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Umsebenzi KaNkulunkulu Nokwenza Komuntu
Umsebenzi kaNkulunkulu phakathi kwabantu ungehlukaniswe nomuntu uqobo, ngoba umuntu uyinjongo yomsebenzi Wakhe, futhi nguye kuphela isidalwa esenziwe uNkulunkulu esingafakaza kuNkulunkulu. Impilo yomuntu kanye nayo yonke imisebenzi yomuntu akunakwehlukaniswa noNkulunkulu, futhi konke kulawulwa izandla zikaNkulunkulu, futhi kungaze kuthiwe akekho umuntu ophila engancikanga kuNkulunkulu. Akekho umuntu ongakuphika lokhu, ngoba kuyiqiniso. Konke okwenziwa uNkulunkulu ukwenzela ukuthi kuzuze isintu, futhi kuqondiswe emaqhingeni kaSathane. Konke okudingwa umuntu kuvela kuNkulunkulu, futhi uNkulunkulu uwumthombo wempilo yomuntu. Ngakho, umuntu akakwazi ukuqhela kuNkulunkulu. Ngaphezu kwalokho, uNkulunkulu akakaze abe nenhloso yokuqhela kumuntu. Umsebenzi owenziwa uNkulunkulu uwenzela isintu sisonke, futhi imicabango Yakhe ihlala inomusa. Ngakho kumuntu, umsebenzi kaNkulunkulu kanye nemicabango kaNkulunkulu (okuyintando kaNkulunkulu) kokubili “kuyimibono” okumele yaziwe umuntu. Imibono enjalo iphinde ibe ngukuphatha kukaNkulunkulu, futhi umsebenzi ongenziwe umuntu. Izimfuneko uNkulunkulu azenza kumuntu ngenkathi enza umsebenzi Wakhe, khona manjalo, zibizwa ngokuthi “ukwenza” komuntu. Imibono iwumsebenzi kaNkulunkulu uqobo, noma iyintando Yakhe ngesintu noma izinhloso kanye nokubaluleka koMsebenzi Wakhe. Kungaphinde kuthiwe imibono iyingxenye yokuphatha, ngoba lokhu kuphatha kungumsebenzi kaNkulunkulu, futhi kuqondiswe kumuntu, okusho ukuthi lokho kuwumsebenzi owenziwa uNkulunkulu kumuntu. Lo msebenzi uwubufakazi kanye nendlela umuntu azi ngayo uNkulunkulu, futhi usemqoka kumuntu. Uma, esikhundleni sokunaka ulwazi lomsebenzi kaNkulunkulu, abantu benaka izimfundiso ngokukholwa kuNkulunkulu kuphela, noma imininingwane engatheni nengabalulekile, kusho ukuthi ngeke baze bamazi uNkulunkulu, futhi, phezu kwalokho, ngeke baze bakulangazelele ukuthandwa nguNkulunkulu. Umsebenzi kaNkulunkulu uwusizo olukhulu kakhulu olwazini lomuntu ngoNkulunkulu, futhi ubizwa ngokuthi imibono. Le mibono iwumsebenzi kaNkulunkulu, intando kaNkulunkulu, futhi izinhloso nokubalulekile emsebenzini kaNkulunkulu; konke kuwusizo kumuntu. Ukwenza kusho lokho okumele kwenziwe umuntu, lokho okumele kwenziwe izidalwa ezilandela uNkulunkulu. Kuphinde kube wumsebenzi womuntu. Okumele kwenziwe umuntu akusiyo into eyayiqondwa umuntu kusukela ekuqaleni, kodwa yilokho okudingekayo uNkulunkulu akwenza kumuntu ngeNkathi enza umsebenzi Wakhe. Lezi zidingo ziye ngokuya zijula futhi ziphakama ngenkathi uNkulunkulu esebenza. Isibonelo, ngeNkathi Yomthetho, kwakumele umuntu alandele umthetho, futhi ngeNkathi Yomusa, umuntu kwadingeka ukuthi athwale isiphambano. INkathi Yombuso yehlukile: Okudingeka kumuntu kungaphezu kwalokho okwakudingeka ngeNkathi YoMthetho NangeNkathi Yomusa. Ngenkathi imibono ikhushulwa, okudingeka kumuntu kuba sezingeni eliphakeme, futhi kuba sobala kakhulu futhi kube ngokwempela. Kanjalo, imibono iba yinto yangempela kakhulu. Le mibono yangempela eminingi idala ukuthi umuntu alalele uNkulunkulu kuphela, kodwa, phezu kwalokho, yakha ulwazi lwakhe ngoNkulunkulu.
Uma kuqhathaniswa nezinkathi ezedlule, umsebenzi kaNkulunkulu ngeNkathi Yombuso uyinto engenzeka kalula, uqondiswe kakhulu engqikithini yomuntu kanye nasekuguquleni isimo sakhe, futhi ukwazi kangcono ukuba wufakazi kaNkulunkulu uqobo kubo bonke abamlandelayo. Ngamanye amazwi, ngeNkathi Yombuso, njengoba esebenza, uNkulunkulu uziveza kakhulu kumuntu ngaphezu kwalokho ake wakwenza ngaphambilini, okusho ukuthi imibono okumele yaziwe ngabantu iphakeme kakhulu kuneyesikhathi sangaphambili. Ngenxa yokuthi umsebenzi kaNkulunkulu kubantu ungene endaweni okungakaze kungenwe kuyo, imibono eyaziwa abantu ngeNkathi Yombuso iphakeme kunawo wonke umsebenzi wokuphatha. Umsebenzi kaNkulunkulu sewungene endaweni okungakaze kungene kuyo, ngakho imibono eyaziwa abantu seyibe yimibono ephakeme kunayo yonke, futhi ukwenza kwabantu okuvele ngayo nakho kuphakeme kunesikhathi sangaphambili, ngoba ukwenza komuntu ziguquka ngezigaba nemibono, futhi ukulungisiswa kwemibono nakho kuveza ukulungisiswa kwalokho okudingeka kumuntu. Kuzothi lapho konke ukuphatha kukaNkulunkulu sekufika lapho kuma khona, kanjalo nezenzo zomuntu zizokuma, futhi ngaphandle komsebenzi kaNkulunkulu, umuntu uzophoqeleka ukuthi agcine imfundiso yesikhathi sakudala, kungenjalo uyophelelwa umgodi wokucasha. Ngaphandle kwemibono emisha, akuzukuba khona zenzo ezintsha ezizokwenziwa umuntu, ngaphandle kwemibono ephelele, akuzukuba khona zenzo ezilungisisiwe ezizokwenziwa umuntu; ngaphandle kwemibono ephakeme, akuzukuba khona zenzo eziphakeme ezenziwa umuntu. Ukwenza komuntu kuguquka nezinyathelo zikaNkulunkulu, futhi, kanjalo, ulwazi kanye nalokho umuntu abhekana nakho kuguquka ngokomsebenzi kaNkulunkulu. Noma ngabe umuntu ukwazi ukwenza kangakanani, kodwa akehlukaniseki noNkulunkulu, futhi uma uNkulunkulu engase ayeke ukusebenza nje isikhashana, umuntu angafa ngaso leso sikhathi ngenxa yolaka Lwakhe. Umuntu akanalutho angakloloda ngalo, ngoba noma lungaphakama kangakanani ulwazi lomuntu namuhla, noma lunganzulu kangakanani ngalokho adlule kukho ngaphambilini, lungehlukaniseke nomsebenzi kaNkulunkulu—ngoba ukwenza komuntu, kanye nalokho okumele akufune ekukholweni kwakhe kuNkulunkulu, kungehlukaniswe nemibono. Kuzo zonke izinyathelo zomsebenzi kaNkulunkulu kunemibono okumele umuntu ayazi, futhi, okulandelayo, kufunwa izinto ezifanele kumuntu. Ngaphandle kwale mibono njengesisekelo, umuntu ubengeke akwazi ukwenza lutho, noma ubengeke umuntu akwazi ukulandela uNkulunkulu ngokungangabazi. Uma umuntu engamazi uNkulunkulu noma engayiqondi intando kaNkulunkulu, konke okwenziwa umuntu kuyize, futhi bekungeke kukwazi ukugunyazwa uNkulunkulu. Noma ngabe iziphiwo zomuntu ziningi kangakanani, nalapho angehlukaniswe nomsebenzi kaNkulunkulu kanye nokuholwa uNkulunkulu. Ngisho kungakuhle kangakanani noma kungaba kuningi kangakani ukwenza komuntu, ngeke kukwazi ukuthatha indawo yomsebenzi kaNkulunkulu. Ngakho, ayikho nhlobo indlela ukwenza komuntu okungahlukaniswa ngayo nemibono. Labo abangayemukeli imibono emisha abanakho ukwenza okusha. Ukwenza kwabo akuhlobene neqiniso ngoba kulandela izimfundiso futhi kugcina umthetho ofile; akunamibono emisha nhlobo, futhi ngenxa yalokho, akwenzi lutho ngalokho okwenzeka enkathini entsha. Balahlekelwe imibono, futhi ngokwenza njalo balahlekelwe umsebenzi kaMoya oNgcwele, futhi balahlekelwe iqiniso. Labo abangenalo iqiniso bayinzalo yento engasile, bayisiqu sikaSathane. Noma ngabe umuntu uwuhlobo luni lomuntu, ngeke akwazi ukungabi nemibono yomsebenzi kaNkulunkulu, futhi ngeke ancishwe ubukhona bukaMoya oNgcwele; lapho nje umuntu elahlekelwa imibono, wehlela eHayidesi ngaleso sikhathi futhi aphile ebumnyameni. Abantu abangenayo imibono yilabo abalandela uNkulunkulu ngobuwula, bayilabo abangenawo umsebenzi kaMoya oNgcwele futhi baphila esihogweni. Abantu abanjalo abalilandeli iqiniso, futhi balengisa igama likaNkulunkulu njengophawu nje. Labo abangawazi umsebenzi kaMoya oNgcwele, abangamazi uNkulunkulu osesimweni somuntu, abangazazi izigaba ezintathu zomsebenzi kukho konke ukuphatha kukaNkulunkulu - abayazi imibono, ngakho abanalo iqiniso. Futhi ngabe labo abangenalo iqiniso abayibo abenzi bobubi? Labo abazimisele ngokwenza iqiniso, abazimisele ngokufuna ulwazi ngoNkulunkulu, ababambisene noNkulunkulu bangabantu imibono eyisisekelo sabo. Bamukelwe uNkulunkulu ngoba basebenzisana noNkulunkulu, futhi yilokhu kusebenzisana okumele kwenziwe ngumuntu.
Imibono iqukethe izindlela eziningi okumele zilandelwe. Okuphathekayo okufuneka kubantu kuphinde kuqukathwe yimibono, njengawo umsebenzi kaNkulunkulu okumele waziwe abantu. Ngaphambili, emihlanganweni ekhethekile noma imihlangano emikhulu eyayibanjwa ezindaweni ezihlukahlukene, kwakukhulunywa ngengxenye eyodwa kwendlela yokwenza. Lokhu kwenza kwakuba yilokho okwakuzokwenziwa ngeNkathi Yomusa, futhi kwakuhlobene kancane kakhulu nolwazi ngoNkulunkulu, ngoba imibono yeNkathi Yomusa kwakuwumbono wokubethelwa kukaJesu kuphela, futhi yayingekho imibono emikhulu kunalona. Umuntu kwakungafanele azi okungaphezulu komsebenzi Wakhe wokuhlenga isintu ngokubethelwa, ngakho ngeNkathi Yomusa yayingekho eminye imibono yokulandelwa ngumuntu. Ngale ndlela, umuntu wayenolwazi oluncane ngoNkulunkulu, futhi ngale kolwazi ngothando lukaJesu kanye nozwelo, kwakunezinto ezimbalwa ezilula nezidabukisayo okwakumele azenze, izinto ezaziqhelelene kakhulu nesikhathi sanamuhla. Phambilini, noma ngabe kwakuhlangenwe ngayiphi indlela, umuntu wayengakwazi ukukhuluma ngolwazi lwangokoqobo lomsebenzi kaNkulunkulu, engeke akwazi nokusho ngokucacile ukuthi iyiphi indlela yokwenza efanele umuntu okwakumele ayithathe. Wayedamane engeza imininingwane elula esisekelweni sokulalela nokubekezela; kwakungekho nguquko etheni engqikithini yokwenza kwakhe, ngoba ngaso leso sikhathi uNkulunkulu akazange enze msebenzi omusha, futhi ayekudinga nje kumuntu kwakuwukulalela nokubekezela, noma ukuthwala isiphambano. Ngaphandle kwalezi zenzo, ayikho imibono engaphezu kwokubethelewa kukaJesu. Ngaphambili, kwakungakhulunywa ngeminye imibono ngoba uNkulunkulu wayengazange enze msebenzi omkhulu, futhi wayefuna okumbalwa kumuntu. Ngale ndlela, ngisho noma umuntu wayenzeni, wayengakwazi ukweqa le mingcele, imingcele eyayizinto ezilula ukuthi umuntu azenze. Namuhla ngikhuluma ngeminye imibono ngoba namuhla, sekwenziwe umsebenzi omningi, umsebenzi ophindaphindeke kaningi kunalowo weNkathi Yomthetho kanye neNkathi Yomusa. Okudingekayo kumuntu, nakho, kuphindaphindeke kaningi kunezinkathi zakudala. Uma umuntu engakwazi ukwazi lo msebenzi ngokugcwele, kuyobe kusho ukuthi awukho semqoka; kungathiwa umuntu uyoba nobunzima bokwazi ngokugcwele umsebenzi onje uma enganikeli ngamandla aso sonke isikhathi sokuphila kwakhe ukuthi azame ukuluthola. Emsebenzini wokunqoba, ukukhuluma ngendlela yokwenza kuphela kungenza ukunqotshwa komuntu kungenzeki. Ukukhuluma ngemibono nje, kube kungadingeke lutho kumuntu, nakho kungenza ukunqoba umuntu kungenzeki. Uma kungakhulunywanga lutho ngaphandle kwendlela yokwenza, kuyodala ukuthi ingabikho indlela yokunemba ebuthakathakeni bomuntu, noma ukukhipha imicabango yomuntu, futhi angeke kuphunyelelwe nhlobo ekunqobeni umuntu. Imibono iyithuluzi elibalulekile ekunqotshweni komuntu, nokho uma ibingekho indlela yokwenza ngaphandle kwemibono, bekuyosho ukuthi umuntu akazukuba nandlela yokulandela, futhi akazukuba nayo indlela yokungena. Lokhu bekulokhu kuyisimiso somsebenzi kaNkulunkulu kusukela ekuqaleni kuze kube sekugcineni: Emibonweni kunalokho okungenziwa, futhi ikhona imibono eyenezela ekwenzeni. Izinga lokuguquka empilweni yomuntu kanye nasesimweni sakhe kuhambisana noguquko lwemibono. Ukuba umuntu ubethembela emizamweni yakhe kuphela, ngabe impela ubengeke akwazi ukuthola izinga elikhulu lokkuguquka. Imibono ikhuluma ngomsebenzi kaNkulunkulu uqobo kanye nokuphatha kukaNkulunkulu. Ukwenza kumayelana nendlela umuntu enza ngayo, kanye nendlela yobukhona bomuntu; kukho konke ukuphatha kukaNkulunkulu, ubudlelwano phakathi kwemibono kanye nezenzo kuwubudlelwano phakathi kukaNkulunkulu nomuntu. Uma beyingase isuswe imibono, noma ukuba bekukhulunywa ngayo ngaphandle kokukhuluma ngokwenza, noma ukuba bekuyimibono nje kodwa ukwenza komuntu kungekho, ngakho lezo zinto bezingethathwe njengokuphatha kukaNkulunkulu, futhi bekungethiwe umsebenzi kaNkulunkulu wenzelwe isintu; ngale ndlela, umsebenzi womuntu ubungeke ususwe kuphela, kodwa bewuzobe uphika inhloso yomsebenzi kaNkulunkulu. Ukuba, kwasekuqaleni kuze kube sekugcineni, umuntu kwakudingeke nje ukuze enze, ngaphandle kokubandakanya umsebenzi kaNkulunkulu, futhi, phezu kwalokho, ukuba umuntu ubengadingeki ukuthi azi umsebenzi kaNkulunkulu, bekuyoba kuncane kakhulu ukuba ubizwe ngokuphatha kukaNkulunkulu. Ukuba umuntu ubengamazi uNkulunkulu, futhi engayazi intando kaNkulunkulu, futhi eqhubeka nezenzo zakhe engaboni enza ngendlela engasile nengaqondile, ubengeke aze abe yisidalwa esifaneleke ngokugcwele. Futhi, lezi zinto ezimbili zingehlukaniseke. Ukuba bekunomsebenzi kaNkulunkulu kuphela, okuwukuthi, ukuba bekunemibono kuphela futhi ukuba bekungekho ukusebenzisana noma okwenziwa umuntu, lezi zinto bezingebizwe ngokuthi ukuphatha kukaNkulunkulu. Ukuba bekunezenzo kanye nokungena komuntu kuphela, noma ngabe indlela umuntu angena kuyo iphakeme kangakanani, nalokhu, bekungeke kwamukeleke. Ukungena komuntu kumele kuye ngokuya kuguquka ngokuhambisana nomsebenzi kanye nemibono; kungeguqukee ngokuthanda kwakhe. Imigomo yokwenza komuntu ayikhululekile futhi ayenzi umathanda, kodwa iphansi kwezibopho ezithile. Imigomo enjalo iyaguquka ngokuhambisana nemibono yomsebenzi. Ngakho ukuphathwa komsebenzi kaNkulunkulu kugcina kuwumsebenzi kaNkulunkulu kanye nezenzo zomuntu.
Umsebenzi wokuphatha weza ngenxa yesintu, okusho ukuthi wadalwa ubukhona besintu. Kwakungekho ukuphatha ngaphambi kwesintu, noma ekuqaleni, ngenkathi kudalwa amazulu nomhlaba nakho konke. Ukuba, kuwo wonke umsebenzi kaNkulunkulu, kwakungekho ukwenza okwakungaba yinzuzo kumuntu, okuwukuthi, uma uNkulunkulu wayengazenzanga izidingo ezifanele isintu esikhohlakele (ukuba, emsebenzini owenziwa uNkulunkulu, kwayingekho ndlela efanele ukuthi umuntu ayilandele), kusho ukuthi lo msebenzi bewungebizwe ngokuphatha kukaNkulunkulu. Ukuba umsebenzi kaNkulunkulu uwonke bewubandakanya kuphela ukutshela isintu esikhohlakele ukuthi siqhubeke kanjani nokwenza kwaso, futhi uNkulunkulu engaqhubekanga nomsebenzi WLakhe, futhi engabonakalisanga luphawu sokuba namandla onke Kwakhe noma ubuhlakani, kwakuyosho ukuthi noma kungaphakama kangakanani okudingwa uNkulunkulu kumuntu, ngisho uNkulunkulu wayengaphila isikhathi esingakanani phakathi kwabantu, umuntu ubengeke azi lutho ngesimo sikaNkulunkulu; ukuba bekunjalo, umsebenzi walolu hlobo bewungeke ufaneleke kakhudlwana ukubizwa ngokuphatha kukaNkulunkulu. Ukukubeka kalula, umsebenzi wokuphatha kukaNkulunkulu wumsebenzi owenziwa uNkulunkulu, futhi wonke umsebenzi owenziwa ngaphansi kokuqondisa kukaNkulunkulu yilabo abazuzwe uNkulunkulu. Umsebenzi onjalo ungafinyezwa ngokuthi uwukuphatha. Ngamanye amazwi, umsebenzi kaNkulunkulu ophakathi kwabantu, kanjalo nokubambisana okuphakathi Kwakhe kanye nalabo abamlandelayo kuhlangniswa kubizwe ngokuphatha. Lapha, umsebenzi kaNkulunkulu ubizwa ngemibono, futhi ukusebenzisana nomuntu kubizwa ngokwenza. Uma umsebenzi kaNkulunkulu uphakeme (okusho, imibono ephakeme), isimo sikaNkulunkulu naso sizocaciswa ngokuthe xaxa kumuntu, futhi lokho kuphambana kakhulu nokucabanga komuntu, futhi uma nezenzo zizophakama kakhulu kanjalo nokwenza nokusebenzisana nomuntu. Uma kudingeka okuphakeme kumuntu, nomsebenzi kaNkulunkulu uyakhula ekuphambaneni nemicabango yomuntu, okungenxa yakho iukuthi zilingo zomuntu, kanye nezilinganiso okudingeka ukuthi ahlangabezane nazo, nazo ziyaphakama. Ekuqedweni kwalo msebenzi, yonke imibono iyobe isiqediwe, futhi lokho okudingeka umuntu akwenze kuyobe sekufinyelele esicongweni sokuphelela. Lesi kuyobe futhi kuyisikhathi lapho konke kuyobekwa ngokwezinhlobo zakho, ngoba lokho obekumele kwaziwe umuntu uyobe esekhonjisiwe khona. Ngakho, uma imibono ifinyelela ekupheleleni, umsebenzi uyobe ususondela ekupheleni kwawo, futhi ukwenza komuntu nakho kuyobe sekufike esicongweni. Ukwenza komuntu kusekelwe emsebenzini kaNkulunkulu, futhi ukuphatha kukaNkulunkulu kubonakaliswa ngokugcwele ngenxa yokwenza komuntu kanye nokubamba iqhaza komuntu. Umuntu ungumsebenzi kaNkulunkulu aziqhenya ngawo, kanye nenjongo yomsebenzi wokuphatha kukaNkulunkulu uwonke, futhi uphinde abe umkhiqizo wokuphatha kukaNkulunkulu uwonke. Ukuba uNkulunkulu ubesebenza yedwa, ngaphandle kokubambisana nomuntu, bekungeke kube khona lutho obekuyocacisa isimo somsebenzi Wakhe uwonke, futhi ngale ndlela bekungeke kube khona ngisho okukodwa obekuzobonakalisa ukubaluleka kokuphatha kukaNkulunkulu. Ngaphandle komsebenzi kaNkulunkulu, ukukhetha kukaNkulunkulu kuphela izinto ezifanele ukuveza umsebenzi Wakhe nokufakazela ukuba namandla onke nobuhlakani bawo, okwenza ukuthi kufezwe inhloso yokuphatha kukaNkulunkulu, futhi kufezwe inhloso yokusebenzisa wonke lo msebenzi ukuzenqoba uSathane ngokuphelele. Ngakho, umuntu uyingxenye yomsebenzi kaNkulunkulu engelahlwe, futhi umuntu nguye kuphela ongenza ukuphatha kukaNkulunkulu kuthele izithelo futhi kufeze inhloso nqangi yakho; ngaphandle komuntu, akukho okunye okuphilayo okungabamba leli qhaza. Uma umuntu engaba ubufakazi obuyiqiniso bomsebenzi wokuphatha, ukungalaleli kwesintu esikhohlakele bekuyoqedwa nya. Lokhu kubiza ukuthi umuntu anikwe ukwenza okufanele kwezikhathi ezahlukene, nokuthi uNkulunkulu enze umsebenzi ohambisana nalokho phakathi kwabantu. Yile ndlela kuphela okuyotholakala ngayo iqembu labantu abayofakazela umsebenzi wokuphatha. Umsebenzi kaNkulunkulu phakathi kwabantu ungebe wubufakazi ngoNkulunkulu uqobo ngomsebenzi kaNkulunkulu wodwa; lobo bufakazi nabo budinga abantu abaphilayo abafanelwe umsebenzi Wakhe ukuze bufezeke. UNkulunkulu uyoqala asebenze kulaba bantu, okuyobonakaliswa umsebenzi Wakhe ngabo, futhi ngalokhu lobo bufakazi buyotholakala phakathi kwezidalwa. Futhi kulokhu, uNkulunkulu uyobe eseyifezile inhloso yomsebenzi Wakhe. UNkulunkulu akasebenzi yedwa ukuze anqobe uSathane ngoba ngeke azifakazele yena mathupha phakathi kwazo zonke izidalwa. Ukuba ubeyokwenza njalo, bekungeke kwenzeke ukuthi umuntu akholwe ngokugcwele, ngakho uNkulunkulu kumele asebenze kumuntu ukuze amnqobe, futhi kuyoba ngaleso sikhathi kuphela lapha eyokwazi ukuthola ubufakazi phakathi kwazo zonke izidalwa. Ukuba uNkulunkulu ubezosebenza eyedwa, futhi kungekho ukubambisana nomuntu, noma ukuba umuntu bekungadingeki ukuthi asebenzisane Naye, ngalokho umuntu ubengeke asazi isimo sikaNkulunkulu, futhi ubeyohlala engazi ngentando kaNkulunkulu; ngale ndlela, bekungeke kuze kubizwe ngomsebenzi wokuphatha kukaNkulunkulu. Ukuba nje umuntu uqobo ubezophokophela, futhi afune, futhi asebenze ngokuzikhandla, kodwa angawuqondi umsebenzi kaNkulunkulu, bekuyobe kusho ukuthi umuntu uyazidlalela nje. Ngaphandle komsebenzi kaMoya oNgcwele, okwenziwa umuntu kungokukaSathane, uyahlubuka futhi ungumenzi wobubi; uSathane ubonakaliswa kukho konke okwenziwa isintu esikhohlakele, futhi akukho okuhambisana noNkulunkulu, futhi konke kuwukubonakaliswa kukaSathane. Akukho nhlobo osekukhulunyiwe okungokwemibono nokwenza kuphela. Phezu kwesisekelo semibono, umuntu uthola ukwenza nendlela yokulalela, ukuze abeke ukuqonda kwakhe eceleni bese ethola izinto abengazange abe nazo ngaphambili. UNkulunkulu ufuna ukuthi umuntu asebenzisane Naye, ukuthi umuntu athobele izidingo Zakhe ngokuphelele, futhi umuntu ucela ukubona umsebenzi owenziwe uNkulunkulu uqobo, ezwe amandla amakhulu kaNkulunkulu, futhi azi isimo sikaNkulunkulu. Lokhu, uma kufinyezwa, kungukuphatha kukaNkulunkulu. Ukuhlanganyela kukaNkulunkulu nomuntu kungukuphatha, kanye nokuphatha okukhulu kakhulu.
Lokho okubandakanya imibono ikakhulu kusho imisebenzi kaNkulunkulu uqobo, futhi lokho kubandakanya ukwenza okumele kwenziwe umuntu, futhi akuhlangene nhlobo noNkulunkulu. Umsebenzi kaNkulunkulu uqedelwa uNkulunkulu qobo, futhi ukwenza komuntu kufezwa umuntu uqobo. Lokho okumele kwenziwe uNkulunkulu uqobo akudingeki ukuthi kwenziwe umuntu, futhi lokho okumele kwenziwe umuntu akuhlangene noNkulunkulu. Umsebenzi kaNkulunkulu uyinkonzo Yakhe yedwa, futhi ayihlangene nomuntu. Lo msebenzi akudingeke ukuthi wenziwe umuntu, futhi, phezu kwalokho, umuntu angeke akwazi ukwenza umsebenzi owenziwa uNkulunkulu. Lokho okudingeka ukuthi kwenziwe umuntu kumele kufezwe umuntu, ngisho noma kungaba ukunikela ngempilo yakhe, noma ukuzihambisa kuSathane ukuze abe wufakazi - lokhu kumele kufezwe umuntu. UNkulunkulu uqobo uqedela wonke umsebenzi okumele awenze, futhi lokho okumele kwenziwe umuntu uyakukhonjiswa, kuthi umsebenzi osele usalele umuntu. UNkulunkulu akawenzi umsebenzi wokwengeza. Wenza umsebenzi Wakhe kuphela, futhi ukhombisa umuntu indlela kuphela, futhi wenza umsebenzi wokuvula indlela, akawenzi umsebenzi wokuphendla indlela; lokhu kumele kuqondwe umuntu. Ukwenza iqiniso kusho ukwenza amazwi kaNkulunkulu, futhi lokhu kuwumsebenzi womuntu, futhi yikho okumele kwenziwe umuntu, futhi akuhlangene nhlobo noNkulunkulu. Uma umuntu ephoqa ukuthi uNkulunkulu ahlupheke futhi acwenge iqiniso, ngendlela efana neyomuntu, umuntu usuka enza ukungalaleli. Umsebenzi kaNkulunkulu ukwenza inkonzo Yakhe, futhi umsebenzi womuntu ukuhlonipha ukuhola kukaNkulunkulu, ngaphandle kokuphikisa. Lokho okumele umuntu afinyelele kukho kumele kwenzeke, ngisho noma uNkulunkulu esebenza noma ephila ngayiphi indlela. NguNkulunkulu uqobo kuphela ongadinga okuthile kumuntu, okusho ukuthi, uNkulunkulu uqobo okufanele afune okuthile kumuntu. Umuntu kumele angabi nokunye angakwenza, kumele angenzi lutho olunye ngaphandle kokuthoba nokwenza ngokuphelele; yilo mqondo umuntu okumele abe nawo. Uma umsebenzi okumele wenziwe uNkulunkulu uqobo usuphelele, kudingeka umuntu adlule kuwo, isinyathelo ngesinyathelo. Uma, ekugcineni, kuthi sekuqedwe wonke umsebenzi wokuphatha kaNkulunkulu, umuntu engakakakwenzi lokho okudingwa uNkulunkulu, kuyofuneka ukuthi umuntu ajeziswe. Uma umuntu engagcwalisi lokho okudingwa uNkulunkulu, lokhu kuyobe kungena yokungalaleli komuntu, akusho ukuthi uNkulunkulu akawenzisisanga umsebenzi Wakhe. Bonke labo abehluleka ukwenza amazwi kaNkulunkulu, labo abehluleka ukugcwalisa okudingwa uNkulunkulu, kanye nalabo abehluleka ukwethembeka nokufeza umsebenzi wabo—bayojeziswa bonke. Namuhla, okudingeka ukuthi ukufeze akusikho okungeziwe, kodwa umsebenzi womuntu, futhi yilokho okumele kwenziwe ngabantu bonke. Uma wehluleka nawukwenza umsebenzi wakho, noma ukuwenza kahle, awuzibizeli yini izinkinga? Awuzimemeli ukufa? Usangalindela kanjani ikusasa nempumelelo? Umsebenzi kaNkulunkulu wenzelwe isintu, futhi ukusebenzisana komuntu kwenzelwe ukuphatha kukaNkulunkulu. Emuva kokuba uNkulunkulu esenze konke okumele akwenze, umuntu kusadingeka ukuthi angaphazami kokwakhe ukwenza, futhi asebenzisane noNkulunkulu. Emsebenzini kaNkulunkulu, umuntu kumele angashiyi lutho, kumele azinikele ngokwethembeka, futhi angabi nemicabango eminingi, noma ahlale dekle alindele ukufa. UNkulunkulu angazinikela ngenxa yomuntu, pho kungani umuntu ehluleka ukwethembeka kuNkulunkulu? UNkulunkulu unhliziyo-nye futhi umqondo-munye nomuntu, pho kungani umuntu engeke asebenzisane naye kancane? UNkulunkulu usebenzela isintu, pho kungani umuntu ehluleka ukwenza omunye umsebenzi wakhe ngenxa yokuphatha kukaNkulunkulu? Umsebenzi kaNkulunkulu sewuhambe wafika lapha, kodwa usabuka kodwa ungenzi lutho, uyezwa kodwa awunyakazi. Abantu abanjalo abafanele ukulahlwa? Ngoba uNkulunkulu usenikele ngakho konke okwakhe kubantu, pho kungani, namuhla, umuntu ehluleka ukwenza umsebenzi wakhe ngokuzinikela? NgokukaNkulunkulu, umsebenzi wakhe yiwo oseqhulwini, futhi umsebenzi wokuphatha Kwakhe usemqoka. Ngokomuntu, ukwenza amazwi kaNkulunkulu nokugcwalisa lokho okudingwa uNkulunkulu yikho okuseqhulwini kuye. Kumele nonke nikuqonde lokhu. Amazwi akhulunywe kuwe afinyelele emongweni wengqikithini yakho, futhi umsebenzi kaNkulunkulu ufike ezingeni elingakaze libe khona. Abantu abaningi namanje abakaliqondi iqiniso noma ukulahlekisa kwale ndlela; basalindele futhi basabuka, futhi abawenzi umsebenzi wabo. Kunalokho, bahlola igama ngalinye kanye nezenzo zikaNkulunkulu, futhi bagxila kulokho aAkudlayo nakugqokayo, futhi ukucabanga kwabo kuba kubi kakhulu. Ngabe laba bantu abazikhathazi ngento engekho? Kungenzeka kanjani ukuthi abantu abanje kube yilabo abafuna uNkulunkulu? Futhi bangaba kanjani yilabo abanenhloso yokuthobela uNkulunkulu? Ukwethembeka nomsebenzi wabo abakubeki phambili emiqondweni yabo, kunalokho bagxila ekutheni uNkulunkulu ukuphi. Bayathukuthelisa! Ukuba umuntu usekuqondile okumele akuqonde, futhi usenze konke okumele akwenze, nakanjani uNkulunkulu uyobeka isibusiso Sakhe kumuntu, ngoba lokho akudingayo kumuntu kuwumsebenzi womuntu futhi kumele kwenziwe umuntu. Uma umuntu engakwazi ukuqonda okumele akuqonde, futhi engakwazi ukwenza okumele akwenze, umuntu uyojeziswa. Labo abangasebenzisani noNkulunkulu bayizitha zikaNkulunkulu, labo abangawamukeli umsebenzi omusha baphikisana nawo, yize labo bantu bengenzi lutho kusobala ukuthi bayaphikisana nakho. Bonke labo abangalenzi iqiniso elidingwa uNkulunkulu bangabantu abaphikisana nalo ngenhloso futhi abangawahloniphi amazwi kaNkulunkulu, noma ngabe labo bantu “bagxila ngokukhethekile” emsebenzini kaMoya oNgcwele. Abantu abangawalaleli amazwi kaNkulunkulu futhi abangamthobeli uNkulunkulu bayahlubuka, futhi baphikisana noNkulunkulu. Abantu abangawenzi umsebenzi wabo yilabo abangasebenzisani noNkulunkulu, futhi abantu abangasebenzisani noNkulunkulu yilabo abangawamukeli umsebenzi kaMoya oNgcwele.
Uma umsebenzi kaNkulunkulu ufinyelela ezingeni elithile, futhi ukuphatha Kwakhe kufinyelela ezingeni elithile, labo abafuna inhliziyo Yakhe bayehluleka ukufeza okudingwa Nguye. UNkulunkulu ufuna okuthile kumuntu ngokwezilinganiso Zakhe, futhi ngokwalokho umuntu angakwazi ukukufeza. Ngenkathi ekhuluma ngokuphatha Kwakhe, ukhombisa umuntu indlela, futhi uhlinzeka umuntu ngendlela eya ekuphileni. Ukuphatha kukaNkulunkulu kanye nokwenza komuntu kukokubili kusesigabeni esifanayo somsebenzi, futhi kwenziwa kanyekanye. Ukukhuluma ngokuphatha kukaNkulunkulu kuthinta izinguquko esimweni somuntu, futhi ukukhuluma okumele kwenziwe umuntu nezinguquko esimweni somuntu, kuthinta umsebenzi kaNkulunkulu; asikho isikhathi lokhu okubili okungahlukaniswa ngaso. Ukwenza komuntu kuyaguquka, isinyathelo ngesinyathelo. Lokho kudalwa ilokho okudingwa uNkulunkulu kumuntu, futhi umsebenzi kaNkulunkulu uhlala uguquka futhi uqhubekela phambili. Uma ukwenza komuntu kungachezuki ezimfundisweni, lokhu kufakazela ukuthi uncike emsebenzini nasekuholweni uNkulunkulu; uma ukwenza komuntu kungaguquki noma kujula, lokhu kufakazela ukuthi ukwenza komuntu kwenziwa ngokwentando yomuntu, futhi akuyikho ukwenza kweqiniso; uma umuntu engenayo indlela ayilandelayo, lokho kusho ukuthi usewele ezandleni zikaSathane, futhi ubelokhu elawulwa uSathane, okusho ukuthi ulawulwa umoya omubi. Uma ukwenza komuntu kungajuli, umsebenzi kaNkulunkulu awuzukuthuthuka, futhi uma umsebenzi kaNkulunkulu ungaguquki, ukungena komuntu kuzoma, lokhu akunakuguqulwa. Kuwo wonke umsebenzi kaNkulunkulu, uma umuntu ubengahlala elandela umthetho kaJehova, bekuyokusho ukuthi umsebenzi kaNkulunkulu ubungeke uqhubekele phambili, futhi bekungaba nzima ukuqeda le nkathi okuphilwa kuyo. Ukuba umuntu ubelokhu ebambelele esiphambanweni futhi enze ukubekezela nokuthobeka, umsebenzi kaNkulunkulu bewungeke ukwazi ukuqhubekela phambili. Ukuphatha kweminyaka eyizinkulungwane eziyisithupha kungeqedwe phakathi kwabantu abalandela umthetho kuphela, noma ababambelela esiphambanweni nasekwazini ukubekezela nokuthobeka kuphela. Kunalokho, umsebenzi kaNkulunkulu uwonke uphethwa kulabo ezinsukwini zokugcina, abazi uNkulunkulu, futhi abakhululiwe emaketangweni kaSathane, futhi bazikhulula ngokugcwele ethonyeni likaSathane. Lokhu kungukuqonda komsebenzi kaNkulunkulu okungevinjelwe. Kungani kuthiwa ukwenza kwalabo abasemabandleni enkolo sekuhanjelwe isikhathi? Yingoba lokho abakwenzayo akuhlangene nomsebenzi wanamuhla. ENkathini Yomusa, lokho abakwenzayo bekuyikhona, kodwa ngokwedlula kwaleso sikhathi futhi umsebenzi kaNkulunkulu waguquka, ukwenza kwabo kuye ngokuya kuphelelwa yisikhathi. Kushiywe umsebenzi omusha kanye nokukhanya okusha. Ngokubheka isisekelo sawo sokuqala, umsebenzi kaMoya oNgcwele uqhubekele phambili kwezinye ngezinyathelo eziningi ezijulayo. Kodwa labo bantu basabambeke esigabeni sokuqala somsebenzi kaNkulunkulu, futhi babambelele ezenzweni zakudala kanye nokukhanya okudala. Umsebenzi kaNkulunkulu ungaguquka kakhulu kabi eminyakeni emithathu noma emihlanu, ngakho lungebe lukhulu kakhulu uguquko olwenzeke eminyakeni eyizi-2000? Uma umuntu engenakho ukukhanya noma ukwenza okusha, kusho ukuthi usilele emsebenzini kaMoya oNgcwele. Lokhu kuwukwahluleka komuntu; ubukhona bomsebenzi omusha kaNkulunkulu kungephikiswe ngoba, namuhla, labo abebekade benomsebenzi kaMoya oNgcwele basalandela izinqubo eseziphelelwe isikhathi. Umsebenzi kaMoya oNgcwele uhlala uqhubekela phambili, futhi bonke labo abasemgudwini kaMoya oNgcwele kumele baqhubekele phambili bajule futhi baguquke, isinyathelo ngesinyathelo. Akumele lokhu kume esigabeni esisodwa. Yilabo abangawazi umsebenzi kaMoya oNgcwele kuphele abaqhubeka nokwenza umsebenzi wakhe wokuqala, futhi bangawamukeli umsebenzi kaMoya oNgcwele. Yilabo abangalaleli kuphela abehluleka ukuzuza emsebenzini kaMoya oNgcwele. Uma ukwenza komuntu kungahambisani nomsebenzi omusha kaMoya oNgcwele, nakanjani ukwenza komuntu ngeke kuhambisane nomsebenzi wanamuhla, futhi nakanjani akuhambisani nomsebenzi wanamuhla. Labo bantu abasele emuva ngesikhathi yibo abehluleka ukufeza umsebenzi kaNkulunkulu, ingasaphathwa eyokuba ngabantu abayogcina befakazela uNkulunkulu. Umsebenzi wokuphatha uwonke, phezu kwalokho, kumele uphothulwe yileli qembu labantu. Ngoba labo abake bagcina umthetho kaJehova, kanye nalabo abake bahluphekela isiphambano, uma behluleka ukwamukela isigaba somsebenzi wezinsuku zokugcina, kusho ukuthi abakwenzile nje bebekwenzela ize, futhi kuyize leze. Indlela yokuchaza umsebenzi kaMoya oNgcwele ngokucacile ekwamukeleni okwenzeka lapha namanje, beyingabambelele esikhathini sakudala. Labo abangahambisananga nomsebenzi wanamuhla, futhi abangahlukaniswanga nezenzo zanamuhla, bayilabo abaphikisana futhi abangawamukeli umsebenzi kaMoya oNgcwele. Abantu abanjalo baphikisana nomsebenzi kaNkulunkulu wamanje. Yize bebambelela ekukhanyeni kwakudala, lokhu akusho ukuthi bangaphikisana nokuthi abawazi umsebenzi kaMoya oNgcwele. Kungani kube nalezi zingxoxo ezingaka ngokuguquka kokwenza komuntu, komehluko phakathi kokwenza okudala nokwamanje, ngokuthi kwakwenziwa kanjani ngezinkathi zakudala, nokuthi kwenziwa kanjani namuhla? Lokho kwahlukaniswa kokwenza komuntu kuhlala kukhulunywa ngakho ngoba umsebenzi kaMoya oNgcwele uhlala uqhubekela phambili, ngakho ukwenza komuntu kuhlala kudingeka ukuthi kuguquke. Uma umuntu ehlala enamathele esigabeni esisodwa, lokhu kufakazela ukuthi akakwazi ukuhambisana nomsebenzi kaNkulunkulu omusha kanye nokukhanya okusha; akufakazeli ukuthi uhlelo lokuphatha lukaNkulunkulu alukaguquki. Labo abangaphandle kwendlela kaMoya oNgcwele bahlala becabanga ukuthi benza okuyikhona, kube empeleni, umsebenzi kaNkulunkulu okubo waphela kudala, futhi umsebenzi kaMoya oNgcwele awukho kubo. Umsebenzi kaNkulunkulu wadluliseleka kwelinye iqembu labantu kudala, iqembu ayehlose ukuqedela umsebenzi wakhe omusha kulo. Ngoba labo abakwezenkolo bayehluleka ukwamukela umsebenzi kaNkulunkulu omusha, futhi babambelela emsebenzini wakudala, ngakho uNkulunkulu ubalahlile labo bantu, futhi wenza umsebenzi Wakhe omusha kubantu abamukela lo msebenzi omusha. Laba ngabantu abasebenzisana nomsebenzi Wakhe omusha, futhi umsebenzi wokuphatha ungafezeka ngale ndlela kuphela. Ukuphatha kukaNkulunkulu kuhlala kuqhubekela phambili, futhi ukwenza komuntu kuhlala kukhuphukela phezulu. UNkulunkulu uhlala esebenza, futhi umuntu uhlala edinga, ukuze bobabili bafinyelele esicongweni samandla abo, uNkulunkulu nomuntu bamunye ngokugcwele. Lokhu kuyisibonakaliso sokufezwa komsebenzi kaNkulunkulu, futhi umphumela wokugcina wokuphatha kukaNkulunkulu konke.
Esigabeni ngasinye somsebenzi kaNkulunkulu kukhona izidingo zomuntu ezihambisana nawo. Bonke labo abasemgudwini kaMoya oNgcwele baphethwe ubukhona kanye nokuqondisa kukaMoya oNgcwele, futhi labo abangekho ngaphakathi komgudu kaMoya oNgcwele bangaphansi kokulawula kukaSathane, futhi abanawo umsebenzi kaMoya oNgcwele. Abantu abasemgudwini kaMoya oNgcwele yilabo abamukela umsebenzi omusha kaNkulunkulu, labo ababambisanayo emsebenzini kaNkulunkulu omusha. Uma labo abangaphakathi kwale ndlela behlukeka ukwenza iqiniso elidingwa uNkulunkulu ngalesi sikhathi, bazoqondiswa izigwegwe, futhi okubi kakhulu ukuthi bazolahlwa uMoya oNgcwele. Labo abamukela umsebenzi omusha kaMoya oNgcwele, bazophila ngaphakathi komgudu kaMoya oNgcwele, bamukela ukunakekelwa nokuvikelwa uMoya oNgcwele. Labo abazimisele ngokwenza iqiniso bakhanyiselwa uMoya oNgcwele, futhi labo abangazimisele ngokwenza iqiniso bayaqondiswa uMoya oNgcwele, futhi bangaze bajeziswe. Ngisho noma umuntu unjani, kuncike ekutheni basemgudwini kaMoya oNgcwele, uNkulunkulu uzothwala ijoka labo bonke abamukela umsebenzi Wakhe omusha ngenxa yegama Lakhe. Labo abadumisa igama Lakhe futhi abazimisele ngokwenza amazwi Akhe bazokwamukela izibusiso Zakhe; labo abangamlaleli futhi abangawenzi amazwi Akhe bazokwamukela ukujeziswa Nguye. Abantu abasemgudwini kaMoya oNgcwele yilabo abamukela umsebenzi omusha, futhi njengoba bamukela umsebenzi omusha, kumele basebenzisane noNkulunkluu ngokufanele, futhi kumele bangaziphathisi okwabahlubuki abangawenzi umsebenzi wabo. Yilokhu kuphela okudingwa uNkulunkulu kumuntu. Akunjalo kubantu abangawamukeli umsebenzi omusha: Bangaphandle komgudu koMoya oNgcwele, futhi ukuqondiswa kanye nokukhalinywa uMoya oNgcwele akusebenzi kubo. Usuku lonke, laba bantu baphila enyameni, baphila phakathi kwemiqondo yabo, futhi abakwenzayo nje kususelwa ezifundisweni ezivela ngokucubungula nocwaningo lwemiqondo yabo. Akukhona lokho okudingwa umsebenzi omusha kaMoya oNgcwele, kube kungahambisani noNkulunkulu. Labo abangawamukeli umsebenzi kaNkulunkulu bancishiwe ubukhona bukaNkulunkulu, futhi, phezu kwalokho, bantula izibusiso nokuvikelwa uNkulunkulu. Amazwi abo amaningi kanye nezenzo kubamele ezidingweni zomsebenzi kaMoya oNgcwele; futhi kuyimfundiso, akulona iqiniso. Izimfundiso ezinje kanye nemithetho kwanele ukuba kufakazele ukuthi ukuhlangana kwalaba bantu kuyinkolo nje kuphela; akukhona okukhethiwe, noma injongo yomsebenzi kaNkulukulu. Ukuhlangana kwabo bonke labo abaphakathi kwabo kungabizwa ngokuthi ukuhlanganyela kwezenkolo kuphela, futhi kungebizwe ngokuthi ibandla. Lokhu kuyiqiniso elingaguquleki. Abanawo umsebenzi omusha kaMoya oNgcwele; abakwenzayo kubukeka kunephunga lenkolo, abakuphilayo kugcwele inkolo; abanabo ubukhona kanye nomsebenzi kaMoya oNgcwele, kanti abafanelekile nawukuqondiswa nokukhanyiswa uMoya oNgcwele. Laba bantu bayizidumbu ezingenampilo, futhi bayizimpethu ezingenamoya. Abanalwazi ngokuhlubuka nokuphikisa komuntu, abanalwazi ngezenzo ezimbi zonke zomuntu, bebe bengenalwazi nhlobo ngomsebenzi kaNkulunkulu kanye nentando kaNkulunkulu yamanje. Bonke abanalwazi, abantukazana, bawudoti ongafanele ukubizwa ngabantu abakholwayo! Akukho abakwenzayo okunegalelo ekuphatheni kukaNkulunkulu, kube kungelungise uhlelo lukaNkulunkulu. Amazwi abo kanye nezenzo kunyanyisa kakhulu, kuyadina, futhi akufanelekanga nawukuthi kuze kubalwe. Akukho okwenziwa yilabo abangekho emgudwini kaMoya ONgcwele abahlangene nomsebenzi omusha kaMoya oNgcwele. Ngenxa yalokhu, noma bengaba kuphi, abaqondiswanga uMoya oNgcwele, futhi, phezu kwakho konke, ngaphandle abakhanyiselwanga uMoya oNgcwele. Ngoba bonke bangabantu abangenalo uthando lweqiniso, futhi bayazondwa futhi bachithwe uMoya oNgcwele. Babizwa ngokuthi bangabenzi bobubi ngoba baphila enyameni, futhi benza noma yini ebathokozisayo ngaphansi kwegama likaNkulunkulu. Ngenkathi uNkulunkulu esebenza, abazisondezi Kuye ngamabomu, futhi bagijimela kwelinye icala elingahambisani Naye. Ukwehluleka komuntu ukusebenzisana noNkulunkulu kuwukuhlubuka kuNkulunkulu okukhulu ngokwakho, ngakho ngeke yini abaphikisana noNkulunkulu ngamabomu nakanjani bathole impindiselo ebafanele? Ngokubalwa kokwenza okubi kwalaba bantu, abanye abantu balangazelela ukubaqalekisa, kanti uNkulunkulu uyabaziba. Kumuntu, kubukeka sengathi ukwenza kwabo kuphathelene negama likaNkulunkulu, kuNkulunkulu, abanabo ubudlelwano negama Lakhe noma abanabufakazi Ngaye. Noma bangenzani laba bantu, akuhlangene noNkulunkulu: akuhlangene negama Lakhe kanye nomsebenzi Wakhe wanamuhla. Laba bantu bayazihlaza, futhi babonakalisa uSathane; bangabenzi bobubi abasebenzela usuku lolaka. Namuhla, noma bengenzani, futhi kuncike ekutheni bangaphazamisi ukuphatha kukaNkulunkulu futhi abangahlangene nhlobo nomsebenzi kaNkulunkulu, abantu abanjalo ngeke babhekane nembuyiselo ehambisanayo, ngoba usuku lolaka alukafiki. Kuningi abantu abakholwa ukuthu uNkulunkulu ukube usebhekene nakho, futhi bacabanga ukuthi abenzi bobubi kumele babhekane nempindiselo ebafanele ngokushesha. Kodwa njengoba umsebenzi kaNkulunkulu wokuphatha ungakafiki ekugcineni, futhi nosuku lolaka alukafiki, abangalungile bayaqhubeka nokwenza ukwenza kokungalungi. Abanye bathi, “Labo abasenkolweni abanabo ubukhona noma umsebenzi kaMoya oNgcwele, futhi bathunaza igama likaNkulunkulu; pho kungani uNkulunkulu engababhubhisi, kunokuba elokhu ekezelela ukuziphatha kwabo okungenakuzithiba?” Laba bantu, ababonakalisa uSathane futhi abaveza inyama, abazi, bangabantu abaphansi, bangabantu abaxakile. Ngeke bakubone ukufika kolaka lukaNkulunkulu ngaphambi kokuba baqonde ukuthi uNkulunkulu uwenza kanjani umsebenzi Wakhe kubantu, futhi uma sebenqotshwe ngokuphelele, labo abenza ububi bazothola impindiselo, futhi akekho noyedwa kubo oyokwazi ukubalekela usuku lolaka. Manje akusona isikhathi sokujeziswa komuntu, kodwa isikhathi sokwenziwa komsebenzi wokunqoba, ngaphandle uma kukhona labo abakhubaza ukuphatha kukaNkulunkulu, lapho beyojeziswa ngokobubi bezenzo zabo. Ngesikhathi sokuphatha isintu kukaNkulunkulu, bonke labo abasemgudwini kaMoya oNgcwele banobuhlobo noNkulunkulu. Labo abazondwayo futhi abachitshwa uMoya oNgcwele baphila ngaphansi kwethonya likaSathane, futhi abakwenzayo akunabudlelwano noNkulunkulu. Yilabo abamukela umsebenzi kaNkulunkulu omusha kuphela, nababambisana noNkulunkulu, abanobudlelwane noNkulunkulu, ngoba umsebenzi kaNkulunkulu ubhekiswe kuphela kulabo abamamukelayo, hhayi bonke abantu, ngisho noma bayawemukela noma cha. Umsebenzi owenziwa uNkulunkulu uhlala ubheke kokuthile, awenzelwa nje ubala. Labo abahambisana noSathane abakulungele ukufakazela uNkulunkulu, futhi abakulungele ukusebenzisana noNkulunkulu.
Isigaba somsebenzi kaMoya oNgcwele ngasinye sidinga ubufakazi bomuntu ngaso leso sikhathi. Isigaba ngasinye somsebenzi siyimpi ephakathi kukaNkulunkulu noSathane, futhi okuliwa nakho uSathane, kube ozolungisiswa ngomsebenzi wakhe kuwumuntu. Ukuthi ngabe umsebenzi kaNkulunkulu ungathela izithelo yini kuncike endleleni umuntu afakazela uNkulunkulu ngayo. Lobu bufakazi yibo obudingwa uNkulunkulu kulabo abamlandelayo; wubufakazi obenziwa phambi kukaSathane, futhi ubufakazi bomthelela womsebenzi Wakhe. Ukuphatha kukaNkulunkulu kukonke kwahlukaniseke izigaba ezintathu, futhi esigabeni ngasinye, kudingeka okufanele leso sigaba kumuntu. Phezu kwalokho, njengoba kuhamba iminyaka futhi iqhubekela phambili, okudingwa uNkulunkulu kumuntu kuyaphakama kakhulu. Ngakho, esigabeni nesigaba, umsebenzi wokuphatha kukaNkulunkulu ufinyelela esicongweni, umuntu aze abone iqiniso “ngokubonakala Kwezwi enyameni,” futhi ngale ndlela okudingeka kumuntu kuphakama kakhulu, futhi okudingeka kumuntu ekufakazeni kuphakama ngaphezu kwalokho. Uma umuntu ekhula emandleni okusebenzisana noNkulunkulu ngokweqiniso, iyakhula indlela adumisa ngayo uNkulunkulu. Ukusebenzisana Naye komuntu kuwubufakazi okudingeka ukuthi abe nabo, futhi ubufakazi anabo buwukwenza komuntu. Ngakho, ukuthi ngabe umsebenzi kaNkulunkulu unomthelela ofunekayo, nokuthi ngabe bukhona ubufakazi bangempela, kuxhunyaniswe kakhulu nokusebenzisana kanye nobufakazi bomuntu. Uma sewuqediwe umsebenzi, okusho ukuthi, uma konke ukuphatha kukaNkulunkulu kufinyelela esiphethweni, umuntu kuzodingeka ukuthi abe nobufakazi obuphakeme kakhulu, futhi uma umsebenzi kaNkulunkulu ufinyelela esiphethweni, ukungena komuntu kufinyelela esicongweni. Phambilini, kwakudingeka ukuthi umuntu ahambisane nomthetho kanye nemiyalelo, futhi kwakudingeka ukuthi abakezele futhi athobeke. Namuhla, kudingeka ukuthi umuntu alalele zonke izinhlelo zikaNkulunkulu futhi abe nothando oluphakeme lukaNkulunkulu, futhi ekugcineni kudingeka ukuthi aqhubeke nokuthanda uNkulunkulu phakathi kokuhlushwa. Lezi zigaba ezintathu zidingwa uNkulunkulu kumuntu, isinyathelo nenesinyathelo, ekuphatheni Kwakhe kukonke. Isigaba ngasinye somsebenzi kaNkulunkulu sijula ngaphezu kwesokugcina, futhi esigabeni ngasinye okudingeka kumuntu kukhulu kakhulu kunokokugcina, futhi ngale ndlela, ukuphatha kukaNkulunkulu kukonke kuya ngokuya kuhlangana. Isizathu salokhu ukuthi okudingeka kumuntu kuphakeme kakhulu kunesimo somuntu futhi kusondelene nezilinganiso zikaNkulunkulu, futhi yilapho lapho isintu sonke siya ngokuya sisuka ethonyeni likaSathane kuze kube wukuthi, umsebenzi kaNkulunkulu ufinyelela ekupheleni nya, isintu sisonke sizobe sisindile ethonyeni likaSathane. Uma sekufika leso sikhathi, umsebenzi kaNkulunkulu uyobe usufinyelele ekupheleni, futhi ukusebenzisana komuntu noNkulunkulu ukuze afinyelele ekuguqukeni kwesimo sakhe kuyobe kungasekho, futhi isintu sonke siyophila ekukhanyeni kukaNkulunkulu, futhi kusukela lapho, ngeke kusaba khona ukuhlubuka kuNkulunkulu. UNkulunkulu ngeke esafuna lutho kumuntu, futhi kuzoba nokusebenzisana okuhle phakathi komuntu noNkulunkulu, okunye kwakho kuzoba impilo yomuntu noNkulunkulu ngokuzwana, impilo evela emuva kokuba ukuphatha kukaNkulunkulu sekuqedwe nya, futhi nomuntu esesindiswe uNkulunkulu ngokugcwele ekuxhakathisweni nguSathane. Labo abangakwazi ukulandela ezinyathelweni zikaNkulunkulu abakwazi ukuthola lolo hlobo lwempilo. Bazobe sebezehlisele ebumnyameni, lapho beyokhala futhi bagedle amazinyo abo; bangabantu abakholwa kuNkulunkulu kodwa abangamlandeli, abakholwa uNkulunkulu kodwa abangalaleli wonke umsebenzi Wakhe. Njengoba umuntu ekholwa kuNkulunkulu, kumele alandele eduze ezinyathelweni zikaNkulunkulu, isinyathelo nesinyathelo; kumele “alandele iMvana noma ngabe iya kuphi.” Yilaba bantu kuphela abafuna indlela yeqiniso, yibo abazi umsebenzi kaMoya oNgcwele. Abantu abalandela njengezigqila amagama nezimfundiso yilabo abakhishiwe ngumsebenzi kaMoya oNgcwele. Esikhathini ngasinye, uNkulunkulu uzoqala umsebenzi omusha, futhi esikhathini ngasinye, kuzoba nesiqalo esisha kubantu. Uma umuntu elandela iqiniso lokuthi “uJehova nguNkulunkulu” futhi “uJesu nguKristu,” okungamaqiniso asebenza kuphela enkathini eyodwa, umuntu-ke akasoze ahambisana nomsebenzi kaMoya oNgcwele, futhi uyohlala engakwazi ukuzuza umsebenzi kaMoya oNgcwele. Noma ngabe uNkulunkulu usebenza kanjani, umuntu ulandela ngaphandle kokungabaza, futhi ulandela eduze. Ngale ndlela, umuntu ubengasuswa kanjani uMoya ONgcwele? Noma ngabe wenzani uNkulunkulu, inqobo uma umuntu enesiqiniseko sokuthi umsebenzi kaMoya oNgcwele, futhi ehambisana nomsebenzi kaMoya oNgcwele ngaphandle kokunqikaza, futhi ezama ukuhlangabezana nezidingo zikaNkulunkulu, pho angajeziswa kanjani? Umsebenzi kaNkulunkulu awukaze ume, izinyathelo zakhe azikaze zime, futhi ngaphambi kokuqeda umsebenzi Wakhe wokuphatha, ubelokhu ematasa, futhi akami. Kodwa umuntu wehlukile: Njengoba ethole ingxenyana yomsebenzi kaMoya oNgcwele, uwuphatha sengathi awusoze waguquka; esethole ulwazi oluncane, akaqhubekeli phambili ukuze alandele ezinyathelweni zomsebenzi kaNkulunkulu omusha; esebone ingxenyana yomsebenzi kaNkulunkulu, ubheka uNkulunkulu ngokushesha njengesithombe esibazwe ngokhuni, futhi ukholwa ukuthi uNkulunkulu uyohlala eyilesi simo asibona phambi kwakhe, ukuthi sasinje kudala futhi siyoba njalo nangesikhathi esizayo; esethole ulwazi olungatheni, umuntu uziqhenya kangangoba uyazikhohlwa futhi aqale ukumemezela ngesimo nobukhona bukaNkulunkulu okungekho nhlobo; futhi eseqinisekile ngesigaba esisodwa somsebenzi kaMoya oNgcwele, noma ngabe wuhlobo luni lomuntu olumemezela umsebenzi omusha kaNkulunkulu, umuntu akawamukeli. Laba ngabantu abangeke bakwazi ukwamukela umsebenzi omusha kaMoya oNgcwele; futhi balukhuni; futhi abakwazi ukwamukela izinto ezintsha. Abantu balolo hlobo bakholwa kuNkulunkulu kodwa abamamukeli uNkulunkulu. Umuntu ukholwa ukuthi ama-Israyeli ayenephutha “ngokukholwa kuJehova bese engakholwa kuJesu,” kodwa abantu abaningi babamba iqhaza kulokhu “ukukholwa kuJehova bachithe uJesu” futhi “balangazela ukubuya kukaMesiya, kodwa baphikisa uMesiya obizwa ngokuthi uJesu.” Akumangazi-ke ukuthi abantu basaphila ngaphansi kukaSathane emuva kokwamukela isigaba esisodwa somsebenzi kaMoya oNgcwele, futhi abakazitholi izibusiso zikaNkulunkulu. Lokhu akudalwa ukuhlubuka komuntu? AmaKristu emhlabeni jikelele angahambisananga nomsebenzi omusha wanamuhla abambelele enkolweni yokuthi asenhlanhleni, ukuthi uNkulunkulu uzofeza izifiso zabo ngazinye. Nokho abakwazi ukusho baqiniseke ukuthi kungani uNkulunkulu ezobayisa ezulwini lesithathu, futhi abanasiqiniseko ngokuthi uJesu uzobalanda egibele ifu elimhlophe, futhi bengesho nakancane ngokuqiniseka ukuthi uJesu uzofika ngempela na egibele phezu kwefu elimhlophe ngalolo suku abalucabangayo. Bonke balangazele, futhi badidekile; nabo uqobo abazi nokuthi ngabe uNkulunkulu uzothatha omunye nomunye wabo, ingcosane yabantu abehlukene, bakuwo wonke amahlelo. Umsebenzi owenziwa uNkulunkulu manje, inkathi yamanje, intando kaNkulunkulu - abaqondi kutho kulokhu, futhi akukho okunye abangakwenza ngaphandle kokubala izinsuku ngeminwe yabo. Yilabo kuphela abalandela ezinyathelweni zeMvana kuze kube sekugcineni abayokwazi ukuthola izibusiso zokugcina, kanti labo bantu “abahlakaniphile,” abangakwazi ukulandela kuze kube sekugcineni kepha bekholwa ukuthi bakuzuze konke, ngeke bakwazi ukubona ukuvela kukaNkulunkulu. Bonke bakholwa ukuthi bangabantu abakhaliphe kakhulu emhlabeni, futhi bayakunqamula ukuqhubeka kokuthuthukisa umsebenzi kaNkulunkulu ngaphandle kwesizathu, futhi kubukeka sengathi bakholwa ngokugcwele ukuthi uNkulunkulu uzobayisa ezulwini, lapho “abathembeke kuNkulunkulu kakhulu, abalandela uNkulunkulu, abalandela amazwi kaNkulunkulu.” Noma “bethembeke ngokweqile” amazwini akhulunywe uNkulunkulu, amazwi abo nezenzo kusabonakala kunyanyisa kakhulu ngoba kuphikisana nomsebenzi kaMoya oNgcwele, futhi benza inkohliso nobubi. Labo abangalandeli kuze kube sekugcineni, abasilelayo emsebenzini kaMoya oNgcwele, futhi ababambelela emsebenzini omdala abahlulekanga nje ukugcwalisa ukwethembeka kuNkulunkulu kuphela, kodwa, baphenduke labo abaphikisana noNkulunkulu, baba yilabo abachitha isikhathi esisha, futhi abazojeziswa. Ngabe bakhona abadabukisa ngaphezu kwabo? Abaningi baze bakholwe ukuthi labo abachitha umthetho omdala futhi bamukele umsebenzi omusha abananembeza. Laba bantu, abakhuluma ngonembeza kuphela, futhi bengawazi umsebenzi kaMoya oNgcwele, bazogcina sebenqanyulelwe amathuba okuthuthuka ngobabo onembeza. Umsebenzi kaNkulunkulu awulandeli imfundiso, futhi yize kungumsebenzi Wakhe uqobo, uNkulunkulu akabambeleli kuwo. Lokho okumele kuphikwe kuyaphikwa, lokho okumele kunqunywe kuyanqunywa. Kepha umuntu uzenza isitha sikaNkulunkulu ngokubambelela engxenyeni encane yomsebenzi kaNkulunkulu wokuphatha. Akukhona ukuxaka komuntu lokhu? Akukhona ukungazi komuntu lokhu? Uma abantu belokhu benovalo futhi beqaphele kakhulu ngenxa yokwesaba ukungazitholi izibusiso zikaNkulunkulu, yilapho behluleka khona ukuthola izibusiso ezinkulu, kanye nokuthola isibusiso sokugcina. Labo bantu abalandela umthetho njengezigqila bonke bakhombisa ukwethembeka okukhulu emthethweni, futhi abaveza lokho kwethembeka emthethweni, yibo abangabahlubuki abaphikisana noNkulunkulu. Ngoba manje sekuyiNkathi Yombuso hhayi iNkathi yoMthetho, futhi umsebenzi wanamuhla nomsebenzi wesikhathi esedlule ngeke kufaniswe, futhi umsebenzi wesikhathi esedlule ungeqhathaniswe nomsebenzi wanamuhla. Umsebenzi kaNkulunkulu sewuguqukile, futhi ukwenza komuntu nakho sekuguqukile; akusewona owokubambelela emthethweni noma ukuthwala isiphambano. Ngakho, ukwethembeka kwabantu emthethweni nasesiphambanweni akuzukuthola ukuvunywa uNkulunkulu.
Umuntu uzopheleliswa ngeNkathi Yombuso. Emuva komsebenzi wokunqoba, umuntu uyobhekana nokucwengwa kanye nokuhlupheka. Labo abanganqoba nabangaba ofakazi ngesikhathi sokuhlupheka yibo abagcina sebepheleliswa; baba ngabanqobi. Ngesikhathi senhlupheko, abantu kudingeka ukuthi bamukele ukucwengwa, futhi lokhu kucwengwa kungumsebenzi wokugcina kaNkulunkulu. Kungokokugcina lapho umuntu eyocwengwa ngaphambi kokuphethwa komsebenzi wokuphatha kukaNkulunkulu, futhi bonke labo abalandela uNkulunkulu kumele bamukele ukuvivinywa kokugcina, kumele bamukele ukucwengwa kokugcina. Labo abehlelwe ukuhlupheka abanawo umsebenzi kaMoya oNgcwele kanye nokuholwa uNkulunkulu, kodwa labo abanqotshwe ngempela futhi abafuna uNkulunkulu ngokweqiniso bayogcina bemile bengapheli amandla; yibo abanobuntu, nabathanda uNkulunkulu ngokweqiniso. Noma angenzani uNkulunkulu, labo abanqobayo ngeke bephucwe imibono, futhi bazomela iqiniso balenze ngaphandle kokwahluleka ebufakazini babo. Bayilabo abazophuma ngokuphelele enhluphekweni enkulu. Yize labo abadoba emanzini anyakaziswayo besengathola abangakusebenzele namuhla, akekho umuntu ongakwazi ukubalekela ukuhlupheka kokugcina, futhi akekho ongabalekela ukuvivinywa kokugcina. Kulabo abanqobayo, lokho kuhlupheka kuwukucwengwa okukhulu; kodwa kulabo abadoba emanzini anyakaziswayo, kuwumsebenzi wokunqunywa ophelele. Noma bangalingwa kanjani, ukukhanya kwalabo abanoNkulunkulu ezinhliziyweni zabo kuhlala kungaguqukile; kodwa labo abangenaye uNkulunkulu enhliziyweni yabo, uma umsebenzi kaNkulunkulu ungenalusizo enyameni yabo, baguqula indlela ababheka uNkulunkulu ngayo, futhi baze basuke kuNkulunkulu. Banjalo abangeke bame kuze kube sekupheleni, abafuna izibusiso zikaNkulunkulu kuphela futhi abangalangazeleli ukuzikhandlela uNkulunkulu futhi nokuzinikela Kuye. Laba bantu ababi bayoxoshwa bonke uma umsebenzi kaNkulunkulu sewufika ekugcineni, futhi abafanelwe ukudatshukelwa. Labo abangenabo ubuntu bayehluleka ukuthanda uNkulunkulu ngokweqiniso. Uma isimo siphephile futhi sivikelekile, noma uma bengathola inzuzo, bamlalela ngokuphelele uNkulunkulu, kodwa lapho lokho abakulangazelelayo kuba sengcupheni noma kugcina sekuchithiwe, bajika ngas0 leso sikhathi. Ngisho esikhathini sobusuku obubodwa, bangase baphenduke besuka ekubeni abantu abamoyizelayo, “abenenhliziyo enhle” babe ngabantu ababi nababulali abesabekayo, baphendukele okubasizile izolo kube yisitha sabo esikhulu, ngaphandle kwesizathu. Uma la madimoni engakhishwa, la madimoni angabulala ngaphandle kokungabaza, ngeke abe yingozi efihlakele? Umsebenzi wokusindisa umuntu awufezwa kulandela ukuqedwa komsebenzi wokunqoba. Yize umsebenzi usufike ekugcineni, umsebenzi wokuhlanza umuntu awukafiki lapho; lolo hlobo lomsebenzi luyoqedelwa uma esehlanzwe ngokugcwele, uma labo abazithoba ngokuphelele kuNkulunkulu sebephelelisiwe, futhi uma labo abazenzisayo abangenaye uNkulunkulu ezinhliziyweni zabo sebesusiwe. Labo abangamanelisi uNkulunkulu esigabeni sokugcina somsebenzi Wakhe bayokhishwa ngokugcwele, futhi labo abakhishwayo bangabakadeveli. Njengoba behluleka ukwanelisa uNkulunkulu, bayahlubuka kuNkulunkulu, futhi yize laba bantu belandela uNkulunkulu namuhla, lokhu akufakazeli ukuthi bayilabo abayogcina bemile. Emazwini athi “labo abalandela uNkulunkulu kuze kube sekugcineni bayothola insindiso,” incazelo “yokulandela” iwukuma uqine phakathi kwezinhlupheko. Namuhla, abantu abaningi bakholwa ukuthi ukulandela uNkulunkulu kulula, kodwa lapho umsebenzi kaNkulunkulu sewuzophela, uzoyazi incazelo yangempela “yokulandela.” Ngoba nje usakwazi ukulandela uNkulunkulu namuhla emuva kokunqotshwa, lokhu akufakazeli ukuthi ungomunye walabo abazopheliswa. Labo abangakwazi ukubekezelela izilingo, abangakwazi ukunqoba phakathi kwezinhlupho, ekugcineni, ngeke bakwazi ukuma, futhi ngeke bakwazi ukulandela uNkulunkulu kuze kube sekugcineni. Labo abalandela uNkulunkulu ngokweqiniso bakwazi ukubekezela lapho umsebenzi wabo uvivinywa, kanti labo abangamlandeli ngokweqiniso uNkulunkulu abakwazi ukumela ukuvivinywa uNkulunkulu. Bayoxoshwa kungekudala, kanti abanqobi bayohlala embusweni. Ukuthi ngabe umuntu ufuna uNkulunkulu ngokweqiniso kunqunywa ukuvivinywa komsebenzi wakhe, okuwukuthi, kwenzeka ngokuvivinywa uNkulunkulu, futhi akuhlangene nhlobo nezinqumo umuntu azithathela zona. UNkulunkulu akamchithi noma kanjani nje umuntu; konke akwenzayo kwenza umuntu akholwe ngokweqiniso. Akenzi lutho olungabonakali kumuntu, noma umsebenzi ongeke umenze umuntu akholwe. Ukuthi ukukholwa komuntu kuyiqiniso noma cha kufakazelwa ngamaqiniso, kungenqunywe umuntu. Ukuthi “ukolweni ungenziwe ukhula, futhi ukhula lungenziwe ukolweni” akungatshazwa. Bonke labo abamthanda ngokweqiniso uNkulunkulu bazohlala embusweni, futhi uNkulunkulu akazukuphatha muntu kabi uma emthanda ngempela uNkulunkulu. Ngokususela emisebenzini nobufakazi obahlukene, abanqobi abasembusweni bayosebenza njengabaphristi noma abalandeli, futhi labo abanqobayo ezinhluphekweni bayoba yisigungu sabaphristi embusweni. Isigungu sabaphristi siyokwakhiwa uma umsebenzi wevangeli usuphelile emhlabeni jikelele. Uma sekufika isikhathi, okumele kwenziwe umuntu kuyoba umsebenzi wakhe embusweni kaNkulunkulu, kanye nokuhlala kwakhe ndawonye noNkulunkulu embusweni. Esigungwini sabaphristi kuyoba nomphristi omkhulu kanye nabaphristi, futhi abasele bayoba amadodana kanye nabantu baNkulunkulu. Konke lokhu kuyonqunywa ngokobufakazi babo kuNkulunkulu ngezinkathi zenhlupheko; akuwona amagama anikezwa kalula nje. Uma isithunzi somuntu sesitholakele, umsebenzi kaNkulunkulu uyophela, ngoba umuntu ngamunye uyobe esebekwe ngokohlobo lwakhe futhi ebuyiselwe esimweni sakhe sasekuqaleni, futhi lokhu kuwuphawu lokuqedwa komsebenzi kaNkulunkulu, lokhu kuwumphumela wokugcina womsebenzi kaNkulunkulu kanye nokwenza komuntu, futhi kuwukucaciswa kwesimo kwemibono yomsebenzi kaNkulunkulu kanye nokusebenzisana nomuntu. Ekugcineni, umuntu uyophumula embusweni kaNkulunkulu, futhi noNkulunkulu, uyokwenza njalo, uyobuyela endaweni Yakhe ukuze aphumule. Lokhu kuwumphumela wokugcina weminyaka eyizi-6000 yokusebenzisana phakathi kukaNkulunkulu nomuntu.


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Intatheli yeMpempe
Ukaputeni wamaBhokobhoko, uSiya Kolisi, useveze ukuthi ungumlandeli wokuqina weKaizer Chiefs wase enxenxa abalandelli baleli qembu ukuthi beseke umqeqeshi u-Arthur Zwane.
Ekhuluma ngaphambi komdlalo wamaBhokobhoko ngempelasonto, uKolisi uthe izinto zizoshintsha eNaturena uma abalandeli benesineke futhi bemvumela uZwane ukuthi enze imilingo yakhe.
UZwane unengcindezi selokhu eqale ukuqeqesha iChiefs njengoba nemiphumela imphika. Abanye abalandeli baMakhosi sebevele bafuna ukuthi asuswe kulesi sikhundla.
“Ngingumdlali wezemidlalo ngakho kuyenzeka ukuthi kube nesizini lapho izinto zingahambi khona kahle. Abangeni enkundleni befuna ukudlala kabi noma bashaywe. Basebenza kanzima ukuze babe yiqembu elihle kodwa ngesinye isikhathi izinto azihlangani,” kusho uKolisi.
“Into engingayisho ukuthi kumele baqhubeke nokusebenza kanzima, baphushe. Kuseyisizini kaZwane yokuqala futhi nginesiqiniseko sokuthi uzozihlanganisa izinto uma enikwa ithuba nesikhathi sokusebenza neqembu.”
IChiefs iphinde yaphoxa abalandeli bayo ishaywa yiRoyal AM emdlalweni weMacufe Cup ngempelasonto. Leli qembu laKwaZulu-Natal lizenzela umathanda kwiChiefs selokhu lifikile kwiPremiership.
“Mningi kakhulu umsebenzi owenziwa singaboni kodwa singabalandeli kumele siqhubeke nokweseka iqembu nokukholelwa kulona. Abalandeli bavunyelwe ukudinwa kodwa ekugcineni abafana bokuthula noxolo bazobuya. Konke kuzolunga.”
IChiefs izokwamukela AmaZulu FC emdlalweni womlenze wokuqala weMTN8 eFNB Stadium, eGoli, ngeSonto ngo-3 ntambama.
editor@impempe.com

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Sihle Ndlovu
Uzwakalise ukungenami neze umqeqeshi waMaZulu FC, uBenni McCarthy, ngokuthi bayeke ukushaya iMaritzburg United yize bebewuphethe umdlalo weDStv Premiership ngeSonto.
Usuthu neTeam of Choice babambane ngo 0-0 eJonsson Kings Park kodwa iqiniso ukuthi ezikaBenni bezingashaya inqwaba yamagoli kulo mdlalo. Nokho uJethren Barr ezintini zeMaritzburg ubengafuni lutho.
UBenni uthe uphoxeke kakhulu ngalo mphumela ngoba bayawadinga kakhulu amaphuzu.
“Besiwuhlelele kahle umdlalo. Indlela esidlale ngayo nebesihleleke ngayo, nangendlela esingabanikanga ngayo ithuba lokunyaza nokufika emapalini ethu, ibiyinhle kakhulu. UJudas Moseamedi noThabiso Kutumela bebengekho nhlobo emdlalweni ngenxa yendlela ebesihleleke ngayo,” kusho uMcCarthy.
“Kodwake sivele sabapha iphuzu sagcina singenalutho. Wonke umuntu uhlale ethi iphuzu lingcono. Iphuzu lingcono impela kodwa kumele uphoxeke ukuthi uyeke ithuba elikhulu kangaka. Ngeke ngidlule kalula kulokhu kodwa kumele kwenzeke lokho ngoba ezinsukwini ezimbalwa kumele sidlale, futhi sibhekene neSuperSport.
“Amathuba alokhu eba lukhuni ngoba wonke amaqembu afuna amaphuzu amathathu. Sizenzele kwalukhuni…angijabule neze. Ngijabule ngendlela esidlale ngayo kodwa angijabule ngokuthi sidedele ithuba lokuthatha amaphuzu amathathu, sathola elilodwa.”
Ebuzwa uMcCarthy ukuthi yini azoyilungisa ngaphambi kokuthi ezakhe zibhekane neSuperSport United, uthe: “Kusukela emdlalweni weChiefs siyahlasela, sakha amathuba, yikho ngingakhathazekile kakhulu ngoba siyawakha amathuba. Kodwa ukuqedela kwethu phambi kwamapali kusenzela phansi. Ezunsukwini ezidlule besizama uma sizilolonga ukuthi sidlale ibhola bese siyaqedela…abadlali kumele bazethembe uma besenkundleni bakholwe ukuthi bangawashaya amagoli.”
Asikho isikhathi esitheni sokulungisa amaphutha kuMcCarthy naMaZulu njengoba ngoLwesithathu bezobhekana neSuperSport, eLucas Moripe Stadium, ngo-5 ntambama. ISuperSport idlala kahle kulezi zinsuku nokufakazelwa ukuthi isendaweni yesithathu kwi-log yePremiership.


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Ibhizinisi Elifihlekile
Lo mdwebo ngiwunikela kumzala wami owaphuma ngokusemthethweni njengeTransgender.
Lo muntu engimthanda futhi engimazisa kakhulu kwaba ugqozi olungenakuphikwa kulo msebenzi wobuciko.
Ngashukumisa ingqondo yami ngemizamo engapheli yokudala ngakhetha lo mbono ngokunqoba kwami kwezobuciko.
Ukuqonda ububanzi bezinkinga zobulili abaningi ababhekene nazo kuyinkinga ekhathazayo.
Ukunqoba ukwesaba ukuvula ngalesi sihloko esiyinkimbinkimbi ngokungadingekile kwabaningi kuyinto engenakulinganiswa.
Kade ngizama upende wokufafaza isikhashana manje futhi sengilungise inqubo ebandakanyekayo ngokususelwa kumongo wokubukeka engifisa ukukufeza. Izindlela ezilawulwayo zokunemba ku-geometry ezinikeza inkohliso yokujula.
Imizamo yami yokuqinisekisa ukuthi zonke izimpawu zobulili ziyabonakala ngaphakathi kwendwangu njengoba kubonakala ngiphenya phansi njengoba bekungabonakala kumqulu wasendulo onjengeNcwadi ka-Isaia.
Ukukhiqiza isiko lendlela yokulingana ngokobulili sonke isikhathi, esidlule - samanje - esizayo.
Isithombe sesibili esithathwe ngalo msebenzi wobuciko besisemfuleni omuhle waseSt. Lawrence eGanaoque, e-Ontario, futhi buqamama.
Lokhu kusho ukuthi sikude kangakanani ekwamukeleni abanye abantu abavela kuzo zonke izizinda kanye "nemikhakha yempilo".
Ngaphakathi kwesithombe esifanayo nangakwesokudla kunendawo engapheli yamathuba, ukuthula nokuzola uma kwamukelwa impilo njengoba injalo.
Kunomzamo omangalisayo okufanele siwenze ukucima ingqikithi yangempela yokungazi kwethu.
Elinye iphuzu ongaphawula ngalo ukuzwa okungafanele okwenziwe ngaphakathi kwebhokisi uqobo okukhombisa intambo efanayo yokuthi kwesinye isikhathi asiqiniseki ukuthi singobani nokuthi singazikhomba kanjani kulo Mhlaba.
Umuntu ngeke azi ukuthi bangobani baze bayeke ukuba yilokho ababengebona.


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UDABA: OkaDonga Gumbi
ISITHOMBE: Twitter
Uvele wayidedela imvula yezinyembezi unozinti weKaizer Chiefs, uBruve Bvuma ngemuva kokwenza omkhulu umsebenzi beshayela iWydad Athletic ekhaya ngoMgqibelo.
IChiefs iwine ngo 1-0 emdlalweni womlenze wokuqala womdlalo owandulela owamanqamu kwiCAF Champions League. UBvuma uvimbe inqwaba yamabhola anzima abededelwa abagadli beWydad.
Ubavale imilomo labo abebesola ukuqokwa kwakhe ukuba aqale umdlalo ngaphambi kuka-Itumeleng Khune noDaniel Akpeyi. Kuthe uma kuphela umdlalo engangenelwanga goli, waguqa phansi zazehlela izinyembezi.
Ebuzwa ngalokkhu ngemuva komdlalo, umqeqeshi weChiefs obambile, u-Arthur Zwane uthe bekuyizinyembezi zenjabulo ngenxa yezinto abazixoxile ngaphambi komdlalo.
“Ngicabanga ukuthi uBruce uyakhula kakhulu kulo msebenzi wakhe futhi ungumfana ozikhandlayo. Sisondelene kakhulu njengoba sasisonke enkulisa phambilini,” kusho uZwane.
“Kuthe ngaphambi komdlalo ngamtshela ukuthi sizodinga ukuthi angangenelwa goli. Ngimcele enze konke angakwazi ukukwenza ukuqinisekisa ukuthi ibhola alifiki enethini yakhe. Ngithe lokho kuzomsiza kakhulu ekuzakheleni kwakhe igama kubalandeli.
“Kwenzeke ngendlela ebesihlele ngayo, mhlawumbe yingakho evele wagajwa yimizwa ngemuva komdlalo ngoba ubejabulele ukuthi akangenelwanga goli.
“Kodwa ke sisasalelwe yimizuzu engu-90 okumele siyidlale okumele nakuyo siqinisekise ukuthi asingenelwa goli, bese sithola elinye igoli ukuze siqede ngabo,” kusho uZwane.
IChiefs iyihlula nje iWydad beyisidlale imidlalo engu-12 ingayazi induku, kuyiyo evulela isibhaxu. Ngemuva komdlalo, abadlali nabaqeqeshi bayo bebebonakala ngisho emehlweni ukuthi abayikholwa le ebehlele.


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Umshini we-Economic CI flexo ungumshini osebenzisa ipuleti le-flexo ukuze udlulise uyinki ngochungechunge lwe-inki e-reticulated ukuze uqedele inqubo yokunyathelisa.Njengamanje, imishini yokunyathelisa ye-flexographic isibe amandla amakhulu embonini yokupakisha nokunyathelisa futhi isetshenziswa kabanzi ekuvikeleni imvelo izimboni zokunyathelisa nokupakisha, njengokudla, ezokwelapha nokunye.
Okulandelayo yinqubo yokusebenza kwevidiyo yomshini we-Economic CI flexo
Umshini we-Economic CI flexo usetshenziswa kakhulu ephepheni lokupakisha, isikhwama sephepha, inkomishi yephepha kanye ne-BOPP engalukiwe, ifilimu yepulasitiki ye-PE nezinye izinto zokunyathelisa.
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Konke sekumi ngomumo ngama SALGA GAMES eNewcastle
Nqubeko FM News Athulwe ngokusemthethweni ama SALGA GAMES namuhla emaJuba District Municipality, lomcimbi ubanjelwe eNewcastle eTheku Plaza. Ngemuva kweminyaka emithathu lemidlalo yamiswa ngenxa ye Covid 19, uMeya…
konke kumi ngomumo ngama SALGA GAMES eNewcastle
Nqubeko FM News Athulwe ngokusemthethweni ama SALGA GAMES namuhla emaJuba District Municipality, lomcimbi ubanjelwe eNewcastle eTheku Plaza. Ngemuva kweminyaka emithathu lemidlalo yamiswa ngenxa ye Covid 19, uMeya…
Umndeni ukhala ngekhansela elakweleta iNkomo nesiKlabhu liyobonga amavoti
Nqubeko FM News Ukhala uyazethulisa umndeni wakwa Hlongwane Zaaifontein kulandela ukuqolwa kwawo inkomo nesiKlabhu ikhansela le NFP Bonisiwe Biyela. Lomndeni ubikele abezindaba zeNqubeko FM ukhala ngokungakhokhelwa kuze…


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UBUCHWEPHESHE BOKUTADISHA
IZIFUNDO EZI-ONLINE
Kulesi sifundo uzofunda:
- Isivimbamgwaqo sokuqala okufanele usinqobe ukuze ufunde ngempumelelo noma yini.
- Izithiyo ezintathu zokutadisha ezingavimbela ukuqonda kwakho isifundo—namathuluzi aqondile wokunqoba lezi zithiyo.
- Ungafunda kanjani futhi uqonde ngokugcwele noma yisiphi isifundo osikhethayo.
Ukubuka konke kwezifundo
Cabanga ngalokhu umzuzwana: Kukho konke ukufunda kwakho, ngabe ukhona owake wakufundisa ukuthi utadishe kanjani okuthile?
Namuhla, abantu abaphothula isikole abakwazi ukufunda noma ukubhala ezingeni elanele ukubamba umsebenzi noma ukubhekana nempilo. Kuyinkinga enkulu. Akukhona ukuthi izifundo azikwazi ukufundwa; Okungafundiswa ufunda kanjani. Kuyisinyathelo esilahlekile kuyo yonke imfundo.
U-L. Ron Hubbard ugcwalise lomgodi ovulekile ngokunikeza ubuchwepheshe bokuqala nobukuphela bokuthi ungatadisha kanjani. Uthole imithetho okususelwa kuyo ukufunda futhi wasungula izindlela ezisebenzekayo zokusebenzisa noma ngubani. Ubize isihloko ngokuthi “UbuChwepheshe BokuTashida.”
Lobu buchwepheshe buhlinzeka ukuqonda kwezisekelo zokufunda futhi bunikeza ngezindlela eziqondile zokunqoba zonke izingibe umuntu angahlangabezana nazo ngesikhathi sokutadisha.
UbuChwepheshe BokuTashida akusikona ukufunda ngejubane noma ubuqili benkumbulo. Lezi azikaze zafakazelwa ukukhulisa ikhono lomuntu lokuqonda lokho obekufundwa noma ukukhulisa ukufunda nokubhala. Ubuchwepheshe bokutadisha bukhombisa ukuthi kanjani isifundo esisodwa ukuze kuqondwe isihloko ukuze umuntu akwazi ukusisebenzisa sona.
Okuqukethwe lapha yingxenye encane kuphela yomzimba wonke woBuchwepheshe bokuTadisha obakhiwe nguMnu. Hubbard. Akukhathaliseki, lokhu kubuka okufushane kuqukethe okuyisisekelo ongakusebenzisa ukutadisha kahle kakhulu. Ngalobu buchwepheshe, noma yisiphi isifundo singafundwa yinoma ngubani.
Imininingwane yesifundo
Ukutadisha Okulula
Lezi zifundo zibekwe ngendlela yesinyathelo ngesinyathelo, nge-sequence yezabelo zokufunda nemibuzo ukuhlola ukuqonda kwakho.
Ngaphambi kokuthi uqale, zakhele i-logon yakho siqu ku-website ye‑Scientology. Lapho usungene ngemvume, uhlelo olu-online luzokukhombisa isinyathelo ngasinye sesifundo ukuze uqede ngokugcwele, ngazo zonke izinto zokufunda ezinikezwa ngaphakathi kwe-website ye‑Scientology.
Inside besifundo
Amahora ayisithupha kuya kwayisikhombisa. Kodwa ke, ungasenza le sifundo ngejubane lakho. Ngamanye amagama, akwanele. Isifundo lesi siyinsizakalo yethu kuwe, mahhala.
Izinto zokwakha
Incwajana UbuChwepheshe BokuTadisha
Noma Incwadi ye‑Scientology
Izinto zakho zezifundo nazo zihlanganisiwe ngaphakathi kwenkambo e-online. Ngamanye amagama, uma ungene ngemvume, ungafunda izinto ezivela ngaphakathi kohlelo lwezifundo ezi-online njengoba wenza isinyathelo ngasinye. Kodwa-ke sincoma ukuthi ulande mahhala noma uthenge le ncwajana, ukuze uyibuyekeze futhi ubhekisele kuyo lapho ungangenanga kwisifundo sohlelo.
Ukugadwa
Uma nganoma yisiphi isikhathi udinga usizo ngezabelo zakho zezifundo, unganqikazi ukuxhumana nomphathi wezifundo zakho wa-online, ongamfinyelela usebenzisa inkinobho ethi “Udinga usizo?” kuhlelo lwakho lwezifundo ezi-online. Umphathi wezifundo ezi-online uzosiza ukuqinisekisa ukuthi uyaqonda futhi uzuze inzuzo ephezulu kakhulu ezintweni zezifundo. Umphumela uba ukuthi uyakwazi ngokuphelele ukusebenzisa idatha equkethwe kuyo.
Ukuqedwa Kwezifundo
Lapho sekuqediwe Isifundo se-UbuChwepheshe BokuTadisha, uzothola isitifiketi
Izindaba Zempumelelo
“Ngaphambi kokwenza
i-TheTechnology of Study Course, benginobunzima bokufunda izinto ezintsha. Ngenkathi ngisesesikoleni, ngafunda ukuthi yini eyayingivimba ekutheni ngikwazi ukufunda. Lezi zithiyo ekutadisheni: Ukungabikho kwe‑mass, umyela oqansayo kakhulu, kanye ne-Ilizwi Elingaqondakali kulula ukungazinaki.
“Kodwa uma kulula ukungazinaki, zinamandla afanayo ekuxazululeni imfihlakalo yokuthi kungani bengingakwazi ukuqonda ezinye zezifundo zami zangaphambilini. Kwaze kwaba ngemuva kokuthi ngifunde ngalezi zithiyo namakhambi azo lapho engaqala khona ukuthola ukuqonda ngalokho engangikufunda. Kepha nangaphezulu, lapho ngiqala ukusebenzisa lezi zindlela ngokweqiniso, ukungakwazi kwami ukufunda noma yini entsha kushaywe umoya ngokuphelele.
“Angicabangi ukuthi kukhona engingakwazi ukukufunda manje. Lento kufanele ifundiswe ezikoleni yonke indawo. Ingazixazulula kahle zonke izinkinga zethu zemfundo!”
“Isihloko sezithiyo zokufunda singisize kakhulu. Ingilolile ingqondo futhi yanginika nesifiso esengeziwe sokufunda. Futhi kungisizile ukususa zonke izingqinamba ezingivimba ekuqhubekeni nezifundo zami.
“Igama elingaqondakali kahle: Lesi sihloko singiphosele inselele kakhulu. Manje sengiyazi ukuthi ngibhekana kanjani namagama anzima, ukuthi ngingawasula kanjani futhi ngiqhubeke nezifundo zami. Ngalokhu, ngizosiza abantu abaningi abasesimweni sokuzwa ukuthi badinga ukulahla isifundo noma imfundo.
“Ukusula amagama ayisisekelo: Lokhu kube yimpumelelo enkulu kimi ngoba ngesikhathi ngifunda lokhu, ngakhuthazeka kakhulu. Abantu abaningi abadonsa kanzima ekutadisheni bangaphansi kwalesi sigaba sokuzamula noma ukulala ngenkathi kufundwa. Ngalesi sigaba sesifundo, ngikwazile ukunqoba leso simo futhi ngizosiza abantu abaningi ekusaseni labo.
“Kukhokonke, lokhu kube yisifundo esihle esibalulekile kubantu abaningi, ikakhulukazi kubafundi noma labo abafundayo.”


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Mondli Mbhele
Ubuciko buyizindlela eziningi ezahlukene, kwabanye ubuciko buqhamuka ngomculo, kwabanye bacikoza ngokwakha noma ukubumba izinto zobumba njenge zinkamba zogqawu, kanti ke abanye bona baphiwe ukudweba noma ukuqopha. Ngibe nenhlanhla ke yokukwenza inhlolovo nelinye lamaciko aseMkhumbane ukuwuMondli Mbhele. UZimu lo ngenye yezinsizwa esentsha kodwa ubuciko bakhe bukhule ngalendlela emangalisayo. Ngibe nenhlanhla ke ngokumbuza ngomsebenzi wakhe, wabe esenganabela ukuthi ukudweba lokhu wakuqala ebunganeni bakhe kodwa ke okukhokhelayo noma ukukhangisa umsebenzi wakhe ukuqale ngonyaka wezi 2015.
Umsebenzi wakhe usuke wabukiswa kwi-Essence Festival, okungeminye yemicimbi emikhulu eba la kwelika Bhanana, kanti ke omunye umsebenzi wakhe utholakala e-Durban Art Gallery. Engikubone kulensizwa ukuthi iyawuthanda umsebenzi wayo futhi iyazigqaja ngekwenzayo. Njengoba enginabele ukuthi umsebenzi wakhe umayelana nokulwela omama abasebenza ngokusiza emakhaya, phecelezi ababizwa ngama domestic workers ngolimi lwasemzini. Ngibe sengithola nokuthi kunamanye amaciko akasebenzisa nawo, akavumile ukuthi ngihlangane nawo nokho ke ukuwuma ngisazokwenza.
UMondli umfoka Zimu ukubeke obala ukuthi kukhona nekhasi labo enkundleni yokuxhumana i-Facebook elibizwa ngokuthi “Amasosha Art Movement” nokuyila okutholakala khona imininingwane eminingi ngabo kanye nomsebenzi wabo abawenzayo. Ngibuye ngathola nethuba lokuthwebula nezithombe zomsebenzi wakhe asewenzile. Kanti ke nalaba abangathanda ukuxhumana naye imininingwane ikhona. Ku-Facebook ubizwa ngo Mondli Mbhele, kanti ke kumkenenezo utholakala ku mondliairt@gmail.com kulaba abangathanda ukuxhumana naye.
Brief Overview
We appreciate art in its different forms, be it visual art, audio and many other forms, we find ourselves intrigued and glued to this phenomenon. I consider myself fortunate as an artist and also as someone who works with artists in this Ulwazi Programme platform, as one gets to meet different artists to find out more about their work. This article is about Mondli Mbhele a visual artist residing at Mayville who got to show me some of his work after I conducted an interview with him.
This is some of his work, of which most is found at Durban Art Gallery where he exhibits.
Siboniso Langa is a content generator, researcher and practising poet. His work focuses on Zulu oral and material culture, its promotion and preservation. He holds an Honours degree in Community and Development studies from the University of KwaZulu-Natal (UKZN).


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Namhla sisungula uhlelo lapho esikhangela khona indlela eyavotwa ngayo yizakhamizi zeMatabeleland lokuthi kanti vele kungani izakhamizi zavota njalo.
Umqalisiziba nguMnu. Joseph Tshuma owayemela isigaba sePelandaba Mpopoma wanqotshwa nguMnu. Charles Moyo owomanyano we MDC Alliance.
UTshuma uthi abantu bavota bengakhangelanga umuntu mathupha kodwa bakhangela ibandla lakhe kungakhathalekile ukuthi umuntu wakhona ukhanya ekhaliphile na.
“Okokuqala ungakunanzelela abantu abavotayo ayisibo bako Bulawayo ngabantu bokuza ababuyayo bexotshwa khonale abavela khona ngenxa yokuthi babezonda ibandla lami le ZanuPF,” kutsho uTshuma.
Uthi abanye bafika beloja bazebathenga lezindulu besithi abasoze bamvotele uTshuma ngoba besithi ugqoke ibhatshi elingayisilo.
Uthi kukhona okunengi okuhle akwenzayo ngesikhathi engummeli wedale lephalamende kodwa konke lokhu abantu abakukhangelanga.
Ephendula umbuzo wokuthi kanti kungani ibandla le Zanu PF lanqoba esigabeni seMatabelaland South uTshuma uthi: “Even khona ngale eMatebeleland South ungakhangela kusemakhaya. IZanu PF iyaphaabantu umhlaba njalo mnyaka ngomnyaka iyalandelela isiyabona ukuthi abantu bayathola konke abakufunayo, ibanika inhlanyelo, ifertilize lokunye.”
UTshuma uthi abantu bemakahaya bayayithola yonke into abayifunayo kodwa emadolobheni akula misebenzi okwenza abantu basole ibandla leli.


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Izolo Inguqulo entsha yamaVoyager Gamers isivele ikhishiwe okuyi ungqimba we-Xubuntu ngokwezifiso kudalwe ngumsebenzisi waseFrance ngenhloso yokuvumelanisa uhlelo nezidingo zabo futhi ngokuhamba kwesikhathi ngenze isinqumo sokwabelana nabanye ngale ndlela.
Kubalulekile ukukuqaphela lokho IVoyager akuyona ukusatshalaliswa ngaleyo ndlela uma kungenjalo njengoba ngishilo kumane nje kuyisendlalelo sokwenza ngokwezifiso, ngoba inezinqolobane ezifanayo, isoftware efanayo yeXubuntu. Ngokwami bengikade ngisebenzisa iVoyager GS enguqulweni yayo engu-16.04 futhi ngigculiseke ngempela ngalokho ekunikezayo.
Kepha kule nguqulo entsha engu-18.04 okuyi-LTS version isilethela izici ezintsha, imisebenzi nokulungiswa.
Inkomba
Yini okusha kuVoyager 18.04 GS LTS
Lokhu ukwahluka kweVoyager 18.04 LTS, kepha ngokwezifiso ezikhethekile zamaGamers, le nguqulo entsha (Xubuntu 18.04 LTS) njengoba sonke sazi iza nokusekelwa kwesikhathi eside kwe-LTS kweminyaka emi-3, kuze kube ngu-Ephreli 2021.
Njengoba wonke umuntu azokwazi isici seXubuntu yiyona Imvelo yedeskithophu ye-XFCE futhi isilethela inguqulo 4.15 ye-Linux Kernel. Ngaphakathi kwesendlalelo sokwenza ngokwezifiso esisithola kulolu hlobo olusha singagqamisa okulandelayo:
Kusuka kuzinguqulo ezedlule I-Steam ifakiwe njengohlelo lokusebenza oluzenzakalelayo, kodwa kule nguqulo entsha kuyanezelwa kanye nomusi wokungena ngemvume weLinux.
Iwayini selibuyekeziwe nenguqulo esinayo ngokuzenzakalela kuVoyager GS 18.04 Isigaba se-Wine 3.7 + iGallium Nine enzelwe i-D3D9, ngasohlangothini lwakhe uhambisana noWinetricks ukulingisa ngemibhalo yokuhlela.
Futhi awukwazi ukuphuthelwa ukuhlanganiswa kweGnome Twitch ohlelweni ukujabulela imifudlana.
Phakathi kwezinye izicelo eziye zahlonishwa ULutris uvuselelwe okuyipulatifomu yamahhala yemidlalo yeLinux futhi ngokombono wami umphelelisi omuhle kakhulu weSteam, iWine ne-PlayOnLinux.
Yize ingxenye yokufaka uhlobo lokuhlola lweWayini ishiya okuningi ongakufisa, iqiniso ukuthi ngayo uthola ukuthuthuka okusha.
Kepha he, unjiniyela weVoyager unombono wakhe futhi ulwela ukunikela ngenye indlela enhle futhi ngokuya ngezidingo zakho.
Njengoba engazinaki njalo zonke izidingo zabasebenzisi beVoyager, ngoba ngamagama akhe wabelana ngokulandelayo:
“Ngakho-ke le phrojekthi ye-GS ngeke ijabulise wonke umuntu, ikakhulukazi kulabo abafuna ama-minimalists anezimbiza ezimbalwa noma labo abafuna ukuzenzela yonke into ngokwabo, engikuhloniphayo, kodwa okungcono ukuthi bashintshe. ukusatshalaliswa ukugwema ukuphoxeka okungadingekile. Yazi ukuthi akungikhathazi nakancane. Umgomo wami ukwaba i-adventure enhliziyweni yedijithali ngothando olukhulu njengokuhlonipha incwadi yenkululeko, ngokudabukisayo wanyathela isithombe sendoda yanamuhla. Kepha akukho okulahlekile, impi ayiqali ».
Ngokungafani nohlobo oluvamile lweVoyager 18.04 LTS, le nguqulo I-GS uma ungeza inguqulo engu-32-bit ngakho-ke nabasebenzisi balobu buciko bazokwazi ukujabulela lokhu kukhishwa okusha.
Izidingo zeVoyager GS 18.04 LTS
Ngoba lolu hlobo lugxile emidlalweni, izidingos ukuze uthole ukusebenza kahle kohlelo zifuna okuthe xaxa kunalezo uXubuntu angazisebenzisa njalo kulabo basebenzisi bama-processor angama-64-bit sidinga okungenani:
- Iprosesa ye-Dual Core ene-2 GHz noma ngaphezulu
- 3 GB we-RAM noma ngaphezulu
- Idiski enzima engama-25 GB
- Itheku le-USB noma une-CD / DVD drive
Ngenkathi ye- Abasebenzisi abangama-32-bit basicela kuphela u-2 GB weRam okungenani ngoba ubukhulu obaziwa ngalolu buciko yi-4GB
Landa iVoyager Linux 18.04 GS LTS
Ekugcineni, ukuze sithole lolu hlelo, kufanele siye kwiwebhusayithi yalo esemthethweni bese silanda i-ISO yalolu hlelo olusha. Noma ungakwenza kusuka ku- lesi sixhumanisi


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Isingenisi SasePhilippines Semoto Enamandla Amanzi
Imoto Enamandla Amanzi
U-1969 kwaba unyaka oyingqophamlando ngezizathu eziningi, kufaka phakathi ukunqotshwa kwesikhala kanye ne-cyberpace. Noma nje ngalowo nyaka uNeil Armstrong noBuzz Aldrin behamba enyangeni, kanjalo ne-Intanethi yazalwa ngenkathi isidalwa sayo sokuqala, i-Arpanet (Advanced Research Project Agency Network) yase-United States, ingena ku-inthanethi.
EPhilippines, u-1969 futhi kwakungunyaka lapho umsunguli wasePhilippines athi useqale ukucabanga ngomqondo wokuguqula umkhakha wezimoto. Umbono wakhe: Ukunika amandla izimoto ezisebenzisa i-hydrogen etholakala emanzini ajwayelekile.
Namuhla, eminyakeni engama-30 kamuva, umsunguli uDaniel Dingel uhambahamba ngemoto okuwukuphela kwayo ehamba ngamanzi emhlabeni, esakhala ngokuthi izikhulu zikahulumeni wasePhilippines nososayensi bayenqaba ukusekela okusunguliwe kwakhe.
Endaweni yokupaka izimoto i-Enquirer ngoLwesibili olwedlule, uDingel ukhombise "imoto yakhe yomqondo" - iToyota Corolla ebomvu engu-16 enesiphenduli esincane se-hydrogen asisungula sixhumeke kwinjini yangaphakathi yomlilo (ICE). Imoto ye-hydrogen kaDingel empeleni ithole ukusakazwa ngabezindaba kusukela ngasekupheleni kweminyaka yama-80s noma kunjalo, kepha kuze kube manje, ukwakheka kwakhe akukakabi nelungelo lobunikazi futhi kuthengiswe ngalo. UDingel ubalule lokhu ngenxa yethonya lezinkampani zamazwe omhlaba, njengezinkampani zikawoyela. Umbono wozungu ofanele ama-X-Files, mhlawumbe, kepha uma umbono kaDingel ungokoqobo, iqiniso likhona lapho.
Ngokusho kwakhe, i-reactor yakhe isebenzisa ugesi kusuka kwibhethri yemoto eyi-12-volt ukuguqula amanzi anosawoti noma amanzi ajwayelekile ompompi ngosawoti abe yi-deuterium oxide noma amanzi asindayo, asetshenziswa kakhulu njengesipholisi samandla enuzi. I-Deuterium empeleni iyi-isotopu ye-hydrogen enesisindo esiphindwe kabili se-hydrogen ejwayelekile, futhi amanzi anzima akhiqizwa lapho ama-athomu e-hydrogen ku-H2O efakwa esikhundleni se-deuterium.
"Ugesi ovela ebhethri uhlukanisa amanzi abe izingxenye zawo ze-hydrogen ne-oxygen, bese le hydrogen ingasetshenziswa ukunika amandla injini yemoto. Imvamisa kuthatha amazinga okushisa acishe abe ngu-5,400 degrees Fahrenheit ukukhiqiza i-hydrogen emanzini, kepha lapha ngisebenzisa nje ibhethri elijwayelekile elingu-12-volt,
Ukuthi lolu hlobo lokuphendula kwamakhemikhali lungenzeka kanjani usebenzisa ibhethri elijwayelekile lemoto, kunjalo, luyimfihlo yokwakhiwa kukaDingel - kanye nohlobo lwesimangalo esiholela ekutheni abantu bamlahle njenge-crackpot ne-charlatan. Eqinisweni, ngenkathi i-hydrogen ithathwa njengophethiloli ohlukile osebenzayo e-US nakwamanye amazwe, lezi prototypes azisebenzisi ama-ICE kepha izinjini zamaseli kaphethiloli, futhi azihambi emanzini ajwayelekile kepha ku-hydrogen ewuketshezi.
Ukwenza isibonelo, iDaimlerChrysler yethulwe e-US ngoMashi i-NECAR 4 (New Electric Car) esebenzisa i-hydrogen, esuselwa emotweni eyiMercedes-Benz A-class compact.
Kulezi zimoto ezinamaseli kaphethiloli, amanzi angumphumela nje wokuphendula phakathi kwe-hydrogen ne-oxygen ions, ekhiqiza ugesi wokuqhuba injini yemoto. Ngalo mqondo, inqubo yeseli kaphethiloli ingukuphambuka kokutholwa kukaDingel. Futhi, uDingel uthi ophendulayo angasebenza nanoma iyiphi imoto ekhona esekwe ku-ICE.
UDingel uthe abanye abatshalizimali abavela eTaiwan manje sebehlela ukwenza imoto yakhe ibe yikhangiso futhi bamsize athole ilungelo lobunikazi emhlabeni jikelele.
Okunye okusunguliwe
EPhilippines, uDingel ubuye abambisane neCobis Clean Cars kolunye udaba olukhonjiswa yimoto yakhe ye-hydrogen - lokho okuthiwa ukwelashwa kuketshezi lwe-electromagnetic fluid (EMF). Ngenkathi lokhu kungazwakala njengokuthile okuvela kuVoltes V, i-EMF kwakucatshangwa ukuthi ithathwe ezitshalweni ezinjenge-okra, i-saluyot, i-ampalaya, i-langka, nomnduze wamanzi.
Lokhu kwelashwa kufanele kuthuthukise ukusebenza kwenjini yemoto nempilo kawoyela ngoba ikhiqiza "uzibuthe womoya" ukunciphisa ukungqubuzana kube yi-zero.
Ngakho-ke, ingabe le moto eyakhiwe nge-hydrogen yasePhilippines ingeyangempela, futhi ngabe lo mbono maduze uzoshayela izimoto esizishayelayo? Leli yiphupho uDingel aligcine liphila iminyaka engama-30. > UJoey G. Alarilla)
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text: Imibono Ngemidlalo Yonke Jikelele Abalobimdlalo baveze ukuthi balesifiso sokuloba imidlalo yesiNdebele lokuthuthukisa ulimi, lokhu kuvezwa linani lemidlalo engenileyo, elitshumi lantathu. Inani leli ligoqela lemidlalo emibili engasangenanga emncintiswaneni ngoba ilamabala amalutshwana kulalawo ayeqanjiwe angu20,000 loba edlula lapho. Abalobimdlalo abanengi benelisile ukucupha izehlakalo zabo ezintweni ezenzakala kulezinsuku, ezinjengalezi: izigigaba zeCovid, ukuhlukunyezwa kwabesifazana lamalungelo abo, ukuhlukuluzeka komntwana oyinkazana,…


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Ukunikeza i-Contact Assist
Izabelo EzisebenzayoQaphela: Lezi zivivinyo zokugcina zingenziwa ngokuzithandela. Awuphoqekile ukuba uzenze. Kuhlanganiswe lapha ukuthi ukwenze ukukusiza uthole ukuqonda okwengeziwe nekhono lokusebenzisa izinto ze sifundo.
Thola umuntu olimele. Hamba naye niqonde ngqo endaweni alimele kuyo bese umnikeza i-Contact Assist kuze kube yilapho ubuhlungu bubuyile bese futhi bumuka, bese umuntu ethola ukukhululeka.QAPHELA: Phinda lo msebenzi kaningi ngangokunokwenzeka ukuze ukhululeke ngokuphelele indlela yokwenza.


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Abathinteka lokuhlukunyezwa ngombhuqazwe weGukurahundi abesigabeni sangezansi yeMandebeleni bathi besaba ukuthi uhulumende ulakho ukungabahlawuli ngoba bengelabo bufakazi bokuthi bahlaselwa ngobani.
Lokhu kuvele emhlanganweni wabekomishini eyokukhumisana umlotha eyeNational Peace and Reconcialition labengatsha ezitshiyeneyo zempilo owenzelwe eGwanda.
Inengi labakade besemhlanganweni lo bathi laloba kusaziwa ukuthi abantu bahlukunyezwa ngalesi siga kuzaba nzima ukuthi kube lobufakazi obungemukelwa ngoba isikhathi sesiside.
Isakhamuzi seGwanda uMnu Frank Baloyi uthi ngakibo eBetsa inkomo zazidlana uboya kodwa linotho yatshabalala ngomnyaka ka1984 lapho uyise ebulawa ngesikhathi sombhuqazwe weGukurahundi. Ngakhoke laloba bengadinga ukuthi bahlawulwe nguhulumende kuzabanzima ngoba bengalabo ubufakazi bokuthi babelenkomo ezinengi.
“Ubaba ngumuntu owayelenkomo ezeneleyo lathi zisenele , ngo 1984 sabaleka ekhaya ngoba akuselamuntu saluza konke esasilakho sayaphenduka ngo1987 sesingaselakho konke lokhu esasilakho , sesidinga kathesi amarecords asikwazi maybe uhulumende uzacina esibhadala phela uzasibhadala njani phela thina asila ma records yokuthi sake saluza lokhu esasilakho nxa sisithi siyakudinga lokhu kuthwa hamba uyedinga ik army eyayikhona ngale”.
Omunye umama obesemhlanganweni munye, ongathandanga ukuvezwa igama, uthi inengi labo ladlwengulwa ngesikhathi seGukurahundi njalo lilabantwana abazakufa bengazi oyise.
“Okwakibo laye kuyamlandela phela avuke umntwana lowana selokwakibo mina isibongo salowana umuntu lakibo kazange angitshele babengachazi lokuthi bahlala ngaphi wayengubani, wayenjani ngizakhuluma ngithini njalo kuzabe kuzangiphatha njami mina ukuthi umuntu lo ngizatholani ngakho futhi”.
UMnu Ngqabutho Mpofu owebandla leMthwakazi Republic Party yena usole abekomishini ngokuphuza ukuqala umsebenzi wokukhulumisana lalabo abahlukuluzwayo.
“Kanti ize iyenziwe uhlnagothi oluthize iGukurahundi ingenziwa ilizwe lonke jikelele kwakutheni kwakujongweni, kanti umayiyenza vele ngubani omayiyenza lingadinga amanewspaper aleyo minyaka bakhona bekhuluma bengavevethi kanti kungani lokhu libhoda ndawonye okuthiwe linyathela izithunzi”.
Okugcizelelwe nguMnu Bavubile Mzilethi Dube oweBhetshu likazulu othe likomishini kumele iqale iveze imbiko eyalotshwa phambilini ngalumbhuqazwe.
“Mina into engiyifunayo yikuthi okokuqala let iChihambakwe leDumbutshena ziphume zazakale besesibuya ebantwini sizwe ukuthi siyangaphi ngoba lokhu esikwenzayo kuzafanana futhi ayenziwa lawama report abakhona ama komishini ngamaphepha esesikhuluma kathesi ukuthi afihliwe emakhabothini”.
UNkosazana Linda Mpofu umqoqi wenhlelo zeCommunity Youth Development Trust uthi labo abaphatheka kumbhuqazwe weGukurahundi kuzamele bajeziswe.
“After seku investigation lathola ukuthi bengikhuluma iqiniso and iperpetrator nansi liyayazi omunye nguboss , what is going to happen to that particular person as a Commission lilamandla okuthi umuntu lowana limdumele limbophe ayefela ejele kumbe adilikelwe lijele?”
UMnu Busywork Ncube omunye wabalwa impi yenkululeko osuka koGodlwayo uthi uzulu weZimbabwe kumele abambane axazulule loludaba ludlule.
“Njenga maZimbabweans kuyini esesingakwenza kathesi ukuthi sisukele lapho esikhona sisiya phambili ukuze ilizwe lethu libe lkengqubelaphambili ngoba singala sikhombana ngeminwe akukho esizaphetha ngakho ngaphandle kokubambana ngezandla futhi”.
UMnu Sello Nare okhokhela likomishini oke wathi ngaphambilini imbiko kaDumbutshena loChihambakwe ayibonakali lamhlanje ujikile ethi basafake isicelo sokuthola lezingwalo kuziphathamandla zikahulumende.
“I application isiyenziwe to the minister , application to the minister ukuthi lawo ma reports siyawafuna, silokhu simelele’.
UNare ubike njalo ukuthi bazaqhuba umhlangano ofanayo ngomgqibelo wakhuthaza uzulu ukuthu aze ngobunengi.


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Ukufakwa Okuxhumana I-Falling Water iqoqo lokufakwa okusebenzisanayo okuvumela abasebenzisi ukuthi bashintshe indlela egijimayo ezungeze ikhiyubhu noma amashubhu. Ukuhlanganiswa kwama-cubes kanye nomsinga we-beaded kuveza umehluko wento eyisimanga nokugeleza kwamanzi okushukumisayo. Ukusakaza kungadonswa ukuze ubone ubuhlalu bugijima noma vele ubekwe etafuleni njengesigcawu samanzi aqandisiwe. Ubuhlalu babuye babhekwe njengezifiso abantu abazenzayo nsuku zonke. Amawayile kufanele aboshwe futhi agijime kuze kube phakade njengempophoma.
Igama lephrojekthi : Falling Water, Igama labaklami : Naai-Jung Shih, Igama leklayenti : Naai-Jung Shih.
Lo mklamo omuhle kakhulu ungowokuwina umklomelo wegolide design kwimikhiqizo yokukhanyisa kanye namaphrojekthi wokukhanyisa amaphrojekthi wokukhanyisa. Kufanele nakanjani ubone iphothifoliyo eklanywe ngokuwina umklamo wegolide ukuze uthole ezinye izinto eziningi ezintsha, ezintsha, zemikhiqizo yokukhanyisa kanye nemiklamo yokukhanyisa imisebenzi ekhanyayo.


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Ngizikhandlile ukuze ngifinyelele kulesi sigaba sempilo: Mphahlele
UMaphumulo uyintatheli yezemidlalo.
Isitobha sa-AmaZulu FC uRamahlwe Quinton Mphahlele ungomunye wabadlali asebedlale isikhathi eside esigabeni esikhokhelwayo eNingizimu Afrika.
Lo mdlali odabuka eLepelle-Nkumpi, eLimpopo usedlale iminyaka eli-15 kuPremier Soccer League (PSL). Waqala ukubonakala kwiMoroka Swalllows ngonyaka wezi-2007.
Ekhuluma nelaboHlanga ubalule ukuthi akuyona inhlanhla ukuthi udlale isikhathi esingaka kuPSL, njengoba namanje esadlala.
“Lolu hambo engiluhambile akuyona into engathi inhlanhla, kodwa ukusebenza kwami kanzima. Zonke izinto engizizulile kanobhutshuzwayo, kungenxa yokusebenza kanzima. Ngiyaziqhenya ngalokho akuyona inhlanhla, ngisebenzile.
Njengamanje ngiyingxenye ya-AmaZulu FC. Ngihlose ukufaka isandla ukuze ngisize leli qembu ukuthi lizuze okuthile” kusho uMphahlele.
Ngaphandle kokudlalela iMoroka Swalllows, waya kompetha beDStv Premiership iMamelodi Sundowns, wathi qu kwiPretoria University neKaizer Chiefs. Uke wadlala naseqenjini lesizwe kusukela emazingeni aphansi kuya kwiBafana Bafana.
Lesi sitobha esineminyaka yobudala engama-32 sithe ukujoyina kwaso AmaZulu FC akusho ukuthi size eholidini kodwa sizosebenza silwelwe ukudlala.
“Ngizele ukuzodlala ibhola, ukusiza abadlali abancane nokulekelela iqembu ukuthi lenze kangcono. Angizele ukuzophumula ngilibale ukweluleka abadlali abancane kuphela. Ngizele ukuzolwela ijezi. Kunabadlali abancane abafana noSandile Khumalo, kanye noSamkelo Mgwazela nabanye. Bayazi ukuthi ngizohlale ngiqhudelana nabo ngoba ngifuna ukudlala, angizile eholidini noma ukuzozipholela” kuqhuba uMphahlele.
Uncome ubukhazikhazi beTheku wathi indawo enhle kakhulu, usafuna ukuthi ayijwayele. Uphinde wathi ungene wathi khaxa ku-AmaZulu FC njengoba kunabadlali aseke adlala nabo.
UMphahlele ubengomunye wenqwaba yabadlali abadedelwe iChiefs ekupheleni kwesizini edlule futhi ubengomunye wabadlali asebekhulile okudingeke ukuthi bafune amaqembu amasha ezinyangeni ezedlule. Abanye abadlali abadedelwa noMphahlele uSamir Nurkovic, uBernard Parker, uLeonardo Castro, uDaniel Akpeyi, uLebohang Manyama, uDumisani Zuma, uLazarus Kambole, u-Anthony Akumu noDaniel Cardoso.