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Ngabe iyozala nkomoni: Uyashuba umbango waSekela Mengameli kuKhongolose
UMtaka ungumbhali wezindaba zamazwe neMeneja kwi-Igunundu Agency.
Amagama ayaqhubeka nokuvela abaphakanyiswa ngokuthatha isikhundla sokuba yiPhini likaMengameli we-African National Congress (ANC). Isikhundla sesibili se-ANC sibheke sisematheni kulezinsuku, njengoba amagatsha ehlukene ezweni lonke ephakamisa abazovala isikhala sePhini likaMengameli, uMnu uDavid Mabuza.
Isigungu esiphezulu saseMpumalanga silaxaze ngokusemthethweni uMabuza njengePhini likaMengameli sivuna uMnu uRonald Lamola. ILimpopo neGauteng okungenzeka ukuthi iNorth West zigaqele ilungu le-NEC ye-ANC, uMgcinimafa uGeneral Paul Mashatile njengePhini likaMengameli olandelayo kanti i-Eastern Cape ifuna u-Oscar Mabuyane. Ihhashi selingene e-Eastern Cape, Limpopo, North West naseMpumalanga ngesikhundla sokuba yiPhini likaMengameli we-ANC kodwa akukavunyelwana okwamanje.
Uma iMpumalanga ivuna uLamola, umgcinimafa esifundazweni uMandla Msibi kubukeka engahambisani nokuphakanyiswa kukaLamola. “Akekho umuntu ozositshela ngomafikizolo lapha kulo mbutho. Uma usitshela nge-general mix asikhulumi ngeminyaka. Sikhuluma ngezizukulwane zokuhlukana. Ngakho isizukulwane esilandelayo okufanele sihole kuzwelonke yisizukulwane sikaMbalula kanti esifundazweni yimi noLindiwe.”
Izikhulu zezifundazwe iMpumalanga neKwaZulu-Natal zibambe umhlangano ngengqungqutheleni yokukhetha ubuholi ngoZibandlela. Nokho zombili lezi zifundazwe zihlukene phakathi mayelana nokuthi yibaphi abaholi okumele bathathe izintambo zeqembu
UMsibi uthi akulungile ukulahla uMabuza ngaphandle kokumnikeza incazelo. “SiyiMpumalanga, besikucacele sonke njengeMpumalanga ukuthi sonke siseka uDD Mabuza, manje uma kukhona okumele sishintshe noma senze okuthile kumele sibize uDD Mabuza sithi senihlulekile ngokwepolitiki,” kuchaza uMsibi.
ULamola uqokwe njengePhini likaMengameli yiMpumalanga, kwathi uMdumiseni Ntuli noFikile Mbalula kunezinkulumo zokuthi bazobanga isikhundla sokuba nguNobhala-Jikelele.
USihlalo wesifundazwe saseNorthern Cape, uZamani Saul, akaguquki ngesifiso sokuthi isizukulwane esisha sihole i-ANC. “Akukho ukuvuselelwa okufanele kukhiphe abantu abasha. Sifuna abaholi abasebasha ku-top 6, abantu abasha abadla lubi abakhuliswe yi-ANC. Asikwazi ukuba nomnyakazo osaba ukuba nawo. I-generational mix, kumele uzwe iphunga le-generational mix,” kuchaza uSaul.
Lowo ogaqele isikhundla sokuba Iphini likamengameli uLamola uthe sekunesikhathi eside abantu abasha bekhohliswa ku-ANC kuthiwa abalinde. “Mangisho ukuthi kuyangijabulisa eMpumalanga ukuthi abantu abasha bakhuphule izikhundla kuKhongolose, uma kuthiwa seqa ulayini ungalinda unomphela, uMbalula walinda. Ngeke silinde.”
UPaul Mashatile owasinda eqokwa njengeBamba likaNobhala Jikelele njengamanje uhola ithimba lalabo abagaqele isikhundla sePhini likaMengameli weqembu, uMamoloko Kubayi naye usemajukujukwini ugqugquzela amalungu kaKhongolose ukuthi angene esikhundleni sokuba iPhini likaMengameli. Nokho amagatsha yiwona azoba nezwi lokugcina njengoba kuzoqala ukuqokwa.


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text: I-One-Piece Swimsuit Yentombazane Ewucezu Oluphindwe Kabili I-Ruffle Yengubo Yokubhukuda Ethambile Ethambile Yesudi Yokugeza Yezingane Isizini Yasehlobo Amantombazane Usayizi We-Double Frill Swimsuit Usayizi 104-164 Umbala Njengesithombe Okwenziwe Ngezifiso Umbala Wezinto Zokusekela 85%polyester 15%Spandex 190gsm Usekelo Lwelebula Osenziwe Kabusha Lwe-Polyester Ukusekelwa Kwelebula Le-Polyester GESETA I-BSCI OEKOTEX-100 MOQ 1000 Izingcezu Isikhathi Ngasinye Sombala Oholayo Wamasampuli Izinsuku ezingu-7-10 Ukuhlola Ukusekela Ukulethwa Kwesikhathi Sezitoko Ze-FOB Ku-Sal...

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OKADONGA GUMBI
Okwamanje akukho okuhlanganisa uMolefi Ntseki neBafana Bafana. Lokhu kuvezwe yimenenja yalo mqeqeshi, uThato Matuka othe ukungavumelani ngemibandela yenkontileka ukuze lo mqeqeshi abezosebenza ngayo njengesekela likaHugo Broos.
Isixakaxaka ngodaba lukaNtseki neBafana saqala ngesikhathi uBroos ememezela emsakazweni ukuthi useqashe uNtseki njengesekela lakhe lakuleli, umbiko: https://bit.ly/3vemNM9. Wathi lokhu ukwenza ngoba uNtseki unolwazi olunzulu ngabadlali bakuleli.
Kuthe kusenjalo, iSafa yakuphika lokhu, yathi yona ayikwazi lokhu kwazise ayikaqashi muntu kulesi sikhundla. UMatuka uthi intio eyenza iSafa ikuphike lokhu wukuthi bebengakavumelani ngezinto ezithile kwinkontileka.
“Impela uNtseki wacelwa yiSafa ukuthi abe yisekela kwiBafana. Wabe esecela ukuhlangana noBroos kuqala ukuze abone ukuthi imizwa nemibono yabo iyahambisana yini,” kusho uMatuka kwiSAfm ngoLwesibili.
“Yomibili imihlangano yaba nezithelo ezinhle. Bobabili babejabule ngabakhuluma ngakho futhi bazwana. Okwabe sekusele wukuthi silungise izinto zasehhovisi okuyilapho mina ngingena khona.
“Sibe nomhlangano omude izolo (ngoMsombuluko) la besilungisa khona imigomo nemibandela, kodwa sagcina singakwazanga ukuvumelana. Njengomele uNtseki angizange ngivumelane nemibandela yabo. NeSafa ibeke eyayo imibandela, asangayivuma.
“Sibe sesiqoka ukuba kuhlukanwe kanjalo ke. Lolu daba sisaluvalile okwamanje,” kuchaza uMatuka. Impempe seyithole ukuthi uBroos akajabule neze ngalokhu.
Ngokusho kwabasondelene neSafa House, kuthiwa lo mqeqeshi idabuka eBelgium ukubeke kwacaca ukuthi yena ufuna uNtseki eduze kwakhe. Nokho iSafa yona seyimnikeze uhlu lwabanye okumele akhethe kubo okukhona kulo noHelman Mkhalele owayedlala kuyo iBafana kudala.
Email: Editor@impempe.com
Twitter: @impempe_com
Facebook: Impempe SA


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OKADONGA GUMBI
Useyekisiwe ibhola unozinti weTshakhuma Tsha Madzivhandila, uBrighton Mhlongo ongasaboni kahle emehlweni. UMhlongo waxopheka ejimini eshaywa yibhola ebusweni, kanti odokotela bathe iso lakhe lakwesokunxele alisaboni kahle futhi ngeke lisalungiseka.
Lezi zindaba zivezwe ngumqeqeshi waleli qembu laseLimpopo ngemuva kokudla kwalo isicoco seNedbank Cup ngoMgqibelo kusihlwa. IVhadau Vha Damani ishaye iChippa United ngo 1-0 wegoli likaNdabayithethwa Ndlondlo ukuze ibe ngompetha okokuqala emlandweni wayo (funda lolu daba lapha: https://bit.ly/3y0qRky).
Ekhuluma nabezindaba ngemuva komdlalo, uDylan Kerr uncome iqhaza likaMhlongo eqenjini kulandela ukuba ekhulume nozakwabo, ebakhuthaza ukuthi bazinikele ngaso sonke isikhathi.
“Kumele ngimbalule uBrighton njengoba esezowagaxa emgibeni amakhokho kulandela ukulimala esweni. Ukhulume nozakwabo namuhla kanti inkulumo yakhe ngicabanga ukuthi iveza kahle ukubumbana nokuzinikela okuseqenjini,” kusho uKerr.
“Ngeke ahambe singamncomanga ngoba kumephule inhliziyo ukuma phambi kozakwabo ebe azi kahle ukuthi ngeke aphinde alidlale ibhola. Ukhulume kahle kakhulu futhi ngiyakholwa le nkulumo yakhe ibe nomthelela endleleni esidlale ngayo namuhla,” kusho uKerr.
UMhlongo, oneminyaka engu-30 futhi odabuka eSoweto, waqala ukudlala kwi-Orlando Pirates akhuliswe yiyo njengoba yamthola esengumfanyana wesikole.
Kwakubhekwe lukhulu kuye kwiBucs ngemuva kokushona ngokuzuma kukaSenzo Meyiwa eminyakeni embalwa edlule. Nokho izinto azimvumanga neze umfokaBhebhe wagcina ngokudedelwa.
Usuke kwiPirates waya kwiChippa United ngaphambi kokuya kwiBidvest Wits okuthe uma idayiswa waba yingxenye yabadlali abathathwa yiTshakhuma. Useke walunguza kancane nasemaqenjini esizwe.
Email: Editor@impempe.com
Twitter: @impempe_com
Facebook: Impempe SA


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Okufingqiwe
I-Melanoma ibalelwa ku-4% kuphela wawo wonke umdlavuza wesikhumba kepha iphakathi kwezimila ezinqamulelayo ezibulala kakhulu. IDacarbazine yisidakamizwa esithandwayo ekwelapheni i-melanoma eBrazil ngohlelo lwezempilo lomphakathi ikakhulu ngenxa yezindleko zayo eziphansi. Kodwa-ke, ingumenzeli we-alkylating wokucaciswa okuphansi futhi inika impendulo yokwelashwa kuma-20% kuphela wamacala. Eminye imishanguzo etholakalayo yokwelashwa kwe-melanoma iyabiza, futhi amangqamuzana ama-tumor ngokuvamile aqala ukumelana nale mithi. Ukulwa ne-melanoma kudinga inoveli, imishanguzo ethize esebenza ngempumelelo ekubulaleni amangqamuzana ezimila emithi. I-Dibenzoylmethane (1,3-diphenylpropane-1,3-dione) etholakala kuma-antitumor agents. Kulolu cwaningo, siphenye umphumela we-cytotoxic we-1,3-diphenyl-2-benzyl-1,3-propanedione (DPBP) kumaseli we-B16F10 melanoma kanye nokuxhumana kwayo ngqo ne-molecule ye-DNA isebenzisa ama-tweezers we-optical. I-DPBP ikhombise imiphumela ethembisayo emayelana namaseli wesimila futhi yaba nenkomba yokukhetha engu-41.94. Futhi, sikhombise ikhono le-DPBP lokuxhumana ngqo ne-molecule ye-DNA. Iqiniso lokuthi i-DPBP ingasebenzisana ne-DNA in vitro isivumela ukuthi sicabange ukuthi ukuhlangana okunjalo kungenzeka futhi ku-vivo futhi, ngakho-ke, ukuthi i-DPBP ingaba yindlela yokwelapha iziguli ezinama-melanoma amelana nemithi. Lokhu okutholakele kungakhombisa ukwenziwa kwemithi emisha nephumelelayo.
Okungabonakali kokuqhafaza
Isakhiwo sephesenti lokufa kwamangqamuzana atholakele inhlanganisela ye-DPBP emelene nohlu lwe-melan-A ne-B16F10 ezindaweni ezahlukahlukene. Izinkomba zokukhetha (SI = IC50 melan-A / IC50 B16F10) kwakungu-41.94.
Ishicilelwe ngu-Elsevier BV
Okufingqiwe
I-Dibenzoylmethane (i-DBM) isakhi esincane se-licorice kanye ne-analogue ye-B-diketone ye-curcumin. Ukondla i-1% DBM ekudleni kuma-Sencar amagundane ngesikhathi sokuqala kanye nezikhathi zangemva kokuqalisa kuvinjelwe kakhulu i-7,12-dimethylbenz [a] anthracene (DMBA) -kunciphise ukuphindaphindwa kwesimila se-mammary kanye ne-mammary tumor incidence nge-97%. Ngokuqhubekayo ezifundweni ze-vivo ukucacisa izindlela ezikhona zesenzo esivimbelayo se-DBM, ukondla i-1% DBM ekudleni kwe-AIN-76A ukuvuthisa amagundane e-Sencar amasonto ama-4-5 kwehlise isisindo esimanzi sesizalo ngo-43%, kwavimbela izinga lokwanda yamaseli we-mammary gland epithelial cell ngo-53%, i-uterine epithelium ngo-23%, ne-uterine stroma ngo-77%, lapho amagundane abulawa phakathi nesigaba sokuqala se-estrus somjikelezo we-estrous. Ngaphezu kwalokho, ukondla i-1% DBM ekudleni kuma-Sencar amagundane emavikini ama-2 ngaphambili, ngesikhathi nangesonto eli-1 ngemuva kokwelashwa kwe-DMBA (intubation ye-1 mg DMBA ngegundane kanye ngesonto amaviki ama-5) kuvimbele ukwakheka kwenani eliphelele le-DMBA-DNA elithathayo ku-mammary izindlala ngo-72% zisebenzisa i-post-32P-labeling assay. Ngakho-ke, ukondla ukudla okungu-1% kwe-DBM kumagundane akwa-Sencar kuvimbele ukwakheka kwe-DMBA – i-DNA adducts kuma-gland we-mammary futhi kwehlise izinga lokwanda kwe-mammary gland ku-vivo. Le miphumela ingachaza izenzo eziqinile zokuvimbela i-DBM yokudla kuma-mammary carcinogenesis kumagundane.
Isikhathi Iposi: Aug-12-2020


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Thokozile Mbedzi KULENDODA yelokitshini leMakhandeni koBulawayo etshiye izakhamizi zizidla amathambo engqondo kulandela ...
Yintatheli kaMthunywa KULENDODA yendaweni yeMbamba eTsholotsho exotshwe esigabeni ngemva kokuhlala igangela amaphenti ...
Nkosilathi Sibanda UMQEQETSHI weFC Platinum uNorman Mapeza ubike ukuba kuyo yonke imidlalo ebikhona kulisizini, akula ...
Thokozile Mbedzi ABALIMI sebexwayiswe ukuthi behlukanise izifuyo zabo zibe ngamaqembu njalo baziphe ukudla ...
ISILOMO somsakazi weMetro FM, uTbo Touch, sithi asibuyanga emsakazweni ukuzoncintisana labanye kepha ukuzofukula ...
Nkosilathi Sibanda LISIYA kunina ngoMgqibelo, abalandeli benguqu edolobheni bazabe sebehlabela, kujatshulelwa ...
YiNtatheli kaMthunywa NGENXA yothando lwemali kulelinye inina lelokitshini leLobengula West koBulawayo eligwaze indoda ...
Ugwalo: Wangithembisa lami Olwalotshwa ngu I N Mpofu Lapho sesifika emaphethelweni ogwalo lwethu, sinanzelela isiphetho ...
IZETHEKELI ziqakathekile kusukela nini lanini, ngenxa yalokhu zimele zihlonitshwe. Lasendulo abadala babesitsho ukuthi ...
YiNtatheli kaMthunywa KUCHITHEKE amabhodo, abantu bagcwala yonke indawo, kweqiwa intango amalunga emuli yakoNyoni ...
Blessing Moyo ABAFUYILEYO sebekhuthazwe ukuthi babone ukuba izifuyo zabo zonke ziyathola amanzi ngalesi isikhathi ...
Siphathokuhle Ngulube Salibonani bafundi. Siyahlangana njalo kuleli iviki kuzifundo zethu zenkulumo ngomumo. Ngithemba ...
KUCHWAZE izinkundla zokuxhumana kuvela izindaba zokubuya kukasomahlaya weSouth Africa ozinze kweleMelika. UTrevor Noah ...
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NGIYANGIZWE ezimfeni, emabhasini loba kuzindwendwe emabhanga abantu befuna ukuthatha izimali zabo kukhulunywa ngayo ...
Thokozile Mbedzi KULENDODA yeMatsheumhlophe koBulawayo okubikwa ithe kusisebenzi sayo esileminyaka engu-16 ifuna ukudla ...
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Yintatheli kaMthunywa KULENINA elihlala ngaphansi kwenduna uChiya Chireya, eGokwe elidonselwe enkundleni yenduna ...
Thokozile Mbedzi ZlLOKHE zibabaza izakhamizi ze-Upper Rangemore koBulawayo ngemva kokuba amadoda amabili ethumbe ...
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I-maltose
I-Maltose (/ ˈmɔːltoʊs / noma / ˈmɔːltoʊz /), eyaziwa nangokuthi i-maltobiose noma ushukela we-malt, iyi-disaccharide eyenziwe ngamayunithi amabili kashukela ahlanganiswe ne-a (1 → 4) bond. Ku-isomaltose yesomerom, ama-molecule amabili eglucose ahlanganiswe ne-a (1 → 6) bond.IMaltose uyilungu lamayunithi amabili ochungechunge lwe-amylose homologous, okuyisisekelo sesakhiwo sesitashi. Lapho i-alpha-amylase iphula isitashi, isusa amayunithi amabili eglucose ngasikhathi sinye, ikhiqize i-maltose. [1] Isibonelo salokhu kusabela sitholakala embewini ehlumayo, yingakho yaqanjwa ngegama lemithombo. Ngokungafani ne-sucrose, ushukela owehlisayo.[1]
Umlando[hlela | Hlela umthombo]
IMaltose 'yatholwa' ngu-Augustin-Pierre Dubrunfaut, yize lokhu kutholwa kwakungamukelwa kabanzi kwaze kwaqinisekiswa ngo-1872 ngusokhemisi nophuza utshwala wase-Ireland uCornelius O'Sullivan. [2] [3]Igama layo livela emithombo, lihlanganiswe nesijobelelo u-'ose 'esisetshenziswa emagameni kashukela.
Izici[hlela | Hlela umthombo]
Njenge-glucose, i-maltose ushukela owehlisayo, ngoba indandatho yenye yezingxenye ezimbili zeshukela ingavuleka ukwethula iqembu lama-aldehyde lamahhala; enye ayikwazi ngenxa yemvelo yesibopho se-glycosidic. I-Maltose ingahle ihlehliswe ibe yi-glucose yi-maltase enzyme, ekhipha i-hydrolysis yesibopho se-glycosidic.
IMaltose esisombululo samanzi ikhombisa ukuguquguquka, ngoba ama-a nama-B isomers akhiwa ngokuhluka okuhlukile kwekhabhoni ye-anomeric anokushintshana okuhlukile, futhi ezixazululweni ezinamanzi, lawa mafomu amabili asesilinganisweni. I-Maltose ingatholakala kalula ngokuhlolwa kwe-Woehlk noma ukuhlolwa kuka-Fearon ku-methylamine.
Inokunambitheka okumnandi, kepha ingu-30-60% kuphela njengoshukela, kuya ngokuhlunga.Isixazululo se-maltose esingu-10% singama-35% njengoshukela njenge-sucrose.
Imithombo nokumuncwa[hlela | Hlela umthombo]
IMaltose yingxenye yemithombo, into etholakala ngenqubo yokuvumela okusanhlamvu ukuba kuthambe emanzini kuhlume. Iphinde ibe khona ngobuningi obuhlukahluka kakhulu emikhiqizweni yesitashi esakhiwe ngamanzi amancane njenge-maltodextrin, isiraphu yommbila kanye nesitashi esine-asidi.
Ebantwini i-maltose idilizwa ama-enzyme e-maltase ahlukahlukene, enikeza ama-molecule amabili eglucose angacutshungulwa ngokuqhubekayo: angahle ahlulwe ukuze anikeze amandla, noma agcinwe njenge-glycogen. Ukuntuleka kwe-enzyme ye-sucrase-isomaltase kubantu kubangela ukungabekezelelani kwe-sucrose, kepha ngoba kunezinhlayiya ezine ze-maltase ezihlukene, ukungabekezelelani ngokuphelele kwe-maltose akuvamile.
Isakhiwo nesiqeshana[hlela | Hlela umthombo]
Ama-carbohydrate ngokuvamile ahlukaniswa ngama-monosaccharides, ama-oligosaccharides, nama-polysaccharides ngokuya ngenani lama-subunits kashukela. IMaltose, enamayunithi amabili kashukela, iyi-disaccharide, ewela ngaphansi kwama-oligosaccharides. I-glucose yi-hexose: i-monosaccharide equkethe ama-athomu ayisithupha ekhabhoni. Amayunithi amabili eglucose asefomini ye-pyranose futhi ahlanganiswe yi-O-glycosidic bond, ne-carbon yokuqala (C1) yeglucose yokuqala exhunywe ne-carbon yesine (C4) yeshukela le-glucose yesibili, ekhonjiswe njenge (1 → 4) . Isixhumanisi saziwa njenge-a ngoba isibopho se-glycosidic kukhabhoni ye-anomeric (C1) sisendizeni ebhekene ne-CH
2OH osesikhundleni sendandatho efanayo (i-C6 yeglucose yokuqala). Uma isibopho se-glycosidic kukhabhoni ye-anomeric (C1) besendizeni efanayo ne-CH
2OH esikhundleni, izobekwa njengesibopho se-B (1 → 4), futhi i-molecule evelayo ingaba yi-cellobiose. I-anomeric carbon (C1) ye-molecule yesibili ye-glucose, engabandakanyeki kwisibopho se-glycosidic, ingaba yi-a- noma i-B-anomer ngokuya ngokuqondiswa kwesibopho seqembu le-hydroxyl elihlanganisiwe elihlobene ne-CH
2OH indawo yendandatho efanayo, okuholela ku-a-maltose noma i-B-maltose.
Isomer of maltose isomaltose. Lokhu kufana ne-maltose kepha esikhundleni sesibopho endaweni ye-a (1 → 4), kusendaweni ye-a (1 → 6), isibopho esifanayo esitholakala emaphoyiseni egatsha le-glycogen ne-amylopectin.
- ↑ Stoker, H. Stephen (2 January 2015). Organic and Biological Chemistry. Cengage Learning


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Abazali bezikolweni ezinengi zaseZimbabwe ezivulwe izolo, babikwa bedane okwamagama ngokuphindiselwa kwabantwana abangabhadalanga indleko zesikolo ngekhaya, kungelani lokuba uhulumende uthi akula mntwana okumele axotshwe ngenxa yokungabhadali ischool fees.
Izikolo ezifana le Mutendi High, Rujeko, Ndarama High school le Zimuto High school ngezinye ebe zingavumeli abantwna ukufunda ngodaba lokungabhadali indleko zesikolo. Okuyinto ekhube inengi labazali abathi uhulumende kumele akhuze abezikolo lezi.
Omunye umzali uNkosikazi Rebbeca Sibindi ngomunye wabazali abalomntwana oxotshiweyo esikolo ngenxa yesizatho sokungenelisanga ukubhadala.
“Kuyamangalisa ukuba izikolo lezi kazilaleli uhulumende. Bafuna ukuba imali lezi zibhadalwe nge dola le Melika.Abantwana bethu kabavunyelwa ukungena esikolo bengela ma receipts okuba babhadele imali yonke. Abantwana abanengi abasoze befunde”
Lokhu kusekelwe ngu Nkosikazi Rose Chibi yena othi kumele uhulumende abophe abaphathi bezikolo abaxotsha abantwana.
“Abaphathisikolo abangalandeli umthetho ka hulumende kumele bathwaliswe amagamba avuzayo ngoba lokhu akukho emthethweni. Kumele bazwisise isimo selizwe kuqala”
UMnu Tawanda Rwodzi uthi kumele uhulumende abeke indlela zokuncedisa abantwana abangenelisi ukubhadala ezikolo.
Ezinye izikolo ezifana le Gokomere e Masvingo bezisebenzisa lamapholisa egedini ukuba axotshe abantwana abangabhadalanga imali zesikolo.
Abaphathisikolo abakhulumele le ntathelizindaba ye Studio 7 bathi abavunyelwa ukukhuluma emoyeni besithi uhulumende ubanikeza imali encane kakhulu ey BEAM ukusiza abantwana abahluphekayo.
Bathi limali ivele iyaphuza ukuza ezikolo besithi uhulumende kumele ayengezelele ngenxa yesimo selizwe.
Isikhulumeli so gatsha lwe fundo yaphansi laphezulu uMnu Taungana Ndoro uthi akula mntwana omele axotshwe ezikolo esithi abazali kumele bakhulume le zikolo.
“Akula mntwana okumele axotshwe. Abazali kumel bekhulume labaphathi sikolo ukuze babatshele ukuba bazabhadala njani abantwana baqhubeke befunde”
Izikolo zikahulumende, ezezinkozo lezizimeleyo zonke kazilandeli isixwayiso sika hulumende ngoba zifuna incwadi zabantwana ezitshengisa ukuba babhadele imali yonke.
Lokhu kuza ngesikhathi abazali abanengi besehluleka ukugcina abantwana ngenxa yomumo welizwe ngesikhathi izikolo zisiya ku themu yesithathu.


text:
3,4,5-Trimethoxybenzoic Acid CAS 118-41-2 Assay ≥99.0% Factory
Imininingwane Yomkhiqizo
Imikhiqizo Ehlobene
Omaka bomkhiqizo
Ukunikezwa Komkhiqizi, Ukuhlanzeka Okuphezulu, Ukukhiqizwa Kwezohwebo
Igama Lekhemikhali: 3,4,5-Trimethoxybenzoic Acid
CAS: 118-41-2
Iphakheji: Ibhodlela, isikhwama se-Aluminium foil, 25kg/Cardboard Drum, noma ngokwezidingo zekhasimende.
Isimo Sesitoreji:Gcina ezitsheni ezivaliwe endaweni epholile neyomile;Vikela ekukhanyeni nakumswakama.
I-3,4,5-Trimethoxybenzoic Acid (i-CAS 118-41-2) i-benzoic acid derivative.I-3,4,5-Trimethoxybenzoic Acid isetshenziswa njengeziphakathi kwezokwelapha kanye nokuhlanganiswa kwezinto eziphilayo.Isebenza njenge-metabolite ye-Trimebutine.Isetshenziswa kabanzi ekwenzeni odayi noyinki, abathuthukisi bezithombe futhi isetshenziswe njengama-astringent kwezokwelapha.Isetshenziselwa ukukhiqizwa kwe-antibacterial synergistic drug Trimethoprim.


text:
Umfundisi
Umfundisi (ofushaniswe njengo " Pr " noma " Ptr " {singular}, noma " Ps " {plural}) ungumholi webandla lamaKrestu futhi onikeza izeluleko nezeluleko kubantu abavela emphakathini noma ebandleni. KumaLuthela, ubuKhatholika, i- Eastern Orthodox, i- Oriental Orthodoxy ne- Anglicanism, njalo kugcotshwa abefundisi. KwiMethodism, abefundisi bangavunyelwa noma bagcotshwe.
Abefundisi kufanele baziphathe njengabelusi ngokunakekela umhlambi, futhi lokhu kunakekelwa kufaka nokufundisa.ITestamente Elisha lisebenzisa amagama athi "ababhishobhi" ( Izenzo 20:28 ) nelithi " presbyter " (1 Peter 5: 1) ukukhombisa ubuholi obumisiwe ebuKristwini bokuqala.Ngokunjalo, uPetru uyalela lezi zinceku ukuba "zenze njengabelusi" njengoba "ziqondisa" umhlambi kaNkulunkulu (1 Pet. 5: 2).Amagama athi "umbhishobhi" nelithi "presbyter" kwesinye isikhathi ayesetshenziswa ngendlela eshintshanayo, njengakuThithu 1: 5-6.Kodwa-ke, kunokungqubuzana okuqhubekayo phakathi kwamagatsha obuKrestu ngokuthi kukhona yini amakilasi amabili agcotshiwe (ama-presbyter nabadikoni) noma abathathu (ababhishobhi, abapristi, nabadikoni). Umbono wokuqala uqinisekiswa yiPresbyterian Church.Ngakolunye uhlangothi, amaKristu amaRoma Katolika, amaPheresiya, ama-Orthodox aseMpumalanga, amaOrthodox aseMpumalanga, iMoravian, iScandinavia iLuthela, i-Anglican, ne-Old Catholic, amasiko agcina umbono wakamuva futhi aqinisekisa imfundiso yokulandelana kwabaphostoli.
Lawa magama achaza umholi (okungukuthi, umbhishobhi), ogcina ukubheka ngokucophelela izidingo zokomoya zawo wonke amalungu omhlambi (okusho, umfundisi).Umuntu kufanele ahlangabezane neziqu zemibhalo (1 Thimothewu 3: 1-7; Thithu 1: 5-9).Kwamanye amaProthestani, noma ngabe abizwa njengomdala, umbhishobhi, noma umfundisi, lawa magama achaza inkonzo efanayo esontweni.ESontweni lokuqala, indoda kuphela ebingaba ngumongameli, kepha amahlelo amaningi amaProthestani ngekhulu le-19 nele-20 ashintshile avumela abesifazane ukuba babe ngabefundisi.Noma ngabe ungowesilisa noma owesifazane, lo muntu kufanele abe mdala futhi abe nolwazi kwezokholo (okungukuthi, umdala), umuntu owenza izinqumo, nomphathi wezindaba zesonto.
Umlando[hlela | Hlela umthombo]
Igama "umfundisi" lisuselwa kusibizo sesiLatini pastor okusho ukuthi " umalusi " futhi lisuselwa esenzweni pascere - "ukuholela emadlelweni, usethelwe emadlelweni, kubangele ukudla".Igama elithi "umfundisi" libuye lihlobene nendima yokuba ngumdala ngaphakathi kweTestamente Elisha, futhi liyafana nokuqonda kweBhayibheli ngomfundisi . Igama elithi Pastor, Shepherd, nelithi Elder zonke zinendawo efanayo.Igama elithi "Umfundisi Omkhulu" alikho emibhalweni, kepha - emasontweni anezisebenzi eziningi - lisetshenziswa kakhulu ukukhomba umfundisi oshumayelayo.Amasonto amaningi amaProthestani abiza abefundisi babo ngokuthi “abefundisi”.
Ukusetshenziswa kwaleli gama namuhla kususelwa esiqhathanisweni seBhayibheli sokwalusa.I weBhayibheli wesiHebheru (noma eTestamente Elidala) isebenzisa isiHebheru izwi רעה ( roʿeh ), esetshenziswa njengebizo njengakwi "malusi", nanjengesenzo njengokuthi "ukwalusa umhlambi."Livela izikhathi ezingu 173 e 144 amavesi iTestamente Elidala futhi siphathelene yokudla ongokoqobo yezimvu, njengasezulwini Genesise 29: 7.Ngo Jeremiya 23: 4, kokubili nezincazelo esetshenziswa (ro'im isetshenziselwa "Abelusi" futhi yir'um ngoba "iyakudla kubo"), "Ngiyobeka up abelusi phezu kwabo lapho iyakudla kubo: zesabe zingabe zisaba khona, futhi zingethuki, futhi azisayikuba khona, ”usho uJehova.( KJV ).
Izinguqulo zesiNgisi zeTestamente Elisha zivame ukuhumusha igama lesiGreki elithi πoιuήv ( poimēn ) njengo "malusi" kanye nesenzo sesiGreki esithi πoιuaίvw ( poimainō ) njenge- "feed".La magama womabili avela kaningi kuma-29 eTestamenteni Elisha, avame ukubhekisa kuJesu.Isibonelo, uJesu wazibiza ngokuthi "uMalusi Omuhle" kuJohane 10:11.Amagama afanayo endabeni ejwayelekile kaKhisimusi ( uLuka 2) abhekisa kubelusi boqobo.
Ezindimeni ezinhlanu zeTestamente Elisha, amagama ahlobene namalungu esonto:
- Johane 21:16 - UJesu watshela uPetru : "Yondla izimvu zami"
- Izenzo 20:17 - uMphostoli uPawuli ubiza abadala bebandla lase- Efesu ukuba bazonikeza inkulumo yokugcina; kuzEnzo 20:28, ubatshela ukuthi uMoya oNgcwele ubenze ababonisi, futhi kufanele bondle ibandla likaNkulunkulu.
- 1 KwabaseKorinte 9: 7 - UPawulu uthi, ngaye nangabaphostoli: "ngubani owondla umhlambi, angadli ubisi lomhlambi?"
- Kwabase-Efesu 4:11 - UPaul wabhala "Futhi wanika abanye, abaphostoli, abanye abaprofethi, abanye abavangeli; abanye abefundisi nabafundisi;"
- 1 Peter 5: 1-2 - UPeter utshela abadala phakathi kwabafundi bakhe ukuthi kufanele, "bondle umhlambi kaNkulunkulu ophakathi kwenu, niwuphathe"
Ababhishobhi bezinhlangano ezihlukahlukene ngokuvamile banecala esisemthethweni crosier ngesimo a eliqoshiwe umalusi ka- kwengobe njengoba iwuphawu wokwelusa / imisebenzi yabo yokwalusa.
Ukusetshenziswa komlando[hlela | Hlela umthombo]
Cishe ngo-400 AD, uSanta Augustine, umbhishobhi ovelele wase-Afrika ongumKatolika, wachaza umsebenzi womfundisi:
Abaphazamisi kumele bakhuzwe, abakhuthazekile kumele bakhuthazwe, abagulayo baxhaswe, abaphikisi baxoshwe, abakhohlisayo bagadwe, abafundile abangafundile, abavilaphayo bavuswe, ababangayo bavinjelwe, abacindezelwe abazidlayo, ababekiwe bathuliswe, abampofu bakhululwe, abacindezelweyo bakhululiwe, abalungile bavunyelwa, ububi bathwalwa ngabo, futhi bonke bayathandwa. [1]
Ukusetshenziswa kwamanje[hlela | Hlela umthombo]
UbuKatolika[hlela | Hlela umthombo]
E- United States, igama elithi umfundisi lisetshenziswa ngamaKhatholika kulokho kwamanye amazwe akhuluma isiNgisi abizwa ngokuthi umpristi wesifunda .Igama lesiLatini elisetshenziswe ku-Code of Canon Law yi- parochus.
UbuLuthela[hlela | Hlela umthombo]
ISonto LaseSweden linezinkonzo eziphindwe kathathu zombhishobhi, umpristi, nedikoni futhi labo abagcotshelwe isikhundla sikamongameli kuthiwa ngabapristi bamaLuthela. [2]E- Evangelical Lutheran Church of Finland, o-presbyter abagcotshiwe kubhekiselwa kubo ngezincwadi ezahlukahlukene, kufaka phakathi ezaseFinland, njengabefundisi, [3] [4] noma abefundisi.E-United States, izinkolo ezifana neLuthela lamaLuthela – iMissouri Synod, zisebenzisa amagama athi umfundisi nelithi umfundisi ngokushintshana kumalungu agcotshiwe abefundisi.
UMbhaptizi[hlela | Hlela umthombo]
Igama elithi "umfundisi", emabandleni amaningi aseBaptist, lingelinye lamahhovisi amabili esontweni, idikoni ngelinye, futhi libhekwa lifana nelithi "umdala" noma "umbhishobhi" (noma emasontweni amaReformed Baptist, abadala bahlukile Ihhovisi). [5]
Emasontweni amakhulu anabasebenzi abaningi, "uMfundisi oMkhulu" uvame ukubhekisa kumuntu onikeza izintshumayelo isikhathi esiningi, nabanye abantu baneziqu eziphathelene nemisebenzi yabo, isibonelo "Worship Pastor" yomuntu ohola ukucula. [6]
Indlela[hlela | Hlela umthombo]
Ama-Methodist ase-United agcotshwa ehhovisi ledikoni nomdala, ngamunye wabo angasebenzisa isihloko sobufundisi kuye. Ama-United Methodists abuye asebenzise igama lomfundisi kubafundisi abangagcotshiwe abanamalayisense futhi abaqokelwe ukukhonza ibandla njengomfundisi wabo noma umfundisi ohambisana nabo, ovame ukubizwa njengabefundisi bendawo abanamalayisense.Laba befundisi kungenzeka kube ngabantu abangafundile, abafundela ubufundisi, noma abathweswe iziqu kuhlelo lokugcotshwa, futhi abakwazi ukwenza noma yimiphi imisebenzi yabefundisi ngaphandle kwenkokhelo lapho beqokelwe khona.
Umvuseleli[hlela | Hlela umthombo]
Amanye amaqembu namuhla abheka umfundisi, umbhishobhi, nomdala njengamagama afanayo noma amahhovisi; abaningi abakwenzayo bavela kuMbuthano Wokubuyiselwa eMelika ngekhulu le-19, njengabaFundi bakaKristu kanye namaChurch of Christ .
Ezinye izinkolo[hlela | Hlela umthombo]
Ezinye izinkolo seziqalile ukusebenzisa igama elithi Pastor ukuthola owabo umholi ogcotshiwe webandla njengo "Buddhist pastor".
Izinkomba[hlela | Hlela umthombo]
- ↑ Sermon CCIX, cited in The Wiley Blackwell Companion to Practical Theology, Bonnie J. Miller-McLemore, John Wiley & Sons, Dec 27, 2011, p.271
- ↑ [1]
- ↑ [2]
- ↑ [3]
- ↑ Erwin Fahlbusch, Geoffrey William Bromiley, The Encyclopedia of Christianity, Volume 4, Wm. B. Eerdmans Publishing, USA, 2005, p. 64
- ↑ Steven D. Brooks, Worship Quest: An Exploration of Worship Leadership, Wipf and Stock Publishers, USA, 2015, p. 145


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Kunezinhlobo eziningi zezibambo zeminyango, futhi inhlanganisela yazo namapaneli eminyango ehlukene izoveza imiphumela ehlukene yokufanisa.Ezinye izibambo zeminyango zihambisana nezicabha ozikhethela zona.Uma umnikazi efuna ukuthenga isibambo somnyango yedwa, kufanele acabangele umphumela ofanayo wesibambo somnyango kanye nephaneli yomnyango, futhi acabangele ukuthi izimo ezifana nesimo somnyango ziyahlangabezana yini nezinga.Phakathi kwezibambo zeminyango evamile, kunezinhlobo ezine ngokuyinhloko: izibambo zeminyango evundlile, izibambo zeminyango yelokhi yekhanda eliyindilinga, izibambo zeminyango yokudonsa kanye nezibambo zeminyango kazibuthe.Izibambo zeminyango evundlile zivame ukubonakala ezimpilweni zethu zansuku zonke.Ngokuthuthuka okuqhubekayo kobuchwepheshe bokukhiqiza besimanje, izitayela kanye nokubunjwa kwezibambo zeminyango evundlile zihlala zithuthukiswa, futhi izitayela ezintsha ezihlukahlukene ziye zavela.Inolimi lokukhiya futhi izokwenza umsindo uma ivulwa.Ngokuvamile, ingidi yomnyango ivulwa ngokucindezela phansi.Ezinye izibambo zeminyango nazo zingakhiywa ngokuphakamisela phezulu, kodwa lo mklamo kulula ukubangela ukukhiya okungalungile, ngakho-ke manje sekufana nalokhu Umklamo awusasetshenziswa ngokuvamile.Intengo yesibambo somnyango ovundlile iphakathi, futhi ifaneleka kakhulu emizini eminingi.
Isibambo somnyango welokhi yekhanda eliyindilinga futhi siyisitayela esivamile.Inolimi futhi izokwenza umsindo lapho ivulwa.Ngokuvamile, ingidi yomnyango ivulwa ngokuzungezisa.Ngenxa yenani eliphansi, intengo emakethe ingaphansi kwamayuan ayi-100, esebenzayo Isetshenziswa emindenini eminingi.Nokho, lolu hlobo lokukhiya umnyango lunomumo olula futhi alufanele ukusetshenziswa njengesibambo somnyango womnyango.Ezindlini ezihlotshisiwe ngokuvamile, ukwakheka kwesibambo somnyango welokhi yekhanda eliyindilinga nakho kundala kancane.Isibambo somnyango we-push-pull sigqekeza indlela evamile yokuphushela phansi yokuvula umnyango.Kunalokho, umnyango uvulwa ngokududula nokuhlehla.Lolu hlobo lwesibambo somnyango lufakwe amahinge akhelwe ngaphakathi, angenza ingaphandle lephaneli yomnyango libe flat futhi libe lihle.Kodwa intengo yesibambo somnyango oshelelayo ibiza kakhulu, ngokuvamile iphakathi kuka-700 yuan no-1,000 yuan.
Isikhathi sokuthumela: Dec-01-2021


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Inkokheli yamabandla ezokholo lweSiKristu ikhuthazwa ukuba ikhokhele ekukhuthazeni abazalwane ukuba bayehlatshwa ijekiseni yokuzivikela kuCOVID-19.
Bacelwe njalo ukuba baqhube imingcwabo ngonanzelelo olukhulu, kulandelwa iziqondiso zokuzilondoloza kulolubhubhane, ezabekwa ngabenhlanganiso yomanyano wamazwe womhlaba, iWorld Health Organisation kanye lohulumende.
Linkuthazo yenziwe ngabenhlanganiso yomanyano wamabandla ezokholo lweSiKhristu eyeZimbabwe Council of Churches (ZCC) ngesikhathi ilizwe libhekane lobunzima bokuqonga kwenani labatholakala beleCOVID-19 labalahlekelwa yimiphefumulo, oselukugagasi lesithathu i3rd wave.
Unobhala weZCC, uMfundisi Kenneth Mtata, uthi yikho lokhu okwenze bakhuthaze inkokheli emabandleni ukuba ikokhele imikhankaso yokuqakatheka kokuthi abantu bazivikele ngazo zonke indlela kumkhuhlane weCOVID-19.
“Isiminengi imibiko esesiyithola ngosekusenzakala phezu komonakalo omkhulu osubangelwa yileligagasi lesithathu lobhubhane lweCOVID-19, sekulabanengi asebelahlekelwe yimiphefumulo, kubazalwane labafundisi.”
Esinye isakhamuzi sakoBulawayo, uNkosikazi Pauline Sibanda, uyayisekela linkuthazo eqondiswe kubazalwane.
“Lami ngivumelana loGeneral Secretary weZCC ukuthi abantu kumele bangabuthani, bengahlali bengabantu abanengi njalo balandele iziqondiso zeWorld Health Organisation ezithi abantu kumele basanitayize, bagqoke ama-mask, bahambe baye kuma vaccination centres bayehlatshwa ukuze kuvikelwe lumkhuhlane osuqede abantu kangaka. Ngivumelana lakho ukuthi abantu kumele siziphathe ngendlela efunelwa yi World Health Organisation ukuze sibe safe sonke.”
UMnu. Tafadzwa Chigandiwa, oyintathelizindaba esebenza izimele ngomunye wabavumelana labe ZCC.
“Sibona kuyinkuthazo eqakathekileyo sibili. Ama-Church kumele abone ukuthi abazalwane bayahlatshwa njalo bayalandelela okukhulunywa yiWHO kanye le-government mayelana ngobhubhane lolu lweCOVID-19.
Umqondisi obona ngokuqhutshwa kwenhlelo zokulondolozwa kwabantu kuCOVID-19, uChief Coordinator for the National Response to COVID-19 Pandemic in Zimbabwe, uDokotela Agnes Mahomva, uthi kumqoka ukuba inhlangothi zonke zempilo okugoqela abezokholo, zisebenzisane ekulwisaneni lalolubhubhane oseludale umonakalo omkhulu elizwe lasemhlabeni jikelele.
Linkuthazo yabe ZCC, iza ngesikhathi sebesedlula inkulungwane ezingamatshumi ayisifica munwe munye - 91,120 asebetholakale belalolubhubhane selokho lwaqhamukayo ngenyanga kaMbimbitho nyakenye, kwasila abafika phose inkulungwane ezingamatshumi ayisithupha – 59,627 kuthi abafika phose inkulungwane ezintathu babo – 2,809 balahlekelwa yimiphefumulo.
Abezempilakahle babika ukuba baphose bafike inkulungwane ezintathu - 2,705 abahlolwe bafunyanwa beleCOVID-19, ekutshoneni kwelanga layizolo langoLweSithathu kwabhubha abangamatshumi ayisithupha lambili - 62 Deaths.


text:
--Izimpahla Zasolwandle
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Phakathi neminyaka/amashumi eminyaka, ukugxila kwethu bekulokhu kuqhubeka ukuthuthukisa lezi zinsizakalo ezingenhla kuwo wonke amakhasimende ethu ahloniphekile/ozakwethu bokuthutha bamazwe ngamazwe.Singasho ngokuziqhenya ukuthi manje sesihlome ngokuphelele ngamakhono okusebenza aphesheya kwezilwandle, ikakhulukazi ukufinyelela okunwetshiwe emazweni aseBelt and Road nasezifundeni ezingomakhelwane.


text:
Isifinyezo somkhiqizo
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text:
UDABA: OkaDonga Gumbi
ISITHOMBE: Kaizer Chiefs
Isisho sesiNgisi sithi isithombe sixoxa indaba yamagama ayinkulungwane sibe sizithulele nje. Yingakho nezithombe zokuqala ezakhishwa yiKaizer Chiefs ngesikhathi yethula uKeagan Dolly zabakhathaza abaningi.
Kulezi zithombe kwavela ukuthi yize ejatshulelwe sengathi wusuku lukaNcibijani, kodwa kusazothatha isikhathi ukuthi adlale uDolly.
Kwavela ukuthi uDolly, obesehlale iminyaka emithathu eFrance useyisitufuza. Isitufuza yigama lesimanje elichaza umuntu ozimukile emzimbeni.
Nomqeqeshi wakhe, uStuart Baxter ukuvumile ukuthi lo mdlali uzimukile futhi kusazomele bamsebenze ejimini ngaphambi kokuthi abonakale enkundleni.
“Ngizokhuluma iqiniso njengomuntu efa, sithathe uKeagan obesesimweni la ebengadlali khona isikhathi eside,” usho kanje uBaxter ebuzwa ngalo mdlali.
Bekungemuva komdlalo weCarling Cup la Amakhosi eguqise khona i-Orlando Pirates sekukhahlelwa amaphenathi ngempelasonto edlule.
“Usebe nesikhashana engadlali kanti lokho kusho ukuthi usezimukile futhi kumele asehlise isisindo,” kuqhuba yena lo mqeqeshi.
FUNDA NALA: Kuyacika nje ukuthi abacwasi banikwa izikhundla kwikhilikithi
“Ngesikhathi esalwa nokwehlisa isisindo, uzobe efunda nangendlela esidlala ngayo. Uma esebuya uKeagan kuzoba ngcono.
“Kodwa uma kukhona abadlali abena kahle ngesikhathi esesesimweni esihle sokuthi engadlala, bazobe bemphonsela inselelo yokuthi kuzomele alilwele ijezi.
“UKeagan kusazothatha isikhathi kodwa ngiyamthanda uKeagan Dolly njengomdlali futhi uma esefithi uzosinikeza indlela ehlukile yokudlala,” kuchaza uBaxter.


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10 Hygiea — iyinkanyezi yesine ngobukhulu esimisweni sethu sonozungezilanga esingaba ngu-350 kuya ku-500 km (amamayela angu-217 kuya kwangu-300) ngosayizi. Iphinde icutshungulwe njengeplanethi encane uma iqhathaniswa ne-asteroid ngenxa yobukhulu nokuma kwayo. I-asteroid yohlobo lwe-C ngoba iqukethe ngokuyinhloko indawo ye-carbon.
Ayini ama-asteroid amakhulu amane?
Ama-asteroid amane ngobukhulu asebhande abizwa ngeCeres, Vesta, Pallas, naseHygiea.
Ungakanani usayizi we-4 Vesta?
163,23 amamilimitha
Iyiphi i-asteroid enkulu kunazo zonke ebhande le-asteroid?
Iplanethi yemifino i-Ceres iyinto enkulu kunazo zonke ebhande le-asteroid phakathi kwe-Mars ne-Jupiter kanye neplanethi okuwukuphela kwayo emfushane etholakala ohlelweni lwangaphakathi lwelanga. Kwakuyilungu lokuqala lebhande le-asteroid elatholwa ngenkathi uGiuseppe Piazzi elibona ngo-1801.
Iyiphi i-asteroid enkulu kunazo zonke ohlelweni lwelanga?
Ngobubanzi obungu-940 km (580 mi), i-Ceres yomibili inkanyezi enkulu kunazo zonke futhi iwukuphela kweplanethi encane eyaziwayo ngaphakathi komjikelezo we-Neptune.
Ingabe ibhande le-asteroid liyingozi?
Ingozi ayikho engcupheni yokushaya into enkulu. … Isibalo sezinto ezisebhanti le-asteroid sinyuka ngamandla ngosayizi owehlayo, kepha noma ngosayizi wama-micrometer umkhumbi-mkhathi wePioneer ushaywe amahlandla ambalwa ngesikhathi sokudlula kwawo. Lokho akusho ukuthi ama-asteroid awakwazi ukufaka noma iyiphi ingozi, noma kunjalo.
Yini i-asteroid ekhanya kakhulu ebonwe eMhlabeni?
IVesta yi-asteroid ekhanya kakhulu ebonakalayo evela eMhlabeni. Ihlala icwebezela njengosayizi 5.1, okuyizikhathi lapho ibonakala khona kancane emehlweni. Ibanga layo eliphakeme ukusuka eLangeni likhulu kancane kunebanga elincane leCeres ukusuka eLangeni, yize ukuzungeza kwalo kulele ngokuphelele kulelo leCeres.
Ngabe uVesta uyabonakala eMhlabeni?
I-asteroid ekhanya kakhulu esibhakabhakeni, iVesta iyabonakala ngezikhathi ezithile eMhlabeni ngamehlo. Kungokokuqala kwama-asteroid amane amakhulu (Ceres, Vesta, Pallas naseHygiea) ukuvakashelwa ngumkhumbi-mkhathi.
I-4 Vesta yenziwe ngani?
I-asteroid Vesta ihlukile: Ngokungafani nawo wonke amanye amaplanethi amancane, azungeza iLanga ngaphakathi kwebhande elikhulu phakathi kwemizila yeMars neJupiter, iVesta inesakhiwo sangaphakathi esihlukene: Uqweqwe lodaka olupholile lumboza ingubo enamadwala nomnyombo owenziwe ngensimbi. kanye ne-nickel - efana kakhulu namaplanethi asemhlabeni iMercury, ...
Ingabe i-Vesta inazo izinyanga?
Ngempela, i-Ida enamakhilomitha angu-19 ububanzi, iPulcova engamakhilomitha angu-90 ububanzi, iKalliope engamamayela angu-103 ububanzi, kanye ne-Eugenia yobubanzi obungamamayela angu-135 ngayinye inenyanga. … Futhi u-Sylvia wamamayela angu-175 ububanzi unezinyanga ezimbili. Ilinganisa amamayela angu-330 ngaphesheya, i-Vesta inkulu kakhulu kunalezi ezinye izibonelo, ngakho-ke "inyanga ye-Vesta" ingenzeka ngokuphelele.
Ayini ama-asteroid amakhulu amane?
I-Ceres, i-Pallas ne-Vesta yiwona ma-asteroid amathathu amakhulu. Noma zincane kakhulu kunamaplanethi (i-Ceres, i-asteroid enkulu kunazo zonke, ine-1% kuphela isisindo seNyanga), zisakwazi ukudala ushintsho emjikelezweni we-Mars noMhlaba.
Ingabe abantu bangahlala eCeres?
ICeres 'Megasatellite' Ehamba Ngomgwaqo Ingaletha Ikhaya Elihle Kubantu, kusho Usosayensi. Njengoba kunikezwe konke ukusebenza okuthintekayo, akunakwenzeka ukuthi isintu siyoke siyibone indlela yethu engaphandle kweSolar System ukwenza amakoloni angaphandle. Kepha ithuba lokuzinza kwenye indawo ngaphakathi kweSolar System alitholakali kangako.
Yini inkanyezi enomsila emikhulu kunayo yonke?
I-Hale Bopp Comet, isibonelo, inenucleus engaphezu kwamamayela angu-60 ububanzi, okucatshangwa ukuthi inkulu kakhulu eyake yabonwa, kuze kube manje. Futhi umsila kaComet Hyakutake welula ebangeni elingaphezu kwezigidi ezingu-500 km ukusuka kuyi-nucleus, enkulu kunazo zonke eyaziwayo.
Yini into enkulu kunazo zonke endaweni yonke?
Isakhiwo esikhulu kunazo zonke esaziwayo e-Universe sibizwa ngokuthi yi-'Hercules-Corona Borealis Great Wall ', eyatholakala ngoNovemba 2013. Le nto iyintambo eyi-galactic, iqembu elikhulu lemithala elihlanganiswe amandla adonsela phansi, cishe ibanga elingu-10 billion lokukhanya.
Iyiphi i-asteroid encane kunazo zonke endaweni yonke?
Izici zomzimba. Ama-asteroids angafinyelela amakhulu njengeCeres, okungamakhilomitha angama-940 (cishe amamayela angama-583) ukuwela. Ngakolunye uhlangothi lwesikali, i-asteroid encane kunazo zonke eyake yafundwa i-space rock 6 TC2 engamamitha angu-2015 ububanzi (amamitha angu-25), eyabonwa lapho yenza ukundiza okuseduze koMhlaba ngo-Okthoba 2015.
Iyiphi inkanyezi enkulu kunazo zonke endaweni yonke?
Inkanyezi enkulu kunazo zonke ezaziwayo (ngokuya ngobukhulu nokukhanya) ibizwa ngePistol Star. Kukholakala ukuthi likhulu ngokuphindwe kalikhulu njengeLanga lethu, futhi likhanya ngokuphindwe izikhathi eziyizi-100 10,000,000 1990! Ngo-XNUMX, inkanyezi ebizwa ngePistol Star yaziwa ukuthi ilele enkabeni yePistol Nebula eMilky Way Galaxy.


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It is not hard to imagine the conditions that demand the writing of a book such as Policing the Black Man. Throughout history there have been very few countries that have demonstrated their disdain for black people as much as the United States of America. The country boasts of freedom but still subjects black people to the same horrors that they were subjected to centuries ago during slavery. A country whose relation with black people confirms that there is no ‘post-racial’ paradigm, black is still synonymous to slave.[1]Weier, S. (2014). Consider Afro-Pessimism. Amerikastudien / American Studies, 59(3), 419-433 at 420. Actually if you are black you do not have to do any imagining at all, play on the street, drag your feet, or dance with your kids and you might be reminded that your mere existence is still a crime.[2]Davis, A. (Ed.). (2018). Policing the black man : Arrest, prosecution, and imprisonment, introduction by Angela Davis. The deaths of Micheal Brown, Eric Garner or Trayvon Martin bear witness to the fact that in America black people do not need to transgress or violate any social code for them to be punished.[3] Wilderson, F. (2003). The Prison Slave as Hegemony’s (Silent) Scandal. Social Justice, 30(2 (92, 18-27 at p25)) To be black is an imminent threat warranting defense, a defense whose proportion need not be measured and thought about. To see a negro moving justifies shooting the negro, to be a negro is to anticipate bullets, prison, sentence, and a penance for being born in a skin so wrong. Policing the Black Man is an attempt to highlight these realities by looking at the ways in which the black man is affected by the criminal justice system from the moment of encounter with the police all the way to sentencing.[4]B Stevenson (2017) A Presumption of Guilt: The Legacy of America’s History of Racial Injustice A Davis (ed), Policing the Black Man at pg 4.
Akukho nzima kakhulu ukucabanga isimo esenze ukuthi kugcine kubhalwe incwadi enjenge Policing the Black Man. Kusukela kudala ambalwa amazwe akhombise inzondo kubantu abamnyama njengezwe laseMelika. Lelizwe lihlala liziqhenya ngenkuleleko yabo bonke abantu kodwa lisaqhubeka nokuhlukumeza abantu abansundu ngendlela efanayo nale ababehlukunyezwa ngayo ngezinkathi zobugqila. Izwe laseMelika liyakhombisa ukuthi izinkathi zobugqila azikadluli umntu omnyama asagqilazeke ngindla efana ncamashi nale ayegqilazeke ngayo kudala. Kahle kahle uma ungumuntu onsundu eMelika akudingi ukuba uzixake ingqondo ulokhu ucabanga kakhulu. Uma udlala emgwaqeni, udonsa izinyawo noma uzidansela nje nomdeni wakho kulula ukuba amaphoyisa akukhumbuze ukuba ungumuntu omnyama, nokuthi ubukho bakho kulicala. Ukudutshulwa kwabantu abafana no Micheal Brown, Eric Garner no Trayvon Martin kuyakhombisa ukuthi eMelika akudingeki ukuthi wone okukanye ube necala ukuze ubulawe noma uboshwe ngamaphoyisa. Incwadi iPolicing the Black Man izama ukusibeela lokhu ngokubheka izindlela abantu besilisa baseMelika bathinteka ngakhona kusukela ukuhlanganeni namaphoyisa kuya ukugwetshweni.
But with such a vast literature on policing what makes Policing the Black Man different, or rather is there anything new that the book offers? This is a question that I constantly asked myself as I went through the chapters. The book is a compilation of essays from different scholars most of whom are law school professors or work within the legal fraternity. The selection of the contributors seems deliberate but one questions whether or not this is helpful because the problem of policing is not only limited to the realm of the legal. There is an overlap that happens, Jeremy Travis and Bruce Western make this point in the book; policing is directly linked to questions of history, sociology and politics.[5]J Travis and Western (2017) Poverty, Violence and Black Incarceration. A Davis (ed), Policing the Black Man at 294. One wonders therefore how helpful it would have been to have more diverse contributors so as to open up the conversation and stretch it to other provinces of thought and knowledge. Perhaps Angela Davis who is the editor of the book was interested in the specific; policing as it relates to the legal which is permissible but constraining.
Kukho konke osekubhaliwe ngempatho embi ngamaphoyisa kubantu abamnyama yini eyenza lencwadi ihluke kwezinye? Okukanyi yini esinekaza khona lencwadi isngakutholi kwezinye? Le imibuzo ebengilokhu ngizibuza yona uma ngilokhu ngifunda lencwadi. Incwadi le ihlanganise izahluko ezibhalwe ngabantu abahluka hlukene iningi labo ngo dokotela basemanyuvesi abafundisa ngezomuthetho. Okungenzeka ukuthi lababhali babakhethe ngenhloso kodwa angiqinisekanga ukuthi lokhu (kulusizo ngokuba lenkinga yokuhlukunyezwa enhekene nabantu abamnyama akusiyo inkinga yomthetho nje kuphela kodwa ithinta eminye imikhakha eminingi. Njengoba esho nje u Jeremy Travis no Bruce Western ukuba lenkinga inkonga yomlando, yempiliswano kanye nepolitiki. Lokhu kungenza ngizibuze ukuba bekuyoba usizo olungakananani ukuba kube nabantu abaphuma kwimikhakha eyahluka hlukene ukuba babhale kulencwadi. Kodwa kungenzeka ukuba uAngela Davis ophinde abengumhleli walencwadi ukwenze ngamabomu lokhu ukuze incwadi igxile entweni eyodwa.
Except for a few suggestions on what can be done to ‘transform’ the criminal justice system in America the book gives us little to help us broaden and complicate the debate around the policing and black people. For example Roger Fairfax suggests that the grand jury must be overhauled and a judge must be installed to oversee prosecutorial conduct.[6]R.A Fairfax Jr (2017) The Grand Jury and Police Violence Against Black Men. A Davis (ed), Policing the Black Man at 209. He also suggests that there must be a permanent independent prosecutor who will investigate and prosecute police officers accused of unjustified violence.[7]Ibid at 227. But this contradicts Bryan Stevenson who makes it clear in his chapter that the racial disparities in policing are not only a consequence of bad policing or biased judges and prosecutors but it is a structural problem that is deeply rooted in history. For Travis and Western the problem lies at the intersection between violence and poverty.[8]Op cite note 5 at pg295. This then shows that a solution that wants to address policing by simply looking at the moment between arrest and sentencing will be inadequate.
Lencwadi iyazama ukuba isinikeze iziphakamiso zokuthi ezomthetho zingalungiswa kanjani kodwa kuncane ekwenzayo ukuze ivule futhi ijulise lenkinga yempatho yamaphoyisa kubantu abamnyama. URoger Fairfax uphakamisa ukuthi igrand-jury kumele iyekwe kufakwe ijaji elilodwa elizobheka indlela ekushushiswa ngayo abantu. Uphinde aphakamise ukuthi kumele kubenomshushisi oyedwa ozophenya aphinde ashushise amaphoyisa asolwa ngokusebenzisa udlame kungafanele ebantwini abamnyama. Kodwa lokhu kuyaphikisana nalokhu okushiwo ngu Bryan Stevensonokubeka kucace ukuthi impatho embi kubantu abamnyama ayenziwa ukungafundiseki kwamaphoyisa kodwa yenziwa inkinga ejulile enomsuka le ezinkathini zobugqila. UTravis no Western nabo bayakufakaza lokhu, bathi inking yamaphoyisa iphinde ithantane neyodlame nokuhlupheka kwabantu. Lokhu kuyakhombisa ukuthi ukuze ixazululwe lenkinga kuyomele kubhekwe eminye imithelela hayi ukuboshwa nokugwetshwa nje kuphela.
Stevenson makes a proper diagnosis of the problem of policing but also fails to provide a suggestion that is convincing enough. He insists that one of the ways that this historical problem can be dealt with is to publicly address effects of racial violence and then move from there. He is of the view that the civil rights movement should have been followed by a process of ‘truth and reparation that focused on recovery’.[9]B Stevenson (2017) A Presumption of Guilt. A Davis (ed), Policing the Black Man at 23. This recommendation might be persuasive on paper but the reality is that in many countries where this method was tried it has not worked. South Africa is a case in point; where there was an extensive truth and reconciliation process yet despite all of that the hierarchies that existed during colonization and apartheid still exist today. The fact that the country is still divided by the colour line is testimony that efforts of reconciliation through dialogue were ineffective. How do you recover from a brutal history that keeps on happening?
UStevenson uyishaya esikhonkosini uma eyichaza inkinga yokuhlukunyezwa kwabantu abamnyama ngamaphoyisa nokucindezelwa ngumthetho. Kodwa uyahluleka ukusinika umhlahla ndlela wokuthi kumele kwenziwe njani. Akushoyo ukuba lenkinga kumele ibekwe sobala ikhulunywe, izothi uma isikhulunyiwe bese siqhubeka lapho. Uthi izinhlangano zenkululelo ezaziwa nge civil rights movement kwakumele zilandelwe inkomishana yeqiniso nobudlelwano, ezoqinisekisa ukululama kwabantu emphufumulweni nangokwengqondo. Lokhu kuzwakala kulungile futhi kuyinto engasiza kodwa iqiniso lithi amazwe akuzamile lokho azange kuwasebenzele. Umzekelo izwe laseNingizimu Afrika lapho khona kwaba nenkomishana yeqinisho nobudlelwane ende kodwa izwe lakhona lisaqhekezekile futhi labo ababengaphezulu ngezinkathi zencindezelo basengaphezulu namanje. Izwe laseMzansi lisahlukene ngisho nanamhlanje, lokhu kukhombisa ukuthi imizamo yokuthula ayizange isebenze. Kodwa ingasebenza kanjani uma izinto zisefana, nencidezelo isaqhubeka.
Important to note on the question of policing which the book ignores is that the violence that is meted at black people by the police cannot be addressed through transformative measures, the depth of the problem demands much more than reconfigurations here and there. This is correctly pointed out by Marc Mauer when he gestures to the fact that integration policies have not worked because even though there are now more black people who work inside the criminal justice system, mass incarceration and police violence on black people continues to increase.[10]M Mauer (2017) The Endurance of Racial Disparity in the Criminal Justice System. A Davis (ed), Policing the Black Man at 32. This is precisely because the problem is a structural one. Black people exist outside of sociality; they are invisible to civil society. They enter the world not as citizens that can be incorporated into certain discourses but they enter the world as something else. Fanon argues this when he says black people can never exist within the paradigm of (white) civil society because ‘the two zones are opposed’ and ‘no conciliation is possible’. The contributions in the book seem to be avoiding this, perhaps deliberately but any conversation that seeks to diagnose or chart a way forward for the criminal justice system must address this.
Okunye okubalulekile lencwadi engakuthinti ukuthi incindezelo ebhekene nabantu abamnyama akulula ukthi ilungiswe ngoshintsha la na la, kukhulu okumele kwenziwe ngoba kukholu okonakala. UMarc Mauer ukubeka kucace lokhu uma ethi ushintsho oluncane kwezomthetho alusebenzi ngoba nama sebandile abantu abamnyama abangamaphoyisa, amajaji, abashushisi kodwa izinga labantu abamnyama ababoshwayo nabahlukunyezwayo lisaqhubeka nokwanda. Inkinga inkulu kakhulu kunalokho. Abantu abamnyama abasibo abantu abaphelele emehlweni abelungu. Uma bebabona abababoni njengabantu abangaphilisana nabo kodwa babona abantu abafanelwe ukuhlukunyezwa. Lokhu kwenza kubenzima ukuthi kutholakale isixazululo. Njengoba umbhali uFranz Fanon ekubeka ukuthi impolo ephilwa abamhlophe ihlukile kunalena ephilwa ngamnyama. Indlela abaphila ngayo ihluke kakhulu koyobanzima ukuthi kubekhona ukuzwana nokuhlalisana okunganakho ukuxhilizisana, Ababhali balencwadi abakuthinti lokhu, mhlawumbe ngamabomu. Kodwa kuze kutholakale isixazululo kuyomele bakubhekisise nakho.
Also, when the American Declaration of Independence was pronounced and adopted in 1776 Americans had created and agreed on a code and treatment of its people. The sentence that is hailed as the best sentence in the English language is found in this declaration. The sentence states “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” But interestingly when this grand statement was made and adopted America was ravaging African countries and continuing with the slave trade. This makes it clear that black people were never meant to be recognized as men but as property that could be violated gratuitously and with impunity. Black people were never meant to form part of the discourse around human rights, justice and equality. What does it mean for all the contributors in Policing the Black Man to write as if there is a possibility of reconciling these long standing antagonisms between black people and (white) America? If there is a possibility then what is it because what is offered in the book is not convincing enough, at least not to me?
Uma kubhalwa lokhu okwaziwa ngokuthi i American Declaration of Independence ngonyaka ka 1776 abasemelika babezama ukubeka imigomo nendlela abazophilisana ngayo njengabantu. Le declaration iyanconywa ngendlela ebhalwe kahle ngayo. Eminye yemisho ebalulekile etholakala khona uthi; bonke abantu badalwe ngokufana nangokulinga, bonke banamalungelo empilo, enkululeko nokwenza lokhu okubajabulisayo. Kodwa okuhlekisayo ukuthi ngesikhathi kubhalwa le declaration iMelika yayikhombisa udlame eAfrika, ithatha abantu abamnyama ibadayisa futhi ibagqilaza. Lokhu kukwenza kucace ukuthi iMelika ayikaze ibabone njengabantu abantu abamnyama, ibibabona njengezinto nje ezingadiyaswa zihlokumezwe nomangaiphi indlela. Abamnyama babengafakwanga ezinkulumweni zamalungelo, zobulungiswa nokulingana kwabantu. Bekubalulekile ke ukuthi ababhali be Policing the Black Man bakhulume nangalokhu ngaphambi kokuba begxumele ukuthi inkinga izolungiswa kanjani lapho khona ingakachazwa kahle yonke inkinga, umbono wami nje lona.
It is Dambudzo Marechera who reminds us to always scream and never take it in silence. Katheryn Russell Brown makes a similar call in the chapter titled Making Implicit Bias Explicit. She highlights the fact that the rate at which black men are killed by the police cannot only be dismissed as an aberration because every other fortnight there are headlines about a black man that has been killed by the police. Some of these incidents make it to the headlines because of the advancement of technology such as cellphone videos and platforms such as Facebook and twitter. But, this begs the question how many more of these incidents happen which do not get recorded or find their way to the public? How do we quantify the rate at which police men are killing black people? It is only recently that there has been a concerted effort by the Department of Justice to introduce a pilot program to keep these statistics.[11]K.R Brown (2017) Making Implicit Bias Explicit. A. Davis (ed), Policing the Black Man at 136. Katherine could have stretched her analysis and mention that the overemphasis on the cases that make the headlines might overshadow the many other cases that happen without being reported. How then do we heed the call by Saidiya Hartman to look at the quotidian if we are interested in giving a full account of the violence that black people are subjected to?[12]Hartman, S. (1997). Scenes of subjection : Terror, slavery, and self-making in nineteenth-century america (Race and american culture) at pg 2.
Umbhali uDambudzo Marechera uyasikhumbuza ukuthi ingane engakhali ifela ngaphakathi, kubalulekile ukuthi uma sihlukumezeka sikhale kuzwakale. NoKatheryn Russel Brown uyakufakazela lokhu kwisahluko Making Implicit Bias Explicit. Uyazama ukuveza ukuthi indlela nenani abantu abamnyama ababulawa ngalo ngamaphoyisa kukwenza kube sobala ukuthi akulona iphutha nje kodwa kunesandla semfene. Amasonto amabili awapheli kungabikwanga ezindabeni ukuthi khona owesilisa obulawe ngisihlungu amaphoyisa. Iminye yalemibiko siyibona ngenxa yokuthuthuka kwezokubuchwepheshe, ngikhuluma ngomakhalekhukhwini abathwebulayo kanye nofacebook no twitter. Ingabe lokhu kuchazani? Kuchaza ukuthi ziningi ezinye izigameko ezenzekayo ezingabikwa ezindabeni. Lokhu kwenza kube nzima ukuthi sazi inani abantu abamnyama abafa ngayou ezandleni zamaphoyisa. Okwenza lokhu kube nzima kakhulu ukuthi azikho izikhungo azakhiwele ukugcina amanani nemininingwane yabantu ababulawa ngamaphoyisa. UKatherine ngabe ulwenwebile ucwaningo lwakhe ngokuthi akubeke kucace ukuthi ikugxila nokukhuluma njalo ngalamacala avela ezindabeni kungasenza ukuba sishaye indiva amanye amacala angabikwa. Uma sifuna ukuyicwaninga ngokuphelele indaba yokuhlukunyezwa kwabamnyama ngamaphoyisa kuyomele izigameko zibhekwe, ziphenywe zonke njengoba wayeshilo noSaidiya Hartman.
Tracy Mears and Tom Tyler are correct in suggesting that policing has to be reconsidered and a new model has to be created.[13]T Meares & T Tyler (2017) Policing A Model for the Twenty-first Century. A Davis (ed), Policing the Black Man at 161. But what does that new model look like? Do we try and fix the existing model or do we destroy it completely to make way for the new? There are disagreements and contestations around these issues but what seems to be the consensus is that something has to be done. Reformist solutions have proven not to have any effect. In the same way that Hutchings used music, particularly hip hop, to speak about racial profiling perhaps if we listen closely we might also find useful suggestions that come from ordinary folk who are faced with these issues on a daily basis.[14]R.M Hutchings (2017) Racial Profiling: The Law, the Policy and the Practice. A Davis (ed), Policing the Black Man at 95.
UTracy Mears no Tom Tyler baqinisile uma bethi indlela ezomthetho zingayo kumele kucatshangisiswe inye indlela engcono. Kodwa umbuzo uthi; ngabe lokhu kuzokwenzeka kanjani? Lendlela engcono ibukeka injani? Ingabe silungisa kulokhu okukhona noma siqala kabusha? Abantu banemibono ayahluka hlukeni ngokuthi kozokwenziwa kanjani kodwa kubukeka ngathi kunesivumelwano sokuthi kukhona okumele kwenziwe. Incwadi Policing the Black Man idikadikana nayo lemibuzo futhi izama ukuthola izimpendulo zeminye yayo. Lokhu kulungile kodwa ngifuna ukugcizelela ukuthi akusizi ukufuna izimpendulo lapho khona inkinga ingakahlaziywa kahle. Lokhu kungagcina kuholela ekuthethi kutholakale izimpendulo okungezona. Kodwa uma siyihlaziya kahle lenkinga singakwazi ukuthi sifune izimpendulo kwezinye izindawo ngoba kucacile ukuthi lapho esilibele sibheke khona asikutholi ukusizakala. Ngalendlela uHutchings esebenzise umculo we hip hop ukuthi akhulume ngokucwasa kwabamnyama mhlawumbe nathi uma silale la emculweni singathola izimpendulo uzingasisa phambili.
The book is an important one as it highlights how slavery managed to morph into the present by looking at the ways in which black men are policed. The book also has an air of optimism with all the chapters offering their little suggestions on how the criminal justice system can be transformed or fixed. But this is also its disadvantage because the preoccupation with solutions blinds the authors to how complex and far-reaching the problem of policing is. Policing the Black Man might be extremely useful in a law school library shelf but there is nothing new that it offers. Who feels it already knows it.
Lencwadi ibalulekile ngokuthi ikwazile ukuveza indlela ubugqila nengcindezelo yabantu iqhubeka ngakhona. Futhi ibuyisa ithemba ngokuba zonke izahluko ziyazama ukuza nezimpawulo zokuthi abantu abamnyama bangatakuleka kanjani kulesimo ababhekane naso. Incwadi Policing the Black Man ingaba usizo mhlawumbe emtapweni zincwadi kodwa eqinisweni kumbalwa okusha esinikeza khona ngaphandle kwalokhu abanye ochwepheshe asebekushilo.


text:
Indlu yamatshe emvelo ye-Idyllic yekhulu le-18
I-ikhaya ephelele ibungazwe ngu-Gabi
- Izivakashi ezingu- 4
- amakamelo okulala 2
- umbhede ongu-1
- Igumbi lokugezela elilodwa
Paka mahhala
Le ngenye yezindawo ezimbalwa endaweni enendawo yokupaka mahhala.
Ukukhansela kwamahhala ngaphambi komhla ka-Okt 18.
Konke ukubhukha kuhlanganisa isivikelo samahhala sokukhansela koMbungazi, ukunganembi kwemininingwane yendlu, nezinye izinkinga ezinjengobunzima bokungena.
Eminye imininingwane ihunyushwe ngokuzenzakalelayo.
Lokho ozokuthola kule ndawo
Ikhishi
Ukupaka mahhala ngaphakathi endaweni
I-TV
Umshini wokuwasha
I-fireplace esendlini
Ukuhlala isikhathi eside kuvunyelwe
Ayitholakali: i- I-alamu ye-carbon monoxide
Ayitholakali: i- I-alamu yesimoko
Akukho okubukeziwe (okwamanje)
Silapha ukusiza uhambo lwakho luhambe kahle. Konke ukubhukha kuvikelwe Yinqubo Yokubuyisela Isivakashi ye-Airbnb.
Lapho uzobe ukhona
Modena, Emilia-Romagna, i-Italy
Hallo, ich bin Gabi Falk. Ich wohne in Berlin Mitte und in Castellino/Riolunato (Modena). Wer mein Reich am Ende der Welt kennlernen will der ist herzlich willkommen.
Phakathi nokuhlala kwakho
Uma nje sise-Castellino, siyakujabulela ukukushayela uye ezindaweni zokuqwala izintaba noma sikucushise ohambweni lokuqwala izintaba ekupheleni kosuku.
Uma wonke umuntu esiza, singabhaka i-pizza ndawonye kuhhavini we-pizza wakudala.
Uma wonke umuntu esiza, singabhaka i-pizza ndawonye kuhhavini we-pizza wakudala.
- Izilimi: English, Deutsch, Italiano, Español
- Izinga lokuphendula: 50%
- Isikhathi sokuphendula: kungakapheli usuku
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ezempilo & ukuphepha
Izinyathelo zokuphepha ze-COVID-19 ze-Airbnb ziyasebenza
I-alamu ye-carbon monoxide ayibikwangwa Veza okwengeziwe
I-alamu yesimoko ayibikwangwa Veza okwengeziwe


text:
ARUBA LAGUNITA ~ APTO2 ~ 400Mts walk to Palm Beach
Umbungazi ovelele
I-iyunithi yokuqasha ephelele ibungazwe ngu-Rajñi Devi
- Izivakashi ezingu- 3
- ikamelo lokulala 1
- imibhede engu-2
- Igumbi lokugezela elilodwa
Ilungele abasebenzela ekhaya
I-wifi esheshayo engu-89 Mbps, kanye nendawo yokusebenzela endaweni ehlanganyelwayo.
U-Rajñi Devi Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
Ukukhansela kwamahhala ngaphambi komhla ka-Jul 9.
Konke ukubhukha kuhlanganisa isivikelo samahhala sokukhansela koMbungazi, ukunganembi kwemininingwane yendlu, nezinye izinkinga ezinjengobunzima bokungena.
Eminye imininingwane ihunyushwe ngokuzenzakalelayo.
Lapho uzolala khona
Lokho ozokuthola kule ndawo
Ukubuka ingadi
Ukufinyelela olwandle Okomphakathi noma okwabiwe
Ikhishi
I-wifi esheshayo – 89 Mbps
Indawo ebekelwe ukusebenza
Ukupaka mahhala emgwaqeni ongenayo emagcekeni
Kwabiwe ngaphandle i-pool
Amakhamera ezokuvikeleka endlini
Ayitholakali: i- I-alamu ye-carbon monoxide
Ayitholakali: i- I-alamu yesimoko
4.90 out of 5 stars from 182 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
Lapho uzobe ukhona
Noord, Aruba, i-Aruba
- Ukubukeza okungu-734
- Ubuwena buqinisekisiwe
- Umbungazi ovelele
Phakathi nokuhlala kwakho
AMASEVISI
* Njalo ngemva kwezinsuku ezingu-3 sinikeza isevisi yekamelo nokushintsha amathawula (uma kucelwa)
* Kanye ngeviki sinikeza isevisi ephelele yekamelo nokushintsha amashidi (uma kucelwa)
* Umphathi Wendlu uyatholakala kusuka ngo-7:00 AM kuya ku-9: 00 PM
* Isevisi yokushaya ucingo
lwamatekisi * I-ayini nebhodi loku-ayina uma kucelwa.
*INDAWO YOKUBHUKUDA
Ivuliwe kusuka ngo-9:00 AM kuya ku-9: 00 PM
Ukusetshenziswa kwengilazi akuvunyelwe kule ndawo.
Ukutshuza akuvunyelwe ukutshuza.
*
Ukutshuza emanzini Inomthelela we-bubble kanye nomphumela wokubhucunga umzimba.
Inezinga lokushisa lemvelo elingenawo amanzi ashisayo.
* Njalo ngemva kwezinsuku ezingu-3 sinikeza isevisi yekamelo nokushintsha amathawula (uma kucelwa)
* Kanye ngeviki sinikeza isevisi ephelele yekamelo nokushintsha amashidi (uma kucelwa)
* Umphathi Wendlu uyatholakala kusuka ngo-7:00 AM kuya ku-9: 00 PM
* Isevisi yokushaya ucingo
lwamatekisi * I-ayini nebhodi loku-ayina uma kucelwa.
*INDAWO YOKUBHUKUDA
Ivuliwe kusuka ngo-9:00 AM kuya ku-9: 00 PM
Ukusetshenziswa kwengilazi akuvunyelwe kule ndawo.
Ukutshuza akuvunyelwe ukutshuza.
*
Ukutshuza emanzini Inomthelela we-bubble kanye nomphumela wokubhucunga umzimba.
Inezinga lokushisa lemvelo elingenawo amanzi ashisayo.
AMASEVISI
* Njalo ngemva kwezinsuku ezingu-3 sinikeza isevisi yekamelo nokushintsha amathawula (uma kucelwa)
* Kanye ngeviki sinikeza isevisi ephelele yekamelo nokushints…
* Njalo ngemva kwezinsuku ezingu-3 sinikeza isevisi yekamelo nokushintsha amathawula (uma kucelwa)
* Kanye ngeviki sinikeza isevisi ephelele yekamelo nokushints…
URajñi Devi Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
- Izilimi: English, Italiano, Español
- Izinga lokuphendula: 98%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: 16:00 - 23:00
Isikhathi sokuphuma: 11:00
Akufanelekile ezinsaneni (ezingaphansi kuka-2)
Akubhenywa
Ayikho imicimbi noma izenzakalo
Izilwane ezifuywayo zivunyelwe
Ezempilo & ukuphepha
Izinyathelo zokuphepha ze-COVID-19 ze-Airbnb ziyasebenza
Asikho isiqwashisi se-carbon monoxide
Asikho isiqwashisi sentuthu
Ikhamera yokuphepha/idivayisi yokuqopha Veza okwengeziwe
Indawo yokubhukuda/ubhavu wamanzi ashisisiwe ongenasango noma ongakhiywa


text:
Njengoba kukhunjulwa uSuku lwamaLungelo Abantu ngoMgqibelo owedlule kubonakale njengesikhathi esifanele ukukhuluma ngoChief Albert Luthuli, ongomunye owabamba iqhaza eliqavile emkhankasweni wokulwa namaphasi oholele embhikishweni waseSharpeville owawungoMashi 1960. Yize wayengekho ngosuku lokudutshulwa kwabantu eSharpeville (wayengyfakazi ePitoli), njengoMongameli Jikelele we-ANC kwakunguLuthuli owethula ‘Year of the Pass’ – umkhankaso kazwelonke okwakuhloswe ngawo ukuqeda umthetho wamapasi. Kepha yize ayebambe iqhaza njengoMongameli we-ANC kusuka ngo-1952 kwaze kwaba sekufeni kwakhe ngo-1967, uLuthuli (owayekhetha ukubizwa ngegama elithi Lutuli futhi wakhetha ukusebenzisa igama lakhe lesiZulu, uMvumbi) wafika emuva kwesikhathi kwezepolitiki, kodwa wazibandakanya kakhulu nezombusazwe iminyaka yakhe engamashumi amane.
Eminyakeni yobusha bakhe u-Albert Luthuli wayesebenza njengothisha e-Adams College, lapho ayefunde khona izifundo zokuqeqesha othisha ezazikhokhelwa umfundaze kahulumeni. Ngo-1935 uLuthuli wanqotshwa yingcindezi eyayivela kubantu abadala , wabuyela ekhaya eGroutville KwaZulu-Natal, ukuze amukele isikhundla sokuba yiNduna. Iminyaka engu-17 ebhekana noma egamenxe ezinkingeni zasendaweni yabantu bakhe, kwathi ngenkathi esebenza nabalimi bomoba lapho uLuthuli azi ngokukhishwa inyumbazane kwabasebenzi base-Afrika nabamaNdiya. ULuthuli kancane kancane wazibandakanya ne-ANC, futhi ukwesekwa kwakhe ngumphakathi ngomkhankaso wabo we-Defiance Campaign ka-1952 kwagcina kumthengise waxabana nohulumeni waseNingizimu Afrika. Ngemuva kokwenqaba ukusula kwi-ANC, waxoshwa esikhundleni sakhe njengeNduna yaseGroutville ngoNovemba 1952. Udumo aluthola ngokuxoshwa kwakhe kanye nokukhombisa kwakhe ukwethembeka ku-ANC lwenza uLuthuli waba ngumuntu owayezongena esikhundleni sokuba ngumengameli wangaleso sikhathi uJames Moroka. Engqungqutheleni ye-ANC yaminyaka yonke kaDisemba 1952, uLuthuli wakhethwa njengoMongameli Jikelele ( President General).
Ngaphandle kokuchitha isikhathi esiningi sokwengamela kwakhe ngaphansi kokuvinjelwa nguhulumeni ekunyakazeni kwakhe, uLuthuli kodwa wakwazi ukubhala izinkulumo zokwethulwa ezingqungqutheleni ze-ANC, futhi kwesinye isikhathi lapho izimo zivuma, wayeya ezingqungqutheleni. Wenza izinkulumo eziningi ezaziwa kakhulu kuzethameli ezihlanganisiwe. Izinkulumo zakhe ezipholishiwe kanye nezicelo zakhe ebuhlotsheni bobuhlanga zamakhela udumo emhlabeni wonke, kwathi ngo-1960 uLuthuli waba ngumuntu wokuqala wase-Afrika (futhi umuntu wokuqala ovela ngaphandle kwase-Europe naseMelika) ukuklonyeliswa ngeNobel Peace Prize ngendima ayidlalile kwabangenalo udlame kumzabalazo wokulwa nobandlululo
NgoJulayi 1967, eneminyaka engu-69, uChief Albert Luthuli walimala kanzima engozini eyenzeka eduze komuzi wakhe eStanger.
Umgwaqo u-Albert Luthuli utholakala kuMasipala waKwaDukuza (phambilini owawuseStanger), lapho kufakwe khona isithombe sokukhumbula iNkosi. Uzothola nesifanekiso/isichuse sikaChief Albert Luthuli eV & A I-Waterfront eKapa, futhi eduze kancane nekhaya, isibhedlela Inkosi Albert Luthuli Central eMayville kwaba yisibhedlela sokuqala esikhulu ukwakhiwa eNingizimu Afrika ngemuva kuka-1994.
Izithombe ngezilokotho ze- aliran.com & peace.maripo.com.


text:
I-Arty Apartment Retreat e-Brunswick
4.76 ··
I-iyunithi yokuqasha ephelele ibungazwe ngu-Emily & Simon
- Izivakashi ezingu- 2 ·
- · ikamelo lokulala 1 ·
- · umbhede ongu-1 ·
- · Igumbi lokugezela elilodwa
Ukuzingenela
Zingenise ngebhokisi lesikhiye.
Indawo enhle
Izivakashi ezingu-90% zakamuva zinikeze indawo isilinganiso sezinkanyezi ezingu-5.
Ukukhansela kwamahhala amahora angu-48.
Konke ukubhukha kuhlanganisa isivikelo samahhala sokukhansela koMbungazi, ukunganembi kwemininingwane yendlu, nezinye izinkinga ezinjengobunzima bokungena.
Eminye imininingwane ihunyushwe ngokuzenzakalelayo.
Ifulethi elisezingeni elifanele lonke elinokukhanya okuningi, izitshalo nezincwadi. Lapha uzothola konke ukunethezeka kwekhaya ngokufinyelela kalula enhliziyweni ye-Brunswick yemfashini engaphakathi kwedolobha, nokufinyelela kalula ku-CBD ngesitimela noma ngethilamu.Ekupheleni komgwaqo uzothola isuphamakethe, isitolo sotshwala, igrosa ephilayo, amathilomu, izitolo ezithengisa izinto ezihlukene, ikhemisi kanye neposi.Ifulethi line-inthanethi ye-NBN, ukufudumeza nokupholisa, futhi liwuhambo olufushane lwemizuzu eyi-10 ukuya ku-Sydney Road.
Indawo
Leli fulethi linepulani elivulekile elihlangene nekhishi/igumbi lokuhlala. Lokhu kuholela egumbini lokulala bese kudlulela egumbini lokugezela elineshawa esanda kulungiswa kabusha kanye newashi.Ifulethi lingelinye kweziyisithupha emgwaqweni othule. Kukhona ukufinyelela okwabelwana ngakho ebhentshini lasengadini kanye nemigqa yezingubo eceleni kwendawo.Kukhona nendawo yemoto evikelekile ngemuva kwebhulokhi yefulethi ezosetshenziswa izivakashi.
Lokho ozokuthola kule ndawo
Indawo ebekelwe ukusebenza
Ukupaka mahhala ngaphakathi endaweni
Umshini womoya oqandisayo
Izici zezidingo zabakhubazekile
Le mininingwane inikezwe uMbungazi futhi yabuyekezwa yi-Airbnb.
ubusuku obungu-7 e- Brunswick
Jan 10, 2023 - Jan 17, 2023
4.76 ·
4.76 out of 5 stars from 105 reviews
4.76 · 105 okushiwo abanye
Brunswick, Victoria, i-Australia
UBrunswick ungumdlali obalulekile ezindaweni ezingaphansi kwe-hip esenyakatho ye-Melbourne. Ukuhlala kuleli fulethi, useduze nezinhlobonhlobo zamapaki namathrekhi agijimayo, i-Melbourne Zoo, ne-hipster Sydney Road enezitolo zakudala, ama-grungy, ikhofi lezingcweti nezinhlamvu ezimibalabala.Izindawo eziseduze zifaka i-'Little Italy' Carlton, kanye ne-chic Fitzroy ne-Collingwood ukuze uthole ezinye izinto zokuthenga nempilo yasebusuku.
Ibungazwe ngu-Emily & Simon
Phakathi nokuhlala kwakho
Ifulethi lingenwa ngesisefo sokhiye esilenga esibanjeni somnyango wangaphambili. Umnyango wesikrini uzohlala uvuliwe ezihambelini ezintsha.
- Ulimi: Italiano
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Imithetho yendlu
Ngena: Ngemva kwalokho 14:00 Isikhathi sokuphuma: 11:00 Ukuzingenela nge ibhokisi lesikhiye Izilwane ezifuywayo azivunyelwe Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Izinyathelo zokuphepha ze-COVID-19 ze-Airbnb ziyasebenza
Isiqwashisi se-carbon monoxide
Hlola ezinye izinketho ezise- Brunswick namaphethelo


text:
Mitten ku-Main
Umbungazi ovelele
I-iyunithi yokuqasha ephelele ibungazwe ngu-Kelsey
- Izivakashi ezingu- 6
- amakamelo okulala 2
- imibhede engu-3
- Amagumbi okugeza angu-2
Indawo ebekelwe ukusebenza
Indawo ehlanganyelwayo ene-wifi efanelekela ukusebenza.
Ukuzingenela
Zingenise ngekhiphedi.
Ukukhansela kwamahhala ngaphambi komhla ka-Feb 26.
Konke ukubhukha kuhlanganisa isivikelo samahhala sokukhansela koMbungazi, ukunganembi kwemininingwane yendlu, nezinye izinkinga ezinjengobunzima bokungena.
Eminye imininingwane ihunyushwe ngokuzenzakalelayo.
Lapho uzolala khona
Ikhasi 1 kwangu-2
Lokho ozokuthola kule ndawo
Ikhishi
I-Wifi
Indawo ebekelwe ukusebenza
Ukupaka mahhala ngaphakathi endaweni
I-TV ene- Isevisi evamile ye-cable kamabonakude
Imahhala umshini wokuwasha – Kuyunithi
Imahhala umshini wokomisa – Kuyunithi
Iyunithi yokushisisa nokubandisa umoya
Uvulande Kuyimfihlo
Amakhamera ezokuvikeleka endlini
4.94 out of 5 stars from 317 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
Lapho uzobe ukhona
Frankenmuth, Michigan, i-United States
- Ukubukeza okungu-317
- Ubuwena buqinisekisiwe
- Umbungazi ovelele
Hello! I am Kelsey. I am excited to share my space with you. I now live in WA but am from Frankenmuth so I know all the hidden jems in this town. In my 30’s and love the outdoors.
Phakathi nokuhlala kwakho
Ngitholakala nge-imeyili, umbhalo kanye nefoni. Ngiphendula ngokushesha kukho konke ukuxhumana. Uma kukhona okudingayo nhlobo, ngicela ungangabazi ukungithinta. Uma udinga izikhombisi-ndlela noma iziphakamiso zezindawo ezikhangayo ze-Frankenmuth ungase futhi ubuze nomsebenzi osesitolo sethu. Qiniseka ukuthi uhlola isikhungo sezivakashi ngaphesheya komgwaqo.
Ngitholakala nge-imeyili, umbhalo kanye nefoni. Ngiphendula ngokushesha kukho konke ukuxhumana. Uma kukhona okudingayo nhlobo, ngicela ungangabazi ukungithinta. Uma udinga izikhomb…
UKelsey Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: 15:00 - 22:00
Isikhathi sokuphuma: 11:00
Ukuzingenela nge ikhiphedi
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Izinyathelo zokuphepha ze-COVID-19 ze-Airbnb ziyasebenza
Ikhamera yokuphepha/idivayisi yokuqopha Veza okwengeziwe
Ichibi eliseduze, umfula, enye indawo enamanzi amaningi
Isiqwashisi se-carbon monoxide
Isiqwashisi sentuthu


text:
Ibandla leMDC-T lithi liphakathi kwamalungiselelo omhlangano walo omkhulu owe ordinary congress lapho okuzakhethwa abaholi bengatsha zonke zalelibandla phambilini kokhetho olukhangelelwe ukuqhutshwa ngomnyaka ka 2023.
Phezu kwalokhu, isikhulumeli salelibandla uMnu. Witness Dube uthi umkhokheli weMDC-T uMnu. Douglas Mwonzora ulokhe ebhoda elizweni exoxisana labezombusazwe kanye lenhlanganiso ezizimeleyo ngodaba lokuthi kuxoxiswane-i dialogue ukwenzela ukuthi kulungiswe okuhluphayo elizweni.
UMnu. Dube uthi ibandla lakhe lithola usekelo olunengi ezigabeni zonke zelizwe, lapho eliqoqa khona amalunga alo kuhlelo lwama structures.
Asizweni echasisa okunengi ngaloludaba, kanye lemikhankaso yabo yokhetho.
Kusenjalo, inhlanganiso ebona ngenhlelo zokhetho eyeZimbabwe Electoral Commission ithi isivale wonke amawofisi ayo elizweni okwamalanga ayisitshiyagalolunye kusukela ngoMgqibelo kusiya mhlaka 19 kuyonale inyanga, ngenxa yomkhuhlane weCOVID 19. Embikweni ewethule ngoMgwibelo, i-ZEC ithi izathatha lelithuba ukuhlanza amahofisi ayo lokuhlola izisebenzi zayo ukuthi azilaCOVID 19, kukanti ezinye zizasebenzela ezindlini, ezilihlekana emahofisini ngesikhathi kuvaliwe.


text:
Ucansi Lwendunu
Anal sex ngokuvamile kufakwe futhi yelulela we uqonde umthondo ibe lomuntu ingquza kanye ingemuva, ukuzithokozisa ngokocansi. Ezinye izinhlobo zocansi lwangemuva zifaka ukunwebezwa kweminwe, ukusetshenziswa kwamathoyizi ocansi ukungena esinqeni, ucansi lomlomo olwenziwa endunu ( anilingus ), nokukhonkotha .Nakuba bendunu ngokuvamile izindlela penile – Ukungena bendunu [1] imithombo ngezinye izikhathi ukusebenzisa bezoziphatha anal ukuze kuphela selisho penile – Ukungena bendunu futhi bendunu selisho noma yiluphi uhlobo anal umsebenzi wocansi, ikakhulukazi phakathi pairings njengoba eziphikisayo ukushaya indlwabu endunu . [1]
Njengezinhlobo eziningi zezenzo zocansi, ababambiqhaza bezocansi ezimpundu basengozini yokuthola izifo ezithathelwana ngocansi (STIs). Ukuya ocansini ezimpundu kubhekwa njengokuzibandakanya kwezocansi okuyingozi enkulu ngenxa yokuba sengozini kwe-anus ne-rectum. Izicubu zangemuva nezingamathambo ziyabuthaka futhi azihlinzeki ngokuthambisa njengoba kwenza isitho sangasese sowesifazane, ngakho-ke zingadabula kalula futhi zivumele ukudluliswa kwezifo, ikakhulukazi uma i- lubricant yomuntu siqu ingasetshenziswanga.Ucansi lwendunu ngaphandle kokuvikelwa kwekhondomu lubhekwa njengoluyingozi kakhulu emisebenzini yezocansi, [2] ngakho-ke iziphathimandla zezempilo ezifana neWorld Health Organisation (WHO) zincoma imikhuba yocansi ephephile yocansi lwendunu.
Imibono enamandla ivame ukuvezwa ngobulili bendunu. Kuyimpikiswano emasikweni ahlukahlukene, ikakhulukazi maqondana nokwenqatshelwa kwezenkolo . Lokhu kuvame ukubangelwa ukunqatshelwa kocansi lwangasese phakathi kwabesilisa noma izimfundiso ngenhloso yokuzala yomsebenzi wezocansi. Kungase kubhekwe Taboo noma nemvelo, futhi kuyinto icala lobugebengu emazweni athile, yisigwebo ukhoporali noma isijeziso dolobha . [3] [4] Ngokuphambene nalokho, ucansi lwendunu lungabhekwa futhi luyindlela yemvelo futhi evumelekile yezenzo zocansi njengokwanelisa njengezinye izinkulumo zocansi olufunayo, futhi lungaba yinto ethuthukisayo noma eyinhloko empilweni yomuntu yocansi.
I-anatomy nokukhuthaza[hlela | Hlela umthombo]
Ubuningi bokuphela kwemizwa esifundeni se-anal ne- rectum kungenza ucansi lwendunu lube mnandi kwabesilisa noma kwabesifazane. I yangaphakathi futhi yangaphandle sphincter imisipha ukulawula nokuvula nokuvala we ingquza; le misipha, eyizicubu ezibucayi ezakhiwe ngokuphela kwemizwa eminingi, yenza injabulo noma ubuhlungu ngesikhathi socansi lwendunu. Ubulili Bomuntu: I-Encyclopedia ithi "ingxenye yesithathu yangaphakathi yomsele wesidoda ayizweli kangako uma uthintwa kunezingxenye ezimbili kwezintathu zangaphandle, kodwa izwela kakhulu ekucindezelweni" nokuthi "unxande liyishubhu eligobile elingaba amayintshi ayisishiyagalombili noma ayisishiyagalolunye ubude futhi inamandla, njengendunu, yokukhulisa ". [3]


text:
Ukuthenga abalandeli akukaze kube lula kanjena!
I-INSTAGRAM
I-YOUTUBE
OKUTHENGISWA KAKHULU
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Nikela!
Ukuthandwa + Ukubukwa okuzenzakalelayo kwe-InstagramI-Desde: 19,99‚ā¨ / ngenyanga
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Nikela!
Thenga Ukuthanda i-Instagram0,79‚ā¨ - 249,99‚ā¨
-
Nikela!
Abalandeli Abazenzekelayo be-InstagramI-Desde: 2,99‚ā¨ / ngesonto ngesivivinyo samahhala seviki elingu-1
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Nikela!
Thenga Abalandeli be-LinkedIn7,99‚ā¨ - 360,99‚ā¨
-
Nikela!
Thenga ukuthandwa kokushicilelwa1,10‚ā¨ - 35,00‚ā¨
-
Nikela!
Thenga ukubukwa kwe-Instagram0,79‚ā¨ - 500,00‚ā¨
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Nikela!
Thenga ukuthandwa / ukungathandwa kwe-Youtube1,99‚ā¨ - 1.099,99‚ā¨
-
Nikela!
Thenga Abalandeli Facebook6,99‚ā¨ - 12.000,00‚ā¨
Izinsizakalo ezizenzakalelayo zamanethiwekhi wakho omphakathi
Abalandeli Abazenzekelayo be-Instagram
Thola Abalandeli njalo ngesonto ngaphandle kokukhathazeka ngokuthenga.
Ukuthandwa Okuzenzakalelayo kwe-Instagram
Ukuthola ukuthandwa kukho konke ukushicilelwa kwakho ngemizuzu nje kungenzeka! Ulindeni?
Izaphulelo kanye Izipesheli
Thenga Abalandeli be-Instagram
Thenga Abalandeli be-Twitter
Thenga Ababhalisile be-YouTube
Ukuthandwa nokudlala okuzenzakalelayo
Kungani thina?
Amanani ashibhile
Uma ufuna umkhankaso wokukhangisa owongayo, sinikezela ngezinsizakalo ezivumelana nezidingo zakho. Sinciphisa inzuzo yethu ukugcina amanani aphansi kakhulu
Iwaranti yezinsuku ezingama-30
Sithembisa ukufaka esikhundleni sesevisi enikeziwe uma kwenzeka ukulahleka izinsuku ezingama-30 ngemuva kokuthola inkokhelo, inqobo nje uma kungekho ukusetshenziswa kabi ngumsebenzisi.
Ukuphepha
Siyathembisa ukuthi asizukuthengisa noma sisabalalise imininingwane enikezwe abasebenzisi bethu. Sinohlelo lokubethela idatha (i-SSL) ukuvikela ubuwena
Isevisi yamakhasimende
Sinikeza ukusekelwa okusheshayo, kobungcweti nekhwalithi kumakhasimende ethu. Sisesandleni sakho nganoma yimiphi imibuzo. Sizoxazulula noma yikuphi ukungabaza ngamahora angama-24.
Futhi samukela iBitCoin
Ngaphandle kokukwazi ukukhokhela insizakalo yethu ngekhadi lakho lesikweletu, i-Paypal nebhange. Manje futhi samukela izinkokhelo ngeBitCoin.
Ubufakazi
Ngemuva kosesho olude lomhlinzeki onikezela ngensizakalo esezingeni futhi esheshayo, ngakhetha iCreapublicidadonline.com, ngenxa yokuholwa nezeluleko zabo manje senginenqwaba yamakhasimende anentshisekelo ebhizinisini lami. Ukuthenga abalandeli kuyindlela enhle kakhulu. Siyabonga, umsebenzi omuhle.
Saneliseke kakhulu ngomsebenzi wabo, sizoqhubeka nokusebenzisana isikhathi eside, ukwelashwa okuchwepheshe nokubi.
Ngithengile abalandeli ku-instagram futhi ngenxa yomsebenzi omangalisayo wale webhusayithi ngikwazile ukuthola udumo ekuxhumaneni nomphakathi, manje bangibizela imisebenzi eminingi. Ngincome abaningi engixhumana nabo, imikhonzo nokubonga.
Kungani uthenga abalandeli bezinkundla zokuxhumana?
Namuhla, ukuba khona kwezingosi zokuxhumana nabantu sekuyinto edingekayo kulabo abafuna ukuba nendawo kwi-Intanethi, ukuxhumana nomphakathi kungenye yeziteshi zokukhangisa ezisetshenziswa abasebenzisi abaningi kanye nenjini yokusesha yakwaGoogle. Ngakho-ke kubonakala kunengqondo ukusebenzisa lezi zingxenyekazi ukukhangisa unikezwe izinzuzo ezisinika zona, nazi ezinye:
- Singaba nomthelela omangalisayo ngokutshala imali okuncane, ngoba ukukhangisa ezinkundleni zokuxhumana kushibhile uma kuqhathaniswa nezinye iziteshi.
- Ubulula bokuhlukanisa izethameli esifuna ukubhekana nazo.
- Ukuvumelana nezimo kufomethi yezikhangiso.
- Ukuqapha umsebenzi wethu ngokusebenzisa imibiko.
Njengoba iwebhu itholakala kuwo wonke umuntu, kujwayelekile ukuthi kube nokuncintisana okuningi futhi lapho umsebenzisi omusha efuna ukuthenga imikhiqizo noma izinsizakalo, imvamisa bafuna amanethiwekhi omphakathi enkampani ukuze azi ukuthi ngabe akhona yini kuwo futhi ngakho-ke yazi umbono ovela kwabanye abantu asebewuzamile umkhiqizo. Njengoba besho, umbono wokuqala uhlala ubalulekile.
Uma kukhulunywa ngenkampani, abenzi bomkhiqizo noma abaculi abasafufusa kuyinto ejwayelekile futhi eyamukelekayo thenga abalandeli noma izinsizakalo ezithile ezizokhulisa umthelela wakho kumanethiwekhi omphakathi. Lezi zinsizakalo ngokwesibonelo: abalandeli, ukuthandwa, ukukhiqizwa kabusha kwamavidiyo akho, ukuphawula okuhle ... Kepha singakusebenzisa kanjani ukuze kusizakale?
Uma ngempela sifuna ukusizakala ngalezi zinhlobo zezinsizakalo, kufanele sisebenzise amasu azosenza sikhulise umthelela wethu, lapha sishiya ezinye zazo, kepha ziningi, ziningi izindlela ongazakha. Thola ubuciko bese uzama izindlela ezahlukahlukene uze uthole okungcono kakhulu kwephaketheni lakho
Ukubukeka
Inhloso enkulu ukulingisa umthelela omkhulu, ngale ndlela sizodonsa ukunakwa kwabasebenzisi futhi kuzoba lula ukubenza basilandele (balandele). Ukubonakala ubukhona obukhulu kumanethiwekhi omphakathi kuzosiza ukukhula kwe-akhawunti, ngoba abasebenzisi bangempela bavame ukulandela ama-akhawunti nabalandeli abaningi.
Landelela
Kuyisu elisuselwa eqinisweni lokuthi abasebenzisi abaningi obalandelayo bayakulandela emuva, ngakho-ke sincoma ukulandela inani elikhulu labasebenzisi nsuku zonke.
Ukuma ku-RRSS
Ukuba nenani elikhulu lokuvakashelwa, abalandeli, ukuphawula, ukuthandwa, ukuphindaphindwa ... kuzosiza amanethiwekhi omphakathi ukubeka okuqukethwe kwethu futhi akubonise njengomkhuba noma okuqukethwe okufanele. Ngale ndlela sizofinyelela kubasebenzisi abaningi bangempela abanentshisekelo kokuqukethwe kwethu. Njalo ukusebenzisa imikhiqizo yethu ngendlela elinganiselayo futhi engokwemvelo (akuyona into engokwemvelo ukuba nabalandeli abangama-50.000 3 nokuthandwa oku-1 kushicilelo ngalunye noma ukuvakashelwa okuyisigidi esingu-20 kuvidiyo nokuthandwa okungu-XNUMX).
zama ukubona
Ungenza i-akhawunti yakho isebenze ukuze uthumele amakhulukhulu okuthandwa nsuku zonke, imilayezo eyimfihlo enezingcingo ezenzelwa ... kubasebenzisi abahlukile okuthi, ngemuva kokubona imilayezo yakho noma okuthandayo, bazothuka kuphrofayela yakho.
Khulisa amathuba akho okuthola umsebenzi
Njengamanje kunamakhulu emisebenzi edinga iphrofayli yochwepheshe emkhakheni we amanethiwekhi omphakathi, wazi kanjani futhi kuphi thola izinkulungwane abalandeli ngesikhathi esifushane kungabalulekile ekuqaleni okuningi.
Kuma-akhawunti aqhamukayo, thenga abalandeli noma lolu hlobo lwensizakalo lusinika ukufinyelela kumasu anjalo, ngoba amanethiwekhi athile wokuxhumana nabantu anciphisa ukusebenza kwamaphrofayili ethu ngokuya ngabalandeli esinabo, lapha sinezibonelo eziningana:
- Ngeke sikwazi ukusebenzisa i- ¬ęfollow-back¬Ľ kahle uma sinabalandeli abambalwa, ngoba, ngaphezu kokulinganisela isilinganiso sabalandeli / abalandelwe, sizokhawulelwa yinethiwekhi yokuxhumana nabantu lapho sifuna ukulandela abasebenzisi abaningi bansuku zonke, ngakho-ke sidinga abalandeli abaningi kusukela ekuqaleni.
- Njengoba nje okulandelayo kunqunyelwe ngenani labalandeli, imilayezo yangasese noma okuthandayo esingakuthumela ngosuku (ngaphandle kokuwela emsebenzini ohlukaniswe "njengobuqili") nakho kukhawuliwe. Abalandeli abaningi esinabo, umkhawulo owengeziwe wemiyalezo eqondile, ukuthandwa noma izintandokazi zansuku zonke.
- Ukungeza ukuphawula okuhle, ukuthandwa nokubukwa kumavidiyo wethu kuzosiza i-logarithm yenethiwekhi yokuxhumana nomphakathi ukubeka ividiyo ngokwemvelo.
Akudingeki ukuthi, thenga abalandeli Kumane kungumphelelisi, uma sifuna ukukhulisa umthelela wenethiwekhi yethu yokuxhumana nabantu, ngokungangabazeki kuzosinika umfutho, kepha asikwazi ukukubeka eceleni okuqukethwe, impendulo nabalandeli bethu, njll.
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Cómo crear la miniatura para los vídeos de YouTube
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Cómo saber los chats de WhatsApp que compartimos con un contacto
Emhlabeni we-Intanethi kunemibuzo eminingi engaziwa kepha kuneminye eminingi ukuthi, noma ngabe ufuna kangakanani, akunakwenzeka ukuthola. Kulesi senzakalo, kungenzeka ukuthi uze kude kangaka uzama ukuthola ukuthi ungawazi kanjani amaqembu e-WhatsApp we ...
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Abasebenzisi be-Facebook abayizigidi ezingama-533 emhlabeni wonke banenye idatha yabo eputshuke kwi-Intanethi njengamanje. Sikhuluma ngokunye kokuvuza okubaluleke kakhulu emlandweni wakamuva wamanethiwekhi wenethiwekhi, futhi kulula ukubona ukuthi sithintekile yini ...
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Sizochaza ukuthi ungalanda kanjani imisindo ye-WhatsApp futhi sizochaza inqubo okufanele ilandelwe ukwenza lo msebenzi ku-Android naku-iOS noma kukhompyutha yakho, indlela yeWhatsApp Desktop lena esetshenziswa yilo futhi ingasetshenziswa kuWhatsApp Web. Kulezi ezintathu ...


text:
Looking for a crypto exchange platform that lets you trade, invest, and protect your wealth? Paxful is the perfect platform that lets you buy Bitcoin in Portugal with absolutely zero fees.
With over 450 payment methods available, you are able to buy BTC with almost any payment method, including Western Union, PayPal, SEPA, and many more.
Just signing up with Paxful lets you get a free Bitcoin wallet that is protected by best-in-class cybersecurity and two-factor authentication. Zero fees, a secure crypto wallet, and hundreds of payment methods -- you can get access to all of these when you trade at Paxful.
I-Paxful yenza kubelula futhi kuphephe kuwe ukuthenga nokubamba i-cryptocurrency. Thola umnikelo ophambili ngezansi futhi uthenge i-cryptocurrency nge- Ukuthumela Imali Ebhange namuhla.
I-Paxful yenza kubelula futhi kuphephe kuwe ukuthenga nokubamba i-cryptocurrency. Thola umnikelo ophambili ngezansi futhi uthenge i-cryptocurrency nge- PayPal namuhla.
I-Paxful yenza kubelula futhi kuphephe kuwe ukuthenga nokubamba i-cryptocurrency. Thola umnikelo ophambili ngezansi futhi uthenge i-cryptocurrency nge- NOMA YILIPHI Ikhadi leKhredithi/leDebhithi namuhla.
Thenga i-Bitcoin nge-NOMA YILIPHI Ikhadi leKhredithi/leDebhithi
I-Paxful yenza kubelula futhi kuphephe kuwe ukuthenga nokubamba i-cryptocurrency. Thola umnikelo ophambili ngezansi futhi uthenge i-cryptocurrency nge- I-Western Union namuhla.
I-Paxful yenza kubelula futhi kuphephe kuwe ukuthenga nokubamba i-cryptocurrency. Thola umnikelo ophambili ngezansi futhi uthenge i-cryptocurrency nge- I-SEPA namuhla.
I-Paxful yenza kubelula futhi kuphephe kuwe ukuthenga nokubamba i-cryptocurrency. Thola umnikelo ophambili ngezansi futhi uthenge i-cryptocurrency nge- Ikhadi Lesipho le-Amazon namuhla.
I-Paxful iyimakethe ye-Bitcon ye-Peer to Peer exhuma abathengi nabathengisi. Kalula nje khetha indlela ofuna ukukhokha ngayo futhi uthayiphe ukuthi udinga ama-Bitcoin angakanani.
Umsebenzi wethu ukunikeza abantu abasebenzayo inkundla ephephile, enobulungisa nevikelekile yokuhweba inani lomsebenzi wabo. Izinkinga zethu eziningi zibangelwa yimali, ukuyithola nokuyithutha. Sizibophezele ukuthuthukisa abantu ngokwakha inkundla yokukhokha emhlabeni kabanzi ye-peer to peer. I-Paxful iyi-PayPal + Uber kanye ne-Wall Street yabantu.
Siza abanye abantu e-i-Portugal bathole i-Bitcoin futhi ungathola inzuzo ENKULU efinyelela ku-60% entweni ngayinye ethengiswayo. Qala ukuthengisa nge-akhawunti yakho yasebhange esendaweni, bona umhlahlandlela wethu wamahhala. I-Paxful ithola abathengi abayizi-1000 abavela e-i-Portugal usuku ngalunye.
Vula i-akhawunti futhi uqale ukuthengisa
Ingabe wazi abantu abaningi abafuna ukuthenga i-Bitcoin e-i-Portugal? Nge-Bitcoin Kiosk kanye Nohlelo lwenxusa uzuza-2% ekuhwebeni ngakunye phakade ngokwabelana nje ngelinki. Qala manje.


text:
Inani lasebehlatshwe ijekiseni lakuqala lokuzivikela kuCovid 19 eZimbabwe selisedlula izigidi ezine-4,132,864. Kuthi asebehlatshwe wonke womabili selikuzigidi ezedlula kancane ezintathu-3,144,028. Kunje sebenzinkulungwane ezedlula amakhulu amabili asebehlaselwe yiCovid 19 lokhu leligcikwane laqhamukayo ngoMbimbitho ngo2020.
Abalandeli baka Mnu. Saviour Kasukuwere bathi ibandla elibusayo selifuna ukugenqula impumela yokhetho lwezabelo olusanda kwenziwa ngoba abantu bavotele abanye abacatshangelwa ukuba basekela uKasukuwere, owaziwa ukuthi ukhokhela icele leG40.
Umhlobo wokuhlukumezana ngokwemoyeni(emotional abuse) ubikwa uyiwo obesemqongweni ukwedlula eminye imihlobo yokuhlukumezana kwabesilisa labesifazane.
Ukusetshenziswa kwezidakamizwa sekusezingeni eliphezulu edolobheni lakoBulawayo njalo abasakhulayo yibo abasebenzisa izidakamizwa emaphathini.
Bekuvaleliswa umuyi uNdumiso Gumede namhla edolobheni lako Bulawayo phambilini komgcwabo wakhe kusasa eNyathi.
KuLivetalk namuhla sikhangela muva kumnyaka ka 2021 ikakhulu impi yokumelana lobhubhane olwe Covid 19 kanye lezimiso zomnyaka omutsha oka2022.
Nxa lifuna ukungena kulolu hlelo thumelani umlayezelo ku WhatsApp kunombolo ezithi - 001 202 465 0318. Abafisa ukulalalela kumsakazo we Studio 7, lilakho ukusithola ngohalf past 7 ntambama kumagagase athi 909 am 4930; 6040, laku 15460 Kilohertz kuShort Wave nsuku zonke. Lilakho njalo ukusithola ngohalf past 6 ekuseni kusukela ngoMvulo kusiya ngoLwesihlanu kumagagase athi - 909 am, 4930, 7270, laku 9885 Short Wave.


text:
Qala ukusesha kwakho
Hlukanisa isikhathi sakho phakathi kwase-Perinad nase-Kollam
$26 isilinganiso ngobusuku$26 isilinganiso ngobusuku ·
Izindawo zokuhlala ezimbili e-Kollam eziqhelelene ngamamayela angu-7
$34 isilinganiso ngobusuku$34 isilinganiso ngobusuku ·
Izindawo zokuhlala ezimbili e-Kollam eziqhelelene ngemayela elingu-1
$28 isilinganiso ngobusuku$28 isilinganiso ngobusuku ·
Ingqikithi engu-$224Ingqikithi engu-$224
Hlala e-Panayam nase-Kollam
$26 isilinganiso ngobusuku$26 isilinganiso ngobusuku ·
Hlukanisa isikhathi sakho phakathi kwase-Panayam nase-Perinad
$28 isilinganiso ngobusuku$28 isilinganiso ngobusuku ·
Izindawo zokuhlala ezimbili e-Kollam eziqhelelene ngamamayela angu-7
$15 isilinganiso ngobusuku$15 isilinganiso ngobusuku ·
Hlukanisa isikhathi sakho phakathi kwase-Perinad nase-Kollam
$17 isilinganiso ngobusuku$17 isilinganiso ngobusuku ·
Hlukanisa isikhathi sakho phakathi kwase-Munroe Island nase-Kollam
$23 isilinganiso ngobusuku$23 isilinganiso ngobusuku ·
Ingqikithi engu-$189Ingqikithi engu-$189
Hlala e-Kollam nase-Kundara
$18 isilinganiso ngobusuku$18 isilinganiso ngobusuku ·
Hlukanisa isikhathi sakho phakathi kwase-Kundara nase-Kollam
$52 isilinganiso ngobusuku$52 isilinganiso ngobusuku ·
Hlukanisa isikhathi sakho phakathi kwase-Kollam nase-Munroe island
$53 isilinganiso ngobusuku$53 isilinganiso ngobusuku ·
Hlala e-Kollam nase-Munroe island
$15 isilinganiso ngobusuku$15 isilinganiso ngobusuku ·
Izindawo zokuhlala ezimbili e-Kollam eziqhelelene ngamamayela angu-4
$44 isilinganiso ngobusuku$44 isilinganiso ngobusuku ·


text:
Kube nokuqhuma kwenganono kwamanye amazwe
UMtaka ungumbhali wezindaba zamazwe neMeneja kwi-Igunundu Agency.
Ukuthula bekungekho ezindaweni eziningi e-Afrika. Abaholi bangaphambilini nabaholi bamanje bonke babephakamisa ukuthi kube nokuthula nokuthuliswa kwezibhamu (Silencing of Guns). Kepha iziphakamisa zabaholi ziwele ezindlebeni ezingezwa, okubuhlungu kakhulu ngakho konke ukudutshulwa nokuqhunyiswa kwamabhomu okwenzeka kuleli zwekazi kukapakela empilweni yezingane ezingenacala ikusasa laleli zwekazi liqothulwa nsuku zaphuma.
eNigeria
Abahlaseli babulale abantu abangama-88 esifundeni saseKebbi kuleli lizwe ngoLwesine. Lesi senzo sigqugquzela umbusi walesi sifunda ukuthi athembise ukuthi kuzothunyelwa amasosha amanningi ngeSonto njengoba ukungavikeleki kusakazeka kakhulu kunganqandwa enyakatho ntshonalanga yezwe.
Abenzi bobubi bangene emadolobhaneni ayisishiyagalombili, babulala abantu baphoqa abahlali ukuthi bagcwale izintaba bebaleka, ngokusho kwamaphoyisa, kwashona abangama-88. Imininingwane ngalezigameko ziqale ukuvela ngoMgqibelo.
Okhulumela uMbusi waseKebbi u-Abubakar Bagudu uthe ngeSonto abahlaseli bebeqhamuka emazweni angomakhelwane iNiger neZamfara, bephanga izinkomo becekela phansi nezitshalo.
Oshayasibhamu sebekhuphule ukuhlasela emiphakathini yalesifunda eminyakeni yamuva, bephoqa izinkulungwane ukuba zibaleke zinqamule umngcele osenyakatho weNigeria ziye eNiger.
Abahlaseli sebedume umhlaba wonke ngenxa yokuthunjwa kwabantu abaningi ezikoleni, kanti bangaphezulu kwama-800 abafundi abathunjiwe kusukela ngoZibandlela.
NgeSonto, uMbusi wathembisa ngosizo lwezezimali, futhi “wacela imiphakathi endaweni ukuthi ibekezelele, ihlalisane, ibe nobungani futhi ibe nokuthula,” kusho umkhulumeli wakhe esitatimendeni.
eLibya
Ukuqhuma kwenzeke endaweni yokuhlola edolobheni eliseningizimu neLibya iSebha ngeSonto, kwashona abantu ababili kuhlanganisa nephoyisa eliphezulu, ngokusho kwezikhulu zedolobha nabezempilo.
Umthombo wezokuphepha eSebha uthe lokhu kuqhuma kudalwe yibhomu lokuzibulala eliqhume emotweni lapho bekuhlolwa khona. Amaphoyisa awatholakalanga ukuba aphawule.
ISebha iseningizimu yeLibya, cishe amakhilomitha angama-130 ukusuka eTaraghin, lapho i-Islamic State yahlasela khona ngamabhomu ngonyaka odlule okungazange kulimaleze muntu.
ILibya ibhekane neziyaluyalu nobudlova kule minyaka eyishumi eyedlule selokhu kwavuka uthuthuva ngowezi-2011 ngesikhathi inhlangano iNorth Atlantic Treaty Organisation (NATO) ixhasa ukuketulwa kombusa kaMuammar Gaddafi, kodwa izinhlangothi zayo ezimbili ezazilwa kulo nyaka zavuma uHulumeni omusha.
Kepha ngenkathi ukufakwa kombuso obumbene kanye nomshikashika wokhetho lukazwelonke ngoZibandlela kuthathwa njengethemba elingcono kakhulu kepha inqubo isagcwele izinselelo.
Iningi lendawo lisalawulwa amaqembu endawo ahlomile, amazwe namaqembu angaphandle awakhiphanga amasosha agijima phambili futhi abantu ababalulekile kabavumelani nokuphathwa kwezinsizakusebenza zomnotho waseLibya.