text:
La ukudla okujwayelekile kweHonduras Kungumphumela wokuhlanganiswa kwengxenye yomdabu yamaMayan nama-Aztec ngethonya laseSpain. Ngakolunye uhlangothi, kunezithako nezindlela zokupheka ezivela kulabo bantu bangaphambi kwe-Columbian. Futhi, ngakolunye, ukusetshenziswa kwemikhiqizo nezitsha ezivela España.
Lezi zingxenye ezimbili kamuva zahlanganiswa yi- ithonya african. Ngenxa yalokho, i-Honduran gastronomy inamandla futhi ihlukahluka kakhulu, kodwa njalo i-deliciosa. Ukuze wazi izitsha zakhona ezihlwabusayo kakhulu, sizokhuluma nawe kulesi sihloko mayelana nokudla okuvamile kwaseHonduras.
Inkomba
Izithako
Njengoba sisanda kukuchazela, i-gastronomy yezwe laseMelika Ephakathi isekelwe izithako ezazivele zisetshenziswa abantu base-pre-Hispanic. Laba bantu bazinza eHonduras esetshenziswa imifino eminingi. Phakathi kwazo, umdumbula, ithanga, utamatisi, ubhatata noma ubhatata. Kodwa, ngaphezu kwakho konke, ubhontshisi futhi, ngisho nangaphezulu, ummbila. Lokhu kwakuyingxenye yeningi lezitsha zabo. Eqinisweni, nangaleso sikhathi ama-tortilla nama-tamale enziwa ukuba agcwaliswe.
Baphinde badle izithelo njengophayinaphu, ugwava, ukwatapheya noma upopo. Futhi, mayelana neziphuzo, izintandokazi zakhe zaziyizo ikhofi, ushokoledi kanye ne-atole. Leli gama linikezwa uketshezi olutholakala ngokupheka ummbila bese lufakwa ushukela, i-vanilla, isinamoni noma ezinye izinhlobo.
Ngokufika kwabaseSpain, imikhiqizo efana ingulube nenkukhu, izindunduma njengama-chickpeas kanye izithelo njengamawolintshi nolamula. Baphinde baletha irayisi, ukolweni namafutha omnqumo eZweni Elisha. Ngisho namagilebhisi kanye, ngakho-ke, iwayini, kwafika eMelika nama-Hispanics.
Zonke lezi zithako nemikhiqizo yakhe ukudla okuvamile kweHonduras. Ngokunengqondo, isifunda ngasinye sezwe sinezitsha zaso. Kodwa sizokhuluma nawe manje ngalawo adliwa esizweni sonke.
Isobho lomnenke neminye imihluzi
La isobho lomnenke Kungenye yezidlo zikazwelonke zaseHonduras. Naphezu kwegama layo, ayenziwe ngeminenke yasemhlabeni, kodwa ngeminenke yasolwandle ephakathi nendawo noma emikhulu. Ngokunjalo, naphezu kokubizwa kanjalo, akulona isobho ngokwalo, kodwa liyisitshulu esiphelele.
Uma sibala izithako zayo, uzoqonda. Ngoba, ngaphezu kweminenke, iqukethe u-anyanisi, ubisi lukakhukhunathi, i-yucca emhlophe, ukhova oluhlaza, upelepele omnandi, i-coriander, i-garlic, i-achiote, isilimo esidliwayo esinamagatsha anamanzi, upelepele kanye nekhumini. Kunoma yikuphi, kuyisitsha esimnandi. Kubonakala sengathi isobho lokudla kwasolwandle Isitayela saseHonduran. Lena inezimfanzi, izinhlanzi, izinkalankala, kodwa futhi i-yucca, ubhanana nobisi lukakhukhunathi.
Kanye nalezi zindlela zokupheka ezimbili, izwe laseMelika Ephakathi linezinye izindlela zokupheka eziningi zesobho. Phakathi kokunye, sikweluleka ukuthi uzame one tripe, eyenziwe ngesisu nomlenze wenkomo; i isobho le-capirotada, okufana no-anyanisi noshizi waseFrance; i i-carob consommé noma i isobho likabhontshisi elinezimbambo zengulube.
Ngakolunye uhlangothi, nakuba kungeyona isobho, kodwa isitshulu esiphundu, sifuna ukukhuluma nawe mayelana nesobho. embozwe ubisi lukakhukhunathi. Inenyama yenkomo nengulube, i-chorizo ne-yucca, utamatisi, ukhova oluhlaza, u-anyanisi noma upelepele. Kodwa nokudla kwasolwandle okufana nezimfanzi nezinkalankala. Konke lokhu kuphekwe emanzini futhi, ngokunengqondo, ubisi lukakhukhunathi.
I-baleada namanye ama-tortilla nama-tamales
La ukudubula Kungesinye sezitsha ezibalulekile zaseHonduras. I-tortilla kafulawa kakolweni egcwaliswa futhi igoqwe phakathi. Ububanzi bayo bungaba amasentimitha angamashumi amabili futhi ngaphakathi kwayo ngokuyisisekelo iqukethe ubhontshisi obomvu noshizi ogayiwe. Nokho, ubhanana, ukwatapheya, uhlobo oluthile lwenyama ngisho neqanda elithosiwe nakho kuvame ukungezwa.
Idume kakhulu le recipe eHonduras kangangokuthi, kusukela ngo-2018, i Usuku Lukazwelonke Lwe-Baleada. Futhi inenganekwane yayo. Lokhu kusho ukuthi ku I-San Pedro Sula kwakukhona owesifazane owayethengisa lawa ma- tortilla. Wasinda edutshulwa abantu uma beyowathenga bathi asambe siye lapho kudutshulwa khona.
Kodwa akuyona kuphela iresiphi yalolu hlobo eyenziwa ezweni laseMelika Ephakathi. I nacatamales ziphethwe ngu Nicaragua, kodwa zamukelwa abaseHonduran. Alungiswa ngokugoqa inhlama eyenziwe ngommbila, irayisi, inyama nemifino ehlukahlukene emaqabunga kabhanana.
Okufanayo kukhona izintaba, ebuye ibe nenhlama, nakuba kulokhu yenziwe ngengulube, ubisi, imifino, upelepele ovuthiwe notamatisi. Iphinde isongwe ngamahlamvu kabhanana. Ekugcineni, i ama-catrachas kabhontshisi Ama-tortilla ommbila kufakwa kuwo ubhontshisi noshizi ogayiwe.
Inkukhu ye-Chuco nezinye izinyama
Manje sidlulisela uhambo lwethu lokudla okuvamile kwaseHonduras ezinyameni. Idume kakhulu ezweni laseMelika Ephakathi i-olancano embozwe, lapho kukhishwa khona isobho. Ithwala izinhlobo eziningana zenyama, ikakhulukazi, ingulube, inyama yenkomo kanye namasoseji ahlukene. Lezi zithako zifakwe usawoti ngobusuku obandulela. Bese ziphekwa emanzini ukuze kukhishwe usawoti omningi. Futhi isidlo silungiswa emthonjeni wengeza i-yucca, ukhova, u-anyanisi we-chili, i-cilantro, i-garlic nobisi lukakhukhunathi, phakathi kwezinye izithako.
Kusetshenziswa kabanzi eHonduras ngokulinganayo chuco inkukhu noma ngezingcezu. Inyama yenkukhu egayiwe, egayiwe futhi ethosiwe lapho kufakwa khona u-anyanisi, i-cilantro, upelepele omnandi kanye ne-plantain eluhlaza othosiwe. Igama elithi tajadas lingenxa yakamuva, njengoba lihlukaniswe izingcezu ezinde.
Njengoba ubona, umdumbula ungenye yezithako eziyisisekelo zokudla kwaseHonduran. Iphinde ihlanganiswe ne-chicharrón. Okwakamuva ukuthoswa kwamafutha nesikhumba sengulube noma ezinye izilwane. I i-yucca enezingulube zengulube Inazo zombili izithako, kodwa futhi u-anyanisi, izinhlobo ezahlukene zama-chiles, utamatisi noviniga noma ulamula.
Izinkwa kanye nezindlela zokupheka ezigxiliwe ezifanayo
EHonduras kudliwa izinhlobo ezahlukene zesinkwa. Ezinye zifana naseSpain, kanti, kwezinye izimo, ziyindalo yomdabu. Ngokwesibonelo, yena isinkwa sikakhukhunathi y ubhanana, ama-marquesote, ama-donuts noma amakhekhe. Kodwa mhlawumbe okujwayelekile kakhulu yilokhu umdumbula. Kuyisinkwa esingenamvubelo esenziwe, futhi, ngofulawa womdumbula, ogazingiwe epanini noma epanini. Le recipe ingeyomsuka wangaphambi kwe-Columbian.
Ngakolunye uhlangothi, nakuba kungesona isinkwa ngokwaso, kodwa ummbila noma ama-rice tortilla, sikhuluma lapha ama-pupusa. Ngoba, ekuboneni kokuqala, zibukeka njengebhanisi eligxiliwe, ikakhulukazi ushizi, izingulube zengulube, i-squash, i-loroco nobhontshisi. Kubuye kube iresiphi yamaMayan futhi, njengelukuluku, sizokutshela ukuthi igxile kakhulu El Salvador lokho ku Honduras. Eqinisweni, abantu baseSalvador bakubheka njengokudla kwabo kwezwe, futhi uma uvakashela leli zwe, ngeke uphuze ukubona ama-pupuserías.
Izinhlanzi nezinhlanzi zasolwandle
Izinhlanzi nazo zinendima ebalulekile ekudleni okujwayelekile kwaseHonduras. I i-mojarra ethosiwe ngezingcezu ithwala izinhlanzi zaleli gama ezihambisana nobhanana oluhlaza, ama-radishes, izaqathe, ikhukhamba, i-chili elimnandi noma iklabishi. Ngokwakhe, i izinhlanzi ezisongwe Ibizwa kanjalo ngoba ifakwa phakathi kwamahlamvu kabhanana bese yosiwe. Ibe isiphakwa ihambisana nelayisi elimhlophe, ubhontshisi, ngisho nophizi.
Imnandi futhi Izinhlanzi ezithosiwe ngesitayela seLake Yojoa. Yenziwe kalula, ngoba kwanele ukuthosa izinhlanzi eziboshwe ngofulawa. Khona-ke ukhova oluhlaza uyasikwa futhi uthoswe futhi usebenze njengesitsha esiseceleni.
Akukho ukushoda, njengoba kwamanye amazwe of Latin America, the ama-ceviches eHonduras. Enye yezinto ezimnandi kakhulu izimfanzi. Yenziwa ngale mbaza egezwa ngejusi kalamula futhi ihambisana nopelepele, u-anyanisi, ugaliki ogayiwe kanye ne-coriander. Ngemuva kwalokho igoqwe nge-tortilla futhi isongwe. Kumnandi.
Nge-shellfish efanayo I-Shrimp Creole. Le recipe ilungiswa ngokungeza ibhotela, i-garlic, isoso sikatamatisi, u-anyanisi, i-achiote, i-chili eluhlaza kanye ne-coriander. Konke lokhu kuthoswe epanini lokuthosa futhi kusele isidlo esihle kakhulu. Okunye okuthosiwe yi izimfanzi zikakhukhunathi, kulesi sithelo esigayiwe ngaphambilini bekumbozwe ngesithelo.
Ekugcineni, i i-curil cocktail Kuyinto iresiphi ebandayo elungiselelwe nalokho okubizwa ngokuthi i-bivalve mollusk. U-anyanisi, u-garlic, upelepele oshisayo, utamatisi, upelepele kanye nesoso ebizwa ngesiNgisi.
Ama-dessert namakhekhe
Siphetha uhambo lwethu lokudla okujwayelekile kwaseHonduran ngokukutshela ngama-dessert athile. I i-tustaca Ikhekhe elimnandi elenziwe ngofulawa wommbila, ibhotela nosawoti futhi limbozwe ngoju noma i-caramel. Ngokuvamile kuthathwa nekhofi ngesikhathi sasekuseni noma ukudla okulula.
El totoposte Ibuye yenziwe nge-cornmeal, kodwa ifana ne-cookie. Kulula kakhulu ukwenza ukuthi udinga kuphela ukufaka ibhotela ne-panela egayiwe. Ngokwengxenye yabo, i- izibhelu Ziyathakazelisa izingane njengoba zingama-popcorn ahlanganiswe uju oluqinile. Okuningiliziwe i-sapodilla emnandi, okulungiswa nalesi sithelo, kodwa futhi unamalamula, ijusi lewolintshi, ama-clove, ushukela onsundu, i-vanilla, isinamoni, amanzi kanye ne-rum encane. Okufanayo kukhona ama-coyoles oju, njengoba lezi nazo ziwuhlobo oluvamile lwesithelo eHonduras.
Ngaphambi kokuthi sikutshele ukuthi umdumbula usetshenziswa kakhulu eHonduran cuisine. Futhi singakutshela okufanayo ngobhanana. Lokhu kusetshenziselwa yonke into, ngisho nokwenza ama-dessert amnandi. Kuyindaba ye- i-banana pie, kusuka isinkwa sikabhanana noma kwe ubhanana enkazimulweni.
Sengiphetha, sikubonise ezinye zezindlela zokupheka ezimnandi kakhulu ezakha i- ukudla okujwayelekile kweHonduras. Abaningi bahlanganyela nomakhelwane babo El Salvador, Nicaragua o Guatemala, kodwa ezinye eziningi zingabomdabu. Awuzizwa uthanda ukuzama lezi zidlo ezidliwayo?


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text:
touch ithebula Smart ikuvumela ukuzwa zobuchwepheshe ekhaya ukuphila kusukela esikhathini esizayo. Iletha ndawonye usizo, ukuxhumana kanye nokuzijabulisa. Lena multimedia isikhungo nolwazi platform, elihlanganisa ihluzo nombhalo, nevidiyo exhumana umsindo. Ngithinte ke kancane, futhi ngokushesha uzizwe sihluke esidlule. Okuqukethwe isibonisi evundla mpo. Kungakhathaliseki ukuthi ukuphi uyithinte, ungakwazi uqaphele le womuntu-computer ukuxhumana nakho. Extensibility kuyinto enhle kakhulu, kungaba bona multimedia sokudlala, isithombe ukubonisa, multi-player interactive nokunye.
ithebula Touch has imisebenzi elandelayo:
1. Isikrini kuhambisana kwamanzi etafuleni, akukho ubuso eside ebusweni ngokuthokoza abantu users.Many ungabukela ngezindlela ezihlukahlukene ngesikhathi esifanayo.
2. Ayikho igundane, kodwa ungakwazi ngokukhululekile uqaphele ngemisebenzi efana sondeza, zoom out, ukushintshanisa, hudula, abantu abaningana can ukusebenza ideskithophu ngesikhathi esifanayo.
3. ubunjalo, ukusetshenziswa touch screen enkulu etafuleni ukuketula ifomu ithebula bendabuko, kungaba kabanzi amatafula carteen, imidlalo ezisekelweni, imfundiso ohlakaniphile, ukuzijabulisa izigcawu, zokubukela amabhayisikobho, izikhumulo zezindiza, iziteshi ze-TV, Museum njll
4. Multi-okuthintana, ukwenza Babecwiliswa Hybrid Reality Imininingwane Umkhuhlane Officer Experience Effect kanye ngesikhathi sangempela zokukhwabanisa interactive.
5. Ngaphandle lihlangabezana yonke imisebenzi ukuthi abavamile itiye etafuleni noma ithebula enkantini iqukethe, kungaba ukubeka izinto ubuso bayo ngendlela othanda ngayo, Okwamanje, it has izici amanzi-ubufakazi, ukungcoliswa-ubufakazi, anti-ukuqhuma, ephezulu lokushisa nemithi, kanzima futhi iqine.
6. Kungaba ihlanganiswe izimboni nokuzijabulisa softwares eziningi, futhi uye ukuzijabulisa commercial nokukhulumisana imisebenzi, kabanzi njengoba KTV iculo, uhlelo iIgama oda, ingcebo izakhiwo zibonisa, Telecom / Mobile / Amabhange izindaba self-service, izimoto pre-ukuthengisa show , Wedding Umbukiso wesithombe, izindawo ebabazekayo isingeniso, Museum / Scien-tech Museum isingeniso njll
7. kungaba ngemvume ku-intanethi, iwebhusayithi phequlula, uthole ulwazi, nombuzo ulwazi neuropathy, inkonzo elula abantu njll
8. imisebenzi Olubanzi (ezinye izinhlelo zokusebenza ezisebenzayo ingahlolwa futhi accoding izidingo zakho) ukuhlangabezana nezidingo isicelo kwimisebenzi ehlukile.
I-SMART TOUCH TABLE
Uthuli lokuthinta lwamaphuzu angu-10 nokuqinisekiswa
kwamanzi
okuvimbela ukuphazamiseka kwe-
smart HD
3C
I- HD DISPLAY
1920*1080 ukulungiswa, isibonisi se-HD, imibala ecebile, ikhwalithi yesithombe esihle,
okwangempela nokucacile ukwethula yonke imininingwane
UMQEQESHO OHLANZEKILE WOMPHAKATHI OYIMPAHLA
Idizayini ehlanzekile yepulani engena-grooveless, kulula ukuyihlanza, ilula futhi iyinhle, ihlanzekile futhi ifaneleka, izinto zedeskithophu noma amaconsi e-wanter ngeke kuthinte ukuzwela kokusebenza.
UMSINDO WE-STEREO
Izipikha ezimbili ze-coaxial ezinemisindo eguqukayo yekhwalithi ephezulu uma ziqhathaniswa nekhwalithi ye-HIFI.
ITHEBULA LOKUSETSHENZISWA EKHAYA
Beka izinto phezu kwalo, sebenzisane nezingane zokufunda, ukudweba, ukudlala i-chess, ukuphila kwasekhaya okucebile nokuvumelanayo.
ITHEBULA LETIYE, BUYISE ITHEFU LENDABUKO
Yenza ibhizinisi licace kakhudlwana futhi lisebenze ngempumelelo, ukuklama okulula nokuphanayo, ukusebenzisana ngokushelelayo phakathi komuntu nomshini, ukubonisa okucacile kwenza ukukhulumisana kwebhizinisi kungabi namandla kodwa kube nomphumela ongcono.
UKUVIKELA
KOKUTHATHU Ukufakazela ukuklwebheka, ukumelana nezinga lokushisa eliphezulu nokuphansi, okuphikisana ne-ompact Ukunemba
okuphezulu, ukumelana nokuphazamiseka, okungacwayizi Ungqimba oluvikelayo olushisayo
; Ivikela amehlo futhi i-anti-glare; Iphaneli yokuthinta enamandla
ukumisa imingcele
Ezilungisiwe khetha hardware ukumisa, ukuqinisekisa amaklayenti nakho okuhle futhi ujabulele lula nge imikhiqizo scien-tech

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ANTJIE KROG
‘The Convert Writes Back’
‘Imbuka liyaziphendulela’
(excerpt from A Change of Tongue, 2003)
(icashunwe kuncwadi Ukushintsha koLwimi, 2003)
Until I am free to write bilingually and to switch codes without having always to be translated… my mother tongue will be illegitimate. – Gloria Anzaldúa
Ngize ngikhululeke ukubhala ngalimimbili ngiphinde ngishintshe ukwenza ngaphandle kokuhumushwa…ulwimi lwami lukamame luyohlala lungekho emthethweni – Gloria Anzaldua
It is normally supposed that something always gets lost in translation; I cling obstinately to the notion that something can also be gained. – Salman Rushdie
Kujwayelekile ukusola ukuthi okuningi kuyalahleka uma sihumusha; Ngibambelela ngenkani kumbono othi kukhona esingakuzuza. – Salman Rushdie
Vivlia Publishers have asked me to translate Nelson Mandela’s Long Walk To Freedom into Afrikaans. I find myself in Mandela’s sitting room in Houghton, Johannesburg, along with the designated translators of three other editions, waiting to discuss the work that lies ahead. Prof. Bheki Ntuli will be doing the isiZulu version, Prof. Maje Serudu the Sepedi, and Prof. Peter Mtuze the isiXhosa.
I-Vivlia Publishers ingicele ukuba ngihumushe incwadi kaNelson Mandela i-Long Walk to Freedom (Indlela ende eya eNkululekweni) ngesiBhunu. Ngizithola ngisendlini kaMandela ese-Houghton, eGoli, kanye nabanye abahumushi balencwadi ngezinye izilimi, silindele ukudingida umsebenzi osasihlalele. USolwazi Bheki Ntuli uzokwenza eyesiZulu, uSolwazi Maje Serudu uzokwenza eyesiPedi, kanti uSolwazi Peter Mtuze uzokwenza eyesiXhosa.
It is a relaxed Mandela who walks into the room. He embraces us warmly and teases Prof. Ntuli about the fact that he does not yet have a grey hair on his head. ‘Muti,’ says the professor, ‘great muti we have in KwaZulu to keep an old man young!’
Prof. Mtuze indicates that he will be translating the work into classical isiXhosa. This is the story of a Xhosa prince, so to speak, and Xhosa royalty should not speak street Xhosa peppered with a lot of English words. His problem is the exact relationship between Mandela and Kaiser Matanzima. The English book simply uses ‘nephew’, but in isiXhosa there are particular words for every kind of relation, specifically denoting age and hierarchy. Mandela and Matazima had several clashes over the years and, depending on the specific way in which they are related, a Xhosa reader would be able to draw conclusions about whether Mandela treated Matanzima with unbecoming disrespect. It takes them almost a quarter of an hour to work it out.
Kungena UMandela okhululekile endlini. Uyasanga ngemfudumalo bese edlalisa (eteketisa) uSolwazi Ntuli ngokuthi namanje akakabi nazo izinwele ezimpunga ekhanda lakhe. ‘UMuthi,’ kusho uSolwazi, ‘Sinomuthi onzima KwaZulu ukugcina indoda endala ingcane!’ USolwazi Mtuze wabonisa ukuthi uzohumusha lomsebenzi esebenzisa isiXhosa sasemdandulo. Lena yindaba yenkosana yakwaXhosa, singasho kanjalo, amakhosi akwaXhosa awakhulumi ulwimi olejwayelekile nolufakelwe amagama esiNgisi. Inkinga yakhe ubudlelwane phakathi kukaMandela noMatanzima. Incwadi yesingisi isebenzisa igama mshana (‘nephew’), kanti ngokwesiXhosa kunamagama aqondene nazo zonke izihlobo, ikakhulukazi ezibonisa ubudala kanye nezinga emphakathini. UMandela noMatanzima bake banokuqagulisana eminyakeni eyedlule kanti, ngokwendlela abahlobene ngayo, umfundi wesiXhosa angakwazi ukubona/ukwehlulela ukuthi uMandela wamuphatha ngenhlonipho engajwayelekile na uMatanzima. Kwabathatha ikota yehora ukuxazulula lenkinga.
Professor Ntuli says that he wants every Zulu to be able to read the book with ease and enjoyment, to absorb it as part of her own life, to make it a text she can live by. His translation will veer more towards everyday isiZulu, which means that he may use words like ‘i-democracy’ and ‘i-gallery’. But of course he will employ a different register when it comes to the political speeches and praise songs. He would really like to translate Mandela’s Rivonia Trial speech in a kind of lofty, praise-song style.
USolwazi Ntuli uthi ufuna wonke umuntu ongumZulu akwazi ukufunda lencwadi kalula futhi akuthakasele, ayemukele njengenxenye yempilo yakhe, ayenze imibhalo angaphila ngayo. Ukuhumusha kwakhe angeke kuyele olwimini lwansuku zonke lwesiZulu, okushukuthi angasebenzisa amagama afana nelithi ‘i-democracy’ kanye nelithi ‘i-gallery’. Kodwa ke uyosebenzisa indlela eyehlukile uma kuziwa ezinkulumweni zezombusazwe kanye nezibongo zakhe (izihayo). Angathanda ngempela ukuhumusha inkulumo kaMandela ye-Rivonia Trial (Icala lase Rivonia) ngolwimi olucwengekile, oluthi alube ubumbongi.
Mtuze will not be using words like ‘i-democracy’. Alternatives do exist in Xhosa, he says, and now is the perfect time to dust them off and have them take their rightful place in the language.
UMtuze angeke asebenzise amagama afana nelithi ‘i-democracy’(intando yeningi). Akhona amagama asho lokhu ngesiXhosa, usho njalo, futhi manje isikhathi esilungele ukuthi athintithwe abekwe endaweni yawo efanele olwimini.
Prof. Serudu and I ask why Mandela wants the book translated into all South Africa’s languages. Research has surely shown him that people with an interest in the book have probably already read it in English, and that, with the exception of Afrikaans, books sell particularly badly in the other tongues. We cannot think of a single bookshop that keeps books in any of the African languages.
USolwazi Serudu nami sambuza umandela ukuthi kungani efuna lencwadi ihumushwe ngazo zonke izilimi zaseNingizimu Afrika. Ucwaningo selumbonisile ngokungananazi ukuthi abantu ebebeyifuna lencwadi sebeyifundile ngesiNgisi, kanye nokuthi, ngaphandle kolwimi lwesiBhunu, izincwadi ziyehluleka ukudayisa ngezinye izilwimi. Asinakucabanga ngisho esisodwa isitolo sezincwadi esigcina izincwadi ngezinye izilimu zaseAfrika.
‘This book has been translated into practically all the languages of the world. I can go to any place on earth and my story can be found there in that language. Except here.
Here I exist only in English.
I want to be part of all the languages of my country.’
‘Lencwadi isihumushwe ngazozonke izilimi zomhlaba. Ngingaya noma ikuphi emhlabeni udaba lwami luyatholakala ngolwimi lwakhona. Ngaphandle kwala.
Lapha ngikhona kuphela ngesiNgisi.
Ngifuna ukuba ingxenye yazo zonke izilwimi zezwe lami.’
‘You wrote a poem about me in which you named all the ancestors on my mother’s side,’ Mandela says to me as we are walking out. ‘How did you know that?’
‘Ubhale inkondlo ngami lapho ubale zonke izinyanya ohlangothini lukamama wami,’ kusho uMandela ngesikhathi sesiphumela phandle. ‘Ukwaze kanjani lokho?’
‘I translated the praise poems delivered at your inauguration as president. The first poet used your mother’s ancestry and this was pointed out to me as most unusual.’
‘Ngahumusha izibongo ezahaywa ekubekweni kwakho njengoMongameli. Imbongi yokuqala yasebenzisa izibongo zezinyanya zikamawakho kanti lokhu ngakutshelwa ukuhi akujwayelekile.’
‘One’s language should never be a dead end,’ he says, as he takes his place among us for the usual photograph. ‘That is why I believe in translation: for us to be able to live together.’
‘Ulwimi lwakho akumelanga lube umgwaqo ophelayo,’ kusho yena, ngenkathi ema phakathi kwethu ukuze sithathe isithombe njengenjwayelo. ‘Yingakho ngikholelwa ekuhumusheni, ukuze sikwazi ukuphilisana.’
While they are posing, I ask, ‘You have always married strong women, Sir. What is it about them that attracts you?’
Ngenkathi sisamele ukuthatha izithombe, ngabuza, ‘Uhlale uganwa amakhosikazi anamandla, Mhlonipheki. Yini ngabo lena ekudonsela kubo?’
He laughs. ‘It is not I who chose them, it is they who chose me.’
Ahleke. ‘Akumina engibakhethayo, yibo abakhetha mina.’
On the plane home, I think about the whole notion of translation. Perhaps translation is one of the most accurate barometers of the power of a language. It seems to me that works are usually translated from weaker into mightier languages. The more a language is threatened, the stronger the urge becomes to translate from that language. The mightier a language, the stronger the urge to be translated into that language. England or America could not be bothered how many of their major works are translated into other languages, whereas Holland, Sweden, Germany, France not only ensure that books by J.M. Coetzee, John Updike, John le Carré, Chinua Achebe are translated into their languages, but also that the important works in their own tongues are translated into English.
Ebhanoyini ngibheke ekhaya, ngicabange ngayo yonke lento yokuhumusha. Mhlawumbe ukuhumusha yikhona okusibonisa kabanzi ngamandla olwimi. Kubukeka kimina sengathi imisebenzi ijwayele ukuhumushwa isuswa olwimini olubuthakathaka iya olwimini olunamandla. Uma ulwimi lusengcupheni yokushabalala, kuba nesidingo esikhulu sokuhumusha ususela kulolo lwimi. Uma ulwimi lunamandla kakhulu, kuba nesidingo esikhulu sokuhumushela kulolo lwimi. INgilandi neMelika abanandaba nokuthi mingaki imisebenzi (imibhalo) yabo ehumushelwe kwezinye izilimu, kanti eHolendi, eSwideni, eJalimane, eFransi abaqiniseki kuphela ukuthi izincwadi zika J.M. Coetzee, John Updike, John le Carre, Chinua Achebe zihunyushwa ngezilimi zabo, kodwa futhi nokuthi imisebenzi ebalulekile ezilimini zabo ihunyushelwa esiNgisini.
I read an interview with the Dutch poet Gerrit Komrij about translation. ‘Translation creates space in a language. It lets the osmosis of human knowledge take place between cultures. Translation is like gymnastics for one’s language, an exercise in language that not only makes literature accessible, but ensures that all kinds of concepts are brought in for which you have to discover equivalents. To me, translation seems essential for the depth and suppleness of a language.
Ngifunde inkulumo ngxoxo nembongi yase-Dashi (Dutch) uGerrit Komrij mayelana nokuhumusha. ‘Ukuhumusha kuyaluvula ulwimi. Kwenza ukuxubana kolwazi kwenzeke phakathi kwamasiko. Ukuhumusha kufana ne-gymnastics(umdlalo wokuzivocavoca) olwimini lwethu, umsebenzi ongenzi nje kuphela ukuba imibhalo ifundeke, kwenza nokuthi yonke imiqondo ibekwe obala ukuze iqhathaniseke. Kimina, ukuhumusha kubalulekile ekujuleni kanye nasebubanzini bolwimi.
‘Clinging exclusively to your own language creates anxiety and narrow-mindedness. The translation of works from other cultures makes for a more open-minded society.’
‘Ukubambelela olwimini lakho kuphela kudala ixhala kanye nomqondo omncane.
Ukuhumushwa kwemisebenzi evela kwamanye amasiko kwenza umphakathi uvulekelwe ingqondo.’
In South African literature, English is the language in which writers reach each other, meet each other, get into conversation or debate. And, in the way of a mighty language, English does not care whether there are brilliant writers in Afrikaans or isiXhosa or Sepedi; if the writer does not write in English, he or she does not really exist.
Emibhalweni yasNingizimu neAfrika, isiNgisi ulwimi ababhali abatholana (abaxhumana) ngalo, bahlangane ngalo, bakhulumisane noma baqophisane. Kanti, ngokwendlela yolwimi olunamandla, isiNgisi asinendaba ukuthi kunababhali abahle olwimini lwesiBhunu, isiXhosa neSipedi; uma umbhali engabhali ngesiNgisi, akekho ndawo.
I realize that translation is therefore one of the key strategies for survival – not only for writers and publishers, but especially for a language itself. It it does not develop a strong translating tradition, it can shut up shop, because some of its best writers will leave. If power shifts turn English into the language where people meet, then writers in the smaller languages should demand the right not only to write in their own language, but to be translated in order to form part of all the voices of their country.
Ngiyaqonda ukuthi ukuhumusha iyona ndlela eyisihluthulelo ezindleleni zokuphila – hhayi kubabhali kuphela nabashicileli, kodwa ikakhulukazi olwimini uqobo. Uma lungaqiniseki ekusunguleni isiko elibanzi lokuhumusha, lingavaleka, ngoba abanye bababhali balo bangafudukela kwezinye. Uma ukushintsha kwamandla kuphendula isiNgisi ulwimi abantu abahlangana ngalo, kuzomele ababhali bezinye izilwimi baphoqe bafune ilungelo hhayi kuphela elokubhala ngezilimi zabo, kodwa ukuhumushwa ukuze babe ingxenye yawowonke amazwi ezwe labo.
‘Translation is empowering, because in my mother tongue I have access to the entire pipe organ and all its registers; in my acquired language I try to express myself on a toy piano,’ I think aloud.
‘Ukuhumushwa kunikeza amandla, ngenxa yokuthi ngolwimi lwebele ngiba nokuthola okuningi angingakusebenzisa; olwimini engilufundile kufana nokuzama ukudlala ipiano eyi-thoyizi,’ ngiyacabangela nje.
‘Be careful,’ warns Christina, a Swedish expert on translation, as the two of us chat on a balcony in De Waterkant. ‘People who prefer not to write in their mother tongues often enrich a language precisely because they are not cluttered with tradition or intimidated by the great writers of that language. But the right to be translated should exist in all languages.’
‘Qaphela,’ kuxhwayisa u Christina, onguncweti wezokuhumusha wase-Swideni, ngesikhathi sikhuluma sisonqenqemeni (balcony) lwe De Waterkant. ‘Abantu abakhetha ukungabhali ngezilwimi zabo bayalunonisa ulwimi ngoba ababambelele emasikweni noma besabe ababhali abakhulu balolo limi. Kodwa ilungelo lokuhumushwa kumele libe khona kuzo zonke izilimi.’
‘I feel at times embarrassed that I want to be read in English, like I have sold out, betrayed something, or revealed a shameful desire … and I am not clear how much of it has to do with a resistance to colonization, giving in to power, being owned, accepted by the colonizer’s hand – because English has become the door to the Father, if you know what I mean.’
‘Ngizizwa nginamahloni ngezinye izikhathi ukuthi ngifuna ukufundwa ngesiNgisi, engathi ngilimbuka(umthengisi), kunengikulahlile, noma ngiveze lokho ukulangazelela okubanga amahloni…kanti angiqondisisi kahle ukuthi ngabe lokhu kunento yokwenza nokuphikisana nokucindezelwa, ukuzisondeza kwabasemandleni, ukuba ngaphansi kwabo, wamukeleke ezandleni zabacindezeli – ngenxa yokuthi isiNgisi sesiphenduke umnyango oya kuBaba, ngethemba uyayiqonda lena engiyishoyo.’
‘Why are you interested in the Father?’
‘Kungani unendaba noBaba?’
‘That is my problem: I am not. I think I simply want to be read by people whom I care for, and some of them happen not to understand Afrikaans. I know full well that I can never play a role in English literature as I do in Afrikaans, because I do not have T.S. Eliot or Philip Larkin in my bones. I have somebody else. I actually think you can only revolutionize a language if you have grown up in it, in that house; coming from somewhere else, you can only bring interesting versions of living. The changes you have brought to your own living spaces will get lost in an English house.’
‘Ileyo ke inkinga yami: anginandaba. Ngicabanga ukuthi ngidinga ukufundwa abantu enginendaba nabo, kanti abanye babo kutholakala ukuthi bayasiqonda isiBhunu. Ngazi kahle ukuthi asoze ngadlala indima ekubhaleni ngesiNgisi njengoba ngenza ngesiBhunu, ngoba anginaye u T.S. Elliot noma uPhillip Larkin emathanjeni ami. Nginomunye nje umuntu. Ngikholelwa ekutheni ungashintsha ulwimi kuphela uma ukhulele kulona, kuleyondlu; uma uvela kwenye indawo, ungaletha kuphela izinhlobo ezahlukahlukene zokubona impilo. Izinguquko ozilethe kusikompilo lwakho endaweni yakho zingalahleka endlini yesiNgisi.’
Christina smiles as if all of this is amusing. Then she begins to talk about how the act of translation works.
UChristina uyamoyizela sengathi konke lokhu kuyathokozisa. Bese eqala ekhuluma ngendlela esebenza ngayo indlela yokuhumusha.
‘Some things are easy to translate. Other things more difficult. But with a little effort the difference from one language to another can be bridged. At times, however, things will come up that strike you because of their difficulty, their complexity, the way they resist the resources you yourself use, in your own language and culture, to make sense of the world. These things – from lexical items, through speech acts, to fundamental notions of how the world works – are called “rich points”. And a translator has to be very aware of the rich points relevant to a particular translation task, aimed at opening communication between the groups or subgroups on either side of the language barrier.’
‘Ezinye kulula ukuzihumusha. Ezinye zilukhuni. Kodwa ngokuzama nokuzimisela igebe (umehluko) phakathi kolwimi nolunye ungavaleka. Ngezinye izikhathi, kodwa, kunezinto ezizovela ezikushaya ngenxa yobukhuni, ukujula kwazo, nangendlela ezingavumi ngayo indlela osebenza ngayo, ngokolwakho ulwimi kanye nesiko, ekuqondeni umhlaba. Lezizinto – ngokwamagama abhalwayo,(lexical), ngokwenkulumo nokokwenza, kuya esiqwini nezindlela zokusebenza komhlaba – abizwa ngokuthi “amaphuzu acebile”. Kanti umhumushi kumele abe nolwazi mayelana nalawo maphuzu acebile aqondene nokuhumushwa komsebenzi othile, okuqondwe ngakho ukwakha ukuxhumana phakathi kwamaqoqo kanye nezinhlanga ezinxazonke zezilimi.’
‘Are you saying that translation is a cultural exchange?’
‘Kungabe uthi ukuhumusha ukuhwebelana kwamasikompilo?’
‘More than that. It is a comparing of cultures. Translators interpret source-culture phenomena in the light of their own culture-specific knowledge of that culture.’
‘Kungaphezu kwalokho. Ukuqhathanisa amasikompilo. Abahumushi bahumusha umsuka wesiko ngendlela abakhanyiseleke ngayo ngokwelabo isiko kanye nolwazi abanalo ngalelo sikompilo.’
‘Give me an example.’
‘Ngiphe isibonelo.’
‘Take the word “forefather”. Or would you use the word “ancestor”? Does it carry the same content? A foreign culture can only be perceived by means of comparison with one’s own culture, the culture of primary enculturation. There can be no neutral standpoint for comparison. Everything we observe as being different from our own culture is, for us, specific to the other culture. The concepts of our own culture will thus be the touchstones for the perception of otherness.’
‘Ukuthatha igama “BabaMkhulu”. Noma uzozebenzisa igama elithi “amadlozi”? Kungabe liqukethe okufanayo? Isiko langaphandle lingaqondwa ngendlela yokuliqhathanisa nelakho isikompilo, isikompilo oqale wafundiswa ngalo. Akukho ukuba phakathi nendawo uma siqhathanisa. Yonke into esiyibona njengeyehlukile emasikweni ethu, kithina, ivela kuphela kwamanye amasiko. Izindlela zamasiko ethu zizoba isisekelo esiqonda ngayo abanye.’
Christina can see that I do not understand. ‘Translation is essential if we are to learn to live together on this planet. We have to begin to translate one another.’
UChristina uyabona ukuthi angiqondisisi. ‘Ukuhumusha kubalulekile uma sizophilisana kulomhlaba. Kumele siqale ukuhumusha imisebenzi yabanye.’
‘I am not quite sure how these ideas apply to Mandela’s book. He wants to be translated from one of the mightiest languages in the world into a few powerless ones.’
‘Angiqinisekile ukuthi lemiqondo ingena kanjani encwadini kaMandela. Ufuna ukuhumushwa esuka kolunye lwezilimi ezinamandla emhlabeni eya ezilimini ezingenamandla.’
‘The best example to look at is the Bible, which was translated during the nineteenth century, with great dedication and eagerness, into several languages of the South. As you know, not only were these languages powerless, but their speakers were also illiterate, with no written tradition. Although perhaps intended otherwise, these Bible translations are seen today as a form of colonization in the guise of conversion and ‘civilization’. It was how Western values gained access to closed communities, in order to destroy what were regarded as primitive traditions. In writing them down, the missionaries adapted the languages, sometimes with scandalous distortions, in order to convey the Christian message. This process trapped languages in structures that can at best be described as hybrid: on the one hand, the language as people use it is oral and flexible and “pagan”; on the other hand it is written down, and inflexible, and the carrier of the “highest and best of Western values”.’
‘Isibonelo esihle esingasibheka iBhayibheli, elahumushwa ngeminyaka yeshumi nesishiyagalolunye ekhulwini leminyaka, ngokukhulu ukuzimisela nokulangazelela, liyiswa ezilimini ezimbalwa zaseNingizimu. Njengoba wazi, hhayi ukuthi lezizilimi zazingenamandla nje kuphela, kodwa abakhulumi bazo babengafundile, bengenalo isiko lemibhalo. Noma inhloso yayingeyinhle, lokhu kuhumushwa kweBhayibheli kubonwa njengendlela yokucindezela ngendlela yokuphendulwa kanye nokuphucuzeka. Iyona ndlela izimfundiso zaseNtshonalanga ezakwazi ukungena ngayo emiphakathini eyayivalekile, ukuze ibulale lokho eyayikubona njengesikompilo eseledlulelwe isikhathi. Ekubhaleni lezi zilimu, abafundisi benkolo baguqula lezi zilwimi, kwezinye izikhathi ngendlela enehlazo nokuhlanekezela, ukuze kwedluliswe umlayezo wobu-Krestu. Lendlela yabopha izilwimi ezakhiweni esingazibiza kangcono ngokuthi ziyimifakela (hybrid): ngakolunye uhlangothi, ulwimi ngendlela abantu abalusebenzisa ngayo luyashintsheka futhi “lunobuqaba”; kwelinye icala lubhalwe phansi, futhi aluguquki, futhi luqukethe “imigomo ephezulu nengcono yase Ntshonalanga”.’
It was only after I started translating Long Walk To Freedom that I realized to what extent Mandela’s story is a case of ‘the Convert Writes Back’.
Kwaze kwaba sekuqaleni kwami ukuhumusha incwadi kaMandela ethi Long Walk to Freedom (Uhambo olude oluya enkululekweni) lapho ngabona khona ukuthi udaba lwakhe udaba “Lwembuka Liziphendulela.”(the Convert Writes Back).
Translated into isiZulu by Mkhulu Maphikisa
See A Change of Tongue for original references.


text:
YINI UKUBA MISSIONAL (UKUSEBENZELA UKUFEZA INJONGO KANKULUNKULU)?
Njengomlandeli kaKrestu, mubonakalise kuwe yonke indawo!
Lonke ilungu le-AFM libizelwe ukuba ngufakazi kaKrestu!
Izincazelo ezisho okufanayo:
▪ “Ukuba” yibandla kuhambe kudlulele ngale kokuba “yizindonga zesonto”.
▪ Amalungu abizelwe ukuba ngofakazi baKrestu.
▪ Amalungu abizelwe ukumela uKrestu ngokuphelele emiphakathini yawo.
▪ Amalungu ayazi ukuthi ayizithunywa zoMbuso Wezulu.
Incazelo:
“Ibandla elisebenzela ukufeza injongo kaNkulunkulu yibandla olungu ngalinye lakhona lizibona liyingxenye esebenzayo yomzimba kaKrestu, elibizwe futhi lithunywe nguNkulunkulu ukuba libe ngukukhanya nosawoti kuphi nakuphi lapho lifika khona.”
Amavesi Amqoka:
▪ NgokukaMatewu 28:19
▪ NgokukaMarku 16:15
▪ NgokukaJohane 20:21
▪ Izenzo 1:8
Igama elithi MISSIONAL (UKUSEBENZELA UKUFEZA INJONGO KANKULUNKULU) yigama elisha kodwa kubalekile ukuqonda incazelo yalo yangempela njengoba lingeyona enye yezinto ezingamasu i-AFM egxile kuwo, liyisisekelo okwakhelwe kuso isu lethu lobuhlakani. Ukusebenzela ukufeza injongo kaNkulunkulu yisona sizathu sobukhona bethu, iDNA (izicubu zomzimba zofuzo) yebandla lethu kanye nenjongo yethu yokuhlengwa ecacile. Njengoba igama elithi “missional” nalo lalingasetshenziswa kumbe lalingaziwa ngezikhathi zethu zangasekuqaleni, isizukulwane sokuqala samalungu ase-AFM sasisebenzela ukufeza injongo kaNkulunkulu okwangempela ekuphileni kwabo kwansuku zonke. Kuqoshwe ngisho nasegameni lethu.
Sidinga ukuba sibuye sizifune futhi sizihlelembe kabusha sihambisane noMyalelo Omkhulu WeNkosi Yethu UJesu Krestu: NgokukaMatewu 28:19: “Ngalokho hambani nenze izizwe zonke abafundi, nibabhabhadise egameni likaYise neleNdodana nelikaMoya ONgcwele, nibafundise ukugcina konke enginiyale ngakho.” NgokukaMarku 16:15 “Wayesethi kubo, “Hambani niye ezweni lonke, nishumayele ivangeli kukho konke okudaliweyo.” NgokukaJohane 20:21: “Njengokuba uBaba engithumile, nami ngiyanithuma.” Izenzo 1:8 “Kodwa nizokwamukeliswa amandla, uMoya oNgcwele esefikile phezu kwenu, nibe ngofakazi bami eJerusalema, naseJudiya lonke, naseSamariya kuze kube sekugcineni komhlaba.”
Ekubeni yibandla elisebenzela ukufeza injongo kaKrestu, kumele kugcizelelwe amaphuzu amathathu angamaqiniso:
1 – uNkulunkulu uyiso ngempela iSithunywa Esikhulu. Nguye “Owathuma” kuqala kanti futhi nguye “Owathunywa” kuqala – Ngokuba uNkulunkulu walithanda izwe kangaka, waze wanikela…” (NgokukaJohane 3:16) Igama lezenkolo lithi: Missio Del – okusho ukuthi iNjongo KaNkulunkulu. Leli yiqoqo lokubalulekile kanye nesamba esiphelele somsebenzi wokuhlenga. UYise wathuma iNdodana Yakhe; uYise neNdodana bathuma uMoya ONgcwele; uYise, iNdodana noMoya ONgcwele bathuma ibandla. Encwadini kaJohane, iyodwa nje, sifunda ngoJesu ethunywa ezindaweni ezibalelwa cishe emashumini amane. Encwadini kaJohane 20:21, uJesu akaziboni engothunyiwe kuphela, kodwa uphinde azibone engothumayo: “Njengokuba uBaba engithumile, nami ngiyanithuma.” Kubalulekile ukuba thina njengebandla, sizibone thina – singabodwana futhi siyigxenye yeningi – sithunywe yiSithunywa EsinguNkulunkulu. Kubalulekile ukwazi ukuthi uMyalelo Omkhulu KaJesu awunikezwanga kwabakhethiwe abambalwa, ekomidini noma kwabathile “abanomqondo wokuba yizithunywa ezisebenzela ukufeza injongo kaNkulunkulu” ebandleni, kodwa wanikezwa emzimbeni wonke wamakholwa – akukho kholwa elishiywe ngaphandle!
2 – Ibandla elisebenzela ukufeza injongo kaNkulunkulu liqhathaniswa nebandla “elihlose ukuheha”. (Lizwelana Nabangakamazi uKrestu) Inkonzo akufanele kube yiwona mongo wokuxhumana nalabo abangaphandle kwesonto – ikakhulukazi kwingqikithi yesikhathi lapho ibandla lingasayidlali indima emqoka emphakathini njengakuqala. Yize ingekho inkinga ngokuheha abantu ukuba beze esontweni nokubemukela ngobungane nangozwelo abangakamazi uKrestu, ibandla elisebenzela ukufeza injongo kaNkulunkulu lizihlupha kakhulu ngokuthuma abantu asebengaphakathi enkonzweni ukuba baye kubantu abangaphandle ezweni, kunokulanda abantu abangaphandle ezweni ukuba bazoba yingxenye yebandla. Inselelo elinayo ehamba phambili akusikho ukuletha abantu abaningi esontweni (esakhiweni), kodwa ukuba nebandla elikhulu ebantwini basemhlabeni. Ukudayisa nokuthenga kuba yiyona nto elixhumanisa nabantu abangasindisiwe kunokuba kube yinkonzo. Indlela yethu yokuthi “wozani nizobona” kumele ishintshe ibe ngethi “hambani niyoba”.
Okwakubaluleka kakhulu emsebenzini kaJesu kwakungesilo ibandla/kwakungagxilile ethempelini kanti futhi kwakungenzeki emathempelini nasemasinagogweni:
1 – Wabiza abafundi bakhe – akababizanga besethempelini noma wabakhetha ezazini zezifundo zezenkolo kumbe ebaholini bezenkolo, kodwa wababiza besemsebenzini – bedoba futhi beqoqa intela. – (NgokukaMatewu 4:19, NgokukaLuka 5:27+28)
2 – Isifundo sakhe esimqoka maqondana noMbuso Wezulu (Intshumayelo yasentabeni) asizange sethulelwe ethempelini kodwa sathulelwa ngasentabeni. (NgokukaMatewu 5:7)
3 – Izimangaliso eziningi azenza wazenzela emizini yabantu nasezindleleni.
4 – Wavakashela izindawo ezazigcwele usizi nobuhlungu – eBethesda. (NgokukaJohane 5:1-8)
5 – Wayegoba agone abantwana abancane emigwaqweni yaseJerusalema. (NgokukaMatewu 19:13-15)
6 – Wayemnene ezonini kodwa enonya kubazenzisi kwezenkolo. (NgokukaMatewu 23:1-39)
7 – Wayengayibalekeli imicimbi – eKhana. (NgokukaJohane 2:1-12)
8 – Abanye wayehlanganyela kanye nabo emisebenzini yabo – (NgokukaLuka 5:1-6)
9 – Wenza eminye yemisebenzi yezenkolo ngaphesheya kwemingcele wangena ezweni angalazi elalenza imilingo enzima, nalapho kwakubusa khona uhlanya olwalunamadimoni, abantu bakhona baMncenga ukuba ahambe. (NgokukaMarku 5:1-20)
10 – Wathinta abangathintwa (amalephere) wathanda abangathandwa (abaqoqi-ntela – NgokukaLuka 5:12+13)
11 – Wayishaya indiva imingcele yamasiko, yobulili nobuhlanga (UMsamariya olungileyo emthonjeni – NgokukaJohane 4: 1-10)
12 – Wayencokola nezoni – kwathiwa “ngumngani wezoni nowababaqoqi-ntela, isidakwa nesiminzi.” (NgokukaMatewu 11:19) Lezi kwakuyizinhlobo zabantu ayehlanganyela nazo.
Indlela yokuheha isebenza kangconywana lapho abantu bakhona ngokujwayelekile bezihlanganisa nezenkolo – njengasezingxenyeni eziningi zase-Afrika. Usiko lasemazweni aseNtshonalanga lona seludlulele ngaphambili kwesikhathi sobuKrestu, kanti indlela yokuheha khona seyiphelelwe isikhathi futhi ayisenamsebenzi. Kunokuhlukana phakathi/uqhekeko olwandayo phakathi “kwebandla” ne”zwe.” KuKrestu, uNkulunkulu (Izwi) “waba yinyama”. Lokho sikubiza ngokuthi yi-”incarnation” (ukumbozwa ngomzimba wobuntu). Ukuba “ngosebenzela ukufeza injongo kaNkulunkulu” kusho ukuthi amaKrestu (ibandla), ngokomqondo othathelwe egameni, azoba nguKrestu osembozwe ngemizimba esemiphakathini yethu. (Lokhu kungaphinde kusetshenziswe njengenye incazelo yekholwa elisebenzela ukufeza injongo kaNkulunkulu.)
3. Ukuba yibandla elisebenzela ukufeza injongo kaNkulunkulu kusho ukuthi sizibandakanya ngokuphelele kwi-Misio Dei, noma enjongweni kaNkulunkulu.
Ezikhathini eziningi, sivame ukucabanga ukuthi umsebenzi osemqoka kaNkulunkulu usebandleni, esikhundleni sokubona ukuthi umsebenzi kaNkulunkulu usemhlabeni, kanti ibandla yithuluzi elithunyelwa emhlabeni ukuba yingxenye yenjongo yakhe yokuhlenga. Empeleni kunezinhlobo ezintathu zamabandla: 1 – Amabandla angenantshisekelo kumbe angazibandakanyi nokunqoba imiphefumulo elahlekile; 2 – Amabandla anohlelo lokuphuma ayoshumayela ivangeli; 3- kanye namabandla asebenzela ukufeza injongo kaNkulunkulu. Lokhu kwehluka okukhulu kucacisa umehluko phakathi kwebandla elinohlelo lokuphuma liyoshumayela ivangeli kanye nelisebenzela ukufeza injongo kaNkulunkulu. Ibandla elinohlelo lokuphuma liyoshumayela ivangeli libona lokho kuyinto eyodwa ehambisana nezinye izinto ezibaluleke ngokufanayo ebandleni. Ibandla elisebenzela ukufeza injongo kaNkulunkulu lona ligxile emisebenzini yalo yonke maqondana nokuzibandakanya kwalo nenhloso kaNkulunkulu ngomhlaba. Konke okwenziwayo kwebandla kumele kugxile futhi kuhlelwe ngokuhambisana neMissio Del. Uma ibandla liqhathaniswa nesondo, ukushumayela ivangeli akusizona izinti zesondo – ihabhu, isigaxa sesondo. Konke kumele kuxhunywe kusona.
YiMissio Dei/ injongo kaNkulunkulu eyenza ukuba kube khona ibandla. Ngamanye amazwi, ngeke sisakwazi ukubona ibandla njengalapho kumele kuqalwe khona uma sicabanga ngenjongo. Esikhundleni salokho, ibanlda kumele libonakale lingumphumela wenjongo kaNkulunkulu. Ngamagama omfundi wezenkolo obheka isijubo, umyalezo, nenjongo, uDavid Bosch: “Akusilo ibandla elizithwalisa injongo; yinjongo kaNkulunkulu eyakha ibandla.” Uma kubekwa ngenye indlela ethe ukwehluka; “akubalulekile ukuthi uNkulunkulu unenjongo ngebandla lakhe emhlabeni, kodwa okubalulekile wukuthi uNkulunkulu unebandla elizosebenzela ukufeza injongo yakhe emhlabeni. (NguChristopher Wright)
IBANDLA ELITHUNYIWEYO


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Kusolwa sengathi kukhona okushaya amanzi ngemingcwabo ye-covid-19 eyimfihlo kwelase-Tanzania
Amavidiyo amaningana lapho okungcwatshwa khona abantu ebusuku e-Tanzania okwabelwanwa ngawo ezinkundleni zokuxhuma asenze abaningi bakholwe ukuthi uhulumeni ufihla isibalo sabantu abashona ngenxa ye-covid-19 ezweni.
Lamavidiyo akhombisa imingcwabo enabantu abagqoke izimpahla zokuzivikela kanye nabambalwa abalilayo.
Izwe labike ukuthi kunabantu abangama-509 abathelelekile kanye nabangama-21 asebendele kobabomkhulu mhla ziyi-14 kuNhlaba, ngemuva kwalokho umbiko awubange usaqhubeka.
E-Tanzania ayikho imigomo eqinile yomvalelo. Umengameli uMagufuli ucebise abantu ukuthi baye emasontweni ukuze basinde. “Angeke iphile emzimbeni kaKhristu. Izosha ngokuphazima kweso,” ushilo.
UNgqongqoshe wezempilo uthi lemingcwabo yase busuku ayisaqhubeki.
“Uhulumeni ufihla isibalo sabantu asebendele kobabomkhulu, lokhu kufakazelwa ngamaphesenti ayi-100. Ukuthi bangaki(abafihlwayo) kunzima kakhulu ukusho,” ilungu leqembu eliphikisayo ephalamande uZitto Kabwe utshele abezindaba i-AI Jazeera.


text:
お 問 い 合 わ せ
Amanothi
Mayelana nokuqukethwe okulandelayo, sicela ushayele isakhiwo ngasinye.Siyaxolisa ukukukhathaza, kodwa sicela uxhumane nathi ngqo ngocingo ngezikhathi zamahora esakhiwo ngasinye.
amahora ebhizinisi
Isikhathi sokuvula 9:00 to 22:00
- Igumbi ngalinye lesicelo / lokukhokha Amahora okuthola 9:00 to 19:00
- Ukubhuka / ukukhokhelwa kwamathikithi Amahora okwamukelwa 10: 00-19: 00
* I-Aplico yase-Ota Ward Hall izovalwa isikhathi eside kusukela ngo-January 2022, 1 (NgoLwesibili), futhi amahora ebhizinisi azoshintshwa ngo-4:17.
Isaziso sokuvalwa kwesikhathi eside kwe-Ota Ward Hall Aplico
Okuqukethwe okungenakwamukelwa kuleli fomu
- Isikhala segumbi, okokusebenza, ukubhuka kwemihlangano, izinguquko, imibuzo yokutholakala kwendawo ngayinye
- Ukubhuka kwamathikithi ekusebenzeni ngakunye, ukubuza ngesimo sesihlalo esisele
Chofoza lapha ukuthola amathikithi aku-inthanethi
Ngaphezu kwalokho, sicela uxhumane ne- "Ota Ward Plaza Culture and Arts Promotion Division" lapho ushayela noma uthumela izinto zokuthengisa ngabathengisi njengokumema ukusebenza.
Ucingo / Ifeksi
IPlaza yaseDaejeon Citizen
Ota Ward Hall Aplico
* Ngenxa yokuthi isakhiwo sivaliwe, sizokwamukelwa kuze kube ngu-17:00.
Ihlathi Lamasiko eDaejeon
Ifomu lokufaka lokuphenya
- Faka
- Isiqinisekiso sokuqukethwe
- thumela ngokuphelele
※Ingabe into edingekayo, ngakho-ke sicela uqiniseke ukuthi uyayigcwalisa.
Buyela phezulu kusoseshini
- Faka
- Isiqinisekiso sokuqukethwe
- thumela ngokuphelele
※Ingabe into edingekayo, ngakho-ke sicela uqiniseke ukuthi uyayigcwalisa.
Buyela phezulu kusoseshini
Asiyamukeli imisebenzi yokuthengisa yemikhiqizo yethu nezinsizakalo ezivela kufomu lokubuza.
Uxolo ngokungalungile kwakho, kodwa sicela uthumele izinto ngocingo noma ekhelini elingezansi.
〒146-0092
3-1-3 IShimomaruko, Ota-ku, iThailand Citizen's Plaza
(Inzalo yomphakathi ifaka isisekelo) I-Ota Ward Cultural Promotion Association
Ucingo olumele: 03-3750-1611


text:
Ibhodi le-insole elingalukiwe eline-eva
Imininingwane Yomkhiqizo
FAQ
Omaka bomkhiqizo
Umkhiqizo
Ibhodi le-insole eli-1.Nonwoven elino-Eva elisetshenziselwa ikakhulukazi Ukwenza izicathulo ze-insole.
Ukusetshenziswa: Insole yezicathulo
UbukhuluIbhodi le-Fiber insole: 0.9MM~ 3.0MM
U-Eva: 1.0MM ~ 4.0MM
Usayizi: Ngeshidi 0.914M x 1.37M kanye 1.00M x 1.50M
Umbala: U-Eva noma yimuphi umbala ulungile!
Gule: I-Super gule noma i-latex emhlophe.
Izinto zokwakha: Ibhodi le-fiber insole lenziwe nge-fiber enhle, emhlophe futhi ngaphandle kokunqotshwa.
Olunye ulwazi lomkhiqizo :
usayizi wokujiya ulayisha 20ft
1.0MM + 1.5MM 1.0MX 1.5M 6400 Amashidi
1.5MM + 2.0MM 1.0MX 1.5M 4550 Amashidi
2.0MM + 2.0MM 1.0MX 1.5M 4000 Amashidi
Ichweba lokuthunyelwa: Xiamen, China
Imininingwane
1.Imininingwane yokuthumela
1.Ngeshidi, amashidi angama-25 isikhwama ngasinye se-polybag nangaphandle anezikhwama zepulasitiki eziqinile.
I-2.ingakwazi ukupakishwa nge-pallet yokhuni.
3, MOQ: 500SHEETS
4, Isikhathi sokulethwa: phakathi kwezinsuku eziyi-7 kuye kweziyi-15 zeziqukathi ezigcwele
5,Imigomo Yokukhokha: T/T,L/C noma D/P. ezinye izinkokhelo nazo ziyatholakala, pls xhumana nathi ukuze uthole imininingwane eyengeziwe.
6, Imbobo yokulethwa: I-Xiamen Port, Fujian
2. Umsebenzi
1.Iqinile, hlala usesimweni, unganuki.
2.Kuhle empilweni yomuntu,Usizo lokuhamba kwegazi.
3.Igqokekayo,ingenisa umoya kahle,Inobungani nemvelo,ihlanzekile.(akukho ukuguqulwa kwezinga lokushisa eliphezulu)
4.I-Nflection resistant,Gcina yomile(ingangenwa umswakama), izinyawo ezihlakazekayo zinebala lokujuluka ukuze kuthuthukiswe ukunethezeka kwezinyawo.
3. Izinkonzo Zelogo Yokuphrinta
1.Amasampula wamahhala ayatholakala ngesicelo sakho.ngokubuza kwakho.
2. Uma unesampula yakho esandleni, singayikopisha ngemva kokuhlola ikhwalithi yesampula yakho.
izimpahla, sizothumela ukulayisha isithombe isheke ikhasimende.
3.Singakwazi ukuphrinta i-logo ebhodini, sine-logo yethu "EUROTEX333".
5. Inzuzo Yefektri yethu:
1.Sihlala sinamathela kukhwalithi ezinzile, intengo enengqondo, ukulethwa kwesikhathi kokuthuthukiswa kwebhizinisi.Siqinile ngekhwalithi futhi siphumelele isitifiketi sesistimu yekhwalithi ye-ISO9001.
2.Sizokwenza konke okusemandleni ukwanelisa izidingo zamakhasimende, sekuyiminyaka eminingi sisungulwe ubudlelwano bokubambisana obunobungane namakhasimende ethu asekhaya nawakwamanye amazwe.
3.Inkampani yethu ihambisana nomqondo "wezinto ze-WODE, isiqinisekiso sekhwalithi", futhi isekelwe "esiqinisekweni sekhwalithi, intengo enengqondo, ukulethwa okusheshayo, isevisi enhle" yesimiso sethu.
FAQ
1. Ingabe ungumkhiqizi noma inkampani yokuhweba?
A: Singumkhiqizi wefektri kanye noqobo emkhakheni ozwakalayo.
2. Siyini isikhathi sakho sesampula?
A: Ngokuvamile, izinsuku zokusebenza ezingu-3-5.
3.Iyiphi indlela oyithumelayo?
A:Ukuthumela nge-express, emoyeni nangolwandle, kuya ngesidingo sakho.
4.Ingabe uyalamukela i-OEM noma i-ODM oda?
A: Samukela i-OEM ne-ODM enelogo yekhasimende kanye nomklamo wokupakisha.
5.Ingabe imikhiqizo yakho yenziwe ngezinto zemvelo?
Yonke imikhiqizo yethu i-eco-friendly.
6.Sidinga nje inani elincane, ungakwamukela?
A: Yebo, samukela i-oda elincane lokuhlolwa.
7:Ingabe uyasikhokhisa isampula?
A:Amasampuli esitokweni anganikezwa mahhala futhi alethwe osukwini olungu-1 futhiimali ye-courier izokhokhwa yikhasimende.
Noma yiziphi izidingo ezikhethekile zokwenza isampula, abathengi badinga ukukhokhainkokhiso yesampula efanele.
Nokho, inkokhiso yesampula izobuyiselwa kukhasimende ngemva kwalokhoimiyalo esemthethweni.


text:
Kubantu abaningi, amaphupho ayakwazi ukudlulisa imiyalezo ebalulekile kithi, ikakhulukazi uma amaphupho engeyona evamile. Itiye…
Ngezansi kunezincazelo ezahlukene zokuphupha umntwana okhalayo. Amaphupho adlulisa izindlela zoku...
Okulandelayo, uzothola incazelo yokuphupha imidlwane yezinja. Njengoba kufanele wazi, amaphupho akho ayimilo...
Kuningi okuthakaselayo emhlabeni jikelele ukuchazwa kwencazelo efihliwe amaphupho angaba nayo….
Nakuba ukuphupha umngcwabo kungase kukushiye unomuzwa ophazamisayo nonokwesaba, kulesi sihloko uzokwazi ukuthi kusho ukuthini….
Abantu abaningi babheka lezi zilwane njengezidalwa ezinengekayo nezingajabulisi, ngisho nalapho zingakwazi ukuzivikela. Nokho,…
Izinyosi ziyizidalwa ezibaluleke kakhulu ku-ecosystem, kodwa abaningi bangazisaba kakhulu. Naphezu...
Ngokuvamile amaphupho angajwayelekile ayizibika zempilo yakho. Nokho, ukuphupha untshontsha umuntu noma ukuba...
Wake waba nephupho lifezekile? Uma kunjalo, kunezinto eziningi ezibalulekile…
Ukuphupha udansa kunezincazelo eziningi, ngakolunye uhlangothi kuvame ukuhlobana nenjabulo, futhi...
Ukuphupha ukhuphuka izitebhisi kungenye yezincazelo zamaphupho ezithakazelisa kakhulu. Impela wake waphupha ngakho ngesinye isikhathi futhi...


text:
Uhlobo lwezinto: FR-4, polyimide
Ubuncane bobubanzi bokulandelela/isikhala: 4 mil
Usayizi wembobo encane: 0.15mm
Ugqinsi lwebhodi eliqediwe: 1.6mm
Ubukhulu be-FPC: 0.25mm
Ugqinsi lwethusi oluqediwe: 35um
Qeda: ENIG
Umbala wemaski we-Solder: obomvu
Isikhathi sokuhola: izinsuku ezingama-20
Ukuzalwa nokuthuthukiswa kwe-FPC ne-PCB kwazala umkhiqizo omusha webhodi eliqinile -flex.Ngakho-ke, ku-PCB prototyping, ibhodi lesifunda elivumelana nezimo kanye nebhodi eliqinile kuhlanganiswe ndawonye ngokuvumelana nezidingo zobuchwepheshe ezifanele ngemva kokucindezela nezinye izinqubo ukuze kwakhiwe ibhodi lesifunda elinezici ze-FPC nezici ze-PCB.
Ku-PCB prototyping, inhlanganisela yebhodi eqinile ne-FPC inikeza isisombululo esingcono kakhulu ezimeni zesikhala esilinganiselwe.Lobu buchwepheshe buhlinzeka ngamathuba okuxhuma ngokuvikelekile izingxenye zedivayisi ngenkathi kuqinisekiswa i-polarity nokuzinza kokuxhumana, futhi kunciphisa inani lepulaki nezingxenye zesixhumi.
Ezinye izinzuzo zebhodi le-rigid_flex ukuzinza okuguquguqukayo nokushintshashintshayo, okuholela enkululekweni yokuklama engu-3d, ukufakwa okulula, ukonga isikhala, nokugcinwa kwezici zikagesi ezifanayo.
Izicelo Zokwenziwa Kwe-Rigid-Flex PCBs:
I-Rigid-Flex PCBs inikezela ngezinhlelo eziningi ezihlukene, kusukela kumadivayisi ahlakaniphile kuya komakhalekhukhwini namakhamera edijithali.Ngokukhulayo, ukwakhiwa kwebhodi eliqinile-flex kuye kwasetshenziswa emishinini yezokwelapha njengama-pacemakers endaweni yawo namandla okunciphisa isisindo.Izinzuzo ezifanayo zokusebenzisa i-PCB eguquguqukayo eqinile zingasetshenziswa kumasistimu okulawula ahlakaniphile.
Emikhiqizweni yabathengi, i-rigid-flex ayigcini nje ngokukhulisa isikhala nesisindo kodwa ithuthukisa kakhulu ukwethembeka, iqeda izidingo eziningi zamajoyinti e-solder kanye nezintambo ezithambile, ezibuthakathaka ezijwayele izinkinga zokuxhuma.Lezi ezinye nje zezibonelo, kodwa ama-Rigid-Flex PCB angasetshenziswa ukuzuza cishe zonke izinhlelo zokusebenza zikagesi ezithuthukisiwe ezihlanganisa okokuhlola, amathuluzi nezimoto.
I-Rigid-Flex PCBs Technology kanye Nenqubo Yokukhiqiza:
Ukuthi ukhiqiza i-prototype eguquguqukayo eqinile noma amanani okukhiqiza adinga ukwenziwa kwe-Rigid-Flex PCBs enkulu kanye nokuhlanganiswa kwe-PCB, ubuchwepheshe bufakazelwe kahle futhi buthembekile.Ingxenye ye-PCB eguquguqukayo inhle kakhulu ekunqobeni izindaba zesikhala nesisindo ngamadigri enkululeko wendawo.
Ukucatshangelwa ngokucophelela kwezixazululo ze-Rigid-Flex nokuhlolwa okufanele kwezinketho ezitholakalayo ezinyathelweni zakuqala zesigaba sokuklama se-PCB esiqinile-flex kuzobuyisela izinzuzo ezibalulekile.Umqambi we-Rigid-Flex PCBs kufanele abambe iqhaza kusenesikhathi enqubweni yokuklama ukuze aqinisekise ukuthi ukwakheka kanye nezingxenye zendwangu kokubili kusebenzisana futhi kulandisa ngokuhlukahluka kokugcina komkhiqizo.
Isigaba sokukhiqiza i-Rigid-Flex siyinkimbinkimbi futhi sidla isikhathi kunokwakhiwa kwebhodi eliqinile.Zonke izingxenye eziguquguqukayo zomhlangano we-Rigid-Flex zinezinqubo ezihluke ngokuphelele zokuphatha, zokunamathisela, nezokunamathisela kunamabhodi aqinile e-FR4.
Izinzuzo ze-Rigid-Flex PCBs
• Izidingo zesikhala zingancishiswa ngokusebenzisa i-3D
• Ngokususa isidingo sezixhumi nezintambo phakathi kwezingxenye eziqinile ngazinye, usayizi webhodi kanye nesisindo sohlelo lonke singancishiswa.
• Ngokukhulisa isikhala, ngokuvamile kuba nenani eliphansi ezingxenyeni.
• Amajoyinti e-solder ambalwa aqinisekisa ukuthembeka okuphezulu kokuxhumeka.
• Ukuphatha ngesikhathi somhlangano kulula uma kuqhathaniswa namabhodi aguquguqukayo.
• Izinqubo zokuhlanganisa ze-PCB ezenziwe Lula.
• Othintana nabo be-ZIF abadidiyelwe bahlinzeka ngezindawo zokusebenzelana ezilula endaweni yesistimu.
• Izimo zokuhlola zenziwe zibe lula.Ukuhlolwa okuphelele ngaphambi kokuthi ukufakwa kwenzeke.
• Izindleko zokuhlela nokuhlanganisa zehliswa kakhulu ngamabhodi e-Rigid-Flex.
• Kungenzeka ukwandisa inkimbinkimbi yemiklamo yemishini, ebuye ithuthukise izinga lenkululeko yezixazululo zezindlu ezithuthukisiwe.
Cfuthi sisebenzisa i-FPC ukufaka esikhundleni sebhodi eliqinile?
Amabhodi wesifunda aguquguqukayo awusizo, kodwa ngeke athathe indawo yamabhodi esekethe aqinile kuzo zonke izinhlelo zokusebenza.Izindleko ziyisici esibalulekile,.Amabhodi esekethe aqinile abiza kancane ukuwakha nokuwafaka endaweni ejwayelekile yokuzenzakalela enevolumu ephezulu.
Ngokuvamile, ikhambi elikahle lomkhiqizo osungulayo yileso esihlanganisa ukujikeleza okuguquguqukayo lapho kudingekile futhi sisebenzisa amabhodi esekethe aqinile, aqinile aqinile lapho kungenzeka khona ukugcina izindleko zokukhiqiza nokuhlanganisa zehlisiwe.
Gxila ekunikezeni izixazululo ze-mong pu iminyaka emi-5.


text:
Johane
Isahluko 10
“Ngiqinisile, ngiqinisile ngithi kini: Ongangeni ngesango esibayeni sezimvu, kodwa ekhwela ngenye indawo, lowo uyisela nomphangi.
2 Kepha ongena ngesango ungumalusi wezimvu.
3 Umlindisango uyamvulela lowo; nezimvu ziyalizwa izwi lakhe; ubiza ezakhe izimvu ngamagama, aziholele phandle.
4 Nxa esezikhiphile ezakhe zonke, uhamba phambi kwazo, izimvu zimlandele, ngokuba zilazi izwi lakhe.
5 Kepha umfokazi azisoze zamlandela, kodwa ziyakumbalekela, ngokuba zingalazi izwi labafokazi.”
6 UJesu washo lo mfanekiso kubo; kepha bona abezwisisanga ukuba kuyini lokho akukhuluma kubo.
7 Ngakho-ke uJesu wabuye wathi kubo: “Ngiqinisile, ngiqinisile ngithi kini: Mina ngiyisango lezimvu.
8 Bonke abafike ngaphambi kwami bangamasela nabaphangi, kepha izimvu azibezwanga.
9 Mina ngiyisango; uma umuntu engena ngami, uyakusindiswa, angene, aphume, afumane idlelo.
10 Isela kalizi kungengokweba nokubulala nokubhubhisa; mina ngize ukuba babe nokuphila, babe nakho kuchichime.
11 “Ngingumalusi omuhle. Umalusi omuhle udela ukuphila kwakhe ngenxa yezimvu.
12 Okhokhelwayo engesiye umalusi, izimvu zingesizo ezakhe, ebona impisi iza, ushiya izimvu, abaleke — impisi izibhozomele, izihlakaze —
13 ngokuba engokhokhelwayo, engazinakekeli izimvu.
14 “Mina ngingumalusi omuhle; ngiyazazi ezami, nezami ziyangazi,
15 njengalokhu uBaba uyangazi, nami ngiyamazi uBaba; ngidela ukuphila kwami ngenxa yezimvu.
16 Nezinye izimvu nginazo ezingesizo ezalesi sibaya; nalezo ngimelwe ukuziletha; ziyakuzwa izwi lami, kube mhlambi munye nomalusi munye.
17 Ngalokho uBaba uyangithanda, ngokuba ngidela ukuphila kwami ukuba ngibuye ngikuthabathe.
18 Akakho ongangamuka ukuphila kwami, kodwa ngikudela ngokwami; nginamandla okukudela, nginamandla okubuye ngikuthabathe. Lo myalo ngiwamukele kuBaba.”
19 Kwaba khona futhi ukwahlukana phakathi kwabaJuda ngalawo mazwi.
20 Abaningi kubo bathi: “Unedemoni, uyahlanya; nimlalelelani na?”
21 Abanye bathi: “Lawo mazwi akusiwo awomuntu onedemoni; imbala idemoni lingavula amehlo ezimpumputhe na?”
22 Khona kwakungumkhosi wokuhlanjululwa kwethempeli eJerusalema, kusebusika.
23 UJesu wayehamba ethempelini emphemeni kaSolomoni.
24 Base bemhaqa abaJuda bethi kuye: “Koze kube nini ulibazisa izinhliziyo zethu na? Uma wena unguKristu, sitshele ngokuchachileyo.”
25 UJesu wabaphendula wathi: “Nganitshela, kodwa anikholwanga; imisebenzi engiyenzayo egameni likaBaba yiyona efakaza ngami.
26 Kodwa nina anikholwa, ngokuba anisibo abezimvu zami.
27 Izimvu zami ziyalizwa izwi lami; nami ngiyazazi, ziyangilandela;
28 ngizinika ukuphila okuphakade, azisoze zabhubha naphakade; akakho ongazihlwitha esandleni sami.
29 UBaba onginikileyo mkhulu kunabo bonke; akakho ongazihlwitha esandleni sikaBaba.
30 Mina noBaba simunye.”
31 AbaJuda base bebuye bethatha amatshe ukuba bamkhande.
32 UJesu wabaphendula wathi: “Nginitshengise imisebenzi eminingi emihle evela kuBaba; yimuphi umsebenzi kulena eningikhandela wona na?”
33 Bamphendula abaJuda, bathi: “Asikukhandi ngenxa yomsebenzi omuhle kepha ngenxa yokuhlambalaza, ngokuba wena ungumuntu ozenza uNkulunkulu.”
34 UJesu wabaphendula wathi: “Akulotshiwe yini emthethweni wakini ukuthi: ‘Ngithe: Ningonkulunkulu,’ na?
35 Uma wathi bangonkulunkulu bona eleza kubo izwi likaNkulunkulu — nombhalo ungeqiwe —
36 nithi ngaye uYise amahlukanisileyo, wamthumela ezweni, ukuba uyahlambalaza, ngokuba ngithe: ‘NgiyiNdodana kaNkulunkulu,’ na?
37 Uma ngingenzi imisebenzi kaBaba, maningakholwa yimi.
38 Kepha uma ngiyenza, nakuba ningakholwa yimi, kholwani yimisebenzi, ukuze nazi, niqonde ukuthi uBaba ukimi, nami ngikuBaba.”
39 Base befuna futhi ukumbamba, kepha waphunyuka esandleni sabo.
40 Waphinda wamuka, waya phesheya kweJordani kuleyo ndawo lapho uJohane waqala ukubhapathiza khona, wahlala lapho.
41 Nabaningi beza kuye, bathi: “UJohane nempela akenzanga sibonakaliso nasinye, kepha konke uJohane akusho ngalowo muntu kwakuqinisile.”
42 Abaningi bakholwa nguye lapho.


text:
Amathiphu angu-10ul/200ul/300ul/1000ul/1250ul pipette
Imininingwane Yomkhiqizo
Omaka bomkhiqizo
*ividiyo
*Incazelo
*Imininingwane
*incazelo
Ithiphu ye-pipette yenziwe ngezinto ze-polypropylene (PP) yebanga lezokwelapha, futhi ikhiqizwa ngokuzenzekelayo endaweni yokusebenzela yokuhlanza esezingeni eliphakeme yebanga le-100,000 ukuze kuqinisekiswe ukuthi umkhiqizo awuna-pyrogen, awuna-endotoxin, awuna-DNase, futhi awunayo i-RNase.Inobuchwepheshe bokubumba umjovo obuvuthiwe kanye nobuchwepheshe bokuklama isikhunta esizimele, ukusebenza komkhiqizo okusezingeni eliphezulu, okufanisa izinhlobo eziningi zamapayipi esiteshi esisodwa kanye namashaneli amaningi.
Sinamacebiso ahlukahlukene e-pipette: isihlungi noma esingesona isihlungi;oyinyumba noma ongenayo inyumba;indawo yonke, ukugcinwa okuphansi, ubude obude, amathiphu okuqhuba;okwesibhakabhaka, ophuzi, umbala ocacile;i-rack futhi ifakwe isikhwama, ifakwe kabusha;Uchungechunge lwe-Tecan, uchungechunge lwe-Thermo-Clip.Pls tshela abantu besevisi yethu mayelana nezidingo zakho.Sinohlobo lwethiphu ye-pipette oludingayo.


text:
Indebe Yomhlaba Yebhola Lombhoxo Yabesifazane: I-Les Bleues akumele "izisole ngalutho", ngokusho kukaSafi N'Diaye
Paris, Sept 20, 2022 (AFP) - I-Les Bleues kumele "ihlale igxilile, ingavinjwa futhi ingazisoli", iqinisekise umugqa wesibili we-XV yabesifazane yaseFrance uSafi N'Diaye, ngoLwesibili, izinsuku ezimbili ukusuka endizeni ukuya New Zealand, lapho kuzobanjelwa khona iNdebe yoMhlaba (Okthoba 8-November 12).
Umbuzo: Uzobamba iqhaza kwiNdebe Yomhlaba yesithathu, isiphi iseluleko ongasinikeza labo okuzoba ngeyokuqala?
Impendulo: “Hlala ugxile ekutheni kungani silapha, inhloso yethu. Akufanele kuphazanyiswe umcimbi, yikho konke okuzungezile, umndeni, abezindaba… Singabaqhudelana futhi inhloso yethu kuqala wumkhakha kanye nemiphumela. Bengizophinde ngibatshele ukuthi bangavinjwa, bahlale ebhukwini labo neqembu neqembu. Asizile ukuzothatha ithuba lomcimbi kodwa sizimisele ngomsebenzi wethu endimeni, inhloso yethu yezemidlalo. Khona-ke ngizobeluleka ukuthi bancike eqenjini, bangahlali sodwa uma sinengcindezi. Futhi, yiqiniso, ukungazisoli, ukudlala kanzima. INdebe yoMhlaba, senza eyodwa kodwa asazi noma sizoyenza okwesibili yini. Ngakho-ke kungcono ukwenza okukodwa ube ngumpetha womhlaba kunokwenza abathathu kodwa ungawunqobi”.
Q: Ngemva kwezindondo ezimbili zethusi, inhloso ye-Les Bleues kulo nyaka ngokusobala ukuba ngompetha bomhlaba?
A: “Bekuvele kunjalo ngo-2014 nango-2017! Sekuyiminyaka emihlanu sisebenza kanzima ukuba yikho, i-Federation ayifaki izindlela eziningi ukuze, ekugcineni, singafaneleki noma siqede isithathu. Sicabanga ngakho nsuku zonke. Uma sekunzima ekuzilolongeni ngizitshela ukuthi + Safi, wukuba umpetha womhlaba, sukuma ngiyosebenza +. Iqembu labesifazane baseFrance alikaze libe ngompetha bomhlaba, yilokho okusigqugquzelayo nsuku zonke. Sikhuluma ngakho kakhulu: siyiqembu elikhulu, sesishaye okungcono kakhulu ngakho uma singenaso lesi sifiso, asilona iqembu laseFrance. Siyazi ukuthi kuzoba nzima, ukuthi wonke amanye amaqembu azilungiselela kanzima. Asizenzisi, siyazi ukuthi ngeke sifike lapho njengezintandokazi kodwa ngokuqondile, phakathi kwamantombazane anolwazi nalabo abafika nobusha bawo, +pep+ yabo nomdlandla wabo, sithemba ukuthi sizohamba ngangokunokwenzeka”.
Q: U-Joanna Grisez, othole indondo yethusi ku-World Rugby Sevens, ujoyine iqembu, njengo-Caroline Drouin noma u-Chloé Jacquet ngaphambi kwakhe. Ama-septists aletha ini emdlalweni we-XV yaseFrance?
IMPENDULO: “Iqembu laseFrance lihlanganisa abadlali abangcono kakhulu ezikhundleni zethu, ku-XV naku-VII. Kungaba yihlazo ukuzincisha abadlali abanekhono elingaka, abaletha ubuchule nesivinini. Kuyathakazelisa ukuthi zonke izizwe ziyakwenza, zingabadlali abakwazi ukwenza umehluko nasezikhaleni ezincane. Indlela yabo, ulwazi lwabo lwemicimbi emikhulu, njengeMidlalo Yama-Olympic, inegalelo elihle futhi elikhulu ku-XV yaseFrance. Ngakho-ke ngithemba ukuthi bazovivinya kakhulu! ".
Ingxoxo esithangamini sabezindaba
© 2022 AFP
Isitolo Sombhoxo: I-SEXY RUGBY


text:
Finca Las Nubes: Casaquinta, Viñedos, y Piscina!
I-indlwana ephelele ibungazwe ngu-Finca Las Nubes
- Izivakashi ezingu- 6
- amakamelo okulala 3
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Okokuzithokozisa kokungena okuhle kakhulu
Izivakashi ezingu-100% zakamuva zinikeze inqubo yokungena isilinganiso sezinkanyezi ezingu-5.
Ngena ngaphakathi
Le ngenye yezindawo ezimbalwa endaweni ene-pool.
Ukuxhumana okuncomekayo
U-100% wezivakashi zakamuva unikeze u-Finca Las Nubes izinkanyezi ezingu-5 ekuxhumaneni.
Konke ukubhukha kuhlanganisa isivikelo samahhala sokukhansela koMbungazi, ukunganembi kwemininingwane yendlu, nezinye izinkinga ezinjengobunzima bokungena.
Eminye imininingwane ihunyushwe ngokuzenzakalelayo.
Lapho uzolala khona
Ikhasi 1 kwangu-2
Lokho ozokuthola kule ndawo
Izintaba
Ukubukeka kwepaki
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Kuzimele ngaphandle indawo yokubhukuda -
I-TV engu- 42" ene-I-Roku
Ubhavu
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Inhlanzeko
Ukunemba
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Indawo
Ngena
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Lapho uzobe ukhona
San Rafael, Mendoza, i-Argentina
- Ukubukeza okungu-8
I-Finca LAS Imperes, ungajabulela ukuthula, ukunethezeka nobumfihlo endaweni enhle, ebheke intaba, ezungezwe amapaki amakhulu nezivini.
Incazelo
Finca Las Imperes indlu yesihlanu, ikhwalithi enhle kakhulu, ihlomele ngokugcwele. Imizuzu engu-10 nje ukusuka edolobheni lase-San Rafael, elisemzileni onezindawo zokuvakashelwa ezibaluleke kakhulu zedolobha. Indawo ethulile, enokuthula enobumfihlo obuningi, ukufinyelela okulula kunoma yiluphi uhlobo lwemoto futhi ephephile kakhulu. Indlu enamakamelo avulekile nokukhanya kwemvelo, ehlotshiswe kahle futhi yahlotshiswa ukuze inethezeke kakhudlwana.
I-Fincas Las Atlanes inamapaki amakhulu angu-2 futhi amahle. Omunye uzungeze indlu, iyindawo enhle lapho ungagijima khona, udlale ibhola, ujabulele i-chirasquera noma ujabulele usuku. Ngemva kokuhambahamba esivinini sase-Malbec cishe amamitha angu-150, ngombono omuhle wentaba, ufinyelela epaki elilandelayo elinendawo yokubhukuda, indawo yokudlela yasendulo, imipheme eminingi, izimbali ezinkulu, izitshalo nezihlahla zezithelo.
Woza ujabulele ukuzola, imvelo indawo ehlukile endaweni yamaphupho.
Incazelo
Finca Las Imperes indlu yesihlanu, ikhwalithi enhle kakhulu, ihlomele ngokugcwele. Imizuzu engu-10 nje ukusuka edolobheni lase-San Rafael, elisemzileni onezindawo zokuvakashelwa ezibaluleke kakhulu zedolobha. Indawo ethulile, enokuthula enobumfihlo obuningi, ukufinyelela okulula kunoma yiluphi uhlobo lwemoto futhi ephephile kakhulu. Indlu enamakamelo avulekile nokukhanya kwemvelo, ehlotshiswe kahle futhi yahlotshiswa ukuze inethezeke kakhudlwana.
I-Fincas Las Atlanes inamapaki amakhulu angu-2 futhi amahle. Omunye uzungeze indlu, iyindawo enhle lapho ungagijima khona, udlale ibhola, ujabulele i-chirasquera noma ujabulele usuku. Ngemva kokuhambahamba esivinini sase-Malbec cishe amamitha angu-150, ngombono omuhle wentaba, ufinyelela epaki elilandelayo elinendawo yokubhukuda, indawo yokudlela yasendulo, imipheme eminingi, izimbali ezinkulu, izitshalo nezihlahla zezithelo.
Woza ujabulele ukuzola, imvelo indawo ehlukile endaweni yamaphupho.
I-Finca LAS Imperes, ungajabulela ukuthula, ukunethezeka nobumfihlo endaweni enhle, ebheke intaba, ezungezwe amapaki amakhulu nezivini.
Incazelo
Finca Las Imperes…
Incazelo
Finca Las Imperes…
Phakathi nokuhlala kwakho
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En general estamos atentos a lo que pesan necesitar y hacer su estadía lo más feliz posible.
En general estamos atentos a lo que pesan necesitar y hacer su estadía lo más feliz posible.
Estamos disponibles para la consulta de los huéspedes y también tenemos tarifas de precio diferenciadas y descuento en el caso que se hospeden más de 7 días.
En general estam…
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Indawo yokubhukuda/ubhavu wamanzi ashisisiwe ongenasango noma ongakhiywa


text:
Ngomaki owodwa we-HTML , ungafaka i- "AMPHTML generator kusuka ku-amp-cloud.de" kuwebhusayithi yakho bese unikezela nge-othomathikhi inguqulo ye-AMP yewebhusayithi yakho !
Umkhiqizi wethegi we-AMPHTML uyisiguquli samahhala se- "HTML to AMPHTML" futhi wakha inguqulo ye-AMP esebenza kalula ephathekayo yewebhusayithi yakho ngokususelwa kukhodi ye-HTML yewebhusayithi yakho. Ungasebenzisa kalula ithegi ye-rel = " amphtml", ngemuva kokuyifaka kuwebhusayithi yakho, yenza kusebenze i-Google AMP ngaphandle kokuzihlelela ikhodi ye-AMPHTML!

Ithegi elakhiwe le-   kufanele lifakwe endaweni ye-   yekhasi le-HTML lakudala ekhasini ngalinye elenzelwa ikhasi le-AMP.
Lokhu kusho ukuthi umaki we-meta we-AMPHTML ohlukile kufanele wenziwe ekhasini ngalinye ngalinye, eliqukethe i-URL yekhasi le-HTML elifanele!
Ngenye indlela, ungasebenzisa futhi enye yama-plugins we-AMP alandelayo, akha ngokuzenzakalela afake umaki olungile we-meta tag ye-Google AMP ekhasini ngalinye elingezansi:
Izinjini zokusesha ezinjengeGoogle zihlaziya njalo imithombo yolwazi yamawebhusayithi ngamanye. Uma i-bot yenjini yokusesha ithola umaki we-  , injini yokusesha iphinde ihlole i-URL efakwe lapho futhi igcine ikhodi ye-AMPHTML enikezwe lapho kunqolobane yayo ye-AMP!
Ngokushesha nje lapho injini yokusesha isilondolozile le nguqulo ye-AMP, le nguqulo iyabhekelwa imiphumela yosesho futhi, ngokuya ngesimo sosesho nemvelo, ekhonjiswa kubasebenzisi njengomphumela wosesho.
Ngokuyigcina kunqolobane ye-AMP kuseva yenjini yokusesha, inguqulo ye-AMP ingalayishwa ngokushesha okukhulu. Iwebhusayithi ngaleyo ndlela iba nezikhathi ezingcono zokulayisha ngakho-ke yenziwa ngcono nakakhulu ngamadivayisi eselula.


text:
Look, Listen & Live 1
Outline: Adam, Noah, Job, Abraham. 24 sections. It has a picture book to go along with the recording.
Script Number: 418
Language: Zulu
Theme: Creation; Multiple themes
Audience: General
Style: Monolog
Genre: Bible Stories & Teac
Sophistication: General
Purpose: Teaching
Bible Quotation: Extensive
Status: Publishable
Script Text
Isingeniso
Sanibonani bangani. Wozani sifunde ngabantu bokuqala abake baphila emhlabeni. Indlela uNkulunkulu abaphatha ngayo, isifundisa okuningi ngoNkulunkulu weqiniso uqobo. Bheka imifanekiso ebhukwini elibomvu lapho ulalela ithephu. Linezimfundiso ezitholakala encwadini kaNkulunkulu, iBhayibheli. Uma uzwa umsinjwana (inkombisa), phenya ikhasi elilandelyo.
Isithombe 1: Uadam Nezilwane
Genesis 1:1 - 2:14
Ekuqaleni nguNkulunkulu yedwa owayekhona, akukho okunye okudaliweyo okwakukhona. Munye uNkulunkulu, futhi unguMoya. UNkulunkulu wazi izinto zonke futhi usezindaweni zonke. Lomhlaba esiwaziyo wawungekho. UNkulunkulu wadala zonke izinto emhlabeni nasesibhakabhakeni. Wadala ukukhanya, waedala nesibhakbhaka. Kwasekulandela amafu nomhlaba. Wahlukanisa ulwandle nomhlaba owomile, lapho izithombo zaqala ukumila. UNkulunkulu wabe esenza ilanga, inyanga nezinkanyezi. Wayesedala zonke izinto eziphilayo emhlabeni nasolwandle. Lendoda esemfanekiseni nguAdam. Ngumuntu wokuqala kwabake babakhona. UNkulunkulu wabumba umuntu ngomhlabathi, Wayesephefumulela umoya wakhe kumuntu ukuze umuntu amazi uNkulunkulu. Imicabango yonke kanye nezifiso zakhe kwavumelana noNkulunkulu, umuntu wahamba noNkulunkulu. UNkulunkulu wabona ukuthi konke ayekwenzile kuhle.
Isithombe 2: Uadam Ufumana Unkosikazi
Genesis 1:27-28, 2:15-25
UNkulunkulu wambeka uAdam ensimini enhle, e Eden, ukuba ayilime, ayigcine. Kwabe kukhona izinhlobo ezahlukene zemithi kanye nomuthi wokuphila.
UAdam wayenazo zonke izithelo anokuzidla.
UNKulunkulu wanikeza uAdam ithuba lokuthi aqambe amagama azozonke izinyoni nezilwane.
Kuzozonke izidalwa, kwabe kukhona eyeduna neyensikazi.
Izilwane zabe zingamesabi umuntu futhi zingamenzi lutho.
UAdam wayengenaye umsizi onjengaye.
Ngakhoke uNkulunkulu wamenzela owesifanzane ukuba abe ngumsizi wakhe.
UNkulunkulu wehlisela uAdam ubuthongo obukhulu. Wayesekhipha ubambo ohlangothini luka Adam wenza ngalo owesifazane.
UNkulunkulu waletha owesifazane endodeni. Owesifazane nowesilisa babehamba ze bobabili, kepha benganamahloni.
Babekhuluma noNkulunkulu njengabangani, lungekho usizi nobubi endaweni
ababekuyo.
Isithombe 3: Inyoka Ensimini
Genesis 2:16, 3; Isaya 14:12
UNkulunkulu wamyala uAdam wathi: "Ungadla kuyo yonke imithi yensimu ngokuthanda kwakho, kepha ungadli emthini wakwazi okuhle nokubi, ngoba uma uke wadla kuwo uyokufa nokufa."
Kepha uSathane wamkhohlisa unkosikazi kaAdam. Usathane wabe eyingelosi kaNkulunkulu kepha wahlubuka kuNkulunkulu owayemdalile.
USathane wayefuna ukuba mkhulu kuno Nkulunkulu. Ngakhoke uNKulunkulu wamxosha ezulwini, uSathane wayeseba isitha sikaNkulunkulu.
Isikhohlakali esiwuSathane seza kowesifazane ngesimo senyoka enhle. Usathane wamkhohlisa owesifazane. Owesifazane wayesevuma ukudla kolomuthi uNkulunkulu ayebayale ukuthi ungadliwa.
USathane watshela owesifazane ukuthi, abayikufa uma bewudlile umuthi. UEva wawudla umuthi wabuye wanika noAdam isithelo sawo futhi ukuba adle. Lapho sebezidlile izithelo zomuthi, babe sebeyazi ukuthi bahamba ze.
Bazithungela amaqabunga omkhiwane, bazenzela imibhinco, bazam nokucashela uNkulunkulu.
Isithombe 4: Uadam No Eva Ngaphandle Kwensimu
Genesis 3:14-24
Kulomfanekiso siyabona ukuthi kwenzekani lapho uAdam eqa umyalo kaNkulunkulu. UNkulunkulu wajezisa ngokweqa umyalo wakhe, kodwa waqala ngenyoka wathi: "Ngoba wenze loku uqalekiswe ngaphezu kwazozonke izilwane ezifuyiwe nezasendle." Kusukela ngalesosikhathi uSathane waba isitha sikaNkulunkulu nesomuntu. UNkulunkulu wayeshilo ekuqaleni ukuthi isizukulwane sika Adam no Eva, inkosi uJesu Krestu, siyakumehlula uSathane.
UJesu wakwenza loko ngesikhati efela izono zethu nangesikhathi evuka ekufeni. UNkulunkulu wathi kulowesifazane: Ngizokwandisa ubuhlungu ekukhulelweni nase kubeletheni kwakho. UNkulunkulu wathi ku ADam ngoba ulalele inkosikazi yakho wadla nakulomuthi, ngiyawuqalekisa umhlaba. Ngakho ke uzowusebenza kanzima ukuze ukukhiphele ukudla okuzokwanela wena nondeni wakho uze ufe. UNkulunkulu wakhiphela u Adam ngaphandle kwensimu.
UAdam waqamba inkosikazi ngokuthi u Eva okusho ukuthi "ukuphila". Wathola abantwana baka Adam. (Babe amadlozi abantu bonke.)
UAdam noEva nabobonke abantu abeza ngemva kwabo banobubi kubona yibo lobu obubahlukanisa noNkulunkulu kanye nabo uqoko.
Sonke asimulaleli uNKulunkulu; ukungalaleli kuyisono. Ngoba uma sona siyafa.
Kodwa likhona ithemba, uJesu ophilayo ukhona ukusisiza emandleni esono kanye noSathane.
Isithombe 5: Unoah Nomkhumbu Omkhulu
Genesis 6:1 - 7:5
Izingane nika Adam no Eva kanye nesizukulwane esalandela saba siningi kakhulu.
Balandela izindlela zika Sathane benza okubi kodwa.
UNkulunkulu wazisola ngokwenza kwakhe umuntu.
Inye kuphela indoda eyazama ukwanelisa uNkulunkulu. Igama layo uNoah. Ngelinye ilanga uNKulunkulu wakhuluma naye wathi: "Ngizobhubhisa wonke umuntu ngoba umhlaba usugcwele udlame ngenxa yabo."
Zakhele unkhumbi omkhulu.
Ngizoletha izikhukhula zizobhubhisa yonke into ephilayo.
Kodwa ngizokwenza isithembiso nawe. Ngena emkhunjini wena nenkosikazi yakho, amadodana akho namakhosikaze awo.
Emkhunjini wakho faka izilwane zesilisa nesifazane kanye nezinyoni, ukuze zithole ukuphila.
UNkulunkulu wamtshela uNoah ukuthi awakhe kanjani umkhumbi.
UNoah wenza njengoba uNkulunkulu emtshelile kwathi ngesikhathi akha umkhumbi, wayeloku ebatshela ukuthi uNkulunkulu uzobhubhisa umhlaba kodwa abantu bazange bayeke ukona.
Isithombe 6: Izikhukhula
Genesis 7:6-23
UNKulunkulu uyazigcina izithembiso zakhe.
UNoah nomndeni wakhe kanye nezilwane bangena emkhunjini.
UNkulunkulu wavala umnyango wabavalela ngaphakathi.
Emva kwensuku eziyisikhombisa imvula yaqala yana. Yana ubusuku nemini obungamashumi amane.
Iziphethu zaqhuma ngaphanzi komhlaba, umhlaba wonke wambozwa amanzi. Bonke abantu izilwane nezinyoni okwangungaphandle komkhumbi kwafa.
Abantu abaphendukanga. Basenezono, (isizwe esonakele), balandela uSathane, abafuni ukulalela uNkulnkulu.
UNkulunkulu uyasitshela ngezwi lakhe, iBhayibheli, uthi ngelinye ilanga uJesu uzoza azokwahlulela izono zawo wonke umuntu.
Kodwa uNkulunkulu wasinika indlela yokubalekela konke kulabo abakholwa futhi balalele Yena.
Isithombe 7: Uthingo Lwenkosazane Nesithembiso Sikankulunkulu
Genesis 7:24 - 9:17
UNoah nenkosikazi yakhe kanye nazozonke izilwane bahlala emkhunjini isikhathi esingaphezu konyaka. Ekugcineni imvula yanqamuka amanzi oma, bonke baphuma emkhunjini.
UNoah wakha i altari, njongoba ubona la.
Wanikela ngezilwane ezishisela uNkulunkulu ekwi Altari.
UNkulunkulu wajabula ngaloko wabeka uthingo lwenkosazane wayesethembisa ukuthi ngeke aphinde awubhubhise umhlaba ngamanzi. Uthingo lwenkosazane olokusikhumbuza ngesithembiso sikaNkulunkulu.
Khumbula isithembiso sikaNkulunkulu, kodwa futhi khumbula ukuthi uNkulunkulu usazowehlulela umhlaba. Ngokulandelayo uzowubhubhisa ngomlilo.
Labo abamthembayo futhi abamlalelayo akudingekile ukuthi babenokwesaba ngokuzokwenzeka.
Lalela inkosi uJesu Krestu ukuze ungabhubhiswa.
Isithombe 8: Umphongolo Wase Bhabheloni
Genesis 11:1-9
Bonke ambantu abasemhlabeni bayisizukulwane SAmadodana amathathu kaNoah.
UNkulunkulu wabatshela ukuthi ababe nezingane futhi bahlale noma kuphi emhlabeni.
Bonke abantu bakhuluma ulimi olulodwa futhi bangafuna ukusabalala wonke unhlaba.
Abamlalelanga uNkulunkulu futhi bakhetha ukukwaka idolobha elinebhilidi elifika esibhakahbakeni.
UNkulunkulu wabona idolobha kanye nebhilidi. Wabuye wabona ukungalaleli kanye nokuzikhukhumeza kwabo.
UNkulunkulu wathi. Bonke laba bantu futhi bakhuluma ulimi olulodwa. Asehleni siyobaxubela izilimi khona bengeke besazwana. Kulomfanekiso abantu ngeke besaphinde bazwane.
Bayeka ukwakha idolobha kodwa baya kohlala ezindaweni ezahlukene. Ngenxa yokungalaleli kwabo yikho sesinezilimi eziningi ezahlukene.
Uma sona, izono zisihlukanisa noNkulunkulu futhi zihlukanisa nabantu.
Asimhloniphe futhi simthembe njalo uNkulunkulu.
Isithombe 9: Ujobe Ukhonza Unkulunkulu
Jobe 1:1-12
Lapha sibona indoda igama layo uJobe. Unikela ngokushisela uNkulnkulu umhlatshelo.
Ujobe ukhonza uNkulunkulu weqiniso futhi ngeke azilandele izindlela zika Sathane.
Ujobe wayenamadodana ayisikhombisa namadodakazi amathathu wayebenzela abantwana bakhe iminikelo.
Wacela intethelelo kuNkulunkulu, uma bedelele uNKulunkulu nahoma ngayiphi indlela.
UNkulunkulu wayanelisekile ngo Jobe.
Wambusisa wamenza ukuthi aghubekele phambili.
UJobe wayenemfuyo enkulu futhi enezisebenzi eziningi.
Ngelinye ilanga uNkulunkulu watshela uSathane ukuthi wanelisekile ngo Jobe kodwa uSathane waqala ukusola uJobe wathi uJobe ukhonza uNkulunkulu ukuze anothe.
USathane wathi kuNkulunkulu: Uma ungase uthathe konke loku uJobe anako angakuqalekisa. UNkulunkulu wayazi ukuthi uSathane unamanga ngoba uJobe wayeyindoda eqotho futhi efuna ukugculisa uNkulunkulu. Unkulunkulu wamvumela usathane ukuthi amthathe ekonke uJobe qyenakho ukuze amhlole.
Isithombe 10: Ujobe Uyalila
Jobe 1:13-22
Lesisithombe sikhombisa usuku olubuhlungu lukaJobe.
Izisebenzi zamlethela izindaba ezimbi.
Isisebenzi sokuqala safika sigijima sizomtshela ukuthi izitha sezibulale isisebenzi sakhe zase zintshontsha zonke iznkomo nezimbongolo.
Singaqedi leso kwafika esinye.
Sathi umlilo usushise izimvu nomalusi, konke kwafa.
Esesithathu sathi izigebengu zabahlasela zantshontsha wonke amakameli.
Esinye saletha ezibuhlungu kakhulu: Izingane bezidla ndawonye ngesikhathi izulu lishaya indlu zafa zonke.
UJobe wagunda ikhanda wawa phansi ekhala wathi, "UNkulunkulu uphile uNkulunkulu uthathile. Malidunyiswe igama lika NKulunkulu."
Yize sekwenze konke loko uJobe akazange one ngokugxeka uNkulunkulu.
Isithombe 11: Ujobe Uyahlupheka
Jobe 2:1 - 41:34
USathane wabona ukuthi uJobe usamhlonipha UNkulunkulu, uSathane wayesethi kuNkulnkulu: Uma ungase uhlukumeze umziba ka Jobe, uJobe angakuqalekisa.
UNkulunkulu wavumela uSathane ukuba amhlole futhi uJobe: uSathane waletha isifo esibi sesikhumba kuJobe. UJobe waphumela ngaphandle wayokhuhla izilonda ngocezu lwebhodwe eliphukile.
UNkosikazi wakhe wathi: Qalekisa uNkulunkulu ufe!"
Kodwa uJobe waphendula wathi: Kumele samukele okuhle kuphela yini kuNkulunkulu hayi okubi? Abangani abathathu bakaJobe beza bazokhuluma naye izinsuku eziningi. Bazama ukuthola izizathu zokuhlupheka kukaJobe.
Bathi wenze into embi yingakho uNkulunkulu emjezisa. UJobe akavumelananga naloko ababekusho. Ngakho ke wabheka kuNkulunkulu akazange ambalekele. Unkulunkulu wayesekhombisa ubukhulu nolwazi lwazo zonke izinto kuJobe.
Isithombe 12: Ujobe Uyaphiliswa
Jobe 42:1-17
Kulesisithombe uJobe usephilile, usecebile futhi. Ngizonixoxela ukuthi lokhu kwenzeka kanjani. Lapho uJobe ebona uNKulnkulu wazi ukuthi mkhulu kangakanani wase ephenduka. UNkulunkulu wayesekhuluma nomunye wabagxeki baka Jobe ogama lakhe lingu Eliphaz: "Nginidinelwe wena nabangani bakho ababili ngoba anikhulumanga ngami lokho okulungileyo, njengoba isisebenzi sami uJobe enzile". UNkulunkulu wabatshela ukuthi bahambise umnikelo oshisiweyo kuJobe. Isisebenzi sakhe uJobe uyobathandazela. UNkulunkulu wathi futhi uyobathethelela. UJobe wabathandazela ngempela futhi uNkulnkulu wawamkela umthandazo wakhe. Emva kwalokho uNkulunkulu wamphilisa wamenza waceba futhi. ABangani bakaJobe beza bazobusa naye edilini bamlethela nezipho. Unkulnkulu wamnika amadodana ayisikhombisa namadodakazi amathathu amahle. Wahlala ephila wabona isizukulwane sakhe waze washona esemdala kakhulu. UNkulunkulu ufuna ukuthi simthembe sibekezele uma sisekuhluphekeni. UNkulunkulu uyazi sihlupheke-lani njengoba siphila.
Uphethe zonke izinto ezenzekayo
Khumbula ukuthi uNKulunkulu usithanda sonke futhi ufuna okuhle kulabo abakhonzayo.
Uhlangothi B Isingeniso
Bangani, wothi nginitshele ngedoda ebizwa ngokuthi u ABram. Yamlalela uNKulnkulu futhi ngenxa yayo abantu abaningi babusiswa. Zilungiselele ukubuka isithome esilandelayo uma uzaw lomsindo.
Isithombe 13: U Abram Ushiya Ikhaya Lakhe
Genesis 12:1 - 13:4
Kulesisithombe ubona indoda ebizwa ngokuthi u Abram, inkosikazi yayo uSarai, umshana wayo uLot kanye nezisebenzi. Bathatha uhambo olude ngoba uNkulunkulu wakhuluma naye wathi: "Shiya izwe lakho, abantu bakho kanye nomuzi kababa wakho uye ezwni engizokukhombisa lona. Ngizokunika isizwe esikhulu futhi ngibusise nabantu bonke emhlabeni bazobusiswa ngenxa yakho." UAbram wasikholwa isethembiso sika Nkulunkulu. Yena nababezohamba naye bathatha konke okwabo bahamba izinsuku eziningi baze bayofika ezweni lase Khanana. UNkulunkulu wazibonakalisa kuAbram. UNkulunkulu wathi: "Ozalweni lakho ngizonikela ngalendawo.
UAbram esehambe lonke lelozwe, wathi efika endaweni yase Negev kwaba khona indlala ezweni, kwangungasekho ukudla abangakudla (isikhathi sendlala).
Kwadingeka ukuthi yena nabantu baye kwelinye izwe, e Egypt, ukuyofuna ukudla. Emva kwesikhathi wabuyela eKhanana, ngoba wayekholwa yilokhu uNkulunkulu ayethembise kona. UNkulunkulu wayesithembise impilo entsha kanye nendawo ezulwini.
Njengo Abram kunfanele silalele UNkulunkulu, ukuze sithole lokhu uNKulunkulu akuthembisile.
Isithombe 14: Uabram No Loti
Genesis 13:5-18
UAbram no Loti bahlala ndawonye eKhanana futhi babenemfuyo eningi kangangoba amadlelo ayengasanele kulendawo eyodwa.
Ngalokho abelusi baka Loti nabaka Abram baxabana.
UAbram wathi kuLoti: "Makungabi khona ukuxabana phakathi kwethu sobabili naphakathi kwabelusi bethu ngoba thina singabandawonke." UAbram watshela uLoti ukuthi akhethe noma iyiphi indawo ayifunayo.
ULoti wafuna yena nomhlambi wakhe indawo enhle kakhulu, wakhetha indawo evundile yasemfuleni iJordan, futhi lapho kunedolobha lokuhlala. ULoti wahamba wayohlala esigodini sase Sodom.
Abantu bse Sodom babonakele kabi. Babe ngamanelisi uNkulunkulu.
UAbram wahlala eKhanana uNKulunkulu wakhuluma naye futhi.
UNKulunkulu wathi: "Yonke lendawo oyisebenzisayo, Ngizokunika yona wena nesizukulwane sakho kuze kube phakade."
Bangani, abanye abantu kubukeka sengathi banayo yonke into empilweni yabo, kodwa njengo Abram masithembele kuNkulunkulu ukuze asinakekele.
Isithombe 15: U Abram Uhlangana Nenkosi Yoxolo
Genesis 14:1-24
Ngesikhathi esahlala kuleso sigodi, kwaba nempi.
ULoti nomndeni wakhe kanye nabobonke abantu baseSodom baboshwa.
UABram kanye namasosha akhe bahamba bayobakhulula.
Baqoba isitha basindisa abantu kanye nezimpahla zabo.
Sebebuya empini bahlangana nenkosi, njengoba ubona esithombeni.
Igama lenkosi uMelchizedek, Wayeyinkosi yedolobha lase Salem, okusho ukuthi "uxolo".
Wayekhonza uNkulunkulu weqiniso futhi emanelisa.
Waletha isinkwa newaiyini ku Abram.
Abram wakhothama phambi kuka Melchizedek wamlethela izipho.
Inkosi yase Sodom yafuna ukuletha izipho ku Abram ngokusindisa abantu, kodwa uAbram wayengeke amukele lutho enkosini engalungile.
Bangani, masibe njengo Abram singalandeli izindlela zabantu abangalungile.
Basiholela ezinkingeni nasekufeni.
Izwi likaNkulunkulu (iBhayibheli) lisifundisa ukuthi u Melchizedek ucishe afane noJesu Krestu. Kufanele sikhonze futhi silandele inkosi uJesu, izindlela zakhe ziholela oxolweni futhi zihambisana no Nkulunkulu.
Isithombe 16: U Abram Nezinkanyezi
Genesis 15:1-21, 17:1,5,8,15
Emva kokuba u Abram esesindise uLoti nabantu, uLOti waphindela e Sodom. UNKulunkulu wakhuluma no Abram: "Ungesabi Abram, ngiyihawu lakho (ngizokukuvikela), umvuzo wakho lowo.
UNkulunkulu wabuye wathi uzomnika lelilizwe ukuba aliphathe.
UNkulunkulu wayekhuluma ngezwe lase Khanana.
Kodwa uAbram wayephatheke kabi ngoba uNkulnkulu wayengamniki indodana (indlalifa). Ngenxa yalokho uNkulunkulu wakhiphela ngaphandle wathi: Buka: zama ukubala izinkanyezi. Uzoba nesizukulwane esingaka. U Abram wasikholwa isithembiso sika Nkulunkulu, yize ayengakabi nazo izingane. NoNkulunkulu wayenelisekile ngo Abram.
Bangani, uNkulunkulu ufuna sikholwe futhi silalele iZwi leNcwadi yakhe, iBhayibheli. Ngoba unuNkulunkulu soMandla ophezunkonke. Futhi sizosithola isithembiso sika Nkulnkulu, njengoba u Abram asithola. Sizokutshela ngalokhu emva kwesikhathi.
Isithombe 17: Umntwana U Ishmael
Genesis 16 - 17
Look kulesisithombe. U Abram usenomntwana womfana.
U Abram wahlala eKhanana iminyka eyishumi, kodwa wayesalindele isithembiso sakhe, ngoba uSarai umkakhe wayengakabi nayo ingane. USarai wayenesisebenzi u Hagar. Wayefuna ukuthi uHagar atholele uABram ingane bese ayithathe ingane kube eyakhe. Kwakuwusiko ngalezo zikhathi. UHagar wakhulelwa uSarai no Abram baba nomona. Wamphatha ngesihluku, waze wabaleka uHagar. Kodwa ingelosi ka Nkulunkulu yahlangana naye yamduduza. Yamtshela ukuthi uzothola indodana igama layo u Ishmael. Okusho ukuthi "uNKulunkulu uyezwa." UNKulunkulu wathi uzombusisa uIshmael. UIshmael uzolwa nawowonke amadoda. UIshmael wazalwa kamuva waba uyise wamaArab. Emva kweminyaka eyishumi nantathu uIshmael ezelwe, uNkulunkulu wabuye wathembisa uAbram nesizukulwane sakhe izwe lase Khanana, kodwa uAbram nesizukulwane sakhe kumele balalele izwi likaNkulnkulu. Kwathi uAbram eseminyka engamashumi ayisishiyagalolunye nesishiyagalolunye, uNKulunkulu weza kuye wathi: NginguNKulnkulu Somandla. Hamba phambi kwami futhi ungilalele kukonakonke okwenzayo. Ngizogcina isithembiso sami phakathi kwami nawe futhi ngenze isizukulwane sakho sibe siningi. Lesi isivumelwano sami nawe esisemthethweni. Uzoba uyise wezizwe esiningi. Ngakho ke ngeke usabizwa ngokuthi ungu Abram. Igama lakho usungu Abraham. Ngenxa yegama elisha uNkulunkulu amnika lona, u Abraham wayazi ukuthi uNKulunkulu uzonika isizukulwane esiningi.
UNkulunkulu wathi futhi: Izwe lonke lase Khanana ngizolinika wena nesizukulwane sakho, mina ngizoba uNkulunkulu wabo.
Unkulunkulu washintsha igama lika Sarai wathi u Sarah.
UNkulunkulu wathembisa ukumbusisa bese emnika indodana.
Kwesinye isikhathi, njengo Abraham no Sarah, sike sizame ukwenza izinto ngendlela yethu. Singaletha ubuhlungu kanye nosizi kwabaningi. Kufanele simthembe uNkulunkulu, simlalele, bese simlinda ukuthi enze ngendlela yakhe.
Isithombe 18: Usarah Uyahleka
Genesis 18:1-15
Ngelinye ilanga (u Abraham eseneminyaka engu 99 ubudala).
Izivakashi ezintathu ezibalulekile zeza etendeni lakhe. UAbraham wabiza uSara ukuthi azobalungisela ukudla, wayesabanika yena.
Indoda yabuza uAbraham ukuthi uphi uSara, waphendula wathi usetendeni. Eyodwa yalamadoda kwabe kunguNkulunkulu uqobo lwakhe. Wathi kuAbraham "Ngizobyuya ngesikhathi esifanayo ngonyaka ozayo inkosikazi yakho uSara uzobe esenendodana." USara wakuzwa loko wahleka ngoba wayeseminyaka engu 90 yobudala. Akazange akholwe. UNkulunkulu wakhuluma no Abraham wathi: Yini ndaba uSara ahleke futhi athi angamthola kanjani umntwana ngoba usemdala? Ikhona yini into enzima kuNkulnkulu?
USara uzothola indodana.
Isithombe 19: Uabraham Uthandazela Isodoma
Genesis 18:16 - 19:29
Lapha sibona uAbraham nezithunywa ezintathu. UNkulunkulu wayehlela ukubhubhisa iSodoma ne Gomora ngoba abantu balapho babenza ukungcola phambi kuka Nkulunkulu. Base belahle uhlelo luka Nkulunkulu olungcwele lobudlelwane phakathi komuntu wesilisa nowesifazane. UAbraham wakhumbula uLothi wayesethi kuNkulnkulu: Uzobhubhisa aboni nabalungile? ANgeke umahluleli wasemhlabeni ahlulele kahle? UAbraham wancenga uNkulunkulu ukuthi asindise iSodoma. Ekugcineni uNkulunkulu wathi ubengeke ayibhubhise iSodomo ukube bekunabantu abayishumi akade benza umsebenzi wakhe. Kodwa bekungekho ngisho abayishumi akade bemsebenzela eSodoma. Zathi izithunywa zika Nkulunkulu zifika eSodoma zabona ukonakala kubantu. Ukuphela komuntu owayelungile lapho kwabe kungu Loti. Izithunywa zatshela uLoti ukuthi yena nomndeni wakhe, abaphume baphele eSodoma banaqlinge babheke emuva. UNkulunkulu wathumela umlilo ovela ezulwini waya eSodoma nase Gomora, kwathi bonke aboni ababehlala khona babhujiswa bafa. Ngesikhathi uLoti nomndeni wakhe sebehamba unkosikazi wakhe wabheka emuva wase ephenduka isiduli sikasawoti. UAbraham wancenga uNkulunkulu ukuthi asindise abalungile. Kwaba uLoti namadodakazi akhe amabili kuphela abasinda.
Isithombe 20: Umnikelo Kaabraham
Genesis 21:1 - 22:19
Eseneminyaka engu 90 uSara wathola ingane njengoba uNkulnkulu ayethembise uAbraham. Bamnqamba bathi uIsaka, okusho ukuthi wahleka. Ngesikhathi uIsaka esemncane uNkulnkulu wahlola uAbraham. UNkulunkulu wayefuna ukubona ukuthi uAbraham usangamlalela yini. UNkulunkulu wathi thatha indodana yakho uIsaka oyithandayo unikele ngayo kimi njengohlatshelo. UAbraham wamlalela uNkulunkulu ngoba wayazi ukuth uma uNkulunkulu ebulala uIsaka angabuye amvuse aphile. Wamlungisa uIsaka njengomhlatshelo kaNkulnkulu njengoba ubona esithombeni. Ngesikhathi ephakamisa umbese ethi ubulala uIsaka ingelosi yathi kuye: Abraham ungamlimazi umfana. Manje ngiyabona ukuthi umsaba uNkulunkulu ngoba awuzange wale nendodana yakho kimina. UAbraham wabona ingqama ibhajwe esihlahleni. Wayithatha wanikela ngayo njengomhlatshelo esikhundleni sendodana yakhe. UNkulnkulu wathi kuye: ngoba ulalele izwi lami, ngiyaqinisa ngithi ngizokubusisa futhi ngenxa yakho izizwe zomhlaba zizobusiswa.
Isithombe 21: Uabraham Nesisebenzi Sakhe
Genesis 24:1 - 25:26
Ngesikhathi uAbraham esekhulile kakhulu wabiza izisebenzi zakhe wathi: Ngithembiseni ukuthi nizophindela ezweni lami nasezihlotsheni zami niyotholela indodana yami umakoti. UAbraham wayengafuni ukuthi uIsaka ashiye izwe uNkulunkulu ayemthembise lona, noma athathe unkosikazi eKhanana. Isisebenzi samlalela uABraham sahamba saya ezweni lase Nahor. Lapho wacela uNkulunkulu ukuthi amgade, ukuze athole inkosikazi kaIsaka. Intombazane enhle igama layo lingu Rebecca yaqhamuka endolobheni ukuzokha amanzi emthonjeni. Yayijabule ukuzokhelela isisenzi sika Abraham kanye namakameli akhe ayishumi. Isisebenzi sazi ukuthi Unkulunkulu usiholele kulomuntu wesifazane futhi sabona ukuthi uye lo akade emfuna. Wathola ukuthi kwabe kuyindodakazi yomfowabo kabraham. Isisebenzi samdumisa uNkulunkulu ngokuphendula umthandazo waso nokuthi simholele ezihlotsheni zomphathi waso (uAbraham).
URebecca waba unkosikazi ka Isaka. UAbraham wafa eseneminyaka engu 175 ubudala. Impilo yakhe yonke wayethembele kuNkulunkulu ukugcina izethembiso zakhe, uNkulunkulu wamamukela wambusisa. UNkulunkulu usababusisa bonke labo abamthemba njengo Abraham.
Isithombe 22: Ujesu Uzelwe
Galathiya 4:4-5; no Matewa 1:18-25
Izwi lika Nkulunkulu liyiqiniso. UNkulunkulu ngeke awaqambe amanga. UNkulunkulu watshela uAdamu ukuthi uyothumela loyo oyohlula uSathane. Wathembisa uNoah ukuthi uyobaqeda bonke labo abamonayo (abangalungile). UNkulunkulu wakhombisa uJobe ukuthi yena usifunela loko okuhle futhi wakhombisa uAbraham ukuthi yena uyazigcina izethembiso zakhe. Kulesisithombe sibona umntwana obizwa ngokuthi uJesu.
Wazalwa ngesikhathi ezweni lase Israel kuqala elalibizwa ngokuthi iKhanana. Umama wakhe uMariya owayeyisizukulwane sika Abraham no Isaka. UMariya wayeyintombi nto ngesikhati, ezalwa uJesu. UJesu wayengenaye uyise wenyama. UYise kwakungu Nkulunkulu oyedwa weqiniso. UJesu Nguye oletha izibuziso emhlabeni wonke, wazalelwe ukuzogcwalisa isithembiso zika Nkulunkulu, nokwehlula uSathane, nokuthi asibuyisele emva kuNkulunkulu.
Isithombe 23: Ukufa Kukajesu
Galathiya 3:13-14
Ngesikhathi uJesu ekhula eba indoda, (ngesikhathi ehlala emhlabeni), wafundisa abantu izindlela zikaNkulunkulu. Wenza izimangaliso eziningi ukukhombisa ukuthi Yena uvela kuNkulunkulu. Kodwa abangalungile abamkholwanga. Bambulala, ngokumbethela esiphambanweni sokhuni. Isotsha lambhoboza ohlangothini lwakhe ngomkhonto ukuqiniseka ukuthi ufe ngempela. Bangani, uNKulunkulu watshela uAdam ukuthi uzofa uma edla esihlahleni. Sonke asimlaleleni uNkulunkulu. Ngakho simelwa ukufa kwaphakade. Uzokhumbula ukuthi uNkulunkulu walungiselela uAbraham ingqama ukuba umklomelo hayi uIsaka.
Ngakho wanikela ngokuphela kwendodana yakhe, uJesu afele bonke abantu ezonweni zabo.
Izono zethu zasehlukanisa no Nkulunkulu. uJesu uyindlela ephindela ku Nkulunkulu. Khumbula ukuthi uNkulunkulu wathi uzothumela omunye ozokwehlula uSathane.
Ngesikhathi uJesu efa futhi evuka kwabafileyo wanqoba uSathane. Kulabo abathemba futhi abalandela uJesu, amandla kaSathane asenqanyuliwe.
Unkulunkulu wenza isithembiso lesisithembiso ku Abraham.
UNkulunkulu wathi ozalweni luka Abraham zonke izizwe zomhlaba ziyosindiswa. Lesisibusiso sokuhlala noNkulunkulu ingunaphakade seza ngoJesu Krestu.
Futhi singathola lesisibusiso (lolusizo) kuNkulunkul, uma sithembele kuJesu Krestu simlalela.
Isithombe 24: Ujesu Uyaphila
John 20:19-20
Abangani baka Jesu bangcwaba umzimba Wakhe engcwabeni. Waba sengcwabeni izinsuku ezintathu. Emva kwaloko wavuka kwabafileyo (engcwabeni) ukufa ngeke kumvimbele uJesu, Yena yedwa ovela kuNkulunkulu. UJesu wazibonakalisa ephila kubafundi bakhe. Bonke bamangala. Oyedwa umfundi, uThomasi wayengekho ngesikhathi eza kubo.
UThomasi wathi kubo: Uma ngingaboni zimbobo zezipikili ezandleni zakhe futhi ngingeke ngifake izandla zami ohlangothini lwakhe ngeke ngikholwe.
Emva kwesonto, uJesu wazibonakalisa futhi. Buka esithombeni. Ujesu wakhombisa uThomasi izimbobo zezipikili ezandleni Zakhe wayesemtshela ukuthi afake izandla ohlangothini lwakhe. "Yeka ukungabaza ukholwe", kusho uJesu. UJesu wabuye wathi: Bayajabula labo abakholwa bengabonanga.
Bangani, masingabi njengo Thomas owangabaza uNkulunkulu. Masifane no ABraham owakholwa izethembiso zika Nkulunkulu futhi.
Ukumazi uNkulunkulu ukuthemba nokulalela uJesu Krestu bese uthola isipho Sokuphila noNkulunkulu ingunaphakade.