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1:1 UYakobi, umkhonzi kaThixo neNkosi uYesu Kristu, ubhalela izizwe ezilishumi elinazibini eziziintsali, ebulisa.
1:2 Kubaleleni ekuthini kuluvuyo olukhulu, bazalwana bam, xa nithe nagaxeleka ezilingweni ngezilingo,
1:3 nisazi nje ukuba ucikido lokholo lwenu lusebenza umonde.
1:4 Umonde ke mawube nomsebenzi ozalisekileyo, ukuze nibe ngabazalisekileyo, abagqibeleleyo, ningaswele nto.
1:5 Ukuba ke ubani kuni uswele ubulumko, makacele kuThixo, onika bonke engenakumbi, engangcikivi; wobunikwa.
1:6 Ke makacele ekholwa, engathandabuzi; kuba lowo uthandabuzayo ufana nokulatyuza kolwandle, luqhutywa ngumoya, luntsileka.
1:7 Kuba loo mntu makangabi uya kwamkela nto kuyo iNkosi.
1:8 Indoda emphefumlo umbaxa iyahlozinga kuzo zonke iindlela zayo.
1:9 Ke umzalwana othobekileyo makaqhayise ngako ukuphakama kwakhe;
1:10 osisityebi ke makaqhayise ngako ukuthobeka kwakhe; ngokuba uya kudlula njengentyantyambo yengca.
1:11 Kuba lithi lakuphuma ilanga, kunye nolophu, liyitshise ingca, ize ke intyantyambo yayo ivuthuluke, buthi nobuhle bembonakalo yayo butshabalale; siya kwenjenjalo nesityebi ukungcumbeka eluhambeni lwaso.
1:12 Inoyolo indoda ekunyamezelayo ukulingwa; ngokuba yothi, yakuba icikidekile, isamkele isithsaba sobomi, ebabeke ngedinga iNkosi abo bayithandayo.
1:13 Makungabikho namnye utshoyo akuhendwa ukuthi, Ndihendwa kwaThixo; kuba uThixo akanakuhendeka kokubi, akahendi namnye ke yena.
1:14 Elowo ke uhendwa akutsalwa, abanjiswe, yeyakhe inkanuko.
1:15 Ithi inkanuko, yakuba ithabathile, izale isono; sithi ke isono, sakuba sikhulelwe, sizale ukufa.
1:16 Musani ukulahlekiswa, bazalwana bam baziintanda.
1:17 Sonke isipho esilungileyo, naso sonke isipho esigqibeleleyo, sesaphezulu; sihla sivela kuye uYise wezikhanyiso, ongenabuyambo nasithunzi sakujika.
1:18 Uthandile, wasizala ngelizwi lenyaniso, ukuze sibe yintlahlela yazo izidalwa zakhe.
1:19 Ngoko ke, bazalwana bam baziintanda, makathi umntu wonke enze msinya ukuva, enze kade ukuthetha, enze kade ukuqumba;
1:20 kuba ingqumbo yendoda ayisebenzi bulungisa bukaThixo.
1:21 Kungoko endithi, yithini, nibubekile nxamnye bonke ubunyhukunyhuku nokuphuphuma ulunya, namkele ninobulali ilizwi elimiselweyo kuni, elinako ukuyisindisa imiphefumlo yenu.
1:22 Yibani ke ngabenzi belizwi, ningabi ngabaphulaphuli kodwa, nizidephisela.
1:23 Ngokuba umntu, ukuba ungumphulaphuli nje welizwi, engemenzi walo, lowo ufana nendoda eqiqa ubuso bayo bobuntu esipilini;
1:24 kuba iyaziqiqa, imke, ilibale kwaoko ukuba ibinjani na.
1:25 Ke yena oqondela emthethweni ogqibeleleyo wayo inkululeko, ahlale ehleli kuwo, lowo, ethe nje akaba ngumphulaphuli olibalayo, esuke waba ngumenzi womsebenzi: yena uya kuba noyolo ekwenzeni kwakhe.
1:26 Ukuba ubani kuni uba ungonqulayo, abe engalubambi ngomkhala ulwimi lwakhe, elukuhla intliziyo yakhe, unqulo lwalowo alunto yanto.
1:27 Unqulo lona oluhlambulukileyo, olu ngadyobhekileyo phambi koThixo uBawo, lulo olu: kukuvelela iinkedama nabahlolokazi embandezelweni, yabo: kukuzigcina engenabala kulo ihlabathi.
2:1 Bazalwana bam, musani ukukuphatha ngokukhetha buso bamntu, ukukholwa yiNkosi yethu yozuko, uYesu Kristu.
2:2 Kuba, xa kuthe kwangena endlwini yenu yesikhungu indoda enemisesane yegolide, inengubo eqaqambileyo; kwaza ke kwangena ihlwempu, lineengubo ezimdaka;
2:3 naza nakhangela kulowo uvethe ingubo eqaqambileyo, nathi kuye, Hlala apha kakuhle wena; nathi kulo ihlwempu, Yima phaya wena; mhlawumbi, Hlala phantsi apha ngasesihlalweni seenyawo zam:
2:4 anicalulanga na ke phakathi kwenu, naba ngabagwebi abanezicamango ezingendawo?
2:5 Yivani, bazalwana bam baziintanda: uThixo akawanyulanga na amahlwempu eli hlabathi, ukuba abe zizityebi zokholo, neendlalifa zobukumkani, awababeka ngedinga abo bamthandayo?
2:6 Ke nina nilihlazisile ihlwempu. Izityebi azinishicileli na? Zona azinirholeli ematyaleni na?
2:7 Zona azilinyelisi na igama elihle elo, nabizwa ngalo?
2:8 Ukuba okunene niyawuzalisa umthetho wakomkhulu, ngokwesibhalo esithi, Uze umthande ummelwane wakho ngoko uzithanda ngako, nityaphile;
2:9 kodwa ukuba nikhetha ubuso bomntu, nisebenza isono, niyohlwaywa ngumthetho ngokwabagqithi.
2:10 Kuba yena oya kuwugcina umthetho uphela, akhubeke mthethweni mnye, unetyala layo yonke.
2:11 Kuba lowo wathi, Musa ukukrexeza, ubuye wathi, Musa ukubulala. Ke, ukuba akukrexezi, kodwa ubulala, usewuthe waba ngumgqithi-mthetho.
2:12 Yithini ukuthetha, yithini ukwenza, nenze njengabaza kugwetywa ngomthetho wenkululeko.
2:13 Kuba umgwebo awuyi kuba natarhu kulowo ungenzanga nceba; kananjalo inceba iyawuqhayisela umgwebo.
2:14 Kunceda ntoni na, bazalwana bam, ukuba umntu uthi unokholo, abe imisebenzi ke engenayo? Lunako yini na ukumsindisa ukholo lwakhe?
2:15 Ukuba ke umzalwana, nokuba ngudade, bathi bahambe ze, beswele ukudla imihla ngemihla,
2:16 athi ke omnye wenu kubo, Hambani ninoxolo, yothani, hluthani; nibe ke ningabaniki izinto ezo ziwufaneleyo umzimba: kunceda ntoni na?
2:17 Ngokunjalo nalo ukholo, ukuba luthi lungabi namisebenzi, lufile ngokukokwalo.
2:18 Wosuka omnye, athi, Wena unokholo, ke mna ndinemisebenzi; ndibonise ukholo lwakho olungenamisebenzi yakho; nam ndokubonisa ngokwasemisebenzini yam ukholo lwam.
2:19 Wena uyakholwa ukuba uThixo mnye; uyatyapha; nazo iidemon ziyakholwa, zibe namanwele.
2:20 Uyathanda na ke ukwazi, mntundini ungento, ukuba ukholo olu, ingekho imisebenzi, lufile?
2:21 UAbraham, ubawo wethu, akagwetyelwanga na ngokwasemisebenzini, akumnikela uIsake, unyana wakhe, phezu kwesibingelelo?
2:22 Uyabona ukuba ukholo lwalusebenzisana nemisebenzi yakhe, lwenziwa wagqibelela ukholo ngokwasemisebenzini?
2:23 Saza sazaliseka isibhalo esithi, Wakholwa ke uAbraham nguye uThixo; kwaza oko kwabalelwa ebulungiseni kuye, wabizwa ngokuba sisihlobo sikaThixo.
2:24 Niyabona ke ngoko, ukuba umntu uyagwetyelwa ngokwasemisebenzini; kungabi ngokwaselukholweni lodwa.
2:25 Ngokunjalo ke, noRahabhi, ihenyukazi, akagwetyelwanga na ngokwasemisebenzini, akubamkela ngobubele abathunywa, abakhuphele phandle ngayimbi indlela?
2:26 Kuba, kwanjengokuba umzimba, ungekho umoya, ufile, ngokunjalo ukholo, ingekho imisebenzi, lufile nalo.
3:1 Musani ukuba ngabafundisi abaninzi, bazalwana bam, nisazi nje ukuba siya kwamkela olona lukhulu ugwebo.
3:2 Kuba siyakhubeka kaninzi sonke. Ukuba umntu akakhubeki zwini, lowo uyindoda egqibeleleyo, enako ukuwubamba ngomkhala nawo umzimba uphela.
3:3 Yabona, sifaka imikhala emilonyeni yamahashe, ukuba asithambele, siwajike umzimba wawo uphela.
3:4 Yabona, nayo imikhombe, imikhulu kangaka nje, iqhutywa nje yimimoya enamandla, ijikwa ngomthi wokujika omncinanana, iye apho sukuba umlawuli angxamele ukuba ingaya ngakhona.
3:5 Ngokunjalo nalo ulwimi, lulilungu elincinanana nje, luyagwagwisa kakhulu. Yabona ke, umlilo omncinane utshisa ihlathi elikhulu.
3:6 Nolwimi olu ngumlilo, lihlabathi elizele kukungalungisi; lunjalo ulwimi ukuhlala phakathi kwamalungu ethu. Lona luyawudyobha umzimba uphela, luvuthisa intenda yobomi; lona ke luvuthiswa sisihogo somlilo.
3:7 Kuba zonke iimvelo zezinto ezizitho zine, kwanezeentaka, nezezinambuzane, kwanezezinto eziselwandle, ziyadanjiswa, kanjalo sezikhe zadanjiswa yimvelo eyiyeyabantu;
3:8 ke lona ulwimi alunaye noko amnye ebantwini, unokuludambisa; lubububi obungenakubanjwa, luzele bubuhlungu obubulalayo.
3:9 Ngalo siyambonga uThixo uYise, nangalo siyabaqalekisa abantu abenziwe ngokomfanekiselo kaThixo.
3:10 Kwakulo mlomo mnye kuphuma intsikelelo nengqalekiso. Akufanelekile, bazalwana bam, ukuba ezi zinto zibe nje.
3:11 Umthombo umpompoza amnandi nakrakra kwangelo liso linye, yini na?
3:12 Unako yini na, bazalwana bam, umkhiwane ukuvelisa iinkozo zomnquma, uthi umdiliya uvelise amakhiwane? Ngokunjalo akukho namnye umthombo ongavelisa amanzi amtyuba namnandi.
3:13 Ngubani na olumkileyo, owaziyo kakuhle phakathi kwenu? Makayibonise imisebenzi yakhe ngehambo entle, enobulali bobulumko.
3:14 Ke, ukuba ninomona okrakra neyelenqe entliziyweni yenu, musani ukuyiqhayisela nokuyixoka inyaniso.
3:15 Obo bulumko asibubo obuhla phezulu; bobasemhlabeni, bobemvelo, bobeedemon.
3:16 Kuba apho kukhoyo umona neyelenqe, kubakho isiphithiphithi nemicimbi emibi yonke.
3:17 Ke bona ubulumko baphezulu ukuqala bunyulu, buze bube boboxolo; buyancendezela, buthozame kakuhle, buzele yinceba neziqhamo ezilungileyo; abunankani, abunaluhanahaniso.
3:18 Isiqhamo ke sobulungisa sihlwayelwa ngoxolo ngabo benza uxolo.
4:1 Zivela phi na iimfazwe nokulwa phakathi kwenu? Aziveli na apha eziyolweni zenu, eziwaphumela umkhosi amalungu enu?
4:2 Niyakhanuka, ningabi nakuzuza nto noko; niyabulala, nizonde, ningabi nakufumana nto noko; niyalwa, nenze imfazwe, ningabi nakuzuza nto ke, ngenxa yokuba ningaceli.
4:3 Niyacela, ningamkeli noko, ngenxa enokuba nicela kakubi, ukuze oko nikuchithele iziyolo zenu.
4:4 Bakrexezindini, bakrexezikazindini, anazi na ukuba ubuhlobo balo ihlabathi bubutshaba kuye uThixo? Othe ngoko wanga angaba sisihlobo salo ihlabathi, uzenza utshaba lukaThixo.
4:5 Okanye niba isibhalo esi sifumana sisitsho na, ukuthi, Umoya owahlala ngaphakathi kwethu ulangazelela ukukhweleta?
4:6 Ke ubabala kakhulu ngakumbi. Kungoko sithi, UThixo uyabachasa abanekratshi, abababale abazithobileyo.
4:7 Mthobeleni ngoko uThixo. Mchaseni ke uMtyholi, wonibaleka.
4:8 Sondelani kuye uThixo, wosondela kuni. Hlambululani izandla, boni, nenze nyulu iintliziyo, nina bamphefumlo umbaxa.
4:9 Yibani ziindwayi, nikhedame, nilile; ukuhleka kwenu makujike kube kukukhedama, nalo uvuyo lwenu lube kukuthi dakumba.
4:10 Zithobeni emehlweni eNkosi, yoniphakamisa.
4:11 Musani ukuthetha okubi omnye ngomnye, bazalwana. Lowo uthetha okubi ngomzalwana, amgwebe umzalwana wakhe, uthetha okubi ngomthetho, agwebe umthetho; ke, ukuba uyawugweba umthetho, akumenzi wamthetho, ungumgwebi.
4:12 Mnye uMmisi-mthetho, lowo unako ukusindisa nokutshabalalisa; ungubani na wena, umgwebayo omnye?
4:13 Wenani kaloku, nina nitshoyo ukuthi, Namhla, nokuba kungomso, siya kuya kulaa mzi, senze khona umnyaka ube mnye, sirhwebe, sizuze;
4:14 kanti nina aba anikwazi kakuhle okwangomso. Kuba buyintoni na ubomi benu? Bungumphunga obonakala ixesha elincinane, uze ke uthi shwaka.
4:15 Endaweni yokuba nithi, Ukuba iNkosi ithe yathanda, saphila, siya kwenza le nto, nalaa nto.
4:16 Ngoku ke niqhayisa ngokuqhankqalaza kwenu; konke ukuqhayisa okunjalo akundawo.
4:17 Ngoko kowaziyo ukwenza okuhle, angakwenzi, kulowo kusisono.
5:1 Wenani kaloku, zityebi, lilani nenze isijwili ngeenkxwaleko zenu ezizayo.
5:2 Ubutyebi benu bubolile, neengubo zenu zidliwe ngamanundu.
5:3 Igolide nesilivere yenu idliwe ngumhlwa; umhlwa wazo uya kuba lingqina ngakuni, uyidle inyama yenu njengomlilo. Niziqwebele ubutyebi ngeemini zokugqibela.
5:4 Yabonani, umvuzo wabasebenzi, abavune amasimi enu, lowo ubandeziweyo nini, uyakhala; kwaye ukubhomboloza kwabavuni abo kungenile ezindlebeni zeNkosi yemikhosi.
5:5 Nadla ubuncwane emhlabeni apha, naxhamla iziyolo, nazondla iintliziyo zenu njengamhla kuxheliweyo.
5:6 Namgweba, nambulala olilungisa; yena akanichasi.
5:7 Nyamezelani ngoko, bazalwana, ide ifike iNkosi. Niyabona, umlimi uyasilinda isiqhamo sawo umhlaba esinexabiso elikhulu, anyamezele ngaso, side samkele eyaphambili neyasemva imvula.
5:8 Nyamezelani nani, zizimaseni iintliziyo zenu, ngokuba ukufika kweNkosi kusondele.
5:9 Musani ukukrokrelana omnye nomnye, bazalwana, ukuze ningagwetywa; yabonani, uMgwebi umi phambi komnyango.
5:10 Bathabatheni, bazalwana bam, abaprofeti ababethetha egameni leNkosi, babe ngumzekelo wokuva ubunzima, nowokunyamezela.
5:11 Yabonani, sithi, banoyolo abo banyamezelayo. Unyamezelo lukaYobhi naluva, nesigqibo seNkosi nasibona, ngokuba iNkosi inemfesane enkulu, inenceba.
5:12 Ke kaloku, ngaphezu kweento zonke, bazalwana bam, musani ukufunga, nokuba lizulu, nokuba ngumhlaba, nokuba sesinye isifungo esiyini; makathi ke uewe wenu abe nguewe, nohayi abe nguhayi, ukuze ningeyeli ekugwetyweni.
5:13 Kukho mntu na phakathi kwenu uva ububi? Makathandaze. Kukho mntu na unomxhelo owonwabileyo? Makenze indumiso.
5:14 Kukho mntu na ufayo phakathi kwenu? Makabizele kuye amadoda amakhulu alo ibandla, athandaze wona phezu kwakhe, akuba emthambisile ngeoli, egameni leNkosi;
5:15 wothi umthandazo wokholo umsindise lowo uleleyo, iNkosi imvuse; nokuba ubethe wenza izono, wozixolelwa.
5:16 Xelelanani iziphoso, nithandazelane, ukuze niphiliswe. Sinamandla kakhulu isikhungo selungisa, siyeyisa.
5:17 UEliya wayengumntu oluvo lunjengolwethu, wathandaza umthandazo ukuba ingani; ayana emhlabeni iminyaka emithathu eneenyanga ezintandathu.
5:18 Wabuya wathandaza, laza izulu lanika imvula, umhlaba wavelisa isiqhamo sawo.
5:19 Bazalwana, ukuba uthe omnye phakathi kwenu walahleka enyanisweni, wathi ubani wamguqula,
5:20 makazi ukuba lowo wamguqulayo umoni ekulahlekeni kwakhe, woba usindise umphefumlo ekufeni, wagubungela inkitha yezono.

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CTICC
Le ndawo, iCTICC, ibe yeyona ndawo ibalulekileyo yeengqungquthela eAfrika. Kunyaka-mali odlulileyo, iCTICC yasingatha imisitho eyi 629 - ama-34 ayo iziinkonfa zamazwe ngamazwe - yenza ingeniso ye R2,3 zeebhilyoni kwixabiso lemveliso yesizwe yoMzantsi Afrika lilonke. IsiXeko saseKapa sinezona zabelo zininzi (50,2% ezigidi) kwiConvenco, engumnini weCTICC. Abanye abanezabelo nguRhulumente wePhondo laseNtshona Koloni (21,1% ezigidi) kunye neSunWest International (24,7% ezigidi). Kwaxabisa izigidi enzingama-R582 ukwakha iCTICC kwiminyaka emithandathu eyadlulayo. Inkxaso-mali yanikenezelwa sisi-Xeko (R284 ezigidi) nayiSunWest International (R140 lezigidi).


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Amazwi ovelwano asuka
Amazwi ovelwano asuka eIziko Museums of South Africa
Iziko Museums of South Africa, ilizwe lethu nehlabathi ngokubanzi ligxwala emswaneni ngokulahlekelwa kwalo nguTata uNelsonRolihlahla Mandela, olifulathele eli ngoLwesine, umhla we-5 kweyoMnga ka-2013. Iimfundiso zobomi bukaMadiba nelifa asishiye nalo ziyinxalenye yamagugu enkcubeko yethu – ziqulethe ubuncwane besizwe ekufuneka sibulondolozile size sabelane ngabo nesizukulwana esizayo. UTata uNelson Mandela ebephambili kwiqonga ngalinye lendumasi yomzabalazo weli loMzantsi Afrika, kusiliwa norhulumente wengcinezelo kwaye engungcwele ohlonitshwa lihlabathi jikelele ngenxa yokuba ngumfuziselo wokuzinikela kwakhe kwanokuba ngumqondiso wethemba.
UNozaku-zaku, uDikgang Moopeloa, onguSihlalo weQumrhu le-Iziko kunye noNksk Rooksana Omar, uMlawuli oyiNtloko wee-Iziko, bebonke, bathumela amazwi abo ovelwano kunye neminqweno emihle kusapho, amaqabane kwanabo balahlekelweyo kwihlabathi jikelele. Silothulela umnqwazi iqhawe lamaqhawe elibubuncwane besizwe nengcwele, uMadiba, ngendima ayidlalileyo ukunceda ekwakhiweni kwesizwe esitsha kuthathelwa kobo bugxwayiba bokuphixana nokukruthakruthana kunye nokungoyiki ngokoyikiswa kwakhe esilwela iphupha elimyoli lolawulo lwentando yesininzi, noluntu olungacalu-calulani ngokobuhlanga ukuze kube nokusekwa ubomi obungcono obuza kuxhanyulwa ngabo bonke.
Kolu sukelo, waye wazisebenzisa zonke ’izikrweqe’ anazo: uthando, ukuqononondisa, uxolelo kunye nobunkunkqele bezopolitiko – kwanoburharha obungenamlinganiselo. Nangani utata uMandela ebeyinkokheli, ingcwele yeengcwele nomfuziselo wesizwe, obenolona hambo lwakhe lwaba lude olusingise enkululekweni olube ntsingiselonye nembali yesizwe, ubekwaziwa nangokuthobeka kwakhe, ubunkokheli bakhe bobambiswano, nagokuzinikela kwakhe ekunikezeleni ngeenkonzo ngemfezeko.
Kwintetho yoSuku lwaMafa, ngomhla wama-25 kweyoMsintsi ka-1997, kwiSiqithi iRobben, lo owayesakuba nguMongameli uTata uMandela wathetha wathi: “Xa iimuziyam namatye esikhumbuzo elilondoloza lonke ilifa lethu elingokohluka-hlukana kwethu, xa bememelela uluntu behlangabezana neengunqu ezibangqongileyo, oko kuya kulenza ikhonkco namalungelo oluntu lube luqilima nangakumbi, ukuhlonelana kwanolawulo lwentando yesininzi, kuze oko kuncede ekuthinteleni ukuphinda kubekho iziganeko zokunyhashana nokubukulana”.
eIziko Museums of South Africa siza kuqhubeka siliphakamisele phezulu kwaye sinika imbeko kwilifa elishiywe nguTata wethu esimthandayo uMadiba, nalifa elo eliphenjelelwa yimbono yethu ethi “IiMuziyam zase-Afrika eziBalaseleyo ezixhobisa nezikhuthaza bonke abantu ukuba babhiyozele baze balihlonele ilifa lethu elingokwahlukahlukana kwethu” kunye nephupha likaTata uMandela elingokuseka ubomi obungcono obuza kuxhanyulwa ngabo bonke.
Siyakhahlela kuwe Tata kwaye siyakuhlala sizithuthuzela ngamazwi akho athi: “Ukufa yinto engenakuthiwani bani. Xa umntu sele elufezile olwakhe ugqatso, elusebenzele uluntu nelizwe lakhe, anganduluka aye kuphumla ngoxolo. Ndiyakholwa ke ukuba ndizenzile ezo nzame, kwaye kungoko ke, nam ndiya kulala ukuthula.”
Robala kakgotso Madiba. Phumla ngoxolo Madiba. Rest in Peace Madiba.
UNozaku-zaku uDikgang Moopeloa
USihlalo
IQumrhu le Iziko Museums of South Africa
Rooksana Omar
UMlawuli oyiNtloko (iCEO)
Iziko Museums of South Africa


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Ngaba ungathanda ukufunda eli nqaku ngolu lwimi:
Ewe
Hayi
IBhayibhile Kwi-Intanethi
INGUQULELO YEHLABATHI ELITSHA YEZIBHALO EZINGCWELE
Ngaba ungathanda ukufunda eli nqaku ngolu lwimi:
Ewe
Hayi
14 Ngelo xesha uAbhiya unyana kaYerobhoham wagula.+
2 Ngoko uYerobhoham wathi emfazini wakhe: “Nceda, uvuke, uze uzenze mntu wumbi+ ukuze bangakwazi ukuba ungumfazi kaYerobhoham, uze uye eShilo. Khangela! Ulapho umprofeti uAhiya.+ Nguye owathetha ngokubhekisele kum njengoza kuba ngukumkani phezu kwesi sizwana.+
3 Uze uthabathe esandleni sakho izonka ezilishumi+ nemiqhathane neselwa lobusi,+ ungene kuye.+ Nguye oya kukuxelela ngokuqinisekileyo okuza kwenzeka enkwenkweni.”+
4 Wenjenjalo ke umfazi kaYerobhoham. Ngenxa yoko wavuka waya eShilo+ wafika endlwini ka-Ahiya. Ke kaloku uAhiya wayengaboni, ngenxa yokuba amehlo akhe ayenorhatyazo ngenxa yobudala.+
5 Yaye uYehova wayethe kuAhiya: “Nanku umfazi kaYerobhoham esiza kuwe eze kucela ilizwi ngokubhekisele kunyana wakhe; kuba uyagula. Uze uthethe ngale ndlela naleya kuye. Yaye kuya kuthi kamsinya nje ekufikeni kwakhe, azenze angaqondakali.”+
6 Kwathi nje kamsinya akuva isandi seenyawo zakhe uAhiya njengoko wayengena emnyango, wathi: “Ngena, mfazi kaYerobhoham.+ Kutheni na wazenza awaqondakala ekubeni ndithunywe isigidimi esiqatha kuwe?
7 Hamba, uthi kuYerobhoham, ‘Naku okuthethwe nguYehova uTHIXO kaSirayeli: “Ngenxa yokuba ndikuphakamisile phakathi kwabantu bakowenu, ukuze ndikumise ube yinkokeli yabantu bam amaSirayeli,+
8 yaye ndabukrazula+ ubukumkani kwindlu kaDavide ndaza ndabunika wena, yaye akubanga njengomkhonzi wam uDavide owayigcinayo imiyalelo yam nowandilandela ngentliziyo yakhe yonke ngokwenza kuphela oko kulungileyo emehlweni am,+
9 kodwa wenza okubi ngakumbi kunabo bonke abo babengaphambi kwakho, wahamba waya kuzenzela omnye uthixo+ nemifanekiso etyhidiweyo+ ukuze undicaphukise,+ yaye undinikele umva;+
10 ngenxa yeso sizathu ndiyizisela intlekele indlu kaYerobhoham, yaye ngokuqinisekileyo ndiya kunqumla kwaYerobhoham nabani na ochamela eludongeni,+ lowo ungeloncedo nongento yanto kwaSirayeli;+ yaye ngokuqinisekileyo ndiya kuyitshayela indlu kaYerobhoham,+ kanye njengoko ubani esusa ubulongwe abulahle.+
11 OkaYerobhoham ofayo esixekweni, uya kudliwa zizinja;+ yaye ofela entsimini, uya kudliwa ziintaka zezulu,+ ngenxa yokuba ukuthethile oko uYehova.”’
12 “Yaye wena, vuka, uhambe uye endlwini yakho. Zakufika iinyawo zakho esixekweni ngokuqinisekileyo umntwana uya kufa.
13 Yaye wonke uSirayeli ngokuqinisekileyo uya kumenzela isijwili+ aze amngcwabe, ngenxa yokuba ngulo kuphela ongokaYerobhoham oya kusiwa kwindawo yokungcwaba; ngenxa yokuba kuye kufunyenwe okuthile okulungileyo kuYehova uThixo kaSirayeli endlwini kaYerobhoham.+
14 Ngokuqinisekileyo uYehova uya kuzivelisela ukumkani+ phezu koSirayeli oya kunqumla indlu kaYerobhoham ngaloo mini, kuthekani ukuba oko kuza kwenzeka kanye ngoku?+
15 Yaye eneneni uYehova uya kumxabela uSirayeli, kanye njengokuhexa kwengcongolo emanzini;+ ibe uya kumncothula+ ngokuqinisekileyo uSirayeli kulo mhlaba ulungileyo+ awawunika ookhokho bakhe, aze amchithachithe+ ngaphaya koMlambo,+ ngenxa yokuba ezenzele izibonda zakhe ezingcwele,+ ecaphukisa+ uYehova.
16 Yaye uya kumyeka uSirayeli+ ngenxa yezono zikaYerobhoham one ngazo namonise ngazo uSirayeli.”+
17 Waphakama ke umfazi kaYerobhoham wemka waya kufika eTirtsa.+ Ekufikeni kwakhe embundwini wendlu, yafa inkwenkwe.
18 Ngoko bayingcwaba, wonke uSirayeli wayenzela isijwili, ngokwelizwi likaYehova awalithethayo ngomkhonzi wakhe uAhiya umprofeti.
19 Eminye imicimbi kaYerobhoham, indlela awalwa ngayo+ nawalawula ngayo, nantso ibhalwe+ encwadini yemicimbi yemihla yookumkani bakwaSirayeli.
20 UYerobhoham walawula iminyaka engamashumi amabini anesibini, emva koko walala kookhokho bakhe;+ uNadabhi+ unyana wakhe walawula esikhundleni sakhe.
21 Ke yena uRehobhoham+ unyana kaSolomon, waba ngukumkani wakwaYuda. URehobhoham wayeneminyaka engamashumi amane ananye ubudala ukuqalisa kwakhe ukulawula, yaye iminyaka elishumi elinesixhenxe walawula eYerusalem, isixeko+ awasinyulayo uYehova kuzo zonke izizwe+ zakwaSirayeli ukuze alibeke khona igama lakhe.+ Kwaye igama likanina lalinguNahama umAmonikazi.+
22 Yaye uYuda waqhubeka esenza okubi emehlweni kaYehova,+ waza wamenza+ waba nekhwele ngaphezu kokuba ookhokho bakhe benzayo ngezono zabo ababone ngazo.+
23 Naye waqhubeka ezakhela iindawo eziphakamileyo,+ iintsika ezingcwele+ nezibonda ezingcwele+ phezu kwazo zonke iinduli eziphakamileyo+ naphantsi kwayo yonke imithi enabileyo.+
24 Kwabakho namahenyu asetempileni elizweni.+ Wenza ngokuvisisana nazo zonke izinto ezicekisekayo zeentlanga awazigxothayo uYehova phambi koonyana bakaSirayeli.+
25 Kwathi ngonyaka wesihlanu kaKumkani uRehobhoham uShishaki+ ukumkani waseYiputa waphuma nxamnye neYerusalem.
26 Wabuthabatha ubuncwane bendlu kaYehova nobuncwane bendlu kakumkani;+ wathabatha yonke into.+ Wathabatha nawo onke amakhaka egolide awayenziwe nguSolomon.+
27 Ngenxa yoko uKumkani uRehobhoham wenza amakhaka obhedu esikhundleni sawo, waza wawanikela ukuba alawulwe ziintloko zeembaleki,+ abalindi bomnyango wendlu kakumkani.+
28 Yaye ngokufuthi kangangoko wayesiza ukumkani endlwini kaYehova, iimbaleki ziwathwale, ziwabuyisele kwigumbi labalindi beembaleki.+
29 Eminye imicimbi kaRehobhoham nako konke awakwenzayo, akubhalwanga na encwadini+ yemicimbi yamaxesha ookumkani bakwaYuda?
30 Kwakusoloko kukho imfazwe phakathi koRehobhoham noYerobhoham.+
31 Ekugqibeleni uRehobhoham walala kookhokho bakhe waza wangcwatywa nookhokho bakhe kwisiXeko sikaDavide.+ Yaye igama likanina lalinguNahama umAmonikazi.+ Waza uAbhiyam+ unyana wakhe walawula esikhundleni sakhe.


text:
COSATU Khayelitsha, The Treatment Action Campaign, the Social Justice Coalition and Equal Education have for years worked seriously in Khayelitsha and elsewhere. We have never advocated stone-throwing or promoted violence. Our members work patiently, educate themselves and build local leadership to change the system of inequality. We ask all progressive people in churches, clinics, schools, universities, homes, and local organisations (in Khayelitsha and elsewhere) to distance themselves from mindless violence and calls for chaos that harm the poor and working class and their organisations.
(Xhosa version also available)
Joint statement from COSATU Khayelitsha, Treatment Action Campaign, Social Justice Coalition and Equal Education.
1. The need for mass organisation to overcome social inequality has never been greater.
2. In 1994 African and Coloured poor and working-class townships and rural areas celebrated freedom from White rule. The hope that hunger, unemployment, the bucket toilet system, apartheid education and homelessness would be addressed as a permanent priority of government lived in people’s hearts. It was hoped that health services would be improved and income inequality reduced.
3. We know that freedom has brought many improvements. Millions of people gained access to welfare grants, water, homes and clinics. We can march peacefully to our elected Parliament without being shot. We can join unions and organisations. We can go to the courts against evictions and for HIV treatment. These are some of the great gains that we must defend and advance. But the government has not made the needs of urban and rural working-class and poor people its priority.
4. Twenty years after the release of President Mandela and his comrades, and the unbanning of the ANC, and sixteen years after political freedom, income inequality is worse than ever before. More people than ever have no jobs, the indignity of the bucket system and toilets in the bushes continues, and education inequality and ill-health remain a part of the system of government and South African capitalism. As a result our sons and daughters turn to alcoholism, drugs and crime. They terrorise their families, neighbours and communities.
5. Meanwhile black and white capitalists, ex-homeland bureaucrats and other elements of a predatory elite are using the ANC to take the wealth of the country for themselves and keep it from poor and working-class communities. At local, provincial and national level, government protects and promotes corrupt, lazy and incompetent “managers”. The bosses have the greatest freedom capitalists have ever had in South Africa and pay the lowest taxes.
6. People are angry across our country and in every community. Anger is justified because government is abusing our trust and vote. Many people say: “Life cannot continue in this way.” Others take to the streets in protest that sometimes turns violent. We know that mindless violence and chaos have never brought freedom, decent jobs and a better life. Freedom and social equality comes through patient organisation, education and sustained struggle. It comes through building the collective power of communities.
7. The struggle for social equality and justice requires serious organisation and a clear programme for change. It requires collective leadership with the understanding required to lead millions of people over years, not a few hundred who throw stones for a few days and become cannon-fodder for self-appointed leaders.
8. Most people in Khayelitsha do not have decent jobs. Almost half are unemployed or are in casualised and badly paid domestic, shop and service work. In Khayelitsha there is a small middle-class comprising teachers, book-keepers and nurses most of whom support large unemployed families. The majority of people in Khayelitsha are supported by these remittances, welfare grants and informal sector work such as taverns, fruit stalls and spazas. Almost everyone in Khayelitsha relies on taxis, buses and trains.
9. A few weeks ago Abahlali baseMjondolo Western Cape, supported by some elements of the ANC Youth League and other community organisations, called for a “general-strike of informal settlements” to bring production in factories and shops to a standstill. They proposed to make the City “ungovernable” and cause “chaos throughout the City”. They openly encouraged residents to burn tyres, block roads and throw stones and rubbish. This call is immature, ignorant and shows contempt for our communities. The poor and working-class people of Khayelitsha cannot advance their struggle in this way. To build their own power they need patient organisation and unity with people from Cape Town to Mitchell’s Plein, Gugulethu to Manenberg.
10. For more than two weeks now, the actions of Abahlali baseMjondolo Western Cape have punished poor and working-class people in Khayelitsha. They have encouraged the police to become a law unto themselves and have prevented services such as refuse collection and water maintenance. Ambulance and fire services - already over-stretched - could not reach affected areas, or had to deal with “barricades” and attacks from protestors hurling stones.
11. In the name of Abahlali baseMjondolo Western Cape, young unemployed people are being used to intimidate their communities but this has failed to bring anything to a “standstill”. At most it has inconvenienced and endangered workers and the unemployed who use public transport including many elderly people and motorists.
12. The irresponsible actions of Abahlali baseMjondolo Western Cape are helping the state to criminalise struggle and dissent. They are strengthening the attacks on working class organisations by Helen Zille, Dan Plato and the national government’s police, army and intelligence agencies; allowing them to use the argument of “maintaining law and order” while inequality remains unchanged. Working class people, informal traders and Khayelitsha residents need to be able to get to work and access services and hence many will sympathise with this call for “law and order”. In this way Abahlali’s false militancy divides the poor and working class and weakens organisation and real struggle.
13. COSATU Khayelitsha, The Treatment Action Campaign, the Social Justice Coalition and Equal Education have for years worked seriously in Khayelitsha and elsewhere. We have never advocated stone-throwing or promoted violence. Our members work patiently, educate themselves and build local leadership to change the system of inequality. We ask all progressive people in churches, clinics, schools, universities, homes, and local organisations (in Khayelitsha and elsewhere) to distance themselves from mindless violence and calls for chaos that harm the poor and working class and their organisations.
For comment please contact:
Mandla Majola: 0827488371
Monde Nqulwana: 0739003887
Yoliswa Dwane: 0723427747
Angy Peter: 0783714147
Masingavumeli ikhwelo laBahlali baseMjondolo lokuthi kubekho
ukungaziphathi kakuhle ekuhlaleni!
1. Imfuneko yokugaya abantu ngobuninzi babo inkulu kakhulu sizokuphelisa ukungalingani ezindaweni zethu zalapha kweli.
2. Ngonyaka ka 1994 uhlanga olumnyama oluhlala ezilokishini nasezilalini lwabhiyozela inkululeko kwingcinezelo yabamhlophe. Sasinethemba lokuba indlala, iithoyilethi zamabhakethi, imfundo yengcinezelo (Bantu Education), nokungabinamakhaya, zonke ezingxaki zokusonjulululwa ngu Rhulumente zibe phambili kwinqubo kaRhulumente. Sasithembe ukuba ezempilo ziyakuphuhla nokungalingani kwemirholo iyakuncitshiswa.
3. Siyazi ukuba inkululeko izise iinguqu ezininzi. Izigidi zabantu zifumana isibonelelo
sikaRhulumente, amanzi, izindlu neekliniki. Singamatsha ngocwangco nangoxolo sisisa amaxwebu ezikhalazo zethu e- Palamente singadutyulwa mntu. Siyakwazi ukuba yinxaleye yembumba yabasebenzi nabahlali. Singakwazi ukuya kwiinkundla zamatyala ngelikhaba ukugxothwa emihlabeni nakwindawo esihlala kuzo, kwakunye nokwenzela sifumane unyango lwentsholongwane ugawulwayo. Ezi zezinye zeempumelelo ekumele siziziphuhlise kwaye sizikhusele. Nangona uRhulumente angakhange azibeke phambili iimfuno zabantu abahlala ezilokishini, abasebenzi, nabantu abahluphekileyo.
4. Emva kweminyaka engamashumi amabini uMongameli u- Mandela namaqabane akhe bakhululeka entolongweni, neminyaka elushumi elinantandathu emva kwenkululeko, imirholo yabantu ayilingani ngakumbi kunangaphambili, uninzi lwabantu alunamisebenzi, ukuhliselwa kwesidima sabantu ngokunikwa amabhakethi ukuba bawasebenzise njengezindlu zangasese nokukuqhubekeka kwabantu abanganazi- thoyilethi ezizizo nabathi baye ngasese ematyholweni, nokungalingani kwemfundo nokuhlala phantsi kwempilo emaxongo, ezi zisaqhubeka ukuba ziingxaki esinazo kuRhulumente nobudlagusha eMzantsi Afrika. Iziphumo zezokuba oonyana neentombi zethu babhenele ebunxileni, kwiziyobisi, nakubundlobongela. Bahlukumeza amakhaya ethu, abamelwane nasekuhlaneni.
5. Noxanje Amadlagusha amnyama namhlophe eli, abo babephezulu kooRhulumente bangaphambili noohlohle sakhe basebenzisa lombutho we ANC ukuhlohla izisu zabo bathatha obubutyebi ezandleni zabantu abahluphekileyo nabazenzi. URhulumente ukhuthaza ekwakhusela abaphathi bakhe abanqenayo, abangazi ukusebenza nabanobuqhophololo. Ababaphathi baneyona inkululeko inkulu nawo lamadlagusha alapha kweli loMzantsi bekwabhatalwa eyona irhafu eyona yancinci.
6. Abantu beli banengqumbo. Lengqumbo inesizathu ikwavakala ngoba uRhulumente uyasihlukumeza, esidanisile kuba besimthembile wasiphoxa kwii- voti zethu. Uluntu oluninzi luthi “Ubomi abunokuqhubeka ngoluhlobo”. Abanye baya ezindleleni beyokutoyitoya bekhalaza okuthi ngamanye amaxesha ezitoyitoyi ziphela ngobundlobongela. Siyazi ukuba ubundlobongela nogxobhagxobho aluzange lwazisa nkululeko, imisebenzi engcono nobomi obungcono. Inkululeko ukulungana ekuhlaleni luza xa siqokolelana ngononophelo nokuthozama sibe zimbumba, sifundisana sikwazabalaza singajiki. Iza ngokubumba sakhe sibe namandla ekuhlaleni.
7. Umzabalazo wokungalingani ngokwentlalo yoluntu lufuna uzicwangciso eziqinisekileyo nenkqubo yotshintsho lufuna isikhokelo esiluqilima nesikwazi ukukhokela izigidingezigidi zabantu hayi igcuntswana, elizimisele ukugxobhagxobha inzame zabantu zokulwela impilo engcono ngokuthi igibisele amatye kwintsuku ezimbalwa bengenazinjongo eziphucukileyo bekwasetyenziswa ngabobazityumbileyo bucala ukuba bebezinkokheli bengameli’imfuno zokuhlala.
8. Uninzilwabantu eKhayelitsha alunamisebenzi kwaye nabobanimesebenzi basebenza kwiindawo ezingaphucukanga nezingabhatala imali engekhosegangathweni njengonookhitshi kunyenabobasenza ezivenkiileni. Apha eKhayelitsha sinalo igcuntswana labobaphangela ngcono nabaxhasa abo bangaphangeliyo kumakhaya abo. Uninzi loluntu eKhayelitsha luxhaswangesibonelelo sikaRhulumente kunye nosomashishini basekuhlaleni njengonozimokolo nonomarike. EKhayelitsha uninzi lwabantu lusebenzisa izithuthi zikawonkewonke ukuya emisebenzini.
9. Kwiiveki ezimbalwa ezidlulileyo umbutho obizwaAbahlalibaseMjondolo kwelileNtshonaKoloni, bencediswa ngabambalwa abazibiza njengamalungu e- ANCYL, baye bahlaba ukhwelo oluthi “uqhankqalazo ematyotyombeni” besithi bafuna “yonke into ime ngxi kwaye neemisebenzi neevenkile zingasebenzi”. Bathi bafuna isixeko “singalawuleki” kwaye bagrogrisa “ngokugxobhagxoba kusosonke
isixeko”.Bakhuthazengokuphandle abahlali ukuba batshise amavili emoto, bavale imigaqo, begibisela amatye kwaye bechitha inkukuma endleleni. Elikhwelo alincedi kwaye libonisa ukungakhatheleli abahlali. Abahlali baseKhayelitsha abanakulwela impilo engcono ngoluhlobo.
10. Kungapha kweeveki ezimbini ngoku, izenzo zeqela laBahlalibaseMjondolo kwelileNtshonaKoloni bangcungcuthekisa abantu abahluphekayo eKhayelitsha, ezizenzo zenze abakwantsasana babengqwabalala ebantwini kwaye bavalela ukuqhubekeka kweenkonzo zikaRhulumente ekuhlaleni.
11. Egameni laBahlalibaseMjondolo eNtshonaKoloni, ulutsha olunganamisebenzi lusetyenziswa ukugrogrisa nokungcungcuthekisa abantu bokuhlala. Kodwa konke oku khangekuphumelisento ngoba izinto ekuhlaleni zangezimengxi! Eyona nto iyenzileyo kuphazamisa kwaye, bebeka ubomi babasebenzi nabantu abasebenzisa izithuthi zika wonkewonke esichengeni. Lonto ichaphazele neengwevu nabaqhubizithuthi.
12. Ukungakhathali nobundlobongela baBahlali BaseMjondolo baseMpuma Koloni anceda uRhulumente ukuba awutshutshise njengesihange umzalabalazo wethu nabathi bangavumelani naye. Baqinisa uhlaselo lwemibutho yabahluphekileyo nabasebenzi ngabantu abanjengo Helen Zille, Dan Plato, amapolisa, amajoni noongqondongqondo bakaRhulumente, bebavumela ukuba basebenzise iintetho ezithi “baqinisikisa ukuba kukho ucwangco nomthetho” noxa nje ukungalingani kungakatshintshwa. Abahlali abaninzi, abathengisi, nabasenzi baseKhayelitsha bafuneka bephangele befumene neenkonzo zikaRhulumente bakuye bavumelane nesimemezo “soncwangco nomthetho”. Ngoluhlobo ubugagu obungewuwo baBahlali BaseMjondolo bohlula abantu bethu betyhafisa imbumba yabantu nomzabalazo.
13. Imibutho U COSATU Khayelitsha, Treatment Action Campaign, Social Justice Coalition no Equal Education basenze iminyaka ngokuzimisela e-Khayelitsha nakwezinye iindawo. Asizange zakhupha isimemo sokukhuthaza ubundlobongela nokuxulutywa kwamatye. Sisebenza sinesineke, gokuzifundisa ngomzabalazo, nokwakhwa uqilima lwenkokheli zasekuhlaleni sizokutshintsha ukungalingani kweli. Simema sibongonza bonke abantu abanengqubela abazezinkonzweni, ezikliniki, ezikolweni, ezidyunivesiti, emakhaya, kwimibutho yokuhlala ukuba bachasele kubundlobongongela nesimemezo zokumosha esonakalisa abahluphekileyo nendawo zabo kunye nemibutho yabo.
SI- Sayiniwe ngu: COSATU Khayelitsha, TAC, SJC and EE
Ukufumana iinkcukacha ezithe vetshe qhagamshelana no:
Mandla Majola: 0827488371
Monde Nqulwana: 0739003887
Yoliswa Dwane: 0723427747
Angy Peter: 0783714147


text:
EGoli
iGoli sisisixeko esiseMzantsi Afrika. Likomkhulu lePhondo laseRhawutini. Esi sixeko saafunyanwa ngomhla wesi-4 kweyeDwarha, ngo-1886 kwaye inentengiso ekukhuseleko oluphezulu kwezentengiso, nto leyo eyenza okokuba ine yeyona inentengiso enkulu kwi-afrika iphela.
Izakhiwo zaseGoli zezona zakhe zande e-Afrika, i-Carlton Centre (inamabali angama-50) nekusesona sakhiwo sakhe saside, isakhiwo eside saseHillbrow (esibude bungama-270 metres, or 90 stories). Igama lesiteketiso lesi sixeko kuthiwa yi-Goli, nto leyo ethetha okokuba "yindawo yegolide". iiphecenti ezingamashumi amane zegolide yehlabathi ifunyenwe apha. Template:Fact Iziko lasegoli eligcina izilwanyana laafunyanwa ngo-1904, kwaye ngokwembali, belisoloko liphantsi kweliso likwalawulwa sesixeko saseGoli. Ligcine amabhere amabini kuphela e-Africa. Igoli eli alibonwa njengeziko lokutyelela apha eMzantsi Afrika, koko libonwa njengesixeko sokushishina.
Igoli linemozulu etshinatshintayo (Cwb in the Koeppen climate classification).
uNelson Mandela walishiya eli phakade elapha eGoli ngomhla wesi-5 kweyoMnga ngo-2013, eneminyaka engama-95 ubudala. Wayewongwe ngembasa "yokukhululeka kwesi Sixeko".