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Ukondla umntwana kungumlandu wakho mzali
Phumulani Mpofu
Kulusizi ukubona abantwana benganakekelwa ngabazali. Kulezinsuku sokuvame kakhulu emphakathini ukuthi abazali behlukane ngenxa yezizatho ezitshiyeneyo kungakho lokhu kucina kubangela ukuthi abantwana abanengi bacine bethwala amagabha avuzayo ngenxa yokuthi abazali babo bayabe sebehlukene njalo kungekho olendaba lokubanakekela.
Umthetho welizwe usumuhle-ke kulezinsuku ngoba uthi abazali bobabili balomlandu wokuthi banakekele abantwababo. Lowo ogcine abantwana ulelungelo lokumangalela lo alomntwana laye ukuze abhadale imali yesondlo. Ukusekela lokho sekwaba lenhlanganiso ezincedisana lomphakathi ukuze abantu babekwazi amalungelo abo. I-Trinity Project Trust isebenzisana lezinye inhlanganiso ezinengi ikhuthaza inhlalakahle yabantwana. Loba ngaze behlukane abazali abantwana kumele baqhubeke bephila kuhle. Kungakho umthetho weZimbabwe uyakhangela ukuthi abantwana bahlezi kuhle.
UNomalanga yintombi eleminyaka engamatshumi amabili lanhlanu. UNomalanga uhlala esigabeni seKhandamhlophe ePlumtree. Ulabantwana abathathu: uSanele, uBanele loZanele. UNomalanga wendela kuMelusi ohlala duzane laye. UMelusi ubesebenzela edolobheni lakoBulawayo engumbalisi, uNomalanga labantwana bona behlala ekhaya. UMelusi wayelobole uNomalanga eleminyaka engamatshumi amabili.
Khonapho nje eseqedile izifundo zakhe zaphezulu kodwa abazali bakhe bathi abalayo imali yokuthi aqhubekele phambili. Umendo kaNomalanga ubumuhle, ephila kuhle lomkakhe.
Impilo iqale ukuguquka uMelusi engasathumeli abantwana imali yokudla leyokunye. Kwamhlupha uNomalanga kodwa wazitshela ukuthi mhlawumbe omunye wakhe usebunzimeni. Lathi lifika ikhefu labantwana besikolo sebevalile, uMelusi akabuyanga ekhaya njengenjwayelo. UNomalanga waseqala ukungahlaliseki. Ethi lapho ezama ukutshayela uMelusi ucingo lungangeni. Wasebona icebo lokuthi agade aye koBulawayo ayekhangela ukuthi izinto zime njani. Wathatha abantwana wayabatshiya kunina uMaDube wathi uzaphenduka ngemva kwensukwana. Wangena indlela elubhekise koBulawayo.
Uthe efika lapho okuhlala khona uMelusi wamangala ebingelelwa yintombazane emhlophe nke. Yazibika ukuthi yona ibizo layo nguSizani. Wambingelela wasebuza ukuthi yena wayengaba ngubani. Intombazana le yamphendula yathi yona yintombi kaMelusi. Akumphathanga kuhle lokho uNomalanga wahle wahlaba umkhosi. Yonke imibuzo yakhe ayetshona ezibuza yona yahle yaphendulwa. Ngesikhatshana nje uMelusi wayesethutshile. Wacela ingcazelo yokuthi kungani wayemenze isihluku esingaka? Wayezabathini abantwana? UMelusi wamtshela ukuthi yena wayengasamthandi njalo wayengasaphenduki ekhaya. Wahle wamtshela ukuthi azame ukuhlela kutsha impilo.
Waswela lapho ayengalubhekisa khona uNomalanga. Wakhumbula umngane wakhe owayehlala edolobheni uThobekile. Wamtshayela ucingo, akuhlalanga isikhathi wabuya wazomthatha. Ngemva kokulandisela umngane wakhe ngesimo ayekiso, UThobekile wamtshela ngenhlanganiso ezincedisa omama ngokudinga usizo lwemali yesondlo. Ngelanga elilandelayo wavuka ekuseni uNomalanga wayacetshiswa ngokumangala imali yesondlo eTredgold. Bamtshela into ezazifunakala ukuze amangale i-maintenance. Wazwisisa kakhulu ukuthi impilakahle yabantwabakhe iqakathekile loba nje yena lomkakhe babengasoke benelisa ukulungisa umtshado wabo abantwana kwakumele banakekelwe.
Ngokuya kwesikhathi wamangalela imali yesondlo. Wenelisa ukuthola imali yokuthengela abantwabakhe ukudla leyokubasa esikolo. Ngakho-ke kuqakathekile ukuthi umphakathi wazi kuhle amalungelo abo ukuze lapho bephanjaniswa bazi okokwenza.
Asihlanganeni kuviki ezayo
-Thintana lomlobi ku-0773195055 laku trinitytrust6@gmail.com


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We bashana ake sivumelaneni lapha ngiyanicela please. Angithi uNkulunkulu wasipha imilomo ukuze sicule noma sikhulume noma sidle ukudla ngawo? UNkulunkulu wabe esesipha ingqondo ukuthi sakhe ama -instruments azophelezela umculo wethu akunjalo?
Pho manje sekwenzenjani manje kunina bantu abasha? Ngisho phela ngoba thina sesibona senicijisa imilomo nibuye nibhibhidle, nincincize, nibhodlise okwamabhubesi, nihoshozise amazwi okwesihlabathi solwandle sihushwa ngumoya, kuthi kusenjalo nizwakale seniklewula. Umangilalela kahle ngiyezwa ukuthi nidlala izinsimbi zebhendi. Kungathi kudlala amadrums, kubengathi kudlala amacilongo neziginci zangempela.
Cha niyayidabula yona lento yenu ekuthiwa yiBeatboxing bashana, ngeke nganidlela umona. Angazi kwakuthi nayicabanga kanjani nokuthi kwakwenzenjani nize niyicabange. Kodwa okungixakayo yilokhu; Nixakwe yini ngempela ningaze nicishe nizilume ulimi nenza lento ngoba akhona nje amadrums nawowonke ama instruments o music ezitolo?
Niyothini uma uNkulunkulu esenibuza ukuthi nenzani ngemilomo yenu. Bashana Imilomo eyokukhuluma nokucula nokudla, hhayi lokhu enikwenzayo. Nithinike senzenjani? Siqhubeke nokwakha amainstruments noma siyeke ngoba nina bashana senifike nokusha?

robotstxt: allowed

filter: keep


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Cabanga nje ukuthi unesitolo ngaphandle kwendlela yokubonisa ngayo. Ngcono kakhulu, abantu abanomdlandla
angase ahlele ukuze ahlole imikhiqizo noma acele imikhiqizo engahlobene nokuthi uyithengisa. Kodwa kuthiwani uma une esitolo nge
igama elifanele kanye nemifanekiso yemikhiqizo oyithengisayo? Lokhu kuzokwenza amakhasimende abheke ukuthi angene kuwo, abuze imibuzo mayelana neimikhiqizo ngisho nokuthenga eminye yemikhiqizo. Lezi zithemba kungenzeka zisakaze izwi mayelana nesitolo sakho nemikhiqizo kwabanye abantuokuhunyushwa kube yi-traffic ephakeme kanye nokuthengisa. Isibonelo sokuqala sifana nesayithi engalungiswanga ngesikhathi sesibili
isibonelo sibhekisela kwisayithi elungiselelwe kahle.
Isazi esiholela phambili
i-Semalt
Imisebenzi yeDivaysi, u-Andrew Dyhan, ichaza kahle indlela yokuhlanganisa i-SEO nezinqubo zokumaketha digital - cheap high bar stools.
Kuyini i-SEO?
Ukusebenzisa injini yokusesha (SEO) yinqubo yokwenza isayithi ilula ukubona,kulula ukuhlukanisa futhi ukukhahlela. Ezingeni eliyisisekelo kakhulu, ukusekela kahle kusiza abathengi ukuthola ibhizinisi lakho phakathi kwezinkulungwane noma
izigidi zamanye amabhizinisi futhi yingxenye ebalulekile yimuphi amasu wokuthengisa digital.
i-SEO ihlose ukushayela abasebenzisi ebhizinisini lakho ngokusebenzisa amapulatifomu e-intanethi. Ukufeza lokhu,iwebhusayithi yakho kufanele ibeke phezulu ekhasini lekhasi le-search engine (SERP). Ukwenza kube lula ukuqonda lokhu, nasi isibonelo esiphelele:
Njalo ngenyanga, kunezingcingo ezingaphezu kwezigidi eziyi-14 ezisesidlangalaleni. Manje, cabanga ukuthi yini
bekuyokwenzeka uma ingxenyana yokuseshwa kwezigidi eziyizinkulungwane eziyi-14 ifuna ibhizinisi lakho. Ukuthola ithrafikhi efanele eqondiswe kusayithi lakho, iinkampani kufanele ibeke kakhulu ku-SERP, ukhokhe imisebenzi yokuchofoza ngemikhiqizo kanye nokumaketha kwezokuxhumana.
Ukuze noma yiliphi ibhizinisi likhule, kufanele likhangise. Futhi nganoma yiliphi ibhizinisi le-intanethi,I-SEO iyalingana nokukhangisa kwamahhala. Ukuthuthukisa isayithi lakho kwenza kube lula ukukala ekhasini lokuqala le-SERP.
Njengoba kukhona inkolelo evamile yokuthi abantu bahlola futhi babuyekeze amakhasi amabili okuqala we-SERP,usezingeni ekhasini lokuqala unikeze ibhizinisi lakho ithuba lokuthola abantu abafuna ulwazi ngaphambi kokuthenga imikhiqizo.
Umsebenzi we-SEO usebenza kanjani?
Injini yokusesha injini isebenzisa umbhalo ukucacisa okuqukethwe kwekhasi. Baqedela inomboloyezenzo eziletha imiphumela yosesho kubandakanya ukukhwabanisa, ukuskena, nokukhomba kanye nokuhlola ukufaneleka nokuthola.Izinto eziyaziwa ukuthi zifaka umphumela wekhwalithi zihlanganisa:
- Amathegi we-Meta
- Ukufinyeleleka nokusebenza
- okuqukethwe kwekhasi
- ama-URL namagama wewebhusayithi
- Ukuklama ikhasi
- Izici zokuxhumanisa
Ukuqonda ukuthi lo mjikelezo usebenza kanjani, kubalulekile ukungena emininingweni yokuthi i-SEO isebenza kanjani:
1. Ukukhahlela:
Izinjini zokusesha zinesofthiwe eyaziwa ngokuthi isicabucabu noma isikhwama esibhekaokuqukethwe ekhasini lewebhu. Ngokuvamile, akunakwenzeka ukuba isiponji siqaphele uma ikhasi elisha lengeziwe noma elidala libuyekeziwe
nsuku zonke. Ngenxa yalokho, ezinye izigaxe zingaphinde zivakashele ikhasi lewebhu inyanga noma ezimbili. Ngaphezu kwalokho, abakwa-crawlers abakwazi ukukhawula iphasiwedi evikelweamakhasi, ama-movie we-Flash, izithombe, ne-Javascript. Ngakho-ke, uma uningi lwalezi kusayithi lakho, kunconywa ukuthi usebenze nge-simulator yegama elingukhiyeukuze ubone ukuthi lezi zikhawulwa yini isofthiwe.
2. Ukukhomba:
Uma isicabucabu siqeda ukukhasaza, amakhasi agcinwa noma axhunywe ku-a
i-database enkulu lapho ulwazi olukhishwayo lukhishwa noma nini lapho umsebenzisi engena khona igama elingukhiye kwizinjini zokusesha.
3. Umsebenzi wokusesha:
Njalo uma ukusesha kuqaliswa, injini yokusesha iqhuba isicelo
futhi uyiqhathanise ne-indexed content. Ukuze unikeze idatha enembile, injini yokusesha kumele ihlole ukufaneleka kwawo wonke amakhasi nokufanisa
nabo nge-indexed data, futhi igama elingukhiye bangena ku-SERP.
4. I-Algorithm:
Lokhu kuyithuluzi lokuxilongwa elenzelwe ukuhlunga ngamagama angukhiye akhathazekile
nama-URL anemishwana efanele. Ilinganisela izimpendulo ezinokwenzeka futhi ibuyisela amakhasi ngamagama noma igama elifakiwe phakathi nosesho.
Ngokuyinhloko, kunezinhlelo ezintathu zokusebenza: Izindawo zokungena esiteshini, okungaxhunyiwe kanye nendawo yonke.
Uhlobo ngalunye lwe-algorithm bukeka ezindaweni ezahlukene zekhasi lewebhu kufaka phakathiizixhumanisi, amathegi we-meta, ukubaluleka kwegama elingukhiye namathegi wetihloko. Njengoba izinjini ziqhubeka zilungisa ukulungiswa kwazo, kufanele uqhubeke ungalinganiizinguquko ukuze kugcinwe isikhundla esiphezulu.
5. Ukubuyisa:
Umphumela wokuphela kwenqubo uboniswa emiphumeleni yokusesha.
Isixhumanisi phakathi kwe-SEO nokudayiswa kwe-digital
Iningi labantu bacabanga ukuthi akukho umehluko phakathi kwe-SEO nokudayiswa kwe-digital,ukucacisa lokhu, kubalulekile ukuwahlola ngokujulile. I-SEO ihlose ukuletha imiphumela emibi. Ngakolunye uhlangothi, i-digital
ukumaketha kuhloswe ukuba khona okuphelele kwe-intanethi kwebhizinisi elihamba ngaphezu kokusebenza kwe-injini. Ukusiza ibhizinisi eliku-intanethiukukhula kahle, kufanele usebenzise indlela yokuthengisa yedijithali ethembekile futhi ufake uhlelo olusebenzayo lwe-SEO.
Ukuthengiswa kwe-digital-SEO-Integrated
Abanye ochwepheshe bezokukhangisa babhekisela ku-SEO ephelele njengedijithali elididiyelwe
ukumaketha. Ngokuqhubekayo, i-SEO iphendukela engxenyeni ebalulekile yokumaketha kwe-digital. Ukuqonda lokhu, udinga ukuwaqonda
Kungakanani i-SEO ishintshile phakathi neminyaka. Izindlela ezaphumelela kuma-90s noma ngo-2011 ziphelelwe yisikhathi ezibiza izindlela ezintsha.Namuhla, kunezinye izici eziningi ezisetshenziselwa ukuthonya i-SEO kubandakanya imidiya yezenhlalo nezixhumanisi ezihloniphekile ngokungafani nesikhathi esidlule.
Ukudala isu eliphumelelayo le-SEO
Ukuze ube nesistimu enkulu ye-SEO, udinga ukufaka i-SEO ephumelelayo
isu. Isu elihle lihlanganisa:
1. Imakethe ekhonjiwe:
I-SEO ephumelelayo akuyona nje ukushayela ithrekhi kusayithi lakho, kufanele lisize
ukuhlaziya kahle amakhasimende omphakathi kanye nezimo zezwe ukuze uqinisekise ukuthi ufinyelela amathemba anentshisekelo kwimikhiqizo yakho.
2. Indlela yokuhamba ngomakhalekhukhwini:
I-Google idinga ukuba amawebhusayithi afinyelele kumadivayisi eselula bese anika okulinganayoukwaneliseka kubasebenzisi kula madivayisi njengabantu abasebenzisa amakhompyutha.
3. Ezinye ongakhetha kuzo izinjini:
Ukuze usebenze kahle, isayithi lakho akufanele lenze kahle kuphela injini eyodwa yokusesha
kodwa ngaphesheya kwezinye izinjini zokusesha.
4. Amagama angukhiye ahambisana nokubuyela ekutshalweni kwezimali:
Gxila ekuboneni nasekusebenziseni amagama angukhiye afanelekayo abantu
sebenzisa ukucinga ulwazi ukuze uqinisekise i-ROI.
5. Okuqukethwe kwekhwalithi futhi usule iwebhusayithi:
Iwebhusayithi yakho kufanele ibe nobungane kubasebenzisi, icacise ukuhamba futhi kufanele ibe nokuqukethwe kwekhwalithi.
Ekugcineni, ezweni lokushintsha ama-algorithms, kufanele wazi njalo lokho
I-SEO yinqubo engapheli. Ukukusiza ukuba uthuthuke phakathi kwazo zonke lezi zinguquko, cabanga ngethameli zakho ezibhekiswe kuzo, ufake endaweni eqinile
amasu wokuthuthukisa futhi ucabange ngokusetshenziswa kwesayithi lakho.


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UMongameli Robert Mugabe ngoLwesithathu usole abantu abatululela imali abafundisi abatshumayela ngezokunotha othi yibo njalo abakhala ngokuswelakala kwemali eZimbabwe.
UMugabe wethule lokhu emathuneni elizwe eNational Heroes Acre eHarare ngesikhathi kungcwatshwa umuyi uDon Muvuti, omunye wabalandeli bebandla leZanu PF odumo ngokwethula imibono yakhe kumaphephandaba.
UMugabe uthe labo abathi elizweni akula mali baqamba amanga ngoba nanku phela beyibo abanothisa abafundisi ngeminikelo yabo emikhulu.
Ubulele abantu ngembombo emgcwabeni lo ngokuthi abanye bakhe kuhulumende sebelomkhuba wokugijimela kubafundisi laba besiyathenjiswa izikhundla ezifana lokuba ngumsekeli womkhokheli welizwe kanye lokuvuka bephethe ubukhokheli beZanu PF.
Esipha imibono yakhe ngamazwi kaMugabe, uMnu. Pride Mkono, ingcwethi kwezombusazwe, uthe lobanje abafundisi bamanga bekhona akumelanga adlale ngodaba lokuswelekala kwemali ngoba nguhulumende wakhe owaludalayo.
Omunye njalo ohlaziya ngezombusazwe, uMnu. Peter Mguni, uthe amazwi la ajonge ukuchothoza labo abafisa ukuthatha isikhundla sikaMugabe.
EleZimbabwe selibona ukuqonga kwenani labafundisi abentshumayelo eyamele ezibuzisweni zemali eminyakeni edluleyo osokwenze inengi labo banotha baba yiziphatsha ngemali yeminikelo yabantu abadubekayo bezamela impilo ukuthi mhlawumbe bengakhulkelwa ngabafundisi laba ingaba ngcono.
Lokhu sokwamukelwa ngemibono ehlukeneyo abanye bethukuthele ngokwenza kwabafundisi laba ukuthi baqila inengi labantu abagijimela kibo ngenxa yamasalamusi abawenzayo bedinga inhlalakahle.
Kulabanye abathi bayasizakala ngabafundisi laba loba kusobala ukuba inengi libikwa ligoliswa inhlanzi ngezandla.


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Paseky nad Jizerouyindawo esemaphandleni esifundeni saseSemily, esifundeni saseLiberec, entshonalanga zintaba emngceleni wezintaba ze Jizera, ngakwesokudla kweMayini yaseJizzera. Izakhamuzi ze-252 zihlala lapha; inombolo yama-cottages kanye
Maka: parkování
I-Panorama yeRokytnice nad Jizerou Lysá hora
Rokytnice (IJalimane Rochlitz) iyindawo yokuhlala edolobheni nasezintabeni entshonalanga zintaba. Itholakala esifundeni saseLiberec, esifundeni saseSemily, esigodini eside esasemfudlaneni iHut'ský phakathi kwama-massive of the mountains
Lookout Rock Iphoyisa e Rokytnice nad Jizerou
I-Rock Point Strážník u Rokytnice, Mountains, I-778 mr i-Supr Stráž ingenye yamagquma okuqapha, okuvela kuwo amadolobhana angomakhelwane ngaphambili lapho ehlasela khona.
Vitkovice ngo NOGOLIYATHI Izintaba
Idolobha laseVitkovice (i-German Witkowitz) lisendaweni yeSemily, esifundeni saseLiberec. Itholakala zintaba eduze kwesigodi somfula Jizerky. Ku-28. I-8. I-2006 yayakhiwe yi-426. Okokuqala kubhaliwe
EMBA spol. s ro Paseky nad Jizerou
EMBA spol. s ro yinkampani yaseCzech emngceleni ophakathi kweziNtaba zeGiant kanye neJizera Mountains. Ukuqala komlando wesitolo wesikhishi ePaseky nad Jizerou kuhlanganiswe nonyaka we-1882, lapho kwakukhona abazalwane
Paseky nad Jizerou, eChelčice, Rokytnice nad Jizerou
Paseky nad Jizerou yindawo esemaphandleni esifundeni saseSemily, esifundeni saseLiberec, entshonalanga zintaba emngceleni wezintaba ze Jizera, ngakwesokudla kweMayini yaseJizzera. Izakhamuzi ze-252 zihlala lapha; ubuningi
Giant, Lysa hora, Poland
Mountains (I-Riesengebirge yaseJalimane, i-Polish Karkonosze) iyinani eliphelele lama-geomorphological kanye nezintaba eziphakeme kunazo zonke e-Czech nase-Highlands. Itholakala enyakatho-ntshonalanga yeBohemia (ingxenye esentshonalanga ehlala eLiberec Region, empumalanga yeHradec Králové) futhi
Horn Rokytnice nad Jizerou, Lysá hora, Horn, dom and ski resort
Rokytnice (IJalimane Rochlitz) iyindawo yokuhlala edolobheni nasezintabeni entshonalanga zintaba. Itholakala esifundeni saseLiberec, esifundeni saseSemily, esigodini esiseduze sase-Hut'ský emfudlaneni phakathi kweziqhingi zezintaba zaseStáž
Příchovice, izimpande, zintaba
I-Příchovice (i-German Stephansruh noma i-Prichowitz) iyidolobhana, ingxenye yedolobha iKořenov esifundeni saseJablonec nad Nisou. Kuphathelene ne-3 km eningizimu-ntshonalanga yeKořenov. Kunamakheli e-279 abhalisiwe.
engenhla Mountains
Upper Mísečky (iJalimane Schüsselbauden) yiyona edolobheni eliphakeme kunazo zonke zintaba. Ikhasi lokuphatha liwela ngaphansi kweVítkovice. Yakhelwe emithambekeni yaseMedvedina endaweni yamamitha angu-1000. Itholakala


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Isikhulumeli sezisebenzi zeZIMSEC kuloludaba umnumzana Mathius Guchutu uthi izisebenzi zifuna ukubhadalwa imali efika kunkulungwane ezingamakhulu amathathu ama dollar eMelika-US$300 000 eyavunyelanwa lomqatshi ngomnyaka ka 2011 kusivumelwano seCcollective Bargaining elokhe ingakabhadalwa kungenani lemizamo yezisebenzi yokuthi ibhadalwe okokuthi okwamanje sebelubhekisa kumphathintambo wezemali umnumzana Patrick Chinamasa:
Uthi bazama ukulandela indlela zonke okugoqela lokuya emithethwandaba ukuze bethole izinqumo ezisekela amalungelo abo kodwa imali ingatholakali .
Incwadi yamagcwetha alezizisebenzi awe Nyamushaya, Kasuso and Rubaya esilayo ikhomba obala ukuba izisebenzi zavumelana le ZIMSEC ukuba zibhadalwe imali efika kunkulungwane ezedlula amakhulu amane- $420 000 yokuphathisa kumitelo yezindlu kodwa IZIMSEC yenelisa ukubhadala inkulunwane ezilikhulu-$120 000 kuphela isithi ailayo imali ngoba imelele ukubhadalwa isikwelede sayo se zigidi ezintathu zamadola $3 million nguhulumende ukuze yenelise ukuzibhadala.
UGuchutu uthi lokhu kwenziwa ngemva kokuba izisebenzi zethusele ukukhalala umsebenzi ethi okwamanje lumumo ulakho ukubangela umonakalo:
Umnumzana Admire Zaya wenhlanganiso ye Zion esebenzelana labatsha uthi izenzo ezinje yizo eziphazamisa inqubela phambili yabatsha njalo kungaphazamisa isisindo lomumo wemfundo lemihloliso yeZIMSEC.
Imizamo yokukhuthaza uhulumende ukuba ebhadale isikwelede sakhe ku ZIMSEC idibana lobunzima uhulumende ethi kalayo imali. UZaya uthi alikho iqiniso kuloludaba ngoba uhulumende elakho ukuithola nxa ezinikele:
Selokhe babhalela iZIMSEC incwadi bainikezwa zimhlaka ka 11 Mpandula lonyaka likhansili lokhe ingakaphenduli ikhomba inyathelo engaphathisa ngalo kuloludaba.
IZIMSEC yi kansili enkulu ephethe ezemihloliso eZimbabwe njalo inkulungwane le nkulungwane zezifundi ezigabeni zika grade 7, Ordinary level le Advanced level ziphakathi kwemihloliso eqakathekileyo elizweni sikhulumanje.


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I-Compass tattoo iyi-tattoo ethandwa kakhulu ekhona iminyaka eminingi manje. Uphawu lwezilwandle selusetshenziswe ngabasolwandle iminyaka eminingi ngoba bakholelwa ukuthi kuzobasiza ukuba basinde emanzini anzima futhi baqinisekise ukuthi bazofika ekhaya ngokuphepha.
Mahhala Lalela Funda Kudivayisi kuphela Kwengeziwe
Esinye sezizathu zokuhamba kwabantu #ikhampasi I-tattoo ingenxa yokuthi imele ukuthini. I-Compass tattoo inezincazelo ezahlukene kodwa kulabo abasemanzini, kubalulekile ngempela. Kusho uphawu lwezinhlanhla, ukuvikelwa nokusekelwa. I-tattoo ivela ngokuhlukahluka okuhlukahlukene kanye nezitayela. Kunezinhlobo zalezi zithombe ezinemininingwane eminingi kumuntu ogqokayo. Ukulandela iphupho lakho kungenye yezincazelo zakho ze-tattoo. Awudingi ukuhambisa kude ukuze wenze isimo sakho empilweni eyaziwa kwabanye. Ngalesi tattoo, kulula ukuba utshele umhlaba indaba yakho ngaphandle kokwenza umsindo.
Umdwebo kunoma iyiphi ingxenye yomzimba we #tattoo ukutshela ngesibindi ukuthi kungani ufake inkinobho ekuqaleni. Lumele isiqondiso nesiqondiso, futhi isibonakaliso senhlanhla. Yingakho izithombe eziningi ze-compasses zingabonakala zidwetshiwe emikhumbi. Ukuthandwa kwe-tattoo kuyinto ongayithanda uma ubona noma yikuphi. Lezi zinsuku, akusekho amadoda asebenzisayo kodwa nabesifazane abafuna ukubheka imfashini.
Ukuvikelwa kungenye yezizathu ezenza abantu basebenzise yona kanye nabasolwandle, bayibona njengento ebonisa inhlanhla. umthombo wesithombe
Ngokuvamile sibona izimpawu ze-compasses ezihlanganiswe emikhumbi ethile futhi njengesibonakaliso senhlanhla. Izindaba zabantu abalahleka ngesikhathi samagagasi ezinzima ziye zasiza ukuthi i-compass tattoo ihlonishwe ngokugcwele ngabantu abayisebenzisa. umthombo wesithombe
Kukholelwa ukuthi ngesibonakaliso esinjalo emzimbeni, kunethemba lokubona abantu abanjalo bephila. umthombo wesithombe
Kukhona ukuhlukahluka kanye nezitayela ezehlukene eziza nalezi tattoos. Kunezinkampani ezifana nekhampasi ye-prismatic, ikhampasi ye-Vegvisir, ikhampasi ye-lodestone, ikhampasi ye-astro kanye nekhampasi yenkanyezi ukubiza ezimbalwa zalezi khampasi umthombo wesithombe
Lokho kusho ukuthi ungase ungabi ngumkhumbi wokusebenzisa i-tattoo. Okuthandwa kakhulu kulezi zinkampani kuyikhampasi yenkanyezi esetshenziselwa ukukhomba eNyakatho Nkanyezi. umthombo wesithombe
I-North Star isetshenziswe ngaphambi kokuba ubuchwepheshe namabalazwe beze ukusiza abantu bathole izikhombisi-ndlela zabo. umthombo wesithombe
I-tattoo yenkanyezi imelela isiqondiso, isiqondiso kanye nendlela yokufika ekhaya ephephile. umthombo wesithombe
Isikhathi nekhampasi bekulokhu kuhlanganiswe ndawonye. Enye indlela elula yokwenza lokhu ukufaka i-hourglass noma iwashi ku #design wekhampasi. umthombo wesithombe
Umhlaba namabalazwe nazo zidlala indima enkulu njengezinkampani ezihlala zisiza abantu ukuthi bathole indlela yabo efanele. umthombo wesithombe
I-Compass tattoos nayo isetshenziselwa ukumela amaphupho abantu abalandelayo. Ngombonisi wekhampasi, uqinisekiswa ukuthi amaphupho akho empilweni ngeke ahlaziywe. umthombo wesithombe
Imibono nge-Tattoo Beautiful Tattoo
Ikhampasi izokusiza ukuba ugxile ezifisweni zakho zokuphila. Akuphoqelekile ukuthi uzoshiya ikhampasi yakho ngaphandle kokudlala nayo. umthombo wesithombe
Ungangezela izimpawu ezihlukile uma ufisa. Nguwe owazi ngempela ukuthi ufuna ukuthini ekupheleni kosuku.
Uma une-tattooist omuhle, uphumule ngoba uzokunika lokho kukwakhiwa okuzophazamisa ingqondo yakho. Ikhampasi ingafakwa kunoma iyiphi ingxenye yomzimba wakho. umthombo wesithombe
Ngenxa yobuhle obuhlukahlukene bokudalwa kwamathambo emhlabeni jikelele. Awukwazi ukubona i-compass tattoo futhi awunaso ukubukeka kwesibili. umthombo wesithombe
Ayikho uhlobo lomzila ukuthi ikhampasi ayikwazi ukusisiza ukuba sihambe. Lesi sizathu esenza abantu manje basebenzise ama-tattoo ama-compass afana nalokhu. umthombo wesithombe
I-inking ye-compass tattoo ingafakwa yinoma iyiphi ingxenye yomzimba. Ngezinye izikhathi, sibona izithombe zekhampasi zibonakala zingavamile. umthombo wesithombe
I-tattoo yekhampasi ingashiwo ukuthi iyisibonakaliso seNyakatho Star futhi sesiginesha sezinkampani eziningi. umthombo wesithombe
Wonke umuntu angasebenzisa le tattoo ngoba ibonisa noma ifanekisela ukugxila noma isiqondiso. Kulabo abacabanga ngamaphrojekthi okuqala noma labo abanqobile isimo esithile, bangasebenzisa le tattoo ukuze bakhumbuze ngekusasa noma esidlule. umthombo wesithombe
Yini ongayisho ngale tattoo? Umklamo uhle kakhulu ngomklamo wenundu kuwo. umthombo wesithombe
Ithanga lingabheka abesifazane besifazane uma bengakwazi ukuthatha le tattoo kuso. Kunemiklamo ehlukene ongayisebenzisa uma udweba i-compass tattoo into yakho. umthombo wesithombe
Akukho lutho olumangalisa njengohlobo lwekhampasi elingabonisa umlayezo onamandla ngawe njengendodakazi. Ikhampasi ingahamba yonke indlela ukuqinisekisa ukuthi ithanga lakho likhuluma umlayezo omkhulu. umthombo wesithombe
Amantombazane azothanda lokhu okulula okwamanje, okwenziwe i-compass tattoo. Izinto eziningi ziyabonakala ekhampasi ukuze kusize umgcini uhlale ethembisa futhi akholelwe ezintweni eziningi. umthombo wesithombe
Ingemuva ingasetshenziswa ekuboniseni ama-tattoos amakhulu ngemuva. Ingemuva yindawo eyodwa enhle lapho tattoo ingadonsela khona kakhulu futhi isabise ngenxa yemiklamo yayo enhle. umthombo wesithombe
Akukhona kuphela abesifazane ababalandeli be-compass tattoo. Yiqiniso, siyazi ukuthi abesilisa yibo abangabamba i-vibe uma kuziwa kumathambo afana nalokhu.umthombo wesithombe


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Ngolunye usuku ehlobo emva uqalile ngokusemthethweni kule Nenkabazwe, siyaziqhenya ukwethula version 0.7.5 of plugin yethu. Le nguqulo unezela ukuxhasa izilimi ezintsha ezamiswa njengoba asekelwa namuhla by Google Translate – Bengali, Gujarati, Kannada, Tamil and Telugu.
Ngaphambi egijimela wengeze lezo zilimi ukuba blog yakho, sicela sikhumbule ukuthi lezo zilimi zisebenzisa i proxy Ajax ukuze isebenze kahle, okusho ukuthi ukudala umthwalo on server yakho phezu kuhlangana kwabo kokuqala inguqulo string entsha (ukuyiphoqa it ukulanda inguqulo kusuka Google). Ngakho isinqumo ngesakho, kepha uye aziswe…
Okunye okubalulekile ukuthi le nguqulo unezela ukhetho hhayi ukubhala ngaphezulu indawo ezungezile iphutha nge phutha ngolimi Transposh sika, lokhu kuziphatha (elisha 0.7.4) bavumela abasebenzisi mu ukuba babe amakhasi admin ngolimi lwabo, kodwa ngakolunye uhlangothi ukumcasula abasebenzisi ukuthi wayefuna ukulawula isayithi ngolimi ezahlukene kuka oluzenzakalelayo yabo, ngakho manje lena okulungisekayo.
Siphinde zithuthukise UI translation, izinkinobho olandelayo bese wangaphambilini manje londoloza izinguquko kwenziwe, futhi ingxoxo ngeke kabusha igxile phezu ngokuchofoza izinkinobho lezi.
Sithemba uyophila nguqulo.


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Ezweni lebhizinisi, ukuhlaziywa kwebhizinisi kuye kwacatshangwa ukuthi kungaphakathiumbuso wabahlaziyi be-gauined-brained, kanti imisebenzi yekhwalithi, njengokukhangisa nokukhangisa, indawo yezinhlobo zokwenza izinto ezifanele.
Lemisebenzi emibili, nakuba kokubili kubalulekile ekuphumeleleni kwebhizinisi, akhulumi ulimi olufanayo.
Igor Gamanenko, iMenenja Yokuphumelela Kwekhasimende
i-Semalt
Amasevisi weDivaysi, ithi ukuhamba kwedatha enkulu kuye kwashintsha isimo se-quo - transporter fuer umzug. Abadali bale datha enkulu yizo zonke izincazelo eziphezulunesizukulwane esizayo. Baphila impilo yabo emithonjeni yezokuxhumana, ephethe cishe yonke imisebenzi yabo yansuku zonke ebhalwe imiyalezo,izithombe zedijithali nezinhlu zokudlalwayo kanye nezintandokazi zabo ezithunjwe amakhukhi e-intanethi.
Baxoxisana ngombhalo-ukukhuluma, i-emoji kanye ne-memes, konke okukhulunywe ngedijithali futhi
ishintshelwe kudatha, okuyikhokhelwe ngokucacile ku-bits ne-bytes. Leli fomu yedatha yokumaketha yedijithali, eyenziwa yi-digital media and social media
uye waletha imisebenzi emibili ndawonye. Ngakho-ke, ukuze uphumelele, abaphathi bebhizinisi balesi sikole kufanele bafunde ukukhuluma nge-geeknjengoba isu kanye ne-syntax yazo zombili izitayela idatha.
Uma ungafuni ibhizinisi lakho lihlale lingaphandle, udinga ukwamukela idatha
intando yeningi. Idatha enkulu ibhekene nokuphila kwemisebenzi yebhizinisi, ngaleyo ndlela iveza intando yeningi entsha yedatha..Ivuliwe futhi ivuliweisixuku sivunyiwe. Futhi, ivolumu yayo kanye nokuhlukahluka kuyinkulu, okwenza kube nzima ukugcina inqubo yokubika yendabuko okuyinto ngokuyinhlokoinikeza idatha ngenqubo echazwe kahle.
Esikhundleni salokho, abahlaziyi bebhizinisi kudingeka bathathe ama-self-service analytics ukuze baqinisekeabaphathi bamakhoma wangaphambili bathola idatha abayidingayo ukuze benze izinqumo futhi bathathe izinyathelo ezivumelekile. Ngomqulu omkhulu wemininingwane etholakala kwifomu
okungaphansi kokucutshungulwa, ibhizinisi lingasebenzisa ukuphathwa kwedatha, i-analytics, ukuphepha nokubika njengama-rails wokuqapha ukuqinisekisa ulwaziilokhu igeleza ngokuphepha nangembile.
Abadayisi kuye kwadingeka bafunde i-syntax entsha yedatha kanye ne-analytics. Akusekhookwanele ukukhomba amakhasimende ngokusekelwe emibhalweni yabantu. Manje kudingeka bafunde ukuthi bangazibona kanjani futhi basabele kanjani kumaphethini wokuziphatha abasafufusakanye nezintandokazi abazitholayo kuzo izinyathelo zedijithali zamakhasimende abo.
Ngokufanayo, abahlaziyizifunda manje sebefunda ulimi lokukhangisa nokuthi lungakwenza kanjaniguqulela ekuziphatheni kwamakhasimende nezintandokazi ezingalinganiswa nokuhlaziywa. Ngalendlela, bobabili abathengisi nabahlaziyi bangahlanganyelaithuthukise ukubika kwedatha nezithombe zokuhlaziya ezihambisana nezidingo zombili idatha yokugcina emuva nokubika kokugcina.ngoba.
Iningi lezinhloso zamakhasimende lishintsha kakhulu, ngakho-ke alinakuthathwa ngendlela ehleliwe
isethi yezincazelo. Zizinto eziphefumula eziza futhi ziyahamba, kufana namagagasi olwandle, futhi ezimweni eziningi, umvuthwandaba usuwedlule isikhathi eside
umbiko ukhiqizwa futhi uhanjiswa.
Ngakho-ke, uma ufuna ukuphumelela ezweni lanamuhla le-Big Data,
udinga ukufunda ukuthi ungahlanganisa kanjani izinqubo zokulinganisa ezifana ne-analytics yebhizinisi kanye nesayensi yedatha ngenqubo yekhwalithi, ngoba
isibonelo, isu lokuthengisa kanye nokuhlaziywa kwesinqumo. Ngokwenza lokhu, uzozibeka phansi ukuze uphumelele ku-landscape entsha ye-digital.


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Thina esakhululela emalokishini sivame ukuthi uma sikhumbula izinsuku zethu sisakhula, sicabange imidlalo esasiyidlala ebuntwaneni bethu. Ngisho lezo zikhathi lapho impilo yayisalula khona umuntu engavelelwe izindleko nezinkinga zobudala.
Kulendatshana ngizoke ngilobe ngamaculo esasiwacula uma sizitika ngokwenama emigwaqweni kwazise phela sasingaxakwe zinkinga ezitheni, yize sasihlupheka kodwa lokho kwakungayona into eyayisidikibalisa igazi kakhulu ngoba iningi lethu laliphila impilo ecishe ifane futhi singayazi enye impilo.
Nazi ke ezinye engisazikhumbula
- Isikibha sikaJohn esibhalwe useveni.
Sasithi uma sidlala singabafanyana namantombazanyana, sime isikokela sishintshisane ngokungena phakathi nesikwele sicule sithi:
“Is’kibha s’ka John,
S’bhal’ useveni, siyangachaza,”
Sikusho kabili lokhu mase okumantombazanyana mase kuthi
“Wang’bamba amaHips … Wu… wang’bamba kanjan’”
Kutshikize kubheke le, sithokoze ndawonye.
- Gandaganda
Enye ingoma isiyaziwa njengeka-Babes Wodumo manje, kanti vele naye wayicosha imigaqweni njengathi ilena ethi:
Gandaganda matiyo, iyinsimbi zabelungu,
Zigay’ upelepele.
Zithi ga ga ga.
Oh hhayi ngiyesaba.
Ehla amathambo ebheke ezansi
Enyuka amathambo ebheke phezulu
Awuke uzwe, nansi ingane isho lana ezansi:
3. Sebeshadile
Lena ke iculwa uma kudlala abafanyana namantombazanyane, lapho beme indingilinga noma isikokela.
Lithi: Sebeshadile le no ma[mas’ban ban – isibongo sentombazanyana]
Awuke uzwe lapha ezansi:
Brief Overview
The article above details the lyrics of songs that accompany games that we used to play when we were growing in the townships of Durban. The article contains audio clips of the songs as they are sang by children in my neighbourhood.


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NGIZIZWA NGILAHLEKILE
UMBUZO: NGIPHELELWE yithemba empilweni - ngingowesifazane, anginamngani, angithandani namuntu, ngilahlekile nje. Ngenzenjani?
IMPENDULO: Ngesinye isikhathi siye sizenze abantu abanenkinga sibe singenayo nencane inkinga le. Eqinisweni nje dadewethu angazi ukuthi iyiphi inkinga onayo la?
Ngicabanga ukuthi indaba iqala ukonakala lapho uzitshela ukuthi impilo yakho kufanele incike kwabanye abantu okungabangani nesoka.
Mhlawumbe ngabe sikhuluma olunye udaba uma uthi ulahlwa ngabantu bakini, abakufuni.
Lokho kungaba yisimo esinzima kakhulu ngoba phela ayikho indawo edlula ikhaya.
Ngiyazi ukuthi siyabadinga abangani, kanjalo futhi


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UNkulunkulu Osenyameni Wenza Umsebenzi Wokunqoba Sonke Isintu
1. Umsebenzi kaNkulunkulu esenyameni awumangalisi, futhi awumboziwe yimfihlakalo.
Ungokoqobo futhi uyiqiniso, njengokuthi okukodwa nokukodwa kuba okubili;
awucashile futhi akunabuqili.
Konke abantu abakubonayo kuyiqiniso,
linjalo neqiniso nolwazi abalutholayo.
Lapho umsebenzi ufika ekugcineni kwawo, ulwazi lwabo Ngaye luyovuselelwa.
Futhi imicabango yalabo abamfuna ngeqiniso iyobe isiphele yonke.
Lokhu akuwona nje umthelela womsebenzi Wakhe kubantu baseShayina,
kodwa ukhombisa umsebenzi Wakhe wokunqoba wonke umuntu,
ukhombisa umsebenzi Wakhe wokunqoba wonke umuntu.
2. Ngoba le nyama, umsebenzi Wakhe, nakho konke Okwakhe
kuzuzisa umsebenzi Wakhe wokunqoba ukwedlula konke okunye.
Kuzuzisa umsebenzi Wakhe namuhla nakusasa.
Le nyama iyonqoba wonke umuntu futhi iyophinda izuze wonke umuntu.
Awukho umsebenzi ongcono kunalo wokuba umuntu abone, alalele futhi aqonde uNkulunkulu.
Futhi imicabango yalabo abamfuna ngeqiniso iyobe isiphele yonke.
Lokhu akuwona nje umthelela womsebenzi Wakhe kubantu baseShayina,
kodwa ukhombisa umsebenzi Wakhe wokunqoba wonke umuntu,
ukhombisa umsebenzi Wakhe wokunqoba wonke umuntu.


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ucwaningo Social in the age digital kuphakamisa izimpikiswano ngokuphathelene nezimiso zokuziphatha ezintsha. Kodwa, lezi zimpikiswano azizona. Uma nathi, njengoFakazi umphakathi, ingakha okwabelwana kwezinkambiso zesimilo nezindinganiso zisekelwa kokubili abacwaningi kanye nomphakathi, khona-ke singazuza ukubophela amakhono age digital ngezindlela wemfanelo futhi kuyazuzisa emphakathini. Lesi sahluko simele Emzamweni wami kusishukumisele kulolo hlangothi, futhi ngicabanga ukhiye kuyoba abacwaningi ukuba bamukele umbono izimiso ezisekelwe, ngalesikhatsi kuchutjekwa nekwenta ukulandela imithetho ezifanele.
NgokoMthetho we scope, Lesi sahluko egxile nombono i umcwaningi kumuntu ofuna ulwazi generalizable. Ngenxa yalokho, ushiya out imibuzo ebalulekile mayelana ngcono uhlelo lokwengamela elibekwe zesimilo yocwaningo; imibuzo mayelana umthethonqubo we ukuqoqwa kanye ukusetshenziswa kwedatha yizinkampani; futhi imibuzo mayelana ukubhekwa mass ohulumeni. Le mibuzo neminye kusobala eziyinkimbinkimbi nezinzima kakhulu, kodwa ithemba lami lokuthi yemibono ezimisweni zokuziphatha ucwaningo kuyoba usizo kulezi ezinye izingqikithi.


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ABAFUNDI base-University of South Africa (Unisa) esigcemeni esiseMgungundlovu bavale umgwaqo uLangalibalele Street ngoMsombuluko mhla zingama-30 kuNtulikazi (July) nalapho bekhale ngokuthi isikhwama esikhokhela abafundi u-National Student Financial Aid System (NSFAS) asibakhokhelile izimali ze-semester yesibili.
Laba bafundi baphazamise ukuhamba kwezimoto kulo mgwaqo njengoba ugcine usuvaliwe.
Basola u-NSFAS ngokungabakhokheli izimali zabo ukuze bekwazi ukubhalisa beqhubeke nokufunda kule-semester.
Usekela nobhala wesigungu esimele abafundi (SRC) e-Unisa eMgungundlovu uMnuz Khetha Mthethwa uthe bakhazekile ngokwenziwa u-NSFAS ngoba ukubhalisa kwabafundi bekuvalwa ngawo uMsombuluko.
Uthe emasontweni amabili edlule bathumele uhlu lwezikhalo zabo kubaphathi benyuvezi sokuthi bafuna abafundi bebhaliswe noma bengenayo imali yokukhokha ngoba inyuvezi iyazi ukuthi u-NSFAS awukabakhokheli nokuthi ukubhalisa kwabafundi bekuvalwa ngoMsombuluko mhla zingama-30 kuNtulikazi.
“Sibhekene nenkinga yabafundi okwathiwa abenze izifundo ze-higher certificate ku-Abet njengenxenye yesitebhiso abazokwazi ukungena ngaso ukuze bekwazi izifundo zobuthishela.
“Labo bafundi abasakwazi manje ukubhalisa ngoba inyuvesi isizikhiphile lezifundo abasazi ukuthi kumele benze njani.
“Singabafundi sithi sekwanele sikhathele ukudlala inyuvesi.
“Inyuvesi isilalela uma siteleka kuphela. Sifuna ukuthi inyuvesi iphendule uhlu lwezikhalo zethu iphinde ihlehlise usuku lokuvala ukubhalisa kwabafundi ngoba bayazi ukuthi abafundi abakhokheliwe,” kubeka yena.
Uthe uma kunwukuthi akuhlangatshezwana ngezidingo zabo bazovala zonke izigceme zokufunda kwale nyuvesi bese bemashele ePitoli njengoba bake benza naphambilini.
Uveze ukuthi udaba lwemali nokubhaliswa kwabafundi akulona oluyinkinga kuphela kulenyuvesi njengoba nezinsiza kusebenza ziyinkinga kule nyuvesi okwenza kube nzima kubafundi ukuthi benze umsebenzi wabo bewuqede ngesikhathi.
Omunye umfundi obeyingxenye yesiteleka uNomfundo Ndlovu okhulume ne-
Echo uthe akazi ukuthi uzokwenzenjani njengoba kuvalwa ukubhalisa bengakhokheliwe.
“Shuthi impilo izoma i-semester yonke uma kungukuthi inyuvesi ayilunwebi usuku lokuvalwa.
“Bayazi ukuthi asikhokheliwe, bathi siyithathephi -ke imali? Ngikhathazekile ngoba lokhu kusho ukuthi ngizohlala ekhaya uma ngingabhalisi ngesikhathi,” kubeka yena.
Omunye wabafundi ukhale ngokuthi inyuvesi ayibacabangeli ikakhulukazi uma kuza kwizinsiza zokusebenza.
“Uma kumele wenze umsebenzi kumele ubambe ulayini omude wokwenza ama-copy nje kuphela futhi abanendaba nathi.”
Kuze kwashaya isikhathi sokushicilela bengaphenduli abe nyuvesi nabe-NSFAS .


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UTrevor ubenohambo lwezinsuku ezimbili ngempelasonto eThekwini, ehhotela iGarden Court.
Izinhlanga ezahlukene ezihlala kuleli dolobha bezitheleke ngobungi zizozizwela ezinye zezinto ezaholela ekutheni afake isehlukaniso nenkosikazi yakhe.
Abalandeli bakhe ubungababuzi ukuthi bajabulile ngamahlaya ale nsizwa ngaphansi kwesihloko esithi, Trevor Gumbi: The Divorce Tour.
Le nsizwa esanda kuhlukanisa nenkosikazi uLucille, ishiye abebesemcimbini bephethwe yizisu njengoba ibihlekisa ngomshado wayo nenkosikazi eyakhombisa ukuyixhasa ngesikhathi iveza ukuthi izoba nalolu hambo oluthinta impilo yabo bobabili.
“Noma ngingeke ngigxile ekutheni yini eyenza sihlukane nomama wezingane zami kodwa zona ziningi izizathu, sobabili sijabule futhi ngeke siphinde silungise lutho okuthinta umshado wethu,” kuchaza uTrevor.
Uthe empilweni yakhe ziningi izinto azenzile ezibe nomthelela ekwehlukaniseni nomkakhe.
“Izidakamizwa ngazisebenzisa kakhulu empilweni yami. Ngangisebenzisa iCocaine kuphela ezinye angikaze ngizithinte. Kodwa iyodwa into engiyithandayo wukuthi azikaze zingiphendule isibotho,” kuchaza yena.
Kulo mcimbi uTrevor uvulelwe uMfundo, waseGlenwood, naye oshaye into ecokeme.


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UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni
Ekuqaleni, uNkulunkulu wayephumule. Ngaleso sikhathi kwakungekho bantu noma kungekho nanoma yini enye emhlabeni, futhi awukho umsebenzi uNkulunkulu ayesewenzile. Umsebenzi kaNkulunkulu wokuqondisa wawuqala ngesikhathi kuba khona umuntu nangesikhathi umuntu onakaliswa. Kusukela lapho, uNkulunkulu akabange esaphumula kodwa esikhundleni salokho waqala ukuba matasa phakathi kwabantu. Ukukhohlakala kwabantu okwayekisa uNkulunkulu ukuphumula, kwaphinde kwaba ukuhlubuka kwengelosi enkulu okwayekisa uNkulunkulu ukuphumula. Uma uNkulunkulu engamnqobi uSathane asindise abantu abonakalisiwe, uNkulunkulu akasoze angena ekuphumuleni. Njengoba umuntu engaphumuli, kunjalo nakuNkulunkulu. Lapho uNkulunkulu ephinde engena ekuphumuleni, nabantu nabo bayongena ekuphumuleni. Ukuphila kwasekuphumuleni ngeke kube nayo impi, ngeke kube nokungcola futhi ngeke kugcwale ukungalungi okungapheli. Lokhu kusho ukuthi abantu bayobe bengasahlushwa uSathane (lapha elithi “Sathane” libhekisela emandleni anonya), inkohlakalo kaSathane, kanye nokuhlaselwa yinoma yimaphi amandla amelene noNkulunkulu. Yonke into iyohamba ngokohlobo lwayo futhi ikhonze iNkosi yendalo. Amazulu nomhlaba kuthulile kuthe cwaka. Lokhu ukuphumula kokuphila kwabantu. Lapho uNkulunkulu engena ekuphumuleni, akukho ukungalungi okuyoba khona emhlabeni, futhi ngeke kusaba bikho ukuhlaselwa yinoma yiliphi ibutho elinonya. Abantu bayophinde bangene endaweni entsha; ngeke kuphinde kube nabantu abonakaliswe uSathane, kodwa kuyoba nabantu abasindisiwe ngemva kokonakaliswa uSathane. Usuku abantu abayophumula ngalo luphinde lube usuku uNkulunkulu ayophumula ngalo. UNkulunkulu walahlekelwa ukuphumula Kwakhe ngenxa yokuthi abantu bahluleka ukungena ekuphumuleni; akukhona ukuthi wayevele engakwazi ukuphumula. Ukungena ekuphumuleni akusho ukuthi kuzoma zonke izinto ziyoyeka ukunyakaza, noma ukuthi zonke izinto zizoyeka ukusebenza, futhi akusho ukuthi uNkulunkulu uzoyeka ukusebenza nokuthi umuntu ngeke esaphila. Uphawu lokungena ekuphumuleni luyoba kanje: USathane uyobe esebhujisiwe; abantu abakhohlakele ababenza izinto ezimbi noSathane bayobe sebejezisiwe baqothulwa; wonke amabutho amelene noNkulunkulu ayobe engasekho. Ukungena kukaNkulunkulu ekuphumuleni kusho ukuthi uyobe engasawenzi umsebenzi Wakhe wokusindisa abantu. Ukungena kwabantu ekuphumuleni kusho ukuthi bonke abantu bayophila ekukhanyeni kukaNkulunkulu nangaphansi kwesibusiso Sakhe; iyobe ingasekho inkohlakalo kaSathane, ziyobe zingasenzeki nezinto ezingalungile. Abantu bayophila ngendlela evamile emhlabeni, futhi bayophila benakekelwa uNkulunkulu. Lapho uNkulunkulu nabantu bengena ndawonye ekuphumuleni, lokho kuyosho ukuthi abantu basindisiwe nokuthi uSathane usebhujisiwe, nokuthi umsebenzi kaNkulunkulu phakathi kwabantu usuphele ngokuphelele. UNkulunkulu ngeke esaqhubeka esebenza phakathi kwabantu, futhi umuntu ngeke esaphila ngaphansi kokubuswa uSathane. Ngakho, uNkulunkulu ngeke esaba matasatasa, nabantu ngeke besaphithizela; uNkulunkulu nabantu bayongena kanye-kanye ekuphumuleni. UNkulunkulu uyobuyela esikhundleni Sakhe sasekuqaleni, nomuntu ngamunye uyobuyela endaweni yakhe. Lezi izindawo uNkulunkulu nomuntu abayohlala kuzo ngemva kokuphela kokuqondisa kukaNkulunkulu. UNkulunkulu unendawo Yakhe aya kuyo, nomuntu naye uneyakhe. Ngesikhathi esaphumule, uNkulunkulu uyoqhubeka eqondisa ukuphila kwabantu emhlabeni. Ngesikhathi esesekukhanyeni kukaNkulunkulu, umuntu uyokhonza uNkulunkulu oyedwa weqiniso osezulwini. UNkulunkulu ngeke esaphila phakathi kwabantu, futhi umuntu ngeke akwazi ukuphila noNkulunkulu endaweni kaNkulunkulu. UNkulunkulu nomuntu ngeke baphile endaweni eyodwa; kunalokho, bobabili banezindlela zabo ezingafani zokuphila. UNkulunkulu nguyena oqondisa bonke abantu, kuyilapho bonke abantu bewumphumela wokuqondisa komsebenzi kaNkulunkulu. Abantu abaholwayo; mayelana nobuntu, umuntu akafani noNkulunkulu. Ukuphumula kusho ukubuyela endaweni yakho yasekuqaleni. Ngakho lapho uNkulunkulu engena ekuphumuleni, lokho kusho ukuthi uNkulunkulu ubuyela endaweni Yakhe yasekuqaleni. UNkulunkulu ngeke esaphila emhlabeni noma abe yingxenye yenjabulo nokuhlupheka kwabantu kuyilapho esenabantu. Lapho umuntu engena ekuphumuleni, lokho kusho ukuthi umuntu usuke esephenduke indalo yangempela; umuntu uyokhonza uNkulunkulu emhlabeni futhi aphile ukuphila kwabantu okuvamile. Ngeke kusenzeka ukuthi abantu bangamlaleli uNkulunkulu noma benqabe uNkulunkulu; bayophila ngendlela okwakuphila ngayo u-Adamu no-Eva. Lokhu ukuphila okwehlukene nezindawo zikaNkulunkulu nabantu ngemva kokungena kwabo ekuphumuleni. Ukunqotshwa kukaSathane yinto engeke igwemeke empini ephakathi kukaSathane noNkulunkulu. Ngale ndlela, ukungena kukaNkulunkulu ekuphumuleni ngemva kokuphela kokuqondisa umsebenzi Wakhe, nokuqeda ukusindisa abantu futhi bangene ekuphumuleni nakho kuyinto engeke igwemeke. Indawo yokuphumula komuntu isemhlabeni, nendawo kaNkulunkulu yokuphumula isezulwini. Ngesikhathi umuntu ephumule, uzokhonza uNkulunkulu futhi aphile emhlabeni, uNkulunkulu uyohola ingxenye esele yabantu; uyobahola esezulwini hhayi esemhlabeni. UNkulunkulu uyobe esenguMoya, kuyilapho umuntu eyobe esesemzimbeni wenyama. UNkulunkulu nomuntu banezindlela ezingafani zokuphumula. Ngesikhathi uNkulunkulu ephumule, uyoza avele phambi kwabantu; ngesikhathi abantu besaphumule, bayoholwa uNkulunkulu ababonise izulu, futhi abenze bajabulele ukuphila kwasezulwini. Ngemva kokuba uNkulunkulu nomuntu bengene ekuphumuleni, uSathane ngeke esaba khona, futhi njengoSathane, nabantu abakhohlakele ngeke besaba khona. Ngaphambi kokuba uNkulunkulu nomuntu bangene ekuphumuleni, izikhohlakali ezake zashushisa uNkulunkulu emhlabeni nezitha Zakhe ezingamlalelanga emhlabeni ziyobe sezibhujisiwe; ziyobe sezibhujiswe yizinhlekelele ezinkulu zezinsuku zokugcina. Ngemva kokubhujiswa ngokuphelele kwalezo zikhohlakali, umhlaba ngeke uphinde uhlushwe uSathane. Abantu bayosindiswa ngokuphelele, futhi umsebenzi kaNkulunkulu uyophela lapho ngokuphelele. Yilokhu okudingwa uNkulunkulu nabantu ukuze bangene ekuphumuleni.
Ukusondela kwesiphetho sazo zonke izinto kuwuphawu lokuphela komsebenzi kaNkulunkulu nolokuphela kokwanda kwesintu. Lokhu kusho ukuthi isintu njengoba sonakaliswe uSathane sesifinyelele esiphethweni sokwanda kwaso, nokuthi inzalo ka-Adamu no-Eva isizale kwaze kwafika emikhawulweni yayo, futhi kusho ukuthi akunakwenzeka ngesintu esinjalo, njengoba sonakaliswe uSathane, ukuba sande. U-Adamu no-Eva ekuqaleni babengonakalisiwe, kodwa u-Adamu no-Eva abaxoshwa ensimini yase-Edene babonakaliswe uSathane. Lapho uNkulunkulu nomuntu bengena kanye-kanye ekuphumuleni, u-Adamu no-Eva—abaxoshwa ensimini yase-Edene—nenzalo yabo ekugcineni bayofinyelela esiphelweni; isintu sakusasa siyobe siseyinzalo ka-Adamu no-Eva, kodwa bayobe bengasekho abantu abaphila ngaphansi kokubusa kukaSathane. Kunalokho, kuyobe kunabantu abasindisiwe base beyangcweliswa. Laba kuyobe kungabantu abahlulelwe futhi basolwa, futhi abangcwele. Laba bantu ngeke bafane nohlanga lwesintu njengoba kwakunjalo ekuqaleni; omunye angacishe athi baluhlobo lwabantu oluhluke ngokuphelele ku-Adamu no-Eva. Laba bantu bayobe bekhethwe phakathi kwabo bonke abantu abebonakaliswe uSathane, futhi bayobe bengabantu abame baqina phakathi nokwahlulela kukaNkulunkulu nokusolwa; bayoba iqembu lokugcina labantu eliphakathi kwesintu esikhohlakele. Yileli qembu labantu kuphela eliyokwazi ukungena ekuphumuleni kokugcina kanye noNkulunkulu. Labo abakwazi ukuma baqine phakathi nomsebenzi kaNkulunkulu wokwahlulela nokusola phakathi nezinsuku zokugcina—okungukuthi, phakathi nomsebenzi wokugcina wokuhlanza—kuyoba yilabo abayongena ekuphumuleni kokugcina kanye noNkulunkulu; ngakho, labo abangena ekuphumuleni bayobe bekhululiwe ethonyeni likaSathane futhi bayobe bezuzwe uNkulunkulu ngemva kokudlula kwabo emsebenzini Wakhe wokuhlanza wokugcina. Laba bantu abazuzwe uNkulunkulu bayongena ekuphumuleni kokugcina. Isici somsebenzi kaNkulunkulu wokusola nokwahlulela ukuhlanza isintu, futhi usuku lokuphumula kokugcina. Ngale kwalokho, bonke abantu bebengeke bekwazi ukulandela uhlobo lwabo noma ukungena ekuphumuleni. Lo msebenzi uwukuphela kwendlela yokungena ekuphumuleni. Umsebenzi kaNkulunkulu wokuhlanza kuphela oyohlanza isintu ekungalungini kwaso, futhi umsebenzi Wakhe wokusola nokwahlulela kuphela oyoletha ukukhanya ezintweni ezingalaleli eziphakathi kwesintu, ngalokho wehlukanise labo abangasindiswa kulabo abangeke basindiswe, nalabo abayosala kulabo abangeke basale. Lapho umsebenzi kaNkulunkulu uphela, abantu abayosala bayohlanzwa futhi bajabulele okunye ukuphila kwabantu okumangalisayo emhlabeni njengoba bengena endaweni ephakeme yabantu; ngamanye amazwi, bayongena osukwini lokuphumula lwabantu, baphile noNkulunkulu. Ngemva kokuba labo abangeke basale sebesoliwe futhi bahlulelwa, imikhuba yabo ababeyenza iyokwembulwa ngokuphelele; ngemva kwalokho bayobhujiswa njengoSathane, ngeke baphinde bavunyelwe ukuba baphile emhlabeni. Isintu sakusasa ngeke sibe nohlobo olunjena lwabantu; laba bantu abakulungele ukungena ezweni lokuphumula, futhi abakulungele ukungena osukwini lokuphumula uNkulunkulu ayolujabulela nabantu, ngoba kuhloswe ukuthi bajeziswe futhi babi, ababona abantu abalungile. Bake batakulwa, baphinde bahlulelwa futhi basolwa; bake banikela inkonzo kuNkulunkulu umsebenzi, kodwa lapho kufika usuku lokugcina, bayoqothulwa futhi babhujiswe ngenxa yokukhohlakala kwabo nangenxa yokungalaleli kwabo futhi abanakuphinde batakulwe. Ngeke baphinde baphile emhlabeni esikhathini esizayo, futhi ngeke baphile nohlanga lwesintu lwesikhathi esizayo. Noma yibaphi abenza okubi nabangasindiswanga bayobhujiswa lapho kungena isintu esingcwele ekuphumuleni, kungakhathaliseki ukuthi bashonile noma bayaphila. Akunandaba ukuthi baphila kuyiphi inkathi laba bantu abenza okubi, noma imimoya yabalungile nalabo abenza ukulunga, bonke abenza okubi bayobhujiswa, futhi bonke abantu abalungile bayosindiswa. Ukuthi umuntu uyasindiswa noma cha, akuncikile ngokuphelele emsebenzini awenza esekhulile, kodwa kunqunywa ukuthi bamenqaba yini noma bamphika uNkulunkulu. Uma abantu benza okubi enkathini eyedlule, futhi bengashintshi izindlela zabo, nakanjani bayoba izisulu zesijeziso. Uma abantu kule nkathi benza okubi futhi bengashintshi izindlela zabo, nakanjani nabo bayizisulu zokujeziswa. Abantu bahlukene phakathi ngenxa yokulungile nokubi, hhayi ngenxa yenkathi abaphila kuyo. Uma beke bahlukaniswa ngenxa yokulungile nokubi, abantu abajeziswa noma bathole umvuzo ngokushesha; kunalokho uNkulunkulu umsebenzi Wakhe wokujezisa ababi nokunika abalungile umvuzo uyowenza kuphela ngemva kokufeza umsebenzi Wakhe nokunqoba ezinsukwini zokugcina. Empeleni, ubelokhu esebenzisa okulungile nokubi ukuze ahlukanise abantu, kusukela ngesikhathi enza ngaso umsebenzi Wakhe phakathi kwesintu. Uyomane abusise olungile futhi ajezise omubi lapho eqeda umsebenzi Wakhe, esikhundleni sokuhlukanisa ababi nabalungile lapho eseqeda umsebenzi Wakhe ekugcineni, uyobe eselandela ngokushesha nesu lokujezisa ababi anike abalungile umvuzo. Umsebenzi Wakhe wasekugcineni wokujezisa ababi nokunika abalungile umvuzo wenziwa ukuze kuhlanzwe ngokuphelele sonke isintu, ukuze alethe ukuphumula kwaphakade kuso sonke isintu esingcwele. Lesi sigaba somsebenzi Wakhe siwumsebenzi obucayi kakhulu. Siyisigaba sokugcina sawo wonke umsebenzi Wakhe wokuqondisa. Uma uNkulunkulu engababhubhisanga ababi kodwa ebayeka basale, sonke isintu besingeke sikwazi ukungena ekuphumuleni, futhi uNkulunkulu ubengeke akwazi ukuletha sonke isintu endaweni engcono. Lolu hlobo lomsebenzi belungeke luphele ngokuphelele. Lapho eqeda umsebenzi Wakhe, sonke isintu siyoba ngcwele ngokuphelele. Kungale ndlela kuphela lapho uNkulunkulu engaphila ngayo ekuphumuleni ngokuthula.
Abantu namuhla bayehluleka ukuhlukana nezinto zenyama; abakwazi ukulahla injabulo yomzimba wenyama, abakwazi nokulahla izwe, imali, noma isimo sabo esikhohlakele. Abantu abaningi izinto bazifuna ngentukuthelo. Eqinisweni, labo bantu abanaye nhlobo uNkulunkulu ezinhliziyweni zabo; ngaphezu kwalokho, abamesabi uNkulunkulu. Abanaye uNkulunkulu ezinhliziyweni zabo, ngenxa yalokho abaziqondi zonke izinto ezenziwa uNkulunkulu, futhi abakwazi nokukholwa amazwi uNkulunkulu awakhuluma ngomlomo Wakhe. Laba bantu bayinyama kakhulu; bonakaliswe kakhulu futhi bantula iqiniso, okukhulu nakakhulu, abakholwa ukuthi uNkulunkulu uma ethanda engaba nawo umzimba wenyama. Noma ubani ongakholelwa kuNkulunkulu esimweni somuntu—okungukuthi, noma ubani ongakholwa umsebenzi namazwi kaNkulunkulu obonakalayo futhi ongakholelwa kuNkulunkulu obonakalayo kodwa kunalokho ekhulekela uNkulunkulu ongabonakali osezulwini—akanaye uNkulunkulu enhliziyweni Yakhe. Bangabantu abangalaleli futhi abaphika uNkulunkulu. Laba bantu bazontula ubuntu nezizathu, bengalikhulumeli iqiniso. Ngoba laba bantu, kuningi abangakukholwa ngoNkulunkulu obonakalayo nongokoqobo, uNkulunkulu ongabonakali futhi okungabonakali sengathi ungokoqobo, ukude kakhulu nezinhliziyo zabo. Abakufunayo akulona iqiniso lento engokoqobo, futhi akuwona amaqiniso okuphila, akuhlobene nezinhloso zikaNkulunkulu; kunalokho balwela ukufica injabulo. Noma iziphi izinto abazifuna kakhulu nabazifisayo, ngaphandle kokuthandabuza, kusuke kuyizinto ezizuzisa bona nezifunwa yibo. Okuwukuphela kwento ebenza bakholelwe kuNkulunkulu ukuthi bafuna ukwanelisa izifiso zabo, hhayi ukufuna iqiniso. Ingabe akubona yini abantu ababi laba? Bazithemba ngokwedlulele, futhi abakholwa ukuthi uNkulunkulu osezulwini angababhubhisa, laba abazibiza “ngabantu abalungile.” Esikhundleni salokho, bakholelwa ukuthi uNkulunkulu uyobavumela basale, futhi ngaphezu kwalokho, uyobanika umvuzo wokuhle, ngoba bamenzele izinto eziningi uNkulunkulu, futhi babonisa “ubuqotho” obukhulu Kuye. Uma befuna uNkulunkulu obonakalayo, bebeyomelana ngokushesha noNkulunkulu noma bathukutheliswe ukungafezeki kwezifiso zabo. Laba abantu abakhohlakalele ukwanelisa izifiso zabo; ababona abantu abaqotho abafuna iqiniso. Uhlobo olunjalo lwabantu lubizwa ngokuthi ngabantu ababi abalandela uKristu. Labo bantu abangalifuni iqiniso, abanakulikholelwa iqiniso. Bonke bangabantu abangakwazi ngokwengeziwe ukulondoloza ikusasa lesintu, ngoba awukho umsebenzi noma amazwi kaNkulunkulu obonakalayo abawakholwayo, futhi ngeke bakholelwe ekusaseni lomuntu nasendaweni yakhe. Ngakho, ngisho noma bemlandela uNkulunkulu weqiniso, basakwenza okubi futhi abalifuni iqiniso, abakwenzi nalokho okufunwa iqiniso. Labo bantu abangakukholwa ukuthi bazobhujiswa ngokuphambene yibona empeleni abazobhujiswa. Bonke bacabanga ukuthi bahlakaniphile, futhi bakholelwa ukuthi yibo abenza okushiwo yiqiniso. Ukuziphatha kabi kwabo bakubheka njengeqiniso futhi bayakuqhakambisa. Laba bantu abakhohlakele bazibona belungile; iqiniso balenza imfundiso, bese izenzo ezimbi bezenza iqiniso, futhi ekugcineni bayovuna abakutshalile. Lapho abantu bezibona khona belungile, yilapho beba khona ngabantu abazidlayo, yila bengakwazi khona ukuthola iqiniso; lapho abantu bekholelwa kuNkulunkulu osezulwini, yilapho bemphika khona. Laba abantu abayojeziswa. Ngaphambi kokuba isintu singene ekuphumuleni, kungakhathaliseki ukuthi uhlobo ngalunye lomuntu luyajeziswa noma lunikwa umklomelo, kuyobonakala ngendlela abalifuna ngayo iqiniso, ngendlela abamazi ngayo uNkulunkulu, ngokuthi bangakwazi yini ukulalela uNkulunkulu obonakalayo. Labo abakhonze uNkulunkulu obonakalayo kodwa bengamazi futhi bengamlaleli, abanalo iqiniso. Laba bantu bangabenzi bokubi, futhi abenzi bokubi nakanjani bayojeziswa; ngaphezu kwalokho, kufanele bajeziswe ngokokuziphatha kwabo ngokona. Umuntu uyakholelwa kuNkulunkulu, futhi uNkulunkulu kumfanele ukulalelwa umuntu. Labo abakholelwa ukuthi uNkulunkulu uyinqaba futhi akabonakali, abakholelwa kuNkulunkulu, futhi abakwazi ukulalela uNkulunkulu. Uma laba bantu namanje bengakakwazi ukukholelwa kuNkulunkulu obonakalayo ngesikhathi umsebenzi Wakhe wokunqoba usuphelile, futhi bephikelela ngokungamlaleli futhi bemphika uNkulunkulu obonakalayo ngeso lenyama, laba bantu abangezwakali kahle nakanjani bayobhujiswa. Kungendlela efanayo naphakathi kwenu—noma ubani ovuma ngomlomo ukuthi uNkulunkulu ukhona kodwa angakwenzi okushiwo iqiniso okuwukuthi alalele uNkulunkulu, ekugcineni uyoqothulwa futhi abhujiswe, futhi noma ubani omvuma ngomlomo uNkulunkulu obonakalayo, adle bese ephuza eqinisweni elivezwe uNkulunkulu obonakalayo kodwa ngemva kwalokho ambheke njengoNkulunkulu oyinqaba ongabonakali bonke bayobhujiswa esikhathini esizayo. Akekho kulaba bantu ongahlala kuze kube isikhathi sokuphumula ngemva kokuphothulwa komsebenzi kaNkulunkulu; akekho ongafana nalaba bantu abahlala kuze kube isikhathi sokuphumula. Abantu abanobudemoni yilabo abangalenzi iqiniso; ubuntu babo yilobo obuphikisana futhi obungathembeki kuNkulunkulu, futhi abanazo nezinhloso ezincane zokulalela uNkulunkulu. Bonke abantu abanjalo bayobhujiswa. Kungakhathaliseki ukuthi uneqiniso noma uphika uNkulunkulu, okwenzayo kungenxa yesiqu sakho, hhayi ngenxa yendlela obukeka ngayo noma izinto ovame ukuzikhuluma noma indlela ovame ukuziphatha ngayo. Ubuntu bawo wonke umuntu yibona obunqumayo ukuthi lowo muntu uyobhujiswa; lokhu kunqunywa ngenxa yobuntu obembulwa ukuziphatha kwabo nendlela abalifuna ngayo iqiniso. Phakathi kwabantu abenza umsebenzi ofanayo nesilinganiso esifanayo somsebenzi, labo abanobuntu obuhle futhi abaneqiniso bangabantu abangahlala, kodwa labo abanobuntu obuhle futhi abaneqiniso bangabantu abangasala, kodwa labo abanobuntu obukhohlakele futhi abangamlaleli uNkulunkulu obonakalayo yibo okufanele babhujiswe. Noma yimuphi umsebenzi kaNkulunkulu noma amazwi aqondiswe endaweni umuntu aya kuyo, akhuluma ngendlela efanele ngobuntu bomuntu ngabunye; ngeke kube nengozi, futhi ngokuqinisekile ngeke kube khona ngisho nephutha elincane. Kulapho umuntu esebenza kuphela, lapho aphazanyiswa khona imizwa yomuntu. Umsebenzi owenziwa uNkulunkulu muhle kakhulu; nakanjani ngeke asukele noma yisiphi isidalwa ngokungeyikho. Manje baningi abantu abangakwazi ukubona ikusasa lesintu nalapho siphokophele khona futhi abangawakholwa amazwi engiwakhulumayo; bonke labo abangawakholwa, kanye nalabo abangaphili ngeqiniso, bangamademoni! Labo abalifunayo nalabo abangalifuni manje bayizinhlobo ezimbili ezingafani zabantu, futhi bayizinhlobo ezimbili zabantu eziphokophele ezindaweni ezimbili ezingafani. Labo abafuna ulwazi lweqiniso futhi benze okushiwo iqiniso bangabantu uNkulunkulu ayobasindisa. Labo abangayazi indlela yeqiniso bangamademoni nezitha; bayinzalo yengelosi embi enkulu futhi bayobhujiswa. Ngisho nabantu abakholelwa kuNkulunkulu ongaqondakali—ingabe abawona yini nabo amademoni? Abantu abanonembeza ohlanzekile kodwa abangayamukeli indlela yeqiniso bangamademoni; ubuntu babo buyamphika uNkulunkulu. Labo abangayamukeli indlela yeqiniso yilabo abamphikayo uNkulunkulu, futhi ngisho noma laba bantu bebekezelela ubunzima obuningi, basazobhujiswa. Labo abangazimisele ukuhlukana nezwe, abangakwazi ukushiya abazali babo, abangakwazi ukuhlukana nenjabulo yenyama yabo, bonke abamlaleli uNkulunkulu futhi bayobhujiswa. Noma ubani ongakholelwa ekubeni nesimo somuntu kukaNkulunkulu unobudemoni; okungaphezu kwalokho, ukuthi uzobhujiswa. Labo abakholwayo kodwa abangalenzi iqiniso, labo abangakholelwa ukuthi uNkulunkulu ukhona, kanye nalabo abangakholelwa nhlobo ukuthi uNkulunkulu ukhona, bazobhujiswa. Noma ubani ozokwazi ukusala ungumuntu odlule osizini lokucwengwa futhi wama waqina; lona ngempela umuntu odlule ezilingweni. Noma ubani ongamazisi uNkulunkulu uyisitha; lokho kusho ukuthi noma ubani ongaphakathi noma ongaphandle kwalo mthombo ongakwazisi ukuthi uNkulunkulu ukhona ungumphikikukristu! Ubani uSathane, obani amademoni, futhi obani izitha zikaNkulunkulu uma kungebona abaphikisi abangakholelwa kuNkulunkulu? Akubona yini labo abangamlaleli uNkulunkulu? Akubona yini labo abavuma ngomlomo ukuthi bayakholwa, kodwa abangenalo iqiniso? Akubona yini laba bantu abalwela ukuthola izibusiso kodwa abangakwazi ukufakaza ngoNkulunkulu? Namuhla ungakwazi ukwakha ubungani nalawo mademoni ube nonembeza nothando ngokuphathelene nala mademoni; lokho akukhona yini ukuba nezinhloso ezinhle noSathane? Akukhona yini ukuba mdibi munye namademoni? Uma abantu namuhla bengakakwazi ukwahlukanisa phakathi kokuhle nokubi, uthando nozwela kusabavale amehlo ngaphandle kokuba nethemba lokufuna okuyintando kaNkulunkulu, futhi bengakwazi nganoma iyiphi indlela ukuba nenhliziyo enjengekaNkulunkulu, isiphetho sabo siyoba sibi kakhulu. Noma ubani ongakholelwa kuNkulunkulu enyameni uyisitha sikaNkulunkulu. Uma ungaba nonembeza nothando ngesitha, usuke ungakuntuli yini ukulunga? Uma usebenzisana nabo, okuyinto engiyinyanyayo nengingavumelani nayo, futhi usababonisa uthando noma eminye imizwa, awuyena yini umuntu ongalaleli? Awumphiki yini ngamabomu uNkulunkulu? Ingabe umuntu ofana nalona unalo yini iqiniso? Uma abantu benonembeza ngezitha, bebonisa amademoni uthando futhi bebonisa uSathane uzwela, abawuphazamisi yini ngamabomu umsebenzi kaNkulunkulu? Labo abakholelwa kuJesu kuphela bengakholelwa ekubeni nesimo somuntu kukaNkulunkulu phakathi nalezi nsuku zokugcina futhi labo abavuma ngomlomo ukuthi uNkulunkulu ukhona kodwa benze izinto ezimbi, bangabaphikikukristu, ingasaphathwa eyabantu abangakholelwa kuNkulunkulu. Bonke laba bantu bayobhujiswa. Izinga umuntu ahlulela ngalo omunye, lisekelwe endleleni aziphatha ngayo; lowo oziphatha kahle ungumuntu olungile, lowo oxegelwa isimilo ukhohlakele. Izinga uNkulunkulu ahlulela ngalo umuntu lisekelwe ekutheni lowo muntu uyamlalela yini; lowo olalela uNkulunkulu ungumuntu olungile, futhi lowo ongamlaleli uNkulunkulu uyisitha futhi ungumuntu okhohlakele, kungakhathaliseki ukuthi ukuziphatha kwalowo muntu kuhle noma kubi, kungakhathaliseki ukuthi lowo muntu ukhuluma ngendlela efanele noma engafanele. Abanye abantu bafisa ukusebenzisa lezo zenzo ezinhle ukuze bazitholele indawo enhle abazoya kuyo, kanti abanye bafisa ukusebenzisa amazwi ukuze bathenge ngawo indawo enhle. Abantu bacabanga ngokuyiphutha ukuthi uNkulunkulu unquma ikusasa lomuntu ngokwendlela aziphatha nakhuluma ngayo, ngakho abantu abaningi bazofuna ukusebenzisa lokhu ukuze bazitholele umusa wesikhashana ngokukhohlisa. Abantu kamuva abayosinda baphumule, bonke bayobe bebekezelile ngosuku losizi futhi befakazile ngoNkulunkulu; bonke bayoba ngabantu abawenzile umsebenzi wabo futhi abazimisele ukulalela uNkulunkulu. Labo abamane bafise ukusebenzisa ithuba lokwenza inkonzo ukuze bagweme ukuphila ngeqiniso ngeke bakwazi ukuhlala. UNkulunkulu unamazinga afanele awahlelele imiphumela yokuziphatha kwabo bonke abantu; akamane nje enze lezi zinqumo ngokwamazwi noma ukuziphatha komuntu othile, futhi akazenzi ngenxa yokuziphatha kwabo kwesikhashana nje. Nakanjani ngeke abe nozwela ngabo bonke abaziphatha ngokukhohlakala ngenxa yenkonzo yothile yesikhathi esidlule ayenzela uNkulunkulu, futhi ngeke avikele okuthile ekufeni ngenxa yesenzo esisodwa asenzele uNkulunkulu. Akekho ongabalekela ukujeziswa ngenxa yobubi abenzile, futhi akekho ongafihla ukuziphatha kabi kwakhe ngaleyo ndlela abalekele isahlulelo sokubhujiswa. Uma umuntu engenza indima yakhe ngobuqotho, lokho kungasho ukuthi uyothembeka kuNkulunkulu kuze kube phakade futhi akabhekile imivuzo, kungakhathaliseki ukuthi uyazithola izibusiso noma akazitholi. Uma abantu bethembeka lapho bebona izibusiso kuNkulunkulu, kodwa ukwethembeka kwabo kuphele lapho bengasaziboni izibusiso futhi ekugcineni bengakwazi ukufakaza ngoNkulunkulu, bengakwazi ukwenza indima yabo ngendlela okufanele bayenze ngayo, labo bantu abake bakhonza uNkulunkulu ngokwethembeka basazobhujiswa. Ngamafuphi, abantu abakhohlakele ngeke baphile kuze kube phakade, futhi ngeke bangene ekuphumuleni; abalungile kuphela abayophumula. Ngemva kokuhamba kwabantu ngomgudu ofanele, abantu bayophila ngendlela evamile. Umuntu ngamunye uyokwenza indima yakhe futhi athembeke kakhulu kuNkulunkulu. Nakanjani kuyophela ukungalaleli nokukhohlakala kwabo, bayophilela uNkulunkulu futhi bayophila ngenxa kaNkulunkulu. Ngeke besakwazi ukungalaleli noma ukuphika uNkulunkulu. Lokhu ukuphila kukaNkulunkulu nomuntu nokuphila kwasembusweni, kuwukuphila kokuphumula.
Labo abaya esontweni nezingane kanye nezihlobo zabo ezingenalo nakancane ukholo, bazicabangela bona bodwa ngokwedlulele, babonisa umusa abanawo. Laba bantu, baqhakambisa uthando kuphela, akunandaba ukuthi bayakholwa noma kuyintando kaNkulunkulu yini. Abanye baletha amakhosikazi abo phambi kukaNkulunkulu, noma abazali babo phambi kukaNkulunkulu, kungakhathaliseki ukuthi uMoya oNgcwele uyavuma yini noma wenza umsebenzi kaNkulunkulu, benganakile “balethela uNkulunkulu abantu abanekhono.” Iyiphi inzuzo okungenzeka itholakale ngokubonisa laba bantu abangakholwa umusa? Ngisho noma laba abangakholwa, abangenawo uMoya oNgcwele beshikashikeka ukuze balandele uNkulunkulu, abanakusindiswa njengoba omunye engase acabange kanjalo. Empeleni labo abathola insindiso akulula ukubathola. Labo abangakaze badlule emsebenzini kaMoya oNgcwele nasezilingweni futhi abangazange bapheleliswe uNkulunkulu abanakuphelela nhlobo. Ngakho, laba bantu bebentula uMoya oNgcwele kusukela ngesikhathi abaqala ngaso ukulandela uNkulunkulu. Ngenxa yezimo zabo, ngeke benziwe baphelele. Ngakho, uMoya oNgcwele ngeke ubandisele amandla, futhi ngeke ubanike ukukhanya noma ubaqondise nganoma iyiphi indlela; umane ubavumele ukuba balandele bese ekugcineni kuvele ukuthi bebephokophele kuphi—lokhu kwanele. Ugqozi nezinhloso zomuntu kuvela kuSathane, futhi ngeke nangayiphi indlela baphelelise umsebenzi kaMoya oNgcwele. Akukhathaliseki ukuthi umuntu uluhlobo olunjani, kumele abe nomsebenzi kaMoya oNgcwele—ingabe umuntu angamphelelisa omunye umuntu? Kungani indoda ithanda umkayo? Futhi kungani umfazi ethanda umyeni wakhe? Kungani izingane zibalalela abazali bazo? Kungani abazali bezazisa izingane zabo? Uhlobo olunjani lwezinhloso abantu abalukhonze ngempela? Ingabe abakwenzeli ukwanelisa amacebo abo nezifiso zobugovu? Ingabe kuyicebo lokuqondisa kukaNkulunkulu ngempela? Ingabe kungokomsebenzi kaNkulunkulu? Ingabe kwenzelwe ukufeza umsebenzi wesidalwa? Labo abaqale bakholelwe kuNkulunkulu futhi abangawutholi uMoya oNgcwele, abasoze bawuthola umsebenzi kaMoya oNgcwele; kuye kwanqunywa ukuthi laba bantu bayobhujiswa. Akunandaba ukuthi umuntu ubathanda kangakanani, lokho akunakungena esikhundleni sikaMoya oNgcwele. Ugqozi nothando lomuntu kumelela izinhloso zomuntu, kodwa akunakuwumelela umsebenzi kaNkulunkulu. Ngisho noma umuntu ebathanda futhi ebazwela ngezinga elingaphezu kwelilindelekile labo abakholelwa kuNkulunkulu futhi benze sengathi bayamlandela kodwa bengazi ukuthi kuyini ukukholelwa kuNkulunkulu, ngeke baluthole uzwela lukaNkulunkulu noma umsebenzi kaMoya oNgcwele. Ngisho noma abantu abalandela uNkulunkulu ngobuqotho behlupheka futhi bengakwazi ukuqonda amaqiniso amaningi, basengawuthola umsebenzi kaMoya oNgcwele ngezinye izikhathi, kodwa labo abazingeni eliphezulu kodwa bengenalo ukholo oluqotho ngeke babuthole ubukhona bukaMoya oNgcwele. Ayikho indlela laba bantu abangasindiswa ngayo. Ngisho noma befunda noma benokuzwa imiyalezo ngesinye isikhathi noma batuse uNkulunkulu, ekugcineni ngeke bakwazi ukusala enkathini yokuphumula. Ukuthi umuntu ufuna ngobuqotho akunqunywa indlela abanye abamahlulela ngayo noma indlela abantu abamzungezile abambheka ngayo, kodwa kunqunywa ukuba kwabo noMoya oNgcwele nokuthi uMoya oNgcwele ube khona kubo, futhi ukuzimisela kubaluleke kakhulu kungakhathaliseki ukuthi isimo sabo siyashintsha noma banolwazi ngoNkulunkulu ngemva kokudlula emsebenzini kaMoya oNgcwele isikhathi esithile; uma uMoya oNgcwele usebenza kumuntu, isimo salowo muntu kancane kancane siyoshintsha nombono wakhe ngokukholelwa kuNkulunkulu uyoya ngokuya ukhula. Kungakhathaliseki ukuthi umuntu usemlandele isikhathi eside kangakanani uNkulunkulu, uma nje esephendukile, lokho kungasho ukuthi uMoya oNgcwele uyasebenza kuye. Uma engaphendukile, lokho kungasho ukuthi uMoya oNgcwele awusebenzi kuye. Ngisho noma laba bantu benikela inkonzo ethile, bagqugquzelwa izinhloso zabo ukuba bazitholele okuhle. Inkonzo eyenziwa ngezikhathi ezithile ngeke yenze kube noshintsho ezimweni zabo. Ekugcineni basazobhujiswa, ngoba asikho isidingo sabanikela inkonzo embusweni, futhi abadingeki labo abanesimo esingazange sishintshe sakhonza labo bantu abenziwe baphelela futhi abathembekile kuNkulunkulu. La mazwi esikhathi esidlule, athi, “Lapho umuntu ekholelwa eNkosini, wonke umndeni walowo muntu uba nenhlanhla,” ayayifanela iNkathi Yomusa kodwa awahlobene nendawo umuntu aphokophele kuyo. Ayefanele kuphela isigaba esiphakathi kweNkathi Yomusa. Umqondo ohlosiwe ngala mazwi uqondiswe ekuthuleni nasezibusisweni zenyama abantu abajabulayo ngazo; awaqondile ukuthi wonke amalungu omndeni womuntu okholelwa eNkosini ayosindiswa, futhi awaqondile ukuthi lapho umuntu ethola okuhle, nawo wonke umndeni wakhe uyongena ekuphumuleni. Ukuthi umuntu uyazithola izibusiso noma uyahlupheka kunqunywa ubuntu bomuntu, akunqunywa ubuntu obuvamile anabo nabanye. Umbuso awunalo lolu hlobo lwenkulumo noma lomthetho. Uma umuntu ekwazi ukusinda, kungenxa yokuthi ukwazile ukuhlangabezana nezinto ezifunwa uNkulunkulu, futhi uma umuntu engakwazi ukuhlala kuze kufike isikhathi sokusala, lokho kungenxa yokuthi lowo muntu akamlaleli uNkulunkulu futhi akanelisekile ngezinto ezifunwa uNkulunkulu. Wonke umuntu unendawo ekahle aphokophele kuyo. Lezi zindawo zinqunywa ubuntu bomuntu futhi azihlangene ngokuphelele nabanye. Ukuziphatha ngokona kwengane akunakuguqulwa kube okwabazali bayo, futhi ukulunga kwengane ngeke kuphinde kube okwabazali bayo. Ukuziphatha okukhohlakele komzali ngeke kube okwezingane zakhe, futhi ukulunga komzali ngeke kube okwezingane zakhe. Wonke umuntu uyazithwalela izono zakhe, futhi wonke umuntu uyayijabulela inhlahla yakhe. Akekho ongashintshaniswa nomunye. Lokhu ukulunga. Ngeso lomuntu, uma abazali beba nenhlanhla, kuyoba njalo nangezingane zabo, uma izingane zenza okubi, abazali kumele babambele izingane zabo. Lena indlela umuntu acabanga ngayo nendlela enza ngayo izinto. Akuyona indlela uNkulunkulu abheka ngayo izinto. Umphumela wawo wonke umuntu unqunywa ubuntu bakhe obuvela endleleni aziphatha ngayo, futhi kuhlale kunqunywa ngendlela efanele. Akekho ongathwala izono zomunye; ngisho nangaphezu kwalokho, akekho ongajeziswa esikhundleni somunye. Lokhu kuliqiniso. Ukunakekela komzali izingane zakhe akusho ukuthi zizokwenza izinto ezilungile ebuntwaneni bazo, futhi ukulalela kwengane ngothando abazali bayo akusho ukuthi ingenzela abazali bayo izinto ezinhle. Lena incazelo eyiqiniso yala mazwi, “Khona-ke kuyoba nababili ensimini; oyedwa uzothathwa, bese omunye asale. Abesifazane ababili bayobe besila etsheni; omunye uyothathwa, bese omunye asale.” Abekho abangangenisa izingane zabo ezenza okubi ekuphumuleni ngenxa yokuthanda kwabo izingane zabo okujulile, futhi akekho ongangenisa umkakhe (noma umyeni wakhe) ekuphumuleni ngesisekelo sokuziphatha okulungile. Lona umthetho wokuziphatha; akufanele kube khona owenzelelayo. Abenzi bokulunga bangabenzi bokulunga; futhi abenzi bokubi bangabenzi bokubi. Abenzi bokulunga bayokwazi ukusinda, futhi abenzi bokubi bayobhujiswa. Abangcwele bangcwele; akukhona ukuthi bangcolile. Abangcolile bangcolile, ayikho ingxenye abangcwele kuyo. Bonke abantu abakhohlakele bazobhujiswa, futhi bonke abalungile bazosinda, ngisho noma izingane zababi zenza ukulunga, futhi ngisho noma abazali bomuntu olungile benza izinto ezimbi. Abukho ubudlelwane phakathi komyeni okholwayo nomfazi ongakholwa, futhi abukho ubudlelwane phakathi kwezingane ezikholwayo nabazali abangakholwa. Bayizinhlobo ezimbili zabantu ezingafani. Ngaphambi kokungena ekuphumuleni, umuntu usuke enezihlobo, kodwa uma esengene ekuphumuleni, zisuke zingasekho izihlobo angakhuluma ngazo. Labo abenza umsebenzi wabo nalabo abangawenzi bayizitha; labo abazonda uNkulunkulu nalabo abamzondayo bamelene bobabili. Labo abangena ekuphumuleni nalabo ababhujisiwe bayizinhlobo ezimbili ezingafani zezidalwa. Izidalwa ezenza umsebenzi wazo ziyosindiswa, futhi izidalwa ezingawenzi umsebenzi wazo ziyobhujiswa; okukhulu nakakhulu ukuthi, lokhu kumele kuqhubeke kuze kube phakade. Ingabe uyamthanda umyeni wakho ukuze ugcwalise umsebenzi wakho njengesidalwa? Ingabe uyamthanda umkakho ukuze agcwalise umsebenzi wakho njengesidalwa? Ingabe uyabalalela abazali bakho abangakholwa ukuze uphelelise umsebenzi wakho njengesidalwa? Ingabe umbono womuntu ngokukholelwa kuNkulunkulu muhle noma mubi? Kungani ukholelwa kuNkulunkulu? Yini ofuna ukuyithola? Umthanda kanjani uNkulunkulu? Labo abangakwazi ukufeza umsebenzi wabo njengezidalwa futhi abangawenzi umzamo ogcwele, bayobhujiswa. Abantu namuhla banobudlelwane obungokoqobo, kanye nezihlobo zabo, kodwa ekugcineni konke lokhu kuyovalwa. Abakholwayo nabangakholwa ngeke basebenzisane kodwa bayomelana nabanye. Labo abaphumule bakholelwa ukuthi kunoNkulunkulu futhi bayamlalela. Labo abangamlaleli uNkulunkulu bonke bayobhujiswa. Imindeni ngeke isaba khona emhlabeni; kungenzeka kanjani ukuthi kube nabazali noma izingane noma ubudlelwane obuphakathi kwendoda nomkayo? Imindeni enezinkolelo ezingafani noma ukungakholwa iyoqeda lobu budlelwane obungokwenyama!
Ekuqaleni yayingekho imindeni phakathi kwesintu, kwakungowesilisa nowesifazane, izinhlobo ezimbili zabantu. Ayengekho amazwe, ingasaphathwa eyemindeni, kodwa ngenxa yokukhohlakala komuntu, zonke izinhlobo zabantu zazihlela ngokwezibongo, lokho okwasabalala kamuva kwaba amazwe nezizwe. La mazwe nezizwe kwakwakhiwa yimindeni emincane, futhi ngale ndlela, zonke izinhlobo zabantu zasabalala zaba izinhlanga ezehlukahlukene ezinezilimi ezingafani futhi kwaba nemingcele. Empeleni, akukhathaliseki ukuthi kunezinhlanga ezingaki emhlabeni, abantu badabuka kumuntu oyedwa. Ekuqaleni, kwakunezinhlobo ezimbili kuphela zabantu, futhi lezi zinhlobo zazakhiwa abesilisa nabasifazane. Nokho, ngenxa yenqubekela-phambili yomsebenzi kaNkulunkulu, ukushabalala komlando, noshintsho lwezindawo, okungamazinga ahlukahlukene, lezi zinhlobo ezimbili zakhula zaba izinhlobo eziningi zabantu. Uma kuziwa kuzo, akunandaba ukuthi abantu bayizinhlanga ezingaki, bonke abantu baseyindalo kaNkulunkulu. Akubalulekile ukuthi abantu banguluphi uhlanga, bonke badalwe uNkulunkulu; bonke bayinzalo ka-Adamu no-Eva. Ngisho noma benziwe yizandla zikaNkulunkulu, baseyinzalo ka-Adamu no-Eva, abadalwa uNkulunkulu ngokuqondile. Kungakhathaliseki ukuthi bayiluphi uhlobo, bonke abantu badalwe uNkulunkulu; njengoba bengabantu, abadalwa uNkulunkulu, indawo abaphokophele kuyo ifanele isintu, bahlukaniswe imithetho eyenza abantu bahleleke. Lokho kungukuthi, abenzi bokubi nabalungile, ngemva kwakho konke bayizidalwa. Izidalwa ezenza okubi ziyogcina zibhujisiwe, futhi izidalwa ezenza okulungile ziyosinda. Lawa amalungiselelo azifanele kakhulu lezi zinhlobo ezimbili zezidalwa. Ngenxa yokungalaleli kwabo, abenza okubi ngeke bakwazi ukuphika ukuthi bayindalo kaNkulunkulu futhi bakhohliswe uSathane futhi ngaleyo ndlela abanakusindiswa. Abantu abaziphatha kahle bayazi ukuthi ngeke babambelele ekutheni bayophunyuka uma bephika ukuthi badalwa uNkulunkulu, kodwa baye basindiswa ngemva kokonakaliswa uSathane. Abenza okubi bayizidalwa ezingamlaleli uNkulunkulu; bayizidalwa ezingeke zisindiswe futhi kakade uSathane usebaphange ngokuphelele. Abantu abenza okubi nabo bangabantu; bangabantu abonakaliswe ngokwedlulele futhi ngeke basindiswe. Njengoba nje nabo beyizidalwa, abantu abaziphatha kahle nabo bonakalisiwe, kodwa bakulungele ukugqashula esimweni sabo esinokukhohlakala futhi bengakwazi ukulandela uNkulunkulu. Abantu abaziphatha kahle abaqhoshi ngokulunga; kunalokho, bamukele ukusindiswa futhi bagqashula enkohlakalweni ukuze balalele uNkulunkulu; bayoma baqine ekugcineni, kodwa akukhona ukuthi abakaze bonakaliswe uSathane. Ngemva kokuphela komsebenzi kaNkulunkulu, phakathi kwazo zonke izidalwa Zakhe, kuyoba nalabo abayobhujiswa nalabo abayosindiswa. Lesi isinqumo sikaNkulunkulu esingeke sigwemeke somsebenzi kaNkulunkulu wokuqondisa. Akekho ongakuphika lokhu. Abenzi bokubi ngeke basinde; labo abamlalelayo futhi abamlandelayo uNkulunkulu kuze kube sekugcineni nakanjani bayosinda. Njengoba lo msebenzi kuwumsebenzi wokusindiswa komuntu, kuyoba nabantu abayosala, abantu abahlungiwe. Lena imiphumela engafani yezinhlobo ezingafani zabantu, futhi lawa amalungiselelo afanele izidalwa zikaNkulunkulu. Amalungiselelo kaNkulunkulu ngesintu ukuqeda imindeni, izizwe, kanye nokuvala imingcele yamazwe. Ngeke libe nayo imindeni, imingcele yamazwe, ngoba ekugcineni kwakho konke, umuntu uyindalo kaNkulunkulu. Ngamafuphi, abantu abenza okubi bayobhujiswa, abantu abalalela uNkulunkulu bayosinda. Ngale ndlela, ngeke ibe khona imindeni, amazwe, kanye nezizwe esikhathini esizayo; lolu hlobo lwabantu luwuhlobo olungcwele kakhulu. U-Adamu no-Eva ekuqaleni babedalelwe ukuthi umuntu anakekele zonke izinto ezisemhlabeni; umuntu wayephethe zonke izinto. Injongo kaJehova ngokudala umuntu kwakuwukuvumela umuntu ukuba aphile emhlabeni futhi anakekele izinto ezikuwo, ngoba ekuqaleni umuntu wayengonakalisiwe futhi wayengakwazi ukwenza okubi. Nokho, ngemva kokuba umuntu onakalisiwe akabange esakwazi ukunakekela zonke izinto. Injongo yensindiso kaNkulunkulu ukubuyisa umsebenzi womuntu, ukubuyisa kumuntu into eyenza umuntu waba khona kusukela ekuqaleni kanye nokulalela ayenakho ekuqaleni kwezinto; abantu bonke bawumfanekiso omuhle womphumela womsebenzi wensindiso abafuna ukuyithola. Nakuba kungeke kube ukuphila okufana nokwaseNsimini yase-Edene, kuyoba nesimo esifanayo; abantu ngeke besaphinde bonakale njengasekuqaleni, kodwa bayoba ngabantu abaqale bonakaliswa base besindiswa. Laba bantu abasindiswa ekugcineni (okuwukuthi, ngemva kokuphela komsebenzi Wakhe) bayongena ekuphumuleni. Ngokufanayo, umphumela wabajezisiwe nawo uyokwembulwa ekugcineni, futhi bayobhujiswa ngemva kokuphela komsebenzi kaNkulunkulu. Lokhu kusho ukuthi ngemva kokuphothulwa komsebenzi Wakhe, labo abenza okubi nalabo abasindisiwe bayokwembulwa, ngoba umsebenzi wokwembula zonke izinhlobo zabantu (kungakhathaliseki ukuthi babenza okubi noma basindisiwe) uyokwenziwa kubo bonke abantu ngesikhathi esisodwa. Abenza okubi bayosuswa, labo abayohlala bayokwembulwa ngesikhathi esisodwa. Ngakho, umphumela wazo zonke izinhlobo zabantu uyokwembulwa ngesikhathi esisodwa. Ngeke aqale avumele inani labantu abasindisiwe ukuba lingene ngaphambi kokuba agudluze abenzi bokubi futhi abahlulele noma abajezise isikhashana; iqiniso empeleni alinjena. Lapho abenza okubi bebhujiswa futhi labo abangasinda bengena ekuphumuleni, umsebenzi Wakhe kuyo yonke indawo uyobe usuphelile. Abekho abayobekwa phakambili phakathi kwalabo abayokwamukela izibusiso nalabo abahlushwa amashwa; labo abamukela izibusiso bayophila kuze kube phakade, labo abaneshwa bayoshabalala kuze kube phakade. Lezi zigaba ezimbili zomsebenzi kufanele ziqedwe ngesikhathi esisodwa. Lokho kuyiqiniso ngoba kunabantu abangalaleli futhi kunabalungile abalalelayo okufanele bambulwe, futhi kuyiqiniso ngoba kunalabo abathole izibusiso futhi abantu abaneshwa bahlushwa abantu abakhohlakele okufanele nabo bambulwe. Uma uNkulunkulu engazange abembule ababi, labo abamlalela ngobuqotho babengeke balibone ilanga; ukube uNkulunkulu akabahambisanga endaweni efanele, labo abangamlaleli abantu bebengeke bekwazi ukuthola isijeziso esibafanele. Lena inqubo yomsebenzi Wakhe. Ukube akawuthwalanga lo msebenzi wokujezisa ababi nokunika abalungile umvuzo, abantu Bakhe bebengeke bakwazi ukungena ezindaweni abalungiselele zona. Lapho isintu singena ekuphumuleni, abenza okubi bazobhujiswa, bonke abantu bayongena emgudwini ofanele, futhi zonke izinhlobo zabantu ziyoba nohlobo lwazo ngokuqondene nemisebenzi okufanele ziyifeze. Yilolu kuphela okuyoba usuku lwesintu lokuphumula nendlela engenakugwenywa yokuhluma kwesintu, futhi kulapho isintu singena ekuphumuleni kuphela lapho ubukhulu bukaNkulunkulu nesigcino sezinto azifezile kuyofinyelela khona ekupheleni; lokhu kuyosonga umsebenzi Wakhe. Lo msebenzi uyoqeda konke ukuphila okuwohlokile kwabantu, futhi uyoqeda ngokuphila kwabantu abakhohlakele. Kusukela lapha, abantu kufanele bangene endaweni entsha. Nakuba umuntu ehola isiqu senyama, kunomehluko omkhulu phakathi kwesiqu sokuphila kwakhe nesiqu sokuphila kwesintu okukhohlakele. Isizathu sokuba khona kwakhe nesizathu sokuba khona kwesintu esikhohlakele azifani. Nakuba lokhu kungekhona ukuphila kohlobo olusha lomuntu, kungabizwa ngokuphila kwabantu abathole insindiso nokuphila kwabantu abavuselelwe. Laba abantu ababengamlaleli uNkulunkulu, abake banqotshwa uNkulunkulu base futhi besindiswa Nguye; laba abantu abamhlazile uNkulunkulu, kamuva base befakaza Ngaye. Ukuba khona kwabo, ngemva kokudlula nokusinda ovivinyweni Lwakhe, kuyiyona nto ekhona eyenza umqondo kakhulu; bangabantu abafakaza ngoNkulunkulu phambi kukaSathane; bangabantu abakufanele ukuphila. Laba abazobhujiswa bangabantu abangeke bafakaze ngoNkulunkulu futhi abakufanele ukuphila. Ukubhujiswa kwabo kuzokwenzeka ngenxa yokuziphatha kwabo okukhohlakele, futhi ukubhujiswa kungumvuzo wabo ongcono kakhulu. Lapho umuntu kamuva engena embusweni wokulunga, buyobe bungasekho ubudlelwane obuphakathi kwendoda nomfazi, obuphakathi kukababa nendodakazi noma umama nendodana lobo abantu abacabanga ukuthi bayobuthola. Ngaleso sikhathi, umuntu uyolandela uhlobo lwakhe, futhi umndeni uyobe usuqediwe kakade. Ehluleke ngokuphelele, uSathane ngeke aphinde aphazamise abantu, futhi abantu ngeke baphinde babe nesimo esikhohlakele sobuSathane. Labo bantu abangalaleli bayobe sebebhujisiwe, futhi abantu abalalelayo kuphela abayosinda. Ilidlanzana kakhulu imindeni eyosinda yonke; ubudlelwane obungokoqobo buyoqhubeka kanjani buba khona? Ukuphila okungokoqobo komuntu kwamuva kuyobe kungasekho nhlobo; ingabe ubudlelwane buyoqhubeka buba khona phakathi kwabantu? Ngaphandle kwesimo sobuSathane esikhohlakele, ukuphila kwabantu ngeke kube ukuphila okudala kwesikhathi esedlule, kodwa kunalokho kuyoba ukuphila okusha. Abazali bayolahlekelwa izingane, nezingane ziyolahlekelwa abazali. Abayeni bayolahlekelwa omkabo, nabafazi balahlekelwe abayeni babo. Abantu manje banobudlelwane obungokoqobo nabanye. Lapho bonke sebengene ekuphumuleni ngeke busaba bikho ubudlelwane obungokwenyama. Leso sintu siyoba nokulunga nobungcwele, yisintu esinjalo kuphela okufanele kube yiso esikhonza uNkulunkulu.
UNkulunkulu wadala abantu futhi wababeka emhlabeni, laba aye wabahola kwaze kwaba manje. Wabe esesindisa abantu waba njengomnikelo wesono kubantu. Ekugcineni, kusafanele anqobe isintu, alondoloze sonke isintu futhi asibuyisele esimweni saso sasekuqaleni. Lona umsebenzi uNkulunkulu abelokhu ewenza kusukela ekuqaleni kuze kube sekugcineni—wokumbuyisela esimweni sakhe ayeyiso ekuqaleni. Uyomisa umbuso Wakhe futhi abuyise izinto ezifana nesimo sasekuqaleni somuntu, okusho ukuthi uyovuselela igunya emhlabeni nakuyo yonke indalo. Umuntu walahlekelwa inhliziyo eyesaba uNkulunkulu ngemva kokonakaliswa uSathane, futhi walahlekelwa umsebenzi izidalwa zikaNkulunkulu okufanele zibe nawo, waba isitha esingamlaleli uNkulunkulu. Umuntu waphila ngaphansi kokubusa kukaSathane futhi walandela imiyalo kaSathane; ngakho uNkulunkulu wayengenayo indlela yokusebenza phakathi kwezidalwa Zakhe, futhi akakwazanga ukwenza ukuba izidalwa Zakhe zimesabe. Umuntu wadalwa uNkulunkulu, wakhonza uNkulunkulu, kodwa umuntu waqala ukumjikela uNkulunkulu wakhonza uSathane. USathane waba isithixo senhliziyo yomuntu. Ngakho uNkulunkulu walahlekelwa indawo Yakhe enhliziyweni yomuntu, okuwukuthi walahlekelwa incazelo yendalo kaNkulunkulu yabantu, manje ukuze abuyise ayekuhlosile ngendalo Yakhe kumele umuntu ambuyisele esimweni ayeyiso ekuqaleni bese exosha umuntu onesimo esikhohlakele. Ukuze abuyise umuntu kuSathane, kumele asindise umuntu esonweni. Kungale ndlela kuphela angabuyisa ngayo kancane kancane isimo sasekuqaleni somuntu futhi abuyise umsebenzi wasekuqaleni womuntu, futhi ekugcineni uNkulunkulu abuyise umbuso Wakhe. Ukubhujiswa kwabantwana bokungalaleli nakho kuzokwenziwa ukuze umuntu amkhonze kangcono uNkulunkulu futhi aphile kangcono emhlabeni. Njengoba uNkulunkulu adala umuntu, kufanele enze umuntu amkhonze; njengoba uNkulunkulu efisa ukubuyisa umsebenzi wasekuqaleni womuntu, lokho uzokwenza ngokuphelele, ngaphandle kwenkohlakalo. Ukubuyisa igunya Lakhe kusho ukwenza ukuthi umuntu amkhonze futhi amlalele; kusho ukuthi kufanele enze umuntu aphile ngenxa Yakhe futhi ashabalalise izitha Zakhe ngenxa yegunya Lakhe; kusho ukuthi uzokwenza ukuthi yonke ingxenye yakhe yokugcina iqhubeke phakathi kwabantu futhi ngaphandle kokuphikiswa umuntu. Umbuso afisa ukuwumisa embusweni Wakhe. Isintu asifisayo yilesi esimkhonzayo, esimlalela ngokuphelele futhi esinenkazimulo Yakhe. Uma engabasindisi abantu abonakalisiwe, okushiwo indalo Yakhe kuyophenduka ize; ngeke esaba nalo igunya kubantu, futhi umbuso Wakhe ngeke ukwazi ukuba khona emhlabeni. Uma engazibhubhisi lezo zitha ezingamlaleli, ngeke akwazi ukuthola inkazimulo Yakhe egcwele, futhi ngeke akwazi ukumisa umbuso phezu komhlaba. Lezi izimpawu zokuqedwa komsebenzi Wakhe nezimpawu zokufezwa kwezinto Zakhe ezinkulu: ukubhubhisa ngokuphelele abantu abangamlaleli; nokuletha ekuphumuleni labo abenziwe baphelela. Lapho abantu bebuyiselwa esimweni ababeyiso kuqala, lapho abantu bengaqeda imisebenzi yabo, bagcine indawo yabo futhi balalele wonke amalungiselelo kaNkulunkulu, uNkulunkulu uyobe eseqoqe iqembu labantu abamkhonzayo emhlabeni, futhi uyomisa nombuso emhlabeni, umbuso ozokhonza Yena. Uyoba nokunqoba kwaphakade emhlabeni, futhi labo abamelene naye bayoshabalala kuze kube phakade. Lokhu kuyobuyisa injongo Yakhe yasekuqaleni ngokudala zonke izinto; futhi kuyobuyisa negunya Lakhe phezu komhlaba, igunya Lakhe phakathi kwazo zonke izinto negunya lakhe phakathi kwezitha Zakhe. Lolu uphawu lokunqoba Kwakhe okuphelele. Ngaphezu kwalokho, abantu bayongena ekuphumuleni nasekuphileni okulandela umgudu ofanele. UNkulunkulu uyophinde angene ekuphumuleni kwaphakade kanye nabantu, angene ekuphileni okuphakade okungokukaNkulunkulu nomuntu. Ukungcola nokungalaleli kwabantu emhlabeni kuzonyamalala, njengoba kuzoba njalo nangokukhala emhlabeni. Bonke abasemhlabeni abamelana noNkulunkulu ngeke babe khona. UNkulunkulu nabantu abasindisile kuphela okufanele basale; indalo Yakhe kuphela okufanele isale.


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Igama lakhe lesiXhosa uNomzamo: Lisho "ozamayo". Igama lakhe okugcweleyo uNomzamo Winifred Zanyiwe Madikizela.
UWinnie Madikizela-Mandela ukhunjulwa kakhulu ngokuba "uMama wesizwe" kanye nezinkinga ayehlangabezane nazo njengonkosikazi kaNelson Mandela ngesikhathi eboshiwe. Eqala umsebenzi wakhe njengesisebenzi sezenhlalakahle, uWinnie wenza umnikelo omkhulu futhi wanikela ngokuphila kwakhe ukuze alwe nokuphikisana nomthetho ayekubona, eba ngumholi odumile wenkululeko.
I-SouthAfrica.co.za ihlola impilo yakhe kanye nomnikelo wakhe ezweni esiphila kulo namhlanje, kusukela ekuqaleni kwakhe okuthobekile eTranskei ukuya phambili lapho engumholi weqembu lenkululeko eNingizimu Afrika.


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KULINDELEKE ukuthi izindleko zikagesi zenyuke kule minyaka emihlanu ezayo, okusho ukuthi osomabhizinisi kufanele bacabange izindlela ezintsha zokonga ugesi ezinkampanini zabo.
Lezi zindaba zivele ocwaningweni lwe-Energy Partners okuyinkampani ebheka izindaba zikagesi eNingizimu Afrika.
UNkk Mila Loubser oyiHead of Engineering Intellingence kwa-Energy Partners uthe njengoba inkampani ephehla ugesi itshale imali eningi ithuthukisa ingqalazinda uzozenyusa izindleko zikagesi.
“Ucwaningo lukhomba ukuthi kusukela ngo-2008 ugesi ubunyuka ngo-300% ikakhulukazi loyo okhokhelwa ngamabhizinisi kwazise njalo ngonyaka * -Eskom ubufuna ukuwunyusa ngo-6% kuya ku-8%. Silindele ukuthi uNgqongqoshe wezeziMali uMnuz Pravin Gordhan anyuse intela yesisi esigcolisa umoya i-carbon tax ngo-13% okusho ukuthi nabakwa-Eskom bazodlulisela izindleko kosomabhizinisi nabo bonke abasebenzisa ugesi wale nkampani,” kusho uNkk Loubser.
Uthe osomabhizinisi abancane kufanele baqale manje batshale imali kwezinye izinhlobo zamandla abalule kuzo ilanga, amanzi nomoya.
“Osomabhizinisi kufanele basebenzise ugesi ohlanzekile welanga, owomoya nophehlwa emanzini ngoba awunazo izindleko eziphezulu. Lokhu kuzokwenza ukuthi noma i-Eskom enyusa ugesi bangashayeki osomabhizinisi abancane,” kusho uNkk Loubser.
UNksz Cala van der Westhuizen okhulumela i-Energy Partners Home Solutions uthe osomabhizinisi abancane kufanele bakhumbule ukuthi uhulumeni unezinhlelo zokubanika isaphulelo uma besebenzisa ugesi ohlanzekile.
Uveze ukuthi namabhange anoxhaso alukhiphayo olwenzelwe osomabhizinisi abasebenzisa ugesi ohlanzekile.
Uthe ucwaningo lwakwa-Energy Partners olwenziwe emabhizinisi amancane luveza ukuthi ukusebenzisa ugesi welanga kwehlisa izindleko ngo-30% ongasetshenziswa ukwenza ezinye izidingo.


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John Pungan
Ingxoxo no Mnu. John Pungan emayelana nepulazi lika V.K Govender, i-Inanda Tea Estate
Abazali baka John babevela eNdiya. Ngomhlaka 19 ku Nhlolanja ngonyaka ka 1907, umkhumbi owawubizwa ngokuthi Umhloti wafika eThekwini uqhamuka eNdiya, abazali bakhe bafika ngawo lowo mkhumbi. Indawo yasePhoyinti (esiyaziwa ngokuthi i-Addington) ilapho umkhumbi wabekwa khona. Abazali bakhe wahanjiswa eNanda ukuyosebenza khona. Ngonyaka ka 1913, kwaba nesiteleka esadalwa ukungaphathwa kahle nezinye izinkinga, njengokuthi umuntu wayedinga imvumo yokuya lapho afuna ukuya khona. Ubaba wakhe waboshwa ngaleso sikhathi, wayesolakala ngoku gqugquzela abasebenzi ukuthi bateleke bese wadluliselwa ePietermaritzberg. Emuva kokuhamba kwesikathi ubaba wakhe wagcina ebuyele eNanda, ngasenhla, lapho ababevumekelekile ukuthenga umhlaba. Lowo mhlaba bawusebenzisela ukulima. Umsebenzi wabafana kwakumsebenzi wase pulazini noma ukulima bese amantombazane umsebenzi wabo wawusekhishini. Amantombazane ayenza imisebenzi yasendlini, enjengo kupheka kodwa babengekho ompompi no gesi ungekho (babe sebenzisa izinkuni).
Ngonyaka ka 1950, uJohn waqedela imfundo yakhe yamabanga aphakeme bese waqhubeka nokufundela ukuba uthisha. Waba nguthisha wokuqala emndenini wakhe. Amantombazane ayengafundi aze afike emabangeni aphakeme ngoba izikole zazikude, abazali bebona kungaphephile ukuthi bahambe beyofunda.
U-John, nabanye abaningi babamba iqhaza esikole ni sika Moonsamy, belungisa isikole, beqoqa imali yokwakho indawo yokudlala ibhola le-tennis njengoba abafundi babedlala emidlalo enjenge bhola lezinyawo nomdlalo wekhilikithi. Uhulumeni waxhasa isikole ngo-50% nabalimi bendawo baxhasa isikole kakhulu, ngemali nangokuzinekela kwabo.
Emuva kokuthatha umhlala phansi, wabamba iqhaza kwimisebenzi yomphakathi, wasungula inhlangano yothisha asebathatha umhlalaphansi (Retired Teachers Society), wabanosizo kwinhlangano yezenhlalakahle ebhekelela izingane nemindeni (Child and Family Welfare Society) nendawo ebhekene nokusebenza komuqondo noma ukuhlakanipha (Frail care centre), engusihlalo iminyaka eyisithupha, wasungula nenhlangano yezemindlalo (sports society and bowls club), engusihlalo iminyaka eyishuminanye, inhlangano eyahlanganisa abantu bezinhlanga ezahlukile. Wasungula nenhlangano yomulando (Historical Society), eyabamba iqhaza kwi-Documentation Centre, eVerulam Municipal Library.
Ingoxoxo ihlelwe ngu Arisha Govender, ngomhlaka 12 kuNhangulana 2013
Arisha Govender


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UMNDENI kaMnu Msawenkosi Maqatha Mchunu ugonyuluke ngabo bonke ubuhlungu obuzwayo kulandela ukuboshwa nokuvela kwabasolwa abayisithupha enkantolo ngecala lokubulawa kwakhe uMaqatha.
Lo mndeni ububize isithangami sabezindaba ngoMsombuluko mhla zili-17 kuMandulo (September) nalapho kade bephawula khona okokuqala ngqa ngemuva kokuboshwa kwabasolwa.
Lo mndeni uveze ukuthi ukubona kwabo abasolwa abakade bevele enkantolo ngesonto eledlule kubavusele amanxeba amadala abekade engakapholi.
Kulaba basolwa kubalwa ikhansela laka-ward 10 uMnu Nkosinathi Gambu,Skhanyiso Zimu, Sfiso Mbelu, Mlungisi Zimu, Ayanda Ngubane kanye noGift Zungu. labasolwa bazobuyela futhi ngoLwesine enkantolo (namhlanje) nalapho bezofaka khona isicelo sebheyili.
Bathe bayakwamukela ukuboshwa kwabasolwa kanti futhi bayathemba ukuthi bazogqunywa ngaphakathi bangayitholi ibheyili.
UMnu Syabonga Mchunu nongumkhulumeli walo mndeni uveze ukuthi njengomndeni sebenqume ukub abaqashe ithimba labameli abazobalekela ngesikhathi kuqhubeka leli cala ukwenza isiqiniseko sokuthi azikho izimbobo ezisalayo ngesikhathi kuqhubeka icala. Uthe nakuba bekwamukela ukuboshwa kwabasolwa ukubabona bevele enkantolo ngesonto eledlule kubavusele amaxeba akade engakapholi.
“Usuku lwabasolwa bevela okokuqala enkantolo lusihlukumezile kakhulu ligubhe amanxeba akade engakapholi. Kunokuba sithole izimpendulo kuqhamuka eminye imibuzo eminingi esingenazo izimpendulo zayo. Kusithinte kakhulu ngoba futhi laba bantu ababoshiwe abantu esibaziyo,” kubeka yena.
Lo mndeni uthe uyakholelwa ukuthi njengoba laba basolwa sebeboshiwe kumele bebhadle ejele bangayitholi ibheyili.
“Kubuhlungu abasolwa ungabazi kuzoba buhlungu kakhulu usubabona futhi behamba emgwaqeni ekubeni nina nilahlekelwe ilunga lenu lomndeni. Izingane sezizokhula zingamazi ubaba wazo ngenxa yabantu abathize nabangabaholi basendaweni abangaqhelile nalapho nathi sihlala khona,” kubeka uMnu Lindinkosi Mchunu.
Lo mndeni uphinde wancoma amaphoyisa ngomsebenzi wawo awenzil. Abasolwa bonke abayisithupha bazovela enkantolo kaMantshi yaseMgungundlovu namhlanje (ngoLwesine) nalapho kulindeleke khona ukuba bazofaka isicelo sebheyili..


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Connie t.
I-oda elilodwa kimi nelinye lomama. Siyabathanda! Le ngubo iphezulu kakhulu futhi ikhululekile kakhulu. Kuyadingeka ube nayo !!!
USergei v.
Ukugqoka okwamkelwe eMoscow kwafika ngaphansi kwenyanga. Umfazi wayethande. Ikhwalithi inhle. Ngibonga kakhulu. Ngincoma le website.
Laurie g.
Ifike emavikini angu-2. Ukugqoka kuhle kakhulu. ukuthungwa ngokucophelela. indwangu yinyene. ukukhula kwe-162 cm, isisindo esingu-90 kg, no-116 cm. I-54 p. odwe ngaphambilini xxxl. kufanelana ok. umdayisi uphendule yonke imilayezo yami.Ngiyakuncoma! izothenga kulesi sitolo futhi.
Samantha b.
Ihle kakhulu njengesithombeni, ivulekile, kodwa ubukhulu bukhulu. Ngangikujabulela. ukulethwa kwaba yisikhathi esinqunyiwe.
Loretta f.
Kuhle kakhulu, izinga eliphezulu eligqoka! Yilokho nje okudingayo ihlobo! Ngincoma kubo bonke! ngiyabonga umdayisi!
S *** a
ngokushesha, usayizi wekhwalithi wezimpahla uncoma!
Shopper
izingubo ezinhle kakhulu, ngokwemodeli ekhonjisiwe.
D *** r
Imibala inhle. Izinto ezinzima kunalindelekile. Ngizokujabulela ukugqoka. ziyalwe ngobukhulu obukhulu kunami.
Shopper
Nginelisekile kakhulu
A *** a
ukugqoka kuhle kakhulu, konke!
Shopper
Ngithenge izinto kumthengisi ngaphambili. thanda ukuphrinta. Ilineni lekhwalithi elihle. Kumele ube neholide.
Shopper
kufanele ngabe uthenge usayizi omncane ngoba ububanzi kakhulu ngaphansi kwezimpondo futhi mkhulu kakhulu ezungeze amahlombe kodwa wawubeka ngomshini wokuthunga futhi manje uphelele ngakho ngiyajabula ngomkhiqizo, ngicabanga ukuthi ingubo enhle!
T *** a
kancane kakhulu, kodwa akuyona inkinga. gqoka okuhle. ukuthumela ngokushesha. umthengisi futhi uncoma.
Shopper
C пpoдaBцoM He oбщaлacb
Shopper
Ngifake, qhafaza i-intanethi bese uphawula
Shopper
uthando, super quality nice futhi afanele indwangu pimp stall
A *** y
Iphelele. Ukuthunyelwa okusheshayo okusheshayo. Izinsuku ezingu-12 kuphela kusukela ngosuku oluhlelwe. Ngiyabonga.
Shopper
Ilayisha ukufaneleka kwedivayisi ...)
M *** i
Umkhiqizo omkhulu!
S *** t
isitayela esihle esihle. njengoba nganginkulu kakhulu ngithatha emahlombe nasezinhlangothini nginqume amasentimitha angu-6 ukusuka phansi futhi manje ngiyajabula kakhulu ngokuthenga kwami.
T *** a
XXXL Ha Moй 50 oчeHb бoлbшoй. Ayikho into engcono kakhulu. Yini okusha. I-imeyili yakho, akunjalo
L *** A
Uma uthanda, ubukhulu bombhalo wakho bubekwe eceleni, usebenzise i-intanethi, e-inthanethi kanye ne-intanethi e-macro e agradável


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Inkohlakalo ebhahileyo ekuphaneni imisebenzi ngokwazana kuhulumende ivezwe sobala edale lephalamende ngoMvulo ngusomabhizimusi odume ngokuzibonakalisa uMnu Wicknell Chivhayo.
UChivhayo ubebizwe yikomidi yedale ebona ngezamandla kagetsi ukuthi azechasisa ukuthi inkampani yakhe yeIntratek yayithola njani ikontilaha yokwakha isititshi se-solar eGwanda.
Inkampani le yayiwuncitshiwe lumsebenzi ekuqaleni.
Kodwa uMnu Chivhayo uthi wayakhulumisana lowayengumphathintambo wezamagetsi uMnu Dzikamai Mavhaire lezinye izicukuthwane ezigoqela umabhalane ehofisini kaMongameli uMnu Misheck Sibanda.
Kulapho ke ugatsha lukahulumende olubona ngokunikezwa kwamakontilaha olweState Procurement Board olusuke lwapha khona inkampani kaChivhayo lumsebenzi.
Ebuzwa ukuthi ulobudlelwano lemuli kaMnu Robert Mugabe yini nanku phela ubehlala ezibonakalisa enkundleni zobulembu ephuma emifanekisweni elemuli kaMugabe ngesikhathi esabusa, uChivhayo uthe akalabo ubudlelwano labakoMugabe.
Ukulandule njalo ukuthi ikontilaha yeGwanda Solar Project wayithola ngenxa yobudlelwano bakhe labakoMugabe.
Kodwa okusobala yikuthi wayithola ngemva kokungenela kwabezombusazwe abagoqela yena uMavhaire, mhlawumbe laye uMisheck Sibanda.
Umgcinisihlalo wekomidi yedale uMnu Themba Mliswa uveze ukuthi bazabiza iziphathamandla zeState Procurement Board, uMavhaire loSibanda ukuthi bazemiswa edale lebo bechasise ngaloludaba.
Iluga lalikomidi uMnu Anele Ndebele utshele iStudio 7 ukuthi okwenzakala kudaba lwenkampani kaChivhayo yibufakazi benkohlakalo esobala enzakalayo kuhulumende.
Okunye okuvele edale yikuthi kulokudonselana okukhulu phakathi kukaChivhayo lezinye iziphathamandla zenkampani yeIntratek.
Lanxa uChivhayo esithi inkampani le ngeyakhe njalo ulesabelo se50 percent kuyo, amagqwetha eIntratek athi uMnu Chivhayo yisisebenzi nje kuphela esingukhandalimtshelokwaso.


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Singabantu bodumo Emhlathini Crusher nomkhiqizi Isitolo esidayisa yonke impahla kanye umphakeli e-China. Ithimba lethu abaklami abanolwazi futhi abanamakhono ungakwazi ukuklama futhi akhiqize ezikhethekile Emhlathini Crusher Isitolo esidayisa yonke impahla ukuze ivumelane amakhasimende izidingo eliyingqayizivele. Inkampani yethu ISO9001 kanye ISO14001 eqinisekisiwe, futhi Emhlathini yethu Crusher wholesale CE eqinisekisiwe. Ngakho-ke, imikhiqizo yethu kwafunwa amakhasimende kusuka Melika, eMexico, Brazil, Columbia, Singapore, Malaysia, Indonesia, e-Australia, eRussia, Ukraine, eJalimane, India, nase France, uma sibala nje ezimbalwa. Ngaphezu imikhiqizo izinga, futhi sinikeza kakhulu kwamakhasimende. Asikwazi ukwakha futhi akhiqize Emhlathini Crusher imikhiqizo Isitolo esidayisa yonke impahla kanye ahlobene kumakhasimende izimfuno ezithile, futhi nathi anikele imishini ukufakwa futhi ukuqeqeshwa umsebenzisi amasevisi, kanye OEM inkonzo. Abasebenzi bethu oluwusizo.END_PARAGRAPHSTART_PARAGRAPHI silungile begodu silindile ukusiza amaklayenti ekukhetheni imishini efanele isicelo sabo esithile. Uma unesithakazelo imikhiqizo yethu, sicela uxhumane nathi. Samukela amakhasimende emhlabeni wonke futhi ama-ejenti ezentengiselwano ukubambisana nathi.
Imihlathi Crusher Isitolo esidayisa yonke impahla


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Izwi Lamashumi Ayisihlanu Nantathu
NgiyisiQalo, futhi ngiyisiPhetho. Ngingovusiwe nonguNkulunkulu oyedwa wangempela ophelele. Ngikhuluma amazwi Ami phambi kwenu, futhi kufanele nikukholwe ngokuqinile lokho engikushoyo. Kungedlula izulu nomhlaba kodwa alikho nelilodwa izwi noma owodwa umudwa walokho engikushoyo oyokwedlula. Khumbulani lokhu! Khumbulani lokhu! Uma sengikhulumile, akukho zwi elike labuyela emuva futhi izwi ngalinye lizogcwaliseka. Manje isikhathi sesifikile futhi kufanele ningene ngokushesha kokungokoqobo. Akusekho sikhathi esiningi. Ngizoholela amadodana Ami embusweni okhazimulayo futhi lokho enikulwele nenikulangazelele kuzofezeka. Madodana aMi! Sukumani ngokushesha futhi ningilandele! Akusekho sikhathi manje sokuba nicabange ngakho. Isikhathi esilahlekile ngeke sibuye, ngemuva kobumnyama kunokukhanya, futhi ukuhlwithwa kuphambi kwamehlo enu. Ingabe niyaqonda? Vulani amehlo enu! Bhekani ngokushesha! Anivunyelwe manje ukuba ekuxoxisaneni nenze izingxoxo eziyize noma ukusho izinto ezingenanzuzo ekwakhiweni kwebandla, okubalulekile ukwedlulisela kubafowenu nodadewenu ohlangabezane nakho ngokoqobo noma indlela okhanyiselwa ngayo ngaphambi kukaNkulunkulu kanye nokuzazi; Noma ubani okwazi ukunika lokhu uzoba nokuhlonishwa! Manje abanye abantu abesabi, futhi kungakhathaleki ukuthi yini engiyishoyo noma ukuthi ngikhathazeka kangakanani, yilokhu ungesabi; ubuwena obudala abuvumi ukuthintwa, ngakho mane uqhubeke ngale ndlela! Bheka ukuthi ngubani lona ozochithwa. Ngaso sonke isikhathi ucabanga ukuthola izwe, ulangazelela umcebo, ulangazelela amadodana namadodakazi akho, ulangazelela umyeni wakho. Ungaqhubeka nokulangazelela! Akukhona ukuthi amazwi Ami awabhekisiwe kinina, futhi ningaqhubeka nalokho enikufisayo! Esikhathini esingekude esizayo nizokuqonda konke, kodwa kuyobe sekwephuze kakhulu futhi okuwukuphela kokunilindele ukwahlulelwa!