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Ɔnam dɛ adasa hɔn enyimnyam yɛ pɛr na ndzinoa a obi nngye mmfi hɔn nsamu a wɔwɔ no ngyetomu nye wiadze yi mu fahodzi, pɛrpɛrdzi, ntsɛntsenenee na asomdwee ne fapem;
Ɔnam dɛ tsia a yetsiatsia nyimpa ne ndzinoa do no dze ewurkadze nwenwen a obiara tsia aba, na afei so wɔabɔ wiadze a ɔreba a no mu nyimpa benya fahodzi wɔ kasa, gyedzi, suro na ohia ho dawur dɛ nyimpapem nyina hɔn ahwehwɛdze tsitsir,
Ɔnam dɛ ohia pɛpɛɛpɛ dɛ yɛmmpɛ dɛ yɛyɛ adasa ndzinoa ho mbra,
Ɔnam dɛ ohia dɛ wotu aman na aman ntamu anyɛnkoyɛ nkitahodzi mpon,
Ɔnam dɛ Amanaman Nkabɔmu Kuw mu nyimpa nyina edua Farbaa Nwoma no do agye hɔn gyedzi a ɔwɔ adasa awose ndzinoa, nyimpa n'enyimnyam na nyimpa no bo a ɔsom, na mbanyin na mbaa hɔn ndzinoa a ɔyɛ pɛr ato mu na wɔabɔ hɔn enyim biriw dɛ wobotu asetsena mu kankɔ na atseyie mpon,
Ɔnam dɛ aman a wɔdɔm Amanaman Nkabɔmu Kuw no abɔ ɔdabaa dɛ wɔnye Kuw no bɛyɛ ahwehwɛ amansuon nyina enyiedzi ama adasa ndzinoa na awose fahodzi ntsi.
KUW NO BAGUA KƐSE NO
Paa mu kã dɛ:
Afei,
NHYIAMU KƐSE NO YI ADASA NDZINOA HO DAWURBƆ no kyerɛ dɛ: ɔno nye nhwhɛdodze tsitsir a ɔwɔ hɔ ma nyimpa na aman nyina, ama ankorankor biara na nyimpa kuw biara, sɛ wɔdze dɛm dawurbɔ yi si hɔn enyim a, wɔaabɔ mbɔdzen edua nkyerɛ na adzesua do ama nkorɔfo eedzi ndzinoa na fahoazi ahorow no nyi; na wɔaatɔa do afa hɔnara hɔn man na amanaman nhyehyɛɛ do wɔama wɔaagye dawurbɔ yi ato mu na woeedzi do wɔ Aman a wɔdɔm Nkabɔmu Kuw no mu biara mu nye asaase biara a wɔhyɛ hɔn ase no so do.
Wɔwo adasa nyina to fahodzi mu, na hɔn nyina yɛ pɛr wɔ enyimnyam na ndzinoa mu. Wɔmaa hɔn nyina adwen na tsibowa, na ɔwɔ dɛ hɔn nkitahodzi mu ndzeyɛɛ da no edzi dɛ wɔyɛ enuanom.
Obiara wɔ ndizona na fahodzi a wɔada no edzi wɔ Dawurbɔ yi mu no ho kwan a nyiyimu biara nnyi mu a ɔfa no obi n'awosu anaa no honamenyi ngyegyee mbrɛ ɔtse, dɛ ɔyɛ banyin anaa ɔyɛ basia, ne kasaa a ɔkã, ne nyamesom mbrɛ ɔtse, amanyɛ ho adwen a ɔwɔ, ne man anaa asetsena mu gyinabew a ofi mu, egyapadze a ɔwɔ, n'awofo hɔn gyinabew anaa gyinabew fofor biara so a ɔwɔ ho.
Bio, onnyi dɛ wogyina ɔman a obi fi mu no n'amanyɛ kwan, ne mbra anaa n'amanandze gyinabew do-dɛ ɔman no dzi ne mansin, dɛ ɔhyɛ ɔman bi no nhwɛdo ase, anaadɛ onnyi fahodzi, yɛ nyiyimu tsia nyimpa no.
Nyimpadua no nkwa, ne fahodzi, na no tɔtrɔtɔ yɛ obiara ne ndzinoa.
Onnyi dɛ wɔdze obiara to nkowaasom mu anaadɛ wɔma ɔsom ɔsomhun; ɔwɔ dɛ wogu nkowaasom na ndɔnkɔgua korakora.
Onnyi dɛ wɔyɛ obiara ayakayakadze, etsiɔdzendze anaa enyinyandze anaa wɔtsea no anaa wɔma no asotwe biara a ɔsɛɛ dasanyi n'enyimnyam.
Ɔyɛ obiara ne ndzinoa dɛ, mbra mu, wobu no dɛ nyimpa wɔ beebiara.
Nyimpa nyina yɛ pɛr wɔ mbra no enyim, na hɔn nyina fata mbra no ne ntwitwagye a nyiyimu nnyi mu. Obiara wɔ ho kwan dɛ mbra no bɔ no ho ban tsia nyiyimu a obu Dawurbɔ yi mu nsɛmpɔw no mu biara do no, nye nunu biara a wonunu nyimpa ma ɔyɛ ma ɔyɛ nyiyimu no.
Obiara a wɔayɛ bɔn etsia ne ndzinoa a mbra na amambu ho mbra ma no ho kwan no, wɔ ho kwan dɛ odua asɛndzi baguafo do gye nsiesie anaa mpata a ɔfata.
Onnyi dɛ abɔtsirmu ara wɔkyer obi, wɔdze no sie, anaa wotwa no esu.
Obiara wɔ ho kwan dɛ bagua asɛndzifo a wɔnntɔn hɔn asowa nndzi tsena hwehwɛ n'asɛm mu pefee wɔ ne ndzinoa, n'asadze anaa ewudzisɛm ho sombo bi a wɔdze abɔ no ho.
1. Obiara a wɔabɔ no sombo bi a ɔdze ntsea nam no wɔ ndzinoa dɛ wobu no dɛ odzi bem kesi dɛ, woedzi n'asɛm ama no kwan biara a ohia dɛ ɔdze tstsew no ho, na woebu no fɔ dɛ mbrɛ mbra kyerɛ.
2. Onnyi dɛ wobu obiara fɔ na wɔtsea no wɔ ndzeyɛɛ bi a ɔnnye ntsea nam ase. Na eso onnyi dɛ wɔma obi ntsea a ɔbor no mfomdo a ɔayɛ no ho ntsea do.
Onnyi dɛ abɔtsirmu ara wɔdze ɔho hyehyɛ obi no kɔkoamunsɛm, n'ebusuasɛm anaa n'efisɛm mu; anaadɛ wogu n'enyimnyam na ne dzin ho fi. Ɔyɛ obiara ne ndzinoa dɛ mbra bɔ no ho ban tsia ndzeyɛɛ a ɔtsetse dɛm yi.
1. Ɔyɛ obiara ne ndzinoa dɛ okyinkyin na ɔtsena ɔman bi n'asaase do bea biara a ɔpɛ.
2. Ɔyɛ obiara ne ndzinoa dɛ ofi ɔman biara mu (noara ne man kã ho) na ɔsan ba ne man mu bio.
1. Obiara wɔ ndzinoa dɛ ɔhwehwɛ na onya guansuma wɔ ɔman bi do fi atseetsee ho.
2. Onnyi dɛ dɛm ndzinoa yi wobisa wɔ bɔn bi a ɔmmfa manyɛ ho anaa otsia Amanaman Nkabɔmu Kuw no ne nhyehyɛɛ a onyia no ayɛ ma woridzi n'asɛm wɔ ho biara ho.
1. Obiara wɔ ndzinoa dɛ ɔyɛ ɔman bi ba.
2. Onnyi dɛ abɔtsirmu ara wɔma obi hwer n'amambayɛ, anaadɛ wɔmma no kwan mma ɔnnsesa n'amambayɛ.
1. Ɔyɛ mbanyin na mbaa a hɔn enyi efifir hɔn ndzinoa dɛ wɔwar na wɔwo mba, na awosu, amambayɛ anaa nyamesom nnsiw iyi ho kwan. Mbanyin na mbaa nyina hɔn ndzinoa a wɔwɔ no awar ho no yɛ pɛr wɔ awar ber no mu nye awar no ngui no mu so.
2. Adze ara a ɔwɔ dɛ awar no gyina do nye asakuw ebien a wɔrowar no hɔn pɛ a nhyɛ nnyi mu.
3. Okun, ɔyer na mba bɔ mu kor dɛ abɔasee kuw a nyimpa kuw biara ne farbaa fi mu wɔ adasa mu, na ɔyɛ hɔn ndzinoa dɛ nyimpakuw no na ɔman no bɔ hɔn ho ban.
1. Obiara wɔ ndzinoa dɛ onya egyapadze a ɔyɛ no nko nedze, anaadɛ ɔnye nkorɔfo bi bɔ mu nya dɛm egyapadze no.
2. Onnyi dɛ abɔtsirmu ara wɔgye obi n'egyapadze fi ne nsamu.
Obiara wɔ ndzinoa dɛ ɔyɛ n'adwen, ɔsoa noara ne tsibowa, ɔfa nyamesom biara a ɔpɛ. Dɛm ndzinoa yi ne fã bi nye kwan a obiara wɔ dɛ ɔsesa ne nyamesom anaa ne gyedzi na kwan so a ɔfa do dze ma ne gyedzi no da edzi wɔ bagua mu anaa nsumaa mu, dɛ ɔno nko anaadɛ nyimpa binom kã ho wɔ iyi mu.
Obiara wɔ ho kwan dɛ ɔkyerɛ n'adwen wɔ biribi ho. Dza ɔkã dɛm ndzinoa yi ho nye dɛ obiara botum ayɛ n'adwen wɔ biribi ho a ntotoananmu biara nnyi mu. Dza ɔkã ho bio so nye dɛ otum anaa otsie asɛm nye nsusui biara a ɔnam kwan biara do na efi mbea nyina, na ɔma nyimpa binom so tse.
1. Obiara wɔ kwan dɛ ɔkɔ nhyiamu a ɔyɛ asomdwee ase, na ɔdɔm fɛkuw biara.
2. Onnyi dɛ wɔhyɛ obiara ma ɔdɔm fɛkuw bi.
1. Ɔyɛ obiara ne ndzinoa dɛ osuo mu ma wobu ne man dɛ ɔnoara dzi bano wɔ mu, anaadɛ obosuo mu ma woeeyi ananmusifo.
2. Ɔyɛ obiara ne ndzinoa dɛ onya kyɛfa wɔ ɔman adɔdɔdze biara a ɔwɔ ne man mu no mu.
3. Ɔwɔ dɛ aban no tum gyina ɔmamfo hɔn pɛ do. Dɛm pɛ yi wɔnam ambatow a no mu da hɔ a wɔtow no ne ber ano do da no edzi, akorɔfo a wɔasõ ambatow no wɔ dɛ wɔma wɔtow amba wɔ nsumaa mu a nhyɛ biara nnyi mu.
Ankorankor biara, dɛ ɔyɛ ɔmamba bo, wɔ ndzinoa dɛ ɔman no bɔ n'eyiedzi ho ban. Ɔwɔ dɛ wɔfa ɔman no no mbɔdzen do, anaa bataboa bi a dɛm ɔman no nye ɔman fofor bi yɛ do ma ɔmamba biara n'eyiedzi ba mu dɛ mbrɛ ɔman kor no ne sikasɛm, n'asetsena na n'amambra no tum a ɔma n'enyimnyam dzi mu no tse.
1. Obiara wɔ ndzinoa dɛ ɔyɛ edwuma. ɔyɛ ne ndzinoa dɛ ɔfa edwuma a ɔpɛ dɛ ɔyɛ, na ɔyɛ ne ndzinoa dɛ wɔma no edwumayɛ mu nhyehyɛɛ pa, na wɔbɔ noho ban fi fietsena ho.
2. Ɔyɛ obiara ne ndzinoa dɛ wɔma no akatua a ɔfata n'edwuma a ɔyɛ a, nyimpa nyiyimu biarannyi mu.
3. Obiara a ɔyɛ edwuma no wɔ ndzinoa dɛ onya akatua a ɔsɛ na ɔtsen a ɔbɛma ɔnye n'ebusuafo enya asetsena a ɔfata nyimpa n'enyimnyam, na sɛ ohia mpo a, ɔwɔ dɛ wɔdze asetsena mu nhyehyɛɛ ho ekyigyina bi foa akatua no do.
4. Ɔyɛ obiara ne ndzinoa dɛ ɔtsew anaa ɔdɔm edwumayɛfo kuw bi dua do dze bɔ n'eyiedzi ho ban.
Obiara wɔ ahomgye na bɔndɔdziber ho kyɛfa; mber a wɔahyehyɛ a ɔmma edwumayɛ mmbor do, na akwanma ber a wotua odwumayɛnyi no kaw so kã iyi ho.
1. Obiara wɔ ndzinoa dɛ ɔnye n'ebusuafo nya asetsena yi mu eyiedzi a ɔbɛma woeenya ahoɔdzen nye asetsena pa, edziban, akataho, tsenabew, eduyɛ na asetsena mu nhyehyɛɛ pa.
2. Ɔyɛ obiara ne ndzinoa so dɛ, zɛ ɔhwer n'edwuma, ɔyar, onya dzɛmdzi bi, no hokafo wu, mpanyinyɛ ma ɔyɛ mberɛw, anaadɛ biribi ama ma onntum nnhwɛ noho a, onya asetsena mu ekyigyina. Ɔwɔ dɛ mbasiafo a wotur mba na mbofra nyina wɔma hɔn mboa soronko. Mbofra nyina, dɛ wɔwoo hɔn wɔ awar ase, anaadɛ wɔwoo hɔn wɔ sɔnmu, wɔ dɛ wɔma hɔn asetsena mu bambɔ pɛr.
1. Ɔyɛ obiara ne ndzinoa dɛ ohu nwoma. Mbofraber mu nwomasua na ahyɛse nwomasua a ɔtse dɛm no nnyi dɛ wɔgye ho sika. Ɔyɛ nhyɛ dɛ abofra biara nya mbofraber mu nwomasua. Ɔwɔ dɛ wɔma mfirdwuma, na nsaanodwuma ho adzesua nye dwumadzi horow ho nwomasua yɛ beberee. Suapɔn mu nwomasua so wɔ dɛ ɔyɛ beberee na obiara a no mbɔdzembɔ fata no wɔma no ho kwan.
2. Ɔwɔ dɛ nwomasua nyina no botae yɛ dɛ ɔhwehwɛ nyimpa dasanyi no mu nyina no mpontu nye enyidzi kɛse a ɔbɛba nyimpa mu wɔ adasa hɔn ndzinoa ahorow a wɔwɔ no ho. Ɔwɔ dɛ otu ntsease, gyaamu-ma-ɔnka na anyɛnkoyɛ mpon wɔ aman, nyimpakuw na nyamesom ho ekuw nyina mu; na ɔbɔboa atow Amanaman Nkabɔmu Kuw no dwumadzi akɔ kan dze ama asomdwee eetsim.
3. Awofo wɔ ndzinoa dɛ wɔbɛkyerɛ nwomasua kor a ɔwɔ dɛ hɔn mba nya.
1. Obiara wɔ ndzinoa dɛ ɔdze noho fora ne man m'amambra mu na onya enyigye fi ɔman no n'amandze nsaanodwuma mu na onya kyɛfa wɔ abɔdze nyansapɛ na mfaso a ɔdze ba no mu so.
2. Obiara wɔ ndzinoa a ofi abɔdzenyansapɛ, nwomasua anaa amandze, nsaanodwuma adzeyɛ bi a noara dze bɔbɔɔ adze no mu ba no ne bambɔ no mu.
Obiara wɔ ho kwan dɛ onya kyɛfa wɔ asetsena anaa amanaman nhyehyɛɛ a okitsa ndzinoa na fahodzi horow a wɔada no edzi wɔ dɛm Dawurbɔ wɔ Mpaamukã yi mu no mu.
1. Obiara wɔ asodzi wɔ nyimpa kuw a ɔtse hɔn mu no mu; hɔ nko ara nye bea a no mpontu a odzi mu botum aba a akwansiwdze bi nnyi ho.
2. Ber a obi dze ne ndzinoa na ne fahodzi ridzi dwuma no, ɔwɔ dɛ ɔyɛ dza mbra hwehwɛ wɔ no hɔ ama binom so eenya hɔn kyɛfa nye hɔn fahodzi. Ɔwɔ dɛ onya no bɔ bra tsenenee na ɔyɛ guadoadzeyɛ dɛ mbrɛ ɔdodow amambu mu eyiedzi adzeyɛ ho ntsetsee tse.
3. Onnyi dɛ wɔfa kwan biara a otsia Amanaman Nkabɔmu Kuw no ne nhyehyɛɛ do dze hwehwɛ ndzinoa na fahodzi ahorow yi.
Onnyi dɛ nyimpa biara ma nkyerɛase wɔ Dawurbɔ yi mu nsɛm yi ho a ɔbɛma ɔman, nyimpakuw anaa ankorankor bi tum ma ɔaayɛ biribi a ɔbɛsɛɛ ndzinoa na fahodzi ahorow a wɔada no edzi wɔ nwoma yi mu no.


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text: 1Bi muuti kekpo ku kadɔ teeboku bina akɔ? Bina kayawi ebiti ani kama na bɛsiaku na eekpóku-mii na bina lɛlɔ kemo ni, ana kudɔ na ɔɔsí. 2Bɛɛwia kayawi ala, nsu bilakɛ-nya. Anwuɔsu na bɛɛdú lɛlɔ. Anumi eegyie-mii na ana lɛlɔ geen, nsu bilakɛ-nya. Anwuɔsu bɛɛdɔ na biikpóku lɛlɔ. Bɛɛwia-nya nsu kɔnu kuletuku-mii, ɔsika bilévele Katɔti na ute-mii. 3Si ina bívele Katɔti muedi ni, ulákpete-mii. Ɔsika ɔɔɔdi kasusu kabuni kemo na biiye-nwu ala ammɔ. Na lɛla lɛni kani na bɛɛwia ka biti lɛlakɛ lɛmmɔ bɛbla ndi ka biti-nya bɛsiaku kayawi ebiti ekpludi kama. 4Bɛdi bekyuli bani na biládi Katɔti ɔda bubo lɛlɔ. Bɛɛɛgyi ka si bɛ́bi bɛsiaku kayawi ala ni, bíti lɛlɔ bínwini Katɔti bekisine? Na ukyuli biala ɔni meti kayawi ala aani nwuna ɔkpana ni, ɔdi ukisine ute Katɔti. 5Ɔɔɔdi keeke na Bunweni Kedee Ɔku ɔ́su ɔnini, "Katɔti uukpó kogyulo geen na kɔyu kɔni nkya-bu lɛlɔ kemo ɔsu." 6Nsu ka Katɔti ɔɔyɔ́-bu ɔsu ni, ɔɔkya-bu ɔkplu kalɛ na bɔkana bunye kpakplaa. Ɔmɛni ɔsu Bunweni Kedee Ɔku ɔɔsu ɔnini, "Katɔti ulátunaku bekyuli bani mɔɔtalaku lɛlɔ katɔ, mmomu ɔɔkya bani muuboku lɛlɔ kalɔ ɔkplu." 7Anwuɔsu biboku lɛlɔ kalɔ bite Katɔti. Bitatunaku ukisine ɔmmɔ, na ɔdubukeli-mii kudɔ. 8Bɛni bide Katɔti, na anwu lɛnɔ ɔdubɔni ude-mii. Amii alaekpidi bablane, bɛfɔ bina enu! Na amii bani bina kasusu kese inyɔ inyɔ ni, bɛvumana bɛsia Blɔti lɛti kama! 9Na biteewulo kɔnyana. Amii bani mɔɔmá ni, bina lɛma linwini keku. Na bina lɛlɔyɔ linwini kɔnyana buwulo. 10Biboku lɛlɔ kalɔ bite Blɔti, na ɔdubɔtalaku-mii katɔ. 11Banwa, bitalɔ lɛlɔ anyikpi. Si ɔdi ɔ́bla lɛni iye ɔ́tɛku ɔnwani ɔdi litemi ni, na ulábu ɔda bubo bɔmmɔ na ɔ́ta únye-mu lɛlɔ lɛnɔ. Si bɛ́ta bínye ɔda bubo bɔmmɔ lɛlɔ ni, na ɔɔtina ka bɛ́da ɔda bubo bɔmmɔ lɛlɔ bɔdi bɛ́ya. Na bínwini bɛɛtɛku ɔda bubo bɔmmɔ litemi. 12Katɔti muute-bu ɔda bubo bɔmɛni, na anwu kani ndi Litemi Ɔtɛne ɔmmɔ. Anwu kani ndubɔkana na ɔfɔ-bu ngba. Na anwu kani ndubɔkana na ɔyila-mu. Anwuɔsu buuubo kufi ka bɔtɛku bula banwani litemi. 13Binu, amii bani mɔɔsu bɛnini, "Ɔmwi iye kɔnaadi bɔdubusie ɔma ɔdi butádi kuye, na bɔdubɔkya mmɔ lɛkwa linwi na bɔbla egulabi pii." 14Nsu bɛɛɛgyi kɔnaadi lɛla lɛni malɛku-mii. Bise aani uyɔ ɔni na si ɔfɛfɛɛ úduo-nwu akɔ pɛ na ɔɔyii taakya. 15Lɛla lɛni na ɔlɛka bɛsu ndi ɔnini, "Si Blɔti úte kufi na bútekpi ni, bɔdubɔbla kabla kamɛni iye kani ngye." 16Nsu ɔfaani ni, bɛɛtina lɛlɔ na bɛɛkun lɛmɛnɛ lɛnɔ. Na lɛmɛnɛ bɔkun biala bɔɔɔdia. 17Anwuɔsu ukyuli ɔni ngyi lɛla lɛbuni bɔbla nsu ulábla-ni ni, ɔdi likpidi ute-nwu.

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text:
Facebook yɛ chat program a obiara de yɛ dwuma a wotumi ne obi kasa abraa onipa koro no mpo wo Amɛrika na wowɔ Gaana. Nnipa beye 1,000,000,000 a eko 2,000,000,000 na ewo Facebook yi. Wotumi de foto to so na obi atwerɛ ho deɛ ope.
Facebook so amanneɛ nso wo ho paa. Ebi ne se obi ne wobekasa a wonnim no. Na oye obarima na one obaa bekasa a onnim no. Yei nti, no obi frɛɛ nnipa a wowo facebook bebree a ɔnnim wɔn maa wɔbaa Haren,Hɔlan. Wɔbaa hɔ no,Wɔwiaa nnoɔma firii setɔɔ bi a wɔfre no Albert Heijn. Koti antumi ankye yeinom biom. Ammanne no bi nie.Yei sii afe 2012 no mu.
AFATUO PA Wɔ FACEBOOK YI HO.
HUNU DEɛ WONE NO KASA
NHYIA OBIARA WO BABIAA DA.


text:
Kwame Nkrumah
Kwame Nkrumah yɛ Gaanani a ɔyɛɛ amansɛm.
Nna ne maame yɛ Elizabeth Nyanibah a nna ɔfi Anɔna Ebusua mu. Ne papa so nna ɔyɛ Kofi Ngonloma a nna ɔfi Asɔna Ebusua mu. Ɔwarr Helena Ritz Fathia Nkrumah Mumu-Ɔpɛnimba 31 afe 1958 mu. Ne mba yɛ ebiasa-- Francis Gokeh; Sarmiah Yarba na Sekou Ritz.
Dea Kwame Nkrumah yɛɛ a ɛma ne din terɛw ne sɛ ɔgyee fahodi fi Ngyiresi man ma Sika Mpoano na ɔsesa ne din frɛɛ no Gaana. Abere no, na ɔyɛ Gaana ɔmanpanin a ɔdi kan.
Kwame Nkrumah ye Ghanafo omanpanyin a odi kan. Ɔno na obuu yen man no maa no ye kesee senea ete enne yi (Independence fawohodie wɔ 06.03.1957)
Contents
N'awo mu ne N'adesua[sesa]
Wɔwoo Kwame Nkrumah wɔ Nkrɔful wɔ ɛbɔ 21, 1909. Edin a wɔtoo no ne Francis Nwia-Kofi Ngonloma. ɔkɔɔ Achimota School, Roman Catholic Seminary wɔ Amisano, a ɔsan kyerɛɛ ade wɔ Catholic School wɔ Aɔim. ɔkɔɔ Amɛrika a, ɛhɔ na ɔkɔɔ Lincoln University ne University of Pennsylvania. Abibisuafo kuw a ɛwɔ Amɛrika ne Kanada sii no Prɛsidɛnt ɛwɔ wɔn kuw ne so.
ɔkɔɔ London, na Ohyiaa George Padmore a ɛhɔ na ɔhyɛɛ Abibiman faahodie ho nhyehyɛe. Sukuupɔn ahorow pii bɔɔ n'aba so wɔ dwuma pa a ɔhyɛɛ ase no.
N'akwantuo[sesa]
Africa sane ba[sesa]
Kwame Nkrumah san baa Ghana afe 1947 bɛboaa United Gold Coast Convention kuw a na Joseph Boakye Danɛuah di anim. Ghana faahodie nsɛm ho na wɔbɔɔ mmɔden. Afe 1948 mu no, polisfo to kɔtoo abibi eɔ-servicemen bi so tuo a na wɔrenantew retia aban no wɔ asetena a ɛyɛɛ den no. Aban no faa basabasayɛ no sɛ UGCC to nsanodwuma na wɔkyeree wɔn mpanyinfo dodow no hyɛɛ fie ase. Eyi de amande ne adesɛe sanee Kumasi, Accra ne nkurow ahorow pii. Aban no huu ssa no, woyii UGCC mpanyinfo a Kwame Nkrumah ka ho, efii fie ase hɔ. Eyi de anuonyam pii baa Nkrumah ne mpanyinfo a wɔkyeree wɔn so. Afei na amanfoɔ nyinaa ani da UGCC ahoɔden ne Ghana faahodie a obenya so.
Nkrumah kɔɔ nkurase ne mpɔtam pii twee amansan adwen baa Ghana faahodie ho. Kokoo kuafo ne nnwuma kuw pii wɔn ani nnye ɔman no ne wɔn asetena mu no, taa Nkrumah akyi a afe 1949 mu no, ɔtee ammaneɛkuw foforo a ɔfrɛɛ no “The Convention People's Party (CPP)”.
Ahodwan nti, Britain man a na odi Ghana so saa bere no, penee sɛ ɔman no bɛkyerɛw mmra foforo. Nkrumah frɛɛ nnipa ne nnwumakuw pɔtee, ahemfo, akuafo ne ɔman no mpanyinfo na wɔkyerɛwee mmra foforo maa ɔman Ghana. Mmra no mu no, wobisaa sɛ abibifo benya tumi wɔ ɔman no nhyehyɛe mu. Eyi ekyi no, wobisaa faahodie maa ɔman Ghana.
Mmra foforo yi annkɔ yie wɔ aborɔfo no hɔ, na wɔampene sɛ emu mmisae no bɛba mu. Eyi hyɛɛ Nkrumah abufuw na ɔtoo nsa frɛɛ nnwumakuw ne Ghanafo nyinaa sɛ wɔnfa asoɔden nhyia Britain mmra ne nhyehyɛe a wɔakyerɛw sɛ ɔman no nni so. Saa nti wɔsan kyeree Nkrumah kɔtoo fie ase mfe mmiɛnsa. Eyi hyɛɛ Ghanaman mma dodow ahoɔyaw na wɛkekaa wɔho kɔboaa CPP kuw noo tiaa Britain mmra a wɔahyehyɛw no. Na Nkrumah ne mpanyimfo dodow no wɔ fiease nso afei na nnipa pii ani abere kwan a aborɔfo no de ɔman no refa.
Ahometew ne amannehu maa Britain fo no faa adwen sɛɛ wɔbefi Ghana asaase so. Afe 1951 mu no, wɔhyehyɛɛ abatoɔ a edi kan wɔ abibiman Afrika mu. Nkrumah dii nkunim na wɔtoo nsa eyii no fii fie ase de no sii Aban Nhyehyɛe Bedwani anaa “Leader of Government Business”. Woyii no Ogyefuo 12, 1951 na n'amaneɛkuw CPP nyaa mmrahyɛbedwa nkongua 34 efi 38 mu bere a ɔdaso wɔ fiease Britain aban ntamgyinani a wɔfrɛ no Charles Arden-Clarke ka kyerɛɛ Nkrumah se ɔnhyehyɛ aban foforo a asɛm a etwa to no ne sɛ, eyi nyinaa ekyi no, ɔman Ghana benya ne faahodie. Asɛm yi bedii so bere a Britain aban no yii ntamgyinani Arden-Clarke na ɔman Ghana nso tow aba foforo afe 1960 mu esii Nkrumah Ghana ɔmanpanyin.
Ghana Fawohodi[sesa]
ɔmanpanyin Nkrumah yɛɛ nneɛma pii a ɛboaa Ghana nkɔsoɔ paa ara. Odii kan de Ghana nkyekyɛmu anan no nyinaa bɛyɛɛ biako na ɔsan hwɛɛ so yɛɛ ɔmanpanyin adwuma a wɔde ama no. Wosii sukuu, lɔrekwan, ayaresabea ne agyananbea dodow a ɛboaa sɛ Ghana mma asetena mu bɛyɛ mmerɛ. Saa mmere yi no, na amansan no ara frɛɛ Nkrumah sɛ ɔsagyefo, wɔ nea ɔbɔɔ mmɔden yɛ maa ɔman no ne emu nnipa nyinaa.
Ghana faahodie bae no, Nkrumah bɔɔ mmɔden boaa abibiman faahodie adwuma no efisɛ na wadi kan ehyia abibifo mmadwemma te sɛ Marcus Garvey, William E.B. Dubois, Martin Luther King ne George Padmore, akenkan wɔn ankyerɛwee pii. ɔde ne nnimdeɛ ne nyansa boaa faahodie ahoboa wɔ abibiman nkurow pii so. Ade baako a ɔyɛe a nnɛ yɛdekae no ne Abibimann Nkabomkuw anaa “Organisation of African Unity” a ɔboaa ma wɔtewee.
Ɔmanyɛ[sesa]
Kwame Nkrumah baa Gaana no, ɔbaa sɛ ɔrebɛboa UGCC amanyɛ kuw no. Mber kakra ba mu no, ɔhunu no sɛ na UGCC mpanimfo no nne no nyɛ adwene sɛ Sika Mpoano bɛtumi agye ne fahodi ntɛmtɛm ara.
Dɛm nti, ɔteww ne ho kɔhyiaa amanyɛ kuw foforo a wɔfrɛ no CPP.
Omansiesie[sesa]
Nkrumah hwehwɛɛ kwan a ɔbɛfa so ahyehyɛ Ghana mpontu. N'adwen yɛɛ no sɛ, ansa Ghana betumi adi ne ho ni sɛ ɔman a wanya ne faahodie no, ɛwɔ sɛ otumi yɛ nea ehia no nyinaa a amanɔne mmoa biara nka ho. Eyi nti sika a saa mmere no kokoo dodow a ɔman no tɔn yɛ no debaa yɛ no, ɔde hwɛɛ nnuma foforo a wɔbɔɔ ɔman no ka yiye. Nnuma no pii annkɔ awiei pa na ɛkɔbaa sɛ sika pii a ɔde hyɛɛ nnwuma no mu no annfa papa biara amma. Amanɔne mmuae na anka apɛ sɛ oyi Ghana fi mu nso bɛyɛɛ ade a Ghana bɛhwehwɛɛ paa ara. Eyi nti Ghana a anka ɛyɛ asikaman titiriw wɔ abibman mu no, bɛdanee ɔman aserɛfo a odi ohia yie.
Ne asehwe, Asutware ne Wu[sesa]
Afe 1954 mu no, nneɛma pii sii wɔ ɔman no mu a wɔdanee Ghana ne Nkrumah asetena mu. Saa afe no, Nkrumah san dii nkunim wɔ aba a wɔtooe no mu. Afei kokoo bo nso kɔɔ so pa ara yiye. Sika a efii kokoo dwa no mu bae no, ankɔ akuafo no hɔ na mmom, Nkrumah hyehyɛ sɛ wɔde sika no bɛyɛ mpontunnwuma a eyi annyɛ akuafo no anigye koraa. ɔsan hyehyɛɛ mmra abien bi a wɔfrɛ wɔn “Trade Union Act” ne “Preventive Detection Act” a wɔde akasakasa ne nwiinwi hyɛɛ amanfo ano. “Trade Union Act” no kyerɛɛ sɛ ɛnsɛ sɛ obiara de n'adwumayɛde bɛto hɔ sɛ n'asetena mu ayɛ den ntti anaa ɔpɛ biribi efi aban hɔ. “Preventive Detention Act” no nso kyerɛɛ sɛ obiara a ɔyɛɛ nea ɛkyerɛɛ sɛ ɔmpɛ aban no nhyehyɛe anaa onyaae anka Nkrumah nnyɛ ɔmanpanyin bio no, wɔkye no de non hyɛɛ fie ase a nsɛmmisa biara nka ho koraa. Nkrumah hwehwɛɛ mpontuhare kwan a ɔde Ghana bɛfa na saa kwan no so no, na ɛwɔ sɛ obiara a nya mpontu no bi a nnyɛ wɔn a wɔyeɛɛ adwuma no nko. Eyi maa Nkrumah ne n'aban ho nsɛm yɛɛ amanfo pii abufuw. N'aban no mu nnipa nom bi nso de tumi a wɔwɔ no gyee adwuma fii adwumayɛfo no hɔ sɛnea wɔn nso wobenya sika. Wɔn a na ɛwɔ sɛ wɔka aban no asɛesɛm kyerɛ ɔmanpanyin no nso gyaee efisɛ na wosuro sɛ wɔka a, Nkrumah beyi wɔn adi. Eyi nti na ɛyɛ nnipa pii sɛ wɔnho nhia aban no ne Nkrumah bio. Nkrumah nso hunuu sɛ nnipa dodow no mpɛ n'asɛm bio no, ɔde asurooow etwaa amanneɛkuw foforo a wɔwɔ ɔman no mu koraa na osii ne ho ɔmanpanyin kosi ne wu bere. ɔhyehyɛɛ saa mmra yi wɔ afe 1964 mu.
Nkrumah adwen da mpontu ho no nti no, ɔpene maa Amɛrikafo besii Akosombo Dam no sɛ ɛmma anyinam ahoɔden a ehia sɛ ɔman no de betu mpon. ɔman no de sika a wɔasrɛ na esii efidie no nti ɔbɔɔ ka yiye. Esan sɛ ɛwɔ dɛ ɔman no atua sika no nti no, ɔbɔɔ kokoo kuafo no ka yiye. Eyi de ahoɔyaw hyɛɛ akuafo ne Ghanafo pii ho tiaa Nkrumah. Afei na nnipa pii abrɛ Nkrumah na ne mmere nso aso. N'anuonyam kɔɔ so wɔ aman foforo hɔ nso na onnim sɛ ne mmere aso sɛ obefi ɔmanpanyin gua no so. Wɔ Ogyefuo 1966 mu no, bere a Nkrumah kɔɔ Beijing, wɔ China no, wotuu no ade so. Kwame Nkrumah wui wɔ obi ne kurowmu. Nkrumah annsan amma Ghana. ɔtenaa Guinea na ɛhɔ na ɔkɔɔ so hwɛɛ sɛ abibiman bɛka abom ayɛ baako. Guinea ɔmanpanyin Sekou Toure hwɛɛ ne so nso na Nkrumah suro sɛ aborɔfo a wɔhwɛe ma wotuu no ade so no bɛtaa no akum no owɔ Guinea hɔ a ɔwɔ no. Eyi nti na osuro yiye. N'aduannuafo wui no, na afei ɔde aduan sie wɔ ne dan mu efisɛ na osuro sɛ obi bɛhyɛ no aduro akum no kwa. ɔbra yi mu na ɔsagyefo Kwame Nkrumah yaree. Wɔde no kɔɔ Romania kɔhwɛɛ n'ayaresa na ɛhɔ na owui wɔ ɛbɔ, 1972 mu. Wosiee no wɔ Nkrɔful a ɛyɛ baabi a wɔwoo no nso ekyiri no, wɔsan de no baa Nkran a ɛhɔ na wosii mɛmoreal tumb a nnɛ yɛdekae abibimanba panyin baako ɔyɛɛ pii boaa ne man ne abibifo nyinaa.
Kwame Nkrumah Ndwuma[sesa]
- Akosombo Dame
- Tema Kwankɛse


text: 1Amu ka Paulo ɔ́tɛ anu na ɔ́nu Yudafuɔ litemi batɛne bani nása bélie litemi katɛkɔ mmɔ kpoo ni, ɔ́su-ma ɔnini, “Banwa, mina kayi kaladu-mi kɔtɔ kɔdi na Katɔti anumi úbedu ɔmwi kadi kamɛni lɛlɔ.” 2Amu ka Anania ɔni ndi Yudafuɔ ɔkpane unengudi na bana akɔ mmɔ únu Paulo kenye kamɛni ni, údie lɛdi úte bani nnye Paulo kudɔ mmɔ na báfiɛmi-nwu ɔtugya. 3Mmɔ mmɔ ni, Paulo ɔ́su-nwu ɔnini, “Katɔti ɔdubɔfiɛmi-ɔ ɔsia! Atɔnku akwadi na adi! Bi litemi ɔtɛne udu na adi mɛni? Ɔda bubo bɔni lɛlɔ na akɛ átɛku-mi litemi ni, amu kani lɛlɔ na áta enye uwi ɔni na áya na báfiɛmi-mi kɔnu!” 4Amu na ama bani nnye Paulo kudɔ mmɔ béye-nwu banini, “Ɔkpane unengudi na eedumi lɛni?” 5Anwuɔsu Paulo údie kenye ɔnini, “Banwa, ńtati nnii anwu ndi ɔkpane unengudi, nka ńtasu-nwu lɛni. Ɔsika Bunweni Kedee Ɔku ɔ́su ɔnii, 'Bitetemi lɛla likpidi lɛdi na bina batɔnkune lɛlɔ.' ” 6Amu na Paulo ɔ́nu ɔ́ti ka ni, bekyuli bani nábasa mmɔ akɔ badi badi lɛkpa lɛni baalɔ Sadukifuɔ, na badi lɛnɔ badi Ƒarisifuɔ. Anwuɔsu ɔ́va momoomo ɔnini, “Banwa, Ƒarisini na ndi! Na Ƒarisini náwɔ-mi! Na baatɛku-mi litemi mɛni ɔmwi ɔni na lɛ́fɔ bekpine bɔsɔtaata lɛ́di ɔsu!” 7Amu ka Paulo ɔ́nya ɔ́su litemi lɛmɛni ni, mmɔ kani na kadɔ kéduo akpa anyɔ amɛni ntɛ, na béle lɛlɔ kemo. 8Ɔsika ama Sadukifuɔ baasu banii ukpine ɔsɔ ulata, na Katɔti batu beeebo, na ayu lɛnɔ eeebo. Nsu Ƒarisifuɔ ni, ama baafɔ́ ala amɛni fui taadi. 9Mɛni na owogyo ɔdi úbeduo-ma akɔ. Na ɔda bubo ala batinane bani ndi Ƒarisifuɔ bénye Paulo litemi lɛmmɔ kama banii lɛdi litemi geen. Na báva momoomo básu banini, “Bútanu lɛla likpidi lɛdi na nwuna lɛlɔ! Na si kɔyu kɔdi iye Katɔti ɔtu ɔdi nétemiku-nwu ni, bitaya na bukpoku Katɔti!” 10Mɛni ni, bɔva bɔmɛni bɔ́sɔ bɔ́kɔ katɔ búbu. Na bekyuli bamɛni fui bada Paulo na baaní-nwu teenene. Na ka bekpone ɔtɔnkune ɔmmɔ ɔɔyia ka badubɔni-nwu baduli ɔsu ni, ɔ́su nwuna bekpone ɔnii beti-nwu beboku aban ɔtɔ kemo. 11Amu na limeyi lɛmmɔ usientɛ ni, Blɔti úbenye Paulo kudɔ na ɔ́su-nwu ɔnini, “Paulo, kya ɔkplu. Kalɛ na ásu mina lɛlɔ litemi mɛni na Yerusalem ni, lɛni kani na adubɔsu-ni na Roma lɛnɔ.” 12Amu ka kadi kégye ni, Yudafuɔ badi bése kenye béte lɛlɔ ka ama baladi na baláni si bátadu Paulo! 13Na bekyuli bamɛni badubɔbla aani nkyuli aavlene ku kama. 14Amu na básɔ bésie bakpane benengu ku bana batɔnkune kudɔ na bátásu-ma banini, “Búse kenye ka buladi na buláni si bútadu Paulo. 15Anwuɔsu amii ku litemi batɛne bɛsu bekpone ɔtɔnkune na ɔsɔ utédie Paulo uboku kasalakɔ mɛni. Bɛbla aani si bɛɛwia ka biye-nwu etemila adi bibu. Na si béti-nwu baduboku ni, na bɔdubɔdu-nwu na ulu.” 16Nsu ka Paulo ɔnwani ulekubi ubidi ɔnanabi únu ala ani na básu mɛni fui ɔsu ni, úkeli úsie aban ɔtɔ mmɔ na útásu Paulo lɛla lɛni na básu. 17Amu na Paulo ɔ́lɔ bekpone bani nnye mmɔ kemo unwi na ɔ́su-nwu ɔnini, “Tiku ɔnamu ɔmɛni teesienku bina ɔtɔnkune kudɔ. Ɔ́da litemi kpakplaa lɛdi na ɔsu-nwu.” 18Anwuɔsu ni, ukpone ɔmmɔ útiku ubi ɔmɛni úsienku ɔtɔnkune ɔmmɔ kudɔ. Na ɔ́su-nwu ɔnini, “Paulo ɔni na bákya ɔtɔ mɛni nálɔ-mi na ɔ́su-mi ɔnii ntiku ubi ɔmɛni mboku-ɔ kudɔ na ubasu-ɔ litemi lɛdi.” 19Amu na bekpone ɔtɔnkune ɔmɛni ɔda ubi ɔmɛni kɔnu na útiku-nwu úsienku kɔfɛlɛ na úye-nwu ɔnini, “Bi na aawia ka asu-mi?” 20Amu na ɔ́su-nwu ɔnini, “Yudafuɔ badi bása kenye ku bana benengu banii bebevele-ɔ na biti Paulo biboku kasalakɔ mmɔ kɔnaadi ku kasusu ka beye-nwu etemila adi. 21Nsu tenu-ma litemi, ɔsika ama badi bani ntulo nkyuli aavlene badubɔbɛ na ulu ɔmmɔ lɛlɔ bagya-nwu. Bekyuli bamɛni bése kenye ka badu Paulo asa badi iye bani. Anwuɔsu na baawia fula kebunku. Na béesie bebi ulu kudɔ mmɔ, ɔsika basia anu ka adubɔtuna ete-ma lɛni ɔsu.” 22Bekpone Ɔtɔnkune ɔmɛni ɔ́bala-nwu ɔnini, “Taya na ukyuli ɔdi biala ɔsɔ unu litemi lɛni na ásu-mi mɛni munu munu!” 23Na uwi ɔni na ɔnamu ɔmɛni ɔ́tɔlɔ ni, bekpone ɔtɔnkune ɔmɛni ɔ́lɔ nwuna bekpone bamɛni kemo benengu inyɔ na ɔ́su-ma ɔnini, “Bɛwia bekpone nkyuli eti ene bani mesie Kaesarea ɔmwi usien ɔdɔ yaalenwi kemo. Bɛwia atula badane lɛnɔ nkyuli eti ene ku bapɔnkɔ kama beliene nkyuli liti ku aavlanyɔ. 24Bite Paulo ɔpɔnkɔ ɔdi na ulie-nwu kama na bitiku-nwu buɛɛ bisienku Aban Ɔgadine Ƒelike.” 25Amu na únweni ɔku ɔdi úte kalɔ lɛlɔ ɔdine ɔmmɔ ɔnini, 26Ɔku ɔmɛni ɔ́si ami Klaudio Lisia kudɔ na liti muute awɔ Ɔgadine Ɔbune Ƒelike ku kegye. 27Yudafuɔ béfie ukyuli ɔmɛni na nka bɔdu banii baadú-nwu asa na ami lɛ́ya bekpone bátáfɔ-nwu, ɔsika línu ka Romani ubi na ɔdi ɔsu. 28Amu na líti-nwu lísienku bana kasalakɔ kalɛ na bunu lɛla lɛni na ɔ́bla. 29Lɛ́nu lɛ́ti ka ala ani badaku mɛni adi ama Yudafuɔ ɔda bubo ala ɔni na ɔɔɔdi bɔfiɔ bɔni na bakya-nwu ɔtɔ iye badu-nwu. 30Na uwi ɔni na básu-mi ka baabla-nwu lɛlɔ kasusu ka badubo-nwu bɔdu ni, lɛ́bu lili kemo nnii muuti-nwu liboku-ɔ na lɛsu ama bani na anwu ku-ma bákɛ litemi ka beti nwuna bɔfiɔ beboku-ɔ anumi. 31Anwuɔsu usien ɔmmɔ kani ni, bekpone bamɛni bétiku Paulo bésienku Antipatri. 32Amu ka kadi kégye ni, bekpone bani nkɛ lɛgba básɔ bénwini bésie aban ɔtɔ mmɔ, na báya na bapɔnkɔ beliene bákpanku Paulo bésienku Kaesarea. 33Ka bétéduo ni, béti Paulo ku ɔku ɔni na béte-ma mmɔ fui béte aban ɔgadine ɔmmɔ. 34Amu uwi ɔni na ɔɔká ɔku ɔmɛni ni, úye Paulo kesii kani na ɔ́si. Ka ɔ́nu ɔ́ti ka Paulo ɔ́si Kilikia ɔ́su ni, 35ɔ́sɔ ɔ́su-nwu ɔnini, “Ndubuduo fula litemi lɛmɛni kemo na linu-ni kaduɛ si uwi ɔni na awɔ ku bekyuli bani ndaku lɛsɛ mmɔ bébo.” Amu na ɔ́sɔ údie lɛdi ɔ́su nwuna bekpone bani nnye ɔnii beti Paulo batákya ɔtɔ ɔni na Ɔga Herode ɔ́tu kemo na bataagyumana-nwu.


text: 1Na ɔmɛni kama ni, Yesu útaavi na Galilea kalɔ lɛlɔ na útayɔ ka usie Yudea kalɔ lɛlɔ ka Yudafuɔ bakya baawia ulu ɔni lɛlɔ na basia na badu-nwu ɔsu. 2Na uwi ɔmmɔ kemo ni, Yudafuɔ ketele kemo kevo emeyi bɔdi uwi úudu. 3Anwuɔsu Yesu banwani básu-nwu banini, “Tɔlɔ mɛni teesie Yudea kesii kani na fula basiakune badubɔnu fula ablala. 4Ɔsika ukyuli ɔni mɔɔwia ka bati-nwu ni, ulabɛ taabla lɛla lɛdi. Ka aakana ala amɛni udu bɔbla ni, ya na kayawi bekyuli fui banu fula ablala bati!” 5Básu-nwu lɛni ɔsika nwuna banwani muedi bátafɔ-nwu bátadi. 6Amu na Yesu ɔ́su-ma ɔnini, “Mina uwi útedu tɔ. Nsu amii ni, uwi biala use ute-mii. 7Kayawi kalakana amii bukisi. Nsu keekisi ami, ɔsika muudie taasu kede kede ka bayawine ablala adi likpidi. 8Amii biteesie bina limeyi lɛmmɔ kadikɔ. Ami ńtesela emeyi ammɔ kadikɔ, ɔsika mina uwi útedu tɔ fui.” 9Ka ɔ́su lɛni ɔsu ni, ɔ́fɔ lɛlɔ ɔ́kya Galilea mmɔ. 10Nsu uwi ɔni na nwuna banwani bátɔlɔ bésie emeyi ammɔ kadikɔ kama fui ni, anwu lɛnɔ úbesie na bɔbɛ kemo. 11Na Yudafuɔ bákya béteeye-nwu lili banii, “Anwu nɔɔ, anwu nɔɔ?” 12Na lɛni kani na nwuna lɛlɔ atɛ ada na bana akɔ mmɔ. Badi baasu banii, “Ukyuli ɔbuni na ɔdi.” Na babambadi lɛnɔ banini, “Oowo! Bekyuli na uufú taakya!” 13Nsu Yudafuɔ bɔyia ɔsu ni, ukyuli ɔdi útakana na ɔsu lɛla lɛdi ɔlɛku fui na nwuna lɛlɔ. 14Ka emeyi ani baadi mmɔ éle ntɛ ni, Yesu úsie útéduo Yudafuɔ kakpakɔ na ɔ́tina ala. 15Ala bɔtina bɔmɛni bɔ́bla Yudafuɔ bammɔ dɛye dɛye, na baasu banii, “Wɛ na kebi kamɛni kásiku lɛlati lɛmɛni udu ka útesie ala katɛyakɔ kadi?” 16Amu na Yesu údie kenye na ɔ́su-ma ɔnini, “Mina ala bɔtina bɔɔɔdi ami alati bɔdi. Mmomu ukyuli ɔni nátala-mi ala bɔtina na bɔdi. 17Ukyuli ɔni mɔɔyɔ́ ka ɔbla lɛla lɛni na Katɔti ɔɔwia ni, ɔdubɔti si ala ani na mɔɔtina ási Katɔti kudɔ iye ami ɔlati ɔyikun kemo na muutemi. 18Na ukyuli ɔni mɔɔtɛmi na anwu ɔlati ɔyikun kemo ni, nwuna lɛlɔ bumwi na ɔɔwia. Nsu ukyuli ɔni mɔɔwia ka umwi ukyuli ɔni nátala-nwu ni, ɔɔbla ala ulu lɛlɔ na ulányi ɔkɔ. 19Ɔɔɔdi Mose néte-mii ɔda bubo bɔmmɔ yoo? Nsu bina akɔ ɔdi uládi ɔda bubo bɔmmɔ lɛlɔ. Bi ɔsu na bɛɛwia ka bɛdu-mi?” 20Mmɔ na bekyuli bammɔ bédie kenye básu-nwu banini, “Kɔyu kukpidi kɔsiaku-ɔ! Ɔma mɔɔwia ka ɔdu-ɔ?” 21Amu na Yesu údie kenye ɔnini, “Lɛla linwi pɛ na lɛ́bla, na ɔ́bla bina fui kalɛ kadi. 22Mose úbo-mii ɔda ɔnii bikulo bina bebi ago. Nsu ɔɔɔdi anwu ɔmmɔ lɛlɔ na ago bukulo búse kalɔ bɔ́si. Mmomu ɔ́si bati kuuku uwi fui. Na biikúlo ago na lɛnwunameyi muedi lɛlɔ. 23Na si bakana bekulo ukyuli lego na lɛnwunameyi lɛlɔ na bátata bétenye ɔda bubo bɔmmɔ lɛlɔ ni, ɔdi bɔfiɔ si ami lɛ́bwi ukyuli ɔdi na lɛlɔ fui lɛ́yu-nwu ɔkplu? 24Bitatɛ litemi anumi lɛlɔ! Mmomu bɛtɛ litemi na ulu geen lɛlɔ.” 25Amu na bekyuli badi bási Yerusalem ɔma na béye banii, “Ɔɔɔdi ukyuli ɔmɛni na Yudafuɔ batɔnkune baawia badu yoo? 26Na aanu-nwu! Unye mɛni ɔɔtɛmi na kadi anumi! Na balakana-nwu lɛla lɛdi bɔsu! Munuu bɔti na báti geen ka anwu ndi Ukyuli Ɔfunadi ɔmmɔ? 27Si Ukyuli Ɔfunadi ɔmmɔ úbo ni, ukyuli ɔdi uláti kesii kani na ɔ́si. Nsu ukyuli ɔmɛni anwu ni, bɔgyi kesii kani na ɔ́si.” 28Na uwi ɔni na Yesu ɔɔtina ala na kakpakɔ mmɔ ni, úye-ma ku lɛdi momoomo ɔnini, “Bɛɛbu bɛnii bɛgyi-mi ku kesii kani na lɛ́si? Ńtebo mɛni na ami ɔlati ɔyikun kemo! Ukyuli ɔni nátala-mi ni, ulányi ɔkɔ. Na amii bɛɛɛgyi-nwu. 29Nsu ami ngyi-nwu. Ɔsika anwu nátala-mii, na nwuna kudɔ na lɛ́si.” 30Ɔmɛni ɔsu ni, báwia ka befie-nwu. Nsu ukyuli ɔdi útakana-nwu butuku, ɔsika nwuna uwi útedu tɔ. 31Nsu bana akɔ pii báfɔ-nwu bádi na béye banii, “Na si Ukyuli Ɔfunadi ɔmmɔ úbo ni, ɔdubɔbla akɔla budie bɔtina butulo ani na ukyuli ɔmɛni ɔ́ɔbla?” 32Amu ka Yudafuɔ lɛkpa lɛni baalɔ bani Ƒarisifuɔ bénu ka nwuna lɛlɔ atɛ ada bekyuli bammɔ akɔ lɛni ɔsu ni, ama ku bakpane benengu bása lili na bátala kakpakɔ bagyumanane badi banii betéfie Yesu. 33Amu na Yesu ɔ́su-ma ɔnini, “Ndubɔsɔ lɛkya-mii kudɔ libu uwi klukui ɔdi kani na lɛtɔlɔ nteesie Anwu ɔni nátala-mi kudɔ. 34Bɛdubo-mi bɔwia na bilanu-mi. Ɔsika kesii kani na ndubɔkya ni, bilakana mmɔ bubo.” 35Amu na Yudafuɔ bammɔ béye lɛlɔ banini, “Wɛ na ukyuli ɔmɛni úsela tɔ ɔsu na bulanu-nwu? Munuu ɔɔkali ka usie Helafuɔ lɛma kesii kani na bula kadi bekyuli badi bégyingya bakya na utátina-ma ala na mmɔ? 36Bi na ɔdanku ɔni na ɔɔsu ɔnii, 'Bɛdubo-mi bɔwia na bilanu-mi,' na 'Kesii kani na ndubɔkya ni, bilakana mmɔ bubo'?” 37Na limeyi likplodi lɛlɔ na emeyi ammɔ bɔdi kemo ɔni ndi limeyi linengudi ni, Yesu ɔ́ta únye na ɔ́su na lɛdi momoomo ɔnini, “Si utukwɛ ɔɔda ukyuli ɔdi ni, ukyuli ɔmmɔ ɔtɔlɔ ubo-mi kudɔ na ubani ntu. 38Lɛni na Bunweni Kedee Ɔku ɔ́su ɔ́siku ukyuli ɔni mɔɔfɔ́-mi taadi lɛlɔ ɔnini, 'Abiɔ ani naaakwi na aayá na ukyuli uulie ngba ntu bɔdubo butaagba taasiku-nwu kayi kemo.' ” 39Mɛni ni, Kɔyu kɔni ndubɔfɔ bekyuli bani náfɔ-nwu bádi lɛlɔ kemo litemi na ɔɔsu. Ɔsika úti úbedu ɔfɛni ni, Katɔti útatala tɔ Kɔyu kɔmmɔ ɔnii kutáfɔ-ma lɛlɔ kemo. Ɔsika Yesu úteduo tɔ nwuna lɛga bɔdi bukeye kemo. 40Ka bénu etemila amɛni ni, bana badi básu banii, “Sɔsɔ ukyuli ɔmɛni ndi Katɔti Kenye Udiene ɔmmɔ.” 41Na babambadi lɛnɔ banini, “Ɔmɛni ndi Ukyuli Ɔfunadi.” Nsu badi ama ni, béye banini, “Ukyuli Ɔfunadi ɔmmɔ ni, Galilea na ɔdubo bɔsi? 42Ɔɔɔdi bɔsu na Bunweni Kedee Ɔku ɔ́su ka Ukyuli Ɔfunadi ɔmmɔ wasi Ɔga Dawid kaba kemo na Betlehem ɔma kesii kani na Dawid ɔ́si yoo?” 43Ɔkɛnku Yesu ɔsu ni, bekyuli bammɔ fui béle lɛlɔ. 44Badi báyɔ ka befie-nwu, nsu ɔdi útakana-nwu butuku. 45Ka kakpakɔ bagyumanane bani na bátala bénwini bésie Ƒarisifuɔ ku bakpane benengu bammɔ kudɔ ni, béye-ma banini, “Bi ɔsu na bítakpanku-nwu bíteboku?” 46Amu na ama bédie kenye banini, “Bútenu ka ukyuli ɔdi ɔtɛmi aani ukyuli ɔmɛni kudii!” 47Amu na Ƒarisifuɔ bammɔ béye-ma banini, “Amii lɛnɔ ukyuli ɔmɛni úfu-mii kasusu? 48Bíinu dii si benengu badi iye Ƒarisifuɔ badi báfɔ-nwu bádi? 49Kudii! Nsu otogyi bekyuli bamɛni fui baaagyi ɔda bubo bɔmmɔ. Anwuɔsu na ewida asiaku-ma!” 50Amu na Nikodemo ɔni ndi benengu bammɔ akɔ unwi na úusie Yesu kudɔ uwi ɔdi ni, úye-ma ɔnini, 51“Bula ɔda bubo búte-bu ulu ka bɔdu ukyuli kɔtɔ si bútenu-nwu kenye litemi na bɔti lɛla lɛni na ɔdanku iye ɔɔbla?” 52Nsu bédie kenye béye-nwu banini, “Awɔ lɛnɔ Galilea na ási yoo? Duo lɛku kemo na anu ati ka Katɔti kenye udiene ɔdi ulási Galilea.” 53Mmɔ ni, ukyuli biala ɔ́tɔlɔ úsie kaduli.


text:
Aku Sika
Aku Sika (The golden Aku)[edit]
Ense se nseo, Ense se sowao :
Tete mere bi na כbofoכ bi ne ne yere te akuraa fefeefe bi ase. Na wכn wo biribiara a wכn hia. Nanso na wכn nni ɛba ɛno nti, nna wɔn aningye koraa.
Wɔn mpaee a wɔnbכ ne se Nyame bɛma wכn eba baa. Mfie beberee bɛtwaamu na wɔnnya ɛba. Ɛno nti anɔpa, awia, anyumerɛ ne anadwo nyinaa na wɔn mpaee a ne se wɔbenya ɛba.
Saa asem yi haa כbofoכ ne ne yere pii, ɛnkenka כbaa no efiri se na emaa wכn wכ akuraa no ase no sere no di no ho fe se כye bonini anaa se כyɛ bayifoכ.
Eduru mmere bi na se כrekכ nsuo mpo a na nkwadaa eretoto aboכ bo no, huru no sɛ כyɛ bayifoɔ. Na n'asem yɛ ne kunu no mɔbɔ enso na ɔnnim ekwan biara a כbefa so aboa ne yere no.
Da koro bi dee ɔbaa yi nyinsɛneɛ. Ɔbaa yi ne ne kunu anigyee paa. Ɔbɔfoכ yi hyee asee sɛ כreboaboa ne ho ape aduane ne enam agu hɔ akɔsi se ne yere no bɛwoכ. Eno nti ɔkככ ɔhayo na ɔnyaa enam beberee, כtwe, adowa, akrantee ɛne adwene.
Ɔhoo enam no de guu apata so twenee abכfra no. Ɔsan yee afuo duaa bɔdee mankani, mako, nyaadowa ene nnɔbaa a כbaa no bɛhia.
Ankyɛ biara na ne yere no woo כba baa fefeefe. Ne tirinwii te sɛ serekye ahoma kכkככ, na ne honam torokaa fefeefe te sɛ ahahanmono, na na niwa tumtum fɛfɛɛfɛ. Ɔye akodaa wohunu se כbɛhunu nyansa, na ɔde anidasoɔ ne anigyee bɛbre na awofoכ.
Ɔbaa payin a ɔgyee ɔbaatan no awoכ no ho dwirii no ɛmmere a כhunoo abכfra no. Ɛfiri se na ne ho yefɛ yie. Enti ɔteaa mu kaasɛ "m'agye nkwadaa bɛyɛ sɛ apem awoכ aba wiase na ɛmmom akwadaa a ne ho ɛyefe sei dee menhunuu bi da".
Ɔbofoכ yi ne ne yere yi anigyee wכn babaa yi ho yie, na כtoo ne din se Aku. Aku ahoכfe teree baabiara te ogyatanaa wכ Akuraa no ase.
Nanso awerehosem, anni dabiara ena abusua yi anigyee baa awie. Ɔbatan yi wuu yayaaya gyaa ne ba Aku yi hכ. Ɔbכfoo yi were hoo yie maa כdii awereho anɔpa ne anadwo.
Ankyɛ na ɔsaa waree ɔbaa foforכ a כno nso wכ babaa sedee ebeye a כbetumi ahwe Aku ama no.
Ne yere foforכ yi na כnyɛ nipa papa. Ɔye nipa bɔnefoכ a כnni כdo ma Aku. Afei na כyɛ ahoכyaa. Na eyɛ no ya se Aku ho yefɛ kyen כno ne babaa no. Ɛno nti Aku hyee asee se ɔreyini no maame yi nso ne babaa no hyee aseɛ sɛ כretan Aku ani. Ɔhyɛɛ aseɛ teetee Aku yɛɛɔ no aniyadee.
Wo yee no se כdonkɔ wכ fie hכ. Na ewכ se כsɔre anכpa tutuutu na כnante twa kwan tenteenten fa kwaye bi mu kכ nsuo ma abusua no nyinaa. Ɔkכba na ɔprapra fie hכ כwie a, na wakכpe egya a wɔde benoa aduane amma ne papa yere ne ne ba no. Ɔnoa aduane dɛdɛɛdɛ no wie a na maame no ne ne ba no adi na Aku dee wɔama no bodee yede nsuo ne nkyene nkoara anoa a abomuu nka hoo adi.
Aku papa hunu saa na ne were aho nanso na כsuro ne yere no efiri se ne maame yɛ nipa bonefoכ paa.
Dakorobi dee awerehosem bi siiɛ. Ɛnam se na Aku papa de enam ne aduane pii agu pata soכ no nti nkura hyee asee se wɔreba fie hכ. Ɛno nti emaa Aku papa summ nkura fidie wכ baabi beberee seneɛ ɛbeye oabeyi nkura no. Dakoro bi aku kככ edan a nnuane wכmuu no mu se כrekosisie hכ na ne nsa kכhyeɛ nkurafidie no baako mu. Ɔhyee asee se כreteatea mu se "obi mmegye meoo,obi mmegye me oo. Me nsa akכhye nkurafidie mu."
Ne papa yere ba no ka kyeree ne maame se "oo maame Aku reteatea mu. Ɛye me sɛ ɔhia mmoa."
Na maame nipa bɔnefoכ yi kaa se "enye m'asɛm. Aku ye kwadwofoכ a כnnpe adwuma yɛ, eno nti na wahyɛda ɛteatea muu". Ɛnam saa obiara ankɔ ankכboa Aku. Na ne papa no ɛreyɛ adwuma wo efie no akyi enti ɛmmere a כtee se Aku reteatea muu no, כtuu mirika kככ hכ. Na כkכduruu hכ no na Aku nsa atwa afiri so.
Papa yi were hoo yie maa כdii awerehoo sɛ woanhwe Aku so yie ama asem sei ato noo. Enam awerehoכ ne adwendwen nti ankye biara na ɔpanyin yi nso wu gyaa Aku. Afei dee na ekyere se nea maame yi ne ne ba no pe biara ɔtumi deye Aku.
Ɔhyɛɛ anieyaadee pii, na nso Aku dee wammpa aba. Ɔkככ so yee akכraa pa yee adwuma a ewɔse כyɛ nyinaa. Wכyinom nyinaa akyi Aku nyin yee ababaawa fefeefe. Adee bekye a ade besa nyinaa na ne ho yefe kɛse. Akuraa no ase dee na obiara kamfo Aku se ne ho efe paa na obiara kamfoo n'ahoכfe, ne nimdie, obuo a כwכ ma nipa ne n'ahobraseɛ. Onyin beyee ababaawa no כhene sikanii bi babarima bewaree Aku.
Efiri saa mmere yi dee ne papa yere no nyaa כtan kesee maa Aku. Sɛ כdwene sɛ Aku anya nipa kesee saa awaree no a na n'ani abere te se kɔtɔ mogyaa. Na afei ahoɔyaa tumi ma n'anmim yɛ tumtum te se כpramire. Afei na כrekכda a כntumi nna efiri se na ope ekwan a כbɛfaso asei Aku.
Na Aku kunu no wכ yerenom miensa. Aku papa yere no free saa maa yi kככ ne fie na ɔhyee asee kekaa nsem bone faa Aku ho kyeree wכn.
"Monim se me babaa Aku nsa baako atwa"
"Wo se sɛn? Wose Aku nsa nifa atwa?" Ɛmmaa miensa yi nyinaa bɔɔ mu bisaa maame no.
Maame yee se nea ne were aho na ɔka kyeree wɔn sɛ: "Aane eye nokore. Emmere a na כyɛ akכdaa no ne nsa kכhyee nkurafidie mu maa no twa twenee. Se monnim se ɛnse sɛɔ ohenebabarima ware ɔbaa a w'adi dem. Ɛno nti na merekamakyere mo no, sɛ nee ebɛye a monka nkyere obiara.
"Enti Aku adidem?" Ohenba yere payin no saa bisaa bio te se nea eye no awerehoכ.
Ɔyere כtכso mienu no nso kaa se: "Eno nti na dabiara na כde ne nsa asie ne ntoma mu yi. Afeidee yahunu nakyiwadee. Yɛbɛhwɛ nea ebɛsie."
Na ɔyere a כtoso miensa no kaa sɛ "Saa asem yi dee ewכ sɛ yekakyere yen kunu. Aku papa yere no hyee asee sɛ ɔrepa wɔn kyew". Eno nti na na mmempe se כbiar a tee no. Se Ohne no te saa asem yi a Aku benya asem kesee. Mepamo kyewo monnka nnkyere obiara.
Ohnenba yere payin no bo fuu yie na כkaa sɛ "wonim se ɛfiri sɛ yen kunu waree wo ba bayifoɔ yi, כnfa yen nye hwee bio."
"Aane dabiara Aku nkoara na ne ho hia no. Baabiara wobefa biara na obiara ekamfo Aku. Yen dee כbiara nfa yen nye hwee te se nea yen nso yenye nipa. Afei dee yɛbɛhwe se nokore da adi a yɛbɛhwe nea ne ho yɛ ne nea ne ho nyɛ fɛ. "Emaa miensa yi anigyee yie se wate asem a ete saa. Wכn daa maame no ase na wɔfrii hכ kככ wכn fie.
Wɔfri hכ kככ a pe na ɛmaa yi hyee asee se wookeka Aku ho nsem kyere nkrכfoכ. Ankye biaa na obiara a כwכ akuraa no ase tee se Aku ye basin. Ohene no nso tee saa asem yi na ehaa no paa na nso na כnhunu ekwan a כbefaso ahunu nokore a ewכ muu. Emmere biara na Aku afira ne ntoma papabi atutu agoso, eno nti na eyɛ den se obi behunu se oye basi. Ɛbɛyɛe כhene no adwendwen, efiri se se eye ampa se Aku ye basin a asem bɔne beto ohene no ne namanfoכ nyinaa.
Afei dee babiara Aku befa biara na nkrכfoכ resere no se ɔye basin, oyarefoכ. Ɔhene no yee n'adwen se ese sɛ כfa ekwan a efata soכ de hunu nokore ɛwɔ mu. Ɛfiri se Aku yɛ oheneba yere enti ɔntumi ngu n'animase basaa. Ɛbɛyɛ sɛ naawotwe akyi no ɔhene no nyaa adwen se, se Bayere Afahye duru so a כbɛma ɔhneba yerenom ɛnan nyinaa awכ bayerefufuo.
Wɔnom bewo fufuo no wo badwamu ama obiria ahun bi sɛnea ebeye a yɛbehunu sɛ whan na ɔnim aduane noa paa. Ɛmmere a Aku tee saa asem yi no ne ho dwirii no efiri se na כnim se nokore no beda adi eda no. Na sɛ nokore no da adi a ebetumi aba se yebeku no.
Owuo a כbewuo no mpo dee na ɛnha no se animguasee a eka ho. Ɔkɔda anadwo a naɛɔntumi nna.
Wɔbesu saa kosi sɛ adeebekye. Wɔbɛsɔre anɔpa na n'anina fefeefe no aye kכkכkכ te se kɔtɔ mogyaa. Afei כhwe ana anii eden, eno nti כyee n'adwen se כnoara bɛku ne ho. Adee rebekye ama afahye no aduru soכ no, כsɔree anadwo sɛ כrekɔ nsuo keseɛ a ewכ kuro no nkwantia na w'akɔtכ nsuo no mu awu.
Emmere a ɔduruu nsuo no ho no כpagyaa nani hwee soro, na ebere a ɔhunuu nsoroma wɔ wiem mu no, ehuu ne awerehoכ hyee no so, na ohyee asee se כbo mpaeɛ. Saa mmere yi ɔnyaa anigyeɛ kesee bi. Ɔhyee aseɛ sɛ ɔredwen ne maame ne ne papa a wɔn awuo no ho. Afei כde anigye hyee asee sɛ כresu. Na eye no de se כrekכhyia ne maame ne ne papa. Nso na ne were aho se כregya ne kunu a ɔpe na sem no hכ. Ɔte sii nsuo no mu na כkoo n'anim kakrakakra. Mmere a ensuo no duruu ne kom mu a כreye adכ no.
Ɔnini kesee bi firii nsuo no ase baae. Ɛmmere a Aku hunuu כnini no ɔboo birim na ne ho dwirii no yie. Na ɔpee se anka odwane. Oninin no free no,na ɔkaa sɛ, "ohenebayere, emɔ hu, ensuro. Ɛdeen na wohia?" Aku kaa n'asem nyinaa kyerɛɛ onini no".
Sɛ ɔye basin, enɛ afahyɛ ewɔ sɛɔ ɔsi aburoo ma obiara hunu sɛ ɔye basin anaa sɛ ɔnyɛ basin ɛne neɛ ekeka hoo. Oninin no dwodwoo ne bo, kyekyeree ne were kakyerɛɛ no sɛ obɛboa no ɛno nti emma ɔnsuro koraa.
Ɔka kyeree Aku se ɔbebue n'anum, na se ɔbue n'anum a Aku nfa ne nsasin no enwura n'anum. Mfitiaseɛ no Aku bɔɔ hu maa ne ho yee no nwunu, na akyireɛɔkaa se owuo biara ye owuo.
Onini no buee n'anum, Aku nyaa akokoduro de ne nsa sin no hyee n'anum. Onini no kaa nano too mu beyɛ sima kakra na ɔsan buee n'anum. Aku yii ne nsa firii onini no anum.
Na ne nsa a atwa no ɛnyɛ nsa sin bio. Onini no asa no yadee. Ɛno akyi no nso na sika nkawa bebree ɛgu ne nsa so. Aku hunuu saa no n'ani gyee pii na ɔdanee n'ani se ɔreda onini ase. Nanso ɔdanee n'ani no na onini no afiri hɔ kɔ nsuo no mu bio. Aku anigye borooso. Ɔde ntoma kataa ne nsa no so, ena ɔfirii hɔ kɔɔ fie.
Ɛda a yeredi afofie no duruu soɔ no, yesiesiee ahenfie ho fefeefe. Ɔhene no too nsa free nipa titiriw beberee, ahenfo, ahemaa, ahenema ne nipa bebree. Ɔhene babarima yerenom ɛnan no nso siesiee wɔn ho fefeefe de sika nkawa guu wɔn nsa so. Na wɔmaa won tenaa ɔhene no anim.
Aku nso siesiee ne ho fefeefe na ɔtutuu ne kente ntoma guu so kataa ne nsa no so. Ne koranom nwewennween, eseree Aku wɔ wɔn tirim efiri se na Aku te hɔ komm eredwen ne ho.
Ɛmmere soo se emaa no rebesi aburoo no, ɔhenebabarima yere payin na ɔdii kan sii ye. Ɔde ne nsa nifa ne bɛkum sii no dendeenden, fefeefe. Na nipa bebree bɔɔ wɔ nsam maa no. Ɔwiee ye no dee ɔtɔ so mienu no nso baayɛ, ena nea ɔtɔsɔ miensa no nso baayɛ. Wɔn nanfonom ne wɔn adɔfoɔ bɔɔ wɔn nsam maa wɔn maa wɔn mmo ne yɔ.
Afei ɛmmere a eduruu Aku so no ɔsoree na na n'ahɛɔfe te se awia. Ɔnante daadaa ne ho te akyem na won a na wonnim se oye basin no were hoo yie, emaa ebi mpo suuye. Aku kɔgyee wɔma no hyee asee sii aburoo no. Odii kan de ne nsa bɛkum no nkoara na ɛsii aburoo no.
Na nekora nom ne nipa a wɔnmpe na asem no hyee asee teateaa Aku sɛ "wonye basin fa wonsa mienu no si aburoo no." Ɛhɔ ara na Aku paa ne ntoma no guu ye, na ɔde ne nsa mienu, bɛkum ne nifa sii aburoo no. Nipa a ewɔhɔ nyinaa bɔgyeeso, bɔɔ wɔn nsam maa no. Na eye obiara nwanwa se sika kɔkɔɔ nkaawa pii gu ne nsa so.
Ɔhene no hunuu saa no ne ho dwirii no na ɔkaa se afei na w'ate asee deɛ enti a Aku de ne nsa sie ne ntoma mu dabiaa no. Ɔhenebabarima no anigyee yie. Ɔhene ka kyeree n'abrafoɔ se wɔnkɔkye Aku nkora nom na wɔnkɔkum wɔn, efirise wɔn de asɛm kesee a enye nokore ato Aku so.
Akorafoɔ no nso tee Aku papa yere no to se ɔno na ɔkaa nsɛm no nyinaa kyeree won. Enti ɔhene no kaa sɛ wɔnkɔkum Aku papa yere no nso.
Aku tee saa no ɔpaa kyew maa ne koranom ne ne papa yere no. Ɔhene no penee so, nanso ɔpamoo wɔn firii akuraa no ase. Na Aku dee ɔne ne kunu ohenebabarima no tenaa ase fefeefe wo anigyeɛ mu.
Ɛnto yɛ nananom kakyeree yen se, ɛbirɛ biara sɛ ɛhia wo, anaa sɛ asem to wo a, ense wokum wo ho.
Onyame nnae, na sɛ wusu frɛ no a ɔbegye wo so, na wobɛyɛyie ama atanfo anim agu ase.
Afei bio won kae sɛ, awofoɔ a mone nkrɔfoɔ mma tee, monyhe wɔn aniyaadeɛ. Mommoa wɔn, efiri sɛ woyɛ obidee yie a na wonso wodee ye yie.
Ma anasesɛm a metoo yɛ yi se ede o, sɛ enyɛdɛ o, ebi nko na ebi mmera.
This story is told by Victoria


text:
Ghana
Ghana, ɛyɛ ɔman wɔ Abibiman. Kane no na yɛn frɛ ɔman no "Gold Coast" a ɛkyerɛ se Sika Mpoano. Na ɔno ahenkro no din de Nkran (Accra). Ghana nipa beyɛ Opepe Aduonu-baako ne akyire (over 21 million). Ghana yɛ ɔman a ɔno nyaa fawohodie kane wɔ Abibirem nyinaa wɔ Obubuo da a etɔ so Nsia, Afe Apem, Aha Nkron Aduonum Nson (6th Ɔbɛnem 1957). Ɔman panyin a odii ɔman no anim maa yɛn nyaa fawohodie no ne Osagyefoɔ (Dokta)Okunini Kwame Nkrumah.
Nkuro akɛse no bi ɛne Kumasi, Oguaa (Cape Coast), Koforidua, Tema, Tamale, Sekondi (Sakune) ɛne Takorade. Kumasi yɛ Asantifoɔ ahenkuro. Asantihene, Otumifoɔ Osei Tutu a ɔtɔ so Mmienu (II) ɛne Ohenepɔn a sesei ɔte Sika Dwa Kofi (The Golden Stool) so. Ghana wɔ mantam beyɛ du.
Ɔman Panyin a ɔno di Ghana so sesei no din de Owura John Dramani Mahama. Ghanafoɔ pɛ asomdwoe na wɔn san yɛ nkrofoɔ a wɔn suro Nyame. Ghana yɛ ɔman a yɛn wɔ sika, ɛnam nneɛmapa a yɛn nya firi asaase no mu. Ghanafoɔ aniabue. Sesei yɛn asuaepon (university), ɛyɛ bebree.


text: 1Amu na batu maatɛ bani nda kɔlaku kɔmmɔ kemo unwi úbo-mi kudɔ na ɔ́su-mi ɔnini, “Bo, na lɛtina-a kalɛ na badubo ɔyalɛ ɔni náfɔ lɛnyi mmɔ kɔtu bɔni. Anwu ndi ɔma unengudi ɔni na bátu bényene ntukpa pii kudɔ. 2Na kayawi baga bákya béteesie teesie ɔma ɔmmɔ kemo aani kalɛ na banana beesié ɔyalɛ kudɔ. Na ɔma ɔmmɔ ekpidi bɔbla bɔ́fɔ kayawi bekyuli lɛlɔ kemo aani kalɛ na baaní ntɛ teekpi.” 3Ɔtu ɔmmɔ ɔ́kpanku-mi úsienku ketele kemo na kɔyu kemo. Mmɔ na lɛ́nu uleku ɔdi ka ulie efiebuo ugyiedi lɛlɔ. Na bénweni anyikpi ani muudumi Katɔti fui básia efiebuo ɔmmɔ lɛlɔ. Na efiebuo ɔmmɔ mbo eli maatɛ ku ese leevu. 4Uleku ɔmmɔ unyimi adi atondi ku egyiedi na úti sika ugyiedi ku asɛɛ ku aseebi ɔ́klibi lɛlɔ. Na ɔda sika ugyiedi ɔɔfɛɛ ɔdi ɔni kemo na ala ani na Katɔti ukisi na eesé lɛlɔ éyi tɛtɛɛtɛ ɔkɛnku nwuna lɛyalɛ ala bɔbla ɔsu. 5Na nwuna lɛtɛntɛ ni, bénweni lɛsugba lɛnyi lɛdi básia. Babilon, ɔma unengudi. Bayalɛ fui uni ku ekisila fui uni. 6Amu na lɛ́nu ka uleku ɔmmɔ úkpi ntɛ na Katɔti bekyuli bani ubugya na ɔ́ni ku bani na ɔ́du ɔsika benye Yesu kama kpakplaa ɔsu. Uwi ɔni na lɛ́nu-nwu ni, ɔ́bla-mi kalɛ kadi. 7Amu na ɔtu ɔmmɔ úye-mi ɔnini, “Bi ɔsu na ɔ́bla-a kalɛ kadi? Ndubudie lɛsugba lɛmɛni kalɔ lite-ɔ. Lɛkɛnku uleku ɔmmɔ ku efiebuo ɔni lɛlɔ na uleku ɔmmɔ ulie mmɔ lɛlɔ. Na efiebuo ɔmmɔ mbo eli maatɛ, na ese leevu alɛ eli ammɔ lɛlɔ. 8Efiebuo ɔmmɔ ni, úlie ngba dii, nsu ɔsɔ uuubo. Na ɔdubo bɔlɛ bɔsi kasuudikɔ ubu bonwu ɔmmɔ kemo, na usie na Katɔti ɔyila-nwu udu fui. Na bekyuli bani nli kayawi lɛlɔ na bétenweni-ma anyi bátakya ngba ɔku kemo asa na Katɔti údie kayawi ni, ɔdubo-ma bɔbla kalɛ kadi si banu efiebuo ɔmmɔ. Ɔsika úlie ngba dii, nsu ɔsɔ uuubo, na ɔsɔ ɔdubo bɔda bɔlɛ. 9“Asa na ukyuli wenu lɛsugba lɛmɛni kalɔ ni, amu ntu ubo lɛnunda. Efiebuo eli maatɛ ku uleku ɔyalɛ ɔmmɔ benye bete ɔma ɔni bátu bálɛ abi maatɛ lɛlɔ. Na eli ammɔ lɛnɔ enye ete baga maatɛ badi. 10Baga ɛlɔ bádi lɛga bávi, na unwi ɔmua ɔɔdi lɛga, na ɔkladi anwu útadi tɔ lɛga. Nsu si úbo ni, ɔdubo lɛga bɔdi uwi klukui ɔdi kani. 11Efiebuo ɔni nélie ngba dii nsu ɔsɔ uuubo mmɔ ni, anwu ɔdi ɔga maanedi. Na nwuna udu use aani baga maatɛ bammɔ kalɛ, na usie na Katɔti ɔyila-nwu udu fui. 12“Na ese leevu ani na ánu mmɔ ni, adi baga leevu bani nétese tɔ kalɔ ku lɛga bɔdi. Nsu badubo-ma kufi bute uwi klukui na badi lɛga ku efiebuo ɔmmɔ. 13Baga leevu bamɛni fui bada kasusu kenwi, na beeti bana ɔyikun ku kenyekɔ teete efiebuo ɔmmɔ. 14Na badubɔta na bekpoku Kofonu Ubi ɔmmɔ. Nsu Kofonu Ubi ɔmmɔ ku nwuna bekyuli bafunadi ku nwuna bafɔtaadine geen badubo-ma lɛlɔ bɔdi. Ɔsika anwu ndi Blɔti ɔni ndi Bati Ƒui Ɔti ku Baga Ƒui Ɔga.” 15Amu na ɔtu ɔmmɔ ɔ́su-mi ɔnini, “Ntukpa bɔni kudɔ na ánu ka ɔyalɛ ɔmmɔ ulie ni, anya nnye nte kalɔ fui bekyuli ku bani nkya kaba ku kadi ku kalɔ ku adi fui kemo. 16Ese leevu ani nnye nte baga bani na ánu ku efiebuo ɔmmɔ ni, badubukisi ɔyalɛ ɔmmɔ. Na badubo ala ani nse-nwu fui bɔfɔ bɔsiku-nwu kudɔ na ɔsɔ ɔkɛ utaavi kasɔngya. Badubo-nwu lɛna bɔkun na bakyula lɛni nébu. 17Ɔsika Katɔti úti ɔ́kya-ma kayi kemo kalɛ babla lɛla lɛni na anwu Katɔti ɔɔwia. Na bénu lɛlɔ kalɔ ka beti bana ɔyikun bete efiebuo ɔmmɔ na ɔdi lɛga uti utédu ka Katɔti etemila ani na ɔ́su úse ébo-nwu kemo lɛni. 18Uleku ɔni na ánu mmɔ ni, anwu unye ute ɔma unengudi ɔni mbo ɔyikun na kayawi baga fui lɛlɔ.”


text:
Feature Article of Friday, 28 December 2012
Columnist: Sakyi, Kwesi Atta
Mema Hom Afrenhyia Pa ooo na Buronya!
By Kwesi Atta Sakyi
(Fellow fans and forumers, I salute you and extend to you the season’s felicitations of Merry Christmas and prosperous New Year. Some of you may be aware that UNESCO and other agencies worldwide are trying to help preserve the languages of minorities around the world. In this light, I present to you this piece in Fante. I am an Effutu, but I speak, read and understand Fante. Don’t begrudge me if you don’t speak or can’t read and understand Fante. I will try to provide a synopsis/précis in English of it at the end. It is a pity though that the current keyboard does not contain some of the Fante letters or phonetic sounds or orthography such as eh sound in bed or o sound in hot. Thus, where these sounds occur, they are replaced by the figure 3 and the letter O respectively. A ghanawebster in Holland, who calls himself Mfantsiman Council, an ICT expert, has written to assure me that he is working on producing a keyboard that will take care of such a deficiency. Let us hope it shall come to pass. Sit back and enjoy reading this my humble attempt at exercising my Fante while in the Diaspora. I left off Fante since completing standard seven in 1966, and I had read all J.A Annobil’s Fie Na Skuul text books and Abofra and Asoaso Onyansafo, plus Nana Bosompo. I also used Mfantse Grammar of Function. How many of you remember those classic books in those days? We used to have a Fante newspaper called Nkwantabisa, which we bought in school from 1960-1961, when I was doing Standard 1 and Standard 2. I have lived outside Ghana since January 1981, so my Fante may have gone stale, perhaps not up to scratch or it is suspect. Never mind. Read on.)
Oman Ghana, hom mfr3 yie. Mfantseman, hom mfr3 yie na hom ngye afrenhyia nkyia oh! Hom ay3 adze mapa wo abatow f33f33w a hom towee no ma asomdwee afa ne tam pa efura wo Ghana adehyeman mu ha ma woab3y3 okrabohw3. NPP na NDC na amany3fo ekuwekuw nyinara mema hom mbo. Okobran twa par a wo ma no mbo. Hom mma y3ntsena asomdwee mu d3m ara nko ewie. Afenko mboto h3n. Afedaa sesei na yeehyiahyia wo Ghana ma woay3 f33f33f3w degyaa d3m ara. Wogye me eyeh, ahenwa, abraw, enyando na dza okeka ho nyinara, osiand3 mekyir kwan war papa bi. Mena na megya fie wo ahenfo, akyermafo, akyeamefo, akasamufo, askalafo nwomanyimfo akakabenfo. Hmmmm! Menhuahua me ho. Ebisa na omona tse. Tsie na atse o, onuapa a erekenkan iyi. Ana hom mu bi b3kae buukuu kumaa bi a na y3kan wo class I a wofr3 no Kenkan Me Hw3 no? Oy3 Twi, osiand3 nna meka Twi mapa aber a mehy33 skuul ase wo Akim Tafo no, wo afe apem ahaakron eduanum esoun no (1957). Me skuul no y3 Basel anaa Presbyterian, eso, oy3 me d3 nna Methodistfo so dze mu bi. Me masta (master) nna wofr3 no Addo Danquah na me Class 1 kyer3kyer3nyi so wofr3 no Teacher Sakyi. Hmmm! Nhw3? Emi so wofr3 me Sakyi. Mbom medze no y3 Simpa anaa Mfantse Sekyi. Nd3, hom nua omanbapa Kwesi Atta Sakyi (Opesaw Kaakaiku, Sakyi mama adom, adom tutu benya…..), Nyew, Kwesi Bodua a oy3 Osonanyi Sakyi Akumbia a, ne egya y3 Anonanyi (Anona kusubentsir/Ekoo tse borofo, a wofi Simpa), nye hom rebotwetwe nkombo d33d33w na dawu d33d3w bi. Hom ntaa tsinkonn ngyina hom anan do ntsie hom ho 3 3! Oy3 me d3 hom asowamu y3 hom d3w papa bi. Wokaa no d3n na woamben wo h3n adehyeman Ghana ha? Aso nyimdzee ato sin anaa bahaw wo Ghana? Aso ekunyin nnyi mfantseman h3n nkwaado ha bio? Aaow! Hyepo! Ana akyer3wkyer3wfo (media/journalists) na nkrataa na mbuukuu ekunyin asa wo mfantseman mu ha? Ana wob3kae Ekunyin Kwegyir Aggrey, J.A. Annobil, Ekem Ferguson, Bartels, Baffour, Ato Ahoma, Magnus Sampson, Wilson Sey, Paa Grant, Kobina Sekyi, Fred Sam, Abroquah, King Ghartey, Oman Gyan Blankson, Ken Dadzie, Robert Gardner, Quaison Sackey, C.F.C Grant, K.B. Dickson nna hon a wokeka ho pii, piinara woy3 asofo abenfo wo Methodist, Anglican, Presbyterian, Zion na Catholic. Asopon no, Methodistfo na wodzii mu adontsen wo nwomasua ma wotsewee Mfantsipim (cf Kwaa Botwe wo 1826 a, nky3 wofr3 no Richmond College no). Phillip Quarcoo so tsewee Castle Schools wo SPG anaa Anglican abakos3m mu no. Hom b3kae Fante Confederacy, UGCC, Aborigines’ Rights Protection Society (ARPS), na CPP? Hon nyinaa wotsew hon wo mfantseman mu ha, meky3r3 wo Oguaa na Akyemfo. Hom kae dwuma son na soronko a okunyin Mensah Sarbah dzii maa h3n man yi no fahodzi? Nd3 s3 woreka mantow a wowo Ghana a nwomasua na nyimdzee ato sin wo mu a, oy3 me d3 h3n finimfin mantow yi dzi kan. Nd3 h3n mbofra nko skuul nko kan. S3 eba mu kurow Simpa suapon k3se no a owo ho no mu a, ahoho a wofifi Fr3w (Volta), Sarmu (North) na ananabea ahy3 no ma. H3n mba rey3 hon ho d3n esi akan wo nwomasua mu? Iyi y3 asem k3se a ogye me adwendwen. Y3rey3 aka ekyir dodow.
Buronya O, buronya. Afe nko mboto h3n oo. Afeda sesei na aberantse pa, wo sigyaar anaa ebuwa si wo ano ma ahy3 wo atar f33f33w bi na afa wo af3dze mapa bi ma irutu ntsia rotow abasa pa bi rotwa kurow mu agye nkyia. H3n enyidado nye d3 obirimpon na okohweaban biara wo h3n Ghanaman mu ha ntum nya enyidaho, ny3 edwumadzen ma mpontu mbra h3n man mu ha, ama yenya enyidado mapa, ama ahokyer abo adze. Ghanaman y3 kurow a Twedeampon Kwame woehyira do mapa. Y3 wo esutsen Fr3w (Volta) a oma h3n enyinam ahoodzen. Esutsen Oti, Offin, Birim na dza okeka ho nyinara botum ama h3n enyinam ahoodzen. H3n kutsiido bo nye kookoo a Ekuafo Pa dwumadze a Ghana Aban na Cadbury dze mu dzendzendzen ama ekuafo hon kotoku mu ay3 d33d33d3w d3m ara. Hom mfa edwumadzen, enyidaho na hom nsi nkitsi nhom do d3 Ghanaman botu mpon k3se. Y3p3 d3 h3n asetsena mu y3 hwamhwamhwam na hwatsee. Abodze nyansap3 na osuahu ho nyimdzee k3se a h3n nkurofo wo wo h3n Ghanaman mu ha botum epagya h3n man do ako sorsor no ho ama woab3y3 okrabohw3 na atsenka soronko. Owo d3 yesie abotar na y3y3 ndz3mba apendo apendo, y3dze etuhoaky3, afarbo, ahoahar y3 edwuma mapa. Hom ma yengyaa awo ntoatoado na mbom y3ny3 awo ntwetwemu ama h3n ho ato h3n. Afarfo mfa hon abradaa, hemba, tabon, sekye, ntampee na edwumadze nyinara ny3 edwumadzen nyi nam asorotoo mma h3n. Kokoraa, mpatowa, semin, ofeii, po sansaw, mbamba, sukwei, odoei, esua, doodow, ibwei, opaa, eban, osowee asera, ahenmbandzi, isoii, wonwongyan, ekan, isire, ebuei, aberwahon, kokotei, nhweemba, wiriwiriw, seka seka, kokoo, kokofiofio, epo aeroplane, onsoadze, sesaw, koto feefee, safor na dza a okeka ho. Buronya du a, oto de nkoko, nkomfem dokodoko, nguan, mponkye, kurokuro, na ayenmbowa pii hon ho ka, osiand3 nkorofo keka hon ano taa dzidzi mapa hy3 hon kra nkuran. Nduwadzewa pii so sow, tse de mango, nyamenama, mburukubi, akotompo na akotompotsen. Mbesiafo taa tow nkwan y3 frowee huatsehwatse a wo dze wusa, anwiow, tsintsinbi na momon edzi no akye. Buronyaber so nye ber a esigyafo taa war anaa wo to pon fr3fr3 adofo keka hon ano na woyi hon ananadze. Awar so o, mema hom mbo na y3. Hom nda bedu mpa do, na mbom hom mbo hom tomaa k3se na mma hom mmfa hom nsa nhy3 hom damirifa mu na akogwer mma ohia neminemi nnka hom, onam awontoatoado ntsi. Mbarimba mpa hon potokyer3 ngu nky3n na mbasiafo so mfa hon akatado anaa ahatado mbo ntoa, mmia hon tomaa mu ny3 edwumadzen mfa ahonya mbra Ghana. Hom ntsetse hom mba ama binom ab3y3 adatserfo, edwinfo, wimuhenkafo, akyapem, futubol abenfo akakabenfo, ingineerfo, nsordaafo, akyer3kyer3fo na dza a okeka ho pii. Nyame ehyira Ghanaman ma y3wo sika mfutuw anaa sika memen pii a bi y3 denkyembo, dadzeban , aluminium na abohen asorotow pii gyan. Nd3 oy3l (oil) epuei anee mantow mu. Anee, boka, sor na ase nyinara wo hon egudze na abodze a Obooadze dze ehyira hon. Ohia gye d3 y3 befa adwenpa esiesie h3n man ma woetu mpon. Hom ma yenyi suban gyangyan tokyen na yenyi gyegyegyegye akwa. H3n kokyem y3 nyimdzee, abotar na penky3r. Aporisifo k3t3asehy3 na abanmufo hon sumadze gua nyinara wo d3 obo adze. Akohwifo adooso. Hom ma y3nfa h3n ho nto nsanee do nker h3nho nhw3. Hom ma y3nwe ntaado d3 afe a oreba yi dze, yebedzi nokwar. Hon ma y3nfow mbepow, ndow odoto, nsiansian mbonsa na yensiesie h3n man ama aburakyirfo bohw3adzefo aba h3n man yi mu ha abohw3 h3n supruw, esutsen, nsutae, owura, mbaka mbaka. Ewudzifo a wowia h3n aban sika nyinara ngyina yie. Yebosua d3 kwesienyimpi regye h3n tafer banyin mbom d3 hon dze wo ye askalafo ntsi wodze nyansahun bowia ododow h3n dw33t33. Nwomatsimtsimfo( media ) beyi hon ama yeehu hon pefee. Abanmufo wo d3 wohy3 mbra pa sisiw etuetu pii a nkorofo bon fa do wia oman sika wo wusiwhen gyinabea wo h3n harbour, airport na ehyiado wo borders no.
Nsona h3n huadzin nye d3, womper kwa. Y3 dze abonfo nyinara kitsiw. Afe fofor no dze y3 nye hon rembo nsianeeho. Ghanafo y3ny3 ndonkofo. Y3y3 ekunyin. Onyiahawnyi biara mpegyaw no ho do. Akobofo nyinara mbra fie mboboa nkyekyer Ghanaman. Obiara ny3 edwumadzen ama wooetum ato tseasenam anaa fa me ko no bi. Hom ma y3ndzi ndoboa ny3 susu. Kory3 mu na ahoodzen wo. Oy3 a, na maakae h3n ampesi a wodze koobi na momon edzi no akye ma kontomire na ngo memen gu do. Anhw3 a ato f3n. Woto wo pon na tumber, faka, pretse, atser, kwanta, koopow, kuraba na kunaba fufuw a edze pepa wo nsa ho da atobir a, ehw3 a otse wo d3n? Ansuperho a, b3y3 na ay3 tumfur anaa kontar . Akrakyefo na askalafo tse d3 emi, wose wondzidzi pii. Hmmm! Simpa mbor a, os3 woenyi. Gyed3 iyi nkonyaa. Anaa wo were efir kaakro, tatar, boodoo, esaato, epitsi na dza a okeka ho? S3 edze kaakro na aboboye eduwa ridzi ndofir wo woenum a, ofata wo enyi. Maakaa epitsi na sesaw kyewee a ogu apampar do ma worepaa mu wo Simpa Junction/Roundabout. Anaa akrantsenam a woadwow muoko na anwiow egu do a? Oy3 d3w mapa tse d3 apofoanto anaa ntsitsii. Hmmm! Ato f3n ma me komer rubu asorokye na dikyi. Wod3 opanyin no tuaba ase nsa. Ntsi me kamfo ma hom d3 oy3 a, hom ntwa kakra mfa bi nantsew. Na mbom mma hom nny3 no pii. Tuaba ase sa neminemi anaa kodwoo a, onny3. Mma hom nnom no pii mbor tse de entuu adwowa anaa toonoo anaa asomangwe. S3 wo kotoku mu war a, hu d3 sika wo ntsaban a otum tu. Sika wo ntsaban a otum tu faa faa tse d3 anoma a onnk3ba bio. Sika anaa dw33t33 y3 nkwansu anaa fa me y3, odumgya, amodzin, dwetsir. Owo d3 y3 hw3 sika do yie, sie bi ma h3n daakye abrabo na nkyirmba hon yiey3. S3 biribi wo wo nsamu a, hw3 do yie. Mma nnka d3 osuar. Pesewa, sempowa, taapoo, oban, kaperba, sidar na nkanfo no sie sie dze y33 biribi ma yeaboto do yi. S3 enya sika pii a, mma obraf3w nny3 wo d3w na nsi nketaasiamba koso anaa s3be, nto hon mbondaa. Ma nny3 ahohoahoa anaa ahomemado. Anhw3 a, orennky3r na ahwe ase ab3y3 kwasampanyi. Christiansom kyer3 h3n d3 yenhwehw3 osor kwan. Y3anhw3 no yie a na y3abr3 egu kwa, onam d3, y3p3 d3 y3y3 ap3biakyer3. Nd3 mber yi, mberantse nkumaba bi tu kwan ko ekyir k3gye sikadur anaa woy3 sakawa wo komputa do nya hon ho beredzedze na fr33m. Eso, ohaw, atseetsee, etsib3n na kodaanda na mbusu pii na wofr3fr3 ma hon kra. Aso iyi oye a? Mu nua pa, maatse na meehu bi. Mma nny3 akotrobogwe anaa fontomnyampa Christian. Ma wo nyew ny3 nyew na fa kwan tsiabaa no do ko nkwagye mu, d3 mbr3 Jesus kae no. Buronya ber yi hom ma yengyaa wentwiwentwi, ahorobahy3, etsim na aka me biara ekyir dzi, na y3nfa odo mbo odo mu. S3 enya ebufuw hyew anaa wo akoma twa no ho a, kaa wo bofo d3 ono na oy33 ndz3mba nyinara na owo tum wo adze nyinara do. Dewu d33d3w nye a? Meewie wo ka. Mberantse akatinka a wotutu nketaasia f33f3w hon amonse anaa wo worow mbesiafo hon duroso, dze hon ho ka hon no nhw3 yie. Hon akatua ab3n. Orennky3r na woahy3 mbra dzendzen a ob3ma woato hon efiadze koober fanfa na wonye aban ako ahyew wo adaduafo paado . Nd3 mber yi, enyibuei aba ma wommbor mbasiafo. S3 banyin hw3 na owo ahoodzen mbordo a, owo d3 oy3 kuturkubonyi tse d3 Muhammed Ali, osiand3 nd3 sika aba d3m ndwuma no mu piinara. Nd3 mber yi, agordzifo asorotowee pii gyan ko aborakyir kesi empre ma wotua hon dw33t33 opepe ak3seak3se pii gyan nara. Akobofo na skuulankofo nyinara, y3ma hon awaawaa etuu. Okwabran mmfa ne nsa nhy3 ne damirifa mu ma kom ndze no dw33. Ebo wo kar a na wosua wo. Y3wo adzesoadze duudur wo Ghana ha d3 y3bohw3 ma mberantsekwaa anaa mberantsemba na nkatasiamba a woewie nsowdo skuul nyinara benya edwuma bi ay3. H3n amandzehu seisiara nye d3 dom pii nnya biribi nny3. Aban abo no dawur d3 ob3y3 ho biribi. Susuampa nara, woatsew NYEP (National Youth Employment Programme) ma wiadze kuw k3se no (World Bank) agye NYEP awaawaa etuu, ama no ano oyee, d3 woeso mu mirim, na wo boboa ma dwuma dzi no etu ntsen. Nd3 sika pii aba nsaanodwuma pii y3 mu. Hon a woy3 keesin nkyensee na atomfo ndz3mba ton no, enya hon ho. S3 ey3 d3m edwuma no bi a, mia wo ho na ma ngyaagyaa woho. Hom do y3 na ma wonsi wo atwetwe anaa wonserew wo kwaakwaa- kwaa. Onk3ky3r biara na enya wo ho potoo, ma ada wo apakan mu anaa aka wo tseasenam. S3 efura asaasaaba seisiara a, orennky3r, eb3hy3 serekye atar. S3 ey3 namdaadzenyi a, orenky3r eb3da wo h3n mu. Edwunmadzen yi ohia neminemi akwa. S3 nd3 edzi saasaakwesi a, orennky3r ebedzi opaa, safor na ntaatanmire na tantra. Eb3da wo apakan mu ma wodze wo bamkyim esi wo do, abo mpintsin, mmensoun na totorob3nto.Wobobo ayer na gome. Ebonom edukuramu nsu, edzi paanoo finimfinim, asenku na fufur bod33. Ebedzi mankani anaa edwow fufur. Ebowe empunam, na anom nkwan finimfinim. Mber aye mber ntsi motwa do wo ha. Orennky3r biara hom b3tse menka bio wo ghanaweb wo Effutu kasa mu. Mema hom adze nkye. Hom nantsew yie.
Translation in English
Fellow Ghanaians, greetings. Merry Christmas and Happy New Year. Do some of you readers remember some of the classic texts in Fante that we read yesteryear, such as Fie na Skuul, Abofra and Asoaso Onyasafo, Kenkam Me Hw3 and Mfantse Grammar of Function? I used to be a Twi reader when I started school at Akim Tafo in 1957, but later in primary class 3, I transferred to my hometown, Winneba where they speak Fante. Today, it is your brother Kwesi Atta Sakyi who wants to dialogue with you. Is knowledge and learning finished in Fanteland? Are there no zealots or scholars in Fanteland? Do you remember our foremost scholars of old such as J.A. Annobil, Ekem erguson, Kwegyir Aggrey, Bartels, Baffor, Ato Ahuma, Magnus Sampson, Wilson Sey, Paaa Grant, Kobina Sekyi Fred Sam, Abroquah, King Gharte, Oman Gyan Blankson, Ken Dadzie, Robert Gardner, Quaison Sakey, C.F.C Grant, K.B. Dickson and the rest? Most of our early scholars in Fanteland were ministers of the church. Some of them founded Mfantsipim School in 1826, formerly known as Richmond College. Do you remember the Fante Confederacy, UGCC, CPP, Aborigines Rights Protection Society (ARPS)? All of them were founded in Fanteland. Do you remember the Fante stalwart lawyer, John Mensah Sarbah and the role he played towards our eventual freedom from the bondage of colonialism? A study conducted recently shows that literacy levels in the Central Region of Ghana are one of the lowest in the country due to poverty and lack of desire of our children to aspire to go further on the educational ladder. If you go to my hometown, Winneba, the University there is populated mostly by people from other regions with a miniscule number from the Central and Western Regions. What are we doing to inspire our kids to aspire to greater heights in the realm of education? Once more, Merry Christmas. Let us hope next year will be a productive and prosperous year so that we can meet and enjoy ourselves in pomp and pageantry. We Ghanaians are blessed with both natural and human resources. If we all work hard, we can make Ghana a showpiece and we can considerably help reduce the last vestiges of abject poverty which assails and decimates our people. Hard work, sobriety and perseverance will help us overcome poverty. Together in unity, we shall progress. Let us forsake tribalism, insults and divisiveness in our politics. Let us practise family planning so that we enjoy high quality of working life as well as high standards of living. Let the fishermen work hard to beef up our protein stocks. Christmas is a period when Ghanaians want to enjoy special meals, especially protein foods such as beef, chicken, turkey, and bush meat. Unfortunately, these are in short supply in the country and as such they are extremely expensive to the ordinary man in the street. Christmas is also a time in Ghana when most eligible bachelors and spinsters tie the nuptial knot, amidst unbridled festivities. We can only enjoy these luxurious moments if we work hard. Therefore, let us all and sundry put our shoulders to the wheel and pull up our socks to contribute to GDP growth. Hard work brings prosperity. Let us discover the talents in our kids at an early age and encourage them in their chosen career paths, through proper counseling and parental support so that they become artisans, doctors, engineers, world class footballers, pilots, sailors, scholars and business tycoons. Let us be vigilant over our national treasury which often is sabotaged by pen thieves at our customs points of entry and in many public institutions. Let us eschew competition, bribery and all anti-social acts. Let us beware of charlatans and quacks out there who use dubious means to fleece us. Let us put ourselves on the scale and weigh our actions and conduct, whether good or bad. We will not spare all forms of underhand activities. We are all nobles and not plebians. Let all lazybones wake up from their slumber and start new constructive ventures and initiatives by rekindling their entrepreneurial endowments. Let all those who have tarried long in the Diaspora come home to roost and help build Ghana. Let us engage in self- help and cooperative ventures. Sometimes I feel nostalgic and homesick for our wonderful Ghanaian cuisines and dishes. Not only are they healthy, but also they are very delicious, unlike the tasteless junk food we gobble in restaurants in the Diaspora, which has caused obesity and the onset of high cholesterol levels. Drink deep or taste not, so advises Alexander Pope, an eminent poet of years ago. Let us go to the watering hole at Bacchus Shrine, but not to become sots and drunkards. Serious people are sober-minded most of the time, in order to plan ahead to achieve objectives. Drunken people have low productivity. Money is the soul of business. Look after the pennies well and they will look after the pounds, Euros and dollars. Let us be thrifty and not spendthrifts. Let us not in our mad rush for wealth, go to get juju money which elicits a high price and brings about the loss of your soul. Let our young men and women know that there are no shortcuts to wealth. Let them read the biographies of the Bill Gates, Mike Zuckerbergs, Warren Buffets, Richard Bransons, Anita Broddicks, Mo Ibrahims, Dangotes, among others and they will realize that ‘The heights by great men reached and kept were not attained by sudden flights, but they whilst their companions slept, were toiling upwards all the night. On quote (Lord Tennyson). Those who are rich should create jobs and mentor others. They should not be boastful or stiff necked, for wealth if not properly husbanded, can fly away like a bird. If you are a Christian, follow the narrow path that leads to salvation (Jesus). Let your yes be yes and no be no. No lukewarmness or being tepid, as Apostle Paul enjoined us in the Bible. Let us not be pretenders but genuine at heart in word and in deed. Christmas is a time for unity, forgiveness, love and peace. Those he-men who are fond of raping, should beware. Tough laws are in the offing for them. Soon, there will be legislation to put them behind bars for good. Those wife and women beaters should also take note. We are in a new era of gender balance and gender equality. If you are a man endowed with extra energy, canalize your energy into becoming a pugilist like Klitscho or Muhammed Ali. Those school dropouts should not black out and give up on life because they can pick up their lives again and follow their dream to become heroes, heroines and stars. Let us hope the National Youth Employment Programme, recently launched by the Ghana Government and supported by the World Bank, can help empower and enskill our school leavers to contribute productively and constructively to the national kitty. If you are a tinker or tin mender, disregard derision and teasing. Perhaps, like Aladdin and the Magic Lamp, you will discover your wealth being a tin man. Hard work banishes poverty. When you succeed, you will begin enjoying in your resplendent clothes. No more will you wear rags but you will instead be robed in silk clothes and ride posh cars. Then you will enjoy sounds of good music and eat dainty delicacies like caviar. I will be seeing you again on Ghanaweb soon, but next time in my native Effutu language. Bon voyage and au revoir.
By Kwesi Atta Sakyi
23rd December 2012
Lusaka, Zambia
Cell: +26093790152 – I prefer SMS rather than calls. Thank you. Follow me on Twitter @KwesiSakyi or Facebook


text:
Ghana
Ghana yɛ kurow bi a ɛwɔ West Africa mantam hɔ. Nkurow a atwa ne ho ahyia no bi ne Côte d’Ivoire (ɛno wɔ atɔe fam), Burkina Faso (ɛno wɔ atifi fam), Togo (ɛno wɔ apue fam) ɛna Gulf of Guinea no wɔ anafo fam. Edin Ghana no kyerɛ “Ɔko mu Hene” na wonyaa saa din no fii tete Ghana empire no mu.
Kan no, na ahenni ahorow na woagye Ghana asase no afa paa yiye, te sɛ Ashanti Ahenni, Akwamufo, Bonomanfo, Denkyirafo, Fantefo, ne afoforo a wɔka ho. Ebinom de, na wɔnyɛ Akan fo, te sɛ Ga ne Dagombafo. Wɔne Europafo ntam guadi fii ase bere a wɔne Portugalfo yɛ ntease apam wɔ mfe 1500 mu hɔ. Ɛno akyi no, Britainfo maa nea wɔfrɛ no Gold Coast Ahenni no fii asɛ wɔ afe 1874 mu wɔ Ghana mmeae bi pɛ.
Gold Coast no nyaa fahodi wɔ afe 1957 mu fii wɔn sodifo a na wɔne United Kingdom no. ɛno ma Ghana bɛyɛɛ ɔman a edi kan wɔ abibirim ha a enyaa fahodi fii Europafo Nhyɛso ase
Nkekaho[sesa]
- Government of Ghana Official Website (English)
- Parliament of Ghana (English)


text:
Twi
Twi yɛ Kasa wɔ Ghana man mu. Nipa bɛyɛ pepepem nson na ɛka Twi Kasa wɔ Ghana. Ghanafoɔ wɔ kasa ahoroɔ beberee. Twi ka Akan Kasa abusua a yɛfrɛ no Kwa Kasa Abusua no ho. Twi gu mu ahoroɔ pii nanso ne nyinaa yɛ kasa baako a obiara te ase. Yɛwɔ Asante Twi, Akuapem Twi, Akyem Twi ɛne nea ɛkeka ho.
Twi a, yɛka daadaa no nteaseɛ nyɛ na. Ɛno akyiri no, yɛwɔ mmɛ ne akasakoa a, ɛwɔ sɛ obi de n'adwene kɔ akyiri ansa na wate aseɛ. Wopɛ sɛ woka obi anim asɛm wɔ aberɛ a, wompɛ sɛ wofom no a, wobu no bɛ. Nti na mpaninfoɔ bu bɛ bi sɛ: "ɔba nyansafoɔ, yɛbu no bɛ, na yɛnnka no asɛm".
Kasakoa yɛ asɛm a, ne nkyerɛaseɛ ɛnna tee. Ne saa nti no obi a, n'ani mfiriiɛ no rente aseɛ. Yɛmfa no sɛ, obi awu, na ne ba ketewa wɔ hɔ na wompɛ sɛ ɔbɛ te sɛ n'awofoɔ awu a, woka no sɛ: "asemasi adane n'ani ahwɛ dan", anaa sɛ, "asemasi aka nkyene agu". Ɛtoaso bio, yɛka kasakoa de anidie ma obi a, odi nim. Ɛno nti, sɛ ɔhene wu a, yɛka sɛ: "Nana kɔ ne kra akyi".


text: 1Ka Yesu ɔ́su bekyuli bamɛni ala amɛni fui ɔ́wɔlɔ ni, ɔ́tɔlɔ úsie Kapernaum. 2Mmɔ ni, Romafuɔ bekpone unengu ɔdi ɔkya ɔni na mbo kabla ɔblane ɔni na ɔɔyɔ́ geen. Kabla ɔblane ɔmɛni úbo uufi kpakplaa ɔni na ɔɔyɔ́ ukpi muedi. 3Amu ka unengu ɔmɛni únu Yesu kɔku ni, ɔ́tala Yudafuɔ benengu badi ɔnii batásu-nwu na ubo, na ubabwi nwuna kabla ɔblane ɔmɛni ute-nwu. 4Bébo Yesu kudɔ na bébevele-nwu kpakplaa banii, “Ukyuli ɔmɛni ɔ́manku ka ete-nwu kebunku, 5ɔsika ɔɔyɔ́ bula kadi. Na anwu ɔlati ɔ́tu Yudafuɔ kasalakɔ úte-bu.” 6Ɔmɛni ɔsu Yesu ɔ́ta ɔ́siaku-ma. Yesu útagyunku kaduli kammɔ pii ɔdi asa unengu ɔmɛni ɔ́tala nwuna bakpana ɔnii batásu-nwu banii, “Ati, sɔ tebo abi. Ami ni, ntamanku ka awɔ ebo-mi kudɔ na mina kaduli. 7Na ntamanku lɛnɔ ka ami lɛda lɛlɛ-ɔ anumi. Anwuɔsu su fula kenye litemi kani, na mina kabla ɔblane lɛlɔ lɛyu ɔkplu. 8Ami lɛnɔ ndi unengu ɔdi ɔni na nsɔ nkya benengu betulone bamba ɔyikun kalɔ. Na mbo bekpone na bakya-mi kalɔ. Mɔɔsu ɔdi nnii, 'Sie mɛni' na uusié. Na mɔɔsu ɔbambadi lɛnɔ nnii, 'Bo mɛni' na uubo. Na mɔɔsu mina kabla ɔblane nnii, 'Bla lɛni' na ɔɔbla.” 9Ka ɔ́su lɛni ni, ɔ́bla Yesu kalɛ kadi. Amu na únwini na ɔ́su bekyuli lisu lɛni nsiaku-nwu ɔnini, “Mɔɔyá-mii bɛti ka ni, ńtanu bɔfɔtaadi bɔmɛni udu na Israelfuɔ akɔ muedi dii!” 10Amu na bekyuli bani na bátala mmɔ básɔ bénwini bésie kaduli na bátánu ka kabla ɔblane ɔmmɔ ɔlɛ ɔ́ba-nwu. 11Ɔmmɔ kama ni, Yesu úsie ɔma ɔni baalɔ Nain kemo, na nwuna basiakune ku bekyuli pii badi bakɛ basiaku-nwu. 12Uwi ɔni na údu ɔma ɔmmɔ kabanye ni, ɔ́siaku kekwa bablane otogyi ɔdi ka ɔ́si ɔɔlɛ́. Ukpinele ɔdi ubi ɔnanabi unwi pɛ ndi ukpine ɔni na beti béselaku. Na ɔma ɔmmɔ bekyuli pii báka bámana ukpinele ɔmɛni. 13Ka Yesu ɔ́nu uleku ɔmɛni ni, nwuna lɛlɔ lɛ́bla-nwu kɔnyana. Amu na ɔ́su-nwu ɔnini, “Da buwulo ya.” 14Amu na Yesu úsie ɔ́vi-ma ntɛ na útétuku ukpine adaka ɔmmɔ. Amu na bekyuli bani nti ukpine ɔmmɔ bédi bénye. Mmɔ na Yesu ɔ́su ɔnini, “Oklofu! Mɔɔsu-ɔ nnii ta nye!” 15Na ukpine ɔmmɔ ɔ́ta úlie na úse kalɔ ku butemi. Amu na Yesu úti-nwu úte uni. 16Bekyuli bammɔ fui báyia geen, na bémwi Katɔti. Ɔmɛni ɔsu básu banini, “Katɔti kenye udiene ɔni náfɔ kuye geen ɔ́da ɔ́lɛ-bu akɔ! Katɔti ɔ́yu úbo ɔnii ubedie nwuna bekyuli!” 17Yesu lɛlɔ litemi lɛmɛni lɛ́ku lɛ́vi Yudea kalɔ kammɔ ku amadɔ fui. 18Amu uwi ɔni na Yohane basiakune básu Yohane ala amɛni ni, ɔ́lɔ bana akɔ inyɔ badi, 19na ɔ́tala-ma ɔ́kya Blɔti ɔnii betéye-nwu banini, “Awɔ ndi ukyuli ɔni mebo munuu butaasia ukyuli bamba anu?” 20Amu ka bébo Yesu kudɔ ni, básu banini, “Ntu Ɔkpilane Yohane nátala-bu ɔnii bubeye-ɔ bɔnii, 'Awɔ ndi ukyuli ɔni na ndububo munuu butaanu ukyuli bamba ulu?' ” 21Na uwi ɔmmɔ kani kemo ni, Yesu ɔ́bwi bekyuli pii lɛlɛ na ɔ́gya ayu ekpidi, na ɔ́ya na banumbwɛne pii bánu. 22Amu na údie kenye na ɔ́su Yohane batalane ɔnini, “Bɛsɔ binwini na bitásu Yohane ala ani na bɛ́nu na bínu bɛnii banumbwɛne baanu, bani na báfɛ bewi kalɔ beesié, ɔlɛgyie befine lɛlɛ lɛ́ba-ma, batutine beenú, bekpine baata teelie ngba, na mɔɔsu bawabane Katɔti litemi buni. 23Lɛlɔ lɛdubɔyɔ ukyuli ɔni nátanu linyeyɔla lɛdi na mina lɛlɔ.” 24Ka Yohane batu bátɔlɔ kama ni, Yesu úse kalɔ uutemi taasiku Yohane lɛlɔ teete kasalakɔ bekyuli bammɔ ɔnini, “Uwi ɔni na bɛ́lɛ bísie Yohane kudɔ na ketele kemo ni, bi na bɛ́sia anu ka bɛdubo bɔnu? Ukyuli ɔni nse aani livete lɛni na ɔfɛfɛɛ uubó taavinku? 25Bi geen ndi lɛla lɛni na bɛ́lɛ bísie bitánu? Ukyuli ɔni nálɛ bɔkpi ku adala? Bekyuli bani na báda lɛlɔ lɛni na belie ebiti kemo ni, bagadine lɛgbanya na beelie. 26Bɛsu-mi lɛla lɛni na bísie bitánu! Katɔti kenye udiene ɔdi bɔnu na bísie? Sɔsɔ na ɔdi, na mɔɔsu-mii nnii utulo Katɔti kenye udiene. 27Ɔsika Yohane lɛlɔ litemi na Bunweni Kedee Ɔku ɔ́su ɔnii, 'Ndubɔtala ɔtu ɔdi na fula lɛtɔtɔ, na ɔdubɔgyu ɔtɔ-ɔ ɔni ndubɔklibi ulu use ute-ɔ.' ” 28Yesu ɔ́sɔ ɔ́su-ma ɔnini, “Yohane utulo ukyuli biala ɔni na báwɔ na kayawi kamɛni kemo. Nsu ukyuli ɔni na uuubo lɛnyi lɛdi muedi na Katɔ Ɔga Ɔma ni, utulo Yohane.” 29Bekyuli bammɔ fui bénu Yohane litemi buni bɔsu, na ama ku kuyi bafɔne muedi báfɔ lɛla lɛni na Katɔti ɔɔwia taasiku-ma kudɔ ku bana kɔyi kemo, na ɔ́kpila-ma ntu. 30Nsu Ƒarisifuɔ ku ɔda bubo ala batinane béni lɛla lɛni ndi Katɔti lɛyɔla, na bátatuna ka Yohane ɔkpila-ma ntu. 31Yesu úsie anumi ku nwuna butemi na ɔ́su-ma ɔnini, “Ɔfɛni ni, bi na ɔlɛka liti ɔmwi limeyi bekyuli lɛkɔku geen tɔ? Dɛ na bese? 32Bese aani banamu wɛlɛ wɛlɛ bani mɔɔfia na kuyeya. Badi baava taasu bakpanadi banini, 'Búdie uleku buti lɛnu búte-mii, nsu bítatɔ! Búdie lɛkwanu búte-mii, na bítewulo.' 33Ntu Ɔkpilane Yohane úbo na anwu úlie kɔka, na ntɛ lɛnɔ bútetuku-nwu kenye, nsu bɛnii, 'Kɔyu kukpidi kɔsiaku-nwu!' 34Na Ukyuli Ɔyawine Ubi úbo lɛnɔ na anwu ɔ́di na ɔ́ni ntɛ. Na bɛnii, 'Bɛnu ɔdivone ku ntɛkpine ɔmɛni! Ɔdi kuyi bafɔne ku alaekpidi bamba lidu bablane ɔkpana!' 35Nsu bekyuli bani fui nsiaku Katɔti lɛnunda kama ni, beedie taatina ka lɛdi lɛnunda geen.” 36Ƒarisini ɔdi ɔ́lɔ Yesu ɔnii ubadi na nwuna kesii. Na Yesu úsie na útádi. 37Uleku ɔyalɛ ɔdi ɔkya ɔma ɔmmɔ kemo. Amu ka únu banii Yesu úbo Ƒarisini ɔmmɔ kesii ɔnii ubadi ni, úti ɔsii ku inɔmii fɛfɛɛ bɔdi úboku. 38Úbenye Yesu kudɔ na uuwulo teewi-nwu lɛgba lɛlɔ. Na uleku ɔmmɔ úti nwuna lili linwini úni imii bɔni néwi Yesu lɛgba mmɔ, na ɔ́dada-nwu lɛgba. Na úti inɔmii bɔmmɔ úwi Yesu lɛgba lɛnɔ. 39Ka Ƒarisini ɔni nálɔ Yesu bɔdi ɔ́nu ɔmɛni ni, ɔ́bla kasusu ɔnii, “Si ukyuli ɔmɛni ɔdi Katɔti kenye udiene geen ni, nka ɔlɛka ɔnu ɔti uleku ɔni udu nébo uutuku-nwu mɛni, na ɔti lɛyalɛ ngba bɔni lɛnɔ na ulie!” 40Amu na Yesu údie ɔ́lɛ-nwu na ɔ́su-nwu ɔnini, “Simon, mbo lɛla lɛdi na ndubo-ɔ bɔsu.” Amu na Simon ɔnini, “Ala ɔtinane, taasu-mi lɛla lɛmmɔ.” 41Amu na Yesu úse kalɔ na ɔ́su-nwu ɔnini, “Ukyuli ɔdi ɔ́kya ɔni muuvó egulabi teete bekyuli, na nkyuli inyɔ badi bada-nwu kayu. Unwi ɔda egulabi bumomo ɔni mabla aani kɔbuli kunwi lɛyufɔla kayu. Na unyɔdi ɔda abuli leevu lɛyufɔla kayu. 42Bekyuli bamɛni fui ɔdi útakana na ɔfɔ-nwu kayu kamɛni. Anwuɔsu úti kayu kɔmmɔ fui ɔ́kyiɛ-ma. Na nkyuli inyɔ bamɛni kemo ni, ɔmani na aabu anii ɔdubɔyɔ ɔlakɛne ɔmɛni utulo?” 43Amu na Simon ɔnini, “Mɔɔbu nnii ukyuli ɔni na úti kayu kenengudi ɔ́kyiɛ.” Amu na Yesu ɔ́su-nwu ɔnini, “Ásu na ɔ́tɛ.” 44Mmɔ na Yesu únwini útánu uleku ɔmmɔ na ɔ́su Simon ɔnini, “Aanu uleku ɔmɛni? Ka líbo-ɔ kudɔ ni, étete-mi ntu anii nfɔ lɛgba. Nsu uleku ɔmɛni úti nwuna imii ɔ́fɔ-mi lɛgba, na úti nwuna lili linwini úni-ni. 45Átafɔ-mi ku kubiti na akya-mi kɔgbu. Nsu ɔ́si uwi ɔni mbeduo ni, anwu útada tɔ mina lɛgba bɔdada útaya. 46Awɔ étete-mi inɔmii bɔdi anii nkya lili. Nsu anwu úti inɔmii fɛfɛɛ úwi-mi lɛgba fui. 47Anwuɔsu mɔɔsu-ɔ ka ni, na bɔyɔ bɔni na údie ɔ́tina-mi ɔsu ni, ɔ́kɛ nwuna ekpidi pii ani na ɔ́bla fui buti taakyiɛ. Na ukyuli ɔni na blii na béti bákyiɛ-nwu ni, nwuna bɔyɔ lɛnɔ buse blii.” 48Amu na Yesu ɔ́su uleku ɔmmɔ ɔnini, “Ákɛ fula ekpidi buti taakyiɛ.” 49Ka bekyuli bani lɛnɔ nlie kadikɔ mmɔ bénu Yesu lɛla lɛni na ɔ́su ni, béye lɛlɔ banii, “Ɔma na ɔdi mɛni ɔni mɔɔkana na uuti bekyuli ekpidi muedi taakyiɛ-ma?” 50Amu na Yesu ɔ́su uleku ɔmmɔ ɔnini, “Ƒula bɔfɔtaadi búdie-ɔ, ɔsu teesie ku keyi buɛɛ.”


text: 1Ɔmɛni ndi litemi buni lɛni nkɛnku Yesu Kristo lɛlɔ ɔni ndi Katɔti ɔlati ubidi. 2Kukuuku ni, Katɔti Kenye Udiene Yesaia únweni úse ka Katɔti ɔ́su Ubidi ɔnini, “Ndubɔtala ɔtu ɔdi na wagyu watɔ-ɔ, kalɛ na ɔklibi bekyuli ute fula bubo. 3Adubunu ka ukyuli ɔmɛni ɔkɛ ɔɔva na ketele kemo taasu ɔnini, 'Binye kagyumana bite Blɔti. Bɛklibi bina lɛlɔ kaduɛ bite nwuna bubo!' ” 4Ɔtu ɔmɛni ndi Yohane. Anwu nébo úbelie ketele kemo, kesii kani na ɔɔkpila bekyuli ntu na ketu kemo aani kalɛ na Yudafuɔ baabla kalɛ. Na ɔɔkɔ́ lɛsa ka ɔlɛka bekyuli benwini kayi na bada ekpidi bɔbla baya na bafɔ ntu bɔkpila ɔdi ɔmmɔ, na Katɔti ɔdubuti bana alaekpidi ɔkyiɛ-ma. 5Bekyuli pii bási Yudea kalɔ lɛlɔ ku bana ɔma unengudi ɔni baalɔ Yerusalem bésie ketele kamɛni kemo béténu Yohane litemi. Bédie bana ekpidi kalɔ béte Katɔti, na Yohane ɔ́kpila-ma ntu na ketu kani baalɔ Yordan kemo. 6Uwi ɔmɛni kemo ni, Yohane ɔkya ɔflumu linwini awu, na úti ebuo ɔku kabuli ɔ́da kevobi. Nwuna adila ani na ɔɔdi ndi uwɔ ku baalɔlɔ bani muubile edula. 7Nwuna linyesia lɛni lɛlɔ na ɔɔkɔ́ lɛsa ndi ɔnii, “Ukyuli ɔni nkpɛ-mi kama ɔdubo ni, anwu utulo-mi fui. Ńtedu ka lɛbla kabla kadi lite-nwu muedi. 8Ami ni, ntu na muuti taabla bula bɔkpila ɔdi. Nsu anwu ndubuti Katɔti Kɔyu ɔkpila-mii.” 9Uwi útetu asa na Yesu ɔ́si ɔma ɔni baalɔ Nasaret na Galilea kalɔ lɛlɔ úbo, na ɔ́fɔ Yohane ntu bɔkpila ɔdi na Yordan kemo. 10Ka Yesu ɔ́nya ɔ́lɛ ntu bɔmmɔ kemo ni, ɔ́nu ka katɔ kébimi na Katɔti Kɔyu kɔ́si kɔɔyu-nwu lɛlɔ aani aasɛ. 11Na lɛdi lɛdi lɛ́si Katɔ lɛɛsu lɛnii, “Awɔ ndi mina ubi ɔni náfɔ-mi kuye, na kubiti kɔɔda-mi fula lɛlɔ.” 12Kɔnakunwi ni, Katɔti Kɔyu kɔ́kpanku Yesu kúsienku ketele kemo, kesii kani na befiebuo bakya. 13Anwu lɛti úlie mmɔ emeyi aavlene. Uwi ɔmmɔ kemo na Satan úkpoku Yesu ɔ́nu si wasiaku-nwu. Ɔmɛni kama ni, Katɔti batu bébo bébebunku-nwu na bákya-nwu ɔkplu. 14Uwi ɔni na béfie Yohane ɔni mɔɔbla ntu bɔkpila ɔdi bákya ɔtɔ ni, Yesu ɔ́tɔlɔ úsie Galilea na útásu Katɔti litemi buni mmɔ. 15Ɔkya ɔɔsu ɔnini, “Uwi ɔbuni ɔmmɔ úudu. Katɔti lɛga bɔdi uwi úude. Binwini kama bɛkya bina ekpidi na bɛ́fɔ litemi buni lɛmɛni bɛdi!” 16Ka Yesu ɔkɛ ɔɔví na ɛpu ɔdi kudɔ na Galilea kalɔ lɛlɔ ni, ɔ́nu asawu bewine inyɔ badi bani ndi Simon ku ɔnwani Andrea ka bakya beewi asawu. 17Amu na Yesu ɔ́su-ma ɔnii, “Bibasiaku-mi, na matina-mii kalɛ na bidie bekyuli biboku Katɔti kudɔ.” 18Na kɔnakunwi ni, báda bana lɛsawu béwi na báta básiaku-nwu. 19Úsie anumi blii úbu na ɔ́nu banwani inyɔ badi bani ndi Sebedeo bebie Yakobo ku Yohane. Na belie bana ɔkɔlɔ kemo baaklibi bana lɛsawu. 20Ka Yesu ɔ́nu-ma kani na ɔ́lɔ-ma. Ama lɛnɔ báta kɔnakunwi na báda bana ɔti Sebedeo ku nwuna kabla bablane lɛti pɛ bákya ɔkɔlɔ kemo, na básiaku Yesu. 21Yesu ku nwuna basiakune bamɛni bésie bétéduo ɔma ɔni baalɔ Kapernaum. Na lɛnwunameyi lɛni nébo na bana mmɔ busie kama ni, Yesu úsie bana kasalakɔ na úsie ɔkya ɔɔsu litemi buni. 22Ɔ́bla bekyuli bani nénu nwuna ala bɔtina kalɛ kadi, ɔsika uuuse aani ama bani baatina ɔda bubo. Mmomu ni, ɔɔtina ala ku ɔyikun taasiku nwuna kayi kemo. 23Uwi ɔmmɔ kani kemo ni, ɔnana ɔdi ɔni na kɔyu kukpidi kulie-nwu lɛlɔ ɔkya kasalakɔ mmɔ na ɔ́va momoomo ɔnini, 24“Yesu Nasareni, bi na aawia asiku bula kudɔ? Bubo na ébo anii abakyula-bu? Ngyi ukyuli ɔni na adi. Awɔ ndi Katɔti Ɔtalane Kedee!” 25Yesu ɔ́bala kɔyu kɔmmɔ ɔnini, “Da bɔtɛmi ya! Na avi alɛ ɔnana ɔmmɔ kemo.” 26Kɔyu kɔmɛni kɔ́kunku ɔnana ɔmɛni momoomo na kɔ́ya-nwu ɔ́va asa na kɔ́vi kɔ́lɛ-nwu lɛlɔ kemo. 27Ɔ́bla bekyuli bani nnye fui yaa na béye lɛlɔ banii, “Bi litemi lɛdi mɛni? Bi bɔkpa bɔwɔdi udu na bɔmɛni bɔdi? Ukyuli ɔmɛni ubo ɔyikun ɔni na ɔɔtɛmi ku ayu ekpidi na eenú-nwu litemi!” 28Anwuɔsu Yesu lɛlɔ litemi lígyingya na Galilea kalɔ lɛlɔ fui. 29Yesu ku nwuna batɛyane ku Yakobo ku Yohane bálɛ kasalakɔ mmɔ, na bátɔlɔ bésie Simon ku Andrea kaduli. 30Ka bétéduo mmɔ ni, bekyuli badi básu Yesu ka Simon ulekudi uni uufi ɔtɛ ɔni na lɛlɔ lɛbi-nwu. 31Anwuɔsu Yesu úsie útéduo-nwu kudɔ, na úfie-nwu kɔnu ɔ́da na ɔ́tala-nwu únyene. Kɔnakunwi na nwuna ɔlɛ ɔ́da-nwu ɔ́ya, na ɔ́ta na úte-ma adila. 32Ka useyi uwi údu ni, bekyuli béti balɛne pii ku bekyuli bani na ayu ekpidi asiaku-ma béboku Yesu banii ɔbwi-ma. 33Na ɔma ɔmmɔ bekyuli fui bébenye kayakun mmɔ baanu. 34Yesu ɔ́bwi bekyuli pii bani muufi lɛlɛ lidu lidu na ɔ́gya ayu ekpidi pii lɛnɔ ɔ́lɛku bekyuli bani na ayu ekpidi asiaku-ma lɛlɔ. Ka Yesu ɔgyi ɔnii ayu amɛni agyi ukyuli ɔni na ɔdi ɔsu ni, útatuna ka ayu ammɔ asu lɛla lɛdi asiku nwuna lɛlɔ. 35Ɔtanta tutuutu asa na kadi kadubɔda ni, Yesu ɔ́ta ɔ́lɛ kaduli mmɔ. Na ɔ́lɛ ɔma ɔmmɔ kemo úsie kesii kani na ukyuli ɔdi biala uuude, na útákpali katɔ. 36Kama ni, Simon ku nwuna bakpana bésie bakya baawia Yesu. 37Na uwi ɔni bánu-nwu ni, básu-nwu banini, “Bekyuli pii bakya baawia-a!” 38Nsu Yesu ɔ́su-ma ɔnini, “Bɛya na busie lɛma lɛbambadi lɛnɔ. Ɔlɛka lɛsu ama lɛnɔ litemi buni lɛmɛni, ɔsika ɔmɛni ndi mina kabla kani na líbo mabla na kayawi kemo.” 39Anwuɔsu úsie ɔ́vi Galilea kalɔ kesii biala. Ɔkɛ ɔɔsu litemi buni na kasalakɔ, na ɔɔgyá ayu ekpidi taalɛku bekyuli lɛlɔ lɛnɔ. 40Ɔnana ɔdi ɔni muufi ɔlɛgyie úbo Yesu kudɔ. Ɔ́lɛ akɔnkɔ, na úvele-nwu ɔnii ubunku-nwu. Ɔ́su Yesu ɔnii, “Si aayɔ́ ni, akana na abwi-mi na lɛlɔ lɛbla-mi sɛɛn.” 41Nwuna lɛlɔ lɛ́kywi Yesu kafɔ, anwuɔsu únene kɔnu na útuku-nwu. Amu na ɔ́su-nwu ɔnini, “Mɔɔyɔ́. Lɛlɔ lɛbla-a sɛɛn fui!” 42Kɔnakunwi ɔlɛ ɔmmɔ ɔ́ba-nwu. 43Mmɔ kani na Yesu ɔ́su-nwu ka ɔtɔlɔ mmɔ, na úbo-nwu ɔda kpakplaa ɔnini, 44“Tedi tenye ulu lɛlɔ na asu bekyuli lɛla lɛni nébo. Mmomu teesie na eti lɛlɔ atátina ɔkpane. Na ete akpala ani na Mose ɔda bubo bɔ́tina. Na ɔmɛni ɔdubɔtina bakpane bammɔ ka ɔlɛ ɔmmɔ ɔ́ba-a na ábla sɛɛn.” 45Nsu ka ukyuli ɔmɛni úsela ni, úse kalɔ ɔɔva taasu kalɛ na Yesu ɔ́bwi-nwu. Na ɔmɛni ɔsu ni, Yesu útakana na uduo ɔma ɔdi kemo, ɔsika bekyuli pii beebo-nwu kudɔ. Ɔmɛni ɔsu Yesu ɔ́fɔ lɛlɔ ɔkya alakpi akɔ. Nsu bekyuli básɔ bási ekpo ekpo bébo-nwu kudɔ mmɔ.


text: 1Limeyi lɛdi ka Yesu ɔkya ɔɔtina bekyuli ala na Katɔti kakpakɔ na ɔɔsu-ma litemi buni ala ni, bakpane benengu ku ɔda bubo ala batinane ku ɔma benengu bébo mmɔ. 2Amu na bábasu-nwu banini, “Su-bu kenyekɔ kani na ebo asa na aabla ala amɛni udu? Na ɔma néte-ɔ kenyekɔ kammɔ?” 3Amu na Yesu údie kenye ɔnini, “Bɛya na liye-mii lɛla lɛdi linu na bɛsu-mi. 4Kenyekɔ kani na Yohane ɔ́kɛ asa na ɔ́bla ntu bɔkpila ɔdi úte bekyuli ni, Katɔti kudɔ na kási munuu ukyuli kudɔ na kási?” 5Mmɔ na bese kalɔ ku unyefi bɔkya ama alati bana akɔ banii, “Bi na ɔlɛka bɔsu? Si bɔ́su bɔnii Katɔti kudɔ na ɔ́kɛ kenyekɔ kammɔ ɔ́siku ni, ɔdubuye-bu ɔnii, 'Bi ɔsu na bítafɔ Yohane bítadi?' 6Na si bɔ́su bɔnii ukyuli kudɔ na ɔ́kɛ-ka ɔ́siku ni, kasalakɔ bekyuli bamɛni fui badubo-bu atabi bubo, ɔsika bana fui báfɔ bádi ka Katɔti kenye udiene na Yohane ɔdi.” 7Ɔmmɔ ɔsu bédie kenye banii, “Bɔɔɔgyi kesii kani na ɔ́kɛ kenyekɔ kammɔ ɔ́siku.” 8Mmɔ na Yesu lɛnɔ ɔ́su-ma ɔnini, “Lɛni kani na ami lɛnɔ lɛɛɛdubo-mii bɔsu kenyekɔ kani mbo asa na mɔɔbla ala amɛni udu.” 9Amu na Yesu úbo bekyuli bammɔ lɛgba lɛmɛni ɔnini, “Dii ni, ɔnana ɔdi ɔ́bla adingyii kemo kadi. Ka úsela ulu ɔdi utákya na uwi utu ɔsu ni, úti-ka ɔ́kya bekyuli badi enu ɔnii bataanu-ka lɛlɔ teete-nwu. 10Ka uwi údu ka bese kalɔ ku ebi ammɔ bude ni, ɔ́tala nwuna kabla ɔblane ɔdi ɔnii usie na utáfɔ nwuna kadikɔ na kemo kammɔ lɛlɔ banune kudɔ uboku. Nsu kemo lɛlɔ banune bammɔ bébo kabla ɔblane ɔmmɔ na bábɔku-nwu, na bétete-nwu lɛla lɛdi. 11Ɔmmɔ ɔsu ɔ́tala kabla ɔblane ɔbambadi. Nsu kemo lɛlɔ banune bammɔ bébo anwu lɛnɔ na béwi-nwu anumi kalɔ, na béti-nwu bémene, na bétete-nwu lɛla lɛdi. 12Ɔ́tala kabla ɔblane ɔtɛdi. Na kemo lɛlɔ banune bammɔ bébo-nwu na bákya-nwu ɔlɛ lɛlɔ na bábɔku-nwu bálɛku mmɔ. 13“Mmɔ na kemo ɔlati ɔmmɔ úye lɛlɔ ɔnii, 'Bi na ɔlɛka lɛbla? Ndubɔtala mina ubidi ɔyɔne na lɛ́fɔ lɛ́di ka badubɔfalɛ-nwu.' 14“Nsu ka kemo lɛlɔ banune bammɔ bánu ubi ɔmmɔ ni, básu lɛlɔ banii, 'Aanu kemo ɔlati ɔmmɔ ubi geen mɛni. Bɛya na bɔdu-nwu na nwuna ala amɛni fui enwini abu adi!' 15Anwuɔsu báni-nwu bálɛku ɔba ɔmmɔ kemo na bádu-nwu.” Mmɔ na Yesu úye-ma ɔnini, “Bi na kemo ɔlati ɔmmɔ ɔdubo kemo lɛlɔ banune bammɔ bɔbla? 16Mɔɔyá na bɛti ka ɔdububo ubadu kemo lɛlɔ banune bammɔ fui na uti kemo kammɔ ɔkya lɛlɔ banune babambadi lɛkɔkɔ.” Ka bekyuli bammɔ bénu lɛni ni, básu banii, “Oowo! Utebo lɛni!” 17Yesu ɔtɛ anu ɔ́nu-ma na úye-ma ɔnini, “Bi na Bunweni Kedee bɔmɛni kalɔ bɔɔtina bɔni mɔɔsu bɔnii, 'Lɛtabi lɛni na batune béni báva banii lɛɛɛdia ni, ani mmomu nébenwini lɛtabi lɛni náfɔ kuye litulo na atabi fui akɔ'? 18Ukyuli biala ɔni mebuli mebo lɛtabi lɛmmɔ lɛlɔ ni, ɔdubo-nwu bukulo eku eku. Na si lɛtabi lɛmmɔ lɛnɔ lɛlɛ libo ɔdi lɛlɔ ni, lɛdubo-nwu bɔbwɛ kpɛtɛ kpɛtɛ.” 19Ɔda bubo ala batinane ku Katɔti bakpane benengu bákya ɔkplu banii beefie Yesu na mmɔ, ɔsika bánu báti ka bana lɛlɔ geen ɔsu na úbo lɛgba lɛmmɔ. Nsu baayia bekyuli bammɔ. 20Ɔmmɔ ɔsu ni, báwia ulu ɔbambadi ɔni lɛlɔ basia na befie-nwu. Béte bekyuli badi ala na bɔbɛ kemo. Na bása ku-ma lili banii besie Yesu kudɔ. Na babla lɛlɔ aani si litemi lɛmmɔ geen na ama alati baawia bati bete lɛlɔ. Na bátala-ma banii batákywɛ Yesu kakpagyuɛ ku etemila adi. Na bakɛ ulu ɔni na beti-nwu bakya Roma aban unengu enu kemo. 21Ɔmɛni ɔsu kenye bewine bamɛni bésie Yesu kudɔ. Na béye-nwu banini, “Ɔtinane, bɔgyi ka ala ani na aasu ku ani na aatina fui adi etemila geen. Na bɔgyi lɛnɔ ka alánu ukyuli anumi taabla ala. Mmomu aatina litemi geen lɛni na Katɔti ɔɔyɔ́ ka bekyuli babla. 22Ɔmɛni ɔsu bɔɔwia ka bɔti si ɔdia ka buteeyi kuyi teete Romafuɔ Ɔga Unengudi iye ɔɔɔdia?” 23Nsu Yesu ɔ́ɔnu bana lɛkwɛ likpidi ɔ́ti na ɔ́su-ma ɔnini, 24“Biti sika ɔfualadi ubi ɔmmɔ bɛtina-mi. Ɔma bɔtaa ku lɛnyi nsia mɛni?” 25Amu na bédie kenye banini, “Ɔga Unengudi Kaesare ɔdi na ɔdi.” Mmɔ na Yesu ɔ́su-ma ɔnini, “Bɛfɔ lɛla biala lɛni ndi Ɔga Unengudi ɔdi bite Ɔga Unengudi. Na bɛfɔ lɛla biala lɛni ndi Katɔti lɛdi bite Katɔti.” 26Na bekyuli anumi mmɔ ni, bátakana na befie-nwu na lɛla lɛdi lɛlɔ. Bana kenye kékpi-ma na bábla yaa na kenye kani na Yesu údie ɔsu. 27Amu na Sadukifuɔ bani mɔɔsu banii ukpine ɔsɔ ɔɔɔdubo bɔta ni, bébo Yesu kudɔ na bábasu-nwu banini, 28“Ala ɔtinane, Mose únweni ɔda bubo bɔmɛni úte-bu ɔnini, 'Si ɔnana ɔdi úkpi na ɔ́da ulekudi úse na beeebo bebi ni, na ɔnana ɔmmɔ ɔnwani uti uleku ɔmmɔ. Na anwu ku ukpinele ɔmmɔ bawɔ. Na bebi bammɔ ni, bekyuli badubɔnu-ma aani ɔnana ɔni nsɔ neeebo mmɔ bebi.' 29Na uwi ɔdi ni, banwani banana maatɛ bákya. Ɔnanabi unengudi úbeti uleku na úbekpi na anwu ku ulekudi bátawɔ. 30Ɔnwani unyɔdi lɛnɔ úbeti ukpinele ɔmmɔ. 31Ɔtɛdi lɛnɔ lɛni kani. Na lɛla lɛmmɔ kani nálɛku banwani maatɛ bamɛni fui. Bana fui békpi ɔni na ɔdi útawɔ. 32Kawɔlɔkɔ fui ni, uleku ɔmmɔ ɔlati úbekpi. 33Na ɔfɛni ni, limeyi lɛni lɛlɔ na bekpine badubɔsɔ bata ni, ɔmani uleku na uleku ɔmmɔ wadi wenwini ka bana fui béti-nwu dii?” 34Yesu údie kenye ɔnini, “Ngba bɔmɛni kemo kani na banana ku beleku beeti lɛlɔ. 35Nsu banana ku beleku fui bani námanku ka bata basi bekpine akɔ na ngba bɔni nsɔ naaadubo bɔsa kudii kemo ni, basɔ beleti lɛlɔ. 36Badubuse aani kalɛ na Katɔti batu bese, na basɔ belekpi lɛnɔ. Badi Katɔti bebi ɔsika báta bálɛ kekpine. 37Ɔmmɔ kalɔ geen na Mose údie na Bunweni Kedee Ɔku kemo ka bekpine basɔ baata teelie ngba. Ɔsika uwi ɔni na unye kugyii kɔni mɔɔda anumi ni, ɔ́lɔ Katɔti aani Abraham Katɔti ku Isak Katɔti ku Yakobo lɛnɔ Katɔti. 38Ɔmɛni ɔɔtina ka ama bani néekpi ni, bamua beli ngba. Anwuɔsu ɔdi ama lɛnɔ Katɔti.” 39Mmɔ ni, ɔda bubo ala batinane bammɔ badi bédie kenye banini, “Ala ɔtinane, édie kenye kammɔ geen!” 40Ɔmmɔ kama ni, ɔdi ɔ́sɔ útese kayi na uye lɛla bamba lɛdi lɛnɔ. 41Yesu úye-ma ɔnini, “Dɛ na ɔ́bla asa na bekyuli básu banii Ukyuli Ɔfunadi ɔmmɔ ɔdubɔsi Dawid kaba kemo? 42Na Dawid ɔmmɔ ɔlati ɔ́su na kɔgya ɔku kemo ɔnini, 'Unwoti ɔ́su mina Ɔti ɔnii, “Sɔ lie-mi kɔdianu kakɛ 43wetédu uwi ɔni na meti fula bekisine makya-a lɛgba kalɔ.” ' 44Na si Dawid ɔ́lɔ-nwu ɔnii Ɔti ni, dɛ na ɔ́bla na Ukyuli Ɔfunadi ɔmmɔ ɔɔbla Dawid kaba kemo ubi?” 45Uwi ɔni na bekyuli fui benye beenú ala ani na Yesu ɔɔsu ni, ɔ́su nwuna batɛyane ɔnini, 46“Binye kagyumana bite lɛlɔ kaduɛ na ɔda bubo ala batinane lɛlɔ. Bekyuli bamɛni baayɔ́ busie taavi na bakya bana lɛwu bonwu bonwu. Na baayɔ́ ka bekyuli beteeboku kalɔ teegyele-ma na kuyeya. Ama mɔɔyɔ́ kuliekɔ kunengudi bulie na Yudafuɔ kasalakɔ ku kuliekɔ kɔbuni na emeyi kadikɔ. 47Beesié bekpinele kudɔ ka betébunku-ma, nsu baatɔ́lɔ-ma taafɔ-ma ala. Na baakpali katɔ gyɔlɔɔ taabu bekyuli kɔdɔlɔ. Anwuɔsu bana kɔtu bɔni bɔdubɔkɔ katɔ butulo fui!”


text:
Mo nsɛm pa!
1 Obirade 2011
ACCRA-JOHANNESBURG-NAIROBI
"Museke Ɔnlaen Abɔdin ma Afrika Adwontofo" 2011
Wɔnnfa wɔn ndwom mbɛdi akan -
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Ndwom a wɔdebaa adwa mu na wɔbɔɔ wɔ efidie nyinaa so firi da kan wɔ afe 2010 mu kɔ si da kan wɔ afe 2011 no na ɛbɛtumi asi akan. Te sɛ abɔdin kan a wɔyɛɛ no afe 2010 no, abato ho ekuo no bɛyɛ wɔn a wɔn aben wɔ Afrika ndwom mu, wɔn a wɔyɛ Afrika ndwom ho adwuma, ɛne wɔn a wɔbɔ ndwom wɔ efidie so ɛne nhyiamu. MOAMAs nhyehyɛmu nyinaa wɔ hɔ ma Afrika adwontofo a wɔwɔ Afrika mman nyinaa ɛne wɔn a wɔwɔ amanɔne nyinaa. Sɛ adwontofoɔ bi pɛ sɛ wɔbɛnya abɔdin yi a, ɛwɔ sɛ wɔde wɔn ho asɛm ɛkɔ http://awards.museke.comwɛbsaet no “nominate” .
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Diseko san ka sɛ, “Wɔn a wɔ dɔ Afrika ndwom na wɔ hyɛɛ Museke.com ase na wɔ san hwɛ so seisei ara, na wɔ pɛ sɛ wɔ hu Afrika ndwom ahorow na wɔ san hu adadawmu nso. Ɛyɛ yɛn anigye sɛ adwuma a yɛyɛ wɔ Museke no ama Afrika ndwom adɔfo bebree ahwɛ aman foforo ne ndwom foforo, na Voter’s Choice Abɔdin yi wɔ hɔ ma Afrika ndwom adɔfo.
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---EWIEI---


text:
Yesu Kristo
Yesu Kristo yɛ Onyankopon ba baako pe a, oba wiase woanye bone da. Saa barima yi ne wiase Nyinaa Agyenkwah. Se Nea Tweresem ka no, etwa se nipa wuo, na owuo akyiri no, atemuo woho. Enuanom, mo ma yen sakyera y'adwene ne yen aberabo na ewieye mere no aben.
Tweresem se, se Agyenkwah no beba a, aman besore etia aman so. Yeyi nyinaa kyere yen se emere no aben.
Nyankopon ma yen enkwan daa. Beberee na wo ne won fitii asie, nanso wonni ho biom. Wodee Adom bi nti wo daso ti nkwam.Nyame ye, na oye ma yen daa!
Nyame Nhyira wo.