text:
Esiane Si A, Ɛlɔlɛ Maa Yɛboa
Saa Gyihova Alasevolɛ nwu kɛ bɛ mediema diedima nee awie mɔ hyia debie a bɛboa bɛ. Bɛyɛ zɔ bɛfa bɛda ɛlɔlɛ, nɔhalɛ Keleseɛnema nzonlɛ ne ali.
Edwɛkɛ mɔɔ doa zo la le moalɛ mɔɔ bɛvale bɛmanle wɔ siane 12 anu ɔradwule ɛvolɛ 2012 ne avinli la anu ekyi. Sunsum nu nee nganeɛdelɛ nu moalɛ ɛmboka nwo. Esiane Nwo Moalɛ Kɔmatii mɔɔ yɛ ɔfese ne mɔ kɛde la di ɛhye mɔ anwo gyima. Asafo mɔɔ bɛbikye ɛleka mɔɔ esiane ne kɛzi la noko boa.
Japan: Wɔ March 11, 2011, azɛlɛkpusulɛ bie mɔɔ manle nyevile dule rale sua zo na ɔzɛkyele menli dɔɔnwo ninyɛne la zile Japan sɔlɔ. Gyihova Alasevolɛ mɔɔ bɛwɔ ewiade amuala la vale ezukoa, bɛ nrɛlɛbɛ, nee ninyɛne hɔboale.
Brazil: Azuyilɛ nee azɛlɛ mɔɔ bu gua nu la manle menli dɔɔnwo wule. Yemɔti, Gyihova Alasevolɛ vale aleɛ tone 42, nzule adoba 20,000, adɛladeɛ tone 10, ninyɛne mɔɔ bɛfa bɛsiezie sua nu tone 5, nee nyile yɛɛ ninyɛne ngakyile hɔmanle bɛ.
Congo (Brazzaville): Mekɛ mɔɔ konle ninyɛne bie mɔɔ bɛva bɛziele la dele la, ɔbubule Gyihova Alasevolɛ 4 azua bɔkɔɔ yɛɛ ɔzɛkyele Alasevolɛ 28 azua. Bɛvale aleɛ nee adɛladeɛ bɛhɔmanle bɛ, na Alasevolɛ mɔɔ wɔ ɛkɛ la vale mbusua mɔɔ esiane ne dole bɛ la hɔle bɛ azua nu.
Congo (Kinshasa): Bɛhɔmanle bɛdabɛ mɔɔ ɛnee bɛ kunlu ɛlɛtu la ayile. Bɛvale adɛladeɛ bɛhɔmanle bɛdabɛ mɔɔ azuyilɛ vale bɛ ninyɛne la. Bɛvale nyile, ma mɔɔ bɛdua, nee adɛladeɛ tone dɔɔnwo bɛhɔmanle bɛdabɛ mɔɔ ɛnee bɛwɔ nriandivolɛma azokoɛleɛ ne la.
Venezuela: Ezule tɔ kpole ɔkakyi azuyilɛ, yɛɛ ɔmaa azɛlɛ bu kɔ nu. Esiane mekɛ nu moalɛ kɔmatiima boale Alasevolɛ 288. Bɛzile azua mɔɔ bo 50. Eza moalɛ kɔmatiima ɛlɛboa bɛdabɛ mɔɔ bɛ azua bikye Valencia Tandane ne mɔɔ ɔbahola yeayi yeava bɛ la.
Philippines: Ahumuakyima manle azule yile maanle ne foa bie. Ɔfese ne vale aleɛ nee adɛladeɛ hɔmanle bɛ na Alasevolɛ mɔɔ bɛbikye ɛkɛ la boale manle bɛzieziele bɛ awuke ne mɔ anu wɔ mekɛ mɔɔ nzule ne sesanle la.
Canada: Mekɛ mɔɔ senle kpole bie dɔle ɛhoayelɛ nu wɔ Alberta la, Alasevolɛ mɔɔ bɛwɔ maanzinli ne anu la vale ninyɛne dɔɔnwo hɔmanle Slave Lake Asafo ne kɛ bɛva bɛboa. Ɛnee bɛngyia ezukoa ne amuala anwo yemɔti asafo ne vale mɔɔ bo foa ko la hɔboale ɛleka gyɛne mɔɔ esiane zile la.
Côte d’Ivoire: Bɛvale ninyɛne, nee nyile bɛhɔboale kolaa na konle ne azi, wɔ konle ne anu, yɛɛ konle ne anzi. Bɛmanle bie mɔ noko dabelɛ.
Fiji: Azuyilɛ zɛkyele Alasevolɛ mbusua 192 egyinli, ɛleka mɔɔ bɛnyia aleɛ nee ezukoa bɛfi la. Bɛvale aleɛ bɛhɔmanle bɛ.
Ghana: Bɛhɔmanle bɛdabɛ mɔɔ azuyilɛ zɛkyele bɛ ninyɛne wɔ aduduleɛ maanzinli ne anu la aleɛ, ma mɔɔ bɛbalua, na bɛyɛle bɛ azua boɛ.
United States: Ahumu bie zɛkyele Alasevolɛ 66 azua wɔ maanzinli nsa anu, na ɔbubule Alasevolɛ 12 azua. Ɔnva nwo kɛ ɛnee bɛbadua esiane mekɛ nu ezukoa bɛamaa suamenlema dɔɔnwo la, mediema manle bɛ ezukoa.
Argentina: Gyihova Alasevolɛ boale bɛdabɛ mɔɔ ɛnee bɛwɔ maanle ne nyiakɛ mɔɔ boka bie kpukele zɛkyele bɛ awuke la.
Mozambique: Bɛvale aleɛ bɛhɔmanle menli mɔɔ bo 1,000 mɔɔ ezule andɔ bɛ ɛkɛ la.
Nigeria: Bɛvale ezukoa bɛhɔboale Alasevolɛ 24 mɔɔ bɛbodale wɔ kale esiane nu la. Eza bɛhɔboale bɛdabɛ mɔɔ bɛzɛkyele bɛ azua wɔ konle nu wɔ manle ne sɔlɔ la.
Benin: Bɛvale nyile, adɛladeɛ, habutu, nzukpa, nee dabelɛ bɛmanle menli mɔɔ azuyilɛ vale bɛ ninyɛne la.
Dominican Republic: Mekɛ mɔɔ Ahumuakyima Irene ne zile la, asafo mɔɔ bɛbikye ɛkɛ la yɛle bɛ azua ne mɔ boɛ yɛɛ bɛmanle bɛ ninyɛne.
Ethiopia: Bɛvale ezukoa bɛhɔboale ɛleka nwiɔ mɔɔ ezule andɔ nee ɛleka ko mɔɔ azule yile la.
Kenya: Bɛvale ezukoa bɛhɔboale ɛleka mɔɔ ezule andɔ la.
Malawi: Bɛhɔboale bɛdabɛ mɔɔ ɛnee bɛwɔ Dzaleka nriandivolɛma azokoɛleɛ ne la.
Nepal: Azɛlɛ mɔɔ bu gua nu la zɛkyele Dasevolɛ bie sua. Bɛzile mekɛ ekyi nu sua bɛmanle ye yɛɛ asafo mɔɔ wɔ ɛkɛ la boale ye.
Papua New Guinea: Bɛyelale Alasevolɛ mɔtwɛ azua. Bɛyɛle ngyehyɛleɛ bɛzile bie bɛmanle bɛ.
Romania: Azuyilɛ zɛkyele Alasevolɛ bie mɔ azua. Bɛboale bɛ bɛmanle bɛzile bie.
Mali: Kɛmɔ ezule andɔ na bɛ aleɛ anyɛ boɛ la ati, Senegal amra hɔboale bɛ wɔ ezukoa nu.
Sierra Leone: France dɔketama mɔɔ bɛle Alasevolɛ la, vale nyile hɔboale Gyihova Alasevolɛ mɔɔ bɛde ɛleka mɔɔ konle ne zile la bie mɔ.
Thailand: Azuyilɛ ɛzɛkye ninyɛne wɔ maanzinli dɔɔnwo anu. Moalɛ ekpunli bie mɔ ɛyɛ azua 100 nee Belemgbunlililɛ Asalo 6 boɛ na bɛziezie nu.
Czech Republic: Mɔɔ azuyilɛ zɛkyele azua dɔɔnwo wɔ Czech Republic la, Alasevolɛ mɔɔ bɛwɔ Slovakia mɔɔ ɔbikye ɛkɛ la, vale ninyɛne hɔboale bɛ.
Sri Lanka: Asɛɛ bɛboa menli mɔɔ nyevile ɛzɛkye bɛ ninyɛne la bɛwie.
Sudan: Bɛvale aleɛ, adɛladeɛ, mgbɔlaboa, nee wolɔba mɔɔ bɛfa bɛtu sua zo la bɛhɔmanle Gyihova Alasevolɛ mɔɔ konle ɛmaa bɛdu bɛvi bɛ maanle nu la.
Tanzania: Azuyilɛ kpole bie vale mbusua 14 ninyɛne. Asafo mɔɔ bɛwɔ ɛkɛ la manle bɛ adɛladeɛ nee sua nu ninyɛne. Bɛzile sua ko.
Zimbabwe: Ezule ne mɔɔ andɔ la manle ɛhɔne kpole rale maanle ne ɛleka bie. Bɛvale aleɛ nee ezukoa bɛhɔmanle menli mɔɔ ɛnee hyia moalɛ la.
Burundi: Bɛva moalɛ mɔɔ ayileyɛlɛ boka nwo la bɛhɔmaa nriandivolɛma.


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text:
Wopɛ sɛ wokenkan saa asɛm yi wɔ %% mu anaa?
YiwDabi
Sɛ Obi Nkɔ Mo Asɔre no Bi a, Mubu no Sɛn?
Bible ka sɛ “mummu nnipa nyinaa,” enti ɔsom biara a obi wom no, yebu no. (1 Petro 2:17, Today’s English Version) Sɛ wokɔ aman bi so a, wubehu Yehowa Adansefo mpempem pii, nanso yentutu ngu ɔman mpanyimfo ne mmarahyɛfo asom sɛ wɔmmara ɔsom afoforo. Afei nso yɛmmɔ dawuru sɛ ɔman no nhyɛ mmara mma obiara mmɔ ne bra sɛ yɛn. Mmom no, sɛnea yɛpɛ sɛ nkurɔfo nya obu ma yɛn no, saa ara na yɛn nso yɛwɔ obu ma nkurɔfo.—Mateo 7:12.

robotstxt: allowed

filter: keep


text:
Yesu
—Ɔno Ara Ne Ade Nyinaa So Tumfoɔ Nyankopɔn Anaa?
Nea Bible ka
Nkurɔfo bi a na wɔsɔre tia Yesu bɔɔ no sobo bi. Wɔkaa sɛ Yesu reyɛ ne ho sɛ ɔne Onyankopɔn yɛ pɛ. (Yohane 5:18; 10:30-33) Nanso, Yesu anka da sɛ ɔne ade nyinaa so Tumfoɔ Nyankopɔn yɛ pɛ. Nea ɔkae ne sɛ: “
Agya no yɛ kɛse sen me.”
Yesu asuafo a wɔdi kan no ammu Yesu sɛ ɔne ade nyinaa so Tumfoɔ Nyankopɔn yɛ pɛ. Ɛho nhwɛso ni: Ɔsomafo Paulo kyerɛwee sɛ bere a wɔnyanee Yesu fii awufo mu no, Onyankopɔn “
pagyaw [Yesu] maa no gyinabea a ɛkorɔn.” Ɛno kyerɛ sɛ na Paulo nnye nni sɛ Yesu, ɔno ara ne ade nyinaa so Tumfoɔ Nyankopɔn. Ɛnyɛ saa a, anka ɛbɛyɛ dɛn na Onyankopɔn asan apagyaw no ama no gyinabea a ɛkorɔn ma ayɛ yiye?


text:
Asoo Gyihova Alasevolɛ Die Ngyekyeleɛ Dɛba Ne Di?
Ɛhɛe. Gyihova Alasevolɛ die Baebolo ne amuala di ɔluakɛ “bɛfa Nyamenle Sunsum a bɛkɛlɛ Nyamenle Edwɛkɛ ne a, na ɔle kpalɛ.” (2 Temɔte 3:
Duzu ati a Keleseɛnema hyia Ngyekyeleɛ Dɛba ne nee Ngyekyeleɛ Fofolɛ ne amunwiɔ ɛ?
Sunsum nwuanzanwuanza ne hanle ɛzoanvolɛ Pɔɔlo manle ɔhɛlɛle kɛ: “Debie biala mɔɔ bɛhɛlɛ ye wɔ Nyamenle Edwɛkɛ ne anu la wɔ ɛkɛ ne kilehile yɛ.” (Wulomuma 15:4) Ɛhye ati, Hibulu Ngɛlɛlera ne lɛ edwɛkɛ mɔɔ sonle bolɛ kpalɛ la maa yɛ. Nvasoɛ ne bie a le kɛ bɛmaa yɛnyia tetedwɛkɛ mɔɔ anwo hyia yɛɛ folɛdulɛ kpalɛ.
Tetedwɛkɛ mɔɔ anwo hyia. Abɔdeɛ nee alesama sinlidɔlɛ nwo kɛlɛtokɛ dɔɔnwo wɔ Hibulu Ngɛlɛlera ne anu. Saa edwɛkɛ zɔhane ɛnle nu a, anrɛɛ yɛnrɛnyia kpuyia le kɛ: Nienwu a yɛvi a? Duzu ati a sonla wu a? anwo mualɛ mɔɔ yɛ ahunludwolɛ. (Mɔlebɛbo 2:7, 17) Yeanga ye zɔ, Hibulu Ngɛlɛlera ne ka kɛzi Gyihova Nyamenle nee menli mɔɔ nyianle anyelielɛ nee ngyegyelɛ mɔɔ le kɛ yɛ ɛdeɛ ne la lile la.
—Gyemise 5: 17.
Folɛdulɛ kpalɛ. Nrɛlɛbɛ edwɛkɛ mɔɔ sonle bolɛ la wɔ Mrɛlɛbulɛ nee Nolobɔvo mbuluku ne mɔɔ wɔ Baebolo ne anu la anu. Bɛtu yɛ folɛ wɔ kɛzi yɛbanyia abusua asetɛnla mɔɔ yɛ anyelielɛ (Mrɛlɛbulɛ 15:17), kɛzi yɛbanyia gyima nwo adwenle kpalɛ (Mrɛlɛbulɛ 10:4;Nolobɔvo ne 4:6), nee kɛzi mgbavolɛ nee mrɛlɛra asa bahola aha mɔɔ anwo hyia wɔ bɛ asetɛnla nu la anwo. (Nolobɔvo ne 11:9–
12:1).
Bieko, yɛbahola yɛanyia Mosisi Mɛla ne mɔɔ wɔ Torah ne (Baebolo mbuluku nnu mɔɔ lumua) anu la ɛzukoalɛ zo nvasoɛ. Ɔwɔ nuhua kɛ Mɛla zɔhane ɛnkyekye Keleseɛnema ɛdeɛ, noko ngyinlazo mɔɔ sonle bolɛ kpalɛ la wɔ nu mɔɔ bamaa yɛanyia asetɛnla nu anyelielɛ la.


text:
Ɛka a Mobɔ no, Moyɛ Dɛn Nya Sika Tua?
Ɛka a yɛbɔ wɔ asɛnka adwuma ho no, yɛn Yehowa Adansefo no ara na yefi yɛn pɛ mu tua ne kɛse. Yɛkɔ yɛn asafo nhyiam a, yennyigye sika wɔ ase na yentua ntotoso dudu. (Mateo 10:
Ade biako a ɛmma yɛmmɔ ka pii ne sɛ yenni asɔfo a yetua wɔn ka. Afei nso, Adansefo a wɔkɔ afie afie kɔka asɛm no, yentua wɔn ka, na mmeae a yehyiam no nso nyɛ kuntann.
Ntoboa a wɔde kɔ Yehowa Adansefo adwumayɛbea ahorow no, nea yɛde yɛ ni: Yɛde bi boa wɔn a atoyerɛnkyɛm ato wɔn; yɛde bi nso boa asɛmpatrɛwfo ne asafo mpanyimfo bi a wɔkɔsrasra asafo ahorow no; yɛde bi sisi adan a yehyiam som; yɛde bi nso tintim Bible ne Kristofo nhoma kɔma asafo ahorow no.
Sɛ obi yi sika de boa a, otumi kyerɛ nea wɔmfa nyɛ; obetumi akyerɛ sɛ wɔmfa ntua asafo a ɔwom no ho ka, anaasɛ wɔmfa mmoa wiase nyinaa adwuma no, anaa mmienu no nyinaa. Sɛ bosome wu a, asafo biara de to gua ma obiara hu asafo no sikasɛm.


text:
JW.ORG Video Ahorow
Hwehwɛ yɛn Intanɛt so video ahorow no mu hwɛ nea w’ani gye ho. Wubetumi ahwɛ Bible video ahorow a wɔayɛ ama mmusua, mmabun, ne mmofra. Wubetumi nso atwe bi. Wubenya Yehowa Adansefo video ahorow a ɛyɛ fɛ.
VIDEO A ƐWOWARE
‘Yɛka Asɛmpa no Kyerɛ Aman, Mmusuakuw, ne Kasa Nyinaa’
VIDEO A ƐWOWARE
Ɔba Hohwini no Asan Aba
Video: Adɛn Nti na Ɛsɛ sɛ Wusua Bible?
Nsɛmmisa a ɛkyere adwene paa no, Bible reboa nnipa mpempem pii ama wɔanya ho mmuae. Wo nso, wopɛ sɛ ɛboa wo saa anaa?
ƆMANTAM NHYIAM
Video: Ɔmantam Nhyiam a Yehowa Adansefo Yɛ no Afe Afe
Hwɛ nea enti a nnipa mpempem pii kɔ saa nhyiam titiriw no bi wɔ wiase nyinaa no.
ƆMANTAM NHYIAM
Video: Amanaman Ntam Nhyiam Amanneɛbɔ
Yehowa Adansefo yɛ amanaman ntam nhyiam wɔ wiase mmeaemmeae. Tie wɔn mu binom anom asɛm na hu nea ɛma wɔn ani gye saa nhyiam no ho.
NSƐM A NKURƆFO TAA BISA
Video: Asɛnka Adwuma a Yɛreyɛ Wɔ Wiase Nyinaa
Hwɛ nea enti a yɛde nnɔnhwerew ɔpepepem bebree ka asɛmpa no wɔ kasa pii mu saa.
NSƐM A NKURƆFO TAA BISA
Video: Sɛnea Yehowa Adansefo Tua Wɔn Adwuma no Ho Ka
Hwɛ sɛnea yetu yɛn ma na yenya sika de yɛ yɛn adwuma no wɔ wiase nyinaa.
VIDEO A ƐWOWARE
Yɛn Nuanom Nyinaa
VIDEO A ƐWOWARE
Yehowa Adansefo—Wɔayɛ Nhyehyɛe De Reka Asɛm No
VIDEO A ƐWOWARE


text:
Yesu Wu Nkaedi
Yɛrefrɛ wo sɛ bra bɛka yɛn ho ma yɛnkae Yesu wu no. Hwehwɛ baabi a ɛbɛn wo a wubetumi akɔ bi.
Yɛreto Nsa Afrɛ Wo
Ade rebɛkye ma Yesu awu no, ɔka kyerɛɛ n’asuafo no anadwo no sɛ wɔnkae afɔre a na ɔrebɛbɔ no. Ɔka kyerɛɛ wɔn sɛ: “Monkɔ so nyɛ eyi mfa nkae me.”
Yɛbɛkae Yesu wu no Dwoda, April 14, 2014 bere a owia akɔtɔ. Yehowa Adansefo reto nsa afrɛ wo ne w’abusuafo ne wo nnamfo sɛ mommetie ɔkasa tiawa bi a wɔbɛma no saa da no. Ɔkasa a wɔbɛma no bɛkyerɛkyerɛ nea enti a Yesu wu no ho hia paa no mu.
Yɛbɛyɛ dwumadi yi wɔ baabi a ɛbɛn wo. Wɔn a wɔbɛba no rentua hwee.


text:
Nyame Ka Yɛn Ho
Alabaster Box
Nana Nyame ka yɛn ho yi nti
Yɛnbɔ hu na yɛnsuro hwee
Ɔne yɛn kɔ na ɔne yɛn ba
Ɛfiri apueɛ kɔ si atɔɛ
Ɔrengyaw yɛn na ɔrenpaw yɛn da
Owu mu o, nkwa mu o
Ɔbɛtwitwa agye yɛn nkwa
Ɔbɛma yɛn ahu sɛ ɔne yɛn n'ɛwɔ hɔ
Y'abanbɔ nyinaa ne Awurade
Yɛ ne no nam a, yɛnsuro
W'ahyɛ yɛn bɔ sɛ ɔne yɛn n'ɛkɔ
Ɔne yɛn baa
Egy'Onyame
Egy'Onyame na ɔka yɛn ho
Ɔka yɛn ho daadaadaa
Ɔne yɛn kɔ na ɔne yɛn ba
Nkonimdi yɛ yɛn de daa
Ɔdomankoma wɔ y'afa yi nti
Obiara ntumi nko tia yɛn o
Y'akɔde nyinaa ne Awurade
Yɛ nam mpaebo ne nyamesom so
Yɛde y'asɛm nyinaa hyɛ ne nsa
Ɛfiri sɛ yɛnim sɛ ɔbɛyɛ ama yɛn
Nea Nana Nyame n'ara aka sɛ ɔbɛyɛ no
Ɔbɛyɛ ama na aboro so
Ɔbɛyɛ ama na so yɛn mbo
Enviada por Fernando


text:
Nea Yɛbɛyɛ De Ahwɛ Nkwakoraa ne Mmerewa
“Mma nkumaa, mommma yɛmmfa ano anaa tɛkrɛma nnnɔ, na mmom yɛnyɛ no nneyɛe ne nokware mu.”
1, 2. (a) Nsɛnnennen bɛn na mmusua pii hyia, na nsɛm bɛn na wobetumi abisa? (b) Ɔkwan bɛn so na awofo ne wɔn mma betumi ayɛ nhyehyɛe ama nsɛnnennen a ebetumi asɔre daakye?
SƐ WOHWƐ paa sɛ w’awofo a kan na wosi pi si ta te hɔ a nnɛ wontumi nyɛ hwee a, ɛyɛ yaw paa. Ɛtɔ da a wobɛte na wo papa anaa wo maame ahwe ase ma ne nan mu abu anaa wapue abɔnten a onnim baabi a ɔnam mpo. Wobɛhwɛ mpo na yare dennen bi abɛtena ne so. Nkwakoraa ne mmerewa ankasa nso wɔ wɔn haw. Ebia ɛbɛyɛ den ama wɔn sɛ wobegye atom sɛ nneɛma asesa enti wɔrentumi nyɛ nea kan na wɔyɛ no. (Hiob 14:1) Dɛn na yebetumi ayɛ aboa wɔn? Nhyehyɛe bɛn na ɛwɔ hɔ a yebetumi afa so ahwɛ wɔn?
2 Nhoma bi a ɛkyerɛ sɛnea wɔhwɛ mpanyimfo kae sɛ: “Onyin ho asɛm yɛ asɛm a ne ka yɛ ka na, nanso sɛ abusua no di kan susuw ho na wohu nea wobetumi ayɛ a, ɛremma wɔn ani so ntan wɔn bere a tebea no mu ayɛ den.” Ehia sɛ abusuafo hyia susuw nsɛm a ɛte saa ho efisɛ yɛpɛ oo, yɛmpɛ oo, onyin ne emu nsɛnnennen deɛ, yɛrentumi nkwati. Ɛnde, momma yɛnhwɛ sɛnea abusuafo betumi abom asusuw nsɛm a ɛte saa ho.
MUNSIESIE MO HO MMA “NNA BƆNE NO”
3. Sɛ ɛba sɛ awofo a wɔanyinyin hia mmoa a, dɛn na abusua no betumi ayɛ? (Hwɛ mfonini a ɛwɔ adesua yi mfiase no.)
3 Bere bi bɛba a mpanyimfo rentumi nyɛ hwee mma wɔn ho bio. Ɛba saa a obi na ɔbɛboa wɔn. (Monkenkan Ɔsɛnkafo 12:1-7.) Sɛ edu baabi na awofo ntumi nyɛ hwee a, ɛsɛ sɛ wɔne wɔn mma susuw ho hwɛ nea wɔbɛyɛ wɔ tebea no ho. Ɛyɛ papa sɛ abusua no nyinaa hyia hwɛ mmoa a awofo yi behia ne nea obiara betumi ayɛ de aboa. Wohyia saa a, ɛsɛ sɛ obiara tumi kyerɛ n’adwene. Ehia sɛ awofo no tumi kyerɛ nea wɔpɛ. Ebia wobehu sɛ, sɛ wotumi de mmoa kakra bi ma wɔn awofo a, ɛho renhia sɛ awofo no fi fie kɔtena baabiara. * Bio, wobetumi ahwɛ nea abusua no muni biara betumi ayɛ ma awofo no anya nea wohia. (Mmeb. 24:6) Ebia mma no bi betumi atena wɔn ho ahwɛ wɔn; afoforo nso betumi de sika aboa. Ɛsɛ sɛ obiara gye tom sɛ awofo no hwɛ fa ne ho. Obiara wɔ nea ɛsɛ sɛ ɔyɛ, nanso ɛtɔ da a nneɛma bɛsesa ma nea obi bɛyɛ de aboa n’awofo nnɛ no, ɛnyɛ saa na ɔbɛyɛ ɔkyena.
4. Ɛhefa na abusuafo betumi anya mmoa?
4 Sɛ wuhu sɛ wo na wobɛtena w’awofo ho ahwɛ wɔn a, gye bere sua wo maame anaa wo papa yare no ho nsɛm. Sɛ yare no yɛ koankorɔ a, kenkan ho ade na hu nea ebetumi asi. (Mmeb. 1:5) Wo ne aban asoɛe a ɛhwɛ nkwakoraa ne mmerewa nni nkitaho. Hwɛ nhyehyɛe a wɔayɛ wɔ mpɔtam hɔ a ebetumi aboa ma woahwɛ w’awofo. Nokwasɛm ni, sɛ wohwɛ tebea a wobɛfa mu yi nyinaa a, ebia w’adwene betu afra ma awerɛhow ne akomatu abunkam wo so. Ɛba saa a, ka ho asɛm kyerɛ w’adamfo a wugye no di. Hyɛ no nsow: Mma wo werɛ mfi da sɛ wubehwie wo komam asɛm agu Yehowa anim. Ɔbɛma woanya asomdwoe de adi tebea biara ho dwuma.
5. Adɛn nti na ɛyɛ papa sɛ abusuafo di kan hu ɔkwan a wɔbɛfa so ahwɛ wɔn nkwakoraa ne wɔn mmerewa?
5 Ehia sɛ awofo ne wɔn mmusua di kan hu nneɛma bi ani so ntɛm. Ɛhe na awofo no bɛtena? Wɔne wɔn babarima na ɛbɛtena anaa wɔn babea? Anaa ebehia sɛ wɔkɔtena baabi foforo koraa? Nhyehyɛe bɛn na ɛwɔ mpɔtam hɔ a ebetumi aboa? Eyi bɛboa abusua no ma wɔasiesie wɔn ho ama “ɔhaw ne amanehunu” a ɛnam kwan so reba. (Dw. 90:10) Mmusua pii nni kan nyɛ nhyehyɛe a ɛte saa, enti sɛ biribi si mpofirim a, na wɔn ani so ayɛ krakra. Ɛba saa a, wɔde ahopere besisi gyinae, nanso ɔbenfo bi kae sɛ, “ɛnyɛ saa bere yi na ɛsɛ sɛ yesisi gyinae a ɛte saa.” Sɛ abusua no si gyinae gidigidi a, nneɛma betumi agye agu ma akɔfa ɔhaw ne akameakame aba. Nanso sɛ wodi kan yɛ nhyehyɛe to hɔ a, sɛ akyiri yi ehia sɛ wɔyɛ nsakrae bi mpo a, ɛrenyɛ den.
6. Adɛn nti na ehia sɛ awofo ne wɔn mma susuw ho hwɛ baabi a awofo no bɛtena bere a wɔabɔ nkwakoraa ne mmerewa?
6 Ade biako a ne yɛ nna fam ne sɛ wo ne w’awofo besusuw ho ahwɛ baabi a daakye wɔbɔ akwakoraa anaa aberewa a wɔbɛtena. Nanso wɔn a wɔatumi ayɛ saa no abehu sɛ ɛyɛ ne kwan so sɛ wɔne wɔn awofo susuw ho. Adɛn ntia? Efisɛ wohyia saa a obiara de n’adwene ba ma wohu nea ɛsɛ sɛ wɔyɛ. Bere a nneɛma nnyee nsam no, sɛ abusua no yi wɔn yam na wɔde biakoyɛ susuw asɛm no ho a, ɛrenyɛ den sɛ wobesi gyinae bere a tebea bi asɔre. Nkwakoraa ne mmerewa bi wɔ hɔ a, wɔpɛ sɛ wɔn ankasa hwɛ wɔn ho; wɔmpɛ sɛ wɔn mma de wɔn ho gyigye wɔn nsɛm mu seesei. Sɛ saa mpo a, daakye asɛm nti ehia sɛ wɔma wɔn mma hu kwan a wɔpɛ sɛ wɔfa so hwɛ wɔn.
7, 8. Nsɛm bɛn na abusuafo betumi asusuw ho, na adɛn ntia?
7 Awofo, sɛ mo ne abusua no hyia a, momma wonhu mo sikasɛm ne nea mopɛ sɛ wɔyɛ ma mo. Eyi ho hia efisɛ ebedu baabi no na muntumi nyɛ hwee; wɔn na wɔbɛyɛ biribiara ama mo. Sɛ mo ne mo mma susuw nsɛm a ɛte saa ho a, wɔbɛbɔ mmɔden sɛ wɔbɛyɛ mo apɛde ama mo na wɔama mo kwan ma moasisi gyinae a mopɛ. (Efe. 6:2-4) Ebia wopɛ sɛ wo ba bi ne n’abusua bɛfa wo kɔtena wɔn nkyɛn anaa wopɛ biribi foforo. Nanso ma nokwasɛm yi ntena w’adwenem: Ɛnyɛ obiara na ɔne wo bɛyɛ adwene wɔ nsɛm ho, na ebia ebegye bere na wo ne wo mma adwene ahyia.
8 Ɛsɛ sɛ obiara gye tom sɛ, sɛ mugye bere susuw nsɛm ho na musi gyinae a ɛfata a, mubetumi akwati ɔhaw pii. (Mmeb. 15:22) Ade biako a ehia sɛ wo ne w’abusuafo susuw ho ne nea wopɛ sɛ wɔyɛ ma wo bere a woyare. Ehia sɛ wo ne wɔn susuw krataa a Yehowa Adansefo ayɛ a ɛma obi kyerɛ ayaresa a ɔpɛ no ho. (Wɔfrɛ eyi “Durable Power of Attorney” anaa “Health Care Proxy” wɔ aman bi so.) Obiara wɔ hokwan sɛ ohu dekode a wɔpɛ sɛ wɔde sa no yare na ɔkyerɛ sɛ ɔpɛ anaasɛ ɔmpɛ. Wubetumi ayɛ eyi ho krataa de akyerɛ nea wopɛ. Ehia sɛ wunya obi a wugye no di a sɛ biribi nti wuntumi nkasa a, obegyina w’ananmu ahwɛ sɛ ayaresafo bɛyɛ w’apɛde ama wo. Daakye asɛm nti, ɛsɛ sɛ obiara a ne ho wɔ asɛm yi mu nya krataa yi bi. Ebinom de ka wɔn will, nsiakyibaa (insurance), sikakorabea nkrataa ne aban nkrataa ahorow ho.
BERE A TEBEA NO ASESA
9, 10. Bere bɛn na ebehia sɛ mma ma wɔn ani ku wɔn awofo ho paa?
9 Sɛ abusua biara benya a, anka nkwakoraa ne mmerewa no ankasa tumi yɛ nneɛma nketenkete bi. Sɛ awofo no tumi nua aduan, siesie fie, nom wɔn nnuru, na wotumi kasa kama a, ebia nea ɛkyerɛ ne sɛ ɛho nhia sɛ mma no haw wɔn ho sɛ wɔbɛyɛ biribiara ama wɔn. Nanso ebedu bere bi no, na awofo ntumi nnantew papa na wɔakodi gua mpo. Anaa wobɛhwɛ na onyin agyaw wɔn awerɛfiri. Ɛba saa a, ebehia sɛ mma no yɛ tebea no ho biribi.
10 Ampa, sɛ obi bɔ akwakoraa anaa aberewa a, ebia ɔbɛyɛ nneɛma bi a n’adwene nni so, n’asom bɛyɛ den, ɔrenhu ade yiye, onyin begyaw no awerɛfiri, anaa wobɛhwɛ mpo na wasɛe ne ho. Nanso eyi nkyerɛ sɛ ano aduru nni hɔ koraa. Enti sɛ biribi saa si a, ntɛmpa ara mma no betumi de wɔn akɔ ayaresabea. Edu bere a ɛte saa a, ebia ebehia sɛ mma no hwɛ yɛ nneɛma nketenkete bi ma wɔn awofo. Ebia awofo no ntumi nkasa yiye, enti mma yi ara na wɔbɛkasa ama wɔn, ayɛ nkrataasɛm ama wɔn, na wɔde kar afa wɔn adi akɔneaba.
11. Sɛ ehia sɛ moyɛ nsakrae bi a, dɛn na mobɛyɛ na obiara ani so antan no?
11 Sɛ muhu sɛ baabi a mo awofo tebea adu no, nneɛma rentumi nyɛ yiye a, ebehia sɛ mohwɛ baabi a wɔbɛtena ne ɔkwan a mobɛfa so ahwɛ wɔn. Nanso nsakrae biara a mobɛyɛ no, monyɛ no nkakrankakra na obiara ani so antan no. Sɛ wonte mmɛn w’awofo a, ebia wubetumi ne onua anaa obi foforo asusuw ho na ne nan ayɛ ntiantia wɔ hɔ. Nea obehu biara obetumi abɔ mma no amanneɛ. Ebia nea w’awofo no hia ara ne sɛ obi bɛnoa aduan anaa obesiesie fie hɔ ama wɔn. Ɛnde, ofie hɔ ne aguare te sɛn? Biribi wɔ hɔ a ɛsɛ sɛ moyɛ sɛnea ɛbɛyɛ a wɔrenhwe ase? Ebia nea nkwakoraa ne mmerewa no hia ara ne obi a ɔbɛyɛ nneɛma nketenkete bi ama wɔn wɔ fie hɔ. Nanso sɛ muhu sɛ mo awofo nko ara ntumi ntena a, ɛnde monyɛ nhyehyɛe bi a ebetumi aboa wɔn. Monhwɛ sɛ aban no wɔ nhyehyɛe bi anaa biribi wɔ mpɔtam hɔ a ebetumi aboa wɔn anaa. *
NEA EBINOM YƐ
12, 13. Sɛ mma bi nte mmɛn wɔn awofo a, dɛn na wobetumi ayɛ de adi wɔn ni?
12 Yɛpɛ yɛn awofo asɛm, enti yɛpɛ sɛ wɔn ho tɔ wɔn. Sɛ yɛn awofo nya nea wohia a, yɛn asom dwo yɛn. Nanso adwumasɛm ne nneɛma foforo nti, yɛn mu pii nte mmɛn yɛn awofo. Enti nea ebinom yɛ ne sɛ bere biara a wobegye “lif” anaa wobenya bere kakra no na wɔakɔhwɛ wɔn awofo ayɛ fie nnwuma kakra ama wɔn. Sɛ wotaa frɛ w’awofo wɔ telefon so anaa wokyerɛw wɔn krataa a, wobehu sɛ wodɔ wɔn. Sɛ ɛbɛyɛ yiye a ma wɔnte wo nka daa.
13 Sɛ wote bɛn w’awofo oo, sɛ wonte mmɛn wɔn oo, bɔ mmɔden hwɛ sɛ wobenya mmoa a wohia daa. Sɛ w’awofo yɛ Adansefo na wommɛn wɔn a, wubetumi ne wɔn asafo mu mpanyimfo asusuw asɛm no ho na woatie nea wɔwɔ ka. Afei bɔ asɛm no ho mpae. (Monkenkan Mmebusɛm 11:14.) Sɛ w’awofo nyɛ Adansefo mpo a, kae nea Bible ka yi: “Di wo papa ne wo maame ni.” (Ex. 20:12; Mmeb. 23:22) Ɛsono gyinae a abusua biara besi wɔ asɛm no ho. Ebinom ma wɔn awofo a wɔanyinyin bɛtena wɔn nkyɛn anaa wɔma wɔbɛtena baabi a wɔn nan betumi ayɛ ntiantia wɔ hɔ. Nanso ɛnyɛ bere nyinaa na eyi bɛyɛ yiye. Awofo bi mpɛ sɛ wɔne wɔn mma ne wɔn abusua bɛtena; wɔpɛ sɛ wɔn nko ara tena na wɔammɛyɛ adesoa amma wɔn mma no. Ebia awofo no ankasa bɛpɛ sɛ wɔfa obi tua no ka ma ɔhwɛ wɔn wɔ wɔn fie.
14. Sɛ awofo no hwɛ bɛtɔ obiakofo so a, ɔhaw bɛn na ɛde bɛba?
14 Ɛtɔ da a, wobɛhwɛ na awofo no hwɛ abɛda onipa biako so. Mpɛn pii no wɔn ba a ɔte bɛn wɔn na adesoa no kɛse no ara bɛda ne so. Nanso ebia saafo no nso wɔ mmusua a ɛsɛ sɛ wɔhwɛ wɔn. Ɛnyɛ biribiara na nipa biako betumi ayɛ. Ɛtɔ da a wobɛhwɛ na nea ɔrehwɛ n’awofo no koraa tebea asesa. Eyi nyinaa nti ebehia sɛ abusua no san susuw asɛm no ho. Wobetumi abisa sɛ, ‘Adwuma no akɔtɔ nipa biako so? Mma a aka no betumi aso mu na obiara ahwɛ awofo no bi anaa?’
15. Dɛn na ɛbɛboa obi a ɔrehwɛ n’awofo na wanyɛ hahaaha?
15 Sɛ awofo no hia mmoa bere biara a, ebetumi ama nea ɔhwɛ no no ayɛ hahaaha. (Ɔsɛnk. 4:6) Mma dɔ wɔn awofo, enti wɔpɛ sɛ wɔyɛ nea wobetumi biara ma wɔn, nanso awofo hwɛ nna fam. Sɛ obi wɔ tebea a ɛte saa mu a, ɛsɛ sɛ ɔma obi boa no. Ɛba saa a, nneɛma mu bɛyɛ hare ma watumi ahwɛ n’awofo, na ɛho renhia sɛ ɔde wɔn kɔtena baabi a wɔhwɛ nkwakoraa ne mmerewa.
16, 17. Sɛ obi rehwɛ n’akora anaa n’aberewa a, nsɛnnennen bɛn na obetumi ahyia, na dɛn na ebetumi aboa no? (Hwɛ adaka a wɔato din “Ɔkyerɛe sɛ N’ani Sɔ N’awofo.”)
16 Ade a ɛyɛ yaw biako ne sɛ yebehu sɛ yɛn awofo abɔ nkwakoraa ne mmerewa a wontumi nyɛ wɔn ho hwee. Obi te n’awofo ho rehwɛ no a, tebea pii na ɔfa mu. Sɛ ɛnyɛ awerɛhow na ɔredi a, na ne yam na ɛhyehye no; sɛ ɛnyɛ n’adwene na atu afra a, na ne bo na afuw. Ebia obebu ne ho fɔ mpo. Ɛtɔ da a w’akora anaa w’aberewa bɛka asɛm bi ma atwa wo nsono mu. Ebi mpo a nea woyɛ ma no biara nsɔ n’ani. Sɛ ɛba saa a, mma wo bo mfuw. Adwene ho ɔbenfo bi kae sɛ: “Sɛ asɛm haw yɛn a, yennye ntom sɛ ɛhaw yɛn. Ɛnsɛ sɛ yɛka hyɛ anaa yebu yɛn ho fɔ dodo.” Wo ne wo kunu anaa wo yere anaa wo busuani anaa w’adamfo bi mmɔ ho nkɔmmɔ. Eyi bɛboa wo ma woahu nneɛma ani so yiye na woanteetee pii.
17 Ebedu baabi no ebia mubehu sɛ mo ankasa muntumi nhwɛ akwakoraa anaa aberewa no wɔ fie. Ebia ebehia sɛ dɔkotafo anaa animdefo bi ba mu na wɔhwɛ no nnɔnhwerew 24 da biara. Onuawa bi de ne maame kɔtoo baabi a wɔhwɛ nkwakoraa ne mmerewa, na ɛkame ayɛ sɛ da biara na ɔkɔsra no. Ɔkae sɛ: “Yehui sɛ ehia sɛ dɔnhwerew biara obi tena ne ho hwɛ no. Ná ɛyɛ den sɛ yebetumi ahwɛ no sɛnea ɛsɛ, enti yesii gyinae sɛ yɛde no bɛkɔ baabi a wɔhwɛ nkwakoraa ne mmerewa. Ná ɛhaw yɛn paa sɛ yebesi gyinae a ɛte saa. Nanso ɔno ankasa gye toom, na yɛhwɛ ne nkwa nna kakra a na aka no a, eyi na ɛboaa no paa.”
18. Awerɛhyem bɛn na wɔn a wɔrehwɛ wɔn awofo betumi anya?
18 Awofo renyin a, na wɔn hwɛ nso reyɛ den. Yɛrentumi nka sɛ ɔkwan pɔtee bi wɔ hɔ a ɛsɛ sɛ yɛfa so hwɛ yɛn awofo. Nanso sɛ yegye bere susuw asɛm no ho na yɛyɛ nhyehyɛ pa na obiara de ne ho gye mu bi a, yebetumi ahwɛ yɛn awofo yiye. Nea ɛnsɛ sɛ yɛn werɛ fi da ne sɛ yɛbɛbɔ Yehowa mpae. Sɛ yɛyɛ eyi nyinaa a, yɛn koma bɛtɔ yɛn yam efisɛ yɛn ankasa behu sɛ yɛde nidi a ɛsɛ rema yɛn awofo. (Monkenkan 1 Korintofo 13:4-8.) Nea ɛyɛ anigye koraa no, yebetumi anya awerɛhyem sɛ Yehowa behyira yɛn na wama yɛn asom adwo yɛn.


text:
ASƐM A ƐDA SO | ONYANKOPƆN BU SIGARETNOM SƐN?
Sigaret Redi Nnipa Awu
Sigaret yɛ owudifo; ekum nnipa a ɛmmrɛ.
Mfe ɔha a etwaam no, ekunkum nnipa 100,000,000.
Afe biara, ekum nnipa bɛyɛ 6,000,000.
Wokyekyɛ mu a, simma biara ekum nnipa du.
Biribiara nkyerɛ sɛ ebegyae.
Animdefo kyerɛ sɛ, nneɛma ansesa a, ebedu afe 2030 no, na nnipa dodow a sigaret kunkum wɔn afe biara no akɔ soro akodu 8,000,000 ne akyi. Afei nso wɔka sɛ, ɛntɔ ara na afe 2099 nkɔ n’awiei no, na sigaret akunkum nnipa 1,000,000,000.
Ɛnyɛ wɔn a wɔnom sigaret nkutoo na edi wɔn nya. Owu sɛe fie, enti obi nom sigaret wu a, egyaw n’abusuafo awerɛhow na wotumi kɔ ahokyere mu. Wɔn a edi wɔn nya no bi nso ne nnipa a wɔnnom sigaret nanso sigaret wusiw kunkum wɔn afe biara no. Wɔn dodow yɛ 600,000. Ɛho nsunsuanso no ka obiara, efisɛ ɛma apɔwmuden ho ka kɔ soro.
Nsunsuanso bɔne a sigaret de ba no nyinaa, ano aduru wɔ hɔ. Ɛnte sɛ nsanyare a gye sɛ dɔkotafo brɛ wɔn ho ara ansa na wɔanya ano aduru. Margaret Chan yɛ dɔkota a ɔda Wiase Nyinaa Akwahosan Ahyehyɛde no ano. Nea ɔkae ne sɛ: “Sigaret ho nsunsuanso a ɛregye nsam no, nnipa na akɔfa aba. Sɛ aban ahorow ne akuw a ɛnhyɛ aban ase ka wɔn ti pam ho a, wobetumi atu ase.”
Aman pii reyɛ adwumasono de atu sigaret ho nsunsuanso bɔne no ase. Eduu August 2012 no, na aman 175 agye atom sɛ wobetu anammɔn de abrɛ sigaretnom ase. * Nanso, nneɛma mmienu bi nti na ase ntui. Afe biara, nnwumakuw a wɔyɛ sigaret ne tawa ho nneɛma no sɛe dɔla ɔpepepem pii de bɔ ho dawuru sɛnea ɛbɛyɛ a wobenya nnipa pii ama wɔafi sigaretnom ase. Nnipa a wɔde wɔn ani si wɔn so paa ne mmea ne mmabun a wɔwɔ aman a afei na wɔasi mpɔntu kwan so mu. Afei nso, sɛ obi hyɛ ase nom sigaret a, ne gyae yɛ den paa. Ɛno nti nnipa ɔpepepem biako a ne nom aka wɔn hɔ dedaw no mu pii bɛnom akɔ owu mu. Sɛ wɔn a wɔnom sigaret seesei no annyae a, mfe aduanan a ɛda yɛn anim no, nnipa dodow a ebekunkum wɔn de, ɛnyɛ asɛm ketewa.
Nnipa pii pɛ sɛ wogyae sigaretnom, nanso daa wɔte ho dawurubɔ, enti wontumi nnyi wɔn adwene mfi so. Afei nso, obi hyɛ ase nom sigaret a, ɛka ne hɔ. Saa na ɛtoo ɔbea bi a wɔfrɛ no Naoko. Ofii ase nom sigaret no, na onnyaa mfe aduonu mpo. Sɛnea na wɔbɔ sigaret ho dawuru nti, ɔtee nka sɛ ɔnom bi a, ɛbɛkyerɛ sɛ n’ani abue. Ná onim paa sɛ sigaretnom na ɛmaa ne maame ne ne papa nyaa ahrawa mu yare wui. Afei nso na ne mma susua, enti anka ɛsɛ sɛ ɔde n’ani to wɔn na ogyae, nanso na ɔda so ara nom. Ɔkae sɛ: “Ná misuro sɛ menya ahrawa mu kokoram; me mma no nso, na misuro sɛ wɔbɛyare, nanso na mintumi nnyae. Ná ɛyɛ me sɛ sigaret de, meyɛ dɛn ara a, mintumi nnyae.”
Nanso, Naoko tumi gyaee. Biribi na ɛboaa no ma otumi gyaee. Ade koro no ara na aboa nnipa mpempem pii nso ama wɔatwe wɔn ho afi sigaret ho. Dɛn na ɛboaa wɔn? Sɛ wokenkan asɛm a edi hɔ no a, wubehu dekode.
^ nky. 11 Anammɔn no bi ne sɛ, wɔbɛkyerɛkyerɛ nkurɔfo ma wɔahu sigaretnom ho nsunsuanso bɔne, wobesiw sigaret ho dawurubɔ kwan, wobetwa tow akɛse ama nnwumakuw a wɔyɛ sigaret no, na wɔaboa nkurɔfo ma wɔagyae nom.


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MMOA A WƆDE MA ABUSUA NO | MMOFRA NTETEE
Sɛnea Wubegyina Osũ ne Nteɛteɛm Ano
ASƐNNENNEN
Sɛ wo ba a wadi mfe abien bo fuw a, ɔteɛteɛm de ne nan pempem fam, toto toto ne nsa ne ne nan. Wubisa wo ho sɛ: ‘Biribi haw me ba yi anaa? So biribi a menyɛ no yiye nti na osũ teɛteɛm no? So onyin a obegyae?’
Wubetumi aboa wo ba a wadi mfe abien no ma wasesa ne suban. Nanso nea edi kan koraa no, susuw nea ɛkɔfa ba no ho. *
NEA ƐMA ƐBA SAA
Asetenam osuahu pii a mmofra nni nti, wontumi nhyɛ wɔn nkate so papa. Ɛtɔ da a, ɛno ara kɛkɛ betumi ama wasũ ateɛteɛm. Nanso pii ka ho.
Susuw nsakrae a ɛba abofra asetenam bere a wadi bɛyɛ mfe abien no ho hwɛ. Efi bere a wɔwoo no no, n’awofo yɛ biribiara ma no. Sɛ mfatoho no, sɛ osũ ara pɛ a, na n’awofo de mmirika abɛhwɛ no. ‘Abofra yi yare anaa? Ɔkɔm de no anaa? Ohia akorɔkorɔ? Anaa ɛsɛ sɛ yɛsesa ne ho?’ Awofo no yɛ nea wobetumi biara ma no na ama ne ho atɔ no. Na ɛyɛ ne kwan so, efisɛ sɛ abofra awofo nni hɔ a, ɔrentumi nyɛ hwee.
Nanso sɛ abofra di mfe abien rekɔ a, ohu sɛ n’awofo mfa nea ɔpɛ nyinaa mma no bio te sɛ kan no. Nokwarem no, sɛ́ anka awofo no bɛyɛ nea abofra no pɛ ama no no, wɔhwɛ kwan sɛ abofra no bedi wɔn mmara so mmom. Nneɛma asesa, na ebetumi ayɛ den ama abofra a wadi mfe abien no sɛ obegye nsakrae a aba no atom—a ebia ɔrensu nteɛteɛm.
Bere rekɔ so no, abofra no yɛ nsakrae na ogye tom sɛ n’awofo nyɛ n’ahwɛfo kɛkɛ na mmom wɔn na ɛsɛ sɛ wɔma no akwankyerɛ. Sɛnea yɛbɛhwɛ kwan no, abofra no nso bɛba abehu sɛ ɛsɛ sɛ ‘otie n’awofo asɛm.’ (Kolosefo 3:20) Enkosi saa bere no, abofra no bɛkɔ so de osũ ne nteɛteɛm asɔ n’awofo abotare ahwɛ.
NEA WUBETUMI AYƐ
Da ntease adi. Wo ba no da so ara yɛ abofra. Esiane sɛ onnim sɛnea ɔbɛhyɛ ne nkate so papa nti, sɛ ne bo fuw a, obetumi ayɛ ade ma atra so. Bɔ mmɔden sɛ wubehu tebea no sɛnea ohu no no.
Mma wo bo mfuw. Sɛ wo ba resu teɛteɛm na woma wo bo fuw a, ɛremmoa wo. Bɔ mmɔden bu w’ani gu osũ ne nteɛteɛm no so, na tɔ wo bo ase. Sɛ wokae nea ɛma abofra no sũ teɛteɛm a, ɛbɛboa wo ma woahyɛ wo ho so.
Fa wo nan si fam. Sɛ wo ba de osũ ne nteɛteɛm hwehwɛ biribi fi wo hɔ na wode ma no a, ɛda adi sɛ bere foforo no, saa ara na ɔbɛyɛ. Mma wo bo mfuw wo ba no, na mmom ma onhu sɛ, worensesa w’ano.
Sɛ wokae nea ɛma abofra no sũ teɛteɛm a, ɛbɛboa wo ma woahyɛ wo ho so
Si abotare. Nhwɛ kwan sɛ osũ ne nteɛteɛm no betwa da koro pɛ, titiriw bere a woama wo ba no ahu sɛ sɛ osũ teɛteɛm a, ne nsa bɛka nea ɔpɛ no. Nanso sɛ woyɛ woade yiye na wusi pi bere nyinaa a, osũ ne nteɛteɛm no ano bɛbrɛ ase. Awiei koraa no, ebetu ayera koraa. Bible ka sɛ: “Ɔdɔ wɔ abodwokyɛre.”
Afei, sɔ nea edidi so yi hwɛ:
Sɛ wo ba no fi ase sũ teɛteɛm a, sɔ ne mu bɔkɔɔ (sɛ bɛyɛ yiye a), na mma no kwan mma ɔnyɛ nneɛma basabasa. Nteɛteɛm ngu wo ba no so. Twɛn kosi sɛ ne bo bedwo. Awiei koraa no, abofra no behu sɛ osũ ne nteɛteɛm no amfa no ankosi hwee.
Hwehwɛ baabi a sɛ ɛba sɛ wo ba no sũ teɛteɛm a, wode no bɛkɔ akɔhyɛ. Sɛ wode no kɔhyɛ hɔ a, ka kyerɛ no sɛ, sɛ ogyae sũ a na wapue aba, na gyaw no hɔ.
Sɛ wo ba sũ teɛteɛm wɔ baguam a, twe no fi nnipa mu. Mfa nea ɔrehwehwɛ mma no esiane sɛ wompɛ sɛ ogu w’anim ase wɔ nnipa mu nti. Sɛ woyɛ saa a, ɛbɛma wo ba no ahu sɛ sɛ osũ teɛteɛm a, ne nsa bɛka nea ɔpɛ biara.
^ nky. 5 Ɛwom sɛ yɛbɛka abofra no ho asɛm sɛ ɔbarima de, nanso nnyinasosɛm a yebesusuw ho no fa mmarima ne mmea nyinaa ho.


text:
MOKANWO
Selɛ ne, Ralɛ ne, nee Sunsum Nwuanzanwuanza ne Anwo Nɔhalɛ Ne
MENLI mɔɔ die Nsa-Ko ngilehile ne di la ka kɛ Selɛ ne, Ralɛ ne, nee Sunsum Nwuanzanwuanza ne a bɔ nu yɛ Nyamenle a. Bɛkile kɛ biala ɛndɛla ɔ gɔnwo, bɛ tumi sɛ, yɛɛ biala ɛnlɛ mɔlebɛbo. Ɛhye ati, Nsa-Ko ngilehile ne kile kɛ, Selɛ ne le Nyamenle, Ralɛ ne le Nyamenle, yɛɛ Sunsum Nwuanzanwuanza ne le Nyamenle, noko akee Nyamenle ko a wɔ ɛkɛ a.
Menli dɔɔnwo mɔɔ die Nsa-Ko ne di la die to nu kɛ bɛngola bɛngilehile nu kpalɛ. Noko, bie a bɛte nganeɛ kɛ Baebolo ne kilehile zɔ. Ɔhyia kɛ yɛyɛ ye nzonlɛ kɛ edwɛkɛ “Nsa-Ko” ne ɛvinde Baebolo ne ɛleka biala. Noko akee, asoo adwenle mɔɔ Nsa-Ko ne gyi zolɛ la finde Baebolo ne anu ɔ? Amaa yɛaye kpuyia ɛhye anloa la, maa yɛnlea ngɛlɛlera nu edwɛkɛ mɔɔ menli mɔɔ die Nsa-Ko ne di la fa kilehile nuhua la.
ƐNEE “EDWƐKƐ NE LE NYAMENLE”
Dwɔn 1:1 ka kɛ: “Mekɛ mɔɔ bɛkabɔ ewiade la, ɛnee Edwɛkɛ ne wɔ ɛkɛ; Edwɛkɛ ne nee Nyamenle a wɔ ɛkɛ a, na Edwɛkɛ ne le Nyamenle.” Amozii, wɔ tile ko ne ala anu, ɛzoanvolɛ Dwɔn hilele kɛ “Edwɛkɛ ne” a le Gyisɛse. (Dwɔn 1:14) Kɛmɔ bɛfɛlɛ Edwɛkɛ ne Nyamenle la ati, bie mɔ suzu kɛ ɛnee Ralɛ ne nee Selɛ ne le Nyamenle ko ne ala.
Kakye kɛ bɛlumua bɛhɛlɛle Baebolo foa ɛhye wɔ Giliki aneɛ nu. Amozii, menli mɔɔ kile Baebolo bo la hilele Giliki ngɛlɛlera ne abo hɔle aneɛ ngakyile nu. Noko menli mɔɔ kile Baebolo bo la anu dɔɔnwo anva “Edwɛkɛ ne le Nyamenle” anli gyima. Duzu ati ɔ? Ɔlua ndelebɛbo mɔɔ ɛnee menli ɛhye mɔ mɔɔ kile Baebolo bo la lɛ ye wɔ Giliki aneɛ mɔɔ bɛvale bɛhɛlɛle Baebolo ne anwo la ati, bɛzile kpɔkɛ kɛ ɔwɔ kɛ bɛka “Edwɛkɛ ne le Nyamenle” wɔ adenle ngakyile zo. Kɛzi bɛyɛle ye ɛ? Neazo bie mɔ ɛne: “Ɛnee Logos [Edwɛkɛ] ne vi anwuma.” (A New Translation of the Bible) “Ɛnee Edwɛkɛ ne le nyamenle bie.” (The New Testament in an Improved Version) “Ɛnee Edwɛkɛ ne nee Nyamenle a wɔ ɛkɛ a na ɛnee ɔle ye ɛsaso.” (The Translator’s New Testament) Kɛmɔ ngilebɛbo ɛhye mɔ kile la, tɛ Edwɛkɛ ne a le Nyamenle mumua ne.* Emomu, kɛmɔ Edwɛkɛ ne lɛ gyinlabelɛ mɔɔ kpogya wɔ Gyihova abɔdeɛ nu la ati, bɛfɛlɛ ye “nyamenle.” Wɔ ɛke edwɛkɛkpɔkɛ nyamenle kile “tumivolɛ.”
KPONDƐ NWOLƐ EDWƐKƐ DƆƆNWO
Menli dɔɔnwo ɛnze Giliki aneɛ ne mɔɔ bɛvale bɛhɛlɛle Baebolo ne la. Ɛhye ati, kɛzi ɛbahola wɔade mɔɔ ɛzoanvolɛ Dwɔn hɛlɛle la abo kpalɛ ɛ? Suzu neazo ɛhye anwo nea: Saa kilehilevolɛ bie kilehile debie nu kile ye sukoavoma, na sukoavoma ne bie mɔ adwenle ɛnyia wɔ mɔɔ kilehilevolɛ ne hilele bɛ la anwo a, duzu a bɛbahola bɛayɛ a? Bɛbahola bɛabiza kilehilevolɛ ne bɛamaa yeahilehile nuhua dɔɔnwo. Ɔda ali wienyi kɛ saa bɛnyia nwolɛ edwɛkɛ dɔɔnwo a ɔbaboa bɛ yeamaa bɛade ɔ bo kpalɛ. Zɔhane ala a, saa yɛbade Dwɔn 1:1 abo a, ɔwɔ kɛ yɛnea Dwɔn Edwɛkpa ne anu na yɛnyia Gyisɛse gyinlabelɛ ne anwo edwɛkɛ dɔɔnwo a. Saa ɛnyia ɛhye anwo edwɛkɛ dɔɔnwo a, ɔbaboa wɔ yeamaa wɔade ɔ bo kpalɛ.
Kɛ neazo la, suzu edwɛkɛ bieko mɔɔ Dwɔn hɛlɛle ye wɔ tile 1, ngyɛnu 18 la anwo: “Awie biala ɛtɛnwunle [Tumivolɛ Bedevinli] Nyamenle ɛlɛ.” Noko akee, menli ɛnwu Gyisɛse mɔɔ le Ralɛ ne la ɛlɛ, ɔluakɛ Dwɔn ka kɛ: “Edwɛkɛ ne [Gyisɛse] rayɛle sonla, na ɔ nee yɛ dɛnlanle. Yɛnwunle ye anyunlunyia mɔɔ ɔnyianle la.” (Dwɔn 1:14) Ɛnee akee, kɛzi Ralɛ ne bahola ayɛ Tumivolɛ Bedevinli Nyamenle ne foa ɛ? Dwɔn eza hɛlɛle kɛ ɛnee Edwɛkɛ ne ‘nee Nyamenle’ a wɔ ɛkɛ a. Noko kɛzi awie mɔɔ nee awie wɔ ɛkɛ ne la bahola ayɛ zɔhane sonla ne wɔ mekɛ ko ne ala anu ɛ? Bieko, kɛmɔ bɛhɛlɛ ye wɔ Dwɔn 17:3 la, Gyisɛse manle ngakyile mɔɔ la ye nee ye anwuma Selɛ ne avinli la anu lale ɛkɛ ne wienyi. Ɔvɛlɛle ɔ Ze “nɔhalɛ Nyamenle kokye ne.” Dwɔn dwulale ye Edwɛkpa ne sikalɛ kɛ: “Mɔɔ bɛhɛlɛ ye wɔ ɛke la, bɛhɛlɛ amaa bɛalie bɛali kɛ Gyisɛse a le Mɛzaya ne mɔɔ le Nyamenle Ara ne la.” (Dwɔn 20:31) Yɛ ye nzonlɛ kɛ bɛanvɛlɛ Gyisɛse Nyamenle, emomu Nyamenle Ara. Edwɛkɛ ɛhye mɔ mɔɔ wɔ Dwɔn Edwɛkpa ne anu la kile kɛzi ɔwɔ kɛ yɛte Dwɔn 1:1 abo la. Gyisɛse, Edwɛkɛ ne, le “nyamenle” ɔluakɛ ɔlɛ gyinlabelɛ kpole noko ɔ nee Tumivolɛ Bedevinli Nyamenle ne ɛnzɛ.
KPONDƐ EDWƐKƐ BIEKO MƆƆ FOA NƆHALƐ NE AZO
Suzu kilehilevolɛ ne nee sukoavoma ne neazo ne anwo bieko. Fa ye kɛ kilehilevolɛ ne ngilehilenu ne amuala anzi bie mɔ adwenle nu tɛyɛ bɛ kesee a, duzu a bɛbahola bɛayɛ a? Bɛbahola bɛahɔ kilehilevolɛ fofolɛ ɛkɛ na bɛakpondɛ nwolɛ edwɛkɛ dɔɔnwo. Saa kilehilevolɛ ne mɔɔ tɔ zo nwiɔ la foa mɔɔ lumua la ɛdeɛ ne azo a, ɔbamaa sukoavoma dɔɔnwo kpolerazulɛ ne abo apɛ. Zɔhane ala a, saa ɛnde mɔɔ Baebolo kɛlɛvolɛ Dwɔn hanle ye wɔ abusuabɔlɛ mɔɔ la Gyisɛse nee Tumivolɛ Bedevinli Nyamenle ne avinli la abo kpalɛ a, ɛbahola wɔakpondɛ nwolɛ edwɛkɛ dɔɔnwo wɔavi Baebolo kɛlɛvolɛ fofolɛ ɛkɛ a. Kɛ neazo la, suzu mɔɔ Mateyu hɛlɛle la anwo nea. Mɔɔ fane ewiade awieleɛ ne anwo la, ɔhɛlɛle edwɛkɛ mɔɔ Gyisɛse hanle la kɛ: “Awie biala ɛnze kenle ne nee mekɛ ne; [anwumabɔvolɛma, NW] nee Ralɛ ne bɔbɔ ɛnze. Selɛ ne angomekye a ze a.” (Mateyu 24:36) Kɛzi edwɛkɛ ɛhye foa zolɛ kɛ tɛ Gyisɛse a le Tumivolɛ Bedevinli Nyamenle ne ɛ?
Gyisɛse zele kɛ Selɛ ne ze ninyɛne dɔɔnwo tɛla Ralɛ ne. Saa ɛnee Gyisɛse le Tumivolɛ Bedevinli Nyamenle ne foa a, anrɛɛ ɔbanwu debie biala kɛ Selɛ ne la. Ɛhye ati, Ralɛ ne nee Selɛ ne ɛnrɛhola ɛnrɛzɛ. Noko akee, menli bie mɔ baha kɛ: ‘Ɛnee Gyisɛse lɛ sonlazule nwiɔ. Wɔ ɛke ɛnee ɔlɛtendɛ kɛ dasanli la.’ Na saa ɔle zɔ bɔbɔ a, sunsum nwuanzanwuanza ne noko ɛ? Saa ɔle Nyamenle ko ne ala foa kɛmɔ Selɛ ne de la a, duzu ati a Gyisɛse anga kɛ sunsum nwuanzanwuanza ne ze mɔɔ Selɛ ne ze ye la ɛ?
Mekɛ mɔɔ ɛlɛkɔ zo wɔazukoa Baebolo ne la, ɛbanwu edwɛkɛ dɔɔnwo mɔɔ Baebolo ne ka ye wɔ ɛhye anwo a. Bɛfoa nɔhalɛ mɔɔ wɔ Selɛ ne, Ralɛ ne, nee sunsum nwuanzanwuanza ne anwo la azo.—Edwɛndolɛ 90:2; Gyima ne 7:55; Kɔlɔsaema 1:15.
* Saa ɛkpondɛ Dwɔn 1:1 anwo edwɛkɛ dɔɔnwo a, nea The Watchtower, November 1, 2008, mɔɔ Gyihova Alasevolɛ ɛyɛ la, mukelɛ 24-25.


text:
Gyidi Afrafra
—Onyankopɔn Pene So Anaa?
Wobisaa nnipa a wɔtaa kenkan atesɛm krataa bi (The Sydney Morning Herald) sɛ: “Wohwɛ a, nyamesom ka nnipa bom anaasɛ ɛtetew nnipa ntam?” Wɔn mu fã kɛse no ara kae sɛ nyamesom tetew nnipa ntam. Wuyi nnipa a wɔkyerɛɛ wɔn adwene no mu ɔha biara a, emu 89 na wɔkaa saa.
NNIPA a wɔn ani gye gyidi afrafra ho de, wonhu no saa. Eboo Patel na ɔtew ɔsom nkabom kuw bi a wɔfrɛ no Interfaith Youth Core, na ɔkae sɛ: “Ɔsom biara nni hɔ a wonnwen nnipa ho. Ɔsom biara nni hɔ a wonnwen asase ne ɛso nneɛma yiyedi ho. Ɔsom biara nni hɔ a wɔn ani nnye ahɔhoyɛ ho.”
Enti Buddhafo, Katolekfo, Protestantfo, Hindufo, Nkramofo, ne ɔsom afoforo pii ka bom tu agyina hwehwɛ akwan a wɔbɛfa so ako hia na wɔapere fahodi ama nnipa. Afei wɔbɔ dawuru sɛnea ɛbɛyɛ a aman bɛbara atopae a nkurɔfo de hyehyɛ fam, na asase ne ɛso nneɛma te sɛ mframa ne nsu a nkurɔfo sɛe no nso, wotumi kasa tia. Ɔsom ahorow no bom susuw nea wɔbɛyɛ ama wɔn adwene akɔ bɛnkoro mu na wɔahyehyɛ wɔn ho nkuran. Wɔyɛ nneɛma bi de kyerɛ nkabom; ebi ne sɛ, wɔbɔ gua sosɔ kyɛnere, wɔbom di afahyɛ ahorow, na wɔto nnwom bɔ mpae.
Nanso, akwan a ɔsom ahorow fa so yɛ ade bom no na ɛbɛma biakoyɛ aba wiase anaa? So gyidi afrafra ne ɔkwan a Onyankopɔn bɛfa so ama asetena akɔ yiye wɔ asase so?
EYI YƐ NKABOM?
Gyidi afrafra kuw biako a ɔsom ahorow a ɛwom no dɔɔso paa de hoahoa wɔn ho sɛ wɔn kuw no, nnipa a wɔwom no fi ɔsom mmiako mmiako bɛboro 200 mu, na kuw no wɔ aman 76 so. Botae a esi wɔn ani so ne sɛ wobetumi “aka abom denneennen anya nkɔso daa.” Nanso yenim sɛ, osuae nyɛ ɔko. Sɛ wohwɛ sɛnea wɔn a kuw no si wɔn nan so no totoo nneɛma a, wubehu sɛ na wɔmpɛ sɛ wɔbɛyɛ biribiara a ebetia obiara gyidi, enti wɔkyerɛw kuw no mmara wɔ ɔkwan bi so a, ɛbɛkɔ ama ɔsom ahorow no nyinaa. Dɛn nti na wɔyɛɛ no saa? Ade biako nti a wɔyɛɛ no saa ne sɛ, na ebinom ani nnye ho sɛ wɔde Onyankopɔn din bɛbata kuw no ho. Nea ɛkɔbae ara ne sɛ, afei de wɔamfa Onyankopɔn din amma mu koraa.
Sɛ Onyankopɔn din amma mu a, ɛnde gyidi bɛyɛ dɛn aba mu? Afei nso, sɛ wohwɛ dwuma a gyidi afrafra kuw a ɛte saa di a, nsonsonoe bɛn na ɛda wɔne adɔe kuw ntam? Ɛno nti ɛnyɛ nwonwa sɛ gyidi afrafra kuw a yɛaka wɔn ho asɛm no antumi amfrɛ wɔn ho nyamesom kuw; nea wɔkae ara ne sɛ wɔyɛ “nkabom kuw.”
PAPAYƐ NKO ARA DƆƆSO ANAA?
Dalai Lama yɛ Buddhasom mu otitiriw bi. Ɔyɛ obi a ogye gyidi afrafra di paa, na ɔkae sɛ: “Ɛkame ayɛ sɛ asɛm koro no ara na ɛda ɔsom akɛse no nyinaa ano. Wɔn nyinaa ka ɔdɔ, ahummɔbɔ ne bɔne fafiri ho asɛm. Ade a ehia paa ne sɛ yɛde saa su no bɛbɔ yɛn bra da biara.”
Ampa, ɔdɔ, ahummɔbɔ, ne bɔne fafiri ho hia paa, efisɛ Yesu koraa kae sɛ: “Biribiara a mopɛ sɛ nnipa nyɛ mma mo no, mo nso monyɛ wɔn saa ara.” (Mateo 7:12) Nanso yɛka gyidi paa a, nea ɛkyerɛ ara ne papa a yɛbɛyɛ anaa?
Ɔsomafo Paulo bere so no, na ebinom de wɔn ano ka sɛ wɔsom Onyankopɔn. Paulo kaa wɔn ho asɛm sɛ: “Midi wɔn adanse sɛ wɔwɔ Onyankopɔn ho nnamyɛ de, nanso ɛnyɛ nokware nimdeɛ mu.” Dɛn na na ɛnkɔ yiye? Paulo kae sɛ: “Wonnim Onyankopɔn trenee,” enti, na “wɔpɛ sɛ wɔde wɔn ankasa de si hɔ.” (Romafo 10:2, 3) Ná wonni Onyankopɔn ho nokware nimdeɛ, enti gyidi ne nsi a wɔde somee nyinaa ankosi hwee.
NEA BIBLE KA WƆ GYIDI AFRAFRA HO
Yesu kae sɛ: “Anigye ne wɔn a wɔpɛ asomdwoe.” (Mateo 5:9) Yesu de saa asɛm no bɔɔ ne bra. Sɛ ohyia obiara nso a, ɛmfa ho ɔsom a onii no wom no, na ɔka asomdwoesɛm kyerɛ no. (Mateo 26:52) Wɔn a wotiee Yesu asɛm no guu aso pa mu no dodɔɔ wɔn ho paa. (Kolosefo 3:14) Enti nea yɛaka yi kyerɛ sɛ bere a Yesu baa asase so no, nea ɔde sii n’ani so ara ne sɛ ɔbɛka nnipa a wɔwɔ ɔsom nyinaa mu abom na ama wɔatena asomdwoe mu anaa? Ɔne nnipa a wɔwɔ ɔsom ahorow mu ka boom somee anaa?
Farisifo ne Sadukifo som mu mpanyimfo no, na wɔne Yesu ani nhyia koraa; na wɔpɛ no mpo akum no. Ɛhaw Yesu sɛ wɔne n’ani nhyia anaa? Ɔka kyerɛɛ n’asuafo no sɛ: “Munnyaa wɔn. Wɔyɛ akwankyerɛfo anifuraefo.” (Mateo 15:14) Yesu ampɛ sɛ ɔne nnipa a wɔte saa bɛbom asom.
Akyiri yi, wɔtew Kristofo asafo wɔ Korinto, Greece. Saa bere no, na Korinto yɛ kurow a ɔsom abu so wɔ hɔ sei tam. Enti Kristofo a wɔwɔ hɔ no, dɛn na na ɛsɛ sɛ wɔyɛ? Ɔsomafo Paulo kyerɛw kɔmaa wɔn sɛ: “Mo ne wɔn a wonnye nni nntwe kɔndua koro.” Dɛn nti na Paulo kaa saa? Ɔbaee asɛm no mu sɛ: “Abusuabɔ bɛn na Kristo ne Belial wɔ? Anaasɛ kyɛfa bɛn na gyidini ne nea onnye nni wɔ?” Afei otuu wɔn fo sɛ: “Mumfi wɔn mu, na montew mo ho.”
Ɛda adi pefee sɛ Bible kasa tia gyidi afrafra. Nanso ebia wubebisa sɛ, ‘Ɛnde, asomdwoe bɛyɛ dɛn aba wiase?’
NEA ƐDE ASOMDWOE BƐBA WIASE
Amanaman Ntam Ahunumhyɛn (International Space Station) a edi asase ho kyinhyia no yɛ dwuma nwonwaso bi a aman 15 atumi aka abom ayɛ. Wohwɛ nea aman no atumi ayɛ no a, wuhu sɛ wɔtoo wɔn bo ase paa yɛɛ ho nhyehyɛe. Sɛ wɔn adwene anhyia wɔ nhyehyɛe no ho a, wugye di sɛ anka wobetumi adi saa dwuma no?
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Yehowa Adansefo de anigye to nsa frɛ wo sɛ kɔ wɔn Ahenni Asa a ɛbɛn wo no so, na wubehu sɛ nnipa a wofi mmeaemmeae aka abom asomdwoe mu.


text:
Bɛli Mgbanyima Mɔɔ Wɔ Bɛ Avinli La Eni
“Bɛnwu kpanyinli a bɛli ye eni.”—SƐLƐ. 19:32.
1. Tɛnlabelɛ mɔɔ yɛ alɔbɔlɛ la boni a alesama wɔ nu a?
TƐ Gyihova ngyehyɛleɛ a le kɛ alesama banwu amaneɛ wɔ bɛ mgbanyinli mekɛ nu. Emomu, ɛnee ɔle ye bodane kɛ mrenya nee mraalɛ banyia kpɔkɛdelɛ mɔɔ di munli wɔ Paladaese. Noko kɛkala, “abɔdeɛ muala ɛlɛte nyane kɛ asɛɛ [bɛvo] awolɛ zo.” (Wulo. 8:22) Ɛsuzu kɛ saa Nyamenle nwu kɛzi alesama ɛlɛnwu amaneɛ ɔlua ɛtane ti a, kɛzi ɔbade nganeɛ ɛ? Yeanga ye zɔ, bɛkpo mgbanyima dɔɔnwo wɔ mekɛ mɔɔ bɛhyia moalɛ la.—Edw. 39:5; 2 Tem. 3:3.
2. Duzu ati a Keleseɛnema dwenle menli mɔɔ anye ɛvi la boɛyɛlɛ nwo ɛ?
2 Gyihova menli anye die kɛ bɛlɛ menli mɔɔ anye ɛvi la wɔ bɛ asafo ne mɔ anu a. Yɛnyia bɛ nrɛlɛbɛ ne azo nvasoɛ yɛɛ bɛ diedi nwo neazo ne maa yɛ anwosesebɛ. Mgbanyima ɛhye mɔ mɔɔ bɛla yɛ ahonle nwo la bie mɔ le yɛ mbusuafoɔ. Noko, saa bɛle yɛ mbusuafoɔ anzɛɛ bɛnle yɛ mbusuafoɔ bɔbɔ a, bɛ boɛyɛlɛ nwo hyia yɛ kpalɛ. (Gal. 6:10; 1 Pita 1:22) Saa yɛsuzu kɛzi Nyamenle bu mgbanyima ɛhye mɔ la anwo a ɔbaboa yɛ muala. Eza yɛbazuzu gyima mɔɔ abusua ne anu amra nee asafo ne lɛ ye yɛ wɔ mgbanyima ɛhye mɔ anwo la anwo.
“MMAKPO ME”
3, 4. (a) Debie titile mɔɔ Edwɛndolɛ 71 kɛlɛvolɛ ne bizale Gyihova la a le boni? (b) Duzu a menli mɔɔ anye ɛvi mɔɔ bɛwɔ asafo ne anu la bahola abiza Nyamenle a?
3 Sunsum ne manle Edwɛndolɛ 71:9 kɛlɛvolɛ ne zɛlɛle Nyamenle kɛ: “Mmakpo me wɔ me mrelera nu; saa me anwosesebɛ wie a, mmakpo me.” Ɔbayɛ kɛ edwɛkɛ ɛhye le Edwɛndolɛ 70 ne ndoazo. Yemɔti, Devidi a yɛle nzɛlɛlɛ ɛhye mɔɔ ɔwɔ Edwɛndolɛ 71:9 la. Ɔzonlenle Nyamenle sumunli ye ngakula nu toonwo ɔyɛle kpanyinli, na Gyihova manle ɔyɛle ninyɛne mɔɔ yɛ azibɛnwo. (1 Sam. 17:33-37, 50; 1 Arl. 2:1-3, 10) Yemɔ bɔbɔ, Devidi dele nganeɛ kɛ ɔwɔ kɛ ɔsɛlɛ Gyihova kɛ ɔhɔ zo ɔnwu ye anwunvɔne.—Bɛgenga Edwɛndolɛ 71:17, 18.
4 Menli dɔɔnwo wɔ ɛkɛ ɛnɛ mɔɔ bɛle kɛ Devidi. Ɔnva nwo kɛ bɛ nye ɛvi na “munzule mekɛ ne” ɛdo bɛ la, bɛye Nyamenle ayɛlɛ dahuu kɛmɔ bɛ anwosesebɛ de la. (Nolo. 12:1-7) Bɛ nuhua dɔɔnwo ɛngola ɛnyɛ dɔɔnwo wɔ debie le kɛ daselɛlilɛ gyima ne anu, kɛmɔ ɛnee bɛyɛ ye mekɛ bie la. Noko bɛkola bɛsɛlɛ Gyihova kɛ ɔhɔ zo ɔnlea bɛ. Mgbanyima ɛhye mɔ mɔɔ bɛdi nɔhalɛ la lɛ anwondozo kɛ Nyamenle babua bɛ asɔneyɛlɛ. Yeanyɛ boɛ fee la, bɛ nzɛlɛlɛ ne nee edwɛkɛ mɔɔ sunsum ne manle Devidi hanle la yia.
5. Kɛzi Gyihova bu ye nɔhalɛ azonvolɛ mɔɔ anye ɛvi la ɛ?
5 Ngɛlɛlera ne ka ye wienyi kɛ Gyihova bu mgbanyima ɛhye mɔ mɔɔ bɛdi nɔhalɛ la kɛ bɛsonle bolɛ na ɔkulo kɛ ye azonvolɛ di bɛ eni. (Edw. 22:24-26; Mrɛ. 16:31; 20:29) Sɛlɛvolɛma 19:32 ka kɛ: “Bɛnwu kpanyinli a bɛli ye eni, bɛdwazo enililɛ nu bɛmaa mɔɔ ati zo ɛdu la na bɛzulo bɛ Nyamenle ne; medame a mele [Gyihova] a.” Ɛnee menli mɔɔ anye ɛvi wɔ asafo ne anu mɔɔ ɔwɔ kɛ bɛbu bɛ la anwo hyia kpalɛ wɔ mekɛ mɔɔ bɛhɛlɛle edwɛkɛ ɛhye la, na zɔhane ala a ɔde ye ɛnɛ noko a. Na bɛ ɛnleanlɛ noko ɛ? Ɔle nwane gyima?
ABUSUA NE ƐZONLELILƐ
6. Neazo boni a Gyisɛse yɛle ye wɔ awovolɛ ɛnleanlɛ nwo a?
6 Baebolo ne ka kɛ: “Bɛli bɛ ze mɔ nee bɛ nli mɔ eni.” (Ade. 20:12; Ɛfɛ. 6:2) Gyisɛse zile edwɛkɛ ɛhye dawua wɔ mekɛ mɔɔ ɔdeanle Falasiima mɔɔ ɛnee bɛkpo kɛ bɛkɛnlea bɛ awovolɛ la. (Maake 7:5, 10-13) Gyisɛse mumua ne yɛle neazo kpalɛ. Kɛ neazo la, mɔɔ ɔka ekyii ɔwu wɔ baka ne azo la, ɔvale ye mame mɔɔ ɔbayɛ kɛ ɛnee ɔle kunlavolɛ la ɛnleanlɛ ɔwulale ye ɛdoavolɛ Dwɔn mɔɔ ɔkulo ye edwɛkɛ kpalɛ la asa nu.—Dwɔn 19:26, 27.
7. (a) Awovolɛ ɛnleanlɛ nwo adehilelɛ boni a ɛzoanvolɛ Pɔɔlo vale manle a? (b) Adwenle boni a wɔ Pɔɔlo edwɛkɛ ne anzi a?
7 Sunsum ne manle ɛzoanvolɛ Pɔɔlo hɛlɛle kɛ ɔle diedima gyima kɛ bɛbanlea bɛ sua nu amra. (Bɛgenga 1 Temɔte 5:4, 8, 16.) Suzu adwenle mɔɔ wɔ edwɛkɛ mɔɔ Pɔɔlo hɛlɛle hɔmanle Temɔte anu la anwo nea. Pɔɔlo hilele menli mɔɔ ɔwɔ kɛ asafo ne fa ezukoa boa bɛ nee bɛdabɛ mɔɔ ɔnle kɛ bɛboa bɛ la. Ɔhanle kɛ ɔwɔ kɛ mralɛ, nlɔnra, nee mbusuafoɔ mɔɔ bɛle diedima la a nea akpanyima mɔɔ ɔle kunlavolɛ la a. Yemɔti, ɔnle kɛ bɛyɛ adesoa bɛmaa asafo ne wɔ ezukoa afoa nu. Adenle ko mɔɔ Keleseɛnema dua zo yɛ “nyamenlezonlenlɛ gyima ne” ɛnɛ la a le kɛ bɛbava bɛ mbusuafoɔ nwonane nu ngyianlɛ bɛamaa bɛ.
8. Duzu ati a nrɛlɛbɛ wɔ nu kɛ Baebolo ne angile adenle fɔɔnwo bie mɔɔ ɔwɔ kɛ bɛfa zo bɛnea awovolɛ mɔɔ bɛ nye ɛvi la ɛ?
8 Ye sikalɛ a le kɛ, ɔle Keleseɛne mralɛ mɔɔ bɛnyi la ɛzonlelilɛ kɛ bɛbava nwonane afoa nu moalɛ mɔɔ bɛ awovolɛ hyia nwo la bɛamaa bɛ. Ɛnee Pɔɔlo ɛlɛka ‘diedinli ne mbusuafoɔ’ anwo edwɛkɛ, noko ɔnle kɛ bɛbu bɛ nye bɛgua awovolɛ mɔɔ bɛnle Keleseɛnema la anwo zo. Mralɛ dua ndenle ngakyile zo a nea bɛ awovolɛ a. Gyinlabelɛ ne amuala ɛnle ko. Menli mɔɔ ɔwɔ kɛ bɛnea bɛ la ngyianlɛ, bɛ subane, nee bɛ kpɔkɛdelɛ ɛnle ko. Mgbanyima bie mɔ lɛ mralɛ dɔɔnwo, yɛɛ bie ɛdeɛ kokye. Bie mɔ nyia moalɛ fi Arane ɛkɛ, bie mɔ noko ɛnnyia bie. Asolo menli mɔɔ bɛnea bɛ la biala ngyianlɛ. Ɛhye ati, nrɛlɛbɛ ɛnle nu kɛ yɛbadendɛ yɛatia ndenle mɔɔ menli dua zo nea bɛ mbusuafoɔ mɔɔ bɛ nye ɛvi la. Gyihova kola yila kpɔkɛzilɛ biala mɔɔ ɔgyi Ngɛlɛlera ne azo la ɔmaa ɔyɛ boɛ. Yɛnwu ye zɔ ɔvi Mosisi mekɛ zo.—Ɛdi. 11:23.
9-11. (a) Tɛnlabelɛ mɔɔ anu yɛ se la boni a bie mɔ ɛhɔ nu a? (Nea mɔlebɛbo nvoninli ne.) (b) Duzu ati a ɔnle kɛ mralɛ mɔɔ ɛnyi la pele bɛ nwo gyakyi dahuu ɛzonlenlɛ gyima ne ɛ? Maa neazo.
9 Saa awovolɛ mɔɔ bɛ nye ɛvi la nee bɛ mra ɛnde ɛleka ko a, ɔmaa bɛ ɛnleanlɛ yɛ se. Awovolɛ kpɔkɛdelɛ mɔɔ ɔkakyi arɛlevilɛ nu ɔluakɛ bie a ɔdɔle aze, ye bowule ɛbu, anzɛɛ esiane gyɛne ɛdo ye la maa nwolɛ kyia kɛ bɛkɔkpɔla Selɛ anzɛɛ Ninli bie. Yemɔ anzi, bie a bɛbahyia moalɛ ɔvi mekɛ mɔɔ kɔ mekɛ anzɛɛ dahuu. *
10 Mediema mɔɔ dahuu ɛzonlenlɛ gyima ne ati bɛvi sua nu la kola yia ɛhye anwo ngyegyelɛ. Bɛ nuhua ne mɔɔ bɛsonle kɛ Bɛtɛlema, edwɛkpatɛlɛvolɛma, nee neavolɛ adenduvoma la amuala anye die bɛ gyima ne anwo, na bɛbu ye kɛ ɔle nyilalɛ mɔɔ ɔvi Gyihova ɛkɛ. Noko saa bɛ awovolɛ nwo to bɛ a, bie a edwɛkɛ mɔɔ bɛdumua bɛka la a le kɛ, ‘Ɔwɔ kɛ yɛsia yɛkɔ sua nu yɛkɔnea yɛ awovolɛ.’ Ɔbayɛ kpalɛ kɛ bɛbava asɔneyɛlɛ bɛazuzu nwo saa bɛ awovolɛ die to nu anzɛɛ bɛnlie bɛndo nu a. Ɔnle kɛ awie biala pele ɔ nwo gyakyi ye nwolɛ adenle ne anu, yɛɛ tɛ mekɛ ne amuala a ɔhyia kɛ bɛyɛ zɔ a. Asoo ye anwondolɛ ne le mekɛ ekyi nu ɛdeɛ mɔɔ ye ɛkɛ ne asafo ne bahola aboa ye ɔ?—Mrɛ. 21:5.
11 Suzu mediema mrenya nwiɔ bie mɔɔ ɛnee sonle wɔ manle gyɛne zo la neazo ne anwo. Ɛnee ko sonle kɛ edwɛkpatɛlɛvolɛ wɔ Ameleka Nyiakɛ, yɛɛ ko ne noko wɔ ewiade amuala gyima ne ati wɔ Brooklyn, New York. Ɛnee mediema ɛhye mɔ awovolɛ mɔɔ bɛ nye ɛvi la hyia moalɛ. Bɛ nee bɛ ye mɔ hɔkpɔlale bɛ wɔ Japan, na bɛzuzule moalɛ kpalɛ mɔɔ bɛbahola bɛava bɛamaa bɛ la anwo. Agyalɛma ne mɔɔ bɛwɔ Ameleka Nyiakɛ la yɛle kɛ bɛgyakyi bɛ gyima ne bɛahɔ sua nu. Asafo mɔɔ bɛ awovolɛ wɔ nu la mgbanyima avinli ngitanwodivolɛ ne vɛlɛle bɛ wɔ telefuu zo. Ɛnee mgbanyima ne mɔ ɛzuzu edwɛkɛ ne anwo na bɛkulo kɛ bɛtoa bɛ edwɛkpatɛlɛvolɛ gyima ne azo. Ɛnee mgbanyima ne mɔ anye sɔ agyalɛma ne gyima mɔɔ bɛlɛyɛ la, na ɛnee bɛkulo kɛ bɛboa bɛ bɛmaa bɛnea bɛ awovolɛ ne mɔ. Abusua ne anu amra kɔsɔɔti anye liele moalɛ ɛhye anwo.
12. Bodane boni a ɔwɔ kɛ Keleseɛne mbusua nyia ye wɔ kpɔkɛzilɛ biala mɔɔ bɛfa bɛanlea menli mɔɔ bɛ nye ɛvi la anwo a?
12 Ɔwɔ kɛ Keleseɛne mbusua mɔɔ kulo kɛ boa mgbanyima la kɔsɔɔti nwu kɛ adenle mɔɔ bɛbalua zo bɛayɛ ye la ɛnrɛgua Nyamenle duma ne anwo evinli. Yɛngulo kɛ yɛbayɛ kɛ ɛzonlenlɛ nu adekilevoma mɔɔ ɛnee wɔ Gyisɛse mekɛ zo la ɛlɛ. (Mat. 15:3-6) Yɛkulo kɛ yɛ kpɔkɛzilɛ wula Nyamenle nee asafo ne anyunlunyia.—2 Kɔl. 6:3.
ASAFO NE ƐZONLELILƐ
13, 14. Kɛmɔti a yɛkola yɛgyinla Ngɛlɛlera ne azo yɛka kɛ asafo ne lɛ ɛhulolɛ kɛ ɔbaboa menli mɔɔ anye ɛvi la ɛ?
13 Tɛ yɛ muala a yɛbahola yɛaboa bɛdabɛ mɔɔ bɛwɔ dahuu ɛzonlenlɛ gyima ne anu wɔ adenle mɔɔ yɛha nwolɛ edwɛkɛ la azo a. Noko edwɛkɛ bie mɔɔ zile wɔ ɛvoya mɔɔ lumua la kile kɛ asafo ne mɔ lɛ ɛhulolɛ kɛ bɛbaboa nɔhavoma mɔɔ bɛ nye ɛvi la. Baebolo ne ka ye wɔ Gyɛlusalɛm asafo ne anu amra anwo kɛ, “bɛ nuhua biala angyia.” Ɛhye ɛngile kɛ ɛnee bɛnyia bɛ nwo. Ɛnee bie mɔ ɛnlɛ bie noko “bɛhyɛle bɛmanle awie biala nyianle bie, kɛmɔ bɛ ɛhyianlɛ ngakyile ne mɔ de la.” (Gyi. 4:34, 35) Nzinlii, edwɛkɛ fofolɛ zile. Bɛdele kɛ “bɛbu bɛ nye bɛgua bɛ ahunlanvolɛ mraalɛ ne mɔ anwo zo wɔ dahuu ndɔnielilɛ nu.” Yemɔti, ɛzoanvolɛma ne yɛle ngyehyɛleɛ kpale mrenya mɔɔ fɛta la manle bɛlile ahunlanvolɛ ne mɔ ngyianlɛ nwo gyima. (Gyi. 6:1-5) Ɛnee nziezielɛ ɛhye le mekɛ ezinra nu debie mɔɔ bamaa bava menli mɔɔ rayɛle Keleseɛnema wɔ Pɛntekɔso 33 Y.M., nee bɛdabɛ mɔɔ bɛdɛnlanle Gyɛlusalɛm amaa bɛanyi sunsum nu la ngyianlɛdeɛ bɛmanle bɛ ɛdeɛ, noko mɔɔ ɛzoanvolɛma ne yɛle la maa yɛnwu kɛ asafo ne bahola aboa mediema mɔɔ hyia moalɛ la.
14 Kɛmɔ yɛnwu ye la, Pɔɔlo vale adehilelɛ mɔɔ ɔbamaa bɛanwu Keleseɛne ahunlanvolɛ mɔɔ fɛta kɛ bɛboa bɛ wɔ asafo ne anu la ɔmanle Temɔte. (1 Tem. 5:3-16) Baebolo kɛlɛvolɛ Gyemise noko hanle ɛzonlelilɛ mɔɔ Keleseɛnema lɛ kɛ bɛbanlea nrisa, ahunlanvolɛ, nee menli gyɛne wɔ bɛ ngyianlɛ nu la anwo edwɛkɛ. (Gye. 1:27; 2:15-17) Ɛzoanvolɛ Dwɔn noko hanle kɛ: “Saa awie mɔɔ lɛ ewiade ye anu ninyɛne la nwu ɔ diema mɔɔ ɛhyia, na ɔye ɔ nye ɔto ɛbɔ nu a, ɛnee kɛ ɔsi ɔka kɛ ɔkulo Nyamenle ɛ?” (1 Dwɔn 3:17) Saa ɔle Keleseɛnenli ko biala gyima kɛ ɔbaboa menli mɔɔ hyia moalɛ la a, ɛnee tɛ zɔhane ala a ɔwɔ kɛ asafo ne noko yɛ ɔ?
15. Ninyɛne mɔɔ bɛbahola bɛayɛ bɛaboa mediema mɔɔ bɛ nye ɛvi la bie a le boni?
15 Wɔ maanle bie mɔ anu, arane yɛ ngyehyɛleɛ maa bɛdabɛ mɔɔ bɛkpɔne gyima, ɔfa kpɔkɛdelɛ nwo moalɛ ɔmaa, na ɔmaa bɛnea bɛ wɔ sua nu. (Wulo. 13:6) Ɔnle zɔ wɔ ɛleka ne bie mɔ. Ɛhye ati, asolo moalɛ mɔɔ mbusuafoɔ nee asafo ne bava amaa mediema mɔɔ bɛ nye ɛvi la wɔ tɛnlabelɛ biala anu. Saa bɛ mra mɔɔ bɛle diedima la nee bɛ ɛnde ɛleka ko a, ɔbaha moalɛ mɔɔ bɛfa bɛmaa bɛ la. Ɔwɔ kɛ mralɛ ne mɔ nee bɛ awovolɛ ne mɔ asafo nu mgbanyima di ngitanwo bɛmaa awie biala nwu tɛnlabelɛ mɔɔ abusua ne wɔ nu la. Kɛ neazo la, mgbanyima ne mɔ bahola aboa awovolɛ ne mɔ bɛamaa bɛanyia moalɛ mɔɔ arane fa maa la. Eza bɛbahola bɛaboa bɛ bɛamaa bɛali bɛ ayileyɛlɛ nee kakɛ gyɛne nwo ngyegyelɛ nwo gyima. Deɛ ɛhye mɔɔ bɛfi ɛlɔlɛ nu bɛyɛ la boa amaa tɛnlabelɛ bie anzɛkye na bɛanyia moalɛ kpalɛ wɔ ye mekɛ nloa. Nɔhalɛ nu, menli ɛhye mɔ yɛ “gyima” mɔɔ bɛ mra ne mɔ a anrɛɛ ɔwɔ kɛ yɛ la maa bɛ, na ɔmaa abusua ne anu ngyegyelɛ zo te.
16. Kɛzi Keleseɛnema bie mɔ boa mgbanyima mɔɔ wɔ bɛ asafo ne anu la ɛ?
16 Ɔlua ɛlɔlɛ mɔɔ bɛlɛ bɛmaa menli mɔɔ anye ɛvi la ati, Keleseɛnema bie mɔ ɛvi bɛ ɛhulolɛ nu ɛva bɛ mekɛ nee bɛ anwosesebɛ ɛboa wɔ ndenle bie mɔ azo. Bɛfa bɛyɛ bɛ adwenle kɛ bɛbahile mgbanyima mɔɔ wɔ bɛ asafo ne anu la anwo anyelielɛ kpalɛ. Mediema mɔɔ ɛha wɔ asafo ne anu la yɛ ngyehyɛleɛ nea bɛ. Bɛnwu kɛ bɛ tɛnlabelɛ ɛnrɛmaa bɛnrɛhola dahuu ɛzonlenlɛ gyima ne bie yɛ, yemɔti bɛ nye die kɛ bɛbaboa bɛ mra bamaa bɛahɔ zo bɛayɛ. Nea subane kɛnlɛma mɔɔ mediema ɛhye mɔ da ye ali a! Noko, bɛ ahunlunyele ne ɛnye ɛzonlelilɛ mɔɔ bɛ mra lɛ kɛ bɛbanlea bɛ awovolɛ la ɛnvi bɛ kɔme zo bɔkɔɔ.
BƐLUA BƐ ƐDENDƐLƐ KƐNLƐMA ZO BƐLI MGBANYIMA ENI
17, 18. Duzu ati a subane kpalɛ nwo hyia wɔ mgbanyima ɛnleanlɛ nu ɛ?
17 Menli mɔɔ bɔ nu nea mgbanyima la bahola amaa yeayɛ anyelielɛ. Saa ɛboka nwo a, bɔ mɔdenle fa adwenle kpalɛ yɛ. Ɔdwu mekɛ ne bie a, mgbanyinli te nganeɛ kɛ bɛ nwo ɛnlɛ nvasoɛ biala, na ɔmaa bɛ rɛle bɔ. Ɛhye ati, ɔhyia mɔdenlebɔlɛ na bɛalua ɛdendɛlɛ kɛnlɛma zo bamaa bɛ anwosesebɛ. Bɛ nuhua ne mɔɔ ɛzonle wɔ nɔhalɛlilɛ nu la fɛta nganvolɛ. Gyihova nee bɛ mediema Keleseɛnema arɛle ɛnrɛvi mɔɔ bɛyɛle ye wɔ ye ɛzonlenlɛ nu la.—Bɛgenga Malakae 3:16; Hibuluma 6:10.
18 Bieko, ngyegyelɛ mɔɔ wɔ mgbanyima ɛnleanlɛ nu la azo te wɔ mekɛ mɔɔ menli mɔɔ nea bɛ la maa bɛ nye die la. (Nolo. 3:1, 4) Menli mɔɔ anye ɛvi la anu dɔɔnwo ɛmkpondɛ ninyɛne dɔɔnwo. Bɛze kɛ subane mɔɔ bɛda ye ali la bahola aha kɛzi menli bɛarakpɔla bɛ la. Menli mɔɔ ta kɔkpɔla bɛ la ka kɛ, “Mengɔle kɛ mekamaa adiema kpanyinli bie anwosesebɛ noko mekavi ɛkɛ la ɛnee menyia anwosesebɛ.”—Mrɛ. 15:13; 17:22.
19. Anyelazo boni a mgbanyinli nee ngakula kɔsɔɔti bahola anyia a?
19 Yɛ nye la mekɛ mɔɔ amaneɛnwunlɛ nee ngyegyelɛ mɔɔ mgbanyinliyɛlɛ fa ba abo bapɛ la. Noko kɛkala, ɔwɔ kɛ Nyamenle azonvolɛ maa dahuu ngoane nwo anyelazo ne tɛnla bɛ adwenle nu. Yɛze kɛ Nyamenle ɛwɔkɛ ne mɔ anu diedi le kɛ sɛkɛ wɔ ngyegyelɛ mekɛ nu. Ɔlua diedi ɛhye ati, “yɛmkpo aze. Saa yɛ nwonane ɛlɛwie bɔbɔ a, Nyamenle kakyi yɛ sunsum nu nwonane ne alehyenlɛ biala.” (2 Kɔl. 4:16-18; Hib. 6:18, 19) Saa ɛye Nyamenle ɛwɔkɛ ne mɔ anu diedi mɔɔ ɛlɛ la ɛsie ahane a, duzu a baboa wɔ na wɔali wɔ ɛzonlelilɛ mɔɔ ɛlɛ kɛ neavolɛ la anwo gyima a? Yɛbazuzu ndenle mɔɔ fɛta la bie mɔ anwo wɔ edwɛkɛ mɔɔ doa zo la anu.
^ ɛden. 9 Edwɛkɛ mɔɔ doa zo la ka ndenle mɔɔ mralɛ bahola alua zo anlea bɛ awovolɛ mɔɔ anye ɛvi la anwo edwɛkɛ.