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Umlando oqukethwe eziNcwadini “uSamweli”
Zombili iziNcwadi ezithwele isihloko esithi “uSamweli” njengalezi ezithwele isihloko esithi “amaKhosi” zingavele zethulwe kuxoxwe ngazo-nje kanyekanye. Zihlobene kakhulu impela, nòma zaqhamuka emithonjeni eyahlukene. Umlobi womlando, umDutheronomi, wayibopha yaba nyanda-nye imizekeliso nemibiko eyaseyiqoqile, wakhipha ingxoxo ebumbene ewumlando okuthi eziNcwadini ezithwele isihloko esithi “uSamweli” awugxilise engxoxweni ngeNkosi uSawuli nangeNkosi uDavida, bese kuthi kwezithwele isihloko esithi “amaKhosi” aqhubekele ezingxoxweni ngomlando wamakhosi nobukhosi owalandela lapho kuze kube sekupheleni kwawo ngokuhlaselwa nokubhidlizwa kweJerusalema ngabaseBhabhiloni [587 ph.Khr.]. Ngokunjalo kuyezwakala ukuthi umqulu wezincwadi zeThestamente eliDala ngesiGrikhi, iSephthwaginta, izincwadi “uSamweli” uzinika izihloko ezithi “yiNcwadi yamaKhosi yokuQala” neNcwadi “yamaKhosi yesiBili”, bese kuthi iNcwadi yamaKhosi uyinike esithi “yiNcwadi yamaKhosi yesiThathu”.
Ubukhosi bungené muva-nje kwelakwaIzrayeli. Ukudediswa nokuphezwa kokuziphatha ngokwenqubo yemindeni nezizwana, kubekwe inkosi ezobusa isizwe sonke, kwakungelula, kwathatha isikhathi eside. Akugcinanga kuphele nya ukuqhelelana nokungasondelanisisi ncamashi phakathi komphakathi nenkosi. Kwakukade kudingeké ukuthi kutholwe oyohamba phambili njengomkhongi, acande indlela ngaphambi kokuthi ikhethwe, ibekwe okokuqala inkosi kwelakwaIzrayeli. Kwathunywa uSamweli ukuthi kube nguye ocanda indlela; wayaziswa, ehlonishwa kwelakwaBhenjamini nakweminye imindeni. Esahlukweni sesikhombisa [I Sam 7,15-17] ubizwa ngokuthi ungomunye “wabeHluleli abancane” owayenegunya lokuqula amacala, athathe izinqumo egameni loPhezukonke [“likaNkulunkulu”]. Ngulo Samweli-ke okwethiwa ngaye le ncwadi; iqala ngokuxoxa ngaye iNcwadi “uSamweli wokuQala” [I Sam].
Okuqukethwe yiziNcwadi “uSamweli” [wokuQala nowesiBili] kumi kanje:
1. uSamweli wokuQala isahluko sokuqala kuya kweseshumi nanhlanu [I Sam 1-15]:
uSamweli nokuqala kombuso kwenkosi uSawuli
2. uSamweli wokuQala isahluko seshumi nesithupha kuya kuSamweli wesiBili isahluko sesithupha nesesishiyagalombili (I Sam 16 – II Sam Sam 6.8)
ingxoxo ngokuthuthuka kukaDavida
3. uSamweli wesiBili isahluko sesikhombisa kanye nesesishiyagalolunye kuya kwesamashumi amabili (II Sam 7.9-20) eqhubeka isuka eNcwadini “amaKhosi okuQala” isahluko sokuqala kuya kwesesibili (I Khos 1,1 – 2,11):
umlando wobukhosi kusukela kuDavida kuya kuSolomoni
4. uSamweli wesiBili isahluko samashumi amabili nanye kuya kwesamashumi amabili nane:
izithasiselo eziningi engxoxweni ngoDavida
Lezi zihloko zozine ezibukeka zihleleké kahle, zakhiwé ngezicucwana eziningi ezahlukene. Lezo zicucwana wazithola zikhona, zaziwa, umlobi walezi ziNcwadi, wazixhumanisa, wazihlanganisa ngekhono lakhe. Kofundayo kuba sengathi umzekeliso obumbune, kanti yizingxoxwana eziningi ezincane esezixhunyanisiwe njengoba kunjalo nakweminye imizekeliso: eNcwadini “uJoshwa” naseNcwadini “abeHluleli”. Izigigaba, imibiko, imithemelezo nemizekeliso yangenkathi ephambili nezithasiselo zangamuva kugcina sekungathi kunyamanye. Kungakho nje-ke lezi zicucwana zingagcini ziwumlando ofundeka ngaphandle kwezikhala nokuphikisana okuthile kwezikushoyo; azifani nendaba ezigcawugcawu, elandeleka ngokuqhubeka kwayo. Kunjalo-ke nokho zibika ngezehlakalo nezigigaba ezaziwayo.
Izincwadi ezehlukene emqulwini wemibhalo ngezenkolo [“ebhaybhelini”] sezizonke ziyinqolobane yezicucwana zezingxoxo ezehlukene. Kungamdida ofundayo, aze azibuze ukuthi lena-ke iphathelene ngani nalena; ekufakaziseni ngombiko eziwuquketheyo, kuyamsiza lokho obuzisisayo ukuthi zehlukene kanjalo – utholakala kangconywana ngaleyo ndlela yokwehluka nokuphikisana kwazo umbiko eziwuquketheyo. Kuvela obala ukuthi akusiye-nje oyedwa, kodwa baningi okwathi ngokuhamba kwesikhathi babelokhu beyilalela, bayixoxe kabushe, bayengezele, kokunye bayinandise exoxwayo kuze kufike ekuqoshweni kwayo phansi, yedluliselwe kwabayifundayo, bayihumushele nakwezinye izilwimi ngokunjalo, njengoba isifundwa namuhla-nje.
Ikakhulukazi ezincwadini zomlando eThestamenteni eliDala lapho umzekeliso umunye utholakala ezincwadini noma ezahlukweni ezimbili noma ezintathu ezehlukene, kusondeleka kangconywana endikimbeni yomlando ngokuyifunda ngokuyiqhathanisa.
Aké sibonisane ngalezi zihloko ezine le ncwadi ehlelwé ngazo:
uSamweli wokuQala isahluko sokuqala kuya kweseshumi nanhlanu [I Sam 1-15]:
Izahluko kusukela kweseshumi nantathu kuya kweseshumi nanhlanu [I Sam 13-15] zixoxa ngenkosi esakhulayo, uSawuli, ezimpini kulwiwa namaFilisti namaAmaleki. Ngokwenqaba kukaSawuli ukuthobela imithetho [I Sam 15] samguqukela isimo; kusukela lapho oPhezukonke [“uNkulunkulu”] waqala ukuziqhelisa nokuyifulathela le nkosi eyayisekade ikhethelwe ukubusa abakwaIzrayeli. Yayiseqhamuka khona lapho eceleni eyayizolandela: uDavida.
Umbiko ngokukhula nobusha bukaDavida emashashalazini angcwele aseSilo (eShilowa) [I Sam 1-3] ulandelwa yizingxoxo okubaliswa kuzo ngokuphunyuka nokulahleka koMphongolo wesiVumelwano, ulahlekela ezandleni zamaFilisti, kuze kube sekubuyeleni kwawo kwaIzrayeli [I Sam 4-6]. Ukusebenza kukaSamweli engomunye wabeHluleli kuthinteka ezigigabeni okuxoxwa ngazo esahlukweni sesikhombisa [I Sam 7]. Esahlukweni sesishiyagalombili kuya kweseshumi nambili [I Sam 8-12] kubaliswa ngenkonzo uSamweli ayejutshelwé yona yokuthola ongabekwa abe yinkosi yesizwe sakwaIzrayeli. Imizekeliso ephathelene nalokho ayiqedwa, kanti-ke futhi inandiswé yahlotshiwa kakhulu. Ubukhosi kwelakwaIzrayeli bangena kulandelwa izinqubo ezahlukene zidedelana. Esahlukweni seshumi nambili [I Sam 12] uSamweli wethula inkulumo acacisa kuyo angavumelani ngakho nenqubo yokubuswa ngamakhosi kwelakwaIzrayeli. Kubonakala nokho sengathi lapho kanye nasesahlukweni sesishiyagalombili kuvela umbono womlobi womlando awungenisa kanjalo kulo mzekeliso, egxeka le nqubo.
uSamweli wokuQala isahluko seshumi nesithupha kuya kuSamweli wesiBili isahluko sesithupha nesesishiyagalombili
(I Sam 16 – II Sam Sam 6.8):
Kubacwaningi kwezemfundo ngezenkolo lezi zahluko zale ncwadi zaziwa ngelithi “Umlando ngokuthuthuka kukaDavida”. Lo mlando uqala ngokugcotshwa kukaDavida esemncane eBhethlehema, egcotshwa nguSamweli, iqhubekele ekuthunyweni kwakhe enkosini uSawuli owayecindezelwe umzwangedwa namaphupho amabi, uDavida ethunywé ukuyomlibazisa amthwalele nezikhali zakhe [I Sam 16]. Umzekeliso owaziwa kakhulu wokunqwamana kukaDavida noGoliyade ulandela lapho [I Sam 17]. Kuze kube lapho uSawuli akakazani noDavida.
Kuyaphikisana-ke kodwa lokho nomzekeliso osesahlukweni esandule leso [I Sam 16]]. Leso yisibonelo ngemizekeliso emibili eyehlukene ngesehlakalo sinye, exoxwa ilotshwe iphelekezelana, kwaziwa ukuthi iyahlebana kokunye futhi iyaphikisana, kwenzelwa ukuthi oyizwayo nozifundela yona alalelisise ehlosé ukukusho ngalokho. Ngokulandela omunye umzekeliso kuthiwa uGoliyade wanqotshwa ngothile waseBhethlehema, uElkhanani igama lakhe [2 Sam 21,19]. Lo Elkhanani uphatheka njalo uma kuxoxwa ngababeviva bephindelela kulwiwa namaFilisti [I Sam 21,15-22]. Kuyafakazisa lokho ukuthi imizekeliso ngamaqhawe nezihlabani ivamile ezingxoxweni eziseThestamenteni eliDala, kanti-ke futhi kuyavela-ke lapho ukuthi izibongo nokwaziswa kweqhawe nesihlabani esithile kuhamba kuhambe kwenzeke ukuthi zethweswe omunye-nje owayengaphathelene nazo. Ngokunjalo ukunqotshwa kukaGoliyade kubongelwa ngakho uDavida, kokunye kubongelwe ngakho leyo nsizwa yaseBhethelehema, uElkhanani.
Esahlukweni sokuqala [I Sam 18-26] kuxubana izimo eziningi ezahlukene ngenxa yesithukuthezi nomzwangedwa oxiné uSawuli kanye nesikhwele nomona owamzondisa uDavida. Ukuzwana nobungani phakathi kukaDavida noJonatani kwamkhwelezisa impela-nje uSawuli; ugazi nokwaziswa uDavida azitholela khona ngobuhlabani kuvivwa, kwayibhebhezela leyo nzondo. Wamsongela, wamzingela uSawuli uDavida ehla enyuka kulo lonke; uDavida ngokuhlakanipha nokuphaphama kwengqondo yakhe wahlala ephunyuka-nje njalo – yena nebutho lakhe. Uthé esuka uDavida wayeqashwa, elekelela kanye nebutho lakhe omunye wababusi bamaFilisti [I Sam 27] ekuhlaseleni abakubo, akavunyelwa nokho ukuthi abe khona mhla kubanjwana phezulu [I Sam 28-31] lapho anqotshwa wafa khona uSawuli.
NoJonatani wasala kuleyompi. Walila esingapheli uDavida, elilela uJonatani noSawuli [II Sam 1]; wathuthuka kwelakwaJuda waze wabekwa waba yinkosi yakhona emva kokubulawa kowayekade ebekwé walandela uSawuli [II Sam 2-5]. Sekuthi-ke ngokunqoba iJerusalema, lathuthuka izinga lokwaziswa kukaDavida; wagudlulela khona ikomkhulu lakhe kanye noMphongolo wesiVumelwano nòma kwakungakakwazeki ukwakha ithempeli khona [II Sam 6]. Wawuqinisa umbuso wakhe – ngaphakathi nangaphandle. Ngobuhlabani bakhe nokunqoba kwakhe esesesihlalweni sobukhosi kunombiko omfishane-nje nokho [II Sam 8].
Nòma kuba sengathi indlela le mizekeliso exoxwa ngayo ihambisana nokuqhubeka komlando, kuyacaca ukuthi iphathelene ikakhulu nempilo nezigigaba eziqondene nabathile-nje abambalwa. Bonke labo baxhumene ngaleyo nangaleyo ndlela noDavida; umzekeliso wonke udingida lokho-nje njengoba kwenzeka njalo kwezomlando oxoxwayo, ongalotshiwe phansi – ubuhlabani bamaqhawe nobuqili bezitha budlondlobala bedlule konke okunye. Ucwaningo ngokwemfundo lolu esesilwazi esilusebenzisayo muva-nje luphokophela ukuthola ulwazi ngesimo nangezindawo kanye nezinhlelo kwezombusazwe nenhlalakahle emphakathini nezinhloso nezingqinamba nezaba kokucwaningwa ngabo. Akusiyo indlela okwakuqhutshwa ngayo kule milando esifunda ngayo kulezi zincwadi; kwakuhloswé ukuxoxa ngezenzo ezitusekayo noma ezigxekekayo zabathile ababaziswa. Ngokunjalo-ke iThestamente eliDala linika ubufakazi ngentando nangamandla oMdali noPhezukonke [“uNkulunkulu”] ngaphandle kokuthi lilokhu liphindelela limgagula ngegama.
uSamweli wesiBili, isahluko sesikhombisa nesesishiyagalolunye kuya kwesamashumi amabili [2 Sam 7.9-20], kuqhubekela eNcwadini yokuQala yamaKhosi, isahluko sokuqala nesesibili [1 Khos 1,1-2,11]
Nakulezi zahluko baningi okuxoxwa ngabo; amadodana kaDavida ahamba phambili kulokho. Ayaqwagayisana, abangisana ngelungelo lobukhosana. Kuthathelwa lapho ukuthi lezi zahluko zinikwe isihlokwana esithi “umLando wokuBangwa kwesiHlalo sobuKhosi emva kukaDavida”.
USamweli wesiBili, isahluko sesikhombisa [2 Sam 7], uvula inkundla: Umphrofethi uNathani ubikezela uDavida ukuthi bayovela ozalweni lwakhe abayobusa isizwe emva kwakhe – okuyisibikezelo soZalo lobuKhosi lukaDavida. Emadodaneni kaDavida mathathu-nje agcina esele kwababebangisana ngelungelo lobukhosana: NguAbsalomu noAdoniya noSolomoni. UAbsalomu uvukela umbuso, wehluleka, wafela lapho [2 Sam 15-19]; wathi uAdoniya esehlosé ukuthi abekwe esihlalweni sobukhosi ngaseJerusalema, wafika uDavida, kwabekwa yena: UDavida wadumba uSolomoni, wathi akube nguye ogcotshelwa isihlalo sobukhosi [1 Khos 1]. Yaphela lapho-ke eyombango exoxwé yanandiswa ngemininingwane engaqedwa.
Akungabazeki ukuthi le ngxoxo – nòma ilotshwé ngenhloso ethile kwezombangazwe – isemkhondweni impela wenkambo yezenzekalo. Kuthi nòma emininingwaneni ephathalene nezimo ezithile okunye kwenzeka kuhlanezeleka, kungenzeki nokho kokuphathelene nezenzakalo ezize ziphelele esiphethweni sengxoxo. Amadodana kaDavida azilahlekelelwa ngezindlela ezehlukene uthando lukayise. Sekuze kuthi le ndodana ayithola kuBhathseba ngendlela esolakalayo [2 Sam 11-], yona kanye-ke, sekuba yiyo eba yinkosana. Inqubo yokwetha imizekeliso nokwendlala umlando ezincwadini zethestamente elidala [ThD] ibonakala ngokucacile lapha. Akusizo-nje izigigaba kuphela, kodwa nezizathu zokuxoxwa ngabo, zivuseleleka ngokubonakalayo. Nòma, njengoba kuhlale kushiwo, isimo kwezombusazwe ngezikhathi zikaSolomoni sasidinga ukuthi ukudunjwa kukaSolomoni agcotshelwe ukulandela uDavida esihlalweni sobukhosi kwesekwe ngezizathu ezithile okuthiwa kwaqalwa muva, esebusa uSolomoni, ukuxoxa ngazo nokuziqopha phansi, lezi zingxoxo zethula isithombe esiqondakalayo ngesimo ekomkhulu eJerusalema ngezikhathi zokuguga kukaDavida.
uSamweli wesiBili kusukela esahlukweni samashumi amabili nanye kuya
kwesamashumi amabili nane [2 Sam 21-24]
Esiphethweni seNcwadi yesiBili kaSamweli [2 Sam] kunenxubevange yezingxoxo okwethasiselwa kunandiswe ngazo, eziwuthikazisayo nokho umzekeliso ngombango wesihlalo sobukhosi. Isahluko samashumi mabili nanye [2 Sam 21] sibukeza ingxoxo ngoSawuli nezimpi zamaFilisti. Isahluko samashumi amabili nambili [2 Sam 22] siphindaphinda esifunda ngakho esambulweni seshumi nesishiyagalombili [iSambulo 18]. Indinyana yokuqala esahlukweni samashumi amabili nantathu [2 Sam 23,1-7] yethula inkondlo entsha eyaziwa ngokuthi “ngamazwi okugcina kaDavida” okungaziwa nokho ukuthi avelaphi. Isahluko samashumi amabili nantathu siphetha ngohlu lwamabutho namaviyo ayejutshwa nguDavida. Indikimba yesahluko samashumi amabili nane [2 Sam 24] yisinyathelo sikaDavida sokuthatha ishashalazi lomJebhusi uArawna aliphendule iziko lemihlatshelo yokudumisa uMbusi kaIzrayeli [i-althari]. Incwadi yesiBili kaSamweli [2 Sam] iphethwa inandisisiswe ngale mizekeliso eze yahlotshiswa ngombiko wokubalwa kwezakhamuzi okwakuwukubalwa kwezinsizwa ezifanele ukubuthwa ziyoviva; umlando ngoDavida wona awukafiki esiphethweni sawo ngalokho.
Umtapo wolwazi: isahluko esithi „Die Samuelbücher“, encwadini „Die Schriften der Bibel. Entstehung und Botschaft“ elotshwé ngoSiegfried Herrmann noWalter Klaiber, yashiciselwa yiNhlangano yeBhaybheli yaseJalimane [Deutsche Bibelgesellschaft], eStuttgart ngowe-1996, ISBN 3-438-06207-0, kusukela ekhasini lamashumi ayisithupha nanhlanu kuya kwelamashumi ayisithupha nesishiyagalolunye [71-75]; sihunyushelwé esiZulwini nguBheni wakwaKhumalo eBaQulusini [Dr Ben Khumalo-Seegelken] eViyweni leziKhuthali oBanjiswaneni lokuHumusha nokuBhala kabusha iBhaybheli ngesiZulu [Biblia Zuluensis] https://www.biblia-zuluensis.de/ ; >> uBanjiswano lokuKhuthaza ukuKhulunywa nokuBhalwa kwesiZulu eMphakathini


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Ngokuthuthuka okuqhubekayo kwenkampani'Uhlelo lwezenhlalakahle, ukuze kuqinisekiswe impilo yabasebenzi, ukuthuthukisa impilo yabo emsebenzini, futhi kukhuthaze umdlandla wabo wokusebenza, inkampani'umsebenzi waminyaka yonke wokuhlolwa komzimba wabasebenzi uqale futhi ngoDisemba 25, 2020.
Ukuze kuhlolwe umzimba, i-Municipal Center for Disease Control and Prevention ihlela odokotela nochwepheshe ukuthi bathathe ibhasi lochwepheshe baye enkampanini ukuze bayohlolwa endaweni, okuyinto elula kubasebenzi. Izinto zokuhlola ngokomzimba zihlanganisa isimiso segazi, isimiso somchamo, umfutho wegazi, imithi yangaphakathi, i-electrocardiogram, i-X-ray yesifuba, njll. Yonke inqubo yokuhlolwa komzimba ihlelekile, ilinganiselwe futhi inengqondo. Ngokubambisana okuqinile kweminyango eyahlukene, umsebenzi wokuhlola umzimba waqedwa ngempumelelo ukuze kuqinisekiswe ukuthi abasebenzi basesimweni esihle Ubeka umzimba wakhe emsebenzini.
I-Santong Company ihlale ihlela izisebenzi ukuthi zihlole impilo minyaka yonke, ukuze izisebenzi zibe nokuqonda okuphelele ngezimo zazo ezingokomzimba, futhi ziqinise ukuvimbela izifo ezingenasifo, ukutholwa kusenesikhathi nokwelashwa kwezifo kusenesikhathi, ukuze kuvikeleke impilo yezisebenzi. , futhi ngesikhathi esifanayo nokunakekela izisebenzi. Umsebenzi usuqalisiwe. Izindleko zokuhlolwa kwezokwelapha zithwalwa ngokugcwele yinkampani, eye yamukelwa kahle ngabasebenzi. Izisebenzi ezibambe iqhaza ekuhlolweni komzimba nazo zafunda izindlela zokunakekelwa kwezempilo ezengeziwe nolwazi, futhi zizwe ukunakekelwa okwengeziwe nothando oluvela enkampanini.
Inkampani ibilokhu ibambelela kumgomo ogxile kubantu futhi ibeka impilo engokomzimba nengokwengqondo yabasebenzi njenge-ajenda ebalulekile. Lesi sinyathelo senza abasebenzi bezwe imfudumalo yenkampani ekhaya, kwathuthukisa nakakhulu umuzwa wabo wokuba ingxenye, kwahlanganisa umdlandla womsebenzi, ukubumbana, namandla aphakathi nendawo, futhi kwadlala indima enhle enkampanini.'s ukuthuthukiswa. Ibonisa isiko lebhizinisi le"inhliziyo efanayo, ukuziphatha okufanayo kanye nentuthuko".
Esikhathini esizayo, inkampani izoqhubeka nokwenza umsebenzi omuhle wokunakekela abasebenzi futhi ikhuthaze impilo evamile nokuthuthukiswa kwenkampani nabasebenzi!
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Exclusive Isembozo Esingemuva for BlackBerry 9360 / 9370 Curve
Exclusive Isembozo Esingemuva for BlackBerry 9360 / 9370 Curve. Indlela elula ukwenza ifoni yakho unique — ushintsho kulo ikhava yebhethri. Ungenza lokhu ngaphandle kosizo onguchwepheshe, futhi angu-10. Exclusive caseback BlackBerry 9360 / 9370 Curve — kuyinto isithombe sakho.
In 9360/9370 ezingemuva original ihlanganisa Smartphones nesici: ngenxa ejwayelekile surface ecwebezelayo on cap ngokushesha buya abonakala imihuzuko ezincane kanye amabala ndawo, kuzwakala, umunwe yezicathulo. Lezi inkathazo encane, kodwa ecasulayo kungonakalisa ephelele look BlackBerry yakho. Le nsiza buyomboza "Black Twill"! ubuso bayo rubberized wakhulela kuzovimbela visual effects of zisetshenziswe smartphone yakho, futhi uma bengahlali avele, fihla ngendlela ephelele lezo zimfanelo! I lid has a ukuthungwa emnandi touch futhi eqinile, hhayi eliphansi kuya isembozo original, isitayela. Luhlala Isikhathi Eside, Uthatha isikhathi eside, it BlackBerry 9360 noma Ijika 9370 ziyojabula ukubonakala layo eliyingqayizivele, usuku nosuku!
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UShaka Marine World uhambisana noMnyango Wezemidlalo, Ubuciko Namasiko isingathe iZulu Dance Competition ethathe izinsuku ezintathu kulempelasonto ende esiphuma kuyo. Lo mncintiswano obubophele amaqembu aqhamuka ezindaweni ezahlukene ubuyigxenye yokuthuthukisa amaciko.
Kusukela ngoMgqibelo ngomhlaka-30 Aphreli 2022 amaqhembu esine adedelana kuhlungwa azoqhudelana ukuwina ikontileka yonyaka wonke yokusebenzisana ne-uShaka Marine World. Zingenile izinsizwa nezintokazi zayabhikla ingoma. Kumaqembu awu-6 afinyelele kumnqamula juqu kukhethwe amaqembu awu-4 azothola inkontileka yokusebenza e-uShaka Marine.
Amaqembu awinile ilawa Ithemba lamanomo, Emzini Art Youth Production, Kangaroo kanye neSouth African Jinge. Yize noma kungajwayelekile ukuthi angabi khona ophuma phambili (unamba-1) uma kunomncintiswano kepha lesinqumo sibuka abaningi ethumbeni lokuzuza kulo mncintiswano.
Lo mncintiswano ubuhanjelwe izinqalabutho kwezomculo ubaba uMadala Kunene kanye nobaba uZibokwakhe “Phuzekhemisi” Mnyandu ocule amanoni ezingoma zakhe singabala “Imbizo” ne “Inkunzi Kabhejane”.
Article Overview
uShaka Marine World in partnership with the Department of Sport, Art and Culture hosted a uShaka Zulu Dance Competition this previous long weekend. The competition lasted three days as the selection process started on Saturday with a finale on Monday the 2nd of May 2022. Out of the six groups that were in the final, four were selected as the winners of a one-year contract at uShaka Marine. The competition had special musical performances from Madala Kunene and Phuzekhemisi.
Zama Khoza is a Zulu content generator and media and communications researcher. She holds an Honours degree in Cultural and Media Studies from the University of KwaZulu-Natal (UKZN).


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text: Itheyiphu ye-UNIK PTFE (i-Teflon tape) iyinoveli nempahla efanelekile yokuvala.Ngenxa yokungabi nobuthi, okunganambitheki, ukubekwa uphawu okuhle kakhulu, ukwahlukanisa, ukumelana nokugqwala, isetshenziswa kabanzi ekwelashweni kwamanzi, igesi yemvelo, amakhemikhali, ipulasitiki, ubunjiniyela be-elekthronikhi neminye imikhakha.Itheyiphu ye-UNIK PTFE enezinto eziwugqinsi, umphumela omuhle wokuvala, ukuqinisekiswa kwekhwalithi, ukuqinisekiswa kwekhwalithi, ubuciko obuhle, ukuvikelwa kwemvelo okungewona ubuthi.Igobolondo le-ABS lisetshenziselwa ukuvikela ibhande le-ptfe lempahla eluhlaza kusuka ku-windi ...


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X. Indlela Yokubona Abelusi Bamanga, AbaphikuKristu, NoKristu Bamanga
1. Umsebenzi womsebenzi ofanelekile ungayisa abantu endleleni eyiyo futhi ubavumele ukuthi bajule eqinisweni. Umsebenzi awenzayo ungaletha abantu phambi kukaNkulunkulu. Phezu kwalokho, umsebenzi awenzayo ungahlukahlukana kumuntu nomuntu futhi awucindezelwa yimithetho, evumela abantu ukuthi badedele futhi bakhululeke. Phezu kwalokho, bangakhula kancane kancane empilweni, baqhubekele eqinisweni ngokujulile. Umsebenzi womuntu ofanelekile usilela kakhulu; umsebenzi wakhe uwubuwula. Angakwazi ukuholela abantu emithethweni kuphela; lokho akufunayo kubantu kuyehluka ngokomuntu ngamunye; akasebenzi ngokwezidingo zabantu. Kulolu hlobo lomsebenzi, kunemithetho eminingi kakhulu kanye nezimfundiso eziningi kakhulu, futhi ngeke kuze kuholele abantu eqinisweni, noma emsebenzini ojwayelekile wokukhula empilweni. Kungenza abantu bakwazi ukuma ngemithetho ethile kuphela. Lolu hlobo lwesiqondiso olungadukisa abantu nje kuphela. Ukuholela ekutheni ube yilokho ayikho; ukwazi ukuhambisa kulokho anakho nayikho. Ukuze abalandeli bakwazi ukwahlukanisa ukuthi ngabe abaholi bafanelekile yini ukuhola, kusemqoka ukuthi babheke inkambo yabo kanye nemiphumela yomsebenzi wabo, futhi babheke ukuthi ngabe abalandeli bathola imigomo ngokweqiniso yini, nokuthi ngabe bathola izindlela zokuqhuba ezibafanele yini ukuze baphenduke. Kumele ukwazi ukwahlukanisa phakathi komsebenzi ohlukene wabantu abahlukene; kumele ungabi umlandeli oyisiwula. Lokhu kulimaza ukungena kwakho. Uma wehluleka ukwahlukanisa ukuthi ngabe ubuholi bomuntu bunenkambo futhi ahamba ngayo noma cha, uzodukiseka kalula. Konke lokhu kunomthelela oqondile empilweni yakho.
Kucashunwe embhalweni othi “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni
2. Labo abangawulandeli umsebenzi wamanje kaMoya Ongcwele abakangeni emsebenzini wamazwi kaNkulunkulu, futhi noma bengasebenza kangakanani, noma bengahlupheka kangakanani, noma bengaba matasa kangakanani, konke lokho akusho lutho kuNkulunkulu, futhi ngeke abancome. Namuhla, bonke laba abalandela amazwi kaNkulunkulu amanje basendleleni kaMoya Ongcwele; labo abangawazi amazwi kaNkulunkulu namuhla bangaphandle kwendlela kaMoya Ongcwele, kanti futhi abantu abanjalo uNkulunkulu akajabuli ngabo. Umsebenzi ohlukene namazwi kaMoya Ongcwele amanje ngumsebenzi wenyama, wemiqondo, futhi awukwazi ukuhambisana nentando kaNkulunkulu. Uma abantu bephila phakathi komqondo wenkolo, kusho ukuthi abakwazi ukwenza nanoma yini ehambisana nentando kaNkulunkulu, yize besebenzela uNkulunkulu, bamsebenzela ingakashintshi indlela abacabanga ngayo, futhi abakwazi ukusebenza ngokuhambisana nentando kaNkulunkulu. Labo abangakwazi ukulandela umsebenzi kaMoya Ongcwele abayiqondi intando kaNkulunkulu, kanti labo abangayiqondi intando kaNkulunkulu ngeke bamsebenzele uNkulunkulu. UNkulunkulu ufuna umsebenzi ofuna inhliziyo yaKhe; akafuni umsebenzi womqondo nenyama. Uma abantu bengakwazi ukulandela izinyathelo zomsebenzi kaMoya Ongcwele, kusho ukuthi baphila ngemiqondo. Ukusebenza kwabantu abafana nalaba kuyaphazamisa, futhi ukusebenza okunjalo kuphambene noNkulunkulu. Ngalokho labo abangakwazi ukulandela izinyathelo zikaNkulunkulu nakanjani baphikisana noNkulunkulu, futhi akunakwenzeka bavumelane noNkulunkulu.
Kucashunwe embhalweni othi “Yazi Umsebenzi Wakamuva KaNkulunkulu Bese Ulandela Ezinyathelweni Zakhe” encwadini ethi Izwi Livela Lisenyameni
3. Umsebenzi osemqondweni womuntu ufinyelwa kalula umuntu. Abefundisi nabaholi bezenkolo, isibonelo, bathembele eziphiweni nasezikhundleni zabo uma benza imisebenzi yabo. Abantu ababalandela isikhathi eside batheleleka ngeziphiwo zabo futhi babe negalelo kubo ngokunye abakwenzayo. Bagxila eziphiweni zabantu, namakhono kanye nolwazi, futhi bagxila kwezinye izinto ezingasizo ezemvelo kanye nenqwaba yezimfundiso ezaziwayo nezingasizo ezeqiniso (nakanjani, lezi zimfundiso ezaziwayo akufinyeleleki kuzo). Abagxili ekushintsheni ezimilo zabantu, kodwa bagxila ekuqeqesheni amakhono abantu okushumayela nawokusebenza, benza ngcono ulwazi lwabantu kanye nezimfundiso zabo zezenkolo eziningi. Abagxili ekuthini izimilo zabantu zishintsha kanjani noma ukuthi abantu baliqonda kangakanani iqiniso. Abazikhathazi ngokubalulekile kubantu, futhi abazami nokwazi izimo zabantu ezejwayelekile nezingajwayelekile. Abahlangabezani nemizwa yabantu noma badalule imizwa yabo, ingasaphathwa eyokuba bathene abantu ebuthakathakeni nasekukhohlakaleni kwabo. Abantu abaningi ababalandelayo basebenza ngeziphiwo zabo, futhi konke abakukhululayo kuyimibono yenkolo nolwazi lokucabangela ngenkolo, okuqhelelene nokwenzekayo futhi akukwazi nhlobo ukuphilisa abantu. Empeleni, okubalulekile ngomsebenzi wabo ukuthuthukisa amathalente, ukusimamisa umuntu ongenalutho abe umfundi ogogodile onethalente lokushumayela ogcina eseya kosebenza futhi ahole.
Kucashunwe embhalweni othi “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni
4. Abantu abaningi ngokungifihlela bafisa isibusiso sobukhulu ngesikhundla, bazigxisha ngokudla, bathanda ukulala futhi banakekele kakhulu inyama, bahlala besaba ukuthi asikho isixazululo senyama. Abawenzi umsebenzi wabo ofanele ebandleni, kodwa badla mahhala ebandleni, noma bayale abafowabo nodadewabo ngamazwi Ami, bama phezulu bese bechachaza phezu kwabanye. Laba bantu baqhubeka nokuthi benza intando kaNkulunkulu, bahlale bethi bangabasondelene noNkulunkulu—ingabe ukhona umqondo kulokhu? Uma unokukhuthazeka okufanele, kodwa ungakwazi ukukhonza intando kaNkulunkulu, ngalokho uyisilima; kodwa uma ukukhuthazeka kwakho kungalungile, futhi usasho ukuthi ukhonza uNkulunkulu, ngakho ungumuntu omelene noNkulunkulu, futhi kumele ujeziswe nguNkulunkulu! Anginalo uzwelo kubantu abanjalo! Endlini kaNkulunkulu badla mahhala, bahlala befisa ukunethezeka kwenyama, abanakho ukucabangela lokho okubalulekile kuNkulunkulu; bahlala befuna okuhle kubo, futhi abalaleli intando kaNkulunkulu. Abemukeli ukucutshungulwa uMoya kaNkulunkulu kukho konke abakwenzayo. Bahlala bakhela uzungu futhi bekhohlisa abafowabo nodadewabo, benobuso obubili, njengempungushe esinini samagilebhisi, njalo intshontsha amagilebhisi, futhi igxoba isivini samagilebhisi. Bangaba yini abangane baNkulunkulu abantu abanjalo? Ukulungele yini ukwamukela izibusiso zikaNkulunkulu? Awunakekeli impilo yakho kanye nebandla, ingabe ukulungele ukwamukela umyalelo kaNkulunkulu akuphathisa wona? Ubani ungalokotha athembe umuntu onjalo? Uma ukhonza kanje, uNkulunkulu angalokotha yini akuphathise umsebenzi omkhulu? Ingabe awubambezeli izinto na?
Kucashunwe embhalweni othi “Indlela Yokukhonza Ngokuvumelana Nentando KaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
5. Ukhonza uNkulunkulu ngesimo sakho esingokwemvelo, nangokuhambisana nezinto ozithandayo; ngaphezu kwalokho, ulokhu ucabanga ukuthi uNkulunkulu ujabulela noma yini ofuna ukuyenza, nokuthi uzonda noma yini ongafuni ukuyenza, futhi uqondiswa ngokuphelele yizinto ozithandayo emsebenzini wakho. Ingabe lokhu kungabizwa ngokukhonza uNkulunkulu? Ekugcineni, isimo sempilo yakho ngeke sishintshwe nakancane; kunalokho, uyoba nenkani ngisho nakakhulu ngoba ubukhonza uNkulunkulu, futhi lokhu kuyokwenza ukuthi isimo sakho esonakele sibe nzima nakakhulu. Ngale ndlela, ngaphakathi uzozakhela imithetho yokukhonza uNkulunkulu ngokuyinhloko esekelwe ebuntwini bakho, nasolwazini oluthole ngenxa yokukhonza ngokuvumelana nesimo sakho. Lokhu yilokho umuntu ahlangene nakho nakufundile. Kuwumbono womuntu ngokuphila emhlabeni. Abantu abanjengalaba bafana nabaFarisi kanye nabaholi benkolo. Uma bengavuki emaqandeni baphenduke, nakanjani bazophenduka oKristu bamanga nabaphikikristu abakhohlisa abantu ezinsukwini zokugcina. OKristu bamanga nabaphikikristu okwakhulunywa ngabo bayovela phakathi kwabantu abanjalo. Uma labo abakhonza uNkulunkulu belandela ubuntu babo futhi benze ukuthanda kwabo, khona-ke basengozini enkulu yokulaxazwa nganoma yisiphi isikhathi. Labo abasebenzisa ulwazi lwabo lweminyaka eminingi bekhonza uNkulunkulu ukuze bazuze izinhliziyo zabanye, ukubashumayeza nokubavimba, nokubeya—futhi abangakaze baphenduke, bavume izono zabo, bayeke ukuqhakambisa izinzuzo zesikhundla—laba bantu bayowa phambi kukaNkulunkulu. Bangabantu abawuhlobo olulodwa noPawulu, bazidla ngezikhundla zabo eziphezulu futhi babukise ngezimfanelo zabo. UNkulunkulu ngeke alethe abantu abanjena ekuphelelisweni. Lolu hlobo lwenkonzo lugxambukela emsebenzini kaNkulunkulu.
Kucashunwe embhalweni othi “Ukukhonza Kwenkolo Kumele Kususwe” encwadini ethi Izwi Livela Lisenyameni
6. Uyakwazi ukukhuluma izilimi eziningi njengesihlabathi esisebhishi, kodwa alukho kuzo olunendlela yangempela. Kulokhu, awubakhohlisi yini abantu? Awenzi yini umbukiso ongenalutho ongenangqikithi yokuwesekela? Konke ukuziphatha okunje kuyabalimaza abantu! Ukuphakama kwemfundiso, kusho ukuphenduka ize kokungokoqobo, futhi ayanda namathuba okungakwazi ukuletha abantu kokungokoqobo; ukuphakama kwemfundiso, kukwenza ungcolise futhi umelane noNkulunkulu. Ungaphathi izimfundiso eziphakeme kakhulu njengomcebo oyigugu; ziyalimaza futhi azinamsebenzi! Mhlawumbe abanye abantu bayakwazi ukukhuluma ngezimfundiso eziphakeme kakhulu—kodwa izimfundiso ezinjalo azinalutho olungokoqobo, ngoba laba bantu abakaze babhekana nazo ngqo, ngakho abanandlela abangayenza. Labo bantu abakwazi ukuhambisa umuntu emgudwini ofanele, futhi bayogcina ngokuphambukisa abantu. Akubona yini abantu abalimazayo laba? Okungenani, kumele ukwazi ukuxazulula izinkinga zamanje futhi uvumele abantu bafinyelele ukungena; yilokhu kuphela okusebenza njengokuzinikela, futhi kulapho kuphela lapho uyokwazi khona ukusebenzela uNkulunkulu. Ungahlale ukhuluma okuphakeme, amazwi akhazimulayo, futhi ungababophi abantu ubenze bakulalele ngezenzo zakho eziningi ezingafanele. Ukwenza kanjalo ngeke kube namphumela, kungandisa kuphela ukudideka kwabantu. Ukuhola abantu ngale ndlela kuyokwakha izingxenye eziningi zomthetho, okuyokwenza abantu bakuzonde. Leli iphutha lomuntu, futhi liphoxa kakhulu ngempela.
Kucashunwe embhalweni othi “Gxila Kakhulu Kokungokoqobo” encwadini ethi Izwi Livela Lisenyameni
7. Buka abaholi bawo wonke amahlelo. Bonke banenkani, bazenza osiyazi, bachaza iBhayibheli ngaphandle komongo walo nangokwemicabango yabo. Bonke bancike eziphweni nasolwazini olunzulu ukuze benze umsebenzi wabo. Ukube akukho ababekwazi ukukushumayela, ingabe labo bantu bebeyobalandela? Ngemva kwakho konke, kukhona abakufundayo, futhi kuncane abangakusho ngemfundiso, noma ukwazi indlela yokunqoba abanye nendlela yokusebenzisa obunye ubuqili, abalethe ngakho abantu phambi kwabo futhi babakhohlisa. Ngokulindelekile, labo bantu bakholwa kuNkulunkulu—kodwa eqinisweni balandela abaholi babo. Uma behlangana nalabo abashumayela indlela yeqiniso, abanye kubo bayothi, “Kudingeka sixhumane naye ngokukholwa kwethu kuNkulunkulu.” Badinga imvume yomuntu othile ukuze bakholwe kuNkulunkulu; akuyona yini inkinga leyo? Baphenduke ini labo baholi? Ingabe abakabi yini abaFarisi, abelusi bamanga, abaphikikrestu, nezikhubekiso ekwamukeleni kwabantu indlela yeqiniso? Lolu hlobo lwabantu lufana noPawulu.
Kucashunwe embhalweni othi “Ukufuna Iqiniso Kuphela Okuwukukholwa Ngeqiniso KuNkulunkulu” encwadini ethi Umlando Wezinkulumo ZikaKristu
9. Uma uNkulunkulu ethatha isimo senyama futhi efika ukuzosebenza phakathi kwabantu, bonke bayambona uNkulunkulu futhi bayezwa amazwi Akhe, futhi bonke bayabona okwenziwa uNkulunkulu enyameni. Ngalowo mzuzu, yonke imibono yomuntu iba yigwebu. Kulabo ababona uNkulunkulu evela enyameni, bonke abanokulalela ezinhliziyweni zabo ngeke balahlwe, kepha labo abamelana Naye ngamabomu kuzothiwa bayisitha sikaNkulunkulu. Abantu abanjalo bangabaphikiKristu futhi bayizitha ezimelana noNkulunkulu ngenhloso. … Labo abamelana noNkulunkulu esesimweni sesintu ngenhloso bayojeziswa ngobuhlongandlebe babo. Ukumelana kwabo ngenhloso noNkulunkulu kusuka emicabangweni yabo Ngaye, edala ukuthi baphazamise umsebenzi kaNkulunkulu. Abantu abanjalo ngamabomu bayamelana futhi bachithe umsebenzi kaNkulunkulu. Abamane babe nemibono ngoNkulunkulu, kodwa benza lokho okuphazamisa umsebenzi Wakhe, futhi kungenxa yalesi sizathu abantu abanjalo beyolahlwa.
Kucashunwe embhalweni othi “Bonke Abantu Abangamazi UNkulunkulu Bangabantu Abaphikisana NoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
10. Umuntu oyihlongandlebe kunabo bonke umuntu oweyisa futhi amelane noNkulunkulu ngenhloso. Uyisitha sikaNkulunkulu futhi ungumphikikristu. Umuntu onjalo ugcina umoya wobutha njalo mayelana nomsebenzi omusha kaNkulunkulu, akaze akhombise nencane inhloso yokuzithoba, futhi akakaze alalele noma azehlise noma azithobe. Uyazikhukhumeza phambi kwabanye kanti akazithobi nhlobo komunye. Phambi kukaNkulunkulu uzibona enguchwepheshe ekushumayeleni izwi futhi enekhono kakhulu ekusebenzeni kwabanye. Akalingi alahle “amagugu” asenawo, kodwa uwathatha njengezinto zomndeni eziyigugu ezivela kokhokho okufanele zikhonzwe, kushunyayelwe ngazo kwabanye, futhi usebenzisa ukufundisa lezo ziphukuphuku ezimthanda kakhulu. Impela bakhona abantu abanje ebandleni. Kungashiwo ukuthi “bangamaqhawe angenakunqotshwa,” isizukulwane emuva kwesizukulwane bayavakasha endlini kaNkulunkulu. Bacabanga ukuthi ukushumayela izwi (imfundiso) kungumsebenzi wabo osemqoka. Unyaka nonyaka, isizukulwane emuva kwesinye, bawenza ngomdlandla umsebenzi wabo “ocwebileyo nongaphiliseki”. Abekho abalinga ukubathinta futhi abekho abalinga ukuthi babasole obala. Baphenduka “amakhosi” endlini kaNkulunkulu, bephithizela ngenkathi bebusa phezu kwabanye iminyaka ngeminyaka. Leli qulu lamadimoni lifuna ukuhlangana bese ndawonye alibhidlize umsebenzi Wami; ngingabavumela kanjani labo develi abaphilayo babe khona phambi kwamehlo Ami?
Kucashunwe embhalweni othi “Labo Abalalela UNkulunkulu Ngenhliziyo Yeqiniso Bayozuzwa Ngokuqinisekileyo NguNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
11. Ukumelana kwenu noNkulunkulu kanye nokuvimbela umsebenzi woMoya oNgcwele kudalwa imibono yenu kanye nokukhukhumala okusemvelweni yenu. Akukhona ukuthi umsebenzi kaNkulunkulu awulunganga, kodwa yingoba anilaleli kakhulu ngokwemvelo. Emuva kokuthola ukholo lwabo kuNkulunkulu, abanye abantu abakwazi ngisho ukusho ngesiqiniseko ukuthi umuntu waqhamuka kuphi, kepha bayalokotha bathule izinkulumo emphakathini behlola ukulunga nokungalungi komsebenzi woMoya oNgcwele. Futhi baze bafundise abaphostoli abanomsebenzi omusha woMoya oNgcwele, bephawula futhi bekhuluma kungafanele; ubuntu babo buphansi kakhulu, futhi abanangqondo kwakona. Ngeke lufike na usuku lapho abantu abanjalo beyolahlwa umsebenzi woMoya oNgcwele, futhi bashe emililweni yasesihogweni. Abawazi umsebenzi kaNkulunkulu, kodwa kunalokho bayawugxeka umsebenzi Wakhe, futhi baphinde bazame ukutshela uNkulunkulu ukuthi asebenze kanjani. Bangamazi kanjani abantu abangenangqondo kanjalo uNkulunkulu? Umuntu ufinyelela ekwazini uNkulunkulu ngesikhathi senqubo yokumfuna nokuzizwela Yena; ufika ekumazini uNkulunkulu ngokukhanyiselwa uMoya oNgcwele, hhayi ngokumgxeka ngomathanda. Uma ulwazi lwabantu ngoNkulunkulu luya ngokucophelela, bayanciphisa ukumelana Naye. Uma siqhathanisa, uma ulwazi lwabantu ngoNkulunkulu luphansi, yilapho kulula ukuthi bamelane Naye. Imibono yakho, imvelo yakho endala, nobuntu, isimilo kanye nesimo sakho sokuziphatha, “isamba” omelana ngaso noNkulunkulu, futhi ngangokukhohlakala, ukonakaliswa kanye nokubaphansi oyikho, ingangokunyukela kokuba kwakho isitha sikaNkulunkulu. Labo abanemibono emibi kakhulu futhi abanesimo sokuzithwala banobutha ngisho nakakhulu noNkulunkulu othathe isimo sesintu, futhi abantu abanjalo abaphikikristu.
Kucashunwe embhalweni othi “Ukwazi Izigaba Ezintathu Zomsebenzi KaNkulunkulu Kuyindlela Yokwazi UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
12. Labo abafunda iBhayibheli emasontweni amakhulu, kepha akekho noyedwa oqondayo inhloso yomsebenzi kaNkulunkulu. Akekho noyedwa okwazi ukwazi uNkulunkulu; ngaphezu kwalokho, akekho noyedwa ovumelana nenhliziyo kaNkulunkulu. Bonke bangabantu abangenamsebenzi, abanyanyekayo, ngamunye bamile phezulu ukufundisa uNkulunkulu. Nakuba belibiza igama likaNkulunkulu, bamelana Naye ngenhloso. Nakuba bezibiza ngokwabo ukuthi bangamakholwa kaNkulunkulu, bayilabo abadla inyama futhi baphuze igazi lomuntu. Bonke abantu abanjalo bangodeveli abadla umphefumulo womuntu, amadimoni amakhulu aphazamisa ngenhloso labo abavimba ngamabomu endleleni yalabo abazama ukungena endleleni elungile, nezikhubekiso ezikhinyabeza labo abafuna uNkulunkulu. Bangabonakala “bephile kahle,” kodwa abalandeli babo bazokwazi kanjani ukuthi bangabaphikikristu abaholela abantu ekumelaneni noNkulunkulu? Bangazi kanjani ukuthi bangamadimoni aphilayo afuna imiphefumulo azoyidla?
Kucashunwe embhalweni othi “Bonke Abantu Abangamazi UNkulunkulu Bangabantu Abaphikisana NoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
13. Lowo onguNkulunkulu osenyameni uzoba nesiqu sikaNkulunkulu, lowo onguNkulunkulu osenyameni uzobonakala njengoNkulunkulu. Njengoba uNkulunkulu eba yinyama, uzoletha umsebenzi okumele awenze, njengoba uNkulunkulu eba yinyama, uzoveza lokhu ayikho, futhi uzokwazi ukuletha iqiniso kubantu, alethe ukuphila phezu kwabantu, akhombise abantu indlela. Inyama ayinaso isiqu sikaNkulunkulu ayiyena uNkulunkulu osenyameni; asingabazi kulokhu. Ukuphenya ukuthi ngabe uNkulunkulu wenyama osenyameni, abantu kumele bathole isimo asivezayo kanye namazwi awakhulumayo. Okungukuthi, ingabe nguNkulunkulu osenyameni noma cha, nokuthi ingabe yindlela yeqiniso noma cha, kumele kwahlulelwe ngesiqu Sakhe. Ngakho-ke, ekutholeni ukuthi yinyama kaNkulunkulu osenyameni, okubalulekile ukuthi unake usiqu Sakhe (umsebenzi Wakhe, amazwi Akhe, isimo Sakhe, nokunye okuningi), kunokubheka okubonakala ngaphandle. Uma abantu bebona ingaphandle kuphela, bese bengabheki usiqu Sakhe, lokho kuveza ukungazi komuntu.
Kucashunwe embhalweni othi “Isandulelo” sethi Izwi Livela Lisenyameni
14. UNkulunkulu waba inyama eyabizwa ngokuthi uKristu, futhi okuwuKristu okwazi ukunika abantu iqiniso elibizwa ngokuthi uNkulunkulu. Akukho okukhulu ngalokhu, ngoba uqukethe isiqu sikaNkulunkulu, futhi uqukethe isimo sikaNkulunkulu, kanye nobuhlakani emsebenzini Wakhe, umuntu angekuthole. Labo abazibiza ngoKristu, kepha bengakwazi ukwenza umsebenzi kaNkulunkulu, bangabakhohlisi. UKristu akasikho nje ukubonakaliswa kukaNkulunkulu emhlabeni, kodwa futhi uyinyama embethwe uNkulunkulu njengoba ephethe futhi eqedela umsebenzi Wakhe kubantu. Le nyama akusiyo leyo endawo yayo ingathathwa yinoma imuphi umuntu, kodwa yileyo engathwala umsebenzi kaNkulunkulu ngendlela egculisayo emhlabeni, futhi ibonakalise isimo sikaNkulunkulu, imele uNkulunkulu kahle, futhi inike umuntu ukuphila. Esikhathini esingatheni, labo abazenza uKristu bayowa, ngoba yize bethi banguKristu, akukho abanakho okuwumgogodla kaKristu. Ngakho ngithi ubuqiniso ngoKristu ngeke buchazwe umuntu, kodwa kuphendulwa futhi kunqunywe uNkulunkulu Uqobo.
Kucashunwe embhalweni othi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni
15. UNkulunkulu osesimweni somuntu kuthiwa nguKristu, kanti uKristu uyinyama embethwe uMoya kaNkulunkulu. Le nyama ayifani nomuntu oyinyama. Lo mehluko wenziwa ukuthi uKristu akayena owenyama negazi kodwa usesimweni somuntu kaMoya. Unesimo sobuntu obujwayelekile nobunkulunkulu obuphelele. Akekho umuntu onobunkulunkulu Bakhe. Ubuntu Bakhe obujwayelekile busekela yonke imisebenzi Yakhe ejwayelekile esenyameni, kanti ubunkulunkulu bona benza umsebenzi kaNkulunkulu uqobo Lwakhe. Noma ngabe ubuntu noma ubunkulunkulu Bakhe, kokubili kuthobela intando kaBaba osezulwini. Ingqikithi kaKristu uMoya, okungukuthi, ubunkulunkulu. Ngalokho-ke, ingqikithi Yakhe ngekaNkulunkulu uqobo Lwakhe; le ngqikithi angeke iwuphazamise umsebenzi Wakhe, futhi akukho angakwenza okubulala umsebenzi Wakhe, futhi angeke akhulume amazwi aphambana nentando Yakhe.
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Yize noma uKristu emele uNkulunkulu uqobo Lwakhe enyameni futhi ewenza Yena umsebenzi okumele wenziwe uNkulunkulu uqobo Lwakhe, akakuphiki ukuthi uNkulunkulu ukhona ezulwini, futhi akajahi ukumemezela imisebenzi Yakhe. Kunalokho, uhlala ecashile enyameni Yakhe. Ngaphandle kukaKristu, labo abazibiza ngokungelona iqiniso ngoKristu abanakho lokho anakho Yena. Uma eqhathaniswa nesimo soKristu bamanga abazidlayo nabaziphakamisa, kuyacaca ukuthi unhloboni yenyama uKristu. Ukukhula kwezinga lamanga abayiwo, kwenza laba oKristu bamanga baziveze, kanti futhi kulapho beba namandla okwenza izimpawu nezimangaliso ukuze bakhohlise abantu. OKristu bamanga abanaso isimo sikaNkulunkulu; uKristu akangcoliswa nawokuncane nje okungokoKristu bamanga. UNkulunkulu uba yinyama kuphela ukuze aphelelise umsebenzi wenyama, hhayi ngoba efuna ukuthi abantu bambone. Kunalokho, wenza umsebenzi Wakhe ukuthi kube yiwo oqinisekisa ubuyena, avumele lokhu akuvezayo ukuthi kufakazele ingqikithi Yakhe. Ingqikithi yakhe inesisekelo; ubuyena abubanjiwe yisandla Sakhe; kodwa bubonakaliswa umsebenzi Wakhe nengqikithi Yakhe. …
Umsebenzi nokuvezwa uKristu kuveza ingqikithi Bakhe. Uyakwazi ukuqeda ngenhliziyo eneqiniso konke lokhu athenjwe ngakho. Uyakwazi ukudumisa uNkulunkulu osezulwini ngenhliziyo eneqiniso, futhi ngenhliziyo eneqiniso afune intando kaNkulunkulu uBaba. Konke lokhu kuvezwa ingqikithi Yakhe. Kanjalo nokwembuleka kwendalo kuvezwa ingqikithi Yakhe; isizathu sokuthi ukwembuleka Kwakhe kwendalo kubizwe kanjena ukuthi lokhu akuvezayo akukhona okokufanekisa, noma umphumela wokufundiswa umuntu, noma umphumela weminyaka eminingi elungiswa ngumuntu. Akazange akufunde noma azihlobise ngakho; kunalokho, kuyinto engaphathi Kuye.
Kucashunwe embhalweni othi “Ingqikithi KaKristu Ukuthobela Intando KaBaba Osezulwini” encwadini ethi Izwi Livela Lisenyameni
16. Uma, njengamanje, kungavela umuntu okwazi ukwenza izimpawu nezimangaliso, akhiphe amadimoni, asindise abagulayo, futhi enze izimangaliso eziningi, futhi uma lo muntu ethi unguJesu obuyile, ngabe lokhu kuyinkohliso yemimoya emibi, kanye nokulingisa kwakhe uJesu. Khumbula lokhu! UNkulunkulu akawuphindi umsebenzi owodwa. Isigaba sikaJesu somsebenzi sesivele siqediwe, futhi uNkulunkulu ngeke abuye enze lesi sigaba somsebenzi. Umsebenzi kaNkulunkulu ngeke uhambisane nemicabango yabantu; njengesibonelo, iTestamente Elidala labikezela ngokuza kukaMesiya, kodwa kwenzeka ukuthi uJesu afike, ngakho kungaba yiphutha ukuthi omunye uMesiya afike futhi. UJesu usefikile kanye, futhi kungaba yiphutha uma uJesu ubengeza futhi manje. Kunegama elilodwa enkathini ngayinye, futhi igama ngalinye lifuza inkathi. Emicabangweni yomuntu, uNkulunkulu kufanele njalo enze izimpawu nezimangaliso, kufanele njalo asindise abagulayo futhi akhiphe amadimoni, futhi kufanele njalo abenjengoJesu, kepha manje uNkulunkulu akanjalo neze. Uma, ngezinsuku zokugcina, uNkulunkulu wayesenza izimpawu nezimangaliso, futhi esakhipha amadimoni futhi asindise abagulayo—ukuba ubenza njengoJesu uqobo—uNkulunkulu ubengabe uphinda umsebenzi ofanayo, futhi umsebenzi kaJesu ubungeke ube nokubaluleka nosizo. Ngakho uNkulunkulu wenza isigaba esisodwa somsebenzi kuzo zonke izinkathi. Uma isigaba somsebenzi wakhe sesiphelile, silingiswa yimimoya emibi ngokushesha emuva kwalokho, futhi emuva kokuthi uSathane eqalise ukulandela uNkulunkulu eduzane, uNkulunkulu uguqukela endleleni ehlukile. Uma uNkulunkulu eseqede isigaba somsebenzi wakhe, ulingiswa imimoya emibi. Kufanele nicacelwe yilokhu.
Kucashunwe embhalweni othi “Ukwazi Umsebenzi kaNkulunkulu Namhlanje” encwadini ethi Izwi Livela Lisenyameni
17. Kunabanye abathile abanemimoya emibi futhi abalokhu bememeza bethi, “NginguNkulunkulu!” Nokho ekugcineni, abakwazi ukuhlala bemile, ngoba basebenza egameni longafanele. Bamele uSathane futhi uMoya oNgcwele awubanaki. Nokho kungakhathaleki ukuthi uziphakamisa kangakanani noma ukuthi umemeza kakhulu kangakanani, usewumuntu owadalwa futhi uyilowo ongokaSathane. Angimemezi, nginguNkulunkulu, ngiyiNdodana kaNkulunkulu ethandekayo! Kodwa umsebenzi engiwenzayo okaNkulunkulu. Ingabe kudingeka ngimemeze? Asikho isidingo sokuphakanyiswa. UNkulunkulu uzenzela Yena mathupha umsebenzi futhi akadingi ukuba umuntu amnike isikhundla noma isiqu sokumhlonipha, futhi umsebenzi Wakhe wanele ukuba umele isiqu kanye nesikhundla Sakhe. Ngaphambi kokubhabhathizwa Kwakhe, ngabe uJesu wayengeyena uNkulunkulu uqobo? Ingabe wayengeyena uNkulunkulu osenyameni? Ngempela ngeke kuthiwe waba yindodana eyodwa kaNkulunkulu kuphela ngemva kokuba esefakazelwe? Ingabe yayingekho indoda okwakuthiwa nguJesu esikhathini eside ngaphambi kokuba aqale umsebenzi Wakhe? Awukwazi ukuveza izindlela ezintsha noma umele uMoya. Awukwazi ukuveza umsebenzi kaMoya noma amazwi awakhulumayo. Awukwazi ukwenza umsebenzi kaNkulunkulu uqobo noma okaMoya. Awukwazi ukuveza ukuhlakanipha, ukumangalisa nokungaqondakali kukaNkulunkulu, noma sonke isimo uNkulunkulu asola ngaso abantu. Ngakho ukulokhu uthi unguNkulunkulu akusho lutho; unegama kuphela isiqu awunaso. UNkulunkulu uqobo ufikile, kodwa akekho noyedwa ombonayo, nokho uyaqhubeka nomsebenzi Wakhe futhi uwenza emelwe uMoya. Noma umbiza ngomuntu noma ngoNkulunkulu, iNkosi noma uKristu noma ngoDadewethu, konke kulungile. Kodwa umsebenzi awenzayo ungowoMoya futhi umele umsebenzi kaNkulunkulu uqobo. Akanandaba nokuthi abantu bambiza ngaliphi igama. Igama lingawuchaza yini umsebenzi Wakhe? Ngisho noma kuthiwa umbiza ngokuthini, ngokweso likaNkulunkululu, uyinyama yoMoya kaNkulunkulu osenyameni onoMoya Wakhe; umele uMoya futhi ugunyazwe Nguye. Awukwazi ukuvulela inkathi entsha indlela, futhi ngeke ukwazi ukuqeda nokungenisa inkathi entsha noma wenze umsebenzi omusha. Ngakho awukwazi ukubizwa ngoNkulunkulu!
18. Uma umuntu ezibiza ngoNkulunkulu ebe engakwazi ukubonakalisa ubuNkulunkulu bakhe, enza umsebenzi kaNkulunkulu Uqobo, akunakungatshazwa ukuthi akasiye uNkulunkulu, ngoba akanawo umongo kaNkulunkulu, futhi lokho uNkulunkulu angakwazi ukukufeza akukho ngaphakathi kuye.
Kucashunwe embhalweni othi “Umehluko Phakathi Kwenkonzo KaNkulunkulu Osesimweni Somuntu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni


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34. Ukube Angisindiswanga NguNkulunkulu
ULingwe, eJaphanelp
“Ukube angisindiswanga uNkulunkulu, ngabe ngisaqhubeka nokukhukhuleka nale lizwe, ngilwa kanzima nakabuhlungu esonweni; usuku nosuku ngifiphazeke futhi ngingenathemba. Ukube angisindiswanga uNkulunkulu, ngabe ngisanyathelwe ngaphansi kwezinyawo zikadeveli, ngibanjwe esonweni nasezinjabulweni zaso, nginganaki ukuthi ukuphila kwami kuyoba njani. Ukube angisindiswanga uNkulunkulu, ngabe anginazibusiso ezilapha namuhla, ingasaphathwa eyokwazi ukuthi kufanele siphile kanjani noma injongo yokuphila kwethu. Ukube angisindiswanga uNkulunkulu, ngabe ngisadidekile ngokholo, ngabe angikazi lutho, ngingazi ukuthi ubani okufanele ngibe nokholo kuye. Ekugcineni ngizazile izandla zikaNkulunkulu ezinothando ezibambe ezami njengoba sihamba. Angeke ngihambe futhi ngilahlekelwe Isigaba yami ngoba ngizohlala kule ndlela ekhanyayo” (“Ukube Angisindiswanga uNkulunkulu” kwethi Landelani Iwundlu Nihlabelele Izihlabelelo Ezintsha). Noma nini lapho ngizwa lesi sihlabelelo sokuhlangenwe nakho, njalo ngiyathinteka kanzulu. Ukube uNkulunkulu akangisindisanga, njengoba kuchaziwe kule ngoma, ngabe ngisazulazula ngaphandle ezweni, ngizikhathaza ngokuxoshina nemali, kuze kube seqophelweni lapho ngabe kade ngalahlekelwa yimpilo yami futhi ngafela phesheya ezweni langaphandle ...
Ngiyingane yeminyaka yamashumi ayisishiyagalombili, futhi ngazalelwa ekhaya lomlimi elijwayelekile. Umfowethu omdala wayehlala engaphilile kusukela esemncane. Ubaba walimala engozini lapho ngineminyaka eyi-10; wakhubazeka eminyakeni emibili emuva kwalokho. Isimo sezimali njengomndeni sabe sivele simpofu, sabe sesicwila kakhulu ezikweletini emuva kwalokho sizama ukwelapha ubaba. Abangani nezihlobo zethu zazesaba ukuthi ngeke sisakwazi ukubuyisa izikweletu lezo, ababe besazimisela ukusiboleka imali. Ngiphelelwe yithemba, ngaphoqeleka ukuba ngiyeke isikole ngineminyaka engu-16 ukuze ngiyosebenza kude nasekhaya. Phakathi nobusuku sekuthule cwaka, ngangivame ukucabanga: Lapho zisezincane, izingane ezilingana nami ngeminyaka zazidlala ngokukhululeka emuva kwesikole, lapho mina kwakufanele ngibe semasimini ngenza umsebenzi wepulazi; manje sezikhulile njengami, futhi zisaya esikoleni, ziziphathisa okwezingane eziphathiswe okwamaqanda nabazali bazo, kodwa kufanele ngiqale ukusebenza ngisemncane ngizwe lonke uhlobo lokuhlupheka ukuze ngondle umndeni wami. ... Ngaleso sikhathi, ngakhononda kubazali bami ukuthi babengizalelani, ngababuza ukuthi kungani ngeza kulo mhlaba ukuze ngizohlupheka futhi ngisebenze kanzima. Kodwa yayingekho into engangingayenza ngalokho, futhi kwakufanele ngamukele ubunjalo besimo nje kuphela. Ngaleso sikhathi, isifiso sami esikhulu kwakuwukusebenza kanzima, ngithole imali, ukuze abazali bami baphile ngokunethezeka, futhi bangabe besabukelwa phansi ngabanye.
Ekuqaleni ngasebenza efekthri ezimele ye-aluminium alloy. Njengoba ngangiyisisebenzi esiyingane, umphathi wayehlale enginakekela ngokudla nendawo yokuhlala. Emuva konyaka owodwa, ngabona sengathi umholo wami wawumncane kakhulu, ngase ngikhetha ukuyokwenza umsebenzi wokupholisha ifenisha kwenye ifekthri yefenisha abantu ababengafuni ukuwenza. Ngaleso sikhathi, kungakhathaleki ukuthi uhlobo luni lomsebenzi engangilwenza, uma nje ngangingaphule mthetho, ngangizowenza uma nje ngizokwenza imali ethe xaxa. Ukuphela komgomo wami kwakungukuba ngibe umuntu onemali, ukuze ngingaphinde ngiphile impilo yomuntu ompofu. Emuva kwalokho, izihlobo zami zangethula enkampanini eyanginika ithuba lokuhamba kuleli zwe ngiyosebenza. Ngangingakaze ngicabange ukuthi ngemuva kweminyaka embalwa ngangingaya phesheya.
Ngentwasahlobo ka-2012, isifiso sami saphumelela lapho ngifika eJaphane futhi ngaqala impilo yami entsha. Ngangisembonini yokwakha imikhumbi, futhi ngohlelo lokufunda umsebenzi ngasayina isivumelwano seminyaka emithathu nenkampani. Lapho ngiqala ukusebenza, ngoba ngangingakwazi ukupheka, ngadla ama-noodles asheshayo inyanga yonke, ngaze ngagcina ngingasakwazi ukuwadla ngenxa yomuzwa wokuthi angibuyise futhi ngaphoqeleka ukuba ngifunde ukupheka. Angisazi nokuthi zingaki izinsuku engadla ngazo ilayisi elingavuthiwe. EJaphane, sasingabantu bokufika, ngakho kwakunzima ukuba izisebenzi zenkampani zingangasiphathi kahle. Babesenzisa umsebenzi omningi ongcolile, okhathazayo, noyingozi. Ikakhulukazi lapho ngipholisha ifenisha, empeleni ngangesaba, ngoba uma ngabe igesi ihlangana nomlilo yayingokhela umlilo, futhi uma ngangingaqapheli isikhashana nje kwakungabeka impilo yami engozini. Kodwa noma ngabe kwakuwukuhlupheka empilweni yami noma ubungozi emsebenzini wami, uma nje ngicabanga ngokwenza imali eningi engizoyihambisa emndenini wami, futhi ngikwazi ukuthenga imoto nendlu lapho sengibuyele ekhaya ngikwazi ukuphakama ngibe ngaphezu kwabanye futhi ngingabe ngisaphila impilo yomuntu ompofu ngibukelwe phansi ngabanye abantu, ngabona ukuhlupheka kwami kwangaleso sikhathi kungekubi neze. Iminyaka emithathu yempilo yami yadlula ngokuphazima kweso ngisebenza lapho, futhi isikhathi se-visa yami sase siphela. Le nkampani yayinenqubo yokuvuselela izinkontileka, ngakho ukuze ngithole enye imali, ngakhetha ukuvuselela isivumelwano sami futhi ngiqhubeke nokusebenza eJaphane. Okwangimangalisa kakhulu ukuthi emuva kwesikhathi esingengakanani emuva kokuvuselela isivumelwano sami, ngahlangana nevangeli lombuso kaNkulunkulu uSomandla.
NgoSepthemba ka-2015, umngani engangihlangane naye eJaphane wangitshela ngomsebenzi kaSomandla ezinsukwini zokugcina. Ngenkathi engitshela ngokukholwa kuNkulunkulu, angicabanganga ukuthi kwakuyinto ekhangayo futhi ngacabanga ukuthi lokhu kwakuwuhlobo nje lwenkolo. Ngangicabanga ukuthi ukukholwa kuNkulunkulu ngeke kukwazi ukuguqula isiphetho sami. Ngokushesha emuva kwalokho, ngatshela umngane wami ngendlela yami yokucabanga, ngase ngimbuza, “Ingabe ukukholwa kuNkulunkulu kungaguqula isiphetho sami? Ngingumuntu nje onebhadi, sengihlupheke kakhulu kusukela ngisemncane. Ukube benginemali bengingeke ngihlupheke. Ngicabanga ukuthi njengamanje into engifanele ukwenza imali. Kimina, ukukholwa kuNkulunkulu kuyinto ekude kakhulu nami.” Lapho umngane wami esengizwile ngikhuluma kanje, wangifundela ingxenye yezwi likaNkulunkulu: “Lapho uyoya khona usuku nosuku, lokho oyokwenza, ubani futhi yini oyohlangana nayo, yini oyoyisho, yini eyokwenzeka kuwe—ingabe kukhona noma yikuphi kulokhu okungaqagelwa? Abantu abakwazi ukubona zonke lezi zinto ngaphambi kwesikhathi, ingasaphathwa eyokuzilawula. Ekuphileni, lezi zinto ezingabonakali zenzeka njalo ngazo zonke izinsuku. Lezi zinguquko eziba khona njalo nendlela ezenzeka ngayo, zikhumbuza abantu ukuthi ayikho into evele izenzakalele nje, ukuthi umgudu wokukhula lezi zinto eziwuthathayo, nokungavimbeki kwazo, azikwazi ukuvele ziguqulwe nje abantu ngokuthanda kwabo. Yonke into eyenzekayo iyisixwayiso esintwini esivela kuMdali, futhi idlulisa umyalezo wokuthi abantu abakwazi ukulawula ukudalelwa kwabo; ngesikhathi esifanayo sonke isehlakalo simelene nomuntu, nesifiso sakhe sokubeka ukudalelwa kwakhe ezandleni zakhe. … Kusukela kulolu guquko lwansuku zonke kuya ekudalelweni kokuphila kwawo wonke umuntu, ayikho into engazembuli izinhlelo zoMdali nobukhosi Bakhe; ayikho into engawuthumeli umyalezo wokuthi ‘igunya loMdali ngeke liphele,’ lokho akulidlulisi iqiniso laphakade lokuthi ‘igunya loMdali liphakeme’” (“UNkulunkulu Uqobo Lwakhe, Oyingqayizivele III” encwadini ethi Izwi Livela Lisenyameni). Emuva kokuzwa lokhu, ngaba nomuzwa wokuthi la mazwi ayenza umqondo kakhulu, futhi okwangifikela ukuthi ukuvuselela isivumelwano sami kubonakala sengathi kwakuyinto ehlelwe eZulwini. Kwaphinde kwangenza ngacabanga ngekhaya engangizalelwe kulo, impilo yami nomndeni wami nakho konke okwakwenzeka eduze kwami kwakuyizinto engangingenakuzikhethela ngazo futhi ngingenakuzilindela. Ngaba nomuzwa wokuthi ndawana thile kwakukhona uMbusi olawulayo.
Umngane wami futhi wangifundela lesi sigaba sezwi likaNkulunkulu “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele III” encwadini ethi Izwi Livela Lisenyameni ekhuluma ngezigaba eziyisithupha okumele umuntu adlule kuzo empilweni: Ukuzalwa: Isigaba Sokuqala; Ukukhula: Isigaba Sesibili; Ukuzimela: Isigaba Sesithathu; Umshado: Isigaba Sesine; Ukuba Nabantwana: Isigaba Sesihlanu; Ukufa: Isigaba Sesithupha. Lapho sengilifundile izwi likaNkulunkulu, ngamangala. Ngangingakaze ngicabange ukuthi uNkulunkulu wayekhulume ngokucacile kangaka ngesiphetho somuntu, kanti amaphuzu lawa ngempela anjengoba ewachazile. Ngokwezimo ezijwayelekile, umuntu uzohlangabezana nalezi zigaba eziyisithupha empilweni yakhe. Ngacabanga ngokuthi bangaki abantu abahluphekayo emhlabeni, nokuthi kwakungemina nje kuphela. Uma isiphetho ngempela sasiya ngokukhetha komuntu futhi esilawula, khona-ke wonke umuntu angakhetha ukuhlala endlini enkulu, kanokusho, futhi ingabe bakhona abantu abathwele ukuhlupheka nobunzima? Eqinisweni, umndeni umuntu azalwa kuwo akazikhetheli neze, futhi akakwazi ukukhetha uhlobo lwabazali analo. Emuva kokukhula, uhlobo lomyeni noma umfazi abanalo nalo alukho sezandleni zabo. ... Lapho ngicabangisisa ngokwengeziwe ngala mazwi, ngawabona engawoqobo ngokwengeziwe, futhi ngase ngiqala enhliziyweni yami ukukholwa yilokho uNkulunkulu uSomandla ayekushilo. Isiphetho somuntu akuyona into umuntu angaziguqulela yona. Kusukela ngaleso sikhathi, ngaqala ukuba nentshisekelo ngokwengeziwe ekukholweni kuNkulunkulu, futhi ngakholwa ukuthi uNkulunkulu ukhona, futhi ngakholwa ukuthi isiphetho somuntu asikho ngaphansi kokulawula kwakhe. Kodwa ngenxa yokuthi ngangingazi okuningi ngoNkulunkulu, ngabona sengathi uNkulunkulu wayekude kakhulu nami. Kodwa-ke, engahlangana nakho emuva kwalokho, kwenza ngezwa ngokuqinisekile ukuthi: UNkulunkulu useduze kwami, ungibhekile futhi uyangivikela.
Lalina ngalelo langa, futhi ngafika emsebenzini ngesikhathi njengenjwayelo. Ngo-10:00 ekuseni, ngase ngisemsebenzini, lapho ngizwa umsindo oqhumayo. Ngangingazi ukuthi yini le eyayiphahlazeka phansi, futhi yangihlasimulisa umzimba ngesaba kakhulu. Ngesikhathi ngiphendula ikhanda ukuze ngibone, ngamangala, futhi ngabona ipayipi lensimbi elingama-40 cm ububanzi no-4 m ubude elinesisindo esinguhhafu wethani liwile enqoleni. Lasakazeka phansi cishe ngohhafu wemitha ukusuka lapho ngangimi khona. Ngangethuke kakhulu kulowo mzuzu kangangokuthi ngangingakwazi nokukhuluma, futhi kwangithatha isikhashana ukuba ngiphinde ngiswabuluke ekuthukeni kwami. Enhliziyweni yami ngangimemeza ngithi: “Ngiyabonga Nkulunkulu! Ngiyabonga Nkulunkulu!” Ukube uNkulunkulu wayengekho lapho engibhekile futhi engivikela, khona-ke ipayipi lensimbi lalizosakazeka ngqo phezu kwami, bese impilo yami engatheni iphele kanjalo.
Sengiphumile emsebenzini, ngenkathi ngikhuluma nabafowethu nodadewethu mayelana nokwakwenzekile ngalelo langa, bahlanganyela nami ngokuthi kwakungukuvikela kukaNkulunkulu. Baphinde bangifundela izwi likaNkulunkulu uSomandla: “Kukho konke ukuphila komuntu okude, cishe umuntu ngamunye uke wahlangabezana nezimo eziningi eziyingozi futhi wabhekana nezilingo eziningi. Lokhu kungenxa yokuthi uSathane umi eceleni kwakho, amehlo akhe ekugqolozele njalo. Lapho wehlelwa yinhlekelele, uSathane uyajabula, lapho kuvela izingozi ezinkulu, lapho kungekho nto ekuhambela kahle, lapho ubhajwe enethini likaSathane uSathane uzijabulela kakhulu lezi zinto. Mayelana nokwenziwa uNkulunkulu, uyakuvikela njalo, ekuqhelisa eshweni emuva kwelinye nasenhlekeleleni emuva kwenye. Yingakho ngithi konke umuntu anakho—ukuthula nentokozo, izibusiso kanye nokuphepha kwakhe—eqinisweni konke kulawulwa nguNkulunkulu; uhola futhi anqume isiphetho somuntu ngamunye” (“UNkulunkulu Uqobo Lwakhe, Oyingqayizivele VI” encwadini ethi Izwi Livela Lisenyameni). Ngemuva kokufunda izwi likaNkulunkulu ngaqonda ukuthi abantu baphila nsuku zonke enethini kaSathane. Nganoma yisiphi isikhathi, bangabhekana nazo zonke izinhlobo zezilingo eziyingozi ezivela kuSathane, futhi bangabhekana nezinhlekelele, ukuhlaselwa kanye nezinye izinto eziningi ezimbi. Ngaphandle kokuba uNkulunkulu ebabhekile futhi ebaqaphele, abantu ngabe kade bagwinywa uSathane. Uma ngicabanga ngengozi engabhekana nayo emsebenzini wami, lapho uhhafu wethani lepayipi yensimbi uwela kuhhafu wemitha kuphela phambi kwami, ngiyazi ukuthi lokhu kwakungeyona nje inhlanhla. KwakunguNkulunkulu owayengiqaphile futhi engivikele owangisindisa kuleli bhadi. Yonke le minyaka, angazi ukuthi zingaki izikhathi engithokozele ngazo ukunakekelwa nokuvikelwa nguNkulunkulu nasekuvikelekeni, kodwa kukho konke ngangingamazi uNkulunkulu noma ngingamkhonzi; ngempela unembeza ngangingenawo. Kusukela ngaleso sikhathi, ngawuqonda kangcono umusa kaNkulunkulu wensindiso. Ukuthi ngakwazi ukuphila kuze kube manje kungenxa yesandla sikaNkulunkulu sothando engilinda, futhi ngambonga uNkulunkulu enhliziyweni yami. Ngabuye nganquma ukuthi esikhathini esizayo ngangizokwenza konke engingakwenza ukuze ngilandele uNkulunkulu. Ezinsukwini ezizayo, ngangivame ukuya emibuthanweni nabafowethu nodadewethu, sifunde izwi likaNkulunkulu ndawonye, futhi sixoxisane futhi sabelane ngolwazi lwethu nolwazi lwamazwi kaNkulunkulu, futhi sihlabelele izingoma sidumise uNkulunkulu. Sasikhululekile ezinhliziyweni zethu, sasisizana futhi selekelelana empilweni yethu yangokomoya. Akekho noyedwa wabo owayengibukela phansi, futhi akekho nowayejivaza abampofu futhi ephakamisa abacebile, futhi ngazizwa ngikwazi ukuphila nginesithunzi. Ngesikhathi ngiphila phakathi kwaleli khaya elikhulu, elifudumele, futhi elibusisiwe leBandla LikaNkulunkulu USomandla, kwaba nezinguquko kancane kancane empilweni yami. Ngangingenakho ukukhathazeka, ukuhlupheka, nokuba negebe engangikade nginalo ngaphakathi. Ngazizwa ngijabule kakhulu futhi ngigcwalisekile kunakudala.
Ngolunye usuku, kwenzeka okuthile esisebenzini esase sinesikhathi eside enkampanini yethu. WayengumJaphane futhi esevele eneminyaka engaphezu kweyishumi enkampanini. Wayenolwazi oluningi ingabe kwezokuqwashisa kwezokuphepha noma kwezobuchwepheshe. Ngalolo suku, lapho esemsebenzini, wayeshayela iloli lokuphakamisa futhi enza umsebenzi othile ngesikhathi ephezulu ngamamitha angu-20. Ngenkathi esebenza-ke, ngenxa yokunganaki wadala ukuba kuconse igesi yeloli engamanzi. Kwakukhona omunye umlingani wami owayesebenza ngaphezu kwakhe eshisela, kwathi kungazelelwe inhlasi yawela engutsheni yakhe. Lapho igesi eyayiconsele kuyena ihlangana nenhlasi, kokheleka ilangabi, kwavutha umlilo. Abantu abaningi lapho bavele bandwaza bebuka lo mlingani wabo esibekelwe ngamalangabi, empeleni kwakungekho noluncane ababengalwenza. Kwase kuvele kungeke kusenziwa lutho ukuze asizakale, futhi emizuzwini embalwa, wayeseshe wangqongqa. Lapho sibona le nhlekelele yenzeka, abantu abaningi bamdabukela, futhi lokhu kwenza sacabanga ngezethu izimpilo: Yini, vele, abantu abayiphilelayo? Ngenxa yento enjengaleyo eyenzeka eduze kwami, ngabona ngempela ukuthi uma umuntu esukile kuNkulunkulu futhi engekho uNkulunkulu eduze kwakhe ukuba ambheke futhi amvikele, kusho ukuthi impilo yakhe ayivikelekile ngaso sonke isikhathi. Ukuphila komuntu kubucayi kakhulu futhi kusengozini lapho kubhekene nezinhlekelele. Ngaba nomuzwa ojulile wokuthi noma lungaphakama kangakanani ulwazi nobuchwepheshe bomuntu noma ngabe umuntu unemali engakanani, akakwazi ukulawula isiphetho sakhe, angisayiphathi eyokuzisindisa ezinhlekeleleni nasekufeni.
Kamuva, ngafunda isiqephu sezwi likaNkulunkulu: “Ngenxa yobukhosi boMdali nokunqunyelwa kusengaphambili, umphefumulo onomzwangedwa oqale ungelutho waba negama nabazali nomndeni, amathuba okuba yilungu lesintu, amathuba okuzwa ukuphila komuntu nokubona izwe; futhi uthola amathuba okubona ubukhosi boMdali, ukwazi ngendalo emangalisayo edalwe uMdali, futhi okubaluleke kakhulu ithuba lokuthobela igunya loMdali. Kodwa abantu abaningi abalibambi ngezandla zombili leli thuba eliyivelakancane. Bachitha wonke amandla okuphila kwabo belwa nokudalelwa, nesikhathi sabo bezama ukondla umndeni futhi beshikashikela udumo nesithunzi. Izinto abantu abazazisayo umndeni, imali nodumo; babheka lokhu njengezinto ezibaluleke kakhulu ekuphileni. Bonke bakhononda ngokudalelwa kwabo, kodwa abafuni ukucabanga ngemibuzo okubaluleke kakhulu futhi bayiqonde: kungani umuntu ephila, kufanele aphile kanjani umuntu, yini ebalulekile neyinjongo yokuphila. Konke ukuphila kwabo, kuyo yonke leyo minyaka eminingi, bajaha udumo nomcebo kuze kuphele ubusha babo, baze babe mpunga ekhanda; baze babone ukuthi imali ayisizi kangako ekugugeni kwabo, ukuthi imali ngeke ivale izikhala ezinhliziyweni zabo; baze babona ukuthi akekho okhululekile emthethweni wokuzalwa, wokuguga, wokugula, nowokufa, ukuthi akekho ongaphunyuka ekudalelweni kwakhe. Kuphela yilapho bephoqelelekile khona ukubhekana nezehlakalo zokuphila lapho bebona ukuthi ngisho noma umuntu angaba nezigidi zempahla, ngisho noma engaphakama kubantu, akekho ongasinda ekufeni, wonke umuntu uyobuyela esimweni sakhe ayevele eyiso: umphefumulo ongenalutho egameni lawo” (“UNkulunkulu Uqobo Lwakhe, Oyingqayizivele III” encwadini ethi Izwi Livela Lisenyameni). Emuva kokuqeda ukufunda amazwi kaNkulunkulu, ngakhuthazeka kakhulu: Imimoya yabantu ivela kuNkulunkulu, futhi imiselwe uNkulunkulu ukuba ifike phakathi kwezwe labantu. Kodwa abantu abakafuni ukukholwa futhi bakhonze uNkulunkulu, futhi abalenzi igugu ithuba lokuzwa igunya loMdali, kodwa bazi kuphela ukuphilela imali, udumo, nobuhlobo. Bonke bamatasatasa bazama ukubalekela isiphetho sabo, kodwa yini abantu abangayithola ngokufuna lezi zinto? Yikuphi kulezi zinto—izihlobo, udumo, noma ingcebo—okungasindisa izimpilo zabo lapho ukufa sekusondele? Bheka ukufa komlingani wami omdala emsebenzini—akusona yini isibonelo esihle kakhulu esiveza leli phuzu? Uma ngicabanga ngezinto engizifunile esikhathini esidlule, akufani? Lapho ngaya kwelinye izwe ngiyosebenza, ngangithatha noma yimuphi umsebenzi ongcolile, okhandlayo noma oyingozi, ukuze nje ngithole imali eyengeziwe, ngenze abantu bangithathele phezulu, ukuze ngingalandelwa ihlazo lobuphofu. Yize noma ngabhekana nazo zonke izinhlobo zokuhlupheka, angizange ngicabange ukuguqula le ndlela yokuphila. Ngangilokhu ngilandela indlela eyodwa sonke isikhathi. Enhliziyweni yami, ngangingazi ukuthi kukhona uNkulunkulu, futhi ngangingazi ukuthi isiphetho somuntu sisesandleni sikaNkulunkulu. Ngangithembele kimi ukuba ngiguqule isiphetho sami, futhi ngazama ukubalekela izinhlelo zikaNkulunkulu empilweni yami. Ngangingeve ngilandela indlela eya ekushabalalisweni? Ukube kwakungeve kungenxa yensindiso kaNkulunkulu, noma uNkulunkulu engibhekile futhi engivikela, empeleni impidlwana yami engatheni ngabe kade yashabalaliswa uSathane. Nangaphezu kwalokho, impilo yami ingagcwaliseka kanjani futhi ibe nenjongo njengoba nginje manje? Ngaleso sikhathi, ekugcineni ngabona ukuthi injongo yokuphila akusiko ukufuna ingcebo noma udumo, akukhona ukufuna ukuba phambili kwabanye ukuze bakuthathele phezulu, kodwa kunalokho ukuza phambi kukaNkulunkulu, nokwamukela insindiso Yakhe. Kungokudumisa kanye nokulalela uNkulunkulu kuphela ukuba sikwazi ukuphunyuka ekulinyazweni nguSathane futhi siphile ngokuthula nenjabulo. Uma ngilokhu ngicabanga ngalokhu, ngiya ngokuya ngithinteka kakhulu. Ngiyabona ukuthi ngiyakwazi ukukholwa kuNkulunkulu, futhi lokhu kunguNkulunkulu engiphatha ngomusa okhethekile. Angazi ukuthi ngingaveza kanjani umuzwa wokubonga kuNkulunkulu enhliziyweni yami, ngakho-ke ngafunda ingoma ethi “Ukube Angisindiswanga uNkulunkulu” ukukhombisa indumiso yami kuNkulunkulu nokubonga uNkulunkulu uSomandla ngokungisindisa!


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iwebhusayithi igodla ilungelo lokuhumusha okuqukethwe kwalesi sizindalwazi kanye nokuqukethwe yile sayithi ukuze usebenzise wena kuphela. okuqukethwe yi-copyright nezinye izaziso zobunikazi, kufanele uhlonishwe futhi ikhophi izogcinwa. uma okuqukethwe kwesayithi ngaphandle kwesitatimende esifanele, akusho ukuthi isayithi alinawo amalungelo, akusho ukuthi isayithi alifuni amalungelo, futhi kufanele uhloniphe isimiso sokholo oluhle kanye nezithakazelo ezisemthethweni zokuqukethwe ukuze kusetshenziswe ngokusemthethweni. angeke nangayiphi indlela uguqule, ukopishe, ubonise esidlangalaleni, ushicilele noma usabalalise lezo zinto noma uzisebenzisele noma yiziphi izinjongo zomphakathi noma ezentengiso. vimbela noma yiziphi zalezi zinto kunoma iyiphi enye iwebhusayithi noma enye imidiya yokuphrinta noma indawo yekhompuyutha yenethiwekhi. okuqukethwe kusayithi bese uhlela uhlobo lokuvikelwa okusemthethweni ngomthetho we-copyright, noma yikuphi ukusetshenziswa okungagunyaziwe kungase kuhlanganise i-copyright, uphawu lokuhweba namanye amalungelo omthetho. uma ungamukeli noma ungaphuli le migomo, ukugunyazwa kwakho ukusebenzisa isayithi kuzoqedwa ngokuzenzakalelayo futhi kufanele ucekele phansi ngokushesha noma yiziphi izinto ezilandiwe noma eziphrintiwe.
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i-semiconductor-usa.com iphile ukuze ihlole noma ibuyekeze umsebenzisi ukuthi athumele noma athumele imilayezo noma axhumane kuphela ngolwazi lomunye nomunye kunoma iyiphi indawo yesibopho, okuhlanganisa kodwa kungagcini ezingosini zokuxoxa, izinkundla ze-semiconductor-usa.com noma ezinye izinkundla zabasebenzisi, kanye noma yikuphi ukushintshana kokuqukethwe.semiconductor-usa.com ngokuqukethwe kwanoma yikuphi ukuhwebelana okunjalo akuthwesi umthwalo, kungakhathaliseki ukuthi kubangela ukuhlambalaza, ubumfihlo, amanyala, noma ezinye izinkinga.semiconductor-usa.com iyagcinwa lapho itholakala susa kuthathwa njengokuqukethwe okuhlukumezayo, okuhlambalazayo, okuyichilo noma okungamukeleki okunelungelo lokuthola ulwazi.
uma ulanda isofthiwe ekusetshenzisweni kwesofthiwe ukuze uhambisane nesivumelwano selayisensi yesofthiwe yokuletha yonke imigomo yelayisensi yesofthiwe. lapho ufunda futhi wamukela isivumelwano selayisense yesofthiwe ngaphambi kokuthi izinhlinzeko zingakwazi ukulanda noma ukufaka isofthiwe.
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semiconductor-usa.com nabahlinzeki bayo noma inkampani yangaphandle eshiwo ayinasibopho sanoma imuphi umonakalo (okubandakanya kodwa okungagcini nje ngenzuzo elahlekile, idatha elahlekile noma ukuphazamiseka kwebhizinisi okubangelwa umonakalo), noma ngabe lowo monakalo udalwe ukusetshenziswa, noma awukwazi ukusebenzisa Iwebhusayithi, futhi isayithi izixhumanisi kunoma iyiphi iwebhusayithi noma yiluphi ulwazi oluqukethwe kumasayithi anjalo okubangelwa, futhi kungakhathaliseki ukuthi banaleyo nkontileka, ubugebengu noma yimuphi omunye isisekelo somthetho kusengaphambili futhi lokhu bekulokhu umonakalo kungenzeka iseluleko. uma usebenzisa lesi sizindalwazi njengomphumela wolwazi noma idatha edingekayo ekugcinweni kwemishini, ukulungisa noma ukulungisa, kufanele wazi ukuthi ezabo kufanele zithwale zonke izindleko ezivelayo.semiconductor-usa.com uma kwenzeka lezi zimo ezilandelayo ngaphandle kwesibopho: ukudluliswa kolwazi ngumhlinzeki wesevisi yenethiwekhi(semiconductor-usa.com. nomuntu wakhe ogunyaziwe) ngaphandle kwalowo oqaliwe; ukudluliswa kolwazi, umzila, ukuxhumana nokugcinwa kunikezwa inqubo yobuchwepheshe edingekayo ezenzakalelayo, ukukhethwa komhlinzeki wesevisi yenethiwekhi; ngaphezu kwezinye izidingo zokuphendula okuzenzakalelayo, umhlinzeki wesevisi yenethiwekhi akabakhethi laba bahlinzeki bolwazi kanye nabamukeli; uhlelo lwabahlinzeki besevisi yenethiwekhi noma umlamuli wenethiwekhi noma ukugcinwa kwesikhashana kolwazi lwekhophi yefomu, ngaphansi kwezimo ezijwayelekile, akuyena omunye umuntu ngaphandle kwalowo obehlosiwe othole isikhathi ebesigodliwe esingedlula umamukeli obehlosiwe ukuze anikeze ukufinyelela ekudluliselweni kolwazi, umzila noma ngokuxhuma. ngesikhathi esifanele; ngohlelo noma ukudluliswa kwenethiwekhi kokuqukethwe kolwazi kungaguquki.
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Umlando
Sixoxisane noKhindi Nelisiwe Sibiya oyingane kaMkhokheli Nchelani Lizzie Sibiya. Wayaziwa ngokuthi uMkhokheli. Wazalelwa endaweni yaseKranskop esigodini saseMabovini ngonyaka ka 1930 wakhulela khona, wagana wathola izingane iziyisithupha, ezine zazo zesashona. UNelisiwe uyingane yokugcina.
Ngemuva kokudlula emhlabeni kukamyeni kaNcheleni Lizzie Sibiya wabona ukuthi akafudukele edolobheni laseThekwini ukuze akwazi ukusebenza ondle izingane zakhe. Wafikela endaweni yaKwa Mashu wathola umsebenzi emajalidini abelungu. Kwathi ngokuhamba kwesikhathi wathola indawo eNanda endaweni yaseCongo. Wakha umuzi wakhe wabamkhulu waze wakha namakotishi (izidlu eziqashisayo). UMkhokheli waba ngumuntu wokuqala owacela indlu yamanzi, abantu babekha khona amanzi bewakhokhela ngesigubhu esisodwa umuntu asikhile. Kuthiwa uyena owayesibambela lomsebenzi futhi engafuni ukubona abantu abazitshela ukuthi bahlakaniphile njengokuthi uma beqela abanye empompini wayethula enze sengathi akabonanga uze ufike phambili kuthi lapho usuthi ufaka isigubu sakho akubuyisele emuva.
Umsebenzi wakhe womphakathi
Amakomidi entuthuko endaweni aqala ukubona ubuqhawe bukaMkhokheli nokuzithemba kwakhe. Ngoba iqiniso wayelimela noma ngabe ungumuntu wesilisa uma kukhona lapho ongahambanga kahle khona wayekutshela. Ezikhathini zakudala amaphoyisa ayengabizelwa amacala amancane njengoba sekwenzeka esikhathini sanamuhla, amakomidi omphakathi ayekwazi ukusingatha amacala amancane athathe nesinqumo ngokuthi uzogwetshwa kanjani lowomuntu. Kwakenzeka abanye bashawe abanye badingiswe endaweni kwakushiyana ngamacala abawenzile.
UMkhokheli wakhethwa waba sekomidini nomsebenzi wakhe wabonakala umuhle. Kuthiwa wayeniphiwo esimangalisayo ekuboneni umuntu owayeqamba amanga nowayekhuluma iqiniso. Kuthiwa labo ayenabo ekomitini babemuhlonipha futhi beyilalela into ayishowo. Ngaphandle kokuba umholi noma umuntu osiza umphakathi wayewumthandazi ekwazi ukuhlolela abantu izinkinga zabo yingakho wayekwazi nokubona labo ababephika ukuthi benzile amacala. Ngisho namaphoyisa aseMtshebheni amnikeza ozankosi ukuze bakwazi nokubopha izigilamkhuba baziqhube ziye emaphoyiseni.
Okunye okwamenza wangaconsi phansi emphakathini ukuthi wayekwazi ukuthaka umuthi wokusiza abesifazane abangabatholi abantwana. Futhi waba ngumuntu wokuqala wesifazane endaweni yaseCongo ukuthi aqale ibandla leZayoni futhi abe ngumholi walo. Waqhubeka nomsebenzi wakhe waze wadlula emhlabeni.
By: Nqobile Mdabe