text:
W’anom Asɛm
—‘Ɛyɛ Yiw San Yɛ Dabi’?
Wo de, yɛnhwɛ asɛm yi: Asafo mu panyin bi a ɔyɛ Ayaresabea Ntam Nkitahodi Boayikuw muni ne onua aberantewa bi hyehyɛe sɛ wɔbɛkɔ asɛnka Kwasida anɔpa. Saa anɔpa no ara na onua bi frɛɛ ɔpanyin no wɔ telefon so sɛ ne yere anya kar akwanhyia ma wɔde no akɔto ayaresabea. Onua no ka kyerɛɛ ɔpanyin no sɛ ɔmmoa no mma onnya dɔkota a ɔbɛhwɛ no a ɔremma no mogya. Ná ɛyɛ owuo asɛm, enti ɔpanyin no twaa ɔne aberante no nhyehyɛe no mu sɛnea ɛbɛyɛ a obetumi akɔboa abusua a wɔn ho aka no.
Hwɛ tebea yi nso: Ɛna bi a ɔyɛ ɔbaatankoro wɔ mmofra baanu. Awarefo bi a ɔne wɔn wɔ asafo mu too nsa frɛɛ wɔn sɛ wɔmmra wɔn fie anwummere bi na wonnidi wɔn ho nkɔmmɔ. Bere a maame no bɔɔ ne mma no amanneɛ no, ɛyɛɛ wɔn dɛ papa. Enti wɔn yam a anka saa da no adu. Nanso ade rebɛkye ma wɔakɔ no, awarefo no ka kyerɛɛ maame no sɛ biribi abɛbom enti ɛremma so. Akyiri yi maame no huu nea enti a awarefo no twaa nhyehyɛe no mu. Sɛɛ bere a awarefo no too nsa frɛɛ wɔn no, awarefo no nnamfo bi nso ka kyerɛɛ wɔn sɛ saa anwummere no ara wɔmmra wɔn fie.
Kristofo de, yɛka asɛm biara a ɛsɛ sɛ yedi so. Ɛnsɛ sɛ yɛka “yiw” nnɛ, ɔkyena na adan “dabi.” (2 Kor. 1:18) Nanso nhwɛso abien a yɛaka ho asɛm no ma yehu sɛ tebea biara ne n’asɛm. Ɛtɔ da a yebetumi ne obi ayɛ nhyehyɛe bi, nanso wobɛhwɛ na biribi abɛbom prɛko pɛ a woyɛ ho hwee a ɛnyɛ yiye. Enti twa ara na etwa sɛ wotwam. Biribi saa too ɔsomafo Paulo.
WƆBƆƆ PAULO SOBO SƐ ONSI PI
Afe 55 Y.B. mu no, na Paulo asɛmpatrɛw akwantu a ɛto so abiɛsa de no akopue Efeso. Ɔwɔ hɔ no, ɔyɛe sɛ obetwa Aegean Po no akɔ Korinto na wafi hɔ akɔ Makedonia. Ɔyɛɛ n’adwene sɛ ɔresan aba Yerusalem a, ɔbɛsan akɔsra Korinto asafo no. Ebia na ɔrefa hɔ akogye akyɛde akɔma anuanom wɔ Yerusalem. (1 Kor. 16:3) Yehu eyi wɔ 2 Korintofo 1:15, 16. Paulo kae wɔ hɔ sɛ: “Ahotoso yi na na mewɔ bere a mebɔɔ me tirim sɛ anka mɛba mo nkyɛn no, na moanya anigye ne mprenu so, na misi mo nkyɛn a mafa so akɔ Makedonia, na mafi Makedonia asan aba mo nkyɛn bio, na moagya me kwan kakra ama makɔ Yudea.”
Ɛbɛyɛ sɛ na Paulo adi kan akyerɛw Korintofo no aka n’akwantu ho nhyehyɛe akyerɛ wɔn. (1 Kor. 5:9) Nanso bere a ɔkyerɛw saa krataa no, ankyɛ na Kloe fiefo yii no asotiw sɛ akasakasa denneennen asɔre wɔ asafo no mu. (1 Kor. 1:10, 11) Enti Paulo yɛe sɛ ɔbɛsesa ne nhyehyɛe, na ɛno akyi no ɔkyerɛw Korintofo Nhoma a Edi Kan no. Paulo de afotu ne nteɛso maa wɔn te sɛ nea agya bi ne ne mma rekasa. Ɔsan nso ka kyerɛɛ wɔn sɛ wasesa n’akwantu nhyehyɛe; obedi kan akɔ Makedonia ansa na waba Korinto.
Ɛbɛyɛ sɛ bere a anuanom a wɔwɔ Korinto nsa kaa Paulo krataa no, ebinom a wɔayɛ wɔn ho “asomafo ahotefo” wɔ asafo no mu bɔɔ Paulo sobo sɛ onsi pi, ɔka asɛm a onni so. Paulo nso yii wɔn ano sɛ: “Bere a mebɔɔ me tirim saa no, so mede nsɛm dii agoru? Anaasɛ me tirim a mebɔ no, mebɔ no honam mu, na ama m’asɛm ayɛ ‘Yiw, Yiw’ ne ‘Dabi, Dabi’?”
Yɛhwɛ Paulo asɛm yi a, yebetumi aka paa sɛ na ɔde ‘nsɛm redi agoru’ anaa? Dabida! Sɛ yɛka sɛ obi de ‘asɛm di agoru’ a, nea ɛkyerɛ ankasa ne sɛ onsi pi, yɛmfa n’asɛm nyɛ asɛm, efisɛ ɔka asɛm a onni so. Paulo bisaa wɔn sɛ, “me tirim a mebɔ no, mebɔ no honam mu?” Anka ɛsɛ sɛ saa asɛm no ma Kristofo a wɔwɔ Korinto no hu sɛ Paulo nyɛ obi a ɔka asɛm nnɛ, ɔkyena na wasesa n’ano. Enti wansesa ne nhyehyɛe no kɛkɛ.
Paulo ma wohui sɛ sobo no nni nnyinaso biara. Ɔkyerɛw sɛ: “Onyankopɔn yɛ ɔnokwafo ma enti yɛn asɛm a yɛka kyerɛɛ mo no, yɛnka Yiw nka Dabi.” (2 Kor. 1:18) Nokwasɛm ne sɛ, anuanom a wɔwɔ Korinto no ara yiyedi nti na Paulo sesaa n’akwantu nhyehyɛe no. Paulo kae wɔ 2 Korintofo 1:23 sɛ “nea ɛbɛyɛ a mo werɛ renhow pii nti na minnya mmaa Korinto no.” Nea ɛwom ne sɛ na ɔpɛ sɛ wonya kwan toto nneɛma yiye ansa na watu ne nan asi hɔ. Bere a Paulo wɔ Makedonia no, Tito bɔɔ no amanneɛ sɛ ne krataa no kaa anuanom koma paa ma wɔanu wɔn ho ayɛ nsakrae fɛfɛɛfɛ. Eyi ara na na Paulo rehwɛ kwan, enti ɛmaa n’ani gyei paa.
YƐKA “AMEN” KYERƐ ONYANKOPƆN
Sɛ yɛhwɛ sobo a asomafo atorofo no bɔɔ Paulo a, nea wɔrekyerɛ ara ne sɛ ɔyɛ obi a onni n’asɛm so. Sɛ saa na ɛte a, ɛnde na n’asɛnka adwuma no nso nyɛ nokware. Nanso Paulo kaee Korintofo no sɛ waka Yesu Kristo ho asɛm akyerɛ wɔn. Ɔkae sɛ: “Onyankopɔn Ba Kristo Yesu a me ne Silwano ne Timoteo, kaa ne ho asɛm mo mu no ammɛyɛ Yiw ne Dabi, na mmom Yiw abɛyɛ Yiw wɔ ne fam.” (2 Kor. 1:19) Ná Yesu Kristo a Paulo di n’anammɔn akyi no asɛm nyɛ nokware anaa? Yɛrentumi nka saa. Yesu asetenam ne ne som adwuma mu nyinaa, ɔkaa nokware; wɔanhu nkontomposɛm biara wɔ n’anom. (Yoh. 14:6; 18:37) Ná Yesu nkyerɛkyerɛ yɛ nokware turodoo, na ɛno ara bi nso na Paulo kyerɛkyerɛe. Sɛ saa a, ɛnde na Paulo asɛnka no yɛ nokware.
Nokwasɛm ne sɛ Yehowa ne “nokware Nyankopɔn” no. (Dw. 31:5) Paulo foaa saa asɛm no so. Ɔkyerɛwee sɛ: “Onyankopɔn bɔhyɛ dodow nyinaa nam [Kristo] so ayɛ Yiw.” Bere a Yesu wɔ asase so no, odii nokware wɔ biribiara mu. Eyi si so dua pɔ sɛ Yehowa bɔhyɛ biara bɛbam. Paulo toaa so sɛ: “Ɛnam [Yesu] so na yɛka ‘Amen’ kyerɛ Onyankopɔn de hyɛ no anuonyam.” (2 Kor. 1:20) Yesu ne “Amen,” kyerɛ sɛ ɔno na ɔma yenya awerɛhyem sɛ Yehowa Nyankopɔn bɔhyɛ biara bɛbam.
Yehowa ne Yesu ka nokware bere nyinaa, na Paulo suasuaa wɔn, enti na odi n’asɛm so. (2 Kor. 1:19) Ná ɔnyɛ obi a ɔde asɛm di agoru. Enti yɛbɛka a, na ɔnhyɛ bɔ “honam mu.” (2 Kor. 1:17) Mmom na ‘ɔnantew honhom mu.’ (Gal. 5:16) Ɔne afoforo redi nsɛm a, na osusuw wɔn ho yiye. Anokwa, na ne Yiw yɛ Yiw!
WO YIW YƐ YIW ANAA?
Nnipa a wɔmfa Bible mmɔ wɔn bra deɛ wɔhyɛ bɔ a, nea ehia ara ne sɛ wɔanya baabi a ɛhɔ yɛ dɛ anaa asɛm ketewaa bi asi na wɔabu bɔhyɛ no so. Ɛnnɛ nkurɔfo yɛ adwuma ho nhyehyɛe a, wonni so. Wɔkyerɛw adwuma no ho nhyehyɛe to hɔ koraa a, ɛnka huu mma wɔn. Aware mpo anya ne deɛ. Nkurɔfo mmu aware sɛ nnipa baanu ntam apam a ɛsɛ sɛ wodi so afebɔɔ. Ɛnnɛ, nnipa gyae aware sɛ biribi. Eyi nyinaa kyerɛ sɛ nnipa pii bu aware sɛ biribi a yɛka hwɛ kɛkɛ; sɛ ɛnyɛ wo dɛ a na woapɛ wo baabi atena.
Wo nso ɛ? Wo Yiw yɛ Yiw anaa? Sɛnea yɛkae mfiase no, ɛtɔ da a na yɛne obi ayɛ nhyehyɛe bi, nanso wobɛhwɛ na biribi abɛbɔ mu prɛko pɛ, enti twa ara na ɛsɛ sɛ yetwa nhyehyɛe no mu. Ɛnyɛ sɛ nhyehyɛe no nhia wo, na mmom tebea no na worentumi nyɛ ho hwee. Nanso eyi nkyerɛ sɛ, sɛ Kristoni hyɛ obi bɔ a, ɛsɛ sɛ obu no adewa. Mmom ɔbɛyɛ nea obetumi biara adi so. (Dw. 15:4; Mat. 5:37) Obi yɛ saa a, nkurɔfo bu no sɛ ɔyɛ ɔnokwafo, obi a wobetumi de wɔn werɛ ahyɛ ne mu. (Efe. 4:15, 25; Yak. 5:12) Sɛ nkurɔfo hu sɛ wudi nokware wɔ nneɛma nketenkete mpo mu a, ɛrenyɛ den sɛ wɔbɛyɛ aso atie wo bere a woreka Onyankopɔn Ahenni ho asɛmpa akyerɛ wɔn no. Ɛnde, momma yɛn nyinaa nhwɛ sɛ yɛn Yiw yɛ Yiw ampa!
^ nky. 7 Ampa-ne-ampa ara bere a Paulo kyerɛw Korintofo Nhoma a Edi Kan no, ankyɛ na ɔfaa Troa kɔɔ Makedonia. Ɛhɔ na ɔkyerɛw Korintofo Nhoma a Ɛto So Abien no. (2 Kor. 2:12; 7:5) Ɛno akyi no, ɔkɔɔ Korinto.


c: text/html

text:
NKEKAHO
Yesu Kristo—Mesia a Wɔhyɛɛ Ne Ho Bɔ No
NEA ɛbɛboa yɛn ma yɛahu Mesia no, Yehowa Nyankopɔn maa Bible mu adiyifo pii de Ogyefo a wɔhyɛɛ ne ho bɔ yi awo, ne som adwuma, ne ne wu ho nkyerɛkyerɛmu mae. Bible mu nkɔmhyɛ ahorow yi nyinaa nyaa mmamu wɔ Yesu Kristo so. Ɛbaa mu pɛpɛɛpɛ ma ɛyɛɛ nwonwa. Ma yensusuw nkɔmhyɛ ahorow a ɛkaa Mesia no awo ne ne mmofraase ho nsɛm siei no kakra ho mfa nkyerɛkyerɛ eyi mu.
Odiyifo Yesaia ka siei sɛ Mesia no befi Ɔhene Dawid abusua mu. (Yesaia 9:7) Wɔwoo Yesu wɔ Dawid abusua mu ampa.—Mateo 1:1, 6-17.
Onyankopɔn diyifo foforo, Mika, nso ka siei sɛ abofra yi bɛyɛ sodifo, na wɔbɛwo no wɔ “Bet-Lehem a ɛwɔ Efrata.” (Mika 5:2) Bere a wɔwoo Yesu no, na nkurow abien na ɛwɔ Israel a wɔfrɛ hɔ Betlehem. Ná biako bɛn Nasaret a ɛwɔ ɔman no atifi fam no, ɛnna nea na ɛka ho no nso bɛn Yerusalem a ɛwɔ Yuda no. Bere bi ná anka wɔfrɛ Betlehem a ɛbɛn Yerusalem no Efrata. Sɛnea nkɔmhyɛ no ka siei pɛpɛɛpɛ no, saa kurow no ara mu na wɔwoo Yesu!—Mateo 2:1.
Bible nkɔmhyɛ foforo ka siei sɛ wɔbɛfrɛ Onyankopɔn Ba no ‘afi Misraim.’ Bere a na Yesu yɛ abofra no, wɔde no kɔɔ Misraim. Bere a Herode wui no, wɔde Yesu fii Misraim, na ɛmaa nkɔmhyɛ no baa mu.—Hosea 11:1; Mateo 2:15.
Wɔ nsɛm a wɔahyehyɛ a wɔato din [“Mesia No Ho Nkɔmhyɛ Ahorow”] no mu no, Mesia no ho nsɛm wɔ kyerɛw nsɛm a ɛwɔ asɛmti “Nkɔmhyɛ” no mu. Fa eyi toto kyerɛw nsɛm a wɔahyehyɛ wɔ asɛmti a ɛne “Ne Mmamu” no ase ho hwɛ. Saa a wobɛyɛ no bɛhyɛ gyidi a wowɔ sɛ Onyankopɔn Asɛm yɛ nokware no mu den.
Bere a worehwehwɛ kyerɛw nsɛm yi mu no, kae sɛ wɔkyerɛw nea ɛyɛ nkɔmhyɛ no mfirihyia ɔhaha pii ansa na wɔrewo Yesu. Yesu kae sɛ: “Etwa sɛ nea wɔakyerɛw afa me ho wɔ Mose mmara ne Adiyifo no ne Nnwom no mu nyinaa ba mu.” (Luka 24:44) Sɛnea w’ankasa wubetumi ahu wɔ wo Bible mu no, ne nyinaa baa mu pɛpɛɛpɛ!

robotstxt: allowed

filter: keep


text:
ƆMANTAM NHYIAM
Video: Ɔmantam Nhyiam a Yehowa Adansefo Yɛ no Afe Afe
Hwɛ nea enti a nnipa mpempem pii kɔ saa nhyiam titiriw no bi wɔ wiase nyinaa no.
ƆMANTAM NHYIAM
Video: Amanaman Ntam Nhyiam Amanneɛbɔ
Yehowa Adansefo yɛ amanaman ntam nhyiam wɔ wiase mmeaemmeae. Tie wɔn mu binom anom asɛm na hu nea ɛma wɔn ani gye saa nhyiam no ho.
NSƐM A NKURƆFO TAA BISA
Yehowa Adansefo Wɔ Mmea Asɛmpakafo Anaa?
Wiase nyinaa asɛnka adwuma a Yehowa Adansefo yɛ no, kyɛfa bɛn na mmea nya wɔ mu?
ASAFO NHYIAM
Yehowa Adansefo Asafo Nhyiam Ahorow
Kenkan na hu baabi a Yehowa Adansefo hyiam som ne ɔkwan a wɔfa so som.
Yɛn Ho Nsɛm Kakra
—Wiase Nyinaa
239
—Nsase dodow a Yehowa Adansefo yɛ ɔsom adwuma wɔ so
7,965,954
—Yehowa Adansefo dodow
9,254,963
—Nnipa dodow a yɛne wɔn suaa Bible
19,241,252
—Nnipa dodow a wɔbaa Kristo Wu Nkaedi no bi
113,823
—Asafo dodow


text:
Wopɛ sɛ wokenkan saa asɛm yi wɔ %% mu anaa?
Yiw
Dabi
Nnwom a Yɛto wɔ Kristofo Nhyiam Ase
Nnwom a yɛto wɔ Kristofo nhyiam ase de yi Yehowa Nyankopɔn ayɛ de som no no yɛ dɛ paa, wubetumi atwe bi abɔ atie. Wubenya nea wɔde ano ato ne nea wɔde sanku ne nnwinnade foforo abɔ.
To Dwom Ma Yehowa--Nea Wɔato, Apaawa 4
To Dwom Ma Yehowa--Nea Wɔato, Apaawa 3
To Dwom Ma Yehowa--Nea Wɔato, Apaawa 2
To Dwom Ma Yehowa--Nea Wɔato, Apaawa 1
Kingdom Melodies, Volume 9
Kingdom Melodies, Volume 6
Kingdom Melodies, Volume 5
Kingdom Melodies, Volume 4
Kingdom Melodies, Volume 3
Kingdom Melodies, Volume 2
Kingdom Melodies, Volume 1
© 2014 Watch Tower Bible and Tract Society of Pennsylvania.
|


text:
Adesua 11
Dɛn Nti na Yɛkɔ Nhyiam Akɛse?
Dɛn nti na saa nkurɔfo yi ani agye saa? Wɔwɔ yɛn nhyiam ahorow no bi ase. Sɛnea wɔka kyerɛɛ Onyankopɔn asomfo a wɔtenaa ase tete no sɛ wonhyiam mprɛnsa afe biara no, yɛn nso yɛhwɛ kwan sɛ yɛbɛkɔ nhyiam akɛse. (Deuteronomium 16:16) Afe biara yɛyɛ nhyiam ahorow abiɛsa: amansin nhyiam abien a yɛyɛ emu biara da koro, ne ɔmantam nhyiam a yɛyɛ no nnansa. Mfaso bɛn na yenya fi nhyiam ahorow yi so?
Ɛma yɛne yɛn nuanom Kristofo abusuabɔ mu yɛ den. Sɛnea Israelfo no ani gyei sɛ wobeyi Yehowa ayɛ wɔ “asafo bagua kɛse mu” anaa nhyiam akɛse ase no, saa ara na yɛn nso yɛn ani gye sɛ yɛbɛbom asom wɔ nhyiam akɛse ase. (Dwom 26:12; 111:1) Saa nhyiam ahorow yi ma yenya hokwan ne Adansefo a wofi asafo afoforo mu anaa wɔn a wofi aman foforo so mpo hyiam nya fekubɔ. Sɛ edu awia a, yɛtena faako didi wɔ nhyiam no ase, na ɛno ma yenya hokwan de nya nnamfo wɔ saa nhyiam ahorow no ase. (Asomafo Nnwuma 2:42) Ɛhɔ na yehu ɔdɔ a ɛma “anuanom nyinaa” a wɔwɔ wiase yɛ biako no.—1 Petro 2:17.
Ɛboa yɛn ma yenya nkɔso wɔ yɛn som mu. Israelfo no san nyaa Kyerɛwnsɛm no a wɔkyerɛkyerɛɛ mu ma ‘wɔtee nsɛm no ase’ no so mfaso. (Nehemia 8:8, 12) Yɛn nso yɛn ani sɔ Bible nkyerɛkyerɛ a yenya wɔ yɛn nhyiam ahorow ase no. Dwumadi no mu biara gyina Kyerɛwnsɛm no mu asɛmti bi so. Ɔkasa ahorow, ɔkasa a wɔakyekyɛm, ne nsɛm a wɔka na wɔyɛ ho ɔyɛkyerɛ ahorow a ɛka koma no ma yehu sɛnea yɛbɛyɛ Onyankopɔn apɛde wɔ yɛn asetenam. Sɛ yɛte osuahu ahorow a ɛfa wɔn a wɔregyina nsɛnnennen ano wɔ mmere a emu yɛ den yi mu sɛ Kristofo no a, ɛhyɛ yɛn den. Wɔ amantam nhyiam ase no, drama a wɔhyɛ tetefo ntade wom no ma yɛkae Bible mu nsɛm, na yenya asuade a mfaso wɔ so pii fi mu. Wɔ nhyiam biara ase no, wɔbɔ wɔn a wɔahyira wɔn ho so ama Onyankopɔn no asu.
Dɛn nti na nhyiam ahorow a yɛyɛ no yɛ anigye bere?
Sɛ wokɔ yɛn nhyiam no bi a, wobɛyɛ dɛn atumi anya so mfaso?


text: apinionware, bpinionware, cpinionware, dpinionware, epinionware, fpinionware, gpinionware, hpinionware, ipinionware, jpinionware, kpinionware, lpinionware, mpinionware, npinionware, opinionware, ppinionware, qpinionware, rpinionware, spinionware, tpinionware, upinionware, vpinionware, wpinionware, xpinionware, ypinionware, zpinionware, oainionware, obinionware, ocinionware, odinionware, oeinionware, ofinionware, oginionware, ohinionware, oiinionware, ojinionware, okinionware, olinionware, ominionware, oninionware, ooinionware, more misspell opinionware domains


text:
Wopɛ sɛ wokenkan saa asɛm yi wɔ %% mu anaa?
Yiw
Dabi
Mote Nka sɛ Mo Nko Ara na Mubenya Nkwa?
Dabi. Nnipa ɔpempem pii tenaa ase mfe pii atwam ni a na wɔnyɛ Yehowa Adansefo, nanso wɔbɛdom wɔn agye wɔn nkwa. Bible ma yehu sɛ Onyankopɔn ahyɛ bɔ sɛ wiase foforo bɛba, na sɛ ɛba a, “
wɔn a wɔteɛ ne wɔn a wɔnteɛ bɛsɔre afi awufo mu.” (Asomafo Nnwuma 24:15) Afei nso, nnipa pii wɔ hɔ nnɛ a, akyiri yi na wɔbɛba abɛsom Onyankopɔn; saafo no nso benya nkwa. Nanso sɛ obi benya nkwa oo, sɛ ɔrennya nkwa oo, ɛnyɛ yɛn na yɛbɛkyerɛ. Yesu na ɔbɛyɛ saa adwuma no.—Yohane 5:22, 27.
© 2014 Watch Tower Bible and Tract Society of Pennsylvania.
|


text:
Adɛn Nti na Wɔfrɛ Yesu Onyankopɔn Ba?
Nea Bible ka
Onyankopɔn nni yere a ɔne no awo mma. Nanso ɔno ne Ɔbɔadeɛ. Biribiara a nkwa wom no, ɔno na ɔbɔe. (Adiyisɛm 4:11) Ɛno nti, Adam a ɔyɛ onipa a Onyankopɔn dii kan bɔɔ no no, wɔfrɛ no “
Onyankopɔn ba.” (Luka 3:38) Afei nso, Bible kyerɛkyerɛ sɛ Onyankopɔn na ɔbɔɔ Yesu. Enti wɔsan frɛ Yesu “
Onyankopɔn Ba.”
Onyankopɔn bɔɔ Yesu ansa na ɔrebɔ Adam. Ɔsomafo Paulo kyerɛw Yesu ho asɛm sɛ: “
Ɔno ne Onyankopɔn a wonhu no no suban, abɔde nyinaa mu abakan.” (Kolosefo 1:15) Ansa na wɔrewo Yesu ato mmoa adididaka mu wɔ Betlehem no, na ɔwɔ hɔ dedaadaw. Bible ka sɛ “
n’ase fi tete a enni ano.” (Mika 5:2) Yesu yɛ Onyankopɔn Ba a ɔdii kan bɔɔ no. Enti bere a na wɔnnya nwoo Yesu sɛ onipa wɔ asase so no, na ɔyɛ honhom abɔde wɔ soro. Yesu ankasa kae sɛ: “
Mifi soro.”


c: application/epub+zip

text:
Nuninyɛne
© 2014 Watch Tower Bible and Tract Society of Pennsylvania
Kɛzi Nyamenle Bu Sigalɛtenlonlɛ Ɛ? 4
Anyelazo Boni A Wɔ Ɛkɛ Maa Me Nenya Mɔ A? 10
Menli Nsa Mɔɔ Kpondɛle Nɔhalɛ Ne Wɔ Ɛvoya 16 Ne Anu—Duzu A Bɛnwunle Ye A? 12
OTHER BIBLE QUESTIONS ANSWERED—Is God to Blame for Our Suffering?
(Nea BIBLE TEACHINGS > BIBLE QUESTIONS ANSWERED abo wɔ Nrelenza nu)
EDWƐKƐ TITILE | KƐZI NYAMENLE BU SIGALƐTENLONLƐ LA
Sigalɛtenlonlɛ ɛngyakyi menli ɛhunlɛ.
Ɔhunle menli 100,000,000 wɔ ɛvoyia mɔɔ ɛze ɛhɔ la anu.
Ɛvolɛ biala ɔku menli kɛyɛ 6,000,000.
Saa bɛkyehyɛ nu a, kɛkɛ nsia biala ɔku sonla ko.
Yɛɛ debie biala ɛngile kɛ ɔbagyakyi.
Menli mɔɔ bu nwolɛ mgbonda la kile kɛ mɔɔ ɛlɛkɔ zo la angyakyi a, ɔkadwu 2030 la, menli mɔɔ sigalɛtenlonlɛ bahu bɛ la bɛadwu 8,000,000. Na bɛkile kɛ ɔkadwu ɛvoya 21 ne awieleɛ la sigalɛtenlonlɛ bahu menli 1,000,000,000.
Tɛ menli mɔɔ no la angomekye a sigalɛte ku bɛ a. Menli mɔɔ nwu nwolɛ amaneɛ la bie mɔ a le abusua ne anu amra mɔɔ bɛgyakyi bɛ wɔ ɔ nzi, mɔɔ di nyane kɛ bɛ awie ɛwu na bɛ nwo kyele bɛ wɔ ezukoa nwo, yɛɛ menli 600,000 ne mɔɔ esike mɔɔ kɔ bɛ nu maa bɛwu ɛvolɛ biala la. Adesoa ne bie ka awie biala ɔluakɛ bɛtua kpɔkɛdelɛ nwo kakɛ kpole.
Ewulenzane ɛhye ɛnle mɔɔ maa dɔketama nriandi kpondɛ nwolɛ ayile la, bɛkola bɛyɛ ewule ɛhye ayile; bɛze ye sɔbelɛ ne kpalɛ. Dkt. Margaret Chan, mɔɔ nea Ewiade Amuala Kpɔkɛdelɛ Fane ne azo la hanle kɛ: “Sigalɛte ewulenzane ne vi sonla, na arane nee maanlema mɔdenlebɔlɛ bamaa yɛahola yɛapɛ zolɛ.”
Bɛlɛbɔ mɔdenle mɔɔ tɛla biala wɔ maanle ngakyile nu bɛaho bɛatia kpɔkɛdelɛ nwo ngyegyelɛ ɛhye. Ɔkadwu August 2012 la, ɛnee maanle kɛyɛ 175 ɛlie ɛdo nu kɛ bɛnea bɛamaa sigalɛtenlonlɛ aha aze.* Noko akee, menli mɔɔ lɛ nwolɛ tumi la ɛlɛmaa ewule ne ahɔ zo. Ɛvolɛ biala, menli mɔɔ yɛ sigalɛte la sɛkye dɔla mgbe mgbe fa bɔ nwolɛ nolo kɛ bɛbanyia menli fofolɛ mɔɔ badɔ bie la, titile mraalɛ nee ngakula mɔɔ bɛwɔ ehyia maanle nu la. Kɛmɔ sigalɛtenlonlɛ ka bɛ nwo la ati, menli mgbe mgbe ko ne mɔɔ no bie dɛba la anu dɔɔnwo bawu. Saa menli mɔɔ no bie kɛkala la angyakyi a, ɛvolɛ abulanla mɔɔ ɛlɛba la anu menli dɔɔnwo bawu.
Nwolɛ nolobɔlɛ nee kɛzi ɔka menli ɛkɛ ne la ɛmaa menli dɔɔnwo ɛva bɛ nwo ɛwula debie mɔɔ bɛ kunlu a anrɛɛ bɛgyakyi la anu. Ɛhye bie a dole Naoko a. Ɔbɔle sigalɛtenlonlɛ bo wɔ ye mbɛlɛra nu. Kɛzi ɛnee bɛka nwolɛ edwɛkɛ wɔ adwelie ninyɛne nu la manle ɔdele nganeɛ kɛ ɔ nye ɛbuke. Ɔnwunle kɛ ɛvovoa kansa hunle ye awovolɛ ɛdeɛ, noko ɔhɔle zo ɔnlonle sigalɛte ne, wɔ mekɛ mɔɔ ɔlɛtete ɔ mra mraalɛ nwiɔ ne la. Ɔhanle kɛ: “Ɛnee medwenle nwo kɛ mebanyia ɛvovoa kansa yɛɛ ɛnee me mra ne mɔ kpɔkɛdelɛ gyegye me, noko ɛnee mengola ye gyakyi. Ɛnee medwenle kɛ menrɛhola ye gyakyi ɛlɛ.”
Noko, Naoko gyakyile. Ɔnwunle debie mɔɔ boale ye manle ɔholale ɔgyakyile sigalɛtenlonlɛ ne la wɔ ɛleka ko ne ala mɔɔ ɛboa menli mgbe dɔɔnwo ɛmaa bɛgyakyi sigalɛtenlonlɛ la. Ɛleka boni ɔ? Yɛsɛlɛ wɔ toa zo kenga.
^ ɛden. 11 Ninyɛne mɔɔ bɛyɛ la bie a le kɛ bɛbamaa menli anwu esiane mɔɔ wɔ sigalɛtenlonlɛ nu la, sigalɛte mɔɔ bɛyɛ a bɛmmaa bɛnnyia adenle bɛndɔne ye, sigalɛte nwo adwule kpole mɔɔ bɛdie, yɛɛ menli mɔɔ bɛboa bɛ bɛmaa bɛgyakyi ye ɛnlonlɛ la.
EDWƐKƐ TITILE | KƐZI NYAMENLE BU SIGALƐTENLONLƐ LA
Naoko, mɔɔ yɛhanle ɔ nwo edwɛkɛ la hanle kɛzi ɔlile sigalɛtenlonlɛ zo konim la anwo edwɛkɛ kɛ, “Kɛmɔ menzukoale Nyamenle bodane nee ye subane ne anwo debie la ati, mengolale mengakyile me ɛbɛlabɔlɛ.” Mɔɔ ɔzukoale la wɔ Baebolo ne anu. Baebolo ne ɛnga sigalɛte nwo edwɛkɛ ɛdeɛ, noko ɔboa yɛ ɔmaa yɛte kɛzi Nyamenle bu sigalɛtenlonlɛ la abo.* Ndelebɛbo ɛhye ɛboa menli dɔɔnwo ɛmaa bɛhola bɛnyia anwosesebɛ na bɛkpo anzɛɛ bɛgyakyi ye ɛnlonlɛ. (2 Temɔte 3:16, 17) Bɛmaa yɛzuzu sigalɛtenlonlɛ nwo ngyegyelɛ nsa mɔɔ ɛlie duma nee mɔɔ Baebolo ne ka ye wɔ nwolɛ la anwo.
Ayile ko mɔɔ ka bɛ nwo mɔɔ wɔ sigalɛte nu la a le nicotine. Ɔmaa awie anwosesebɛ ndɛndɛ na eza ɔmaa ɔ nwo bubu ye. Sigalɛtenlonlɛ maa nicotine kɔ amelɛ ne anu ndɛndɛ fane dɔɔnwo. Kɛmɔ ekyi biala mɔɔ awie kɛnlo la maa ɔnyia nicotine ne bie la ati, awie mɔɔ sɔ sigalɛte pakɛte ko alehyenlɛ biala la nyia nicotine 200 wɔ alehyenlɛ biala anu, ɛhye tɛla ayile biala mɔɔ bɛno la. Dodo zɛhae mɔɔ kɔ awie nu la maa nicotine ne ka ɔ nwo tɛla ayile biala. Saa ɔka awie mɔɔ no sigalɛte la anwo, na yeannyia bie yeanno a ɔ nwo ɛndɔ ye fee.
‘Bɛle ahanra bɛmaa ahenle mɔɔ bɛtie ye la.’—Wulomuma 6:16
Saa sigalɛtenlonlɛ ɛha ɛ nwo a asoo ɛbahola wɔadie Nyamenle?
Baebolo ne boa yɛ maa yɛte edwɛkɛ ne abo kpalɛ, ɔka kɛ: “Bɛdabɛ bɛze ye wienyi kɛ saa bɛbu bɛ nwo bɛmaa awie kɛ bɛsonle ye kɛ bɛle ahanra a, ɛnee bɛle ahanra bɛmaa ahenle ne mɔɔ bɛsonle ye la.” (Wulomuma 6:16) Saa sigalɛte mɔɔ awie kpondɛ anlo ala a ye adwenle wɔ zo mekɛ dɔɔnwo a, ɔngyɛ ɛnee yeyɛ akɛlɛ yemaa ye. Noko, Nyamenle mɔɔ ye duma a le Gyihova la, kulo kɛ yɛnyia fanwodi wɔ ninyɛne mɔɔ sɛkye yɛ nwonane nee yɛ sunsum, mɔɔ le yɛ adwenle tumi ne la anwo. (Edwɛndolɛ 83:18; 2 Kɔlentema 7:1) Ɛhye ati, awie ɛlɛnyia Gyihova anwo anyezɔlɛ kpole a, ɔnwu kɛ ɔwɔ kɛ ɔfa debie kpalɛ mɔɔ ɔbahola la ɔmaa Gyihova, noko ɔnrɛhola ɔnrɛzɔ Nyamenle anye wɔ mekɛ mɔɔ ɔle akɛlɛ ɔmaa subane mɔɔ nee ewule lua la. Awie nwu ɛhye a ɔboa ɔmaa ɔko ɔtia atiakunluwɔzo ɛtane.
Olaf, mɔɔ wɔ Germany la, lile sigalɛte mɔɔ ɔbɔle ɔ bo kɛ ɔno la ɛnee yeli ɛvolɛ 12, na yeha ye ɛkɛ ɛvolɛ 16 la azo konim. Ɔhanle kɛ: “Sigalɛte mɔɔ lumua mɔɔ menonle la le kɛ asɛɛ esiane biala ɛnle nu la. Noko ɛvolɛ dɔɔnwo anu, akee ngyegyelɛ ne yɛle kpole. Kenle ko bie mɔɔ me sigalɛte ne wiele la, ɔyɛle me nyane dedee ɔmanle mensesale ɔ bo ne mɔɔ gua debie nu la na menvale adwelie kɛlata bie menkyekyele nwolɛ. Menea mɔɔ menyɛle la a mekola menwu kɛ ɛnee ɔle anyiemgba bɔkɔɔ.” Kɛzi ɔgyakyile sigalɛtenlonlɛ subane ɛtane ne ɛ? Ɔhanle kɛ: “Ɛnee debie mɔɔ hyia me la a le kɛ mebazɔ Gyihova anye. Ɛlɔlɛ mɔɔ Gyihova lɛ maa alesama nee anyelazo mɔɔ ɔfa ɔmaa la manle menyianle anwosesebɛ na mengyakyile deɛ ɛhye mɔɔ ɛha me nwo la bɔkɔɔ.”
The Tobacco Atlas ne ka kɛ, ‘Abɔdeɛ nwo nrɛlɛbɛ ɛmaa yela ali wienyi kɛ asɛɛ sigalɛtenlonlɛ sɛkye sonlabaka ne anu debie biala yɛɛ ɔmaa bɛ nwo to bɛ na bɛwu ndɛndɛ.’ Yela ali kɛ sigalɛtenlonlɛ maa bɛnyia ewule le kɛ kansa, ahonle yɛɛ ɛvovoa ewule. Noko Ewiade Amuala Kpɔkɛdelɛ Fane (WHO) ne eza ka kɛ, sigalɛtenlonlɛ maa bɛnyia ewulenzane mɔɔ le kɛ avinliwule la.
“Fa wɔ ahonle muala, wɔ ɛkɛla muala, nee wɔ adwenle muala kulo [Gyihova] wɔ Nyamenle ne.”—Mateyu 22:37
Saa ɛdua subane ɛtane zo ɛsɛkye nwonane mɔɔ Nyamenle ɛva ɛmaa wɔ la a asoo ɛnee ɛkulo Nyamenle na ɛdi ye eni?
Gyihova Nyamenle ɛlua ye Edwɛkɛ, Baebolo ne azo ɛmaa yɛnwu kɛ ɔwɔ kɛ yɛnyia yɛ ngoane, yɛ sonlabaka yɛɛ ninyɛne mɔɔ wɔ nu la anwo adwenle kpalɛ. Ɔ Ra, Gyisɛse hwenle adwenle hɔle ɛhye azo wɔ mekɛ mɔɔ ɔhanle kɛ: “Fa wɔ ahonle muala, wɔ ɛkɛla muala, nee wɔ adwenle muala kulo [Gyihova] wɔ Nyamenle ne” la. (Mateyu 22:37) Ɔda ali kɛ, Nyamenle kulo kɛ yɛnea yɛ ngoane nee yɛ nwonane ne boɛ na yɛdi bɛ eni. Saa yɛsukoa Gyihova nee ye ɛwɔkɛ ne mɔ anwo debie a, ɔmaa yɛkulo ye na yɛbu debie biala mɔɔ yeyɛ yemaa yɛ la kɛ ɔsonle bolɛ. Ɛhye ka yɛ maa yɛtwe yɛ nwo yɛfi debie biala mɔɔ bagua yɛ sonlabaka ne anwo evinli la anwo.
Jayavanth, mɔɔ le dɔketa wɔ India la, nlonle sigalɛte ɛvolɛ 38. Ɔhanle kɛ: “Menwunle esiane mɔɔ wɔ sigalɛtenlonlɛ nu la wɔ ayileyɛlɛ mbuluku nu. Ɛnee meze kɛ ɔle ɛtane, na mendule me wuleravolɛma folɛ kɛ bɛgyakyi ye ɛnlonlɛ. Noko ɔnva nwo kɛ membɔle mɔdenle fane nnu anzɛɛ nsia la, meangola ye gyakyi.” Duzu a boale ye manle ɔgyakyile ye bɔkɔɔ a? Ɔse: “Baebolo ɛzukoalɛ a manle mengyakyile sigalɛtenlonlɛ a. Gyihova mɔɔ ɛnee mekulo kɛ mesɔ ɔ nye la manle mengyakyile ye ɛkɛ ne ala.”
Sigalɛte mɔɔ bɛno bɛkpunla nee sigalɛte mɔɔ ɛlɛkpu esike la boda. Esike zɛhae mɔɔ bɛtwe bɛkɔ bɛ nu la kola maa bɛnyia kansa nee ewule gyɛne, na ɛvolɛ biala ɔku menli 600,000 mɔɔ bɛnno bie, mɔɔ nuhua dɔɔnwo le mraalɛ nee ngakula la. WHO amaneɛbɔlɛ bie bɔ kɔkɔ kɛ: “Awie biala ɛnlɛ banebɔlɛ wɔ sigalɛte mɔɔ bɛno bɛkpunla ye la anwo.”
“Kulo ɛ gɔnwo kɛ ɛdawɔ ɛ nwo la.”—Mateyu 22:39
Saa awie no sigalɛte kpunla ɔ gɔnwo nee ye abusua a asoo ɛnee ɔkulo bɛ edwɛkɛ ɔ?
Gyisɛse hanle kɛ agɔnwolɛ nwo ɛlɔlɛ—yɛ abusua, agɔnwolɛma, yɛɛ menli gyɛne mɔɔ nee yɛ wɔ la—a le debie mɔɔ li Nyamenle nwo ɛlɔlɛ nzi a. Ɔhanle kɛ: “Kulo ɛ gɔnwo kɛ ɛdawɔ ɛ nwo la.” (Mateyu 22:39) Saa yɛyɛ debie mɔɔ boda menli mɔɔ bikye yɛ la a, ɛnee yɛnlɛ agɔnwolɛ nwo ɛlɔlɛ. Ɛlɔlɛ kpalɛ ka yɛ maa yɛtie Baebolo folɛdulɛ ne mɔɔ se: “Awie biala mmadwenle ɔ ngome ye boɛyɛlɛ nwo. Bɛdwenle bɛ gɔnwo mɔ ɛdeɛ nwo” la.—1 Kɔlentema 10:24.
Armen, mɔɔ wɔ Armenia la ka kɛ: “Kɛmɔ ɛnee ɔboda me abusua ne la ati, bɛbodole me kɛ mengyakyi sigalɛtenlonlɛ. Noko ɛnee mengulo kɛ medie meto nu kɛ ɔboda bɛ.” Ɔhilele mɔɔ manle ɔhakyile ye adwenle la anu kɛ: “Baebolo ne anwo ndelebɛbo nee Gyihova anwo ɛlɔlɛ boale me manle mengyakyile sigalɛtenlonlɛ na menliele mendole nu kɛ tɛ me ngomekye a ɔbaboda me a na ɔbaboda menli mɔɔ bikye me la.”
Baebolo ne anwo ndelebɛbo boale Olaf, Jayavanth, nee Armen manle bɛgyakyile subane ɛtane mɔɔ ɛnee ɔlɛboda bɛ nee awie mɔ la. Tɛ esiane mɔɔ wɔ sigalɛtenlonlɛ nu mɔɔ bɛze la a manle bɛgyakyile a, na Gyihova mɔɔ bɛnyianle ɔ nwo ɛlɔlɛ na bɛkulo kɛ bɛsɔ ɔ nye la a manle bɛyɛle zɔ a. Bɛzi kɛzi ɛlɔlɛ nwo hyia la azo wɔ 1 Dwɔn 5:3, mɔɔ ka kɛ: “Saa yɛdi Nyamenle mɛla ne mɔ azo a ɛnee yɛkulo Nyamenle, yɛɛ ye mɛla ne mɔ noko ɛnyɛ ɛnlomboɛ mɔɔ bu sonla kɔme a.” Nɔhalɛ nu, ɔnla aze kɛ yɛbava Baebolo ngyinlazo yɛabɔ yɛ ɛbɛla dahuu, noko saa Nyamenle nwo ɛlɔlɛ kpole ka awie a, tieyɛ ɛnle adesoa ɛmmaa ye.
Gyihova Nyamenle ɛlɛdua ewiade amuala ngilehilelɛ gyima ne azo yeaboa menli mgbe dɔɔnwo kɛkala yeamaa bɛahwe bɛ nwo bɛavi akɛlɛ mɔɔ bɛyɛ bɛmaa sigalɛte la anwo. (1 Temɔte 2:3, 4) Ɔnrɛhyɛ, Gyihova balua ye Belemgbunlililɛ ne—anwuma tumililɛ bie mɔɔ wɔ ɔ Ra, Gyisɛse Kelaese abo la azo—aye anyebolo gualilɛ ngyehyɛleɛ mɔɔ ɛmaa menli dɔɔnwo ɛyɛ akɛlɛ ɛmaa sigalɛte la avi ɛkɛ. Ɔbaye sigalɛte ewulenzane ne yeavi ɛkɛ bɔkɔɔ na yeamaa alesama mɔɔ yɛ tieyɛ la ali munli wɔ nwonane nee adwenle nu.—Ayezaya 33:24; Yekile 19:11, 15.
Saa ɛlɛbɔ mɔdenle kɛ ɛgyakyi sigalɛtenlonlɛ a, mmamaa wɔ abɛ nu bu. Saa ɛnyia Gyihova anwo ɛlɔlɛ na ɛnwu kɛzi ɔbu sigalɛtenlonlɛ la a, ɛdawɔ noko ɛbahola wɔagyakyi. Gyihova Alasevolɛ bava anyelielɛ ahile wɔ ninyɛne kpalɛ bie mɔ na bɛaboa wɔ bɛamaa wɔanwu Baebolo ngyinlazo na wɔava wɔabɔ wɔ ɛbɛla. Nyia anwodozo kɛ ɛkpondɛ kɛ Gyihova boa wɔ na ɛgyakyi sigalɛtenlonlɛ mɔɔ ɛha ɛ nwo la a, ɔbamaa wɔanyia tumi nee anwosesebɛ mɔɔ ɛhyia la.—Felepaema 4:13.
^ ɛden. 3 Yɛlɛka sigalɛte, cigar, abua anzɛɛ esike biala mɔɔ bɛtwe bɛkɔ bɛ nu la anwo edwɛkɛ ɛdeɛ, noko ngyinlazo ne fane tɛba mɔɔ bɛdi, asɛla mɔɔ bɛgua, sigalɛte mɔɔ bɛno wɔ milahyinli nu mɔɔ nicotine wɔ nu yɛɛ ninyɛne gyɛne nwo.
ƐNEE ɛhɔne ɛlɛku menli mɔɔ ɛlɛkpɔsa la. Bɛtelɛhɛm sua ne tete ɛleka mɔɔ bɛhɔnlea la ɛmaa bɛ ti akunlu ɛra aleɛ zo, na bɛkulo kɛ bɛdi aleɛ mɔɔ wɔ ɛkɛ ne la bie. Bɛ nuhua ko nwunle aleɛlilɛleka mɔɔ bɛtɔne falafel—aleɛ fɛlɛko bie mɔɔ bɛva ma, tomandese, anweɛ, yɛɛ nya nya bɛyɛ mɔɔ bɛfa bɛwula pita paano nu la. Aleɛ fɛlɛko ne manle bɛnyianle anwosesebɛ na bɛdoale bɛ akpɔsa ne azo.
Ɛnee nyɛvolɛ ne mɔ ɛnze kɛ zɔhane paano ne mɔɔ ɛnle kɛnlɛma mɔɔ bɛlile la le tete anwubielɛ bie mɔɔ dole bɛ wɔ zɔhane kenle ne a. Duma Bɛtelɛhɛm abo kile “Paano Sua nu,” na bɛdo paano wɔ ɛkɛ ne wɔ ɛvolɛ dɔɔnwo anu. (Wulutu 1:22; 2:14) Ɛnɛ, pita paano a bɛta bɛto ye wɔ Bɛtelɛhɛm a.
Ɛvolɛ kɛyɛ apenle nna mɔɔ ɛze ɛhɔ la, wɔ ɛleka bie mɔɔ nee Bɛtelɛhɛm nyiakɛ anwa la, Ebileham aye, Sɛla donle “kpanwo” mɔɔ le wuluwulu la manle nyɛvolɛ nsa mɔɔ rale ye ɛkɛ ne arɛlevilɛ nu la. (Mɔlebɛbo 18:6) Ɔbayɛ kɛ Sɛla nyianle “esamo kpalɛ” ne vile hwiiti bie anzɛɛ baale nu. Ɛnee ɔwɔ kɛ Sɛla yɛ paano ɛhye ndɛndɛ na bie a ɔdonle ye wɔ bolɛ wuluwulu zo.—1 Arelemgbunli 19:6.
Edwɛkɛ ɛhye kile kɛ ɛnee Ebileham abusua ne yɛ bɛ paano na bɛto. Kɛmɔ ɛnee bɛndɛla ɛleka ko la ati, Sɛla nee ye sonvolɛma ne angola ando paano wɔ fonlomo nu kɛmɔ ɛnee bɛta bɛyɛ ye wɔ Sɛla sua zo Yule la. Ɔvale abɛlɛ mɔɔ wɔ ɛkɛ ne la bie ɔyɛle esamo kpalɛ. Ɛnee ɛhye bayɛ gyima ɛsesebɛ mɔɔ bɛfa ɛdibolɛ yɛɛ bie a dwɔma nee duba bɛyɛ a.
Ɛvoya nna anzi, Mosisi Mɛla ne hanle kɛ ɔnle kɛ awie biala fa awie mɔɔ yebɔ ye bosea la ɛdibolɛ di agyinla nu ɔluakɛ ɔyɛ ye zɔ a ɔbaye ‘bɛ nloa anu aleɛ.’ (Mɛla ne 24:6) Nyamenle bule ɛdibolɛ kɛ nwolɛ hyia ɔluakɛ ɔnle nu a, abusua bie ɛnrɛnyia aleɛ ɛnrɛli.—Nea ɛlɛka “Alehyenlɛ Biala Debie Ɛdinlɛ Nee Paano Ɛdonlɛ Wɔ Baebolo Mekɛ Zo.”
Ngɛlɛlera ne ka paano nwo edwɛkɛ fane kɛyɛ 350, na ɛnee Baebolo kɛlɛvolɛma ta fa gyinla ɛkɛ ne maa aleɛ. Gyisɛse hanle kɛ menli mɔɔ sonle Nyamenle la bahola ava anwodozo ayɛ asɔne kɛ: “Maa yɛ ɛnɛ yɛ dahuu aleɛ.” (Mateyu 6:11) Wɔ ɛke, “aleɛ” ne mɔɔ bɛhanle nwolɛ edwɛkɛ la kile paano, na Gyisɛse hilele kɛ yɛbahola yɛanyia anwodozo kɛ Nyamenle bamaa yɛanyia aleɛ yɛali wɔ alehyenlɛ biala anu.—Edwɛndolɛ 37:25.
Noko akee, debie wɔ ɛkɛ mɔɔ hyia kpalɛ tɛla paano anzɛɛ aleɛ a. Gyisɛse hanle kɛ: “Tɛ aleɛ ngome a sonla di a ɔnyia ngoane a, na Nyamenle anloa edwɛkɛ biala maa ngoane.” (Mateyu 4:4) Ye edwɛkɛ ne kile mekɛ mɔɔ ɛnee Nyamenle a maa Yizilayɛma aleɛ maa bɛdi la. Ɛhye bɔle ɔ bo wɔ mekɛ mɔɔ bɛvile Yigyibiti la anzi mekɛ ekyi bie anu. Ɛnee bɛdɛnla Saenae Ɛsɛlɛ ne azo kɛyɛ siane ko, na ɛnee bɛ aleɛ ɛlɛwie. Kɛmɔ ɛnee bɛsulo kɛ ɛhɔne bamaa bɛawu wɔ ɛsɛlɛ resee ne azo la ati, bɛdendɛle bɛ nzo abo kɛ: ‘Yɛlile aleɛ yɛ ko yile tɛkɛɛ’ wɔ Yigyibiti.—Adendulɛ 16:1-3.
Ɔda ali kɛ ɛnee Yigyibiti paano ne yɛ fɛ. Wɔ Mosisi mekɛ zo, ɛnee menli mɔɔ ze paano to kpalɛ la maa Yigyibitima paano nee keeki ngakyile. Noko Gyihova anyɛ kɛ ɔgyakyi ye menli ne mɔɔ ɔnrɛmaa bɛ paano biala a. Ɔbɔle bɛ ɛwɔkɛ kɛ: “Mebamaa aleɛ vi anwuma adɔ kɛ ezule.” Amgba noko, nwonlomɔ ne bɛnwunle paano ɛhye mɔɔ vi anwuma la, “debie ahunguma ngyikyi” mɔɔ zɔho ezukɔtweaba la. Mekɛ mɔɔ lumua mɔɔ Yizilayɛma nwunle ye la bɛbizale kɛ “Duzu debie ɛ?” Mosisi zele bɛ kɛ: ‘Ɔle paano mɔɔ Gyihova ɛva ɛmaa bɛ kɛ bɛli a.’ Bɛvɛlɛle ye mana* na paano ɛhye manle bɛ anwosesebɛ wɔ ɛvolɛ 40 anu.—Adendulɛ 16:4, 13-15, 31.
Mɔlebɛbo ne, ɔbayɛ kɛ Yizilayɛma anye liele nwanwane adenle zo mana ne anwo. Ɛnee ye fɛlɛko le kɛ ‘keeki mɔɔ bɛva wolɛ bɛyɛ la,’ na awie biala nyianle mɔɔ ɔbaza ye la. (Adendulɛ 16:18) Noko mekɛ hɔle bie la, bɛ nwo lɔle aleɛ ngakyile mɔɔ ɛnee bɛdi wɔ Yigyibiti la. Bɛdendɛle bɛ nzo abo kɛ: “Yɛnli debie gyɛne biala kɛ mana ko ye ala!” (Ɛdianlɛ 11:6) Nzinlii bɛvale ɛya bɛhanle kɛ: “Aleɛ funli ɛhye, yɛnrɛhola bieko di.” (Ɛdianlɛ 21:5) Awieleɛ ne, “anwuma kpanwo” ne anyɛ bɛ fɛ na ɔhanle bɛ ɛya.—Edwɛndolɛ 105:40.
Ɔda ali kɛ paano le kɛ ninyɛne gyɛne mɔɔ ɔnyɛ se kɛ yɛbabu yɛ nye yɛagua zo la anwo. Noko Baebolo ne ka paano titile bie mɔɔ ɔnle kɛ yɛtendɛ yɛtia la anwo edwɛkɛ. Paano ɛhye, mɔɔ Gyisɛse vale totole mana ne mɔɔ Yizilayɛma yɛle boniayɛ na bɛkpole anwo la, bahola amaa yɛ dahuu ngoane.
Gyisɛse hanle hilele ye tievolɛma kɛ: “Mame a mele ngoane kpanwo ne a. Bɛ nlenya mɔ lile mana wɔ ɛsɛlɛ ne azo, na bɛwule. Kpanwo ne mɔɔ vi anwuma ba la le aleɛ mɔɔ awie biala mɔɔ kɛli bie la ɛnrɛwu ɛlɛ a. Mame a mele ngoane kpanwo ne mɔɔ vi anwuma rale la. Mɔɔ kɛli kpanwo ɛhye bie la badɛnla ngoane nu dahuu. Kpanwo ne mɔɔ mefa meamaa ye la a le me nwonane ye mɔɔ meva memaa la, amaa ewiade anyia ngoane.”—Dwɔn 6:48-51.
Menli mɔɔ diele Gyisɛse la anu dɔɔnwo ande edwɛkɛkpɔkɛ “kpanwo” nee “nwonane” mɔɔ ɔhanle la abo. Noko, ɛnee ngilenu ne fɛta. Paano manle Dwuuma nyianle anwosesebɛ alehyenlɛ biala, kɛmɔ mana ne manle Yizilayɛma nyianle anwosesebɛ ɛvolɛ 40 wɔ ɛsɛlɛ ne azo la. Ɛnee mana ne le ahyɛlɛdeɛ mɔɔ vi Nyamenle ɛkɛ ne la ɛdeɛ, noko yeammaa bɛannyia dahuu ngoane. Noko akee, Gyisɛse afɔlebɔlɛ ne maa menli mɔɔ kɛnyia diedi wɔ ye nu la nyia ahyɛlɛdeɛ ɛhye. Yemɔ a amgba le “ngoane kpanwo” ne a.
Bie a ɛhɔne ɛlɛku wɔ a ɛkpondɛ paano ekyi ɛdi. Bie noko a ɛda Nyamenle ase kɛ ɔmaa ɛnyia wɔ “dahuu aleɛ” la. (Mateyu 6:11) Yɛ nye die debie mɔɔ yɛ fɛ la anwo ɛdeɛ, noko ɔnle kɛ yɛ rɛle fi bolɛ mɔɔ “ngoane kpanwo,” mɔɔ le Gyisɛse Kelaese sonle la.
Kɛ ɔkɛyɛ na yɛahile kɛ yɛnle boniayɛ kɛ Mosisi mekɛ zo Yizilayɛma, yemɔti yɛmbu yɛ nye yɛngua paano ɛhye mɔɔ sonle bolɛ la azo ɛ? Gyisɛse hanle kɛ: “Saa bɛkulo me a, bɛbali me mɛla ne mɔ azo.” (Dwɔn 14:15) Saa yɛdi Gyisɛse mɛla ne mɔ azo a, yɛlɛ anyelazo kɛ yɛbali paano mɔɔ bamaa yɛ nye alie la dahuu.—Mɛla ne 12:7.
^ ɛden. 10 Ɔbayɛ kɛ bɛnyianle duma “mana” ne bɛvile Hibulu edwɛkɛ “man hu’?” mɔɔ abo kile “duzu debie ɛ?” la anu
MEKƐ bie mɔɔ ɛze ɛhɔ la, edwɛkɛtile bie mɔɔ yɛ anyelielɛ la vindele The Chosun Ilbo, mɔɔ le Korea adwelie kɛlata bie la anu. Ɔbizale kɛ, “‘Shim Cheong Mɔɔ Bɔ Mɔdenle,’ Mɔɔ Ɛnee Ɔnze Gyisɛse Anwo Ɛhwee La Hɔle Hell Ɔ?”
Ɛnee edwɛkɛtile ne ka ɛya ɔluakɛ ɛnee Shim Cheong le Korea nwɔra nu bɛlɛra kulovolɛ mɔɔ vale ye ngoane bɔle afɔle na ɔboale ye papa mɔɔ anye ɛzi la. Bɛhanvo na bɛyeyɛ ye wɔ ɛvolɛ dɔɔnwo anu. Nɔhalɛ nu, wɔ Korea, bɛbu Shim Cheong kɛ kakula raalɛ mɔɔ lɛ anwofamaa la anwo neazo.
Menli dɔɔnwo bu adwenle mɔɔ kile kɛ bɛbayɛ sonla zɛhae amumuyɛ wɔ abɔnsamsenle nu, ɔluakɛ ɛnee ɔnle Keleseɛnenli mɔɔ bɛzɔne ye la kɛ ɔnle kpalɛ na bɔbɔ ɔka bɛ ɛya. Kile kɛ, edwɛkɛ ne zile kolaa na bɛaha Kelaese anwo edwɛkɛ ne wɔ ye namule ne azo.
Bɛbizale ɛsɔfo bie nwolɛ edwɛkɛ. Bɛbizale ye saa menli mɔɔ wule mɔɔ bɛannyia adenle bɛanzukoa Gyisɛse anwo debie la kɔsɔɔti bɛahɔ abɔnsamsenle nu a. Kɛzi ɔbuale ɛ? “Yɛnze. Yɛbu ye kɛ Nyamenle Lɛ Ngyehyɛleɛ bie [maa menli ɛhye mɔ].”
The New Catholic Encyclopedia ne ka kɛ: “Ɛzɔnenlɛ hyia maa ngoanelielɛ. Kɛmɔ Kelaese mumua ne hanle la, kyesɛ bɛfa nzule nee Sunsum Nwuanzanwuanza ne bɛwo awie bieko, anrɛɛ ɔnrɛhola ɔnrɛhɔ Nyamenle Belemgbunlililɛ ne anu (Dw 3.5).” Ɔlua ɛhye ati, bie mɔ die di kɛ menli mɔɔ bɛanzɔne bɛ mɔɔ bɛwule la bɛahɔ abɔnsamsenle nu anzɛɛ bɛbanwu amaneɛ wɔ adenle bie azo wɔ bɛ ewule nzi.
Noko akee, menli dɔɔnwo wɔ ɛkɛ mɔɔ bɛbu diedi zɛhae kɛ ndelebɛbo ɛnle nu a. Menli mgbe dɔɔnwo ɛwu mɔɔ bɛnze Baebolo ne anwo ɛhwee a. Ɔfɛta kɛ bɛnwu amaneɛ dahuu ɔ? Duzu a Baebolo ne ka ye wɔ edwɛkɛ ɛhye anwo a?
Baebolo ne maa ɔda ali wienyi kɛ Nyamenle ɛmbu ɔ nye ɛngua menli mɔɔ dɛnlanle aze mɔɔ ɛnee bɛnze mɔɔ ɔkulo kɛ bɛyɛ anwo ɛhwee la anwo zo. Gyima ne 17:30 maa yɛ anwodozo kɛ: “Nyamenle bule ɔ nye guale zo wɔ mekɛ mɔɔ ɛnee menli ɛnze la.” Ɛnee anyelazo boni a Baebolo ne kile kɛ ɔwɔ ɛkɛ ɔmaa menli mɔɔ wule mɔɔ bɛannyia adenle bɛanzukoa Nyamenle anwo debie la ɛ?
Yɛbahola yɛanwu mualɛ ne wɔ edwɛkɛ mɔɔ Gyisɛse hanle hilele ɛtanevolɛma ne mɔɔ bɛ nee ye wule anu ko la. Nrenya ne hanle hilele Gyisɛse kɛ: ‘Ɛkɔ wɔ Belemgbunlililɛ ne anu a kakye me.’ Kɛzi Gyisɛse buale ye ɛ? ‘Nɔhalɛ nu meka meahile wɔ ɛnɛ kɛ, ɛbaboka me nwo wɔ Paladaese.’—Luku 23:39-43.
Asoo ɛnee Gyisɛse ɛlɛbɔ nrenya ne ɛwɔkɛ kɛ ɔbahɔ anwuma ɔ? Kyɛkyɛ. Ɛnee bɛtɛfale nzule nee sunsum ‘bɛtɛwole ye fofolɛ,’ ɛnee ɛhye a le debie mɔɔ hyia na awie ahola ahɔ anwuma Belemgbunlililɛ ne anu a. (Dwɔn 3:3-6) Emomu, ɛnee Gyisɛse ɛlɛbɔ ɛwɔkɛ kɛ ɛtanevolɛ ne bahola adɛnla aze bieko, wɔ Paladaese. Kɛmɔ ɛnee nrenya ne le Dwuunli la ati, ɔbayɛ kɛ ɛnee ɔze azɛlɛ ye azo Paladaese ne—Yidɛn tola ne—mɔɔ bɛha nwolɛ edwɛkɛ wɔ Baebolo buluku ne mɔɔ lumua la anu la. (Mɔlebɛbo 2:8) Gyisɛse ɛwɔkɛ ne manle ɔnyianle anyelazo kpundii kɛ bɛbadwazo ye wɔ Paladaese ne mɔɔ bara azɛlɛ ye azo bieko la anu.
Nɔhalɛ nu, Baebolo ne bɔ ɛwɔkɛ kɛ “ɛtanevolɛma nee kpalɛyɛlɛma badwazo ara ngoane nu.” (Gyima ne 24:15) “Ɛtanevolɛma” a le menli mɔɔ bɛanli Nyamenle tenlene ngyinlazo ne mɔ azo ɔluakɛ ɛnee bɛnze Nyamenle ɛhulolɛdeɛ ne anwo ɛhwee la. Gyisɛse badwazo ‘ɛtanevolɛ’ ne mɔɔ ɔ nee ye dendɛle la yɛɛ menli mgbe dɔɔnwo, bie a mgbe mgbe mɔɔ wule mɔɔ ɛnee bɛnze ɛhwee la. Wɔ Paladaese azɛlɛ ne azo, akee bɛbahilehile bɛ mɔɔ Nyamenle kulo kɛ bɛyɛ la, na bɛbanyia adenle bɛahile kɛ bɛkulo Nyamenle ɔlua ye mɛla mɔɔ bɛbali zo la azo.
Saa bɛdwazo ɛtanevolɛma a, asoo bɛbagyinla mɔɔ bɛyɛle ye dɛba ne la azo a bɛabua bɛ ndɛne a? Kyɛkyɛ. Wulomuma 6:7 ka kɛ: “Sonla wu a, ɛnee ɔnle ɛtane tumi bo bieko.” Ɛnee ɛtanevolɛma ɛva bɛ ewule ne ɛdua bɛ ɛtane ne kakɛ. Ɛhye ati, bɛdwazo bɛ a bɛbagyinla mɔɔ bɛbayɛ la azo a bɛabua bɛ ndɛne a, na tɛ mɔɔ bɛyɛle wɔ mekɛ mɔɔ ɛnee bɛnze ɛhwee na bɛwule la ɔ. Kɛzi ɔbaboa bɛ ɛ?
Ewudwazo ne anzi, ɛtanevolɛma banyia adenle azukoa Nyamenle mɛla ne mɔ, mɔɔ bala ali wɔ mekɛ mɔɔ bɛbabuke sɛkɛlɛneɛ adenle zo mbuluku ne anu la. Akee bɛbabua bɛ ndɛne “wɔ mɔɔ bɛyɛle,” mɔɔ kile kɛ bɛbali Nyamenle mɛla zo anzɛɛ bɛnrɛli zo la. (Yekile 20:12, 13) Wɔ ɛtanevolɛma dɔɔnwo afoa nu, ɛhye ɛnrɛyɛ adenle bieko mɔɔ bɛnyia, emomu, ɔbayɛ adenle kpalɛ mɔɔ lumua mɔɔ bamaa bɛanyia dahuu ngoane wɔ azɛlɛ ye azo ɔlua Nyamenle ɛhulolɛdeɛ mɔɔ bɛbazukoa na bɛava bɛabɔ bɛ ɛbɛla la azo.
Baebolo ngilehilelɛ ɛhye ɛboa menli dɔɔnwo ɛmaa bɛnyia Nyamenle anu diedi bieko. Bɛ nuhua ko a le Yeong Sug. Ɛnee ɔbɔ mɔdenle wɔ Katɔlek asɔne nu. Ɛnee ye abusua ne anu amra le ɛsɔfoma. Ɛnee ɔ nye la kɛ ɔbayɛ bɛ mraalɛ ne mɔ anu ko, yemɔti ɔhɔle ndetelɛ ɛleka bie. Nzinlii, ninyɛne mɔɔ ɔnwunle ye wɔ ɛkɛ ne la manle ye abɛ nu bule na ɔvile ɛkɛ. Bieko, yeanlie abɔnsamsenle nwo ngilehilelɛ ne yeando nu ɔluakɛ ɔdele nganeɛ kɛ ɔngile ɛlɔlɛ anzɛɛ ɔnle pɛlepɛle kɛ bɛbayɛ menli amumuyɛ wɔ senle nu wɔ hell.
Akee, Gyihova Dasevolɛ ko hilele Yeong Sug Baebolo ne anu edwɛkɛ ɛhye: “Anyewɔzoamra ze kɛ bɛbawu, na mɔwuamra ɛnze ɛhwee, yɛɛ bɛnlɛ ahatualɛ bieko.” (Nolobɔvo ne 9:5) Dasevolɛ ne boale ye manle ɔnwunle kɛ bɛnyɛ ye nenya mɔ amumuyɛ wɔ abɔnsamsenle nu. Emomu, bɛla wɔ ewule nu, na bɛlɛkendɛ ewudwazo.
Kɛmɔ Yeong Sug ze kɛ menli dɔɔnwo ɛtɛtele Baebolo ne anu nɔhalɛ ne la ati, ɔdiele Gyisɛse edwɛkɛ ɛhye mɔɔ wɔ Mateyu 24:14 la: ‘Bɛbabɔ edwɛkpa ɛhye mɔɔ fane Belemgbunlililɛ ne anwo la nolo wɔ aleɛabo amuala, amaa yeayɛ daselɛlilɛ yeamaa aleɛabo amra kolaa na awieleɛ ne ara.’ Kɛkala ɔfa anyelielɛ ɔbɔ edwɛkpa ne nolo na ɔka ye anyelazo kɛnlɛma ne mɔɔ gyi Baebolo ne azo la anwo edwɛkɛ ɔkile awie mɔ.
Baebolo ne ka kile yɛ kɛ, “Nyamenle bu menli kɔsɔɔti kɛ bɛsɛ. Awie biala mɔɔ sulo ye na ɔdi boɛ la ɔdie ye ɔto nu, yɛɛ ɔnnea ɛleka mɔɔ ɔvi nee maanle holɛ ko mɔɔ ɔvi nu la.” (Gyima ne 10:34, 35) Pɛlepɛlelilɛ ɛhye mɔɔ di munli la a yɛ nye la kɛ Nyamenle ne mɔɔ “kulo tenleneyɛlɛ nee pɛlepɛlelilɛ” la bayɛ a.—Edwɛndolɛ 33:5.
“DUZU a le nɔhalɛ ne?” Kpuyia ɛhye a Pɔnteɛse Paelɛte mɔɔ ɛnee le Wulomu amɛnlado wɔ Dwudiya wɔ ɛvoya ne mɔɔ lumua la, bizale Gyisɛse mɔɔ ɛnee bɛlɛdi ye edwɛkɛ wɔ amɛnlado ne anyunlu la. (Dwɔn 18:38) Nɔhalɛ nu, ɛnee Paelɛte ɛmkpondɛ kɛ ɔnwu nɔhalɛ ne amgba. Ye kpuyia ne hilele kɛ ye adwenle nu yɛle ye kesee na ɛnee ɔnlie ɔnli. Ɔda ali kɛ, wɔ Paelɛte afoa nu—ɛnee nɔhalɛ ne a le debie biala mɔɔ awie kulo kɛ ɔdie ɔdi anzɛɛ bɛmaa ɔdie ɔdi la; adenle biala ɛnle ɛkɛ mɔɔ bɛkola bɛgyinla zo bɛkile nɔhalɛ ne a. Menli dɔɔnwo te nganeɛ zɔhane ala ɛnɛ.
Ɛnee menli mɔɔ kɔ asɔne wɔ ɛvoya 16 ne anu wɔ Europe la ɛnnwu nɔhalɛ ne mɔɔ ɔwɔ kɛ bɛdie bɛdi la. Kɛmɔ bɛhilehile bɛ bɛmanle bɛliele pope tumi ne nee asɔne ngilehilelɛ gyɛne bɛlile la ati, ɛnee ɔwɔ kɛ bɛko bɛtia Nzenzaleɛ mɔɔ ɛlɛkɔ zo wɔ Europe wɔ zɔhane mekɛ ne la. Duzu a ɔwɔ kɛ bɛdie bɛdi a? Kɛ ɔkɛyɛ na bɛanwu nɔhalɛ ne ɛ?
Wɔ zɔhane mekɛ ne, ɛnee mrenya nsa bie nee awie mɔ ɛbɔ kpɔkɛ kɛ bɛkpondɛ nɔhalɛ ne.* Kɛzi bɛnwunle nɔhalɛ ne nee mɔɔ le adalɛ la ɛ? Duzu a bɛnwunle ye a? Bɛmaa yɛnlea.
Ɛnee Wolfgang Capito le kpavolɛ mɔɔ lɛ asɔne nu diedi kpundii a. Ɛnee Capito ɛlɛsukoa ayileyɛlɛ, mɛla yɛɛ asɔne nwo debie, yemɔti ɔyɛle ɛsɔfo wɔ 1512 na akee ɔyɛle ɛsɔfo ɔmanle ɛsɔfo kpanyinli ne mɔɔ wɔ Mainz la.
Mɔlebɛbo ne, Capito bɔle mɔdenle kɛ ɔmaa Nzenzaleɛ mɔɔ bɛlɛka nwolɛ edwɛkɛ mɔɔ tia Katɔlek ngilehilelɛ ne la anwo mɔdenlebɔlɛ ne aha aze. Noko, yeangyɛ Capito mumua ne bɔle ɔ bo kɛ ɔka nzenzaleɛ nwo edwɛkɛ. Duzu a ɔyɛle a? Mekɛ mɔɔ bɛvale ngilehilelɛ ngakyile ne bɛdole Capito anyunlu la, tetedwɛkɛ kɛlɛvolɛ James M. Kittelson kile kɛ, ɔhanle kɛ “debie mɔɔ bɛbahola bɛagyinla zo bɛabua bɛ edwɛkɛhanlɛ ne la a le Baebolo ne, ɔluakɛ yemɔ ala a le nɔhalɛ a.” Ɛhye ati Capito hanle kɛ paano nee nwanye ne mɔɔ bɛkile kɛ ɔkakyi Gyisɛse nwonane nee ye mogya ne yɛɛ anwodelɛma mɔɔ bɛdi bɛ eni mɔɔ asɔne ne kilehile la ɛngyi ngɛlɛlera ne azo. (Nea ɛlɛka “Bɛnea Kɛ Ɔle Nɔhalɛ A.”) Wɔ 1523 ne anu, Capito gyakyile gyima titile mɔɔ ɔyɛ ɔmaa ɛsɔfo kpanyinli ne la, na ɔhɔdɛnlanle suakpole Strasbourg, ɛleka mɔɔ ɛnee asɔne nu nzenzaleɛ ɛlɛkɔ zo wɔ zɔhane mekɛ ne la.
Ɛnee Capito sua ne mɔɔ wɔ Strasbourg la anu a menli mɔɔ lɛ asɔne nwo adwenle ngakyile la yia na bɛsuzu asɔne edwɛkɛ nee Baebolo ngilehilelɛ dɔɔnwo anwo a. Menli mɔɔ kulo Nzenzaleɛ la bie mɔ zile Nsa-Ko ngilehilelɛ ne adua ɛdeɛ, noko buluku ne mɔɔ bɛfɛlɛ ye The Radical Reformation la ka kɛ, ninyɛne mɔɔ Capito hɛlɛle la da ye ali kɛ “yeanga Nsa-Ko ngilehilelɛ ne anwo edwɛkɛ yeangile awie mɔ.” Kɛmɔti ɛ? Capito anye liele kɛzi Michael Servetus mɔɔ vi Spain mɔɔ ɛzukoa asɔne nwo debie gyinlanle Baebolo tɛkese zo hilele kɛ Nsa-Ko ne ɛnle nɔhalɛ la anwo.*
Awie kpo Nsa-Ko ne a ye ngoane bahola ala esiane nu, yemɔti Capito nleanle kɛ ɔnrɛha kɛzi ɔte nganeɛ la wienyi. Noko akee, ye edwɛkɛ mɔɔ ɔhɛlɛle la kile kɛ ɛnee yelumua yezu Nsa-Ko ngilehilelɛ ne anwo kpolera kolaa na yeayia Servetus. Katɔlek ɛsɔfo bie hɛlɛle ye amozi kɛ Capito nee ɔ gɔnwo mɔ “hɔle zo zuzule nwo wɔ fealera nu,—bɛzuzule asɔne feabo edwɛkɛ mɔɔ tɛla biala la anwo na bɛkpole Nsa-Ko Nwuanzanwuanza ne.” Ɛvoya bie anzi, bɛdianle Capito bɛbokale menli mɔɔ bɛlie duma kɛ bɛkɛlɛ debie bɛtia Nsa-Ko ne la anwo.
Ɛnee Capito die di kɛ nɔhalɛ ne wɔ Baebolo ne anu. Ɔhanle kɛ, “Bɛmaa Baebolo ne nee Kelaese mɛla ne ɛhile asɔne ne adenle dahuu.” Dkt. Kittelson kile kɛ, Capito hanle kɛ “menli mɔɔ zukoale asɔne nwo debie la ambɔ mɔdenle ɔluakɛ bɛbule bɛ nye bɛguale Ngɛlɛlera ne azo.”
Martin Cellarius (mɔɔ eza bɛfɛlɛ ye Martin Borrhaus la), kpavolɛ bie mɔɔ ɛnee ɔde Capito sua nu wɔ 1526 la anye liele mɔdenle zɛhae mɔɔ bɛbɔ bɛsukoa Nyamenle Edwɛkɛ ne anu nɔhalɛ ne la anwo.
Bɛwole Cellarius wɔ 1499, ɛnee ɔbɔ mɔdenle ɔsukoa asɔne nee nrɛlɛbɛnwunlɛ nwo debie. Ɔyɛle kilehilevolɛ gyima wɔ Wittenberg, mɔɔ wɔ Germany la. Kɛmɔ Wittenberg a ɛnee Nzenzaleɛ nwo edwɛkɛ kɔ zo wɔ ɛkɛ la ati, yeangyɛ Cellarius vale Martin Luther nee menli mɔɔ kulo kɛ bɛkakyi asɔne ngilehilelɛ ne la agɔnwolɛ. Ɛnee kɛ ɔkɛyɛ na Cellarius anwu ngakyile mɔɔ wɔ sonla adwenle nee Ngɛlɛlera nu nɔhalɛ ne anu la ɛ?
Kɛmɔ buluku Teaching the Reformation kile la, ɛnee Cellarius die di kɛ nɔhalɛ ndelebɛbo gyi “mɔdenlebɔlɛ mɔɔ bɛfa bɛkenga Ngɛlɛlera, Ngɛlɛlera ne mɔɔ bɛfa bɛtoto nwo yɛɛ anlubɛnwo mɔɔ bɛfa bɛboka asɔneyɛlɛ nwo la azo.” Duzu a Cellarius nwunle ye wɔ Baebolo ne mɔɔ ɔnleɛnleanle nu la anu a?
Wɔ July 1527 ne anu, Cellarius hɛlɛle mɔɔ ɔnwunle ye la wɔ buluku bie mɔɔ ati se, On the Works of God la anu. Ɔhɛlɛle kɛ asɔne ɛlolɛ debie mɔɔ le kɛ paano nee nwanye ne mɔɔ bɛkile kɛ ɔkakyi Gyisɛse nwonane nee ye mogya ne la le sɛkɛlɛneɛ bɔkɔɔ. Kɛmɔ Benleravolɛ Robin Barnes hilele la, Cellarius buluku ne eza “hilehilele ngɛlɛlera nu ngapezo bie mɔɔ kile kɛ munzule nee amaneɛnwunlɛ bara na akee anyelielɛ nee ninyɛne boɛyɛlɛ ali ɔ nzi ara la anu.”—2 Pita 3:10-13.
Ɔhyia kɛ yɛyɛ ye nzonlɛ titile kɛ Cellarius hanle kɛzi Gyisɛse Kelaese de la anwo edwɛkɛ sikalɛ bie ala. Yeandendɛ yeantia Nsa-Ko ne wienyi ɛdeɛ, noko Cellarius manle ngakyile mɔɔ wɔ “Anwuma Selɛ” ne nee “ɔ Ra Gyisɛse Kelaese” anu la lale ali na ɔhɛlɛle kɛ Gyisɛse le nyamenle dɔɔnwo ne anu ko yɛɛ ɔle tumivolɛ bedevinli Nyamenle amra ne mɔ ko.—Dwɔn 10:34, 35.
Wɔ buluku Antitrinitarian Biography (1850) anu, Robert Wallace hanle kɛ mɔɔ Cellarius hɛlɛle la ɛnzɔho Nsa-Ko ngilehilelɛ ne mɔɔ ɛnee ɔlɛkɔ zo wɔ ɛvoya 16 ne anu la.* Ɛhye ati nwomama dɔɔnwo hanle kɛ ɔbayɛ kɛ Cellarius ɛkpo Nsa-Ko ngilehilelɛ ne. Bɛbule ye kɛ ɔle awie mɔɔ Nyamenle luale ɔ nwo zo manle “nɔhalɛ Nyamenle ne nee Kelaese anwo nɔhalɛ ne dwule menli ɛkɛ a.”
Ɛvolɛ kɛyɛ 1527 ne anu, Johannes Campanus, mɔɔ sukoa asɔne nwo debie na ye mekɛ zo amra bu ye kɛ nwomama mɔɔ ɛbe anu ko la vale Wittenberg yɛle ye sua nu. Ɛnee ɔkulo asɔne nu nzenzaleɛ ɛdeɛ, noko Campanus anye anlie Martin Luther ngilehilelɛ ne anwo. Kɛmɔti ɛ?
Campanus dendɛle tiale paano nee nwanye ne mɔɔ kakyi Gyisɛse nwonane nee ye mogya wɔ mekɛ mɔɔ bɛlɛbɔ Mass la. Eza ɔdendɛle ɔtiale Luther ngilehilelɛ ne mɔɔ kile kɛ paano ne nee nwanye ne nee Kelaese nwonane ne “bɔ nu tɛnla” wɔ Awulae Nɔsolɛ Aleɛ ne abo la. Buluku kɛlɛvolɛ André Séguenny kile kɛ, ɛnee Campanus die di kɛ “paano ne le paano dahuu, noko kɛmɔ ɔle ɛlolɛ debie la ati, sɛkɛlɛneɛ adenle zo ɔgyi ɛkɛ ɔmaa Kelaese nwonane ne.” Wɔ ɛvolɛ 1529, Marburg Ayia ne mɔɔ bɛyɛle kɛ bɛfa bɛazuzu kpuyia ɛhye mɔ anwo la abo, bɛammaa Campanus anga mɔɔ yezukoa yevi Ngɛlɛlera ne anu la anwo edwɛkɛ. Ɛhye anzi, ɔ gɔnwo mɔ mɔɔ kulo Nzenzaleɛ mɔɔ wɔ Wittenberg la kpole ye.
Nzenzaleɛma ne vale ɛya titile wɔ diedi mɔɔ ɛnee Campanus lɛ wɔ Selɛ ne, Ralɛ ne nee sunsum nwuanzanwuanza ne anwo la anwo. Wɔ ye Restitution buluku ne mɔɔ ɔyɛle ye 1532 la anu, Campanus hilele kɛ Gyisɛse nee ɔ Ze le menli ngakyile nwiɔ. Ɔhilele nu kɛ, Selɛ ne nee Ralɛ ne le “ko,” kɛmɔ kunli nee yelɛ le “sonla ko” la—bɛle ko, noko bɛle menli nwiɔ. (Dwɔn 10:30; Mateyu 19:5) Campanus hanle kɛ Ngɛlɛlera ne ka edwɛkɛ ko ne ala mɔɔ kile kɛ Selɛ ne lɛ Ralɛ ne anwo zo tumi la kɛ: ‘Raalɛ ati a le nrenya, yɛɛ Kelaese noko ati a le Nyamenle.’—1 Kɔlentema 11:3.
Na sunsum nwuanzanwuanza ne noko ɛ? Bieko, Campanus gyinlanle Baebolo ne azo hɛlɛle kɛ: “Ngɛlɛlera biala ɛngile kɛ Sunsum Nwuanzanwuanza a le sonla mɔɔ tɔ zo nsa a . . . Nyamenle fa ye tumi ne yɛ gyima, ɔluakɛ Ɔdua ye sunsum ne tumi zo ɔsiezie na ɔyɛ debie biala.”—Mɔlebɛbo 1:2.
Luther hanle kɛ Campanus le munzuvo yɛɛ ɔle Nyamenle Ara ne kpɔvolɛ. Nzenzaleɛma ko hanle kɛ bɛhu Campanus. Noko, Campanus anzulo. Kɛmɔ The Radical Reformation ne kile la, “ɛnee Campanus die di kɛ kɛmɔ bɛande mɔɔ ɛzoanvolɛma nee Baebolo ne ka fane Nsa-Ko ne nee sonla nwo abo la ati a asɔne ne dɔle aze a.”
Campanus anyɛ ye adwenle kɛ ɔte asɔne bie. Ɔhanle kɛ, ɔkpondɛle nɔhalɛ ne “wɔ eku dɔɔnwo nee nzenzaleɛma avinli” mgbane. Yemɔti ɛnee ɔ nye la kɛ Katɔlek Asɔne ne bazia ayɛ ninyɛne boɛ na bɛahilehile nɔhalɛ Keleseɛne ngilehilelɛ ne bieko. Noko, awieleɛ ne, Katɔlek mgbanyima hyele Campanus na ɔbayɛ kɛ ɔlale efiade mɔɔ bo ɛvolɛ 20 la. Tetedwɛkɛ kɛlɛvoma die di kɛ ɔwule ɛvolɛ kɛyɛ 1575 ne anu.
Baebolo ne mɔɔ Capito, Cellarius, Campanus nee awie mɔ zukoale ye kpalɛ la manle bɛnwunle nɔhalɛ ne bɛvile adalɛ ne anwo. Menli mɔɔ kpondɛle nɔhalɛ ne la edwɛkɛ ne amuala nee mɔɔ Baebolo ne ka la ɛnle ko ɛdeɛ, noko menli ɛhye mɔ mɔɔ ɛndu bɛ nwo la nleɛnleanle Ngɛlɛlera ne anu na bɛ nye liele nɔhalɛ mɔɔ bɛzukoale la anwo.
Ɛzoanvolɛ Pɔɔlo dule ɔ gɔnwo mɔ Keleseɛnema folɛ kɛ: “Bɛzɔ ninyɛne kɔsɔɔti bɛnlea, bɛva mɔɔ le kpalɛ la bɛzie.” (1 Tɛsalonaekama 5:21) Amaa wɔanyia moalɛ wɔava wɔakpondɛ nɔhalɛ ne la, Gyihova Alasevolɛ ɛyɛ buluku bie mɔɔ ɔ ti ne fɛta la, Duzu A Baebolo ne Kilehile Amgba A? Ɛkpondɛ bie mɔɔ ɛndua ɛhwee a, yɛsɛlɛ wɔ nea magazine ɛhye mukelɛ 16, anzɛɛ kɔ yɛ Intanɛte gyimalilɛleka ne, jw.org.
^ ɛden. 4 Nea January 1, 2012, Ɛzinzalɛ Arane, “Abɛlɛ” Ne Nee “Ndile” Ne Bɔ Nu Nyi mukelɛ 11-12, ɛdendɛkpunli 14-17.
^ ɛden. 8 Nea edwɛkɛ “Michael Servetus—A Solitary Quest for the Truth,” mɔɔ wɔ May 2006 Awake! mɔɔ Gyihova Alasevolɛ ɛyɛ la anu.
^ ɛden. 17 Buluku ne ka kɛzi Cellarius vale edwɛkɛkpɔkɛ “nyamenle” gyinlanle ɛkɛ ne manle Kelaese la anwo edwɛkɛ kɛ: “Bɛhɛlɛle ye deus, na tɛ Deus, na bɛfa mɔɔ li amozi la bɛgyinla ɛkɛ bɛmaa Nyamenle Bedevinli ne ala.”
Yɛ azɛlɛ ne boa kpalɛ maa ngoane kɔ zo. Nzule dɔɔnwo mɔɔ hyia maa ngoane la wɔ zo. Kɛzi azɛlɛ ne kyea, ɔkakyi na ɔpɛne ɔ nwo la kɔ zo pɛpɛɛpɛ mɔɔ ɔmmaa azule mgbole ne mɔ ɛnyɛ weɛlɛkɔkɔ anzɛɛ wuluwulu mɔɔ bo zo a. Eza anwomanyunlu nee magenɛte mɔɔ wɔ azɛlɛ ne anu la bɔ nwolɛ bane wɔ wienyi mɔɔ yɛ ɛzulolɛ la anwo. Kɛzi mbaka nee nane ngoane boa bɛ nwo wɔ azɛlɛ ye azo la yɛ nwanwane. Ɛhye ati, menli dɔɔnwo ɛha kɛ bodane bie ati a bɛbɔle azɛlɛ ne a.—Kenga Ayezaya 45:18.
Noko bie a ɛbabiza kɛ: ‘Asoo amaneɛnwunlɛ nee nzisi boka zɔhane bodane ne anwo ɔ?’—Kenga Mɛla ne 32:4, 5.
Bɛbɔle azɛlɛ ye kɛ ɔyɛ aako kɛnlɛma ɔmaa menli mɔɔ di bɛ gɔnwo mɔ eni na bɛkulo bɛ Bɔvolɛ ne la. Ɛhye ati, sonla ngoane gyi bodane kpole zo tɛla baka anzɛɛ nane ngoane. Yɛkola yɛte ɔ bo kɛ yɛlɛ Bɔvolɛ, mɔɔ yɛkola yɛkile ye ɛlɔlɛ nee ye pɛlepɛlelilɛ ne anwo anyezɔlɛ na yɛsukoa a.—Kenga Nolobɔvo ne 12:13; Maeka 6:8.
Yɛ Bɔvolɛ ne kola yɛ debie biala mɔɔ yebɔ kpɔkɛ kɛ ɔbayɛ la. Yemɔti yɛkola yɛdie yɛdi kɛ ɔbaye amaneɛnwunlɛ nee nzisi yeavi ɛkɛ na yeamaa yɛ azɛlɛ ye azia ayɛ aako kɛnlɛma mɔɔ di munli la amaa alesama.—Kenga Edwɛndolɛ 37:11, 29; Ayezaya 55:11.
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
^ ***bh m. 27-36 Duzu Ati A Nyamenle Bɔle Azɛlɛ Ye A?***
Tile 3
Duzu Ati A Nyamenle Bɔle Azɛlɛ Ye A?
Duzu ati a Nyamenle bɔle alesama a?
Adenle boni azo a bɛdwazo bɛtia Nyamenle a?
Kɛ asetɛnla wɔ azɛlɛ ye azo bayɛ wɔ kenlebie ɛ?
DEƐ mɔɔ ɔti Nyamenle bɔle azɛlɛ ye la yɛ anyelielɛ kpole. Gyihova kpondɛ kɛ menli mɔɔ te kpɔkɛ, na bɛ nye die la yi azɛlɛ ye azo tɛkɛɛ. Baebolo ne ka ye kɛ “Nyamenle hyele tola wɔ Yidɛn” na ɔmanle “mbaka kɔsɔɔti mɔɔ le ngɛnlɛma nee mɔɔ bɛdi a ɔyɛ boɛ la fifile.” Mekɛ mɔɔ Nyamenle bɔle nrenya nee raalɛ mɔɔ lumua, Adam nee Yive la, ɔvale bɛ ɔhɔdɛnlanle zɔhane aako kɛnlɛma ne anu na ɔhanle ɔhilele bɛ kɛ: “Bɛlɔ bɛyɛ mɔnwo mɔnwo bɛyi azɛlɛ ye na bɛzie azɛlɛ ye.” (Mɔlebɛbo 1:28; 2:8, 9, 15) Ɛhye ati ɛnee Nyamenle kulo kɛ alesama wo mralɛ, na bɛtɛlɛ zɔhane tola aako ne anu wɔ azɛlɛ ye azo amuala, na bɛnea nane ne mɔ anwo zo.
2 Asoo ɛdie ɛdi kɛ deɛ mɔɔ ɔti Gyihova Nyamenle bɔle menli kɛ bɛdɛnla azɛlɛ ye azo paladaese nu la bara nu kenlebie? Nyamenle se: “Meha, na mebamaa yeayɛ zɔ.” (Ayezaya 46:9-11; 55:11) Ɛhɛe, Nyamenle bayɛ debie biala mɔɔ yezi kpɔkɛ kɛ ɔyɛ la! Ɔse: ‘yeambɔ azɛlɛ ne mgbane’ na ‘ɔbɔle kɛ bɛdɛnla zolɛ.’ (Ayezaya 45:18) Menli boni a ɛnee Nyamenle kpondɛ kɛ bɛtɛnla azɛlɛ ye azo a? Na mekɛ tendenle nyɛ a ɛnee ɔkpondɛ kɛ bɛtɛnla zolɛ a? Baebolo ne ye ɔ nloa kɛ: “Tenlenema bava azɛlɛ ne ayɛ bɛ ɛdeɛ na bɛadɛnla zolɛ dahuu.”—Edwɛndolɛ 37:29; Yekile 21:3, 4.
3 Ɔda ali kɛ, ɛhye ɛtɛbale nu. Kɛkala, menli nwo to bɛ na bɛwu; bɛko na bɛkuhu bɛ nwo bɔbɔ. Debie angɔ ye boɛ. Noko, kpolerazulɛ biala ɛnle nwolɛ kɛ Nyamenle anzuzu kɛ ɔwɔ kɛ azɛlɛ ne yɛ kɛmɔ yɛnwu ye kɛkala la! Duzu a zile a? Duzu ati a mɔɔ Nyamenle bɔle kpɔkɛ kɛ ɔbayɛ la ɛtɛbale nu a? Kɛmɔ ngyegyelɛ ne bɔle ɔ bo wɔ anwuma la ati tetedwɛkɛ buluku biala mɔɔ sonla ɛhɛlɛ la ɛnrɛhola ɛnrɛhilehile nuhua ɛnrɛhile yɛ.
KPƆVOLƐ BIE MƆLEBƐBO
4 Baebolo ne anu buluku mɔɔ lumua la ka awie bie mɔɔ dwazole tiale Nyamenle wɔ Yidɛn tola ne anu la anwo edwɛkɛ. Bɛha ɔ nwo edwɛkɛ kɛ “ɛwɔlɛ,” noko ɛnee ɔnle nane bie ala. Baebolo buluku mɔɔ li awieleɛ la ka ɔ nwo edwɛkɛ kɛ ‘mɔɔ bɛfɛlɛ ye Abɔnsam nee Seetan, mɔɔ ɛbɛlɛbɛla ewiade amra amuala la.’ Eza bɛfɛlɛ ye “mɔmoane ɛwɔlɛ ne.” (Mɔlebɛbo 3:1; Yekile 12:9) Anwumabɔvolɛ ɛhye mɔɔ lɛ tumi anzɛɛ sunsum nu abɔdeɛ ɛhye mɔɔ ɛnyelɛ ɛnnwu ye la luale ɛwɔlɛ nwo zo dendɛle hilele Yive, kɛmɔ awie mɔɔ ɛbe kpalɛ la kola tendɛ ɔmaa ɔyɛ kɛ asɛɛ aboduaba bie mɔɔ bikye ye la a ɛlɛtendɛ la. Ɔda ali kɛ mekɛ mɔɔ Nyamenle zieziele azɛlɛ ne manle alesama kɛ bɛdɛnla zolɛ la ɛnee zɔhane sunsum nu sonla ne wɔ ɛkɛ.—Dwobu 38:4, 7.
5 Noko, kɛmɔ Gyihova abɔdeɛ kɔsɔɔti di munli la ati, nwane a yɛle ɔ nwo “Seetan Abɔnsam” ɛhye a? Ye sikalɛ nu a le kɛ, Nyamenle sunsum nu mralɛ mɔɔ lɛ tumi la anu ko hakyile ɔ nwo Abɔnsam. Kɛzi ɔholale ɔrale ye zɔ ɛ? Ɔwɔ kɛ yɛnwu kɛ, ɛnɛ sonla mɔɔ di ɔ nwo eni na ɔdi nɔhalɛ la bahola arayɛ awule. Kɛzi ɛhye kola ba ye zɔ ɛ? Ahenle ne bahola anyia adwenle ɛtane wɔ ye ahonle nu. Saa ɔkɔ zo ɔdwenledwenle nwolɛ a, zɔhane adwenle ɛtane ne bahola arayɛ kpole. Akee saa nwolɛ adenle ba a, adwenle ɛtane ne mɔɔ yedwenledwenle nwolɛ toonwo la bamaa yeahola yeayɛ ɛtane.—Gyemise 1:13-15.
6 Kɛ Seetan Abɔnsam edwɛkɛ ne yɛle la ɛne. Ɔbayɛ kɛ ɔdele kɛ Nyamenle ɛlɛka ahile Adam nee Yive kɛ bɛwo mralɛ na bɛ nee bɛ bo zo amra ɛyi azɛlɛ ne azo tɛkɛɛ. (Mɔlebɛbo 1:27, 28) Ɔda ali kɛ Seetan nyianle adwenle kɛ, ‘Me kunlu a anrɛɛ menli ɛhye mɔ kɔsɔɔti mɔɔ ɛlɛba arazonle Nyamenle la kɛzonle me!’ Ɛhye ati ɔnyianle adwenle ɛtane wɔ ye ahonle nu. Awieleɛ kolaa, ɔhanle Nyamenle anwo edwɛkɛ ɛtane ɔvale ɔbɛlɛbɛlale Yive. (Mɔlebɛbo 3:1-5) Ɛhye ati ɔrayɛle “Abɔnsam” mɔɔ kile “Dumasɛkyevo.” Mekɛ ko ne ala, ɔrayɛle Seetan, mɔɔ kile “Dwazotiavolɛ” la.
7 Seetan Abɔnsam luale adalɛ nee mɛlɛbɛla zo manle Adam nee Yive yɛle Nyamenle anwo anzosesebɛ. (Mɔlebɛbo 2:17; 3:6) Ɛhye ati, awieleɛ kolaa ne bɛwule, kɛmɔ ɛnee Nyamenle ɛha kɛ saa bɛyɛ anzosesebɛ a bɛbawu la. (Mɔlebɛbo 3:17-19) Kɛmɔ Adam rayɛle awie mɔɔ ɔnli munli wɔ mekɛ mɔɔ ɔyɛle ɛtane la ati, ɔ bo zo amra kɔsɔɔti nyianle ɛtane vile ye ɛkɛ ne. (Wulomuma 5:12) Yɛbahola yɛava kyɛnze mɔɔ bɛfa bɛto paano la yɛahilehile edwɛkɛ ne anu. Saa kyɛnze ne bondo a, kɛ paano biala mɔɔ bɛkɛdo ye nu la yɛ ɛ? Paano biala mɔɔ bɛkɛdo ye nu la bondo anzɛɛ nyia sinlidɔlɛ. Zɔhane ala yɛɛ ɔlua sinlidɔlɛ mɔɔ vi Adam ɛkɛ ne la ati, dasanli biala anwo “ɛbondo” a. Ɛhye ati a alesama amuala yɛ mgbanyinli na bɛwu a.—Wulomuma 3:23.
8 Mekɛ mɔɔ Seetan manle Adam nee Yive yɛle ɛtane tiale Nyamenle la, ɛnee ɔlɛfa atuadelɛ yeara. Ɛnee ɔlɛdwazo yeatia adenle mɔɔ Gyihova fa zo di tumi la. Mɔɔ ɛnee Seetan ɛlɛka ye bɔkɔɔ la a le kɛ: ‘Nyamenle ɛnle tumivolɛ kpalɛ. Ɔbɔ adalɛ na ɔfa ninyɛne mgbalɛ ɔfea menli mɔɔ ɔdi bɛ nwo zo tumi la. Ɔngyia kɛ alesama kɛmaa Nyamenle kɛli bɛ nwo zo tumi. Bɛkola bɛsi bɛ ti anwo kpɔkɛ wɔ mɔɔ le kpalɛ nee mɔɔ le ɛtane la anwo. Na saa medi bɛ nwo zo tumi a ɔbawie bɛ boɛ.’ Kɛ ɛnee Nyamenle bazi ali ɛzonle zɛhae mɔɔ yɛ nyane la anwo gyima ɛ? Bie mɔ suzu kɛ anrɛɛ ɛnee ɔwɔ kɛ Nyamenle ku menli mɔɔ dele atua ne la ɛkɛ ne ala. Noko asoo anrɛɛ yemɔ bamaa bɛanwu nɔhalɛ mɔɔ wɔ Seetan ɛzonledolɛ ne anu la ɔ? Asoo anrɛɛ ɔbamaa yeala ali kɛ adenle mɔɔ Nyamenle dua zo di tumi la le kpalɛ ɔ?
9 Ɛnee pɛlepɛlelilɛ adwenle mɔɔ di munli mɔɔ Gyihova lɛ la ɛnrɛmaa ɔnrɛhu atuadelɛma ne ɛkɛ ne ala. Ɔzile kpɔkɛ kɛ ɔwɔ kɛ mekɛ gua nu na yeabua Seetan ɛzonledolɛ ne wɔ ahunludwolɛ adenle zo amaa yeala ali kɛ Abɔnsam a le adalɛ a. Ɛhye ati Nyamenle zile kpɔkɛ kɛ ɔbamaa alesama adenle yeamaa bɛanlea bɛ nwo zo mekɛ bie wɔ Seetan tumi bo. Yɛbazuzu deɛ mɔɔ ɔti Gyihova yɛle ye zɔ nee deɛ mɔɔ ɔti yemaa mekɛ tendenle ɛpɛ nuhua kolaa na yeaziezie edwɛkɛ ɛhye mɔ la wɔ buluku ɛhye Tile 11 ne. Noko, kɛkala, ɔle kpalɛ kɛ yɛkɛzuzu ɛhye anwo: Asoo ɛnee ɔle kpalɛ kɛ Adam nee Yive kɛlie Seetan, mɔɔ ɛnee ɔtɛyɛle debie kpalɛ biala ɔtɛmanle bɛ la kɛli? Asoo ɛnee ɔle kpalɛ kɛ bɛkɛlie bɛkɛli kɛ Gyihova mɔɔ ɛva debie biala mɔɔ bɛlɛ la ɛmaa bɛ la, le adalɛ sonla mɔɔ ati yɛ se a? Saa ɛdawɔ a anrɛɛ duzu a ɛbayɛ a?
10 Ɔle kpalɛ kɛ yɛkɛbiza kpuyia ɛhye mɔ ɔluakɛ yɛ nuhua ko biala yia edwɛkɛ mɔɔ le kɛ ɛhye mɔ la ɛnɛ. Ɛhɛe, ɛlɛ adenle ɛgyinla Gyihova afoa ɛmaa ɔye Seetan ɛzonledolɛ ne anloa. Ɛbahola wɔalie Gyihova wɔado nu kɛ wɔ Neavolɛ na wɔaboa wɔamaa yeala ali kɛ Seetan le adalɛ. (Edwɛndolɛ 73:28; Mrɛlɛbulɛ 27:11) Ɔyɛ alɔbɔlɛ kɛ, menli mgbe mgbe dɔɔnwo mɔɔ wɔ ewiade ye anu la ekyi bie a yɛ ɛhye a. Ɛhye fa kpuyia bie mɔɔ anwo hyia la ba kɛ, Asoo Baebolo ne kilehile amgba kɛ Seetan a di ewiade ɛhye azo tumi a?
NWANE A DI EWIADE ƐHYE AZO TUMI A?
11 Gyisɛse anzu kpolera ɛlɛ kɛ tɛ Seetan a di ewiade ɛhye azo tumi a. Mekɛ bie, Seetan vale ‘ewiade arelemgbunlililɛ ne mɔ amuala nee bɛ anyunlunyia’ hilele Gyisɛse wɔ nwanwane adenle zo. Akee Seetan bɔle Gyisɛse ɛwɔkɛ kɛ: “Saa ɛkoto me, ɛsonle me a, menwɔva ɛhye mɔ amuala menwɔmaa wɔ.” (Mateyu 4:8, 9; Luku 4:5, 6) Suzu ɛhye anwo nea. Saa tɛ Seetan a di arelemgbunlililɛ ɛhye mɔ azo tumi a asoo anrɛɛ ɔbayɛ sɔnea yeamaa Gyisɛse wɔ mekɛ mɔɔ ɔhanle kɛ ɔbava yeamaa ye la? Gyisɛse anzu nwolɛ kpolera kɛ ewiade tumililɛ ɛhye mɔ amuala ɛnle Seetan ɛdeɛ. Nɔhalɛ nu, saa tumi ɛhye mɔ ɛnle Seetan ɛdeɛ a anrɛɛ Gyisɛse baha.
12 Ɔle nɔhalɛ kɛ Gyihova a le tumivolɛ bedevinli Nyamenle ne, mɔɔ Bɔle aleɛabo ɛhye mɔɔ yɛ nwanwane la a. (Yekile 4:11) Noko akee, wɔ Gyisɛse nɔsolɛ mɔɔ li awieleɛ wɔ azɛlɛ ye azo la anu, ɔvɛlɛle Seetan kɛ “mɔɔ sie ɛtane ewiade ɛhye la.” (Dwɔn 12:31; 14:30; 16:11) Baebolo ne bɔbɔ fɛlɛ Seetan Abɔnsam kɛ “ɛtane ewiade ɛhye nyamenle ne.” (2 Kɔlentema 4:3, 4) Keleseɛnenli ɛzoanvolɛ Dwɔn hɛlɛle vanenle dwazotiavolɛ anzɛɛ Seetan ɛhye anwo kɛ, ‘ɔdi ɛtane ewiade ye azo belemgbunli.’—1 Dwɔn 5:19.
KƐZI BƐBAYE SEETAN EWIADE NE BƐAVI ƐKƐ NE LA
13 Yɛnwu kɛzi ewiade ne anu ɛlɛyɛ ɛzulolɛ ɛvolɛ ko biala la. Ɛlɔnema mɔɔ ɛlɛko, maanyɛlɛma mɔɔ ɛnga nɔhalɛ, ɛzonlenlɛ nu adekilevoma mɔɔ bɔ adalɛ nee ahɔdiawu mɔɔ ati yɛ se la ɛbu zolɛ. Ewiade ne amuala ɛdwu ɛleka mɔɔ bɛyɛ ye boɛ a ɔnyɛ a. Baebolo ne da ye ali kɛ mekɛ mɔɔ Nyamenle balua ye Amagɛdɔn konle ne azo aye ewiade ɛtane ɛhye avi ɛkɛ ne la ɛbikye. Ɛhye babuke adenle amaa tenlene ewiade fofolɛ arali ɔ gyakɛ anu.—Yekile 16:14-16.
14 Gyihova Nyamenle kpale Gyisɛse Kelaese kɛ Ye anwuma Belemgbunlililɛ anzɛɛ arane ne azo Neavolɛ. Baebolo ne hanle ye mekɛ tendenle dole ɛkɛ ne kɛ: “Bɛwo kakula bie bɛmaa yɛ, bɛmaa yɛ ralɛ nrenya; yemɔ yɛɛ maanlebulɛ ne badɔ ɔ sa zo a, bɛbavɛlɛ ye, . . . Anzondwolɛ Belemgbunli. Ye maanlebulɛ ne bahɔ zo melɛ mɔɔ ɛnlɛ awieleɛ; ye maanlema anzo nu badwo bɛ dahuu.” (Ayezaya 9:6, 7) Gyisɛse hilehilele ye ɛdoavolɛma kɛ bɛyɛ belemgbunlililɛ ɛhye anwo asɔne kɛ: “Wɔ belemgbunlililɛ ɛrɛla; Bɛyɛ Wɔ ɛhulolɛdeɛ wɔ azɛlɛ ye azo, Kɛmɔ bɛyɛ ye wɔ anwuma lɔ la.” (Mateyu 6:10) Kɛmɔ nzinlii yɛbanwu ye wɔ buluku ɛhye anu la, ɔnrɛhyɛ Nyamenle Belemgbunlililɛ ne baye ewiade ɛhye anu tumililɛ kɔsɔɔti avi ɛkɛ ne, na yeagyinla bɛ kɔsɔɔti bɛ gyakɛ anu. (Daneɛle 2:44) Akee Nyamenle Belemgbunlililɛ ne bava azɛlɛ ye azo paladaese ara.
EWIADE FOFOLƐ ƐBIKYE!
15 Baebolo ne wula yɛ anwosesebɛ kɛ: “Kɛmɔ Nyamenle ɛwɔkɛ ne kile la, yɛkendɛ anwuma fofolɛ nee ewiade anzɛɛ azɛlɛ fofolɛ ne mɔɔ pɛlepɛlelilɛ wɔ nu la.” (2 Pita 3:13; Ayezaya 65:17) Ɔdwu mekɛ ne bie na Baebolo ne ka “azɛlɛ” ne anwo edwɛkɛ a, ɔkile menli mɔɔ de azɛlɛ ne azo la. Ɛhye ati tenlene “azɛlɛ fofolɛ” ne a le menli mɔɔ Nyamenle die bɛ to nuhua la.
16 Gyisɛse bɔle ɛwɔkɛ kɛ wɔ ewiade fofolɛ ne mɔɔ ɛlɛba la anu, bɛdabɛ mɔɔ Nyamenle ɛlie bɛ ɛdo nuhua la banyia “ngoane mɔɔ ɛnlɛ awieleɛ” la ahyɛlɛdeɛ ne. (Maake 10:30) Buke wɔ Baebolo ne kɔ Dwɔn 3:16 yɛɛ 17:3, na kenga mɔɔ Gyisɛse hanle kɛ ɔwɔ kɛ yɛyɛ na yɛanyia dahuu ngoane la. Akee suzu nyilalɛ mɔɔ Baebolo ne kile kɛ bɛdabɛ mɔɔ bɛ sa baha zɔhane ahyɛlɛdeɛ kɛnlɛma ne avi Nyamenle ɛkɛ wɔ azɛlɛ ye azo Paladaese ne anu la banyia la anwo nea.
17 Ɛtaneyɛlɛ, konle, amumuyɛyɛlɛ nee basabasayɛlɛ bavi ɛkɛ. “Ɔnrɛhyɛ biala ɛnee amumuyɛnli ne abo zo ɛminli, . . . Na bɛlɛvolɛma bava azɛlɛ ne ayɛ bɛ ɛdeɛ.” (Edwɛndolɛ 37:10, 11) Anzondwolɛ bara ɔluakɛ Nyamenle bamaa ‘bɛagyakyi konle wɔ azɛlɛ ye amuala azo.’ (Edwɛndolɛ 46:9; Ayezaya 2:4) Akee ‘tenlenenli bakpazi, na anzondwolɛ dɔɔnwo ara dahuu mekɛ mɔɔ ɛnlɛ awieleɛ!’—Edwɛndolɛ 72:7.
18 Gyihova azonvolɛ anwo badɔ bɛ mɔɔ bɛnrɛzulo a. Mekɛ tendenle ala mɔɔ Yizilayɛma mɔɔ dɛnlanle aze wɔ Baebolo mekɛ zo diele Nyamenle la, bɛ nwo dɔle bɛ. (Sɛlɛvolɛma 25:18, 19) Nea kɛnlɛma mɔɔ ɔbayɛ kɛ yɛ nwo badɔ yɛ zɔhane ala wɔ Paladaese a!—Ayezaya 32:18; Maeka 4:4.
19 Ɛhɔne bavi ɛkɛ. Edwɛndolɛnli ne dole edwɛne kɛ: ‘Aleɛ babu azɛlɛ ne azo, na bɛayi awoka ne mɔ azo.’ (Edwɛndolɛ 72:16) Gyihova Nyamenle bayila ye tenlenema ne, na ‘azɛlɛ ne bahye aleɛ dɔɔnwo.’—Edwɛndolɛ 67:6.
20 Azɛlɛ ye amuala bayɛ Paladaese. Bɛbasisi azua fofolɛ na bɛayɛ tola ngɛnlɛma wɔ azɛlɛ mɔɔ ɛtanevolɛma ɛzɛkye ye ɛlɛ la azo. (Ayezaya 65:21-24; Yekile 11:18) Mekɛ ɛlɛkɔ zo la, bɛbadɛlɛ azɛlɛ ne azo ɛleka mɔɔ menli de la anu kɔkpula kɛ azɛlɛ ye azo amuala bayɛ kɛnlɛma na yeahye aleɛ kɛ Yidɛn tola ne la. Na Nyamenle ‘babuke ɔ sa nu na yeamaa tease abɔdeɛ biala anyia mɔɔ ɔkulo la yeali.’—Edwɛndolɛ 145:16.
21 Menli nee nane badɛnla anzondwolɛ nu. Ɛbɔ nu nane nee nyɛmoa babɔ nu adidi. Kakula ekyi bɔbɔ ɛnrɛzulo nane mɔɔ anwo yɛ ɛzulolɛ ɛnɛ la.—Ayezaya 11:6-9; 65:25.
22 Anwodolɛ bavi ɛkɛ. Kɛ Nyamenle anwuma Belemgbunlililɛ ne azo Neavolɛ la, Gyisɛse bamaa menli dɔɔnwo ade kpɔkɛ adɛla mekɛ mɔɔ ɛnee ɔwɔ azɛlɛ ye azo la. (Mateyu 9:35; Maake 1:40-42; Dwɔn 5:5-9) Akee “awie biala mɔɔ wɔ sua ne azo la ɛnrɛha kɛ: ‘Me nwo ɛdo me.’”—Ayezaya 33:24; 35:5, 6.
23 Bɛbadwazo yɛ alɔvolɛ mɔɔ bɛwu la bara ngoane nu na bɛanyia anyelazo kɛ bɛnrɛwu bieko. Bɛbadwazo bɛdabɛ mɔɔ bɛwu mɔɔ Nyamenle kakye bɛ la kɔsɔɔti bɛara ngoane nu bieko. Nɔhalɛ nu, ‘ewudwazo mɔɔ menli mɔɔ le tenlene yɛɛ menli mɔɔ ɛnle tenlene la badwazo ara ngoane nu la ɛlɛba.’—Gyima ne 24:15; Dwɔn 5:28, 29.
24 Nea kenlebie mɔɔ yɛ anyelielɛ mɔɔ bɛdabɛ mɔɔ bɛsukoa Gyihova Nyamenle, yɛ Bɔvolɛ Kpole ne anwo debie, na bɛsonle ye la banyia a! Ɛnee azɛlɛ ye azo Paladaese ne mɔɔ ɛlɛba la anwo edwɛkɛ a Gyisɛse ɛlɛka wɔ mekɛ mɔɔ ɔbɔle ɛtanevolɛ ne mɔɔ bɛhendale ye ɔ nwo ɛkɛ ne bɛhunle ye la ɛwɔkɛ kɛ: ‘Ɛbaboka me nwo wɔ Paladaese’ la. (Luku 23:43) Ɔhyia kɛ yɛsukoa Gyisɛse Kelaese, mɔɔ ɔlua ɔ nwo zo a nyilalɛ ɛhye mɔ kɔsɔɔti bara nu la anwo debie.
MƆƆ BAEBOLO NE KILEHILE LA
▪ Kpɔkɛ mɔɔ Nyamenle ɛbɔ kɛ ɔmaa azɛlɛ ne ayɛ paladaese la bara nu.—Ayezaya 45:18; 55:11.
▪ Seetan a kɛkala di ewiade ɛhye azo tumi a.—Dwɔn 12:31; 1 Dwɔn 5:19.
▪ Wɔ ewiade fofolɛ ne mɔɔ ɛlɛba la anu, Nyamenle bayila alesama dɔɔnwo.—Edwɛndolɛ 37:10, 11, 29.
[Debiezukoalɛ kpuyia ne mɔ]
1. Duzu ati a Nyamenle bɔle azɛlɛ ye a?
2. (a) Kɛzi yɛkola yɛnwu ye kɛ deɛ mɔɔ ɔti Nyamenle bɔle azɛlɛ ne la bara nu ɛ? (b) Kɛmɔ Baebolo ne kile la, menli boni a badɛnla aze dahuu a?
3. Alɔbɔlɛ edwɛkɛ boni a wɔ azɛlɛ ye azo ɛnɛ a, na ɛhye anwo kpuyia boni mɔ a wɔ ɛkɛ a?
4, 5. (a) Nwane a amgba luale ɛwɔlɛ ne anwo zo nee Yive dendɛle a? (b) Kɛzi awie mɔɔ di ɔ nwo eni, na ɔdi nɔhalɛ la bahola arayɛ awule ɛ?
6. Kɛzi Nyamenle sunsum nu ralɛ bie mɔɔ lɛ tumi la rayɛle Seetan Abɔnsam ɛ?
7. (a) Duzu ati a Adam nee Yive wule a? (b) Duzu ati a Adam abo zo amra kɔsɔɔti yɛ mgbanyinli na bɛwu a?
8, 9. (a) Ɛzonle boni a ɔda ali kɛ Seetan dole a? (b) Duzu ati a Nyamenle anzɛkye atuadelɛma ne ɛkɛ ne ala ɛ?
10. Kɛzi ɛbahola wɔagyinla Gyihova afoa wɔamaa yeaye Seetan ɛzonledolɛ ne anloa ɛ?
11, 12. (a) Adenle boni azo a Gyisɛse sɔnea ne da ye ali kɛ Seetan a di ewiade ɛhye azo tumi a? (b) Duzu debie bieko a kile kɛ Seetan a di ewiade ɛhye azo tumi a?
13. Duzu ati a ewiade fofolɛ nwo hyia a?
14. Nwane a Nyamenle ɛkpa ye kɛ ɔli Ye Belemgbunlililɛ ne azo Tumi a, na kɛzi bɛhanle ɛhye anwo edwɛkɛ bɛdole ɛkɛ ne ɛ?
15. “Azɛlɛ fofolɛ” ne kile duzu?
16. Ahyɛlɛdeɛ mɔɔ sonle bolɛ la boni a Nyamenle bava amaa bɛdabɛ mɔɔ ɔdie bɛ ɔto nuhua la ɛ, na duzu a ɔwɔ kɛ yɛyɛ na yɛanyia ye a?
17, 18. Kɛzi yɛkola yɛdie yɛdi kɛ anzondwolɛ nee anwobanebɔlɛ bara azɛlɛ ye azo ɛleka biala ɛ?
19. Kɛzi yɛnwu ye kɛ aleɛ babu zolɛ wɔ Nyamenle ewiade fofolɛ ne anu ɛ?
20. Duzu ati a yɛkola yɛdie yɛdi kɛ azɛlɛ ye amuala bayɛ paladaese ɛ?
21. Duzu a kile kɛ anzondwolɛ badɛnla menli nee nane avinli a?
22. Kɛ bɛbayɛ anwodolɛ ɛ?
23. Duzu ati a ewudwazo ne bamaa yɛ nye alie a?
24. Kɛzi ɛte nganeɛ wɔ azɛlɛ ye azo Paladaese ne anu ɛdɛnlanlɛ nwo ɛ?
[Nvoninli wɔ mukelɛ 30]
Saa ewiade arelemgbunlililɛ kɔsɔɔti ɛnle Seetan ɛdeɛ a, asoo anrɛɛ ɔbahola yeaha kɛ ɔbava yeamaa Gyisɛse?
[Mukelɛ mɔɔ ɔ muala le nvoninli wɔ mukelɛ 35]


text:
Yesu Kristo asefo
1Yesu Kristo a ofi ɔhene Dawid ne Abraham abusua mu no mpanyimfo din na edidi so yi: 2 Abraham ba ne Isak; Isak ba ne Yakob; Yakob nso mma ne Yuda ne ne nuanom. 3 Yuda mma ne Peres ne Sera. Wɔn na ne Tamar. Peres ba ne Hesron, ɛnna Hesron nso ba ne Ram. 4 Ram woo Aminadab; Aminadab woo Nahson. Nahson nso woo Salmon. 5 Salmon ne ne yere Rahab woo Boas; Boas ne ne yere Rut woo Obed; Obed nso woo Yisai. 6 Yisai ba ne ɔhene Dawid. Dawid ba ne Salomo. Dawid ne Bar-Seba a na anka ɔyɛ Uria yere no na wɔwoo Salomo. 7 Salomo woo Rehaboam; Rehaboam woo Abia; Abia woo Asa. 8 Asa woo Yehosafat; Yehosafat woo Yoram; Yoram nso woo Usia. 9 Usia ba ne Yotam; Yotam ba ne Ahas; Ahas ba ne Hisikia. 10 Hisikia ba ne Manase; Manase ba ne Amon; Amon nso ba ne Yosia. 11 Yosia woo Yekonia ne ne nuanom. Wɔwoo wɔn bere a na Yudafo te nnomum mu wɔ Babilon no. 12 Wofi Babilon nnomum mu bae no nso mu awo ntoatoaso ni: Yekonia woo Seatiel; Seatiel woo Serubabel. 13 Serubabel woo Abihud; Abihud woo Eliakim; Eliakim nso woo Asor. 14 Asor ba ne Sadok; Sadok ba ne Akim; Akim ba ne Elihud. 15 Elihud ba ne Eleasar; Eleasar ba ne Matan. Matan nso ba ne Yakob; 16 Yakob woo Yosef a ɔwaree Maria no. Saa Maria yi na ɔwoo Yesu Kristo.
17 Awo ntoatoaso a efi Abraham so de besi ɔhene Dawid so yɛ dunan. Efi ɔhene Dawid so de besi bere a wɔfaa ɔman no nnomum kɔɔ Babilon no nso awo ntoatoaso yɛ dunan saa ara. Saa ara nso na efi bere a wotu fii Babilon san baa wɔn man mu bio no de besi Kristo awo so nso yɛ awo ntoatoaso dunan.
Yesu awo
18 Afei Yesu Kristo awo ho nsɛm ni: Wɔde ne na Maria maa Yosef sɛ ɔnware no. Saa bere no, na Maria yɛ ɔbaabun, ɛne sɛ, na onnim ɔbarima. Nanso Maria nam Honhom Kronkron so nyinsɛnee. 19 Ɛbaa saa no, ne kunu Yosef a odi ne ho ni no ampɛ sɛ obegu Maria anim ase nti, ɔyɛɛ n’adwene sɛ obegyaa no aware kokoam.
20 Bere a asɛm no ayɛ Yosef dadwene no, Awurade bɔfo beyii ne ho adi kyerɛɛ no dae mu. Ɔbɔfo no ka kyerɛɛ no se, “Yosef, Dawid aseni, nnyaa Maria aware, efisɛ, ne nyinsɛn no fi Honhom Kronkron. 21 Ɔbɛwo ɔbabarima na woato ne din Yesu; ase ne Agyenkwa, efisɛ, ɔno na obegye ne nkurɔfo nkwa afi wɔn bɔne mu.” 22 Eyi nyinaa baa mu de hyɛɛ nea odiyifo no kae no ma se:
23 ”Ɔbaabun bi benyinsɛn na wawo ɔbabarima, na wɔato ne din, Immanuel,” a ase ne sɛ, “Onyankopɔn ne yɛn wɔ hɔ.” 24 Bere a Yosef nyanee no, ɔyɛɛ sɛnea ɔbɔfo no hyɛɛ no sɛ ɔnyɛ no. Enti ɔkɔfaa ne yere Maria baa ne nkyɛn. 25 Yosef ne Maria anhyia da kosii sɛ Maria woo ɔbabarima maa Yosef too ne din “Yesu”.


text:
MMOA A WƆDE MA ABUSUA NO | MMABUN
Text Message
—Dɛn na Ɛsɛ sɛ Woyɛ?
ƆHAW NO
Fa no sɛ wo ne w’adamfo bi gyina hɔ rebɔ nkɔmmɔ, ɛnna obi sɛndee wo text. Dɛn na ɛsɛ sɛ woyɛ?
A: Wo ne w’adamfo no rebɔ nkɔmmɔ nyinaa na worekenkan wo text no.
B: Ka kyerɛ w’adamfo no sɛ wosrɛ no ɔmma wonkenkan nwie na montoa mo nkɔmmɔ no so.
D: Nhwɛ text no; montoa mo nkɔmmɔ no so.
Eyi nso yɛ asɛm a ɛsɛ sɛ wudwen ho? Aane, ɛyɛ asɛm a ɛsɛ sɛ wudwen ho paa.
NEA ƐSƐ SƐ WUHU
Sɛ wo ne w’adamfo bi gyina hɔ rebɔ nkɔmmɔ na woresan asɛnde text akɔma obi foforo a, ɛte sɛ nea woredi agorɔ bi a w’ani gye ho nanso womfa ho mmara nyɛ hwee. Ebia wobɛka sɛ, ‘O, wei deɛ sɛ wɔyɛ me nnamfo enti ɛnyɛ hwee.’ Ɛno koraa nti na ɛsɛ wubu wɔn. Ɛno nso nkyerɛ sɛ yɛ wo biribiara pɛpɛɛpɛ sɛ soro abɔfo. Nanso kae: Sɛ wowɔ nnamfo na wode wɔn anim twitwi fam a, deɛ wubehu ara ne sɛ obiara afa ne baabi.
Adɛn ntia? Nea ɛwom ne sɛ obiara nni hɔ a ɔpɛ sɛ yɛde n’anim yɛ fam. Abaayewa bi a yɛfrɛ no Beth * kae sɛ: “Adeɛ a ɛyɛ m’abufuw ne sɛ me ne m’adamfo rekasa na ɔremiamia ne fon so; asɛ me ho nhia no papa.” Wugye di sɛ Beth betumi ne adamfo a ɔte saa anantew akyɛ?
Hwɛ deɛ yɛkaa no mfitiase no. Wohwɛ a, nea ɛwɔ he na anka wobɛyɛ? Wo ara wunim sɛ A no deɛ, ɛkyerɛ sɛ onipa no ani mmuei. Na B ne D no nso ɛ? Sɛ wo ne obi rebɔ nkɔmmɔ na wutwa so kenkan text message a, ɛkyerɛ sɛ w’ani mmuei anaa? Sɛ woanhwɛ text no na wo ne w’adamfo no toa nkɔmmɔ no so a, ɛno nso ɛ, ɛkyerɛ sɛ w’ani mmuei anaa?
Yɛka sɛ obi apɔ anaa n’ani abue a, ɛsono sɛnea obiara hu no. Nanso Bible ma yehu asɛm no ani so. Ɛka sɛ: “Sɛnea mopɛ sɛ nnipa yɛ mo no, monyɛ wɔn saa ara.” (Luka 6:31) Saa asɛm yi betumi aboa wo wɔ text message ho. Ɛbɛboa wo sɛn?
NEA WUBETUMI AYƐ
Sɛnde text bere a ɛfata mu. Aberante bi a yɛfrɛ no Richard kae sɛ, “Ebi wɔ hɔ a anadwo dasum na obi asɛnde me text. Wobɛhwɛ na ɛnyɛ asɛm biara, nanso na asɛe me nna!” Bisa wo ho sɛ, ‘Ɛyɛ a mesɛnde nkurɔfo text bere a wɔada?’
Hwɛ wo nsɛm yiye. Sɛ yɛrebɔ nkɔmmɔ a, nsɛm a yɛka, ɛnne a yɛde kasa, yɛn anim, ne sɛnea yɛtoto yɛn nsa nyinaa ka ho bi. Nanso wode text message kɔma obi a, saa nneɛma yi nyinaa wonyɛ bi. Ɛnde, wode text message rekɔma obi a, wobɛyɛ dɛn? Abaayewa bi a yɛfrɛ no Jasmine ka sɛ, “Fa nsɛm a ɛkyerɛ sɛ w’ani abue hyehyɛm. Bisa sɛ, ‘Wo ho te sɛn?’ Ɛyɛ a ka ‘mepaakyɛw’ ne ‘medaase.’”—Bible nnyinasosɛm: Kolosefo 4:6.
Fa w’ani to fam. San hwɛ asɛm a yɛde hyɛɛ ase no. Sɛ worehwɛ message bi kwan a, ɛnde ebehia sɛ wopa onipa a wo ne no rekasa no kyɛw kɔhwɛ message no. Nanso kae sɛ message dodow no ara deɛ, wubetumi ahwɛ no akyiri yi. Amy adi mfe 17, na asɛm a ɔkae ne sɛ: “Sɛ wo ne w’adamfo no bɔ nkɔmmɔ wie a, wo fon no deɛ ɛwɔ hɔ daa, nanso wobɛtexte awie no, ebia na w’adamfo no kɔ.” Sɛ wo ne wo nnamfo hyia a, ɛhɔ nso wubetumi de w’ani ato fam ahu nea ɛsɛ sɛ woyɛ. Jane nso adi mfe 18, na n’asɛm ne sɛ: “Mfa saa bere no nyinaa nsɛnde message, sɛ woyɛ saa a, na woreka akyerɛ wɔn sɛ ‘mo ho nhia me; sɛ́ me ne mo bɛtena ha deɛ, anka mɛkɔ baabi foforo.’”
Dwen ho ansa na woasɛnde. Bisa wo ho sɛ, message a meresɛnde yi, enti onipa no bɛte ase sɛn? Sɛ woma no hu sɛ woredi agorɔ a, ɔbɛfa no saa. Amber adi mfe 21, na nea ɔka ne sɛ: “Sɛ woredi agorɔ a, ɛnde fa smiley face to ho. Asɛm tumi hye nkurɔfo ma etumi dan ntɔkwaw mpo. Ne nyinaa fi sɛ, asɛm a wode redi agorɔ no, ebinom betumi afa no asɛm paa.”
Enti, nneyɛe a wobɛyɛ wɔ fon so no, ehia paa!
Susuw ho: Anibue ne ɔdɔ na ɛnam. Dɛn na obi yɛ a ɛkyerɛ sɛ ɔwɔ ɔdɔ? Bible ka sɛ: “Ɔdɔ wɔ abodwokyɛre na ne yam ye. Ɔdɔ nyɛ ahoɔyaw, entu ne ho, ɛnhoman, ɛnyɛ ade a ɛnsɛ, ɛnhwehwɛ nea n’ankasa hia, ne bo nhaw no.” (1 Korintofo 13:4, 5) Deɛ Bible ka fa ɔdɔ ho yi, emu nea ɛwɔ he na wuhu sɛ aka wo kakra?
^ nky. 11 Yɛasesa din no bi.


text:
JW.ORG Wɔ Aneɛ Mɔɔ Bo 300 La Anu!
Saa ɛtinli jw.org aneɛ ɛleka ne mɔɔ wɔ mukelɛ ɛhye la a, ɛbanwu aneɛ mɔɔ bo 300 la wɔ ɛkɛ
Saa ɛfa aneɛ dodo ne ɛtoto website gyɛne mɔɔ bɛlie duma la anwo a, kɛzi ɛnwu ye ɛ? Suzu nwolɛ nea: Ɔkadwu July 2013 la, ɛnee Maamgbole Koyɛlɛ Eku ne website ne wɔ aneɛ nsia anu. Ɛnee Europa, European Union website titile ne wɔ aneɛ 24 anu. Ɛnee Google wɔ aneɛ 71 anu yɛɛ Wikipedia noko wɔ aneɛ 287 anu.
Ɔdie dɔnehwele dɔɔnwo na bɛahile website bie abo bɛahɔ aneɛ mɔɔ bo 300 la anu! Gyihova Alasevolɛ dɔɔnwo mɔɔ bɛwɔ ewiade amuala mɔɔ bɛkpondɛ kɛ bɛye Gyihova ayɛlɛ la a yɛ gyima ɛhye anu dɔɔnwo a. Aneɛ biala anu amra ka bɛ nwo bɔ nu kɛ ekpunli na bɛfa anwubielɛ mɔɔ bɛlɛ la bɛkile Nrelenza edwɛkɛ ne abo.
Bɛhile edwɛkɛ dɔɔnwo abo bɛhɔ aneɛ mɔɔ bo 300 la anu wɔ jw.org ne azo yemɔti edwɛkɛ mɔɔ wɔ zolɛ la zonle kpalɛ
JW.ORG ne wɔ ɛleka biala yɛɛ eza yelie duma. Ɛhye da ali wɔ Alexa, kɔmpɛlɛ bie mɔɔ neɛnlea aleɛabo Intanɛte website mɔɔ menli kɔ zo kpalɛ yɛle la edwɛkɛ ne anu. Wɔ kɛzi bɛhyehyɛ bɛ edwɛkɛ ne la anu, website kɛyɛ 87,000 mɔɔ ewiade ye anu ɛzonlenlɛ titile ne mɔ ɛdeɛ nee menli mɔɔ kɛlɛ ɛzonlenlɛ nwo edwɛkɛ nee ahyehyɛdeɛ gyɛne mɔɔ le kɛ ɛzonlenlɛ ahyehyɛdeɛ la a wɔ “Religion and Spirituality” (Ɛzonlenlɛ Nee Sunsum Nu Gyinlabelɛ) abo a. Wɔ kɛzi bɛhyehyɛle ye la anu, ɔkadwu July 2013 la, ɛnee jw.org ne a tɔ zo nwiɔ a! Mɔɔ lumua la a le website bie mɔɔ awie biala kola kɔ ɛkɛ mɔɔ ɔmaa menli kola buke Baebolo ngilebɛbo ngakyile nu wɔ zo la.
Yeanyɛ boɛ fee la, ɔkadwu October 2013 la, menli mɔɔ bo 890,000 la a hɔle jw.org ne azo kenle ko biala a. Yɛbahɔ zo yɛava Baebolo nu edwɛkɛ mɔɔ baboa la yɛagua ɛkɛ ne yɛamaa menli mɔɔ bɛwɔ ɛleka biala la mɔɔ yɛnlie bɛ ɛhwee a.


text:
Bɛlɛdua Azua Nu Mɔɔ Bɛkɔ La Azo Bɛakpondɛ Ngoane Ɔ?
Kyɛkyɛ. Yɛfa yɛ nwo yɛwula azua nu gyima ne anu dahuu noko yɛnlie yɛnli kɛ yemɔ ati ɔfɛta kɛ yɛnyia ngoane. (Ɛfɛsɛsema 2:8) Kɛmɔti ɛ?
Dwenle ndonwo ɛhye anwo nea: Fa ye kɛ nrenya atiakunlukɛnlɛma bie ɛbɔ ɛwɔkɛ kɛ awie biala mɔɔ bahɔ ɛleka bie wɔ mekɛ titile bie anu la banyia ahyɛlɛdeɛ mɔɔ sonle bolɛ la. Saa ɛdie nrenya ne ɛwɔkɛ ne ɛdi amgba a, ɛbali ye adehilelɛ zo ɔ? Ɛhɛe! Bie a ɛbabɔ ɛ gɔnwo mɔ nee wɔ mbusuafoɔ amaneɛ amaa bɛdabɛ noko banyia zolɛ nvasoɛ. Yemɔ bɔbɔ, adehilelɛ ne azo ɛlilɛ ɛngile kɛ ɔfɛta kɛ ɛnyia ahyɛlɛdeɛ ne. Kakye kɛ nrenya mumua ne a ɔkulo kɛ ɔfa ɔkyɛ wɔ a.
Zɔhane ala a, Gyihova Alasevolɛ die Nyamenle dahuu ngoane ɛwɔkɛ ne mɔɔ awie biala mɔɔ kɛdie ye la banyia la to nu a. (Wulomuma 6:23) Yɛbɔ mɔdenle yɛka yɛ diedi ne anwo edwɛkɛ yɛkile awie mɔ, ɔluakɛ yɛlɛ anyelazo kɛ bɛbanyia Nyamenle ɛwɔkɛ ne azo nvasoɛ. Noko yɛnlie yɛnli kɛ gyima ɛhye ati ɔfɛta kɛ bɛdie yɛ ngoane. (Wulomuma 1:17; 3:28) Nɔhalɛ nu, saa Nyamenle ka kɛ ɔnea gyima mɔɔ yɛyɛ la anwo na yɛadua yɛ kakɛ a, anrɛɛ dasanli biala ɛnrɛnyia ngoane ne. “
Ɔliele yɛ ngoane. Tɛ gyima kpalɛ mɔɔ yɛyɛle la ati ɔ, na ɔse anwunvɔne la ati ɔ.”


text:
Gyihova Le Ngyehyɛleɛ Nyamenle
“Nyamenle ɛnle basabasa Nyamenle. Ɔle anzonudwolɛ Nyamenle.”
1, 2. (a) Nwane a le Nyamenle abɔdeɛ mɔɔ lumua a, na kɛzi Gyihova vale ye lile gyima ɛ? (b) Duzu a kile kɛ bɛhyehyɛ anwumabɔvolɛ ne mɔ a?
GYIHOVA mɔɔ bɔle ewiade ye la, fa ngyehyɛleɛ yɛ gyima. Ye abɔdeɛ mɔɔ lumua la a le ye sunsum nu Ralɛ ne mɔɔ ɔwole ye kokye mɔɔ bɛfɛlɛ ye “Edwɛkɛ ne” ɔluakɛ ɔle Nyamenle kpɔmavolɛ titile la. Edwɛkɛ ne nee Gyihova ɛyɛ gyima ɛvolɛ dɔɔnwo ɔluakɛ Baebolo ne ka kɛ: “Mekɛ mɔɔ bɛkabɔ ewiade la, ɛnee Edwɛkɛ ne wɔ ɛkɛ; Edwɛkɛ ne nee Nyamenle a wɔ ɛkɛ a.” Bɛze yɛ kɛ: “[Edwɛkɛ ne anwo] zo yɛɛ Nyamenle luale yɛle ninyɛne kɔsɔɔti a; bɛangoati ye bɛanyɛ debie biala mɔɔ wɔ aleɛabo amuala la.” Ɛvolɛ mɔɔ bo 2,000 mɔɔ ɛze la, Nyamenle zoanle Edwɛkɛ ne ɔmanle ɔrale azɛlɛ ye azo kɛ Gyisɛse Kelaese, sonla mɔɔ di munli, na ɔvale nɔhalɛlilɛ ɔyɛle Ɔ ze ɛhulolɛdeɛ.
2 Kolaa na Nyamenle Ara ne arayɛ dasanli la, ɔvale nɔhalɛlilɛ ɔzonlenle kɛ Ye ‘dwinvolɛ mɔɔ ɛbe.’ (Mrɛ. 8:30) Gyihova luale ɔ nwo zo bɔle sunsum nu abɔdeɛ gyɛne dɔɔnwo wɔ anwuma. (Kɔl. 1:16) Baebolo ne ka ye wɔ zɛhae anwumabɔvolɛ ne mɔ anwo kɛ: “Apenle apenle zonlenle [Gyihova], yɛɛ . . . apenle bulu mɔnwo apenle bulu gyigyi ɔ nyunlu ɛkɛ.” (Dan. 7:10) Bɛha Nyamenle sunsum nu abɔdeɛ dɔɔnwo ne anwo edwɛkɛ kɛ bɛhyehyɛ bɛ pɛpɛɛpɛ kɛ Gyihova “ɛlɔnema.”
3. Kɛzi nwɔlɔra nee pelanet ne mɔ dodo de ɛ, na kɛzi bɛhyehyɛ bɛ ɛ?
3 Duzu a yɛbahola yɛaha ye wɔ ninyɛne mɔɔ ɛnyelɛ nwu bɛ mɔɔ bie a le nwɔlɔra nee pelanet dɔɔnwo ne anwo a? Mɔɔ fane nwɔlɔra ne mɔ anwo la, Houston, Texas, Chronicle adwelie kɛlata ne bɔ amaneɛ wɔ mɔɔ bɛnwu ye kenlensa ye la anwo kɛ ‘nwɔlɔra ne mɔ bo anda, bɛle mgbe mgbe dɔɔnwo, bɛzonle bɛtɛla mɔɔ ɛnee abɔdeɛ nwo nrɛlɛbɛvolɛma suzu la fane nsa.’ Bɛhyehyɛ bɛ nwɔlɔra ekpunli ekpunli mɔɔ nwɔlɔra mgbe mgbe anzɛɛ mgbe mgbe mgbe a wɔ ko biala anu a, yɛɛ pelanet dɔɔnwo noko wɔ ɛkɛ. Akee bɛhyehyɛ nwɔlɔra ekpunli ne mɔ noko ekpunli ekpunli, bie mɔ le ekpunli ngyikyi yɛɛ bie mɔ noko le ekpunli mgbole.
4. Duzu ati a ndelebɛbo wɔ nu kɛ yɛbaha kɛ bɛbayɛ ngyehyɛleɛ bɛamaa Nyamenle azonvolɛ mɔɔ bɛwɔ azɛlɛ ye azo la ɛ?
4 Kɛmɔ bɛhyehyɛ sunsum nu abɔdeɛ mɔɔ bɛbɔ ɛbɛla kpalɛ mɔɔ bɛwɔ anwuma la, zɔhane ala a bɛhyehyɛ ninyɛne mɔɔ wɔ anwuma mɔɔ ɛnyelɛ nwu bɛ la noko ngɛnlɛma kpalɛ a. (Aye. 40:26) Ɛhye ati, ndelebɛbo wɔ nu kɛ yɛbaha kɛ Gyihova bɛahyehyɛ ye azonvolɛ mɔɔ bɛwɔ azɛlɛ ye azo la. Ɔkulo kɛ bɛfa ngyehyɛleɛ kpalɛ bɛdi gyima, na ɛhye anwo hyia kpalɛ ɔboalekɛ bɛlɛ gyima dɔɔnwo mɔɔ anwo hyia la bɛyɛ. Gyihova azonvolɛ mɔɔ dɛnlanle aze tete ne nee ɛnɛ la nɔhalɛlilɛ nwo kɛlɛtokɛ di daselɛ wienyi kɛ ɔ nee bɛ lua na ɔnle “basabasa Nyamenle. Ɔle anzonudwolɛ Nyamenle.”
NYAMENLE HYEHYƐLE YE MENLI WƆ TETE NE
5. Kɛ ɔyɛle mɔɔ ngyehyɛleɛ kɛnlɛma ne mɔɔ bɛyɛle bɛmanle alesama kɛ bɛyi azɛlɛ ne azo la zɛkyele ɛ?
5 Mekɛ mɔɔ Gyihova bɔle menli mɔɔ lumua la, ɔzele bɛ kɛ: “Bɛlɔ, bɛyɛ mɔnwo mɔnwo, bɛyi azɛlɛ ye na bɛzie azɛlɛ ye. Eza bɛzie azule nee nyevile nu fɛlɛ, anwomanyunlu nloma nee azɛlɛ ye azo abɔdeɛ biala mɔɔ die ɛnwomenle la.” (Mɔl. 1:28) Ɛnee alesama abusua ne anwo bazo, na bɛalua ngyehyɛleɛ kpalɛ zo bɛadɛlɛ paladaese ne anu bɛahɔdwu ewiade ye ɛleka biala. Ɔlua Adam nee Yive anzosesebɛ ti, ngyehyɛleɛ kɛnlɛma ɛhye zɛkyele wɔ mekɛ ekyi bie anu. (Mɔl. 3:1-6) Nzinlii, “[Gyihova] nwunle kɛ sonla amumuyɛyɛlɛ ne ɛyɛ kpole kpalɛ wɔ azɛlɛ ye azo, na ɛtane ngome ɛyi ye adwenle nee ye ahonle nu tɛkɛɛ.” Na “ɔrale kɛ ɛnee akee asɛɛ sonla ko bɔbɔ ɛnle azɛlɛ ye azo mɔɔ di boɛ wɔ Nyamenle anyunlu a; sonla ɛhunlɛ, asayɛlɛ, amumuyɛ nee basabasayɛlɛ ɛlie ebia wɔ azɛlɛ ye azo ɛleka biala.” Yemɔti, Nyamenle bɔle kpɔkɛ kɛ ɔfa azuyilɛ yearazɛkye amumuyɛma.
6, 7. (a) Duzu ati a, Nowa nyianle Gyihova anyunlu ɛlolɛ ɛ? (Nea mɔlebɛbo nvoninli ne.) (b) Duzu a dole Nowa mekɛ zo menli mɔɔ ɛnee bɛnlɛ diedi la ɛ?
6 Noko “Nowa ɛdeɛ, [Gyihova] hulole ye” ɔluakɛ ɔle “sonla mɔɔ di pɛlepɛle a,” ɔ nwo “annyia ngehanleɛ wɔ ye awolɛndoazo ne mekɛ zo.” Kɛmɔ “[Nowa] nee Nyamenle bɛ avinli ande ɛlɛ” la ati, Gyihova zele ye kɛ ɔbobɔ ɛlɛne kpole bie. (Mɔl. 6:8, 9, 14-16) Bɛyɛle ye mɔɔ bɛbava bɛalie menli nee nane ngoane a. “Nowa yɛle debie biala mɔɔ [Gyihova] zele ye la,” na ye abusua ne boale ye manle ɔwiele gyima ne amuala. Mekɛ mɔɔ ɔvale abɔdeɛ mɔɔ ngoane wɔ nu ɔhɔle ɛlɛne ne anu la, “[Gyihova] dole ɛlɛne ne anlenkɛ ne anu.”
7 Wɔ 2370 K.Y.M. mɔɔ Azuyilɛ ne rale la, Gyihova “zɛkyele debie biala mɔɔ die ɛnwomenle mɔɔ wɔ azɛlɛ ye azo la,” noko ɔliele nɔhavo Nowa nee ye abusua ngoane wɔ ɛlɛka ne anu. (Mɔl. 7:23) Awie biala mɔɔ de azɛlɛ ye azo ɛnɛ la le Nowa, ɔ mra, nee bɛ ye mɔ abozoamra. Noko bɛdabɛ mɔɔ bɛanlie edwɛkɛ ne bɛanli bɛanvo ɛlɛka ne anu la kɔsɔɔti menlile ɔluakɛ bɛandie Nowa “mɔɔ bɔle Nyamenle pɛlepɛlelilɛ nwo nolo” ne la.
8. Mekɛ mɔɔ Nyamenle zele ye menli ne kɛ bɛhɔ Ɛwɔkɛ Azɛlɛ ne azo la, ɛnee ngyehyɛleɛ kpalɛ boni a wɔ Yizilayɛ a?
8 Azuyilɛ ne rale la ye ɛvoya mɔtwɛ anzi, Nyamenle hyehyɛle Yizilayɛma kɛ maanle. Ɛnee ɔwɔ kɛ bɛyɛ bɛ ɛbɛlabɔlɛ nee bɛ ɛzonlenlɛ nwo ngyehyɛleɛ kpalɛ. Kɛ neazo la, ɛnee “mraalɛ mɔɔ sonle [Gyihova] Nyianu Ndanlɛ Sua ne anlenkɛ ne anloa la” boka ɛsɔfoma nee Livaema dɔɔnwo ne anwo wɔ Yizilayɛ. (Ade. 38:8) Gyihova Nyamenle zele Yizilayɛma kɛ bɛhɔ Keena, noko akee, awolɛndoazo zɔhane anli nɔhalɛ yemɔti ɔhanle kɛ: “Bɛ nuhua ko bɔbɔ agyakɛ ba ɛnrɛtia azɛlɛ ne azo, kyesɛ Gyɛfɛni ara nrenya Kalɛbe yɛɛ Nɛn ara nrenya Dwɔhyua ala,” ɔluakɛ mekɛ mɔɔ bɛhɔle busialilɛ wɔ Ɛwɔkɛ Azɛlɛ ne azo la bɛvale amaneɛbɔlɛ kpalɛ bɛrale. (Ɛdi. 14:30, 37, 38) Nzinlii, Mosisi luale Nyamenle adehilelɛ zo kpale Dwɔhyua kɛ ɔbali ɔ gyakɛ anu. (Ɛdi. 27:18-23) Ɔka ekyi Dwɔhyua nee Yizilayɛma dwu Keena la, bɛzele ye kɛ: ‘Gyinla kpundii. Mmamaa wɔ ahonle tu yɛɛ mmamaa ɛ nwo bubu wɔ, ɔluakɛ medame, Gyihova wɔ Nyamenle ne, me nee wɔ lua ɛleka biala mɔɔ ɛkɔ la.’
9. Adwenle boni a ɛnee Releehabe lɛ ye wɔ Gyihova nee ye menli ne anwo a?
9 Gyihova Nyamenle nee Dwɔhyua luale wɔ ɛleka biala mɔɔ ɔhɔle la amgba. Kɛ neazo la, suzu mɔɔ zile wɔ mekɛ mɔɔ Yizilayɛma yɛle bɛ azokoɛleɛ wɔ Keena suakpole Gyɛleko kandiba la anwo nea. Wɔ 1473 K.Y.M., Dwɔhyua zoanle menli nwiɔ kɛ bɛhɔli busia wɔ Gyɛleko, na bɛhɔdole tuutuunli Releehabe wɔ ɛkɛ. Ɔvale bɛ ɔveale sua ne ati zo amaa Gyɛleko belemgbunli ne sinzavolɛma mɔɔ ɔzoanle bɛ la anwu bɛ. Releehabe zele Yizilayɛ busiama ne kɛ: ‘Meze kɛ Gyihova ɛva azɛlɛ ye ɛmaa bɛ. Yɛde kɛ Gyihova zile manle Nyevile kɔkɔlɛ ne sesanle bɔkɔɔ manle bɛpɛle nee kɛ bɛzile bɛhunle Amɔle arelemgbunli nwiɔ ne la.’ Ɔdoale zo kɛ: “[Gyihova] bɛ Nyamenle ne a le Nyamenle wɔ anwuma lɔ nee azɛlɛ ye azo a.” (Dwɔh. 2:9-11) Ɔluakɛ Releehabe vale ɔ nwo bɔle Gyihova ahyehyɛdeɛ ne wɔ zɔhane mekɛ ne la ati, Gyihova liele ye nee ye sua nu amra ngoane wɔ mekɛ mɔɔ Yizilayɛma sɛkye Gyɛleko la. (Dwɔh. 6:25) Releehabe nyianle diedi, ɔzulole Gyihova, na ɔhilele ɛbulɛ ɔmanle ye menli.
ƐVOYA MƆƆ LUMUA LA ANU AHYEHYƐDEƐ
10. Duzu edwɛkɛ a Gyisɛse hanle hilele ye mekɛ zo Dwuuma ɛzonlenlɛ nu mgbanyima ne mɔ a, na kɛmɔti a ɔhanle zɔhane edwɛkɛ ne ɛ?
10 Dwɔhyua lile Yizilayɛma anyunlu ɔmanle bɛzɛkyele azua dɔɔnwo na bɛvale Keena azɛlɛ ne bɛyɛle bɛ ɛdeɛ. Noko, nzinlii duzu a zile a? Wɔ ɛvoya dɔɔnwo anu, Yizilayɛma hɔle zo bule Nyamenle mɛla zo. Gyihova soa ɔ Ra ne ara azɛlɛ ye azo la, ɛnee bɛkpo kɛ bɛnrɛdie Nyamenle nee ye kpɔmanvolɛma, yemɔti Gyisɛse hanle kɛ Gyɛlusalɛm ku “Nyamenle kpɔmanvolɛma.” (Bɛgenga Mateyu 23:37, 38.) Nyamenle kpole Dwuuma ɛzonlenlɛ nu mgbanyima ne mɔ ɔlua nɔhalɛ mɔɔ bɛanli bɛamaa ye la ati. Yemɔti Gyisɛse zele bɛ kɛ: “Bɛbalie Nyamenle Belemgbunlililɛ ne bɛ sa nu na bɛava bɛamaa menli [anzɛɛ maanle] mɔɔ yɛ tieyɛ la.”
11, 12. (a) Duzu a kile kɛ wɔ ɛvoya ne mɔɔ lumua la anu Gyihova yele ye nyilalɛ ne wɔ Dwuuma anwo zo ɔhɔle ahyehyɛdeɛ fofolɛ zo ɛ? (b) Nwane mɔ a ɛnee wɔ ahyehyɛdeɛ fofolɛ ne mɔɔ Nyamenle liele dole nu la anu a?
11 Gyihova kpole Yizilayɛma mɔɔ anli nɔhalɛ la wɔ ɛvoya ne mɔɔ lumua Y.M. anu. Noko akee, ɛhye ɛngile kɛ ɔnrɛnyia ahyehyɛdeɛ mɔɔ ye nɔhalɛ azonvolɛ wɔ nu la wɔ azɛlɛ ye azo. Gyihova hakyile ye nyilalɛ ne hɔle ahyehyɛdeɛ fofolɛ mɔɔ bɔ mɔdenle mɔɔ bɛdi Gyisɛse Kelaese ngilehilelɛ zo la azo. Ɔbɔle ɔ bo wɔ Pɛntekɔso 33 Y.M. Mekɛ zɔhane, ɛnee Gyisɛse ɛdoavolɛma kɛyɛ 120 ɛyia nu wɔ Gyɛlusalɛm ɛleka bie, “na arɛlevilɛ nu ala alɛra bie vi anwuma kɛ ahumu kpole bie la rayile sua ne mɔɔ bɛwɔ nu la. Na bɛnwunle kɛ debie mɔɔ le kɛ senle ndafinlima la zandele na bɛzinzele bɛdabɛ mɔɔ bɛwɔ ɛkɛ ne la ati zo ngoko ngoko. Sunsum Nwuanzanwuanza ne rayile bɛ tɛkɛɛ na bɛbɔle ɔ bo kɛ bɛka aneɛ ngakyile, kɛmɔ Sunsum ne vale manle bɛ kɛ bɛha la.” (Gyi. 2:1-4) Nwanwane deɛ ɛhye mɔɔ zile la lile daselɛ wienyi kɛ ɛnee Gyihova gyi ahyehyɛdeɛ fofolɛ ne mɔɔ Kelaese ɛdoavolɛma ne wɔ nu la anzi.
12 Wɔ kenle zɔhane, “menli kɛyɛ apenle nsa rabokale” Gyisɛse ɛdoavolɛma ne anwo. Bieko, ɛnee “dahuu Awulae fa menli mɔɔ bɛlɛdie bɛ ngoane la baboka bɛ nwo.” (Gyi. 2:41, 47) Yemɔti, ɛvoya ne mɔɔ lumua la anu edwɛkpakavolɛma ne yɛle gyima ɛsesebɛ “na Nyamenle edwɛkɛ ne akee nyinli kpole manle menli somaa rabokale bɛ nwo, na bɛyɛle dɔɔnwo wɔ Gyɛlusalɛm.” Na “sɛlɛvolɛma dɔɔnwo liele Edwɛkpa ne lile.” (Gyi. 6:7) Menli mɔɔ lɛ ahonle kpalɛ la dɔɔnwo liele nɔhalɛ ne mɔɔ ahyehyɛdeɛ fofolɛ ɛhye anu amra bɔle ye nolo la lile. Nzinlii, “menli mɔɔ ɛnle Dwuuma” mɔɔ Gyihova manle bɛrale Keleseɛne asafo ne anu la lile daselɛ kɛ ɛnee ɔgyi bɛ nzi.
13. Ɛnee Nyamenle ahyehyɛdeɛ fofolɛ ne gyima a le boni?
13 Ɛnee Kelaese ɛdoavolɛ ne mɔ adwenle nu ɛnyɛ bɛ kesee wɔ gyima mɔɔ Nyamenle vale manle bɛ la anwo. Gyisɛse mumua ne yɛle neazo manle bɛ, ɔluakɛ mɔɔ bɛzɔnenle ye bɛwiele ala la yɛɛ ɔbɔle ɔ bo kɛ ɔbɔ “anwuma Belemgbunlililɛ ne” nolo a. (Mat. 4:17) Gyisɛse zele ye ɛdoavolɛma kɛ bɛyɛ gyima ko ne ala bie. Ɔzele bɛ kɛ: “Bɛbali me nwo daselɛ wɔ Gyɛlusalɛm, nee Dwudiya amuala nee Samɛlea bɛahɔdwu aleɛabo ɛleka biala.” (Gyi. 1:8) Ɔda ali kɛ Gyisɛse alumua Keleseɛnema dele mɔɔ ɛnee bɛkpondɛ bɛavi bɛ ɛkɛ la abo kpalɛ. Kɛ neazo la, wɔ Anteɔko mɔɔ wɔ Paesedea la, Pɔɔlo nee Baanabase vale akɛnrasesebɛ zele Dwuu dwazotiama ne kɛ: “Anrɛɛ ɔhyia kɛ bɛkɛlumua bɛkɛha Nyamenle edwɛkɛ ne bɛkɛhile bɛmɛ Dwuuma. Na saa bɛnyia bɛkpo kɛ bɛnrɛdie na bɛhile kɛ bɛ nwo ɛnfɛta ngoane mɔɔ ɛnlɛ awieleɛ la a, ɛnee ɔwɔ kɛ yɛgyakyi bɛ na yɛkɔka edwɛkɛ ne yɛkile bɛdabɛ mɔɔ bɛnle Dwuuma la. Ɔluakɛ Awulae zele yɛ kɛ, ‘Meyɛ bɛ kɛ kɛnlaneɛ memaa bɛdabɛ mɔɔ bɛnle Dwuuma la, amaa aleɛabo amra amuala anyia ngoane.’” (Gyi. 13:14, 45-47) Ɔvi ɛvoya mɔɔ lumua la anu, Nyamenle ahyehyɛdeɛ ne foa mɔɔ wɔ azɛlɛ ye azo la, ɛhɔ zo ɛbɔ ngoanelielɛ nwo ngyehyɛleɛ ne nolo.
MENLI DƆƆNWO WULE NOKO NYAMENLE AZONVOLƐ NYIANLE NGOANE
14. Duzu a dole Gyɛlusalɛm wɔ ɛvoya ne mɔɔ lumua la anu a, na nwane mɔ a nyianle bɛ ti a?
14 Dwuuma anlie edwɛkpa ne anli yemɔti ɛnee ɔwɔ kɛ munzule to bɛ, ɔluakɛ Gyisɛse bɔle bɛ kɔkɔ kɛ: “Saa bɛnwu kɛ ɛlɔnema ɛbɔ ɛyia Gyɛlusalɛm a, ɛnee bɛnwu ye kɛ ɔnrɛhyɛ biala na bɛazɛkye ye. Saa ɔba ye zɛhae a, bɛdabɛ mɔɔ bɛwɔ Dwudiya la ɛnriandi ɛhɔ awoka ne mɔ azo lɔ; bɛdabɛ mɔɔ bɛwɔ suakpole ne azo la ɔwɔ kɛ fi ɛkɛ, yɛɛ bɛdabɛ mɔɔ bɛhɔ namule nu la mmaba suakpole ne azo.” (Luku 21:20, 21) Mɔɔ Gyisɛse hanle dole ɛkɛ la rale nu. Ɔluakɛ Dwuuma dele atua la ati, Wulomu ɛlɔnema mɔɔ Cestius Gallus li bɛ ti la rabɔle Gyɛlusalɛm anwo yiale wɔ 66 Y.M. anu. Noko akee, arɛlevilɛ nu ala, ɛlɔnema ne hwenle bɛ nzi, na ɔmanle Gyisɛse ɛdoavolɛma ne nyianle adenle vile Gyɛlusalɛm nee Dwudiya. Kɛmɔ tetedwɛkɛ kɛlɛvo Eusebius hanle la, menli dɔɔnwo pɛle Azule Dwɔdan ne hɔle Pella mɔɔ wɔ Pɛlia la. Wɔ ɛvolɛ 70 Y.M., Wulomu sogyama mɔɔ Taetɛse a li bɛ ti la ziale rale na bɛrazɛkyele Gyɛlusalɛm. Noko akee, Keleseɛnema mɔɔ bɛdi nɔhalɛ la nyianle bɛ ti, ɔluakɛ bɛdiele Gyisɛse kɔkɔbɔlɛ ne.
15. Duzu a zile noko Keleseɛne ɛzonlenlɛ ne dɛlɛle ɛ?
15 Ɔnva nwo ngyegyelɛ, kpɔdekpɔdeyɛlɛ, nee diedi nwo sɔnea ngakyile mɔɔ Kelaese ɛdoavolɛma hɔle nu la, Keleseɛne ɛzonlenlɛ dɛlɛle wɔ ɛvoya ne mɔɔ lumua la anu. (Gyi. 11:19-21; 19:1, 19, 20) Ɔwiele alumua Keleseɛnema boɛ wɔ sunsum nu ɔboalekɛ Nyamenle yilale bɛ.
16. Duzu a ɔwɔ kɛ Keleseɛnenli biala yɛ amaa yeawie ye boɛ wɔ sunsum nu a?
16 Ɔwɔ kɛ Keleseɛnenli biala bɔ mɔdenle kpalɛ na yeawie ye boɛ wɔ sunsum nu. Ɛnee Baebolo ne mɔɔ bɛ nye bolo bɛsukoa, debiezukoalɛ mɔɔ bɛkɔ ye dahuu, nee mɔdenlebɔlɛ mɔɔ bɛfa bɛbɔ Belemgbunlililɛ ne nolo la anwo hyia. Gyimalilɛ ɛhye mɔ a manle Gyihova menli nyianle sunsum nu kpɔkɛdelɛ nee koyɛlɛ a, na zɔhane ala a ɛnɛ noko ɔde a. Bɛdabɛ mɔɔ ɛnee bɛwɔ alumua asafo ne mɔ mɔɔ ɛnee bɛhyehyɛ bɛ kpalɛ anu la nyianle moalɛ vile neavolɛma nee asafo nu azonvolɛ ne mɔ ɛkɛ. (Fel. 1:1; 1 Pita 5:1-4) Mekɛ mɔɔ mgbanyima mɔɔ tudu adenle mɔɔ bie a le Pɔɔlo hɔkpɔlale asafo ne mɔ la nea anyelielɛ mɔɔ ɔbayɛ a! (Gyi. 15:36, 40, 41) Koyɛlɛ mɔɔ wɔ yɛ ɛzonlenlɛ ne nee ɛvoya ne mɔɔ lumua anu Keleseɛnema ɛdeɛ ne avinli la yɛ azibɛnwo. Nea kɛzi yɛ nye die kɛ Gyihova hyehyɛle ye azonvolɛ wɔ tete ne nee ɛnɛ a! *
17. Duzu a yɛbahilehile nu wɔ edwɛkɛ bieko mɔɔ doa zo la anu a?
17 Kɛmɔ Seetan ewiade ne ɛbikye ye awieleɛ wɔ awieleɛ mekɛ ɛhye anu la ati, Gyihova ahyehyɛdeɛ ne foa mɔɔ wɔ azɛlɛ ye azo la ɛlɛnyia anyuhɔlɛ ndɛndɛ kpalɛ. Asoo ɛ nee ye lua? Asoo ɛlɛnyia sunsum nu anyuhɔlɛ? Edwɛkɛ mɔɔ doa zo la bamaa yɛanwu kɛzi yɛbahola yɛayɛ zɔ la.
^ ɛden. 16 Nea edwɛkɛ “Christians Worship With Spirit and Truth” nee “They Keep On Walking in the Truth” mɔɔ wɔ July 15, 2002 The Watchtower ne anu la. Bɛha Nyamenle ahyehyɛdeɛ ne foa mɔɔ wɔ azɛlɛ ye azo ɛnɛ la anwo edwɛkɛ dɔɔnwo wɔ Jehovah’s Witnesses


text:
TI ABIEN
Bible—Nhoma a Efi Onyankopɔn Hɔ
Akwan bɛn so na Bible da nsow wɔ nhoma foforo biara ho?
Ɔkwan bɛn so na Bible betumi aboa wo ma woagyina wo haw ahorow ano?
Dɛn nti na wubetumi agye Bible mu nkɔmhyɛ ahorow adi?
WOBƐKAE bere bi a wo nsa kaa akyɛde soronko bi fii w’adamfo pa bi hɔ? Ɛda adi sɛ anyɛ wo dɛ kɛkɛ na mmom ɛmaa w’ani gyei nso. Anyɛ hwee koraa no, akyɛde ma wuhu biribi fa onipa a ɔde kyɛ wo no ho—sɛ n’ani sɔ wo ne n’adamfofa no. Ɛda adi sɛ wokyerɛɛ w’adamfo no akyɛde no ho anisɔ.
2 Bible yɛ akyɛde a efi Onyankopɔn hɔ, na ɛyɛ akyɛde a yebetumi akyerɛ ho anisɔ ankasa. Saa nhoma a ɛda nsow yi ma yehu nneɛma bi a sɛ ɛnyɛ sɛ wɔaka ho asɛm wom a anka yɛrenhu da. Sɛ nhwɛso no, ɛka wim a nsoromma ahyɛ hɔ ma, asase, ne ɔbarima ne ɔbea a wodii kan bɔɔ wɔn no ho asɛm kyerɛ yɛn. Nnyinasosɛm a edi mũ a ɛbɛboa yɛn ma yɛagyina asetram nsɛnnennen ne dadwen ahorow ano wɔ Bible mu. Ɛkyerɛkyerɛ sɛnea Onyankopɔn bɛma n’atirimpɔw abam, na ɔde asetra pa aba asase so no mu. Hwɛ sɛnea Bible yɛ akyɛde a ɛma yenya anigye!
3 Bible yɛ akyɛde a ɛka koma nso, efisɛ ɛka biribi fa Ɔdemafo, Yehowa Nyankopɔn, ho. Nhoma a ɛte saa a ɔde ama yɛn no yɛ adanse a ɛkyerɛ sɛ ɔpɛ sɛ yehu no yiye. Nokwarem no, Bible betumi aboa wo ma woabɛn Yehowa.
4 Nnipa pii na wɔwɔ Bible no bi. Wɔatintim Bible mũ no nyinaa anaa ne fã bi wɔ kasa bɛboro 2,300 mu, ma enti wiase nnipa bɛboro ɔha biara mu 90 na wobetumi anya bi. Sɛ wɔkyekyɛm pɛpɛɛpɛ a, wɔkyekyɛ Bible bɛboro ɔpepem biako dapɛn biara! Wɔatintim Bible mũ no nyinaa anaa ne fã bi ɔpepepem pii. Nokwarem no, nhoma biara nni hɔ a ɛte sɛ Bible.
5 Afei nso, Bible no “fi Nyankopɔn honhom mu.” (2 Timoteo 3:16) Ɔkwan bɛn so? Bible ankasa bua sɛ: “Nea efi Nyankopɔn hɔ na nnipa kae sɛnea honhom kronkron kaa wɔn no.” (2 Petro 1:21) Mfatoho bi ni: Adwumawura bi betumi ama ne kyerɛwfo akyerɛw krataa bi. Adwumawura no nsusuwii ne n’akwankyerɛ na ɛwɔ krataa no mu. Enti, ɛyɛ adwumawura no ankasa krataa, ɛnyɛ ɔkyerɛwfo no de. Saa ara na Onyankopɔn asɛm na ɛwɔ Bible mu, na ɛnyɛ nnipa a wɔkyerɛwee no de. Enti, Bible mũ no nyinaa yɛ “Onyankopɔn asɛm” ankasa.—1 Tesalonikafo 2:13.
EMU NSƐM HYIA PƐPƐƐPƐ
6 Bible no kyerɛw dii mfirihyia 1,600. N’akyerɛwfo no antra ase wɔ bere koro mu. Na ɛsono wɔn mu biara dibea a ɔwɔ wɔ asetra mu. Ná ebinom yɛ akuafo, mpataayifo, ne nguanhwɛfo. Ná afoforo yɛ adiyifo, atemmufo, ne ahemfo. Ná Asɛmpa kyerɛwfo Luka yɛ oduruyɛfo. Ɛmfa ho sɛ na ɛsono adwuma a na Bible akyerɛwfo no mu biara yɛ no, emu nsɛm no hyia fi mfiase kosi awiei.*
7 Bible mu nhoma a edi kan no ka sɛnea nnipa haw ahorow no fii ase kyerɛ yɛn. Nhoma a etwa to no kyerɛ sɛ asase nyinaa bɛyɛ paradise, anaasɛ turo. Bible afã nyinaa ka nsɛm a esisii wɔ mfirihyia mpempem pii mu ho asɛm, na emu biara boa ma yɛte ɔkwan a nea Onyankopɔn abɔ ne tirim sɛ ɔbɛyɛ no bɛfa so anya mmamu no ase wɔ ɔkwan bi so. Sɛnea Bible mu nsɛm hyia no yɛ nwonwa, na saa ara na yɛhwɛ kwan sɛ nhoma a efi Onyankopɔn hɔ no bɛyɛ.
8 Bible ne nyansahu hyia. Nsɛm bi mpo wom a na nnipa a wɔwɔ wiase saa bere a wɔkyerɛwee no nni ho nimdeɛ koraa. Sɛ nhwɛso no, wɔde ayarefo a woyi wɔn fi nnipa mu kogu baabi ne ahotew ho mmara maa tete Israelfo wɔ Leviticus nhoma no mu. Saa bere no na aman a atwa wɔn ho ahyia no nni nneɛma a ɛtete saa ho nimdeɛ koraa. Bere a na nkurɔfo kura asase yɛbea ho adwene a ɛnyɛ nokware no, Bible kaa ho asɛm sɛ ɛyɛ kontonkron, anaa kurukuruwa. (Yesaia 40:22) Bible kaa no pɛpɛɛpɛ sɛ asase ‘nsɛn biribiara so.’ (Hiob 26:7) Nokwarem no, Bible nyɛ nyansahu nhoma, nanso sɛ ɛka nyansahu ho asɛm a ɛka no pɛpɛɛpɛ. So ɛnyɛ eyi ne nea yɛhwɛ kwan sɛ yebehu wɔ nhoma a efi Onyankopɔn hɔ mu?
9 Bible ne abakɔsɛm nso hyia, na ɛyɛ nea yebetumi de yɛn ho ato so. Emu nsɛm no ka nneɛma pɔtee ho asɛm. Ɛnyɛ nnipa din nko na ɛbobɔ na mmom ɛkyerɛ abusua a nnipa no fi mu nso.# Ná Bible akyerɛwfo no yɛ anokwafo, wɔkaa wɔn ankasa ne wɔn man sintɔ ne nkogudi ho asɛm. Wiase abakɔsɛm akyerɛwfo nte saa, wɔntaa nka wɔn ankasa nkurɔfo nkogudi ho asɛm. Sɛ nhwɛso no, ɔkyerɛwfo Mose gyee ne mfomso a anibere wom a ɔyɛe a wɔkaa n’anim denneennen wɔ ho no toom wɔ Bible mu nhoma a ɛne Numeri no mu. (Numeri 20:2-12) Wɔntaa nhu nokwaredi a ɛte saa wɔ abakɔsɛm kyerɛwtohɔ afoforo mu, nanso yehu wɔ Bible mu efisɛ ɛyɛ nhoma a efi Onyankopɔn hɔ.
NHOMA A MFASO WƆ SO
10 Esiane sɛ Bible fi Onyankopɔn honhom mu nti, “eye ma ɔkyerɛkyerɛ, ntɛnyi, nneɛma ateɛteɛ.” (2 Timoteo 3:16) Yiw, Bible yɛ nhoma a mfaso wɔ so. Ɛma yehu sɛnea nnipa suban te ankasa. Ɛnyɛ nwonwa, efisɛ ne Kyerɛwfo, Yehowa Nyankopɔn, ne Ɔbɔadeɛ no! Ɔte yɛn nsusuwii ne yɛn nkate ase sen yɛn ankasa. Afei nso, Yehowa nim nea yehia a ɛbɛma yɛanya anigye. Onim asetra kwan a ɛnsɛ sɛ yɛfa so nso.
11 Susuw Yesu kasa a wɔfrɛ no Bepɔw so Asɛnka a ɛwɔ Mateo ti 5 kosi 7 no ho hwɛ. Wɔ nkyerɛkyerɛ a edi mũ yi mu no, Yesu kaa nneɛma pii ho asɛm a ebi ne sɛnea yebetumi anya anigye ankasa, sɛnea yebetumi asiesie yɛne afoforo ntam akasakasa, sɛnea yɛbɛbɔ mpae, ne sɛnea yebetumi anya ahonyade ho adwene pa. Yesu nsɛm no yɛ nea tumi wom na mfaso wɔ so nnɛ te sɛ nea na ɛte bere a ɔkae no ara pɛ.
12 Bible nnyinasosɛm bi fa abusua asetra, adwuma ho suban pa, ne yɛne afoforo ntam abusuabɔ ho. Nnyinasosɛm a ɛwɔ Bible mu fa nnipa nyinaa ho, na emu afotu so wɔ mfaso bere nyinaa. Onyankopɔn asɛm a ɔnam odiyifo Yesaia so kae no ka nyansa a ɛwɔ Bible mu ho asɛm tiawa sɛ: “Me [Yehowa, NW], wo Nyankopɔn, mene nea ɔkyerɛ wo nea eye ma wo.”—Yesaia 48:17.
NKƆMHYƐ NHOMA
13 Nkɔmhyɛ pii wɔ Bible mu, na emu bebree anya mmamu dedaw. Susuw nhwɛso bi ho hwɛ. Yehowa nam odiyifo Yesaia a ɔtraa ase wɔ afeha a ɛto so awotwe A.Y.B. mu so hyɛɛ nkɔm sɛ wɔbɛsɛe Babilon kurow no. (Yesaia 13:19; 14:22, 23) Ɔkyerɛɛ ɔkwan pɔtee a eyi bɛfa so aba. Na asraafo a wɔrebɛsɛe kurow no bɛma Babilon kurow no asubɔnten no ayow, na wɔakɔ kurow no mu a obiara ne wɔn nko. Anso hɔ ara. Yesaia nkɔmhyɛ no bɔɔ ɔhene a na ɔbɛko adi Babilon so a ɔne Kores no mpo din.—Yesaia 44:27-45:2.
14 Bɛyɛ mfirihyia 200 akyi, wɔ October da a ɛto so 5, afe 539 A.Y.B. mu anadwo no, asraafo bi kɔbɔɔ nsra wɔ baabi a ɛbɛn Babilon. Hena na na ɔyɛ wɔn sahene? Persia hene bi a na ne din de Kores. Enti na bere adu sɛ nkɔmhyɛ bi a ɛyɛ nwonwa nya ne mmamu. Nanso, so na Kores asraafo no bɛfa Babilon a wɔrenko sɛnea na nkɔmhyɛ no aka ato hɔ no?
15 Na Babilonfo no redi afahyɛ bi saa anadwo no, na na wɔte nka sɛ esiane sɛ wɔato afasu atenten atwa wɔn kurow no ho ahyia nti wɔwɔ ahobammɔ. Saa bere no na Kores nam nyansakwan so redan asubɔnten a ɛsen fa kurow no mu no ani afa baabi foforo. Ankyɛ na nsu no yow maa wotumi faa mu kɔɔ kurow no afasu no ho. Nanso, na Kores asraafo no bɛyɛ dɛn ahyɛn Babilon kurow no mu? Biribi nti wɔantoto kurow no apon mu saa anadwo no!
16 Wɔka faa Babilon ho sɛ: “Obi rentra mu da biara da, na obi renkɔtra hɔ, awo ntoatoaso a edidi so mu, na Arabiani bi rensi ntamadan hɔ, na nguanhwɛfo nso remma wɔn mmoa mmutuw hɔ.” (Yesaia 13:20) Ɛnyɛ kurow no sɛe nko ho asɛm na na ɛwɔ nkɔmhyɛ yi mu. Ɛdaa no adi sɛ na wɔrenkyekye Babilon bio. Asɛm yi mmamu ho adanse wɔ hɔ a wubetumi ahu. Tete Babilon amamfõ a efi Iraq ahenkurow Baghdad anafo fam kɔ hɔ yɛ kilomita 80 no yɛ adanse a ɛkyerɛ sɛ asɛm a Yehowa nam Yesaia so kae no abam: “Mede ɔsɛe prae mapra no.”—Yesaia 14:22, 23.%
17 Sɛ yesusuw sɛnea Bible yɛ nhoma a emu nkɔmhyɛ bam no ho a, ɛhyɛ yɛn gyidi den, ɛnte saa? Nokwasɛm ne sɛ, sɛ Yehowa Nyankopɔn ama nkɔm a ɔhyɛe wɔ bere bi a atwam no abam a, ɛnde ɛsɛ sɛ yenya ahotoso koraa sɛ ɔbɛma paradise asase ho bɔhyɛ no nso abam. (Numeri 23:19) Nokwarem no, yɛwɔ “ade a egyina daa nkwa anidaso a Onyankopɔn a ontumi nni atoro no ahyɛ ho bɔ fi teteete no so.”—Tito 1:2.^
“ONYANKOPƆN ASƐM WƆ NKWA”
18 Nsɛm a yɛasusuw ho wɔ saa ti yi mu da no adi pefee sɛ Bible yɛ nhoma a ɛda nsow ampa. Nanso, sɛnea ɛsom bo no sen emu nsɛm a ehyia, nyansahu ne abakɔsɛm a ɛne no hyia pɛpɛɛpɛ, mfaso a ɛwɔ so, ne emu nkɔmhyɛ a ɛbam no koraa. Kristoni ɔsomafo Paulo kyerɛwee sɛ: “Onyankopɔn asɛm wɔ nkwa, na tumi wɔ mu, na ano yɛ nnam sen nkrante anofanu biara, na etumi wura biribi mu kodu sɛ ɛpaapae ɔkra ne honhom, ne dompe ne emu hon mu, na etumi hu komam adwene ne nsusuwii.”—Hebrifo 4:12.
19 Onyankopɔn “asɛm” a yɛbɛkenkan afi Bible mu no betumi asesa yɛn abrabɔ. Ebetumi aboa yɛn ma yɛahwehwɛ yɛn ho mu yiye paa. Ebia yɛka sɛ yɛdɔ Onyankopɔn, nanso sɛnea yɛyɛ yɛn ade wɔ nea N’asɛm Bible kyerɛkyerɛ ho no bɛma adwene a yekura ankasa, anaa nea ɛwɔ yɛn komam paa ada adi.
20 Bible yɛ nhoma a efi Onyankopɔn hɔ ampa. Ɛyɛ nhoma a ɛsɛ sɛ yɛkenkan, yesua, na yɛma yɛn ani gye ho. Kɔ so kenkan Onyankopɔn akyɛde yi mu nsɛm fa kyerɛ ho anisɔ. Bere a wokɔ so kenkan no, wobɛte nea enti a Onyankopɔn bɔɔ nnipa no ase yiye. Yebesusuw nea enti a wɔbɔɔ nnipa ne sɛnea saa botae no bɛbam no ho wɔ ti a edi hɔ no mu.
NEA BIBLE KYERƐKYERƐ
- Bible yɛ Onyankopɔn asɛm ma enti ɛyɛ nokware na yebetumi de yɛn ho ato so.— 2 Timoteo 3:16.
- Onyankopɔn Asɛm so wɔ mfaso ma yɛn da biara da asetra.—Yesaia 48:17.
- Onyankopɔn bɔhyɛ ahorow a ɛwɔ Bible mu no bɛbam ɔkwan biara so.—Numeri 23:19.
* Ɛwom sɛ nnipa bi ka sɛ nsɛm a ɛwɔ Bible afã bi ne afã foforo nhyia de, nanso nsɛm a ɛtete saa a wɔka no nni nnyinaso. Hwɛ nhoma, The Bible—God’s Word or Man’s? (Bible—Onyankopɔn Asɛm Anaasɛ Nnipa Asɛm) a Yehowa Adansefo atintim no ti 7.
# Sɛ nhwɛso no, hwɛ abusua a Yesu fi mu a wɔakyerɛkyerɛ mu wɔ Luka 3:23-38 no.
% Sɛ wopɛ Bible nkɔmhyɛ ho nsɛm pii a, hwɛ Amansan Nhoma, nhomawa a Yehowa Adansefo atintim no kratafa 27-9.
^ Babilon sɛe no yɛ Bible nkɔmhyɛ a abam no ho nhwɛso biako pɛ. Nhwɛso foforo bi ne Tiro ne Niniwe sɛe no. (Hesekiel 26:1-5; Sefania 2:13-15) Afei nso, Daniel nkɔmhyɛ no kaa wiase ahemman a na ebedi Babilon akyi aba no ho asɛm. Ebi ne Media ne Persia ne Hela. (Daniel 8:5-7, 20-22) Sɛ wopɛ Mesia no ho nkɔmhyɛ pii a enyaa mmamu wɔ Yesu Kristo so ho nkyerɛkyerɛmu a, hwɛ Nkekaho no.
Adesua no ho Nsɛmmisa
1, 2. Akwan bɛn so na Bible yɛ Onyankopɔn akyɛde a ɛma anigye?
3. Dɛn na Bible a Yehowa de ama yɛn no ka fa no ho, na dɛn nti na eyi ka koma?
4. Dɛn na w’ani gye ho wɔ Bible no kyekyɛ ho?
5. Sɛ wɔka sɛ Bible fi “Onyankopɔn honhom mu” a, ɛkyerɛ dɛn?
6, 7. Dɛn nti na Bible mu nsɛm a ehyia no yɛ nwonwa?
8. Ma nhwɛso ahorow a ɛkyerɛ sɛ Bible ne nyansahu hyia.
9. (a) Akwan bɛn so na Bible da ne ho adi sɛ ɛyɛ abakɔsɛm nhoma a emu nsɛm yɛ nokware na yetumi de yɛn ho to so? (b) Dɛn na Bible akyerɛwfo no nokwaredi no ka kyerɛ wo wɔ Bible ho?
10. Dɛn nti na ɛnyɛ nwonwa sɛ Bible yɛ nhoma a mfaso wɔ so?
11, 12. (a) Nneɛma bɛn na Yesu kaa ho asɛm wɔ ne Bepɔw so Asɛnka no mu? (b) Nneɛma foforo a mfaso wɔ so bɛn na wɔaka ho asɛm wɔ Bible mu, na dɛn nti na afotu a ɛwom no yɛ adwuma bere nyinaa?
13. Nsɛm bɛn na Yehowa maa odiyifo Yesaia kyerɛw faa Babilon ho?
14, 15. Ɔkwan bɛn so na Yesaia nkɔmhyɛ a ɛfa Babilon ho no bi baa mu?
16. (a) Dɛn na Yesaia kae sɛ awiei koraa no ɛbɛba Babilon so? (b) Nkɔm a Yesaia hyɛ faa Babilon sɛe ho no baa mu dɛn?
17. Ɔkwan bɛn so na Bible nkɔmhyɛ a abam no hyɛ gyidi den?
18. Asɛm a tumi wom bɛn na Kristoni ɔsomafo Paulo ka faa “Onyankopɔn asɛm” ho?
19, 20. (a) Ɔkwan bɛn so na Bible betumi aboa wo ma woahwehwɛ wo ho mu? (b) Wobɛyɛ dɛn atumi akyerɛ Onyankopɔn akyɛde a ɛda nsow a ɛne Bible no ho anisɔ?


text:
NKEKAHO
So Ɛsɛ sɛ Yedi Afahyɛ Ahorow?
NYAMESOM mu afahyɛ ahorow a agye din ne wiase afahyɛ ahorow a wodi wɔ aman pii so nnɛ no mfi Bible mu. Ɛnde, afahyɛ ahorow a ɛtete saa no fi he? Sɛ wubetumi akɔyɛ nhwehwɛmu wɔ nhomakorabea bi a, ɛbɛyɛ wo nwonwa sɛ wubehu nea nhoma ahorow a wɔde yɛ nhwehwɛmu ka fa afahyɛ ahorow a agye din wɔ baabi a wote no ho. Susuw nhwɛso kakraa bi ho hwɛ.
Easter. The Encyclopædia Britannica ka sɛ: “Biribiara nni Apam Foforo no mu a ɛka Easter afahyɛdi ho asɛm.” Ɛnde, ɛyɛɛ dɛn na wofii ase dii Easter? Efi abosonsom mu. Bere a wɔkyerɛ sɛ wodi afahyɛ yi de kae Yesu wusɔre no, amanne ahorow a wɔyɛ wɔ Easter bere mu no mfi Kristosom mu. Sɛ nhwɛso no, The Catholic Encyclopedia ka “Easter adanko” a agye din no ho asɛm sɛ: “Adanko yɛ abosonsomfo agyiraehyɛde, na wɔde ayɛ awo ho sɛnkyerɛnne bere nyinaa.”
Afe Foforo Afahyɛ Ahorow. Ɛsonsono ɛda a wodi Afe Foforo ne amanne ahorow a wɔyɛ wɔ afahyɛ no mu wɔ aman horow so. The World Book Encyclopedia ka baabi a afahyɛ yi fi ho asɛm sɛ: “Roma sodifo Julius Caesar na ɔde January 1 sii hɔ sɛ Afe Foforo Da wɔ afe 46 A.Y.B. mu. Romafo hyiraa ɛda yi so maa Janus, apon ano hwɛfo ne nneɛma mfiase nyame no. Wɔde January ɔsram no too Janus, a na ɔwɔ anim abien a biako hwɛ n’anim na biako hwɛ n’akyi no.” Enti, Afe Foforo afahyɛ fi abosonsom mu.
Halloween. The Encyclopedia Americana ka sɛ: “Nneɛma bi a wɔyɛ wɔ Halloween mu no fii ase wɔ Druidfo [tete Celticfo asɔfodi] afahyɛ a na wodi ansa na Kristofo mmere reba no mu. Ná Celticfo hyɛ fã ma wɔn anyame atitiriw baanu a wɔne awufo nyame…ne owia nyame. Na wodi awufo nyame afahyɛ no November 1, bere a na Celticfo no Afe Foforo fi ase no. Nkakrankakra, wɔde awufo afahyɛ no bɛhyɛɛ Kristofo amanne mu.”
Afahyɛ Afoforo. Yentumi nsusuw afahyɛ ahorow a wodi wɔ wiase no nyinaa ho. Nanso, Yehowa ani nsɔ afahyɛ ahorow a wodi de kamfo nnipa anaa nnipa ahyehyɛde ahorow no. (Yeremia 17:5-7; Asomafo Nnwuma 10:25, 26) Kae nso sɛ, baabi a nyamesom afahyɛ no fi bae no na ɛbɛkyerɛ sɛ ebia ɛsɔ Onyankopɔn ani anaasɛ ɛnsɔ n’ani. (Yesaia 52:11; Adiyisɛm 18:4) Bible nnyinasosɛm ahorow a yɛkaa ho asɛm wɔ nhoma yi Ti 16 no bɛboa wo ma woahu sɛnea Onyankopɔn bu wiase afahyɛ bi a wubedi no.


text:
Wopɛ sɛ wokenkan saa asɛm yi wɔ %% mu anaa?
Yiw
Dabi
Nhoma ne Nhomawa a Yɛde Sua Bible
Nhoma ne nhomawa a ɛwɔ ha yi, fa emu nsɛmti sua Bible; wubetumi atwe bi afi Intanɛt dwumadibea yi so.
2014 Krataa a Yɛde Frɛ Nkurɔfo Ba Ɔmantam ne Amanaman Ntam Nhyiam Ase
Nhoma a Yehowa Adansefo De Yɛ Nhwehwɛmu--2013 De
Wubetumi Ayɛ Onyankopɔn Adamfo
Kyerɛwnsɛm no Mu a Wobɛhwehwɛ Daa—2014
Nhoma a ɛwɔ ha no bi wɔ hɔ a wɔasesa nneɛma bi wom, nanso ebia worenhu no saa wɔ nhoma no ankasa mu.
© 2014 Watch Tower Bible and Tract Society of Pennsylvania.
|