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Angasindiswa yini umuntu uma eqongelela kuphela izenzo ezinhle ngaphandle kokwenza okubi kodwa angakholwa kuNkulunkulu?
Impendulo Evela Ezwini LikaNkulunkulu:
Ngoba ngaphandle kokuqondisa kukaNkulunkulu, akukhathaleki ukuthi ababusi nezazi zokuhlalisana kwabantu bazikhathaza kangakanani ukugcina impucuko yabantu, kunhlanga zimuka nomoya. Akekho ongagcwalisa ubuze obusenhliziyweni yomuntu, ngoba akekho ongaba impilo yomuntu, futhi awukho umcabango wezokuhlalisana ongakhulula umuntu ebuzeni obumphethe. Isayensi, ulwazi, inkululeko, intando yeningi, ukungcebeleka, ukunethezeka, lokhu kuyikhefu lesikhashana. Naphezu kwalezi zinto, umuntu uyokona nakanjani futhi akhalele ukwenza okungalungile emphakathini. Lezi zinto ngeke zixoshe ukulangazelela okukhulu nesifiso somuntu sokucwaninga. Ngoba umuntu wenziwa nguNkulunkulu, futhi imihlatshelo engenangqondo kanye nokucwaninga komuntu kuholela kuphela ekuhluphekeni okukhulu. Umuntu uzophila esimweni sokwesaba okungapheli, ngeke azi ukuthi angalimela kanjani ikusasa lesintu, noma angabhekana kanjani nendlela engaphambili. Umuntu uzogcina esaba ngisho isayensi nolwazi, futhi asabe nakakhulu umuzwa wobuze ngaphakathi kuye. … Umuntu, vele, ungumuntu. Indawo nempilo kaNkulunkulu ayinakuthathwa yinoma ngumuphi umuntu. Isintu asidingi nje kuphela umphakathi onobuqiniso lapho bonke abantu bondlekile futhi belingana futhi bekhululekile, kodwa insindiso kaNkulunkulu kanye nokuhlinzeka Kwakhe impilo kubo. Kulapho umuntu ethola insindiso kaNkulunkulu nokuhlinzeka Kwakhe ngempilo kubo lapho izidingo, ukulangazelela ukucwaninga, kanye nobuze bomoya womuntu kuyoxazululwa. Uma abantu bezwe noma besizwe bengakwazi ukwemukela insindiso kanye nokunakekela kukaNkulunkulu, lelo lizwe noma leso sizwe esinjalo siyohamba indlela eya encithakalweni, eya ebumnyameni, futhi siyobhujiswa nguNkulunkulu.
kwesithi “UNkulunkulu Wengamela Phezu Kwesiphetho Sesintu Sonke” encwadini ethi Izwi Livela Lisenyameni
Kuyiqiniso elingenakuphikwa ukuthi “abekho abalungileyo kulo mhlaba, abalungileyo abekho emhlabeni.” Lapho niza ngaphambi kukaNkulunkulu, cabangani ngalokho enikugqokile, cabangani ngawo wonke amazwi nezenzo zenu, yonke imicabango nemibono yenu, ngisho namaphupho eniwaphupha mihla yonke—konke kungokwenzuzo yenu. Akulona yini iqiniso lelo? “Ukulunga” akusho ukupha abahluphekayo, akusho ukuthanda umakhelwane wakho njengoba uzithanda wena, futhi akusho ukungalwi, ukungaphikisani, ukungayibambi inkunzi noma ukungebi. Ukulunga kusho ukuthatha imiyalo evela kuNkulunkulu njengomsebenzi wakho nokulalela iziqondiso nezinhlelo zikaNkulunkulu njengomsebenzi ovela ezulwini, kungakhathaleki ukuthi kunini noma kukuphi, kho konke njenga okwenziwa iNkosi uJesu. Yilokhu kanye ukulunga okukhulunywe uNkulunkulu. Ukuthi uLoti wayengase abizwe ngendoda elungile kungenxa yokuthi wasindisa izingelosi ezimbili ezazithunyelwe uNkulunkulu ngaphandle kokukhathazwa ukuthi yini ayezoyizuza noma ayezolahlekelwa yiyo; lokho akwenza ngaleso sikhathi kubizwa ngokuthi ukulunga, kodwa akakwazi ukubizwa ngendoda elungile. Kwaba ngenxa yokuthi uLoti wayebone uNkulunkulu okwenza wanikela ngamadodakazi akhe amabili endaweni yezingelosi.. Kodwa akuzona zonke izenzo zakhe zangaphambili ezimeele ukulunga, futhi kungakho ngithi “abekho abalungileyo emhlabeni.” Ngisho naphakathi kwalabo abazama ukululama, akekho ongabizwa ngokuthi ulungile. Kungakhathaleki ukuthi izenzo zakho zinhle kangakanani, kungakhathaleki ukuthi ubonakala ukhazimulisa igama likaNkulunkulu kangakanani, awubashayi futhi awubaqalekisi abanye abantu, noma awubabambi inkunzi futhi awuzebi izinto zabo, noma kunjalo awukwazi ukubizwa ngokuthi ulungile, ngoba noma imuphi umuntu ovamile angaba njalo. Namuhla, okubalulekile ukuthi awumazi uNkulunkulu. Namuhla kungamane kuthiwe unokuncane okubonisa ukuthi ungumuntu, noma kunjalo awukwazi ukuba nokulunga uNkulunkulu akhuluma ngakho. Ngakho akukho kokwenzayo okuwubufakazi bolwazi lwakho ngoNkulunkulu.
kwesithi “Ababi Kumele Bajeziswe” encwadini ethi Izwi Livela Lisenyameni
Izinga umuntu ahlulela ngalo omunye, lisekelwe endleleni aziphatha ngayo; lowo oziphatha kahle ungumuntu olungile, lowo oxegelwa isimilo ukhohlakele. Izinga uNkulunkulu ahlulela ngalo umuntu lisekelwe ekutheni lowo muntu uyamlalela yini; lowo olalela uNkulunkulu ungumuntu olungile, futhi lowo ongamlaleli uNkulunkulu uyisitha futhi ungumuntu okhohlakele, kungakhathaliseki ukuthi ukuziphatha kwalowo muntu kuhle noma kubi, kungakhathaliseki ukuthi lowo muntu ukhuluma ngendlela efanele noma engafanele. Abanye abantu bafisa ukusebenzisa lezo zenzo ezinhle ukuze bazitholele indawo enhle abazoya kuyo, kanti abanye bafisa ukusebenzisa amazwi ukuze bathenge ngawo indawo enhle. Abantu bacabanga ngokuyiphutha ukuthi uNkulunkulu unquma ikusasa lomuntu ngokwendlela aziphatha nakhuluma ngayo, ngakho abantu abaningi bazofuna ukusebenzisa lokhu ukuze bazitholele umusa wesikhashana ngokukhohlisa.
kwesithi “UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni” encwadini ethi Izwi Livela Lisenyameni
Manje baningi abantu abangakwazi ukubona ikusasa lesintu nalapho siphokophele khona futhi abangawakholwa amazwi engiwakhulumayo; bonke labo abangawakholwa, kanye nalabo abangaphili ngeqiniso, bangamademoni! Labo abalifunayo nalabo abangalifuni manje bayizinhlobo ezimbili ezingafani zabantu, futhi bayizinhlobo ezimbili zabantu eziphokophele ezindaweni ezimbili ezingafani. Labo abafuna ulwazi lweqiniso futhi benze okushiwo iqiniso bangabantu uNkulunkulu ayobasindisa. Labo abangayazi indlela yeqiniso bangamademoni nezitha; bayinzalo yengelosi embi enkulu futhi bayobhujiswa. Ngisho nabantu abakholelwa kuNkulunkulu ongaqondakali—ingabe abawona yini nabo amademoni? Abantu abanonembeza ohlanzekile kodwa abangayamukeli indlela yeqiniso bangamademoni; ubuntu babo buyamphika uNkulunkulu. Labo abangayamukeli indlela yeqiniso yilabo abamphikayo uNkulunkulu, futhi ngisho noma laba bantu bebekezelela ubunzima obuningi, basazobhujiswa. … Noma ubani ongakholelwa ekubeni nesimo somuntu kukaNkulunkulu unobudemoni; okungaphezu kwalokho, ukuthi uzobhujiswa.
kwesithi “UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni” encwadini ethi Izwi Livela Lisenyameni


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I-1. Beautiful red lion tribal tattoo imibono for amadoda on ingalo
I-2. Ukuziqhenya kwamabhongo ama-black guy tattoo amaqhinga atholakala nge-Shoulder for Boys Guys
I-3. I-wild lion tattoo tattoo imibono ehlombe for Guys
I-4. I-Catchy Purple black black head tribal tattoo design ehlombe for Boys
I-5. I-Bold thick line linezingonyama ikhanda i-tribal tattoo imiklamo ehlombe lamadoda
I-6. Ukushaya ama-black Black Celtic inhloko ye-tribal tattoo imibono yabesilisa nabesilisa ekhanda
I-7. Ibhubesi elibukhali elibukeka likhanda le-tribal tattoo lwakhiwe ngendwangu ye-Guys
I-8. I-Stunning Black line yezingonyama zezingonyama zekhanda le-tattoo imibono yabantu besilisa esifubeni
I-9. Ukujula kwe-Jaw Ukukhwabanisa kwekhanda lekhanda lika-Tattoo elikhanda ngekhanda leMadoda
I-10. Ibhubesi eliyingozi elikhangayo libhekene ne-tribal tattoo design ngaphambili kwesifuba samadoda aseMasculine
I-11. Umdwebo onamandla othukuthele wezingonyama zezingonyama zezingonyama ezingxenyeni zangemuva zamadoda aseStong
I-12. I-Captivating Men's sctivl ebhekene nesibindi esibhekene nezingonyama ze-tattoo imibono ngemuva
I-13. Ukuhlambalaza inqwaba yezingonyama zezingonyama zezinwele zezinyoni ezihlotsheni ehlombe lamadoda
I-14. I-stylish ephethe ikhanda lezingonyama ze-lion tribal tattoo esifubeni se-Guys
I-15. Ukubamba ubuso bezingonyama ngesibindi ngokuhlobisa izinhlobonhlobo ze-Tattoo imiklamo yeBafana ehlombe
I-16. I-Lion Tribal eyakhiwe kusukela kumbono we-tattoo ngomusi ku-Boys
I-17. I-Cool Celtic i-head of tribal tattoo iklanyelwe engxenyeni yabasilisa abafana
I-18. Inkimbinkimbi eyinkimbinkimbi yekhanda lenhloko yezingonyama ze-lion tattoo imibono ekhanda labafana ne-Men
I-19. Ukukhanya okubukhali obumnyama okubheke ebusweni kubhekwe imibono ye-tattoo ehlombe lamadoda
I-20. Ibhubesi eliqhakazile libhekene neGomethrikhi yenziwe imidwebo ye-tattoo ehlombe kuBafana
I-21. Ibhubesi elibusayo elibukeka libhekene nemibono ye-tribal tattoo ekhanda labafana namadoda
I-22. Amangqamuzana amacabha amaconsi abhekene ne-tribal tattoo ama-designs ehlombe le-Guys
I-23. Ikhanda eliyinhloko lezingonyama zezinkuni lamnyama lihlanganisa imibono ye-tattoo engalweni yamaGrey akhiwe kahle

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Njengoba sihlale sizwa ngokukhunkula nokuthakatha ngabadala, uma kuzokwakhiwa umuzi, kuyaye kuqiniswe isiza esibekiwe, siqiniswa inyanga belu. Ngaphambi kokuba kuqale ukwakhiwa, usokhaya unxusa inyanga izoqinisa isiza leso okuzokwakhiwa kuso, uza nayo sekuhlwile afike ayikhombise amagumbi omuzi, isibaya kanye nesango lokungena kulomkhaya, bese inyanga lena belu ifake izikhonkwane ibethela umuzi iwuqinisa. Inhloso yokubethela eyokuvikela umuzi kubathakathi, ukuvikela umuzi uma liduma kunomphezulu noma libaniza, imiga, imeqo kanye nemibhulelo njalonjalo, kahle kahle nje uma ubethela usuke uvikela umuzi wakho. Emva kokubethelwa kwesiza, siyaqala simbiwe, simbiwela ukuthi sikwazi ukuqonda khona kuzokwakhiwa kuso, izindlu zesiZulu zilandelaniswa ngononina bazo, ubukhulu bazo ngokwezigaba kanye nokubaluleka kwazo.
Njengoba sithi izindlu zakhiwa ngokwezigaba, indlu ebaluleke kakhulu kumnumzane ekanina, okuthi uma esaphila angene kuyo, kanti uma kuwukuthi akasekho unina lendlu yenziwa ixhiba. Emva kwalokho kulandela indlu kandlunkulu okuyilona khanda lomuzi, emva kwalokho kubekwe ezamakhosikazi. Emva kokwakhiwa kwezindlu kulandela ukwakhiwa kwesibaya njengoba imfuyo kuyisisekelo somuzi ophelele. Isibaya lesi enxulumeni sasakhiwa phakathi nomuzi bese sesekwa izindlu lezi ezakhiwe eceleni noma amaqhugwane ayakhiwe. Emva kokwakhiwa kwesibaya kulandela ukubiywa kwalomuzi, lokhu okwenza umuzi uhlonipheke futhi ube nesithunzi. Kepha ke njengoba sesiphila esikhathini samanje, akusalandelwa lendlela ebekwe la yokwakha, njengoba kokunye kuqala ngokubiywa indawo okuzokwakhiwa kuyo ngaphambi kokuthi kuqalwe kwakhiwe umkhaya. Emandulo kwakungalokothwa kwakhiwe umuzi ungabiyelwa, njengoba kukhona izilwane zasendle ezifana namabhubesi ezithanda inyama yenkomo.
Brief Overview
This article describes the process of using a traditional healer before starting to build a traditional homestead. The traditional healers uses herbs to protect the yard where the rooms will be built. The article also highlights the importance of fencing the homestead as well as building of a kraal for the livestock.


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isiZulu/Deutsch:
ukuDingiswa nokuBuya | Verbannung und Rückkehr
Einblick in unsere Werkstatt zur Bibelübersetzung: | Lunguza engosini yethu sihumusha ibhaybheli:
Biblia Hebraica – isiZulu – deutsch
unsere Werkstatt >> http://www.biblia-zuluensis.de/
Ngonyaka wamakhulu ayisikhombisa namashumi amabili nambili phambi kwale nkathi esiphila kuyo [722 ph.Khr.] iSamariya lanqotshwa ngabaseAsirya. Umphakathi wasembusweni osenyakatho kwelakwaIzrayeli wathunjwelwa ekudingisweni; awuphindanga wabuya lapho.
722 v.Chr wurde Samaria von den Assyrern erobert. Die Bevölkerung des Nordreichs Israel wurde in die Verbannung weggeführt und ist nie wieder zurückgekehrt.
Abaphrofethi bexwayisa
ElakwaJuda nekomkhulu lalo, iJerusalema, lasinda olakeni lwabaseAsirya. Sazizwa siphephile isizwe, sesithi akasoze oPhezukonke alokothe ayekelele umuzi wakhe ongcwele uwele ezandleni zezitha. Senqaba-ke isizwe ukulalela izexwayiso zabaphrofethi.
Die Warnungen der Propheten
Juda mit seiner Hauptstadt Jerusalem überlebte die assyrische Bedrohung. Das Volk fühlte sich sicher; niemals würde Gott seine Heilige Stadt in die Hand der Feinde fallen lassen. So weigerte sich das Volk, die Warnungen der Propheten ernst zu nehmen.
Lwaphinda ulaka
AbaseBhabhiloni babanqoba abaseAsirya, kwathi ngonyaka wamakhulu ayisithupha neshumi nambili phambi kwale nkathi esiphila kuyo [612 ph.Khr.] babephuca nekomkhulu labo, iNinive. Kwathi abaseGibhithe bethi bazokwelekelela abaseAsirya, bashaywa behlulwa nabo ngaseKharkhemishi. Ngonyaka wamakhulu ayisithupha nane ngaphambi kwale nkathi esiphila kuyo [604 ph.Khr.] elaseSirya nezifundazwe eziseningizimu zanqotshwa zashaqwa ngabaseBhabhiloni. ElaseBhabhiloni lase liyingozi kwabakwaJuda. ElakwaJuda kwafanele likhokhe intela manje; uNebukhedineza wathatha abaningi njengesibambiso, wabasa eBhabhiloni.
Eine neue Bedrohung
Die Babylonier besiegten die Assyrer und nahmen 612 v.Chr. deren Hauptstadt Ninive ein. Als die Ägypter den Assyrern zu Hilfe kommen wollten, wurden sie bei Karkemisch geschlagen. 604 v.Chr. wurden Syrien und die südlich angrenzenden Gebiete von den Babyloniern erobert. So stellten die Babylonier eine neue große Gefahr für Juda dar. Juda musste Tribut zahlen und Nebukadnezar nahm Geiseln nach Babylon.
Inkosi uJoyakhimu wazidela amathambo, wakhetha ukuxabana nombuso waseBhabhiloni. Wajunywa ukufa engakafiki eJerusalema amabutho aseBhabhiloni. Bawuzungeza abaseBhabhiloni umuzi waseJerusalema ngonyaka wamakhulu amahlanu namashumi ayisishiyagalolunye nesikhombisa [597 ph.Khr.], inkosi entsha uJoyakhini nezakhamuzi eziningi ezaziswayo babanjwa, baqhutshwa bayodingiselwa kwelaseBhabhiloni.
Dessen ungeachtet lehnte sich König Jojakim gegen die Babylonier auf. Er starb, bevor diese vor Jerusalem erschienen. Die Stadt wurde 597 v.Chr von den Babyloniern besetz; den neuen König, Jojachin, und viele vornehme Bürger des Landes nahm man als Gefangene mit nach Babylon.
Ukubhidlizwa kweJerusalema
Eminyakeni eyishumi emva kwalokho – ngonyaka wamakhulu amahlanu namashumi ayisishiyagalombili nesishiyagalombili phambi kwale nkathi esiphila kuyo [588 ph.Khr.] – aphinda ahlasela amabutho aseBhabhiloni eJerusalema. Inkosi uZedekhiya, umbusi wabakwaJuda, wayekade ekhethé ukumelana nombuso wakwelaseBhabhiloni. Kulokhu-ke kwavalwa ngehlahla, kwasala kukhala ibhungane eJerusalema. Ithempeli laphundlwa bonke ubukhazikhazi elalikade linabo, labhidlizwa, inxiwa lasala lishunqa intuthu. Izidumbu zazingaqedwa; abasindayo baqhutshwa bayodingiswa kwelaseBhabhiloni.
Die Zerstörung Jerusalems
Zehn Jahre später, 588 v.Chr., stand das babylonische Heer erneut vor Jerusalem. König Zidkija von Juda hatte sich gegen die babylonische Oberherrschaft aufgelehnt. Diesmal wurde Jerusalem dem Erdboden gleichgemacht. Der Tempel, aller Schätze beraubt, blieb als ausgebrannte Ruine zurück. Viele der Einwohner fanden den Tod, andere wurden nach Babylonien weggeführt.
Ithé isivele-ke leyo nhlekelele, abaphrofethi base bebambelela ethembeni linye-nje: OPhezukonke isizwe sakhe usijezisela iziphambeko zaso, usasithanda nòma kunjalo. Ukudingiswa akuyikuba ukuphela kwendaba – siyobuye sidedelwe ukubuyela ekhaya isizwe.
Doch nachdem die Katastrophe hereingebrochen war, hatten die Propheten eine Botschaft der Hoffnung auszurichten: Gott hatte sein Volk für seine Vergehen gestraft, aber er liebte es immer noch. Die Verbannung sollte nicht das Ende sein: Das Volk sollte einmal zurückkehren dürfen.
Impilo eBhabhiloni
Emva kokuxozonyiswa yimpi nokudilizelwa imizi yabo kanye nokuhlupheka beqhutshwa ibanga lamakhilomitha angaphezu kwenkulungwane namashumi amabili [1200 km], abaningi kwababedingisiwe bayithola yemukemukeleka impela-nje impilo kwelaseBhabhiloni. AbakwaJuda bahlelwa, bangeniswa emizini, emadolobhaneni nakomkhulu laseBhabhiloni, bahlaliswa khona. Sengathi babevunyelwe nokuthi baziphilele ngokwenqubo nangokwamasiko akwelakubo, bazikhonzele bazidumisele ngenqubo yakwelakubo. Abaningi babo baqala-ke ukuzizwa bephatheké kahle kwelaseBhabhiloni, ababebesabanaso isifiso sokuphindela kwelakwaJuda nòma kwakungake kuphinde kwenzeke kukwazeke.
Das Leben in Babylonien
Nach den Schrecken des Krieges, der Zerstörung ihrer Häuser und den Leiden eines über 1200 km langen Fußmarsches, fanden viele der Verbannten das Leben in Babylonien ganz erträglich. Die Menschen aus Juda wurden in verschiedenen Städten und Dörfern und auch in der Hauptstadt Babylon selbst angesiedelt. Offenbar durften sie nach ihren eigenen Sitten und Gebräuchen leben und auch ihre eigene Religion ausüben. Viele der Verbannten fingen an, sich in Babylonien sowohl zu fühlen, dass sie gar nicht mehr den Wunsch hatten, nach Juda zurückzukehren, selbst wenn sich eines Tages die Gelegenheit dazu böte.
Imvume yokubuyela kwelakubo
Kwathi uma umbusi wakwelasePhereshiya, uKhirosi, ewunqoba umuzi waseBhabhiloni ngonyaka wamakhulu amahlanu namashumi amathathu nesishiyagalolunye phambi kwale nkathi esiphila kuyo [539 ph.Khr.], kwaba ukuwa kwawo-ke lokho umbuso wakwelaseBhabhiloni. Umbusi omusha wathatha ngonyawo olusha; bonke abezizwe ababekade bethunjelwe kulelo, bavunyelwa ukubuyela emakubo.
Erlaubnis zur Rückkehr
Als der Perserkönig Kyrus 539 v.Chr. die Stadt Babylon eingenommen hatte, war es mit der babylonischen Herrschaft vorbei. Der neue Herrscher beschritt in der Politik neue Wege; zwangsweise umgesiedelte Volksgruppen durften in ihre Heimat zurückkehren.
Ngonyaka wamakhulu amahlanu namashumi amathathu nesishiyagalombili phambi kwale nkathi esiphila kuyo [538 ph.Khr.] uKhirosi washaya umthetho ovumela abakwaJuda ukuthi babuyele eJerusalema, nethempeli balakhe kabusha; wababuyisela nemihlobiso yobukhazikhazi eyayikade iphangwé nguNebukhedineza ethempelini.
538 gab Kyrus einen Erlass heraus, der es denen aus Juda gestattete, nach Jerusalem heimzukehren und den Tempel wieder aufzubauen. Der König gab auch die Schätze heraus, die Nebukadnezar aus dem Tempel geraubt hatte.
Isizwe sikaSmakade
Akusibo bonke abakwaJuda ababesenesifiso sokubuyela kwelakubo. Kulabo-ke nokho okungathi babesabambelele kokwakukade kumenyezelwa ngabaphrofethi, bekholelwa ezethembisweni zoPhezukonke, kwaba khona abalithakasela ithuba lokukwazi ukubuyela kwelakubo, balungene udledle oluqondé ekhaya emva kokuba sekwedlule iminyaka engamashumi amahlanu kuya kwengamashumi ayisithupha bengenathempeli, bengasakhonzi ngokwenqubo yasethempelini.
Gottes Volk
Nicht alle aus Juda hatten den Wunsch, nach Hause zurückzukehren. Doch einige derer, die offensichtlich auf die Botschaft der Propheten gehört und den Verheißungen Gottes geglaubt hatten, fanden sich bereit, die lange Reise anzutreten, 50 oder 60 Jahre hatten sie ohne Tempel und Tempelgottesdienst leben müssen.
Babekade sebazijwayeza-ke nokho ukuthi badamane beqoqana ngazigungwana, bafunde, bafundisane umbhalo ngoMthetho kaSmakade. Sengathi nenqubo yezinkonzo nemihlangano esinagogeni [ezinkundleni/endlini yomhlangano] yaqala ngalezi zikhathi besekudingisweni. Babekelana nemithetho eyayiyokwelekelela ukuthi isizwe sikwazi ukubambelela emiyalelweni kaSmakade sikwelabezizwe.
Doch hatten sie dafür die Gewohnheit ausgebildet, in Gruppen zusammenzukommen, um Gottes Gesetz zu studieren. So haben wahrscheinlich die Synagogenversammlungen in der Zeit der Verbannung ihren Anfang genommen. Man stellte auch Regeln auf, die dem Volk helfen sollten, sich unter den Bedingungen der Fremde an Gottes Gebote zu halten.
Kuqalwa kabusha
Okusemqoka ngokubona kwababebuya ekudingisweni, kwakunguwukwakha kabusha ithempeli. Izinkinga zazingaqedwa. Kwakusafanele kuqalwe kuvuselelwe imizi – kwakhiwe kabusha amakhaya; babengathandekisisi ababuya ekudingisweni kulaba abezizwe abasebekade bezakhele kuleli. Kwedlula iminyaka elishumi nanhlanu ingaqhubeki imizamo yokwakha kabusha ithempeli, okwaze kwasuka abaphrofethi oHagayi noZakhariya basigqugqumezela isizwe ukuthi siqhubeke.
Ein neuer Anfang
Ihre erste Aufgabe sahen die Heimkehrer darin, den Tempel wieder aufzubauen. Doch die Schwierigkeiten waren groß. Man musste ja auch die eigenen Häuser wieder aufbauen, und man war verhasst bei den Fremden, die sich inzwischen im Land angesiedelt hatten. Für 15 Jahre kam die Aufbauarbeit am Tempel zum Erliegen – bis die Propheten Haggai und Sacharja das Volk aufrüttelten, das Werk zu vollenden.
Zithunywé ngumbusi wakwelasePhereshiya, uArthaxerxesi wokuQala, kwafika izikhulu ezimbili eJerusalema, oEzra noNehemiya. UEzra, owayeyisethenjwa senkosi yakwelakubo kweziphathelene noMthetho kwelakwaJuda, wafika ehambisana neqembu lesibili lababuya ekudingisweni. Intshisekelo yakhe ngeziphathelene noMthetho yakhuthaza ukuvuseleleka kwezokholo. UNehemiya wayejutshwé wagunyazwa ngumbusi wakwelakubo ukuthi ayogqugqumezela ukwakhiwa kabusha nokuvuselelwa kothango lomuzi eJerusalema, awuvuselele umuzi, kuphilwe futhi. Kwabelekelela lokho ababebuya ekudingisweni ukuthi belulame, bazizwe sebeyisizwe futhi.
Unter dem Perserkönig Artaxerxes I. kamen zwei wichtige Männer nach Jerusalem. Esra, der königliche Beauftragte für das jüdische Gesetz, brachte eine zweite Gruppe von Heimkehrern mit. Seine Liebe zum Gesetz führte zu einer allgemein religiösen Erneuerung. Nehemia kam vom persischen Hof mit der königlichen Erlaubnis, den Wiederaufbau der Stadtmauern von Jerusalem in Gang zu bringen und aus Jerusalem wieder eine richtige Stadt zu machen. So wurde es den Heimkehrern möglich, sich erneut als Volk zu behaupten.
Quelle/Umtapo: Biblia Hebraica Stuttgartensia 2. Auflage; Die Lexikon-Bibel. ISBN 3-438-01653-2 Seite 863-864; http://www.biblia-zuluensis.de/ezisematheni/273-abakwelasebhabhiloni/
© Ben Khumalo-Seegelken, https://www.benkhumalo-seegelken.de/


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by Londeka Dlamini
Kube inkonzo emnandi kakhulu ebandleni i-Victory Ministries International eThekwini izolo kuyi Sonto lapho abazalwane benzela umfundisi kanye nowakwakhe inkonzo yokuzibongela (Thanks Giving).
Izipho bezigcwele itafula zivela kubo abazalwane, injabulo nokubonga bekubhalwe emehlweni abo bonke. USandile Mthethwa obengumphathi wohlelo eza nalo kamnandi uhlelo lwakhe abuye acule amaculo abusisayo phakathi nezikhulumi ehambisana ne Worship-Team yebandla. Izikhulumi zonke zizwakalise ukubonga okukhulu ngendlela ubaba no mama uZungu ababaphethe kahle ngayo, okhulumele iWorship-Team uMbali Biyela uthi usehamba angesabi nasendleleni ngoba usenolwazi olukhulu ngempilo ngenxa yazimfundiso abazithola esontweni wabe esefisela ibandla lonke ukhisimusi omuhle wanxusa ukuba abantu baziphathe kahle.
I-Worship-Team yashaya umucu owodwa nje wengoma kakhisimusi.
Njengenjwayelo uThula Khanyile uqale akuthathe akubeke ngephimbo lakhe acule maqede athule inkulumo eyakhayo, ukhulume ngencwadi yaMahubo 144.
UMbali Nkwanyana ekhulumela Insika (obaba nezinsizwa ebandleni) wenze umzekelo ngokuthi emazweni aphesheya uma kudliwa ngokhisimusi kudliwa inyama yegalikuni (turkey) esuke ithakwe kamnandi kanjalo nabo bathakwe kahle eVMCI, indlu yonke ifa uhleko nalapho esecula iculo elithi ”Dwala elangifela kuwe ngiyakhosela” kwazise livame ukushawa umfundisi aze anqekuzise ikhanda.
Nakanjalo nokhulumele iDwala (omama nezintombi ebandleni) umam’ Zulu usukume ngengoma ethi ”Amalanga namalanga wethembekile Jesu” leyo-ke eka mama umfundisikazi.
Sesiya ezizwini leNkosi kuvulwe incwadi ka Genesis vrs. 6-8, izwi siliphiwa umfundisi Ncama webandla i-Faith Mission obevakashile kodwa bekungakona okokuqala ehlanganyela ne VMCI kanti abazalwane bonke bayajabula uma ezofika indlela ashumayela ngayo udume ngegama elithi uMentshisi.
Okumangazile akafundanga amavesi ushumayele ngezihloko kusukela ku vrs. 6 isihloko esithi ”UKWANDA KOBUBI BABANTU” kuya kwesithi ”UKUPHELA KUKA ZAMCOLO” ku vrs. 8.
Lenceku yeNkosi ithathe yathi sekukuningi ukukhuluma ahlangabezane nakho ngokuvakasha khona e-VMCI ngenxa yokuthi idume ngokuba ibandla elingamelene nezitabane kodwa unombuzo owodwa anawo ukuthi uma izitabane ziyidimoni kungani abazali bazo bengenalo pho, ekhomba unina ka mam’ mfundisi ovamile ukuba khona enkonzweni. Uqhube wathi amakholwa amele ukulingwa ngakho-ke uma bekubiza ngesitabane ungakhathazeki indlela olingwa ngayo, yena akanankinga ngokuhambela leli bandla futhi uNkulunkulu kuningi amembulele kona ngalelibandla.
Ubeze achaze alale phansi enza izibonelo uNcama, bethokozile abantu abuye ahambe ebaxhawula. Sekuphethwa umfundisi uZungu obekunguye obebungazwa usukume nokuzibongela yena nomkakhe ngezipho nakho konke ibandla elikwenzile.
Kuze kube ngokuzayo… Woz’e Durban!!!
Previous by Londeka and related articles
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2013 Sept. 19: Ikhiphe Icwecwe layo lokuqala i Victory Ministries (VMCI)
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2013 September 1: Bafake umfaniswano omama nobab’ umfundisi
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2013 June 18: New Brand For House Music Lovers
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2013 June 16: Zishade libalele izitabane
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2013 June 15: The Durban Lesbian Wedding of the Year


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Mayelana Nokuphila KukaPetru
UPetru umuntu oyisibonelo uNkulunkulu amethula esintwini, futhi ungumuntu owaziwayo. Kungani umuntu ophansi kanjalo uNkulunkulu ambeka njengesibonelo, futhi wadunyiswa yizizukulwane ezizayo? Empeleni, akudingeki nokuthi kuze kushiwo ukuthi lokhu akunakuhlukaniswa nombono wakhe nesinqumo sakhe sokuthanda uNkulunkulu. Mayelana nokuzwakaliswa kothando olusuka enhliziyweni lukaPetru ngoNkulunkulu nokuthi empeleni zazinjani izimo zakhe ekuphileni, kumele sibuyele eNkathini Yomusa ukuze siphinde sibone amasiko angaleso sikhathi, sibone uPetru wangaleyo nkathi.
UPetru wazalelwa emndenini ojwayelekile wabalimi ongamaJuda. Abazali bakhe beseka wonke umndeni ngokulima, futhi nguye owayemdala ezinganeni zakubo; wayenabafowabo nodadewabo abane. Yiqiniso, lena akuyona into ewumgogodla esingaxoxa ngayo kule ndaba—uPetru umane uwumlingiswa wethu owumgogodla. Lapho eneminyaka engu-5 ubudala, abazali bakhe baqala ukumfundisa ukufunda. Ngaleso sikhathi abantu abangamaJuda babeyizifundiswa—babenolwazi oluningi kakhulu emkhakheni wezolimo, kwezamabhizinisi kanye nezentengiselwane. Ngaphansi kwethonya lalezo zimo zenhlalo, bobabili abazali bakaPetru bafunda imfundo ephakeme. Nakuba babedabuka emaphandleni, babenolwazi oluningi kakhulu, olungaqhathaniswa nolomfundi ovamile osenyuvesi namuhla. Kusobala ukuthi uPetru waba nenhlanhla enkulu ngokuzalelwa ezimweni ezinhle kanjalo zenhlalo. Wayehlakaniphe kakhulu futhi ezibamba kalula izinto ezintsha. Ngemva kokuqala isikole, ezifundweni zakhe wayekwazi ukuqagela kahle izinto esusela kokunye ngaphandle kokusebenza kanzima. Abazali bakhe babeziqhenya ngokuba nendodana ehlakaniphe kanjalo, ngakho benza wonke umzamo wokumyisa esikoleni, benethemba lokuthi uzoqhubekela phambili, akwazi ukuzitholela umsebenzi omuhle emphakathini wangaleso sikhathi. Enganakile, uPetru waqala ukuthanda uNkulunkulu, ngakho lapho eneminyaka engu-14 futhi esesesikoleni samabanga aphakeme, zaqala ukumcika izifundo Zamasiko Asendulo AmaGreki ayezifunda, wayenyanya ikakhulukazi abantu abengekho ngokoqobo nezinto ezisemlandweni wasendulo wamaGreki. Kusukela ngaleso sikhathi, uPetru, owayesanda kungena enkathini yobungqabavu bobusha bakhe, waqala ukuhlolisisa ukuphila kwesintu futhi waxhumana nomphakathi. Akazange abuyise izinhlungu ezazwiwa ngabazali bakhe ngenxa yokuthi wayebona ngokucacile ukuthi abantu babephila enkathini yokuzikhohlisa, bonke babephila ukuphila okuyize, bonakalisa ukuphila kwabo ngenxa yokulwela udumo nomcebo. Isizathu esamenza wabona lokhu sasihlobene kakhulu nezimo zenhlalo ayekuzo. Lapho lwanda ulwazi olutholwa abantu, buba yinkimbinkimbi nakakhulu ubudlelwane babo, futhi aba yinkimbinkimbi nakakhulu amazwe angaphakathi, ngakho iba yize nakakhulu indawo okunabantu kuyo. Ngaphansi kwalezi zimo, uPetru waqala ukubuza ngezinto kuzo zonke izindawo ngesikhathi sakhe, futhi izikhulu zenkolo zazilandisa ngeningi ayebuza ngalo. Kubonakala sengathi wayenombono oyinqaba enhliziyweni yakhe wokuthi zonke izinto ezididayo ezweni labantu zingacaciswa ezweni lenkolo, ngakho wayehlale eya enkonzweni eyayiba sesontweni eliseceleni kwakubo. Abazali bakhe babengazi ngalokhu, futhi kungakabiphi uPetru, owayehlale eziphethe kahle futhi ehlakaniphile ezifundweni, waqala ukungafuni ukuya esikoleni. Isikole samabanga aphakeme wasiqeda ngenxa yesiqondiso sabazali bakhe kuphela. Waphuma olwandle lolwazi, waphefumula kakhulu, futhi kusukela lapho akekho owamfundisa noma wambekela imingcele.
Ngemva kokuqeda isikole, waqala ukufunda zonke izinhlobo zezincwadi, kodwa eseneminyaka engu-17, wayengakabi nedumela elitheni. Ngemva kokuthola iziqu nokushiya isikole, wayezisekela ngokulima kuyilapho futhi ayezenzela isikhathi esiningi ukuze afunde izincwadi futhi aye ezinkonzweni zenkolo. Abazali bakhe, ababemethemba kakhulu, babehlale beqalekisa iZulu ngale “ndodana edlubulundayo.” Kodwa ngaphandle kwalokhu, inhliziyo yakhe eyayilambele futhi yomele ukulunga yayingeke inqandeke. Ziningi izinto ezazivimba inqubekela phambili ekuphileni kwakhe, kodwa wayenenhliziyo enelukuluku, ngakho wahlumisa okotshani ngemva kwemvula. Kungekudala waba “nenhlanhla” yokwazana nezicukuthwane ezweni lenkolo, futhi ngenxa yokuthi inhliziyo yakhe enelukuluku yayinamandla, wayexhumana njalo futhi kaningi, cishe wayechitha sonke isikhathi sakhe nabo. Ngesikhathi nje ecwile enjabulweni yokwaneliseka kwakhe, wathola kungazelelwe ukuthi phakathi kwalabo bantu, iningi lalinokholo ezwini kuphela, akekho kubo owayezinikele enhliziyweni yakhe. Ngenhliziyo yakhe eqotho, nelula, wayengayimela kanjani uPetru leyo nkinga? Wathola ukuthi cishe bonke abantu asebenzelana nabo babeyizilwane ezesabekayo ezigqokise okomuntu—babeyizilwane ezinobuso bomuntu. Ngaleso sikhathi uPetru wayengakahlakaniphi nhlobo, ngakho izikhathi eziningana wanxusa kanye nabo enhliziyweni, kodwa abaholi benkolo abangamaqola nabakhohlisi babengakulalela kanjani ukunxusa komfana omncane ogcwele intshiseko nogqozi? UPetru wabuzwa ngaleso sikhathi ubuqiniso bokuba yize kwempilo yomuntu, njengokungathi wayethatha igxathu lokuqala eliya esigabeni sempilo, kodwa ahluleke…. Ngemva konyaka, waphuma esontweni waqala ukuphila kwakhe ezimele.
Ngemva kokuba uPetru oneminyaka engu-18 ebhekane naleyo nkinga eyodwa, wavuthwa futhi waba nolwazi oluningi. Konke ukugabavula kwakhe kwasebusheni kwavele kwanyamalala, nabo bonke ubumsulwa nokwethembeka kwakhe kwasebusheni kwavele kwadlula naleyo nkinga. Kusukela lapho waqala ukuphila njengomdobi. Ngemva kwalokho, kwabonakala abantu esikebheni sakhe sokudoba belalela intshumayelo yakhe; wayedoba abaphilayo futhi eshumayela kuyo yonke indawo. Wonke umuntu ayeshumayela kuye wayesala ebambe ongezansi ngezintshumayelo zakhe ngoba izinto ayekhuluma ngazo zazihambisana kakhulu nezinhliziyo zabantu abavamile bangaleso sikhathi. Bonke abantu bakhuthazwa ukwethembeka kwakhe, futhi wayevamise ukufundisa abantu ukusebenzelana nabanye ngokusuka enhliziyweni nokubiza iNkosi yamazulu nomhlaba kuzo zonke izinto, futhi bangabashayi indiva onembeza babo benze lezo zinto ezingafanele, kodwa banelise uNkulunkulu abamthandayo ezinhliziyweni zabo kuzo zonke izinto…. Abantu babevamise ukukhuthazeka ngokujulile ngemva kokulalela izintshumayelo zakhe. Bonke babekhuthazwa nguye futhi babevame ukukhala kabuhlungu. Ngaleso sikhathi, wonke umuntu owayemlandela wayemazisa kakhulu. Bonke babempofu, futhi ngenxa yamathonya endawo angaleso sikhathi, ngempela wayenabalandeli abambalwa; wayephinde ashushiswe inkolo ayenayo emphakathini ngaleso sikhathi. Ngenxa yalesi sizathu wayehlale ezulazula, waphila njengonkom’ idla yodwa iminyaka emibili. Wathola ukuqonda okuthe xaxa kuleyo minyaka emibili ayiphila ezimweni ezingavamile, futhi wafunda izinto eziningi kakhulu ayengakaze azazi. Ngemva kwalokho uPetru wayesengumuntu ohluke ngokugcwele kulowo ayenguye eseneminyaka engu-14—kubonakala sengathi akukho ababefana ngakho. Kuleyo minyaka emibili wahlangabezana nazo zonke izinhlobo zabantu futhi wabona zonke izinhlobo zamaqiniso ngomphakathi; kusukela lapho wazihlukanisa kancane kancane nazo zonke izinhlobo zamasiko enkolo. Ngenxa yokusabalala emsebenzini woMoya Ongcwele ngaleso sikhathi, wathinteka kakhulu. Ngaleso sikhathi uJesu naye wayesesebenze iminyaka eminingi, nomsebenzi wakhe wawusuthonywe umsebenzi woMoya Ongcwele ngaleso sikhathi, kodwa wayengakahlangani noJesu. Ngenxa yaleso sizathu, lapho eshumayela, wazuza izinto eziningi isizukulwane sosanta esasingakaze sibe nazo. Ngempela, ngaleso sikhathi wayesemazi kahle uJesu kodwa wayengakaze abe nethuba lokuhlangana Naye ubuso nobuso. Wayegcina ngokuba nethemba futhi enhliziyweni yakhe wayomele ukubona isikhulu sasezulwini esizalwe ngoMoya Oyingcwele.
Wayedoba esikebheni sakhe sekuhwalele ngobunye ubusuku (eceleni kogu loLwandle LwaseGalile okukhulunywe ngalo ngaleso sikhathi), futhi nakuba ayephethe udobo esandleni sakhe, wayenezinye izinto engqondweni yakhe. Ubumnyama bakusihlwa base bugcwele ebusweni bamanzi njengomfula wegazi olwandle. Kwaba nokukhanya ensizweni enguPetru, kodwa wazola futhi ubuso bakhe banganyakaza, njengokungathi wayenomcabango ojulile. Ngalowo mzuzu kwavunguza umoya, ngokushesha wezwa sengathi ukuphila kwakhe kwakusele dengwane, kungazelelwe wazizwa engenathemba. Amanzi asolwandle ayekhipha ukukhanya kwegagasi emva kwelinye igagasi, futhi kwaba sobala ukuthi wayengasenayo inhliziyo yokudoba. Njengoba nje ayelahlekile emicabangweni yakhe yazo zonke izinhlobo zezinto, wezwa izwi angalilindele lomuntu okhuluma emva kwakhe ethi: “Simoni ongumJuda, ndodana kaJona, ukuphila kwakho kusele dengwane. Uzongilandela yini?” Ngesikhathi uPetru ezwa lokhu washaqeka, futhi wawisa udobo olwalusezandleni zakhe, ngokushesha lwacwila ekujuleni kwamanzi. UPetru waphenduka ngokushesha, futhi wabona indoda imi esikebheni sakhe. Wayibuka phansi naphezulu: Izinwele zayo, zazilenga emahlombe ayo, zazinombala osagolide ngokuphuzi uma zibheke elangeni nezimpahla zayo zimpunga. Yayingeyinde futhi ingemfushane futhi ingubo yayo yayingeyamaJuda ngokugcwele. Ekukhanyeni kokuhwalala, ingubo yayo empunga yayibonakala imnyama kancane, futhi ubuso bayo babubonakala bubushelelezi kancane. UPetru wayefuna ukubona uJesu izikhathi eziningi kodwa ehluleka isikhathi ngasinye. Ngalowo mzuzu wayekholelwa emoyeni wakhe ukuthi nakanjani leyo ndoda yayingoNgcwele enhliziyweni yakhe, ngakho wakhothama esikebheni sakhe: “Kungenzeka yini ukuthi uyiNkosi ezele ukuzoshumayela ivangeli lombuso wezulu? Ngizwile ngemisebenzi yaKho kodwa angikaze ngikubone. Bengifuna ukukulandela kodwa angikaze ngikuthole.” UJesu wayesengene phakathi esikebheni sakhe futhi wahlala phansi ngaphandle kokubanga umsindo. Wathi:[a] “Sukuma uhlale eduze Kwami. Ngizele ukuzofuna labo abangithanda ngempela, nokusakaza ivangeli lombuso wasezulwini. Ngihamba zonke izindawo ukuze ngifune labo abamunye Nami enhliziyweni. Ungathanda yini wena?” UPetru waphendula: “Kumele ngilandele lowo othunywe uBaba. Kumele ngazi lowo okhethwe uMoya Ongcwele. Njengoba ngithanda uBaba osezulwini, kungenzeka kanjani ukuthi ngingazimiseli ukukulandela?” Nakuba imibono yenkolo yayinamandla ngaphakathi kuPetru, uJesu wamomotheka futhi wanqekuzisa ikhanda anelisekile. Ngalowo mzuzu, lwakhula uthando lukababa ngoPetru ngaphakathi Kuye.
UPetru walandela uJesu iminyaka eminingi futhi wabona izinto eziningi kuJesu abantu abangenazo. Ngemva kokumlandela unyaka, uJesu wamkhetha waba inhloko yabaphostoli abayishumi nambili. (Yiqiniso, lena kwakuyindaba yenhliziyo kaJesu, futhi abantu babengakwazi ngokuphelele ukuyibona.) Zonke izenzo zikaJesu zaba yisibonelo ekuphileni kwakhe, futhi izintshumayelo zikaJesu zazikhumbuleka ngokukhethekile enhliziyweni yakhe. Wayemlalelisisa futhi ezinikele kuJesu, futhi akazange alokothe akhononde ngoJesu. Yingakho aba umngani kaJesu othembekile nomaphi lapho ayeya khona. UPetru wayezinaka izimfundiso zikaJesu, amazwi Akhe anomusa, nalokho ayekudla, ekugqoka, ukuphila Kwakhe kwamihla yonke, nezindawo ayezihamba. Walandela isibonelo sikaJesu ngazo zonke izindlela. Wayengazitsheli ukuthi ulungile, kodwa wahlubula zonke izinto zakhe ezindala ezase ziphelelwe isikhathi walandela isibonelo sikaJesu ngezwi nangesenzo. Kulapho lapho aba nomuzwa wokuthi amazulu nomhlaba nazo zonke izinto kwakusezandleni zikaSomandla, futhi ngenxa yalesi sizathu, akazikhethelanga, kodwa wagxila kuyo yonke into eyayenziwa uJesu njengesibonelo sakhe. Wayebona ekuphileni kwakhe ukuthi wayengenabo ubugovu kulokho ayekwenza, futhi wayengaqhoshi, kodwa esikhundleni salokho, wayekhuthaza abantu ngothando. Ezimweni ezihlukahlukene uPetru wayekubona lokhu uJesu ayeyikho. Yingakho yonke into ekuJesu yaphenduka isibonelo uPetru asilandela. Ekuphileni kwakhe, waluzwa kaningi uthando lukaJesu. Washo into efana nalena: “Ngifune uSomandla kuyo yonke indawo, ngabona izimanga zamazulu nomhlaba nazo zonke izinto, kodwa ngiluzwe ngokujulile uthando lukaSomandla. Kodwa angikaze ngibe nothando lwangempela enhliziyweni yami, angikaze ngilubone ngamehlo ami uthando lukaSomandla. Namuhla, emehlweni kaSomandla, Yena ungiqaphe ngomusa futhi ekugcineni sengize ngaluzwa uthando lukaNkulunkulu, futhi ekugcineni ngakuthola lokho ngoNkulunkulu, akukhona nje ukuthi wadala zonke izinto okwenza isintu simthande. Ekuphileni kwami, ngilutholile uthando Lwakhe olungapheli; kungenzeka kanjani ukuthi luphelele kulesi simo sanamuhla kuphela?” Njengoba isikhathi sihamba, izinto eziningi ezithandekayo zaphinde zatholakala kuPetru. Wayemlalela kakhulu uJesu, futhi ngempela wadlula ezinkingeni ezimbalwa. Lapho uJesu emhambisa ezindaweni ezihlukahlukene beyoshumayela, wayehlale ezithoba futhi elalela izintshumayelo zikaJesu. Akazange abe nenkani ngenxa yeminyaka ayesemlandele ngayo. Ngemva kokuba uJesu emtshele ukuthi emhlabeni wayezele ukuzobulawa esiphambanweni ukuze aqede umsebenzi Wakhe, wayehlale eqhath’usizi futhi ekhala yedwa ekusithekeni. Nokho, lwafika lolo suku “olubi.” Ngemva kokuboshwa kukaJesu, uPetru wakhala yedwa esikebheni sakhe sokudoba futhi wathandaza kakhulu ngalokhu, kodwa enhliziyweni yakhe wayazi ukuthi kwakuyintando kaNkulunkulu uBaba futhi akekho owayengashintsha lokho. Wayehlale elusizi futhi elila ngenxa yothando ayenalo—ngempela, lobu ubuthaka bomuntu, ngakho ngesikhathi azi ukuthi uJesu uzolengiswa esiphambanweni, wabuza uJesu: “Uma usuhambile ingabe uzobuya uzoba nathi usiqaphe? Ingabe sisazokwazi ukukubona?” Nakuba la mazwi ayenobuwula, ayephinde agcwale imizwelo yomuntu, uJesu wayazi ukuthi kunjani ukuhlupheka kukaPetru, ngakho ngothando Lwakhe wayebucabangela ubuthakathaka bakhe: “Petru, ngikuthandile. Uyakwazi lokho? Nakuba singekho isizathu kulokho okushoyo, uBaba uthembise ukuthi ngemva kokuvuswa Kwami ngizobonakala esintwini izinsuku ezingu-40. Awukholwa yini ukuthi uMoya Wami uzohlale ubeka umusa phezu kwenu?” Ngemva kwalokho, uPetru wathi ukukhululeka kancane, kodwa wayehlale ecabanga ukuthi kunokusilela kulokhu okwakubuye kuphelele. Ngakho, ngemva kokuvuswa kukaJesu, wavela kuye ngokusobala okokuqala, kodwa ukuze anqande uPetru ekuqhubekeni ebambelele emibonweni yakhe, uJesu wasenqaba isidlo esimnandi uPetru ayemlungiselele sona futhi wanyamalala ngokuphazima kweso. Ngalowo mzuzu ekugcineni uPetru waba nokuqonda okunzulu ng0Jesu, futhi wayithanda nakakhulu iNkosi uJesu. Ngemva kokuvuswa Kwakhe, uJesu wayehlale ebonakala kuPetru. Ngemva kwezinsuku ezingu-40 lapho enyukela ezulwini, wabonakala izikhathi ezintathu kuPetru. Ngaso sonke isikhathi lapho ebonakala, kwakulapho umsebenzi woMoya Ongcwele usuzoqedwa, sekuzoqala umsebenzi omusha.
Kukho konke ukuphila kwakhe, uPetru wayephila ngokudoba, kodwa ngaphezu kwalokho, wayephilela ukushumayela. Eminyakeni yakhe eyalandela, wabhala iNcwadi yokuqala neyesibili kaPetru, futhi ziningi izincwadi azibhalela ibandla laseFiladefiya langaleso sikhathi. Wabakhuthaza kakhulu abantu bangaleso sikhathi. Akazange ashumayeze abantu ngolwazi lwakhe, kodwa wabanika ukuphila okwanelisayo nokondleka. Ekuphileni kwakhe, akazange azikhohlwe izimfundiso zikaJesu phakathi nokuphila Kwakhe—wayehlale ekhuthazekile. Ngesikhathi elandela uJesu wanquma ukubuyisela uthando lukaJesu ngokufa kwakhe futhi wayeyolandela isibonelo sikaJesu kuzo zonke izinto. UJesu wamthembisa lokhu, ngakho ngesikhathi eneminyaka engu-53 ubudala (sekuphele iminyaka engu-20 ehlukene noJesu), uJesu wabonakala kuye ukuze amqaphelise isinqumo sakhe. Eminyakeni eyisikhombisa ngemva kwalokho, uPetru wachitha ukuphila kwakhe ezazi yena. Ngelinye ilanga ngemva kweminyaka eyisikhombisa, wabethelwa ebheke phansi, waqeda ukuphila kwakhe okungajwayelekile.
Imibhalo engezansi:
a. Umbhalo wokuqala awunawo amazwi athi “Wathi.”


text:
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Sinikeza kuwe brand-new and futhi upgraded Ukuvukelwa kombuso CD Key Generator. Senza isinqumo ukuze ukukhiqiza lolu ukuvukelwa kombuso Keygen ukuze asize abadlali esikanye ukuthola iqhinga imvume futhi indima ngomumo yokuthopha. Kukhona lukhulu kwi ezitolo inthanethi okwamanje, futhi ibuye inyanga ngayinye, izitolo brand-new avulekayo.
Njalo esisodwa esitolo kuvula, wena owayazi ezinye izipho free ezivela kubo ukuze sithole amaklayenti nakakhulu kanye nabalandeli. Sibonga website yethu futhi ukuvukelwa kombuso esihlokwaneni sethu kudivayisi code generator ungase uthole kusebenze ebalulekile ngokushesha ngaphandle kokudinga ukucinga-HRS lapho mncintiswano futhi ibuye nje lokho magama.
getproductcode is abambisene ngokudla CD izindleko ukhiye sites Ngokuphambene web ...Funda ngaphezulu


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Umqeqetshi weqembu leHighlanders uMadinda Ndlovu uthi ulethemba lokuba abafana bakhe bazamisana leqembu leNgezi Platinum Stars ngoMgqibelo loba nje kulabadlali abambalwa abalimeleyo.
Iqembu leHighlanders lilabadlali abambalwa abalimeleyo ababalisa uTendai Ndlovu, uNigel Makumbe, uBen Munsaka, uOzias Zibande, kanye loThabo Lunga kodwa uNdlovu uthi ukangabi khona kwalaba badlali kulakho ukupha ithuba abanye abadlali abangavamanga ukudlala.
“Njengoba sabona uMbongeni Ndlovu engena edlala ngendlela adlala ngayo silabo njalo abanye abafana abangangena bedlale kakuhle.”
Kweminye imidlalo yesigaba seCastle Premier Soccer League ekhona ngoMgqibelo, iqembu le Mutare City lizangqikilana lele FC Platinum enkundleni ye Vengere, iqembu le Black Rhinos lizemukela ele Bulawayo Chiefs ngase Rufaro Stadium, iqembu leHerentals lizadlala lele Harare City, abafana beNichrut bazadibana labe CAPS United ngase Ascot, iqembu le Chicken Inn lizemukela ele Yadah ngase Luveve kuthi iqembu le Shabanie Mine lizadlala lele ZPC Kariba ngase Maglas.
NgeSonto iqembu leDynamos lizadibana lele Bulawayo City ngase Rufaro kuthi iqembu le Triangle lizadlala lele Chapungu enkundleni yeGibbo.
NgoMgqibelo, ngosuku lokucina olombukiso weZimbabwe International Trade Fair kuzaqhutshwa umncintiswano wokugijima owe Coca Cola Four Minute Mile wona ozangenwa ngabadlali abangamatshumi amabili.
Lumncintiswano uqhutshwa minyaka yonke njalo abadlali kuyabe kumele bebhode inkundla kane ngaphansi kwemizuzu emine.
Owanqoba nyakenye nguTrust Chidomaya oweqembu leZRP Fairbridge.
Ekupheleni komncintiswano wokugijima kuzaqhutshwa umncintiswano we Ingwebu Zimbabwe National Tug of War Championships lawo ozaqhutshelwa khona emagcekeni eZimbabwe International Trade Fair Arena kusasa ngoMgqibelo emini.


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UKUJAHA kumbe ukuhalela ukwenza izinto zabantu abadala, akubanga yinto embi kuMzokoloko Gumede ongumsakazi weGagasi 99,5 FM njengoba lokho kugcine ngokuphephisa imiphefumulo eminingi eNingizimu Afrika.
Lokhu uGumede ukusho ngenkanti enxusa bonke abantu baKwaZulu-Natali ngokuqhakambisa isipho sikaKhisimusi sokunikela ngegazi njengoba lizodingeka kakhulu kulesi sikhathi sonyaka.
Le nsizwa eyondlekile yaseGingindlovu enyakatho nogu lolwandle ezoba yingxenye yokunikela ngegazi eMega City eMlazi kusasa ngoLwesihlanu, ithi iqale ukuhalela lomkhuba ebiwubona kunina uNatalia Shandu ongasekho, owayeseklonyeliswe ngezindondo ngokunikela ngegazi.
UGumede oqale ukunikela ngegazi ngo-2009, akakaze azithole esesimweni sokudinga ukufakelwa igazi kanti yena unikela ngalo cishe kathathu ngonyaka.
Lo mkhuba uthi uphindaphindeke kaningi emva kokubona abantu asondelene nabo belaliswe esibhedlela bedinga igazi okuyinto engatholakali neze kalula.
“Uhlobo lwegazi enginalo ngu-O kanti yilona elisetshenziswa cishe yibo abantu abalidingayo. Ngiba nenselelo yokunganikeli ngalo kuphela uma ngiphethwe wumkhuhlane.”
“Kuyasiza ukunikela ngegazi ebuncaneni bakho ukuze uhlale uzazi ukuthi uphile kangakanani futhi ukwazi ukugwema ukungenwa yizifo ezizokuvimba ukunikela ngalo,”kusho uGumede.
USifiso Khoza oyiRegional Marketing Manager yakwaSANBS uthi abantu bayakhuthazwa ukuqala ukunikela ngegazi kusukela eminyakeni eyi-16 kuya phezulu okungenani kanye ngonyaka.
Uthi uma sebefinyelele kwengama-25 banganikela noma amahlandla angama-40 kanti lowo mthamo ungasiuza abantu abayi-10.


text:
ZICISHE ZAMNETHA UMLINGISI WOZALO
KUSUKE esinamathambo abantu bethelekela usaziwayo ongumlingisi wozalo, odlala indawo yokuba ngumbulali wabanebala elimhlophe kulo mdlalo.
Umlekeleli Shozi ( osesithombeni) , othengisa izicubu zabanebala elimhlophe ngokomdlalo, uthi ukuba abakhuzanga abanye abantu akade beseduze ngabe ushayiwe.
Lo mlingisi ube sengozini yemoto ngesonto echatsworth, kwashayiseka umuzi womuntu, yilapho-ke umsindo usuke khona.
Uthi abanye bebengaboni ukuthi nguyena kwaze kwaba khona abathile abambonayo ukuthi nguye lo olingisa kuzalo kwabe sekusuka isidumo.
“Bekukhona abathi kangishaywe kodwa abaye bebechaza ukuthi ngisuke ngilingisa, kakusiyo into yangempela. Kwamina ngike ngathi ukuziphika ngoba ngizwa abakushoyo,” kuchaza lo mlingisi othi ubesedliwa yingebhe.
Uthi nasendaweni yangakubo usezidalele amazinyo abushelelezi ngenxa yendawo ayilingisayo.
“Yonke indawo lapho ngiya khona bakhuluma ngale ndaba, abantu bakholwa ukuthi ngiwumbulali ngempela. Empeleni ngiwumuntu onomoya omuhle, ongeke wabulala ngisho impukane le,” echaza.
Uthi abantu mabaqhubeke nokubuka uzalo ukuze baqonde kangcono ngalesi sigaba salo mdlalo esithinta abaphila nebala elimhlophe.
“Kimina ukulingisa kuyisinkwa sabantwana bami. Uzalo uma ludlala iziqephu ezinjengalezi lusuke lufundisa hhayi ngoba kwenzeka ngempela.
“Bazobona futhi ukuthi kuzogcina kwenzekeni ngami nomsizi wami, konke kuzoba yisifundo,” kuphetha yena.
Ngesonto eledlule ILANGA Langesonto lishicilele udaba olumayelana nezikhalo zabantu abaphila nebala elimhlophe abangeneme ngesiqephu sozalo sokubulawa komunye umlingisi kulo mdlalo onebala elimhlophe.
tzondi@ilanganews.co.za


text:
Ingabe uqondisa izindawo ezithile?
Maka: z výšky
Spring ngo NOGOLIYATHI Izintaba, Rokytnice nad Jizerou, Burano, Františkov
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I-Rokytnice nad Jizerou, i-Lysá hora, i-Skiareál Horní i-Domky, i-Strážník
Ukubuka kwe-Spring kaRokytnice nad Jizerou nokuzungezile okuvela phezulu. Rokytnice (IJalimane Rochlitz) iyindawo yokuhlala edolobheni nasezintabeni entshonalanga zintaba. Kutholakala esifundeni saseLiberec, esifundeni
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I-Rokytnice nad Jizerou kusukela ekuphakameni kwesithombe
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Ukubukeka kwebusika kwe-Bystro, Rybnice noLoukov 26.01.2018 ntambama. Idolobhana elithi Háje nad Jizerou litholakala esifundeni sase-Semily, esifundeni saseLiberec, phakathi kokuxhumana phakathi kwamadolobha akwaSemily noJilemnice,
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text:
Sicela uvakashele leli khasi ukwenza isicelo inthanethi.
Ngicela uqaphele: Ulimi lokuqala "Ukrainian Ukwamukelwa Center" okuqukethwe English. Zonke ezinye izilimi enzelwa akududuze, kodwa inguqulo yabo kungenzeka ukuthi ayilungileUkuhumushaamabhonasi khulula
izinsuku
amahora
amaminithi
imizuzwana
Sacela abafundi abathile angaphandle mayelana abahlala e-Ukraine. Ngamunye wabo obiziweyo iqiniso ngokuphila kwakhe kuleli zwe.
Nansi le amaqiniso:
1. Kuyinto ngempela omunye izwe eshibhe Europe. Isibonelo: mina futhi udadewethu bukhoma ezinhle (ngoba Ukraine) e 2 endlini enamakamelo futhi ukhokha kuphela $100 ngenyanga hati. Nasi eziningi services internet ewusizo ezingasiza ukuthola indawo yokuhlala emzini Ukraine. Kodwa makabongwe Ukrainian Ukwamukelwa Center, ukuthi asisize ukuba uthole kule indawo yokuhlala, ngoba asifuni ukuba siphile ehostela. Ngisho utilites zishibhile kakhulu. We yokukhokhela: omuhle cabel internet, gas, amanzi, ugesi kanye zocingo. Futhi thina ukukhokhela kuphela $30 – $40 ngenyanga.
2. Ngichitha kuphela $400 ngenyanga. But I rent excellent flat in the center of the Kharkiv and always going to parties at weekends. I’m not spare the money, have constantly fun, kodwa namanje ezishibhile. Ngangize ngihlukanise ngisho ukubeka ezinye imali yediphozithi, ngoba mina abamdingi imali engaka lapha sengithi ngikhumula nami. Ngiyayithanda ngempela kuleli zwe.
3. I Yini uthando Ukraine? I love it excellent plentiful food which is very cheap by the way. Examples: Inkukhu, udayiswa ngumnikezeli noma piece noma lonke. It generally runs between 35 ukuze 55 Grivnahs per Kilogram. [Ngesikhathi usuku kubhalwa lesi sihloko, the US Dollar is worth 25 Grivnahs] Lokhu kulingana kancane ke $2 kilogram per.] Fruit and vegetables are even better buys, ikakhulukazi uma isizini. Izaqathi ugijime 4.50 ukuze 6.50 Grivnahs for Kilo. That equates to 25 cents per kilogram! Imifino kukhona uhlabene lapha futhi ngokuvamile high. Abaxhunyiwe ngokuvamile utshalwa onothile kakhulu eziphilayo.
4. Transportation. Kwakungenzeka kanjani ezishibhile kangaka? I ubhadala $0.25 ngamunye eya kwelinye ynd of the city. Mina ngihlala Kharkiv. Ngaya Kiev ngenyanga edlule abangane bami. Engiwanike kuphela $15 USD uhambo olulodwa. Ngezinye izikhathi ezokuthutha usumdala, kodwa kuba NGEMPELA ezishibhile. ngiyayithanda.
5. Ground, Ingabe ubona abesifazane Ukrainian? (Siye wayelokhu ethule inkulumo yombhali). They are the most beautiful in the world. If youre lucky enough to marry one with a heart of gold and not a gold-digger, kuyoba baziphilisa wenu e-Ukraine kakhulu lula, kodwa yayo hhayi ngokuphelele kunesidingo. Futhi ngisho akudingeki ukuba ashade ukuze baphile ndawonye. izwe Excellent!
6. The local people look favorably (ngokuvamile) phezu izivakashi noma abahlali kusuka kwenye emazweni. Lokhu akulona kuvamisile emazweni amaningi emhlabeni wonke kakade njengoba ungase uqaphele! Lena inzuzo enkulu!
7. It is very easy to find places where one can change most currencies including: U.S. Dollars, Upondo, Ruble Russian futhi, kunjalo, Euros. Ezinye izinhlobo zezimali ambalwa kungenzeka sike sibenane yini lapha kodwa exchange amaphuzu ngabo akuzona kalula. Lezi zihlanganisa: Idola lase-Australia futhi Swiss franc angu.
8. Bank savings interest is considerably higher here! Kulula kakhulu ukuthola umsindo namabhange bezimi ziqinile, okuyinto ukhokhe 20.5% Inzalo imali yezwe ekulo. Kokubili Raiffeisen (An Austrian Bank okwenza ukuthi ibhizinisi lapha) futhi OTP (Ibhange Hungarian) zinokwethenjelwa ngempela kalula in Ukraine. Abazali bami Umcimbi wangithumela imali yabo ukuvula idiphozi ngabo. Fantastic. ATMs are available in many locations all over the cities. (Kodwa ungase angilitholanga ukuthi likwazi ukukhetha ngolimi lwesiNgisi).
9. There are several Super Markets scattered all over the cities as well as innumerable smaller open type markets and kiosks near every neighborhood. Nakuba ezihlukahlukene zingavinjelwa, the nezitolo ezinkulu ngokuvamile izindawo ezingcono ukuthenga imikhiqizo ngokungaguquki emihle.
10. I feel safer and more secure here than in any large city in America even at night!
11. ukwelashwa Ukraine (ezakhamuzini) imahhala! Umuntu udinga nje ukukhokhela imithi nezinto zokwakha ezihambisanayo ezidingekayo ukuba libhekele kubo. Ngiyazi ukuthi lokhu kuyiqiniso ngoba ngangingenazo isenzakalo ukuyisebenzisa muva for headackes! The care was professional and competent even if not employing the latest technology available elsewhere!
12. Real Estate can be purchased here (Dachias) ngoba njengoba kancane njengoba $4000 ukuze $5000! A Dachia ngokuvamile indawo out kancane kusukela emzini ezweni ebeka lokho akukhona ngokuvamile senzelwe nsuku zonke abaphilayo. A Dachia amanzi ngokuvamile uye egijima (ngokuvamile owawuba ngaphandle kwesakhiwo) kanye nogesi. Ngokuvamile, kunesikebhe out-indlu izindlu zangasese. Kodwa bona kungenziwa ngcono kwetfulwe ephansi. Iningi kukhona sasivumela edude ibhasi-izitobhi. Real Estate in Ukraine has experienced an unrealistic increase in perceived value within the past 5 iminyaka. an efulethini, elisedolobheni lapho ngihlala khona, bathengisa for $5,000.00 5 Eminyakeni eminingi edlule, manje uthengisa kuze kube kanti kwezinye izimo ngenhla $40,000. A ngesizotha ezimisiwe kancane eyamukelekayo ngokuzithandela iningi Western nokho namanje ehloniphekile, ongaphakeme-range efulethini izobiza ukuthi okuningi noma ngaphezulu.
13. It is usually easy to find locals whod like to improve their English language abilities. Ngakho, yayo akunzima ukuthola okhokhela abafundi izifundo English. The going rate is 100 Grivnahs per hour! Noma mayelana $ 4.00 / ihora. Lokhu umsindo doesnt like okuningi, kodwa khumbula ukuthi $4.00 iya okuningi phambidlana lapha njengakwezinye eziningi kwamanye amazwe! Ngokwesibonelo, me uthole phakathi nonyaka ekhokhela ukufundisa Imali e university yami.
14. Fluency in either Russian or Ukrainian is not necessary in order to manage everyday things like shopping and inter or intra city travel. I phatha kahle ngokwanele ngedwa nge nesilulumagama Russian of kuphela 300 amazwi.


text:
Kuningi asedlule kukho empi- lweni, yize kunjalo uDumi Masilela ubukeka enekusasa eliqhakazile.
Njengomlingisi osemusha kulo mkhakha ubonakala enza umsebenzi oncomekayo.
“Angikaze ngicabange ukuthi ngiyoke ngibe umlingisi, bengigcina ngokuzibukelela imidlalo kumabonakude” ehleka.
UDumi (25) olingisa emdlalweni owaziwa ngeRhythm City uthi ubonga indlela ababukeli abamamukele ngayo nokwesekwa abalingani bakhe bakwenze kwaba lula ukuthi asheshe ajwayele, usezizwa esekhaya.
“Kuyajabulisa ukubona abantu bewujabulela umsebenzi wami kanye nempumelelo yami,” esho.
Impilo yakhe ayehlukile kakhulu nendawo ayilingisayo kulo mdlalo, ulingisa umfana ongundingasithebeni kodwa osezakhele impilo engcono.


text:
UKUQALA ikilabhu efundisa intsha ibhola lezandla (netball) ngenye yezindlela uMnuz Thobani Ndlovu acabanga ukuthi izogcina intsha imatasatasa ingagcini seyenza izinto ezingalungile.
UMnuz Ndlovu uthe uqale lekilabhu ebizwa ngokuthi yi-Oteniqua ngonyaka ka-2016 ngenhloso yokuvuselela uthando lomdlalo webhola lezandla endaweni yaseMbali.
Selokhu eyivulile lekilabhu uMnuz Ndlovu usenezigaba ezintathu nokungu U-17, U-19 kanye nesigaba sabantu abadala.
Wonke lamantombazane angaphansi kwalekilabhu azilolonga esikoleni samabanga aphakeme iZamaZulu zonke izinsuku ntambama.
“Into eyangigqugquzela kakhulu ukuthi ngifuna ukuqala lento engiyenzayo kungemuva kokuba khona intombazane yaseMbali Unit 2 eyazibulala ngoba inezinkinga.
“Ngabe sengiya esontweni nalapho umfundisi afike wakhuluma ngalolu daba wabe esebuza ukuthi njengoba sihleli sikhuluma ngokuthi intsha ibhekene nezinkinga yini thina esiyenzayo njengomphakathi ukulekelela nokwenza isiqiniseko sokuthi intsha ihleli imatasatasa ukuze bangacabangi izinto ezingalungile. Ahlala kumina ngaphakathi lamazwi amfundisi.
“Ngesikhathi ngiqala ngiqoqa amantombazane kuzona zonke izindawo ezakhelene neMbali Unit 2.
“Ngaqala nginabantu abayi-12 kuphela nabo bancipha babayi-10 kodwa lokho akuzange kungithene amandla okuthi ngiqhubeke. Ngaqhubeka ngabekezela yize kunzima njengoba ngiwumuntu ongasebenzi.
“Ngabanikeza izinto zami zokudlala ibhola bazishintsha bazenza umfaniswano wabo kwazise ngangiwumuntu owayedlala ibhola,” kubeka yena.
Uqhube wathi ufuna ukuqhubeka ashumayele iVangeli lokuthi abantu abeze bazojoyina ukuze bezodlala nabo.
Uthe : “Ngiyagqugquzela nasezikoleni ukuthi bangalulaxazi lolu hlobo lo mdlalo ngoba zikhona izingane ezinethalente lawo futhi ezinekusasa kuwona. Akungabhekwa ukuthi zihlalaphi noma zifundaphi kodwa okubalulekile ithalente lazo.
“Nginezingane engaqala nazo lekilabhu esezidlala ezingeni lezwe, elesifundazwe kanti abanye badlalela isiFunda saseMgungundlovu. Lokhu kuyakhombisa ukuthi likhona ithalente nokuthi kukhulu esingakwenza uma nje singabambisana sonke singumphakathi silekelele intsha yakithi,” kubeka yena.
UMnuz Ndlovu uphinde wagqugquzela abazali ukuba beseke izingane zabo uma zizinikela kwezemidlalo ngoba ngenye yezindlela izingane ezizogqugquzeleka ngayo.


text:
Umuntu othanda utshwala enodlame, uDuncan Oundo wayecabanga ukuthi ufanelwe yisihogo
Utshwala kwakuyinto ebalulekile empilweni ka Duncan Oundo futhi ukuzinikela kwakhe etshwaleni kwazwisa abaningi ubublungu kwaze kwafika lapho ethatha ithuba lesibili anikwezwa lona.
''Ngesikhathi ngishada, ngineminyaka engu 24, ngase ngizinikele etshwaleni,'' uDuncan uyavuma.
''Unkosikazi wami wayenomzwangedwa ezizwa ehlala ekhathele ngoba ngangi ngekho ekhaya ngangihlala ngingaphandle ngiphuza ngimshiya nomsebenzi nezidingo zasekhaya.''
Wonke umndeni ka Dunca wawucabanga ukuthi ulandela ezinyathelweni zikababa wakhe futhi babemshayela izandla ngokuthi aphuze utshwala ngokweqile.
''Ubaba wami wayenginika imali yokuthenga utshwala kepha wayenga mniki unkosikazi wami imali yokuthenga ukudla noma amsize ngandlela thile,'' uyakhumbula.
Ngokuhamba kwesikhathi inkinga kaDuncan yotshwala yakhula kanti futhi nendlela yakhe yokuziphatha enodlame kwaku kubi kakhulu ngoba abantu babe ngasamhloniphi.
''Ngamkhulela emndenini okholwayo,'' usho kanjalo, ngazi kahle ukuthi uNkulunkulu ufunani kimi. Ngesikhathi impilo yami ngiyinikela etshwaleni sengingu muntu onodlame, ngalahlekelwa ithemba ngoba bengibona ukuthi ngiyisoni esibi kakhulu.
''Ngangicabanga ukuthi engikwenzayo ngeke ngize ngithethelelwe. Ngangilindele ukufa ngithole isigwebo sami esihogweni.''
Ngolunye usuku uDuncan esendaweni yokuqeda ukoma wezwa omunye umuntu efunda iBhayibheli.
''Kwaku ngenye indoda eyayishumayela ngaphandle wayeshumayela ngencwadi ka Isaya 1, kusuka kuvesi 18-20,'' uDuncan uyakhumbula.
''Lamavesi akhuluma ngoNkulunkulu owenza izono zethu zibe mhlophe njengeqhwa '-kungabukeki sengathi ngike ngazenza izono-uma siza kuye sifulathele izindlela zethu ezimbi.''
Lamazwi amthinta uDuncan kanga ngokuthi akazange ayeke ukucabanga ngawo.
''Ngobunye ubusuku ngazithola ngise simweni esibi ngashaya unkosikazi wami ngacishe ngambulala,'' uyavuma ngokukhulu ukuzisola.
''Iphutha lakhe wephuza ukungivulela umnyango. Uma umphakathi walapho ngihlala khona uzwa ukuthi ngenzeni, amadoda akhona angesabisa ngokuthi uma unkosikazi wami engafa nami bazongibulala.''
Ethukile ngenxa yesimo senkosikazi yakhe nangempilo yakhe esengozini, uDuncan wakhumbula amavesi awezwa eBhayibhelini waphendukela kuNkulunkulu ngomkhuleko.
''Ngakhuleka, 'Nkosi, uma ungasindisa unkosikazi wami ngizonikela ngempilo yami yonke kuwe ngiku khonze zonke izinsuku zokuphila kwami'.
UNkulunkulu wawuphendula umkhuleko wami unkosikazi wami waphaphama, wangisindisa olakeni labantu ababefuna ukungi bulala. Kungaso sona lesosikhathi lapho ngabona khona ukuthi uNkulunkulu ungumngani wami noma mina ngiyisoni.''
Ngabo lobobusuku uDuncan waya emzini kamfundisi wangqongqotha emnyango.
''Ngamtshela ukuthi sengikhathele yizinto zomhlaba ngasho ukuthi ngidinga uJesu Kristu,'' uyakhumbula.
''Umfundisi wayecabanga ukuthi ngidakiwe wangitshela ukuthi ngibuye ekuseni. Ngala wagcina engihola 'ngomkhuleko wezoni' emva kwalokho ngezwa kusuka umthwala osindayo enhliziyweni yami, ukuthula kukaNkulunkulu kwathatha indawo.''
UDuncan nsuku uphila njengomlandeli kaJesu Kristu futhi ungumfundisi webandla elisakhula.
Ngesikhathi eyeka utshwala nokulwa unkosikazi wakhe wamangazwa ushintsho alibona empilweni yakhe okwamholela ukuthi naye agcine engumKrestu.
''Abafowethu kabazange basithokozele isinqumo sami,'' usho kanjalo, ''noma bangixosha endlini yami ngenxa yokufulathela 'izinkolelo' zabo basishiye singenalutho, ngiyazi ukuthi uNkulunkulu uzohlangabezana nezidingo zethu.''•


text:
Abantu bakwaNtuli baziwa njengaMabhele. Batholakala endaweni engaphansi kwentaba iLenge ngaseMhlumayo, eMnambithi. Baziwa kakhulu ngokuthi uma befunga bathi, “Ngiwafunge aMabhele eseLenge!” Amanye aMabhele atholakala ngaseNtabeni yaseNkuzi ngenhla nomfula iNdaka ngaseWashibhange.
Kuthiwa langa limbe iNkosi uShaka izipholele ngaphansi komthunzi nenduna yayo kwabonakala ngefu lothuli liza ngakubona. Kuthiwa kwakukhona amadoda, abantu besifazane nezingane. Kuthiwa bathi uma befika ngasemfuleni uThukela iNkosi uShaka yababuza ukuthi babalekani bathi babaleka amazimuzimu. Kuthiwa iNkosi yayalela induna yayo eyayihleli nayo uMaphitha kaSithole ukuthi akahambe ayohlala nalabobantu ngaphansi kwentaba iLenge abagade bangadliwa amazimuzimu.
Kuthiwa iNkosi uShaka yabahlalisa ngaphansi kukaZihlandlo kaGcwabe Mkhize, endaweni yaseNkandla. Bafika eNkandla babizwa ngokuthi ngabakwaNtuli ngoba kwabonakala izintuli zishunqa bebalekela amazimuzimu. Bahlalisana kahle nabantu baseMbo kwaze kwavela uNdlela indodana kaSompisi Ntuli.
UNdlela wayehlakaniphe kakhulu waze wenziwa uNdunankulu kaZulu ngesikhathi kubusa uDingane kaSenzangakhona. UNdlela kaSompisi wasindisa uMpande ngesikhathi uDingane efuna ukumbulala ukuze athathe ubukhosi, kuthiwa uDingane wapha uMpande izinkomo eziyi 100 ngoba wayazi ukuthi uzohamba ayombonga. USompisi waxwayisa uMpande ukuthi angayi kuDingane ngoba uzombulala. UNdlela wagcina ebulewe uDingane ngoba eseka uMpande. Ngemuva kokubulawa kukaNdlela aMabhele eNkandla abuswa uGodide inkosana yakhe. UGodide wazala uMangati kwathi enye indodana kaNdlela uMavumengwana yena wazakhela ugazi ezikhulwini zezwe ngoba wayekhuthele kakhulu.
UMavumengwana wayeyibutho futhi engumngani omkhulu weSilo uCetshwayo. Ngenxa yobuqotho bakhe izikhulu zamsikele izwe ukusuka eNtumeni, eShowe kwaze kwagcina oThukela. Ufike khona wakha umuzi wawubiza ngokuthi kukwaNhliziyonde. UGodide, uMavumengwana kanye noZinti bakaNdlela Ntuli balwe izimpi zikaCetshwayo. UMavumengwana uzale uMfungelwa ozale uGqokinsimbi ozale uMzungezi ozale uS’thembiso obusayo njengamanje oYaya naseMbongolwane, eShowe. Obunye ubukhosi bakwaNtuli bukwaMkhonto, KwaNgoni endaweni yaKwaMaphumulo.
Amanye aMabhele atholakala ogwini oluseNingizimu neKwaZulu Natal. Abantu bakwaKhuboni bayingxenye yaMabhele. Bakhona nabanye abasesifundazweni saseMpumalanga KwaGuqa eWitbank ngoba uGuqa kwakungesinye sezibonda zakwaNtuli. Abantu bawela umfula uMzimvubu bakhelene nezizwe zamaXesibe eMpumalanga Kapa.
Izithakazelo zakwaNtuli
Mphemba!
Nin’ eniphemba ngamabele
Abafokazana bephemba ngezibi!
Sompisi!
Bhel’ elikhulu!
Khuboni!
Godide!
English Summary: History of Ntuli Surname
Ntuli people are also known as aMabhele hence the Mbhele surname. Ntuli means ‘dust’. It is said that one day King Shaka was chatting with one of his izinduna near uThukela when they saw a cloud of dust coming towards them. They were surprised to see men, women and children running for their lives and when they asked them what was happening they said they were running away from the cannibals. Then King Shaka told his induna Maphitha Sithole to move to a place under the Lenge Mountain to look after these people. They were under Chief Zihlandlo kaGcwabe Mkhize leadership in Nkandla. They were called Ntuli because of the dust they made when they were running for their lives. They lived in peace with Mkhize people until the birth of Ndlela, son of Sompisi Ntuli. Ndlela was a very clever man and was one of prominent leaders during the regime of Dingane of Senzangakhona. Ndlela helped Mpande from a plot of killing him and he was killed because of his support for Mpande. After Ndlela’s death the Bhele clan of Nkandla were led by Godide, Ndlela’s son. Godide’s son was Mangati and another son of Ndlela Mavumengwana was also popular because of his being a hard worker. They also gave him land at Ntumeni in Eshowe to the Thukela river. Mavumengwana’s son was Mfungelwa whose son was Gqokinsimbi whose son was Mzungezi whose sone is the current chief S’thembiso in Oyaya and Mbongolwane in Eshowe. Another Ntuli chieftancy is at Mkhonto in KwaNgoni, KwaMaphumulo. Others are found in the Lower South Coast of KwaZulu Natal. The Khuboni people are part of the Mbhele clan. Others are found in the Eastern Cape and Mpumalanga provinces.
Mabusi Kgwete
Reference: Ilanga Newspaper. 6-8 February 2012. Page 8


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Zonke Izinhlobo Zokudla Okuyimifino UNkulunkulu Akulungisela Isintu
Sikhulume ngengxenye yemvelo yonke, izimo ezidingekayo ukuze umuntu aphile uNkulunkulu azilungiselele isintu njengoba edale umhlaba. Sikhulume ngezinto ezinhlanu, kanti lezi zinto ezinhlanu ziyimvelo yonke. Okulandelayo esizokhuluma ngakho kuhlobene kakhulu nempilo yomuntu ngamunye engokwenyama. Kuyisimo esiyisidingo esiqondene nesihambisana kakhulu nempilo yomuntu enyameni. Le nto ukudla. UNkulunkulu wadala umuntu wambeka endaweni efanele ukuphila. Ngemva kwalokho, umuntu wadinga ukudla namanzi. Umuntu waba nesidingo esikhulu, ngakho-ke uNkulunkulu wenzela umuntu lawa malungiselelo. Ngakho-ke, ungabona ukuthi isinyathelo ngasinye somsebenzi kaNkulunkulu nento ngayinye ayenzayo ayiwona nje amazwi angasho lutho, kodwa kuyenzeka. Ingabe ukudla yinto abantu abangeke bakwazi ukuhlala ngaphandle kwayo ezimpilweni zabo zansuku zonke? (Yebo.) Ingabe ukudla kubaluleke kakhulu kunomoya? (Kubaluleke ngokulinganayo.) Kubaluleke ngokulinganayo. Kokubili kuyizimo nezinto ezidingwa isintu ukuze siphile futhi zigcina ukuqhubeka kwempilo yomuntu. Ingabe umoya ubaluleke kakhulu noma amanzi abaluleke kakhulu? Ingabe izinga lokushisa nokubanda libaluleke kakhulu noma ukudla okubaluleke kakhulu? Konke kubalulekile. Abantu abakwazi ukukhetha ngoba ngeke bakwazi ukuphila ngaphandle kwakho konke. Lena inkinga ngempela, akusiyo into ongayikhetha. Awazi, kodwa uNkulunkulu uyazi. Uma ubona lezi zinto, uzoba nomuzwa wokuthi, “angeke ngikwazi ukuphila ngaphandle kokudla!” Kodwa uma ngabe wawubekwe lapho ngemva kokuba udaliwe, ingabe wawuyokwazi ukuthi udinga ukudla? Ubungeke wazi, kodwa uNkulunkulu uyazi. Kulapho ulamba khona bese ubona ukuthi kukhona izithelo ezihlahleni nokusanhlamvu okusenhlabathini ongakudla okwenza ukuthi ubone ukuthi “Hhayi bo, ngidinga ukudla.” Kulapho uma womile bese ufuna ukuphuza amanzi lapho ubona khona ukuthi, “Ngidinga amanzi. Ngingawathola kuphi amanzi?” Ubona isiphethu samanzi phambi kwakho, bese uyaphuza kuso. Uthi, “lesi siphuzo sinambitheka kahle kakhulu. Siyini?” Amanzi, futhi uNkulunkulu wayewalungiselele umuntu. Uma sikhuluma ngokudla, akunandaba noma udla izidlo ezintathu ngosuku, izidlo ezimbili ngosuku, noma ngisho nangaphezulu kwalokho; kafushane nje, ukudla yinto abantu abangeke bakwazi ukuphila ngaphandle kwayo ekuphileni kwabo kwansuku zonke. Kungenye yezinto ezidingekayo ukugcina isimo somzimba womuntu esivamile. Ngakho-ke, ngokuyinhloko kuvela kuphi ukudla? Okokuqala, kuvela enhlabathini. UNkulunkulu walungisa inhlabathi kuqala eyilungisela isintu. Inhlabathi ilungele ukuphila kwezitshalo eziningi ezahlukene, hhayi izihlahla noma utshani kuphela. UNkulunkulu walungisa izimbewu zakho konke okusanhlamvu nokudla okuningi okwehlukene ezilungiselela isintu, kanjalo nenhlabathi efanele nomhlaba ukuze abantu batshale, lokho okuzobanika ukudla. Yiziphi izinhlobo zokudla ezikhona? Kumele kunicacele lokhu. Okokuqala, kunezinhlobo eziningi ezahlukene zokusanhlamvu. Kuhlanganisani okusanhlamvu? Ukolweni, unyaluthi, imbewu yezinyoni, ilayisi…, lezi eziphuma nezimpepha. Izilimo ezisanhlamvu ezidliwayo zanoma yiluphi uhlobo nazo zihlukaniswa ngezinhlobo eziningi ezahlukene. Ziningi izinhlobo zezilimo ezisanhlamvu ezidliwayo zanoma yiluphi uhlobo kusukela eningizimu kuye enyakatho, ezifana nebhali, ukolweni, i-oats, kanye nokolo wemfuyo. Izinhlobo ezahlukene zilungele ukutshalwa ezindaweni ezehlukene. Kukhona nezinhlobo ezehlukene zamalayisi. Iningizimu inezinhlobo zayo zelayisi, ezinde nezilungele abantu baseningizimu ngoba alinamatheli kakhulu. Njengoba isimo sezulu sishisa kakhudlwana eningizimu kumele badle izinhlobo ezifana nelayisi elaziwa nge-indica. Akumele linamathele kakhulu ngale kwalokho ngeke bakwazi ukulidla bese bephelelwa uthando lalo. Ilayisi elidliwa abantu abasenyakatho lona liyanamathela. Njengoba inyakatho ihlala ibanda kakhulu, kumele badle ilayisi elinamathelayo. Ngaphezu kwalokho, kunezinhlobo ezahlukene zobhontshisi. Lokhu kona kutshalwa ngaphezulu kwenhlabathi. Kukhona nalokho okutshalwa ngaphansi kwenhlabathi, okufana namazambane, ubhatata, i-taro, kanye nokunye okuningi. Lokhu okusanhlamvu okuningi okwahlukene, kuyisidingo sokudla nokuphuzwa abantu kwansuku zonke. Abantu basebenzisa okusanhlamvu okuningi okwahlukene ukwenza ama-noodle, amabhanisi aphekwe ngesitimu, ilayisi, kanye nama-noodle elayisi. Abantu baphinde badle amazambane basebenzise amazambane kanye nobhatata ukwenza ukudla okuyinhloko. I-taro, evame ukudliwa abantu abaseningizimu, ingaba nayo ukudla okuyinhloko. UNkulunkulu ubeke lezi zinhlobo eziningi ezahlukene zokusanhlamvu esintwini ngobuningi. Kungani kunezinhlobo eziningi kangaka? Izinhloso zikaNkulunkulu zingatholakala kulokhu: Kolunye uhlangothi, ukuhambisana nezinhlabathi ezingafani kanye nezimo zezulu enyakatho, eningizimu, empumalanga nasentshonalanga; kolunye uhlangothi, izingxenye eziningi ezehlukene kanye nalokhu okusanhlamvu kuhambisana nezingxenye eziningi ezahlukene kanye nomzimba womuntu. Abantu bangakwazi ukugcina izakhamzimba eziningi ezahlukene kanye nezingxenye ezidingekayo emizimbeni yabo ngokuthi badle lokhu okusanhlamvu. Yize noma ukudla kwasenyakatho nokudla kwaseningizimu kwehlukene, kunokuningi okufanayo kunokwehlukene. Lokhu kudla konke kunganelisa izidingo ezivamile zomzimba womuntu kanti futhi kungagcina ukuphila okuvamile komzimba womuntu. Ngakho-ke, isizathu esenza ukuthi izinhlobo ezikhiqizwa ezindaweni eziningi ezahlukene zibe yinala ukuthi umzimba womuntu uyakudinga lokho okutholakala kulokho kudla. Idinga lokhu okutholakala ekudleni okuningi okwehlukene okutshalwa enhlabathini ukugcina ukuphila okuvamile komzimba womuntu nokuzuza impilo yomuntu evamile. Niyaqonda? (Yebo.) Amazambane atshalwa enyakatho. Izinga lamazambane asenyakatho lihle kakhulu. Uma abantu bengenakho okusanhlamvu abazokudla, amazambane yiwona azoba ukudla okunhloko ekudleni kwabo ukuze bezogcina izidlo ezintathu ngosuku. Amazambane angaba ukudla. Izinga likabhatata alilihle njengelamazambane, kodwa ungasetshenziswa abantu njengokudla ukuze bagcine izidlo ezintathu zosuku. Uma okusanhlamvu kungekho, abantu bangasebenzisa ubhatata ukugcwalisa izisu zabo. I-taro nayo ingasetshenziswa ngendlela efanayo. Kafushane, uNkulunkulu wayesicabangela isintu. Ukudla okuningi okwehlukene uNkulunkulu akubekele abantu akukubi—kuphelele. Uma abantu befuna ukudla okusanhlamvu bangadla okusanhlamvu. Abanye bangathi, “Angithandi ukudla ama-noodle, ngifuna ukudla ilayisi,” bangadla ilayisi. Kukhona zonke izinhlobo zelayisi—ilayisi elide, ilayisi elifushane, kanti angenelisa ukunambitha kwabantu, angithi? Ngakho-ke, uma abantu bedla lokhu okusanhlamvu—inqobo nje uma bengakhethi ukudla kwabo—angeke baswele izakhamzimba kanti futhi kunesiqiniseko sokuthi bazohlala benempilo baze babe badala. Lokho kwakuwumqondo uNkulunkulu ayenawo ekuqaleni ngenkathi enika isintu ukudla. Umzimba womuntu awukwazi ukuhlala ngaphandle kwalezi zinto—ingabe akulona iqiniso lelo? (Yebo.) Isintu asikwazi ukuxazulula lezi zinkinga zangempela, kodwa uNkulunkulu sekulungiselele futhi wakucabangela kahle. UNkulunkulu walungiselela isintu izinto kudala, wazilungisa zaba ningi. Lelo iqiniso.
UNkulunkulu unike isintu okungaphezulu kwalokhu—kukhona nemifino. Uma udla ilayisi, uma ilayisi kuyikhona kudla okudlayo kuphela, ungase uswele izakhamzimba. Uma uhlanganisa bese uthosa izidlo ezimbalwa ezincane noma uhlanganise isaladi elizohamba nesidlo, ngalokho amavithamini asemifinweni kanye nezinye izinhlobo eziningi ezahlukene ezitholakayo noma ezinye izakhamzimba zizokwazi ukukunika okudingwa umzimba womuntu ngendlela ejwayelekile. Uma abantu bengadli ukudla okukhulu bangadla izithelo, akunjalo? Kwesinye isikhathi, uma abantu befuna okungamanzi okuningana noma ezinye izakhamzimba noma ubumnandi obehlukile, kukhona imifino nezithelo ezizobanika lokho. Njengoba inhlabathi nezimo zezulu enyakatho, eningizimu, empumalanga nasentshonalanga kungafani, kunezinhlobo eziningi ezahlukene zemifino nezithelo. Njengoba isimo sezulu eningizimu sishisa kakhulu, izithelo eziningi nemifino yakhona yizinhlobo ezipholile ezikwaziyo ukumelana nokubanda nokushisa emizimbeni yabantu uma bekudla. Kolunye uhlangothi, zimbalwa izinhlobo ezahlukene zemifino nezithelo enyakatho, kodwa kwanele ukuthi abantu basenyakatho bakuthokozele. Akunjalo? (Yebo.) Kodwa-ke, ngenxa yentuthuko emphakathini kule minyaka yamanje, ngenxa yalokhu okubizwa ngokuthuthukiswa komphakathi, kanye nokuthuthukiswa kwezokuthutha kanye nokuxhumana okuxhumanisa inyakatho neningizimu nempumalanga nentshonalanga, abantu basenyakatho sebeyakwazi ukudla ezinye izithelo, ezikhethekile zasendaweni noma imifino yaseningizimu, sonke isikhathi sonyaka. Ngaleyo ndlela, yize abantu bekwazi ukwanelisa izinkanuko zabo nokufisa kwabo izinto ezibambekayo, imizimba yabo izithola isibhekana namazinga ahlukene okulimala. Lokhu kungenxa yokuthi phakathi kokudla uNkulunkulu akulungisele isintu, kukhona ukudla, izithelo nemifino efanele abantu baseningizimu, kanye nokudla, izithelo nemifino efanele abantu basenyakatho. Lokhu ukuthi, uma wawuzalelwe eningizimu, ukudla izinto zaseningizimu ikhona okukufanele. UNkulunkulu ukulungisele lokhu kudla nezithelo nemifino ngoba eningizimu kunesimo esithile sezulu. Inyakatho inokudla okudingwa imizimba yabantu basenyakatho. Kodwa ngoba abantu banomhobholo, bagaxele ezintweni zentuthuko yomphakathi, nokubenza ngokungaqondi bangathobeli imithetho enjalo. Yize abantu benomuzwa wokuthi izimpilo zabo sezingcono, le ntuthuko yomphakathi iletha ukulimala okucashile emizimbeni yabantu abaningi. Lokhu akukhona lokhu uNkulunkulu afuna ukukubona futhi akukhona lokhu uNkulunkulu ayekuhlosile uma edala zonke lezi zinto nalokhu kudla, izithelo nemifino esintwini. Lokhu kwabangelwa ukuthi isintu sephule umthetho wendalo sabe sesilandela intuthuko yezesayensi, engahlangene noNkulunkulu.
Lokhu uNkulunkulu akunike isintu kunothile futhi kuyinala, indawo nendawo inezinto zayo ezikhethekile. Isibonelo, ezinye izindawo zinothile ngamasundu abomvu (aziwa ngokuthi ama-jujube), kanti ezinye zinothe ngamantongomane, amakinati, noma ezinye izinhlobo eziningi zamakinati. Lezi zinto zonke zinika izakhamzimba ezidingwa umzimba womuntu. Kodwa uNkulunkulu unika isintu izinto ngokuhambisana nenkathi yonyaka nesikhathi, kanti futhi unika ngenani elifanele ngesikhathi esifanele. Isintu sifisa okuthokozisa umzimba futhi sinomona, sikwenza kube lula ukuphambana nokulimaza imithetho yokukhula komuntu kusukela uNkulunkulu adala isintu. Njengesibonelo, ake sibheke amathunduluka, wonke umuntu okufanele awazi, angithi? Sinini isikhathi sama-cherry? (NgoNhlangulana.) Avunwa ngoNhlangulana. Ngaphansi kwezimo ezijwayelekile, aphela nini? (NgoNcwaba.) Abantu baqala ukuwadla ngesikhathi eqala ukutholakala, kusukela ngoNhlangulana kuya kuNcwaba, isikhathi esiyizinyanga ezimbili. Ama-cherry aba mahle izinyanga ezimbili kuphela, kodwa ngezindlela zesayensi abantu bayakwazi ukunweba leso sikhathi sibe yizinyanga eziyi-12, kuze kube isikhathi sonyaka ozayo sama-cherry. Lokho kusho ukuthi kuba nama-cherry unyaka wonke. Ingabe lokhu kujwayelekile? (Cha.) Pho yisiphi isikhathi sonyaka esilungele ukudliwa kwama-cherry? Isikhathi esisuka kuNhlangulana siya kuNcwaba. Ngaphezu kwalo mkhawulo, noma ungawagcina emasha kangakanani, angeke anambitheke ngendlela efanayo, futhi awakona lokhu okudingwa umzimba womuntu. Uma usuku lokuphelelwa yisikhathi seludlulile, noma ngabe usebenzise maphi amakhemikhali, angeke ukwazi ukuwabuyisela endleleni aba ngay0 ngenkathi ezimilela ngokwendalo. Futhi, ukulimala okudalwa amakhemikhali kubantu yinto umuntu angeke akwazi ukuyiqeda noma ukuyiguqula. Uyaqonda? Imakethe yamanje yini eyilethayo kubantu? Izimpilo zabantu zibukeka zingcono, izithuthi zokuya noma kuphi sezitholakala kalula, nabantu bangadla zonke izinhlobo zezithelo noma kungasiphi isikhathi sonyaka kuzo zozine izinkathi zonyaka onyakeni. Abantu basenyakatho bajwayele ukudla ubhanana nanoma yikuphi okunye ukudla, okukhethekile kwasendaweni noma izithelo zaseningizimu. Kodwa lokhu akuyona impilo uNkulunkulu afuna ukuyinika isintu. Lokhu kwenziwa intuthuko yesayensi yesintu. Okulethwe umnotho wemakethe emzimbeni wabantu ukuphula imithetho ejwayelekile yokukhula ngokwendalo. Ekulethile ukulimala nenhlekelele, hhayi injabulo. Uyaqonda? (Yebo.)
Bheka. Ingabe amagilebhisi adayiswa unyaka wonke zozine izinkathi zonyaka emakethe? (Yebo.) Amagilebhisi aba mahle isikhathi esifushane kakhulu uma esekhiwe esihlahleni. Uma uwagcina kuze kube uNhlangulana olandelayo, asengabizwa ngamagilebhisi? Ungawabiza ngodoti? Akukhona ukuthi awasenazo izakhi zamagilebhisi kuphela, kodwa asenamakhemikhali amaningi kuwo. Ngemva konyaka, akukhona ukuthi awasemahle kuphela, kodwa izakhamzimba zawo nazo azisekho. Uma abantu bedla amagilebhisi, bazizwa: “Bayajabula! Ingabe wawungakwazi ukudla amagilebhisi ngalesi sikhathi eminyakeni engama-30 eyedlule? Ubungeke uwadle noma ngabe ubufuna. Yeka ukuthi yinhle kanjani impilo manje!” Ingabe lokhu kuyinjabulo ngempela? Uma unentshisekelo ungayokwenza ucwaningo ngamagilebhisi agcinwe ngamakhemikhali ubone ukuthi akhiwe kanjani ubheke nokuthi lezi zakhi zinosizo yini kubantu. Cabanga ubuyele eNkathini yoMthetho. Ngenkathi abakwa-Israyeli besendleleni ngemva kokuphuma eGibhithe, uNkulunkulu wabanika izigwaca nemana. Ingabe uNkulunkulu wabavumela ukuba bazigcine? (Cha.) Abanye abantu babecabanga kancane besaba ukuthi angeke babe nakho okwanele kosuku olulandelayo, base bezibekela okunye eceleni. “Siyakugcina ukuze sikusebenzise ngokuhamba kwesikhathi!” Kwabe sekwenzekani? Ngosuku olulandelayo kwase kubolile. UNkulunkulu akabavumelanga bashiye okunye abazogada ngakho ngoba uNkulunkulu wayebalungiselele, okwakuqinisekisiwe ukuthi angeke balambe. Kodwa abantu azange bakwethembe lokho futhi babelokhu befuna ukushiya okunye ngoba babecabanga ukuthi: “Ngeke bathembele ekwenzeni kukaNkulunkulu! Ongakuboni futhi ongakwazi ukukuthinta. Kusalungile ukuthi ushiye okuncane ubekele isikhathi esizayo. Kumele uzicabangele ngoba akekho umuntu ozokunakekela uma ungakwenzi lokho wena mathupha!” Njengoba ubona, isintu asinakho lokho kwethemba, futhi abanalo ukholo lwangempela kuNkulunkulu. Bahlala beshiya okuncane eceleni benzela isikhathi esizayo futhi asikwazi ukubona konke ukunakekela nokucabangela kukaNkulunkulu elungiselela isintu. Bahlale bengakwazi ukukuzwa, bahlale bengamethembi uNkulunkulu, bahlale becabanga: “Ngeke bathembele ekwenzeni kukaNkulunkulu! Ubani owaziyo ukuthi uNkulunkulu uzosinika isintu noma uzosinika nini! Uma ngilambe kakhulu bese uNkulunkulu enganginiki, ngeke ngibulawe yindlala? Ngeke ngiswele izakhamzimba?” Uyabona ukuthi luncane kanjani ukholo lomuntu!


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Abavakashi abafisa ukuhamba e-India bathuthukiswa ngezindlela ezihlukahlukene ezivelele zokuvakasha eNdiya amaphakheji, njengoba kunezindawo ezihambelayo ezingenakubalwa eNdiya ezocutshungulwa. Qaphela ukulungiswa kwezici zenkambiso yezifunda zayo, isibonelo, izinganekwane, umculo, izakhiwo ezihambayo, izingubo zokugqoka kanye nezakhiwo, ama-kitchen uma uhamba phakathi kwesizwe. I-Sand Pebbles Tours ikuyisa kulokhu okumangazayo, ukufunda, ukubuyisela futhi ukujabula ngokuhamba ngezinketho zayo ezihlukahlukene ezithandwayo.


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Isolezwe lithole ukuthi uNkk Hadebe, obeyilungu leqembu lesigekle, unyamalale nezimpahla zokugqoka, isamba semali elinganiselwa kuR70 000. UKhuzani uvumile ukuthi usethintwe kaningi ngabaseshi, bemphenya ngalolu daba.
“Wudaba oseludumile impela lapha eNkandla,” kusho uKhuzani. Yize uKhuzani ephika elala ngomhlane ukuthi uyazana nalo mkhonyovu kodwa uthe kunomuntu wakwaHadebe okugcizelelayo ukuthi nguye oqole umndeni. “Sebebaningi abantu asebeqolwe ngegama lami. Angisazi ukuthi ngenzenjani,” kusho lo mculi.
Isolezwe lithole emithonjeni emithathu ukuthi uNkk Hadebe unyamalala nje wayexhumane ku-facebook nalo muntu ozibiza ngoKhuzani ngemuva kokuba ethole ukuthi kunomcimbi ozokuba kubo kalo maskanda.
Kuthiwa lo “Khuzani” wathi uzobasiza labo mama uma bezoshintsha isigqi sibe esikamaskandi futhi wabe esebafuna imali, okuyinto eyabathusa abanye omama kodwa uMaBiyela noHadebe baqhubeka nokuxhumana no“Khuzani’ futhi babaxosha abanye omama ababefuna ukumbona ngamehlo lo “Khuzani.” UHadebe wagcina esekhokhela labantu uR7 000 futhi wabanikeza neveni eyiLong Base, athi lo “Khuzani” izofakwa isithombe nombhalo kaMaBiyela. Kuthiwa “uKhuzani” wenzela uMaBiyela iCD engumbombayi ngoba yayinesithombe sakhe kodwa kucula abanye abaculi besilisa ngaphambi kokuthi athi abalethe le veni. Ngemuva kwalokho, lo “Khuzani” wabe esethumela abantu ababelethe kwakhe uR70 000 maqede bathi akeze eGoli ezolanda ikhumbi enguSiyaya. UHadebe uthe eseya eGoli ngoLwesithathu olwedlule, lo “Khuzani” wangabe esazibamba izingcingo zakhe kanti uzothi ebuyela kwakhe, wafika uMaBiyela nezingane zabo ezimbili bengasekho.
Ethintwa uHadebe uthe amaphoyisa amdonse ngendlebe ukuthi angaphawuli ngalolu daba ngoba selusemaphoyiseni.
Okhulumela amaphoyisa aKwaZulu-Natal uColonel Thembeka Mbhele ukuqinisekisile ukuthi amaphoyisa aseNkandla aphenya icala ngokunyamalala kwabantu abathathu.


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Jera LINE CO efanelekayo., LTD kuyinto ukutshalwa kwezimali angaphandle ehola manufactory of fibre optic ikhebula ukusatshalaliswa imishini kanye kagesi ikhebula ukusatshalaliswa izesekeli. We ngokukhethekile emkhathini wezulu, ithi komhlaba ikhebula nokufakwa for voltage okuphansi ABC kanye high voltage ikhebula babashayeli, okuyinto esetshenziswa ukusatshalaliswa kagesi izinhlelo, umbani emgwaqweni, izakhiwo, izinto zokuthutha, ezincane kanye voltage kusukela 0.4 kuya 35 KV.
Ngaphezu kwalokho Jera umugqa umkhiqizo nokufakwa for fibre optic imigqa nge ADSS, uhlobo 8, Drop amakhebuli. umugqa nokufakwa Helical (Kuvunguza wire) ngoba amakhebuli phezulu.
Sine isipiliyoni esanele lokuveza imikhiqizo okukhulunywa futhi ihloselwe ukunikeza ikhambi igcwaliswe kakhulu yokwenziwa optical inethiwekhi izingxenye futhi. optical izingxenye fibre wethu, izesekeli izixazululo ingatholakala amaphrojekthi Telecom, izikhungo idatha kakhulu lapho.
Imikhiqizo yethu ezinkulu yilezi:
Izinto zokuvala umoya ukubhoboza isixhumi (IPC), Bimetal uxhumano, Parallel inkatho nezixhumi, aboshelwe ikhebula lugs, Preinsulated emikhonweni, Ukumiswa izibopho, okubambelela ngocingo, kubakaki, LV ekupheleni efile ngocingo, Insimbi steel wayibhinca, bopha Okuhlezi emqondweni, Insimbi steel band, buckles noma omfisha, ikhebula sehhashi othayi, Pigtail umshudo nehhuku, comealong Okuza futhi isondo lokugijimisa indiphi elenzelwe into esindayo, indophi Mechanical, amadivayisi Ukunciphisa isekhethi nezinye izesekeli Ukuvikelwa. Fibre optic Splice ukuvalwa, optical Distribution Amaphuzu / Socket, fibre optic Patch Cord, pigtails, adapters PLC Splitter, Ukuvikelwa sleeve se. Dead ekupheleni bacabangisise, Grip ukumiswa, bacabangisise preformed, Zempi Ngenduku, Vibration dampers, phansi kuholele izibopho, thimbles, ngocingo clevis nazo zonke yesifunda ezidingekayo futhi hardware (chain links, nezisekelo Clevis, Ihange ngozankosi, ibhola neso njll).
Zonke imikhiqizo ihlolwe kanye ukusebenzisana ugesi noma Telecom izinkampani ukuze anelise izidingo zendawo namazinga kazwelonke amakhasimende ethu.
Sinikeza amakhasimende ethu isixazululo isevisi kanye nemikhiqizo enokwethenjelwa kakhulu esibanzi.
Iqembu lethu onjiniyela angaphandle onokuhlangabezanwe nakho futhi Jera nezimo ekuthuthukiseni imikhiqizo noma ukwenza OEM - saze ungaqala imikhiqizo emisha mahhala, kuncike elihambisana ubuchwepheshe esinayo. Simagange ukwandisa umkhiqizo wethu ibanga nge likhiphe ukukhiqizwa entsha, lokucwaninga noma ngisho nokuthuthukisa imikhiqizo ngokusho incazelo yakho, wenze yonke imibhalo edingekayo, onobuhle 3D.
Inkampani yethu isebenza ngokuvumelana ISO 9001: 2008, ukuthi kungani imikhiqizo yethu kudayiselwa emazweni angaphezu kuka-10 kanye nezifunda ezifana CIS, e-Europe, i-Ningizimu Melika, eMpumalanga Ephakathi.
Thina ukuhlangabezana nezidingo ikhasimende nge ngentengo fair, ukukhiqizwa ngokushesha, ukulethwa emhlabeni wonke, MOQ kwencani, Quality unethemba, OEM nezimo, futhi indlela yokuphila yesimanje yokuthanda CRM futhi axhumane ngokuqondile.
Isifiso sethu izimisele ukwakha ubuhlobo eside nawe. Usuku ngalunye siyathuthuka izesekeli ethu ukuze sifinyelele izinselele entsha ezimakethe zomhlaba.
Ufuna ukuthola nekhotheshini, amasampuli amahhala, futhi imibono emisha? Xhumana nathi manje, sizokwenza bajabule ukuzwa kuwe.


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I-Bhitarkanika National Park yindawo yesibili enkulu kunazo zonke eNdiya. Amatshe amatshe Ukuvakasha kweBhitarkanika kuzokuvumela ukuba uzwe ubuhle obungaziwa obungasolwandle. Izwe lama-mangrove aluhlaza, izinyoni ezifudukayo nezivunguvungu, izingwenya ezisendle ezisondayo, imifula emanzini, okuzungezile okuzungezwe yizinyoni nezinyoni ezihlala kuyo, izivakashi ze-entrails ezivela eduze nasezindaweni ezikude zokuhlakulela lezi ndawo eziyingqayizivele zokubaluleka kokuvakasha . Ososayensi, izazi, abathandi bemvelo nabokuvakasha banokudla okuningi kokucabanga nokuhlola. Ukuvakasha kweBhitarkanika kuhlanganisa zonke izigaba ze-adventure. Le ndawo imelela enye yezinto ezidumile kunazo zonke. I-Bhitarkanika iyindawo engavamile yamahlathi aseMangrove egcwele izikebhe eziningi nezindawo zodaka eziseKendrapara esifundeni sase-Odisha. Enye ye-Mangrove Ecosystem enkulu kunazo zonke eNdiya, i-Bhitarkanika iyinhlobonhlobo yezimbali nezilwane ezihlukahlukene. Ngamahlumela eSand Amaphakheji wezokuvakasha ungaba ne-adventure oyifunayo. I-bio-diversity eyingqayizivele idonsela izivakashi emgodini wemvelo. I-Bhitarkanika National Park iyindawo eyinhloko yekhanda le-Leopard, i-cat yokudoba, i-jungle cat, i-hyena, isigqomo sasendle, i-strawberry, i-porcupine, i-dolphin, ingwenya yamanzi usawoti, i-python, i-king cobra, i-monitor monitor, i-terrapin, i-turtle, i-kingfisher , i-woodpecker, i-hornbill, i-bar-headed goose, i-Brahmani duck, i-pintail, i-white-bellied olwandle olwandle, i-tern, i-seagull, i-waders nezinyoni eziningi ezihlala nezifudukayo. Ngakho-ke, ngaphandle kokuqhubeka kwe-ado, phakamisa izikhwama zakho kulolu hambo olumangalisayo ngeSandle Amatshe Amatshe eBhitarkanika.
Kuphi Ukuhlala: Izinhlanzi Zesihlabathi I-Bhitarkanika Jungle Izindawo zokuhlala eBhitarkanika National Park zinikeza indawo yokuhlala ye-ace-class enezindawo eziphansi zokuhlala ebusuku.
Uhlobo Lwezokuhlala:
- - I-14 SWISS TENTS (I-Double Bed, I-Bedple Triple, Imibhede Ekwabelana Ngezine).
- Indawo ehlelekile (engeyona-AC) emaTents aseSwitzerland ku-AP naku-MAP Plans.
- Izinhlanzi Zesihlabathi I-Bhitarkanika Jungle Resorts inikeza amaphakheji akhiqiza kakhulu aklanyelwe abavakashi - kokubili kusuka ekhaya nakwamanye amazwe.
Ulwazi oluvamile
- Amazinga afaka zonke izintela. (Kuncike ekushintsheni esikhathini esizayo).
- Izingane ezingaphansi kweminyaka engu-5 zikhululekile.
- Ukubhuka kuncike ekutholakaleni.
- Izindawo zokuhlala zaseSwitzerland eziNtsheni Zesihlabathi Bhitarkanika Jungle Resorts (iBhitarkanika National Park).
- I-Bhitarkanika National Park ihlala eduze no-01st Meyi kuze kube yi-31st ngo-Julayi yokuzalanisa nokuhlala kwama-habitats futhi ivula kabusha izivakashi kusukela ngo-01st Agasti njalo ngonyaka.
- Amanani angaphezulu angasebenzi kuMgqibelo. Ngaphandle kwalokho amaphakheji angase atholakale ekubhukeni.
Chofoza lapha Inqubomgomo Yokubhuka / Ukukhansela.
1 ekuseni umbhalo block. Chofoza hlela inkinobho ukushintsha lo mbhalo. Lorem ipsum dolor ahlale Amet, consectetur Ukuqapha Tracker. Indlela Tracker Tracker, software nec ullamcorper mattis, dapibus leo pulvinar.
Xhumana nathi
Izinsiza Nezinsizakalo:Amathenda ahlanzekile aphelele, Ukudla kanye nokudla okuhlanzekile, ama-Hammocks (Swings), Ukudoba okutholakala khona (Ukushaywa), ukuhambisa kwamanzi ama-24, Amakamelo okugeza ahlanganisiwe, i-Bonfire Place, ama-24-Amahora kagesi ane-back-up Generator, Izinsiza ze-Classic zanamuhla , Ambiance Engenalutho Engcolile, Ukungcola / Ukudonsa Okuqedile kusuka Ekukhunjini-iphuzu (Ukufika / Ukusuka kuphela)
Imisebenzi kanye nezinsizakalo ezinikezwayo:Indawo yokuhlala ezuzisayo, Ukudla okunomsoco nokuhlanzeka okukhulu, i-Scenic Boat Cruising, i-Bonfire, i-Angling, Imicimbi yezebhizinisi, ama-Gathering, Ukuphuma, Imisebenzi Yokwakhiwa Kwethimba ne-Ice Breaking Sessions, I-Theme Based Based Entertainment.
Izindawo eziyinhloko:Izinyoni zezinhlobo ezihlukahlukene ze-170, izinhlobo ezincane ze-08 ze-Kingfishers, iSorkork evuliwe evuliwe, ama-Eagles, ama-Kites, ama-Pipers we-Sand, ama-Darters, ama-Whistling Teals, ama-Sea Gulls,I-22-foot Ingwenya (Kaalia), i-White Crocodile (i-Gauri), i-Basking Crocodiles ku-Mudflat, i-Deer Spotted, i-Wild Pigs, i-Monitor Lizard, iKing Cobra, i-Pythons
Amaphuzu wokungena: Ikhola kanye neGupti yizona ezimbili eziyinhloko zokufaka ukungena eBhitarkanika National Park. Abavakashi kufanele bathathe imvume yokungena eSangweni Lokuhlola AmaHlathi eNtshonalanga ye-Khola naseGupti. Izikebhe zangasese ziyatholakala ezindaweni zombili. Izikebhe zangasese ziyatholakala kuJAYANAGAR & CHANDBALI. Amaphuzu okungena axhunyiwe kahle emadolobheni amakhulu Odisha.
Ngendlela:
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- I-Bhubaneswar - 160 KMS endaweni yokungena Khola / Gupti
- I-Cuttack - I-140 KMS endaweni yokungena Khola / Gupti
- Bhadrak - 70 KMs endaweni yokufaka i-Jayanagar nge-Chandbali
Isiteshi sesitimela esiseduze:
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- Kusukela ku-Bhadrak - 70 KMs kuya endaweni yokungena ye-Jayanagar
- Kusukela ku-Cuttack - i-140 KM kuya kwi-Khola / Gupti yokungena
- Kusuka eBhubaneswar - 160 KMs kusukela ekungeneni kwe Khola / Gupti
Isikhumulo sezindiza esiseduze:I-Bhubaneswar