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Yeqela kokuqukethwe Siyaxolisa, ezinye izingxenye zewebhusayithi ye-Airbnb azisebenzi kahle ngaphandle kokuthi i-JavaScript ivunyelwe. Ukuqasha kokuvakasha e-SANTAGUEDA
Thola futhi ubhukhe izindawo zokuhlala eziyingqayivele ku-Airbnb
Izindawo eziqashwayo zeholide ezinconywa kakhulu e- SANTAGUEDA
Izivakashi ziyavuma: lezi zindawo zokuhlala zinconywa kakhulu ngokwendawo, ngokuhlanzeka kanye nokuningi.
Ikamelo · Izivakashi ezingu- 4 · imibhede engu-3 · Igumbi lokugeza langasese eliyi-1 Memo&Lola*Finca Santagueda*Habitación Privada 3Habitación privada con baño y terraza privada. 1 cama queen + 2 camas sencillas. Max 4 personas. El precio incluye desayuno.
Right in the Heart of the coffee Region you’ll find Memo’s and Lola’s house. An unforgettable place with great weather, beautiful trees, birdwatching, Swimmingpool and lovely hosts. Besides staying at a comfortable and quiet place, you’ll have the possibility to travel to beautiful places in the coffe region and explore our culture and delicious food. I-indlwana ephelele · Izivakashi ezingu- 13 · imibhede engu-9 · Amagumbi okugeza angu-4 Casa campestre, excelente ubicación en Santagueda.Casa de una sola planta, con 4 habitaciones, 4 baños completos, cocina completamente dotada y piscina. I-i-condominium (condo) ephelele · Izivakashi ezingu- 8 · imibhede engu-0 · Amagumbi okugeza angu-2 Hermoso apartameto en santagueda, condominio las palmeras.
Cancha de vóleibol, mini golf, fútbol, piscina para adultos, para niños, sendero ecológico.Relájate con toda la familia en este tranquilo lugar para quedarse. Izindawo eziqashwayo zeholide ezifanela sonke isitayela
Thola ubungako bendawo obukwenele.
Amakhaya
Izindawo ezinethezekile ezinazo zonke izinto eziyinhloko
Amahhotela
Izindawo zokuhlala namasevisi anesitayela
Izindawo zokuhlala eziyingqayizivele
Izindawo ezingaphezu nje kokuba yindawo yokulala
Amasevisi athandwayo ase- SANTAGUEDA ezindawo eziqashwayo zeholide Ukupaka mahhala ngaphakathi endaweni Umshini womoya oqandisayo Ezinye izindawo ezinhle eziqashwayo zeholide e- SANTAGUEDA GREAT AND LUXURIOS WEEDKEND HOUSE IN SANTAGUEDA $70 / ubusuku U-$70 ubusuku ngabunye I-indlwana ephelele · LA ROCHELA Finca La Portada $114 / ubusuku U-$114 ubusuku ngabunye I-i-villa ephelele · Palestina PALESTINA CALDAS FINCA LAS VEGAS $129 / ubusuku U-$129 ubusuku ngabunye I-ikhaya eliyindawo yokuhlala ephelele · SANTAGUEDA Hermosa casa en condominio $93 / ubusuku U-$93 ubusuku ngabunye I-i-condominium (condo) ephelele · Palestina, Caldas DUPLEX económico condominio / Santagueda $48 / ubusuku U-$48 ubusuku ngabunye I-indlwana ephelele · SANTAGUEDA casa exclusiva para su grupo, alojar y eventos $250 / ubusuku U-$250 ubusuku ngabunye I-indlwana ephelele · Palestina Casa finca con piscina Santagueda $197 / ubusuku U-$197 ubusuku ngabunye
Azikho izibuyekezo okwamanje
I-i-villa ephelele · Santagueda Balaguer Finca Boutique Rental $266 / ubusuku U-$266 ubusuku ngabunye
Azikho izibuyekezo okwamanje
I-indlwana ephelele · SANTAGUEDA Casa de Campo de descanso, La Sofía. $159 / ubusuku U-$159 ubusuku ngabunye I-indlwana ephelele · SANTAGUEDA Santagueda Finca La Ribera www.fincalaribera.com $154 / ubusuku U-$154 ubusuku ngabunye I-i-villa ephelele · SANTAGUEDA SANTAGUEDA!! El Refugio Comparte con la naturaleza $372 / ubusuku U-$372 ubusuku ngabunye I-ikhaya eliyindawo yokuhlala ephelele · SANTAGUEDA Finca La Iguana $239 / ubusuku U-$239 ubusuku ngabunye Izindawo eziseduze ezivakashelwayo © 2021 Airbnb, Inc. All rights reserved


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Iphosta Ehlanganisiwe ye-Fiberglass I-Beam Profile
Imininingwane yomkhiqizo
Amathegi womkhiqizo
1. Ikhwalithi ephezulu
Siqinisekisa ukuthi yonke imikhiqizo ingaphansi kokuhlolwa okuningi ukuhlangabezana nezidingo zamakhasimende ngaphambi kokuthi zilethwe.
2. Intengo Yokuncintisana
Intengo iyahluka ngokuya ngezidingo zomkhiqizo nobungako bomkhiqizo.
3. Ochwepheshe
Isici esivelele kunkampani yethu yithimba lethu lesayensi nobuchwepheshe.
4. Insiza Engcono Kakhulu
Kuyo yonke imibuzo yakho ngathi noma ngemikhiqizo yethu, sizokuphendula ngokuningiliziwe kungakapheli amahora angu-12.
5. Ukupakisha nokulethwa
Imikhiqizo ingapakishwa futhi ithunyelwe ngokuya ngezidingo zamakhasimende.
Imibuzo evame ukubuzwa nge-FRP
Q: Ingabe amaphaneli weFiber Reinforced angafakwa ngaphezu kwama-substrates amaningi?
A: Amapaneli we-fiber aqinisiwe angafakwa cishe kuwo wonke ama-substrates. Noma kunjalo, indlela yokufaka esetshenzisiwe izohluka kusuka kwesinye isisekelo esingaphansi kwesinye.
Q: Ungawafaka kanjani ama-fiberglass aqiniswe ngaphezulu kwe-Drywall?
A: Yebo, i-FRP ingafakwa cishe kuwo wonke ama-substrates ngendlela yokufaka yemishini. Kodwa-ke uma usonkontileka efuna ukufaka amapaneli aqinisiwe e-Fiberglass esebenzisa izinto zokunamathisela, kungenziwa, kudingeka nje usebenzise isinamathelisi samahhala kuphela phezu kwezindawo ezinamapulanka ezifana nekhonkrithi block, i-drywall, i-plywood noma udonga lwe-plaster. Lapho ufaka i-FRP ngaphezulu kwezindawo ezingenayo impophoma, njengamathayili odonga, kunconywa ukusebenzisa i-solvent base adhesive nama rivets, Ukuze uqedele ukufakwa okungcono, khumbula ukufaka isihlabathi kumathayili ukuze i-FRP ikwazi ukunamathela kangcono.
Q: Ingabe i-fiberglass eqinisiwe yamapaneli ingafakwa isicaba odongeni?
IMP: Amapaneli e-FRP avumelana nezimo ngakho-ke ingafakwa icwebe odongeni. Kepha khumbula njenganoma iyiphi impahla yokwakha, izokwanda futhi ingene ngokuvumelana nezimo zemvelo lapho yafakwa khona.
Q: Yimaphi amathuluzi adingekayo ukufaka i-FRP?
A: Ukufakwa kwe-FRP kungenziwa ngokusebenzisa: i-fine blade saw blade, i-carbide drill bit, i-trowel enconyiwe yomkhiqizi, kanye ne-laminate roller ezosetshenziselwa ukuqinisekisa ukunamathela okuphezulu phakathi kwe-FRP kanye nendawo lapho ifakwa khona.
Q: I-FRP yenziwa ngosayizi onjani?
A: Amapaneli aqiniswe i-fiberglass imvamisa akhiqizwa ngezinyawo ezine ngezingxenye ezinyaweni eziyisishiyagalombili futhi anezici ezithile zokwakha kanye / noma ukubumba. Ngokusebenzisa okuncane kanye naphezulu, i-FRP inganqunywa ibeke ubukhulu bayo ngokusebenzisa isaha lamandla elinezinyo elicolekileyo, izindwani zethiphu le-carbide noma izindwani zamatshe. Amaphaneli e-FRP ku-1mm ubukhulu anesisindo esingaba ngu-1.5kg ngemitha eyisikwele.
Q: Yini engaba yisisombululo nenqubo yokufaka esheshayo?
A: Amaphaneli aqinisiwe we-fiberglass angahlinzekwa ngamashidi wangaphambi kokunamathisela weplywood, i-EPS insulation noma i-drywall. Ngokusebenzisa lolu hlobo lwe-FRP, kuzovumela ukufakwa okusheshayo futhi kuzokhiqiza indawo ebushelelezi, ngoba iqeda isidingo sama-rivets. Kuyanconywa futhi ngaphambi kokufaka i-FRP ukususa ukupakisha kwamapaneli, endaweni lapho izofakwa khona. I-FRP ngokufanele izomunca izimo ezifanayo zemvelo zendawo lapho amapaneli azofakwa khona.

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IZINHLANGANO EZIXEGISELWE INTELA
Izinhlangano Ezingenzi Nzuzo neNtela
Izinhlangano ezingenzi nzuzo zinegalelo lokhu zibambsisene noHulumeni ukufeza izidingo zenhlaliswano nezentuthuko ezweni. Ukuphathwa okukhethekile kwezentela kwenzelwe ukulekelela izinhlangano ezingenzi nzuzo ukuze ziphakamise izinsizakusebenza zazo zezezimali. Ukuphathwa ngokukhethekile kwezentela kwezinhlangano ezingenzi nzuzo nokho kakuzenzakaleli nje futhi izinhlangano ezifanelekile ngokwezidingo ezibalulwe kuMthetho Wentelangeniso, 1962, kufanele zifake isicelo sokuxegiselwa. Uma isicelo sokuxegiselwa sigunyazwa ngu-SARS, inhlangano izobhaliswa njengeNhlangano Yokuzuzisa Umphakathi (PBO) futhi iphiwe inombolonkombo ye-PBO ekhethekile. Kusemqoka ukuqaphela ukuthi inhlangano enenhloso yokungenzi nzuzo noma ebhaliswe njengengenzi nzuzo (NPO) kumbe iNkampani Engenzi Nzuzo (NPC) kazivele nje zifaneleke ukuphathwa ngokukhethekile kwezentela. Inhlangano izothola ukuphathwa okunjalo ngemba kokufaka isicelo futhi yanikwa igunywa lokuba yiNhlangano Ezuzisa Umphakathi (PBO) Luphiko Lokuhoxisa Intela (i-TEU)
Yini Inhlangano Ezuzisa Umphakathi (PBO)
Imibandela nezidingo zokuba inkampani igunyazwe njenge-PBO iqukethwe esigabeni 30 ngenkathi imithetho elawula ukuphathwa ngokukhethekile kwezentela kwama-PBO kuqukethwe esigabeni 10(1)(cN).Isigaba 10(1)(cN) sihlinzekela ukuxegiselwa enteleni evamile kokutholwe nokuqoqwe yi-PBO egunyaziwe. Okutholiwe nokuqoqwe ngemisebenzi yebhizinisi neyohwebo vele angeke yatheliswa. Ama-PBO agunyaziwe anegunya nomsebenzi wokusebenzisa imali yomphakathi, abayithola ngeminikelo kumbe izibonelelo, egameni lomphakathi ngokwezentela. Iminikelo nezibonelelo ingatholakala kubantu kumbe ngqo noam ngezinye izindlela kuHulumeni. Ngakho kusemqoka ukuqinisekisa ukuthi izinhlangano ezixegiselwe zisebenzisa imali yazo ngendlela eyiyo futhi kube ngukwenza umsebenzi Wezwe , kungekho kuzizuzisa okutholwa ngabantu ngisho ngabe abasunguli nabaxhasi baleyo nhlangano. Ama-PBO aqinisekisiwe kufanele aqhubeke nokuthobela uMthetho kanye nemithethozwe ehambisana nawo esikhathini sokusebenza kwawo. Lokhu kubandakanya ukulethwa kwembuyiselo yentelangeniso yonyaka ngefomu le-IT12EI. Imbuyiselo Yentelangeniso yenza uKhomishana akwazi ukubuyekeza ukuthi leyo-PBO egunyaziwe isebenza ngokwemibandela ebekiwe kanye negunya elihambisanayo elinikeziwe kanjalo nokunquma ukuthi noma imigomo yokuthelisa kufanele isetshenziswe yini kokutholiwe nokuqoqiwe okutholakale emsebenzini wokuhweba kumbe webhizinisi ongafanelekile ukuxegiselwa. Inhlangano enikezela ngemifundaze, kanye nemihlomulo yokufunda, yokucwaninga noma yokufundisa kufanele ihambisane nemibandela ebekwe Kumthethonqubo R.302 (oshicilelwe Kusomqulu kaHulumeni No. 24941 zingama-28 kuNhlolanja 2003).
Iminikelo enokutheliswa (Okutholakele Kwesigaba 18A)
UHulumeni waseNingizimu Afrika usekubonile ukuba ezinye izinhlangano zeyeme kakhulu emseni womphakathi ngakho ukukhuthaza leso sihawu usevumele ukubanjelwa kwezentela lapho abakhokhintela benikele ngeminikelo ethile. Ukufaneleka ukunikezela ngeresidi elinokubanjelwa kwezentela leyeme egunyeni lesigaba 18A elishicilelwe yi-TEU, futhi linqindeke ezinhlanganweni ezithile ezigunyaziwe ezisebenzisa iminikelo ukwenza imisebenzi egunyaziwe Yokuhlomulisa Umphakathi. Umkhokhintela owenza iminikelo eliqiniso engukheshe noma eyisakhiwo ngomusa enhlanganweni egunyazwe ngokwesigaba 18A, unegunya lokubanjelwa kwentela kwingenisomali uma umnikelo uhambisana namaresidi agunyaziwe esigaba 18A akhishwe yileyo nhlangano kumbe, ngaphansi kwezimo ezithize, ekhishwe ngesitifiketi sentela yabasebenzi esiveza lowo mnikelo owenziwe ngumsebenzi. Isamba somnikelo ongakwazi ukufakelwa isicelo sokubanjelwa sinomkhawulo.
Ukuletha i-IT12EI (Imbuyiselo Yentelangeniso)
Izinhlanganno ezixegiselwe kufanele zilethe njalo ngonyaka i-IT12EI imbuyiselo yentelangeniso engatholakala ngalezi zindlela ezilandelayo:
- Nge- eFiling uma ubhalisile kuyo;
- Ngokushayela eyakwa-SARS i-Contact Centre ku- 0800 00 7277;
- Ngokuya egatsheni elisendaweni lakwa-SARS; kumbe
- Ngokushayela Uphiko Lezokuxegiselwa Kwezentela (TEU)
Qaphela: Amafomu okucelwe ukuba Usars awapose ukuze agcwaliswe ezwa azofika nemininingwane esifakwe ngaphambilini ehambisana nekhodi yamagabelo. Imbuyiselo yezinkampani kufanele igcwaliswe futhi ilethwe ezinyangeni ezili-12 kuphel unyakamali wenhlangano exegiselwe, kepha imbuyiselo yamaqomangcebo noma ezinye izikhungo kufanele igcwaliswe futhi ilethwe ngezinsuku ezimenyezelwe ngu-SARS. Imbuyiselo yentelangeniso i-IT12EI ingathunyelwa ngenye yalezi zindlela:
- Nge-eFiling uma ubhalisile kuyo.
- Ngokufaka ebhokisini egatsheni kwa-SARS; kumbe
- NgePosi
Ukuthola usizo ngokugcwalisa imbuyiselo i-T12EI, ungathathisela ku- Quick Guide – How to complete return on income: Exempt Institutions (IT12EI).
Imisebenzi oyethulelwa yi-TEU
I-TEU ihhovisi lakwa-SARS elibhekene nezicelo zokugunyazwa njengenhlangno ezuzisa umphakathi (PBO)is a dedicated office within SARS which deals with all applications by non-profit organisations for approval as PBOs. In order to prevent malpractice and abuse, the TEU also monitors compliance by PBOs with the requirements for approval. The TEU is also responsible for the assessment function. The TEU considers applications for exemption from income tax in respect of the following provisions of the Income Tax Act, 1962: –
I-TEU KAYIBHEKANI nezicelo zokuhoxiselwa zabantu ngabodwana, AbaHwebi-Msebenzi (IRP30), Imifelandawonye, Amaqomangcebo Akhethekile, Imigwamanda Yokulawula, Izinkampani Zemthamo Yamasheya, i-VAT, I-PAYE/UIF/SDL, Izikhwama Zemihlomulo kanye Nomasingcwabisane. Sicela ushayele iContact Centre ku-0800 00 7277
Imininingwane Yokuxhumana nabophiko i-Tax Exemption Unit
Ikheli lomgwaqo:
2nd floor, SARS Pretoria CBD branch,
C/o Lillian Ngoyi and Francis Baard Streets
Pretoria, 0002
Ikheli lokuposa:
P.O. Box 436
Pretoria
0001Ucingo: 012 – 483 1700 IFeksi: 012 – 483 1701 Imeyili:[email protected]


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Springbok
Iqina
Igama
Iqina [Antidorcas marsupialis]
Ukuvela nokwakheka
Eziduna zinesilinganiso sobudisi obubalelwa emakhilogremuni amasumi amahlanu (50 kg), kuthi ezisikazi zona zibe nesilinganiso esimakhilogremu amasumi amathathu nekhomba (37 kg). Umbala womzimbayo odosa amehlo wenza bonyana zikhumbuleke nofana zibonakale lula. Amahlombazo abonakala aphasi kuneenyonga zemuva. Inombala othanda ukuba bomvana encenyeni esehla yomzimba, kuthi ngaphasi ibemhlophe, kanye nomuda wombala ozotho okumnyama obanzi otholakala emahlangothini, odwebeke ukusuka emlenzeni wangaphambili ukuya esithomeni somlenze wangemva. Inomsila omhlophe onamaboya amanengi nofana omaruthuruthu. Inyonga yemuva yakheke ngesakhiwo samahlangothi amathathu, amabili wakhona alinganako, inamabala amhlophe, azombelezwe mumuda ombala ozotho okunzima owande khulu ngehla kwenyonga yemva le. Iimpondo zalezo ezisikazi zimatsikana begodu zifitjhana kunalezo zeduna.
Ukudla
Zimhlobo weenyamazana ezikhetha khulu kilokho ezikudlako, ukudla kwazo kufaka hlangana ukudla komhlobo weenlwani zomndeni lo kesinye nesinye isikahti nakukhona. Zivamise ukukhamba zidobha ukudla ngesikhathi sesomiso begodu ziruthula notjani ngemva kwesikhathi sezulu nalokha nakutlhurhako. Zidla amathuthumbo afana nomhlobo we-Acacia, bezisele amanzi khulu, kodwana lokha kunganamanzi zivamise ukudla iimilo nemirabu ezimumethe amanzi amanengi ukwenzela ukufeza iindingo zamanzi.
Ukuzala nokukhulisa
Ukujarhana kwazo kuphela ngemva kwesikhathi esiyiveke nofana mbili, nanyana umhlobo lo ukghona ukuzala kesinye nesinye isikathi sonyaka. Zivamise ukuzala ilamjana linye ngemva kwesikhathi sekambiso yokumitha esiziimveke ezimasumi amabili nahlanu. Amalamjana avamise ukufihlwa emalangeni amabili wokuthoma azelwe. Ezinengi eziduna zivamise ukuzala unyaka nonyaka ezinye zazo zizala kabili ngonyaka. Zivamise ukuphuhlisa amalamjana ibele eenyangeni ezine zokuthoma, kuthi asikazi alungele ukujarhwa nakaneenyanga ezilikhomba.
Ukuziphatha
Ngeziduna kwaphela ezakha iinfunda ngokwenzela amathuba wokujarha. Eziduna zizwana nokuhlala zodwa ngesikhathi eemfundeni zazo. Ukwakhiwa komhlambi kulula khulu.
Indawo yokuhlala
Zihlala endaweni engakarisika nengafuniseleki lula. Iindawo ezande ngezakhamzimba ezibizwa ama-calcareous pans, emadamini omileko kanye netjanini obufitjhani bomhlobo we-savannah.
Lapho zitholakala khona
Inyamazana le imhlobo owande khulu emndenini yomhlobeni weempunzi ezisekabeni kanye netjhingalanga yeencenye zeSewula Afrika. Eminye imihlambi isakhululekile begodu isikghona ukutjhagala eendaweni zayo zeemvelo, kodwana inengi lazo libuthelelwe emaplasini kanye neencinwini. Zijayeleke khulu enarheni, eemfundeni kanye neenciwini zeembandana zangeqadi zeSewula Afrika.
Ibuthelelolwazi ngomangwazo
Iinyamazeni zikhe zatjhagala khulu eendaweni ezinganazulu seSewula ye-Afrika eminyakeni emakhulu weenkulungwana, nangesikhathi sokufika kwabahlali bokuthoma, kodwana imihlambazo yahlukaniswa nofana yoniwa begodu namhlanje zitholakala kwaphela eendaweni eziphephileko kanye nemaplasini. Isiqhema se-rugby yeSewula Afrika sibizwa ngayo inyamazana le (Springboks).


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Ngokwemininingwane etholwe esitolo esiku-inthanethi samaShayina, I-iPhone 13 ingaqala ukwethulwa ngoLwesihlanu, ngo-Septhemba 17, nama-AirPods 3 emasontweni amabili kamuva, ngoLwesine, ngo-Septhemba 30..
Ukwethulwa kwe-iPhone 13 kuseduze. Ngenyanga kaSepthemba umcimbi wokwethulwa kwe-Apple smartphone entsha uzokwenzeka, futhi kulindeleke ukuthi kulo mcimbi ofanayo sizobona ama-AirPods 3 amasha, kanye ne-Apple Watch Series 7 enoshintsho lokuklama. Akukho ngisho usuku lomcimbi wesethulo okwamanje, kodwa phakathi kwezinsuku zokuqalisa ezibaliwe usuku lwe-17, usuku manje eselivele esitolo esiku-inthanethi samaShayina futhi selushicilelwe ku-Weibo. Akukona okokuqala ukuthi lolu hlobo lolwazi luvele kulo mthombo ofanayo, futhi belungashayi emhlolweni kakhulu, ngakho-ke lolu lwazi kufanele luthathwe ngokuthi luyini, amahemuhemu.
Ama-AirPod azofika emasontweni amabili kamuva ngokusho komthombo ofanayo, ngoLwesine ngomhlaka 30. Ama-headphone amasha anomklamo ofana ncamashi nowe-AirPods Pro azofika enezici ezifanayo nalezi ezikhona manje, yize kulindeleke ukuthi kuthuthukiswe ukuzimela kwabo futhi ukugcina ukungabaza ukuthi bazoba namaphakethe angashintshwa njengama-Pro noma azohlala evulekile njengalawa wamanje. Uma kufinyelelwa kulezi zinsuku zokukhishwa, Umcimbi wokwethulwa kufanele ube ngoSepthemba 7, inqobo nje uma i-Apple isazoqhubeka nokuthembeka kumasiko ayo, ukuze izimemo zibe ukuwa. Kulindeleke ukuthi kube umcimbi online, njengayo yonke leyo eyenzekile selokhu kuqale ubhadane lwe-COVID-19.


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I-World Tourism Network, i-Planet Happyness, i-International Institute for Peace Through Tourism ...
Isigaba - Izindaba zeBhutan Breaking
Izindaba eziqabulayo ezivela eBhutan - Ukuvakasha & Ezokuvakasha, Imfashini, Ezokuzijabulisa, Ezokupheka, Amasiko, Imicimbi, Ukuphepha, Ezokuphepha, Izindaba, kanye Namathrendi.
Izindaba zokuhamba nezokuvakasha eBhutan zabahambi nabachwepheshe bezokuvakasha. Izindaba zakamuva zokuhamba nezokuvakasha eBhutan. Izindaba zakamuva kwezokuphepha, amahhotela, izindawo zokungcebeleka, okuhehayo, izinkambo nokuhamba eBhutan. Imininingwane yokuhamba yaseThimphu. Izintaba zaseHimalaya
Ubudlelwano obusha beBhutan - Israel
Isizwe esincane saseNingizimu Asia sinobudlelwano bokuxhumana nezimbalwa zamazwe futhi ...
IQhawe Lezokuvakasha Lakha Umphakathi Owodwa Wezokuvakasha ngasikhathi –...
I-World Tourism Network ngesonto eledlule ihloniphe uRobin Richman weSteppin Out Adventure, eChicago, e-USA ...


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Emakhaya kunendlu yamadlozi. Indlu eyakhiwe ngodaka nezintingo nocingo nezipikili bese iyafulelwa ngotshani. Lendlu isetshenziswa umuntu abamuthembayo, womndeni noma inkosana yakulowomuzi. Umuntu ongathembekile akayishisi impepho futhi nesilwane abamhlabisi ngoba uzocwiya bese aphendule umsamo konakale izinto emndenini. Uma niwumndeni omkhulu kuye kwenzeke kubekhona abanomona bese behlikiza idlozi. Bangawona umsamo ngokuthi bantshontshe inyongo noma ingobe noma banibhedise ngokuthi ummese ebekuhlatshwa ngawo bawufake odakeni noma bawufake emthini bathume isilwane bese kuyonakala umsamo. Kulendlu kuhlala impepho nesitsha sayo, kushiselwa khona izicwiyo makade kuhlatshiwe.
Mase wonakele umsamo kubonakala ngokuthi kubheda izinto ngoba nalo idlozi lilandela lobeganga lishiye abakubo. Baye bakubhedise ngamaboni laba abanomona ngokuthi bantshontshe umswani noma inyongo noma ingobe. Emva kwalokho baba namashwa kulowomndeni, baze baye kozwa kubathandazi noma ezangomeni. Kumele bashise impuphu abantu hhayi impepho ukulungisa lokho ngoba nedlozi lisuke lididekile futhi elihle nelibi lisuke selihlangene ndawonye. Mawusebenzisa impuphu usuke ulihlunga elihle lodwa bese ulincenga ukuthi likhulume ukuthi kwenzenjani konakala izinto bekhona. Mase ishisiwe impuphu kumele lomdala noma obekhuluma empushini bese ezolala kuyo lendlu kodwa uzolala phansi esikhumbeni noma ecansini ukwenzela ukuthi uma befika abakubo bakwazi ukukhuluma naye bamtshele ukuthi kwenzekeni.
Mase kuvelile ukuthi konakelephi kuyalungiswa lokho bese lowo owonile bangamutsheli kodwa bamuqaphele njalo makuhlatshiwe bayamgada ukwenza kwakhe konke angaze abaphinde. Lendlu ibizwa ngegama mhlawumbe kuthiwe ikagogo noma kakhokho noma kagogo omcane. Uma ningena kulendlu nisuke nizokhuluma izinto ezibalulekile zomndeni, ingxabano ayidingeki ngoba nisuke nifuna ukuthi nabadala babekhona ngesikhathi kuxoxwa kube kuhle noma kuzokhulunywa indaba zozolotsholwa ekhaya. Ibuye isetshenziswe njengendlu yokuhlola izingane zakulowomuzi ukuthi ziseyizintombi.
Indlu lena okushiselwa kuyo impepho kumele ihlale ihlanzekile njalo, iyashanelwa iyasindwa futhi kuthintithwe nokunye ukungcola, kuthiwa idlozi aliyifuni into engcolile. Uma isigugile kwakhiwa enye kuyima bethuthwa beyiswa kwentsha. Bayabikelwa kuqala kuyima kwenziwa lokho batshelwe futhi ukuthi bathuthelwa kuphi. Kubayinkinga makumane kwawiswa indlu endala bangatshelwa lutho kubheda emsamo. Umuntu ovunyelwayo ukulala kuyo umuntu ozolala yedwa hhayi nomuntu wesifazane noma nesoka lakhe. Lendlu inesithunzi kangangoba noma uthunywe khona umane wenze lokho okuthunyiwe uphume noma ubiziwe akuvumelekile ume kodwa uyathoba noma ukhothame futhi akumele uphakamise izwi kulendlu idlozi aliwufuni umsindo noma uphakamise isikhali noma ulwe nowakini ngoba idlozi liyakubamba lokho kuze kudingeke ukuthi uxolise ngenkukhu noma ngembuzi.
Nelisiwe Hlongwane


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UThandi Ngonelo
UThandi Ngonelo uyi-Living Legend ngokusiza abantu uhambela zonke izindawo KwaZulu Natali ekhuluma futhi egqugquzela abafundi baka-Grade 12 ezikoleni ezingaphezu kwekhulu. Njengomakhi womphakathi unesifiso sokubheka izingane ezihlala emgwaqweni ngokwenza izinhlelo ezibhekene nokuvuselelwa kwazo, izimo zokuphila kanye nokwenza ngcono ukuzethemba kwazo. Unikele ngempilo yakhe ngokungenabugovu ekuthuthukiseni abanye futhi ngomsebenzi wakhe wokusiza unqobe izindondo eziningi. Ungumbhali wencwadi ethi … Read more


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MAYELANA Newsways Valve
I-Newsway Valve CO., LTD ingumkhiqizi wamavelu wezimboni osebenza ngobuchwepheshe futhi ongathumela kwamanye amazwe eminyakeni engaphezu kwengu-20 yomlando, futhi uno-20,000㎡ womhlangano wokumboza. Sigxila ekwakhiweni, ekuthuthukiseni, ekwenziweni. INewway Valve iqinile ngokuya ngohlelo lwekhwalithi yamazwe omhlaba i-ISO9001 yokukhiqiza. Imikhiqizo yethu iphethe izinhlelo zokuklama ezisizwa ngamakhompiyutha nezinsimbi eziyinkimbinkimbi zekhompyutha ekukhiqizeni, ekucubunguleni nasekuhloleni. Sineqembu lethu lokuhlola ukulawula ikhwalithi yama-valve ngokuqinile, ithimba lethu lokuhlola lihlola i-valve kusukela ekubunjweni kokuqala kuya kwiphakheji yokugcina, baqapha yonke inqubo ekukhiqizeni. Futhi sibambisana nomnyango wesithathu wokuhlola ukusiza amakhasimende ethu ukuthi abheke ama-valve ngaphambi kokuthunyelwa.
Imikhiqizo Main
Sisebenza ngokukhethekile kuma-valves ebhola, ama-valve esango, ama-valve wokuhlola, i-globe valve, ama-butterfly valve, ama-plug valve, i-strainer, ama-valve wokulawula. Izinto Eziyinhloko yi-WCB / A105, WCC, LCB, CF8 / F304, CF8M / F316, CF3, CF3, F4A, F5A, F11, F22, F51 HASTALLOY, MONEL, ALUMINUM ALLOY njll. Usayizi we-Valve osuka ku-1/4 intshi (8) MM) kuya kuma-intshi angama-80 (2000MM). Amaphayiphu ethu asetshenziswa kakhulu ku-Oyili neGesi, i-Petroleum Refinery, Chemical and Petrochemical, Water and Wast Water, Water Treatment, Mining, Marine, Power, Pulp industry and Paper, Cryogenics, Upstream.
Izinzuzo nezinhloso
I-Newsway Valve yaziswa kakhulu ekhaya nakwamanye amazwe. Noma kukhona ukuncintisana okunzima emakethe kulezi zinsuku, i-NEWSWAY VALVE ithola intuthuko engaguquguquki futhi esebenza kahle eqondiswa yimigomo yethu yokuphatha, okungukuthi, eholwa yisayensi nobuchwepheshe, okuqinisekiswe yikhwalithi, ukunamathela ebuqothweni nasekuqondisweni kwisevisi enhle kakhulu .
Siyaqhubeka nokuphishekela ubuhle, silwela ukwakha uhlobo lweNewsway. Kuzokwenziwa umzamo omkhulu wokuzuza inqubekelaphambili nentuthuko efanayo nani nonke.


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Law & More isebenzisa isipiliyoni esibanzi ekululekeni emkhakheni we-pharma, isayensi yempilo nokunakekelwa kwempilo. Amabhizinisi asebenza ngaphakathi kwalemikhakha eguquguqukayo kufanele abhekane nazo zonke izinhlobo zezinkinga zomthetho ezinzima. Uma wethula umkhiqizo omusha ofuna ukuvikela lowo mkhiqizo, kepha uyakwazi yini ukuthola igunya lobunikazi emkhiqizweni wakho othize? Noma ingabe kukhona ukwephulwa kwamalungelo obunikazi? Singakusiza ngokunikeza izeluleko zomthetho mayelana nalezi zingqinamba futhi sizokhuluma lapho kudingekile.
I-Pharma & Isayensi Yezempilo
Law & More isebenzisa isipiliyoni esibanzi ekululekeni emkhakheni we-pharma, isayensi yempilo nokunakekelwa kwempilo. Amabhizinisi asebenza ngaphakathi kwalemikhakha eguquguqukayo kufanele abhekane nazo zonke izinhlobo zezinkinga zomthetho ezinzima. Uma wethula umkhiqizo omusha ofuna ukuvikela lowo mkhiqizo, kepha uyakwazi yini ukuthola igunya lobunikazi emkhiqizweni wakho othize? Noma ingabe kukhona ukwephulwa kwamalungelo obunikazi? Singakusiza ngokunikeza izeluleko zomthetho mayelana nalezi zingqinamba futhi sizokhuluma lapho kudingekile.
Ukukhetha kwezihloko esingakusiza ngazo:
• Ukuxoxisana ngezivumelwano mayelana nocwaningo, ukuvela kanye nokusatshalaliswa kwemithi yemithi yezokwelapha, yezokwelapha kanye neyezokuhlanzeka;
• Okwenziwe ngenqondo;
• Isikweletu somkhiqizo.
"Law & More Abameli
bayabandakanyeka futhi
ungazwela
inkinga yekhasimende ”
Isimo sengqondo esingenangqondo
Sithanda ukucabanga kokudala futhi sibheka ngalé kwezici zomthetho zesimo. Imayelana nokufika emnyeni wenkinga futhi uyixazulule endabeni enqunyelwe. Ngenxa yokungacabangi kwethu kwengqondo neminyaka yokuhlangenwe nakho kwamakhasimende ethu angathembela ekuxhaseni ngokomthetho komuntu siqu nangokufanele.
Ngabe ufuna ukwazi ukuthi yini Law & More angakwenzela njengefemu yezomthetho e-Eindhoven?
Bese usithinta ngocingo +31 40 369 06 80 noma uthumele i-imeyili ku:
Mnu. UTom Meevis, ummeli ku- Law & More - [i-imeyili ivikelwe]
Mnu. UMaxim Hodak, ummeli kanye nokuningi [i-imeyili ivikelwe]


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“Impela angizwisisi ukuthi yini lena ekwenze wamukela umgwaziso.” Wawasho qede la mazwi wahwaqabala umntanomlungu. “Uyisifundiswa. Futhi unenhlanhla yokuthi imfundo yakho uyizuze usemncane, ikusasa lakho libonakala liqhakazile.”
Kube sengathi la mazwi ayisiswebhu enyameni ka-Obi. Zikhophoze okwempophoma izinyembezi kumnta ka Okonkwo. Amazwi ekusasa eliqhakazile wona ahlaba ephukela, nakhu usekubona kufiphala lokhu kuqhakaza. Okubuye kuyizwise ubuhlungu isibili le nsizwa ukuthi isifelwe izwe. Wonke amabhilidi ewakhile awohloka ubuthaphuthaphu ibhekile nje. Unina ibimkhonze kunazo zonke izinto, usedlulile emhlabeni. Kanti ngakwelinye icala isithandwa sayo uClara ushaye wachitha, alikho nelincane ithemba lokuphinde imbone. Baze bamfulathela abakubo abangasekho u-Obi. Liyifele ngempela izwe indodana ka-Okonkwo.
This eBook is in ePDF format, which enables you to:
- View the entire book offline on desktop or tablet;
- Search for and highlight text; and
- Add and edit personal notes directly in your eBook.


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IQEMBU lomculo elibunjwe amawele akwaQwabe, iQ Twins lithi alikakakukholwa okwenzeka empilweni yalo emva kokuqokwa eminxeni eminingi kumaSouth African Traditional Music Awards (Satma) okuyinto ebelingayilindele.
IQ Twins iqokwe kwiBest Female Artist/Group, Best Traditional House Music Song nakwiBest Traditional Collaboration Song. Lithe lona belizitshela ukuthi liselisha emculweni kusamele lisebenze kanzima ukuze lifike esigabeni sokuqokwa ngalolu hlobo emincintiswaneni.
“ Thina besisazibona njengabantu abasazoba yingxenye yezihlwele ngokuthi sibe khona emicimbini njengabantu abazobukela abanye abaculi bewola izindondo. Sizibona sisenomsebenzi omningi osasihlalele ukuthi sifike esigabeni sokuthi siqokwe ngalolu hlobo.
Kusithusile kodwa kwasijabulisa futhi ukubona siqokwa ngalolu hlobo. Ikakhulukazi njengoba amaSatma kuyimiklomelo bonke abaculi abanesifiso sokuqokwa kuyona,” kusho uViggy noVirginia.
Bathe njengoba kusanda kumenyezelwa ukuthi baqokiwe, basazokhuluma nabahleli bale miklomelo ngezindlela abangazisebenzisa ukunxenxa abantu ukuthi babavotele.
Bathe abafuni ukuthi baphule imigomo yokunxenxa ukuvotelwa ngokwenza okungafanele ngoba abafuni ukuthi bazibeke engcupheni yokuthi bachithwe kule miklomelo lungakafiki usuku lwemiklomelo ngokungalandeli imithetho.
Leli qembu kungokwesibili liqokwa emiklomelweni yezindondo njengoba selike laqokwa kumaKZN Entertainment Awards nyakenye.
Ngaphandle kokuqokwa kumaSatma iQ Twins ithe imatasa nokuqopha i-EP yayo ezophuma ungakapheli unyaka.
AmaSatma azoba ngoNovemba 27 esifundazweni iMpumalanga.
Kuvotwa ngokuthi ubhale ukuthi: SATMA bese ufaka ikhodi yeciko olivotelayo, uthumele umqhafazo enombolweni ethi: 49495. Umqhafazo ubiza u-R1.50.


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Abogatsha lwezempilakahle babika ukuba kusiya tshona ilanga layizolo besekuhlatshwe abantu abazinkulungwane eziphose zifike amakhulu amathathu- 278,583, ijekiseni yeCOVID-19 Vaccine.
Inani lasebetholakale beleCovid 19 lokhu laqhamukayo eZimbabwe nyakenye, sebezinkulungwane ezingamatshumi phose amane- 37,751. Okulinani eligoqela inkulungwane ezingamatshumi edlula amathathu lanhlanu- 35,019, labagule basila kulumkhuhlane, wabulala abedlula inkulungwane eyodwa lengxenye-1,553.
Abalwa impi yenkululeko yaeZimbabwe bathi ilanga likazibuse selaphela isisindo kulandela ukwehluleka kokugcwaliswa kwezimiso ezabafuqa ukuya empini ngoba izithelo zikazibuse zisezandleni zabalutshwana njalo inengi labantu ezweni baqhubeka bephila nzima ukwedlula ilizwe lingakatholi uzibuse.
Inhlanganiso ye Active Youth Zimbabwe ithi isiqale uhlelo lokukhuthaza abasakhulayo asebeqhelise ukusebenzisa izidakamizwa koBulawayo ukuthi bazi ingoozi zokusebenzisa izidakamizwa lezi.
Umqeqetshi weqembu lomdlalo wenguqu ele Highlanders uMandla Mpofu uthi kungabe kungabahambelanga kuhle emdlalweni wenkezo ye Independence kodwa indlela abafana bakhe abadlale ngayo imupha isibindi esokuba iqembu leli lizaqhuba kuhle lonyaka.
Ku Livetalk namhlanje kuhlelo sikhangela ukunanzwa kwelanga likazibuse eZimbabwe lonyaka okomnyaka wesibili ilizwe limelana leCovid 19 lokuqhubeka kohlelo lokuhlatshwa kwabantu ijekiseni lokuvikela umkhuhlane eleVaccine.
Nxa lifuna ukungena kulolu hlelo thumelani umlayezelo ku WhatsApp kunombolo ezithi - 001 202 465 0318.
Abafisa ukulalalela kumsakazo we Studio 7, lilakho ukusithola ngohalf past 7 ntambama kumagagase athi 909 am 4930; 6040, laku 15460 Kilohertz kuShort Wave nsuku zonke.
Lilakho njalo ukusithola ngohalf past 6 ekuseni kusukela ngoMvulo kusiya ngoLwesihlanu kumagagase athi - 909 am, 4930, 7270, laku 9885 Short Wave.


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Sike sathi qaphu ngendaba yomkhosi woSelwa kulengosi yolwazi, ngithi ke angikubalule ukuthi akusibo bonke abantu abaya esigodlweni ukuyobungaza lomkhosi, kepha lomkhosi uyagujelwa emakhaya kulaba abangayanga esigodlweni. Abakude kanye nezingane abayi esigodlweni, kepha bashwamela ekhaya. Emva sekuzwakele ukuthi inkosi isinyathelile uselwa, kuba ithuba leziphakanyiswa zezinhlanga ngezinhlanga zenkosi njengoMntungwa, oDlaba, kanye noShenge kanye nabanye okuba babize abangaphansi kwabo bezokweshwama.
Emva kwelanga lomqholiso abesifazane bathi bangabuya koMkhulu bese beyongena ezifeni bafule ifutho bafule nokudla okusha. Emva kwalokho lokumaya kuhlanganiswa nesichonco semithi ebabayo njengentshungu, omkhokha kanye neminye njalonjalo. Lesi sichonco sibizwa ngokuthi uDolo-qina. Okuba ukuthi okulandela lapho ilowo nalowo uzothatha iselwa noma ummbila ophekiwe agcobhoze kulesi sichonco esibabayo bese eshaya edolweni maqede athi “dolo-qina, qina dolo’ ngaphambi kokuba amaye noma adle lowombila. Ngokuzwa njalo basuke sebeshwamile njalo, lokho kudla ngeke kusaba namkhokha ukudla kwabo ikwindla.
Brief Overview
This article brings conclusion to the former incomplete article on uselwa, an ancient traditional ceremony that used be celebrated before the influence of colonisation.
Siboniso Langa is a content generator, researcher and practising poet. His work focuses on Zulu oral and material culture, its promotion and preservation. He holds an Honours degree in Community and Development studies from the University of KwaZulu-Natal (UKZN).


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Ngalesi sikhathi, ngizokhuluma ngokuthi kanjani hlanganisa inguqulo yakamuva ye MAME, ngoba leli elisekhasini elisemthethweni linezithiyo ezithile zesikhathi sokuhlanganisa.
Into enhle ngokuhlanganisa izinhlelo zekhompyutha yakho ukuthi uthola okuningi kuyo, ikakhulukazi iprosesa emaphakathi, ngoba ama-emulators ngokuvamile ayisebenzisa kakhulu. Futhi, ukufakwa kwe- ngaphambili ukuxhumana kangcono kakhulu nohlelo.
Lo mhlahlandlela noma okokufundisa kwenzelwe abantu abangahambisani njengoba kuza MAME kwendwangu. Ngakho-ke izinzuzo ziyabonakala uma wenza ukuhlolwa kwendawo. 🙂
Ukuqala ngomsebenzi wokwakha, saqamba imithombo yohlelo, senza okulandelayo:
build-essential gconf2 libgconf2-dev libgtk2.0-dev libsdl1.2-dev libsdl-ttf2.0-dev
Abasebenzisi be I-Archlinux, Ngiyaxolisa, kepha besengivele ngiyifakile imitapo yolwazi isikhathi eside, bheka nje la ekhona bese ubheka uzakwabo nayo pacman.
git clone git://git.redump.net/mame
Lapho inqubo yokwenza ikholomu iqedile, iya enkombeni edaliwe, kulokhu, isiqondisi esizenzakalelayo senziwe «mame ».
Kakade ngaphakathi kwalesi siqondisi, sizoba nochungechunge lwamafolda namafayela. Ukusuka lapha, sinesithakazelo kuphela ku- makefile. Bayayivula ngesihleli sombhalo abazikhethele sona bese sibheka okufana nalokhu:
#ARCHOPTS = -march=native # optimize for local machine (auto detect)
Futhi siyanqamula lowo mugqa, ukuthi uhlala njengoba kubonakala esithombeni esilandelayo.
Silondoloza ushintsho, futhi lapho lapho siqala ukuhlanganiswa ngomyalo wokwenza:
make
Lapho inqubo yokuhlanganiswa isiqedile umsebenzi wayo, ifayili lizovela liqanjwe ngokuya ngokwakhiwa kohlelo njengo mame uma uku-32bits noma mame64 ngama-64bits.
Endabeni yami, ngisohlelweni olungama-64-bit.
Yebo, kuze kube manje asinankinga, sesivele singadlala imidlalo ngohlelo, kepha kunzima kakhulu kwabaqalayo. Ngakho-ke ake sikugcwalise ngohlelo qmc2.
Lapho, ewindini elifanayo sisebenzisa yogurt ukufaka ingaphambili.
Okwabasebenzisi be-Archlinux
yaourt -S qmc2
Okwabasebenzisi be-Ubuntu-Debian
i-sudo engeza-apt-repository ppa: mmbossoni-gmail / emu sudo apt-get update sudo apt-get ukufaka qmc2-sdlmame qmc2-sdlmess qmc2-sdlume qmc2-arcade qchdman
Kopisha ifayela elisebenzisekayo le-mame kule ndlela njenge: / usr / imidlalo / mame
Bese bevula uhlelo qmc2-smlame futhi leli windi lizovela:
Njengoba ukwazi ukubona, lolu hlelo aluceli okuningi.
Izinto ezibaluleke kakhulu kuleli windi ziyindlela yefayela elisebenzisekayo, umkhombandlela osebenzayo nendlela yama-roms.
Futhi nangu u-mame esebenza. Kulapho, sengivele ngizama umdlalo, enye yezintandokazi zami zemishini yokubheja, izinhlamvu zemali eziningi engizithatha ngesikhathi sazo, manje yimi engithola ijusi lapha. i-xD
Esethu MAME esenzweni
Ukubingelela nokudlala sekushiwo 😀
Lesi yindatshana yami yokuqala yale bhulogi, ebengilokhu ngiyilandela isikhathi eside ngegama lesidlaliso likaMauricio, ngeposi lakhe elithandekayo nokuthi uhlala enokuthile okusha angakukhombisa.


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Njengemidlalo eminingi ye-aerobic, ukuhamba ngebhayisikili kuyisiyalo esiphelele lapho kusetshenzwa khona inqwaba yemisipha yomzimba, futhi ngaphezu kwalokho, isebenza njengephilisi lemvelo elilimaza ukulimala okungokomzwelo okwenziwa ubuchopho bethu, okwenza ama-endorphin akhiqizayo. ukunqanda ukucindezeleka. Impela uma uke wazijwayeza ukuhamba ngebhayisikili noma ezinye izindlela zayo ngesikhathi esithile empilweni yakho uyazi ukuthi kunjani lapho usebhayisikili.
Luyini uvivinyo lwe-Bearded Vulture?
IQuebrantahuesos imashi yokuhamba ngebhayisikili enezindlela ezimbili ezihlukene ezigcinwe ndawonye: Inqe Elikhulu Lentshebe(200km) kanye Isigamu Esingezansi seCreeper (85km).
Okokuqala, sizokutshela okuthe xaxa mayelana ne- Inqe Elikhulu Lentshebe. Kuyisivivinyo ukuthi bangaphezu kuka-8000 ababambiqhaza abavela kuwo wonke umhlaba ababa khona unyaka nonyaka futhi babanjelwa eSpain futhi kungenye yezinto ezibaluleke kakhulu eYurophu. Sekuyiminyaka engaphezu kwamashumi amabili isebenza. Kwenzeka eSabiñánigo (Huesca) futhi ihlelwe yi-Edelweiss Cycling Club, okuyinhlangano enamavolontiya angaphezu kwe-1000 kuhlolo ngalunye oluzotholwa ngabahlanganyeli.
Kuwo bagijima 198 amakhilomitha nokungalingani ngokuphelele komzila cishe kungamamitha angama-3500. Linqamula emthambekeni waseFrance lize lifike ePyrenees. Izintaba ezine ziyadlula Ababambiqhaza bamapasi emashi yilawa: Portalet, Marie Blanque, Hoz de Jaca kanye naseSomport. Uma ungumlandeli walesi siyalo futhi ujwayele ukuhamba amabanga amade ngebhayisikili, awukwazi ukuphuthelwa isipiliyoni semashi yaseQuebrantahuesos ujabulela izindawo ezihlaba umxhwele kakhulu zezintaba ze-Aragonese. Ngaphandle kokungabaza, kuyinselele impela.
Ngakolunye uhlangothi, Isigamu Esingezansi seCreeper Inomzila wamakhilomitha angama-85 nomehluko ophelele kokuphakama kwamamitha ayi-1335. Ngokungafani neNqevu Yentshebe, le mashi ifaka kuphela kudlula izintaba ezimbili: phezulu kwePetralba kanye nechweba laseCotefablo, izindawo ezimbili lapho izingqimba zeSierra de Aragón zingabaphikisi abakhulu.
Kuyaziwa ukuthi ukuhamba ngebhayisikili kuzalwe ngemuva nje kokusungulwa kwebhayisikili lokuqala; i-draisiana. Kwavela njengomsebenzi wokunyakaza lapho, ngaphezu kwalokho, izinto zazingathuthwa zisuka kwenye indawo ziye kwenye.
Kamuva, lapho ikhwalithi yamabhayisikili yayisivele iphakeme kakhulu, yaba yindumasi phakathi kwenqwaba njengomsebenzi wokuzithokozisa nokungancintisani ohlanganisa ezemidlalo nezokuvakasha. Namuhla ngomunye wemisebenzi efanele yokuhamba ngamabhayisikili, ngenxa yalokho ube yithuba elimangalisayo lokujabulela ukubukeka kwamaphupho ngenkathi uqhuba umdlalo onomvuzo njengokuhamba ngebhayisikili.
Uhlobo lwebhayisikili olusetshenziswe kulesi siyalo lungahluka. Singathola kusuka emigwaqeni, emabhayisikili awu-hybrid nawokuhleleka kuya kumabhayisikili angama-tandem. Konke kuyindaba yokwazi insimu okumele ihlanganiswe nezidingo zomuntu ngamunye zomgibeli wamabhayisikili.
Omunye wamaphayona ukuqala ukusebenzisa lesi siyalo njalo kwaba ngumuntu waseFrance uPaul De Vivie, umgibeli webhayisikili nentatheli okwathi lapho eneminyaka engama-22 ubudala wasungula isici esingemuva sebhayisikili (1887). Cishe kungenxa yemizila yayo engaphezulu kwamahora angama-40 ezindleleni zaseFrance ukuthi namhlanje silapha sikhuluma ngokuhamba ngebhayisikili. Ngabe ubulwazi lolu lwazi?
Umashi Omkhulu Wentshebe Yentshebe uqukethe Izigaba ze-12 ezisuka ku- incwadi A eya ku-L futhi ngasinye sazo siqukethe ubulili nobudala obuthile, okuba isigaba K ukuphela kwaso esivuma amabhayisikili abantu abangaphezu koyedwa ohambweni. Ngakolunye uhlangothi, ukuhlolwa Khuphuka has kuphela izigaba ezimbili (X no-Y) leyo ngxenye ababambiqhaza besifazane nabahlanganyeli besilisa.
Ngakho-ke, lapho ubhalisela noma iyiphi yale mizila emibili yemashi, kufanele ukhethe isigaba esihambelana nezimpawu zakho.
IBearded Vulture isivivinyo esenzeka ezindaweni ezinenani elikhulu lemvelo eFrance naseSpain, futhi ngenxa yalesi sizathu, inani labagibeli bamabhayisikili ababamba iqhaza kulo livinjelwe yinhlangano yemashi. Ngaphezu kwalokhu, ukufunwa kakhulu kwezicelo kusho ukuthi okuwukuphela kwendlela yokuqhuba i-Bearded Vulture kunoma yiziphi izindlela zayo ezimbili ukubhalisela i-raffle.
Ngale ndlela, uma ufuna ukusebenzisa i-Great Bottom Bearded Vulture noma i-Middle Bottom Treparriscos kuhlelo olulandelayo, kufanele ufake iwebhusayithi esemthethweni ye-Bearded Vulture bese ulandela imihlahlandlela yokubhalisa. Khumbula ukuthi kufanele ukhethe isivivinyo esisodwa kulezi ezimbili lapho ufaka isicelo sakho. Abantu ababambe iqhaza eminyakeni edlule komunye wale micimbi emibili bazoba nethuba uma kukhulunywa ngokwamukela izinombolo zabo kunamalungu amasha.
Uma usuhlanganyele ku-raffle, kufanele ube nelayisense evumelekile yokuhamba ngebhayisikili, noma uthathe umshwalense wosuku olulodwa ohlinzekwa yinhlangano. Ngakho-ke, intengo yesivivinyo izokhuphuka kuleli cala lesibili.
Ekugcineni, kuyadingeka ukwethula isitifiketi esivumelekile sokwelapha ngonyaka owodwa wokusebenza esicelweni sakho esiqinisekisa ukuthi ukulungele ukubamba iqhaza kuzo zombili izivivinyo ngaphandle kwemikhawulo. Inhloso kuphela yale nqubo ukuqinisekisa impilo yalowo nalowo wabahlanganyeli esivivinyweni.
Uma usuthumele wonke amafomu futhi wabelwa indawo, kufanele uhambe uyothatha inombolo yakho futhi konke kuzobe sekukulungele ukuqala ukuzijabulisa.
Ukubamba iqhaza kuraffle yendawo yemashi kuzodingeka ukhokhe ama-euro angama-4 lapho kubhaliswa. Ngemuva kwalokho, uma usuyitholile le ndawo, kuzofanele ukhokhe ama-euro angama-75 uma unelayisense yokuhamba ngebhayisikili noma ama-euro angama-87 uma ungenayo futhi kufanele uthathe umshwalense wemashi ngenhlangano.
Kufanele ukhokhe ama-euro ama-4 ukuze ubambe iqhaza emdwebeni wesikwele. Uma usunayo, uzokhokha ama-euro angama-65 uma unelayisense yokuhamba ngebhayisikili noma ama-euro angama-77 uma ungenayo futhi kufanele uthathe umshwalense enhlanganweni.
Abagibeli bamabhayisikili abangochwepheshe bavame ukuyiqeda ngamahora ayi-6, kuyilapho bonke abanye be-amateurs bethatha amahora aphakathi kuka-7 no-12 ukufinyelela entanjeni.


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Uyemukelwa
Manje usubhalise ngempumelelo futhi usukulungele ukuqala isinyathelo sakho sokuqala nge-process yokufunda ethokozisayo futhi esebenzayo. Lesifundo sizokunikeza ngamathuluzi asebenzayo ongawasebenzisa empilweni yakho.
Lesifundo sibekwe out ngendlela yesinyathelo ngesinyathelo, ngokulandelana kokutadisha nokuzivocavoca okufanele ukwenze. Futhi njengoba sonke isifundo siqukethwe ngaphakathi kokungena kwakho komuntu siqu, ungavele ungene ngemvume nganoma yisiphi isikhathi ukuze ukuthuthuka ngokusebenzisa izabelo zakho kuze kube sekuqedeni.
Qaphela Kubalulekile
Ngokwenza lesifundo, qinisekisa ukuthi awukaze udlule igama ongaliqondi ngokugcwele. Isizathu esenza umuntu ayeke ukutadisha noma adideke noma angakwazi ukufunda yingoba udlulise igama abengaliqondi.
Qaphela Kubalulekile
Ngokwenza lesifundo, qinisekisa ukuthi awukaze udlule igama ongaliqondi ngokugcwele. Isizathu esenza umuntu ayeke ukutadisha noma adideke noma angakwazi ukufunda yingoba udlulise igama abengaliqondi.
Ukudideka noma ukungakhoni ukuqonda noma ukufunda kuza NGEMVA kwegama obungazi incazelo yalo. Kungenzeka kungabi amagama amasha futhi angajwayelekile kuphela ongazange uwaqonde.
Elinye lamaqiniso abaluleke kakhulu kuyo yonke indaba yokufunda ukuthi akufanele udlule igama ongaliqondi.
Kuzo zonke izifundo ozifundile washiya zingaphelele, uzothola ukuthi kunamagama owafundile kodwa awazi ukuthi asho ukuthini.
Ngakho-ke ngenkathi wenza lesifundo, iba nesiqiniseko sokuthi awusoze wedlula igama ongaliqondi kahle.
Uma lokhu okufundayo kuba nokudideka noma kungabonakali ukuqonda, kuzoba neGAMA ngaphambili nje ongazange uliqonde.
Ungayi kude, kodwa buyela emuva NGAPHAMBI kokuba ungene enkingeni uthole igama ongaliqondanga ngokuphelele. Nomaphi lapho ubona khona igama elidwetshelwe, ungachofoza kulo futhi lizokunikeza incazelo yalelo gama ngokushesha.
Njengoba uqhubeka nesifundo, ungachofoza kwimenyu phezulu ekhasini ngalinye lesifundo lapho kubhalwe khona “Uhla lwamagama” (okuwuhla lwamagama nokuthi asho ukuthini) futhi kuzokusa ohlwini lwamagama asetshenzisiwe kulesifundo futhi kukunike incazelo ngayinye.
Uma ungakwazi ukuthola igama olifunayo kuhla lwamagama, thola isichazamazwi esilula bese ubheka incazelo yaso lapho.
Emhlabeni wanamuhla, iningi labazali alinikeziwe izifundiso zokukhulisa izingane zabo. Abazi ukuthi bazobanakekela kanjani, babasize kanjani lapho belimele, ukuthi bengabaduduza kanjani lapho becasukile futhi bekhala okanye bengenza kanjani ukuthola ukubambisana kwengane.
Njengomphumela, izingane zanamuhla zivame ukukhuliswa ngendlela abazali babo abakhuliswe ngayo ngabazali bazo; nokuthi, ezimeni eziningi, kwakungeyona into emnandi noma isipiliyoni esiyimpumelelo.
Indlela onakekela futhi okhulisa ngayo ingane inomthelela omkhulu ekusaseni lakhe. Isibonelo, uma ingane ithola uthando oluningi nokuxhumana kubazali bayo, kungenzeka ukuthi ifune ukubuyisela lolo thando nokukhulumisana nomndeni wayo. Kepha uma ehlala enikezwa imiyalo, ngokuqhubekayo emiswa ekwenzeni lokho afuna ukukwenza futhi angenele izimpikiswano nokulwa nabazali bakhe, ngeke alinde ukuba kude nekhaya. Imvamisa, lapho ephuma ekhaya kanjalo, angakha ubungane nabantu abangafanele futhi aqale ukwenza izinto ezingamfaka enkingeni.
U-L. Ron Hubbard usungule izindlela eziningi zokukhipha okungcono kakhulu enganeni—ukumsiza ukuthi abeke izinyawo zakhe phansi futhi amnikeze ubuntwana obujabule lapho ekhula njengelungu lomndeni elifaka isandla. Ngenkathi ingxenye nje yalokho okwabhalwa ngu-L. Ron Hubbard ekusebenzeni kwezingane kufakiwe lapha, lesi sahluko sikunikeza amathuluzi awusizo futhi sikufundisa izindlela zokusiza ingane yakho engatholakali kwenye indawo.
Imininingwane ekulesi sifundo izokusiza ukukhulisa izingane zakho ngothando nokuxhumana futhi ubanikeze abakudingayo ukubenza bajabule, babe nothando futhi babengamalungu athelayo omndeni wakho—izingane ezizokhula zibe ngamalungu abalulekile omphakathi wethu wakusasa.
Ngokwenza lesifundo, qinisekisa ukuthi awukaze udlule igama ongaliqondi ngokugcwele. Isizathu esenza umuntu ayeke ukutadisha noma adideke noma angakwazi ukufunda yingoba udlulise igama abengaliqondi.
Mayelana nalesifundo
Zimbalwa
Ungaphila Kanjani Nezingane
Ngokuvamile abazali bayazibuza, “Ngingenzenjani ukukhulisa izingane zami kangcono?”
Umzali omuhle, ozinzile onothando nokubekezelela (ukuzimisela ukwamukela okuthile okungaphelele) enhlizweni yakhe uyinto enhle kakhulu ingane engaba nayo.
Ukulawula Okungakanani?
Into yokuqala futhi ebaluleke kunazo zonke ekwazini ukukhulisa izingane zakho ukuthi ungaziqeqesha kanjani ngaphandle kokubaphula (ukubalimaza ngokwemizwa ukuze balahlekelwe yithemba noma ukuzethemba). Ufuna ukukhulisa ingane yakho ngendlela yokuthi akwazi ukuzinakekela futhi akumele umlawule njalo. Ukuziphatha kwakhe okuhle, impilo yakhe kanye nenjabulo yakhe kuncike kuwe ekwenzeni lokhu ngokufanele.
Izingane akuzona izinja. Azikwazi ukuqeqeshwa njengezinja. Ingane akulona uhlobo olukhethekile lwesilwane oluhlukile kuMuntu. Ingane yindoda noma ngowesifazane ongakakhuli ngokuphelele.
Ungathanda ukuhudulwa ngamandla futhi u-oda ngakho futhi uvinjelwe ekwenzeni lokho ofuna ukukwenza? Ubungazizwa uthukuthele futhi ucasukile uma umuntu enza lokho kuwe. Ngokunjalo nengane, kepha ngoba incane, yesaba ukusho noma yenze noma yini ukukhombisa ukuthi ayikuthandi okwenzeka kuye. Kepha leyo yindlela ingane eyisilinganiso ephathwa ngayo. Ingane ayilwi nayo ngoba ayikhulile ngokwanele futhi iyakwazi lokho. Ngakho-ke esikhundleni salokho wenza izinto ezifana nokwenza ukuthi phansi kube nodaka, aphazamise ukucambalala kwakho futhi aqede ukuthula ekhaya lakho. Lokhu ukuziphatha kwengane okujwayelekile. Kepha akufuneki kube ngaleyo ndlela.
Ubumnandi nothando bomntwana buzoqhubeka inqobo nje uma engaba
Isizathu esisodwa okungadingeka ukuthi uphazamise ilungelo lengane lokuzinqumela ukuthi kungaba yilapho kuba nengozi ethile endaweni eseduze kwakhe. Kulokhu, wena njengomzali wakhe kufanele wenze indawo ahlala kuyo noma adlala kuyo ingabi nazo izinto ezingamlimaza. Ukwenza isibonelo, ungakha uthango egcekeni lakho ukuze ingane yakho ingakwazi ukungena emgaqweni.
Abanye abantu bakhuliswe kabi ebunganeni babo kangangokuba bacabanga ukuthi ukulawula kuyinto ebaluleke kakhulu ekukhuliseni ingane. Kepha uma ulawula ingane ngamandla, uzomenza ukuba anganaki, okuwukuzizwa lapho engasenandaba ngalutho. Uzobe elalela futhi enza lokho umtshela kona, kepha uzobe elahlekelwe
Ngakho-ke, ekukhuliseni ingane yakho, kufanele ugweme “ukuyiqeqesha” ngale ndlela. Ingane yakho iqala ngempela impilo yayo ibe nobungani futhi yamukeleke kwabanye abantu. Futhi ngokwemvelo uzoziphatha ngendlela ezolile futhi azuze inhlonipho. Kepha esikhathini esifushane, uma engaphathwa kahle, ingane iyovukela (iphikisana negunya). Lokhu kudlubulunda kungahle kube kubi kakhulu aze adale izinkinga eziningi. Kungenzeka enze umsindo omningi futhi enze izinto ezikhombisa ukuthi akabakhathaleli abanye abantu. Angangaba nandaba nempahla yakhe noma azenze ongcolile futhi angahlambi. Uzokwenza noma yini ukuze akucasule.
Ngakho-ke uma uzama nje ukuqeqesha nokulawula ingane, uzolahlekelwa uthando lwakhe. Futhi uma uqhubeka nokulawula nokuqeqesha ingane yakho, ungagcina ulahlekelwe yingane unomphela.
Nakhu ukuhlolwa ongakwenza: Vumela ingane yakho ihlale ethabgeni lakho. Uzohlala lapho, ejabule impela. Manje beka izingalo zakho kuye futhi umbambe ukuze umenze ukuba aqhubeke nokuhlala lapho. Yenza lokhu yize noma wayengazamanga nokuhamba. Masinyane, uzokuqinisa. Uzolwa ukuze asuke kuwe. Uzothukuthela. Uzokhala. Kepha khumbula, wayejabule ngaphambi kokuba umbambe nokumenza ukuba ahlale lapho.
Yimizamo yakho “yokuqeqesha” nokulawula ingane yakho ezomenza abhikishe futhi enze njengoba enza njengoba uzama ukumbamba ethangeni lakho.
Uma usuvele waqeqesha, walawula, wayala nxazonke futhi wamisa ingane yakho ekubeni nezinto zayo nezinto ezinjalo isikhathi esithile, ungaba nobunzima lapho uqala ukumvumela ukuthi enze okuthile. Uma, ngemuva kokumlawula, uzama ukumnika inkululeko, angahle asole futhi abe nobunzima ezama ukujwayela lokhu.
Yithi ubehlezi evinjwa nguwe ukuthi avele agibele ibhayisekili ngoba kungenzeka alimale. Ngemuva kwalokho uzomnikeza ibhayisekili bese umtshela ukuthi aligibele. Kwakuzomthatha isikhathi eside ukuthi alawule amandla okuphoqwa ngaphambilini futhi akwazi nje ukugibela ibhayisekili.
Uma uvumela ingane yakho ukuba ibe ne-
Kulula kakhulu futhi kuningi, kungcono kakhulu enganeni uma ungamniki imiyalo nezikhombisi-ndlela ezingapheli, kepha umsize azihlakulele
Impahla Yengane
Okunye okumele ukukhumbule ukuthi lapho unikeza ingane okuthile, ngeyakhe. Akuseyona eyakho. Ngeyakhe manje. Lokhu kufaka phakathi izingubo zakhe, amathoyizi negumbi lakhe. Lokho akunikiwe kumele kuhlale ngaphansi kokulawulwa nguye kuphela. Kungenzeka agcine ukuklebhula ihembe lakhe, elimaze umbhede wakhe noma aphule injini yakhe yomlilo wamathoyizi, kepha lokho akwenzayo ngempahla yakhe akusilo ibhizinisi lakho.
Ungathanda kanjani ukuba othile akuphe isipho sikaKhisimusi abese ekutshela, usuku nosuku, lokho okufanele ukwenze ngakho futhi aze akujezise uma wehluleka ukunakekela ngendlela umuntu akunikeze yona acabanga ukuthi kufanele inakekelwe ngayo? Ubuzophula leso sipho.
Ngakho-ke lapho uphazamisa impahla yengane, lokho ezoqala ukukwenza kungonakalisa izinzwa zakho. Lokho ukuziphindisela kwakhe. Uyokhala. Uzokuhlupha. Uzophula izinto zakho. “Ngokwephutha” uzophalaza ubisi lwakhe. Futhi, ngezinhloso, yena uzohlukumeza noma yini omninikeze yona bese umxwayisa ukuthi ayinakekele futhi angakwenzi lokhu noma lokho ngakho. Ngani? Ulwela ezakhe ne-
Ngakho-ke lapho unikeza ingane yakho okuthile, yazi ukuthi manje sekuyinto yayo.
ILungelo Lengane Lokufaka Isandla
Kufanele unikeze ingane yakho ilungelo lokufaka isandla.
Noma yimuphi umuntu unomuzwa wokuthi uyakwazi ukwenza izinto, futhi azenze kahle, inqobo nje uma evunyelwe ukwenza izinto kwabanye noma okuningi kunalokho akwenzelwe khona.
Wena, njengomzali, uneqhaza ngokwemvelo enganeni yakho kunalokho yona enikela ngakho emuva. Umnika ukudla, indlu yokuhlala, izingubo, izincwadi, amathoyizi, imali nothando lwakho. Ngenkathi eseyingane, angeke akubuyisele okuningi njengoba umnika kona.
Lapho nje ingane yakho ibona ukuthi yona ithola okungaphezulu kwalokho ekubuyisayo, izobe ingajabule. Yena uzozama ukufaka isandla ngaphezulu. Kepha uma engavunyelwe, uzokuthukuthelela futhi angahle aqale ukungakuthandi.
Ngaphandle kokubona okwenzekayo, ungazama ukuphatha ukuvukela kwengane yakho (ukusabela ngokumelene negunya) ngokunikela okuningi kuye. Kepha okungenzeka lapho, ngoba manje akasakwazi ukufaka isandla kuwe njengoba umnika yena, ukuthi ingane yakho izovukela kakhulu. Uma lo mjikelezo uqhubeka, ingane yakho ingagcina ingasenandaba. Ngakho-ke kufanele uvumele ingane yakho ukuthi ikuxhase.
Kepha awukwazi ukumyalela ukuthi afake isandla. Awukwazi ukumyalela ukuthi agunde utshani ubize lokho umnikelo wakhe. Kufanele azitholele ngokwakhe ukuthi uyini umnikelo wakhe bese ewunikeza. Uma enziwe ukuthi enze okuthile ukufaka isandla, akazikhethelanga yena uqobo futhi akusikho okwakhe. Ukutshelwa okufanele akwenze ukufaka isandla kubonakala kuye njengokulawula okuningi okuvela kuwe.
Ngisho nengane iyasiza ngokuzama ukumomotheka. Ingane izobukisa. Lapho esemdala, uzokudansela. Uzokulethela izipho ezincane njengezinti ezithile azithole phansi noma itshe noma iqabunga. Yena uzozama ukuphinda imisindo oyenzayo ngezandla noma ngomzimba wakho ukukusiza lapho usebenza. Ukwenza isibonelo, uzozama ukukusiza ucindezele i-vacuum cleaner noma uvuse le ngxube esitsheni lapho wenza ikhekhe.
Uma ungemukeli iminikelo evela enganeni, njengokumamatheka, leyo midanso, lezo zinti, lezo zinhloso zomsebenzi, uzobe usuqalile ukumisa umnikelo wengane yakho. Futhi uma uyeka iminikelo yakhe, uzoqala ukukhathazeka. Yena uyokwenza izinto eziyinqaba empahleni yakho ukuzama ukuzenza “ngcono” kuwe. Isibonelo, anganquma ukuthi ukhaphethi ubukeka ungcono ngoyinki othile kuwo noma udonga lubukeka luluhle kakhulu ngomdwebo wekhrayoni kuwo. Kepha uma umthuka noma umjezisa ngokwenza lokho, kuyinto embi kakhulu ongayenza.
Mane nje uvumele ingane yakho ukuthi ifake isandla futhi konke kuzohamba kahle kakhulu.
Ukuqonda Ukuthi Umndeni Usebenza Kanjani
Ingane ingazi kanjani ukuthi kufanele ifakele ini isandla uma ingazi ukuthi empeleni usebenza kanjani umndeni wakho?
Ngenkathi kungekho ongakwenza ngaphandle kokwemukela ukumamatheka, imidanso kanye “nezipho” ezincane lapho ingane yakho isencane kakhulu, ngokushesha nje lapho ingaqonda khona, kufanele inikezwe lonke udaba lokuthi umndeni usebenza kanjani nokuthi umndeni uhlanganiswa kanjani.
Ungamchazela ukuthi umndeni yiqembu elincane elisebenza ngokubambisana ukusiza ukusinda kwamalungu alo ngalinye futhi lisizane ukuze likwazi ukwenza kangcono empilweni. Ungamchazela ukuthi isibonelelo sakhe sivelaphi. Ungamtshela ukuthi kwenzekani ukuze kube khona nokudla etafuleni wonke umuntu adle, lapho kuvela khona izingubo zakhe, okufanele ukwenze ukwenza indlu ehlanzekile nokuthi umndeni unemoto futhi ungayigcina kanjani ihamba.
Ubungamtshela ukuthi ubaba uyasebenza. Ubaba uchitha amahora amaningi esebenzisa izandla zakhe nokucabanga kwakhe ukusebenza kanzima futhi ngalokho uthola imali. Leyo mali isetshenziselwa ukuthenga ukudla enikudlayo nonke. Imoto iyabhekelwa, ngoba kubiza imali eningi ukubuyisela imoto. Ungachazela ingane ukuthi indlu ezolile nokunakekela ubaba kusho ukuthi ubaba usebenza kangcono, futhi lokho kusho ukuthi ukudla nezingubo nezimoto.
Ngamanye amagama, nikeza ingane yakho incazelo ephelele yazo zonke izinto eziphathelene nendlu, umsebenzi futhi idlale ngendlela ezoqonda ngayo.
Uma ingane yakho ibivukela, ingaqhubeka nokuvukela isikhashana. Kepha uma efundile emndenini futhi azi ukuthi yini enifuna ukuyenza nonke njengeqembu, ekugcineni uzokuqonda futhi abe yingxenye yomndeni futhi asebenzisane nani ukusiza wonke umndeni wenze kangcono kakhulu.


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Izilimi zaseNingizimu Afrika
iNingizimu Afrika linezilimi eziyishumi nanye ngamandla esikhundla. Zingu:
- isiZulu
- isiXhosa
- isiBhunu
- isiSuthu
- isiNgisi
- isiNdebele
- isiSwazi
- isiVenda
- isiSuthu sasenyakatho (isiPedi)
- isiTsonga
- isiTswana
IsiZulu sikhulunywa kakhulu impela (24% bakabantu baseNingizimu Afrika bakhuluma isiZulu ekhaya). Ulimi olulandelayo luyisiXhosa (18%) bese isiBhunu (13%).
Njengoba kunezilimi ezihlukene kunendlela elula esetshenziswayo eNingizimu Afrika ukuqinisekisa ukuthi abantu bonke bathola umyalezo ofanayo kokubhaliwe kumbe okukhulunywayo. Ukuhumusha nokutolika yizona zindlela ezisetshenziswayo ukwenza lokho. I-Ningizimu Afrika ikholelwa ukuthi alukho ulimi olungaphezu kwezinye yingakho iqinisekisa ukuthi zonke ziyasetshenziswa ngokulinganayo.
Kunezikhungo zemfundo ezihlukahlukene eziqeqesha abantu kulemikhakha yezolimi ukutolika nokuhumusha. Akusiyona into eyenziwa inoma ngubani owazi izilimi ezingaphezu kolulodwa kodwa kuneqeqesho olwenziwayo ngoba kunezindlela kanye nemithetho elandelwayo uma kwenziwa lokhu (kutolikwa noma kuhunyushwa).


text:
Enye yemikhuba esinayo lapho siphuma kwiWindows ukuvula noma ukuvala "imenyu yokuqala" (kubhekiswa kuleyo menyu noma inkinobho lapho sifinyelela khona izinhlelo zokusebenza ezifakiwesisebenzisa kuphela ukhiye weWindows, okungukuthi, ukhiye onophawu lweWindows oluhlala lusikhumbuza ukuthi ikhompyutha yethu yayifakwe iWindows kanye hahaha.
En KDE Ngokuzenzakalelayo ukuvula noma ukuvala le menyu, kuhambisana nenhlanganisela [Alt] + [F1], futhi ingashintshwa yebo, kepha ayinakusethwa ngokhiye OWODWA, asikwazi ukucacisa lokho ngokucindezela kuphela [Phumelela] sesivele sifuna ukuthi ikhonjiswe.
Kulungile ... ku-Linux, ngicabanga ukuthi zimbalwa izinto ezingenakwenzeka, futhi lokhu akuyona enye yazo 😀
Siyabonga UMogger Manje sesingavula noma sivale le menyu ngokucindezela [Phumelela] ... lapha ngikukhombisa kanjani 😀
1. Okokuqala landa leli fayela elicindezelwe, bese ulivula (QAPHELA !!, manje bane- .DEB ukufaka!):
2. Uma usuvule uziphu, finyelela kufolda ksuperkey evele.
3. Uma usungaphakathi, cindezela [F4] ukuvula i-terminal lapho, ngishiya isithombe-skrini:
4. Ngaleso siginali faka iphakethe elibiziwe i-pkg-config futhi lokho okudingekayo ukuhlanganisa ... kuma-distros afana ne-Debian noma okuphuma kukho, kwanele nge:
sudo apt-get install pkg-config gcc make libx11-dev libxtst-dev
5. Uma sekufakiwe, siyabhala ukwenza futhi siyacindezela [Faka], Ngikukhombisa isithombe-skrini:
6. Khipha lelo fayela, ngokuchofoza kabili kulo, noma ngokufaka i-terminal ./ksuperkey
Kwenziwe ... manje cindezela [Phumelela] 😀
Uma kungakusebenzeli, chofoza kwesokudla kunkinobho yemenyu yokuqala, khetha u- «Okuncamelayo kwesiqalisi sohlelo lokusebenza«, Futhi uhlole ukufinyelela okusheshayo abanakho.
Leli qhinga lizoyeka ukusebenza lapho bevala iseshini, yingakho kufanele balungiselele lolo hlelo (ksuperkey) ihlala iqala lapho ungena ngemvume.
Ukuze wenze lokhu, vula iPhaneli Yokulawula ye-KDE, lapho ithi «Ukuqalisa nokuvala«, Lapho bangeza iskripthi esisha ekuqaleni, bese iskripthi abazosengeza kuzoba lesi ... ksuperkey
Akukho okunye ongangeza u-😀
Kungijabulisile lokhu hahahahaha.
Phendula ngokucaphuna
P.S: Uma ungafuni ukuthi leli thiphu lisebenze, vele ungasebenzisi uhlelo futhi yilokho 😉


text:
IsiNguni
Izilimi zesiNguni ziyisi Xhosa, isiZulu, isiSwati kanye nesi isiNdebele. Izilimi zesiNguni zikhulunywa eNingizimu Afrika, eZimbabwe naseSwatini.
Igama elithi Nguni lithathelwa kuhlobo lwenkomo ebizwa ngokuthi 'inkomo kaNguni'. Igama elithi Nguni libuye lisetshenziswe ukuchaza abantu abakhuluma lolu limi. Izilimi zesiNguni ziliqenjana lwezilimi ezibizwa phecelezi ngokuthi i' Southern Bantu Languages'. Lezi zilimi zikhulunywa ngendlela ecishe ifane, ngakho uningi lwabantu abazikhulumayo bayakwazi ukuzwana nakuba bekhuluma izilimi ezahlukene. Ochwepheshe kwezezilimi bahlukanisa lezi zilimi zesiNguni ngamaqenjana amabili abizwa ngokuthi i"Zunda Nguni" kanye ne "Tekela Nguni". Izilimi zesiZunda ziyisiZulu, IsiXhosa kanyene siNdebele sasenyakatho Izilimi zesiTekela ziyisiSwati, IsiPhuti, IsiBhaca, IsiHlubi, IsiCele kanye nesiLala
IsiZulu wulimi olukhulu ukwedlula ezinye izilimi zesiNguni ezifana nesiXhosa, isiSwati kanye nesiNdebele. Ngokuya ngocwaningo amaphesenti angaphezu kwamashumi ayisikhombisa, wabantu abakhuluma lolu limi basesifundazweni saKwaZulu-Natal, bese abanye baseGauteng naseMpumalanga. Akhona amanye amaphesenti wabantu abakhuluma isiZulu abaseMpumalanga Koloni. Isizulu sikhulunywa futhi NgamaNguni ahlala ezindaweni ezinjengeGoli nasesifundazweni saseMpumalanga. AmaNguni angamaNdebele ngaphambi kokuba ulimi lwabo lube semthethweni,bebenza ulimi lesiZulu ezikolweni zabo, kanti ngokuya ngokomlando inqwaba yothisha ebebefundisa isiZulu ngeminyaka yo-70 kwakungamaZulu esikhathini esiningi. AmaSwati nanamhlanje basasikhuluma isiZulu,ngoba phela lezifundazwe ezimbili iMpumalanga neKwazulu-Natal zihlukaniswa umkhawulo owodwa. Uma sesibheka inani labalaleli bomsakazo wesiZulu liphezulu kakhulu ngoba lilandela ulimi lwesiNgisi iMetro fm. Lokhu kuchaza khona ukuthi lolu limi lukaMthaniya seludlondlobele kakhulu,ngisho naseMelika phela selikhulunywa kwelamaNgisi,ngoba phela isizwe samaZulu sinomlando ovelele nesizwe samaNgisi. Ezinye izikhulumi zolimi lwesiZulu ngingabala uMongameli wezwe uJG Zuma (Msholozi), osopolitiki ongqongqoshe oCwele,Cele, Jeff Radebe, abaculi esebadlula emhlabeni abafana noJabu Khanyile, abadlali bebhola uSiyabonga Sangweni,uSibisiso Zuma, Nomvethe singabala sithini nabanye abaningi.Umsakazo wolimi lwesiZulu wuKhozi fm, kanti abanye abasakazi ngoLindani Sibiya.
Olunye ulimi lwesibili lwesiNguni wulimi lwesiNdebele, lolu limi lukhulunywa ngabantu kakahulukazi abahlala esifundazweni saseMpumalanga,eGauteng naseLimpopo. Phela kunesiNdebele saseNingizimu nesaseNyakatho. IsiNdebele saseNingizimu yiso esikhulunywa kakhulu eMpumalanga naseGauteng naseLimpopo. Kanti isiNdebele saseNyakatho sikhulunywa kakhulu eLimpopo,ngoba phela sinezimpawu zolimi lwesiPedi. Hlangana nabantu abakhuluma isiNdebele ngingabala owayengusihlalo we-NCOP uMninwa Mahlangu,abadlali bebhola UTshepo Masilela, Ndumiso Mabhena, Masango, USolomon Mahlangu owabulawa ngumbuso we-Apartheid,Augustine Masilela, umculi wesiNdebele uNothembi Mkhwebane kanye nabanye. Kanti isizwe samaNdebele sidume abapendi noma abadwebi bemibalala. Umama u-Esther Mahlangu sizomkhumbula njengomunye owaya phesheya wayodweba imoto i-BMW ngemibala ekhangayo. Umsakazo walolu limi yiKwekwezi fm, ophethwe ngumphathi uPhilip Mahlangu,kanti sithola nabanye abasakazi abanjengoMicky Rosh Skhosana,oShadow Mbonani, oKosinathi Ntuli nabanye abasakazi.
Ulimi lwesithathu lwesiNguni yisiXhosa,lolu limi lukhulunywa kakhulukazi esifundazweniNtshonalanga Kapa,eMpumalanga kapa,eNyakatho kapa naseGauteng. Ngobukhulu lolu limi lulandela ulimi lwesiZulu,ngoba luyatholakala eGauteng nakwaZulu-Natal. Phela isifundazwe saseNyakatho kapa nakwaZulu -Natal zisondelene kakhulu. Hlangana nabantu abaqaqambile abakhuluma lolu limi sibala oNelson Mandela,Walter Sisulu no-Oliver Tambo. Kanti nabaculi abaningi abafana noSimphiwe Dana, Gloria Bosman, Zahara, Siphokazi, Ringo Madlingozi kanye nabanye. Umsakazo wesiXhosa we-SABC umsakazo Umhlobo Wenene, onabasakazi abafana noPutco Mafani, oPastor, Coach nabanye.


text: I-Erbium-doped fiber amplifier (EDFA), ngenxa yomsindo ozenzekelayo (ASE) kanye namakhasethi, ukuqongelelwa komsindo wokuzenzekelayo, kuzonciphisa kakhulu i-SNR yesamukeli sesistimu, ngaleyo ndlela ibeke umkhawulo wamandla wohlelo nebanga elingahambisani. Isizukulwane esisha seRaman fiber amplifier (ZRA1550) sifezelela ukukhuliswa kwesiginali ye-optical ngenzuzo ebonakalayo eyenziwe yi-Stimulated Raman scattering (SRS). I-FRA inenzuzo ebanzi; umkhawulokudonsa wenzuzo ungaphinde ukhuliswe yi-th ...


text:
3 BD on a quiet cul-de-sac right off highway 77
I-ikhaya eliyindawo yokuhlala ephelele ibungazwe ngu-Desiree
- Izivakashi ezingu- 6
- amakamelo okulala 3
- imibhede engu-4
- Amagumbi okugeza angu-2.5
Ikhaya lonke
Indlu izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Eminye imininingwane ingase iboniswe ngolimi lwasekuqaleni.
Lapho uzolala khona
Ikamelo lokulala 1
Umbhede omkhulu ongu-1
Ikamelo lokulala 2
Umbhede olala umuntu oyedwa o-1
Ikamelo lokulala 3
Imibhede elala umuntu oyedwa engu-2
Lokho ozokuthola kule ndawo
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Izilwane ezifuyiwe zivunyelwe
I-TV ene- Fire TV
Umshini wokuwasha
Imahhala umshini wokomisa – Kuyunithi
Umshini womoya oqandisayo
Amakhamera ezokuvikeleka endlini
Ayitholakali: i- I-alamu ye-carbon monoxide
Akukho okubukeziwe (okwamanje)
Silapha ukusiza uhambo lwakho luhambe kahle. Konke ukubhukha kuvikelwe Yinqubo Yokubuyisela Isivakashi ye-Airbnb.
- Ubuwena buqinisekisiwe
My name is Desiree, I’m married to my husband Bryson with three children. We love to travel when we are able to with our kids, making as many memories as possible! We love using Airbnb as it always feels like a home away from home and now enjoy having the pleasure of being a host ourselves!
My name is Desiree, I’m married to my husband Bryson with three children. We love to travel when we are able to with our kids, making as many memories as possible! We love using Ai…
Phakathi nokuhlala kwakho
Available by phone,text, or email for any questions you have during your stay!
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli usuku
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: Ngemva kwalokho 16:00
Isikhathi sokuphuma: 10:00
Izilwane ezifuywayo zivunyelwe
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
I-alamu ye-carbon monoxide ayibikwangwa Veza okwengeziwe
Ikhamera yokuphepha/idivayisi yokuqopha Veza okwengeziwe
Isiqwashisi sentuthu


text:
Hot Tub Poolside Lodge - Norfolk Broads & Norwich
Umbungazi ovelele
I-i-guesthouse ephelele ibungazwe ngu-Pippa
Izivakashi ezingu- 4, amakamelo okulala 2, imibhede engu-3, Igumbi lokugezela elilodwa
Ikhaya lonke
I-guesthouse izoba ngeyakho wedwa.
Ukuhlanza Okwenziwe Ngcono
Lo mbungazi uzibophezele enqubweni yokuhlanza ethuthukisiwe yezinyathelo ezingu-5 ye-Airbnb.
Ukuzingenela
Ungangena ngomlindi.
Indawo yokubhukuda
Izivakashi zivame ukusesha le sevisi ethandwayo
Lapho uzolala khona
Ikamelo lokulala 1
umbhede oyidabulu engu- 1
Ikamelo lokulala 2
Imibhede elala umuntu oyedwa engu-2
Lokho ozokuthola kule ndawo
Ikhishi
I-Wifi
Ukupaka mahhala ngaphakathi endaweni
Indawo yokubhukuda
I-TV
Umshini wokuwasha
Umshini wokomisa
I-Patio noma i-balcony
Igceke elingemuva
I-fireplace esendlini
4.67 out of 5 stars from 9 reviews
Inhlanzeko
Ukunemba
Ezokuxhumana
Indawo
Ngena
Inani
- Ukubukeza okungu-187
- Ubuwena buqinisekisiwe
- Umbungazi ovelele
We are a family run site and have been running our business for 5 years. We offer comfortable, clean accommodation at affordable prices, located close to Norwich and the Broads. We live on site and can point you to local attractions and places to visit as well as local shops and we are on hand if you need any help.
We are a family run site and have been running our business for 5 years. We offer comfortable, clean accommodation at affordable prices, located close to Norwich and the Broads. We…
Phakathi nokuhlala kwakho
We are available for assistance, otherwise our guests have the privacy they need.
UPippa Ungumbungazi ovelele
Ababungazi Abahamba Phambili banesipiliyoni, ababungazi bezinga eliphezulu abazinikele ekuphatheni izivakashi ngendlela ekhethekile.
- Izinga lokuphendula: 100%
- Isikhathi sokuphendula: kungakapheli ihora
Ukuze uvikele ukukhokha kwakho, ungalokothi uthumele imali noma uxhumane nabantu ngaphandle kwewebhusayithi ye-Airbnb noma i-app.
Izinto okufanele uzazi
Imithetho yendlu
Ngena: Ngemva kwalokho 16:00
Isikhathi sokuphuma: 10:00
Ukuzingenela nge abasebenzi bezindlu
Akubhenywa
Izilwane ezifuywayo azivunyelwe
Ayikho imicimbi noma izenzakalo
Ezempilo & ukuphepha
Uzibophezele enqubweni yokuhlanza ethuthukisiwe ye-Airbnb. Veza okwengeziwe
Iziqondiso ze-Airbnb zokuziqhelelanisa komphakathi kanye nezinye ezihlobene ne-COVID-19 ziyasebenza
Ichibi eliseduze, umfula, enye indawo enamanzi amaningi
Isiqwashisi se-carbon monoxide
Isiqwashisi sentuthu


text:
Izimfundiso nezinkolelo zikaJesu Kristu, iNdodana kaNkulunkulu
Ezihlokweni zethu ezedlule sixoxe ngokuthi
(1) Ozalo lwenkosi noMose,
(2) amaHubo, uSolomoni nabaProfethi,
(3) i1st AmaJuda Ekhulu Leminyaka,
bakholelwa ngalo mbuzo, "Ithemba lesintu ngekusasa, lizokuba kuphi?"
Manje sizocubungula isifundo esibalulekile sokuthi yini uJesu Kristu, iNdodana kaNkulunkulu ayekholwa nayifundisa ngenkathi isemhlabeni.
Imfundiso kaJesu
Indawo yokuqala esizoyihlola ithathwe eNtshumayelweni YaseNtabeni. Sithatha i-akhawunti kuMathewu 5: 20. Lapha uJesu wathi kubafundi bakhe ababelalele:
"Ngoba ngithi kini uma ukulunga kwenu kungadluli okwababhali nabaFarisi, anisoze nangena embusweni wamazulu. [(5) - ouranon, isibhakabhaka (ama)[i]"
Ubungakanani umongo walesi sitatimende? UJesu ukucacisa ukuthi abafundi bakhe kuyofanela benze imisebenzi yokulunga engaphezu kweyenziwa abaFarisi uma befuna ukungena eMbusweni wamazulu. Kodwa-ke, akasho ukuthi lowo Mbuso wawuphi. Kunalokho, uyichaza njenge “Umbuso of amazulu ” ukuyihlukanisa kusuka “Umbuso (s) womhlaba”.
Isibonelo, ibinzana elithi "umbuso waseRoma" alibhekiseli ngqo endaweni elikuyo. Esikhundleni salokho ibhekisa emandleni nokubusa kwayo (indawo yokubusa) nalapho igunya layo livela khona. Ngakolunye uhlangothi, ngabe uJesu wayeshilo 'umbuso in amazulu ', lapho-ke singacabanga ukuthi wayekhuluma ngendawo ethile ebonakalayo, noma ngabe kukuphi.
Ngabe izilaleli zakhe bezingacabanga ukuthi ukhuluma ngendawo, noma umthombo wegunya namandla?
Kamuva lapho eshumayela, uJesu wathi:
“Nizwile ukuthi kwathiwa, 'Kumelwe uthande umakhelwane wakho futhi uzonde isitha sakho.' Kodwa-ke, ngithi kini: Qhubekani nithanda izitha zenu futhi nithandazela labo abanishushisayo; ukuthi nina zingazibonakalisa ningamadodana kaYihlo osemazulwini [(1) - ouranois[Ii], Ubukhona bukaNkulunkulu]… ”(Mathewu 5: 44-45)
Lapha, uJesu wayefundisa abafundi, kepha wayengakabeka abaphostoli abayishumi nambili. Ngakho-ke, ithemu “Abafundi” kubhekisa kubo bonke abalandeli bakhe. Ngakho-ke, ngenkathi uJesu esho phambilini eNtshumayelweni YaseNtabeni, "Babusisiwe abanokuthula, ngoba bayobizwa ngokuthi 'ngamadodana kaNkulunkulu' (UMathewu 5: 9) nalapha "Ukuzibonakalisa ningamadodana kayihlo", wayebonisa kubo konke abangaba yikho “Amadodana kaNkulunkulu”. Siyakhumbula ukuthi ekuqaleni u-Adamu wadalelwa indodana kaNkulunkulu ephelele, kodwa waba yindodana kaNkulunkulu engaphelele.
Yini uJesu ayishoyo ethinta ukuthi singaphinde sibe ngamadodana kaNkulunkulu futhi? Konke kuncike ekutheni sibaphatha kanjani abanye (ngokuba nokuthula phakathi kwezinye izinto) nokuthi siyakholelwa yini elungiselelweni likaKristu lesihlengo. Singavele sizibonakalise singamaKristu ngendlela esiphatha ngayo abanye futhi siphile ngayo izimpilo zethu ngokuba nokuthula nokubeka ukholo kuJesu Kristu (UMathewu 7: 20-23, Galathiya 3: 26). UJesu ukucacisa ukuthi uYise 'emazulwini ” kodwa akazange anikeze inkomba lapha ukuthi abafundi bakhe babeyodinga ukuba ezulwini lapho uNkulunkulu ekhona “Amadodana kaNkulunkulu”. Esikhundleni salokho ukuqokwa nalesi simo kudinga ukuba sibe nokuthula futhi silunge, futhi ngezenzo zethu singakhombisa ukuthi siyakufanelekela (ukufinyelela abantu abangaphelele) isipho nemvume yokuba “Amadodana kaNkulunkulu”.
Imuphi omunye umvuzo uJesu awethembisa abafundi bakhe? ULuka 6: I-22-23 iqopha yena ethi:
"Niyajabula noma nini lapho abantu bekuzonda noma nini lapho bekukhipha bese bekuhlambalaza futhi bekhipha igama lakho njengelibi ngenxa yeNdodana yomuntu. Jabulani ngalolo suku futhi nigxumagxume, ngoba, bhekani! YAKHO umvuzo muhle ku- (the) izulu, [(2) ourano, - indawo yomoya, isikhala esingaphandle][Iii] ngoba yizona kanye izinto okhokho babo ababevame ukuzenza kubaprofethi. ”
Kunengqondo ngokwengeziwe ukuthi uJesu wayekhuluma ngo umthombo yomvuzo ovela ezulwini [indawo yomoya], ngokungafani nomhlaba yingakho yaqinisekiswa. Futhi kungenzeka kuphela ngenxa yomhlatshelo wakhe wesihlengo. Ngaphezu kwalokho, izonikezwa uJehova uNkulunkulu — lowo osezulwini — ngoJesu Kristu. Umongo wonke wamavesi azungezile ukhuluma ngokungakhathazeki ngezinkinga ezibangelwa ngabantu, ngoba ngeke zisizuzise-umthombo walowo mvuzo ungowasemhlabeni. Kunalokho, uJehova noJesu bayoba umthombo womvuzo.
Lokhu kusikhumbuza uMathewu 6: 19-23 lapho uJesu axoxa khona ngokuziqongelela umcebo ezulwini, [(2) ourano, - indawo yomoya, isikhala esingaphandle] kunokuba emhlabeni. Ngokusobala wayengakhulumi ngokuqongelela ingcebo yangempela ezulwini, kodwa kunalokho izizathu ezinhle zokuthi uJehova asinike umvuzo omkhulu ovela ezulwini.
Manje sizobheka uLuka 20: 34-38, ukuqonda kwakho okuphikisanayo ngezinye izizathu. Kodwa-ke, ukubeka lezi eceleni, siyabona ukuthi:
"UJesu wathi kubo 'Abantwana balesi simiso sezinto bayashada futhi bayendiswa, kepha labo ababaliwe njengabakufanelekele ukuthola leso simiso sezinto nokuvuka kwabafileyo, abashadanga, abendiswa. Eqinisweni futhi ngeke bafe futhi ngoba banjengezingilosi, futhi bayizingane zikaNkulunkulu ngokuba ngabantwana bovuko. Kepha ukuthi abafileyo bakhona asukume ngisho noMose wadalula, ekulandiseni ngesihlahla seva, lapho ebiza uJehova ngokuthi 'uNkulunkulu ka-Abrahama noNkulunkulu ka-Isaka noNkulunkulu kaJakobe. UnguNkulunkulu wabaphilayo, hhayi owabafileyo, ngoba bonke bayaphila kuye. ”
Singathothoza amaphuzu ambalwa kulokhu. Okokuqala, uJesu uthi uJehova wabheka u-Abrahama, u-Isaka noJakobe njengabaphilayo kuye. Labo-ke ngokuzithoba bayophila futhi. Ngaphezu kwalokho, ukuthi labo abavusiwe bayoba "Izingane zikaNkulunkulu ngokuba yizingane zovuko". Yizidalwa eziphelele kuphela ezingaba ngamadodana noma izingane zikaNkulunkulu ngokweqiniso, njengoba kwaba njalo ngo-Adamu no-Eva abangenasono.
UJesu bekakhuluma nabaFarisi umbuzo wokuthi ngubani umfazi ozokuvuka ebadodeni bakhe. AbaFarisi kanye nayo yonke i-1st AmaJuda ekhulu leminyaka ayekholelwa ovukweni lomhlaba ngosuku lokugcina. Kuyavunywa, bona noma thina abanalo ulwazi olunembile ngemvelo yangempela yokuvuka kwezingane zikaNkulunkulu uJesu ayekhuluma ngazo. Ukubhekiswa kwalaba abanjengezingelosi kungenzeka kungabhekiseli esimweni somoya sezingelosi, kodwa empilweni yazo yaphakade. UJesu uthi bazofana nezingelosi ezingafi, kepha kunokungacaci okwanele endimeni yakhe ukuthi asinakugomela ngokusekelwe kulokhu kuphela.
Noma ngabe isiphi isimo izingane zikaNkulunkulu esizitholayo ovukweni, singasho ngokuqinisekile ukuthi zizobe ziphelele.
Esidlweni sePhasika e-33 CE UJesu uqhubeke wenza lokhu okulandelayo futhi washo amazwi athokozisayo lapho ekhuluma nabaphostoli bakhe:
“Futhi yamukela inkomishi, yabonga yathi: Thathani lokhu nidlulise komunye kuye komunye; ngoba ngithi kuwe, kusukela manje kuqhubeke ngeke ngiphinde ngiphuze umkhiqizo womvini kuze kufike umbuso kaNkulunkulu. ”(Luka 22: 17-18). (Sicela ubheke futhi ama-akhawunti afanayo UMathewu 26: 29 noMark 14: 25.)
Abafundi bebezothatha lesi sitatimende ngokweqiniso. Kungenzeka yini ukuthi umoya wenyama uJesu aphuze futhi adle ngokoqobo, uma ekhetha? Yebo, bona uLuka 24: 42, 43 lapho adle khona inhlanzi eyosiwe phambi kwamehlo abo ngemuva kokuvuka kwakhe, ngaphambi kokunyukela kwakhe ezulwini. Ngakho-ke asinasisekelo esizwakalayo sokuthatha lo mbhalo ukusho noma yini ngaphandle njengoba kusho ngokoqobo. Lokhu futhi ngokusho ukuthi abafundi abazoba ngamakhosi nabapristi nabo bazoba lapha emhlabeni ukuze lokhu kwenzeke njengoba kwakuprofethwe.
Siphinde sazi ukuthi ibinzana elithi “kuze kufike umbuso kaNkulunkulu [uyofika] ” kufanele kuqondwe njengokuthi umbuso kaNkulunkulu ufika endaweni lapho bephuza khona eyayikhona emhlabeni. Ukusho noma yini enye, uJesu wayeyobe esethi “kuze kufike umbuso kaNkulunkulu uqala ukubusa” noma amagama afanayo avumele indawo ehlukile. (Bheka noLuka 14: 15)
Manje ake sibheke ukuthi yini esingayifunda ekulandiseni kwengxoxo eyayiphakathi kukaJesu nomenzi wobubi ngenkathi esesigxotsheni sokuhlushwa. Kubhalwe ngathi kuLuka 23: 43 lapho ithi:
“Futhi yena [UJesu] wathi kuye [umenzi wobubi]: 'Ngiqinisile ngiyakutshela namuhla, Uzoba nami ePharadesi' ”
Umenzi wobubi wayazi kuphela ipharadesi (Insimu yase-Edene) esemhlabeni. Ngaphezu kwalokho, uma uJesu wayesho izulu, kungani ayengasho nje izulu? Ngakho-ke kunengqondo ukuqonda lo mbhalo njengoba ufundwa ngaphandle kokufaka noma iyiphi ukutolika. Lokhu kusho ukuthi uJesu wayezoba semhlabeni esikhathini esizayo lapho umenzi wobubi ovusiwe ayengaba naye.
Umenzi wobubi wayesanda kubuza, “Jesu, ungikhumbule lapho ungena embusweni wakho” lapho elenga lapho eduze kukaJesu. Wayengeke abe nomqondo wokuthi uMbuso kaJesu usezulwini. Kodwa-ke, wayeyolazi igama lesiHeberu pardes okusho "Ipaki". IPharadesi igama lesiNgisi elinikezwe igama elifanayo lesiGrikhi paradeiso, futhi okusho ukuthi "ipaki", "ingadi" noma "ukubiyela", okususelwa egameni lePersia elisho okufanayo. Ngenxa yokholo lwakhe, uJesu wayiduduza le ndoda ngokumqinisekisa ngaleso sikhathi, ukuthi uzoba lapho embusweni kaJesu ePharadesi.
Ngasekuqaleni kwenkonzo kaJesu, waba nengxoxo emnandi noNikodemu mayelana noMbuso kaNkulunkulu. Le ngxoxo sayibhalelwa umphostoli uJohane kuJohane 3: 3, 5, 9-18:
“UJesu ephendula wathi kuye [Nikodemus] "Ngiqinisile impela ngithi kuwe, Ngaphandle kokuthi umuntu azalwe kabusha, ngeke abone umbuso kaNkulunkulu."
"UJesu waphendula:" Ngiqinisile impela ngithi kuwe, Ngaphandle kokuthi noma ubani azalwe ngamanzi nomoya, ngeke angene embusweni kaNkulunkulu. "
“UNikodiyu wathi kuye:“ Zingenzeka kanjani lezi zinto? ”Ephendula uJesu wathi kuye:“ Ingabe ungumfundisi wakwa-Israyeli kodwa ube ungazazi lezi zinto? Ngiqinisile, ngiqinisile ngithi kuwe, Lokho esikwaziyo sikukhuluma nalokho esikubonile sikufakazile, kepha nina anibamukeli ubufakazi esibunikezayo. Uma ngikutshele izinto zasemhlabeni kodwa anikholwa, niyokholwa kanjani uma nginitshela izinto zasezulwini? Ngaphezu kwalokho, akekho umuntu oye wanyukela ezulwini ngaphandle kwalowo wehla evela ezulwini, iNdodana yomuntu. Futhi njengoba uMose waphakamisa inyoka ehlane, kanjalo neNdodana yomuntu kumele iphakanyiswe, ukuze wonke umuntu okholwayo kuyo abe nokuphila okuphakade. “Ngoba uNkulunkulu walithanda izwe kangangokuba waze wanikela ngeNdodana yakhe ezelwe yodwa, ukuze wonke umuntu obonisa ukholo kuye kungenzeka angabhubhi kodwa abe nokuphila okuphakade. Ngoba uNkulunkulu wathumela iNdodana yakhe emhlabeni, hhayi ukuba yehlulele izwe, kodwa ukuze izwe lisindiswe ngayo. Lowo obonisa ukholo kuye akufanele ahlulelwe. Lowo ongalubonisi ukholo usegwetshiwe kakade, ngoba akazange abe nokholo egameni leNdodana kaNkulunkulu ezelwe yodwa. ”
Lapha uJesu wayekhuluma noNikodemu ngombuso kaNkulunkulu nangesidingo sokuzalwa kabusha uma efuna ukubona [ukuba] embusweni kaNkulunkulu. UJesu uqhubeka nokuqinisekisa ukuthi ngaphambi kokuba afe, akekho umuntu owake wanyukela ezulwini. Washo nokuthi uzobe enyukela ezulwini. Ngokumangazayo, akazange athathe lelo thuba azise uNikodemu noma abafundi bakhe ukuthi ngemuva kokukhuphuka kwakhe, abantu bazomlandela baye ezulwini.
Lokho uJesu akhuluma ngakho kubafundi bakhe kwakuyithemba lokuphila okuphakade [Gr. Ngokweqiniso: impilo ehlala njalo] abalaleli bayo, ngokweqiniso, babeyoyiqonda ukuthi isemhlabeni. Leli themba lalinikezwa izilaleli zakhe, uma ziba nokholo kuye. Ingxenye yokubeka ukholo kuye kungaba isinyathelo sokuzalwa kabusha [ukuzalwa kabusha] emanzini [abhapathizwe emanzini, = ukucela intethelelo yezono, kanye nesicelo sokuba nonembeza ohlanzekile, isiqalo esihlanzekile] nokuzalwa kabusha [kabusha] umoya [owabhapathizwa noma ogcotshwe nguMoya oNgcwele]. Kuze kube manje, abafundi bakhe babezoba nombono ongokomoya ngokuphila kunokuba babe ngabasemhlabeni, abanombono wenyama. (Bona uJohn 3: 6 "Okuzelwe yinyama kuyinyama, nalokho okuzelwe komoya kungumoya. ”)
Futhi, kule ndima, kuJohane 3: 16, kusho uJesu wonke umuntu ukubonisa ukholo kuye kwakuyoba nokuphila okuphakade. Izilaleli zakhe zazizoqonda ukuthi uJesu wayekhuluma ngekusasa emhlabeni, nokuthi wayehlanganisa nabo bonke ababekholelwa kuye njengoMesiya. Kwaphinda lokho, UJesu wakwenza hhayi thatha ithuba ukucacisa ukuthi bekunethemba elihlukile (okungukuthi in indawo yomoya) kulabo abathembekile.
UJesu wakhuluma ngovuko lwesikhathi esizayo kuJohan 5: 28-29, futhi kukhona eminye imikhondo lapha. Kufundeka lokhu:
“Ningamangali ngalokhu, ngoba ihora liyeza lapho bonke abasemathuneni beyokhunjulwa futhi bayolizwa izwi layo Phuma, labo abenze izinto ezinhle ukuze uvuko lwempilo, nalabo ababenza izinto ezimbi a uvuko lokwahlulela. "
Igama elithi "Isahlulelo ”(= IsiGrikhi 2920 "Inhlekelele" ) Kusho "ukwahlukanisa icala, ukukhetha, ukwahlulela". Ukusetshenziswa kwaleli gama kuzokhombisa ukuthi abanye bazoshintsha, kudingeke ukuthi kube nokuhlukaniswa kwalokhu kulabo abangakulungele ukushintsha. Ngakho-ke kunengqondo ukuphetha ngokuthi kulabo abangalungile kungagcina sekuvuselwa ekuphileni. Babezokwehlukaniswa nalabo abangafuni ukuguquka, kungaba ukufa kwaphakade kubo.
Igama lesiGrikhi elihunyushwe ngokuthi “Phuma"Inencazelo" yokuphuma, thatha indlela ethile ".
Lapha uJesu ubephawula ukuthi abafileyo bayovuselwa [emhlabeni], (Gr. I-Anastasis Ngokweqiniso: sukuma futhi) ngokuzayo. Ngokwesimo yemibhalo ecashunwe ngaphambili, lokhu kuzobuyela emhlabeni. Labo "abenze izinto ezinhle" bavuselwa ekuphileni nalabo 'abenze izinto ezimbi ukuba bahlulele'. 'Babephuma ngaphandle' bengaphakathi kwamathuna ayisikhumbuzo, njengoba kwenza uLazaru lapho uJesu eyala uLazaru ukuthi “Phuma ” (UJohn 11: 43). (Bheka futhi ne-Greek interlinear translate John 5: 29.)
UJesu ubuye waxoxa ngovuko nokuphila okuphakade njengoba kubhalwe kuJohn 6: 27, 39-40, 44, 47, 51, 54, 58.
“Ungasebenzeli ukudla okushabalalayo, kodwa usebenzele ukudla lokho uhlala ngokuphila okuphakade, izokunikwa yiNdodana yomuntu ”,
“Lokhu kuyintando yalowo ongithumileyo, ukuthi ngingalahlekelwa yilutho kukho konke anginike khona, kodwa Kufanele ngiyivuse ngosuku lokugcina, Ngoba lokhu kuyintando kaBaba, ukuthi wonke umuntu obona iNdodana futhi akholwe kuye kufanele abe nokuphila okuphakade, futhi mina ngiyomvusa ngosuku lokugcina. "
"Akekho umuntu ongeza kimi ngaphandle kokuthi uBaba ongithumileyo emdonsa; futhi Ngizomvusa ngosuku lokugcina. ”
"Ngiqinisile, ngiqinisile ngithi kuwe, okholwayo unokuphila okuphakade.",
“Mina ngiyisinkwa esiphilayo esehle ezulwini; uma umuntu edla lesi sinkwa, uyophila kuze kube phakade;", "54 Odlayo enyameni yami, ngiphuze igazi lami linokuphila okuphakade, ngiyakumvusa ngosuku lokugcina; ”[Iv],
”Lowo odla lesi sinkwa uyakuthola phila phakade".
Kungabonakala ngokucacile kulemibhalo ukuthi ukubonisa ukholo kuJesu kwakuyimfuneko yokuqala yokuba phakathi kwalabo abavuswa ngosuku lokugcina. Lokhu kwakukukholwa uMariya noMartha ababenakho ukuthi babeyophinde babone nini uLazaru.
Ngaphezu kwalokho uJesu wathembisa uvuko ngosuku lokugcina [kathathu][V] nokuphila okuphakade [amahlandla ayisikhombisa][vi]) kule ndima yombhalo eVangelini likaJohane, kulabo ababezohlala bethembekile futhi bekholelwa kuye njengoMesiya. Kodwa-ke, akazange akhulume ngokuya ezulwini emuva kovuko, noma ukuvuselwa ezulwini. Impela, lesi bekungaba isikhathi esifanele sokwenza kanjalo. Isiphetho kufanele kube ukungabikho kolunye ulwazi, ukuthi abafundi bakhe kanye nabalaleli ngabe bakuqonda lokhu njengokuvuselwa ekuphileni okuphakade emhlabeni, okucacayo ukuthi uMariya noMartha babenakho.
(Bona uJohn 11: 23-25 ngaphansi kwe-Belief ye-1st AmaJuda Ekhulu Leminyaka. Le ndikimba iphindwa kaninginingi ngamaVangeli. Bheka futhi kwiSithasiselo[vii].)
Kungekudala ngemuva kwalezi zigameko ezazikhubekise abafundi abaningi nababethatha uJesu izimfundiso zangempela, wayephawula kubaFarisi abazama ukumbamba. KuJohn 7: 33-34 i-akhawunti ifundeka kanje:
"Ngakho-ke UJesu wathi: “Ngisaqhubeka isikhashana nani ngaphambi kokuba ngiye kuye ongithumileyo. Uzongifuna, kepha ngeke ungithole, futhi lapho ngikhona anikwazi ukuza. "
AmaJuda amangala ngalesi sitatimende ezibuza ukuthi uJesu wayehlose ukuya kuphi. (UJohn 7: 35). UJesu bekakhuluma nabafundi bakhe nesiqubuthu. AmaJuda awazange aqonde, ngoba ayengakholelwa uNkulunkulu (“Ongithumileyo”) wayethumele uJesu. Futhi bebengazi ukuthi uzobulawa futhi avuselwe ezulwini kuJehova uNkulunkulu (“ngaphambi kokuba ngiye kulowo ongithumileyo ”) ukuhlinzeka ngomhlatshelo wesihlengo esintwini nasekugcwalisekeni kwesiprofetho seBhayibhile. UJesu wayazi ukuthi bazofuna isidumbu sakhe, bangafuni ukukholwa ukuthi uvusiwe (Uzongifuna, kepha ngeke ungithole, ”). Kodwa-ke, babengeke bakwazi ukumthola ngenxa yokuvuselwa kwakhe ezulwini.
Lokhu kugcizelele iqiniso lokuthi ngeke bakwazi ukuya ezulwini ukuze bamthole ngaleso sikhathi noma kamuva. Futhi ngeke bakwazi ukwenza kanjalo ngokufa nokuvuka kwabo, kusobala, ngoba babeqonda ukuthi uvuko luzobuyela emhlabeni njengabantu. Bonke abalalele uJesu lapho esixukwini babenethuba 'lokukhethwa', kepha-ke uphakamisa ukuthi bonke ngeke bakwazi ukumlandela. Ngakho-ke le ndima ibizokhombisa ukuthi akekho umuntu ozoya ezulwini (“Ngikuphi Ayikwazi woza ”). Igama lesiGrikhi elihunyushwe lisho ukuthi “erchomai ” okusho ukuthi, "ukuza [futhi futhi ngenxa yalokho] kuya endaweni eyodwa kuya kwenye". Lokhu kuqinisa ukuqonda ukuthi babengeke bakwazi ukusuka emhlabeni baye lapho ayezoba khona, enoNkulunkulu owayemthumile, emazulwini. Bheka futhi noJohn 8: 21-23, noJohn 13: 33-36.
Ezinsukwini ezimbalwa ngaphambi kokuboshwa kwakhe, uJesu wakhuluma nabafundi bakhe ukuze azame ukubalungiselela lokho ayazi ukuthi kuzokwenzeka, ukulahlekelwa uthisha nomphathi wabo. Singayithatha le ndaba kuJohane 13:33, 36 nakuJohane 14: 1-6, 23, 28-29.
“Bantwanyana. Nginawe isikhashana. Nizongifuna; futhi njengoba nje ngishilo kumaJuda, ukuthi, 'Lapho ngiya khona anikwazi ukuza,' ngisho futhi kini njengamanje. Ngininika umyalo omusha, wokuba nithandane; njengoba nje nami nginithandile, ukuthi nani nithandane. ”,
“USimoni Petru wathi kuye: 'Nkosi, uyaphi?' UJesu waphendula wathi: 'Lapho ngiya khona anikwazi ukungilandela manje, kepha niyakulandela emva kwami. UPhetro wathi kuye: 'Nkosi, kungani ngingenakulandela njengamanje? Ngizonikela umphefumulo wami ngenxa yakho '. ”
“Ningazivumeli izinhliziyo zenu zikhathazeke. Khombisa ukholo kuNkulunkulu, bonise ukholo nakimi. Endlini kaBaba kuningi izindawo zokuhlala. Ngaphandle kwalokho, bengizonitshela, ngoba ngiyahamba ngiyonilungisela indawo. Futhi, uma ngihamba ngiyonilungiselela indawo, ngiyabuya futhi ngizonamukela ekhaya kimi, ukuze lapho ngikhona nani nibe khona. Futhi lapho ngiya khona niyayazi indlela. UTomase wathi kuye: “Nkosi, asazi ukuthi uyaphi. Siyazi kanjani indlela? ”UJesu wathi kuye:“ Mina ngiyindlela neqiniso nokuphila. Akekho oza kuBaba ngaphandle kwami. ”
“Ephendula uJesu wathi kuye: 'Uma umuntu engithanda, uzogcina izwi lami futhi uBaba uyamthanda futhi sizofika kuye sihlale naye.' …,
"8“Nizwile ukuthi ngathi kini: Ngiyahamba, sengibuyela kini. Ukube beningithanda, niyojabula ukuthi ngiya kuBaba, ngoba uBaba mkhulu kunami. Ngakho-ke senginitshelile ngaphambi kokuba kwenzeke, ukuze kuthi uma kwenzeka nikholwe. ”
Igama lesiGrikhi elihunyushwe ngokuthi “izindawo zokuhlala”Futhi kusho 'izindawo zokuhlala'.
KuJohane 13: 36 umphostoli uPhetro ubuze uJesu ebuza “Nkosi, uyaphi?”Abafundi bebengakacabangi ngokugcwele ukuthi wayezokufa kungekudala. Njengoba kuqala kuPhetro ukuthi uJesu uzokufa ngempela, enamawala njengakuqala, wayefuna ukulandela uJesu futhi afe ethembekile noJesu, kodwa uJesu wathi “ngeke ungilandele manje ”. Kungani kungenjalo "manje”? UJesu wayesanda kubanikeza umyalo wokuthi “thandanani”. Ezinsukwini ezimbalwa kamuva ngemuva kokuvuka kwakhe i-akhawunti kuJohn 21: 14-19 inika impendulo yokuthi kungani kungenzeki “manje”. Kwakuwukubonakala kwesithathu kubafundi ngemuva kokuvuswa kwabafileyo. UJesu wabuza uPhetro “Ngabe uyangithanda ukwedlula lezi? ” [ebhekisa kwinhlanzi ababesanda kuyidla]. UPhetro waphendula wathi "Yebo, Nkosi". Ngemuva kwaloko, Jesu wamcela kutsi “Yondla amawundlu ami”, Ukuze “Yalusa amawundlu ami” naku- “Dlisa imvu yami encane ”. Wabe eseqhubeka nokunikeza inkomba yokuthi luhlobo luni lokufa uPhetro azokhazimulisa uNkulunkulu ngalo. Ngakho-ke, njengoba incwadi yezEnzo ibonisa ngokucacile, uJesu wayenomsebenzi ayefanele awenze ekunakekeni kwebandla lobuKristu lokuqala.
Wayekuphi uJesu?
- Wayezolungiselela abafundi bakhe indawo, kepha akasho ukuthi leyo ndawo yayiyoba kuphi ngokomzimba. Ngempela “endlini kaBaba kunezindawo eziningi zokuhlala ” [izindawo zokuhlala], okungukuthi ubukhona bukaJehova, indawo yangaphandle ngaphandle kobukhona bukaJehova, amazulu abonakalayo azungeze umhlaba, umhlaba, ithuna futhi mhlawumbe ngaphezulu isib. (Bheka ukusetshenziswa kwamagama esiGreki ahunyushwe ngokuthi “izulu (s)” ku Isithasiselo Nengxenye I-1)
- Ukuhamba ayolungisa le ndawo kwakuyodingeka ukuthi afe, futhi avuswe futhi anyukele ebukhosini bukaJehova anikele ngokuphila kwakhe kobuntu okuphelele kube yisihlengo. Yilapho-ke kuphela lapho indawo yokuhlala yayizokwazi khona. Kungemva kokulungiswa kwendawo yokuhlala lapho kungenzeka khona ukuthi uPeter nabanye balandele. UJesu akazange akhombise ukuthi le ndawo yokuhlala izolunga ngaphambi kokubuya kwakhe ("Ngibuye futhi") nokuthi abafundi babezoya kuleyo ndawo ngaphambi kokubuya kwakhe.
UJesu wayezobamukela kuphi abafundi?
- Uthi "Ngiyeza futhi ngizonamukela ekhaya kimi, ukuze lapho ngikhona nani nibe lapho. ” ngokwe-NWT kanye nezinye izinguqulo. I-Kingdom Interlinear nezinye izinguqulo zamaGreek Interlinear zihumusha le ndima ngokuthi “Ngizokusa kuwe, ukuze lapho ngikhona, ube khona nami ”. "Ikhaya" Ngakho-ke, ukukhetha nokuhumusha komhumushi, kungenzeka kusekelwe ezinkolelweni zabo ezikhona. Ukungezelelwa okunjalo, okungaguqula ukuqonda okungaba khona ngale ndima, akufanele kungeniswe embhalweni. EsiNgisini, sinesisho esithi "gcina / ngikusondeze kimi" okungahle kube yigama elihle lesisho esithi "hamba nami kimi". Isisho “Ngikhona ukuza futhi ” kungaqondwa kuphela njengoJesu eza emhlabeni. Wayesemhlabeni kanye, futhi 'ukubuya futhi' kusho ukuphinda okuzayo, noma ukubuya. Uma esebuye futhi lapho, ukutholwa kwabafundi bakhe abathembekile kuye kuyokwenzeka. Ngakho-ke, abafundi babeyokwazi ukuba noJesu futhi.
- I-1 Thessalon 4: 16, 17 ichaza lo mcimbi ngenkathi ephefumulelwa uPawulu wabhala: "INkosi uqobo iyokwehla ivela ezulwini [(3) Ibanga: i-ouranou, - Isikhala esingaphandle, indawo yomoya][viii] … Nalabo abafile ebunyeni noKristu bayovuka kuqala. [lokhu kufaka phakathi uPeter noPaul] Emva kwethu abaphilayo abasindayo, Ndawonye nabo, babanjwa kanye nabo [cishe njengo-Elija wabanjwa] emafwini ukuhlangana neNkosi emoyeni; [amazulu asemhlabeni, hhayi ubukhona bukaJehova, noma indawo yomoya] Futhi ngaleyo ndlela siyohlala sinenkosi ”. Ngakho-ke, ngenkathi la mavesi kuJohane naseThessalonsi engahunyushwa (futhi abe) njengoba abafundi behlangana noJesu ezulwini (njengakwindawo yomoya), akusikho lokho okushiwo imibhalo ngokucacile, futhi kuphikisana nendlela ejwayelekile, yemvelo ukufunda izindinyana.
- Jesu bekakhuluma nebafundzi, lebebalapha emhlabeni. Bazokuqonda ngokwemvelo ukuthi ukubuya kukaJesu kuzobuya lapha emhlabeni. Lokhu kuzovumelana nomfanekiso uJesu awunikeza kuLuka 19: 12-27, cishe “Umuntu ozelwe kahle owahambela ezweni elikude eyozivikela amandla obukhosi futhi buyela.”…“ Ekugcineni wabuyela emuva kokuthola amandla obukhosi ”. Ukubuyela [emhlabeni], wayezokwazi ukuqala ukusebenzisa umbuso kaNkulunkulu [umbuso wamazulu] okwakuzothi ukubalungiselela indawo [yokuhlala] kubo njengabamele [amakhosi nabapristi] lowo mbuso kulabo ababezethembekile.
Lokhu kushiya umbuzo ophakanyiswe yi-v4 ne-v5. Wayesho ukuthini lapho ethi ku-v4 “lapho ngiya khona uyayazi indlela”? KuJohn 13: 36 UJesu utshele uPeter "Lapho ngiya khona ngeke ungilandele manje, kepha uyakulandela emva kwami”. Lokhu kwenzeka nje lapho uJuda Iskariyothe eshiye isidlo sakusihlwa ukuze akhaphele uJesu. UJesu wayesho ukuthi uzokufa [ethembekile], kepha uPetro wayengasakwazi ukufa (“awukwazi ukungilandela manje ”). Ngani? Kwakufanele acelwe ukuthi ashumayele izindaba ezinhle zikaJesu ovusiwe kumaJuda nakwabezizwe kamuva, njengoba ezothola kamuva. KuJohn 14: 1, ubakhumbuzile ukuthi bangakhathazeki, kodwa “bonisa ukholo kuNkulunkulu ” futhi “Bonisa ukholo nakimi”. Ngakho-ke babazi “indlela", Ukuthi bamukelwe ekhaya kuJesu ngesikhathi nangendawo efanele, kwakufanele balandele"indlela"Noma"Ukuvivinya[ing] ukholo kuNkulunkulu [Jehova],… Nakimi [yena, uJesu Kristu] ”kuze kube sekufeni, njengoba uJesu ayezobakhombisa maduze.
- Kungaba ngaphandle komongo ukwengeza ukuthi "indawo”Kwakuyizulu futhi "indlela" kwakuwukuvuselwa ezulwini, lapho “indlela”Ngokusobala wayefa ethembekile kuJehova nakuJesu. KuJohn 14: I-5 uThomas ibingakalitholi iphuzu noma ukuqonda futhi yabuza "Siyazi kanjani indlela? ” Lapho ephendula uTomase, uJesu waphinda iphuzu lakhe lokuqala lokubonisa ukholo kuNkulunkulu nakuye ngokuthi: “Mina [Jesu] ngiyindlela [Gr: “hodos"= Indlela yokucinga nokuzizwa, hhayi ukuqondisa ngokomzimba] kanye neqiniso [Gr: "aletheia" = empeleni] nempilo. Akekho oza kuBaba ngaphandle kokuba adlule [kubonisa ukholo] mina ”.
- UJohn 14: 3-4 “Uma ngihamba [NgesiGrikhi: ukuhamba] futhi ulungiselele indawo [Gr: "topon" = ingxenye ekhishwe isikhala sendawo, njengefa] ngiyeza [Gr: "erchomai" = suka endaweni eyodwa [ezulwini] uye kwenye indawo ehlukile [umhlaba] futhi, futhi ngizokuthola [Gr: "paralempsomai" = sondela eceleni kokuzenzela komuntu siqu] kimi. 4 lapho ngiya khona [Gr: "hypago" = hola indlela (ethembekile kuze kube sekufeni)], uyazi [Gr: "oida" = bona ngokwengqondo]. "
- UJohn 14: I-23 ikhuluma ngalabo abakhombisa ukubathanda [uNkulunkulu noJesu] nabanye. Lithi “[uNkulunkulu noJesu] sizofika [kusuka ezulwini] kuya yena [lowo othanda uJesu futhi agcine izwi lakhe] futhi senze ezethu ukuhlala [hlala, uhlale] naye [umuntu othembekile (ophila emhlabeni)] ”Qaphela: Babezokwazi beza labo abathembekile, hhayi abathembekile baya ezulwini kuya Umuzwa ofanayo ukhonjiswe kuJohn 14: 28 “I ngiyahamba [ezulwini] nami ngiyabuya [emhlabeni] kuwe". Lokhu kusikhumbuza nesambulo 21: 3, ethi ngokwengxenye “Bheka! The itende [ukuhlala, noma itabernakele] likaNkulunkulu likubantu, futhi uyokwenza kuhlala [hlala noma ukuhlala etabernakele] nabo, ”
Ukufingqa, le ndima ngokwesimo nasekuhlolisiseni ngokucophelela, ayisekeli ukuguqulwa kwendawo yalabo abathembekile. Esikhundleni salokho uJesu wayezobuya [lapho eza ngamandla nenkazimulo] ngaphambi kokuba abafundi bakhe baphinde bamjoyine, nokuthi abafundi bakhe babengeke bamjoyine ezulwini ezulwini kuphela.
Ingxoxo uJesu aba nayo noPilatu isinikeza neminye imininingwane ewusizo. Lapho kuJohane 18: 36 UJesu waphendula uPilatu wathi:
“Umbuso wami awuyona ingxenye yaleli zwe. Ukube umbuso wami ubuyingxenye yalomhlaba, izikhonzi zami ngabe zilwile ukuthi anginikelwa kumaJuda. Kepha manje, umbuso wami awuveli kulo mthombo. ”
UJesu wamphendula uPilatu ngoba uPilatu wayebuze uJesu ukuthi wenzeni ukuthi uJesu uqobo kanye nabaphristi abakhulu bamnikele kuPilatu. Phawula uJesu aphendula: “Umbuso wami awuyona ingxenye yalomhlaba [ngumbuso kaNkulunkulu / wezulu] ”…umbuso wami awuveli kulo mthombo ” [hhayi ukusuka lapha, (noma umbuso), kubhekiswa emhlabeni wamadoda alwela amandla, kunalokho umthombo wawo wawunjalo okuvela kuNkulunkulu, kuvela ezulwini (kwenye indawo).] Lapha uJesu wayebonisa ukuthi wayengeyena nje omunye imbangi uPontiyu Pilatu ayenendaba naye. Umbuso kaJesu wawungenziwa lutho ngezimpi zasemhlabeni amadoda ayenamandla amakhulu. Wayengakuhlakuleli ukuthandwa yinoma ngubani ukuze azenzele amandla futhi asuse uPilatu noma uKhesari. Ngakho-ke, uJesu akazange asongele uPilatu. Esikhundleni salokho, bekuzoba nguJehova uNkulunkulu, umthombo ongewona owasemhlabeni, ozomnika lawo mandla ngesikhathi esizayo.
Eminye Imibhalo efanelekile
ULuka 7: 14
"Ngemuva kwalokho wasondela wathinta i-bier, nabaphathi babemi, wathi:" Nsizwa, ngithi kuwe, Vuka! "
Igama elihunyushwe ngokuthi “Sukuma!” Noma “vuka”Ngu-'egeiro 'futhi kusho' ukuvusa, ukuvusa, ukuvusa '. Kusetshenziswa igama elifanayo kuJohn 5: 21 lapho ukhuluma ngoNkulunkulu ovusa abafileyo. Le ndima iqopha ukuvuswa kwendodana yomfelokazi waseNayini emuva emhlabeni nguJesu.
Maka i-5: 41
"Futhi, ebamba isandla somntwana omncane, wathi kuye: “Talayi · tha cu'mi,” okuhunyushwa ngokuthi, “Ntombazane, ngithi kuwe, Vuka!”
Igama elihunyushwe ngokuthi “Sukuma!” Noma “vuka"I-'egeiro 'futhi isho' ukuvusa, ukuvusa, ukukhulisa 'futhi yigama elifanayo elisetshenziswe kuLuka 7: 14 nakuJohn 5: 21. Lesi yisikhathi sikaJesu enza ukuvuswa kwakhe kwesibili, kwendodakazi kaJayiru. Wambuyisela ephila kubazali bakhe ababengaseneme.
John 5: 21
"Ngoba njengoba uYise evusa abafileyo abenze baphile, kanjalo neNdodana iyabaphilisa labo ethanda ukubaphilisa. ”
Igama elihunyushwe ngokuthi “Sukuma!” Noma “vuka"I-'egeiro 'futhi isho' ukuvusa, ukuvusa, ukukhulisa 'futhi igama elifanayo elisetshenziswe kuLuka 7: 14. Futhi, akukho ndawo okuxoxwe ngakho ngakho ngokuzenzakalelayo izethameli bezizokuqonda lokhu ukuba kube semhlabeni lapho umuntu ehlala khona.
UJohn 11: 23-24
"UJesu wathi kuye: “Umfowenu uzovuka.” 24 UMatha wathi kuye: "Ngiyazi ukuthi uzokuvuka ovukweni ngosuku lokugcina."
La mavesi kwaxoxwa ngawo engxenyeni ye-3 ngaphansi kwe- “Belief of the 1st AmaJuda Emkhulu ”. UJesu akazange alungise ukuqonda kukaMartha ngoba wayelungile. Kodwa-ke, uJesu wenza umehluko kuLazaru futhi wamvusa. Wayezokufa futhi ngokuzayo, bese alindela uvuko ngosuku lokugcina.
Isiphetho
UJesu Kristu, indodana kaNkulunkulu, njengomkhulumeli kaNkulunkulu akafundisanga lutho oluphambene nenkolelo ye-1st Ama-Century amaJuda okwakungukuthi kuzoba nokuvuka kwabafileyo emhlabeni ngosuku lokugcina [isahlulelo]. Kwakungekho mqondo ofundiswa nguJesu wanoma yimuphi umuntu ovuselwa ezulwini njengezidalwa zomoya.
Kulolu chungechunge kuze kube manje, sesihlolile:
- Izinkolelo nemibhalo yozalo lukaMongameli kanye noMose.
- Izinkolelo nemibhalo yamaHubo, uSolomoni kanye nabaProfethi.
- Izinkolelo ze-1st AmaJuda Ekhulu Leminyaka.
- Izinkolelo nezimfundiso zikaJesu Kristu, iNdodana kaNkulunkulu.
Ngokwenza kanjalo sithole ukuthi zonke lezi zivivinyo zikhombisa ukuthi laba babenenkolelo yempilo engapheliyo, nokuvuka babuyiselwe ekuphileni [emhlabeni], kepha hhayi umbono wethemba lokuphila ezulwini. Ngabe abaphostoli ngokuhamba kwesikhathi ngemuva kokufa nokuvuka kukaJesu bafundisa noma yini okuhlukile noma okuguqukayo kulokhu kukholwa? Ngaphezu kwalokho, uma kunjalo baba negunya lokwenza kanjalo?
Yilokhu esizohlola ngakho esihlokweni sethu sesihlanu salolu chungechunge. Yini labaPhostoli ababeyifundisa futhi beyikholelwa?
ISICELO ESIBALULEKILE: Kuyacelwa ukuthi noma yikuphi ukuphawula (okwamukelwa kahle kakhulu) kugcinwe ezincwadini zeBhayibheli kanye nesikhathi esihlanganiswe yile ndatshana. Lonke iBhayibheli lizombozwa ngezigaba ngakho-ke abalobi beBhayibheli bakamuva nezikhathi bazombozwa ngama-athikili akamuva futhi kungaba yindawo engcono kakhulu yokubeka imibono efanele kulezo zingxenye.
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[i] Sicela ubheke Ingxenye 1 yalolu chungechunge.
[Ii] Sicela ubheke Ingxenye 1 yalolu chungechunge.
[Iii] Sicela ubheke Ingxenye 1 yalolu chungechunge.
[Iv] Ibinzana elithi “ngosuku lokugcina”, liphinde livame ukuhunyushwa ngokuthi “ngosuku lokugcina” nelithi “ngosuku lokugcina” kwezinye izinguqulo.
[V] Okuthile okushiwo noma kwenziwa 'kathathu' eBhayibhelini kuvame ukugcizelela ukuthi bekuqondile noma kukhona okuqinisekisiwe.
[vi] Okuthile okushiwo noma (ukwenziwa) 'amahlandla ayisikhombisa' eBhayibhelini kuvame ukuchaza ukuphelela kwasezulwini.
[vii] Isithasiselo, siyatholakala ngesicelo.
[viii] Sicela ubheke Ingxenye 1 yalolu chungechunge.