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Ɛdan
- Wɔatwerɛ nsɛm wei ɛwɔ Asante kasa mu
Nhwɛsoɔ:Multiple image Ɛdan pronounciation of "ɛdan" (help·info) yɛ din a yɛde ma bea bi a ɛwɔ efie mu, ɛdan yɛ dabrɛ bi a yagye ban afa ho na yɛde pono nso ato ano, na sɛ wobɛnya akwanya akɔ mu a gye sɛ wo bue pono, na sɛ wopɛ sɛ wokɔ dan foforo mu nso a gye sɛ wo bue pono no. ɛdan ano kwan no yɛ keseɛ sedeɛ ɛbɛ yɛ a ade anaa onipa keseɛ mpo bɛtumi akɔ mu bi.
ABAKWASEM[sesa]
Wɔ abakwasem mu no, ɛdan mmaeɛ wɔ Minoan Cultures wɔ 2200BC, wɔ brɛ a wɔn a ɔtutu asaase hwɛhwɛ nnoɔma no kɔ tutu Akrotiri wɔ Santorini so kyerɛɛ pefee sɛ ɛdan wɔ anaa hyɛ yɛbea bi mu anaa ɛfiri yebea bi mu na baa yɛ.[1]
Kane tete no na ɛdan wɔ su bi efiri mu baeɛ na adan no nsonsoneɛ no bi ne; mukaase, adwaaeɛ, tɔlɛte dan, nna beaɛ ne ahohɔbea. A krotiri adan atutu a na ɛdi kan no maa yɛn hunu sɛ ɛdan no bi wɔ hɔ a wasi no wɔ adan afoforo so te sɛ deɛ nnɛ yi yɛfrɛ no abansoro no, na wɔde atwedeɛ na akeka adan no abobom na saa adan yi mu deɛ na adwaeɛ no wɔ dan no mu bi ara na wɔde "pipes" a ɛtumi kyɛ nsuo a ɛhyeɛ ne enwunu mu mmienu ma ɛnam mu ba adan no mu bi.[2]
Na tetenii Rome na wɔde saa efie huhuuhu yi a adan ahodoɔ yi a yaka ho asem yi baaeɛ.
ADAN MU AHODOƆ[sesa]
- ADWUMA DANMU; ɛdan bi wɔ hɔ a wɔayɛ no sɛ ɔde bɛboa Ama efie mu nnoama akɔ so, ɛbi te sɛ munkaase ne beaɛ yɛ kora nnuane nyinaa wɔ efihyiamu.
- ANIGYEƐ DANMU; ɛyɛ beaɛ nipa hyia mu gye wɔn ani nomnom adɔkɔdɔkɔdeɛ na wɔ wie a, w’adidi wɔn ho nkɔmɔ kakra de ahyɔ wɔn ho nkuran.
- NNA DANMU; ɛyɛ ɛdan a wayɛ sɛ ɔde wɔn ti bɛ to ada anaa adi mpa so agorɔ kakra.
Ɛdan afaafa ahodoɔ[sesa]
Adan ahodoɔ pii wɔ dan akɛseɛakɛseɛ hyehyɛ mu a ɛwɔ dwumadie sononko koraa a ɛdie, saa ara nso na wɔwɔ adan nkumaa hyehyɛmu a ɛno nso wɔ ne dwumadie a ɛdie. Adan ahodoɔ no bi wɔ hɔ a ɛwɔ baabi a wotumi tena dwodwo wo ho, ɛna ɛwɔ baabi a wobɛda adwodwo wo ho, ɛmu pii no ara nso wɔwɔ agyananbea ne adwareɛ hyehyɛmu ɛna ɛbinom nso wɔ hɔ a atete ne ho. Ɛfie akɛseɛ no bi nso wɔ hɔ a ɛwɔ adan bi a yɛka no borɔfo kasa mu sɛ spa room, indoor pool, indoor basketball court, ne deɛ ɛkeka ho a ɛyɛ 'non-essential' facilities. Wɔ ɛfie biara mu no, wobɛnya dan a wɔda mu (bedroom), adwareɛ (bathroom), ɛgyaare (kitchen) anaa baabi a yɛnoa aduane (cooking area), baabi a wotumi tena dwodwo wo ho (living room). Ɛdin ahodoɔ a yɛde toto ɛfie mu nkyekyɛmu no ne adan ahodoɔ din nkyekyɛmu no nyinaa reyɛ akɔyɛ pɛ, a ɛbi ne:
- Alcove
- Atrium
- Attic
- Basement/cellar
- Bathroom
- Bedroom (or nursery)
- Box-room / storage room
- Conservatory
- Dining room
- Family room or den
- Fireplace
- Foyer
- Front room
- Garage
- Hallway / passage / Vestibule
- Hearth
- Home-office or study
- Kitchen
- Larder
- Laundry room
- Library
- Living room
- Loft
- Nook
- Pantry
- Parlour
- Pew / porch
- Recreation room / rumpus room / television room
- Shrines to serve the religious functions associated with a family
- Stairwell
- Sunroom
- Swimming pool
- Window
- Workshop
Adan ahodoɔ mfonin[sesa]
Modern landhouse in Germany
The Belle Époque Ion Popescu House from Ploiești, Romania
Farmhouse in Bhutan
Khmer house in Cambodia
Traditional house in Colombia
Minangkabau traditional house in Indonesia
Traditional village house in Banaue, Philippines
House in Brgule, Serbia
Traditional house in Japan
Traditional two-story tin shed house in Bangladesh
A traditional Kurdish stone house
Energy-efficient houses in Amersfoort, Netherlands
A house in Ontario, Canada
A decorated house in Utrecht, Netherlands
A single living house in Addis Ababa, Ethiopia
BEAƐ A ME NYA MMOA FIRI YƐ[sesa]
http://www.travel-to-santorini.com/place.php?place_id=40


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Ɔhene Aponto
1Saa asɛm yi sii wɔ ɔhene Ahasweros a odii amantam ɔha aduonu ason so, fi India kosi Etiopia no bere so. 2Saa bere no na ɔte ahengua so wɔ Susa aban mu de di nʼahemman no so. 3Nʼahenni mfe abiɛsa so no, ɔtoo pon kɛse maa nʼahenemma ne ne mpanyimfo. Ɔtoo nsa frɛɛ asraafo mpanyimfo a wɔwɔ Media ne Persia nyinaa, ne atitiriw ne amantam mu mpanyimfo. 4Afahyɛ no dii asram asia, na ɔdaa nʼaheman mu sika mpempem ne emu anuonyam adi. 5Eyi nyinaa twaa mu no, ɔhene no too pon sononko bi maa ahemfi hɔ asomfo ne mpanyimfo no nyinaa, efi ɔkɛse so de kosi ɔketewa so. Edii nnanson, na wɔyɛɛ no wɔ Susa ahemfi adiwo turo mu. 6Wɔde ntama fɛfɛ hanahana fitaa ne tuntum a wɔanwen mu sensɛn adiwo hɔ. Na wɔde ahama kɔkɔɔ akyekyere ahyɛ dwetɛ nkaa a ɛhyehyɛ abohemaa afadum mu. Sikakɔkɔɔ ne dwetɛ nkongua sisi abohemaa ne abohyɛn ne abobiri ne aboɔdemmo ahorow nsɛso so. 7Wɔde nsakuruwa a wɔadi ho adwinni ahorow papa bi somee, na adehyesa buu so wɔ hɔ, sɛnea ɔhene hyɛe no. 8Nhyehyɛe a na ɛwɔ nsanom no ho ara ne sɛ, ɛnsɛ sɛ wɔhyɛ obi ma ɔnom boro nea obetumi so. Nanso wɔn a wobetumi anom no de, wɔnom sɛnea wɔpɛ, efisɛ na ɔhene no aka akyerɛ ne fifo no se obiara betumi anom sɛnea ɔpɛ.
9Ɔhemmea Wasti too pon maa ahemfi mmea no saa bere koro no ara mu.
Wotu Ɔhemmea Wasti Ade So
10Afahyɛ no nnanson so a nsa afa ɔhene Ahasweros ani so kakra no, ɔka kyerɛɛ Mehuman, Bista, Harbona, Bigta, Abagta, Setar ne Karkas a wɔyɛ piamfo baason a wɔhwɛ no no se 11wɔmfa ɔhemmea Wasti a ɔhyɛ ahemmea kyɛw no mmrɛ no. Na ɔpɛ sɛ mmarima nyinaa hwɛ nʼahoɔfɛ, efisɛ na ɔyɛ ɔbea hoɔfɛfo pa ara. 12Nanso wɔde ɔhene frɛtumi nkra kɔmaa ɔhemmea Wasti no, wamma. Eyi maa ɔhene ani bere yiye, maa abufuw hyɛɛ no ma.
13Esiane sɛ na ɛyɛ amanne sɛ ɔhene bebisa nʼafotufo a wonim Persia mmara ne nʼamanne ne nea ɛsɛ sɛ ɔyɛ nti, ɔne wɔn a wɔte mmere ase 14na wɔbɛn ɔhene no sɛ Karsena, Setar, Admata, Tarsis, Meres, Marsena, Memukan, a wɔyɛ akunini baason a wofi Persia ne Media, na wɔyɛ ne nnamfo a wokura dibea akɛse wɔ ahemman no mu no kasae. 15Ɔhene no bisae se, “Dɛn na menyɛ ɔhemmea Wasti? Asotwe bɛn na mmara no kyerɛ sɛ wɔmfa mma ɔhemmea a mesomaa me piamfo sɛ wɔnkɔfrɛ no mmra na wamma no?”
16Na Memukan buaa ɔhene no ne ahenemma no se, “Ɛnyɛ ɔhene no nko na ɔhemmea Wasti afom, na wafom ɔpanyin biara ne ɔmanfo a wɔwɔ wʼahenni no mu no nyinaa. 17Sɛ mmea a wɔwɔ ɔman yi mu te sɛ ɔhemmea Wasti ankɔ ɔhene frɛ no a, wobefi ase atwiri wɔn kununom. 18Ansa na ade bɛkyɛ no, yɛn yerenom, wo mpanyimfo yerenom nyinaa bɛte nea ɔhemmea no yɛe, na wɔafi ase akasa wɔn kununom ɔkwan koro no ara so. Na ntwirii no ne abufuw no to rentwa da wɔ wʼaheman mu ha.
19“Enti sɛ ɔhene bɛpene so a, yesusuw sɛ, ebeye sɛ ɔhene bɛhyɛ mmara a wɔakyerɛw no Persiafo ne Mediafo mmara mu a wontumi nsakra mu. Ɛsɛ sɛ ɛhyɛ sɛ wɔmpam ɔhemmea Wasti mfi wʼani so, na wonsi ɔhemmea foforo a ɔsom bo kyɛn no. 20Sɛ wɔde saa mmara yi to gua ma obiara te wɔ wʼaheman kɛse yi mu a, mmea awarefo de obu a ɛsɛ na ɛfata bɛma wɔn kununom.”
21Ɔhene no ne nʼahenemma no faa Memukan afotu no sɛ ɛyɛ adwene pa, enti wodii so. 22Ɔkyerɛw nkrataa kɔɔ nʼaheman no mu mmaa nyinaa. Ɔkyerɛw ɔmantam biara wɔ ne kasa mu, sɛ ɔbarima biara nni ne fi so.
황후 와스디의 폐위
1이것은 인도에서부터 1:1 원문에는 ‘구스’에티오피아까지 127도를 다스린 메디아 – 페르시아 제국 의 1:1 또는 ‘아하수에로왕’크셀크세스황제 당시에 일어난 일이다.
2-3크셀크세스황제는 수산궁에서 즉위한 지 3년 만에 성대한 잔치를 베풀고 그의 모든 신하들과 고위 관리, 그리고 메디아와 페르시아의 군 지휘관들과 각 도의 총독과 귀족들을 모두 초대하였다.
4꼬박 6개월 동안 계속된 그 잔치에서 황제는 부강한 자기 제국의 화려함과 위엄을 과시하였다.
5그 잔치가 끝나자 황제는 다시 수산성에 사는 모든 일반 백성을 위해 궁전 뜰에서 7일 동안 잔치를 베풀었다.
6그 뜰에는 흰 휘장과 푸른 휘장이 쳐져 있었는데 그것들은 자색의 가는 베줄로 대리석 기둥의 은고리에 매여 있었다. 그리고 금과 은으로 만든 긴 의자들이 검고 붉고 희고 노란 갖가지 대리석이 깔린 뜰에 놓여 있었다.
7황제는 황실의 술을 한없이 내놓아 모든 사람에게 모양이 각기 다른 금술잔으로 마시게 했으며
8황실 관리에게 명령하여 손님들에게 술을 억지로 권하지 말고 자기들이 먹고 싶은 대로 자유롭게 마실 수 있도록 하였다.
9한편 황후 와스디도 황실에 있는 여자들을 위해 잔치를 베풀었다.
10잔치 마지막 날에 황제는 얼근하게 취하자 기분이 좋아 그를 시중드는 일곱 내시, 곧 므후만, 비스다, 하르보나, 빅다, 아박다, 세달, 가르가스를 불러
11황후 와스디에게 면류관을 씌워 데려오라고 명령하였다. 이것은 황후가 아름다우므로 잔치에 모인 모든 사람들에게 그녀의 미모를 보이고 싶었기 때문이었다.
12그러나 황후 와스디가 내시들의 말을 듣고 오기를 거절하므로 황제는 화가 나서 견딜 수 없었다.
13이 당시에 황제는 법적인 문제에 대하여 전문가들에게 물어 보는 것이 상례로 되어 있었다.
14그래서 그는 자기 측근에 있는 법률 문제 담당 자문관들을 불렀다. 그들은 가르스나, 세달, 아드마다, 다시스, 메레스, 마르스나, 므무간이었으며 이들 일곱 사람은 메디아 – 페르시아 제국에서 가장 높은 지위를 가진 사람들이었다.
15황제가 그들에게 물었다. “황후 와스디는 내시들을 통해 전한 이 크셀크세스황제의 명령에 복종하지 않았다. 이럴 경우 어떻게 하면 좋겠느냐? 법에서는 무엇이라고 규정하고 있느냐?”
16그러자 므무간이 대답하였다. “와스디황후는 황제에게만 잘못한 것이 아니라 황제께서 다스리시는 각 도의 모든 귀족들과 백성들에게도 잘못하였습니다.
17황후가 행한 일이 제국 안의 모든 부인들에게 알려지게 되면 그들이 자기 남편을 무시하며 ‘크셀크세스황제가 와스디황후에게 오라고 명령해도 황후는 가지 않았어요’ 하고 대꾸할 것입니다.
18오늘이라도 페르시아와 메디아의 귀부인들이 황후가 행한 일을 들으면 그들의 남편에게 그런 식으로 말하여 남편을 멸시할 것이며 남편들은 분노를 느낄 것입니다.
19그러므로 황제 폐하께서 좋게 여기신다면 칙령을 내려 와스디를 다시는 황제 앞에 나타나지 못하게 하고 그것을 페르시아와 메디아의 국법으로 정하여 변경할 수 없게 하며 황후의 위를 그보다 나은 사람에게 주십시오.
20황제의 칙령이 이 광대한 제국 곳곳에 발표되면 빈부 귀천을 막론하고 모든 부인들이 자기 남편을 존경할 것입니다.”
21황제와 그의 모든 자문관들이 이것을 좋게 여기므로 황제는 므무간의 조언에 따라
22각 민족의 언어로 모든 도에 칙령을 내려 모든 남편은 가장으로서의 권위를 가지고 자기 집안을 다스리라고 하였다.

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Yɛse ɔdɔ kɔ baabia ɔdɔ wɔ
Enti me ti wo nne a na me ho afɔ
Efirisɛ wo ho kɔm kɔm tesɛ atɔyɛ nsutɔyɛ
Sei frɛdɛ frɛdɛ frɛdɛ wɔ ayaase asuɛyɛ
Wo yɛ ɛta a me hia wɔ me sen mu
II
Wo sɛ etuo a me hia wɔ m’afuom
Wo yɛ amaango a me hia wɔ me kɔm mu
Wo yɛ nsuo a me hia wɔ me nsukɔm mu
Wo yɛ tso a me hia de aka me tsoromunsto ho
Wo yɛ krobonko a me hia abɔ me nkuro
Wo yɛ kwadu a me hia ahyɛ m’aduii bi anum
Wo yɛ abaa a me hia abɔ m’ahohiahia
…de afrɛ ahosɛpɛ adwa me man
III
Enti bra bɛtɔ na m’afɔ
Enti bra bɛ sɔ na mere tɔ
O bra bɛ yɔ na m’asro
Ɔdɔ pɔ yɛ abien abɔdeɛ
Enti m’abɔ ɛpɔ no
…agya bɛsane
Na ɛno ne ɔdɔ aduane
…wo bɛti afrɛfrɛ a wo tua dua akɔno so
Amoafowaa Sefa Cecilia © October 25, 2019


text:
1Yesu Kristo somfo Yuda a ɔyɛ Yakobo nua na ɔkyerɛw krataa yi,
Ɔde kɔmaa wɔn a Onyankopɔn afrɛ wɔn na wɔte Agya Onyankopɔn dɔ ne Yesu Kristo bammɔ mu:
2Mmɔborɔhunu ne ɔdɔ a ɛdɔɔso nka mo.
Atoro Adiyifo
3Me nnamfonom, anka merebɔ mmɔden akyerɛw mo afa nkwagye a yɛn nyinaa te mu no ho. Nanso ɛsɛ sɛ mekyerɛw mo wɔ asɛm foforo ho na moyere mo ho gyina nokware a Onyankopɔn de ama ne nkurɔfo afebɔɔ, a ɛnsɛ sɛ wɔsesa mu da biara da no mu. 4Nnipa bi awiawia wɔn ho abɛfra yɛn mu a wɔkyea asɛm a ɛfa yɛn Nyankopɔn adom no ho ka se adom no nti ɔbra bɔne nsɛe hwee. Wonnye Yesu Kristo a ɔno nko ara ne yɛn Wura ne yɛn Awurade no nto mu. Kyerɛwsɛm no aka wɔn afɔbu a aba wɔn so no ho asɛm dedaw.
5Ɛwɔ mu sɛ munim eyinom dedaw, nanso mepɛ sɛ mekae mo adwene wɔ gye a Awurade gyee Israelfo fii Misraim asase so na akyiri no, ɔsɛee wɔn a na wonnye asɛm no nni no ho. 6Monkae abɔfo a wodii tumi traa so ma wogyaw wɔn atenae no. Wɔagu wɔn nkɔnsɔnkɔnsɔn wɔ sum kabii mu, na Onyankopɔn de wɔn asie retwɛn da kɛse no na wabu wɔn atɛn. 7Monkae Sodom ne Gomora ne nkurow a na atwa wɔn ho ahyia no sɛ, na mu nnipa no yɛ nguamanfo. Onyankopɔn twee wɔn aso de yɛɛ nhwɛso maa wɔn a wobenya asotwe a ɛde wɔn bɛkɔ ogya a ennum da no mu.
8Saa ɔkwan koro no ara so na adaesofo yi nam. Wugu wɔn ankasa nipadua ho fi. Wɔpo tumidi, na wɔka nsɛmmɔne fa anuonyamfo a wɔwɔ ɔsoro no ho. 9Ɔbɔfopanyin Mikael mpo nyɛɛ saa da. Bere a Mikael ne ɔbonsam repere Mose amu so a akasakasa sii wɔn ntam no mpo, wantew ɔbonsam atua, na mmom asɛm a ɔkae ara ne sɛ, “Awurade nka wʼanim.” 10Nanso saa nnipa yi tew nneɛma a wɔnte ase ho atua. Na nneɛma a wɔn abɔsu mu wɔnte ase no, sɛnea nkekaboa yɛ no, saa nneɛma koro no ara na ɛbɛsɛe wɔn.
11Wonnue! Ɔkwan a Kain faa so no ara so na wɔnam. Sikanibere nti, wɔde wɔn ho akɔhyɛ Bileam nnaadaasɛm ase. Wɔatew Onyankopɔn so atua sɛnea Kora yɛe pɛpɛɛpɛ, eyi nti wɔbɛsɛe wɔn.
12Wɔte sɛ nkekae fi a ɛwɔ onua aduan a ɔne wo di mu a wɔmfɛre ho. Wɔn ani ku wɔn ara wɔn ho. Na wɔte sɛ omununkum a esi na mframa bɔ no, nanso osu ntɔ. Wɔte sɛ nnua a ɛnsow aba asusowbere mu. Wɔte sɛ nnua a wɔatutu ne ntin ama awu koraa. 13Wɔte sɛ po asorɔkye a ano yɛ den a ehuru sɛ ahuru da wɔn aniwude adi. Wɔte sɛ nsoromma a ekyinkyin a Onyankopɔn de wɔn asie ɔsɛe sum kabii mu afebɔɔ.
14Henok, Adam aseni a ɔto no so asia na ɔhyɛɛ saa nnipa yi ho nkɔm teteete sɛ, “Hwɛ, Awurade ne nʼabɔfo Kronkron mpempem reba, 15na wɔabebu mo nyinaa atɛn na wɔabu nnebɔneyɛfo nyinaa atɛn wɔ wɔn bɔne a wɔayɛ ne nsɛm a wɔaka atia Onyankopɔn no ho.” 16Bere biara, saa nnipa yi nwiinwii na wɔde mfomso to afoforo so. Wodi wɔn akɔnnɔ akyi. Wɔhoahoa wɔn ho na wɔdaadaa afoforo sɛnea ɛbɛyɛ a wɔbɛba abedi wɔn akyi.
Kɔkɔbɔ
17Me nnamfonom, monkae nsɛm a yɛn Awurade Yesu Kristo asomafo no kae. 18Wɔkae se, “Sɛ awiei no du a nnipa a wodi mo ho fɛw na wodi wɔn akɔnnɔ akyi bɛba.” 19Eyinom ne nnipa a wɔnam wɔn akɔnnɔ so de mpaapaemu ba no. Na wonni Honhom no wɔ wɔn mu.
20Enti, mo a moyɛ me nnamfonom, mitu mo fo sɛ, monkɔ so mmia mo gyidi mu. Mommɔ mpae wɔ Honhom Kronkron no tumi mu, 21na montena Onyankopɔn dɔ mu bere a moretwɛn yɛn Awurade Yesu Kristo wɔ nʼahummɔbɔ mu ama wama mo nkwa a enni awiei no.
22Munhu wɔn a wɔn gyidi sua no mmɔbɔ. 23Montwe wɔn mfi ogya mu nnye wɔn nkwa. Momfa osuro nhu wɔn mmɔbɔ, na munkyi ntade a wɔn bɔne nkekae akeka mu no.
24Na nea obetumi aso mo mu na moanhintiw, na ɔde mo asi nʼanuonyam anim sɛ nnipa a wonni dɛm wɔ ahosan mu no, 25Onyankopɔn koro a ɔnam yɛn Awurade Yesu Kristo so yɛ yɛn Agyenkwa no, ɔno na anuonyam ne kɛseyɛ ne ahoɔden ne tumi nka no mmere a atwam, ne nnɛ ne daa nyinaa. Amen.
1የኢየሱስ ክርስቶስ አገልጋይና የያዕቆብ ወንድም ይሁዳ፤
ለተጠሩት፣ በእግዚአብሔር አብ ለተወደዱትና በኢየሱስ ክርስቶስ ለተጠበቁት1፥1 ወይም የተጠበቁት ሊሆን ይችላል፤
2ምሕረት፣ ሰላምና ፍቅር ይብዛላችሁ።
የዐመፀኞች ኀጢአትና የሚጠብቃቸው ፍርድ
3ወዳጆች ሆይ፤ አብረን ስለምንካፈለው ድነት ልጽፍላችሁ እጅግ ጓጒቼ ነበር፤ ነገር ግን ለቅዱሳን አንዴና ለመጨረሻ ስለ ተሰጠው እምነት እንድትጋደሉ ለመምከር እጽፍላችሁ ዘንድ ግድ ሆነብኝ። 4ከረጅም ጊዜ በፊት ለዚህ ፍርድ1፥4 ወይም ፍርድ የተወሰነባቸውን ሰዎች የተጻፉ አንዳንድ ሰዎች ሾልከው ወደ እናንተ ገብተዋልና፤ እነርሱ ፈሪሀ እግዚአብሔር የሌላቸው፣ የአምላካችንን ጸጋ በርኵሰት የሚለውጡና እርሱ ብቻ ልዑል ገዣችንና ጌታችን የሆነውን ኢየሱስ ክርስቶስን የሚክዱ ናቸው።
5ምንም እንኳ አስቀድማችሁ ይህን ሁሉ የምታውቁ ቢሆንም፣ ጌታ1፥5 አንዳንድ የጥንት ቅጆች ኢየሱስ ይላሉ ሕዝቡን ከግብፅ ምድር እንዴት እንዳወጣ፣ በኋላ ግን ያላመኑትን እንዳጠፋ ላስታውሳችሁ እወዳለሁ። 6የሥልጣን ስፍራቸውን ያልጠበቁትን ነገር ግን መኖሪያቸውን የተዉትን መላእክት በዘላለም እስራት እስከ ታላቁ ቀን ፍርድ ድረስ በጨለማ ጠብቆአቸዋል። 7እንዲሁም ሰዶምና ገሞራ፣ በዙሪያቸውም ያሉ ከተሞች ለሴሰኛነትና ከተፈጥሮ ሥርዐት ውጭ ለሆነ ሩካቤ ሥጋ ራሳቸውን አሳልፈው ሰጡ፤ እነርሱም በዘላለም እሳት በመቀጣት ለሚሠቃዩት ምሳሌ ሆነዋል።
8በዚህ ሁኔታ እነዚህ ሕልም አላሚዎች የገዛ ሥጋቸውን ያረክሳሉ፤ ሥልጣንን ይቃወማሉ፤ በሰማይ ክብር ያላቸውንም ፍጥረታት ይሳደባሉ። 9የመላእክት አለቃ የሆነው ሚካኤል እንኳ ስለ ሙሴ ሥጋ ከዲያብሎስ ጋር በተከራከረ ጊዜ፣ “ጌታ ይገሥጽህ” አለው እንጂ የስድብ ቃል በመናገር ሊከሰው አልደፈረም። 10እነዚህ ሰዎች ግን የማያውቁትን ነገር ሁሉ ይሳደባሉ፤ አእምሮ እንደሌላቸው እንስሳት በደመ ነፍስ በሚያወቁት ነገር ይጠፋሉ።
11ወዮላቸ በቃየን መንገድ ሄደዋል፤ ለገንዘብ ሲስገበገቡ በበለዓም ስሕተት ውስጥ ወድቀዋል፤ በቆሬም ዐመፅ ጠፍተዋል።
12እነዚህ ሰዎች በፍቅር ግብዣችሁ ላይ ያለ አንዳች ኀፍረት ከእናንተ ጋር ቀርበው የሚበሉ ነውረኞች ናቸው፤ ደግሞም ራሳቸውን ብቻ የሚመግቡ እረኞች ናቸው፤ እነርሱም በነፋስ የሚነዱ ዝናብ የሌላቸው ደመናዎች ናቸው፤ በመከር ወራት ፍሬ የማይገኝባቸው ከሥራቸው ተነቅለው ሁለት ጊዜ የሞቱ ዛፎች ናቸው። 13የነውራቸውን አረፋ የሚደፍቁ የተቈጡ የባሕር ማዕበል፣ ድቅድቅ ጨለማ ለዘላለም የሚጠብቃቸው ተንከራታች ከዋክብት ናቸው።
14ከአዳም ጀምሮ ሰባተኛ የሆነው ሄኖክ ስለ እነዚህ ሰዎች እንዲህ ሲል ተንብዮአል፤ “እነሆ፤ ጌታ ከእልፍ አእላፋት ቅዱሳኑ ጋር ይመጣል፤ 15ይህም፣ በሰው ሁሉ ላይ ለመፍረድ እንዲሁም ዐመፀኞችን ሁሉ በክፋት መንገድ በሠሩት የዐመፅ ሥራና በክፋት በእርሱ ላይ ስለ ተናገሩት የስድብ ቃል ሁሉ አጥፊነታቸውን ይፋ ለማድረግ ነው”። 16እነዚህ ሰዎች የሚያጒረመርሙና ሌሎችን ሰዎች የሚከሱ ናቸው፤ ርኩስ ምኞታቸውን ይከተላሉ፤ በራሳቸው ይታበያሉ፤ ጥቅም ለማግኘት ሲሉ ሌሎችን ይክባሉ።
ጸንቶ ስለ መቆም የቀረበ ጥሪ
17ነገር ግን ወዳጆች ሆይ፤ የጌታችን የኢየሱስ ክርስቶስ ሐዋርያት አስቀድመው የተናገሩትን አስታውሱ። 18እነርሱም፣ “በመጨረሻው ዘመን ርኩስ ምኞታቸውን የሚከተሉ ዘባቾች ይመጣሉ” ብለዋችኋል። 19እነዚህ ሰዎች በመካከላችሁ መለያየትን የሚፈጥሩ፣ በደመ ነፍስ የሚነዱ መንፈስ የሌላቸው ናቸው።
20እናንተ ግን ወዳጆች ሆይ፤ እጅግ ቅዱስ በሆነው እምነታችሁ ራሳችሁን ለማነጽ ትጉ፤ በመንፈስ ቅዱስም ጸልዩ። 21ወደ ዘላለም ሕይወት የሚያደርሳችሁን የጌታችንን የኢየሱስ ክርስቶስን ምሕረት ስትጠባበቁ ሳለ፣ በእግዚአብሔር ፍቅር ራሳችሁን ጠብቁ።
22ተጠራጣሪ ለሆኑት ራሩላቸው፤ 23አንዳንዶችን ከእሳት ነጥቃችሁ አድኗቸው፤ ለሌሎች ደግሞ በርኩስ ሥጋ የተበከለውን ልብሳቸውን እንኳ እየጠላችሁ በፍርሀት ምሕረት አሳዩአቸው።
ቃለ ውዳሴ
24እንዳትወድቁ ሊጠብቃችሁና ያለ ነቀፋና በደስታ በክብሩ ፊት ሊያቀርባችሁ ለሚችለው፣ 25እርሱ ብቻ አዳኛችን ለሆነው አምላክ በጌታችን በኢየሱስ ክርስቶስ በኩል ከዘመናት ሁሉ በፊት፣ አሁንና እስከ ዘላለምም ድረስ ክብር፣ ግርማ፣ ኀይልና ሥልጣን ይሁን፤ አሜን።


text:
Kɔtɔnimaa
- Wɔatwerɛ nsɛm wei ɛwɔ Asante kasa mu
Kɔtɔnimaa(pronounciation of "Kɔtɔnimaa" (help·info)) yɛ bosome a ɛtɔ so nnum wɔ afe no mu. Ɛwɔ nnafua aduasa-baako. Kɔtɔnimaa yɛ bosome a ɛda bosome Oforisuo ne Ayɛwohomummɔ ntam.[1]
Abakɔsɛm.Sesa
Kɔtɔnimaa yɛ edin a Akanfoɔ de ma bosome a ɛtɔ so nnum wɔ afe mu. Ɛyɛ bosome a nnipa pii noa hwɛ wɔn ho yie paa sɛdeɛ ɛbɛyɛ na hwee nto wɔn. Ɛsane nso da ɔdɔ adi. Nnipa pii taa di yie wɔ saa bosome no mu.[2]
Da a edi kan wɔ bosome Kɔtɔnimaa no yɛ homeda ma adwumayɛfoɔ wɔ ɔman Gaana mu[3]. Ɛsan yɛ bosome a nkramofoɔ di wɔn afahye "Id-ul-Fitr". Bosome yi mu nso na Akanfoɔ a wɔn firii Kumasi di wɔn Akwasidae afahyɛ ena Winnebafoɔ nso di Aboakyer afahyɛ a ɛyɛ ɔforote ahayɔ afahyɛ.[4]


text:
Wɔ saa wɛbsite wei so no, Swiss man apomuden mpaninfoɔ (FOPH) na ɛde nsɛm a ɛfa nsaneyadeɛ ho ɛne kwan a wo nam so de bɛbɔ wo ho ban afri ho ma. Y’asan so de nsɛm a ɛfa kwan a wo nam so de benya ayarehwɛ ama.
Yɛyɛɛ wɛbsite sɛdeɛ ɛbɛma wɔn a wɔre hwehwɛ banbɔ/bamm ɔ wɔbeae a wɔgye wɔn ho ɛne beae a wɔyɛ nhyehyɛeɛ ɛna atukɔtena mmeaɛ. Y’anihwɛ nsaneyadeɛ titiriw sɛ yɛbɛ bɔ wɔn a wɔre hwehwɛ banbɔ/bammɔ ɛne ɔman mu no mu nnipa nyinaa ho ban afri nsaneyadeɛ ho na y’akora amansan apomuden.
Wɔn a wɔde wɛbsite no too dwa:
Ɔman Asoeɛ dema Amansan Apomuden FOPH
Amansan Apomuden Atenaeɛ
Atenaeɛ ma Yareɛ a Ɛnam Nna mu Sae
Sɔhwarzenburgstrasse 157
3003 Bern
Efiti: Ɔpɛpɔn bosome 2018


text:
Nkyea
1Nwoma yi firi Onyankopɔn ɔsomfoɔ ne Yesu Kristo somafoɔ Paulo nkyɛn. Wɔyii me na wɔsomaa me sɛ memmɛboa nhyɛ nnipa a Onyankopɔn ayi wɔn no gyidie mu den na menkyerɛkyerɛ wɔn nokwasɛm a ɛde nyamesuro ba, 2a ne nnyinasoɔ yɛ nkwa a ɛnni awieeɛ no. Onyankopɔn a ɔnni atorɔ no hyɛɛ yɛn asetena yi ho bɔ ansa na ɔrefiri ewiase ase; 3na ɛberɛ a ɛsɛ mu no, ɔdaa asɛm no a daa yɛka ho asɛm no adi. Onyankopɔn a ɔyɛ yɛn Agyenkwa na wafrɛ me sɛ menyɛ adwuma a ɔde ahyɛ me nsa yi.
4Meretwerɛ akɔma me ba Tito afa gyidie baako a yɛn nyinaa kura mu no ho:
Adom ne asomdwoeɛ a ɛfiri Agya Onyankopɔn ne Kristo Yesu, yɛn Agyenkwa no nka wo!
Asɛmpakafoɔ Yiedie
5Megyaa wo Kreta sɛdeɛ ɛbɛyɛ a wobɛtoto nneɛma a aka no pɛpɛɛpɛ na wayi mpanimfoɔ atuatua asafo a ɛwɔ kuro biara mu no ano. 6Kae mmara a mehyɛ maa wo no. Ɔpanin yɛ obi a ne ho nni asɛm na ɔwɔ yere baako na ne mma yɛ agyidifoɔ a wɔmmɔ ahohwi bra, na wɔnyɛ asoɔden nso. 7Ɛnsɛ sɛ mfomsoɔ biara ba ɔpanin no ho ɛfiri sɛ, Onyame adwuma hyɛ ne nsa. Ɛnsɛ sɛ ɔyɛ ahomasoɔ, anaa obi a ne bo nkyɛre fu anaa ɔkɔwensani anaa basabasayɛfoɔ anaa sikanibereɛfoɔ. 8Ɛsɛ sɛ ɔyɛ obi a ɔpɛ ahɔhoyɛ na nʼani gye deɛ ɛyɛ ho na nʼadwenem da hɔ na ɔtene na ɔyɛ kronn na ɔwɔ ahohyɛsoɔ. 9Ɛsɛ sɛ ɔsɔ asɛm no mu denden sɛdeɛ wɔkyerɛɛ no no. Sɛ ɛba saa a, ɔbɛtumi ahyɛ afoforɔ den wɔ saa nkyerɛkyerɛ pa no mu, na wada wɔn a wɔtia asɛm no mu no nso mfomsoɔ adi.
10Nnipa pii wɔ hɔ a wɔsɔre tia na wɔnam wɔn nkwaseasɛm so daadaa afoforɔ, ne titire no, wɔn a wɔfiri twetiatwasom no mu. 11Ɛsɛ sɛ wosi wɔn nkyerɛkyerɛ no ano ɛfiri sɛ, wɔnam wɔn nkyerɛkyerɛ bɔne no so ma ntoto ba mmusua mu nam so de pɛ sika. 12Mpo Kreta adiyifoɔ no mu baako kaa sɛ, “Kretafoɔ no yɛ atorofoɔ, mmoa atirimuɔdenfoɔ ne akwadwofoɔ adidifoɔ.” 13Na asɛm a ɔkaeɛ no yɛ nokorɛ. Esiane saa enti, ɛsɛ sɛ moka wɔn anim yie sɛdeɛ ɛbɛyɛ a wɔbɛnya gyidie pa, 14na wɔantena ase amma twetiatwa atorɔsɛm ne nhyɛ a ɛfiri nnipa a wɔapo nokorɛ no. 15Biribiara yɛ kronn ma wɔn a wɔyɛ kronn no, nanso biribiara nyɛ kronn mma wɔn a wɔn ho agu fi na wɔnni gyidie, ɛfiri sɛ, wɔn adwene ne wɔn atiboa ho agu fi. 16Wɔka sɛ wɔnim Onyankopɔn, nanso wɔn nneyɛeɛ nkyerɛ saa. Wɔyɛ nnipa a obiara tan wɔn, na wɔyɛ asoɔdenfoɔ a wɔntumi nyɛ ade pa biara.
yBoд
1Oд ПaBлa, cлyre Бoжиjer и aпocToлa Иcyca XpиcTa.
Бor Me je изaбpao дa пoдcTakHeM Bepy изaбpaHиka Бoжиjиx и њиxoBo зHaњe o иcTиHи koja je y carлacHocTи ca пoбoжHoшћy, 2koja ce TeMeљи Ha Haди y BeчHи жиBoT. Бor kojи He лaжe oбeћao je oBaj жиBoT пpe пoчeTka BpeMeHa, 3a y cBoje BpeMe oбjaBиo cBojy peч kpoз cлyжбy пpoпoBeдaњa koja Mи je пoBepeHa HapeдбoM Haшer CпacиTeљa, Бora.
4TиTy, MoM пpaBoM дeTeTy y зajeдHичkoj Bepи. MилocT Tи и Mиp oд Бora Oцa и XpиcTa Иcyca, Haшer CпacиTeљa.
TиToBa cлyжбa Ha KpиTy
5OcTaBиo caM Te Ha KpиTy дa ypeдиш шTo je HeдoBpшeHo, и дa пocTaBиш cTapeшиHe пo rpaдoBиMa, пpeMa yпyTcTBиMa koja caM Tи дao. 6CTapeшиHa Tpeбa дa je бecпpekopaH, jeдHe жeHe Myж, дa иMa Bepyjyћy дeцy, kojoj ce He пpиroBapa дa cy packaлaшHa и HeпocлyшHa. 7Jep бyдyћи дa HaдrлeдHиk Bpши cлyжбy yпpaBљaњa kojy My je пoBepиo Бor, oH Tpeбa дa je бecпpekopaH, a He caMoжиB, Hи paздpaжљиB, Hи ckлoH пићy, Hи HacилHиk, HиTи лakoM Ha HeпoшTeH дoбиTak. 8HaпpoTиB, oH Tpeбa дa je rocToљyбиB, дa Boли дoбpo, дa je paзyMaH, пpaBeдaH, пocBeћeH, yздpжљиB. 9OH Tpeбa дa ce чBpcTo дpжи пoyздaHe пopyke Haшer yчeњa, дa бyдe y cTaњy дa oпoMињe ca здpaBиM yчeњeM, и дa yBepaBa oHe kojи ce пpoTиBe yчeњy.
10ИMa, HaиMe, MHoro HeпocлyшHиx, kojи roBope бecMиcлицe, Te зaBoдe дpyre, HapoчиTo oHи oд oбpeзaHиx. 11OBиMa Tpeбa зaпyшиTи ycTa, jep yHoce пoMeTњy y цeлe пopoдицe yчeћи шTo He Tpeбa, cBe зapaд HeпoшTeHor дoбиTka. 12JeдaH oд њиx, њиxoB coпcTBeHи пpopok, peчe: „KpићaHи cy Baздa лaжљиBци, злe зBepи, и лeњи Tpбycи.“ 13OBa изjaBa je иcTиHиTa. Збor Tora иx cTporo oпoMињи дa бyдy здpaBи y Bepи, 14дa He oбpaћajy пaжњy Ha jyдejcke пpичe и зaпoBecTи љyди kojи oдбaцyjy иcTиHy. 15ЧиcTиMa je cBe чиcTo, a oпoraњeHиMa и HeBepHиMa HишTa Hиje чиcTo, Hero cy иM yM и caBecT oпoraњeHи. 16OHи иcпoBeдajy дa пoзHajy Бora, aли ra ce cBojиM дeлиMa oдpичy. OHи cy rHycHи и HeпocлyшHи љyди, HecпocoбHи зa билo kakBo дoбpo дeлo.


text:
DƐN NE YƐNKOMA SO ADE TITRIW?
Yennye Agyankabea ntom, na yƐnsosƆw so koraa. Agyankafi de baabi!!
Ne saa nti yegyedisƐ, ƐsƐsƐ mmofra nyinaa nya abusua a wobeggye ntetew pa na wƆnanyin wƆsaa kwan no so, adwenfann mu.
Mmofra dodow no ara a wƆw) Agyankabea Ɔha mu nkyekyemu aduowƆtwe anum (85%) wƆ Ghana no, annyƐ hwee no ƆwƆ Ɛna, Agya, anaa obusuani a Ɔtease. Na yƐbƆ mmƆden sƐ mmofra yi bƐtena saa abusuafo yinkyen na yƐaboa abusuafo yi ne mmofra yi asetena mu, ne titiriw, aduan a wƆbƐdi, ntaade a wƆbƐhyƐ ne nea ehia wƆ sukuumu nyinaa. YƐ gyedi sƐ; mmuae no nnyƐsƐ mmofra bƐtena Agyankabea na mmom yƐbƐboa mmofra yi ne wƆn abusuafo ama wƆanya asetena pa wƆ abrabƆ mu.
ƐtƆ da a, ƐnyƐ saa abusuafo yi mfomso, na mmom ƐyƐ abrabƆ mu den a ƐyƐ ntia. Ɛno nti na yƐde asi y’ani so sƐ yƐbƐ boa wƆ saa kwan no so, aso wƆn asen, sƐ nea ƐbƐyƐ na woatumi abƆ wƆn ho so ahwƐ wƆn ho ne wƆn mma ne abusua nkae no.


text:
1我这做长老的写信给亲爱的该犹,就是我本着真理所爱的人. 2亲爱的弟兄,衷心地祝你凡事顺利,身体和灵魂一样健康.
该犹的好品行
3有弟兄们来为你的行为做见证,说你忠心地遵行真理,这使我非常欣慰. 4没有比听见自己的孩子遵行真理更使我欢喜了.
5亲爱的弟兄,你常常忠心地照顾素不相识的弟兄, 6他们把你的爱心告诉了教会.愿你照着上帝所喜悦的方式继续帮助他们, 7因为他们为了主耶稣的名四处传道,不收取非信徒的任何东西. 8我们应该接待这样的人,好与他们一同传扬真理.
丢特腓的恶行
9我曾写信给你那里的教会,但喜欢做领袖的丢特腓不理会我们. 10因此,我若去你们那里,会提及他的所作所为,就是他怎样恶言中伤我们.不仅如此,他还拒绝接待弟兄,并且禁止别人接待,甚至将接待的人赶出教会.
抑恶扬善
11亲爱的弟兄,不要效法罪恶,要效法美善.行善的人属于上帝,行恶的人不认识上帝. 12低米丢得到了众人的好评,真理本身也为他做见证,我们也为他做见证.你们知道我们的见证是真实的.
结语
13我本来有很多事想跟你谈,但不想用笔墨写给你, 14只希望可以快快地见到你,跟你当面畅谈.
15祝你平安!这里的朋友们都问候你,请代我一一问候你那边的朋友.
1Me, Asɔre panin,
Meretwerɛ akɔma me dɔfo pa Gaio.
2Mʼadamfo pa, mebɔ mpaeɛ sɛ biribiara nkɔ so yie mma wo, na nya ahoɔden sɛdeɛ menim sɛ honhom fa mu no, wowɔ ahoɔden no. 3Anuanom bi baa ha bɛka kyerɛɛ me sɛ, woanya nokorɛ no mu gyidie no, na woda so kura nokorɛ no mu no, ɛyɛɛ me anigye yie. 4Biribiara nyɛ me anigye nkyɛn sɛ mɛte sɛ me mma no te nokorɛ mu.
5Mʼadamfo pa, wodi nokorɛ yie wɔ adwuma a woyɛ ma anuanom no a ɛmfa ho sɛ wɔyɛ ahɔhoɔ mpo. 6Wɔaka ɔdɔ a wodɔ asafo a ɛwɔ hɔ no ho asɛm. Mesrɛ wo, boa wɔn wɔn akwantuo no mu ma ɛnsɔ Onyankopɔn ani. 7Ɛfiri sɛ, wɔn kwan a wɔretu no, wɔretu wɔ Awurade din mu a wɔmpɛ mmoa biara mfiri wɔn a wɔnyɛ agyidifoɔ no nkyɛn. 8Yɛn Akristofoɔ na ɛsɛ sɛ yɛboa saa nnipa no sɛdeɛ yɛne wɔn bɛyɛ nokorɛ no ho adwuma.
Diotrefe
9Metwerɛɛ krataa tiawa bi kɔmaa asafo no, nanso Diotrefe a nʼani gye sɛ ɔyɛ wɔn panin no rentie deɛ meka no. 10Sɛ meba a, biribiara a wayɛ no, mede ho asɛm bɛto mo anim. Nsɛm a ɛyɛ hu a ɔka fa yɛn ho ne atorɔ a ɔtwa nyinaa, mɛka ho asɛm. Nanso, ɛno nko ara nyɛ mma no. Sɛ anuanom afoforɔ ba a, ɔnnye wɔn, na obiara a ɔpɛ sɛ ɔgye wɔn no nso, ɔsi wɔn kwan na wabɔ mmɔden apam wɔn afiri asafo no mu.
11Mʼadamfo pa, monnsua ade bɔne, na mmom, monsua ade pa. Obiara a ɔyɛ papa no yɛ Onyankopɔn dea. Na obiara a ɔyɛ bɔne no nhunuu Onyankopɔn. 12Obiara ka Demetrio ho asɛm pa, na mpo nokorɛ no ankasa ka ne ho asɛm pa. Na yɛn nso yɛdi ne ho adanseɛ pa na monim sɛ deɛ yɛka no yɛ nokorɛ.
13Mewɔ nsɛm bebree ka kyerɛ mo, nanso meremfa krataa ne twerɛdua so nka. 14Ɛrenkyɛre biara mɛhunu mo na me ne mo akasa.
15Asomdwoeɛ nka mo.
Mo nnamfonom nyinaa kyeakyea mo. Kyeakyea yɛn nnamfonom nyinaa.


text:
Yareɛ a yɛ frɛ no Coronavirus
- Wɔakyerɛw nsɛm yi wɔ Akuapem kasa mu
Yareɛ a yɛfrɛ no korona(pronounciation of "Yareɛ a yɛfrɛ no Coronavirus" (help·info)) mmoawa nketenkete yareɛ (COVID-19) yɛ yarewa bi a ɛsae nnipa. Nnipa ne nnipa ho nkitahodie ne kwan baako a ɛfa so sae. Kwan foforo bi nso ne sɛ wode Ghana wo nsa a mmoawa nketenkete no wɔ no bɛko w’ani, wo nhweni mu ne w’anum.
Kwan titire a mmoawa nketenkete yi fa so trɛ ne sɛ obi a ɔwɔ yareɛ yi bɔ wa anaa sɛ ɔbɛ hwensi. Sɛ ɛkwan a ɛda saa onipa yi ɛne afofro ntɛm nnu kwansin mmienu a, nnipa biara a ɔbɛn no no bɛtumi anya bi.
Kwan fofro bi nso ne sɛ wode wo nsa bɛka beaeɛ a korona mmoawa no bi wɔ na wode akɔ w’ani, w’anum ne wo hweni mu a wo nhohoro wo nsa.[1]
YAREƐ NO FARE BAE[sesa]
Yareɛ no da ne ho adi kane wo Obenim bosome da ɛtɔ so du-baako wo afe 2020 wɔ Wuhan, kuro keseɛ ɛwɔ China Hubei mmantɛm. Fri saa mmrɛ no, adwuma ɛhwɛ wiase apomuden so (WHO) aka sɛ korona yareɛ yi tumi sae nnipa bebree wo wiase yi mu ha nyinaa. Aman a yareɛ no adan ne ho adi keseɛ paa aya nsusuano bɔne te sɛ owuo bebree ɛne ayare sabea a wɔn ahuoden kɔ fam. Ne saa nti, ewiase mu apomuden adwuma mu panyin keseɛ a yɛfrɛ no Tedros Adnahom Ghebreyesus aba abonten aka sɛ nnipa nyinaa nka won ho mmom na yɛn ko yareɛ yi.[2]
SƐ NEA YAREƐ NO TEƐ WƆ South Africa MAN MU[sesa]
Mprempren yi, nipa b3y3 apem oha aduowotwe aduanan nnum (1845) na w’aya corona virus yareɛ yi wo South Africa. Nnipa du-wotwe (18) na afiri mu ɛna nnipa aduanan-nnum (45) na won ho atɔ won koraa. Dwuma kuo a wohwɛ apomuden mu nsɛm wo South Africa susu sɛ nnipa bɛyɛ ɔha nkyɛmu aduosia na wo bɛ tumi aya yareɛ no bi wo mmrɛ bi mu. okwan a oman no fa so de asi yareɛ no kwan ne sɛ obiara bɛhyɛ fie na amansan nkitahodie nyinaa nso w’abra. Wo fi saa nhyehyɛe yi asa obenim bosome da a ɛto so aduasa, afe 2020 mu. Bio nso, oman no aboa apomuden adwuma yɛ foɔ bɛyɛ ope du (10,000) sɛ wonkɔ afie afie mu and wonso nnipa no nhwɛ sɛ wo wɔ mmoawa no bia.
YAREƐ NO TEBEA[sesa]
Yareɛ no da ne ho adi wo ɛwa, ahuohyɛe, obrɛ, home a ɛsisi so yie. Yareɛ no ho ahyɛn so deɛ no nso bi ne honam yaw, amaman bebree, yam tuo, menemu kro, wonte adeɛ ho panpai ɛne ayaase yaw. Saa nhyɛn so die yi da he ho adi wo nna mmienu (2) kosi nna du-nnan (14) ntɛm. Na ɛmom, nnipa pii da yareɛ no ho adi fi day nnum (5) ɛkɔ. Nnipa pii da nhyɛn so deɛ a ano nyɛ den. Sɛ ano yɛ den pii a nnipa no tumi ya pneumonia. Nnipa dua ni mu nneɛma no ho bi tumi tɔ kyima. Sɛ ɛduru saa ɛmerɛ no a ɛho ko hia sɛ yɛ de saa nnipa no bɛ kɔ ayare hwɛ ntɛm pa ara.
Dokota foɔ de drobɛn bi hyɛ nnipa hwene mu na wo de afa nfidie mu ahwɛ sɛ onipa no wɔ yareɛ no bi anaa sɛ onni bi. Sɛ onipa no wo bi a wogye no tena ayare sa bea hɔ. wo tumi ya ayare sa.
ADURO KORO A WODE SA YADEƐ YI[sesa]
Adokotafoɔ bi ahwehwe mu anya aduro bi wofrɛ no "Vaccine" wɔ brɔfo kasa mu a wɔ kyerɛ sɛ sɛ wo wɔ saa paneɛ yi bi a ɛbɛ yɛ den ama aboa a wɔ ma saa yadeɛ yi si ɛbɛ ba wo so, nti ɛsɛ sɛ onipa bi ara wɔ saa paneɛ yi bi de bɔ won ho ban firi yadeɛ no ho.[3]
AHOBANBƆ[sesa]
Kwan titriw a yɛde bɔ yɛn ho ban fri saa yareɛ yi ne sɛ yɛ bɛ ma kwan ada yɛ ne afofro ntɛm na afei nso yɛn mmɔ ntaataa so wɔ bea bi. Sɛ biribi nti ɛnyɛ yie sɛ yɛ bɛ ma kwan ada yɛ ne afofro ntɛm a, ɛho be hia sɛ yɛ bɛ hyɛ anim nkatasoɔ, anaa sɛ yɛ bɛ kata y’ano bre a yɛ rebo wa. Yɛ bɛ tumi ahyɛ gloves nso wo yɛn nsa. Bio nso, ɛsɛ sɛ nnipa de samina ne nsuo a ɛtene hohoro wɔn nsa. Wobetumi nso de sanitizer de ahohoro wan nsa bɛyɛ sima baako. Yɛ tu nnipa fo sɛ ma won nfa won nsa nkɔ won anim.[4][5]


text:
.:DԐN NA ԐSԐ SԐ MIHU ANSA MAGYE ASUBƆ SԐ YEHOWA ADANSENI?
“Mene Yehowa Adansefo resua na misusuw sɛ nea wɔka no aba pii wom, nanso ansa na mɛgye asubɔ no, mepɛ sɛ mihu sɛ wɔne “Nokware no”. Dɛn na wowɔ ka fa wɔnho?”
YԐN MMUAE:
Damfo Ɔdɔfo,
Ɔpɛ a wɔwɔ sɛ wobɛyɛ Yehowa Adansefo Som ho nhwehwɛmu anibere so ansa na wode woho adɔm wɔn no sɛ nkamfo. Ԑyɛ yɛn anigye sɛ yɛanya hokwan ne wo besusuw yɛn nhwehwɛmu a yɛaboaboa ano fa wɔnho no, na yɛgye di sɛ ɛbɛboa wo bere a wopɛ sɛ wohu sɛ ɛsɛ sɛ wodɔm Ɔwɛn Aban Ahyehyɛde no anaa. Wɔ bere a Yehowa Adansefo ankorankoro yɛ nnipa pa no, yɛahu sɛ Ɔwɛn Aban Ahyehyɛde no Ankasa nyɛ nokwaredifo wɔ “nokware no” ho. Ԑnyɛ sɛ Yehowa Adansefo Bible no, Wiase Foforo Nkyerɛase (WFN) no na woakyinkyim no nko, na mmom wɔn amanne pii a wɔkyerɛ ne Kyerɛwnsɛm no nhyia. (Sɛ wopɛ nsɛm pii a hwɛ yɛn kyerɛwtohɔ “Nokwasɛm a Ɔwɛn Aban Asafo Mpɛ Sɛ Wohu”, kaseɛbɔ.)
ƆWԐN ABAN TUMI A ƆWƆ WƆ YEHOWA ADANSEFO SO:
Nea ɛka Onyankopɔn asɛm a woakyea no akyerɛ wɔn nkurɔfo ho no, Ɔwɛn Aban no wɔ ɔkwan a ɔfa so nya Yehowa Adansefo no adwene ne woasetena ne honhom mu onyin so tumi kɛse. Wɔaka akyerɛ Yehowa Adansefo sɛ ɛsɛ sɛ “wɔpo ankorankoro nsusuwii (Hwɛ Ɔwɛn Aban January 15, 1983, kr. 22, 27) na wɔgye nea Ɔwɛn Aban no kyerɛkyerɛ biara tom ɛmfaho sɛ Ɔwɛn Aban no asesa n’adwene a ɔwɔ wɔ amanne ahorow bebree ho ama ayɛ nea otintim no sɛ “Nokware” ɛnnɛ no ayɛ “mfomso” ɔkyena.
Waka nea ɛsɛ sɛ Yehowa Adansefo gye di wɔ biribiara mu, ebi ne nnwom, Tv ne kaseɛbɔ a wobetie (Hwɛ Ɔwɛn Aban November 1, 1981 kr. 19 ne Ɔwɛn Aban June 1, 2000, kr 27) Yehowa Adansefo nokwaredi ne osetie ma Ɔwɛn Aban mmarahyɛ ahorow no mu yɛ den paa ma nti wɔbɛpɛ sɛ wɔn mma bewu kyɛn sɛ wɔbɛgye mogya efisɛ mogya wɔtwe gu nipaduam no Ɔwɛn Aban Ahyehyɛde no kasatia. Wasɛe Yehowa Adansefo adwene sɛ ɛnsɛ sɛ wosua Bible no nkutoo a wɔmmfa Ɔwɛn Aban nhoma biara nnka ho na mpo sɛ wosua Bible nkutoo a, worennte ase na afei wɔbɛgye nea “Ɔwae” Kristosom nkyerɛkyerɛ ne gyidi no adi. (Hwɛ Ɔwɛn Aban August 15, 1987, kr. 28-29.)
Ɔkwan bɛn so na Ɔwɛn Aban adan dan Yehowa Adansefo adwene ma wɔagye wɔn Tumidi atom wɔ wɔn abrabɔ so? Wɔyɛ eyi denam ka wɔaka akyerɛ Yehowa Adansefo sɛ wontumi nte Bible no ase gyesɛ wɔgye mmoa fi Ɔwɛn Aban Ahyehyɛde no hɔ. (Hwɛ Ɔwɛn Aban, February 15, 1981, kr. 19 ne Ɔwɛn Aban, October 1, 1967 kr. 587) Esiane sɛ Ɔwɛn Aban Ahyehyɛde agye ato neho so sɛ ne nkutoo na Onyankopɔn apaw no sɛ ɔnkyerɛkyerɛ Kyerɛwnsɛm no mu nti, wobisabisa ne nkyerɛkyerɛ ho nsɛm a Yehowa Adansefo hu no sɛ worebisabisa Onyankopɔn ankasa nsɛmmisa!
Adwenem Keserenee ne Kasatia a ɛfa amanne biara Ɔwɛn Aban akyerɛkyerɛ no wohu no sɛ ɛyɛ “afiri” a Satan de yi Yehowa Adansefo ma wɔyɛ “Awaefo” (Wɔn woafi Ɔwɛn Aban Ahyehyɛde no mu) Saa Yehowa Danseni a wɔabɔ asu fi ase kasatia anaasɛ adwenem yɛ no keserenee wɔ biribi Ɔwɛn Aban Ahyehyɛde no kyerɛkyerɛ wɔ ne nhoma mu ho a, wobu no sɛ “onni gyidi” ne ahantan suban, na afei osusuw sɛ “onim papa kyɛn Yehowa Nyankopɔn”. (Hwɛ Ɔwɛn Aban, February 1, 2001 kr. 9 ne Ɔwɛn Aban August 1, 1980, kr. 19-20) Wɔ saa kwan yi so na Ɔwɛn Aban no de neho asi Onyankopɔn ananmu na obu “nokwaredi” ma ne som amanne ne mmarahyɛ sɛ “nokwaredi ne ɔsompa ma Onyankopɔn (Hwɛ Ɔwɛn Aban August 1, 1997, kr. 8)
WOFI MU A WONNI NNIDI:
Nnidi biara nni hɔ a wobenya, sɛ wobefi Ɔwɛn Aban no mu sᾱ wonya bɛyɛ Yehowa Danseni a woabɔ asu, na wosi gyinae sɛ wobefi Ɔwɛn Aban no mu a yebu wo sɛ woyɛ “Ɔwaefo”-obi a ɔyɛ otuatewfo tia Yehowa. Saa mpo wofi wopɛ mu gyae Ɔwɛn Aban Ahyehyɛde sɛ wohwehwɛ Yehowa Nyankopɔn akyi kwan na woade woho afi Ɔwɛn Aban Ahyehyɛde no akwankyerɛ ne Tumidi ho a, wo nnamfo ne w’abusuafo a ɛwɔ Ahyehyɛde no mu nyinaa bɛpow na afei wɔbɛka akyerɛ wɔn sɛ “wɔtaa wo nea wɔfrɛ no “Nyamesom taa” (Hwɛ Ɔwɛn Aban October 1, 1993, kr. 19 ne Ɔwɛn Aban April 15, 1988 kr. 26-28). Sɛ “Ɔwaefo” no yɛremma wo kwan mma wonnkyerɛw w’adɔfo Yehowa Adansefo nnamfo krataa na afei Ɔwɛn Aban no ahyɛ Yehowa Adansefo no sɛ wɔmpo nkrataa ɛtete saa no mpo a wommmue mu. (Hwɛ Ɔwɛn Aban, March 15, 1986, kr. 12-13)
Yeahu tebea ahorow a abusuafo mu akyekyɛ esiane mmarahyɛ yi nti, a awofo ne nananom anya anohyetew sɛ ɛnsɛ sɛ wohu wɔn mma ne mmanana efisɛ woafi Ahyehyɛde no mu. Saa wopɛ sɛ wokenkan pii fa Ɔwɛn Aban mmarahyɛ a ɛka abusuafo ne wɔn a woafi Ɔwɛn Aban Ahyehyɛde no mu a, Hwɛ Ɔwɛn Aban November 15, 1952 kr. 703-704 ne Ɔwɛn Aban Septembeer 15, 1981 kr. 24-31.
WƆN A WOANYA ƆGYE NKUTOO NO:
Yehowa Adansefo adwene a wɔwɔ wɔ wiase atwa wɔnho ahyia no ɛyɛ esum kabii. Ɔwɛn Aban Som ne Noa Adaka no di nsɛ (beae nkutoo a guankɔbea wɔ) ɛnna wiase a atwa wɔnho ahyia no yɛ “Ahyehyɛde a Satan Ɔbonsam di wɔnso, na ne sɛe a ɛbɛba Harmagedon kō no renni huammɔ. Yehowa Adansefo ka sɛ ɛsɛ sɛ“obi bɛdɔm Yehowa Ahyehyɛde no ama woanya nkwagye. (Hwɛ Ɔwɛn Aban, November 15, 1981, kr. 21) Wɔaka akyerɛ wɔn sɛ wɔn nkutoo ne nnipa wɔwɔ Kyerɛwnsɛm anidaso sɛ wɔbɛtena wiase bɔne yi nhyehyɛe a Satan Ɔbonsam di so a ne sɛe ɛreba ntɛmntɛm no Saa wɔkɔso ne nkaefo wɔasra wɔn (Yehowa Adansefo Akannifo) tena biakoyɛ mu a “.(Hwɛ Ɔwɛn Aban September 1, 1989, kr. 19 ne Ɔwɛn Aban April 1, 1982 kr. 30-31)
Nea ɛne Ɔwɛn Aban paemuka bɔ abira no, Bible ka sɛ “daa nkwa” yɛ obiara a ɔde neho ne n’asetena nyinaa hyɛ Yesu Kristo owuo ne owusɔre mu no dea. (Hwɛ 1 Korintofo 15:1-4, 1 Yohane 5:11-13). Denam Yesu a wobɛ pɛ sɛ Ɔyɛ wo Awurade ne Agyenkwa no wɔbɛfa wo afi Satan abusua no mu akɔka Onyankopɔn honhom mma abusua ho. (Hwɛ Yohane 1:12) Ahyehyɛde biara nni hɔ a ɔyɛ wone Onyankopɔn ntamgyinafo efisɛ Yesu bɛyɛɛ wo ntamgyinafo biako pɛ efisɛ otuae wo bɔne nyinaa woyɛ ho ka (Hwɛ 1 Petro 2:24) na Odi ma wo wɔ Agya Yehowa Nyankopɔn anim (Hwɛ 1 Timoteo 2:5) Enhia sɛ wode woho bɛdɔm Ahyehyɛde bi na wobɔ mmɔden sɛ wobedi ne ahwehwɛde so ama woafata Yehowa Nyankopɔn anim dom. N’anim dom ayɛ hɔ ama yɛn nnɛ ne daa, nnipa nyinaa denam Yesu Kristo trenee asetra ne ne wuo asiananmu so. (Hwɛ Romafo 6:23, 10:9) Dɛn nti na wonsrɛ Yesu nnɛ naa wommmisa no sɛ ɔfa ne treneeyɛ nsesa wo bɔne? (Hwɛ Filipofo 3:9 ne Yohane 5:39-40, 10:28 ne Kolesofo 3:3) Sɛ wopɛ nsɛm pii fa sɛnea wobenya ogye a hwɛ yɛn kyerɛwtohɔ “Mɛyɛ Dɛn Anya Yehowa Anim Dom Wɔ M’asetram? Nhomawa.
ƆWԐN ABAN NO SIW NNIPA NKWAGYE KWAN:
Ɔwɛn Aban siw nnipa kwan wɔ Yesu ho denam ka ɔka sɛ Yesu nnyɛ Adesamma nyinaa ntamgyinafo na mmom nnipakuw ketewa bi a wɔyɛ honhom mu nsrafo no nkutoo” (Hwɛ Worldwide Security Under the Prince of Peace 1986, kr. 10) Ɔwɛn Aban kyerɛkyerɛ Yehowa Adansefo sɛ wontumi nnya “awo foforo” afei nso wɔka sɛ honhom “abayɛ” yɛ nnipakuw ketewa bi nkutoo a wɔwɔ Ɔsoro asetena anidaso a wɔasɔ wɔn dodow ano dea. Bible no ne Ɔwɛn Aban adwene no nhyia efisɛ ɔka sɛ “ Obiara” ɔwɔ Yesu mu gyidi no “Onyankopɔn awo no” (Hwɛ 1 Yohane 5:1) Ɔwɛn Aban siw nnipa kwan fi ankorankoro abusuabɔ a wɔne Yesu benya denam ka ɔka sɛ ɛmfata sɛ wobɔ “mpae” ma Yesu, nanso Yesu kae kyerɛɛ n’asuafo sɛ…bisa Me biribiara… na Mɛyɛ” (Yohane 14:14) Paulo bɔɔ mpae maa Yesu wɔ 2 Korintofo 12:8-9, afei nso Stefano bɔɔ mpae maa Yesu wɔ Asomafo Nnwuma 7:59. Esiane eyinom nti, yɛabehu sɛ Ɔwɛn Aban no amanne yɛ honhom fam nnaadaa a ɛde nnipe rekɔ ɔsom nnommum fi daa nkwa a egyina ankorankoro abusuabɔ ɛda wɔne Ɔteasefo Awurade Yesu Kristo nkutoo ntam
Ԑyɛ yɛn mpaebɔ sɛ wobehu Yesu Kristo sɛ wo ankasa W’awurade ne W’agyenkwa na nya asomdwoe edi mū, ahobammɔ ne bɔne fafiri a ɛnyɛ Ɔsom Nnaadaa na mmom abusuabɔ egyina wone Yesu dabiara da nantew denam N’asɛm-Bible no so.
SԐ WOPԐ NSԐM PII A HWԐ:
I WANTED TO LEARN MORE ABOUT THE BIBLE, SO I STARTED STUDYING WITH JEHOVAH’S WITNESSES. HAVE I BEEN DECEIVED?
ARE JEHOVAH’S WITNESSES ALLOWED TO READ AND STUDY THE BIBLE BY ITSELF?
DO JEHOVAH’S WITNESSES SHUN FAMILY MEMBERS WHO LEAVE?
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text:
,
Wɔ wo omo nyɔmɔ ɛnye agbo ko.
Wɔ nanakaŋkaŋi laaje omo amɛ hishilɛɛi.
E ji bianɛ wɔ gbɛnaa.
Hewoo, shishiu kɛ mikomemfa fitemɔ subaŋ.
Suumɔ wɔ shikpɔŋ akɛ hia subaŋ.
Lala
Kɛ maaŋnyo fɛɛ fee nitsumɔ kpapa belɛ akutso lɛ yɛ hewalɛ kɛ niinamɔ.
Wiemɔi.
Verse 1
Yɛn ara shikpɔŋ ni
Ɛyɛ abɔdenden ma yɛn
Mogya a nananom hwie gu, nya de too hɔ maa yɛn
Aduru me ne wo nso so
Sɛ yɛbɛyɛ bi atoa so
Hewoo, nkotokrane ne mikomemfa
Ato yɛn bra mo dem na ye'sase ho do atɔm sɛ
Adi yɛn bra mu dɛm ama yen
Asaase hɔ do atɔmu sɛ
Chorus 2x
Ɔman no sɛ ɛbɛ yɛ yie oo
Ɔman no se ɛnyɛ yie oo
Ɛyɛ sɛ na ɔsɛ, ɔmanfo bra na yɛnnkyerɛ
Verse 2
Nhoma nimdeɛ huhu
Ngyan ana ade anyara kwa
Ne ɔbrakyɛw de ɔsɛe
Ɔman na ɛbɔ no ahohora
Asoɔmerɛ ne obupa yɔnko yiyɛ di pɛ daa
Ahofama ntetekwaam ma nnipa biara yiyɛ de
Ɔno nom n'edɛ asomdwoe ne nkɔsopa brɛ ɔman
Repeat Chorus
© Dr. Ephraim Amu Yɛn ara asaase nyi Ɛ yɛ abo denden ma yɛn Mbogya a nananom hueiee guee nyaee de toee hɔ maee yɛn Adu me nye wo nso so Sɛ yɛ bɛyɛ bi atoa so Nyimdee ntraso nkotokrane nye apɛsɛmenkomenya Adi yɛn bra mu dɛm ama yɛn Asaase hɔ dɔm atow sɛ Ngyeso Ɔman no sɛ ɛ bɛyɛ yie o Ɔman no sɛ ɛ rennyɛ yie o Ɛ yɛ saa anaa ɔsaa Ɔmamfo bra na ɛ kyerɛ


text:
John Mahama
- Wɔatwerɛ nsɛm wei ɛwɔ Asante kasa mu
John Dramani Mahama (Wɔwoo noObubuo 29, 1958) yɛ Ghanani amanyɔni. Na ɔyɛ Ɔmanpanin wɔ Ghana ɛfiri afe 2012 kɔ si afe 2017. Na ɔsaanso yɛ Ɔmanpanin abɛdiakyire wɔ Ghana ɛfiri ɛda 6 Ɔpɛpɔn 2009 kɔ si Kitawonsa 2012. Ɔsoom sɛ mmarahyɛ badwani nso
wɔ Ghana mmarahyɛ badwa mmienu, mmiɛnsa, ɛne ɛnan adehyeman a ɔto so ɛnan a ɛfiri afe 1997 kɔ si afe 2009 ɛwɔ Bole Bamboi abatoɔ mpɛsua.[1][2]
Nadwuma[sesa]
Ɔde ne ho dɔmee National Democratic Congress (NDC). Na ɔyɛ mmarahyɛ badwani wɔ Ghana mmarahyɛ badwa mmienu, mmiɛnsa , ɛne ɛnan adehyeman a ɔto so ɛnan a ɛfiri afe 1997 kɔ si afe 2009 ɛwɔ Bole Bamboi abatoɔ mpɛsua.
Na ɔyɛ Ɔmanpanin ne abadiakyiri wɔ Ghana ɛfiri afe 2009 kɔ si afe 2012 ɛmmerɛ a na John Evans Atta Mills ɛyɛ Ɔmanpanin. Ɔbɛ yɛ Ɔmampanin ɛmmerɛ John Evans Atta Mills ɛda ne benkum so afi 2012. Ɔno akyiri ɔbɛ yɛ Ɔmampanin wɔ Ghana ɛfiri afe 2013 kɔ si afe 2017.
Nahyaseɛ ne nwumasua[sesa]
Ɔka Gonja abusua ho a ɛwɔ Savanna mantam mu wɔ Ghana, Mahama firi Bole a ɛwɔ Savanna mantam mu. Wɔwoo Mahama wɔ Damongo wɔ Damango-Daboya abatoɔ mpɛsua so wɔ Atifi mantam mu. Nagya, Emmanuel Adama Mahama, a ɔyɛ Okuani a ɔdɔ mmoofuo na ɔsane yɛ Ɔkyerɛkyerɛni, yɔ mmarahyɛbadwa a ɔdi kan ma West Gonja abatoɔ mpɛsua so sane yɛ Atifi mantam suafoɔ wɔ Ɔmampanin , Kwame Nkrumah aberɛ so. Mahama's papa some sɛ ɔmampanin futufoɔ ma Hilla Limann a Jerry John Rawlings too naban guu wɔ 1981.
Mahama kɔɔ ne mmɔfra ase sukuu ase wɔ had Accra Newtown Experimental School (ANT1) ansan Ɔrekɔ akɔ da bɔɔdek sukuu wɔ Achimota mmɔfra sukuu. Ɔwie adamtam sukuu wɔ Ghana Secondary Sukuu (Tamale, Atifi mantam mu). Ɔtoa so wɔ University of Ghana, Legon, ɔgyee degree nteteeɛ a ɛfa abakwasɛm mu wɔ afe 1981 ne diploma fa nkitahodie ho wɔ afe 1986. berɛ a ɔyɛ suani no, na ɔka Commonwealth Hall (Legon). Ɔsane sua adeɛ wɔ Institute of Social Sciences wɔ Moscow wɔ Soviet Union, Ɔnyaa ne masta wɔ afe 1988 mu.[3]
Beaeɛ a menyaa mmoa[sesa]
- ↑ "Ghana election: John Mahama declared winner". BBC News. 10 December 2012. Archived from the original on 10 December 2012.
- ↑ "Ghana swears in Mahama as new president". Al Jazeera. 25 July 2012. Archived from the original on 26 July 2012. Retrieved 25 July 2012.
- ↑ "John Dramani Mahama Biography". Archived from the original on 12 September 2012. Retrieved 24 July 2012.


text:
Nwansena ne nsɛmbɔ ntwi mpena
Saa nso na nnwa nni akyekyedeɛ akyi nkɔka nan ntɔkwa
Akokɔba a ɔbɛti atɔ akrɔma dɔ mu no nni daakye
Saa nso na gɔgɔmi ne akokɔbaatan nni maakye
Enti hwɛ w’abrabɔ so fa yɔnkoɔ
B.
Sɛ wo hunu w’ayɔnkogorɔ a
Nyinikyɛ sum w’abrabɔ
Sɛ wohunu w’atanfo a
Wo haw fa no ara ano asi
Efirisɛ wɔn nam anaafoɔ no
…na wo nam atifi
Sɛ wɔn kwan da apue a
…wo bɔ wo kwan fa atɔyɛ
Sɛ mpo abrabɔ mu nsɛmsɛm ma mo bɔ mpunempu a
…wo bɛ nya banbɔdeɛ de atwitwa wo ho
Enti hwɛ w’abrabɔ so fa yɔnkoɔ
D.
Ewiase nne wo banbɔ ka
Na wo de w’ahobanbɔ amano nsɔhwɛ
Awofoɔ nso wɔ bra koro
…enti ɔdɔ pia wɔn ma wɔn de wɔn kra gye wo a
…ɛyɛ ɔgyekorɔ mienu ɛwɔ ɔhaw ɔpipipiipii a wo bɛhyia mu
Enti hwɛ w’abrabɔ so
Hwɛ w’abrabɔ so yie
Hwɛ aaaa hwɛ sɛnea w’abrabɔ tiɛ
Ansa w’afa yɔnkoɔ
Amoafowaa Sefa Cecilia © January 21, 2020
HWƐ W’ABRABƆ SO FA YƆNKOƆ
Nwansena ne nsɛmbɔ ntwi mpena


text:
王位之争
1大卫王年纪老迈,虽然盖了几层被子,仍然觉得冷. 2他的臣仆建议:“不如选一位少女进宫伺候,照顾我主我王,让她睡在王怀中给王取暖.”
3于是,他们在以色列全国寻找美貌女子,找到了一位名叫雅比莎的书念少女,把她带到王那里. 4这女子长得花容月貌,她照顾,伺候王,但王没有与她同房.
5那时,哈姬的儿子亚多尼雅妄自尊大,说:“我必做王.”他为自己制备了车辆和骑兵,派五十人在前面开路. 6他父亲从不干涉,责问他:“你这是做什么?”他是押沙龙的弟弟,长得英俊非凡.
7亚多尼雅与洗鲁雅的儿子约押及祭司亚比亚他商议,二人都答应支持他. 8不过,撒督祭司,耶何耶大的儿子比拿雅,拿单先知,示每,利以和大卫的勇士却没有跟随他.
9一天,亚多尼雅在隐·罗结附近的琐希列磐石那里宰了牛羊和肥牛犊献祭,并邀请了众王子和犹大的群臣. 10可是他没有邀请拿单先知,比拿雅,大卫的勇士和他的兄弟所罗门.
11拿单对所罗门的母亲拔示芭说:“你没有听说吗?哈姬的儿子亚多尼雅做王了,我们的主大卫还不知道. 12事到如今,我有一个主意,可以保住你和你儿子所罗门的性命. 13你去见大卫王,对他说,‘我主我王啊,你不是起誓说让臣妾的儿子所罗门继承王位吗?怎么现在亚多尼雅做了王呢?’ 14你跟王说话的时候,我会进去证实你的话.”
15拔示芭就进内室去见年迈的王,书念的少女雅比莎正在伺候他. 16拔示芭向王屈身下拜.王问道:“你有什么事吗?” 17拔示芭回答说:“我主啊,你曾经凭你的上帝耶和华起誓说让臣妾的儿子所罗门继承你的王位,坐你的宝座. 18但现在亚多尼雅已经称王了,我主我王还不知道. 19他宰了许多牛羊和肥牛犊献祭,邀请众王子,亚比亚他祭司和约押元帅,却没有邀请你的仆人所罗门. 20我主我王啊!以色列举国拭目以待,等着王来指定谁继承王位. 21不然,到我主我王与祖先同眠之后,我和我儿所罗门必被定为罪人.”
22她与王正说话间,拿单先知进宫来了. 23有人奏告王,说:“拿单先知来了.”拿单来到王面前,俯伏在地, 24说:“我主我王啊,你已经宣布让亚多尼雅继承你的王位,坐你的宝座吗? 25他今天宰了许多牛羊和肥犊献祭,宴请众王子,将领和亚比亚他祭司,他们正在他那里一边吃喝一边说,‘亚多尼雅王万岁!’ 26但他没有邀请臣仆我,撒督祭司,耶何耶大的儿子比拿雅和你的仆人所罗门. 27这是我主我王的旨意吗?王还没有对臣仆们说过谁继承王位.”
28于是,大卫王召见拔示芭.拔示芭立刻晋见,侍立在王面前. 29王起誓说:“我凭救我脱离一切苦难的永活的耶和华起誓, 30我今天必实现我凭以色列的上帝耶和华向你起的誓.你的儿子所罗门必继承王位,坐在我的宝座上.”
31拔示芭就向王俯伏下拜说:“我主我王万岁!”
32大卫王又召见撒督祭司,拿单先知和耶何耶大的儿子比拿雅.他们都来到王面前. 33王嘱咐道:“你们要率领我的随从,让我儿所罗门骑上我的骡子,护送他下到基训. 34撒督祭司和拿单先知要在那里膏立他为以色列王.你们要吹响号角,高喊,‘所罗门王万岁!’ 35然后,你们要随他回来,他要登基,继承我的王位.我已立他做以色列和犹大的君王了.”
36耶何耶大的儿子比拿雅说:“遵命,愿我主我王的上帝耶和华成全这事. 37耶和华怎样与我主我王同在,愿祂也照样与所罗门同在,使他的国比我主大卫王的国更强大.” 38于是,撒督祭司,拿单先知,耶何耶大的儿子比拿雅,以及基利提人和比利提人请所罗门骑上大卫王的骡子,护送他前往基训. 39撒督祭司从圣幕里拿来盛膏油的角,膏立所罗门为王.他们吹响号角,民众高声欢呼:“所罗门王万岁!” 40众人浩浩荡荡地随着所罗门回京,一路上吹笛欢呼,声音震动大地. 41亚多尼雅和他的众宾客刚刚饮宴完毕,听见了这声音.约押听见号角声,便问:“城里为什么如此喧闹?” 42就在这时候,亚比亚他祭司的儿子约拿单来了,亚多尼雅说:“进来!你是个忠勇的人,一定带来了好消息.”
43约拿单说:“我们的主大卫王已经立所罗门为王了. 44王派撒督祭司,拿单先知,耶何耶大的儿子比拿雅,以及基利提人和比利提人护送所罗门骑上王的骡子. 45撒督祭司和拿单先知在基训膏立他为王,他们一路上欢呼着回来了,全城轰动.你们听到的就是他们的声音. 46所罗门已经登基掌权, 47王的臣仆也来向我们的主大卫王道喜说,‘愿王的上帝使所罗门比王更声名显赫,使他的国比王的国更强大.’王在床上俯伏敬拜, 48说,‘以色列的上帝耶和华当受称颂,因为祂让我亲眼看见我的继承人今天登基.’”
49亚多尼雅的众宾客听后,吓得四散而去. 50亚多尼雅惧怕所罗门,就去抓住祭坛的角. 51有人告诉所罗门:“亚多尼雅惧怕王,现在正抓住祭坛的角,要王今天起誓不要杀他.”
52所罗门说:“如果他是个忠义的人,必毫发无损;如果他作恶,必死无疑.” 53于是,所罗门王便派人去把亚多尼雅从祭坛上带下来.亚多尼雅前来向所罗门王俯伏下拜,所罗门对他说:“你回家去吧.”
Dawid Nkwakoraabere
1Bere a Ɔhene Dawid bɔɔ akwakoraa posoposo no, sɛ wɔde ntama ahe kuru ne ho koraa a, entumi nka no hyew koraa. 2Enti nʼafotufo kae se, “Momma yɛmpɛ ɔbabun bi mma ɔhene na ɔtena ne ho nhwɛ no. Ɔbɛda ne kokom, na ama yɛn wura ɔhene ho ayɛ no hyew.”
3Enti wokyin ɔman no mu nyinaa, hwehwɛɛ ɔbea hoɔfɛfo bi. Wokonyaa Abisag a ofi Sunam, na wɔde no brɛɛ ɔhene no. 4Na ɔyɛ ɔbabea hoɔfɛfo, na ɔno na ɔbɛhwɛɛ ɔhene. Nanso ɔhene no amfa ne ho anka no.
Adoniya Si Ne Ho Hene
5Saa bere no mu Dawid babarima Adoniya1.5 Adoniya na na ɔyɛ Dawid babarima a ɔto so anan (2 Sam 3.4) a na wadi bɛyɛ mfe aduasa anum. Na Amnon, Absalom ne Kileab (a owui ne mmofraase no) nyinaa awuwu. a na wɔfrɛ ne na Hagit no yɛɛ ahomaso kaa se obesi ne ho hene, ahyɛ nʼagya a wabɔ akwakoraa no anan mu. Enti ɔyɛɛ nteaseɛnam, pɛɛ apɔnkɔ kaa ho. Ɔpɛɛ mmarima aduonum, twee nteaseɛnam no ne apɔnkɔ no dii nʼanim. 6Na nʼagya, ɔhene Dawid, nteɛɛ no da, mpo sɛ obebisa no se, “Dɛn na woreyɛ yi?” Na Adoniya yɛ ɔbarima hoɔfɛfo. Ɔno na na odi Absalom akyi wɔ awo mu.
7Adoniya gyee Seruia1.7 Na Seruia yɛ Dawid nuabea. babarima Yoab ne ɔsɔfo Abiatar1.7 Na Abiatar yɛ Ahimelek nenabarima. too mu, na wɔn nso penee sɛ wɔbɛboa no ama wadi ɔhene. 8Na wɔn a wɔtaa Dawid akyi, na wɔampɛ sɛ wɔboa Adoniya na odi hene no bi ne ɔsɔfo Sadok, Yehoiada babarima Benaia, odiyifo Natan, Simei, Rei ne Dawid ho bammɔfo.
9Adoniya kɔɔ Sohelet Bo a ɛbɛn En-Rogel asuti ho. Ɛhɔ na ɔde nguan, anantwi ne anantwi mma bɔɔ afɔre. Ɔtoo nsa frɛɛ ne nuabarimanom nyinaa, ɔhene Dawid mmabarima no, ne Yuda adehye mpanyimfo. 10Nanso wamfrɛ odiyifo Natan anaa Benaia anaa ɔhene ho bammɔfo anaa ne nuabarima Salomo.
11Na odiyifo Natan kɔɔ Batseba a ɔyɛ Salomo na no nkyɛn kobisaa no se, “Wunim sɛ Hagit babarima Adoniya asi ne ho hene a yɛn wura Dawid mpo nnim ho hwee? 12Sɛ wopɛ sɛ wunya wo ti didi mu, na wugye wo babarima Salomo nso nkwa a, tie mʼafotu yi. 13Kɔ ɔhene Dawid nkyɛn ntɛm so, na kobisa no se, ‘Me wura, ɛnyɛ wo na wohyɛɛ me bɔ sɛ, me babarima Salomo na da bi obedi wʼade sɛ ɔhene, na watena wʼahengua no so? Na adɛn nti na Adoniya ayɛ ɔhene?’ 14Na bere a wugu so ne no rekasa no, mɛba abesi asɛm biara a woaka no so dua.”
15Na Batseba kɔɔ ɔhene pia mu. Afei, na wabɔ akwakoraa posoposo a Abisag na na ɔhwɛ no. 16Batseba kotow no, na ɔhene no bisaa no se, “Dɛn na menyɛ mma wo?”
17Obuaa no se, “Me wura, wugyina Awurade, wo Nyankopɔn, anim hyɛɛ me bɔ sɛ, me babarima Salomo na obedi wʼade, na watena wʼahengua so. 18Nanso mprempren de, Adoniya na wabɛyɛ ɔhene foforo a mpo, wunnim ho hwee. 19Ɔde anantwi ne anantwi mma a wɔadodɔ srade ne nguan abɔ afɔre. Na ɔtoo nsa frɛɛ wo mmabarima nyinaa ne ɔsɔfo Abiatar ne Yoab a ɔyɛ asraafo no sahene no. Nanso wanto nsa amfrɛ wo somfo Salomo bi. 20Na me wura ɔhene, Israel nyinaa retwɛn nea wobɛkyerɛ sɛ onni wʼade sɛ ɔhene. 21Na sɛ woanyɛ biribi na sɛ wunya kɔ wo kra akyi pɛ a, wɔbɛyɛ me ne me ba Salomo sɛ amumɔyɛfo.”
22Ogu so ne no rekasa no ara pɛ na, odiyifo Natan beduu hɔ. 23Ɔhene afotufo no ka kyerɛɛ no se, “Odiyifo Natan aba ha, na ɔpɛ sɛ ohu wo.” Natan kɔɔ mu kɔkotow ɔhene no.
24Obisae se, “Me wura, woayɛ wʼadwene sɛ Adoniya na onni wʼade, na ɔntena wʼahengua so ana? 25Nnɛ, ɔde anantwi, anantwi mma a wɔadodɔ srade ne nguan abɔ afɔre, na ɔtoo nsa frɛɛ wo mmabarima nyinaa maa wɔbaa afahyɛ no ase. Ɔfrɛɛ Yoab a ɔyɛ asraafo so sahene no ne ɔsɔfo Abiatar nso. Merekasa yi, wɔne no redidi, nom, teɛteɛ mu se, ‘Ɔhene Adoniya nkwa so!’ 26Na me a meyɛ wo somfo no, wanto nsa amfrɛ me; saa ara nso na wamfrɛ ɔsɔfo Sadok, Yehoiada babarima Benaia ne Salomo nso. 27Ɛyɛ nokware sɛ me wura ayɛ saa a wamma nʼasomfo no mu biara ante onipa a obedi nʼade sɛ ɔhene no ho hwee?”
Dawid Si Salomo Ɔhene
28Dawid kae se, “Momfrɛ Batseba mma me.” Na ɔbaa ɔhene anim begyinaa hɔ.
29Na ɔhene hyɛɛ bɔ se, “Mmere dodow a Awurade a ogyee me fii ɔhaw ne abɛbrɛsɛ mu da so te ase yi, 30nnɛ, mehyɛ mmara sɛ, wo babarima Salomo na obedi ade sɛ ɔhene, na ɔbɛtena mʼahengua so, sɛnea mekaa ntam kyerɛɛ wo wɔ Awurade, Israel Nyankopɔn, anim no.” 31Na Batseba san kotow no bio, na ɔteɛɛ mu se, “Me wura, ɔhene Dawid, ntena ase afebɔɔ!”
32Na ɔhene Dawid hyɛɛ se, “Momfrɛ ɔsɔfo Sadok, odiyifo Natan ne Yehoiada babarima Benaia mma me.” Wɔbaa ɔhene anim no, 33ɔhene ka kyerɛɛ wɔn se, “Momfa Salomo ne me mpanyimfo no nkɔ Gihon asuti no ho. Salomo ntena mʼafurumpɔnkɔ so. 34Ɛhɔ na ɔsɔfo Sadok ne odiyifo Natan bɛsra no ngo sɛ Israelhene. Monhyɛn torobɛnto, na monteɛteɛ mu se, ‘Ɔhene Salomo nkwa so!’ 35Na sɛ mosan de no ba ha a, ɔbɛtena mʼahengua so. Obedi mʼade sɛ ɔhene, efisɛ mayi no sɛ ɔnyɛ ɔhene wɔ Israel ne Yuda so.”
36Yehoiada babarima Benaia gyee so se, “Amen! Awurade a ɔyɛ me wura, ɔhene Nyankopɔn no mmara no mmra mu saa. 37Na Awurade nka Salomo ho sɛnea ɔkaa wo ho no, na Salomo ahenni nyɛ yiye nkyɛn wo de no mpo.”
38Enti ɔsɔfo Sadok, odiyifo Natan ne Yehoiada babarima Benaia ne ɔhene ho bammɔfo faa Salomo de no kɔɔ Gihon asuti no ho a, na Salomo te ɔhene Dawid afurumpɔnkɔ so. 39Ɛhɔ na ɔsɔfo Sadok faa ngotoa1.39 Ngo a wɔbɔ din wɔ ha yi yɛ ngo a wɔbɔɔ din wɔ Ɛksodɔs mu (2 Mose 30.22-33) no. fii ntamadan1.39 Ntamadan no yɛ ntamadan a Dawid yɛ maa Apam Adaka no. Nhyiamu Ntamadan a wosii no nweatam so no da so wɔ Gibeon (3.4; 2 Sam 6.17). kronkron mu hɔ behwie guu Salomo tirim. Afei, wɔhyɛn torobɛnto maa nnipa no nyinaa teɛteɛɛ mu se, “Ɔhene Salomo nkwa so!” 40Na nnipa no nyinaa san ne Salomo kɔɔ Yerusalem a wɔrebɔ mmɛn, di ahurusi. Na anigye ne ahosɛpɛw ne nteɛteɛmu no ano yɛɛ den ara kosii sɛ, wɔn nne no wosow asase.
41Adoniya ne nʼahɔho tee osebɔ ne nteɛteɛmu bere a wɔreyɛ awie wɔn aponto no. Yoab tee torobɛnto nne no, obisae se, “Na asɛm bɛn na asi? Na adɛn nso na kurow no mu ayɛ gyegyeegye yi?”
42Bere a ogu so rekasa no, Yonatan a ɔyɛ ɔsɔfo Abiatar babarima no kɔɔ hɔ. Adoniya ka kyerɛɛ no se, “Bra mu, efisɛ woyɛ onipa papa. Minim sɛ asɛm pa wɔ wʼano.”
43Yonatan buae se, “Dabi da! Mprempren ara, yɛn wura ɔhene Dawid, asi Salomo ɔhene. 44Ɔhene no maa ɔne ɔsɔfo Sadok, odiyifo Natan, Yehoiada babarima Benaia a ɔhene ho bammɔfo rebɔ wɔn ho ban, kɔɔ Gihon asuti ho. Wɔmaa no tenaa ɔhene afurumpɔnkɔ so, 45na Sadok ne Natan sraa no ngo sɛ ɔhene foforo. Wɔreba ara ni, na kurow mu no nyinaa agye bum ahokeka so. Gyegyeegye no nkyerɛase ara ne no. 46Afei, mprempren, Salomo te ahengua so sɛ ɔhene. 47Adehye mpanyimfo nyinaa kɔɔ ɔhene Dawid nkyɛn, kɔmaa no mo, kae se, ‘Onyankopɔn mma Salomo ahenni nhyeta nkyɛn wo de no, na Salomo ahemman nso nyɛ kɛse nsen wo de no!’ Na ɔhene sii ne ti ase yii Awurade ayɛ, bere a na ɔda ne mpa mu, 48na ɔkaa saa nsɛm yi, ‘Nhyira nka Awurade, Israel Nyankopɔn, a nnɛ da yi wayi obi sɛ ɔntena mʼahengua so wɔ bere a mete ase, na mihu nea ɛrekɔ so nyinaa.’ ”
49Ɛhɔ ara, Adoniya ahɔho no nyinaa de hu gyee bum, fii aponto no ase, na ntɛm so, obiara kɔɔ ne kwan. 50Na Adoniya no ankasa suro Salomo, enti oguan kɔɔ ntamadan kronkron no mu kosusoo mmɛn a esisi afɔremuka no so no mu. 51Ankyɛ na Salomo tee sɛ Adoniya akosuso mmɛn a esisi afɔremuka no so, na ɔresrɛ se, “Momma Salomo nsua nkyerɛ nnɛ yi ara, na wankum me!”
52Salomo buae se, “Sɛ obedi me nokware de a, wɔrenhaw no. Na sɛ wanyɛ saa de a, wobekum no.” 53Enti ɔhene Salomo frɛɛ Adoniya, na wɔde no fi afɔremuka no so kɔe. Ɔkotow ɔhene no, na Salomo ka kyerɛɛ no se, “Kɔ fie.”


text:
Yohane
- Wɔatwerɛ nsɛm wei ɛwɔ Asante kasa mu
Nhwɛsoɔ:Twere Kronkuron pronounciation of "Yohane" (help·info) 1. Ahyeasee no na asem no woho, na asem no ne Onyankopon na ɛwɔ ho. Na asem no ye Onyankopon.
John yɛ aborɔfo din anaa abusua din a yɛde to obi. Wobɛtumi afrɛ John:
Apam foforɔ nom[sesa]
Nnwuma
Johannine kasadwini
- John asɛmpa, din bi a yatwa no tia wɔ John mu.
- Johannine epistles
- First Epistle of John, a yatwa no tia wɔ 1 John
- Second Epistle of John, a yatwa no tia wɔ 2John
- Third Epistle of John, a yatwa no tia wɔ 3 John
- Adiyisɛm nnwoma, Ɔhoteni John the Divine adiyisɛm.
Nnipa
- John the Baptist (died c. 30 AD), na ɔyɛ nkɔmhyɛni ne obi a ɔdi Yesu Kristo akyi.
- Ɔno na ɔtwerɛɛ Johannine nnwuma a ɔdii wɔ apam foforɔ nom, ɔtɔ mmerɛ bi a wɔfrɛ no:
- John the Apostle (lived c. 30 AD), one of the twelve apostles of Jesus
- John the ɔsɛmpakafoɔ, ɔtwerɛfoɔ a yagye no atom a ɔtwerɛɛ nsɛmpa a ɛtɔ so nan,a Apostle bɔɔ ne din.
- John of Patmos, a yɛsane frɛ no John the Divine anaa John the Revelator, nea ɔtwerɛɛ adiyisɛm nnwoma no, Apostle no bɔɔ ne din
- John the Presbyter,nipa bi a yɛbɔɔ ne din anaa yɛtee ne ho firii Apostle,Evangelist ne John of Patmos.
Nnipa bi a ɔkura saa din no.[sesa]
Nnipa bi a ɔwɔ ɔsom bi mu.
- John, ne papa ne Andrew ɔsɛmpakafoɔ no Ɔhoteni petro
- Pope John (disambiguation), several popes
- Saint John (disambiguation), nnipa bebree.
- John of Antioch (historian), a chronicler of the 7th century
- John (Archdeacon of Barnstaple), medieval archdeacon in England
- John (Bishop of Ardfert) (ɔwui wɔ afe apem ahanu ne aduowɔtwe nsia(1286), Irish bishop
- John (bishop of Tripoli) (lwui c.1186), Roman Catholic bishops wɔ Kingdom of Jerusalem
- John (bishop of Wrocław) (11th century), Polish Roman Catholic bishop
- John (Pelushi) (Fatmir Pelushi), Metropolitan of Korça, Albania firi afe apem ahankron ne aduokron nkron (1999)
- John (Roshchin) (Georgy Roshchin) (wɔwoo no afe apem ahankron ne aduoson nan(1974), Metropolitan of Vienna ne Budapest wɔ Russian Orthodox Church firi mfeɛ mpem mmienu ne du nkron (2019).
- Metropolitan John (Ivan Stinka) (wɔwoo no afe apem ahankron ne aduasa num 1935), primate of the Ukrainian Orthodox Church wɔ Canada kɔpem mfeɛ mpem mmienu ne du (2010).
Adidiefoɔ ne amanyɔfoɔ bi.
- John (constable of Armenia) (ɔwui wɔ afe apem ahasa ne aduanan mmiɛnsa ( 1343), regent of the Armenian Kingdom of Cilicia
- John of Austria (disambiguation), nnipa pii
- John of Bohemia (1296–1346), na wɔfrɛ no onifrani John, ɔdii ɔhene firi afe apem ahasa ne du( 1310)
- John a ɔwɔ Denmark, Norway, ne Sweden, a ɔnim no sɛ wɔfrɛ no Hans of Denmark (firi afe apem ahanan ne aduonum num dekɔ afe apem ahanum ne du mmiɛnsa(1455–1513)
- John a ɛwɔ England (firi afe apem ɔha ne aduosia nsia dekɔ afe apem ahanu ne du nsia(1166–1216), ɔhene na ɔsane yɛ Richard I nuabarima ketewa
- John I of Hungary or János Szapolyai (1487–1540), king from 1526
- John (knez), 13th-century tetenani wɔ Oltenia
- John (Mauro-Roman hene) (ɔwuu ahanum ne aduanan nsia 546), ɔdii hene firii mfeɛ ahanum ne aduanan num (545)
- John of Poland (disambiguation), nnipa mmiɛnsa
- John of Scotland a na wɔsane frɛ no John de Balliol (c. 1249–1314), bɛyɛɛ ɔhene firii(afe apem ahanu ne aduokron mmienu dekɔ afe apem ahanu ne aduokron nsia (1292 to 1296)
- Infante John, Duke of Valencia de Campos(firi afe apem ahasa ne aduanan nkron dekɔ afe apem ahasa ne aduokron nson (1349–1397)
- John, Lord of Reguengos de Monsaraz(firi afe apem ne ahanan dekɔ afe apem ahanan ne aduanan nan(1400–1442)
- Infante John of Coimbra, Antioch hene babarima (firi afe apem ahanan ne aduasa baako dekɔɔ afe apem ahanan ne aduonum nson(1431–1457)
- Infante John, Duke of Viseu( afe apem ahanan ne aduanan nnwɔtwe dekɔ afe apem ahanan ne aduoson mmienu (1448–1472), 3rd Duke of Viseu, 2nd Duke of Beja, King Manuel I's nua barima a ɔyɛ panin.
- John the Scythian, a general ne amanyɔni a ɔwɔ Eastern Roman Empire, consul in 498
- John the Hunchback, a general ne amanyɔni a ɔwɔ Eastern Roman Empire, consul wɔ 499
- John (nephew of Vitalian), a Byzantine general wɔ Justinian I pɛn so
- John (Sicilian admiral), 12th century
- John Troglita, a 6th-century Byzantine general
- John of Gaunt, 1st Duke of Lancaster ( wɔ afe apem ahasa ne aduanan dekɔ afe apem ahasa ne aduokron nkron(1340–1399), Edward III babarim a ɔtɔso mmiɛnsa, ɔhene a ɔwɔ England
- Prince John a ɔwɔ United Kingdom (firi afe apem ahankron ne num dekɔ afe apem ahankron ne du nkron(1905–1919), prince a ɔwɔ United Kingdom, George V babarima a ɛtwatoɔ.
Arts, anigyedeɛ ne abɛɛfo.[sesa]
Sinitwafoɔ ɔda biribiara adi pefee.
- John (Tomorrow People), a ɔpui wɔ children's science-fiction TV series The Tomorrow People
- John (John ne Gillian), a ɔpui wɔ Doctor Who TV comic strip
- John-117, or Master Chief, nipa kasamfoni agorɔ a ɛwɔ video franchise Halo no fa no ho.
- John-Boy, babarima a wanyini wɔ The Waltons TV series
Kasadwini.
- Yohane, afe apem ahankron ne aduonu nson(1927 ) ahwɛgorɔ a Philip Barry yiiɛ.
- Yohane, mfeɛ mpem mmienu ne du nan ahwɛgorɔ bia Lloyd Newson yiiɛ.
- Yohane (mfeɛ mpem mmienu ne num nnwoma (2005), nnwoma bi a Cynthia Lennon twerɛɛ a ɛfa nwomtonii John Lennon ho.
- Dear John letter, krataa bi a wɔtwerɛ nde kɔmaa ɔhokafoɔ bi sɛ ɔtwerɛfoɔ no anya ɔdɔ foforɔ bi wɔ ne hɔ.
Nnwom
- "John" (nwom a ɛho nhia)
- "John" (Lil Wayne nnwom)
Nnoɔma a wɔde arts, anigyedeɛ ne abɛɛfo yɛ.
- Dirty John, ɔwudinii bi a ɔde n'ani di abrabɔ na ɔda John Meehan adi ( ɔsane frɛ no "Filthy John" and "Filthy")
- Dirty John (TV series), a TV series based on the podcast
- John Boy ne Billy, John Isley (wɔwoo no wɔ ɔsanaa bosome a ɛtɔ so du num wɔ afe apem ahankron ne aduonum nsia( August 15, 1956) ne Billy James (wɔwoo no wɔ ɔsanaa bosome da a ɛtɔ so aduasa baako wɔ afe apem ahankron ne aduonum nson(August 31, 1957), kyeame ma morning radio program, The John Boy & Billy Big Show
Nnoɔma foforɔ a wɔde yɛ.[sesa]
- John (ship), kodoɔ pii
- kasa bi a wɔde ma tiafi ne obi a ɔbɔ dwamanfoɔ paa
- John Peaks, mountains on Powell Island, Antarctica
- John the Ripper, password strength checking program (the executable program is simply "john")
- Tropical Storm John (disambiguation), tropical cyclones a ɔpui eastern Pacific Ocean


text:
1我是耶稣基督的奴仆和使徒西门·彼得,写信给借着我们的上帝和救主耶稣基督的义,与我们得到同样宝贵信心的人.
2愿你们因认识上帝和我们主耶稣而得到丰富的恩典和平安!
追求长进
3因为我们认识了用自己的荣耀和美德呼召我们的上帝,上帝以祂神圣的能力将生命与敬虔所需要的一切赐给了我们. 4借此,祂已将既宝贵又伟大的应许赏给了我们,使我们脱离世上私欲带来的败坏,能够有份于上帝的性情.
5正因如此,你们要加倍努力,不仅要有信心,还要有好的德行;不仅要有好的德行,还要有知识; 6不仅要有知识,还要有节制;不仅要有节制,还要有忍耐;不仅要有忍耐,还要有敬虔; 7不仅要有敬虔,还要有爱弟兄姊妹的心;不仅要有爱弟兄姊妹的心,还要有爱众人的心. 8如果充分具备了这些品德,你们对我们主耶稣基督的认识就不会停滞不前,毫无收获. 9缺乏上述品德的人不是瞎眼就是目光短浅,忘记他从前的罪已经得到洁净.
10所以,弟兄姊妹,你们要更加努力,以确定自己蒙了呼召和拣选.这样,你们就绝不会失足犯罪, 11进入我们的主和救主耶稣基督永恒国度的大门必为你们敞开.
12虽然你们已经知道这些事,并且在所领受的真道上也很坚固,但我还是要常常提醒你们. 13我觉得应当趁着我还在世的时候1:13 “还在世的时候”希腊文是“还在这帐篷里的时候”,作者用帐篷代表自己的身体.提醒你们,激励你们, 14因我知道自己离世的日子已经不远了,正如我们的主耶稣基督指示我的. 15我要尽力使你们在我离世以后仍然常常记得这些事.
见证基督的荣耀
16我们从前告诉你们有关主耶稣基督的大能和祂降临的事,并非根据巧妙虚构的神话,而是我们亲眼见过祂的威荣. 17祂从父上帝那里得到了尊贵和荣耀,那时从极大的荣光中有声音对祂说:“这是我的爱子,我甚喜悦祂.” 18当时我们和祂一同在圣山上,亲耳听见了这来自天上的声音.
19这使我们更加确信先知的预言.你们要留意这些预言,把这些预言看作照耀在黑暗中的明灯,一直到天破晓,晨星在你们心中升起. 20你们首先该知道:圣经上的一切预言都不可随人的私意解释, 21因为预言绝非出于人的意思,都是人受了圣灵的感动,讲出上帝的信息.
1Saa krataa yi fi Simon Petro a ɔyɛ Yesu Kristo somfo ne ne somafo nkyɛn,
Ɔde rekɔma wɔn a esiane yɛn Nyankopɔn ne yɛn Agyenkwa Yesu Kristo trenee nti, wɔama wɔn gyidi a ɛsom bo te sɛ yɛn de no ara pɛ no:
2Adom ne asomdwoe a ɛdɔɔso a efi Onyankopɔn ne Yesu a ɔyɛ yɛn Awurade no mmra mo so.
Onyankopɔn Frɛ
3Onyankopɔn nam ne tumi so ama mo biribiara a ɛho hia ma asetena pa ne nyamesu. Nimdeɛ a yɛwɔ wɔ nea ofi nʼanuonyam ne nnepa mu frɛɛ yɛn no na ama yɛn saa tumi yi. 4Ɔnam nʼanuonyam ne nnepa so ahyɛ yɛn bɔ a ɛsom bo yiye. Ɛno nti, mobɛyɛ ne nyameyɛ no adedifo na moafi nea wiase yi porɔwee a akɔnnɔ bɔne de ba no mu.
5Esiane saa nti, mommɔ mmɔden mfa nneyɛe a ɛho tew nka mo gyidi ho; na momfa nimdeɛ nka nneyɛe a ɛho tew ho; 6na momfa ahohyɛso nka mo nimdeɛ ho; na momfa boasetɔ nka mo ahohyɛso ho; na momfa nyamesom pa nka mo boasetɔ ho; 7na momfa onuadɔ nka nyamesom pa ho, na momfa ɔdɔ ankasa nka onuadɔ ho. 8Eyinom ne su pa a ɛho hia mo. Na sɛ munya ma ɛdɔɔso a, ɛbɛma mo ayɛ nnam wɔ yɛn Awurade Yesu Kristo ho nimdeɛ mu. 9Na obiara a onni bi no yɛ onifuraefo a ontumi nhu ade. Ne werɛ afi sɛ wɔahohoro ne ho afi ne bɔne dedaw no mu.
10Enti me nuanom adɔfo, monyere mo ho wɔ dwuma no di mu, na enni mo ho adanse ampa ara sɛ Onyankopɔn afrɛ mo, ayi mo atena hɔ afebɔɔ. Sɛ moyɛ saa a, morenhintiw na morempa abaw nso. 11Sɛ mofa saa ɔkwan yi so a, wɔbɛma mo akɔ yɛn Awurade ne yɛn Agyenkwa Yesu Kristo Ahenni a ɛto ntwa da no mu.
12Ne saa nti daa mekaakae mo saa asɛm yi a munim na ase atim wɔ nokware a moagye adi no mu no. 13Misusuw sɛ, eye sɛ mmere dodow a mete ase yi, mɛbɔ mo nkae wɔ saa asɛm yi ho. 14Minim sɛ ɛrenkyɛ biara megyaw saa ɔhonam yi hɔ sɛnea yɛn Awurade Yesu Kristo daa no adi kyerɛɛ me no. 15Mɛbɔ mmɔden sɛ mɛfa ɔkwan bi so ama moakae saa nsɛm yi bere biara wɔ me wu akyi.
16Ɛnyɛ anansesɛm na yɛte bɛka kyerɛɛ mo wɔ yɛn Awurade Yesu Kristo tumi ne ba a ɔrebɛba no ho, na mmom yɛahu na yedi ne kɛseyɛ no ho adanse. 17Yɛwɔ hɔ bi na Agya Onyankopɔn hyɛɛ no anuonyam bere a nne bi fii Anuonyam kɛse mu kae se, “Oyi ne me Dɔba a ɔsɔ mʼani!” no. 18Yɛn ankasa tee nne no sɛ efi ɔsoro reba bere a na yɛne no wɔ Bepɔw Kronkron no so no.
19Ɛno nti ɛma yenya nkɔm a odiyifo no hyɛe no mu gyidi yiye. Ɛsɛ sɛ mutie no yiye efisɛ ɛte sɛ kanea a ɛhyerɛn wɔ sum mu kosi da a ade bɛkyɛ ama anɔpa nsoromma ahyerɛn wɔ mo koma mu no. 20Eyinom nyinaa akyi no, monkae saa asɛm yi: Obiara nni hɔ a ɔnam nʼankasa so betumi akyerɛ Kyerɛwsɛm mu nkɔmhyɛ ase. 21Na nkɔmhyɛ biara mfi onipa pɛ mu, na mmom, Honhom Kronkron tumi mu na nnipa ka asɛm a efi Onyankopɔn.


text:
Merehyz asez wx Onyankopxn din mu ahunummxbobrx hene xdzzfox hene.
NNA A EDI CULTFOX AKYI
(Translated by: Mohammed Damba)
Ø Zfiri Shahid Kamal Ahmad a xyz Ahmadi dadaa hx
Bosome mmieznsa akyiri no, me firi Ahmadiyyat Kuo no mu baa Islamsom mu.
Me hyzz asez twerzz nkrataa efiri nszmpx bia me nyaa yz efiri Ramadan 2004. Adwene a edi akyire “gyidie mu ntawantawa” ne sz:
Ø Zbz boa dez nti a me gyae Ahmadiyyat kuo no.
Ø Zbz kyerz kyerz ade korx pxtee nti a me gyae yz.
Ø Zbz yi akyini agyez zfa dez nti a me gyae kuo no.
Ø Zbz hyz amanfox nkoran ama wxn nso ayz bi.
Ø Zbz kyerz kyerz nszm mu ama aboa amanfox.
Gyidie mu ntawa ntawa ntumi nhyz ma. Me de zho nyinkyerz akyerz amanfoxkakra bi na wxn gye me fz so. Egyina w'adwene so nti, m'ayz noxma pii wx www.ahmedi.org. M'ahyz asez resua noxma me suaez wx mfie pii akyi.
Ahmadi fox a wxn ani ate na yz frz wx sz Cultfox. Znam sz amanfox hia saa nkrataa wei nti zbz yi akyirinigyez de afiri wxn tiri mu. Wei nyinaa akyiri no, sz znnyz Ahmadifox a wxn ani ate pii no nsoa na saa nszm wei nso yz dez?
Xfa a zwx “gyidie mu ntawa ntawa a yzfrz no nna a edi Cultfox akyi”. Zyz “nkwagye nszm” sz te sz Ahmadifox a wxn suro dez zbz si sz wxn gyae kuo no a. Znyz sz wxn suro wxn nipa dua no paa nanso zyz fo wx atxyz sene Rabwah sz me de m'ani bu a. Nanso xsuro kzsez a zda mu dez yz nnim. Me nim sz me nyaa nkatez bi sz me sua ansa na mefa saa adwene no nanso bibiara yzz kama.
Wxn wx nszmmisa denden ne fofo bi wx hx. Me daso reyz saa bea hx adwuma. Nanso enam sz me pz sz me boa wxn a wxn pz sz wxn gyae nti anaa sz wxn a wxn agyaez nkyerez, me pz sz me twerz nszmpx du bi a me dwene sz zbz boa wxn.
1. Me suro. Dezn na me nyz?
Bx mpaez. Bx mpaez. Bx mpaez bebree. Fa wo pz nyinaa ma awurade. Yz Salah a zyz ntwitwa gyez de ma w'abrabx. Sz w'antumi ambx mpaez a, sz ade kye a yz anaa sz yz eberz a wo bz kae no.
Nya nkankyez ma wo ho sz wo nnyae salah ntum da wx berz a wo te ase yi. Wo Sajda a edi kan no, sz wo yz kramoni papa a, fa aseda ma Awurade na su anisuo kzsez. Tena hx wx mfie pii mu. (agye sz na wo wx akoma yadez anaa kaszz mu yadez anaa dez zte saa-kx hunu dxkota na zmfa me nkx aszm di bea).
Awurade Nyame a xmaa wo hidayah, bz boa wo akyzn nipa nyinaa wo suro. Zyz Onyame nsa ano nwuma. Zbia na wo nim jama'at Ahmadiyya wx wo nkwa nyinaa mu a hwee nka ho. Ebi nso a wo bz dwene sz nkramofox nyinaa yz jihad - dambx a xwx Muslimah yz asoxhyefox-hijabis wx sutan. Biribiara ne nokorz no mu ntumi ntete.
Zyz Onyame nhyehyez sz wo bz suro dez wo nnim. Yzn kx. Nkramosom yz Onyame nhyehyez de ma wo. Kxso bx w'abrabx wx te bea mu a zyz. Sabr anaa Shukr. Wxn bz twa. Hwehwz anigyez. Zno nso bz twa.
Sz wo yz Kramoni papa wx w'akoma mu a, abera ntawantawa biara afiri hx no; abera w'ahunu sz dez na w'ayera merz a atwam no ne sz dez nsxhwz a zyz wo, w'ahunu saa no, tena krokron mu ne ahobrasez a zyz fz mu. W'akoma mu bz nya xdx nkutoo de ama Raul Allah SAW nipa nkxmhyeni a x*****ox znez wo suro nyinaa ne wo ntawantawa nyinaa bx kx. Insha Allah!
2. Zbz si dzn na m'ayz kramoni? Yz wx nkranwfox Bai'at wx Wiase nyinaa?
Me tua chanda?
Dware adware paa. Ka shahadab na fa ahobrasez ka ho. Me rehwehwz sz wo bz yz wei ansa na Fajrata wx jumu'ah da. Zyz nhyira mmerz! Zyz saa.Woyz kramoni. Znti tena hx. Ahmadisfo dez gye dis sz wxn sz yz nkramofox enti na wxnnte dez mereyz no ase. Dez edi kan saa nszmfua wei yz ma merz ne bea pxtee bi. Dez ztx so mmienu Sz wo yz a wo bz ta asez. Wo bz te nka sz adesua no a zso wo no afiri wo so na wo kra bz yz ha asene kane no. Ahmadisfox no frz nkramosom sz awufox ne abronsam som. Me wx ha rekakyerz wo sz, Islam som yz ateasefox som. Islam som zyz fz na zsan noso yz Onyankopxn som kzsez ne ne kxmhyeni krokron. Yzn nni bai'at biara wx wiase afanaa nyinaa. Ente znhia sz wotua chanda. Znni ngyinasox biara wx Islam som mu. Wo tua Zakah sz zky wo a na wo bz san nso atua sadaqah wx dez w'ahoxden be tumi mu. Onyankopxn mfa adesua denden biara mfa ma wo zwx mu sz mrz akyi yide bz so wo ahwz. Onyankopxn znka nkyerz yzn sz tua biribi wx ne kwan mu, a wx bz tua wo ka, na zmom chanda nnyz nyame akwan. Sadaqah ne Zakah yz onyame akwan.
Kxmhyeni kronkron kaa sz: "akyzdez yz nhyz de ma kramoni biara". Na obi bisa sz" obi a xntumi nyi akyzdez no nso szn na wo kafa ho? Xkaasz "ma no nyz adusuma den na saa no na zreyz mfasox ny akyzdez. Na obi nso bisa no sz: Na obi nso a xnni ho ahoxden nso nyz dzn? Xkaa sei znez saa nipa no xmoa ahiafox ne wxn a wxn werz ahox. Na obi nso bisa sz: na obi nso a xntumi nnyz wei nso z? xyi ano sz znez xmfa ne ho mmx adepa xbisa sz; sz w'antumi anyz saa nso a? Kxmhyeni kronkron (S.A.W) kaa sz: znez xntwe ne ho mfiri bxnee ho na nokorz nokorz wei na zyz akyzdez wx n'afa.
(Muslim na xkaa yz)
Afei na wo be hunu akyzdez fzzfz a zwx Islam mu. Obiara nha wo wx afidi so sz xrefrz wo abusa wo sika bebree biara. Sz obi ambusa wx sika mpo a, wo bz pz sz wo bz yi bi de akyz. Akyzdez wx Islam mu fa Zakah ne sadaqah. Bibiara nka ho.
3. KhatmeNabuwwat nkrxfox no nso? Yz nka Ahmediyyat nkyere wxn anaa?
Daabi me yzzyz nanso znyz obiara. Na zyz me nkoaa. Muslimah tifrim - znyz fo de ma wo. Wiase mfa maa ho sz dez zfata. Dez nti a me san kaa me shahadah wx bzgwom fa khatme Nubuwwat yz annigyez aszm ma me nkoaa. Zwx sz anka me ka anaa sz anka me nka wx "gyediemu ntawantawa" mu. Nanso sz wo ho eyzden a, sz wo nsuro a, sz wo pz sz wo de wx nan si fxm a, yz nni bzgwom ne wiase nyinaa kwan a xfa so de firi Ahmadiyyat kuo-no mu de ta Islam kuo no mu. Twerz me fa saa aszm yi ho sz wopz a. M'ani bzgye sz me gi nszm ano.
Me pz sohail Bawa, a xwx Khatme Nuhuwwat sua bea a zwx Upton Park, London n'aszm paa yie. Xwx hx daa de ma me w'atoa me pii na xsan maa me nkrataa pii sene dez me pz koraa. W'akyerx nuadx ne xdx paa. Wa ansan anhwehwz hwee amfiri me hx. Na me dwene sz xyz Mullah abxdamfox no bi.
Nkramofox a wxn wx wiase nyinaa tumi kyerz dx nti sz wo tu kwan koraa insha Allah obi bz gye wo fz so. Znsz sz wo kx fxm saa. Zsz w'ara. Me tu wo fo sz wo bz yz biribi. Twere dez w'adwene yz wo wx krataa mu. Fa kx ma kuo no panin nowo bz hunu no. Xno na xhyz ataade kutuu no a nipa kuo a wxn firi Mirza Ghulam Ahmad mu rebx ne ho ban.
Sz wo dwene sz wo ntumi nyz saa a, ka sz wo sua anaa sz wo yz muslimah anaa w'ani ntee yz. Znez twerz krataa ma wo ho. Poosu na znte anoo na wo nsa ka a, na zkyerz sz wxn yi wo mfiri jam'aat kuo no mu.
Zwx sz wo ma wo ho yz den sz wo firi mu a, sz wo pz sz wo ya Onyame ahunummxhrx a, wx wiase a ha a, znez wo nsuro. Insha Allah.
4. Na me ndamfofox ne m'abusua?
W'abusua ne wo mma no mma mfasox ma wo wx atemuada xbz bu mu nyinaa
atzn. Zfiri sz Onyame hunu dez no yz nyinaa. (Noble Twerzkronkron Quaran ti 60:3)
Onyankopxn akasa. Na wo pz sz me nka szn?
O.K O.K. Zyz den me nim. Wxn ani ngye. Saa nkxfox wei a w'adx wxn ne wxn a w'adx wo nyinaa akoma bz sze.Merz na zsa. Mogya yz mogya. Ebi nso a wxn bu bi retwzn sz akokoduro ni bi te sz wo bz gyina ansa na wxn ayz dez wxn akoma pz sz wxn yz na eno ne papa.
5. Me nkoaa saa Nkramofox wei me nnim wxn mu biara
Kx abxnten ntzm fa wo ho nkrxfox a wxn wx ahinedi.org a wxn afiri mu. Bx mmxden nya wxn e-mail address na zne wxn ndi nkxmmx. Wxn ani bx gye sz wxn bz boa wx. Wxn bzgye wo fz so. Sz wo ko wxn man so a wxn de akoma pa bzgye wo. Yz wx mulimfox xpepepe bebre. Bebree naa na wxn dx amanfox.
Zyz m'ani gye sem sz amanfox bz boa me na wx asam abx me ho ban, wxn a wxn agyae Ahimdiyyat berz a me nyaa me yz nsusuez no. Wxn yz nyamesurofox papaafox nyinaa te sei, na wxn ndi abronsam som akyi sz dez w'ate no.
Insha Allah mz yz wxn a wxn agyae Ahmadi kuo no ho adwama. Yz bz san abx wei so bio wa "gyedie mu nta watawa na sz wo bisa a me de bz brz wo. Me mbx wxn din ne wxn e-mail address wx web -site no so.Wxn yz nkrxfox a wxn bzboa wo sz wo ne wxn di nkita hoa. Xkwan foforx a wo de bz hunu amanfox foforx ne se wo bz kx masalachi a zben me.
6. Asrxe dan mu bzn na me nkx?
Zyz adez a zyz fz paa. Asxre dan biara mu. Zyz paa. Babiara wxn bzgye wo fz so. Na w'ani bzgye. Me hye wo bx sz, w'ani angye asxredan baako mu a san kx foforx so! ne foforx bio.
Manya tiri nkwa. Asxredana zbzn me yz fz na Efiada mpaebx no hye nkoran, wxnnawxtwe mu no nyinaa -zdezn bio me tumi de aka m'abrabx ho. Nawotwe biara me ya nya akyzdez fa Islam som ho a me tumi de to m'abrabx kx pem sz nawotwe foforx be ba. Na suban biara a me nya afiri Islam mu no tena me ho afebxx. Adez a zyz fz bzsi nso-jumuah yz fo paa. Wo be tumi akx jumuah babiara a wo wx biara - wo bz hunu asxre dan bi bzn hxWx "gyedie mu ntawatawa" no me ma wo nszm a zyz fz zfa wei ho.
7. Bea bzn na me tumi akx?
Zsz wo ara. M'afutuo se sz, fa wo ho bx RasulAllah S.A W kuo a ne ateneefox kuo asomdwie nka wxn. Na foforx a aka nyinaa yz nkyerzkyerz ntira. Sz obi bisa wo bea a wo wxa yi wxn ano yie.Bea bzn na kxmhyani kronkron Mohammed (SAW) wx wei ne bea a zsz sz wo wx. Sz wopz sz wo de wo ho bx dez aka no a, zyz yz, zyz dez wo pz. W'agyae culta zho nte a wxn mpx nnoxma yzasxm no no.
8.Zdzn ne Hanafi/Shaafi a mate saa yi?
Wei nom yx imamxfox a wxn agye din a wxn bu islam som mu nkyerzkyerz soronko, wxn nyinaa gyedi sz kxmhyeni kronkron (SAW) yz kxmhyeni kronkron a Onyame soma no. Sz wo pz sz wo kx mu paa yie a me kyerzkyrez mu wx "Gyedie mu ntawatawa" mu. Anyz saa nso a yz wx abenfox pii wx internet so a wxn be tumi aboa ebi ne ahmedi.org. Sz wo yz kramoni nkoaa dez znez wo be tuni akx babirara.
9. IsaAs nsoez - Dezn na me mfa me gyedie no nyz mfa saa asem wei ho?
Ahmedifox de wxn nszm no daadaame efiri sz adwen kakra wo mu?
Me se kan nnwoma kakra, zne nnwoma nimfox imamsfox ndi nkxmmx. Wxn a wxn asua adez yie na yz w'adwene yie.
Onyame maa wo adwene na Alhamduhlah afei dez wo tumi de yz adwuma. Bue w'adwene mu. Wei ara ne me hwehwz. Na ne hyz wo bx sz IsaAs wxn ansie no wx YuzAsaf tomo mu. Zngye bibiara ndi znam sz obi de txn ama wo nti. Na me gye Jamaat Ahamdigya kyzfa no di-nanso seesei dez me ngye ndi bio.
Seesei dez m'adwene mu abue. Me nni nszmpx no, nanso me bue mu a kyerz wxn sz wxn ba a sene sz me boa nszmpx no. Zwx sz me kae wo bio.
Sz wxn kaa sz "Y'akum Christ a xyz Mary ba, Onyame somafox no" nanso wxn
antumi ankum anaa sz wxn antumi ambx no asendua mu an saa na zyz wxn,
an wxn a wxn yx soronko no wx nkyiniwa wxn wxn tirimu, a wxn ndi nimdez
soronko biara na nszmpx nkoaa na edi sox sz wxn kuu no.
(Noble twerz kronkron Quran 4:157)
10. Bosome mmiesznsa akyire no m'ani bz gye?
Aane Insha Allah. Aane Aane Aane awia mu, nyansamy, ahoxfx mu, nua mu, kroyz kesez a ztene fa wiase ho akwaaba, akwaaba sz w'aba Islam som kesez mu. Znyz dez Western nszmtwerzfox ka na zyz. Znyz dez Jamaat Ahmadyya kuo no ka na zyz. Na wxn a wxn ayera no mereka akyerz mo sz bra mu efiri sz emu zyzdz.
Onyame mbx wo ho ban na xnsan nhyira wo na xnsan ma wo apxtex. Ameen zyzyz hx.


text:
Adu mpɛ sɛ ɔkɔda
Goru ase kyerɛ sɛ di agoru.
Mpa ase kyerɛ adeɛ a yɛda so anadwo.
Gyae ase kyerɛ sɛ me gyae agorɔ.
Twitwiw yɛ adeɛ a yɛbɛ yɛ ɛberɛ a yɛn se yɛ fi
Dɛn na ɛhyɛɛ Adu ɛna abufuw?
Na Adu ntie n’asɛm.
Dɛn nti na akyiri no Adu yɛɛ nea ne na kaa sɛ ɔnyɛ no?
Ɛfiri sɛ ɔkyerɛ no sɛ ɔbɛkan anansesɛm akyerɛ no.
Su bɛn na Adu kita?
Na ɔkita asoɔden.
Dɛn nti na ehia sɛ wubetie w’awofo asɛm?
Ɛfiri sɛ, sɛ akɔdaa ntie n’awofoɔ asɛm a, wɔn ani nnye
Dɛn na woyɛ ansa na woakɔda?
Ɛwɔ sɛ wo twitwiw wo se adware ansa na woakɔda.


text:
Y’ɛde nsɛmpa atena fie ama nsɛmbɔne abɛ yiyi wɔn
Te sɛ nkranteɛ, ama y’aboa awe wɔn
Afei nsɛmbɔne na ɛreyiyi yɛn yi o
B.
Y’ɛde ntamapa atena fie ama ntamago abɛ tɔ yɛn
Afei yɛn ahenewa na wɔn hyehyɛ ntamago ma yɛn ɛrebisa sɛ adɛn
Ɛwɔ ahenefie a adane nkoafie yi o
D.
Y’ɛde suban pa atena fie ama suban bɔne abɛ yi yɛn
Afei abusuosɛm na adane kataban ɛremene yɛn
Wɔ nsuo a wɔn banbɔ atena mfie ɔpipipiipii yi o
E.
Y’ɛde tumi pa atena fie ama homhom bɔne abɛ yi wɔn
Ɛnɛ yi, homhom fi na abɛtena yɛn abosom mu
Ama homhom pa eehuri paa ne to
…wɔ kɛtɛasehyɛ ne prɔyɛ mu yi o
Ɛ.
Y’ɛde nnuane pa atena fie ama yɛde nnɔti abɛ yi yɛn
Afei yɛn tɛkrɛma na adani dua a ɛnti dɛ wɔ yɛn sinmu
Ama nwura ne mpɛkyɛ paanoo adani yɛn biribibi yi o
F.
Oh y’ɛde mmrapa atena fie ama mmra bɔne abɛ yi yi yɛn
Afei yɛn mmranteɛ na adane akrɔnfoɔ
Yɛn mmabaawa na adane atuutuufoɔ ne atofoɔ
Yɛn mpanyifoɔ na adane abayifoɔ
Yɛn mmofra na yɛrewowo wɔn wɔ ɔman kokomu yi o
G.
Y’ɛde akyerɛpa atena fie ama akyerɛ bɔne abɛ yiyi yɛn
Ɛnɛ ɔtininiini nsa yɛ ɔbonsam nsatia
Akyɛrɛkyɛrefo na adane tiwoo yi o
H.
Enti yɛ nsakra?
Anomaa bɛn na ɔtena ase ma yɛ tutu ne ho ntakra
…pa, ma ɔde kwatrikwa piri tuo?
Enti yɛ nsesa?
Aboa bɛn na ohunu ɔbɔfoɔ afidie
Na ɔkɔ si ne dan wɔ nkyɛn pɛɛ
A onim sɛ ne nam na ɔrehwehwɛ?
Ani ne aso ne nsa ne nan
Ahunu, ati, ɛsɔ mu de nanti a
Anka yɛn sie yi ho nna kwan
Mma ɔhaw mmɛ kyekyiri yɛn amanfi
…wɔ yɛn a yɛn atifi
Nkyekyere yɛn atɔyɛ, nnane yɛn nkoa
A animtia adane tuo abutu yɛn wɔ ni buo mu
Amoafowaa Sefa Cecilia © September 17, 2021
NKONTONKYINI
Y’ɛde nsɛmpa atena fie ama nsɛmbɔne abɛ yiyi wɔn


text:
Onyankopɔn De Dwumadie Hyɛ Yosua Nsa
1Mose a ɔyɛ Awurade ɔsomfoɔ wuo akyi no, Awurade ka kyerɛɛ Nun babarima Yosua, Mose ɔboafoɔ no sɛ, 2“Afei a me ɔsomfoɔ Mose awuo no, ɛsɛ sɛ wodi me nkurɔfoɔ no anim kɔtwa Asubɔnten Yordan kɔ asase a mede rema wɔn no so.1.2 Na Israelfoɔ no wɔ Sitim (2.1) Moab tata so (5 Mose 34.3) a ɛbɛn Yordan. 3Mehyɛ wo bɔ a mehyɛɛ Mose no sɛ, baabiara a wode wo nan bɛsi no bɛyɛ asase a mede ama woɔ. 4Ɛfiri Negeb ɛserɛ a ɛwɔ anafoɔ fam kɔsi Lebanon mmepɔ a ɛwɔ atifi fam, ɛfiri Asubɔnten Eufrate a ɛwɔ apueeɛ fam kɔsi Ɛpo Kɛseɛ a ɛwɔ atɔeɛ fam, ne Hetifoɔ asase nyinaa. 5Obiara rentumi nsɔre ntia wo wɔ wo nkwa nna nyinaa. Sɛdeɛ na meka Mose ho no, saa ara na mɛka wo ho. Merennya wo na merempa wʼakyi da. 6Wo ho nyɛ den na yɛ nnam, ɛfiri sɛ, wobɛdi me nkurɔfoɔ yi anim akɔfa asase a mekaa ntam sɛ mede bɛma wɔn agyanom no nyinaa.
7“Wo ho nyɛ den na yɛ nnam. Di mmara a Mose de maa wo no nyinaa so. Mfiri ho, na wobɛdi nkonim wɔ biribiara a woyɛ mu. 8Sua saa Mmara Nwoma yi ɛberɛ biara. Dwene ho awia ne anadwo sɛdeɛ ɛbɛma woayɛ biribiara a wɔatwerɛ wɔ mu no. Saa na ɛbɛma asi wo yie. 9Mehyɛ wo sɛ, yɛ den na yɛ nnam! Nsuro na mma wʼaba mu mmu, na Awurade wo Onyankopɔn ka wo ho baabiara a wobɛkɔ.”
Yosua Kyerɛ Deɛ Israelfoɔ Nyɛ
10Afei, Yosua hyɛɛ Israel ntuanofoɔ no sɛ, 11“Momfa atenaeɛ no mu na monka nkyerɛ nnipa no ma wɔnsiesie wɔn nnuane. Nnansa akyi no, mobɛtwa Asubɔnten Yordan na moakɔfa asase a Awurade, mo Onyankopɔn, de ama mo no.”
12Afei Yosua frɛɛ Ruben ne Gad mmusuakuo ne Manase abusua no fa nyinaa. Ɔka kyerɛɛ wɔn sɛ, 13“Monkae ahyɛdeɛ a Awurade ɔsomfoɔ Mose maa mo no: ‘Awurade, mo Onyankopɔn, rema mo ahomeɛ na ɔde asase yi ama mo.’ 14Mo yerenom, mo mma ne mo anantwie bɛtena Yordan apueeɛ fam ha. Nanso, mo akofoɔ a wɔasiesie wɔn ho ama ɔkɔ no bɛdi mmusuakuo a aka no anim atware Yordan, na wɔaboa ma wɔafa asase no. Mo ne wɔn ntena hɔ 15nkɔsi sɛ Awurade bɛma wɔn ahomeɛ sɛdeɛ wayɛ ama mo no. Na wɔn nso bɛdi asase a Awurade, mo Onyankopɔn de rema wɔn no so. Ɛno ansa na mode Yordan apueeɛ fam ha asase a Mose a ɔyɛ Awurade ɔsomfoɔ de maa mo no, bɛyɛ mo atenaeɛ.”
16Wɔbuaa Yosua sɛ, “Deɛ woahyɛ yɛn sɛ yɛnyɛ nyinaa yɛbɛyɛ, na baabiara a wobɛsoma yɛn nso, yɛbɛkɔ. 17Yɛbɛyɛ ɔsetie ama wo sɛdeɛ yɛyɛ maa Mose no. Awurade wo Onyankopɔn, nni wʼakyi sɛdeɛ ɔdii Mose akyi no. 18Obiara a ɔbɛte wʼasɛm so atua na wanni wʼahyɛdeɛ mu biara so no, wɔnkum no. Enti, hyɛ wo ho den na ma wo bo nyɛ duru!”
가나안을 정복하라는 명령
1여호와의 종 모세가 죽은 다음에 여호와께서 모세의 후계자 눈의 아들 여호수아 에게 이렇게 말씀하셨다.
2“나의 종 모세는 죽었다. 이제 너는 모든 이스라엘 백성을 이끌고 요단강을 건너 내가 그들에게 주는 약속의 땅으로 들어가거라.
3내가 모세에게 말한 대로 너희 발이 닿는 곳마다 그 땅을 다 너희에게 주겠다.
4그 땅의 경계는 남쪽 네겝 광야에서부터 북쪽 레바논 산악 지대에 이르고, 동쪽 유프라테스강에서부터 헷족의 땅을 거쳐 서쪽 지중해 연안까지 이를 것이다.
5네가 살아 있는 한 아무도 너를 당해 내지 못할 것이다. 내가 모세와 함께하였던 것처럼 너와도 항상 함께하여 너를 떠나지 않고 너를 버리지 않겠다.
6“마음을 굳게 먹고 용기를 가져라. 너는 이 백성을 인도하여 내가 너희 조상들에게 주겠다고 약속한 땅을 얻게 할 지도자이다.
7너는 굳세어라. 용기를 내어라. 나의 종 모세가 너에게 준 모든 율법을 하나도 소홀히 하지 말고 정성껏 지켜라. 그러면 네가 어디로 가든지 성공할 것이다.
8이 율법책을 항상 읽고 밤낮으로 묵상하며 그 가운데 기록된 것을 하나도 빠짐없이 지켜라. 그래야 네가 잘 되고 성공할 것이다.
9내가 너에게 마음을 굳게 먹고 용기를 가지라고 하지 않았느냐! 너는 조금도 두려워하거나 무서워하지 말아라. 네가 어디로 가든지 너의 하나님 나 여호와가 너와 함께하겠다.”
요단강을 건너가라는 여호수아의 지시
10-11그 후에 여호수아는 이스라엘의 지도 자들에게 진영을 돌아보고 백성들에게 이렇게 말하라고 지시하였다. “다들 양식을 준비하시오. 3일만 있으면 여러분은 요단강을 건너 여호와 하나님이 여러분에게 주기로 약속하신 바로 그 땅에 들어갈 것입니다.”
12또 여호수아는 르우벤 지파와 갓 지파와 므낫세 지파 절반에게 이렇게 말하였다.
13“여러분은 여호와의 종 모세가 여러분의 하나님 여호와께서 요단강 동쪽의 이 땅을 여러분에게 정착지로 주실 것이라고 한 말을 기억하십시오.
14여러분의 처자와 가축은 이 곳에 머물러 있고 군인들은 완전 무장하여 다른 지파의 선두에 서서 요단강을 건너가십시오. 여러분은 여러분의 형제들을 도와야 합니다.
15그들이 여러분의 하나님 여호와께서 주신 요단강 서쪽에 있는 그 땅을 완전히 정복할 때까지 그들과 합세하여 싸우십시오. 그들이 그 땅을 완전히 정복하면 여러분은 돌아와서 여호와의 종 모세가 여러분에게 준 요단강 동쪽 이 땅에서 정착하십시오.”
16그러자 그들이 여호수아에게 대답하였다. “당신이 우리에게 명령한 것이 무엇이든지 우리가 그대로 실행하며 당신이 우리를 어디로 보내든지 우리가 가겠습니다.
17우리가 언제나 모세의 말을 순종했던 것처럼 당신의 말도 순종하겠습니다. 우리는 모세와 함께 계셨던 여호와 하나님이 당신과도 함께 계시기를 원합니다.
18누구든지 당신의 명령을 거역하고 당신의 말에 불순종하는 자는 죽음을 당해야 합니다. 아무쪼록 마음을 굳게 먹고 용기를 가지십시오.”


text:
1我保罗同西拉和提摩太写信给帖撒罗尼迦属于父上帝和主耶稣基督的教会.
愿恩典和平安归给你们!
信徒的榜样
2我们常常为你们众人感谢上帝,为你们祷告, 3在我们的父上帝面前不断地想到你们因信我们主耶稣基督而做的工作,因爱祂而受的劳苦和因祂所赐的盼望而激发的忍耐.
4上帝所爱的弟兄姊妹,我们知道上帝拣选了你们, 5因为我们传福音给你们不只是靠言语,也靠上帝的能力,圣灵的同在和充分的确据.你们也知道,我们为了你们的缘故怎样在你们中间行事为人. 6你们效法了我们和我们的主,尽管深受苦难,仍然怀着圣灵所赐的喜乐领受真道, 7成了马其顿和亚该亚所有信徒的榜样. 8主的道从你们那里不仅传到了马其顿和亚该亚,还传到了其他各地,你们对上帝的信心也广为人知,我们无须再多说什么. 9因为人们都在传讲你们如何接待我们,如何离弃偶像归向上帝,事奉又真又活的上帝, 10等候祂的儿子从天降临,就是祂使之从死里复活,救我们脱离将来可怕审判1:10 “可怕审判”希腊文是“烈怒”.的耶稣.
1Saa nhoma yi fi Paulo, Silas ne Timoteo nkyɛn,
Wɔde kɔma Tesalonika asafo a wɔyɛ Agya Onyankopɔn ne Awurade Yesu Kristo mma no:
Adom ne asomdwoe nka mo.
Aseda
2Daa yɛda Onyankopɔn ase ma mo, na yɛkae mo wɔ yɛn mpaebɔ mu nso. 3Efisɛ yɛkae mo gyidi a mode di dwuma, mo dɔ a ɛma mutumi de nsi yɛ adwuma ne mo anidaso dennen a mowɔ wɔ yɛn Awurade Yesu Kristo mu no wɔ yɛn Nyankopɔn ne Agya no anim.
4Anuanom, yenim sɛ Onyankopɔn dɔ mo nti na wayi mo sɛ ɔno ankasa ne de no. 5Sɛ yɛbɛkaa Asɛmpa no kyerɛɛ mo a, ɛnyɛ nsɛm bi kwa, na mmom yegyina tumi ne Honhom Kronkron ne mu nokware mu gyidi so. Munim nnipa ko a na yɛyɛ ɛne sɛnea yɛboaa mo fae. 6Musuasuaa yɛn ne Awurade; ɛwɔ mu sɛ muhuu amane de, nanso mode anigye a efi Honhom Kronkron no mu gyee asɛm no. 7Ɛnam so ma mobɛyɛɛ nhwɛso maa agyidifo a wɔwɔ Makedonia ne Hela nyinaa. 8Nsɛm a moka faa Awurade ho no ankɔ Makedonia ne Hela nko, na mmom gyidi a mowɔ wɔ Onyankopɔn mu no ho asɛm adu baabiara. Asɛm biara nni hɔ a ɛsɛ sɛ yɛka bio. 9Obiara kamfo sɛnea mugyee yɛn ne sɛnea motwee mo ho fii abosom ho kɔsom nokware Nyankopɔn a ɔte ase daa no, 10na motwɛn ne Ba a ofi ɔsoro no; Yesu a onyan no fii awufo mu a ogye yɛn fi Onyankopɔn abufuw a ɛreba no mu no.


text:
Trish
– Wɔwoo no ɛsan tetee no sɛ Yehowa Danseni beye mfe aduanan mmienu (42) na odi kan huui bere a edi kan a nyaatwom a ɛwɔ Ɔwɛn Aban Ahyehyɛde no mmara ntotoɛ mu. Bere a ohuui amane wɔ Yehowa Adansefo aware mu no, eno amma woantumi anni Ɔwɛn Aban ahwehwɛde biara so. Trish gyaee ne Yehowa danseni kunu no, kae kyerɛɛ no sɛ obetumi afa ɔsom no ayɛ ne hwɛfo na ɔno de ɔbehwɛ mmofra no. N’asetra bɛdii nsensɛmu a onhu nea ɔnyɛ efisɛ ɔndɔm ɔsom biara. Ɛdenam Onyankopɔn mmɔborohunu ne N’adom so no n’ani buee ma ohuui Nokware Ankasa Yesu Kristo. Ogyaw n’asetena nyinaa maa no, na onyae asomdwoe ne anigye a wɔahwehwɛ n’asetena kwan nyinaa mu. Na Yesu hyirae no maa onyaa Kristoni kunu a odwo na ɔdwene neho. Kenkan Trish osuahu wɔ wɔn a woafi Yehowa Adansefo mu.
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text: 14 Akee menwunle ye, na nea! Boaneralɛ ne+ gyi Zayɔn Boka ne azo,+ na menli 144,000 ne+ mɔɔ bɛhɛlɛ ye duma nee ɔ Ze duma+ wɔ bɛ nwoma azo la boka ɔ nwo.2 Mendele dede bie vi anwuma mɔɔ le kɛ nzule dɔɔnwo mɔɔ ɛlɛse nee ezulehululɛ mɔɔ anloa yɛ se la; na dede ne mɔɔ mendele la le kɛ edwɛndolɛma mɔɔ bɛlɛbɔ bɛ haape la.3 Na bɛlɛto edwɛne bie mɔɔ zɔho edwɛne fofolɛ la+ wɔ belemgbunli ebia ne nee tease abɔdeɛ nna ne+ nee mgbanyima ne mɔ anyunlu,+ na awie biala angola anzukoa edwɛne zɔhane kyesɛ menli 144,000 ne+ mɔɔ bɛdɔ bɛ bɛvi azɛlɛ ye azo la ala.4 Ɛhye mɔ a le menli mɔɔ bɛanva mraalɛ bɛangua bɛ nwo evinli la; nɔhalɛ nu, bɛle amunli.+ Ɛhye mɔ a le menli mɔɔ bɛdi Boaneralɛ ne anzi wɔ ɛleka biala mɔɔ ɔlɛkɔ la.+ Ɛhye mɔ a bɛdɔle bɛ+ bɛvile alesama anu kɛ ma mɔɔ limoa la+ bɛmaanle Nyamenle nee Boaneralɛ ne a,5 na bɛannwu adalɛ biala wɔ bɛ nloa anu; dɛne biala ɛnle bɛ nwo.+6 Na menwunle anwumabɔvolɛ bieko kɛ ɔlua anwomanyunlu, na ɔlɛ dahuu edwɛkpa ne kɛ ɔkabɔ ye nolo yeahile bɛdabɛ mɔɔ bɛde azɛlɛ ye azo la, maanle nee mbusua nee aneɛ nee menli kɔsɔɔti.+7 Ɔvale ɛnelɛ kpole ɔhanle kɛ: “Bɛzulo Nyamenle na bɛwula ye anyunlunyia, ɔluakɛ ye ndɛnebualɛ mekɛ ne ɛdwu,+ yemɔti bɛzonle Mɔɔ bɔle anwuma nee azɛlɛ ye nee nyevile+ nee azule* muala la.”8 Anwumabɔvolɛ bieko, mɔɔ tɔ zo nwiɔ la lile ɔ nzi na ɔhanle kɛ: “Yedɔ aze! Babelɔn Kpole ne+ ɛdɔ aze,+ mɔɔ ɔmaanle maanle maanle kɔsɔɔti nlonle ye adwɔmane ɛbɛla* ɛya nza ne bie la!”+9 Anwumabɔvolɛ bieko, mɔɔ tɔ zo nsa la lile bɛ nzi na ɔvale ɛnelɛ kpole ɔhanle kɛ: “Saa awie sonle nane anwo ɛzulolɛ ne+ nee ye ananze ne na ɔnyia ye nzonlɛyɛlɛ ne bie wɔ ɔ nwoma azo anzɛɛ ɔ sa fema ne anwo a,+10 ɔbanlo Nyamenle ɛyavalɛ nza ne mɔɔ bɛtɛfonlanle nu na bɛwola bɛgua Ye ɛya kanrɛlɛ ne anu la+ na bɛbahile ye nyane wɔ senle nee sɔlefa nu+ wɔ anwumabɔvolɛma nwuanzanwuanza nee Boaneralɛ ne anyunlu.11 Na bɛ nyanenwunlɛ esike ne fo kɔ anwuma dahuu,+ na bɛnlie bɛ menle alehyenlɛ nee aledwolɛ, bɛdabɛ mɔɔ bɛsonle nane anwo ɛzulolɛ ne nee ye ananze ne nee awie biala mɔɔ nyia ye duma sɛkɛlɛneɛ ne bie la.+12 Ɛke a kpundiigyinlanlɛ nwo hyia wɔ nwuanzanwuanzama ne afoa nu a,+ bɛdabɛ mɔɔ bɛdi Nyamenle mɛla zo na bɛlɛ Gyisɛse diedi ne anu ɛsesebɛ la.”+13 Na mendele ɛnelɛ bie vi anwuma, ɔse, “Kɛlɛ kɛ: Anyelielɛ a le bɛdabɛ mɔɔ bɛkɛwu wɔ Awulae anu+ ɔvi mekɛ ɛhye mɔɔ kɔ la. Ɛhɛe, kɛ sunsum ne se la ɛne, maa bɛlie bɛ menle wɔ bɛ gyima nwo, ɔluakɛ ninyɛne mɔɔ bɛyɛle la li bɛ nzi.”14 Akee menwunle ye, na nea! amungu nwohyee bie, na awie mɔɔ zɔho sonla ra la de amungu ne azo,+ nvutuke abotile bɔ ɔ ti yɛɛ ɔlɛ ɛdedadeɛ nlane bie ɔ sa nu.15 Anwumabɔvolɛ bieko vi ɛzonlenlɛsua ne anu vindele, ɔvale ɛnelɛ kpole ɔzele mɔɔ de amungu ne azo la kɛ: “Fa wɔ ɛdedadeɛ ne na te, ɔluakɛ mekɛ ɛdwu mɔɔ ɔwɔ kɛ bɛte a, na azɛlɛ ne azo ma ɛwie bolo.”+16 Na mɔɔ de amungu ne azo la dole ye ɛdedadeɛ ne wɔ azɛlɛ ye azo, na ɔdele ma mɔɔ wɔ azɛlɛ ne azo la.17 Na anwumabɔvolɛ ko noko vi ɛzonlenlɛsua ne mɔɔ wɔ anwuma lɔ la anu vindele, na ɛnee ɔdaye noko ɔlɛ ɛdedadeɛ nlane bie.18 Na anwumabɔvolɛ ko noko vi afɔlemokyea ne anwo vindele, yemɔ ɔlɛ tumi wɔ senle ne azo. Na ɔvale ɛnelɛ kpole ɔzele mɔɔ lɛ ɛdedadeɛ nlane ne la kɛ: “To wɔ ɛdedadeɛ nlane ne na boɔboa vanye mɔɔ wɔ azɛlɛ ye azo la aziakɛ ne anloa, ɔluakɛ ye ma ne ɛbolo.”+19 Anwumabɔvolɛ ne dole ye ɛdedadeɛ ne wɔ azɛlɛ ye azo, na ɔboɔboale azɛlɛ ye azo vanye ne anloa na ɔvuandinle ɔguale Nyamenle ɛya nwanye ɛhwihwinlɛ kuma kpole ne anu.+20 Bɛtietiale vanye ne azo wɔ suakpole ne kandiba lɔ, na mogya mɔɔ vi nwanye ɛhwihwinlɛ kuma ne anu rale la hɔle anwuma hɔdwule mgbɔnwɔ ne mɔ anloa nu bulalɛ ne anwo, ye tendenle kɛyɛ setedia* 1,600.


text:
Sɛ me yɛ wo mpa a
…bɛ yi me nnasoɔ
Sɛ me yɛ wo gya a
…fa nsuo bɛ dum me
Sɛ me yɛ w’ataadeɛ a
…bɛhyɛ me kosi me gu mu
Sɛ me yɛ wo nsuo a
…sɛbi, bɛdane me wo gyonsɔ
Sɛ, sɛbi, wo gya wo nan nkoaa deɛ
…wotumi we me nkaseɛ, sɛ me yɛ wo nam a
Enti nnane twenekani a ɔde ne mmaa bobɔ fɔm
…wɔ mmere a ntwenee anim da hɔ
B.
Sɛ me yɛ wo oguan a
…bɛ ka me gyimie so abaa
Sɛ me yɛ w’aponkye a
…fa ahoma mantam me wɔ m’asuoɔdene mu
Sɛ me yɛ w’akokɔ a
…fa me yɛ nkwan wɔ wo Bronya mmere mu
Sɛ me yɛ wo kraman a
…dane me wo ɔwenfo fa me kyɛ w’atanfo
Sɛ nantwie koraa wɔ n’akumfo yi deɛ
…pɛ w’adɔfo ma wɔn m’etwa me mene
…sɛ wo hunu me sɛ wo nantwie
…na me muu muu tuatua w’aso a
Mfa hu nnane ɔtumfo bɔne
…a ne dadeɛ anim da hɔ na ɔde dadebena ɛɛbɔ ne nsa so
D.
Ohufoɔ wu mpɛn bebree ansa na funu adaka agye ne nam
Ko tia me te sɛ ɔkofoɔ a onsuro ne tepɛn
Ɛnko ntia me te sɛ aboa ɔwɔ
…a ɔhyɛ nwurabunu ase
…ɛrehwehwɛ onipa nantini a ɛwɔ petee mu aka wɔ mmaakurafoɔ ntɛm
Ewiase yɛ baako
Mmere nso nnim ɔdasane
Na w’asɛi wo deɛ wo akutia
…a ɛnfa wo nkosi baabiara
Amoafowaa Sefa Cecilia © August 27, 2021
NYA AKUKUDURO
Sɛ me yɛ wo mpa a


text:
1Peter, an apostle of Jesus Christ,
To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood:
Grace and peace be yours in abundance.
Praise to God for a Living Hope
3Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 5who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. 6In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. 8Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9for you are receiving the end result of your faith, the salvation of your souls.
10Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. 12It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
Be Holy
13Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. 14As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15But just as he who called you is holy, so be holy in all you do; 16for it is written: “Be holy, because I am holy.”1:16 Lev. 11:44,45; 19:2
17Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19but with the precious blood of Christ, a lamb without blemish or defect. 20He was chosen before the creation of the world, but was revealed in these last times for your sake. 21Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.
22Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.1:22 Some early manuscripts from a pure heart 23For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
25but the word of the Lord endures forever.”1:25 Isaiah 40:6-8 (see Septuagint)
And this is the word that was preached to you.
1Saa krataa yi fi Yesu Kristo somafo Petro nkyɛn,
Ɔde kɔma Onyankopɔn nnipa a wayi wɔn a wɔabɔ ahwete sɛ ahɔho kɔ Ponto, Galatia, Kapadokia, Asia ne Bitinia amantam mu no. 2Wɔnam Agya Onyankopɔn botae so na woyii mo na wɔnam ne Honhom so tew mo ho sɛ munni Yesu Kristo akyi na ɛnam so ama ne mogya no atew mo ho:
Adom ne asomdwoe a ɛdɔɔso nka mo.
Anidaso
3Momma yɛnna Onyankopɔn a ɔyɛ yɛn Awurade Yesu Kristo Agya no ase. Esiane nʼahummɔbɔ dodow nti, ɔnam nyan a onyan Yesu Kristo fii owu mu no so maa yɛn nkwa foforo. Eyi ma yenya anidaso a ase atim, 4enti yɛrehwɛ anim sɛ yebenya nhyira dodow a Onyankopɔn akora a ɔde bɛma ne mma no bi. Ɔde asie wɔ ɔsoro ama mo, efisɛ hɔ de, ɛremporɔw anaa ɛrensɛe na ɛrempa nso. 5Na Onyankopɔn gyina ne tumi kɛse no so bɛhwɛ sɛ mubedu hɔ wɔ asomdwoe mu na mo nsa aka, efisɛ mugye no di. Ɛbɛyɛ mo de nna a edi akyiri no mu ama obiara ahu. 6Ɛwɔ mu sɛ ebia ɛbɛba mprempren, esiane ɔhaw bebree a mobɛfa mu no nti, mo werɛ bɛhow de, nanso momma mo ani nnye saa asɛm yi ho. 7Ɔhaw ba sɛnea ɛbɛyɛ a wobehu sɛ mo gyidi no yɛ kann. Sikakɔkɔɔ a wotumi sɛe no no mpo, wɔde ogya sɔ hwɛ, enti ɛsɛ sɛ wɔsɔ mo gyidi a ɛsom bo kyɛn sikakɔkɔɔ no hwɛ hu sɛ ebetumi agyina ana. Ɛno ansa na da a Yesu Kristo bɛba no, mubenya anuonyam. 8Ɛwɔ mu sɛ munhu Yesu de, nanso modɔ no. Munhu no mprempren de, nanso mugye no di. Anigye a moanya no boro so, 9efisɛ mo nsa renka gyidi so mfaso a ɛyɛ mo kra nkwagye no.
10Saa nkwagye yi na adiyifo no de boasetɔ hwehwɛɛ mu, hyɛɛ saa akyɛde yi a Onyankopɔn de bɛma mo no ho nkɔm. 11Wɔpɛɛ sɛ wohu bere no ne ɔkwan a ɛnam so bɛba. Saa bere yi ne bere a Kristo Honhom a ɛte wɔn mu no rekyerɛ wɔ nkɔmhyɛ a ɛfa Kristo amanehunu a ɔbɛfa mu ne anuonyam a ebedi akyi no ho. 12Onyankopɔn daa no adi kyerɛɛ saa adiyifo no sɛ, wɔanyɛ adwuma no amma wɔn ho, na mmom wɔyɛ de som mo. Wɔnam Honhom Kronkron a wɔsomaa no fii ɔsoro no tumi so kaa Asɛmpa no kyerɛɛ mo. Ɛwɔ mu sɛ abɔfo no pɛɛ sɛ wɔbɛte Asɛmpa yi de, nanso wɔde brɛɛ mo nko ara.
13Enti munsi mo adwene pi na munni dwuma. Munnyina yiye na momma mo ani nna nhyira a wɔde bɛma mo Yesu Kristo ba a ɔbɛba no mu no so. 14Muntie Onyankopɔn, na mommma akɔnnɔ abrabɔ a edii mo so bere a na munnim no no nni mo so. 15Na mmom monyɛ kronkron wɔ biribiara a moyɛ mu, sɛnea Onyankopɔn a ɔfrɛɛ mo no yɛ kronkron no. 16Kyerɛwsɛm no ka se, “Ɛsɛ sɛ moyɛ kronkron, efisɛ meyɛ kronkron.”
17Monkae sɛ mo Agya a ɔwɔ ɔsoro a mobɔ no mpae no nhwɛ nnipa anim wɔ nʼatemmu mu. Ɛno nti momfa nidi nyinaa mma no wɔ mo nna a aka mo wɔ asase yi so no. 18Efisɛ munim bo a wotua de gyee mo fii abrabɔ bɔne a mo nananom kyerɛɛ mo no mu. Ɛnyɛ ade a ɛhwere ne bo a ɛsom te sɛ dwetɛ anaa sikakɔkɔɔ no. 19Kristo a ɔte sɛ oguamma a onni dɛm no de ne ho bɔɔ afɔre a ne bo yɛ den ma munyaa ahofadi. 20Ansa na wɔrebɔ wiase no, na Onyankopɔn ayi no na mo nti na nna a edi akyiri no wɔdaa no adi no. 21Ɛnam ne so na mugyee Onyankopɔn a onyan no fii awufo mu na ɔmaa no anuonyam no dii. Ɛnam so ama mo gyidi ne mo anidaso ase atim wɔ Onyankopɔn mu no.
22Afei a moayɛ osetie ama nokware no nti, mo ho atew na mododɔ mo nuanom agyidifo nokware mu yi, mumfi mo koma nyinaa mu nnodɔ mo ho mo ho. 23Efisɛ wɔawo mo foforo; emfi aba a ɛporɔw mu, na mmom efi Onyankopɔn asɛm a ɛmporɔw no mu. 24Kyerɛwsɛm no ka se,
“Nnipa nyinaa te sɛ sare;
na wɔn anuonyam te sɛ nhwiren.
Sare no wu ma ne nhwiren no po,
25nanso Awurade asɛm no wɔ hɔ daa nyinaa.”
Eyi ne asɛm a Asɛmpa no de brɛɛ mo.


text:
2 edition of Twi kasa, nhoma a edi kan found in the catalog.
Twi kasa, nhoma a edi kan
Daniel Addo-Adjei
Published
1994
by Ring Road Pub. in London
.
Written in English
Edition Notes
english translation in Twi-English dictionary. tw Nanso, sɛ obi gye nyamesom tom sɛ ɛyɛ “nnyinasosɛm bi sodi; nokware turodoo a wodi; ahwɛyiye; biribi ho dɔ kɛse anaa biribi a obi de ne ho bata ho denneennen” a, ɛnde na nnipa dodow no ara, a wɔn a wonnye nni sɛ Onyankopɔn wɔ hɔ ne wɔn a wontumi nhu sɛ Onyankopɔn wɔ hɔ anaa onni hɔ no wɔ nyamesom mu ahofama bi wɔ wɔn. When it says "Let's Learn Twi" it means it. The book's progressing to more advanced material at a rapid pace will be for some learner's a flaw and for others, a strength. Read more. 3 people found this helpful. Helpful. Comment Report abuse. Lionel B. out of 5 stars This is Akuapem Twi.4/4(7).
Bible in Twi translation and definition "Bible", English-Twi Dictionary online. Bible. IPA: tw Bible Asuafo pii wɔ hɔ a da a edi kan a wɔsɔɔ asɛnka adwuma no hwɛe ne bere a wɔde nkrataa kɔtoo nsa frɛɛ nkurɔfo sɛ wommetie ɔkwantufo bi baguam ɔkasa no. en “Miriam ne Aaron kasa tiaa Mose sɛ ɔwaree Etiopiani bea. Akanfo nkurow ahorow a wɔwɔ Gaana, Abibiman atɔe no edi kente ho dwuma paa. Saa nkurow no bi ne Asanteman(Bonwire, Adanwomase, Sakora Wonoo ne Ntonso. Saa nkurow yi nyinaa wɔ Asanteman nkurow kɛse baako a ɔde Kwabre. Nnipa a wɔwɔ Anafo- Apue, Mfinimfini me Atifi mantam nso fura kente. Edin kente no fi asemfua kenten wɔ Asante kasa mu.
Hebrifo 10 Nkwa Asem (NA-TWI) Nsonoe a ɛda foforo ne dedaw no mu. 10 Mmara no yɛ nneɛma pa nsusuwso a ɛreba na mmom ɛnyɛ nneɛma pa no ankasa. Wɔbɔ afɔre koro no ara afe biara. Na ɛbɛyɛ dɛn na saa Mmara yi nam afɔre a wɔbɔ yi so ama nnipa a wɔba Onyankopɔn nkyɛn no ayɛ pɛ? tw Kan no, bere a na wɔde mfiri dedaw no di dwuma no, na sɛ wotintim Engiresi nsɛmma nhoma no wie a, edi asram dodow bi anaasɛ afe mpo ansa na emu nsɛm no aba kasa a ɛnyɛ Engiresi de no mu. en Some Mexican brothers and sisters also began to help with the preaching work in the English language.
Conservation-related problems of pteridophytes in Poland
The art of the Jukun-speaking peoples of northern Nigeria
The new millennium with Lazaris
The butterfly that stamped
Navigation was always a difficult art
Relationships between rhetorical theory and the study of Elizabethan theatre practice, with particular referenceto the repertoire of the Lord Admirals men, 1594-1604
A treatise on chemistry applied to the manufacture of soap and candles
Port of delivery at Peoria, Ill.
Great short novels of the American West.
Lanhydrock Cornwall.
Yi kasa a wopɛ Twi Kɔ Mu. Petro Nhoma a Edi Kan No Nnianim Nsɛm Petro Nhoma a Ɛto So Mmienu No Nnianim Nsɛm Yohane Nhoma a Edi Kan No Nnianim Nsɛm Yohane Nhoma a Ɛto So Mmienu No Nnianim Nsɛm Yohane Nhoma a Ɛto So Mmiɛnsa No Nnianim Nsɛm. Asomafo 1 Nkwa Asem (NA-TWI) Asafo no Asehyɛ. 1 M’adamfo pa Teofilo, me nhoma a edi kan a mekyerɛw wo no mu no, mekaa Yesu nnwuma a ɔyɛe, ne ne nkyerɛkyerɛ 2 kosi bere a Onyankopɔn bɛfaa no kɔɔ soro no ho asɛm.
Ansa na wɔrebɛfa no akɔ soro no, ɔnam Honhom Kronkron tumi so kyerɛkyerɛɛ n’asuafo no. 3 Ne wusɔre akyi, ɔtenaa asase so adaduanan, yii ne ho adi mpɛn pii. TWI KASA book. Read reviews from world’s largest community for readers.
Twi dictionaryReviews: 1. Ɔsomafo Paul na ɔkyerɛw Korintofo nhoma a edi kan no. Ɛbɛyɛ sɛ ɔkyerɛw no wɔ afe 55 Y.B. Nsɛm a ɛwɔ ne krataa no mu no, ebi ne Onyankopɔn afotu a ɛfa. Timoteo Nhoma a Edi Kan No Nnianim Nsɛm Video yi bɛma woahu ɔsomafo Paul krataa a ɔkyerɛw kɔmaa n’adamfo Timoteo a na ɔne no som sɛ ahwɛfo wɔ Kristofo Twi kasa no mu.
Yɛpa wo kyɛw, "media player" no ntumi mmɔ. Ɔsomafo Yohane nkrataa nhoma a edi kan book a Onyankopɔn ma ɔkyerɛwee no nyinaa, Yohane nhoma a edi kan no na ɛware.
Ɔkyerɛw no bɛyɛ afe 98 Y.B. na ɔkaa nneɛma titiriw mmiɛnsa ho asɛm. Ɛno ne: nea ɔsɔre tia Kristo no, bɔne, ne ɔdɔ. The Chat with Priscilla - What Men Wished Women Knew (Part One) - Duration: The Chat with Priscilla Recommended for you.
KUKUU-TUNTUM The Ancestral Jurisdiction was first produced and published by us as a 3-CD audio set in (). In () we made the entire set available as a free download from our website at: In () we published the entire page transcript in nhoma (book)-form.
The pdf version of the nhoma and the. Addeddate Identifier rosettaproject_aka_gen-1 Identifier-ark ark://t6cd Ocr ABBYY FineReader Pages 4 Ppi Year Asafo no Asehyɛ.
1 M’adamfo pa Teofilo, me nhoma a edi kan a mekyerɛw wo no mu no, mekaa Yesu nnwuma a ɔyɛe, ne ne nkyerɛkyerɛ 2 kosi bere a Onyankopɔn bɛfaa no kɔɔ soro no ho asɛm. Ansa na wɔrebɛfa no akɔ soro no, ɔnam Honhom Kronkron tumi so kyerɛkyerɛɛ n’asuafo no.
3 Ne wusɔre akyi, ɔtenaa asase so adaduanan, yii ne ho adi mpɛn pii kyerɛɛ n’asuafo no de kyerɛɛ. Genesis Nhoma no Mu Nsɛntitiriw —I “GENESIS” kyerɛ “mfiase,” anaa “ahyɛase.” Eyi yɛ din a ɛfata nhoma a ɛka sɛnea amansan no bae, sɛnea wosiesiee asase maa nnipa tumi traa so, ne sɛnea nnipa bɛtraa so no ho asɛm.
Mose kyerɛw nhoma yi wɔ Sinai sare so, ebetumi aba sɛ owiei wɔ afe A.Y.B. Petro Nhoma a edi Kan Nykerease. Practical Commentaries of the Bible in the Twi Langauge. The first Epistel of Peter. Monninger, Rev.
Hebrifo 9 Nkwa Asem (NA-TWI). 9 Na apam a edi kan no wɔ mmara a wɔnam so som. Saa ara nso na na wɔwɔ beae a nnipa asiesie a wɔsom.
2 Wosii ntamadan a na wɔfrɛ saa ntamadan no akyiri Kronkonbea. Na Kanea dua, ɔpon ne abodoo a wɔatew ho a wɔde ma Onyankopɔn wɔ hɔ. Ne saa nti, ntease a edi hɔ yi na ɛma yɛyɛɛ nsakrae no: Sɛnea yɛakyerɛ ase seesei no, nsɛmfua a ɛwom no ne kasa mmara nyinaa foa so.
Asɛmfua a edi kan wɔ Dwom no na ɛbɛma yɛate asɛm a ɛwɔ Dwom ne nsɛm a odwontofo no dii kan kae ansa na ɔreka wei no ase. Hebri asɛmfua a edi kan wɔ Dwom no ne asher.
“Monnnɔ Wiase Anaa Nneɛma a Ɛwɔ Wiase”: (Simma 10) [Yi video a yɛato din Yohane Nhoma a Edi Kan No Nnianim Nsɛm no.]. 1Yo16—‘Nea ɛwɔ wiase biara mfi Agya no, mmom efi wiase no’ (w05 1/1 10 13).
1Yo —Wiase no ne n’akɔnnɔ retwam (w13 8/15 27 18). Tweetwee Bible Mu: (Simma 8) 1Yo8—Adɛn nti na ahyɛde a Yohane kaa ho asɛm no yɛ dedaw san yɛ foforo.
Filipifo 1 Nkwa Asem (NA-TWI) Nkyia. 1 Saa nhoma yi fi Paulo ne Timoteo a wɔyɛ Kristo Yesu nkoa nkyɛn. Wɔde kɔma Yesu Kristo mu ahotefo ne ahwɛfo ne asomafo a wɔwɔ Filipi no nyinaa.
2 Adom ne asomdwoe a efi yɛn Agya Nyankopɔn ne Awurade Yesu Kristo nka mo. Paulo mpaebɔ. 3 Bere biara a mekae mo no, meda Onyankopɔn ase. 4 Saa ara nso na da biara mede anigye bɔ mpae ma mo, 5. tw Mmebusɛm nhoma a ɛwɔ Bible no mu no ti 14 nkyekyɛm 1 kosi 11 no kyerɛ sɛ, sɛ yɛma nyansa kyerɛ yɛn kasa ne yɛn nneyɛe kwan a, yebetumi adi yiye na yɛanya ahotɔ kakra mpo nnɛ.
jw en Verses 1 to 11 of Proverbs chapter 14 in the Bible book of Proverbs show that by letting wisdom guide our speech and actions, we can enjoy a. KUKUU-TUNTUM (kookoo' -toontoom') is the combination of the Kenesu-Kamau term, Kukuu and the Twi-Akan term, terms are defined in their respective languages as descriptive of blackness which contains illumination, holder; black, dark.
As a name, they are representative of the regulatory function of Creative Consciousness. Joyce Rosalind Aryee, a wɔsan frɛ no "Auntie Joyce", yɛ kan Ghanani amanyɔsɛmni, ɔsɔfo ne yɛ obi a wonim no sɛ woasom Ghana bɛboro mfe 40 wɔ aban ne nnwuma kuw ahorow mu.
Ɔyɛ kan Ghana Chamber of Mines soafo, na na ɔyɛ Afrikani bea a odi kan a onyaa saa hokwan no. Ɔsan nso akura aban mu hokwan ahorow fi PNDC aban bere so.
The next video is starting stop. Loading Watch Queue. MINISTRY OF EDUCATION REPUBLIC OF GHANA TEACHING SYLLABUS FOR GHANAIAN LANGUAGE P.O. Box Accra, Ghana Tel: September, ii AKUAPEM TWI Akuapem Twi Kasa ne amanne nsawmuyi (elective) ho selabôso.
Kôtônimma Akontaabude abiâsa no mu nea edi kan gyina hô ma ôfa nea âto so abien, no gyina hô ma.Aakhuamuman Amaruka Atifi Mu, Akwamu Nation in North America, is not an organization that can be 'joined'.
It is an ethnic group, comprised of specific Aakhuamu (Akwamu) blood-circles in North America. This reclamation of identity can be affected by all Afurakanu/Afuraitkaitnut (Africans) in North America be they Ancestrally Yoruba, Ewe, Igbo.Audio Books & Poetry Community Audio Computers, Technology and Science Music, Arts & Culture News & Public Affairs Non-English Audio Spirituality & Religion Librivox Free Audiobook 7 day Cure Insomnia Hypnosis Course Jorgearturo Algorithmen 2, Vorlesung, WS17/18 Purpose Planner Kingston Shakespeare Podcasts Ageless Lifestyles® LLC B'More: Caring.