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Kuphume isidumbu kulwa abasesithenjini ngocelemba
2017-05-11 16:07
Durban - Kusabatshazwa isihluku esibonakale kule ndawo uNtombikayise Ndlovu, 43, noMaMbatha, 53, elingatholakalanga igama lakhe abayizingoduso zikaMaqabane Sithole belwa phambi kwabantu.
Ngokuthola kweLANGA, uNdlovu ubehlakula engadini yakhe ngaphandle komuzi ngesikhathi kuqhamuka uMaMbatha, kwase kuba khona ukuhlaselana phakathi kwabo.
Kuthiwa bebephethe ocelemba bobabili, kwagcina kushone uMaMbatha, kubika ILANGA.
Kuthiwa bobabili bangamakhosikazi engeno, nakuba behlukene ngemizi kodwa bangena indoda eyodwa eyashonelwa wunkosikazi eminyakeni embalwa eyedlule.
"Ingxabano yabo kakusiyona into entsha ngoba nangonyaka ophelile kukke kwenzeka ngesikhathi betholana phezulu endleleni eya emfuleni kodwa kwaba sengathi isimo siyalungiseka.
"Namanje sisashaqekile ngalento ngoba lona oshonile uqale waklinywa ngebhayi, washaywa ngamatshe ngaphambi kokuba agencwe ngocelemba,"kusho umthombo waleli phephandaba.
OLUNYE UDABA:Asikho semthethweni isithembu somsakazi woKhozi
Omunye umthombo osondelene naleli phephandaba uthi le ngxabano isuswe yizinkuni njengoba kuvele ukuthi ingoduso eyodwa itheze engadini yenye.
"Umsindo ususwe yizinkuni. Bebechukuluzanana ngoba sizwe omunye ekhuza ethi ngabe yini inhloso yalento ayenzayo umnakwabo. Lokhu bekuwuphawu lokuthi sebebekelene umgoga.
UMnikeni Sithole oyindodana kaMaqabane uthe bathuke kakhulu bewumndeni ngalokhu okwenzeke ekhaya. Uthi lokhu kubahlukumeze kakhulu.
"UMaNdlowu ufonele ubaba wathi uhlaselwa uMaMbatha umhubha ngocelemba. Ubaba uthe makabaleke angalwi.
"Ngiyabona-ke ukuthi mhlawumbe naye kube ngaphezu kwamandla akhe bagcina ngakho ukulimazana,"kusho indodana.
- News24


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Iqembu lomdlalo wenguqu ele Bantu Rovers yilo eliphutshe liphezu kwengalane kusigaba se Southern Region Soccer League ekufikeni komlindi kwemidlalo yeDivision One ephele ngempelaviki.
Iqembu le Bantu Rovers liqede imidlalo yalo lilemiklomelo engamatshumi ayisithupha lane (64) njalo lilingene ngemiklomelo leqembu elihlezi endaweni yesibili ele Bulawayo Chiefs kodwa ele Bantu Rovers letheswe inkatha ngoba lihlohle amagoli amanengi laphinda lahlohlwa kalutshwane kulele Bulawayo Chiefs.
Umgcinisihlalo weqembu le Bantu Rovers uEnerst Maphepha Sibanda uthi ukunqoba bekuvele kuyinjongo yabo ngesikhathi kusungulwa imidlalo yalonyaka.
“Vele ukuwina yinto eqakathekileyo njalo siqalisa labafana bami sahlala phansi sathi injongo yethu ngeyokuthatha isicoco se Southern Region. Yikho okwakhathesi ngijabule kakhulu njalo ngibafisela inhlanhla enkulu, ngiyazi silomqeqetshi omncane uJohannes Ngodzo kodwa sizazama ukuba simsekele ukuze izifiso zakhe zonke ziphumelele.”
Iqembu le Bantu Rovers libunjwe ngomnyaka ka 2008 njalo ngomnyaka ka 2009 lithenge indawo yeqembu le Eastern Lions langena kusigaba saphezulu ese Premier Soccer League.
Lihlale okweminyaka emibili kuPSL lagunyulwa layadlala kusigaba sika division one ngomnyaka ka 2011.
Liphenduke kusigaba saphezulu ngomnyaka ka 2014 ngemva kokuthenga indawo ye Bulawayo Chiefs kodwa lizithole selidlala kusigaba sika division one njalo ngomnyaka ka 2015 ngemva kokugunyulwa njalo kusigaba saphezulu ekupheleni kwesizini ka 2014.
Umqeqetshi uNgodzo uthi kuyamjabulisa ukuba nguqeqetshi wakuqala ukuba angenise iqembu le Bantu kusigaba saphezulu lingazange lehlukane lemali lithenga indawo kuPSL.
“Thina sijabule kakhulu siyi Bantu Rovers ngoba ngokwakuqala ukuthatha isicoco ngoba kwezinye izikhathi besisenza okokuthenga ukuze sidlale ku PSL kodwa khathesi sikulwele sibambene abadlali labaqeqetshi kanye lenkokheli yeqembu.”
Amanye amaqembu anqobe kwezinye izigaba ngagoqela ele Shabanie Mine elinqobe kusigaba se Central Region kanye lele Black Rhinos elinqobe ku Northern Region.
Intshantshu ze Eastern Region kazikazakali njengoba kulokukhonona phezu kokuba iqembu le Yaddah Gunners lithandwa okwedlula amanye amaqembu adlala kusigaba esifanayo.
Amaqembu amane anqobe kuzigaba lezi bekumele angqikilane kuthi amabili azaqeda imidlalo ehlezi phezu kwengalane kube yiwo athola ithuba lokuyadlala kusigaba se PSL kodwa okwamanje akwaziwa kumbe limidlalo izaqhubekela phambili loba hatshi.
Lokhu ngemva kokuba inkokheli yenhlanganiso ye Zifa isuke yatshila izikeyi yaquma ukuba amaqembu lawa anqobe kuzigaba ezine kumele ahle ayedlala ku PSL lakho osekumele kuphume khona amaqembu amane.
USibanda uthi balinde ukuzwa ukuba yikuyini okuzathatha indawo phezu kwalimidlalo.
“Okwakhathesi ngithi uma sizakuya kuma play – offs asihambeni siyeqeda lumlandu esibhekane lawo kodwa singavele singene ku PSL sesisiyahlala asisaphumi futhi.”
Iziphathamandla zenhlanganiso ye Zifa zithi loludaba lokuba kuzakuba khona ama play – off loba hatshi luzahlaziywa ensukwini ezilandelayo.

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UMbiko ngoCwaningo olweziwa emva kwesiBhicongo esavezwa ulaka lwamaphoyisa edubula abasebenzi eMarikana eminyakeni emithathu edlule [16.08.2012] uze wagcina uphethiwe, wethulwa emphakathini njengoba kufanele, wethulwa nguMongameli kaZwelonke, uMhlonishwa uJacob Zuma, okunguyena owayejubé ijaji nabelekeleli balo ukuthi benze ucwaningo lolo.
Lo mbiko sisazowuhumushela esiZulwini, usatholakala ngesiLungu-nje kuphela – nanku lapha >> uMbiko ngesiBhicongo saseMarikana [2012].
*
Asebewufundile lo mbiko bawemukela ngezindlela ezehlukene:
- Abasinda enhlekeleleni, abafelokazi nezintandane zabasebenzi ababulawa lapho kanye nabathile ababanjwa, baboshwa, bethweswa icala, imindeni nomakhelwane babo bawufunda, bawemukele ngokwabo lo mbiko.
- Kanjalo nezihlobo nabefundisi nothishela nomphakathi-jikelele – bonke ababethinthene nabaningi ababulawa nabasindayo nababoshwa nabalilayo.
Omunye emphakathini owayexhumene nabasebenzi ezimayini zaseMarikana nemindeni yabo ikakhulukazi ngezinsuku zeziteleka eminyakeni emithathu edlule [2012] nguMfundisi uSeoka, uMbhishobhi weBandla laseShesi kwelasePitoli.
UMbishobhi uSeoka lokhu abakhona njengesethenjwa somphakathi wabasebenzi kanye nemindeni yabo eMarikana ekusukeni kodaba lokuxazulula inkinga yamaholo eminyakeni emithathu edlule [2012] kuze kube namuhla. Kulabo abadutshulwa baningi ababemazi, bemethemba uMfundisi uSeoka.
Umbono kaMbhishobhi uSeoka sisazowuhumushela esiZulwini, nawo usatholakala ngesiLungu-nje kuphela – nanku lapha >> uMbhishobhi uSeoka: Icala lethweswa abasebenzi abadutshulwa .
nguBheni wakwaKhumalo eBaQulusini [Ben Khumalo-Seegelken]


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NgemiSombuluko kuhlale kuwusuku lokuwasha izingubo eziningi endlini kaGogo. Njalo ngemiSombuluko, ekuseni kakhulu, uGogo uthatha ubhavu omkhulu wokhethe bese ewubeka etafuleni elisebaleni. Ube esebilisa amanzi ngeketela. Kumele abilise amaketela amaningi amanzi ukuze akwazi ukugcwalisa ubhavu ngamanzi aze afike phezulu.
UGogo ube esethela insipho eyimpuphu, bese egovuza amanzi ngesixwembe aze abe nenkephunkephu yamagwebu. Emva kwalokho ufaka kubhavu wonke amashidi kanye nezikhwama zemicamelo, nendwangu yetafula, nephenti lakhe elikhulukazi; lezi zinto bese ezishonisa ngaphansi kwamanzi ngesixwembe sakhe esikhulu, egovuza, agovuze aphinde agovuze futhi.
Uma yonke into seyihlanzekile, iyakaziwe, uKoketso usiza uGogo ukuthi eneke ngamaphekisi izingubo ezisindayo, ezimanzi ocingweni lokweneka.
Ngelinye ilanga ekuseni ngoMsombuluko obandayo, uKoketso wabuka lokho ayekugqokile.
“Mmm,” kucabanga yena, “amasokisi ami amhlophe ahlanzeke kakhulu, kodwa izicathulo zami zingcolile. Ingubo yami ephinki ihlanzekile, kodwa ijezi lami elinemishwa ligcwele lokho ebengikudla ngesidlo sasekuseni! Ake sibone – iqanda, ithomathososi, ubisi, ubhanana omncane kanye nemvuthu ENINGI. Ngiyalithanda leli jezi lami elihle, elifudumele, kodwa lidinga ukuwashisiswa!”
“Gogo!” kumemeza yena. “Ngabe ngingalifaka ijezi lami elinemishwa kanye nezicathulo zami eziluhlaza okwesibhakabhaka kubhavu wakho wokuwashela?”
UGogo wahleka, “Cha, muntuza wami, le insiza yokuwashela ESHISAYO. Akumele neze wenze lokho!”
Akazange akuzwe lokhu uKoketso. Kungani kumele angalifaki ijezi kanye nezicathulo zakhe kubhavu wokuwasha? Ngakho-ke kwathi uGogo esaye esitolo eyothenga amazambane kanye no-anyanisi, uKoketso wagijima waya ebaleni. Wakhumula izicathulo zakhe eziluhlaza okwesibhakabhaka kanye nejezi lakhe elinemishwa, wathatha isixwembe wase ezishonisa phansi kubhavu ogcwele zonke izingubo eziwashwayo.
Konke kwakushisa ngokwedlulele, futhi kusinda. Igwebu lensipho lenza uKoketso wathimula, kodwa ekugcineni wakwazi ukushonisa phansi izingubo zakhe – zashona ngaphansi ngempela, ngaphansi kwawo wonke amashidi nezikhwama zemiqamelo, nendwangu yetafula nephenti likaGogo elikhulukazi.
“Nazo-ke,” kusho yena ejezini kanye nasezicathulweni zakhe, “manje senizohlanzeka nibuye ninuke kahle.”
Lapho uGogo ebuya ekhaya, waqaphela ukuthi uKoketso wayegqoke ingubo elula kanye namasokisi ezinyaweni zakhe.
“Koketso,” kusho yena, “kuyabanda. Kungani ugqoke kanjalo? Ngabe ufuna ukuphathwa umkhuhlane?”
“Hawu, Gogo,” kusho uKoketso, ethathaza ngesandla sakhe phambi kobuso bakhe sengathi siyisiphephezelo “ngaze NGAFA UKUSHSA bo. Angigodoli nhlobo.”
Wangqabashiya wehla ngendlela yezinyawo wase evalelisa kugogo wakhe. “Usale kahle, Gogo,” kusho yena. “Ngisayobona uPinky.”
“Ake ume kancane …” kusho uGogo. Kodwa uKoketso akazange amuzwe ngoba wayesevele ejike ekhoneni.
Endleleni eya kubo kaPinky, uKoketso waqala ukugodola kakhulu. Umoya wawuphephetha ingubo yakhe, futhi umgwaqo wawufana neqhwa phansi kwezinyawo zakhe. Wazibamba ngezingalo zakhe izingubo wase egijima waze wayongena kubo kamzala wakhe.
“Pinky!” kumemeza uKoketso egxumagxuma phambi komnyango wakubo kaPinky. “Pinky, ngicela ungivulele, NGIYAFA AMAKHAZA!”
UPinky weza emnyango. “Ngabe uyahlanya yini, Koketso?” kusho yena. “Kungani ungagqokanga izingubo zasebusika?”
Kwakumnandi futhi kufudumele kubo kaPinky.
“Ngena, Koketso,” kusho umama kaPinky, u-Anti kaKoketso, uSarah. “Ufike sesizodla isinkwa esisha esigcotshwe ujamu.”
UKoketso waba nesikhathi esimnandi kakhulu kubo kaPinky waze wakhohlwa nangezingubo eziwashwa uGogo. Kusenjalo wakhumbula wase egxuma ehla esihlalweni.
“Mamo!” kusho yena. “Bekumele ngisize ugogo wami ngokweneka izingubo. Kumele ngiye ekhaya NJENGAMANJE!”
“Empeleni, angeke uhambe ugqoke kanjalo,” kusho u-Anti Sarah. “Okungenani gqoka lokhu.” Wase enika uKoketso ijezi elikhulu, elinsundu elalifika emadolweni akhe, kanye nepheya lamasliphazi amadala.
Lapho uKoketso efika ekhaya, wathola ugogo wakhe emlindile esonge izandla. Wayethukuthele egane unwabu. Zonke izingubo zazenekwe ocingweni, kanti ekugcineni kwakukhona izicathulo eziluhlaza okwesibhakabhaka ezimbili eziconsa amanzi kanye nejezi elincane kakhulu kangangokuthi lalingalingana umntwana.
Wavele wakhamisa nje uKoketso. “Kodwa,” kungingiza yena, “kodwa, kodwa, kodwa, angiqondi manje. Leli libukeka njengejezi lami.” Wezwa kushisa izinyembezi emehlweni akhe. “Hawu, kodwa Gogo,” kukhala yena, “kwenzekeni ejezini lami? Ngifuna ijezi lami elidala!”
UGogo wambuka. “Ungalokothi uthi angikuxwayisanga, Koketso,” kusho yena. “Awukwazi ukufaka izinto zewuli emanzini ashisa kangaka. Ziyancipha uma wenzenjalo. Yingakho ijezi lakho lilincane kangaka nje manje.”
UKoketso wavuka ekuseni kakhulu ngakusasa, wathola ukuthi uGogo ubeseshutheke amasliphazi akhe ephephandabeni, wawabeka eduze nehitha. Ayesemanzi futhi ethunya, kodwa okungenani ayesenobukhulu obufanayo nobakuqala! Ijezi lakhe lalomile futhi lisongwe labekwa phezu kwezingubo zikaGogo ezihlanzekile. Kodwa lase lilincane kakhulu.
UKoketso waphumela phandle egqoke ijezi lika-Anti Sarah elikhulu, elinsundu kanye namasliphazi, wayohlala phambi komnyango. Welula ijezi elincane phezu kwamathanga akhe. “Ngiyaxolisa, jezi elinemishwa,” kusho yena, “ubumuhle futhi uthambile.” Wase echiphiza kancane.
“Ubukeka umuhle futhi ufudumele kula makhaza, Koketso,” kusho izwi. Kwakuyimambana enguMalume uKoos, owayeqhuba inqola yakhe yezinto ezithengiwe ehla ngomgwaqo. “Kukhona ocishe wabulawa amakhaza izolo.” UMalume uKoos wase evula ijazi emkhombisa inja encane eqhaqhazelayo.
“Kodwa, Malume Koos,” kusho uKoketso, “leyo nja ayinaboya obanele ukuyigcina ifudumele. Mhlawumbe idinga ijazi elihle lewuli.”
Wavela neqhinga lapho.
“Ingagqoka ijezi lami elidala!” kusho yena “Selilincane kakhulu kimina manje.”
Ijezi elincane lacishe layilingana kahle inja.
“Kwakuhle lokho, Koketso,” kusho uMalume Koos. “awubheke nje ukuthi ijabule kanjani inja encane. Ngizoyiqamba ngawe. Igama layo sekunguKetso.”
UKoketso wahleka. “Ketso,” kusho yena. “Ngicabanga ukuthi igama elihle lelo enjeni!”
Inja encane yatshikiza yase ikhotha imambana enguMalume Koos ekhaleni.
“Kubukeka sengathi naye uyalithanda igama lakhe,” kusho uMalume uKoos, “futhi uyalithanda ijazi lakhe eligqamile, elinemishwa lewuli. Masihambe Ketso, nja yami encane, ake sihambe siyozitholela isidlo sasekuseni!” UMalume Koos wathathazela uKoketso ngesikhathi ehla ngomgwaqo.
“Icebo elihle lelo,” kusho uKoketso, wase engena ngaphakathi wathola ugogo wakhe, kanye nesidlo sasekuseni.


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Inhlanganiso ezitshiyeneyo ezigoqela eye Tajamuka-Sesijikile Campaign, ibandla leMDC elikhokhelwa nguMnu. Morgan Tsvangirai leZimbabwe People First ekhokhelwa nguNkosikazi Joice Mujuru zikhangelelwe ukuthi zizatshengisela eZimbabwe Grounds kusasa zikhonona ngokwethulwa kohlelo lwemali yohlobo lwama bond notes.
UMnu. Obert Gutu, isikhulumeli sebandla leMDC-T, uthe bafuna ukuthi uhulumende abekwazi ukuthi kabayifuni imali le eyethulelwe uzulu izolo.
UMnu. Ostallos Siziba, olilunga leTajamuka-Sesijikile Campaign, utshele iStudio 7 ukuthi bafuna uMnu. John Mangudya, usibalukhulu webhanga elikhulu lelizwe eleReserve Bank of Zimbabwe, atshiye umsebenzi njalo lohulumende alungise konke okuhluphayo elizweni.
“Njengokutsho kwethu sizabe sitshengisela kusasa ezitaladini sikhonona ngemali le yama bond notes. Sazame kakhulu ukukhulumisana lohulumende kwehlula ngakho-ke sisifuna ukubatshengisa ukuthi kubi lokhu abakwenzayo.
Siphinde saxoxa loMnu. Japhet Moyo, unobhala jikelele wenhlanganiso yezisebenzi eye ZCTU, othe amalunga enhlanganiso le akhangelelwe ukuthi lawo azatshengisela ezitaladini kusasa.
UMoyo ugcizelele esithi ukutshengisela kwamalunga wonke awe ZCTU kuzakwenziwa ngoLwesihlanu loba nje amapholisa engavumi ukuthi bakwenze lokhu.
“Sibona engani amalunga ethu azangena lawo ezitaladini loba owethu umkhosi waloludaba uzakwenziwa ngoLwesihlanu. Abantu kabayifuni imali yama bond notes njengoba besesaba ukuthi bazalahlekelwa yimali yabo abayihola ingama dola eMelika.”
Ukutshengisela lokhu sokucaphule ibandla elibusayo elithi abantu laba bazama ukususa ibandla leZanu PF loMongameli Robert Mugabe esikhundleni ngodlame.
UMnu. Joseph Tshuma, omele iPelandaba-Mpopoma kudale lephalamende, uthe inhlanganiso lezi zifuna ukulwisana lohulumende hatshi ukutshengisela zikhonona ngemali yama bond notes.
“Zingqondo zamakhiwa … abantu abafuna ukusibulala abantu abenza into enjalo bedinga abanye ukuthi batshengisele bekhonona ngokwenziwa nguhulumende wethu. Kabafuni ukusibona sijabula.”


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Iqembu le-KwaZulu-Natal Sunfoil Township Development abadlali abaneminyaka engaphansi kwengu- 13 azolibangise eGoli kulelisonto ukuze ayovikela isicoco asiwinile ngonyaka ka- 2016 kumqhudelwano we- Sunfoil Under 13 Township Night Tournament.
Umqhudelwano wesithupha uzotshengisa ukuba igxathu elibalulekile kubadlali abaningi bekhilikithi kanye nabantu nje, njengoba bezodlala nezingane zasezingxenyeni zezwe. Abafana bazoba nengcindezi yokuvikela isicoco sabo, kodwa isesindo kumele sinyamalale ngesikhathi sekufika lentsha eNyuvesi yase-Johannesburg eSoweto Campus bezodlala izinsuku ezintathu ikhilikithi.
Emaqembini amaningi, iBidvest Wanderers ngabe yindawo yekhilikithi abakebayibona kumabonakude, kodwa amabadlali bazokuba nethuba lokuya ezindaweni ezinomlando wezwe kumcimbi wokuvula okuzokwenza kube wumqhudelwano omangalisayo. Imidlalo izolandela uhlelo lwe- T20, namaqembu ayishumi azoqhudelanela umklomelo omkhulu kulezinsuku ezintathu zekhilikithi.
Abazokuba yingxenye bonke bebedlala kwiligi yekhilikithi kulesizini,namaqembu aphezulu akhethethelwe lomqhudelwano. Bonke abadlali bazokuba se- Queens High School nemidlalo engu- 18 ezodlalwa e-UJ kulezinsuku ezintathu, nokuheha kokudlala ngaphansi kwezihlwele kuzokuba semqoka emqondweni yabadlali abasebancane bekhilikithi.
EKZN kuzokuba namaqembu amele i Gauteng Cricket Board from Alexandra, Central, Far West, South, Sedibeng kanye ne-Soweto. Kuzophinde kube namacala ase- Eastern Cape, North West kanye ne- Northerns nemifundaze yesikole etholakalayo kwabenza kahle.
Lomqhudelwano we- Sunfoil Under 13 Township Night Tournament uqale ngiLwesihlanu mhlaka 17 Mashi uzophela ngomhlaka 19 Mashi.
Iqembu le- KwaZulu-Natal Sunfoil Township Development Under 13:
Vumani Magwaza (Kwamashu), Pride Buthelezi (Kwamashu), Lutendi Tswanani (Umlazi), Khulekani Mseleku (Ngonyameni), Andile Wanda (Umlazi), Khethukuthula Khuzwayo (Kwadabeka), Nkanyiso Nxumalo, (Lindelani), Sbonga Mchunu (Umlazi), Khwezi Jali (Kwadabeka), Minenhle Ntobela (Ngonyameni), Sanele Nozisali (Lindelani), Sonwabile Sosibo (Kwamashu).
Umqeqeshi: Khulekani Mtshali
Isekela lomqeqeshi: Jomo Mbili
Umphathi: Siyabonga Gumede
Uma ufuna olunye ulwazi ungangena ku- www.dolphinscricket.co.za


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iNcwadi:
LAND REFORM
Juanita Pienaar
2014
ISBN: 978-1-4851-0142-0
Le ncwadi elotshwé nguNkosikazi uJuanita Pienaar onguSolwazi, ofundisa ezoMthetho eNyuvesi yaseStelenbhoshi (Stellenbosch) kwelaseKapa, izama ukuthola izimpendulo, inike nezincazelo emibuzweni ebalulekile edingidwa kuphindelelwa emizwamweni yokuxazululwa kwemibango ngobuNini boMhlaba neZwe [Land-Reform] – imibuzo ethi a) Luyini lolu daba lokuzama ukuxazulula emizwamweni yokuxazululwa kwemibango ngoBunini boMhlaba neZwe? Sizidingelani izaba zokuxazulula emizwamweni yokuxazululwa kwemibango ngoBunini boMhlaba neZwe?
Emakhasini angamakhulu ayisishiyagalolunye neshumi nesishiyagalombili [918] umlobi uluthatha phansi lolu daba lwezaba zokuxazulula emizwamweni yokuxazululwa kwemibango ngoBunini boMhlaba neZwe kusukela emizamweni eyenziwa eminyakeni ephambili (1991), eyayivele iyingcacamezela-nje, kwedlulele emizwamweni eyaqondana nesikhathi sokuphenjwa nokuvunyelwana ngoMthetho-Sisekelo nangokudalwa kokuziBusa ngeNtando yeNingi (1994) kuze kuyofika ekupheleni konyaka odlule (2013).
Nòma eziphathelene nezaba zokuxazulula emizwamweni yokuxazululwa kwemibango ngoBunini boMhlaba neZwe kuyizindaba ezedlulela zihlanganise nezomlando, nezomnotho, nezemvelo, nezokulima, umlobi wale ncwadi ugxilé ekuxazululeni kulandelwa uLwazi lwezoMthetho. Intshisekelo yomlobi izinzé ekuhloleni ukuthi iziFundo ngezoLwazi kwezoMthetho ophathelene nezobuNini beMpahla (Property Law) zathaatheka kangakanani ekuhambisaneni nasekwesekeni umbuso wobandlululo nengcindezelo ye-apartheid; umlobi uhlola futhi ukuthi iziFundo ngezoLwazi kwezoMthetho ophathelene nezobuNini beMpahla zikwazé kangakanani kuze kube namuhla ukwemukela nokuhambisana nenqubo yokuzibusa ngentando yeningi, zingakwazi kangakanani ngokuzayo ukuba yisibonelo esihle kwezeziFundo kwezoMthetho ekukhuthazeni nasekuthuthukuseni inguquko wezeMfundo emphakathini.
Le ncwadi ingeyesine ohlwini lwezincwadi ezelamanayo – lezi:The law of neighbours (2010, AJ van der Walt); Sectional titles (2010, GJ Pienaar); Constitutional property law (2011, AJ van der Walt) and Planning law (2012, J van Wyk).
Bheka lapha futhi >> http://www.benkhumalo-seegelken.de/suedafrika-aktuell/459-buchvorstellung-juanita-pienaar-land-reform-kapstadt/
nguDkt uBheni kwaKwaKhumalo eBaQulusini [Dr Ben Khumalo-Seegelken]


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Umlayezo
wokufundisa ngengculazi we- The
Three Amigos
Lesi isicelo kuzo zonke izinhlangano
zokusakaza e-Africa eseNingizimu
kanye nakumazwe omhlaba. Isandulela
ngculazi sidluliswa abantu besidlulisela kwabanye abantu . Ukudluliselwa kwesandulela ngculazi kungavinjwa ngokuguqulwa kwemiqondo ,labo abasengcupheni yokuhlaselwa
ilesisifo kumele bafundiswe izindlela zokuzivikela, kanti labo abaqbukayo nokungaziphathi kahle
kuyomele bakhukhuthazwe ukuthi bashintshe indlela abenza ngayo.
Ngikholelwa
ukuthi loluhlelo lwe –The Three Amigos
luyithuluzi elikhulu okumele lisetshenziswe ukuguqula imiqondo kanye nendlela yokuziphatha. Abantu , ikakhulukazi intsha ayivamile ukulalela uma utshelwa ukuthi
kumele yenzeni , noma ngabe lokho
etshelwa ngakho kuzosiza yona . Ukuguqula kwendlela
yokuphila kuba kuyena umuntu bese ezithathela yena isinqumo. Imifanekiso ye-The Three Amigos indlela elula yokudlulisa
umlayezo. Ukuyidlala njalo
lemifanekiso kungaheha uthando entsheni ekutheni bayilalele njengoba ihambisana nezinto ezingamahlaya. Lezizinto ezihlekisayo
zikhuluma ngezinto ezingamaqiniso okunokwenza ukuthi akulula ukukhuluma ngazo emiphakathini
I-The Three Amigos ,
ingumlayezo omncane , ukuze umlayezo ofana nalona uhlale
ezingqondweni zabantu uyadinga ukuthi ukhonjiswe izikhathi eziningana. Ngomgubha wosuku lwengculazi umhlaba wonke iMTV
e-Canada yadlala
I-The Three Amigos ezikhathi ezingamashumi amathathu nesikhombisa. Lokhu ukusakazwa okwenza umlayezo ufinyelele kwabaningi.
Ngibongela
bonke labo abayingxenye yokusungulwa kwe-The Three Amigos , babambe iqhaza elikhulu emkhankasweni wokulwa nesifo sengculazi ngokwakha umlayezo ofanayo oqondiswe kubantu abahlukene ngezilimi nangamasiko.Lemilayezo iba nomthelelo kuphela uma uyibona kumabonakude
. Nginxusa izinhlangano zokusakaza ukuthi zilusebenzise loluhlelo ukudlulisa umlayezo ongasindisa izimpilo zabantu ,uvikele nokudlulela phambili kwesifo sengculazi.
Mayisetshenziswe lemiyalezo , ingeze yavezwa
ngaphezu kwalokhu uma sakha isiko
, lokukhuthalela ukuzinakekela
, ukusebenzisa amajazi omkhwenyana beseke nalabo asebehaqwe ilesisifo
Singalwa nengculazi silethe uguquko ,
masidlulise umlayezo!
Inkosi inibusise


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BASALE bencela izithupha abesilisa akade besazibheke kwintokazi elingisa emdlalweni Isibaya njengoba ibilethelwe umembeso ngempalasonto ekhaya layo eMlazi kwa-BB.
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Lomcimbi ubuhanjelwe nabanye abalingisi okubalwa kubona noJessica Nkosi odlala indawo kaQondi emdlalweni isibaya.


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Ubukhosi bendabuko busakhona namanje. Umthethosisekelo waseNingizimu Afrika ugunyaza ubuholi bendabuko namandla awo. Imindeni yasebukhosini eyisikhombisa igunyazwe yavunyelwa umthetho ukuba ibuse ngokwendabuko ezingeni eliphezulu ngokwezizwe zaseNingizimu Afrika. Isizwe sabaThembu esizinze eMpumalanga Kapa sibuswa iNkosi uBuyelekhaya Dalindyebo. Isizwe samaXhosa naso esizinze eMpumalanga Kapa sibuswa iNkosi uZwelonke Sigcawu. AmaMpondo wona abuswa iNkosi uZanozuko Tyelovuyo Sigcau. Isizwe samaZulu sibuswa […]
Tag Archives | Imiphakathi
Ubuholi bendabuko
Zulu Homestead Design
Contents 1 Background 2 Purpose behind this design / plan 3 Advantages 4 IsiZulu summary Background The Zulu people are a gifted tribe known for their creativity and ingenuity. They used natural resources for sustaining themselves with food, clothing and shelter, etc. One of the olden designs of a Zulu homestead takes a circular shape. […]
Zulu Family Customs
Among the Zulu, the belief in ancestral spirits (amadlozi or abaphansi) has always been strong. These are the spirits of the dead. The Zulus recognise the existence of a supreme being. UMvelinqangi (One Who Came First) or uNkulunkulu (Very Big One) is God because he appeared first. This supreme being is far removed from the […]
Usiko Lomntwana LakwaGasela
Lena yingxoxo kaSibongiseni Gasela ohlala endaweni yaseNanda, wazalelwa futhi wakhulela endaweni yaseMtubatuba, KwaZulu. Ngemuva kokuqeda isikole khona weza eThekwini ukuzofuna umsebenzi. Abantu bakwaGasela baziwa ngoMdunge, Chiliza njalonjalo. USibongiseni usitshele ngosiko lakubo kwaGasela okungenzeka ukuthi luyafana nokwalesinye isibongo. Imindeni inezinto noma amasiko abawalendayo ngokwenqubo yabo njengokuthi ezinye izibongo zifaka iziphandla, zigcabe ebusweni ezinye zibhoboze ezindlebeni njalo […]
Umlando Wesibongo Sakwa Magwaza
Abantu bakwaMagwaza baziwa ngezithakazelo zabo oNjinji, Manqondo noYengwayo. Batholakala eMthinemide eNkandla lapho kubusa khona iNkosi Mandlenkosi Magwaza eMelmoth naseMzinyathi, eNdwedwe. AbakwaMagwaza babaziwa ngabakwaMhlongo okwathi ngoba enye yamadodana akwaMhlongo imithise udadewabo yabizwa ngokuthi nguMagwaza ngoba igwaze ekhaya. UMagwaza wakhishwa emndenini wakwaMhlongo. UMagwaza uzale uLogoloza, uLogoloza uzale uNjinji, uNjinji uzale uMabhulubhense, uMabhulubhense uzale uSibude, uSibude uzale uYengwayo, […]
Umlando Wesibongo SakwaShezi
Umlando wesibongo sakwaShezi (amaChube) AmaChube yisizwe esinomlando obalulekile KwaZulu. Imvelaphi yabantu bakwaShezi iseNkandla ngoba ingxenye enkulu yalendawo kuhlanganisa nehlathi lakhona kungokwakaShezi. Bayisizwe asisiphe ngokwekhono ngoba babesebenza ngensimbi bakha amageja nemikhonto. Endaweni yaseNkandla kunentaba ebizwa ngokuthi kukaNomachi lapho lesizwe esasiphala amadwala bawancibilikise bese kuphuma insimbi ababenza ngayo lezinto ezibalwe ngenhla. Lokhu babengakwenzi bodwa babesebenzisana nesizwe sakwaWosiyana […]


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Motorcycle And ATV Vin Hlola
Motorcycle And ATV Vin Number Hlola Futhi Imibiko Motorcycle Umlando
Ukuthenga isithuthuthu esetshenziswa noma atv esetshenziswa siyefana ukuthenga imoto esetshenziswa, kukhona izinto ezimbalwa ukuthi ufuna ukuhlola ukwenza isiqiniseko ukuthi uthola engcono ngangokunokwenzeka. Ukuhlola umlando ngesithuthuthu kuyingxenye ebalulekile yenqubo. Yingakho ukwenza isheke isithuthuthu VIN phambi kwakho ukuthenga ibhayisikili kumuntu kunjalo kubalulekile kakhulu. Mhlawumbe enye yezinto ezibaluleke kakhulu ukuhlola ukuthi isithuthuthu akuyona isisulu lokweba. Cabanga ngalokhu, 2 guys kungaba ukudonsa kuze ibhayisikili futhi uyiphonse in the ngemuva evenini futhi siyosuswa nalo in imizuzwana. Abantu abathembekile njalo, ikakhulukazi nezinkinga futhi liens ngesithuthuthu noma atv nokuba isheke isithuthuthu VIN kuzosiza ukuvikela wena.
Thola A Motorcycle Vin Hlola Lapha
A inombolo kamazisi ngesithuthuthu imoto sifana izimoto namaloli lokuthi uhlukile kulelo bike futhi isitembu ngesithuthuthu efektri. The VIN ngokuvamile isitembu phezu phambi luhlaka, ngokuvamile entanyeni noma endaweni ethile ukuthi kulula ukubona ngezinhloso ukuhlonza, futhi ngezinye izikhathi endaweni ethile on the engine. Uma ungakwazi ukuthola inombolo VIN on the luhlaka ngaso sonke, thina ongacabanga ukuthi ngokuphelele uhlale kude ukuthi bike esithile. The bike babengase ezitholakala noma kungenzeka bezingaphansi ngesinye isikhathi.
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The isheke ngesithuthuthu VIN izokusiza ekutholeni futhi siqiniseke ukuthi bike noma atv is sebe. Enye indlela wenza ezebiwe ngesithuthuthu VIN isheke ukuba ubuze emnyangweni amaphoyisa endawo yakho. Iningi isikhathi lokhu isevisi ukuthi ngeke preform ngawe ngokuphelele free, kodwa shayela ngaphambi kwakho amabombo phansi emnyangweni ngoba ungase ube ukuhlela aphoyintimenti ukuba isheke kwenziwe. Ungahlola kanye DMV wangakini, nakuba kungenzeka sikukhokhise imali encane ukwenza isheke.
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NgoMsombuluko inkantolo eNkulu yaseMgungundlovu iyalele abe-SA Roadlink ukuba bakhokhele uMnuz Nkosiyabo Shezi (28) waseFolweni, eThekwini, ngengozi eyenzeka ngo-2006 emgwaqweni onguthelawayeka u-N3 ngaseLiberty Mall eMgungundlovu. Kwashona abantu abangu-12 kwalimala kanzima abangu-30.
Le ngozi yashiya uShezi, onezingane ezimbili, ekhubazeke ngokomqondo, ephuke amalunga amaningi omzimba kanye nomgogodla. Uthe akakwazanga ngisho nokuya enkantolo ngenxa yokweswela imali yokugibela. Uthi akakwazanga futhi ukuphothula u-matric ngemuva kwengozi.
Ebuzwa ukuthi uzoyenzani le mali, uShezi uthe uzoyilondoloza, avule i-car wash enye ayiphe unina odayisa ngamakhambi eGoli obemeseka ngaso sonke isikhathi.
“Ngijabulile ngesinqumo senkantolo, angikhonondi futhi ngenelisekile ngemali engizoyithola. Namanje ngisazizwa izinhlungu zokulimala ekhanda nasemzimbeni,” kusho uShezi.
Inkantolo iyalele abakwa-SA Roadlink ukuthi bakhokhele abameli bakaShezi benkampani i-Afzal Akoo and Partners izindleko zecala kanye nochwepheshe abebekade befakaza.
Okhulumela abe-SA Roadlink, uNolin Padayachee, akazange akwazi ukuphawula ngesinqumo senkantolo.
Ngonyaka odlule le nkampani yamabhasi yayalelwa ukuthi inxephezele uMnuz Wellington Manana naye owalimala kuyo le ngozi. – Intatheli yeSolezwe


text:
I-amandla.mobi yinhlangano ezimele futhi elwela amalungelo omphakathi ehlose ukuthuthukisa ubulungiswa kwimphakathi yaseMzansi. Ukuze senze lokhu, siguqula omakhalekhukhini sibenze babe ngamathuluzi okuqhuba intando yeningi, ukuze kuthi yinoma ikuphi lapho ohlala khona, noma ngabe yiluphi ulimi olukhulumayo, noma ngabe ikuphi okukhathalelayo; ukwazi ukubambisana nabanye ekuthatheni izinyathelo eziletha inguquko.
Amalunga ethu aye ahlangane ngezikhathi ezibucayi ekuthatheni izinyathelo ezinomgomo, ezixhumanisayo, nezinamacebo okuletha inguquko ephathekayo. Umsebenzi wethu kungukuxhumanisa wena kanye nabanye, ukuze ukwazi ukuba namandla okuphoqa osopolitiki kanye nezinkampani ukuthi baziphendulele mayelana nezenzo zabo. Ungaba ilunga le-amandla.mobi ngokubhalisa lapha noma ngokuthatha isinyathelo kweminye yemikhankaso yethu.
I-amandla.mobi yinhlangano engenzi nzuzo, ethembele ekuxhasweni ngamalunga ayo emikhankasweni yayo noma ngokunikela imali ngesonto, kanye neminikelo yabaxhasi. Njengenhlangano ezimele, asiyimukeli iminikelo evela emaqenjini ezepolitiki, evela kuhulumeni, kanye nasezinkampanini. Uma ufisa ukuxhasa i-amandla.mobi ngomnikelo bhalisa lapha.


text:
Ibiyoshunqiselwa impepho ingane obekuthiwa ithunjiwe
2017-03-13 12:32
Durban - Ibiyoshunqiselwa impepho eGreytown, maphakathi neKwaZulu-Natal kubo kayise wayo wangempela ingane ‘eduke’ ngoLwesihlanu kudunwa imoto kanina, okugcine ngokuthi aboshwe nowesilisa okukholakala ukuthi nguyise wayo.
ILANGA lithole ngemithombo yalo engashayi eceleni - esondelene nabazali bale ngane - ukuthi ukuntshontshwa kwayo bekuhlelwe ngunina, uNkk Sbongile Mbambo, 34, nesoka lakhe, 26, - ILANGA elinalo igama lalo.
Kuthiwa selokhu izelwe ingane ibihlupha, ikhala ibe luqanduqandu ihlula ngisho isishunqiselwe izinyamazane. Kuthiwa uNkk Mbambo ubebhekene nenkinga enkulu yokuthi uzophuma kanjani kumyeni wakhe, uMnu Funokwakhe Mbambo, nengane enenyanga izelwe uma eseyoshisela ingane impepho eGreytown njengoba uMnu Mbambo ubazi ukuthi ngeyakhe ingane.
Baboshwe nomunye wesifazane, 23, - leli phephandaba elingeke lilidalule igama lakhe njengoba bevela namhlanje ngoMsombuluko eNkantolo yeMantshi yaseThekwini - okuthiwa ubeqashelwe ukuba ngumzanyana ngesikhathi iyoshunqiselwa impepho njengoba uNkk Mbambo ebengekho.
Umthombo uveza ukuthi into ebambise abasolwa, wumehlokaboni ka-R250 000 okhishwe ngamaphoyisa, wabaphithanisela ngamakhanda bawuconsela amathe.
OLUNYE UDABA: ICosatu ibekele uNgqongqoshe isonto ukuba esule esikhundleni
Le mali kuthiwa ibajike imiqondo, uNkk Mbambo nesoka lakhe, bahlela ukuthi mabayiveze ingane kube sengathi itholwe yisoka ukuze bezothola imali.
UNkk Mbambo kuthiwa usuke nengane eGreytown ehamba nomzanyana noyise wayo, bafonela amaphoyisa bazenza abantu abanolwazi lokuthi ingane ifihlwephi.
Bebehlele ukuthi uma sebezohlangana namaphoyisa uNkk Mbambo uzokwehla emotweni angamboni kanti bazolahlwa ngelakubo bahlangane nawo engakehli.
Kuthiwa amaphoyisa abalahlise umkhondo ngendawo abebevumelene ukuthi bazohlangana kuyona, okwenze babathola besenoNkk Mbambo.
Abasolwa bavele enkantolo namahlanje ngoMsombuluko, kanti icala lihlehliselwe uLwesithathu njengoba kusalindwe kuhlolwe ulibofuzo futhi uMbuso ubusahlanganisa uhlu lwamacala abathweswe wona abasolwa.
Kuthiwa ngaphambi kokuqhubeka kwecala kuzomele kuqalwe ngokuthi kwenziwe ulibofuzo ngenxa yokuthi nokungabaza ngokuthi ubani uyise wengane
Icala lihlehliselwe uLwesithathu.
- News 24


text:
Video: Izimoto zikanokusho okubaleke ngazo izigebengu eMhlanga
2017-05-18 08:02
Durban – Sekusabalale ezinkundleni zokuxhumana i-video eveza izimoto ezimbili zikanokusho ezisetshenziswe yizigebengu ukubaleka ngemuva kwesigameko sokuphanga esenzeke esitolo somakhalekhukhwini eMhlanga ngoLwesithathu ekuseni.
Le-video isabalale ngemuva kwesikhashana isitolo sakwa-Vodacom kuZennith Drive sibanjwe inkunzi ngamadoda abehlomile ngezithuba zabo-09:30 ekuseni.
Kwi-video kuvela abesilisa bengena emotweni e-silver grey yohlobo lweMercedes Benz yabe isibaleka, kanye neyohlobo lwe-Audi emhlophe ebipake ngemva kwayo.
Kuphinde kuzwakale owesilisa omemeza i-number plate ye-Audi.
OLUNYE UDABA: Uhulumeni waseGauteng ugxeka ukuhlaselwa kwabasifazane
Okhulumela amaphoyisa eKZN uCaptain Nqobile Gwala uthe abesilisa abane bangene esitolo somakhalekhwukhwini, bephethe izibhamu, babamba inkunzi ngaphambi kokuba babaleke.
Uthe akukho ukudubulana okubekhona futhi akulimalanga nesisodwa sezisebenzi.
"Izigebengu zibaleke ngezimoto ezimbili,” esho.
Kuvulwe icala lokuphanga esiteshini samaphoyisa eDurban North, ngokusho kukaGwala, waphinde wathi kodwa bekungakaboshwa muntu.
Buka i-video ngezansi:
- News 24


text:
This is a list of IsiZulu idioms by Nelisiwe Hlongwane.
- Ukudla mfundambili njengemboma: Ukufuna izinto zonke zibe ngezakho, ukuba yigovu
- Ukubuya nempande yesikhova: Usuke ungazuzanga lutho
- Ukufinya ngolimi njengenkomo: Ukweswela izinto eziwusizo, ukuba hlwempu
- Ukusenga ezimithiyo: Ukuqamba amanga
- Ukudla wesulele phansi njengenkukhu: Ukwenza izinto ube uphika
- Ukuqaphe eqolo njengonwabu: Ukuqikelela noma iyiphi ingozi engase ikwehlele
- Ukuba yinkomo enombala: Ukwaziwa abantu bonke ukuthi ungumuntu onjani
- Ukungena ngenxeba njengempethu: Ukusondelela umuntu lapho ebuthaka ngakhona
- Ukondlela impuku eweni: Ukwenza into engeke yakusiza ngalutho
- Ukudla ezamahole: Ukuzifaka wena ngokwakho enkingeni


text:
Isinqwambi yigama lento eyayisetshenziswa mewuzila lento yayisetshenziswa esikhundleni sendwangu noma esikhundleni sesicibi lesetshenziswa manje. Isinqwambi yiso asasisebenza ngoba indwangu ingekhoBabeshuka isikhumba sembuzi noma senkomo, bese sisikwa imicu noma sibe yintambo, ukwenzela lozozila, masesishukiwe kulula ukusenza noma yini, babezishuka ukwenzanoma yini ezosebenza ekhaya noma umanta noma yingubo yokulala noma yokubeletha ingane noma yokuvala emnyango isithe njengekhethini, ngoba umnyango wawungekho ukuvikela izilwane zasendle ubusuku belele. Khathi kusemathuneni, ibesuka emathuneni ayemfuleni ephelezelwa abanye abangabafelokazi njengaye ukumsiza. Emfuleni ubefika angeze emanzini ahambayo ngenjongo yokususa ibhadi lokushonelwa zelihambe nomfula, ngoba into embi akudingeki ihlale kuye, bafike bangunde zonke izinwele khona emfuleni afakeke isinqwambi nokunye emzimbeni.
Bese kubuywa kuyiwe ekhaya abakade bezolekelela badlule ekhaya ukuyongeza ngentoyokugeza bese begoduka abanye abanye besifazane bathi ukuba zimzisa bangasalibondwa abashonelwe. Loshonelwe ubese buyela ekhaya esqgokile wafaka nesinqwambi sakhe ehamba nawo lawomakhosikazi aphelezelayo, bazohlala beseduze kwakhe njalo kuze kufike isikhathi sokukhumula isinqwambi. Kakhulu kazi mekuwumakoti osemcane loshonelwe, uyafundiswa kanjengokuthi akakadingeki ukuthi abe nomuntu wesilisa aze akhumule inzilo makwenzeka ehlanganana, uyafundiswa kanjengokuthi akakadingeki ukuthi abe nomuntu wesilisa aze akhumule inzilo makwenzeka ehlangananaye endleleni kumele ame engathi uyakhothama mexoxa naye mhlambe umbuza impilo noma uyamphathisa okuthize, futhi akudingeki kubekhona amemezana naye, nengane meyithethisa akudingeki aphakamise izwi ngoba kuthiwa isinqwambi noma inzilo iyadlulisana. Mekhuluma nomunye kumele asondelele eduze kwalowo kwalokhuluma naye.
Lemicu ithandelwa ekhanda laloshonelwe, wayehlala nayo lento isekhanda isikhathi esingangonyaka uma ezilele umnyeni wakhe. Sonke isikhathi meyogeza emfuleni ngamanzi abandayo uyayikhumula isinqwambi angeze bese esibuyisela futhi. Bekufanele ayemfuleni ekusenikakhulu kungakayimuntu emfuleni akumele kubekhana ombonayo, ngoba mekungakhona obonayo mhlambe amloye ngaleyonsila yakhe bebekholelwa kulokho. Sonke lesisikhathi kunezinto azizili ukuzenza noma ukuzidla njengokungena ensimini nenzilo ubengayi kunalokho ubesala ekhaya aphekele abasemasimini bese ethumela ingane zikuhambise kuze kube uyakhumula yena enza umsebenzi osekhaya ongamkhipheli ngaphandle kuze kuphelelesosikhathi, njengokuthi awungeni esibayeni nenzilo mewuyokha ubulongo bokusinda uyathumela ingane noma ubani omunye onemvume yokungena esibayeni, awuwadli amasi enkomo yasekhaya, awumane nje udwanguze egcekeni uhamba agudle izindlu, kuye ngokuthi uyaphi, uyagoba mewuhlangana nabantu bekubingelela mhlawumbe esakuxoxisa akami nje aqonde, mewungene ndlini kukhona ingane esanenyanga noma uzocitha isikhathi nayo, kumele uyibambe amalunga omzimba uyilule khona ingazosindwa uwe ngenzilo, awuvuni, awuwakhi amanzi uthwale umqomo emini uwakha natmbama, ugcina konke lokhu kuze kufike isikhathi sokukhumula yena ubehlala egeza ngamazi abandayo, emfuleni ohambayo ngoba bekuthiwa yibhadi ukushonelwa yindoda, manje lelibhadi kudingeka alikhiphe emfuleni ohambayo.
Maseyikhumulile inzilo ubegeza ngomuthi thizeni ukususa ithunzi elimnyama nokugudluza umnyeni, mezakuye ezengendlela angamthusi noma amlale noma aphazamise lozobesethandananaye, beseshiswa zonke impahla abezigqoka noma kuphiwe isalukazi esidala kanjengezitsha zokudlela, bekunikwa isalukazi esaziwayo ukuthi asigangile endaweni ngoba izimpahla azilahlwa, ngaphandle mengekho ozonikwa zonaziyashiswa ezishayo zilahlwe ezingashi. Bekuhlatshwa inkomo masekhumula umama,kugaywe notshwala besizulu kubuswe. Kuze kukhumula yena nje abanye abomdeni bona kade bakhumula ngembuzi, futhi kunomsebenzi odingeka wenziwe emvakwesonto noma amabili kuthiwa ukugezwa kwamahhalavu, bese izalukazi noma omama abadala balayikhaya bemazisamazise ukuthi kumele athole umuntu azolala naye kanye ukususa ibhadi lokushonelwa wakhe. Nkubo ubetshelwa ukuze angathi kwenziwa yena yedwa futhi bebemlandela ukuthi lokho ukwenzile yini ngoba benzela ukuthi umfowabo ndoda mengena angabi seshweni lokungenwa yilento okumele ayishiye kulowo azohlangananaye,bekuba yisidididi nje sendawo ukwenzela ukuthi zingalokhu sikhuluma ngalento noma simlandela sifuna ukuqubeka naye, masethi ukwenzile lokho babuze bebekuqinisekisa lokho ukuze kungenzeki iphutha bese bemtshela ukuthi ingane zalaphe khaya ugakuhle zikhuliswe ubaba oncane noma ubaba omdala omunye wobhuti balayikhay, abafuni ifalabo liye kwenye indawo kuthiwa uzokhulisa izingane zomfowabo zingaphindili emuva kamfazi futhi zingadliwa amanye amadoda noma ngabe unaye omunye umfazi lozongena akulutho kodwa nalo kuzothiwa usengokalaphilayo.
By: Nelisiwe Hlongwane


text:
Uzulu usola kakhulu ukuthunjwa komunye wamalunga womkhankaso we Tajamuka-Sesijikile Campaign, uMnu. Silvanos Mudzvova, izolo kusihlwa emzini wakhe eCrowborough, eHarare, abhaxabulwe kabuhlungu waselaliswa esesibhedlela se Avenues Clinic.
UMudzvova utshele intathelizindaba eziyekhulumisana laye esibhedlela lapho ayeselatshwa khona ukuthi uthunjwe ngabantu akade behlomile, bamthwala ngemota bamusa endaweni angazange azi ukuba kukuphi.
UMudzvova uthe ukuthunjwa kwakhe kusukele kokwenzakale emhlanganweni abawenza emzini we Epworth ngeviki ephelileyo.
Omunye wabasole ukuthunjwa kukaMudzvova, nguMnumzana Charles Nyoni we Occupy Africa Unity Square.
UNyoni, ohambe wayabona omunye wakhe esibhedlela, uthe kulihlazo ukuthunjwa kukaMudzvova elizweni elikhangelelwe ukuhlonipha ilungelo loluntu.
Uthe kubatshayisa ngovalo loba nje bengasoze babuyela muva ngemikhankaso yokuletha inguquko kwezombusazwe lomnotho elizweni.
Uqhubeke esithi kusobala ukuba abathumbe uMudzvova akusibantu makhaza kodwa yilabo abafundela ukwenza lokhu.
UMudzvova uthe lanxa elimele kangako ngemva kokuthunjwa lokutshaywa kakubi, akabuyeli muva kwezokukhankasela inguquko elizweni uzulu aze athole inhlalakahle.


text:
02 May 2013
1. Isimo seKhabhinethi ezindabeni ezisemqoka esimweni samanje
1.1. IKhabhinethi ikhumbuza bonke abantu baseNingizimu Afrika ukuthi
Umthethosisekelo wethu uqinisekisa ilungelo lokuteleka nokuzabalaza ngokuvumelana nomthetho. IKhabhinethi ikhathazekile lapho iphawula ukuthi kunodlame kanye neziteleka ezingavikelekile ezingase zibe usongo ekubuseni kwethu ngentando yeningi labantu. Ukwedelela kwamuva nje phakathi nomzabalazo we-South African Democratic Teachers Union (i-Sadtu) okwakubhekiswe kuNgqongqoshe Wezemfundo Eyisisekelo kanye nokubukiswa kwezingubo zangaphansi zabesifazane ngesikhathi kutoyitoywa kubonisa ukungabazi nokuthi bayini abantu besifazane futhi akwamukeleki. Abantu baseNingizimu Afrika balwa isikhathi eside futhi balwa kanzima belwela ukubusa ngentando yeningi labantu, ngakho kufanele siziqhelelanise nokuziphatha okuyichilo okufana nokungabi nabubusi.
Maduze nje iNingizimu Afrika izongena enkathini yezingxoxo zamaholo futhi iKhabhinethi ifisa ukunxusa yonke imiphakathi, abasebenzi kanye nezinyunyana zabasebenzi ukuba bagweme nanoma yiziphi izenzo ezibukela phansi ukubusa ngentando yeningi labantu. IKhabhinethi iyaphinda iyagcizelela ukuthi ukulwela kwethu inkululeko nokubusa ngentando yeningi labantu kwaqinisekisa ukuthi imithetho yezwe lethu iyakuvumela ukuba khona kweziteleka ezivikelekile nezinokuthula. IKhabhinethi iyaphinda inxusa abasebenzi ukuba basebenzise imigudu ekhona, elawulwayo yokuzwakalisa izikhalo zabo neyezingxoxo zamaholo ngomoya omuhle wokubusa ngentando yeningi labantu esikulwele kanzima.
1.2. IKhabhinethi yakutusa ukuphumelela kwezinqubo-mgomo kanye nezinhlelo ezazihloselwe ukugxilisa isimo seNingizimu Afrika njengendawo eyinhloko yezokuvakasha neyokuqhuba izenzakalo zamabhizinisi zamazwe ngamazwe. Lokhu kuqinisekiswe Izibalo Zezokuvakasha Zonyaka, ezaqaliswa uMongameli u-Jacob Zuma. Lezi Zibalo zibonisa ukuthi ngowezi-2012, ingqikithi yezivakashi ezivela kwamanye amazwe eziyizigidi eziyisi-9.2 zavakashela iNingizimu Afrika, zisuka ezigidini eziyisi-8.3 ngowezi-2011. Amanani ezivakashi eziza eNingizimu Afrika anda ngamaphesenti ayi-10,2 ngowezi-2012 – okwaba ngaphezu kokuphindwa kabili kwesilinganiso somhlaba esingu-4%.
Lokhu kukhula okuphawulekayo kwezokuvakasha kuwubufakazi besimo sabantu baseNingizimu Afrika semfudumalo nokwamukela abanye kanye nezinto ezihlukahlukene leli zwe elizinikeza izivakashi. I-2013 Tourism Indaba ezobanjelwa eThekwini ezoba mhla ziyi-11 kuya ziyi-14 kuNhlaba inikeza ithuba lokuba siphinde sikhangise ngeNingizimu Afrika nabantu bayo.
1.3. INingizimu Afrika njengendawo yokutshala imali iphinde yafukuleka ngokuwina uMklomelo Wendawo Yonyaka Okulethwa Kuyo Imisebenzi Yebhizinisi Ngowezi-2013 we-European Outsourcing Association (EOA). Lokhu kwenzeka ngokutshalwa kwemali okuqhubekayo okuvela kubatshali bomhlaba. Lo Mklomelo uqaphela izindawo nabatshali abaye benza kahle kakhulu ekunikezeni izinsizakalo emakethe yokuyisa imisebenzi kwenye indawo eYurophu. Lo Mklomelo ungase ulethe inkindlane yotshalo-mali olusha ngowezi-2013 nangale kwawo.
1.4. IKhabhinethi yatusa impumelelo yoHlelo Lokutholakala Komkhiqizi Kagesi Wemvelo Ozimele ENingizimu Afrika (i-REIPPP) olwaqashelwa lapho luwina uMklomelo Wephrojekthi Yonyaka Yengqalasizinda Yemvelo weSithangami Sobuholi Bengqalasizinda Yomhlaba.
1.5. IKhabhinethi iyayazisa kakhulu indima edlalwe yibo bonke abantu baseNingizimu Afrika ekusizeni izwe longe u-3 586 Mega Watts (MW) wamandla kusukela ngowezi-2005, okulingana nomkhiqizo wesiteshi esisodwa sikagesi.
Ngalo moya, iKhabhinethi inxusa umzamo wezwe lonke kulobu busika ekutheni kuphinde kuncishiswe ukusetshenziswa kukagesi njengoba ukuphakela ugesi kuzophinde kube ngaphansi kwengcindezi kule nkathi. Ngokubambisana, masonge ugesi ngokucisha izinto zikagesi ezingesona isidingo. Bonke abantu baseNingizimu Afrika banamandla okugcina izibani zikhanya.
IKhabhinethi iqokomisa ukuthi njengamanje azikho izinhlelo zokucisha ugesi ngenhloso yokuwonga. Abantu baseNingizimu Afrika bazotshelwa kusengaphambili uma kuvela isidingo sokwenza lokho, ukuze sonke sikwazi ukuhlela izinto zethu kahle.
IKhabhinethi iyasho futhi ukuthi isimo sikagesi esingazinzile sibangelwa ukulungiswa kwawo okusemqoka kanye nezinkinga ezingahlosiwe eziwuphazamisayo njengokuntshontshwa kwezintambo zikagesi.
IKhabhinethi iqinisekisa abantu baseNingizimu Afrika ukuthi kukhona izinhlelo ezihlukahlukene zokuqinisekisa ukuthi kuhlangatshezwana nokudingeka kukagesi nokuthi kulondolozwa ukwethenjelwa kohlelo lukagesi ngazo zonke izikhathi. Uhlelo lokwakha ingqalasizinda luhlose ukuqinisekisa ukuthi umnotho uyasekelwa ngengqalasizinda edingekayo eminyakeni eminingi ezayo.
1.6. IKhabhinethi ihalalisela bonke abathole iMiklomelo Yokuhlonishwa Yesizwe futhi ibonga iqhaza labo ekuthuthukisweni kokubusa ngentando Yeningi labantu kanye nokuthuthukisa ukuphila kwabantu baseNingizimu Afrika.
1.7. IKhabhinethi inxusa bonke abazali nabanakekeli baseNingizimu Afrika abanezingane ezinezinyanga eziyisishiyagalolunye kuya eminyakeni emihlanu ukuba baqinisekise impilo yezingane zabo ngokusebenzisa umkhankaso kazwelonke wokugonyelwa kwezingane uvendle nesimungumungwane.
UMnyango Wezempilo uqale lo mkhankaso wokugoma mhla zingama-29 kuMbasa 2013, unikeza umthamo wokufukula amasosha omzimba kuzo zonke izingane ezifanelekayo, ngaphezu kokugoma okuvamile.
1.8. IKhabhinethi iyalisekela Iviki Lezokuphepha Emgwaqweni Lenhlangano Yezizwe (UN) eliqala mhla ziyisithupha kuya mhla ziyi-12 kuNhlaba 2013 ngaphansi kwengqikithi ethi “Ukuphepha Kwabahamba Ngezinyawo Emgwaqweni”.
IKhabhinethi inxusa bonke abantu baseNingizimu Afrika, ikakhulukazi abashayeli bezimoto kanye nabahamba ngezinyawo, ukuba banakekele, baphaphame futhi baqaphe kakhudlwana emigwaqweni yethu. IKhabhinethi yaqokomisa ukuthi abahamba ngezinyawo bakha ingxenye enkulu yabantu abashona emigwaqweni eNingizimu Afrika.
IKhabhinethi iphinde inxusa bonke abantu baseNingizimu Afrika ukuba baqaphe phakathi nale nkathi futhi balandele yonke imithetho yomgwaqo.
1.9. Ngemva kokuvakasha ngokomsebenzi kukaMongameli u-Jacob Zuma okube yimpumelelo e-Federal Republic of Nigeria phakathi noMbasa wezi-2013, uMongameli wase-Nigeria u-Goodluck Jonathan uzoVakashela eNingizimu Afrika emenywe nguMongameli wakuleli mhla ziyisi-6 kuya mhla ziyisi-7 kuNhlaba wezi-2013. Phakathi naloku kuvakasha, kuzothuthukiswa ubudlelwane bala mazwe futhi budingidwe ngaphansi kokusekelwa kwe-South Africa-Nigeria Bi-National Commission.
IKhabhinethi iphinde iqinisekise ukuzibophezela kukahulumeni waseNingizimu Afrika ekuqiniseni ubudlelwane bakhe ne-Nigeria ukuze kwandiswe ukuhweba nokubambisana nhlangothi zombili ukuze kuthuthukiswe i-Afrika.
1.10. IKhabhinethi ikwamukele ngokusemthethweni ukuxolisa kukaNdunankulu wase-Central African Republic, uMnu. Nicholas Tiangaye, ngeshwa elaholela ekufeni kwamalungu oMbutho Wezempi WaseNingizimu Afrika (i-SANDF).
IKhabhinethi iyaphinda iyasho ukuthi izibophezele ekutheni kube ne-Afrika enokuthula, echumayo nezinzile ngemikhankaso nezinhlelo ezihlukahlukene, kuhlanganise nemikhankaso yokugcina ukuthula.
1.11. IKhabhinethi, egameni likaHulumeni nabantu baseNingizimu Afrika, ithi akwehlanga lungehliyo e-People’s Republic of China ngemva kokuzamazama komhlaba okwabulala abantu kuleli zwe esifundazweni sase-Sichuan mhla zingama-20 kuMbasa wezi-2013. IKhabhinethi iphinde yadlulisela amazwi enduduzo kubantu base-Bangladesh abathinteka engozini yasefekthri.
1.12. IKhabhinethi ikwamukele ukuvakasha kweqembu elibusayo livakashela uMongameli wangaphambilini u-Nelson Mandela. Loku kuvakasha bekuhambisana noBuntu nendlela esiwazisa ngayo amalungu omphakathi asekhulile. Labo abayile babonakalisa isasasa lesizwe esimweni sikaMongameli wangaphambilini futhi basebenzisa leli thuba ukutshela isizwe, izwekazi kanye nomhlaba wonke ngesimo sikatata esimthandayo.
2. Izingxoxo nezinqumo zeKhabhinethi eziqavile
2.1. IKhabhinethi ilitusile iqhaza nezinto eziseqhulwini eNingizimu Afrika ku-World Economic Forum (i-WEF) Africa 2013 ezoba seKapa kusukela mhla ziyisi-8 kuya mhla ziyi-10 kuNhlaba wezi-2013, ngaphansi kwengqikithi ethi: “Ukuletha Izinto Ngokuvumelana Nesithembiso se-Afrika”.
I-WEF-Africa iyisithangamu sezomnotho esigxile esifundeni esinikeza ithuba emabhizinisini endawo nawesifunda kanye nabatshali-zimali abanesasasa kuleso sifunda ukuba bashintshisane noma babheke ngisho namathuba okwenza ubumbano nohulumeni.
Ukusingatha lesi senzakalo kuzonikeza iNingizimu Afrika ithuba elengeziwe lokuxoxisana nokuthonya izinqumo zabaholi base-Afrika kanye namabhizinisi amazwe ngamazwe nawesifunda emikhankasweni engase ibe khona yokuhlanganisa nokuthuthukisa ukukhula kweNingizimu Afrika nesifunda.
2.2. IKhabhinethi ivumile ukuba kushicilelwe incwajana yeZikhombisi Zentuthuko (2012) yesithupha. IZikhombisi Zentuthuko sekuyincwajana yaminyaka yonke futhi uhlelo lowezi-2012 lufingqa ulwazi olumayelana nezimo ngokuyinhloko zenkathi eholela phakathi nonyaka wezi-2012. Lezi zikhombisi zisiza ekuqondeni umthelela wezinqubo-mgomo ezihlukahlukene zikahulumeni kanye nemikhankaso yokuhlinzeka ngezinsizakalo.
Loku kuhlaziywa kwezimo okufakiwe esikhombisini ngasinye kuqinisekisa ukuqonda kwethu ukuqhubeka kwentuthuko yomuntu esikwenzayo njengesizwe ezindaweni eziyinhloko zenqubomgomo bese ziphinde zikhombe izindawo okudingeka sifake kuzo umzamo othe xaxa. Kuzohlelwa umhlangano omfushane wokuthi fahla fahla kwabezindaba ukuze kuqaqwe lo mbiko.
2.3. IKhabhinethi yamemezela umhla zingama-31 kuNcwaba 2013 njengosuku lokugcina lwe-Riphabhliki yaseNingizimu Afrika ukwamukela abase-Angola abathintekile njengababaleki. Lokhu kuvumelana nokuyeka ukwamukela abantu njengababaleki okwamenyezelwa yi-United Nations High Commissioner for Refugees (UNHCR) ngoMfumfu wezi-2009, futhi kuqalisa imizamo yokuthuthukisa ukuhlanganiswa kwesifunda.
Kunezinguquko eziyinhloko eziye zenzeka kusukela ekupheleni kwempi yombango e-Angola. Kucatshangelwa ukuthi ababaleki base-Angola kufanele bakwazi ukubuye bacele ubuzwe bezwe labo lendabuko, ngoba izimo eziqaphela umuntu njengombaleki azisekho.
Uhulumeni waseNingizimu Afrika uzoqinisekisa ukuthi zonke izakhamizi zase-Angola ziyazi ngenqubo yokuyekwa kokwamukelwa kwababaleki emiphakathini ethintekile kanye nokugqugquzela abase-Angola abathintekile ukuba bazilethe ukuze babuyiselwe ezweni lakubo.
2.4. IKhabhinethi iphawulile ukuthi i-Union Buildings izoqeda iminyaka eyikhulu ngoZibandlela. Iphinde yavuma ukuba le minyaka eyikhulu iphawulwe ngamaphrojekthi ahlukahlukene njengemigubho yoSuku Lokubuyisana, umhla ziyi-16 kuZibandlela 2013, ngaphansi kwengqikithi yokuthuthukisa ukubumbana komphakathi, ubunye besizwe, ukuhlanganiswa kwabo bonke nokubuyisana.
2.5. IKhabhinethi ivumile ukuthi umbiko Wokusebenza Kwe-Sector Education and Training Authorities (ama-SETA) ovela kwiThimba Lomsebenzi LikaNgqongqoshe le-SETA ukhululiwe ukuze umphakathi uphawule. Lo mbiko unikeza izincomo mayelana nokuthi ukusebenza kwama-SETA kungathuthukiswa kanjani ngokuhlaziywa okugxilile kwezindawo eziyinhloko ezihlukahlukene, njengokuHlela Nokuletha Izinsizakalo, Ukuhambisana Nomthetho Nokulawula, Nokulawulwa Koxhaso Nezimali.
2.6. IKhabhinethi ilivumile iBalazwe Lolwazi Lwezobuchwepheshe Kwezokuxhumana (i-ICT), uCwaningo, Intuthuko Nokusungula Izinto (-RDI) njengokutshala imali kwesikhathi eside kanye nepulani lokuqalisa i-ICT RDI eNingizimu Afrika ukuze kusekelwe intuthuko yezenhlalo nezomnotho.
I-RDI embonini ye-ICT ibalulekile ekufukuleni ukuncintisana kweminotho. Njengoba kuqokonyisiwe kwiPulani Yokuthuthukisa Isizwe Yowezi-2012, iNingizimu Afrika isilahlile isimo sayo njengomholi wezwekazi kwezokuxhumana nge-Inthanethi.
Leli Balazwe liyindlela efanele yokuqaliswa kwesu, elineqoqo lezinyathelo nokuqaliswa kwezinhlaka, zokuqondisa nokulawula utshalo-mali lwaseNingizimu Afrika ku-ICT RDI eminyakeni eyishumi ezayo.
ISu Le-ICT RDI seliqalile kakade ukufinyelela izinto eziphathekayo ezisemqoka njengephrojekthi yokubonisa ubuchwepheshe be-wireless mesh, okusekela ukuhlinzekwa kokuxhumana kwe-broadband okungabizi ezikoleni zasezindaweni zasemakhaya ezingaphezu kwama-200 eMpumalanga nase-Limpopo.
2.7. IKhabhinethi yaphawula ukusingathwa kweNgqungquthela Yomhlaba Ye-2014 International Union of Architects (i-UIA) eThekwini yi-South African Institute of Architects (i-SAIA).
I-SAIA yawina lapho ibhida ukusingatha iNgqungquthela Yomhlaba Ye-2008 UIA eyayise-Turin, eNtaliyane. INgqungquthela Yowezi-2014 izoba nendima esemqoka ekuthuthukiseni ezemiklamo yezakhiwo kuleli zwekazi futhi ichaye umphakathi womhlaba wezemiklamo yezakhiwo esimweni semiklamo esishintshayo nesihlukahlukene.
3. Abaqashiwe
3.1. IKhabhinethi ivume ukuqashwa kwalaba abalandelayo:
a) UMnu Coceko Bambihlelo Johan Pakade esikhundleni sokuba uMqondisi-Jikelele eMnyangweni Wezokuthuthukiswa Komphakathi.
b) UMnu Fhumulani Peter Netshipale esikhundleni sokuba iPhini LoMqondisi-Jikelele: Intuthuko Ehlanganisiwe eMnyangweni Wezokuthuthukiswa Komphakathi.
c) UMnu Harold Maloka esikhundleni sokuba iPhini LoMphathi Oyinhloko: Ukucutshungulwa Nokusatshalaliswa Kolwazi kuPhiko LukaHulumeni Lwezokuxhumana Nokuhlinzeka Ngolwazi.
d) UNksz Mogogodi Doris Dioka esikhundleni sokuba uMphathi Jikelele (iPhini LoMqondisi-Jikelele) eMisebenzini KaHulumeni Yezokunyathelisa.
e) UNksz Constance Glerah Nxumalo esikhundleni sokuba iPhini LoMqondisi-Jikelele: Izinsizakalo Zezenhlalakahle eMnyangweni Wezokuthuthukiswa Komphakathi.
3.2. IKhabhinethi yakuphawula ukuqashwa kukaMnu. Asogan Moodley esikhundleni sokuba uMphathi Oyinhloko we-National Regulator for Compulsory Specifications (i-NRCS) kusukela mhla lulu-01 kuNhlangulana 2013 kuze kuphele ihlandla elisele lokubusa eliphela mhla zingama-31 kuZibandlela 2014.
3.3. IKhabhinethi yakuphawula ukuqashwa kwala malungu alandelayo ukuba akhonze kwiBhodi ye-NRCS kusukela mhla lulu-01 kuNhlangulana 2013 kuze kuphela ihlandla lokubusa eliphela mhla zingama-23 kuNdasa 2014.
a) UMnu Jeff Molobela (USihlalo)
b) UMnu Paul Kabelo Kgothatso Serote
3.4. IKhabhinethi iye yavumelana nokubekwa kweBhodi Yamanzi Yase-Sedibeng entsha, yenkathi eyiminyaka emine kusukela mhla zingama-30 kuMbasa wezi-2013.
a) U-Adv Shami Kholong
b) U-Derick Mboweni
c) U-Maemili J Ramataboe (USihlalo)
d) U-Goitse Griessel Ramakarane
e) U-Eric Atlholang Gaborone
f) U-Kgalalelo Gloria Sereko
g) U-Pulane Elsie Molokwane
h) U-Moses Mphahlele Mthombeni
i) U-Matshedisho David Dikoko (IPhini LikaSihlalo)
j) U-Deon Daniel Madyo
3.5. IKhabhinethi yaphawula ukuthi i-African Development Bank izoba nokhetho oluvamile lwabaQondisi Abaphethe eMhlanganweni Waminyaka Yonke Wezi-2013 e-Marrakech, e-Morocco mhla zingama-31 kuNhlaba 2013.
a) IKhabhinethi iyakusekela ukuqokwa kukaMnu Shahid Khan ukuba akhonze kwihlandla lesibili njengoMqondisi Ophethe omele iNingizimu Afrika, i-Lesotho neSwazini.
3.6. IKhabhinethi yavumelana nokubekwa kweBhodi entsha ye-Technology Innovation Agency enkathini yeminyaka emine kusukela mhla lulu-01 kuNhlaba 2013.
a) UNksz Khungeka Njobe (USihlalo)
b) UNksz Rosetta Xaba
c) UDkt. Bonakele Mehlomakulu
d) UMnu Mohamed Moolla
e) UNksz Helen Brown (uphinde wabekwa)
f) USolwazi David Ellis Kaplan
g) U-Adv Motlatjo Josephine Ralefatane
h) UDkt. Petro Terblanche
i) UMnu Fadl Hendricks
j) UDkt. Steve Lennon
3.7. IKhabhinethi ivumelene nokubekwa kwala malungu alandelayo kwihlandla elisele le-South African National Space Agency Board, eliphela mhla zingama-31 kuNhlaba 2014.
a) UNkk. Esther Khambule
b) UMnu. Marius Rezelman
c) USolwazi ADM Walker
d) UDkt. Daphney Mayindi
e) UDkt. Jonas Mphepya
Isitatimende Sishicilelwe ngabezokuXhumana kukaHulumeni (GCIS)
Imibuzo ingaqondiswa ku: Phumla Williams (Ibambela loKhulumela iKhabhinethi)
Inombolo yeselula: 083 501 0139
Issued by: Department of Communications


text:
Ugogovuma kwakungusomabhizinisi wasenanda. Ngokokuzalwa wazalelwa KwaMaphumulo. Igama elithi gogovuma walithola ngenxa yezitolo zakhe ezaziqanjwe ukuthi kukaGogovuma. Igama langempela likaGogovuma lisaphenywa. Kuthiwa uGogovuma aze aqambe izitolo zakhe ngokuthi kukagogovuma yingoba esahlala kwaMaphumulo kwakukhona injinga yakhona eyayaziwa ngoShezi eyayinenxanxathela yezitolo iziqambe ngokuthi “Gogovuma”.
Enanda uGogovuma ufika wahlala endaweni ekuthiwa yikwaMshayazafe ngenhla kwase Dube Village Mall. Lendawo idumekabi ngezigameko zayo zepolitiki nodlame lwango (1986). Ugogovuma naye wahanglwa kabuhlungu yileli langabi lodlame esesebenze kakhula ekhulisa ibhizinisi lakhe. Washiselwa umuzi kanye nezimoto zokuthutha zakhe. Ngenxa yokubona ukuthi isimo asisihle wathutha wabuyela kubo kaMaphumulo. Akafikangeke ahlala kamaphumulo isikhathi eside. Kuthe kungaphela udlame eNanda wabuyela khona waqala futhi ibhizinisi lakhe lapho ayedayisa khona ngesihlabathi, amablocks, izingodo kanye namathandela nezinye izinto eziphathelelne nokwakha.Wasiza kahulu ngokwakha amthuba omsebenzi. Kwaqoqeka nentsha eyayizihlalele ekhaya ingenzi lutho.
Ugogovuma wabe eseyasuka kaMshayazafe wathuthela kaSeme eNanda eMzinyathi. Lapho-ke akabange esaphonsisa maseko ngakwezamabhizinisi.Waba ngabantu bokuqala enanda ukuvula ibhizinisi lamatakekisi okuthutha umphakathi kwazise kwakubusa amabhasi kuphela abantu bezidluphekela izinto zokuthutha.Igama likagogovuma lidume inanda yonke. Ubaliwe nabantu bokuqala bokwakha izindawo zokuhlala okuthiwa amakotishi, phecelezi “cottages” in English. Amabhizinisi kaGogovuma asaqhubeka yize engasekho, kubambisene omunye wabasebenzi bakhe nomndeni wakhe.Ogogovuma wayejwayele ukukhombisa abasebenzi bakhe ilayiseni yokushayela athi “nazike mina iziqu zam”.
Ingxoxo ephakathi kuka Xolani Magwaza no Mnu. Solomozi Maphumulo, eyango mhlaka 15 ku Masingana 2013
Cindezela lapha ukulalela le ngxoxo: Gogo Vuma
This post is also available in: English


text:
(Amanani 13 & 14, Joshuwa 14, Bahluleli 1)
Copr. 2010, Bruce N. Cameron, J.D. Yonke imibhalo ivela ku-New International Version (NIV), copr. 1973, 1978, 1984 i-International Bible Society, ngaphandle umakuchaziwe. Imibhalo esuka ku-NIV isetshenziswe ngevumo ye- Zondervan Bible Publishers. Impendulo ezikhethiweyo zitholakala kuzigobholozi (). Uma usamukela lesi-Isifindo nge-email, kodwa sibesisilahleka ungasithola kule ikheli ye-web: http://www.GoBible.org. Thandazela ukuba uMoya Oyingcwele uvule ukuzwisisa kwakho ungakaqali ukufunda.
Isigeniso: AmaJuda asuka eGibide ebuqgilini baqala uhambo lokuya enkululweni lokubeni ngabanikazi bencebo eKenani, ilizwe lesithembiso. Uhambo lokuya eKenani lwathatha inyanga ezingamatshumi lanhlanu. Zibeke endweni yabo. Ukukhangela kwakho kungaba njani uma ubungomunye wabo? Ungaba lemibuzo yiphi ngalo umhlaba? Ungakhangelelani? Ungabonga ngalelithumba? Kasingeneni esifundweni sibone okwenza kala kuKalebu kabanye abahamba bonke!
I. Inhloli
A. Funda kuManani 13:17-20. UMosi uthumela inhloli ukuthi ziye EKenani. Ukuyaleza kukaMosi kuvezani ngokucabanga kuakMosi? (Ukhangelane lempi ezayo, lokubaluleka komvuzo ozayo.)
1. Kungani kumele kulethwe izithelo? (Ukuze abanye abantu babe lobufakazi ngokuvunda kwalo umhlaba.)
2. Funda kuDeteronomi 7:17-21 lo 8:7-9. Langamazwi akhulunywa nguMosi ebantwini bakaNkulunkulu enkangangala besedlula besiya ekenani. Kwngezeleleani lokhu ekucabangeni kwakho ngenhloli? (UNkulunkuli wayesemtshelile uMosi ukuthi kuzakwenzakala njani ukunqoba wamtshela njalo ngobuhle balo umhlaba. UMosi engabe eveza isifiso sokuba lesiqiniselo sesithembiso sika Nkulunkulu loba ukuswelakala kokukholwa.)
B. Funda ukuthi inhloli zithini uma ziphenduka kuManani 13:26-29. Leyi yinkulumo ejabulisayo loba engajabulisiyo?
1. uNkulunkulu wabaxwaya ngenkulumo embi na? (Yebo!)
2. Icebo lika Nkulunkulu ngezigwaqa lezi laliyini? (Funda njalo kuDeteronomi 7:20.)
a. Kungabe kuyini okubona uma uNkulunkulu esithi uzasebenzisa intethe ukususa iziqwaga?
II. Impendulo kudaba eziza labahloli
A. Funda kuManani 13:30. Kusitshelani ukuthi uKalebu kwakumele athulise abantu? (Ukuthi lendaba yabahloli yenza kwaba loku xubaxubana.)
1. Ukholo luka Kalebu ulubona njani?
a. Ukubonanjani ukwehluleka kukaKalebu ukukhuluma ngokunye okuthile?
B. Funda kuManani 13:31-33. Abahloli abanengi babezikhangela njani? (Babefana lentethe beziqathanisa leziqwaga zakulo umhlaba.)
1. Inthethe ingabe iyini? (yisinanakazana.)
a. Kungani abantu bengaziqathanisanga lesinye isinanakazana? Loba beqale ukucabanga ngendlela uNkulunkulu owayekhangelele ngayo ukulungisa uhlupho lolu?
C. Funda kuManani 14:1-4. Ngabe wawunguNkulunkulu, ungakukhangela njani konke lokhu? (Ngingaphonsela izandla zami phezulu ngdangele. Ngitsho loKaelbu ukhuluma ngokuthi thina “sizalithatha” ilizwe. Akekho okhuluma ngoNkulunkulu kukho konke lokhu.)
1. IGibide yayiqinile na kulo Israyeli? (Yebo! Kakukho okwasekuguqukile kusiza ezitheni zabo-abaseKenani babe yiziqwaga ukwedlula abaseGibide, kodwa mhlawumbe babengela bucuku empini njengamaGibide.)
D. Funda kuManani 14:5-9.Ekupheleni siyabona ukuthi uMosi, u-Aroni loJodhuwa loKalebu bamele uNkulunkulu! Okwenza abantu balahlekelwa lokholo kwakuyini? (Ukwesaba.)
1. Khangela njalo uManani 14:9. Ukwesaba yikuhlamukela uNkulunkulu na?
E. Funda kuManani 14:10. Abantu bafuqwa yikwesaba kuphel na? (Ukwesaba kwabo kubenza bazonde, bathukuthele. Bafuna ukubulala umuntu njalo bakhulu ngokubetha ngamatshe uMosi, uAroni, uJoshuwa loKalebu.)
1. Usuka phi umcabango wokubethaa abathungameli benu kulo kubetha abasekenani?
a. Lokhu kwenza okungazwisisekiyo kuyenzakala na emabadleni?
2. Xoxa ngekoqathanisa imilo yokukholwa lempilo yokwesaba.
F. Funda kuNumber 14:11-12. UNkulunkulu ulungakhangela njani ulaka lokucasuka kwabantu bakhe? (Uthi abantu baveza ukudelela emndleni ache.)
1. Kulomuntu owake waveza ukukudelela? Uzwa njani? Usuku waveza ukudelela kuNkulunkulu ngoba ulokwesaba, lokuzonda lokucasuka?
a. Usuku waveza ukudelela kuNkulunkulu ngoba ulokwesaba, lokuzonda lokucasuka?
III. Ukunqotshwa
A. UMosi wabancengela abantu. Funda kuManani 14:20-25. Abantu bayakufumana na abakutholayo? (Funda kuManani 14:28. UNkulunkulu uyabanikeza abakudingayo.)
1. Kungabe kuyini okwenza ukwesaba kwabantukungumjabulisi uNkulunkulu? (Sebe bone amandla kaNkulunkulu ngokuphinda phindiweyo! Sebemhlamukele uNkulunkulu ngokuphinda phindiweyo.)
2. Uma ube unguKalebu, ungathi?
B. Funda kuManani 14:39-45. Sifunda zifundo bani zempilo lapha?
IV. Iminyaka engamatshumi amane esikhathini esilandelayo
A. Funda kuJohuwa 14:6-10. Ungayibona njani impilo yakho ngabe ubunguKalebu? Iminyaka engamatshumi amathathu letshiyagalo mbili ube uyisiqgili. Okwenyanga ezingamatshumi lanhlanu usehambweni lokungena ezweni lesithembiso. Ngemva kwalokhu iminyaka engamatshumi amane lanhlanu uphethe uyahamba enkangala.
1. Ubona ngani lokhu kukulungele?
2. Ubungalahlekelwa yikuzibamba kwakho?
B. Funda kuJoshuwa 14:11-12. Sokwenzakalani ekuzimiseleni kukaKalebu? (Kulokhe kuqinile njengakudala!)
1. Kungani uKalebu ecele “umhlaba osentaba?” (Lo yiwo umhlaba onzima ukunqoba ungakukhangela ngelihlo lenyama. Ama Anikhayiti babeyiziqwaga. Babelezigodlo eziqinileyo azakhiwe kahle.)
2. Iminyaka ilamandla bani phezu kwakho? Uma ulokhe usibamdala, ulokhe ukhangelane lempi ezinkulu phambi kwakho?
a. Funda Amahubo 92:12-15. UNkulunkulu uthembisani ebantwini abadala abakhangelele ukusebenza? (UNkulunkulu uthi bazahlala “beluhlanza njalo balamandla.” Lokhu kusivezela ukuthi ukulalela uNkulunkulu lokuhlala sisebenza kusiphathisa ukuthi sihlale sebatsha.)
C. Funda kuJJoshuwa 14:13-15. Uma iBhayibheli lisithi uJoshuwa wanikeza uKalebu iHeburoni (lapho okwakuhlala iziqwaga), kwakusebenza njani? UKalebu wathatha umhlaba wakhe (evunyelwe nguJoshuwa) endlini yomthungameli weziqwaga atshele umthungameli ukuthi okwamanje uselamandla lokuthi iziqwaga zasezisele lensuku ezingaatshumi amathathu ukuthi sisuke kulo umhlaba? (Hatshi, UKalebu kwakumele anqobe umhlaba ukuthi athathe umhlaba wabo. Babengahambi befuna.)
1. Usuke wacabanga ngempumela yempilo yakho. Ubona ngani uKalebu wayelamandla aphi ebantwini lapho besondela eKenani okwesibili? (Wayekhuthazekile! Umuntu “omdala” uthi “Nginikeze umhlaba wabantu abakhulu, njalo abesabekayo, ukuze sinqobe umhlaba wabo!”)
D. Funda kuBahluleli 1:9-13. Ubona ngani kungani uKalebu wakhethela indodakazi yakhe umyeni ngale indlela? (UKalebu wayeleminyaka engamatshumi amane eyalahlekayo ngoba kwaklabantu ababe ngenelisi ukuthemba uNkulunkulu. Wayengafuni ukuthi lokhu kube yinxenye yomdeni wakhe.)
E. Funda kuBahluleli 1:14-15. U-Acsah uyasuka lapho okuhlala khona uyise uya lapho okulomkakhe, u-othiniyeli. Ufuna u-othaniyeli enzeni? (Acele uyise ukuthi amnike insimu elamanzi.)
1. Ubona ngani kungani u-Othaniyeli engakwenzi lokhu? (ubona ngani kungakhanya njegobukhali. Ungumkhwenyana omutsha.)
2. Njengoba u-Acsah eephuma endlini kayise, uyehla embongolweni uza kuyise. Ukuziletha phansi yindlela yokuhlonipha. Ukhalebu kukhanya ufuna okuthize. Baba njengoba indodakazi yakho isuka ekhaya, uyacela imali na? (Ezinye izinto kaziguquki.)
3. Qathanisa okucelwa ngu-Acsah lalokho akutholayo. (Ucela umhalba olamanzi uKalebu umnikeza imithoba ephezulu lephansi. Umnika okwedlula akucelileyo.)
a. Kusivezelani lokhu ngeimo sika Kalebu.What does this show us about the character of Caleb?
F. Mngane, uyamethemba uNkulunkulu ngezikhathi zobunzima obukhulu? Usuke wakhangela impumela yempilo yakho, ikakhulu uma izinto zisiba nzima? Uzazimisela ukuba nguKalebu, umuntu owakhuthaza ukuba lokholo kuNkulunkulu, umuntu owazimisela ukwenzela uNkulunkulu okukhulu?
V. Iviki ezayo:UHana: Ukufunda ukuba ngumuntu.


text:
(2 Timoti 3; 2 Samuyeli 12, Joshuwa 3, Bhluleli 17)
Copr. 2010, Bruce N. Cameron, J.D. Yonke imibhalo ivela ku-New International Version (NIV), copr. 1973, 1978, 1984 i-International Bible Society, ngaphandle umakuchaziwe. Imibhalo esuka ku-NIV isetshenziswe ngevumo ye- Zondervan Bible Publishers. Impendulo ezikhethiweyo zitholakala kuzigobholozi (). Uma usamukela lesi-Isifindo nge-email, kodwa sibesisilahleka ungasithola kule ikheli ye-web: http://www.GoBible.org. Thandazela ukuba uMoya Oyingcwele uvule ukuzwisisa kwakho ungakaqali ukufunda.
Isigeniso: Zibeke endaweni kaNkulunkulu. Cabanga ukuthi uqeda ukudala abantu, ube ufisa ukubanikeza indlela yokusebenza ngayo. Ubungalobani? Ijongo yakho ekulobeni ingabe iyini? Ungaba nikeza imithetho ethile? Ubungabatshela indaba ezimayelana lawe? Kule inxenye yomnyaka isifundo sethu simayelana labantu abangemuva kokwenzakalayo etestamenteni elidala. Yinxenye tyezidaba uNkulunkulu azisebenzisa ukuthi asitsehle ukuthi ufisa siphile njani. Kule iviki sicubungula injongo yedaba esikhulunywa nguNkulunkulu. Kasingeneni esifundweni sethu sifunde okunye!
I. Injongo zika Nkulunkulu
A. Funda kuTimothi 3:16-17. Ubona ngani ukuthi “uNkulunkulu waphefumulela” kutshoni?
1. Ucabangani okunye uma ucabanga ngomphefumulo kaNkulunkulu? (Funda kuGenesise 2:7- UNkulunkulu waphefumulela impilo ku-Adamu. UGenesise 1 ukhuluma ngoNkulunkulu ekhuluma umhlaba usibakhona. Kusobala ukuthi amandla kaNkulunkulu aseBhayibhelini.)
2. Ku 2 Timothi 3:16-17 kuvezwani ngenjongo kaNkulunkulu ngeBhayibheli? (Ukusilungiselela umsebenziu kaNkulunkulu.)
a. Sidinga kulungiselelwa bani? (Kumele sifundiswe, kumele siphathiswe, kumele siqondiswe njalo kumele sikhuzwe.)
(1) Usuke wacabanga ukuthi ukukhuzwa lokuqondiswa kukulungele? (Funda kuZaga 12:1. Uma sithanmda ukuqondiswa sithanda ulwazi. Uma singathandi ukuqondiswa siyiziwula.)
B. Funda kumaHeberu 4:12. Sithola luphi olunye usizo elizwini likaNkulunkulu? (Imibhalo eyehlukanisa konke okubi ezimpilweni zethu iveza imicabango yethu lokukhangela kwethu.)
C. Funda ku 2 Samuyeli 12:1-4. Umbona njani lubaba ocebileyo?
D. Funda ku 2 Samuyeli 12:5-6. UDavida wathini ngale indoda eyayicebile? (Ukuthi wayelungele ukufa!)
E. Funda ku 2 Samuyeli 12:7. Ubona ngani uDavida wayengafika ekuzwisiseni ngale indlea ngabe watshelwa nje imithetho?
1. Indaba yasiza njani ukuveza incekekza empilweni kaDavida iveze imicabango yakhe ngokuqotho lokubona kwakhe? (Uma ungayazi lindaba uNathaniyeli unikeza isifinyo sayo ku 2 Samuyeli 12:9-10.)
II. Imizila yendaba
A. Njengoba sibonile indaba iyasiza ukuthi sedlule lapha esizivikela khona iveze injongo zethu ezingalunganga ezesono. Zingaki indaba ezidlule emcabangweni wakho iviki zonke?
1. Kulo kwenza na lokhu lokuthi ufunde okungakanani? (Kakunjalo. Siyazibona izindaba yonke indawo. Uma sikhangele abantu sifunda indaba.)
2. Cabanga ngalapha obuthakathaka khona. Ubuthakathaka obujwayelekilyo, yibiqili, ukuziqakisa, ukunathembakali, ukuzinikela entweni ethile ngokwedlulisileyo. Uma ubona omunye umuntu engena enkingeni ngenxa yobuthakathaka olabo, okukhangela njani lokhu?
a. Kasithi ukhangelele ukuthi webe loba ungathembakali kunkosikazi wakho. Uyambona umuntu obotshelwe ukweba loba umdeni ucitheka ngenxa yokungathembakali. “Lindaba” ikufundisani? (Ikutshengisa ikusasa ungaqubekela phambili ukule indlela!Uma uhlakaniphile uzayeka lokhu uvikela inking kusasa.)
B. Funda kuJobe 1:1-3. Cabanga uhleli emlilweni omunye aqale o njalo opheleleyoukukhuluma le indaba. Khupha konke okwaziyo emcabangweni ngoJobe. Uyafisa ukuba nguJobe? (Uzwakala njengomuntu obusisiwey!)
C. Funda kuJobe 1:4-5. UJobe wayelomqondo ojani ebantwaneni bakhe? (Wayebathanda njalo ebanakekela. Wayekhathazekile ngenaphakade yabo.)
D. Funda kuJobe 1:6-8. Ubudlelwano phakathi nbuka Nkulunkulu lo sathani ungathi bunjani ngokufunda kula amavesi? (Kuloku lwisana. Usathane uyazikhukhumeza ngombuso wakhe. UNkulunkulu uyakhuluma ngomunye wabant bakhe abasembusweni kasathane.)
1. UJobe umkhanegela njani usathane loNkulunkulu? (UNkulunkulu uthi uJobe uyamesaba (hlonipha) uNkulunkulu njalo “uyamyeyisa” (zonda) usathane.)
a. Ungathi ngabe ubungusathane? (Ngubani othanda ukutshelwa ukuthi akathandwa?)
E. Funda kuJobe 1:9-12. Sithola cebo ban lapha? (Ukuthi uNkulunklu losathane baphakathi kokulwisana njalo uJobe uphakathi laphakath kwakho lokhu kulwisana.)
F. Funda kuJobe 1:18-19. Sithola liphi elinye icebo phakathi kwelikhulu? (Ukuthi umuntu obekhangelelwa phezulu nguye osezwisa usizi. Uzakuphendula njani? Ikusasa yakhe imi njani?)
G. Kungani uNkulunkulu esitshela lindaba?
1. Singafunda sifundo bani kule indaba?
III. Indlela engela siqiniselo
A. Funda kuJoshuwa 3:9. Singaphi embalini kaIsrayeli? (Sebesukile ebuqgilini eGibide, sebedlule enkangala, sebezangena ezweni lapho uNkulunkulu abathembise lona. Kuyisikhathi sokuqala katsha njalo esamathuba amakhulu.)
B. Funda kuJoshuwa 3:10. Yibuphi ubunzima lenhlupheko ezazi phambili? (Umhlaba ulabanye abantu abangakhangeleleanga ukusuka.)
1. UNkulunkulu uletha sizo bani kuloluhlupho? (UNkulunkulu uthi uza basusa kuleli izwe..)
a. Ubona ngani utshoni uNkulunkulu ngalokhu?> Engakwenza yena ngokwakhe?
C. Funda kuJoshuwa 3:11-17. Le yindaba yokuthi wonke u-Israyeli abone. Injongo yale indaba ingabe iyini?
1. Ithini le indaba ngoku susa abakule indawo emhlabanei lo? (Khangela njalo kuJoshuwa 3:11. Ubukhona bukaNkulunkulu bedlula imithetho yemvelo ngoba wayethngamela indlela. Okwakumele kwenziwe ngabapristi yikuthi bathungamele abantu balandele. Ngingagoqa ukuthi uNkulunkulu engabasusa abantu bale indawo “kulosizo” oluncane olusuka kimi.)
2. Isifundisani le indaba ngokholo luka Israyeli-mhlawumbe ebuthungameleni? (Abapristi babelesibindi sokungena “emagagasini” amazi!)
D. Funda kuBahluleli 17:1-2. Ucabangani ngoMika? (Ulisela. Wayesebela umama wakhe. Mhlawumbe wananzelela ukuthuka okwakusuka kumama wakhe welibuyisela isiliva.)
1. Nanzelela khathesi ukuthi umama uthi, “Nkosi busuisa, indodana yami.” Yiyo na into ongayitsho uma umntwana wakho etshontshe imali yakho? (Kawufuni ukuthuka indodana yakho- ngibona lokhu kukubeka lapho ongelasiqumo khona.)
2. Wayele siliva eligakanani umama? (Amakhulu angamatshumi lanye wesiliva.)
a. Funda kuBahluleli 16:4-6. Lumama ongabizwanga ngegama nguDiliyila? (Ukuhamba kwendaba lobuningi bemali kuveza ukuthi kungenzakala.)
E. Funda kubaHluleli 17:3-4. Umama lo ngumuntu othunganyelwa ngumoya? (Uma umbhalo usithi “Nkoosi” utsho ukuthi “uJehova.” Lumama wayefisa ukukhonza uThixo oqotho.)
1. Uhlupho lungabe luyini? (Funda kuEksodusi 20:4-6. UNkulunkulu wayekuvalile ukukhonza okunje.)
F. Funda kubaHluleli 17:5-6. Kutsho ukuthi uhlupho lungabe lungaphi? (Uma sifunda kwabaseRoma 13 ezifundweni zethu ezedlulileyo, sifunde ukuthi uNkulunkulu nguye obeka amandla wonke. UIsirayeli wayengela Nkosi. Abantu babesenza ababekubona kungcono. Kukhanya njalo, lokhukwakulngela lokuncane ukuzwisisa intando kaNkulunkulu.)
G. Lokhu kusifundisa ni ngobuthungameli bebandla?
1. Kusifundisani ngendlela u-Israyeli owayesiyethethe? (Baqalisa be chapha umfula wase Jorodani ngokukholwa. Khathesi basebe sukile endleleni kaNkulunkulu baze babona ngani izithiozo zesiliva kwakuyiyo indlela engcono yokukhonza uNkulunkulu..)
2. Funda kubaHluleli 8:27. UGdiyoni wayengomunye okhulu empini kaNkulunkulu. Sibonani lapha? (Ukuthi sephazamisa ukukhonzwa kukaNkulunkulu weqiniso.)
a. Kusifundisani thina lokhu? (Ukuthi amaqhawe amakhulu lawo engalahleka. Kumele sihlale sinanzelela siqaphele intando kaNkulunkulu.)
H. Mngane, uzakuyaphambili ufundenathi lapho sifunda indaba uNkulunkulu asinike zona eTestamenteni elidala??
IV. Iviki ezayo: UKalebu : Ukuphila lommthwao


text:
Aqale Ngamandla Amaqembu Abakhubazeki Kuvulwa Owomhlaba/
Amazwe omhlaba ayishumi nesikhombisa abe yingxenye yomcimbi wokuvulwa kwendebe yomhlaba yabakhubazekile edlalelwa etiyeleni eyaziwa njenge-2016 UCI Para-cycling Road World Cup eMgungundlovu e-Alexandra Park ngoMgqibelo umhlaka 7 May. Ngaphansi kwesimo sezulu esibandayo futhi izulu lina, lemidlalo iqale ngomqhudelwano ngokwesikhathi okuthiwa i-time trial.
Ukuqhudelana kuqale ngamabhayisikili anamasondo amathathu kanye nalawa ashovwa ngezandla ase alandelwa amabhayisikili ajwayelekile. Abagibeli baseNingizimu Afrika o- Toni Mould (T1), Justine Asher (H2), Pieter du Preez (H1), Craig Ridgard (C2) kanye no-Goldy Fuchs (T2) bonke baphumelele ukuthola amaphuzu agwele kwimijaho yabo ngokwehluka kwezigaba zayo. OwaseMelika ngokudabuka uJay Lapointe unqobe umjaho wabesilisa esigabeni seT1 kanti uMatthew Bigos yena unqobe unjaho esigabeni seC1. owaseNingizimu Afrika uGerhard Viljoen (T2) uphume isibili kanti uBarend van der Walt yena uphume isithathu.
Esiqeshini sasemini semijaho, u-Ernst can Dyk ubengadle nkobe zamuntu ngesikhathi eqeda amakhilomitha angu-18.45 ukuze anqobe futhi azuze indondo yegolide ngokuhlula umgibeli wasePortugal ogama lakhe linguLuis Miguel Costa. Phakathi kwabo bobabili bekunesikhathi esingangemizuzu emibili nesigamu kanti u-Andre Scheepers yena uthole indondo yethusi. Kanti uStuart McCreadie yena uzuze indondo yesgolide esigabeni seH4 lapho esiye khona umpetha womhlaba uWlater Ablinger waseAustria ngamasekhendi angamashuni amahlanu kanti uRafal Wilk wasePoland esigabeni seH4, u-Yaakov Kobi wase-Israel esigabeni seH2 noRenata Kaluza wakhona futhi ePoland esigabeni iH3 banqobile emijahweni wabesifazane. Owakuleli uGary Coetzee wenze ngokuncomekayo ngokuthi aphume isibili emjahweni wabesilisa esigabeni seC4 ebe ebeqala ukungenela kulonyaka.
Umlisa odabuka eSlovakia gama lakhe kunguJozef Metelka uthole indondo yegolide enjahweni wamadoda esigabeni seC4 kwi-time trial kanti umlisa waseFrance uDorian Foulon yena unqobe esigabeni seC5. Abalisa ababili basePoland uPrzemyslaw Wegner no-Artur Korc bazibonakalisile emjahweni wabagibela ngababili ngesikhathi bewudla umhlanganiso emjahweni wabesilisa ngokugibela isikhathi esingangemizuzu engamashumi amathathu namasekhendi angamashumi amane nantathu. Laba bagibeli bashiye abagibeli ababili base-Ireland uPeter Ryan noSean Hahessy abaphume isibili kanye noDamien Vereker ekanye noMarcin Mizgajski abaphume isithathu.
Umpetha womhlaba izihlandla ezimbili uPieter du Preez usampulile ngesikhathi enqoba enjahweni wabashova ngezandla ebangeni elingamakhilomitha ayishuminambili ngesikhathi esiyimizuzu angamashumi amathathu namasekhendi ayishumi nanhlanu. Ophume isibili futhi engemuva ngemizuzu ecishe ibe isikhombisa kube uErnst Bachmaier wase-Austria othe: “ngiyajabula ukuba konke kuhambe kahle namuhla, ngizimangazile ngendlela engishove ngayo kakhulu. Ngiwumqemane yize bengingabhekile ibhayisikili lami, kade ngiqhudelana nabanye ngalesi sihlalo sokugijima. Kuyangithokozisa ukuba ngibabhubhusile laba engiqhudelana nabo, ikakhulu kazi ngoba omunye wabo wathola indondo kwindebe yomhlaba ngonyaka odlule okusho ukuthi abagibeli ebengikade ngiqhudelana nabo bamkantsha ubomvu.”
Umdlalo womhlaba eNingizimu Afrika ongaphansi kwabadidiyeli i-UCI [Union Cycliste Internationale] ubuklomelisa ngamaphuzu ngokuphindiwe yize amazwe amaningi abe azi kahle ngokumhlophe ukuba ibaphi abagibeli babo abazoya emidlalweni yabakhubazekile yama-Olympics eRio ezweni laseBrazil kulonyaka. Kodwa ke, lomcintiswano ube yisikali esihle sokubheka ukuba obani asebekulungele ukuqophisana ezingeni eliphezulu kakhulu kulomdlalo.
Umphathi weqembu lase-Ireland uNeil Delahye uthe: “Lomncintiswano ave ubalulekile kithina ngoba sinabagibeli abambalwa ababheke ngabomvu ithuba lokuya eRio. Lokhu kusho ukuthi lomncintiswano unesisindo ngokwamaphuzu ngoba ekukhetheni ukuba obani abazogcina bekhethiwe ukuba babe yingxenye yeqembu elizoya eRio.
Oweqembu laseMelika uMatthew Bigos osesigabeni seC1 ulithokozele ithuba lokuqhudelana ngaphansi sesimo sezulu esipholile futhi kade lina njengoba ebe nethuba lokunqoba okokuqala kwindebe yomhlaba kuma-time trials. “ngijabule kabi namuhla ngivuka ngibona ukuthi liyana. Ngiyazi ukuba imvula icika abantu abaningi kanti emuva kokuba ngangikhona futhi nangonyaka odlule, ngajabula ukuba umgudu we-time trial ubusususiwe eMidmar Dam yalethwa lana eMgungundlovu, hhayi ngoba ngingawuthanda umgudu wangonyaka odlule kodwa ingoba ngithanda umgudu onemicikilisho eminingi njengalona okusho ukuthi kuyangisiza mina lokho.”
owaseGhana uYaw Koesah osesigabeni seH2 owaqala ukushova ngezandla ngoyaka ka2008 uyazigqaja ngokuba eze emidlalweni yendebe yomhlaba okokuqala. “Ngokudlule ngangikade ngidlala umdlalo we-basketball wabakhubazekile odlalwa ngesihlalo esinamasondo kodwa ozakwethu babengidlula ngobude ngabe sengibona ukuba kungcono ukuba ngishove ngezandla.”
Owakhona kulelizwe uNic Whiteing naye ubeqala ukuza emdlalweni womhlaba kodwa ubenovalo lokujabula ukuba abe ingxenye yomjaho wokuqala wasetiyeleni. “Bengibheke lukhulu namuhla futhi ngazama konke okusemandleni ami. Ngithe ngiqala kwakhombisa ukuba ngiyasalela kodwa kube kuwukuthi ngisafudumala. Bengiqala ukuqophisana emidlalweni yomhlaba kanti ngizizwe ngikahle futhi ngizame ngakho konke enginakho. Lokhu kusayisiqalo ngoba ngisaneminyaka engamashumi amabili nesithupha okusho ukuthi ngizolokhu Ngiba ngcono futhi ngikhula.”
Ukuvulwa komdlalo womhlaba kanyaka u2016 wabakhubazekile udlalelwe e-Alexandra Park eMgungundlovu ngomhlaka 7 no 8kuMay. Uma udinga olunye ulwazi, thintana nathi ku: http://www.cyclingsa.com/2016-uci-para-road-world-cup/.
Imiphumela efingqiwe – 2016 UCI Para-cycling Road World Cup
Saturday 7 May (afternoon session)
Men’s H5 Time Trial (18.45km)
1.Ernst van Dyk (RSA) 00:29:16.877
2.Luis Miguel Costa (POR) 00:31:50.035
3.Andries Scheepers (RSA) 00:33:03.592
Men’s H4 Time Trial (18.45km)
1.Rafal Wilk (POL) 00:28:21.923
2.Arkadiusz Skrzypinski (POL) 00:30:45.837
3.Alexander Gritsch (AUT) 00:32:12.117
Men’s H3 Time Trial (18.45km)
1.Stuart McCreadie (RSA) 00:30:02.870
2.Walter Ablinger (AUT) 00:30:52.585
3.Diego Ballesteros Cucurull (ESP) 00:33:22.186
Men’s H2 Time Trial (18.45km)
1.Yaakov Kobi Lion (ISR) 00:37:50.080
2.Wolfgang Schattauer (AUT) 00:44:15.863
3.Yaw Korsah (GHA) 00:57:00.378
Women’s H3 Time Trial (18.45km)
1.Renata Kaluza (POL) 00:37:44.500
2.Palesa Manaleng (RSA) 00:59:57.625
Men’s B Time Trial (24.6km)
1.Przemyslaw Wegner & Artur Korc (POL) 00:30:43.231
2.Peter Ryan & Sean Hahessy (IRL) 00:31:27.340
3.Damien Vereker & Marcin Mizgajski (IRL) 00:32:05.081
Men’s C5 Time Trial (24.6km)
1.Dorian Foulon (FRA) 00:33:57.564
2.Patrick Hagenaars (AUT) 00:34:58.321
3.Gavin Cowden (RSA) 00:39:34.051
Men’s C4 Time Trial (24.6km)
1.Jozef Metelka (SVK) 00:32:42.999
2.Gary Coetzee (RSA) 00:36:18.619
3.Jerry Towey (IRL) 00:37:25.043
Men’s C3 Time Trial (24.6km)
1.Juan Odendaal (RSA) 00:40:21.660
Women’s B Time Trial (24.6km)
1.Adamantia Chalkiadaki & Argyro Milaki (GRE) 00:36:09.333
Women’s C5 Time Trial (24.6km)
1.Estelle van der Merwe (RSA) 00:46:35.828
Women’s C4 Time Trial (24.6km)
1.Vicky Scheepers (RSA)
Saturday 7 May (morning session)
Men’s T1 Time Trial (12.3km)
1.Jay Lapointe (USA) 00:41:10.425
Women’s T1 Time Trial (12.3km)
1.Toni Mould (RSA) 00:43:16.158
Women’s H2 Time Trial (12.3km)
1.Justine Asher (RSA) 00:32:43.443
2.Ciara Staunton (IRL) 00:48:31.823
Men’s H1 Time Trial (12.3km)
1.Nicolas Pieter du Preez (RSA) 00:33:15.891
2.Ernst Bachmaier (AUT) 00:39:56.271
3.Rafal Mikolajczyk (POL) 00:41:30.926
Men’s C2 Time Trial (18.45km)
1.Craig Ridgard (RSA) 00:29:35.454
2.Roger Bolliger (SUI) 00:29:36.171
3.Barend van der Walt (RSA) 00:30:35.206
Men’s C1 Time Trial (18.45km)
1.Matthew Bigos (USA) 00:31:15.643
2.Andreas Zirkl (AUT) 00:32:55.928
3.Georg Schwab (AUT) 00:33:12.417
Men’s T2 Time Trial (18.45km)
1.Goldy Fuchs (RSA) 00:34:01.978
2.Gerhard Viljoen (RSA) 00:35:29.127
3.Steven Peace (USA) 00:38:54.521
Friday 6 May
Team Relay (12.6km – 9 laps of 1.4 km)
1.AUSTRIA 00:20:32 – Alexander Gritsch; Walter Ablinger, Wolfgang Schattauer
2.IRELAND 00:25:53 – Seamus Wall; Declan Slevin; Ciara Staunton


text:
Abafundi basenkulisa yabantwana iLollyPop bevulelwa amakilasi abo amasha yizikhulu zenkampani kasimende iNPC.
INJABULO ibibhalwe emehlweni kubafundi kanye othisha benkulisa yabantwana iLollyPop Osizweni ngesikhathi bezoxhaswa ngamakilasi amabili yinkampani kasimende iNPC ibambisene nenkampani ezimele iKhulisa.
Ubehluleka ukuzibamba izinyembezi uthishanhloko wenkulisa yabantwana iLollyPop lapho kutheleka abenkampani kasimende iNPC kanye nabakwaKhulisa. Lezinkampani yizona ezihamba phambili ekutheni kugcinwe kwakhiwa amakilasi amabili okufundisa abantwana njengoba kunabafundi abanga-300. “Angazi ngingabonga ngithini ukuze kuzozwakala kahle kwabakwaNPC kanye noKhulisa. Ngijabule ngalendlela nami engingayazi ngoba namhlanje senginendawo yokuhlalisa abafundi. Akekho umzali ozojikiswa uma ezobhalisa umntwana wakhe ngonyaka ozayo. Kodwa bazokwamukelwa ngoba indawo yokubafundisa isikhona futhi inkulu kakhulu ukuthi banganela bonke,” kusho uNksz Smangele Khanyile.
UKhanyile ubuye wathi ngaloluxhaso akusizakalali bona kuphela kodwa namalungu omphakathi ayasizakala kakhulu. Kanti okhulumele inkampani uNPC uNksz Smangele Mbeje, uthe bayajabula kakhulu uma kubonakala umklamo wabo abazibandakanya kuwo ubayimpumelelo. Uqhube wathi bayakholelwa kumazwi athi ‘Sibusisiwe isandla esiphayo kunesamukelayo’. Uthe abaqali kulenkulisa ukwenza lomsebenzi, futhi basazoqhubeka nokwenza kwezinye izikole okuhle.


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Umkhankaso owenziwa ngabasakhulayo lonyaka wokufundisana ngokuqakatheka kokubhalisa ukuze bathole usunike abatsha amadlabuzane lesifiso sokuvota kukhetho oluzakwenziwa ngomnyaka ozayo.
Abalandeli abanengi bamabandla agoqela ele Mthwakazi Republic lakoBulawayo bathi bazimisele ukuvota ngomnyaka ozayo.
Kodwa-ke uMnu. Mfundisi Mhlanga, isakhamuzi seMatopo esigabeni sangezansi yeMaNdebeleni, uthi okuhluphayo yikuthi abatsha abakabi lolwazi olujulileyo lokukhokhela ilizwe.
“Ngempela abasakhulayo kulelilizwe abalalo ulwazi olujulileyo ngoba abakatholi umuntu ongabafundisa ngezombusazwe eZimbabwe.”
Olunye udaba oluphathwe nguMhlanga, ngolwamathuba kwabasakhulayo okuthi banqobe kukhetho oluzayo. uMhlanga uthi, kawekho.
UMnu.Luckson Tshabuza, osakhulayo oyisakhamuzi sakoBulawayo, uvumelana lombono kaMhlanga othi amathuba okuthi osakhulayo anganqoba kukhetho oluzayo.
Bobabili bayavumelana labanengi abaxoxe lenthathelezindaba zeStudio 7 abathi abatsha balakho ukunqoba nxa bebambisana labantu asebekhulile.


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Umndeni ufuna isinxephezelo senkomo ngobesabisa abebeyolanda izigqoko
2016-11-05 13:32
Durban – Umndeni kaThandanani Nkambule ufuna omakhelwane babo bakwaNhleko bahlawule
inkomo ngokulimaza umshana wabo kabi kulandela ukuthi esuse uthuthuva.
UNkambule, 24, kuthiwa kumanje ulele esibhedlela kulandela ukulimala kanzima
wakhumuka amazinyo angu-8.
Uninalume wakhe uDomo Mabaso, uthi uNkambule ushaywe abafana ababili
bakamakhelwane ngemuva kwenzinsolo ezithi usabise abantu abebezolanda izigqoko
njengoba kade kunomshado kaNhleko, eGujini, eJozini.
Uyobuye aganwe ngubani umshana esenezingozi ezingaka futhi engasenawo
namazinyo. Yimbi le nto abayenzile,” kusho uMabaso.
Ngokubika kweLANGA, uNkambule kuthiwa uthelwe ngemvula yamatshe emuva
kokwesabisa abantu abebeyolanda izigqoko ngoMsombuluko emzini wakwaNhleko
obekushadiswa kuwona amalunga awo angasekho emhlabeni.
OLUNYE UDABA: Ikhandwe
ngamatshe yashona indoda eBloemfontein
Kuthiwa sekuwumlando ukuthi uNkambule ubenamazinyo emuva kokuba amalungu
omndeni wakwaNhleko emqhulule ngamatshe emuva kokwesabisa ngokugwaza abantu.
Kubikwa ukuthi uNkambule ususe uthuthuva ngoba enethemba lokuthi abangani
bakhe bazoyingenelela impi kodwa bavele bazithela ngabandayo, wayibamba yedwa.
Ngokusho komthombo, lesi sigameko sesifane nosawoti esilondeni ebudlelwaneni
obebuvele bungebuhle phakathi komndeni wakwaNhleko nowakwaMabaso, koninalume
baNkambule.
AbakwaMabaso bathi umshana wabo bekungamele ashaywe kepha bekumele kubizwe
bona bayomthatha uma kungukuthi uvusa umsindo.
Okhulumela umndeni wakwaNhleko, uBongani Nhleko, uthe nguye uNkambule osuse
umsindo wakhomba abantu bakubo ngommese ebasabisa ngokubagwaza.
- News 24


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ISONTO LAMASHUMI AMATHATHU NANYE LENKATHI YONYAKA – C
LUKHA 19: 1 – 10
Umkhuleko:
Yiba nathi Nkosi Jesu, usiphelekezele endleleni yethu. Ngesihawu sakho esikhulu vuthisa izinhliziyo zethu, usihlumelelise ithemba khona siyothi simunye nabazalwane bethu, sikubone emiBhalweni eyingcwele nasekuhlephuleni isinkwa. Amen.
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E-Vangelini lethu namuhla sithola kunamaqembu amabili : ElikaJesu asendleleni nalo ezodlula eJerikho; elesibili ngumphakathi wasejerikho uZakewu engomunye walo. Amehlo ethu athe njo kulendoda yaseJerikho eqome ukugibela emthini ukuze akwazi ukubona uJesu. Abantu abanandaba nesenzo sakhe ngoba uyindoda eyaziwayo endaweni nakhu phela unguMthelisi. Nanguke uJesu eqhamuka uzodabula lapha eJerikho, njengoba negama lisho ukuthi wayezodlula.Uma ebona isixuku esikhulu lapho ephakamisa amehlo akhe uzithela endodeni iphansi kwamahlamvu esihlahleni phezulu. U-Jesu njengendoda efuna ukwenza izinto ngokushesha uthi lapho embheka uthi: Shesha wehle ngoba namuhla ngizohlala nawe. Nayo lendoda enguZakewu ayisho ukuthi labantu ngizodlula kanjani kubo: Kuthiwa wehla ngokushesha wabe esemamukela ngokujabula emzini wakhe.
Akusibo bonke abakuthokozela lokho. Baqala ukukhononda bathi: Bukani lo uhleli uyadlaendlini yomuntu oyisoni” Phela abathelisi babaziwa njengabantu abayizoni ngoba kuthiwa babengabakhwabanisi bemali njengoba babengabaqoqi bentela.
Kaningi yikho esikwaziyo ngabantu sibe ngempela singenayo injula yeqiniso lonke ngaye. Umbuzo omkhulu ngowokuthi lokho esikushoyo nalokho umuntu asedume ngakho kuyiqiniso ngempela noma yithina esisuke sizembula ingubo ukuze ubuze bethu buvele obala na? Kaningike sikujwayele ukubasho abanye abantu ukuthi sibazi benjani. Ake silalele inkulumo kaZakewu:
“Nkosi ngikhipha ingxenye yombuso wami ngabela abampofu, khona kuyakuthi uma ngabe kukhona engimkhohlisile ngimbuyisele ngokuphidwe kane”.
Isikhathi esikhulu sima ezitobhini singagibele izimoto ezihambayo silokhu njalo sidudula abanye ukuba bagibele kumbe sibavimbe bangagibeli. “Naye lo uyindodana kaAbraham”. Kungazathithi uJesu uthi bhekani lo useyamukele insindiso eza ngokuzisola nokuvuma ukuthi kuze kube manje bekuyimi isela, umqambi manga nomkhohlise. Kodwa kusukela manje ngizelwe kabusha ngoba ngikhohlwa yikho konke okungasemumva sengibheke ukwambulwa kwempilo entsha. Abalungileyo basale bemile bekhomba uZakewu ehamba ngemoto esheshayo eya enkululekweni, okuyinsindiso uJesu asilethela yona uma nje sizivuma izono zethu ngokuzithoba futhi silungisa lapho sone khona.
Masizindle kakhulu ngenkonzo yokuzithoba, okungukubona ubuze bethu bese sikwazi ukukuvuma bese sicela intethelelo. Amen.


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Uzulu weZvishavane esabelweni seNkabazwe ulethelwa izithelo ezilohlonzi yinhlanganiso yeBethany Project ebona ngenhlelo ezigoqela ukubambanisa abantu lokunye okutshiyeneyo.
Inhlanganiso le iqalise ukuzebenzelana lozulu ngomnyaka ke1998 ize ithole usizo kunhlanganiso ezimele yodzwa eye OXFAM.
Umqondisi wayo, uNkosikazi Rebecca Gumbo, uthi iBethany Project ibafundise ukuvimbela ukumemetheka kwegcikwane leHIV lokunye okutshiyeneyo.
Uthi bakubona kumqoka ukusebenzelana labasakhulayo, ikakhulu abazelwe belegciwane lengculaza, ukubabonisa kwezokuqakatheka kukunatha amaphilisi anjengama ARV ngokufaneleyo njalo bengeqisi ukuwanatha.
Inhlanganiso le isebenza njalo labesifazana ukubasiza ngokwehlisa inani lababamba ingcikwane lengculaza.
IZvishavane ngesinye seziqinti ezibhekane lenkinga ezinengi okubalisa ukusilela kokudla osokudale ukuthi kube lobuyanga obesabekayo.