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NEA ƐMA ABUSUA NYA ANIGYE
Sɛ Wosan Ware a, Dɛn na Ɛbɛma Aware no Akɔ Yiye?
HERMAN: * “Me ne me yere a odi kan tenaa mfe 34 na kokoram kum no. Ɛno akyi no, mewaree Linda. Ɛyɛ a ɔte nka sɛ da biara mede no toto me yere dedaw no ho. Nea ɛsɛee asɛm no koraa ne sɛ, na me nnamfo dedaw bi taa ka me yere a odi kan no suban pa ho asɛm, na na ɛhaw Linda.”
LINDA: “Me ne Herman waree no, ɛyɛɛ me sɛ obiara renhu adepa biara wɔ me ho te sɛ ne yere dedaw no. Ná nkurɔfo pɛ n’asɛm paa; ná ɔkasa bɔkɔɔ, na na obu ade nso. Ɛyɛ a etumi ba me tirim sɛ, enti ɔbarima yi betumi apɛ m’asɛm sɛnea na ɔpɛ ne yere a odi kan asɛm no?”
Herman ne Linda nnuu wɔn ho sɛ wɔwaree. Ná Linda aware pɛn, nanso na ɔka Herman ho asɛm sɛ “Mete no so a masɔre.” Ne nyinaa mu no, wɔahu sɛ ɔhaw a aware a ɛto so abien betumi de aba no, ebia wɔanhyia bi wɔ aware a edi kan no mu. *
Sɛ woasan aware a, sɛn na wuhu aware a wowom seesei no? Ɔbea bi a wɔfrɛ no Tamara ne ne kunu aware gui no, mfe abiɛsa akyi na ɔsan waree. Tamara asɛm ne sɛ: “Aware a edi kan mu no, wutumi nya atenka bi wɔ wo komam paa sɛ aware no ngu da. Nanso sɛ aware no gu na wosan ware a, ɛntaa mma wo komam saa, efisɛ wunim sɛ w’aware a edi kan no tumi gui.”
Ne nyinaa mu no, nnipa bebree asan aware ama wɔanya anigye pii. Wɔayɛ ama aware no akɔ yiye ama wɔn; wo nso w’aware betumi akɔ yiye! Ɔkwan bɛn so? Momma yɛnhwɛ ɔhaw abiɛsa a ɛtaa ba, na yɛnhwɛ sɛnea Bible mu afotu betumi aboa mo ama moagyina ano. *
ƆHAW 1: WOMPƐ SƐ WODE W’AWARE DEDAW NO TOTO FOFORO NO HO, NANSO ƐYƐ DEN.
Ellen te South Africa; nea ɔkae ne sɛ: “Mayɛ ara mintumi nyi m’aware dedaw no mfi me tirim. Sɛ yetu kwan kɔ baabi a na me ne me kunu dedaw no taa kogye yɛn ahome no a, na asɛm no asɛe koraa. Ɛtɔ da a, mede me kunu a meware no seesei no toto nea odi kan no ho.” Wo nso, sɛ wo hokafo aware pɛn na sɛ ɔtaa ka aware dedaw no ho asɛm a, ebetumi ahaw wo.
AFOTU: Asɛm nokware da hɔ a, na woaka. Ɛbɛyɛ den sɛ wo anaa wo hokafo no werɛ befi aware dedaw no, ɛnkanka ne sɛ aware no kyɛe. Ebinom mpo de, wɔn ano tumi fom ma wɔde wɔn hokafo dedaw no din frɛ foforo no! Sɛ biribi saa si a wobɛyɛ no dɛn? Bible tu yɛn fo sɛ: “Obiara mmɔ mmɔden sɛ ɔbɛte ne yɔnko ase.”—1 Petro 3:8, New Century Version.
Ntwe kora nka sɛ wo hokafo no nnka n’aware dedaw no ho asɛm koraa. Sɛ wo hokafo pɛ sɛ ɔka n’aware dedaw no ho asɛm a, fa aso pa tie na kyekye ne werɛ. Afei nso, mpere wo ho nka sɛ ɔde wo retoto ne hokafo dedaw no ho. Bɛyɛ mfe du ni na Ian san waree, na nea ɔka ne sɛ: “Sɛ meka me yere dedaw no ho asɛm a, me yere Kaitlyn mfa no sɛ mabɔ mmusu. Ɔno de, na ɔfa no sɛ ɔkwan a ɔnam so behu me yiye na wate me ase.” Wubehu sɛ nkɔmmɔ a ɛte saa bɛboa ama wo ne wo hokafo foforo no ntam ayɛ kama mmom.
Suban pa a ɛwɔ wo hokafo a wo ne no te seesei ho no, ɛno na fa w’adwene si so. Ɛyɛ ampa sɛ nneɛma pa bi wɔ wo hokafo dedaw no ho a nea woware no seesei no nni bi, nanso wo hokafo foforo no nso yɛ ade wɔ nneɛma bi mu. Enti hwɛ nneɛma a w’ani gye ho wɔ wo hokafo no ho na hyɛ aware foforo no mu den, na ‘ɛnyɛ sɛ wode no bɛtoto obi ho.’ (Galatifo 6:4) Ɔbarima bi a wɔfrɛ no Edmond aware mprenu, na nea ɔkae ne sɛ: “Sɛ wowɔ nnamfo baanu a, wubehu sɛ ɛsono obiara ne sɛnea ɔte; saa ara na ɛsono sɛnea aware biara te.”
Ɛnyɛ bɔne sɛ wobɛkaakae nneɛma a na ɛma w’ani gye w’aware dedaw no mu, nanso dɛn na ɛsɛ sɛ woyɛ na ansɛe wo ne wo hokafo foforo no ntam? Bere bi Jared kyerɛkyerɛɛ mu kyerɛɛ ne yere sɛ, ɛwom ara a, nneɛma bi a na ɔne ne yere dedaw no yɛ no, ɛho asɛm tumi ba ne tirim, nanso ɛno de atwam, enti ɔmfa n’adwene nkɔ so pii. Seesei ɔne ne yere foforo no ahyɛ bra foforo ase, na ɛma n’ani gye.
SƆ EYI HWƐ: Bisa wo hokafo sɛ, ɛba sɛ woka aware dedaw no ho asɛm a, ɛyɛ a ɛhaw no anaa. Ɛsɛ sɛ wutumi hu bere a wokɔfa aware dedaw no ho asɛm ba a, ɛbɛhaw adwene.
ƆHAW 2: WOPƐ SƐ WO NE WO NNAMFO A WONNIM WO HOKAFO FOFORO NO BƆ, NANSO ƐYƐ DEN.
Javier gyaee aware, na edii mfe asia no, ɔsan waree. Asɛm a ɔkae ne sɛ: “Bere a yɛwaree foforo no, me yere adwene yɛɛ no sɛ me nnamfo bi atu wɔn tɛ asi ne so rehwɛ nea ɔreyɛ biara.” Ɔbarima bi a wɔfrɛ no Leo de, na ɛsono n’asɛm no koraa. Ɔkae sɛ: “M’anim pɛɛ na ebinom ka kyerɛɛ me yere sɛ, wɔpɛ ne kunu dedaw no asɛm na wɔn ani agyina no paa!”
AFOTU: Bɔ mmɔden sɛ wobɛte wo nnamfo no ase. Ian a yɛafa n’asɛm aka dedaw no san kae sɛ: “Ebinom wɔ hɔ a, wonim awarefo bi. Nanso seesei biako nni hɔ bio, na sɛ ɛba sɛ wokohyia obiako no a, ɛtɔ da a, etumi ma wɔn werɛ how na ɛyɛ den paa sɛ wɔne no bɛbɔ.” Enti ‘te ase, na dwo ma nnipa nyinaa.’ (Tito 3:2) Hu sɛ ɛbɛkyɛ kakra ansa na wo nnamfo ne w’abusuafo atumi abɛn wo. W’aware sesa a, wo nnamfo nso betumi asesa. Javier a yɛafa n’asɛm aka dedaw no kyerɛɛ mu bio sɛ, bere rekɔ so no, ɔne ne yere san ne nnamfo dedaw no yɛɛ kama. Ɔka kaa ho sɛ: “Yɛn baanu nso yere yɛn ho sɛ yebenya nnamfo foforo, na ɛno nso aboa paa.”
Sɛ mo ne wo nnamfo dedaw hyia a, ɛyɛ a dwen wo hokafo no ho. Fa no sɛ wo ne wɔn rebɔ nkɔmmɔ na w’aware dedaw no ho asɛm abɛtɔ mu. Ɛba saa a, fa w’ani to fam fa anifere yɛ adwuma na wo hokafo no ante nka sɛ moayi no mu. Bible abebusɛm bi ka sɛ: “Ɛwɔ nea otu nsɛm bumbum sɛ nkrante a ɛwowɔ, na anyansafo tɛkrɛma de, ɛsa yare.”—Mmebusɛm 12:18.
SƆ EYI HWƐ: Baabi wɔ hɔ a, sɛ mokɔ a, biribi betumi asi ama wo anaa wo hokafo no ayɛ basaa. Eye sɛ wubedi kan ahu, na wo ne wo hokafo no adwen ho sɛnea ɛbɛyɛ a sɛ obi kɔfa aware dedaw no ho asɛm ba a, mubehu nea mobɛyɛ.
ƆHAW 3: WO HOKAFO DEDAW NO ANNI WO NOKWARE, ENTI WUSURO SƐ EBIA NA FOFORO NO NSO AYƐ SAA.
Andrew yere a odi kan gyaee no; akyiri yi na ɔsan waree Riley. N’asɛm ne sɛ: “Ná misuro sɛ ɔno nso de me besi mu. Ɛyɛ a metaa bisa me ho sɛ, enti metumi ayɛ sɛ Riley kunu dedaw no? Ná misuro sɛ ɔbɛka sɛ memfata no nti, obegyaa me akɔfa ɔbarima foforo.”
AFOTU: Nea ɛhaw wo biara no, fi wo komam ka kyerɛ wo hokafo. Bible ka sɛ: “Wɔkwati atirimsɛm a tirimbɔ yɛ ɔkwa.” (Mmebusɛm 15:22) Atirimsɛm na ɛboaa Andrew ne Riley maa obiara gyee ne yɔnko dii. Andrew kyerɛɛ mu sɛ: “Meka kyerɛɛ Riley sɛ yehyia ɔhaw a, merenka sɛ ɛno nti meregyae aware. Riley nso kae sɛ ɔno nso renyɛ saa. Nkakrankakra, afei de migye no di paa.”
Wo hokafo a wo ne no wɔ hɔ seesei no, sɛ ne hokafo dedaw no fii n’akyi a, ɛnde bɔ mmɔden sɛ wobɛyɛ ama wagye wo adi. Ma yɛnhwɛ Michel ne Sabine; wɔn nyinaa aware agyae pɛn, na wɔyɛɛ wɔn adwene sɛ bere biara a wɔn mu biako ne ne hokafo dedaw no bedi nkitaho no, ɛsɛ sɛ ɔka ho asɛm kyerɛ ne yɔnko. Sabine kae sɛ: “Nea yɛyɛe no amma obiara ansuro sɛ ne yɔnko befi n’akyi.”—Efesofo 4:25.
SƆ EYI HWƐ: Wo ɔbea no, nkɔmmɔ a wo nko ara wo ne mmarima bɔ wɔ telefon anaa intanɛt so no, tew so. Wo ɔbarima no nso, tew nkɔmmɔ a wo ne mmea bɔ no so.
Nnipa a wɔaware pɛn no, bebree asan aware ama akɔ yiye ama wɔn, enti wo nso wo de betumi akɔ yiye. Wohwɛ mu mpo a, sɛ wode seesei toto bere a wowaree foforo no ho a, afei na wunim wo ho yiye. Yɛafa Andrew asɛm aka dedaw, na ɔsan kae sɛ: “Me ne Riley aware no ama manya awerɛkyekye pii. Yɛwaree mfe 13 ni, na yehu sɛ yɛn aware no asɔ paa; yɛmpɛ sɛ biribiara bɛsɛe yɛn ntam.”
^ nky. 3 Wɔasesa edin ahorow no.
^ nky. 5 Kae sɛ, sɛ obi hokafo wu ma aware no mu tetew a, ɛsono ɔhaw a ɛde ba. Na sɛ obi hokafo nso gyaa no a, ɛsono ɔhaw a ɛde ba. Sɛ owu na ama woaware foforo oo, sɛ awaregyae nso oo, asɛm a yɛresusuw ho yi betumi aboa wo.
^ nky. 7 Wopɛ sɛ wuhu sɛnea wubetumi atete mmanoma a, hwɛ asɛm a wɔato din “Mmusua a Mmanoma Wom Betumi Ayɛ Yiye.” Ɛwɔ March 1, 1999 Ɔwɛn-Aban no mu; Yehowa Adansefo na wotintimii.
BISA WO HO SƐ . . .
Dɛn na ɛwɔ me hokafo no ho a mepɛ paa?
Sɛ yɛrebɔ nkɔmmɔ na m’aware a edi kan no ho asɛm bɛtɔ mu a, dɛn na mɛyɛ akyerɛ sɛ mibu me hokafo a me ne no wɔ hɔ seesei no na anhaw no?

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MMOA A WƆDE MA ABUSUA NO | MMOFRA NTETEE
Sɛnea Wobɛka Aguamansɛm a Wɔde Mena Ho Asɛm Akyerɛ Wo Babun
ASƐNNENNEN
Woate sɛ aguamansɛm a wɔde mena yɛ biribi a ɛrekɔ so wɔ mmerante ne mmabaa ntam. Ebia wubebisa wo ho sɛ, ‘So me babun bɛyɛ biribi a ɛte saa?’
Wopɛ sɛ wo ne wo ba no susuw asɛm no ho
NEA ƐMA ƐBA SAA
Mmabun binom de aguamansɛm mena wɔn a wɔpɛ wɔn asɛm sɛnea ɛbɛyɛ a wɔne wɔn bɛwewe.
Ebi nso wɔ hɔ a, mmerante tumi hunahuna mmabaa ma wotwa wɔn adagyaw ho mfonini de mena wɔn.
Ɛtɔ mmere bi a, ɔbarima bi de ɔbea bi a wabɔ adagyaw mfonini bɛmena ne nnamfo ma wɔde agyigye wɔn ani, anaa ɔyɛ saa de tua no ka esiane sɛ ɔne no agyae nti.
Ɛmfa ho sɛnea ɛte biara no, ɔbabun biara a ɔwɔ fon no betumi atɔ asiane mu. Nhoma bi ka sɛ, nea ehia ara ne sɛ “wobɛkIik biribi so, na asɛm ato wo.”
Nnipa pii nnim sɛ, wonya de wɔn mfonini to Intanɛt so a, afoforo betumi de ayɛ nea wɔpɛ biara. Amanneɛbɔ bi a U.S. Ɔman Nhwehwɛmu Asoɛe de too gua kyerɛ sɛ, bere a ababaa bi a wadi mfe 18 hui sɛ “ne mpena de ne mfonini bi a wabɔ adagyaw wom a ɔde menaa no no amena ne sukuufo pii no, odii ne ho dɔm. Ebetumi aba sɛ sukuufo afoforo a wɔkɔɔ so de mfonini no mena menaa afoforo no na ɛteetee ababaa no.”
Aguamansɛm ho mfonini a wɔde mena afoforo no to mmara. Sɛ nhwɛso no, wɔ mmeae bi no, wɔabɔ mmofra a wɔde aguamansɛm ho mfonini mena mmofra afoforo no sobo na wɔama wɔakyerɛw wɔn din ato hɔ sɛ nnipa a wɔde nna ho nsɛm teetee afoforo. Sɛ́ ɔwofo no, sɛ wo din wɔ nkrataa mu sɛ fon no yɛ wo de, na wansiw no kwan na ɔde yɛ saa a, wo nso wubetumi anya asɛm.
NEA WUBETUMI AYƐ
Hyehyɛ mmara a emu da hɔ. Ɛwom sɛ worentumi nkyerɛ wo babun nea ɛsɛ sɛ ɔde ne fon yɛ nyinaa de, nanso wubetumi ama wahu nea wohwehwɛ afi ne hɔ
Boa wo ba ma onsusuw asɛm no ho. Wubetumi aka sɛ: “Ɛsono adwene a nnipa pii kura wɔ aguamansɛm a wɔde mena mena ho. Wobɛkyerɛkyerɛ mu dɛn?” “Mfonini ahorow bɛn na wususuw sɛ ɛmfata?” “Wɔ mmeae bi no, mmara mma kwan sɛ abofra bi de ne yɔnko abofra a wabɔ adagyaw mfonini bɛmena obi. Wususuw sɛ ɛyɛ mfomso saa?” “Dɛn nti na aguamansɛm a wɔde fa fon so mena no yɛ bɔne?” Yɛ aso tie nea wo ba no bɛka, na boa ma onhu sɛ ɛnyɛ fon so a obemiamia ne asɛm no, na mmom nea ebetumi afi mu aba no.
Ɛnyɛ fon so a obemiamia ne asɛm no
Ma no mfatoho ahorow bi. Wubetumi aka akyerɛ wo babea sɛ: “Fa no sɛ ɔbarima bi rehyɛ ababaa bi sɛ ontwa n’adagyaw ho mfonini mfa mmena no. Dɛn na ɛsɛ sɛ ɔyɛ? Ontwa sɛnea ɛbɛyɛ a wɔn adamfofa no rensɛe? Mma ɔmpene so, nanso ɔnkɔ so ne no mmɔ? Ontwa adamfofa no mu? Ɔnka nkyerɛ ɔpanyin bi?” Boa wo babea no ma onsusuw asɛm no ho. Wubetumi afa ɔkwan a ɛte saa ara so ne wo babarima nso asusuw nsɛm ho.—Bible nnyinasosɛm: Galatifo 6:7.
Ka nsɛm a ɛbɛka wo ba no koma. Bisa no nsɛm bi te sɛ: Wobɛpɛ sɛ wɔbɔ wo din pa anaa wɔbɔ wo dimmɔne? Suban bɛn na wobɛpɛ sɛ afoforo de hu wo? Sɛ wode mfonini a ɛmfata mena obi de teetee no a, wobɛte nka dɛn? Nanso sɛ woyɛ ade pa nso ɛ? Boa wo babun ma ‘onkura ahonim pa mu.’
Ɛsɛ sɛ w’ankasa woyɛ nhwɛso. Bible ka sɛ, nyansa a efi soro no ho tew, na ɛnyɛ nyaatwom. (Yakobo 3:17) Su a wukura no ne saa nsɛm yi hyia? Nhoma bi ka sɛ, “Ɛsɛ sɛ yɛn ankasa yɛ nhwɛso pa, na ɛnsɛ sɛ yɛhwɛ mfonini a ɛmfata anaa yɛkɔ Intanɛt dwumadibea ahorow a enye.”
^ nky. 5 “Aguamansɛm a wɔde mena” (sexting) yɛ aguamansɛm ho mfonini a wɔde fa fon so mena. Sɛ wopɛ ɛho nsɛm pii a, kɔ Intanɛt so wɔ jw.org na kenkan asɛm “Young People Ask


text:
MMOA A WƆDE MA ABUSUA NO | MMOFRA NTETEE
Boa Wo Ba Ma Ɔnhwɛ Ne Ho Yiye Wɔ Intanɛt Ho
ƆHAW NO
Wote wɔ radio ne TV so sɛ Intanɛt abɛyɛ asisifoɔ ne mmonnaatofoɔ ne akorɔmfoɔ adwesuo. Asɛm yi ha wo a, edi sa. Wo ba taa kɔ Intanɛt so na ɔnnwene sɛ asɛm betumi ato no.
Wubetumi akyerɛ wo ba ama wahwɛ ne ho yiye wɔ Intanɛt ho. Ansa na no, nneɛma bi wɔ hɔ a ehia sɛ wudi kan hu wɔ Intanɛt ho.
NEA ƐSƐ SƐ WUHU
Mmofra tumi de mobal fon kɔ Intanɛt so. Ɛyɛ sɛ wobɛhyɛ mmara ma mode kɔmputa asi baabi a obiara behu. Nanso hu sɛ, sɛ wo ba no wɔ tablɛt anaa smatfon a, obetumi ahu Intanɛt so biribiara berɛ a wunhu ho hwee.
Mmofra binom tena Intanɛt so kyɛ dodo. Abaayewa bi a wadi mfe 19 kae sɛ: “Mitumi sɔ kɔmputa sɛ mede simma nnum rekenken me mails; ebewie aseɛ no, na mede nnɔnhwere pii ahwɛ video. Mammia m’ani a mintumi nnyae.”
Anhwɛ a mmofra bɛkeka nsɛm a enni sɛ wɔka wɔ Intanɛt so. Deɛ nnipabɔnefoɔ bi yɛ ni: Sɛ abofra bi de ne foto ne ne ho nsɛm gu Intanɛt so a, wɔtumi keka bom hu baabi a abofra no te, baabi a ɔkɔ sukuu ne bere a ɛka abofra no nko ara wɔ fie.
Nneɛma a mmofra de gu Intanɛt so no, wɔnnim nsunsuansoɔ a ɛde ba. Deɛ wode begu Intanɛt so biara, ɛka so. Ɛtɔ da bi a, biribi a wompɛ sɛ obiara hu no, ɛbɛba abɛtɔ dwa. Fa no sɛ worepɛ adwuma; adwumawura no betumi afa w’akyi akohu saa asɛm a wompɛ sɛ obiara hu no.
Nsɛm a yɛakeka yi ha adwene deɛ, nanso kae saa asɛm yi: Intanɛt nyɛ wo tamfo; sɛ woanhwɛ yiye a, ɛnna ebetumi adi wo awu.
DEƐ WUBETUMI AYƐ
Kyerɛ wo ba ma ɔnhu sɛ yɛyɛ deɛ ehia ansa na yɛayɛ deɛ ɛfata. Sɛ akwadaa betumi anyin ayɛ panin pa a, ɛnneɛ ɛsɛ sɛ osua sɛ ɔbɛyɛ deɛ ehia ansa na wayɛ deɛ ɛfata. Efie nkɔmmɔ, efie nnwuma ne sukuu dwumadie ho hia sene sɛ ɔbɛtenatena Intanɛt so. Sɛ wuhu sɛ wo ba tena Intanɛt so kyɛ a, twa bere ma no. Wubetumi mpo ayɛ biribi a ɛbɛkae no sɛ bere aso sɛ ɔsɔre firi ho.—Bible nnyinasosɛm: Filipifo 1:10.
Kyerɛ wo ba sɛ ansa na ɔde biribiara bɛto Intanɛt so no, ɛsɛ sɛ ɔdwene ho ansa. Boa wo ba ma ommisa ne ho nsɛm bi te sɛ weinom: Enti adeɛ a mepɛ sɛ mede gu Intanɛt so yi, ɛnha obiara? Foto a mede reto so yi, ɛbɛsɛe me din anaa? Sɛ m’awofoɔ anaa ɔpanin foforo biara hu foto anaa nsɛm a mepɛ sɛ mede gu Intanɛt so no a, ɛnha me? Sɛ wɔhu a, wɔbebu me sɛn? Sɛ obi na ɔde too hɔ a, anka mebu no sɛn?—Bible nnyinasosɛm: Mmebusɛm 10:23.
Ɛnyɛ mmara a wobɛhyehyɛ na ehia; boa akwadaa no ma ɔmfa n’adwene nyɛ adwuma. Wuntumi mfa w’ani nni wo ba akyi saa. Ɛno mpo da nkyɛn a, ɔwofo deɛ ɛnyɛ da biara na wobɛka akyerɛ wo ba sɛ ‘yɛ wei, nyɛ wei, kɔ ha, nkɔ ha.’ Mmom ɛsɛ sɛ woboa akwadaa no ma ‘ɔtete n’adwene ma ehu papa ne bɔne mu nsonsonoe.’ (Hebrifo 5:14) Mfa mmara ne asotwe nhunahuna akwadaa no, mmom boa no ma ɔmfa n’adwene nyɛ adwuma. Sɛn na ɔpɛ sɛ nkurɔfo hu no? Ɔpɛ sɛ nkurɔfo hu no sɛ ɔwɔ suban pa anaa subammɔne? Nea wopɛ sɛ wokyerɛ wo ba ara ne sɛ ɔbɛyɛ adepa; sɛ wowɔ ho oo, sɛ wonni hɔ oo.—Bible nnyinasosɛm: Mmebusɛm 3:21.
“Nkwadaa nim tɛknɔlɔgyi mu paa; awofo nso nim abrabɔ mu nsɛm”
Sɛ obi kɔ Intanɛt so a, ɛte sɛ nea ɔreka kar. Ehia sɛ ɔyɛ ahwɛyiye paa. Ɛnyɛ afidie a onim kyinkyim no na ehia. Enti wo ɔwofo no na ɛsɛ sɛ woboa no. Owura bi a yɛfrɛ no Parry Aftab aben wɔ Intanɛt mu paa. Ɔkae sɛ: “Nkwadaa nim tɛknɔlɔgyi mu paa; awofo nso nim abrabɔ mu nsɛm.”


text:
So Ɛyɛ Ampa sɛ Awufo Bɛsan Atena Ase Bio?
Wobɛka sɛ . . .
yiw?
dabi?
ebia?
NEA BIBLE AKA
‘Bere bi bɛba a awufo bɛsɔre.’—Asomafo Nnwuma 24:15, Wiase Foforo Nkyerɛase.
ƆKWAN BƐN SO NA ƐBƐBOA WO?
Wubenya awerɛkyekye bere a wo dɔfo bi awu.
Worensuro owu.
Wubenya anidaso ankasa sɛ wubehyia w’adɔfo a wɔawuwu no bio.
ENTI NEA BIBLE AKA YI YƐ AMPA?
Nneɛma abiɛsa yi nti yebetumi aka sɛ ɛyɛ ampa:
Onyankopɔn ne nkwamafo. Bible ka sɛ Yehowa Nyankopɔn yɛ “nkwa nsuti.” (Dwom 36:9; Asomafo Nnwuma 17:24, 25) Akyinnye biara nni ho sɛ, Nea ɔmaa abɔde a wɔte ase nyinaa nkwa no betumi ama obi a wawu asan aba nkwa mu bio.
Onyankopɔn nyan awufo wɔ tete mmere mu. Bible ka nnipa baawɔtwe
—mmofra, mpanyin, mmarima ne mmea —a wonyan wɔn baa nkwa mu wɔ asase so ho asɛm. Wɔn mu binom wuu bere tiaa bi, na obiako mpo dii nnannan wɔ ɔdamoa mu! —Yohane 11:39-44.
Onyankopɔn pɛ paa sɛ onyan awufo bio. Yehowa kyi owu; obu owu sɛ ɔtamfo. (1 Korintofo 15:26) Ɔpɛ sɛ odi ɔtamfo yi so nkonim; na ɔbɛfa owusɔre no so ayi owu afi hɔ. Ɔpɛ sɛ ɔde wɔn a wɔwɔ ne nkae mu no ba nkwa mu na wɔsan bɛtena asase so bio.
—Hiob 14:14, 15.
HWƐ ASƐMMISA YI
Dɛn nti na yenyinyin na yewuwu?
Bible ma saa asɛm no ho mmuae wɔ GENESIS 3:17-19 ne ROMAFO 5:12.


text:
Adesua 9
Wobɛyɛ Dɛn Atumi Ama W’abusua Anya Anigye?
1. Dɛn nti na aware ho hia na ama abusua anya anigye?
Asɛmpa no fi Yehowa a ɔyɛ anigye Nyankopɔn a ɔpɛ sɛ mmusua nya anigye no hɔ. (1 Timoteo 1:11) Ɔno na ɔhyehyɛɛ aware. Aware a wogye tom wɔ mmara mu ma abusua nya anigye efisɛ ɛma awarefo ne wɔn mma nya abotɔyam.
Adwene bɛn na Onyankopɔn wɔ wɔ aware ho? Ɔpɛ sɛ ɔbarima ne ɔbea bom tena sɛ awarefo daa. Ɛsɛ sɛ Kristofo di ɔman a wɔwom no mmara a ɛfa aware a wɔde hyɛ mmara ase ho no so. (Luka 2:1, 4, 5) Yehowa pɛ sɛ okununom ne ɔyerenom di wɔn ho wɔn ho nokware. (Hebrifo 13:4) Okyi awaregyae. (Malaki 2:16) Nanso sɛ Kristoni bi hokafo sɛe aware a, Onyankopɔn ma kwan ma otumi gyae aware na ɔsan ware bio.
2. Ɔkwan bɛn so na ɛsɛ sɛ okunu ne ɔyere ne wɔn ho di?
Yehowa bɔɔ ɔbarima ne ɔbea sɛ wɔmmoa wɔn ho wɔn ho wɔ aware mu. (Genesis 2:18) Esiane sɛ okunu na ɔyɛ abusua ti nti, ɔno na ɛsɛ sɛ ɔhwɛ ma abusua no nsa ka nea wohia wɔ honam fam na ɔkyerɛkyerɛ wɔn Onyankopɔn ho ade. Ɛsɛ sɛ ɔde ne ho bɔ afɔre de da ɔdɔ adi kyerɛ ne yere. Ɛsɛ sɛ okununom ne ɔyerenom da ɔdɔ ne obu adi kyerɛ wɔn ho wɔn ho. Esiane sɛ wɔn nyinaa nyɛ pɛ nti, ɛho hia paa sɛ wosua sɛ wɔde bɔne befiri wɔn ho wɔn ho na ama wɔn ani agye wɔ aware mu.
3. Sɛ w’ani nnye wɔ w’aware mu a, so ɛsɛ sɛ wugyae?
Sɛ muhyia nsɛnnennen wɔ mo aware mu a, ɛsɛ sɛ mo baanu nyinaa bɔ mmɔden ne mo ho mo ho di no ɔdɔ so. (1 Korintofo 13:4, 5) Onyankopɔn Asɛm no nhyɛ ntetewmu ho nkuran sɛ ɛno ne ɔkwan a wɔfa so siesie nsɛmnsɛm a ɛtaa sɔre wɔ aware mu no.
4. Mmofra, dɛn na Onyankopɔn pɛ sɛ munya?
Yehowa pɛ sɛ mo ani gye. Ɔma mo afotu pa sɛnea ɛbɛyɛ a mo ani begye wɔ mo mmabunbere mu. Ɔpɛ sɛ munya nyansa ne osuahu a mo awofo wɔ no so mfaso. (Kolosefo 3:20) Yehowa pɛ nso sɛ munya anigye wɔ mo Bɔfo no ne ne Ba no apɛde a mobɛyɛ no mu.
5. Awofo, mobɛyɛ dɛn atumi ama mo mma ani agye?
Ɛsɛ sɛ moyɛ adwumaden de pɛ aduan a mo mma bedi, baabi a wɔbɛda, ne ntade a wɔbɛhyɛ. (1 Timoteo 5:8) Nanso sɛ mo mma ani begye a, ɛsɛ sɛ mosan nso kyerɛkyerɛ wɔn ma wonya Onyankopɔn ho dɔ na wosua biribi fi ne hɔ. (Efesofo 6:4) Sɛ moda ɔdɔ adi kyerɛ Onyankopɔn de yɛ nhwɛso a, ebetumi aka mo mma koma kɛse. Sɛ mugyina Onyankopɔn Asɛm no so de akwankyerɛ ma mo mma a, ebetumi aboa wɔn ma wɔanya adwene a ɛfata.
Sɛ mohyɛ mmofra no nkuran na mokamfo wɔn a, ɛboa wɔn. Wohia nteɛso nso. Ntetee a ɛte saa bɔ wɔn ho ban fi abrabɔ a ebetumi asɛe wɔn anigye no ho. (Mmebusɛm 22:15) Nanso, ɛnsɛ sɛ mode nteɛso ma wɔ atirimɔden so da.
Yehowa Adansefo hyɛ da tintim nhoma ahorow a wɔde bɛboa awofo ne mmofra. Saa nhoma ahorow no mu nsɛm gyina Bible so.


text:
MMOA A WƆDE MA ABUSUA NO | AWARE
Sɛ W’ani Nnye W’aware Ho Bio a, Dɛn na Wobɛyɛ?
ƆHAW NO
Bere a monwaree no, na ɛte sɛ nea wo ne wo hokafo adwene hyia wɔ biribiara ho. Nanso seesei abasamtuo apae mo ntam ama moayɛ sɛ aprisanfoɔ a obiara redwene ne ho.
Mubetumi asiesie mo ntam. Nanso ɛsɛ sɛ wudi kan hu nea enti a w’abam abu.
NEA AKƆFA ƆHAW NO ABA
Afei paa na woreware. Adwuma, mmofra ntetee ne nsenom betumi adidi aware no ase. Bio, biribi a monhwɛ kwan betumi abɛbom. Yɛbɛyɛ ho nhwɛso a, mo sikasɛm betumi agye agu anaa yare-koankorɔ betumi akyere obusuani bi. Eyinom nyinaa betumi ama aware agyigya.
Ɛsono sɛnea obiara te. Sɛ nnipa mmienu hyehyɛ aware na sɛ obi hu biribi wɔ ne yɔnko ho a, ɔdɔ nti asɛ onhui. Nanso sɛ wɔware a, wohu sɛ ɛsono ɔbaa koraa ɛnna ɛsono ɔbarima. Ɛsono sɛnea obiara bɔ nkɔmmɔ, sɛnea ɔhwɛ sika so ne sɛnea osiesie asɛm. Onipa no suban a na ɛnha wo pii no, afei deɛ wompɛ sɛ wuhu koraa.
Obiara nam ne kwan. Sɛ wo hokafo ka asɛm a ɛyɛ ya kyerɛ wo anaa ɔyɛ nneyɛe bi a ɛmfata kyerɛ wo anaa mpo biribi si na moansiesie no ntɛm a, ebetumi ama obiara de n’asɛm ahyɛ ne tirim. Nea ɛyɛ hu koraa ne sɛ anhwɛ a, ɔne obi foforo bedi atirimsɛm de ne dɔ ama no.
W’adwene na ɛdaadaa wo. Obi wɔ hɔ a sɛ ɔware a, n’adwene araa ne sɛ ne hokafo no so nipa nni baabiara. Saa adwene no kyerɛ sɛ ɔnte ne hokafo no ho kasa, nanso ebetumi ama ne nsa asi fam. Sɛ ɔhaw yi ne ti pɛ, ohu sɛ sɛɛ ne hokafo no nyɛ onipa a anka ɛsɛ sɛ ɔware no koraa, na ɔka sɛ wanu ne ho sɛ ɔwaree no.
NEA WUBETUMI AYƐ
Hwɛ wo hokafo no suban pa. Sɔ wei hwɛ: Kyerɛw wo hokafo suban a ɛyɛ wo fɛ mmiɛnsa. Fa nea woakyerɛw no tare mo ayeforo foto akyi anaa wo fon akyi sɛnea ɛbɛyɛ a wubehu no daa. Ɛwom ara a hwɛ, na ɛnkae wo nea enti a wowaree no. Sɛ wohwɛ wo hokafo no suban pa a, ɛde asomdwoe ba na mote mo ho ase.—Bible mu nnyinasosɛm: Romafo 14:19.
Mompɛ bere nka mmom nyɛ biribi. Ansa na moreware no, mo mmienu nyinaa, obiara pɛɛ bere a mode bɛbom ayɛ nneɛma. Ná saa adeɛ no yɛ ade foforo ma wo nanso na ehia wo paa, efisɛ na ɛma w’ani gye. Enti, adɛn na monyɛ biribi saa seesei? Mompɛ mmere bi a mo mmienu bepue akogye mo ani te sɛ kane no. Sɛ moyɛ saa a, ɛbɛma moayɛ baako na moatumi afa ɔhaw biara mu.—Bible nnyinasosɛm: Mmebusɛm 5:18.
Obiara nka ne komam asɛm. Sɛ wo hokafo ka asɛm a ɛyɛ ya kyerɛ wo anaa ɔyɛ biribi ma ɛha wo a, wubetumi abu w’ani agu so? Sɛ wuntumi a, ɛnyɛ fɛ sɛ wo ne no bɛyɛ aka. Montena ase nka asɛm no ntɛm; sɛ ɛbɛyɛ yiye a, monka no saa da no.—Bible mu nnyinasosɛm: Efesofo 4:26.
Sɛ wo hokafo ka asɛm a ɛyɛ ya kyerɛ wo anaa ɔyɛ biribi ma ɛha wo a, wubetumi abu w’ani agu so?
Kae hunu sɛ obiara nni hɔ a ɔware ne tamfo. Wo ne wo hokafo no nyinaa, obiara nni hɔ a ɔpɛ sɛ ɔyɛ biribi ma ɛha ne yɔnko. Enti sɛ wofom wo hokafo a, yi wo komam pa no kyɛw. Afei montena ase nhwɛ nneɛma a mubetumi ayɛ na biribi saa ansi bio. Momfa Bible afotu yi nyɛ adwuma: “Mo ne mo ho nni wɔ ayamye ne ayamhyehye so, na mumfi mo pɛ mu mfa bɔne mfirifiri mo ho.”—Efesofo 4:32.
Kae sɛ wunnya biribiara pɛpɛɛpɛ. Bible se wɔn a wɔware no “ho behiahia wɔn.” (1 Korintofo 7:28) Sɛ ahokyere no bi ba wo so a, mpere wo ho nka sɛ woaware anu wo ho. Mmom no, wo ne wo hokafo no nka mo tiri mmom nsiesie mo ntam na “monkɔ so nnya mo ho abotare na momfa mfirifiri mo ho korakora.”—Kolosefo 3:13.


text:
MMOA A WƆDE MA ABUSUA NO | AWARE
Sɛnea Wɔde Mfomso Firi
ASƐNNENNEN
Sɛ akasakasa si wo ne wo hokafo ntam a, wotaa kɔfa nsɛm a atwam ba, na wosan tĩ nsɛm dedaw mu. Dɛn na ɛma ɛba saa? Mo baanu nyinaa anaa mo mu biako nnim sɛnea wɔde mfomso firi.
Wubetumi asua. Nanso, nea edi kan no, susuw nea enti a ebetumi ayɛ den ama okunu anaa ɔyere sɛ ɔde ne hokafo mfomso befiri no no ho hwɛ.
NEA ƐMA ƐBA SAA
Tumi. Okununom ne ɔyerenom bi mfa mfomso mfiri wɔn ahokafo na ama wɔatumi anya tumi bi wɔ wɔn so. Enti sɛ akasakasa bi sɔre a, wɔde asɛm a atwam no pa wɔn tiri ho de hyɛ wɔn aniwu.
Menasepɔw. Egye bere tenten ansa na ɛyaw a obi di wɔ biribi ho no afi ne mu. Ɔhokafo bi betumi aka sɛ ‘Me de akyɛ wo,’ nanso na asɛm no da so ara hyɛ ne mu
Huammɔdi. Sɛ nnipa bi rekɔ aware a, wɔn adwene nyinaa ne sɛ asetena bɛyɛ ɔdɔ nko ara. Enti sɛ akasakasa bi sɔre a, ɛyɛ den ma wɔn sɛ wobegyaa nsɛm mu, mmom wɔkɔ so de wɔn adwene si nea anka wɔrehwɛ kwan no so. Akwanhwɛ a ɛrentumi mma mu betumi ama obi ahwehwɛ afoforo ho mfomso na ayɛ den ama no sɛ ɔde mfomso befiri.
Ntease a wonni. Awarefo pii mpɛ sɛ wɔde mfomso firi efisɛ wonhu nea sɛ wɔyɛ saa a, wobenya afi mu. Sɛ mfatoho no:
Sɛ mede firi a, ɔrenhu bɔne a wayɛ.
Sɛ mede firi a, ɛnde ɛsɛ sɛ mema me werɛ fi nea esii no.
Sɛ mede firi a, mereboa bɔne.
Nokwarem no, sɛ wode bɔne firi a, ɛnkyerɛ sɛ nea yɛaka ho asɛm yi mu biara yɛ nokware. Nanso ebetumi ayɛ den sɛ wode bɔne befiri
NEA WUBETUMI AYƐ
Hu nea bɔne fafiri kyerɛ. Bible mu no, ɛtɔ da a wɔkyerɛ asɛmfua “fa firi” ase sɛ “gyae ma ɛnka.” Enti ɛnyɛ bere nyinaa na nea fafiri kyerɛ ne sɛ wobɛma wo werɛ afi nea asi anaasɛ wubegyigye bɔne so. Ɛtɔ da a, nea ɛkyerɛ ara ne sɛ wubegyae asɛm mu ma aka esiane w’ankasa yiyedi ne aware no nkɔso nti.
Sɛ woamfa bɔne amfiri a, hu nea ebetumi afi mu aba. Abenfo binom ka sɛ, sɛ wode obi ho asɛm hyɛ wo mu a, ebetumi ama woanya nyarewa ahorow te sɛ adwenemhaw ne mogya mmoroso
Hu mfaso a ɛwɔ bɔne fafiri so. Sɛ mutumi de bɔne firi mo ho mo ho a, ɛboa ma munya mo ho adwempa sen sɛ mode mo ho mfomso “bɛhyɛ mo mu.” Ɛno boa ma musiw biribiara a ebetumi ama moanya mo ho menasepɔw no ano, na ɛma ɔdɔ sɔ.
Nhwɛ nneɛma akɛse kwan. Sɛ wugye wo hokafo tom sɛnea ɔte biara a, ɛrenyɛ den sɛ wode ne mfomso befiri no. Nhoma bi a wɔato din Fighting for Your Marriage ka sɛ, “Sɛ wode w’adwene si nea wo nsa anka no so a, ɛrenyɛ den koraa sɛ wo werɛ befi nea wo nsa kae no nyinaa. Emu nea ɛwɔ he na wode w’adwene besi so afei?” Kae sɛ, obiara
Da ntease adi. Sɛ daakye wo bo fuw wo hokafo esiane biribi a ɔyɛe anaa asɛm bi a ɔkae a, bisa wo ho sɛ: ‘So ɛyɛ biribi a ɛsɛ sɛ mema ɛhaw me? So ehia sɛ mema ɔpa me kyɛw, anaa metumi agyae mu ma aka?’
Sɛ ɛbɛyɛ yiye a, munsusuw asɛm no ho. Fa ntoboase kyerɛkyerɛ nea ɛmaa asɛm no yɛɛ wo yaw ne nea enti a wotee nka saa no mu. Ɛnsɛ sɛ wunya adwemmɔne anaa wokasa tia wo hokafo no, efisɛ ɛbɛma ɔde nsɛm ayiyi ne ho ano. Mmom, ma wo hokafo no nhu sɛnea ne nneyɛe no kaa wo.


text:
Bere Bɛn na Wɔkyerɛw Yesu Ho Nsɛm Too Hɔ?
Nea Bible ka
Ɔsomafo Yohane kyerɛw Yesu asetena ho nsɛm. Ɔkaa nea ɔkyerɛwee no ho asɛm sɛ: “
Nea ɔde n’ani hui na wadi adanse yi, na n’adanse no yɛ nokware, na saa onipa no nim sɛ ɔka nokware na ama mo nso moagye adi.”
Ade baako a enti ɛsɛ sɛ yɛgye Mateo, Marko, Luka, ne Yohane Nsɛmpa no tom ne sɛ, nsɛm a ɛwɔ mu no, bere a ɛsisii no, nnipa pii hui. Bere a wɔrekyerɛw Nsɛmpa nnan no, na saa nnipa no mu pii da so ara te ase. Ebinom kyerɛ a, wɔkyerɛw Mateo Asɛmpa no wɔ Yesu wu akyi mfe nwɔtwe pɛ, bɛyɛ afe 41 Y.B. Nhomanimfo binom ka sɛ ɛkyɛ sen saa ansa na wɔrekyerɛw. Nanso, wɔn nyinaa gye tom sɛ nhoma a ɛwɔ Kristofo Hela Kyerɛwnsɛm no mu no, wɔkyerɛw ne nyinaa wɔ asomafo no bere so.
Nnipa a wɔhuu Yesu bere a ɔte ase wɔ asase so, bere a ɔwui, ne bere a wɔnyanee no no, wɔn na wɔbɛtumi adi adanse sɛ nsɛm no sisii ampa. Sɛ atosɛm bi wɔ Nsɛmpa no mu a, anka ɛrenyɛ den koraa sɛ wɔbɛma nkurɔfo ate ho asɛm. Ɔbenfo F. F. Bruce kaa sɛ: “
Asɛnka adwuma a na asomafo no yɛ no, ade baako a na ɛma wɔnya ahotoso paa ne sɛ, na wɔn atiefo nim sɛ nea na wɔreka no yɛ nokware. Enti wɔanka kɛkɛ sɛ, ‘Yɛyɛ nneɛma yi ho adansefo,’ na mmom wɔkaa nso sɛ, ‘Sɛnea mo ara munim no’ (Asomafo Nnwuma 2:22).”


text:
Ỳesu Asafo Ankasaankasa
Ỳesu Asafo ankasaankasa (True Jesus Church) no έyέ Asafo a ateneho awכteeno wנּ Beijing, china Man Ma wנּ. Afe 1917, Enne, wowo asafo mma beye opepem mienu-nefa (opepem 2.5) ewo aman Aduanannnum so,wo wiase afanaa nyinaa. Asafo no ye Pentecoste Akristofoo nkroabata a emaa. Nehoso womfie wohaaetoso aduonunomu ahyeasae ho baabi. Efiti 1985, na wodua Asafo no ho dawara. Akyere amansa nyinaa ansa na Yesu mmae a etoso mprenu no. Asafo no Gyidie potee du ne;
- Honhom kronkron
- Asubo
- enan ase hohorao
- Adidi kronkron (ewurade adidie)
- Homeda
- Yesu Kristo
- Twere Kronkron
- Nkwagyee
- Asafo mo
- Atenmuo etwatoo


text:
Feature Article of Friday, 28 December 2012
Columnist: Sakyi, Kwesi Atta
Mema Hom Afrenhyia Pa ooo na Buronya!
By Kwesi Atta Sakyi
(Fellow fans and forumers, I salute you and extend to you the season’s felicitations of Merry Christmas and prosperous New Year. Some of you may be aware that UNESCO and other agencies worldwide are trying to help preserve the languages of minorities around the world. In this light, I present to you this piece in Fante. I am an Effutu, but I speak, read and understand Fante. Don’t begrudge me if you don’t speak or can’t read and understand Fante. I will try to provide a synopsis/précis in English of it at the end. It is a pity though that the current keyboard does not contain some of the Fante letters or phonetic sounds or orthography such as eh sound in bed or o sound in hot. Thus, where these sounds occur, they are replaced by the figure 3 and the letter O respectively. A ghanawebster in Holland, who calls himself Mfantsiman Council, an ICT expert, has written to assure me that he is working on producing a keyboard that will take care of such a deficiency. Let us hope it shall come to pass. Sit back and enjoy reading this my humble attempt at exercising my Fante while in the Diaspora. I left off Fante since completing standard seven in 1966, and I had read all J.A Annobil’s Fie Na Skuul text books and Abofra and Asoaso Onyansafo, plus Nana Bosompo. I also used Mfantse Grammar of Function. How many of you remember those classic books in those days? We used to have a Fante newspaper called Nkwantabisa, which we bought in school from 1960-1961, when I was doing Standard 1 and Standard 2. I have lived outside Ghana since January 1981, so my Fante may have gone stale, perhaps not up to scratch or it is suspect. Never mind. Read on.)
Oman Ghana, hom mfr3 yie. Mfantseman, hom mfr3 yie na hom ngye afrenhyia nkyia oh! Hom ay3 adze mapa wo abatow f33f33w a hom towee no ma asomdwee afa ne tam pa efura wo Ghana adehyeman mu ha ma woab3y3 okrabohw3. NPP na NDC na amany3fo ekuwekuw nyinara mema hom mbo. Okobran twa par a wo ma no mbo. Hom mma y3ntsena asomdwee mu d3m ara nko ewie. Afenko mboto h3n. Afedaa sesei na yeehyiahyia wo Ghana ma woay3 f33f33f3w degyaa d3m ara. Wogye me eyeh, ahenwa, abraw, enyando na dza okeka ho nyinara, osiand3 mekyir kwan war papa bi. Mena na megya fie wo ahenfo, akyermafo, akyeamefo, akasamufo, askalafo nwomanyimfo akakabenfo. Hmmmm! Menhuahua me ho. Ebisa na omona tse. Tsie na atse o, onuapa a erekenkan iyi. Ana hom mu bi b3kae buukuu kumaa bi a na y3kan wo class I a wofr3 no Kenkan Me Hw3 no? Oy3 Twi, osiand3 nna meka Twi mapa aber a mehy33 skuul ase wo Akim Tafo no, wo afe apem ahaakron eduanum esoun no (1957). Me skuul no y3 Basel anaa Presbyterian, eso, oy3 me d3 nna Methodistfo so dze mu bi. Me masta (master) nna wofr3 no Addo Danquah na me Class 1 kyer3kyer3nyi so wofr3 no Teacher Sakyi. Hmmm! Nhw3? Emi so wofr3 me Sakyi. Mbom medze no y3 Simpa anaa Mfantse Sekyi. Nd3, hom nua omanbapa Kwesi Atta Sakyi (Opesaw Kaakaiku, Sakyi mama adom, adom tutu benya…..), Nyew, Kwesi Bodua a oy3 Osonanyi Sakyi Akumbia a, ne egya y3 Anonanyi (Anona kusubentsir/Ekoo tse borofo, a wofi Simpa), nye hom rebotwetwe nkombo d33d33w na dawu d33d3w bi. Hom ntaa tsinkonn ngyina hom anan do ntsie hom ho 3 3! Oy3 me d3 hom asowamu y3 hom d3w papa bi. Wokaa no d3n na woamben wo h3n adehyeman Ghana ha? Aso nyimdzee ato sin anaa bahaw wo Ghana? Aso ekunyin nnyi mfantseman h3n nkwaado ha bio? Aaow! Hyepo! Ana akyer3wkyer3wfo (media/journalists) na nkrataa na mbuukuu ekunyin asa wo mfantseman mu ha? Ana wob3kae Ekunyin Kwegyir Aggrey, J.A. Annobil, Ekem Ferguson, Bartels, Baffour, Ato Ahoma, Magnus Sampson, Wilson Sey, Paa Grant, Kobina Sekyi, Fred Sam, Abroquah, King Ghartey, Oman Gyan Blankson, Ken Dadzie, Robert Gardner, Quaison Sackey, C.F.C Grant, K.B. Dickson nna hon a wokeka ho pii, piinara woy3 asofo abenfo wo Methodist, Anglican, Presbyterian, Zion na Catholic. Asopon no, Methodistfo na wodzii mu adontsen wo nwomasua ma wotsewee Mfantsipim (cf Kwaa Botwe wo 1826 a, nky3 wofr3 no Richmond College no). Phillip Quarcoo so tsewee Castle Schools wo SPG anaa Anglican abakos3m mu no. Hom b3kae Fante Confederacy, UGCC, Aborigines’ Rights Protection Society (ARPS), na CPP? Hon nyinaa wotsew hon wo mfantseman mu ha, meky3r3 wo Oguaa na Akyemfo. Hom kae dwuma son na soronko a okunyin Mensah Sarbah dzii maa h3n man yi no fahodzi? Nd3 s3 woreka mantow a wowo Ghana a nwomasua na nyimdzee ato sin wo mu a, oy3 me d3 h3n finimfin mantow yi dzi kan. Nd3 h3n mbofra nko skuul nko kan. S3 eba mu kurow Simpa suapon k3se no a owo ho no mu a, ahoho a wofifi Fr3w (Volta), Sarmu (North) na ananabea ahy3 no ma. H3n mba rey3 hon ho d3n esi akan wo nwomasua mu? Iyi y3 asem k3se a ogye me adwendwen. Y3rey3 aka ekyir dodow.
Buronya O, buronya. Afe nko mboto h3n oo. Afeda sesei na aberantse pa, wo sigyaar anaa ebuwa si wo ano ma ahy3 wo atar f33f33w bi na afa wo af3dze mapa bi ma irutu ntsia rotow abasa pa bi rotwa kurow mu agye nkyia. H3n enyidado nye d3 obirimpon na okohweaban biara wo h3n Ghanaman mu ha ntum nya enyidaho, ny3 edwumadzen ma mpontu mbra h3n man mu ha, ama yenya enyidado mapa, ama ahokyer abo adze. Ghanaman y3 kurow a Twedeampon Kwame woehyira do mapa. Y3 wo esutsen Fr3w (Volta) a oma h3n enyinam ahoodzen. Esutsen Oti, Offin, Birim na dza okeka ho nyinara botum ama h3n enyinam ahoodzen. H3n kutsiido bo nye kookoo a Ekuafo Pa dwumadze a Ghana Aban na Cadbury dze mu dzendzendzen ama ekuafo hon kotoku mu ay3 d33d33d3w d3m ara. Hom mfa edwumadzen, enyidaho na hom nsi nkitsi nhom do d3 Ghanaman botu mpon k3se. Y3p3 d3 h3n asetsena mu y3 hwamhwamhwam na hwatsee. Abodze nyansap3 na osuahu ho nyimdzee k3se a h3n nkurofo wo wo h3n Ghanaman mu ha botum epagya h3n man do ako sorsor no ho ama woab3y3 okrabohw3 na atsenka soronko. Owo d3 yesie abotar na y3y3 ndz3mba apendo apendo, y3dze etuhoaky3, afarbo, ahoahar y3 edwuma mapa. Hom ma yengyaa awo ntoatoado na mbom y3ny3 awo ntwetwemu ama h3n ho ato h3n. Afarfo mfa hon abradaa, hemba, tabon, sekye, ntampee na edwumadze nyinara ny3 edwumadzen nyi nam asorotoo mma h3n. Kokoraa, mpatowa, semin, ofeii, po sansaw, mbamba, sukwei, odoei, esua, doodow, ibwei, opaa, eban, osowee asera, ahenmbandzi, isoii, wonwongyan, ekan, isire, ebuei, aberwahon, kokotei, nhweemba, wiriwiriw, seka seka, kokoo, kokofiofio, epo aeroplane, onsoadze, sesaw, koto feefee, safor na dza a okeka ho. Buronya du a, oto de nkoko, nkomfem dokodoko, nguan, mponkye, kurokuro, na ayenmbowa pii hon ho ka, osiand3 nkorofo keka hon ano taa dzidzi mapa hy3 hon kra nkuran. Nduwadzewa pii so sow, tse de mango, nyamenama, mburukubi, akotompo na akotompotsen. Mbesiafo taa tow nkwan y3 frowee huatsehwatse a wo dze wusa, anwiow, tsintsinbi na momon edzi no akye. Buronyaber so nye ber a esigyafo taa war anaa wo to pon fr3fr3 adofo keka hon ano na woyi hon ananadze. Awar so o, mema hom mbo na y3. Hom nda bedu mpa do, na mbom hom mbo hom tomaa k3se na mma hom mmfa hom nsa nhy3 hom damirifa mu na akogwer mma ohia neminemi nnka hom, onam awontoatoado ntsi. Mbarimba mpa hon potokyer3 ngu nky3n na mbasiafo so mfa hon akatado anaa ahatado mbo ntoa, mmia hon tomaa mu ny3 edwumadzen mfa ahonya mbra Ghana. Hom ntsetse hom mba ama binom ab3y3 adatserfo, edwinfo, wimuhenkafo, akyapem, futubol abenfo akakabenfo, ingineerfo, nsordaafo, akyer3kyer3fo na dza a okeka ho pii. Nyame ehyira Ghanaman ma y3wo sika mfutuw anaa sika memen pii a bi y3 denkyembo, dadzeban , aluminium na abohen asorotow pii gyan. Nd3 oy3l (oil) epuei anee mantow mu. Anee, boka, sor na ase nyinara wo hon egudze na abodze a Obooadze dze ehyira hon. Ohia gye d3 y3 befa adwenpa esiesie h3n man ma woetu mpon. Hom ma yenyi suban gyangyan tokyen na yenyi gyegyegyegye akwa. H3n kokyem y3 nyimdzee, abotar na penky3r. Aporisifo k3t3asehy3 na abanmufo hon sumadze gua nyinara wo d3 obo adze. Akohwifo adooso. Hom ma y3nfa h3n ho nto nsanee do nker h3nho nhw3. Hom ma y3nwe ntaado d3 afe a oreba yi dze, yebedzi nokwar. Hon ma y3nfow mbepow, ndow odoto, nsiansian mbonsa na yensiesie h3n man ama aburakyirfo bohw3adzefo aba h3n man yi mu ha abohw3 h3n supruw, esutsen, nsutae, owura, mbaka mbaka. Ewudzifo a wowia h3n aban sika nyinara ngyina yie. Yebosua d3 kwesienyimpi regye h3n tafer banyin mbom d3 hon dze wo ye askalafo ntsi wodze nyansahun bowia ododow h3n dw33t33. Nwomatsimtsimfo( media ) beyi hon ama yeehu hon pefee. Abanmufo wo d3 wohy3 mbra pa sisiw etuetu pii a nkorofo bon fa do wia oman sika wo wusiwhen gyinabea wo h3n harbour, airport na ehyiado wo borders no.
Nsona h3n huadzin nye d3, womper kwa. Y3 dze abonfo nyinara kitsiw. Afe fofor no dze y3 nye hon rembo nsianeeho. Ghanafo y3ny3 ndonkofo. Y3y3 ekunyin. Onyiahawnyi biara mpegyaw no ho do. Akobofo nyinara mbra fie mboboa nkyekyer Ghanaman. Obiara ny3 edwumadzen ama wooetum ato tseasenam anaa fa me ko no bi. Hom ma y3ndzi ndoboa ny3 susu. Kory3 mu na ahoodzen wo. Oy3 a, na maakae h3n ampesi a wodze koobi na momon edzi no akye ma kontomire na ngo memen gu do. Anhw3 a ato f3n. Woto wo pon na tumber, faka, pretse, atser, kwanta, koopow, kuraba na kunaba fufuw a edze pepa wo nsa ho da atobir a, ehw3 a otse wo d3n? Ansuperho a, b3y3 na ay3 tumfur anaa kontar . Akrakyefo na askalafo tse d3 emi, wose wondzidzi pii. Hmmm! Simpa mbor a, os3 woenyi. Gyed3 iyi nkonyaa. Anaa wo were efir kaakro, tatar, boodoo, esaato, epitsi na dza a okeka ho? S3 edze kaakro na aboboye eduwa ridzi ndofir wo woenum a, ofata wo enyi. Maakaa epitsi na sesaw kyewee a ogu apampar do ma worepaa mu wo Simpa Junction/Roundabout. Anaa akrantsenam a woadwow muoko na anwiow egu do a? Oy3 d3w mapa tse d3 apofoanto anaa ntsitsii. Hmmm! Ato f3n ma me komer rubu asorokye na dikyi. Wod3 opanyin no tuaba ase nsa. Ntsi me kamfo ma hom d3 oy3 a, hom ntwa kakra mfa bi nantsew. Na mbom mma hom nny3 no pii. Tuaba ase sa neminemi anaa kodwoo a, onny3. Mma hom nnom no pii mbor tse de entuu adwowa anaa toonoo anaa asomangwe. S3 wo kotoku mu war a, hu d3 sika wo ntsaban a otum tu. Sika wo ntsaban a otum tu faa faa tse d3 anoma a onnk3ba bio. Sika anaa dw33t33 y3 nkwansu anaa fa me y3, odumgya, amodzin, dwetsir. Owo d3 y3 hw3 sika do yie, sie bi ma h3n daakye abrabo na nkyirmba hon yiey3. S3 biribi wo wo nsamu a, hw3 do yie. Mma nnka d3 osuar. Pesewa, sempowa, taapoo, oban, kaperba, sidar na nkanfo no sie sie dze y33 biribi ma yeaboto do yi. S3 enya sika pii a, mma obraf3w nny3 wo d3w na nsi nketaasiamba koso anaa s3be, nto hon mbondaa. Ma nny3 ahohoahoa anaa ahomemado. Anhw3 a, orennky3r na ahwe ase ab3y3 kwasampanyi. Christiansom kyer3 h3n d3 yenhwehw3 osor kwan. Y3anhw3 no yie a na y3abr3 egu kwa, onam d3, y3p3 d3 y3y3 ap3biakyer3. Nd3 mber yi, mberantse nkumaba bi tu kwan ko ekyir k3gye sikadur anaa woy3 sakawa wo komputa do nya hon ho beredzedze na fr33m. Eso, ohaw, atseetsee, etsib3n na kodaanda na mbusu pii na wofr3fr3 ma hon kra. Aso iyi oye a? Mu nua pa, maatse na meehu bi. Mma nny3 akotrobogwe anaa fontomnyampa Christian. Ma wo nyew ny3 nyew na fa kwan tsiabaa no do ko nkwagye mu, d3 mbr3 Jesus kae no. Buronya ber yi hom ma yengyaa wentwiwentwi, ahorobahy3, etsim na aka me biara ekyir dzi, na y3nfa odo mbo odo mu. S3 enya ebufuw hyew anaa wo akoma twa no ho a, kaa wo bofo d3 ono na oy33 ndz3mba nyinara na owo tum wo adze nyinara do. Dewu d33d3w nye a? Meewie wo ka. Mberantse akatinka a wotutu nketaasia f33f3w hon amonse anaa wo worow mbesiafo hon duroso, dze hon ho ka hon no nhw3 yie. Hon akatua ab3n. Orennky3r na woahy3 mbra dzendzen a ob3ma woato hon efiadze koober fanfa na wonye aban ako ahyew wo adaduafo paado . Nd3 mber yi, enyibuei aba ma wommbor mbasiafo. S3 banyin hw3 na owo ahoodzen mbordo a, owo d3 oy3 kuturkubonyi tse d3 Muhammed Ali, osiand3 nd3 sika aba d3m ndwuma no mu piinara. Nd3 mber yi, agordzifo asorotowee pii gyan ko aborakyir kesi empre ma wotua hon dw33t33 opepe ak3seak3se pii gyan nara. Akobofo na skuulankofo nyinara, y3ma hon awaawaa etuu. Okwabran mmfa ne nsa nhy3 ne damirifa mu ma kom ndze no dw33. Ebo wo kar a na wosua wo. Y3wo adzesoadze duudur wo Ghana ha d3 y3bohw3 ma mberantsekwaa anaa mberantsemba na nkatasiamba a woewie nsowdo skuul nyinara benya edwuma bi ay3. H3n amandzehu seisiara nye d3 dom pii nnya biribi nny3. Aban abo no dawur d3 ob3y3 ho biribi. Susuampa nara, woatsew NYEP (National Youth Employment Programme) ma wiadze kuw k3se no (World Bank) agye NYEP awaawaa etuu, ama no ano oyee, d3 woeso mu mirim, na wo boboa ma dwuma dzi no etu ntsen. Nd3 sika pii aba nsaanodwuma pii y3 mu. Hon a woy3 keesin nkyensee na atomfo ndz3mba ton no, enya hon ho. S3 ey3 d3m edwuma no bi a, mia wo ho na ma ngyaagyaa woho. Hom do y3 na ma wonsi wo atwetwe anaa wonserew wo kwaakwaa- kwaa. Onk3ky3r biara na enya wo ho potoo, ma ada wo apakan mu anaa aka wo tseasenam. S3 efura asaasaaba seisiara a, orennky3r, eb3hy3 serekye atar. S3 ey3 namdaadzenyi a, orenky3r eb3da wo h3n mu. Edwunmadzen yi ohia neminemi akwa. S3 nd3 edzi saasaakwesi a, orennky3r ebedzi opaa, safor na ntaatanmire na tantra. Eb3da wo apakan mu ma wodze wo bamkyim esi wo do, abo mpintsin, mmensoun na totorob3nto.Wobobo ayer na gome. Ebonom edukuramu nsu, edzi paanoo finimfinim, asenku na fufur bod33. Ebedzi mankani anaa edwow fufur. Ebowe empunam, na anom nkwan finimfinim. Mber aye mber ntsi motwa do wo ha. Orennky3r biara hom b3tse menka bio wo ghanaweb wo Effutu kasa mu. Mema hom adze nkye. Hom nantsew yie.
Translation in English
Fellow Ghanaians, greetings. Merry Christmas and Happy New Year. Do some of you readers remember some of the classic texts in Fante that we read yesteryear, such as Fie na Skuul, Abofra and Asoaso Onyasafo, Kenkam Me Hw3 and Mfantse Grammar of Function? I used to be a Twi reader when I started school at Akim Tafo in 1957, but later in primary class 3, I transferred to my hometown, Winneba where they speak Fante. Today, it is your brother Kwesi Atta Sakyi who wants to dialogue with you. Is knowledge and learning finished in Fanteland? Are there no zealots or scholars in Fanteland? Do you remember our foremost scholars of old such as J.A. Annobil, Ekem erguson, Kwegyir Aggrey, Bartels, Baffor, Ato Ahuma, Magnus Sampson, Wilson Sey, Paaa Grant, Kobina Sekyi Fred Sam, Abroquah, King Gharte, Oman Gyan Blankson, Ken Dadzie, Robert Gardner, Quaison Sakey, C.F.C Grant, K.B. Dickson and the rest? Most of our early scholars in Fanteland were ministers of the church. Some of them founded Mfantsipim School in 1826, formerly known as Richmond College. Do you remember the Fante Confederacy, UGCC, CPP, Aborigines Rights Protection Society (ARPS)? All of them were founded in Fanteland. Do you remember the Fante stalwart lawyer, John Mensah Sarbah and the role he played towards our eventual freedom from the bondage of colonialism? A study conducted recently shows that literacy levels in the Central Region of Ghana are one of the lowest in the country due to poverty and lack of desire of our children to aspire to go further on the educational ladder. If you go to my hometown, Winneba, the University there is populated mostly by people from other regions with a miniscule number from the Central and Western Regions. What are we doing to inspire our kids to aspire to greater heights in the realm of education? Once more, Merry Christmas. Let us hope next year will be a productive and prosperous year so that we can meet and enjoy ourselves in pomp and pageantry. We Ghanaians are blessed with both natural and human resources. If we all work hard, we can make Ghana a showpiece and we can considerably help reduce the last vestiges of abject poverty which assails and decimates our people. Hard work, sobriety and perseverance will help us overcome poverty. Together in unity, we shall progress. Let us forsake tribalism, insults and divisiveness in our politics. Let us practise family planning so that we enjoy high quality of working life as well as high standards of living. Let the fishermen work hard to beef up our protein stocks. Christmas is a period when Ghanaians want to enjoy special meals, especially protein foods such as beef, chicken, turkey, and bush meat. Unfortunately, these are in short supply in the country and as such they are extremely expensive to the ordinary man in the street. Christmas is also a time in Ghana when most eligible bachelors and spinsters tie the nuptial knot, amidst unbridled festivities. We can only enjoy these luxurious moments if we work hard. Therefore, let us all and sundry put our shoulders to the wheel and pull up our socks to contribute to GDP growth. Hard work brings prosperity. Let us discover the talents in our kids at an early age and encourage them in their chosen career paths, through proper counseling and parental support so that they become artisans, doctors, engineers, world class footballers, pilots, sailors, scholars and business tycoons. Let us be vigilant over our national treasury which often is sabotaged by pen thieves at our customs points of entry and in many public institutions. Let us eschew competition, bribery and all anti-social acts. Let us beware of charlatans and quacks out there who use dubious means to fleece us. Let us put ourselves on the scale and weigh our actions and conduct, whether good or bad. We will not spare all forms of underhand activities. We are all nobles and not plebians. Let all lazybones wake up from their slumber and start new constructive ventures and initiatives by rekindling their entrepreneurial endowments. Let all those who have tarried long in the Diaspora come home to roost and help build Ghana. Let us engage in self- help and cooperative ventures. Sometimes I feel nostalgic and homesick for our wonderful Ghanaian cuisines and dishes. Not only are they healthy, but also they are very delicious, unlike the tasteless junk food we gobble in restaurants in the Diaspora, which has caused obesity and the onset of high cholesterol levels. Drink deep or taste not, so advises Alexander Pope, an eminent poet of years ago. Let us go to the watering hole at Bacchus Shrine, but not to become sots and drunkards. Serious people are sober-minded most of the time, in order to plan ahead to achieve objectives. Drunken people have low productivity. Money is the soul of business. Look after the pennies well and they will look after the pounds, Euros and dollars. Let us be thrifty and not spendthrifts. Let us not in our mad rush for wealth, go to get juju money which elicits a high price and brings about the loss of your soul. Let our young men and women know that there are no shortcuts to wealth. Let them read the biographies of the Bill Gates, Mike Zuckerbergs, Warren Buffets, Richard Bransons, Anita Broddicks, Mo Ibrahims, Dangotes, among others and they will realize that ‘The heights by great men reached and kept were not attained by sudden flights, but they whilst their companions slept, were toiling upwards all the night. On quote (Lord Tennyson). Those who are rich should create jobs and mentor others. They should not be boastful or stiff necked, for wealth if not properly husbanded, can fly away like a bird. If you are a Christian, follow the narrow path that leads to salvation (Jesus). Let your yes be yes and no be no. No lukewarmness or being tepid, as Apostle Paul enjoined us in the Bible. Let us not be pretenders but genuine at heart in word and in deed. Christmas is a time for unity, forgiveness, love and peace. Those he-men who are fond of raping, should beware. Tough laws are in the offing for them. Soon, there will be legislation to put them behind bars for good. Those wife and women beaters should also take note. We are in a new era of gender balance and gender equality. If you are a man endowed with extra energy, canalize your energy into becoming a pugilist like Klitscho or Muhammed Ali. Those school dropouts should not black out and give up on life because they can pick up their lives again and follow their dream to become heroes, heroines and stars. Let us hope the National Youth Employment Programme, recently launched by the Ghana Government and supported by the World Bank, can help empower and enskill our school leavers to contribute productively and constructively to the national kitty. If you are a tinker or tin mender, disregard derision and teasing. Perhaps, like Aladdin and the Magic Lamp, you will discover your wealth being a tin man. Hard work banishes poverty. When you succeed, you will begin enjoying in your resplendent clothes. No more will you wear rags but you will instead be robed in silk clothes and ride posh cars. Then you will enjoy sounds of good music and eat dainty delicacies like caviar. I will be seeing you again on Ghanaweb soon, but next time in my native Effutu language. Bon voyage and au revoir.
By Kwesi Atta Sakyi
23rd December 2012
Lusaka, Zambia
Cell: +26093790152 – I prefer SMS rather than calls. Thank you. Follow me on Twitter @KwesiSakyi or Facebook


text:
Enti Amanehunu To Betwa Da Bi?
W’adwene yɛ wo sɛ . . .
ɛto betwa?
ɛto rentwa?
ebia ɛto betwa?
NEA BIBLE AKA
‘Onyankopɔn bɛpopa wɔn aniwam nusu nyinaa, na owu nni hɔ bio, na awerɛhow ne osu ne yaw nso nni hɔ bio.’ —Adiyisɛm 21:3, 4, Wiase Foforo Nkyerɛase.
ƆKWAN BƐN SO NA ƐBƐBOA WO?
Ɛma wuhu sɛ ɛnyɛ Onyankopɔn na ɔma ɔhaw to yɛn.—Yakobo 1:13.
Ɛma wunya awerɛkyekye sɛ, sɛ asɛm to yɛn a, ɛyɛ Onyankopɔn yaw.—Sakaria 2:8.
Ɛma wunya anidaso sɛ amanehunu nyinaa to betwa.—Dwom 37:9-11.
ENTI NEA BIBLE AKA YI YƐ AMPA?
Nneɛma abien yi nti yebetumi aka sɛ ɛyɛ ampa:
Onyankopɔn kyi amanehunu ne atɛnkyea. Bere bi a nkurɔfo tan Yehowa Nyankopɔn nkurɔfo ani no, wo de hwɛ sɛnea ɔtee nka. Bible ka sɛ “asɔretiafo” no nti, Yehowa ho hiahiaa no.—Atemmufo 2:18, Wiase Foforo Nkyerɛase.
Wɔn a wodi nkurɔfo bɔne no, Onyankopɔn ne wɔn ani nhyia. Ɛno nti Bible ka sɛ, okyi “nsa a ehwie mogya a edi bem gu.”—Mmebusɛm 6:16, 17.
Onyankopɔn dwen yɛn mu biara ho. “Obiara nim ne haw ne ne yaw,” na kae sɛ Yehowa nso nim!—2 Beresosɛm 6:29, 30.
Ɛrenkyɛ Yehowa Ahenni no bɛba, na obeyi obiara amanehunu afi ne so. (Mateo 6:9, 10) Ɛnnɛ mpo ɔkyekye wɔn a woyi wɔn yam hwehwɛ n’akyi kwan no werɛ de kyerɛ sɛ odwen wɔn ho.—Asomafo Nnwuma 17:27; 2 Korintofo 1:3, 4.
HWƐ ASƐMMISA YI
Adɛn nti na Onyankopɔn ma amanehunu kɔ so?
Bible ma saa asɛm no ho mmuae wɔ ROMAFO 5:12 ne 2 PETRO 3:9.


text:
NYAN! JUNE 2014
Dɛn na Ɛma Obi Yɛ Adamfo Pa?
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Wiase Nsɛm
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Owuo
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Joseph Priestley
Nea Priestley kyerɛw nyinaa, nyansahu mu oo, nyamesom mu oo, wanni atetesɛm ne amammerɛ akyi, mmom deɛ ɔkyerɛwee nyinaa gyina nsɛm a ɛyɛ nokware turodoo so. Kenkan na hu sɛnea nneɛma a ɔkyerɛwee ne nea ohui de too gua asesa nkurɔfo adwene abesi nnɛ.
Ɛsẽ Akyi Kuro—Ebi Betumi Ayɛ Wo?
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Nea Ɛbɛma Moahwɛ Mo Sika Yiye
Mma wo ho sika nyinaa nwe ansa na woasua sɛ wobɛhwɛ wo sika yiye. Hu sɛnea wobɛhwɛ wo sika so yiye ansa na aka akyi dodo.
Nea Ɛma Kukurubin Hu Kwan
Deɛn na ɛboa kukurubin ma ohu ade? Deɛn na nnipa betumi ahwɛ no ayɛ?


text:
Kɛzi Bɛnea Mgbanyima La
“Me mra ngakula, bɛmmamaa yɛfa edwɛkɛ ɛhanlɛ anzɛɛ yɛ nloa mgbane yɛkulo menli; ɔwɔ kɛ ɔyɛ nɔhalɛ ɛhulolɛ kpalɛ, na eza ɔfinde yɛ nyɛleɛ nu.”—1 DWƆN 3:18.
1, 2. (a) Ngyegyelɛ boni mɔ a mbusua dɔɔnwo yia a, na kpuyia boni mɔ a yɛbahola yɛabiza a? (b) Kɛzi awovolɛ nee bɛ mra bɛahola ali tɛnlabelɛ mɔɔ kakyi la anwo gyima ɛ?
ƆBAYƐ nyane kɛ ɛbanwu kɛ wɔ awovolɛ mɔɔ mekɛ bie ɛnee bɛlɛ anwosesebɛ bɛkola bɛnea bɛ nwo la, akee ɛngola ɛnnea bɛ nwo bieko a. Bie a wɔ Papa anzɛɛ wɔ Mame ɛdɔ aze ɛbu ɔ nze, ye adwenle ɛzɛkye ɔ nwo, ɔluolua nu, anzɛɛ yenyia ewule ɛzulolɛ bie. Ngyegyelɛ bieko wɔ ɛkɛ. Bie a bɛnrɛlie nzenzaleɛ mɔɔ ɛra bɛ sonlabaka ne, anzɛɛ bɛ tɛnlabelɛ nu la bɛnrɛdo nu. (Dwobu 14:1) Duzu a yɛbahola yɛayɛ a? Kɛzi bɛbanlea bɛ ɛ?
2 Edwɛkɛ bie mɔɔ bɛhɛlɛle ye wɔ mgbanyima ɛnleanlɛ nwo la a le kɛ: “Ɔwɔ nuhua kɛ mgbanyima ɛnleanlɛ ɛnla aze ɛdeɛ, noko abusua mɔɔ ɔbazuzu mɔɔ bɛbahola bayɛ anwo na bɛkɛlie bɛkɛdo nu la bahola ali mɔɔ ɔbazi biala la anwo gyima.” Saa yɛnwu kɛ yɛnrɛhola yɛnrɛhoati ngyegyelɛ mɔɔ kpanyinliyɛlɛ fa ba la a, yɛbanwu kɛ ngitanwolilɛ ɛhye anwo hyia kpalɛ. Noko akee, yɛbahola yɛayɛ ngyehyɛleɛ bie mɔ yɛado ɛkɛ anzɛɛ yɛbalumua yɛazi kpɔkɛ bie mɔ. Maa yɛzuzu kɛzi mbusua bahola avi ɛlɔlɛ nu ava koyɛlɛ ali ngyegyelɛ bie mɔ anwo gyima la anwo.
NGYEHYƐLEƐ MƆƆ BƐYƐ BƐMAA “MUNZULE MEKƐ”
3. Duzu a ɔwɔ kɛ mbusuafoɔ yɛ wɔ mekɛ mɔɔ awovolɛ mɔɔ bɛyɛ mgbanyinli hyia moalɛ dɔɔnwo la ɛ? (Nea mɔlebɛbo nvoninli ne.)
3 Mekɛ ne bie ba a mgbanyima dɔɔnwo ɛngola ɛnnea bɛ nwo kpalɛ; na ɔmaa bɛkyia moalɛ nwo. (Bɛgenga Nolobɔvo ne 12:1-7.) Mekɛ mɔɔ awovolɛ ɛngola ɛnyɛ ɛhwee la, ɔwɔ kɛ bɛ nee bɛ mra mɔɔ ɛnyinyi la kpondɛ adenle kpalɛ mɔɔ bɛbava zo bɛali bɛ ngyianlɛ nwo gyima la. Fane dɔɔnwo ne ala, saa abusua ne yia nu suzu bɛ ngyianlɛ, nee adenle mɔɔ bɛbava zo bɛali nwolɛ gyima la anwo a ɔboa. Ɔwɔ kɛ bɛ kɔsɔɔti, titile awovolɛ ne mɔ buke bɛ nu kile bɛ adwenle. Bɛbahola bɛazuzu nwo saa awovolɛ ne mɔ nyia moalɛ a bɛbahulo kɛ bɛkɛdɛnla bɛdabɛ mumua ne bɛ awuke nu a. * Anzɛɛ bɛbazuzu mɔɔ busuanli ko biala bahola ayɛ la anwo. (Mrɛ. 24:6) Kɛ neazo la, bie mɔ bahola ali akɔneaba kenle ko biala yɛɛ bie mɔ noko bɛahola ava ezukoa aboa. Ɔwɔ kɛ bɛkakye kɛ bɛ nuhua ko biala lɛ gyima yɛ; noko bɛ gyima ne kola kakyi mɔɔ ɔbahyia ngyehyɛleɛ fofolɛ a.
4. Nienwu a abusua ne anu amra bahola anyia moalɛ a?
4 Bɔ mɔdenle kɛ ɛbazukoa wɔ awovolɛ ne mɔ tɛnlabelɛ ne anwo debie wɔ mekɛ mɔɔ ɛkɛbɔ bɛ ɛnleanlɛ bo la. Saa ɔle awie mɔɔ ye kpɔkɛdelɛ ɛnle kpalɛ fee a, ɔwɔ kɛ ɛnwu mɔɔ bahola avi nu ara la. (Mrɛ. 1:5) Kɔnwu arane menli mɔɔ fa moalɛ maa menli mɔɔ anye ɛvi la. Kpondɛ nuhua ne mɔɔ bahola ayɛ wɔ moalɛ wɔ ɛleka mɔɔ ɛde la maa bɛzɔ wɔ avinli. Nzenzaleɛ zɛhae mɔɔ ba abusua nu la kola maa ɛte nganeɛ kɛ wɔminli debie, ɛ nye zo ɛda wɔ, anzɛɛ wɔ adwenle ɛdu ɛfonyia. Ɛ nee agɔnwolɛ kpalɛ ɛzuzu kɛzi ɛte nganeɛ la anwo. Mɔɔ hyia kpalɛ la, ka wɔ ahonle nu edwɛkɛ kile Gyihova. Ɔbahola yeamaa wɔanyia anzondwolɛ mɔɔ ɛhyia nwo na wɔahola wɔagyinla tɛnlabelɛ biala anloa la.—Edw. 55:22; Mrɛ. 24:10; Fel. 4:6, 7.
5. Duzu ati a nrɛlɛbɛ wɔ nu kɛ ɛbalumua wɔakpondɛ kɛzi bɛnea mgbanyima la anwo edwɛkɛ ɛ?
5 Mgbanyima bie mɔ nee bɛ mbusua dumua biza ngyehyɛleɛ mɔɔ wɔ ɛkɛ—mɔɔ bie a le wovolɛ mɔɔ ɔ nee ɔ ra nrenya anzɛɛ raalɛ de, anzɛɛ moalɛ gyɛne mɔɔ wɔ bɛ ɛkɛ la nwo edwɛkɛ. Ɔmaa bɛnwu ngyegyelɛ anzɛɛ “ɛvɛlɛ nee nyane” mɔɔ bara la, na bɛsiezie bɛ nwo. (Edw. 90:10) Mbusua bie mɔ ɛnnumua ɛnyɛ ɛhye, yemɔti ɔmaa bɛpele bɛ nwo bɛsi kpɔkɛ wɔ mekɛ mɔɔ esiane kɛzi la. Abɔlɔba bie hanle kɛ tɛnlabelɛ zɛhae “ɛnle mekɛ kpalɛ fee mɔɔ ɔwɔ kɛ bɛfa bɛsi kpɔkɛ a.” Wɔ mekɛ zɛhae mɔɔ bɛkpondɛ ye ndɛndɛ la, ɔmaa abusua ne anu amra yɛ basaa na mgbonde kola ba. Noko saa bɛdumua bɛsiezie bɛ nwo a, ɔte ngyegyelɛ zɛhae mɔ azo.—Mrɛ. 20:18.
6. Kɛzi ɛleka mɔɔ mgbanyima badɛnla mɔɔ bɛsuzu nwo la kola boa awovolɛ nee mralɛ ɛ?
6 Bie a ɔbayɛ wɔ ɛse kɛ ɛ nee wɔ awovolɛ bɛaha bɛ azedɛnlanlɛ nu ngyehyɛleɛ mɔɔ bɛbahola bɛayɛ nzenzaleɛ wɔ nu la anwo edwɛkɛ. Noko, bie mɔ ɛha kɛzi adwelielilɛ zɛhae kola boa nzinlii la. Kɛmɔti ɛ? Bɛnyianle mekɛ kpalɛ bɛzuzule ngyehyɛleɛ ngakyile nwo wɔ ndelebɛbo nu. Bɛnwu kɛ saa bɛdumua bɛtoɔdoa adwenle wɔ ɛlɔlɛ nee atiakunlukɛnlɛma nu a, ɔmmaa ɔnyɛ se kɛ bɛkɛzi kpɔkɛ mɔɔ ɔwɔ kɛ bɛsi la. Saa mgbanyima ne mɔ kulo kɛ bɛtɛnla bɛdabɛ mumua ne bɛ awuke nu na bɛnea bɛ nwo bɔbɔ a, ɔle kpalɛ kɛ bɛbamaa bɛ mra anwu moalɛ mɔɔ bɛbahyia nwo la.
7, 8. Edwɛkɛ mɔɔ nwolɛ hyia kɛ mbusua suzu nwo la bie a le boni, na duzu ati ɔ?
7 Awovolɛ, saa bɛlɛsuzu ninyɛne nwo a, bɛha mɔɔ bɛ nye die nwo, bɛ ezukoa gyinlabelɛ, nee mɔɔ bɛkulo la bɛhile bɛ abusua ne. Ɛhye bamaa bɛahola bɛazi kpɔkɛ kpalɛ wɔ mekɛ mɔɔ bɛngola ɛhwee yɛ la. Ɔda ali kɛ, bɛbalie bɛ nzuzulɛ bɛado nu na bɛamaa bɛanyia bɛ fanwodi. (Ɛfɛ. 6:2-4) Kɛ neazo la, ɛbahulo kɛ ɛ nee ɛ mra ne mɔ ko nee ye abusua ne kɛdɛnla, anzɛɛ ɛ nye la debie gyɛne ade ɔ? Kakye kɛ menli kɔsɔɔti ɛnle kɛ ɛdawɔ la, yɛɛ ɔdie mekɛ na awie—awovolɛ anzɛɛ ralɛ—ahola ahakyi ye nzuzulɛ.
8 Ɔwɔ kɛ bɛ kɔsɔɔti bɛnwu kɛ saa bɛyɛ ngyehyɛleɛ na bɛdi adwelie kpalɛ a, bɛnrɛyia ngyegyelɛ. (Mrɛ. 15:22) Ayileyɛlɛ mɔɔ ɛkulo la boka nwo. Ɔwɔ kɛ bɛsuzu edwɛkɛ mɔɔ wɔ DPA (anzɛɛ, kpɔkɛdelɛ nwo tumi kɛlata) ne mɔɔ bɛyɛ bɛmaa Gyihova Alasevolɛ mɔɔ bɛzɔne la noko anwo. Awie biala lɛ adenle si ayileyɛlɛ mɔɔ ɔkulo nee mɔɔ ɔngulo la anwo kpɔkɛ. Ayileyɛlɛ nwo kɛlata mɔɔ bɛdumua bɛhyehyɛ la kilehile mɔɔ awie kulo kɛ bɛyɛ bɛmaa ye wɔ ayileyɛlɛ nu la anu. Awie mɔɔ ɛbamaa yeava ɔ sa yeawula ɔ bo la (saa mɛla maa nwolɛ adenle wɔ ɛleka mɔɔ ɛwɔ la a), bahola anlea kɛ bɛbayɛ mɔɔ wɔha nwolɛ edwɛkɛ wɔ kɛlata ne azo la pɛpɛɛpɛ. Ɔwɔ kɛ menli mɔɔ ɛkpale bɛ la nyia kɛlata ne bie amaa nwolɛ kyia a bɛahola bɛaboa. Bie mɔ fa boka bɛ wele, banebɔlɛ, ezukoa, gyima nu ngɛlata, nee ngɛlata gyɛne nwo sie.
KƐZI BƐGYINLA TƐNLABELƐ MƆƆ KAKYI LA ANLOA LA
9, 10. Kɛzi nzenzaleɛ mɔɔ ba mgbanyinliyɛlɛ nu la kola ka moalɛ mɔɔ ɔwɔ kɛ bɛfa bɛmaa bɛ la ɛ?
9 Fane dɔɔnwo ne ala, awovolɛ nee bɛ mra kulo kɛ mgbanyima ɛhye mɔ nyia fanwodi kɛmɔ bɛ anwosesebɛ de la. Bie a bɛkola bɛto bɛ aleɛ, bɛyɛ bɛ nwo ayile, na bɛdua ndenle ngakyile zo bɛdi adwelie. Ɛhye ati, bɛmaa bɛ mra nwu kɛ ɔnle kɛ bɛfa bɛ nwo bɛwula mɔɔ bɛyɛ ye wɔ alehyenlɛ ne anu la anu somaa. Noko akee, saa mekɛ bie dwu na bɛngola tia kpalɛ, bɛngola gua kɔdi, anzɛɛ bɛ rɛle ta fi debie a, ɔwɔ kɛ bɛ mra ne mɔ boa bɛ.
10 Mgbanyinliyɛlɛ fa anyezota, adwenle nu ngyegyelɛ, miene nee bakazo mɔɔ bɛngola ye adenle si, anzondilira, anyenzilira, yɛɛ arɛlevilɛ ba; noko akee, saa ewule ɛhye bie ka bɛ a, ɔwɔ kɛ bɛnea bɛdi nwolɛ gyima wɔ adenle kpalɛ zo. Ɛhye mɔ bie bɔ ɔ bo ala a bɛkpondɛ ayileyɛlɛ. Ɔwɔ kɛ mralɛ ne mɔ dumua wɔ ɛhye ɛyɛlɛ nu. Ɔdwu mekɛ ne bie a, bɛdabɛ a ɔwɔ kɛ bɛboa bɛ awovolɛ wɔ ninyɛne mɔɔ ɛnee bɛ ngome a bɛyɛ la ɛyɛlɛ nu a. Saa mralɛ bahola anlea bɛ awovolɛ kpalɛ a, ɔwɔ kɛ bɛyɛ bɛ kamaavolɛ, kɛlɛhɛlɛvolɛ, bɛ gyakɛ, nee mɔɔ bokɛboka nwo la.—Mrɛ. 3:27.
11. Duzu a bɛbahola bɛayɛ ye wɔ tɛnlabelɛ mɔɔ kakyi la anu ɛ?
11 Saa ɛnrɛhola ɛnrɛzi wɔ awovolɛ ngyegyelɛ ne anloa bɔkɔɔ a, ɛbahola wɔayɛ nzenzaleɛ wɔ bɛ ɛnleanlɛ nee bɛ ɛbɛlabɔlɛ nu ngyikyingyikyi. Saa ɛyɛ ye ngyikyingyikyi a ɔnrɛbo ɛ nwo zo. Saa ɛ nee bɛ ɛnde a, asoo ɛbahola wɔamaa adiema Dasevolɛ anzɛɛ manivolɛ bie ahɔ ɛkɛ ne dahuu amaa ngakula ne mɔ anu ko anwu kɛzi awovolɛ ne mɔ anwo de la ɔ? Asoo aleɛ ɛdonlɛ nee sua nu ɛziezielɛ nwo moalɛ ala a bɛhyia a? Asoo nzenzaleɛ ekyi mɔɔ ɛbayɛ ye wɔ bɛ awuke ne anu la bamaa bɛahola bɛapɛ bɛ nwo, bɛabia, nee mɔɔ bokɛboka nwo mɔɔ bɛnrɛboda ɔ? Bie a ɛnee mɔɔ bɛhyia nwo la ala a le busuanli mɔɔ ɔbaboa bɛ wɔ sua nu la. Noko, saa bɛ ngome bɛde a ɔbayɛ esiane a, ɛnee bɛbahyia awie mɔɔ ɔbadɛnla bɛ nwo ɛkɛ yeanlea bɛ la. Noko akee, kɛzi tɛnlabelɛ ne de ye biala la, ɔwɔ kɛ abusua ne kpondɛ adenle dua zo fa moalɛ maa. *—Bɛgenga Mrɛlɛbulɛ 21:5.
KƐZI BIE MƆ GYINLA NGYEGYELƐ NE ANLOA LA
12, 13. Kɛzi mralɛ mɔɔ bɛyɛ mgbanyinli mɔɔ bɛ nee bɛ awovolɛ ɛnde la ɛhɔ zo ɛli bɛ eni na bɛnlea bɛ ɛ?
12 Ngakula mɔɔ lɛ ɛlɔlɛ la kulo kɛ bɛ awovolɛ nwo tɔ bɛ. Saa bɛnea bɛ kpalɛ a, ɔmaa ngakula ne mɔ anzo nu dwo bɛ. Noko, ɔluakɛ bɛlɛ ɛzonlelilɛ gyɛne la ati, ngakula mɔɔ ɛnyi la nee bɛ awovolɛ ɛnde ɛleka ko. Saa ɔba ye zɔ a, bie mɔ sɛlɛ adenle wɔ gyima nu bɛbakpɔla bɛ na bɛyɛ gyima mɔɔ awovolɛ ne ɛngola ye yɛ la bɛmaa bɛ. Saa bɛta bɛfɛlɛ bɛ—saa ɔbayɛ boɛ a alehyenlɛ biala—na bɛkɛlɛ bɛ kɛlata, anzɛɛ bɛfa nrɛlaleɛ bɛnwa bɛ a, ɔmaa awovolɛ ne mɔ te nganeɛ kɛ bɛkulo bɛ.—Mrɛ. 23:24, 25.
13 Kɛzi tɛnlabelɛ ne de biala la, ɔwɔ kɛ bɛsuzu adenle mɔɔ bɛdua zo bɛdi awovolɛ ne mɔ ngyianlɛ nwo gyima la anwo saa ɔbahyia kɛ bɛyɛ nzenzaleɛ wɔ nu a. Saa wɔ awovolɛ le Alasevolɛ na ɛ nee bɛ ɛnde ɛleka ko a, ɛbahola ɛ nee mgbanyima mɔɔ wɔ bɛ asafo ne anu la adendɛ na wɔadie bɛ nzuzulɛ. Mmamaa ɛ rɛle fi kɛ ɛbava wɔ edwɛkɛ ne wɔahɔ asɔneyɛlɛ nu. (Bɛgenga Mrɛlɛbulɛ 11:14.) Saa wɔ awovolɛ ɛnle Alasevolɛ bɔbɔ a, ɔwɔ kɛ ‘ɛdi bɛ eni.’ (Ade. 20:12; Mrɛ. 23:22) Nɔhalɛ nu, tɛ mbusua kɔsɔɔti a bɛazi kpɔkɛ ko ne ala a. Bie mɔ yɛ ngyehyɛleɛ maa bɛ awovolɛ mɔɔ anye ɛvi la tu bɛatɛnla bɛ nwo anzɛɛ bikye bɛ. Noko akee, tɛ mekɛ ne amuala a ɛhye kola yɛ boɛ a. Awovolɛ bie mɔ ɛngulo kɛ bɛ nee bɛ mra mgbanyinli nee bɛ mbusua kɔtɛnla; bɛbu fanwodi mɔɔ bɛlɛ la yɛɛ bɛngulo kɛ bɛkɛyɛ adesoa. Bie mɔ lɛ bɛ debie biala na bɛkulo kɛ bɛtɛnla bɛdabɛ mumua ne bɛ awuke nu na bɛtua bɛ ɛnleanlɛ nwo kakɛ.—Nolo. 7:12.
14. Ngyegyelɛ boni a bɛdabɛ mɔɔ bɛnea awie mɔ la bahola ahɔ nu a?
14 Wɔ mbusua dɔɔnwo anu, ɛzonlelilɛ ne dɔɔnwo tɔ ralɛ nrenya anzɛɛ ralɛ raalɛ mɔɔ de bikye ye awovolɛ ne la asa zo. Noko akee, ɔwɔ kɛ bɛdabɛ mɔɔ bɛnea bɛ awovolɛ la nea nwu ye kɛ bɛbanlea bɛdabɛ mumua ne bɛ mbusua noko. Asolo awie ko biala mekɛ mɔɔ ɔlɛ nee ye anwosesebɛ. Neavolɛ ne tɛnlabelɛ bahola ahakyi mɔɔ ɔbahyia kɛ ɔsuzu ngyehyɛleɛ mɔɔ wɔ ɛkɛ la anwo bieko a. Asoo abusua ne anu sonla ko lɛ ɛzonlelilɛ dɔɔnwo ɔ? Asoo mralɛ mɔɔ ɛha la bahola ayɛ dɔɔnwo, bɛaboa wɔ ye ɛnleanlɛ ne anu ɔ?
15. Kɛ ɔkɛyɛ na bɛangu neavolɛ bie ɛvɛlɛ ɛ?
15 Saa wovolɛ mɔɔ ɛyɛ kpanyinli la kɔ zo biza ninyɛne a, ɔbahu ahenle mɔɔ ɔlɛnea ye la ɛvɛlɛ. (Nolo. 4:6) Mralɛ kulovolɛ kulo kɛ bɛyɛ mɔɔ bɛbahola la amuala bɛmaa bɛ awovolɛ, noko saa bɛbiza ninyɛne dɔɔnwo a ɔbava ngyegyelɛ yeara. Neavolɛma mɔɔ kɔ tɛnlabelɛ zɛhae anu la ɔwɔ kɛ yɛ mɔɔ fɛta la na bɛbiza moalɛ. Saa ahenle mɔɔ ɔlɛnea ye la nyia moalɛ ɔvi mekɛ mɔɔ kɔ mekɛ la a, bɛnrɛhu ye ɛvɛlɛ.
16, 17. Ngyegyelɛ boni a mralɛ mɔɔ ɛyɛ mgbanyinli la bahola ayia ye wɔ bɛ awovolɛ ɛnleanlɛ nu a, na kɛzi bɛbahola bɛali nwolɛ gyima ɛ? (Nea ɛlɛka “Ɛnleanlɛ Nwo Anyezɔlɛ.”)
16 Saa kpanyinliyɛlɛ maa awovolɛ mɔɔ bɛkulo ye edwɛkɛ la nwu amaneɛ a, ɔgyegye. Neavolɛ dɔɔnwo di alɔbɔlɛ, adwenledwenle tɔ bɛ nwo, bɛ sa nu to, bɛfa ɛya, na bɛbua bɛ nwo fɔlɛ bɔbɔ. Ɔdwu mekɛ ne bie a, awovolɛ mɔɔ anye ɛvi la bahola aha edwɛkɛ mɔɔ yɛ nyane anzɛɛ ɔnrɛhile anyezɔlɛ. Saa ɔba ye zɔ a, mmafa ɛya ndɛndɛ. Abɔlɔba bie mɔɔ ɛbe wɔ adwenle ne anwo debiezukoalɛ nu la ka kɛ: “Adenle kpalɛ mɔɔ bɛfa zo bɛdi nganeɛdelɛ ɛtane zo la a le kɛ ɛbalie wɔado nu. Koati kɛ ɛbaha kɛ ɔnle zɔ anzɛɛ wɔabua ɛ nwo fɔlɛ ndɛndɛ wɔ kɛzi ɛte nganeɛ la anwo.” Ka kɛzi ɛte nganeɛ la kile wɔ bokavolɛ, busuanli gyɛne, anzɛɛ agɔnwolɛ kpalɛ. Adwelielilɛ ɛhye bahola aboa wɔ yeamaa wɔali wɔ nganeɛdelɛ ne anwo gyima.
17 Ɔdwu mekɛ ne bie a, ɛnee abusua ne ɛnlɛ ezukoa anzɛɛ awie kpalɛ mɔɔ ɔbanlea bɛ kulovolɛ bie wɔ sua nu a. Saa ɔba ye zɔ a, bɛbahola bɛakpondɛ moalɛ wɔ ɛleka fofolɛ. Ɛnee adiema raalɛ bie mɔɔ ɔle Keleseɛnenli la kɔkpɔla ye mame kenle ko biala. Ɔka ye abusua ne anwo edwɛkɛ kɛ: “Ɛnee yɛngola yɛndua dɔnehwele 24 ne mɔɔ bɛfa bɛnea me Mame la anwo kakɛ. Ɛnee ɔnla aze kɛ ɔbazi kpɔkɛ kɛ bɛnlea ye mame wɔ asopiti. Ɔdele nganeɛ kɛ ɔyɛ se ɔmaa ye. Noko, yemɔ a ɛnee le ye sɔbelɛ wɔ mekɛ mɔɔ ɛnee ɔka ekyii ɔwu la, yemɔti ɔliele ɔdole nu.”
18. Anwodozo boni a bɛdabɛ mɔɔ bɛnea awie mɔ la bahola anyia a?
18 Ɛzonlelilɛ mɔɔ yɛlɛ kɛ yɛbanlea yɛ awovolɛ mɔɔ bɛ nye ɛvi la akunlu yɛ se na ɔkola ɔgyegye adwenle. Adehilelɛ fɔɔnwo biala ɛnle ɛkɛ mɔɔ ɔwɔ kɛ bɛnea zo bɛyɛ ɛhye a. Noko, ɛbahola wɔali ɛzonlelilɛ mɔɔ ɛlɛ kɛ ɛbali wɔ kulovolɛma eni la anwo gyima, ɔlua ngyehyɛleɛ kpalɛ, koyɛlɛ mɔɔ bɛfa bɛsuzu ninyɛne nwo, adwelielilɛ kpalɛ, nee mɔɔ ɔtɛla biala la, nzɛlɛlɛ mɔɔ vi ahonle nu la azo. Saa ɛyɛ ɛhye a ɛbanyia ahunlundwolɛ wɔ mekɛ mɔɔ ɛbanwu kɛ bɛ sa ka mɔɔ bɛhyia la. (Bɛgenga 1 Kɔlentema 13:4-8.) Mɔɔ nwolɛ hyia kpalɛ la, ɛbanyia anwodozo kɛ Gyihova bamaa wɔ anzondwolɛ ne mɔɔ ɔfa ɔmaa menli mɔɔ di bɛ awovolɛ eni la bie.—Fel. 4:7.
^ ɛden. 3 Kɛzi bɛ ɛkɛ ne maandeɛ de la a bahile mɔɔ awovolɛ nee bɛ mra bahola ayɛ a. Wɔ ɛleka bie mɔ, nvonleɛ biala ɛnle nwo kɛ awolɛndoazo ngakyile mɔɔ wɔ abusua ko anu la babɔ nu adɛnla ɛleka ko.
^ ɛden. 11 Saa wɔ awovolɛ de bɛ awuke nu a, nea kɛ ɛbamaa neavolɛ mɔɔ ɔdi nɔhalɛ la anyia ɛkɛ ne sanvɛ ne bie amaa yeahola yeaboa bɛ ndɛndɛ wɔ esiane mekɛ nu.


text:
Di Nkwakoraa ne Mmerewa Ni
“Di akwakoraa ni.”
1. Tebea bɛn na adesamma wom nnɛ?
YEHOWA ammɔ nnipa sɛ wonyinyin mmobɔ nkwakoraa ne mmerewa na wonhu amane. Mmom na n’adwene ne sɛ anka nnipa benya apɔwmuden atena Paradise. Nanso seesei “abɔde nyinaa kɔ so penepene, na wohu amane.” (Rom. 8:22) Sɛ Onyankopɔn hwɛ amanehunu a bɔne dɛɛfoɔ de aba nnipa so a, ɔte nka sɛn? Ɛnnɛ nkwakoraa ne mmerewa pii wɔ hɔ a obiara mfii wɔn, nanso saa bere yi na wohia nnipa wɔ wɔn nkyɛn.
2. Adɛn nti na ɛyɛ Kristofo dɛ sɛ nkwakoraa ne mmerewa wɔ wɔn asafo mu?
2 Ɛyɛ Yehowa asomfo dɛ sɛ wɔwɔ nkwakoraa ne mmerewa wɔ asafo no mu. Yensi wɔn fam koraa, efisɛ wɔde wɔn nyansa boa yɛn na wɔde wɔn gyidi bɔ yɛn kyidɔm. Yɛn mu pii wɔ nkwakoraa ne mmerewa wɔ yɛn fie. Sɛ yɛwɔ abusuafo a wɔanyinyin oo, sɛ yenni bi oo, ɛsɛ sɛ yɛn nyinaa ma yɛn ani ku yɛn nuanom a wɔn mfe akɔ anim yi ho. (Gal. 6:10; 1 Pet. 1:22) Momma yɛnhwɛ adwene a Onyankopɔn wɔ wɔ nkwakoraa ne mmerewa ho. Afei nso yɛnhwɛ nea ɛsɛ sɛ abusuafo ne asafo no yɛ ma yɛn nuanom adɔfo yi.
“NTOW ME NKYENE”
3, 4. (a) Asɛm bɛn na odwontofo a ɔkyerɛw Dwom 71 no de too Yehowa anim? (b) Dɛn na nkwakoraa ne mmerewa a wɔwɔ asafo no mu betumi asrɛ Onyankopɔn?
3 Odwontofo a ɔkyerɛw Dwom 71:9 no srɛɛ Yehowa sɛ: “Ntow me nkyene me nkwakoraabere mu; bere a m’ahoɔden so ahuan no, nnyaw me.” Sɛ yɛhwɛ dwom no a, yebetumi aka sɛ ɛyɛ Dwom 70 ntoaso. Dwom 70 atifi asɛm no ka sɛ ɛyɛ “Dawid dwom.” Enti ɛbɛyɛ sɛ Dawid na ɔkyerɛw asɛm a ɛwɔ Dwom 71:9 no. Dawid som Yehowa fii ne mmeranteberem kosii ne nkwakoraaberem, na Yehowa de no yɛɛ nneɛma akɛse pii. (1 Sam. 17:33-37, 50; 1 Ahe. 2:1-3, 10) Nanso Dawid kɔɔ so ara srɛɛ Yehowa sɛ ɔmmoa no.
4 Ɛnnɛ nnipa pii te sɛ Dawid. Ɛwom, wɔrenyinyin na “nna bɔne” no de mmirika rehyia wɔn, nanso wɔyɛ nea wobetumi biara de yi Onyankopɔn ayɛ. (Ɔsɛnk. 12:1-7) Ebia wɔn mu bebree ntumi nyɛ nneɛma a kan na wotumi yɛ no. Asɛnka adwuma no mpo, wontumi nyɛ pii. Wobetumi asrɛ Yehowa sɛ ɔmmoa wɔn na ɔnhwɛ wɔn sɛnea Dawid yɛe no. Yɛpɛ sɛ yɛn nuanom anokwafo yi nya awerɛhyem sɛ Onyankopɔn betie wɔn mpaebɔ. Anyɛ hwee koraa no, Yehowa na ɔde honhom kaa Dawid ma ɔkyerɛw nsɛm a yɛn nuanom yi taa bɔ ho mpae no.
5. Sɛn na Yehowa hu nkwakoraa ne mmerewa a wɔsom no no?
5 Kyerɛwnsɛm no ma yehu pefee sɛ Yehowa ani sɔ nkwakoraa ne mmerewa a wɔde animia resom no no, na ɔpɛ sɛ n’asomfo di saafo no ni. (Dw. 22:24-26; Mmeb. 16:31; 20:29) Leviticus 19:32 ka sɛ: “Sɔre wɔ dwen anim, na di akwakoraa ni, na suro wo Nyankopɔn. Mene Yehowa.” Bere a wɔkyerɛw saa asɛm no, na asafo no asɛde titiriw biako ne sɛ wobedi nkwakoraa ne mmerewa ni, na saa ara na ɛte nnɛ nso. Nanso henanom na ɛyɛ wɔn asɛde sɛ wɔhwɛ nkwakoraa ne mmerewa?
ABUSUA NO ASƐDE
6. Ɛsa bɛn na Yesu twaa too hɔ maa yɛn?
6 Onyankopɔn Asɛm ka sɛ: “Di wo papa ne wo maame ni.” (Ex. 20:12; Efe. 6:2) Yesu ma yehu sɛ ahyɛde yi ho hia paa. Ɔkaa Farisifo ne akyerɛwfo a na wɔmpɛ sɛ wɔhwɛ wɔn awofo no anim. (Mar. 7:5, 10-13) Yesu ankasa twaa ɛsa bi too hɔ maa yɛn. Bere a ɔsɛn dua so no, ɔdaa no adi sɛ ne maame asɛm hia no paa. Saa bere no ɛbɛyɛ sɛ na ne maame yɛ okunafo, na ɔde no hyɛɛ n’adamfo ne ne suani Yohane nsa.
7. (a) Dɛn na ɔsomafo Paulo kae sɛ ɛsɛ sɛ mmusua yɛ? (b) Dɛn na ɛmaa Paulo kaa saa asɛm no?
7 Honhom kaa ɔsomafo Paulo ma ɔkyerɛw sɛ ɛsɛ sɛ Kristofo hwɛ wɔn ankasa mmusua. (Monkenkan 1 Timoteo 5:4, 8, 16.) Dɛn na ɛmaa Paulo kaa saa asɛm yi? Na ɔrekyerɛ wɔn a asafo no betumi ayi sika aboa wɔn. Ɔkae sɛ ɛyɛ mma, mmanana ne abusuafo foforo a wɔwɔ asafo no mu titiriw asɛde sɛ wɔhwɛ akunafo a wɔn mfe akɔ anim. Sɛ ɛba saa a, eyi remma wɔmmɛyɛ adesoa nto asafo no so. Ɛnnɛ nso, ɔkwan biako a Kristofo da “onyamesom pa” adi ne sɛ wɔbɛhwɛ wɔn abusuafo a wohia mmoa.
8. Adɛn nti na Bible anhyɛ da ankyerɛ ɔkwan pɔtee a obi bɛfa so ahwɛ n’awofo a wɔanyinyin?
8 Sɛ yetwa no tiaa a, ɛyɛ Kristofo asɛde sɛ wɔhwɛ wɔn awofo. Ɛwom, na Paulo reka abusuafo a wɔyɛ gyidifo ho asɛm, nanso sɛ yɛn awofo nni asafo no mu mpo a, ɛnsɛ sɛ yebu yɛn ani gu wɔn so. Ɛsono abusua biara ne emu asɛm; enti nea ebia asomasi bɛyɛ wɔ n’abusua mu no, ɛnyɛ saa na ɔbenten bɛyɛ wɔ n’abusua mu. Ɛsono obiara akwahosan ne n’ahiade ne ne su. Nkwakoraa ne mmerewa bi wɔ hɔ a, wɔwɔ mma pii; ebinom nso ebia biako bi. Aman bi so no, aban no boa wɔn; baabi nso wɔ hɔ a biribi saa nni hɔ. Bio, nkwakoraa ne mmerewa no mpo, ɛsono nea obiara pɛ. Enti abusua biara ne kwan a wɔbɛfa so ahwɛ wɔn nkwakoraa ne wɔn mmerewa, na ɛnyɛ papa sɛ yɛkasa ho. Sɛ obi si gyinae a ɛne Bible hyia a, Yehowa behyira no. Saa na ɔyɛ maa ne nkurɔfo wɔ tete mmere no mu, fi Mose bere so tɔnn.
9-11. (a) Tebea dennen bɛn na ebia ebinom behyia? (Hwɛ mfonini a ɛwɔ adesua yi mfiase no.) (b) Adɛn nti na ɛnsɛ sɛ wɔn a wɔreyɛ bere nyinaa som adwuma no pere wɔn ho gyae adwuma no kɔhwɛ fie? Ma nhwɛso.
9 Sɛ mma nte mmɛn wɔn awofo a, ebia ɛrenyɛ mmerɛw sɛ wɔde mmoa a ɛsɛ bɛma wɔn. Sɛ awofo no bi hwe ase pira anaa biribi si mpofirim a, ebehia sɛ wɔn mma yɛ ntɛm kɔsra wɔn. Afei bere ne bere mu no, ebia wobehia mmoa bi. Ebetumi ayɛ bere tiaa mu anaa ebegye bere tenten. *
10 Wɔn a tebea no betumi ayɛ den ama wɔn paa ne bere nyinaa asomfo a asafo no de wɔn kɔ aman foforo so anaa wɔnte mmɛn wɔn awofo no. Anuanom asɛmpatrɛwfo ne ahwɛfo akwantufo ne wɔn a wɔresom wɔ Betel no bu hokwan a wɔanya no sɛ biribi a ɛsom bo paa. Nokwasɛm ne sɛ ɛyɛ nhyira a efi Yehowa hɔ. Nanso sɛ wɔn awofo yare a, ebia nea ɛbɛba wɔn tirim prɛko pɛ ne sɛ, ‘Nea ayɛ yi deɛ ɛsɛ sɛ yegyae adwuma no na yɛsan kɔ fie kɔhwɛ yɛn awofo.’ Nanso nyansa wom sɛ wɔbɔ asɛm no ho mpae na wosusuw ho hwɛ sɛ nea wɔn awofo hia paa ne sɛ wobegyae adwuma a wɔreyɛ no anaa. Ɛnsɛ sɛ obiara pere ne ho gyae adwuma a Yehowa de ahyɛ ne nsa no. Nokwasɛm ne sɛ ɛtɔ da a enhia mpo sɛ obi si saa gyinae no. Yemmisa sɛ, ‘Ɛyɛ yare a aba atenaseɛ anaa ɛyɛ bere tiaa bi? Awofo no asafo mufo betumi aboa sɛnea ɛbɛyɛ a wɔn mma betumi akɔ so asom?’
11 Wo deɛ yɛnhwɛ anuafoɔ baanu bi a wofii fie kɔsom wɔ akyirikyiri baabi. Ná obiako yɛ ɔsɛmpatrɛwfo wɔ South America, ɛnna ɔfoforo no nso som wɔ Yehowa Adansefo adwumayɛbea ti wɔ Brooklyn, New York. Ná wɔn awofo anyinyin, na na ehia sɛ obi boa wɔn. Mmarima yi ne wɔn yerenom kɔsraa wɔn awofo wɔ Japan hwɛɛ nea wohia. Akyiri yi nea ɔresom wɔ South America no ne ne yere susuw ho sɛ wobegyae wɔn adwuma no akɔ fie akɔhwɛ awofo no. Nanso na mpanyimfo a wɔne awofo no wɔ asafo mu no asusuw asɛm no ho, na wɔn yam a anka asɛmpatrɛwfo no atoa wɔn adwuma no so. Enti mpanyimfo no frɛɛ onua no ne ne yere wɔ telefon so ka kyerɛɛ wɔn sɛ wɔn ani sɔ adwuma a wɔreyɛ no, enti ɛbɛyɛ yiye a wɔntoa so na mpanyimfo no bɛyɛ nea wobetumi biara aboa wɔn awofo no. Abusuafo no nyinaa ani gyei sɛ mpanyimfo no ayi wɔn dɔ adi saa.
12. Sɛ Kristofo pɛ sɛ wohu ɔkwan a wɔbɛfa so ahwɛ wɔn nkwakoraa ne wɔn mmerewa a, dɛn na ɛsɛ sɛ wɔma ɛtena wɔn adwenem?
12 Gyinae biara a Kristofo besi sɛ wɔbɛhwɛ wɔn awofo a wɔabɔ nkwakoraa anaa mmerewa no, ɛsɛ sɛ wɔhwɛ sɛ ɛbɛhyɛ Yehowa din anuonyam. Yɛmpɛ sɛ yɛyɛ yɛn ade te sɛ nyamesom akannifo a na wɔwɔ Yesu bere so no. (Mat. 15:3-6) Yɛpɛ sɛ gyinae biara a yebesi no hyɛ Onyankopɔn anuonyam na nnipa bɔ asafo no din pa.
ASAFO NO ASƐDE
13, 14. Ɔkwan bɛn so na Bible ma yehu sɛ ɛsɛ sɛ asafo no ani ku anuanom nkwakoraa ne mmerewa ho?
13 Ɛnyɛ obiara na obetumi aboa bere nyinaa asomfo sɛnea asafo a yɛkaa wɔn ho asɛm no yɛe no. Nanso asɛm bi a esii wɔ asomafo no bere so ma yehu sɛ ɛsɛ sɛ asafo no nso hwɛ nea wobetumi ayɛ aboa yɛn nuanom anokwafo a wɔn mfe akɔ anim. Bible ka sɛ anuanom a wɔwɔ Yerusalem asafo mu no “mu biara nni hɔ a na biribi hia no.” Eyi nkyerɛ sɛ na wɔn nyinaa di yiye. Ná wɔn mu bi nni ahode pii, nanso ‘wɔkyekyɛɛ nneɛma sɛnea obiara ahiade te.’ (Aso. 4:34, 35) Akyiri yi asɛm bi sii asafo no mu. Na ‘wɔabu wɔn ani agu akunafo bi so wɔ aduan a wɔkyekyɛ no daa no mu.’ Enti asomafo no paw mmarima bi sɛ wɔnhwɛ sɛ akunafo no benya nea wohia. (Aso. 6:1-5) Wɔyɛɛ saa nhyehyɛe yi de boaa wɔn a wɔbɛyɛɛ Kristofo Pentekoste afe 33 Y.B. mu. Saafo no pii tenaa Yerusalem kakra na ama wɔn ase atim wɔ gyidi no mu. Enti na aduan kyekyɛ no yɛ bere tiaa mu nhyehyɛe bi, nanso nea asomafo no yɛe no ma yehu sɛ asafo no betumi ayɛ nhyehyɛe de aboa anuanom a wɔakɔ ahokyere mu.
14 Sɛnea yɛaka dedaw no, Paulo kyerɛɛ Timoteo tebea a ɛbɛma akunafo anya mmoa afi asafo no hɔ. (1 Tim. 5:3-16) Honhom kaa Yakobo nso ma ɔkyerɛw sɛ ɛyɛ Kristofo asɛde sɛ wɔhwɛ nnyanka ne akunafo ne afoforo a ade ahia wɔn. (Yak. 1:27; 2:15-17) Ɔsomafo Yohane nso kae sɛ: “Obiara a ɔwɔ wiase asetenade na ohu sɛ ahia ne nua na onhu no mmɔbɔ no, Onyankopɔn dɔ te ne mu dɛn?” (1 Yoh. 3:17) Sɛ ɛyɛ anuanom ankorankoro asɛde sɛ wɔboa wɔn a ahia wɔn a, ɛnde asafo mũ no nyinaa nso ɛ? Ɛnyɛ asafo no nso asɛde sɛ wɔboa saafo no anaa?
15. Dɛn na ɛbɛkyerɛ mmoa a anuanom nkwakoraa ne mmerewa behia?
15 Wokɔ aman bi so a, aban no ma nkwakoraa ne mmerewa pɛnhyen sika ne nneɛma foforo a ɛbɛboa wɔn. (Rom. 13:6) Nanso mmeae bi wɔ hɔ a, nhyehyɛe a ɛte saa nni hɔ. Enti ɛsono baabiara ne mmoa a ebehia sɛ abusuafo ne asafo no de ma anuanom nkwakoraa ne mmerewa yi. Sɛ Kristofo nte mmɛn wɔn awofo a, ɛnyɛ biribiara na ebia wobetumi ayɛ aboa awofo no. Ɛsɛ sɛ wɔne mpanyimfo a wɔwɔ wɔn awofo asafo mu di nkitaho sɛnea ɛbɛyɛ a obiara behu tebea a abusua no wom. Ebia nhyehyɛe bi wɔ hɔ a aban no de boa nkwakoraa ne mmerewa. Sɛ saa a, mpanyimfo no betumi awurawura mu ahu. Bio nso mpanyimfo no behu nneɛma bi a ɛho behia sɛ wɔbɔ mma no amanneɛ na wɔahu nea wɔbɛyɛ. Ebia wobehu sɛ nkrataa bi wɔ hɔ a awofo no ntew ano anaa nnuru bi wɔ hɔ a wɔnnomee. Sɛ mma no ne mpanyimfo no di nkitaho saa a, wobetumi asiw tebea bɔne bi ano na annye nsam. Sɛ nnipa bi bɛn awofo no saa a, ɛbɛyɛ te sɛ nea mma no “ani” biako wɔ hɔ, na eyi betumi atew abusua no adwennwene so.
16. Dɛn na anuanom bi yɛ de boa nkwakoraa ne mmerewa wɔ asafo no mu?
16 Asafo no mufo bi kyerɛ wɔn dɔ paa. Wotu wɔn ho ma boa yɛn nuanom nkwakoraa ne mmerewa sɛnea wobetumi biara. Nokwasɛm ne sɛ wɔntoto wɔn ase koraa. Baabi wɔ hɔ nso a asafo no mufo ayɛ nhyehyɛe bi a wɔde hwɛ anuanom nkwakoraa ne mmerewa: Ebinom kɔhwɛ wɔn kakra, na afoforo nso akɔhwɛ wɔn kakra. Ebia saa anuanom yi ahu sɛ wɔn tebea remma wontumi nyɛ bere nyinaa som adwuma no bi, enti wɔyɛ nea wobetumi biara de boa anuanom nkwakoraa ne mmerewa yi na ama wɔn mma atumi akɔ so ayɛ bere nyinaa som adwuma no. Eyi yɛ adwempa paa. Nanso eyi nkyerɛ sɛ ɛsɛ sɛ mma no pɛ wɔn baabi tena; ɛsɛ sɛ wɔhwɛ nea wobetumi ayɛ de aboa wɔn awofo.
FA W’ANOM ASƐM HYƐ NKWAKORAA NE MMEREWA NKURAN
17, 18. Dɛn na ɛbɛma ayɛ mmerɛw ama ebinom sɛ wɔbɛhwɛ nkwakoraa ne mmerewa?
17 Anuanom a wɔanyinyin ne wɔn a wɔhwɛ wɔn no nyinaa betumi ama tebea no ayɛ anika. Ɛtɔ da a onyin nti ebinom abam bebu ma wɔn adwene atu afra mpo. Ɛba saa a, bɔ mmɔden sɛ wubedi wɔn ni na woahyɛ wɔn nkuran. Morebɔ nkɔmmɔ a, momma ɛnyɛ anika. Yɛn nuanom adɔfo yi mu bebree de mfe pii asom Yehowa, enti ɛsɛ sɛ yɛkamfo wɔn. Yehowa werɛ mfii nea wɔatumi ayɛ wɔ ne som mu. Yɛn nso ɛnsɛ sɛ yɛn werɛ fi.
18 Sɛ nkwakoraa ne mmerewa ne wɔn a wɔhwɛ wɔn no de nsɛm bi yɛ serew a, ɛremma wɔn ani ntan. (Ɔsɛnk. 3:1, 4) Nkwakoraa ne mmerewa pii mpɛ sɛ wɔbɛyɛ adesoa ama afoforo. Wonim nokwasɛm yi: Sɛ afoforo bɛba wɔn nkyɛn oo, wɔremma oo, egyina wɔn so. Wɔn a wonya kwan kɔsra nkwakoraa ne mmerewa no taa ka sɛ, “Meyɛe sɛ merekɔhyɛ akora ne aberewa nkuran, nanso ewiee ase no wɔn mmom na wɔhyɛɛ me nkuran.”
19. Dɛn na ebetumi aboa mpanyin ne mmofra nyinaa ma wɔatintim wɔ ahohia bere mu?
19 Nea Onyankopɔn asomfo rehwɛ kwan denneennen ne sɛ bere bi bɛba ma mpanyinyɛ ne ɔhaw a sintɔ de aba nyinaa afi hɔ. Bere a yɛretwɛn saa da no, ɛsɛ sɛ yɛn nyinaa de yɛn ani si biribi a ɛbɛtena hɔ daa so. Yɛwɔ gyidi wɔ Onyankopɔn bɔhyɛ mu, na eyi ayɛ sɛ sɛkyɛ a ɛboa yɛn wɔ yɛn ahohia mu. Yɛn gyidi nti “yɛmpa abaw, na sɛnea yɛte wɔ nnipa ani so no resɛe mpo a, sɛnea yɛte wɔ yɛn mu no de, ɛyɛ foforo da biara da.” (2 Kor. 4:16-18; Heb. 6:18, 19) Ɛnde, dɛn bio na ɛbɛboa ma yɛatumi ahwɛ wɔn a wɔanyinyin? Yebesusuw nyansahyɛ ahorow bi ho wɔ asɛm a edi hɔ no mu.
^ nky. 9 Adesua a edi hɔ no bɛma yɛahu nneɛma bi a nkwakoraa ne mmerewa ne wɔn mma betumi ayɛ.


text:
Ɛzukoalɛdeɛ 9
Adenle Kpalɛ Boni A Yɛdua Zo Yɛsiezie Yɛ Nwo Yɛmaa Nyianu Ne Mɔ A?
Saa ɛ nee Gyihova Alasevolɛ ne mɔ anu ko ɛlɛsukoa Baebolo ne a, ɔda ali kɛ ɛbɔ mɔdenle ɛdumua ɛneɛnlea debiezukoalɛ ko biala anu. Ɔbaboa kpalɛ kɛ ɛbayɛ ye zɔ kolaa na wɔahɔ debiezukoalɛ. Saa dahuu yɛyɛ zɔ a debie kpalɛ fi nu ba.
Nwu mekɛ nee ɛleka mɔɔ ɛbazukoa la. Mekɛ boni a ɛbahola wɔazukoa debie kpalɛ a? Nwonlomɔ mangyee, kolaa na wɔabɔ alehyenlɛ ne anu gyima bo, anzɛɛ nɔsolɛ nu mɔɔ ngakula ne mɔ ɛhɔla la ɔ? Saa ɛnrɛhola ɛnrɛzukoa debie mekɛ tendenle bɔbɔ a, si mekɛ dodo mɔɔ ɛbahola wɔava wɔazukoa debie la anwo kpɔkɛ, na bɔ mɔdenle kɛ debie biala ɛnrɛzɛkye wɔ mekɛ. Kpondɛ ɛleka mɔɔ le koonwu la na ye debie biala mɔɔ bahola ahwehwe wɔ adwenle mɔɔ le kɛ riledio, tɛlevihyɛne yɛɛ moba la fi ɛkɛ. Ɛdumua ɛyɛ asɔne na wɔazukoa debie a ɔbamaa alehyenlɛ ne anu adwenledwenle avi ɛ nwo zo amaa wɔahola wɔava wɔ adwenle wɔazie Nyamenle Edwɛkɛ ne azo.
Pepɛ edwɛkɛ ne abo, na siezie ɛ nwo kɛ ɛbamaa mualɛ. Dumua nea kɛ ɛbade edwɛkɛ ne kɔsɔɔti abo. Dwenle edwɛkɛtile ne anwo, suzu kɛzi tile ekyi ko biala fane edwɛkɛtile ne anwo la, na suzu nvoninli nee ndinu kpuyia ne mɔ mɔɔ si edwɛkɛ titile mɔɔ wɔ nu azo la anwo. Akee kenga ɛdendɛkpunli ko biala na kpondɛ kpuyia ne anwo mualɛ. Kenga ngɛlɛlera mɔɔ bɛanga nwolɛ edwɛkɛ wɔ nu la, na suzu kɛzi ɔboa ɔmaa edwɛkɛ ne anu da ɛkɛ la anwo. (Gyima ne 17:11) Saa ɛnwu kpuyia ne mualɛ a, pɛ edwɛkɛ agbɔkɛ ekyi anzɛɛ ɛdendɛfoa mɔɔ wɔ ɛdendɛkpunli ne anu mɔɔ baboa wɔ yeamaa wɔahakye mualɛ ne la abo. Akee, saa ɛkɔ debiezukoalɛ a, ɛbahola wɔamaa ɛ sa zo na wɔava wɔ edwɛkɛ wɔamaa mualɛ sikalɛ.
Saa ɛsuzu ninyɛne ngakyile mɔɔ bɛsukoa ye dapɛne biala wɔ nyianu ne mɔ abo la anwo a, ɛbanwu ninyɛne fofolɛ wɔaboka wɔ Baebolo ne anu ndelebɛbo “gya” ne anwo.
Duzu a dahuu ɛbahola wɔayɛ wɔava wɔaziezie ɛ nwo wɔamaa nyianu ne mɔ a?
Kɛ ɔkɛyɛ na wɔaziezie ɛ nwo kɛ ɛbamaa mualɛ wɔ debiezukoalɛ bo ɛ?


text:
Girona Anodisem a efa Kasa Kyefa ho (Ghanaian Language- Akan)
1. Akan-Kasahorow ye wiase aman nyinaa agyapade a ese se yebo ho ban.
2. Akan- Obuo a yede ma kasa ne amammere ahorow ye ade a ehia pa ara wo wiase asomdwee ne ntease ho anammontu ho.
3. Akan- Obiara tumi sua kasa wo baabi a nkwa, kasa, amammere ne ahyenso wo.
4. Akan- Kasa ahorow ne kwan ahorow a nnipa kasa no nye nkutahodi akwan nko ara na mmom eye kwan a enam so ma nnipa ne amammere tu mpon.
5. Akan- Beae biara a woka kasa bi wo ho no, ese se wode kasa no di dwuma wo beae ho ara.
6. Akan- Ese se sukuu mu adekyere boa ma kasa a woka wo beae bi no nya animuonyam.
7. Akan- Ebeye few se omanfo bête kasa ahorow ase esiane se eboa ma omanfo nya atenka na eboa ma adwenem bue, na afei nso, ema obi te n’ankasa kasa ase ko akyiri yie.
8. Akan- Nsem asekyere a efa amammere ahorow ho no ye ade a ehia yie wo ntease a ebeba adasamma ntam no mu.
9. Akan- Dawurubo nnwuma wo akwannya kese se wobehwe ama kasa ahorow ho dawurubo no adi mu na afei nso, wama animuonyam aba kasa biara ho wo kwan biara a wobetumi afa so.
10. Akan- Ese se Amansan Nkabom Kuo no gye kyefa a obi wo se oka ne kasa na obo ho ban no tom se eye Adasamma Fahodie no mu baako.


text:
ƆWƐN-ABAN JUNE 2014
Onyankopɔn Bu Sigaretnom Sɛn?
Sɛ wuhu Onyankopɔn adwene wɔ sigaretnom ho a, ebetumi ama wagyae nom.
Sigaret Redi Nnipa Awu
Adɛn nti na mmɔden a nnipa abɔ nyinaa akyi, sigaret da so ara di awu?
Sigaret
—Onyankopɔn Bu no Sɛn?
Bible nhyɛ da mmɔ sigaret anaa tawa din, enti yɛbɛyɛ dɛn ahu adwene a Onyankopɔn kura wɔ sigaret ho?
Nkwa Paanoo No
—Woaka Ahwɛ?
Adɛn nti na Yesu kaa sɛ ɔno ne nkwa paanoo ne paanoo a efi soro?
Anidaso Bɛn na Ɛwɔ Hɔ Ma Me Nananom a Wɔawuwu?
Bible se Onyankopɔn benyan wɔn a wɔnteɛ mpo afi owu mu. Adɛn nti na ɔbɛyɛ saa?
Tetefo Baasa a Wɔpɛɛ Nokware Akyi Kwan
—Ekosii Sɛn?
Biribi a Capito, Cellarius, ne Campanus nyinaa yɛe nti, Katolek Asɔre no ne nnipa a na wɔrepere ɔsom mu nsakrae ko tiaa wɔn.
Bible Nsɛmmisa Ho Mmuae
Nea enti a wɔbɔɔ asase no, ɛbɛba mu anaa?


text:
Muyi Ntotoso Du Du Anaa?
Dabi, Yehowa Adansefo nyi ntotoso du du; sika a yɛde yɛ yɛn adwuma no, nkurɔfo yi wɔn yam yi a wɔnyɛ ho dede biara. Dɛn ne ntotoso du du, na adɛn nti na Yehowa Adansefo nyi bi?
Mmara a ɛka sɛ obi nyi ntotoso du du anaa ɔmfa nea ɔwɔ mu abupɛn du mu biako mmra no, ɛka Mmara a wɔde maa tete Israel man no ho. Nanso Bible ma emu da hɔ fann sɛ Kristofo nhyɛ saa Mmara no ase, enti ‘ahyɛde a ese wonnye ntotoso du du’ no nyɛ adwuma bio.
Yehowa Adansefo nyi ntotoso du du, na wontwaa biribiara mmaa wɔn sɛ wɔmfa mmɔ afɔre; mmom no yesuasua tete Kristofo no, na akwan abien na yɛfa so boa ɔsom adwuma no: yɛyɛ ɔsom adwuma no a, yennye ho sika na afei nso yeyi ntoboa de boa adwuma no.
Saa a yɛyɛ no kyerɛ sɛ yɛde afotu a Bible de ma Kristofo yi reyɛ adwuma: “Obiara nyɛ no sɛnea wasusuw wɔ ne komam, ɛnyɛ amemenemfe anaa ɔhyɛ so, efisɛ Onyankopɔn dɔ nea ɔtew n’anim ma.”


text:
ƐZINZALƐ ARANE (DEBIEZUKOALƐ ƐDEƐ) MARCH 2014
Sukoa kɛ ɔkɛyɛ na wɔahɔ zo wɔala tunwomaa subane nee adwenle kpalɛ ali la anwo debie wɔ edwɛkɛ ɛhye anu. Kɛ ɔkɛyɛ na yɛanlea mgbanyima mɔɔ wɔ asafo ne anu nee yɛ nwo amra kpalɛ ɛ?
Maa Nɔhalɛ Ne Ɛha Ɛ Nwo Amra Ahonle
Duzu a yɛsukoa yɛfi kɛzi Gyisɛse nee ye mbusuafoɔ lile la anu a? Kɛ ɔkɛyɛ na yɛaha yɛ diedi ne anwo edwɛkɛ yɛahile yɛ mbusuafoɔ mɔɔ asolo bɛ diedi anzɛɛ bɛnlɛ diedi fee la ɛ?
Kɛ Ɔkɛyɛ Na Yɛahɔ Zo Yɛala Tunwomaa Sunsum Ali La
Yɛlɛ kpɔvolɛ bie mɔɔ kulo kɛ dua nrɛlɛbɛ adenle zo sɛkye yɛ tunwomaa sunsum ne a. Edwɛkɛ ɛhye bamaa yɛanwu kpɔvolɛ ɛhye na yeahile kɛzi yɛbava Baebolo ne yɛali ɔ nwo zo konim la.
Kɛ Ɔkɛyɛ Na Yɛanyia Adwenle Kpalɛ Dahuu La
Duzu ati a bie mɔ nyia adwenle mɔɔ ɛndenrɛ la wɔ bɛ nwo ɛ? Edwɛkɛ ɛhye bamaa yɛanwu kɛzi Baebolo ne boa maa yɛnyia adwenle kpalɛ la.
Abusua Ɛzonlenlɛ
—Ɛbahola Wɔamaa Yeayɛ Anyelielɛ Ɔ?
Nea abusua ɛzonlenlɛ mɔɔ bɛyɛ ye wɔ maanle ngakyile nu la na nwu nuhua ne mɔɔ baboa wɔ la.
Bɛli Mgbanyima Mɔɔ Wɔ Bɛ Avinli La Eni
Sukoa kɛzi Nyamenle bu mgbanyima la anwo debie. Ɛzonlelilɛ boni a mralɛ mɔɔ ɛnyi la lɛ ye wɔ bɛ awovolɛ mɔɔ bɛ nye ɛvi la anwo a? Duzu a asafo ne bahola ayɛ ali menli mɔɔ bɛ nye ɛvi la eni a?
Kɛzi Bɛnea Mgbanyima La
Awovolɛ mɔɔ bɛ nye ɛvi nee mralɛ mgbanyinli bahola alumua ayɛ ngyehyɛleɛ azi kpɔkɛ kolaa na “munzule mekɛ” ne ara. Kɛ ɔkɛyɛ na bɛali ngyegyelɛ bie mɔ anwo gyima ɛ?
Asoo Ɛka
—‘Ɛhɛe A Ɛnee Ɛkile Kyɛkyɛ Ɔ?’
Ɔwɔ kɛ Keleseɛnema di bɛ edwɛkɛ zo, mɔɔ bɛka ‘ɛhɛe a ɛnee ɔngile kyɛkyɛ a.’ Na saa ɔba ye kɛ ɔwɔ kɛ yɛpɛ ngyehyɛleɛ bie anu ɛ? Sukoa Ɛzoanvolɛ Pɔɔlo neazo ne.


text:
ƆWƐN-ABAN FEBRUARY 2014
Ɔko a Ɛdanee Wiase Butuwii
Ɛyɛɛ dɛn na wiase ko a edi kan no dan wiase butuwii? Nea ɛkɔɔ so no ne yɛn daakye wɔ biribi yɛ anaa?
Ɔko a Ɛdanee Wiase Butuwii
Wiase ko a edi kan a wɔsan frɛ no “Ɔko Kɛse” no, akwan bɛn so na ɛdanee wiase butuwii a ɛnsan nsii ne dedaw mu bio?
Hena Paa na Ɔde Ɔko ne Amanehunu Ba?
Ɔkwan bɛn so na Bible no ma yehu sɛ ɔko bi a ɛbaa soro no, ɛne wiase ko ne amanehunu wɔ twaka?
“Asase so Paradise Ho Bɔhyɛ No Sesaa M’asetena”
Ade a na Ivars Vigulis da dwen ho ara ne sɛ obenya din ne anuonyam ne moto akansi no mu anigye. Bere a osuaa Bible no, nsakrae bɛn na ɔyɛe?
So Wunim?
Pɛprɛ bɛn na na ɛwɔ hɔ wɔ Bible mmere mu? Nneɛma bɛn na na wotumi de bɔ afɔre wɔ Yerusalem asɔrefie hɔ?
Adɛn Nti na Onyankopɔn Hwɛ Ma Atumfoɔ Hyɛ Ahiafo So?
Bible kyerɛ yɛn nea Onyankopɔn reyɛ wɔ nhyɛso ho seesei ne nea ɔbɛyɛ daakye.
Wamma Nneɛma Bɔne a Ɛkɔɔ so Ammu N’abam
Obi de asɛm a ntease nnim adi wo pɛn? Wo yam a anka Onyankopɔn asiesie nneɛma anaa? Kenkan na hu sɛnea wubetumi asuasua Elia gyidi.
Bible Nsɛmmisa Ho Mmuae
Biribi wɔ hɔ a ɛma yehu sɛ Bible yɛ Onyankopɔn Asɛm anaa? Ɔkwan bɛn na wɔfaa so kyerɛwee?


text:
ASƐM A ƐDA SO
Wugye Nsɛm Ho Amanneɛbɔfo Di?
NNIPA pii nnye nsɛm a wɔkenkan na wɔte fi nsɛm ho amanneɛbɔfo hɔ no nni. Wɔ United States sɛ nhwɛso no, adwumakuw bi bisabisaa nkurɔfo nsɛm wɔ afe 2012 mu de hwɛe sɛ wɔn “ahotoso a wɔwɔ” wɔ atesɛm nkrataa, TV, ne radio so amanneɛbɔfo mu no te dɛn anaa. Sɛ wofa nnipa 10 biara a, wɔn mu 6 kae sɛ “wonnye wɔn nni ahe biara” anaa “wonnye wɔn nni koraa.” So ɛfata sɛ wɔka sɛ wonnye wɔn nni?
Nsɛnkyerɛwfo ne ahyehyɛde ahorow a wɔyɛ nnwuma ma wɔn no aka sɛ wɔbɛbɔ mmɔden de amanneɛbɔ a ɛyɛ nokware na edi mu ato gua. Nanso, ɛsɛ sɛ yesusuw asɛm yi ho. Ma yɛnhwɛ nea edidi so yi:
AKATAKYIE A WƆTAA AKYI. Nsɛm ho amanneɛbɔfo nnwuma no yɛ nnwumakuw akɛse kakraa bi dea. Nnwumakuw yi na wɔkyerɛ nsɛm a ɛsɛ sɛ wɔde to gua ne ɔkwan a ɛsɛ sɛ wɔfa so de to gua. Esiane sɛ nnwumakuw yi pɛ mfaso nti, asɛm biara a wɔde bɛto gua no gyina nea wobenya afi mu so. Ne saa nti, amanneɛbɔ biara a ɛremfa mfaso mmrɛ akatakyie yi no, wɔmfa nto gua koraa.
ABAN. Nsɛm a yɛte fi nsɛm ho amanneɛbɔfo hɔ no mu pii fa ɔmanfo ne aban no ho. Atumfoɔ no pɛ sɛ ɔmanfo gye nhyehyɛe a wɔreyɛ ne wɔn mpanyimfo tom. Na esiane sɛ nsɛm ho amanneɛbɔfo taa gye nsɛm fi aban no hɔ nti, ɛtɔ da a amanneɛbɔfo ne aban no yɛ biako.
AGUADE HO DAWURUBƆ. Wɔ aman pii so no, sɛ nsɛm ho amanneɛbɔfo adwuma no bɛkɔ so a gye sɛ wonya sika, na wonya saa sika yi mu fã kɛse no ara fi aguade ho dawurubɔ mu. Wɔ United States no, wɔn a wotintim nsɛmma nhoma no nya wɔn sika no mu ɔha mu nkyem 50 kosi 60 fi aguade ho dawurubɔ mu, wɔn a wotintim atesɛm nkrataa nya ɔha mu nkyem 80, na television ne radio nnwumakuw nso de, emu na wonya wɔn sika nyinaa fi. Eyi nti wɔn a wɔbɔ wɔn aguade ho dawuru no mfa wɔn sika nhyɛ dwumadi a ɛnka nsɛmpa mfa wɔn aguade anaa ɔkwan a wɔfa so yɛ wɔn adwuma no ho no mu. Sɛ wɔn ani nnye sɛnea nsɛm ho amanneɛbɔfo bi keka wɔn nsɛm ho a, wobetumi de wɔn ani akyerɛ baabi foforo. Esiane eyi nti, sɛ samufo hu sɛ asɛm bi betumi asɛe nkurɔfo a wogyina wɔn adwuma no akyi no din a, wotumi ka hyɛ.
ATORODI. Ɛnyɛ nsɛnkyerɛwfo nyinaa na wɔka nokware. Ebinom bɔ wɔn tirim ka nsɛm. Sɛ nhwɛso no, mfe kakra a atwam ni no, na sɛnkyerɛwfo bi a ɔwɔ Japan pɛ sɛ ɔka sɛnea wɔn a wɔdɔ asukɔ kɔ nsu ase no resɛe po ase afifide a ɛwɔ Okinawa no ho asɛm. Bere a okyinkyinii a wannya biribi a ɛkyerɛ saa no, ɔno ankasa sɛe bi, na otwitwaa ho mfonini. Wobetumi asakra mfonini bi nso de adaadaa ɔmanfo. Abɛɛfo mfiri a wotumi de sakra mfonini rekɔ so paa, na sɛ wɔsakra mfonini no bi a, ɛyɛ den paa sɛ wubehu.
NSƐM A WOKYINKYIM NO. Sɛ mpo asɛm bi yɛ nokware sɛ dɛn ara a, sɛnkyerɛwfo bi betumi akyerɛw no sɛnea ɔno ara pɛ. Nsɛm bɛn na ɛsɛ sɛ wɔkyerɛw, na nea ɛwɔ he na ɛsɛ sɛ wogyaw? Sɛ nhwɛso no, ebia na wɔahyɛ bɔɔlbɔ kuw bi ɛka abien. Ɛno yɛ nokwasɛm. Nanso nea ɛyɛe a wɔhyɛɛ wɔn no de, sɛnkyerɛwfo betumi afa akwan pii so aka ho asɛm.
NSƐM A WOYIYI FI MU. Sɛ sɛnkyerɛwfo rekyerɛw nsɛm bi a wɔpɛ sɛ ɛka nkurɔfo koma a, mpɛn pii no woyiyi nsɛm a ebetumi ama nkurɔfo adwenem ayɛ wɔn nãã no fi mu. Eyi ma wogugu nsɛm no bi mu, na wɔnka fã bi nso ho asɛm pii. Ɛtɔ da a, esiane sɛ ehia sɛ television so amanneɛbɔfo de nsɛm pii to gua wɔ bere tiaa bi mu nti, wobetumi atwa nsɛm bi a ɛho hia agu.
AKANSI. Mfe kakra a atwam ni mu no, television dwumadibea ahorow adɔɔso ma enti nkurɔfo nsɛe bere pii wɔ television dwumadibea biako pɛ ho. Nea ɛbɛyɛ na nkurɔfo akɔ so ahwɛ wɔn dwumadi no, dwumadibea ahorow no bɔ mmɔden sɛ wobeyi biribi a ɛyɛ anigye de agyigye wɔn atiefo ani. Nhoma bi reka adeyɛ yi ho asɛm no, ɛkae sɛ: “Wɔtaa yi mfonini ahorow a ɛyɛ ahodwiriw anaa ɛkanyan atiefo bere a wɔretie [television so] amanneɛbɔ ahorow no, na wotwitwa nsɛm so ntiantiaa na ama wɔn a wɔhwɛ TV a asɛm fono wɔn ntɛmntɛm no atumi ahwɛ.”
—Media Bias.
MFOMSO AHOROW. Esiane sɛ nsɛnkyerɛwfo yɛ nnipa nti, wotumi di mfomso. Sɛ wɔankyerɛw asɛmfua bi yiye, wɔamfa nsanhɔ bi anto yiye, wɔamfa kasa mmara anni dwuma yiye a, ebetumi ama asɛm bi asete ayɛ den. Ebia na wɔanhwehwɛ asɛm bi mu nokwasɛm yiye. Ahopere nti, sɛ anka sɛnkyerɛwfo bi bɛkyerɛw 100,000 no, obetumi adi mfomso akyerɛw 10,000.
NSUSUWII A ƐMFATA. Nsɛm a wɔde bɛto gua pɛpɛɛpɛ no nna fam sɛnea ebinom susuw no. Asɛm a nnɛ obiara susuw sɛ ɛyɛ nokware no, ebia ade bɛkye no na ɛnte saa. Sɛ nhwɛso no, bere bi na nnipa susuw sɛ okyinnsoromma akuw no nyinaa atwa asase yi ho ahyia. Nanso seesei yenim sɛ asase no di owia ho kyinhyia.
Ehia sɛ Yɛkari Pɛ
Ɛwom sɛ ɛnyɛ nsɛm a yɛkenkan nyinaa na ɛsɛ sɛ yegye di de, nanso ɛno nkyerɛ sɛ hwee nni hɔ a yebetumi agye adi. Ade titiriw a ehia ne sɛ yɛbɛyɛ ahwɛyiye na yɛanya nneɛma ho adwempa.
Bible ka sɛ: “Ɛnyɛ asõ na ɛsɔ nsɛm hwɛ?” (Hiob 12:11) Nyansahyɛ ahorow a ebetumi aboa ma yɛasɔ nsɛm a yɛte, ne nea yɛkenkan ahwɛ na edidi so yi:
NSƐM NO FIBEA: So amanneɛbɔ no fi obi anaa kuw bi a wogye wɔn di hɔ? So wɔka dwumadi no anaa nhoma no ho asɛm pa, anaa wonim wɔn sɛ wogugu nsɛm mu? Hena na otua nsɛm a wonya de bɔ amanneɛ no ho ka?
MMEAE A WONYA NSƐM: Biribi wɔ hɔ a ɛkyerɛ sɛ wɔyɛɛ nhwehwɛmu kɔɔ akyiri? So asɛm no fi beae koro pɛ? So baabi a wonyaa nsɛm no fii no fata, na asɛm biara nni ho? So nsɛm no te sɛ sekan anofanu a etwa ha twa ha, anaa egyina afã bi pɛ?
ADWENE A ƐWƆ AKYI: Bisa wo ho sɛ: ‘So adwene a ɛwɔ akyi ara ne sɛ ɛde amanneɛbɔ bɛma anaa ebegyigye nkurɔfo ani? So ɛyɛ aguadi ho amanneɛbɔ anaa wɔreboa dwumadi bi?’
ƆKWAN A WƆFA SO KA: Sɛ ɔkwan a wɔfa so de amanneɛbɔ bi to gua no hyɛ abufuw, ebu afoforo animtiaa, anaa ɛkasa tia afoforo denneennen a, ɛkyerɛ sɛ ɛnyɛ asɛm a ebetumi de asomdwoe aba.
ƐMMƆ NE HO ABIRA: So amanneɛbɔ no mu nsɛm ne nsɛm afoforo hyia? Sɛ nsɛm no bɔ ne ho abira a, hwɛ yiye!
ƐYƐ NE BERE MU DE: So asɛm no yɛ ne bere mu de a obiara betumi agye atom? Asɛm a na wosusuw sɛ ɛyɛ nokware mfe 20 a atwam no, ebia ɛrenyɛ nokware nnɛ. Nanso sɛ ɛyɛ asɛm a asi foforo koraa a, ebetumi aba sɛ wɔannya mu nokwasɛm nyinaa.
Enti, wubetumi agye nsɛm ho amanneɛbɔfo adi? Onyansafo Solomon de afotu pa yi ma, ɔkyerɛwee sɛ: “Ogyimfo gye nsɛm nyinaa di, na onitefo hwɛ n’anammɔn yiye.”


text:
Moyɛ Amerika Matew-Me-Ho Kuw Bi Anaa?
Yɛn adwumayɛbea ti wɔ United States of America, nanso nea edidi so yi nti, yebetumi aka sɛ yɛnyɛ Amerika matew-me-ho kuw biara:
Ebinom kyerɛ sɛ matew-me-ho kuw yɛ nkurɔfo a wɔatew wɔn ho afi ɔsom bi ho. Yehowa Adansefo antew wɔn ho amfi ɔsom biara ho. Mmom no, yegye di sɛ Kristosom a na ɛwɔ hɔ asomafo no bere so no, ɛno na yɛasan akɔfa aba.
Yehowa Adansefo yɛ wɔn adwuma wɔ nsase ne aman bɛboro 230 so. Baabi a yɛte biara no, Yehowa Nyankopɔn ne Yesu Kristo na yɛdan wɔn na ɛnyɛ U.S. aban anaa aban foforo biara.
—Yohane 15: 19; 17: 15, 16.
Yɛde yɛn nkyerɛkyerɛ nyinaa gyina Bible so; yɛmfa yɛn nkyerɛkyerɛ nnyina asɔre panyin bi a ɔwɔ United States nsɛm so.
—1 Tesalonikafo 2:13.
Yenni onipa kannifo biara; Yesu ne yɛn kannifo.
—Mateo 23: 8-10.


text:
ƆWƐN-ABAN SEPTEMBER 2014
Nnipa Bɛtetew Asase Apansam no Anaa?
Yɛbɛyɛ dɛn na nneɛma annye nsam?
Nnipa Bɛtetew Asase Apansam no Anaa?
Sɛnea nkurɔfo resɛe asase ne nea ɛbɛkɔ akɔwie nyinaa, Bible kaa ho asɛm too hɔ.
Mmara a Onyankopɔn De Maa Israel No, Ɛma Wɔbuu Atɛntrenee?
Nneɛma nnan bi na ɛboaa Israel atemmufo.
Manya Anigye Pii wɔ Onyankopɔn Som Mu
Mfe aduosia anum ni, biribi sii a ɛsesaa Peter Carrbello asetena koraa.
Syriac Peshitta
—Ɛma Yɛhu Biribi Fa Tete Bible Nkyerɛase Ho
Tete Bible yi ma yɛhu sɛ Bible a aba nnansa yi no bi de nsɛm bi ahyehyɛ mu a na ɛnka ho.
Bible Nsɛmmisa Ho Mmuae
Ɛyɛ papa sɛ yɛbɛbɔ abɔfo mpae anaa?
Nneɛma Foforo a Ɛwɔ Wɛbsaet Ha
Dɛn ne Onyankopɔn Ahenni?
Hwɛ nea ɛma Onyankopɔn Ahenni no sen aban foforɔ biara.


text:
Feature Article of Monday, 5 December 2011
Columnist: Sakyi, Kwesi Atta
By Kwesi Atta Sakyi
Wo yen den na akwagwir eguraa wo
Na woahye wo nyeben mu totoroto,
Wo yen den na egu woano sa na ehen
Wo nsa kutu aben,
Ana igyina Ekumpoano Ekumfi Asaafar
Reson asera yaayaayaw wo mpoano,
Hwe, Ghanaman rotwen wo ntoboa
Kenyann na sepew wo ho,
Megye wo tafer banyin mbom to wo nkyia,
Oko no nnye oko ba,
Ghana asetsena mu aye ntaampee, pitsi basaa,
Woaka nkongyaa ara a owode miyi,
Nkontaa ato bentum,
Wogye no obagwenbanyi,
Hwe, ama awosa egu me,Dom kokuankuma bi gyina ho,
Sunsum mu etumfo dom pepe akakabenfobi,
Nye hen ridzi esi,
Hon esi nkitsi awe ataa do
De wonye hen bedzi esi afee do,
Nnaaso, Nyame Kokoroko tantanpon remma ho kwan,
Atanfo abonfo no bedzi nkogu,
Osahen Obofo Michael na sor abofo dom
Pepe kukuankuma
Gyina pintsinn etwa wo ho ehyia
Gyina pintsinn wo w’anan do
Mma Nhimhim anaa nnya awosoawoso,
Ma woenyi do kere sor na hwe,
Wo mboa aben, wo konyimdzi wo
Nkonkonaa ha yi ara, wo sasrawdo,
Orenkyer biara wo ndwuma pa
Beda edzi, wo hia na amandzehu behera,
Ama amanaman ehu wo ndzinoa pa,
Hwe egyedzi de ewo kyepen,
Nyew, okwabran twa par a
Woma no mbo,
Eso okwabran dze ne nsa hye
Ne damirifa mu a ,obua da,
Edwuma dzen ma ahonya na kanko
Ndwuma pa tu hwam tse de eduhwam
Boaboa wo ho na tu anamon,
Wenyin (wine) bi wo ho
Se osabowkwanyi (drunkard) nom bi a
Orenbow ara da, eso oronto bahaw,
Eso okenyan n’ahoodzen mapa,
Ma otu sa mbordo,
Mema wo dem wenyin no bi
Osor nhyira wenyin a,
Dem saso na mema wo wenyin no bi,
Wenyin a nenyi aye kebirr na koyoo
De mogya, wonom no asa mbarimba,
Ansaana omaandam dze no ho reka ha no,
Megyina nananom ewuako anamu
Kanfo ma wo, si no ewur na tadua ma wo, orennkyer biara Ghanaman befa ne tam pa efura,
Ma w’abeye okrabohwe ama amanaman;
Amanaman rutu mpon,
Ghana so rutu anamon,
Fa me ye na keka wo ho,
Kuma biara nsuar,
Ghanaman adehyeman wo hen ebibirmu ha
So retaataa ne nan
Agye punkum ako enyim,
So wo adar mo mu yie, so wo tabon mu dzen.
Twa odoto sa no ko wo enyim,
Kwan tabon no mapa wo w’abetsir kodwiir mpoano,
Beebi mbre woaye tsinkonn no,
Se edze wimhen a,
Tu fa fuah no mu fow ko wimu koon no ho,
Beebi mbre nworaba, bosom na ewia wo no,
Fuw Ghana okor ntsaban do ko wimu,
Beebi mbre okor na mpete na nnoma
Asorotow bu dikyi no,
Ofarnyi Kweegya, Asebu Amenfi,
Nananom Oburmankoma, Oson na
Odapagyan, ye ma hom mbo na ko,
Mfantseman mfre yie,
Ghanaman mfre yie,
Yie mbra, twa amangye aba, akpe sia,
Nagode Allah
By Kwesi Atta Sakyi


text:
Paw Paw maps
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No results found.
Administrative divisions
Paw Paw neighbours
Alternate names of Paw Paw
Related places
Click the links to locate on map.Paw paw (Sierra Leone), Paw Paw (United States), Paw Paw Lake (United States), Paw (Ghana), Paw (Myanmar), Paw Paw Springs (Australia), New Paw Paw (Papua New Guinea), Paw Paw Cay (Bahamas), Paw Paw Cay (Bahamas), Paw Paw Mound (United States), Paw Paw Creek (United States), Paw Paw (United States), Paw Paw Branch (United States), Paw Paw Cove (United States), Paw Paw Lodge (United States), Paw-Paw Lake (United States), Paw Paw Chute (United States), Paw Paw Landing (United States), Paw Paw Trail (United States), Paw Paw (United States), Paw Paw Bottom (United States), Paw Paw Hollow (United States), Paw Paw Hollow (United States), Paw Paw Passage Trail (United States), Paw-paw Ditch (United States), Paw Paw (United States), Paw Paw (United States), Paw Paw (United States), Paw Paw Creek (United States), Little Paw Paw Lake (United States), Paw Paw Lake (United States), Paw Paw Lake (United States), Paw Paw Lake (United States), Paw Paw River (United States), Paw Paw (United States), Paw Paw Creek (United States), Paw Paw Lake (United States), Paw Paw Township (United States), Paw Paw Township (United States), Paw Paw Township (United States), Paw Paw Township (United States), Wān Paw (Myanmar), Wān Pāw (Myanmar), Wān Paw (Myanmar), Taung Paw (Myanmar), Paw Noi (Myanmar), Paw-kywe (Myanmar), Paw-kyaw Chaung (Myanmar), Paw-in (Myanmar), Nam Paw (Myanmar), Nam Paw (Myanmar), Nam Paw (Myanmar), Nam Paw (Myanmar), Hwè Paw (Myanmar), Hwè Paw (Myanmar), Hwè Na-paw (Myanmar), Na-paw (Myanmar), Mān Paw (Myanmar), Loi-paw (Myanmar), Kong-paw (Myanmar), Ho-paw (Myanmar), Hkai-paw (Myanmar), Devils Paw (United States), Bear Paw Lake (Canada), Bears Paw Glacier (Canada), Bears Paw Gulch (Canada), Devils Paw (Canada), Paw Creek (Canada), Paw Island (Canada), Paw Lake (Canada), Paw Lake (Canada), Wolf Paw Lake (Canada), Paw Paw Brake (United States), Paw Paw Slough (United States), Paw Paw Branch (United States), Paw Paw Bayou (United States), Paw Paw Chute (United States), Paw Paw Island (United States), Paw Paw Acres (United States), Paw Paw Bends (United States), Paw Paw Point (United States), Paw Paw Tunnel (United States), Paw Paw Creek (United States), Paw Paw Ridge (United States), Paw Paw Township (United States), Paw Paw Island Shoals (United States), Little Paw Paw Creek (United States), Paw Paw Branch (United States), Paw Paw Creek (United States), Paw Paw Ridge (United States), East Paw Paw (United States), Paw Paw Run (United States), Paw Paw Woods Nature Preserve (United States), South Paw Paw (United States), East Branch Paw Paw River (United States), Little Paw Paw Lake (United States), North Branch Paw Paw River (United States), South Branch Paw Paw River (United States), Wān Ra-sa-paw-i (Myanmar), Wān Ho-paw (Myanmar),