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Ufuna ukuba nendawo ezolileyo yokuphumla emva kweentsuku ezidinayo, ukonwabele ukutya okumnandi kunye neziselo ezimnandi kunye nabahlobo, usapho, isithandwa. Akukho mfuneko yokutsala amehlo akho ukuba ukhangele, phakathi kwamawaka eevenkile ezitratweni kwakhona, kuba Ungoyiki Ukulahlekelwa siye saphanda kwaye sanikezela ngolwazi oluchanekileyo ngeli nqaku. Kwaye kwinkumbulo yomfel ‘ukholo uLe Van Sy, makhe sijonge kwi-TOP 10 yeecafe ezineembono ezintle nezizolileyo ezilungele wena.
Imixholo
Mục lục
I-OZ Coffee House-Le Van Sy
Idilesi: Alley 207 Le Van Sy, District 3, City. Isixeko saseHo Chi Minh
Enjani yona into eyenzekayo ukwazi ngevenkile yokutyela eqhuba usapho intle kangaka. Izolo, ngosuku lwam lokuzalwa, bendinetheko labucala – elifudumeleyo-lothando lwentombi yam, andikholelwa ukuba lisekhona ❤
Ndimele nditsho ukuba abasebenzi balapha bahle kakhulu. Iyonke inkqubo yokubonisana – ukutshintshiselana – ukubonisana & ekugqibeleni uku-odola itheko ngesicelo, I inbox FB. I-A/c ihlala iphendula ngentshiseko & iphendule imibuzo yam kunye nezicelo ngokukhawuleza xa kufuneka ndibhukishe itheko, kubantu abaxakekileyo abafana nam, mhlawumbi oku KUKHULU KAKHULU, lixesha lobuchwephesha ngokwenene, into omawuyenze Vula nje ifowuni. ??
Yonke into kwinkqubo yokubonisana phantse akukho iimpazamo okanye nantoni na endenza ndinganeliseki. Ekuqaleni, ndingathanda ukwazisa isitya, ukutya kufuneka kuthiwe kumnandi kakhulu. Ngaloo mini, ndaye ndayalela izitya ezimbalwa zomntwana wam, ijusi yomdiliya yayimnandi – ifanelekile kwincasa yam – umntwana wam wayeyithanda kakhulu, ngoko ke ndandinomoya ofudumeleyo.
Ngokuphathelele indawo, ngakumbi indawo endiyikhethileyo, umbono ulungile kakhulu – ndiyayithanda kakhulu, kulungile? Umhombiso wepati awufuni enye itafile, ukhazimla kakhulu. Ngokukodwa kwiphakheji endiyikhethileyo, kwakukho iphakheji yokufota esisiseko, i-photograper yayinomdla kakhulu, njenge-5 * yokutyela abafana. Ngokufutshane, NDIYANENELISELE ngokupheleleyo yivenkile?
NGEZISITHATHU IKOFU – IVALUVE YESISOMBULULO
Idilesi: 481 Đ. Le Van Sy, iWadi 12, iSithili 3, iSixeko saseHo Chi Minh
Ufika nje ePhu Nhan uzoyibona ivenkile. Ivenkile imi kanye kwisitrato saseLe Van Sy, kulula ukuyifumana, bahlobo.
Ukufika kwam evenkileni ndoneliseke ngokwenene, indawo yevenkile iphangalele ngokwenene, inomoya, idityaniswe nemibala emininzi ehambelanayo, kwaye iphinde ixutywe nezityalo zokuhombisa, kubonakala ukuba umnini-venkile naye wathatha ikhosi yobugcisa okanye into ethile. , iyavumelana kakhulu.
Ndicinga ukuba le yeyona ndawo ifanelekileyo ukuba abantu abancinci baphile ngokubonakalayo, indawo iqaqambile kwaye inkulu, kwaye intle ukufa.
Nabani na ongena evenkileni kwaye ahlale ixesha elithile uziva ekhululekile kakhulu ngoko nangoko, epholile, ekhulula umphefumlo emoyeni, elele phantsi ebuthongweni kukhulu haha. Kuba ithe cwaka kakhulu, ikulungele ukufundwa, ukusebenza nokufundisisa. Imvelaphi yivenkile yezihlangu, Izihlangu zintle, umgangatho ukhohlakele, ixabiso likwabiza kakhulu. Esisiselo sitsala amehlo kakhulu, singathi yikomityi yam ye matcha enobisi olutsha, iiperile, iswekile emnyama, mandithi imnandi nyani, imnandi!!! Ngokunyaniseka, andizange ndicinge ukuba i-matcha idityaniswe ne-pearl emnyama yobisi olutsha iya kuba mnandi kakhulu !!! Izakuxhasa ivenkile ixesha elide.!!
Ikofu encinci – Le Van Sy
Idilesi: 115/30 VND. Le Van Sy, kwiWadi 13, Phu Nhuan, Ho Chi Minh
Andazi noba itshomi yam ine voucher nakweyiphi na enye inkqubo, ndize apha ndizogcina kancinci hehe. Ngalomini sahamba sobathathu, sathenga iiglasi zamanzi ezintathu evenkileni, emva koko umhlobo wam wasebenzisa i-voucher ukubuyisela iiglasi zamanzi eziyi-4 kunye neengcezu eziyi-4 zekhekhe, yehlisa nje ikhekhe phantsi kwaye livumba elimnandi.
Kwakushushu kakhulu ngaloo mini, ke ndiye ndaodola iti yesiqhamo eyayishushu kwaye imnandi (imnandi, imuncu, imnandi, isimbo sam nje), omnye wabahlobo bam waodola iti yobisi yaseThai (emnandi, enevumba elimnandi), enye yabiza ukuzalwa. Ijusi yepesika (ithi iyaselwa, khange ndiyizame ke andazi). Iiglasi ezi-4 zesiselo sevawutsha yokugoduka nazo: iti yemango, i-lemon soda, iti yobisi lwekiwi kunye neti yobisi lwecaramel. Ndiyathanda ukusela iti yemango kwaye ndazama neti ye-caramel yobisi kwaye hehe, zombini iikomityi zimnandi, awukwazi ukuphosakela. Ndiziva ngasese ukuba yibha entle kakhulu yokwenza amanzi. Ingakumbi ikeyiki yesonka samasi imnandi kakhulu, wonke umntu oyityayo uyayincoma, isiseko kunye nekeyiki zithambile, ngoko xa ityiwe, inyibilika emlonyeni, imnandi kakhulu. Xa sifika, yayineentlobo ezimbini zeziqhamo ezixutywe kunye nama-raspberries, ngoko umhlobo wam wagqiba ekubeni akhethe ezi 2, zama enye i-2. Ixabiso lincinci ngokumangalisayo, umgangatho ulungile kakhulu.
Kodwa ke into yokuba isithuba sincinci, kusasa, isithuba esingaphezulu asikavulwa, andazi ukuba kutheni le.
I-Black Ice Coffee – Le Van Sy
Idilesi: 110 Dong. Le Van Sy, kwiWadi 10, Phu Nhuan, Ho Chi Minh
Ndimele nditsho ukuba kukho amagama ama-2 ukuchaza le ndawo “Eyoyikekayo”.
Ndihlala kule ndlela kaninzi ixesha elide, ngoko ndiyazi ukuba i-brand yakhe yekhofi sele ikwimarike iminyaka engaphezu kwe-3, ekuqaleni lo mfanekiso kunye nomnye umfanekiso emva kweenyanga ezimbalwa, ibonakala nje. ngeendlela ezininzi ezahlukeneyo, kodwa ayiqhelekanga kwaphela. Nangona ikofu ithathwa, incasa iyafana neyasevenkileni, imnandi kwaye inevumba elimnandi, xa uyisela, uphaphama ngathi sisibhengezo se-TV esibukeleyo, injalo ngokwenene, ewe. Uninzi lwenu lusela kakhulu kunokuba ninokucinga.
Kodwa kweli ityeli yahlukile, ivenkile ayinandawo, ivenkile iyangxola njengeevenkile ezimbini zangaphambili endikhe ndazibona, kodwa kwesi isihlandlo yitroli nje encinci esebenza kusasa kubakhweli abaxakekileyo, kanye okwemoto. ukuthengisa ijusi yelamuni. Ndinqwenela ukuba ikofu yakho ifikelele wonke umntu, kwaye yaziwe ngakumbi nangakumbi.
IKofu yeStavius
Idilesi: :351/7B Le Van Sy, Ward 13, District 3, City. Isixeko saseHo Chi Minh
Ndisandula ukubuya evenkileni ndilungele ukuphonononga abafundi, ndilungele ukwazi ulwazi oluthe kratya, kamva ndingena evenkileni, andizukuthanda hehe.
Inxalenye yokuqala ndingathanda ukwazisa malunga nendawo yevenkile:
Indawo ephezulu ihonjiswe ngumnini kunye nabasebenzi ngobugcisa kakhulu, kodwa eyona nto yeyokuba abathengi badla ngokufika kwangethuba ngoko ke kuzele zizihlalo, kufuneka bahlale phantsi, kuba kuhle kakhulu apha phezulu. ukungena nako kungummangaliso ngakumbi..
Okulandelayo sisiselo:
Ngaloo mini, ndasela i-Green Apple Tea kunye neLychee (50k) ngesaphulelo se-Jamja. Nangona imveliso yokuthengisa, umgangatho wamanzi awubi, ulungile kakhulu, umnandi. I-Stavious ixuba kakuhle, ndibuye ndikhethe, kodwa ndihlala ndiziva ndonwabile xa ndiyisela, niya kuqonda. Iti ye-apula kufuneka ibe nendibaniselwano engaqhelekanga kunye nentsha yee-apile kunye ne-lychees, ngakumbi Ii-apile ezimuncu kunye ezimuncu kunye nobumnandi be-lychee kufuneka zenze incasa ekrakra emnandi yeti edibanisayo, emangalisayo. Ukongeza kwesi sidlo, kukwakho nezinye izitya ze-Hibicus zevenkile yokutyela ezimnandi ngokulinganayo, kufuneka uzame.
Ilandelwa yinkonzo:
Umdala kakhulu, wamkelekile kakhulu, xa ndizibona ndingaphakathi, ndiyancuma ndimjonge haha. Kwaye umlindi wokupaka unomdla kakhulu kwaye unobuhlobo.
Nali ixabiso:
Ndicinga ukuba ixabiso lokuqala lilungile, kodwa alikho phezulu kwaphela, ufumana into oyihlawulayo, kufuneka uye kwi-app ukuze ubone ukuba kukho ukukhushulwa okuninzi, kuyabiza.
Xo Bo – iTi & Cafe – Le Van Sy
Idilesi: 243 Le Van Sy, Ward 13, District 3, City. Isixeko saseHo Chi Minh
Le venkile intle kwaye inobunewunewu, ndike ndangena kumaxesha ambalwa ndalwa njengayo, le venkile ikwi Le Van Sy street, ungasuka ekuqaleni kwendlela ukuya nakuyo, yimizuzu nje emithathu, ikhawuleza kakhulu. Ngokukodwa kule venkile, ndiyazi ukuba eyona nto ikhethekileyo kule venkile yeyona Egg Cafe imnandi kakhulu! Umaleko wegwebu ugudile kakhulu, ikofu inevumba elimnandi, awukwazi nokusela xa uyijongile, ihombise intle kakhulu.
Ingakumbi evenkileni ngabasebenzi, abasebenzi bahle kakhulu, bahlala bethetha kwaye bakhokele ukukhetha zonke iintlobo zezitya, banobuhlobo kakhulu, bahloniphe abathengi, ivenkile ipholile ngokugqithisileyo.
Ngamafutshane, ivenkile inkulu, ukuba unethuba, nceda undwendwele ivenkile, ungafumani ikofu okanye ubuye.
Umkhenkce weCaztus uxutywe
Idilesi: 270 VND. Le Van Sy, iWadi 14, iSithili 3, iSixeko saseHo Chi Minh
I also confide in you guys that I’ve been here 2 times before, namhlanje kukwesithathu, ndisevenkileni ndinijongela.
Ndiyithanda kakhulu ihombise yale venkile, iyamangalisa kwaye ifana ne-nostalgic, iphupha, kunzima ukuqonda umoya, kodwa indenza ndizive ndinochulumanco kakhulu. I drink yona le ndiyithanda kakhulu ijuice yalapha, ngesiqhelo xa ndiyisela ndifumanisa ukuba ayikho mnandi kakhulu, yincasa eqhelekileyo yasevenkileni, inamandla nyani, ndithi xa ndiyisela, ndive. umahluko. Icwengekile kule drink ingakumbi le guava juice ikula glass glass guys, imnandi kakhulu kwaye ayiqheleki, iyathanda ukusela, ngalamini kwanyanzeleka ndisele iibhotile eziy2 ukuze ndiqhathe okanye ibiduru.
S – Ikhefi kunye nesitudiyo
Idilesi: End of Alley 420 Le Van Sy, Ward 14, District 3, City. Isixeko saseHo Chi Minh
Mhlawumbi le yenye yeekona endizithandayo ezithe cwaka entliziyweni yeSaigon ukuza kuthi ga ngoku.
Bendisazi ngevenkile ngebhendi yesiginkci ebanjwe ngaphandle kweintanethi kule venkile kanye. Ndiyithanda kakhulu indawo yokutyela, i-layout ithambile kakhulu, ihloniphekile, ifanele abo bakwi-FA, indawo ibuhlungu, ibumnyama, ibonakala ibuhlungu kodwa ndiyayithanda kakhulu hehe. Ngokuphathelele isiselo, silungile ngokwenene, ixabiso apha likwafikeleleka kakhulu, alibizi kakhulu
Umnikazi wevenkile ungatsho, unomdla, unobuhlobo, kwaye kumnandi, ukucinga ngayo kuyandihlekisa haha.
DingTea – Le Van Sy
Idilesi: 274 VND. Le Van Sy, iWadi 14, iSithili 3, iSixeko saseHo Chi Minh
Andazi ukuba kuthathe ixesha elingakanani ukutyelela ivenkile kwakhona namhlanje, imvakalelo eqhelekileyo isavakala ilula kwaye ikhululekile njengamaxesha onke ndifika ngaphambili, nangona bekukudala, kodwa loo mvakalelo, oh imnandi kakhulu.
Yayisele isondele ikrismesi ngalomini kodwa ndingaboni nto zokuhombisa, ndiphinde ndabuza ndeva kubasebenzi ukuba iKrisimesi ayizohombisa iKrisimesi qha, ndake ndaphoxeka, ndabala. Andikwazi ukujonga kancinci hehe.
Ngalomini ndasela iCoffee, ndasela kakuhle njengesiqhelo, nangona yayingahonjiswanga, kodwa umculo weKrisimesi wawudlalwa kamnandi nangokulungeleleneyo, ndandiziva ndikhululekile kwaye ndonwabele izinto ezininzi xa ndisiza apha. Ngokuqinisekileyo ndiya kutyelela kwakhona hehe.
I-Oasis Cafe-Le Van Sy
Idilesi: 176/1B E. Le Van Sy, Ward 10, Phu Nhuan, Ho Chi Minh
Ngalamini satya apha nomhlobo wam sasingazi noba siye kweyiphi iRestaurant, ngeloxesha ndandidinwe ndiyimfe ndayibona iOasis Cafe phambi kwakhe hehe.
Kule venkile, kufuneka umise imoto ecaleni kwayo, abafana abagcina imoto banako, babone nje, bancume kwaye banike ikhadi. Isithuba endisibonayo ngaphakathi siqhelekile, kodwa indawo ephezulu iphantse yagcwala ngoko iba nomsindo kakhulu, kodwa ndichasene nam, ke ngelo xesha, mna nomhlobo wam sakhetha ukuhlala ezantsi kum. ukhuselekile, kwaye uyathetha.
Abasebenzi apha nabo banomdla kakhulu, ndiyithanda kakhulu. Nangona bendikhe ndatya ngaphambili, ndisafowuna:
Okokuqala, i-freeze green tea intle kakhulu: mna nomhlobo wam satya kakhulu, ngoko sasihluthe kakhulu, ngoko sayalela iglasi enkulu ukuba sisele kunye hehe, kulungile, kuba andikho mnandi kakhulu. Ndibaxelele ukuba makube mnandi kancinci. nah.
Ikhekhe lepesika: ngaphezu koko bekulindelwe kum nawe, le kaka imnandi, ayiphakathi, njengekhekhe esanda kwenziwa okanye enye into, kodwa ukutya iipesika kucrispy kakhulu, ukuhlafuna nokusela kuyanyibilika ngaphakathi ndiyayithanda kakhulu, i-fatty cheese layer. sele unezothe hehe.


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Mmm Andikwaz’ukulala ndicingana nawe Uzobuya nini? I need to hear your voice eb’suku nemini Baby wam’! Ndithanda wena wedwa ‘ ‘Theni ungafun’uk’thanda mina ndedwa I need to feel you close to me Cause I can’t breathe without you [Pre-Chorus] Sthandwa sam’ Bambo lwam’ Why ungenza so ‘Theni undenza so Ndifun’ukuhlala ndingowakho Ooh sthandwa sam Bambo lami Why undenza so Then’undenza so oh Ndifun’ukuhlala ndingowakho [Chorus] Buyela kum’ Buyela kum’ sthandwa Ntliziyo yam’ iFuna wena Ooh noma awundithandi ndizokuthanda Kuze kuyovalwa wena lovey waam’ Time and time again Nditshona ndikhubeka Andimfun’ omunye Ngaphandle kwakho Kodwa ngyahluleka Wen’uyabaleka You dont love me like I love you baby baby Mna ndifuna wena Wen’ufunomunye… [Pre-Chorus] Sthandwa sam’ Bambo lwam’ Why ungenza so ‘Theni undenza so Ndifun’ukuhlala ndingowakho Ooh sthandwa sam Bambo lami Why undenza so Then’undenza so oh Ndifun’ukuhlala ndingowakho [Chorus] Buyela kum’ Buyela kum’ sthandwa Ntliziyo yam’ iFuna wena Ooh noma awundithandi ndizokuthanda Kuze kuyovalwa wena lovey waam’ Why you makin’ me so crazy Wen’ uyangphambanisa Hlal’ungphazamisa Dlala ngenhliziyo yam’ Tell me what I gotta do Phila ngaphandle kwakho and’cingi tu Why you makin’ me so crazy Wen’ uyangphambanisa Hlal’ungphazamisa Dlala ngenhliziyo yam’ Tell me what I gotta do To be with you [Chorus] Buyela kum’ Buyela kum’ sthandwa Ntliziyo yam’ iFuna wena Ooh noma awundithandi ndizokuthanda Kuze kuyovalwa wena lovey waam’

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Obesakuba nguSekela Mongameli kwikhaba lolutsha kwiANC uAndile Lungisa uxelele I’solezwe ukuba inkomfa yeANC yephondo ebanjelwe e-ICC eMonti igutyungelwe ngamatyheneba.
ULungisa, ozigqatsele kwisikhundla sokuba nguNobhala wephondo ekhuphisana noLulama Ngcukayitobi, uthi bazamile ukusombulula iingxaki namagingxi-gingxi akule nkomfa “kodwa kuyabonakala ukuba kukho iinkokeli ezizimisele ukubhoxa”.
“Ezi zikhalo bezimana ukufika kuthi siyikomiti yeANC yephondo (PEC) ndifumanise ukuba ziyinyani. Abantu abebenyulwe elubala, emini hayi ebusuku, ilanga lihlabe umhlaba bafike sele kutshintshwe iinkcukacha zabo,” utshilo uLungisa.
ULungisa uthi la malungu eANC, abanga ukuba ngabathunywa, uyawazi, ngoko ke ukhwankqisekile xa ebona esalelwa ukungena.
“Ezi nkokeli zeANC zibangele ukuba kubekho amalungu avalelwa ngaphandle enkomfeni, kufuneka asiwe phantsi kwenkqubo yoluleko yombutho,” utshilo uLungisa.
Kusenjalo, ngokuhlwa kwangoMgqibelo ibisengunomji kwinkomfa yeANC abathunywa bephikisana nocububhede bobume bobulungu babathunywa.
Kwisango lase-ICC, apho angxange khona amalungu eANC abanga ngelithi alelwe ekuthabatheni inxaxheba kwinkomfa, amapolisa adubule izithonga ezine zezigcayiseli ukuchithachitha loo ngqumbo efuna ukungena ngenkani enkomfeni.
Indoda ebinesikipha esibhalwe PM17 (Phumulo Masualle) ibethwe kanobom ngamapolisa noonogada ngethuba ingena ngenkani emasangweni.


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Ukuba bendikule nkampani ndikhangela intengiso egqibeleleyo okanye iarhente yentengiso, bendiya kufumana iarhente enezi zinto zilandelayo:
- Iarhente egqibeleleyo iyayiqonda indlela yokulinganisa kunye nokulinganisa into nganye.
- Iarhente egqibeleleyo ilanda zonke iitekhnoloji zakutshanje.
- I-arhente egqibeleleyo inee-videographer, italente yezwi, uyilo lokuprinta, uyilo lwegraphic, iingcali zokwenza uphando kwiinjini yokukhangela, iingcali zentengiso eshukumayo, iingcali zolawulo lwebrand, abaphathi beeprojekthi, ezentengiso kunye nokuguqula iingcali, iingcali zonxibelelwano noluntu, iingcali zokusebenziseka, iingcali zokuhlawula ngokokucofa, iingcali kubloga, iingcali zosasazo zasekuhlaleni, kubahlalutyi iingcali, kunye nabaphuhlisi beqonga ngalinye.
Le arhente igqibeleleyo ayikho. Yeka ukubakhangela!
Ukuba inkampani yakho ifuna iqabane ngokwenyani kwimizamo yokuthengisa, iarhente yakho egqibeleleyo kufuneka ibe nezi mpawu zilandelayo:
- Iarhente yakho egqibeleleyo iyakuqonda, iimveliso kunye neenkonzo zakho, izicwangciso, ubume beshishini lwangaphakathi, kunye nezakhono onazo ngaphakathi.
- Iarhente yakho egqibeleleyo iyayazi i-niche ebalaseleyo kuyo -Kwaye bagxile kuloo endaweni yokuzama ube yinto yonke kuye wonke umntu.
- Iarhente yakho egqibeleleyo ixhumeke kakuhle kolu shishino, ukwazi apho unokufumana khona kwaye udibane neengcali zeshishini. Bayazi apho banokufumana khona ababhali bevidiyo, italente yezwi, abayili bokuprinta, abayili bemizobo, iingcali zokwenza uphando kwiinjini yokukhangela, iingcali zentengiso eshukumayo, iingcali kulawulo lwebrand, abaphathi beeprojekthi, ezentengiso kunye nokuguqula iingcali, iingcali zonxibelelwano noluntu, iingcali zokusebenziseka, iingcali zokuhlawula ngokucofa nganye, iingcali zebhlogi, ezentlalo iingcali zeendaba, kubahlalutyi iingcali, kunye nabaphuhlisi beqonga ngalinye.
- Iarhente yakho egqibeleleyo iyayazi indlela yokulawula iiprojekthi usebenzisa izixhobo zangaphandle ukuze ungakhathazeki ngayo. Iarhente yakho egqibeleleyo mhlawumbi iyakubhatala kube kanye, kwaye ikhathalele ukuhlawula zonke ezinye izixhobo.
Izolo, bendikumthengi onokubakho kwaye umnxibelelanisi wahlanganisa iinkampani ezingekho ngaphantsi kwe-5 ukuba zize kudibana nomthengi wakhe. Uye waqonda ukuba imiceli mngeni yabo mikhulu kakhulu kunobuchwephesha obabunabo inkampani yakhe ngaphakathi-ke waphuma waya kuchonga ingqokelela efanelekileyo yeengcali zalapha ekuncedeni inkampani. Ndathobekile ukuba ngomnye wale mafemu.
Nokuba ndiza kusebenza na ngethemba elihlala lihleli ukuze libonwe… kodwa ngaphandle kwamathandabuzo ukuba umthengi sele eyifumene iarhente yokuthengisa egqibeleleyo ene-Evereffect.
Abanye abantu edolophini bakholelwa ukuba bayakhuphisana nefemu yam okanye abanye. Yimbono emxinwa yeshishini. Endaweni yoko, intsebenziswano kufanele ukuba sisikhalo sethu sokuhlanganisana. Ukuba sonke sisebenza kunye ukufumana iziphumo ezilungileyo kubathengi bethu, abathengi bethu bayakhula, ummandla wethu uyakhula, kwaye siyakhula.


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Sifikile ku ukuhamba kwaye inyanga yasentwasahlobo isizisela ezininzi iindaba amanqaku abahleli anomdla. Olu lukhetho lwe Izihloko ezingama-6 yababhali belizwe nabamazwe ngamazwe.
Index
- 1 Ubusuku obunguNaphakade (i-Black Iceland Series 4) - uRagnar Jónasson
- 2 IiTides zeGazi (umcuphi uWilliam Monk 24) - u-Anne Perry
- 3 Izandla ezincinci ezinjalo - uMarina Sanmartín
- 4 Awusoze ube msulwa-Xavi Barroso
- 5 Ihlelo leengelosi nguAndrea Camilleri
- 6 Ityala elibulalayo (u-Inspector Armand Gamache 12) - uLouise Penny
- 7 Inkumbulo yomthi wew - uMarta Huelves
Ubusuku obungunaphakade (Black Iceland Series 4) – Ragnar Jónasson
URagnar Jónasson ngummi waseIceland kunye negqwetha kunye nombhali, kwaye kangangexesha elithile ngoku, uye waba ngomnye. umbhali ophawulekayo we-nordic kuhlobo olumnyama. Oku kuboniswa yi mpu melelo kuthotho lwakhe edlala nepolisa Ari Thor, esele isiya kwesi sihloko sesine. UJónasson wayelapha kwiminyaka eyi-3 eyadlulayo, kumnyhadala we-Getafe Negro.
Kweli bali litsha uAri Thór uya kuba noxanduva lokuphanda ityala elidibanisa langoku nelidlulileyo xa befumana Umzimba ofileyo emazantsi ewa, eKálfshamarsnes, isiqwenga somhlaba esikumantla eIceland. Eso sidumbu sibonakala kanye kwindawo enye apho, kwiminyaka engamashumi amabini anesithandathu ngaphambili, unina nodade wabo omncinane baphulukana nobomi babo kwiimeko ezingaqhelekanga.
amaza egazi (Umcuphi uWilliam Monk 24) - Anne Perry
UAnn Perry uthathwa njenge uvictorian ubugebenga ukumkanikazi kwaye ngesi sihloko ugqibezela isaga yakhe esele iyintsomi, edlala uMlawuli UWilliam Monk.
Kweli bali lokugqibela, uMonk ujongene nento ebonakala ingenakwenzeka: i ku tshutshiswa komnye wamadoda akhe. Kuya kwenzeka ngokuphanda ukubiwa yomfazi kaHarry Exeter, umakhi onamandla kunye nobutyebi baseLondon. Abaqweqwedisi bafuna ukuba ukuhanjiswa kwexhoba ngokutshintshiselana nentlawulelo kwenziwe kwenye yezona ndawo zikude kunxweme loMlambo iThames. I-Monk ijongene nokulawula ukusebenza, kodwa xa befika bawela kwi-a ukulalela ukuba kungekudala baya kuqinisekisa ukuba kukungcatsha komnye wamadoda abo. Ukufumanisa umenzi wobubi, kuya kufuneka ujonge kwixa elidlulileyo lomntu wonke.
izandla zincinci kakhulu – Marina Sanmartin
Sinokufumana uMarina Sanmartín yonke imihla Cervantes kunye nentsebenziswano., ivenkile yeencwadi eCalle del Pez yaseMadrid. Kwaye ngoku ubonisa inoveli entsha emnyama-mnyama esetwe ekwindla Tokio yangoku.
apho yenanjengezandla womdanisi oselula nodumileyo Aya Noriko zivela kwindawo encinci yokulwa nenyikima phakathi kwezakhiwo ezibini ezikufutshane nezitiya zeRoyal Palace kunye nehotele apho umtshato owenziwe ngumbhali wenoveli yolwaphulo-mthetho usanda kufudukela khona. UOlivia Galvan kunye noNjingalwazi woLudwe loLulekiso Cesar Andrade. Kukwakho nemfihlakalo pista: idayimani kunye nerubhi, eza kukhomba kuyo kungekudala Cesar njengengundoqo erhanelekayo.
imbali iyasixelela UOlivia Galván kumntu wokuqala Kwangaxeshanye ebalekela kubuhlobo bakhe obuqalayo nonozakuzaku uGonzalo Marcos, umcebisi we-Embassy yaseSpain eJapan.
soze ube msulwa – Xavi Barroso
Emva koko Indlela yokukhohlisa, Xavi Barroso usibuyisela kwi-Barcelona ye-1917, apho uMateu Garriga, emva kokubulawa komama wakhe, wamkelwa, kunye nomntakwabo uGabriel, yintsapho kamalume wakhe u-Ernest. Bobabini baya kukhula kwi-Barcelona exhuzulayo kwaye baya kwenza ikamva labo njengabasebenzi kumzi-mveliso welaphu. UGabriel uya kubhanxa kunye nemibutho yabasebenzi kunye namaqela anobundlobongela, kwaye uMateu uya kuzifumana ebandakanyeka kwingxaki ethile eya kumkhokelela ekubeni enze ulwaphulo-mthetho olubi kwaye ekugqibeleni abe ngumpu.
ihlelo lezithunywa zezulu - UAndrea Camilleri
UAndrea Camilleri, owasishiya kwiminyaka emithathu edlulileyo, wayesekelwe kwinyani yembali yeli yelenqe yenoveli yolwaphulo-mthetho, apho isigqebelo sakhe sesiqhelo singasileli.
SiseSicily ngo-1901 kwaye isibetho sekholera sihlasela idolophu yasePalizolo, abemi bayo aboyikayo babeka ityala ngeziganeko ezicacileyo ezingenakuchazwa. Kuya kuba ngummeli othobekileyo ogama linguMatteo Teresi ogxeka kumaphepha ephephandaba lakhe ubugebengu beqela lamadoda anamandla, azibiza ngokuthi "ihlelo leengelosi."
ityala elibulalayo (Umhloli uArmand Gamache 12) – Louise Penny
Umbhali odumileyo waseKhanada usizisela isihloko esitsha esineenkwenkwezi I-Armand gamache, ngubani ngoku, njengomphathi omtsha we-academy ye Ukhuseleko, ingalwa urhwaphilizo nenkohlakalo eye yanwenwa njengesibetho kulo mkhosi wamapolisa. Kodwa emva kokufumana wabulawa owayesakuba ngugxa wakhe kunye nonjingalwazi kwiziko lemfundo, kunye nemephu engaqondakaliyo, uGamache uya kujongana urhano ukuba awe phezu kwakhe kunye uthotho mfihlelo etshabalalisayo.
Inkumbulo ye yew -uMarta Huelves
UMarta Huelves wafunda IJografi kunye neMbali e-UNED kwaye ungumbhali kunye nomsasazi weMbali. Ngoku ngale noveli iqala ngqa kwi isini esimnyama.
Singaphakathi IiColombres, ikomkhulu lebhunga laseRibadedeva, kwaye apho ubomi obuzolileyo be UBertha Vega ithatha inguqu emandla xa baxhwila intombi yakhe iiyure ezingamashumi amane anesibhozo emva koko wakhulula umgama ongaphezu kwekhulu leekhilomitha ukusuka ekhaya. Yonke into iba nzima xa kukho a ukuxhwilwa okwesibini oko kubeka amapolisa eluvavanyweni kwaye kufunyaniswe unxibelelwano phakathi kokunyamalala kolutsha olufikisayo kunye a isiganeko oko kwenzeka eMadrid kwiminyaka engamashumi amabini anesihlanu eyadlulayo.
La Umhloli uRoldan, yeGijón National Police, kunye ne umkhandi waseKapa, ukusuka kwi-Civil Guard yase-Colombres, baphethe ityala kwaye banexabiso elixabisekileyo pista: into efunyenwe egazini lamaxhoba, eyi ihallucinogen isetyenziswe ukususela kumaxesha amandulo kwaye ikhutshwe kumthi we-yew.


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IiYunithi zoShishino ezingundoqo
1. I-DAYU Research Institute
Ineziseko ezithathu, izitishi ezibini ze-academician workstations, ngaphezulu kwama-300 ethekhinoloji yamalungelo awodwa omenzi wechiza kunye namalungelo awodwa abenzi bokuqanjwa angaphezulu kwama-30.
2.DAYU Design Group
Kubandakanya iGansu Design Institute kunye ne-Hangzhou Water Conservancy kunye ne-Hydropower Survey kunye ne-Design Institute, abaqulunqi abangama-400 banokubonelela abathengi ngeyona nkqubo yobuchwephesha kunye nebanzi yoyilo loyilo lokunkcenkceshela okonga amanzi kunye neshishini logcino lwamanzi lonke.
3. I-DAYU Engineering
Inomgangatho wokuqala wekontraka jikelele yogcino lwamanzi kunye nokwakhiwa kombane.Kukho ngaphezu kwama-500 abaphathi beprojekthi abagqwesileyo, abanokuqonda ukudityaniswa kweskimu esipheleleyo kunye nofakelo lweprojekthi kunye nolwakhiwo ukufezekisa ubunjineli bekhonkco loshishino.
4. IDAYU yamazwe ngamazwe
Licandelo elibaluleke kakhulu leqela le-DAYU lokunkcenkceshela, elijongene nolawulo nophuhliso lwamazwe ngamazwe.Ukulandela ngokusondeleyo umgaqo-nkqubo othi "ibhanti elinye, indlela enye", kunye nombono omtsha "wokuphuma" kunye "nokungenisa", i-DAYU imisele i-DAYU American iziko lobuchwephesha, i-DAYU isebe lakwaSirayeli kunye ne-DAYU Israel yophando kunye neziko lophuhliso, ukudibanisa izixhobo zehlabathi kunye nokufezekisa uphuhliso olukhawulezayo loshishino lwamazwe ngamazwe.
5. DAYU Okusingqongileyo
Igxininisa ekucocweni ilindle lasekhaya lasemaphandleni, inceda ekwakhiweni kweelali ezintle, kwaye izibophelele ekusombululeni ungcoliseko lwezolimo ngolondolozo lwamanzi kunye nokunciphisa ukukhutshwa kokukhutshwa kwamanzi.
6. DAYU Manufacturing
Ibandakanyeka ikakhulu kuphando kunye nophuhliso lwezixhobo zokonga amanzi, ukuveliswa kwezinto ezintsha zobuchwepheshe kunye nokuveliswa kunye nokuveliswa kweemveliso.Kukho iziseko zemveliso ezili-11 eTshayina.Ifektri yaseTianjin yeyona nto ingundoqo kunye nesiseko esikhulu.Inezixhobo zokuvelisa ezikrelekrele nezanamhlanje kunye nemigca yemveliso.
7. I-DAYU Smart Water Service
Yinkxaso ebalulekileyo kwinkampani ukukhokela isikhokelo sophuhliso lolwazi ngogcino lwamanzi lwesizwe.Yintoni eyenziwa yiDAYU Smart Water ishwankathelwa njenge "Skynet", encedisa "umnatha womhlaba" njengendawo yokugcina amanzi, umjelo, umbhobho, njl.
8. IDAYU Capital
Iqokelele iqela leengcaphephe eziphezulu kwaye ilawula i-5.7 yeebhiliyoni zeedola zaseMelika ezolimo kunye neengxowa-mali ezinxulumene namanzi, kubandakanywa neengxowa-mali ezimbini zephondo, enye yiNgxowa-mali yeziSeko zezoLimo yePhondo laseYunnan kwaye enye yiNgxowa-mali yezoLimo zePhondo laseGansu, esele yaba yiNgxowa-mali yezoLimo. injini enkulu yophuhliso lokonga amanzi lweDAYU.


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בסדד
Kwikholamu engaphambili ndibonise impikiswano phakathi kwam noDavid Enoki (bona Apha Ukurekhoda) kumbuzo wokuba ingaba uThixo uyafuneka njengesiseko sokulunga kokuziphatha (okanye: Ngaba ngaphandle koThixo zonke izinto zivumelekile). Ngethuba lengxoxo, umongameli (uJeremy Fogel) waphakamisa ingxaki ye-Othipron, owathi ebusweni kubonakala engahambelani nengxoxo. Emva kwexesha ndakhunjuzwa ngenkunzi yenkomo 278 Sele ndijongene nengxaki kunye neziphumo zayo kubungqina obuvela kwisimilo (ukuxhoma isimilo kuThixo). Kule ngxoxo ingentla ndiwuphendule ngokufutshane lo mbuzo, kwaye apha ndiya kubuyela kulo mbandela ukuze ndicacise ukuxhamla kwayo kwingxoxo kunye no-Enoki kunye nokulola ulwahlulo endilwenzile apho nakwikholamu yangaphambili.
Kubalulekile kum ukuba ndiqale ngokuqaphela ukuba ingcamango kaThixo apho ndisebenzisana nayo le kholamu ayifani ngokufanayo noThixo "onqabileyo" endijongene naye kwikholamu yangaphambili. Ezinye zeengcebiso endizenzayo apha zisongezo ezingeyonxalenye ye "ingqimba" kaThixo efunekayo ukunika ubungqina kwimithetho yokuziphatha. Ndiza kubuyela kweli nqaku ekupheleni kwekholamu.
Ingxaki yeOthipron
Kwingxoxo kaPlato A. Eitifron Kubuzwa lo mbuzo ulandelayo: Ngaba olungileyo ulungile ngenxa yokuba izithixo ezifunayo, okanye ngaba izithixo zifuna okulungileyo ngenxa yokuba zilungile? Ngamanye amazwi, umbuzo ngowokuba ngaba kukho intsingiselo enenjongo yokulungileyo, okanye enoba oko kwenza ukuba kulunge sisigqibo soothixo, kodwa ngokomlinganiselo ofanayo banokugqiba kwelokuba nayiphi na enye indlela yokuziphatha ilungile okanye imbi. Yonke into inikezelwe kwintando yabo engafanelekanga. Umbuzo ofanayo unokuphakanyiswa ngokunxulumene noThixo, kunye no-Avi Sagi noDaniel Statman, kwincwadi yabo. Unqulo nokuziphatha, Bamba ingxoxo eneenkcukacha kakhulu ngalo mba. Isigqibo sabo apho sesokuba phantse zonke iinkcuba-buchopho zamaYuda zithethelela ukhetho lwamva. Andiyi kungena kuwo onke ama-nuances kunye neengxabano ezivela kule ncwadi ingentla ngokubanzi (ndicinga ukuba kukho ukungachaneki kuyo), kwaye ndiya kuzibophelela kumbono omfutshane wengqiqo esisiseko kumacala omabini.
Kwelinye icala, ngokwezakwalizwi sicinga ukuba uThixo unamandla onke kwaye akathotyelwa nto. akukho bani ingenguye. Wadala ihlabathi waza wamisela imithetho ekhoyo kulo. Intsingiselo yeyokuba ngewayezimisele ngayo nayiphi na enye indlela awayecinga ngayo. Kungoko akukho ntsingiselo ilungileyo nokubi. Kwelinye icala, ukuba ubani uyamkela le mbono, isigqibo sikukuba akunakwenzeka ukuthi uThixo ulungile. Ingxelo ethi uThixo ulungile ithatha ukuba kukho okulungileyo okuchazwayo nokuba ungubani na, kwaye ingxoxo kukuba kukho ukulingana phakathi kokuziphatha kwakhe kunye neemfuno kunye neenjongo ezifanayo zenjongo yokulungileyo. Kodwa ukuba sisigqibo sakhe esichaza ingcamango yokulungileyo, ngoko ingxelo yokuba uThixo ulungile akukho nto ngaphandle kwenkcazo ye-tautological (okanye i-theorem yohlalutyo) kwaye kungekhona ingxabano. Ngokusisiseko lithetha ukuthi: UThixo ufuna oko akufunayo. Kodwa oku kuyinyaniso kuthi sonke.
Abafundi bezakwalizwi abaninzi (kwaye noyena mncinane uzingcayo ubadibanisa nabo) badla ngokucinga ukuba le yingxaki. UThixo ulungile ngokwenene yaye ngewayengekho ngenye indlela. Oku ngokuqinisekileyo kuthatha ukuba okulungileyo kuchazwe ngokufanelekileyo kwaye uThixo ngokwakhe uxhomekeke kule nkcazo. Ngokuqinisekileyo wayenokusibhidanisa aze awamfamekise amehlo ethu ukuze angakwazi ukwahlula phakathi kokulungileyo nokubi, kodwa wayengenakukwazi ukumisela okulungileyo nokubi. Njengoko benditshilo, ngaphandle kobunzima bezakwalizwi, kubonakala ngathi uninzi lweengcinga zamaJuda zibambe indlela yesibini.
Ukuqonda nokufundisa
Umbono wokuqala unokucocwa kancinane, kwaye uqulunqwe ngolu hlobo lulandelayo: Sinengcamango yokulungileyo nokubi. Ingxoxo yeyokuba ukuthanda kukaThixo kuhambelana nengqiqo efanayo. Kodwa le intuition ityalwe kuthi kuye, ngoko akukho mbono wenjongo yokulungileyo nokubi. Ngaloo ndlela kunokuthiwa le nkcazo ngokwenene ibango (kwaye kungekhona inkcazo), kodwa kwangaxeshanye ibango elijongene neengcamango zethu kwaye kungekhona ihlabathi ngokwalo. Ngokuphathelele ihlabathi ngokwalo, intetho ethi “uThixo ulungile” ayithethi nto (yinto engenanto, i tautology).
Le yimeko ethile yengxaki yobudlelwane phakathi kwentsingiselo kunye nokufundisa. Ukuthatha umzekelo odla ngokusetyenziswa ziingcali zohlalutyo (bona umz. Apha), Ibango: Inkwenkwezi yesifingo yinkwenkwezi yangokuhlwa. Oku koko kuye kwaqwalaselwa ixesha elithile njengeenkwenkwezi ezimbini ezahlukeneyo (enye ibonwa ngokuhlwa kwaye enye ekuseni), kodwa ekugqibeleni safumanisa ukuba yinkwenkwezi efanayo ngokwayo. Ngoku siyabuzwa: Ngaba eli bango libango elingenanto okanye inkcazo (ithiyori yohlalutyo)? Ngaba inomxholo okanye i-tautology engenanto? Kuyacaca ukuba isivakalisi esinjalo asithethi nto, kuba sisazisi phakathi kwento nayo ngokwayo. Kodwa ingqiqo yethu kukuba kukho into entsha kwesi sivakalisi. Isifundisa okuthile ngeengcamango zethu. Iinkwenkwezi ezimbini ebesicinga ukuba zahlukile ziyinkwenkwezi enye ngokwayo. Esi sivakalisi sitshintsha ulwazi lwethu lwehlabathi, nangona ngokwemixholo yenjongo yalo ibonakala ngathi isazisi esingenanto.
Qaphela ukuba oku kuyimeko yalo naliphi na ibango lesazisi lodidi: a ngu b. Ukucinga ukuba eli bango lichanekile, ngoko ngokwenene lithetha: a is a, i.e. i tautology engenanto. Isisombululo sohlalutyo kwingxaki yentsingiselo yamabango esazisi ngumahluko phakathi kwentsingiselo nokufundisa. Iintanda-bulumko ezihlalutyayo (ezilandela uFrege) zithi ngokwesazisi esinjalo kukho intsingiselo kodwa kungekhona umyalelo (okanye umbala). Inentsingiselo engeyonto okanye engenamsebenzi kuthi, kodwa ukuba ujonga oko isalatha kuyo ehlabathini, libango lesazisi esingenamsebenzi.
Ngoku sinokubuyela kwingxaki ye-Othipron. Ngokuphathelele ukuba uThixo uchaza okulungileyo nokubi, kunokutshiwo ukuba amazwi athi ulungile anentsingiselo kodwa kungekhona umyalelo. Ngokwemfundiso yayo (umbala) ayinanto kuba ilungile ngengcaciso yokulungileyo. Yonke into eya kuyenza yayiza kumshiya phantsi kwenkcazo yokulungileyo, ngoko u-Amira olungileyo ungenanto yomxholo (uhlalutyo).
isiphelo
Kodwa kunzima kum ukwamkela nala magama athambileyo. Imvakalelo elula yeyokuba ngokwenene uThixo ufanele ukuba ulungile, nto leyo ethetha ukuba ibango lokuba ulungile asiyonkcazelo engento kodwa libango. Ukuba oku bekungenjalo, bekungayi kubakho sizathu sokubandakanyeka ekulungeni kukaThixo, kwaye bekungayi kubakho mathandabuzo ngako kwizenzo ezibonakala zingafanelekanga kuthi (ezifana nokubotshwa kukaIsake, ukutshatyalaliswa kuka-Amaleki, nokubulawa kuka-Amaleki. njengaye). Ifanele iqondwe into yokuba ukuba oko uThixo akufunayo kuchazwa njengelungileyo ngoko akukho ndawo yamathandabuzo ngokokuziphatha. Wayalela ukuba kulandele uIsake kwaye ke ngoko ukubotshwa kukaIsake yinto elungileyo. Imvakalelo engathi kukho ukungavisisani apha phakathi komyalelo wobuthixo nokuziphatha yalatha kwindawo yethu yokuqala ukuba uThixo ulungile. Kanye njengokuba ubukho bengxoxo-mpikiswano yeenqobo zokuziphatha bubonisa injongo yeenqobo zokuziphatha (kungenjalo bekungayi kubakho nto inokuphikisana ngayo) kwaye ubukho bokugxeka ngokuziphatha bubonisa ukulunga kweenyaniso zokuziphatha (kungenjalo akukho ndawo yokugxekwa kwezimo zengqondo ezingekho mgangathweni kwaye ukuziphatha).
Isiphelo kukuba intuition yenkolo elula isifundisa njengelinye icala le-Othipron dilemma ukuba okulungileyo kuchazwe ngokufanelekileyo nangokunyanzeliswa nguThixo. Oko kukuthi, uThixo ufuna izinto ngenxa yokuba zilungile kungekhona ngenye indlela. Kungale ndlela kuphela enokuthi ixoxwe ngayo ukuba ilungile, kwaye iphinde igxeke (okanye ifune iinkcazo) kwiimeko zokuziphatha kakubi. Kodwa njengoko sibonile le ndlela iphakamisa ubunzima obuchasayo, kwaye ngoku ndiza kuqhubeka ukuyilungisa.
Phakathi kwemithetho yefiziksi kunye "nemithetho" yengqiqo
Le ndlela iphakamisa ubunzima obuchasayo bezakwalizwi. Kunokwenzeka njani ukuba uThixo, owadala yonke into nayo yonke into eyenziwe ngamandla akhe, usephantsi koluhlu lwemithetho yangaphandle angayimisanga? Ukuqonda oku, kufuneka sibuyele kulwahlulo endilwenzileyo apha kwixesha elidlulileyo phakathi kweentlobo ezimbini zemithetho (jonga umzekelo umhlathi 278). Kambe ke, uThixo akakho phantsi kwemithetho yefiziksi, kuba wayidala, kwaye umlomo owalelayo ngumlomo ovumayo. Kananjalo akakho phantsi kwemithetho yelizwe ngokuqinisekileyo (ukuba kuphela ngenxa yokuba engengommi walo). Kodwa kwelinye icala ngokuqinisekileyo "iphantsi" kwimithetho yengqiqo. Imithetho yengqiqo "inyanzeliswa" kuThixo. Akanakwenza unxantathu ongqukuva okanye aphambuke kwingqiqo, ngenxa nje yokuba akukho nto injengonxantathu ongqukuva kwaye akukho silwanyana sitenxayo kwingqiqo. Unxantathu ngokwenkcazo ayingqukuva. Oku akubangelwa nawuphi na umthetho obekwe kunxantathu ngaphandle kwemfuneko, kodwa ngokobume bayo. Ngokuchazwa kwayo njengonxantathu ilandela ukuba ayijikelezi kwaye ayikwazi ukujikeleza. Ngoko ke, ukungakwazi ukwenza unxantathu ongqukuva akubangelwa ngumqobo wangaphandle obekwe phezu kwe-Gd, kwaye ke ngoko ayisosithintelo kubo bonke ubuchule bawo, okanye isiphene kuwo.
Isidalwa esinamandla onke siyakwazi ukwenza yonke into ecingayo nakwintelekelelo. Kodwa unxantathu ongqukuva ngumbono ongenanto. Ayikho into enjalo kwaye ayinakucingelwa. Ngoko ke ukungakwazi kukaThixo ukuyidala into enjalo akuyongxaki kumandla akhe. Khawufane ucinge umntu ekubuza ukuba uThixo unokwenza unxantathu ongqukuva. Bendithi makaqale andicacisele lo mbono mhlawumbi ndingawuphendula. Ngokuqinisekileyo akayi kukwazi ukuyichaza (ingaba inama-engile abukhali okanye ayinayo? Ithini isibalo see-engile zayo? Ngaba zonke iingongoma ezikuyo zinomgama olinganayo ukusuka kuloo ngongoma?), Ngoko umbuzo uzibonakalisa.
Njengoko ndicacisa apho, into esisiseko sokubhideka ligama elithi “umthetho,” elisetyenziswe kwezi meko zimbini ngendlela eyahlukileyo. Imithetho yefiziksi yimithetho eyamiselwa nguThixo kubume bendalo. Lo mthetho sisigqibo sakhe sokudala indalo ethile yehlabathi awayidalayo ukusuka kwizinto ezininzi ezahlukeneyo ezinokwenzeka. Kwakhona ngewayedale neminye imithetho yendalo. Ngokwahlukileyo koko, imithetho yengqiqo ayiyomithetho ngendlela efanayo. Ukusetyenziswa kwegama elithi "umthetho" kumxholo onengqondo kubolekiwe. Yinkcazelo nje yezinto kungekhona into yangaphandle enyanzeliswayo kuzo. [1]Unxantathu awungqukuva okanye ngenxa yokuba kukho umntu owalelayo okanye ngenxa yokuba akwalelwe. Ngenxa yokuba ngunxantathu awungqukuva nje. Ke ngoko akulunganga ukutsho apha ukuba uThixo wanyula inkqubo enye enengqiqo kwiinkqubo ezininzi ezinokubakho. Ayikho enye inkqubo esengqiqweni.[2] Ukusukela ngoku kumxholo ofanayo nalowo wemithetho yengqiqo ndiya kusebenzisa igama elithi "umthetho" kumanqaku okucaphula.
Ubume bemithetho yokuziphatha
Umbuzo ovelayo ngoku ubume bemithetho yokuziphatha: Ngaba le mithetho ngokwengqiqo yemithetho yefiziksi, okanye ngaba "imithetho" ngokwengqiqo "yemithetho" yengqiqo? Abo baxhasa icala lokuqala le-Othipron dilemma bakholelwa ukuba imithetho yokuziphatha ifana nemithetho ye-physics, ngoko ke nguThixo omiselayo kwaye uchaza. Ngakolunye uhlangothi, elinye icala lengxaki, lithatha ukuba "imithetho" yokuziphatha ifana "nemithetho" yengqiqo (le "yimithetho" kungekhona imithetho), ngoko ke inyanzelekile kuThixo. Wayengenakuyila inkqubo eyahlukileyo yemithetho yokuziphatha. Ngokomzekelo, akakwazi ukudala ihlabathi apho kuya kubakho enye indlela yokuziphatha (ukuba ukubulala okanye ukungcungcuthekisa abantu kuya kuba nezenzo ezilungileyo). Ukuziphatha ngokwenkcazo kuyakwalela ukubulala.
Ngokuqinisekileyo unokudala ihlabathi apho abantu baya kunandipha ukuthuthunjiswa ( ngaba bekuya kulunga kwihlabathi elinjalo ukubabiza ngokuthi “intuthumbo”?), Yaye kusenokungabikho ingxaki yokuziphatha ekubangeleni ukubandezeleka. Kodwa apho kubangela ukubandezeleka akuloshwa. Ukupeyinta abantu yinto embi kulo naliphi na ihlabathi elinokwenzeka. Lithetha ngehlabathi elahluke ngokoqobo, oko kukuthi, ihlabathi apho ukubandezeleka kungabangeli lusizi. Ubani unokucinga nangehlabathi apho ukugculelwa kwabantu kuchazwa njengelungileyo, kodwa ayilohlabathi elinemilinganiselo yokuziphatha eyahlukileyo kodwa lilizwe apho abantu bangayiboni imilinganiselo yokuziphatha (kwaye noThixo owayidalayo akanasimilo. ). Unokutshintsha nayiphi na iparameter kwindalo yehlabathi kwaye wenze ihlabathi elahlukileyo apho liya kwahluka. Kodwa ngenxa yemo yelo hlabathi lithile, imigaqo yokuziphatha iphuma kuyo ngokungathandabuzekiyo (inyanzeliswa kuthi). Kubonakala kum ukuba le nto iphantsi kwentetho eyaziwayo kaRamchal, "Kuyinto enhle ukwenza okulungileyo." U-Thixo ngendalo kufuneka enze okulungileyo. Akanayo enye indlela (kunyanzeliswa kuye).
Oku kuthetha ukuba ibango elithi "ukubulala kubi" lucazululo, kanye njengomthetho wokuchasana. Ngelixa oku kuyinyani yokuziphatha, ayihambelani (kodwa iyimfuneko). Ngoko ke akukho mqobo ukubanga ukuba kunyanzelekile (okanye kunoko: "kunyanzeliswa") kuThixo, kanye njengokuba ingqiqo "inyanzeliswa" kuye. Oku kwahlukile kwimithetho yendalo umzekelo. Thatha njengomzekelo ibango lomthetho womxhuzulane: naziphi na izinto ezimbini ezinobunzima zitsala enye kwenye ngamandla alungelelanisa imveliso yobunzima kwaye ngokuphambanayo ngokomlinganiselo kwisikwere somgama ophakathi kwazo. Oku akusiyo ibango lohlalutyo, kwaye kunokuba bubuxoki. Kwakunokubakho ihlabathi apho umthetho womxhuzulane ubuya kwahluka (umzekelo, amandla alingana nomgama kwisithathu). Ngoko ke umthetho onjalo unikelwe kuThixo, yaye sisigqibo sakhe kuphela esigqiba umxholo wawo.
Ingena njani kwikholamu yangaphambili
Kwikholamu yangaphambili bendixoxa ukuba akunakubakho ukuziphatha okufanelekileyo ngaphandle koThixo. Ngaba oku akuphikisani nebango lam apha lokuba ukuziphatha kunyanzeliswa kuThixo naphambi kwakhe, kwaye ke ngoko ayisomveliso yentando yakhe? Ngokucacileyo kukho ukuphikisana okuphambili apha. Ngoku ndiyaqonda ukuba oku mhlawumbi oko kwakuthethwa nguJeremy Fogel, umququzeleli, owaphakamisa ingxaki ye-Othipron kwingxoxo yethu waza wandibuza uluvo lwam malunga nalo.
Kwingxoxo ngokwayo ndichaze ngokufutshane ukuba ndohlula phakathi kwenkcazo yokulungileyo nokubi kunye nokuzinikela kwethu kubo. Inkcazo yokulungileyo nokubi inyanzeliswa kuThixo kwaye ayinakuba ngenye indlela. Nkqu akanako ukugqiba kwelokuba ukubulala kulungile, okanye ukunceda abanye kubi. Kodwa ukuzinikela ekwenzeni okulungileyo nokuphepha okubi akukho ngaphandle koThixo. Ngamanye amazwi, ibango eliqhelekileyo lokuba ukubulala akuvumelekanga, oku kuthetha ukuba kukho ubungqina obubophelelayo kwinyaniso yokuziphatha yesithintelo sokubulala, akunyanzelwanga kuThixo. Ithatyathwe kumyalelo wakhe kwaye isetyenzwa nguye.
Xa sibuyela kwingqikelelo 'yeethical facts', singayibeka ngolu hlobo: zinokubakho ngokwazo, njengoko u-David uEnoki esitsho (oko kukuthi ayingoThixo owadalayo), kodwa njengoko ndiphikisana naye nokuba zikhona kwaye zibekwe ngaphakathi. enye ikona yelizwe lezimvo (yi), Ayinakundibophelela (kufuneka). Ndiza kukhankanya ukuba kwikholamu yangaphambili ndahlula phakathi kombuzo wokuba ngubani owadala iinyani zokuziphatha (apho u-Enoki wasebenza khona) kunye nombuzo wokuba ngubani owanika ubungqina (apho ndisebenza khona). Into endiyichazile apha kukuba, nangona uThixo engazidalanga iinyaniso zokuziphatha (zinyanzeliswa kuYe), ngumthetho waKhe kuphela onokubanika amandla okubopha.
Ngoku ubani usenokubuza ukuba yintoni ebophelela uThixo ngokwakhe ngokuziphatha? Ukuba ulungile ngoko naye kufuneka azinikele ekuziphatheni kakuhle (kumyalelo wakhe wecandelo). Ngaba ubotshelelwe ngumthetho wakhe? Oku kumangalisa kakhulu, kwaye ngokwenene iphinda iphikisana nebango lam kwikholamu yangaphambili ukuba into yangaphandle iyadingeka eya kunika u-de Dicto ukuqinisekiswa komthetho.
Ndicinga ukuba kuya kuba kuhle ukuthi uThixo ngokwenene akazibophelelekanga ekuziphatheni, kodwa ukhetha oko. Akakhethi ukuba yintoni na imilinganiselo yokuziphatha (kuba lubalo olupheleleyo nolungqongqo olungekho ezandleni zakhe) kodwa ukhetha ukukholisa nokunyanzelisa imilinganiselo yokuziphatha kwizidalwa zakhe. Oku kufana nebango lam kwikholamu yangaphambili ngokubhekiselele ku-Ari Alon, ukuba umntu unokuzenzela umthetho ukuba uziphathe kakuhle okanye akunjalo, kodwa akanako ukumisela imithetho yokuziphatha ngokwazo (ichaza okulungileyo nokubi). Ukuba kunjalo, indoda noThixo babotshelelwe yimithetho yokuziphatha. Inkcazo yokulungileyo nokubi iyanyanzeliswa kubo kwaye ayinikwanga kubo. Kodwa uThixo unokuyalela ukuziphatha kakuhle aze anike ezi nkcazelo zisibophezelayo, kwaye umntu akanakuyenza loo nto naye.[3]
Ngoku ndiza kongeza elinye inqanaba kumfanekiso. Kunzima ukuthetha ngokuhambela phambili okwexeshana kweenyaniso zokuziphatha (iinkcazelo zokulungileyo nokubi) kuThixo, ekubeni esoloko ekho. Ngaphambi kwakhe kwakungekho nto kuba akukho xesha phambi kwakhe. Alikho kwaye alinakubakho ihlabathi, kwanalelo lentelekelelo, apho angekhoyo uThixo. Kodwa ngokwethiyori kusenokubakho ihlabathi apho uThixo angayaleliyo ukuziphatha (ngaphandle kokuba sicingela ukuba ukulunga kwakhe kuyamnyanzela ukuba enze okulungileyo kwaye afune inzuzo). Phawula ukuba ngoku siye safunda ukuba ukuziphatha kakuhle kwandulela umyalelo wobuthixo, kodwa kungekhona uThixo. Imalunga nenkqubela phambili yethutyana. Kodwa kwinqanaba elifanayo kukwakho ukuqhubela phambili okubonakalayo.
Izibakala zokuziphatha azixhomekekanga kumyalelo wobuthixo, zingengomsebenzi kaThixo. Kodwa akukabikho ntsingiselo kwibango lokuba ukuziphatha okuhle kukho nangaphandle koThixo. Ukucinga ukuba uThixo nguye ubukho bakhe buyimfuneko (kwaye apha ndithetha ngoThixo wenkolo, kwaye kungekhona "obhityileyo" ovela kwikholamu yangaphambili), ngoko akunakwenzeka ukuthetha ngenyani apho kukho ubukho obuyimfuneko. ayikho leyo. Ke ngoko nokuba ukuziphatha (okanye iinyani zokuziphatha) zikhona ngaphandle komyalelo akunakutshiwo ukuba zikhona ngaphandle koThixo. Nangona zombini zikho ngaxeshanye, izibakala zokuziphatha azikathembeli kuThixo.
Kodwa ngoku singakwazi ukufikelela kwingcaciso eyahluke kancinane: izibakala zokuziphatha zilithambo lobuqu bukaThixo (ngokoqobo “yindalo elungileyo ukwenza okulungileyo” ngokoqobo), zikho njengoko ekho, nanjengoko ekho ngokuyimfuneko yaye zisoloko zikhona kwaye zihlala zikhona. Ukanti ukusebenza kwawo akuyomfuneko ngokusisigxina okanye akuyomfuneko. Abanawo amandla okubabopha bengayalelwanga ukuba benjenjalo.
Phakathi kokukhonza uThixo noAshere akuzange kusebenze
Ekuvuleni kwekholamu ndagxininisa ukuba ingcamango kaThixo exutyushwa kule kholamu ayiyena uThixo "oxhomekeke" kwikholamu yangaphambili (uThixo ofunekayo ukunika ubungqina kwimithetho yokuziphatha kunye neenyaniso zokuziphatha). Uya kukuqonda oku xa uphonononga kwakhona iingcebiso ezahlukeneyo ezithe zeza apha malunga nenyani yokuba kukho imfuneko ehlala ikho, kwaye malunga nesibakala sokuba iinyani zokuziphatha ziyinxalenye yamandla ayo kwaye kuyindalo ukwenza okulungileyo. kunye nokuninzi. Ezi zizo zonke ezongezelelo "ezenza" encinci "ityebile" "incinci" kunye neyona nto encinci endijongene nayo kwikholamu yangaphambili.
Oku kungenxa yokuba ingxoxo kwikholamu yangoku yenzeka ngokupheleleyo kwi-theology sphere, kwaye hayi nje i-meta-ethical. Enyanisweni, ingxaki ye-Othipron ngokwayo iyinxalenye yezakwalizwi. Ngaphandle kwezakwalizwi bekungayi kuba yingxaki ukubanga ukuba uThixo uchaza imithetho yokuziphatha (kuba kwakungekho mfuneko yokucinga ukuba intetho ethi ulungile yimpikiswano ngaye kungekhona inkcazo), ngoko ingxaki ayinakuba nayo. yenziwe. Ukongeza, kubalo lwefilosofi kwakungekho kuphikisana namazwi am kwikholamu yangaphambili. Ukuba uThixo uchaza okulungileyo nokubi (izibakala zokuziphatha) ngoko ihambelana ngokugqibeleleyo nento endiyiphikisayo kwikholamu yangaphambili, kwaye kwakungekho mfuneko yale kholamu yonke. Injongo yam apha yayikukuxolelanisa ibango lam le-meta-ethical kwikholamu yangaphambili noThixo wenqwelomoya yezakwalizwi (umYuda-ubuKristu) ekucingelwa ukuba ulungile. Le yingxoxo ecacileyo yezakwalizwi (kwaye ingeyiyo eyokuziphatha).
Ingxaki yeOthipron malunga nemilinganiselo yonqulo
Amaxesha amaninzi kwixesha elidlulileyo ndiye ndabonisa umahluko phakathi kwemilinganiselo yonqulo kunye nemilinganiselo yokuziphatha (jonga umzekelo umhlathi 15, Ukuqala kwencwadi yam Uhamba phakathi kokuma Kwaye okuninzi). Isisombululo endisicebisayo kwiingxabano phakathi kwe-halakhah kunye nokuziphatha kulele kwinto yokuba ezi zimbini iinkqubo zexabiso ezizimeleyo. Umthetho X unokuzibophelela ngokusemthethweni (kuba ukhuthaza ixabiso lenkolo A), kodwa kwangaxeshanye ungavumelekanga ngokuziphatha (kuba ukhubekisa ixabiso lokuziphatha B). Imilinganiselo yenkolo iziphatha kakubi, kwaye ngamanye amaxesha inokuma ngokungafaniyo nemilinganiselo yokuziphatha kwaye ngamanye amaxesha kuphela kwimeko yongquzulwano (xa ingxabano ivela kuphela kwiimeko ezithile). Ingxabano yam kukuba akukho mqobo kwiingxabano ezinjalo, kwaye eneneni kuchaneka ngakumbi ukuthetha ukuba ezi azikho ukuchasana (akukho bunzima kwinqanaba lethiyori kwiimeko ezinjalo), kodwa iingxabano (kunzima ukugqiba ukuba yintoni omele uyenze. yenza kwinqanaba lepraktikhali).
Emva koku, uTirgitz wabuza lo mbuzo ulandelayo (bThetha Umva Kuluhlu lwangaphambili):
Oku kuthetha ukuba kwikholamu elandelayo uya kujongana ne-euphron malunga nemilinganiselo yonqulo kunye nezinye izinto ezixabisekileyo, ngokoluvo lwakho ezizixabiso ngokokuthi u-Gd azivumele ukuba azikhulule kuyo nayiphi na imbopheleleko yokuziphatha. Kwaye oku kuthetha ukuba noThixo akazange azenzele ngokwakhe.
Ndizawucacisa umbuzo wakhe. Ngokwendlela yam, uThixo usiyalela ukuba sibe nemithetho echasene nemilinganiselo yokuziphatha ukuze sikhuthaze imilinganiselo yonqulo. Ukuba kunjalo, uTirgitz uthi, kubonakala ngathi imilinganiselo yenkolo iyanyanzeliswa kuye kwaye ayisiyiyo isiphumo sentando yakhe (umthetho olawulayo). Ukuba imiyalelo yayingeyiyo “inyaniso yehalakhic” ebekwe kuThixo kodwa yayidalwe ngumthetho waKhe, ngoko wayenokuwenza ngokwahlukileyo. Kwimeko enjalo ndingalindela ukuba xa efuna (kwaye azuze ilifa) ukwenza okulungileyo akayi kuwisa imithetho echasene nokuziphatha. Ubukho bongquzulwano bubonisa ukuba imithetho ye-halakhah (okanye imilinganiselo yonqulo, ekhuthazwa kwaloo mithetho ye-halakhah) nayo iyanyanzeliswa ku-Thixo, ngoko ke uyabanjwa (okanye uyasixhaphaza) ngenxa yemfuneko yolu ngquzulwano.
Lo ngumbuzo omkhulu, kwaye ndicinga ukuba ulungile. Kanye njengoko kukho iinyani zokuziphatha kukwakho neenyani ze-halakhic. Ezi kunye nezo azixhomekekanga kuThixo kwaye zinyanzeliswa kuYe.[4] Ekuqaleni kwencwadi yesithathu kwi-trilogy ndandiza kuthelekisa umfanekiso we-Kantian wokuziphatha kokuziphatha njengokuhlonipha i-categorical order kunye nomfanekiso we-halakhic endiyinikezelayo yokwenza i-mitzvah njengokuhlonipha ukuzinikela kumyalelo. Apha sibona ukuba lo mzekeliso uyaqhubeka.[5]
Oku kundizisa komnye umbuzo kaTirgitz, owawubuzwa kwiintsuku ezimbalwa ngaphambili (jonga ingxoxo eqengqelekayo kumsonto. Apha). Kwimeko yokuziphatha kuqhelekile ukucinga ukuba kwiimeko zongquzulwano phakathi kwamaxabiso, ngoko ke nokuba ndinesizathu sokwenza u-X kwaye ndidlule ku-Y, kusekho ingxaki endiye ndadlula kuyo. ukwenzakalisa umntu okanye ukwenza into embi, nokuba kufuneka ndenze oku. UTirgitz ubuze ukuba usizi olunjalo kufuneka lubonakale na kumxholo we-halakhic (Q.)thethwa:"Intlungu yakho nosizi kum"). Oko kukuthi, xa ndizisola ukuba ngenxa yokuba ndandibandakanyeke kwi-mitzvah andizange ndishukumise lulav (okanye ngenxa yokuba ndandigula andizange ndizile ukutya eYom Kippur), kanye njengokuba ndizisola ngokuba ngenxa yokuba ndaya emfazweni kwafuneka ndibulale. abantu (kwaye ngamanye amaxesha abahlali ngokunjalo). Ngamafutshane, umbuzo wakhe kukuba ngaba kukho umahluko phakathi kwe-halakhah kunye nokuziphatha kulo mbandela.
Ndamphendula apho ukuba ndicinga ukuba kukho umahluko phakathi kwemixholo: kwimeko yokuziphatha nokuba ixabiso elithile liyaliwa phambi kwelinye ixabiso, kufuneka ndihlale ndibuhlungu okanye ndidideke ngenxa yokunyuka kwexabiso elikhatywayo (ndilimaza umntu) . Kwelinye icala, kwi-halakhah ukuba akukho sinyanzeliso kwaye ndenze oko kunyanzelekileyo kum asikho isizathu sokuzisola ngento endingayizalisekisi. Kuvumeleke ngokugqibeleleyo kwaye akukho mntu wonzakalayo.
Kodwa lo mahluko ucinga ukuba kwi-halakhah kukho umyalelo kuphela kwaye xa kungekho myalelo akukho nto eyenzekayo. Kodwa ngenxa yomfanekiso ovela apha kubonakala ngathi kufuneka ndibuyele kum kulo mahluko. Ukuba sicinga ukuba umyalelo we-halakhic weza ukukhuthaza imilinganiselo yonqulo, ngoko nangona ndaphule i-halakhah ngokufanelekileyo (ngenxa ye-halakhah eyalandulayo), kukho into ethile kwihlabathi lomoya yonzakaliswa yiyo (ndenza ngokuchasene nenyaniso ye-halakhic kwaye yeza umonakalo womoya). Kubonakala ngathi umfanekiso endiwubonisileyo apha ubonisa ukuba ngokwenene akukho mahluko phakathi kwe-halakhah kunye nokuziphatha kulo mbandela.[6]
Nangona kwingcinga eyongezelelweyo kunokuxoxwa ukuba kwithiyori ukuba ndenze into evunyelweyo ke umonakalo wokomoya wawuphetshwa (bona Amanqaku Kwi-citric acid ngePasika, apho ndazisa khona imithombo ebhala njalo). Kunokuthiwa uThixo wenza ummangaliso, athintele umonakalo, ukuze kungabikho bubi kumntu olilungisa njengam othembekileyo emthethweni. Oku ngokuqinisekileyo akwenzeki kwindiza yokuziphatha. Apho nokuba bekufuneka ndonakalise imilinganiselo yokuziphatha, umonakalo awuphepheki. Umahluko uvela kwinto yokuba kumxholo wokuziphatha ezi ziinyani ezibonakalayo kwaye kwimeko ye-halakhic ezi ziinyani zokomoya. UThixo akatshintshi physics kuba akangeneleli ekuziphatheni komhlaba wenyama, kodwa uyazitshintsha iinyani zasemoyeni (kuba kwihlabathi lakwamoya uyangenelela. There is not mechanically conduct)[7]. Kubalulekile ukuqaphela ukuba ngelixa sibonile iinyaniso zeenqobo ezisesikweni azikho iinyani ezibonakalayo, zixhomekeke kwizinto eziphathekayo (ukwenzakala okanye ukubandezeleka emntwini ngokomzekelo). Umzekelo, ukuba ndibe imali kumntu ukuze ndisindise ubomi, ngoko ke nokuba kuvunyelwe kwaye mhlawumbi nokuba mitzvah, umonakalo kwisela kwenzekile kwaye akukho sizathu sokuzisola (apha akuyi kwenzeka ummangaliso uThixo uya kuyibuyisela kuye imali).
Intsingiselo iya kuba yeyamatyala njengoko bendichazile kwikholamu engaphambili, apho ulandelelwano loluhlu lundixelela ukuba mandingenzi u-X nangona ingenaziphumo zibi. Kwiimeko ezinjalo kubonakala ngathi ukuba into yaliwe ngenxa yelinye ixabiso akukho nto iya kuzisola ngayo. Oku kufana nemeko kwi-halakhic sphere. Umzekelo, masithi ndinyusa iwaka lerhafu ye-NIS ukusindisa ubomi bomntu. Kwimeko enjalo andinayo into yokuzisola malunga nokuphepha irhafu njengoko ingenayo isiphumo esibi (ndichaze oku kwikholamu yangaphambili). Ngaphandle kwesiphumo esiyingxaki esingekhoyo, into ekhoyo apha kukugqithiswa komyalelo wocategorical, kodwa oku ngokuqinisekileyo kwathethelelwa kwezi meko. Ngapha koko, kuchaneke ngakumbi ukuthetha ukuba andizange ndiphule ulandelelwano lwecategorical kwaphela kwimeko enjalo. Umthetho jikelele uthi wonke umntu kufuneka ayiphephe irhafu ukuze asindise ubomi.
[1] Kwikholamu yangaphambili ndichaze ukuba kutheni umthetho wokuchasana njengebango lohlalutyo olusengqiqweni awufuni kugwetyelwa. Lo ngumbono ofanayo kwi-engile eyahluke kancinane.
[2] Khawucinge ngombuzo wokuba ngaba uThixo unako na ukwenza udonga olukwaziyo ukuxhathisa zonke iimbumbulu kwanembumbulu engena kuzo zonke iindonga. Impendulo kule nto imbi ngokuqinisekileyo, kuba ukuba ibhola awayidalayo ingena kuzo zonke iindonga ngoko akukho ludonga oluxhathisayo, kwaye ngoko ke akukho ludonga olunokumelana nazo zonke iibhola, kwaye ngokuphambene noko. Ukungakwazi kukaThixo ukudala izinto ezimbini ezinjalo ngaxeshanye akuphazamisi amandla akhe. Ngokulula kwinqanaba elinengqiqo akukho nyani enjalo. 'Yabona Apha Iimpembelelo kumbuzo wamatye ukuba uThixo akanako ukuwuphakamisa, kwayeApha Kumbuzo wobubi bendalo (jonga kwakhona incwadi yesibini kwitrilogy yam kwisahluko seshumi).
[3] Isiphelo sesokuba ukulunga kwakhe (umlozi) kwahlukile kokwethu. Akanayo imithetho ebophelelayo ayithobelayo, kodwa nguye oyenza ibe semthethweni. Umntu ubophelelwe ngumyalelo wecandelo onikwe ubungqina kuye, kwaye ngoko ke isigqibo kufuneka senziwe ukuba senze ngokuhambelana nayo. UThixo, kwelinye icala, akazibophelelanga, kodwa ukhetha ukunika ukuba semthethweni. URamchal uya kuthi indalo yakhe kukwenza okulungileyo.
[4] Ekuqaleni kwekholamu 278 Ndiye ndaxoxa ngombono we-nehma dhakisufa, kwaye kubonakala kum ukuba ingxoxo apho nayo iyawuphendula lo mbuzo.
[5] Jonga amanqaku malunga nomyalelo we-categorical kwi-halakhah, ebonisa ukuqhubeka komlinganiso phakathi kwe-halakhah kunye nokuziphatha, kodwa ngeli xesha lichaphazela umxholo kungekhona isakhiwo esinengqiqo. Apho ndixela ukuba umyalelo wecandelo unesimo se-halakhic.
[6] Ndiza kuzisa apha ingcamango yokuqala esafuna incandescence. Ndicinga ukuba kukho umahluko emva koko. Kwimeko yokuziphatha kukho ukuzinikela kwimilinganiselo yokuziphatha, kodwa kwi-halakhah kukho kokubili ukuzinikela kwimilinganiselo yonqulo kunye nesibophelelo sokuthobela umyalelo ngenxa yokuba ngumyalelo wobuthixo (kungakhathaliseki ukuba ikwakhuthaza imilinganiselo yonqulo. ). Ingqikelelo apha yeyokuba ekuziphatheni akukho myalelo waphezulu kodwa yintando kaThixo ukuba senze ngolu hlobo. Ulandelelwano loluhlu alunawo ubume be-mitzvah ngaphakathi kwesakhelo se-halakhah (nangona ndibanga ukuba inesimo se-halakhic. Bona amanqaku am Apha).
Kwaye kulandela ukuba xa ndingazila ukudla eYom Kippur ngenxa yokuba ndiyagula, umlinganiselo womyalelo awukho ngokwenene, ekubeni umyalelo kwimeko enjalo kukutya kwaye ungazilahli. Ngoko ke ukusuka koku ukutya akukho bungozi buye kwenzeka kwaye akukho nto yokuzisola. Ngakolunye uhlangothi, kwimeko yokuziphatha, nokuba ixabiso elithile linqatshelwe ngokufanelekileyo, imbopheleleko yokuziphatha ukuyigcina ihlala ifana (ngaphandle kokuba ayinakuthotyelwa. Enyanisweni, ndixela ukuba kwingxabano yokuziphatha ihlala 'inqatshelwe. ' kwaye 'ayivumelekanga'). Kodwa kwi-halakhah kukho kwakhona umlinganiselo ohambelanayo (ukulungiswa okudalwe kwi-mitzvah kunye nokutshatyalaliswa kwisenzo sobubi), kwaye malunga noku kubonakala ngathi kukho ukufana noko sikubonileyo kwimeko yokuziphatha. Inento yokwenza nomahluko phakathi kobukho be de dicto kunye nobukho be de re, njalo njalo.
[7] Jonga inqaku ku-bAmanqaku Kwisohlwayo sikaHalacha kwiSahluko D, apho ndaphuma ngokuchasene neendlela zoomatshini kwizohlwayo zezulu.


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I-Springbio, iSebe le-Hangzhou, yandisa ifomula entsha ye-canthaxathin ye-10% yokutya kwe-CWS.Iyakwazi ukunyibilika lula emanzini apholileyo kwaye ibonise ubomvu obomvu.
Intwasahlobo ebomvu i-10% ikhululekile, i-granulated carotenoid iimveliso.Ziquka iibeadlets ezincinci apho i-carotenoid isasazwa ngokucokisekileyo kwisityalo esifakwe kwi-starch-encapsulated kunye ne-carbohydrate matrix apho i-antioxidants iye yongezwa, okwenza iimveliso zaseNtwasahlobo zingenalo izilwanyana.
Inkqubo ekhethekileyo yokwenziwa, eyaziwa ngokuba 'yi-spray-dried coating', ikhusela i-carotenoids kwi-oxidation kwaye izinike uzinzo oluphezulu, ukusasazeka kwamanzi, iimpawu ezibalaseleyo zokuxuba, kunye neempawu ezintle kakhulu zokufunxa.
Ifomula entsha yeCanthaxanthin min.10% CWS
Ukusasazwa ngokukhawuleza !Icace kwaye iqaqambe ngaphandle kokungcola
0.5g Spring ebomvu Canthaxanthin 10% CWS inyibilika kumanzi angama-240ML (20℃) phakathi.
I-0.5g ye-Canthaxanthin 2.5% ichithe kwi-240ML yamanzi (20℃) kwicala lasekhohlo.
I-0.5g i-Canthaxanthin i-10% (enye i-brand) inyibilika kwi-240ML yamanzi (20 ℃) phakathi.
Uvavanyo lwe-Yolk: umbala
Ukongeza kumanzi, i-lipids kunye neeprotheni, i-yolk iqukethe i-carotenoids ejongene nombala we-yolk.
Njengoko iinkukhu zingakwazi ukuzidibanisa, zonke ii-carotenoids ezikhoyo kwi-yolk zivela kwisondlo esinikezwa kwiinkukhu ezizalelayo.Umlinganiselo oqulethe umbona otyheli, ukutya kwe corn gluten, ilucerne, izithako ezityebileyo xanthophyll ezifana nentyatyambo (marigold), isityalo (i-paprika) izicatshulwa okanye izithako ezikhethekileyo ezifana neSpring Red & yellow® ziya kubonelela ngeecarotenoids ezininzi kunezahlulo ezisekelwe kwingqolowa.Ngoko ke, umbala, ukuqina, umthunzi kunye ne-homogeneity ye-yolk kuxhomekeke kwisabelo esondliwa kwiinkukhu kunye nokukwazi kwabo ukufunxa ngokufanelekileyo kunye nokubeka i-carotenoids kwi-yolk.
Kumazwe amaninzi, abathengi bakhetha i-yolk yegolide entle, kunye nabavelisi beqanda kufuneka baqinisekise ukuba bahlala behlangabezana nolu lindelo ngokujonga ubunzulu bombala womthubi kwaye balungelelanise ukwakheka kwezabelo ezinikwa inkukhu ezizalelayo ngokufanelekileyo.
I-Springbio yasungulwa kwi-2013 kwaye ngoku iyinxalenye ye-CNC (eyasungulwa ngo-2003), iya kuba yinkokeli ekudaleni izongezo zokutya kunye nesondlo sokutya .I-Springbio ikumema ukuba ufumane ngakumbiwww.springbio.com
Uqhagamshelwano lwakho lwemidiya:
USherry, isebe leMedia yoMphathi weMedia.
Ifowuni: + 86-571-86063315
Ixesha lokuposa: Jul-20-2021


text:
Ifenitshala yesitayile elula, umbala weplanga okhululekileyo kunye nemilo, akukho uyilo lwanamhlanje lungqongqo, akukho milo ingaqhelekanga kunye nokubaxiweyo, vumela abantu balibale isingqisho sokwazisa kunye nokungazinzi, benze ikhaya elifudumeleyo, kwaye bagxile kukonwabela ixesha elisempilweni, lendalo kunye nelikaNordic.
Ukuhlangana ngokuthe ngqo kwebhodi enkulu kuthetha ukuba kukho ukusika okuthe tyaba kuphela kwaye akukho ukusika kwicala lobude, elenza ukuthungwa kwefanitshala kusike izinto ezintle, izinto eziqinileyo, ubunzima obunzima, kunye nomthamo olungileyo wokuthwala.
I-oki yebanga le-FAS ihambelana nemigaqo yokuhlelwa kwe-NHLA e-United States. Ibanga le-FAS libhekisa kubuchule bokubonelela umphezulu omde ococekileyo, iipateni ezintle, kunye nonobumba obuncinci. Eli nqanaba leenkuni likulungele kakhulu ukwenza ifanitshala. Kwaye ifanitshala eyenziwe yomelele kwaye yomelele, akukho lula ukuqhekeka, ukunxiba okunganyangekiyo nokubola okunganyangekiyo, akukho lula ukuyibumba.
Intonga yoxinzelelo lomoya ixhasa ngokulula ibhodi yokuvuka, umatrasi, kunye nokusonga kunye nokothula iimpahla akunangxaki, kwaye ukuvulwa kunye nokuvalwa kuzinzile kwaye kufanelekile. I-headboard yebhedi inokuyilwa ngobubanzi be-85mm, enokusetyenziselwa ukubeka izinto ezincinci ezinje ngeefowuni eziphathwayo. Kuyacingwa kwaye kukhululekile. Zimbini iziseko ezikhuselekileyo kwimingxunya kwibhodi eyintloko, enokusetyenziselwa izibane zasebusuku okanye ukutshaja, efanelekileyo kakhulu kwaye ilungele abantu abangamavila.
Imigangatho yepeyinti ingqongqo ngakumbi. Indlela yokutshiza evulekileyo ayinabungozi emzimbeni womntu, inobuhlobo ngakumbi nokusingqongileyo kwaye isempilweni. Imveliso entsha kraca ayinangcamli, kwaye kuphela livumba leenkuni ngokwalo. , Impilo yendalo, akukho kungcoliseka.
Emva kokutshiza okulandelanayo oku-4, umphezulu wepeyinti uqinile, kwaye ubonakalisa ubumenyemenye bendalo nobuhle, uvumela ubume, umbala kunye nokuthamba komthi oqinileyo ukuba kuboniswe ngokwendalo. Kwifenitshala elungileyo, iinkcukacha zisisiseko, kwaye zonke iinkcukacha kukubonakaliswa komgangatho.
Uyilo ithambeka intloko ebhedini ilunga ijika yangasemva ngcono ekusebenziseni, kunciphisa uxinzelelo oluqokelelwe ngasemva ngexesha lomsebenzi, kwaye lwenza ukuxhomekeka ngakumbi. Intloko yebhedi ineekona ezijikeleziweyo zoyilo olunobuhlobo, zonke iikona zinamachaphaza kwaye zikhazimlisiwe, kwaye imveliso ikhuselekile Ukuphucula, makhe ulale uzolile.
Indawo enkulu yokugcina inokuthi ithelekiswe neyesibini ikhabethe kwigumbi lokulala. Xa kuthelekiswa neebhedi eziqhelekileyo, ibhokisi yebhokisi inesibonelelo somthamo omkhulu. Unokubeka iiquilts ezininzi kunye neempahla zasebusika ngokuthanda, kwaye indawo iyasebenza kwaye igcina indawo yasekhaya. Umsebenzi wobugcisa, uqhagamshelo lwehardware ekumgangatho ophezulu, oluzinzileyo noluthembekileyo ngaphandle kokugungqa okanye ukungcangcazela, kunye nolwakhiwo olusengqiqweni nolomeleleyo
Ibhodi yebhedi yenziwe ngomthi weplanga ekumgangatho ophezulu, kwaye iinkuni zepine zisikwa ngokuthe ngqo kwaye zisikiwe ngaphandle kokulungiswa kwesibini kunye nokupeyinta. Inobuhlobo kwindalo kwaye isempilweni, kwaye umbala weenkuni kunye nevumba elimnandi ligcwele umtsalane wendalo. Ibhodi nganye yebhedi icwangciswe ngokusondeleyo nangokucocekileyo ngokudibeneyo, eyenza ukuba umthamo wokuthwala womelele, kwaye kulula ukutsiba kwaye udlale kuyo.


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Amanani akhethekileyo e-ESRI oomasipala
Kubonakala ngathi utshintsho lwelayisenisi ye-ESRI alukwenzeka nje kwizinga lezicelo zewebhu, kodwa nakwiindlela zeshishini. I-ESRI kungokunje ibonelela ngamaxabiso awodwa koomasipala abancinci, abanabemi abangaphantsi kwe-100,000 yabemi ukuze basebenzise amandla eeplatifomu zayo ... kwaye kwangaxeshanye banciphise ubuqhetseba :).
Ezi mvume ziyakwandisa phantsi komgca obizwa ngokuba yi-Enterprise (ELA) kwaye ngokucacileyo zifihla ukusetyenziswa okungenamkhawulo kwemveliso eyahlukeneyo ye-ESRI, nangona itholakala kuphela kwi-United States.
Asazi ixabiso "lamaxabiso akhethekileyo", nangona sasiyibonile ngaphambili kumgca weBentley, xa inikezela ilayisensi yokuKhetha koomasipala abancinci, ukuba ngexabiso lonyaka umgca wonke ungasetyenziswa, inkalo eya kuba. umdla kumasipala ofuna ukwenza inkqubo ye-geoengineering iphucuke, ingakumbi kuyilo lwemisebenzi yoluntu (i-Geopack, i-STAAD, Amanzi), i-Architectural Animation (Triforma), kunye nezicelo ze-CAD ngokubanzi (iMicrostation, i-Descartes, i-Geographics)
Nangona amaxabiso e-ESRI exhomile “koomasipala abancinci”, ayilonyathelo libi kwabo basebenzisa eli qonga ngokungekho ngqiqweni kwilizwe apho imithetho yelungelo lokushicilela ingqongqo. Ukufumana malunga namaxabiso kunye nolwazi oluthe kratya, kufuneka ubhekiselele kwi abashicileli karhulumente.
Kunjalo, kufuneka siqonde ukuba iimveliso ESRI zisetyenziswa ngaphezu yimibutho 300,000 ehlabathini lonke, kuquka 200 imizi emikhulu eUnited States, ngaphezulu kwama-ezimbini kwezintathu iinkampani 500 Fortune naphezu amaziko emfundo 7,000.
Ngendlela: Umsebenzisi we-GIS


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Ukuthelekiswa kwee-VTM ezimbini: ingasebenzi kwaye ingasebenzi
I-VTM (imidiya yokuthutha intsholongwane) isetyenziselwa ukuqokelela, ukugcinwa, ukuthuthwa kweesampulu zentsholongwane eqhelekileyo, njengentsholongwane ye-corona, iintsholongwane zomkhuhlane, intsholongwane ye-HFMD, njl. njl. ukusuka emqaleni, iimpumlo swabs okanye ezinye iindawo ezithile, iisampulu ezigciniweyo zingasetyenziselwa imifuniselo elandelayo yeklinikhi ezifana nucleic acid extraction okanye ukuhlanjululwa Ngokuqhelekileyo yahlulwe zibe zimbini iintlobo, enye luhlobo non-inactivated, enokukhusela protein kunye nucleic acid. yentsholongwane, kwaye enye luhlobo olungasebenziyo, oluhlala luqulethe ityuwa ye-lysis eyenza intsholongwane ingasebenzi, eqhekeza iprotheni kwaye ikhusela i-nucleic acid.
1. Isisombululo esingasebenziyo sogcino lwentsholongwane:
I-Nucleic acid yi-biological macromolecular compound eyenziwe yi-polymerization yeenucleotides ezininzi, kuquka i-deoxyribonucleic acid (DNA) kunye ne-ribonucleic acid (RNA). Yenye yezona zinto zisisiseko zobomi. Intsholongwane inesakhiwo esisodwa kwaye iqulethe uhlobo olulodwa lwe-nucleic acid kunye neprotheni. Ngoko ke, intsholongwane ifunyenwe xa i-nucleic acid ifunyenwe. Iintsholongwane zizidalwa ezizifunxi-gazi kwaye azikwazi ukuphila ngaphandle komzimba emva kwesampulu. Ukuba azinakubonwa kwangethuba, kufuneka zibekwe kwisisombululo sogcino lwentsholongwane. Ukuze ukhusele ukhuseleko lwendalo yokufumanisa intsholongwane, kuyimfuneko yokongeza ityuwa ye-lysis ukuze ingasebenzi intsholongwane kwaye ikhulule i-nucleic acid enokuthi ibonwe.
Isisombululo sokugcinwa kwentsholongwane engasebenziyo sisisombululo sokugcinwa kwentsholongwane ye-lysis eguqulwe kwisisombululo se-nucleic acid extraction lysis, esongezwa ngoxinzelelo oluphezulu lwetyuwa ye-lysis, enokuthi ngokukhawuleza kwaye ikhuphe ngokufanelekileyo iprotein yentsholongwane yesampulu ukuba ivavanywe, enokuthintela ngempumelelo. umqhubi Usulelo lwesibini, olukwanalo ne-Rnase enzyme inhibitor, lunokukhusela i-viral nucleic acid ekuthotyweni. Injongo ephambili ye-Tris, ityuwa ye-lysis, i-EDTA, njl. equlethwe kuyo kukucanda i-nucleic acid kunye nokukhulula i-nucleic acid, enokuthi iqhutywe nge-real-time real-time fluorescent RT-PCR Nucleic acid test isetyenziselwa ukumisela. ingaba isampulu iqulethe i-virus-featured nucleic acid, oko kukuthi, nokuba yosulelwe yintsholongwane. Isisombululo sokugcina esingasebenziyo sinokugcinwa kwiqondo lokushisa kwegumbi ixesha elide, ukugcina iindleko zokugcina isampuli yentsholongwane kunye nokuthutha.
Iimpawu zemveliso yesisombululo sogcino lwentsholongwane engasebenziyo:
1. Ukusebenza okulula kunye nokusetyenziswa, akukho mfuneko yokulungiselela ulwelo, inkqubo iqulethe i-lysate ye-virus ephezulu, intsholongwane ingasebenzi ngokukhawuleza emva kwesampuli, ikhusela ngokufanelekileyo umngcipheko wokusuleleka kwesibini, kunye nokuqinisekisa ukhuseleko lokuthutha kunye nokuvavanya abasebenzi;
2. I-Viral DNA / RNA inokugcinwa kwaye ihanjiswe kwiqondo lokushisa kwi-1 iveki ngaphandle kokuthotywa. Emva kokutsalwa ngokweekiti ezininzi zorhwebo, i-DNA/RNA efunyenweyo ikumgangatho olungileyo kunye nesivuno esikhulu, kwaye inokugqiba uvavanyo lofuzo olwahlukeneyo kunye novavanyo lokuhlalutya. Okufana ne-PCR, qPCR, njl., ngelixa ugcina iindleko zokuhamba;
3. Iqukethe i-RNase inhibitors ukunyusa ukukhuselwa kwe-viral nucleic acid ekuthotyweni kunye nokuphucula kakhulu ukusebenza kakuhle kwe-nucleic acid extraction.
4. Ikulungele ukuqokelela, ukugcinwa kunye nokuthuthwa kweesampuli zentsholongwane eziqhelekileyo ezifana ne-coronavirus entsha, intsholongwane yomkhuhlane, isandla, inyawo kunye nentsholongwane yomlomo. Inokuqokelela i-swabs yomqala kunye ne-swabs yeempumlo okanye iisampulu zezicubu zamalungu athile. Iisampuli ezigciniweyo zingasetyenziselwa iimvavanyo zekliniki ezilandelayo ezifana ne-nucleic acid extraction okanye ukuhlanjululwa.
2. Isisombululo sogcino lwentsholongwane engasetyenziswanga:
Isisombululo sokugcinwa kwentsholongwane esingasebenziyo asinalo ityuwa ye-lysis, kodwa intsholongwane egciniweyo inokunyaniseka okungcono kunye nezinga eliphezulu lokufumanisa. Ikakhulu isekelwe kwisisombululo sokugcinwa kwesisombululo sokugcinwa kwentsholongwane ephuculweyo esekelwe kwindlela yokuhambisa. Ukongeza ekubhaqweni kwe-nucleic acid, ingasetyenziselwa olunye uphando. Lo ugcina idyasi yeprotheyini yentsholongwane kunye ne-DNA okanye i-RNA ye-viral nucleic acid ngaxeshanye, ukuze intsholongwane ibe nengqibelelo yeprotein epitope kunye ne-nucleic acid in vitro. Kakade ke, kukho umngcipheko othile wokosulela xa kusenziwa iimpazamo. Izithako zayo zihlala ziqulathe isiseko solwelo lwe-Hanks, i-gentamicin, i-antibiotics yokungunda, i-BSA (V), i-cryoprotectants, i-biological buffers kunye nee-amino acids, njl. ububanzi. Ukugcinwa kwexesha elide emva kwesampulu kufuneka kugcinwe ubushushu obuphantsi ngokungqongqo.
Iimpawu zemveliso yesisombululo sogcino lwentsholongwane engasetyenziswanga:
1. Ukugcinwa kweqondo eliphantsi lobushushu alonakalisi igobolondo langaphandle lentsholongwane kwaye lilungele ukuthutha umgama omde.
2. Ifanele zonke iintlobo zeesampulu ze-swab, ezibandakanya i-oral swabs, i-nasal swabs, i-throat swabs, njl.
3. Ingasetyenziselwa intsholongwane yomkhuhlane we-H1N1 kunye nazo naziphi na ezinye iintsholongwane ezinokuthi zenziwe isampulu ngeswabs.
4. I-viral nucleic acid inokukhutshwa nge-column virus DNAout okanye i-virus ye-column RNAout.
5. I-antibiotics kwisisombululo sesampuli inokuthintela ngokufanelekileyo ukungcoliswa kwebhaktheriya kunye nefungal.
6. Isisombululo sesampula songezwa nge-albumin ye-bovine serum, enokukhusela isampuli yentsholongwane kunye nokuphucula izinga lokuhlukana.
Inokubonwa ngokuthelekisa kwezi zibini ukuba injongo yoyilo olungasetyenziswanga kukugcina ingqibelelo yeprotheni yentsholongwane, kwaye ukubunjwa kwayo kuyinkimbinkimbi kunohlobo olungasebenziyo, kwaye ixabiso liphezulu kancinci. Ngokubhekiselele kumngcipheko okhulayo wosulelo, akukho mfuneko yakukhathazeka. Ngethuba nje amaziko anokwenza uvavanyo lwe-viral nucleic acid lusemthethweni kwaye lusebenza njengoko lufunwa, akukho ngozi, kwaye akukho meko yokusuleleka kwintsholongwane ebangelwa isisombululo sokugcinwa kwentsholongwane ngumhloli.
Isisombululo sogcino lwentsholongwane esingasebenziyo sineemfuno eziphezulu zovavanyo, kwaye uvakalelo lwaso kufuneka lube phezulu, kwaye kukho izicelo ezininzi. Emva kwayo yonke loo nto, isisombululo sogcino songezwa kwityhubhu yesampulu yentsholongwane yentsholongwane yeenkonzo zokubona intsholongwane, kwaye ayinakuba ngenxa yokungasuki kwayo. Yikhanyele nje, umngcipheko wolawulo lokwenyani kufuneka ulale kwisampulu kunye nokusebenza kovavanyo.
Ixesha lokuposa: Jun-09-2021


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I-AC - Indawo Yokuqesha Ngaselwandle NeMoto Eqeshisayo ePura Vida -20%
I-Superhost
Indlu yonke sinombuki zindwendwe onguMelanie
- Iindwendwe eziyi-6
- Amagumbi okulala ayi-2
- Iibhedi eziyi-7
- Amagumbi okuhlambela ayi-2
Ukuzibhalisa xa ufika
Ungabhalisela ukungena kumntu oqashelwe ukuma emnyango.
UMelanie yi-Superhost
Ii-Superhost ngababuki zindwendwe abakwizinga eliphezulu nabazimiseleyo ukulungiselela iindwendwe zihlale kamnandi.
Yindawo entle
100% yeendwendwe zakutshanje zinike indawo izinga leenkwenkwezi eziyi-5.
Ukubhukisha ngakunye kuquka ukukhuselwa kwasimahla xa Umbuki Zindwendwe erhoxile, xa indlu ingachananga nezinye iingxaki njengokuba nengxaki yokubhalisa xa ufika.
Enye inkcazelo iguqulelwe ngokuzenzekelayo.
Indawo oza kulala kuyo
Iphepha le-1 kwayi-2
Izinto enazo le ndawo
Ukukwazi ukuya elwandle – Phambi kolwandle
Ikhitshi
I-Wifi
Indawo yokupaka ngaphakathi esimahala
Izilwanyana zasekhaya zivumelekile
Ukuhlamba iimpahla ngomatshini yi-Isimahla – Useflethini
I-aircon esefestileni
Iindawo zokuhlala phandle
Ayikho: Ialam yomsi otyhefayo
Ayikho: Ialam yomsi
4.95 out of 5 stars from 81 reviews
Ukucoceka
Ukuchana
Unxibelelwano
Indawo
Ukubhalisa xa ufika
Ixabiso
Apho uza kuba khona
Praia Tofo, Inhambane, Mozambique
- Izimvo eziyi-92
- Isazisi siqinisekisiwe
- I-Superhost
We are Dave & Mel, and our dogs Nena and Indie. We live in Mozambique for the past 15 years, we are ocean lovers and we couldnt be happier to share this place with everyone willing to explore Tofo Beach with sandy feet.
Ngexesha lokuhlala kwakho
Ngexesha lokuhlala kwakho siya kuhlala kwindlu yegadi ngasemva komhlaba. Asiyi kuba sendleleni njengoko sibiyelwe ngokwahlukileyo kwiPura Vida, kodwa iyafumaneka ngamaxesha onke ukuba kuyimfuneko.
Nceda uqaphele ukuba sinikezela nge-AIRPORT SIMAHLA ekubhukishweni kwe +7nights.
Nceda uqaphele ukuba sinikezela nge-AIRPORT SIMAHLA ekubhukishweni kwe +7nights.
Ngexesha lokuhlala kwakho siya kuhlala kwindlu yegadi ngasemva komhlaba. Asiyi kuba sendleleni njengoko sibiyelwe ngokwahlukileyo kwiPura Vida, kodwa iyafumaneka ngamaxesha onke uk…
UMelanie yi-Superhost
Ii-Superhost zinamava, zikwizinga eliphezulu ibe eyona nto iphambili kuzo, kukuba iindwendwe zihlale kamnandi.
- Iilwimi: English, Français, Italiano, Português, Español
- Izinga lokuphendula: 100%
- Ixesha lokuphendula: ingekapheli iyure
Ukuze ukhusele ukubhatala kwakho, ungaze uthumele imali okanye uthethe nabantu ungasebenzisi iwebhsayithi okanye i-app yakwa-Airbnb.
Izinto ofanele uzazi
Imithetho yekhaya
Ixesha lokubhalisa xa ufika: 14:00 - 17:00
Ixesha lokuphuma lingo:10:00
Ukuzibhalisa xa ufika umamkeli zindwendwe
Izilwanyana zasekhaya zivunyelwe
Ukutshaya kuvumelekile
Ezempilo nokhuseleko
Izinto ezimele zenziwe zokuzikhusela kwiCOVID-19 zakwa-Airbnb ziyasebenza
Ayikho ialam yecarbon monoxide
Ayikho ialam yomsi


text:
Procrastination Bay Cottage
I-Superhost
Indlu yamaplanga yonke sinombuki zindwendwe onguJulie
- Iindwendwe eziyi-4
- Igumbi lokulala eliyi-1
- Ibhedi eyi-1
- Igumbi lokuhlambela eli-1
Ukuzibhalisa xa ufika
Zingenele ngokwakho ngebhokisi enesitshixo.
UJulie yi-Superhost
Ii-Superhost ngababuki zindwendwe abakwizinga eliphezulu nabazimiseleyo ukulungiselela iindwendwe zihlale kamnandi.
Yindawo entle
95% yeendwendwe zakutshanje zinike indawo izinga leenkwenkwezi eziyi-5.
Ukubhukisha ngakunye kuquka ukukhuselwa kwasimahla xa Umbuki Zindwendwe erhoxile, xa indlu ingachananga nezinye iingxaki njengokuba nengxaki yokubhalisa xa ufika.
Enye inkcazelo iguqulelwe ngokuzenzekelayo.
Indawo oza kulala kuyo
Izinto enazo le ndawo
Ukubuka ichibi
Izibuko
Ikhitshi
Indawo yokupaka ngaphakathi esimahala
Yeyabucala ibhafu enamanzi ashushu
Izilwanyana zasekhaya zivumelekile
I-TV
Umatshini wokuhlamba impahla
Isixhobo sokomisa
I-aircon ephathwayo
4.89 out of 5 stars from 138 reviews
Ukucoceka
Ukuchana
Unxibelelwano
Indawo
Ukubhalisa xa ufika
Ixabiso
Apho uza kuba khona
Seeley's Bay, Ontario, Canada
- Izimvo eziyi-138
- Isazisi siqinisekisiwe
- I-Superhost
I'm a hard working gramma with a wonderful husband and 3 beautiful grand babies. I love to sing, love the outdoors. My favourite saying is " Destiny is not a matter of chance it is a matter of choice. It is not a thing to be waited for it is to be achieved."
I'm a hard working gramma with a wonderful husband and 3 beautiful grand babies. I love to sing, love the outdoors. My favourite saying is " Destiny is not a matter of chance it is…
Ngexesha lokuhlala kwakho
We are available if you need us, just a short walk up the hill.
UJulie yi-Superhost
Ii-Superhost zinamava, zikwizinga eliphezulu ibe eyona nto iphambili kuzo, kukuba iindwendwe zihlale kamnandi.
- Izinga lokuphendula: 100%
- Ixesha lokuphendula: ingekapheli iyure
Ukuze ukhusele ukubhatala kwakho, ungaze uthumele imali okanye uthethe nabantu ungasebenzisi iwebhsayithi okanye i-app yakwa-Airbnb.
Izinto ofanele uzazi
Imithetho yekhaya
Ixesha lokubhalisa xa ufika: Emva ko 16:00
Ixesha lokuphuma lingo:10:00
Ukuzibhalisa xa ufika ibhokisi enesitshixo
Akutshaywa
Ayivumelekanga imisitho okanye amatheko
Izilwanyana zasekhaya zivunyelwe
Ezempilo nokhuseleko
Izinto ezimele zenziwe zokuzikhusela kwiCOVID-19 zakwa-Airbnb ziyasebenza
Iphuli/ibhafu enamanzi ashushu engenageyithi okanye engatshixwayo
Ichibi, umlambo, nezinye iindawo ezinamanzi ezikufutshane
Usenokudibana nesilwanyana esinokuba yingozi
Into yokunyuka okanye yokudlala


text:
Tiny House Camino a Cascadas, Lago Llanquihue
I-Superhost
Ifama sinombuki zindwendwe onguMarta
- Iindwendwe eziyi-2
- Amagumbi okulala ayi-2
- Iibhedi eziyi-2
- Igumbi lokuhlambela eli-1
Ukuzibhalisa xa ufika
Zingenele ngokwakho ngebhokisi enesitshixo.
UMarta yi-Superhost
Ii-Superhost ngababuki zindwendwe abakwizinga eliphezulu nabazimiseleyo ukulungiselela iindwendwe zihlale kamnandi.
Kubekuhle ukubhalisela ukungena
100% yeendwendwe zakutshanje zinike indlela yokungena izinga leenkwenkwezi eziyi-5.
Ukubhukisha ngakunye kuquka ukukhuselwa kwasimahla xa Umbuki Zindwendwe erhoxile, xa indlu ingachananga nezinye iingxaki njengokuba nengxaki yokubhalisa xa ufika.
Enye inkcazelo iguqulelwe ngokuzenzekelayo.
Indawo oza kulala kuyo
Izinto enazo le ndawo
Ukubuka ibala
Ukubona igadi
Ikhitshi
Indawo yokupaka ngaphakathi esimahala
Isimahla umatshini wokuhlamba impahla
Iveranda okanye ibhalkhoni Yeyabucala
Yeyabucala iyadi engasemva – Ibiyelwe yonke
Ukothulwa komthwalo kuvumelekile
Ayikho: Ialam yomsi otyhefayo
Ayikho: Ialam yomsi
4.83 out of 5 stars from 12 reviews
Ukucoceka
Ukuchana
Unxibelelwano
Indawo
Ukubhalisa xa ufika
Ixabiso
Apho uza kuba khona
Puerto Octay, Los Lagos, Chile
- Izimvo eziyi-26
- Isazisi siqinisekisiwe
- I-Superhost
Ngexesha lokuhlala kwakho
Respetamos espacios e intimidad de los huéspedes durante su estadía, No obstante estamos disponibles para atender sus consultas y a entregar toda la orientación que necesiten, asi como a atender cualquier necesidad que ayude a hacer más grata su estadía
Respetamos espacios e intimidad de los huéspedes durante su estadía, No obstante estamos disponibles para atender sus consultas y a entregar toda la orientación que necesiten, asi…
UMarta yi-Superhost
Ii-Superhost zinamava, zikwizinga eliphezulu ibe eyona nto iphambili kuzo, kukuba iindwendwe zihlale kamnandi.
- Ulwimi: Español
- Izinga lokuphendula: 100%
- Ixesha lokuphendula: kwiiyure ezimbalwa
Ukuze ukhusele ukubhatala kwakho, ungaze uthumele imali okanye uthethe nabantu ungasebenzisi iwebhsayithi okanye i-app yakwa-Airbnb.
Izinto ofanele uzazi
Imithetho yekhaya
Ixesha lokubhalisa xa ufika: Ungayitshintsha
Ixesha lokuphuma lingo:12:00
Ukuzibhalisa xa ufika ibhokisi enesitshixo
Ayibafanelanga abantwana neentsana
Akutshaywa
Azivumelekanga izilwanyana zasekhaya
Ayivumelekanga imisitho okanye amatheko
Ezempilo nokhuseleko
Izinto ezimele zenziwe zokuzikhusela kwiCOVID-19 zakwa-Airbnb ziyasebenza
Ayikho ialam yomsi
Ichibi, umlambo, nezinye iindawo ezinamanzi ezikufutshane
Isixhobo sokuva umoya otyhefayo asidingeki Bonisa okungakumbi


text:
Ndingene kolu thando sithandana siqhathana sonwabisana ,de sonzakalisana.
Ndingabeva abazali bendilumnkisa bendinqanda ,
Besithi “uthando aluleqwa kub’intwezileqwayo zonaka msinya”
Ndizityand’igila ndizingomb’isfuba ndisith’uthando olutsha lolona lomeleleyo ndingaz’ukuthi uyakundijikela .
Ndivuk’imihla nezolo ndinxib’impahla yeskolo ,ndithwel’usana iinyang’ezilithoba
Hlaz’elingathethekiyo kodwa abazali bandixolela .
Imbelukaz’entle yase kuhlaleni ayisengomzekelo kuba kaloku ibele layo liwile.
Suke wabothusa abazali bam wandilobola nam ndakholwa ukuba ulubambo lwam.
Ndakhululeka emzin ndonwaba njengabanye abatshakazi ,
Ndazala ndandisa ikhaya suke wandijikele .
Wandonzakalisa ngamazwi nezikhali .
Ndanga ndingath akwaba ndandiba mamele abazali.
Ntonje ndandisonqena ukuba ngumabuya ekwendeni.
Ndisonqena ukuhlisa isidima sekhaya lam.
Ndanyamezela ndinkulwa ndilukuhlwa ndingazithetheleli kuba ndicingela iintsana zam.
Imbeko nothando sele iyinto endiy’qabuka esthubeni kuba endinayo nendiynika isthandwa sam satshitshiliza ngayo phantsi ,sandenza intlekisa ndashiyeka ndingumpha ochutywe walahlwa


text:
USIHLALO weANC eMpuma Koloni uOscar Mabuyane uthi “ukumosha” kwamalungu eANC angasihloniphiyo isikhokelo sephondo, asokuze kunyamezelwe sisigqeba sakhe.
UMabuyane ukuthethe oku ngethuba iANC yephondo ibibambe indibano yokucwangcisa inkqubo yolonyulo lwephondo kwihotele iOsner eMonti kwimpelaveki esiyishiya ngasemva.
“NjengePEC (ikomiti embaxa yeANC ephondweni) sisolulile isandla sethu ngeenjongo zokwenza uxolo kwabo bebeneminqweno eyahlukileyo kwisikhokelo ngethuba le nkomfa.
“Kodwa maqabane mayicace le nto, umanyano aluthethi ukuba kufuneka sinyamezele nokuba siyabona kusenziwa izinto ezigwenxa okanye sikubethe ngoyaba ukumosha,” utshilo uMabuyane.
La mazwi kaMabuyane ajolise kwiqela lamalungu eANC awayexhasa iNkulumbuso uPhumulo Masualle kwiphulo lakhe lokuzigqatsa isihlandlo sesithathu sokuba nguSihlalo weANC.
UMasualle waphulukana nolu gqatso, ebethwa nguMabuyane kwinkomfa eyayibanjelwe eICC, apho kwaliwa khona ze amanye amalungu ashiyeka elujaja ligazi.
Amalinge okuchitha isikhokelo sikaMabuyane aphanzile, emva kokuba iANC kazwelonke igqibe ngelithi iyasigunyazisa esi sikhokelo.
Ebalisela I’solezwe lesiXhosa, unobhala weANC ephondweni uLulama Ngcukayitobi uthe: Unobangela wokudibana kwethu kukuba sifuna ukuqinisa zonke izintlu zeANC, ukuze zilungele unyulo lonyaka ozayo.”
“Sisenzile isicwangciso sonyulo lonyaka ozayo njengephondo, ngoku into eseleyo kukuba siye kumanqanaba angezantsi ukuze wonke umntu abekwiphulo lethu lokuzuza iivoti ezithathwe eMpuma Koloni,” utshilo uNgcukayitobi.
UNgcukayitobi ukwathe kungekudala baza kuphengulula igalelo elenziwe ngamalungu abo athunywe kwiPalamente yephondo nekazwelonke.
“Enye into ebesidibene ngayo kukuphengulula umsebenzi wegalelo lamalungu ethu asePalamente, kuba ngenyanga yeKhala sizakube siqala inkqubo yokulungisa uluhlu lwabo bafanele ukuthunyelwa kwiPalamente yephondo nakuzwelonke kunyaka ozayo.
“Phambi konyaka ka2014, kukho izinto esazithembisa abantu bakuthi. Ngoko ke kubalulekile ukujonga ukuba kumaxa siphi na, ukuze sazi ukuba zintoni esisilele kuzo,” kutsho uNgcukayitobi.
UNgcukayitobi uthi bayaqhuba nokuthetha noMasualle ngemiba echaphazela urhulumento lwephondo.
“Siyathetha neNkulumbuso, ngemiba yokutshintshwa kwekhabhinethi yephondo, siyathetha ngemiba ebekufanele ukuba sigxila kuyo ingakumbi xa sithetha ngokusiwa kweenkonzo eluntwini.”


text:
Ndicinga ukuba abathengisi abaninzi bajonge iimpembelelo kwezentlalo ngokungathi lolunye uhlobo lweziganeko ezintsha. Andikholelwa ukuba kunjalo. Kwiintsuku zokuqala zikamabonwakude, sasisebenzisa umdlali weendaba okanye umdlali weqonga ukubeka izinto kubaphulaphuli. Ezi nethiwekhi zintathu bezinabaphulaphuli kwaye bekukho ukuthembana kunye negunya elisekwe… ke ishishini lezentengiso lazalwa.
Ngelixa imithombo yeendaba kwezentlalo ibonelela ngeendlela-ezimbini zonxibelelwano, abachaphazeli kwimidiya yoluntu bahlala benempembelelo kwicala elinye. Banabaphulaphuli, nangona kuncinci kakhulu kwaye kuyinto encinci kumzi mveliso okanye isihloko esisesandleni. Kubathengisi, ingxaki iyafana nangona. Umthengisi unqwenela ukufikelela kwintengiso kunye nefuthe elinempembelelo kwaye ungumnini wentengiso. Ke njengokuba iinkampani zathenga abathengisi kwaye nabantu bazo bababeka, sinokwenza okufanayo nakubantu abashukumisayo.
Le infographic evela MBA kwiNtengiso Uthetha ngendlela umntu anokufumana kwaye asebenzise abachaphazeli eluntwini. Andiqinisekanga ukuba ndiyavumelana nekota Iimpembelelo zeMega ngaphakathi kwe-infographic, nangona kunjalo. Endaweni yoko, ndiza kubabiza abo iindaba zosasazo zasekuhlaleni. Kukho izihloko ezithile endizithembayo kwabasemagunyeni… kodwa ayizizo zonke. Ndizakumthemba uGary Vaynerchuk kwi wayini nasekuthengiseni, uScott ezimotweni, kunye noMari kuThengiso kuFacebook… kodwa andizukubathemba ukuba baza kwenza amalungiselelo esitokhwe sam!


text:
Polyurethane Lined Steel Pipe
Iinkcukacha zeMveliso
Iithegi zeMveliso
Umbhobho wentsimbi owenziwe nge-polyurethane yimveliso yombhobho ekwaziyo ukunxiba, esetyenziswa kakhulu kwimibhobho yokusetyenzwa kweeminerali kunye nemibhobho yokuhambisa.Isikhululo samandla efosili sisebenzisa lo mbhobho kwiinkqubo zokususa amalahle nothuthu, ngokunjalo nakwimizi-mveliso yeoli, imichiza, isamente kunye neenkozo.
Iimbonakalo
1. Ukunganxibi
2.Thintela Ukukala
3.UKunyangwa kokuMhlwa
4. Ukumelana nokuguga kwe-hydrolysis
5. Ukuthamba okuphezulu
6. Ukuchasana noMothuko weMechanical
7. Ukuzithambisa
I-Arex ikhetha i-premium master batch kunye ne-nano-modified approach ukuqinisa umsebenzi we-polyurethane.Yenza iimveliso ezinomgca we-polyurethane kunye nokwakheka kweekhemikhali ezizinzileyo kwaye zibonise ukuguquguquka kwayo kwimeko yokusebenza.
Umbhobho wentsimbi owenziwe nge-polyurethane, njengenye yelungelo elilodwa lomenzi wechiza wasekhaya weemveliso zemigodi e-Arex, iyathandwa kwaye isetyenziswa ngabathengi bethu basezimayini.
Ukuthelekiswa kweepropati phakathi kwe-polyurethane eqhelekileyo kunye ne-nano-modified polyurethane


text:
“
Hayibo, isidanga eqabeni? Niyalazi phofu iqaba?”
Le yimibuzo azibuze yona uLatozi Mpahleni (78), owaziwa kwezomculo ngesiduko sakhe uMaDosini, onikwe isidanga sembeko kwezomculo (Doctor of Music [honoris causa]) yiYunivesithi iRhodes.
IRhodes kule veki ibhale ukuba inikeza eli wonga kuMaDosini ngenxa yegalelo lakhe “lokuchitha bonke ubomi bakhe” eqaqambisa umculo wesiXhosa.
Ethetha eseMkhankatho eLibode izolo (ngoLwesithathu), uMaDosini uxelele I’solezwe lesiXhosa ukuba kwaqala kwamothusa oku ngethuba ekuva okokuqala. UMaDosini kwakufanele ukuba usinikwe ngoTshazimpuzi esi sidanga kodwa ngenxa yentsholongwane yeKhorona, uthwesozidanga eRhodes, nakwamanye amaziko, kwaye kwamiswa.
Encokolela I’solezwe lesiXhosa, uMaDosini uthe: “Ndiliqaba elingazi no-A. Zange ndilibeke esikolweni. Kwathi kwakuthethwa ngale nto kum ndothuka, ndazibuza ukuba ‘hayibo, isidanga sinikwa mna!’ Bendizibuza ukuba ndingayivuma njani into enjalo. Kaloku ubuqaba boyanyaniswa nobubhanxa kwezi ntsuku.”
UMaDosini uthi emva kokucaciselwa ngeli wonga, waye watshintsha iingcinga zomothuko.
“Ndiye ndahlala ndinentliziyo ebuhlungu yile nto (isidanga sembeko), kodwa ndajika ndonwaba xa ndicaciselwa ukuba ndiyinikelwa ntoni. Ndiye ndaqala ndonwaba xa ndicaciselwa futhi ndicengwa ukuba kufuneka ingandihluphi le nto yokunikwa isidanga. Bandicacisele ukuba yindlela yokuwongwa kwam. Iqaba elindim liye laqala ukuncumancuma. Ndithetha ukuthi ndiyavuya kakhulu leli wonga,” kutsho uMaDosini.
IRhodes ithi igqibe kwelokuwonga uMaDosini ngenxa yendima ayidlale kumculo wesiNtu. “UMaDosini yimvumi yesiNtu eyaziwayo ngokudlala uhadi, umrhubhe nesitolotolo. Uchithe ubomi bakhe bonke eqaqambisa umculo wesiNtu kweli nakumazwe ehlabathi,” itshilo iRhodes.
Izolo uMaDosini uxelele I’solezwe lesiXhosa ukuba ugqiba kulungisa isixhobo sakhe somculo (uhadi) kuba ulindele iindwendwe namhlanje.
Izixhobo zakhe zomculo luhadi, umrhubhe nesitolotolo. Uthi ukudlala umrhubhe wakuqala eseyintombazana. “Uhadi ndalufundiswa ngumama, kuba uhadi lwalungakhaliswa ngamantombazana. Abaninzi ndibafundisile ezi zixhobo, kuba ndifuna ukushiya umzila kwabanye.”
Okubi ke kukuba uMaDosini uphantse akalamkela eli wonga nanjengoko ebekhe wafunyanwa yintsholongwane yeKhorona, kodwa waphinda walulama. “Kwigumbi lokugula endandilele kulo kwabhubha babane bezintsana benjalo. Akukho sifo ndisoyika ukogqitha le gomgom,” utshilo uMaDosini.


text:
Uyintoni umahluko phakathi kwe-304 kunye ne-316 insimbi engenasici:
Ipleyiti yentsimbi engama-304 iyamelana nokubola yi-sulfuric acid, i-phosphoric acid, i-formic acid, i-urea, njl., Kwaye ilungele amanzi ngokubanzi, igesi yokulawula, iwayini, ubisi, i-CIP yokucoca ulwelo kunye nezinye izihlandlo ezinokubola okuncinci okanye ukungabikho konxibelelwano ngezixhobo. 316L grade steel iye yongeza molybdenum element phezu 304, nto leyo ukuphucula kakhulu ukumelana yayo umhlwa kunye oxide uxinzelelo umhlwa kunye nokunciphisa utyekelo nokuqhekeka eshushu ngexesha iwelding. Kwakhona kunokumelana kakuhle ne-chloride corrosion. Ihlala isetyenziswa emanzini acocekileyo, amanzi afihliweyo, amayeza, iisosi, iviniga kunye nezinye iimeko ezinemfuno zokucoceka okuphezulu kunye neepropathi ezinamandla zokubola. Ixabiso le-316L liphindwe kabini kunelo le-304. Iimpawu zoomatshini ezingama-304 zingcono kunezo ze-316L. Ngenxa yokuba nokumelana kunye nokumelana ubushushu ka-304 no-316, ukuba zisetyenziswa ngokubanzi intsimbi ubushushu enganyangekiyo. Amandla kunye nobunzima be-304 kunye ne-316 ziyafana. Umahluko phakathi kwezi zibini kukuba ukumelana nokubola kwe-316 kungcono kakhulu kunoko kuka-304. Eyona nto ibaluleke kakhulu kukuba isinyithi se-molybdenum songezwa ku-316, okuphucula ukumelana nobushushu.


text:
Uyilo loyilo
Itafile yesinyithi engenasici, ibha yeengelosi, U ijelo, enye ibha yecandelo, umbhobho ngokubanzi usetyenziswe kuzo zonke iintlobo zokwakha, izityalo kunye nezinye zokwakha njengezakhiwo zesakhiwo, ezifana nesakhiwo semoto, i-crossbeam yokwakha, ikholomu yokuma, intsika yeziko njl.
Umhlobiso
Ngenxa yentsimbi engenasiseko kunye nepropathi engenazintsimbi, inokuba yinkqubo enobuso obuninzi obunje ngo-NO. 4, HL, NO.8, ukuqhumisa isanti, ukupasa ngasemva. inokusetyenziselwa ukuhombisa, njengodonga lwekheshi, ikwenyuka yodonga, ucango, ukwakha umhombiso wodonga oluqhelekileyo / i-ornametal.
Imoto ilifti
Escalator
Umhombiso wodonga lwesinyithi
Ucango steel stainless
Intsimbi yokubamba engenanto


text:
Abahlali baseGwadana eDutywa bathi abawuchasanga umthandazo omkhulu onokuhlambulula iingxaki abajongene nazo, eziquka imimoya emdaka, kula lali inendumasi yokuba nehlathi “lamagqwirha”.
Oku bakuthethe emva kokutyelelwa nguMprofeti uMusa Joshua Mohlala ebetyelele le lali eyokuthandaza kweli hlathi. UMprofet’ uMohlala ufikile ngenene kweli hlathi wangena ephethe ngeplastiki amaphetshana ezicelo zabantu, abafuna ukuba ziphelele phaya “izinto ezibabophe ebomini”.
Ngenene lo Mprofeti ufike wawatshisa la maphepha, esenza umfuziselo wokuba izinto ezibabophe ebomini zizakutshabalala.
Emva kokwenza lo msebenzi, lo Mprofeti wafaka umthandazo omfutshane ebeka izandla abahlali bale lali.
“Wasixelela ukuba akazukuhlala, ze wathi ukuba siyafuna azokwenza umthandazo omkhulu kule lali singambiza. Asinangxaki yalo nto, kuba izindlu sinazo elalini futhi nentente singayizama,” utshilo uNokonwaba Mlonyeni, ongumhlali kule lali.
Utat’ uSizwe Bhede, wakwakule lali, naye uthi abawuchasanga umthandazo.
UBhede uzalelwe wakhulela ngakwihlathi laseGwadana eDutywa. Uthi bakhula beloyika eli hlathi, kangangokuba babethatha izinja xa befuna ukuya okanye ukusondela kulo, ze zithi zakujoj’ undonakele izinja bajike bangabi sangena.
“Iimpawu zemimoya emdaka zona zikhona kweli hlathi kuba nenkungu iqala kweli hlathi,” utshilo uBhede.
UMohlala uxelele I’solezwe ukuba unomdla wokuphindela eGwadana enze umthandazo nabahlali bale ndawo, abathandazele kwiingxaki zabo.


text:
Bruny Boathouse
I-Superhost
Indlu yonke sinombuki zindwendwe onguSophie
- Iindwendwe eziyi-4
- Amagumbi okulala ayi-2
- Iibhedi eziyi-3
- Igumbi lokuhlambela eli-1
Ukuzibhalisa xa ufika
Zingenele ngokwakho ngebhokisi enesitshixo.
USophie yi-Superhost
Ii-Superhost ngababuki zindwendwe abakwizinga eliphezulu nabazimiseleyo ukulungiselela iindwendwe zihlale kamnandi.
Yindawo entle
95% yeendwendwe zakutshanje zinike indawo izinga leenkwenkwezi eziyi-5.
Ukubhukisha ngakunye kuquka ukukhuselwa kwasimahla xa Umbuki Zindwendwe erhoxile, xa indlu ingachananga nezinye iingxaki njengokuba nengxaki yokubhalisa xa ufika.
Enye inkcazelo iguqulelwe ngokuzenzekelayo.
Indawo oza kulala kuyo
Izinto enazo le ndawo
Ukubuka inxalenye yolwandle
Ukubona iintaba
Ukukwazi ukuya elwandle – Phambi kolwandle
Ikhitshi
I-Wifi
Indawo yokupaka ngaphakathi esimahala
I-TV
Ukuhlamba iimpahla ngomatshini yi-Isimahla – Kwisakhiwo
I-aircon ekwindawo enye esebenza kuwo onke amagumbi
Ayikho: Ialam yomsi otyhefayo
4.98 out of 5 stars from 184 reviews
Ukucoceka
Ukuchana
Unxibelelwano
Indawo
Ukubhalisa xa ufika
Ixabiso
Apho uza kuba khona
Alonnah, Tasmania, Australia
- Izimvo eziyi-392
- Isazisi siqinisekisiwe
- I-Superhost
Ngexesha lokuhlala kwakho
Sithanda ukunika iindwendwe zethu ubumfihlo obupheleleyo xa zihlala eBoathouse kwaye kukho ibhokisi yokutshixa kwindawo enezitshixo zokufikelela kwipropathi. Nangona kunjalo, ukuba unayo nayiphi na imibuzo okanye izinto ezikuxhalabisayo ngelixa uhlala, sihlala sikhona kwaye sinomphathi wepropathi kule ndawo ukukunceda ngeemfuno zakho.
Sithanda ukunika iindwendwe zethu ubumfihlo obupheleleyo xa zihlala eBoathouse kwaye kukho ibhokisi yokutshixa kwindawo enezitshixo zokufikelela kwipropathi. Nangona kunjalo, ukuba…
USophie yi-Superhost
Ii-Superhost zinamava, zikwizinga eliphezulu ibe eyona nto iphambili kuzo, kukuba iindwendwe zihlale kamnandi.
- Inombolo yomthetho: Ukuxolelwa: Le ndlu iphantsi kweCandelo le-12 le-Land Use Planning and Approvals Act 1993
- Izinga lokuphendula: 100%
- Ixesha lokuphendula: ingekapheli iyure
Ukuze ukhusele ukubhatala kwakho, ungaze uthumele imali okanye uthethe nabantu ungasebenzisi iwebhsayithi okanye i-app yakwa-Airbnb.
Izinto ofanele uzazi
Imithetho yekhaya
Ixesha lokubhalisa xa ufika: Emva ko 14:00
Ixesha lokuphuma lingo:10:00
Ukuzibhalisa xa ufika ibhokisi enesitshixo
Akutshaywa
Azivumelekanga izilwanyana zasekhaya
Ayivumelekanga imisitho okanye amatheko
Ezempilo nokhuseleko
Izinto ezimele zenziwe zokuzikhusela kwiCOVID-19 zakwa-Airbnb ziyasebenza
Ichibi, umlambo, nezinye iindawo ezinamanzi ezikufutshane
Isixhobo sokuva umoya otyhefayo asidingeki Bonisa okungakumbi
Ialam yomsi


text:
Ukufudumala kunye nothando e-B20! Siza kukunceda
Igumbi lakho lokulala e indlu sinombuki zindwendwe onguSuneeta
- Iindwendwe eziyi-9
- Amagumbi okulala ayi-4
- Iibhedi eziyi-5
- Amagumbi okuhlambela ayi-4.5
Paka simahla
Le yenye yeendawo ezimbalwa kule ngingqi ezinendawo yokupaka simahla.
Ukubhukisha ngakunye kuquka ukukhuselwa kwasimahla xa Umbuki Zindwendwe erhoxile, xa indlu ingachananga nezinye iingxaki njengokuba nengxaki yokubhalisa xa ufika.
Enye inkcazelo iguqulelwe ngokuzenzekelayo.
Indawo oza kulala kuyo
Izinto enazo le ndawo
Ikhitshi
I-Wifi
Indawo yokupaka ngaphakathi esimahala
I-TV ene-izitishi zeTV eziqhelekileyo
Umatshini wokuhlamba impahla
Isixhobo sokomisa
Umatshini okhupha umoya obandayo okanye oshushu
Iindawo zokuhlala phandle
Ayikho: Ialam yomsi otyhefayo
Ayikho: Ialam yomsi
5.0 out of 5 stars from 3 reviews
Ukucoceka
Ukuchana
Unxibelelwano
Indawo
Ukubhalisa xa ufika
Ixabiso
Apho uza kuba khona
Durgapur, West Bengal, India
- Izimvo eziyi-3
- Isazisi siqinisekisiwe
A teacher and a petparent. Love hosting. House proud and happy. Music and reading are my relaxation faves. My husband works in a Steel Plant. I have a comfortable home and look forward to sharing it with you.
Ngexesha lokuhlala kwakho
Mna nomyeni wam sisebenza ngaphandle kwendlu. Kunqabile ukuba sibe sekhaya phakathi ko-9 kusasa no-7 emva kwemini. Phakathi kwala maxesha kuza kufuneka ushushule ukutya kwakho/ uzenzele iziselo zakho😊.
- Iilwimi: বাংলা, English, हिन्दी
- Izinga lokuphendula: 100%
- Ixesha lokuphendula: ingekapheli iyure
Ukuze ukhusele ukubhatala kwakho, ungaze uthumele imali okanye uthethe nabantu ungasebenzisi iwebhsayithi okanye i-app yakwa-Airbnb.
Izinto ofanele uzazi
Imithetho yekhaya
Ixesha lokubhalisa xa ufika: Emva ko 15:00
Ayizifanelanga iintsana (ezingaphantsi kweminyaka eyi-2)
Akutshaywa
Azivumelekanga izilwanyana zasekhaya
Ayivumelekanga imisitho okanye amatheko
Ezempilo nokhuseleko
Izinto ezimele zenziwe zokuzikhusela kwiCOVID-19 zakwa-Airbnb ziyasebenza
Akukho alam elumkisa ngomoya otyhefayo echaziweyo Bonisa okungakumbi
Akukho alam elumkisa ngomsi echaziweyo Bonisa okungakumbi


text:
ItiTshalakazi yebanga leshumi kwisikolo iPhillip Mtywaku ePeelton, uLungelwa Sifumba ubethwe ngenqindi, wagadlelwa phantsi phambi kwabafundi yinqununu uLinda Kofi.
Le nkosikazi igcuma ziintlungu, umvandedwa noloyiko emva kokungonjwa phambi kwabafundi bebanga leshumi abathe bathathela kubo uxanduva lokuyinqandela.
“Ufike ndiza kuqalisa ukunika abafundi umsebenzi wandibuza ukuba ndenza ntoni na, ndamxelela ukuba ndiza kunika abafundi umsebenzi, undiyalele ukuba ndiyeke oko bendikwenza, kamva wohluthe amaphepha ebesendiwanike abafundi,” ucacise watsho uSifumba.
Uthi emva kwengxoxo phakathi kwakhe nenqununu phambi kwabafundi, inqununu iye yamtyhala waya kuwa, yamosela ngenqindi emlonyeni kanye ngexesha awe phantsi.
“Ndinqandelwe ngabafundi, bamtyhala bandiphakamisa, iqhiya sele iye kuwa kude, efuna ukundiphinda, ukuba bebengekho abafundi ngendenzakalise kakhulu,” utshilo uSifumba.
Ingxelo yootishala ithi uLinda Kofi sisibhovubhovu esinomsindo esempumlweni ekukudadala exhaphaza abatishala ngokubathuka.
“Zintathu iincwadi esizibhalele isebe lemfundo sicela ukuba isuswe le ndoda apha, kodwa akukho ntshukumo,” utsho uSifumba.
Ingxelo kagqirha wezonyango, uGqr. Nombasa Mayeko, ithi uSifumba ukrazuke umlomo ngaphakathi, kwaye wenzakele emphefumlweni ngenxa yeli nqindi likaKofi.
Umyeni kaSifumba, uZamikhaya Sifumba, uvakale ekhathazekile sisiganeko sokuthotywa kwesidima senkosikazi yakhe.
“Ufika endlini elila yonke imihla echaza imeko embi asebenza phantsi kwayo ngenxa yale nqununu. Ndifike esikolweni ndihamba nodade wabo, ebomvu ligazi emva kokubethwa yile ndoda, ndazibamba kuba bendihloniphe isikolo,” utshilo uMnu. Sifumba.
Isikolo iPhillip Mtywaku sesinye sezikolo eziqhuba kakuhle eMpuma Koloni nanjengoko besifumene amashumi asithoba anesithandathu eepesenti ekhulwini kwiziphumo zokuphumelela kwabafundi bebanga leshumi kunyaka ophelileyo.
UNkosk. Sifumba ufake ityala kwisikhululo samapolisa saseFrankfort ngaseQonce. Uphando lwamapolisa luyaqhuba kwesi siganeko.
Owayesakuba ngusihlalo webhunga elilawula isikolo, uSandi Toli, uthi ngenene uyazana nokuxhatshazwa kootitshala yile nqununu.
“Kukho ititshala engekangeni nangoku esikolweni ngenxa yokuba yaphathwa kakubi ngulo mfo, akamameli mntu uqhayisa ngolwazi lwakhe, ukrwada akavani nayo nenye ititshala apha,” utsho uToli. Umbutho wootishala iSouth African Democratic Teachers Union kwesi sikolo, ungqinile ukuba uyazana nale ngxaki, uLudwe Gulwa uthe:
“Ewe ikhona intlekele ekumila kunje ethe yaxelwa kuthi silisetyana leSADTU. Ke kuba umcimbi sele ungasentla asinakuthetha ngaphezu koko,” utshilo uGulwa.
Egameni leSebe leMfundo eMpuma Koloni, uMalibongwe Mtima, uthi sele bethathe amanyathelo ngakule nqununu.
“Emva kokuba zifikile kuthi izityholo zokubethwa kwetitshalakazi, isebe liyalele ukuba inqununu iphangele phaya kwiofisi yesekethe eQonce. Sicele enye ititshala ukuba incede abafundi kwizifundo ebezisenziwa yinqununu, ingakumbi kwibanga leshumi, konke oku kwenzeka logama siqhuba uphando ngesi sityholo,” utshilo uMtima.