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Iintlungu zabasebenzi
Olu luhlu lusexesha lusekwe kwinkcazo yoBaseki beCawa yamandulo yeNcwadi yeSityhilelo njengoko yanikelwa kubo, kwaye ke, ukufundwa kwabo ngokuthe ngqo kwezahluko 19. Oku kunconyelwa ziimfundiso zobupopayi zoopopu, usetyenziso oluvunyiweyo lukaFatima, kwaye luxhaswe "sisivumelwano sesiprofetho" sababonisi abahlukeneyo kwihlabathi liphela.
UYesu wanika umzekeliso ophathekayo kakuhle osebenza ngokumangalisayo kumaxesha ethu:
Umfazi xa aza kuzala, uyaxhalaba, ngokuba ilixa lakhe lifikile; Kodwa ke, akuba ezele umntwana, akasazikhumbuli iintlungu ngenxa yovuyo lokuba umntwana ezelwe ehlabathini. Ngokukwanjalo nani niyabandezeleka. Kodwa ndobuya ndinibone, kwaye iintliziyo zenu ziya kuvuya, kwaye akukho namnye uya kuluhlutha uvuyo lwenu. (UYohane 16: 21-22)
Kulula ukuba umama osebenzayo abanjwe ziintlungu zalo mzuzu, iinkxalabo ezikhathazayo ezandulela ukuzala. Kwangokunjalo, kulula ukuba "i-Mama yeCawe" ibe yinto yokuxakeka ngokusebenza kanzima kwekhohlisayo yentshutshiso, intshutshiso, kunye nokungaqiniseki. Ngelixa asizukuthoba apha oko iNkosi yethu iye yalumkisa ukuba iyeza (kuba wayefuna silungiselelwe, singoyiki), kananjalo asifuni ukuba umfundi nanini Phulukana ujonge apho sisingise khona. Ekugqibeleni, lelo izulu; kodwa ngaphambi koko, iZibhalo kunye neMiyalezo yaseZulwini, ngokusebenzisa imboni ekhethiweyo kunye nemibono, zithetha ngokuza kweXolo loxolo, "ukuzalwa" kwabo bonke abantu bakaThixo xa amakrele eya kubethwa abe ngamakhuba, ingcuka iya kulala phantsi nemvana. .. Kwaye "ixesha loxolo" liya kulawula wonke umhlaba, ukusuka elunxwemeni ukuya elunxwemeni. Njengokhadinali Cardius Luigi Ciappi, umfundisi wezakwalizwi kaPius XII, uJohn XXIII, uPaul VI, uJohn Paul I, kunye no-St John Paul II bathi:
Ewe, ummangaliso wathenjiswa eFatima, owona mmangaliso mkhulu kwimbali yehlabathi, owesibini emva koVuko. Kwaye loo mmangaliso iya kuba lixesha loxolo, olungazange wanikwa ngaphambili emhlabeni. -Okthobha we-9, 1994, Ikhatyhulethi yoSapho lwaBapostile, iphe. 35
Eli xesha ligqityiweyo lizaliswe yinyaniso yokuba lusizi olukhulu kodwa kwanokoyisa, uvuyo, kwaye ekugqibeleni, luxolo. Kungenxa yokuba, le nto uyifundayo, yi-Passion yeCawa efumana isiphelo sayo, hayi ekufeni, kodwa uvuko olutsha. Kuba ngunina weCawe, iNtombi Enyulu enguMariya, "Umfazi owambethe ilanga elisebenza ukuzala,"[1]Rev 12: 1 masisibambe isandla simcele ukuba ahambe nathi ngeli xesha lilandelayo: ukufundisa, ukuthuthuzela, nokusilungiselela, kungekuphela nje njengababukeli, kodwa njengabahlaseli abangcwele kwidabi elikhulu kwimbali yoluntu.
Ke umkhosi wemiphefumlo emincinci, amaxhoba oThando olunenceba, aya kuba maninzi 'njengeenkwenkwezi zezulu kunye nentlabathi yolwandle'. Kuya kuba kubi kuSathana; iya kunceda iNtombi eyiNtloko ukuba ityumze intloko yayo enekratshi ngokupheleleyo. —St. I-Thérése yaseLisieux, Umkhosi kaMary Handbook, iphe. 256-257
Uqhwithela olukhulu
Into ebalulekileyo ekufuneka uyiqonde kukuba eli nqanaba lembali yoluntu ngumntu "uvuna loo nto ayihlwayeleyo."
Xa bahlwayela umoya, baya kuvuna isaqhwithi. (Hos 8: 7)
Iimfihlakalo ezininzi zithethile ngeli xesha lembandezelo enkulu ezayo emhlabeni kwaye yafaniswa nesaqhwithi njengesaqhwithi.
… Ungena kumaxesha okuthatha isigqibo, amaxesha endikulungiselele wona iminyaka emininzi. Bangaphi abaya kukhukuliswa yinkanyamba eyoyikisayo esele iziphose ebantwini. Eli lixesha lokulingwa okukhulu; lixesha lam, Nina bantwana, nizinikezele kwiNtliziyo yam engenakubalwa. -Enye inenekazi kuye uF. UStefano Gobbi, uFebruwari 2, 1994; nge nangemvume Ubhishophu uDonald Montrose
Uyazi, mncinci wam, abanyulwa kuya kufuneka balwe neNkosana yoBumnyama. Iya kuba sisaqhwithi esikhulu. Endaweni yoko, iya kuba yinkanyamba eya kufuna ukutshabalalisa ukholo nokuzithemba kwabo banyuliweyo. Kulengxwaba-ngxwaba eyoyikekayo eqhubeka ngoku, uyakubona ukuqaqamba kweLangatye lam lothando likhanyisa izulu nomhlaba ngokusetyenziswa kwesiphumo sobabalo endiludlulisela emiphefumlweni kobu busuku bumnyama. -I-Lady yethu eya ku-Elizabeth Kindelmann, Idangatye loThando lweNhliziyo engacacanga kaMariya: Idayari yokomoya (Iindawo zeNdawo yokuFunda 2994-2997); nangemvume NguKhadinali Péter Erdö
Ewe, kwaneSibhalo sisebenzisa lo mlinganiso ukuchaza ukuza zokuhlanjululwa womhlaba ngeSaqhwithi Esikhulu:
... kuvuthuza umoya onamandla phambi kwabo, njengesaqhwithi, siyabaphephetha. Ukuchas 'umthetho kuya kutshabalalisa wonke umhlaba, kunye nokusebenza okubi kuya kugxobha izihlalo zobukhosi. (Wisdom 5: 23)
Khangela, isaqhwithi seNkosi, ingqumbo yayo, ukuqhuma kwayo, isaqhwithi esoyikekayo, ukugqabhuka entlokweni yabangendawo. Ingqumbo yeNkosi ayiyi kubuya umva ade ayenze kwaye ayifezekise injongo yakhe. Ngeentsuku zokugqibela, uya kukuqonda ngokucacileyo oku. (Yeremiya 23: 19-20; I-New Jerusalem Bible ehlaziyiweyo, uHlelo olufundwayo [UHenry Wansbrough, iNdlu eNamantla]
Omnye umzekeliso osetyenziswa nguYesu kunye noSt. Paul "ziintlungu zomsebenzi." Wabachaza kanjalo:
Uhlanga luya kuvukelana nohlanga, nobukumkani buvukelane nobukumkani. Kuya kubakho iinyikima zomhlaba ezinkulu, iindlala, neendyikitya zokufa kwiindawo ngeendawo; kuya kubakho izinto ezoyikekayo, kwanemiqondiso emikhulu evela ezulwini… konke oku ikukuqala kwenimba… Kwaye emva koko abaninzi baya kukhubeka, bangcatshane, bathiyane. Kwaye kuya kuvela abaprofeti ababuxoki babe baninzi, balahlekise abantu. (Luka 21: 10-11, Mat 24: 8, 10-11)
Ke ngoko, isiqingatha sokuqala salesi siqhwithi, ngelixa sivunyelwe njenge "kaThixo" onothando ngeli xesha leNceba, alufani nezohlwayo ngqo ezivela eZulwini, ngomntu ngamnye, kodwa indoda ngokuyintloko "izenzela yona" (ngendlela efanayo umzali onothando uya kuvumela umntwana ozingisayo ukuba "achukumise isitovu" ngokufutshane ukuba abalumkise ngengozi):
UThixo uya kuthumela isohlwayo ezimbini: enye iya kuba semfazweni, kwiimvukelo, nobunye ububi; iya kuvela emhlabeni. Enye iya kuthunyelwa ivela ezulwini. -Umntwana ka-Anna Maria Taigi, Isiprofeto samaKatolika, Iphe. 76
Oku kwaqikelelwa nakwiiapparitions ezivunyiweyo eFatima:
[IRussia] iya kusasaza iimpazamo zayo kwihlabathi liphela, ibangela iimfazwe kunye nentshutshiso yeCawa. Olungileyo uya kubulawa ukholo; uYise oyiNgcwele uya kuba nobunzima obuninzi; Iintlanga ezininzi ziya kubhangiswa. -KuMfihlo weSithathu kaFatima, Umyalezo kaFatima, IVatican.va
Ngokombono wepopu, ezi ayizizo ezokungqubana nentando yomntu, kodwa isicwangciso eside sobuDemon esisiseko "kwimibutho eyimfihlo" ukubhukuqa i-oda yangoku:
Ngeli xesha, nangona kunjalo, abathathi-nxaxheba bobubi babonakala bedibanisa kunye, kwaye bezabalaza kunye ne-vehemence emanyeneyo, ekhokelwa okanye encediswa ngumbutho olungelelaniswe ngokudibeneyo nobandileyo obizwa ngokuba yiFreem times. Engasenzi mfihlakalo yeenjongo zabo, ngoku bavukela uThixo ngenkqu ... eyinjongo yabo ephambili iyazinyanzela ngokwayo-oko kukuthi, ukubhukuqwa kwalo lonke ucwangco lwenkolo nolwepolitiki lwehlabathi olunemfundiso yobuKristu. ukuveliswa, kunye nokufakwa endaweni yelizwe elitsha izinto ngokweembono zabo, apho iziseko kunye nemithetho ziya kuthi zithathwe kwindalo iphela. —I-POPE LEO XIII, Uhlobo lomntu, I-Encyclical on Freemasonry, n.10, Epreli 20, 1884
Yi...
… Umoya wenguqu yotshintsho esele kudala iphazamisa izizwe zehlabathi… -I-POPE LEO XIII, Ileta ye-Adv IRerum Novarum: ndawo. cit., 97.
Okokugqibela, iSt. John ibhekisa kwezi zinto ziphakanyisiweyo njengezigcinwe "amatywina" ukuba zivulwe yi "Mvana eyaxhelwayo" ...
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ITywina lokuQala
Iintlungu zabasebenzi ziqala nge ITywina lokuQala:
Ndabona ke, xa iMvana ivula elinye lamatywina asixhenxe, ndeva enye yazo izinto eziphilileyo zone, isitsho ngezwi elikhulu, ngathi lilizwi, "Sondela!" Ndakhangela, nantso ihashe elimhlophe, umkhweli walo ephethe isaphetha. Wanikwa isithsaba, wakhwela eloyisile ukuloyisa. (6: 1-2)
Lo Mkhweli, ngokweNkcubeko eNgcwele, yiNkosi uqobo.
NguYesu Kristu. Umvangeli ophefumlelweyo [uSt. John] akabonanga kuphela intshabalalo eziswa sisono, yimfazwe, yindlala nokufa; Wabona kwasekuqaleni uloyiso lukaKrestu.—IIPOPE PIUS XII, Idilesi, kaNovemba 15, 1946; umbhalo osemazantsi IBhayibhile yesiNararre, "Isityhilelo", iphe.70
Kwi Haydock iNkcazo yeBible yamaKatolika (1859) kulandela inguqulelo ka-Douay-Rheims Latin-English, ithi:
Ihashe elimhlophe, njengaboyisi ababedla ngokukhwela kulo mlo. Oku kuqondwa ngokubanzi njengoMsindisi wethu, uKrestu, othi, ngaye nangabapostile bakhe, abashumayeli, abafeli ukholo, kunye nabanye abangcwele, abeyise kubo bonke abachasi beCawa yakhe. Wayene Isaphetha ngesandla sakhe, imfundiso yeendaba ezilungileyo, ezihlaba njengotolo ezintlwini zabo baziva. kwaye i isithsaba ukumnika, yayingumqondiso woloyiso lwalowo waphumayo woyisa, ukuze woyise ... Amanye amahashe alandelayo amela izigwebo nezohlwayo, ezaziza kuwa kwiintshaba zikaKristu kunye neCawe yakhe ...
Ngo-1917 eFatima, abantwana abathathu babona ingelosi 'enenye ikrele elivuthayo' sele iza kubetha umhlaba ... kodwa ke uMama wethu osikelelekileyo wavela, kunye nokukhanya okuvela kuye (oko kukuthi, ukuthandazela kwakhe) kumisa ingelosi, eyayikhala ngaphandle "Ukohlwaya, ukohlwaya, ukohlwaya!" Ngalo, umhlaba ungene "ngexesha lenceba" eliqinisekileyo. ISt Faustina ibhala emva kweminyaka eliqela:
Ndayibona iNkosi uYesu, injengkumkani omkhulu, enobungangamsha obukhulu, ejonge phantsi emhlabeni ngobukrakra obukhulu; kodwa ngenxa yokuthethelela kukaMama wakhe Wayelongeza ixesha lenceba yakhe... [UYesu wathi:] Ndihlala ndibohlwaya ngonaphakade, kwaye ndiyolandisa ixesha lenceba ngenxa [yaboni]. Kodwa yeha kubo ukuba abaliqapheli elixesha lokundwendwela kwam ... Aboni abakhulu mababeke ithemba labo kwiNceba yam… Bhala: phambi kokuba ndize njengoMgwebi olilungisa, ndiqala ndiwuvule ngokubanzi umnyango wenceba yam. Ongavumiyo ukungena emnyango wenceba yam kufuneka adlule ngomnyango wobulungisa bam ... -Inceba kaThixo emphefumlweni wam, kwidayari yaseSt. Faustina, n. 1160, 1261, 1146
… Yiva ilizwi likaMoya lithetha neCawe yexesha lethu, elilixesha lenceba. -IPOPE FRANCIS, eVictoria City, Ngomhla we-6 ku-Matshi 2014, IVatican.va
Ke ngoko, "uloyiso" olubaluleke kakhulu lolo lokuthunyelwa kwenceba kaThixo njengoko iNkosi ijonge ukubutha imiphefumlo emininzi ngangokunokwenzeka ngomnyango wenceba. Ngaphaya koko, sikubonile ukwanda kokuzinikela kukaMarian kunye nokubakho kweNenekazi eqhubekayo kwimisebenzi yakhe, iziqhamo zoHlobo lweeNtshukumo, esisikelelekileyo ngoopopu abane, ukuzalwa kwamawaka abaphuluki, intshukumo entsha ye-apologetics ekhokelele kwinxalenye enkulu Ngu-EWTN woMhlaba u-Angelica kwihlabathi liphela, umbonakaliso onamandla kaJohn Paul II osinike Katekisiki yeCawa yamaKatolika, "Imfundiso yezeNkolo zoMzimba" kwaye, ngakumbi, ngumkhosi wamangqina amyoli ngoSuku lweHlabathi loluTsha.
Ukutywinwa kokuqala kuvulwa, [iSt. U-John] uthi wabona ihashe elimhlophe, kunye nehashe elithwele isithsaba elinesaphetha ... Wathumela uMoya oyiNgcwele, amazwi abo abashumayeli bawathumela njengeentolo ukufikelela emntwini Intliziyo, ukuze boyise ukungakholelwa. —St. UVictorinus, Amagqabantshintshi nge Apocalypse, Ch. 6: 1-2
Nangona kunjalo, kula “maxesha okugqibela,” kukho esinye isityhilelo esiphawulekileyo esisondele kufutshane neNceba kaThixo esidibanisa umfanekiso weSt. John's onxibe isithsaba (jonga Imibhalo engezantsi kaThixo). Nguwo lowo umyalezo we "isipho sokuhlala kwintando kaThixo" -Iyo "Isithsaba kunye nokugqitywa kwazo zonke ezinye izinto ezingcwele" -Iqhutywa nguYesu kuMkhonzi kaThixo uLuisa Piccarreta. Njenge Inkcazo yeBhayibhile yeNavarre Utsho ngomkhweli kwihashe elimhlophe:
Umbala omhlophe ufuzisela ukuba ngowenxalenye yasezulwini kwaye uzuze uloyiso ngoncedo lukaThixo. Isithsaba asinikiweyo ... sibonisa ukunqobeka kokulungileyo kokubi; kwaye isaphetha sibonisa unxibelelwano phakathi kwehashe kunye nezinye ezintathu: ezi kamva ziya kuba, ngokungathi kunjalo, iintolo kukhululwe kumgama ukuze kuphunyezwe izicwangciso zikaThixo. -Incwadi yeSityhilelo, p. 70
Ngamanye amagama, uloyiso lwenceba kaThixo kunye nentando kaThixo ziya kuza ukusuka kude kukude kwaye ekugqibeleni baziswa kwiziqhamo "ngeentlungu zomsebenzi" zala matywina alandelayo. Ukutyhilwa kukaYesu kuLuisa kukwanxulumene noKumkani kunye nokuza "koBukumkani boButhixo," obuza kulawula. "Emhlabeni njengasezulwini." Uhlala ebhekisa kulwazi lwentando kaThixo "njengemidalo" kunye "neentolo" zikaKrestu, njenga kwesi sibongozo sihle sokulawula Kwakhe ukuza:
Owu ntando eNgcwele, ngamana imitha yakho ekhanyayo ingatyhila iintolo zolwazi lwakho! Sityhilela wonke umnqweno wakho wokuza uze kusenza sonwabe-kungekuphela ulonwabo olunyulu lomntu, kodwa sinobuThixo-ukusinika ubuqu obukwanayo esasinako ngaphambili, kodwa esalahleka, kunye nokukhanya okungaphakathi okusityhilela Intsikelelo yokwenyani esiyifumanayo yokuba noMnqweno wakho, njengoko isenza sizinze kwaye somelele ngamandla kaThixo kunye nokuzinza, kunye nobubi bokwenyani obufumaneka xa besigatya ... Ngenxa yoko ndiyakubongoza ukuba ubhale ngesandla sam lonke ulwazi onalo wandityhilela intando yakho yobuThixo. Ngamana lonke igama, intetho, isiphumo kunye nolwazi oluvela kuyo, lube kwabo bafundayo, bathande imitya kunye neentolo ukuba, bezilimazile, zingabenza bawe ezinyaweni zakho ukuba bakwamkele ngezandla ezivulekileyo kwaye banivumele ukuba nilawule ezintliziyweni zabo. . -Umkhonzi kaThixo uLuisa Piccaretta ukusuka Isibheno sentombi
Umdlalo wakho kukwakha uthando iintolo, Imidana neerejarha, kwaye, ngezi, zihlaba ientliziyo zabo, ezikuvuyisa. -Isusela Incwadi yoMthandazo weNtando yakheIiyure ezingama-24 zepasi, p. 325-326
Nangona kunjalo, kwabo bangaguquki, amadada kaThixo othando aba ziintolo zobulungisa:
Ukuba umntu akaguquki, ulola ikrele lakhe, iintambo afunde isaphetha, elungisa iingalo zakhe ezibi, enze iintolo zigquma njengeendudumo. (INdu. 7: 13-14)
Koko kukhanya, yiNkosi esemantloko eSimba ngokutywina kweTywina lokuQala, libanga "uloyiso" kwi- uqeqesho kwaye ukulungiselela amasalela ukuba adlule kwelinye icala lokucocwa, njengoNowa nentsapho yakhe.
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Xa yalivulayo elesibini itywina, ndeva eyesibini into ephilayo imemeza isithi, "Yiza ngaphambili." Kwaphuma elinye ihashe, libomvu. Umkhweli wayo wanikwa amandla okususa uxolo emhlabeni, ukuze abantu babulalane. Kwaye wanikwa ikrele elikhulu. (ISityhi. 6: 3-4)
ITywina lesiBini ngumsitho okanye uthotho lweziganeko abathi, ngokokukaSt. “Susa uxolo emhlabeni, ukuze abantu babulalane ngogonyamelo.” Cinga ngeziganeko ze-911 kunye noko kwalandelayo. NguPopu John Paul II isilumkiso esiqatha ukuba neMelika kufuneka hayi bhenela emfazweni, njengoko benzayo kwiNkomfa kaBhishophu wase-US:
Nge-Holy See kunye noobhishophu abavela kwi-Middle East nakwihlabathi liphela, soyika ukuba ukubuyela emfazweni, phantsi kweemeko ezikhoyo kwaye ukukhanya kolwazi lwangoku loluntu, ngekhe kuhlangabezana neemeko ezingqongqo kwiimfundiso zamaKatolika zokujongela phambili ukuthotyelwa komthetho ngokuchaseneyo nokusetyenziswa. komkhosi wamajoni. -Imbali kwi-Iraq, nge-13 kaNovemba ka-2002 e-USCCB
Le mfazwe iqikelelwa ukuba yabulala abantu abangaphezu kwesigidi.[1]Ngeshishini loPhando lweZimvo luka-2007 (i-ORB) survey Kwisithuba semvaba emva kwetyala, amaqela abashokobezi i-al Qaeda kwaye ekugqibeleni i-ISIS inyuke yamandla ivelisa "umlo wobunqolobi" obungenasiphelo. Kananjalo oku kuye kwabangela ukubabalwa kwabantu abaninzi njengamazwe ahlukeneyo, ngakumbi ku-Mbindi Mpuma, bangenelwa emfazweni, iiseli zabagrogrisi kunye nokuhlaselwa kwandile, amaKristu akhutshelwa ngaphandle kwamakhaya abo nasemazweni kunye neecawa zabo zitshisiwe, izigidi zababaleki ziye zathwaxwa kanobom. kunye neLizwe elizimeleyo laseNtshona, ngelixa inkululeko esisiseko iqhubeka isingelwa kwigama "lokhuseleko." Ngamanye amagama, iwile hlabathi lonke ukuya emfazweni:
Eyona nto indifikileyo mvanje-kwaye ndicinga kakhulu ngayo-kukuba ukuza kuthi ga ngoku, ezikolweni sifundiswa ngeemfazwe ezimbini zehlabathi. Kodwa le sele isandul 'ukuqhekeka, ndiyakholelwa, kufanele ukuba ichazwe njenge' mfazwe yehlabathi, 'kuba impembelelo yayo iyachukumisa umhlaba wonke. -UCardinal Roger Etchegaray, umthunywa kaPOPE JOHN PAUL II ukuya eIraq; Iindaba zeCatholic, nge-24 kaMatshi ka-2003
Imfazwe yimpambano… nanamhlanje, emva kokungaphumeleli kwesibini kwenye imfazwe yehlabathi, mhlawumbi umntu angathetha ngeMfazwe yesiThathu, enye yalwa ingxabano, kunye nolwaphulo-mthetho, ukubulawa kwabantu, ukutshabalalisa ... Ubuntu kufuneka bulile, kwaye eli lixesha lokulila. -IPOPE FRANCIS, Ngomhla we-13 Septemba, 2015; BBC.com
[Inqaku: Ukuba iTywina leSibini likrele ukuba lithathe uxolo emhlabeni, umntu akanakunceda kodwa acinge ngemvelaphi ye-Covid-19, "coronavirus." Ngelixa ezinye izazinzulu zase-UK zithi i-Covid-19 ivela kwimvelaphi yendalo.[2]nature.com iphepha elitsha elivela IYunivesithi yaseTshayina yeTekhnoloji ibanga ukuba 'i-coronavirus engumbulala kungenzeka ukuba ivele kwelebhu eWuhan.'[3]Ngomhla we-16 kuFebruwari 2020; dailymail.co.uk Ekuqaleni kukaFebruwari ngo-2020, uGqirha uFrancis Boyle, nowayila umthetho “wezixhobo zebhayiloji yase-US”, wanika ingxelo egcweleyo evuma ukuba unyaka ka-2019 iWuhan Coronavirus sisikrokro semfazwe sebhayoloji kwaye I-World Health Organisation (WHO) sele iyazi malunga nayo.[4]zerohedge.com Uhlalutyo lwemfazwe lwasebhayoloji lwase-Israel lwathetha okufanayo.[5]Nge-26 kaJanuwari ka-2020; yokuhlamba.com Unjingalwazi uLuc Montagnier, ngonyaka ka-2008 awaphumelela ngeBhaso leNobel kwezonyango kunye nomntu owafumanisa intsholongwane kaGawulayo ngo-1983, esithi i-SARS-CoV-2 yintsholongwane eyonakalisiweyo yakhutshwa ngengozi kwelebhu eWuhan, China.[6]lnokhiye.com Ngaba i-Covid-19 sisixhobo se-bio okanye ngesixhobo semvelaphi, kuvela umbuzo oqinisekileyo: ngaba le ntsholongwane ikhutshiwe kwilabhoratri njengesiganeko esacetywayo sokuhlisa uqoqosho lwehlabathi? Kwaye kutheni iDenver, eColorado kwisikhululo seenqwelomoya, zazo zonke iindawo (zaziwa ngobugcisa bayo), ibonisa ijoni elinekrele libulala "ihobe" yoxolo ngelixa abafileyo belele ngakuye-kwaye ekwindawo yokuphefumla?]
Oko utshilo, ngokweemboni ezininzi, kusekho umlo omkhulu oza kuza. Ezi ziganeko zingaphambili, nangona 'zingenasiseko' isabile, banokuphambili kuyo yonke iMfazwe yeHlabathi yesiThathu.
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Imihlathi
ITywina leSithathu
Xa yalivulayo elesithathu itywina, ndeva eyesithathu into ephilayo ithi, “Sondela.” Ndakhangela, nantso ihashe elimnyama, nalo umkhweli walo ubambe isikali esandleni sakhe. Ndeva into ebingathi lilizwi phakathi kwezidalwa eziphilayo ezine. Ithi, "Imali yengqolowa ixabisa umvuzo wemini, kunye neerhasi ezintathu zerhasi zixabisa umvuzo wemini. Kodwa musa ukuyonakalisa ioli yomnquma kunye newayini. (ISityhi. 6: 5-6)
Ngokulula kakhulu, eli tywina lithetha ngokunyuka kwamandla emali ngenxa yokuwa kwemali-kwaye oko kudilika sele kuqalile ngempikiswano. Into esiyibonayo isenzeka kwihlabathi liphela kukwenyuka kwamaxabiso ngenxa yomonakalo omkhulu kumatyathanga obonelelo lwehlabathi ngenxa yokutshixwa kunye nezigunyaziso "zogonyo" ezitshabalalisa imisebenzi kunye namashishini. Isiphelo kukuba amafutha, izibonelelo, kunye nokutya ziqala ukunyuka ngamaxabiso...
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Itywina lesine
Xa yalivulayo elesine itywina, ndeva izwi lesidalwa esiphilayo lisithi, "Sondela apha." Ndakhangela, nantso ihashe eliluhlaza eliluhlaza. Umkhweli wakhe kwathiwa nguKufa, kwaye iHadesi yayihamba naye. Banikwa igunya phezu kwesiqingatha somhlaba, ukuba babulale ngekrele, nangendlala, nangesibetho, nangezinto zomhlaba. (ISityhi. 6: 7-8)
The Uguquko lwehlabathi Ubomi obunogonyamelo, ukuwa kwezoqoqosho, kunye nesiphithiphithi kukhokelela ekufeni kwabantu “Ikrele, indlala, nesibetho.” Ngaphezu kwentsholongwane enye, nokuba ngaba yi-Ebola, i-Avian Flu, iBhubhane, i-H1NI, iCovid-19 okanye "i-superbugs" evela kweli xesha lokulwa nentsholongwane, ilungele ukusasazeka kwihlabathi lonke njengoko ubhubhane lwehlabathi lilindele ixesha elithile ngoku. UPopu John Paul II ubonakala elindele le yure ngo-2003:
Ndikhe ndachukunyiswa luhlobo loloyiko oluhlala luhlala entliziyweni yexesha lethu. Ubunqolobi obungabonakaliyo obunamandla okubetha nangaliphi na ixesha naphi na; ingxaki engasonjululwanga ye-Middle East, kunye noMhlaba oNgcwele kunye ne-Iraq; isiphazamiso esiphazamisa uMzantsi Melika, ngakumbi iArgentina, iColombia kunye neVenezuela; Iimbambano zithintela amazwe amaninzi ase-Afrika ekugxileni kuphuhliso lwawo; izifo ezisasaza ukosuleleka nokufa; ingxaki enkulu yendlala, ngakumbi eAfrika [kwaye ngoku iinkumbi!]; ukungaziphathi kakuhle okufak ’isandla ekuphelisweni kwezixhobo zomhlaba: zonke ezi zininzi izibetho ezisongela ukusinda kobuntu, uxolo lwabantu kunye nokhuseleko lwentlalo. -Ingxelo kwiDiplomatic Corp, nge-13 kaJanuwari ka-2003; IVatican.va
Indlala sisiphumo sokuwohloka kwezoqoqosho kunye nokuwohloka kwendlela yokuhambisa ukutya. Oku kudityaniswa kuphela "likrele'-ubuntu phakathi kwabantu nezizwe- elenza ukusasazeka kwesifo ngokukhawuleza.
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ITywina lesihlanu
Xa etywina etywina lowesihlanu, ndabona phantsi kwesibingelelo imiphefumlo yabo babebulewe ngenxa yobungqina ababenabo kwilizwi likaThixo. Badanduluka ke ngezwi elikhulu, besithi, Koda kube nini na, uyingcwele, uyinyaniso, phambi kokuba uhlale phantsi, uliphindezele igazi lethu kubemi behlabathi? Elowo ke wanikwa ingubo emhlophe, baxelelwa ukuba babenomonde okwethutyana, lada lagcwaliswa inani labakhonzi kunye nabazalwana, abaza kubulawa njengabo. (ISityhi. 6: 9-11)
ISt. John ibona umbono "wemiphefumlo eyayixheliwe" ikhalela ubulungisa. Okumangalisayo kukuba, kamva uSt. John ubalisa abo "banqunyulwe iintloko" ngenxa yokholo lwabo. Ngubani owayenokucinga ukuba ukunqunyulwa kweentloko kwinkulungwane yama-21 kwakuyinto eqhelekileyo, njengoko kuye kwaba njalo kuMbindi Mpuma nakumantla eAfrika? Imibutho eliqela ixela ukuba, okwangoku, ubuKrestu buqhubeka nentshutshiso enkulu kula maxesha ethu, bade bafikelela kwinqanaba “lokutshabalalisa” Kodwa xa unikwe amatywina angaphambili kunye neplanethi ngoku engene kwisiphithiphithi kwaye gu qulelo, iTywina lesihlanu lithetha ngentshutshiso encinci eqalisa ukuchasana neCawe, ngakumbi ububingeleli. Ephupheni, umfundisi waseMelika watyelelwa ngu-St Thérèse de Lisieux ngonyaka ka-2008.
Kanye njengokuba ilizwe lam [iFrance], eyayiyintombazana endala yeCawa, yabulala ababingeleli bayo kunye nabathembekileyo, kuya kuba njalo nokutshutshiswa kweCawe kwilizwe lakho. Ngexesha nje elifutshane, abefundisi baya kuya ekuthinjweni kwaye bangakwazi ukungena ezicaweni ngokuvulekileyo. Baza kulungiselela abathembekileyo kwiindawo ezifihlakeleyo. Abathembekileyo baya kuncitshiswa “ngokwanga kukaYesu” [[uMthendeleko oNgcwele]. Amadoda amakhulu azisa kuYesu kubo ngaphandle kwababingeleli.
NgoJanuwari ka-2009, xa wayesitsho ngeMisa, umfundisi-ke wabeva ngokuvakalayo ukuba uSt. Thérèse uphinda umyalezo wakhe ngokungxamisekileyo:
Ngexesha nje elifutshane, okwenzeke kwilizwe lam lokuzalwa, kuya kwenzeka kokwakho. Intshutshiso yeCawe isondele. Zilungiselele.
Kukuhlaselwa ngokuchasene nobubingeleli, okuhlasela ngokuchasene noKristu, oko "kwaphula" iTywina leSithandathu: a isilumkiso emhlabeni ...
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ITywina leSithandathu
Kubekho izinto eziphambili "zangaphambili" kunye "nasemva" kwimbali yebhayibhile etshintshe ikhondo lobomi bomntu eMhlabeni. Eyokuqala yeza ngokuwa, xa umyezo waseparadesi wase-Edeni wawela kwihlabathi lomzabalazo nehlazo. Emva kwezizukulwana ezininzi, unogumbe wasihlamba isono soMhlaba, washiya kuphela umntu olungileyo kunye nosapho lwezilwanyana ukuze baphinde bawuhlaziye umhlaba. Ke olona nolindelo olukhulu nolona lukhulu kuyo yonke imicimbi lwenzekile, uMzimba, etshintsha ngokupheleleyo ikhondo loluntu. UThixo waba ngumntu ukuba asindise abantu bakhe, kwaye ngokufa nokuvuka kwakhe, wavula amasango ezulu, enika bonke abo bayikhethayo ikamva eliqaqambileyo ngakumbi kuneliya baphulukana nalo.
Namhlanje, olunye utshintsho olukhulu olunokubakho kuthi kungekudala, kwaye uninzi lwabantu alwazi nto ngalo. Lo msitho unikezwe izihloko ezininzi ngabantu abangcwele kunye nabantu abangcwele, kubandakanya uMama kaThixo. Bayibize ngokuba Sisilumkiso, ukuKhanya kwesazela, ukuKhanyiselwa kwayo yonke iMiphefumlo, ukuKhanyiselwa kwazo zonke iZazela, iPentekosti yesibini, iPentekosti eNtsha, uMgwebo oMncinci, ukugwetywa kukaNonceba, kunye noMhla omkhulu wokuKhanya.
Uyintoni lo umsitho? Lixesha elinamanzi ngexesha apho konke ukukhanya okuvela elangeni kuya kucinywa kwaye ubumnyama obukhulu buza kugubungela umhlaba wonke. Emva koko ukukhanya okuqaqambileyo, okunjengeenkwenkwezi ezimbini ezijikelezayo, kuya kubonakala esibhakabhakeni, kushiya ngasemva umqondiso kaYesu Kristu, ophumelele emnqamlezweni, obonakalayo kubo bonke ebuqaqawulini bakhe. Ukusuka kwimingxunya yamanxeba emzimbeni wakhe, imitha eqaqambileyo iya kukhanya, ikhanyise uMhlaba-kwaye kwangaxeshanye, uhlaba wonke umphefumlo, ukhanyisela isazela somntu wonke. Bonke baya kubona izono zabo zangaphambili kunye nemiphumo yezo zono, nokuba bayakholelwa kubukho bukaThixo.
Isilumkiso iya kuba sesona senzo sikhulu senceba eluntwini okoko uYesu weza emhlabeni. Iya kuba yeyomhlaba jikelele kwaye isondelelene ngokobuqu. Iya kuba kukulungiswa kwesazela kwilizwe elilahlekileyo. (Ithathwe kwiNtshayelelo yencwadi: Isilumkiso: Ubungqina kunye neziprofetho zoMqondiso weSazela.)
Isilumkiso
Amatywina amahlanu okuqala azisa iCawe kunye nehlabathi kwinqanaba lokulungiselela kunye nokungalawuleki. Kuba umntu osondelayo ufikelela kwesaqhwithi, iba yimbi ngakumbi nangakumbi kwaye iba nobudlova, kude kufike ixesha lokufika kwesaqhwithi. eludongeni lwamehlo.
ITywina leSithandathu:
Ndaze ndalijonga ngelixa lalivula itywina lesithandathu, kwaye kwabakho inyikima enkulu; ilanga lajika laba mnyama njengengxowa emnyama enxibe ezirhwexayo kunye nenyanga iphela yaba ligazi. Iinkwenkwezi zezulu zawa emhlabeni njengamakhiwane angavuthiwe agxothiwe emthini ngumoya onamandla. Ke lona izulu lahlula-hlula njengomqulu wokuqhekeza, kwaye yonke intaba nesiqithi yasuswa endaweni yayo. Ookumkani bomhlaba, iingangamsha, amagosa omkhosi, izityebi, abanamandla, nawo onke amakhoboka kunye nabantu abakhululekileyo bazifihla emiqolombeni naphakathi kweengxondorha zeentaba. Bakhala ke ezintabeni nasematyeni, bathi: "Siweleni, nisifihle ebusweni balowo uhleli etroneni nasengqumbeni yeMvana, kuba ufikile umhla omkhulu wengqumbo yabo, ngubani onokumelana nayo? ? ” (ISityhi. 6: 12-17)
ITywina leSithandathu lagqabhuka-inyikima yomhlaba, a Ukuzamazama okukhulu Kwenzeka nje ukuba amazulu ahlaziyelwe umva, kunye nomgwebo kaThixo yaqonda emphefumlweni wawo wonke umntu, nokuba ngookumkani okanye ojenene, abazizityebi okanye abangamahlwempu. Babone ntoni ebangela ukuba bakhale kwiintaba nasematyeni?
Wela phezu kwethu usifihle ebusweni balowo uhleli phezu kwetrone, nasengqumbeni yeMvana; ngokuba ufikile umhla omkhulu wengqumbo yawo; ngubani na onokuma phambi kwawo? (ISityhi. 6: 15-17)
Ukuba ubuyela kwesahluko esinye, uyakufumana inkcazo yeSt.
Ndabona iMvana imi, ngokungathi ibulewe… (ISityhi. 5: 6)
Oko kukuthi, kunjalo UKrestu wabethelelwa emnqamlezweni. Lo mbono umangalisayo uhamba nesibane esingaphakathi uyakubangela ukuba abemi bomhlaba wonke bazive bebonke ngokungathi bangenise umgwebo wabo (kungoko umbono "wengqumbo"). Yi isilumkiso ukuba ilizwe lifike kumhla weNkosi.
Phambi kokuba ndivele njengoMgwebi olilungisa, ndiyeza kuqala njengeNkosi yeNceba. Ngaphambi kokuba ifike imini yoMgwebo, kuya kunikwa abantu umqondiso emazulwini ngolu hlobo: Zonke izikhanyiso ezulwini ziya kucinywa, kwaye ubumnyama obukhulu emhlabeni wonke. Ke umqondiso womnqamlezo uya kubonakala ezulwini, kwaye ekuvulekeni apho izandla neenyawo zoMsindisi zazibethelelwe kwakuza kuphuma imibane emikhulu ekhanyisela umhlaba ixesha elithile. Oku kuyakwenzeka ngokufutshane ngaphambi komhla wokugqibela. —UYesu ukuya eSt Faustina, Idayari yeNceba kaThixo, iDayari, n. I-83
Apha kufanelekile ukubandakanya umbono weSilumkiso ngumboni waseMelika Jennifer awathi kubo uYesu, "Mntwana wam, ulwandiso lomyalezo wam wenceba kaThixo":
Isibhakabhaka simnyama kwaye kubonakala ngathi bubusuku kodwa intliziyo yam indixelela ukuba ngelinye ixesha emva kwemini. Ndibona isibhakabhaka sivuleka kwaye ndeva iindudumo ezinde, ezotyiweyo. Xa ndijonga phezulu ndibona uYesu evuza igazi emnqamlezweni kwaye abantu bawa ngamadolo abo. UYesu ke undixelele, "Bawubona umphefumlo wabo njengoko ndibona njalo." Ndizibona amanxeba ngokucacileyo kuYesu kwaye athi, "Baza kubona inxeba ngalinye abalifakileyo entliziyweni yam eNgcwele." Kwesobunxele, ndibona uMama osikelelekileyo elila aze emva koko uYesu athethe nam kwakhona athi, “Lungiselela, lungiselela ngoku kuba ixesha lisondele. Mntwana wam, thandazela imiphefumlo emininzi eza kutshabalala ngenxa yeendlela zokuzingca nesono. Ndithe xa ndjonga phezulu, ndabona amathontsi egazi ehla kuYesu, wabetha emhlabeni. Ndibona izigidi zabantu abavela kwiintlanga ezivela kuwo onke amazwe. Abaninzi babonakala bebhidekile njengoko babejonge phezulu esibhakabhakeni. U-Yesu uthi, “Bakhangela ukukhanya kuba akufuneki kube lixesha lobumnyama, kodwa bubumnyama besono obugubungele lo mhlaba kwaye ukukhanya kuphela kuya kuba yinto endiza nayo, kuba uluntu alukuqondi ukuvuswa oko sele eza kunikezelwa. Olo iya kuba lolona hlambululo lukhulu kwasekuqalekeni kwendalo.
Abanye abaprofeti baye baxela kwangaphambili ngeSilumkiso. Kwiminyaka yoo-1500, iSt. Edmund Campion yabhengeza:
Ndibhengeze usuku olukhulu… apho iJaji eyoyikekayo kufuneka ityhile zonke izazela zamadoda kwaye izame wonke umntu kuhlobo ngalunye lwenkolo. Olu lusuku lotshintsho, olu lusuku oluKhulu endaloyikisayo, ndonwabile kwintlalontle, kwaye loyike kubo bonke abaqhekeki. Ingqokelela ye-Cobett epheleleyo yovavanyo lukaRhulumente, Vol. Mna, iphe. 1063
Amagama akhe aqinisekisiwe koko uMkhonzi kaThixo uMaria Esperanza wayeya kuthi kamva:
Izazela zaba bantu bathandekayo kufuneka zigungqiswe ngobukrakra ukuze "babeke indlu yabo ecaleni ...… Umzuzu omkhulu uyasondela, usuku olukhulu lokukhanya ... ilixa lesigqibo eluntwini. -Umchasi-Kristu kunye namaXesha okuGqibela, UFr. UJoseph Iannuzzi, P. 37
Lixesha apho uninzi loonyana neentombi zolahleko, bazibona besiya emadolweni abo "kwihagu yesono," baya kuba nethuba lokubuyela endlwini kaBawo kwaye badlule "kumnyango wenceba" ngaphambi kokuba uqalise. kufutshane. U-Thixo uBawo uya kunika kwanesona sono siqine kakhulu lelona thuba lifanelekileyo lokuba baguquke ukuze babanga, babasongele iingalo zabo ngothando kwaye bambathe ngesidima.
Ixeshana elincinci emva kwesilumkiso, uSathana uya kuhlala e-bay ukuze abantu bakhethe ngokupheleleyo, bangaxhakingwa sisilingo-ukhetho oluya okanye olunxamnye noThixo. Lubabalo olu dityaniswa ngokuthandaza kukaMama osikelelekileyo othe, xa edibanise ukubandezeleka kwakhe kuKristu, wasizalisekisa isiprofetho sika-St.
... ngokwakho ikrele liya kubhoboza ukuze iingcinga zeentliziyo ezininzi zibonakalaliswe. (Luka 2: 35)
AbakwaSt. Faustina Kowalska, kunye neminye imiphefumlo emininzi, bazibonele ukuqaqanjelwa kwezazela zabo-abantu abathi batshiswa ngesiquphe kukubona uphononongo lobomi kunye nemeko yemiphefumlo yabo ngokuchasene nentando yabo (bona Isilumkiso: Ubungqina kunye neziprofetho zoMqondiso weSazela). Kwidayari yakhe, uSt Faustina wabhala:
Ngequbuliso ndabona imeko egcweleyo yomphefumlo wam njengoko uThixo eyibona. Ndiyibone ngokucacileyo yonke into engamkholisiyo uThixo. Bendingazi ukuba nezona zono zincinci ziya kubabalwa. Onjani wona umzuzu! Ngubani onokuyichaza? Ukuma phambi koThixo uYedwa! -Inceba kaThixo kuMphefumlo wam, Idayari, n. 36
Ngokunjalo, oku kudityaniswa, ukuKhanyiselwa kwehlabathi lonke lithuba lomntu ngamnye, elingene ngequbuliso kukuntywiliselwa kukukhanya kwenyani, ukuba bakhethe uThixo kwaye balandele intando yakhe kaThixo-okanye bayale. Ke, kwangoko emva kwesilumkiso, ukutywina kokugqibela kwaphulwe ...
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ITywina leSixhenxe
Ngokuphulwa kweTywina leSithandathu kunye noMqondiso weSazela seSizwe, uluntu luya kube luza kubakho kwiso lesiqhwithi: ikhefu kwisiphithiphithi; Ukupheliswa komoya otshabalalisayo, nomkhukula wokukhanya kobuThixo phakathi kobumnyama bukhulu. KwiTywina leSixhenxe, iSt. John ubhala:
Xa yalivulayo elesithandathu itywina, kwathi cwaka ezulwini kangangesiqingatha seyure. (ISityhi. 8: 1)
Lixesha lesigqibo. Ngokweemfihlakalo, uThixo uya kunika ukuRhoxisa-ezinye iimfihlakalo zithi kuphela iiveki-Xa usathana ezakuthintelwa okanye "amfanyekiswe", kwaye abantu baya kuba nenkululeko epheleleyo yokukhetha okanye ukungamkeli uThixo.
Ukoyisa iimpembelelo ezinkulu zesizukulwane sesono, kufuneka ndithumele amandla okugqobhoza kwaye ndiguqule umhlaba. Kodwa olu tyando lwamandla aluyi kungonwabi, lude lube buhlungu kwabanye. Oku kuya kubangela umahluko phakathi kobumnyama nokukhanya ukuba kukhulu ngakumbi. -UThixo uBawo watyholwa ukuba uye kuBarbara Rose Centilli, nge-16 kaFebruwari ka-1998, kwi-Mirangaliso of the Consumination of Conscience nguGqr. W. Petrisko, iphe. I-53
Ngokwe-fantic kunye ne-exorcist, uFr. UMichel Rodgrigue, olu lubabalo luya kukhokelela kwixesha elinamandla lokuphilisa kunye nokuhlangula:
Emva koKhanyiso lweSazela, esinye isipho esingenakuthelekiswa nanto siyakunikwa ubuntu: ixesha lokuguquka elihlala malunga neeveki ezintandathu ezinesiqingatha, xa usathana engasayi kuba namandla okwenza. Oku kuthetha ukuba wonke umntu uyakufumana inkululeko yakhe yokuzikhethela enze isigqibo malunga neNkosi. Usathana akazukubopha intando yomntu alwe naye. INkosi iya kuhlaziyeka inkanuko yabo bonke abantu, bayikholise iminqweno yabo. Uyakuphilisa wonke umntu ukusuka ekuphambukeni kweengqondo zabo, ke emva kwale Pentekosti, bonke baya kuziva ukuba imizimba yabo yonke iyahambelana naYe.
Esi "sipho singenakuthelekiswa nanto," ngokwezambulo ezivunyiweyo kuElizabeth Kindelmann, "nguLangatye lothando" lweNtliziyo yeLizwe lethu elingaqhelekanga..
INkosi uYesu ... yathetha nam ixesha elide malunga nexesha lobabalo noMoya woThando ngokufana nePentekosti yokuqala, uzele umhlaba ngamandla ayo. Lowo iya kuba ngummangaliso omkhulu utsala umdla woluntu lonke. Yonke loo nto isiphumo sesiphumo senceba yoLangazelelo loMfazi oBusisiweyo. Umhlaba ugutyungelwe bubumnyama ngenxa yokuswela ukholo kumphefumlo wobomi kwaye ke uyakufumana jolt enkulu. Ukulandela oko, abantu baya kukholwa ... Akukho nto inje yakha yenzeka oko kususela oko uLizwi waba yinyama. " -Elizabeth Kindelmann, Idangatye loThando lweNhliziyo kaMariya olungacacanga: Iidayari yoMoya (uHlobo lweMifanekiso, Indawo. 2898-2899); ivunyiwe ngo-2009 ngu-Cardinal Péter Erdö Cardinal, Primate kunye noBhishophu omkhulu. Qaphela: UPapa uFrancisco wanika uBusiswa bakhe bobuPostile phezu kweLangatye loLangazelelo lweNtliziyo ye-Mali engaMiyo kaMariya nge-19 kaJuni, 2013
Kukukhanya okuya kumfamekisa uSathana:
Ukukhanya okuthambileyo kweLangatye lam loThando kuyakukhanyisa umlilo usasazeka phezu komhlaba uphela, kuthothisa USathana emenza engenamandla, ekhubazeke ngokupheleleyo. Musa ukufaka isandla ekwandiseni iintlungu zokuzala. -I-Lady yethu eya ku-Elizabeth Kindelmann, Ibid., Iphe. 177
Le "exorcism yenamba" yinto ebeyithandazelwa yiCawe ukusukela oko uPopu Leo XIII waqamba umthandazo wakhe eSt. Michael the Archangel, osacengceleza emva kweMisa kwiindawo ezimbalwa. Sibona lo mbono kwiSityhilelo 12 njengoSathana ehlasela uMfazi ovethe ilanga elisebenzela oku kuphila koNyana wakhe kwimiphefumlo:
Kwabakho imfazwe ezulwini; UMichael neengelosi zakhe balwa idabi nenamba. Inamba kunye neengelosi zayo balwa emva koko, kodwa ayizange yoyise kwaye akubangakho ndawo yabo ezulwini. Inamba enkulu, inyoka yakudala, ebizwa ngokuba nguMtyholi, noSathana, owalahlekisa umhlaba uphela, yaphosa phantsi emhlabeni, neengelosi zayo baphoswa phantsi kunye nayo. (ISityhi. 12: 7-9)
"Izulu" apha linokuqondwa njengazo zombini ezi ndawo "zokomoya" ngaphezulu komhlaba (njengasezulwini) kodwa ngakumbi iBandla. Njengoko uSt. Gregory ubhala:
Izulu yiCawe, ethi ngobusuku kobu bomi butsha, ngeli xesha ibenayo ngokwayo amandla angenakubalwa abangcwele, ikhanye njengeenkwenkwezi zezulu ezikhanyayo; kodwa umsila wenamba ukhuphela iinkwenkwezi phantsi emhlabeni (ISityhi 12: 4) .... Iinkwenkwezi ezihla zivela ezulwini ngabo baphulukene nethemba kwizinto zasezulwini kwaye benqwenela, bekhokelwa sisidemon, indawo yokuqaqamba komhlaba. -UMoralia, I-32, 13; I-Navarre Bible; bona kwakho Xa Iinkwenkwezi Ukuwa nguMark Mallett
Ngenxa yoko, oku kucocwa kunye "ne-exorcism" kaSathana ngokuyintloko kwiCawa. Oku kungqubana ngokomoya kuyenzeka ngokufutshane ngaphambi kokuvela koMchasi-Kristu. Izisa impumelelo ethile kuQobelo lweNtliziyo eNgenakuchazeka njengoko imisela, ekuqaleni, ulawulo loBukumkani beNtando kaThixo. Ngaphakathi Iintliziyo zabathembekileyo.
UMoya oyiNgcwele uza kuza kumisela ulawulo lobuqaqawuli bukaKristu kwaye iya kuba ngumgaqo wobabalo, wobungcwele, wothando, wobulungisa noxolo. Ngothando Lakhe lobuThixo, uya kuvula iminyango yeentliziyo kwaye akhanyisele sonke isazela. Wonke umntu uya kuzibonela kumlilo ovuthayo wenyaniso kaThixo. Iya kuba njengokugweba ngento encinci. Kwaye ke uYesu Krestu uya kuzisa ulawulo Lakhe luzukileyo emhlabeni. —Fr. UStefano Gobbi, KuBabingeleli, Oonyana boMfazi abaziNtanda zethuNgomhla we-22 kaMeyi, ngo-1988 (nge Imprimatur)
Kungoko, uSt. John ubhala ukuba abathembekileyo bayakhwaza:
Luyafika ke usindiso namandla, nobukumkani boThixo wethu, negunya labaMthanjiswa wakhe. Kuba yena ummangaleli wabazalwana bethu, ukhutshelwe phandle phambi koThixo imini nobusuku. Bamehlula ngegazi leMvana nangelizwi lobungqina babo; uthando ngobomi aluzange lubathintele ekufeni. Ngenxa yoko yibani nemihlali, nina mazulu, nani ninomnquba kuwo. Yeha ke, wena ulwandle nomhlaba! Ngokuba uMtyholi uhlile weza kuni ngoburhalarhume obukhulu, kuba uyazi ukuba ixesha analo lincinci. (ISityhi. 12: 10-12)
Ngamanye amagama, ukuphinda uXakeke kukufutshane; Iliso leSiphango liyadlula kwaye isiqingatha sokugqibela seGrand enkulu siyeza ngokukhawuleza.
Emva koko ndabona enye ingelosi inyuka ukususela ekuphumeni kwelanga, ngetywina loThixo ophilayo, kwaye wabiza ngelizwi elikhulu kwizithunywa ezine ezazinikwe amandla okonakalisa umhlaba nolwandle, “Musani ukonakalisa umhlaba okanye ulwandle okanye izihlahla side sibeke itywina elitywini. ebunzi labakhonzi boThixo wethu. (ISityhilelo 7: 2)
Ingelosi inyuka ivela "ekuphumeni kwelanga", isibonakaliso sebhayibhile esibonisa ukuba umhla wokuqala weNkosi ufikile, uphakama njenge "nkanyezi yokusa" ezintliziyweni zabathembekileyo. NgokukaFr. UMichel, iiveki zokuqala ezinesiqingatha emva kwesilumkiso, ngakumbi, iya kuba ibaluleke kakhulu kuba usathana akazukubuya ngelo xesha, kodwa imikhwa yabantu iya, kwaye baya kuba nzima ukuguqula. Bonke abafumene umnqweno weNkosi, ukuba bafuna ukusindiswa, baya kuphawulwa emabunzini abo ngomnqamlezo okhanyayo (ongabonakaliyo emehlweni abantu). [1]ukusuka Isilumkiso, iphe. 283 Kungenxa yoko le nto iNenekazi lethu lisicengela intsalela ethembekileyo ukuba ilungiselele eli xesha ngemithandazo yabo kunye nokuzila ukutya ukuze babe "ngabapostile abathandanayo" ngeli lixa libalulekileyo, besamkela abaphangi babuyela esibayeni sikaThixo.
Kodwa ngaphambi kwamehlo enkanyamba kwakhona, uThixo uza kwenza "umzamo wokugqibela" ukukholisa umntu ongaguqukiyo ngaphambi kokuba kuvulwe umnyango.
Imimangaliso
Kuthunyelwe ukuba ngamanye amaxesha emva kwesilumkiso, imimangaliso emikhulu, enokufana kakhulu kwindalo, iya kuvela kwiindawo ezintathu zesaMari, mhlawumbi ngaphezulu. Ezatyhilwa kuthi okungenani ziya kuba seGarabandal, eSpain; IMedjugorje, iBosnia-Herzegovina; nakwisiXeko saseMexico kwiTimma yeNenekazi lethu laseGuadalupe.
EGarabandal:
Iinkcukacha ezininzi zinikwe ukubonwa kweGarabandal ngokubhekisele ngqo kummangaliso olapho. Zithi ziya kuza ngqo kuThixo kwaye zishiya ngokungathandabuzekiyo ubuThixo bakhe. Iya kuvela apho kwaqala khona ii -appareas zeLady yethu, “emapayini,” kwaye ibonakale kubo bonke kwilali yaseGarabandal nakwiintaba ezijikelezileyo. Ummangaliso uya kuba nakho ukuboniswa kumabonakude, ukufotwa, kunye nokuchukunyiswa, kodwa akuziva. Phambi kwayo, abagulayo baya kuphiliswa, abangakholwayo bayakukholelwa, kwaye abaninzi aboni bayaguqulwa. Kuya kwenzeka ngolwesine ngokuhlwa nge-8: 30 pm (kwindawo yexesha laseSpain) ngoSuku loMthendeleko omncinci ongumfelikazi we-Eucharist ongeyiSpanish, phakathi kwe-8 ne-16 yeenyanga zikaMatshi, Epreli, okanye kaMeyi. , kwisithuba esingangonyaka weSilumkiso, kwaye uhambelane nomcimbi omkhulu onqabileyo eCaweni. Umbono, uConchita, uya kutyhila iindaba zomqondiso kwihlabathi kwiintsuku ezisibhozo ngaphambi kokubonakala kwayo, kwaye iya kuhlala de kube sekupheleni kwexesha.
KwisiXeko saseMexico:
Kumyalezo kaSeptemba 25, 2017, uYesu wathi kumbono, uLuz de Maria de Bonilla: “Thandazani, Bantwana bam, thandazelani iMexico, umhlaba kaMama, apho ahlala khona kwaye ecofa, apho ezinyaweni zakhe, amadoda uxolo kunye nenkoliseko kufuneka zikhule. Umama wam, ekubongozeni kweGuadalupe, nguMfazi ogqoke iLanga. UnguMama wale mihla yokugqibela. Uqulathe ibhalsam yencopho yokuhlanjululwa koluntu. I-tilma, apho uMama waKhe afunyanwa khona, iya kuba luphawu eluntwini, enombonakaliso omkhulu ongalindelwanga ngabantu bam kwaye oya kothusa lonke uluntu. Iya kubonakala kubo bonke kwaye ingqinwe yisayensi.
EMedjugorje:
Imfihlo yesithathu yeMedjugorje (ephuma iimfihlelo ezilishumi eziza kutyhilwa) iya kuba ngumqondiso osisigxina, umhle kwaye ungonakali, kwaye bonke abeza eMedjugorje bazokwazi ukuyibona kwi-Apparition Hill, apho uLwethu wabonakala khona apho. Inenekazi lethu lithe ngommangaliso, "Khawuleza uguqulwe. Xa unikiwe umqondiso othembisayo endulini, uya kuba kudala. Elinye ixesha, wathi, “Kwaye nasemva kokuba ndiwushiyile lo mqondiso kwinduli, endikuthembise yona, abaninzi abayi kukholwa. Baza kuza endulini, baguqe ngamadolo, kodwa abayi kukholwa. (Umyalezo weMedijugorje kaJulayi 19, 1981) Emva komqondiso osisigxina, akukho xesha elincinci lokuguqulwa. Umbono waseMedjugorje, uVicka, oboniswe lo mbono, wathi kudliwanondlebe noPadre Livio nge-2 kaJanuwari ka-2008 kwiRadio Maria, "Inikezwe, ngaphezu kwako konke, kwaba bantu abasakude kuThixo. UMadonna unqwenela ukunika aba bantu bazakubona uphawu ithuba lokukholelwa kuThixo. ”
Emva kweMimangaliso, ukukhanya kuqalela ukukhanya, iliso leSiphango lidlulile, kwaye imimoya iyaqalisa ukuphinda ivuthe ngamandla, ekuqaleni, ngokomoya Kwinkohliso enamandla eya kuthi ihlanganise abo balahla ubukhanyiso bobu Bukumkani kumnyama, kobuChasi.
... lowo ukuza kwakhe kuphuma kumandla kaSathana kuyo yonke imisebenzi yamandla, nangemiqondiso nemimangaliso yangaphambili, nangalo lonke inkohliso engendawo kwabo batshabalalayo, kuba bengalwamkelanga uthando lwenyaniso, ukuze basindiswe. Ke ngoko, uThixo ubathumela amandla enkohliso, ukuze bakholwe bubuxoki, ukuze bonke abangakholwanga yiyo inyaniso ,abe ke besazi, banokugwetywa. (2 Tes. 2: 9-11)
Buka:
Mamela:
Imihlathi
Iingcango zaphezulu
Kwi-Liturgy ye-Divine yemimangaliso yaseMpuma, kukho umzuzu xa idikoni ikhala, "Iminyango, iminyango! Ngobulumko, masiqwalasele!" Kumaxesha amandulo, abo babengabhaptizwanga benziwa ukuba bashiye ingcwele, kwaye iingcango zecawa zazivaliwe kwaye zitshixiwe. INkolo kunye ne-Eucharist yokulandela omabini amaKomelo kunye umthendeleko wobuntu obuyiselweyo.[1]cf. "Ngobulumko Thobela" nguHenry Karlson, nge-18 kaJuni ka-2009
Olu luphawu olunamandla lweengcango zaphezulu ezihamba ngaphezulu kweliso leSiphepho ...
Umnyango weNceba
Ixesha lethu liqala kunye "nexesha lenceba" awazisa ngalo kwiSt. Faustina:
Ngaphambi kokuba ndifike njengoMgwebi olilungisa, kuqala ndivula umnyango wenceba yam. Owala ukugqithela kumnyango wenceba yam kufuneka adlule kumnyango wobulungisa bam ... ndandisa ixesha lenceba ngenxa [yaboni]. -Inceba kaThixo kuMphefumlo wam, Idayari, Ngu-Yesu eSt Faustina, n. 1146
Ukuvulwa komnyango wenceba ngaphambi kokutywinwa kwamatywina kubonwa kwiSityhilelo sika-St. John xa wayenyuselwa ezulwini ngomhlaba umnyango ovulekileyo:
Emva kwale ndaba nombono womnyango ovulekileyo ezulwini, Ndeva izwi elinjengexilongo, ebelithetha kum ngaphambili, lisithi, Yiza apha, ndikubonise into eya kwenzeka kamva. (ISityhi. 4: 1)
NguMnyango weNceba, kuba ngaphakathi kuyo, uSt "iMvana ebonakala ngathi ibulewe" (ISityhi. 5: 6). Yiyo i, U-Yesu Krestu uvukile, esaphatha amanxeba akhe angcwele-eliXhwane liya kuzibonakalisa kwiTywina leSithandathu xa ...
... onke amehlo aya kumbona, kwanabo bamhlabayo. Ziya kummbambazelela zonke izizwe zomhlaba. (ISityhi. 1: 7)
"Ukusuka amanxeba asezandleni zikaYesu, ezinyaweni nasecaleni, imisebe yothando kunye nenceba iya kuwela kuMhlaba uphela, kwaye yonke into iza kuyeka," utsho eyimfihlakalo. Fr. UMichel Rodrigue . "Imitha ebengezelayo evela kumanxeba kaYesu iya kuhlabe yonke intliziyo, ngathi ziilwimi zomlilo, kwaye siya kuzibonela ngathi esipilini phambi kwethu." Into ebangela "isililo," uYesu wayityhila kumboni Jennifer , ayilombala wamanxeba akhe, "bubunzulu bomphefumlo ngokwazi ukuba ubabeke apho. Akungokubona kwam amanxeba am aphalaza igazi elibangela ukubandezeleka kwabo. Yazi ukuba ukungahoywa kwam NguMntu kubangele ukuba amanxeba am aphalazwe." [2]ukubona UJennifer-Umbono weSilumkiso
Ngelixa likaThixo "inceba ihleli ngonaphakade" (INdu. 107: 1), "ixesha" lenceba alenzi. Isilumkiso sisipho sikaThixo sokugqibela eluntwini ngaphambi kokuba uYe, uMdali wendalo iphela, asebenzise ilungelo Lakhe lobuThixo lokuzisa isicwangciso sosindiso ukuze sizalisekise kwaye indalo yakhe yenzelwe oko — ukugweba abo bayichasayo loo nto.
Kodwa musani ukuyityeshela le nto inye, zintanda, ukuba phambi kweNkosi imini enye injengeminyaka eliwaka, neminyaka eliwaka injengemini enye. INkosi ayisilibazisi isithembiso sayo, njengoko abathile becinga ukuba 'ulibazisa,' kodwa uninyamezele, engafuni ukuba kutshabalale mntu kodwa ukuze bonke baguquke. Kodwa imini yeNkosi iya kuza njengesela ... (2 Peter 2: 8-10)
Yintoni eza "njengesela" sisilumkiso. Kwazisa ngokufika 'kwemini yeNkosi'. ISt. John ubhala phantsi ngesililo esenzeka kwihlabathi liphela:
Bakhala ke ezintabeni nasematyeni, bathi: "Siweleni, nisifihle ebusweni balowo uhleli etroneni nasengqumbeni yeMvana, kuba ufikile umhla omkhulu wengqumbo yabo, ngubani onokumelana nayo? ? ” (ISityhi. 6: 16-17)
Ngalo, uMnyango wezoBulungisa uyavula ... kwaye umnyango weNceba uqalisa ukuvala. Ngoku ka Fr. UMichel Rodrigue , uluntu luya kunikwa kuphela iiveki ngaphambi kokuba iliso leSiphango lidlule. "Lixesha lesigqibo eluntwini," uvakalisile uMkhonzi kaThixo uMaria Esperanza.[3]Umchasi-Kristu kunye namaXesha okuGqibela, Umfu. Joseph Iannuzzi, iphe. 37 Ngu "Mhla oMnandi", yatsho iSt. Edmund Campion ...
... apho uMgwebi owoyikisayo kufuneka atyhile zonke izazela zabantu kwaye azame wonke umntu kuhlobo ngalunye lwenkolo. Olu lusuku lotshintsho, olu lusuku oluMnandi endilusongelayo, lokuba sempilweni, kwaye kuloyikeka kubo bonke abanyhwalazi. -Ingqokelela kaCobett yokuGqibela ukuvavanywa nguRhulumente…, Umqu. Mna, iphe. 1063.
Ukufanekisela "ukuvulwa okubanzi" kweSango leNceba elisekupheleni kukaMillenium, kunye Kukhetha ukuba kumele yenziwe ukuba idlule kuyo okanye hayi, yayiyiSikhumbuzo samaBanga aPhakamileyo seNtlawulelo. Utyhalele iminyango emikhulu ka-St. Peter, ecacisa ukuba "umthombo wobomi kunye nethemba lenkulungwane yesithathu ezayo":
Inye kuphela indlela evula ngokubanzi indlela yokungena ebomini intlangano KuThixo: NguYesu, oyena nyhani indlela yokusindiswa. Ngaye kuye kuphela amagama eNdumiso anokusetyenziswa kwinyaniso epheleleyo: “Lo ngumnyango weNkosi apho amalungisa angena khona” (Ps. 118: 20). -I-incarnationus Mysterium, I-Bull yeZimpawu zeNtlokoma enkulu yoNyaka 2000, n. 8
Ngapha koko, uSt. John Paul wadlula kwiingcango nge-Christmas Eve, ubusuku ngo-Kristu wazalwa.
Kuba nani ngokwenu niyazi ngokucacileyo, ukuba imini yeNkosi, njengesela, iya kuza ebusuku. (I-1 Tessional 5: 2)
Abo balungiselele isilumkiso, njengo bulumko Zintombi (kunye nabo baguqukayo babuyela kwiNdlu kaBawo), bayakusifumana Isipho soMlilo woLangazelelo, "NguYesu Krestu ngokwakhe." [4]UYesu waya kuElizabeth Kindelmann, Idangatye Lothando, iphe. 38; kwidayari kaElizabeth Kindelmann; Ngo-1962; nangemvume Ubhishophu omkhulu uCharles Chaput Ngokubaseleyo abangaguquki, "Owala ukugqitha emnyango wenceba yam Ndidlule ngomnyango wobulungisa bam.
Umda weThemba
Ngoku, umntu unokusibona isizathu sokuba amagama esiqale ngawo abaluleke kangaka: "Ubulumko, masibakhathalele!" Masinikele ingqalelo "kwimiqondiso yamaxesha"! Masilumkele imeko yemiphefumlo yethu! Masinikele ingqalelo kumazwi wesiprofetho phambi kwamehlo ethu! Masibe njengeentombi ezizilumko kwaye lungiselela.[5]ukubona Inenekazi lethu: Lungisa-Icandelo XNUMX Ngobulumko, masiqwalasele!
Kwizityhilelo kuMkhonzi kaThixo ULuisa Piccarreta , UYesu wathi, ukuze balungiselele uBukumkani BukaThixo buza kufunwa "Thembeka kwaye unikele ingqalelo." [6]Umqu. Ngomhla we-15 kuFebruwari 13, 1923 Kuba kanye njengokuba abo "bangabhaptizwanga" bengakwazi ukuhlala kwingcwele yonke yoLwazi oluNgcwele, ngokunjalo, nabo bangavumiyo uKhululo luka-Kristu abanakungena kulawulo lomthendeleko kunye "nomthendeleko kubuyiselwe ubuntu"oko kuya kuza ngeXesha loXolo.
Ke ucango lwalutshixiwe. Emva koko ezinye iintombi [ezingenangqondo] zeza zathi, 'Nkosi, Nkosi, sivulele umnyango!' Yaphendula ke yona yathi, Inene, ndithi kuwe, andinazi. (Mat 25: 11-12)
Ukugxila emnyango kukhumbula uxanduva lwawo onke amakholwa ukuwela umda wawo. Ukugqitha kulo mnyango kuthetha ukuvuma ukuba uYesu Krestu yiNkosi; kukuqinisa ukholo kuye ukuze siphile ubomi obutsha abasinike bona. Sisigqibo esibonisa inkululeko yokuzikhethela kunye nesibindi sokushiya into ngasemva, kulwazi lokuba into efumanekayo bubomi baphezulu. (c. Mt 13: 44-46). —IIPOPE ST. UYOHANE PAUL II, I-incarnationus Mysterium, I-Bull yeZimpawu zeNtlokoma enkulu yoNyaka 2000, n. 8
funda Amasango eSt Faustina nguMark Mallett kwi- "The now the Word".
Imihlathi
Imini yeNkosi
Ndayibona iNkosi uYesu, injengkumkani omkhulu, enobungangamsha obukhulu, ejonge phantsi emhlabeni ngobukrakra obukhulu; kodwa ngenxa yokuNqula kukaMama wakhe, Walongeza ixesha lenceba Yakhe… Andifuni ukohlwaya abantu, kodwa ndinqwenela ukuyisindisa, ndiyicinezele ngentliziyo yam enenceba. Ndisebenzisa ukohlwaya xa bandinyanzela ukuba ndenze njalo; Isandla sam sayama ukumbamba ngekrele lobulungisa. Ngaphambi koMhla wezoBulungisa, ndithumela uSuku lweNceba ... ndandisa ixesha lenceba ngenxa [yaboni]. Kodwa yeha ke ukuba abalazi eli xesha lokuNdwendwela kwam… —UYesu ukuya eSt Faustina, Inceba kaThixo kuMphefumlo wam, Idayari, n. I-126I, 1588, 1160
Imini yeNkosi isondela. Zonke kufuneka zilungiselelwe. Zilungiseleleni emzimbeni, engqondweni, nangomphefumlo. Zihlambululeni. -NguThixo uBawo kaBarbara Rose Centill, Ummangaliso woKhanyiso lweSazela NguGqirha Thomas W. Petrisko, iphe. Ngomhla wamashumi amabini anesithandathu kuFebruwari 53, 16
Ixesha leNceba liphela, uMnyango wezoBulungisa uyavula
Ukuba ngoku siphila 'kwixesha lenceba,' oko kuthetha ukuba eli “xesha” liza kuphela, ukuba siphila 'Ngemini Yenceba,' siyakuba nayo qaphela ngaphambi kokuqala 'koSuku Lokulunga.' Inyani yokuba uninzi lweCawe inqwenela ukungawunanzi lo myalezo ka Krestu ngo-St. Faustina sisabelo esiya kwizigidi zemiphefumlo (jonga Ngaba uyakwazi ukutyeshela isityhilelo sangasese?).
Kanye njengokuba umthendeleko wangokuhlwa wangoMgqibelo uqalisa ngaphambi kweCawa- “umhla weNkosi” -njalo, izibakala zibonisa ukuba singenile kwingokuhlwa yoSuku lweNceba, ixesha langokuhlwa leli xesha. Njengoko sibukele ubusuku bobuqhophololo busasazeka emhlabeni wonke kwaye imisebenzi yobumnyama iyanda-ukuqhomfa, ubuhlanga, ukugawulwa kweentloko, ukudutyulwa kwabantu abaninzi, iziqhushumbisi, imifanekiso engamanyala, ukuthengisa kwabantu, amakhonkco esini sabantwana, iingcinga zesini, izifo zesondo Intshabalalo, ubukhohlisi bobuchwephesha, impatho gadalala, ubugqwetha kwezomthetho, ubukapitali obungafundekiyo, "ukubuya" kobuKomanisi, ukufa kwenkululeko yokuthetha, intshutshiso eqatha, Jihad, ukunyuka kwamazinga okuzibulala, ubhubhane kunye nentshabalalo yendalo kunye nomhlaba! Kucacile ukuba asingoThixo, ngubani owadala iplanethi yomvandedwa?
Umbuzo weNkosi: "Wenze ntoni?", Ongenakukwazi ukubalekela uKayin, uye wabhekiswa nakubantu banamhlanje, ukubenza babone ubukhulu kunye nobunzima beentlaselo zobomi eziqhubeka ukuphawula imbali yabantu ... Nabani na ohlasela ubomi bomntu , Ngandlela ithile uhlasela uThixo ngokwakhe. —IIPOPE ST. UYOHANE PAUL II, U-Evangelium Vitae; n. I-10
Ngobusuku bethu. Nangona kunjalo, kanye njengokuba "iintlungu zabasebenzi" zikhokelwa "ngumkhweli wehashe elimhlophe", ngokufanayo, ukupheliswa kweziganeko kugqitywa nguMkhweli weHashe eliMhlophe, uYesu Krestu, uKumkani weZizwe zonke.
Namhlanje, yonke into imnyama, inzima, kodwa nabuphi na ubunzima esijamelana nabo, ukho uMntu omnye onokushlangula. -Ukhadinali Robert Sarah, udliwanondlebe noValeurs Actuelles, nge-27 kaMatshi 2019; icatshulwe kwi Ngaphakathi kwiVatican, Epreli 2019, iphe. 11
Imiselwe imini yomgwebo, Umhla wengqumbo kaThixo. Iingelosi ziyangcangcazela phambi kwayo. Thetha nemiphefumlo ngale nceba inkulu ngelixa ilixesha lokuba unike inceba. -NgokukaThixo eSt Faustina, Inceba kaThixo kuMphefumlo wam, Idayari, n. I-635
Kodwa kwanokuba okusesikweni kukaThixo kunenceba, kuba ngokuqinisekileyo le "inyikima" yangoku iyimfuneko ukubiza oonyana "bokwenzekileyo" boonyana neentombi zesi sizukulwana sibuyele kuThixo ngaphambi kokucocwa kwehlabathi. Yiyo loo nto, uYesu wathi ngokungxamisekileyo eSt Faustina:
Thetha kwihlabathi ngenceba yam; Bonke abantu mabayibone iinceba zam ezingenasiphelo. Luphawu lwamaxesha okuphela; emva kwayo iya kufika iMini Yomgwebo. —Ibid., N. I-848
Imini yeNkosi
Kwimeko yamaxesha 'okuphela', uSuku lwezoBulungisa luyafana nale nto kuthiwa yiNkcubeko "yimini yeNkosi." Oku kuqondwa 'njengosuku' lokufika kukaYesu eze "kugweba abaphilayo nabafileyo", njengoko sikhumbula kwakhona kwi-Cred yethu. Ngelixa amaKhristu ama-Evangelical athetha ngolu suku njengamashumi amabini anesine eentsuku-ngokwenyani, lusuku lokugqibela emhlabeni-abaTata beCawe bakuqala bafundisa into eyahlukileyo ngokusekwe kwisiko lomlomo nelibhaliweyo elidluliselwa kubo:
Ewe, imini yeNkosi iya kuba yiminyaka eliwaka. -Umhla kaBharnabhas, Ootata beCawe, Ch. 15
Kwaye kwakhona,
… Ngalo mhla wethu, ohambelana nokuphuma nokutshona kwelanga, ngumfuziselo wosuku olukhulu apho isekethe eliwaka leminyaka lixhoma imida yayo. -Lactantius, Ootata beCawa: Amaziko obuThixo, Incwadi VII, Isahluko 14, I-Catholic Encyclopedia; newadvent.org
"Iminyaka eliwaka" abhekisa kuyo kwiSahluko sama-20 seNcwadi yeSityhilelo kwaye ikwabhekiswa nguSt. Peter kwintetho yakhe ngomhla womgwebo:
... kunye neNkosi imini enye injengewaka leminyaka, iwaka leminyaka linjengemini enye. (2 Pet 3: 8)
Eyona nto ibalulekileyo kukuba, "iwaka leminyaka" lifanekisela "ixesha loxolo" okanye loo nto ibizwa ngokuba yi "Sabatha yesabatha." Babona amawaka amane eminyaka eyimbali yoluntu ngaphambi kukaKristu, emva koko amawaka amabini eminyaka emva, ekhokelela kulo mhla, ngokufana "neentsuku ezintandathu" zokudala. Ngosuku lwesixhenxe, uThixo waphumla. Ke ngoko, ukuzoba umfuziselo womzekelo weSt.
... ngokungathi yinto efanelekileyo ukuba abangcwele bafanele ukuba bonwabele uhlobo lokuphumla ngeSabatha ngelo xesha, ulonwabo olungcwele emva kokusebenza iminyaka engamawaka amathandathu emva kokudalwa komntu… (kwaye) kufanele kulandele ukugqitywa kweminyaka emithandathu iwaka leminyaka, njengeentsuku ezintandathu, uhlobo lweSabatha yomhla wesixhenxe kule minyaka ilandelayo ... Kwaye olu luvo alunakuphikiswa, ukuba bekukholelwa ukuba uvuyo lwabangcwele, ngaloo Sabatha, luya kuba lolomoya, kwaye ngenxa yoko Phambi koThixo… —St. UAugustine waseHippo (354-430 AD; Gqirha weCawe), Isidima sobuntu, Bk. XX, Ch. I-7, IYunivesithi yase Katolika yaseMelika Press
Yile nto kanye uThixo ayigcinele iCawe: isipho “sokomoya” esisiphumo sokuthululwa koMoya omtsha ukuze "ubuyekeze ubuso bomhlaba." Sisipho "sokuphila ngokuthanda kukaThixo." Nangona kunjalo, oku kuphumla akunakwenzeka ngaphandle kokuba umhlaba uhlanjululwe kuqala. Njengoko uYesu wazisayo kuMkhonzi kaThixo uLuisa Piccarreta:
… Uqeqesho oluyafuneka; Oku kuyakusebenza ukulungisa umhlaba ukuze uBukumkani boPhakamileyo uFiat [kaThixo uYise] bume phakathi koluntu. Ke, ubomi obuninzi, obuya kuba ngumqobo kwimbalasane yoBukumkani bam, buza kunyamalala ebusweni bomhlaba… -Iphepha, nge-12 kaSeptemba, nge-1926; Isithsaba sokuGcina ubungcwele kwiZambulo zikaYesu eLuisa Piccarreta, UDaniel O'Connor, iphe. 459
Kuqala, uKrestu kufuneka aphelise inkqubo yolawulo nokwehlabathi engahloneli Thixo elawula ngokukhawuleza umhlaba jikelele kumandla akhe (bona Ukulungiswa okulungileyo). Le nkqubo yile nto kuthiwa yiSt. John. Kanye njengokuba iNenekazi lethu, "umfazi ovethe ilanga kwaye wathweswa isithsaba ngeenkwenkwezi ezilishumi elinambini" ungumntu weCawe, "irhamncwa" liya kufumana ubume bukabani "ngunyana wentshabalalo" okanye "Umchasi-Kristu." Le 'nkqubo yehlabathi elitsha' kunye 'nongenamthetho' amele ukuba uKristu amtshabalalise ukuze asungule “ixesha loxolo.”
Irhamncwa elivukayo lingumzekelo wobubi nobuxoki, ukuze amandla apheleleyo uwexuko awubumbisileyo aphoswe ezikweni lomlilo. —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiNdawo zaBaphambukeli, 5, 29
Ukuba iMini yeNkosi iqala ebumnyameni, le ntshutshiso yomchasi-Kristu ivula ukuqala 'komhla wesixhenxe' (oya kulandelwa kamva ngu-'Sibhozo 'nomhla ongapheliyo, osisiphelo sehlabathi).
… Uza kuza unyana wakhe, alitshabalalise ixesha longendawo, agwebe abangahloneli Thixo, atshintshe ilanga nenyanga neenkwenkwezi, ayophumla ke ngolwesixhenxe, emva kokuba ephumle ngazo zonke izinto, ukuqala kosuku lwesibhozo, oko kukuthi, elinye ilizwe. -Ileta kaBharnabhas (Ngo-70-79 AD), ebhalwe ngu-Apostolic Tata wenkulungwane yesibini
Masiqonde ke ukuba bobuphi ubukho beliNenekazi kunye nokubizwa kwabo 'balindi'
Bantu abatsha abathandekayo, kuxhomekeke kuni ukuba nibe ngabalindi bakusasa abavakalisa ukuza kwelanga onguKrestu ovukileyo! -UPOPE JOHN PAUL II, Umyalezo kaBawo oyiNgcwele kuLutsha lweHlabathi, XVII uSuku loLutsha lweHlabathi, n. 3; (Umz. 21: 11-12)
Lilungelo likaMariya ukuba abe yiNkwenkwezi yasekuseni, eyazisa elangeni ... Xa athe wabonakala ebumnyameni, siyazi ukuba usondele. UnguAlfa no-Omega, owokuqala nowokuGqibela, isiqalo nesiphelo. Niyabona, uyeza kamsinya, umvuzo wakhe ukuye, ukuze anike wonke umntu ngokwemisebenzi yakhe. Ewe, ndiyeza kamsinya. Amen. Yiza, Nkosi Yesu. —St. Ikhadinali uJohn Henry Newman, Ileta eya kumfundisi EB Pusey; “Ubunzima Bama-Anglican”, Umqulu II
Ke, ukugwetywa komchasi-Kristu kunye nabathathe uphawu "bakhela ukugwetywa" kwabaphilayo ", kuchazwe ngolu hlobo:
Kwaye ke uya kuboniswa lowo unxaxhileyo, kwaye iNkosi uYesu iya kumbulala ngompefumlo womlomo wakhe kwaye imtshabalalise ngokubonakala nangokuza kwakhe. (I-2 Tessional 2: 8)
Ewe, ngokukhukhumala kwemilebe yakhe nokuqaqamba kokusa kokusesikweni Kwakhe, uYesu uya kuphelisa ukuzikhukhumalisa kwezigidi zamawaka ezigidi zehlabathi, oonobhanki, kunye nabaphathi abanohlobo lokuyila kwakhona kwindalo ngokomfanekiso wabo:
Moyikeni ke uThixo, nimzukise, kuba ixesha lakhe lifikile lokugwetywa: iBhabheli enkulu [kunye] nosukuba enqula irhamncwa, okanye umfanekiso walo, okanye amkele uphawu lwalo ebunzini okanye esandleni. yavuleka, nantso ihashe elimhlophe; umkhweli wayo ubizwa ngokuba "nguThembekile kwaye uyinyani." Ugweba kwaye wenza imfazwe ngobulungisa ... Irhamncwa labanjwa kunye nomprofeti wobuxoki ... abanye babulawa ngekrele elaliphuma emlonyeni walowo ukhwele ihashe ... (Rev 14:7-10, 19:11, 20-21)
Oku kwaprofetwa no-Isaya owaxela kwangokunjalo, ngolwimi olufanayo, umgwebo oza kulandelwa lixesha loxolo.
Wambetha umntu okhohlakeleyo ngentonga yomlomo wakhe, nangomoya wemilebe yakhe. Okusesikweni kuya kuba yibhanti esinqeni sakhe, ukuthembeka esinqeni sakhe. Ke ingcuka iya kuba lundwendwe lwexhwane… umhlaba uya kuzaliswa kukwazi uYehova, njengamanzi egubungele ulwandle…. Ngaloo mhla, iNkosi iya kubuya ikubambe ngesandla ukubuyisa amasalela abantu bakhe abaseleyo ... Xa isigwebo sakho sifika emhlabeni, abemi belimiweyo bafunde ubulungisa. (Isaiah 11:4-11; 26:9)
Oku kungenisa ngokukuko, kungekuphela kwehlabathi, okanye "ukuBuya kweSibini" esiphelweni sehlabathi, kodwa kokuqala kwemini yeNkosi xa uKrestu eya kulawula abangcwele bakhe emva kokuba uSathana ebanjiwe enzonzobileni. ukuphumla koMhla okanye “iwaka leminyaka” (cf. Rev 20: 1-6 kunye noVuko lweCawe).
U-St. Thomas no St John Chrysostom bacacisa la magama Ubalo-mbono ngo-Jesu ngumzekelo we-adventus sui ("INkosi uYesu iya kuyitshabalalisa ngokuqaqamba kokuza kwayo ') ngengqondo yokuba uKrestu uya kubetha uMchasi-Kristu ngokumenza amqaqambe ngokuqaqamba okuya kuba ngathi kukunye nomqondiso wokuBuya kwakhe kwesiBini… enye ebonakala ihambelana kakhulu neSibhalo esiNgcwele, kukuba, emva kokuwa komchasi-Kristu, iCawa yamaKatolika iya kuphinda ingene kwixesha lokuphumelela kunye noloyiso. —Fr. UCharles Arminjon (1824-1885), Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, iphe. 56-57; USomalia Institute Press
Umhla wokuVunywa
Iya kuba ayilunganga ukunciphisa usuku lweNkosi ukuba ibethwe nje; kukude, kude kakhulu! Ikwangumhla we isiqinisekiso leLizwi likaThixo. Ewe, iinyembezi zeNenekazi lethu zilusizi kuphela kwabo bangaguqukiyo, kodwa zovuyo “loloyiso” oluzayo.
Kuyinyani na ukuba usuku xa bonke abantu beya kudityaniswa kule nto kudala beyifuna iya kuba lelo izulu liya kudlula nogonyamelo olukhulu-ukuba ixesha xa iCawa Militant ingena ngokuzeleyo iya kuhambelana nelokugqibela. intlekele? Ngaba uKrestu ebeya kubangela ukuba iCawe izalwe kwakhona, kuyo yonke inkazimulo yayo yonke nobuqaqawuli bobuhle bayo, ukuba yomele kwangoko imithombo yobusha bakhe kunye nokungaqiniseki kobubi bayo?… Eyona nto ihambelana neSibhalo esiNgcwele, kukuba, emva kokuwa kukaChasi-Kristu, iCawa yamaKatolika iya kuphinda ingene kwixesha lokuphumelela kunye noloyiso. —Fr. UCharles Arminjon, Ibid., Iphe. I-58, 57
Utsho uSanta waseLouis de Montfort omkhulu:
Ngaba akuyonyaniso ukuba ukuthanda kwakho kufuneka kwenziwe emhlabeni njengasezulwini? Ayilonyani na ukuba ubukumkani bakho bufanele bufike? Ngaba awuzange unike eminye imiphefumlo, othandekayo kuwe, umbono wokuvuselelwa kweCawa kwexa elizayo? —St. ULouis de Montfort, Ukuthandazela abavangeli basemazweni, n. I-5
Kodwa makhe siyive nakwiipopu! (bona Iipopu kunye neXesha lokuKhangela):
Ziya kuliva izwi lam, kwaye ziya kubakho isibaya sibe sinye. [Yohane 10:16] Wanga uThixo… kungekudala asizalisekise isiprofetho sakhe sokuguqula lo mbono wexesha elizayo ube yinto yokwenene…. Umsebenzi kaThixo ukuzisa eli lixa lokonwaba kwaye ulazise kubo bonke… Xa lifika , iya kuthi ibe lilixa eliqinisekileyo, elinye elikhulu elinemiphumela hayi kuphela ekubuyiseleni uBukumkani bukaYesu, kodwa ulungiselelo… lwehlabathi. Sithandaza ngokuzingisileyo, kwaye sicela abanye ngokufanayo ukuba bathandaze kuluntu olunqwenelekayo kakhulu kuluntu. —I-POPE PIUS XI, Ubi Arcani dei Consilioi "Kuxolo lukaKristu eBukumkanini bakhe", UDisemba 23, 1922
Bobabini u-Isaya kunye no-St. John bayangqina ukuba, emva komgwebo oqatha, kuza uzuko olutsha nobuhle uThixo anqwenela ukuba alunike iCawe kwinqanaba lokugqibela lokuhamba kwakhe apha emhlabeni:
Iintlanga ziya kububona ubulungisa bakho, nookumkani bonke babubone ubuqaqawuli bakho. Uya kubizwa ngegama elitsha elibizwe ngumlomo kaYehova… uya kuphumelela ndiya kumnika imana efihliweyo; Ndiza kukhupha i-amulet emhlophe ebhalwe igama elitsha, ekungekho mntu uyaziyo ngaphandle kwalowo uyamkelayo. (Isa. 62: 1-2; ISityhi. 2:17)
Okuzayo koko kukufezekiswa kwePater Noster, “uBawo wethu” esithandaza mihla le: Mabufike ubukumkani bakho, mayenziwe intando yakho emhlabeni, njengokuba isenziwa ezulwini. Ukuza koBukumkani bukaKristu kuyahambelana nentando yakhe ayenziwe "Njengasezulwini." Njengoko uDaniel O'Connor ekhwaza:
Kumawaka amabini eminyaka kamva, owona mthandazo mkhulu awusayi kuphendulwa!
Into elahlwe nguAdam noEva eMyezweni-oko kukuthi, umanyano lweentando zabo kunye neNtando kaThixo, eyenze ukuba intsebenziswano yabo kwizinto ezingcwele zendalo-ibuyiselwe eCaweni.
Isipho sokuphila kwiNtando yoThixo sibuyisela abo bahlawulelweyo ngesipho ababenaso uAdam owayekade enabo kwaye sivelisa ukukhanya, ubomi nobungcwele kwindalo… —ISityhi. UJoseph Iannuzzi, Isipho sokuphila kwiNtando yoKupapashwa kukubhalwa kukaLuisa Piccarreta
UYesu watyhila kuMkhonzi kaThixo uLuisa Piccaretta isicwangciso sakhe sexesha elizayo, lo “mhla wesixhenxe”, lo “kuphumla kwesabatha” okanye “umzuzu” woMhla weNkosi:
Ndinqwenela, ke, ukuba abantwana bam bafumane ubuntu baMi kwaye bathathe ikopi eyenziwe nguMphefumlo woBuntu baMi kwiNtando kaThixo… Ngokunyuka ngaphezulu kwendalo yonke, baya kubuyisela amalungelo oMdalo-Owam ngokunjalo nowezidalwa. Baza kuzisa zonke izinto kwimvelaphi yendalo kunye nakwinjongo yokuba indalo ibekho… —ISityhi. UYosefu. Iannuzzi, Ubungangamsha beNdalo: uLoyiso lweNtando kaThixo eMhlabeni kunye noMhla woXolo kwiiNcwadi zooTata beCawe, ooGqirha kunye neMfihlakalo (Nceda ufumane indawo eyi-240)
Eyona nto ibalulekileyo, uYesu unqwenela ukuba ubomi bakhe bangaphakathi bube boMtshakazi wakhe ukuze bamenze "Ngaphandle kwendawo, nogqunywe, nantoni na enjalo, ukuze abe ngcwele, angabi nasiphako" (Efe 5: 27). Ke ngoko, "usuku" lweNkosi ngokuyintloko kukukhanya komzimba ogqibeleleyo kuMtshakazi kaKristu:
Icawe, enabanyulwa abanyuliweyo, ngokufanelekileyo ichwechwe ukuba kukusa okanye kokusa ... Iya kuba yimini epheleleyo xa likhanya ngobuqaqawuli obugqibeleleyo bokukhanya okungaphakathi. —St. UGregory the Great, uPopu; Ubungakanani bamaxesha eeyure, V. III, iphe. 308
Ngelixa ukugcwala komzimba ogqibeleleyo, umphefumlo kunye nomoya ugcinelwe izulu kunye nembono yokubetha, kukho inkululeko ethile yendalo, eqala emntwini, eyinxalenye yesicwangciso sikaThixo seXesha loXolo.
Ke ngoku isenzo esipheleleyo sesicwangciso sokuqala soMdali sichaziwe: indalo apho uThixo nendoda, indoda nebhinqa, ubuntu nendalo ziyahambelana, kwincoko, kubudlelwane. Esi sicwangciso, sicaphukiswe sisono, senziwa ngendlela emangalisa ngakumbi nguKristu, Owenza ngaphandle kokuyimfihlo kodwa ngokusebenzayo kwinyani yangoku, ngolindelo lokulufezekisa… —UAPOPE JOHN PAUL II, Ababukeli ngokubanzi, nge-14 kaFebruwari ngo-2001
Ke, xa sithetha ngo-Krestu ngokuza komhla weSuku lweNkosi ukucocwa kunye nokuhlaziywa komhlaba, sithetha ngokuza okungaphakathi koBukumkani bukaKristu ngaphakathi kwemiphefumlo yomntu ngamnye eya kuthi ibonakalise ngokoqobo "impucuko yothando" ukuba, kangangexesha elithile ("iwaka leminyaka"), iya kuzisa ubungqina kunye nomgangatho opheleleyo weVangeli kwiziphelo zomhlaba. Inene, uYesu wathi, “Ezi ndaba zilungileyo zobukumkani ziya kushunyayelwa kuwo wonke umhlaba, njengobungqina kuzo zonke izizwe; kwandule ke kufike ukuphela. ” (Mat. 24:14) Apha, imfundiso yomlingo ayinakucaca:
Ayizukungqinelani nenyaniso ukuqonda amagama athi, “Makwenziwe ukuthanda kwakho nasemhlabeni njengasezulwini,” okuthetha ukuthi: “eCaweni njengeNkosi yethu uYesu Krestu uqobo”; okanye "kuMtshakazi obezelwe, kanye njengokuba kunjalo kuMyeni akwenze ukuthanda kukaYise." -IKatekism yeCawa yamaKatolika, n. 2827
ICawa yamaKatolika, yobukumkani bukaKristu emhlabeni, imiselwe ukusasazeka ebantwini bonke nakwiintlanga zonke… —I-POPE PIUS XI, Prasas Primas, iExpicas, n. Ngomhla we-12, ngoDisemba 11, 1925
UkuKhanya kweMini yeNkosi
UYesu wathi eSt Faustina…
Uya kulungisa umhlaba ngokuza kwam kokugqibela. —UYesu ukuya eSt Faustina, Inceba kaThixo kuMphefumlo wam, Idayari, n. I-429
UPopu Benedict ucacisile ukuba le ngxelo ayithethi ukuba isiphelo sehlabathi sisondele xa uYesu eza ku “gweba abafileyo” (ngorhatya lweMini yeNkosi) aseke “amazulu amatsha nomhlaba omtsha”, Usuku lwesibhozo' — oko kudala kubizwa njengo “Kuza kwesibini.”
Ukuba umntu uthathe eli lizwi ngendlela yokulandelelana, njengomyalelo wokulungela, njengokuba kunjalo, kwangoko ukuBuya kwesiBini, iya kuba bubuxoki. -UPOPE BENEDICT XVI, Ukukhanya kweLizwe, Incoko noPeter Seewald, iphe. Ngo-180-181
Eyona nto iphawuleka ngakumbi kwiziprofetho ezibhekiswa 'kumaxesha okugqibela' kubonakala ngathi sinesiphelo esinye, ukubhengeza intlekele enkulu elindele uluntu, uloyiso lweCawe, kunye nokuhlaziywa kwehlabathi. -I-Catholic Encyclopedia, Isiprofetho, www.newadvent.org
Imini yeNkosi, ke, ifikelela incopho yayo kwincwadi yethu yamaxesha, xa lisondele isiphelo sehlabathi, uSathana unempindezelo yokugqibela nxamnye nabangcwele bakaKristu ngaphambi kokufika kukaYesu kwesibini kunye "nokugqibela" ...
Bona kwakho Izigwebo zokugqibela, Iingcango zeFaustina, Ilahlekile i-Era, kwaye Millenarianism-Yintoni kwaye ayikho NguMark Mallett kwi- "ILizwi ngoku".
Ixesha leembaleki
Ukubaleka okubonakalayo
Icawe iya kuncitshiswa kubungakanani bayo, kuya kuba yimfuneko ukuba uqale kwakhona. Nangona kunjalo, koluvavanyo luza kuvela iCawe eya kuthi yomelezwe yinkqubo yokwenza lula into eyenzeka kuyo, ngamandla ayo ahlaziyiweyo yokuzijonga ngaphakathi ... iCawe iya kuncitshiswa ngokwamanani. -Cardinal Ratzinger (POPE BENEDICT XVI), UThixo kunye neHlabathi, 2001; udliwanondlebe noPeter Seewald
Inyani yile, ukuba bekungengenxa yokubonakaliswa nguThixo, iBandla laliya kuchazwa ukuba uMchasi-Kristu unendlela yakhe. Kodwa uThixo uya kubakhusela abantu bakhe, kungekuphela ngokomoya, kodwa ngokwasemzimbeni-kwaye oku ngokweSibhalo, isiko kunye nezityhilelo zesiprofetho. Ewe, utshilo uPaul VI:
Kuyimfuneko ukuba umhlambi omncinci uxhase, nokuba ungaba mncinci kangakanani. —UAPOPE PAUL VI, Imfihlo Paul VI, UJean Guitton, iphe. 152-153, Imbekiselo (7), iphe. ix.
Utata weCawe yakuqala, uCaecilius Firmianus Lactantius (250-317 AD), wabona kusengaphambili ngokuchanekileyo ukuba eli xesha elizayo lingajongeka njani ... kwaye xa abathembekileyo beya kuthi ekugqibeleni babalekele kwizongezo ezingcwele:
Elo iya kuba lixesha apho ubulungisa buya kugxothwa, nobumsulwa buthiye; Apho abakhohlakeleyo baya kuphakanyisela phezulu kwiintshaba, Akukho mthetho, nocwangco, okanye uqeqesho lomkhosi aluyi kulondolozwa ... zonke izinto ziya kudideka kwaye zidityaniswe ngokuchasene nelungelo, kunye nemithetho yendalo. Ngokwenjenje, umhlaba uya kubharha, ngokungathi ubanjiwe. Xa ke ezi zinto zinokwenzeka, aya kuthi ke amalungisa nabalandeli benyaniso bahlukane nabangendawo, kwaye balekela kwiziqengqelo. -Amaziko obuThixo, Incwadi VII, Ch. 17
Emva kwesilumkiso, kuya kubakho iinkampi ezimbini: abo bamkela ubabalo lokuba baguquke, ngaloo ndlela bedlula "ngomnyango wenceba" ... kwaye abo baya kuzenza lukhuni iintliziyo zabo kwisono sabo, kwaye ngenxa yoko, bamiselwe ukuba badlule "emnyango" Yezobulungisa. Le yokugqibela iya kuba yinkampu yabangendawo, eya kuba "iinyanga ezimashumi amane anambini" 'Bavunyelwe ukuba balwe nabangcwele kwayeboyise' (ISityhi. 13: 7). Kodwa ngokweSibhalo kunye neNkcubeko, imbuyekezo iya kukhuseleka:
… Umfazi wanikwa amaphiko amabini okhozi olukhulu, ukuze abhabhe endaweni yakhe entlango, apho, kude nenyoka, waphathwa ngonyaka, iminyaka emibini enesiqingatha. (ISityhi. 12: 14)
Umzekelo wolu khuseleko lwasemzimbeni kukwincwadi yeVangeli kaMateyu:
Zathi ke, zilumkisiwe ephupheni ukuba zingabuyi ziye kuHerode, zemka zaya ezweni lakubo ngenye indlela. Bahamba ke, naso isithunywa seNkosi, sibonakala kuYosefu ephupheni, sisithi, Suka umthabathe umntwana nonina, abalekele eYiputa, nihlale khona ndide ndinixelele. UHerode uza kukhangela umntwana ambhangise. Wavuka uYosefu, wamthabatha umntwana nonina ebusuku, wemka waya eYiputa. (Mat 2: 12-14)
Incwadi yeeMaccabee, ekholelwa uninzi lwazo yi "template" yentshutshiso ezayo nePastor yeCawa, iphawula ukuba amaJuda abalekele kwi-refuges:
Ukumkani wathumela abathunywa ... ukuba bathintele amadini anyukayo, nemibingelelo, kunye neminikelo engcweleni, ukungcolisa iisabatha kunye neentsuku zomthendeleko, ukuze bayihlambele ingcwele kunye nabaphathiswa abangcwele, ukwakha izibingelelo neetempile zabahedeni ... Umyalelo kakumkani makabulawe. Uninzi lwabantu, abawushiyayo umthetho, babahlanganisa nabo benza ububi elizweni. AmaSirayeli agxothwa emfihlekweni, naphina apho wayenokufumana khona indawo yokusabela. (1 Macc 1: 44-53)
Yithabatheleni eZiyon umlinganiso, Yigcineni ingxamiseko. Ububi ndibazisa buvela entla, nembubhiso enkulu. (Yeremiya 4: 6)
Incindi yentshabalalo isezandleni zika-Okristu. Kodwa noko, uThixo uya kuyigcina intsalela,
Imvukelo nokwahlula-hlula kufuneka kufike… Idini liyaphela kwaye… Unyana woMntu akasayi kulifumana ukholo emhlabeni… Zonke ezi ndinyana ziyaqondakala malunga nengxaki eza kubangelwa nguChasi-Kristu kwiCawe… Kodwa iBandla… aliyi kusilela, kwaye liza wondliwe, ugcinwe phakathi kweentlango neendawo ezihlala abantu, eya kuthatha umhlala phantsi, njengoko satsho isibhalo (ISityhi. 12:14). —St. UFrancis de Sales
Indawo yokusabela ngokomoya
Ewe, ezi ziindawo zokwexeshana, ezingena zodwa kuzo, ayinakuwusindisa umphefumlo. Indawo yokusabela ekhuselekileyo kuphela yintliziyo kaYesu. Into eyenziwa nguMama oSikelelweyo namhlanje ikhokelela imiphefumlo kwesi siZibuko sikhuselekileyo seNceba ngokubatsalela kwiNtliziyo yakhe engafezekanga, kwaye ubakhusele ngokukhuselekileyo kuNyana wakhe.
Intliziyo yam eNgenasiphelo iya kuba yindawo yakho yokusabela nendlela eya kukusa kuThixo. -Umyalezo ongezantsi eFatima, nge-13 kaJuni, 1917
Kwizityhilelo kuFr. UMichel Rodrigue, uBawo waNaphakade uthembisa:
Ndinike uJoseph oNgcwele, Ummeli wam emhlabeni njengomkhuseli woSapho olungcwele, igunya lokukhusela iBandla, eli liMzimba kaKristu. Uya kuba ngumkhuseli ngexesha lokulingwa ngeli xesha. Intliziyo engaguqukiyo yentombi yam, uMariya, kunye nentliziyo eNgcwele yoMntwana wam oyiNtanda, u-Yesu, onentliziyo ecocekileyo necocekileyo ye-Saint Joseph, iya kuba likhaka lamakhaya akho nosapho lwakho, kunye nendawo yakho yokusabela ngexesha leminyhadala ezayo . -Uvela kuTata, Okthobha 30, 2018
Okubaluleke kakhulu, iCawe yethu yoMama kwaye iya kuhlala iyindawo yethu yokusabela emasangweni esihogo. Kuba wakhelwe nguKristu elulwalweni lukholo lukaPeter kwaye ukhuselekile kwisithembiso seNkosi yethu yokuhlala neCawe yakhe de kuphele ixesha.
Icawe ithemba lakho, Icawe lusindiso lwakho, Icawe ikhusi lakho. —St. UJohn Chrysostom, Hom. ngu-capto Euthropio, n. 6 .; cf. E Supremi, n. I-9
Okokugqibela, thandaza INdumiso 91, indumiso ka yokusabela!
funda Indawo yokusabela kumaxesha ethu NguMark Mallett ukuqonda ubukhulu bendawo yokusabela ngokomoya ngokungafaniyo nokunyusa okwenziwe emzimbeni, kunye nendlela okusinda ngayo akuyiyo ingqibelelo yomKristu, kodwa yezulu.
Buka:
Mamela:
Ukohlwaywa kobuThixo
Isilumkiso kunye noMmangaliso ngoku emva koluntu, abo bangafunanga ukugqitha "kumnyango wenceba" ngoku kufuneka badlule "kumnyango wobulungisa."
Uninzi lwabantu lunobunzima ekuvumelaniseni "nguThixo wothando" "noThixo woqeqesho." Nangona kunjalo, akukho mntu ubonakala ekhalaza xa umbulali onobungozi evaleleke ngaphaya kwee-bar okanye uzwilakhe onobuqhetseba sele ezisiwe. "Ewe," sitsho. Ukuba thina senziwe ngokomfanekiso kaThixo siziva sinengqiqo yobulungisa, ke ngokuqinisekileyo uMdali wendalo iphela unolwazi olunzulu ngakumbi lobulungisa. Kodwa okwakhe kukwenziwa ngokugqibeleleyo yalelwa ubulungisa bendele eluthandweni. Ubulungisa babantu buye buye impindezelo; kodwa okusesikweni kukaThixo kuhlala kubuyiswa.
Nyana wam, musa ukuyidela ingqeqesho yeNkosi, Ungasenzi soyike intliziyo yakhe, kuba lowo imthandayo iNkosi iyamqeqesha; Utyhola wonke unyana amvumayo. (Heb 12: 5-6)
Ukuba ufuna ukwazi ukuba unjani uThixo ngempela Uziva ngathi kufuneka abhenele ekuzohlwayweni, yiva amazwi awathethwa nguYesu eSt Faustina:
Amadangatye enceba ayanditshisa; Ndifuna ukuqhubeka ndizithulula phezu kwemiphefumlo; imiphefumlo ayifuni nje ukukholwa kukulunga kwam. —UYesu ukuya eSt Faustina, Inceba kaThixo kuMphefumlo wam, Idayari, n. I-177
KwiTestamente Endala ndathumela abaprofeti abasebenzisa iindudumo kubantu bam. Namhlanje ndikuthumela ngenceba yam kubantu behlabathi liphela. Andifuni ukohlwaya uluntu, kodwa ndinqwenela ukuyiphilisa, ndiyicinezela ngentliziyo yam enenceba. Ndisebenzisa ukohlwaya xa bandinyanzela ukuba ndenze njalo; Isandla sam sayama ukumbamba ngekrele lobulungisa. Ngaphambi komhla wezoBulungisa ndithumela uSuku lweNceba. —Ibhid. n. 1588
Kwaye kwakhona, kuMkhonzi kaThixo uLuisa Piccarreta:
Okusesikweni kwam akunakuphinda ndikunyamezele; Intando yam ifuna ukuNqoba, kwaye ndifuna ukuNqoba ngoThando ukuze ndimise uBukumkani bakhe. Kodwa umntu akafuni ukuza kudibana nale Luthando, ke ngoko, kufuneka isebenzise ubulungisa. -UYesu njengoMkhonzi kaThixo, uLuisa Piccarreta; Ngomhla we-16 kaNovemba ka-1926
Umnyango wobulungisa
Ukucotywa kwesilumkiso kwenzeke-ukhula kwingqolowa ...
Umhlaba xa kusondela iwaka leminyaka elitsha, elilungiselelwe yiCawa iphela, linje ngentsimi elungele ukuvunwa. —ST. UPOPE JOHN PAUL II, uSuku loLutsha lweHlabathi, ekhaya, nge-15 ka-Agasti ka-1993
... kwaye yingqolowa kuphela enokuhlala.
… Xa ukuvavanywa kokudlula kudlulile, amandla amakhulu aya kusuka kwiCawe enomoya kwaye yenziwe lula ... uyokonwabela ukuqhuma okutsha kwaye abonakale njengekhaya lomntu, apho aya kuthi afumane ubomi kunye nethemba ngaphaya kokufa. -Cardinal Joseph Ratzinger (POPE BENEDICT XVI), Ukholo kunye nekamva, Ignatius Press, ka-2009
Kodwa oku akunakwenzeka ngaphandle kokuba uSathana ebanjiwe, abangendawo bahlanjululwe emhlabeni, kunye nokuthululwa koMoya oyiNgcwele kuvuselela ubuso bomhlaba. Njengoko uYesu watsho kuLuisa:
… Uqeqesho oluyafuneka; Oku kuyakusebenza ukulungisa umhlaba ukuze uBukumkani boPhakamileyo uFiat [kaThixo uYise] bume phakathi koluntu. Ke, ubomi obuninzi, obuya kuba ngumqobo kwimbalasane yoBukumkani bam, buza kunyamalala ebusweni bomhlaba… -Iphepha, nge-12 kaSeptemba, nge-1926; Isithsaba sokungcwaliswa kweZambulo zikaYesu kuLuisa Piccarreta, UDaniel O'Connor, iphe. 459
"Abalulamileyo baya kuwudla ilifa umhlaba," watsho u-Kristu. Kwaye baya kuvuma iMagnificat:
Ubashenxisile abasemagunyeni ezitroneni zabo, Wabaphakamisa abathobekileyo. Umhluthise abalambileyo ngezinto ezilungileyo; ubandulula abazizityebi belambatha. (Luka 1: 50-55)
Kodwa kungekabikho luleko olukhulu lwehlela umhlaba. Mhlawumbi ephambili phakathi kwabo sisibetho soMchasi-Kristu oza kuqala "njengenkosana yoxolo," kodwa ephetha ngolawulo loyikiso. Ukanti, wathi u-Aquinas:
Kwaneedemon zijongwa ziingelosi ezilungileyo, hleze zibenzakalise ngendlela ebebeya kwenza ngayo. Ngendlela efanayo, Umchasi-Kristu akasayi kwenza nto imbi ngendlela anqwenela ngayo. —St. Ngu-Thomas Aquinas, ISumma Theologica, Icandelo I, Q.113, Art. 4
Ewe, uninzi lwentsalela sele lukhona kwimithombo yokugcina amanzi, efihliweyo kwaye ixhaswe nguRhulumente.
"UThixo uza kuwucoca umhlaba ngokuhlwaywa, kwaye inxenye enkulu yesi sizukulwana iya kutshatyalaliswa", kodwa [uYesu] uyangqina ukuba "izohlwayo azisondeli kwaba bantu bafumana isipho esikhulu sokuphila ngokuthanda kukaThixo". UThixo "uyawakhusela kunye neendawo ahlala kuzo". —ISityhi. UJoseph Iannuzzi, Isipho sokuphila kwiNtando yoKupapashwa kukubhalwa kukaLuisa Piccarreta
Uqeqesho
Incwadi yeSityhilelo, ngelixa igcwele imiqondiso emininzi, inika umbono wohlaselo olulandela isilumkiso. Njengoko sive emva kokutywinwa kweTywina leSixhenxe:
Musa ukonakalisa umhlaba, ulwandle, kunye nemithi ude ubeke itywina ebunzini labakhonzi boThixo wethu. (ISityhilelo 7: 2)
Ukuba isiqingatha sokuqala seStorm sasisenziwa ngumntu, isiqingatha sokugqibela nguThixo:
UThixo uya kuthumela isohlwayo ezimbini: enye iya kuba semfazweni, kwiimvukelo, nobunye ububi; iya kuvela emhlabeni. Enye iya kuthunyelwa ivela ezulwini. -Umntwana ka-Anna Maria Taigi, Isiprofeto samaKatolika, Iphe. 76
Phambi kokuba kufike iComet, izizwe ezininzi, ezintle ngaphandle, ziya kukhululeka ngenxa yendlala [iziphumo] ... I-Comet ngoxinzelelo lwayo olukhulu, iya kunyanzelisa okuninzi kuphuma elwandle kwaye iphazamise amazwe amaninzi, ibangela ukufunwa okukhulu kunye nezibetho ezininzi. [ukucoca]. —St. IHildegard, Isiprofeto samaKatolika, iphe. 79 (1098-1179 AD)
Ezinye zeziprofetho ezidumileyo kumaxesha ethu yile yeyeyeye yeLizwe lethu iAkita ukuya kwiSr. Agnes Sasagawa:
Njengoko nditshilo kuni, ukuba abantu abayiguquka, bazenze ngcono, uBawo uya kubohlwaya bonke abantu. Iya kuba sisohlwayo esithe kratya kunogumbe, njengokuphinda kubonwe kungekho namnye ngaphambili. Kuya kuwa umlilo uvela ezulwini kwaye ucime inxenye enkulu yabantu, elungileyo kunye nembi, ungabeki ababingeleli okanye abathembekileyo. Abasindileyo baya kuzifumana benamanxuwa, bade babamonela abafileyo. —Okthobha 13, 1973, yetn.com
Umkhonzi kaThixo uLuisa Piccarreta uchaza imeko elusizi:
Ndandingaphandle kwam kwaye andiboni nto ngaphandle komlilo. Kwabonakala ngathi umhlaba uza kuvuleka kwaye usongele ukuginya izixeko, iintaba kunye nabantu. Kwabonakala ngathi iNkosi ifuna ukuwutshabalalisa umhlaba, kodwa ngendlela ekhethekileyo indawo ezintathu ezahlukeneyo, kude kwenye, kwaye ezinye zazo nase-Itali. Babonakala ngathi yimilomo emithathu yeentaba-mlilo-ezinye zazithumela umlilo owawuphuphuma izixeko, kwaye kwezinye iindawo umhlaba wawusiya uvulwa kwaye inyikima inyikima. Andiqondi kakuhle ukuba ezi zinto bezisenzeka okanye zizakwenzeka. Mangaphi amanxuwa! Ukanti, unobangela woku sisono kuphela, kwaye umntu akafuni ukunikezela; Kubonakala ngathi umntu uzibeke nxamnye noThixo, kwaye uThixo uya kuphakamisela izinto umntu-amanzi, umlilo, umoya kunye nezinye izinto, eziya kubangela ukuba abaninzi bafe. -Isithsaba sobungcwele: KwiZambulo zikaYesu eziya eLuisa Piccarreta NguDaniel O'Connor, iphe. 108, uHlelo lohlobo
Ekupheleni kwayo konke, ubhala umprofeti uZakariya:
... Isibini kwisithathu siya kunqunyulwa sibhubhe, kwaye isinye kwisithathu siya kushiywa siphila. Ndiza kufaka le nxalenye yesithathu emlilweni, ndiyicokise njengoko kucocwa isilivere, ndivavanywe njengoko kuvavanywa igolide. Baya kulibiza igama lam, ndibaphendule. Ndiza kuthi, 'Bangabantu bam'; bathi, 'UThixo nguThixo wam.' (Zek. 13: 8-9)
Njengoko umhlaba unyikima kunye neCawe kwiindawo eziphantsi kwePalamente phantsi kwentshutshiso yomchasi-Kristu, abo bathembekileyo banokuvuma ukukhala kukaSt. Louis de Montfort:
Imithetho yakho yaphukile, iVangeli yakho iphoselwe ecaleni, imilambo yobugwenxa igcwele umhlaba wonke uthatha nabakhonzi bakho ... Ngaba yonke into iya kufikelela esiphelweni njengeSodom neGomora? Awusoze waphula ukuthula kwakho? Ngaba uya kuyinyamezela yonke le nto ngonaphakade? Ngaba akuyonyaniso ukuba ukuthanda kwakho kufuneka kwenziwe emhlabeni njengasezulwini? Ayilonyani na ukuba ubukumkani bakho bufanele bufike? Ngaba awuzange unike eminye imiphefumlo, othandekayo kuwe, umbono wokuvuselelwa kweCawa kwexa elizayo? —St. ULouis de Montfort, Ukuthandazela abavangeli basemazweni, n. I-5
Kwaye baya kuva ilizwi emazulwini liyakhala "yenziwe"[1]Rev 16: 17 ilandelwa kukuhamba kweefolokhwe ze Khwela kwiHashe eliMhlophe ekuzeni kwakhe kuzokutshabalalisa uMchasi-Kristu kwaye acoce umhlaba emva kweentsuku ezintathu zobumnyama ...
Buka:
Mamela:
Imihlathi
Ulawulo loMchasi-Kristu
Umchasi-Kristu kwiSibhalo
Isiko eliNgcwele liyangqina ukuba, xa kuphela ixesha, umntu othile ogama linguSt. Ixesha lakhe lazisiwe kuPawulos njengakwangaphambi 'kwemini yeNkosi':
Makungabikho namnye unikhohlisayo; kuba loo mini ayiyi kuza, lingekabikho uwexuko kuqala, kwaye atyhileke umntu okuchasene nomthetho, unyana wentshabalalo. (2 Tes. 2: 3)
Abanye ootata beCawa bakubona kumbono womprofeti uDaniel ukuxela kwangaphambili ngomntu onyelisayo ophuma ebukumkanini besilwanyana ".
Ndicinga iimpondo ezilishumi ezazinazo, xa ngequbuliso olunye, uphondo oluncinci, lwaphuma phakathi kwazo, kwaye ezintathu zeempondo zangaphambili zakhutshelwa kude ukuyenzela indawo. Olu phondo lwalunamehlo anjengamehlo omntu, kunye nomlomo owawuthetha ngokuzidla. (UDaniel 7: 8)
Oku kufumana i-echo yayo kwi-Apocalypse yeSt.
Irhamncwa lanikwa umlomo elithetha ukuqhayisa nokugcona, lanikwa igunya lokusebenzisa iinyanga ezimashumi amane anambini. Yawuvula umlomo wayo ukuba inyelise izinyeliso kuThixo, inyelisa igama lakhe nendawo yakhe yokuhlala nabo bahlala ezulwini. Ewe, bavunyelwa ukuba balwe nabangcwele, baboyisa, banikwa negunya kuzo zonke izizwe, iilwimi, kunye neentlanga. (ISityhi. 13: 5-7)
Ke ngoko, abaTata bamaCawe akuqala bavuma ukuba "unyana wentshabalalo" ungumntu kwaye ayisiyo "inkqubo" okanye ubukumkani. Nangona kunjalo, uBenedict XVI wenza ingongoma ebalulekileyo:
Ngokokuchasa komchasi-Kristu, siye sabona ukuba kwiTestamente eNtsha uhlala ecinga ngezinto ezenzeka ngelo xesha kwimbali. Akanakuphela kwabanye abantu. Ngokukodwa unxiba iimaski ezininzi kwisizukulwana ngasinye. -Cardinal Ratzinger (POPE BENEDICT XVI), I-Theology ye-Dogmatic, i-Eschatology 9, UJohann Auer noJoseph Ratzinger, ngo-1988, iphe. 199-200
Olu luvo lokuvumelana nesibhalo esingcwele:
Bantwana, lilixa lokugqibela eli; kwaye njengoko uvile ukuba umchasi-Kristu uyeza, ngoku abachasi-Kristu abaninzi bavele. Sazi ngale nto ukuba lilixa lokugqibela… Lowo ke umkhanyelayo uYise noNyana, lo ungumchasi-Kristu. (I-1 John 2: 18, 22)
Ukanti, uBenedict waqinisekisa imfundiso engapheliyo yeCawa yokuba uMchasi-Kristu ikamva elizayo umntu, Inxalenye yeli rhamncwa liya kulawula umhlaba "iinyanga ezingamashumi amane anesibini."[1]Rev 13: 5 Oko kuthetha ukuba baninzi abachasi-Kristu kwimbali yoluntu. Nangona kunjalo, iZibhalo zibonisa ngokukodwa, eziphambili phakathi kwabaninzi, ohamba nemvukelo enkulu okanye uwexuko ukuya ngasekupheleni kwexesha. OoTata beCawa bamjonga "njengonyana wentshabalalo", "ongekho semthethweni", "ukumkani", "umwexuki nomphangi" osuka kwi-Mbindi Mpuma, kusenokwenzeka ukuba yayililifa lamaYuda.
… Phambi kokufika kweNkosi kuya kubakho uwexuko, kwaye umntu ochazwe kakuhle njengendoda “yomthetho”, “unyana wentshabalalo” kufuneka atyhileke, isiko lesiko elizakubiza uMchasi-Kristu. -Babukeli be-Gerald, "Nokuba liphela ixesha okanye ngexesha lokungabikho koxolo: Yiza Nkosi Yesu!", L'Osservatore RomanoNgomhla we-12 ku-Okthobha ka-2008
Kodwa uzofika nini?
… Ukuba sifunda okomzuzwana nje imiqondiso yexesha langoku, iimpawu ezixhalabisayo zemeko yethu yezopolitiko kunye noguquko, kunye nenkqubela phambili yempucuko kunye nokukhula kwangaphambili kobubi, ehambelana nenkqubela phambili yecala loluntu kunye nokufunyanwa kwezinto ukuhleleka, asinakusilela ukubona kwangaphambili ukusondela kokuza komntu wesono, kunye neentsuku zenkxwaleko eyaxelwa kwangaphambili nguKristu. —Fr. UCharles Arminjon (1824-1885), Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, iphe. I-58; USomalia Institute Press
Ubalo maxesha loMkhohlisi
Kukho iinkampi ezimbini kule, kodwa njengoko ndiza kukubonisa, azingqinelani.
Inkampu yokuqala, kunye neyona ixhaphakileyo namhlanje, kukuba uMchasi-Kristu uvela ukuphela kakhulu yexesha, kwangoko ngaphambi kokubuya kukaYesu ngozuko, ukugwetywa kwabafileyo, kunye nokupheliswa kwehlabathi.[2]IsAm 20: 11–21: 1
Enye inkampu yeyona ixhaphakileyo phakathi kwaBaseki beCawa bakuqala kwaye, ngokukodwa, ilandela ubalo-maxesha lukaSt. Kwaye oko kukuthi ukuza komntu ongekho semthethweni kulandelwa "yiminyaka eliwaka", into leyo uBawo weCawe awayeyibiza ngokuba “yiphumlo yesabatha”, “usuku lwesixhenxe”, “amaxesha obukumkani” okanye “uSuku lweNkosi. . " Eli "xesha loxolo, "njengoko iNenekazi lethu leFatima lalibiza njalo, ayisiyo ihlelo leMillenarianism (jonga Millenarianism-Yintoni, kwaye yintoni) Abalandeli bakaYesu babekholelwa ukuba uYesu uza kulawula enyameni iminyaka eliwaka yokoqobo. Oko iCawe ingazange ikugxeke, nangona kunjalo, ingcinga yoloyiso lokomoya lweCawe emva kwexesha lembandezelo. Ukushwankathela ingqokelela yokudityaniswa kweMagisterium, uFr. UCharles Arminjon wabhala:
Olona luvo ligunyazisiweyo, kunye nolona lubonakala luhambelana kakhulu neSibhalo eNgcwele, kukuba, emva kokuwa komchasi-Kristu, iCawa yamaKatolika iya kuphinda ingene kwixesha lokuphumelela kunye noloyiso. -Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, UFr. UCharles Arminjon (1824-1885), iphe. 56-57; USomalia Institute Press
Oku kuyahambelana nokufunda ngokuthe ngqo kwiSityhilelo. Ngokucacileyo, iSahluko 19 sithetha ngokubonakaliswa kwamandla kaYesu, eneneni, "ukuphefumla" okanye "ukuqaqamba" kwakhe ukubulala "irhamncwa" kunye "nomprofeti wobuxoki" abaphoselwe echibini lomlilo. Kodwa ayisosiphelo sehlabathi. Okulandelayo lulawulo lukaKristu kunye nabangcwele bakhe.
U-St. Thomas no St John Chrysostom bacacisa la magama Ubalo-mbono ngo-Jesu ngumzekelo we-adventus sui ("INkosi uYesu iya kuyitshabalalisa ngokuqaqamba kokuza kwayo ') ngengqondo yokuba uKrestu uya kubetha uMchasi-Kristu ngokumkhanyisela ngokuqaqamba okuya kuba ngathi kukunye nomqondiso wokuBuya kwakhe kwesiBini… —Fr. UCharles Arminjon, Ibid., Iphe. 56-57
Okulandelayo, ngokutsho kwaBaseki beCawe bamandulo, lixesha loxolo nomthetho, i amaxesha e- umbuso xa uKristu elawula, ingekuko ngokwenyama, kodwa in Abangcwele bakhe ngayo yonke indlela entsha. Kwimfihlakalo yamaKhatholika ale mihla, oku kubizwa ngokuba yi "Kingdom of the Divine thato", "I-Eucharistic Reign", i- "Era of Peace", "Era of Celestial Love" njl.
Kodwa ke xa uKrestu echasene nazo zonke izinto ezikhoyo emhlabeni, uya kulawula iminyaka emithathu eneenyanga ezintandathu, uhlale etempileni eJerusalem. Yothi ke iNkosi ibuye ivela ezulwini esemafini… ithumele lo mntu kunye nabo bamlandelayo kwichibi lomlilo; kodwa izisa amalungisa ngobukumkani, oko kukuthi, ukuphumla, usuku olungcwele ... Ezi ziya kwenzeka ngexesha lobukumkani, oko kukuthi, ngomhla wesixhenxe ... iSabatha yokwenene yamalungisa. —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); I-Adversus Haereses, u-Irenaeus waseLyon, V.33.3.4, Ootata beCawa, i-CIMA Publishing Co.
Ke, "usuku lwesixhenxe" luphumlo lweCawe njengoko uThixo waphumla ngomhla wesixhenxe wokudala. Okulandelayo ngumhla "wesibhozo", oko kukuthi, kanaphakade.
… Xa uNyana wakhe eya kuza atshabalalise ixesha labangenamthetho kwaye agwebe abangahloneli Thixo, atshintshe ilanga nenyanga neenkwenkwezi — Uya kuthi ke aphumle ngolwesixhenxe… emva kokuba ephumle kuzo zonke izinto, ukuqala kosuku lwesibhozo, oko kukuqala kwelinye ilizwe. -Umhla kaBharnabhas (70-79 AD), owabhalwa nguyise wabapostile wenkulungwane yesibini
Ngokwenene siya kuba nakho ukutolika la mazwi, "Umbingeleli kaThixo kunye noKristu baya kulawula kunye naye iminyaka eliwaka; Xa ke iwugqibile iminyaka, uya kukhululwa uSathana entolongweni yakhe. kuba ngokwenjenje bayabonisa ukuba ulawulo lwabangcwele kunye nobukhoboka bosathana buya kuphela ngaxeshanye ... —St. UAgastiine, abaTata baka-Anti-uNicene, IsiXeko sikaThixo, INcwadi XX, iChap. 13, 19
Oopopu nabachasi-Kristu namhlanje
Kuyaphawuleka ukuba uPopu uSt. Pius X sele ecinga ukuba uMchasi-Kristu emhlabeni:
Ngubani onokuthi asilele ukubona ukuba eli xesha likhoyo ngoku, nangaphina ixesha elidlulileyo, elihlaselwa sisifo esibi nesendeleyo, ethi ikhule yonke imihla kwaye itye ngaphakathi, idonse intshabalalo? Niyasiqonda ke, Bawo aqondayo, esi sifo sisifo -owexuko oluvela kuThixo… Xa yonke le nto ithathelwa ingqalelo sikhona isizathu sokoyika ukuba hleze obu buphawu bungangokuba bekuko noko, kwaye mhlawumbi sisiqalo sezinto ezimbi ezigcinelwe imihla yokugqibela; kwaye kunokuba kubekhona emhlabeni 'unyana wentshabalalo' athetha ngaye uMpostile. -E Supremi, I-Encycology on the Return of zonke Izinto kuKristu, n. 3, 5; Ngomhla we-4 ku-Okthobha 1903
Ukuphawula ukuqhambuka konyeliso kubuKristu kwihlabathi liphela, owangena ezihlangwini zakhe wavumelana:
… Bonke abantu abangamaKristu, bedakumbile kwaye bedidekile, bahlala besemngciphekweni wokuphambuka elukholweni, okanye wokufumana okona kufa kabuhlungu. Ezi zinto ngenyaniso zilusizi kangangokuba ungade uthi ezo zinto zifanekisela kwaye zibonise "ukuqala kwenimba," oko kukuthi kwabo baya kuziswa ngumntu wesono, "ophakanyisiweyo ngaphezu kwayo yonke into ebizwa ngokuba NguThixo okanye uyanqulwa ” (2 Tes. 2: 4). —I-POPE PIUS XI, I-Miserentissimus Redemptor, Ileta ye-Advicional on Replication to the Holy Sacred, n. Ngomhla we-15 ku-Meyi umhla we-8 ku-1928
Ngeli xesha ukhadinali, u-Benedict XVI wenza intetho emangazayo "kumqondiso werhamncwa" ngokunxulumene netekhnoloji yekhompyuter:
Apocalypse uthetha malunga nomchasi kaThixo, irhamncwa. Esi silwanyana asinalo igama, kodwa linani. [Kumothuko weenkampu zoxinaniso], bancama ubuso kunye nembali, bamguqula umntu ukuba abe linani, bamnciphise ukuba yi-cog kumatshini omkhulu. Indoda ayingomsebenzi. Ngemihla yethu, masingalibali ukuba bafanekisela ikamva lomhlaba eliqhuba umngcipheko wokwamkelwa kolwakhiwo olunye lweenkampu zoxinaniso, ukuba umthetho wamashishini wonke wamkelwe. Oomatshini abakhiweyo banyanzelisa umthetho omnye. Ngokwalo mgaqo, umntu kufuneka atolikwe yikhompyuter kwaye oku kunokwenzeka kuphela xa kutolikwa amanani. Irhamncwa linani kwaye iguqula ukuba ngamanani. UThixo, nangona kunjalo, unegama kwaye ubiza ngamagama. Ungumntu kwaye ujonge umntu. -Cardinal Ratzinger, (POPE BENEDICT XVI) Palermo, Matshi 15, 2000
Kuthe ngo-1976, kwiminyaka emibini phambi kokuba anyulwe abe ngu-Pope John Paul II, uKhadinali Wojtyla wathetha noobhishophu base Melika. La yayingamazwi akhe, abhalwe kwiWashington Post, kwaye yaqinisekiswa nguDeacon Keith Fournier owayekhona:
Ngoku simi phantsi kobuso obona bumdaka phambili obukhulu kwimbali eyakha yenzeka ebantwini. Ngoku sijongane nembambano yokugqibela phakathi kweCawe kunye ne-anti-cawe, phakathi kweVangeli kunye ne-anti-ivangeli, phakathi kukaKristu nomchasi-Kristu. -Ingqungquthela yeNgqungquthela yokubhiyozela ubhengezo lwesigqibo sokuzimela, ePhiladelphia, PA, ka-1976; cf. Katolika kwi-Intanethi
Xa sivala, sifuna ukukhumbuza umfundi ukuba le webhusayithi kukulungiselela, ingekuko ukuChasa, kodwa kukuza kukaYesu Krestu ukuza kuphelisa iinyembezi zenkulungwane edlulileyo. Kukukulungiselela ukubuya koBukumkani bobuThixo. Ngenxa yoko, ubulumko babangcwele bubonelela kakhulu ekubonakaliseni:
Banoyolo abo boyisa igqirha ngelo xesha. Kuba baya kumiliselwa ngokuqaqamba ngakumbi, njengababekekileyo kunamangqina okuqala. kuba amangqina oko okoyahlula iiyure zakhe zodwa, kodwa ezi zibhukuqa zokoyisa yena, unyana wentshabalalo. Ngawaphi amaqhina nezithsaba, ke ngoko, aziyi kuhonjiswa nguKumkani wethu, uYesu Krestu! ... Uyabona ukuba loluphi uhlobo lokuzila kunye nokuthandazela abangcwele abaza kuzilolonga ngeloxesha. —St. IHippolytus, Ekupheleni komhlaban. 30, 33, newadvent.org
Icawe ngoku iyakubeka ityala phambi koThixo ophilayo; Uxela izinto ezinxamnye nomchasi-Kristu ngaphambi kokuba bafike. Nokuba azakwenzeka ngexesha lakho thina asazi, okanye nokuba ziya kwenzeka emva kwakho esingazi; kodwa kulungile ukuba, ukwazi ezi zinto, kufuneka uzikhusele ngaphambili. —St. ICyril yaseJerusalem (c. 315- 386) Ugqirha weCawe, iZifundo zeCatechetical, iXesha le-XV, n.9
Ukufumana unyango oluninzi "lamaxesha okuphela" ngokweeNkonzo zaBaseki beCawa, iMagisterium, kunye nezityhilelo ezivunyiweyo zesiprofetho, funda Ukujonga kwakhona amaxesha okuGcina, Ilahlekile i-Era, yaye Umhla wezoBulungisa NguMark Mallett. Bona kwakhona Umchasi-Kristu kwiXesha lethu , Bawo Ongcwele Othandekayo ... Uyeza! kwaye Kutheni le nto iipopayi zingakhwaza?
Buka:
Mamela:
Imihlathi
Iintsuku ezintathu zobumnyama
Sifanele sithethe ngokungazenzisiyo: ngokomoya nangokokuziphatha, eli lizwe likwimeko elibi kakhulu kunangaphambili. Ingqondo eqhelekileyo iyakungqina oku. Ukuvumelana kwesambulo sabucala kubonisa oku. Nkqu noPapa Magisterium bafundisa oku. Upapa uFrancis, ngokwakhe, uthi "asikho bhetele namhlanje kunokuba babekhona ngexesha loMkhukula omkhulu" (nge-19 kaFebruwari ka-2019 ekhaya laseSanta Marta).
Ke ngoko, i-Era yoXolo ayinakungeniswa kwihlabathi njengoko limi ngoku. Ukulungiswa ngokupheleleyo kuyimfuneko; enye ethi, ngokungathi kunjalo, iqhekeze indlu phantsi kwemiqadi nezitena zayo, ukuba akusiyo isiseko sayo. Oku kucocwa kuya kufezekiswa ngeendlela ezininzi kwiminyaka ezayo, kodwa mhlawumbi ngaphezulu kwayo yonke le nto kudala yaprofetwayo Iintsuku ezintathu zobumnyama, eya kugxotha ngokuqinisekileyo ububi kulo mhlaba (ngokukodwa uMchasi-Kristu, abo bamlandelayo, kunye needemon ezamkhuthazayo) kwaye bayishiya ilungele ukugcwala koBukumkani bukaThixo.
Ngelishwa, abantu abaninzi abaphilayo namhlanje abafuni uBukumkani bukaThixo. Bangathanda kakhulu ukuqhubeka besenza izono zabo abazithandayo, ukukholelwa iimpazamo abazithandayo, kwaye babuyise kwakhona i grotesquerie yabo abayithandayo. Baza kunikwa lonke ithuba lokutshintsha iindlela zabo kwaye bakhethe ukuzibeka ngasekunene kwe-Era ezayo-ngakumbi ngokusebenzisa Isilumkiso (esiya kuthi sandulela ixesha leMicimbi kwaye ngokuqinisekileyo ziintsuku ezintathu zobumnyama, abayigqibayo kwaye bayizise kwi-Era yoXolo). Kodwa ukuba abo bagatya uBukumkani bukaThixo bayaqhubeka ukwala ukuguquka, akunakubakho gumbi kulo mhlaba ngexesha le-Era, kwaye ukuba azikho ezinye iziTyalo enza umsebenzi ngaphambi kwexesha elifanelekileyo, ziintsuku ezintathu zobumnyama ziya kwenza.
(Nota Bene: Masingaze siphelelwe lithemba lokusindiswa nabani na uyaphila; noba kwenzekani. Kuya kufuneka sithembele kwaye sithandazele ukusindiswa kwabo ekugqibeleni abaya kufuna ukucocwa emhlabeni ngeentsuku ezintathu zobumnyama-kuba kwanokuba ukusilela kwabo ukuguquka ngaphambi kwelo xesha kufuna ukuba bacocwe emhlabeni, oku akuthethi kuthetha ukuba abanakuguquka ebomini babo okokugqibela. Jonga uMark Mallett's Inceba kwi-Chaos)
Ukucoca
Iintsuku ezintathu zobumnyama, ngokufutshane, ziya kubandakanya sonke isihogo esivulwe emhlabeni ukuze kuvumeleke iidemon ukuba ziqwenge ezabo zisesemhlabeni-kuba, ngendelelo enkulu, kwaneedemon azinako ukumelana nentando kaThixo (nangona bafumana ubulungisa bayo, lo gama abasikeleleyo befumana inceba yayo. Xa uThixo ekhulula oomoya abakhohlakeleyo ukuba bacoce umhlaba, abayi kuba nako ukwenza iota enye kunokuba ebeyimisele ngaphambi kokuba baphinde baphoswe enzonzobileni.
Kwaneedemon zijongwa ziingelosi ezilungileyo, hleze zibenzakalise ngendlela ebebeya kwenza ngayo. Ngendlela efanayo, Umchasi-Kristu akasayi kwenza nto imbi ngendlela anqwenela ngayo. —St. Ngu-Thomas Aquinas, ISumma Theologica, Icandelo I, Q.113, Art. 4
Ke abathembekileyo akufuneki boyike Iintsuku ezintathu zobumnyama; nangona ubukhulu bayo buza kugxotha ingqondo yomntu, iya kwenziwa ngokuchanekileyo ngugqirha ohlinzayo ngenxa yokongamela okuchazwe nguThixo. Ngapha koko, njengoko uThixo wawakhusela amaSirayeli, kwangokunjalo uya kuwakhusela amasalela akhe.
UMoses wasolula isandla sakhe ezulwini, kwabakho ubumnyama obukhulu ezweni lonke laseYiputa, imihla emithathu. Abantu babengenakubonana, kwaye babengenako ukusuka kuloo ndawo babekuyo, ngeentsuku ezintathu. Kodwa onke amaSirayeli ayenokukhanya apho ahlala khona. (10: 22-23)
Nangona konke oku kungavakala kumangalisa abo bafunda kuyo okokuqala, kufanele ukuba sikhumbule ukuba le paradigm ayisiyiyo eyakha yenzeka ngaphambili kwimbali yosindiso nembali yeCawe; Ewe kunjalo, umntu ubona kuzo zombini iintshaba zikaThixo ngamanye amaxesha ukuba zezona kanye zisetyenziswa nguThixo ukuzisa ezona njongo zakhe ziphambili. Oku kwenzeka ngokucacileyo emnqamlezweni weNkosi yethu; Kodwa ikwakhona, kwiSibhalo, uSirayeli wamandulo ehlanjululwa ngabantu abangahloneli Thixo ababangqongileyo. Ngeentsuku ezintathu zobumnyama, uThixo uya "kuzisebenzisa" iidemon ngendlela ebalaseleyo kunanini na ngaphambili. Abayi kuginya kuphela abo basemhlabeni abaziintshaba zikaThixo, kodwa neendawo ezibonakalayo kunye nezinto ezingenandawo e-Era (umzekelo, uFr. Michel Rodrigue waboniswa iidemon ziginya iziseko zezakhiwo ngeentsuku ezintathu ).
Njengoko iintsuku ezintathu zobumnyama ziyakulandela isilumkiso kunye nexesha leembaleki kwaye zigqibezele ukululeka okungcwele, siya kuthi sicebise ukuba singazibandakanyi kwiinkcukacha zalo msitho, kwaye ngokufanayo siya kulumkisa malunga nokukhathazeka malunga namalungiselelo omzimba. Ngelishwa, iintsuku ezintathu zobumnyama, ngaphaya kwako nasiphi na esinye isiprofetho, sivelise uloyiko olungafanelekanga kunye nengqikelelo yasendle. Ngakolunye uhlangothi, kufanele kwangoku ukuba sazi umongo wento ezayo; kuba ukuba ibingekuko ukuthanda kukaThixo ukuba sikwazi le nto, ke amazulu (angenza ukuthanda kwakhe) ngeningasichazanga isimo salo msitho.
Ezi zinto ndizithethile kuni, ukuze, xa lithe lafika ilixa, nizikhumbule ukuba mna ndandinixelele. (UJohn 16: 4)
Sijika, ngoku, ukuya kwambalwa kolu tyhilelo.
UThixo uya kuthumela isohlwayo ezimbini: enye iya kuba semfazweni, kwiimvukelo, nobunye ububi; iya kuvela emhlabeni. Enye iya kuthunyelwa ivela ezulwini. Kuza kuba phezu kwehlabathi lonke ubumnyama obukhulu obuhlala iintsuku ezintathu nobusuku obuthathu. Akukho nto inokubonwa, kwaye umoya uya kuthwala yindyikitya yokufa eya kuthi ibange ikakhulu, kodwa kungekuphela, iintshaba zenkolo. Akuyi kubakho sithuba ukusebenzisa naluphi na ukhanyiso olwenziwe ngumntu ngeli xesha lobumnyama, ngaphandle kwamakhandlela asikelelekileyo ... Zonke iintshaba zeCawe, nokuba ziyaziwa okanye ziyaziwa, ziya kubhubha emhlabeni wonke ngexesha lobumnyama bendalo yonke, ngaphandle kwabambalwa oza kuguqula kungekudala. -Ubhalwe nguAnna Maria Taigi (d. 1837)
Ukucaphula iinkcukacha, uMfu R. Gerald Culleton ubhala ngaphakathi Abaprofeti kunye namaXesha ethu:
Kuya kubakho ubumnyama beentsuku ezintathu, apho aya kuthi khona lo moya ungenwe ziidemon ezingenakubalwa, eziya kuthi zibangele ukufa kwabantu abaninzi abakhohlakeleyo nabangendawo. Amakhandlela asikelelekileyo kuphela aya kuba nakho ukunika ukukhanya kunye nokugcina ama-Katolika athembekileyo kulo mkhwa uloyikisayo. Izinto ezibonakala zokomoya ziya kubonakala ezulwini. Kuza kubakho imfazwe emfutshane kodwa enomsindo, ekuya kuthi kuyo iintshaba zonqulo kunye noluntu zitshabalale. Ukulandelwa ngokubanzi kwehlabathi kunye noloyiso lweCawe kulandelayo. -UPalma Maria d'Oria (d. 1863); p. Ezingama-200
Onke amazwe aya kugungqiswa yimfazwe nembambano. Ngobumnyama obuhlala iintsuku ezintathu, abantu abanokuphelelwa bububi batshabalale, sisinye kwisine sabantu esindayo. Abefundisi, nabo, baya kuncitshiswa kakhulu ngenani, njengokuba uninzi lwabo luya kufa lukhusela ukholo okanye ilizwe labo. -Umama kaMariya Wabethelelwa emnqamlezweni (d. 1878); p. 206
Ukushwankathela izinto ezininzi ezenziwa ngabaprofeti kulo msitho, uMfu R. Gerald Culleton ubhala:
Xa yonke into ibonakala ngathi ayinathemba kumkhosi wamaKristu uya kusebenza "nommangaliso omangalisayo," okanye njengoko abanye abaprofeti bebhekisa kuwo, "umsitho omkhulu" okanye "umcimbi owoyikisayo," uxhasa owakhe. Ngeli xesha kwenzeka le nto, inyulu yokwenene ayiyi kwenzakaliswa, kwaye yoyikisayo nangona iya kuba njalo. ukanti singayifumana intuthuzelo kuba iya kuphawula ukuphela kohlaselo lukaThixo. Kubonakala ngathi umsitho okhankanywe ngokufihlakeleyo ngaboni abaninzi, ucacisiwe ngabanye njengeentsuku ezintathu zobumnyama nelanga nenyanga, ngokungathi kunjalo. ukuguqukela egazini. Umoya uza kuba yityhefu, ngaloo ndlela ubulala uninzi lweentshaba zeCawe kaKrestu. Ngezi ntsuku zontathu, ukukhanya kuphela okufumaneka emadodeni kuya kusikelelwa ngamakhandlela, kwaye ikhandlela elinye liza kutshisa lonke ixesha. Nangona kunjalo, amakhandlela asikelelekileyo akayi kukhanyisa kwizindlu zabangenabuThixo. Kodwa ke xa ikhandlela likhanyisiwe ngumntu ekwimo yenceba, aliyi kuvutha de kube bubusuku beentsuku ezintathu. Lo "msitho mkhulu" uya kuzisa uxolo kwihlabathi elinengxaki. Iya kuba luhlobo lokwenziwa kwakhona kweentsuku ezintathu zobumnyama "phezu komhlaba wonke" ekubethelelwa emnqamlezweni kukaYesu, kunye nemboniso yoko kuya kuphawula ukuphela kolawulo luka-Anti-Kristu. —P. I-45
Ngamanye amazwi kunye nezalathiso zoSuku oluMnyama lweSibhalo, Cofa apha ukufunda iposti kaMark Mallett ukusuka “ILizwi ngoku. "
Buka:
Mamela:
Isahluko soxolo
Eli lizwe liza kulibona kungekudala elona xesha liqaqambileyo legolide elakha lazibona ukususela kwiParadesi ngokwayo. KukuBuya koBukumkani bukaThixo, apho kuyakufezeka ukuthanda kwakhe emhlabeni njengasezulwini. Izicelo zethu kumthandazo weNkosi, "uBukumkani bakho mabufike, intando yakho yenziwe," iyaaphendulwa ngeyona ndlela intle. NguLolo loloyiso lweNtliziyo engaqhelekanga kaMariya. YiPentekosti eNtsha. Ngu Isahluko soxolo. Kodwa ngaphambi kokwabelana ngeenkcukacha ezithile ukuba ziya kuba njani, umsebenzi obalulekileyo kufuneka ugqitywe.
Kufuneka sihlawulele ukuba yintoni i-Era hayi:
- Ayizulu; Buya kuba nobuqaqawuli njenge-Era, ayonto iyithelekiswa neZulu, kwaye ngexesha le-Era, siyakulangazelela izulu Kaninzi ngokuzimisele ngakumbi kunokuba sisenza ngoku, kwaye sijonge phambili ezulwini nase Kaninzi imincili kunokuba sibambelele ngoku!
- Ayisiyo Mbono weBeatific; sisaya kudinga ukholo.
- AyisiVuko lwaNaphakade; sisaya kufa, kwaye sisaya kuba nakho ukubandezeleka.
- Ayisiqinisekisi ngokupheleleyo ubabalo; isono siya kuhlala siyinto ontological.
- Ayisiyo ingqibelelo yeCawe (efumaneka kuphela kuMthendeleko woMtshato waseZulwini); siyakuhlala siyicawe itsha-ntliziyo, engekabi yiCawe Ukoyisa.
- Ayisiyo kudlula yobudala beCawe ngenxa yeXesha loMoya, endaweni yoko, iya kuba yiyo Ukuphumelela yeCawa kunye nokuthululwa okusha koMoya oyiNgcwele.
- Ayisiyo eyokwenyama, ebonakalayo yolawulo lukaYesu emhlabeni (eya kuba yinkolelo ye-Millenarianism okanye iMillenarianism); izakufika ngendlela yoKuza kukaKristu ngobabalo, kwaye uya kulawula ngexesha le-Era Ngokwekrisimesi, engabonakali enyameni.
(Qaphela: Nangona kungekho namnye kwizityhilelo ezizimeleyo ezinokuthenjwa - ngakumbi ezo zibandakanywe kule ndawo - ziqinisekisa naziphi na iimpazamo ezingasentla, ngelishwa kusekho abanye ababhali namhlanje abatyhola ezi ziprofetho kwi-Era yokuba ziyindlela yohlobo lweMillenarianism). Aba babhali abaphikisani kuphela nokuvumelana kwesiprofetho, kodwa kunye neMagisterium ngokwayo. Iinkcukacha ezithe kratya zingafumaneka kumaphepha angama-352-396 kwi-eBook yasimahla, Isithsaba sobungcwele.)
Phambi kokuba singene kwiinkcukacha, apha sisishwankathelo sendlela eyalelwa ngayo uEra Ngu:
Nanini na xa ooTata beCawa bethetha ngophumlo lweSabatha okanye ixesha loxolo, abaxeli kwangaphambili ngokubuya kukaYesu esenyameni okanye ukuphela kwembali yoluntu, endaweni yoko babhengeza amandla oMoya oyiNgcwele kwiisakramente eziphelisa iCawe, ukuze U-Kristu usenokumenza abe ngumtshakazi ongagungqiyo ekubuyeni kwakhe kokugqibela. —ISityhi. I-JL Iannuzzi, Ph.B., STB, M.Div., STL, STD, Ph.D., isazi ngezakwalizwi, Ubungangamsha beNdalo, iphe. 79
"UkuBuya kweSibini" kweli Xesha lexesha, singena kwiinkcukacha ezithe kratya malunga "nesabatha yokuphumla" njengokulungiselela ukubuya kukaYesu esenyameni ekupheleni kwehlabathi. Kodwa ngoku, masibone nje umboniso wokuqala wento uYesu athe wayityhila kuMkhonzi kaThixo, uLisa Piccarreta malunga nento esinokuyilindela kule Era isemagqabini yoXolo loXolo lweHlabathi (ngaphezulu kwesi sityhilelo kule post):
Indalo iya kuhlaziywa
Ndilindele ngolangazelelo ukuba intando yam yaziwe, nokuba izidalwa zihlale kuyo. Ke, ndibonisa into entle ukuba wonke umphefumlo uya kuba yinto entsha — entle kodwa eyahlukileyo kubo bonke abanye. Ndiya kuzihlekisa; Ndiza kuba yi-Architerable Archit; Ndiza kubonisa bonke ubugcisa bam bokuyila ... Owu, ndiyilangazelela kanjani le nto; ndiyifuna kanjani; ndiyilangazelela! Indalo ayigqitywanga. Kusafuneka ndenze eyona misebenzi yam mihle. (NgoFebruwari 7, 1938)
Ukholo lusayafuneka, kodwa luya kwenziwa lucace
Ntombi yam, xa intando yam iye kubukumkani bayo emhlabeni kunye nemiphefumlo ihlala kuyo, ukholo alusayi kuba nasithunzi, akusekho mathandabuzo, kodwa yonke into iya kuba yinto ecacileyo neqinisekileyo. Ukukhanya koVavanyo lwam kuza kuzisa izinto ezidaliweyo umbono ocacileyo woMdali wabo; Izidalwa ziya kumchukumisa ngezandla zakhe kuyo yonke into ayenzileyo, ngokubathanda. … Ke kaloku, akubon 'ukuba utshilo, uYesu wenza umjelo wovuyo, kunye nokukhanya kuphuma entliziyweni Yakhe, okuya kunika ubomi izidalwa ezingakumbi; egxininisa kuthando, wongeze wathi: “Ndilangazelela kangakanani uBukumkani beNtando yam. Luya kuphelisa ukubandezeleka kwezidalwa, kunye nosizi lwethu. Izulu nomhlaba ziya kuncuma kunye; Imithendeleko yethu kunye nemihla yabo iyakwenza kwakhona ulungelelwaniso lokuqala kwendalo; Siza kubeka isigqubuthelo kuyo yonke into, ukuze amaphiko angaphindi aphazanyiswe. (Juni 29, 1928)
Umzimba womntu uya kuhlala uhle, womelele kwaye usempilweni
Kuya kufuneka sazi ukuba le ye-Era ayisiyonto nje yabantu abangcwele abacinga, abathi, nokwenza izinto ezingcwele. Nangona ubungcwele be-Era busekude kwaye buyeyona nto ibaluleke kakhulu, kuya kuba bubudenge ukungayinanzi into yokuba ukubonakalisa okubonakalayo kwezi zinto zokomoya kuyinto ebonakalayo. U-Yesu uthi kuLisa:
… [Emva kokuwa] umzimba uphulukene nokutsha, ubuhle bawo. Yaba buthathaka kwaye yahlala phantsi kwalo lonke ububi, isabelana ngobubi bomntu, kanye njengoko ekwabelanayo kokuhle. Ke, ukuba intando yomntu iphilisiwe ngokunika kwakhona ubomi intando yam yobuThixo, ngokungathi ngumlingo, bonke ububi bendalo yomntu abusayi kuphila. (Julayi 7, 1928)
Ngamaxesha amaninzi siyalibala ukuba konke ukungcola (kubandakanya ngokwasemzimbeni-) sisiphumo sesono (nokuba asithanga). UYesu ude wayityhila le nyaniso kuSt. Gertrude the Great. Njengoko sifunda Ubomi kunye neZityhilelo zeSaint Gertrude, UYesu uxelele le ngcwele ukuba:
Awunakuze uqonde bonke ubumnandi obuphindaphindwayo obuvunywa nguBandla lam kuwe… le ntshukumo yenceba izukisayo, njengoko uMzimba wam wazukiswa kwiNtaba yeThabor phambi kwabafundi bam abathathu abathandekayo; ukuze nditsho ngawe, ekuthandeni kwesisa sam, ukuthi, Yintombi yam ethandekayo, endikholisiweyo yiyo. Kuba yipropathi le lubabalo ukunxibelelana nomzimba kunye nengqondo nobuqaqawuli obuqaqambileyo kunye nokuqaqamba. [1]Ubomi kunye neZityhilelo zeSaint Gertrude. "Ngonqulo lomyalelo wooMpofu." 1865. Iphepha le-150.
Le mpahla yenceba, nangona igqunywe ubukhulu becala ngeli cala le-Era, iya kuhamba ngokukhululekileyo phakathi kwenyama kunye neyokomoya ekuqaleni kokunye okufanayo. Ngokucacileyo, akukho “mlingo” wenzekayo apha; U-Yesu uthi olu tshintsho lomzimba luya kwenzeka "ngokungathi sisimanga somlingo ngenxa yendlela ekhawulezayo nenokubaluleka ngayo, kwaye kuba kuya kuba nzima kuthi ekuqaleni ukuba babone ukuba zenzeka njani, de sikhule ekuqondeni kwethu ukuba ayisiyiyo kuyinto eqhelekileyo okanye yendalo kwiimpahla zokomoya ezizukileyo zokusilela ukuba nendawo yenyama ehambelana nazo.
Ukufa kuya kwenzeka, kodwa ngokulunge kwaye kuhle, kwaye yonke imizimba iya kuhlala ingonakali
Ngenxa yokuba ubomi kwi-Era busondele kakhulu ezulwini (njengoko buphila nobomi beli ngoku abahleli kwintando kaThixo), kunqabile ukuba kuthinjwe, kodwa ngaphezulu kohambo lokuvuya; kwaye ukubuyela kwiLizwe loBawo waseZulwini-oko kukuthi, ukufa — yinto egudileyo neqaqambileyo. U-Yesu uthi kuLisa:
Ukufa akusayi kuba namandla emphefumlweni; kwaye ukuba iyawufumana ngaphezulu komzimba, ayizukufa, [2]Oko kukuthi, ukugudileyo kwayo kuya kwahluka kakhulu kunendlela ukufa kwabantu abaninzi ngayo namhlanje kunokubangela ukuba kunqabile ukubizwa ngokuba "kukufa" xa kuthelekiswa- nangona kuseteknoloji kuya kubandakanya isiphumo esifanayo: umphefumlo uphuma emzimbeni. Ukusweleka kukaLuisa akuthandabuzeki ukuba lo mzekelo ubalaseleyo apha, apho bekukho uxolo olugqibeleleyo, kwaye ngeentsuku azange akwazi ukufumanisa ukuba ubhubhile na (jonga u-www.SunOfMyWill.com) kodwa uhambo. Ngaphandle kokondliwa kwesono kunye nentando yomntu ezonakalisiweyo evelise inkohlakalo kwimizimba, nangokondliwa kogcinozelo loMyolelo wam, imizimba nayo ayizukubakho ukubola kwaye yonakaliswe ngokokude ibe nako ukoyikeka nakwezomeleleyo. njengoko yenzeka ngoku; kodwa bayakuhlala behlanganiswe emangcwabeni abo, belinde umhla wokuvuswa kwabo bonke ... Ubukukumkani obufihlakeleyo bukaThixo buzakwenza ummangaliso omkhulu wokuphelisa bonke ububi, lonke usizi, lonke uloyiko, kuba aluzukwenza mmangaliso ngexesha kunye nemeko, kodwa iya kubagcina abantwana bobukumkani bayo kunye nabo ngesenzo esingummangaliso, ukubalondoloza kuyo nayiphi na into embi, kwaye babenze babonakaliswe njengabantwana bobukumkani bayo. Oku, kwimiphefumlo; kodwa nasemzimbeni kuya kubakho uhlengahlengiso oluninzi, kuba sisoloko sisono ukondla bonke ububi. Nje ukuba isono sishenxisiwe, akuyi kuba sondliwa ngenxa yobubi; ngaphezulu kakhulu, kuba intando yam nesono azinakubakho kunye, ke imeko yomntu nayo iyakuba neziphumo eziyinzuzo. (Oktobha 22, 1926)
Onke amaKatolika ayazi ukuba uninzi lwabangcwele alunakonakala ngokugqibeleleyo; Imizimba yabo ilele ezingcwabeni zabo bengakhange babonakalise bubo obuncinci bokungcola kwaye banganikeli nganto ivumba elimnandi. Yindlela yokufa konke oku eya kudlula ngexesha le-Era.
Kuya kubakho i-superabundance enkulu kunye neempahla zendalo, kwaye bonke baya konwaba
U-Yesu uthi kuLisa:
… Intlupheko, ukungonwabi, iimfuno kunye nobubi buya kugxothwa ebantwaneni bomyolelo wam. Ayizukuhombisa intando yam, sisityebi kakhulu kwaye sonwabile, ukuba nabantwana abanokuswela into, kwaye bangakuvuyeli konke ukuzonwabisa kweempahla zayo ezivelayo ngokuqhubekayo.
Ntombi yam, jonga ubuhle bomyalelo wamazulu. Ngendlela efanayo, xa uBukumkani bukaThixo buza kuba negunya emhlabeni phakathi kwezidalwa, nasemhlabeni kuya kubakho ucwangco kwaye intle… Njengazo zonke izinto ezidaliweyo, baya kuba njalo bonke abantwana bobukumkani iiFiat eziPhakamileyo zinendawo yazo yozuko, yokuhomba nobukumkani; kwaye ngelixa benokulungelelana kwezulu kwaye, ngakumbi kunamanqanaba asezulwini, belungelelana ngokugqibeleleyo phakathi kwabo, ubuninzi beempahla umntu ngamnye aya kuba nazo kwaye zikhulu, kangangokuba enye ayinakuze ifune enye Unawo ngaphakathi kuye umthombo wempahla zoMdali wakhe kunye nolonwabo Lwanaphakade.
Ke ngoko, umntu ngamnye uya kuba nokugcwala kweempahla kunye nolonwabo olugcweleyo kwindawo ambeke kuyo uYongamileyo; Nokuba yeyiphi na imeko kunye neofisi abaza kuhlala kuyo, bonke baya konwaba kukamva lwabo. (NgoJanuwari 28, 1927)
Ubuye axelele uLuisa ukuba "zonke izinto zilindile" ukuze "zikhuphe esizalweni sabo zonke iimpahla kunye neziphumo ezinazo." Ilanga, izityalo, umoya, amanzi; Zonke ziya kusihlangula kakuhle kakhulu kuthi kunokuba sizifumana ngoku kwisinye.
U-Isahluko 11, 6-9 uya kuzaliseka:
Ke ingcuka iya kuba lundwendwe lwexhwane,
nengwe iya kulala phantsi netakane lebhokhwe;
Amathole ethole kunye nengonyama entsha aya kukhangela kunye,
nomntwana omncinci ukubakhokela.
Inkomo nebhere ziya kudla utyani,
ziya kulala phantsi kunye,
ingonyama itya ingca njengenkomo.
Umntwana uya kudlala emngxunyeni wenyoka,
kwaye umntwana ubeke isandla sakhe kwisongezo somdibanisi.
Aziyi kwenzakalisa okanye zonakalise entabeni yam yonke engcwele;
ngokuba ilizwe liya kuzala kukwazi uYehova,
njengamanzi egubungele ulwandle.
Iisakramente ziya kwamkelwa kungekuphela nje njengeyeza labagulayo, kodwa njengokutya okunempilo
Ngokuchasene ne-Dispensationalist eyahlukeneyo kunye neendawo ezihlangeneyo zeJoachimist, [3]TI-hose eschatologies eziphuma "kwilifa lokomoya likaJoachim waseFiore," eyalahlwa yi-CDF. UYesu uyenza icace kuLuisa ukuba le Era ibandakanya Ukuphumelela yeCawa, hayi ukudlula kwayo — iiSakramente ezifunyenwe ekugqibeleni ngamandla abo onke, hayi iiSakramente eziphela okanye azisekho. U-Yesu uthi kuLisa:
Ubukumkani bam buza kuba yinto yenyani yeLizwe laBasezulwini, apho, ngelixa abaLuzekileyo benobomi babo, bamamkele ngokwabo ngaphandle. Ke, ngaphakathi nangaphandle kobuqu, uBomi bobuThixo ababubo, kwaye uBomi bobuThixo ababufumanayo. Ayizukubakho ulonwabo lwam ekuZinikeni ngokutyibilikayo kubantwana beFiat eNaphakade, nasekufumaneni uBomi bam kubo? Ke uBomi bam boMthendeleko buya kuba nesiqhamo esipheleleyo; kwaye njengoko iintlobo zidliwe, andisayi kuba nosizi lokushiya abantwana bam ngaphandle kokutya kobomi bam obuqhubekayo, kuba intando yam, ngaphezu kwengozi zesakramente, iya kugcina uBomi baKho obuNgcwele busoloko bunabo. EBukumkanini beNtando yam intando yam kuya kubakho ukutya okanye izidlo eziphazamisayo-kodwa zimiyo; Kwaye yonke into endiyenzileyo yoKuhlangulwa ayisayi kuphinda ibe lungisa, kodwa ulonwabo, ulonwabo, ulonwabo kunye nobuhle obuya kukhula. Ke, uloyiso lweSpecial Fiat luya kunika isiqhamo esigqibeleleyo kwiBukumkani beNtlangulo. (Novemba 2, 1926)
Ngo-Luisa, uYesu usibongoza ukuba sikhawulezise lo Lawulo!
Ukuza kobo Bukumkani sisiqinisekiso; akukho nto kwaye akukho mntu unokuyiyeka. Kodwa xa ifika kanye kuxhomekeke ekuphenduleni kwethu! U-Yesu uthi kuLisa:
Into yokuqala ebaluleke kakhulu ukuze ufumane uBukumkani bobuThixo Intando kukucela yona ngemithandazo engapheliyo… [[]] isidingo sesibini, kubaluleke kakhulu kunokuqala, ukuze ufumane uBukumkani: buyimfuneko ukwazi ukuba umntu angaba Nayo. … Indlela yesithathu eyimfuneko kukwazi ukuba uThixo ufuna ukubanika obu Bukumkani. (Ngomhla wamashumi amabini anesithandathu ku-Matshi-20) Nangona nditshiswa ngumnqweno wokubona uLawulo lwaMi lobuThixo, kodwa andinako ukusinika esi sipho ngaphambi kokuba ndibonise iinyani… Ndilinde ngomonde oqinisekileyo kwaye onomdla wokuba iinyaniso zam ziya kwenza indlela yabo...Ngaphezulu kotata Silangazelela ukunika abantwana bethu isipho esisiKhulu sokuthanda kwethu, kodwa sifuna ukuba bayazi into abayamkelayo… (NgoMeyi 15, 1932)
Ngoku ke ukuba wazisiwe malunga nendlela eyoyikeka ngokupheleleyo le Era, ndiyathemba ukuba nizaliswe ngumnqweno ongcwele wokukhawulezisa ukufika kwayo. Ngaba uyazi ukuba kutheni ingekafiki?
Kungenxa yokuba akukho bantu baneleyo bavakalisa oku.
U-Yesu uthi kuLisa, "Konke okufunekayo ngabo banokuzinikela ukuba babe zizithintelo-kwaye ngenkalipho, bengoyiki nto, bejongana neminikelo ukuze benze [isambulo sikaYesu ngokuthanda kukaThixo]. ” (Nge-25 ka-Agasti ka-1929) Ngokucacileyo oku akuthinteli ukuphendula nakweyiphi na imiyalezo engxamisekileyo asinike yona u -Zulu ngokubhekisele umnxeba wethu ngala maxesha okugqibela: ukuguquka, ukuthandaza (ngakumbi iRosary kunye ne-Divine Mercy Chaplet), ukuphindaphindwa kweSakramente, ukufunda iSibhalo , ukuzila, ukubingelela, imisebenzi yenceba, ukungcwaliswa kusapho olungcwele, njl. Inqaku leli, xa abantu ekugqibeleni beqonda ukuba le misebenzi iqinisekisiwe ukuba iza kuthwala iziqhamo zayo kungekudala; hayi ezulwini kuphela, kodwa nasemhlabeni, baya kuthi bazibandakanye kolu bizo lungcwele ngamandla amakhulu, kwaye uBukumkani buza kuza kungekudala. Kodwa yintoni efunekayo ukuze oku kufezekisiweyo kufikelele? Ukuba uvakalise uBukumkani!
Usengoyena mmemezeli ongezelelweyo oyimfuneko ukwenza ukuba uBukumkani bufike. Ungalibali. Akukho sizathu. Yenze yenzeke. Nokuba yintoni na efunekayo.
U-Yesu uthembisa uLuisa ukuba uyakuvuzakakhulu”Abo baxhasa intando kaThixo; kakhulu, enyanisweni, kangangokuba “kuyothusa izulu nehlabathi” (nge-28 kaFebruwari ngo-1928)
"Ke ngoko, wena-thandaze, kwaye ukukhala kwakho makuqhubeke: 'Ngamana uBukumkani beFiat yakho bufike, kwaye intando yakho yenziwe emhlabeni njengasezulwini.' (NgoMeyi 31, 1935)
UDaniel O'Connor, umbhali we Isithsaba sobungcwele Uthumele ezinye izimvo kunye nezixhobo zokwenza indlela yokuyibhengeza DDSDOConnor.com
Malunga ne-Era of Peace, kwakhona jonga izithuba zebhlog nguMark Mallett ku- “ILizwi ngoku":
Ukujonga kwakhona amaxesha okuGcina
Imihla yoxolo ngalo lonke ixesha elikwiSityhilelo
Ngelixa izityhilelo zikaYesu kuLuisa Piccarreta zisenokuba zezona zibalulekileyo zichazayo kunye nenkcazo ye-Era ezayo, zihlala zodwa kwezi ziprofetho. Ngapha koko, iziprofetho malunga ne-Era ezayo zinokuvumelana ekutyhilekeni ngasese kangangokuba ngokungathandabuzekiyo zivele kwinqanaba lolona Isensus Fidelium ngokwayo! Cofa apha ukuze ufumane nje izifinyezo ezifutshane zemizekelo embalwa, kwaye uqiniseke ngokuqhubeka ukhangela le webhusayithi ubunzulu obukhulu! Okubaluleke nangakumbi, kufanele ukuba sikhumbule ukuba iziprofetho ze-Era azifumaneki kuphela kwisityhilelo sangasese, kodwa endaweni yoko zifumaneka kwiSibhalo, Ootata beCawa, kunye nePapa Magisterium njengokuba.
Bukela iCandelo I:
Mamela kwiCandelo I:
Bukela iCandelo II:
Mamela kwiCandelo II:
Imihlathi
Ukubuya Kwempembelelo KaSathana
Icawa ifundisa ukuba uYesu, ngenene, uya kubuya esebuqaqawulini kwaye eli lizwe, njengoko sisazi, liza kuma kwindawo ekrwada. Okwangoku ayizukwenzeka ngaphambi kwedabi eliqatha, apho intshaba iya kwenza isigqibo sayo sokugqibela kulawulo lwehlabathi (IKatekism yeCawa yamaKatolika, 675-677). Ukuphelisa uXolo loxolo, ububi buza kuphinda buye ngaphakathi ezintliziyweni zabantu, ngendlela emangalisayo yokuba uLusifa, owayesakuba yingelosi enamandla ezulwini, "Umkhanyisi wakhe," ngandlela thile wasuka kubungcwele obukhulu waya ebubini Kwaba mnyama kangangokuba waqinisekisa isithathu seengelosi ukuba simngene kumlo osisithembiso, esabakhokelela esihogweni somlilo ongapheliyo.
Igama, "iArmagedon" lifanekisela oku kokugqibela kokudibana, imfazwe enkulu yokugqibela yeminyaka phakathi kokulungileyo nokubi okuya kwenzeka ngaphambi kokuphela kwehlabathi (ISityhi. 16:16). Igama elithi "Har" ngesiHebhere lithetha intaba, kwaye kwimbali yeTestamente eNdala, "iMegido" yayiyindawo yeemfazwe ezininzi eziqinileyo ngenxa yethafa elibanzi elalingaphambi kwayo. UDebhora noBharaki boyisa uSisera kunye nomkhosi wakhe wamaKanan apho (Abagwebi 4-5), uGidiyon wagxotha amaMidiyan nama-Amaleki (Abagwebi 6), USawule nomkhosi wamaSirayeli woyiswa ngenxa yokusilela ukuthembela kuThixo (1 Samuweli 31), nomkhosi wamaYiputa phantsi kukaFaro Neko wambulala uYosiya, ukumkani wakwaYuda (I-2 iiKumkani 23: 29).
Sibona iingcebiso zalomlo wokugqibela kwisiTyhilelo 16:14 nakwisiTyhilelo 20: 7-9, apho uSathana akhululwa khona ngoThixo noMagogi oyimfihlakalo kwaye uqokelela iintshaba kwiimbombo zone zomhlaba (ubukhulu becala, kuyo yonke indawo) .
Phambi kokuba kuphele iwaka leminyaka usathana uza kukhululwa edemon kwaye ahlanganise zonke izizwe ukuba zilwe nxamnye nesixeko esingcwele. “Ke ingqumbo yokugqibela kaThixo mayifikele izizwe, izitshabalalise” Uya kuhla ngomsindo omkhulu. Umbhali-mbali wenkulungwane ye-Orthodox, uLactantius, "Amaziko kaThixo", I-ante-Nicene Fathers, Iphepha 7, iphe. 211
Zijikeleze inkampu yamaKristu, kodwa umlilo uvela ezulwini.
Yakuba igqityiwe iminyaka eliwaka, uSathana uya kukhululwa eluvalelweni. Uya kuphuma aye kulahlekisa iintlanga kwiimbombo zone zomhlaba, uGogi noMagogi, ukubahlanganisela emfazweni; inani labo lingangentlabathi yaselwandle. Bahlasela ububanzi bomhlaba kwaye bajikeleza inkampu yabo bangcwele kunye nesixeko esithandekayo. Kwehla ke umlilo ezulwini, wabadla wabagqiba; UMtyholi lowo ubalahlekisileyo waphoswa edikeni lomlilo nesalfure, apho lalikhona irhamncwa nomprofeti wobuxoki. Apho baya kuthuthunjiswa imini nobusuku ngonaphakade kanaphakade. (ISityhi. 20: 7-9)
Emva koko, IKhatyuku ithi:
Ubukumkani buza kuzaliseka, ke, bungabi loloyiso nembali yeCawe ngokunyuka okuqhubayo, kodwa kuphela ngokunqoba kukaThixo ekuvezweni kobubi bokugqibela, obuya kubangela ukuba uMtshakazi wakhe ehle ezulwini. Uloyiso lukaThixo lokoyiswa kobungendawo kuya kuba ngumhla woMgwebo wokuGqibela emva kokuphazamiseka kwephakade eli emhlabeni. -Katekisiki yeCawa yamaKatolika, n. 677
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UYesu wathi eSt Faustina:
Uya kulungisa umhlaba ngokuza kwam kokugqibela. -Inceba kaThixo kumphefumlo wam, Iidayari, n. 429
Ukuba umntu uthathe eli lizwi ngendlela yokulandelelana, njengomyalelo wokulungela, njengokuba kunjalo, kwangoko ukuBuya kwesiBini, iya kuba bubuxoki. -IPOPE BENEDICT XVI, Ukukhanya kweLizwe, Incoko kunye noPeter Seewald, iphe. Ngowe-180-181
Yonke into ilindelekile ngoku
Jonga umzuzwana kumfanekiso wexesha elingezantsi. Bona ukuba siqhubela phambili njani na ukuze kamva, ngokoqobo Ukunyuka kwelanga, ngubani uYesu Krestu iNkosi yethu. Kodwa, nawe usivile sithetha apha ngoYesu esiza kwiXesha loXolo. Yintoni le ibonakala ngathi "iza phakathi?" NgokukaBaseki beCawe bamandulo, oopopu, kunye nomzimba omkhulu wesityhilelo esingaqondakaliyo, ayikokufika kukaYesu enyameni (uqhekeko lwe Millenarianism) kodwa okwakhe ukuhlala ngaphakathi ngayo yonke indlela entsha. UMhla woXolo kukuzalisekiswa ko "Bawo Wethu" xa uBukumkani bakhe bufika kwaye buzakwenziwa "emhlabeni njengasezulwini." Ngamazwi eSt Bernard:
Siyazi ukuba zintathu izinto ezikhoyo kwiNkosi. Owesithathu ubuxoki phakathi kwesinye isibini. Ayibonakali, ngelixa ezinye ezimbini zibonakala. Ukufika kokuqala, wabonwa emhlabeni, ehlala phakathi kwabantu ... Ekupheleni kokugqibela yonke inyama iya kulubona usindiso loThixo wethu, kwaye iya kukhangela kulowo wamhlabayo. Ukufika okuphakathi kuyinto efihliweyo; kuyo kuphela abanyuliweyo bayayibona iNkosi ngokwabo, kwaye basindisiwe. Ekuzeni kwayo okokuqala iNkosi yethu yeza ngokwenyama nangobuthathaka bethu; koku kuphakathi kuza ngoMoya namandla; ekuzeni kokugqibela uya kubonakala ebuqaqawulini nasebungangamsheni ... Ukuba umntu ucinga ukuba le nto siyithethayo malunga nokuza kwaphakathi kukuqanjwa, mamela into ethethwa yiNkosi yethu: Ukuba nabani na uyandithanda, uya kuligcina ilizwi lam, uBawo uya kumthanda, size kuye. —St. UBernard, Ubungakanani bamaxesha eeyure, Vol I, iphe. 169
Olu luvo "lokuza okuphakathi" ngaphambi kokufika kukaKristu kokugqibela enyameni akukho nto ibhaliweyo, utshilo uBenedict XVI:
Ngelixa abantu ngaphambili babethetha kuphela ngokuza kuka-Kristu ezimbini-kanye eBhetelehem kwaye kwakhona emva kwexesha-uSanta Bernard waseClairvaux wathetha malunga adventus Medius, umntu oze emaphakathi, ebulela ixesha nexesha lokungenelela kwakhe kwimbali. Ndiyakholelwa ukuba umahluko kaBernard ubetha inqaku elifanelekileyo ... -Ukukhanya kweLizwe, p.182-183, Incoko noPeter Seewald
Kukufika kukaKristu ukuhlala phakathi kwabangcwele bakhe; ukuphindaphinda kubo ubomi bakhe bangaphakathi kwimanyano ye-hypostatic yomnqweno wakhe.
… KuKrestu ke kufezekiswa ulungelelwaniso olufanelekileyo lwezinto zonke, umanyano lwamazulu nomhlaba, njengoko wayeThixo uYise kwasekuqalekeni. Kukuthobela kukaThixo uNyana ukuba azalwe ngokutsha, abuyise, ubudlelane bomntu noThixo kunye, ke ngenxa yoko, uxolo emhlabeni. Ukuthobela kwakhe kudibanisa izinto zonke kwakhona, 'izinto ezisezulwini nezinto ezisemhlabeni.' -UCardinal uRaymond Burke, intetho eRoma; Ngomhla we-18 kuTshazimpuzi 2018
Kwaye ngale ndlela, bonke "abahleli kwintando kaThixo" kwiXesha loXolo baya kubunandipha ubukho bukaKristu bokuhlala ngaphakathi kwayo yonke indlela entsha njengo "Bungcwele bobungcwele" kuba Uyakuphila ubomi bakhe bobuThixo kubo.
Lubabalo lokundifundisa, lokuphila nokukhula emphefumlweni wakho, ungaze ulushiye, ukuba ube ngumnini kunye nelungelo lokufumana ubunini bakho ngento enye. Ndim endiwunxibelelanisa nomphefumlo wakho kuxinzelelo olungenakuqondwa: lubabalo lweendawo zobumbeko ... Yinto yomanyano olufana nolomanyano lwasezulwini, ngaphandle kwalomhlaba isigqubuthelo esifihlela ubuThixo inyamalala… -Ubhalwe nguBonchita Conchita (uMaría Concepción Cabrera Arias de Armida), ucatshulwe kwi Isithsaba kunye nokuGqitywa kwako konke ukungcwatywa, nguDaniel O'Connor, iphe. 11-12; nb. URonda Chervin, Hamba nam, Yesu
Esi "sisipho sokuphila kwiNtando kaThixo" esilungiselela uMtshakazi kaKrestu ngokuGqibela okanye "ukuBuya kwesibini" kukaYesu, njengoko kubizwa ngokuba yiSiko. Njengoko u-St Paul wabhala:
Wasinyula kuye, ngaphambi kokusekwa kwehlabathi, ukuba sibe ngcwele, singenasiphako phambi kwakhe, ukuze azise ibandla lakhe ebuqaqawulini, engenabala, okanye umbimbi, okanye nantoni na enjalo, ukuze abe ngcwele, angabi nasiphako. . (Efe 1: 4, 5:27)
Kuza uBukumkani Ngaphakathi lonto yenza ukuba iBandla lifane I-Immaculata, uMfazi ofanelekileyo nonobuhle boMyeni, ...
… [UMariya] ungoyena mfanekiso ugqwesileyo wenkululeko nenkululeko yoluntu nasezulwini. Kukuye njengoMama noMzekelo ekufuneka icawe ijonge ukuze iqonde ngokupheleleyo intsingiselo yomsebenzi wayo. —UAPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-37
Wasinyula kuye, ngaphambi kokusekwa kwehlabathi, ukuba sibe ngcwele, singenasiphako phambi kwakhe, ukuze azise ibandla lakhe ebuqaqawulini, engenabala, okanye umbimbi, okanye nantoni na enjalo, ukuze abe ngcwele, angabi nasiphako. . (Efe 1: 4, 5:27)
Masivuye sivuye kwaye simzukise. Kuba umhla womtshato weMvana ufikile, umtshakazi wakhe uzilungisile. Wayevunyelwe ukunxiba ingubo yelineni eqaqambileyo. (ISityhi. 19: 7-8)
Ngexesha leXolo loxolo, amalungelo obuThixo abantwana ayabuyiselwa; imvisiswano phakathi komntu nendalo iphinde yamiselwa; kwaye umthandazo kaYesu wokuba "mhlambi omnye" uzalisekisiwe.
Ziya kuliva izwi lam, kwaye ziya kubakho isibaya sibe sinye. Wanga uThixo… ngokufutshane uza kusizalisekisa isiprofetho sakhe sokuguqula lo mbono ududuzayo wexesha elizayo ube yinto yokwenene…. Umsebenzi kaThixo ukuzisa eli lixa lonwabo kwaye ulazise kubo bonke… Xa lifikile, liza kuphumela kulo Yibani lixesha elizeleyo, elikhulu kunye neziphumo kungekuko ukubuyiselwa koBukumkani bukaKristu, kodwa ukulungiselelwa… kwehlabathi .. Sithandaza ngokuzingisileyo, kwaye sicela abanye ngokufanayo ukuba bathandazele olo hlolisiso luthandwe luluntu. —I-POPE PIUS XI, Ubi Arcani dei Consilioi "Kuxolo lukaKristu ebukumkanini bakhe", Disemba 23, 1922
Ukuza kukaMesiya ozukileyo kuncitshisiwe ngalo lonke ixesha imbali ade amkelwe ngu “onke uSirael”, kuba “ukuqaqadekiswa kuye kwaba yinxalenye yamaSirayeli” ukungakholelwa kuYesu. -IKatekism yeCawa yamaKatolika, n. I-674
Oku "kuxhonywa" yinto ebizwa ngokuba nguTata weCawe ngokuba "yiphumlo yesabatha" yeCawa. Okanye njengoko uSt. Irenaeus wathi:
… Amaxesha obukumkani, oko kukuthi, ukuphumla, ukungcwaliswa ngomhla wesixhenxe ... Ezi ziya kwenzeka ngexesha lobukumkani, oko kukuthi, ngomhla wesixhenxe ... iSabatha yokwenene yamalungisa. -IiNdawo zokuHamba, U-Irenaeus waseLyon, V.33.3.4, Ootata beCawa, i-CIMA Publishing Co.
Inqanaba lokugqibela leCawe ngaphambi kokuBuya kweNkosi kokugqibela:
Kuba oku [phakathi] kuza phakathi kwezinye ezimbini, kufana nendlela esihamba ngayo ukusuka kokuqala ukufika kowokugqibela. Okokuqala, uKrestu yayilukhululo lwethu; Ekugqibeleni, uya kubonakala njengobomi bethu; Kweli thuba liphakathi uza kuphumla nentuthuzelo…. Ekuzeni kwayo okokuqala iNkosi yethu yeza ngokwenyama nangobuthathaka bethu; koku kuphakathi kuza ngoMoya namandla; ekuzeni kokugqibela uya kubonakala esebuqaqawulini nasebuqaqawulini… —St. UBernard, Ubungakanani bamaxesha eeyure, Vol I, iphe. 169
Inenekazi lethu, elona Phambili
Ke, ngokukhanya, jonga umfanekiso wexesha lesiphelo ngaphezulu kwexesha lokugqibela. Ukuba i-Era yoXolo 'ngumhla wesixhenxe ", ke" umhla wesibhozo "ungonaphakade, ngokuka-Bandla weCawe lakuqala, uLactantius:
Uyophumla okunene ngosuku lwesixhenxe ... emva kokuphumla kwezinto zonke, ndokwenza ukuqala kosuku lwesibhozo, oko kukuqala kwelinye ilizwe. -Umhla kaBharnabhas (70-79 AD), owabhalwa nguyise wabapostile wenkulungwane yesibini
Ke, njengalo naluphi na usuku, eyandulelwa yi "ntsasa yasekuseni." Ngeli xesha lethu, loo "nkwenkwezi yakusasa" yeLadyokazi lethu:
UMariya, inkanyezi ebengezelayo ebhengeza iLanga. —IIPOPE ST. U-JOHN PAUL II, Ukudibana nabantu abancinci kwi-Air Base ye-Cuatro Vientos, eMadrid, eSpain; Ngomhla we-3 kaMeyi ka-2003; IVatican.va
Ukanti, kwiNcwadi yeSityhilelo, uYesu uyachaza ngokwakhe njenge "inkanyezi yokusa. "[1]Rev 22: 16 Kwaye uthembisa oku:
Ulohlayo, ogcina iindlela zam, ade ase ekupheleni, ndomnika igunya ezintlangeni. Uya kubalawula ngentonga yentsimbi. Njengezitya zodongwe ziya kutyunyuzwa, kanye njengoko ndifumana igunya kuBawo. Kwaye ndiya kumnika ikhwezi lokusa. (ISityhi. 2: 26-28)
Uloyiso, ke, kwabo badlula ngokuthembekileyo kwiNkanyamba eNkulu, sisipho sika NguYesu ngokwakhe,, eqondwe ngaphakathi kwinto eyayibizwa ngokuba ngu-John John II ukuba "yiNgcwele kunye neNgcwele kaThixo" okanye ezinye izinto eziyimfihlakalo ekubhekiswa kuzo njenge 'nxaxheba eqhubekekayo kwinqubo enye ka-Tixo engonaphakade; ukuqondwa ngokupheleleyo kwamandla omphefumlo; Iindlela eziNgcwele kunye nezoNaphakade zoBungcwele; obona bungcwele bukhulu; kwaye uBomi bokwenene bakaYesu emphefumlweni, njl. [2]cf. Isithsaba sobungcwele: KwiZambulo zikaYesu eziya eLuisa Piccarreta [[iphe. 110-111]
Yile nto ke ingena ekuboneni ngokupheleleyo "isitshixo" kunye ne-hermeneutic kwimbali yosindiso: INtombi enguMariya ngumzekelo. Uyandulela iCawe, kungekuphela njengonina, kodwa njengomfanekiso wento eza kuba yiyo: icacile, ingcwele, enye inentando kaThixo.
Ngcwele uMariya… waba ngumfanekiso weCawe ezayo… -IPOPE BENEDICT XVI, Thetha uSalvi, n. 50
Oko sikuthetha ngoMariya kubonisiwe eCaweni; into esiyithethayo ngeCawe ibonakaliswa kuMariya.
Xa kuthethwe ngayo enye, intsingiselo inokuqondwa zombini, phantse ngaphandle kwesiqinisekiso. -Uswelekile uIsake weStella, Imini yeeYure, Umqu. Mna, pg. 252
Ke ngoko, kuxa i-Cawa ngokwayo iba yiNkwenkwezi yasekuseni ngokusebenza okungaziwayo kweNkosi yakhe ukuba ibuyele enyameni inobuqaqawuli:
Icawe, enabanyulwa abanyuliweyo, ngokufanelekileyo ichwechwe ukuba kukusa okanye kokusa ... Iya kuba yimini epheleleyo xa likhanya ngobuqaqawuli obugqibeleleyo bokukhanya okungaphakathi. —St. UGregory the Great, uPopu; Ubungakanani bamaxesha eeyure, V. III, iphe. 308
Ukuza kokugqibela
Xa uYesu ebuya kwakhona, kuya kuba njengoko uBernard wathi, "ngozuko nobungangamsha." Kwaye iya kuthi, ngeli xesha, ibe senyameni:
Uza kugweba abaphilayo nabafileyo kwinyama enye anyukele kuyo. —St. Ngu-Leo omkhulu, iNtshumayelo 74
U-Kristu wagqibela ukubonwa emhlabeni esenyameni ekwenyukeni kwakhe ezulwini. Kwaye abapostile ababekhona, abanakukwazi ukuwasusa amehlo abo kuloo ndawo, babeyalelwe zingelosi emva koko,
Madoda aseGalili, nimeleni nikhangele ezulwini? Kwayena lo Yesu unyusiweyo kuni, wasiwa ezulwini, uya kuza ngolu hlobo nimbone esiya ngalo ezulwini. (Izenzo 1: 11)
U-St. Aquinas uyacacisa,
Nangona ngokugwetywa ngokungekho mthethweni uKrestu wayefanele ukugwetywa amandla aMgwebayo, ngekhe agwebe ngokubonakala kobuthathaka apho wagwetywa ngokungekho sikweni, kodwa phantsi kwembonakalo yozuko awanyukela kuYise. Ke indawo yokunyukela kwakhe ilunge ngakumbi ekugwetyweni. -I-Summa Theologica, Yongeza kwiCandelo lesithathu. Q 88. Inqaku lesi-4
Kufuneka sikhumbule ukuba akukho mntu uwaziyo "loo mhla nelo lixa" (Mateyu 24:36). Ngenxa yoko, ubude bexesha le-Era ngokwalo obandulelayo ukuza kokuGqibela kuyamangalisa. Nangona umntu enokufumana isuntswana leziprofeto ezimalunga nobude bexesha le-Era kwimibhalo yeemfihlakalo ezimbalwa, sithambekele ekuthini kukhuselekile ukuba siqwalasele ezi zibikezelo njengalezo zingcinga zobuqhetseba zobuntsomi obudidekileyo nobunyani isityhilelo. Kuba, ukuba iZulu belinokutyhila ubude beXesha, bonke abemi be-Era bebeya kuhluthwa olo vuyo lukhulu abaya kulufumana ntsasa nganye, bejonge ekuphumeni kwelanga, njengoko bezicingela bodwa "Mhlawumbi ngomso andizukubona ukuphuma kwelanga, kodwa uKuza koNyana ngokwakhe endinqwenela ukumbona ubuso ngobuso."
Xa kuziwa kwimicimbi eyandulela uKuza kokuGqibela, siyavuma ukuba sisebenzisana ne-enigma. Nangona ababhali nje bamva nje-abaye bazama kakhulu ukwenza imizamo yabo kwinkqubo ebanzi yokuqikelela-yeschatological (kwaye kwezinye iimeko babhale iincwadi ezinde ngokufanayo) -bakholelwa ukuba uKuza kokugqibela kwangoko emva Umchasi-Kristu (kwaye, ukuba balishiya iXesha loXolo, balibeka phambi koMchasi-Kristu), icace gca, kwiimfundiso ezinokuthenjwa zooTata beCawa bangaphambili kunye nokuvumelana okungangqinelaniyo kulo lonke ixesha lanamhlanje lokutyhileka kwabucala okuqinisekileyo. Olu qikelelo luphosakele.
Kolu vumelwano lukhankanywe ngaphambili esilubeke apha ngasentla luqinisekisile ukufundwa okucacileyo kweNcwadi yeSityhilelo, abathi uninzi lwabaphengululi banamhlanje bazame ukukufihla ngokunyanzelisa nje Ufundo lokomfuziselo phantse luphela-indlela engenziwanga ukuba isilele xa isetyenziswa ikhona incwadi yeSibhalo. Ke, ukushwankathela ixesha lethu: Isilumkiso, ukutyalwa kunye nokufika komchasi-Kristu kusondele. Emva kolawulo lwakhe (kunye noloyiso) kuza ulawulo "luka-Kristu" lweminyaka eliwaka, emhlabeni kwiCawe yakhe, ngobabalo. Okulandelayo kukuqhushumba okungaqondakaliyo ko "Gogi noMagogi" ekupheleni kolu lawulo kwinto ezisa umhlaba esiphelweni kwaye uzisa ukuzilawula ngokwasemzimbeni, ukubuya kukaKristu kokugqibela.
Ubukumkani buza kuzaliseka, ke, bungabi loloyiso nembali yeCawe ngokunyuka okuqhubayo, kodwa kuphela ngokunqoba kukaThixo ekuvezweni kobubi bokugqibela, obuya kubangela ukuba uMtshakazi wakhe ehle ezulwini. Uloyiso lukaThixo lokoyiswa kobungendawo kuya kuba ngumgwebo woGqibelelo emva kwenyikima yokugqibela yeli lizwe lidlulayo.. -Katekisiki yeCawa yamaKatolika, 677
I-Old Catholic Encyclopedia ishwankathela zonke iimfundiso zayo ngale nkcazo ilandelayo:
Ngokuzaliseka kwesivakalisi esithe sagwetywa kwisigwebo sokugqibela, ubudlelwane kunye nokusebenzisana noMdali kunye nesidalwa bakufumana ukugqitywa kwabo, bayacaciswa kwaye banikwe izizathu. Injongo kaThixo iyaphunyezwa, uluntu luya kuthi, ngenxa yoko, lufikelele esiphelweni.
Okanye njengoko uYesu watsho ku-Luisa Piccarreta, "Izulu likamva lomntu." Kwaye ngaloo nto, iNkosi yethu iya kubabiza abafileyo ebomini ukuze bonke abo "bafa kuye" bafumane uzuko nokuguqulwa komzimba, njengoko uKumkanikazi noMama wethu abaseZulwini.
Umgwebo wokuGqibela
Ukuba uyamthanda, akukho nto uyakoyika.
Nangona yonke into iyakubhencwa ngoMhla woMgwebo-akusayi kuphinda kube neemfihlo-oku asiyonto yokwesaba nje. Kuba, njengoko sisazi, "Bonke bonile" (KwabaseRoma 3: 23), kwaye akukho zintloni kwisono esixolelweyo, ngako oko, akukho ntloni baya kuziva abanyulwa xa kutyhilwa nezono zabo zobumnyama kuba baya konwaba ukuba yonke imiphefumlo ingavuya kunye nabo ekuboneni lo mboniso mkhulu wenceba kaThixo.
Siqukumbela eli candelo ngothotho lweengcaphuno zencwadi emnandi-leyo uSt. Therese waseLisieux ngokwakhe wathi yenye yezona zinto zibalulekileyo ebomini bakhe Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva. Le ncwadi iqulethe isicatshulwa sothotho lwezinto ezibuyisiweyo ezinikezwe nguFr. UCharles Arminjon ngenkulungwane ye-19, kwaye wabelana ngeemfundiso ezintle ngoKuza kokugqibela kukaYesu kunye neziganeko ezihamba kunye nokufika kwakhe, ngakumbi ubuqaqawuli obugqwesileyo boThixo oboniswe phezu komzimba, umphefumlo, kunye nomlinganiso, owenziwe ngokomfanekiso wakhe.
Bobabini uSt. Athanasius, kwisivumo sokholo sakhe, nakwiBhunga lesine leLateran bayichaza le nyaniso ngendlela ecace gca nangokucacileyo nangakumbi: "Bonke abantu," batsho, "mabaphinde bavuke ngamalungu afanayo ababemanyene nawo obu bomi. ”… Eli yayilelo themba likaYobhi. Ngeli xesha wayehleli kwinduli yakhe yobulongo, emoshwa kukunqongophala kodwa enobuso obungenakudumba kunye namehlo akhanyayo, lonke ixesha leminyaka lafika engqondweni yakhe. Ngovuyo loloyiko wayecinga, ekukhanyeni kokukhanya kwesiprofeto, iintsuku apho wayeza kuvuthulula uthuli lwebhokisi yakhe, kwaye adanduluke, 'Ndiyazi ukuba uMhlawuleli wam uhleli… endizakumbona mna ngokwam; Amehlo am, hayi amanye aya kumbona. ”
Le mfundiso yovuko lilitye eliphambili, intsika, yalo lonke ulwakhiwo lobuKristu, indawo ekugxilwe kuyo kunye neziko loKholo lwethu. Ngaphandle kwawo akukho ntlawulelo, iinkolelo zethu nokushumayela kwethu kulilize, kwaye zonke iinkolo ziyawa phantsi ...
Ababhali be-rationalist bavakalise ukuba le nkolelo yovuko yayingekho kwiTestamente Endala, kwaye yaqala kwiVangeli kuphela. Akukho nto inokuba yimpazamo enkulu… bonke [oosolusapho kunye nabaprofeti] bangcangcazela luvuyo nethemba kwithemba lokungafi, kwaye babhiyozele obu bomi butsha, obuya kuba bobabo ngaphaya kwengcwaba, kwaye bungabi nasiphelo. …
Umzimba womntu, owenziwe ngezandla Zakhe kwaye wenziwe ngamandla aphefumla Nguye, ungumzekelo wemimangaliso yakhe, ubuciko bobulumko baKhe nokulunga kobuThixo. Ngobuhle nangokugqwesa kokwakhiwa kwawo, ubungangamsha bokuwuthwala kunye nobungangamsha obukhanyayo ngayo, umzimba womntu uphakame ngokugqithileyo kuzo zonke izinto ezibonakalayo ezivela ezandleni zikaThixo. Kungomzimba ukuba ingqondo ityhila amandla ayo kwaye isebenzise ubukhosi bayo. Ngumzimba, uTertullian uthi, lelo lilungu lobomi bobuThixo kunye neesakramente. Ngumzimba ohlanjwa ngamanzi obhaptizo, ukuze umphefumlo ufumane ubumsulwa kunye nokucaca…. Ngumzimba ofumana i-Ekaristi kwaye uphelisa ukunxanelwa kwakhe ngeGazi elingcwele, ukuze umntu abe emnye noKristu kwaye abelane naYe obu bomi, unokuphila ngonaphakade ... Ngaba umzimba womntu ... ungaba njengengca emasimini, iphuphume ebomini okomzuzwana, kodwa ube lixhoba leempethu kunye neendwendwe zokufa ngonaphakade? Oko kuya kuba kukunyelisa ngokuchasene neProvidence kunye nokuchasa ukulunga kwakhe okungapheliyo ...
Ukuba ubuza ukuba kutheni uThixo wabona kufanelekile ukuba kudityaniswe, kwisidalwa esinye nesinye, imigaqo mibini yahlukane, yahluke kakhulu kubume bayo nakwimpawu zayo, njengengqondo nomzimba; kutheni engazange anqwenele umntu ukuba abe, njengeengelosi, umoya omsulwa, ndiza kuphendula ukuba uThixo wenza ngendlela yokuba umntu abe ngukumkani ngenene nayo yonke imisebenzi yakhe; ukuze abe, ngokwendlela kaKristu, abonakalise emfanekisweni wakhe ubume bezinto ezidaliweyo kunye nezinto ezidaliweyo, ukuze abe sisikhungo sezinto zonke kwaye, ngokuhlanganisa ingqondo nomzimba, ulungelelwano olubonakalayo nolungabonakaliyo, Utolikhi lwazo zozibini, kwaye azinikezele ngaxeshanye kwaOyena Uphakamileyo, ekuzukiseni nasekudumiseni…
… Uvuko luya kuba ngephanyazo: iya kufezekiswa kukuqaqamba kwamehlo, utsho uSt. Paul, ngephanyazo, ngeflash. Abafi, abalele belele ubuthongo kwiinkulungwane ezininzi, baya kuliva izwi loMdali, kwaye baya kumthobela ngokukhawuleza njengoko izinto zamthobela ngexesha leentsuku ezintandathu [zeNdalo]. Bayakususa iingubo ezibophayo zobudala babo obude kwaye bazikhulule ekubanjeni ekufeni, ngokuzola okukhulu kunendoda eleleyo evusa unokuqala. Kanye njengokuba, kwakudala, uKrestu weza engcwabeni lakhe ngesantya sombane, wayilahla ngaselityeni lakhe kwangoko, wayenalo ilitye elitywiniweyo lwengcwaba Lakhe laphakanyiswa yingelosi, waza wabaphosa kubalindi, esoyika ukufa. emhlabeni, ke, utsho u-Isaya, kwithuba elingabonakaliyo lexesha, ukufa kuyaphoswa ngaphandle…
Ulwandle nomhlaba ziya kuvula ubunzulu bazo ukuze zikhulule amaxhoba abo, kanye njengokuba umkhomo owawuginyile uYona wavula imihlathi yabo ukuze bamphose elunxwemeni lweTarsis. Ke abantu, abakhululekileyo, njengoLazaro, womxokelelwane wokufa, baya kungxama ngokuguqukela kubomi obutsha, kwaye batshabhise utshaba olukhohlakeleyo oluziva ngokuqinisekileyo ukuba luya kubagcina bethinjiwe ekuthinjweni okungapheliyo. Baza kuthi, “Kufa, luphi na uloyiso lwakho? Luphi na, kufa, ulwamvila lwakho?
Uvuko luya kuba lumboniso ozukileyo, okhumbuzayo oya kuthi udlule kubo bonke abakhe babonwa emhlabeni, kwaye udlule kwanokuqaqamba kwendalo yokuqala…
Ngovuko olufezekisiweyo, isiphumo esikufikayo ngumgwebo, oya kwenzeka ngaphandle kokulibazisa ... Umgwebo oqhelekileyo yinto ethile, ebhengezwe ngabaprofeti; Kuyinyani ukuba uYesu Krestu uhlala egxininisa, inyaniso evunywa ngesizathu kwaye ivisisana nomthetho wesazela kunye nayo yonke imbono yolingano ...
Esi sigwebo sibizwa ngokuba sisizwe sonke kuba siza kusetyenziswa kuwo onke amalungu oluntu, kuba siya kugubungela lonke ulwaphulo-mthetho, yonke into engalunganga, kwaye ngenxa yokuba iya kuba ngokuqinisekileyo kwaye ingenakuphikiswa ... akusayi kuba kwahluka ukwahluka kobutyebi, ukuzalwa, okanye Isikhundla ... uloyiso lwentloko enkulu, imisebenzi ekhethwe ngobuchule, amashishini kunye nezinto ezifunyenweyo ziya kuthathwa njengemidlalo yokudlala kunye nomdlalo womntwana ...
Oko akuthethileyo, uya kukufeza; into ayenzileyo, uya kukuqinisekisa. Into awayeyinqwenela iya kuhlala ihleli ngokungenasiphelo, kuba izulu nomhlaba ziya kudlula, kodwa Ilizwi likaThixo alizukubakho phantsi kwempazamo okanye utshintsho ...
Ukuba uThixo uthe cwaka kwaye ubonakala ngalo mzuzu ngoku ukuba ulele, Uya kuvuka ngokungaphumeleliyo ngexesha lakhe… Ukuba ukuva kweyona nto imisiweyo kuyo yonke into kukhe kwafuduswa, kulithuba nje elifutshane…
… Onke amadoda angendawo, iincwadana zokucinga-ngokukhululekileyo, abagcini bemithetho engekho sikweni, abo bophula imbeko nenkululeko yosapho, amalungelo namalungelo abantwana; kodwa ukuba abo bantu bangamhloneliyo uThixo baze bahlekise ngezisongelo zakhe ngenye imini baya kuba nomzuzu kunye neakhawunti engqongqo yokubuyisela ubulungisa bakhe ... yinyaniso eqinisekileyo… kwaye, kungekudala, baya kuyilungisa iakhawunti. Ngomhla wento ebekekileyo, abakhohlakeleyo ababize abo bazizidenge, abazingcungcuthekisa ngokubandezeleka neenyembezi, njengamadoda alambileyo, badla isonka, baya kufunda kwiindleko zabo ukuba uThixo akazivumeli ukuba ahlekiswe… -Ithathwe kwiinxalenye zamaphepha 78-106
Isiphelo. Okanye, endaweni yoko, isiqalo… yaphakade.