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27. Okulele Emuva Kwamanga
UXiaojing Edolobheni laseHeze, esiFundazweni saseShandong
Ngesikhathi ngasinye ngabona amazwi kaNkulunkulu esitshela ukuba sibe ngabantu abathembekile futhi sikhulume ngendlela eqondile nenembayo, ngacabanga ngathi, “Mina anginankinga nokukhuluma ngendlela eqondile. Akukona yini kanti lokho ukubeka izinto ngembaba uzisho njengoba zinjalo? Akuyona into elula leyo? Into eyayisolokhu inginenga kakhulu emhlabeni kwakungabantu abanonga inkulumo yabo uma bekhuluma.” Ngenxa yalokhu, ngazizwa nginokuzethemba ngokweqile, ngicabanga ukuthi anginankinga malungana nalokhu. Kodwa kwaba ngenxa yokwambulelwa nguNkulunkulu kuphela lapho ngathola khona ukuthi, ngaphandle kokungena eqinisweni noma ukushintsha isimo sakho, umuntu ngeke akwazi neze ukukhuluma ngokuqondile.
Ngesinye isikhathi, ngaqaphela ukuthi uXX wayengakwazi ukuba nokunakekela nokucabangela impilo yabanye abantu, ngakho ngathi akanazwelo. Emva kwalokho, kwaba ngenxa yokuphilisana nabanye abantu ukuze ngiqonde ukuthi uthando lwethu lweqiniso komunye nomunye lubonakala ngokwesekana komunye nomunye nangokusizana esikuletha ekungeneni empilweni yethu. Ngesinye futhi isikhathi, ngathi uma ngibona uXX echitha imali ngokweqile lapho enza umsebenzi wakhe, ngathi kimina lo muntu ngokwemvelo ungumuntu onobugovu obukhulu. Kube kamuva kuphela lapho ngabona khona ukuthi kunomehluko phakathi kwabantu ababonisa isimo esinenkohlakalo kanye nokuba yilolo hlobo. Kwabuye kwaba khona isikhathi lapho umholi wami angibuza mayelana nesimo sikadadewethu. Ngenxa yokuthi kwakunokwahlulela okungekuhle enganginakho ngalo dadewethu, yize noma ngangazi ukuthi kumele ngimnike umbiko ongachemile, angikwazanga ukuzibamba ngoba ngakhuluma ngagqamisa kakhulu okubi ayeke wakukhombisa lo dade, ngangakhuluma nakunye okungamaphuzu amahle ngaye. Lapho kuba nokuphuma endleleni noma amaphutha enzekayo kowami umsebenzi, ngaso sonke isikhathi ngangibikela abaphathi isimo sami ngasesithe, ngifihla amaqiniso ukuze ngivikele izinga engikulona ngingazembuli izinqe. …
Ngibhekene nalezi zimo, ngazizwa ngiphicekile kakhulu: Kungani inhliziyo yami yayizimisele ukukhuluma iqiniso, ukukhuluma ngokuqondile, kodwa uma ngivula umlomo wami ngingakwazi ukukhuluma ngokungachemile nangokuqondile? Ngalo mbuzo, ngaya kuNkulunkulu ngakhuleka ngifuna ukukhanyiseleka. Emva kwalokho, nakhu engakufunda embuthanweni wamadoda: “Kungani abantu bengeze bangakhuluma ngokuqondile? Kunezizathu ezintathu eziqavile: Esisodwa isizathu sithi yingenxa yemidlinzo yabantu eyiphutha. Indlela ababuka ngayo izinto iyiphutha, futhi bakhuluma ngendlela engashayi khona. Isizathu sesibili ukuthi ingqondo yabo kunendawo engagcwele kahle kuyo. Benza izinto ngokunganaki ngaphandle kokuphenya okunengqondo futhi kungenzeka ukuthi balalela amahlebezi, bese umphumela kuba ukuthi bengeza imihlobiso eminingi odabeni. Kunesinye isizathu, esingukuthi banezimo ezimbi. Basebenzisa ingxube yezinjongo zabo uma bekhuluma futhi, ukuze bafeze izinhloso zabo, baqamba amanga ukuze bakhohlise abanye futhi bafinyelise iqiniso ngamabomu ukuze bakhohlise abantu. Lesi simo senziwe ngumuntu, kufanele sisonjululwe ngokuthungathwa kweqiniso kanye nokuba umuntu asazi isimo sakhe semvelo” (“Ukuba Umuntu Othembekile, Umuntu Kufanele Akhulume Ngokuqondile Futhi Asebenze Ngokuzinikela” emlandweni Wezinkulumo zikaKrestu Nabaholi Nabasebenzi Bebandla). Ngathi uma ngibona la mazwi masinya ngakubona ukukhanya. Manje ngabona ukuthi ukukhuluma ngokuqondile akulula ngale ndlela ebengicabanga ngayo. Kunamaphuzu amaningi angenza abantu bakhulume ngendlela engaqondile, njengokuthi nje uma imibono yabantu ithathelwa phezulu ingacutshungulwa, ukungabi nalo iqiniso, ukungabi nabo ubuqiniso noma ukuba nesimo esinenkohlakalo. Kodwa mina-ke, ngangithi uma ngibona abanye bebonakala sengathi benza izinto ngendlela engahambisani nokucabanga kwami, ngisheshe ngibehlulele njengabangenalo uzwelo. Uma ngibona abanye bebonakalisa isimo esithanda ukuba nenkohlakalo, ngibachaze njengohlobo oluthile lwabantu. Uma nginombono othile ngomuntu futhi ngibika isimo sakhe, bengibika ngehaba amaphuzu ngibuye ngiwafake nezinongo zami. Uma ngenza umsebenzi wami, ngenxa yezintshisekelo zami bengiphamba abanye ngikhohlise uNkulunkulu. … Ngabe lezi kwakungezona izimo nezenzo ezenzeka ngoba ngangingangenanga eqinisweni, ngoba indlela engangibuka ngayo izinto yayinokugabadela okuyiphutha, ngoba kungukuthi bekungenalushintsho esimweni sami? Yimanje kuphela lapho sengiqonda khona: Yilapho umuntu eqonda khona iqiniso, engena eqinisweni aguqule isimo sakhe lapho ezokwazi ukubonisa amaqiniso angachemile ngaphandle kokuphazama nangobulungiswa futhi abuke ngokuyikho yonke into eyenzeka kuyena. Ngaphandle kokuba neqiniso, umuntu akakwazi ukubona ngale kuwo umongo wodaba bese ngaleyo ndlela engakwazi ukukhuluma ngokuqondile. Ukuphila ngaphakathi kwenyama eyonakele, nesimo esingaguqukile kanye nokwenza izinto ukuhlomulisa wena uqobo nezinjongo nezinhloso zakho, mancane kakhulu amathuba okuba umuntu akhulume ngokuqondile.
O Nkulunkulu! Ngiyabonga ngenxa yokukhanyiseleka nokuholwa okuvela Kuwe okungenze ngabona ukuthi bengicabangisa okomntwana futhi nginobuthutha kangakanani ngokuthi ngicabange ukuthi ngikwazi ukukhuluma ngokuqondile nokunembile ngincike kweyami imvelo futhi ngincike kokwami ukubekezela! Ukuba bengikwazi ukuzigabisa ngokuzidla okungaka, nangokungazi bekuveza ngokusobala ukuthi bengingazi ukuthi ngingcoliswe ngokunzulu kangakanani nguSathane. Kusukela namhlanje, ngifisa ukufaka umfutho othe xaxa ukufuna iqiniso, ukungagodli mandla ami lapho ngizama ukushintsha isimo sami, ukuzejwayeza ukubona abantu nezinto ngokuhambisana namazwi kaNkulunkulu, kanye nokuzama ngokusemandleni ukuba kungekudala ngibe umuntu othembekile okhuluma ngokuqondile futhi osebenza ngokuzinikela.


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Kusule inhloko yezokhetho eZimbabwe
2013-02-13 14:02
Harare - Inhloko yezokhetho eZimbabwe yesulile esikhundleni sayo ngaphambi kokhetho olubalulekile oluzobanjwa kulo nyaka, ikhale ngokugula, kubike abezindaba ngoLwesithathu.
Ijaji eselathatha umhlalaphansi uSimpson Mutambanengwe wathatha lo msebenzi ngoMashi 2010, ngemuva kweminyaka emibili uMugabe enqobe ukhetho olwaluhambisana nokuchitheka kwegazi kanye nokwesabisa.
Ukhetho lwaholela ukubeni nokukhala okuningi emazweni omhlaba kanye nengcindenz eyaphoqelela uMugabe ukuba akhe uhulumeni wobumbano.
"Unike uMengameli Robert Mugabe incwadi yakhe yokwesula, wayamukela uMengameli. Isizathu sokwesula kwakhe sidalwe yisimo sakhe sempilo," kucashunwe uNgqongqoshe wezobuLungiswa uPatrick Chinamasa esho kanje ephephandabeni iHerald.
UChinamasa uthe usaxoxisana noMugabe kanye nembangi yakhe enguNdunankulu uMorgan Tsvangirai ukuze bathole okulungele ukungena kulesi sikhundla".
Izwe laseZimbabwe kulindeleke ukuba livotele uMthethosisekelo kuphinde kubanjwe nokhetho ngasekupheleni konyaka, okuzobe kusho ukuphela kukahulumeni wezimbangi, kodwa alikabekwa usuku.
Amaqembu amabili amakhulu – elikaMugabe iZANU-PF nelikaTsvangirai iMovement for Democratic Change – asezwakalise ukuthi bayawuseka uMthethosisekolo ochitshiyelwe.
- “Like”
ikhasi lethu kuFacebook ukuze uthole izindaba ngolimi lwakho
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IzindabaNews24 kuTwitter
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Kushone 9 kubangwa umhlaba eDRC
2012-12-17 15:03
Johannesburg - Kushone abantu abayisishiyagalolunye, okubalwa nengane egencwe yabulawa, ngesikhathi kubangwa amasimi enkabeni yeDemocratic Republic of Congo, kubika iRadio Okapi ngoMsombuluko.
Kulimale inqwaba yabantu kwashiswa nezindlu endaweni esemaphandleni esifundazweni i-Oriental, nesicebe ngedayimane.
Lesi sigameko senzeke ekuseni ngeSonto.
Ukubangwa komhlaba kulesi sifunda kuphenduke kwaba nodlame.
- Landela
IzindabaNews24 kuTwitter
- Sapa-DPA


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U-Nik Chaykovskiy, isazi esivela ku Semalt , uqinisekisa ukuthi ukuthunyelwa kogaxekile kungenye yezinkinga abaphathi bewebhu ababhekana nazo manje. Isimo sasilokhu sibi kakhulu eminyakeni, okusho ukuthi othile endaweni ethile wenza imali eningi ekudaleni ugaxekile logaxekile.
Ugaxekile we-Ghost and Referral
Ugaxekile manje uye wahamba waya emibikweni ye-Google Analytics - levent arçelik servisi. Abakwa-Spammers babheka ukukhubazeka ohlelweni ukuze bakwazi ukuvela emibikweni yedatha yewebhusayithi. Benza lokhu ngethemba lokuthi bafaka isifiso esinqunyiwe kuze kube yilapho umphathi wewebhu evakashela iwebhusayithi yabo ukubona ukuthi bangubani kulo mbiko. Inkinga ukuthi ayikhulise ithrafikhi. Awukwenzi ngisho nakanjani kusukela kuba yi-bots. Basebenzisa ikhodi yokulandelela ye-JavaScrip esetshenziswa yi-Google Analytics ukudala isaziso sokuvakashelwa. Baqeda ukuhlaziya izibalo ezibalulekile njengezinga lokunciphisa nezinye izakhi ezisetshenziselwa ukuhlaziya ukuzibandakanya. Kubalulekile ukuvimbela ugaxekile wokudluliselwa uma umuntu edinga idatha eqondile ikakhulukazi uma athembele kukho ukwenza izinqumo zokumaketha.
Kuba nzima ukuvimbela ugaxekile wokudluliselwa ngokukhethekile ikakhulukazi ngoba abakwa-spammers basebenza ngokusheshisa kakhulu, banda izinga lokuhlonza ugaxekile kanye nemithombo. Kusho ukuthi abakwa-webmasters badinga ukuthuthukiswa emzamweni abawenza ekuqedeni nasekuhlwinile le mithombo. Kubaluleke nakakhulu kubantu abanamasayithi amasha abangayitholi imoto enkulu. Ukwenyuka kwamazinga okugaxekile kumasayithi anjalo kungabonisa ukwehla okungaphezulu kwalokho okungahle kube ngaphezu kwansuku zonke okuwutholayo.
Kulula kangakanani?
Ikhasi elilodwa lilayisha amarekhodi njengokuvakasha okukodwa. Abakwa-Ghost spammers basebenzisa ikhodi yokulandelela ye-Google Analytics futhi bathumele idatha ye-traffic ngqo emibikweni, ngaleyo ndlela bahlela ukuvakashelwa. Kungathatha amasekhondi angu-0.001 ukulayisha ikhasi elilodwa kuseva endaweni ethile..Noma kunjalo, kungenzeka ukuthi baphoqelele ukuvakashelwa okungaphezulu kwekhulu kulawo ma-akhawunti we-Google kwamanye amasayithi amaningi kuwo wonke. Kulula kakhulu ukuthenga umphathi oyedwa. Uma nje abakwa-spammers beqiniseka nge-ROI, kunomonakalo omkhulu abangayenza nabo.
Izixazululo eziza phezulu
Amanye amasu ngezinye izikhathi aphumelele kangangokuthi izixazululo eziqashwe ukuvimbela ukuxhunyelwa kogaxekile akusebenzi. Omunye wabo yi-service engavamile engozini ebizwa nge-Darodar. Izindlela ezilandelayo azizange zisuse ku-GA.
- Ifayela le-.htaccess. Akusebenzi kusukela ugaxekile we-ghost akuthinti isayithi
- Uhlu lokukhishwa kokudluliselwa. Ayikho izibuyekezo.
- Izihlungi ezingaphandle. Kuyindlela engaphelelwe yisikhathi ngoba igxile kuphela ekugaxekeni kogaxekile futhi ayibuyiseli kabusha imininingwane yolwazi yogaxekile yangaphambilini.
Isihlungi sokuxoshwa cishe siseduze ekuqedeni ugaxekile lwezokudluliselwa kweDarodar. Ukunciphisa kwayo kuphela ukuthi ayinayo uhlu oluqhubekayo lokudluliselwa kogaxekile olwenziwe njalo.
I-Puzzleing Piece engekho
Isixazululo esithatha isinyathelo sokukhomba nokuvimbela idatha yokudluliselwa kanye neyomphefumulo kufanele ibuyekezwe kakhulu, ivela kumininingwane egciniwe, futhi ibuyele emuva kolwazi oludlule. Ngokusekelwe ezingxenyeni ezintathu zesisombululo esihle, nansi okusebenzayo.
Isinyathelo 1: Ukusebenzisa izingxenye ukuze ungafaki ugaxekile
Kungcono ukusebenzisa izingxenye njengoba zingashintshi idatha unomphela. Uma umuntu engozini ehlunga abasebenzisi bokudlulisa ngesikhathi sangempela ngenkathi usebenzisa izihlungi, ayikho indlela yokuzibuyisela emuva. Kungenzeka ukwakha kudatha endala usebenzisa izingxenye, naphezu kokuthi sekude isikhathi eside kangakanani. Umuntu angawasebenzisa futhi ngokuphindaphindiwe.
Isinyathelo 2: Ukulondoloza Uhlu Lokukhishwa
I-Slack iyithuluzi labakwa-webmasters abangasebenzisa ukuqapha imithombo yokudlulisela..Ikwazisa umsebenzisi ngokuphathelene nanoma yikuphi ukuthunyelwa okusha futhi ibanika ngokushesha: kungakhathaliseki ukuthi umhlophe noma uhlu lwabantu abamnyama umthombo wokudlulisela osolisayo.
1. I-Slack ithola konke okudlulisiwe, futhi
2. Isebenzisa i-PHP ukuhlunga yonke imiphumela ngomyalo wokubala, bese uvala uhlu lokugcina kumphathi webhubhu ukuze ubone ukuthi noma yikuphi okubukeka kujwayelene. Uma kungenjalo,
3. Ihambisa wonke ugaxekile osolwayo kumzila osondayo onika umsebenzisi ithuba lokuzikhethela phakathi komhlophe noma uhlu lwabantu abamnyama. Noma yikuphi okukhethayo, kuholela esiteji 4,
4. Iphinda iqondise ekhasini eliqinisekisa isigwebo njengesiqiniseko sokukhethwa.
5. Slack bese ugcina futhi uvale wonke ama-spammers ahlonziwe ku-database
6. Ukuboniswa kokugcina kwedatha ehlanzekile kuzoba ngesakhiwo se-regex. Kopisha bese unamathisele ku-Google Analytics.
I-Slack ivumela abaphathi bewebhu ukuba babuyekeze uhlu lokungabikho okungenani izikhathi ezinhlanu ngosuku.
Eqinisweni, Izixazululo Eziningana Zingasebenza:
Naphezu kwalokhu kuyindlela eqinisekisiwe, kuzosebenza kangcono uma umphathi wewebhu ewufaka ngezinye izindlela, ukuze aqiniseke ukuthi ahlanganisa zonke izisekelo. Ngaphezu kwesixazululo esithathiwe:
- Chofoza ebhokisini lokuhlola elikhuthaza iGoogle Analytics ukuba ingabikho ama-bots nezigcawu eziwaziwayo,
- Faka isicelo "faka isihlungi segama lokusingatha,"
- Sebenzisa amakhukhi
Isihlungi esihlanganisiwe okukhulunywe ngaso ngenhla sisebenza kahle ngezinye izikhathi, kodwa hhayi isixazululo esihle kakhulu ngokuhamba kwesikhathi ngoba:
- Igama le-hostname spoofing alinzima ukuyenza, futhi abahlukumezi be-analytics bayayisebenzisa njengabantu abasengozini.
- Uma ukusetha kungalungile, kungase kugcine ukuhlunga abathinteli beqiniso.


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Isahluko 11.Ukulungisa Imvelo Nokwenza Iqiniso
1. Ukuhlobana Phakathi KobuntuNamandla Okwenza Iqiniso
Abantu bathi ukwenza iqiniso kuyinto enzima kakhulu. Pho kungani abanye abantu bekwazi ukwenza iqiniso? Abanye bathi kungenxa yokuthi bamukele ngemvelo ukusebenza koMoya oNgcwele ukuze usebenze kubo, nokuthi futhi ngokwemvelo bafanelekile. Le mpikiswano iyawenza umqondo kancane. Abanye abantu balungile ngokwemvelo; bayakwazi ukusebenzisa iqiniso. Obunye ubuntu babantu buntekenteke, ngakho bakuthola kunzima kubo ukusebenzisa iqiniso, lokhu kusho ukuthi bazobhekana nokuhlupheka okuthile. Ningasho yini ukuthi lowo ongalisebenzisi iqiniso uke walifuna iqiniso? Ngokuqinisekile akazange alifune! Ukucabanga kwakhe okuvelayo: “Lena yindlela enhle, ivumelana nami.” Ekugcineni, usenza ngendlela yakhe. Akalifuni iqiniso ngoba kukhona okungalungile ngenhliziyo yakhe, inhliziyo yakhe ayilungile. Akafuni, akahlolisisi, noma athandaze phambi kukaNkulunkulu; umane nje ngenkani wenza ngokwezifiso zakhe. Umuntu onjalo ngokusobala akanakho ukulithanda iqiniso. Ukuthi akanalo uthando lweqiniso, kodwa wenza izinto ezithile ukugcina izimiso futhi akazephuli izimiso, ukungazephuli okunjalo akusho ukuthi ufisa ukufuna uNkulunkulu. Kungashiwo ukuthi ukuqondana nje kwezinto. Abanye abantu benza izinto ezithile sakuzididekela nangokuzenzekela ngaphandle kokufuna; nokuzihlolisisa bona kuphela ngale kweqiniso. Uma bethola ukuthi ukwenza izinto ezinjalo akuhambisa neqiniso, bazoyeka ukuzenza esikhathini esizayo. Lokhu kungabhekwa njengokuba nothando olukhulu ngeqiniso. Lolu hlobo lomuntu luyakwazi ukwenza ushintsho olusezingeni. Labo abangenalo uthando bangalifuna ngaleso sikhathi, noma bangazihlola ngemva kwalokho. Abahlolisisi ukuthi isenzo esenziwayo ekugcineni silungile yini noma asilungile, ngakho bahlale bephula izimiso, bephula iqiniso. Ngisho noma wenza okuthile okungazephuli izimiso, akuvumelani neqiniso, futhi lokhu okubizwa ngokuthi kuwukungazephuli izimiso kumane nje kuyindlela yabo yokwenza. Ngakho bakusiphi isimo labantu uma benza ngokwezifiso zabo? Abenzi ngesimo sokudideka nokusangana: Ingabe lokhu kuhambisana neqiniso uma kuhlolwa ekugcineni? Lesi akusona isimo abazithole sebekuso, kunalokho baye baqhubeka ngenkani ekwenzeni ngale ndlela; baye balungisa izingqondo zabo ukuze benze ngale ndlela bengenayo nhlobo injongo yokufuna iqiniso. Uma befuna injongo kaNkulunkulu ngempela, kepha behluleka ukuqonda inhloso kaNkulunkulu kusengaphambili, ngakho bangacabangela le ndlela yokwenza: ngizoqala ngokuqhubekela phambili futhi ngenze ngale ndlela, uma ihambisana neqiniso ngizoqhubeka ngenze ngale ndlela, uma kungahambisani neqiniso, ngizokuyeka ngokushesha lokhu futhi ngingaphinde ngenze ngale ndlela. Uma bekwazi ukuthola iqiniso ngale ndlela, bazokwazi ukushintsha ngelinye ilanga. Ngaphandle kwale nhloso, angeke bakwazi ukushintsha. Umuntu onenhliziyo wenza iphutha kanye kuphela lapho esethatha indlela yokwenza, kabili okungenani—kanye noma kabili, hhayi izikhathi ezintathu noma ezine, lona umqondo ovamile. Uma bekwazi ukwenza iphutha elifanayo izikhathi ezintathu noma ezine, lokhu kufakazela ukuthi abagcini uthando ngeqiniso, noma abalifuni iqiniso. Lolu hlobo lomuntu lungumuntu ongenabo ubuntu. Uma ngemva kokokuqala noma okwesibili kungenampendulo enhliziyweni yabo, bengadliwa unembeza, bayakwazi ngisho nokweza isenzo esifanayo izikhathi ezintathu noma ezine, lolu hlobo lomuntu alukwazi nje ukushintsha, bamane nje bawuhlobo lwabantu- abangahlengeki ngokuphelele. Uma emva kokukwenza kanye bayezwa ukuthi kukhona okungahambi kahle ngendaba, bazizonde ngenxa yayo futhi bezwa umuzwa wecala ezinhliziyweni zabo, kulesi simo, bayozigwema izenzo ezinjalo esikhathini esizayo kancane kancane lesi simo ngeke sisenzeka kubo esikhathini esizayo. Ngisho kungathiwa bayafisa ezinhliziyweni zabo, ngeke baphinde bakwenze. Lena enye ingxenye yoshintsho. Mhlawumbe ungasho: “Ngeke ngikwazi ukushintsha lesi simo”. Awukwazi ukushintsha? Lokhu kungenxa yokuthi awufisi ukushintsha. Uma ufisa ukusebenzisa iqiniso, angeke washintsha? Abantu abasho lokhu abanakho ukuzimisela. Bonke bayihlazo elidabukisayo. Abathandi ukubhekana nokuhlupheka. Abafisi ukusebenzisa iqiniso; kunalokho bathi iqiniso ngeke libashintshe bona. Ingabe umuntu onjalo akayena umkhohlisi wangempela? Yibo laba abangalisebenzisi iqiniso, ubuntu babo abulungile, kodwa abakaze bayazi imvelo yabo. Kunalokho bayakungabaza ukuthi umsebenzi kaNkulunkulu ungenza umuntu apheleliswe kukho konke. Ngithi abantu abanjalo abakaze babe nenhloso yokunikela izinhliziyo zabo kuNkulunkulu, abakaze bakulungiselele ukubhekana nokuhlupheka. Okuwukuphela kwesizathu esibenza bahlale lapha kungenxa yokuthi nje babe semathubeni okuthola izinhlanhla ngelinye ilanga. Lomuntu simbiza ngokuthi ngoswele ubuntu. Ukuba babengabantu abanobuntu, yize noma uMoya oNgcwele ubungenamandla okusebenza kubo, futhi benokuqonda okuncane ngeqiniso, ingabe bebangabandakanyeka ezenzweni ezingalungile? Umuntu onobuntu, kungakhathaliseki ukuthi uMoya oNgwele uyasebenza yini kubo noma cha, babengeke bakwazi ukwenza izenzo ezimbi. Abanye abantu abangenabo ubuntu bangakwazi ukwenza izenzo ezithile ezinhle ngaphansi kwesimo sokuthi uMoya oNgcwele usebenza kubo. Ngaphandle kokusebenza koMoya oNgcwele kubo, imvelo yabo iyadaluleka. Obani abangahlala benoMoya oNgcwele osebenza kubo? Abanye kulabo abangakholwa banobuntu obuhle, abanawo futhi uMoya oNgcwele osebenza kubo, kuyilapho bengazimbandakanyi ezenzweni ezimbi. Uma ukholelwa kuNkulunkulu, ungazimbandakanya kanjani ezenzweni ezimbi? Lokhu kubonisa inkinga yemvelo yakho.
Ngaphandle kokusebenza koMoya oNgcwele kubo, imvelo yabantu iyadaluleka. Ngokusebenza koMoya oNgcwele kubo, uMoya oNgcwele uzobakhuthaza, unikeze abantu ukukhanya futhi ucacise, unikeze abantu amandla amakhulu, ngakho lapho abantu benza izenzo ezithile ezinhle, akuyona indaba yemvelo yabo enhle. Ngakho abantu abaningi benza izenzo ezingalungile ekuqhubekeni nezenzo zabo, futhi ngezikhathi ezinjalo, kwembuleka imvelo yabo.
2. Ukusungula Izimiso Eziningana Zokulungisa Imvelo Yakho
Uyilungisa kanjani imvelo yakho? Okokuqala, kumele wazi imvelo yakho futhi kumele uqonde kokubili izwi nentando kaNkulunkulu. Ungakuqinisekisa kanjani ke, ngezinga eliphezulu, ukuthi uyakugwema ukwenza izenzo ezingalungile, wenza lokho kuphela okuvumelana neqiniso? Uma ufisa ukwenza ushintsho, kumele ukucabange lokhu. Ngemvelo yakho enephutha, yikuphi ukukhohlakala ekwenzayo futhi yiziphi izenzo ezenzayo, iyiphi ke indlela engenziwa futhi kungenziwa kanjani ukuze ilawulwe—lona umbuzo obucayi. Kumele niwuphenye ngokucophelela lo mbuzo, ikakhulukazi phakathi nesikhathi sobumnyama (okungahlanganisi nje ngemuva kokwamukela ukwabelana okuvela phezulu, kodwa akuhlanganisi lokhu, okuwukuthi, ngemva kokudlula kwezinsuku ezingaphezu kweziyishumi), okuwukuthi ungayilungisa kanjani le ndaba, ungayenza kanjani imisebenzi yakho kahle, ungayithatha kanjani indlela elungile; kumele uzakhele isimiso sakho. Lokhu kuya ngentando yomuntu ngamunye ukuthi bayamfuna yini uNkulunkulu noma akamfuni. U-Lin Zexu wayethukuthela ngokushesha. Ngenxa yobuthakathaka bakhe wabhala lesi siqubulo esilandelayo ekamelweni lakhe: “Bamba Intukuthelo Yakho”. Le indlela yomuntu, kunjalo iyasebenza ngempela. Umuntu ngamunye unezimiso zakhe angazilandela, ngakho kumele ubeke izimiso ngokuqondene nemvelo yakho. Lezi zimiso zibalulekile, ukungabi nazo akulungile. Lokhu kumele kube yisiqubulo sakho sokukholelwa kuNkulunkulu nendlela yakho yokuziphatha.
Ukulungisa imvelo yothile kuqala ngokulahla inyama. Ukulahla inyama nakho kudinga izimiso. Ingabe ukhona ongalahla inyama esesimweni sokudideka? Uma isikhathi sifika uzozinikela enyameni. Abanye abazalwane bangayeka abakwenzayo uma bebona owesifazane omuhle. Ngakho kumele uzenzele isiqubulo. Uzokwenzenjani lapho kuqhamuka owesifazane omuhle? Ingabe uzohamba noma ungenzani? Uzokwenzenjani lapho ebamba isandla sakho? Uma ungenazo izimiso, uzowa lapho ubhekana nesimo esinjalo. Uma uzizwa uhaha lapho ubona imali noma umcebo, ungabhekana kanjani nalokhu? Cubungula lombuzo ngqo, zilungiselele ngokucophelela ukuyilungisa futhi kancane kancane uzokwazi ukulahla inyama. Kunesimiso esibucayi kakhudlwana, ukucabanga kabili ngaphambi kokuba wenze; ihlolisise phambi kukaNkulunkulu. Ngaphezu kwalokho, njalo kusihlwa kumele uhlolisise izimo zakho. Lesi yisimiso esisodwa. Hlolisisa ukuziphatha kwakho: iziphi izenzo ezenziwe ngokuvumelana neqiniso futhi yiziphi izenzo ezephule izimiso. La maphuzu amabili abucayi kakhulu! Elokuqala ukuzihlola wena uqobo ngesikhathi sesenzo kanti elinye ukuzihlola wena ngemva kwalokho. Isimiso sesithathu: Makukucacele kahle ukuthi kusho ukuthini ukusebenzisa iqiniso nokuthi kushiwo ukuthini uma kuthiwa yenza izinto ngokwezimiso ezihloniphekile. Uma sekukucacela kahle lokhu, uzokwazi ukusingatha izindaba ngendlela efanele. Ngokwenza ngokuvumelana nalezi zimiso ezintathu, uzokwazi ukuzibamba. Imvelo yakho yasekuqaleni ngeke iziveze, ingekwazi ukuvela. Lesi futhi yisimiso esiyisisekelo sokusingatha imvelo yomuntu. Ngokubambisisa lezi zimiso, ngisho noma uMoya oNgcwele ungasebenzi kini, futhi ngemva kwesikhathi eside ngaphandle kokwabelana okuvela phezulu, ngokuzikhandla kakhulu usengakwazi ukulondoloza isimo esivamile, ngakho ungumuntu olazisayo iqiniso, umuntu oyilahlayo inyama. Labo abahlale bethembele kophezulu ukuba abasingathe noma abalungise futhi bakhulume ngeqiniso bayizigqila, angeke badedelwe noma ukuba bakhule. Umuntu owenza izinto ngaphandle kwezimiso, ngemva kwesikhathi esithile ngaphandle kokuba amsingathe noma amlungise, ngaphandle kokuba kothile axhumana nabo, bangenza ngokuthanda kwabo, bahluleke ukuzibamba futhi bazenzele abakuthandayo. Umuntu onjalo angamenza yini uNkulunkulu akhululeke? Ngakho, ukuze ulungise inkinga yemvelo yomuntu, umuntu kumele ahambisane nalezi zimiso ezintathu. Ngale ndlela, uzoziqapha ekwenzeni izono ezinkulu kakhulu.


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Johannesburg – Amaphoyisa akhiphe isitatimende sokuthi
asadinga isikhathi ukuze aqhubeke nophenyo mayelana nesigameko sokugwazwa
kowesilisa ethaveni.
Lesi sigameko senzeka ngenyanga kaFebhruwari endaweni
yase-Alberton lapho kwagwazwa khona uLudi Vink esweni.
Umsolwa uDanie Olivier uvele enkantolo yasePalm Ridge ngoLwesine
lapho icala lakhe lifike lahlehliswa khona ngemuva kwesicelo esenziwe
umshushisi uFundi Ntuli.
OLUNYE UDABA:Kugwazwe kwabulawa intombazane, 11, eSoweto
UNtuli uthe bathole
umyalelo ovela kuMqondisi wezokushushiswa kwamacala omphakathi ukuba
kuphenyisiswe.
U-Olivier ubhekene necala lokubulala kanti okwamanje
ungaphandle ngebheyili ka-R5,000.
News24


text:
Meaning of isikhundla omuhle kanye nesikhundla reverse Tarot "unkom 'idlayodwa", umlingani imizwa?
Ngendlela
unkom 'idlayodwa linencazelo
professional umbhuli we "unkom' idlayodwa" isikhundla reverse banabo abekiwe 3500 yen ikhadi Mahhala has umuntu isibani elidala ngakwesokudla Uhlangothi onethonya kwaba sasifana unkom 'idlayodwa futhi iza omoba esandleni sobunxele , kusho ukuthi-ke eyayike yaba Umzuli. Njengoba ngasondelana ukukhombisa ohlangothini sobunxele, limelela hhayi kuphela ezindaweni zezemfundo ezifana Ukubuyekeza nokufunda, kokuhlangenwe nakho ezulazulayo Amazwe nokuzula, futhi unikele isiqondiso ukuze junior njengoba ababengaphambi kuye kuhunyushwa.
Ukuze yayo unkom 'idlayodwa ikhadi oye ukuphakamisa isidingo kabusha elibanzi uligqolozele ngokwami. Isibani kufanele isandla limelela Psychology ukukhanya, ngoba kuboniswa ukuthola Kwenzekeni ezinhle noma iseluleko Uma ukuze baxazulule le nkinga unkom 'idlayodwa ekhadini kuyinto wesithupha, iseluleko aqhoshayo, ukucabangela, umoya, limelela futhi baqaphe. Uma
unkom 'idlayodwa eyomunye imizwa party
Hermit ikhadi isikhundla omuhle Kusolwa ukuthi kusho ukuthi uvele isikhundla omuhle kuwuphawu lokuthi iyamthokozisa futhi uligqolozele ngokwakho. Umphikisi ufuna kabusha likhiphe ngokujulile ubuhlobo nawe. Abantu kokubili imicabango uye uzame ukuhlola isihloko ubuhlobo kuze kube manje ukuba sijulise esiningi phakathi kwabantu ababili, ngempela sicela uzame anganquma ukuthi kuba umlingani kweqiniso ngenxa yomunye nomunye.
ngu emuva bebodwa ukuba ngomoya ophansi manje komunye nomunye ukuba benze kanjalo, ngoba ungakwazi kabusha ukuqaphela yesikhathi esizayo nomunye, kukhona kungenzeka ukuthuthukisa umshado. Endabeni abantu unrequited uthando umlingani isebujameni ukuthi awukwazi ukuthatha ucime ubuhlobo nawe.
abaphikisi bezama Mikiwameyo ukuthi kunoma iyiphi umuntu kini, ofanele njengoba umlingani. Njengoba isikhathi sinjalo nomphumela ophambene ngisho noma kungakhathaliseki ukuthi kumnandi, futhi gxila sula ngokwakho kancane kude uthando, ake ukuhlale silalela futhi ngobuqotho ngokwakho. Of
unkom 'idlayodwa Uma omunye imizwa party
Hermit ikhadi yokuma reverse Kusolwa ukuthi kwakusho wafika isikhundla reverse maqondana isitha sakho, ithemba ungafuni Fukairi. Ngaleso sikhathi, iyona yokuqala, okuyinto yayicindezele enye inhlangano kuphela imizwa yakho obungenza imifantu yawo. Okokuqala uzivumele kube umuntu oyedwa kwenye inhlangano, ngakho-ke sicela unikeze ithuba ukucabanga. Abantu bakwa-uthando unrequited ungaphakathi isimo ukuthi enye inhlangano akafuni ukuba ngenkuthalo uthando. Lapho
ukuthi ngiya ukunilungisela indawo imizwa yabo ngokumelene abaphikisi abanjalo, liyoba zonda into yakho. Ukuze ube khona ekhangayo abaphikisi, Toka ukuphuma ukuhamba, ezifana zama izifundo, sicela uzame ukusetha kabusha imizwa yakho ngokuthatha isikhathi ukuba introspective.


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Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu
Phakathi komsebenzi owenziwa umuntu ungakanani umsebenzi kaMoya oNgcwele futhi umuntu unolwazi olungakanani? Ngisho kumanje, kungathiwa abantu abakayiqondi le mibuzo, imbangela ukuthi abantu abayiqondi imiyalo uMoya oNgcwele osebenza ngayo. Umsebenzi womuntu engikhuluma ngawo, empeleni, kushiwo umsebenzi walabo abanoMoya oNgcwele noma labo abasetshenziswa uMoya oNgcwele. Angisho umsebenzi osuka entandweni yomuntu kodwa ngisho umsebenzi wabaphostoli, izisebenzi noma abafowethu nodadewethu abasemsebenzini kaMoya oNgcwele. Lapha, umsebenzi womuntu awusho umsebenzi wobuntu bukaNkulunkulu kodwa uhlelo kanye nemiyalo yomsebenzi kaMoya oNgcwele kubantu. Njengoba le miyalo iyimiyalo kanye nohlelo lokusebenza lukaMoya oNgcwele, ayifani nemiyalo nezinhlelo zomsebenzi wobuntu bukaNkulunkulu. Umsebenzi womuntu ubalulekile futhi unemiyalo, futhi umsebenzi kaNkulunkulu ubaluleke kakhulu futhi unemiyalo.
Umsebenzi wendlela kaMoya oNgcwele, noma ngabe kuwumsebenzi kaNkulunkulu noma ukusetshenziswa komsebenzi wabantu, kuwumsebenzi kaMoya oNgcwele. Ukubaluleka kukaMoya oNgcwele Uqobo nguMoya, ongabizwa ngokuthi uMoya oNgcwele noma uMoya oziqu eziyisikhombisa uqinisiwe. Noma kunjalo, kunguMoya kaNkulunkulu. Wukuthi nje uMoya kaNkulunkulu ubizwa ngezindlela ezahlukene ngezinkathi ezahlukene. Kodwa ukubaluleka Kwawo kunye. Ngakho, umsebenzi kaNkulunkulu Uqobo uwumsebenzi kaMoya oNgcwele; awukho omunye umsebenzi wobuntu bukaNkulunkulu ngaphandle komsebenzi kaMoya oNgcwele. Umsebenzi wabantu abasetshenziswayo usewumsebenzi kaMoya oNgcwele. Wukuthi nje umsebenzi kaNkulunkulu uyisibonakaliso esigcwele sikaMoya oNgcwele, futhi awukho umehluko, kube umsebenzi wabantu usetshenziselwa ukuxutshaniswa nezinto zabantu eziningi, futhi akusikho ukubonakaliswa kukaMoya oNgcwele okuqondile, ngingasakubali ukubonakaliswa ngokugcwele. Umsebenzi kaMoya oNgcwele uhlukahlukene kepha imiyalo ayinakuwunqanda. Umsebenzi uyahlukahlukana ngokwabantu, futhi udlulisa indlela yokusebenza eyahlukile. Ngezikhathi ezithile umsebenzi uyehluka, njengoba kwenzeka nasemsebenzini wasemazweni ahlukene. Nakanjani, yize uMoya oNgcwele usebenza ngezindlela ezahlukene nangokulandela imiyalelo eminingi, noma wenziwe kanjani umsebenzi noma kungaba abantu baluphi uhlobo, okuqukethwe kuyehluka ngaso sonke isikhathi, futhi umsebenzi awenza kubantu abahlukene unemiyalo futhi yonke imele isiqu salokho okusetshenziswayo. Lokhu kudalwa wukuthi umsebenzi kaMoya oNgcwele unomthamo ocacile futhi uyakalwa. Umsebenzi owenziwa enyameni esesimweni somuntu awufani nomsebenzi owenziwa ebantwini, futhi umsebenzi wehlukana ngokwezimo zabantu. Umsebenzi owenziwa enyameni esisimweni somuntu awenziwa kubantu, futhi enyameni esesimweni somuntu akayenzi imisebenzi efana naleyo eyenziwa ngabantu. Izwi, ngisho noma lisebenza kanjani, elisebenza ezintweni ezahlukene alikaze lifane, futhi imiyalo Asebenza ngayo iyehlukana ngokwesimo sabantu abahlukene. UMoya oNgcwele usebenza kubantu abahlukene ngokususela kulokho okubalulekile abakutholayo futhi awufuni lutho kubo ngaphezu kwalokho abanakho abakutholile, noma wenze umsebenzi kubo ongaphezu kwamandla abo. Ngakho, umsebenzi kaMoya oNgcwele kumuntu uvumela abantu ukuthi babone ukubaluleka komsebenzi. Okubalulekile okutholakele komuntu akuguquki; amandla omuntu anomkhawulo. Uma kwenzeka uMoya oNgcwele usebenzisa abantu noma imisebenzi yabantu, umsebenzi uhlala uhambisana nemikhawulo emandleni abantu ukuze bakwazi ukuzuza kuyo. Uma umsebenzi kaMoya oNgcwele usetshenziswa kubantu, iziphiwo zabo kanye namandla abo kuvela obala futhi akunakubuyiselwa emuva. Amandla abo eqiniso avezwa obala ukuze enze umsebenzi. Kungathiwa usebenza ngokusebenzisa izingxenye ezikhona kubantu ukuze akwazi ukufinyelela emiphumeleni yokusebenza. Ngokuphambene, umsebenzi owenziwa enyameni esesimweni somuntu ngowokuveza umsebenzi kaMoya ngokuqondile futhi uhlanganiswa nomqondo kanye nemicabango yomuntu, iziphiwo zomuntu okungefinyelele ke kuzo, lokho umuntu ake abhekana nakho noma isimo somuntu sangaphakathi. Umsebenzi omangalisayo kaMoya oNgcwele uwonke uhlose ukuhlomulisa nokungcwelisa umuntu. Kodwa abanye abantu bangalungiswa kube abanye abanaso isimo sokulungiswa, okuwukuthi, abanakulungiswa futhi bangesindiswe, noma kungenzeka ukuthi banomsebenzi kaMoya oNgcwele, bagcina sebenqunyiwe. Lokho kusho ukuthi yize umsebenzi kaMoya oNgcwele kuwukungcwelisa abantu, lokhu akusho ukuthi bonke abantu uMoya oNgcwele osebenza kubo bayopheleliswa ngokugcwele, ngoba indlela ethathwa abantu abaningi akusiyo indlela epheleliswayo. Banomsebenzi ohambisana noMoya oNgcwele kuphela, futhi abancikile ekulandeleni abantu noma ukulungisa lokho okulandelwa abantu. Ngale ndlela, umsebenzi kaMoya oNgcwele kulaba bantu uba ngumsebenzi osiza labo abapheleliswayo. Umsebenzi kaMoya oNgcwele ungebonwe abantu ngqo noma uthintwe abantu ngokwabo. Ungabonakaliswa ngokusiza abantu ngesiphiwo sokusebenza, okusho ukuthi umsebenzi kaMoya oNgcwele unikezwa abalandeli ngalokho okuvezwa abantu.
Umsebenzi kaMoya oNgcwele uyafezwa futhi uqedelwe ngabantu abahlukahlukene kanye nezimo ezinhlobonhlobo. Yize umsebenzi kaNkulunkulu osesimweni somuntu ungamela umsebenzi wesikhathi somlando esithile sisonke, futhi ungamela okwenziwa abantu ngesikhathi somlando esithile, umsebenzi okulokho okubhaliwe okunemininingwane kudingeka wenziwe ngabantu abasetshenziswa uMoya oNgcwele, hhayi uNkulunkulu ongumuntu. Ngakho, umsebenzi kaNkulunkulu, noma inkonzo kaNkulunkulu ngokwayo, ingumsebenzi kaNkulunkulu esenyameni esesimweni somuntu futhi umuntu angewenze esikhundleni Sakhe. Umsebenzi kaMoya oNgcwele uqedelwa yizinhlobo zabantu ezehlukene futhi ungegcwaliswe umuntu oyedwa vo noma ungecaciswe umuntu oyedwa vo. Labo abahola amasonto nabo ngeke bakwazi ukumela umsebenzi kaMoya oNgcwele ngokugcwele; futhi bangenza umsebenzi wokuhola othile kuphela. Umsebenzi wendlela kaMoya oNgcwele ungahlukaniswa izingxenye ezintathu: umsebenzi kaNkulunkulu, umsebenzi wabantu osetshenziswayo, kanye nomsebenzi wendlela kaMoya oNgcwele. Phakathi kokuthathu, umsebenzi kaNkulunkulu uyohlala ungukuhola ngaso sonke isikhathi; umsebenzi wabantu abasetshenziswayo ukuhola bonke abalandeli baNkulunkulu ngokuthunywa noma ngokwamukela iziyalo ngokwenza umsebenzi kaNkulunkulu uqobo, futhi laba bantu yibo abasebenzisana nomsebenzi kaNkulunkulu; umsebenzi owenziwa uMoya oNgcwele ukugcina umsebenzi Wakhe uwonke uqhubeka, okusho ukuthi, ukubhekelela zonke ezokuqondisa futhi kuqhutshezelwe ubufakazi Bakhe, kube khona manjalo kupheleliswa labo abangapheleliseka. Lezi zingxenye ezintathu ziwumsebenzi kaMoya oNgcwele ogcwele, kodwa ngaphandle komsebenzi kaNkulunkulu Uqobo, umsebenzi wokuqondisa uwonke ungonakala. Umsebenzi kaNkulunkulu Uqobo ubandakanya umsebenzi wabo bonke abantu, futhi uphinde umele umsebenzi waso sonke isikhathi somlando. Lokhu kusho ukuthi, umsebenzi kaNkulunkulu uwodwa umela ukunyakaza nomsebenzi kaMoya oNgcwele, kuyilapho umsebenzi wabaphostoli ulandela umsebenzi kaNkulunkulu futhi awusiholi isikhathi somlando, noma akumeli umsebenzi oqhubekayo kaMoya oNgcwele kuso sonke isikhathi somlando. Benza umsebenzi okumele wenziwe ngabantu kuphela, okungabandakanyi umsebenzi wokuqondisa. Umsebenzi kaNkulunkulu uwumsebenzi oyingxenye yomsebenzi wokuqondisa. Umsebenzi womuntu nguwo kuphela umsebenzi womuntu osetshenziswayo futhi ongahlangene nhlobo nomsebenzi wokuqondisa. Ngenxa yokwahlukana kwezinhlobo kanye nokumelwa komsebenzi, yize empeleni konke kuwumsebenzi kaMoya oNgcwele kunomehluko ocacile nomkhulu phakathi komsebenzi kaNkulunkulu uqobo kanye nomsebenzi womuntu. Ngaphezu kwalokho, ububanzi bomsebenzi owenziwa nguMoya oNgcwele kubantu abahlukene uyehlukahluka. Le yimiyalo kanye nomthamo womsebenzi kaMoya oNgcwele.
Umsebenzi womuntu umele lokho ake abhekana nakho nobuntu bakhe. Okuhlinzekwa ngumuntu kanye nomsebenzi owenziwa umuntu wokumela yena. Ukubona komuntu, ukucubungula komuntu, ukuhlunga komuntu kanye nengcebo yomcabango wakho kubandakanywa emsebenzini wakhe. Ikakhulukazi, lokho umuntu ake abhekana nakho kwenza akwazi ukumela umsebenzi wakhe kangcono, futhi lokho umuntu abhekane nakho kuzoba yisakhi somsebenzi wakhe. Umsebenzi womuntu ungabonakalisa lokho ake abhekana nakho. Uma abanye abantu bebhekana nesimo sokungenzi lutho, indlela akhonza ngayo iqukatha izinhla ezingezinhle. Uma ake abhekana nakho kukuhle futhi ikakhulukazi uma benezindlela ezinhle, indlela abakhonza ngayo iba ngegqugquzelayo, futhi abantu bazokwazi ukuqhubeka nokubahlinzeka ngokuhle. Uma umsebenzi engenzi lutho ngalesi sikhathi, ukukhonza kwakhe kuyohlala kuqukethe izici ezimbi. Lolu hlobo lokukhonza luyadumaza, futhi abanye bazodumazeka benganakile ngokulandela ukukhonza kwakhe. Isimo sabalandeli sishintsha ngenxa yesimo somholi. Lokho umsebenzi ayikho ngaphakathi kuba yikho akubonakalisayo, futhi umsebenzi kaMoya oNgcwele uvame ukushintsha ngokwesimo somuntu. Usebenza ngokwalokho umuntu abhekene nakho futhi awumphoqi umuntu kodwa wenza lokho okuphoqelelwa umuntu ukuthi kuhambisane nesimo salokho abhekana nakho. Lokhu kusho ukuthi ukukhonza komuntu kuyehluka kunezwi likaNkulunkulu. Lokho okukhonzwa ngumuntu kudlulisa lokho okubonwa umuntu kanye nalokho abhekana nakho, kuveza abakubonayo kanye nalokho ababhekana nakho esisekelweni somsebenzi kaNkulunkulu. Umsebenzi wabo ukuthola, emuva kokukhuluma kukaNkulunkulu, lokho okumele bakwenze noma bangene kukho, bese bakudlulisele kubalandeli. Ngakho, umsebenzi womuntu umela ukungena nokusebenza kwakhe. Nakanjani, umsebenzi onjalo uxutshaniswe nezifundo zomuntu kanye nalokho ake abhekana nakho noma neminye imicabango yomuntu. Noma ungasebenza kanjani uMoya oNgcwele, kungaba wukuthi usebenza kumuntu noma kubuntu bukaNkulunkuku, kuhlala kuba abasebenzi abaveza ukuthi bangobani. Yize kunguMoya oNgcwele osebenzayo, umsebenzi utholakala kulokho okuyikho ngokwendalo, ngoba uMoya oNgcwele awusebenzi ngaphandle kwesisekelo. Ngamanye amazwi, umsebenzi awenziwa ngeze, kodwa uhlala uhambisana nezimo zangempela kanye nezimo eziyiqiniso. Yile ndlela kuphela engaguqula isimo somuntu, ukuthi indlela abebona izinto ngayo kudala kanye nokuqonda kwakudala kungashintsha. Umuntu uveza lokho akubonayo, abhekane nakho kanye nalokho angakucabanga. Ngisho noma kungaba yizimfundiso noma indlela yokubona izinto, konke lokhu kufinyeleleka kukho ngokucabanga komuntu. Ngisho noma ungaba ngakanani umsebenzi womuntu, ungedlule ubukhulu balokhu umuntu abhekana nakho, lokho okubona umuntu, noma lokho okucatshangwa noma okucutshungulwa umuntu. Lokho okuvezwa uNkulunkulu yilokho uNkulunkulu uqobo ayikho, futhi lokhu kungaphezu kokufinyelela komuntu, kungaphezu kwemicabango yomuntu. Uveza umsebenzi Wakhe wokuhola bonke abantu, futhi lokhu akuhambisani nemininingwane yalokho umuntu ake wabhekana nakho, kodwa kunalokho kumayelana nendlela Yakhe yokuphatha. Umuntu ubonakalisa lokho ake abhekana nakho ngenkathi uNkulunkulu eveza ubuyena—lokhu kuyisimo Sakhe esingokomlando futhi singaphezu kokufinyelela komuntu. Lokho umuntu ake abhekana nakho ngalokho akubonayo kanye nolwazi alutholile sisuselwa ekubonakaliseni kukaNkulunkulu ubuyena. Lokho okubonwayo nolwazi kubizwa ngokuthi isimo somuntu. Sibonakaliswa esisekelweni sesimo somuntu semvelo kanye nasemandleni akhe angempela; ngakho kubizwa ngokuthi isimo somuntu. Umuntu ukwazi ukukhonza lokho abhekane nakho kanye nalokho akubonayo. Lokho angabhekananga nakho noma angakubonanga noma umqondo wakhe ongafinyeleli kukho, okusho, izinto angenazo ngaphakathi, akakwazi ukukukhonza. Uma lokho umuntu akubonakalisayo kungasikho lokho abhekane nakho, kuba umcabango wakhe noma imfundiso yakhe. Ezwini, akukho okuke kwenzeka kulokho akukhulumayo. Uma uke wahlangabezana nezinto zasemphakathini, uzokwazi ukukhonza ngokucacile ulandela ubudlelwane basemphakathini obuxakile. Uma ungenawo umndeni kodwa abanye abantu bakhuluma ngezindaba zomndeni, izinto eziningi abakhuluma ngazo ngeke uze uziqonde. Ngakho, lokho okukhonzwa umuntu kanye nomsebenzi awenzayo kumele ingaphakathi lakhe. Uma umuntu ekhonza ngokuqonda kwakhe ukusola kanye nokwahlulela, kodwa ungakaze ubhekane nakho, awunaluphikisa ulwazi lwakhe, njengoba ungeqiniseke ngokugcwele ngalo. Lokhu kudalwa ukuthi lokho akhonzisa ngakho kumayelana nento ongakaze ubhekane nayo, into angazi lutho ngayo, futhi umqondo wakho uwukwazi nokuyicabanga. Ungakwazi ukucaphuna olwazini lwakhe kuphela indlela yesikhathi esizayo ephathelene nokusola nokwahlulela. Kodwa le ndlela ingasebenza njengokuqonda okususelwa emfundisweni futhi ingethathe indawo yokuqonda kwakho, kanjalo nalokho oke wabhekana nakho. Kungenzeka ucabange ukuthi akushoyo kuyiqiniso, kodwa uma sewubhekana nakho, uthola ukuthi kuningi kukho okungenzeke. Kungenzeka ukuthi ubona ukuthi olunye ulwazi oluzwayo luyinto engeke yenzeke nhlobo; ugcina imicabango mayelana nayo ngesikhathi, futhi yize ukwamukela, wenza njalo uzihudula. Kodwa uma sewubhekana nakho, ulwazi olukwenza ucabange okuthile luba yindlela ozoqhuba ngayo. Futhi uma uzamazama, uzoqonda kangcono isilinganiso seqiniso kanye nencazelo yamagama akhe. Uma sewuke wabhekana nokuthile, ungakwazi ukuqala ukhulume ngolwazi okumele ngabe unalo mayelana nezinto obhekane nazo. Phezu kwalokho, ungakwazi nokwahlukanisa phakathi kokuthi ngolukabani ulwazi oluyiqiniso nokungenzeka kanye nolwazi olususelwa emfundisweni nolungacacile. Ngakho, ukuthi ngabe ulwazi olukhulumayo luhambisana kakhulu neqinisio kuncike ekutheni ngabe unolwazi olufanele yini ngalokho oke wabhekana nakho. Lokho oke wabhekana nakho ngobuqiniso, ulwazi lwakho luzoba ngolwenzekayo kanye nolubalulekile. Ngalokho oke wabhekana nakho ungakwazi nokuthola ukukwahlukanisa nokukuqonda, ujulise ulwazi lwakho, futhi wandise ukuhlakanipha nokuqonda endleleni yokuziphatha. Ulwazi olukhulunywe ngabantu abangenalo iqiniso luyimfundiso, noma lungaphakama kangakanani. Lolu hlobo lomuntu kungenzeka abe ngumuntu okhaliphe kakhulu uma kuziwa ezindabeni zenyama kodwa ehluleke ukwahlukanisa ezindabeni zikamoya. Imbangela yalokhu ukuthi abantu abanje abangakaze babhekane nezindaba zikamoya. Kunabantu abangakhanyiselekile ngezindaba zikamoya futhi abangawuqondi umoya. Ngisho noma ulwazi okhuluma ngalo lumayelana nani, kuphela uma kunguwe, kuyilokho obhekane nakho, khona-ke kuzoba kuwulwazi lwakho siqu, ulwazi lwakho lweqiniso. Lokho okukhulunywayo okumayelana nemfundiso, okuwukuthi, labo abangenalo iqiniso noma okwenzeke ngempela, abakhuluma ngakho kusangathiwa kuyisimo sabo, ngoba imfundiso yakho ifika isuselwa emicabangweni yabo futhi iwumphumela womqondo wabo ekujuleni kwawo, kodwa akusiyo imfundiso, kuwumcabango nje kuphela! Lokho abantu abehlukene ababhekana nakho kumele izinto ezingaphakathi kubo. Bonke labo abangakaze babhekane nesimo esithile ngokomoya ngeke bakwazi ukukhuluma ngolwazi lweqiniso, noma balungise ulwazi olumayelana nezinto zikamoya. Umuntu uveza lokho ayikho ngaphakathi—lokhu kuqinisekisiwe. Uma umuntu efisa ukuba nolwazi ngezinto zikamoya kanye neqiniso, kumele abhekane nezinto ngokweqiniso. Uma ungakwazi ukukhuluma ngezinto ezejwayelekile ngempilo, uyokwazi kanjani-ke ukukhuluma ngezinto zikamoya? Labo abangakwazi ukuhola amabandla, bapha abantu ukuphila, futhi babe abaphostoli, kumele babhekane nezinto ngokweqiniso, babe nokuqonda okuyikho ngezinto zikamoya, ukwamukela okuyiqiniso kanye nokubhekana neqiniso. Ngabantu abanjalo kuphela abafanelekela ukuba ngabasebenzi noma abaphostoli abahola amabandla. Kungenjalo, bangakwazi ukulandela okungenani futhi ngeke bahole, noma okungenani babe abaphostoli abanika abantu ukuphila. Lokhu kudalwa ukuthi umsebenzi wabaphostoli akusikho ukubaleka noma ukulwa; kuwukushumayela ngempilo futhi kuholela ekuguquleni isimo somuntu. Kuwumsebenzi owenziwe yilabo abanikwe umsebenzi wokuthwala ijoka elisindayo hhayi umsebenzi ongenziwa yibo bonke abantu. Lolu hlobo lomsebenzi lungangenziwa yilabo abanempilo, okuwukuthi, yilabo ababhekane neqiniso. Kungenziwe yinoma ubani ongashiya konke, ongagijima noma ongazinikela ngokuthi uzosebenzisa anakho; abantu abangakaze babhekana neqiniso, abangakahlungwa noma abangakahlulelwa, abakwazi ukwenza lolu hlobo lomsebenzi. Abantu abangakaze babhekana nokuthile okuwukuthi, abantu abangakaze babhekane nokwenzekayo, abangakwazi ukubona okwenzekayo ngokucacile ngoba bona uqobo abanakho ukuba kulesi simo. Ngakho, lolu hlobo lomuntu ave nje kuwukuthi alukwazi ukwenza umsebenzi wokuhola, kodwa luzosetshenziselwa ukunquma uma engenalo iqiniso isikhathi eside. Ukubona okhuluma ngakho kungafakazela ubunzima obhekane nabo empilweni, phezu kwalokho okubalulekile osolwe ngakho kanye nezimo owahlulelwe ngazo. Lokhu kuyiqiniso nasezimweni zokulingwa: Izinto umuntu acwengwa ngazo, izinto umuntu antengantenga kuzo, lezi yizinto umuntu okumele abhekane nazo, izinto umuntu akwazi ukwenza okuthile ngazo. Isibonelo, uma umuntu ebhekene nezinkinga emshadweni, uzokhonza kakhulu, "Ngibonga uNkulunkulu, ngidumisa uNkulunkulu, kumele nganelise okufiswa inhliziyo kaNkulunkulu futhi nginikele impilo yami iyonke, ngibeke umshado wami ezandleni zikaNkulunkulu. Ngizimisele ngokubeka impilo yami iyonke kuNkulunkulu." Ngokukhonza, konke okungaphakathi komuntu, lokho ayikho, kungamelelwa. Isivinini umuntu akhuluma ngaso, ukuthi ngabe ukhulumela phezulu noma phansi, izindaba ezinjalo okungezona izindaba eziphathelene nalokho abake babhekana nakho ngeke kukwazi ukumela lokho anakho nayikho. Bangakwazi ukusho ukuthi ngabe isimilo sakhe silungile noma sisibi, noma ngabe isimo sakhe silungile noma sibi, kodwa ngeke kulinganiswe nalokho abhekane nakho. Ikhono lokuziveza uma ukhuluma, noma ikhono noma isivinini sokukhuluma, noma nje ukulinganisa ngeke kuze kuthathe indawo yolwazi ngalokho oke wabhekana nakho. Uma ukhuluma ngalokho oke wabhekana nakho uwedwa, ukhonza ngendlela oyincikisa ekubalulekeni kwazo zonke izinto ezingaphakathi kuwe. Inkulumo yami imele ubumina, kodwa engikushoyo kungaphezu kokufinyelela komuntu. Engikushoyo akumele lokho umuntu abhekana nakho, futhi akusikho lokho okubonwa umuntu, kuphinde kube yinto umuntu angeke akwazi ukuyithinta, kodwa kuyilokho engiyikho. Abanye abantu bazisa ukuthi ngikhonza lokho engibhekane nakho, kodwa ababoni ukuthi lokho kuyisibonakaliso sikaMoya ngokuqondile. Nakanjani, engikushoyo yilokho engibhekane nakho. Yimi engenze umsebenzi wokuphatha eminyakeni eyizinkulungwane eziyisithupha ezedlule. Ngibhekane nakho konke kusukela ekuqaleni kokudalwa kwabantu kuze kube manje; ngingakakwazi kanjani ukukhuluma ngakho pho? Uma kuziwa esimweni semvelo somuntu, ngikubone ngokucacile, futhi sesiside isikhathi ngikubhekile; ngihlala kanjani ngingakwazi ukukhuluma ngayo ngokucacile? Selokhu ngaqala ukubona ubunjalo bomuntu ngokucacile, ngifanelekile ukusola umuntu futhi ngimahlulele, ngoba bonke abantu bavela Kimi kodwa bakhohlakaliswe uSathane. Nakanjani, ngifanelekile nawukuhlola umsebenzi engiwenzile. Yize lo msebenzi ungenziwanga inyama Yami, uveza uMoya ngokuqondile, futhi yilokhu engikwenzile nengiyikho. Ngakho, ngifanelekile ukukuveza futhi ngenze umsebenzi okumele ngiwenze. Umuntu ukhuluma ngalokho abhekane nakho. Yilokho engikubonile, lokho imiqondo yabo ekwazi ukufinyelela kukho kanye nalokho imizwa yabo engakuzwa. Yilokho abangakwazi ukukukhonza. Amazwi akhulunywe uNkulunkulu esesimweni somuntu enyameni akuveza ngokuqondile ngoMoya futhi aveza umsebenzi owenziwe nguMoya. Inyama ayikabhekani futhi ayikakuboni, kodwa kusaveza ubuyena ngoba inyama iphila ngoMoya, futhi uveza umsebenzi kaMoya. Yize noma inyama yehluleka ukufinyelela kuwo, kuwumsebenzi osewenziwe nguMoya. Emuva kokuba sesimweni somuntu, ngokuveza kwenyama, wenza abantu bakwazi ukumazi uNkululunkulu uqobo futhi kuvumeleke ukuthi abantu babone isimo sikaNkulunkulu kanye nomsebenzi awenzile. Umsebenzi womuntu wenza abantu bacacelwe kabanzi ngalokho okumele bangene kukho kanye nalokho okumele bakuqonde; okubandakanya ukuholela abantu ekuqondeni nasekubhekaneni neqiniso. Umsebenzi womuntu wukuqhubekisa abantu; umsebenzi kaNkulunkulu ukuvula izindlela ezintsha kanye nokuvulela abantu izinkathi zokomlando zabantu ezintsha, kanye nokudalulela abantu lokho okungaziwa abantu benyama, okwenza ukuthi bazi isimo Sakhe. Umsebenzi kaNkulunkulu ukuhola bonke abantu.
Umsebenzi kaMoya oNgcwele umayelana nokwenza abantu bathole imihlomulo; umayelana nokungcwelisa abantu; awukho umsebenzi ongabahlomulisi abantu. Ngisho iqiniso lingajula noma lingaba ngaphezulu, futhi ngisho noma lingelwaluphi uhlobo labo abamukela iqiniso ngokufanayo, noma ngabe yini eyenziwa nguMoya oNgcwele, ihlomulisa abantu. Kodwa umsebenzi kaMoya oNgcwele ungenzeke ngokuqondile; kumele wenziwe abantu abahambisana nawo. Imiphumela yomsebenzi kaMoya oNgcwele ingatholakala ngale ndlela kuphela. Nakanjani, uma kuwumsebenzi kaMoya oNgcwele oqondile, ungangcolisiwe nhlobo; kodwa uma usebenzisa umuntu, uyaxuba futhi awubi umsebenzi kaMoya oNgcwele weqiniso. Ngale ndlela, iqiniso lishintsha ngamazinga ahlukene. Abalandeli abayitholi incazelo eyiyona yona kaMoya oNgcwele kodwa inhlanganisela kaMoya oNgcwele kanye nolwazi ngesimo oke wabhekana naso kanye nolwazi lomuntu. Ingxenye yomsebenzi kaMoya oNgcwele eyamukelwa abalandeli ingeyeqiniso. Ulwazi ngalokho oke wabhekana nakho kanye nolwazi lomuntu olutholakalayo kuyehlukahluka ngenxa yokuthi umsebenzi awufani. Uma abasebenzi bekhanyiselekile futhi beholwa uMoya oNgcwele, khona manjalo babhekana nokuthile okususelwa ekukhanyiselekeni nasekuholweni. Khona kulokhu obhekana nakho kuhlanganiswa umqondo womuntu kanye nalokho oke wabhekana nakho, kanjalo nokuba wumuntu, emuva kwalokho bathola ulwazi noma babone ngendlela efanayo. Le yindlela okuqhutshwa ngayo emuva kokuba umuntu ebhekane neqiniso. Indlela okuqhutshwa ngayo iyashintshashintsha ngoba abantu babhekana nokwahlukahlukene futhi izinto abantu ababhekana nazo ziyehlukahluka. Ngale ndlela, ukukhanyiseleka okufanayo koMoya oNgcwele kuholela olwazini olwahlukene kanye nenqubo ngoba labo abathole ukukhanyiseleka bahlukile. Abanye abantu benza amaphutha amancane ngenkathi besebenza kube abanye benza amaphutha amakhulu, futhi abanye abakhathazeki ngamaphutha abo. Lokhu kudalwa wukuthi amakhono abantu okuqonda ahlukene nangoba amandla abo angempela ayehlukana. Abanye abantu bakuqonda ngale ndlela emuva kokuzwa umyalezo, futhi abanye abantu bakuqonda njengendlela eza emuva kweqiniso. Abanye abantu baphambuka kancane; futhi abayiqondi nhlobo incazelo yangempela yeqiniso. Ngakho, noma ngabe ubani oqonda ukuthi angabahola kanjani abanye abantu; lokhu kuyiqiniso langampela, ngoba umsebenzi wakhe uveza ubuyena nje. Abantu abaholwa yilabo abaqonda iqiniso ngokuyikho bazoliqonda iqiniso. Noma kunabantu abanamaphutha ekuqondeni kwabo, bambalwa kakhulu, futhi akusibo bonke abantu abanamaphutha. Abantu abaholwa yilabo abanamaphutha okuqonda iqiniso nakanjani bazoba namaphutha. Laba bantu bazoba namaphutha ngayo yonke indlela. Isilinganiso sokuqonda iqiniso phakathi kwabalandeli sincike kakhulu kubasebenzi. Nakanjani, iqiniso elivela kuNkulunkulu liyilo futhi alinalo iphutha, futhi ungaqiniseka ngokuphelele ngalo. Kodwa, abasebenzi ngeke bakwazi ukuqonda futhi okungethiwe bangathembeka ngokugcwele. Uma abasebenzi benendlela yokubhekana neqiniso okuyinto esobala, abalandeli nabo bazoba neyabo indlela yokwenza. Uma abasebenzi bengenayo indlela yokwenza iqiniso kodwa bengenamfundiso, abalandeli bazoba neqiniso kuphela. Isimo kanye nohlobo lwabalandeli kunquma ngokuzalwa futhi kuhambisana nabasebenzi. Kodwa izinga abalandeli abaqonda ngalo iqiniso futhi nebazi ngayo uNkulunkulu incike kubasebenzi (lokhu kunjalo ngempela kwabanye abantu). Nokho noma ngabe unjani umsebenzi, yilokho nabalandeli abaholayo abazoba yikho. Lokho umsebenzi abhekana nakho ngokwakhe, kanye nangaphandle kokuqapha. Umthwalo awubhekisa kubalandeli bakhe uyilokhu azimisele ukuphumelela kukho noma angakwazi ukufinyelela kukho. Abasebenzi abaningi basho abakufunayo kubalandeli babo ngokususela kulokho abakwenzayo ngokwabo, yize kuba khona abantu abangeke baphumelele nhlobo. Lokho abantu abahlulekayo ukuphumelela kukho kuba yisihibe ekungeneni kwabo.
Amaphutha aba mancane emsebenzini walabo asebetheniwe futhi bahlulelwa. Indlela umsebenzi wabo ovezwa ngayo iba ngeqondile kakhulu. Labo abethembela esimweni sabo semvelo ukuze basebenza benza amaphutha amakhulu. Kunesimo semvelo esiningi emsebenzini wabo wabantu abangalungile, okubeka isihibe esikhulu emsebenzini kaMoya oNgcwele. Ngisho labo abanezimo zokusebenza ngokwemvelo kumele badlule ekuthenweni nokwahlulela ukuze bakwazi ukuqhuba umsebezni kaNkulunkulu. Uma bengakadluli kulokho kwahlulelwa, noma bengenza kahle kangakanani, ngeke baze bahambisane nemigomo yeqiniso futhi kwenzeka ngokwemvelo kanye nangokulunga komuntu. Ngokwenza umsebenzi kaNkulunkulu, umsebenzi walabo abadlule ekuthenweni nasekwahlulelweni uyiwonawona kunomsebenzi walabo abangahlulelwanga. Labo abadlule ekwahlulelweni abavezi lutho mayelana nenyama kanye nemicabango, kuhlanganiswa nobuhlakani bomuntu obuningi kanye namakhono akhe angaphakathi. Akusiwo umsebenzi kaNkulunkulu ovezwe umuntu ngendlela eyiyonayona. Abantu ababalandelayo bahanjiswa amandla abo angaphakathi phambi kwabo. Ngoba, baveza okuningi abakubonile kanye nalokho umuntu adlule kukho, okucishe kungaxhumana nencazelo yokuqala kaNkulunkulu, futhi kuchezuka kakhulu kuyo, umsebenzi womuntu owulolu hlobo awukwazi ukuhambisa abantu phambi kukaNkulunkulu, kodwa ngaphambi kwakhe. Ngakho labo asebedlule ekwahlulelweni nasekusolweni abafanelekile ukuqhuba umsebenzi kaNkulunkulu. Umsebenzi womsebenzi ofanelekile ungayisa abantu endleleni eyiyo futhi ubavumele ukuthi bajule eqinisweni. Umsebenzi awenzayo ungaletha abantu phambi kukaNkulunkulu. Phezu kwalokho, umsebenzi awenzayo ungahlukahlukana kumuntu nomuntu futhi awucindezelwa yimithetho, evumela abantu ukuthi badedele futhi bakhululeke. Phezu kwalokho, bangakhula kancane kancane empilweni, baqhubekele eqinisweni ngokujulile. Umsebenzi womuntu ofanelekile usilela kakhulu; umsebenzi wakhe uwubuwula. Angakwazi ukuholela abantu emithethweni kuphela; lokho akufunayo kubantu kuyehluka ngokomuntu ngamunye; akasebenzi ngokwezidingo zabantu. Kulolu hlobo lomsebenzi, kunemithetho eminingi kakhulu kanye nezimfundiso eziningi kakhulu, futhi ngeke kuze kuholele abantu eqinisweni noma emsebenzini ojwayelekile wokukhula empilweni. Kungenza abantu bakwazi ukuma ngemithetho ethile kuphela. Lolu hlobo lwesiqondiso olungadukisa abantu nje kuphela. Ukuholela ekutheni ube yilokho ayikho; ukwazi ukuhambisa kulokho anakho nayikho. Ukuze abalandeli bakwazi ukwahlukanisa ukuthi ngabe abaholi bafanelekile yini ukuhola, kusemqoka ukuthi babheke inkambo yabo kanye nemiphumela yomsebenzi wabo, futhi babheke ukuthi ngabe abalandeli bathola imigomo ngokweqiniso yini, nokuthi ngabe bathola izindlela zokuqhuba ezibafanele yini ukuze baphenduke. Kumele ukwazi ukwahlukanisa phakathi komsebenzi ohlukene wabantu abahlukene; kumele ungabi umlandeli oyisiwula. Lokhu kulimaza ukungena kwakho. Uma wehluleka ukwahlukanisa ukuthi ngabe ubuholi bomuntu bunenkambo futhi ahamba ngayo noma cha, uzodukiseka kalula. Konke lokhu kunomthelela oqondile empilweni yakho. Kuningi kakhulu okuyimvelo emsebenzini wabantu abangalungisisiwe; kungcwele intando yomuntu kukho. Isimo sabo ngesemvelo, lokho abazalwe nakho, hhayi impilo elandela ukudlula ekubhekaneni noma eqinisweni emuva kokuguqulwa. Lolu hlobo lomuntu lungakwazi kanjani ukwesekela labo abayilandelayo? Impilo yomuntu yokuqala iwubuhlakani noma ikhono lakhe eliphuma ngaphakathi. Lolu hlobo lobuhlakani noma ikhono liqhelelene kakhulu nalokho uNkulunkulu akufuna emuntwini. Uma umuntu engeke apheleliswe futhi isimo sakhe semvelo singakathenwa futhi kungakabhekanwa naso, kuzoba negebe elikhulu phakathi kwalokho okuvezwa umuntu neqiniso; kuzoxutshwa nezinto ezingathi shu ezinjengomcabango wakhe kanye nalokho adlula kukho ecaleni elilodwa, njll. Phezu kwalokho, ngisho noma esebenza kanjani, abantu babona ukuthi kunomgomo omkhulu futhi alikho iqiniso ngokungena kwabantu. Okuningi okufunekayo kubantu kubiza okungapheu kwamandla abo, okubalimazayo. Lo ngumsebenzi wentando yabantu. Isimo somuntu esinenkohlakalo, imicabango nokuqonda kwakhe kungena emzimbeni wakhe wonke. Umuntu akazalwa enomuzwa wokwenza iqiniso ngokwemvelo, futhi akazalwa nemizwa yokuqonda iqiniso ngqo. Uma kuhlanganiswa nesimo somuntu esinenkohlakalo, uma lolu hlobo lomuntu lusebenza, ave kuba nokuphazamiseka? Kodwa umuntu opheleliswe yiqiniso ahlangabezana nalo okumele abantu baliqonde, futhi ulwazi lwesimo senkohlakalo sabo, ukuze izinto ezingathi shu nezingesizo ezangempela emsebenzini wakhe zigcine seziphelile, okusho ukuthi iqiniso alivezayo liqonda ngqo futhi liba ngelangempela. Ukuqonda komuntu yikho okunomthelela omkhulu ekuthiyeni umsebenzi kaMoya oNgcwele. Umuntu unemicabango eminingi futhi ukwazi ukucabanga ngokufanele futhi asebenzise ulwazi ngalokho ake abhekana nakho ngaphambilini ukuze akwazi ukubhekana nezimo. Uma lokhu kungadluli ekuthengweni nasekulungisweni, konke kuba yisithiyo emsebenzini. Ngakho umsebenzi womuntu ngeke ufinyelele ezingeni elifanele, ikakhulukazi umsebenzi wabantu abangaphelelisiwe.
Umsebenzi womuntu unamazinga kanye nemikhawulo. Umuntu oyedwa ukwazi ukwenza umsebenzi wesigaba esithile kuphela futhi ngeke akwazi ukwenza umsebenzi wesikhathi sasendulo esithile—kungenjalo, uyoholela abantu emithethweni. Umsebenzi womuntu ungakwazi ukusebenza ngesikhathi noma ngesigaba esithile kuphela. Lokhu kwenziwa ukuthi ulwazi lomuntu ngalokho ake abhekana nakho luhleliwe. Umuntu angeqhathanise umsebenzi womuntu nomsebenzi kaNkulunkulu. Izindlela zomuntu zokuqhuba kanye nolwazi lwakhe lweqiniso konke kusebenza ohlelweni oluthile. Ungathi indlela ethathwa umuntu igcwele intando kaNkulunkulu, ngoba umuntu angakhanyiselwa uMoya oNgcwele kuphela futhi ngeke akwazi ukugcwaliswa uMoya oNgcwele ngokuphelele. Izinto umuntu abhekana nazo zizonke zingena ngaphansi kohlelo lwesimo somuntu esejwayelekile futhi zingedlule uhlelo lwemicabango esimweni somqondo somuntu esejwayelekile. Bonke labo abake babhekana nokuthile bakuveza kulolu hlobo. Uma bebhekana neqiniso, kuhlala kuwukuveza ababhekane nakho empilweni ejwayelekile ngaphansi kokukhanyiselwa uMoya oNgcwele, hhayi ukubhekana ngendlela echezuka empilweni yomuntu ejwayelekile. Babhekana neqiniso elikhanyiswe uMoya oNgcwele phansi kwesisekelo sokuphila impilo yabo yabantu. Phezu kwalokho, leli qiniso liyehlukahluka kumuntu nomuntu, futhi ukujula kwalo kuncike esimweni somuntu. Umuntu angathi indlela ahamba ngayo iyisimo sokuphila esejwayelekile sokuthi umuntu alandele iqiniso, futhi kuyindlela abantu abajwayelekile abahambe ngayo abanokukhanyiseleka kukaMoya oNgcwele. Ngeke uthi indlela abahamba ngayo yindlela kaMoya oNgcwele. Esimweni esejwayelekile umuntu abhekana naso, ngoba abantu abalandelelayo abafani, umsebenzi kaMoya oNgcwele nawo awufani. Phezu kwalokho, ngoba izimo ababhekana nazo kanye nezinhlobo zabahlangabezana nazo azifani, ngenxa yokuxubeka okusemiqondweni nasemicabangweni yabo, ababhekana nakho kuxutshwa ngokwahlukana. Umuntu ngamunye uqonda iqiniso ngokwesimo somuntu ngamunye. Ukuqonda kwabo kwencazelo yeqiniso akuphelele futhi kunye kuphela noma kuyizingxenyana zakho. Isimo umuntu abhekana neqiniso kuso sihlala sisuselwa ezimweni ezehlukene zomuntu futhi ngenxa yalokho azifani. Ngale ndlela, ulwazi oludlulisiwe lweqiniso elifanayo elivezwa abantu abahlukene alufani. Lokhu kusho ukuthi, lokho umuntu abhekana nakho kuhlala kunemikhawulo futhi ngeke kuze kuyiveze ngokugcwele intando kaMoya oNgcwele, futhi umsebenzi womuntu ngeke uze uthathwe ngokuthi ungumsebenzi kaNkulunkulu, ngisho noma okuvezwe ngumuntu kuhambisana ncamashi nentando kaNkulunkulu, ngisho noma lokho umuntu abhekane nakho kusondele kakhulu emsebenzini ongenasici owenziwa uMoya oNgcwele. Umuntu angaba yisisebenzi sikaNkulunkulu kuphela, enze umsebenzi uNkulunkulu amethembe ngawo. Umuntu angakwazi ukuveza ulwazi ngaphansi kokukhanyiselwa uMoya oNgcwele kanye namaqiniso awathole ngadlule kukho. Umuntu akafanelekile futhi akanazo izimo ezivezwa uMoya oNgcwele. Akafanelekile ukuthi athi umsebenzi womuntu ungumsebenzi kaNkulunkulu. Umuntu unemigomo yokusebenza, futhi bonke abantu babhekana nokwehlukene futhi banezimo ezahlukene. Umsebenzi womuntu ubandakanya konke adlule kukho ngaphansi kokukhanyiselwa uMoya oNgcwele. Lokhu abhekane nakho kungamela umuntu futhi ngeke kumele ubuNkulunkulu noma intando kaMoya oNgcwele. Ngakho, inkambo yomuntu kungethiwe iyinkambo kaMoya oNgcwele ngoba umsebenzi womuntu awukwazi ukumela umsebenzi kaNkulunkulu futhi umsebenzi womuntu nalokho umuntu adlula kukho akusiyo intando kaMoya oNgcwele ephelele. Umsebenzi womuntu uvame ukuwela emthethweni, futhi indlela yomsebenzi wakhe ivaleleke ohlelweni olunomkhawulo futhi awukwazi ukuholela abantu endleleni ekhululekile. Abalandeli abaningi baphila ngaphansi kohlelo olunomkhawulo, futhi indlela yabo yokubhekana nezimo nayo ithiywa yilolu hlelo. Lokho umuntu abhekana nakho kuhlala kunomkhawulo; indlela yomsebenzi wakhe nayo incishishwa izinhlobo ezahlukene futhi ngeke iqhathaniswe nomsebenzi kaMoya oNgcwele noma umsebenzi kaNkulunkulu uqobo - lokhu kudalwa ukuthi lokho umuntu abhekana nakho, ekugcineni, kuba nomkhawulo. Nokho uNkulunkulu wenza umsebenzi Wakhe, ongabekelwanga mithetho; nokho uyenziwa, awunamikhawulo yokuthi wenziwe ngendlela eyodwa. Umsebenzi kaNkulunkulu awunayo nhlobo imithetho, yonke imisebenzi Yakhe idedelwa ngokukhululekile. Ngisho noma umuntu angasebenzisa isikhathi esingakanani elandela Yena, ngeke aze akwazi ukufinyeza imithetho yezindlela asebenza ngazo. Yize umsebenzi Wakhe unemigomo, uhlala wenziwa ngezindlela ezintsha futhi uba nokusha okusunguliwe, okungaphezu kokufinyelela komuntu. Ngesikhathi esisodwa, uNkulunkulu angase abe nezinhlobo zomsebenzi eziningana kanye nezindlela ezehlukile zobuholi, okwenza abantu bahlale bengenisa okusha futhi benza ushintsho. Ngeke uze uthole imithetho emisha yomsebenzi Wakhe ngoba uhlala ekhanda izindlela ezintsha. Abalandeli baNkulunkulu bakwazi ukungena emithethweni ngale ndlela kuphela. Umsebenzi kaNkulunkulu Uqobo uhlala ugwema imizwa yabantu futhi uhlangabezana nemizwa yabo. Yilabo abamlandelayo kuphela futhi abalandela Yena abanenhliziyo yeqiniso kuphela abangakwazi ukuba nezimo eziguquliwe futhi abakwazi ukuphila ngokukhululeka ngaphandle kokuphoqeleleka ukulandela imithetho noma ukuthiywa yimibono yezenkolo. Okufunwa imisebenzi yabantu kubantu kususelwa kulokho adlule kukho kanye nalokho angafinyelela kukho ngokwakhe. Imigomo yalokhu okudingekayo inomkhawulo wohlelo oluthile, futhi izindlela zokuqhuba nazo zinomkhawulo omkhulu. Ngakho abalandeli benganakile baphile ngaphansi kwalolu hlelo; kuthi ngokuhamba kwesikhathi, kube yimithetho nezinqubo. Uma umsebenzi wesikhathi esithile uholwa umuntu ongakadluli esimweni sikaNkulunkulu uqobo futhi engakahlulelwa, bonke abalandeli bakhe bazoba ochwepheshe kwezenkolo futhi babe ochwepheshe bokumelana uNkulunkulu. Ngakho, uma umuntu efanelekile ukuba umholi, umuntu kumele adlule ekwahlulelweni futhi amukele ukupheleliswa. Labo abangazange badlule ekwahlulelweni, ngisho noma benomsebenzi kaMoya oNgcwele, baveza izinto eziyize nezingasizo ngempela. Ngokuhamba kwesikhathi, bazoholela abantu emithethweni eyize nengasiyo eyemvelo. Umsebenzi owenziwa uNkulunkulu awuhambisani nesimo somuntu senyama; awuhambisani nemicabango yomuntu kodwa kuba ukuqonda komuntu ahlangabezana nakho; akuxutshiwe nokwenkolo okungacacile. Umuntu ngeke afinyelele emphumeleni womsebenzi Wakhe uma engapheleliswanga Nguye futhi ungaphezu kwemicabango yomuntu.
Umsebenzi osemqondweni womuntu ufinyelwa kalula umuntu. Abefundisi nabaholi bezenkolo, isibonelo, bathembele eziphiweni nasezikhundleni zabo uma benza imisebenzi yabo. Abantu ababalandela isikhathi eside batheleleka ngeziphiwo zabo futhi babe negalelo kubo ngokunye abakwenzayo. Bagxila eziphiweni zabantu, namakhono kanye nolwazi, futhi bagxila kwezinye izinto ezingasizo ezemvelo kanye nenqwaba yezimfundiso ezaziwayo nezingasizo ezeqiniso (nakanjani, lezi zimfundiso ezaziwayo akufinyeleleki kuzo). Abagxili ekushintsheni ezimilo zabantu, kodwa bagxila ekuqeqesheni amakhono abantu okushumayela nawokusebenza, bandisa ulwazi lwabantu kanye nezimfundiso zezenkolo kabanzi. Abagxili ekutheni izimilo zabantu zishintsha kanjani noma ukuthi abantu baliqonda kangakanani iqiniso. Abazikhathazi ngokubalulekile kubantu, futhi abazami nokwazi izimo zabantu ezejwayelekile nezingajwayelekile. Abahlangabezani nemizwa yabantu noma abadaluli imizwa yabo, kube abalungisi umonakalo noma inkohlakalo ekubo. Abantu abaningi ababalandelayo basebenza ngeziphiwo zabo zemvelo, futhi lokho abakuvezayo kuwulwazi kanye neqiniso elingacacile lezenkolo, eliqhelelene nokwenzekayo futhi akukwazi nhlobo ukuphilisa abantu. Empeleni, okubalulekile ngomsebenzi wabo ukuthuthukisa amathalente, ukusimamisa umuntu ongenalutho abe umfundi ogogodile onethalente lokushumayela ogcina eseya kosebenza futhi ahole. Emsebenzini kaNkulunkulu weminyaka eyizinkulungwane eziyisithupha ngabe ukhona umthetho owuthola kuwo? Kunemithetho eminingi kanye nezithiyo emsebenzini owenziwa umuntu, futhi umqondo womuntu uphikisa kakhulu. Ngakho lokho okuvezwa umuntu kuwulwazi oluthile kanye nokuqwabuka kukho konke adlule kukho. Umuntu akakwazi ukuveza lutho ngaphandle kwalokhu. Ulwazi lwalokho umuntu ake abhekana nakho noma ulwazi akuveli eziphiweni zabo zangaphakathi noma ekuqondeni kwakhe; kuvela ngenxa yokuqondiswa uNkulunkulu kanye nokweluswa okuqondile uNkulunkulu. Umuntu kuphela onomuzwa wokwamukela lokhu kuholwa futhi angavezi okuyikona okungcwele. Umuntu akakwazi ukuba wumthombo, angaba yisitsha esamukela amanzi emthonjeni kuphela; lokhu kwenzeka ngokwemvelo kumuntu, umuzwa okumele umuntu abe nawo njengomuntu. Uma umuntu elahlekelwa umuzwa wokwamukela izwi likaNkulunkulu futhi elahlekelwe umuzwa wobuntu, lowo muntu ubaluleke kakhulu, futhi ulahlekelwa umsebenzi womuntu odaliwe. Uma umuntu engenalo ulwazi noma ake abhekana nakho ngezwi likaNkulunkulu noma umsebenzi Wakhe, lowo muntu ulahlekelwa umsebenzi wakhe, umsebenzi okumele awenze njengomuntu odaliwe, futhi elahlekelwa isithunzi somuntu odaliwe. Kuwumuzwa kaNkulunkulu ukuveza ukuthi ubungcwele buyini, ukuthi kungavezwa ngokwenyama noma ngokuqondile kwenziwa uMoya; le yintshumayelo kaNkulunkulu. Umuntu uveza ukuthi lokho adlula kukho noma akwaziyo (okusho ukuthi, uveza lokho ayikho) ngesikhathi somsebenzi kaNkulunkulu noma kamuva; lokhu kuyisazelo somuntu kanye nomsebenzi womuntu, kuyinto okumele umuntu afinyelele kuzo. Yize okuvezwa abantu kushoda ngalokho okuvezwa uNkulunkulu, futhi kunemithetho eminingi ngalokho okuvezwa umuntu, umuntu kumele agcwalise umsebenzi wakhe okumele awugcwalise nokumele awenze. Umuntu kumele enze konke angakwenza njengomuntu ukuze afeze umsebenzi wakhe, futhi kumele kungabikho nokukodwa okugodliwe.
Emuva kokusebenza iminyaka, umuntu uzohlanganisa ulwazi lwalokho ake wabhekana nakho kuyo yonke iminyaka, kanjalo nokuhlakanipha nemithetho ayiqongelelile. Usebenza isikhathi eside azi indlela yokuqapha ukunyakaza komsebenzi kaMoya oNgcwele, uyazi uma uMoya oNgcwele kanye nomsebenzi angawenzi; uyayazi indlela yokukhonza uma ethwele umthwalo, uyasazi isimo somsebenzi kaMoya oNgcwele kanye nesimo sokukhula kwabantu empilweni. Njengomuntu osebenze iminyaka futhi owazi umsebenzi kaMoya oNgcwele. Labo abasebenze isikhathi eside bakhuluma beqiniseka futhi bengajahile; ngisho noma bengenalutho abangalusho baqoqekile. Ngaphakathi, balokhu bekhulukela ukufuna umsebenzi kaMoya oNgcwele ngaphandle kokuphumula noma ukulangazelela; banolwazi ngalokho abake babhekana nakho oluqondene nokusebenza. Umuntu osesebenze isikhathi eside futhi ofunde izifundo eziningi futhi wabhekana nokuningi kuphazamisa ngaphakathi okuphazamisa uMoya oNgcwele; lokhu umsebenzi wakhe wesikhathi eside. Umutnu osandla kuqala ukusebenza akafiki nezifundo zempilo noma ulwazi analo ngalokho ake abhekana nakho ngaphambili, ikakhulukazi ngoba kusilela ukwazi ukuthi uMoya oNgcwele usebenza kanjani. Nokho, ngenkathi kuqhubeka umsebenzi, uye efunda kancane kancane ukubona indlela uMoya oNgcwele osebenza ngayo futhi aze azi ukuthi kumele enze njani ukuze uMoya oNgcwele usebenze kanye nokuthi kumele enze njani ngezindawo ezibalulekile zabanye abantu. Ugcina eseba nalo ulwazi olujwayelekile olunjengalolo okumele abantu abasebenzayo babe nalo. Ngokuhamba kwesikhathi, ugcina esenolwazi ngaloko kuhlakanipha kanye nolwazi olujwayelekile mayelana nokusebenza aselwazi ngekhanda, futhi avame ukulusebenzisa kalula. Nokho, uma uMoya oNgcwele ushintsha indlela osebenza ngayo, usaqhubeka nolwazi lwakhe lokusebenza lwakudala kanye nemithetho yokusebenza yakudala futhi wazi okuncane kakhulu ngendlela entsha yokusebenza. Umsebenzi weminyaka kanye nokugcwala ubukhona nobuholi bukaMoya oNgcwele kumunika izifundo zokusebenza eziningi kanye nolwazi oluningi ngalokho ake abhekana nakho. Izinto ezinjengalezi zimenza azethembe angazikhukhumezi. Ngamanye amazwi, wanelisekile ngomsebenzi wakhe uqobo futhi uthokoze kakhulu ngolwazi olujwayelekile aluthole ngomsebenzi kaMoya oNgcwele. Ikakhulukazi, lezo zinto abanye abantu abangakafinyeleli kuzo noma abangakaziboni zimenza azethembe kakhulu; kubonakala sengathi umsebenzi kaMoya oNgcwele ongaphakathi kuye awusoze wacisheka, kube abanye bengafanelekile ukuphathwa ngale ndlela. Ngabantu balolu hlobo kuphela abasebenze iminyaka futhi ababaluleke kakhulu abafanelek ukukuthokozela. Lezi zinto ziba yisihibe esikhulu ekwamukeleni umsebenzi kaMoya oNgcwele omusha. Ngisho noma amukela umsebezni omusha, akusiyo into eyenzeka ngosuku olulodwa. Nakanjani uzobhekana nezingqinamba ngaphambi kokuba amukele. Lesi simo singaguqulwa kancane kancane emuva kokulungiswa kwemibono emidala futhi kwahlulelwe isimo sakhe sakudala. Ngaphandle kokudlula kulezi zigaba, akakhathali futhi wamukela izifundiso ezintsha kalula kanye nomsebenzi ongahambisani nemizwa yakhe yakudala. Lokhu kuyinto enzima kakhulu okumele umuntu abhekane nayo, futhi akulula ukuthi ayishintshe. Uma, njengomsebenzi, engakwazi ukufinyelela ekuqondeni umsebenzi kaMoya oNgcwele futhi ahlanganise indlela ohamba ngayo, futhi akwazi ukunganqandwa umsebenzi adlule kuwo futhi akwazi ukwamukela umsebenzi omusha emsebenzini omdala, usuka ewumuntu ohlakaniphile futhi ofanelekile ukuba ngumsebenzi. Abantu bavame ukusebenza iminyaka bebe bengakwazi ukuhlanganisa umsebenzi asebewenzile, noma banqandeke ekwamukeleni umsebenzi omusha emuva kokuhlanganisa umsebenzi abawenzile kanye nokuhlakanipha futhi abakwazi ukuqonda ngokufanele noma ukuphatha umsebenzi omdala nomusha ngokufanele. Impela kunzima ukuphatha abantu! Abaningi kini banje. Labo abahlangabezane nemisebenzi kaMoya oNgcwele iminyaka ngeminyaka bathwala kanzima uma kumele bamukele umsebenzi omusha, bahlala begcwele ukuqonda okungelula ukuthi bahlukane nakho, kube umuntu osanda kuqala usuka engenalo ulwazi olusebenzisekayo futhi engazi nokuthi angabhekana kanjani nezinkinga ezingatheni. Nina bantu nilukhuni impela! Labo asebenesikhathi eside babhekana nakho ngaphambilini esikhathini esithile abahamba naso bazigqaja kakhulu futhi bayazikhukhumeza kangangoba sebekhohliwe ukuthi babuyaphi. Bahlala bebukela phansi abantu abasebasha, yize behluleka ukwamukela umsebenzi omusha futhi behluleka ukudedela ukuqonda abakuqoqa eminyakeni eminingi edlule. Yize laba bantu abasebancane bekwazi ukwamukela umsebenzi omusha kaMoya oNgcwele futhi benogqozi, bahlala beqhathanisa futhi bengazi ukuthi kumele benzenjani uma behlangabezana nezinkinga. Yize begqugquzelekile, abazi nhlobo. Banolwazi oluncinyana ngemisebenzi kaMoya oNgcwele futhi bayehluleka ukuyisebenzisa empilweni yabo; imfundiso nje engasizi ngalutho. Baningi kakhulu abantu abanjengawe; bangakanani abalungele ukusetshenziswa? Bangakhi abangakwazi ukwenza umsebenzi ofanele uMoya oNgcwele? Kubukeka sengathi usahloniphile kuze kuba manje, kodwa empeleni, awukakudedeli ukuqonda kwakho, usafuna iBhayibheli, ukholelwa into engasho lutho, noma uhlezi kukuqonda kwakho. Akekho umuntu ongenza uphenyo olunzulu ngomsebenzi wanamuhla wangempela noma ojulayo kuwo. Wamukela indlela yanamuhla ngokuqonda kwakho kwakudala. Ungazuzani ngalokhu kukholwa? Kungathiwa ucashiswe ukuqonda okuningi okungakadalulwa, futhi ukuthi nje wenza imizamo ethile ukuze uyifihle futhi awuyivezi kalula. Awuwamukeli umsebenzi omusha ngobumnene futhi awuzimisele ngokulahla ukuqonda kwakho okudala; unezimfundiso eziningi kakhulu, nezingobungozi ngempilo. Awukudedeli ukuqonda kwakho kwakudala futhi uyazihudula ukuze ubhekane nomsebenzi omusha. Izinhliziyo zenu zigcwele izimfundiso ezimbi, futhi awuzithathi izinyathelo ezifanele zomsebenzi omusha enhliziyweni. Ngabe umchibi onjengawe ungakwazi ukusabalalisa ivangeli? Ungakwazi ukwenza umsebenzi wokulisabalalisa emhlabeni wonke? Le misebenzi yakho iyakuvimba ekuguquleni isimo sakho nasekwazini uNkulunkulu. Uma uqhubeka kanje, nakanjani uzokhishwa.
Kumele wazi indlela yokwahlukanisa phakathi komsebenzi kaNkulunkulu nomsebenzi womuntu. Ungabonani emsebenzini womuntu? Kunezinto eziningi lokho umuntu ake ahlangabezana nakho ngaphambilini emsebenzini wakhe; lokhu okuvezwa umuntu yilokho ayikho. Umsebenzi kaNkulunkulu uqobo uphinde uveze lokho ayikho, kodwa lokho ayikho kwehlukile kunalokho umuntu ayikho. Lokho umuntu ayikho kumele lokho adlule kukho kanye nempilo (lokho umuntu adlula kukho noma abhekana nakho empilweni yakhe, noma izimfundiso anazo), futhi abantu abaphila ezindaweni ezahlukene baveza izimo zabantu ezahlukene. Ukuthi ngabe unalo ulwazi ngalokho owake wabhekana nakho ngaphambilini okuphathelene nabantu okuthi uphila kanjani futhi ubhekana kanjani nomndeni wakho kungabonakala kulokho okubonakalisayo, kube ngeke uze ubone emsebenzini kaNkulunkulu esesimweni somuntu ukuthi ngabe Yena uke wabhekana nabantu yini. Wazi kahle kamhlophe ingqikithi yomuntu, angakwazi ukudalula zonke izinhlobo zemisebenzi ephathelene nezinhlobo zabantu. Uphuma phambili kakhulu ekudaluleli isimo sokukhohlakala somuntu kanye nokuziphatha kabi. Akaphili phakathi kwabantu abaphila impilo yasemhlabeni, kodwa wazi kahle ngesimo semvelo sabantu basemhlabeni kanye nayo yonke inkohlakalo yabantu abaphila impilo yasemhlabeni. Unjalo nje. Yize engabhekani nomhlaba, uyayazi imithetho yokubhekana nomhlaba, ngoba usiqonda kahle isimo somuntu. Unolwazi ngomsebenzi kaMoya ongeke ubonwe ngamehlo omuntu futhi ongeke kuzwiwe izindlebe zomuntu, namuhla kanye nangaphambilini. Lokhu kubandakanya ukuhlakanipha okungasiyo imfundiso yempilo futhi ukuzibuza ukuthi kungani abantu bebhekana nobunzima bokuqonda lokhu. Yingakho eyilokhu ayikho, kwenziwe kwavuleleka kubantu futhi kufihlakele kubantu. Lokho akuvezayo akusikho lokho umuntu onokwehlukile ayikho, kodwa yilokho okuyigalelo elitholakalayo kanye nesimo sikaMoya. Akahambi emhlabeni kodwa wazi konke okukuwo. Uxhumana "nezazi zomlando" ababengenalwazi noma ukukhanyiseleka, kodwa ukhipha amazwi aphakeme kunolwazi futhi angaphezu kwabantu abakhulu. Uphila phakathi kwabantu abandikindiki abangenabo ubuntu futhi abangaziqondi izivumelwano zabantu kanye nempilo, kodwa angacela isintu ukuthi siphile ngobuntu obujwayelekile, khona manjalo aveze isisekelo kanye nobuntu obuphansi besintu. Konke lokhu kuyilokho ayikho, kungaphezu kwalokho umuntu wenyama negazi ayikho. Kuye, asikho isidingo sokuthi ubhekane nempilo ethinta abantu exakile, nezima nengcolile ukuze wenze umsebenzi adinga ukuthi uwenza futhi udalula ingqikithi yenkohlakalo yesintu. Impilo yokuphila nabantu engcolile ayiyingcwelisi inyama. Umsebenzi kanye namazwi Akhe kudalula ukungalaleli komuntu futhi akuhlinzeki umuntu ngolwazi lwalokho ake abhekana nakho ngaphambilini kanye nezifundo zokubhekana nomhlaba. Akadingi ukwenza uphenyo ngomphakathi noma ngomndeni womuntu uma enika umuntu ukuphila. Ukudalula nokwahlulela umuntu akusikho ukuveza ulwazi Lwakhe ngalokho Ake abhekana nakho ngaphambilini enyameni Yakhe; kuwukudalula ukungalungi komuntu emuva kokwazi ukungalaleli komuntu kwesikhathi eside kanye nokubekezelela inkohlakalo yomuntu. Umsebenzi awenzayo ukudalula isimo Sakhe kubantu nokuveza ubuyena. Nguye kuphela ongenza lokhu, akusiyo into engenziwa umuntu wenyama negazi. Mayelana nomsebenzi Wakhe, umuntu akanakusho ukuthi uwuhlobo luni lomuntu. Umuntu akakwazi ukumahlukanisa ngokwezigaba njengoba Kunguye owadala umuntu ngesisekelo somsebenzi Wakhe. Lokho ayikho kuphinde kumenze angakwazi ukwahlukaniswa ngokwezigaba njengomuntu odaliwe. Umuntu ukwazi ukumcubungula ngendlela engasiyo eyomuntu, kodwa akazi ukuthi angamfaka kuziphi isigaba, ngakho umuntu uphoqeleleka ukuthi amfake esigabeni sikaNkulunkulu. Akumangazi ukuthi kungani umuntu enza nje, ngoba wenze umsebenzi omkhulu kakhulu phakathi kwabanu kangangoba umuntu akakwazi ukwenza njalo.
Umsebenzi owenziwa uNkulunkulu awuvezi ulwazi analo ngalokho ake wahlangabezana nakho ngaphambili okuphathelene nenyama; umsebenzi owenziwa umuntu umela ulwazi umuntu analo ngalokho ake abhekana nakho ngaphambilini. Wonke umuntu ukhuluma ngalokho abhekane nakho. UNkulunkulu ukwazi ukuveza iqiniso ngokuqondile, kube umuntu uveza abhekane nakho okuhambisanayo emuva kokubhekana neqiniso. Umsebenzi kaNkulunkulu awunayo imithetho futhi awuncikanga esikhathini noma kuzingqinamba zendawo. Angaveza ayikho noma kunini, noma kukuphi. Usebenza ngendlela emthokozisayo. Umsebenzi womuntu unemigomo nengqikithi, kungenjalo, akakwazi ukusebenza futhi akakwazi ukuveza ulwazi lwakhe ngoNkulunkulu noma indlela abhekane neqiniso ngayo. Okufanele ukwenze ukuqhathanisa umehluko phakathi kwakho ukuze ukwazi ukubona umsebenzi kaNkulunkulu uqobo noma umsebenzi womuntu. Uma ungekho umsebenzi owenziwe uNkulunkulu Uqobo futhi uma kunomsebenzi womuntu kuphela, uzokwazi ukuthi izimfundiso zabantu ziphakeme kakhulu, ngaphezu kwamandla omunye umuntu; indlela abakhuluma ngayo, imigomo abayilandelayo uma bebhekene nezimo kanye nendlela yabo asebeke babhekana nayo ngaphambilini futhi engasheshi ekusebenzeni ingaphezu kokufinyelela kwabanye abantu. Nonke niyabahlonipha abantu abanobuntu obukhulu, kodwa aniwuboni umsebenzi kaNkulunkulu kanye namazwi okuphakama kobuntu Bakhe. Kunalokho, ungojwayelekile, futhi uma kusetshenzwa, ungojwayelekile futhi ongoweqiniso kodwa futhi angelinganiswe abantu, okwenza abantu bamhloniphe ngendlela ehlukile. Mhlawumbe isimo umuntu abhekane naso emsebenzini wakhe siphakeme kakhulu, noma imicabango nokuqonda kwakhe kuphakeme kakhulu, futhi ubuntu bakhe bungokulungile; lokhu kungenza abantu bamthande impela, kodwa kungenzi babe nokumesaba. Abantu babathanda bonke abakwazi ukusebenza futhi ulwazi olunzulu ngalokho ake abhekana nakho ngaphambilini futhi abakwazi ukwenza iqiniso, kodwa bayehluleka ukuveza ukwesaba, kuba nje ukuthanda nokumhalela. Kodwa abantu abake bahlangabezana nomsebenzi kaNkulunkulu abangamthandi uNkulunkulu, kunalokho abona ukuthi umsebenzi Wakhe ungaphezu kokufinyelela kwabantu futhi ungeqondwe umuntu, futhi omusha nomangalisayo. Uma abantu behlangabezana nomsebenzi kaNkulunkulu, ulwazi lwabo lokuqala Ngaye kuba ukuthi akaqondakali, ukhaliphile futhi uyamangalisa, futhi bamhloniphe ngokuzenzakalela bengaboni futhi bezwe imfihlakalo yomsebenzi awenzayo, ongaphezu kokufinyelela komuntu. Abantu bafuna ukukwazi ukuhlangabezana nezidingo Zakhe, ukwanelisa ukulangazelela Kwakhe; abafisi ukumedlula, ngoba umsebenzi awenzayo ungaphezu kokucabanga komuntu futhi umuntu ngeke aze akwazi ukuwenza. Ngisho umuntu uqobo akazazi izici zakhe, kube uvule indlela entsha futhi uzofaka abantu emhlabeni omusha nomuhle kakhulu, ukuze isintu sibe nenye inqubekelaphambili futhi siqale kabusha. Le mizwa umuntu ayizwayo Ngaye akusilo uthando, noma kunalokho, akusilo uthando kuphela. Ababhekana nakho kakhulu ukwesaba nothando, umuzwa wabo wukuthi uNkulunkulu umangalisa ngempela. Wenza umsebenzi abantu abangeke bakwazi ukuwenza, usho izinto abantu abangeke bakwazi ukuzisho. Abantu ababhekane nomsebenzi Wakhe bahlala bebhekana nomuzwa ongachazeke. Abantu ababhekana nokujulile bamthanda kakhulu uNkulunkulu. Bahlala bezwa ubuhle Bakhe, babona ukuthi umsebenzi Wakhe ukhaliphe kakhulu, muhle kakhulu, futhi lokhu kubanika amandla angelinganiswe. Akusikho ukwesaba noma uthando lwesikhashana noma inhlonipho, kodwa umuzwa ojulile wokuthanda uNkulunkulu nokubekezela komuntu. Nokho, abantu ababhekane nokusolwa nokwahlulelwa Kwakhe bambona enomlingo futhi engathikanyezwa. Ngisho abantu ababhekane kakhulu nomsebenzi Wakhe abakwazi ukumqonda; bonke abantu abamkhonza ngokugcwele bayazi ukuthi umsebenzi Wakhe awuqondene nokuqonda kwabantu kodwa uhlala uphikisana nakho. Akadingi ukuthi abantu bamthande ngokugcwele noma benze sengathi bayamthobela, kodwa kunalokho ukuthi babe nenhlonipho ephelele kanye nokuthobeka kweqiniso. Emsebenzini Wakhe omningi, wonke umuntu oke wabhekana naye umhlonipha kakhulu, okungaphezu kokuthando. Abantu ababone isimo Sakhe ngenxa yomsebenzi Wakhe wokusolwa nokwahlulela, futhi abamhloniphayo ngenxa yalokho ezinhliziyweni zabo. UNkulunkulu kumele ahlonishwe, ngoba ubuyena kanye nesimo Sakhe akufani nalokho okudalwe ngabantu, futhi kungaphezu kokomuntu odaliwe. UNkulunkulu akakhiwanga, futhi ave nje kufanele ahlonishwe futhi athotshelwe; umuntu akafanelekile yilokhu. Ngakho, bonke abantu ababhekane nomsebenzi Wakhe futhi abamazi ngokweqiniso bayamhlonipha. Nokho, labo abangakudedeli ukuqonda kwabo Ngaye, okuwukuthi, labo abangamthathi ngokuthi unguNkulunkulu, abangamhloniphi nhlobo, futhi yize bemlandela abanqotshiwe; bangabantu bemvelo abangahloniphi. Wenza lo msebenzi ukuze athole umphumela wokuthi bonke abantu abadaliwe bangahlonipha Umdali, bamkhonze, futhi bathobela ukubusa Kwakhe ngaphandle kwemigomo. Lo ngumphumela wokugcina umsebenzi Wakhe uwonke ozama ukuphumelela kuwo. Uma abantu ababhekane nomsebenzi onje bengamhloniphi uNkulunkulu, ngisho kancane nje, uma ukungalaleli kwabo kwangaphambilini kungashintshi nhlobo, laba bantu bayakunqunywa nakanjani. Uma umoya womuntu awubhekise kuNkulunkulu kuwukuthanda nokubonisa inhlonipho ekudeni futhi kungasikho ukuthanda ngisho kancane, lokhu kuyinto okufinyelela kuyo umuntu ongenayo inhliziyo yokuthanda uNkulunkulu, futhi lowo muntu akanaso isimo esingapheleliswa. Uma umsebenzi ongaka wehluleka ukuthola uthando lomuntu lweqiniso, lokhu kusho ukuthi umuntu akakamzuzi uNkulunkulu futhi akalilandeli iqiniso ngokwempela. Umuntu ongamthandi uNkulunkulu akalithandi iqiniso futhi ngalokho akakazi ukuthola uNkulunkulu, futhi mancane kakhulu amathuba okugunyazwa uNkulunkulu. Abantu abanjalo, ngisho noma bebhekane nomsebenzi kaMoya oNgcwele ngayiphi indlela, futhi noma bebhekane nokwahlulela kanjani, bayaqhubeka nokuhluleka ukuhlonipha uNkulunkulu. Laba ngabantu abangakwazi ukushintsha isimo sabo, abanesimo esibi ngokwedlulele. Bonke labo abangamhloniphi uNkulunkulu bayonqunywa, ukuze babe yinto yokujeziswa, futhi bayojeziswa njengalabo abenza ububi, abahlupheka ngaphezu kwalabo abenze izinto ezingalungile.


text:
IDowns ufuna owePirates azovala esikaBen 10 - Umbiko
2016-03-10 11:30
Johannesburg - IMamelodi Sundowns igaqele umdlali we-Orlando Pirates neBafana
Bafana, uMpho Makola, njengoba ifuna ozovala indawo kaBongani Zungu, nakuba emancane
amathuba okuba iBhakabhaka limdedele.
Kunamahlebenzi
abhebhethekayo okuthi iDowns ifuna uBibo azovala indawo kaBen 10 ozolishiya leli
qembu ekupheleni kwesizini.
Phambilini leli qembu lidalule ukuthi selimbonile umdlali ozovala
esikaZungu, kanti limbone eSouth America.
Funda nalolu daba: Agasele emahhovisi eFIFA amaphoyisa
Kodwa njengoba loyo mdlali wase-Argentine emancane amathuba okuba
ajoyine amaBrazilians, iqembu selibheka kwenye indawo.
Ngokwemithombo yeSoccerLaduma engaphakathi kwiDowns, leli qembu
ligaqele uMakola.
“Ithimba labaqeqeshi lifuna ozovala isikhala sikaBongani Zungu,
kanti okwamanje abakasithathi isinqumo, kodwa babheka uMpho Makola we-Orlando
Pirates,” kusho umthombo.
– "Like"
ikhasi lethu ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela
IzindabaNews24 kuTwitter (@IzindabaNews24).
- News 24


text:
Thomas no-Unathi
Besithi izinto zihamba kahle phakathi kukaThomas no-Unathi zihamba kahle naku manje sizwa ukuthi kulezinsuku baxabana njenge kati nenja. Sizwa ngamahlebezi ukuthi lengxabano iqalwa ukuthi uThomas usezitholele intombi entsha kuthiwa u-Unathi ngathi akaneme ngaloku. Hhayi iyaxaka lendaba ngoba labantu sebehlukene manje inkinga ilaphi we-Unathi?
OLUNYE UDABA:Kuboshwe isoka lephoyisa elinyamalele
Ace noNtombi
Niyabakhumbula uNtombi no-Ace esaqala ukubazi kwi-Big Brother Mzansi, baqeda lapho baba nohlelo lwabo lapho silandele impilo yabo emva kokuthi bewine u-R1 million? Lolo hlelo elwaluqophwe i-Parental Advisory productions, ephethwe uLungile Radu, Siyabonga Ngwekazi kanye noThomas Gumede sengathi aluzuzanga imali eningi, manje uNtombi no- Ace sebeyisa iParental Advisory enkantolo ngokuthi abayitholanga imali yabo elinganiselwa ku R500 000.
Winnie Ntshaba namaSoapie Awards
Emva kokuthi lama Awards ethathe ikhefu leminyaka emibili asebuyile. Yebo nathi besingakholwa ukuthi azoke abuye emva kwamahlebezi ukuthi kukhona izinkinga ezimbalwa mayelana nemali efakwa kulama Awards. Asephumile namaNominations ukuthi obani abahamba phambili. Izinhlelo ezifana ne-isibaya, i- Generations The Legacy, i-Ring of Lies zibaliwe. Sonke sibone ukuthi lama Awards azohamba kanjani kulonyaka.
Donavan Goliath
Kulaba ababuka i-Real Goboza, nceseni ngeke nisayibona i-Yellow bone ekhuluma isiXhosa ewuDonavan Goliath. Kuthiwa usekhishiwe kuloluhlelo ngenxa yokuthi izinombolo zabantu abalubukayo loluhlelo sezehlile. I-SABC manje isibheka izindlela ezintsha zokufaka umfutho kuloluhlelo.


text:
UMalema uthi abafundi bangahlali emakhaya ngenxa yokuswela imali yokufunda ngo-2018
2017-12-31 12:03
Johannesburg - Umholi we-EFF uJulius
Malema ucele bonke abafundi ebebenza umatikuletsheni ukuba baqhubeke nokufunda,
baye ezikhungweni zemfundo ephakeme abazithandayo ngo-2018.
Lokhu
kungemuva kokuba uMengameli Jacob Zuma ngasekuqaleni kukaDisemba ememezele
ukuthi sebezofunda mahhala abafundi amahluphekayo.
Esitatimendeni
esifakwe enkundleni yezokuxhumana, uMalema uthe sebengabhalisa nalabo bafundi abaphumelela
umatikuletsheni kudala kodwa bangakwazi ukuqhubeka nokufunda ngenxa yezimali.
OLUNYE UDABA: Zimkhalele ubaba obulale indodakazi
UMalema uthi inhlangano yakhe izobe
ikhona emasangweni ezikhungo zokufunda ukuqinisekisa ukuthi labo abangenayo
imali bayasizakala.
UMalema uthi
bazoqinisekisa ukuthi abafundi abafanelwe ukuqhubeka nokufunda bayathathwa
emanyuvesi nasema-FET.
Uthe ngisho
nalabo abakhetha ukuyosebenza ngoba bengenayo imali yokufunda kumele baye
ezikhungweni zemfundo ephakeme abazithandayo.
- News24


text:
UMAKADE ebona nenkalakatha yebhola ezalwa ezweni lase-Senegal neyadlala isikhathi eside phesheya kwezilwandle u-El Hadji Diof uthi abadlali baseMzansi abavuke babhukule ukuze kusizakale iqembu lesizwe.
Lesihlabani sodumo nenxele elali dlala ibhola kuchazeke izibukeli sikhala ngokuthi abadlali baseMzansi bathanda kakhulu ukudlalela amaqembu asekhaya isikhathi eside futhi bayazisaba izinselelo ezibahlukumezayo kwamanye amazwe.
Uthe: “Uma uwumdlali kufanele wazi ukuthi ufana nesosha ngoba kungenzeka umsebenzi wakho ukuse noma yilaphi.
“Ngiyavuma uma uwumdlali webhola uqala ngokwakha igama lakho ekhaya, kodwa akuphusile ukuchitha isikhathi eside kwiligi yezwe lakho. Ukuphuma uyozama kwamanye amazwe kuyakuqinisa futhi kukufundise okuningi bese uba umdlali oncono kunakuqala,”kusho u-Diof.
Phela lenkalakatha eyake yadlalela i-Portsmouth, i-Bolton Wanderers kanye ne-Liverpool ikhulume kanje emasontweni ambalwa edlule ngesikhathi izicukuthwane nekomiti elikhankasela indebe yomhlaba e-Morocca (Moroccan 2026 Fifa
FA World Cup bid) ebezivakashele e-Safa House futhi bathola nethuba lokuvakashela amakilabhu ambalwa e-PSL.
Lensephe ikhala ngokuthi abadlali balelizwe babukeka benelisekile futhi befudumele ngokudlala kwi-PSL nokungenzeka ukuthi abanye abacabangi ukuya phesheya.
“Ukwenza nokucabanga kwabadlali base-South Africa kufanele kushintshe. Ukudlala kwi-PSL kuhle futhi kuyisiqalo esihle kodwa ikusasa lakho alingagcini lapho. Ukuya kwabadlali abaningi balelizwe phesheya kunyusa izinga lebhola emaqenjini esizwe ikakhulukazi iBafana Bafana.”
Uthe ulume indlebe uPercy Tau embuza ukuthi yini ndaba namanje esadlala kwiPSL hayi phesheya?. Uthe uTau angafike adlale athi khaxa kwi-Real Madrid ekwi-LaLiga e-Spain. “Lomfana ayikho into angenayo njengomdlali futhi alikho iqembu angeke akwazi ukulidlalela phesheya, ngitshele-ke usalindeni,”kusonga u-Diof.


text:
Uxoshiwe umfundisi owakhumulisa abazalwane
2012-08-17 12:03
Bloemfontein - Ugcine ngokuxoshwa umfundisi waseBloemfontein webandla iSeventh-day Adventist obekade esolwa ngokuthi wakhumulisa izithandani ezingu-17 ayekade eziyala ngaphambi komshado.
Umfundisi uSteyn Venter kuthiwa wayalela izithandani ukuthi azikhumule izingubo
zigijime zibhushuzela wase ethwebula izithombe zabanye, kubika iphephandaba iVolksblad.
UVenter uxoshwe ngemuva kokulalelwa kwecala lakhe lokuqondiswa izigwegwe, kusho umengameli webandla KwaZulu-Natal naseFree State uBMP
Ngwenya.
"Kubuhlungu lokhu okwenzeka kodwa kungcono ngoba sekuphelile ngakho," kusho omunye wabakhumuliswa.
Umbiko wephephandaba ngoJulayi, wathi izithandani zavuma ukuthwetshulwa kanti umfundisi nguye obegcina izithombe.
UVenter walile ukukhuluma nabezindaba.
– "Like" ikhasi lethu
ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela IzindabaNews24 kuTwitter
(@IzindabaNews24).
- SAPA


text:
Bebelibangise kuMembeso ababandakanyeke engozini yebhasi eKZN
2017-04-16 11:05
Durban - Sesinyukile isibalo sabashone engozini yebhasi eyenzeke eNtunjambili eduzane naseNkandla KwaZulu-Natal njengoba sesimi ku-14.
Kukholakala ukuthi kuginqike ibhase kulande ukuphelelwa ngamabhuleki.
Kulimale abanye abagibeli abangu-15, abangu-8 basesimeni esibucayi.
OLUNYE UDABA:Kushone 12 kwalimala 6 engozini yebhasi eNkandla e-KZN
Umndeni wakwaNgwadi ubulibangise emcimbini uMembeso ngesikhathi wehlelwa yilo mshophi.
Lesi sigameko sibehlele sekusebe ibanga elifushane bafike la abaya khona, ngesikhathi umshayeli ehluleka ukulawula ibhasi', laphuma emgwaqeni layoshona ngale komgwaqo, laginqika.
Umkhwenyana ulahlekelwe amalungu omndeni amahlanu kubalwa nonina.
Lo mgwaqo udume kakhulu ngezingozi. Abosizo lokuqala bebesasendaweni yesigameko ebusuku bezama ukutakula izidumbu ebezingaphansi kwebhasi.
Ingozi iyaphenywa.
- SABC
- “Like” ikhasi lethu kuFacebook ukuze uthole izindaba
ngolimi lwakho
- Landela
IzindabaNews24 kuTwitter
- News 24


text:
IGcokama Elisha umculi wokuqala kaMaskandi ukukhangisela iCutty
2017-05-25 19:30
Durban - Abathandi bomculo kaMaskandi bahalalisele uMthandeni Manqele ungumculi wokuqala kaMaskandi ukukhangisela inkampani yengqephu iCutty.
Lo mculi oneminyaka engu-28 ubudala, odume ngokuba yinono kubalandeli bakhe ngoba uhlezi eswenke econsa, uthi ulithokozele kakhulu leli thuba.
"UMaskandi yiwona mculo ochaza mina siqu sami kanye nemvelaphi yami. Kodwa ukuba wumculi kaMaskandi akukushintshi ukuthi ngisewumuntu omusha futhi ngiyazazi izinto ezenzekayo," kusho yena.
Le nkampani ithi okuhle kakhulu ngalo mculi wokuthi ubukhali futhi uyalazi ibhizinisi, lokhu kubonakala ngempumelelo yakhe nangokuthi uzisebenza yena njengoba enenkampani yakhe yokuqopha umculo.
OLUNYE UDABA:IGcokama Elisha lidedele iDVD eshisa bhe
UGavin Abro, oyinhloko yeGA Creative Brands okuyiyona ephethe iCutty uthe lo mculi uyahambisana nakho konke okufanelwe yinkampani yabo. "Uyisihlabani esithuthuke kakhulu."
Le nkampani izokhiqiza ingqephu yalo mculi ezobonisa indlela akhule ngayo kule mboni.
- News24


text:
'Wakhala izinyembezi ehla esikhundleni uMugabe'
2017-11-26 16:16
Harare – Lowo owayengumengameli waseZimbabwe uRobert Mugabe, wakhala washo nokuthi bayamdayisa ngesikhathi evuma ukwehla esikhundleni ngeledlule, kubika iphephandaba iStandard ngeSonto.
UMengameli Emmerson Mnangagwa, ufungiswe ngoLwesihlanu kanti manje sekubhekwe ukuthi ngabe uzoba nohulumeni ohlanganise nalabo abakhethwa uMugabe yini.
Kuthiwa uMugabe wabheka phansi wathi abantu bafana nonwabu.
OLUNYE UDABA: UMugabe uthole isamba semali ngengengxenye yesivumelwano
ISunday Mail icaphune uFidelis Mukonori ethi amehlo kaMugabe agcwala izinyembezi ngesikhathi esayina incwadi yokwesula.
UMugabe wesule esikhundleni ngemuva kweminyaka engu-37 eqhoqhobele izintambo zombuso esezibanjiswe uMnangagwa.
- Reuters


text:
Batelebhele emgwaqeni yeTheku abe-ANC
2013-01-11 13:09
Durban - Izinkumbi zabantu abathanda iqembu likaKhongolose, zidele amakhaza nemvula zashaya umgwaqo eThekwini, kubungazwa iminyaka engu-101, kwasungulwa uKhongolose, oyiqembu elibusayo eNingizimu Afrika.
Uhambo lusuke emgwaqeni uPixley ka Seme Street, lwajikeleza idolobha lwaya kophelela kuStalwart Simelane Street.
Umbukiso we-ANC ubuhlanganisa namalungu enhlangano abefake izikibha ezinemibala yeqembu nekhanda likaMengameli uJacob Zuma.
– "Like" ikhasi lethu
ku-Facebook uze ukwazi ukujoyina inkulumo ngolimi lwakho.
– Landela Izindaba News24 kuTwitter
(@IzindabaNews24).


text:
$ 21.06 $ 26.00 Ugcina i-19% ($ 4.94)
Engeza ukuthintana kwemvelo kwisembatho sakho esingavamile ngokufaka umgexo wezinkuni owenziwe ngezandla. Lesi siqeshana sizobukeka sihle kakhulu kuzo zonke izinto ze-Buddhatrends ezifaka izingubo zama-maxi, iziqephu zelineni nokuningi.
Imininingwane:
Usayizi we-Pendant: 7.5cm
Shape \ iphethini: Fish
Material:Izinkuni neCotton
Ukulethwa kwamahhala emhlabeni jikelele kuwo wonke ama-oda. Akukho okungenani okudingekayo.
Senza amakhasimende ethu abe nezinsuku ze-30 izinsuku zokubuyisa noma ukubuyisela iwaranti. Ikuvumela ukuthi uthenge izinto ngesimo sengqondo esingakhathazeki futhi ube nesipiliyoni esimangalisayo sokuthengwa ku-Buddhatrends.
Ukubuyisela, ukubuyisa nokubuyisela imali:
Ithimba lethu lokusekela lihlale lilungele ukusiza amakhasimende. Kumane udinga ukusebenzisa ikhasi elithi "Xhumana nathi" nganoma yimiphi imibuzo, futhi sizokujabulela ukukusiza ukuxazulula izinkinga zakho.


text:
$ 72.09 $ 89.00 Ugcina i-19% ($ 16.91)
Ukulethwa kwamahhala emhlabeni jikelele kuwo wonke ama-oda. Akukho okungenani okudingekayo.
Senza amakhasimende ethu abe nezinsuku ze-30 izinsuku zokubuyisa noma ukubuyisela iwaranti. Ikuvumela ukuthi uthenge izinto ngesimo sengqondo esingakhathazeki futhi ube nesipiliyoni esimangalisayo sokuthengwa ku-Buddhatrends.
Ukubuyisela, ukubuyisa nokubuyisela imali:
Ithimba lethu lokusekela lihlale lilungele ukusiza amakhasimende. Kumane udinga ukusebenzisa ikhasi elithi "Xhumana nathi" nganoma yimiphi imibuzo, futhi sizokujabulela ukukusiza ukuxazulula izinkinga zakho.


text:
Kuboshwe umshayeli wetekisi obethwele izingane zesikole ezingu-39, edakiwe
2018-01-19 09:34
Port Elizabeth – Amaphoyisa kaMasipala
waseNelson Mandela Bay (NMB) abophe abesilisa abathathu ebebephethe uqhwasha
kanye nomshayeli wetekisi obedakiwe, engaphathe ngisho nezincwadi zokushayela.
Ngokwesitatimende, amaphoyisa abegade
lapho kuthathwa khona izingane zesikole ngenhloso yokugwema ukulayisha
ngokweqile ngesikhathi ethola umbiko ngabafana abathathu ebebebamba inkunzi
izingane zesikole phakathi komgwaqo uNooitgedacht noWilliam Slammert.
“Kuthe ngemuva kophenyo, abopha abasolwa abathathu, abaneminyaka
engu-18, 19 nengu-24 ubudala, bephethe uqhwasha,” kusho isikhulu samaphoyisa
kamasipala uYolande Faro.
Umsolwa oneminyaka engu-19 nalowo oneminyaka engu-24 ubudala
bayiswe esiteshini samaphoyisa eGelvandale kanti owesithathu yena uyiswe eStepping
Stones Rehabilitation Centre.
OLUNYE UDABA: Isimanga umufi ebeletha ingane esebhokisini
Kwesinye isigameko, amaphoyisa kamasipala abone itekisi igcwele
ngokweqile ihamba ngendlela engaqondakali ku-Uitenhage Road ngakuMati Road.
Ngesikhathi eyimisa, kutholakale ukuthi ibigcwele izingane
ezingu-39 phakathi.
“Oonke amathayi ayo ‘abeyizimpadla’ futhi ubengenazo nezincwadi
zokushayela noma imvume yokuba semgwaqeni.
“Ngesikhathi ecelwa ukuba afuthe kwi-breathalyser
kutholakale ukuthi izinga lomtshwala kuyena lingu-1.24, nokusho ukuthi
lingaphezu kwelivumelekile,” kusho uWarren Prins, ongumqondisi kwezemigwaqo
namalayisensi.
Imoto iboshiwe kanjalo nomshayeli.
- eNCA


text:
U-Oscar uzobekwa icala lokubulala okuhleliwe
2013-02-15 14:01
Pretoria - UMbuso uhlela ukubeka umsubathi onemilenze yokufakelwa u-Oscar Pistorius icala lokubulala ehlelile ngemuva kokubulawa kwentombi yakhe uReeva Steenkamp, kulalele iNkantolo yeMantshi yasePitoli ngoLwesihlanu.
“Kungabe uMbuso uveza ukuthi lesi sigameko sokubulala besihleliwe?” kubuza iMantshi uDesmond Nair.
“Yebo,” kusho umshushisi u-Advocate Gerrie Nel.
UPistorius uboshwe ngoLwesine ngemuva kokudutshulwa kukaSteenkamp washona emzini wakhe, eSilver Woods Country Estate, ngeValentine's Day.
Imantshi ilihlehlisele uFebhuwari 19 icala likaPistorius yathi uzogqunywa esitokisini.
Uvele wangakwazi ukubamba izinyembezi uPistorius, wasikhihla isililo ngesikhathi ebingelela imantshi.
Udadewabo kamsolwa u-Aimee nobaba wakhe uHenke bebekhona nabo kule nkantolo ebigcwele kuvalwe ngomuntu emnyango.
Usomabhizinisi uKenny Kunene ubengomunye wabantu abebesenkantolo.
Ngemuva kokuchitha ubusuku endlini emnyama, uPistorius ufike enkantolo ezimboze ubuso.
Umsolwa wake waboshelwa icala lokushaya ngesikhathi evala umnyango kanti kuzogaxeka umlenze wowesifazane owamvulela icala.
Amaphoyisa alihoxisa icala ngenxa yokushoda kobufakazi.
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text:
I-ANC izosebenzisa imali yayo eMangaung
2012-12-14 12:07
Johannesburg - UNobhala Jikele we-ANC uGwede Mantashe usephumele obala wathi abantu bangakhathazeki njengoba iqembu lizosebenzisa imali yalo eliziqokelele yona uma sekuqhubeka ingqungquthela eMangaung.
"Inkomfa ye-ANC ngeke yenziwe ngemali kahulumeni," esho ohlelweni obeluhlelwe yiphephandaba iThe New Age kuSABC2.
Inhlangano iziqokelele imali yayo ngemicimbi efana nama-gala
dinner.
I-African National Congress izoba nengqungquthela yayo ka-53 e-University of the Free State, eBloemfontein, ngeSonto kuya kuLwesihlanu.
Izobe imelwe ngamalungu angu-4 500, abalandeli kanjalo nabezindaba nezicukuthwane.
"Kuzoba nzima kodwa sizobhukula," kusho uMantashe.
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text:
Isenkantolo indoda 'eyadlwengula' amantombazane amancane
2017-10-05 09:02
Port Elizabeth - Indoda ebhekene necala lokuthumba, ukudlwengula nokushaya amantombazane amabili eneminyaka engu-5 neneminyaka engu-6 ubudala, ilindeleke ukuba ivele okwesibili eNkantolo yeMantshi yaseNew Brighton namuhla (ngoLwesine).
Ngenyanga edlule, abazali bala mantombazane, angahlobene, babika ngokuduka kwazo kulandela ukungabuyi ekhaya. Agcina ukubonakala edlala ngaphandle emjondolo yaseChris Hani.
Amaphoyisa ase-Eastern Cape alusukumela udaba, afuna lezi zingane, ngenhlanhla athola eyodwa eneminyaka engu-6 ubudala eChevrolet Stadium.
OLUNYE UDABA:Kuboshwe owesilisa ngokuthumba izingane ezimbili
Ngaleso sikhathi, okhulumela amaphoyisa uCaptain Andre Beetge uthe le ntombazane yayilimele kanzima, inamanxeba okugwazwa ekhanda nasemzimbeni. Yaphuthunyiswa esibhedlela iDora Nginza.
Le ntombazane yabe isinika amaphoyisa ngemininingwane eyawaholela emjondolo oseChris Hani, alpho okwatholakala khona enye intombazane, 5, nendoda, 49.
Imiphumela yokuhlolwa kwalezi zingane yiyo eyaveza ukuthi zadlwengulwa, kusho amaphoyisa.
Le ndoda ibhekene necala lokuthumba, ukuzama ukubulala nokudlwengula.
African News Agency
- News24


text:
Imidlalo yeNedbank Cup ngempelasonto
2017-05-19 10:59
Cape Town – Iyaqhubeba imidlalo yomqhudelwano weNedbank Cup kule mpelasonto njengoba sekusele amaqembu amane kuphela.
Amaqembu asesele yi-Orlando Pirates, iSuperSport United, iChippa United kanye neGolden Arrows.
OLUNYE UDABA: Inhlokomo kuTwitter iWits ithatha iligi
IPirates kanye nabalandeli bayo basibheke ngabomvu lesi sicoco ukuthi sibaduduze njengoba bebe nesizini engeyinhle neze nalapho bezithola khona bengaphandle kwamaqembu angu-8 aphambili kwi-log ye-Absa Premiership.
Uma ngabe lezi zinkuzi zaseSoweto zisinqoba lesi sicoco lokho kungabaduduza kakhulu abalandeli beqembu njengoba leli qembu lingakathathi ngisho nesisodwa isicoco kule sizini.
Ngakolunye uhlangothi, umqeqeshi weSuperSport United, uStuart Baxter, naye uzobe ebheke ukuvala ngegiya eliphezulu kuSuperSport United njengoba esanda kuqokwa njengomqeqeshi weqembu lesizwe iBafana Bafana.
NGOMGQIBELO, MEYI 20
Chippa United v SuperSport United - 15:00
NGESONTO, MEYI 21
Golden Arrows v Orlando Pirates - 15:00
- News 24