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Njani yenza i-watermark ngePhotohop ngokukhawuleza ukufumana khusela zonke iiprojekthi zakho zemizobo lwalo naluphi na uhlobo lokukopa. Kuqhelekile ukufumana ii-watermark kwiifoto ezibonelela ngokhuseleko olongezelelekileyo kuzo zonke iintlobo zezinto ezibonakalayo, kuba kuluncedo kakhulu ukufezekisa gqamisa umbhali yomfanekiso kwelinye icala kwaye ikhusele kwelinye icala.
Funda uku yongeza i-watermark ngokukhawuleza kwaye ngokulula kuwo wonke umsebenzi wakho wokuzikhusela kwiinethwekhi ekubanjweni kwemifanekiso. Kuyinyani ukuba sinokufumana iifoto ezininzi kuthungelwano apho ii-watermark zingasasebenzi kangako kuba nabani na ofuna ukuba umfanekiso enza njalo ngandlela thile, kusenomdla ukongeza i-watermark kuyo zivelele njengabaculi kuyo yonke imisebenzi yethu.
Ukongeza i-watermark into yokuqala ekufuneka siyenzile kukuba nayo umfanekiso esiya kuwusebenzisa njenge-watermark, Eyona ixhaphakileyo kukusebenzisa logo okanye typography enegama lombhali. Inethiwekhi singayifumana iintlobo ezininzi zamanzi ezahluka ngokuxhomekeke kumzobi, kukho amagcisa akhetha ukusebenzisa i watermark elula nefihlakeleyo kakhulu kwaye abanye bakhetha iwatch ehlala umfanekiso wonke, kwinqanaba lomntu ndikhetha i watermark Ubuqili kakhulu obungabonakali kakhulu emfanekisweni.
Ngokubanzi, i-watermark ineempawu ezilandelayo:
- Es encinci
- Uye ukukhanya okuncinci
- I-inki enye (mnyama okanye mhlophe)
Sikhangela okanye senze umfanekiso esiza kuwusebenzisa njenge watermark kwaye kamva siza kuyivula Photoshop.
Nje ukuba ilogo yethu ivulwe Photoshop into elandelayo ekufuneka siyenzile yile yehlisa opacity kwaye ugcwalise pUkwenza icace gca. Into eqhelekileyo (eyona ixhaphakileyo) kukuba i-watermark ine-opacity ephantsi kwaye igcwalise, ifezekisa tsala ingqalelo encinci.
Nje ukuba sithobe i-opacity kunye nokuzaliswa kwelogo yethu, into elandelayo ekufuneka siyenzile bhala kwakhona ukuze ikwazi ukumelana nayo isikali esinyeSigqiba ubungakanani ngokweemfuno zethu. Ukutshintsha ubungakanani be logo yethu kufuneka siye kwimenyu ephezulu ye Photoshop kwaye ujonge ukhetho lwe umfanekiso / ubungakanani bomfanekiso.
Kunconywa kakhulu soloko usebenzisa isitayile sewatermark Ukuze wenze umgca wokuyila ohlala ufana, kufuneka thintela ukuba namawaka eentlobo zamanzi kodwa ngokulula uhlala usebenzisa okufanayo kuyo yonke imifanekiso yethu.
Nje ukuba sitshintshe ubungakanani bew watermark yethu, into elandelayo ekufuneka siyenzile yile gcina umfanekiso kwifomathi yePNG ukuze ingabinalo naluphi na uhlobo lwemvelaphi kwaye iyisebenzise ngaphandle kweengxaki.
Emva kokugcina i-watermark yethu kwifomathi yePNG siya kuba nakho ukuyisebenzisa ngaphandle kwengxaki kuzo zonke iifoto zethu. Ukusebenzisa i-watermark, konke okufuneka sikwenze tsala umfanekiso ukuvula ukufota kwi Photoshop.
Kwimizuzu nje embalwa sifundile yenza eyethu watermark, yinkqubo ekhawulezileyo kwaye eluncedo enokusinceda ukuba sikhusele ngcono kwaye sigqamise wonke umsebenzi wethu wegraphic.


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The JRB presents an excerpt, in isiXhosa and English, from DDT Jabavu’s travelogue In India and East Africa / E-Indiya nase East Africa.
In India and East Africa / E-Indiya nase East Africa: A Travelogue in isiXhosa and English
Written by Davidson Don Tengo Jabavu, translated by Cecil Wele Manona, and edited by Catherine Higgs, Evan M Mwangi, Mhlobo W Jadezweni, Tina Steiner
Wits Press, 2020
In November 1949 DDT Jabavu, South African politician and professor of African languages at Fort Hare University, set out on a four-month trip to attend the World Pacifist Meeting in India. Jabavu wrote an isiXhosa account of his journey, which was published in 1951 by Lovedale Press. This new edition republishes the travelogue in the original isiXhosa, with an English translation by the late anthropologist Cecil Wele Manona.
Read the excerpt, in isiXhosa and then English:
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Ukutya kwasenqanaweni
Abelungu bathi inqanawa le yihotele edada emanzini, batsho benyanisile kuba ukutya kwasenqanaweni yeyona nto ilungele umntu ofuna iholide ephilisayo kumzimba odiniweyo, ngokukodwa kwaFirst Class, kanti nabakwaChisana (Third Class) bayalungelwa. Umntu ma kakhe azilingele akhwele eMonti aye eKapa, ayibone into yamehlo. Apha ke okoko sandulukayo eThekwini sivuswa kwakusasa ngo-6 ngekofu ehamba nekeki nama-apile. Kulandele iBreakfast ngo-8:30 ngothotho lwezi zinto: iziqhamo ezikhutshwa emkhenkceni sele zihlinziwe: ivatala, iphopho, puffed rice, corn flakes, oatmeal, intlanzi erhoqwe neetapile eziqhinwe ngamafutha, Broiled Bacon and eggs, Toast scones, rolls, marmalade, coffee, cocoa, tea, ubize ngokuthanda; phandle ngentlazane ice-creams; emini emaqanda yiLunch: soup, eggs, curry and rice, steak and onions, Oxford bran, roast lamb, vegetables, jam tart and sauce, cheese, biscuits, coffee, fruit. Lakujika igala emveni kokuba besilele ubuthongo ikhenkceze intsimbi ebizela kwitea enohlantlalala lweekeki, baye abanye bezongeza ngobhelu lomsele enkantini ekwalapha, bambanguze. Ngo-6 ibethe intsimbi yokuba siye ezibhafini ezithulula iziphango phezu kwentloko (sibe ke sivukele kuzo nakusasa) ukulungiselela idinala 7:30 ngokuhlwa emasiyihombele ngemithika emnyama neengaga ezimhlophe nookrukrindlathi, sifane noojobela namahlungulu, idinala engaphezulu kunaleya yasemini ngobuninzi bokutya, ibe isekho isopholo elandela umdlalo weBioscope. Nguloo mgidi ke le mihla, into etsho umntu aphume emhle elithengethenge ukutyeba mhla wehla enqanaweni ngokukodwa xa evela ezweni elibalele ilanga eyothuka indyebo engumdliva ongaka, kuba abelungu bona abothuki nto kule ndyebo noko benqinile. Thina sisuke sibe zizambuntsutsu, kube nzima nokuphakama etafileni. Into yona endivusela umona yinja yomlungukazi othile ongumhambi kunye nathi, etyiswa ngokolu didi lwethu. Bafondini! Ihlutha ibe likiyokiyo imbinambineke nokuhamba, ndive ndicinga izilambi zakowethu. Phaya ngasekhitshini leThird Class ndibone kukhulekwe ibhokhwe enetakane. YeyamaMoslem la aya eIndiya, kuba isiko lawo kukutya inyama azixheleleyo ngokwawo.
Le nto ucingo yinto, kuba ndifikelwe lucingo lomoya (wireless) olubethwe ngezolo eLondon yintombi yam enkulu indinqwenelela uhambo oluhle. Luze ngendlela ethi, ‘Marconigram from ship to ship’ ukunduluka eLondon, ludlule eKapa kunikelwana ngalo ziinqanawa, lwaza kugaxeleka kule, kuba zona ziyazana. Injalo imfundo yamagwangqa.
Mombasa
Ngoku sigqithele eMombasa idolophu (100 000) enganeno kancinci kwiBhayi (150 000). Intle isimanga ngenxa yemithi emide (60 feet) ethe shinyi imithi yeCocoanut, neeMango, neeCachoanuts, neebhanana, nesundu, nemibaba, ekhumbuza iPort St. Johns emaMpondweni. Mininzi imithi yeBaobab, imixanduva yona. Omnye ndiwujikelezile ndawufumana ungama-20 eeyadi wanganeno kakhulu kulowa ndawubona eTransvaal (Louis Trichardt) ngokuya ndandisemjikelweni (1947) wekomiti karhulumente yokuphicotha izivukavuka zeesinala; wona wawudlule kwi-150 unokwanela ukugqojozwa uhambe inqwelo neenkabi zayo njengaseCalifornia (USA). ETransvaal imbalwa, yimingqandende apha naphaya. EMombasa yintlaninge engenakho ukubalwa, kuba isezweni lobushushu ethanda bona ibe iMombasa ikufuphi neEquator (300 miles) yayamene neAbyssinia neJiphethe nelabaGanda nelamaSomalia. Kaloku amaSomalia ngawo ekuphunywa kuwo ziintlanga zamaLawu, namaNamaqua, namaDamara, namaHerero, esiphithikezwe ngawo sikhanya nje thina boMzantsi, kuba bakhweza iKhongo behla ngonxweme lwaseNtshonalanga emfudukweni (migration) yabo yafamlibe baza kuwa eNamaqualand bathi saa ukuya ngaseKimberley naseKokstad naseGeorge naseBhofolo naseMpofu naseXesi nasemaMpondweni baxubana nathi. He!
Isikhephe sime iintsuku zontathu eMombasa ndaza ndaxhamla iimbeko ezinkulu ngenxa yokuba lihlakani likaManilal Gandhi kuba le dolophu ikholise (90 per cent) ukuba yeyamaIndiya kobo bungako bayo xa siyithelekisa nezi sivela kuzo: Zanzibar (50 000), Dar es Salaam (60 000), Mozambique (9 000), Beira (13 000) neLourenço Marques (70 000). Siqale samenyelwa kwimbutho esebhomeni (garden party) lomzi wesityebi esiphambili seIndiya ukuze siwise iintetho kumanyano lwawo. Zalapho zonke izinonophu zawo: amagqirha, amagqwetha, neentloko zamashishini. Ngosuku olulandelayo simenyelwe ezidinaleni neesopholo kumakhaya ngamakhaya azo, amazulwana emhlabeni atsho koyikeke nokungena ngenxa yenkazimlo yezibane zeletrikhi eludongeni kwa usangena ngesango leemoto, kunge ziinkwenkwezi entungo, nobuhofohofo bezitulo, nobutofotofo beekhaphethi phantsi. Bafondini buyatyiwa ubukumkani ngabanye abantu! Abasalikhathalele izulu eli silinqwenelayo emva kokufa. Nam ndiphantse ndaphelelwa libhongo. Omnye wabo undisube ngomhalatushe wemoto yakhe imini yonke wandihambisa endibonisa imizi eyakhiwe sisiPalato (Municipality) ukuhlalisa abaNtsundu abaqeshiweyo, neholo entsha yeentlanganiso, nezikolo, nemarike, nemikhalambela yezindlu zezikhulu zamaIndiya neehotele eziqeshwe kuwo ngamaNgesi, adlulela emaphandleni apho kuhlala amaAfrika, amaSwahili, namaNyamwezi apho kufuywe iinkomo ezimalunda neembuzi. Ngokuhlwa sibonele ibhayaskophu silihlokondiba lamadoda neentsapho zawo.
Izindlu ezakhelwe abaNtsundu kwidolophu le zintle ngokwezaseMacNamee Village eBhayi, kodwa inkankane isekubeni ayisoze ibe yeyakho indlu; umniniyo yidolophu; phuma wena mhla waluphala, ushenxele osemtsha, ugodukele emaXhoseni. Yinqojela ke leyo. Ziphele iintsuku zethu eMombasa siyolelwe ngenyani, sabuyela kwiKaranja ethe apha yakhwelisa inyambalala yabantu ekubaluleke kubo uhlanga lwamaIndiya olungamaShiki (Sheiks Sikhs) oludume ngamandla ezigalo nokhalipho ezimfazweni. Bonke bade, yimiximondulo empantsha iiqhiya ezinkulu ezimhlophe, engachebiyo, ebuso busisamfumfu ziindevu, amaxhonti.
NgeCawa 20 kweyeNkanga 1949 sibe namangcwaba amabini: usana olunyanga zilishumi olufe lihlaba (pneumonia), nexhego (70) laseKapa ebe lifuna ukuya kufela ekhaya sisifo sentliziyo. Akubanga kho nkonzo nasaziso sani. Izidumbu zithandelwe ngeseyile zathungelwa kuyo ngokomqwayito wehagu kushiywa iimfingwane mancamini omabini, kwabotshelelwa iintsimbi ezinkulu zobunzima zokwenza zizike, zajulelwa elwandle ingemanga nenqanawa, ayibi nto yakoonto loo nto, kangangokuba uninzi lwabantu alwazanga nokuba kufe mntu. Nam ndiyive ngencoko yegqirha lenqanawa endihlala kunye nalo etafileni, ndaqonda ukuba le nto ukufa ayisenavuso kwezi mini.
Ngenye imini ndibe nethamsanqa lokumenywa ngumphathi (Commander) ukuba ndinyuke naye ndivelele iqonga lakhe (bridge) phezulu encotsheni apho lubonakala lonke ulwandle nendlela esiya kuyo. Undibonise apha yonke intsimbi ebubuchopho obulawula inkqubo yokuhamba. Alapha amajelo abonisa indawo esikuyo elwandle, namaqhagana ekucinezelwa wona ukuvala iintoyinto nokulawula into emayenzeke. Kumhla ndiyibonayo le ndawo. Ilapha indlu yakhe yokutya, nokulala, nokubala, nokubutha—ubunewunewu neemfamfam zodwa, khwetha. Yinkinga le, umfo onesithozela, iNgesi lohlobo ebendingazi ukuba lusekho, ngobubele. Ndithe yinto ukunonelelwa ngongaka. Kudala ndizikhwela izikhephe, kodwa intsha le into yokukrotyiswa ingcwele ngumniniyo. Phofu namanye amaNgesi ongameleyo enqanaweni apha kundawo zawo ndiwafumene enje ukuba nobuntu. Ayikho kuwo ingqondo yokurhanela umntu oNtsundu okokuba uyingozi. Naphaya eMombasa ndifumene amaNgesi enikele oololiwe kumaAfrika kwa kubaqhubi beeinjini de kube kwiigadi nooNomatikiti, nabashanti abangawuhombele nganto lo msebenzi wabo; owofika behamba ngeenyawo, bengenaminqwazi, benxibe iihentshana zangaphantsi (vests) zodwa bebetha imilozi namakhwelo bonwabile oonkabi ngokwasemaXhoseni.
Esi sikhephe side sazala ngoku ngabantu oko bengena bengenile kula mazibuko. Ngathi bangayilingana idolophana engangeKhobonqaba, kuba thina bahambi sili-1 400 ngaphandle kwabaqeshwa abakwasewakeni nabo. Thina baNtsundu kwiFirst Class singaphezulu kubelungu ngenani, into leyo endonwabisileyo ukuba sesinyakanyakeni sabantu endaweni yokuba ndibe mphoko njengakwinqanawa zecala leKapa-England apho ndasoloko ndingumtshonyane osethafeni nekheswa phakathi kwabelungu. Kuxinene kwaSecond Class nakwaThird, kanti abona bantu baninzi ngabakhwele phandle (deck passengers) ebandezini lelanga eliyionti, nasezimvuleni, kumgando wengxinano eyoyikekayo bengenayo nendawo yokuhambahamba, kuphela kukuhlala nokungqengqa nokuma ubomi abakubo. Bahleli phakathi kwemifufulo yempahla yabo esezingxoweni neebhokisi; ilapha imibhalo yokulala, zilapha iibhayisekile, zilapha izitovu zabo zokupheka kuba batya ngokuzibonela, bahlambele kwalapha; kanti obona bubi busekuseni ngo-4 xa oomatiloshe behlamba inqanawa yonke ngemibhobhokazi emikhulu yamanzi atsalwa elwandle, kube yimikhwazo engapheliyo ukuvuswa kwabo ngetshoba, kulumeze ukugalelwa kwaloo manzi ngobubhukru obungenanceba kukhala abantwana, ube ngumbhodamo wengxovu le mihla.
Ukuchitha isithukuthezi oko ndakhwelayo ndizenzele isiko lokubetha ipiyano iyure yonke kusasa, kanti ndiyazinceda ukolula iminwe eseyaqothola, nokuvuselela iingoma namaculo ebesele elele izigcawu entloko, kuba okoko ndaphulaphula ukubethelwa ngabantwana bam ndayityeshela into yokuzibethela, njengoko ndandisenza ngowe-1921 ndisaphethe iFort Hare Choir. Kaloku ndandigqadaza ngoko ndinganqene ndoda kwiMusic. Apha ke ndizivuthulule uthuli yada yanokuvakala into endiyibethayo nakubaphulaphuli. NgoMvulo 21 kweyeNkanga 1949 sigqibe iimayile ezili-1 012 ukusuka eMombasa semisa kwiziqithi ezininzi kakhulu zaseSeychelles ezingathi ngamatye amakhulu athe thu emanzini, koyikeke xa inqanawa ipotapota ukufuna indlela phakathi kwawo. Kuluhlaza apha ziimvula ekubonakala ukuba ziluncedo kwabaphila ziziqhamo; sibone kulayishwa iiPineapple ezisimanga ubukhulu, saza ekudluleni sayishiya ngasekhohlo iCape Guardafni eyincam yeAfrika nekungenwa ngayo eGulf of Aden kulwandle oluBomvu (endandiluwele entla 1928). Ngoku sicanda iArabian Sea entla kweeMaldive neLaccadive Islands. Onke la magama ayaziwa yimpi yeRoyal Readers. Sinyuke, sanyuka, sawuwela umda weEquator, sada salibona izwe laseIndiya 26 kweyeNkanga 1949 kwizibuko ekuthiwa yiGoa (Marmugao) elisaphethwe ngamaPhuthukezi. Sime imini yonke apha (ngoMgqibelo) sayijikeleza idolophu, sibuka izindlu ezakhiwa ngamabandla kaVasco da Gama kudala, sihamba phantsi kwemithi emide yeekhokhonathi, ndaba ndiyaqala ukulinyathela elamaIndiya, sesisondele eBombay ngekhulu elivayo leemayile.
Bombay
Sihambe usuku lwalunye, kwasa singena eBombay ngeCawa 27/11/49. Le nqanawa ngokwesiko ikhawulelwe kwakude ligosa (Pilot) lokuyikhokela nokuyingenisa echwebeni, ekuqheleke ukuba libe ngumlungu, kodwa namhla yaliIndiya, saba sigqibelisile ukubona umntu omhlophe emagunyeni naphaya ezibukweni kubahloli beempahla (customs officers) nabeencwadi zemvume (immigration passports) safika ingabantu abanobubele ezindwendweni, apho thina siqhele amagadalala afinge iintshiyi ngenxa yokucaphukela umXhosa naxa engonanga nto. Ndonwaba ke namhla ngesi sizathu kulo lonke uhambo lwam eIndiya apho ilizwe lilawulwa ngabaninilo.
Elwandle le dolophu iBombay iqala ithi thu ngesangcunge sesakhiwo samatye esilisango elibanzi elilelona lokungenisa umntu eIndiya (Gateway of India) ngokukodwa izinqununu zoburhulumente neekumkani zamaNgesi ngokuya ayesaphethe. Lo ngumbono otsalayo kumfiki kuba ucaca kwa kumgama omde. Ekufikeni sidluliswe kamsinyane ngabahloli safika sesihlangatyeziwe yikomiti, sakhawulelwa ngemincili kwa sisehla, yasigangxa entanyeni ngeentambo ezintle (garlands) eziphothwe ngeentyatyambo ezibomvu saya kukhweliswa kwizivetyuma zeemoto zezikhulu saba siya yisungula loo dolophu inkulu (5 000 000) ekuthiwa ilandela iCalcutta neLondon ngobukhulu kwezasemaNgesini. Ukuze umfundi abunakane ubukhulu bayo mandithi abafundi bayo abaphumelela iMatriculation ngonyaka omnye ngama-62 000. Qonda ukuba eKapa mnye uloliwe ngemini ophuma acande izwe elingangokuya eRhodesia (Main Line Train), kodwa eBombay ngama-21 ngemini iitreni zolo didi zibe ezisekhaya (Local) zikuma-300.
Imibono ngemibono
Siyityhutyhile le dolophu ngesitalato esikhulu sesazulu sayo iMahatma Gandhi Road, igama eliguqulwe bumini kwelangaphambili lesiNgesi, umtyululu ophahlwe yimihohoma yamabhotwe abukekayo, ekuthe silapho seemandla ibala elikhulu, ithafa lokudlalela ikrikethi, isixaxabesha esiginya abantu abakuma-200 000 elona bala likhulu lemidlalo kuyo yonke iAsia. Ewe nakubeni bekuyiCawa sibone inyakanyaka yabadlali abavethe ezimaweza, bedlala nkqi, ibethwa ibhola iye kuwa ele komda ziinkintsela zeendlali ezindikhumbuze inzwana yakudala engasekhoyo uRanjitsinji endandiqhele ukumbona (1905) eNgilani ndisalidlala iqakamba ndingumfana.
Kaloku eIndiya umhla weCawa yinto yamaKrestu odwa; abona bantu baninzi banqula uBuddha, noMahomete, noConfucius, noKrishna, noLaotse, nezinye iingcwele eziqalisela kude phambi kwexesha likaYesu benezabo iintsuku zokuthandaza evekini le. Ngoko ke imisebenzi yorhwebo, nemidlalo, noololiwe, neenkundla zamatyala, nokwakhiwa kwezindlu, nolimo, zonke izinto azinamini yakuma. Izitalato noko zibanzi zixinene ngokoyikekayo ziintlobo zonke zeenqwelo: ootram, izikhotshi ezitsalwa ziinkabi zeenyathi (kuba bendiqala ukuyibona inyathi, ingxukuma mfondini engangeenkabi ezimbini iyodwa) neeriksha zabantu ezifana nezaseNatal koko endaweni yokutsalwa ngumntu zirhuqwa ngebhayisikili; namagemfana (gigs) ehashe elinye, neekhebhu zamahashe zohlobo lwakudala (1913) olwagqityelwa mzuzu (1923) eKapa, neendidi zonke zeemoto, zaye zibalekiswa ngohlobo olulumezayo kuloo ngxinano yeenkomo ezisengwayo, neebhokhwe ezingaluswayo, namathole anqumla naphi na naninina. Sisimanga esi kuba akukho nto igilwayo. Umqhubi uyigibisela njalo imoto, evuthela ixilongo po-po-po-po ephephaphepha le nto naleya kodwa enganyatheli nto; kuqhuba namaxhego anezimvi antshebe zimhlophe ohlanga lwamaSiki (Sikhs), amarhasha wona ampantsha iidukhwe ezingathi zizidlokolo.
Amahashi wona andidanisile, kuba asuke ayimigqutsubana noko etsaliswa imithwalo emikhulu.
Ilanga
Ilanga laseBombay litsho ndadamba igugu; sisifuthufuthu esingathi kuvulwe isiciko selaa ziko likaNebukadenetsare ethafeni leDure, isivuthevuthe esikwenza ubile ube lichebencu uhleli emthunzini, ubone ngamaluluwe elandelelana. Ngenxa yesi sizathu ndibone kusasa nje umlingane wam uManilal Gandhi, xa sinxibela ukuyishiya inqanawa, ezifumbelela etyesini zonke izinxibo zakhe zesiNgesi abekade esebenzisa zona, efaka ezimaweza zodwa, imithika emhlophe, iifaskoti zekeleko, nemibhinqo emifutshane yesiIndiya ebizwa ngokuthi yi ‘doti’ into ebulokhwe-bhulukhwe emilenze ivuliweyo ngemva ukungenisa umoya ezintungweni. Ndive ndinqwenela xa ezam iibhatyi zobusika neendulubhatyi zazo neekhala neebhulukhwe ezibutsotsi zitshisa oku kwesitovu!
Ikomiti isabele ukuba sifikele kumzi wegqirha elihlala kwiopstezi yesihlanu, kubantu abanobubele abasinqake kwangoko ngeziselo ezibandayo, kwayintswahla yencoko engezinto zonke, ikakhulu ngeAfrika.
~~~
Food on the ship
Whites say a ship is a hotel that floats in the sea. That is true because the food suits one who wants to rest, especially in first class, though the position is not bad even in third class. Try and test this by travelling by sea from East London to Cape Town. Since we left our country, we are woken up at 6 a.m. with coffee, cake and apples. Breakfast is at 8:30 a.m. and comprises several items: fruit from the ice chests, watermelon, paw paw, puffed rice, cornflakes, oatmeal, fish with chips, broiled bacon and eggs, toast, scones, rolls, marmalade, coffee, cocoa, tea, and you can eat as much as you like. Outside in the morning they serve ice cream. There is lunch at noon: soup, eggs, curry and rice, steak and onions, Oxford bran, roast lamb, vegetables, jam and sauce, cheese, biscuits, coffee, fruit. In the afternoon, a bell is rung and reminds us to get cakes, while some drink in the bars and get drunk. At 6 p.m. a bell reminds us to go and shower (we shower in the morning as well) to get ready for supper at 7:30 p.m., where we wear dinner attire. The food in the evening is more plentiful than the food served at noon, and after the film show there is food again. We feast like this every day, something that leads one to become very fat until disembarking, especially if one is from a country which does not have plenty. But whites are used to these big meals and remain thin. We eat too much and it is a struggle to get up from the table. But I was annoyed to see a white woman feeding her dog with the same food we were eating. Folks! This dog eats so much it cannot walk. This made me think of the many poor people in my country. Near the kitchen of the third class, I saw a goat tied up and it had a kid. It belongs to the Muslims travelling to India because according to their custom they must eat meat they have slaughtered themselves.
Communications are important. I received a telegram sent by wireless by my daughter in London, wishing me a safe journey. It came by ‘Marconigram from ship to ship’ from London via Cape Town, and it was passed on from ship to ship. That is how the education of white people is.
Mombasa
We arrived in Mombasa, a city with 100 000 people, which is slightly smaller than Port Elizabeth (150 000). It is very beautiful because of its tall trees (about 60 feet), such as coconut, mango, cacaonuts, bananas, palm trees, which remind one of Port St. Johns in Pondoland. There are many baobab trees which are very big. One was 20 yards in circumference, and was smaller than the one I saw in the Transvaal in Louis Trichardt when I was there on a tour in 1947 with a commission which was investigating college unrest. That one is so big that an ox span could pass through it, like in California in the United States of America. These trees are few in the Transvaal whilst in Mombasa they are frequent, because of the humid warm climate—this city is near the equator (300 miles). Mombasa is close to Abyssinia, Egypt, Uganda and Somalia. The Somali are the origin of the Khoi, Namaqua, Damara and Herero who introduced the lighter complexion to us in the south, because they moved along the Congo down the western coast in their migration long ago to Namaqualand, and spread out to Kimberley, Kokstad, George, Fort Beaufort and Balfour, Middledrift and Pondoland where they mixed with us. He!
The ship stopped for three days in Mombasa and I was honoured in being with Manilal Gandhi, because 90 per cent of the inhabitants of this town are Indians compared to the towns we had already passed whose Indian population stood at: Zanzibar 50 000, Dar es Salaam 60 000, Mozambique 9 000, Beira 13 000 and Lourenço Marques 70 000. We were first invited to a garden party at the home of a rich Indian and we had to say a few words to their association. Dignitaries there included doctors, lawyers and leading businessmen. On the following day, we were invited to lunch and dinner at various homes, and these were like small heavens on earth that made you fear to enter because of the electric lights on the walls, the comfortable seats and the thick carpets. Good people! Some people are enjoying the kingdom, they do not care for in the hereafter which we desire. One of them took me by car and showed me the municipal residential area where blacks live, a new community hall, schools, markets, big Indian houses and hotels which are leased from them by the English. We also went to the countryside where we saw Africans who are Swahili and Nyamwezi. They rear oxen with humps on the neck and keep sheep. In the evening, our hosts showed us a film and we spent time together with their families.
The houses which have been built for blacks here are as good as those for blacks at MacNamee Village in Port Elizabeth, but the trouble is that they can never own the houses, they belong to the municipality. You must leave once you become old, give way to a younger person and go to the country. That poses a great problem. At the end of our stay there we were very happy and returned to the Karanja, and many people joined us. Among them were Indian Sikhs, who are well known for their bravery and the wars they have fought. They are tall, strong and wear large white headgear. They do not cut their hair and have long beards. On Sunday, 20 November 1949 we had two funerals: one of a 10-month-old baby who had died of pneumonia and of a 70-year-old man from Cape Town, who had wanted to die at home because he had a heart disease. There was no service of any sort. The bodies were wrapped in a sail into which heavy iron bars were placed and then they were thrown into the sea without the ship stopping. And that was that. Some people did not even note that there were people who had died. I got to know about it from a doctor who shares a table with me and I realised that people these days take death with ease.
One day I was fortunate to be invited by the Commander of the ship to visit his platform so that we could see the sea and where we were going. He showed me how the ship is steered. There are instruments which show where we are and many other gadgets. I saw his dining room, bedroom, office and resting room. This is a great man, he is dignified, one of those kind Englishmen who are now rare. I felt greatly honoured. I have boarded many ships but this is the first time that I am entertained by the Commander himself. Those are the people who do not treat a black man with suspicion. Even in Mombasa I noted that the English had employed blacks as train drivers, firemen, ticket officers and shunters. They walk barefooted, do not wear hats, they wear only vests, whistle and are as happy as the Xhosa at home.
There were more and more people who boarded the ship as we moved on. The people on the ship may number as many as the inhabitants of Bedford because there are 1 400 passengers and about 1 000 crewmen. There are more blacks in first class than whites and this pleased me, because on the Cape Town–England route I have always been the only black on each ship. Second and third classes are by now very crowded and most passengers are deck passengers who are exposed to the hot sun and the rain, and they are fearfully crowded because they can only stand or lie down. They sit in the midst of their baggage, beds, bicycles and stoves because they must cook for themselves. They wash here too. And you must see how bad their situation is in the morning. At 4 a.m. the ship must be cleaned and water from the sea is sucked and pumped onto the deck. This causes such commotion and makes the children cry.
To while away my time, I made it a point to play the piano for an hour in the morning and this helped my fingers to remember the songs I had forgotten. My music became stale when my children began to play the piano for me at home. Yet in 1921 I was playing the piano regularly when I was in charge of the Fort Hare Choir. I was active then and I feared no one in music. The passengers appreciated my music on the ship. On Monday 21 November 1949, we completed 1 012 miles from Mombasa and stopped at several islands of the Seychelles which look like large stones in the sea. You would be amazed to see the ship steering its way through those islands. The islands are green and people live on fruit, and very large pineapples were loaded onto the ship. As we went on, we passed Cape Guardafni on the left, which is the tip of Africa and the entry to the Gulf of Aden and the Red Sea (which I crossed in 1928). Now we are crossing the Arabian Sea north of the Maldives and Laccadive Islands. All these names are known by people who were educated through the Royal Readers. We eventually crossed the Equator and on 26 November 1949 we saw India, arriving at Goa harbour (Marugoa) which is ruled by the Portuguese. We stopped for a day, on a Saturday and toured the city, seeing the buildings which were built by the people of Vasco da Gama. We were walking under tall coconut trees. This was my first time to set foot in the land of the Indians about 100 miles from Bombay.
Bombay
We travelled for a day and entered Bombay on Sunday 27 November 1949. When this ship enters a harbour, it is led by the pilot who is usually a white man but today it is an Indian. From here on we never saw a white man in a position of authority, not in the customs office, nor in immigration and passports. The officers were gentle to visitors, unlike the officers at home who always sulk when they see a black person. From that day, I became happy in a land which is ruled by its own people.
As you approach Bombay from the sea you see a big stone structure known as the Gateway of India. This was the route taken by important British people who were visiting India when the English were in power here. You see this structure from a distance and it looks impressive. The officers quickly dealt with their business, and members of the committee welcomed us warmly and garlands were placed around our necks. We were led to big cars and started seeing that immense city with its five million people, which is only smaller than Calcutta and London in the British Empire. To gauge its size, take into account the fact that each year 62 000 pupils complete their matric. Understand that in Cape Town, each day there is only one train that travels the distance equal to travelling to Rhodesia (on the main train line) but in Bombay there are 21 such trains per day and 300 local trains.
Various sights
We travelled through the main street, the Mahatma Gandhi Road, a name which has superseded an earlier English name. In a large street lined with impressive buildings, we saw a huge cricket field which can seat 200 000 people. It is the biggest field in Asia. Although it was Sunday, the people were playing and playing well. This reminded me of an accomplished cricketer, the late Ranjintsinji whom I saw in England in 1905 when I also played cricket.
In India Sunday is observed by Christians only. Most people worship Buddha, Mohamed, Confucius, Krishna, Laotse and many other saints who lived before the birth of Christ and they observe their own days in the week. Therefore, there is no stoppage for business, sport, railways, courts, building of houses and cultivation. Although the streets are wide, they are fearfully crowded by various means of transport, trams, carts drawn by buffalo which I saw for the first time, rickshaws which are like those in Natal but are drawn by bicycles. There are gigs which are drawn by one horse and horse carriages of the older type (1913) which were last seen in Cape Town in 1923. There are also various sorts of cars which go fast. There are cows and goats, which roam around in the streets all the time. But what is surprising is that there are no accidents. Drivers travel fast, hooting as they go. These cars are driven even by old men with grey hair, and by Sikhs who wear heavy headgear. I was sad to see thin horses which draw heavy loads.
The heat
In Bombay, the sun was unbelievably hot. It feels as if one has opened the lid of the fire of Nebuchadnezzar on the Plain of Dura: you sweat, even if you are in the shade. In the morning, I had seen my friend Manilal Gandhi packing away all his warm clothing and putting on white clothing: a white jacket, calico apron, shorts with big bottoms which are worn in India and are known as doti. I envied him, because I wore very warm clothing and I was as hot as a stone. The committee accommodated us at the home of a doctor, whose quarters were on the fifth floor. These were kind people, who warmly welcomed us with cold drinks. We conversed mostly about Africa.
~~~
About the book
In November 1949 DDT Jabavu, the South African politician and professor of African languages at Fort Hare University, set out on a four-month trip to attend the World Pacifist Meeting in India.
He wrote an isiXhosa account of his journey which was published in 1951 by Lovedale Press.
This new edition republishes the travelogue in the original isiXhosa, with an English translation by the late anthropologist Cecil Wele Manona.
The travelogue contains reflections on Jabavu’s social interactions during his travels, and on the conference itself, where he considered what lessons Gandhian principles might yield for South Africans engaged in struggles for freedom and dignity. His commentary on non-violent resistance, and on the dangers of nationalism and racism, enriches the existing archive of intellectual exchanges between Africa and India from a Black South African perspective.
The volume includes chapters by the editors that examine the networks of international solidarity—from post-independence India to the anti-colonial struggle in East Africa and the American civil rights movement—which Jabavu helped to strengthen, biographical sketches of Jabavu and of Manona, and an afterword that reflects on the historical and political significance of making African-language texts available to readers across Africa.
Publication support for this project was generously awarded by the AW Mellon Foundation in collaboration with Northwestern University and the Humanities and Social Sciences Research Grant from the University of British Columbia, Okanagan.
‘A remarkable travelogue by one of South Africa’s greatest intellectuals, DDT Jabavu, this book opens new vistas on Indian Ocean histories. Available for the first time in isiXhosa and English, this historical gem enriches our sense of the scope and scale of South African letters.’
—Isabel Hofmeyr, Global Distinguished Professor, New York University and Professor of African Literature, University of the Witwatersrand, Johannesburg
‘A significant figure in Cape African politics at that time, and a renowned academic from Fort Hare University, Jabavu’s expressive account of this trip weaves together a myriad of encounters with people he already knew, and those he would meet on his journey from the Eastern Cape to India, via the East African coast. One can only marvel at how the editors have re-enlivened Jabavu’s account of his epic 1949 journey—a rousing read!’
—Luvuyo Wotshela, Professor and Head of the National Heritage and Cultural Studies Centre, University of Fort Hare

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Ukucinga ngokufumana itattoo sisigqibo esikhulu. Ukuvula ivenkile yakho kunokuba yinto enkulu ngakumbi. Nangona kunjalo, ukuqonda imithetho elawula ilizwe lakho kungenza ukuba intloko yakho ijikeleze, kuba imithetho ye tattoo yamazwe iyahluka kulo lonke elase-US Abanye bathi bade bayishiye imimiselo ukuya ezixekweni nakwiikomishini, ezinokwenza oku kube yinto edidayo.
Kutheni ulawula iiTattoos?
Zimbini izizathu eziphambili zemithetho ye tattoo. Abokuqala ngawowiso-mthetho abangazithandiyo ii-tatoos kwaye abacinga ukuba baziphethe kakubi okanye baphosakele. Aba bawisi-mthetho banokusebenzisa ifuthe labo ukwenza iitatoo ngokungekho mthethweni okanye babeke izithintelo kubo. Eyesibini, kwaye ixhaphake kakhulu, izizathu zezempilo.
Amanqaku afanelekileyo
- Igalari yokubhala iTattoo
- Umvambo weTattoos Igalari yeSithombe
- Oongqatyana beTattoo
Ukuba ivenkile ayihlambulukanga kwaye izixhobo azinazintsholongwane, ukufumana umvambo kunokuba yingozi. Izifo ezithwala igazi njenge-hepatitis B, i-hepatitis C, kunye ne-HIV / AIDS zinokudluliselwa ngenaliti ye tattoo esetyenziswe komnye umntu. Ii-Inks zinokugcina ii-virus okanye ii-bacteria ukuba zisetyenziswa kubantu abaninzi. Imiphezulu engcolileyo kwivenkile kunye nezandla ezingahlanjwanga nazo ziyiyo imithombo yosulelo olunokubakho .
Ezinye iinkxalabo zibandakanya:
- Iitattoo ezimbi . Izixhobo ezenziwe ekhaya zinokubeka i-inki nzulu kakhulu okanye kube nzima ukuyilawula, zikushiye unezikrelemnqa kunye / okanye umvambo ongathandekiyo.
- Ii-inki ezingakhuselekanga . Malunga nalo naluphi na ulwelo olunombala okanye umgubo unokufakwa ngaphakathi kwesikhumba ukwenza umvambo, kodwa oko akuthethi ukuba licebo elilungileyo elo. Okona kungcono, i-inki yokwexeshana inokubonakala imbi, iphela ngokukhawuleza, kunye / okanye ikunike isiva. Okona kubi, inokukutyhefa.
Umthetho kuwo onke ama-50 States
Oklahoma yayikukugcina ukubanjwa kwamvambo kungavunyelwanga apho, kodwa ukusukela ngoNovemba 1, 2006, kusemthethweni ukwenza itattoo kumazwe angama-50. Nangona kunjalo imithetho yesixeko , ungachazi imithetho ye tattoo, emisela ukuba ungafumana i-inki kwidolophu yakho. Kungenxa yokuba iitatoo zisemthethweni kwimeko ethile okanye kwisixeko oko akuthethi ukuba nabani na angacwangcisa ivenkile. Kwiindawo ezininzi, umculi we tattoo kufuneka abe njalo unelayisensi kwaye ivenkile kufuneka iphumelele ukuhlolwa, nokuba ngurhulumente okanye ngamagosa endawo. Ezinye iindawo zifuna nje ukuba umculi abhalise kurhulumente. Kuphela kwiindawo ezimbalwa apho iitattoo azilawulwa konke konke.
Imithetho ethile
Amazwe amaninzi ayayeka ekufuneni ukuba amagcisa anikwe iphepha-mvume kwaye iivenkile zinendlela elungileyo yokhuseleko. Ezinye iindawo zinemigaqo engqongqo ngakumbi malunga nokuba ngubani onokufumana umvambo kwaye luhlobo luni. Eminye imimiselo ibandakanya:
- Awungekhe ufumane itattoo ukuba ungaphantsi kwe-18.
- Awunakho ukufumana ii-tatoo kumalungu athile omzimba, njengasebusweni.
- Awunakho ukuba negama elihlaselayo okanye elinentiyo okanye imifanekiso ebhalwe umvambo.
- Awunakho ukwenza umvambo ekhaya okanye ethekweni, nokuba umzobi unelayisensi, kuba ilayisensi isebenza kuphela kwindawo ekuthengiswa kuyo.
Ngayo INkomfa yaBalawuli beLizwe
Imithetho yaseKhaya yeNgingqi
Ukufumana imithetho ye tattoo yendawo, qala ngewebhusayithi yelizwe. Wonke urhulumente unesebe lezempilo, kwaye uninzi lunecandelo leetattoos. Amazwe ambalwa alawula ii-tatoo phantsi kwamasebe angalindelekanga, afana nalawo ajongene neeresityu.
Imithetho yeSixeko kunye neNgingqi
Kwimithetho yedolophu kunye neyephondo, zama kwakhona iwebhu. Jonga ukubona ukuba likho isebe lezempilo lasekuhlaleni, okanye ukhangele 'i-tattoo' kwiwebhusayithi yorhulumente wengingqi. Kuya kufuneka ungene emnxebeni kwaye utsalele ii-ofisi zasekuhlaleni ukufumana ulwazi oludingayo.
Ezinye iinkxalabo ezinxulumene noRhulumente
Zininzi izinto ekufuneka ziqwalaselwe xa usenza umvambo, kwaye ekubeni imithetho iyahluka ngokwaseburhulumenteni, izinto zinokuxakaniseka ngokukhawuleza. Umzekelo, ukuba ukwelinye ilizwe, unokufumana itattoo. Nangona kunjalo, ukuba ungaphantsi kweminyaka eyi-18, oku kunokuba nzima. Kuba iitatto zilawulwa kakhulu kubantwana kwaye iminyaka yokuvuma yahlukile kumazwe ahlukeneyo, ngokwe-NCSL, ngekhe ubenakho ukufumana umvambo ngaphandle kwelizwe lakho. Abanye amagcisa abayikhathaleli imithetho ye tattoo ukuba ungumhlobo, nangona kunjalo, khumbula ukuba umculi ubeka ilayisensi yakhe emngciphekweni kwaye angatshutshiswa ngokwaphula umthetho.
Kuba imithetho iyahluka ngurhulumente, ukubeka iitatto kumazwe amaninzi kunokuba yinto ekhohlisayo. Umzekelo, ukuba usebenza kurhulumente ngaphandle kwemigaqo efana neMinnesota, kodwa ufuna ukwenza itattoo eMantla Carolina, kuya kufuneka ulandele imithetho yelizwe ye-NC. Oku kuthetha ukuba unokucelwa ukuba ufumane ilayisensi yethutyana okanye ummiselo wokufaka i-tattoo kwelinye ilizwe. Nangona kunjalo, ukuba ubhala umvambo kumazwe amabini anemigaqo encinci ke ukwenza umvambo phakathi kwaba babini kunokungafuneki nakuphi na ukuqwalaselwa okukhethekileyo.
Jonga iMithetho ngalo lonke ixesha
Imithetho inokutshintsha ngokuhamba kwexesha njengoko amazwe amaninzi esiba nokuyekelela ngakumbi malunga nokuvumela umvambo ngokubanzi, kodwa eminye inokuba ngqongqo ngakumbi. Jonga imithetho ekwisimo sakho ngalo lonke ixesha ngaphambi kokuba ufumane itattoo ukuze uzigcine ukhuselekile kwaye uyenze i-inki yakho ngokufanelekileyo.


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Umphumo omhle wokugaya.
Malunga nemveliso:
Esi sila seplastiki sinokusetyenziswa kakhulu kwityuwa erhabaxa, iikhozo zepepile, iikhozo zepepile, njl.njlInevumba elimnandi.Kwelinye icala, imveliso isentsha ngakumbi, zibeke ekutyeni okuphekiweyo, ngoko ke izitya zimnandi kakhulu. Iimveliso ezibonelelwayo ziyilwe kwaye ziphuhliswe ngowona mgangatho uphezulu wemathiriyeli kunye nobuchwepheshe bamva nje.Iqela labavavanyi bomgangatho livavanya ezi mveliso kumalungiselelo omgangatho wokunikezela ngoluhlu lwasimahla.Ngaphandle koko, iimveliso zethu ezibonelelwayo ziyafumaneka ezinobungakanani obahlukeneyo ngamaxabiso afikelelekayo kubathengi abaxabisekileyo.
Izitayile zemveliso, iinkcukacha kunye nemibala zinokulungiswa ngokweemfuno zabathengi.Zonke iiplasitiki zethu zokusila zinokuthelekisa intamo yebhotile ngokugqibeleleyo, xa iikepusi zeplastiki zenziwe ngokwezifiso zixhomekeke kwibhotile.other than,Isila sethu seplastiki senziwe ngePC yodidi lokutya. izinto ezikrwada, zenza iimveliso zibe luhlaza ngakumbi kwaye zomelele.zonke iikepusi zethu zeplastiki zifumana umgangatho obanzi kunye novavanyo olusebenzayo.
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Apho uza kuba khona
Hlibivka, Kyiv Oblast, Ukraine
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- I-Superhost
BceM пpиBeT ! Haшa ceMbя пpиMepHo лeT 10 Haзaд пepecTaлa B oбщe пoлbзoBaTbcя ycлyraMи Typ koMпaHий , Mы Haчaли бpoHиpoBaTb Bce caMи , B эToM HaM oчeHb пoMoraeT airbnb . HpaBиTcя korдa люди oчeHb xoTяT чTo б иx жилbë HaM пoHpaBилocb . ПpиHяли BoлeBoe peшeHиe c лeTa 2020 Toжe пpиHиMaTb rocTeй . БyдeM oooчeHb cTapaTbcя!
BceM пpиBeT ! Haшa ceMbя пpиMepHo лeT 10 Haзaд пepecTaлa B oбщe пoлbзoBaTbcя ycлyraMи Typ koMпaHий , Mы Haчaли бpoHиpoBaTb Bce caMи , B эToM HaM oчeHb пoMoraeT airbnb . HpaBиTcя ko…
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Ukuze ukhusele ukubhatala kwakho, ungaze uthumele imali okanye uthethe nabantu ungasebenzisi iwebhsayithi okanye i-app yakwa-Airbnb.
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Ixesha lokubhalisa xa ufika: Emva ko 15:00
Akutshaywa
Azivumelekanga izilwanyana zasekhaya
Ayivumelekanga imisitho okanye amatheko
Ezempilo nokhuseleko
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Ikhamera yokhuseleko/isixhobo sokurekhoda Bonisa okungakumbi
Ialam yomsi


text:
Ewe, ndilapha ekugqibeleni
Emva kweeyure ezisi-8 zokuhamba, amaxesha adinisayo namagosa ajongene nabaphambukeli abonakala ngathi bafuna ukubamba iibhola zakho ngaphezulu kokujonga ukuba uphethe umxholo onobungozi, ndifikile ngovuyo kwihotele iMarriot kwindawo engaphakathi kweZibuko ... ngo-12 ebusuku, Ixesha leMpuma.
Ewe, nantsi iNkomfa ye-BE ka-2008 ukuqala, ukubhalisa kweqela lemigulukudu, iigeofumados apho zithatha i-starbuck yazo kwaye ndasombulula iingxaki zokuphila, nangona ngokuya njengendwendwe "cofa", ndinelungelo lokufumana indawo ethambileyo kunye nezitulo ... Ndedwa.
… Ukusinda? ewe, umsebenzisi kunye negama eligqithisiweyo leZiko leNgqungquthela lokufikelela ngaphandle kwamacingo; Apho ndidibene noChristine Beyrn othe ngesimbo saseNew York uthe kum: "nceda, ungayiniki naliphi na iqumrhu ... okanye ndizokubulala" ... nangona ndiqinisekile ukuba yilento ayixelela wonke umntu, hehe ... epa ! umakazi akambi.
Ndikuphephe ukuhambisa iidola ezili-15 ngenxa yokuba kumnyhadala we imephu yokubonisa Bendicwangcisile, bandinike itikiti ke ngale njikalanga ndizakubakhona ... bhala i $ 15 kuba sizobona ukuba sizokubhiyozela isikhumbuzo kwinyanga ezayo.
Zisuka nje ndinomdla wokwazi amagama aphambili anamhlanje, anikezelwe kwinkqubela phambili ephethe iimveliso ze "Athene" .Ukuba uyakhumbula, sisiprofeto abasisungulayo ngo-2005 kwinto elandelayo emva kweXM ... "Mozart", ndiyathemba ukundichukumisa.
Apho ndiza kukuxelela, nangona ndingazi ukuba ndilindele ntoni kulo msitho, kuba ndigqibele ukuthetha "ukubona oko sikufumene kulo mcimbi"Ndifumene isithuba eMenéame oko kundindwendwele i-10,000 ngeentsuku ezimbini.


text:
I-Rally yasekhaya yomzimba webhendi yomzimba wenayiloni yokuxhathisa iyonke intambo yemidlalo trx yokusebenza
Iinkcukacha Product
Iimpawu zemveliso
Malunga neMveliso
Kukugqibelele ukuhamba kunye nokusebenza ngaphakathi okanye ngaphandle. Qinisa, ithoni kunye nokukrola umzimba wakho naphi na, nangaliphi na ixesha nangaphantsi kwemizuzu eli-15 ngosuku.
UkuQeqeshelwa ukuQeqeshwa kwe-ATPWAVE kubunzima be-lb enye. Ungayiseta naphi na ngaphantsi komzuzu. Sebenza naphi na kwishedyuli yakho.
Tshisa amanqatha, yakha izihlunu ezijiyileyo: Ngokusebenzisa imithambo engama-300 +, imitya yokunqunyanyiswa iya kukunika iziphumo zomzimba zizonke, ukunceda ukutshisa amanqatha angafunekiyo kunye nokwakha isihlunu esingaxinenanga.
Malunga nokusetyenziswa
Ngokukhawuleza, kumnandi, kwaye kuyasebenza, i-TRX yakha izihlunu, iyatshisa amanqatha, yonyusa ubhetyebhetye, kwaye iphucula unyamezelo. Ezi ntshukumo zisixhenxe zilula ziya kukuqalisa kuhambo lwakho lokuqina. Ngolungelelwaniso kubude bemitya yakho okanye isikhundla somzimba wakho, uya kuvula inani elingenasiphelo lokuzivocavoca. Ngokubanzi, okukhona iziko lakho lomxhuzulane lisemgangathweni — okanye ngokungakumbi ngokuthe ngqo ngaphantsi kweankile — uya kuba nzima umthambo.
Malunga nokuCoca
Le mveliso inokuhlanjwa ngomatshini emanzini abandayo. Beka iyunithi kwingxowa yayo enemingxunya (ifakiwe) okanye umqamelo womqamelo ngaphambi kokuba uhlambe ukunqanda imitya exineneyo. Qinisekisa ukuba iindawo ezinyaweni zikhuselekile ukuthintela ukonakala kwemitya ye-nylon. Ukuxhoma okanye umoya owomileyo kuphela.
Malunga nePakeji
I-50 × 35 × 30cm, i-15pcs / i-ctn, i-20KG, amaxabiso aphuculwe


text:
181Emva koko uPawulos wemka eAtene, wabheka eKorinte. 2Apho wadibana nomJuda ogama linguAkwila, owazalelwa ePonto, ekunye noPrisila umkakhe. Wayesand' ukufika apho, evela eItali, ekubeni *uKhesare Klawudiyo wawagxothayo amaJuda awayeseRoma. Ebandwendwele uPawulos, 3wahlala kunye nabo, wasebenza kunye nabo, kuba kaloku wayephila ngokwenza iintente njengabo. 4Yonke imiGqibelo wayedla ngokubamba iingxoxo *endlwini yesikhungo, ezama ukuwanelisa amaJuda kwanamaGrike.
5Bakufika ooSilas noTimoti, bevela eMakedoni, uPawulos akabanga senza nto yimbi ingekuko ukushumayela iindaba ezimnandi, ewacacisela amaJuda ukuba uYesu unguye uKrestu. 6Kuthe akumchasa emngcikiva, wavuthulula iimpahla zakhe, ekhalala, esithi: “Ukuba nithe natshabalala, lityala lenu. Mna andinatyala kuloo nto. Ukususela ngoku ndiya ezintlangeni.” 7Wabashiya ke waya kuhlala emzini kaTitiyo Yusto intlanga eyayimnqula uThixo. Umzi wakhe wawumelene nendlu yesikhungo. 8UKrispo, igosa lendlu yesikhungo, wazinikela eNkosini kunye nentsapho yakhe. Kwabhaptizwa nenkitha yabantu eKorinte eyalivayo ilizwi yazinikela eNkosini.
9Ngabusuku buthile uPawulos waba nombono apho, yathi iNkosi kuye: “Sukoyika, zingisa ukuthetha ungancami, 10kuba mna ndinawe. Akukho mntu uya kukuchukumisa, kuba baninzi abantu bam kule dolophu.” 11UPawulos wahlala apho ke unyaka onesiqingatha, ebafundisa ilizwi likaThixo abantu.
12Kwathi akuba uGaliyo eyirhuluneli emele amaRoma kwisithili saseAkaya, amaJuda adibana ngoPawulos, amthatha amsa enkundleni, afika athi: 13“Le ndoda izama ukuwexula abantu ukuba bakhonze uThixo ngendlela ephambeneyo nomthetho.”
14Kwathi xa aza kuphendula uPawulos, uGaliyo wabhekisa kumaJuda wathi: “Ukuba ngaba lo mbandela ubuyimpazamo ethile, okanye ityala elibi, bendingade ndiyinyamezele le nto, maJuda. 15Kodwa ke ngenxa yokuba lo mbandela uphathelele kumazwi, namagama, nomthetho wenu, ziboneleni nina ukuba ningawulungisa njani na. Mna andinakugweba izinto ezinjalo.” 16Waza ke wabakhupha apho enkundleni. 17Bahlasela uSosteno igosa lendlu yesikhungo, bambethela apho phambi kwenkundla. Kodwa yena uGaliyo zange azikhathaze ngaloo nto.
18UPawulos wahlala apho eKorinte ixesha elide, waza ke wanduluka apho ngesikhephe enoPrisila noAkwila, basinga eSiriya. Wathi xa aseKenkreya wacheba intloko yakhe, kuba wayenze isifungo.Ntlango 6:18 19Bakufika e-Efese, uPawulos wabashiya ooPrisila noAkwila, waya endlwini yesikhungo, waxoxa khona namaJuda. 20Babemcela ukuba ahlale nabo ixesha elide, kodwa akavuma. 21Wasuka wathi xa ahambayo: “Ukuba ngaba kuyintando kaThixo ukuba ndibuye, ndobuya ndibuye.” Waza ke wemka e-Efese.
22Akufika eKhesariya, wadlula waya kubulisa ibandla, waza ke waya eAntiyokwe. 23Emva kwethuba elapho wemka, watyhutyha imimandla yaseGalati neyaseFrigi, ehamba ewomeleza onke amakholwa.
24E-Efese kwafika umJuda, ogama linguApolo, owazalelwa eAlesandriya. Wayeliciko lokuthetha, futhi ezazi ngokucokisekileyo *iziBhalo. 25Wayeqeqeshiwe ngeNdlela yeNkosi, ngokunjalo wayethetha ngokutshiseka ezifundisa iinyaniso ezingoYesu ngentembeko. Nangona kunjalo wayesazi ubhaptizo lukaYohane kuphela. 26Wayethetha ngesibindi *endlwini yesikhungo. Bathi ke bakumva ooPrisila noAkwila, bammemela emzini wabo, bamcacisela kakuhle ngokuzeleyo iNdlela yeNkosi. 27UApolo wagqiba ukuba aye kwelaseAkaya, aza amakholwa ase-Efese amkhuthaza amphathisa neleta emazisayo kumakholwa alapho. Akufika khona waba luncedo olukhulu kwabo babethe ngesisa sikaThixo baguquka, 28kuba ngenxa yobuciko bakhe wayewoyisa amaJuda ezingxoxweni. Kaloku wayecaphula eziBhalweni, ebonisa ukuba uYesu *unguKrestu.


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UHarry hole ubuyile. Amawakawaka abalandeli bakhe bathathe izitrato namhlanje, nge-23 kaMatshi, ukubamba Unxaniwe. Ipapashiwe la Inoveli yeshumi elinanye kuthotho lukaJo Nesbø malunga nesimilo sakhe esaziwayo kunye nenye yezona zinto zibalulekileyo kwaye zinomdla zohlobo. Nabani na obanjiswa ngumkhonzi uyayinqula kwaye nabani na ongayaziyo, uyazi, ngenxa yeencasa, imibala. Ndizibona ndinguDade oMkhulu weHarry Hole Guild yoBuqaqawuli obungunaPhakade, ke yonke le nto iyathethwa.
Kananjalo nakulo nyaka ingama-20 okoko kwapapashwa eyakhe inoveli yokuqala kwilizwe lakho lokuzalwa, Ilulwane. Apha weza nesihloko sakhe sesithathu, URobin. Kwaye siyayikhumbula loo nto kwi Oktobha sine Ukulungiswa kwefilimu de Umntu weqhwa, NguSweden uTomas Alfredson kunye noMichael Fassbender njengomntu ophambili. Iyahamba ke oku ekhethekileyo. Kubalandeli beHole kwaye, ewe, uJo Nesbø, ukuba lo Mgqibelo 25 uzakuba e Barcelona kukhenketho lwakhe lokubonisa.
Okokuqala yitsho loo nto Ndifunde yonke into nguNesbø ukongeza kuthotho lweHarry Hole. Yintoni epapashwa ngeSpanish-Uthotho lweGqirha Proctor y Izihloko zentloko-Kwaye yintoni engekhoyo, endiye ndakwazi ukuyifumana ngesiNgesi -Unyana, Igazi kwikhephu y Ilanga ezinzulwini zobusuku-. Kwaye ndibathanda bonke. Ndiyathemba ukuba ezo zihloko ziya kukhutshwa kungekudala.
Index
Jo Nesbø
UJo Nesbø (I-Oslo, ngo-1960Umbhali waseNorway othembekileyo nonobisi. Isiqingatha samashumi amahlanu kaMatshi, kwiintsuku ezintandathu iya kuba ngama-57. Unamehlo acacileyo, abandayo kwaye azolileyo, kunye nobuso obunxantathu bekati e-blond kunye ne-scrawny ngubani othanda ukunyuka amatye ukoyisa uloyiko lwendawo eziphakamileyo. Ngapha koko, isenzo sokungangxoli, ukuba bendidlula nje. Kodwa naye unobuso be-psychopath, i-pimp engenabungozi efihla i-monster engenamphefumlo kunye nengqondo ye-diabolical kunye nomyili wezona zenzo zenkohlakalo.
Sonke singacinga ngenkohlakalo ngaxa lithile kuba inkohlakalo nokwenza ububi sizithatha njengomgangatho. Abo kuthi bafunda kwaye bayayithanda inoveli yolwaphulo-mthetho bayayazi ukuya kwiidigri ezingalindelwanga, nangona inyani ihlala igqithile kubuxoki. Kodwa le ndoda ibacingela kwaye ibabhala ngobugcisa obungenakulinganiswa kunye nobuchule. Kwaye kuba ndandimncinci. Esikolweni kuye kwafuneka babhale izincoko ngezihloko ezinje ngohambo lwentsimi. Ewe, kweyakhe akukho mntu wabuya ephila, ekhokelele ekubeni ootitshala bacaphuke naye.
Ngamanye amagama, le nkwenkwe yayisele ikhombe iindlela ezimnyama kakhulu, kodwa ke iya kuthi ibhola. Ukonzakala okungalindelekanga kwimigudu emadolweni kuhluthe iNorway ilivo ebeliza kuba yeyona nto ibethelelayo. Ngenxa yesikizi, wachitha iminyaka embalwa emkhosini emva koko, wayekrelekrele njengoko wayenamanani, wafunda Ulawulo lwezoShishino kunye noQoqosho ngelixa uhamba kwimisebenzi emininzi.
Ugqibile ukrebe we Bolsa. Kanye, wadlala ikatala waqamba iingoma kwiqela lakhe, Yithi derre, awathi wayila noogxa kunye nomntakwabo omncinci, owathi uOdin wambiza ekuseni kakhulu eValhalla kwiminyaka embalwa edlulileyo. Babebabi ngumsindo bade babe mbi kakhulu, babetha isandi kwaye baqala ukhenketha ilizwe lonke.
Kodwa ngenye imini umntwana, akusekho mntwana, Nditshisiwe ngokusebenza eofisini kusasa kwaye ubambe iinqwelomoya zokucula ebusuku kwindawo yokungcakaza esemsebenzini. So watsho ethatha ikhefu. Waya kude kangangoko anako, ngokuvakalayo, yile Iimpawu. Kwangoko, umhlobo opapashiweyo wayemcele ukuba abhale into ngembali yeqela lakhe kunye nempumelelo. Kodwa wayengenanjongo yokubhala nayiphi na kwezo.
UHarry Hole uzelwe
Kwaye kufanele ukuba ibinguye ijet lag okanye yajika yajongisa ezantsi xa isondela kumhlaba wekhangaru. Oko, okanye ukuba wayenethamsanqa ngokwaneleyo ukuchukumisa komoya ophefumlelweyo eziza kuwe kube kanye kobu bomi. Ke waqala ukubetha isitshixo kwaye waphinda waqalisa umkhwa wokuthwalisa uxanduva kubabalisi.
Njenge protagonist Waqulunqa umalume wakhe, ngokomgaqo, owayengenanto yakwenza naye kwaye ekugqibeleni waba yi-CHARACTER ukuba wonke umbhali aphupha ngokudala. Kwaye eyokuqala. Yamnika iminyaka engamashumi amathathu anesibini kunye nomzimba omangalisayo ukuqhuba ukusebenzisa: 194 iisentimitha mde, kunjalo blond kwaye amehlo alula isoloko igungxulwa, iindlebe ezinkulu, ibrashi yokusika iinwele kwaye, ithiyori, imbonakalo engathandekiyo. Wamnxibisa ngokungakhathali IiCowboys, iikhamera, iibhatyi okanye iingubo kunye Ugqirha Martens iibhutsi. Kwaye ngokujongeka kunye nobungakanani ucinga ukuba unerhamncwa elibi labo batshintsha indlela yendlela ukuba uyayiwela.
Igama olinike lona, Harry, wayiboleka kweyakhe umdlali webhola ekhatywayo kunye Ifani, ukuya umphathi wamapolisa walapha kwidolophu kamakhulu wakhe, apho wayehlala khona ehlotyeni njengomntwana.
Ngaloo nto uHarry Hole waxhoma biography nosapho apho umama wakhe akekho. Uyise, UOlavAkayigqibi ukoyisa ukuphulukana nenkosikazi yakhe okanye ukwamkela umsebenzi onzima wonyana wakhe. Udadewabo omncinci, sosine Isifo esiPhantsi kwaye bubuthathaka babo. Ubeke uloyiko kwi ubumnyama sele ziphakamileyo.
Wongeze uthotho lwe hits ezibalulekileyo Kunzima ukwetyisa kunye nomlinganiswa onobukrelekrele obuninzi njengobukrelekrele. UHarry unjalo unenkani, ulilolo, akonwabanga, uzele ukuphikisana, nokuba usendle kwaye ukhohlakele ngamanye amaxesha naye ngakumbi kunabanye. Kodwa kwakhona kusiwa ngaphandle kokubhukisha kubo nakwinto ayikholelwayo kwaye ivela ku a isisa kunye ezothando ukunyusa nokunyusa.
Kodwa okona kubalulekileyo, uNesbø ukwenzile -ngathethekiyo. Kwaye indlela uHarry aguquka ngayo kuthotho yinto ekufumanayo. Iploti, yesibini, njl. basebenza kuba kukho yena kwaye kwangaxeshanye bayamxhasa. Ewe, ukuba awunamakhoboka, awuyi kuyiphumelela nokuba uzama kangakanani. Oko kuyenzeka. Kodwa ukuba uye wakuzingela, akakuvumeli ukuba uhambe, nokuba angaphela enyamalala ngenye imini ngobabalo lwenkosi yakhe.
Obo buntu bujika buye Umhloli wamapolisa e-Oslo kunye notywala obungenathemba. Kwaye umntu unenkxalabo yamagosa onyanzeliso-mthetho lwalo naliphi na ilizwe (elinentsomi okanye lokwenyani) elonzakeleyo okanye elineziphene ngaphandle okanye ngaphakathi. Ke ufumene isampulu efana noHarry Hole kwaye wancama engenathemba naye.
Uthotho lweHarry Hole
Ngayo yonke le nto uNesbø ubeke i inoveli yokuqala kaHarry Hole kwelo lizwe elithile Ostreliya, njengesilumkiso sokuqala ukuba isimilo sakhe naso siza kuba ngoluhlobo. Kwambeka ukuba aleqe umbulali, wamthanda ngokunzulu njengosizi, kwaye wamenza ukuba abale ezinye zezo zinto zimbi. Kwangelo xesha kumthathe kwesi sihogo sotywala apho aya kumenza eze kwaye ahambe, nanini na efuna, ezinye iincwadi ezisithoba. Ukubhala eyokuqala yodwa kuthathe iiveki ezintlanu yayibizwa ngokuba sisihloko Ilulwane.
Inqaku leli lokuba, kum, uHarry Hole ngumlinganiswa okwazileyo ukumela Ubume bendalo obuntsonkothileyo kunye obuntsonkothileyo obunemfezeko emdeni. Ndide ndiyichaze njenge ukugqibelela kokungafezeki kwaye, ngaphezulu, kunye umlingo ukufumana ntoni ukuba iHole ibiyinyani, ubuya kufuna ukuyiwela, ubuya emva uye uzibeke kuye yeyiphi into yesithathu. Kwaye into eyakwenziwa NGOKWENZA OKWENZIWEYO (Wonke umntu uyayiqonda into ayifunayo). Oko kubizwa u buhlungu.
Oko, okanye ukumsa ekhaya ukuba umamkele kwaye ubeke i-chip kuye: le nja yeyam. Andizukuvumela utata wakhe ukuba amfake kwizinto ezininzi kangaka amashwa, iingozi kunye nokuhlukunyezwa. Yonke into iyenzeka kuHarry olihlwempu. Ukubethwa, ukurhaxwa, izithsaba-mlilo ezamngcwaba ephila, ukunqunyulwa amalungu omzimba, ukukhubazeka komzimba, ukubopha ngokupheleleyo UJim Beam, kwi-opium kunye nokuhlaselwa iziyobisi ngezihlandlo, phantse ukuxhelwa kunye nokudubula.
Oko kungathethi Yonwabele / uve ubunzima bothando / intliziyo ebuhlungu Ayimenzi aphambuke ngokungummangaliso (hayi yena, kodwa wena). Ngamanye amagama, eyona nto incinci kukuba uyasela. Kukho i-vice encinci yokunyamezela i-whiplash eninzi, nangona uHarry hamba kakubi kunokulungileyo, soloko umnika isandla angaze asichaze okanye akholelwe ukuba simfanele kwaye ... nokuba wonke umntu uyayifuna, okokuqala, ngabafundi bayo.
Inyani yile yokuba abo bayifumene ngoku banethamsanqa ukuqala Ilulwane. Mna Ndincoma ukuba ulandele ukulandelelana kwezihloko. Ukufunda kwakho kuya kuguquka njengoluhlu kunye nabalinganiswa, kwaye baya kuvuya ngakumbi. Kodwa abanye esadibana nabo kwibali lesithathu, URobin, apho kuvela khona abalinganiswa abaya kuba sisiqhelo kuthotho (ade uMnu Nesbø afune, kunjalo).
Ukuchukumisa kanye
Qalisa nje URobin nantso ke ukuchukumisa okukhethekileyo. Sibona kwindawo yokuqala kunye nesiphithiphithi sokujonga emotweni apho kukho amapolisa amabini angamaqabane. Umfazi kunye nendoda ekufuneka ayilawule ngokulindela kwakhe rhoqo kunye nokuqonda okwenzekayo, naye ukungalindeleki nantoni na eyenzeka kuye ukuba ayenze.
Emva koko banokuba Iingxoxo, abanye bane uburharha ngokukodwa ekhoyo kulo lonke uthotho. Okanye kunokuba njalo ukungazinzi kodwa ukuzithemba ibonisa uHarry, yakhe umthamo ukubona ukuba uza kuyisombulula ingxaki okanye ityala ngendlela yakhe. Okanye mhlawumbi kunjalo ibinzana okanye enye yezo zandla, njengoko benditshilo. Kodwa uyazi ukuba yintoni imvakalelo ukuzifundela nokuzicingela entsha. UHarry angabelana ngeempawu namapolisa amaninzi osele uwazi. Kodwa wahlukile. Inento ENGCACILEYO endicinga ukuba ayinakuchazwa kakuhle. Okanye mhlawumbi ayisiyonto, kodwa YONKE INTO.
Kunzima kakhulu ukugqwesa kuhlobo olufana nolutsha. Zininzi izinto ezithelekiswayo, zininzi iindlela esele zihanjisiwe, uninzi lwamapolisa akhokelayo ... Kodwa ukugqiba kwam URobin, Benditshisile noHarry Hole Nditya kakhulu kunqabile. Lumka naye, ngale mpumelelo kwindlela yokwakhiwa kwayo. Iyelenqe liseklasikhi, ngaphezulu okanye ngaphantsi sele lifundiwe kwabanye abaninzi, kodwa yena intsha kraca.
Ke ufumana uthotho kwaye uyaligqiba ngaphezu kokufunda. Ukumazi ngakumbi uHarry. Ude ukhule kunye naye ukusuka kwiminyaka yakhe yamashumi amathathu ukuya kumashumi amane, Amapolisa. Kulungile, yena nazo zonke ezinye izinto eziziisekondari ezibalaseleyo Uyirhangqile. Kodwa ukusukela UMhlawuleli, uqala ukucinga ukuba incwadi elandelayo INGCONO.
Xa ugqibile Ingwe, onamaphepha akho ubusele uwatyhile phantse ungangcangcazeli, sele ubambekile kangangokuba uxhokonxa izulu nomhlaba ukuba ufumane ilulwane, Amaphela, Umbono y Amapolisa —Emva ayikapapashwa ngeSpanish. Ndizifumene kwaye ndizifunda ngesiNgesi, kodwa ngendizenzile nangesiNorway kunye nomguquleli okhohlakeleyo. Amapolisa IYAKUGQIBELA. Kunye nemvakalelo esemzimbeni wakho kwiintsuku ezininzi kamva, ugqiba kwelokuba kwisithuba nje seenyanga ezintlanu sowufundile Olunye lothotho olumnyama oluhle kakhulu ngalo lonke ixesha.
UHarry nayo yonke enye into
Ayisiyiyo kuphela ngenxa yomlinganiswa ophambili, kodwa kungenxa ye- ukuqhubela phambili kumgangatho webali kunye nomxholo. Kwindlela ubona ngayo ipolishi isimbo kunye nobuchule. Kunjalo, Ukhohlisiwe ngexesha likaMnu Nesbø, kodwa awukhathali. Yile nto uyifunayo: ukuqhubeka nokufumana ukuba i-degree ye-180 ijika ukuba uqonde kodwa ungacingi ukuba kunokwenzeka. Okanye ewe, kodwa awufuni kuyikholelwa ngaphezulu koku UHarry ukubonisa ukuba uwa izihlandlo ezilikhulu kwiimpazamo ezifanayo kunye nezinto ezoyikisayo, Elikwaziyo ukwenza okona kulungileyo kunye nokubi.
Iyakudanisa, ikwenza buhlungu, ubuthathaka bayo buyakucaphukisa, indlela ekhubeka ngayo ngokungaqondakaliyo xa inayo yonke into, ubukrelekrele, ubundlobongela, intuition, unyamezelo… Kodwa akunamsebenzi. Amandla akhe okutsala kunye nokulukuhla akwenze uwele naye kwaye uphinde uphakame naye, mxolele nangoyena mbi, yabelana ngazo zonke ezo zibetho. Eminye ayilindelwanga ngokwenyani njengokuphela kwesiphelo UMhlawuleli okanye, ngokoluvo lwam, olona loyikekayo kuthotho lonke olwenzekayo kwi Amapolisa. Kwaye akukho nto inqongopheleyo kwindawo ezoyikisayo nezothusayo kuzo zonke iincwadi.
Ukongeza, uyalumkiswa. Uyayibona isiza kuba umbambile iqhinga ukuya kuNesbø. Kodwa hayi, uyanyanzelisa ukuba ayizukwenzeka, ewe, ayizuku ... Kodwa iyenzeka. Kwaye awufuni ukuqhubeka ufunda. Uyikholelwe, ucinga ukuba YENZEKE NGOKWENENE. I (andazi nokuba incinci) intuthuzelo yile Amapolisa Uyayithatha ikhekhe ngokuqaqamba, uninzi luthando kwaye wonwabile uHarry.
Awuzange uyifunde ngoluhlobo, phantse nge ubuqhetseba kwasekuqaleni, kuhlala kukungazithembi kodwa, ngotshintsho, kunye nethemba lokuziva livakala limangalisa, nangona likoyikisa nangakumbi. Oku kuya kuhamba kakubi, ngokuqinisekileyo. Emva koko ufika esiphelweni kwaye ... Oo, oko kuphelela ... Ngapha koko, kuyamangalisa emva kwesiselo esibi kakhulu emva kwesishushu Umntu weqhwa, Ingwe y Umbono. Ngokukodwa kwi Umbono umbonile ejika waba ngoyena mntu umnyama, oyingozi kakhulu nongaphandle kolawulo lukaHarry.
Abalinganiswa abaqhelekileyo
Ngapha koko, yintoni uyavelana nayo yonke into. Ndikunye noHarry kunye neqela lesibini, ukusuka kokulungileyo ukuya kokubi kakhulu.
Kukho abaphathi UBjørn Møller kunye noGunnar Hagen. Abahlobo bathanda U-Ellen, uJack Halvorsen, uBjørn Holm okanye othandekayo kwangoko Ubetha uLønnUgqirha wengqondo Ståle uAune, zitshomi ezifana nomqhubi wetekisi ophambeneyo Steinystein kunye nobuchule be UTresko, ezingazinzanga kodwa ezinesiphiwo Katrine brattt UKaja Solness, imitha yethemba kwi Ingwe.
Kukho abo bahlaziyiweyo njenge-bastard ecocekileyo UTom waaler kwaye intle kwaye yoyikeka UMikael Bellmann ngaloo mpuku yiacolyte yakhe UTulss Berntsen. Kwaye ba bulali Eyona imbi kakhulu, iimeko ezingenakwenzeka, i lolona lwaphulo-mthetho lubuhlungu okanye eyona ndawo inomtsalane. Uyabathanda BONKE Kwaye awunakukunceda
Kwaye njenge: URakel Fauke kunye nonyana wakhe u-Oleg, okanye uthando lokwenene, Ezele kukuhla nokuhla, ukuphazamiseka kunye neentlekele, kodwa zinkulu kwaye zinzulu. Ewe kodwa akukho rhoqo kunye nokulutha, ukutshabalalisa nokuzukisa ngexesha elifanayo.
Kwaye xa kugqityiwe
Ke ukugqiba kwam, kuqala ndandingenanto, emva koko ndaziva iqhina lokukhathazeka ukuze ndimqonde ngokupheleleyo uHarry. Ndiphelelwe yiJim Beam yam kwaye bendilindele i-hangover yeepic proportions, njengokuba yayinjalo. Okokugqibela, ndacela uThor ukuba anike loo Nesbø isandi. "Smash his head!" Ndatsho ngaphakathi kum ngowona mngxunya wam weHole ukhululweyo. Ke yonke into ihlala injengoko injalo, Oko kukuthi, EFEZEKILE.
Kodwa hayi, umnyango ophazamisa kakhulu ushiywe uvulekile. Ewe baninzi uHarry. Ngoku ku Unxaniwe. Kwaye imibuzo iyabuya, ukungaqiniseki ngekamva lakhe. I-cabal engakumbi. Iza kuhlala njani elixesha? Ngaba iya kuba yeyokugqibela, eyokugqibela? Ngaba umnumzana Nesbø uza kukwazi ukususa inkuku yakhe kuwo onke amaqanda egolide? Ngokuqinisekileyo akunjalo, okanye ewe? Ngapha koko. Uphantse awufuni kuyicinga kwakhona, ucinga ukuba awuyi kuyichasa. AKUSENJALO.
Kodwa ewe, siza kuyichasa kwaye sijonge phambili phambili ekufundeni eli bali litsha umxholo wevampire. Kwakhona ngegazi elininzi, iyelenqe lokujikeleza kunye namaxesha angeyiyo le nto ayibonayo, ke uNesbø. Sidibana kwakhona ne abalinganiswa abaqhelekileyo kwaye kukho ezinye entsha. Uphengululo luya kubakho kungekudala, kuba sele enamaphepha angama-23 kwaye izinto zithembisa iLOTI. Ke akukho nto iya kuhlala ezandleni zam.
Ngoko ...
... khapha umntu Nangona kukho intsomi- oko kukwenza uzive, nenyaniso eninzi, ukuphelelwa lithemba, uloyiko, ukubandezeleka, ubuqhetseba, ukumangaliswa, uloyiko, idini, ukungabikho kolawulo, ubuhlobo kunye nothando ngamandla okuthetha ukuba uHarry Hole ubumnandi obunqabileyo ukufezekiswa.
Oko kwe Ukurhintyelwa kakhulu ukuba ungaya esihogweni kunye naye kukufaneleka kwamagrafu. Kwaye uMnu. Nesbø unjalo. Kwezona zikhulu. Unombulelo ongapheliyo ngokwenza ukuba sonwabe kakhulu.
Olunye ulwazi:
- JO NESBØ IWEBHSAYITHI (ngesiNgesi)
- JO NESBØ. UKHETHO LWAMAGAWULELO ku-YouTube
- KuFacebook: Unamathele kuJo Nesbø.
- Okungakumbi malunga neNesbø apha kwiindaba zoNcwadi: UHarry Hole ubuya ngo-2017.


text:
Wemiceli-intanethi omdala zoluntu kwi web
Ezi ngesondo imidlalo sebenza kunye iikhompyutha kunye mobile
Ngephanyazo free gaming kunye akukho nokuzinikela
Kunye ingqokelela ka-Free Com Dot Ngesondo Imidlalo uza kunzima ukusebenza ngokupheleleyo xana malunga ngonaphakade ubukele porn iimifanekiso kwi ngesondo tube. Ukuba ke, ngenxa yokuba inqanaba intsebenziswano ukuba uza get ukuba amava ethu imidlalo ngu ndihamba ukutshintsha indlela apho ngaba uyakuthanda wakho omdala ukuzonwabisa. Uza kuba hooked kwi bonke ngesondo imidlalo ukuba sisebenzisa umnikelo apha kwaye uza kuba omnye amawaka abantu abakhoyo esiza ngomhla wethu nxuwa jerk ngaphandle ubusuku emva busuku., Sinayo into kungafuneka kuba olugqibeleleyo ufikelelo kwincam yoluvo yesondo kwi-intanethi, kunye orgasms uza kuba ngomhla we-site yethu unako kuthelekiswa ne-okkt kuwe esiba xa ufuna fuck a chick kwi-yokwenene ebomini. Ukuba ke, ngenxa omtsha HTML5 imidlalo ukuze sifumane umsebenzi kule uqokelelo ingaba esiza nge enjalo eziphezulu inqanaba intsebenziswano kwaye alawule phezu kinks ufuna experiencing, ukuba ingqondo yakho iza kuqala ukucinga ukuba ukhe ubene ukwabelana ngesondo ngendlela yokwenene ebomini.
Ezi entsha imidlalo ingaba esiza kuwe ngokuthe ngqo kwi yakho zincwadi kwaye wena musa kufuneka ubhalise kwi-site, ukhuphele okanye ufake enye into. Iphezulu ukuba, oku entsha kwisizukulwana ka-imidlalo ngu ngokupheleleyo emnqamlezweni iqonga ilungile. Oko kuthetha ukuba uya kufumana ukuba dlala imidlalo nakweliphi na isixhobo mhlawumbi kuba, kwikhompyutha kwaye umphezulu osongiweyo kwi-smartphone kwaye tablet, akukho mcimbi isikhangeli usebenzisa okanye yokusebenza uyabaleka. Yonke into free kunye akukho lwamagama iqhotyoshelwe., Thina nkqu kuza kunye uthotho zoluntu iinkalo eziza kwenza yakho amava nangakumbi interactive njengoko uza kufumana ngezimvo zakho kinks kwaye fantasies kunye nezinye ezininzi porn ifeni kwi-site yethu.
Omnye eyona imisebenzi yethu site ke uqokelelo ngu iqondo iyantlukwano ke wanikela kwezi imidlalo. Uza fuck na uhlobo umfazi nangaluphi na uhlobo indlela kunye zethu imidlalo. Thina ziqiniseke ukuba azise ingqokelela ukuba satisfies zonke fantasies yi-putting kunye uluhlu kakhulu ngokufanayo iindidi porn kwi kunye ngesondo tubes kwaye kwezinye porn gaming zephondo.
Njengoko unokulindela, olona ethandwa kakhulu kink ngomhla wethu site ingaba incest omnye. Sino imidlalo apho unako fuck yakho mommy, yakho udade okanye intombi yakho kwaye lonke intsebenziswano uza bazive ngoko ke real ukuba uza siqale ukucinga i-onesiphumo iimpawu ingaba enxulumene ngqo kuwe.
Omnye ethandwa kakhulu udidi kwi-site ngu esiza nge BDSM simulators, apho ukuze ufumane amava ngesondo torture iiseshoni ukususela imbono ye-dominator. Sizo sose lesbian BDSM imidlalo apho uza kudlala njengokuba dominatrix. I-ngamakhoboka kwezi imidlalo zinje realistic, kunye screams kwaye ekhwaza ke ngoko legit, uza qala ndinovelwano uxolo kuba nabo.
Abadlali kwiqela lethu site bamele kanjalo andwebileyo kuba bonke parody porn imidlalo thina msebenzi kule kwenkunkuma. Ukuba ke, ngenxa yokuba sininike ithuba fucking amantshontsho musa ukuba akakho kwi-yokwenene ebomini. Ukuba nawe ngonaphakade idlalwe Overwatched kwaye wayecinga ukuba Tracer ke ass ingaba khangela okulungileyo nge dick kuyo okanye ukuba ufuna ngonaphakade babefuna ukuba fuck Lois Griffin, Elsa okanye nkqu Bam Abancinane Pony babes, kunye eli ingqokelela ka-free ngesondo imidlalo ngoku unako ukwenza njalo.
Sino ngoko ke, ngamanye amaxesha amaninzi kinks kwi-site yethu kwaye nezinye ezininzi iindidi. Mna anayithathela nje wathetha malunga uninzi ethandwa kakhulu okkt ngoba ndifuna ukwazi afumane zonke ezinye kinks yi-ngokwakho.
Oku eyona porn gaming uqokelelo ukuba uza kufumana kwi web kwaye oko kuza ngomhla eyona porn site. Sinazo zonke iinkalo ukuba ziyafuneka ukunikela i-ezibalaseleyo umsebenzisi amava. I-izimvo amacandelo kwaye iforam asoloko ezisebenzayo kunye namalungu abo bamele lwe zabo fantasies kwaye amava kunye ngokudibeneyo. Yiba yinxalenye fun yi-interacting nabanye abadlali kwiqela lethu site. Uphumelele khange kufuneka ukuba lilungu phambi kokuba uyakwazi i-izimvo okanye ezisebenza kule ngqungquthela imisonto. Uyakuthanda unlimited porn kumnandi ngomhla wethu site tonight!


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uhlelo
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Q
Ngawaphi amaxwebhu oza kuwabonelela ngaphambi kokuthunyelwa kwetanki ye-T75 ISO?AJonga kakhulu
Igama lenkonzo yeoksijini ngokubanzi lithetha ukusebenzisa ioksijini emsulwa (ioksijini ekugxilwe kuyo ngama-95% ukuya kwi-100%) kodwa eli gama ngamanye amaxesha lisetyenziswa ngokubanzi ukubhekisa kuwo nawuphi na umxube wegesi oqukethe ioksijini engaphezulu kunomoya. I & quo ...
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Zithini izibonelelo zetanki yakho ye-T75 ISO?AJonga kakhulu
Igama lenkonzo yeoksijini ngokubanzi lithetha ukusebenzisa ioksijini emsulwa (ioksijini ekugxilwe kuyo ngama-95% ukuya kwi-100%) kodwa eli gama ngamanye amaxesha lisetyenziswa ngokubanzi ukubhekisa kuwo nawuphi na umxube wegesi oqukethe ioksijini engaphezulu kunomoya. I & quo ...
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Q
Uyikhetha njani imveliso elungileyo yeT75 ISO tank?AJonga kakhulu
Igama lenkonzo yeoksijini ngokubanzi lithetha ukusebenzisa ioksijini emsulwa (ioksijini ekugxilwe kuyo ngama-95% ukuya kwi-100%) kodwa eli gama ngamanye amaxesha lisetyenziswa ngokubanzi ukubhekisa kuwo nawuphi na umxube wegesi oqukethe ioksijini engaphezulu kunomoya. I & quo ...


text:
Iziphumo zebokeh Kuye kwaba kule minyaka apho abanye abavelisi beefowuni beqhayisa xa bebonisa iindaba zabo kwintengiso yefowuni ephathekayo. Zininzi iiapps kunye neefowuni ezifanayo ezibandakanya esi siphumo ngokomgangatho ukuze sabelane ngeefoto zethu kuthungelwano lwentlalo kunye nenethiwekhi.
Nangona sihlala sineAdobe Photoshop yethu ukuze sikwazi ukucacisa kunye Yenza isiphumo se-bokeh ngokugqiba okungcono kunokuba ezinye ii -apps zibonisa. Kungenxa yoko le nto siza kukufundisa indlela yokongeza isiphumo se-bokeh kumfanekiso kule nkqubo inkulu kangaka, kanye njengoko senzile ngesi sifundo, kwaye ikwazile ukutshintsha ukubonwa koyilo, umzekeliso kunye nokuphinda kulungiswe kwakhona kule minyaka ilishumi idlulileyo.
Ungasongeza njani isiphumo se-bokeh kumfanekiso
Kuqala siya yabelana ngomfanekiso onokuwukhuphela kunye nokusebenzisa ukulandela isifundo kwaye ke fiddle ngamanye amaxabiso:
- Into yokuqala kukukhetha isixhobo sokukhetha esikhawulezayo ngeqhosha le-W.
- Siphinda-cofa kwimvelaphi yomfanekiso ngelixa ubambe iqhosha lokushiya.
- Ukuba sidlula kukhetho, xa silungelelanisa ngakumbi inani lesibini, esinokusebenzisa alt kunye nokucofa imouse ukucima icandelo elithile.
- Nje ukuba imvelaphi ikhethwe, siguqula ukhetho ngokulawula + oonobumba abakhulu + mna.
- Ngoku sicinezela iqhosha le-W kwakhona, kwaye ucinezela kwiqhosha eliphezulu «Khetha kwaye usebenzise ...».
- Kwiwindow ephumayo sisebenzisa i-4px radius.
- Ukuqhubeka ezantsi efestileni, sandisa "useto lokuPhuma" kwaye kuThumela ku, sikhetha "Umaleko omtsha ngemaski yokwaleka".
- Ngoku lawula + cofa kwimaski eyenziweyo kumaleko ukuze ukhethe kwakhona kwaye ukhethe imvelaphi.
- Ngoku siya kuKhetho> Guqula kancinane> Yandisa> 1pixel.
- Buyela kwakule ndawo inye, kodwa sikhethe ukuphela> 1pixel.
- Ngoku sijonga ukhetho olwenziwe ngoonobumba abakhulu + be-backspace ukuzalisa.
- Kwiwindow elandelayo sikhetha umxholo ngokutsho komxholo kwaye ucofe ulungile.
- Sisusa ukubonakala kocingo kuloo maski, kwaye kuya kufuneka sibone eli nani lichazwe kakuhle xa sisusa ukhetho ngolawulo + D.
- Ngoku kumaleko angasemva sikhetha Amacebo okucoca> Iimpembelelo zeBlur> I-blur yeFild
- Sihambisa iziko phezulu kancinci.
- Ngoku sihamba ngentloko ukuya kwi-Soft Bokeh ukuyihambisa ukuya kuma-65%.
- Kuluhlu olukhanyayo sishiya izilayidi ezimbini ngo-195.
- Kwaye kwi-Blur, malunga nee-pixels ezingama-32.
- Sisebenzisa ukufiphala ku-Kulungile. Esi sisiphumo sokugqibela:
Iziphumo zebokeh kuya kuxhomekeka kwifoto esinayo, Ke ngumcimbi wovavanyo de ufumane isiphumo esifunekayo ngezi paramitha zintathu zokugqibela.


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IDuteronomi
Isahluko 1
Ngawo la ke amazwi, awawathethayo uMoses kumaSirayeli onke phesheya kweYordan entlango, eArabha, malungana noLwandle oluBomvu, phakathi kweParan, neTofele, neLabhan, neHatseroti, neDizahabhi.
2 Ziintsuku ezilishumi elinalunye ukusuka eHorebhe ngendlela yentaba yakwaSehire, ukuya eKadeshe-bharneha.
3 Ngomnyaka wamashumi omane, ngenyanga yeshumi elinanye, ngolokuqala enyangeni leyo, wathetha uMoses koonyana bakaSirayeli ngako konke uYehova abemwisele umthetho ngako kubo.
4 Emveni kokumbulala kwakhe uSihon ukumkani wama-Amori, obemi eHeshbhon, no-Ogi ukumkani waseBhashan, obemi eAshtaroti nase-Edreyi,
5 phesheya kweYordan ezweni lakwaMowabhi, waqala uMoses ukubaqononondisa lo myalelo, esithi:
6 UYehova uThixo wethu wathetha kuthi eHorebhe, wathi, Kukade nihleli kule ntaba.
7 Jikani ninduluke, niye entabeni yama-Amori, nakubo bonke abamelene nayo, eArabha, ezintabeni, nasesihlanjeni, nakwelasezantsi, nangaselwandle, ezweni lamaKanan, naseLebhanon, nide nise kuwo umlambo omkhulu, umlambo ongumEfrati.
8 Khangelani, ndinisikele ilizwe. Ngenani, nakhe kwelo zwe wafungayo uYehova kooyihlo, ooAbraham noIsake noYakobi, ukuba wolinika bona, nembewu yabo emva kwabo.
9 Ndathi kuni ngelo xesha, Andinakunithwala ndedwa.
10 UYehova uThixo wenu unandisile; nanku namhla ningangeenkwenkwezi zezulu ukuba baninzi kwenu.
11 UYehova uThixo wooyihlo makalongeze inani lenu kaliwaka kunoko lingako, anisikelele njengoko wathethayo kuni.
12 Ndingathini na ukubuthwala ndedwa ubunzima benu, nomthwalo wenu, nembambano yenu?
13 Zikhangeleleni amadoda alumkileyo, aziingqondi, aziwayo, ngokwezizwe zakomawenu, ndiwamise abe ziintloko zenu.
14 Nandiphendula nathi, Ilizwi olithethileyo lilungile ukuba silenze.
15 Ndabathabatha ke abaziintloko zezizwe zakowenu, amadoda alumkileyo, aziwayo, ndawamisa aba ziintloko phezu kwenu: abathetheli-waka, nabathetheli-makhulu, nabathetheli-mashumi ngamahlanu, nabathetheli-mashumi ngamanye, nabaphathi, ngokwezizwe zakomawenu.
16 Ndabawisela umthetho abaphathi benu ngelo xesha, ndathi, Noyilamla into ephakathi kwabazalwana benu, nigwebe ngobulungisa phakathi komntu nomzalwana wakhe, nowasemzini okuye.
17 Ize ningakhethi buso ekugwebeni kwenu; ize nimphulaphule omncinane njengomkhulu, ninganxunguphaliswa bubuso bomntu; ngokuba ukugweba oku kokukaYehova. Indawo eninqabeleyo noyizisa kum, ndiyive.
18 Ndaniwisela umthetho ngelo xesha ngezinto zonke enozenza.
19 Sanduluka eHorebhe, sayihamba yonke laa ntlango inkulu, yoyikekayo nayibonayo, sihamba ngendlela yentaba yama-Amori, njengoko uYehova uThixo wethu wasiyalelayo, sada seza eKadeshe-bharneha.
20 Ndathi ke kuni, Nifikile entabeni yama-Amori, awasinikayo uYehova, uThixo wethu.
21 Khangela, uYehova uThixo wakho ulinikele kuwe ilizwe elo: nyuka wakhe kulo, njengoko wathethayo uYehova uThixo wooyihlo kuwe. Musa ukoyika, ungakwantyi nokunkwantya.
22 Nasondela ke kum nina aba nonke, nathi, Masisuse amadoda, asandulele, asihlolele ilizwe elo, asizisele ilizwi lendlela esonyuka ngayo, nemizi esofika kuyo.
23 Lalunga ke elo zwi emehlweni am, ndathabatha kuni amadoda alishumi elinamabini, indoda yanye esizweni.
24 Ajika ke, enyuka aya entabeni, ada afika esihlanjeni sakwaEshkoli, asihlola.
25 Athabatha isiqhamo selo zwe ngesandla sawo, asiphathela, asizisela ilizwi, athi, Lilizwe elihle asinikayo uYehova uThixo wethu.
26 Kanti noko anivumanga kunyuka, nawuphikisa umlomo kaYehova uThixo wenu.
27 Nakrokra ezintenteni zenu, nathi, Wasikhupha kuba esithiyile uYehova ezweni laseYiputa, ukuze asinikele esandleni sama-Amori, asitshabalalise.
28 Siya kunyukela phi na? Abazalwana bethu bazinyibilikisile iintliziyo zethu, besithi, Abantu bakhulu, bade kunathi; imizi mikhulu, inqatyisiwe yada yesa ezulwini; kananjalo noonyana baka-Anaki sibabone khona.
29 Ndathi ke kuni, Ize ningangcangcazeli, ningaboyiki.
30 NguYehova uThixo wenu, ohamba phambi kwenu. Yena wonilwela, njengako konke awanenzelayo eYiputa emehlweni enu;
31 nasentlango, apho wakubonayo ukukuthwala kukaYehova uThixo wakho, njengomntu ethwele unyana wakhe, ngendlela yonke enahamba ngayo, nada naza kufika kule ndawo.
32 Kanti ke nakwelo zwi anikholwanga nguYehova uThixo wenu,
33 ohamba phambi kwenu endleleni, ukuba anihlolele indawo yokumisa iintente zenu, ngomlilo ebusuku; anibonise indlela enohamba ngayo, ngelifu emini.
34 Waliva uYehova ilizwi lokuthetha kwenu, wanoburhalarhume, wafunga, esithi,
35 Akukho ndoda, kula madoda esi sizukulwana singendawo, iya kukha ilibone ilizwe elihle, elo ndafungayo ukuba ndolinika ooyihlo,
36 ingenguKalebhi unyana kaYefune; wolibona yena. Ndiya kumnika ilizwe awanyathela phezu kwalo, yena noonyana bakhe, ngenxa enokuba emlandele kwaphela uYehova.
37 Kanjalo uYehova wandifuthela nam ngenxa yenu, wathi, Nawe lo akuyi kungena khona.
38 UYoshuwa unyana kaNun, oma phambi kwakho, nguye owongena khona; momeleze, ngokuba yena wowadlisa ilifa elo amaSirayeli.
39 Ke iintsatshana zenu, enibe nisithi zoba lixhoba, nabantwana benu abangakwaziyo namhla okulungileyo nokubi, bona bongena khona; ndolinika bona beme kulo.
40 Ke nina jikani, ninduluke niye entlango ngendlela eya eLwandle oluBomvu.
41 Naphendula, nathi kum, Sonile kuYehova; sonyuka thina, silwe njengako konke asiyalele ngako uYehova uThixo wethu. Naxhoba ke elowo impahla yakhe yokulwa, nenza buphuthuphuthu ukunyuka intaba.
42 Wathi uYehova kum, Yithi kubo, Ize ningenyuki, ize ningalwi; kuba andikhona phakathi kwenu; hleze nigxothwe ziintshaba zenu.
43 Ndathetha kuni, anaphulaphula; nawuphikisa umlomo kaYehova, nagxalathelana ukunyuka intaba.
44 Aphuma ke ama-Amori ami kuloo ntaba, anihlangabeza, anichitha, axelisa iinyosi, anibetha kwaSehire, ada esa eHorma.
45 Nabuya ke nalila phambi koYehova; akaliphulaphula uYehova izwi lenu, akanibekela ndlebe.
46 Ngoko ke nahlala eKadeshe imihla emininzi, njengaloo mihla nayihlalayo apho.


text:
UMaría Jesús Romero ovela ku-Ávila de Lara isuka eLa SU-Olana (uCiudad Real) kodwa sele wamkelwe eMadrid. Uthweswe isidanga kwi-Hispanic Philology, ubizo lwakhe yayibuntatheli kwaye ngoku usebenza njengomamkeli kanomathotholo. Ebotshelelwe kuloyiko lokufa yinoveli yakhe yokugqibela. Ndiyabulela kakhulu ngexesha kunye nobubele bokunikela oku udliwano ndlebe.
UMaría Jesús Romero de Ávila-Udliwano-ndlebe
- UNCWADI NGOKU: Isihloko sencwadi yakho yamva nje sithi Ebotshelelwe kuloyiko lokufa. Usixelela ntoni ngayo kwaye yavela phi le mbono?
UMARÍA JESÚS ROMERO DE ÁVILA: I isihloko Kucingelwa kakhulu kuba bendifuna enye wothuka. Yinoveli ehamba phambili iintlobo ezimnyama, ezembali kunye nokuchukumisa inkanuko. Bendifuna ukusondeza umfundi kumbandela wokufa, wokukhaphukhaphu kwethu, kodwa ngoburharha nokusondelelana okukhulu. Umbono wavela ku ngxaki ebendinayo apho bendicinga kakhulu malunga ukufa. Ndandifuna ukubamba ezo mvakalelo, ke into eyaqala njengonyango yaphela yajika yaba yinoveli.
- AL: Ngaba ungabuyela kwincwadi yokuqala oyifundileyo? Kwaye ibali lokuqala olibhalileyo?
MJRA: Ewe, incwadi yokuqala endayifundayo yaba UHeidi, ndaphinda ndayifunda kangangamakhulukhulu ngenxa yokuba abazali bam babengenakundithengela ezingakumbi. Emva koko umhlobo wayendiboleka zona de ndibe mdala ngokwaneleyo ukuba ndijonge iincwadi zethala leencwadi.
- AL: Umbhali oyintloko? Unokukhetha ngaphezu kweyodwa nakwezinye iindawo.
MJRA: Ndinabambalwa: Isabel Allende, uJavier Marias, ingawenzi (Ndaphinda ndafunda ICixixote amaxesha ngamaxesha), Mario UBenedetti, UMario UVargas Llosa, UBenito Pérez IGaldos, Dostoevsky, Arthur IConan Doyle.
- AL: Nguwuphi umlinganiswa osencwadini onqwenela ukudibana naye kunye nokwenza?
MJRA: Bendingathanda ukudibana kwaye ndidale umlinganiswa we USherlock Holmes, nakweyiphi na iinoveli zikaSir Arthur Conan Doyle, umzekelo, Inja yeBaskervilles. Ndiyayithanda loo mlinganiswa.
- AL: Ngaba unayo nayiphi na imikhwa okanye imikhwa xa kufikwa ekubhaleni nasekufundeni?
MJRA: Ngexesha le ubhale Ndiyathanda ukuba kuphela, kungekho mntu ekhaya. Akukho mculo. Y leer Ndiyakuthanda ukuyenza nangaliphi na ixesha kwaye nangaliphi na ixesha.
- AL: Kwaye indawo oyikhethileyo kunye nexesha lokwenza oko?
MJRA: Itafile ekhitshini yokubhala Ndiyayithanda. Isecaleni kwefestile, apho ndibona khona imithi, isibhakabhaka, imbonakalo-mhlaba. Ukufunda, ibhedi ngaphambi kokulala. Kwakhona, ukuba andifundanga ngaphambili, andibiwa bubuthongo.
- AL: Ngaba zikhona ezinye iintlobo ozithandayo?
MJRA: Ndiyayithanda Imibongo kwiidosi ezincinci kunye Imbali yamabali.
- AL: Ufunda ntoni ngoku? Ukubhala?
MJRA: Ndisandula ukugqiba inoveli yolwaphulo-mthetho yeCarme Chaparro, Musa ukudanisa uyihlo, nto leyo endandiyithanda kakhulu, kodwa ulwimi luba krwada ngamanye amaxesha. Kwaye ngoku ndikunye I-squid yaseRomana, nguEmilio del Río, apho sibona ukuba yonke into yenziwe ngabadala, kule meko amaRoma. Ukonwabisa kakhulu. KUYA ngamanye amaxesha, ndifunda incwadi yemibongo nguLuis Díaz Cacho, Phila suku ngalunye.
- AL: Ucinga ukuba imeko yokupapasha injani kwaye uthathe isigqibo sokuba uzame ukupapasha?
MJRA: Ewe, ipanorama ekufuneka ipapashwe njalo. Ngethamsanqa kukho upapasho lwedesktop. Baninzi abapapashi bolu hlobo abalwenza kakuhle kakhulu nangexabiso elifikelelekayo. Y Ndithathe isigqibo sokupapasha kuba ibingumba ongekagqitywa, iphupha ukuqonda. Ngendenze kwiAmazon simahla, kodwa bendifuna uhlelo olucocekileyo kwaye nge-Ediciones Doce Calles ndiyifezekisile.
- AL: Ngaba umzuzu wobunzima esijamelana nawo unzima kuwe okanye uya kuba nakho ukugcina into elungileyo kumabali exesha elizayo?
MJRA: Bekunzima kakhulu kum ngakumbi ixesha lokuvalelwa, ukuba nosapho ngaphandle kweMadrid. Ibi kakhulu kakhulu. Ndigcina i inxalenye entle yomanyanod, amandla kunye nomzabalazo umntu anawo, singakwazi ngayo yonke into. Kwaye indenze ndaxabisa izinto zemihla ngemihla ngakumbi, impilo, ubuhlobo, usapho.
Andicingi ukuba ndisebenzisa ubhubhane ngokwawo njengesifundo sokubhala, kodwa imeko yezoqoqosho kunye nabasebenzi esijongene nayo.


text:
“Owu! ndimbone ngokuncuma umzukulwana wam uSiyabonga ukuba uyasivuyela isipho sakhe sesitulo esihamba ngamavili, yasika kum inimba,” kutsho uNolitha Gobonga nongumakhulu kaSiyabonga (23) emva kokuphiwa komzukulwana wakhe esi sipho nguBongiwe Siko.
USiyabonga wazalwa engakwazi ukuhamba nokuthetha, ezalelwa eUpper Gwadu kuGatyane, ngoku uyakwazi nokukhe aphume phandle abethwe ngumoya ngesi situlo.
Uncedo kweli tyendyana luze ngoBongiwe Siko osebenza kwisibhedlele sakuGatyane, apho uSiyabonga amana ukutyelela khona ngenxa yemeko yakhe.
USiko, encokola nephephandaba I’solezwe uthi wangenela kukhuphiswano lo mbutho iPublic Servants Association owaziwa ngePSA, apho kwakufuneka eqokelele iziciko zebhotile zeplastiki, ezedrinki kwakunye nezamanzi zizokwazi ukuphinda ziyokuvuselelwa zisebenze. Uthi ugcwalise iibhokisi ezintlanu ngezi ziciko ebemane ukuziqokelela encediswa luluntu ekuhlaleni. Emva koko waye wafumana umnxeba othi makathumele ileta ekhuthazayo ngaphezu kwezi ziciko sele eziqokelele ethi ‘kutheni le nto kufuneka ephumelele nje kolu khuphiswano?’
“Kwileta endayibhalayo ekhuthazayo ndachaza ngemeko embi kaSiyabonga kwanentsokolo umakhulu wakhe ajongene nayo umhla nezolo, eyokutyatha emqolo uSiyabonga xa emsa esibhedlele.”
Ilali abakuyo ziingxondorha ekungelulanga ukuba imoto mabasoloko beyifumana emnyango, ubude beekliniki ekufuneka uhambe umgama abe esemqolo. Kwaye umzali wakhe ngamanye amaxesha bekufuneka eqeshe imoto ngemali eninzi. Lo nto yandichukumisa kakhulu ukuze ndibone kubalulekile ukuba mandenze utshintsho lwemeko yolu sapho,” utshilo uSiko.
Umakhulu uNolitha uthi bebungekho lula ubom kuye ngaphambili, ebulela uncedo lukaSiko, esithi ubom bungcono kakhulu.
“ Yinto enkulu kuthi le kuba bekunzima nokuba siyithenge. Komnye umntu ingangathi yinto encinci okanye engenamsebenzi kodwa kuthi yinto engenambaliso. USiyabonga ubomi bakhe ebehlala ebhedini, yimbali le kuthi uyaqala ukubanewheelchair. Nangona nje engakwazi ukuthetha, ndimbone ngokuncuma xa ekhwela okokuqala kuyo kucaca ukuba nakuye ibiyinto ebekudala eyinqwenela, nangona nje ebengazukwazi ukutsho. Nangoku siyamkhupha ahlale phandle abethwe ngumoya. Bendisokola xa kufuneka eye esibhedlele kuGatyane naseGcuwa okanye eMonti.
Ndothulelwe umthwalo nguMam’ uSiko,” udize oko uGobonga.
USiko ubulele kwabakwaPSA, uMam’ uNgebe kwakunye noTat’ uNqeketho abathe benza imini kaSiyabonga yohluka kunezinye.
USiyabonga usinikwe ngokusesikweni kwiveki ephelileyo isipho sakhe. Umsitho wabe uzinyaswe ngamagosa ezeMpilo esi sibhedlele, uceba wala mmandla kwakunye nenqununu yesikolo iUpper Gwadu.


text:
Utyikityo Baxhasi Yandisa umnikelo wayo kunye nezindululo zentwasahlobo ngomnxeba wendlela ngelixa ugcina undoqo wenkampani. Eli xesha lonyaka ubutsha kunye nesindululo seenkwenkwezi senkampani Ihempe yeIndigo.
A ukupeyinta Kulungile, enemigca, umkhwa ulindelwe ngale ngubo esele ibekwe njenge "Okufuneka ubenazo"Kususela kwixesha lonyaka. Ukongeza, ifemi iyakwandisa uluhlu lweehempe, ngeli thuba, efuna ukukholisa wonke umntu ngeemodeli ezahlukeneyo, imibala kunye neepateni.
Kodwa ukugqibezela eyethu "Jonga iVintage" Le ntwasahlobo, abakwaDockers basinika i- Ibhulukhwe ebuthathaka. Ngegama elifanelekileyo, ezi bhulukhwe zinxityiwe kwaye zishwabene kancinci, enkosi kukuhlamba kunye namalaphu asetyenzisiweyo ekwenziweni kwawo, enika ingubo imbonakalo yelanga kwaye ikhutshwe kukuhamba kwexesha. Upholile kakhulu kutata yinyani?


text:
Ulwimi olubonakalayo lwenziwe luluhlu lwemiqondiso, le miqondiso yayiyilwe ngenjongo yokuthi, kunye neqela nje lezinto ezidibeneyo, lonke ulwazi oluyimfuneko ukuze umyalezo ufikelele kwisigqibo esiyimpumelelo.
Le yindlela abayila ngayo into esiyaziyo njengemiqondiso. Kule posi, ndiza kukuxelela yonke into eyimfuneko kwaye ibalulekile ukuba ungene kwaye ufunde ngakumbi malunga nehlabathi lemiqondisongakumbi kuyilo lwegraphic.
Siza kukubonisa abanye abayili kunye nabayili, abazinikele ngokukodwa kuyilo lweli sebe. Kwaye siya kukuxelela ezinye iimpawu ezibalulekileyo malunga nayo.
Index
- 1 Luphawu: yintoni?
- 2 Iimpawu kwiindawo ezahlukeneyo
- 3 Otl Aicher kunye nemiqondiso
- 4 Isiphelo
Luphawu: yintoni?
Imiqondiso ichazwa njengelinye lamasebe abalulekileyo enza uyilo lomzobo. Ibalulekile kuba isebenza kakhulu kwaye isebenza njengesikhokelo. Yenye yezinto ezishwankathela kakuhle ulwimi kunye neendlela ezahlukeneyo zokunxibelelana. Oko kuthetha ukuba, ngomqondiso omnye, ungathetha isivakalisi sonke ngaphandle kokusikhankanya. Yintoni enkulu? Ewe, ngenxa yolu lwakhiwo, abantu abaninzi abanengxaki yokuva banokunxibelelana kwaye bajikeleze kwindawo ethile ngaphandle kwengxaki.
Yintoni ebonakala ngathi luphawu olulula, Namhlanje luyilo olucaciswe kakuhle kakhulu kwaye lusebenza ngokuchanekileyo oluthe lwafikelela kwizandla zoyilo lwegraphic. Okwangoku kukho iimpawu ezininzi ezidibanisa olu hlobo lwesiqalelo, kodwa kuphela ezona zisisiseko zezo zichaza imiqondiso ngokupheleleyo.
Iimpawu ngokubanzi
- Imiqondiso ineyona njongo yayo iphambili chonga kwaye aququzelele ulwimi. Ukongeza, ikwazalisekisa imfuno yokwanelisa imisebenzi esisiseko yabantu. Ziyilelwe ukuba zibe zezikhethekileyo omnye komnye, kwaye zizalisekise iinjongo ezahlukeneyo ezithi, ngokucacileyo, zonke zikhokelela kwinto enye, umyalezo.
- Ziyilwe kunye nenqaku ngalinye kwimekobume. Umzekelo, sinokufumana uphawu oludumileyo Isikhokelela kwindawo ethile yokumisa iinqwelo-mafutha okanye kwindawo yokumisa izithuthi, kwaye yenzelwe zonke iimpawu zale ndawo ukuze umntu akwazi ukuyichonga ngaphandle kwengxaki.
- Ngokuqhelekileyo baqinisa umfanekiso wophawu oluthile. Iimpawu nazo zisebenza kunye neempawu, enyanisweni, imiqondiso ayiyi kuba yinto ukuba ibingaziswa nakwisazisi senkampani kwaye ngokuphambanayo. Ngamafutshane, zizinto ezidibanisa kakuhle xa udala uphawu oluthile.
- Imiqondiso yenziwe ngokusuka kwimizobo efana neempawu zolwimi. Ziyilwe kwiinkqubo ezahlukeneyo zoyilo lwegraphic, kwaye nganye kwezi zinto kufuneka ziphunyezwe kakuhle kwaye zibekwe kwisiseko segridi yokwenziwa kwazo okulandelayo. Ekuboneni kokuqala kunokubonakala ngathi ngumsebenzi olula, kodwa kufuna umsebenzi omningi kunye nokugqibelela.. Kaloku, umqondiso awukwazi ukubonisa iziphene okanye ukungaboni kakuhle.
Ngamafutshane, abantu bakwanxibelelana ngemiqondiso esinceda ukuba sifumane indawo kwaye sizikhokele ngendlela ekhululekile ngakumbi. Kangangokuba, ngaphandle kwayo, besiya kuba ngabantu abapheleleyo abazifumanayo kwaye sihambahamba kwindawo enye.
Iimpawu kwiindawo ezahlukeneyo
Izibhedlele
Abantu abaninzi abaqondi ukuba zibaluleke kangakanani iimpawu ezibhedlele. Izibhedlele ngamaziko abaluleke kakhulu kuluntu, ngaphezu koko, kwayeKukwayimfuneko ukwazisa izigulane okanye abantu abafikelelayo, ukuba ukungena kwiindawo ezahlukeneyo esibhedlele akunakuvunyelwa ngenxa yokhuseleko lomntu ngamnye okhoyo. Omnye umzekelo yimiqondiso elumkisa ngemitha ethile, okanye imichiza ethi, ukuba ayiphathwa kakuhle, inokuba yityhefu okanye iimveliso ezinetyhefu kakhulu.
Ngokufutshane, imiqondiso ibaluleke kakhulu ukuba ibekho kwiindawo ezifana nezibhedlele.
Iihotele
Iihotele ziyafana nezibhedlele, kodwa mhlawumbi azinayo imichiza embalwa. Iimpawu ezidla ngokubonwa zimelwe kwiihotele, bakhonza ukuze umxhasi ngamaxesha onke abekwe kwaye akhokelwe ngexesha lonke lokusekwa.
Kukho iihotele ezithatha iindawo ezinkulu, eziphangaleleyo kwaye zinamagumbi amaninzi. Khawufane ucinge ukuba akukho namnye kule miqondiso ekhoyo, umntu ngamnye ebeya kuhamba elahlekile okanye ade abuyele kwindawo asele edlulile kuyo, ibiya kuba yeyona nto ikufutshane kwimayizi yase-Alice e-Wonderland.
Izikhululo zeenqwelo moya
Enye imeko apho ukusetyenziswa kweempawu kubalulekile ngokungathandabuzekiyo kwizikhululo zeenqwelomoya. Izikhululo zeenqwelomoya ziindawo apho i-amplitude inkulu kakhulu, kangangokuba zahlulwe ngemigangatho eyahlukeneyo okanye amacandelo. Kubalulekile ukuba bonke abantu ababelana ngendawo enye, ngaphaya kwenqwelomoya, bayayazi indawo abanokuya kuyo ngamaxesha onke ukuze banelise iimfuno zabo eziphambili: iindawo zokutyela, iindawo zokutyela, iinkonzo, indawo yokukhwela, njl.
Ezi zezinye zezibonelelo ekufuneka zihlale zicace kakhulu kwaye zinolwazi.
Iiofisi
Ii-ofisi zezinye zeentlanganiso apho kudla ngokubakho imiqondiso emininzi engqonge indalo esingqongileyo. Oku kungenxa yokuba iofisi ayisekelwanga nje ekubeni yenziwe ziikhompyutha, iinombolo zemfonomfono zenkonzo yabathengi nezinye. Kodwa kwakhona kubalulekile ukwazi indlela yokuphucula umbutho wenkampani ethile.
Ukongeza, indlela yokunxibelelana ngokusetyenziswa kwemiqondisos ikwanceda abathengi bazive bekhululekile kwaye bekhuselekile, eququzelela ukuphuculwa komfanekiso wenkampani ethile.
Iindawo zokutyela kunye neendawo zokuzonwabisa
Elinye icandelo esingenako ukulishiya ngasemva lishishini leehotele. Eli candelo okwangoku lifunwa kakhulu ngabasebenzisi. Ngesi sizathu, kubalulekile ukuba ubukho kunye nokusetyenziswa kweempawu kunceda ukuqonda ngcono kolwimi okusingqongileyo.
Ngezi zinto, abathengi baziva behambelana ngokupheleleyo besazi apho yonke into ikhoyo. Kwaye njengenkampani okanye icandelo, yonke into ibonakala icwangciswe ngakumbi kwaye ilungelelene, kuba yonke into ikwindawo yayo echanekileyo kwaye ibonisiwe.
Kukho amacandelo amaninzi afana neevenkile okanye amashishini apho ukusetyenziswa kwemiqondiso nako kubalulekile.
Otl Aicher kunye nemiqondiso
U-Otl Aicher ubengomnye wabayili bemizobo ababalaseleyo kwimbali. eweigama lakhe libhengezwa ngokubanzi ngenxa yeeprojekthi zakhe ezibaluleke kakhulu aziyilileyo kwisazisi senkampani, kodwa yayibalasele kuyilo lwemiqondiso.
Wayengekho ngaphezulu okanye ngaphantsi kunoyise weempawu kuyilo lomzobo. Uyilo lwazo lubalasele ngokucwangciswa ngokufanelekileyo kunye nokusebenza okuchanekileyo. Ukongeza, apha ngezantsi siza kukubonisa ezinye zeepictograms zakhe ezilungileyo azenzileyo kwiMidlalo yeOlimpiki.
IiPictograms zeeOlimpiki zaseMunich zika-1972
Iipictograms zeMidlalo yeOlimpiki yaseMunich ibonakaliswe ngokomelezwa ngendaleko enkulu. Kangangokuba, abazange babe yinxalenye yemidlalo nganye eyenza le midlalo, kodwa kunye namacandelo amaninzi ayenzileyo.
Ngowe-1972 iipictograms zaqalisa ukusebenza kwaza kwaveliswa ingcamango ephambili eyayiphawula ngaphambi nasemva kwimbali yemiqondiso. U-Otl Aicher, ofakwe endaweni yakhe ezinye iifom ezingabonakaliyo eziqatshelweyo kwimisebenzi yakhe, kwiimodyuli ezahlukeneyo zoyilo loyilo. Ngale ndlela, ukuhamba komntu kuphuculwe ngcono, kunye nomsebenzi wezemidlalo awenzayo. Oku kwenzeka kwiiOlimpiki zaseTokyo ngo-1964.
Iimpawu zikaWaldi
Kwakhona wasebenzela ezinye iiprojekthi zemiqondiso, umzekelo kwiMidlalo yeOlimpiki eMontreal, apho i-mascot edumileyo yemidlalo yenzelwe, iWaldi mascot, umzobo okwimo yenja. Kodwa yayingeyiyo yonke into eyayikho, kuba njengoko besesitshilo ngaphambili, uye wayila imiqondiso kwezinye iimpawu zenkampani athe wayila waza wazenza. Kangangokuba uyilo lwakhe lwaba lubalulekileyo kuba washiya uphawu lobuqu kubo.
Braun
Yile ndlela, kwiminyaka kamva, i-brand eyaziwayo yaseBraun yafika, i-brand eyakhiwe ngokupheleleyo kunye nesebenzayo. Ilogo edumileyo ibe yinxalenye yowona msebenzi ubalulekileyo nobalaseleyo woyilo lwegraphic. Ukongeza, ivelele ukubaluleka kokusetyenziswa kweemilo zejometri eziye zanceda ukuqinisa ngakumbi i-iconography yelogo. Ngokungathandabuzekiyo yayiyenye yeebrendi ezithi, njengazo zonke ziyilo, zibe nendaleko enkulu yexeshana. Ukongeza, uye waba yinxalenye yeeprojekthi ezininzi ezifanelekileyo kakhulu, ngaphandle kwamathandabuzo omnye wamanani woyilo obalaseleyo ngaphezu kwamanye amaninzi.
Isiphelo
Uyilo kunye neempawu zihlala zihamba kunye. Kangangokuba bebengayi kuba nto ngaphandle komnye. Ke ngoko, kubalulekile ukuba xa uyila uphawu uthathele ingqalelo ipesenti encinci yeempawu kuyilo lwakho. Ewe, kuya kukunceda ulungelelanise ngcono eminye imiba yesibini kuphuhliso lophawu lwakho.
Siyathemba ukuba ufunde ngakumbi malunga nemiqondiso kunye noyilo, kwaye u-Otl Aicher usebenze njengesalathiso esilungileyo sokufunda kwakho kunye nempembelelo kuyilo lwakho.


text:
Ubunto bento
Kwisinye Kwisininzi
into/injongo izinto/iinjongo
1. Ubunto bento ungakubona ngokuba kube yinto ephathekayo ngezandla, ibe ingeyonto iphilayo. Asiyazi into embuleleyo, kodwa kwakuyinto ebuthelezi nenobunzima. 2. Injongo yokwenza okuthile okanye yokwenza isicwangciso esithile kukuseka isiphumo okanye isizathu sesosenzo. Injongo yesoka kukhabela ibhola emnatheni welinye iqela. 3. Kwigrama yesiNgesi, igatya eliyintloko sisibizo okanye sisivakalisi esinesibizo esidla ngokulandela isenzi. esi sibizo sibayinto ekwenziwa kuyo loo nto ithile. Kwisivakalisi esithi, "U-Yoko watya isonka.", isonka siyinjongo senzi. Isenzi
1. Ukuba uphikisa into ethethwayo, awuvumelani nayo. Abantu abaninzi bayayiphikisa into yokusebenza kakhulu. Amacandelo: • Izibizo • Izenzi • Izenzi ezisetyenziswa rhoqo.