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Umshado: Isehlakalo Sesine
Njengoba umuntu ekhula futhi evuthwa, kuvuleka igebe elikhudlwana phakathi kwakhe nabazali bakhe nendawo azalwa futhi wakhulela kuyo, bese eqala ukufuna ukuthola ukuthi ukuphila kwakhe kuphokophele kuphi, enze imigomo yakhe ehlukile kweyabazali bakhe. Phakathi nalesi sikhathi, usuke engasabadingi abazali bakhe, kodwa usuke esedinga umlingani azophila naye: umuntu azohlala naye, ukudalelwa komuntu okusondele eduze naye. Ngale ndlela, isenzakalo esikhulu umuntu abhekana naso umshado, isehlakalo sesine okumele adlule kuso.
1. Akukho Umuntu Angakukhetha Ngokuphathelene Nomshado
Umshado uyisehlakalo esiyisihluthulelo ekuphileni kwanoma imuphi umuntu; yisikhathi umuntu aqala ngaso ukuba nezibopho eziningi ekuphileni, aqale kancane kancane ukufeza izinhlobo ezahlukene zemisebenzi. Abantu baba nemicabango eminingi ngomshado ngaphambi kokuba bangene kuwo, futhi yonke le micabango mihle. Owesifazane wayecabanga ukuthi uyoshada neNkosana Ekhangayo, futhi owesilisa ecabanga ukuthi uyoshada neNkosazane Emhlophe Njengeqhwa. La maphupho abonisa ukuthi wonke umuntu unezimfuneko ezithile ngomshado, izinto azifunayo kanye namazinga azo. Nakuba kule nkathi enokukhohlakala abantu bevame ukukhohliswa ngemiyalezo eyihaba ngomshado, okwenza abaningi balindele okuningi, futhi kwenze abantu babe nayo yonke imibono engavamile, wonke umuntu oke washada uyazi ukuthi akunandaba ukuthi abantu bacabangani, akunandaba ukuthi abantu bawubheka kanjani, umshado owukho mayelana nemibono yabantu.
Umuntu uhlangana nabantu abaningi ekuphileni, kodwa akekho owaziyo ukuthi uyoshada nobani. Nakuba wonke umuntu enemibono yakhe mayelana nomshado, akekho ongabona ngaphambi kwesikhathi ukuthi uyoshada nobani, futhi imibono yomuntu ayisho lutho. Ngemva kokuhlangana nomuntu omthandayo, ungamshela lowo muntu; kodwa ukuthi yena uyakuthanda, noma ukuthi uzokwazi ukuba umlingani wakho, akuyona into enganqunywa nguwe. Okufunayo othandweni lwakho akuyena nje umuntu ozophilisana naye; futhi empilweni yakho kungavumbuka umuntu obungamlindele abe umlingani wakho, abe into ebaluleke kakhulu ekudalelweni kwakho, abe yingxenye yakho, lowo ukudalelwa kwakho okuboshelwe kuye ngokungenakuhlukaniswa. Ngakho nakuba kunezigidi zemishado emhlabeni, wonke umuntu wehlukile: Mingaki imishado engagculisi, mingaki ejabulayo, mingaki eyiMpumalanga neNtshonalanga, mingaki eyiNyakatho neNingizimu; bangaki odalelwe bona, bangaki abasezingeni lakho; bangaki abajabulayo nabanokuzwana, bangaki abezwa ubuhlungu nabanosizi; bangaki abanomona ngabanye, bangaki abangaqondwa futhi abangathandwa; bangaki abachichima injabulo, bangaki abageleza izinyembezi nabangenathemba…. Kulezi zinqwaba zemishado, abantu bembula ubuqotho nokuzibophezela ukuphila kwabo konke emshadweni, noma uthando, ukusondelana, nokungahlukani, noma ukushiya, nokungaqondi, noma ukukhashelwa kuwo, ngisho nenzondo. Kungakhathaliseki ukuthi umshado ngokwawo uletha injabulo noma ubuhlungu, umsebenzi wawo wonke umuntu ngomshado unqunywa uMdali futhi ngeke ushintshe; wonke umuntu kumele awufeze. Futhi ukudalelwa komuntu ngamunye emshadweni akushintshi; kunqunywe uMdali esikhathini eside ngaphambili.
2. Umshado Uzalwe Ukudalelwa Kwabantu Ababili
Umshado isehlakalo esikhulu ekuphileni komuntu. Uwumkhiqizo wokudalelwa komuntu, ihhuku elibalulekile ekudalelweni komuntu; awusekelwa ezintweni ezithandwa noma ezikhethwa yinoma imuphi umuntu, futhi awuthonywa izinto eziseceleni, kodwa unqunywa ngokuphelele ukudalelwa kwamaqembu amabili, ngamalungiselelo oMdali nokunqunyelwa kusengaphambili kokudalelwa kombhanqwana. Ngaphandle, injongo yomshado ibonakala iwukuqhubekisela phambili uhlanga lwesintu, kodwa iqiniso liwukuthi umshado usiko umuntu okufanele alwenze enqubweni yokufeza umsebenzi kaNkulunkulu. Izindima ezidlalwa abantu emshadweni okukhona nje ukukhulisa isizukulwane esilandelayo; ziyizindima ezehlukahlukene umuntu azithathayo nemisebenzi okumele ayifeze enkambweni yokulondoloza umshado. Njengoba ukuzalwa komuntu kubangela abantu ukuba bashintshe, izehlakalo nezinto ezibazungezile, umshado uyobathinta, futhi uzobashintsha ngezindlela eziningi ezingafani.
Lapho umuntu ezimela, uqala uhambo lwakhe empilweni, olumholela kancane kancane kubantu, ezehlakalweni, nasezintweni ezihlobene nomshado wakhe; futhi ngesikhathi esifanayo omunye umuntu ozoba ingxenye yalowo mshado uyasondela, kancane kancane kubantu abafanayo, ezehlakalweni, nasezintweni. Ngaphansi kobukhosi boMdali, abantu ababili abangahlobene, abanokudalelwa okukodwa bangena kancane kancane emshadweni, ngokumangalisayo, babe umndeni, “izintethe ezimbili ezisentanjeni eyodwa.” Ngakho lapho umuntu engena emshadweni, uhambo lwakhe ekuphileni luyothinta lona omunye oyingxenye yakhe, futhi nangendlela efanayo nohambo lomlingani womuntu luyothinta ukudalelwa kwempilo yakhe ngendlela efanayo. Ngamanye amazwi, ukudalelwa komuntu kunokuhlangana, futhi akekho ongafeza umsebenzi owodwa empilweni noma indima eyodwa ngokugcwele ngaphandle kwabanye. Ukuzalwa komuntu kuyiketango elide lobudlelwane; ukukhula nakho kuneketango elide lobudlelwane eliyinkimbinkimbi; ngendlela efanayo, ngeke kugwemeke ukuthi umshado ube khona futhi ulondolozwe ezindleleni eziningi eziyinkimbinkimbi, ezihlanganisa wonke amalungu, okuthonya ukudalelwa kwawo wonke umuntu onengxenye kuwo. Umshado awuwona umkhiqizo wamalungu emindeni emibili, izimo akhule ngaphansi kwazo, ukubukeka kwawo, iminyaka yawo, ubuntu bawo, amakhono awo, noma ezinye izinto; kunalokho, usuka emsebenzini ofanayo nasekudalelweni okuhambisana nakho. Lona umsuka womshado, umkhiqizo wokudalelwa komuntu oqondiswa futhi uhlelwe uMdali.
kwethi Izwi Livela Lisenyameni


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Izinketho zamasheya kanye namalungelo okubonga amasheya; Best ongakhetha yokuhweba incwadi;. Umathunga Ikhambi eliyisigaxa esimbiwa pbansi okwenziwa ngalo isichonco sesifuba nembiza ehambisayo.
Ukusiza umuntu oludingayo usizo. Pokkavum athinotha malayalam kambi kathakal in pdfContextual translation of " ngiyakuthanda kakhulu" into English. Uthe lokhu ukwenza kakhulu KwaZulu- Natal lapho azi khona ukuthi basebaningi abamesekayo abasagoloza ngisho ukususa izithombe zakhe emahhovisi.
Etathi ammayum njanum kambi katha malayalam pdf Ammayum Njanum Malayalam latest short story written by Stranger. Izinkolelo Nezimpawu Ekubonakala Ngazo Umuntu Okhulelwe By Ulwazi Programme on in Culture Uma kukhona umuntu okhulelwe ekhaya noma engakasho abantu.
UJesu wayekujabulela ukubona abantu abamnene bemukela izindaba ezinhle. Liyasiza kwabaphethwe amaqolo.
Uma imfuyo yephukile umathunga ungumuthi omkhulu womhlabelo. Ukuthengisa okukhethwa kukho ukuthenga amasheya; Kanambambili ongakhetha zokuhweba psychology;.
Abathengi be forex basakaza kakhulu; Okukhethwa kukho umthengisi wokubuyekezwa; I forex engcono kakhulu e mumbai;. Icena Amaqabunga ecena asiza kakhulu ekwelapheni izinkomo, izimbuzi nezimvu, amazinyane namankonyane uma lrungenwe umkhuhlane ( Msimang, 1991: 327).
Amasheya amahle kakhulu ukuthengisa okukhethwa kukho. Uthe kukhona amagatsha abeke isithombe sikaMnuz Cyril Ramaphosa kodwa angasisusi esikaZuma.
Okubi ukuthi kungakhombisa ukunikeza amandla akho. ( Luka 10: 21; Joh.

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Kulepheji lobulembu bokuxhumana kuFacebook, elithiwa litshabhini yilabo abaya kulo, bezijabulisa, bexoxa kugidwa kunathwa.
Kwenzakalani kanti etshabhini lobulembu? Isizalwane seZimbabwe esesihlala kweleMelika edolobheni le Indiana, uMandla Calvin Gumbo nguye uAdmin kumbe uShebeen King, ngesilungu.
Ke sizwe ukuthi umandla uyichaza njani itshabhini yebulenjini le ethiwa Mandla’s Lounge Reloaded?
“Laphana ephejini leli elithiwa Mandla’s Lounge Reloaded yikuthi abantu bayabuya bezozikhiphela istress. Okokuthi lipheji okungelamuntu ojaja omunye ukuthi nxa ufuna ukuzikholisela uzijayivele, nxa ufuna ukuzikholisela akulamuntu othethiswayo yikuzikholisela nje, yikukhipha istress eDiaspora,” kutsho uGumbo.
Uthi njengoba kusezungu emazweni aphetsheya abantu bayeza kupheji leli. Okwakathesi kulabalandeli abedlula inkulungwane ezingamatshumi amathathu, i30 000.


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UKhumalo, owayeyiphini lomqeqeshi uStuart Baxter kumasizini edlule, uhlukane neBaroka emasontweni edlule izikhalela ngokuthi kuguga iphakethe ngokumholela izishaqane. Ubeyinhloko yabaqeqeshi kwiBakgaga esiholwa ngowayengumgadli weChiefs, uWedson Nyirenda.
Amakhosi awakabi naye umqeqeshi kusukela ehlukane noSteve Komphela osepheka iBloemfontein Celtic. UKhumalo kusabalele ukuthi uzophinde asize uBaxter okuthiwa uyabuya ePhefeni.
“Indaba kaDoctor angazi lutho ngayo. Noma ngabe kuthiwa ikhona ngeke siyikhulume emakhoneni. Sizoyimemezela ezindaweni ezifanele njengoba sihlala senza,” kusho uVina Maphosa ophethe ezokuxhumana kwiChiefs.
IChiefs izobhekana neMamelodi Sundowns koweShell Helix Ultra Cup eFNB Stadium ngoJulayi 21. Kukholakala ukuthi kuzobe kusabambe obeyiphini likaKomphela, uPatrick Mabedi.
UMaphosa uthe okuphazamise izinhlelo zokuqashwa komqeqeshi omusha wukuthi abese befinyelele kuvuthothandaba naye, uthathwe ngelinye iqembu kodwa wenqaba ukumdalula. Kuleli sonto kusabalale kuTwitter umbhalo osolisayo womqeqeshi weTownship Rollers uNikola Kavazovic waseSerbia awubhale emuva kokuthi ezakhe zihlule iSundowns ngo 1-0 kowobungani. Lo mbhalo obuhambisana nesithombe sakhe emi nomqeqeshi uPitso Mosimane weSundowns, ubuthi: “Ngiyethemba ngizokubona ebhentshini lezimbangi mhla ka-21. Ngeke wazi.”
UKavazic, ofake iRollers esigabeni samaqoqo seCaf Champions League okokuqala emlandweni wayo, livelile igama lakhe kwabagaqele isikhundla sokuqeqesha iChiefs ezinyangeni ezedlule.
“Sidinga umqeqeshi ozokwenza izinto zenzeke zisuka, ozokwazi ukumelana nengcindezi yokuqeqesha iChiefs. Asifuni ozofika afune ukuzozama noma ukuzohlola izinto. Kodwa kudingeka ozosisiza siwine izindebe. Okwamanje amalungiselelo okuqala kwesizini ahamba kahle ngaphansi kukaPatrick Mabedi nethimba labaqeshi okukhona kulona no-Authur Zwane,” kusho uMaphosa.
NgoMgqibelo iChiefs izodlala emqhudelwaneni iBokone Bophirima Maizer Cup ezoba seJames Motlatsi Stadium, eNorth West. Amakhosi azodlala neBuya Msuthu ngo-10 ekuseni, kuthi ngo-12 kugijimisane iFree State Stars neChippa United.
Amaqembu awinile azobhekana kowamanqamu.
Kulo mqhudelwano kulindeleke ukuthi iChiefs idlalise abadlali bayo abasha okukhona kubona uKhama Billiat osuka kwiSundowns noLethlogonolo Mirwa obegijima kwiBuya Msuthu edlala kwi-ABC Motsepe League.


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Uma kukhona umuntu okhulelwe ekhaya noma engakasho abantu abadala bayakwazi ukuthi bazi kungekho umuntu owaziyo. Click here to visit our frequently asked questions about HTML5 video.
KUQOPHEKE umlando ngesenzo sikaHulumeni oholwa uKhongolose KwaZulu- Natal othathe isinqumo sokuhlonipha umholi we- Inkatha Freedom Party nonguNdunankulu kaZulu, iNkosi uMangosuthu Buthelezi ngokuthi uzinikele ekutheni ufake isandla ekuthuthukisweni kwesikhungo. We would like to show you a description here but the site won’ t allow us.Aphinde athi uThenjiwe kwakumele ababophe abakwaZungu uma bemphoqa ukuthi angenwe nguDumisani ngenkani. ULebohang Mabuya Usikhumbuzile Ukuba Kubaluleke Kanjani Ukuzimela Umntu into ezelwe nguMfazi imihla yakhe izele zinkathazo.


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Ingcwethi kwezombusazwe zithi ukhetho lweZimbabwe lulakho ukuthi lungaqhutshwa ngemfanelo ngenxa yezinto ezinengi ezingakenziwa nguhulumende kaMongameli Emmerson Mnangagwa ngesikhathi kulungiselelwa ukhetho oluzakwenziwa ngoNtulikazi lonyaka.
Lokhu kuphume emhlanganweni owenzelwe eWashington DC izolo obuhlolisisa isimo sezombusazwe kwele Zimbabwe njalo lokungenzakala sokwenziwe ukhetho.
Umhlangano lo ubuqoqwe yinhlanganiso yeInternational Republican Institute lezinye inhlanganiso.
Omunye walabo abakhulume emhlanganweni lo nguMnu. Ibbo Mandaza, umqondisi wehlanganiso yeSouthern African Political and Economic Series Trust, othe ukuswelakala kogwalo lokuvota ngokunye okungenza ukuthi ukhetho oluzayo lungenziwa ngemfanelo.
Ngakho-ke uthi abantu bachitha iSikhathi ngokuvota kukhetho oluzayo
“Ngibona engani ukuqhuba ukhetho kwele Zimbabwe yikuchitha isikhathi. Khathesi nje ukhetho yinto yabantu abafuna ukubusa hatshi intando kazulu. Bafuna ukuthi isikhathi singafika benze ukhetho. Esikubonayo yikuthi uhulumende kalungiselelanga ngemfanelo ukhetho oluzayo. Akukalungiswa ugwalo lwe voters’ roll njalo kunengi okulokhe kungakalungiswa kusukela ngomnyaka ka2013 kuze kwenziwe ukhatho olwaluvinjwe yinkokheli yeZansi yezwekazi leAfrica.”
Uthi okunye okuhluphayo yikuthi ibutho leZimbabwe lifuna ukungena kwezokhetho.
“UMugabe wehluleka ukulungisa konke okuhambelana lomuntu okwakumele athathe isikhundla sakhe. Wacina esuswa esikhundleni libutho. Okwamanje siyabona ukuthi ibutho lokhe lihlupha. Okuhlupha eZimbabwe yikuthi kumele ibutho lingangeni kwezombusazwe ngitsho lakancane.”
Lokhu kusekelwe nguMnu. Alex Magaisa, owenza izifundo njalo esebenza kunhlanganiso yeNational Endowement for Democracy, othi ibutho kukhanya lisebenza lenhlangothi ezinengi kwele Zimbabwe lapho okungalandelwa khona imithetho.
“Nxa ukhuluma ngokwenziwa libutho kumele sikhulume langokwenzakala kuhlangothi lukahulumende olwe Zimbabwe Revenue Authority njalo ngokwenzakala emthethwandaba, okwenziwa zinduna ezisanda kumiswa ukuthi zikhulume ngezombusazwe lokunye okufanayo.”
UMnu. Thomas Hastings, ophethe isikhundla somqondisi wonhlangothi lweMelika olubona ngokudlelana lamanye amazwe olwe U.S State Department, uthi kulokunye okwenziwa kahle nguhulumende kaMongameli Emmerson Mnangagwa lobanje kungakalungiswa okunengi okufiswa nguzulu ngesikhathi sokhetho.
“Siyakwamukela konke okwenziwa nguMongameli Mnangagwa. Sihlolisisa konke akwenzayo. Asikhangeli afisa ukukwenza kuphela kodwa sihlonisisa okutshiyeneyo. Sihlolisisa ezokhetho lokunye okutshiyeneyo.”
Uphinde wathi okuhlupha uzulu eZimbabwe yikungavezwa okusemthethweni kogwalo lokuvota olwe voters’ roll.
“Sesike sakhuluma ngodaba lwe voters’ roll. Abantu beZimbabwe sebekhulume kakhulu ngodaba lolu ngoba bafuna ukubona okuphakathi kogwalo lolu lokuvota. Abantu lamalunga enhlanganiso ezizimele zodwa bafuna ukubona okuphakathi kogwalo lolu. Konke lokhu akukenziwa.
“Kuyafunakala njalo ukuthi kubelokudlelana okuhle phakathi kwamabandla ezombusazwe kanye lamaphephandaba lemisakazo engaphansi kukahulumende. Sifisa ukubona kusenzakala lokhu. Abantu bakhala njalo ngokubalwa kwamavoti. Bafuna ukubakwazi ukuthi kuzakwenziwa njani. Abaqhuba ukhetho bathule zwi ngodaba lolu.”
UMnu. Handel Mlilo, isizalwane seZimbabwe esihlala eMelika obesemhlanganweni lo, uthe abantu besaba ukuthi ukhetho kalusoze luqhutshwe ngemfanelo.
Loba kunjalo, uMlilo uthi abantu akumelanga balahle ithemba.
Kasenelisanga ukukhuluma leziphathamandla zeZimbabwe Electoral Commission lezikahulumende ngokwethulwe emhlanganweni lo.


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Abadayisi
Wamukelekile ukunikeza umdwebo wakho noma design nathi, singakwazi ukuvula isikhunta ngaphakathi 20days.
Ningbo Phakade Moving Plastic Co., ltd Itholakala idolobhana elisentshonalanga Ningbo City, eduze Lishe International Airport, ahlanganise indawo engaba 2000square amamitha. Sijabulela elula kakhulu umhlaba, ulwandle kanye nomoya zokuthutha amanethiwekhi. Thina ikakhulu ukuphakela plastic ekhishini amathuluzi, izinto zasekhaya iminyaka engaphezu kuka-6. Ngoba lezizinto ikakhulu zithunyelwa USA, Japan naseYurophu. Eminyakeni yamuva, inkampani wethu waqhubeka eziqinisa amakhono ethu zobuchwepheshe, nge ukukhiqizwa umthamo yaminyaka yonke eziyizigidi ezingu-20 ngonyaka yokuthengisa ukubaluleka safinyelela $ 3million.we bebelokhu bekanye izinga ezinhle futhi amanani abiza ukuzuza idumela.


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Lapho uneminyaka eyisithupha ubudala, ukuqala kokubaluleka kokuphila kuqala: izingane zazivame ukuzwa lezi zinkulumo noma imishwana efanayo ezinsukwini zokuqala lapho ukubhaliswa kusondela.
Kusukela enkulisa ukuya esikoleni - ushintsho olubushelelezi luphumelela
Eminyakeni yamuva, i-curricula yesikole samabanga aphansi ishintshile othisha abazinikele njalo futhi abazinikezele manje sebezama ukwenza kube lula izingane ukuba ziqale isikole ngokufaka izinto eziningi ezidlalwayo eklasini futhi kunciphise ngamabomu ukwesaba. Ukubambisana phakathi kwe-kindergarten kanye nesikole samabanga aphansi nakho kwathuthukiswa ezindaweni eziningi.
Noma kunjalo, izingane eziningi zasenkulisa zizwa okungaphezu kwenjabulo uma zicabanga ngendima yazo entsha njengesikole. Phela, lesi sigaba esisha sokuphila siletha izinguquko eziningi ezibalulekile futhi, ngaphezu kwakho konke, sisebenza.
Kanye nabafundisi, njengomzali kufanele uzame ukwenza ushintsho phakathi kwesonto lokufundela nesikole njengomnene ngangokunokwenzeka futhi ukulungiselela ingane yakho kahle ngezinselele ezintsha.
Thuthukisa ngaphandle kokuxoshwa - thola ingane yakhojwayele izikweletu ngaphambi kokuqala isikole
Umehluko omkhulu phakathi kokukhushulwa esikoleni sabahlengikazi kanye nenqubo yokufunda yesikole ukuthi ingane esikoleni ngokuzumayo inemithwalo yemithwalo eminingi. Sekuvele kukwazi ukudlala, ukuhleka nokuhlaziya usuku lonke futhi ngokuzumayo i-45 kufanele ibe efonini imizuzu embalwa ngesikhathi, ihlale igcinwe izincwadi zayo, yenza umsebenzi wesikole futhi ibhale izincwadi ezihlanzekile.
Lokhu kusabisa abantu abaningi abasha. Ngakho-ke, kunengqondo ukuthi izingane zifundele kakade ngaphambi kokubhaliswa kwezikweletu. Lokhu akusho ukuthi abancane kufanele benze noma yikuphi ukubhala noma ukuzivocavoca umzimba nsuku zonke. Kunamanye amathuba.
Isibonelo, uma ingane yakho ifuna ukuya esikhwameni sokuzivocavoca noma esikoleni somculo, kufanele kuqala iqhaza esifundweni sesilingo esingenacala. Khona-ke kungase kuthathe isinqumo ngokwayo ukuthi ngabe omunye umhlanganyeli ufanelekile noma cha. Kodwa: Uma ingane yakho isinqume, kufanele ihlale ngaleyo ndlela - ikakhulukazi uma imali yonyaka isivele ikhokhwe.
Ngisho nasekuphileni kwansuku zonke kunezimo emindenini yonke lapho ingane engasenkulisa ikwazi ukuthatha imisebenzi ethile. Isibonelo, unike indodakazi yakho noma indodana yakho ukuthwala udoti, ukuya ebhikawoti, noma ukubeka itafula njalo. Lokhu kuzobulala izinyoni eziningana ngetshe elilodwa, ngoba ingane yakho ingabi nje nomqondo wokuzibophezela kodwa futhi izwa ukuthi ithathwe ngokungathí sina. Ngaphezu kwalokho, ukuzethemba kwakhe kuqiniswa.
Ngaphezu kwalokho, njalo ukhuthaze ingane yakho ukuba icabange, ibuke futhi ilalele. Yini othisha abayitshela mayelana nohambo? Yiziphi izingubo ezidingekayo ekusebenzeni ehlobo lehlobo? Yiziphi izinketho ingane yakho ezibonayo ekuxazululeni izingxabano phakathi kwezinjabulo ezimbili ezinhle kakhulu?
Ngokwenza njalo, ukhuthaze ikhono lokugxila futhi ucabange ngendlela ehlelwe yisisombululo. Lezi zikhono ezimbili zidingwa ngokuphuthumayo ngabafundi, njengoba lokhu kuthuthukisa izinqubo zokufunda kakhulu.
Okunye okubalulekile: Vumela ingane yakho izame kakhulu ngangokunokwenzeka futhi ikhuthaze ukuzimela kwayo. Isibonelo, uma kuziwa esikoleni, kufanele sikwazi ukugqoka yedwa, ukuzihlela ngokwayo, nokunakekela izinto zayo.
Isikhathi sokuqala esikoleni - qiniseka ukuthi unokuphumula okwanele
Ikakhulukazi amasonto okuqala njengesikole esikhathaza kakhulu abantwana. Akudingeki nje ukuthi ujwayele ukufunda, kufanele futhi uthole indlela yakho eduze nesakhiwo esingaziwa, ujabulele indlela eya esikoleni futhi uthathe indawo yakho emphakathini weklasi. Umsebenzi wesikole usenhla ntambama.
Ngalesi sikhathi, njengomama noma ubaba, kufanele uqiniseke ukuthi ingane yakho ithole ubuthongo obanele futhi inesikhathi sokuphola emini. V
Zama ukugcina inani lokuqokwa kwamalanga ntambama ngangokunokwenzeka ukuze indodana yakho noma indodakazi yakho ikwazi ukuhlangabezana nabangani noma ukuhlala ekamelweni layo.
Ungabeki ukucindezela ingane yakho uma kunzima ukuhlangabezana nezidingo zemfundo. Abakhiqizi abaningi bokuqala bancintisana omunye nomunye ukuze badumise othisha futhi bazibeke bebecindezele noma kunjalo. Khuthaza ingane yakho ukusiza ngomsebenzi wesikole, kodwa yamukele uma benqaba usizo lwakho.
Okunye okubalulekile: uma ingane yakho yenza amaphutha, ungawaqondisi. Uma kungenjalo, othisha bazokwenza okungalungile izinga lokusebenza lomntanakho, futhi imiphumela izophazamisa ekuhlolweni kokuqala.
Uma uqaphela ukuthi ingane yakho igcwele amandla, bheka ingxoxo nomfundisi weklasi. Abaqashi bokuqala akufanele bachithe okungaphezu kwe-30 emizuzwini ye-40 emsebenzini wabo wesikole.


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73. Kungani Ngihambe Endleleni YabaFarisi?
USuxing Esifundazweni SaseShanxi
Ngingumuntu ozikhukhumezayo futhi oziqhenyayo, futhi isikhundla selokhu kwayinto engenza buthakathaka. Eminyakeni eminingi, bengiboshwe yidumela kanye nesikhundla futhi ngingakwazi ukuzikhulula kukhona. Isikhathi nesikhathi ngithole ukukhushulelwa nokwehliswa esikhundleni; ngibe nezinkinga eziningi esikhundleni sami kanye nobuginxiginxi nezinkinga eziningi endleleni. Ngemva kweminyaka eminingi yokuba kubhekanwe nami futhi ngicwengisisiwe, nganginomuzwa wokuthi angisithatheli phezulu isikhundla sami. Ngangingafuni kube sengathi kwakusenjengasekuqaleni ngicabanga ukuthi inqobo nje uma ngisengumholi ngangingapheleliswa nguNkulunkulu futhi uma bengingeyena umholi, kusho ukuthi ngangingenalo ithemba. Ngaqonda ukuthi kungakhathaliseki ukuthi yisiphi isibopho engangisifeza, ngangidinga nje kuphela ukufuna iqiniso bese ngiyapheleliswa nguNkulunkulu; ukuphikelela ukufuna idumela kanye nesikhundla kuyindlela kamphikukristu. Manje nginomuzwa wokuthi kungakhathaliseki ukuthi yisiphi isibopho engisigcwalisayo, ngingakwemukela ukungabi nesikhundla. Kuyinto yomthetho wezulu nomhlaba ukuthi indalo igcwalisa indima yayo. Kungakhathaliseki ukuthi ukuphi, kufanele wamukele amalungiselelo kaNkulunkulu. Lapho inkohlakalo yesikhundla nesimo sikhishwa, ingasombululwa ngokufuna iqiniso. Kungakhathaliseki ukuthi ngihlangabezana kanjani lapho ngifeza umsebenzi wami, uma nje ngiqonda iqiniso ngizovuma ukukhokha inani. Ngenxa yalokhu, ngacabanga ukuthi sengivele ngihambile endleleni yokufuna iqiniso. Ngangicabanga ukuthi ngase ngiphinde ngathola ubuntu nokucabanga. UNkulunkulu uhlola inhliziyo futhi uhlola ingqondo. Wayazi ukuthi ngingongcolile ekufuneni kwami iqiniso, nokuthi ngangingahambi ngempela endleleni yokufuna iqiniso. UNkulunkulu wayazi ukuthi iyiphi indlela angayisebenzisa ukuze angihlanze futhi angisindise.
Ekupheleni kukaJuni ka-2013, umholi lapha washintshwa. Ngemva kwalokho, abafowethu nodadewethu bangikhetha ukuba ngibe ngumholi omusha. Umndeni kaNkulunkulu wangivumela ukuba ngisukume futhi ngenze lo msebenzi. Lapho ngizwa ukuthi ngangizothatha umthwalo omkhulu kangaka, ngazibona sengathi anginabo ubunjalo beqiniso nokuthi ngangingeke ngikwazi ukwenza lo msebenzi. Lo msebenzi wawubanzi kakhulu kakhulu futhi kwakukhona abazalwane nodade abaningi kakhulu. Ngangingabahola kanjani? Kwakukhona abantu abaningi ababenamakhono angaphakathi angaphezu kwenganginawo engangingene esikhundleni sabo. Ngangingakwenza kanjani okungcono? Ingabe lokhu ngeke kungidalule? Ngangingazimisele ukungena ezinkingeni. Inqobo nje uma ngikwazi ukufeza imisebenzi yami, ngangizokwenza konke okusemandleni ami noma kuphi uma umsebenzi udinga. Ngenxa yalokho, nganqaba ngaleso sikhathi: “Cha, angifanelekile ukwenza lo msebenzi. ... ”Ngathola zonke izinhlobo zezaba nezizathu. Ngangikholelwa ngokugcwele ukuthi engangikwenza kwakufanele futhi kuyiqiniso. Kamuva, ngakwazi ukubona ngokuhlanganyela nabafowethu nodadewethu ukuthi ngangibambe ubuthi bukadrako omkhulu obomvu ngaphakathi kimi; okungukuthi, “Ngenkathi uya phezulu kakhulu, kanjalo nokubhamazeka kwakho phansi kuba ngokudlulele” nokuthi “Ngenkathi uya phezulu kakhulu, kuya ngokuya kubanda.” Ngangingafuni ukuhlukunyezwa yindaba yesikhundla futhi. Yize noma ngokucabanga kwami ngangazi ukuthi isizathu sokuba labo bantu basuswe kwakungenxa yokuthi abazange bafune iqiniso futhi imvelo yabo yayiyimbi kakhulu futhi babenza zonke izinhlobo zobubi; nokho, ngemuva engqondweni yami ngangikholelwa ukuthi uma bengingeyena umholi omkhulu, kusho ukuthi kwakungeke kube namathuba okwenza okubi; kwakuyisivikelo kimi. Ngase ngicabanga ukuthi umndeni wami wamanje usuhambile, amathemba ami ekusasa aphelile futhi ngilandelwa udrako omkhulu obomvu. Uma ngiba umholi omkhulu, bese ekugcineni ngicasula isimo sikaNkulunkulu bese ngixoshwa ngoba ngingenalo iqiniso, ngempela ngeke ngikwazi ukuqhubeka nokuphila. Ngenxa yokuthi ngangiboshwe yile mibono nobuthi, ngangiphila ebumnyameni nasekuhluphekeni. Ebuhlungwini bami ngaphoqeleka ukukhala kuNkulunkulu: “O Nkulunkulu, lapho ngibhekene nalo msebenzi, ngiyazi ukuthi ungiphakamisile. Ngiyazi ukuthi ukwenqaba lo mthwalo ukukhaphela uNkulunkulu futhi ngeke ngilinge ngenze lokho. Ngiyesaba ukuhlokoloza ulaka lukaNkulunkulu. Kodwa njengamanje ngiphila ngiboshwe ubuthi bukaSathane futhi angikwazi ukuphuma kubo. Ngesaba kakhulu ukuthwala lo msebenzi omkhulu, ngesaba ukuthi imvelo yami iyingozi, ukuthi anginalo iqiniso nokuthi ngizojeziswa ngokwenza ububi obukhulu. O Nkulunkulu, ngisebuhlungwini futhi ngidideke kakhulu. Angazi ukuthi insindiso iyini noma ngizithobe kanjani kuNkulunkulu. Ngicela Wena Nkulunkulu ukuba ungisize futhi ungisindise.“ Phakathi nomkhuleko wami, uNkulunkulu wangikhanyisela ngamazwi athi “Indlela Yokwazi UNkulunkulu Osemhlabeni” “Futhi ulwazi lwenu Ngami alugcini kuphela kulokhu kungaqondisisi; okubi kakhulu ukuhlambalaza kwenu uMoya kaNkulunkulu kanye nokungcolisa iZulu. Yingakho ngithi ukukholwa kwalolu hlobo olufana nolwenu luzonenza niqhele kakhulu Kimi futhi bese nimelana kakhulu Nami. Eminyakeni eminingi yomsebenzi, nibone amaqiniso amaningi, kodwa niyazi ukuthi izindlebe Zami zizweni? Bangaki kini abazimisele ukwamukela iqiniso? Nonke nikholwa ukuthi nizimisele ukukhokha intengo yeqiniso, kepha bangaki ngempela abake bahlupheka ngempela ngenxa yeqiniso? Konke okukhona ezinhiziyweni zenu ububi, futhi yingakho nikholwa ukuthi noma ubani, akunandaba ukuthi angaba ubani, unenkohliso nobugwegwe.” Amazwi kaNkulunkulu ahlulelayo ayenjengokuduma okuhlabayo, okwenza ukudideka kwami nobuhlungu kuphenduke ukwesaba nokuthuthumela. Ikakhulukazi, “ukuhlambalaza uMoya kaNkulunkulu,” “ukungcolisa iZulu,” nokuthi “Konke okukhona ezinhiziyweni zenu ububi,” la mazwi ayefana nenkemba ibhoboza inhliziyo yami, okwenza ngizwe ukulunga, ubukhosi, nolaka lwesimo sikaNkulunkulu. Ngabona ukuthi isimo sami samanje sasimelana ngempela noNkulunkulu futhi sihlambalaza uNkulunkulu nokuthi sasinzima kakhulu! Ngenxa yalokhu inhliziyo yami yokuhlubuka yakwazi ukuphenduka futhi ngazikhothamela phambi kukaNkulunkulu ukuba ngizithobe Kuye. Ngacubungula lokho okwakudaluliwe ngami. Angazi ukuthi kwaba kangaki ukuba ngizibonele ukwahlulela nokujezisa kukaNkulunkulu eminyakeni edlule, kepha angizange ngigcine ngokungamazi uNkulunkulu kuphela, empeleni ngangingamqondi futhi ngiziqaphele kuye, okwenza kube kubi nakakhulu. Ngangibeka uNkulunkulu icala ngakho konke okwakungenabulungiswa kusengathi umsebenzi kaNkulunkulu wawunzima kakhulu kumuntu. Ngemva kweminyaka eminingi yokwedlula emsebenzini kaNkulunkulu, ubuhlobo bami noNkulunkulu babungakasondelani noma bujwayeleke; kunalokho, ngangiya ngokuya ngiziqhelelanisa kakhulu futhi ngikude noNkulunkulu. Kwakukhona igebe elikhulu phakathi kukaNkulunkulu nami engangingakwazi ukuliwela. Ingabe yilokhu engikuvunile ngemva kwayo yonke le minyaka? Ngalesi sikhathi, ngakwazi ukubona ukuthi imvelo yami yobugovu neyenyanyekayo yayingiholela ekubeni ngiphikisane nonembeza wami. Ngangikhohlwe inani uNkulunkulu ayelikhokhile ngami; Ngangikhohliwe insindiso nokungikhuthaza Kwakhe. Ngalesi sikhathi, ngathandaza kuNkulunkulu futhi: "O Nkulunkulu, ngeke ngiphinde ngiphile ngobuthi bukaSathane, angiyikulimaza inhliziyo Yakho futhi. Ngizimisele ukwamukela isahlulelo nesijeziso sikaNkulunkulu futhi ngiphenduke emibonweni yami engalungile.“ Ngenxa yalokho ngafunda intshumayelo eyashicilelwa ngoJuni 15, 2013 kusukela ngenhla: "Wonke umuntu ongamthandi uNkulunkulu usendleleni yomphikukristu futhi ekugcineni uyokwembulwa futhi asuswe. Umsebenzi kaNkulunkulu wezinsuku zokugcina ukusindisa nokuphelelisa abantu futhi bonke abantu ababi abangasindisiwe bayokwambulwa futhi basuswe. Ngakho-ke, umuntu ngamunye uzolandela emva okohlobo lwakhe. Kungani abantu abaningi kangaka bambulwa benza okubi ngesikhundla sabo namandla? Akukhona ukuthi isikhundla sabo siyabalimaza. Inkinga eqavile umongo wemvelo yomuntu. Isikhundla ngempela singabembula abantu, kodwa uma umuntu onenhliziyo enhle enesikhundla esiphakeme, ngeke enze izenzo ezimbi ezihlukahlukene. Abanye abantu abangenazo izikhundla ngeke benze okubi. Ngaphandle babonakala njengabantu abalungile, kodwa uma bethola isikhundla, bazokwenza zonke izinhlobo zobubi” (“Kumele Nizwe Ukungena Eqinisweni Lezwi LikaNkulunkulu Ukuze Nithole Ukuphelelisa KukaNkulunkulu” kwethi Ukushumayela Nokuhlanganyela Okungenhla). Ngenxa yalokhu kuhlanganyela, ngakwazi ukubona ukuthi yayingenangqondo futhi ingaphusile kangakanani imibono eyayisenhliziyweni yami. Kungakhathaliseki ukuthi wonke umuntu uyakwazi yini ukuhamba endleleni yokufuna iqiniso akusekelwe ekutheni unesikhundla noma cha, futhi akukhona ukuthi ukuba sesikhundleni kwenza kube nzima ukuhamba endleleni yokufuna iqiniso. Isihluthulelo silele ekutheni umuntu uthanda iqiniso noma cha noma uyamthanda uNkulunkulu noma cha. Ngacabanga ukuthi eminyakeni yami eminingi “yokuzivimbela,” ngathatha isikhundla sami kancane futhi ngacabanga ukuthi nganginjengotshani obungakwazi ukufuna ukuba ngumuthi omkhulu nokuthi ngangikwazi ukwethembeka ekufuneni iqiniso nasekufezeni imisebenzi yami. Ngangingeke ngifane nangaphambi kokuzwa ubuhlungu, ubuthakathaka, okungekuhle nokuphelelwa ithemba lapho ngibona umndeni kaNkulunkulu uphakamisa abanye abantu esikhundleni sami. Ngenxa yalezi zinkulumo, ngangikholwa ukuthi isimo sami sengqondo sasishintshiwe ngandlela thile nokuthi ngase ngihamba ngendlela kaPetru. Namuhla, ngokubheka amaqiniso namaphuzu, ngakwazi ukubona ngokucacile ubunjalo bami bangempela: Ngangingafuni ngempela ukudedela isikhundla sami, kodwa kunalokho ngangizenza ohlakaniphile nonamaqhinga. Ngemva kwezikhathi eziningi zokubhekana nalokhu, nganginganiki inhliziyo yami kuNkulunkulu futhi ngingafuni ukuthanda uNkulunkulu ngobuqotho. Kunalokho, ngangizigcinele. Ngangihlale nginamathemba ngekusasa engqondweni yami. Ngangitshale umbono ongenangqondo enhliziyweni yami wokuthi “Izikhundla eziphezulu aziphephile.” Ngangibonisa kanjani uthando lukaNkulunkulu futhi ngihamba ngendlela kaPetru?
Mayelana nemibono yami eyiphutha, ngafunda umgomo 131, “Umgomo Wokuqinisekisa Imisebenzi Yakho Nezikhundla” kanye nomgomo 155, “Umgomo Wokuchitha Nkulunkulu” okutholakala embhalweni othi “Ubunjalo Beqiniso Okufanele Ningene Kulo Ukuze Niphathe Izindaba Ngezimiso.” Phakathi kwalezi zimiso kwakukhona amazwi omthandazo kaPetru: “Uyakwazi engikwazi ukukwenza, futhi uyayazi nendima engingayidlala. Isifiso Sakho singumyalelo wami futhi ngiyonikela konke enginakho Kuwe. Uwena kuphela owazi engingakwenzela khona. Nakuba uSathane angikhohlisa kangaka futhi ngahlubuka Kuwe, ngikholelwa ukuthi awusazikhumbuli lezo ziphambeko zami, nokuthi indlela ongiphatha ngayo ayisekelwe kuzo. Ngifisa ukunikela ngokuphila kwami konke Kuwe. Akukho engikucelayo, futhi anginawo amanye amathemba namacebo; ngifisa kuphela ukwenza ngokuvumelana nenjongo Yakho nokwenza intando Yakho. Ngiyophuza esitsheni Sakho esimuncu, futhi ngingowakho ukuba ungiyale.” Kanye nokuthi: “Akukho ukuhambisana phakathi komsebenzi womuntu kanye nalokho akubusisile noma akuqalekisile. Umsebenzi yilokho okumele kugcwaliswe umuntu; wumsebenzi wakhe futhi akumele uncike ekunxeshezelweni, ezimweni, noma ezizathwini. Yilapho kuphela okuyothiwa wenza umsebenzi wakhe. Umuntu obusisiwe uthokozela ubuhle uma esephelelisiwe emuva kokujeziswa. Umuntu oqalekisiwe uthola isijeziso uma isimo sakhe sihlala singashintshiwe emuva kokusolwa nokwahlulelwa, okusho ukuthi, akakalungisiswa. Njengesidalwa, umuntu kumele afeze umsebenzi wakhe, enze okumele akwenze, futhi enze akwazi ukukwenza, noma ngabe ezobusiswa noma ezoqalekiswa. Lokhu kuyisisekelo somgomo womuntu, njengalowo ofuna uNkulunkulu. Akumele wenze umsebenzi wakho ngoba ufuna ukubusiswa, futhi akumele wenqabe ukwenza okuthile ngoba wesaba ukuqalekiswa. Mangikutshele lokhu okukodwa: Uma umuntu ekwazi ukwenza umsebenzi wakhe, kusho ukuthi wenza lokho okumele akwenze. Uma umuntu ehluleka ukwenza umsebenzi wakhe, kubonakaliswa ukuhlubuka komuntu.” Emazwini kaNkulunkulu kuyabonakala ukuthi uPetru wayefuna ngempela ukuthanda uNkulunkulu konke ukuphila kwakhe nokuthi wayelalela izinhlelo zikaNkulunkulu kukho konke; akazange azenzele izinqumo noma izidingo zakhe. Kungakhathaleki ukuthi uNkulunkulu wayehlela kanjani izinto, wayehlala ezithoba. Ekugcineni, wenza umsebenzi wakhe njengendalo futhi wanika uNkulunkulu impilo yakhe nokumthanda kwakhe okwedlulele. Isizathu sokuthi uPetru aphumelele ekukholweni kwakhe kuNkulunkulu kwakungekhona ukuthi wayengenaso isikhundla esiphakeme. Wayengumphostoli futhi iNkosi uJesu yamnika umsebenzi omkhulu wokulusa amabandla. Kodwa wayengasebenzi esikhundleni sakhe njengomphostoli, wayengaziwa futhi engagqamile, wayekhuthele futhi eqotho ekufezeni imisebenzi yakhe njengendalo, ukuthanda uNkulunkulu ngempela, nokuzithoba Kuye. Wathola ukwaneliseka kukaNkulunkulu ngokwenza konke okusemandleni akhe ekufezeni imisebenzi yakhe. Lokhu kwakuyimfihlo yokuphumelela kwakhe. Ngemva kokuphikisana nomthandazo kaPetru kanye nokwahlulela nokujezisa kwezwi likaNkulunkulu, ngazizwa nginamahloni kakhulu. Izwi likaNkulunkulu lashaya inhliziyo yami futhi langivumela ukuba ngibone ukuthi ngangingathobeli futhi ngiphikisa uNkulunkulu. Ekukholweni kuNkulunkulu, ngangihlale ngigcina amathemba nezinhlelo zami. Yonke le minyaka ngangihlale ngimatasa ngifuna indawo yokugcina, amathemba ami ekusasa, udumo, inzuzo kanye nesikhundla. Lapho ngigcwalisa nje enye ingxenye yezimfanelo zami, ngazama ukwenza isivumelwano noNkulunkulu futhi ngivumele uNkulunkulu ahambisane nakho ukuze aqinisekise ukuthi ngizothola ukusindiswa. Izidingo zami kuNkulunkulu ukuba angenzele lokhu zambula imvelo kaSathane kimi, enobugovu, enyanyekayo futhi embi kakhulu. Angizange ngibe ngisho nokuncane ukuqonda kanye nonembeza okufanele indalo ibe nawo. Angizange ngibe nesimo sobuntu! Ngenqaba umsebenzi wokuthunywa ngenxa yemvelo yami yokukhohlisa. Ngenqaba ubizo lukaNkulunkulu ukuze ngizonge; ngakolunye uhlangothi, ngasebenzisa amaphuzu anobuthutha ngifuna izaba. Ngakhuluma ngokuqonda kuNkulunkulu; ngempela ngangiyingxenye kaSathane nesitha kuNkulunkulu. Ngalesi sikhathi, ngafunda izwi likaNkulunkulu, “Uma umuntu ekwazi ukwenza umsebenzi wakhe, kusho ukuthi wenza lokho okumele akwenze. Uma umuntu ehluleka ukwenza umsebenzi wakhe, kubonakaliswa ukuhlubuka komuntu. ” Unembeza wami waba nokuzisola okunzulu; ngacabanga emuva ekutheni yonke into enganginayo yayinikezwe nguNkulunkulu nanoma ngabe yini engangikwazi ukuyenza, noma ngabe ngihlangabezana nani, uNkulunkulu wayekuhlele konke. Isikhathi nesikhathi, isahlulelo sikaNkulunkulu nesijeziso sehlela phezu kwami ukuze ngiphinde ngibuyelwe yingqondo nonembeza futhi ngikwazi ukufeza imisebenzi yami njengendalo. Kungakhathaliseki ukuthi uNkulunkulu wayefunani kimi, kufanele ngabe ngizinikezele mina uqobo futhi ngabuyisela uthando lukaNkulunkulu. Uma kungenjalo kungaba kwakuyoba ukuhlubuka futhi kufanele ngigwetshwe! Isahlulelo nokujezisa kwezwi likaNkulunkulu ekugcineni kwaphendula imibono yami engalungile futhi kwavusa unembeza wami. Namuhla, umbuzo akukhona ukuthi ngabe umsebenzi kaNkulunkulu uhlelwe ngumuntu othile na, kodwa kunalokho nguNkulunkulu uhlola indlela engangihamba kuyo yonke le minyaka nalokho ebengikufuna kuyo yonke le minyaka. Namuhla, anginabo ubuqobo beqiniso futhi ngimncinyane ngesiqu. UNkulunkulu akazange anginike lo mthwalo ngoba nakhu nginamandla okwamanje; kunalokho, kuhlose ukungivumela ukuba ngithuthukise ukufuna iqiniso futhi ngamukele ukuqeqeshwa. Kungiphoqa ukuba ngizinikezele ngokuphelele kuNkulunkulu futhi ngingene eqinisweni lokuthi ngithande uNkulunkulu ngayo yonke inhliziyo yami, umphefumulo, amandla nengqondo yami. Esikhathini esidlule, ngangiphila ngemibono engenangqondo. Ngangikholelwa ukuthi ngiyiqinisekisile imisebenzi nesikhundla sami. Ngenkathi ngifeza imisebenzi yami ngalesi simo sokucabanga nomlando, ngangingatholi ukucwengwa okukhulu nengcindezi enkulu. Kodwa-ke, kwangambulela isimo sami esonakele ngenxa yokunganaki kwami nokwaneliseka ngesimo sami samanje. Kwembula imibono yami yobugovu nenyanyekayo: Ngangifuna ukufeza imisebenzi yami nokukholwa kuNkulunkulu ngaphandle kokwenza konke okusemandleni ami ukuze nganelise futhi ngithande uNkulunkulu. Ngalesi sikhathi, ngakwazi ukuphaphama: Emva kwayo yonke le minyaka, ngangicabanga ukuthi ngase ngivele ngihamba endleleni kaPetru efuna iqiniso. Kodwa namuhla, amaqiniso embula ukuthi nginamathele kakhulu ezifiso zami ngekusasa. Ngangingenalo noluncane uthando ngoNkulunkulu futhi ngangingazimisele ukuthwala umthwalo osindayo noma ukuzinikela ngokuphelele kuNkulunkulu. Lokhu kwakuhambisana kanjani nalokho uPetru ayekufuna?
Ekucwaningeni kwami, ngafunda izindima ezimbili lapha embhalweni othi “Iziqephu Eziyi-100 ZeZwi LikaNkulunkulu Abantu BakaNkulunkulu Abakhethiweyo Okumele Bedlule Kuzo Futhi Bazenze”: “Njengesidalwa sikaNkulunkulu, umuntu kufanele afune ukwenza umsebenzi wesidalwa sikaNkulunkulu, afune ukuthanda uNkulunkulu ngaphandle kokwenza ezinye izinqumo, ngoba lumfanele uNkulunkulu uthando lomuntu. Labo abafuna ukuthanda uNkulunkulu akufanele bazifunele izinzuzo noma lokho abakulangazelela bona; lena indlela elungile yokufuna. ” “Uma okufunayo kuliqiniso, okwenzayo kuyiqiniso, futhi okuzuzayo ukuguquka kwesimo sakho semvelo, nendlela ohamba ngayo ilungile. Uma ufuna izibusiso zenyama, futhi okwenzayo kuyiqiniso ngokomcabango wakho, futhi lungekho uguquko esimweni sakho, futhi ungamlaleli nhlobo uNkulunkulu osenyameni, usaphila ngendlela eyinqaba, futhi nakanjani okufunayo kuyokuphonsa esihogweni, ngoba indlela oyihambayo yindlela yokwehluleka. Ukuthi uyopheleliswa noma uyosuswa kuncike ekufuneni kwakho, okusho ukuthi ‘impumelelo noma ukwehluleka kuncike endleleni umuntu ayihambayo.’” (“Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo” encwadini ethi Izwi Livela Lisenyameni). Izwi likaNkulunkulu liyiqiniso, indlela, nokuphila, futhi ngalesi sikhathi ngaphinda ngahlanganisa isimo sami sangempela neziqephu ezimbili zezwi likaNkulunkulu. Ngabona ukuthi izwi likaNkulunkulu seliyembulile vele indlela kaPetru eya empumelelweni kanye nokuvezwa kwendlela yokuphumelela. Indlela kaPetru eya empumelelweni ayibhekisanga ekungafunini isikhundla noma ukukhetha nokubheka imisebenzi. Kwakungeve nje kumayelana nokunqotshwa ezicini ezingalungile, ngokubaluleke kakhulu kwakubhekiswe ngokumangalisayo ekufuneni ukuthanda uNkulunkulu nokufeza umsebenzi wakho wendalo. Ngaphezu kwalokho, ukuhamba endleleni efanele kuyoletha imiphumela eminingi nengokoqobo njengokumazi kangcono uNkulunkulu, ukuzithoba okukhulu ngokufuna iqiniso nokulenza, kanye nokungasabi nezakho izimfuno, amathemba, ukungcola; isimo sakho sizoguqulwa, futhi okubaluleke kakhulu, abantu bazongena kangcono eqinisweni futhi babe nothando lwangempela ngokukhulayo ngoNkulunkulu ukuze bazinikezele ngokuphelele kuNkulunkulu ngaphandle kwezinye izicelo futhi bakukhuthalele ukuthanda uNkulunkulu ngakho konke ukuphila kwabo. Ngangicabanga ukuthi ngangihamba endleleni efanele nokuthi ngase ngingenile ebunjalweni beqiniso. Kodwa emaqinisweni embuliwe, kwakukuphi ukuveza kwami ukuthola iqiniso nokuguqula isimo sami? Ngabe kuphi ukuveza kwami ukuthanda uNkulunkulu ngempela? Uma bengingene ngempela, ngabe ngizokwazi ukuvivinywa. Kungakhathaliseki ukuthi yimaphi amalungiselelo uNkulunkulu awenzayo, ngizokwazi ukuthobela. Ukube bengingene ngempela, ngabe ngizokwazi ukubona umongo wemvelo kaSathane kimina futhi ngangizobona ngempela insindiso kaNkulunkulu. Ngangingazimisela ngempela ukukhokha uthando Lwakhe. Ngala maqiniso kanye nokwahlulela nokujezisa kwezwi likaNkulunkulu, ngakwazi ukubona ukuthi ngangihamba ngendlela engafanele. Ngangingahambi endleleni yokufeza imisebenzi yami njengendalo noma ngifuna ukuthanda uNkulunkulu. Kunalokho, ngangisendleleni yokufuna izintshisekelo zami kanye namathemba ami; kwakuyindlela yokukhohlisa uNkulunkulu ngokuphoqwa ukuba ngilandele futhi ngikhokhe inani elilinganiselwe ukuze ngizilondoloze futhi ngiqiniseke ukuthi ngizoba nesiphetho sokugcina. Selokhu ngangilandela injabulo yenyama. Ukuze ngenelise induduzo yesikhashana, ngangingazimisele ukwamukela isahlulelo nesijeziso sikaNkulunkulu futhi ngithole iqiniso; angizange ngifune ukufuna uthando luNkulunkulu, ukunikela konke kuNkulunkulu, noma ukuchitha konke ngoNkulunkulu ngesahlulelo saKhe kanye nokujeziswa kanye nokulingwa nokucwengwa. Umbono wami kusukela ekujuleni kwenhliziyo yami kwakuwukuthi: Vele ufune ukuze ufeze imisebenzi ngokuthula, ungacasuli isimo sikaNkulunkulu. Ekugcineni, ngizothola isiphetho esihle futhi lokho kuyobe kwanele. Izwi likaNkulunkulu liye labonisa ngokuphindelela ukuthi imbangela ebangela ukuhluleka kukaPawulu ilele ekusebenzelaneni kwakhe noNkulunkulu. Wasebenzela umvuzo nomqhele wakusasa kodwa wayengenakho nokuncane ukuzithoba kanye nothando ngeNkosi yendalo. Ekugcineni kwaholela ekutheni ahluleke bese ethola isijeziso sikaNkulunkulu. Izwi likaNkulunkulu liyasiyala ngokucacile: “Labo abasebenzela isiphetho sabo bayonqotshwa okokugcina, ngoba izehluleki ekukholelweni kwabantu kuNkulunkulu ziba khona ngenxa yenkohliso. ”(“Isiphetho Somuntu” encwadini ethi Izwi Livela Lisenyameni). Lolu hlobo lokuzibekela alwenziwe ngobuqotho; lunokubukeka kwenkohliso futhi luyakhohlisa. Ngangiye ngayikhubaza ngempela intamo yami futhi ngagwema isahlulelo samazwi kaNkulunkulu ngokuhamba endleleni yami. Ngokubuswa yimvelo yami, ngangihlale ngihamba endleleni elandela abantu abahlulekile. Lapho umsebenzi kaNkulunkulu wensindiso wehlela kimi, ngangingakwazi ukubona okuhle kokubi futhi ngiluma sona kanye lesi sandla esasingondla. Konke engangikunika uNkulunkulu kwakuyimiqondo engalungile, ukumelana nokukhaphela. Ngalesi sikhathi, ngakwazi ukubona ngokucacile isimo sami sobugovu, esinyanyekayo nesonakele. Ngangikholelwa kuNkulunkulu yonke le minyaka futhi ngangijabulela uNkulunkulu kodwa ngisaceba amacebo ngoNkulunkulu, ngilokhu ngilindele njalo ukuhwebelana noNkulunkulu. Ngangingenalo noluncane uthando ngoNkulunkulu enhliziyweni yami. Lesi yiso kanye isizathu sokuba kungani ngangihamba endleleni engalungile futhi yilokhu kanye uNkulunkulu ayekukhuluma ngakho: “Ngenxa yokuthi umuntu akamuhle ekuzinikeleni kuNkulunkulu, ngenxa yokuthi umuntu akazimisele ukufeza umsebenzi wakhe kuMdali, ngenxa yokuthi umuntu ulibonile iqiniso kodwa waligwema wahamba endleleni yzakhe, ngenxa yokuthi umuntu uhlale efuna ngokuhamba emigudwini yezehluleki, ngenxa yokuthi umuntu uhlale emelene neZulu, ngakho ke, umuntu uhlale ehluleka, uhlale ephanjwa ngamacebo kaSathane, ebanjwa ugibe olucushwe nguye.”(“Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo” encwadini ethi Izwi Livela Lisenyameni).
Ngemva kwalokho, ngafunda intshumayelo engaphezulu, eyayithi: “Kukhona abantu ngokungabazeki abanalokhu kukhathazeka: ‘Ngifeza umsebenzi wami, kodwa ngesaba ukuhamba indlela yomphikukristu; ngesaba ukwenza into engalungile futhi ngimelane noNkulunkulu.’ Ingabe kukhona abantu abaningi abanalezi zinhlobo zokukhathazeka? Ikakhulukazi labo abakhonza njengabasebenzi kanye nabaholi, babona umuntu onjalo owafuna ngokuzikhandla esikhathini esidlule, onezipho, onengqondo enhle, wabe esewa. Umuntu lo wayengumshumayeli ngempela, kodwa ekugcineni, abazange balindele ukuthi naye uzowa. Bathi: ‘Uma ngenza lezi zinto, ingabe nami ngizophetha njengabo bese ngiyawa?’ Uma ungumuntu othanda uNkulunkulu, pho ingabe usangesaba lezi zinto? Uma unothando lweqiniso ngoNkulunkulu, pho ingabe usengalawulwa yizinkathazo? Abantu abathanda uNkulunkulu bahlale becabangela intando kaNkulunkulu futhi ngeke benze into engalungile. ... Uma ukwazi ngempela ukuhlukanisa ukuthi kuyini ukuhamba endleleni yomphikukristu, nokuthi kuyini ukuhamba endleleni yokufuna iqiniso nokupheleliswa, pho kungani wesaba ukuhamba endleleni yomphikukristu? Ingabe ukwesaba kwakho ukuhamba kuyo akufakazeli ukuthi usafuna ukuhamba kuyo nokuthi awuzimisele ukushiya indlela yesono? Akuyona yini le nkinga? ”(“ Indlela Yokufuna Ukuthanda UNkulunkulu Nokufakaza NgoNkulunkulu” kwethi Ukuhlanganyela Nokushumayela Ngokungena Empilweni IX). Ngokudalulwa kokuhlanganyela okuvela kokungenhla, ngakwazi ukubona ngokucace ngokwengeziwe ukuthi abantu abangamthandi uNkulunkulu basendleleni yomphikukristu; ukuthi abantu abamthandi uNkulunkulu kungumthombo wokwahluleka; ngaphinde ngabona ngokucacile izizathu nezaba engangizithola kuSathane ezazifihlwe ngaphakathi kwami; ngakwazi ukubona ngale kwamaqhinga kaSathane. Ukuthi ngangingafuni ukwamukela imithwalo emikhulu futhi ngangesaba ukuhamba endleleni yokuhluleka kwambula ukuthi imvelo yami kwakuwukuzicabangela, okwenyanyekayo nokubi. Kwambula ukuthi ngangizithanda kakhulu mina noSathane nokuthi ngangingayenyanyi indlela yomphikukristu, okwakuwukufuna isikhundla kanye nodumo kanjalo namathemba nesiphetho sakusasa. Angizange ngilenze igugu iqiniso noma ngibe ngisho noluncane uthando ngoNkulunkulu. Ngakwazi nokuqonda ukuthi lokho okushiwo ngenhla ngabantu ababekholwa kuNkulunkulu iminyaka eminingi futhi bengakabi nalo uthando ngoNkulunkulu babengenayo imvelo yobuntu; ungase uthi nje bonke babenezimo ezithile zemvelo embi; bonke babengabantu abanobugovu, abanyanyekayo futhi ababi. Ngakho nganginolwazi lwangempela mayelana nemvelo yami. Ngesikhathi esifanayo, futhi kwangibangela ukuba ngiphendule ngempela imibono yami engalungile futhi ngikhululwe bese ngiba nesiqondiso kanye nendlela efanele yokuziphatha ukuze ngingabe ngisaphila ngobugovu nangokwenyanyekayo; konke kuhlelwe nguNkulunkulu futhi ngidinga nje ukufuna iqiniso bese ngiyalwenza uthando lukaNkulunkulu ngenkathi ngifeza imisebenzi yami.
Makabongwe uNkulunkulu ngokwahlulela Kwakhe nokusola okwaphendula inhloso yokufuna kwami futhi kwangibuyisa endleleni yamaphutha. Kwangivumela futhi ukuba ngiqaphele ngempela imvelo nomongo kaSathane okwakukimi futhi ngithole umthombo wokuhluleka kwami. Ngikholwe kuNkulunkulu yonke le minyaka kodwa angizange ngimthande uNkulunkulu. Ngazizwa nginamahloni futhi nginokuzibeka icala. Ngamdumaza ngempela futhi ngamzwisa ubuhlungu uNkulunkulu. Inhliziyo yami ilangazelela ukuba nothando lwangempela ngoNkulunkulu. UPetru wapheleliswa ngoba wayemthanda ngempela uNkulunkulu futhi ngoba wayezimisele enokubekezela ukufuna iqiniso. Ngisho noma ngikude kulokho, ngeke ngiphinde ngiphile kabi ukuze ngizigcine; Ngizimisele ukwenza ukuthanda uNkulunkulu injongo yami ekufuneni, futhi ngizozikhandla futhi ngikhokhe intengo edingekayo ukuze ngifeze imisebenzi yami. Ngizothatha imithwalo yezibopho zami futhi ngiphile iqiniso ekusebenzeni ngenkathi ngifeza imisebenzi yami futhi ngingene eqinisweni lokuthanda uNkulunkulu.


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Indawo yase-Africa yeMfundolwazi neFilosofi yeSayensi
Nge-ACEPS
Indawo yase-Afrika yeMfundolwazi neFilosofi yeSayensi itholakala ngaphansi kweSigaba seFilosofi eNyuvesi yase-Johannesburg. I-ACEPS iqhubekisa izingxoxo phakathi kwamazwe ase-Afrika nomhlaba ezindaweni zeMfundolwazi neFilosofi yeSayensi ngokuletha ulwazi lwase-Afrika, imibuzo nemikhuba ukuba kube sezingxoxweni ezizwakalayo namanye amasiko efilosofi. Umsebenzi wethu wefilosofi wokuqala uhlelwe ngaphansi kwamaphrojekthi ongamele amathathu:
- Izinhlelo Zolwazi Zomdabu;
- Ezempilo Nemishanguzo e-Afrika; kanye
- Nobuhlakani Namandla.
U-"A" ku-ACEPS
Siphishekele onke amaphrojekthi ethu anemiqondo yase-Afrika, ngokukhuthazela umsebenzi okhethekile ongowase-Afrika ngemvelo futhi obonakala kahle kuzinselele nokuthinta i-Afrika. Sikuthatha njengezindaba ezibalulekile, isazelo, imibono, imiqondo, imishikashika nokukhishelwa eceleni okuhambisana nalapho sibekwe khona, nokuthi lokhu kuchaza uhlobo locwaningo esilwenzayo.
Ukuqala kwethu ukuba ama-Afrika kufaka okuningi futhi akukona okwezenkolo, kodwa sinokuziqhenya okukhulu ngokuhlonipha nangokufunda ulwazi, lwabantu bakuqala abalulazwa ababethunywe amasiko nosikompilo. Siphokophelele ukuthuthukisa amakhono abalulekile okucabanga adingekayo ukuphonsa itshe esivivaneni ekukhiqizeni ulwazi ezwenikazi, endaweni yesimanje yomhlaba wonke nokumisa kahle inkulumo yomphakathi ikakhulukazi ngesayensi nefilosofi. I-ACEPS igqugquzelwa ubungqabavu namandla angawemvelo emoyeni wase-Afrika futhi siphokophelele ukulingisa lokhu kudlidlizela ocwaningweni nasekufundiseni kwethu.
Yini okwenza i-ACEPS ibe ngekhethekile?
Awungeke ukwazi ukuba ifilosofa ephapheme e-Afrika ngaphandle kokuqaphela lapho ukhona. Lokhu kuqwashiswa kunezimo eziningi: okomlando osanda kudlula ongenabulungiswa nokunqotshwa, komlando ojulile obuyela emuva lapho isintu savela khona, kumasiko angefani newakho (noma ngabe yini) kokuhlangana nokuhlukaniswa kwesifunda nemicabango yaso, nangaphansi kwako konke lokhu, kwamakhono amakhulukazi akhona.
Imbuyiselo yethu enkulu, ithuba esinethemba lokulisebenzisa kahle, lisekuthini singaphandle. Lokhu kunjalo ngokubuka umhlaba ngaseNyakatho, nasekubukeni okungaphansi okuhlala kungumakhonya esikhungweni semfundo e-Afrika. Lokhu kusinikeza ithuba lokugudluza lowo mbono..
Ukuthatheka kwethu kufilosofi ulwazi, lokho okukholelwa ukuba yiqiniso, izindlela zokwazi, izinhlobo zokuqonda, izindlela zokuthola nokuqinisekisa lokhu kanye nokwenza ngenkambiso elungile. Lezi yizindlela ezijulile lapho amasiko angangqubuzana khona, nasezindaweni lapho bangafundisana khona okukhulu. Lezi kubuye kube yizindawo lapho kuhlala kucatshangwa ukuthi kuncane kakhulu okunganikezwa yi-Afika, "ngendlela yempilo" ukuqonda okuwuhlobo oluvame kukokubili ukunikezwa nokulindelwe umhlaba wonke jikelele. Sizokhombisa lo mcabango njengoyiphutha. I-Afrika inganikeza umhlaba wonke kanye nayo ngokwayo, ukuqonda ngemfundiso yolwazi leyo engeke yafinyelelwa nanoma yikuphi lapha emhlabeni.
Umsebenzi wethu
Ukuba yindawo ehola phambili kuFilosofi yeSayensi neMfundolwazi, leyo eletha imibono yase-Afrika neminikelo ekuqhameni komhlaba..
Sizofinyelela kanjani lapho
- Ngokukhulisa nokuthuthukisa ithalente eliselincane, ikakhulukazi elabampisholo base-Afrika, ku-Mfundolwazi nakuFilosofi yeSayensi.
- Ukukhuthaza intshisekelo nokuqonda iFilosofi yeSayensi neMfundolwazi phakathi kwabafundi abangakatholi iziqu.
- Ukuqeqeshela abenza kahle kakhulu abafundela iziqu eziphezulu emazingeni aphakeme kakhulu womhlaba jikelele.
- Ukumisa amaphrojekthi ocwaningo asezingeni eliphezulu
- Ukubona nokuthuthukisa ukuxhumana phakathi kokukhathazeka komdabu ezinhlelweni zolwazi lwase-Afrika neziqaqulula iMfundolwazi neFilosofi yeSayensi.
- Ukukhipha imiphumela yocwaningo, ikakhulu ngokushicilelwa, ngewebhu nangamaphepha ezingqungqutheleni.
- Ukubunjwa busha kwezindlela zokubandakanyeka kwezemfundo: ukususa uhlelo lobukoloni ezingqungqutheleni.
- Ukuphatha inhlangano yolwazi ngesihloko esithile, izinkomfa, imihlangano nezikhungo zokusebenzela
- Ukuletha ucwaningo oluvunyelwe, iseluleko nokumukisa ezinhlanganweni ezinentshisekelo
- Ukumisa nokuthuthukisa isizinda solwazi mayelana nemithombo efanele yocwaningo
- Ukwenza indawo exubile lapho abafundi nabaholi bamaphrojekthi bangakhula khona ngamakhono amalungu abalulekile wamasiko abo uma belokhu besebenzisana kahle namazwe omhlaba wonke.
- Ukudala izizinda zokucwaninga nezindlela zokuxhumana ezibeka uhlelo ezizukukulwaneni zangomuso ezicabanga ngokuhlolisisayo e-Afrika nangaphandle


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UNkulunkulu Anganeliswa Kuphela Yilabo Abamaziyo Nabazi Umsebenzi Wakhe
Umsebenzi kaNkulunkulu osesimweni somuntu uhlanganisa izingxenye ezimbili. Okokuqala nje, lapho eba inyama, abantu abazange bamkholwe noma bamazi, futhi bambethela esiphambanweni uJesu. Okwesibili futhi, abantu abazange bamkholwe, abazange bamazi futhi baphinda bambethela uKristu esiphambanweni. Ingabe umuntu akasona isitha sikaNkulunkulu? Uma umuntu engamazi uNkulunkulu, angaba kanjani umngani Wakhe? Futhi kungamfanela kanjani ukufakaza ngoNkulunkulu? Ukuthanda uNkulunkulu, ukumkhonza, ukumdumisa—ingabe lawa akuwona amanga aluhlaza? Uma uzinikela ezintweni ezingenangqondo, ezingenakwenzeka, ingabe awusebenzeli ize? Ungaba kanjani umngani noNkulunkulu uma ungazi ukuthi ungubani uNkulunkulu? Ingabe lokho akuyona into engaqondakali noma engekho ngokoqobo? Ingabe akukhohlisi? Umuntu onjalo angaba kanjani umngani kaNkulunkulu? Yini ebalulekile ngempela ngokuba umngani kaNkulunkulu? Ungaba yini umngani woMoya kaNkulunkulu? Ingabe uyawubona ukuthi mkhulu futhi ubabazeka kangakanani uMoya? Ukuze ube umngani kaNkulunkulu ongabonakali nongathinteki—ingabe lokho akuyona into engaqondakali nengekho ngokoqobo? Yini ebaluleke ngempela ngalokho? Ingabe konke lokho akuwona amanga aluhlaza? Okuyona nto oyifunayo ukuba umngani kaNkulunkulu, kodwa eqinisweni uyinja kaSathane ngoba awumazi uNkulunkulu, ufuna “uNkulunkulu ongeke wazo zonke izinto,” ongabonakali, ongathinteki nowendlela obheka ngayo izinto. Ngomqondo obazi, lowo “Nkulunkulu” uSathane futhi uma sikhuluma okuyiqiniso, uwena uqobo. Ufuna ukuzithanda wena kodwa ube uthi ufuna ukuba umngani kaNkulunkulu—ingabe lokho akukhona ukungamhloniphi uNkulunkulu? Yiziphi izinzuzo zokufuna izinto ezinjalo? Uma uMoya kaNkulunkulu ungabi yinyama, lokho kuyosho ukuthi isiqu sikaNkulunkulu asibonakali, uMoya wokuphila ongabonakali, ongenasimo, onhlakanhlaka wento engathinteki futhi engabonakali, nomuntu angeke akwazi ukuya kuyo nengaqondakali. Kungenzeka kanjani ukuba umuntu abe nobungani obuseduze noMoya omangalisa, nongaqondakali njengalona? Akulona yini ihlaya lokhu? Ukucabanga okungenangqondo kanjalo akusebenzi. Umuntu odaliwe kungokwemvelo ukuba abe nezinhlobo ezihlukahlukene zoMoya kaNkulunkulu, ngakho kwenzeka kanjani ukuba bakwazi ukusondelana? Ukube uMoya kaNkulunkulu awubanga senyameni, futhi ukube akazehlisanga waba umuntu, umuntu odaliwe ubengeke akwazi ukuba umngani Wakhe futhi ngaphandle kwalabo abakholelwa ukuhlonipha uNkulunkulu abangase bathole ithuba lokuba ngabasondelene noNkulunkulu ngemva kokuba imiphefumulo yabo isingene ezulwini, abantu abaningi bangahluleka ukuba abangani boMoya kaNkulunkulu. Uma umuntu efuna ukuba umngani kaNkulunkulu osezulwini ngaphansi kwesiqondiso sikaNkulunkulu osesimweni somuntu, akasiye yini umuntu oyisiwula esimangalisayo somuntu ongaphili? Umuntu umane elandela “ukwethembeka” kuNkulunkulu ongabonakali, akamnaki nakancane uNkulunkulu obonakalayo ngoba kulula ukufuna uNkulunkulu ongabonakali—umuntu angenza ngendlela ayithandayo. Kodwa ukufuna uNkulunkulu obonakalayo akulula neze. Umuntu ofuna uNkulunkulu oyinqaba nakanjani akakwazi ukuthola uNkulunkulu, ngoba izinto ezingacacile nezingachazeki zonke ziye zacatshangwa umuntu, akulula ukuba umuntu azithole. Ukube uNkulunkulu weza phakathi kwenu enguNkulunkulu ozazisayo nophakeme eningakwazi ukumfinyelela, beningayifuna kanjani intando Yakhe? Ningamazi futhi nimqonde kanjani uNkulunkulu? Ukube wenza umsebenzi Wakhe kuphela, engenakuxhumana nomuntu ngokujwayelekile, noma enobuntu obungajwayelekile futhi engafinyeleleki kubantu abafayo, ngakho ngisho noma kuthiwa unenzele umsebenzi omningi kodwa anikaze nixhumane Naye futhi anikaze nimbone, ngakho ningamazi kanjani? Uma bekungekhona okwale nyama eyenziwe yaba nobuntu obujwayelekile, umuntu ubengeke akwazi ukumazi uNkulunkulu; kuphela kungenxa yokuthi uNkulunkulu usemzimbeni womuntu okwenze umuntu akwazi ukusondelana noNkulunkulu osenyameni. Umuntu uba umngani kaNkulunkulu ngenxa yokuthi uxhumane Naye, umuntu usehlala Naye futhi ahambe Naye, ngakho kancane kancane uya emazi kangcono. Uma bekungenjalo, ukufuna komuntu bekungeke yini kube yize? Lokhu kusho ukuthi, akuwona wodwa umsebenzi kaNkulunkulu owenza umuntu akwazi ukuba umngani kaNkulunkulu, kodwa kungenxa yokuba ngokoqobo nangokuba uNkulunkulu abe semzimbeni ojwayelekile. Kungenxa yokuthi uNkulunkulu ube yinyama okwenza umuntu athole ithuba lokwenza umsebenzi wakhe nethuba lokudumisa uNkulunkulu. Ingabe leli akulona iqiniso elicace kakhulu nelingokoqobo? Manje, ingabe usafisa ukuba umngani noNkulunkulu osezulwini? Kuyoba lapho uNkulunkulu ezithoba kuze kube sezingeni elithile kuphela, okusho ukuthi lapho uNkulunkulu eba senyameni, lapho umuntu engaba khona umngani nesethenjwa Sakhe. UNkulunkulu unguMoya: Kwenzeka kanjani ukuba umuntu akufanelekele ukuba umngani nalo Moya, ophakeme kangaka nobabazekayo? Yilapho kuphela uMoya kaNkulunkulu wehla uba yinyama, uba yisidalwa ngaphandle esibukeka njengomuntu, lapho umuntu angakwazi ukuqonda intando Yakhe futhi azuzwe Nguye. UNkulunkulu ukhuluma aphinde asebenze enyameni, ajabule nabanye, adabuke futhi abhekane nezinsizi zomuntu, aphile emhlabeni ofanayo nalo umuntu aphila kuwo, avikele umuntu, amqondise, kulokhu uhlanza umuntu, emvumela ukuba athole insindiso Yakhe kanye nesibusiso. Uma umuntu esezithole zonke lezi zinto, uyiqonda nakangcono intando kaNkulunkulu, futhi yilapho kuphela angaba khona umngani kaNkulunkulu. Yilokhu kuphela okungokoqobo. Uma uNkulunkulu engaqondakali futhi engabonakali kumuntu, umuntu angaba kanjani umngani Wakhe? Ingabe lena akuyona imfundiso engenalutho?
Ekukholelweni kwabo kuNkulunkulu namuhla, abantu abaningi basalandela lokho okudidayo futhi okungacacile. Abanawo nomncane umqondo womsebenzi kaNkulunkulu futhi basaqhubeka bephila ezincwadini nasezimfundisweni. Ngaphezu kwalokho abaningi yima besazongena ezigabeni ezintsha ezingokoqobo ezifana nesizukulwane esisha salabo abathanda uNkulunkulu, abangani bakaNkulunkulu, “izibonelo zalabo abathanda uNkulunkulu,” indlela kaPetru yokuphila; kunalokho, abakufunayo kuseyinto engacacile nengaqondakali kahle, basaphumputha imfundiso, abanawo umqondo wokusebenza kwala mazwi. Lapho uMoya kaNkulunkulu uba inyama, ungawubona uze uwuthinte umsebenzi Wakhe esenyameni. Nokho uma ungakakwazi ukuba umngani Wakhe, uma usahluleka ukuba isethenjwa Sakhe, ungaba kanjani isethenjwa sikaMoya kaNkulunkulu? Uma ungamazi uNkulunkulu wanamuhla, ungaba kanjani sesizukulwaneni sabathanda uNkulunkulu? Ingabe lezi akuzona izincwadi nezimfundiso ezingenalutho? Ingabe uyakwazi ukubona uMoya bese uzwa intando Yakhe? Ingabe lana akuwona amazwi angelutho? Akwanele nje ukuba ukhulume la magama nemisho, nokuthi awukwazi ukujabulisa uNkulunkulu ngezinqumo kuphela. Uyagculiseka ngokukhuluma la mazwi kuphela futhi awugculisi izifiso zakho kodwa ugculisa nemibono yakho engenangqondo, ugculise imicabango nemibono yakho. Uma ungamazi uNkulunkulu wanamuhla, lokhu kusho ukuthi kungakhathaliseki ukuthi wenzani, uzohluleka ukugculisa isifiso senhliziyo kaNkulunkulu. Kusho ukuthini ukuba isethenjwa sikaNkulunkululu? Ingabe namanje awukakuqondi lokhu? Njengoba umngani kaNkulunkulu kungumuntu, noNkulunkulu Naye ungumuntu, okusho ukuthi uNkulunkulu usebe yinyama, waba ngumuntu. Yilabo kuphela bohlobo olufanayo abangabizana ngezethenjwa, yilabo kuphela abangaba abangani. Ukube uNkulunkulu wayenguMoya, umuntu odaliwe ubengaba kanjani umngani Wakhe?
Inkolelo yakho kuNkulunkulu, ukufuna kwakho iqiniso ngisho nendlela oziphatha ngayo konke kufanele kube ngokoqobo: Yonke into oyenzayo kufanele ibe ngokoqobo, ungafuni nje izinto eziyize ezingenzeki, eziwubukhazikhazi. Akuzuzisi nhlobo ukwenza kanjalo, futhi ngaphezu kwalokho impilo enjalo ayibalulekile neze. Ngoba ukufuna kwakho nokuphila kuyinkohliso futhi awuzifuni izinto ezinenzuzo nokuqapheleka, okutholayo kuphela ukucabanga okungenangqondo nemfundiso engelona iqiniso. Izinto ezinjalo azihlangani nakancane nokubaluleka kokuphila kwakho futhi azikusizi ngalutho. Ngaleyo ndlela ukuphila kwakho konke ngeke kusize noma kubaluleke ngalutho—futhi uma ungakufuni ukuphila ukuphila okubalulekile, ungaphila iminyaka eyikhulu futhi lokho kuyoba yize leze. Kungabizwa kanjani-ke lokho ngokuthi ukuphila komuntu? Akukhona yini empeleni ukuphila kwesilwane? Ngokufanayo, uma uzama ukulandela indlela yokukholelwa kuNkulunkulu kodwa ungenzi lutho ukuze ufune uNkulunkulu obonakalayo, kunalokho ukhonze uNkulunkulu ongabonakali, ingabe lokho kufuna akulona neze ize? Ekugcineni, izinto ozifunayo ziyophenduka inqwaba yezincithakalo. Ngakho lokho kufuna kwakho kuyokusiza ngani? Inkinga enkulu ngomuntu ukuthi uthanda kuphela izinto angakwazi ukuzibona noma ukuzithinta, izinto eziyinkimbinkimbi kakhulu nezimangalisayo ezingacabangeki kumuntu futhi umuntu ofayo angeke azithole. Ukuqhubeka kwazo lezi zinto zingabi ngokoqobo, yilapho nomuntu eqhubeka khona ezihlaziya, aze ngisho azifune ekushaya indiva konke okunye, azikhohlise ngokuthi angazithola. Ukuqhubeka kwazo zingabi ngokoqobo, yilapho nomuntu ezihlolisisa khona futhi azihlaziye, aze adlulele kude ekutheni azenzele eyakhe imibono ngazo. Ngokuphambene nalokho, lapho izinto ziba ngokoqobo, yilapho nomuntu engazinaki khona; umane azibukele phansi aze ngisho azenyanye. Ingabe lokhu akuyona indlela okufanele nibheke ngayo umsebenzi ongokoqobo engiwenzayo namuhla? Lapho izinto ezinjalo ziba ngokoqobo, yilapho nawe uqhubeka ungazithandi. Awuziphi ngisho isikhathi sokuzihlola, kodwa umane uzizibe nje; uzibukela phansi lezi ezingokoqobo, izimfuneko ezicacile futhi uze ufukamele imibono eminingi ngalo Nkulunkulu ongokoqobo nakakhulu, futhi abakwazi ukwamukela kalula ukuba ngokoqobo nokujwayeleka Kwakhe. Ngaleyo ndlela, ingabe awukholelwa ezintweni ezingacacile eziningi? Unokholo olungeke lunyakaziswe kuNkulunkulu oyinqaba wakudala, futhi awunalo ilukuluku ngoNkulunkulu wangempela wanamuhla. Lokhu akubangelwa yini ukuthi uNkulunkulu wayizolo nalowo wanamuhla baphile ezinkathini ezimbili ezingafani? Ingabe akukhona yini ukuthi uNkulunkulu wayizolo uphakanyisiwe ezulwini, kuyilapho uNkulunkulu wanamuhla eyindoda encane emhlabeni? Ngaphezu kwalokho, ingabe akukhona yini ngenxa yokuthi uNkulunkulu okhonzwa ngabantu yilowo owenziwe ngezindlela zakhe, kuyilapho uNkulunkulu wanamuhla eyinyama ebunjwe lapha emhlabeni? Lapho konke sekushiwo kwaphinde kwenziwa, ingabe akukhona ngenxa yokuthi uNkulunkulu wanamuhla ungokoqobo nakakhulu kangangokuthi umuntu akakwazi ukumfuna? Ngoba lokho uNkulunkulu wanamuhla akufunayo kubantu kuqondile kangangokuthi izikhathi eziningi umuntu akathandi ukukwenza futhi lokho kumenza abe namahloni. Ingabe lokhu akwenzi izinto zibe nzima kumuntu? Ingabe lokhu akumenzi ukuba abe nezibazi? Ngaleyo ndlela, abaningi abangakufuni okuyiqiniso baba yizitha zikaNkulunkulu osesimweni somuntu, babe abaphikukristu. Ingabe lokhu akulona iqiniso elisobala? Ngesikhathi esidlule, lapho uNkulunkulu esezokuba senyameni, kungenzeka nanisenkolweni noma ningamakholwa azinikele. Ngemva kokuba uNkulunkulu esebe yinyama, abaningi ababezinikele bazithola sebengabaphikukristu benganakile. Ingabe uyazi ukuthi kwenzekani lapha? Ekukholelweni kwakho kuNkulunkulu, awuzinaki izinto ezingokoqobo noma awulifuni iqiniso kunalokho uzixaka ngezinto ezingamanga—ingabe lokhu akuwona yini umthombo ocacile wenzondo onayo ngoNkulunkulu osesimweni somuntu? UNkulunkulu osesimweni somuntu kuthiwa uKristu, ngakho akubona bonke abangakholelwa kuNkulunkulu osesimweni somuntu abaphikakukristu? Ngakho ingabe yilowo okholelwa futhi omthanda ngempela, uNkulunkulu osenyameni? Ingabe ngempela uyaphila, uNkulunkulu ophefumulayo ongokoqobo nakakhulu futhi nojwayelekile ngendlela emangalisayo? Uyini ngempela, ingabe uyilokho okufunayo? Ingabe isezulwini noma emhlabeni? Ingabe iwumbono noma iyiqiniso? Ingabe iwuNkulunkulu noma isidalwa esinamandla amakhulu angajwayelekile? Eqinisweni, iqiniso liyinto ehamba phambili ekuphileni futhi liwukuphila okusezingeni eliphakeme kubo bonke abantu emhlabeni. Ngenxa yokuthi liyimfuneko uNkulunkulu ayenzele abantu futhi liwumsebenzi uNkulunkulu azenzele wona, ngakho libizwa ngokuthi imfihlo yokuphila. Akuyona imfihlo efinyezwe entweni ethile, noma amazwi adumile avela kothile ophezulu; kunalokho ingamazwi avela eNkosini yasemazulwini nasemhlabeni futhi yazo zonke izinto, engewona amazwi afinyezwe umuntu, kunalokho awukuphila okuyifa kukaNkulunkulu. Ngakho abizwa ngokuthi imfihlo yokuphila ephakeme kunazo zonke. Ukufuna komuntu ukusebenzisa iqiniso kungukuzimisela kwakhe kulokho okumele akwenze, okusho ukuthi, ukufuna ukujabulisa uNkulunkulu. Ukubaluleka kwale mfuneko kuyiqiniso elingokoqobo ngaphezu kwawo wonke amaqiniso, okungcono kunemfundiso eyize engazuzwa muntu. Uma okufunayo kumane nje kuyimfundiso futhi kungenazo izinto ezingokoqobo, ingabe awuhlubuki yini eqinisweni? Ingabe awuyena umuntu olwisana neqiniso? Umuntu onjalo angalufuna kanjani uthando lukaNkulunkulu? Abantu abangaphili ngezinto ezingokoqobo yilabo abalwisana neqiniso futhi baqhubeka behlubuka ngisho nakakhulu!
Akunandaba ukuthi ufuna kangakanani, kumele ngaphezu kwakho konke, uqonde umsebenzi owenziwa uNkulunkulu namuhla, futhi kumele wazi ukubaluleka komsebenzi Wakhe. Kumele uqonde futhi wazi umsebenzi olethwa uNkulunkulu ezinsukwini zokugcina, isimo asilethayo, nalokho okwenziwa kuphelele kumuntu. Uma ungakawazi noma uwuqonde umsebenzi azele ukuzowenza enyameni, khona-ke ungayifuna kanjani intando Yakhe, futhi ungasondelana kanjani Naye? Eqinisweni ukusondelana noNkulunkulu akuyona into eyinkimbinkimbi, kodwa futhi akulula. Uma umuntu ekufuna, engakuthola, ngakho akuyona inkimbinkimbi; uma umuntu engakufuni, kuyoba nzima kakhulu, futhi nakanjani umuntu uyodidwa izinto eziningi. Uma, ekufuneni kwakhe uNkulunkulu, umuntu engenayo indawo yakhe azoma kuyo, futhi engazi ukuthi kufanele abambe liphi iqiniso, khona-ke kusho ukuthi akanaso isisekelo, ngakho ngeke kube lula ukuthi ame aqine. Namuhla, baningi kakhulu abangaliqondi iqiniso, abangakwazi ukwahlukanisa phakathi kokuhle nokubi noma ukubona umehluko phakathi kothando nenzondo. Abantu abanjalo kunzima ukuthi bame baqine. Into ewumgogodla ekukholelweni kuNkulunkulu ukukwazi ukubeka iqiniso endaweni yalo, ukuba nendaba nentando kaNkulunkulu, ukwazi umsebenzi kaNkulunkulu kumuntu lapho efika enyameni nemiyalo ayikhulumayo; ungabi uthathekile, futhi kufanele ube nemiyalelo kulokho ongena kukho, futhi uyibambisise. Ukubambelela ngokuqinile kulezo zinto ekukhanyiselweni uNkulunkulu kuyokusiza. Uma kungenjalo, namuhla uyoshintsha ube okunye, kusasa uphinde ushintshe futhi ube ngokunye, awusoze waba neqiniso. Ukuba yilolu hlobo akukuzuzisi ukuphila kwakho. Labo abangaliqondi iqiniso bahlale belandela abanye: Uma abantu bethi lona umsebenzi kaMoya oNgcwele, khona-ke nawe uthi umsebenzi kaMoya oNgcwele; uma abantu bethi umsebenzi womoya omubi, khona-ke nawe uqala ukungabaza, noma uphinde uthi umsebenzi womoya omubi. Uhlale ulingisa amazwi abanye, futhi awukwazi ukuzitholela wena into ethile, futhi awukwazi ukuzicabangela. Lona umuntu ongazazi ukuthi ume kuphi, ongakwazi ukwahlukanisa—umuntu onjalo uyinto engenamsebenzi! Abantu abanjalo bahlale bephinda amazwi abanye: Namhlanje kuye kwathiwa lona umsebenzi kaMoya oNgcwele, kodwa kungenzeka ngelinye ilanga kube khona othi lona akuwona umsebenzi kaMoya oNgcwele, kodwa owomuntu—kodwa awukwazi ukukubona lokho futhi lapho uzwa kushiwo abanye, nawe usho into efanayo. Empeleni umsebenzi kaMoya oNgcwele, kodwa uthi umsebenzi womuntu; awuphendukanga yini omunye walabo abangcolisa umsebenzi kaMoya oNgcwele? Kulokhu, ingabe awukaze umelane noNkulunkulu ngenxa yokuthi awukwazi ukuphawula umehluko? Ubani owaziyo, mhlawumbe ngelinye ilanga kuyovumbuka esinye isiphukuphuku, sithi “lona umsebenzi womoya omubi,” futhi lapho uzwa la mazwi uyodideka, uphinde unamathele emazwini abanye. Ngaso sonke isikhathi lapho umuntu ekunyakazisa, uyehluleka ukuzimela, futhi lokhu kungenxa yokuthi awunalo iqiniso. Ukukholelwa kuNkulunkulu nokufuna ulwazi ngoNkulunkulu akuyona into elula. Ngeke kumane kufinyelelwe ngokulalela izintshumayelo, futhi awukwazi ukupheleliswa ngentshisekelo kuphela. Kumele ezenzweni zakho ubhekane, wazi futhi uqondiswe imiyalo, bese uzuza umsebenzi kaMoya oNgcwele. Lapho udlule kulezo zinto, uyokwazi ukwehlukanisa izinto eziningi—uyokwazi ukwahlukanisa okuhle nokubi, okulungile nokungalungile, nokwenyama nokwegazi kanye nokweqiniso. Kufanele ukwazi ukuhlukanisa zonke izinto, futhi ngokwenza kanjalo, akunandaba ukuthi izimo ziyini, awusoze waduka. Yilesi kuphela isimo Sakhe sangempela. Ukwazi umsebenzi kaNkulunkulu akuyona into elula: Kufanele ube nezinga kanye nemigomo, kufanele wazi ukuthi ifunwa kanjani indlela yeqiniso nokuthi iwumsebenzi kaNkulunkulu yini. Imuphi umyalo oyisisekelo ngempela ekufuneni indlela yeqiniso? Niyazi ukuthi ukhona yini umsebenzi kaMoya oNgcwele noma cha, nokuthi la mazwi ayiqiniso yini noma cha, ubani ongufakazi, nomphumela okungaba nawo kuwe. Ukuhlukanisa phakathi kwendlela yeqiniso neyamanga kudinga ulwazi oluningi oluyisisekelo, futhi okubaluleke nakakhulu ukwazi ukuthi ukhona yini umsebenzi kaMoya oNgcwele. Ngoba isiqu senkolelo yomuntu kuNkulunkulu siyinkolelo kaMoya oNgcwele. Ngisho nenkolelo kaNkulunkulu osesimweni somuntu ingenxa yokuthi inyama Yakhe iwumfuziselo kaMoya oNgcwele, okusho ukuthi leyo nkolelo isengekaMoya oNgcwele. Kunomehluko phakathi koMoya nenyama, kodwa ngenxa yokuthi le nyama ivela oMoyeni, futhi iZwi liphenduka inyama, ukholo lomuntu kuyo luseyisiqu sikaNkulunkulu. Ngakho ekwahlukaniseni ukuthi yindlela yeqiniso noma cha, kufanele nibheke ukuthi akuwona yini umsebenzi kaMoya oNgcwele, ngemva kwalokho nibheke ukuthi likhona yini iqiniso kuleyo ndlela. Leli qiniso liyisimo sokuphila ebuntwini obujwayelekile, okusho ukuthi, yilokho okwakudingeka kumuntu ngesikhathi edalwa uNkulunkulu, konke ngomuntu (okuhlanganisa ingqondo, ukuqonda, ukuhlakanipha, nolwazi oluyisisekelo lokuba umuntu). Lokho kusho ukuthi, kudingeka ubone ukuthi ungakwazi yini ngale ndlela ukuyisa umuntu ekuphileni ngendlela ejwayelekile noma cha, nokuthi iqiniso okukhulunywa ngalo lingokoqobo yini kubantu, noma seliphelelwe yisikhathi. Uma kuneqiniso, khona-ke kungenzeka ukuthi umuntu aphile ngendlela ejwayelekile; ngaphezu kwalokho, umuntu oba ojwayelekile nakakhulu, ingqondo yomuntu iyaphelela nakakhulu, ukuphila komuntu enyameni nasemoyeni kuyahleleka, futhi imizwa yomuntu iba ejwayelekile. Lona umyalo wesibili. Kunomunye futhi umyalo, wokuthi kungakhathaliseki ukuthi umuntu unolwazi oluningi yini ngoNkulunkulu, ukuthi uyawubona yini umsebenzi onjalo, nokuthi iqiniso liyakugqugquzela yini ukuthanda uNkulunkulu kuye, kumsondeze kakhudlwana kuNkulunkulu. Lokhu kungalinganiswa ngokuthi kuyindlela yeqiniso yini noma cha. Into ebaluleke kakhulu ukuthi le ndlela inengqondo yini, nokuthi iyamnika yini umuntu ukuphila. Uma ivumelana nale miyalo, kungafinyelelwa esiphethweni sokuthi lena indlela yeqiniso. La mazwi angiwasho ngoba ngifuna namukele ezinye izindlela ezintweni enibhekana nazo kusasa, nangenhloso yokuqagela ukuthi kuyoba nomsebenzi esikhathini esizayo. Ngiwasho ukuze niqiniseke ngokuthi indlela yanamuhla ngeyeqiniso, ukuze ningayingabazi inkolelo yenu ngomsebenzi wanamuhla futhi ningahluleki ukuyiqonda. Kunabaningi futhi, okuthi ngaphandle kokuqiniseka, balandele imbudane; into engenawo umyalo, futhi kumele baqothulwe kungekudala. Ngisho nalabo abaphikelelayo endleleni abayilandelayo ngokwezinga elithile abaqiniseki, okutshengisa ukuthi abanasisekelo. Ngoba ubuqotho bakho buyantula futhi isisekelo sakho siyize, awuwuqondi umehluko. UNkulunkulu akawuphindi umsebenzi Wakhe, akawenzi umsebenzi ongenangqondo, akazenzi izimfuneko eziyihaba ngomuntu, akawenzi umsebenzi ongaphezu komqondo womuntu. Wonke umsebenzi awenzayo awukho ngaphezu komqondo womuntu, awubudluli ubuntu obujwayelekile, futhi umsebenzi Wakhe uvumelana nezimfuneko zomuntu. Uma kuwumsebenzi kaMoya oNgcwele, umuntu ngojwayelekile nakakhulu, futhi ubuntu bakhe buvama nakakhulu. Umuntu unolwazi oluningi ngesimo sakhe, esonakaliswe uSathane, nangesiqu somuntu, futhi ulilangazelela kakhulu iqiniso. Lokho kusho ukuthi, ukuphila komuntu kuyakhula, futhi isimo esonakele somuntu sibhekana nezinguquko eziningi—konke lokho kuyincazelo kaNkulunkulu eba ukuphila komuntu. Uma indlela ingakwazi ukwambula lezo zinto eziyisiqu somuntu, ayikwazi ukushintsha isimo somuntu, futhi ayikwazi ukuletha umuntu phambi kukaNkulunkulu noma ukumnika ukuqonda kweqiniso ngoNkulunkulu, ngisho nokwehlisa ubuntu bomuntu nokuphakamisa umqondo wakhe, khona-ke leyo ngeke kube indlela yeqiniso, kunalokho ingaba umsebenzi womoya omubi, noma indlela endala. Ngamafuphi, ayikwazi ukuba umsebenzi wamanje kaMoya oNgcwele. Benikholelwa kuNkulunkulu kuyo yonke le minyaka, kodwa aniyazi imiyalo yokwehlukanisa phakathi kwendlela yeqiniso neyamanga noma yokufuna indlela yeqiniso. Abantu abaningi abanandaba nalezi zinto; bamane balandela iningi, futhi baphinde lokhu okushiwo iningi. Lokhu kungaba kanjani umuntu ofuna indlela yeqiniso? Futhi abantu abanjalo bangayithola kanjani indlela yeqiniso? Uma ubamba le miyalo eminingana ewumgogodla, khona-ke kunoma yini eyenzekayo ngeke ukhohliswe. Namuhla, kubalulekile ukuthi umuntu akwazi ukubona umehluko; yilokho abantu abajwayelekile okufanele babe nakho, nomuntu okufanele adlule kukho. Uma ngisho namuhla, umuntu engakahlukanisi lutho ekulandeleni kwakhe, nomqondo wakhe ungakakhuli, khona-ke umuntu uyisiphukuphuku kakhulu, futhi izinto azifunayo akuzona. Akukho ngisho nomncane umehluko ezintweni ezifunwa yini namuhla, futhi nakuba kuyiqiniso njengoba nisho, niyitholile indlela yeqiniso, ingabe anikayitholi? Ingabe kukhona esenikwazi ukukuhlukanisa? Siyini isiqu sendlela yeqiniso? Endleleni yeqiniso, anikaze nizuze indlela yeqiniso, anikaze nizuze lutho lweqiniso, okusho ukuthi, anikaze nifinyelele lokho uNkulunkulu akufuna kini, ngakho akukaze kube noshintsho ekonakalisweni kwenu. Uma niqhubeka nale ndlela, ekugcineni niyoqothulwa. Ngemva kokuba abalandeli kuze kube namuhla, kufanele niqiniseke ngokuthi indlela eniyithathile eyeqiniso, futhi akufanele ningabaze. Abantu abaningi bahlale bengaqiniseki futhi abalilandeli iqiniso ngenxa yezinto ezincane. Abantu abanjalo yilabo abangenalo ulwazi ngomsebenzi kaNkulunkulu, bayilabo abalandela uNkulunkulu bedidekile. Abantu abangawazi umsebenzi kaNkulunkulu abakwazi ukusondelana Naye, noma ukufakaza Kuye. Ngeluleka labo abafuna isibusiso Sakhe kuphela nabalandela izinto ezididayo futhi abangafuni ukulandela iqiniso ngokushesha okukhulu, ukuze ukuphila kwabo kubaluleke. Ningalokothi niphinde nizikhohlise!


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Portfolio of forex robots for automated trading at Forex market with Metatrader 4 ( v7. Landa i- Free Forex Ngaphambi Kosuku Lokuqala Vala Isibonisi esakhelwe isiteji se- metatrader se- 4 yokuhweba ukukhiqiza ukuthenga okunembile nokuthengisa izimpawu.
Amahora Ahle Kokuhweba Forex? I- Scalping nayo ifomu elifushane kakhulu lokuhweba ngosuku.
I- Y- axis yangakwesokunxele ibonisa imbuyiselo ezuziwe. Ukuhweba - Ungakwazi ukudayisa ukujika, futhi ungahlala emakethe uma nje isibonakaliso sikhombisa ekuqondeni kwakho.
Ishadi elihle kakhulu lokuhweba ngosuku lwe forex. Kuzophindwa kaningi ngaphambi kokuba imakethe iphendukele ilandelwe ibha elilandelayo ne- YL.Uhlelo lwe java lokuhweba uhlelo oluvulekile; Izinketho ze stock ye python yokulanda;. Iyini ishadi elihle kakhulu lokuhweba forex.


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ISONTO LESHUMI NESIHLANU LENKATHI YONYAKA – B
Markus 6: 7 – 13
Nkosi, kaningi lapho sifunda imibhalo eyingcwele siyaye sijahe ukuze siqede. Kodwa wena usithumelele iZwi lakho njengoJesu ethuma abalishumi nambili ukuba bahambe bagxilise izwi lakho kubantu, lisondle lisiphilise futhi futhi lisenze sikwazi ukubuyisana noqobo lwethu. Amen.
Lomkhuleko uqukethe umongo nomqondo weVangeli lanamuhla. Masithi sifunda singene sijule eVangelini futhi singalihlafuni luhlaza kanjalo ngoba lokho akuyikusinika injula nokujiya kwalo. Cabanga – nje usuyaleza umuntu omdala ethatha uhambo olude uthi kuye aze angakhohlwa ukugqoka izicathulo.
Ake sifunde: Kuleyonkathi uJesu wabiza abalishumi nambili wabanika amandla phezu kwemimoya emibi wabathuma wathi bangaphathi lutho emixhakeni yabo kuphela udondolo, bangaphathi nasinkwa, nasikhwama nathusi kodwa bafiake izicathulo bangaphathi amajazi amabili, wayesethi kubo: “Noma kuyiphi indlu eningena kuyo, hlalani kuyo nize nimuke kuleyo ndawo. Akuthi lapho ningena khona benganizwa bengauni ukunilalela nithintithe uthuli lwezinyawo zenu kube ngubufakazi bokulahlwa kwabo.
Base behamba beshumayela kubobonke abantu ukuphenduka. Bakhipha amadimoni amaningi bagcoba abagulayo abaningi ngamafutha babaphilisa.
Amandla okulwa nemimoya emibi: Nkosi Jesu ake usithume nathi njengoba wathuma abafundi bakho, singandiyazi futhi singathuli kodwa sishumayele impenduko. Umhlaba ufukanyelwe ngamadimoni amaningi: ukuthanda ngokweqile ingcebo, umina, ukubandlululana ngokobuhlanga nangokobulili; sisize Nkosi ukuba siwaxoshe. Kunabantu abaningi abagulayo, abasele dengwane, ababandlululekile, kanye nezisulu zodlame. Senze sibagcobe amanxeba ngamafutha othando sibelaphe ngezwi lakho.
Uma sifunda encwadini ka eksodusi 4:2 uNkulunkulu uyambuza uMose ukuthi yini lena ayiphethe esandleni sakhe, yena uphendula ngokuthi “yinduku”. Nathi siyabuzwa ukuthi siphetheni ezandleni zethu. Phela siphethe induku okuyizipho uMvelinqangi asiphe zona, okufanele sizithuthukise ngokusemandleni ethu ukuze kusizakale abanye ngazo. Isinkwa sifakazela umsebenzi nobuthunywa bukaJesu Kristo. Phela sibizelwe ukudlulisa umbiko hayi umphako esiziphathele wona kodwa umbiko kaJesu unjengoba unjalo.
Esikhathini esiningi sinemigodla esiyithwele ngokungenasidingo. Sibuyisa amanxeba amadala asemzimbeni yethu mhlasimbe asethi ayaphola kodwa siyawavula. Masikhohlwe ngokudala sidlulele phambili ukuze sibe namandla okwelapha abanye baphile. Yebo umonakalo kungenzeka ukuthi waba mkhulu kakhulu kodwa nokho nalapho selidume kwafiwa khona liyadlula liphinde lise, phela ukushona kwelanga kubika ukusa okuzayo. Masiphenduke sikhohlwe ngokwenzeke izolo kodwa siphokophelele phambili sethule imithwalo esicindezelayo, isidikibalise isiqede namathemba kodwa sibone ukukhanya okusha okuza ngokwamukela iVangeli likaJesu Kristo.
Sesizamile sadlulisa kodwa umbiko wothando wangamukeleka, okuhle kwabuyiselwa ngonya, uthi uJesu “Thintitha uthuli lwezinyawo zakho”: Ungathi ngiyawezwa amazwi kaJesu ethi: Ungalahli ithemba nalapho kungalungi ungadikibali, qhubeka ngoba nginawe njalo koze kube sekupheleni komhlaba. Phela kwayena uJesu akazanga adikibala lapho bengafuni ukumuzwa, bemnyemfisa, bemhleba, bemthuka ekugcineni bambethela onqamlezweni.Phela babethi baqedile ngaye kanti ababuzanga elangeni, phela usehlezi ebukhosini bakhe ebusa ingunaphakade. Amen


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Imikhiqizo Pick Up
ukuthi ncamashi okwaziyo izinhlelo zokusebenza ahlukahlukene kanye namasistimu okusebenza ezindaweni.
mayelana Inkampani
Yaqalwa ngo-1995, Hengfa okuwuthando isikhonkwane sohlaka lokweluka itheyiphu umugqa izingxenye umphakeli eChina cishe yonke abakhiqizi umshini ezifana Hengli, Yongming, ATA, CS, Dong Shiuan. Thina athuthukile Spares ahlukahlukene, inikeza ephelele esikhundleni ofparts adingekayo China, I-Europe, i-Indian, Taiwan kusondela, ngadala isheya elikhulu e China & Overseas emakethe esekelwe izinga ukungaguquguquki, ukucacisa ubukhulu imikhiqizo yethu ekhiqizwa.


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Ikakhulukazi ekuqaleni kwesikole - lapho ukudweba kuyinto yokuzijabulisa ethandwa kakhulu - ukuhamba esikolweni kuyinto ekhethekile kakhulu. Ukuziqhenya ngokugcwele, abafundi besikole samabanga aphansi manje bangabantwana "abakhulu" futhi babheke phambili ngosuku olulandelayo lwesikole.
Izilwane ezithatha isikhathi
Ngokuchofoza isixhumanisi sekhasi nge-Timetable Color Template ivula:
Isikhathi sokubonisa Bonisa izilwane njengesithombe
Izilwane ezitholakalayo IsiNgisi
I-Timetable Animals IziNgisi njengezithombe
Sicela uxhumane nathiuma ufuna umbala okhethekile kakhulu ngesisusa esikhethekile kakhulu. Singase futhi sikwazi ukudala ithemplate yombala ekuchazeni kwakho kusuka esithombeni.


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Kanye namasu obuciko obunembayo - Akunamaphutha nhlobo ohlelweni kanye nesipelingi. - Kusetshenziswe amasu obuciko ukukhulisa okuqukethwe - Ithoni, irejista, isitayela, ulwazimagama.
Lomhlangano weKomidi Lesigceme. Ukukhethwa kwezintandokazi ngamanani okuhweba amasu ethuthukile kanye namasu okuhweba ebook ukulanda.
Umshado wesintu yilowo ogcagcwe wahlanganiswa ngenqubo yomthetho wesintu. UMTHETHO WOKWAMUKELWA KWEMISHADO YESINTU ONGUNOMBOLO 120 KA- 1998 UKUBHALISWA KWEMISHADO YESINTU Uyini umshado wesintu?
ZODWA CAROLINE GCINGCA- NDOLO. Uyini umthetho wesintu?
Submitted in fulfilment of the requirements for. AMASIKO NEZITHETHE NEENDLELA ZOKUZIPHATHA KWAXHOSA.
Iii Yikomiti ecebisa ngokuqwalaselwa ngokutsha kweWitchcraft Suppression Act ephathiswe eli phulo. UPERVISOR: PROF N.
Iskhathi kwaku 5pm ntambama, ngisuka empangeni ngibheke ophongolo, kwase kuqala ukuba mnyama kwazise phela kuse busika, ngithe lapho sengizothatha umgwaqo onguthela wayeka ngimiswe owesifazane, ngokuthatheka ubuhle engabubona ngime, ngimbuze kuthi ulibhekise kephi ngokuhlwa. AFRICAN LANGUAGES ( ISIXHOSA) at the.


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Ukukhetha Ukuba Ubonge U Baba wethu waseZulwini usiyala ukuba sibo- nge kuzozonke izinto ( bona 1 AbaseThessaloni. Ingena Windows Safe Mode Windows 7 futhi izinguqulo ngaphambili lula kuqhathaniswa- Windows 8, Windows 8. Ngingabasiza kanjani odade engibavakashelayo babone futhi basebenzise ikhono labo lokuba nemfundiso elungile? Vintage style photo filters, precious as the feelings of analog film with old memories.
( Also with regularly performance improved and function upgrade) 🌟 Recent Updates 1. Ubaluleke kangakanani umculo kuwe?
Instagram Story Layout ( 9: 16) Create beautiful and engaging stories with minimal and elegant templates. Sign up to view the full version.