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I-digital
Inkqubo yohlobo lwe-digital yinkqubo egcina ulwazi ngendlela eyodwa. Inkqubo echasene nale yeye-analogue, yona iqhubela phambili wngalaa ndlela bekuqhutywa ngayo. Ngokwesiqhelo, iinkqubo ze-digital zilugcina ngendlela ye-binary ulwazi; oko kuthetha ukuthi, yonke intwana yolwazi ayinakuba na-value eyenye ngaphandle ko-zero (ivalwe) okanye u-1 (ivulwe). Ulwazi oluthe xaxe lugcinwa luluthotho lwezi ntwana zolwazi, oko kuththa okokuba ingqokolela yoo-0 neyoo-1 inika intsingiselo kulw nkqubo.
Igama elithi digital lixhaphakile kwi-computing nakwi-electronics.
Ukusetyenziswa[tshintsha | edit source]
- I-Compact Disc


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I-Ammeter
I-ammeter (ampere meter) sisixhobo sokwenza umlinganiselo nesisetyenziswa ukujonga ukuhamba okanye ukuletshe kombane oyi-electric current kwi- circuit. I-electric current ilinganiswa ngokwee- amperes; ngenxa yesi sizathu, abanye abantu bazibiza ii-ammeters ngee- ampmeters, oko bekwenza ngempazamo. Isenokujonga okokuba ibambelela okanye ihlala ixesha elingakanani na i-current, engakanani na amendu ayo i-current, ize ijonge namandla ayo (ii-units ezisetyenziswayo zii-ohms, ii-amperes, kunye nee-volts).
Amanye amaphepha azalana nala[tshintsha | edit source]
- I-Voltmeter

robotstxt: allowed

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imoto ukutya Magic, nto leyo ishishini eliphezulu-zobugcisa iingcali uyilo, uphuhliso, imveliso kunye kwiintengiso nezithuthi ezikhulu zezorhwebo.
Le nkampani ngokubhekisele R & D kunye ezintsha njengoko ukhuphiswano yayo engundoqo, kwaye iye yaseka iqela elihle R & D kunye noyilo, ugxininise ubukrelekrele, isilawuli esizisebenzelayo, zobungcali, kunye nokuphuculwa.
Sinyanzelisa eku sunguleni elizimeleyo. Le nkampani iye wafumana amalungelo abenzi iteknoloji-kwinqanaba likazwelonke ngaphezulu kwe-100, ngokubonelela ezenziwe izisombululo ivenkile mobile iimfuno zabathengi, nokunceda abathengi bakhe bulumko ishishini elitsha ...Funda nzulu


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IiNkosi zohlanga lwamaKhoi namaSan zimemelela ukuba sibizwe ngoCliffy Brown isikhululo senqwelomoya saseMonti nanjengoko kuxoxwa kuzwelonke malunga noku.
Ezi Nkosi zithi uCliffy Brown wayelijoni loMkhonto weSizwe elaqeqeshwa nguChris Hani, eyinzalelwane yedolophu yaseMonti.
Okhokele eli gqiza lezi Nkosi uCarman Daniels uthi uBrown liqhawe lesizwe samaKhoi namaSan esazinikela ukulwela inkululeko yeli.
“Wayengumfundi eJohn Basil apha eMonti, waza wayakuzimanya noMkhonto weSizwe esilwela inkululeko, ngoko sinqwenela ukuba anikwe imbeko naye njengabanye abalwele inkululeko, masithiywe ngaye esi sikhululo,” uthethe watsho uDaniel.
Eli gqiza leeNkosi zamaKhoi namaSan bezizimase umbhiyozo wombutho weeNkosi iContralesa ePhumlani eMonti.
UBrown wabanjwa wavalelwa eThekwini ngenxa yenxaxheba yakhe kwimigushuzo eyahlukeneyo yoMkhonto weSizwe, wabhubhela ezandleni zamapolisa engcinezelo.
“Ngomhla wesithandathu kule yeSilimela sisifakile isiphakamiso sethu sokuba sithiywe ngaye esi sikhululo, sikwamemelela ukuba esaseBhayi sithiywe ngoDavid Stuurman,” utshilo uDaniels.
Uthi banethemba lenkxaso evela kumbutho weeNkosi iContralesa eMonti nakwiMpuma Koloni.
Urhulumente kazwelonke uvule inyoba yokuba uluntu luze ngaphambili namagama ekunokuthiywa ngawo izikhululo zeenqwelomoya eziquka esaseBhayi, Kapa, Monti, Kimberly nezinye.
“Uluntu lwesizwe samaKhoi namaSan sidlale indima enkulu ukulwela inkululeko yoMzantsi Afrika nanjengabanikazi bokuqala belizwe loMzantsi Afrika,” uthethe watsho uDaniel.
Ukanti usihlalo weContralesa eMonti uNkosi Mthuthuzeli Makinana uthi ukuthiywa kwesi sikhululo ngumcimbi osafuna ingxoxo.
“Kumele ukuba singuContralesa simeme intlanganiso neKumkani ezamaXhosa kunye nezamaKhoi namaSan sixoxe banzi lo mcimbi wokuthiywa kwezi zikhululo,” uthethe watsho uMakinana.
Uthi bona bebenesiphakamiso sokuba esi sikhululo sithiywe ngegama likaPhalo wesizwe samaXhosa ngelinika imbeko kumsebenzi wakhe wokulwela ilizwe.
“Kwelethu icala sinombono wokuba esi sikhululo saseMonti sibizwe ngoPhalo njengonozala wesi sizwe samaXhosa, kodwa sikulungele ukuxoxa banzi ngalo mcimbi naye nabani ofuna oko,” utshilo.
Ingxoxo emalunga nokuthiywa kwesi khululo saseKapa yaphela kukubi kwinyanga ephelileyo emva kokuqava kokunganyamezelani phakathi kwabezopolitiko.
Isizwe samaKhoi namaSan eKapa siphakamisa ukuba isikhululo seenqwelomoya saseKapa sithiywe ngenye yeenkokheli zabo.
UMphathiswa wezoThutho kuzwelonke uGqr uBlade Nzimande wangqina ukuba ngenene afakiwe amagama aquka igama likaWinnie Madikizela-Mandela, Albertina Sisulu kunye noRobert Sobukhwe.


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Ngaba ingalo iivuvuzela zakho noko WordPress 3.0 khulula? Ngoku ungenza ukuba uze unandiphe into yokuba transposh Iplagi bamuva WordPress inika inkxaso WordPress entsha, kwaye ibhonasi, inkxaso buddypress. Le nkxaso for buddypress ngoku kuthetha ukuba URL eyenziwe kwaye iphendulwe ngoku iza kuba translatable.
utshintsho Okuninzi ziquka inkxaso eyongezelelweyo ngenxa iimeko owenza UI lungasebenzi, xa umzekelo izixhobo jQuery yasetyenziswa ethile plugin okanye isihloko, ngoku – ukwazi ukwenza isebenze thina.
Kanye ngaphambili kuba inguqulelo entsha enkulu WordPress ngaphandle, siya liyehla inkxaso esemthethweni WordPress abadala 2.8 inguqulelo, plugin ufanele ukusebenza kodwa kuza kuvavanywa ukuba akunjalo, nezingerhwexu loo nguqulelo kwaye sicebisa ukuba uphuculo.
Njengesiqhelo – sifuna ukuva kuwe ngaphandle, Yintoni ofuna? kwaye iqela uza kuphumelela indebe yehlabathi? imenyu nje izimvo zakho apha.


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“Ndisebenzisa iikawusi xa ndisexesheni” [1]
Dadewethu, uninzi lwethu bafundi abangamantombazana siphoswa zizifundo xa sisexesheni ngenxa yokungabinamali yokuthenga iiPads. Kuleminyaka miHlanu(5) igqithileyo, uMongameli wethu wathembisa ukunikezela ngeePads simahla kwabo bahlelelekileyo [2], sisalinde ukuzaliseka kweso sithembiso nangoku.
Singakutshintsha oku, thina bantu abangoomama abantsundu sibaninzi apha eMzantsi-Afrika, ukuba singabambisana, sime kunye, singaqinisekisa ukuba abaPhathiswa bamasebe ezeMfundo, iNtlalontle kunye nelezeMpilo, bayasifezekisa esi sithembiso senziwa nguMongameli uZuma.
Xa kuthelekelelwa, amantombazana afunda ibanga leShumi ngo 2015, aphoswa ziintsuku ezingama-300 zesikolo [3], oku kubangela abantu abangomama bangafumani mathuba emisebenzi kwaye bahleleleke ngakumbi.
Baphathiswa ababekekileyo Angie Motshekga, Aaron Motsoaledi kunye noBathabile Dlamini
Thina mantombazana alapha eMzantsi-Afrika kunye nabo basixhasayo, simemelela kuni ukuba nizalisekise isithembiso esenziwa nguMongameli wethu uZuma sokunikela ngeePads nezinye izinto ezisincedayo xa sisexesheni kuthi mantombazana afundayo angakwazi kufikelela kumaxabiso azo. Impilo yethu, imfundo, ingqesho kunye nesidima sethu zisezandleni zenu. Sicela ukuba niqinisekise ukuba xa kuqala iKota yezifundo yokugqibela enyakeni apha ku-2016, (October 10th), akukho ntombazana iyakuphoswa zizifundo okanye inyanzeleke ukuba isebenzise iikawusi kuba ingenamali yokuthenga iiPads.
[1] I use a sock as a sanitary pad, says Langa learner. Pharie Sefali for GroundUp 6 November 2014
[2] Zuma promises free towels for women. Alex Matlala and Kingdom Mabuza for the Sowetan Jan 10 2011
[3] Dignity Dreams article with information on how many girls miss school a month and in a year:
http://www.ngopulse.org/organisation/dignity-dreams


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tonight ngoMvulo 18:00-21:00 kukho ri mobile izikhongozelo esekwe kumasipala Holm Vallen. Ngelo xesha elinye ithuba elikhulu ukuba nabanye abantu kwaye uphunge ikofu Holms ezemidlalo amahle.
Uyakwazi ushiye inkunkuma enkulu, Engineering- kunye nenkunkuma yamagqabi nengca yasegadini, zokubopha inkunkuma enobungozi efana ipeyinti, namafutha, ezibengezelayo, izixhobo nenkunkuma zombane. Kwakhona kuyenzeka ukuba ukushiya izinto udoti Erikshjälpen. Iindleko iqukiwe lwamaxabiso eqhelekileyo domestic kumakhaya umasipala Sundsvall.
Funda kabanzi Ugutyulo ngo Holm.


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Babesela kodwa benganxili
XA kusongwa inyanga yoMsintsi, inyanga yokubhiyozelwa kwamafa ezizwe ngezizwe zamaAfrika, ndithi mandiqale ngokunqwenelela ukwanda kwezizwe zama-Afrika, ukuqhama kwezizwe zama-Afrika, ukuhluma kwamafa namagugu ethu kwanokuzinza kwawo, agcinwe, aphilwe kwaye axatyiswe ngonaphakade ngabantwana bethu kwanesizukulwana se-Afrika ngokubanzi.
Okona kungumnqweno wam, kukuba amafa namagugu esizwe sikaNtu, isizwe sikaXhosa, angavuseleleka ezingqondweni zethu, avakale ngoncuthu ezintliziyweni zethu, ukuze isizwe sikaNkosiyamntu, singaphuncukwa bubuntu baso kwanentlalo yaso.
Phakathi kwezinto eziyintsika kwimveli kaNtu, bubuchule bokusilwa kotywala besintu umqombothi, okwayilwa ngookhokho bethu phambili phaya.
Iingcali zembali nemveli ziveza ukuba phambi kokuyilwa komqombothi, kumasiko nezithethe zikantu kwakusetyenziswa amasi, masi lawo ayephuma kwiinkomo zomzi ngamnye, kunjalo nje amaXhosa awuqhube ngobuchule nangengqiqo egqibeleleyo umsebenzi kuba wawuqhutywa abantu bethe qwa, kungekho namnye ophantsi kwefuthe neempembelelo zotywala, okanye ngeliphandle, kungekho namnye unxilileyo.
Ukuselwa kotywala kude kunxilwe, kunganefuthe elibi kumafa ethu. Asikho isizwe esinokuzinza sibe nokuzixabisa xa sambethwe kukunxila nokuqhutywa kwamatakane ngabemi baso.
La mafa namagugu siwabhiyozelayo, ukuwa nokuma kwawo kuxhomekeke ekuhlonitshweni kwawo sithi, kuxhomekeke ekucezeleni kwethu kubunxila, kuxhomekeke kwisiphakamiso sam sokuba amafa namagugu ethu abhiyozelwe kwaye aphilwe sithi umhla nezolo, kungapheleli nje kwinyanga yoMsintsi asikelwe yona.
Kuninzi lweziyunguma zokubhiyozela nantoni na kwintlalo kaXhosa, kuquka nokubhiyozelwa kwamafa la singawo kule nyanga, sele iyinto elindelekileyo neqhelekileyo ukuba kubekho iziselo ezinxilisayo.
Utywala obuyimveli yethu umqombothi, kule mibhiyozo uye ufumanise ukuba abusathakazelelwa ngokulinganayo nobu basemzini.
Lo mba uwodwa, walatha ukuba sisisizwe esithakazelela amafa ezinye izizwe ngaphezu kwezi zethu.
Into ehlekisayo ke kule nto yokuxatyiswa kotywala basemzini bebhotile ukogqitha obu bulilifa nemveli yethu, yeyokuba obu bethu bobona tywala busilisiswayo, bobona tywala bumfaxangisiswayo, bobona tywala bunezithako ezithwele izakhamzimba ezinegalelo elincomekayo empilweni. Utywala bethu babuselwa bubuninzi busiza ngeefatyi ezinkulu, imiphanda namagongqo amakhulu, kwabelwane ngabo ngeebhekile eziyimixobo, kodwa emva kokuselwa kwabo, wawungasoze ubabone oobawo nookhokho bethu benxilile, begxadazela, besitsha imilebe yemilomo, begqajukelwa zizibindi, bephathwa yingcangcazela, bebhuqwa yinyongo okanye besilwa, bebulalana okanye bexhaphaza iintsapho namanina kuba besithi bebephantsi kwefuthe lotywala.
Amanyange ayesela, oobawo babesela, oomakhulu noomama bentlalo kaNtu babesela phantsi zonke iimpelaveki, kodwa ndifung`amaNgwevu kaMatha kaNomangqosha, ndifung`abakhozi kwelaseMalawi kooBotawoda, abazange babonwe nakanye begxadazela, abazange baviwe nakanye beshwabene amalwimi, abazange benze zimanga namanyala emva kokusela utywala, kwaye nangaphezu kwako konke, abazange babonwe benxile bemdaka!
Ndikhumbul` ubawomkhul` uDluntu esaphila kweliya laseMgwali, ebesithi xa ebuya kwisisusa esinotywala, ekhangeleka onwabile kwaye enganxilanga, ancume akugqiba avume ingoma yakhe athi “Hee mfondini, kuthen`unxilile nje?”
Ndikhumbula ubawomkhulu uGxwabule, inene lasemaBambeni, elalikuthanda kanobom ukusela umqombothi, ukuze athi ngaloo mini athenge ngayo utywala bebhotile, andicele ndiyifake kwityesana yakhe, amane ukuya kuthi qongqololo ihintyana kuyo singaboni singabantwana, amane ukuya kuloo bhotile kancinci, ihlale kulo tyesana inyanga yonke ukuya kwiinyanga ezimbini.
Ndikhumbula ubawomkhulu uNkqayana, ikroti lasemaNgwevini, awayebuthanda kakhulu utywala besintu engcathu kobasemzini, kangangokuba umve ebalisa ukuba ngangendlela obunendili ngayo utywala besintu, uthi umntu obuseleyo sele evutheliswa ngoomatshini bamagosa ezendlela, bungaveli tu obu bakowethu utywala, bube obasemzini buvela kwabo matshini.
Oobawo babesela, oomakhulu bethu babesela kodwa babenganxili. Babesela usuke kubo uqaphele ububele obungumangaliso endaweni yokugxadazela nokwenza amahlazo.
Amanyange ayesela kodwa ungasoze uwabone elele ezigangeni, engasoze azichamele, engasoze ahlaze imizi yawo nentsapho zawo ngenxa yokunxila. Zitshintshe phi izinto? Kutheni kuselwa kunxilwe kule mihla?
Thathani isigqibo zidwesha zakuthi xa sisonga inyanga yamafa ethu, nilikhuphe litsole elithi akuyi kuphinda kubonwe okanye kunyanyezelwe mXhosa ulinxila elinuka isankqanga! Ukuba asinakunxila, singasisizwe esihloniphekayo nesinamafa axatyiswayo!


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Umphathiswa wezeMidlalo kuzwelonke, uTokozile Xasa, ubethe ngenqindi phantsi ngelithi uza kuyixhasa imbaleki yelizwe loMzantsi Afrika, uCaster Semenya.
Abantu belizwe lonke bashiyeke bebambe ongezantsi bengakholelwa yimithetho eyothusayo ebhengezwe yi-IAAF.
Lo mbutho uxelele ihlabathi ukuba utshintshe imithetho yawo echaphazela iimbaleki ezingamanenekazi.
Ngokokutsho kukamongameli we-IAAF, uSebastian Coe, le mithetho inyanzela iimbaleki ezinamadlala anamandla ngaphezulu kwezinye ukuba ziwathobe ngamachiza athile.
Le mithetho kubonakala ngathi yenzelwe ukutheza amandla uCaster ngoba ichaphazela eyona migama agqwesa kuyo i400m, 800m ne1500m.
UXasa uthe uza kuthetha nesebe lakhe ukuze kubekho indlela elingamlwela ngayo uCaster.
“Ndicela bonke abantu baseMzantsi Afrika ukuba baxhase uCaster baphikisane nemithetho eyenziweyo ukuze achwethelwe ecaleni. UCaster ngumntu onika ithemba abantu abaninzi abahlala ezilalini. Ngomnye wabo bantu ababonise abantu abacinga ukuba akukho nto intle eyakuze iphume ezilalini,” utshilo uXasa.
UCaster Semenya akayifakanga engqondweni into eyenziwe yi-IAAF ngoba ngempelaveki ephelileyo uphumelele ugqatso oluyi400m.
Ixesha aphumelele ngalo i400m yeSA Student Championships ebezibanjelwe eSasolburg, lelona likhawulezileyo kwimbali yakhe.
Ngokuphumelela, le mbaleki ibonise ukuqaqamba kwekamva layo namandla okunyamezela xa ibaleka.
UCaster uzuze le mpumelelo emva kokubuya neembasa zegolide ezimbini kwiCommonwealth ka2018.
“Ndisenawo amandla okubaleka i800m futhi ndiza kuqhubela phambili nokubaleka kuyo kwaye kusekho i50000m ne1000m. Ndingayiphucula indlela endibaleka ngayo kwilixa elizayo,” utshilo uCaster.
Le mithetho mitsha iza kunyanzela uCaster ukuba asebenzise amachiza athile aza kunceda athobe amandla, kungenjalo akanakuvunyelwa ukubaleka imigama agqugqisayo kuyo kwihlabathi.
Ikomiti yezemidlalo epalamente icele iSascoc ukuba iyiphikise imithetho ye-IAAF ecinezela uCaster.


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Nik Chaykovskiy, i-8 (Semalt uMphathi oyiNtloko kuMphumeleli wabaThengi, ukhumbuza ukuba idatha iyona nto ibalulekileyo iikhampasi zentengiso ye-intanethi . Uninzi lwabanikazi bewebhu kunye nabaqhubi baxhomekeke kwizakhono zokuphatha idatha. I-Google Analytics ugaxekile kuletha uhambo oluthile kunye nokuhanjiswa kwewebhu, ukwenza ulwazi ngeendlela ezingalunganga - comprar oculos de sol ray ban. Kubalulekile ukuba abantu basuse ugalelo logalelo kwi-metrics yakwaGoogle Analytics. Ngokomzekelo, unokufumana ukutyelela ezininzi kwiwebhu ukusuka kwimimandla efana neDarodar okanye i-Ilovevitality.
Ugaxekile lweGoogle Analytics
Ugaxekile lweGoogle Analytics lubandakanya naziphi na iintyelelo zewebhu eziza kwiwebhusayithi yakho kwezinye iindawo. Kwezinye iimeko, ezinye iisayithi onokuzithengisa nazo zingabangela i-fake traffic. I-spam yokudlulisa ingaba kwezi zimbini zilandelayo:
- Ukudluliselwa komoya: Ezinye iindawo kunye newebhsayithi zinokufikelela kwi-Google Analytics UAID. Bhalisa iphepha lokutyelela kwiqela lakho le-GA. Nangona kunjalo, ababonisi njengetyelelo lewebhu kwiwebhsayithi yedeshibhodi. Ziyabonakala njengeendwendwe ezihambela kwi-akhawunti yakho ye-GA.
- Iinjongo ze-spam: Kwezinye iimeko, iindwendwe ezingekho ngabantu zingabakraza ii-link kwiwebhusayithi yakho. Enyanisweni, oku akukho ukutyelela kwewebhu ngokusemthethweni.
Izizathu emva kwe-Google Analytics spam
Ukuhlaselwa kwe-Spam kubandakanya iinjongo ezininzi.Njengeendlela ezininzi ze-SEO zobuchwephesha, ugaxekile yindlela ephula imithetho emininzi ukufikelela ekujoliswe kuyo. Ukuvakasha kwewebhu ngenxa yezizathu ezifana:
- Ukusebenzisa i-malware. Bangaphinda benze iintlobo zobugebengu ezifana nobusela bekhadi lokuthenga ngetyala okanye baze babambe iziqinisekiso zokungena ngemvume. I-Keyloggers inokwenza lula ukulwa nolwaphulo-mthetho njengokuthathela ulwazi lwezemali.
- Iindwendwe zokubhenela. Kwezinye iimeko, ezi hlaselo zijoliswe ekubhekiseleleni kubantu kwezinye iiwebhusayithi. Bayiyo-e-black hat ye-SEO arhente ezithembisa ukuba iziphumo ezikhawulezayo zesikhokelo ngexesha elifutshane. Bavame ukusebenzisa ukutyelela kwiisayithi okanye kwiphepha, kodwa musa ukuguqula ukuthengisa.
- Ukuthengisa imveliso. Uninzi lwee-Google Analytics uhambo logaxekile yiinkampani ezifuna ukuthengisa into ethile. Ngokufikelela kwizigidi zabantu abathengi kwihlabathi jikelele, banethemba lokuba umntu omnye uya kuguqula ukuthengisa. Ekugqibeleni, ziphela ziphazamise ulwazi lwakho lwezithuthi xa zizama ukuthenga.
Kutheni kunye nendlela yokulungisa i-Google Analytics ugaxekile
Ukutyelela i-Spam yewebhu yenza ukuba iiwebhsayithi zithinteke ekufumaneni iimetriki zazo ezingagqibekanga kwiqhinga lokuthengisa i-intanethi. Kwiimeko ezininzi, bavame ukuzisa ulwazi olungabandakanyekanga nendlela ibhizinisi lakho lisebenza ngayo kwi-intanethi. Kubantu abaninzi, ukusebenzisa iifayile zogaxekile kwiTebhu ye-Google Analytics ithebhu ingazisa isisombululo kuhlaselo oluninzi logaxekile. Ngokomzekelo, i-spam domain njengeDarodar ingafumana impazamo engu-403 ithetha ukuba abanalo igunya lokujonga iwebhusayithi yakho. Esi sihlungi sakwagaxekile sinokukwenza ukuba indawo yakho ikhululeke kwi-spam. Kwezinye iimeko, abantu bayeka iikhowudi okanye iifayile .htaccess kwiingcambu ze-domain. Ezi fayile zingavimbela abaqhawuli bewebhu njengalezi zigaba ze-spam.


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Wenzelwa Ububele NgumKristu
UTATA kaJohn waba liNgqina LikaYehova ngasekupheleni kweminyaka yoo-1950 kwidolophana yaseGujarat, eIndiya. UJohn, abantakwabo ababini, oodadewabo abathathu nomama wakhe, bazixelela ukuba soze bayeke ukuba ngamaRoma Katolika ibe loo nto yabenza bamchasa utata wakhe.
Ngenye imini, uJohn wathunywa ngutata wakhe ukuba ase imvulophu komnye umzalwana. Kodwa ngaloo ntsasa, uJohn wazisika umnwe ezama ukuvula umgqomo. Efuna ukuthumeka kutata wakhe, wazibopha loo mnwe wophayo waza wahamba esisa imvulophu.
Xa efika kuloo ndlu athunywe kuyo, inkosikazi yalo mzalwana, nayo eyayiliNgqina yayithatha loo mvulophu. Yabona ukuba wonzakele, yaza yayokuthatha amabhandeji yambopha. Emva koko lo dade wamenzela iti, encokola naye ngeBhayibhile.
Ngoku uJohn wayesele eqalisa ukuyeka ukuwacaphukela amaNgqina, wambuza izinto ezimbini lo dade ababengavani ngazo notata wakhe—ukuba uYesu nguThixo na nokuba ngaba amaKristu amele anqule uMariya. Lo dade wamphendula ngeBhayibhile uJohn ethetha naye isiGujarati sakowabo, waza wamnika incwadana ethi, “Ezi Ndaba Zilungileyo Zobukumkani.”
Kamva, xa wayezifundela le ncwadana, kwakungathi uyaqala ukuyiva iBhayibhile. Waya kumfundisi wakhe waza wambuza kwala mibuzo mibini. Enomsindo lo mfundisi wamgibisela ngeBhayibhile esithi: “Ungenwe nguSathana! Ndibonise ukuba itsho phi iBhayibhile ukuba uYesu akangoThixo. Itsho phi ukuba masingamnquli uMariya. Ndibonise!” Othuswe yindlela umfundisi awayenomsindo ngayo, wathi, “Andiphinde ndilibeke kule cawa yakho.” Zange aphinde aye nyhani!
UJohn waqalisa ukufunda namaNgqina waza naye waba lilo, wakhonza uYehova. Ekuhambeni kwexesha, nabanye kwintsapho yakowabo baba ngawo. Nangoku isabonakala indawo awayesikeke kuyo emnweni uJohn kwiminyaka ephantse ibeyi-60 eyadlulayo. Usabukhumbula kakuhle ububele awabenzelwa ngula mKristu obamenza watsho wafuna ukukhonza uYehova.—2 Kor. 6:4, 6.


text:
Qhagamshelana nathi
Ngaba uyazi, i-29% yabemi be-Odisha yintlanga? Ukuba ungomnye wabantu, abathanda ukuhlangana nabantu abatsha kunye nokufumanisa iinkcubeko ezintsha, i-Sand Pebbles 'Odisha Tribal Tour yindlela oya kuyo. Ngezizwe ezahlukeneyo ze-62 ukuyihlola, u-Odisha uhambo lohambo lujolise kwizithethe ezidala ubudala, isiko lendabuko kunye nemizana yabantu. Ukuphuma kwindlela engaqondakaliyo kwiindawo zeentlanga, kunye ne-Odisha Tribal Tour, enikezwa yi-Sand Pebbles kwaye ibe nombono osondeleyo kuluntu olude kunye namasiko. Ukuchitha ngokuhlwa, njengoko abantu besizwe badansa kwiingoma zeDhemsa bangaba ngamava okwenene. Unokuyonwabela ngeemarike zangeveki kwiidolophu kunye neOudisha Tribal Tour.
Yilungele ukuhamba eluhambweni, ngendlela ongaphaya kwindlela ocinga ngayo kwaye ukhangele inkcubeko kunye neendibano ezizizityebi ze-Odisha yamandulo kwaye ube nolwazi oluqhelekileyo nolunakulibaleka. Umngeni wakho kwi-adventure engeyikukunika ithuba lokuphila ngamava kuphela kodwa ube namava okufunda. I-Tribal Village Tour idibanisa imvelo, indawo, indawo, imikhosi, imidaniso, imicimbi, ubugcisa, izandla zobugcisa kunye neendaba. Ikoloni encinci yabantu, abaziwa ngokuba yizizwe bahlala benolwazi malunga nabantu basezidolophini, kwaye ngokufanayo.
Iintlanzi zeNtsantyamboI-Odisha Tribal Tour inikezela i-Odisha Tribal Tour Packages kunye ne-Odisha Village Tour eyokubeka kwihambo evelele.
BHUBANESWAR - TAPTAPANI - VISAKHAPATNAM
Ixabiso: I-180045 INR (I-13 Nights Programme | Ikhowudi yokuTyelela: 002)
USUKU 01: U-ARRIVAL
Ukufika kwi-Bhubaneshwar Airport / Isitishi seSitishi kunye nokuthunyelwa kwihotele. Ngomso emva kokuhlwaya kwiitempile zendawo - Lingaraja, Parsurameswar, Mukteshwar, Brahmeswara & Raja-Rani. Ngobusuku eBhubaneswar.
ISUKU 2: IBHUBANESWAR - IPIPILI - IPURI
Emva kwesidlo sasekuseni ukuya ePuri ukuya kwiDhauli (i-Shanti Stupa), iHirapur (i-64 Yogini itempile), i-Pipli (i-Applic village village) kunye ne-Raghurajpur (ilali loludwe). Endleleni uye ujabulele i-Chita-imidwebo kwiindonga zezindlu. Ngobusuku ePuri.
USUKU 03: IPURI - KONARK - PURI
Ukutyelela kwasekuseni kweNkosi yaseJagannath, ithempeli laseGundicha kunye neLoknath Temple. Ngomso emva kokuhlwaya eThempeli le-Sun laseKonark (ebizwa ngokuba yi-Black Pagoda), iNtaba yaseCandrabhaga kunye neendawo zokuloba. Ngobusuku Puri.
USUKU 04: IPURI - CHILIKA LAKE - IGOPALPUR
Ngentsasa emva kokutya kwasekuseni ukuya eGopalpur ngeBarkul. I-Scenic Chilika iya kubonakala endleleni kufuphi neBarkul. Ukutyelela elwandle ukuze ubone abadobi beloba befuna i-prawns, i-mackerel kunye ne-crabs. Qhubela kuGopalpur. Ngobusuku kuGopalpur.
USUKU 05: IGOPALPUR - TAPTAPANI - RAYAGADA
Emva kokutya kwasekuseni kuRayagada ngokuya kwindlela yokutyelela entwasahlobo eshisayo e-Taptapani naseTibetan Settlement e-Chandragiri. Ngobusuku eRayagada.
USUKU 06: URAYAGADA - UKUSEBENZA - URAYAGADA
Emva kwesidlo sakusihlwa, tyelela i-Soura Tribal Market, uze ubuyele eRayagada. Ngobusuku eRayagada.
USUKU 07: URAYAGADA - KOTHAGARH
Emva kwesidlo sasekuseni ukuya kwiindawo zeTumudibandha ukuya ku-Kutia Kondh Tribes. Ngexa bebuyela ekutyekeni kwabo kwiKotgarh. Endleleni, ukuba ixesha livumelekile, tyelela iDhokra Casting ne-Tribal Jewelery eyenza indawo. Ngobusuku eRayagada.
USUKU 08: URAYAGADA - JEYPORE
Ngentsasa emva kokutya kwasekuseni kuhambela imakethe yase-Dongria Kondh Tribal eCatikona uze uqhube ukuya eJepore uhambele ezimbalwa i-Desia Kondh kunye neentlanga ze-Mali endleleni. Ngobusuku kuJepore.
USUKU 09: JEYPORE
Emva kwesidlo sasekuseni ukuya ku-Onukudelli ukutyelela i-market yeBonda Tribes ebalaseleyo kunye nokuvakashela i-Gadabas & Didayee Tribes enemibala. Ngobusuku kuJepore.
USUKU 10: JEYPORE - KUNDULI - JEYPORE
Ukusa kwasemini ukunikela ubungqina bemarike yemifuno ye-Sanaparoja kunye ne-Mali kwiveki enkulu kwi-Kundli 65 KMs ngaphandle kwe-Sunabeda (iyimakethi embala kakhulu). Emva koko uqhubekele kuJeypore ukuya eNkosini Jagannath Temple kunye neMarch Museum eKoraput. Ngobusuku kuJepore.
ISUKU 11: IJAYYORE - I-GUPTESWAR - IBALIGAON - JEYPORE
Emva kwesidlo sakusihlwa, ukuya eGupteswar ukutyelela i-Lord Shiva etempileni kunye neentlobo ezimbalwa zeDhruba. Emva koko iimarike zabo ngeveki eBaligaon. Ngobusuku kuJepore.
USUKU 12: JEYPORE - VISAKHAPATNAM
Emva kwesidlo sakusasa, thumela kuVisakhapatnam. Ngentambama ekhululekile elunxwemeni. Ngobusuku eVizag.
ISUKU 13: VISAKHAPATNAM
Emva kwesidlo sakusihlwa waya eTempile. Ukuphumla komhla wamahhala. Ngobusuku eVizag.
Usuku 14: ISEBE
Emva kwesidlo sasekuseni, udluliselwe kwi-Vizag Airport / iSitishi seSitimela ukuya phambili.
Ukuqinisekiswa :-( INKQUBO YOKUSUKA 1st APRIL - SEPTEMBA KA-30THO, UKUSUKA KWE-26TH OCT-14TH DEC 2018 NOKUSUKA KWI-16TH JAN KU-31ST MARCH 2019)
01N-BBSR, 02N PURI, 01N GOPALPUR, 03N RAYAGADA, 04N JEYPORE, 2N VIZAG
Ukuqinisekiswa :-( INKQUBO YOKUPHUMA KWI-OCTI YE-1ST - I-OCT YE-25TH & KUSUKA 15TH DEC 2018 KU-15TH JAN 2019)
Ihotele kufuneka isebenzise: -
PHAWULA: -
1) Ukuba amagumbi awafumaneki kwiihotele ezikhankanywe ngasentla, siya kukunika iiferensi ezifanayo.
I-2: Kwihotele eRayagada & Jeypore ayikho i-deluxe nehotele yehotele. Kukho kuphela i-Standard kunye ne-budget category AC / Rooms Similar.
Ukufakwa: -
Izithuthi njengoko nganye kwinkqubo.
Yonke into, ukupaka kunye nezibonelelo zomqhubi.
Iirhafu eziphakathi kunye neentlawulo zemvume
02-03 Abantu Dzire
04 Abantu Etios
I-06 Abantu Innova
I-08-10 Abantu Abahambi beTempo
Ngobunye ubusuku ii-AC zokuhlala kwiBhubaneswar kunye nesidlo sasekuseni
Ubusuku obubini be-AC yokuhlala ePuri ngekusasa
Ngobunye ubusuku ii-AC zokuhlala kwiGopalpur kunye nesidlo sasekuseni
Ubusuku bobusuku be-AC yokuhlala eRayagada kunye nesidlo sasekuseni
Indawo yokuhlala yase-night ebusuku eJeypore kunye nesidlo sasekuseni
Ubusuku obubini be-AC yokuhlala kwiVishakhapatnam kunye nesidlo sasekuseni
Ukuhamba ngesikebhe eChilika ichibi iBarkul
Izinkokhelo Zikhokelo
Imirhumo yeNgqungquthela yamaNdiya kuphela.
GST
Ukukhutshwa: -
Ukutya okuninzi okunjengokuhlwa kwasemini nesidlo sakusihlwa.
Imali yekhamera.
Iindleko ezinxulumene nobuntu kwimvelo
Ukuhamba ngeenqwelo zomoya / ukuhamba ngomzila xa kukho.
Nantoni na engakhankanyiweyo kwi-inclusions


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UQondile Polisana waseQulunqa, eNgcobo ozinze eStrand eKapa, uthi unguThixo uze kukhulula ihlabathi kwizibi zalo ingakumbi izwekazi laseAfrika.
“Nditsho, nangoku ndinguThixo umdali weZulu nomhlaba, ndikhethe ukuba ndize eAfrika kuba ndifumanise ukuba yiyo esengxakini kumazwe ehlabathi, ndizelwe njengani ukuze nindamkele nindiqonde, ndizalwa ngumama uNomamoyintombi Polisana, intombi yamaMpondomise,” utsho uPolisana.
Lo kaPolisana uthi wazalwa ngomhla wamashumi amabini anesibhozo kule nyanga yeKhala ngo1982.
“Ndingumntu womoya kodwa kuye kwanyanzeleka ukuba ndizalwe ngumntu ofana nani, nonke ningabantu bam, umhlaba nembombo zonke ngowam,” uthethe watsho uPolisana.
UThixo ngabula Polisana, waqala ngonyaka ka2010 ukuxelela ihlabathi ukuba ukhona emhlabeni ukuza kuthathela kuye ihlabathi.
“Ixesha ebendingekho ngalo enyameni ndifumanise ukuba abantu bam baphila kabuhlungu ngendlela ezininzi, ndiyakubuyela kwimilo kamoya xa ndigqibile ukukhulula ihlabathi kwingcinezelo yalo,” utsho uPolisana.
Uthi akatshatanga akanalo usapho, kodwa ulindele kwihlabathi ukuba limphe inkosikazi xa sele ewugqibile umsebenzi wakhe.
“Njengazo zonke iiNkosi ndijonge kuni bantu ukuba nindiphe inkosikazi xa sele ndiwenze ndawugqiba umsebenzi wam wokuthathela kum ihlabathi,” uthethe watsho. Le ndoda ingumphangeli wenkampani ebolekisa ngezixhobo zokusebenza eKapa.
Umbhali weencwadi, igqala nesifundiswa kwinkolo yesiNtu uMlawu Tyatyeka, uthi kuninzi ekumele ukuba kuqwalaselwe ngabantu kwezi ngxelo zale ndoda yakwaPolisana.
“Kunokwenzeka ukuba indlela aqonda ngayo uThixo, imenza ukuba azibone yena enguye uThixo ngenene, kukwakho nokuba kanti umntu lo akaphilanga, asikwazi kuthetha nto ipheleleyo,” utsho uTyatyeka.
Ababhali benye yeencwadi ezidumileyo kwihlabathi iBhayibhile bathi ixesha lesiphelo sehlabathi liyakubonwa ngezinto ezingaqhelekanga.
Le ndoda iqale ukuzichaza ukuba inguThixo kwijelo losasazo uMhlobo Wenene kwiCawa egqithileyo.
“Kudala ndimzama uMfundisi uFaleni, kodwa kwimini yokuqala ndizixela kuye wothuka waya kuwa, wabiza uMfundisi uMakhalima,” utsho uPolisana.
Ukanti uFaleni engathethi egameni loMhlobo Wenene neSABC, kodwa ethetha njengomntu ongumfundisi ofumene ithuba lokuthetha noThixo ubuso ngobuso, uthethe wathi.
“Inkolo yobuKrestu inezikroba ezininzi kakhulu, ngoko wonke ubani uyazenzela nokuba yintoni, kodwa ke kwelinye icala uYesu wayebuzwe le mibuzo siyibuza kuPolisana, nakuNowa abantu babuza imibuzo efana nale siyibuzayo,” uthethe watsho uFaleni. Lo kaFaleni uthi ubona indoda ephilileyo entloko, engenangxaki yangqondo kulo kaPolisana.
UPolisana uthi amadini anyuswa luluntu ngokwenza amasiko yenye yeendlela abantu abathetha naye ngayo. “Bahlala bebiza igama lam elithi Qamata xa bethetha phaya emaxhantini, lo nto ayindiniki ngxaki kwelam icala, ngabantu bam aba,” utsho uPolisana.
Uthi ujonge ukusebenzisa amajelo eendaba ngamandla ukuxelela abantu ngobukho bakhe emhlabeni, uthi uSathana uyabaleka apho yena asondele khona.
“Lowo uyabaleka ukuba ndikhe ndasondela kwindawo akuyo, uyalazi ityala lakhe, abantu bangaqhubeka bethetha nam ngolu hlobo bathetha ngalo,”utshilo uPolisana.
Uthi akanayo icawa akhonza kuyo.
siyabulela.mqikela@inl.co.za


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Namaskaar!... kunye nezibingelelo ezivela ezweni leNkosi uJagannath. IBhubaneswar - isixeko seetempileni; yintloko Odisha yindawo yam. I-Odisha, eyongezwa ngelifa lemveli, ifa lezakhiwo kunye neengcambu ezifihliweyo zenzeka ukuba yimoya yaseIndiya. Iitempile ezihle, iimpawu eziphawulekayo, iziqithiso ezinqabileyo, ezixhamlayo zendalo zasendle kunye neepaki zelizwe, izidalwa ezinamahlumela ezifudukayo echibini laseCchilika zidibanisa kwiindwendwe ezininzi. Ndandifuna ukucacisa lo mhle kwihlabathi lonke, kwaye sinye yeyona ndlela ihamba phambili ye-Award Winning Tour Operator kwi-Odisha enkonzweni yakho.
Ndandibonakaliswe ngokubanzi ukusuka ebuntwaneni bam neengxaki. Oku kwashukumisela ukuba ndiphuhlise eli shishini kwaye ndiphande ukuphumelela kwezinga elipheleleyo elingakhuthaza ngokwenene ikhefu okanye ukuhlanganiswa kweendwendwe. Kwaye sinokuziphakamisa ukuba, kwiminyaka embalwa, kunye nemigudu emininzi kunye nokusebenza kanzima ngoku siyiNkampani yokuThunywa kweThutho kwi-Odisha. Leyo yindlela endiyifumana ngayo "I-Child Child Dream", i-Pbt Ltd i-Pvt Ltd. abasebenzi abanolwazi oluya kuhamba ngaphaya koxanduva lwabo ukuba banike iindwendwe zethu ngeyona ndlela efanelekileyo yokuhamba ngamava.
Namhlanje sisasaze amaphiko ethu ukuya eNew Delhi naseKolkata kwaye sisebenza kwiimitha ezihlukeneyo zaseIndiya ngokuzithandela ngeSebe lezoKhenketho, uRhulumente we-Odisha kunye noRhulumente waseIndiya. Ukuba ngumqhubi weThumo lokuThunywa kweThutho eOdisha, isiqubulo sethu esiyinhloko kukunika abahambi ithuba lokuphila, ibhokisi egcwele iinkumbulo kunye nobuso obonwabileyo.
Ngaloo nto, ndingathanda ukwandisa ngokufudumeleyo wonke umntu ukutyelela isizwe sethu esimangalisayo nesithandekayo kwaye sihlangabezane nokugqwesa kwayo. Ndikulindeleke kwam ukuba iindwendwe ziza kuzama ukucubungula uphando lwezinto kunye neflora yezilwanyana zaseIndiya. Ndingathanda ukukuqinisekisa ukuba amava ayo aya kuhlala ekhunjulwa kwixesha elikhunjulwayo.
Yonke into enhle kubo bonke kwaye ulindele ukukwamukela kwi-Odisha.
Atithi Devo Bhava!....
Alok Maharana
MD, i-Sand Pebbles Tours


text:
Iiplagizi ze-WordPress ziyona nto inomdla kwaye iluncedo kulindeleke kuyo nayiphi na i-webmaster okanye iblogger. Ngokusebenzisa i-plugin, abaphuhlisi bewebhu kunye nabaqulunqi banokufaka lula ukusebenza kunye nokusebenzisana kwisayithi ngaphaya komxholo wayo obuninzi oboniswe kuwo onke amaphepha. Ingaba kufuneka udale ifom elula, umdlalo wevidiyo, okanye i-bloam blockers kunye neziqulatho zomxholo, iiplagizi indlela elula kwaye enamandla yokwenza izinto zenziwe.
Lapha i-Ross Barber, ingcali ephezulu ye-10 (Semalt , ixoxe ngeenzuzo ezili-10 ezifanelekileyo kwiiplagi ze-WordPress.
1. Iiplagizi zilula ukusebenzisa
Iiplagizi ze-WordPress zilula ukuyisebenzisa kwaye zine-interface enembile eyenza ibe nenjongo kuzo zonke iindidi zewebhusayithi - human resources database software. Ungakwazi ukongeza kalula iiblogi zezithuba, imifanekiso, kunye namaphepha asebenzisanayo kwiwebhusayithi yakho kwaye konke oku kulula ukwenza, kuthatha imizuzu embalwa kwaye unciphise ixesha lokufometha.
2. Ukulula ukufikelela kuzo zonke izixhobo
Inxalenye engcono kukuba iiplagizi ze-WordPress ziya kufumaneka kuyo nayiphi na ifowuni. Kungakhathaliseki ukuba usebenzisa i-laptop okanye i-smartphone, unokukwazi ukuhlela ngokulula okanye ukufaka / ukusebenzisa i-plugin kwaye ufikelele kwiwebhusayithi yakho xa ixhunyiwe kwi-intanethi.
3. Akukho mfuneko yokuhlelwa kwe-HTML
Emva kokufakela iiplagiza ezifanelekileyo ze-WordPress, awudingi nawuphi umhleli we HTML okanye isofthiwe yeFTP ukwenza izinto zenziwe. Ezi iplagi zilungele ngokufanayo kwiziko le-static ne-non-static, kwaye akudingeki ukuba uhlele ikhowudi ze-HTML xa ufake ifowuni.
4. Iyahambelana neenjini zophando
Iiplagizi ze-WordPress ziyahambelana neenjini zokukhangela ngakumbi i-Google ne-Yahoo kwaye yenza kube lula kuwe ukuphucula ukusebenza kwendawo yakho. Ukongezelela, onke amaphepha, imifanekiso, izithuba, izihloko kunye neenkcazo zifumana i-indexed


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AbakwaMashishini beeNgingqi zeNdaba yakhe
Ndaqala ukuva ngeemali ze-Crypto kunye nabasebenzi babo bokutshala imali, ngelixa ndwendwela umngane ngaphambili konyaka.
Ndandingathembekanga ekuqaleni, ndingathandi ukuza ngaphaya ngaphandle kokuqala ukwenza uphando lwam.
Kwandithatha ixesha ngaphambi kokuba ndikhulule ngokwaneleyo ukubeka idiphozithi yokuqala kwiBitcoin ngqo.
Kwakumnandi ukubona imali yam inomdla omncinci, kodwa kwakhona ididekile ukubona ukuba kunene kuyimfuneko kangakanani ukukhula ngaphambi kokuba ndikwazi ukubona ukubuyiswa okunokwenzeka; Iqonga lokutyalomali endinyulileyo, ndalitshatyalalisa i-premium ukuba ihambise imali.
Ndagqiba ukutshatyalaliswa kweBitcoin yam ngenzuzo encinci, kwaye ndivakalisa ukuba andisayi kuphinda ndiyiphinde.
Ndacinga ukuba iintsuku zemali ze-Crypto ziphelile.
Emva koko umhlobo ogama linguJeffrey wangifundisa kwi-PIVX, ebandakanya ukungaphazamiseki komphakathi kunye nokulula, ibhonasi endiyakwazi ukuyifumana njengento yokuhlawula ibhizinisi lam.
Kwakungayivula kwisizukulwana esitsha sabantu abathengi, ngelixa befumana ixabiso elipheleleyo lokuthengisa, kunye nenzuzo eyongeziweyo yokubuyisela ukutshala imali yam.
Iintengiselwano ndifumene ukuba zikhawuleze kwaye ziphumelele; Kulula njengokuba umntu ethatha umfanekiso weskrini sakho sefowuni.
Ndiyakwazi ukulondoloza i-akhawunti yami ye-PIVX, kwaye kuphela mna ndinokuyifumana. (Iphasiwedi iyadingeka.)
Akukho mali ehlawulwa rhoqo ngenyanga, njengoko kubhanki bendabuko, kwaye iifizi zokuthumela imali zichongiwe.
I-capital-market ye-PIVX, ngeli xesha lo kubhala, kwi-$ 282,099,099 iyithetha ngokwayo; abaninzi abantu babona ukubonakala kwiplatifomu.
Ngokungafani neB Bitcoin, akuyi kuba neyezigidi ezingama-21 kuphela; Kungcono imali entsha iveliswe ngokusekelwe kwindlela eninzi ngayo. (Imali echazwe ngaphambili echazwe eceleni, ngokwengqiqo yomntu.)
Akukho ndawo kwi-capital, kwaye unako ukukrazula xa ufuna, kodwa ngokushiya kuyo, sinokufaka isandla kwiqula elikhulu labantu abalinganiswayo, kwaye sinesimo semali esomeleleyo esoloko sikhula, sidlula kakhulu Bitcoin.
Njengoko sibheke kwixesha elizayo, apho i-Crypto iba yifom eyaninzi yamkelwa ithenda, ndingathanda ukunamathela kwinto endiyaziyo nokuthembela, kwaye i-PIVX iya kuba yinto yam enye yokukhetha.
I-PIVX ibonakala ilapha ukuhlala.
Stefano.


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KwiYunivesiti yaseStellenbosch, ukukhuthaza ukusetyenziswa kweelwimi ezininzi kubaluleke kakhulu.
I-Vriende van Afrikaans, iZiko leeLwimi kunye nendawo yokuhlala abafundi i-Academia siye sahlanganyela ukusungula le projekthi ngelithi “Zihluthise ngeqebegwana elinebhurevosi, ugcwalise ibhokisi yeencwadi”, kwiprojekthi leyo siye sathengisa amatikiti amaqebengwana ane-boerewors ukususela phaya ekuqaleni kukaFebruwari. Le projekthi ibijolise ekuqokeleleni imali yokunikela ngeetyesi zeencwadi ezixabisa ama-R7 500 inye kwizikolo zamabanga aphantsi. Iityesi ezo zineencwadi zokufunda ezilula zesiAfrikaansi, isiNgesi nesiXhosa, kwaye zingasetyenziswa nanjengamathala eencwadi ahambayo kwizikolo ezingenamathala eencwadi.
NgoLwesihlanu we-10 kuMatshi – usuku lwamaqebengwana anebhurevosi – abaphuma kwindawo yohlala i-Academia bakhawuleza ukubasa. Yavakala ihlihliza ivosi emlilweni ngelixa wona loo maqebengwana ethanjiswa ibhotolo ngokukhawuleza. Lona itswele eligcadiweyo eladityaniselwa apho ngomnye woogxa bethu kwiZiko leeLwmi laliginyisa ingwiqi. Abaninimatikiti babeqokelela amaqebengwna abo ane-boerewors benze umngcelele phaya enamba-7 kwisiTalato iBosman phakathi kwe-13:00 neye-14:00.
Bonke ababethabatha inxaxheba bayonwabela ngokungenambaliso le projekthi. NgoLwesihlanu emva kwemini, abafundi nabasebenzi, bediniwe kambe bevuyile, bagoduka besazi ukuba bancede izikolo ekufumaneni ityesi yeencwadi – tyesi leyo yayiphuphuma ziincwadi ezintle zokufundwa ngoongqondo zisakhulayo.
Ukuza kuma ngoku, le projekthi ibe neetyesi zeencwadi ezimbini: enye iphuma kubafundi nabaphathi base-Academia, yaza enye yaphuma njengesipho esivela kwi-Vriende van Afrikaans, nanjengoko loo mbutho wawuthembise ngelithi uya kunikela ngetyesi enye ngombutho ngamnye othe wakhupha ityesi kule projekthi. Kudityaniswe nexhaso ebivela kwindawo yokuhlala abafundi yaseDagbreek naseMGD (Matie Community Service), kwaqokelelwa ama-R4 434 ngaphezulu, mali leyo iza kongezwa kungekudala ngomnye umcimbi wamaqebengwana anebhurevosi ukuze kubonelelwe nezinye izikolo ngeetyesi zeencwadi. Ingazukuphelela apho ke le nto! Eli qela liceba ezinye iiprojekthi eziya kuba yinzuzo ezikolweni. Eyokuqala kuzo iya kuba ziindibano zokufundela abafundi iincwadi.


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On the 15th of March 2013 the youth of the Queen of Apostles church in Katikati, went to the Ntaba Maria Convent in Lady Frere for a workshop and a chance to get an insight on how the Sisters of Ntaba Maria live and experience the beauty of Ntaba Maria itself.
The following morning there was a celebration of Holy Mass at half past six which ended with prayers until we went to breakfast. After breakfast at 08h30, we got ready for a workshop in which we met with a facilitator; Vuyisa Mahobe, from the National Youth Development Agency in East London. He taught us about life skills and the building of our self esteem. We worked together as groups and did some presentations on various topics and answered some questions according to our own life experiences as young people. The various topics that we were discussed also taught us that as young people in South Africa; we can achieve anything through knowing ourselves, being responsible, having self-confidence and confidence in our abilities and also allowing God to work in our lives and leave everything in His hands.
We also got a chance to sit down and have a session with Sr.Michaelina Nkuzo CMDA, who is still in preparation for her final profession. We asked her questions about being a Sister, how they live, why they chose to be Sisters and how long it takes to become a Sister. She also told us about the history of the Ntaba Maria Convent and also showed us some old pictures of the opening of the Convent and the first Sisters to live there in the 60’s. We also got a tour around, saw the animals that are kept there and even went to the waterfalls, that looked amazing, behind the convent.
Then later in the afternoon before making our departure, we had a little ‘get together’ braai in which the Mother Superior: Sr Francis de Sales Solani CMDA, gave us some advice and words of encouragement and faith. On behalf of the Queen of Apostles church youth that went on the trip, I would like to thank our priest; Fr.Thulani Gubula for organising and going to the trip with us and also to the Sisters of Ntaba Maria for allowing us into their world and giving us an insight into their lives and hopefully all of us have learnt and taken some inspiration from being at Ntaba Maria. God Bless.
Nosicelo Vananda
Uhambo lwethu silulutsha lwakwi dayosisi yaku komani kwi bandla lase Kati-kati sityelela e Ntaba Maria ngomhla we 15-03-2013. Sihambe silulutsha nompriste webandla lethu e Kati-kati Sifike kakuhle samkelwa ngo sister baya kusibonisa indawo esizakulala kuzo nendawo zoku hlamba kwakunye nezokuzinceda bandulaukuya kusibonisa ekitshini nendawo yokuhlangana. Oosister baye basilungiselela ukutya ngelo xesha sisazibukela indawo le thina siye sabizwa kwakulunga ukutya siqalengokwenza umthandazo phambi kokuba sitye saphinda sabulela sakugqiba ukutya wasibiza u father ukuba siye kwelinye igumbi apho sifike senza umthandazo waphambi kokulala waza wasiyalela ukuba siwuvumele umoya walendawo ungene kuthi ukuze ngenene sithi xa siyishiya kwakhona sibesilubona utshintsho singabantu abahlukileyo eNkosini.
Sihambile ke saya kulala esiyalele kwakhona uba umntu onqwenayo ngo six ekuseni ukuya emthandazweni wo Sister uvumelekile, ize elona Dini lingene nge 6h30 a.m. Kufuneka sivukile ngeloxesha. Sayakulala, sivukile ke ngomhla we 16-03-2013 kakukhle kungekho nto saqoqosha amagumbi ethu okulala,saze sahlamba silungiselela ukungena iDini eliNgcwele. Usenzenzele iDini ke uFather Thulani Gubula, emva kwe Dini basenzinsa umthandazo we Rosary, ooSister bakugqiba zonke imfihlakalo zeRosary basikhulula siyokutya. Senze umthandazo sandula ukutya saphinda sabulele sakugqiba. Yafika ke ifacilitator yakwi National Youth Develpment Agency yase Monti ,uMnu Vuyisa Mahobe,nge 8h30 saqalisa iingongoma esizakunyathela kuzo, njengezigqibo ezifanelekileyo emasizithathe ebomini njengolutsha, sihambe kunye ke saqhuba kakuhle,safunda likhulu.
Emva koko sadibana noSister Michaelina Nkuzo CMDA, siye sahlala phantsi naye esibonisa ngentlalo yabo yobuSister, indlela abenza ngayo izinto imimiselo kwakunye nemiqathango abayithobelayo,nokuba wenza njani xa ufikelwe lubizo ufuna ukungena kubuSister. Wasixelela ukuba yaqala njani lento yobuSister base Ntaba Maria ,iqale nini, iqalwa ngubani nokuba iNtaba Maria yamiselwa nini,sizibambile ke ezo zinto. Kwalandela uFather naye wasichazela ngobu priste; ukuba kwenziwa njani, yiminyaka emingaphi ukuze ube ubekelwa ebupristeni. Uye uSister wasibonisa ke iNtaba Maria ukuba imi njani,wasibonisa nezilwanyana eziphaya,sabona nezitishi zerosary eziya emangcwabeni. Sagqitha sabona iingxangxasi emva koko kojiwa inyama kwamnandi,sabulele kooSister ngokusamkela kwabo ngezandla ezishushu,nabo basixhobisa ngamazwi akuthazayo ebomini,emveni koko kwatyiwa kwahanjwa.
Ibhalwe ngu Lubabalo Lawrence Mfanta no Thabo Fekexe


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Iqela
laseMpuma Koloni, iChippa United, lingcwabe iKaizer Chiefs ngamagowuli
amathathu eqandeni (3-0) kumdlalo we-Absa Premier Soccer League obubanjelwe
eFNB Stadium ngale njikalanga. Amagowuli amathathu afakwe nguThabo Rakhale
kwisigaba sokuqala, amabini afakwe nguMxolisi Macuphu no-Edward Manqele ekupheleni
komdlalo kwisigaba sesibini. Ngalo ndlela ibuyisele kwiTop 8 iChippa United
emva kokubethwa ngo’2-0 yiMamelodi Sundowns. Ukuphumelela kweli qela lizinze
eBhayi kuthetha ukuthi loxuthe amanqaku amathandathu onke kwiChiefs kule sizini
emva kokuyibetha kwimidlalo yomibini. Iqela ebelidlalela ekhaya lelona elithe
lafumana amathuba acacileyo namaninzi emdlalweni – kodwa alikwazanga kwade
kwase kugqibeleni ukuwasebenzisa.
Ukubethwa
kwayo iChiefs kuchuthe kwaloo ntlantsana yethemba lokubamba indebe yePSL
ekupheleni kwale sizini ebekade eziqhatha ngayo uSteve Komphela. URyan Moon
ujongene nonozinti weChippa, uDaniel Akpeyi, izihlandlo zade zazibini
emdlalweni – kodwa akukho nto ayenzileyo ngaloo mathuba. ULeonardo Castro,
obegadwe kakhulu nguJames Okwuosa, uzamile ukudala amathuba – ngakumbi ekungeneni
kukaBernard Parker – kodwa nezo iinkquleqhu azincedanga. UKomphela kuye
kwanyanzeleka akhuphe uRamahlwe Mphahlele ngenxa yokwenzakala. Indawo yakhe
ithethwe nguBhongolethu Jayiya oye wakhuthwa naye ungaphelanga umdlalo.
Amakhosi
awulawule umdlalo kwiziqingatha zozibini – into angakwazanga ukuyenza
kukubhakuzelisa umnatha. UMark Mayambela noThabo Rakhale ngabona badlali
abayivukuzileyo iChiefs. Emva kokuphuma kukaMphahlele, uye wasebenzisa kakhulu
icala lasekhohlo uMayambela – ngalo ndlela waqhobosheka uSiphiwe Tshabalala.
UCastro noPule Ekstein badlale ibhola kakuhle ngathuba lithile kwisigaba
sesibini, idibene nentloko kaZuma – kodwa iphume ecaleni kwepali loo bhola.
Umdlali obefudula edlalela iChiefs, u-Edward Manqele, ufake igowuli
lokugqibela.


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Umqeqeshi weMamelodi Sundowns, uPitso Mosimane, wenze into engaqhelekanga kubaqeqeshi; eyokubulela igalelo elenziwe ngugxa wakhe okweli- nye iqela.
Izolo uJingles ubulele umsebenzi omhle owenziwe kwimidlalo yelizwekazi le- Afrika ngu-Eric Tinkler we-Orlando Pirates. Iqela laseSoweto lilo kuphela elikwazileyo ukuphakamisela phezulu igama loMzantsi Afrika kwibhola yezizwe jikelele apha e-Afrika.
Ngo’95 labuya ne-Africa Champions League, ngo’2013 labethwa kumdlalo wokugqibela, kanti nakunyaka ophelileyo libethwe ngomzuzu wokugqibela kwiCaf Confederation Cup.
UPitso uthi, iBucs yenze umsebenzi omhle kakhulu kwaye nelizwe lithumela amaqela amaninzi ngoku kwimidlalo yeCaf ngenxa yayo.
“Ndifuna ukuthi halala ku-Eric Tinkler ngokusinceda nathi ngokufanayo neKaizer Chiefs neBidvest Wits. Ukudlala kakuhle kwayo iPirates kwenze utshintsho ngale midlalo. Siyazama siyiDowns, kunzima, kodwa kufuneka sizame kangangoko.
Ndihlala ndisitsho ukuba kufuneka sifunde apha kwiPirates ngoba yiyo esinike ithuba lokudlala kwiCaf,’’ utsho uPitso. UJingles uphinde wathi elona qela lizo- hamba lula yiChiefs ngoba ayifumenanga iqela elomeleleyo kwiChampions League. Nangona uTinkler ekwazile ukufikela kwimidlalo yokugqibela kwiCaf Confederation Cup, ikamva lakhe limfiliba ngenxa yokungaqhubi kakuhle kwePirates kwiPSL


text:
Akukho mntu umbi kwawakhe amehlo. Wonke ubani uyabukeka kwaye uyathandeka kweyakhe ingqiqo.
Umntu unempahla athi xa eyinxibile kuthi makahlale phambi kwesibuko ubusuku nemini, ekholisiwe kukuba akukho nzwana nanzwakazi yadlula yena ngomfaneleko ehlabathini.
Ungakholwa na ke xa ndinokukuxelela ukuba ngamampunge lawo; umbi? UNgakholwa kukuba kanye ezo nto zexabiso uthi xa uzinxibile uphelelwe sisibunu zezona zikuphoxa nangakumbi?
Akungeni moya phakathi kwakho nomyeni wakho. Akukho nto angakwenzeli yona ekukholisayo.
Iindawo uzihambile, wadla ulala kwiihotele zikanokutsho, konke ukwenzelwa ngumyeni wakho ukomeleza ubudlelane benu.
Umyeni wakho uva ngawe, nekokwenu ulihoyile kwaye akakhathelele kunyenjwa ngokusebenzela ebukhweni, nje ukuba wena wonwabile yiloo nto akanangxaki. Izibhambathiso namaxesha ommisele wona uwahloniphile kwaye uyawabamba. ‘Nguwe isitelingi!’
Ungakholwa kukuva ukuba kukho mntu wumbi akwenjenjalo ukumthanda nokumaneza?
Uzalise indlu ngabantwana. Unezigelekeqe zoonyana abaza kungena ezinyaweni zakho lingacimi igama lakho.
Uneentombi eziziintyatyambo zomzi wakho nekukho phakathi kwazo umafungwashe wakho. Abantwana bakho bakufuze akukho nendawo, bathathile nakooyihlo noobawokhulu ngemfuza.
Bakuthanda akuhli nobuthongo kubo xa ungekho phakathi kwekhaya, nawe akonwabi ngaphandle kwabo.
Ungakholwa kukuva ukuba akukho namnye ungowelakho isende kwabo bantwana; yimigqakhwe?
Intombi yakho eneshumi elinesithandathu leminyaka ubudala ngumntwana ozolileyo nothandekayo.
Akayifuni into embi kwaye usoloko esesondweni kunina ngokuthanda imisebenzi yasekhaya. Nguntombikayise othi mhla unina asathathe uhambo olude alale kuyise.
Umsebenzi wesikolo uwukhuthalele kwaye uqhuba kakuhle ezifundweni zakhe.
Amaqonga onxibelelwano abatsha akawazele nto, wena feyisibhuku nawe wathsaphu akwaziwa. Iselula yakhe ngutilili orhuqa phantsi nocofwa nangubani na phakathi kwekhaya.
Akukho nto ungamfundisiyo ngayo ngezobutsha nanjengoko ekwelo khabathiso, kwaye uhlala ekuqinisekisa ukuba wozila konke ekufuneka ekuzilile ngokweemfundiso zakho. Ungakholwa kukuva ukuba intombi yakho ingawabala kuzale isandla amakhwenkwe esele ibe nawo?
Ufumene into yexabiso ‘ilahlile’ ukubhabhela oku; uyifumene ngexabiso eliphantsi kakhulu kunelo ubunokuyifumana ngalo kwenye indawo.
Wonke umntu osele udibene naye akakholwa xa umxelela ixabiso oyifumene ngalo. Kungakukhola ukuva ukuba uqhathiwe ngandlela ithile, enokuba kukumgangatho okanye kwixabiso uqobo?
UDlamini yindoda esasiqabana imiqolo; singoosaluka. Kwasekukhuleni kwethu besingumtya nethunga, kungangeni moya phakathi kwethu kwaye ungena kuthetha nto imbi ngomnye komnye angayazi loo nto. Silwe amadabi amabi kunye, engumsimelelo nekhaka lam, mna ndiyintonga yakhe yasekhosi.
Akukho mfihlelo yakhe ndingayaziyo, naye ngokunjalo kwezam. Ndiphitshwa nguye, ndimonwaye umhlana. Xa ndikude nekhaya izinto zam ziba sesandleni naselisweni lakhe, namawethu eve ngaye. Ungakholwa kukuba kuhleliwe nje undidla izithende? Uninzi lwezinto zam ezithi zingalungi, ndizisebenza naye ke phofu, kungenxa yakhe?
Makuthiweni ke bethu kwiimeko ezinje?
Ukho onokukholwa zezi nyani? Uke wathi ke kambe okaMntubu kwincwadi yakhe yamabali, “makungathenjwa mntu!” Sibe njani ke kukuphila ubomi bokungathembi?
Akukho nto ndiyithiye ngathi bubuxoku nobuxelegu, kodwa ukungayazi eyona nyani kwezi iimeko isingathi kokona kulungileyo. Ngethuba ndingazazi ezi nyani ndibe ndilungile, kodwa ndakube ndifumene eyona nyani ndibubona ubomi bam bufikelele esiphelweni.
Ukuba ndisindile ekuzidubuleni ndibulale nabanye abachaphazelekayo, andusinda kwihayihayi nakwiswekile, wena sitrokhu nesifo sentliziyo!
Inyani, ubuxoki, kulunge yiphi na bafondini kwezi meko? Goba msenge iibhokhwe zikutye!
Owenu kwisiXhosa, Nxuba.


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EMVA kwedabi elide elibangele uqhankqalazo oluthathe iiveki ezimbini, unqunyanyisiwe esikhundleni sakhe uSodolophu waseMalahleni uNomveliso Nyukwana.
Ingxelo ithi oku kwenzeke logama kuza kube kuqhutywa uphando ngumbutho wakhe iANC kwizityholo zolawulo olugwenxa okuquka ukusetyenziswa gwenxa kwemali yabarhafi.
Othethe egameni lalo Masipala, uLuthando Nqumkana, uthi ngenene zifikile iingxelo ezinje kubo.
“Kwintlanganiso ebi quka igqiza elisuka ephondweni, uSodolophu unqunyanyiswe isithuba seenyanga ezintathu logama kuqhutywa uphando, ezinye ke iinkcukacha uyakuzifumana kumbutho olawulayo,” uthethe watsho uNqumkana.
Ukususwa kwakhe kulandela isikhalazo sabahlali sokuba makasuke esikhundleni sokongamela lo masipala uNyukwana nanjengoko engenzi intando yabahlali, ngokutsho kwabo.
Inkokheli yombutho wabahlali uNomaswazi Kunene ngaphambili uqinisekise ukuba oyena nobangela wokuba bavale iivenkile zonke kule dolophu isithuba seeveki ezimbini kukuba bebefuna uNyukwana aphume esikhundleni.
“Zonke ezinye ezi ziyalandela nje, eyona iphambili kukuba sifuna asuke lo mama esikhundleni, sifuna ulawulo olutsha apha kulo masipala,” watsho uKunene.
Idolophu yaseCacadu nedolophu yaseDordrecht ziqhube olona lwakhe lwalubi uqhankqalazo kwinyanga ephelileyo, nolubangele ilahleko emandla kwabezoshishino.
Kwincoko yakhe neli phephandaba, uSodolophu uNyukwana wasixelela ukuba akasazi esona sizathu sokuba abahlali banyanzelise ukugxothwa kwakhe.
“Nditsho ukuba andiyazi ukuba kutheni beqhuba uqhankqalazo, kuba sithetha nabo rhoqo ngenyanga sizama ukugcina wonke umntu enolwazi,” watsho.
Ukulibaziseka kokulungiswa kwendlela eziya ezilalini, izitalato zedolophu, umbane edolophini, ukuqesha ngondlelamnyama – zezinye zeengxaki eziphambili ngokutsho kwabahlali.
Igqiza leANC ebe liqhuba lo msebenzi belikhokelwe nguSodolophu woMasipala wesithili saseOR Tambo, uNomakhosazana Meth namanye amagosa aphezulu kwiANC ephondweni.
Abezoshishino,
UAnthony Thompsons ngomnye woosomashishini abaqeshe abantu abaninzi eCacadu.
“Sibetheke kakhulu luqhankqalazo, asikwazi nje ukuqikelela ilahleko eyenzekileyo, eCala ndibetheke iiveki ezimbini, uSpar evalile, nalapha eCacadu kwenzeke lo nto, ” watsho uThompsons.
NgoLwesibini weveki ezayo kulindeleke ukuba kuqhutywe intlanganiso eza kutakisa iintlantsi neza kuba yeyokuqala ngaphandle kukaSodolophu uNomveliso Nyukwana.
UMphengululi ziNcwadi Jikelele uKimi Makwethu kwinyanga ephelileyo uchaze oomasipala abangaphezu kwamakhulu amabini beli njeàààngabasebenzisa imali yabarhafi ngendlela engathobeli imithetho yokusetyenziswa kwemali karhulumente.


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Uphuhliso lweZofthiwe: Yintoni iHolo?
Uphuhliso lweZofthiwe: Yintoni iHolo?
Sifanele Siyazi Ngeentlobo ezimbalwa zeHolo.
Yintoni iHook?Kuphuhliso lwesofthiwe, ukucoca ngumbono ovumela ukutshintsha ukuziphatha kwenkqubo. Ikhowudi yenokuthi ikunika ukuba utshintshe ukuziphatha kokuqala kwento ngaphandle kokutshintsha ikhowudi yakho yokuthelekisa iklasi. Oku kugqityiwe ngokugqithisa amaqhinga okuloba.
Olu hlobo lusetyenziso luncedo kakhulu ngenxa yokongeza imisebenzi emitsha kwizicelo, ukongezelela ukukhuthaza unxibelelwano phakathi kwezinye iinkqubo kunye nemilayezo yenkqubo. Iifoloko zithatha ukunciphisa inkqubo yokunyusa ngokunyusa umthwalo olungiselelwe ukuba inkqubo ifune ukuyenza ngomyalezo ngamnye. Kufuneka kuqaliswe ngokufanelekileyo xa kufunwa kwaye kuphunyezwe kwithuba lokuqala.
Cinga ukuba usebenzisa iNkqubo yoLawulo lwabaThengi (CMS) ukusuka kumntu ongaphandle kwaye unokufuna ukuba ulawulo oluphezulu luqaphele nge-imeyile ngalunye ixesha elinye iposi lihanjisiwe kwaye ukuba le ndlela ayiyiyo imiselweyo yesixhobo. Kuza kubakho iindlela ezihamba phambili:
Ukutshintsha ikhowudi yomthombo weCMS akuyiyo ingcamango ehlakaniphile, emva kokuhlaziya okulandelayo kwesixhobo uza kuhlangabezana nobunzima bokulahlekelwa utshintsho lwakho okanye ungabi namandla okuqhubeka yonke into ehlaziyiweyo;
- Yenza i-CMS yakho enye ingcamango engathandekiyo, zonke izinto ezicatshangelwayo, awunayo amandla okwaneleyo okanye ixabiso elaneleyo ukwenza izinto ezintsha okanye ukugcina oko uyenzayo;
- Hlola amathuba okusebenzisa i-hook, oko kukuthi, khangela ukuba i-CMS ibheka kwiimodyuli zangaphandle okanye iimodyuli zezinto ezinikwe igama eliza kuqhutywa ngcaciso emfutshane, ngenxa yale meko, ukusasazwa kwezithuba ezintsha.
- Ukuhla ehlabathini inxalenye yokusebenzisa iigwegwe ziguqukayo ngokubanzi ukusuka kwisixhobo ukuya kwisixhobo. Isimiselo esifanelekileyo seengwegwe asiyikutshintsha ikhowudi yokuqala. Kuzo zonke iincwadi zokusebenza eziphambili zazo zonke izixhobo ezisemgangathweni ezivulekileyo ezihlaziya i-mantra ezizihlaziyayo zitshintshi iziko. Nangona ukwenza ukuhlaziywa kungenakucingeka, nawuphi na ozayo kamva ukuba ahlale esilondoloze akayi kucinga ngenguqu, kwaye umntu ongenakukuxubusha ngolu hlobo nguwe, kungekhona okokusebenza.
Ukongezwa ngenye indlela ekhethiweyo yokusebenzisa amaqhinga okuloba avumele ukuba isicelo senze i-interfaces zayo zizinzile. Izicwangciso ze-Hook zidibanisa ukungqinelana okuzinzile kunye nokuziphatha kwendawo ehlukileyo ekwazi ukuvela kwisiseko sokufakwa kwesicelo esithile.
IziCwangciso zeNkcazo zeNnovative unikezwa ngeComputer Training Training kuGurgaon, Delhi NCR eIndiya.
Iifolothi njengeModeli yoyilo
Kuyathakazelisa ukuphawula ukuba ezininzi (zonke) ezicwangcisiweyo zenzelwe ukubonisa iimpawu zee-hook. Bathetha nendlela yokuqhuba iisistim eenkalo zeengxaki. Abanye baxhomekeke kumgaqo wokuphuhliswa kwamashishini: Abstract, Factory, Builder, Command, Interpreter, Observer, Prototype, State kunye neSicwangciso.
Enye kwimimiselo yomabini kunye nokuphuhliswa kwesahlulo: I-Template Method and Bridge.
I-Semantics ikwaziswa ngokuqhelekileyo kwigama le-hook (umzekelo, kwi-Command, icebo libizwa ngokuthi lenze ()).
Indlela efanelekileyo yokuHlola
Uphuhliso lweZofthiwe - Yintoni i-Hook - Point I-1Viyo zobuchule ziziswa ngendlela engabonakaliyo ukusuka kwizicwangciso ezicwangcisiweyo, kodwa ekubeni iindlela ezibonakalayo zingatshintshwa, i-compiler ayikwazi idilesi yesimo esithile esicacileyo xa usibiza ngekhowudi yakho. I-compiler, ngoko, idibanisa i-Virtual Method Table (VMT), enika indlela yophando ukuze ikwazi ukufumana iadesi ngexesha lokusebenza. Isicwangciso ngasinye sesicatshulwa sisasebenza ngexesha lokusebenza ngeVMT. I-VMT yombuzo iqulethe zonke izicwangciso ezibonakalayo zabaphambili, kwaye ngaphezu koko ezo zivakalisa. Ngako oko, izisombululo ezibonakalayo zisebenzisa imemori engaphezulu kunezicwangciso zezinto, nangona bahamba ngokukhawuleza.
Ekubeni iVMT yithebhile equlethe izikhombisi kunye neederesi zeememori zekhono loxhumo, kufuneka kwenziwe ntoni ukuhambisa idilesi yokuqala yeemori kunye nedilesi yomsebenzi wokuloba ngokusemthethweni. Kule miqolo, inkqubo ebizwa ngokuba iya kubhalwa, kwaye ukuziphatha okutsha komkhono kuya kwenziwa.
I-API yokuHlola
Uphuhliso lweZofthiwe - Yintoni i-Hook - I-2 Inkqubo yokuHlola i-API ikuvumela ukuba uvuselele kwakhona iinkqubo zenkqubo yokusebenza. Ngokukwazi ukubamba iintlawulo ezinjalo, ungatshintsha iiparitha zabo ngokutshintsha umsebenzi oza kwenziwa ekuqaleni.
Kucingelwa, umzekelo, ukucima ukhenxiswa kwerekhodi ethile, gcina isicelo ekusebenzeni, kwaye ufune ukuqinisekiswa komthengi ukuba ungalondolozi indawo yokugcinwa kwirekhodi, kunye nendawo.
Enyanisweni, isigqibo esinqununu sesigqibo sisendaweni yokhuseleko, umzekelo, unqulo wesi arab kunye ne-antispyware. Yiba nokuba kunjalo, kukho iimeko ekuqhutyweni kwethu ngokuqhelekileyo apho iPooking API, ingaba yindlela ephuma phambili.
I-interface yolwazi Ukujongana, kwiimeko zethu ezithile, kuthetha ukufumana i-API kwi-OS, okanye nakuphi na i-DLL, kwaye utshintshe ukuqhutyelwa kwayo ngokuqhelekileyo kwenye indawo, ngokukodwa, nakwezinye izakhono. Kukho iindlela ezimbini ezibalulekileyo:
I-EAT kunye ne-IAT: yonke i-EXE / i-DLL iqukethe i-API ukungenisa nokuhlawula amatafula. Ezi thebhile ziqulethe izikhombisi ezibonisa indawo ye-API yokungena. Ngokutshintsha ezi zikhombisi-ndlela, zibenza zibonise ukubuyela kwethu, sinokholo. Yiba nokuba kunjalo, ukuba le EXE / DLL ayifaki ukungenisa ii-API, esi sicwangciso asiyi kusebenza;
Ikhowudi yokuLawulwa koLwazi oluPhezulu: Njengoko kwangaphambili, xa kwenzeka ukuba kufakwe umnxeba kwi-callback yethu ekuqaleni kwekhodi ye-API, sinokuthi "sincede", senze ukuba amandla ethu asebenze nantoni na i-API ibizwa ngayo. Yiyo yonke into, kukho umba: ukuba emva kokuba ikhowudi yethu iphathwe ngayo, kwakudingeka sibize i-API yokuqala, siza kuphinda sibuyele kwi-callback yethu, kwaye kuza kuvela umkhukula. Elinye ilungiselelo lilungisa i-hook ukuze ibe nekhono lokubiza i-API, ukuyizama kwakhona emva kokuba yenziwe. Yiba nokuba kunjalo, phakathi kweli lizwe, kusetyenziswe iifowuni ezimbalwa ze-API kwaye aziyi kuqhuba i-callback;
I-Holine Hook yinqanaba apho sifumana khona izikhokelo eziphambili zesikhundla, kwaye sithengisa i-Jump, Push okanye ifowuni yethu yamandla.
Ukufundwa okufundwayo: Inkqubo yokusebenza yeWindows yongezelela kwakhona i-API yokupaka. Sifanele sazi indlela iWindows API yokusebenza ngayo?
Ngexesha lokuHlola
Uphuhliso lweZofthiwe - Yintoni i-Hook - I-3A i-hook yeendlela zokukhangela ukudibanisa ukungena kunye nokuziphatha kweendawo ezahlukeneyo ezinokuvela kwi-instantiation yesicelo sesimo esithile senzeke ukuguqulwa kolawulo. Izixhobo zeso sihlandlo zilungisa ukulungisa amanyathelo. Ekupheleni kosuku, xa kwenzeka isiganeko, umphathi uyaphendula amacebo okuloba kwizinto ezibhalwe ngaphambili ezenza umsebenzi othile ukulungiselela imisebenzi. Iziganeko zeziganeko: imiyalezo yefestile, ukuxhamla kwiindawo zokungena.
Ngaphakathi kweIAT Hooking
Uphuhliso lweZofthiwe - Yintoni i-Hook - Point 4Inye inkqubo kwi-Windows inetafile ebizwa ngokuba yiTheyibrari yokuLungisa iNdawo (IAT), egcina izalathisi kwiinkcukacha ezithunyelwe yi-DLL nganye kwinkqubo nganye. Le tafile iqhutywe ngokuqhubekayo kunye nedilesi yezinto zeDLL ngexesha lokusebenza.
Ukusebenzisa amandla athile, sinokwenza itafile ze-IAT zibhalwe, zicingeke ukuba zitshintshe idilesi yayo ngedilesi yesikhundla somkhuba, ukuchaza kwakhona itafile njengoko kufundwa-emva kolu tshintsho. Kwinqanaba xa inkqubo izama ukubiza umnxeba, idilesi yayo ifumaneke kwitafile ze-IAT, kwaye i-pointer ibuyiselwa. Njengoko itheyibhile ye-IAT ishintshiwe, umthamo wesintu uziswa ngokusekwa kwekhono lokuqala kunye nekhowudi engeniswe kwenkqubo.
Netfilter Hook
Uphuhliso lweZofthiwe - Yintoni i-Hook - I-5Netfilter yinkqutyana ye-Linux eyona nto ibonakala ngaphezu kwe-2.4. Kuphethe uxanduva lokuhlukana, i-NAT, i-firewall, i-redirection, phakathi kwabanye. I-Netfilter ilula kakhulu, kwaye amaxwebhu ayo aphelile. Ushiya amathuba okusebenzisa ii-Hook kwi-Kernel code, okwenza ukusetyenziswa kwayo kuguquguquke kwaye ngokubanzi kufunyenwe yiqela. Ezi ziHokhi ziphuma kwiziphumo ezimbalwa ezibonakalayo kwaye zizakuzalisa njengeziphumo zexesha elithile.
Isiphelo:
Uphuhliso lweZofthiwe - Yintoni iHook - conclusionUkucwangcisa inkqubo yokucwangcisa kusebenza kwaye kuvula iziphumo zeengcali zeenjineli, kodwa ke kufuneka zisetyenziswe ngokuqaphela kuba zibandakanya i-intricacy ephawulekayo kwimigudu yeenkqubo kunye nokutshintsha okokuqala ukuziphatha kwe-OS, izicelo okanye ezinye izicwangciso zeekhompyutheni, okwenza kube nzima ukuqonda ingcamango yesofthiwe. Ngaphandle koko, njengoko kukhankanywe ngaphambili kweli nqaku, ukusetyenziswa kwezi nkqubo ngaphandle kweparadigm kunganqumla ukuphunyezwa kwezicelo.
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WENZA imimangaliso umfana waseGcuwa ngokukhanda iimoto eneshumi elinesine leminyaka ubudala.
UBongezile Kana ofunda ibakala lethoba [Grade 9] uqale eneminyaka emithandathu encedisa uyise naye okhanda iimoto. “Wayemana endithuma izixhobo asebenza ngazo, ndihlale phantsi ndibukele ndade ndabona ukuba wenza njani,” utshilo okaKana.
Uyise uBonisile Duna uthi, “Ndinebhongo kakhulu ngale ntwana, ndandiyithuma nje ndingayazi ukuba izokuba nomdla kule nto ndiyenzayo.” UDuna uthi, wayefundele ukuba yi mechanic kwisikolo semisebenzi yezandla iZwelethemba.
“Ukugqiba kwam * -N3 ngo 1989 ndaye ndayeka ndafuna umsebenzi, kodwa emva kwexesha ndingawufumani ndaqala ukukhanda,” utshilo uDuna. Uqhube wathi, “Ndikholelwa kakhulu kumsebenzi wezandla, yiyo nale nto ndivuya kakhulu ukuba nonyana othanda usebenzisa izandla.”
Uncome isiphiwo sonyana wakhe esithi, “Noba sewukhwele naye emotweni uyayiva ukuba kukho into engalunganga, umve ekuxelela ukuba uzukhe ujonge into ethile.” UKana uthi, uzimisele ukuqhubeleka nokufunda banzi ngeemoto.
“Ndifuna ukuba neshishini elikhulu elilungisa iimoto okanye ndisebenze apho kudityaniswa khona iimoto,” utshilo.
Ukwathe uyakwazi ukuqhuba imoto, uqhele ukuqhuba ezilalini, nangona engekabi nalungelo lokufumana ilayisenisi. Uyise uDuna ulebele ngelithi, “Ndingumntu oziphilelayo, naye selekwazi ukuziphilela.”


text: Ibhola ekhatywayo ngomnye umdlalo othi udlalwe kwibala eline kona ezine kuphela. Lomdlalo waqala, ngesiqikelelo, kunyaka ka-1860 eqalwa ngamadoda aseNgilane. Ibhola ekhatywayo ukuze idlalwe kufuneka kubekho amaqela amabini, iqembu ngalinye kufuneka libenabadlali abalishumi elinanye ebaleni ukuze kuqalwe umdlalo webhola ekhatywayo. Kwibhola ekhatywayo sibano sompempe lo umntu ngulo uye angcine ixesha lomdlalo wonke kwaye ubana makhadi amabini elibomvu nelityheli, apho awakhuphe xa umdlali edlale omnye umdlali kakubi. Siye sifumane nabancedisi sompempe ababini, omnye uma kwelinye icala lebala nomnye kunjalo. Abancedisi sompempe owabo umsebenzi kuku jonga ibhola ephumayo ebaleni kunye nokunjonga abadlali abalalelayo.


text:
I-Bhitarkanika National Park yinkalo yesibini enkulu kunazo zonke eNdiya. Iintlanzi zeNtsantyambo Ibhenketho yeBhitarkanika iya kukuvumela ukuba ufumane ubuhle obungenakulinganiswa bomhlaba. Umhlaba weemifino eziluhlaza eziluhlaza, iintaka ezifudukayo kunye neentlanzi, ii-crocodiles ezixhamlayo, izikhukhula zamanzi, ezizungezile zithatyathwa yintlanzi yeentaka kunye nokubambeka kwimihlaba, iindwendwe ezivela kwiindawo ezikude kunye neendawo ezikufutshane zokuhlakulela ezi ndawo ezikhethekileyo . Izazinzulu, abaPhicothi, abathandi beNdalo kunye nabakhenkethi banokutya okuninzi okucinga kunye nokuhlola. Ubhenketho iBhitarkanika luhlanganisa zonke iindawo zokuzonwabisa. Indawo ibonisa enye yezinto ezidlulileyo. I-Bhitarkanika yindawo ekhethiweyo yamahlathi aseMangrove aqhutywe ngamanqwanqwa amaninzi kunye namatye e-udaka e-Kendrapara kwisithili sase-Odisha. Enye ye-Mangrove Ecosystem enkulu eIndiya, iBhitarkanika ihlala kwiintlobo ezahlukeneyo zendalo kunye nezilwanyana. Ngeentlanzi zeNtshontsho iBhakarkanika Tourism packages ungaba ne-adventure oyifunayo. Ubuninzi beentlobo ngeentlobo ezahlukeneyo kubangele abavakatyeli kwiindawo zomhlaba. Bhitarkanika National Park iyindawo enkulu yekati le-Leopard, ikati yokuloba, i-jungle cat, i-hyena, ibhokhwe, isondo, i-sambar, i-porcupine, i-dolphin, ingwenya yamanzi ityuwa, i-python, i-king cobra, i-cobra yamanzi, i-terrapin, i-turtle, i-kingfisher , i-woodpecker, i-hornbill, i-bar-head-headed, i-Brahmani duck, i-pintail, i-white-bellied-bellied yolwazi lolwandle, i-tern, i-seagull, i-waders kunye neentlobo ezininzi zeentaka ezihlala kunye nezifudukayo. Ngoko ke, ngaphandle kwe-ado, phakamisa iibhegi zakho kulolu hlobo olutyelayo ngeSand Pebbles iBhitarkanika Tourism.
Uhlala phi: IiNtshontsho zentlabathi iBhitarkanika Jungle IiRishiya kwiiBhitarkanika National Park zinika indawo yokuhlala yeeklasi kunye neendawo ezinokuzithoba zokuhlala.
Uhlobo lo kuhlala:
- - I-14 SWISS TENTS (Ibhedi emibini, ibhedi elinesithathu, ii-Bedroom ezine).
- Indawo yokuhlala epholileyo (engekho-AC) kwiiTents zeSwitzerland kwi-AP kunye ne-MAP Plans.
- Iintlanzi zeNtshontsho iBhitarkanika Jungle Resorts inikeza amaphakheji enzuzo ayenzelwe ngokukodwa kubakhenkethi - kokubili ukusuka ekhaya nakwamanye amazwe.
Inkcazelo ngokuthe gabalala
- IiRhafu zibandakanya zonke iintlawulo. (Ngokuxhomekeke kutshintsho kwixesha elizayo).
- Abantwana abangaphantsi kweminyaka eyi-5 bakhululekile.
- Ukubhuka kuxhomekeke ekufumanekeni.
- Indawo yokuhlala yaseSwitzerland kwiiNtshontsho zeNtshontsho iBhitarkanika Jungle Resorts (iBhitarkanika National Park).
- I-National Park yeBhitarkanika Ihlala kufuphi ne-01st Meyi ukuya kwi-31st ngo-Julayi yokuzalisa nokuHlala kweendawo zayo zokuhlala kunye nokuvula kwakhona umhenketho kwi-01st Agasti ngonyaka.
- Amanqanaba angentla asebenze ngeMigqibelo. Ngenye indlela iipakethi zingafumaneka kwi-booking.
Cofa apha Ukugcinwa / Inkqubo yokukhansela.
1 ekuseni block yombhalo. Cofa ukuhlela qhosha ukutshintsha lo mbhalo. Home iPhone kuhlala amet, consectetur Tracking Tracker. Ut Tracker Tracker, software NEC ullamcorper mattis, dapibus leo pulvinar.
Qhagamshelana nathi
Iinkonzo kunye neNkonzo:AmaHlathi aHlitshiwe ngokupheleleyo, iiNkonzo zokutya kunye nezokuNgcwaba, ukuHlaba (ukukhwa), ukuHlaba kweeHora ezikhoyo, ii-24 iiyure zamanzi, ezifakwe kwii-Bathrooms, i-Bonfire Place, ii-24 iiyure zombane kunye ne-generator-back-up , Ukungcola kokungcola-ngaphandle, Ukungcola / ukuhlawula okuvela kwi-Boat-point (kuphela Ukufika / Ukuhamba)
Imisebenzi kunye neNkonzo ezinikezelwayo:Indawo yokuLungisa, Ukutya okuNandi kakhulu kunye nokuNgcwaba, UkuHlaba kweeMidlalo eziHlengiweyo, i-Bonfire, Ukubetha, iImbonakaliso zeMibutho, Ukuhlanganisana, UkuPhuma, imisebenzi yeZakhiwo zoKwakha kunye neZiko lokuThuzisa i-Ice, i-Theme Based Based Entertainment.
Iindawo ezinika umdla:Iintaka zeentlobo ze-170 ezahlukileyo, i-08 ezincinci zeentlobo ze-Kingfishers, i-Stork evulekileyo, i-Eagles, i-Kites, i-Pipers ye-Sand, i-Darters, i-Whistling Teals, i-Sea Gulls,I-22-foot feet (Kaalia), i-White Crocodile (Gauri) eyaziwayo, i-Basking Crocodiles kwi-Mudflat, i-Deer Spotted, i-Wild Pigs, i-Monitor Lizard, i-King Cobra, i-Python
Amaphulo okungena: Ikhola kunye neGupti ziingongoma ezibini zokungena kwi-Bhitarkanika National Park. Ababhenkethi kufuneka bathathe imvume yokungena kwiSango lokuHlola kweHlabathi kwi-Dept ye-Khola kunye ne-Gupti e-Forest Dept. Izibhengezo zangasese zifumaneka kwiJAYANAGAR & CHANDBALI. Iingongoma zokungena zixhomekeke kakuhle kwiidolophu ezinkulu Odisha.
Ngendlela:
-
- IBhubaneswar - 160 KMS ukuya kwindawo yokungena Khola / Gupti
- I-Cuttack - i-140 KMS kwindawo yokungena ikhola / i-Gupti
- Bhadrak - 70 KMs kwindawo yokungena Jayanagar ngeCandbali
Isikhululo seSitishi:
-
- Ukusuka kwiBhadrak - 70 KMs kwi-point yokungena yaseYayanagar
- Ukusuka kwi-Cuttack - i-140 KM ukuya kwi-Khola / iGupti
- Ukusuka eBhubaneswar - i-160 KMs ukusuka kwi Khola / Gupti indawo yokungena
Isibhedlele kufuphiEBhubaneswar


text:
1
Ke kaloku uAbraham ebaluphele, eselekhulile ebudaleni; uYehova waye emsikelele ke uAbraham ezintweni zonke.
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Wathi uAbraham kumkhonzi wakhe, oyena mkhulu endlwini yakhe, obelawula zonke izinto abenazo, Khawubeke isandla sakho phantsi kwethanga lam,
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ndikufungise uYehova uThixo wamazulu, uThixo wehlabathi, ukuba akuyi kumzekela unyana wam umfazi ezintombini zamaKanan, endihleli phakathi kwawo;
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ukuba woya ezweni lakowethu, nakwelokuzalwa kwam, umzekele unyana wam uIsake umfazi.
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Wathi umkhonzi kuye, Hi ke, ayavuma inkazana ukundilandela ukuza kweli lizwe, ndombuyisela na unyana wakho kwelo zwe waphuma kulo wena?
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Wathi uAbraham kuye, Zilumkele ungambuyiseli unyana wam khona.
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UYehova, uThixo wamazulu, owandithabathayo endlwini kabawo, ezweni lokuzalwa kwam, owathethayo kum, owandifungelayo esithi, Imbewu yakho ndiya kuyinika eli lizwe, yena wosithuma isithunywa sakhe phambi kwakho, umzekele umfazi unyana wam khona.
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Ukuba ke inkazana leyo ithe ayavuma ukukulandela, woba ukhululekile kwesi sifungo sam; kodwa uze ungambuyiseli unyana wam khona.
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Wasibeka umkhonzi isandla sakhe ngaphantsi kwethanga lika-Abraham inkosi yakhe, wamfungela loo nto.
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Umkhonzi wathabatha unkamela ezilishumi kwunkamela zenkosi yakhe, wemka enezinto zonke ezilungileyo zenkosi yakhe esandleni sakhe, wesuka waya kwa-Aram, phakathi kweMilambo, emzini kaNahore.
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Waziguqisa iinkamela ngaphandle komzi, ngasequleni lamanzi, ngexa langokuhlwa, ngexa lokuphuma kwabakhi bamanzi.
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Wathi, Yehova, Thixo wenkosi yam uAbraham, mawundithamsanqele namhla, uyenzele inkosi yam uAbraham inceba.
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Yabona, ndimi ngasemthonjeni wamanzi; untombi zabantu balo mzi ziyaphuma, ziza kukha amanzi.
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Ke intombi endothi kuyo, Khawuthobe umphanda wakho ndisele; ize ithi, Sela, neenkamela zakho ndoziseza nazo: mayibe yiyo oyimisele umkhonzi wakho uIsake; ndazi mna ngoko, ukuba uyenzele inkosi yam inceba.
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Kwathi, ingekagqibi ukuthetha, gqi uRebheka esiza, lowo wazalwayo nguBhetuweli, unyana kaMilka, umkaNahore, umninawa ka-Abraham, enomphanda wakhe egxalabeni lakhe.
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Intombi leyo ibe intle kunene imbonakalo, intombi eyintombi, engaziwanga ndoda; yehla, yeza emthonjeni, yawuzalisa umphanda wayo, yenyuka.
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Wagidima umkhonzi waya kuyikhawulela, wathi, Ndiphe ndisele intwana yamanzi emphandeni wakho.
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Yathi, Sela, nkosi yam. Yakhawuleza, yawuhlisela esandleni umphanda wayo, yamseza.
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Yakugqiba ukumseza, yathi, Neenkamela zakho ndiya kuzikhelela, zide zigqibe ukusela.
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Yakhawuleza, yawugalela umphanda wayo emkhombeni wokuseza, yagidima yaya kukha futhi equleni, yazikhelela zonke unkamela zakhe.
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Indoda leyo yee nqa yiyo, ithe cwaka, ukuze yazi ukuba uYehova uyiphumelelisile indlela yayo, akayiphumelelisanga, kusini na.
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Kwathi, iinkamela zigqibile ukusela, indoda leyo yathabatha ijikazi lempumlo legolide, elisisiqingatha seshekele ubunzima balo, nezacholo zozibini zokufakwa ezandleni, eziziishekele ezilishumi zegolide ubunzima bazo; yathi, Uyintombi kabani na wena?
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Khawundixelele; kukho ndawo na yokulala endlwini kayihlo?
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Yathi kuye, Ndiyintombi kaBhetuweli, unyana kaMika, awamzalela uNahore.
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Yathi kuye, Sinawo umququ kwaneendiza ezaneleyo, nendawo yokulala.
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Yathoba indoda leyo, yaqubuda kuYehova.
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Yathi, Makabongwe uYehova, uThixo wenkosi yam uAbraham, ongayiyekelelanga inceba yakhe nenyaniso yakhe, imke enkosini yam: uthe ndisendleleni, uYehova wandikhokelela endlwini yabazalwana benkosi yam.
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Yakhawuleza intombi leyo, yaxelela indlu kanina ngokwala mazwi.
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URebheka waye enomnakwabo, ogama linguLabhan waya endodeni leyo ngaphandle emthonjeni.
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Ke kwathi, akulibona ijikazi lempumlo, nezacholo ezandleni zodade wabo, wathi, akuweva amazwi kaRebheka udade wabo, esithi, Yenjenje indoda le ukuthetha kum: waya kuyo indoda, nantso imi ngasezinkameleni ngasemthonjeni.
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Wathi, Yiza, wena usikelelweyo nguYehova; umeleni na ngaphandle? Mna ndiyilungisile indlu nendawo yeenkamela.
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Yangena indoda leyo endlwini, wazikhulula iinkamela zayo; iinkamela wazinika umququ neendiza, wayinika amanzi okuhlamba iinyawo zayo, neenyawo zamadoda abenayo.
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Kwabekwa ukudla phambi kwayo. Yathi yona, Andiyi kudla, ndide ndilithethe ilizwi lam. Wathi, Thetha.
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Yathi, Ndingumkhonzi ka-Abraham.
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UYehova uyisikelele kunene inkosi yam; wayikhulisa, wayinika imphahla emfutshane, neenkomo, nesilivere, negolide, nabakhonzi, nabakhonzazana, neenkamela, namaesile.
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Ke uSara, umfazi wankosi yam, wayizalela inkosi yam unyana, emveni kokuba iseyaluphele. Imnike zonke izinto enazo.
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Yandifungisa ke inkosi yam, isithi, Unyana wam uze ungamzekeli umfazi ezintombini zamaKanan, endihleli ezweni lawo mna.
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Suka uye endlwini kabawo emizalwaneni yakowethu, umzekele unyana wam umfazi.
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Ndathi enkosini yam, Hi ke ayandilandela inkazana leyo?
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Yathi kum, UYehova, endihamba phambi kwakhe, wosithuma isithunywa sakhe siye nawe, ayenze ibe nempumelelo indlela yakho, umzekele unyana wam umfazi emizalwaneni yakowethu, nasendlwini kabawo;
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wandule ukuba msulwa esifungweni sam xa ufikileyo emizalwaneni yakowethu; ukuba abathanga bakunike, woba msulwa esifungweni sam.
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Ndifikile ke namhlanje emthonjeni, ndathi, Yehova, Thixo wenkosi yam uAbraham, ukuba kaloku uyenze yanempumelelo indlela yam endihamba ngayo,
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yabona, ndimi ngasemthonjeni wamanzi; ke intombi ephuma isiza kukha, ndithi kuyo, Khawundiphe ndisele intwana yamanzi emphandeni wakho;
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ithi kum, Sela wena, neenkamela zakho ndozikhelela nazo: mayibe yiyo engumfazi uYehova ammiseleyo unyana wenkosi yam.
45
Ndingekagqibi mna ukuthetha entliziyweni yam, gqi uRebheka, esiza enomphanda egxalabeni lakhe, wehla waya emthonjeni, wakha; ndathi kuye, Khawundiphe ndisele.
46
Wakhawuleza, wawuhlisa umphanda wakhe kuye, wathi, Sela, neenkamela zakho ndoziseza. Ndasela ke, waziseza neenkamela.
47
Ndambuza ndathi, Uyintombi kabani na? Wathi, Ndiyintombi kaBhetuweli, unyana kaNahore, lowo wamzalelwa nguMilka. Ndamfaka ke ijikazi lempumlo ethatheni lakhe, nezacholo ezandleni zakhe.
48
Ndathoba, ndamnqula uYehova, ndambonga uYehova, uThixo wenkosi yam uAbraham, ondikhokeleyo endleleni eyinyaniso, ukuba ndimzekele unyana wakhe intombi yomzalwana wenkosi yam.
49
Ngoku ke, ukuba niyayenzela inceba nenyaniso inkosi yam, ndixeleleni; ukuba anenjenjalo, ndixeleleni; ukuze ndibheke ekunene, nokuba kusekhohlo.
50
Waphendula uLabhan noBhetuweli, bathi, Le nto iphuma kuYehova; asinakuthetha nto kuwe, nokuba yembi nokuba yelungileyo.
51
Nanko uRebheka phambi kwakho. Mthabathe, uhambe, abe ngumfazi wonyana wenkosi yakho, njengoko akuthethileyo uYehova.
52
Kwathi, akuweva umkhonzi ka-Abraham amazwi abo, waqubuda emhlabeni kuYehova.
53
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54
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55
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Wathi kubo, Musani ukundibambezela; uYehova uyenze yanempumelelo indlela yam; ndindululeni ndiye enkosini yam.
57
Bathi, Masiyibize intombi, sive ngomlomo wayo.
58
Bambiza uRebheka, bathi kuye, Uya kuhamba na nale ndoda? Wathi, Ndohamba.
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Bamndulula ke uRebheka udade wabo, nomanyisikazi wakhe, nomkhonzi ka-Abraham, namadoda abenaye.
60
Bamsikelela uRebheka, bathi kuye, Ungudade wethu; yiba ngamawaka-waka, imbewu yakho ilidle ilifa isango labo bayithiyayo.
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Wesuka uRebheka nomthinjana wakhe, bakhwela ezinkameleni, balandela emva kwendoda leyo. Umkhonzi wamthabatha ke uRebheka, wemka.
62
Ke kaloku uIsake weza ngendlela evela equleni likaPhila-ebonile; kuba ebemi ezweni lasezantsi.
63
Waphuma uIsake, waya kucamngca entsimini, xa kuhlwayo; wawaphakamisa amehlo akhe, wabona nanzo iinkamela zisiza.
64
URebheka wawaphakamisa amehlo akhe, wambona uIsake, waziphosa phantsi, wehla enkameleni.
65
Wathi kumkhonzi, Ngubani na laa mfo uhambayo entsimini, esiza kusikhawulela? Wathi umkhonzi, Yinkosi yam. Wathabatha ke isigqubuthelo, wazigqubuthela.
66
Umkhonzi wamxelela uIsake izinto zonke abezenzile.
67
UIsake wamsa ententeni kaSara unina, wamzeka uRebheka, waba ngumkakhe; wamthanda. UIsake wathuthuzeleka ke ngenxa yonina.


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Iikhowudi ze-psn zamahhala
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Igowuli elifakwe nguWillard Katsande kwisigaba sesibini somdlalo, linike iKaizer Chiefs impumelelo ngethuba bedlala neBloemfontein Celtic eFree State Stadium.
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Abadlali basemva beChiefs besenza iimpazamo kodwa iifolosi zeSiwelele zawaphosa. UWilliam Twala ofikayo kweli qela, wenze umahluko zisuka. Ithemba laMakhosi uWillard Katsande, ufake igowuli ngomzuzu wamashumi asixhenxe nanye. Iziphumo zePSL: Cosmos 1-2 Ajax, Free State Stars 2-1 Platinum,


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Lukhanyiso Peter:
Phambi kokuba ndiqhube nalo mbandela kuyanyanzeleka ukuba ndiyibeke lubala into yokuba andizami kuqhwaya dushe nokuhlwayela iyentlukwano nto nje ndifuna ke silungise ukucinga kwethu, ke imiba ethile siyiqwalasele ngeliso lesithathu. Nindikrwece ukuba ndiyabhuda.
Mna ngokunokwam uyandixaka lo loliwe wengcinga yokuba, xa wena uzakuthetha ngembali nenkcubeko yabantu abamnyama ubonwa njengomntu othanda uku”politika” nobopheleleke kwimbali nekufuneke aqhubekeke ngobomi kuba “amaxesha atshintshile”.
Indibhide ke xa uzakufika kwa ababantu abo bekokose kwaye beshuyameza ukugcinwa nokuhlonelwa kwembali nenkcubeko yabanye abantu, ukunqulwa kwabalandulelayo eli babanye Abantu. Umzekelo uyakuwava amakholwa amnyama esithi awakholelwa wona kwizinyanya, umnye uThixo nguYesu. Uzibuze ke wena ukuba kanti uYesu uyintoni na yena kumaJuda, akasosinyanya na?
Akazange alandulele eli? Akekho kwelemimoya na? Akayo-“intermediary” phakathi kwabantu emhlabeni no”Thixo” ubuqu? Ukuba nithi kunjalo, yonke kaloku lemiqathango ingentla ifana twatse naleyo nabo abantu abamnyama abathi bazibone ngayo izinyanya.
Ibuye ixake ke into yokuba inkolo yabantu abamnyama xa sele ithelekiswa naleyo yobuKrestu ibonwa njengamampunge kube kungekho namahluko mngako phakathi kwezinkolo. Xa ndicaphula kwincwadi kaBantu Biko ethi “I write what Iike”, ubhala enjenje ngalo mba:
“By some strange and twisted logic, they argued that theirs was a scientific religion and ours a superstition – all this in spite of the biological discrepancy which is at the base of their religion”
[Ngandlela ithile engaqhelekanga neyingqiqo ebukrwineka, bacikoza besithi eyabo inkolo yiyo enobunzulu lwazi, eyethu yona ngamampunge nje – konke oku bekuthetha phezu kwengxubakaxaka ne-biology ekwisiseko sale nkolo yabo]
Umohluko ngowo kuba abantu bakuthi abazange baqambe amampunge wokufa nokuvuka komntu njenganjongo zokutyisa intloya abo bangaqondanga ukuba bakholelwe ngokungathandabuzi kulo notshe wabo. Abazange babenokungcola nesidingo sokuba bafune wonke ubani enze njengokuba besenza.
Zange babenesidingo sokuqulunkqa imiqulu yemibhalo enyelisa iinkolo neendlela zokuphila zabanye abantu. Abazange bachithachithe zizwe befuna ukuhlohla imihlola yabo kubanye abantu. Abazange bakhobokise abanye abantu ukwenzela ukuba baphile ngale ndlela bona bafuna baphile ngayo. Abazange boyikise bantu ngobuxoki bomlilo wanaphakade njenganjongo zokuboyikisa ze nabo bawele lo mfula wobudenge. Khona wenzwe kwaye ekhwezelwa ngubani na loo mlilo? Kwangulo Thixo nithi uthanda “bonke” abantu bakhe? Okanye ngu“sathana”, yena kuqala oyinzala yaloThixo mnye? Hayi ntozakuthi le yimibuzo buciko.
Njengokuba sele nditshilo kwisihloko, ndivela ndixakwe xa sizathi sithetha ngembali nenkcubeko yoMzi oNtsundu sibuye sikhankanye neento zokuba sizalelwe esonweni. Xa bekutheni? Kaloku ezingcinga zokuba sizalelwe esonweni zingumtya nethunga nemimoya engatshongo khona, phakathi kweminye, esathi sayirhogola koondlebe zikhany’ilanga.
Andibikwa hlaba yinkcubeko nenkolo yabanye abantu nto nje bundinyathela emanyeni ubunganga obunikwa ezinye iinkolo ezingezizo ezabamnyama. Nto leyo engunobangela wokusengelwa phantsi kweenkolo zabantu bakuthi, kwangabantu bakuthi ke phofu. Lento ke iveza elubala ukuba ucinezelo lwengqondo kuthi lusaphila kwaye ludlala indima enkulu kwindlela esithi sizibone ngayo izinto ezithile. Mandime apha nto zakuthi, ndisehla nomcinga!
Categories: Opinion


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Njengoko ihlobo elidlulayo liza kubantwana kunye nabantu abadala banokuvuya ngokulindela kweeholide ezizayo. Ukuba izikolo kunye neekholeji zivalelwe ukushona, kungcono kunokuya kwiholide kunye nezivaliweyo zakho. Inqabile kakhulu umntu ukhetha ukuya kwindawo eshushu ephumayo. Ngaphandle kokuba iGoa! Izitulo ze-Hill kulo lonke ilizwe ziindawo ezifanelekileyo zokutyelela kule ntsipho.
Indawo efanelekileyo yokuhamba entlovini yinduli. Epholile kwaye ezolileyo, ukushisa kwehlobo akukuthinteli khona kwaye unokuyonwabela ubunjani bomama onobungangamsha bakhe bonke. Ngehambo elifutshane nelikhululekile, unokuceba ukutyelela eLonavala naseKhandala e Maharashtra. I-Serene kunye noxolo, ngokuqinisekileyo uya kufumana ukuphumula ofunayo! Ukuze uhambe kunye nosapho okanye othandekayo wakho, ukuya ngasenyakatho kuya kuba yinto ekhethekileyo. Ukuhlolisisa iziqithi ezinkulu kunye ezintle, ukuthenga, ukuhamba ngothando kunye neendlela ozenzayo apha. Ukuze uhambo olungakumbi kunye nabahlobo bakho okanye i-solo, lungcono kunokwenyuka kwendlela eya eLeh Ladakh. Ukuhamba ngebhayisikili yakho, ukutya kwiidrabha zendlela, ukuhlola nokuhamba kwindlela yonke. Yintoni enye into enokuyicelela ngayo kwiholide!
Uluhlu olungezantsi ziiphakheji ezimbalwa ezinikezelwa ngathi njengePhakheji yeTyelelo lwe-Srinagar, Iiphakheji ezihamba phambili zeKashmir, i-Leh Ladakh Tour Package, Uhambo oluya eLonavala - Khandala oluya kwenza ukuba izigqibo zakho zeholide zilula. Qinisekisa ukuba ukhetha okulungileyo! Uhambo oluvuyayo!