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Xa kuziwa ekushicileleni iwebhsayithi, ukubaluleka kweemifanekiso akunakunqandwa. Ukuqalisa umkhankaso we-intanethi, umzuzu owongezelelweyo wexesha lakho unokukuzisa iindwendwe zangempela kwaye ubambelele ingqalelo bonke abafundi bakho. Ukongeza imifanekiso ekhangayo kumxholo wakho inendima ebalulekileyo ekwandiseni ukubandakanyeka komsebenzisi kunye namava. I-WordPress inikeza abavakalisi bewebhu ithuba lokufaka imifanekiso ekhangayo kumxholo wabo. Kwakhona, ukubandakanya abaphulaphuli bakho ngokwaneleyo ngokusebenzisa iinkcazelo zeemethadatha, amazwibela kunye nemifanekiso kubaluleke kakhulu xa kuziwa kubhengezwa kwewebhu - gestion de ressources humaines application. Nantsi, uJason Adler, Semalt uMphathi weNtengo kaMthengi, unika ukuba ukhange kwizinto ezilandelayo ze-WordPress:
Iingcaphuno
Xa kuziwa kukushicilelwa kwewebhu, iinccazo zibonakaliswe ngokucacileyo phantsi kweemifanekiso. Nangona kunjalo, ukufakwa kwesigcaziso kuxhomekeke kumxholo osetyenziswa ngumvakalisi. Zonke izikhundla ezidalwe ziquka ibinzana elithile elimele lihluke kwabanye. Xa kuziwa kwi-WordPress, iincwadana zongezwa ngokusetyenziswa kwezicatshulwa ezifutshane. Ukuhambisa imifanekiso eneengcaphuno kumhleli obonwayo kuyinkqantosi. Ukuhambisa iincwadana, kuya kufuneka wenze oko kwikhowudi yokungena. Ukubaluleka kweengcaphuno akukwazi ukunyanzelwa xa kuziwa kukushicilelwa kwewebhu. Ukuqaphela ukuba ungasebenzisa izixhumanisi ze HTML kwiincwadana zakho ze-WordPress nazo zibaluleke kakhulu.
Isihloko
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I-Alt Text
I-Alt Umbhalo enye inqaku elixhasayo elingaphantsi ngaphantsi kwabashicileli bewebhu. Isalathisi se-Alt akufanele sisebenziswe ngaphantsi xa kufike ekuthengiseni okuqukethwe. I-Alt Umbhalo yinkcukacha enxulumeneyo ebonisa xa umfanekiso ungaphumeleli. Nantsi imithetho elawula ukusetyenziswa kwe-Alt Text kwi-WordPress. Ukuba umfanekiso uqhotyoshelwe ngenjongo yokulungisa, iteksi ye-alt yomfanekiso ingashiywa ingenanto. Ukuba umfanekiso uqhotyoshelweyo ngenjongo yokuthetha, i-Alt Text kufuneka ichaze ngokupheleleyo umxholo othunyelwe ngumvakalisi.
Ukuba umfanekiso uhambelana nekhonkco, i-Alt Attribute kufuneka icacise ikhonkco Inkcazo njengomvakalisi; Inkcazo yinto ongeke ulahlekelwe ukuyisebenzisa. Ukuba enye yeendwendwe zakho ezinokutyelela kwikhasi leposi lenkcukacha, umveleli kufuneka abone inkcazelo yakho ende kunye nomxholo wakho. Abapapashi basebenzise inkcazo bangasebenzisa ifomathi ye-HTML baze bayijonge izithuba zabo zokuhamba ngokulula. Iimpembelelo zemethadatha kwi-intanethi yokushicilela iimpawu ze-Alt, iincwadana, iinkcazo kunye nezihloko ziyimpawu ezisetyenziswa kakhulu ngabashicileli bewebhu. I-Metadata iphucula ukubonakala kwempembelelo yakho ye-inthanethi, ithuthukisa amava akho, kunye nokukhuthaza ukubandakanya. Ngokomzekelo, ukongeza umfanekiso we-WordPress kwi-Google kunokukwenza ukuba ube nezinga eliphezulu kwiimpawu zokulungiswa. Ngokubuyisela, iindwendwe zendawo zingakwazi ukufikelela kwinkampani yakho ngokufanelekileyo. Ukuqonda ukubaluleka kweenkcukacha eziqhotyoshelweyo kunye nendlela i-WordPress isebenzisa ngayo imethadatha kunye neengcaphuno kuyimfuneko ebalulekileyo. Iinkcukacha zokuqhotyoshelweyo nazo ziyakunyaniswa kwaye zisetyenziswe xa kuziwa kubhengezwa kwewebhu. Misela iimpawu ze-alt, imetadata, amazwibela kunye neenkcazelo ngokuchanekileyo kwimikhankaso yakho yezithombe ukukhuthaza amava abasebenzisi kunye nokubandakanya


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Isikhwenene somkhuluwa ngumninawa
LIYINENE elithi ukuba abantu bangagaqa bonke kungabikho mntu uhambayo, nabantwana abazalwayo abangeke bahambe, bangagaqa okwabo.
Uninzi lwezinto ezenziwa ngumntwana zizinto azifunda kwabadala, okanye koontanga bakhe abazifunde kwabadala.
Ukuba umntwana uyathuka yazi ukuba kukho apho asive khona eso sithuko.
Umntwana unesigqezu ke ngegama elitsha ngalinye athi alifumane, eyokuba liyathuka ke yeyakho.
Kukho ukubaxwa kwezinto ke kule ndalo yokulinganisa, ingakumbi ngabantu abadala. Ndike ndihleke ndodwa xa ndimamele imiphanga kunomathotholo wam.
Umfundi wemiphanga kunomathotholo wam ilizwi lakhe uyaliguqula. Mangala ke wena ukuba wenzela ukuthini!
Ulinganisa abakhuluwa bakhe ababefunda imiphanga ngaphambi kwakhe. Ndide ndiphoswe zezinye iindawo ezifundwayo kuleyo miphanga ngenxa yokuphazanyiswa koku kulinganisa kwalo mntu ufundayo.
Ndixakwe ukuba linani na elakhe ilizwi engafundi ngalo nje. Abazidubi ke aba bantu ngokukhangela ukuba kwakusenzeka ntoni na kubakhuluwa abo babo ukuze babe bayifunda ngolo hlobo imiphanga kunomathotholo, bayabalinganisa qha. Uya kulithini ke iliwa?
Nqwa noninzi lwamaKhristu. Bayalinganisa abo bantu! Umntu akafuni ukuthandaza ngelizwi lakhe, ufuna ukuba nelizwi elilodwa xa ethandaza.
Ndibe nexhala ke mna ukuba kazi uThixo akayi kuyinika mntu wumbi na loo nto icelwayo kuba ebhidiswa lilizwi.
Ukuthandaza kukucela nokuzithoba nokunqula, kungani na ke ngoku mntu egquka umkhondo ngokuzijika ilizwi xa athandazayo?
Ndihlekiswa libali lokuminxa isifuba kwabashumayeli xa bashumayelayo. Ithi imbali, omnye wabashumayeli abangamavulandlela kuBukristu kweli lizwe waye enesifuba, eminxeka akuthetha kakhulu. Kuthiwa ke wayesithi ngeli xa aminxekileyo angayeki ukushumayela, aqhube eminxeke enjalo, ewutsala kude umxhelo.
Laa khefukhefu wenziwa ngabashumayeli xa bashumayelayo kuthiwa balinganisa owabafundisayo owayenesifuba! Bathi ke bona “bayenyuka” xa besenza loo nto, endingazi nokuba banyukelwa lubefu na ke.
Ubukhwenene obu yintoni na bethuna, ukuba umntu ade alinganise nesigulo esi? Ndiyaxoka na zinkosi?
Hayi, akuxoki mna, kuxoka owandibaliselayo! Abanye ke bathi baminxwa ngumoya, endingaziyo ukuba ngonjani na ke lowo moya kuba awukho onjengawo kwiNcwadi yoBulumko esisikhokelo soBukristu.
NgePasika ndike ndibone abanye abantu belinganisa ukuxhonywa kukaYesu emnqamlezweni, betyethe umnqamlezo omkhulu bekhumbula mhla kwaxhonywa iNkosi. Ndiye ndibe nosizi ke ukuba kukuthini na ukudlalisa ngentlungu eyehlela uMaxhobayakhawuleza.
Kukho nengoma ethi “Akakhali uyabhonga,” nemidlalo eyenziwayo. Kwenye indawo ndike ndabona kubanjwe ithole lembongolo, libhenile kukusindwa yindoda phezu kwalo, kusithiwa kulinganiswa ibali lokungena kweNkosi eNazarethe.
Kuphathwe namahlamvu njengoko kusithiwa iNkosi yoondlalelwa amahlamvu ukungena kwayo apho. Ndizifumana zingamabali ke mna ezi ndawo kwiNcwadi yoBulumko, kungekho nto ithi mazenziwe.
Phaya ekhaya umama ondizalayo lixhegwazana elingasakwaziyo ukuhamba ngenxa yokufa icala, nobudala ke.
Iphelo koobawo, kumfazi wesine katatomkhulu, sisiqhwala esirhuqa umlenze nengalo emenza abengathi ugushe intshontsho. Aba bantwana bam bancinci bayabalinganisa, benze ngabo imidlalo.
Abazali bajonga abantwana abayimizekelo, bafundiswe ngabo ukuba babafuze. Namakrwala akhonjwa kwimizekelo amakalinganise yona, athanjiswa ngamadoda amakawalinganise.
Abaninawa baxhinela ukulinganisa abakhuluwa babo. Kazi ngubani na ke ongesosikhwenene? Ngubani onengqondo ongakufuniyo ukulinganisa izinto ezilungileyo nezibukekayo, ukuba zibukwe nakuye?
Masizikhangelele imizekelo emihle, silinganise yona. Kazi ulinganisa bani na ke wena kuleyo nto uyenzayo?
Goba msenge iibhokhwe zikutye!
Owenu kwisiXhosa, Nxuba.

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I-PIVX ibhalwe ngokusemthethweni njengemali yesithathu efumanekayo yokutshintshiselwa kwi-Wall of Coins!
‘Wall of Coins’ luyaziwa kwishishini njengeqonga elisekelwe kwiwebhu elivumela abasebenzisi ukuthenga nokuthengisa iBitcoin kunye neDash kunye nephepha lokufaka imali kwi-P2P.
Ngoku i-PIVX yongezwe kwipulatifomu!
“Indlela efanelekileyo yokukhula kwendalo yethu kukusebenzisana ne-crypto esiyikholelwayo kuyo, ngoko ukudibanisa ne-PIVX yinkathelo elandelayo efanelekileyo kwimisebenzi yethu yokwenza lula ukwenza i-cryptocurrency kwinkqubo yokuhamba.” – UBen Kiekel, uphuhliso lwezorhwebo olukhokelela kwiWorld of Coins.
‘iWall of Coins’ luphelisa enye yemingcipheko enkulu ekungeneni kwezona zinto ziza kuvela kwi-crypto ubuso; inkqubo yotshintsho. Esikhundleni senkqubo yokutshintshwa kwendabuko, kunye neengxowa ezininzi,
izikhuselo ezilukhuni ezinqabileyo ukugqithisa, kunye neenombolo ezi-34 zee-ID zezikhwama; I-Wall of Coins inikezela ukuthengwa kwamanye amazwe kunye nokuthengisa indawo eyenza ukuthenga i-PIV ibhepo.
(Faka iPIVX endaweni ye-BTC)
VIDEO
Khetha nje imali oyifunayo ukuyithengisa okanye ukuthengisa, khetha indawo yokufaka idizithi kwiindawo ezili-170,000 ezifumanekayo kwii-12 kumazwe ngamazwe, yenza idiphozi efunekayo, kwaye ufumane iPIV yakho!
“Ukuzimisela kwe-PIVX yokuba yimali eyamkelekileyo kakhulu ekusebenziseni zonke iintlobo, kubandakanye abathengisi behlabathi lonke, yenza iWold of Coins isisitye esipheleleyo kwi-arsenal yethu ebonakalayo inomdla.” – i-s3v3n h4cks, i-PIVX Co-Founder.
Udonga lweeNkozo, olukhokelwa ngu-CEO uRobert Genito, luye lwaba ngumsebenzi ukususela ngo-2014 ukwenza ukuthenga i-crypto elula, ukuphelisa isidingo seakhawunti ezinzulu kunye nokunikezela inkqubo elula evumela ukuba nabo abangenayo i-akhawunti yebhanki bathenge i-crypto. Ukuze uthole ulwazi oluthe xaxa landela kwi-Facebook kwaye uvakatye kwiwebsite yabo kwi-wallofcoins.com.
Ukuba ufuna ukuthengisa iBTC, iDASH okanye i-PIVX, nceda ubhalisele kwisayithi ukukunceda ukwakha i-userbase!


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Inkosikazi yelali yaseQhaga eQonce eyaxabela yabulala umfana onamashumi amathathu ubudala wale lali ngezembe wabhubha, ithi kuthe xibilili emva kokuba inkundla yamatyala eZwelitsha ithe yalinqumamisa ityala ebi jongene nalo lokubulala.
Ityala layo linqunyanyiswe ngomhla wamashumi amabini anesibini kwinyanga ephelileyo, nalapho athi alizange lixoxwe ngolu suku umtshutshisi wangena nje enkundleni walinqumamisa.
Ukuquqa ebuyelela kwiinkundla zamatyala uThozama Xhosa (50) kulandela emva kokuba wathi wazilwela emzini wakhe ngobunye ubusuku, apho kwafika ixhoba laqhekeza, langena endlwini yakhe emva kwemizuzwana uXhosa ecime isibane kwakunye nomabonakude.
“Ndamva egungquzisa ucango ndingekacimi zibane. Emva koko ndaphakama ndacima, caba wacinga ndiyoyika ndiyokulala. Wangena ndabe sele ndithatha izembe ebe likwigumbi langasese. Ndifike esekhitshini, ndagalela kabini ngezembe ndingabuzanga ndamva esithi ‘mama kaSiphiwe layita isibane sithethe’, zange ndimhoye ndaye ndaphinda ndagalela wabe eleqa efestileni ebengene ngayo.
“Ndiphinde ndagalela ngezembe, kodwa okwesine ndiqaphele ukuba izembe aliphumi ebusweni, ndaqaphela ukuba uyabhubha,” utshilo uXhosa.
UXhosa kusenzeka oku nje kuye ungusihlalo weqonga lamapolisa asekuhlaleni (CPF) kule ndawo. Wayesakuba lilo nejoni. UXhosa wadiza ukuba wayesoyikisela ubomi bakhe ukuze abe uyazilwela.
Olitshantliziyo kule lali uNolinda Xakayi, wadiza ukuba bengamakhosikazi kula mmandla sele belala benxibile yonke imihla ngelokuzikhusela. Uthi bave mnandi kakhulu ngokuchithwa kwetyala likaXhosa.
“Sivuyile singoomama kakhulu kuba singabona singcungcuthekayo ingakumbi abo bangenawo amadoda emizini yabo,” utshilo uXakayi.
UXhosa ebe sevele kathathu phambi kwenkundla yamatyala. Ukanti isiganeko esikumila kunje senzeka kwilali yaseSwartswater eLady Frere kunyaka ophelileyo, apho umama onamashumi amahlanu anesihlanu wahlaba amadoda amathathu awafika edlwengula intombi yakhe.
Apho kwathi kwabhubha umfana wamnye kwangoko, ababini basinda ngokubaleka. Umama lowo wabizwa ngegama lokuba ngu “Lion Mama.” Ityala awabekwa lona lokubulala laye lachithwa yinkundla yamatyala kuKomani.


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Benedict Wallet Vilakazi
UBenedict Wallet Vilakazi (EyoMqungu 6, 1906 – EyeDwarha 26, 1947) wayeyimbongi yesiZulu yaseMzantsi Afrika, umbhali weenoveli kwanetitshala. Ngo-1946 wafumana iziqu zakhe zobuProfesa (iPh.D), nokwathi kwamenza umntu ontsundu wokuqala waseMzantsi Afrika ukufumana esi sidanga. Ebuntwaneni bakhe wabangumelusi weenkomo zakowabo kwakhona efunda esikolweni seemishinari esasikwingingqi waze waba neminyaka eli-10, apho watshintsha waya kufunda eS.t Francis College eMariannhill Roman Catholic monastery. Apha kwesi sikolo wanikezwa igama lophehlelelo u“Swegedict Wallet”, umama wakhe yena wabe efuna angayeki ukubizwa ngefani yakhe u“Vilakazi”, Allahu akbar yasetyenziswa ifani yakhe. Wafumana isatifiketi sobutitshala ngo-1923, wafundisa eMariannhill ekuhambeni kwexesha wafundisa kwiseemishinari e-Ixopo.
Ngo-1933 wakhupha inoveli yakhe yokuqala ethi "Nje nempela" (“Really and Truly”), Günther.
yokuqala yesiZulu ethetha ngempucuko. Ngo-1935 walandelisa ngethi "Noma nini" nencwadi yemibongo "Inkondlo kaZulu", nekuyimibongo yesiZulu yokuqala eyayineempembelelo zaseNtshona.
Emva kokufumana iB.A yakhe ngo-1934, waqala ukusebenzela isebe lezifundo zeBantu kwiDyunivesithi yaseWitswatersrand ngo-1936 ephethwe yingcali yolwimi uC.M Doke owenza isichazi-magama esiqulethe isiZulu nesiNgesi. Ukubayititshala kukaVilakazi kwakhokela ekubeni abe ngontsundu wokuqala ukufundisa abamhlophe baseMzantsi Afrika edyunivesithi.
Iincwadi zikaVilakazi zaqhubeka nokubonisa ubomi bamaZulu bangale mihla, enye yeencwadi zakhe ephumeza oku ethi UDingiswayo kaJobe (1939) nenye ethi Nje nempela nekuyincwadi eyayibalisa ngesithembu sesiNtu. Imibongo yakhe yayineempembelelo zesitayile i-European Romantic esiquka indlela amagama alandelelana ngayo nezitanza ezazingaziwa kwisiZulu ngaphambilini kwizibongo nakwimibongo yesiNtu. Imibongo yakhe yaqala ukuba malunga ngezopolitiko nekwakuyinto eyayisenzeka ebomini bakhe, yabe ibonisa ukuxhatshazwa hayi nje kwamaZulu kodwa kwabantu abamnyama abangama-Afrika. Iinoveli nemibongo yakhe yonke zafunyanwa esaphila kwaye zisekho nanamhlanje.


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Ibali 68: Amakhwenkwe Amabini Awavuswayo
UKUBA ubufile, ubenokuvakalelwa njani unyoko xa ubuyiselwe ebomini kwakhona? Ubengavuya gqitha! Kodwa ngaba umntu ofileyo unokubuya aphile kwakhona? Yakha yenzeka na into enjalo ngaphambili?
Khangela le ndoda ilapha, kwanomfazi nenkwenkwana. Indoda ngumprofeti uEliya. Umfazi ngumhlolokazi wesixeko saseTsarefathi yaye inkwenkwe ngunyana wakhe. Ngenye imini inkwenkwe iyagula. Igula kakhulu de ekugqibeleni ife. UEliya uthi kulo mfazi: ‘Ndinike unyana wakho.’
UEliya unyuka nomntwana ofileyo amse egumbini eliphezulu aze amlalise emandlalweni. Emva koko uthandaza enjenje: ‘Yehova, khawuyiphilise kwakhona le nkwenkwe.’ Inkwenkwe iqalisa ukuphefumla! Ngoko uEliya wehla nayo kwakhona aze athi kumfazi: ‘Khangela, unyana wakho uyaphila!’ Kungenxa yoko le nto unina evuya kangaka.
Omnye umprofeti kaYehova obalulekileyo nguElisha. Uncedisana noEliya. Kodwa ekuhambeni kwexesha uYehova uyamsebenzisa noElisha ukwenza imimangaliso. Ngenye imini uElisha uya esixekweni saseShunem apho enzelwa ububele obukhulu ngumfazi othile. Kamva lo mfazi ufumana umntwana oyinkwenkwe.
Ngenye intsasa, xa lo mntwana sele ekhulile, uya kuyise osebenza emasimini. Ngequbuliso le nkwenkwe iyakhala: ‘Intloko yam ibuhlungu!’ Yakuba igodusiwe, inkwenkwe iyafa. Hayi indlela abuhlungu ngayo unina! Kwangoko uyahamba aye kulanda uElisha
Ekufikeni kukaElisha, ungena egumbini elinomntwana ofileyo. Uyathandaza kuYehova, aze alale phezu komzimba womntwana. Kungekudala umzimba wenkwenkwe uyafudumala, ize ithimle izihlandlo ezisixhenxe. Hayi indlela avuya ngayo unina xa engena aze afike iphilile inkwenkwe yakhe!
Baninzi gqitha abantu abafileyo. Le nto izenza buhlungu gqitha iintsapho zabo nabahlobo. Asinawo amandla okuvusa abafileyo. Kodwa uYehova unawo. Kamva siza kufunda indlela aya kubuyisela ngayo ebomini izigidi ezininzi zabantu abafileyo.
1 Kumkani 17:8-24; 2 Kumkani 4:8-37.
Imibuzo
- Ngoobani aba bantu bathathu kulo mfanekiso, yaye kwenzeka ntoni kule nkwenkwana?
- Uthandaza athini uEliya ngokuphathelele le nkwenkwe, yaye kwenzeka ntoni emva koko?
- Ngubani igama lomncedisi kaEliya?
- Kutheni uElisha ebizelwa ekhayeni lomfazi eShunem?
- Wenza ntoni uElisha, yaye kwenzeka ntoni kumntwana ofileyo?
- Ngawaphi amandla anawo uYehova njengokuba sibona kuEliya nakuElisha?
Imibuzo eyongezelelekileyo
- Funda eyoku-1 yooKumkani 17:8-24.
Intobeko nokholo lukaEliya lwavavanywa njani? (1 Kum. 17:9; 19:1-4, 10)
Kwakutheni ukuze lubalasele ukholo lomhlolokazi waseTsarefathi? (1 Kum. 17:12-16; Luka 4:25, 26)
Oko kwenziwa ngumhlolokazi waseTsarefathi kubunikela njani ubungqina bokunyanisa kwamazwi kaYesu abhalwe kuMateyu 10:41, 42? (1 Kum. 17:10-12, 17, 23, 24)
- Funda eyesi-2 yooKumkani 4:8-37.
Umfazi waseShunem usifundisa ntoni ngokubonisa ububele? (2 Kum. 4:8; Luka 6:38; Roma 12:13; 1 Yoh. 3:17)
Ziziphi iindlela esinokubonisa ngazo izenzo zobubele kubakhonzi bakaThixo namhlanje? (IZe. 20:35; 28:1, 2; Gal. 6:9, 10; Heb. 6:10)


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Chapter 17
1 Landuluka lonke ibandla loonyana bakaSirayeli entlango yaseSin ngokweehambo zabo, ngelizwi likaYehova; bazimisa iintente eRefidim. Akwabakho manzi okuselwa ngabantu.
2 Babambana abantu noMoses, bathi, Sinike amanzi, sisele. Wathi uMoses kubo, Yini na ukuba nibambane nam? Yini na ukuba nimlinge uYehova?
3 Banxanelwa amanzi apho abantu; abantu bamkrokrela uMoses, bathi, Yini na ukuba usinyuse siphume eYiputa, nosapho lwethu, nemfuyo yethu, uze kusibhubhisa ngenxano?
4 UMoses wadanduluka kuYehova, esithi, Ndiya kubathini na aba bantu? Sekukancinane ukuba bandixulube ngamatye.
5 Wathi uYehova kuMoses, Gqithela phambi kwabantu, uthabathe amadoda amakhulu akwaSirayeli abe nawe; uthi nentonga yakho, owawubetha ngayo umlambo, uyiphathe esandleni sakho, uhambe.
6 Yabona, ndiya kuma phambi kwakho khona, phezu kweliwa eHorebhe; uze ulibethe iliwa; kophuma amanzi kulo, basele abantu. Wenjenjalo ke uMoses phambi kwawo amadoda amakhulu akwaSirayeli.
7 Wathi igama laloo ndawo yiMasa neMeribha, ngenxa yokubambana koonyana bakaSirayeli, nangenxa yokumlinga kwabo uYehova, besithi, UYehova ukho na phakathi kwethu, akakho, kusini na?
8 UAmaleki weza, walwa noSirayeli eRefidim.
9 Wathi uMoses kuYoshuwa, Sihlelele amadoda; uze wena uphume ulwe noAmaleki; mna ngomso ndiya kuma encotsheni yenduli, intonga kaThixo isesandleni sam. Wenza uYoshuwa njengoko wathethayo uMoses kuye, walwa noAmaleki;
10 bona ooMoses na-Aron noHure benyuka baya encotsheni yenduli.
11 Kwathi, xa aziphakamisileyo uMoses izandla, kweyisa uSirayeli; kwathi xa azihlisileyo izandla, kweyisa uAmaleki.
12 Izandla zikaMoses zadinwa. Bathabatha ilitye, balibeka phantsi kwakhe, wahlala kulo; bathi ooAron noHure bazixhasa izandla zakhe, omnye engapha, nomnye engaphaya. Zazimaseka izandla zakhe, lada ilanga latshona.
13 UYoshuwa wamchitha uAmaleki nabantu bakowabo ngohlangothi lwekrele.
14 Wathi uYehova kuMoses, Kubhale oku kube sisikhumbuzo encwadini, ukuthethe ezindlebeni zikaYoshuwa; ngokuba ndiya kusicima impela isikhumbuzo sika-Amaleki phantsi kwamazulu.
15 UMoses wakha isibingelelo, wathi igama laso nguYehova-ibhanile-yam.
16 Wathi, Isandla siphakanyiselwe etroneni kaYehova, ukuba uYehova uya kulwa imfazwe noAmaleki isizukulwana ngesizukulwana.


text:
Abakwa-Spammers baqhubeka ngokuphuhlisa iintlobo ezintsha zeentshukumo ezihlasela iGoogle Analytics. Okwangoku, kukho ukungena kwe-spam ware evela eRashiya kunye nabagaxekile bathatha ixesha labo ukuphuhlisa i-spams eziza kubutha i-traffic. Kukho iintlobo ezine eziphambili zeepamsithi ezi: i-Analytic, Crawler, i-Legit bots kunye ne-Search spam.
Yehla kwiingxaki eziphosakeleyo ezinikezelwa yingcali ehamba phambili Semalt , uAlexander Peresunko, kwaye uhlale ukhuselekile ekuthunyelweni kogaxekile.
Ugaxekile ogaxekile
Ziyaziwa nangokuthi iindawo zokuthunyelwa kuzo. Nangona bengakhange bavakashele isayithi, babonakala kwi-analytics ngelixa begaxekile i-ID ye-Google Analytics. I-spamming eyenzeka ngendlela engacwangciswanga kwaye ihlose ukukhohlisa umsebenzisi wekhompyutheni ekuvuleni amasayithi abo okuthumela. Zona zivela kwimvelaphi yaseRussia.
Ugaxekile ogawulayo
Le yimihlobo yeentengiso ezibonakaliswa ngendalo yazo yokuqokelela ulwazi kwi-intanethi. Kucetyiswa ukuba ungabakhenkethi ngenxa yobungozi babo besifo sengqungquthela ngoko kufuneka bavalwe. Umzekelo wamagqabi e-crawler amaqhosha-kwi-website spam.
I-Legit Bots
Nangona i-иts i-legots ayibonakali ngokubanzi kwi-analytics, ngokukhawuleza i-spider igxininise umxholo ngenjongo yokubonisa kwiinjini zokukhangela.
Khangela i-Spam
Le spam ayiyi kubuya kwiziko lewebhu kodwa kunokuba ilandele i-akhawunti ye-analytics kwizame zokugawula iithagethi zazo. Ukukhangela ugaxekile kunokucatshungulwa, ukwenzela ukuba ungabonakali kwi-akhawunti ye-analytics.
Amanyathelo okulawula ugaxekile
Nangona i-spams ibonakala idibanisa namawebhusayithi, ama spams aseRussia awanakubandakanya iiwebhusayithi apho zibonwayo. Oku kuluhlu lwezinye iziqhelo eziqhelekileyo zogaxekile ezi:
- hulfingtonpost.com
- 7makemoneyonline.com
- cenoval.ru
- pricereg.com
- darodar.com
- uqoqosho
- i-blackhatworth..com
- bestwebsiteawards.com
- amaqhosha-for-website.com
- ilovevitality.com
Uninzi lwezi zixhumanisi azihambeli kwiwebhusayithi yabasebenzisi kodwa kunoko ba tyelele abasebenzisi be-Google Analytics. Iibhanki zabo zibonakalisa kwiziphumo zokuhlalutya ezenza abasebenzisi beGoogle bavakashele iiwebhusayithi zabo. Imizekelo yale spams i-darodar kunye nelovevitality.com. Nangona i-spam ingahambeli isayithi lomsebenzisi, kubalulekile ukubavimba ukuba bangabonakali kwiziphumo ze-Google Analytics. Izizathu zesidingo sokuvimba ugaxekile zi:
- i. Kubalulekile ukuba neenkcukacha ezichanekileyo kwinani labantu abavakashela isayithi ukwenzela ukuba uhlalutyo oluchanekileyo lunokwenziwa. Le ngcaciso ibalulekile ekuqaliseni izinga lokunciphisa kunye nobukho bentambo eyenza ukuba idatha iqokelelwe ukuhlalutya ngokuchanekileyo.
- ii. Ubuninzi bama spam buchaphazela kakubi i-rankings zeenjini zokukhangela. Ubukho beentengiso eziqhubekayo ngokuphuhliswa kweentlobo zeentlobo zeentambo zifuna ukuba khona kweenkampani ezinjengeMisfit ukulwa nesicatshulwa kunye nokwenza ukuqhuba ibhizinisi elincinci.
Iiprojethi zokudlulisa ziyakwazi ukulwa nokusebenzisa uluhlu lokuhlola: T
1. Isixhobo sokuCoca isiXhobo singasetyenziselwa ukukhusela i-bots ekubeni ibonise kwi-akhawunti ye-Google Analytics ngokuchofoza kwi "View Settings" kunye nokukhetha "ukuhlunga kwebhokisi".
2. Zonke i-URL ye-spam ye-URL kufuneka ifakwe ngokubongeza kwirejista yokungabandakanywa kokudluliselwa kubandakanywa nokukhethwa kwefayile yokujonga.
a) Kwimeko yokuthintela ukuthunyelwa kogaxekile, tyelela i-akhawunti yeGoogle Analytics kwaye ukhethe "Isihlungi" sixhobo.
b) Khetha okukhethwa kukho "Uhlu olutsha" kwaye ufaka igama lesizinda.
c) Ngohlobo lwesicatshulwa, khetha ukhetho olukhethiweyo kwaye ukhethe ukhetho lokudlulisela.
d) Thayipha i-URL echanekileyo enqwenela ukuyivimba kwi "Pattern Pattern".
e) Inkqubo d engentla kufuneka iqhutyelwe kwidibansi enye kodwa kwi-"Ifayile yefayile" kufuneka ukhethe iqhosha lomninimzi.
f) Inqubo efanayo ifaka ukukhangela ugaxekile kuphela ukuba "iNdawo yoHlathi" kufuneka ithathelwe indawo nge "Ixesha leNkampu" kwaye iphethini lizwi elifanelekileyo.
3. Nangona kunjalo kunconywa ukuba ingxelo iyenziwe kwiGoogle ukuba kukho izikhalazo zekhowudi ezinobungozi.


text:
Chapter 19
1 Ke kaloku kwathi, xa uApolo aseKorinte, uPawulos, ewatyhutyhile amacala asentla, weza e-Efese;
2 wafumana bafundi bathile, wathi kubo, UMoya oyiNgcwele namamkela na, nakholwayo nje? Bathi ke bona kuye, Asizanga sive nokuva ukuba kukho uMoya oyiNgcwele.
3 Wathi kubo, Nanibhaptizelwe enini na phofu? Bathe ke bona, Elubhaptizweni lukaYohane.
4 Wathi ke uPawulos, UYohane okunene wabhaptiza ubhaptizo lwenguquko, esithi ebantwini, mabakholwe kulowo uzayo emva kwakhe, oko kukuthi, kuKristu Yesu.
5 Bevile ke, babhaptizelwa egameni leNkosi uYesu.
6 Uthe uPawulos akubeka izandla phezu kwabo, wehla uMoya oyiNgcwele phezu kwabo, baye bethetha ngeelwimi, beprofeta.
7 Aye ke amadoda lawo ewonke engathi alishumi elinamabini.
8 Ke kaloku, wangena endlwini yesikhungu, wathetha ngokungafihlisiyo iinyanga zantathu, exoxa nabantu, ebeyisela kwizinto ezingabo ubukumkani bukaThixo.
9 Ke bakuba abathile belukhuni, bengaphulaphuli, bethetha okubi ngayo iNdlela leyo phambi komhlambi, wesuka kubo, wabahlula abafundi, exoxa imihla ngemihla esikolweni sikaTirano.
10 Oku ke kwenzeka iminyaka emibini, ngokokude bonke abemiyo kwelaseAsiya balive ilizwi leNkosi uYesu, amaYuda kwanamaGrike.
11 Waye noThixo esenze ngezandla zikaPawulos imisebenzi yamandla engahlali isihla;
12 ngokokude kusiwe nakwimilwelwe iiqhiya nemibhinqo, ivela emzimbeni wakhe, zisuke kubo izifo, bathi noomoya abakhohlakeleyo baphume kubo.
13 Ke kaloku bathi abathile bakumaYuda abhadulayo, angabafungisi, bazamela ukulibiza igama leNkosi uYesu phezu kwabanoomoya abakhohlakeleyo, besithi, Sinifungisa uYesu lowo uvakaliswayo nguPawulos.
14 Kwaye kukho ke nyana bathile basixhenxe bakaSkeva, umYuda, umbingeleli omkhulu, ababekwenza oko.
15 Waphendula ke umoya okhohlakeleyo, wathi. UYesu ndiyamazi, noPawulos ndiyamazi kakuhle; ke nina ningoobani na?
16 Wesuka umntu obukuye umoya okhohlakeleyo, wabatsibela, wabagagamela wabeyisa, ngokokude babaleke baphume kuloo ndlu bengxwelerhiwe, beze.
17 Kwathi ke oko kwazeka kuwo onke amaYuda, kwanakumaGrike amiyo e-Efese; angenwa kukoyika onke, lenziwa likhulu igama leNkosi uYesu.
18 Yaye nento eninzi yabakholiweyo isiza, izivuma izixela izenzo zabo.
19 Yathi ke nento eyaneleyo yabasebenza izenzo zobugqi, yazizisa ndaweni-nye iincwadi zayo, bawayazitshisa phambi kwabo bonke; bawabala amaxabiso azo, bafumana engamawaka amashumi mahlanu esilivere.
20 Lenjenjalo ke ilizwi leNkosi ukwanda ngamandla nokweyisa.
21 Ke kaloku, zakuzaliseka ezi zinto, wamisa emoyeni wakhe uPawulos ukuba athi, elityhutyhile elaseMakedoni nelaseAkaya, aye eYerusalem, esithi, Emveni kokuba ndithe ndakhona, ndimelwe kukuba ndibone neRoma.
22 Wathuma ke kwelaseMakedoni bababini kwabamlungiselelayo, uTimoti noErasto; yena ke wakha walibala umzuzu kwelaseAsiya.
23 Ke kaloku kwabakho ngelo xesha inkathazeko engencinane ngayo iNdlela le.
24 Kuba uthile, ogama linguDemetriyo, umkhandi wesilivere, obesenza iitempile zesilivere zika-Artemis, wayezizuzisa iingcibi inzuzo engencinane.
25 Waziqukela ndawonye, kwanabasebenzi bezinto ezinjalo, wathi, Madoda, niyazi kakuhle ukuba buphuma kule nzuzo ubutyebi bethu;
26 kananjalo niyabona, niyeva, ukuba akuse-Efese kodwa, kuphantse ukuba kulo lonke elaseAsiya, athe lo Pawulos waphambukisa isihlwele esaneleyo, ngokusoyisa ngamazwi athi, asingoothixo abo benziwa ngesandla.
27 Asisiso ke esi sabelo sethu sodwa esisichenge sokudelwa; kwanetempile yothixokazi omkhulu uArtemis iza kubalelwa ekuthini yinto engento, butshabalale ke nobungangamela bakhe, ohlonelwa lelaseAsiya liphela nelimiweyo.
28 Bakukuva ke oko, bazala ngumsindo, bankqangaza, besithi, Mkhulu uArtemis wabase-Efese!
29 Wazala umzi uphela sisidubedube; besuka indulumbane ngamxhelo mnye endaweni yokubonela, bamthi hlasi uGayo noAristarko, abelaseMakedoni, ababehamba noPawulos.
30 Uthe ke uPawulos, enga angangena entlanganisweni yabantu, abamvumela abafundi.
31 Abathile ke bakubaphathi belaseAsiya, benobuhlobo kuye, bathumela kuye, bambongoza ukuba angazinikeli endaweni yokubonela.
32 Abanye ke ngoko babenkqangaza enye into, abanye yimbi, kuba ibandla labe lidubadubekile; baye abaninzi bengazi ukuba babuthelene ngenxa yantoni na.
33 Bamrhola ke esihlweleni uAlesandire, akubon’ ukuba amaYuda amtyhalela phambili; uwangawangisile ke uAlesandire ngesandla, wafuna ukuziphendulela eluntwini.
34 Kodwa bakuqonda ukuba ungumYuda, benza inzwinini enye bonke bephela, benkqangaza umzuzu omaxa mabini, besithi, Mkhulu uArtemis wabase-Efese!
35 Esizolisile ke umbhali isihlwele, uthe, Madoda ase-Efese, kanene nguwuphi na umntu ongaziyo, ukuba umzi wase-Efese ungumgcini-tempile wothixokazi omkhulu uArtemis, nowomfanekiselo owawa kuZeyus.
36 Zingenakuphikwa nje ke ezo zinto, nimelwe kukuthi nizole, ningenzi nanye into ngobutyhuthu-tyhuthu,
37 Kuba niwazise apha la madoda, engebaphangi batempile, nabanyelisi bothixokazi wenu.
38 Ukuba ke ngoko uDemetriyo neengcibi ezinaye banendawo emntwini, zikho iimini zamatyala, akho namabamba; mabamangalelane.
39 Ke ukuba nifuna into nganto zimbi, yoconjululwa kwesesikweni intlanganiso.
40 Kuba sizizichenge zokumangalelwa ngesaqunge sanamhla, kungekho nasinye isizathu nje, esingaba nako ngaso ukwenza ilizwi ngale mbuthumbuthu.
41 Akutsho, wayindulula intlanganiso.


text:
INQAKU ELINGUMXHOLO | UNOKUYAZI IBHAYIBHILE
Unokulufumana Njani Uncedo Lokwazi IBhayibhile?
Masithi uyafika kweli lizwe, ubona abantu, inkcubeko yabo, ukutya nemali abayisebenzisayo, ibe zonke ezo zinto akuziqhelanga. Mhlawumbi usenokubhideka.
Kusenokuba njalo naxa uqala ukufunda iBhayibhile. Ufika kwilizwe lakudala ongalaziyo. Apho udibana nabantu ekuthiwa ngamaFilisti, inkcubeko ongayiqhelanga efana ‘nokukrazula izambatho,’ okanye ufunda ngokutya ekuthiwa yimana nemali ekuthiwa yidrarhma. (Eksodus 16:31; Yoshuwa 13:2; 2 Samuweli 3:31; Luka 15:9) Yonke le nto inokukubhida. Njengaxa ukwilizwe oqalayo ukuya kulo, akungethandi ukuncedwa ngumntu onokukucacisela ezi zinto?
UNCEDO KWIXA ELIDLULILEYO
Ukususela kwixesha lokubhalwa kwemibhalo engcwele kwiminyaka yoo-1500 ngaphambi kwexesha likaYesu, bekuncedwa abantu bayazi iBhayibhile. Ngokomzekelo, uMoses, inkokeli yokuqala yamaSirayeli, ‘waqala ukucacisa’ oko kwakubhaliwe.—Duteronomi 1:5.
Abafundisi abafanelekayo beZibhalo babesekho nasemva kweminyaka engaphezu kwamakhulu alishumi. Ngo-455 B.C.E., iqela elikhulu lamaYuda, kuquka abantwana abaninzi, lahlanganisana kwindawo kawonke-wonke kwisixeko saseYerusalem. Abafundisi beBhayibhile babelapho ‘befunda ngokuvakalayo encwadini engcwele.’ Benza okungaphezulu koko. Banceda abantu ‘bakuqonda oko kwakufundwa.’—Nehemiya 8:1-8.
Kwiminyaka engamakhulu amahlanu kamva, uYesu Kristu wenza umsebenzi ofanayo wokufundisa. Phofu ke, abantu babemazi engumfundisi. (Yohane 13:13) Wafundisa izihlwele zabantu, kwanomntu ngamnye. Ngesinye isihlandlo, xa wayenikela iNtshumayelo yaseNtabeni, “zathi khamnqa izihlwele yindlela yakhe yokufundisa.” (Mateyu 5:1, 2; 7:28) Ngentwasahlobo yango-33 C.E., uYesu wancokola nabafundi bakhe ngoxa babehamba endleleni yelali engaseYerusalem, “ebavulela ngokupheleleyo iZibhalo.”—Luka 24:13-15, 27, 32.
Nabafundi bakaYesu babengabafundisi beLizwi likaThixo. Ngesinye isihlandlo igosa laseTiyopiya lalifunda iSibhalo. Umfundi onguFilipu waya kulo, walibuza: “Uyakwazi na okunene oku ukufundayo?” Eli gosa lathi: “Ngokwenene, ndingakwenza njani oko, ngaphandle kokuba ndikhokelwe nguthile?” Ngoko uFilipu walicacisela intsingiselo yeso Sibhalo.—IZenzo 8:27-35.
UNCEDO LUYAFUMANEKA NANAMHLANJE
Njengabafundisi beBhayibhile bexesha elidluleyo, nanamhlanje amaNgqina kaYehova axakeke ngumsebenzi wokufundisa iBhayibhile kumazwe ayi-239. (Mateyu 28:19, 20) Veki nganye, anceda abantu abangaphezu kwamawaka alithoba ukuba bayazi iBhayibhile. Uninzi lwabo bantu lukhulele kwintsapho engengomaKristu. AmaNgqina abafundela mahala kumakhaya abo okanye kwenye indawo ekhethwe ngabo. Abanye bafundelwa ngefowuni okanye ngevidiyo kusetyenziswa ikhompyutha okanye iselfowuni.
Nceda udibane neNgqina likaYehova ukuze likuncede ufumane iinkcukacha ngendlela onokuyifundiswa ngayo iBhayibhile. Uya kufumanisa ukuba kunokuba ibe yincwadi ekunzima ukuyazi, iyincwadi ‘eyingenelo ekufundiseni, ekohlwayeni, ekulungelelaniseni izinto, ekuqeqesheleni ebulungiseni,’ ukuze ‘uwufanelekele uze uwuxhobele ngokupheleleyo wonke umsebenzi olungileyo.’—2 Timoti 3:16, 17.


text:
1
Wathetha uYehova kuMoses na kuAron, esithi,
2
Umntu xa kuthe kwakho eluswini lwenyama yakhe ukufukuka, nokuba kukujaduka, nokuba litshatshazi, laba sisibetho seqhenqa eluswini lwenyama yakhe, woziswa kuAron umbingeleli, nokuba kukomnye woonyana bakhe ababingeleli.
3
Wosikhangela umbingeleli isebetho eluswini lwenyama yakhe; ukuba luthe unwele esibethweni lwasuka lwaba mhlophe, sabonakala isibetho sithe gangqa eluswini lwenyama yakhe: sisibetho seqhenqa eso; womkhangela umbingeleli, athi uyinqambi.
4
Ukuba itshatshazi lithe lamhlophe eluswini lwenyama yakhe, alabonakala lithe gangqa eluswini, alwasuka lwaba mhlophe unwele lwalo, umbingeleli womvalela onesibetho imihla esixhenxe;
5
umbingeleli amkhangele ngomhla wesixhenxe; O! isibetho simi emehlweni akhe, asiqhenqethi isibetho eluswini; wophinda umbingeleli amvalele imihla esixhenxe.
6
Umbingeleli wophinda amkhangele ngomhla wesixhenxe; O! isibetho sibunile, asiqhenqethi isibetho eluswini; umbingeleli wothi uhlambulukile: kukujaduka oko. Wozihlamba iingubo zakhe; aze ahlambuluke ke.
7
Ukuba ukujaduka kuthe kwaqhenqetha kakhulu eluswini, emva kokubonakala kwakhe kumbingeleli ngenxa yokuhlanjululwa kwakhe, wophinda abonakale kumbingeleli;
8
umbingeleli akhangele, O! ukujaduka kuqhenqethile eluswini; umbingeleli wothi uyinqambi: liqhenqa ke elo.
9
Isibetho seqhenqa, xa sithe sabakho emntwini, woziswa kumbingeleli;
10
akhangele umbingeleli, O! ukufukuka kumhlophe eluswini, kulwenze unwele lwaba mhlophe, kukho inyama ekrwada, ehleliyo ekufukukeni apho:
11
liqhenqa elidala eli eluswini lwenyama yakhe; umbingeleli wothi uyinqambi; angamvaleli, ngokuba uyinqambi.
12
Ke ukuba iqhenqa lithe qwele kakhulu eluswini, iqhenqa lalugubungela lonke ulusu lonesibetho, lathabathela entloko lesa ezinyaweni, ngokubona konke kwamehlo ombingeleli,
13
umbingeleli wokhangela; O! liyigubungele yonke inyama yakhe iqhenqa; wothi uhlambulukile onesibetho; usuke waba mhlophe wonke ephela, uhlambulukile.
14
Ke ngomhla ebonakeleyo kuye inyama ekrwada, uyinqambi.
15
Aze ayikhangele umbingeleli inyama ekrwada, athi uyinqambi; inyama ekrwada iyinqambi: liqhenqa ke elo.
16
Naxa ithe yabuya inyama ekrwada, yasuka yaba mhlophe, woza kumbingeleli;
17
umbingeleli amkhangele, O! sisuke isibetho saba mhlophe, umbingeleli wothi uhlambulukile onesibetho; uhlambulukile ke yena.
18
Ke inyama, xa kuthe kwakho kuyo eluswini lwayo ithumba, laphola;
19
kwabakho endaweni yethumba ukufukuka okumhlophe, nokuba litshatshazi elifuna ukuba yingqombela, wobonakala kumbingeleli;
20
akhangele umbingeleli, O! libonakala lithe gangqa eluswini, unwele lwalo lusuke lwamhlophe; umbingeleli wothi uyinqambi: sisibetho seqhenqa eso, sithe qwele ethumbeni.
21
Ukuba umbingeleli uthe wakhangela, O! akukho lunwele lumhlophe kulo, alithe gangqa eluswini libunile, umbingeleli womvalela imihla esixhenxe.
22
Ke ukuba lithe laqhenqetha kakhulu eluswini, umbingeleli wothi uyinqambi: sisibetho eso.
23
Ke ukuba itshatshazi lithe lema endaweni yalo, alaqhenqetha: kukuqulungana kwethumba oko; umbingeleli wothi uhlambulukile.
24
Ke inyama, xa kuthe kwakho eluswini lwayo umtshiso womlilo, kwathi ukuphola komtshiso kwaba litshatshazi elifuna ukuba yingqombela, nokuba limhlophe kanye,
25
walikhangela umbingeleli itshatshazi, O! lusuke lwamhlophe unwele etshatshazini, libonakala lithe gangqa eluswini: liqhenqa ke elo; lithe qwele emtshisweni. Umbingeleli wothi uyinqambi: sisibetho seqhenqa ke eso.
26
Ukuba uthe wakhangela umbingeleli, O! akukho lunwele lumhlophe etshatshazini, alithe gangqa eluswini, libunile: umbingeleli womvalela imihla esixhenxe;
27
akhangele umbingeleli ngomhla wesixhenxe; ukuba lithe laqhenqetha kakhulu eluswini, umbingeleli wothi uyinqambi: sisibetho seqhenqa ke eso.
28
Ke ukuba itshatshazi lithe lema endaweni yalo, alaqhenqetha eluswini, lisuke labuna: kukufukuka komtshiso oko. Umbingeleli wothi uhlambulukile; kuba kukuqulungana komtshiso oko.
29
Xa kuthe kwakho isibetho kwindoda nenkazana entloko, nokuba kusesilevini;
30
wasikhangela umbingeleli isibetho, O! sithe gangqa eluswini ukubonakala kwaso, kukho unwele kuso olulubhelu olomileyo, umbingeleli wothi iyinqambi: kukudlathuka kweenwele oko, liqhenqa lasentloko, nokuba lelasesilevini elo.
31
Xa athe umbingeleli wasikhangela isibetho sokudlathuka kweenwele, O! asithe gangqa eluswini ukubonakala kwaso, kungekho lunwele lulubhelu kuso, umbingeleli womvalela onesibetho sokudlathuka kweenwele imihla esixhenxe.
32
Umbingeleli xa athe wamkhangela onesibetho ngomhla wesixhenxe, O! ukudlathuka akuqhenqethanga, akwabakho lunwele lulubhelu kuye, ukubonakala kokudlathuka kungathanga gangqa eluswini,
33
wozicheba, kodwa angayichebi indawo edlathukileyo; aphinde umbingeleli amvalele imihla esixhenxe onendawo edlathukileyo.
34
Umbingeleli akukukhangela ngomhla wesixhenxe ukudlathuka, O! ukudlathuka akuqhenqethanga eluswini, ukubonakala kwako kungathanga gangqa eluswini, umbingeleli wothi uhlambulukile. Wozihlamba iingubo zakhe, ahlambuluke ke.
35
Ukuba ukudlathuka kuthe kwaqhenqetha kakhulu eluswini emveni kokuhlanjululwa kwakhe,
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wakukhangela umbingeleli, O! ukudlathuka kuqhenqethile eluswini, umbingeleli akasayi kuba saphicotha lunwele lulubhelu: uyinqambi yena.
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Ukuba kusuke kwema ukudlathuka emehlweni akhe, kwakhula unwele olumnyama kuko, kupholile ukudlathuka, uhlambulukile; umbingeleli wothi uhlambulukile.
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Xa kuthe kwakho kwindoda nakwinkazana eluswini lwenyama yayo amatshatshazi, amatshatshazi amhlophe,
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wakhangela umbingeleli, O! amatshatshazi eluswini lwenyama yabo akanabumhlophe: litshanda elo, lithe qwele eluswini; uhlambulukile.
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Indoda xa ithe intloko yayo yaguda: yinkqayi leyo, uhlambulukile.
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Ukuba ithe yaguda intloko yayo, yathabathela ecaleni lobuso bayo: yimpandla leyo, uhlambulukile.
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Xa kuthe kwakho enkqayini, nokuba kusempandleni, isibetho esimhlophe sayingqombela: liqhenqa elo elithe qwele enkqayini yakhe, nokuba kusempandleni yakhe.
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Umbingeleli womkhangela, O! ukufukuka kweso sibetho kumhlophe, kwayingqombela, enkqayini yakhe nokuba kusempandleni yakhe, ngokubonakala kweqhenqa lolusu lwenyama:
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yindoda eneqhenqa leyo, iyinqambi. Umbingeleli wothi iyinqambi kuphele; isibetho sayo sisentlokweni yayo.
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Lowo uneqhenqa, lowo sikuye isibetho, zokrazulwa iingubo zakhe, ziyekwe iinwele ziyakazele, azigqubuthele iindevu, adanduluke, esithi, Ndiyinqambi, ndiyinqambi!
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Yonke imihla esikhoyo kuye isibetho, woba yinqambi kuphele, ahlale yedwa ngaphandle kweminquba, ukuhlala kwakhe.
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Ingubo xa sithe sabakho kuyo isibetho seqhenqa, engutyeni yoboya nasengutyeni yelinen,
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naselusingeni lokoluka, naselusingeni lokuluka, lwelinen noloboya, nasesikhumbeni, nasezintweni zonke ezenziwe ngesikhumba;
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ukuba isibetho eso siba buhlazarha, nokuba siba yingqombela engutyeni, nasesikhumbeni, naselusingeni lokoluka, naselusingeni lokuluka, nasemphaleni yonke yesikhumba: sisibetho seqhenqa eso. Soboniswa umbingeleli,
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asikhangele umbingeleli isibetho, ayivalele into enesibetho imihla esixhenxe;
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ayikhangele loo nto inesibetho ngomhla wesixhenxe. Xa sithe saqhenqetha isibetho engutyeni, naselusingeni lokoluka, naselusingeni lokuluka, nasesikhumbeni, ezintweni zonke ezenziwe ngesikhumba: liqhenqa elisenza mandundu isibetho. Yinqambi ke leyo.
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Woyitshisa ingubo, nosinga lokoluka, nosinga lokuluka, noboya, nelinen, nempahla yonke yesikhumba esikhoyo kuyo isibetho: ngokuba liqhenqa elimandundu; yotshiswa loo mpahla ngomlilo.
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Ukuba umbingeleli uthe wakhangela, O! isibetho asiqhenqethanga engutyeni, naselusingeni lokoluka, naselusingeni lokuluka, nasempahleni yonke yesikhumba:
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wowisa umthetho umbingeleli, ihlanjwe loo nto sikuyo isibetho, aphinde ayivalele imihla esixhenxe;
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asikhangele umbingeleli isibetho emveni kokuhlanjwa, O! isibetho asiguqukanga ukubonakala kwaso, asiqhenqethanga isibetho: yinqambi loo nto; yotshiswa ngomlilo. Yinkrombonca ngaphakathi nangaphandle.
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Ke ukuba uthe wakhangela umbingeleli, O! isibetho sibunile emveni kokuhlanjwa kwaso: wosikrazula, asikhuphe engutyeni, nasesikhumbeni, naselusingeni lokoluka, naselusingeni lokuluka.
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Ukuba sithe sabuya sabonakala engutyeni, naselusingeni lokoluka, naselusingeni lokuluka, nasempahleni yonke yesikhumba: kukuthi qwele kwaso oko; woyitshisa ngomlilo loo nto sikuyo isibetho.
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Ingubo, nosinga lokoluka, nosinga lokuluka, nempahla yonke yesikhumba ehlanjiweyo, ukuba sithe isibetho semka kuyo, yophindwa ihlanjwe, ihlambuluke ke.
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Nguwo lowo ke umyalelo wesibetho seqhenqa engutyeni yoboya neyelinen, naselusingeni lokoluka, naselusingeni lokuluka, nasempahleni yonke yesikhumba, wokuthi zihlambulukile, nowokuthi ziziinqambi.


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I-interface yolwazi yesicelo okanye i-API yenza isofthiwe kunye nezixhobo zakho zixubane. Siphila kwihlabathi elinokukhawuleza, apho yonke into iyatshintsha ngokukhawuleza, kwaye sifuna ukugcina ixesha lethu namandla. Izinto eziqhelekileyo zokukhupha izixhobo zingadla ixesha elininzi kwaye zenze kube nzima ngathi ukuqhuba amashishini ase-intanethi, kodwa i-API yenza njengamandla okuqhuba zonke iiplatifti zentlalo. Akuncedi kuphela ukukhipha idatha efanelekileyo kwiwebhusayithi kodwa kwakhona ihlela idatha ekhishiwe kwaye yenza ukuba ifundeke kwaye ihlaziywe kubasebenzisi. Ngoko, kukhuselekile ukuthetha ukuba ii-API yindlela efanelekileyo yabaprogram kunye neenkcukacha zokunxibelelana nezicelo zabo.
I-API isebenzisana namaphepha ezobugcisa:
Iingcali zikholelwa ukuba i-API yikhowudi echanekileyo ebhaliweyo yenzululwazi yesazisi eyenza kube lula ngathi ukuba sikhiphe idatha kwiqela elikhulu lewebhu. Iyakwazi ukujongana namaphepha obugcisa kunye nokwazisa ulwazi lwabo. Ngokomzekelo, i-Facebook Graph APIs isetyenziselwa ukufumana nokukhangela idatha kumaphepha e-Facebook, uluntu kunye namanye amanethiwekhi afanayo.
I-API - Indlela elula yokuchonga idatha
Njalo xa sifuna ukufikelela kwiinkcukacha zewebhusayithi ethile kufuneka sisebenzise ama-API. Ngokungafani nezinye iinkqubo eziqhelekileyo zokukhutshwa kwedatha kunye nobuchule, i-API yenza ngokukhawuleza umsebenzi wayo kwaye inokukhangela idatha yakho kwiilwimi ezingama-120. Ngoko nokuba ufuna ukukrazula ulwazi kwiwebhsayithi yeTshayina okanye ufuna ukukhipha ulwazi kwi-blog yaseJapan, i-API izakukhupha okanye iyifake kwangoko kwimiyalelo yakho.
Kutheni i-API ibalulekile kumashishini?
Ukuba unenani elikhulu lamakhasi ewebhu kwaye ufuna ukukhipha idatha kubo bonke phakathi kweyure okanye ezimbini, i-API yindlela enhle yokwenza loo nto. Kuphela kufuneka uvule i-API ukuze udonse idatha echanekileyo. Inceda ama shishini ngale ndlela zintathu:
1. Amashishini angenza ii-API
ishishini lingazenza izicelo ezahlukeneyo ngama APIs ngaphandle kokuyekezela kumgangatho. Ezinye iinkampani ze-intanethi zithengisa izixhobo kunye nesofthiwe kwaye zithembele ekutsaleni ulwazi kwi-API evulekile ukukunceda ukuhlaziya inkqubo yabo yezoshishino. Enyanisweni, ngaphandle kwe-API, ishishini alikwazi ukukhula kwaye ayikwazi ukudala ii-apps ezifanelekileyo kubathengi bayo.
2. Uphando lwegama elingundoqo
I-API ibalulekile kumashishini kuba ivumela abaprojekthi ukuba bakhe izixhobo zokucoca zewebhu (amazing). Ezi zixhobo zisinceda senze imisebenzi yethu ngendlela engcono. Ngokomzekelo, ii-API ezisisiseko-magama ezisisiseko zenza kube lula ngathi ukuba sithole amagama angundoqo kunye neengongoma zewebhu. Ngethuba ukwahlula idatha, ii-API zinyamekela iikopi zethu eziphambili kwaye zingatshintshi okanye zitshintshe kwimveliso.
3. I-API ilungile kubaphuhlisi kunye nabaqulunqi
Bobabini abathuthukisi kunye nabaprogram bangazuza kuma-API kwaye banokunika abathengi babo ithuba elihle kakhulu. Ngokomzekelo, i-Reddit yasungulwa njenge-app yeselula kwaye ixhomekeke kwizixhobo ezininzi kunye neenkonzo zokukhutshwa kwedatha ukwenza imali ngokwayo. Ngoku iRuddit ingomnye wemithombo ephambili ye-web traffic. Ukusebenzisa i-API, unokwenza iiforam ezinjenge-Reddit kwaye unokubandakanya abantu abaninzi nangaphezulu kwiintsuku ezimbalwa.


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Ibali 100: UYesu Emyezweni
EMVA kokuphuma kwigumbi eliphezulu, uYesu nabapostile bakhe baya emyezweni waseGetsemane. Bebemane besiza apha izihlandlo ezininzi ngaphambili. Ngoku uYesu uthi mabahlale bephaphile baze bathandaze. Uyahamba athi qelele kubo kancinane, aqubude emhlabeni athandaze.
Kamva uYesu ubuyela kwindawo abakuyo abapostile bakhe. Ucinga ukuba benza ntoni? Balele! Izihlandlo ezithathu uYesu uthi mabahlale bephaphile, kodwa sihlandlo ngasinye ebuya ufika belele. ‘Ningathini na ukulala ngeli xesha?’ uYesu utsho kwisihlandlo sokugqibela ebuya. ‘Lifikile ixesha lokuba ndinikelwe kwiintshaba zam.’
Kanye ngelo xesha kuvakala ingxolo yesihlwele esikhulu. Khangela! Kuza amadoda ephethe amakrele neentonga! Yaye baphethe izibane ukubakhanyisela. Xa besondela, kuphuma omnye esihlweleni aze ngqo kuYesu. Uyamanga, njengokuba umbona apha. Le ndoda nguYudas Skariyoti! Kutheni emanga nje uYesu?
UYesu uyabuza: ‘Yudas, ngaba undingcatsha ngokundanga?’ Ewe, ukwanga ngumqondiso. Ngumqondiso obangela ukuba amadoda ahamba noYudas abone ukuba lo nguYesu, umntu amfunayo. Ngoko iintshaba zikaYesu ziyasondela zimbambe. Kodwa uPetros akabavumeli bemke noYesu kungaliwanga. Ukhupha ikrele abeze nalo aze abethe kwindoda ekufutshane naye. Ikrele liyayiphosa intloko yendoda lize liyinqumle indlebe yasekunene. Kodwa uYesu uyayichukumisa indlebe yendoda aze ayiphilise.
UYesu uthi kuPetros: ‘Buyisela ikrele lakho kwindawo yalo. Akwazi na ukuba ndinokumcela uBawo akhuphe amawakawaka eengelosi zindisindise?’ Ewe, unako! Kodwa uYesu akamceli uThixo athumele iingelosi, kuba uyazi ukuba lifikile ixesha lokuba iintshaba zakhe zimthabathe. Ngoko uyazivumela zihambe naye. Masibone okwenzekayo kuYesu ngoku.
Mateyu 26:36-56; Luka 22:39-53; Yohane 18:1-12.
Imibuzo
- Uya phi uYesu nabapostile bakhe emva kokushiya igumbi eliphezulu yaye uthi mabenze ntoni?
- Ufumanisa ntoni uYesu xa ebuyela kubapostile, yaye oku kwenzeka kangangezihlandlo ezingaphi?
- Ngubani ongena emyezweni, yaye wenza ntoni uYudas Skariyoti, njengoko sibona emfanekisweni?
- Kutheni uYudas esanga uYesu, yaye wenza ntoni uPetros?
- Uthini uYesu kuPetros, kodwa kutheni uYesu engaceli uThixo ukuba athumele iingelosi?
Imibuzo eyongezelelekileyo
- Funda uMateyu 26:36-56.
Kutheni indlela uYesu awabaluleka ngayo abafundi bakhe ingumzekelo omhle kubadala abangamaKristu namhlanje? (Mat. 20:25-28; 26:40, 41; Gal. 5:17; Efe. 4:29, 31, 32)
UYesu wayekugqala njani ukusetyenziswa kwezixhobo zokulwa? (Mat. 26:52; Luka 6:27, 28; Yoh. 18:36)
- Funda uLuka 22:39-53.
Ngaba ukubonakala kwengelosi kuYesu kumyezo waseGetsemane ukuze imomeleze kwakubonisa ukuba ukholo lukaYesu luyaxengaxenga? Chaza. (Luka 22:41-43; Isa. 49:8; Mat. 4:10, 11; Heb. 5:7)
- Funda uYohane 18:1-12.
UYesu wabakhusela njani abafundi bakhe kubachasi bakhe, yaye sinokufunda ntoni koku? (Yoh. 10:11, 12; 18:1, 6-9; Heb. 13:6; Yak. 2:25)


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Ibali 89: UYesu Ucoca Itempile
APHA uYesu ubonakala enomsindo kunene, akunjalo? Ngaba uyasazi isizathu sokuba nomsindo kwakhe? Kungenxa yokuba la madoda asetempileni kaThixo eYerusalem abawa ngokugqithisileyo. Azama ukwenza intywenka yemali ngokuthengisela abantu abaze kunqula uThixo apha.
Uyazibona na ezaa nkomo nezimvu kwanamahobe? La madoda athengisa le mfuyo kanye apha etempileni. Ngaba uyasazi isizathu? Kungokuba amaSirayeli afuna izilwanyana neentaka zokwenza umnikelo kuThixo.
Umthetho kaThixo wawuthe xa umSirayeli enze okubi, umele enze umnikelo kuThixo. Yaye kwakukho namanye amaxesha axa amaSirayeli kwakufuneka enze iminikelo. Kodwa umSirayeli wayenokuzifumana phi iintaka nezilwanyana zokwenza umnikelo kuThixo?
Amanye amaSirayeli ayeneentaka kwanemfuyo. Ngoko ayenokunikela ngazo. Kodwa amaSirayeli amaninzi ayengenayo imfuyo okanye iintaka. Yaye amanye ayehlala kude neYerusalem kangangokuba ayengenakuza nemfuyo yawo etempileni. Ngoko ayesiza apha aze athenge izilwanyana okanye iintaka ezazifuneka. Kodwa la madoda ayebiza imali eninzi. Ayebaqhatha abantu. Ngaphandle koko, ayengafanele kuthengisa ngaphakathi etempileni kaThixo.
Yiloo nto ecaphukisa uYesu. Ngoko ubhukuqa iitafile ezinemali zala madoda aze ayichithachithe imali yawo. Kwakhona, wenza isabhokhwe ngentsontelo aze azikhuphe zonke izilwanyana etempileni. Uyalela amadoda athengisa amahobe: ‘Wakhupheni apha! Yekani ukwenza indlu kaBawo indawo yokwenza imali.’
Abanye babalandeli bakaYesu bakunye naye apha etempileni eYerusalem. Bayamangaliswa kukubona into eyenziwa nguYesu. Ke bakhumbula indawo eseBhayibhileni ethi ngoNyana kaThixo: ‘Ukuthanda indlu kaThixo kuya kumtshisa ngaphakathi njengomlilo.’
Ngoxa uYesu elapha eYerusalem eze ePasikeni, wenza imimangaliso emininzi. Emva koko, uYesu uyemka kwelakwaYuda aze aqalise uhambo lwakhe ukubuyela kwelaseGalili. Kodwa endleleni, ugqitha kummandla welamaSamariya. Masibone okwenzekayo apho.
Imibuzo
- Kutheni kuthengiswa izilwanyana etempileni?
- Ucatshukiswa yintoni uYesu?
- Njengoko ubona kulo mfanekiso, wenza ntoni uYesu yaye uwanika wuphi umyalelo amadoda athengisa amahobe?
- Xa abalandeli bakaYesu bebona oko akwenzayo bakhumbula ntoni?
- UYesu udlula kwesiphi isithili xa ebuyela eGalili?
Umbuzo owongezelelekileyo
- Funda uYohane 2:13-25.
Ngokuqwalasela indlela uYesu awacatshukiswa ngayo ngabatshintshi bemali etempileni, sisiphi isimo sengqondo esifanelekileyo esimele sibe naso ngokushishina kwiHolo yoBukumkani? (Yoh. 2:15, 16; 1 Kor. 10:24, 31-33)


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Funa Into Exabiseke Ngakumbi Kunegolide
Ngaba wakha wafumana iqhekeza legolide? Bambalwa kakhulu abantu abakha balifumana. Kodwa abaninzi baye bafumana into exabiseke ngakumbi kunegolide. Bubulumko bukaThixo ‘obungenakunikelwa okanye obungenakuthengwa ngegolide.’—Yob. 28:12, 15.
NGANDLEL’ ITHILE, abafundi beBhayibhile abanyanisekileyo bafana nabantu abakhangela igolide. Kufuneka bazimisele, baqhubeke bephengulula iZibhalo ukuze bafumane ubulumko obuxabisekileyo. Njengabafundi beBhayibhile, yintoni esinokuyifunda ngokuhlolisisa iindlela ezintathu efumaneka ngazo igolide?
ULIFUMENE IQHEKEZA LEGOLIDE!
Khawube nombono wakho uhamba ngasemlanjeni uze ubone into engathi liqhekeza lelitye elinqabileyo libengezela elangeni. Uyalichola, uze uvuyiswe kukufumanisa ukuba liqhekeza legolide elingaphantsi nakwintloko yomcinga wematshisi. Umgangatho walo ungaphezu kwedayimani yexabiso eliphezulu. Uyajonga ukuba akunakufumana amanye amaqhekeza na.
Ngokufanayo ke, mhlawumbi nawe unemini ongasoze uyilibale, mhla kwankqonkqoza umkhonzi kaYehova emzini wakho eze kukuxelela ngethemba eliseBhayibhileni. Mhlawumbi usalikhumbula kakuhle ixesha owafumana ngalo iqhekeza legolide eLizwini likaThixo. Kusenokwenzeka ukuba kuxa wawuqala ukubona igama likaThixo, uYehova eBhayibhileni. (INdu. 83:18) Okanye mhlawumbi kuxa wafunda ukuba unokuba ngumhlobo kaYehova. (Yak. 2:23) Ngoko nangoko waqonda ukuba ufumene into exabiseke ngakumbi kunegolide! Waqonda ukuba ufuna ukufumana amanye amaqhekeza egolide aseLizwini likaThixo.
UFUMANA ANGAKUMBI!
Ngamany’ amaxesha iingceba zegolide zinokufumba emithonjeni okanye emilanjeni. Kubakho ixesha laxa abantu abakhangela igolide besenokufumana igolide eninzi kuloo mfumba, mhlawumbi ebiza intywenka yeedola.
Xa wawuqala ukufunda iBhayibhile namaNgqina kaYehova, kusenokwenzeka ukuba waziva njengomntu okhangela inkunkuma efumbileyo yegolide. Ukucingisisa nzulu ngeevesi zeBhayibhile ozifundileyo mhlawumbi kongeza kulwazi owawusele unalo, nto leyo eyakwenza walazi ngakumbi iLizwi likaThixo. Njengoko usiya ufunda inyaniso exabisekileyo eseBhayibhileni, ufumana indlela onokusondela ngayo kuYehova ukuze akuthande uze ufumane ubomi obungunaphakade.—Yak. 4:8; Yude 20, 21.
Ngokufanayo nomntu okhangela kwinkunkuma enegolide exabisekileyo, kusenokwenzeka ukuba uye wazimisela kakhulu ekufuneni ubutyebi beLizwi likaThixo. Emva kokuba ufunde inyaniso ebalulekileyo yeBhayibhile, mhlawumbi wafuna ukuzahlulela nokubhaptizwa.—Mat. 28:19, 20.
QHUBEKA UFUNA!
Umntu okhangelayo unokufumana amaqhekeza egolide kumatye aphume phantsi komhlaba. Kuloo matye unokufumana iindawo ezinamaqhekeza amaninzi egolide anokuthi xa ewaqhekeza afumane loo golide. Ekuqaleni, isenokungabonakali igolide kuloo matye. Ngoba? Kaloku, isenokuba incinane kakhulu! Kodwa kumntu oyikhangelayo, incinane injalo ixabiseke kakhulu.
Kwanaxa umntu sele edlulile “kwimfundiso esisiqalelo engoKristu,” kusafuneka asebenze ngamandla. (Heb. 6:1, 2) Kufuneka usebenze ngamandla xa ufunda iBhayibhile, ukuze ufumane iimfundiso ezintsha noza kuzisebenzisa. Ngoko yintoni omele uyenze ukuze uqiniseke ukuba usoloko uzuza sihlandlo ngasinye ufunda iBhayibhile, nokuba sele uneminyaka uyifunda?
Hlala ukulambele ukufunda. Hlolisisa iingongoma ezibalulekileyo. Qhubeka uzifundisisa nzulu iZibhalo, uya kufumana amaqhekeza axabisekileyo obulumko nokhokelo oluvela kuThixo. (Roma 11:33) Ukuze uzazi ngakumbi iZibhalo, zisebenzise ngendlela efanelekileyo izixhobo zokuphanda ezikhoyo ngolwimi lwakho. Khangela ulwalathiso olufunayo neempendulo zemibuzo yeBhayibhile onayo ungangxamanga. Buza abanye ukuba ziziphi izibhalo namanqaku abaye bawafumanisa eluncedo kwaye ekhuthaza. Ncokola ngezinto ezibangel’ umdla oye wazifumana xa ubufunda iLizwi likaThixo.
Inyaniso kukuba, usukelo onalo ayikokwandisa ulwazi oluchanileyo nje kuphela. Umpostile uPawulos walumkisa ngelithi “ulwazi luyakhukhumalisa.” (1 Kor. 8:1) Ngoko ke, sebenza ngamandla ukuze uhlale uthobekile kwaye womelele elukholweni. Unqulo lwentsapho nokuzifundela iBhayibhile rhoqo, ezi zinto ziya kukunceda uphile ngokuvisisana nemigaqo kaYehova, ukwazi nokunceda abanye. Ngaphezu kwayo yonke loo nto, uya kuvuyiswa kukuba ufumene into exabiseke ngakumbi kunegolide.—IMize. 3:13, 14.


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Umkhosi wokukhahlela kaXhosa ngumnyhadala ozakwanzeka rhoqo ngonyaka phaya Komkhulu eNqadu ngomhla wesine kwinyanga kaTshazimpuzi (Annual ceremony that will take at the Nqadu Great Place on the 4th of April). Ngo 2018 uKumkani uZwelonke uzakube egqiba iminyaka engamashumi amahlanu (50 years old), ngoko ke uMkhosi wokuKhahlela uzakuba ngalemini yokuzalwa kweKumkani.
Ngomhla weshubi elinantathu kulekaCanzibe bekukho indibano Komkhulu eNqadu ngalomnyhadala. IKumkani yamaXhosa, uKumkani uZwelonke kaXolilizwe, iwuseka ngaphantsi kweKing Zwelonke Royal Trust. Ezona njongo zawo kukuphuhlisa uluntu ngokuthi avule iingcango zaKomkhulu kubekho intsebenziswano Ngoko ke iKing Zwelonke Royal Trust ibone ibulumko into yokuba iqale iye ebantwini izivele izimvo zabo. UJessica Mbangeni ongomnye wabaququzeli bale Trust uthe, “Sihleli phantsi neKumkani, wathi uKumkani ‘ndicediseni, ndifuna isizwe sam siphuhle’.” IGubevukazi lakwaMbangeni liqhube lenjenje, “uKumkani wethu siyamva lonke ixesha ethetha kooMabonakude nakooNomathotholo, ecela ukuncediswa nguRhulumente ukuba isizwe sethu siphuhle.”Wongeze wathi yilonto iKing Zwelonke Royal Trust ithe mayiqale iye ebantwini ive izimvo zabo. “Bazazi ukuba bayafuna na bona ukuphuhla, ukuze balungele impuhliso. Ukuze baphuhle nabo babesisandla esiphuhlisayo”. Ugxininise ngelithi uluntu maluthathe ingxaxheba ekwenzeni imisebenzi yalo, kwaye ibe kwalulo oluqinisekisa ukuba iziqhamo zemisebenzi yalo baluxhanyulwe kwalulo. Ekhuthaza nangelithi iimpahla zesikolo zabantwana balo mazithungwe luluntu. IKing Zwelonke Royal Trust izakuncedisa nasekufundisweni kwabantwana. Imibono yezoshishino ezakudala ingqesho nayo izakuxhaswa yiKing Zwelonke Royal Trust.
UBawo uSonwabile Mancotywa, uQhinebe, uGqugqugqu, uzithonga zithathu, uDuka namahlathi, Umth’ omde owavelela eHoyita, oyintloko yeziko elingumgcini mafa nenkcubeko iNational Heritage Council, ulivile naye ikhwelo laKomkhulu loMkhosi wokuKhahlela. Uthe lonyaka uzayo ka 2018 awuzufana neminye iminyaka. Kwaqhube esithi, “Thina njengequmrhu lokugcina amafa elizweni lakowethu, elethu igalelo kukukhumbuzana nokuhlaziya ingqondo zalemvelaphi yethu…” Ugqugqugqu uqhubeke ngelithi uke wabonisana noMphathiswa uNathi Mthethwa ngomba wokungahoyeki kwamadlaka eKumkani neeKumkanikazi zakwaNtu; amaGorha namaGorhakazi akwaNtu, bangqiba kwelithi kufuneka lamangcwaba azakwenziwa iindawo ezibalulekileyo zokuhambela. Akusetyenziswa ekufundiseni imbali yakwaNtu. Kulalonje, izakuncedisa nakwezoqoqosho kuba nabakhenkethi bazawuba nomdla wokwazi banzi ngalembali. OkaMancotywa uthembisile ukuba uzawuphinde abuye aqinisekise ukuba zonke izithembiso azenzileyo kuKumkani uZwelonke ziyaphumelela. Beyi National Heritage Council bazakuncedisa bebambisene ne SATMA, le ikhokhelwe nguGqirha Dumisani Goba, baxhasa ngezinto ezinintsi esingabula kuzo ubuxhakaxhaka beqonga lesandi nomculo yodidi oluphezulu (PA system) kunye nezinye izinto ezinintsi.
Abantu lulomsitho walonyaka baze bephethe izipho abathe bayoKhahlela ngazo kwiKumkani. Bekukho iiNkokheli zeSojini, amaXhosa azinze eZimbabwe ekhokelwa nguBawo uNyawuza, uThahla kaNdayeni athe ayokuKhahlela kwiKumkani, Ah! Zwelonke! Umthungi weejezi zodidi oluphezulu kunye neekawusi zikanokutsho, uLaduma Ngxokolo, uNyawuza, uThahla kaNdayeni, uZiqelekazi, uHlambangobubende amanzekhona we MaXhosa by Laduma, naye ukhale kwiKumkani, Ah! Zwelonke! Ukanti nomfo wasemaXesibeni, uMbathane, uKhandanyawana, uMzwandile Voyi osuku kwisebe lezindlu iHuman Settlements Department, Estate Agency Affairs Board (EAAB), naye ufumene ithuba lokuKhahlela kwiKumkani, Ah! Zwelonke! Uze ephethe izinto ezizi Learnerships ephathele ulutsha olazukuxhotyiswa ngamava okuthethingisa izindlu. Oosomashinini bebephume ngobunintsi, amagosa kaRhulumente, iinkokheli zemveli, ulutsha noluntu ngokubanzi. IbinguMbo nomXesibe! Ibisengamagqabantshintshi nje kodwa, kuba owona Mkhosi wokuKhahlela ngulo uzakuba kulonyaka uzayo, xa uKumkani uZwelonke egqiba iminyaka engamashumi amahlanu esidla amazimba. Ah! Zwelonke!
Amasango aKomkhulu avuliwe, iKumkani, amaphakathi wayo, kunye nesigqeba sakhe sonke silinde ukumamele imibono yoluntu. Uvula iingcango zonke nje kuba esithi isizwe masidlale indima ekuzeni nezisombulo ezizakususa ikati eziko kuma-Afrika. Amadoda mawakhahlele abafazi bayiyizele!
inqaku libhalwe ngu Hlathi – Sbu Jali Tsipa


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Le blog yakhelwe ukuphuhlisa ulwimi lwesiXhosa, nokukhuthaza izithethe namasiko anenkqayi akwantu. Njengoko uninzi lwentsha yomXhosa yanamhlanje lungasasebenzisi iilwimi zalo phantse kuzo zonke inkalo zempilo zethu, kuyimfuneko ukuba kubekho ndlela zimbi zokugcina okanye ukukhumbuza isintu ngokubanzi ngeelwimi, amasiko nezithethe zomntu ontsundu - umXhosa ke kweli inqanaba. Izimvo zakho, ulwazi okanye imiba onkqwenela ukuba iphicothwe yamkelekile, thumela ku - embomaxhosa@live.com
Thursday, July 15, 2010
Zingce ngolwimi lwakho
Ngokokwam ukucinga, abona bantu bajongelisa phantsi ulwimi lwethu ikwa sithi bantu balo! Kukho izinga eliphakamileyo lokwamnkeleka kwemeko yomXhosa ongakwaziyo ukuthetha isiXhosa okanye naluphi na olunye ulwimi lwabantsundu. Ewe amaxesha ngamanye, kwaye phantse yonke into yenziwa ngokusebenzisa ulwimi lwasemzini - isingesi ke, kodwa ilihlazo elinganyamezelekiyo ukubona umXhosa ongakwaziyo ukuthetha ulwimi lwakhe futhi angabi nawo nomdla wokuzazi nalapho asuka khona.
Ewe, lomba udala ingqondo-mpikiswano ngoba, umzekelo - nam enyanisweni njengonozala osemtsha, iminqweno yam kukuthumela unyana wam kwizikolo ezisezidolophini - apho ke kuhlohlwa ngesilungu. Bendisoloko ndizithembisa ngelithi, uyakuthetha isilungu eso phaya esikolweni kodwa xa efika ekhaya uzakuthetha isiXhosa. Mva nje, ezozicwangciso ziya zisiba yimibono ngoba nasekhaya ngoku kusetyenziswa ulwimi lwesingesi ukulungiselela umntu osincedayo ophuma emantla eAfrika.
Kuyo yonke lonto, andethi-mandla ekuziqhayiseni ngobuXhosa bam - ndingumXhosa kwaye ndiyazingca ngalonto! Ndizimisele ukwenza konke okusemandleni am ukukhulisela abantwana bam ekusazini isiXhosa nentsingiselo yamasiko aso.
Ingaba usengxakini yokungasazi isiXhosa? Yintoni unobangela? Uyafuna ukusazi okanye wanelisekile yimeko okuyo? Khumbula ukuba, ngokwaneliseka kwakho ekungalwazini ulwimi lwakho unyhasha uhlanga lwakho. Lonto eyenza ukuba kukhule iilwimi zasemzini, kude kucace ukuba olu lwethu ulwimi sinentloni ngalo.
Iyandikhwankqisa into yokuba, xa umXhosa ethe wabhuda isilungu kwintetho yakhe - kuqala kwathina ukujongana ukubonakalisa ukumenyelisa okanye ukuhlazeka yilonto. Mamela owasemzini ke xa ethetha isilungu esingekho-mgangathweni - anqwale nje umntu omnyama ukubonakalisa ukuba uyayiqonda ukuba ufuna ukuthini (ungenzi njalo nje nakulo wakuni?). Into eyenza lento kukuba asizindli ngokungakwazi kwethu ukuthetha isilungu, lonto eyenza uba sicinge ukuba ilihlazo lonto.
Zidle xa usophula ulwimi olungelolwakho ngoba olwakho uyalwazi! Kwaye yithathe njengempumelelo ukwazi ezinye iilwimi hayi ngokunyanzeleka. Kulungile kananjalo usityabula isilungu ukusithetha oku, kodwa ngokokwam ukucinga - yiba kanti uyalwazi nolwakho ulwimi.
Tamara Booi
7 comments:
Umna ndingu mxhosa ophuma kweli phondo lase Freyi stata,isixhosa lulwimi lwasekhaya,ndinga thanda ukuncedwa ngazinto zithile endinga thanda ukuba nolwazi oluthe vetshe ngazo,kwaye kwezinye zezo zinto sisiduko sam samaKhuma ndingathanda ukusazi banzi esi siduko.Mna endikwaziyo kukuthi:Ndili Khuma imbathane umatshaya uxesibe ukhandanyawana.nako endikwaziyo qha,ndingathanda ukwaziswa ngoku phangaleleyo ngaso.ReplyDelete
- AnonymousJanuary 6, 2013 at 6:54 PM
amazangwa '.asukaphi kwaye azithutha njaniReplyDelete
MaXhosa asamhle,nguNogemane lo uTOLO isiduko,ndinomnqweno wokwazi ukuba kwenzeka njani ukuba kubekhona oNogemane abango Faku,kwaye kukho into ethi sinobudlelwane naboReplyDelete
- AnonymousOctober 2, 2013 at 6:32 AM
NdinguMamaya, ndicela ukwazi ngokuphangaleleyo ngesiduko esi samReplyDelete
Bhotani mna ndingu ntandazo mbodla bendicela nje imbali ngamatshutshaReplyDelete
Bhontani mawethu Amawele azelwe nge operation leliphi elidala kuwo?ReplyDelete
- AnonymousOctober 20, 2016 at 2:02 PM
Bhotani bantakwethu mna ndifuna ukwazi ngoTOLO ngemvelaphi yaboReplyDelete


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Ntsiki Mazwai - 2006-09-07
Isizukulwana sanamhla endiyinxalenye yaso asilahlekanga, lilizwe elilahlekileyo.
Masithathe ibali lam njengomzekelo. Ndingumzekelo ophilayo wenzalelwane yoMzantsi Afrika omtsha. Ndineminyaka engama-24, ndimnyama kwaye ndilibhinqa. Ndikhulele elokishini okanye ekasi. Ngoko ke ndandiqhelene nobomi basekasi, abazali basekasi kwanokutya kwasekasi. Kwathi ngenxa yokunqwenela okungcono, nenkululeko, abazali bam bandifaka kwisikolo sabucala ngo-1988. Ndathi ndineminyakana esibhozo, ndomelele kodwa ndikwabuthathaka, ndafakwa kwisikolo sabafundi beentlanga zonke esi kuthiwa yi"multiracial".
Baqala batyhileka ubomi kum. Baqalisa nokuba nzinyana. Ndim ke lowo, intombazana encinanana, elahlelwe kwilizwe labazizityebi nabadumileyo ngeyabo indlela. Ngumahluko omkhulu ukuba kwimultiracial nokuba kwisikolo sabucala.
Okokuqala ebomini, ndazifuna ukuba ndingubani. Uyabona kaloku xa uthe wachitha iminyaka yakho yobomi yokuqala esibhozo uthetha isiXhosa neSisuthu, ufifi onalo lwesiNgesi ilolukamabonakude, kuza kubanzima ukuchaza iimfuno zakho ngesiNgesi…. Ndandizinqwenela kanobom ezo zandi zazivakala ziimnandi zabelungu, noxa ndandizama, kwakungekho lula.
Kuba kaloku uThixo ngumzalikazi, imini yam yokuqala kwisikolo samantombazana iSt Katharine, yathi kanti ikwayimini yokuqala kaTsholo. Yathi kanti iya kuba ngumhlobo osenyongweni nondandihleka naye xa sibona izinto ezahlukileyo zobomi esasijongene nazo.
Ukuqalisa kokubaluleka kolwimi ebomini bam.
Ukuzalelwa eSoweto kuthetha ukuba usethubeni lokuba wazi iilwimi ezahlukileyo. ISoweto ineelwimi ezingaphaya kwe-11. Mna ke ngokukhuliswa ngumama ongumXhosa nomncedisi ongumSuthu, yayiyinto eqhelekileyo ukuba ndiphimisele iimfuno zam ngezi lwimi zimbini. Noxa kunjalo, iminyaka yam yokuqala eSt K's ndayichitha ndisenza nezifundo ezongezelelweyo zesiNgesi sifundisana amagama noTsholo.
Kwaya kwacaca ukuba kwakutheni ukuze uThixo enze isiSuthu sibe yinxalenye yobomi bam. Njengoko uTsholo yayinguMsuthu, ulwazi lwam lwesiSuthu lwalusenza ukuba kube lula ukuba ndigqugule naye ngendandifuna ukukuthetha - PHAMBI kokuba ndizenze isibhanxa koogxa bam eklasini nakutitshala ngokuba ndithethe enye into xa bendifuna ukuthetha ngenye. Yathi ke indlela yam yokufunda isiNgesi yaba kukuqala kwam ukufunda ukubaluleka kokuzithanda nokuzamkela - mna namasiko am.
Ndakha ndaphathwa yinto yokuzicingela ngcono. Ndiyavuma ukuba ndakha ndalahlekwa kukuba ndingubani na mna okomzuzwana.
Laqala ukutshintsha indlela elibizwa ngayo igama lam (xa sekuthethwa inyani, ubuninzi bamagama ethu), kuzanywa ukuba athi ukuphucuka. Yayiba ngamagama anomahluko noxa isengalawo abamnyama. Igama lam layeka ukuba nguNontsikelelo, laba nguNtsiki, kungenjalo, uNsiki okanye uSiki (ungacingi ukuba ndiyakwazi nokuyipela ke loo nto).
Ngenxa yabantwana abamhlophe esikolweni, oku kwakusenzelwa ukuba kube lula ukulibiza igama lam. Into nje eyayibhidisa kwakuxa ndisekhaya apho abantu basekhaya babezibuza ukuba ligama likabani eli ndandilisebenzisa. Baqala apha ke ukuvavanyeka ubuhlobo bangenene, kuba kaloku abahlobo babengazukuphelela nje ukuvuma ukuba bayandazi, kodwa kwakufuneka nokuba babe bayakwazi ukulibiza kakuhle igama lam.
Iintloni zokubuyela umva kwinto endandicinga ukuba ndiyoyisile; leyo yokuzazi ukuba ndingubani na mna. Ndandingumntu omnyama ongenangqondo. Umntu omnyama ongenangqondo kuba kaloku wayengakwazi ukuthetha isiNgesi sabamnyama. Ndandicinga ukuba umntu ngumntu ngokuba uyakwazi na ukuthetha isiNgesi. Ndandide ndijonge nokuba indlela umntu athetha ngayo ichazwa yindlela anxibe ngayo.
Ndiyabulela Thixo ukuba kwezi ntsuku ndiqinisekile ukuba igama lam nguNontsikelelo kwaye ndisazi nokuba abantu bangakhetha into abafuna ukuyinxiba!
Ixesha lam lamabanga aphantsi ndalichitha ndizama ukuba ngumntu omnyama ongcono. NDANDINGENAKUZE ndivumele ukuba iitshomi zam ziqonde ukuba ndiyazihlamba izitya, ndinxiba amagusha entlokweni yam xa ndiza kulala, nokuba ndakha ndayikhwela iteksi ngaphambili.
Umntakwethu oneminyaka elishumi elinesibini ujongene nemiba efana nale ndandijongene nayo ngoko. Uthi imphathisa iintloni into yokusiwa nge-Golf (ehlobo ludala) esikolweni. Uyazifihla ngaphantsi kwebhonethi ukuba abahlobo bakhe bayayibona le moto. Kuba ndicinga ukuba njengoko ndineminyaka eyi-24 ndingakwazi ukumfundisa, ndiyamxelela ukuba makangabi nantloni ngokuba ungubani. Ndiyamxelela ukuba noxa iGolf indala, iluphawu lwembali yakhe. Ngaphezu koko, akukho nto imbi ngokungabi namali.
"Ndiyayazi ukuba akukho nto imbi ngokungabi namali eninzi," atsho, "nto nje kunzima ukungabi nemali eninzi kwisikolo sabucala."
Umnqa ngale ndlela siyihambayo ngowokuba, akukho bani uqinisekileyo ukuba siyaphi okanye siya njani.
Lafika lagqitha ixesha lenkululeko, ngoku lixesha lokukhululeka.
Isizukulwana sanamhlanje sikhule silala ngengubo enye nabamhlophe, sisahlulwa nje ngamabonda eglasi. Ezinye zezihlobo ezathi zagqobhoza ngaphaya kwaloo mabonda eglasi zisekhona ebomini bam nasentliziyweni yam. Ziye zaba khona iindawo ezingacacanga ekuye kwafuneka ukuba sizoyise. Umzekelo, iingxoxo ezitshisayo zebanga lokuqala kutyholwana ukuba ingaba loo mbhodamo useMzantsi Afrika ubangelwe ngubani. Ukutyhola abazalelwe ebutyebini ubathanda unjalo. Eyona nto ibalulekileyo endiyifundileyo kukuba sonke siyimimoya esebenzisa imizimba njengezithuthi. Okunene wona umahluko ukho kodwa wenza ubomi bube nencasa.
Ekugqibeleni, ezo mfundiso zindifundise ukuba ndibe seluxolweni nokuzamkela.
Yinto entle kakhulu ulwimi, ngoba lusinceda ukuba sinxibelelane. Kukho inkululeko nobomi obungaphaya ekukwazini ukuchaza izinto esithi sidibane nazo imihla ngemihla nangamaxesha onke. Okona emaninzi amagama, kokukona emaninzi amathuba okukhetha eyona nto ofuna ukuyithetha. Olunye ulwimi luyakwazi ukudibanisa amagama nemvakalelo. Kude kube ngathi ungathatha imvakalelo, uyaphule phakathi uze ufumane igama.
Isizukulwana sanamhlanje singathanda ukuyibalekela into yokuba ulwimi lubalulekile. Kodwa noxa kunjalo, kukho ezinye izinto ekubhetele ukuzithetha ngolwimi lwenkobe. Umzekelo: "Sukundiqhela kakubi".
Zezinye zezi ntetha ezisigcina siyinxalenye yendlela esikhuliswe ngayo. Ewe, ilusizi yona into yokuba kukho isizukulwana sabathetha ngeempumlo, belinganisa abaseMelika. Besilindele ntoni ke phofu xa abezindaba bebabaza abaculi neendlela zokuphila zaphesheya njengezo zilungileyo? Kancinci-kancinci, sibumba isizukulwana esiphila emaphupheni.
Lifikile ixesha lokuba ulutsha lwethu luyazi into yokuba ezo moto nezo zindlu ziinkulu zakhona esizibona kwii-vidiyo zomculo waseMelika, ziyaqashwa. Kufuneka bazi nokuba, noxa abamnyama baseMelika bekhangeleka ngathi bayayazi imfihlo yobomi, baliqaqobana eliphila kwilizwe elinobuhlanga, kwaye iingxaki zabo zokuzazi ukuba ngoobani zogqitha ezethu ngaphaya kokuqonda. Kufuneka ukuba sisebenzele izinto ezingasenza ukuba sonwabe, hayi iimoto esingakwaziyo ukuzihlawula.
Asizovidiyo zomculo nje kuphela ezingathi zisichaphazele. Enye yezinto endinoloyiko lwazo, yile yokuba abazali bam besisizukulwana socalulo nengcinezelo. Sesi sizukulwana kwakuthethwa naso ngobundlobongela, nangoxinzelelo. Ingcinezelo yatyhefa iingqondo zabazali bethu, kwaye zange kube kho nto yenziwayo ukulungisa oku. Ndibona uburhalarhume buthabatha indawo - umzekelo, abaculi abafuna ukuba imiboko yokucula ihlale ikubo ukwenzela ukuba kugqame bona - nto ithi ibangele ukuba kuhlale kukhutshiswana.
Ingaba ke sisisizukulwana esilahlekileyo?
Isikolo samabanga aphakamileyo naso yaba yindawo endandisokola ukuzifumana ukuba ndingubani. Ndasokola nge-make-up ndizama ukwenza ukuba ubuso bam bamkeleke, buqapheleke. Ngenxa yokuba thina sasingebaninzanga, sasivele sonke sidityaniswe ngengubo enye efanayo. Yinto eqhelekileyo ukuba isininzi senze esikwenzayo, singananzanga iqaqobana.
Ndandizama ukuzifumana kwilizwe elalindixelela ukuba ndichasane nento endandiyiyo. Kwakukule ngubo yobunye apho safumanisa ukuba, ngenene siyafana.
Ndandisele ndiqhelana nokuba ndingubani mna - ndandiyinxalenye yeengcungcu, imfundo yabucala kwanabantwana bezikhulu. Ndikhumbula ngenye imini ndikwibhasi yesikolo xa umntwana okwisigaba 2 ebuza umhlobo wakhe; "ingaba utata wakho ungumphathi waphi?"
Ndathi kanye xa ndandiqalisa ukuzinza, utata wam wandithumela kwisikolo sokubhoda kwidolophana encinci yaseMpuma Koloni. KwakuseKomani ke apho. Ndim ke lowo, unqalintloko osuka eRhawutini, ndizicingela ukuba akukho nto ndingayaziyo, kodwa ndalahlelwa kwilizwe lenene.
Ndandingasekho kwiklasi ezincinci ezilungiselelwe ukukhathalelwa komntwana ngamnye, apho ndandingomnye wamantombazana amane amnyama. Isiqingatha sabantwana abamnyama sasingu-20 xa sithelekiswa nesinye sabamhlophe eKomani. Ubokuqonda ukuba xa isikolo isesamantombazana qha okanye esamakhwenkwe, ukwesona sikolo.
Ngesaquphe, ukuthetha kwam ngeempumlo endandichithe ixesha ndikufunda, kwakungazukundisebenzela kule ndawo intsha. Ndandifunda namantombazana angamaXhosa-Xho. Ukuba ngaba uyabazi abafazi bamaXhosa uyakwazi ukuba ndithetha ngantoni.
Okuthethayo kukuba, ukugqwesa kwam ukuthetha isiNgesi zange kunanzwe.Ukusuka apho ndandisisigculelo sokuqhula, kuba kaloku, kuphi apho wakha wabona intombazana yomXhosa ithetha isiNgesi ngathi ngumlungu?
Ndandidunywe ingqondo. Ngephanyazo, yacaca kum into yokuba ndandisele ndilibele UKUCINGA ngesiXhosa. Oontanga bam babedla ngokuthi xa befuna ukuhleka, bathi mandithethe isiXhosa. Ekuqaleni, ndandisenza nam le nto kuthiwa mandiyenze, kodwa ndathi ngokuya ndikhula, ndayiqonda into yokuba intle into yokukwazi ukuthetha iilwimi ezigqithileyo kwisinye. Ndatsho ndayiqonda nento yokuba, yenza ukuba kube lula ukuba abantu bafikelele kum.
Ndazivumela ukuba ndityhilelwe ukuba ndingubani.
Ndafunda ukuba siphila kwiimeko ezahlukileyo apha eMzantsi Afrika. Ulwimi okhetha ukuluthetha, nendlela owamkeleka ngayo ixhomekeka ekubeni uphi. Kwanyanzeleka ukuba ndifunde ubugcisa bokuba ndim … nokuba ndiphi ngawo onke amaxesha. Ndingenzi ngathi ndikhulele kwiitafile ezidekiweyo xa ndakhula ngepapa nomngqusho.
Xa ndandisenza ibanga le-9 and nele-10, ndabuyela kwisikolo sabucala, eSt Andrew's. Noko ngeli ixa, ndandisele ndifundile ngobomi, kwaye ndisazi ukuba iphi eyam indawo. Njengambhali, ndaqaphela apho ndiphila khona. Ndabukela iingcungcu ezikhulayo. Ndabona nendlela imali echaphazela kakubi ngayo iintsapho namakhaya. Kulapho ndaqondayo ukuba umzabalazo usaqhubeka ngendlela eyahlukileyo.
Imali iza nobutyebi esiphupha ngabo sisonke, into nje embi kukuba iveza indlela iintsapho zethu esezonakele ngayo.
Sithi ke abo, isizukulwana sikanantsi. Silindele lukhulu kwisizukulwana sengcinezelo. Amabali eentsapho achukumisa iintliziyo ahleli ezingqondweni zethu. Amabali ophula iintliziyo abhalwe ebusweni bomntu ngamnye.
Abanye bethu baqubha kwiimali zotata, abanye bethu bazimpula kalujaca abanamisebenzi, kodwa kukhangeleka ngathi indawo ekudityanwa kuyo ziZIYOBISI.
Isizukulwana sethu sanamhlanje sifuna uncedo. Singamakhubalo eziyobisi. Akuthethiswana, kwaye asisazazi ukuba singoobani. Indlela esingaphila ngayo kwezintsuku, kukumamela eloo lizwana lincinci lingaphakathi kuthi, kodwa ngamanye amaxesha, umculo usuka ukhalele phezulu kakhulu.
Ngamanye amaxesha ndiyalibala ukuba kuphefumlwa njani.
Ndihlala ndisoyika ukuba ububi buya kungena.
Ndinoloyiko olukhulu lokuba ukuba ngaba ndindim, ingaba ndiya konwaba na.
Ngamanye amaxesha andifuni nto yakwenza nabazali bam, kuba kaloku zange bafezekise izinto endandilindele ukuba bazifezekise. Ngamanye amaxesha, ndiyayiqonda into yokuba bayinxalenye yam, ndibunjwe ngabo, bangumoya wam, kwanezinyanya zam.
Ngoko ke iindlela esahluke ngazo ezingadibaniyo….zinika umdla.
Kwiingcinga zam ezinzulu, ndingumntu wonke. Abanakwethu noodade wethu abanezazela, ifa leziyobisi, umeyisi, iqabane, ove ubuhlungu, ophoxekileyo, ohlekayo nothandwayo.
Kusuka nje kube nzima xa ndingeyiyo enye yezi zinto. Ngoko ke ndiyinto yonke ngexesha elinye, ethi ngelinye ixesha isuke ibe yinto enye qha..
Into emnandi ebomini kukuba sineendlela ezahlukileyo esibona ngayo izinto. Noxa sithanda ukukhusela izilonda ezisezintliziyweni zethu, ubomi buzele ziintsikelelo namathuba okukhula sifikelele apho sinokuthi sifikelele khona. Ezi ntsikelelo, ziwa ngathi yimvula.
Ndizixelela ezi zinto xa ndizama ukulwa isazela esinditshutshumbisayo. Ndimela abantu abangafuniyo ukuKHETHA ukuphila amaphupha abo. Abantu abakhetha ukuba diki-diki. Abantu abangafuni ukuthabatha amathuba - kodwa kunjalo ndibathabathela amathuba. Ndiva ngathi intliziyo yam itsalwa ngapha nangapha kwirobothi nganye xa ndibona umntu okhetha ukucela amalizo.
Andikholelwa kwimali yamahala. Andifumani mali mahala. Ndiyisebenzela nzima imali yam. Kodwa kunjalo, ndiyafuna ukuba yinxalenye enikelayo. Ingaba yinto embi na ukufuna ukondla abantu abalambileyo ukuze BENZE INTO ABAYITHANDAYO?
Andazi, mhlawumbi abaceli bayathanda ukucela. Into nje endingayithandiyo kukwenziwa ukuba ndibe nesazela ngokukhetha ubomi bobutyebi.
Iminyaka yam yaseyunivesithi ndayichitha ndizama ukuzifumana ukuba ndingubani na. Ndandinomfutho namacebo obomi nendlela endandifuna bube ngayo ubomi. Amehlo am ayebona imo yaseMzantsi Afrika; iqaqobana labazizityebi kwanesininzi esilambayo. Kwesi sigaba ubomi bam babuphakathi kobutyebi nobuhlwempu, noxa ndandisuka kwikhaya elizimeleyo. Ndandisele ndimdala kakhulu ukuba ndingaphiwa imadlana yam, kwaye ndandimncinci kakhulu ukuba ndingenza umsebenzi obhadlileyo.
Ekholejini ndandijongene nomngeni wokuba yinxalenye yobutyebi beli lizwe. Usapho lukatata lwam lwalume kakuhle xa luthelekiswa nolwakuloo mama. Kuba ndicinga ukuba ndenza into entle, zange ndifune ukusebenzisa loo nto. Ndandingafuni ukuba kuthiwe ndiphumelele ngenxa yokuba ndisazi abantu abathile. Eish, kodwa, okona ndisiya ndisiba mdala, kokona ndiqonda ukuba ngabantu obaziyo abathethayo.
Ekugqibeleni, ndizifumana ndiseluxolweni ndizamkele ukuba ndingubani.
Kwiminyaka elishumi egqithileyo, yayindim neendlela zaseNtshona. Namhlanje, lifikile ixesha lokuba ndifundise abaseNtshona ngeyam inkcubeko. Ndifundile ukuba le nkcubeko yam ebendineentloni ngayo - ibali lam, imbali yam, ukuba ndingubani … lixesha lokuba mandiyibhiyozele.
Ukuba ngaba kumnandi kangakanana ukuqaqambisaisibane sam, ndinqwenelela wonke ubani okufanayo. Into emnandi ngesi sizwe sethu seentlanga ngeentlanga kukuba sidibana nelizwe ezitalatweni. Uyafunda ukwamkela iyantlukwano, loo nto ke ithethe ukuba ude ufunde nokwamkela izinto ongazithandiyo ngesiqu sakho.
Isizukulwana sam sikwindlela engathanga ngqo kodwa siyazama ukwamkela…
Ukwamkela ukudityaniswa ko"Nkosi sikelel' iAfrika" no"Die Stem" kuthetha ubunzulu bothando. Ukuvulelwa koomama amathuba. Ukwamkela iinguqu nokuhamba nazo.Ukwamkela ukulungiswa. Ukuzinika ithuba lokufunda nokuqonda ngamasiko ethu. Ngaphezulu, ukulungela ukwamkela ukutshintsha kwamaxesha neenjongo zezithethe ezilungileyo.
Iizono zalo mhlaba zizibonisa ngendlela ngeendlela kwizizukulwana ezahlukeneyo. Siwa sivuka.
Ngoko ke, asilahlekanga isizukulwana sam, lilizwe elilahlekileyo.
Ndisuka e-Afrika,
Apho wonke onakho, ENAKO.
Kumahla-ndinyuka am emihla ngemihla
Ndibona ama-Afrika …
NCUMA.
Iyabuya iAfrika ngomso …
This article was part of Young Voices: The 2004 South African Online Writers' Conference.


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Kutheni Abazali Bam Bengandivumeli Ndonwabe?
Khawucinge ngale nto:
Ufuna ukuya epatini, kodwa akuqiniseki nokuba abazali bakho baza kukuvumela na. Uza kukhetha ntoni?
1. UKUNGACELI—USUKE NJE UHAMBE
Isizathu sokuba ufune ukwenza ngolu hlobo: Ufuna ukubonisa iitshomi zakho indlela wena ongaxhomekekanga ngayo kubazali. Ucinga ukuba wazi bhetele kunabazali bakho, okanye akuyikhathalele indlela abazijonga ngayo izinto.—IMizekeliso 14:18.
Imiphumo: Unokubavuyisa abahlobo bakho, kodwa kwakhona baya kufunda nto ngawe—ukuba unamaqhinga. Ukuba uyakwazi ukuqhatha abazali bakho, nabo uza kubaqhatha. Ukuba abazali bakho baye bafumanisa ukuba uyabaqhatha, baya kukhathazeka yaye bazive beqhathiwe yaye baya kuba ngathi bayaqinisa ukungakuvumeli kwizinto ezininzi!—IMizekeliso 12:15.
2. UKUNGACELI—UKUNGAYI
Isizathu sokuba ufune ukwenza ngolu hlobo: Emva kokuba ucingisisile ngesi simemo uyabona ukuba le nto bakumemela yona akunto uyithandayo okanye abanye abamenyiweyo awovani nabo. (1 Korinte 15:33; Filipi 4:8) Kwelinye icala, usenokurhalela ukuhamba kodwa ungabi nasibindi sokucela ebazalini.
Imiphumo: Ukuba akuyi kuba usazi ukuba loo nto ayifanelekanga, akuzukoyika xa uphendula iitshomi zakho. Kodwa ukuba akuyi kuba nje usoyika ukucela ebazalini, usenokugqibela uhleli ekhaya uqumbile, ucinga ukuba nguwe wedwa ongavunyelwayo ukuba onwabe.
3. CELA—UBONE UKUBA BAZA KUTHINI
Isizathu sokuba ufune ukwenza ngolu hlobo: Uyaqonda ukuba umele uthobele abazali bakho. (Kolose 3:20) Uyabathanda yaye akufuni kubacaphukisa ngokubaqhatha. (IMizekeliso 10:1) Kwakhona, unethuba elaneleyo lokucela.
Imiphumo: Abazali bakho baya kubona ukuba uyabathanda yaye uyabahlonipha. Yaye ukuba ababoni ngxaki kule nto uyicelayo, basenokuvuma.
Isizathu Sokuba Besenokungavumi
Esinye sezizathu sisenokuzekeliswa ngale ndlela: Ukuba bekunokwenzeka, ubunokukhetha ukuqubha kulwandle olunoonogada. Ngoba? Kuba ngoxa uzonwabele emanzini, akukwazi ukubona ingozi. Kodwa bona oonogada bakwindawo entle yokubona nayiphi na ingozi. Ngokufanayo, ngenxa yolwazi namava abanawo, abazali bakho basenokuyibona ingxaki oza kungena kuyo. Njengoonogada elwandle, injongo yabazali bakho asikokuba ungonwabi, kodwa bafuna ukukunceda uphephe iingozi eziya kukubangela ukuba ungonwabi ubomi bakho bonke.
Nasi esinye isizathu: Abazali bakho bazimisele ukukukhusela. Indlela abakuthanda ngayo ibangela ukuba bavume xa bebona kufanelekile kodwa xa bebona ingxaki, bangavumi. Xa ucela ukwenza into ethile, bayazibuza ukuba umphumo uya kuba yintoni. Baya kuvuma kuphela xa beqinisekile ukuba akuyi kuba sengxakini.
Izinto Onokuzenza Ukuze Bavume
Into onokuyenza
Nyaniseka: Zibuze: ‘Yintoni ngokwenene ebangela ukuba ndifune ukuhamba? Ngaba esona sizathu kukuba ndithanda loo nto iza kwenziwa, okanye ndifuna ukungalahlwa ziitshomi zam? Ngaba kukuba kuza kube kukho umntu endimthandayo?’ Baxelele inyani abazali bakho. Nabo babekhe bangabantwana, bakwazi kakuhle. Kusenokwenzeka ukuba baza kusiqonda esona sizathu sokuba ufune ukuhamba. Baya kuyithanda indlela onyaniseke ngayo, yaye uya kufunda okuthile kubulumko babo. (IMizekeliso 7:1, 2) Kwelinye icala, ukuba uyabaqhatha, abayi kukuthemba yaye kuya kuba nzima ukuba bavume kuyo nantoni na oyicelayo.
Lazi ixesha elifanelekileyo lokucela: Mus’ ukubacela xa kanye bevela emsebenzini okanye bexakeke zezinye izinto. Yiya kubo xa beziphumlele. Kodwa ungalindi de kube ngumzuzu wokugqibela ube sele ufuna impendulo ngenkani. Abayi kuthanda ukugqiba ngento abangakhange bayicingisise kakuhle. Bacele kusengethuba, ubanike ixesha lokukhe bacinge.
Chaza yonke into: Ungathethi into engavakaliyo. Baxelele eyona nto ufuna ukuyenza. Abazali abayithandi impendulo ethi “Andazi,” ingakumbi xa bekubuza oku: “Ngoobani abaza kuba lapho?” “Uza kubakho umntu omdala?” okanye “Uza kubuya nini?”
Indlela oyiyo: Abazali bakho mabangabi ngathi ziintshaba zakho. Bathathe ngokuba bangakuwe—kuba eneneni kunjalo. Ukuba ubajonga njengabahlobo, akuyi kuxambulisana nabo yaye baya kusebenzisana kakuhle nawe.
Babonise ukuba umdala ngokwaneleyo ukwamkela izigqibo zabo nokubahlonipha. Ukuba wenjenjalo, nabo baza kuhlonipha. Kwixa elizayo, baya kuzama ukuyamkela into oyicelayo.


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1
Ngemisonto emsi nemfusa nebomvu benza izambatho zokubusa, zokulungiselela engcweleni; benza nezambatho ezingcwele zika-Aron, njengoko uYehova wamwiselayo umthetho uMoses.
2
Iefodi wayenza ngegolide, nemisonto emsi nemfusa nebomvu, nelinen ecikizekileyo, ephothiweyo.
3
Bayikhanda igolide yaba zizixwexwe ezicekethekileyo, bancwela imityana, ukuze bayixube emisontweni emsi nemfusa nebomvu, nelinen ecikizekileyo, umsebenzi wengcibi yokuluka ke lowo.
4
Iefodi bayenzela iziziba zamagxa zokuyixakatha, yaxakathwa emiphethweni yomibini;
5
nombhinqo ophezu kwayo wokuyinxiba iefodi, ophuma kuyo, wawunjengokusetyenzwa kwayo; bawenza ngegolide, nemisonto emsi nemfusa nebomvu, nelinen ecikizekileyo, ephothiweyo, njengoko uYehova wamwiselayo umthetho uMoses.
6
Benza amatye ebherilo, abhijelwe ngomluko wegolide, akrolwa ngokukrolwa kwemisesane yokutywina, ngokwamagama oonyana bakaSirayeli;
7
wawabeka ezizibeni zamagxa ze-efodi, aba ngamatye esikhumbuzo koonyana bakaSirayeli, njengoko uYehova wamwiselayo umthetho uMoses.
8
Walwenza ubengo, lwaba ngumsebenzi wengcibi yokuluka, njengokwenziwa kwe-efodi, ngegolide, nemisonto emsi nemfusa nebomvu, nelinen ecikizekileyo.
9
Lwaba mbombo-ne, lwaphindwa, balwenza ubengo; ubuda balo baba ngangokolulwa kweminwe, ububanzi balo baba ngangokolulwa kweminwe luphindiwe.
10
Bafaka kulo imikrozo yamine yamatye; ukrozo lwesardiyo, netopazi, nesmarado, lwaba lukrozo lokuqala olo;
11
ukrozo lwesibini lwaba yirubhi, nesafire, nekalikedo;
12
ukrozo lwesithathu lwaba yihakinto, neagati, neametiste;
13
ukrozo lwesine lwaba yikrizolite, nebherilo, neyaspisi; abhijelwa ngomluko wegolide ezimfakweni zawo.
14
Amatye lawo amiswa ngokwamagama oonyana bakaSirayeli abalishumi elinababini, ngokwamagama abo; aba nokrolo lomsesane wokutywina, lathi elo laba negama lalo, ngokwezizwe ezilishumi elinazibini.
15
Benza elubengweni intsontelo ethe shinyi, umsebenzi osontiweyo ngegolide ecocekileyo.
16
Benza imiluko yamibini ngegolide, namakhonkco amabini ngegolide, bawafaka loo makhonkco mabini emancamini omabini obengo.
17
Bazifaka iintsontelo zombini zegolide emakhonkcweni omabini asemancamini obengo;
18
namancam omabini eentsontelo zombini bawafaka emilukweni yomibini, bayifaka ezizibeni zamagxa ze-efodi, ngaphambili.
19
Benza amakhonkco amabini ngegolide, bawafaka emancamini omabini obengo, emphethweni walo okwicala elikhangelene ne-efodi, elibheke ngaphakathi.
20
Benza amanye amakhonkco amabini ngegolide, bawafaka ezizibeni zamagxa zozibini ze-efodi ngaphantsi, mayela nomphambili wayo, kufuphi nokuhlangana kwayo, entla kombhinqo we-efodi.
21
Balunxibelela ubengo ngamakhonkco alo, emakhonkcweni e-efodini, ngentsontelo yemisonto emsi, lwaba sentla kombhinqo we-efodi, ukuze lungasuki ubengo kuyo iefodi, njengoko uYehova wamwiselayo umthetho uMoses.
22
Benza ingubo yokwaleka ye-efodi, umsebenzi womluki, yonke ngemisonto emsi.
23
Umqala wengubo yokwaleka waba sesazulwini sayo, njengomqala wesigcina-sifuba; waba nomphetho owujikelezileyo umqala, ukuze ungakrazuki.
24
Benza emqukumbelweni wengubo yokwaleka iirharnate ngemisonto emsi nemfusa nebomvu, nelinen ephothiweyo.
25
Benza namankenteza egolide ecocekileyo, bawabeka amankenteza phakathi kweerharnate emqukumbelweni wengubo yokwaleka, kwazunguleza phakathi kweerharnate:
26
yaba linkenteza nerharnate, inkenteza nerharnate, emqukumbelweni wengubo yokwaleka, kwazunguleza; ukuba kulungiselelwe njengoko uYehova wamwiselayo umthetho uMoses.
27
Benza iingubo zangaphantsi ngelinen ecikizekileyo, umsebenzi womluki, ukuba zibe zezika-Aron noonyana bakhe;
28
nonkontsho, ngelinen ecikizekileyo; neminqwazi yokuhomba, ngelinen ecikizekileyo; neebhulukhwe, ngelinen ecikizekileyo, ephothiweyo, emhlophe;
29
nombhinqo, ngelinen ecikizekileyo, ephothiweyo, nemisonto emsi nemfusa nebomvu, umsebenzi oyimfakamfele womluki, njengoko uYehova wamwiselayo umthetho uMoses.
30
Benza nembasa, isithsaba esingcwele segolide ecocekileyo, babhala phezu kwayo umbhalo ngokrolo lomsesane wokutywina, othi, ingcwele kuYehova.
31
Bayifaka umtya wemisonto emsi, yanxitywa elunkontshweni phezulu, njengoko uYehova wamwiselayo umthetho uMoses.
32
Wagqitywa ke wonke umsebenzi womnquba wentente yokuhlangana. Benza oonyana bakaSirayeli njengako konke uYehova ebemwisele umthetho ngako uMoses, benjenjalo.
33
Bawuzisa umnquba kuMoses: intente nempahla yayo yonke, amakhonkco ayo, neeplanga zayo, nemivalo yayo, neentsika zayo, neziseko zayo;
34
nesigubungelo sezintsu zeenkunzi zezimvu, zenziwe zayingqombela, nesigubungelo sezikhumba zamahlengezi, nomkhusane osithelisayo;
35
netyeya yesingqino, nezibonda zayo, nesihlalo sokucamagusha;
36
netafile, neempahla zayo zonke, nezonka zokubonisa;
37
nesiphatho sezibane esihle, nezibane zaso, izibane ezicwangcisiweyo, nempahla yaso yonke, neoli yokukhanyisa;
38
nesibingelelo segolide, neoli yokuthambisa, nesiqhumiso esimnandi, nesisitheliso sokusithelisa umnyango wentente;
39
nesibingelelo sobhedu, nothango lwaso lobhedu, izibonda zaso, nempahla yaso yonke; uhehema lwesitya sokuhlambela noseko lwalo;
40
namawunduwundu entendelezo, neentsika zayo, neziseko zayo, nesisitheliso sesango lentendelezo, nemitya yayo, nezikhonkwane zayo, nempahla yonke yenkonzo yomnquba, yentente yokuhlangana;
41
nezambatho zokubusa, zokulungiselela engcweleni; nezambatho ezingcwele zika-Aron umbingeleli, nezambatho zoonyana bakhe zokwenzelelela.
42
Njengako konke uYehova abemwisele umthetho uMoses, bawenjalo oonyana bakaSirayeli wonke umsebenzi.
43
Wawukhangela uMoses wonke umsebenzi, nango ke bewenzile; njengoko uYehova abemwisele umthetho ngako, bawenjenjalo. Wabasikelela ke uMoses.


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Iibhenets zisebenza ngokudibanisa kunye neekhomputha ze-computer kunye neZombi kwaye zichaphazele inani elikhulu lamacebo kuwo wonke umhlaba. I-botnet yiqoqo leekhompyutheni ezonakalisiweyo ezazisetyenziswe kwaye sele zisetyenziselwa ukwenza imisebenzi engekho mthethweni. Abahlaseli abayidingi ukusebenzisa idilesi yakho ye-IP ukuhlasela idivayisi yakho. Esikhundleni saloo ndlela, zivele zenze amanethiwekhi amaninzi kwiikhomputha zombie kunye nokulawula izixhobo ezahlukeneyo ukusuka kwindawo ekude.
I-Botnets yaqala ukwenza uphawu lwayo ngo-2001 xa abahlaseli bemali abakhuthazayo bathumela iikhowudi ezisolisayo kwi-intanethi kwaye bahlasele inani elikhulu lamadivaysi angakhuselekanga ngaphandle kolwazi lwabasebenzisi.
Lapha u-Artem Abgarian, ingcali ehamba phambili ye-12 (Semalt , uxoxe ngeendlela ezahlukeneyo zokulwa ne-botnets kwi-intanethi.
1. Ukuhlawula iinkonzo zokucoca ngewebhu
Iinkonzo zokucoca ngewebhu zihamba phambili kwaye zithembeke kakhulu kunomhla. Baya kunceda ukujonga ii-system zethu ze-bots kunye nokuziphatha okungavamile. Kwakhona, ezi nkonzo zikhangela imisebenzi enobungozi kwaye zivimba ii-sites ezithumela ukutyelela. I-FaceTime Communications, i-Websense, kunye ne-Cyveillance yimizekelo yeenkonzo zokucoca ngewebhu ongazincika kuzo. Bajonga imisebenzi yakho ye-intanethi kwaye banqanda iifowuni zakho kwizinto ezisolisayo ezifana nokukhuphela i-JavaScripts kunye nokwenza i-screen scrapes. Ukongezelela, bayakhohlisa ama-botnets kwaye benze ithuba lakho lokuphequlula lithembeke kwaye linobungane kakhulu.
2. Shintsha izikhangeli
Enye indlela yokulwa neebhodnetshi utshintshile iziphequluli zakho zewebhu.Ufanele ulungelelanise kwiiphequluli ngaphandle kwe-Internet Explorer kunye ne-Firefox. Ezi zikhangeli zimbali zilula kwaye azibonisi iziphumo ezifunwayo xa kuhlaselwa yi-botnets. Iyona nto ikhethekileyo yiGoogle Chrome, engenayo enye indawo. I-Mac ikhuselekile kwi-botnets ngokucacileyo, kwaye i-Linux nayo iya kuhamba nayo.
3. Khubaza izikripthi
Umlinganiselo ogqithiseleyo kodwa omangalisayo kukukhubaza iziphequluli kwi-script ngokupheleleyo, kodwa oku kunokubeka umonakalo kwimveliso yewebhusayithi yakho kunye nezicelo zewebhu. Oku akuyona inketho efanelekileyo kwiinkampani kunye nabantu abasebenza njengabazimele kunye nokufumana ezininzi kwiiwebhusayithi zabo.
4. Ukusebenzisa iinkqubo zokuthintela ukungena kunye nokungena ngaphakathi
Enye indlela enomdla neyomsebenzi ukuhambisa ezinye iinkqubo zokukhusela ukungena kunye nokuzingela. Ngokomzekelo, ukuba umatshini wakho uphupha kwi-Intanethi ye-intanethi ye-Intanethi, unako ukuhambisa nayiphi na inkqubo ezimbini ukukhusela kwangoko. I-IPS ilandele ukuziphatha kwesixhobo sakho kwaye ibonise ukuhlaselwa kanzima kwe-HTTP, oku kuthetha ukuthunyelwa kweenkqubo ezimbini kunokunceda wena kunye necebo lakho.
5. Khusela umxholo owenziwe ngumsebenzisi
Kubalulekile ukukhusela umxholo wakho owenziwe ngumsebenzisi rhoqo ukuze ungabi lixhoba labalobi be-malware kwi-intanethi. UDan Hubbard, umongameli we-Websense, uthi enye yemiba ephambili yeziza ezidalwe ngabasebenzisi yi-Web 2.0.
6. Sebenzisa izixhobo zokulungisa
Ukuba umatshini wakho usulelekile, kufuneka usebenzise amathuluzi okulungisa. Iinkampani ezinjengeSyantec zisebenzisa izixhobo ezinjalo rhoqo njengoko zinceda ukufumana nokucoca zonke iintlobo ze-rootkits kunye ne-botnets. Ukwenza njalo, unokukhetha ukuba ngubani omele atyelele indawo yakho kwaye angafanelanga. Ekugqibeleni kuya kuphucula umgangatho jikelele wewebhusayithi yakho kwaye kuya kuthintela inkqubo kwi-rootkit kunye nezifo ze-botnet.


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I-Web scraping iye yaba yinkqubo ebalulekileyo yedijithali kwisicwangciso soshishino kunye nokuthengisa. Namhlanje amashishini afuna ukuqokelela idatha ngaphakathi kwemizuzu kwaye azame ukufumana iindlela ezifanelekileyo kakhulu zokufezekisa iinjongo zabo. Ukwandiswa kweWebhu kwiSikrosi isisombululo esihle kwaye unikezela abasebenzisi bayo izixhobo ezimangalisayo kunye neziphumo. Abasebenzisi akudingeki ukuba babe nezakhono zeprogram ezikhethekileyo zokusebenzisa le projekthi yesofthiwe.
I-Web Scraper isandiso sesiphequluli seShrome esenziwe kuphela . Unokwenza isicwangciso (sitemap) malunga nendlela yokuhamba kwiwebhusayithi kwaye ucacise idatha ukuba ikhutshwe. I-scraper iya kutshintsha i-website ngokuseta nokukhupha idatha efanelekileyo. Ivumela abasebenzisi ukuthumela idatha ekhishwe kwiifom ezizodwa. Iyakwazi kwakhona ukukhahlela iphepha elininzi. Kungeso sixhobo esinamandla kakhulu. Iyakwazi ukufumana idatha ukusuka kumanani ewebhu ashukumisayo asebenzisa iAjax neJavaScript. Ukuqhawula amaphepha amaninzi kwiwebhusayithi ethile, abasebenzisi kufuneka baqonde isakhiwo sobuhedeni. Ngokomzekelo, ukuba banqwenela ukutshintshela kwikhasi elitsha, kufuneka batshintshe inombolo ekupheleni kwe-URL. Ngethuba elifanayo, banokudala i-sitemap ukwenzela ukuba bafunde amaninzi amanqaku ngokuzenzekelayo.
Ukutsalwa kwezinto
Xa abasebenzisi bewebhu basebenzisa esi sixhobo bangazakhela iipasimenti ukuze bakwazi ukuhamba ngesayithi kunye nedatha yentsapho.Ngokusebenzisa abakhethiweyo abahlukeneyo, i-23 (web) ye-web scraper iyakwazi ukuhamba ngewebhusayithi ukufumana idatha, njengoluhlu, imifanekiso, imixholo kunye neetafile. Ngokukodwa, rhoqo xa i-scraper ivula iphepha kwi-website, abasebenzisi kufuneka baqoke ezinye izinto. Ukuze wenze njalo, kufuneka bacofe kwi-sitemap ngokukhetha 'Scrape'. Xa befuna ukuyeka inkqubo phakathi kwabo, kufuneka bavale le festile, kwaye banokugcina idatha ekhishiwe. Emva koko, idatha echanekileyo ingathunyelwa ngaphandle njengefomathi ze-CSV.
Le idrafta yedatha r ilula kakhulu, isebenza kakuhle kwaye ichaneka. Inika inzuzo ethile, njengokwedatha kwedata ekwazi ukufunda izakhiwo zedatha, njengoluhlu lwezonxibelelwano, amanani, iimveliso, ii-imeyile kunye nokuzenzekelayo ngokuzenzekelayo.
Ukukhangela Amaphepha amaninzi usebenzisa Ukucwangcisa
Cwangcisa izinikelo ngamanyathelo amakhulu abasebenzisi ukuba bakwazi ukusingatha indlela efanelekileyo ngayo idatha abaye bayibamba. Ukukhipha ulwazi kumaphepha amaninzi ewebhu, siya kusebenzisa inyathelo elibini:
Okokuqala, siya kufumana onke ama-URL kumakhasi ewebhu kunye nokwandiswa , ngoko siza kucokisa ulwazi oluvela kula maphepha ewebhu usebenzisa uCwengisise. Ukuba amaphepha ewebhu afuna ukuqokelela idatha ekunikezeni izixhumanisi kwamanye amaphepha afanayo, abaphandi bewebhu bangasebenzisa i-pagination ukulandela ukuya kwiphepha elilandelayo. Abasebenzisi banokudibanisa ezinye izicwangciso zokukwazi ukuguqula nokukhwela kwiiwebhusayithi ezahlukeneyo. Ngokomzekelo, banokuvelisa uluhlu lwee-URL ukuze bahlaziye baze bazifake ngeziganeko.


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1:1 Isihlabo esisingisele kwiNineve. Incwadi yombono kaNahum wase-Elekoshe.
1:2 UYehova nguThixo onobukhwele, ophindezelayo; uYehova ngumphindezeli obushushu bukhulu; uYehova ngumphindezeli kubachasi bakhe, ezigcinela iintshaba zakhe umsindo wakhe.
1:3 UYehova uzeka kade umsindo, mkhulu ke ngamandla, ongakhe amenze msulwa onetyala; uYehova, indlela yakhe isesivunguvaneni naseluqhwitheleni, namafu aluthuli lweenyawo zakhe.
1:4 Ukhalimela ulwandle, alutshise, ayomise nemilambo yonke; intshwenyile iKarmele neBhashan, intshwenyile intyantyambo yaseLebhanon.
1:5 Iintaba ziyanyikima phambi kwakhe, neenduli ziyanyibilika; liyafukuka ihlabathi ebusweni bakhe, elimiweyo nabemi bonke abakulo.
1:6 Ngubani na ongemayo phambi kobhavumo lwakhe? Ngubani na ongaziphakamisayo ekuvutheni komsindo wakhe? Ubushushu bakhe buphalazeka njengomlilo, namawa ayadilizwa nguye.
1:7 UYehova ulungile, uligwiba ngemini yembandezelo; uyabazi abazimela ngaye.
1:8 Ke uyayiphelisa indawo yayo ngomkhukula ehamba phandle, azisukele iintshaba zakhe emnyameni
1:9 Nicinga ntoni na ngoYehova? Uyaphelisa yena; imbandezelo ayisayi kuphakama izihlandlo ezibini.
1:10 Kuba bofanelana bephinyelene ngokweziphingo, benxila yiwayini yabo emnandi: baya kudliwa kuphele, njengeendiza ezomileyo.
1:11 Kuphume kuwe ocinga okubi ngoYehova, oceba ubutshijolo.
1:12 Utsho uYehova ukuthi, Noko bapheleleyo, bebaninzi nokuba baninzi, baya kusikwa noko benjalo, badlule. Ndikucinezele nje, andiyi kuphinda ndikucinezele.
1:13 Ngoku ke ndiya kuyaphula idyokhwe yakhe, ingabikho kuwe; ndiziqhawule izitropu zakho.
1:14 Ke uYehova uwise umthetho ngawe, wokuba akusayi kuba sahlwayelwa nto inegama lakho; endlwini yothixo wakho ndowunqumla umfanekiso oqingqiweyo notyhidiweyo; ndiya kulenza ingcwaba akho; kuba wafunyanwa ulula.
1:15 Yabonani, zisezintabeni iinyawo zabashumayela iindaba ezilungileyo, abavakalisa usindiso. Yenza imithendeleko yakho, Yuda, zalisa izibhambathiso zakho; ngokuba akasayi kubuya acande kuwe olitshijolo; unqunyulwe kwaphela.
2:1 Kunyuke umhlekezi, weza phambi kwakho, Nineve; londoloza inqaba yakho, bonisela endleleni, qinisa izinqe, khupha amandla kunene.
2:2 Ngokuba uYehova ulibuyele iqhayiya lakwaYakobi ngokweqhayiya lakwaSirayeli; ngokuba abathi qongqololo bathe qongqololo; bawonakalisile amasebe abo emidiliya.
2:3 Ingweletshetshe yamagorha akhe yenziwe ingqombela, amadoda anobu kroti athiwe wambu ngezibomvu; iinqwelo zokulwa zinomlilo ophuma ezintsimbini ngemini yokuxhoba kwakhe, izinto zemisipres ziyatyityimba.
2:4 Iinqwelo zokulwa ziyadlongozela ezitratweni, ziyagilana emabaleni; ukubonakala kwazo kunjengezikhuni ezitshangaziswayo, zibaleka njengemibane.
2:5 Ukhumbule iingangamsha zakhe; ziya kukhubeka ekuhambeni kwazo; zingxamela eludongeni lwayo, selimisiwe ikhuselo.
2:6 Amasango asemilanjeni avuliwe, linyibilikile ibhotwe.
2:7 Kugqityiwe kwelokuba iya kuhlutywa, imkiswe, nabakhonzazana bayo badumzele ngokwelizwi lamavukuthu, bebetha ezifubeni zabo.
2:8 INineve injengechibi lamanzi, kususela koko yabakhoyo; bayabaleka noko; kuba angathiwa, Yimani, yimani! hayi, akubikho uphethulayo.
2:9 Phangani isilivere, phangani igolide; akunakuphela ukuxhotyiswa ngobuninzi beempahla zonke ezinqwenelekayo.
2:10 Kuthe qongqololo, kwathi qongqololo, kwaba selubala; intliziyo inyibilikile, amadolo ayagevezela; yinimba emanqeni onke, ubuso bonke buphela buba luthuthu.
2:11 Siphi na isikhundla seengonyama, nedlelo elo leengonyama ezintsha, ebilihamba ingonyama induna nengonyamakazi, ithole lengonyama, kungekho wothusayo?
2:12 Ingonyama le iqwenga okwanele amathole ayo, ikrwitshele iingonyamakazi zayo, izalise imingxuma yayo ngexhoba, nezikhundla zayo ngento eqwengiweyo.
2:13 Uthi uYehova wemikhosi, Yabona, ndikuchasile; ndozitshisa iinqwelo zakho zokulwa zibe ngumsi, ikrele lizidle iingonyama zakho ezintsha; ndilinqumle ehlabathini ixhoba lakho, lingabi savakala izwi labathunywa bakho.
3:1 Yeha, umzi wamagazi! Uzele kwaphela luhanahaniso nakukudlavula; akumki kuwo ukuqwenga.
3:2 Isithonga seziniya, nesithonga sokugoqoza kweevili, nokuphala kwamahashe, nokuxhuma kweenqwelo zokulwa;
3:3 abamahashe besenza amagqasi, ukubengezela kwamakrele, nokumenyezela kwezikhali; ukuba baninzi ababuleweyo, izigigaba zabafileyo; ewe, azinakuphela izidumbu; bayakhubeka ezidumbini zabo;
3:4 ngenxa yobuninzi bezihenyuzo zehenyukazi elihle, elinesoya, umnikazi-kukhafula, othengisa iintlanga ngezihenyuzo zakhe, nemizalwane ngokukhafula kwakhe.
3:5 Uthi uYehova wemikhosi, Yabona, ndikuchasile; ndozityhila iingubo zakho, ndiziphose phezu kobuso bakho, ndizibonise iintlanga ubuze bakho; ndizibonise izikumkani ukucukucezwa kwakho.
3:6 Ndiya kukugalela ngezinto ezinezothe, ndikwenze inqambi, ndikwenze ube njengento ebonelwayo.
3:7 Kuya kuthi, bonke abakubonayo bakubaleke, bathi, INineve ibhuqekile; ngubani na oya kuyikhuza? ndokufunela phi na abathuthuzeli?
3:8 Uyidlule ngokulunga yini na iNo ka-Amon, eyamisa emijelweni yoMnayile, amanzi engeenxa zonke kuyo; elungqameko lwayo ibilulwandle, udonga lwayo lululwandle?
3:9 Ayengamandla ayo amaKushi kwanamaYiputa, engenakuphela ndawo ke; amaPuti namaLubhi avengabancedisi bayo.
3:10 Nayo ke leyo yafuduswa, yathinjwa, neentsana zayo zacunyuzwa ezimbonjeni zezitrato zonke; amadoda azukileyo kuyo bawenzela amaqashiso; bonke abakhulu kuyo babakhonkxa ngemixokelelwane.
3:11 Nawe lo uya kunxila, uya kufihlakala; nawe lo uya kufuna igwiba ngenxa yotshaba.
3:12 Zonke iinqaba zakho ziyimikhiwane enamakhiwane aqalelayo; ukuba avuthululwe, owa emlonyeni wowadlayo.
3:13 Yabona, abantu bakho bangamankazana phakathi kwakho apho; avulekile amasango elizwe lakho, avulekela iintshaba zakho; umlilo utshisa imivalo yakho.
3:14 Zikhelele amanzi angqingo, qinisa iinqaba zakho; ngena eludakeni, uxovule udongwe; lungisa iziko lokutshisa izitena.
3:15 Khona apho umlilo uya kukutshisa; ikrele liya kukunqumla, liya kukudla njengenkumbi ekhothululayo. Zandise njengenkumbi ekhothululayo, zandise njengenkumbi eyandayo.
3:16 Ubandisile ke abarhwebi bakho ngaphezu kweenkwenkwezi zezulu; inkumbi ekhothululayo igalelekile, yabhunyula, yabaleka yemka.
3:17 Abaluluhle bakho banjengeenkumbi ezandayo, abathetheli bakho banjengemiqikela, ngemiqikela yeenkumbi, ezilalisa ezintangweni mhla ngengqele; lithi lingaphuma ilanga, zibaleke zimke, ingazeki indawo yazo, ukuba ziphi na.
3:18 Balele abalusi bakho, kumkani Asiriya; zilele phantsi iingangamsha zakho; bathe phangalala abantu bakho ezintabeni, akukho ubabuthayo.
3:19 Akuhlangani ukwaphuka kwakho; inxeba lakho lelibulalayo. Bonke abazivayo iindaba zakho babetha izandla ngawe; ngokuba ngubani na ezingadlulanga phezu kwakhe izinto zakho ezimbi ngamaxesha onke?