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Uma kuziwa kwinqubo ye-Search Engine Optimization (SEO), iphrofayli yokuxhumanisa ephakathi nendawo iphakathi kwezinto ezisemqoka ezisetshenziswa yi-Google ukunquma isikhundla ngasinye sezinga lewebhu kuma-SERPs. Yingakho ukusebenzisa uhlelo oluhle lwe-backlink luhambisana nenqubekela phambili yangempela ekukhuthazeni okungcono kwe-intanethi kunanoma iyiphi enye into yokukala. Uma sicabanga ukuthi kunezici ezingaphezu kwezingu-200 ezibhekwa ngokusemthethweni yi-giant search giant manje, leso sisho mayelana nokubaluleka okukhulu kwe-backlinks yekhwalithi sinesibindi esihle, akunjalo? Yebo, ukuthola amasu okusheshayo futhi okulula emuva kwe-backlink kungaba okungaphezu kokukunika izixhumanisi eziphezulu. Futhi kusho ukuthi izinjini ezinkulu zokusesha (njenge-Google ngokwayo, kanye ne-Yahoo, noma i-Bing) zizodonsela iwebhusayithi yakho noma ibhulogi phansi ohlwini lwawo ama-SERPs. Kodwa yini eyenza isu lokuthuthukisa isixhumanisi eliphumelelayo? Ngikholelwa ukuthi wonke amasu we-backlink angashintsha kalula abe yimpumelelo ngempela ngokusebenzisa amandla wamaphephandaba wakho atholakele.
Ukubhekela okulungile
Asikho isidingo sokusho lokho kusuka kwombono wokwakha isixhumanisi, akuwona wonke amawebhusayithi noma amabhulogi azolingana nokunikeza isignali enamandla kakhulu izinjini zokusesha. Yingakho iningi labo bonke lifuna ukuxhumanisa okuningi nemithombo ephethe amaphuzu aqinile kusiphathi sekhasi, igunya lesikhulu, ne-PageRank. Ngakho-ke, kanjani ukuqinisekisa ukuthi amasu wakho we-backlink anengqondo ngokwanele ukubheja emithonjeni efanele yezixhumanisi ezingenayo? Ngokwenza kube njalo kuvumelekile futhi kusesikhathini ngokukhomba ngokuqondile. Phakathi kwamanye ama-media yolwazi, ngincoma i-Cision ukukhomba kuphela amasayithi ahloniphekile ahlobene nemikhiqizo yakho noma imakethe yemakethe. Ngaleyo ndlela, uzokwazi ukuhlunga zonke izikhalazo ezingenayo ngezixhumanisi ezingenayo ngezinkomba ezahlukene mayelana nenkampani, amawebhusayithi alo, ubukhulu bezithameli, imiklomelo yamanje, ubufakazi, njll.
Yakha i-Trust
Bewazi ukuthi ukwakha isu lakho lokubuyisela emuva emithonjeni yakho emakethe noma emakethe yakho kungakusiza ukwakha ukuthembela okuqinile? Ukubeka ngesiNgisi esicacile, amakhasimende akho angase abe amathuba okuba abe abathengi, uma iwebhusayithi yakho ikhonjisiwe noma ixhunywe kumthombo wesithathu onokwethenjelwa nokugunyazwa. Okungaphezulu - lokhu okungeke kwenziwe "abezindaba" kunamandla kunanoma yikuphi ukukhishwa kwezindaba ezikhokhelwayo. Vele uthathe kalula - umsakazo othembekile ungaphakathi kwezinto eziyinhloko ezithinta kakhulu izethameli zakho ezibhekene nezinqumo ezingakathuthuki zokuthenga.
Thola i-Media Media
Ukusebenza kwimidiya etholakalayo akuyona into edangalisa njengoba ungase ucabange. Eqinisweni, bekungeke kube khona imizamo yendabuko edinga isikhathi ukuze kutholakale abezindaba, okungenani ukwenza isu lempumelelo ye-backlink. Konke okudingayo lapha kunokufinyelela kanye nekhono lokuphendula ngamathuba wemidiya atholakele, ngokuvamile avunyelwe izintatheli. Ngaleyo ndlela, ngincoma ukusebenzisa amathuluzi e-intanethi afana ne-HARO ("Siza u-Reporter Out"), kanye no-ProfNet - ngabathola bobabili abafanelekile ibhulogi yami esanda kusungulwa kanye namaphrojekthi ambalwa ase-ecommerce asekelwe. Vele ubhalisele kulezi zingosi futhi ube yigunya langempela embonini yakho noma emakethe yezimakethe - thola izicelo zansuku zonke ezivela emithonjeni ephezulu efuna ochwepheshe ukuba baxoxwe noma bahlanganiswe ezindabeni zabo ezidumile, futhi bathole ezinye izixhumanisi eziphezulu ze-PageRank zalokhu.


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Iphoneyami isiphethwe amadoda ami.Ayayipetulula.Akusekho ukuphika ukuthi ngiyisifebe.Nami sengivumela umthetho ngibabiza ngo''sweetheart".Ngiyabona khona ngeke besangenza isilo sengubo.Kuphela nje ngibhejiwe.Bebewufaka umthondo labafo abangomzala.Bengidla ngemuva edidini bengidla ngaphambili engquza yokuchama.
'Ubani loBazooka?'kubuza uElvis.Ngizame ukuchaza...'Ubani uThiza?',sekubuza uSifiso.Ayi bangibuze onke amadoda ami.Kufundwe nama"sms"ami onke.Ngisale ngingenamfihlo.
'Eyi ufeba ngempela amadoda angaka!'kubabaza uSifiso.'Asiwafonele mzala.'sekusho uElvis.'Ayi bo kahleni ukungixabanisa nabantu...'Ngithi ngingakaligwinyi bahhahhamule bobabili.'Nguwena othanda umpipi sizokunika wona nje.'Lungithi heqe uvalo ukuthi bona bazothini uma bezwa ihlazo elinjena.'Seningibhebhile nje bo"lovey".Ngizincengela bangawafoneli amadoda ami.'Usazobhejwa!'Bephendula kanyekanye.
'Ayi impela ukuba ingqomi! Amadoda ami bawathinte.Bathole uBazooka noThiza.Bayabazi lapha kuma''teams"ebhola.Babaluthe ngokuthi abazophuza.Nabo bavumele phezulu.
Uphelile ulayini wokuhlakanipha kimina.Impela sengivuna engikutshalile.Bazithelele i"brandy",nami bangithelele.Ngizwe kuthi gidi isibindi emva kwe"brandy".Basayilengisile imithondo yabo emanzi amanzi engquza yami.Ngithi ngiyagqoka bathi,'Cha.'Kuphela banginike ithawula lokwesula izidoda zabo ezigcwele engquza yami nasedidini.Phela bengibhejwa lapha kungadlalwa.Nabo bayesule imithondo yabo.
Bafike ngokulandelana.Bethuke bagelekeqele besifica sinqunu endlini.Kube ukukhamisa kubo bobabili.Sengisizwe i"brandy"nakuba amahlonyana nginawo.Ngiyaziwa ukuthi ngine"pride"ngisho nakuwo lamadoda ami.Uma sengibonakele ukungathembekikwami akukho okunye engingakwenza.Kodwa bekumnandi mani bengibhebha uElvis noSifiso.
'Sibhanqwe sonke majita.Isifebe sethu.Ningethuki.Asiphelele njengoba silapha.'kusho uSifiso.Mina lapho angithi mbo amahloni phezu kwalebrandy engiyiphuzile.
Basho bangiqale bangiphulule oElvis noSifiso. UThiza no Bazooka babone nabo ukuthi asikho isikhathi sokuchithwa lapha.Imidanti ababezoyibuza ingabi nandawo.Bagcine ngokuthi,'Hhawu!Hhawu!'
Ngizwe ngezandla eziqinile ezifudumele sezingiphulaza umzimba wonke.Ezinye emabeleni,entanyeni,emgogodleni,eqolo,phakathi kwamathanga,emsunwini.
Lapho ngivele ngicimeze.Ngizwe ojusi bengquza yami bethi vooo...'Awu!Awu!Wee!'Ngibubule.Ngithi ngisabubuliswa ukuqhanyelwa ngizwe ngomthondo ususezindebeni zomlomo wami.Ngiwuvule umlomo,ngiwubambe ngesandla.Ngithi qwayi amehlo ngifuna ukubona ukuthi okabani lomthondo.UThiza.Nami ngiwubambe ngqi ngincele kupaqake izihlathi.
Ngiwuzwe omunye umthondo ugijima phakathi kwamabele.Uvele ufudumale ngenye indlela nawo.Ngithi ngisalalele ngizwe ngolimi engquza yami esivele ihlekeziwe amadoda ami.'Mmh!...mmh...!'Ngibubuliswa ubumnandi.Umthondo osemlonyeni ngiwuncele kakhulu.'Aaaah!!!'Kukhala uThiza.
Ingquza yami isimanzi lokhu okuxakile.Ngizwe omunye umunwe ungiphulula izindebe zegolo ubuye namanzi alo ugudle umsele uye ungene edidini langemuva.'Mmmh...aaah!!!'Ngikhale ngizwe uThiza edubula emlonyeni.Angichamele sishise isidoda ngizwe ne''taste"nephunga laso.Ngisigwinye kanzima esinye sikapakele ngaphandle komlomo.
Amadoda ami angiphakamise.UElvis awuhlohle emlonyeni umthondo.USifiso ngimuzwe ewuncenga ngemuva edidini.Kulokhu kungabi sabuhlungu njengakuqala,ngisheshe ngiwuzwe ubumnandi bawo umthondo.
Awu awubusheke uBazooka umthondo egolo.Kuvele kuvaleke amadlebe kimina amadoda ami esengibhebha.Khona kuyasho ukuthi selike ladliwa ngempela leligolo,linokuxega.Kodwa umthondo kaBazooka uqine ngokwanele ukungihlanyisa.Kuyasho ukuthi ubengakaze abhebhe.
'Awu bodali...awu zithandwa zami...awu madoda ami!!Ngibhebheni bomntakwethu!Ngidleni zithandwa zami!'Nabo bakhale esabo.'Oh! sifebe sethu!Awu waze wamnandi!Awu kodwa yini ubemnandi kangaka!?'Bafende kube sengathi bayahlanya noma bayaqhudelana.
Ngithi ukuwavula amehlo.Awu uThiza ongichamele emlonyeni ubhizi ushaya indlwabu engibuka ngibhejwa.Ingquza yami ilibophe kube kanye ifindo.'Aaaaaaa.....!!!!'Sengichama.
Iqhubeke imbhebho nakuba sengibhejiwe ngachama.Lapho sebeyashintshana.Okade edla igolo useke ashintshe ayongidla ngemuva.Nasemlonyeni ngisabancela.UThiza naye usesijoyinile.
Angazi nami ukuthi sengichame kangaki ngibhejwa.Amandla aseyangiphelela.Ngiyabhejwa!Sebeke bangichamela egolo nasengquza ngemuva.Ngimanzi isidoda manje.Kodwa ngisho sebechamile uma beke babona oyedwa osabhebha ivele ivuke imithondo yabo.'Asichameni kanyekanye manje majita!!!'besho bevumelana bequma sebengibhebhe bangikhipha inkani.'Nakhooo...ke!!!'Bayikhiphe bonke imithondo yabo bayibambe ngezandla bayishayise indlwabu.Bayilethe emlonyeni wami.'Hhhhaaaaaaa...!!!!'kudume indlu amadoda ami engichamela emlonyeni.Isidoda sithi "tsa!tsa!"ngehluleke ukusigwinya.Singithele esifubeni,emabeleni,nasesiswini.Ngilale ngithi ja kwi"couch"ngiphele inkani ngibhejiwe,ngimadakadaka umzimba wami isidoda samadoda ami.

robotstxt: allowed

filter: keep


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VueScan
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Inguqulo:
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Architecture:
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Ulimi:
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Thwebula VueScan
Incazelo:
Izici Main:
- Extension amathuba lapho esebenza nge-scanner
- Ukusekela for onobuhle ezahlukene imishini
- Sebenzisa izihlungi
- Kugcinwa kwemininingwane ifayela
Amazwana on VueScan:
VueScan Ahlobene software:
Isofthiwe multifunction ngokusekelwa kobuchwepheshe besimanje, okuyinto eyenzelwe ukubhekwa video esingaphezu into noma endaweni ethile.
Ithuluzi eliphumelelayo ukulawula izimali. Isofthiwe ikuvumela ukuba lokhozi izindleko noma izimali futhi zibonisa isimo sezimali ngesimo emagrafu.
Ithuluzi ukugijima isofthiwe endaweni ecezile virtual. Isofthiwe evimbela wokusindisa idatha kwi umsebenzi izicelo running in yimuphi USB ulwazi.
Isofthiwe ukwakha nokuphatha lozalo. Isofthiwe isekela ukudala yamashadi umndeni izitayela ezahlukene futhi afune ulwazi okhokho e yolwazi yomphakathi.
Isofthiwe for the ukufinyelela database of abanikazi association. Isofthiwe kwenza ukuba afune ulwazi olufanele, ukuphatha akhawunti ezilinganisweni futhi ubuke umlando ukukhokhwa imibiko.
Iyithuluzi elihle yakhelwe ukuxazulula izinkinga zabantu abayizimpumputhe ukuphatha computer futhi uhlale ku-intanethi.
Isofthiwe ukubuka ebusweni Earth ngokuningiliziwe ngokusekelwa izithombe satellite futhi babonise netintfo 3D ihluzo.
Isofthiwe ukufinyelela website ivinjiwe futhi ukuvimbela imingcele internet. Futhi isofthiwe kwenza ukuvikela akhawunti yomsebenzisi bese amaphasiwedi ngokumelene Nokugenca.
Umdlali ethandwa ukudlala amafayela emidya. Isofthiwe isekela ukuvumelanisa idatha phakathi kwekhompyutha yakho ne-Apple idivayisi.
Isethi izingxenye ezidingekayo ukuze ukusebenza le software futhi web isicelo esekelwe bokwakha .NET. Isofthiwe isekela izilimi ezihlukahlukene izinhlelo.
Isofthiwe ubuyisele idatha uma kwenzeka isimo ezingalindelekile. Isofthiwe uyakwazi ukusekela ngokulondoloza kohlelo ne izilungiselelo zamanje.
Umphathi amadivaysi BlackBerry. Isofthiwe linezincazelo eziningi amathuluzi ngomsebenzi lula nge amadivaysi.
Ukufinyelela ngokushesha futhi elula izicelo noma amafolda. Isofthiwe ikuvumela ukuba lula wanezela izinto iphaneli futhi ivumela ukuba bandise amathuba ngokuxhumanisa anezele.
Isofthiwe ukulungisa nokucija izithombe ezilufifi. Isofthiwe kuqinisekisa nokuvulwa izinga image ngokuqinisa noma buthaka singagxili.
Ithuluzi ukufunda yini imibhalo noma umbhalo files ngokuzwakalayo. Isofthiwe lusiqinisekisa ucule izinga yombhalo by voices ehlukene kanye ngesivinini ehlukahlukene.
Bona software xaxa


text:
Inhlanganiso ebona ngezokhetho elizweni eye Zimbabwe Electoral Commission (ZEC) isiveze indawo zokubhalisa ukuvoter kusetshenziswa imitshina yakulezi insuku eyeBiometric Voter Registration elizweni lonke jikelele.
Uhlelo lokubhalisa ilungelo lokuvota, kusetshenziswa imitshina eyeBVR lukhangelelwe ukuqala okugcweleyo mhlaka 10 Mfumfu isimemethekiswe ezigabeni zonke zelizwe njalo luzakwenziwa ngamahlandla amane.
Ekhuluma leStudio 7 esinye seziphathamandla sekhomishini yeZEC UDokotela Qhubani Moyo, uthe imitshina elikhulu lasikhombisa izabe iqondane loBulawayo njalo uhlelo lolu lukhangelelwe ukubhalisa abantu abafika inkulungwane ezedlula amakhulu amane - 444, 000.
Olwela amalungelo oluntu ekhangele ezokhetho koBulawayo umnumzana Mthokozisi Ndebele, usole IZEC esithi uhlelo lolu luzakhipha impumela efana loluhlu lwamabizo abantu abazavota oludala.
Omunye wabakhangelele ukubhalisa ukuvoter uMnumzana Nkosikhona Mathe uthi uhlelo lolu luhle kakhulu laloba luphuze ukuqalisa.
Abantu ilizwe lonke jikelele bamatasatasa bezama ukuthatha ingwalo eziqondileyo zokuzalwa kumbe izithupha ukuze benelise ukuyabhalisa ukuvota. Kodwa laba abasebenzela inhlanganiso ezizimele zodwa bathi lolu hlelo lukaHulumende solusenza engani abantu bebesehluleka ukuthatha amaphepha aqondileyo ngenxa yemali khona okwehlula abantu kulubandlululo kanye lezindingo ezinengi nengi ezifunwa yihofisi yokuthatha amaphepha.
IZEC ikhuthaze inhlanganiso ezizimele zodwa ukuthi zisebenze kabanzi ekumemethekiseni ilizwi lokubhalisa ukuvoter.


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Meyi 29–Juni 4
JOROMIYA 49-50
Ingoma 102 Nomthandazo
Amezwi Wokuvula (ngaphasi kwemizuzu emi-3)
AMAGUGU ASELIZWINI LAKAZIMU
“UJehova Ubusisa Abathobekileko Begodu Ajezise Abazikhakhazisako”: (10 imiz.)
Jor 50:4-7—Abaphendukileko, okuma-Israyeli athobekileko bekazokutjhatjhululwa ekuthunjweni, abuyele eZiyoni
Jor 50:29-32—IBhabheli belizokutjhatjalaliswa ngombana lazikhakhazisa lajamelana noJehova (it-1-E 54)
Jor 50:38, 39—IBhabheli angeze lisahlalwa babantu (jr-ZU 161 ¶15; w98-ZU 4/1 20 ¶20)
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Rhubhulula Ngezinto ZakaZimu Eziligugu: (8 imiz.)
Jor 49:1, 2—Kubayini uJehova akhalima ama-Amoni? (it-1-E 94 ¶6)
Jor 49:17, 18—Kweza njani ukuthi i-Edomu igcine sele ifana neSodoma neGomora, begodu kubayini? (jr-ZU 163 ¶18; ip-2-ZU 351 ¶6)
Ukufundwa kweBhayibheli kweveke le kukufundiseni ngoJehova?
Ngiziphi izinto zakaZimu eziligugu ozifumene ekufundweni kweBhayibheli kweveke le?
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Ukufundwa KweBhayibheli: (Ngaphasi kwemizuzu emi-4) Jor 50:1-10
OZOKUSEBENZISA ESIMINI
Nawutjhumayeza Umuntu Kokuthoma: (Ngaphasi kwemizuzu emi-2) T-32—Buza umbuzo ozowuphendula nawubuyelako.
Nawubuyelako: (Ngaphasi kwemizuzu emi-4) T-32—Ingcoco “Ongacabanga Ngakho.” Buza umbuzo ozowuphendula nawubuyelako.
Ikulumo: (Ngaphasi kwemizuzu esi-6) w15 3/15 15-16—Isihloko: Eminyakeni Yamvanje, Kubayini Iincwadi Zethu Zingakhulumi Kangako Ngeendaba Ezifanekisela Into Namkha Okuthileko?
IPILO YAMAKRESTU
Ingoma 56
Khupha Isigodokazi: (15 imiz.) Dlala ividiyo ethi, Khupha Isigodokazi (ngaphasi kwesithi, IBHAYIBHELI emavidiyweni). Bese nicoca ngemibuzo nasi: Umfowethu ukutjengise njani ukuzikhakhazisa, nokuziphatha ngendlela engakafaneli? Khuyini okumsizileko ukuthi alungise ukucabanga kwakhe? Usizakele njani?
IsiFundo SeBhayibheli SeBandla: (30 imiz.) kr isahl. 13 ¶11-23
Ukubuyekezwa Kwesikufunde Namhlanjesi Nokwethula Zeveke Ezako (3 imiz.)
Ingoma 131 Nomthandazo


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Ngishiye iPirates ngizigqaja ngayo - Chansa
2012-06-27 12:05
Johannesburg - U-Isaac Chansa uthi akanawo umuzwa omubi ngokushiya i-Orlando Pirates njengoba eshiya ezigqaja, kusho umbiko weKickOff.com.
UChansa ngesonto eledlule ujoyine iqembu laseChina i-Henan Jianye ngesamba semali esingadalulwanga.
Lo mdlali wasesiswini waseZambia uthe ukucabangisise kahle ngasekuqaleni konyaka ukuthi uyayishiya iPirates.
"Ebengikufuna kakhulu ukubuyela e-Europe, kodwa akwenzekanga ngigcine sengiya eChina,” kusho uChansa.
"Bese ngifuna ukuhamba ngoba sengizuze okuningi ngikuPirates kula masizini amabili ngikuyona."
UChansa unqobe isicoco seligi iminyaka emibili ilandelana neqembu iPirates.
"Ngizolikhumbula kakhulu iqembu nomengameli walo futhi ngibonga iqembu nabalandeli,” kusho lo mdlali owanqoba i-2012 Africa Nations Cup.
- “Like”
ikhasi lethu kuFacebook ukuze uthole izindaba ngolimi lwakho
- Landela
IzindabaNews24 kuTwitter
- News24


text:
UBenni uthi ubeyihlelele kahle iWits
2017-09-11 09:30
Johannesburg - Umqeqeshi weCape Town City uBenni McCarthy uthi uyifundisise kahle iBidvest Wits ngaphambi komdlalo wabo wokuhlungela owandulela owamanqamu eMTN8.
ICity idlulele kowamanqamu eMTN8 kulandela ukushaya iWits ngo-2-1 emlenzeni wesibili ngeSonto ntambama.
"Amawini amathathu emidlalweni emithathu, ngiyazi ukuthi kusekude ukuba ngifinyelele emidlalweni eyinkulungwane njengomqeqeshi kodwa angenzi kabi angithi,” kusho uMcCarthy etshela kwiSuperSport TV.
OLUNYE UDABA: I-SS United idlulele kowamanqamu
"Ngilijabulela kakhulu iqembu. Ngibajabulela kakhulu abalandeli beCape Town City. Ngibajabulela kakhulu abadlali yazi, ngoba yibona abenza umsebenzi nsuku zonke. Abaqeqeshi benza okwabo nabo kodwa uma sekungenwa enkundleni kusuke konke sekusezandleni zabo [abadlali].
Uthe bebeyihlelele kahle iWits njengoba bebekuqonda nokuthi uma sekungena u-Eleazar Rogers, izobe isidlala amabhola amade naphezulu.
- News24


text:
Kuxoshwe unesi owadlwengula isiguli
2012-02-03 08:37
Johannesburg - Uxoshiwe unesi wesilisa kulandela izinsolo zokudlwengula isiguli esibhedlela esisePotchestroom esifundazweni iNorth West, kusho izikhulu ngoLwesihlanu.
"Abantu sebephelelwe yisimilo," kusho uNgqongqoshe wezeMpilo kulesiya sifundazwe uMagome Masike etshela izindaba zomsakazo weSABC.
"Kube nohlelo lwangaphakathi lapho lo wesilisa etholakale enecala wase exoshwa."
Okhulumela amaphoyisa aseNorth West uBrigadier Thulani Ngubane
uthe lo wesilisa, 24, uzovela eNkantolo yeMantshi yasePotchefstroom ngoFubhuwari 16.
Kuthiwa lesi sigameko senzeka ngoJanuwari 19.
- “Like”
ikhasi lethu kuFacebook ukuze uthole izindaba ngolimi lwakho
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IzindabaNews24 kuTwitter
- SAPA


text:
Abamfuni uLady Gaga - Umbono
2012-06-18 13:48
Cape Town - Ngenyanga eyedlule abahlali base Philippine babhikishile bekhombisa ukungakwamukeli ukuvakasha komculi uLady Gaga ezweni labo.
Abahlali bakhale ngendlela lo mculi agqoka ngayo kanjalo nokwelumela kwezinhlamvu zomculo wakhe.
Muva nje kumenyezelwe ukuthi uLady Gaga uzotheleka kuleli likaMthaniya, abafundi abaningi bathi abafuni nokumbona lo mculi kuleli.
UBuyi Shabangu Letsoalo uthe: Angeke ngilubhade ekhonsathini yakhe.
UJohnson Mayibenye uthe: Angalokothi abeke umnconjwana wakhe kuleli, asifuni lutho olusihlanganisa namadimoni akhe.
USamke Mhlongo uthe: Phinde, qha angalokothi eze kuleli.
UNomathemba Khambule uthe: Bengimthanda kodwa hhayi manje, siyaxolisa angezi.
UNqaba Cebekhulu uthe: Qha ngeke phela nguSathane loyo.
USma Majola uthe: ULady Gaga beno Justin Bieber bangalokothi beze eNingizimi Afrika, nami impela ngiyisoni kodwa angeke ngidle abantu.
UMdumiseni Xulu uthe: Angalubhadi kuleli.
UZama Shwarla uthe: Angifuni lutho olungihlanganisa nezikhonzi zikaSathane.
UMxolisi Buthelezi uthe: Ngimuzonda ukufa, angiyifuni nendlela aziphethe ngayo unguSathane.
UDumsane Ntshangase uthe: Akahambe ashone njengespikili, uzofundisa izingane zethu imikhuba emibi.
UPhumlani Mzila uthe: Uma nimamukele kuzomele namukele namadimono akhe, uyisikhonzi sikaSathane uma ungakukholwa lokho yenza ucwaningo.
USfiso Khumalo uthe: Noma
ngabe kungenwa mahhala mina angiziboni ngihambela lelo dili lomculo
wakhe, futhi angithandi nokuthi izingane zami zazi nje ngaye ngoba
angiyithandi impilo yakhe.
USizwe Mpanza uthe: Angalokothi ahambele kuleli.
U-Ayanda Gumede uthe: Angalinge eze kuleli, ukhonza uSathane.
U-Andiswa Guga uthe: Noma kungathiwa kungenwa mahhala ngeke ngilubhade kuleyo khonsathi yakhe.
UZolile Ntuli uthe: Angimfuni uLady Gaga uyisikhonzi sikaSathane uzotshala amadimono akhe kuleli, sengathi uJehova angisilwela thina maKrestu lingaweleli lana
lelo dimoni.
UGugu Gigaba uthe: Angeke nakancane ngeseke umuntu oyisikhonzi sikaSathane, ngeke ngivume nokuthi ingane yami noma umngani wami ahambele ikhonsathi yakhe.
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text:
Isahluko 36
1
Lezi ziyizizukulwane zika-Esawu ongu-Edomi.
2 U-Esawu wazithathela abafazi kuwo amadodakazi aseKhanani: u-Ada indodakazi ka-Eloni umHeti, no-Oholibama indodakazi ka-Ana, indodakazi kaSibeyoni umHivi,
3 noBasemati indodakazi ka-Ishmayeli, udadewabo kaNebayoti.
4 U-Ada wamzalela u-Esawu u-Elifazi; uBasemati wazala uRehuweli;
5 u-Oholibama wazala oJewushe, noJalamu, noKora; lawo angamadodana ka-Esawu azalelwa wona ezweni laseKhanani.
6 U-Esawu wathatha omkakhe, namadodana akhe, namadodakazi akhe, nabantu bonke bendlu yakhe, nemfuyo yakhe, nezinkomo zakhe, nempahla yonke yakhe owayeyizuze ezweni laseKhanani, waya ezweni elikude nomfowabo uJakobe.
7 Ngokuba imfuyo yabo yayiyinkulu kunokuba bahlale ndawonye, nezwe lokugogobala kwabo lalingenakubathwala ngenxa yemfuyo yabo.
8 U-Esawu wahlala entabeni yaseSeyiri; u-Esawu ungu-Edomi.
9 Lezi ziyizizukulwane zika-Esawu uyise wabakwa-Edomi entabeni yaseSeyiri.
10 Nanka amagama amadodana ka-Esawu: Ngu-Elifazi indodana ka-Ada umka-Esawu, noRehuweli indodana kaBasemati umka-Esawu.
11 Amadodana ka-Elifazi ayengoThemani, no-Omari, noSefo, noGathamu, noKenazi.
12 UThimna wayeyisancinza sika-Elifazi indodana ka-Esawu; wamzalela u-Elifazi u-Amaleki; yilawo angamadodana ka-Ada umka-Esawu.
13 Lawa angamadodana kaRehuweli: ngoNahati, noZera, noShama, noMiza; yilawo angamadodana kaBasemati umka-Esawu.
14 Lawa angamadodana ka-Oholibama indodakazi ka-Ana, indodakazi kaSibeyoni, umka-Esawu: wamzalela u-Esawu oJewushe, noJalamu, noKora.
15 Laba bangabanumzane bamadodana ka-Elifazi izibulo lika-Esawu: Ngumnumzane uThemani, nomnumzane u-Omari, nomnumzane uSefo, nomnumzane uKenazi,
16 nomnumzane uKora, nomnumzane uGathamu, nomnumzane u-Amaleki; yilabo abangabanumzane abavela ku-Elifazi ezweni lakwa-Edomi; yilawo angamadodana ka-Ada.
17 Lawa angamadodana kaRehuweli indodana ka-Esawu: ngumnumzane uNahati, nomnumzane uZera, nomnumzane uShama, nomnumzane uMiza; yilabo abangabanumzane abavela kuRehuweli ezweni lakwa-Edomi; yilawo angamadodana kaBasemati umka-Esawu.
18 Lawa angamadodana ka-Oholibama umka-Esawu: ngumnumzane uJewushe, nomnumzane uJalamu, nomnumzane uKora; yilabo abangabanumzane abavela ku-Oholibama indodakazi ka-Ana umka-Esawu.
19 Yilawo angamadodana ka-Esawu; labo bangabanumzane bawo; yena ungu-Edomi.
20 Lawa angamadodana kaSeyiri umHori ayakhe kulelo zwe: ngoLothani, noShobali, noSibeyoni, no-Ana,
21 noDishoni, no-Eseri, noDishani; labo bangabanumzane abavela kuwo amaHori, abantwana bakaSeyiri ezweni lakwa-Edomi.
22 Amadodana kaLothani ayengoHori noHemamu; udadewabo kaLothani wayenguThimna.
23 Lawa angamadodana kaShobali: ngo-Alevani, noManahati, no-Ebali, noShefo, no-Onamu.
24 Lawa angamadodana kaSibeyoni: ngo-Aya, no-Ana; nguyena lowo Ana owafumana imithombo eshisayo ehlane, ezalusa izimbongolo zikaSibeyoni uyise.
25 Laba bangabantwana baka-Ana: ngoDishoni no-Oholibama indodakazi ka-Ana.
26 Lawa angamadodana kaDishoni: ngoHemdani, no-Eshibani, noJitrani, noKerani.
27 Lawa angamadodana ka-Eseri: ngoBilihani, noZahawana, no-Akani.
28 Lawa angamadodana kaDishani: ngo-Use no-Arana.
29 Laba bangabanumzane abavela kuwo amaHori: ngumnumzane uLothani, nomnumzane uShobali, nomnumzane uSibeyoni, nomnumzane u-Ana,
30 nomnumzane uDishoni, nomnumzane u-Eseri, nomnumzane uDishani; yilabo abangabanumzane abavela kuwo amaHori, abanumzane ngabanumzane ezweni laseSeyiri.
31 Lawa angamakhosi ayebusa ezweni lakwa-Edomi, kungakabusi nkosi kwabakwa-Israyeli.
32 UBela indodana kaBeyori wabusa kwabakwa-Edomi; igama lomuzi wakhe laliyiDinihaba.
33 Wafa uBela; uJobabi indodana kaZera waseBosira waba yinkosi esikhundleni sakhe.
34 Wafa uJobabi; uHushamu wasezweni labakwaThemani waba yinkosi esikhundleni sakhe.
35 Wafa uHushamu; uHadadi indodana kaBedadi owanqoba abakwaMidiyani ethafeni lakwaMowabi waba yinkosi esikhundleni sakhe; igama lomuzi wakhe laliyi-Aviti.
36 Wafa uHadadi; uSamla waseMasireka waba yinkosi esikhundleni sakhe.
37 Wafa uSamla; uShawule waseRehoboti ngasemfuleni waba yinkosi esikhundleni sakhe.
38 Wafa uShawule; uBali Hanani indodana ka-Akibori waba yinkosi esikhundleni sakhe.
39 Wafa uBali Hanani indodana ka-Akibori; uHadari waba yinkosi esikhundleni sakhe; igama lomuzi wakhe laliyiPhawu; igama lomkakhe lalinguMehetabeli indodakazi kaMatiredi, indodakazi kaMezahabi.
40 Lawa angamagama abanumzane abavela ku-Esawu ngemindeni yabo, nangezindawo zabo, nangamagama abo: ngumnumzane uThimna, nomnumzane u-Aliva, nomnumzane uJeteti,
41 nomnumzane u-Oholibama, nomnumzane u-Ela, nomnumzane uPhinoni,
42 nomnumzane uKenazi, nomnumzane uThemani, nomnumzane uMibisari,
43 nomnumzane uMagidiyeli, nomnumzane u-Iramu; yilabo abangabanumzane bakwa-Edomi ngokwakha kwabo ezweni elaliyifa labo; nguyena u-Esawu uyise wabakwa-Edomi.


text:
Isahluko 28
1
UJehova wakhuluma kuMose, wathi:
2 “Yala abantwana bakwa-Israyeli, uthi kubo: ‘Umnikelo wami, isinkwa sami seminikelo yami yomlilo yephunga elimnandi kimi, niyakuqaphela ukunikela ngawo kimi ngesikhathi sawo.’
3 Wothi kubo: ‘Lo ungumnikelo womlilo eniyakunikela ngawo kuJehova: izimvu zamaduna ezinomnyaka munye ezingenasici, zibe zimbili njalo ngosuku, zibe ngumnikelo oshiswa imihla yonke.
4 Enye imvu uyakunikela ngayo ekuseni, enye imvu unikele ngayo kusihlwa,
5 kanye nokweshumi kwe-efa lempuphu ecolekileyo ibe ngumnikelo wempuphu, exovwe nokwesine kwehini lamafutha agxotshelweyo.
6 Kungumnikelo oshiswa imihla yonke, owamiswa entabeni yaseSinayi ube yiphunga elimnandi, umnikelo womlilo kuJehova.
7 Umnikelo wawo wokuphuzwa uyakuba ngokwesine kwehini ngemvu inye; endaweni engcwele uyakuthululela uJehova umnikelo wokuphuzwa wophuzo olunamandla.
8 Enye imvu uyakunikela ngayo kusihlwa, unikele ngayo ibe njengomnikelo wempuphu wasekuseni nomnikelo wawo wokuphuzwa, umnikelo womlilo wephunga elimnandi kuJehova.
9 “ ‘Ngosuku lwesabatha izimvu zamaduna ezimbili ezinomnyaka munye ezingenasici, nokweshumi okubili kwempuphu ecolekileyo kube ngumnikelo wempuphu exovwe namafutha kanye nomnikelo wawo wokuphuzwa:
10 lokhu kungumnikelo oshiswa amasabatha onke ngaphandle komnikelo oshiswa imihla yonke nomnikelo wawo wokuphuzwa.
11 “ ‘Ekwethwaseni kwenyanga niyakunikela ngomnikelo wokushiswa kuJehova: amaduna amabili, nenqama ibe nye, nezimvu zamaduna eziyisikhombisa ezinomnyaka munye ezingenasici,
12 kanye nokweshumi okuthathu kwempuphu ecolekileyo ibe ngumnikelo wempuphu exovwe namafutha ngaleyo naleyo nkunzi, kanye nokweshumi okubili kwempuphu ecolekileyo kube ngumnikelo wempuphu exovwe namafutha ngenqama inye,
13 nokweshumi kwempuphu ecolekileyo exovwe namafutha kube ngumnikelo wempuphu ngaleyo naleyo mvu, umnikelo wokushiswa wephunga elimnandi, umnikelo womlilo kuJehova.
14 Umnikelo wabo wokuphuzwa uyakuba yinxenye yehini lewayini ngenkunzi, nokwesithathu kwehini ngenqama, nokwesine kwehini ngemvu; lokhu kungumnikelo wokushiswa wezinyanga zonke kuzo zonke izinyanga zomnyaka.
15 Nempongo ibe nye, ibe ngumnikelo wesono kuJehova; kuyakunikelwa ngayo kanye nomnikelo oshiswa imihla yonke nomnikelo wawo wokuphuzwa.
16 “ ‘Ngenyanga yokuqala ngosuku lweshumi nane lwenyanga kuyiphasika likaJehova.
17 Ngosuku lweshumi nanhlanu lwaleyo nyanga kuyakuba ngumkhosi, kudliwe isinkwa esingenamvubelo izinsuku eziyisikhombisa.
18 Ngosuku lokuqala kuyakuba khona umhlangano ongcwele; ningasebenzi msebenzi,
19 kepha ninikele ngomnikelo womlilo, umnikelo wokushiswa kuJehova, amaduna amabili, nenqama ibe nye, nezimvu zamaduna eziyisikhombisa ezinomnyaka munye, zibe ngezingenasici kini,
20 kanye nomnikelo wazo wempuphu, impuphu ecolekileyo exovwe namafutha, ninikele ngokweshumi okuthathu ngenkunzi nangokweshumi okubili ngenqama,
21 unikele ngokweshumi ngaleyo naleyo mvu yezimvana eziyisikhombisa,
22 nempongo ibe nye, ibe ngumnikelo wesono, ukunenzela ukubuyisana;
23 ninikele ngalokho kanye nomnikelo oshiswa ekuseni, ongumnikelo oshiswa imihla yonke.
24 Niyakunikela kanjalo imihla yonke kube yizinsuku eziyisikhombisa, isinkwa somnikelo womlilo wephunga elimnandi kuJehova; kuyakunikelwa ngakho kanye nomnikelo oshiswa imihla yonke nomnikelo wawo wokuphuzwa.
25 Ngosuku lwesikhombisa niyakuba nomhlangano ongcwele; ningasebenzi msebenzi.
26 “ ‘Ngosuku lolibo, lapho ninikela ngomnikelo omusha wempuphu kuJehova emkhosini wenu wamasonto, niyakuba nomhlangano ongcwele; ningasebenzi msebenzi,
27 kepha ninikele ngomnikelo wokushiswa wephunga elimnandi: amaduna amabili, nenqama ibe nye, nezimvu zamaduna eziyisikhombisa ezinomnyaka munye,
28 kanye nomnikelo wazo wempuphu, impuphu exovwe namafutha, okweshumi okuthathu ngaleyo naleyo nkunzi, nokweshumi okubili ngenqama inye,
29 nokweshumi ngaleyo naleyo mvu yezimvana eziyisikhombisa,
30 nempongo ibe nye ukunenzela ukubuyisana.
31 Niyakunikela ngazo ngaphandle komnikelo oshiswa imihla yonke nomnikelo wawo wempuphu, zibe ngezingenasici kini, kanye neminikelo yazo yokuphuzwa.


text:
‘UZuma uhlela ukubulala labo angavumelani nabo’ – EFF
2017-02-09 07:03
Cape Town – UMengameli wezwe, uJacob Zuma, usethole okukhulu ukugxekwa ngemuva kokuthi egunyaze ukutshalwa kwamasosha angu-441 azosiza amaphoyisa ukugcina “umthetho” uma ethula inkulumo yakhe ayibhekise ezweni, iState of the Nation Address (SONA) ngoLwesine.
Lesi sinyathelo sikaMengameli kubukeka sengathi esehlanga neze kahle kwabamaqembu aphikisayo kanye nezinhlangano ezahlukene zomphakathi.
OLUNYE UDABA: 'Abantu kumele bayeke ukuzonda uMengameli Zuma'
“Siyasigxeka lesi senzo njengokuphakwa kwamasosha kubantu baseNingizimu Afrika. Kumele kubukeke njengokuphakwa kwempi kwizakhamuzi, okusho ukuthi uZuma uhlela ukubulala labo aphikisana naye kuSONA,” kusho okhulumela i-EFF, uMbuyiseni Ndlozi.
UNgqongqoshe wezokuPhepha eWestern Cape, uDan Plato, uchaze lokhu kutshwalwa kwamasosha angaka njengenhlamba kwizakhamizi zakulesi sifundazwe ezihaqwe ubugebengu bezigelekeqe nezihlale zithuka izanya nsuku zonke ngenxa yokwesaba.
Kusenjalo inyunyana yamavikelambuso i-SA National Defence Union (Sandu) ithe ukutshalwa kwamasosha ephalamende akuhambisani noMthethosisekelo.
Ngokusho kukaJeff Dubazana okhulumela le nyunyana, kunenqubo okumele ilandelwe kodwa ayizange ilandelwe.
“Kumele ngabe kukhishwe uphawu olubiza amasosha ngokusemthethweni, lolu phawu luyincwajana enikezwa amasosha uma ebizelwe endaweni ethile. Amasosha awazange ayithole le ncwadi, kodwa atshelwa ngomlolo kuphela,”kusho uDubazana.
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text:
Imibuzo eyehlukahlukene ithunyelwa masonto wonke.
Siyethemba ukuthi lemibuzo ehlala ibuzwa, izosiza ekuphenduleni
imibuzo ejwayelekile kanye nezingqinamba okungenzeka ukuthi unazo.
Uphazamisekile ngokomqondo?
Mhhh… Akulula ukusho.
Uk’khombisa kanjani kodwa ukunganaki okungaka?
Sake sahlangana phambilini? Ung’xolele kodwa ngicel’ukhumbule ukuthi ngumuntu lo osuke ukhuluma naye uma wenza imibono elumelayo ethi omunye wethu ukhombisa ukunganaki noma uyisidomu.
Ave ingqikithi yendalo kungukuthi, “uNkulunkulu uyishilo, ngiyay’kholwa, ngakho ke lokhu kuyay’phothula inkulumo?”
Kwabanye abantu kunjalo. Kodwa kwenye ingxenye angeke yini omunye athi kubantu abaningi ingqikithi yendalo ukuthi, “Ososayensi bay’shilo, ngiyay’kholwa, ngakho ke lokhu kuyay’phothula inkulumo?”
Uzoyeka nini ukuphikisana nesayensi?
Uzoyeka nini ukushaya unkosikazi wakho? Ngamany’amazwi lom’buzo ukhombisa into engelona iqiniso. Kwesinye is’khathi abantu abayidlanza abakholelwa kwimiphumela yesayensi, ibona futhi okugcina kutholakala ukuthi imibono yabo iyiqiniso.
Asikaze simelane nesayensi kwasekuqaleni. Khumbula vele ukuthi abasunguli besayensi yesimanje-manje abanjengo Newton, Kepler, Pascal, Boyle, Galileo nabanye abaningi, bonke babengabadali. Ukuqonda kwabo ukuthi kukhona uMdali ongaphezulu kwabo bonke, kwabasiza ukuthi babe nesisekelo sokuthi baphenye imithetho ebonakalayo ngendalo yakhe, baphinde bacabange imicabango yakhe. Sonke senza into efanayo esikhathini samanje ngenxa yokubona ukuthi sihlala emhlabeni odalwe ngokucabanga. Lomcabango wokuthi yonke into esiyibonayo la emhlabeni yavele yathushuka nje ngenhlanhla thizeni! Abadali abakholelwa emiphumeleni yesayensi kuhle bakuqonde ukuthi ubufakazi bukhomba okuhlukile kunalomcabango.
Eyamazimuzimu abizwa ngama Dinosaurs yona imi kuphi?
Lezilwane ziphile kulomhlaba ngesikhathi esihambisana nesiphilwe ngabantu eminyakeni eyizinkulungwane kwadalwa abantu kodwa kubonakala sengathi zaphela zonke ngaphambi kwempucuzeko yabantu. Khumbula igama elithi “dinosaur” selibe khona isikhathi esicishe sibe ngangeminyaka engu 170. Izinganekwane mayelana namazimuzimu asabekayo akhafula umlilo ziloku zixoxwe emindenini eyahlukahlukene emhlabeni jikele okubalwa emazwenikazi anjengo Europe, izwe lase China nakwamany’amazwe asezwenikazi i Asia, isemazwenikazi ase Melika, kanti ziyakhunjulwa nakwizwekazi lase Afrika. Yinindaba kumele lezinganekwane nemilando (ephuma kuwona wonke amazwekazi ahlala abantu), zibukeke njengezinto ezingabalulekile ukuze zinikeze isisindo kwizinkolelo zalabo abagxile kwezesimanjemanje? Kubalulekile kwisayensi ukuhlukanisa phakathi kobufakazi kanye nezincazelo. Ubufakazi bukhomba ukuthi zake zaphila lezilwane ezinkulu neziyingozi. Kunamathambo, umlando oqotshwe phansi namabala akhombisa lapho kwakunyathela khona lezilwane; ngakho kunobufakazi obuqinile. Incazelo (noma inkolelo) ethi zonke lezilwane zafa eminyakeni eyizigidi edlule ikhombisa ukushayisana kwemibono yabadali kanye nabakholelwa ekugxileni kwisimanjemanje. Inqwaba yeziqephu eziqoshwe emlandweni wabantu mayelana nokubulawa ilezilwane kanye nokuhlangana kwabantu ukuze babulale lezilwane, ziyingxenye yobufakazi obubalulekile obusisizayo njengoba umqondo ovuna isimanjemanje uya uqina unyaka ngonyaka.
Ama Dinosaurs awashabalalanga kulomhlaba eminyakeni eyizigidi ezingu 65 eyedlule?
Kunobufakazi obuhle obukhomba ukuthi umhlaba usube khona isikhathi esingangezinkulungwane. Bheka ezincwadini, njengakweka Dr. Ackerman ethi It's a Young World After All. Le yeminyaka eyizigidi ezingu 65 ingum’bono nje omusha. Inkolelo yesimanjemanje inikeza abantu indawo yok’cashela uMdali wethu onamandla. Lenkolelo iveza ukuthi uNkulunkulu wethu uyinto ekhathele noma akekho nje kwakona. Kungabe kuyiqiniso loku? Cabanga ngemibono yabaseka ukucabanga kwesimanjemanje mayelana nemvelaphi yethu njengabantu. Amazimuzimu akhafula umlilo (njengoba kuvela phambilini) ayebonakala, kwezinye izikhathi obabamkhulu bethi belwa nawo kuwona wonke amazwekazi omhlaba. Obabamkhulu bethu babengaqambi amanga ngendlela ababeqopha ngayo mayelana nokubona lamazimuzimu. Lezilwane zaziphila ngesikhathi ekwakuphila ngaso abantu. Abantu babewabona lamazimuzimu. Kuyiqiniso vele ukuthi ngokuhamba kwesikhathi imilando ngalezilwane ibuye yahlobiswa ngemininingwane ekhombisa ihaba, kodwa inhlamvu yeqiniso elikhomba ukuthi abantu kanye namazimuzimu baphilile ngesikhathi esisodwa, isaneqiniso elingashayi eceleni. Abantu nalezilwane babehlala ezindaweni ezingafani kodwa babephila ngesikhathi esisodwa, kwaze kwafika isikhathi lapho lamazimuzimu eshabalala khona emhlabeni. (Asakhona njalo ama dinosaurs amancane asaphile.)
Eminyakeni engu 4004 eyedlule ngaphambi kokuzalwa kuka Jesu Krestu…. Angeke ukuthi uqinisile!!!
Kunemibono eminingi eyehlukahlukene mayelana nokuthi iyini i ‘creation science’ noma isayensi yendalo. Abanye babadali (creationists) bahambisana nemibono eminingi yezinkolelo zesimanjemanje kodwa abayizwa kahle le yokuthi ekuqaleni indalo yavele yazenzekela. Labososayensi bakholelwa ekutheni kunendawo yokuqala, ngamanye amazwi kunomuntu owahlanganisa indalo nezehlakalo zokuqala nokuthi lomuntu wabe esesebenzisa ushintsho lwesimanjemanje. Kwi website ethi www.creationism.org link uyakwazi ukuthola imininingwane ngaloku uma unesifiso sokufunda kabanzi ngakho. Kodwa abanye ososayensi okubalwa kubona abadidiyele imininingwane ekule website, abaqhubeka nokufunda ngendalo, bafika lapho bekuqonda khona noma bakholelwa ekutheni abukho ubufakazi obeseka I evolution (inkolelo yesimanjemanjee) nokuthi akukwazi ukuthi umhlaba ungaba mdlala ngangeminyaka eyeqe ezinkulungwaneni ezingu 10. Lendaba ayilula neze kodwa inqwaba yalabososayensi abasha ikholelwa ukuthi unyaka ka 4004 BC (ngaphambi kokuzalwa kuka Jesu Krestu) nguwona oseduze nesikhathi okwadalwa ngaso umhlaba. Ng’yaz’ukuthi lokhu kuzwakala njengehlaya kulabo abakholwa ukuthi izindlela zokubala ezisebenzisa (radioactive) ziyasebenza, ncese.
Izinsuku ezingamashum’amane nobusuku obungamashumi amane, ngempela?
Empeleni encwadini ka Genesis, ekhasini les’khombisa kuyavela ukuthi amanzi aphakama emhlabeni isikhathi esingangezinsuku ezingu 150, aphinde ehla isikhathi esingangezinsuku ezingu 150. Is’khathi esiphelele ekwehla ngaso uzamcolo sasingangonyaka owodwa ubude uma ubala usuka lapho umndeni ka Noah ungena uphinde uphuma emkhumbini. Loku iyonanto eloku ibekwe yacaca. Kuphelela lapha futhi. Kodwa kubukeka sengathi kwaqale kwanetha kakhulu isikhathi esingangezinsuku nobusuku obungu 40 ngaphambi kukazamcolo (futhi kunezivunguvungu, bona encwadini ka Genesis 8:1). Akunabufakazi obukhomba ukuthi imvula le eyabangela uzamcolo kanti sososayensi besimanjemanje abakaze bakuphikise loku. Ung’xolele kodwa ososayensi abakholelwa ekugxileni kwezesimanjemanje (evolutionists) kuphela abathanda ukuqhakambisa lomqondo ukuze badunge inkolelo mayelana nendalo yok’qala (creation theory), okubalwa kanye nozamcolo.
Wawungalugcina kanjani kodwa umkhumbi ka Noah lonke uhlobo lwezilwane okubalwa nezinkulu emhlabeni!
Amaqanda ezimuzimu elikhulu elikhafula umlilo (njenge dinosaur) asatholakele kuze kube inamuhla, alingana nebhola likanobhutshuzwayo (football). Ngamanye amazwi, umuntu angagcwalisa amaqanda ayishumi-nambili (12) ezimuzimu elibizwa nge brachiosaurus ebhuthini yemoto, kungasali sikhala! Lokhu kusho ukuthi amazimuzimu asanda kuzalwa ayengamakhulu. Inqobo yokuqoqa kuka Noah izilwane, kwakungukugcina lonke uhlobo lwazo ngakho sasingekho isidingo sokuthatha noma sokuthola izilwane ezinkulu noma esezikhulile. Futhi awudingi ukuhlukanisa lonke uhlobo. Uthi ubuwazi nje ukuthi kunohlobo lwezinja, oluneminyaka engaphansi kweyikhulu elilodwa zaba khona? Uhlobo lwezinja ezincane eziphile kahle ezimbili njen kuphela, lungakwazi ukugcina inhlamvu eyoholela ekudalekeni kwezinye izinhlobo zezinja. Ibhayibheli lisebenzisa igama elithi uhlobo ukuchaza izinhlobo ezahlukene zokudaliwe. Amahhashi kanye namadube ayakwazi ukuhlangana (futhi aseke ahlangana vele phambilini) azale olunye uhlobo lwezilwane, njengoba kwenzeka nakwizingwe kanye namabhubesi ; okukhomba kona ukuthi (ngokwendalo) lezilwane zisuka enhlamvini yesilwane sohlobo olulodwa. Izinja nezimpungushe (yize zithathwa njengezilwane ezihlukile namuhla) kungenzeka ukuthi ziqhamuka esilwaneni sohlobo olulodwa nazo. Aziziningi kodwa vele izilwane okuthi uma sezikhulile zibe zinde noma zibe zinkulu kakhulu, njengezindlulamithi, izindlovu namazimuzimu abizwa ngama Tyrannosaurus Rex. Kodwa iningi lezilwane zikhula zigcine esisindweni esingangesegusha. Umkhumbi ka Noah owawunezitezi ezintathu, wawunendawo eningi ngokwanele ukugcina inhlobonhlobo yezilwane kanye nokudla kwalezilwane. Isibalo sokuzaleka noma ukuqhamuka kohlobo olusha lwezilwane sasingenhla ngalesikhathi. Ukucabangisisa kahle ngokwesayensi mayelana naloludaba, kukhombisa ukushintshashintsha kwendalo, angithi?
Noma ngabe umkhathi wonke waminyana wagcwala umswakamo ongangamaphesenti ayikhulu, kwaqala ukuna, kwakungeke kube khona amanzi anele ukumboza wonke amazwekazi! Uzamcolo wawungeke ube khona, kumele ukuvume loku!
Lom’bono ujwayelekile futhi uhlobene nempendulo enikezwe emibuzweni emibili engaphezulu kwalom’bhalo. Umlando osencwadini yebhayibheli u Genesis mayelana nozamcolo, uthathwe kulokhu okwabonwa ngu Noah, futhi kungenzeka ukuthi awuvezi isithombe esiphelele ngokwenzeka ngesikhathi sikazamcolo. Kulomlando akuveli lutho mayelana neqhwa, siyazi ukuthi ukuphakama kwamanzi (ngezinsuku zokuqala ezingu 150) kwakuhambisana nokuqala kwemvula eyadonsa izinsuku ezingamashumi amane nokuthi iziphethu zaphuphuma, lokhu okungumusho ohlaba umxhwele. Imvula ayibangelanga uzamcolo kodwa lesimo esasingawudala umonakalo, naso sehla ngesikhathi esifanayo nokuqala kukazamcolo.
Ukugcwala kwamanzi anosawoti emazwenikazi omhlaba, kwakungazibulala zonke izitshalo, angithi?
Usuke wawuthela ushukela ekhofini lakho kodwa wakhohlwa ukuligovuza ikhofi? Ngesikhath’uliphuza ikhofi lalizwakala linjani? Ngaphambi kukazamcolo, ulwandle lwalungakagubhi amagagasi. Kungenzeka ukuthi ulwandle lwalungakagcwali izithako esezitholakala kulona, ngaphambi kukazamcolo ngesikhathi amanzi eqala etheleka ngamawala phezu komhlaba nendalo ekuwo. Futhi siyazi ukuthi izinhlamvu zezitshalo ezizimilelayo ziyakwazi ukuhlala isikhathi eside, kwesinye isikhathi kuphele izinyanga zisaphila zigugulwa amanzi ezisabalalisa kwezinye izindawo. Kodwa ke ngokomlando obekiwe, kubukeka sengathi ezinye izitshalo (kanye nezilwane eziningi zasolwandle) azisindanga ngesikhathi sikazamcolo nangemumva kwawo lapho kwabanda ngendlela emangalisayo emhlabeni. Ukwenza umzekelo nje, izitshalo ezibizwa ngama Cattails, zazikhula zibe zinde ngango 60 feet ngezikhathi zak’dala kodwa esesizibona namuhla kuyaqabukeka uma zike zadlula ku 3 feet ngobude. Okuningi esikubona es’khathini samanje, kuyinsalela yalokho oseke kwaba khona phambilini.
Akuve uzamcolo wesikhathi sikaNoah kwakuyisimo esehlakala kulendawo ababekuyona hhayi emhlabeni jikelele?
Akukwazi ukuthi kube njalo. Abanye basaphikisana naloku nanamuhla, kodwa incwadi ka Genesis ikubeka kucace ukuthi uNkulunkulu wayehlose ukuthi uzamcolo ukhukhule wonke umhlaba, bonke abantu, izilwane kanye nezinyoni ezazingekho emkhumbini kwakumele ziminza. Umuntu nje ojwayelekile angithi angahamba ngesivinini esingu 3 MPH ngesikhathi? Lokhu okusho ukuthi esikhathini esingamahora angaphezulu kwayishumi, umuntu wayengathatha amagxathu ahlanganisa ibanga elingu 30 miles (noma amakhilomitha angu 50). Ezinsukwini ezingangekhulu umuntu ehamba ngalelibanga, wayengagcina ehambe amakhilomitha ayizinkulungwane, angithi? (Cabanga ngama explorers aseMelika ayehamba ngezinqola, eguduza kwizwekazi I North America.) Ukube uNkulunkulu wayehlose ukuletha uzamcolo ozokhukhula indawo eyodwa, yinindaba engayalelanga u Noah ukuthi akhe “Inqola ka Noah” kunomkhumbi? U Noah wayengaqoqa konke angena nako emkhumbini ahambe ayohlala kwenye indawo kuze kudlule izikhukhula. Ngokwe Geography, kuyabonakala ukuthi kunama layer omhlabathi ambozeke kuwonke wonke amazwekazi. Eziningi zalezinsalela zimbozwe ngamanzi. Lama layer angogqinsi abangaphezulu kwama square miles ayikhulu ubukhulu akhombisa isehlakalo sangaphambilini esingakaze sisibone esikhathini samanje. Labogqinsi bama layer ahlangene namalahle kanye nowoyela (okuyizinsalela zendalo eyambozeka phambilini) bakhona kuwona wonke amazwekazi, wonke ekhombisa ukuthi kwake kwakhona uzamcolo emhlabeni wonke.
Lezikhukhula zehla emhlabeni jikelele. Futhi ziyakhunjulwa emilandweni yomhlaba wonke, hhayi nje esizweni samaHebheru. Wena sikuphi isisekelo sakho seqiniso? Sikwisayensi, ethi ilandela inkolelo ekuvunyelwana ngayo ngaleso Sikhathi? Noma sisezwini likaNkulunkulu, ngokuqonda ukuthi ososayensi abaningi babuye bangavezi noma bathole iqiniso…? Naseminyakeni engaphezulu kweyinkulungwane, kusukela ku Ptolemy kuya ku Galileo, ososayensi babeshay’eceleni ngokucabanga ukuthi ibalazwe lizungeza umhlaba, akunjalo? Ukujeziswa kuka Galileo, ejeziswa amabandla, kwakusuka ekwesekeni kwawo (lokhu ayecabanga ukuthi) isayensi eyayifundiswa ososayensi bangaleso sikhathi. Abaholi bamabandla baseka ozakwabo mayelana no Galileo owayengadumile ngaleso sikhathi, nowaphakamisa ukuthi inkolelo kasosayensi ongum’Griki nowayengungoti kwezibalo u Ptolemy (eyayisilandelwe iminyaka engaphezulu kweyinkulungwane) kungenzeka ukuthi ayilona iqiniso. “Ungabathemba ke ososayensi abaningi”? ngoba kungenzeka ukuthi baneqiniso…? Cha, kwesinye isikhathi iningi lishaya eceleni. Babephazamile ngesikhathi bethi ibalazwe lizungeza umhlaba kanti futhi kunobufakazi obuhle obukhomba ukutih bayaphazama nanamuhla ngokuphakamisa ukuthi indalo kanye nathi savele sathushuka nje es’thubeni futhi akunasizathu ngokuba khona kwethu kulomhlaba. Siyisehlakalo nje esingenaNkulunkulu okumele siphendule kuye, ngakho kumele uziphilele impilo yakho ugxile kulokhu okwenzeka njengamanje; ngabantu abazishayela imithetho; futhi ukuvumelana kwabantu ikona okungumthetho owujuqu.
Lezikhukhula zehla emhlabeni jikelele. Futhi ziyakhunjulwa emilandweni yomhlaba wonke, hhayi nje esizweni samaHebheru. Wena sikuphi isisekelo sakho seqiniso? Sikwisayensi, ethi ilandela inkolelo ekuvunyelwana ngayo ngaleso Sikhathi? Noma sisezwini likaNkulunkulu, ngokuqonda ukuthi ososayensi abaningi babuye bangavezi noma bathole iqiniso…? Naseminyakeni engaphezulu kweyinkulungwane, kusukela ku Ptolemy kuya ku Galileo, ososayensi babeshay’eceleni ngokucabanga ukuthi ibalazwe lizungeza umhlaba, akunjalo? Ukujeziswa kuka Galileo, ejeziswa amabandla, kwakusuka ekwesekeni kwawo (lokhu ayecabanga ukuthi) isayensi eyayifundiswa ososayensi bangaleso sikhathi. Abaholi bamabandla baseka ozakwabo mayelana no Galileo owayengadumile ngaleso sikhathi, nowaphakamisa ukuthi inkolelo kasosayensi ongum’Griki nowayengungoti kwezibalo u Ptolemy (eyayisilandelwe iminyaka engaphezulu kweyinkulungwane) kungenzeka ukuthi ayilona iqiniso. “Ungabathemba ke ososayensi abaningi”? ngoba kungenzeka ukuthi baneqiniso…? Cha, kwesinye isikhathi iningi lishaya eceleni. Babephazamile ngesikhathi bethi ibalazwe lizungeza umhlaba kanti futhi kunobufakazi obuhle obukhomba ukutih bayaphazama nanamuhla ngokuphakamisa ukuthi indalo kanye nathi savele sathushuka nje es’thubeni futhi akunasizathu ngokuba khona kwethu kulomhlaba. Siyisehlakalo nje esingenaNkulunkulu okumele siphendule kuye, ngakho kumele uziphilele impilo yakho ugxile kulokhu okwenzeka njengamanje; ngabantu abazishayela imithetho; futhi ukuvumelana kwabantu ikona okungumthetho owujuqu.
Kanti i Scopes Trial ngonyaka ka 1925 (eyayiphinde ibizwe nge Monkey Trial) ayizange ikhombise ukuthi i evolution inqobile kanti inkolelo ngendalo kaNkulunkulu ihluliwe – kakhulu nje futhi!
Ilokhu okulokhu kubikwe ngabezindaba abathi bakhululekile kanye nabasekomkhulu lamafilimu abukwa umhlabawonke e Hollywood kusukela kudala.
Yin’indaba ungayihloniphi inkolelo yabanye?
Ngithinte ngaphinde ngabika ngezingxenye zombili zaloludaba olubalulekile… ngangenza njengoba kwenze abezindaba abathi bakhululekile kanye nabase Hollywood kuyo yonke leminyaka.
Nina bososayensi abakholelwa kweyomhlaba oyisibaca niyangisanganisa!
Lokhu akusiwo um’buzo, kahle kahle, kodwa izinkulumo ezifana nalezi zijwayelekile. Is’khath’es’ningi lezinkulumo ziphuma kubantu abasha abafuna ama creationists (noma ngabe ubani ke omunye ophikisana nabo nganoma yini) abekwe endaweni yakhe. Ey, ukuba musha futhi! :-)
Uyazi, int’eyodwa engihlale ngiyisho ngokukhululeka kulamaqembu abangakholwa ngendlela ekwavela ngayo indalo kaNkulunkulu, ukuthi noma ngabe bephikisana ngokuphelele nemibono engifinyelela kuyona, kodwa kumele bathathe nobufakazi obukhona. Laba abazoqagula noma baqhamuke nezinkolelo ezintsha nezingungqaphambili kusuka eminyakeni engu 10 kuya kwengu 20 kusukela manje, kuyomele kube ilabo abazokwazi ukufaka nobufakazi obulokhu buzitshwe ongoti besizukulwane samanje ngoba bebona ukuthi izibalo ngeke zihambisane nezinkolelo zabo (bheka um’buzo olandela ngezansi).
I Radioactive dating ikhomba ukuthi ukudalwa kwendalo nguNkulunkulu nokungaphansi kwe creationism akukaze kwenzeke angithi?
Ama creationists ami nobufakazi besayensi obuhlolisiswe ngokuphindiwe. Kanti futhi ama creationists ayayeseka isayensi. Ama evolutionists ayilahlela ngaphandle isayensi njalo uma lokhu kuzokweseka inkolelo noma um’bono wabo ngaleso sikhathi! Amatshe awafiki egxivizwe izitembu ezikhomba ukuthi madala kangakanani, futhi akekho oseke wawabona eguga kuleminyaka eyizigidi edlule. I Radiometric dating ineqiniso elingangekota yendilinga, bese kuthi lamakota amathathu asele kube ukuqagela nje, futhi okungeke buloku buchazeka ngokuphindelela. Ukuchitheka kodaka olushisayo okusemilandweni oqoshiwe kuvela kwi radiometric, njengokwakwenzeka naseminyakeni eyizigidi edlule. Lokhu kodwa akusiniki ukuzigqaja ngezibalo zanamuhla mayelana nokuthi umhlaba mudala kangakanani.
Kunegesi ehluzekile eyi carbon lapho noma eduze kwalapho kutholwa khona amathambo amazimuzimu akhafula umlilo. (Ngokwezinkolelo ze evolution lamathambo aneminyaka eyizigidi ezingu 65 ubudala, angithi?) Ama creationists akhothuluza i carbon kulamathambo alokhu eyihambisa kuma laboratories ukuze ahlolwe ubudala (C14) dating; i carbon esuswe emathanjeni amazimuzimu abizwa ngama dinasaurs ikhombisa ukuthi lamathambo aneminyaka eyizinkulungwane ubudala, hhayi izigidi. Ukunqoba kwesayensi. Ama evolutionists ayaziwa ukuthi acasuka aphele uma ama creationists eshicilela lapho le carbon ithathwe khona. Omunye umzekelo ohlukile isizinda zodaka olushisayo esisezintabeni ezibikwa nge Mount St. Helens. Lesizinda sineminyaka nje engu 35 saba khona kodwa i radioactive dating (K-Ar) ikhombisa ukuthi lesisinda sineminyaka eyizigidi ubudala! Kukhona okungahambi kahle la. E Pompeii nase Hawaii nakhona kunezizinda zokuchitheka kodaka olushisayo ezingubufakazi bokuthi i K-Ar dating ayisebenzi. Noma kunjalo ama evolutionist abambelele ezinsukwini ezitholwe ngalendlela yokubala (K-Ar dating) kusukela kudala, ngoba abukho obunye ubufakazi obukhomba ukuthi umhlaba uneminyaka engaphezulu kwezinkulungwane ezingu 10 ubudala. Iningi lemifula nezimpophoma, likhomba ukuthi umhlaba usabe khona isikhathi esingangezinkulungwane ezim’balwa. Lokhu kwesekwe isayensi, engahlolisiswa kuphindelelwa futhi.
Ithini eyalobufakazi bezinto zakudala ezitholwayo nezigciniwe?
Lobufakazi obuthandwa kakhulu ama creationists bukhombisa ukungabikho koshintsho olutheni endleleni ekwenziwa ngayo izinto. Nakuba kunjalo ke sonke isizukulwake zama evolutionists sinayo imibono emisha kodwa ayikho esike yamelana nobufakazi obuloku bukhona. Kungekudala nje ama evolutionist asezama ukuphakamisa ukuthi amazimuzimu abizwa ngama dinasaurs amila izimpiko, uku lom’bono ufake isisindo kwinkolelo yabo yes’khashana. Nalokhu futhi kuzovela ukuthi kungungabazane nje. Thula wena ubheke. (Ama evolutionist anababazi abanethalente elihle bona, angithi?) Banemidwebo emihle ebonisa isimo esicishe seseke um’bono wabo, ngaphandle kodwa ngisho nanobuncane ubufakazi besayensi ukweseka inkolelo yabo. Iyadabukisa into abayenza ezinganeni ngalemininingwane edukisayo.
Ukuthuthuka kwezidalwa ezingabantu (hominid) kuyiqiniso elingephikiswe! Kumele ukuvume lokhu!
Abantu abaphila es’khathini samanje bahluke kakhulu ngokomqondo kulabo ababephila kudala, usayizi wabo wengqondo owawungangama cubic centimeters asuka ku 700 cc kuya ku 2200 cc, futhi ngisho nangendlela abacabanga ngayo akuhlobene. (Usayizi nje wengqondo yomuntu ojwayelekile njengamanje ungangama cubic centimeters asuka ku 1300 cc kuya ku 1350 cc.) Ngake ngahlala edolobheni lase Tokyo ezweni lase Japan iminyaka emihlanu. Usayizi wengqondo yeningi labantu kuleliyadolobha, muncane uma uwuqhathanisa nowami njengoba ngingowokudabuka emangisini (Caucasian) kodwa ngingaqinisekisa ukuthi abantu baseJapan bahlakaniphe ngendlela emangalisayo. Uma sibuka ama khompyutha, omuny’umuntu angaze ash’ukuthi owaya (circuits) abasondelene basebenza ngokushesha kakhulu ngakho akusiyo nencane inkinga ukuba nengqondo engusayizi omncanyana, angithi? Uma ama evolutionist ekelisa izingebhezi ezindala, kusukela kugebhezi oluncane kuya kolukhulu (bese efihla ngamas’bomu ezinye izingebhezi zakudala ezinkulu kakhulu kunalezi zes’khathi samanje) aqagula okungamanga ehlanganisa usayizi wengqondo nobuhlakani – eziba imbangela! Futhi izindlela zabo ze radioactive dating azisebenzi kwasek’qaleni (njengoba kuvela phambilini), ngakho abazi nokuthi lundala kangakanani ugebhezi ngalunye.
Ung’xolele kodwa kwenzekani emathanjeni omuntu ongasitholi isithakomzimba i calcium ekudleni kwakhe? Noma lowomuntu engenayo i copper, lokhu kuphazamisa ukukhula kwengqondo yakhe. Uma, nges’khathi sak’dala, abantu abaningi babedla ukudla kwalapho behleli khona kuphela ... (ilandele kahle lento engizama ukuyisho) kanti inhlabathi ezindaweni ezahlukene ibingenayo i selenium noma i magnesium, i iron noma ke ezinye izithakomzimba, lokhu bekuyoba yinto exaka noma ethinta wonke umuntu nesilwane esiphila kuleyondawo, kwizizukulwane ngezizukulwane, angithi? Uma sibheka izinsalela zabantu noma izilwane zak’dala ezasala ngemumva, asizibeke emqondweni zonke izimo labantu okungabe babephila ngaphansi kwazo (okubalwa nezici okungenzeka ukuthi bazalwa nazo), hhayi ukuthi sisebenzise indlela engenabo ubuqiniso mayelana nesimo sezinkulungwane zalezinsalela (sifihla noma sishaya indiva iningi lazo!) ukuze sizame ukubeka isisindo kwizinkolelo ze evolution esizifafazayo – ngamanye amazwi, ama evolutionist asebenzisa noma ngabe yini ukuseka i evolution yize bukhona ubufazi kulezinsalela zak’dala. Kuzosilimaza kakhulu ukuyeka ama evolutionist aqhubeke nokudukisa imiphakathi ngamanga nobufakazi obuwaqazisiwe ngezinhloso zokudukisa. Ubufakazi bamathambo nezinye izinsalela (okunjengomngani wama creationist) bukhombisa ukuthi lonke uhlobo lwalendalo lwaluhlukile ngezigaba zalo, lokhu okungubufakazi bendalo enobuhlakani.
Yenzani i evolution? (Yebo, ngiwubuza wena lom’buzo obalulekile!) Igcwalisa isidingo somsuka wethu. Ayivivinyeki ngokuphindiwe. Futhi uma ama creationists ekhombisa ukuthi i evolution iphikisana nobufakazi besayensi, ama evolutionist ayacasuka. Ayacasuka? Angizwanga kahle? Bengicabanga ukuthi lena isayensi… ukushintshisana ngemibono nobufakazi mahhala. Sishukumisa ukholo lwabo. Singobani njengabantu? Yin indaba silapha? Sizophelelaphi? 3.5 billion base pairs for human DNA. Wow! Anginalo ukholo olwanele ukuthi ngingakholwa ukuthi savele sathushuka nje esithubeni. Lokhu kuhlukile…. kuhluke kunezinye izinhlobo zesayensi, akunjalo?
Ingani wonk’umuntu uyazi ukuthi i “creation science” iyinto ezivumela iziphikise (oxymoron)?
Umlando obalulekile oyigugu lo esikhuluma ngawo – imvelaphi yethu. Lokhu kwenza loludaba lube ngolulumelayo futhi olususa impikiswano esithinta sonke ngendlela ejulile. Lujulile kakhulu ngempela loludaba engangokuthi luyathusa. Alufani nezinye izinhlobo zesayensi. Uma ekhona ngempela uNkulunkulu ndawana thizeni osidalile futhi onelungelo lokusahlulela emumva kokushabalala kwalempilo, emumva kwalesikhathi sokufunda sivivinywa, kusho ukuthi siyizilima ezigula kakhulu uma siphikisana kakhulu nokwenzeka phambi kwethu, sivala amehlo sidalule ukuthi angeke ukuthi ukhona. Siyizilwanyana vele ezincane, ezivaleleke kulendawo esikuyona, lendawo elibangise kwelinye igumbi lebalazwe; futhi sinama senses amahlanu kuphela. Nabanye bethu abahlakaniphe kakhulu, futhi abazisholo bona ukuthi bahlakaniphile, angithi bacabanga ukuthi konke okulapha emhlabeni kumele kuphendule ngokuqondwa yithi uma kungenjalo lokhu akuphili lapha emhlabeni? i Evolutionary science ihambisana nokuzigqaja kwayo ifana nento ezivumela iphinde iziphikise (oxymoron), kodwa hhayi i creation science yona ekuqondayo ukuthi okokuqala thina nokuqonda kwethu akukho kwingqikithi yakho konke okukhona.
Creationists don't publish for scientific peer review, okukhomba ukuthi abenzi isayensi elungile, angithi?
Well ... kuyamangaza ukuthi laba abaphikisa imiqulu yezincwadi ezigxekiwe bayajika futhi basole ama creationist ngokungavunyelwa ukuthi bashicilele ulwaz’olunzulu ezincwadini zawo zesayensi.
U Dokotela Henry Morris ongasekho emhlabeni, wesikhungo i Institute for Creation Research useke wakuveza ukuthi maningi ama creation scientist asebenza emikhakheni wokuphenyisisa noma kowezempilo, kodwa ukwanda kokuchema nabangahambisani nama creationist sekubhebhetheke kwizifundiswa kangangoba akekho ongakhuluma noma abhale ngokukhululeka aphikisane nama evolutionist ngaphandle kokungaxwaywa noma baxoshwe emsebenzini. Ukucubungulula umsebenzi wabanye ososayensi ngaphansi kwezimo ezinokuchma ngesikhathi uzama ukuba ngusosayensi ohlonishwayo kwawena futhi ufuna nokukhula emsebenzini, kunezingqinamba zako. Ama evolutionists aseqoke ukukholwa ukuthi uNkulunkulu akekho (akukho munt’esizophendula kuyena) okusho ukuthi ukuvumelana kwabantu ilona qiniso elingujuqu. Usolwazi ofundisa i evolution angaphula kanjani indlela yabaphathi kodwa athembe ukuthi uzow’gcina umsebenzi wakhe? Ukuphikisana nalokhu kuvumelana (okungenakwesaba uNkulunkulu) ngokwencazelo, kuyiphutha; kuqonde ukuthi ngaphandle kukaNkulunkulu ozophendula kuyen, ukukhwabanisa kuzokhula njalo ngaphandle ke uma kuzosuka abangaphandle kwalapho kunokukhwabanisa khona ukuze balwe nalesihlava (hhayi njengophiko lwamaphoyisa edolobha anenkohlakalo noma inhlangano yezepolitiki).
Inhlangano ehlonishwayo ebizwa nge Creation Research Society kumanje inamalunga abalelwa ku 650, wonke aneziqu eziphakeme kwisayensi. Iningi lalamalunga selishicilele imibiko emihle yezesayensi. Lenhlangano i CRS iphinde ishicilele iphephabhuku lezesayensi eliphuma kaningana kanye nephephandaba ephuma kabili ngenyanga, liveza imibiko eyahlukahlukene yezesayensi.
I evolution isayensi, i creationism inkolo
Lesitatimende senkolo esiphuma kubagxeki, sijwayelekile. Ngijwayele ukuphendula kafushane kwimibono efana nalesitatimende. Kodwa lapha ngizoveza ukuthi i evolution iyindlela ekholwe ngabantu ukuzama ukuchaza imvelaphi yethu. Eminyakeni eyizinkulungwane abantu betshala emasimini nokufuya ayikazi i evolution iqoshwe njengento eyenzekile. Awekho amathambo esikhashana noma izinsalela ongazethemba, ngisho neyodwa le. Izindlela ze radioactive dating lezi abazikholwayo mayelana nezigidi zeminyaka, azikwazi ukumelana nokucutshungululwa nokuvivinywa okuphindiwe. Futhi kwesinye isikhathi…. Ngiyavuma… ngiyathanda ukushintsha indlela ejwayelekile yamagama anenkulumompikiswano, ukufinyelela esiphethweni. Ngizokhuluma ngenkulumompikiswano phakathi kwe creation science nenkolo ye evolution. I Macro-evolution (from molecules to man, automatically over time) is strongly believed by its adherents but it is not the only theory in town.
Yini umehluko phakathi kwe macro-evolution and micro-evolution?
I Macro-evolution inkolelo ethi olunye uhlobo lokuphilayo lungaphendula lube ngolunye uhlobo uma nje luthole isikhathi esanele nethuba. I Micro-evolution yona inguhlelo oluhlolisisiwe ngokwezifundo zendalo lukhombisa indalo yak’dala efana (kodwa hhayi abangama clone) namadlozi ayo. (Akumangazi ukuthi uMdali wakha indalo enamandla okushintshashintsha enhlotsheni yayo!) Umntwana ujwayele ukufuza abazali bakhe ngezitho zemizimba ezibonakalayo njalonjalo. i Micro-evolution inobusayensi. Iyona ndlela le uMdali wethu ahlose ukuthi impilo ibe njalo. Bhekisisa kahle – uma ama evolutionists eletha ukubakazi nge macroevolution, njalo kuzoba I microevolution abayivezayo, bethemba ukuthi angeke unake umehluko. Imithetho ka Mendel ye genetics isikhombisa ukuthi yinindaba I microevolution ingaholeli kwi macroevolution.
...Miningi kakhulu eminye imibuzo abantu abayibuzayo nezingqinamba abahlangabezana nazo. Ngithemba ukuthi lemibuzo ejwayele ukubuzwa, izophendula eminye yemibuzo okungenzeka ukuthi uke wayicabanga mayelana naloludaba olubaluleke kangaka lwemvelaphi yethu. Uma ungumuntu osaba uNkulunkulu, ngicela uthandaze mayelana nokuqonda kwakho lesigaba saloludaba. Emumva kokuhlola izingxenye zombili – kungenzeka ufinyelele esiphethweni esihluke kakhulu kunalesi, kodwa ngiyacela ukuqonde ukuthi okusenze sabhala kule website lesigaba, isifiso sethu sokuthi sikufundise futhi sikugcine wazi ngaloludaba.
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Ngesikhathi sokuwa komuntu, u Adam no Eve bengena esonweni, salahlekelwa ukuxhumana nomakhi wethu ubuso nobuso. Lokhu kwehla esikhathini esingangeminyaka eyizinkulungwane eziyisithupha edlule. Kulezizukulwane ezalandela lapho, kulokhu kube nzima ukugcina nokudlulisela indawo yethu kulomhlaba nokuthola ukuthi sibuyela kanjani endaweni elungile kuMdali wethu. Njengoba obabamkhulu bethu bahlukana emumva kukazamcolo, baqhubeka badlulisela umlando owawugciniwe; kukhona nabangaphezulu kuka 250 ababesakhumbula uzamcolo nezehlakalo zangaleso sikhathi. Akukho mlando wesizwe oveza ukuthi mudala ngaphezulu kweminyaka eyizinkulungwane ezinhlanu. Kuyo yonke ingxenye yomhlaba, lokhu kumi kanjalo. Kodwa eminyakeni engamakhulu amabili edlule kulokhu kunyuke izehlakalo lapho abantu bes’manjemanje befuna ukukhohlwa umlando wethu oyiqiniso oneminyaka eyizinkulungwane ukhona, ukuze bagxile kulomlando owakhiwe nohlawumbelisiwe mayelana nomhlaba osube khona iminyaka eyizigidi, noveza ukuthi savele sathushuka nje esithubeni, futhi kumele sime ndawonye siphikisane noMdali wethu. Izidalwa ezingabantu abasazilwane ezibizwa ngama Aliens (noma izingelosi esezasishiya noma onkulunkulu bamanga) kungekudala zizokwazi ukufika zigcwalisele ukufika kokuphikisana nomlando ongamanga. Ngiyacela ungadukiswa imimoya ye evolution nazo zonke izinkolelo eziza ngayo.
Ngizovala lesigaba ngomthandazo ukuthi noma ngabe awukholelwa ebukhoneni boMdali noma uphikisana nalaba abangakholela kuMdali, ukwazi ukuthandaza ngokuthula nokuzithoba uthi: "Mdali, uma ukhona futhi ungizwa njengamanje, ngicela ungisize." Thatha nje leligxathu lokuqala. Asisodwa lapha emhlabeni.
Kubhale u Paul Abramson, ohluza okubhalwa kwi website i: www.creationism.org
CMI • Creation Ministries Intl. - Creation Answers FAQ
ICR • Institute for Creation Research FAQ
CSC's "In the Beginning" - Full Index
AIG • Answers In Genesis FAQ


text:
Niyoba “Umbuso Wabapristi”
“Niyoba umbuso wabapristi nesizwe esingcwele kimi.”
1, 2. Yini okwakudingeka ukuba inzalo yowesifazane ivikelwe kuyo, futhi kungani?
ISIPROFETHO sokuqala esilotshwe eBhayibhelini sibaluleke kakhulu ekufezekeni kwenjongo kaJehova. Lapho enza isithembiso sase-Edene, uNkulunkulu weqiniso wathi: “Ngizobeka ubutha phakathi kwakho [Sathane] nowesifazane naphakathi kwenzalo yakho nenzalo yakhe.” Babuyoshuba kangakanani lobo butha? UJehova wathi: “Yona [inzalo yowesifazane] iyokulimaza [wena Sathane] ekhanda wena uyoyilimaza esithendeni.” (Gen. 3:15) Ubutha phakathi kwenyoka nowesifazane babuyoshuba kangangokuthi uSathane wayeyokwenza konke angakwenza ukuze ayiqothule inzalo yakhe.
2 Akumangalisi ukuthi umhubi wakhala kuNkulunkulu ethandazela abantu baKhe abakhethiwe: “Bheka! izitha zakho ziyayaluza; nabo abakuzonda kakhulu baphakamisé ikhanda labo. Baqhuba inkulumo yabo eyisifuba ngobuqili ngokumelene nabantu bakho; futhi bakhela abathukusiwe bakho uzungu. Bathé: ‘Wozani masibasizile bangabi yisizwe.’ ” (IHu. 83:
ISIVUMELWANO ESIVIKELA INZALO
3, 4. (a) Isivumelwano soMthetho saqala nini ukusebenza, futhi yini isizwe sakwa-Israyeli esavuma ukuyenza? (b) Isivumelwano soMthetho sasiklanyelwe ukuvikela ini?
3 Njengoba inzalo ka-Abrahama, u-Isaka noJakobe yanda ifinyelela ezigidini, uJehova wayenza yaba isizwe
4 Isivumelwano soMthetho saqala ukusebenza eNtabeni YaseSinayi ngo-1513 B.C.E. Ngaleso sivumelwano, isizwe sakwa-Israyeli wasendulo sahlukaniswa kwezinye saba isizwe sikaNkulunkulu esikhethiwe. UJehova wabe eseba ‘uMahluleli waso, uMniki-zimiso waso neNkosi yaso.’ (Isaya 33:22) Umlando wakwa-Israyeli usinika umbhalo ogciniwe walokho okwenzekayo lapho izindinganiso zikaNkulunkulu zigcinwa nalapho zingagcinwa. Njengoba uMthetho wawukwenqabela ukuganiselana nezinye izizwe nokuhlanganyela ekukhulekeleni kwamanga, wawuklanyelwe ukuvikela uhlu lozalo luka-Abrahama ukuba lungonakaliswa.
5. (a) Isivumelwano soMthetho samvulela liphi ithuba u-Israyeli? (b) Kungani uJehova amlahla u-Israyeli?
5 Isivumelwano soMthetho saphinde senza kwaba nelungiselelo lobupristi, elaliwumfuziselo welungiselelo elikhulu elaliseza. (Heb. 7:11; 10:1) Eqinisweni, leso sivumelwano sanikeza u-Israyeli ithuba nelungelo eliyingqayizivele lokuba “umbuso wabapristi,” uma nje ehlangabezana nemfuneko eyayishiwo yokulalela imithetho kaJehova. (Funda u-Eksodusi 19:
6. Yini eyafezwa uMthetho?
6 Ukwehluleka kuka-Israyeli ukuhlala ethembekile kuJehova futhi akwazi ukuveza bonke ababeyokwakha umbuso wabapristi kwakungasho ukuthi uMthetho wawehlulekile. Injongo yoMthetho yayiwukuvikela inzalo nokuholela abantu kuMesiya. Indima yoMthetho yagcwaliseka lapho nje uKristu esefikile futhi esaziwa. IBhayibheli lithi: “UKristu uyisiphetho soMthetho.” (Roma 10:4) Nokho, umbuzo uyasala: Obani-ke ababeyonikezwa ithuba lokuba umbuso wabapristi? UJehova uNkulunkulu walungiselela esinye isivumelwano esingokomthetho ukuze kwakhiwe isizwe esisha.
KUBA KHONA ISIZWE ESISHA
7. Yini uJehova ayibikezela ngoJeremiya ngokuphathelene nesivumelwano esisha?
7 Esikhathini eside ngaphambi kokuba isivumelwano soMthetho siqedwe, uJehova wabikezela ngomprofethi uJeremiya ukuthi wayeyokwenza “isivumelwano esisha” nesizwe sakwa-Israyeli. (Funda uJeremiya 31:
8, 9. (a) Yini efezwa igazi likaJesu elachitheka? (b) Iliphi ithuba elavulekela labo abasesivumelwaneni esisha? (Bheka isithombe esisekuqaleni.)
8 Ngemva kwamakhulu eminyaka uJesu wamisa iSidlo SeNkosi Sakusihlwa ngoNisani 14, 33 C.E. Lapho ekhuluma ngendebe yewayini, watshela abaphostoli bakhe abangu-11 abathembekile: “Le ndebe isho isivumelwano esisha esenziwa ngegazi lami, elizothululwa ngenxa yenu.” (Luka 22:20) Ukulandisa kukaMathewu kuwacaphuna ngale ndlela amazwi kaJesu ngewayini: “Lokhu kusho ‘igazi’ lami ‘lesivumelwano,’ elizothululwa ngenxa yabaningi ngenjongo yokuthethelelwa kwezono.”
9 Igazi likaJesu elachitheka liqinisa isivumelwano esisha. Lelo gazi lenza futhi kwenzeke ukuba izono zithethelelwe kube kanye kuphela. Isivumelwano esisha asenziwa noJesu. Njengoba engenasono, akakudingi ukuthethelelwa. Kodwa uNkulunkulu wayengasebenzisa inani legazi likaJesu elachitheka enzalweni ka-Adamu. Wayengakwazi nokuthola abathile abazinikele kuye babe “njengamadodana” akhe ngokubagcoba ngomoya ongcwele. (Funda eyabaseRoma 8:
ISIVUMELWANO ESISHA SIQALA UKUSEBENZA
10. Isivumelwano esisha saqala nini ukusebenza, futhi kungani kwaze kwaba yingaleso sikhathi?
10 Isivumelwano esisha saqala nini ukusebenza? Asiqalanga lapho uJesu ekhuluma ngaso ngobusuku bakhe bokugcina emhlabeni. Ukuze siqale ukusebenza kwakudingeka ukuba igazi lakhe lichitheke futhi inani lalo liyiswe kuJehova ezulwini. Ngaphezu kwalokho, kwakudingeka kuthululwe umoya ongcwele kulabo ababeyoba “izindlalifa ezikanye noKristu.” Ngakho, isivumelwano esisha saqala ukusebenza ngePhentekoste lika-33 C.E. lapho abafundi bakaJesu abaqotho begcotshwa ngomoya ongcwele.
11. Isivumelwano esisha senza kanjani ukuba kokubili amaJuda nabeZizwe babe ingxenye ka-Israyeli ongokomoya, futhi bangaki ababeyokuba kulesi sivumelwano esisha?
11 Nakuba isivumelwano soMthetho sangaphambili ngomqondo othile senziwa “sangabe sisasebenza” lapho uJehova ememezela ngoJeremiya ukuthi wayeyokwenza isivumelwano esisha no-Israyeli, asizange siphele kwaze kwaba yilapho isivumelwano esisha siqala ukusebenza. (Heb. 8:13) Lapho sesiqalile ukusebenza, uNkulunkulu wayengabheka kokubili amakholwa angamaJuda nabeZizwe abangasokile ngendlela efanayo, njengoba ‘ukusoka kwabo kuyilokho kwenhliziyo ngomoya, hhayi ngesimiso esilotshiwe.’ (Roma 2:29) Ngokwenza nabo isivumelwano esisha, uNkulunkulu wayeyofaka imithetho yakhe “ezingqondweni zabo, [ayilobe] nasezinhliziyweni zabo.” (Heb. 8:10) Isibalo esiphelele salabo abasesivumelwaneni esisha sasiyoba ngu-144 000, bakhe isizwe esisha
12. Imuphi umahluko okhona phakathi kwesivumelwano soMthetho nesivumelwano esisha?
12 Isivumelwano soMthetho sihluke kanjani esivumelwaneni esisha? Isivumelwano soMthetho sasiphakathi kukaJehova no-Israyeli wemvelo; isivumelwano esisha siphakathi kukaJehova no-Israyeli ongokomoya. Umlamuleli wesivumelwano sokuqala kwakunguMose; uMlamuleli wesivumelwano esisha uJesu. Isivumelwano soMthetho saqiniswa ngegazi lezilwane; isivumelwano esisha sona saqiniswa ngegazi likaJesu elachitheka. Futhi kwasetshenziswa isivumelwano soMthetho ukuba kuhlelwe isizwe sakwa-Israyeli ngaphansi kukaMose; labo abasesivumelwaneni esisha bahlelwa ngaphansi kukaJesu
13, 14. (a) Isivumelwano esisha sihlobene kanjani noMbuso? (b) Yini edingekayo ukuze u-Israyeli ongokomoya akwazi ukubusa noKristu ezulwini?
13 Isivumelwano esisha sihlobene noMbuso ngokuthi siveza isizwe esingcwele esinelungelo lokuba amakhosi nabapristi kulowo Mbuso wasezulwini. Leso sizwe sakha ingxenye yesibili yenzalo ka-Abrahama. (Gal. 3:29) Ngakho, isivumelwano esisha siqinisa isivumelwano sika-Abrahama.
14 Kunesinye futhi isici soMbuso okusamelwe sikhanyiswe. Isivumelwano esisha siveza u-Israyeli ongokomoya futhi sinikeze isisekelo sokuba amalungu aso abe “izindlalifa ezikanye noKristu.” Nokho, kudingeka ilungiselelo elingokomthetho eliwabophayo ukuze avunyelwe ukuba ahlanganyele noJesu eMbusweni wakhe njengamakhosi nabapristi ezulwini.
ISIVUMELWANO ESIVUMELA ABANYE UKUBA BABUSE NOKRISTU
15. Isiphi isivumelwano uJesu asenza nabaphostoli bakhe abathembekile?
15 Ngemva kokumisa iSidlo SeNkosi Sakusihlwa, uJesu wenza isivumelwano nabafundi bakhe abathembekile, ngokuvamile okubhekiselwa kuso ngokuthi isivumelwano soMbuso. (Funda uLuka 22:
16. Yini isivumelwano soMbuso esenza amaKristu agcotshiwe akwazi ukuyenza?
16 Abaphostoli abangu-11 abathembekile babengazange ‘bamshiye uJesu ekulingweni kwakhe.’ Isivumelwano soMbuso sabaqinisekisa ngokuthi babeyoba naye ezulwini, bahlale ezihlalweni zobukhosi ukuze babuse njengamakhosi futhi bakhonze njengabapristi. Nokho, akubona bodwa labo baphostoli abangu-11 ababeyoba nalelo lungelo. UJesu okhazinyulisiwe wabonakala kumphostoli uJohane embonweni wathi: “Onqobayo ngiyomnika ukuba ahlale nami esihlalweni sami sobukhosi, njengoba nje nami nganqoba, ngahlala noBaba esihlalweni sakhe sobukhosi.” (IsAm. 3:21) Ngakho, isivumelwano soMbuso senziwa namaKristu agcotshiwe angu-144 000. (IsAm. 5:
YIBA NOKHOLO OLUNGENAKUNYAKAZISWA EMBUSWENI KANKULUNKULU
17, 18. (a) Bukeza kafushane izivumelwano eziyisithupha ezihlobene noMbuso esixoxe ngazo. (b) Kungani singaba nokholo olungenakunyakaziswa eMbusweni?
17 Zonke izivumelwano esixoxe ngazo kulezi zihloko ezimbili zihlobene nesici soMbuso esibaluleke kakhulu esisodwa noma ezengeziwe. (Bheka ishadi elithi “Indlela UNkulunkulu Azoyifeza Ngayo Injongo Yakhe.” elisesihlokweni esandulele.) Leli qiniso ligcizelela ukuthi ilungiselelo loMbuso lisekelwe ngokuqinile ezivumelwaneni ezingokomthetho. Ngakho sinesizathu esinamandla sokuthembela ngokugcwele eMbusweni KaMesiya njengethuluzi uNkulunkulu alisebenzisayo ukuze enze injongo yakhe yokuqala ngomhlaba nangesintu igcwaliseke.
18 Singakungabaza yini ukuthi lokho uMbuso okufezayo kuyophumela ezibusisweni zaphakade zesintu? Singasho kugcwale umlomo ukuthi uMbuso kaNkulunkulu uwukuphela kwekhambi lazo zonke izinkinga zabantu. Kwangathi singalihlanganyela ngentshiseko lelo qiniso nabanye!


text:
AmaZulu ahluleke ezamile
2012-07-19 07:15
Durban - Yize iManchester United iwunqobile umdlalo wokuqala weMTN Football Invitational Tour 2012 ngesikhathi ibhekene namaZulu eThekwini, kodwa bekungenzeka noma yini, kubika iKickOff.com.
UFederico Macheda uyena ofake igoli kulo mdlalo ngomzuzu ka-21, njengoba uSuthu lulahle amathuba amaningi okuvalela ibhola enethini.
I-United ibiwuphethe umdlalo ngesiwombe sokuqala kodwa amaZulu nawo abengazibekile phansi njengoba abadali basemuva bebetatazela kucace.
Lo mdlalo uphele ngo 1-0.
- “Like”
ikhasi lethu kuFacebook ukuze uthole izindaba ngolimi lwakho
- Landela
IzindabaNews24 kuTwitter
- News24


text:
Ningbo Beilun Daqi Hongxiang Isikhunta Machinery Co. Ltd. itholakala umuzi odumile isikhunta, Ningbo-Beilun.
Inkampani yethu ngokukhethekile nomklamo kanye Ukukhiqiza zonke izinhlobo isikhunta & bafe-ekubunjweni ingxenye. It isidlulile ISO9001: 2015 izinga international ohlelweni ubuqiniso.
main isikhunta futhi chungechunge lwezihloko zethu: Imoto, Gasoline injini, Motorcycle, Ukuxhumana ingxenye, LED, Amandla Ithuluzi, radiators Pump, izinto zasendlini, Electronics, njll
Siye ezikhethekile design ukuze nondle design siqu kanye nayo yonke idatha ubuchwepheshe. Kukhona eziphambili kakhulu isofthiwe umgijimi sekulingisa: JSCAST-VER13 of Japan, Germany Magma, ehlaziya gating ohlelweni design, futhi CAE, CAM nezobuchwepheshe software design 2D / 3D: CAD, UG futhi Pro / E ...


text:
Ungathanda ukufunda lesi sihloko ngalolu limi: %%?
IBhayibheli Elikuyi-Internet | INGUQULO YEZWE ELISHA YEMIBHALO ENGCWELE
Ungathanda ukufunda lesi sihloko ngalolu limi: %%?
Kumqondisi weNdluzelekazi yokuNtwela Kokusa. Ihubo likaDavide.
22 Nkulunkulu wami, Nkulunkulu wami, ungishiyeleni?+Kungani ukude nokungisindisa,+Ukude namazwi okubhonga kwami?+
2 O Nkulunkulu wami, ngiyaqhubeka ngimemeza emini, kodwa awuphenduli;+Nasebusuku, kodwa akukho ukuthula kimi.+
3 Kodwa wena ungcwele,+Uhlala ezindumisweni zika-Israyeli.+
4 Obaba bathembela kuwe;+Bathembela, futhi wabenzela indlela yokuphunyuka.+
5 Bakhala+ kuwe, basinda;+Bathembela kuwe, bangajabha.+
6 Kodwa mina ngiyisibungu,+ angiyena umuntu,Ngiyisihlamba kubantu futhi ngidelelekile kubantu.+
7 Bonke abangibonayo, bangihleka usulu;+Balokhu bevula kakhulu imilomo yabo, balokhu benikina amakhanda abo:+
8 “Uzinikele kuJehova.+ Makamenzele indlela yokuphunyuka!+Makamkhulule, njengoba ejabule ngaye!”+
9 Ngoba nguwe owawungikhipha esiswini,+Owangenza ngethembela lapho ngisemabeleni kamama.+
10 Ngiphonswé phezu kwakho ngisuka esibelethweni;+UbunguNkulunkulu wami kwasesiswini sikamama.+
11 Ungabi kude nami, ngoba usizi luseduze,+Ngoba akekho omunye umsizi.+
12 Izinkunzi eziningi zingihaqile;+Ezinamandla zaseBhashani zingizungezile.+
13 Zingivulele umlomo wazo,+Njengengonyama edwengulayo nebhongayo.+
14 Ngithululiwe njengamanzi,+Wonke amathambo ami ahlukanisiwe elinye kwelinye.+Inhliziyo yami ibe njengengcina;+Incibilikile ekujuleni ezibilinini zami.+
15 Amandla ami omile njengodengezi,+Nolimi lwami lwenziwa lunamathele ezinsinini zami;+Futhi ungibeka othulini lokufa.+
16 Ngoba izinja zingihaqile;+Inhlangano yabenzi bokubi ingihaqile.+Njengengonyama, basezandleni nasezinyaweni zami.+
17 Wonke amathambo ami ngingawabala.+Bona bayangibheka, bayangigqolozela.+
18 Bahlukaniselana izingubo zami,+Futhi benza inkatho ngezembatho zami.+
19 Kodwa wena, Jehova, mawungabi kude.+O wena mandla ami,+ shesha ungisize.+
20 Khulula umphefumulo wami enkembeni,+Okuwukuphela kwawo esidladleni senja;+
21 Ngisindise emlonyeni wengonyama,+Nasezimpondweni zezinkunzi zasendle kumelwe ungiphendule futhi ungisindise.+
22 Ngizomemezela igama lakho+ kubafowethu;+Ngizokudumisa phakathi kwebandla.+
23 Nina enesaba uJehova, mdumiseni!+Nonke nina nzalo kaJakobe, mkhazimuliseni!+Futhi nethuke ngenxa yakhe, nonke nina nzalo ka-Israyeli.+
24 Ngoba akazange akudelele+Noma akwenyanye ukuhlupheka kohluphekile;+Akazange abufihle ubuso bakhe kuye,+Futhi wezwa lapho ekhalela usizo kuye.+
25 Ukudumisa kwami ebandleni elikhulu kuyovela kuwe;+Izithembiso zami ezifungelwe ngiyozigcwalisa phambi kwabamesabayo.+
26 Abamnene bayodla basuthe;+Labo abamfunayo bayomdumisa uJehova.+Kwangathi izinhliziyo zenu zingaphila kuze kube phakade.+
27 Yonke imikhawulo yomhlaba iyokhumbula ibuyele kuJehova.+Yonke imindeni yezizwe iyokhothama phambi kwakho.+
28 Ngoba ubukhosi bungobukaJehova,+Futhi ubusa izizwe.+
29 Bonke abakhuluphele bomhlaba bazodla bakhothame phansi;+Bonke abehlela phansi othulini bazoguqa phambi kwakhe,+Futhi akekho oyoke alonde umphefumulo wakhe.+
30 Inzalo ngokwayo iyomkhonza;+Kuyomenyezelwa esizukulwaneni ngokuphathelene noJehova.+
31 Bayofika balandise ngokulunga kwakhe+Esizweni esisazozalwa, ukuthi ukwenzile lokhu.+
Thumelela
Thumelela
INGUQULO YEZWE ELISHA YEMIBHALO ENGCWELE
AmaHubo 22
IsiZulu
Funda IBhayibheli Kuyi-Internet
https://assetsnffrgf-a.akamaihd.net/assets/m/1011208/univ/wpub/1011208_univ_sqr_xl.jpg


text:
AMAGUGU ASEZWINI LIKANKULUNKULU | AMAHUBO 52-59
“Phonsa Umthwalo Wakho Phezu KukaJehova”
UDavide wabhekana kaningi noshushiso olunzima ekuphileni kwakhe. Lapho eqamba iHubo 55, wayesebhekane . . .
Nokwethukwa
Nokushushiswa
Nomuzwa wecala onamandla
Nosizi emndenini
Nokugula
Nokujikelwa abantu ayebethemba
Ngisho nalapho izinhlupheko zakhe zazibonakala zingaphezu kwamandla, uDavide wathola indlela yokubhekana nazo. Abantu abazizwa njengaye bangazuza eselulekweni sakhe esiphefumulelwe esithi: “Phonsa umthwalo wakho phezu kukaJehova.”
Singalisebenzisa kanjani leli vesi namuhla?
Thandaza kuJehova ngokusuka enhliziyweni nganoma iyiphi inkinga noma into ekukhathazayo
Funa isiqondiso nokusekelwa eZwini likaJehova nasenhlanganweni yakhe
Yenza ongakwenza ukuze udambise isimo ngokuvumelana nezimiso zeBhayibheli


text:
IDOMINICAN REPUBLIC
Ukuthola Injongo Yokuphila
UJosé Estévez
UNYAKA AZALWA NGAWO 1968
UNYAKA ABHAPATHIZWA NGAWO 1989
UMLANDO WAKHE OMFUSHANE UJosé wayengumfana ofuna impilo engcono, wathutha emaphandleni waya edolobheni. Wafike wathola iqiniso futhi kuyo yonke le minyaka ubelokhu eshisekela ukubeka uMbuso kaNkulunkulu kuqala.
LAPHO uJosé eneminyaka engu-11 waya eSanto Domingo wafike waziphilisa ngokupholishela abantu izicathulo nangokudayisa izimvuthu zeqhwa elikhuhliwe namawolintshi. Lapho eseyinsizwa, wayesezakhele idumela lokuba isisebenzi esikhuthele. Ngemva kweminyaka ethile, umfowabo, owayengomunye woFakazi BakaJehova, wamcela ukuba ayomgadela umuzi wakhe. Phezu kwetafula wabona incwadi ethi Ungaphila Phakade EPharadesi Emhlabeni futhi wayifunda ubusuku bonke. Waqaphela ukuthi wayesethole into eyayimnikeza injongo yokuphila.
Ngempelasonto elandelayo, uJosé waya eHholo LoMbuso wazethula njengomunye woFakazi BakaJehova. Watshela abazalwane ukuthi ufunde ukuthi kufanele aye emihlanganweni futhi ashumayele izindaba ezinhle. Wabatshela nokuthi encwadini ethi Ungaphila Phakade, wayefunde izinto amaKristu okungafanele azenze futhi wabaqinisekisa ngokuthi akazenzi zonke lezo zinto. Ngemva kwezinsuku ezingu-15, uJosé wamiswa njengommemezeli. Wabhapathizwa ngemva kwezinyanga eziyisithupha, eneminyaka engu-21.
Njengoba umsebenzi kaJosé wawumphazamisa engayi kahle emihlanganweni, wawushiya, wathola owawumholela imali encane kakhulu. Manje wayesenesimiso esimvumela ukuba aye emihlanganweni futhi abe iphayona elivamile. Kamuva, ngemva kokushada nokuba namadodana amabili, kwadingeka ayeke ukuphayona.
UJosé wayezimisele ukufundisa abafana bakhe iqiniso beseyizinsana. Ngakho lapho umkakhe, uJosefina, enezinyanga ezintathu ekhulelwe izibulo labo, uNoé, uJosé wayefunda ngokuzwakalayo incwadi ethi INcwadi Yami Yezindaba ZeBhayibheli, enethemba lokuthi ingane yakhe iyamuzwa isesibelethweni. Yathi iqambe izalwa, uJosé wayeseyifundele yonke incwadi. Wenza okufanayo ngendodana yabo yesibili uNeftalí.
Ngokuhamba kwesikhathi, uJosé waba umphathi webhizinisi ayehola kulo imali ephindwe izikhathi eziyishumi kunaleyo ayeyithola ngaphambili. Kodwa ngo-2008, lapho abafana bakhe sebeneminyaka engu-10 omunye enengu-13, washiya isikhundla sokuba umphathi webhizinisi waphinde waba iphayona elivamile—manje esephayona nomkakhe nabafana bakhe. Njengoba umholo wakhe wancipha kakhulu, bonke ekhaya kwadingeka babambisane ekunciphiseni izindleko. Bonke baqhuba izifundo ezingaba ngu-30 nyanga zonke. UJesu usiqinisekisa ngokuthi uma sibeka uMbuso kuqala, uJehova uyosibusisa. (Math. 6:33) UJosé nomkhaya wakhe baye bathembela kuleso sithembiso futhi bazibonela ukuthi uJehova uyalifeza izwi lakhe.


text:
Ingozi yetekisi neloli idlule nemiphefumulo engu-11
2017-11-03 07:20
Polokwane – Ingozi yeloli netekisi eyenzeke ku-N1 enyakatho yePolokwane iphume nemiphefumulo engu-11 ngoLwesine ebusuku.
Okhulumela uMnyango wezeMpilo eLimpopo uThabiso Teffo uthe itekisi ayizange isalawulekanga ngemuva kokushayisa imbongolo emgwaqeni oseduzane naseBotlokwa yayoshayisana neloli.
OLUNYE UDABA:Kushone abathathu engozini enyantisa igazi eMpumalanga
UTeffo uthe kushone abantu abangu-11 aebehamba ngetekisi endaweni yesigameko, kwathi abanye baphuthunyiswa ezibhedlela ezahlukene beyolashwa kulandela ukuthola ukulimala.
UTeffo uthe bekukhona nabanye abavela kweminye iminyango endaweni yesigameko
- News24


text:
Ukuphepha kweWebhu kube yinkinga ebalulekile kulabo be-webmasters eminyakeni yamuva. Lokhu kuyadingekaekusongweni kokuhlaselwa okuqhutshwa yizigebengu ze-cyber. Esinye sezikhathazo eziyinhloko kuwo wonke ama-webmaster we-Distributed Denial-of-Service(DDoS).
Umphathi wePhasimende Impumelelo i-Semalt ,U-Andrew Dyhan, unikeza ukuqonda okubalulekile kokuhlasela kwe-DDoS ukukusiza ukuthi umise abaduni ukuba banganciphisi iseva.
i-DDoS iyindlela evamile yokuhlaselwa ebhekene nama-webmasters. Ezingeni eliyisisekelo, ukuhlaselwaihlose ukunciphisa isayithi lakho, kodwa likwazi ukulimaza isayithi lakho futhi linikeze izivakashi.
Endabeni yokuhlaselwa kwe-DDoS kukhishwe isicelo sewebhu, isofthiwe itholailayishwe ngokweqile ngabaduni. Ngenxa yalokho, uhlelo lokusebenza alukwazi ukusiza kahle amakhasi ewebhu adingekayo.
Ukucindezela iseva eqhuba uhlelo lokusebenza ukushayeka, ukuhlaselwa kwe-DDoS kuhlose okulandelayo:
- Isikhala sediski esinzima
- Imemori yeseva
- Isikhala sedatha
- ukusetshenziswa kwe-CPU
- Uhlelo lokuphatha ngaphandle kokusebenza
- Umkhawulokudonsa wenethiwekhi
- I-pool yokuxhumeka kwedatha
Ukuhlaselwa kwe-DDoS ngezinhlelo zokusebenza zewebhu kufaka:
1. Ukuqeda ukuxhumeka kwedatha yesicelo ngokudala imibuzo ye-CPU-intensive.
2. Ukuphazamisa isevisi kumuntu noma ohlelweni kubandakanya ukuvimbela umsebenzisi kusukaukufinyelela isayithi ngemizamo yokungena ngemvume engavumelekile eholela ekumiswe kwe-akhawunti.
3. Izinhlelo zokusebenza ze-Flooding ngomzamo wokumisa ithrafikhi evamile ukusuka ekufikeni kusayithi.
Ukuhlaselwa kwe-DDoS kuye kwaba indlela yokuzikhethela kubaduni ngoba cisheakunakwenzeka ukuvikela ngokumelene, ezishibhile ukwenza futhi kuthinte abasebenzisi abaningi. Esikhathini esiningi, zonke izidingo ze-hack professional zinezinsiza ezanelekanye nesisulu esithintekayo sokuthatha isayithi ungaxhunyiwe ku-intanethi.
Lokhu kuhlasela kusebenza kanjani?
Ukuhlaselwa kwe-DDoS kuqala nge-hacker eyodwa noma abaduni abaningi abakha uchungechunge lweamabhodlela. I-hacker iyala i-bots ngayinye ukushayela ithrafikhi endaweni ethize njalo futhi ngesikhathi esifanayo ebeka ngokujwayelekileukucindezelwa kwisiphakeli sesayithi.
Uma amasistimu ebhodlela enenethiwekhi enkulu, ukucindezela kwiseva kungalethaisayithi phansi. Nakuba lokhu kuhlaselwa kungabonakali ulwazi lomuntu siqu uma kuqhathaniswa namanye amasu wokuqhaqhazela, basenayo imbikusebenza ezinkampanini ezincike kakhulu ekufundeni nasekuthengiseni kwe-intanethi. Ukuhlaselwa kwe-DDoS kungabiza ibhizinisi elingaphezu kwama-$ 500,000.
Lokhu kuhlaselwa kunamathuba okulimaza idumela lomkhiqizo nokunikezaumbono ongalungile kubasebenzisi. Lapho kwenziwa abathintekayo bebhizinisi, banikezela abancintisana nabo ukuthi baphumelele ngokuzivumela ukuba basungule,umkhiqizo webhizinisi ohlonishwayo uma kuqhathaniswa nomkhiqizo wakho obonakala unokwethenjelwa. Kwezinye izimo, izigebengu ze-cyber zisongela abaphathi bewebhu ukuthi baqhubekeukuphazamisa izinsizakalo baze bathole imali ethile.
Ngaphezu kwalokho, idatha eqoqiwe kusuka ekuhlaselweni kweDDoS ingasetshenziswa ngabaduni ukuhlaselaiwebhusayithi esikhathini esizayo. Ngokuvamile, ukuhlaselwa okulandelayo kuvele kungenelela futhi kwenzeka lapho abahlaseli beqaphela ukuthi le ndawo isengozini kakhuluokuyinto eyenza kube lula ukuhlaselwa okunzima ngokwengeziwe esikhathini esizayo.
Nakuba ukuhlaselwa kwe-DDoS kunzima ukuvimbela, kungaphathwa kusetshenziswa i-SiteLockuhlelo lokuphepha. Izixazululo ezitholakala ohlelweni lwezokuphepha lwe-SiteLock zikwazi ukuthola nokugcina ithrekhi engadingekile eyenziwebots kusuka ekungeneni kusayithi lakho ngaphandle kokuphazamisa ithrafikhi evamile.
Uhlelo lwezokuphepha lwe-SiteLock luvikela amabhizinisi avela ezinhlobonhlobo ezinonyaukuhlaselwa okubandakanya izinhlobo eziyinkimbinkimbi zokuhlaselwa kweDDoS usebenzisa i-Web Application Protection, i-DNS kanye nokuvikelwa kwengqalasizinda okungcono kakhuluizici ezibalulekile zokuvikela i-DDoS.


text:
Isahluko 5
1
Lokhu kuyincwadi yezizukulwane zika-Adamu. Msukwana uNkulunkulu edala umuntu wamenza ngomfanekiso kaNkulunkulu.
2 Wabadala owesilisa nowesifazane, wababusisa, waqamba igama labo ngokuthi abantu mhla bedalwa.
3 U-Adamu wahamba iminyaka eyikhulu namashumi amathathu, wazala indodana ngomfanekiso wakhe efana naye, wayiqamba igama lokuthi uSeti.
4 Izinsuku zika-Adamu emva kokuzalwa kukaSeti zaziyiminyaka engamakhulu ayisishiyagalombili; wazala amadodana namadodakazi.
5 Zonke izinsuku zokuhamba kuka-Adamu zaziyiminyaka engamakhulu ayisishiyagalolunye namashumi amathathu; wayesefa.
6 USeti wahamba iminyaka eyikhulu nanhlanu, wazala u-Enoshe.
7 Emva kokuzalwa kuka-Enoshe uSeti wahamba iminyaka engamakhulu ayisishiyagalombili nesikhombisa, wazala amadodana namadodakazi.
8 Zonke izinsuku zikaSeti zaziyiminyaka engamakhulu ayisishiyagalolunye neshumi nambili; wayesefa.
9 U-Enoshe wahamba iminyaka engamashumi ayisishiyagalolunye, wazala uKhenani.
10 Emva kokuzalwa kukaKhenani u-Enoshe wahamba iminyaka engamakhulu ayisishiyagalombili neshumi nanhlanu, wazala amadodana namadodakazi.
11 Zonke izinsuku zika-Enoshe zaziyiminyaka engamakhulu ayisishiyagalolunye nanhlanu; wayesefa.
12 UKhenani wahamba iminyaka engamashumi ayisikhombisa, wazala uMahalalele.
13 Emva kokuzalwa kukaMahalalele uKhenani wahamba iminyaka engamakhulu ayisishiyagalombili namashumi amane, wazala amadodana namadodakazi.
14 Zonke izinsuku zikaKhenani zaziyiminyaka engamakhulu ayisishiyagalolunye neshumi; wayesefa.
15 UMahalalele wahamba iminyaka engamashumi ayisithupha nanhlanu, wazala uJarede.
16 Emva kokuzalwa kukaJarede uMahalalele wahamba iminyaka engamakhulu ayisishiyagalombili namashumi amathathu, wazala amadodana namadodakazi.
17 Zonke izinsuku zikaMahalele zaziyiminyaka engamakhulu ayisishiyagalombili namashumi ayisishiyagalolunye nanhlanu; wayesefa.
18 UJarede wahamba iminyaka eyikhulu namashumi ayisithupha namabili, wazala u-Enoke.
19 Emva kokuzalwa kuka-Enoke uJarede wahamba iminyaka engamakhulu ayisishiyagalombili, wazala amadodana namadodakazi.
20 Zonke izinsuku zikaJarede zaziyiminyaka engamakhulu ayisishiyagalolunye namashumi ayisithupha nambili; wayesefa.
21 U-Enoke wahamba iminyaka engamashumi ayisithupha nanhlanu, wazala uMetushela.
22 Emva kokuzalwa kukaMetushela u-Enoke wahamba noNkulunkulu iminyaka engamakhulu amathathu, wazala amadodana namadodakazi.
23 Zonke izinsuku zika-Enoke zaziyiminyaka engamakhulu amathathu namashumi ayisithupha nanhlanu.
24 U-Enoke wayehamba noNkulunkulu; kepha wayesengasekho nje, ngokuba uNkulunkulu wamthabatha.
25 UMetushela wahamba iminyaka eyikhulu namashumi ayisishiyagalombili nesikhombisa, wazala uLameka.
26 Emva kokuzalwa kukaLameka uMetushela wahamba iminyaka engamakhulu ayisikhombisa namashumi ayisishiyagalombili nambili, wazala amadodana namadodakazi.
27 Zonke izinsuku zikaMetushela zaziyiminyaka engamakhulu ayisishiyagalolunye namashumi ayisithupha nesishiyagalolunye; wayesefa.
28 ULameka wahamba iminyaka eyikhulu namashumi ayisishiyagalombili nambili, wazala indodana.
29 Waqamba igama layo ngokuthi uNowa, ethi: “Lo uyakusiduduza emsebenzini wethu nasenkathazweni yezandla zethu emhlabathini awuqalekisa uJehova.”
30 Emva kokuzalwa kukaNowa uLameka wahamba iminyaka engamakhulu ayisihlanu namashumi ayisishiyagalolunye nanhlanu, wazala amadodana namadodakazi.
31 Zonke izinsuku zikaLameka zaziyiminyaka engamakhulu ayisikhombisa namashumi ayisikhombisa nesikhombisa; wayesefa.
32 UNowa wahamba iminyaka engamakhulu ayisihlanu; uNowa wazala oShemi, noHamu, noJafete.


text:
Isahluko 1
1
Ngenyanga yesishiyagalombili ngomnyaka wesibili kaDariyu izwi likaJehova lafika kuZakariya indodana kaBerekiya ka-Ido, umprofethi, lathi:
2 “UJehova wathukuthelela nokuthukuthelela oyihlo.
3 Kepha yisho wena kubo, uthi: Usho kanje uJehova Sebawoti, uthi: ‘Buyelani kimi,’ usho uJehova Sebawoti, ‘ngiyakubuyela kini,’ usho uJehova Sebawoti.
4 Ningabi njengawoyihlo abaprofethi bokuqala abamemeza kubo, bathi: Usho kanje uJehova Sebawoti, uthi: ‘Ake nibuye ezindleleni zenu ezimbi nasezenzweni zenu ezimbi;’ kepha kabalalelanga, kabangiqaphelanga, usho uJehova.
5 Oyihlo baphi na? Nabaprofethi bakhona kuze kube phakade na?
6 Kanti amazwi ami nezimiso zami engayala ngakho izinceku zami abaprofethi akubaficanga yini oyihlo, baze baphenduka, bathi: ‘Njengalokho uJehova Sebawoti ebehlosa ukwenza kithi njengezindlela zethu nemisebenzi yethu, wenze kanjalo kithina, na?’ ”
7 Ngosuku lwamashumi amabili nane lwenyanga yeshumi nanye eyinyanga kaShebati ngomnyaka wesibili kaDariyu izwi likaJehova lafika kuZakariya indodana kaBerekiya ka-Ido, umprofethi, lathi:
8 Ngabona ebusuku; bheka, nango umuntu ekhwele ihhashi elibomvu, wema phakathi kwemibomvana eyayisesigodini, nasemva kwakhe kwakukhona amahhashi abomvu, nalufipha, namhlophe.
9 Ngase ngithi: “Bayini laba?” Ingelosi eyayikhuluma nami yathi kimi: “Ngiyakukubonisa ukuthi bayini laba.”
10 Umuntu owayemi phakathi kwemibomvana wathatha wathi: “Laba yibo uJehova abathumile ukuba bahambahambe emhlabeni.”
11 Base bethatha, bathi kuyo ingelosi kaJehova eyayimi phakathi kwemibomvana: “Sihambahambile emhlabeni; bheka, wonke umhlaba uhlezi uthule.”
12 Yayisithatha ingelosi kaJehova, yathi: “Jehova Sebawoti, koze kube nini ungabi nasihe kulo iJerusalema nakuyo imizi yakwaJuda oyithukuthelele le minyaka engamashumi ayisikhombisa na?”
13 UJehova wayesephendula ingelosi eyayikhuluma kimi ngamazwi amahle, amazwi amnandi.
14 Yayisithi kimi ingelosi eyayikhuluma nami: “Memeza uthi: Usho kanje uJehova Sebawoti, uthi: ‘Ngihawukela iJerusalema neSiyoni ngokuhawukela okukhulu.
15 Ngentukuthelo enkulu ngiyathukuthelela izizwe ezizinzileyo, ngokuba lapho ngithukuthele kancane nje, zandisa okubi.’
16 “Ngalokho usho kanje uJehova, uthi: ‘Ngiyakubuyela eJerusalema ngomusa, indlu yami yakhiwe kulo,’ usho uJehova Sebawoti, ‘kwelulwe umucu wokulinganisa phezu kweJerusalema.’
17 “Phinda umemeze, uthi: Usho kanje uJehova Sebawoti, uthi: ‘Imizi yami isayakuchichima okuhle, uJehova abuye aliduduze iSiyoni, abuye alikhethe iJerusalema.’ ”
18 Ngase ngiphakamisa amehlo ami, ngabona; bheka, nazo izimpondo ezine.
19 Ngathi kuyo ingelosi eyayikhuluma nami: “Ziyini lezi?” Yathi kimi: “Lezi ziyizimpondo ezihlakazile oJuda, no-Israyeli, neJerusalema.”
20 UJehova wayesengibonisa abakhandi abane bensimbi.
21 Ngathi: “Laba bafike ukwenzani na?” Wakhuluma wathi: “Leziya ziyizimpondo ezazimhlakaza uJuda ngangokuba kungabangakho muntu ophakamisa ikhanda lakhe, kepha laba bafikile ukubashaya ngovalo, bawise phansi izimpondo zabezizwe ezaziphakamisa uphondo ngezwe lakwaJuda ukuba lihlakazwe.”


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30 Izwi likaJehova laqhubeka lifika kimi, lithi:
2 “Ndodana yomuntu, profetha, uthi,+ ‘Yilokhu iNkosi EnguMbusi uJehova ekushilo: “Hewulani, nithi, ‘Maye lolo suku!’+
3 ngoba luseduze usuku, yebo, luseduze+ usuku lukaJehova. Luyoba usuku lwamafu,+ isikhathi esimisiwe sezizwe.+
4 Ngokuqinisekile kuyongena inkemba eGibhithe,+ futhi kuyoba khona ubuhlungu obunzima eTopiya lapho umuntu ewa ebulewe eGibhithe futhi bewuthatha impela umcebo walo nezisekelo zalo zidilizwa.+
5 ITopiya+ nePhuthi+ neLudi nalo lonke iqembu eliyingxubevange+ neKhubi kanye namadodana ezwe lesivumelwano—kuyokuwa ngenkemba kanye nabo.”’+
6 “Yilokhu uJehova akushilo, ‘Abasekeli beGibhithe nabo kumelwe bawe, nokuziqhenya ngamandla alo kumelwe kwehle.’+
“‘Kusukela eMigidoli+ kuya eSiyene+ bayokuwa kulo ngenkemba,’ kusho iNkosi EnguMbusi uJehova.
7 ‘Futhi bayokwenziwa incithakalo phakathi kwamazwe enziwe incithakalo, imizi yalo ibe khona kanye phakathi kwemizi ebhuqiwe.+
8 Bayokwazi ukuthi nginguJehova lapho ngokhela umlilo eGibhithe futhi bonke abasizi balo empeleni bephulwa.+
9 Ngalolo suku kuyophuma phambi kwami izithunywa ngemikhumbi, ukuze zithuthumelise iTopiya elizethembayo.+ Bayofikelwa izinhlungu ezinzima ngosuku lweGibhithe, ngoba, bheka! luyofika.’+
10 “Yilokhu iNkosi EnguMbusi uJehova ekushilo, ‘Ngiyobangela ukuba isixuku saseGibhithe siphele ngesandla sikaNebukhadirezari inkosi yaseBhabhiloni.+
11 Yona nabantu bayo bekanye nayo, omashiqela bezizwe,+ bayangeniswa ukuba benze izwe libe yincithakalo. Bayohoshela iGibhithe izinkemba bagcwalise izwe ngababuleweyo.+
12 Ngiyokwenza imiselekazi yeNayile+ ibe ngumhlabathi owomile ngithengise izwe esandleni sabantu ababi,+ futhi ngiyobangela ukuba izwe nokuligcwalisile lenziwe incithakalo ngesandla sabantu abangaziwa.+ Mina, Jehova ngokwami, ngikhulumile.’+
13 “Yilokhu iNkosi EnguMbusi uJehova ekushilo, ‘Futhi ngiyobhubhisa izithombe ezinjengendle+ ngibangele ukuba onkulunkulu abangasizi ngalutho baphele eNofi,+ futhi ngeke kusaba khona isikhulu esiphuma ezweni laseGibhithe; ngokuqinisekile ngiyofaka ukwesaba ezweni laseGibhithe.+
14 Ngiyokwenza iPhatirosi+ libe yincithakalo ngokhele umlilo eZowani+ ngenze izenzo zokwahlulela eNo.+
15 Ngiyothululela ukufutheka+ kwami phezu kweSini, inqaba yeGibhithe, ngiqede isixuku saseNo.+
16 Ngiyokokhela umlilo eGibhithe. Nakanjani iSini liyoba sezinhlungwini ezinzima, neNo ngokwalo liyoba elokuthunjwa ngokubhodlozwa; ngokuqondene neNofi—kuyoba khona abaphikisana nalo emini!
17 Izinsizwa zase-Oni+ nasePhibeseti, ziyokuwa ngenkemba, imizi ngokwayo iye ekuthunjweni.
18 Empeleni usuku luyoba mnyama eThehafinehesi,+ lapho ngiphula kuleyo ndawo imigoqo yejoka laseGibhithe.+ Ukuziqhenya ngamandla alo kuyokwenziwa kuphele kulo.+ Lona liyokwembozwa ngamafu,+ imizana yalo engaphansi iyoya ekuthunjweni.+
19 Ngiyokwenza izenzo zokwahlulela eGibhithe;+ bayokwazi ukuthi nginguJehova.’”
20 Kwathi futhi ngonyaka weshumi nanye, ngenyanga yokuqala, ngosuku lwesikhombisa lwenyanga, izwi likaJehova lafika kimi, lathi:
21 “Ndodana yomuntu, ngokuqinisekile ngizoyiphula ingalo kaFaro inkosi yaseGibhithe,+ futhi, bheka! ngeke neze iboshwe+ ukuze inikwe ukuphulukiswa ngokuba iboshwe ngebhandeshi lokuyibopha, ukuze ibe namandla okubamba inkemba.”
22 “Ngakho-ke yilokhu iNkosi EnguMbusi uJehova ekushilo, ‘Bheka ngimelene noFaro inkosi yaseGibhithe,+ futhi ngizoziphula izingalo zakhe,+ enamandla kanye nephukile,+ ngizokwenza ukuba inkemba iwe esandleni sakhe.+
23 AmaGibhithe ngizowahlakazela ezizweni, ngiwahlakazele emazweni.+
24 Ngizoziqinisa izingalo zenkosi yaseBhabhiloni+ ngibeke inkemba yami esandleni sayo,+ ngiziphule izingalo zikaFaro, futhi njengonenxeba elibulalayo ngokuqinisekile uyobubula kakhulu phambi kwayo.+
25 Ngizoziqinisa izingalo zenkosi yaseBhabhiloni, futhi izingalo zikaFaro zizokuwa; bayokwazi ukuthi nginguJehova lapho ngibeka inkemba yami esandleni senkosi yaseBhabhiloni futhi iyelulela ezweni laseGibhithe.+
26 AmaGibhithe ngizowahlakazela ezizweni,+ ngiwahlakazele emazweni; azokwazi ukuthi nginguJehova.’”
Thumelela
Thumelela
INGUQULO YEZWE ELISHA YEMIBHALO ENGCWELE
Hezekeli 30
IsiZulu
Funda IBhayibheli Kuyi-Internet
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text:
Isahluko 7
1
Yafika-ke inkosi noHamani edilini lika-Esteri inkosikazi.
2 Inkosi yabuye yathi ku-Esteri ngosuku lwesibili lwedili lewayini: “Isicelo sakho siyini, nkosikazi Esteri, na? Uyakusenzelwa. Yini oyifunayo na? Kuyakwenziwa kuze kube nenxenye yombuso.”
3 Wayesephendula u-Esteri inkosikazi, ethi: “Uma ngifumene umusa emehlweni akho, nkosi, noma kukuhle enkosini, mangiphiwe ukuphila kwami ngesicelo sami nokwesizwe sakithi ngokufuna kwami,
4 ngokuba kuthengisiwe ngathi, mina nesizwe sakithi, ukuba sichithwe, sibulawe, sibhubhe. Uma bekuthengisiwe ngathi sibe yizigqila nezigqilakazi kuphela, ngabe ngithulile, ngokuba usizi lwethu alwanele ukuba sisinde inkosi.”
5 Yayisisho inkosi u-Ahashiveroshi, ithi ku-Esteri inkosikazi: “Ngubani lo, uphi yena onesibindi sokwenza lokho na?”
6 U-Esteri wathi: “Ngumuntu omelene nathi, oyisitha, uHamani lo omubi.” UHamani wayeseshaywa luvalo phambi kwenkosi nenkosikazi.
7 Yayisisukuma inkosi ngolaka lwayo edilini lewayini, yaya ensimini yendlu yenkosi; uHamani wasukuma ukunxusa u-Esteri inkosikazi ngokuphila kwakhe, ngokuba wabona ukuthi usenqunyelwe okubi yinkosi.
8 Inkosi isibuya ensimini yendlu yenkosi, ingene endlini yedili lewayini, uHamani wayesewele embhedeni u-Esteri ayekuwo. Yayisithi inkosi: “Uyakuyiphoqa inkosikazi phambi kwami lapha endlini na?” Lapho liphuma leli zwi emlonyeni wenkosi, bamboza ubuso bukaHamani.
9 Wayesethi uHaribona, enye yezinduna ezaziphambi kwenkosi: “Bheka, umuthi okuphakama kwawo kuyizingalo ezingamashumi ayisihlanu, uHamani ayewenzele uMoridekayi owakhuluma kahle ngenkosi, umi endlini kaHamani.” Inkosi yathi: “Mphanyekeni kuwo.”
10 Base bemphanyeka-ke uHamani emthini ayewulungisele uMoridekayi. Yayisibohla intukuthelo yenkosi.