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TILE 8
Nyamenle Belemgbunlililɛ ne A Le Duzu?
Duzu a Baebolo ne ka ye wɔ Nyamenle Belemgbunlililɛ ne anwo kile yɛ a?
Duzu a Nyamenle Belemgbunlililɛ ne bayɛ a?
Mekɛ boni a Belemgbunlililɛ ne bamaa bɛayɛ Nyamenle ɛhulolɛdeɛ wɔ azɛlɛ ye azo a?
1. Asɔneyɛlɛ mɔɔ ɛlie duma la boni a yɛbazuzu nwolɛ a?
MENLI mgbe mgbe mɔɔ wɔ ewiade amuala la ze asɔneyɛlɛ ne mɔɔ menli dɔɔnwo fɛlɛ ye Yɛ Ze Mɔɔ wɔ Anwuma anzɛɛ Awulae Nzɛlɛlɛ ne la kpalɛ. Zɔhane edwɛkɛ nwiɔ ne kile asɔneyɛlɛ ne mɔɔ ɛlie duma mɔɔ Gyisɛse Kelaese mumua ne vale manle kɛ neazo la. Ɔle asɔneyɛlɛ mɔɔ nwolɛ hyia kpalɛ, na nuhua edwɛkɛ nsa ne mɔɔ lumua mɔɔ yɛbazuzu nwolɛ la baboa wɔ yeamaa wɔanwu mɔɔ Baebolo ne kilehile amgba la.
2. Ninyɛne mɔɔ Gyisɛse hilehilele ye ɛdoavolɛma kɛ bɛyɛ nwolɛ nzɛlɛlɛ la anu nsa a le boni?
2 Wɔ asɔneyɛlɛ neazo ɛhye mɔlebɛbo, Gyisɛse hilehilele ye tievolɛma kɛ: “Bɛyɛ nzɛlɛlɛ a bɛyɛ ye zɛhae: ‘Yɛ Ze mɔɔ wɔ anwuma: Wɔ duma nwo ɛde; Wɔ belemgbunlililɛ ɛrɛla; Bɛyɛ Wɔ ɛhulolɛdeɛ wɔ azɛlɛ ye azo, Kɛmɔ bɛyɛ ye wɔ anwuma lɔ la.’” (Mateyu 6:9-13) Duzu a edwɛkɛ nsa ɛhye mɔ mɔɔ wɔ nzɛlɛlɛ ne anu la kile a?
3. Duzu a ɔhyia kɛ yɛnwu ye wɔ Nyamenle Belemgbunlililɛ ne anwo a?
3 Yɛlumua yɛzukoa Nyamenle duma Gyihova ne anwo ninyɛne dɔɔnwo. Eza yɛzuzu Nyamenle ɛhulolɛdeɛ
MƆƆ NYAMENLE BELEMGBUNLILILƐ NE KILE LA
4. Nyamenle Belemgbunlililɛ ne a le duzu, na nwane a le zolɛ Belemgbunli a?
4 Nyamenle Belemgbunlililɛ ne le arane mɔɔ Gyihova Nyamenle a ɛva ɛzie ɛkɛ a, na Nyamenle mumua ne a ɛkpa Belemgbunli mɔɔ ɔbali zolɛ a. Nwane a le Nyamenle Belemgbunlililɛ ne azo Belemgbunli a? Gyisɛse Kelaese ɔ. Gyisɛse le Belemgbunli kpole mɔɔ tɛla dasanli belemgbunli biala na bɛfɛlɛ ye “awulae mɔ Awulae yɛɛ ɔle arelemgbunli Belemgbunli.” (Yekile 17:14) Ɔlɛ tumi ɔyɛ ninyɛne mgbalɛ dɔɔnwo ɔtɛla dasanli belemgbunli biala mɔɔ bɔ mɔdenle kpalɛ bɔbɔ la.
5. Nienwu a Nyamenle Belemgbunlililɛ ne bavi ali tumi a, na duzu a ɔbali zolɛ tumi a?
5 Nienwu a Nyamenle Belemgbunlililɛ ne bavi ali tumi a? Kɛkala, Gyisɛse wɔ ni? Ɛbahakye kɛ ɛzukoale kɛ bɛhunle ye baka zo, na akee bɛdwazole ye. Ɛhye anzi mekɛ ekyi bie ɔhɔle anwuma. (Gyima ne 2:33) Yemɔti ɛkɛ ne a Nyamenle Belemgbunlililɛ ne wɔ a
6, 7. Duzu a maa Gyisɛse yɛ Belemgbunli mɔɔ le ngakyile a?
6 Duzu a maa Gyisɛse yɛ Belemgbunli mɔɔ le ngakyile a? Mɔɔ de la a le kɛ, ɔnrɛwu ɛlɛ. Mekɛ mɔɔ Baebolo ne fa Gyisɛse ado alesama arelemgbunli nwo la, ɔhanle kɛ “ɔlɛ ngoane mɔɔ ɛnlɛ awieleɛ” anzɛɛ mɔɔ ɛnzɛkye ɛlɛ a. (Hibuluma 7:16) Ɛhye kile kɛ ninyɛne mgbalɛ mɔɔ Gyisɛse bayɛ la amuala ɛnrɛzɛkye ɛlɛ. Na ɔbayɛ ninyɛne mgbole mɔɔ nvasoɛ wɔ zo a.
7 Suzu Baebolo nu ngapezo ɛhye mɔɔ fane Gyisɛse anwo la anwo nea: ‘Gyihova sunsum ne bara ɔ nwo zo, ɔbanwu nrɛlɛbɛ, yeanyia ndelebɛbo, ɔbanyia anwosesebɛ, yeayɛ folɛtuvolɛ, ɔbanyia adwenle na yeazulo Gyihova. Ɔbava anyelielɛ yeayɛ tieyɛ yeamaa Gyihova, ɔnrɛbua ndɛne ɛnyelɛzo, yɛɛ ɔnrɛhyea ɔ nzo ɔnrɛbua ndɛne. Ɔbabua ehyianvolɛma ndɛne pɛlepɛle nu, na yeabua awienvolɛma ndɛne pɛpɛ.’ (Ayezaya 11:2-4) Zɔhane edwɛkɛ ne kile kɛ Gyisɛse bali azɛlɛ ye azo amra anwo zo tumi kɛ Belemgbunli mɔɔ le tenlene na ɔse anwunvɔne a. Asoo ɛbahulo kɛ ɛkɛnyia belemgbunli mɔɔ le kɛ ɛhye la ɔ?
8. Nwane mɔ a nee Gyisɛse bali tumi a?
8 Nyamenle Belemgbunlililɛ ne anwo nɔhalɛ edwɛkɛ bieko a le ɛhye: Tɛ Gyisɛse angomekye a bali tumi a. Ɔ nee awie mɔ a bali tumi ne a. Kɛ neazo la, ɛzoanvolɛ Pɔɔlo hanle hilele Temɔte kɛ: “Saa yɛgyinla kpundii a, yɛ nee ye bali belemgbunli.” (2 Temɔte 2:12) Ɛhɛe, Pɔɔlo, Temɔte, yɛɛ menli gyɛne mɔɔ di nɔhalɛ mɔɔ Nyamenle ɛkpa bɛ la nee Gyisɛse bali tumi wɔ anwuma Belemgbunlililɛ ne anu. Menli nyɛ a banyia adenle kɛnlɛma ɛhye a?
9. Menli nyɛ a nee Gyisɛse bali tumi a, na mekɛ boni a Nyamenle bɔle ɔ bo kɛ ɔkpa bɛ a?
9 Kɛmɔ yɛnwunle ye wɔ buluku ɛhye Tile 7 ne la, ɛzoanvolɛ Dwɔn nyianle ɛnyelɛzodeɛnwunlɛ bie mɔɔ nuhua a ɔnwunle kɛ “Boaneralɛ ne [Gyisɛse Kelaese] gyi Boka Zayɔn [ye belemgbunlililɛ gyinlabelɛ mɔɔ wɔ anwuma la] azo; ɔ nee menli apenle ngoko ɛya ko, abulanla nee nna (144,000) mɔɔ bɛhɛlɛ ɔdaye ye duma yɛɛ Selɛ ne duma wɔ bɛ nwoma azo la a gyi ɛkɛ a.” Menli 144,000 ne a le nwane mɔ? Dwɔn mumua ne ka kile yɛ kɛ: ‘Bɛmɛ yɛɛ ɛleka biala mɔɔ Boaneralɛ ne ɛlɛkɔ la bɛdoa ye a. Bɛmɛ a bɛdɔ bɛ bɛvi aleɛabo amra avinli kɛ bɛle menli mɔɔ bɛlumua bɛva bɛ bɛrɛlɛ Nyamenle nee Boaneralɛ ne a.’ (Yekile 14:1, 4) Ɛhɛe, bɛle Gyisɛse Kelaese ɛdoavolɛma mɔɔ di nɔhalɛ, mɔɔ bɛkpa bɛ kɛ bɛ nee ye ɛli tumi wɔ anwuma a. Saa bɛdwazo bɛ bɛfi ewule nu bɛkɔ anwuma a, bɛ nee Gyisɛse bali ‘belemgbunli wɔ azɛlɛ ye azo.’ (Yekile 5:10) Ɔbɔ ye ɛzoanvolɛ ne mɔ mekɛ zo toonwo mɔɔ ba la, Nyamenle ɛhɔ zo ɛkpa Keleseɛnema mɔɔ di nɔhalɛ la amaa bɛ dodo adwu 144,000 ne.
10. Duzu ati a ngyehyɛleɛ mɔɔ Nyamenle ɛyɛ kɛ Gyisɛse nee 144,000 ne ɛli alesama anwo zo tumi la le ɛlɔlɛ kpole a?
10 Ngyehyɛleɛ mɔɔ Nyamenle ɛyɛ kɛ Gyisɛse nee 144,000 ne ɛli alesama anwo zo tumi la le ɛlɔlɛ kpole. Mɔɔ de la a le kɛ, Gyisɛse ze kɛzi alesama te nganeɛ nee nyane mɔɔ bɛnwu ye la. Pɔɔlo hanle kɛ Gyisɛse “le sonla mɔɔ se yɛ anwunvɔne wɔ yɛ sinlidɔlɛ nwo a. . . . Bɛzɔle ye bɛnleanle kɛ yɛdayɛ la, noko yeanyɛ ɛtane biala.” ( Hibuluma 4:15; 5:8) Menli mɔɔ ɔ nee bɛ bali tumi la noko ɛnwu amaneɛ ɛlɛ na bɛgyinla kpundii. Bieko, bɛgyinla sinlidɔlɛ nee anwodɔlɛ ngakyile kɔsɔɔti anloa. Nɔhalɛ nu, bɛbade ngyegyelɛ mɔɔ alesama yia ye la abo!
DUZU A NYAMENLE BELEMGBUNLILILƐ NE BAYƐ A?
11. Duzu a Gyisɛse hanle kɛ ye ɛdoavolɛma ne ɛzɛlɛ wɔ Nyamenle ɛhulolɛdeɛ ɛyɛlɛ nwo a?
11 Mekɛ mɔɔ Gyisɛse hanle kɛ ye ɛdoavolɛma ne ɛzɛlɛ ɛmaa Nyamenle Belemgbunlililɛ ne ɛrɛla la, eza ɔhanle kɛ bɛzɛlɛ bɛmaa bɛyɛ Nyamenle ɛhulolɛdeɛ wɔ “azɛlɛ ye azo” kɛmɔ bɛyɛ ye wɔ anwuma lɔ la. Nyamenle wɔ anwuma, na dahuu anwumabɔvolɛma mɔɔ di nɔhalɛ la yɛ ye ɛhulolɛdeɛ wɔ ɛkɛ. Noko akee, wɔ buluku ɛhye Tile 3 ne yɛzukoale kɛ anwumabɔvolɛ atisesebɛ bie gyakyile Nyamenle ɛhulolɛdeɛ ɛyɛlɛ na ɔmanle Adam nee Yive yɛle ɛtane. Yɛbazukoa mɔɔ Baebolo ne ka fane anwumabɔvolɛ atisesebɛ ɛhye mɔɔ yɛze ye kɛ yemɔ a le Seetan Abɔnsam la anwo ninyɛne dɔɔnwo wɔ Tile 10 ne anu. Bɛmanle Seetan nee anwumabɔvolɛma mɔɔ lile ɔ nzi mɔɔ bɛfɛlɛ bɛ sunsum evinli la adenle bɛmanle bɛdɛnlanle anwuma mekɛ ekyi. Ɛhye ati, ɛnee tɛ bɛdabɛ mɔɔ bɛwɔ anwuma la amuala a ɛlɛyɛ Nyamenle ɛhulolɛdeɛ a. Ɛnee ɛhye bahakyi wɔ mekɛ mɔɔ Nyamenle Belemgbunlililɛ ne babɔ ɔ bo kɛ ɔdi tumi la. Ɛnee Gyisɛse Kelaese mɔɔ bɛzie ye Belemgbunli fofolɛ la nee Seetan baho.
12. Ninyɛne nwiɔ mɔɔ anwo hyia la boni a bɛha nwolɛ edwɛkɛ wɔ Yekile 12:10 a?
12 Ngapezo edwɛkɛ ɛhye mɔ ka mɔɔ bazi la anwo edwɛkɛ kɛ: ‘Akee mendele ɛnelɛ kpole bie vi anwuma, ɔse, “bɔ zo mɔɔ Nyamenle ngoanelielɛ nee ye tumi nee ye Belemgbunlililɛ nee ye Kelaese ne tumi ɛra a, ɔluakɛ bɛvuandi [Seetan] mɔɔ gyi Nyamenle anyunlu nɔɔzo nee ewiazo toɔdoa yɛ mediema ne mɔ la bɛde aze!”’ (Yekile 12:10) Asoo ɛyɛle ninyɛne nwiɔ mɔɔ anwo hyia mɔɔ bɛha nwolɛ edwɛkɛ wɔ Baebolo ngyɛnu ɛhye anu la nzonlɛ ɔ? Mɔɔ lumua la, Nyamenle Belemgbunlililɛ ne mɔɔ Kelaese a le zolɛ belemgbunli la bɔ ɔ bo di tumi. Mɔɔ tɔ zo nwiɔ, bɛvuandi Seetan bɛvi anwuma bɛde aze.
13. Duzu a ɛvi Seetan mɔɔ bɛdu ye bɛvi anwuma lɔ la anu ɛra a?
13 Duzu a ɛvi ninyɛne nwiɔ ɛhye anu ɛra a? Yɛkenga mɔɔ zile anwuma lɔ la anwo edwɛkɛ kɛ: “Zɔhane ati bɛmɛ anwumaneamra, nee bɛdabɛ mɔɔ bɛwɔ zolɛ la amuala, bɛli fɛlɛko!” (Yekile 12:12) Ɛhɛe, anwumabɔvolɛma mɔɔ di nɔhalɛ mɔɔ wɔ anwuma la anye die ɔluakɛ bɛye Seetan nee ye sunsum evinli ne mɔ bɛvi ɛkɛ, na awie biala mɔɔ wɔ anwuma lɔ la di nɔhalɛ maa Gyihova Nyamenle. Anzondwolɛ nee koyɛlɛ mɔɔ di munli la a wɔ ɛkɛ a. Bɛlɛyɛ Nyamenle ɛhulolɛdeɛ wɔ anwuma.
14. Ɔluakɛ bɛvuandi Seetan bɛde aze la ati, duzu a ɛzi azɛlɛ ye azo a?
14 Na azɛlɛ ne noko ɛ? Baebolo ne ka ye kɛ: “Bɛmɛ azɛlɛ nee nyevile, bɛ gyakɔ! Ɔluakɛ Abɔnsam ɛdwu ɛra bɛ nwo lɔ, na ɛya kpole wɔ ye nuhua, ɔboalekɛ ɔze kɛ ye mekɛ ɛha ekyi bie ala.” (Yekile 12:12) Seetan ɛva ɛya ɔluakɛ bɛdu ye bɛvi anwuma na yeha ye mekɛ ekyi bie la ati. Kɛmɔ yeva ɛya la ati ɔfa ngyegyelɛ ɔba azɛlɛ ye azo. Yɛbazukoa zɔhane ngyegyelɛ ne anwo ninyɛne dɔɔnwo wɔ tile bieko mɔɔ doa zolɛ la anu. Noko mɔɔ ɛhye wɔ yɛ adwenle nu la, yɛbahola yɛabiza kɛ, Kɛzi Belemgbunlililɛ ne bamaa bɛayɛ Nyamenle ɛhulolɛdeɛ wɔ azɛlɛ ye azo ɛ?
15. Adwenle boni a Nyamenle lɛ ye wɔ azɛlɛ ye anwo a?
15 Kakye adwenle mɔɔ Nyamenle lɛ ye wɔ azɛlɛ ye anwo la. Ɛzukoale nwolɛ debie wɔ Tile 3 ne anu. Nyamenle manle ɔlale ali wɔ Yidɛn kɛ ɔle ye ɛhulolɛdeɛ kɛ azɛlɛ ɛhye bayɛ paladaese mɔɔ alesama abusua mɔɔ le tenlene la a badɛnla zolɛ dahuu a. Seetan manle Adam nee Yive yɛle ɛtane na ɛhye hanle atiakunlukpɔkɛ mɔɔ Nyamenle lɛ ye wɔ azɛlɛ ye anwo la noko yeangakyi ye. Ɔtɛde Gyihova ɛhulolɛdeɛ kɛ “tenlenema bava azɛlɛ ne ayɛ bɛ ɛdeɛ, na bɛadɛnla zolɛ dahuu.” (Edwɛndolɛ 37:29) Na Nyamenle Belemgbunlililɛ ne bamaa ɛhye ara nuhua. Wɔ adenle boni azo?
16, 17. Duzu a Daneɛle 2:44 ka ye wɔ Nyamenle Belemgbunlililɛ ne anwo kile yɛ a?
16 Suzu ngapezo ne mɔɔ wɔ Daneɛle 2:44 ne la anwo nea. Yɛkenga ye wɔ ɛkɛ ne kɛ: “Mekɛ mɔɔ maanle maanle ɛhye mɔ wɔ zolɛ la Nyamenle bamaa maanle ko avinde, na ɔbahomo maanle zɔhane mɔ anwo zo yeamaa bɛagolo. Maanle ɛhye badɛnla ɛkɛ ne dahuu, awie ɛnrɛhola ɛnrɛzɛkye ye kenle bie maanle nu, yɛɛ awie mɔ gyɛne ɛnrɛhola ɛnrɛlie maanle ne ɛnrɛbu.” Duzu a ɛhye maa yɛnwu ye wɔ Nyamenle Belemgbunlililɛ ne anwo a?
17 Mɔɔ lumua la, ɔkile yɛ kɛ bɛbava Nyamenle Belemgbunlililɛ ne bɛazie ɛkɛ wɔ “mekɛ mɔɔ maanle maanle ɛhye mɔ wɔ zolɛ la,” anzɛɛ wɔ mekɛ mɔɔ arelemgbunli gyɛne wɔ ɛkɛ ne la. Mɔɔ tɔ zo nwiɔ, ɔkile yɛ kɛ Belemgbunlililɛ ne badɛnla ɛkɛ ne dahuu. Awie ɛnrɛhola ɛnrɛzɛkye ye yɛɛ belemgbunlililɛ biala ɛnrɛhola ɛnrɛlie ɛnrɛbu. Mɔɔ tɔ zo nsa, yɛnwu ye kɛ Nyamenle Belemgbunlililɛ ne nee arelemgbunlililɛ mɔɔ wɔ ewiade ye la baho. Nyamenle Belemgbunlililɛ ne bali konim. Awieleɛ kolaa ne, ɔ ngomekye a ɔbayɛ arane mɔɔ bali alesama amuala anwo zo a. Akee alesama anye balie wɔ tumililɛ mɔɔ tɛla biala mɔɔ bɛnyia ye ɛlɛ la abo.
18. Kɛ bɛfɛlɛ konle ne mɔɔ li awieleɛ mɔɔ Nyamenle Belemgbunlililɛ ne nee arelemgbunlililɛ mɔɔ wɔ ewiade baho la ɛ?
18 Baebolo ne ka konle ne mɔɔ li awieleɛ mɔɔ Nyamenle Belemgbunlililɛ ne nee arelemgbunlililɛ mɔɔ wɔ ewiade baho la anwo edwɛkɛ dɔɔnwo. Kɛ neazo la, ɔkilehile yɛ kɛ mekɛ mɔɔ awieleɛ ne ɛlɛbikye la, sunsum evinli ne mɔ babɔ adalɛ abɛlɛbɛla “arelemgbunli mɔɔ wɔ ewiade la.” Duzu ati ɔ? ‘Amaa bɛaboɔboa arelemgbunli ne mɔ anloa na bɛaho Tumivolɛ Bedevinli Nyamenle ne kenle kpole ne anu.’ Bɛbaboɔboa arelemgbunli mɔɔ wɔ azɛlɛ ye azo la anloa bɛahɔ “ɛleka bie mɔɔ bɛfɛlɛ ye Hibulu nu ‘Amagɛdɔn’ la.” (Yekile 16:14, 16) Ɔlua mɔɔ bɛha ye wɔ ngyehyɛnu nwiɔ zɔhane mɔ anu la ati, bɛfɛlɛ konle ne mɔɔ li awieleɛ mɔɔ alesama arelemgbunlililɛ nee Nyamenle Belemgbunlililɛ ne baho la Amagɛdɔn konle.
19, 20. Duzu a ɛmmaa bɛnyɛ Nyamenle ɛhulolɛdeɛ wɔ azɛlɛ ye azo kɛkala a?
19 Duzu a Nyamenle Belemgbunlililɛ ne balua Amagɛdɔn ne azo ayɛ a? Suzu adwenle mɔɔ Nyamenle lɛ ye wɔ azɛlɛ ye anwo la anwo bieko nea. Ɛnee ɔle Gyihova Nyamenle ɛhulolɛdeɛ kɛ alesama abusua mɔɔ le tenlene na ɔdi munli la sonle ye wɔ Paladaese. Duzu a ɛtɛmanle ɛhye ɛtɛyɛle zɔ kɛkala a? Mɔɔ lumua la, yɛyɛ ɛtane, yɛ nwo to yɛ na yɛwu. Noko akee, yɛzukoale ye wɔ Tile 5 ne anu kɛ Gyisɛse wule manle yɛ amaa yɛahola yɛadɛnla aze dahuu. Ɔda ali wienyi kɛ ɛkakye edwɛkɛ ne mɔɔ bɛha ye wɔ Dwɔn Edwɛkpa ne anu la kɛ: ‘Na Nyamenle hulole ewiade kpole kpalɛ la ati ɔvale ɔ Ra mɔɔ ɔwole ye kokye ne la ɔmanle, amaa awie biala mɔɔ kɛlie ye kɛli la anzɛkye na yeanyia dahuu ngoane.’
20 Ngyegyelɛ bieko mɔɔ wɔ ɛkɛ ne la a le kɛ menli dɔɔnwo yɛ ninyɛndane. Bɛbɔ adalɛ, bɛsisi awie mɔ, na bɛbɔ ɛbɛla ɛtane. Bɛngulo kɛ bɛyɛ Nyamenle ɛhulolɛdeɛ. Bɛbazɛkye menli mɔɔ yɛ ninyɛndane la wɔ Nyamenle Amagɛdɔn konle ne anu. (Edwɛndolɛ 37:10) Noko debie bieko mɔɔ ɔti bɛnyɛ Nyamenle ɛhulolɛdeɛ wɔ azɛlɛ ye azo la a le kɛ menli mɔɔ di tumi la ɛnwula menli anwosesebɛ ɛmmaa bɛnyɛ Nyamenle ɛhulolɛdeɛ. Menli mɔɔ di tumi la anu dɔɔnwo ɛnnea menli ne anwo zo kpalɛ, bɛ ti yɛ se na bɛnli nɔhalɛ. Baebolo ne ka ye wienyi kɛ: “Bie mɔ lɛ tumi ɛlɛsisi bie mɔ bɛamaa bɛanwu amaneɛ.”
21. Kɛzi Belemgbunlililɛ ne bamaa bɛayɛ Nyamenle ɛhulolɛdeɛ wɔ azɛlɛ ye azo ɛ?
21 Wɔ Amagɛdɔn konle ne anzi, alesama badɛnla arane kokye mɔɔ yemɔ a le Nyamenle Belemgbunlililɛ ne la abo. Zɔhane Belemgbunlililɛ ne bayɛ Nyamenle ɛhulolɛdeɛ na yeava nyilalɛ mɔɔ yɛ nwanwane la yeara. Kɛ neazo la, ɔbaye Seetan nee ye sunsum evinli ne mɔ yeavi ɛkɛ. (Yekile 20:1-3) Bɛbava Gyisɛse afɔlebɔlɛ ne anu tumi ne bɛali gyima, amaa alesama mɔɔ di nɔhalɛ la anwo ando bɛ na bɛawu. Emomu, bɛbadɛnla aze dahuu wɔ Belemgbunlililɛ ne tumililɛ bo. (Yekile 22:1-3) Bɛbayɛ azɛlɛ ne amuala paladaese. Ɛhye ati Belemgbunlililɛ ne bamaa bɛayɛ Nyamenle ɛhulolɛdeɛ wɔ azɛlɛ ye azo na bɛade Nyamenle duma ne anwo. Duzu a ɛhye kile a? Ɔkile kɛ awieleɛ kolaa ne, awie biala mɔɔ de aze wɔ Nyamenle Belemgbunlililɛ ne abo la bali Gyihova duma ne eni.
MEKƐ BONI A NYAMENLE BELEMGBUNLILILƐ NE BABƆ Ɔ BO ALI GYIMA A?
22. Kɛzi yɛkola yɛnwu ye kɛ Nyamenle Belemgbunlililɛ ne amba wɔ mekɛ mɔɔ ɛnee Gyisɛse wɔ azɛlɛ ye azo anzɛɛ bɛdwazole ye la anzi ɛkɛ ne ala ɛ?
22 Mekɛ mɔɔ Gyisɛse hanle kɛ ye ɛdoavolɛma ne ɛyɛ asɔne kɛ, “Wɔ belemgbunlililɛ ɛrɛla” la, ɛnee ɔda ali wienyi kɛ Belemgbunlililɛ ne ɛtɛbale. Asoo ɔrale mekɛ mɔɔ Gyisɛse hɔle anwuma la ɔ? Kyɛkyɛ, ɔboalekɛ Pita nee Pɔɔlo hanle kɛ bɛdwazole Gyisɛse la ɔmanle ngapezo ne mɔɔ wɔ Edwɛndolɛ 110:1 la rale nuhua: “[Gyihova, NW] zele me Awulae kɛ ‘tɛnla me sa fema zo, kɔkpula kɛ menwɔva wɔ kpɔvolɛma amuala menwɔwula ɛ gyakɛ abo.’” (Gyima ne 2:32-35; Hibuluma 10:12, 13) Ɛnee ɔwɔ kɛ mekɛ ekyi gua nuhua.
Wɔ Belemgbunlililɛ tumililɛ bo, bɛbayɛ Nyamenle ɛhulolɛdeɛ wɔ azɛlɛ ye azo kɛmɔ bɛyɛ ye wɔ anwuma lɔ la
23. (a) Mekɛ boni a Nyamenle Belemgbunlililɛ ne bɔle ɔ bo kɛ ɔdi tumi a? (b) Duzu a yɛbazuzu nwo wɔ tile bieko mɔɔ doa zo la anu a?
23 Ɔbayɛ mekɛ tendenle nyɛ? Wɔ ɛvoya 19 nee 20 ne anu, Baebolo sukoavoma mɔɔ kpondɛ debie anwu ye la ranwunle ye kɛ ɛhendɛlɛ mekɛ ne bara awieleɛ wɔ 1914 ne anu. (Mɔɔ fane mekɛ ɛhye anwo la nea Mokanwo ne anu wɔ mukelɛ 215-18.) Ewiade edwɛkɛ mɔɔ bɔle ɔ bo sisile wɔ 1914 la kile kɛ Baebolo sukoavoma ndelebɛbo ne le nɔhalɛ. Baebolo nu ngapezo mɔɔ ɛra nuhua la kile kɛ bɛziele Kelaese Belemgbunli wɔ 1914 na Nyamenle anwuma Belemgbunlililɛ ne bɔle ɔ bo kɛ ɔdi tumi. Ɛhye ati, yɛde Seetan ‘mekɛ ne mɔɔ ɛha ekyi bie’ la anu. (Yekile 12:12; Edwɛndolɛ 110:2) Yɛkola yɛsi ye pi kɛ ɔnrɛhyɛ Nyamenle Belemgbunlililɛ ne bamaa bɛayɛ Nyamenle ɛhulolɛdeɛ wɔ azɛlɛ ye azo. Asoo edwɛkɛ ɛhye yɛ wɔ anyelielɛ? Asoo ɛdie ɛdi kɛ ɔle nɔhalɛ ɔ? Tile bieko mɔɔ doa zo la baboa wɔ yeamaa wɔanwu ye kɛ Baebolo ne amgba kilehile ninyɛne ɛhye mɔ.


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TILE 17
Bikye Nyamenle wɔ Asɔneyɛlɛ Nu
Duzu ati a ɔwɔ kɛ yɛsɛlɛ Nyamenle a?
Duzu a ɔwɔ kɛ yɛyɛ na Nyamenle adie yɛ asɔneyɛlɛ a?
Kɛzi Nyamenle bua yɛ asɔneyɛlɛ ɛ?
1, 2. Duzu ati a ɔwɔ kɛ yɛbu asɔneyɛlɛ kɛ ɔle adenle kɛnlɛma mɔɔ yɛnyia ɛ, na duzu ati a ɔhyia kɛ yɛnwu mɔɔ Baebolo ne kilehile wɔ nwolɛ a?
SAA yɛfa azɛlɛ ne yɛto aleɛabo kpole ne anwo a, azɛlɛ ne le ekyi bie. Nɔhalɛ nu, Gyihova “mɔɔ ɔbɔle anwuma nee aze” la bu maanle maanle ne kɛ nzule kpɔnwo ko mɔɔ vi bokiti nu ɛpe la. (Edwɛndolɛ 115:15; Ayezaya 40:15) Noko akee, Baebolo ne ka kɛ: “[Gyihova, NW] bikye bɛdabɛ mɔɔ bɛfɛlɛ ye la amuala, ɔbikye bɛdabɛ mɔɔ bɛfɛlɛ ye nɔhalɛ nu la. Ɔmaa bɛdabɛ mɔɔ bɛsulo ye la nyia mɔɔ bɛkpondɛ la, eza ɔte bɛ ɛzunlɛ na ɔdie bɛ.” (Edwɛndolɛ 145:18, 19) Suzu mɔɔ ɛhye kile la anwo nea! Ninyɛne muala Bɔvolɛ ne bikye yɛ na saa yɛfɛlɛ “ye nɔhalɛ nu” a ɔbadie yɛ. Nea adenle kɛnlɛma mɔɔ yɛlɛ yɛkɔ Nyamenle anyunlu wɔ asɔneyɛlɛ nu a!
2 Saa yɛkpondɛ kɛ Gyihova tie yɛ asɔneyɛlɛ a, ɔwɔ kɛ yɛsɛlɛ ye wɔ adenle mɔɔ ɔdie ɔto nu la azo. Na saa yɛnde mɔɔ Baebolo ne kilehile wɔ asɔneyɛlɛ nwo la abo a, duzu a yɛbayɛ a? Ɔhyia kɛ yɛte mɔɔ Ngɛlɛlera ne ka ye wɔ edwɛkɛ ɛhye anwo la abo ɔluakɛ asɔneyɛlɛ boa maa yɛbikye Gyihova kpalɛ.
DUZU ATI A ƆWƆ KƐ YƐSƐLƐ GYIHOVA A?
3. Debie ko mɔɔ anwo hyia mɔɔ ɔti ɔwɔ kɛ yɛsɛlɛ Gyihova la a le boni?
3 Debie ko mɔɔ anwo hyia mɔɔ ɔti yɛsɛlɛ Gyihova la a le kɛ ɔwula yɛ anwosesebɛ kɛ yɛyɛ zɔ. Ye Edwɛkɛ ne tu yɛ folɛ kɛ: “Bɛmmadwenle debie biala anwo. Wɔ debie biala anu bɛyɛ moyɛlɛ nzɛlɛlɛ na bɛva mɔɔ bɛhyia nwolɛ la bɛdo Nyamenle anyunlu. Na Nyamenle anzonudwolɛ ne mɔɔ bo sonla ndelebɛbo muala azo la bazie bɛ ahonle nee bɛ adwenle gyɛlɛɛnye wɔ Kelaese ati.” (Felepaema 4:6, 7) Ɔda ali kɛ ɛnrɛhulo kɛ ɛkɛkpo ngyehyɛlɛ ɛhye mɔɔ aleɛabo amuala Tumivolɛ Kpole ne ɛyɛ ɛmaa yɛ la!
4. Kɛzi Gyihova mɔɔ yɛsɛlɛ ye dahuu la maa abusuabɔlɛ mɔɔ yɛ nee ye lɛ la anu mia ɛ?
4 Debie bieko mɔɔ ɔti ɔwɔ kɛ yɛyɛ asɔne la a le kɛ Gyihova mɔɔ yɛsɛlɛ ye dahuu la le adenle mɔɔ yɛdua zo yɛmaa abusuabɔlɛ mɔɔ yɛ nee ye lɛ la anu mia a. Tɛ mekɛ mɔɔ agɔnwolɛ mgbalɛ hyia debie la angomekye a bɛdi adwelie a. Emomu, agɔnwolɛ mgbalɛ dwenle bɛ nwo, na bɛ agɔnwolɛvalɛ ne anu mia kpalɛ wɔ mekɛ mɔɔ bɛda bɛ nzuzulɛ, bɛ ngyianlɛ, yɛɛ bɛ nganeɛdelɛ ali la. Kɛ abusuabɔlɛ mɔɔ yɛ nee Gyihova Nyamenle lɛ la noko de la ɛne. Ɔlua buluku ɛhye azo, wɔzukoa ninyɛne dɔɔnwo mɔɔ Baebolo ne kilehile fane Gyihova, ye subane nee ye atiakunlukpɔkɛ ne mɔ anwo la. Wɔranwu ye kɛ ɔwɔ ɛkɛ ne amgba. Asɔneyɛlɛ maa ɛnyia adenle ɛda wɔ nzuzulɛ nee kɛzi ɛte nganeɛ la ali ɛkile wɔ anwuma Selɛ ne. Mekɛ mɔɔ ɛlɛyɛ ɛhye la, ɛbabikye Gyihova.
DUZU NINYƐNE A ƆWƆ KƐ YƐDWU NWO A?
5. Duzu a kile kɛ Gyihova ɛndie asɔneyɛlɛ kɔsɔɔti a?
5 Asoo Gyihova tie asɔneyɛlɛ kɔsɔɔti? Suzu mɔɔ ɔhanle ɔhilele Yizilayɛma mɔɔ dele atua wɔ ngapezonli Ayezaya mekɛ zo la anwo nea: “Bɛyɛ nzɛlɛlɛ dɔɔnwo kɛyɛ nyɛ bɔbɔ a, menrɛdie. Bɛ sa anwo le mogya ngome.” (Ayezaya 1:15) Ɛhye ati nyɛleɛ bie bahola amaa Nyamenle akpo kɛ ɔkɛdie yɛ asɔneyɛlɛ. Amaa Nyamenle adie yɛ asɔneyɛlɛ la ɔwɔ kɛ yɛdwu ninyɛne bie mɔɔ ɔkulo kɛ yɛyɛ la anwo.
6. Duzu titile a ɔwɔ kɛ yɛnyia na Nyamenle adie yɛ asɔneyɛlɛ a, na kɛ ɔkɛyɛ na yɛanyia ye ɛ?
6 Debie ko mɔɔ anwo hyia kpalɛ la a le kɛ yɛbanyia diedi. (Maake 11:24) Ɛzoanvolɛ Pɔɔlo hɛlɛle kɛ: “Ɔyɛ se kɛ awie mɔɔ ɛnlɛ diedi la kɛhola kɛzɔ Nyamenle anye. Ɔluakɛ ɔwɔ kɛ awie mɔɔ ba Nyamenle ɛkɛ ne la die di kɛ Nyamenle wɔ ɛkɛ na ɔyila bɛdabɛ mɔɔ bɛkpondɛ ɔ bo zo la.” (Hibuluma 11:6) Dɔɔnwo boka diedi kpalɛ mɔɔ yɛnyia ye la anwo tɛla kɛ yɛkɛnwu kɛ Nyamenle wɔ ɛkɛ na ɔtie yɛ yɛɛ ɔbua yɛ asɔneyɛlɛ ala. Yɛdua yɛ nyɛleɛ zo a yɛkile kɛ yɛlɛ diedi a. Ɔwɔ kɛ yɛdua ɛbɛla mɔɔ yɛbɔ ye dahuu la azo yɛmaa ɔda ali wienyi kɛ yɛlɛ diedi.
7. (a) Duzu ati a ɔwɔ kɛ yɛfa ɛbulɛ yɛ nee Gyihova tendɛ wɔ asɔneyɛlɛ nu a? (b) Kɛ ɔkɛyɛ na yɛahile kɛ yɛbɛlɛ yɛ nwo aze yɛɛ yɛka yɛ ahonle nu edwɛkɛ wɔ mekɛ mɔɔ yɛlɛsɛlɛ Nyamenle la ɛ?
7 Eza Gyihova anye la kɛ bɛdabɛ mɔɔ bɛba ɔ nyunlu wɔ asɔneyɛlɛ nu la bɛlɛ bɛ nwo aze na bɛka bɛ ahonle nu edwɛkɛ. Asoo ɔnle kɛ yɛbɛlɛ yɛ nwo aze wɔ mekɛ mɔɔ yɛlɛtendɛ yɛahile Gyihova la ɔ? Saa menli nyia adenle kɛ bɛ nee belemgbunli anzɛɛ maanle kpanyinli bie tendɛ a, bɛta bɛfa ɛbulɛ a bɛyɛ a na bɛkile kɛ bɛdie bɛto nu kɛ tumivolɛ ne lɛ gyinlabelɛ kpole. Fane nyɛ a ɔnle kɛ yɛfa ɛbulɛ yɛkɔ Gyihova anyunlu a! (Edwɛndolɛ 138:6) Nɔhalɛ nu, yemɔ a ɔle ‘Tumivolɛ Bedevinli Nyamenle’ ne a? (Mɔlebɛbo 17:1) Saa yɛlɛsɛlɛ Nyamenle a ɔwɔ kɛ adenle mɔɔ yɛdua zo yɛkɔ ɔ nyunlu la kile kɛ yɛfa bɛ nwo aze ɛbɛlɛlɛ yɛdie yɛto nu kɛ ɔkɔ anwuma ɔtɛla yɛ. Mɛlɛbɛnwoaze zɛhae bamaa yɛava nɔhalɛlilɛ yɛaha yɛ ahonle nu edwɛkɛ na yɛahoati asɔneyɛlɛ mɔɔ bɛti edwɛkɛ ko ne ala anu bɛka ye dɔɔnwo la. Gyisɛse hanle kɛ: “Bɛyɛ nzɛlɛlɛ a bɛmmaka edwɛkɛ ko ne ala bɛti nuhua dɔɔnwo.”
8. Duzu a ɔwɔ kɛ yɛyɛ wɔ mɔɔ yɛsɛlɛ la anwo a?
8 Debie bieko mɔɔ ɔhyia amaa Nyamenle adie yɛ la a le kɛ ɔwɔ kɛ yɛyɛ mɔɔ nee yɛ asɔneyɛlɛ ne le ko la. Gyihova kulo kɛ yɛbɔ mɔdenle kpalɛ yɛdi yɛ asɔneyɛlɛ ne anwo gyima. Kɛ neazo la, saa yɛsɛlɛ kɛ, “Maa yɛ ɛnɛ dahuu aleɛ” a, ɔwɔ kɛ yɛbɔ mɔdenle yɛyɛ gyima biala mɔɔ yɛ sa kɛha ye la kpalɛ. (Mateyu 6:11; 2 Tɛsalonaekama 3:10) Saa yɛyɛ yɛ sinlidɔlɛ bie anwo nzɛlɛlɛ a, ɔwɔ kɛ yɛkoati gyinlabelɛ nee debie biala mɔɔ bahola ava yɛ ahɔ sɔnea nu la. (Kɔlɔsaema 3:5) Wɔ ninyɛne titile mɔɔ Nyamenle kulo kɛ yɛyɛ la anzi, ɔwɔ kɛ yɛnyia asɔneyɛlɛ nwo kpuyia bie mɔ anwo mualɛ.
ASƆNEYƐLƐ NWO KPUYIA BIE MƆ ANWO MUALƐ
9. Nwane a ɔwɔ kɛ yɛ asɔneyɛlɛ dwu ye ɛkɛ a, na ɔwɔ kɛ ɔdua nwane anwo zo?
9 Nwane a ɔwɔ kɛ yɛ asɔneyɛlɛ dwu ye ɛkɛ a? Gyisɛse hilehilele ye ɛdoavolɛma ne kɛ bɛmaa bɛ asɔneyɛlɛ ɛdwu “yɛ Ze mɔɔ wɔ anwuma” la ɛkɛ. (Mateyu 6:9) Ɛhye ati, ɔwɔ kɛ Gyihova Nyamenle ala a yɛ asɔneyɛlɛ dwu ye ɛkɛ a. Noko akee, Gyihova kulo kɛ yɛdie ɔ Ra Gyisɛse Kelaese, mɔɔ ɔwole ye kokye la yɛto nu. Kɛmɔ yɛzukoale ye wɔ Tile 5 ne la, bɛzoanle Gyisɛse bɛrale azɛlɛ ye azo kɛ ɛkpɔnedeɛ bɛvale ye bɛliele yɛ bɛvile ɛtane nee ewule nu. (Dwɔn 3:16; Wulomuma 5:12) Yemɔ a bɛkpa ye kɛ Ɛsɔfo Kpanyinli nee Ndɛnebuavolɛ a. (Dwɔn 5:22; Hibuluma 6:20) Ɛhye ati, Ngɛlɛlera ne ka kile yɛ kɛ yɛva yɛ asɔneyɛlɛ yɛlua Gyisɛse anwo zo. Ɔdaye mumua ne ɔhanle kɛ: “Mame a mele adenle ne, nɔhalɛ ne, nee ngoane ne a; awie biala ɛnrɛhola Selɛ ne ɛkɛ ne kɔ kyesɛ ɔdua me nwo zo.” (Dwɔn 14:6) Amaa Gyihova adie yɛ asɔneyɛlɛ la, ɔwɔ kɛ yɛdua ɔ Ra ne anwo zo yɛmaa yɛ asɔneyɛlɛ dwu ye ɛkɛ.
10. Duzu ati a yɛlɛyɛ asɔne a ɔngyia kɛ yɛgyinla gyinlabelɛ kpɔtee bie ɛ?
10 Asoo ɔwɔ kɛ yɛgyinla gyinlabelɛ titile bie wɔ mekɛ mɔɔ yɛlɛyɛ asɔne la? Kyɛkyɛ. Gyihova ɛnga kɛ ɔwɔ kɛ yɛmaa yɛ sa nee yɛ sonlabaka ne gyinla gyinlabelɛ kpɔtee bie. Baebolo ne kilehile kɛ yɛkola yɛyɛ asɔne wɔ gyinlabelɛ biala anu. Gyinlabelɛ ɛhye mɔ bie a le kɛ yɛkɛdɛnla aze, yɛkɛzi yɛ ti aze, yɛkɛhoto anzɛɛ yɛkɛgyinla. (1 Edwɛkɛsisilɛ 17:16; Nihɛmaya 8:6; Daneɛle 6:10; Maake 11:25) Mɔɔ nwolɛ hyia kpole la a le ahonle kpalɛ mɔɔ yɛbanyia la, na tɛ gyinlabelɛ bie mɔɔ awie mɔ banwu ye la ɔ. Nɔhalɛ nu, wɔ yɛ alehyenlɛ biala gyimayɛlɛ nu anzɛɛ mekɛ mɔɔ yɛkɛyia esiane bie la, yɛbahola yɛayɛ asɔne mɔɔ yɛmbuke yɛ nloa, wɔ ɛleka biala mɔɔ yɛwɔ la. Gyihova tie asɔneyɛlɛ zɛhae mɔ ɔnvane nwo kɛ bie a menli mɔɔ wɔ yɛ nwo ɛkɛ ne la ɛnde la.
11. Ninyɛne mɔɔ gyegye yɛ la boni mɔ a yɛbahola yɛayɛ nwolɛ asɔne a?
11 Duzu ninyɛne a yɛbahola yɛayɛ nwolɛ asɔne a? Baebolo ne kilehile nuhua kɛ: “Yɛdua ye [Gyihova] ɛhulolɛ zo yɛbiza ye debie biala a ɔtie yɛ.” (1 Dwɔn 5:14) Ɛhye ati, yɛbahola yɛabiza Nyamenle debie biala mɔɔ nee ye ɛhulolɛdeɛ yia la. Asoo ɔle ye ɛhulolɛdeɛ kɛ yɛkɛyɛ ninyɛne mɔɔ gyegye yɛ la anwo asɔne ɔ? Ɛhɛe! Gyihova mɔɔ yɛsɛlɛ ye wɔ asɔneyɛlɛ nu la le kɛ agɔnwolɛ kpalɛ mɔɔ yɛ nee ye ɛlɛdi adwelie la. Yɛbahola yɛaha yɛ ‘ngyianlɛ kɔsɔɔti yɛahile’ Nyamenle. (Edwɛndolɛ 62:8) Ɔle kpalɛ kɛ yɛbazɛlɛ yɛabiza ye sunsum nwuanzanwuanza ne, ɔluakɛ ɔbaboa yɛ yeamaa yɛayɛ mɔɔ le kpalɛ la. (Luku 11:13) Eza yɛbahola yɛazɛlɛ ye ɛkɛ ne adehilelɛ nee anwosesebɛ amaa yɛahola yɛazi kpɔkɛ kpalɛ na yɛagyinla ngyegyelɛ nloa. (Gyemise 1:5) Saa yɛyɛ ɛtane a, ɔwɔ kɛ yɛdua Kelaese afɔlebɔlɛ ne azo yɛsɛlɛ ɛtane fakyɛ. (Ɛfɛsɛsema 1:3, 7) Tɛ ninyɛne mɔɔ gyegye yɛ la angome a ɔwɔ kɛ yɛyɛ nwolɛ asɔne a. Ɔwɔ kɛ yɛyɛ asɔne yɛmaa menli gyɛne noko
12. Kɛzi yɛbahola yɛava yɛ anwuma Selɛ ne anwo ninyɛne yɛalumua wɔ yɛ asɔneyɛlɛ nu ɛ?
12 Ɔwɔ kɛ ninyɛne mɔɔ fane Gyihova Nyamenle anwo la a dumua wɔ yɛ asɔneyɛlɛ nu a. Nɔhalɛ nu yɛlɛ debie mɔɔ ɔwɔ kɛ yɛdua zo yɛfi ahonle nu yɛye ye ayɛlɛ na yɛda ye ase wɔ ye kpalɛyɛlɛ kɔsɔɔti anwo a. (1 Edwɛkɛsisilɛ 29:10-13) Wɔ Gyisɛse neazo asɔneyɛlɛ ne mɔɔ wɔ Mateyu 6:9-13 ne anu, ɔhilele yɛ kɛ yɛzɛlɛ kɛ Nyamenle duma nwo ɛde anzɛɛ bɛyɛ ye nwuanzanwuanza. Ɔhanle ɔdoale zo kɛ Nyamenle Belemgbunlililɛ ne ɛrɛla na bɛyɛ ye ɛhulolɛdeɛ wɔ azɛlɛ ye azo kɛmɔ bɛyɛ ye wɔ anwuma lɔ la. Gyisɛse hanle Gyihova anwo edwɛkɛ ɛhye mɔɔ anwo hyia la wiele kolaa na yeahwe adwenle yeahɔ ninyɛne mɔɔ hyia sonla la azo. Saa yɛdayɛ noko yɛfa Nyamenle yɛdumua wɔ yɛ asɔneyɛlɛ nu a, yɛmaa ɔda ali kɛ tɛ yɛ boɛyɛlɛ ngome ala a yɛdwenle nwo a.
13. Duzu a Ngɛlɛlera ne maa yɛnwu ye wɔ asɔneyɛlɛ mɔɔ Nyamenle die to nu la tendenle nwo a?
13 Kɛ ɔwɔ kɛ yɛ asɔneyɛlɛ tendenle yɛ ɛ? Baebolo ne ɛngile kɛzi ɔwɔ kɛ bɛ ti anwo anzɛɛ bagua nu asɔneyɛlɛ tendenle yɛ la. Ɔbahola yeayɛ asɔne sikalɛ mɔɔ bɛyɛ na bɛali aleɛ anzɛɛ bɛ ti anwo asɔne tendenle mɔɔ bɛyɛ bɛka bɛ ngyianlɛ kɔsɔɔti bɛkile Gyihova la. (1 Samoɛle 1:12, 15) Noko akee, Gyisɛse dendɛle tiale menli mɔɔ bu bɛ nwo tenlene mɔɔ ɛnee yɛ asɔne ndendenle amaa menli anwu bɛ la. (Luku 20:46, 47) Asɔneyɛlɛ zɛhae mɔ ɛnzɔ Gyihova anye. Mɔɔ hyia la a le kɛ yɛbavi yɛ ahonle nu yɛayɛ asɔne. Ɛhye ati, asɔneyɛlɛ mɔɔ Nyamenle die to nu la tendenle bagyinla mɔɔ hyia yɛ nee gyinlabelɛ mɔɔ yɛwɔ nu la azo.
14. Saa Baebolo ne tu yɛ folɛ kɛ yɛyɛ “nzɛlɛlɛ dahuu” a duzu a ɔkile a, na kɛzi ɛhye le arɛlekyekyelɛ ɛ?
14 Fane nyɛ a ɔwɔ kɛ yɛyɛ asɔne a? Baebolo ne tu yɛ folɛ kɛ yɛyɛ “nzɛlɛlɛ dahuu.” (Wulomuma 12:12; 1 Tɛsalonaekama 5:17) Nɔhalɛ nu, edwɛkɛ ɛhye ɛngile kɛ ɔwɔ kɛ yɛsɛlɛ Gyihova mekɛ ko biala wɔ alehyenlɛ ne anu. Emomu, Baebolo ne wula yɛ anwosesebɛ kɛ yɛyɛ asɔne dahuu na yɛhɔ zo yɛla Gyihova ase wɔ kpalɛ mɔɔ ɔyɛ ɔmaa yɛ, na yɛkpondɛ adehilelɛ, arɛlekyekyelɛ, nee anwosesebɛ yɛvi ye ɛkɛ. Asoo ɔnle arɛlekyekyelɛ kɛ yɛbanwu ye kɛ Gyihova ɛngile mekɛ tendenle anzɛɛ fane dodo mɔɔ ɔwɔ kɛ yɛ nee ye tendɛ wɔ asɔneyɛlɛ nu la? Saa yɛ nye die adenle mɔɔ yɛlɛ yɛyɛ asɔne la anwo amgba a, yɛbakpondɛ adenle dɔɔnwo yɛalua zo yɛamaa yɛ asɔneyɛlɛ adwu yɛ anwuma Selɛ ne ɛkɛ.
15. Saa yɛyɛ yɛ ti anwo anzɛɛ bagua nu asɔneyɛlɛ yɛwie a duzu ati a ɔwɔ kɛ yɛka “Amen” a?
15 Saa yɛyɛ asɔne yɛwie a duzu ati a ɔwɔ kɛ yɛka “Amen” a? Edwɛkɛ kpɔkɛ “amen” kile “ɔyɛ zɔ” anzɛɛ “ɔyɛ ɛkɛ.” Neazo mɔɔ wɔ Ngɛlɛlera ne anu la kile kɛ ɔle kpalɛ kɛ saa yɛyɛ yɛ ti anwo anzɛɛ bagua nu asɔne yɛwie a yɛkɛha “Amen.” (1 Edwɛkɛsisilɛ 16:36; Edwɛndolɛ 41:13) Yɛka “Amen” wɔ mekɛ mɔɔ yɛyɛ yɛ ti anwo asɔne yɛwie la a, ɔfoa zolɛ kɛ yɛ nzɛlɛlɛ ne vi yɛ ahonle nu. Awie yɛ bagua nu asɔne wie na yɛka “Amen”
KƐZI NYAMENLE BUA YƐ ASƆNEYƐLƐ LA
16. Anwodozo boni a yɛlɛ ye wɔ asɔneyɛlɛ nwo a?
16 Asoo Gyihova bua yɛ asɔneyɛlɛ? Ɛhɛe, ɔbua! Yɛlɛ mɔɔ yɛgyinla zo yɛnyia anwodozo kɛ ‘nzɛlɛlɛ Tievolɛ’ ne babua asɔneyɛlɛ mɔɔ alesama mgbe mgbe fi bɛ ahonle nu yɛ la. (Edwɛndolɛ 65:2) Gyihova bahola alua ndenle ngakyile zo abua yɛ asɔneyɛlɛ.
17. Duzu ati a yɛkola yɛka kɛ Nyamenle dua ye anwumabɔvolɛma nee ye azonvolɛ mɔɔ wɔ azɛlɛ ye azo la anwo zo bua yɛ asɔneyɛlɛ ɛ?
17 Gyihova fa ye anwumabɔvolɛ ne mɔ nee ye azonvolɛ mɔɔ wɔ azɛlɛ ye azo la di gyima bua asɔneyɛlɛ. (Hibuluma 1:13, 14) Yɛlɛ neazo dɔɔnwo mɔɔ kile kɛ menli bie mɔ mɔɔ yɛle asɔne kɛ Nyamenle ɛboa bɛ ɛmaa bɛde Baebolo ne abo la yiale Gyihova azonvolɛ mɔɔ boale bɛ a. Neazo ɛhye mɔ di daselɛ kɛ anwumabɔvolɛma a li Belemgbunlililɛ edwɛkɛhanlɛ gyima ne anyunlu a. (Yekile 14:6) Saa yɛyɛ asɔne wɔ mekɛ mɔɔ yɛhyia moalɛ la a, Gyihova bahola alua Keleseɛnenli bie anwo azo aboa yɛ.
18. Kɛzi Gyihova dua ye sunsum nwuanzanwuanza ne nee ye Edwɛkɛ ne azo bua ye azonvolɛ asɔneyɛlɛ ɛ?
18 Gyihova Nyamenle eza dua ye sunsum nwuanzanwuanza ne nee ye Edwɛkɛ, Baebolo ne azo bua ye azonvolɛ asɔneyɛlɛ. Ɔbahola yeabua yɛ asɔneyɛlɛ ɔlua ye sunsum nwuanzanwuanza ne mɔɔ ɔbalua zo yeamaa yɛ adehilelɛ nee anwosesebɛ amaa yɛagyinla yɛ ngyegyelɛ nloa la azo. (2 Kɔlentema 4:7) Mekɛ dɔɔnwo ne ala Gyihova dua adehilelɛ mɔɔ yɛnyia yɛfi Baebolo ne anu mɔɔ boa yɛ maa yɛsi kpɔkɛ mɔɔ nrɛlɛbɛ wɔ nu la azo bua yɛ asɔneyɛlɛ. Saa yɛlɛyɛ yɛ ti anwo Baebolo ɛzukoalɛ anzɛɛ yɛlɛkenga Keleseɛnema mbuluku mɔɔ le kɛ ɛhye la a, yɛbahola yɛanyia Ngɛlɛlera nu edwɛkɛ mɔɔ baboa yɛ la. Edwɛkɛ mɔɔ bɛka ye wɔ Kelseseɛnema ayia bo anzɛɛ mɔɔ asafo nu kpanyinli bie mɔɔ ɔdwenle yɛ nwo baha la bahola ahwe yɛ adwenle ahɔ Ngɛlɛlera nu edwɛkɛ bie mɔɔ ɔwɔ kɛ yɛsuzu nwolɛ la azo.
19. Saa ɔdwu mekɛ ne bie na ɔyɛ kɛ asɛɛ bɛambua yɛ asɔneyɛlɛ a duzu a ɔwɔ kɛ yɛkakye a?
19 Saa Gyihova ɛtɛbuale yɛ asɔneyɛlɛ a, ɔngile kɛ ɔngola ɔmbua asɔneyɛlɛ. Emomu, ɔwɔ kɛ yɛkakye kɛ Gyihova bua asɔneyɛlɛ maa ɔ nee ye ɛhulolɛdeɛ nee ye mekɛ yia. Ɔze yɛ ngyianlɛ nee kɛzi bɛdi nwolɛ gyima la kpalɛ ɔtɛla yɛ. Mekɛ dɔɔnwo ne ala Gyihova maa yɛ adenle maa ‘yɛkɔ zo yɛbiza, yɛkpondɛ, na yɛbɔ nu.’ (Luku 11:5-10) Mɔdenle zɛhae mɔɔ yɛbabɔ la maa Nyamenle nwu ye kɛ yɛ ɛhulolɛ ne anu yɛ se na yɛlɛ nɔhalɛ diedi. Bieko, Gyihova bahola abua yɛ asɔneyɛlɛ wɔ adenle mɔɔ bie a yɛnnwu ye la azo. Kɛ neazo la, bie a ɔnrɛye ngyegyelɛ bie ɔnrɛvi ɛkɛ, noko ɔbabua yɛ asɔneyɛlɛ ne ɔlua anwosesebɛ mɔɔ ɔbamaa yɛanyia yɛangyinla ɔ nloa la azo.
20. Duzu ati a ɔwɔ kɛ yɛfa adenle kpole mɔɔ yɛlɛ yɛyɛ nzɛlɛlɛ la yɛdi gyima kpalɛ a?
20 Nea kɛzi yɛ nye die kɛ aleɛabo kpole ɛhye Bɔvolɛ ne bikye menli mɔɔ fɛlɛ ye nɔhalɛ nu wɔ asɔneyɛlɛ nu la kɔsɔɔti a! (Edwɛndolɛ 145:18) Bɛmaa yɛva adenle kpole ɛhye mɔɔ yɛlɛ yɛkɔ ɔ nyunlu wɔ asɔneyɛlɛ nu la yɛli gyima kpalɛ. Saa yɛyɛ zɔ a, yɛbanyia anyelazo mɔɔ yɛ anyelielɛ kɛ yɛbabikye Gyihova, nzɛlɛlɛ Tievolɛ ne kpalɛ.

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Edwɛkɛ 37: Ɛzonlenlɛ Ɛdanlɛ Sua
ASOO ɛze mɔɔ bɛfa sua ɛhye bɛyɛ la ɔ? Ɔle ɛdanlɛ sua titile bie mɔɔ bɛfa bɛsonle Gyihova a. Eza bɛfɛlɛ ye ɛzonlenlɛ sua. Menli ne vile Yigyibiti la ye ɛvolɛ ko anzi yɛɛ bɛwiele ye si a. Asoo ɛze ahenle mɔɔ ɔmanle bɛzile a?
Gyihova ɔ. Mekɛ mɔɔ Mosisi wɔ Saenae Boka ne azo la, Gyihova hilele ye kɛzi ɔzi ye la. Ɔhanle kɛ ɔyɛ ye mɔɔ bɛtudu a bɛnvɛ nwolɛ a. Wɔ zɛhae adenle ye azo bɛbahola bɛadudu na bɛazoa bɛahɔ ɛleka fofolɛ na bɛazi ye wɔ ɛkɛ ne. Yemɔti Yizilayɛma ne mɔ zoale ɛdanlɛ sua ne hɔle ɛleka biala mɔɔ bɛdule bɛhɔle, wɔ mekɛ mɔɔ ɛnee bɛwɔ fienemgbole ne anu la.
Saa ɛnea ekpumgbunli ekyi ne mɔɔ wɔ sua ne ati lɔ la anu a, ɛbanwu ɛlɛka bie wɔ ɛkɛ. Bɛfɛlɛ ye ngyekyeleɛ ɛlɛka. Bɛva ezukoa nvutuke bɛyɛ anwumabɔvolɛ nwiɔ anzɛɛ kyɛlɛbo bɛzie nduazo ne ati nee ɔ ti. Nyamenle eza hɛlɛle Mɛla Bulu ne mɔɔ Mosisi bubule ye la bieko guale awolɛ ndɛbandɛba nwiɔ azo. Na bɛvale awolɛ ɛhye mɔ bɛziele ngyekyeleɛ ɛlɛka ne anu. Eza noko bɛvale mana ne bie bɛguale dwora nu bɛziele nu. Asoo ɛkakye mana ne deɛ holɛ ɔ?
Gyihova kpale Mosisi adiema nrenya Aalɔn kɛ ɛsɔfo kpanyinli. Ɔdi menli ne anyunlu ɔmaa bɛzonle Gyihova. Na ɔ mra mrenya ne mɔ noko le ɛsɔfoma.
Akee nea ɛdanlɛ sua ne ekpumgbunli kpole ne. Ye kpole le ekpumgbunli ekyi ne mɔnwo nwiɔ. Ɛnwu ɛlɛka ekyi ne mɔɔ esike vi nu la ɔ? Ɛhye a le afɔlemokyea ne mɔɔ ɛsɔfo ne mɔ yela ayile evuanlɛ ne mɔɔ bɛfɛlɛ ye ɛyɛlɛ la wɔ zolɛ a. Akee kɛnlaneɛ baka mɔɔ kɛnlaneɛ ngoko nsuu wɔ zolɛ la wɔ ɛkɛ ne. Debie mɔɔ tɔ zo nsa wɔ ekpumgbunli ne anu la a le ɛkponle. Bɛfa kpanwo 12 bɛgua zolɛ.
Kyɛnze kpole mɔɔ nzule wɔ nuhua la wɔ ɛzonlenlɛ sua ne alie nwo. Ɛsɔfo ne mɔ fa wowo bɛ nwo. Afɔlemokyea kpole ne noko wɔ ɛkɛ. Ɛke a bɛyela nane ne mɔ mɔɔ bɛhu bɛ la bɛfa bɛbɔ afɔle bɛmaa Gyihova a. Ɛdanlɛ sua ne wɔ azokoɛleɛ ne avinli, yɛɛ Yizilayɛma ne mɔ dede bɛ ɛdanlɛ azua ne mɔ anu ɛbɔ nwolɛ mgbɔlɛka ɛyia.
Adendulɛ 25:8-40; 26:1-37; 27:1-8; 28:1; 30:1-10, 17-21; 34:1, 2; Hibuluma 9:1-5.
Kpuyia
- Sua boni a wɔ nvoninli ne anu la, na duzu a bɛyɛ ye wɔ nu a?
- Duzu ati a Gyihova hanle hilele Mosisi kɛ ɔyɛ ɛdanlɛ sua ne mɔɔ bɛtudu a bɛnvɛ nwolɛ a?
- Ɛlɛka boni a wɔ ekpumgbunli ekyi ne mɔɔ wɔ sua ne ati lɔ la anu a, na duzu a wɔ ɛlɛka ne anu a?
- Nwane a Gyihova kpale ye kɛ ɛsɔfo kpanyinli a, na duzu a ɛsɔfo kpanyinli ne yɛ a?
- Bobɔ ninyɛne nsa mɔɔ wɔ ekpumgbunli kpole ne mɔɔ wɔ ɛdanlɛ sua ne anu la aluma.
- Ninyɛne nwiɔ boni a wɔ ɛzonlenlɛ sua ne alie nwo a, na duzu a bɛfa bɛyɛ a?
Kpuyia bieko
- Kenga Adendulɛ 25:8-40; 26:1-37; 27:1-8; nee 28:1.
Duzu a anwumabɔvolɛ nwiɔ ne anzɛɛ kyɛlɛbo ne mɔ mɔɔ gyi “ngyekyeleɛ ɛlɛka” ne azo la kile a? (Ade. 25:20, 22; Ɛdi. 7:89; 2 Arl. 19:15)
- Kenga Adendulɛ 30:1-10, 17-21; 34:1, 2; nee Hibuluma 9:1-5.
Duzu ati a Gyihova zile zo kɛ ɔhyia kɛ ɛsɔfo ne mɔ mɔɔ sonle wɔ ɛzonlenlɛ sua ne anu la anwo te wɔ nwonane nu a, na kɛzi ɔwɔ kɛ ɛhye ka yɛ ɛnɛ ɛ? (Ade. 30:18-21; 40:30, 31; Hib. 10:22)
Kɛzi ɛzoanvolɛ Pɔɔlo hilele kɛ ɛnee ɛzonlenlɛ sua ne nee Mɛla ngyekyeleɛ ne ɛnli gyima bieko wɔ mekɛ mɔɔ ɔlɛkɛlɛ ye kɛlata ne yeahɔmaa Hibulu Keleseɛnema ne la ɛ? (Hib. 9:1, 9; 10:1)


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Adesua 59: Nea Enti a Ɛsɛ sɛ Dawid Guan
DAWID kum Goliat akyi no, Israel safohene Abner de no baa Saul anim. Saul ani gyee Dawid ho. Ɔyɛɛ no ne dɔm mu asafohene no biako, na ɔmaa ɔbɛtraa ahemfie.
Akyiri yi, bere a asraafo no fi wɔne Filistifo akodi no resan aba no, mmea no too dwom sɛ: ‘Saul akum mpempem, nanso Dawid akum ɔpedudu.’ Eyi maa Saul ani beree, efisɛ wɔhyɛɛ Dawid anuonyam sen Saul. Nanso Saul ba Yonatan ani ammere. Na ɔdɔ Dawid kɛse, na na Dawid nso dɔ Yonatan pii. Enti wɔn baanu nyinaa hyɛɛ wɔn ho bɔ sɛ wɔbɛyɛ nnamfo bere nyinaa.
Ná Dawid yɛ obi a otumi bɔ sanku yiye, na na Saul pɛ nnwom a ɔbɔ no. Nanso da koro, ahoɔyaw maa Saul yɛɛ biribi a enye koraa. Bere a Dawid rebɔ sanku no, Saul faa ne peaw towee, na ɔkae sɛ: ‘Mɛbɔ Dawid afam fasu no ho!’ Nanso Dawid dan ne ho, na peaw no anka no. Akyiri yi Saul tow peaw no bio a anka Dawid. Enti Dawid hui sɛ ɛsɛ sɛ ɔhwɛ yiye.
Wokae ɛbɔ a Saul hyɛe no? Ɔhyɛɛ bɔ sɛ ɔde ne babea bɛma ɔbarima a obekum Goliat no aware. Akyiri yi Saul ka kyerɛɛ Dawid sɛ ɔde ne babea Mikal bɛma no, nanso ɛsɛ sɛ okum Filistifo 100 ansa. Hwɛ asɛm! Ná Saul ani da so sɛ Filistifo no bekum Dawid. Nanso wɔankum no, enti Saul de ne babea maa Dawid sɛ ne yere.
Da koro Saul ka kyerɛɛ Yonatan ne ne nkoa nyinaa sɛ ɔpɛ sɛ okum Dawid. Nanso Yonatan ka kyerɛɛ n’agya sɛ: ‘Nyɛ Dawid bɔne. Ɔnyɛɛ wo bɔne da. Mmom no, biribiara a wayɛ no yɛ nea ɔde boa wo. Ɔde ne nkwa too ne nsam kokum Goliat, na bere a wuhui no, w’ani gyei.’
Saul tiee ne ba no, na ɔhyɛɛ bɔ sɛ ɔrenyɛ Dawid bɔne. Wɔsan de Dawid bae, na ɔkɔɔ so som Saul wɔ ne fie hɔ sɛ kan no ara. Nanso, da koro, bere a Dawid rebɔ nnwom no, Saul san too ne peaw no bio sɛ ɔde rebɔ Dawid. Dawid twee ne ho na peaw no kɔwɔɔ fasu no mu. Eyi to so abiɛsa! Afei Dawid hui sɛ ɛsɛ sɛ oguan!
Saa anadwo no Dawid kɔɔ n’ankasa ne fie. Nanso Saul somaa nnipa sɛ wonkokum no. Ná Mikal nim nea n’agya abɔ ne tirim sɛ ɔbɛyɛ. Enti ɔka kyerɛɛ ne kunu sɛ: ‘Sɛ woanguan anadwo yi a wobekum wo ɔkyena.’ Anadwo no Mikal boaa Dawid ma ɔfaa mfɛnsere mu guanee. Bɛyɛ mfe ason no na ɛsɛ sɛ Dawid de ne ho sie sɛnea ɛbɛyɛ a Saul nhu no.
1 Samuel 18:1-30; 19:1-18.
Nsɛmmisa
- Ɛyɛɛ dɛn na Saul ani beree Dawid, nanso ɔkwan bɛn so na ɛsono Saul ba Yonatan?
- Ɛda bi, bere a Dawid rebɔ sanku ama Saul no, dɛn na esii?
- Saul kaa sɛ Dawid nyɛ dɛn ansa na ɔde ne ba Mikal ama no aware, na adɛn nti na Saul kaa saa?
- Sɛnea wuhu wɔ mfonini no mu no, dɛn na esii mprɛnsa bere a Dawid rebɔ sanku ama Saul no?
- Dɛn na Mikal yɛe de bɔɔ Dawid nkwa ho ban, na na ɛsɛ sɛ Dawid yɛ dɛn mfe ason?
Nsɛmmisa foforo
- Kenkan 1 Samuel 18:1-30.
Ɔkwan bɛn so na ɔdɔ kɛse a na ɛwɔ Dawid ne Yonatan ntam no ma yehu ɔdɔ a ɛwɔ “nguan foforo” no ne “kuw ketewa” no ntam? (1 Sam. 18:1; Yoh. 10:16; Luka 12:32; Sak. 8:23)
Ɔkwan bɛn so na 1 Samuel 18:4 da Yonatan ahobrɛase a ɛda nsow ma nea Yehowa ayi no sɛ ɔmmɛyɛ ɔhene no adi, ɛmfa ho nokwasɛm a ɛyɛ sɛ ɔno na anka ɛsɛ sɛ odi Saul ade no?
Ɔkwan bɛn so na nea Saul yɛe no ma yehu sɛ nitan betumi ama yɛayɛ bɔne a ɛsõ, na kɔkɔbɔ bɛn na ɛde ma yɛn? (1 Sam. 18:7-9, 25; Yak. 3:14-16)
- Kenkan 1 Samuel 19:1-17.
Ɔkwan bɛn so na Yonatan de ɔno ara nso kra too ne nsam bere a ɔkaa nsɛm a ɛwɔ 1 Samuel 19:4, 5 no? (1 Sam. 19:1, 6)


text:
‘Nantsew Gyedzi Mu, Nnyɛ Dza Ihu Mu’
Rome nsordaafo a woetwa Jerusalem ho ehyia no gya hɔ kɔ. Christianfo mbusua ebien bi hyia gyinaesi a no mu yɛ dzen. Aso wobetsie Jesus na woeegya dza nna hɔn enyi gye ho nyina hɔ, a wɔnnsan mmba ho bio anaa? Hɔn gyinaesi no bɛkyerɛ nkwa anaa owu ama hɔn. Dɛm video yi kyerɛ Bible mu abakɔsɛm bi a osisii a ɔyɛ nokwar ankasa. Dɛ mbrɛ ɔnye Bible mu dze no bɛyɛ pɛr ntsi, afã ahorow bi wɔ hɔ a wodzi akõ; yɛnnhyɛ iyi ho nkuran, na mbom ɔkyerɛ tsebea ankasa a Christianfo a nna wɔwɔ afeha a odzi kan mu no hyiae.


text:
Sini ne Nhoma ne Nnwom Bi Wɔ Hɔ a Mobara Anaa?
Dabi. Yɛn asafo no nhyɛ da nhwehwɛ sini, nhoma ne nnwom pɔtee bi mu nhyɛ ho mmara mma asafo no mufo. Adɛn ntia?
Bible ma yehu sɛ ɛsɛ sɛ obiara de ‘n’adwene yɛ adwuma’ hu papa ne bɔne.
Sɛ Kristoni repɛ nea ɔde begye n’ani a, nsɛm pii wɔ Bible mu a ebetumi aboa no ama wapaw nea ɔpɛ. * Nea esi yɛn ani so ne sɛ, biribiara a yɛreyɛ no, ‘yɛbɛkɔ so ahwehwɛ mu ahu nea ɛsɔ Awurade ani.’
Bible ma yehu sɛ abusua ti biara wɔ tumi bi wɔ n’abusua so, enti obetumi akyerɛ sɛ ɔremma kwan mma wɔmfa nneɛma bi nnyigye wɔn ani wɔ fie hɔ. (1 Korintofo 11:3; Efesofo 6:
^ nky. 4 Biribiara a ahonhonsɛm, nna mu ɔbrasɛe ne basabasayɛ wom no, Bible kasa tia.


text:
Adesua 53: Yefta Bɔhyɛ No
WOAHYƐ bɔ bi pɛn a akyiri yi wuhui sɛ ɛyɛ den sɛ wubedi so? Ɔbarima a ɔwɔ mfonini yi mu no yɛɛ saa, na ɛno nti na ne werɛ ahow yi. Ɔbarima yi yɛ Israel temmufo kokodurufo a wɔfrɛ no Yefta.
Yefta traa ase bere a na Israelfo nsom Yehowa bio. Na wɔreyɛ nneɛma bɔne bio. Enti Yehowa maa Amonfo haw wɔn. Eyi maa Israelfo su frɛɛ Yehowa sɛ: ‘Yɛayɛ wo bɔne. Yɛsrɛ wo, gye yɛn!’
Nkurɔfo no dii awerɛhow wɔ nneɛma bɔne a wɔayɛ no ho. Wɔkyerɛe sɛ wɔanu wɔn ho denam Yehowa a wɔsan som no bio no so. Enti Yehowa boaa wɔn bio.
Nkurɔfo no paw Yefta ma wako atia Amonfo a wonnye koraa no. Yefta pɛe sɛ Yehowa boa no wɔ ɔko no mu. Enti ɔhyɛɛ Yehowa bɔ sɛ: ‘Sɛ woma midi Amonfo so nkonim a, onipa a odi kan a ofi me fie bɛba abehyia me bere a mifi nkonimdi mu resan aba no, mede no bɛma wo.’
Yehowa tiee Yefta bɔhyɛ no, na ɔboaa no ma odii nkonim. Bere a Yefta san baa fie no, wunim onipa a odii kan behyiaa no? Ɛyɛ ne babea, a ɔyɛ ne ba koro. Yefta teɛɛm sɛ: ‘Ao, me ba. Awerɛhosɛm bɛn na woama ato me yi. Nanso mahyɛ Yehowa bɔ, na mintumi nsakra no.’
Bere a Yefta babea no tee ne bɔhyɛ no, mfiase no ɔno nso ne werɛ howee. Efisɛ na ɛkyerɛ sɛ ɛsɛ sɛ ofi n’agya ne ne nnamfonom nkyɛn. Nanso na ɔde ne nkwa nna a aka nyinaa bɛsom Yehowa wɔ ne ntamadan mu wɔ Silo. Enti ɔka kyerɛɛ n’agya sɛ: ‘Sɛ woahyɛ Yehowa bɔ a, ɛsɛ sɛ wudi so.’
Enti Yefta babea no kɔɔ Silo, na ɔde ne nkwa nna a aka nyinaa som Yehowa wɔ ne ntamadan mu. Nnannan wɔ afe biara mu no Israelfo mmea kɔsra no wɔ hɔ, na wɔn nyinaa ani gye. Nkurɔfo ani gyee Yefta babea no ho kɛse efisɛ na ɔyɛ Yehowa somfo pa.
Atemmufo 10:6-18; 11:1-40.
Nsɛmmisa
- Hena ne Yefta, na bere bɛn na ɔtraa ase?
- Ɛbɔ bɛn na Yefta hyɛɛ Yehowa?
- Bere a Yefta kodii Amonfo so nkonim wiei a ɔbaa fie no, adɛn nti na ne werɛ howee?
- Bere a Yefta babea no tee nea ne papa aka akyerɛ Yehowa no, dɛn na ɔkae?
- Adɛn nti na na nkurɔfo no pɛ Yefta babea no asɛm?
Nsɛmmisa foforo
- Kenkan Atemmufo 10:6-18.
Kɔkɔbɔ bɛn na ɛsɛ sɛ yenya fi asoɔden a Israel yɛɛ tiaa Yehowa no mu? (Atem. 10:6, 15, 16; Rom. 15:4; Adi. 2:10)
- Kenkan Atemmufo 11:1-11, 29-40.
Yɛyɛ dɛn hu sɛ ka a Yefta kae sɛ ɔde ne babea no bɛbɔ “afɔre mũ” no nkyerɛ sɛ ɔhyew no sɛnea wɔbɔ ɔhyew afɔre? (Atem. 11:31; Lev. 16:24; Deut. 18:10, 12)
Ɔkwan bɛn so na Yefta de ne babea no bɔɔ afɔre?
Dɛn na yebetumi asua afi nea Yefta yɛe wɔ ɛbɔ a ɔhyɛɛ Yehowa no ho? (Atem. 11:35, 39; Ɔsɛnk. 5:4, 5; Mat. 16:24)
Ɔkwan bɛn so na Yefta babea no yɛ nhwɛso pa ma Kristofo mmabun sɛ wɔde wɔn bere nyinaa bɛsom? (Atem. 11:36; Mat. 6:33; Filip. 3:8)


text:
MMOA A WƆDE MA ABUSUA NO | MMOFRA NTETEE
Boa Wo Ba Ma Ɔntie W’asɛm
ƆHAW NO
Wo ba adi mfe nnan pɛ nanso daa ɔne wo twe, na ɛbɛwie ase no na wadi wo so nkonim.
Woka sɛ ɔnyɛ biribi mma wo a, na wayi n’ani; ɔmpɛ sɛ ɔbɛyɛ.
Nea wompɛ sɛ ɔyɛ no, ɛno mmom na ɔyɛ; wokɔka a, na ɔresu teateam.
Ebia wobɛbisa wo ho sɛ, ‘Ɛyɛ mmofraberem yareɛ anaa? Sɛ saa a, ɔnyin a ɔbɛgyae?’
Kae sɛ wobɛtumi aboa wo ba no ma watie w’asɛm. Nanso ansa na yɛbɛsusu ho no, ma yɛnhwɛ ade baako nti a mmofra yɛ saa.
NEA ENTI A WƆYƐ SAA
Bere a wo ba no yɛ akokoaa ketekete no, na w’adwuma ne sɛ wobɛhwɛ no ama no nea ɔhia biara. Enti ɔgye hwẽ na woadu hɔ. Ɔresu deɛ a, na asɛm no asɛe koraa; wo ho pere wo sɛ wobɛhwɛ ama ne ho atɔ no. Na saa ara nso na ɛsɛ sɛ woyɛ, efisɛ akokoaa biara dan n’awofo.
Hwɛ sɛ woayɛ wei nyinaa ama no abosome pii. Wohwɛ a abofra no bɛte nka sɛn? Ɛbɛyɛ no sɛ ɔno ne “efiewura,” enti ɛsɛ sɛ n’awofo som no na wɔyɛ nea ɔpɛ biara ma no. Seesei abofra no adi bɛyɛ mfe mmienu, na afei na wahu sɛ sɛɛ “wiase nyɛ asikyire ne ɛwoɔ nkoaa.” Seesei deɛ, nea n’awofo bɛka na ɛsɛ sɛ ɔyɛ na ɛnyɛ nea ɔno pɛ. Abofra no nte ase sɛ nneɛma asesa saa! Mmofra bi wɔ hɔ a ɛba saa a, biribiara na wɔresu teateam. Ebinom nso hyɛ da yɛ wɔn awofo so asoɔden hwɛ nea wɔbɛyɛ.
Ɛdu saa bere no a, ɛsɛ sɛ awofo nso sesa ɔkwan a wɔfa so yɛ wɔn ade. Ɛsɛ sɛ wɔma abofra no hu sɛ wɔn na wɔdi tumi wɔ fie hɔ, na nea wɔbɛka na ɛsɛ sɛ ɔyɛ. Na sɛ abofra no antie wɔn na ɔyɛ n’ade sɛnea yɛadi kan aka no nso ɛ?
NEA WOBƐTUMI AYƐ
Fa wo nan si fam. Sɛ moamfa mo nan ansi fam amma abofra no anhu sɛ mo ne mpanimfoɔ wɔ fie hɔ a, ɔremmrɛ ne ho ase mma mo. Ampa, ɛnsɛ sɛ moyɛ katee, nanso momma abofra no nhu sɛ ɔhyɛ mo ase. Nnansa yi, wɔn a wɔfrɛ wɔn ho animdefo ama ebinom bu “tumidi” sɛ “atirimɔdensɛm.” Obi mpo deɛ, ɔkaa sɛ “ɛnyɛ papa” sɛ awofo bɛdi wɔn mma so tumi. Nanso wɔn werɛ afi sɛ obi gyaa ne mma ma wɔyɛ nea wɔpɛ a, ɛmmoa mmofra no. Ɛma wɔn adwene tu fra, wɔsɛe, na wɔte nka sɛ wiase yɛ wɔn dea. Sɛ yɛyɛ mmofra saa a, wɔbɛnyini abɛyɛ adesoa.—Bible mu asɛm: Mmebusɛm 29:15.
Teɛ wɔn so. Nsɛm asekyerɛ nwoma bi ka sɛ nteɛso yɛ “ntetee a wɔde ma obi ma ɔyɛ ɔsetie anaa ɔhyɛ ne ho so. Ɔkwan titiriw a yɛfa so yɛ saa ne sɛ yɛbɛma obi mmara ma wadi so na wahu asotwe a ɔbɛnya bere a wabu so.” Nea yɛreka yi nkyerɛ sɛ yɛde nteɛso yayaaya bɛma obi anaa yɛde bɛpira no. Nanso ɛsɛ sɛ awofo ma wɔn mma hu sɛ, sɛ wɔbu wɔn ahyɛde so a, asotwe wɔ hɔ.—Bible mu asɛm: Mmebusɛm 23:13.
Ma wo nsɛm mu nna hɔ. Sɛ awofo bi de akwankyerɛ rema wɔn mma a, sɛnea wɔka no no ma ɛyɛ sɛ adesrɛ bi a wɔde reto mmofra no anim. Ɛho nhwɛso ni: Ebia maame bi bɛka akyerɛ ne ba sɛ, “Kofi, wobɛtumi akɔsiesie wo dan mu hɔ?” Ɛbɛyɛ no sɛ ɔka saa a, na ɔredi abofra no ni. Nanso ɛbɛtumi ama abofra no anya adwene sɛ ne maame resrɛ no ade, enti ɔpɛ a ɔbɛyɛ, ɔpɛ a ɔrenyɛ. Enti sɛ wopɛ sɛ abofra no yɛ biribi a, mfa nwadawada, ka no tee.—Bible mu asɛm: 1 Korintofoɔ 14:9.
Di w’asɛm so. Wo ne wo hokafo nyɛ baako. Moka dabi a, ɛsɛ sɛ moma mmofra no hu sɛ ɛyɛ dabi. Sɛ abofra bi yɛ asoɔden na moka sɛ mobɛtwe n’aso a, monni mo asɛm so. Ɛnyɛ afei na mo ne abofra no rebɛsi nkongua akyerɛkyerɛ nsɛm mu tenteenten. Sɛ ‘moma mo Aane yɛ aane, na mo Dabi yɛ dabi’ a, ɛbɛboa mo ne abofra no nyinaa.—Yakobo 5:12.
Da ɔdɔ adi. Abusua nyɛ ka-bi-ma-menka-bi, na saa ara na ɛnyɛ kankabi. Mmom, ɛyɛ nhyehyɛe a Onyankopɔn ayɛ a ɛboa ma awofo tete wɔn mma ma wɔnyini bɛyɛ mpanin pa. Ntetee yi bi ne sɛ wode nteɛso a ɛfata bɛma wo mma. Wei bɛboa mmofra no ma wɔatie w’asɛm na wɔahu sɛ wodɔ wɔn.


text:
Edwɛkɛ 102: Gyisɛse De Aze
ASOO ɛze raalɛ ne nee mrenya nwiɔ ne menli holɛ? Raalɛ ne a le Mɛle Magdalene, mɔɔ le Gyisɛse agɔnwo la. Na mrenya nwiɔ ne mɔɔ wula adɛladeɛ nwohyee ne la le anwumabɔvolɛma. Sua ekyi ɛhye mɔɔ Mɛle ɛlɛnea nuhua la a le ɛleka mɔɔ bɛziele Gyisɛse wɔ mekɛ mɔɔ ɔwule la. Bɛfɛlɛ ye nla. Noko kɛkala funli ne ɛnle nu! Nwane a vale a? Maa yɛnlea.
Gyisɛse wule la, ɛsɔfo ne mɔ zele Paelɛte kɛ: ‘Mekɛ mɔɔ Gyisɛse de aze la ɔhanle kɛ saa ɔwu a ye kenle nsa ne azo bɛbadwazo ye bara ngoane nu. Yemɔti maa adenle maa bɛzinza nla ne. Amaa ye ɛdoavolɛma ne angɔnwua ye na bɛaraha bɛahile menli kɛ bɛdwazo ye bɛvi ewule nu!’ Paelɛte hanle hilele ɛsɔfo ne mɔ kɛ bɛzoa sogyama bɛmaa bɛhɔzinza nla ne.
Noko Gyisɛse wule la kenle ne mɔɔ tɔ zolɛ nsa la aleɛbahye ne Gyihova anwumabɔvolɛ rale arɛlevilɛ nu. Ɔhondole bolɛ ne ɔvile nla ne anloa. Ɛzulolɛ kpole hanle sogyama ne mɔɔ bɛangola bɛandu bɛ bo a. Awieleɛ kolaa mɔɔ bɛnleanle nla ne anu la, ɛnee funli ne ɛnla nu! Sogyama ne bie mɔ hɔle sua zo hɔhanle hilele ɛsɔfo ne mɔ. Ɛze mɔɔ ɛsɔfo atisesebɛ ne mɔ yɛle a? Bɛmanle sogyama ne ezukoa kɛ bɛbɔ adalɛ. Ɛsɔfo ne mɔ hanle hilele sogyama ne kɛ: ‘Bɛha ye kɛ, nɔe ne mɔɔ ɛnee yɛlafe la yɛɛ ye ɛdoavolɛma ne rawuale ye funli ne a.’
Wɔ zɛhae mekɛ ne anu, mraalɛ bie mɔɔ bɛ gɔnwo a le Gyisɛse la hɔle nla ne azo. Nea kɛzi ɔzinle bɛ nwo kɛ bɛannwu ɛhwee wɔ nuhua a! Arɛlevilɛ nu ala anwumabɔvolɛma nwiɔ mɔɔ wula adɛladeɛ nwohyee la vindele bɛ nwo ɛkɛ ne. Bɛbizale kɛ: ‘Duzu ati a bɛlɛkpondɛ Gyisɛse wɔ ɛke a? Bɛdwazo ye. Bɛmaa ɔyɛ ndɛ bɛhɔze ye ɛdoavolɛma ne.’ Nea kɛzi mraalɛ ne mɔ vale ɛnriandilɛ hɔle ndɛndɛ a! Noko mɔɔ bɛlua adenle ne azo la nrenya bie manle bɛgyinlanle. Ɛze ahenle holɛ ko ɔ? Gyisɛse ɔ! Ɔzele bɛ kɛ: ‘Bɛhɔha bɛhile me ɛdoavolɛma ne.’
Mekɛ mɔɔ mraalɛ ne mɔ hanle hilele ɛdoavolɛma ne kɛ Gyisɛse de aze na bɛnwu ye la, ɛdoavolɛma ne anlie ɛhye anli. Pita nee Dwɔn nriandile hɔle nla ne azo kɛ bɛdabɛ bɛkanlea, noko bɛannwu ɛhwee wɔ nla ne anu! Mekɛ mɔɔ Pita nee Dwɔn hɔle sua nu la, Mɛle Magdalene angɔ. Mekɛ zɔhane anu a ɔnwunle anwumabɔvolɛma nwiɔ ne wɔ nla ne anu la.
Asoo ɛze ɛleka mɔɔ Gyisɛse sonlabaka ne hale a? Nyamenle manle ɔminliminlinle. Nyamenle anva Gyisɛse sonlabaka ne mɔɔ ɔvale ɔwule la andwazo ye. Ɔmanle Gyisɛse sunsum nu sonlabaka fofolɛ, kɛmɔ anwumabɔvolɛma mɔɔ wɔ anwuma la ɛdeɛ ne de la. Noko amaa ye ɛdoavolɛma ne anwu kɛ ɔde aze la, Gyisɛse ɛnee kola fa sonlabaka mɔɔ menli kola nwu ye la di gyima, kɛmɔ yɛbanwu ye la.
Mateyu 27:62-66; 28:1-15; Luku 24:1-12; Dwɔn 20:1-12.
Kpuyia
- Nwane a le raalɛ ne mɔɔ wɔ nvoninli ne anu la, nwane mɔ a le mrenya nwiɔ ne, na nienwu a bɛwɔ a?
- Duzu ati a Paelɛte hanle hilele ɛsɔfo ne mɔ kɛ bɛzoa sogyama bɛmaa bɛhɔzinza Gyisɛse nla ne a?
- Duzu a anwumabɔvolɛ bie yɛle wɔ Gyisɛse ewule ne anzi kenle nsa ne azo a, noko duzu a ɛsɔfo ne mɔ yɛle a?
- Duzu a zinle mraalɛ bie mɔɔ hɔle Gyisɛse nla ne azo la anwo ɛ?
- Duzu ati a Pita nee Dwɔn nriandile hɔle Gyisɛse nla ne azo a, na duzu a bɛnwunle ye a?
- Gyisɛse funli ne hale ni, noko duzu a ɔyɛle ɔvale ɔhilele ɛdoavolɛma ne kɛ ɔde aze ɛ?
Kpuyia bieko
- Kenga Mateyu 27:62-66 nee 28:1-15.
Wɔ Gyisɛse ewudwazo ne anu, kɛzi ɛsɔfo mgbanyima ne mɔ, Falasiima nee mgbanyima ne mɔ yɛle ɛtane tiale sunsum nwuanzanwuanza ne ɛ? (Mat. 12:24, 31, 32; 28:11-15)
- Kenga Luku 24:1-12.
Kɛzi Gyisɛse ewudwazo ne anwo edwɛkɛ ne kile kɛ Gyihova bu mraalɛ kɛ bɛdi daselɛ a anwodozo wɔ nu ɛ? (Luku 24:4, 9, 10; Mat. 28:1-7)
- Kenga Dwɔn 20:1-12.
Kɛzi Dwɔn 20:8, 9 boa yɛ maa yɛnwu kɛ saa yɛnde Baebolo ngapezo bie mɔɔ ɛra nuhua la abo kpalɛ a ɔhyia kɛ yɛnyia abotane a? (Mrɛ. 4:18; Mat. 17:22, 23; Luku 24:5-8; Dwɔn 16:12)


text:
Hena Paa na Odi Wiase Yi So?
W’adwene yɛ wo sɛ ɛyɛ . . .
Onyankopɔn?
nnipa?
obi foforo?
NEA BIBLE AKA
“Ɔbɔnefo no na ɔredi wiase nyinaa so.”—1 Yohane 5:19.
“Onyankopɔn Ba no bae sɛ ɔrebɛsɛe ɔbonsam nnwuma.”—1 Yohane 3:8, New Century Version.
ƆKWAN BƐN SO NA ƐBƐBOA WO?
Ɛma wuhu nea enti a nneɛma nkɔ yiye wɔ wiase.—Adiyisɛm 12:12.
Ɛma wunya anidaso sɛ nneɛma bɛyɛ yiye daakye.—1 Yohane 2:17.
ENTI NEA BIBLE AKA YI YƐ AMPA?
Nneɛma abiɛsa yi nti yebetumi aka sɛ ɛyɛ ampa:
Satan tumidi bedi nkogu. Satan pɛ oo, ɔmpɛ oo, Yehowa begye tumi a ɔredi wɔ nnipa so no afi ne nsam. Yehowa ahyɛ bɔ sɛ ‘obetu Ɔbonsam agu’ na nneɛma a Satan asɛe no nyinaa, obesiesie.—Hebrifo 2:14, Wiase Foforo Nkyerɛase.
Onyankopɔn ayi Yesu Kristo sɛ onni wiase yi so. Seesei nea ɔredi wiase so no, ne tirim yɛ den na onnwen obiara ho; Yesu de, ɔnte saa koraa. Onyankopɔn ahyɛ bɔ sɛ, sɛ Yesu bɛyɛ ɔhene a, “ɔbrɛfo ne ohiani asɛm bɛyɛ no mmɔbɔ . . . Obegye wɔn kra afi nhyɛso ne atirimɔdensɛm mu.”—Dwom 72:13, 14.
Onyankopɔn nni atoro. Bible ka pefee sɛ: “Onyankopɔn ntumi nni atoro.” (Hebrifo 6:18) Yehowa de, sɛ ɔhyɛ bɔ a, yebetumi afa no sɛ aba mu awie! (Yesaia 55:10, 11) “Wobetu wiase yi sodifo no afi hɔ.”—Yohane 12:31.
HWƐ ASƐMMISA YI
Sɛ woyi wiase sodifo no fi hɔ a, nsakrae bɛn na ɛbɛba wiase?
Bible ma saa asɛm no ho mmuae wɔ DWOM 37:10, 11 ne ADIYISƐM 21:3, 4.


text:
Moyɛ Asɛmpatrɛw Adwuma Anaa?
Aane. Baabiara a Yehowa Adansefo te no, yɛbɔ yɛn ho mmɔden yɛ adwuma te sɛ asɛmpatrɛwfo, na daa yɛka yɛn gyidi ho asɛm kyerɛ nnipa a yehyia wɔn.
Bio nso, Adansefo bi wɔ hɔ a, wotumi kɔ wɔn man mu baabi a ɛhɔfo nnya ntee asɛmpa a ɛwɔ Bible mu no kɔka bi kyerɛ wɔn, na ebinom mpo tumi tu kɔtena saa mmeae no. Adansefo no bi nso tumi tu kɔ ɔman foforo so kɔyɛ asɛnka adwuma no pii wɔ hɔ. Wɔn ani gye ho sɛ wɔreboa ama Yesu nkɔmhyɛ yi aba mu: “Mobɛyɛ m’adansefo . . . akɔ asase ano nohoa.”
Afe 1943 mu no, yɛtew sukuu bi a yɛde tete asɛmpatrɛwfo ma wɔn ho kokwaw. Sukuu no din de Ɔwɛn Aban Gilead Bible Sukuu, na efi bere a yɛtew saa sukuu no, Adansefo bɛboro 8,000 na wɔakɔ bi.


text:
Ngakula Biza Kɛ
—Duzu A Mebava Me Ngoane Meayɛ A?
Kpavolɛ anzɛɛ bɛlɛra biala ɔwɔ kɛ biza ɔ nwo kpuyia ɛhye mɔɔ hyia la kɛ, ‘Duzu A Mebava Me Ngoane Meayɛ A?’ Mekɛ mɔɔ ɛlɛnea Andre, kpavolɛ bie mɔɔ ninyɛne nwiɔ ɛlɛtwehwe ye adwenle na ɔnnwu mɔɔ ɔyɛ la video ne la, suzu bodane mɔɔ gyi ɛ nye zo wɔ ɛbɛlabɔlɛ nu la anwo. Boni a ɔbakpa a? Duzu a bamaa ɔ nye alie a? Bɛdabɛ mɔɔ bɛvi maanle ngakyile zo mɔɔ bɛbizebizale bɛ edwɛkɛ la boka video ne anwo, na ɔbamaa wɔanyia adwenle mɔɔ tenrɛ wɔ ɛbɛlabɔlɛ nu la.


text: elliekristine - Ellie Ashford Nooooo no no no no NOOO NOOO no no no no no no nooooooooooo no NOOO noo nooo noooo nooooo noooooo no no no no no no no no Nooooo no no no no NOOO NOOONooooo no no no no NOOO NOOO no no no no no no nooooooooooo no NOOO noo nooo noooo nooooo noooooo no no no no no no no no no no no no no no nooooooooooo no NOOO noo nooo noooo nooooo noooooo no no no no no no no no Nooooo no no no no NOOO NOOO no no no no no no nooooooooooo no NOOO noo nooo noooo nooooo noooooo no no no no no no no no


text:
NYAN! JANUARY 2014
Intanɛt Dwumadibea Soronko
Wobɛpɛ sɛ wote Bible no ase yiye na w’abusua asetena atu mpɔn? Woyɛ ɔbabun a worehwehwɛ akwankyerɛ? Yɛn Intanɛt dwumadibea no wɔ biribi ma obiara.
Intanɛt Dwumadibea Soronko
Hu sɛnea yɛn dwumadibea no te na hwɛ sɛnea wo ne w’abusua betumi anya Bible mu nyansa a entwam da no so mfaso.
Wiase Nsɛm
Nsɛmti no bi ne: hokwan a mmofra wɔ wɔ Afrika Sahara Anafo fam, Intanɛt so ahunahuna wɔ Italy, ne mmabun pii a wɔpo adwuma mu abasobɔ wɔ Japan.
Nyansahufo Bi Kyerɛkyerɛ Ne Gyidi Mu
Nkwaboaa ho nsɛm a ɛkɔ akyiri sen sɛnea na wosusuw no maa Feng-Ling Yang, nyansahufo bi a ɔwɔ Japan no sesaa n’adwene wɔ adannandi ho. Dɛn ntia?
Sɛnea Wobɛko Atia Atipɛnfo Nhyɛso
Atipɛnfo nhyɛso betumi ama nnipa pa ayɛ ade bɔne. Dɛn na ɛsɛ sɛ wuhu fa ho, na wobɛyɛ dɛn agyina ano?
Adebɔ
Bible no ka “nna” asia a Onyankopɔn de bɔɔ ade ho asɛm. So ɛyɛ nna asia a emu biara yɛ nnɔnhwerew 24?
Italy Nsrahwɛ
Italy agye din wɔ tete abakɔsɛm ho, mmeae a egu ahorow ne ahɔhoyɛ ho. Hu pii fa kurow yi ne dwuma a Yehowa Adansefo redi wɔ hɔ no ho.
Ananse Ntontan a Ɛkyere Ade Ho Ahintasɛm
Ananse tumi de amane yɛ ntontan a ɛyɛ den na ɛsan nso yɛ mmerɛw. Hwehwɛ ɔkwan a ɔfa so ne nea enti a ɛte saa.


text:
NYAN! MAY 2014
Adwennwene
—Deɛ Ɛbɛma Afiri Wo So
Adwennwene so wɔ mfaso; nea ehia ara ne sɛ ɛmmoro wo so.
Wiase Nsɛm
Emu nsɛm bi ne: baabi a afe biara wohu nnua ne mmoa foforo bɛboro 100, anohyetoɔ a wɔde ama nkwadaa wɔ TV hwɛ ho, ne ɔkwan a wɔfa so nya anyinam ahoɔden a ɛnsɛe mframa
Adwennwene
—Sɛnea Wobɛma Afiri Wo So
Hunu nneɛma nnan bi a ɛtaa kɔfa adwennwene ba ne Bible mu afutuo a ebetumi aboa yɛn.
Boa Wo Ba Ma Ɔnhwɛ Ne Ho Yiye Wɔ Intanɛt Ho
Nhyehyɛ mmara pii mma wo ba, mmom boa no ma ɔmfa n’adwene nyɛ adwuma.
Oduruyɛfo Nimdefo Bi Kyerɛkyerɛ Ne Gyidi Mu
Dɔkota Guillermo Perez de yɛɛ ne gyidie mfe bebree sɛ biribi na ɛdanedane maa nkwa bae, nanso seesei wabɛte aseɛ sɛ Onyankopɔn na ɔbɔɔ yɛn. Ɛdɛn na ɛmaa no sesaa n’adwene?
Europefoɔ Hwehwɛ Abayifoɔ
“Nwoma bɔne a edi awu sen nwoma biara” no, ɛno na wɔde yɛɛ adwuma wɔ saa amumuyɛ bere no
Sɛdeɛ Yɛdwennwene Asɛm Ho
Ɔkwan a yɛfa so dwennwene nsɛm ho nyinaa nyɛ pɛ.
Nyansa Reteɛm
—Wote?
Nyansa beyi adesamma haw afiri hɔ.


text:
EDWƐKƐ TITILE | KƐZI NYAMENLE BU SIGALƐTENLONLƐ LA
Ewiade Amuala Ewulenzane
Sigalɛtenlonlɛ ɛngyakyi menli ɛhunlɛ.
Ɔhunle menli 100,000,000 wɔ ɛvoyia mɔɔ ɛze ɛhɔ la anu.
Ɛvolɛ biala ɔku menli kɛyɛ 6,000,000.
Saa bɛkyehyɛ nu a, kɛkɛ nsia biala ɔku sonla ko.
Yɛɛ debie biala ɛngile kɛ ɔbagyakyi.
Menli mɔɔ bu nwolɛ mgbonda la kile kɛ mɔɔ ɛlɛkɔ zo la angyakyi a, ɔkadwu 2030 la, menli mɔɔ sigalɛtenlonlɛ bahu bɛ la bɛadwu 8,000,000. Na bɛkile kɛ ɔkadwu ɛvoya 21 ne awieleɛ la sigalɛtenlonlɛ bahu menli 1,000,000,000.
Tɛ menli mɔɔ no la angomekye a sigalɛte ku bɛ a. Menli mɔɔ nwu nwolɛ amaneɛ la bie mɔ a le abusua ne anu amra mɔɔ bɛgyakyi bɛ wɔ ɔ nzi, mɔɔ di nyane kɛ bɛ awie ɛwu na bɛ nwo kyele bɛ wɔ ezukoa nwo, yɛɛ menli 600,000 ne mɔɔ esike mɔɔ kɔ bɛ nu maa bɛwu ɛvolɛ biala la. Adesoa ne bie ka awie biala ɔluakɛ bɛtua kpɔkɛdelɛ nwo kakɛ kpole.
Ewulenzane ɛhye ɛnle mɔɔ maa dɔketama nriandi kpondɛ nwolɛ ayile la, bɛkola bɛyɛ ewule ɛhye ayile; bɛze ye sɔbelɛ ne kpalɛ. Dkt. Margaret Chan, mɔɔ nea Ewiade Amuala Kpɔkɛdelɛ Fane ne azo la hanle kɛ: “Sigalɛte ewulenzane ne vi sonla, na arane nee maanlema mɔdenlebɔlɛ bamaa yɛahola yɛapɛ zolɛ.”
Bɛlɛbɔ mɔdenle mɔɔ tɛla biala wɔ maanle ngakyile nu bɛaho bɛatia kpɔkɛdelɛ nwo ngyegyelɛ ɛhye. Ɔkadwu August 2012 la, ɛnee maanle kɛyɛ 175 ɛlie ɛdo nu kɛ bɛnea bɛamaa sigalɛtenlonlɛ aha aze. * Noko akee, menli mɔɔ lɛ nwolɛ tumi la ɛlɛmaa ewule ne ahɔ zo. Ɛvolɛ biala, menli mɔɔ yɛ sigalɛte la sɛkye dɔla mgbe mgbe fa bɔ nwolɛ nolo kɛ bɛbanyia menli fofolɛ mɔɔ badɔ bie la, titile mraalɛ nee ngakula mɔɔ bɛwɔ ehyia maanle nu la. Kɛmɔ sigalɛtenlonlɛ ka bɛ nwo la ati, menli mgbe mgbe ko ne mɔɔ no bie dɛba la anu dɔɔnwo bawu. Saa menli mɔɔ no bie kɛkala la angyakyi a, ɛvolɛ abulanla mɔɔ ɛlɛba la anu menli dɔɔnwo bawu.
Nwolɛ nolobɔlɛ nee kɛzi ɔka menli ɛkɛ ne la ɛmaa menli dɔɔnwo ɛva bɛ nwo ɛwula debie mɔɔ bɛ kunlu a anrɛɛ bɛgyakyi la anu. Ɛhye bie a dole Naoko a. Ɔbɔle sigalɛtenlonlɛ bo wɔ ye mbɛlɛra nu. Kɛzi ɛnee bɛka nwolɛ edwɛkɛ wɔ adwelie ninyɛne nu la manle ɔdele nganeɛ kɛ ɔ nye ɛbuke. Ɔnwunle kɛ ɛvovoa kansa hunle ye awovolɛ ɛdeɛ, noko ɔhɔle zo ɔnlonle sigalɛte ne, wɔ mekɛ mɔɔ ɔlɛtete ɔ mra mraalɛ nwiɔ ne la. Ɔhanle kɛ: “Ɛnee medwenle nwo kɛ mebanyia ɛvovoa kansa yɛɛ ɛnee me mra ne mɔ kpɔkɛdelɛ gyegye me, noko ɛnee mengola ye gyakyi. Ɛnee medwenle kɛ menrɛhola ye gyakyi ɛlɛ.”
Noko, Naoko gyakyile. Ɔnwunle debie mɔɔ boale ye manle ɔholale ɔgyakyile sigalɛtenlonlɛ ne la wɔ ɛleka ko ne ala mɔɔ ɛboa menli mgbe dɔɔnwo ɛmaa bɛgyakyi sigalɛtenlonlɛ la. Ɛleka boni ɔ? Yɛsɛlɛ wɔ toa zo kenga.
^ ɛden. 11 Ninyɛne mɔɔ bɛyɛ la bie a le kɛ bɛbamaa menli anwu esiane mɔɔ wɔ sigalɛtenlonlɛ nu la, sigalɛte mɔɔ bɛyɛ a bɛmmaa bɛnnyia adenle bɛndɔne ye, sigalɛte nwo adwule kpole mɔɔ bɛdie, yɛɛ menli mɔɔ bɛboa bɛ bɛmaa bɛgyakyi ye ɛnlonlɛ la.


text:
Adɛn Nti na Munni Easter?
Nsɛm a nkurɔfo ka to yɛn so
Nea nkurɔfo ka: Yehowa Adansefo nyɛ Kristofo nti na wonni Easter no.
Nokwasɛm: Yegye di sɛ Yesu Kristo ne yɛn Agyenkwa, enti yɛbɔ yɛn ho mmɔden paa di “
n’anammɔn akyi pɛɛ.”
Nea nkurɔfo ka: Munnye nni sɛ wonyanee Yesu fii awufo mu.
Nokwasɛm: Yegye di sɛ Yesu nyan fii awufo mu; yenim sɛ obi ntumi nka sɛ ɔyɛ Kristoni bere a onnye saa asɛm no nni, enti yɛka ho asɛm paa wɔ yɛn asɛnka adwuma no mu.
Nea nkurɔfo ka: Anigye a ɛwɔ Easter mu a abɔ mo mma no, ɛnhaw mo.
Nokwasɛm: Yɛpɛ yɛn mma asɛm, enti yenya adagyew tete wɔn, na yɛyɛ yɛn fam de nyinaa de hwɛ sɛ wɔn ani begye.
Adɛn nti na Yehowa Adansefo nni Easter?
Easter nni Bible mu.
Yesu anka sɛ yɛnkae ne wusɔre, na mmom ose yɛnkae ne wu. Bere a Bible ka sɛ Yesu wui no, saa bere no pɛpɛɛpɛ na yɛkae ne wu no afe biara.
—Luka 22: 19, 20.
Yegye di sɛ abawo ne nnɔbae ho amanne a na ɛwɔ hɔ tete no, emu na Easter fi bae. Ɛno nti Onyankopɔn mpɛ sɛ yedi Easter. ‘
Ɔmpɛ sɛ ɔne obi bɛkyɛ ɔsom a yɛde ma no’ no, na okyi sɛ yɛde nneyɛe a n’ani nnye ho bɛfrafra ne som.
—Exodus 20:5; 1 Ahene 18:21.
Yegye di sɛ Easter a yenni no ne Bible hyia paa; Bible no ara ka sɛ ɛnsɛ sɛ yedi nnipa atetesɛm so kɛkɛ, na mmom yɛmfa “
nyansa ne adwempa” nyɛ adwuma. (Mmebusɛm 3:


text:
NKYƐM A EDI KAN
NNWOM 1-41
Ɔtreneeni ne ɔdebɔneyɛfo
1Nhyira nka onipa a ontie nnebɔneyɛfo afotu, na onni nnebɔneyɛfo nneyɛe akyi, na onni wɔn a wodi fɛw nso akyi. 2 Na mmom, ɔde anigye di Awurade mmara so, na odwen ho awia ne anadwo nyinaa. 3 Ɔte sɛ nnua a enyin wɔ asuten ho, na ɛsow aba bere a ɛsɛ mu a ne nhaban no nguan. Odi nkonim wɔ biribiara a ɔyɛ mu.
4 Nanso nnebɔneyɛfo nte saa; wɔte sɛ ntɛtɛ a mframa bɔ gu. 5 Onyankopɔn bebu nnebɔneyɛfo fɔ, na wɔatew wɔn afi ne nkurɔfo ho. 6 Awurade kyerɛ atreneefo kwan, na ɔbɔ wɔn ho ban. Na nnebɔneyɛfo de, wɔrekɔ wɔn sɛe mu.


text:
MMOA A WƆDE MA ABUSUA NO | MMOFRA NTETEE
Sɛnea Wobɛtete Wo Babun
ASƐNNENNEN
Abusua no ahyɛ sɛ ɛbɛbɔ anadwo 9:00 no, na obiara adum ne fon, nanso nnawɔtwe yi, woakyere wo babea mprenu sɛ ɔresɛnde text akɔma obi anadwo dasum. Sɛ wo babarima pue a, ɛsɛ sɛ ɛbɛbɔ anadwo nnɔn 10:00 no na wabedu fie, nanso ɛnnɛra anadwo nso—11:00 bɔe ansa na ɔreba fie.
Ɛwom, wo ba no adi mfomso. Nanso ɛsɛ sɛ wudi kan hu nea enti a ɔtaa bu wo mmara so. Dɛn ntia? Ebia na nea wususuw sɛ ɛyɛ aniammɔho no nte saa koraa.
NEA ƐMA ƐBA SAA
Bere a nneɛma mu nna hɔ. Mmabun binom hyɛ da bu wɔn ani gu mmara so de hwɛ nea ebefi mu aba. Sɛ nhwɛso no, sɛ ɔwofo bi akyerɛ asotwe a ɔde bɛma ne ba wɔ bɔne pɔtẽẽ bi ho a, abofra no nso bɛsɔ ɔwofo no ahwɛ sɛ ɔbɛyɛ nea waka no anaa. So yebetumi aka sɛ mmabun a wɔte saa no yɛ atuatewfo? Ɛnte saa ankasa. Nokwasɛm ne sɛ, sɛ awofo amma nneɛma mu anna hɔ anaa wɔamfa wɔn nan ansi fam bere a wɔn mmabun abu wɔn ani agu mmara bi so no ho a, mmofra no remfa nneɛma aniberesɛm.
Kateeyɛ. Awofo binom bɔ mmɔden sɛ wɔbɛhyehyɛ mmara pii de akyekyere wɔn mma. Sɛ abofra no bu mmara no so a, ɔwofo no bo fuw na ɔhyɛ mmara pii mpo ka ho. Nanso, mpɛn pii no, ɛno sɛe asɛm no koraa. Nhoma bi kyerɛkyerɛ mu sɛ: “Mpɛn dodow a wobɔ mmɔden sɛ wobɛhyɛ wo ba no so no, dodow no ara na ɔno nso tew atua.” Ɛde ka ho sɛ: “Nhyɛso no te sɛ nea worebɔ mmɔden de bɔta a akyenkyen ayɛ paanoo a ɛyɛ mmerɛw anim: ɛma paanoo no bubu, enti wobɔ mmɔden sɛ dɛn ara a, ɛrenkosi hwee.”—Parent/
Nteɛso a ɛfata betumi aboa. Ɛsono “asotwe”—a ɛno ma obi hu amane—ɛnna ɛsono “nteɛso” a nea ɛkyerɛ ankasa ne sɛ wobɛkyerɛkyerɛ obi. Enti wobɛyɛ dɛn akyerɛkyerɛ wo babun ma wadi wo mmara so?
NEA WUBETUMI AYƐ
Ma nneɛma mu nna hɔ. Ɛsɛ sɛ mmabun hu nea wɔhwehwɛ fi wɔn hɔ ankasa ne nea ebefi asoɔden a wɔbɛyɛ no mu aba.—Bible nnyinasosɛm: Galatifo 6:7.
Nyansahyɛ: Kyerɛw mmara a woahyehyɛ wɔ wo fie no. Afei bisa wo ho sɛ: ‘Mmara no dɔɔso dodo? Anaasɛ ɛnnɔɔso? Mmara no bi wɔ hɔ a ɛho nhia bio? So ɛsɛ sɛ mesakra mmara no mu esiane me ba no mmɔdenbɔ nti?’
Di w’asɛm so. Fa no sɛ nnawɔtwe a etwaam no, wo ba yɛɛ bɔne bi nanso woanka ho hwee. Sɛ ɔyɛ bɔne koro no ara nnawɔtwe yi na wotwe n’aso a, ebetumi ama n’adwene atu afra.—Bible nnyinasosɛm: Mateo 5:37.
Nyansahyɛ: Bɔ mmɔden sɛ wode “bɔne” a ɔbɛyɛ no ho asotwe a ɛfata bɛma no. Sɛ nhwɛso no, sɛ wo babun anni bere a ɛsɛ sɛ ɔde ba fie no so, na wosan de bere a wode maa no kan no si hɔ bio de twe n’aso a, ne kwan so ara ne no.
Da ntease adi. Bere a wo babun redi mmara horow a wode ama no so no, kɔ so sesa nneɛma mu ma onhu sɛ w’asɛm nyɛ den.—Bible nnyinasosɛm: Filipifo 4:5.
Nyansahyɛ: Wo ne wo babun no ntena ase nsusuw mmara ahorow no ho. Wubetumi mpo ama wakyerɛ asotwe a ɛsɛ sɛ wode ma no bere a wabu mmara bi so no. Sɛ wo ne wo mma bom hyehyɛ mmara a, ɛyɛ mmerɛw sɛ wobedi so.
Ma onnya suban pa. Ɛnyɛ botae no ara ne sɛ wobɛboa wo ba no ma wadi w’ahyɛde so, na mmom sɛ obenya ahonim pa—nkate a ɛma obi hu papa ne bɔne. (Hwɛ adaka “Boa no Ma Onnya Suban Pa.”)—Bible nnyinasosɛm: 1 Petro 3:16.
Nyansahyɛ: Hwehwɛ mmoa fi Bible mu. Emu na wubetumi anya “nteɛso a ɛma nhumu,” na emu nyansa betumi ama ‘ogyimfo asua anitew, na aberante anaa ababaa anya nimdeɛ na wafa adwene.’—Mmebusɛm 1:1-4.


text:
MMOA A WƆDE MA ABUSUA NO | MMOFRA NTETEE
Bere a Wo Babun Hyɛ Da Pira Ne Ho
ASƐNNENNEN
Woahu sɛ wo babun taa hyɛ da pirapira ne ho. Wo ho dwiriw wo na wubisa wo ho sɛ, ‘Eyi kyerɛ dɛn? Me babea no pɛ sɛ okum ne ho anaa?’
Mpɛn pii no, ɛnyɛ saa na asɛm no te. Nanso, sɛ wo babun taa pirapira * ne ho a, ɛnde na ohia mmoa. Wobɛyɛ dɛn aboa no? Nea edi kan no, susuw nea enti a ɔda saa subammɔne no adi no ho.
NEA ƐMA ƐBA SAA
So ɛyɛ biribi a aba so kɛkɛ? Nokwarem no, mmofra bi fi ase pirapira wɔn ho esiane sɛ wɔate sɛ afoforo reyɛ saa nti. Sɛ saa mpo na ɛte a, eyi nyɛ nhwɛso pa a ɛsɛ sɛ wosuasua. Dɛn na ɛma ɛyɛ aniberesɛm? Obi a opirapira ne ho no taa yɛ saa wɔ kokoam na ɔfɛre ho paa. Celia, * a wadi mfe 20 no ka sɛ, “Na mempɛ sɛ obiara hu nea mereyɛ no. Enti mede etwã a ɛwowɔ me ho no siei paa.”
So obi pira ne ho sɛnea ɛbɛyɛ a afoforo adwene bɛba no so? Ebia ebinom bɛyɛ saa. Nanso wɔn a wopira wɔn ho a yɛreka wɔn ho asɛm wɔ ha yi mpɛ sɛ obiara hu nea wɔreyɛ no, na wɔmmɔ mmɔden sɛ wɔde bɛtwetwe afoforo adwene aba wɔn ho so. Ne nyinaa akyi no, obi a na kan no opirapira ne ho kae sɛ, onyae a anka obi huu nea ɔreyɛ no na wanya mmoa ntɛm.
Ɛnde, dɛn nti na nkurɔfo pira wɔn ho? Nea enti a mmabun pirapira wɔn ho no kyere adwene kakra, nanso mpɛn pii no, nea enti a wɔyɛ saa ankasa ne sɛ, wodi yaw bi wɔ wɔn mu a, ɛyɛ den sɛ wɔbɛkyerɛkyerɛ mu. Adwenemyare ho nimdefo, Steven Levenkron, kyerɛɛ mu wɔ ne nhoma, Cutting, mu sɛ, obi a ɔhyɛ da pirapira ne ho no yɛ “obi a wabehu sɛ, sɛ odi yaw na opira ne ho a, ne ho betumi atɔ no.”
Sɛ wususuw sɛ mfomso no fi wo nso ɛ? Sɛ anka wubedwennwen ho sɛ woanni w’asɛyɛde sɛ ɔwofo no ho dwuma yiye nti na wo ba no pirapira ne ho no, fa w’adwene si nneama pa a wubetumi ayɛ sɛ ɔwofo no so mmom, na woatumi aboa no.
NEA WUBETUMI AYƐ
Hyɛ wo babun no nkuran na ɔnka nea ɛhaw no no ho asɛm nkyerɛ wo. Nyansahyɛ a edidi so yi betumi aboa.
Kyekye ne werɛ. Sɛ wo babun ka kyerɛ wo sɛ wahyɛ da apira ne ho a, bɔ mmɔden sɛ woremma wo bo ntu ntra so anaa wo ho nnwiriw wo. Mmom no, wo ne no nkasa bɔkɔɔ na kyekye ne werɛ.
Mmisabisa nsɛm mfa nhyɛ no aniwu. Sɛ nhwɛso no, wubetumi aka sɛ: “Mahu sɛ ɛnyɛ bere nyinaa na w’ani gye nea woyɛ ho; emu nea ɛwɔ he na ɛhaw wo paa?” anaa “Dɛn na metumi ayɛ de aboa wo bere a wo ho yeraw wo anaa woahaw no?” anaa “Dɛn na wohwehwɛ sɛ meyɛ na matumi abɛn wo kɛse?” Yɛ dinn tie ne mmuae no.
Boa wo babun ma onhu su pa ahorow a ɔwɔ. Esiane sɛ wɔn a wɔhyɛ da pirapira wɔn ho no taa de wɔn adwene si wɔn sintɔ ahorow so nti, ebia wubetumi aboa no ma ɔde n’adwene asi su pa ahorow a ɔwɔ no bi mmom so. Wubetumi ahyɛ no nkuran mpo ma wakyerɛw nneɛma abiɛsa a n’ani gye ho wɔ n’ankasa ho. Ababaa bi a wɔfrɛ no Briana * kae sɛ, “Nneɛma a mitumi yɛ a mekyerɛw no ma mihui sɛ mewɔ suban pa.”
Hyɛ wo babun no nkuran ma ɔmmɔ Yehowa Onyankopɔn mpae. Bible no ka sɛ: “Montow mo dadwen nyinaa ngu no so, efisɛ odwen mo ho.” (1 Petro 5:7) Lorena, a wadi mfe 17 ka sɛ, “Mebɔ mmɔden sɛ mɛka me komam asɛm akyerɛ Yehowa Nyankopɔn titiriw bere a mete nka sɛ mimpira me ho no. Ɛno boaa me ma mebɔɔ mmɔden paa sɛ megyae.”
^ nky. 5 Obi a opira ne ho no, fi ase prɛko pɛ di ne ho awu, sɛ ebia obetwitwa ne ho, ɔde ade bɛtwerɛtwerɛw ne ho, ɔde ade bɛbobɔ ne ho, anaa ɔfa ɔkwan foforo so.
^ nky. 7 Wɔasesa edin no bi wɔ nsɛm a edidi so yi mu.
^ nky. 15 Mpɛn pii no, sɛ obi pirapira ne ho a, ɛkyerɛ sɛ ɔwɔ adwenemhaw anaa ɔhaw foforo bi. Wɔ tebea ahorow a ɛte saa mu no, ebia ebehia sɛ okohu oduruyɛfo. Nyan! nkamfo ayaresa pɔtee bi nkyerɛ. Nanso, ɛsɛ sɛ Kristofo hwɛ hu sɛ ayaresa biara a wɔhwehwɛ no ne Bible nnyinasosɛm hyia.
Mpɛn pii no, wɔn a wopirapira wɔn ho no di yaw bi wɔ wɔn mu a ɛyɛ den sɛ wɔbɛkyerɛkyerɛ mu


text:
Ɛsẽ Akyi Kuro—Ebi Betumi Ayɛ Wo?
ƐSẼ akyi kuro yɛ yare a ɛhaw nnipa bebree wɔ wiase. Ɛho adeɛ baako a ɛyɛ hu ne sɛ ɛrehyɛ aseɛ a, anhwɛ a worenhu. Koowaa krataa bi kyerɛ sɛ, saa kuro yi bi betumi ayɛ wo sẽ ase nso, na etumi “yɛ nnipa pii.” Ɛka ka ho sɛ, sɛ obi nya yare no bi a, “ɔfa yaw ne amanehunu mu; ontumi nnidi yiye na ne ho ntɔ no. Eyinom nyinaa de ɔhaw bɛto nkurɔfo ne amamfoɔ so.” (International Dental Journal) Ɛsẽ akyi kuro tumi yɛ obiara; enti ɛho asɛm yi bɛboa wo na woabɔ wo ho ban.
Ɛsẽ Akyi Kuro Ho Nsɛm
Ɛsẽ akyi kuro ba nkakrankakra. Sɛ ɛrefi ase a, wubehu sɛ wo sẽ akyi ahono. Ɛtɔ da a wubehu sɛ wo sẽ akyi retu mogya. Sɛ woretwitwi wo sẽ anaasɛ woreyiyi wo sẽ mu a, mogya ba; ebi wɔ hɔ nso a, ɛno ara tumi tu mogya. Afei nso sɛ dɔkota rehwɛ wo sẽ na mogya ba a, deɛ ɛkyerɛ ne sɛ wo sẽ akyi ahyɛ aseɛ reyɛ kuro.
Sɛ ɛtra ha a, na nneɛma a ekurakura wo sẽ no mu te sɛ wo sẽ dompe ne wo sẽ akyi nam no afi ase resɛe. Eyinom nyinaa, ebia wunhu kosi sɛ wo sẽ akyi bɛyɛ kuro. Ɛba no saa a, wo sẽ akyi nam paapae; wubehu sɛ wo sẽ kẽka, kwan abɛdeda wo sẽ mu, w’anom yi nka, wo sẽ akyi awewe ama wo sẽ ayɛ atentenatenten, na wo sẽ akyi tu mogya.
Deɛ Ɛkɔfa Ɛsẽ Akyi Kuro Ba ne Emu Haw
Nneɛma bebree na ɛkɔfa ɛsẽ akyi kuro ba. Deɛ ɛtaa kɔfa ba paa ne mmoawammoawa bi a wodidi ɛsẽ ase; wobɛhwɛ na agyaw efĩ wɔ wo sẽ ase. Sɛ woanyiyi a, ebetumi ama wo se akyi ahono. Afei ɛsẽ no yiyi ma efĩ da aseɛ. Wei ma mmoawammoawa no didi kɔ mu, na ɛsɛe wo sẽ akyi dompe ne wo sẽ akyi nam. Efĩ da aseɛ saa a, afei na awo atare so denneennen. Ɛyɛ denneennen saa a, mmoawammoawa ba ho enti ɛnyɛ mmerɛw sɛ wobɛwaawae. Ɛba saa a, mmoa no didi kɔ wo sẽ akyi nam no mu sɛe no.
Nneɛma foforo nso wɔ hɔ a ebetumi ama wo sẽ akyi ayɛ kuro. Ebi nie: asanom bebrebe, sigaretnom, adwennwene, nnuro bi a ano yɛ den, ne nyinsɛn. Afei nso sɛ obi nya nsanyare anaa ontwitwi ne sẽ yiye, anaa onya asikyireyare na wanhwɛ ne ho yiye a, ne nyinaa betumi ama ne sẽ akyi ayɛ kuro.
Sɛ obi sẽ akyi yɛ kuro a, etumi kɔfa ɔhaw foforo brɛ no. Etumi ma n’anom yɛ no yaw ma ne sẽ nso tutu, ɛno nti ontumi nwesa aduane yiye nte ne dɛ. N’ano tumi bu gu mu ma ɛsɛe ne kasa. Bio nso nhwehwɛmu kyerɛ sɛ, sɛ obi sẽ akyi yɛ kuro a, etumi bɔ no yare.
Ɛsẽ Akyi Kuro—Wobɛyɛ Dɛn Ahu na Woasa?
Wobɛyɛ dɛn ahu sɛ wo sẽ akyi ayɛ kuro? Nneɛma a yɛaka ho asɛm yi, ebia wubehu bi. Sɛ wuhu bi a, bɔ mmɔden kohu ɛsẽ dɔkota ma ɔnhwɛ mma wo.
Enti yetumi sa ɛsẽ akyi kuro? Sɛ wuhu no ntɛm a, yetumi sa. Nanso sɛ wotwɛn ma wo sẽ akyi nam no sɛe a, deɛ adɔkotafoɔ betumi ayɛ ara ne sɛ, baabi a asɛe adu no, wobesiw ano na anka wo sẽ akyi dompe. Adɔkotafoɔ a wɔhwɛ sẽ wɔ mfiri bi a wotumi de waawae deɛ awo atare so denneennen no nyinaa.
Sɛ dɔkota biara nni hɔ a ɔbɛhwɛ wo sẽ ama wo mpo a, ehia sɛ wobɔ wo ho ban na saa yare bɔne yi bi anyɛ wo. Ade titiriw a wobɛyɛ de abɔ wo ho ban ne sɛ wobɛtaa atwitwi wo sẽ na woatwitwi no yiye.


text:
ƆWƐN-ABAN (NEA ADESUA NSƐM WOM) NOVEMBER 2014
Adesua nsɛm a yɛbɛsua fi December 29, 2014 kosi February 1, 2015 wɔ nsɛmma nhoma yi mu.
Yesu Wusɔre
—Nea Ɛkyerɛ Ma Yɛn
Nneɛma nnan a yɛtumi gyina so ka sɛ Yehowa nyanee Yesu baa nkwa mu. Sɛ yɛgye di sɛ Yesu te ase a, ɛsɛ sɛ ɛka yɛn sɛn?
Nea Enti a Ɛsɛ sɛ Yɛyɛ Kronkron
Leviticus nhoma no akenkan yɛ wo anihaw anaa wokan a wonte ase? Nsɛm pii wɔ Leviticus nhoma no mu a ɛbɛboa wo ma woayɛ kronn wɔ wo som mu.
Momma Yɛnyɛ Kronkron Yɛn Nneyɛe Nyinaa Mu
Sɛ yɛangow yɛn gyidi mu, na yɛfi yɛn komam yɛ nea yɛbɛtumi nyinaa ma Yehowa, na yedi honhom fam aduan a ɛyɛ den a, dɛn na ɛkyerɛ?
“Nnipa a Wɔn Nyankopɔn Ne Yehowa”
Ɛyɛ nokware sɛ asɔre biara a obi kɔ no, sɛ ɔyere ne ho som Onyankopɔn a, ɔbɛgye no atom?
“Seesei Moyɛ Onyankopɔn Man”
Yɛbɛyɛ dɛn abɛka “Onyankopɔn man” ho?


text:
So Ɛsɛ sɛ Wugye Baasakoro no Di?
Nnipa bɛboro ɔpepepem abien na wɔkyerɛ sɛ wɔyɛ Kristofo. Asɔre a wɔn mu pii kɔ no kyerɛkyerɛ Baasakoro
WƆKYERƐW Bible no wiei wɔ afeha a edi kan Y.B. mu. Nkyerɛkyerɛ ahorow a ɛnam so maa Baasakoro nkyerɛkyerɛ bae no fii ase ankasa wɔ afe 325 Y.B.
SO YESU YƐ ONYANKOPƆN?
Bere a Constantine bedii Roma Ahemman no nyinaa so no, na wɔn a wɔkyerɛ sɛ wɔyɛ Kristofo no adwene nhyia wɔ abusuabɔ a ɛda Onyankopɔn ne Kristo ntam no ho. So na Yesu yɛ Onyankopɔn? Anaa Onyankopɔn na ɔbɔɔ no? Nea ɛbɛyɛ na asɛm no to atwa no, Constantine frɛɛ asɔre akannifo ma wokohyiae wɔ Nicaea, a na ɛnyɛ adwene no ne sɛ obehu ɔsom mu nokwasɛm, na mmom sɛnea ɛbɛyɛ a ɔsom remfa mpaapaemu mma n’ahemman no mu.
“Yɛn de, Onyankopɔn biako na yɛwɔ, Agya no.”
Constantine ka kyerɛɛ asɔfo mpanyimfo, a ebia na wɔn dodow kɔ anim yiye no sɛ wonnya adwenkoro, nanso wɔantie n’adesrɛ no. Enti ɔmaa bagua no nyansahyɛ sɛ wonnye ntom sɛ Yesu ne “Agya no kura nyamesu biako” (homoousios). Helafo nyansapɛfo asɛmfua yi a enni Bible mu no na ɛbɛyɛɛ Baasakoro nkyerɛkyerɛ no nnyinaso, na akyiri yi asɔre no de hyɛɛ ne gyidikasɛm mu. Nokwarem no, ebeduu afeha a ɛto so anan no awiei no, na Baasakoro no agye ntini sɛnea ɛte nnɛ a nea wɔkyerɛ sɛ ɛyɛ nyamesu no fã a ɛto so abiɛsa, honhom kronkron no, ka ho.
DƐN NTI NA ƐSƐ SƐ ƐHO HIA WO?
Yesu kae sɛ “nokware asomfo bɛsom Agya no . . . nokware mu.” (Yohane 4:23) Wɔakyerɛw saa nokware no wɔ Bible no mu. (Yohane 17:17) So Bible kyerɛkyerɛ sɛ Agya no, Ɔba no, ne honhom kronkron no nyinaa ka bom yɛ Onyankopɔn biako?
Ade biako ne sɛ, asɛmfua “Baasakoro” nni Bible no mu. Bio nso, Yesu anka da sɛ ɔne Onyankopɔn yɛ pɛ. Mmom, ná Yesu som Onyankopɔn. (Luka 22:41-44) Adanse a ɛto so abiɛsa no fa Yesu ne n’akyidifo no abusuabɔ ho. Bere a wonyanee Yesu fii awufo mu na ɔkɔɔ soro mpo akyi no, ɔfrɛɛ n’akyidifo no sɛ “me nuanom.” (Mateo 28:10) So na wɔyɛ Ade Nyinaa so Tumfoɔ Nyankopɔn no nuanom? Ɛnte saa koraa! Nanso ɛdenam gyidi a na wɔwɔ wɔ Kristo
Nea Nicaea Gyidikasɛm no ka:
“Yegye . . . Awurade biako, Yesu Kristo di . . . sɛ ɔne Agya no, Nyame mu Nyame, Hann mu Hann no, kura nyamesu biako.”
Nea Bible no ka:
“Agya no yɛ kɛse sen me [Yesu].”
—Yohane 14:28. *
“[Me Yesu] merebɛkɔ ɔsoro, m’Agya ne mo Agya ne me Nyankopɔn ne mo Nyankopɔn nkyɛn.”
—Yohane 20:17.
“Yɛn de, Onyankopɔn biako pɛ na yɛwɔ, Agya no.”
—1 Korintofo 8:6.
“Nhyira nka yɛn Awurade Yesu Kristo Agya ne ne Nyankopɔn.”
—1 Petro 1:3.
“Eyinom na Amen no [Yesu] ka, . . . Onyankopɔn adebɔ mfiase no.”
—Adiyisɛm 3:14. *
^ nky. 13 Yɛn na yɛasi ɔfã bi so dua no. Kyerɛwnsɛm a ɛwɔ ɔfã yi mu no nyinaa fi King James Version no mu.
^ nky. 17 Adesua abien yi wɔ nhoma a wɔde sua Bible, Dɛn na Bible Kyerɛkyerɛ Ankasa? no mu: “Dɛn Ne Onyankopɔn Ho Nokwasɛm?” ne “Hena Ne Yesu Kristo?” Wubetumi agye bi afi Yehowa Adansefo hɔ anaa wubetumi akenkan wɔ Intanɛt so wɔ www.jw.org.


text:
“Bɛhakye Kɛ Me Nee Bɛ Lua Dahuu”
“Bɛhakye kɛ me nee bɛ lua dahuu, kɔkpula ewiade awieleɛ.”
1. (a) Ka abɛlɛ ne nee ndile ne anwo edwɛkɛ ne sikalɛ. (b) Kɛzi Gyisɛse hilehilele nu ɛ?
GYISƐSE BELEMGBUNLILILƐ ne anwo mrɛlɛ ne mɔ ko fane ɛyazonlɛnli bie mɔɔ ɔluale abɛlɛ wɔ ye ɛya nu na kpɔvolɛ bie luale ndile wɔ nu la anwo. Ndile ne vole abɛlɛ ne azo, noko ɛyazonlɛnli ne zele ye sonvolɛma ne kɛ “bɛgyakyi bɛ bɛmaa bɛbɔ nu bɛnyi ɔhɔdwu ɛbuhenle ne.” Ɛbuhenle ne dwu a, bɛbazɛkye ndile ne na bɛaboɔboa abɛlɛ ne anloa. Akee Gyisɛse hilele ɛrɛlɛ ne abo. (Bɛgenga Mateyu 13:24-30, 37-43.) Ɛrɛlɛ ɛhye abo kile duzu? (Nea ɛlɛka “Abɛlɛ Ne Nee Ndile Ne.”)
2. (a) Duzu a ninyɛne mɔɔ hɔle zo wɔ ɛyazonlɛnli ne ɛya ne anu la kilehile nu a? (b) Ɛrɛlɛ ne foa boni a yɛbazuzu nwo a?
2 Ninyɛne mɔɔ hɔle zo wɔ ɛyazonlɛnli ne ɛya ne anu la kilehile mekɛ nee kɛzi Gyisɛse baboɔboa abɛlɛ eku ne
WƆ GYISƐSE ƐNLEANLƐ BO
3. (a) Duzu a bɔle ɔ bo wɔ ɛvoya ne mɔɔ lumua la anzi a? (b) Kɛmɔ yɛnwu ye Mateyu 13:28 la, edwɛkɛ boni a bɛhanle a, na nwane mɔ a hanle a? (Eza nea awieleɛdwɛkɛ ne.)
3 “Ndile ne yele ɔ nwo” wɔ mekɛ mɔɔ adalɛ Keleseɛnema lale bɛ nwo ali wɔ ɛvoya ne mɔɔ tɔ zo nwiɔ Y.M. anu la. (Mat. 13:26) Ɔkadwu ɛvoya nna ne la, ɛnee Keleseɛnema mɔɔ bɛle kɛ ndile la anwo ɛzo ɛdɛla Keleseɛnema mɔɔ bɛkpokpa bɛ la kolaa. Kakye kɛ sonvolɛma ne zele bɛ menle ne wɔ ɛrɛlɛ ne anu kɛ ɔmaa bɛhɔdudu ndile ne. * (Mat. 13:28) Duzu a bɛ menle ne yɛle a?
4. (a) Duzu a bɛ Menle Gyisɛse edwɛkɛ ne lale ye ali a? (b) Mekɛ boni a bɛnwunle Keleseɛnema mɔɔ bɛle kɛ abɛlɛ ne la ɛ?
4 Gyisɛse hanle abɛlɛ ne nee ndile ne anwo edwɛkɛ kɛ: “Bɛgyakyi bɛ bɛmaa bɛbɔ nu bɛnyi ɔhɔdwu ɛbuhenle ne.” Edwɛkɛ ɛhye maa ɔda ali kɛ ɔvi ɛvoya ne mɔɔ lumua dedee mɔɔ yeradwu ɛnɛ la, Keleseɛnema mɔɔ bɛkpokpa bɛ mɔɔ bɛle kɛ abɛlɛ la wɔ azɛlɛ ye azo mekɛ biala. Yɛdie edwɛkɛ ɛhye yɛto nu, ɔluakɛ nzinlii Gyisɛse hanle hilele ye ɛdoavolɛ ne mɔ kɛ: “Me nee bɛ lua dahuu, kɔkpula ewiade awieleɛ.” (Mat. 28:20) Yemɔti, Gyisɛse babɔ Keleseɛnema mɔɔ bɛkpokpa bɛ la anwo bane yeahɔdwu ewiade awieleɛ ne. Noko kɛmɔ ɛnee Keleseɛnema mɔɔ bɛle kɛ ndile la anwo ɛzo ɛdɛla Keleseɛnema mɔɔ bɛkpokpa bɛ la ati, yɛnrɛhola yɛnrɛnwu bɛdabɛ mɔɔ bɛboka ekpunli ne mɔɔ bɛle kɛ abɛlɛ ne wɔ zɔhane mekɛ tendenle ne anu la. Noko akee, ɔhale ɛvolɛ ekyii na ɛbuhenle mekɛ ne abɔ ɔ bo la, bɛnwunle ekpunli ne mɔɔ bɛle kɛ abɛlɛ ne la. Kɛ ɔyɛle mɔɔ bɛnwunle bɛ ɛ?
ƐBƆFOƆ ‘SIEZIE ADENLE NE ANU’
5. Kɛzi Malakae ngapezo ne rale nu wɔ ɛvoya ne mɔɔ lumua la anu ɛ?
5 Mekɛ tendenle kolaa na Gyisɛse abu abɛlɛ ne nee ndile ne anwo ɛrɛlɛ ne la, Gyihova manle ngapezonli Malakae hanle ninyɛne mɔɔ basisi wɔ Gyisɛse ɛrɛlɛ ne anu la anwo edwɛkɛ. (Bɛgenga Malakae 3:1-4.) Dwɔn Sɔnevolɛ ne a le ‘ɛbɔfoɔ ne mɔɔ ɔbaziezie adenle ne anu la.’ (Mat. 11:10, 11) Ɛvolɛ 29 Y.M. mɔɔ Dwɔn rale la, ɛnee Yizilayɛ maanle ne ndɛne ɛbualɛ ɛbikye. Gyisɛse a le ɛbɔfoɔ ne mɔɔ ɔtɔ zo nwiɔ la a. Ɔdele Gyɛlusalɛm ɛzonlenlɛ sua ne anwo fane nwiɔ
6. (a) Kɛzi Malakae ngapezo ne rale nu kpole ɛ? (b) Mekɛ boni a Gyisɛse ranleɛnleanle sunsum nu ɛzonlenlɛ sua ne anu a? (Eza nea awieleɛdwɛkɛ ne.)
6 Kɛzi Malakae ngapezo ne rale nu kpole ɛ? Ɔka ekyii 1914 dwu la, C. T. Russell nee ɔ gɔnwo mɔ yɛle Dwɔn Sɔnevolɛ ne gyima ne bie. Ɛnee gyima titile ɛhye foa bie a le kɛ bɛsia bɛahilehile Baebolo nu nɔhalɛ ne bieko. Baebolo Sukoavoma ne hilehilele Kelaese ɛkpɔnelɛ afɔle ne anu kpalɛ, bɛkpale abɔnsamsenle adalɛ ngilehilelɛ ne anwo ɛdanlɛ, na bɛbɔle Maanle Maanle Mekɛ ne mɔɔ ɛnee ɛlɛba awieleɛ la nolo. Noko, ɛnee ɛzonlenlɛ ekpunli mɔɔ bɛkile kɛ bɛle Kelaese ɛdoavolɛma la dɔɔnwo wɔ ɛkɛ. Yemɔti kpuyia mɔɔ anwo hyia la ɛne: Nwane mɔ a ɛnee le abɛlɛ ne wɔ zɔhane ekpunli ne mɔ anu a? Amaa Gyisɛse abua kpuyia zɔhane la, ɔhɔnleɛnleanle ye sunsum nu ɛzonlenlɛ sua ne anu wɔ 1914. Zɔhane ɛkpɔlalɛ ne nee bɛ nwo ɛdelɛ gyima ne liele mekɛ ekyi
ƐKPƆLALƐ NEE ANWONDELƐ MEKƐ
7. Mekɛ mɔɔ Gyisɛse bɔle ye ɛkpɔlalɛ ne abo wɔ 1914 la, duzu a ɔnwunle ye a?
7 Mekɛ mɔɔ Gyisɛse bɔle ye ɛkpɔlalɛ ne abo la, duzu a ɔnwunle ye a? Ɛnee Baebolo Sukoavoma ekpunli ekyi bie mɔɔ bɔ mɔdenle la, ɛva bɛ anwosesebɛ nee bɛ anwonyia ɛyɛ nolobɔlɛ gyima ne ɛvolɛ mɔɔ ɔbo 30. * Nea kɛzi Gyisɛse nee anwumabɔvolɛma ne lile fɛlɛko wɔ mekɛ mɔɔ bɛnwunle kɛ Seetan ndile ne ɛtɛkedale abɛlɛ mbaka ekyi ne mɔɔ gyi ye kpundii la anwo zo a! Noko, ɛnee ɔwɔ kɛ ɔtu Livaema, bɛdabɛ mɔɔ bɛkpokpa bɛ la ‘anu evinli’ anzɛɛ ɔte bɛ nwo. (Mal. 3:2, 3; 1 Pita 4:17) Duzu ati ɔ?
8. Duzu a zile ɔvi 1914 mɔɔ ɔba la ɛ?
8 Mekɛ mɔɔ 1914 ɛlɛba ye awieleɛ la, Baebolo Sukoavoma bie mɔ asa nu dole ɔluakɛ bɛangɔ anwuma. Wɔ 1915 nee 1916, dwazotiama mɔɔ bɛnle ahyehyɛdeɛ ne anu la manle nolobɔlɛ gyima ne hanle aze. Adiema Russell wule October 1916, na dwazotia kpole rale ahyehyɛdeɛ ne anu. Watch Tower Bible and Tract Society ne adekilevoma nsuu ne anu nna dwazole tiale kpɔkɛ mɔɔ bɛbɔle kɛ Adiema Rutherford a bali bɛ nyunlu la. Bɛbɔle mɔdenle kɛ bɛfa mgbakyemgbakyenu bɛara mediema ne mɔ avinli, noko bɛvile Bɛtɛle wɔ August 1917—evinli ɛdulɛ boni ɛne! Bieko, ɛnee Baebolo Sukoavoma bie mɔ sulo menli. Noko akee, kɛ ekpunli la, bɛvile bɛ ɛhulolɛ nu bɛyɛle nzenzaleɛ bɛmanle Gyisɛse dele bɛ nwo. Yemɔti, Gyisɛse bule bɛ kɛ bɛle nɔhalɛ Keleseɛnema anzɛɛ abɛlɛ, noko ɔkpole adalɛ Keleseɛnema kɔsɔɔti mɔɔ bɛdabɛ mɔɔ ɛnee bɛwɔ Keleseɛnemaanle ne anu la noko boka nwo a. (Mal. 3:5; 2 Tem. 2:19) Duzu bieko a zile a? Amaa yɛanwu ye la, bɛmaa yɛzuzu abɛlɛ ne nee ndile ne anwo ɛrɛlɛ ne anwo bieko.
ƐBUHENLE MEKƐ NE BƆ Ɔ BO A DUZU A BAZI A?
9, 10. (a) Duzu a akee yɛbazuzu nwo wɔ ɛbuhenle mekɛ ne anwo a? (b) Duzu a bɛlumuale bɛyɛle wɔ ɛbuhenle mekɛ ne a?
9 Gyisɛse hanle kɛ: “Ɛbuhenle ne a le ewiade awieleɛ.” (Mat. 13:39) Ɛbuhenle mekɛ ne bɔle ɔ bo 1914. Yɛbazuzu gyimalilɛ nnu mɔɔ Gyisɛse hanle kɛ ɔbahɔ zo wɔ zɔhane mekɛ ne la anwo.
10 Mɔɔ ɔlumua, bɛbadudu ndile ne. Gyisɛse hanle kɛ: “Ɔhɔdwu ɛbuhenle ne, na mebaze menli mɔɔ bu la kɛ: Bɛlumua bɛdudu ndile ne na bɛkyekye bɛ avile.” Ɛvolɛ 1914 ne anzi, anwumabɔvolɛma bɔle ɔ bo kɛ ‘bɛtudu’ anzɛɛ bɛboɔboa Keleseɛnema mɔɔ bɛle kɛ ndile la anloa bɛavi ‘‘Belemgbunlililɛ ne anu amra’’ mɔɔ bɛkpokpa bɛ la anwo.
11. Duzu a ɛmaa nɔhalɛ Keleseɛnema ɛyɛ ngakyile ɛvi adalɛma ne anwo a?
11 Mekɛ mɔɔ anloaboɔboalɛ gyima ne ɛlɛkɔ zo la ɛnee ngakyile mɔɔ wɔ ekpunli nwiɔ ne avinli la ɛlɛda ali. (Yek. 18:1, 4) Ɔlale ali wienyi wɔ 1919 kɛ Babelɔn Kpole ne ɛdɔ aze. Duzu titile a maa nɔhalɛ Keleseɛnema yɛ ngakyile fi adalɛma ne anwo a? Edwɛkɛhanlɛ gyima ne ɔ. Bɛdabɛ mɔɔ ɛnee bɛli Baebolo Sukoavoma ne anyunlu la, bɔle ɔ bo kɛ bɛsi zo kɛ ɔhyia kɛ awie biala fa ɔ nwo wula Belemgbunlililɛ edwɛkɛhanlɛ gyima ne anu. Kɛ neazo la, To Whom the Work Is Entrusted buluku ɛdɛbaa ne mɔɔ bɛyɛle ye wɔ 1919 la, zile Keleseɛnema mɔɔ bɛkpokpa bɛ la kɔsɔɔti adua kɛ bɛha edwɛkɛ ne wɔ azua nu. Bɛhanle ye wɔ nu kɛ: “Gyima ne le kpole, noko ɔle Awulae ɛdeɛ, ye tumi ne ati yɛbayɛ. Ɛlɛ nwolɛ adenle kɛ ɛbayɛ bie.” Duzu a bɛyɛle ye wɔ nwo a? The Watch Tower mɔɔ rale 1922 ne anu la, bɔle amaneɛ kɛ, ɔvi mekɛ zɔhane Baebolo sukoavoma ne mianle bɛ edwɛkɛhanlɛ gyima ne anu. Yeangyɛ biala, azua nu daselɛlilɛ ne rayɛle zɔhane nɔhalɛ Keleseɛnema ne sɛkɛlɛneɛ kɛmɔ ɔde ye ɛnɛ la.
12. Mekɛ boni a bɛbɔle ɔ bo kɛ bɛboɔboa abɛlɛ eku ne anloa a?
12 Mɔɔ ɔtɔ zo nwiɔ, abɛlɛ ne ɛbulɛ. Gyisɛse zele anwumabɔvolɛ ne mɔ kɛ: “Bɛbu abɛlɛ ne bɛgua me bonwolo ne azo.” (Mat. 13:30) Ɔvi 1919, bɛlɛboɔboa bɛdabɛ mɔɔ bɛkpokpa bɛ la anloa wɔ Keleseɛne asafo ne mɔɔ bɛva bɛzie ɛkɛ bieko la anu. Bɛbawie Keleseɛnema mɔɔ bɛkpokpa bɛ la anloa boɔboa wɔ mekɛ mɔɔ bɛdabɛ mɔɔ awieleɛ ne kɛra la ɛnee bɛde aze asa kɛha bɛ ahatualɛ wɔ anwuma la.
13. Duzu a Yekile 18:7 maa yɛnwu ye wɔ nyɛleɛ mɔɔ tuutuunli ne, anzɛɛ Babelɔn Kpole ne, mɔɔ Keleseɛnemaanle ne boka nwo la ɛlɛda ye ali la anwo a?
13 Mɔɔ ɔtɔ zo nsa, bɛbazu bɛadedɛ bɛ nwo bonrane nu. Saa anwumabɔvolɛma ne boɔboa ndile ne anloa wie a, duzu a bazi a? Gyisɛse hanle tɛnlabelɛ mɔɔ ndile eku ne wɔ nu la anwo edwɛkɛ kɛ: “Ɛkɛ ne yɛɛ menli bazu adedɛ bɛ nwo bonrane nu a.” (Mat. 13:42) Ɛhye ɛlɛkɔ zo ɛnɛ ɔ? Kyɛkyɛ. Ɛnɛ, Keleseɛnemaanle ne mɔɔ ɔle tuutuunli ne foa la, ka kɛ: “Mele belemgbunli raalɛ! Menle kunlanvolɛ raalɛ, menrɛnwu nyane deɛ holɛ.” (Yek. 18:7) Nɔhalɛ, zɔhane a Keleseɛnemaanle ne te nganeɛ a, bɔbɔ ɔbu ɔ nwo kɛ ‘ɔle belemgbunli raalɛ’ wɔ maanyɛlɛ mgbanyima nwo zo. Ɛnɛ, bɛdabɛ mɔɔ bɛgyi ɛkɛ bɛmaa ndile ne la ɛlɛmemaa bɛ nwo zo, bɛnzu. Noko, ɔnrɛhyɛ ninyɛne bahakyi.
14. (a) Mekɛ boni a adalɛ Keleseɛnema ‘bɛadedɛ bɛ nwo bonrane nu a,’ na duzu ati ɔ? (b) Kɛzi ndelebɛbo mɔɔ yɛlɛ ye wɔ Mateyu 13:42 mɔɔ bɛyɛ nzenzaleɛ wɔ nu la nee edwɛkɛ mɔɔ wɔ Edwɛndolɛ 112:10 la le ko ɛ? (Nea awieleɛdwɛkɛ ne.)
14 Mekɛ mɔɔ bɛzɛkye adalɛ ɛzonlenlɛ kɔsɔɔti bɛwie wɔ amaneɛnwunlɛ kpole ne anu la, bɛdabɛ mɔɔ ɛnee bɛwɔ nu la bɛakpondɛ feabelɛ noko bɛnrɛnyia bie. (Luku 23:30; Yek. 6:15-17) Bɛbanwu kɛ bɛnlɛ banebɔlɛ yemɔti, bɛbava ɛya bɛazu ‘bɛadedɛ bɛ nwo bonrane nu.’ Gyisɛse hanle wɔ ye amaneɛnwunlɛ kpole ne anwo ngapezo ne anu kɛ, ‘bɛbali nyane’ wɔ zɔhane awozinli mekɛ ne anu. *
15. Duzu a bɛbayɛ ndile ne a, na mekɛ boni a ɛhye bazi a?
15 Mɔɔ ɔtɔ zo nna, bɛbagua bɛ sendɔlɔra ne anu. Duzu a bɛbayɛ ndile ne mɔɔ bɛkyekye ye avile la ɛ? Anwumabɔvolɛma ne “bɛavuandi bɛ [agua] sendɔlɔra ne anu.” (Mat. 13:42) Ɛhye kile kɛ bɛbazɛkye bɛ bɔkɔɔ. Yemɔti, bɛbazɛkye bɛdabɛ mɔɔ ɛnee bɛwɔ adalɛ ɛzonlenlɛ nu la amuala wɔ amaneɛnwunlɛ kpole ne awieleɛ wɔ Amagɛdɔn.
16, 17. (a) Duzu a li awieleɛ mɔɔ Gyisɛse hanle nwolɛ edwɛkɛ wɔ ye ɛrɛlɛ ne anu a? (b) Duzu ati a yɛkola yɛka kɛ zɔhane edwɛkɛ ne bazi kenlebie ɛ?
16 Mɔɔ ɔtɔ zo nnu, bɛbada kɛ sɛnzɛne. Gyisɛse dwulale ye ngapezo ne kɛ: “[Wɔ zɔhane mekɛ ne] Nyamenle menli ne bada kɛ sɛnzɛne wɔ bɛ Ze mɔɔ wɔ anwuma la Belemgbunlililɛ ne abo.” (Mat. 13:43) Mekɛ boni yɛɛ nienwu a ɛhye bazi a? Kenlebie yɛɛ edwɛkɛ ɛhye bara nu a. Gyisɛse hanle kɛ anwuma a edwɛkɛ ɛhye bazi a, ɔnle debie mɔɔ ɔlɛkɔ zo ɛnɛ wɔ azɛlɛ ye azo a. * Maa yɛzuzu ninyɛne nwiɔ mɔɔ ɔdaye ti yɛka ye zɔ la anwo.
17 Mɔɔ ɔlumua la fane “mekɛ” ne anwo. Gyisɛse hanle kɛ: “[Wɔ zɔhane mekɛ ne] Nyamenle menli ne bada kɛ sɛnzɛne.” Ɔda ali kɛ, edwɛkɛ “zɔhane mekɛ ne” fane mekɛ ne mɔɔ ɛnee Gyisɛse ɛlumua ɛha nwolɛ edwɛkɛ kɛ ‘bɛbavuandi ndile ne bɛagua sendɔlɔra ne anu’ la anwo. Ɛhye bazi wɔ amaneɛnwunlɛ kpole ne awieleɛ. Ɛhye ati, bɛdabɛ mɔɔ bɛkpokpa bɛ mɔɔ ‘bɛbada kɛ sɛnzɛne’ la noko bayɛ kenlebie. Mɔɔ ɔtɔ zo nwiɔ la noko fane “ɛleka” ne anwo. Gyisɛse hanle kɛ Nyamenle menli ne ‘bada belemgbunlililɛ ne abo.’ Duzu a ɛhye kile a? Anwongyelelɛ kpole ne foa mɔɔ lumua kara awieleɛ la, ɛnee bɛzɔ nɔhalɛma mɔɔ bɛkpokpa bɛ mɔɔ bɛtɛbɔ azɛlɛ ye azo la kɔsɔɔti anloa. Kɛmɔ Gyisɛse amaneɛnwunlɛ kpole ne anwo ngapezo ne kile la, akee bɛbaboɔboa bɛ nloa wɔ anwuma. (Mat. 24:31) Nehane a bɛbada ‘wɔ bɛ Ze belemgbunlililɛ ne abo a,’ na wɔ Amagɛdɔn konle ne anzi mekɛ ekyi bie, bɛbayɛ atɔfolɛ raalɛ anwofɛlɛko bɛara “Boaneralɛ ne atɔfolɛlielɛ ne abo.”
KƐZI ƆBOA YƐ LA
18, 19. Ndenle boni azo a ndelebɛbo mɔɔ yɛnyia ye wɔ Gyisɛse ɛrɛlɛ ne mɔɔ fane abɛlɛ ne nee ndile ne anwo la baboa yɛ a?
18 Kɛzi ɛrɛlɛ ɛhye mɔɔ yɛzuzu nwo la baboa yɛ ɛ? Maa yɛzuzu ndenle nsa anwo. Mɔɔ lumua, ɔmaa yɛnyia nwunu. Ɛrɛlɛ ne maa yɛnwu deɛmɔti Gyihova ɛmaa amaneɛnwunlɛ nwo adenle la. Yezi “bɛdabɛ mɔɔ ye ɛya ne wɔ bɛ nwo zo” la anwo abotane, amaa yeaboɔboa abɛlɛ eku ne—‘bɛdabɛ mɔɔ ɔwɔ kɛ ɔnwu bɛ anwunvɔne la anloa.’ * (Wulo. 9:22-24) Mɔɔ ɔtɔ zo nwiɔ, ɔmaa yɛ anwodozo yɛ kpole. Mekɛ mɔɔ awieleɛ ne ɛlɛbikye la, yɛ kpɔvolɛma bɛamia bɛ konle ne anu noko “bɛnrɛhola” yɛ. (Bɛgenga Gyɛlɛmaya 1:19.) Kɛmɔ Gyihova bɔle abɛlɛ eku ne anwo bane wɔ ɛvolɛ dɔɔnwo ne anu la, zɔhane ala a yɛ anwuma Selɛ ne balua Gyisɛse nee anwumabɔvolɛma ne anwo zo ɔ nee yɛ ‘alua dahuu’ a.
19 Mɔɔ ɔtɔ zo nsa, ɛrɛlɛ ne boa yɛ maa yɛnwu abɛlɛ eku ne. Duzu ati a ɛhye anwo hyia ɛ? Saa yɛnwu Keleseɛnema mɔɔ bɛle kɛ abɛlɛ ne la a, ɔbamaa yɛanwu kpuyia bie mɔɔ Gyisɛse bizale wɔ ye ngapezo ne anu la anwo mualɛ. Ɔbizale kɛ: “Ɛnee akee, sonvolɛ nɔhavo mɔɔ ze nrɛlɛbɛ la a le boni?” (Mat. 24:45) Edwɛkɛ nwiɔ ne mɔɔ doɔdoa zo la babua kpuyia zɔhane.
^ ɛden. 2 Ɛdendɛkpunli 2: Amaa wɔahakye debie mɔɔ ɛrɛlɛ ne foa mɔɔ ɛha kile la, yɛsɛlɛ wɔ kenga edwɛkɛ “The Righteous Ones Will Shine as Brightly as the Sun” mɔɔ wɔ March 15, 2010 The Watchtower ne anu la.
^ ɛden. 3 Ɛdendɛkpunli 3: Kɛmɔ ɛnee Gyisɛse ɛzoanvolɛma ne ɛwu na bɛanyɛ bɛdabɛ mɔɔ bɛkpokpa bɛ mɔɔ bɛwɔ azɛlɛ ye azo la anwo nvoninli kɛ sonvolɛma, na emomu, abɛlɛ la ati, ɛnee sonvolɛma ɛhye mɔ gyi ɛkɛ maa anwumabɔvolɛ ne mɔ. Nzinlii, yɛnwunle ye wɔ ɛrɛlɛ ne anu kɛ, bɛdabɛ mɔɔ bɛboɔboale ndile ne anloa la a le anwumabɔvolɛ ne mɔ.
^ ɛden. 6 Ɛdendɛkpunli 6: Ɛhye le nzenzaleɛ mɔɔ yɛyɛ ye wɔ yɛ ndelebɛbo nu a. Ɛnee yɛdwenle kɛ Gyisɛse ranleɛnleanle ye ɛzonlenlɛ sua ne anu wɔ 1918.
^ ɛden. 7 Ɛdendɛkpunli 7: Ɔvi 1910 kɔdwu 1914, Baebolo Sukoavoma ne vale mbuluku kɛyɛ 4,000,000 nee telate mɔɔ ɔbo 200,000,000 la manle.
^ ɛden. 14 Ɛdendɛkpunli 14: Ɛhye le nzenzaleɛ mɔɔ yɛyɛ ye wɔ ndelebɛbo mɔɔ ɛnee yɛlɛ ye wɔ Mateyu 13:42 ne anu a. Yɛ mbuluku ne mɔ hanle kɛ adalɛ Keleseɛnema ‘ɛzu ɛdedɛ bɛ nwo bonrane nu’ mekɛ tendenle, bɛlɛdi nyane kɛ “Belemgbunlililɛ ne anu amra” ɛkpa bɛ nwo ɛdanlɛ kɛ bɛle “Amumuyɛnli ne amra” la. (Mat. 13:38) Noko akee, ɔwɔ kɛ yɛnwu kɛ bɛ nwo mɔɔ bɛbadedɛ ye bonrane nu la, kile ɛzɛkyelɛ.
^ ɛden. 16 Ɛdendɛkpunli 16: Daneɛle 12:3 ka kɛ: “Nrɛlɛbɛvolɛma mɔɔ wɔ nu [bɛdabɛ mɔɔ bɛkpokpa bɛ] la bada kɛ sɛnzɛne.” Mekɛ mɔɔ bɛwɔ azɛlɛ ye azo la, bɛdua edwɛkɛhanlɛ gyima ne mɔɔ bɛfa bɛ nwo bɛwula nu la azo bɛta. Noko Mateyu 13:43 fane mekɛ mɔɔ bɛbada kɛ sɛnzɛne wɔ anwuma Belemgbunlililɛ ne anu la anwo. Ɛnee yɛdwenle kɛ ngɛlɛlera nwiɔ ne fane debie ko
^ ɛden. 18 Ɛdendɛkpunli 18: Nea Draw Close to Jehovah buluku ne, mukelɛ 288-289.


text:
Shau Kei Wan, Hong Kong
—Yehowa Adansefo de Nyan! rema obi Yɛn Ho Nsɛm Kakra
—Hong Kong
Ɔman no mu nnipa dodow
— 7,234,800
Yehowa Adansefo dodow
— 5,747
Asafo dodow
— 68
Nnipa dodow a ɛsɛ sɛ Yehowa Danseni
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Kasungu District, Malawi
—Yehowa Adansefo de Bible ho nwoma bi rema okuafo bi a ɔka Chichewa kasa Yɛn Ho Nsɛm Kakra
—Malawi
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— 16,888,569
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— 91,921
Asafo dodow
— 1,398
Nnipa dodow a ɛsɛ sɛ Yehowa Danseni
1 biara ka asɛm no bi kyerɛ wɔn — 184
Gjógv akuraa wɔ Eysturoy Island, Faroe Islands
—Obi abisa Bible mu asɛm, ɛnna Yehowa Adansefo de Asɛmpa a Efi Onyankopɔn Hɔ! nwomawa no reyi ano Yɛn Ho Nsɛm Kakra
—Faroe Islands
Ɔman no mu nnipa dodow
— 49,947
Yehowa Adansefo dodow
— 121
Asafo dodow
— 4
Nnipa dodow a ɛsɛ sɛ Yehowa Danseni
1 biara ka asɛm no bi kyerɛ wɔn — 413
Monastiraki Square, Athens, Greece
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—Greece
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Asafo dodow
— 387
Nnipa dodow a ɛsɛ sɛ Yehowa Danseni
1 biara ka asɛm no bi kyerɛ wɔn — 374
"Wɔbɛka ahenni ho asɛmpa yi wɔ asase so nyinaa."—Mateo 24:14.
"Wɔbɛka ahenni ho asɛmpa yi wɔ asase so nyinaa."—Mateo 24:14.
"Wɔbɛka ahenni ho asɛmpa yi wɔ asase so nyinaa."—Mateo 24:14.
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text:
ADASAMMA YIEDIE HO ANODISƐM
NNIANIMU
Ɛsiane sɛ adasamma ahunu sɛ, yɛsusu onipa, bu no, di no ni a, ɛbɛma ahofadie, atɛntenenee ne asomdwoeɛ ase atim wɔ wiase yi mu nti,
Ɛsiane sɛ atuateɛ ne obuo a wɔammu adasamma yiedie yi de anitan ne atirimuɔden baeɛ, na abɛhwanyane nnipa ahonim de asetena foforɔ aba, ama nnipa ani aba wɔn ho so sɛ wɔwɔ ho kwan sɛ wɔka wɔn adwene a ehu biara nni mu, na wɔwɔ ho kwan sɛ wɔyɔ adwuma na ɛnhia wɔn, na ɛsiane sɛ wɔapae mu aka ato dwa sɛ yei ne nnipa anidasoɔ titre nti,
Ɛsiane sɛ, ɛnsɛ sɛ ɛba no sɛ obi de ahomteɛ bɛyɛ nneyɛɛ bi a ɛyɛ nneyɛɛ a ɛtwa toɔ koraa, a onii bɛtumi afa so de ako atia anitan ne ahupoo, berɛ a mmara bɔ adasamma yiedie anodisɛm ho ban nti,
Ɛsiane sɛ ɛho hia sɛ nnamfofa ba aman ahodoɔ ntam nti,
Ɛsiane sɛ Amanaman Nkabom Kuo mu nnipa asi wɔn gyidie so dua wɔ Amammuo Nnyinasoɔ no mu, se onipa anim nyam ne boɔ a ɔsom no nye adewa na ɔbarima ne ɔbaa nyinaa yɛ pɛ, na wɔawe ahinam so, sɛ wɔbɛma asetena mu ayɛ yiɛ, na nnipa atumi atena ase sɛ anuanom wɔ ahogono mu nti,
Ɛsiane sɛ aman hodoɔ a wɔfra Amanaman Kuo no mu ate wɔ ho ase ahyɛ bɔ sɛ wɔne Amanaman Nkabom Kuo de anokorɔ bɛhwɛ ama obiara adi anodisɛm no ni, ama obiara anya n'ahofadie ne ahotɔ sɛdeɛ ɛfata no nti,
Ɛsiane sɛ ntease pa a yɛbɛnya no wɔ anodisɛm a ɛfa onipa yiedie ne n'ahofadie ho bɛma yɛn bɔhyɛ yi adi mu nti,
ekuo no badwa kɛseɛ no
pae mu ka sɛ:
Ani da kwan sɛ:
Saa adasamma Yiedie Ho Anodisɛm a wɔada no adie yi bɛyɛ susudua titire baako pɛ a, ɛwɔ hɔ ma nnipa ne amanaman nyinaa, na Ɔkɔntɛkorɔ anaa fekuo ahodoɔ nyinaa bɛma adi wɔn tirim dɛm, abɔ no dawuro akyerɛkyerɛ aseɛ yie pa ara, agye ato mu, adi so, na wɔde afa wɔn ankasa aman ne aman foforɔ dwumadie nhyehyɛɛ ahodɔ so ama ahyeta aman a wɔdɔm Amanaman Nkabom Kuo ne aman biara a ɛhyɛ n'ase mu.
Ahyɛdeɛ 1.
Nnipa nyinaa yɛ pɛ. Na wɔde adwene ne nyansa na abɔ obiara. Ɛno nti, ɛsɛ sɛ obiara dɔ ne yɔnko, bu ne yɔnko, di ne yɔnko ni.
Ahyɛdeɛ 2.
Yiedie ho anodisɛm mu asɛm yi wɔ hɔ ma obiara a nyiyimu biara nni mu. Ɛmfa ho sɛ obi yɛ tuntum anaa fufuo, ɔbaa anaa ɔbarima. Kasa a obi ka, asɔre a obi kɔ, amanyɔkuo ko a obi dɔm, deɛ obi fire, adwapadeɛ a ɔwɔ, n'awosuom ne deɛ ɛkeka ho nsi obiara kwan wɔ saa nhyehyɛɛ yi ho.
Deɛ ɛka ho ne sɛ, ɛnsɛ sɛ yɛto ɔman biara a obi firi mu ho, sɛ ɔman ko no di ne ho so anaa ɛhyɛ ɔman foforɔ bi ase.
Ahyɛdeɛ 3.
Obiara wɔ ho kwan sɛ ɔtena ase asomdwoeɛ ne ahofadie mu a bɔne biara nka ne nipadua no.
Ahyɛdeɛ 4.
Ɛnsɛ sɛ obiara di obi nya. Nkoatɔ ne nkoatɔn yɛ dwadie bi a ɛsɛ sɛ wɔtɔre aseɛ korakora.
Ahyɛdeɛ 5.
Ɛnsɛ sɛ obi fa ɛkwan bi so hyɛ onipa dasani biara aniɛyaadeɛ. Anaa ɔfa atirimuɔden kwan so twa obi asuo, gu n'anim aseɛ.
Ahyɛdeɛ 6.
Sɛ obiara kɔpue mmara anim wɔ baabiara a, ɛsɛ sɛ wɔgye no to mu sɛ onipa.
Ahyɛdeɛ 7.
Nnipa nyinaa yɛ pɛ wɔ mmara anim. Mmara bɔ nnipa nyinaa ho ban pɛ a nyiyimu biara nni mu. Mmara mu deɛ, yɛnhwɛ obiara anim.
Ahyɛdeɛ 8.
Sɛ obi bu mmara yi bi so tia ɔfoforɔ a, ɔwɔ ho kwan sɛ ɔde no fa mmara kwan so ne no di sɛdeɛ mmara seɛ.
Ahyɛdeɛ 9.
Ɛnsɛ sɛ wɔkyere obiara kyehunu. Ɛnsɛ sɛ wɔkyere obiara sie anaa wɔtwa obi asuo kwa.
Ahyɛdeɛ 10.
Sɛ wɔbɔ obi kwaadu wɔ biribi ho na wɔde onii kɔ asɛnniiɛ a, ɛsɛ sɛ wɔn a wɔbɛdi asɛm no bu atɛntenenee, berɛ a wɔnkyea wɔn aso.
Ɛnsɛ sɛ obi fa ɛkwammɔne so de ne ho hyehyɛ obi kɔkoamsɛm, n'afisɛm anaa n'abusuasɛm mu. Ɛnsɛ sɛ obi gu obi din ho fi. Mmmara bɔ onipa biara ho ban sɛdeɛ ɛbɛyɛ a, biribiara ntumi nsi ne yiedie ho kwan.
Ɛyɛ onipa biara asɛdeɛ sɛ ɔdi n'ankasa tirim, dwene n'adwene, kɔ asɔre biara a ɔpɛ. Saa tumi yi ma kwan ma obi tumi sesa n'asɔre ne ne gyidie wɔ badwam anaa kɔkoam a akwansideɛ biara mma mu, na ɛmfa ho nso sɛ wɔyɛ nnipa bebree anaa ɔyɛ ɔkɔntɛkorɔ.
Ɛyɛ onipa biara asɛdeɛ sɛ ɔtumi ka n'adwene wɔ biribiri ho berɛ a akwansideɛ biara nni mu. Afei obiara nso tumi fo ɔkwan biara so bɔ biribi ho dawuro de kyerɛ n'adwene anaa ɔtumi hwehwɛ nya biribi ho adwene a ɛmfa ho sɛ ɔyɛ ɔman ba anaa ɔnana.
Ɛyɛ ɔman biara asɛdeɛ sɛ ɛbɔ ɔman ba biara ho ban. Ɛsɛ sɛ ɛnam ɔman no ahoɔden anaa nkabom bi a saa ɔman no ne ɔman foforɔ bi ayɔ so ma ɔman ba biara nya anigyeɛ, di yie sɛdeɛ ɔman ko no sikasɛm, nnɔbaeɛ ne amammerɛ a ɛtumi ma onipa di mu no teɛ.
Ɛyɛ onipa biara asɛdeɛ sɛ ɔyɛ adwuma bi a, ɔnya kwan gye n'ahome, na ɔtumi yɛ adwuma nso kɔsi berɛ bi. Ɛtɔ da a, wɔma onii no kwan ma ɔdi afoofi a wɔtua no ka.
Ɛyɛ onipa biara asɛdeɛ sɛ ɔde anigyeɛ ne ahosɛpɛ tena ase asomdwoeɛ mu wɔ ne man anaa ɔman foforɔ mu, sɛdeɛ ɛbɛyɛ na deɛ wɔapae mu aka no Amanaman Nkabom Kuo Anodisɛm mu no bɛdi mu.
Wɔanhwɛ ɔman anaa nnipakuo bi ho na ɛyɛɛ saa Anodisɛm yi. Ne saa nti, ɛnni sɛ obi bɛgyina Anodisɛm yi so, ayɛ biribi ama atia adwempa a ɛfa onipa asɛdeɛ ne n'ahofadie a Amanaman Nkabom Kuo nya de yɛɛ saa anodisɛm no.


text:
Adɛn Nti na Munnye Mogya?
Nsɛm a nkurɔfo ka to yɛn so
Nea nkurɔfo ka: Yehowa Adansefo kyi aduruyɛ.
Nokwasɛm: Yɛne yɛn mmusua nyinaa hwehwɛ aduruyɛ a ɛyɛ kama paa. Sɛ yɛyare a yɛkɔ ayaresabea kohu adɔkotafo a wobetumi ahwɛ yɛn yare a wɔmma yɛn mogya. Ɛyɛ yɛn dɛ sɛ nkɔanim pii aba ayaresa mu. Nea ɛwom ne sɛ, akwan pii wɔ hɔ a wɔfa so sa Adansefo no yare a wɔmma wɔn mogya, na nnipa pii nso nya so mfaso. Ɛnnɛ, wokɔ aman pii so a, nnipa a wɔwɔ hɔ no bebree tumi ka sɛ wɔmpɛ mogya, efisɛ etumi kɔfa nsunsuanso bɔne ba; ebi ne mogya mu yare, mogya a ɛne obi ho nnye, ne mfomso a adɔkotafo tumi yɛ.
Nea nkurɔfo ka: Yehowa Adansefo wɔ adwene sɛ wɔn gyidi betumi asa wɔn yare.
Nokwasɛm: Yɛnyɛ gyidi ayaresa wɔ yɛn som mu.
Nea nkurɔfo ka: Obi annye mogya a, ɔbɔ ka kɛse.
Nokwasɛm: Nnuru a wɔde si mogya anan no, ɛno mmom mmɔ ka kɛse. *
Nea nkurɔfo ka: Mogya a Adansefo no nnye nti, afe biara wɔn mu pii ne wɔn mmofra hwere wɔn nkwa.
Nokwasɛm: Nokware biara nni saa asɛm yi mu. Adɔkotafo tumi yɛ oprehyɛn akɛse akɛse te sɛ koma mu oprehyɛn, dompe mu oprehyɛn ne oprehyɛn a wɔyɛ de sesa nipadua no mu biribi te sɛ mmerɛbo, koma ne nea ɛtete saa. Adɔkotafo tumi yɛ saa oprehyɛn yi nyinaa a wɔmfa mogya mma onipa no. * Wɔn a wogye mogya wɔ oprehyɛn mu no, wɔn ho ntɔ wɔn nkyɛn wɔn a wonnye mogya no, na ɛtɔ da mpo a, wɔn a wonnye mogya no mmom ho tɔ wɔn sen wɔn a wogye no. * Obiara nso ntumi nka sɛ obi gye mogya a obenya nkwa na sɛ wannye a obewu.
Adɛn nti na Yehowa Adansefo nnye mogya?
Eyi yɛ gyidi asɛm na ɛnyɛ nsunsuanso a ɛde bɛba nti na yennye mogya. Apam Dedaw ne Apam Foforo no nyinaa ka ma emu da hɔ pefee sɛ yɛntwe yɛn ho mfi mogya ho. (Genesis 9:4; Leviticus 17:
Nkurɔfo adwene resesa
Bere bi a atwam no, sɛ obi ka sɛ onnye mogya, na mmom ɔpɛ nnuru a mogya nnim a, na adɔkotafo susuw sɛ onipa no abɔ mmusu, na ɔde ne nkwa redi agoru. Nanso seesei de, wɔresesa wɔn adwene. Afe 2004 sei, aduruyɛ nhoma bi kyerɛw sɛ “akwan a wɔfa so sa Yehowa Adansefo yare no, bere bi bɛba a, saa kwan no ara so na wɔbɛfa asa nnipa nyinaa yare.” * Afe 2010 mu no, nhoma bi a wɔato din Heart, Lung and Circulation no kaa asɛm bi sɛ “Ɛnsɛ sɛ Yehowa Adansefo nko ara na wɔyɛ wɔn ‘oprehyɛn a wɔmma mogya’; mmom no, ɛsɛ sɛ oprehyɛn biara a wɔbɛyɛ no, wɔyɛ no saa.”
Seesei adɔkotafo mpempem pii a wɔwɔ wiase nyinaa fa akwan bi so yɛ oprehyɛn a akɛse a wɔmfa mogya nka ho. Saa akwan a wɔfa so sa yare a mogya nka ho yi, aman a afei na wɔrennya nkɔso mpo mu nnipa pii a wɔnyɛ Yehowa Adansefo ka sɛ ɛno na wɔpɛ, na wɔmpɛ mogya.
^ nky. 8 Hwɛ nhoma a wɔato din Transfusion and Apheresis Science, Po 33, Nɔma 3, kr. 349.
^ nky. 10 Hwɛ nhoma a wɔato din The Journal of Thoracic and Cardiovascular Surgery, Po 134, Nɔma 2, kr. 287-288; Texas Heart Institute Journal, Po 38, Nɔma 5, kr. 563; Basics of Blood Management, kr. 2; ne Continuing Education in Anaesthesia, Critical Care & Pain, Po 4, Nɔma 2, kr. 39.
^ nky. 10 Hwɛ The Journal of Thoracic and Cardiovascular Surgery, Po 89, Nɔma 6, kr. 918; ne Heart, Lung and Circulation, Po 19, kr. 658.
^ nky. 14 Continuing Education in Anaesthesia, Critical Care & Pain, Po 4, Nɔma 2, kratafa 39.


text:
Sallah/mpae Nyame feri
Number ma ndeɛma: 19
Ne re daabi secret do every kramoni ayɛw ma bosom mpae wɔ ... mu no som ma bosom, na ne tebea / su wɔ ... mu no mbara ma bosom standing, wɔ were no pillar ma Islam, na no ntɛm kwan ɔbɛnsaa na gyedi, na wɔ ... mu nyi fael provisions ma mpae kasamu /sɛntɛns wɔ ... mu ɛfene di ma no kasamu /sɛntɛns nkyerɛmu, na mbere, na fa na, I has ka kyere, na pillars, na duties, na Snnha, no provisions ma no prostration ma awerɛfiri
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Sujjud ema awerɛfiri Akan
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Enouma eye Sunnah ewu Salamu Akan
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Salah/Nyame feri tebea Akan
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Mmira a ewu ma Isha nyame firi mu Akan
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Mmira a ewu ma Maghrib nyame firi mu Akan
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Mmira a ewu ma Asr /Awiya nyame firi mu Akan
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Mmira a ewu ma Zuhr/ prɛm nyame firi mu Akan
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Mmira a ewu ma Ahomachi nyame firi mu Akan
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Nhyehyɛekwanso kɔ bo ho bain Nyame feri anum daa mpae Akan
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Nhyehyɛekwanso ewu Nyame fire/ asɔre Akan
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Mfaso ne Akatua a ewu Salat Jama’a mu/ Nyamefere a yaye wu Dom mu Akan
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Mpae yayewu (Azan) Nyamefire Nteamo echi Akan
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Salah (nyamefere) ye Mmerebeia Akan
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Wu be Gusu a ye nyamefere ewu nimereso Akan
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Nyamefery (Salah) tebea su/ gyinaso Akan
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Salah(Nyameferi) ɛ wu Amanfo mu(Jamat) Mfaso Akan
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Nyamefery(Salah) asɛde/ena ndeɛma eye hye Akan
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Nyamefery(Salah) fapem (Pillars) Akan
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Description of Prayer of the Prophet peace be upon him Akan


text:
Adesua 1: Onyankopɔn Fi Ase Yɛ Nneɛma
NNEƐMA pa a yɛwɔ nyinaa fi Nyankopɔn. Ɔno na ɔyɛɛ owia na yɛanya hann adekyee, ne ɔsram ne nsoromma na yɛanya kanea anadwo. Na Onyankopɔn yɛɛ asase ma yɛatra so.
Owia, ɔsram, nsoromma ne asase nyɛ nneɛma a edi kan a Onyankopɔn yɛe. Wunim ade a odii kan yɛe? Onyankopɔn dii kan yɛɛ nnipa a wɔte sɛ ɔno ankasa. Yentumi nhu saa nnipa yi, sɛnea yentumi nhu Nyankopɔn no. Bible mu no, wɔfrɛ saa nnipa yi abɔfo. Onyankopɔn yɛɛ abɔfo no ma wɔne no atra ɔsoro.
Ɔbɔfo a odi kan a Onyankopɔn yɛɛ no no yɛ soronko. Ɔne Onyankopɔn Ba a odi kan, na ɔne n’Agya yɛɛ adwuma. Ɔboaa Onyankopɔn ma ɔyɛɛ nneɛma foforo a aka nyinaa. Ɔboaa Onyankopɔn ma ɔyɛɛ owia, ɔsram, nsoromma ne yɛn asase yi nso.
Ná asase no te dɛn? Mfiase no na obiara rentumi ntra asase so. Na nsu nkutoo na ɛwɔ asase ani. Nanso na Onyankopɔn pɛ sɛ nnipa tra asase so. Enti ofii ase siesiee nneɛma maa yɛn. Dɛn na ɔyɛe?
Nea edi kan no, na asase hia hann. Enti Onyankopɔn maa owia hann hyerɛn baa asase so. Ɔyɛe sɛnea ɛbɛyɛ na adesae ne adekyee aba. Akyiri yi Onyankopɔn maa asase kesee fii nsu no ase puei.
Mfiase no na hwee nni asase no so. Ná ɛte sɛ mfonini a wuhu wɔ ha yi. Ná nhwiren anaa nnua anaa mmoa biara nni hɔ. Na mpataa biara nni ɛpo no mu mpo. Na nnwuma pii wɔ hɔ a ɛsɛ sɛ Onyankopɔn yɛ na asase yi ayɛ baabi a ɛyɛ fɛ a mmoa ne nnipa bɛtra.
Yeremia 10:12; Kolosefo 1:15-17; Genesis 1:1-10.
Nsɛmmisa
- Nneɛma pa nyinaa fi he, na nneɛma no bi ne dɛn?
- Dɛn na Onyankopɔn dii kan yɛe?
- Dɛn nti na na ɔbɔfo a odi kan no yɛ soronko?
- Ka sɛnea na asase te mfiase no? (Hwɛ mfonini no.)
- Ɔkwan bɛn so na Onyankopɔn fii ase siesiee asase ma ɛyɛɛ baabi a nnipa ne mmoa betumi atra?
Nsɛmmisa foforo
- Kenkan Yeremia 10:12.
Onyankopɔn suban bɛn na nneɛma a wabɔ no ma yehu? (Yes. 40:26; Rom. 11:33)
- Kenkan Kolosefo 1:15-17.
Dɛn na Yesu yɛe wɔ adebɔ no mu, na ɛsɛ sɛ eyi ka sɛnea yebu Yesu no dɛn? (Kol. 1:15-17)
- Kenkan Genesis 1:1-10.
Ɛyɛɛ dɛn na asase bae? (Gen. 1:1)
Adebɔ da a edi kan no, dɛn na ɛkɔɔ so? (Gen. 1:3-5)
Adebɔ da a ɛto so abien no, ka nea ɛkɔɔ so. (Gen. 1:7, 8)


text:
Adesua 11
Ɔkwan Bɛn so na Yenya Bible Nnyinasosɛm so Mfaso?
1. Dɛn nti na yehia akwankyerɛ?
Yɛn Bɔfo no nim nyansa sen yɛn. Esiane sɛ ɔyɛ Agya a ɔwɔ ɔdɔ nti, odwen yɛn ho. Afei nso, wammɔ yɛn sɛ yɛntwe yɛn ho mfi ne ho na yɛnyɛ nea yɛpɛ. (Yeremia 10:23) Enti sɛnea abofra kumaa hia n’awofo akwankyerɛ no, saa ara na yɛn nyinaa hia Onyankopɔn akwankyerɛ. (Yesaia 48:17, 18) Bible nnyinasosɛm ma yenya akwankyerɛ, na ɛyɛ akyɛde a efi Onyankopɔn hɔ.
Yehowa mmara ne ne nnyinasosɛm kyerɛ yɛn ɔkwan a eye sen biara a ɛsɛ sɛ yɛfa so bɔ yɛn bra nnɛ, na ɛma yehu nea yɛyɛ a ɛbɛma yɛanya nhyira a enni awiei daakye. Esiane sɛ Onyankopɔn na ɔbɔɔ yɛn nti, ɛfata sɛ yegye n’akwankyerɛ tom na yɛkyerɛ ho anisɔ.
2. Dɛn ne Bible nnyinasosɛm?
Bible nnyinasosɛm yɛ nokwasɛm ahorow a ɛnsesa. Nanso, mmara de, wotumi hyɛ fa nneɛma pɔtee bi ho. (Deuteronomium 22:8) Ɛsɛ sɛ yɛde adwempa di dwuma na ama yɛahu ɔkwan a yɛbɛfa so de nnyinasosɛm bi adi tebea pɔtee bi ho dwuma. (Mmebusɛm 2:10-12) Sɛ nhwɛso no, Bible ma yehu sɛ nkwa yɛ akyɛde a efi Onyankopɔn hɔ. Saa nnyinasosɛm titiriw yi betumi aboa yɛn wɔ adwumam, ofie, ne bere a yɛretu kwan. Ɛboa yɛn ma yɛyɛ ahwɛyiye.
3. Nnyinasosɛm abien bɛn na ɛho hia paa?
Yesu kaa nnyinasosɛm abien a ɛho hia paa ho asɛm. Nea edi kan no ma yehu nea enti paa a nnipa te ase; ɛne sɛ yebehu Onyankopɔn, yɛbɛdɔ no, na yɛasom no nokware mu. Ɛsɛ sɛ yesusuw nnyinasosɛm a edi kan yi ho wɔ gyinae biara a yesi mu. (Mmebusɛm 3:6) Onyankopɔn fa wɔn a wɔde nnyinasosɛm yi bɔ wɔn bra no nnamfo, wɔn ani gye ankasa, na wobenya daa nkwa.
Nnyinasosɛm a ɛto so abien no betumi aboa yɛn ma yɛne afoforo atena asomdwoe mu. (1 Korintofo 13:4-7) Ɛno a yɛde bedi dwuma no hwehwɛ sɛ yesuasua sɛnea Onyankopɔn ne afoforo di no.
4. Ɔkwan bɛn so na yenya Bible nnyinasosɛm so mfaso?
Bible nnyinasosɛm boa mmusua ma wohu sɛnea wɔbɛbom atena wɔ ɔdɔ mu. (Kolosefo 3:12-14) Nnyinasosɛm foforo wɔ Onyankopɔn Asɛm no mu a ɛbɔ mmusua ho ban, ɛne sɛ ɛsɛ sɛ aware yɛ ade a ɛtena hɔ daa.
Sɛ yɛde Bible nnyinasosɛm bɔ yɛn bra a, ebetumi abɔ yɛn ho ban wɔ honam fam na ama yɛn koma atɔ yɛn yam. Sɛ nhwɛso no, adwumawuranom ani taa gye adwumayɛfo a Bible nnyinasosɛm a wɔde bɔ wɔn bra nti wodi nokware na wɔyɛ adwumaden no ho. (Mmebusɛm 10:4, 26; Hebrifo 13:18) Onyankopɔn Asɛm no san kyerɛkyerɛ yɛn sɛ ɛsɛ sɛ yɛma yɛn ani sɔ nneɛma a yehia ankasa ne yɛne Onyankopɔn adamfofa mmom sen honam fam nneɛma.
Sɛ yɛde Bible nnyinasosɛm bɔ yɛn bra a, ebetumi abɔ yɛn ho ban ma yɛanya apɔwmuden. (Mmebusɛm 14:30; 22:24, 25) Sɛ nhwɛso no, Onyankopɔn mmara a ɛkasa tia asabow a yedi so no bɔ yɛn ho ban fi owuyare ne akwanhyia ahorow ho. (Mmebusɛm 23:20) Yehowa nkasa ntia asanom, nanso ɔmpɛ sɛ yɛnom tra so. (Dwom 104:15; 1 Korintofo 6:10) Onyankopɔn nnyinasosɛm boa yɛn ma yɛhwɛ yɛn nneyɛe ne yɛn nsusuwii yiye. (Dwom 119:97-100) Nanso, ɛnyɛ mfaso a nokware Kristofo benya nkutoo nti na wɔde Onyankopɔn gyinapɛn bɔ wɔn bra. Wɔyɛ saa de hyɛ Yehowa anuonyam.