njengesithombe sikaNkulunkulu ukuze azijabulise futhi azenze athokoze. Ngaleyo ndlela, umuntu angenza noma yini ejabulisa kakhulu kuNkulunkulu wakhe, okuyinto lo Nkulunkulu azimisele ukuyenza, ngaphandle kokwesaba. Okukhulu nakakhulu, umuntu ukholwa ukuthi akekho oqotho nozinikele kuNkulunkulu okudlula yena, nokuthi bonke abanye bayizinja ezingabezizwe futhi abathembekile kuNkulunkulu. Kungashiwo ukuthi yilokho okufunwa yilabo abanezinkolelo ezingaqondakali kuNkulunkulu futhi ezisekelwe ezimfundisweni; abakufunayo konke kuthi akufane, kunomehluko nje omncane. Kumane kuwukuthi umfanekiso kaNkulunkulu ezingqondweni zabo uhlukile, kodwa isiqu sabo siyafana.
Umuntu akahlupheki ngokukholwa kwakhe kuNkulunkulu kholwaokungenakunaka futhi ukholwa kuNkulunkulu ngendlela ethandwa nguye. Leli elinye “lamalungelo nenkululeko yomuntu,” okungenamuntu ongagxambukela kulo, ngoba umuntu ukholwa kuNkulunkulu wakhe, hhayi kuNkulunkulu womunye; lokho kuyimpahla yakhe yedwa, futhi wonke umuntu unalo lolu hlobo lwempahla. Umuntu le mpahla uyibheka njengengcebo eyigugu, kodwa kuNkulunkulu ayikho into ephansi nengafaneleki eyedlula lokho ngoba alukho uphawu lokumelana noNkulunkulu olucace kunakule mpahla yomuntu yangasese. Kungenxa yomsebenzi kaNkulunkulu osesimweni somuntu owenza uNkulunkulu abe inyama enesakhiwo esithintekayo futhi oze abonwe futhi athintwe ngumuntu. Akawona uMoya ongenasimo, kodwa uyinyama engathinteka futhi ibonwe umuntu. Nokho, onkulunkulu abaningi abantu abakholwa kubo abanayo inyama futhi abanaso isimo. Ngale ndlela, uNkulunkulu osesimweni somuntu usephenduke isitha sabantu abaningi abakholwa kuNkulunkulu, futhi labo abangeke balamukele iqiniso likaNkulunkulu osesimweni somuntu, nabo, ngokufanayo sebebe izitha zikaNkulunkulu. Umuntu unemicabango, hhayi nje ngenxa yendlela yakhe yokucabanga, noma ngenxa yokuhlubuka kwakhe, kodwa ngenxa yale mpahla yomuntu. Abantu bafa ngenxa yale mpahla yomuntu, futhi inguNkulunkulu ongaqondakali ongenakuthintwa, ongeke abonakale, futhi ongekho eqinisweni lokho okonakalisa ukuphila komuntu. Ukuphila komuntu akonakaliswa uNkulunkulu osesimweni somuntu, futhi akonakaliswa nangengozi uNkulunkulu osezulwini, kodwa nguNkulunkulu osemicabangweni yabantu. Okuwukuphela kwesizathu esenza uNkulunkulu osesimweni somuntu abe inyama, kungenxa yezidingo zomuntu owonakalisiwe. Kungenxa yezidingo zomuntu hhayi ezikaNkulunkulu, futhi konke anikela ngakho nokuhlupheka Kwakhe kungenxa yesintu, akukhona okwenzuzo kaNkulunkulu uqobo. Abukho ubuhle nobubi nemiklomelo kuNkulunkulu; akufanele avune isivuno sesikhathi esizayo, ngaphandle kwalokho ayevele ekweletwa khona. Konke akwenzayo nanikela ngakho ngenxa yesintu akakwenzeli ukuba athole imiklomelo emikhulu kodwa ukwenzela isintu kuphela. Nakuba umsebenzi kaNkulunkulu enyameni ubandakanya ubunzima obuningi obungacabangeki, imiphumela okugcina kuba nayo iyidlula kude leyo yomsebenzi owenziwa uMoya ngokuqondile. Umsebenzi wenyama unobunzima obukhulu, futhi inyama ayinakuba nesiqu esifana nesikaMoya; ngeke ikwazi ukuthwala izenzo ezifana nezoMoya, mancane kakhulu amathuba okuthi ibe negunya elifanayo nelikaMoya. Kodwa ingqikithi yomsebenzi wale nyama enganakekile iyedlula kude eyomsebenzi owenziwe uqondiswa uMoya, nale enyama uqobo iyimpendulo yazo zonke izidingo zomuntu. Kulabo abazosindiswa, umsebenzi kaMoya uphansi kakhulu kunowenyama: Umsebenzi kaMoya ukwazi ukuhlanganisa indawo yonke, zonke izindaba, imifula, amachibi, nezilwandle, kodwa umsebenzi wenyama uthela kahle kuwo wonke umuntu othintane nomuntu wenyama. Okungaphezu kwalokho, inyama kaNkulunkulu esesimweni esithintekayo umuntu angayiqonda futhi ayethembe kangcono, futhi ingajulisa ulwazi lomuntu ngoNkulunkulu, futhi ingashiya kumuntu ukuqonda okubanzi ngezenzo zangempela zikaNkulunkulu. Umsebenzi kaMoya umbozwe emfihlakalweni, kunzima ngomuntu ofayo ukuthi awuqonde, futhi kunzima nakakhulu kubo ukuthi bawubone, ngakho babambelela emicabangweni engasho lutho. Nokho, umsebenzi wenyama ujwayelekile, futhi usekelwe ezintweni ezingokoqobo, futhi uqukethe ukuhlakanipha okucebile, uyiqiniso elingabonakala ngisho nangeso lenyama lomuntu; umuntu angabubona ngokoqobo ubuhlakani bomsebenzi kaNkulunkulu, asikho isidingo sokuthi asebenzise kakhulu iso lakhe lengqondo. Lokhu ukunemba nokubaluleka kwangempela komsebenzi kaNkulunkulu enyameni. UMoya ungenza kuphela izinto ezingabonakali ngeso lomuntu futhi okunzima kuye ukuthi azibone ngeso lengqondo, isibonelo, ukukhanyiselwa uMoya, ukunyakaza kukaMoya, ukuqondiswa uMoya, kodwa ngokomuntu onengqondo, lokho akunikezi incazelo ecacile. Kuhlinzeka kuphela incazelo enyakazayo, noma ebanzi, futhi ngeke kukhiphe imiyalelo ngamazwi. Nokho, umsebenzi kaNkulunkulu osenyameni uhluke kakhulu: Unokuqondisa okucacile kwamazwi, unentando ecacile, futhi unemigomo ecacile efunakalayo. Ngakho akudingeki ukuthi umuntu acinge, noma asebenzise iso lakhe lengqondo noma aqagele. Lokhu ukukhanyiswa komsebenzi enyameni, nomehluko wakho omkhulu emsebenzini kaMoya. Umsebenzi kaMoya ulungele isilinganiso esithile kuphela, ngeke uthathe isikhundla somsebenzi wenyama. Umsebenzi wenyama unika umuntu imigomo enemba kakhulu futhi edingekayo nolwazi lwangempela, olunosizo kakhulu kunomsebenzi kaMoya. Umsebenzi oyigugu kakhulu kumuntu owonakele yilona onamazwi anembayo, imigomo ecacile, futhi ongabonakala noma uthinteke. Umsebenzi onengqondo kuphela nokuqondisa okufika ngesikhathi okufaneleka nokuthandwa ngumuntu, okudingwa abantu ovivinyweni lwabo, futhi umsebenzi kuphela wangempela ongasindisa umuntu ekukhohlakaleni nasesimweni sakhe esiphansi. Lokhu kungafezwa kuphela uNkulunkulu osesimweni somuntu; uNkulunkulu osesimweni somuntu kuphela ongasindisa umuntu enkohlakalweni nasesimweni sakhe esiphansi sakudala. Nakuba uMoya uyingqikithi yemvelo kaNkulunkulu, umsebenzi ofana nalo ungenziwa kuphela inyama Yakhe. Uma uMoya usebenze wodwa, umsebenzi Wakhe-ke ngeke usebenze ngokunomthelela—leli yiqiniso elimsulwa. Nakuba abantu abaningi sebephenduke izitha zikaNkulunkulu ngenxa yale nyama, lapho uNkulunkulu eqeda umsebenzi Wakhe, labo abamelene Naye ngeke bayeke kuphela ukuba izitha Zakhe, kodwa kuyokwenzeka okuphambene ngokuthi babe ofakazi Bakhe. Bayoba ofakazi abanqotshwe Nguye, ofakazi abafanelekayo Kuye futhi abangehlukaniseki Naye. Wenza ukuba umuntu azi ukubaluleka komsebenzi Wakhe kumuntu esenyameni yomuntu, futhi umuntu kufanele akwazi ukubaluleka kwale nyama enjongweni yokuba khona komuntu, azi indima Yakhe yangempela ekukhuleni kokuphila komuntu, futhi ngaphezu kwalokho, azi ukuthi le nyama iyoba umthombo ophilayo wokuphila umuntu angeke akwazi ukwahlukana nakho. Nakuba inyama kaNkulunkulu ikude kakhulu nokufana nomfanekiso nesikhundla sikaNkulunkulu, futhi kumuntu ibonakala ingafanelani nesikhundla Sakhe sangempela, le nyama, engasivezi ngempela isithombe esicacile sikaNkulunkulu, noma isiqu sangempela sikaNkulunkulu, ingenza umsebenzi uMoya kaNkulunkulu ongeke ukwazi ukuwenza ngokuqondile. Kunjalo ukubaluleka nomsebenzi wangempela wokuba sesimweni somuntu kukaNkulunkulu, futhi yilokhu kubaluleka nokuba nomsebenzi kwakho umuntu angakwazisi futhi angakuvumi. Nakuba bonke abantu bephakamisa uMoya kaNkulunkulu futhi bebukela phansi inyama kaNkulunkulu, kungakhathaleki ukuthi babuka kanjani futhi bacabangani, ukubaluleka kwangempela nokuba yigugu kwenyama kukudlula kude okoMoya. Empeleni, lokhu kumayelana nesintu esikhohlakele kuphela. Kuwo wonke umuntu ofuna iqiniso futhi olangazelela ukubonakala kukaNkulunkulu, umsebenzi kaMoya unganika kuphela ukunyakaziseka nesambulo, nomuzwa wokumangala ongachazeki futhi ongacabangeki, futhi nomuzwa wokuthi mkhulu, uphakeme, futhi uyaziseka, kodwa akufikeki kuwo futhi awutholakali nhlobo. Umuntu noMoya kaNkulunkulu bengabukelana kude kuphela, sengathi kunebanga elide phakathi kwabo, futhi abasoze bafana, sengathi bahlukaniswe umngcele ongabonakali. Eqinisweni, lokhu ukulutheka umuntu akunikwe uMoya, okubangelwa ukuthi umuntu noMoya abalona uhlobo olulodwa, futhi uMoya nomuntu abasoze baphila ndawonye emhlabeni owodwa, nokuthi uMoya awunalutho lomuntu. Ngakho umuntu akawudingi uMoya, ngoba uMoya awukwazi ukwenza ngokuqondile umsebenzi odingwa kakhulu umuntu. Umsebenzi wenyama unikeza umuntu imigomo yangempela angayilandela, amazwi acacile, nomuzwa wokuthi ungokoqobo futhi ujwayelekile, uthobekile futhi uvamile. Nakuba umuntu angase amesabe, kubantu abaningi kulula ukuzwana naye: Umuntu angabubona ubuso Bakhe, ezwe izwi Lakhe, futhi akadingeki ukumbukela kude. Le nyama izwakala kusondeleka kuyo, ayikude, akulukhuni ukuyiqonda, kodwa iyabonakala futhi iyathinteka, ngoba le nyama isemhlabeni owodwa nomuntu.
Kubo bonke labo abaphila enyameni, ukuguqula isimo sabo kudinga ukuthi babe nemigomo yokulandelwa, futhi ukwazi uNkulunkulu kudinga ukuba ukufakaza ngezenzo Zakhe zangempela nobuso Bakhe bangempela. Kokubili lokhu kungafezwa ngenyama kaNkulunkulu osesimweni somuntu kuphela, futhi kokubili kungafezwa kuphela ngenyama evamile nengokoqobo. Yingakho ukuba sesimweni somuntu kudingekile, futhi yikho okwenza adingwe yiso sonke isintu esikhohlakele. Njengoba abantu kudingeka ukuthi bazi uNkulunkulu, izithombe zoNkulunkulu abangaqondakali futhi abanamandla angaphezu kwemvelo kumele zixoshwe ezinhliziyweni zabo, futhi njengoba kudingeka ukuba balahle isimo sabo esikhohlakele, kumele bazi kuqala isimo sabo esikhohlakele. Uma umuntu enza kuphela umsebenzi ngenjongo yokuxosha izithombe zoNkulunkulu abangaqondakali ezinhliziyweni zabantu, ngeke-ke aphumele ukufeza umphumela ocacile. Izithombe zoNkulunkulu abangaqondakali abasezinhliziyweni zabantu azinakwembulwa, zisuswe noma zixoshwe ngokuphelele ngamazwi kuphela. Ngokwenza kanjalo, ekugcineni kuyoba yinto engenakwenzeka ukukhipha lezi zinto ezijulile kubantu. UNkulunkulu ongokoqobo kuphela nesithombe sangempela sikaNkulunkulu okungangena esikhundleni salezi zinto ezingaqondakali nezinamandla angaphezu kwavamile ukwenza abantu ukuba bamazi kancane kancane, futhi lokhu kungafezwa ngale ndlela kuphela. Umuntu uyabona ukuthi uNkulunkulu ayemfuna ngezinye izikhathi ezedlule akaqondakali futhi unamandla angaphezu kwavamile. Into engazuza lokhu akukhona ukuhola okuqondile kukaMoya, ingasaphathwa eyezimfundiso zomuntu, kodwa uNkulunkulu osesimweni somuntu. Imicabango yomuntu isala ngemuva lapho uNkulunkulu osesimweni somuntu esenza umsebenzi Wakhe, ngoba ukuvama nokuba ngokoqobo kukaNkulunkulu osesimweni somuntu kungqubuzana nonkulunkulu abangaqondakali nabanamandla angaphezu kwavamile abasezingqondweni zabantu. Umcabango oyiwona womuntu ungembulwa kuphela ngokuthi uqhathaniswe noNkulunkulu osesimweni somuntu. Ngaphandle kokumqhathanisa noNkulunkulu osesimweni somuntu, imicabango yomuntu ayisobe yembulwa; ngamanye amazwi, ngaphandle kokuqhathanisa, ukuba ngokoqobo kwezinto ezingaqondakali akusobe kwembulwa. Akekho okwazi ukusebenzisa amazwi ukuze enze lo msebenzi, futhi akekho okwazi ukucacisa lo msebenzi esebenzisa amazwi. NguNkulunkulu kuphela ongenza umsebenzi Wakhe, futhi akekho omunye ongenza lo msebenzi esikhundleni Sakhe. Akunandaba ukuthi ulimi olukhulunywa umuntu lucebe kangakanani, ngeke akwazi ukuveza ukuba ngokoqobo nokuvama kukaNkulunkulu. Umuntu uNkulunkulu angamazi kangcono, futhi ambone ngokucacile, uma uNkulunkulu esebenza Yena mathupha phakathi kwabantu futhi aveze indlela abukeka ngayo nesiqu Sakhe. Lokhu ngeke kufezwe yinoma imuphi umuntu wenyama. Empeleni, uMoya kaNkulunkulu nawo awukwazi ukufeza lokhu. UNkulunkulu angasindisa isintu esonakele ethonyeni likaSathane, kodwa lo msebenzi ngeke ufeze ngokuqondile uMoya kaNkulunkulu; kunalokho ungafezwa kuphela inyama enoMoya kaNkulunkulu, inyama kaNkulunkulu osesimweni somuntu. Le nyama ingumuntu futhi inguNkulunkulu, inyama enobuntu obuvamile futhi uNkulunkulu ayinike wonke amandla aphezulu. Ngakho, ngisho noma le nyama ingewona uMoya kaNkulunkulu, futhi yehluka kakhulu eMoyeni, isenguNkulunkulu osesimweni somuntu uqobo osindisa isintu, owuMoya futhi oyinyama. Akunandaba ukuthi ubizwa ngani, ekugcineni usenguNkulunkulu osindisa isintu. Ngoba uMoya kaNkulunkulu awubonakali enyameni, futhi umsebenzi wenyama uphinde ube umsebenzi kaMoya kaNkulunkulu; umehluko kumane kube ukuthi lo msebenzi awenziwa kusetshenziswa isiqu sikaMoya, kodwa kusuke kusetshenziswa isiqu senyama. Umsebenzi odinga ukwenziwa uMoya ngokuqondile awumdingi uNkulunkulu osesimweni somuntu, futhi umsebenzi owenziwe inyama ngeke uqondiswe uMoya, kodwa ungenziwa kuphela uNkulunkulu osesimweni somuntu. Yilokhu okudingekayo kulo msebenzi, futhi nokudingwa yisintu esikhohlakele. Ezigabeni ezintathu zomsebenzi kaNkulunkulu, sisodwa isigaba esenziwa siqondiswa uMoya, futhi ezinye izigaba ezimbili zaziqondiswa uNkulunkulu osesimweni somuntu, zingaqondiswa uMoya ngokuqondile. Umsebenzi womthetho owenziwa uMoya wawungabandakanyi ukushintsha isimo esikhohlakele somuntu, futhi awuzange udinge noma yiluphi ulwazi lomuntu ngoNkulunkulu. Umsebenzi wenyama kaNkulunkulu eNkathini Yomusa naseNkathini Yombuso, uhlanganisa isimo somuntu esikhohlakele nolwazi lwakhe ngoNkulunkulu, futhi uyingxenye ebalulekile nebucayi yomsebenzi wensindiso. Ngakho, isintu esikhohlakele siyidinga kakhulu insindiso kaNkulunkulu osesimweni somuntu, futhi siwudinga kakhulu umsebenzi oqondile kaNkulunkulu osesimweni somuntu. Isintu sidinga ukuba uNkulunkulu osesimweni somuntu aseluse, aseseke, asiphuzise, asondle, asahlulele futhi asijezise, futhi siwudinga kakhulu umusa nokutakulwa uNkulunkulu osesimweni somuntu. UNkulunkulu wenyama kuphela, ongaba ithemba lomuntu, umelusi womuntu, nosizo lwamanje lomuntu, futhi konke lokhu kuyisidingo sikaNkulunkulu osesimweni somuntu namuhla nasezikhathini ezedlule.
Umuntu wonakaliswe uSathane, futhi uyisidalwa sikaNkulunkulu esiphakeme kunezinye, ngakho umuntu udinga ukusindiswa uNkulunkulu. Injongo yokusindisa kukaNkulunkulu ngumuntu, hhayi uSathane, futhi into okufanele isindiswe inyama yomuntu kanye nomphefumulo wakhe, hhayi udeveli. USathane uyena uNkulunkulu ahlose ukumbhubhisa, umuntu uyinjongo yensindiso kaNkulunkulu, futhi inyama yomuntu yonakaliswe uSathane, ngakho okusindiswa kuqala kufanele kube inyama yomuntu. Inyama yomuntu yonakaliswe kakhulu, futhi ibe yinto emelene noNkulunkulu, emelana ngisho ngokusobala noNkulunkulu futhi ize iphike ubukhona bukaNkulunkulu. Le nyama eyonakele ayinakulawuleka, futhi ayikho into okunzima ukubhekana nayo noma ukuyiguqula ukwedlula isimo esonakele senyama. USathane ufike aphazamise inyama yomuntu, futhi asebenzise inyama yomuntu ukuze aphazamise umsebenzi kaNkulunkulu kanye nohlelo lukaNkulunkulu, ngaleyo ndlela umuntu agcine esephenduke uSathane, kanye nesitha sikaNkulunkulu. Ukuze umuntu asindiswe, kumele aqale anqotshwe. Kungenxa yalokhu ukuthi uNkulunkulu amukele inselelo bese eba senyameni ukuze enze umsebenzi ahlose ukuwenza futhi alwe impi noSathane. Injongo Yakhe ukusindiswa kwesintu, esonakalisiwe, nokunqotshwa nokubhjiswa kukaSathane, ohlubuka Kuye. Unqoba uSathane ngomsebenzi Wakhe wokunqoba abantu, aphinde asindise isintu esonakele ngaso leso sikhathi. Ngalokho, uNkulunkulu usombulula izinkinga ezimbili ngesikhathi esisodwa. Usebenza enyameni, akhulume enyameni, futhi enze wonke umsebenzi enyameni ukuze axhumane kangcono nomuntu futhi amnqobe kangcono umuntu. Isikhathi sokugcina uNkulunkulu aba kuso yinyama, umsebenzi Wakhe wezinsuku zokugcina uyophothulwa enyameni. Uyohlukanisa bonke abantu ngokwezinhlobo zabo, asonge wonke lo msebenzi wokuphatha, futhi aqede wonke umsebenzi Wakhe enyameni. Ngemva kokuphela kwawo wonke lo msebenzi Wakhe wasemhlabeni, uyoba ngumnqobi ngokuphelele. Esebenza enyameni, uNkulunkulu uyobe esesinqobe ngokuphelele isintu, futhi esesizuzile isintu. Ingabe lokho akusho yini ukuthi wonke umsebenzi kaNkulunkulu wokuphatha uyobe usufike ekugcineni? Lapho uNkulunkulu ephothula umsebenzi Wakhe wokuphatha enyameni, njengoba ehlule uSathane futhi wamnqoba, uSathane ngeke esaba nalo elinye ithuba lokonakalisa isintu. Umsebenzi kaNkulunkulu wokuqala esesimweni somuntu kwakuwukuhlengwa nokuthethelelwa kwezono zomuntu. Manje sekuwumsebenzi wokunqoba nokuzuza isintu ngokugcwele, ukuze uSathane engabe esaba nayo enye indlela yokwenza umsebenzi wakhe, futhi uyobe esehlulwe ngokuphelele, uNkulunkulu uyobe esenqobe ngokuphelele. Lona umsebenzi wenyama, futhi umsebenzi owenziwe uNkulunkulu uqobo. Umsebenzi wokuqala wezigaba ezintathu zomsebenzi kaNkulunkulu wenziwa uMoya, hhayi inyama. Umsebenzi wokugcina wezigaba ezintathu zomsebenzi kaNkulunkulu, wona wenziwa uNkulunkulu osesimweni somuntu, awenziwa uMoya ngokuqondile. Umsebenzi wokuhlenga wesigaba esiphakathi nawo wenziwa inyama kaNkulunkulu. Kuwoi wonke umsebenzi wokuphatha, umsebenzi obaluleke kakhulu umsebenzi wokusindisa abantu ethonyeni likaSathane. Umsebenzi ophambili ukunqotshwa okuphelele komuntu okhohlakele, ngaleyo ndlela kubuyiselwe esimweni esiyiso ukuhlonipha kwasekuqaleni uNkulunkulu enhliziyweni yomuntu onqotshiwe, futhi avunyelwe ukuba aphile ukuphila okujwayelekile, okuwukuthi, ukuphila okujwayelekile kwesidalwa sikaNkulunkulu. Lo msebenzi ubucayi futhi uwumgogodla womsebenzi wokuphatha. Ezigabeni ezintathu zomsebenzi kaNkulunkulu wensindiso, isigaba sokuqala somsebenzi womthetho sasikude nomongo womsebenzi wokuphatha; sasinenswebu encane yomsebenzi wokusindisa, futhi sasingesona isiqalo somsebenzi kaNkulunkulu wokusindisa umuntu ekubusweni uSathane. Isigaba sokuqala somsebenzi senziwa uMoya ngokuqondile, ngenxa yokuthi ngaphansi komthetho, umuntu wayazi kuphela ukunamathela emthethweni, wayengenalo iqiniso elengeziwe, futhi ngenxa yokuthi umsebenzi weNkathi Yomthetho kwakwethukela uhlanganisa izinguquko esimweni somuntu, kuncane kakhulu okwakubandakanyekile emsebenzini wokusindisa umuntu ekubusweni uSathane. Ngakho uMoya kaNkulunkulu waqeda lesi sigaba esiphakeme somsebenzi esasingahlanganisi isimo esikhohlakele somuntu. Lesi sigaba somsebenzi sazala ubuhlobo emsebenzini owumgogodla wokuqondisa, futhi asihlanganisi lutho olutheni emsebenzini osemthethweni wensindiso, futhi awudingi ukuba uNkulunkulu abe inyama ukuze enze umsebenzi Wakhe. Umsebenzi owenziwe uMoya awuqondakali kalula, futhi uyesabeka kumuntu; kunzima ngoMoya ukuba uqondise umsebenzi wensindiso, nokunikeza umuntu ukuphila ngokuqondile. Okufaneleka kakhulu ngomuntu ukuba aguqule umsebenzi kaMoya uvumelane naye, okusho ukuthi, lokho okufaneleka kumuntu ukuthiuNkulunkulu abe umuntu ojwayelekile, ovamile ukuze enze umsebenzi Wakhe. Lokhu kudinga uNkulunkulu osesimweni somuntu ozokwenza umsebenzi kaMoya, futhi kumuntu ayikho indlela efanelekayo yomsebenzi kaNkulunkulu. Phakathi kwalezi zigaba ezintathu, izigaba ezimbili zenziwa inyama, futhi lezi zigaba ezimbili ziwumgogodla womsebenzi kaNkulunkulu wokuqondisa. Ababili abasamuntu bayaphelelisana. Isigaba sokuqala sikaNkulunkulu osesimweni somuntu sabeka isisekelo sesigaba sesibili, futhi kungashiwo ukuthi oNkulunkulu ababili abasamuntu bayaphelelisana, futhi bayavumelana. Lezi zigaba ezimbili zomsebenzi kaNkulunkulu zenziwa uNkulunkulu ngomzimba Wakhe wenyama ngoba zibaluleke kakhulu emsebenzini kaNkulunkulu wokuphatha. Kungacishe kushiwo ukuthi, ngaphandle komsebenzi woNkulunkulu ababili abasamuntu, wonke umsebenzi kaNkulunkulu wokuphatha ubuyoma nse futhi umsebenzi wokusindisa isintu uyoba izinkulumo nje ezingasho lutho. Ukubaluleka nokungabaluleki kwalo msebenzi kuncike ezidingweni zabantu, nokuthi sikhohlakele ngezinga elingakanani isintu, nesimo sokungalaleli kukaSathane nokuphazamisa kwaso umsebenzi. Lowo ofanele owulungele umsebenzi uphakanyiswe ngokwesimo somsebenzi wakhe, nokubaluleka komsebenzi. Uma kuziwa ekubalulekeni kwalo msebenzi, ekutheni iyiphi indlela okufanele isetshenziswe—umsebenzi owenziwa ngokuqondile uMoya noma owenziwa uNkulunkulu osesimweni somuntu, noma owenziwa umuntu—umsebenzi oyoqedwa kuqala owenziwa umuntu, futhi, ngenxa yohlobo lomsebenzi, kanye nomsebenzi kaMoya okanye nomsebenzi wenyama, ekugcineni kuyonqunywa ukuthi umsebenzi owenziwa inyama umzuzisa kangcono yini umuntu kunomsebenzi owenziwa uMoya, futhi unezinzuzo eziningi. Lona umcabango uNkulunkulu ngaleso sikhathi anquma ngawo ukuthi umsebenzi wenziwa uMoya noma inyama. Kunokubaluleka nezisekelo ezisesigabeni ngasinye somsebenzi. Aziyona nje imicabango engasekelwe ndawo, futhi azenziwa nje ngokungalandeli mgomo; kunokuhlakanipha okuthile kuzo. Linjalo iqiniso elisemva kwawo wonke umsebenzi kaNkulunkulu. Ngokukhethekile, kunohlelo oluthe xaxa lukaNkulunkulu emsebenzini onjalo njengoba uNkulunkulu osesimweni somuntu esebenza mathupha Phakathi kwabantu. Ngakho, ukuhlakanipha kukaNkulunkulu, nobuyena bonke kuvezwe kuzo zonke izenzo Zakhe, ukucabanga, umqondo ekusebenzeni; lokhu kungubunjalo bukaNkulunkulu obuphathekayo futhi obinohlelo. Le micabango nemicabango ecashile inzima kakhulu ukuba umuntu ayicabange, futhi kunzima kumuntu ukuba ayikholwe, ngaphezu kwalokho, kunzima ukuthi umuntu ayazi. Umsebenzi owenziwe umuntu ungowemigomo evamile, ngokomuntu, okwenelisa kakhulu. Kodwa uma uqhathaniswa nomsebenzi kaNkulunkulu, kuba nomehluko omkhulu; nakuba izenzo zikaNkulunkulu zinkulu futhi umsebenzi kaNkulunkulu usezingeni elikhulu, emva kwawo kunezinhlelo namalungiselelo okuncanyana nokuqonde ngqo umuntu angenakukucabanga. Zonke izigaba zomsebenzi womuntu azisekelwe emgomeni kuphela, kodwa futhi ziphethe izinto eziningi ezingeke zikhulumeke ngolimi lwabantu, futhi lezi izinto ezingabonakali emehlweni omuntu. Kungakhathaleki ukuthi umsebenzi kaMoya noma kaNkulunkulu osesimweni somuntu, ngamunye uqukethe izinhlelo zomsebenzi Wakhe. Akasebenzi ngokungenasisekelo, futhi akenzi umsebenzi ongabalulekile. Lapho uMoya usebenza ngokuqondile kusuke kungenxa yemigomo Yakhe, futhi lapho eba umuntu (okungukuthi, lapho eguqula ingxenye Yakhe yangaphandle) ukuze asebenze, kusuke kungokwenjongo Yakhe kakhulu. Kungani okunye eguqula isiqu Sakhe kalula nje? Kungani okunye eba umuntu obhekwa njengophansi futhi ohlushwayo?
Umsebenzi Wakhe enyameni yiwona obaluleke kakhulu, okuyiwona okuvame ukubhekiswa kuwo uma kukhulunywa ngomsebenzi, futhi Lowo oyosonga lo msebenzi uNkulunkulu osesimweni somuntu, hhayi uMoya. Abanye bakholwa ukuthi ngezinye izikhathi uNkulunkulu angeza emhlabeni ukuze abonakale kumuntu, lapho eyokwahlulela isintu mathupha, avivinye umuntu ngamunye kungasali muntu. Labo abacabanga kanjalo abasazi lesi sigaba sikaNkulunkulu osesimweni somuntu. UNkulunkulu akahluleli umuntu ngamunye, futhi akavivinyi umuntu ngamunye; ukwenza lokho bekungeke kube umsebenzi wokwahlulela. Ingabe ayifani inkohlakalo yaso sonke isintu? Ingabe asifani sonke isiqu sikaNkulunkulu? Okwahlulelwayo isiqu sesintu esikhohlakele, isiqu somuntu esonakaliswe uSathane, nazo zonke izono zomuntu. UNkulunkulu akehluleli amaphutha amancane nangabalulekile omuntu. Umsebenzi wokwahlulela kukhona okumelayo, awenziwa ngenxa yomuntu othile kuphela. Kunalokho, uwumsebenzi okwahlulelwa kuwo iqembu labantu ukuze kwahlulelwe sonke isintu. Ngokwenza Kwakhe lo msebenzi mathupha kulo lonke iqembu labantu, uNkulunkulu osenyameni usebenzisa umsebenzi Wakhe ukumela umsebenzi waso sonke isintu, ngemva kwawo oya ngokuya wanda. Nomsebenzi wokwahlulela unjalo. UNkulunkulu akahluleli uhlobo oluthile lomuntu noma iqembu elithile labantu, kodwa wahlulela abangalungile kuso sonke isintu—ukumelana noNkulunkulu kwabantu, ngokwesibonelo, noma ukungamhloniphi, noma ukuphazamiseka komsebenzi kaNkulunkulu, njalo njalo. Okwahlulelwayo yingqikithi yokumelana kwesintu noNkulunkulu futhi lo msebenzi ungumsebenzi wokunqoba ngezinsuku zokugcina. Umsebenzi nezwi likaNkulunkulu osesimweni somuntu okubonwa umuntu kuwumsebenzi wakwahlulela ongaphambi kwesihlalo esimhlophe sobukhosi phakathi nezinsuku zokugcina, izinto ezacatshangwa umuntu esikhathini esedlule. Umsebenzi owenziwa uNkulunkulu osesimweni somuntu uwukwahlulela ngqo okungaphambi kwesihlalo esimhlophe sobukhosi. UNkulunkulu osesimweni somuntu wanamuhla unguNkulunkulu owahlulela sonke isintu ezinsukwini zokugcina. Le nyama nomsebenzi Wakhe, nezwi kanye naso sonke isimo Sakhe, konke kungokwakhe. Nakuba umthamo womsebenzi wakho unomkhawulo, futhi ungabandakanyi indawo yonke ngokuqondile, ingqikithi yomsebenzi wokwahlulela iwukwahlulelwa ngokuqondile kwaso sonke isintu; akuwona umsebenzi owenziwa ezweni laseChina kuphela, noma owenzelwa isibalo esincane sabantu. Ngesikhathi somsebenzi kaNkulunkulu enyameni, nakuba umthamo womsebenzi ungabandakanyi indawo yonke, umela umsebenzi wendawo yonke, futhi ngemva kokuqeda umsebenzi osemthamweni wenyama Yakhe, lo msebenzi uyowusabalalisela ngokushesha endaweni yonke, ngendlela efanayo nalena ivangeli likaJesu elasabalala ngayo endaweni yonke ngemva kokuvuka nokunyukela ezulwini Kwakhe. Kungakhathaleki ukuthi kungumsebenzi kaMoya noma wenyama, kuwumsebenzi ofezwa ngaphansi komthamo othile, kodwa omela umsebenzi wayo yonke indawo. Ngezinsuku zokugcina, uNkulunkulu ubonakala enza umsebenzi Wakhe esebenzisa ukubonakala Kwakhe okusamuntu, futhi uNkulunkulu osesimweni somuntu uyena owahlulela abantu esesihlalweni esimhlophe sobukhosi. Kungakhathaleki ukuthi unguNkulunkulu kaMoya noma wenyama, lowo owenza umsebenzi wokwahlulela unguNkulunkulu owahlulela isintu ngezinsuku zokugcina. Lokhu kuchazwa ngokusekelwa emsebenzini Wakhe, akuchazwa ngendlela abukeka ngayo ngaphandle noma kwezinye izinto eziningi. Nakuba umuntu enemicabango yakhe ngala mazwi, akekho ongaphikisana nokwahlulela kukaNkulunkulu osesimweni somuntu nokunqotshwa kwaso sonke isintu. Kungakhathaleki ukuthi ahlaziywa kanjani, amaqiniso ayohlale engamaqiniso. Akekho ongathi “Umsebenzi wenziwa uNkulunkulu, kodwa inyama ayiyena uNkulunkulu.” Umbhedo lowo, ngoba lo msebenzi awunakwenziwa muntu ngaphandle kukaNkulunkulu osesimweni somuntu. Njengoba lo msebenzi usufeziwe, kulandelwa lo msebenzi, umsebenzi wokwahlulela ngeke usenziwa okwesibili; uNkulunkulu osesimweni somuntu wesibili usewusonge wonke umsebenzi wokuphatha, kufanele kube nesigaba sesine somsebenzi kaNkulunkulu. Ngoba lowo owahlulelwayo ngumuntu, umuntu wenyama owonakalisiwe, hhayi umoya kaSathane owahlulelwa ngokuqondile, umsebenzi wokwahlulela awenziwa ezweni likaMoya kodwa phakathi kwabantu. Akekho ofaneleka ukwedlula uNkulunkulu osesimweni somuntu ukwenza umsebenzi wokwahlulela inyama yomuntu ekhohlakele. Ukuba ukwahlulela kwakwenziwa ngokuqondile uMoya kaNkulunkulu, ngabe-ke konke kulungile. Ngaphezu kwalokho, lowo msebenzi ubuyobe ulukhuni ukuthi umuntu awemukele, ngoba uMoya awukwazi ukubhekana ubuso nobuso nomuntu, futhi ngenxa yalokhu, imiphumela ngeke isheshe ivele, futhi umuntu ngeke akwazi ukubona ukungacasuleki kwesimo sikaNkulunkulu ngokucacile. USathane anganqotshwa ngokuphelele kuphela uma uNkulunkulu osesimweni somuntu ahlulela ukonakala kwesintu. Ngokufana nomuntu onobuntu obuvamile, uNkulunkulu osenyameni angehlulela ngokuqondile ukungalungi komuntu; lokhu kuwuphawu lobungcwele Bakhe bemvelo, nolokungajwayeleki Kwakhe. UNkulunkulu kuphela ofanelekayo, futhi osesikhundleni sokwahlulela umuntu, ngoba uneqiniso nokulunga, ngakho angakwazi ukwahlulela umuntu. Labo abangenalo iqiniso nokulunga abakufanele ukwahlulela abanye. Ukuba lo msebenzi wawenziwa uMoya kaNkunkulu, bekungeke kube ukunqoba phezu kukaSathane. UMoya ungaphezulu kakhulu kwezidalwa ezifayo, futhi uMoya kaNkulunkulu ngendalo ungcwele, uyayinqoba inyama. Ukuba uMoya wenza lo msebenzi ngokuqondile, ubengeke akwazi ukwahlulela konke ukungalaleli komuntu, futhi ubengeke akwazi ukwambula konke ukungalungi komuntu. Ngoba umsebenzi wokwahlulela wenziwa futhi ngemicabango yomuntu ngoNkulunkulu, futhi umuntu akaze abe nemicabango yoMoya, futhi uMoya akakwazi kangcono ukwambula ukungalungi komuntu kube lukhuni ngokwengeziwe ukuveza kangcono ukungalungi okunjalo. UNkulunkulu osesimweni somuntu uyisitha sabo bonke labo abangamazi. Ekwahluleleni imicabango yabantu nalabo abamelene Naye, uveza konke ukungalaleli kwesintu. Imiphumela yomsebenzi Wakhe enyameni ibonakala ngokucacile kuneyomsebenzi kaMoya. Ngakho ukwahlulelwa kwaso sonke isintu akwenziwa uMoya ngokuqondile, kodwa kuwumsebenzi kaNkulunkulu osesimweni somuntu. UNkulunkulu osenyameni angabonwa noma athintwe umuntu, futhi angamnqoba ngokuphelele umuntu. Ebudlelwaneni bakhe noNkulunkulu osesimweni somuntu, umuntu uqhubeka esuka ekuphikiseni aye ekulaleleni, ekushushiseni aye ekwamukeleni, ekucabangeni aye olwazni, ekwaleni aye othandweni. Lena imiphumela yomsebenzi kaNkulunkulu osesimweni somuntu. Umuntu usindiswa kuphela ngenxa yokuvuma ukwahlulelwa, bese eya ngokuya azi uNkulunkulu ngamazwi omlomo Wakhe, anqotshwe Nguye ekumelaneni Naye, futhi athole ukuphila kuye ngokwamukela kwakhe isijeziso. Wonke lo msebenzi umsebenzi kaNkulunkulu osenyameni, hhayi umsebenzi kaNkulunkulu onesiqu sikaMoya. Umsebenzi owenziwe uNkulunkulu osesimweni somuntu umsebenzi omkhulu kakhulu, okuwumsebenzi obanzi kakhulu, futhi ingxenye ebaluleke kakhulu ezigabeni ezintathu zomsebenzi kaNkulunkulu yizigaba ezimbili zomsebenzi kaNkulunkulu esesimweni somuntu. Inkohlakalo enkulu yomuntu iyisithiyo esikhulu emsebenzini kaNkulunkulu osesimweni somuntu. Ikakhulu, umsebenzi owenziwa kubantu bezinsuku zokugcina unzima kakhulu, nesimo sinonya, nezinga lomuntu ngamunye liphansi. Kodwa ekupheleni kwalo msebenzi, usazofeza umphumela wawo, ngaphandle kwezici ezimbi; lona ngumthelela womsebenzi wenyama, futhi lo mthelela ukwenza uvume ngokwengezekile kunomsebenzi kaMoya. Izigaba ezintathu zomsebenzi kaNkulunkulu kufanele zisongwe uNkulunkulu wenyama, futhi ziphothulwe uNkulunkulu osesimweni somuntu. Umsebenzi obaluleke kakhulu futhi obucayi kakhulu yilona owenziwa uNkulunkulu osesimweni somuntu, futhi insindiso yabantu kufanele ivele kuNkulunkulu osesimweni somuntu. Ngisho noma sonke isintu besicabanga ukuthi uNkulunkulu osesimweni somuntu akahlobene nomuntu, eqinisweni le nyama ithintene nokuphila kwaso sonke isintu.
Sonke isigaba somsebenzi kaNkulunkulu senzelwe sonke isintu, futhi siqondiswe kuso sonke isintu. Ngisho noma kungumsebenzi Wakhe enyameni, usaqondiswe kuso sonke isintu; unguNkulunkulu waso sonke isintu, futhi unguNkulunkulu wakho konke okudaliwe nokungadaliwe. Nakuba umsebenzi Wakhe enyameni unomthamo onomkhawulo, futhi nomgomo walo msebenzi nawo unomkhawulo, isikhathi ngasinye lapho eba inyama khona ukuze enze umsebenzi Wakhe, ukhetha injongo yomsebenzi wakhe enokumela okuphakeme; akakhethi nje ukusebenza neqembu labantu abangavelele, kunalokho ukhetha ukusebenza neqembu elikwaziyo ukumela umsebenzi Wakhe wenyama. Leli qembu labantu likhethwe ngenxa yokuthi umthamo womsebenzi Wakhe unomkhawulo, futhi ulungiselelwe ngokukhethekile umsebenzi wenyama Yakhe. Ukukhetha kukaNkulunkulu lezi zinto emsebenzini Wakhe akuyona into engenasisekelo, kodwa ngokomgomo: Inhloso yomsebenzi kumele izuzise umsebenzi kaNkulunkulu osesimweni somuntu, futhi kumele imele sonke isintu. Ngokwesibonelo, amaJuda ayekwazi ukumela sonke isintu ngokwamukela ukuhlengwa nguJesu, futhi amaShayina ayakwazi ukumela sonke isintu ngokwamukela ukunqoba kukaNkulunkulu osesimweni somuntu. Kunesisekelo sokumela kwamaJuda sonke isintu, futhi kunesisekelo sokumela kwamaShayina sonke isintu ngokwamukela ukunqoba kukaNkulunkulu osesimweni somuntu. Akukho okwembula ukubaluleka kokuhlengwa ukwedlula umsebenzi wokuhlenga owenziwa phakathi kwamaJuda, futhi akukho okwembula ukuphelela nempumelelo komsebenzi wokunqoba ngokungaphezulu komsebenzi wokunqobaphakathi kwamaShayina. Umsebenzi nezwi likaNkulunkulu osesimweni somuntu kubonakala kuphela kubhekiswe eqenjini elincane labantu, kodwa eqinisweni, umsebenzi Wakhe phakathi kwaleli qembu elincane labantu ungowendawo yonke, futhi izwi Lakhe libhekiswe kuso sonke isintu. Ngemva kokuphela komsebenzi wakhe enyameni, labo abamlandelayo bayoqala ukusakaza umsebenzi awenzile phakathi kwabo. Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembayo nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembayo wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela phakathi kwabantu ofeza iqiniso lobukhona nokuhlala phakathi kwabantu kukaNkulunkulu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofakaza ngomsebenzi kaNkulunkulu, futhi uzwe izwi loqobo likaNkulunkulu. UNkulunkulu osesimweni somuntu uqeda inkathi lapho isintu sabona kuphela umhlane kaJehova, bese uqeda nenkolo yesintu kuNkulunkulu ongaqondakali. Ikakhulu, umsebenzi kaNkulunkulu wokugcina osesimweni somuntu uletha sonke isintu enkathini enokwangempela, enobuqobo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okubaluleke nakakhulu, wembula esintwini uNkulunkulu ongowempela, ojwayelekile, olungile futhi ongcwele ovula umsebenzi wohlelo lokuphatha, aveze izimfihlakalo nesiphetho sesintu, owadala isintu futhi oqeda umsebenzi wokuphatha futhi obezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto ezingaqondakali ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu. Lapho uNkulunkulu esebenza enyameni Yakhe, labo abamlandelayo abasagcini nje ngokufuna ngemva kwalezo zinto eziyimfihlakalo nezingaqondakali, futhi bayayeka ukuqagela intando kaNkulunkulu ongaqondakali. Lapho uNkulunkulu esakaza umsebenzi Wakhe esenyameni, labo abamlandelayo kufanele badlulisele umsebenzi awenzile enyameni kuwo amahlelo nezinkolo, futhi bazokhuluma wonke amazwi Akhe ezindlebeni zaso sonke isintu. Konke okulalelwe yilabo abezwe ivangeli Lakhe kufanele kube amaqiniso omsebenzi Wakhe, kufanele kube yizinto umuntu azibonile futhi wazizwela zona, kufanele kube amaqiniso hhayi inzwabethi. La maqiniso awubufakazi asabalalisa ngabo umsebenzi Wakhe, futhi angamathuluzi awasebenzisayo ekusakazeni umsebenzi. Ngaphandle kokuba khona kwamaqiniso, ivangeli Lakhe lalingeke lisabalale kuwo wonke amazwe nakuzo zonke izindawo; wayengeke akwazi ukunqoba indawo yonke, wayeyogcina ngokukucabanga engqondweni. Umuntu akakwazi ukuthinta umoya futhi akawuboni, futhi umsebenzi wenyama awukwazi ukushiya ubufakazi noma amaqiniso ngomsebenzi kaNkulunkulu kumuntu. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi uyohlala ekholwa kuNkulunkulu ongaqondakali ongekho. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi ngeke ezwe amazwi uNkulunkulu awakhulume mathupha. Imicabango yomuntu, vele, iyize, ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu semvelo, nomsebenzi Wakhe uqobo ngeke umelwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osesimweni somuntu kuphela ozenzela mathupha umsebenzi Wakhe phakathi kwabantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho esimweni somuntu. UNkulunkulu lapho esenze umsebenzi Wakhe kulesi sigaba, umsebenzi Wakhe usuvele usube nomphumela omuhle futhi ube impumelelo ephelele. Umsebenzi wamathupha kaNkulunkulu osesimweni somuntu usuyiqedile kakade ingxenye engamaphesenti angamashumi ayisishiyagalolunye awo wonke umsebenzi kaNkulunkulu wokuphatha. Le nyama yenze kwaba nesiqalo esingcono kuwo wonke umsebenzi Wakhe, futhi iwukufingqwa kwawo wonke komsebenzi Wakhe, isabalalise wonke umsebenzi Wakhe, futhi isimemezele wonke umsebenzi Wakhe, yaphinde yagcwalisa ngokuphelele kuwo wonke lo msebenzi. Ukusuka lapho, ngeke kube nomunye uNkulunkulu osesimweni somuntu ozokwenza isigaba sesine somsebenzi kaNkulunkulu, futhi ngeke kusaba nomunye umsebenzi omangalisayo kaNkulunkulu osesimweni somuntu okwesithathu.
Isigaba ngasinye somsebenzi kaNkulunkulu enyameni simela umsebenzi Wakhe wayo yonke inkathi, futhi asimeli inkathi ethile njengomsebenzi womuntu. Ngakho isiphetho somsebenzi Wakhe esesimweni somuntu wokugcina, asisho ukuthi umsebenzi usuphele ngokuphelele, ngoba umsebenzi Wakhe umela yonke inkathi, awumeli inkathi asuke enza ngayo umsebenzi Wakhe kuphela. Kumane kuwukuthi nje uqeda umsebenzi wayo yonke inkathi ngesikhathi esenyameni, ngemva kwalokho usabalele kuzo zonke izindawo. Ngemva kokuba uNkulunkulu osesimweni somuntu efeze inkonzo Yakhe, umsebenzi Wakhe olandelayo uyowunika abalandeli Bakhe. Ngale ndlela, umsebenzi Wakhe wayo yonke inkathi uyoqhubeka ungaphazamiseki. Umsebenzi wayo yonke inkathi kaNkulunkulu osesimweni somuntu kuyothiwa uphelile uma ususabalale kuyo yonke indawo. Umsebenzi kaNkulunkulu osesimweni somuntu uyongenisa inkathi entsha, labo abayoqhubeka nomsebenzi Wakhe bayobe bengabantu abasetshenziswa Nguye. Wonke umsebenzi owenziwa umuntu ungaphansi kwenkonzo yomuntu kuNkulunkulu osesimweni somuntu, awukwazi ukudlula umthamo wawo. Uma uNkulunkulu osesimweni somuntu engezi azokwenza umsebenzi Wakhe, abantu ngeke bakwazi ukuqeda inkathi endala, futhi abakwazi ukungenisa inkathi entsha. Umsebenzi owenziwa umuntu umane uyilokho okungafezwa umuntu futhi awummeli uNkulunkulu. UNkulunkulu osesimweni somuntu kuphela ongeza aqede umsebenzi okufanele awenze, ngaphandle Kwakhe, akekho omunye ongenza lo msebenzi. Eqinisweni, engikhuluma ngakho kumayelana nomsebenzi kaNkulunkulu osesimweni somuntu. Lo Nkulunkulu osesimweni somuntu uqale enze isinyathelo somsebenzi esingahambisani nemicabango yomuntu, aphinde enze neminye futhi nayo engahambisani nemicabango yomuntu. Injongo yomsebenzi iwukunqotshwa komuntu. Ohlangothini olulodwa, uNkulunkulu osesimweni somuntu akahambisani nemicabango yomuntu, ngaphezu kokuthi wenza omunye umsebenzi ongahambisani nemicabango yomuntu, ngakho umuntu uba nemicabango engemihle Ngaye. Wenza nje umsebenzi wokunqoba phakathi kwabantu abanemicabango eminingi Ngaye. Kungakhathaleki ukuthi bamphatha kanjani, uma eseyifezile inkonzo Yakhe, bonke abantu bayoba ngaphansi kokubusa Kwakhe. Iqiniso lalo msebenzi akulona elamaShayina kuphela, kodwa umela sonke isintu esizonqoba. Imiphumela efezwe kulaba bantu yandulela ezofezwa kuso sonke isintu, futhi imiphumela yomsebenzi awenza esikhathini esizayo izokwedlula imiphumela kulaba bantu. Umsebenzi kaNkulunkulu enyameni awubandakanyi imikhosi emikhulu, futhi awuyona imfihlakalo. Ungowempela futhi ungokoqobo, ungumsebenzi lapho okukodwa uma ukuhlanganisa nokukodwa kwenza okubili. Awucashile kubantu futhi awukhohlisi muntu. Lokho abantu abakubonayo kuyizinto eziwuqobo nezangempela, futhi umuntu uzuza iqiniso langempela nolwazi. Lapho umsebenzi uphela, umuntu uzoba nolwazi olusha Ngaye, futhi labo abamfuna ngobuqotho uNkulunkulu ngeke besaba nemicabango Ngaye. Lo akuwona nje umthelela womsebenzi wakhe emaShayineni, kodwa futhi kumela nomthelela womsebenzi Wakhe ekunqobeni sonke isintu, ngoba ayikho into ezuzisa ngaphezu komsebenzi wokunqoba sonke isintu kunale nyama, nomsebenzi wale nyama, nayo yonke into ekule nyama. Bawusizo emsebenzini wakhe wanamuhla, futhi bayoba usizo kuwo nasesikhathini esizayo. Le nyama izonqoba sonke isintu futhi izozuza sonke isintu. Awukho umsebenzi ongcono kunalo lapho sonke isintu siyobona khona uNkulunkulu, simlalele futhi simazi uNkulunkulu. Umsebenzi owenziwe umuntu umela umthamo onomkhawulo, futhi lapho uNkulunkulu enza umsebenzi Wakhe akakhulumi nomuntu othile, kodwa ukhuluma nesintu sonke, nabo bonke abamukela amazwi Akhe. Isiphetho akhuluma ngaso esabo bonke abantu, akusona nje esomuntu othile. Akekho amphatha ngendlela ekhethekile, futhi akekho ambandlululayo, futhi usebenzela, ukhulumela, sonke isintu. Ngakho lo Nkulunkulu osesimweni somuntu usesihlukanisile sonke isintu ngokwezinhlobo zaso, usesahlulele sonke isintu, futhi usehlele isiphetho esifanele saso sonke isintu. Nakuba uNkulunkulu umsebenzi Wakhe ewenza eChina kuphela, eqinisweni usewuxazululile umsebenzi wendawo yonke. Akakwazi ukulinda kuze kube yilapho umsebenzi Wakhe ususabalale kuso sonke isintu ngaphambi kokuba akhulume amazwi Akhe nezinhlelo isinyathelo ngesinyathelo. Ingabe ngeke kwephuze kakhulu lokho? Manje usekulungele ngokugcwele ukuqeda umsebenzi Wakhe ozayo ngaphambi kwesikhathi. Ngoba Lowo osebenzayo uNkulunkulu esesimweni somuntu, wenza umsebenzi ongenamkhawulo ngomthamo onomkhawulo, ngemva kwalokho uzokwenza umuntu enze umsebenzi Wakhe; lona umgomo womsebenzi Wakhe. Angaphila isikhathi esithile kuphela nomuntu, futhi ngeke ahambe nomuntu kuze kube yilapho umsebenzi wenkathi usuphelile. Kungenxa yokuthi unguNkulunkulu njengoba ebikezela ikusasa ngaphambi kwesikhathi. Ngemva kwalokho, uzohlukanisa sonke isintu ngokohlobo lwabo ngamazwi Akhe, isintu singene emsebenzini wesinyathelo ngesinyathelo ngokwamazwi Akhe. Akekho oyophunyuka, futhi bonke bayozilungiselela ngalokhu. Ngakho esikhathini ezayo inkathi iyoqondiswa ngamazwi Akhe, hhayi uMoya.
Umsebenzi kaNkulunkulu enyameni kumele wenziwe enyameni. Ukuba wenziwa ngokuqondileyo nguMoya kaNkulunkulu wawungeke ube nayo imiphumela. Ngisho ngabe wenziwa uMoya, umsebenzi wawungeke ube nokubaluleka ngalutho futhi ekugcineni wawungeke uthambise muntu. Zonke izidalwa zifisa ukwazi ukuthi umsebenzi woMdali unokubaluleka na, nalokho okumelayo, nokuthi ungowani, nokuthi ugcwele igunya nokuhlakanipha, noma unomsebenzi omkhulu nokubaluleka. Umsebenzi awenzayo owokusindisa sonke isintu, ngenjongo yokunqoba uSathane, nokuzifakazela kuzo zonke izinto. Ngenxa yalokhu umsebenzi awenzayo kumele ubaluleke kakhulu. Inyama yomuntu yonakaliswe uSathane, kanti-ke ayiboni, futhi ilimele kakhulu. Isizathu esibaluleke kakhulu esenza ukuthi uNkulunkulu asebenze enyameni ukuthi inhloso Yakhe ukusindisa abantu, abayinyama, nokuthi uSathane naye usebenzisa abantu ekuphazamiseni umsebenzi kaNkulunkulu. Impi noSathane empeleni ingumsebenzi wokunqoba umuntu, futhi ngesikhathi esifanayo, umuntu uyinto uNkulunkulu afuna ukuyisindisa. Ngale ndlela, umsebenzi kaNkulunkulu osesimweni somuntu, ubalulekile. USathane wonakalise inyama yomuntu, umuntu waphenduka umfuziselo kaSathane, futhi waba yinto uNkulunkulu okufanele ayehlule. Ngale ndlela, umsebenzi wokulwa noSathane nokusindisa isintu wenzeka emhlabeni, futhi uNkulunkulu kumele eze emhlabeni ukuze asindise isintu. Lona umsebenzi ongokoqobo kakhulu. Lapho uNkulunkulu esebenza enyameni, usuke empeleni elwa noSathane enyameni. Lapho esebenza enyameni, usuke enza umsebenzi Wakhe endaweni yomoya, enza wonke umsebenzi Wakhe endaweni yomoya ube owangempela emhlabeni. Onqotshwayo umuntu, ongamlaleli, ohlulwa umfuziselo kaSathane (eqinisweni nalona kusewumuntu), osebutheni Naye, futhi lowo oyosindiswa ekugcineni kusewumuntu. Ngale ndlela, kubaluleke kakhulu Kuye ukuba abe umuntu onengxenye engaphandle yesidalwa, ukuze alwe impi yangempela noSathane, anqobe umuntu, ongamlaleli, futhi onengxenye engaphandle enjengaye, asindise abantu oselinyazwe uSathane. Isitha sakhe umuntu, into alwela ukuyinqoba umuntu, owadalwa Nguye. Ngakho kumele abe umuntu, futhi ngale ndlela, umsebenzi Wakhe uba lula. Uyakwazi ukwehlula uSathane, anqobe isintu, ngaphezu kwalokho, ukwazi ukusindisa isintu. Nakuba le nyama ivamile futhi ingokoqobo, akanayo inyama evamile: Akayona inyama yomuntu kuphela, kodwa uneyomuntu nenobunkulnkulu. Lona ngumehluko wakhe kumuntu, futhi uphawu lwesiqu sikaNkulunkulu. Inyama efana nalena kuphela engenza umsebenzi ahlose ukuwenza, ifeze inkonzo kaNkulunkulu enyameni, iwufeze ngokugcwele umsebenzi Wakhe phakathi kwabantu. Ukuba bekungenjalo umsebenzi Wakhe ubuyohlale ungenalutho futhi ubuthakathaka. Ngisho noma uNkulunkulu angalwa futhi anqobe umoya kaSathane, isimo esidala somuntu owonakele asinakulungiswa, futhi labo abangamlaleli nabamelana Naye abasoze ngokweqiniso babe sekubuseni Kwakhe, okuwukuthi, akasoze asinqoba isintu, futhi ngeke asizuze sonke isintu. Uma umsebenzi Wakhe emhlabeni ungeke ulungiseke, ngakho ukuphatha Kwakhe ngeke kuphele, futhi sonke isintu asisoze sangena ekuphumuleni. Uma uNkulunkulu engakwazi ukungena ekuphumuleni nezidalwa Zakhe, ngeke ube bikho umphumela womsebenzi wokuphatha, futhi inkazimulo kaNkulunkulu iyonyamalala. Nakuba inyama Yakhe ingenalo igunya, umsebenzi awenzayo ubuyokufeza lokhu. Lokhu ukuqondisa okungenakuvinjwa komsebenzi Wakhe. Kungakhathaleki ukuthi inyama yakhe inalo igunya noma cha, uma nje uNkulunkulu esakwazi ukuzenzela umsebenzi, khona-ke unguNkulunkulu ozimele. Akunandaba ukuthi le nyama ibukeka ivame futhi ijwayeleke kangakanani, angawenza umsebenzi okufanele awenze, ngoba inyama Yakhe inguNkulunkulu ayiyena umuntu nje. Into eyenza le nyama yenze umsebenzi umuntu angeke awenze ukuthi isiqu Sakhe sangaphakathi asifani nesomuntu, futhi okungamenza asindise umuntu ukuthi isiqu Sakhe sihlukile kwesomuntu. Le nyama ibaluleke kakhulu esintwini ngoba ungumuntu, futhi unguNkulunkulu kakhulu, ngoba angenza umsebenzi umuntu ovamile oyinyama angeke akwazi ukuwenza, ngoba angasindisa umuntu okhohlakele, ophila Naye emhlabeni. Nakuba efana nomuntu, uNkulunkulu osesimweni somuntu ubaluleke kunawo wonke umuntu obalulekile esintwini, ngoba angenza umsebenzi ongeke wenziwe uMoya kaNkulunkulu, angedlula uMoya kaNkulunkulu ekwethuleni ubufakazi ngoNkulunkulu uqobo, futhi angasizuza kangcono isintu kunoMoya kaNkulunkulu. Ngenxa yalokho, nakuba inyama ivamile futhi ijwayelekile, umnikelo nokubaluleka kwayo ekubeni khona kwesintu kuyigugu kakhulu, ukubaluleka kwangempela kwale nyama akunakucatshangwa umuntu. Nakuba le nyama ingenakumbhubhisa ngokuqondile uSathane, angasebenzisa umsebenzi Wakhe ukuze anqobe isintu futhi ehlule uSathane, enze uSathane awuthobele ngokugcwele umbuso Wakhe. Ngenxa kaNkulunkulu osesimweni somuntu, uNkulunkulu engakwazi ukunqoba uSathane asindise isintu. Akambhubhisi ngokuqondile uSathane, kodwa uba inyama ukuze enze umsebenzi wokunqoba isintu, esonakaliswe uSathane. Ngale ndlela, ukwazi kangcono ukwethula ubufakazi Kuye uqobo phakathi kwezidalwa, futhi ukwazi kangcono ukusindisa isintu esonakalisiwe. Ukunqoba uSathane kukaNkulunkulu osesimweni somuntu kuwubufakazi obukhulu, kunamandla okuvumisa, ukwedlula ukubhujiswa ngokuqondile kukaSathane nguMoya kaNkulunkulu. UNkulunkulu osenyameni ukulungele kangcono ukusiza abantu ukuthi bazi uMdali, futhi ukulungele kangcono ukwethula ubufakazi Ngaye uqobo phakathi kwezidalwa.
kwethi Izwi Livela Lisenyameni