text:
Abusua Som
—Wobɛyɛ Dɛn Ama Ayɛ Anika?
Agya bi a ɔwɔ Brazil kae sɛ: “Sɛ yɛreyɛ abusua som a, ɛtɔ da a, etumi yɛ yɛn dɛ ara ma sɛ mamma yɛantwa so a, yebehu na akowie dasum.” Agya bi a ɔwɔ Japan wɔ abarimaa a wadi mfe du. Ɔno nso kae sɛ wɔreyɛ abusua som a, ɛkaa ne ba no nko a, anka wɔrempɔn da. Adɛn ntia? Agya no kae sɛ: “Adesua no yɛ anika, enti ɛyɛ no dɛ.”
Nanso nokwasɛm ne sɛ ɛnyɛ mmofra nyinaa na abusua som yɛ wɔn dɛ saa. Mmofra bi wɔ hɔ mpo a, wɔn ani nnye ho. Adɛn ntia? Nea agya bi a ɔwɔ Togo kae ne sɛ: “Ɛnsɛ sɛ Yehowa som yɛ tayoo.” Sɛ abusua som yɛ tayoo a, ebia na efi sɛnea wɔyɛ no. Mmusua pii ahu sɛ abusua som betumi ayɛ anigye bere te sɛ Homeda bere. Yesaia kae sɛ Homeda yɛ “ahurusidi.”
Agyanom a wɔyɛ Kristofo ahu sɛ, sɛ wobetumi ayɛ abusua som ma obiara ani agye a, ɛnsɛ sɛ ɛyɛ kyenkyenee. Ralf wɔ mmabea baasa ne ɔbabarima biako. Ɔkae sɛ, sɛ wɔreyɛ abusua som a, wɔnyɛ no sɛ adesua denneennen, mmom wɔbɔ nkɔmmɔ ma obiara kyerɛ n’adwene kama. Ɛwom, ɛtɔ da a ɛnyɛ mmerɛw sɛ adesua no bɛyɛ anika na obiara ani agye ho. Ɛna bi kae sɛ: “Me yam a, anka daa mitumi yɛ abusua som ma ɛyɛ anigye. Nanso ɛtɔ da a, na mabrɛ.” Sɛ saa na wo tebea te a, dɛn na ɛbɛboa wo?
YƐ FAKAA NA DANNAN MU
Agya bi a ɔwɔ Germany wɔ mma baanu. Ɔkae sɛ: “Ɛsɛ sɛ yɛyɛ fakaa.” Natalia yɛ ɛna a ɔwɔ mma baanu. Ɔno nso kae sɛ: “Yɛdannan nea yesua no mu, dannan mu, dannan mu. Ɛno ne ade a ɛboa yɛn abusua no paa.” Sɛ mmusua pii reyɛ abusua som a, wonsua ade biako. Wɔyɛ eyi kakra, na wɔayɛ eyi kakra. Cleiton yɛ agya a ɔwɔ Brazil; ɔwɔ mmabun baanu. Ɔkae sɛ: “Sɛ yɛdannan adesua no mu a, ɛma ɛyɛ anika na obiara de ne ho hyɛ mu.” Mmusua bi wɔ hɔ a, mmofra no bi anyin koraa sen wɔn nuanom, enti awofo no betumi akyekyɛ adesua no mu ahwɛ nea ɛbɛboa abofra biara. Sɛ awofo hwɛ nea ɛbɛboa abofra biara na wogyina so paw nea wobesua ne ɔkwan a wɔbɛfa so ayɛ adesua no a, abusua no muni biara benya so mfaso.
Dɛn na mmusua bi yɛ de dannan wɔn abusua som mu? Ebinom rebefi ase a, wɔto dwom yi Yehowa ayɛ. Juan a ɔwɔ Mexico kae sɛ: “Sɛ yɛto dwom a, ɛkanyan obiara ma ɔde n’adwene ne ne koma nyinaa kɔ adesua no so.” Juan ne n’abusua paw nnwom a ɛne nea wobesua no bɛkɔ.
Nea mmusua bi yɛ ne sɛ wobom kenkan Bible. Ɛyɛ a wɔkyekyɛ akenkan no ma obiara kan bi. Wɔyɛ no sɛ drama. Enti sɛ edu Bible mu nipa bi so a, na obi akenkan; edu foforo so a na obi foforo akenkan. Agya bi a ɔwɔ Japan kae sɛ bere a edi kan a n’abusua kenkan Bible no saa no, wanhu so. Nanso sɛ ne mma baanu no hwɛ nea wɔne wɔn awofo no nyinaa abom reyɛ a, na wɔn ani agye sɛ. Mmusua bi mpo deɛ nea wɔyɛ ne sɛ, sɛ wɔhwɛ Bible mu asɛm bi a na wɔde ayɛ drama. Agya bi wɔ South Africa a wɔfrɛ no Roger; ɔwɔ mmarimaa baanu. Ɔkae sɛ: “Mmofra taa hu nneɛma bi wɔ Bible mu a yɛn a yɛyɛ awofo mpo nhu.”
Ɔkwan foforo a mubetumi asakra abusua som mu ne sɛ mobɛbom ayɛ biribi. Mubetumi ahwɛ Noa adaka no anaa Solomon asɔrefie no so ayɛ bi. Sɛ moyɛ biribi a ɛte saa a, ɛho behia sɛ moyɛ nhwehwɛmu. Abusua bi a wɔwɔ Asia yɛɛ biribi a ɛte saa. Nea wɔyɛe ne sɛ awofo no ne wɔn babea a wadi mfe anum ne ne nanabea tenaa wɔn asa so hwɛɛ ɔsomafo Paulo asɛmpatrɛw akwantu no de hyehyɛɛ agorɔ bi wɔ pon so. Mmusua bi nso de Exodus nhoma no mu nsɛm adi agorɔ a ɛte saa ara. Donald wɔ Togo; wadi mfe 19. Ɔkae sɛ: “Ɛyɛ a yɛdannan abusua som mu, enti ama ayɛ dɛ na mihu sɛ anigye nso aba yɛn abusua no ankasa mu.” Wohwɛ a, dɛn na wo nso wo ne w’abusua betumi abom ayɛ ma ayɛ anika?
MUNSIESIE MO HO YIYE
Ɛwom, sɛ wodannan abusua som mu na woyɛ fakaa a, ɛma adesua no yɛ anika, nanso sɛ mubenya adesua no so mfaso paa a, gye sɛ obiara siesie ne ho yiye. Mmofra de, ɛnkyɛ na wɔabrɛ, enti sɛ agya no rehwɛ nneɛma a wobesua a, ɛsɛ sɛ odwen ho yiye na n’ankasa gye bere sua paa. Nea agya bi kae ne sɛ: “Sɛ midi kan siesie me ho yiye a, ɛma obiara nya adesua no so mfaso kɛse.” Agya bi a ɔwɔ Germany nso di kan ka nea abusua no besusuw ho kyerɛ wɔn koraa ansa na adu so. Yɛnkɔ Benin nso nkɔhwɛ agya bi a ɔwɔ mma baasia. Ɛtɔ da a ɔde asafo DVD yɛ abusua som. Nea ɔyɛ ne sɛ, ɔde DVD no ho nsɛmmisa ma abusua no ansa na adesua no adu so. Nokwasɛm ne sɛ, sɛ abusua som betu mpɔn a, worentumi nkɔ nnyaw ahosiesie.
Sɛ abusua no mufo di kan hu nea wobesua a, wobetumi abɔ ho nkɔmmɔ nnawɔtwe no mu nyinaa. Ɛba saa a, wɔn ho bɛpere wɔn sɛ da no bedu. Sɛ obiara wɔ biribi a ɔrekɔyɛ ho nhwehwɛmu a, obebu no sɛ ɛyɛ ɔno ankasa abusua som.
MONYƐ NO DAA
Mmusua pii wɔ hɔ a, wɔn dadwen kɛse paa ne sɛ wɔbɛyɛ abusua som daa.
Agyanom bebree de nnɔnhwerew pii yɛ adwuma ansa na wɔn abusua nsa akɔ wɔn ano. Wo deɛ hwɛ agya bi a ɔwɔ Mexico. Ofi fie anɔpa nnɔnsia kɔhyɛ adwuma mu a, gye sɛ anadwo nnɔnwɔtwe ansa na waba fie. Ɛtɔ da bi a asafo mu dwumadi bi nti, ɛho behia sɛ mutu abusua som no hyɛ da.
Ɛno mpo no, ɛsɛ sɛ yesi nketekrakye sɛ yɛbɛyɛ abusua som no daa. Loïs yɛ mfe 11 abeawa a ɔte Togo. Ɔkae sɛ n’abusua asi wɔn bo sɛ wɔrentoto abusua som mu da. Nea ɔkae ni: “Ɛtɔ da a na biribi abɛbom, nanso yɛyɛ adesua no da no ara; twe na yɛtwe kɔ akyiri.” Nneɛma sɛɛ nti, dapɛn no fii ase ara na mmusua bi ayɛ wɔn abusua som. Enti sɛ biribi bɛbom a, wotumi tu hyɛ da foforo wɔ dapɛn no ara mu.
Edin “abusua som” no nko ara mpo kyerɛ sɛ ɛka ɔsom a yɛde ma Yehowa no ho. Enti wo ne w’abusua nyinaa mfa mo ‘ano mmɔ anantwinini afɔre’ mma Yehowa dapɛn biara. (Hos. 14:2) Momma abusua som no nyɛ anigye bere mma abusua no muni biara, efisɛ “Yehowa mu anigye ne mo abannennen.”


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text:
But that is a whole tragic point ma friends
what will i do if i can sadly feel
and to know once again that what i feel is real
i can cry, i can smile,
i might lay back for a while
Tell me what, what would i do
if i could feeeeel....
VERSE 1:
Yerh, is real life, tie, arh, yor..
3t) da bia me dwen baabia me fia na aw)se agu me
mantena me maame nky3n man tena me papa nky3n, ya tu me
na me di pona k) akyema, y3 ku me
Ak)daa ketewa a me dwen s3 payin nyame nkyer3 ne tumi
3dan ketewa bi na me ne nipa b3 y3 aduasa na 3da mu
)shew, Suffocaty nti adekyia na me y3m
wote obi nanso nti oku wo kroaaa wo ntumi nkeka mu
Hm! Efie aa y3te mu ne tiafi ketewa tes3 at3ky3 mu
As3m aa me ka yi me ntam kese paa nyame na me da na se
adwen dwen 3kaa ketewa nka me k) nom cocoa akate
)br3, me ny3 obaabasia nso da biaa na ma se
Ankunam me ne obiaa nti ewyease a pu me mati
Anopa m3k) nsuo na me wia ma san ak) akyima
me aaa me nua nom, Yaa Yaa, Kyiewaa, Maa adwoa k)se Emma
)biaa nte minka dabiaa na m)br)wa mani agyina
Me mpo di3 )d) k3k3 na me p3 ny3 sika
aah! wiase mu anigyie di3 maa nya bi da
Wo nua ma br3,o christo nii nti me nk) abusa
Obi nk) ka nkyer3 di3 wan wh3 me yie s3 y3nto nipa
nkyine,)d) ny3 adi3 aa me nim mbr3 aa me sua
aarh! b3si nd3 me ntumi ndidi anopa
fis3 3k)m ade me aky3 me feel s3 still me s)fa
hm! 3y3 ewia se me nfa k) soa me papa
m3k) akyima, me ndidi na medi 3k)m ak)da
Me ndanfo fo) edi agor) w) parkso na mete nfi kyere
hm! di3 mete no nky3n so bu me ani kyire
Nb33ma aa 3w) fie h) nso asum me afi die
Joo, 3da m3t0 mu no b3 wh3 at3m didie
ebia na as3m aaa me ka yi obi, nya aboter3
di3 ebe si biaa y3, coz wo p3 no yiye di3 aa wo br3
Y3 wome Tema nso Mile 7 na me te y3
Joo, [Yerh1 what ekse, is true story mernn
soo deep, 3y3 aa na me ntai nka ho as3m]
VERSE 2:
Yerh! , AHA! HERH, YOR! TIE, Aar,
Me ma kwan aaa Tema, me twa kwan k)di holidays
me du community 9 bus stop aa as3m ma du USA
ma ho me nua nom, me Nana obiaa y3 okay
me k)m mu nkranpan abusua me nkoaa ma ny3 lucky
nia me fa mu me sua nti me nb) me maame amane3
me suro, me nk) ka s3 dia )wh3 me no ni me ho adaagyi3
me ho nam ani as3 me np3 adwaei3
After all ma du Tema me np3 biibi nto asi3
me duru Tema aa aya na me wura afi s3 me mer3 no b3 so
ay3m sheshi3 nti 3ba saa na me dwons) k3t3 so
Di3 )ne me te Mile 7, )noaa ne me y3fo
me maame nim, me Nana nim mese d3n ka kyer3 abusua fo
Arh! school dan mu aa kroaaa mete me ntumi concentrate
Teacher 3kyer3 adi3 so na me dwen nia m3 die
)tiase wuo, ny3 s3 ebia ma wofo nso aka baabi
npayin fo0 amani3 so akodaa ketewa me face
Nia mu faa me biaa me di aseda ma Yesu Christo
esan )braa me faa mu nti besi 3n3 me np3 Disco
Yerh! this is the Mile 7 saga
ma br3 p3n nti me ntie nipa ano kasa
What else?
HAAA!

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text:
MMABUN BISA SƐ
Adɛn Nti na Ɛsɛ sɛ Mepo Ponografi?
Wobɛtumi apo anaa?
Sɛ woyɛ obi a wokɔ Intanɛt so a, ɛwom wom ara a, ebia wobɛhu aguamansɛm anaa ponografi ho biribi. Hayley yɛ ababaa a wadi mfe 17. Ɔkaa ponografi ho asɛm sɛ: “Seesei de, ɛho nhia sɛ wohwehwɛ akyi kwan bio, ɛno ara na ɛbɛhwehwɛ wo.”
Wɔn a wɔasi wɔn bo sɛ wɔrenhwɛ ponografi mpo, sɛ wɔanhwɛ yiye a, wɔbɛhu ara na ayi wɔn. Greg yɛ aberante a wadi mfe 18. Ɔkaa sɛ: “Meka kyerɛɛ me ho sɛ merenhwɛ bi da, nanso m’ani baa me ho so no, na mahwɛ bi. Worentumi nka sɛ wo de, ɛrennya wo da.”
Ɛnnɛ, sɛ obi pɛ ponografi ahwɛ a, ɔremmrɛ koraa. Afei nso, sɛksten a aba so nnansa yi nti, mmabun pii yɛ wɔn ankasa ponografi de mena mena afoforo.
Nea yɛreka akɔsi: Ɔhaw a wohyia nnɛ no, ɛnyɛ ɛno bi koraa na w’awofo anaa wo nananom hyiae bere a na wɔte sɛ wo no. Enti asɛm no ne sɛ, Wobɛtumi apo ponografi anaa?
Yiw, sɛ woyɛ w’adwene sɛ wobɛpo nko ara de a, wobɛtumi. Nanso, ɛsɛ sɛ wodi kan hu nea enti a ponografi yɛ adebɔne. Ma yɛnhwɛ nsɛm a nkurɔfo ka fa ponografi ho, na yɛnhwɛ sɛ ɛyɛ atosɛm anaa nokwasɛm.
Atosɛm ne nokwasɛm
Atosɛm: Sɛ mehwɛ ponografi a, ɛrenyɛ me hwee.
Nokwasɛm: Sɛ obi nom sigaret a, ɛsɛe n’ahrawa. Saa ara na ponografi nso te. Sɛ wohwɛ bi a, ɛsɛe w’adwene. Ɛma ɔbarima ne ɔbea nna a Onyankopɔn hyehyɛe sɛ ɛnka nnipa mmienu mmom no bɛyɛ te sɛ adehunu bi kɛkɛ. (Genesis 2:
Bible ka nnipa bi ho asɛm sɛ “wɔatoto wɔn ani awe.” (Efesofo 4:
Atosɛm: Ponografi bɛtumi akyerɛ wo ɔbarima ne ɔbea nna ho ade.
Nokwasɛm: Ponografi kyerɛ wo adifudepɛ mmom. Ɛma wonya adwene sɛ nnipa te sɛ nneɛma bi a wode gyegye w’ani kɛkɛ. Enti nhwehwɛmu bi kyerɛ sɛ, sɛ wɔn a wɔtaa hwɛ ponografi no ware na sɛ wɔne wɔn hokafo da a, wɔntaa nnya anigye biara.
Bible ka kyerɛ Kristofo sɛ wɔnkwati “aguamammɔ, afide, nna ho akɔnnɔ, nkate bɔne, ne anibere.” Nanso, ponografi piapia nkurɔfo kɔ saa nneɛma no ho mmom.
Atosɛm: Wɔn a wɔpo ponografi no, wɔmpɛ ɔbarima ne ɔbea nna ho hwee mpo atie.
Nokwasɛm: Sɛ obi po ponografi a, ɛkyerɛ sɛ ɔwɔ ɔbarima ne ɔbea nna ho adwempa. Ɛkyerɛ sɛ obu ɔbarima ne ɔbea nna sɛ akyɛde a Onyankopɔn de ama ɔbarima ne ɔbea a wɔyɛ awarefo sɛnea ɛbɛyɛ na baakoyɛ a ɛwɔ wɔn ntam no mu bɛyɛ den. Sɛ nnipa a wɔte saa no ware na sɛ wɔne wɔn hokafo da a, wɔn na wɔtaa nya anigye.
Bible mfa ɔbarima ne ɔbea nna ho asɛm nsie. Ɛho nhwɛso ni: Bible ka kyerɛ okununom sɛ: “Wo ne wo mmeranteberem yere ani nnye . . . Tɔ ne dɔ mu ntintan bere nyinaa.”
Ɔkwan a wobɛfa so apo ponografi
Ɛyɛ den ma wo sɛ wobɛpo ponografi anaa? Ɛnde dwumadi krataa a wɔato din “Ɔkwan a Wobɛfa so Apo Ponografi” no bɛtumi aboa wo.
Sɛ wo kɔn dɔ sɛ wobɛhwɛ ponografi a, nya awerɛhyem sɛ wobɛtumi ako atia saa akɔnnɔ no. Sɛ woafi ase hwɛ bi dedaw nso a, wobɛtumi agyae hwɛ ma ayɛ yiye. Sɛ wogyae hwɛ a, worennu wo ho da.
Yɛmfa Calvin nyɛ nhwɛso. Bere a ɔfii ase hwɛɛ ponografi no, na ɔyɛ abarimaa a wadi bɛyɛ mfe 13. Ɔkaa sɛ: “Ná menim sɛ enye, nanso na menhu sɛnea mɛtumi agyae hwɛ. Sɛ mehwɛ wie a, na mayɛ basaa. Ɛwom ara na me papa bɛhui sɛ mehwɛ ponografi. Anokwa, ɛyii me dadwen fii me so! Afei de, me nsa kaa mmoa a mehia no.”
Calvin ahu sɛnea ɔbɛpo ponografi. Ɔkaa sɛ: “Ponografi a mehwɛe no ahaw me paa. Ɛwom ara a, na mfonini a mehwɛe no bi abɛgyinagyina m’ani so. Ɛtɔ da nso a, na ɛyɛ me sɛ mensan nkɔhwɛ bi. Sɛ ɛba saa a, nea medwene ho ne sɛ, sɛ meyɛ nea Yehowa pɛ a, m’ani bɛgye, me ho bɛtew, na ɛbɛsi me yiye daakye.”


text:
Adesua 7
Dɛn Ne Onyankopɔn Ahenni?
1. Dɛn ne Onyankopɔn Ahenni?
Onyankopɔn Ahenni yɛ nniso a ɛwɔ soro. Ɛno na ɛbɛba abesi nniso ahorow nyinaa ananmu, na ɛbɛma wɔayɛ Onyankopɔn apɛde wɔ ɔsoro ne asase so. Ɛyɛ anigye sɛ Onyankopɔn de n’Ahenni no bɛyɛ saa adwuma yi. Onyankopɔn Ahenni no bɛma nnipa anya nniso papa a wɔrehwehwɛ nnansa yi ara. Ɛbɛma nnipa a wɔte asase so nyinaa ayɛ biako.
Ahenni biara wɔ ɔhene a odi so. Yehowa apaw ne Ba Yesu Kristo sɛ N’Ahenni no so Hene.
2. Dɛn nti na Yesu yɛ Ɔhene a ɔfata?
Onyankopɔn Ba no yɛ Ɔhene a ɔfata efisɛ ne yam ye, na ɔyɛ nea ɛteɛ bere nyinaa. (Yohane 1:14) Afei nso, ɔwɔ tumi a ɔde bɛboa nnipa efisɛ ɔbɛtena soro na adi asase so hene. Bere a wonyan no fii awufo mu no, ɔforo kɔɔ soro, na ɔkɔtenaa Yehowa nsa nifa so twɛnee. (Hebrifo 10:12, 13) Awiei koraa no, Onyankopɔn maa no tumi ma ofii ase dii hene.
3. Henanom na wɔne Yesu bedi hene?
Nnipakuw bi a wɔfrɛ wɔn “akronkronfo” ne Yesu bedi hene wɔ soro. (Daniel 7:27) Akronkronfo a wodii kan paw wɔn ne Yesu asomafo anokwafo no. Yehowa akɔ so apaw mmarima ne mmea anokwafo sɛ akronkronfo de abesi nnɛ. Wɔn nso, wonyan wɔn wɔ honhom nipaduam sɛnea wonyanee Yesu no.
Nnipa a wɔbɛkɔ soro no dodow yɛ ahe? Yesu frɛɛ wɔn sɛ “nguankuw ketewa.” (Luka 12:32) Awiei koraa no, wɔn dodow bɛba abɛyɛ 144,000. Wɔne Yesu bedi asase so hene.
4. Bere a Yesu fii ase dii hene no, dɛn na esii?
Onyankopɔn Ahenni no fii ase dii tumi wɔ afe 1914 mu. * Ade a edi kan a Yesu yɛe bere a obedii ade sɛ Ɔhene ne sɛ ɔtow Satan ne n’adaemone no fi soro guu asase so. Satan bo fuwii yiye, na ofii ase de amanehunu baa asase nyinaa so. (Adiyisɛm 12:7-10, 12) Efi saa bere no, amanehunu a nnipa wom no mu akɔ so ayɛ den kɛse. Akodi, aduankɔm, ɔyaredɔm, ne asasewosow a ɛrekɔ so no nyinaa ka “sɛnkyerɛnne” a ɛkyerɛ sɛ Ahenni no bedi asase nyinaa so tumi nnansa yi ara no ho.
5. Dɛn na Onyankopɔn Ahenni reyɛ?
Onyankopɔn Ahenni no nam asɛnka adwuma a wɔreyɛ wɔ wiase nyinaa no so afi ase reboaboa nnipakuw kɛse bi a wɔayɛ biako a wofi amanaman nyinaa mu ano. Nnipa ahobrɛasefo ɔpepem pii regye Yesu tom sɛ wɔn hene. Onyankopɔn Ahenni no bɛbɔ wɔn ho ban bere a ɛresɛe nneɛma nhyehyɛe bɔne a ɛwɔ asase so seesei no. Enti ɛsɛ sɛ wɔn a wɔpɛ sɛ wonya Onyankopɔn Ahenni no mu tena nyinaa sua sɛ wɔbɛyɛ nkoa a wɔn aso yɛ mmerɛw ama Yesu.
Wɔ mfe 1,000 no mu no, Ahenni no bɛma Onyankopɔn atirimpɔw a mfiase no na ɔwɔ ma nnipa no abam. Asase nyinaa bɛdan paradise. Awiei koraa no, Yesu bɛsan de Ahenni no ama n’Agya. (1 Korintofo 15:24-26) So wunim obi a w’ani begye ho sɛ wobɛka Onyankopɔn Ahenni no ho asɛm akyerɛ no?
^ nky. 12 Sɛ wopɛ sɛ wuhu sɛnea Bible hyɛɛ afe 1914 ho nkɔm ho nsɛm pii a, hwɛ Dɛn na Bible Kyerɛkyerɛ Ankasa? nhoma no kratafa 215-218.


text:
Yɛbɛyɛ Dɛn De Anigye Asom Yehowa?
“Sɛ onipa di mfe pii mpo a, ma n’ani nnye ne nyinaa mu.”
1. Nneɛma bɛn na Yehowa de ama yɛn a ebetumi ama yɛn ani gye?
YEHOWA pɛ sɛ yɛn ani gye, enti wama yɛn nneɛma a ɛbɛboa yɛn ma yɛn ani agye ankasa. Anyɛ hwee koraa no wama yɛn nkwa. Bio, Yehowa atwe yɛn aba nokware som mu enti yebetumi de nkwa a yɛwɔ ayi no ayɛ. (Dw. 144:15; Yoh. 6:44) Yehowa ama yɛahu sɛ ɔdɔ yɛn na ɔbɔ yɛn kyidɔm ma yetumi som no. (Yer. 31:3; 2 Kor. 4:16) Seesei yɛwɔ honhom fam paradise mu, baabi a asomdwoe ne biakoyɛ di akoten. Bio, yɛda abusua kɛse bi mu, abusua a ɔdɔ ne honhom fam aduan abu so wom. Eyi nyinaa nka mfua, anidaso papa bi nso da yɛn anim.
2. Dɛn nti na Onyankopɔn asomfo bi ani nnye?
2 Nea Onyankopɔn de ama yɛn nyinaa akyi no, ɛtɔ da a ɛyɛ den ma n’asomfo bi sɛ wɔde anigye bɛsom no. Ebia wobesusuw sɛ wɔnsɛ hwee wɔ Yehowa ani so na wɔn som nsɔ n’ani. Sɛ obi ka kyerɛ saafo no sɛ wobetumi asom Yehowa “mfe pii” ma wɔn ani agye a, ebia wɔbɛka sɛ ɛyɛ daeso. Wɔn ani so no, ɛte sɛ nea esum kabii aduru wɔn a wonhu hann wɔ baabiara.
3. Dɛn na ebetumi ama obi abam abu?
3 Sɛ onua bi ani da biribi so na amma mu anaa yare bi bɛtena ne so anaa mpanyinyɛ teetee no a, n’abam betumi abu. (Dw. 71:9; Mmeb. 13:12; Ɔsɛnk. 7:7) Nokwasɛm bi nso wɔ hɔ a ɛsɛ sɛ Kristoni biara gye tom. Ɛne sɛ koma no yɛ okontomponi na ebetumi abu yɛn fɔ bere mpo a Onyankopɔn abu yɛn bem. (Yer. 17:9; 1 Yoh. 3:20) Ɔbonsam kyinkyim nsɛm to Onyankopɔn asomfo so. Nnipa a wokura Satan adwene bɛpɛ sɛ yenya adwene a Elifas nyae no bi. Hiob bere so no, Elifas kae sɛ Onyankopɔn mfa n’asomfo nyɛ hwee. Ná eyi yɛ atosɛm, na ɛda so ara yɛ atosɛm nnɛ.
4. Dɛn na yebesusuw ho wɔ adesua yi mu?
4 Bible ma yɛn awerɛhyem sɛ wɔn a ‘wɔnam esum kabii bon mu’ no, Yehowa ka wɔn ho. (Dw. 23:4) Ɔkwan bɛn so na Yehowa ka yɛn ho? Ɔnam n’Asɛm no so bɔ yɛn kyidɔm. Tumi wɔ Onyankopɔn Asɛm Bible mu, enti “yetumi de tutu nneɛma a agye ntini gu.” Nneɛma a agye ntini a Bible tumi tutu gu no bi ne atosɛm ne nsusuwii bɔne. (2 Kor. 10:4, 5) Ɛnde, momma yɛnhwɛ nea ɛbɛyɛ a Bible bɛboa yɛn ma yɛde anigye asom Yehowa. Ɛnyɛ wo nkutoo na wubenya eyi so mfaso, na mmom wubetumi de aboa afoforo nso.
BIBLE BETUMI ABOA WO MA WODE ANIGYE ASOM
5. Dɛn na ɛbɛboa yɛn ma yɛde anigye asom?
5 Ɔsomafo Paulo kyerɛɛ nneɛma bi a ebetumi aboa yɛn ma yɛanya anigye wɔ yɛn som mu. Otuu Korinto asafo no fo sɛ: “Monkɔ so ara nsɔ nhwɛ sɛ mowɔ gyidi no mu anaa.” (2 Kor. 13:5) “Gyidi” a ɔreka ho asɛm no ne nokware nkyerɛkyerɛ a Kristofo gye tom a wɔada no adi wɔ Bible mu no. Sɛ nea yɛka ne nea yɛyɛ ne Bible nkyerɛkyerɛ hyia a, ɛkyerɛ sɛ ‘yɛwɔ gyidi no mu.’ Yebedi Kristofo nkyerɛkyerɛ nyinaa so; yɛrempaw bi nnyaw bi.
6. Adɛn nti na ɛsɛ sɛ yɛsɔ yɛn ho hwɛ sɛ ‘yɛwɔ gyidi no mu anaa’? (Hwɛ mfonini a ɛwɔ adesua yi mfiase no.)
6 Ebia ɛbɛyɛ den ama wo sɛ wobɛsɔ wo ho ahwɛ sɛ wowɔ gyidi no mu anaa. Nanso nea ɛsɛ sɛ yɛhyɛ no nsow ne sɛ sɛnea Yehowa bu yɛn na ehia na ɛnyɛ sɛnea yebu yɛn ho, efisɛ n’adwene korɔn sen yɛn adwene. (Yes. 55:8, 9) Sɛ Yehowa pɛɛpɛɛ n’asomfo mu a, ɛnyɛ n’adwene ne sɛ obenya wɔn ho mfomso, na mmom nea ɔrehwehwɛ ne sɛ obehu biribi pa bi wɔ wɔn ho na waboa wɔn ma wɔatumi asom no. Sɛ yɛde Onyankopɔn Asɛm sɔ hwɛ sɛ ‘yɛwɔ gyidi no mu’ a, yebehu yɛn ho sɛnea Onyankopɔn hu yɛn. Ɛba saa a, yɛrennya adwene da sɛ yɛnsɛ hwee wɔ Onyankopɔn ani so, na mmom yebehu Yehowa adwene. Yebehu sɛ yɛsom bo wɔ n’ani so. Sɛ yɛkae saa nokwasɛm yi a, ɛbɛyɛ te sɛ sum wɔ dan bi mu na yɛabue mpomma ma hann aba dan no mu.
7. Sɛ yesusuw anokwafo a wɔn ho asɛm wɔ Bible mu no ho a, mfaso bɛn na yebenya?
7 Sɛ yebetumi asɔ yɛn ho ahwɛ yiye a, ade biako a ebetumi aboa yɛn ne sɛ yebesusuw Yehowa asomfo anokwafo a wɔn ho asɛm wɔ Bible mu no ho. Hwɛ tebea a wɔkɔɔ mu na bisa wo ho sɛ: ‘Sɛ ɛyɛ me a, anka dɛn na mɛyɛ?’ Momma yɛnhwɛ nnipa abiɛsa bi ho asɛm wɔ Bible mu, na yɛnhwɛ sɛnea ebetumi aboa yɛn ma yɛasɔ yɛn ho ahwɛ sɛ ‘yɛwɔ gyidi no mu anaa.’ Eyi bɛhyɛ yɛn den ma yɛakɔ so de anigye asom.
OKUNAFO HIANI NO
8, 9. (a) Tebea bɛn na na okunafo hiani no wom? (b) Bere a okunafo no wɔ asɔrefie hɔ no, nsɛm bɛn na ebia osusuw ho?
8 Bere a Yesu wɔ asɔrefie hɔ wɔ Yerusalem no, ohuu okunafo hiani bi. Sɛ nnɛ yentumi nyɛ pii mpo a, ɔbea no nhwɛso betumi aboa yɛn ma yɛde anigye asom. (Monkenkan Luka 21:1-4.) Ma yɛnhwɛ tebea a na okunafo no wom: Nea edi kan, na ne kunu aka baabi, na ebia na ɔda so ara redi ho yaw. Afei na nyamesom akannifo no yɛ apoobɔfo a ahiafo asɛm nyɛ wɔn mmɔbɔ, na mmom “wɔmemene akunafo afie.” (Luka 20:47) Ná okunafo no di hia buburoo, enti ntoboa a na obetumi ayi aboa asɔrefie no ara ne sika a anka ɔpaani begye simma kakraa bi.
9 Afei twa tebea no ho mfonini: Okunafo yi aba asɔrefie adiwo hɔ a nkaprɛ mma abien kura no. Ebia ɔde nkaprɛ mma abien no toto ntoboa a na otumi yi bere a ne kunu te ase ho a, obu no sɛ esua dodo. Sɛ ɔhwɛ sɛnea wɔn a wodi n’anim reyi ntoboa akɛse akɛse a, ebia ɔbɛka sɛ ne sika no nnu hwee, enti ɔbɛfɛre wɔ ne tirim. Yennim ara, nanso sɛ saa na na osusuw mpo a, ɔyɛɛ nea obetumi de boaa nokware som.
10. Dɛn na Yesu de kyerɛe sɛ okunafo no som bo wɔ Onyankopɔn ani so?
10 Yesu maa yehui sɛ okunafo no ne ntoboa no som bo Yehowa ani so. Ɔkae sɛ ‘nea okunafo no de guu mu no sen’ asikafo no nyinaa de. Wɔn a wɔhwɛ sika so no de sika a ɔbea kunafo no yii ne nea afoforo de bae nyinaa bɛbom, nanso Yesu hyɛɛ da kamfoo ɔbea kunafo no. Sɛ wɔrekan sika no a, ɛbɛyɛ den sɛ wobehu sɛ okunafo no som bo wɔ Yehowa ani so na n’ani sɔ nkaprɛ mma abien no nso. Nanso asɛm no ne sɛ sɛnea Onyankopɔn hu tebea no na ehia na ɛnyɛ sɛnea afoforo anaa okunafo no mpo hu no. Wubetumi de okunafo no asɛm yi akari ahwɛ sɛ wowɔ gyidi no mu anaa?
11. Dɛn na wubetumi asua afi okunafo no asɛm mu?
11 Wo nsɛm tebea na ɛbɛkyerɛ nea wubetumi de ama Yehowa. Onyin anaa yare nti, ebinom ntumi nyɛ pii wɔ asɛnka adwuma no mu. Ɛnde, ɛbɛyɛ papa sɛ wɔbɛka sɛ esua sɛ wobu ho akontaa anaa? Ebia wo ho yɛ den, nanso ɛno mpo no, sɛ wode nnɔnhwerew a wode yɛ asɛnka adwuma no toto nea Onyankopɔn nkurɔfo nyinaa yɛ ho a, anhwɛ a wubesusuw sɛ ennu baabiara. Nanso okunafo hiani no asɛm ma yehu sɛ Yehowa ani sɔ nea yetumi yɛ ma no biara, ɛnkanka bere a nneɛma mu ayɛ den. Wo deɛ bu kɔmpɔ hwɛ nea wutumi yɛ maa Yehowa afe a etwaam no. Wokae dɔnhwerew biako bi a wosam w’anim fifiri ansa na woretumi ayɛ asɛnka adwuma no? Sɛ saa a, nya awerɛhyem sɛ Yehowa ani sɔ nea wutumi yɛe saa dɔnhwerew no mu. Sɛ wusuasua ɔbea kunafo no na woyɛ nea wubetumi biara wɔ Yehowa som mu a, ɛbɛkyerɛ sɛ ‘wowɔ gyidi no mu.’
“GYE ME KRA FI ME NSAM”
12-14. (a) Adwene bɛn na Elia nyae? (b) Ɛbɛyɛ sɛ dɛn na ɛmaa Elia susuw saa?
12 Ma yɛnhwɛ odiyifo Elia nso. Na ɔyɛ Yehowa somfo a ne gyidi yɛ den. Nanso eduu bere bi no, n’abam bui koraa, na ɔsrɛɛ Yehowa mpo sɛ ontwa ne nkwa so. Ɔkae sɛ: “Afei de, mabrɛ! O Yehowa, gye me kra fi me nsam.” (1 Ahe. 19:4) Sɛ tebea a ɛte saa ntoo obi a, ebia ɔbɛka sɛ Elia mpae no ‘yɛ hatuhatu.’ (Hiob 6:3) Nanso nea ɔda ne gya na onim sɛnea ɛhyehye no. Hyɛ no nsow sɛ Yehowa anka Elia anim, mmom ɔboaa no.
13 Adɛn nti na Elia nyaa adwene a ɛte saa? Ná Elia ayɛ anwonwade bi ama Israelfo nyinaa ahu sɛ Yehowa ne nokware Nyankopɔn. Eyi akyi no, okunkum Baal adiyifo 450. (1 Ahe. 18:37-40) Ebia na Elia hwɛ kwan sɛ Onyankopɔn nkurɔfo bɛsan de nokware som asi hɔ, nanso amma saa. Ɔhemmaa tirimɔdenfo Yesebel soma ma wɔkɔka kyerɛɛ Elia sɛ obeyi no afi hɔ. Ehu kaa Elia ma oguan fii Israel kɔɔ anafo fam wɔ Yuda, na ɔkɔtenaa sare so baabi.
14 Bere a Elia hyɛ sare so hɔ no, ɛyɛɛ no sɛ n’adwuma nyinaa yɛ ɔbrɛgu ara kwa. Ɔka kyerɛɛ Yehowa sɛ: “Minye mensen m’agyanom.” Nea na ɔrepɛ akyerɛ ne sɛ ɔte sɛ ne nananom a wɔawuwu nnompe ne ɛho dɔte. Ɔno ara de n’adwene karii ne ho, na ohui sɛ ɔnsɛ hwee wɔ nnipa ani so na kampɛsɛ Yehowa ani so.
15. Dɛn na Onyankopɔn yɛ maa Elia hui sɛ ɔda so ara som bo ma no?
15 Nanso ɛnyɛ saa na ade nyinaa so Tumfoɔ no huu Elia. Ná Yehowa bu no sɛ ɔsom bo, na ɔyɛɛ biribi ma ohuu saa. Onyankopɔn somaa ɔbɔfo ma ɔkɔhyɛɛ Elia den. Bio, adaduanan a Elia de twaa kwan kɔɔ Bepɔw Horeb so nyinaa, Yehowa maa no aduan ne nsu. Mfiase no na Elia susuw sɛ Israelni biara nni hɔ a odi Yehowa nokware, nanso Yehowa ma ohui sɛ ɛnte saa. Nokwasɛm mpo ne sɛ Onyankopɔn de adwuma foforo hyɛɛ Elia nsa. Yehowa boaa Elia na ɛno maa onyaa ahoɔden foforo san toaa n’adwuma so sɛ odiyifo.
16. Ɔkwan bɛn na Onyankopɔn afa so ahyɛ wo den?
16 Elia asɛm no bɛma woahu sɛ woda so ara wɔ gyidi no mu, na ɛbɛboa wo ma wode anigye asom. Nea edi kan koraa no, kaakae nneɛma a Yehowa ayɛ ama wo. Wobɛkae bere bi a wo ho kyeree wo a ɔpanyin anaa onua foforo bi yɛɛ wo mmoa? (Gal. 6:2) Bible ne asafo nhoma ahorow ne Kristofo nhyiam mmaa wunhui sɛ Yehowa dwen wo ho anaa? Bere biara a wubenya mmoa a ɛte saa no, hu sɛ Yehowa na ɔreboa wo na da no ase.
17. Dɛn na Yehowa hu wɔ ne nkoa ho a n’ani sɔ?
17 Nea ɛto so abien, kae sɛ sɛ obi ka sɛ ɔnsom bo wɔ Yehowa ani so a, na n’adwene na ɛredaadaa no. Sɛnea Onyankopɔn hu yɛn ne asɛm no na ɛnyɛ sɛnea yehu yɛn ho. (Monkenkan Romafo 14:4.) Yehowa ani sɔ yɛn som ne yɛn nokwaredi, na ɛnyɛ nneɛma akɛse akɛse a yetumi yɛ. Ebia Yehowa ani so no, woayɛ pii ama no sen nea wususuw. Saa na ohuu Elia. Ebia woaboa asafo no mufo bi wɔ akwan horow so a wunnim. Saa ara nso na ebia w’adwumaden ama nkurɔfo a wɔwɔ w’asasesin mu ate asɛmpa no.
18. Dwumadi a Yehowa de ahyɛ wo nsa no kyerɛ sɛn?
18 Afei kae sɛ bere biara a Yehowa de dwumadi bi bɛhyɛ wo nsa no, ɛkyerɛ sɛ n’ani sɔ nea woreyɛ. (Yer. 20:11) Sɛ ɛyɛ wo sɛ wo som adwuma nsow aba biara anaa ɛyɛ den sɛ wubedu botae bi ho wɔ Yehowa som mu a, ebia w’abam bebu te sɛ Elia. Nanso kae sɛ yɛn nyinaa wɔ hokwan kɛse bi a ɛso bi nni. Ɛno ne Ahenni ho asɛmpaka adwuma a yɛreyɛ ne Onyankopɔn din a ɛda yɛn so no. Enti kɔ so bata Yehowa ho. Woyɛ saa a, sɛnea Yesu kae wɔ ne mfatoho bi mu no, wo nso wubetumi anya “wo wura anigye no bi.”
“MMƆBORƆNI MPAEBƆ”
19. Tebea bɛn na odwontofo a ɔkyerɛw Dwom 102 no kɔɔ mu?
19 Afei yɛnhwɛ odwontofo a ɔkyerɛw Dwom 102 no. Ná n’ani so atan no, efisɛ na ne mu nsu nyinaa atwe ma “wayɛ hahaaha.” (Dw. 102, atifi asɛm) Nsɛm a ɔkae no ma yehu sɛ na osusuw sɛ ɔyɛ ankonam a ɛyaw ne awerɛhow amene no. (Dw. 102:3, 4, 6, 11) Onyaa adwene sɛ Yehowa pɛ sɛ ɔtow no kyene mpo.
20. Sɛ obi ani so tan no a, ɔkwan bɛn so na mpaebɔ bɛboa no ma woahu sɛ ɔsom bo wɔ Yehowa ani so?
20 Ne nyinaa mu no, na odwontofo no wɔ ahoɔden kakra a obetumi de ayi Yehowa ayɛ. (Monkenkan Dwom 102:19-21.) Dwom 102 ma yehu sɛ wɔn a ‘wɔwɔ gyidi no mu’ mpo, ɛtɔ da a wɔbɛfa ɔhaw ne abɛbrɛsɛ mu ma agye wɔn adwene nyinaa. Odwontofo no kae sɛ wayɛ “sɛ anomaa koro a osi ɔdan atifi”; otwa n’ani hwɛ benkum oo, nifa oo, ne haw nko ara na ohu. (Dw. 102:7) Sɛ biribi saa to wo a, hwie wo komam asɛm gu Yehowa anim sɛnea odwontofo no yɛe no. Mpaebɔ bɛboa wo ma woahu sɛ woda so ara som bo wɔ Yehowa ani so. Wahyɛ bɔ sɛ ɔbɛyɛ aso atie onnibie mpaebɔ; “ɔremmu wɔn mpaebɔ animtiaa.” (Dw. 102:17) Gye Yehowa di; ɔbɛyɛ nea waka no.
21. Dɛn na ɛbɛboa obi a wakɔ ahokyere mu ma ɔde anigye asom Yehowa?
21 Bio nso Dwom 102 ma yehu nea ɛsɛ sɛ yɛyɛ na yɛde anigye asom Yehowa daa. Saa na odwontofo no yɛe; odwen ɔne Yehowa adamfofa ho. (Dw. 102:12, 27) Ohui sɛ Yehowa boa ne nkurɔfo bere a wɔakɔ ahokyere mu, na eyi kyekyee ne werɛ. Sɛ ɔhaw bi nti, wuntumi nyɛ pii seesei wɔ Onyankopɔn som mu a, bɔ ho mpae. Ɛnyɛ wo haw no ano aduru nko na ɛsɛ sɛ wosrɛ Yehowa, na mmom srɛ no sɛ ɔmmoa ma ‘wontumi mmɔ ne din’ nso.
22. Dɛn na yɛn mu biara betumi ayɛ na yɛanya Yehowa anim dom?
22 Nea yɛasusuw ho yi kyerɛ sɛ Bible betumi aboa yɛn ma yɛahu sɛ ‘yɛwɔ gyidi no mu’ na yɛsom bo Yehowa ani so. Nokwasɛm ne sɛ Satan wiase yi mu deɛ, yɛrennya yɛn ho tɔtorɔtɔɔ. Ɛtɔ da a, yɛn abam bebu ma yɛayɛ hahaaha. Nanso sɛ yɛamma biribiara annye yɛn asabawmu na yɛn mu biara kɔ so tena Yehowa som mu a, yebenya n’anim dom na wama yɛn daa nkwa.


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NSƐM A WOBISABISA | FRÉDÉRIC DUMOULIN
Nyansahufo Bi Kyerɛkyerɛ Ne Gyidi Mu
Frédéric Dumoulin de bɛyɛ mfe du yɛɛ adwuma wɔ Ghent Suapɔn mu wɔ Belgium. Ná ɔhwehwɛ aduroyɛ mu. Kan no, na onnye nni sɛ Onyankopɔn wɔ hɔ. Nanso akyiri yi Frédéric begye dii sɛ Onyankopɔn na ɛbɔɔ nkwa. Seesei Frédéric yɛ Yehowa Danseni. Nyan! kyerɛwfo ne no twetwee nkɔmmɔ faa n’adwuma ne ne gyidi ho.
Woyɛ akwadaa no, na wunim nyamesom ho biribi?
Aane. Ná me maame yɛ Roma Katolekni. Nanso mekenkan hui sɛ wɔadi akõ pii nyamesom mu. Eyi nti mete edin nyamesom koraa a na me bo fono me; ná mempɛ sɛ me ne wɔn yɛ hwee. Misuaa ɔsom a wɔnyɛ Kristofo nso ho adeɛ, na mihui sɛ sɛɛ wɔn nyinaa yɛ abɛ-korɔ-nsa. Bere a midii mfe 14 no, mihui sɛ ɔporɔ a ahyeta nyamesom mu no kyerɛ sɛ Onyankopɔn biara nni hɔ. Enti bere a misuaa wɔ sukuu sɛ nnipa fi mmoa mu no, migye toom sɛ nkwa ankasa na ɛbae.
Ɛyɛɛ dɛn na w’ani begyee nyansahu ho?
Midii mfe nson no, minyaa afidie bi a yɛde hwɛ nneɛma nketenkete, na na menkɔ nnya hɔ koraa. Ná mede hwɛ ntummoa a wɔn ho yɛ anika te sɛ afofantɔ.
Dɛn na ɛkaa wo maa wohwehwɛɛ nea ɛyɛe a nkwa bae?
Bere a midii mfe 22 no, mihyiaa Yehowa Danseni bi. Ná onim nyansahu paa. Ná ogye di sɛ Onyankopɔn na ɛbɔɔ nkwa. Anokwa, na asɛm no yɛ me nwonwa. Na m’adwene nyinaa ne sɛ metumi abɔ ne gyidi no agu. Nanso sɛnea oyii me nsɛmmisa ano no maa me ho dwirii me. Afei ɛmaa m’adwene baa nnipa a wɔgye Onyankopɔn di so.
Abosome bi akyi mihyiaa Yehowa Danseni foforo. Na waben aduroyɛ mu. Na ɔpɛ sɛ ɔkyerɛ me nea ogye di; mampopo me ti koraa efisɛ na mepɛ sɛ mihu nea enti a nkurɔfo gye Onyankopɔn di. Na misusuw sɛ wayera enti na mepɛ sɛ meboa no.
Wutumi ma ohui sɛ wayera?
Dabi, mantumi. Mifirii aseɛ kenkan nhoma ahorow hwehwɛɛ nea ɛyɛe a nkwa bae. Mihuu biribi ma ɛyɛɛ me nwonwa. Ɛne sɛ nyansahufo a wɔaben paa kyerɛ sɛ nkwaboaa ketekete paa mpo ho nneɛma yɛ prekesee araa ma wonnye nni sɛ efi asase so ha. Ebinom kyerɛ sɛ efi wim na ɛbae. Nnipa pii adwene nhyia wɔ nea ɛyɛe a nkwa bae ho.
Biribi wɔ hɔ a ɛmaa wugye dii sɛ Ɔbɔadeɛ bi wɔ hɔ?
Anwonwasɛm ne sɛ nyansahufo pii gye tom sɛ ɛbɛyɛ sɛ nneɛma bi a nkwa nnim na ɛkekakeka boom araa ma nkwa bae. Enti mibisaa me ho sɛ, ‘Sɛ nyansahufo se ɛnyɛ Ɔbɔadeɛ bi na ɛbɔɔ nkwa na sɛ wontumi nkyerɛ nea ɛyɛe a nkwa bae a, adɛn nti na wɔgye di sɛ biribi na ɛkeka boom ma nkwa bae.’ Enti afei medan kɔɔ Bible so kɔpɛɛ mmuae.
Enti wuhuu Bible no sɛn?
Meresua Bible nyinaa na merehu sɛ nea ɛka no yɛ nokware turodoo. Nhwɛso bi ni: Nnansa yi ara na nyansahufo renya adanse a ɛkyerɛ sɛ amansan yi wɔ mfiaseɛ. Nanso Bible mu asɛm a edi kan aka bɛyɛ mfe 3,500 ni sɛ: “Mfiase no Onyankopɔn bɔɔ ɔsoro ne asase.” * Mahu sɛ biribiara a Bible ka fa nyansahu ho no yɛ nokware paa.
Mahu sɛ biribiara a Bible ka fa nyansahu ho no yɛ nokware paa
Nyansahu a wusuae nti, ɛyɛɛ den sɛ wubegye Onyankopɔn adi anaa?
Dabi. Merebegye Onyankopɔn adi no, na mede mfe mmiɛnsa asua nyansahu wɔ suapɔn mu dada. Besi nnɛ nyinaa, misua adebɔ ho biribi a, ɛma migye di paa sɛ Ɔbɔadeɛ bi wɔ hɔ.
Wubetumi ama yɛn ɛho nhwɛsoɔ?
Aane. Masua sɛnea nnuro ne yaremmoawa tumi pira nneɛma a nkwa wom. Ade a mahu a ɛyɛ me nwonwa paa ne sɛnea nnuro ne yaremmoawa ntumi nwura amemene no mu no. Ɛhyɛe da mogya ne nkwammoaa a ɛwɔ amemene mu no ntam.
Dɛn na ɛyɛ nwonwa wɔ ho?
Bɛyɛ mfe ɔha a atwam no, nyansahufo hui sɛ sɛ biribi kɔ yɛn mogya mu a, ɛfa yɛn nipadua mu nyinaa, gye yɛn akyi berɛmo ne amemene no nkutoo. Nea ɛyɛ me nwonwa wɔ asɛm yi ho ne sɛ mogya fa ntini nketenkete bi mu kɔ nkwaboaa biara a ɛwɔ amemene no mu. Mogya no ma nkwammoaa no aduan ne mframa pa (oxygen), na eyi emu fĩ biara. Ɛnneɛ ɛyɛ dɛn na mogya no ntumi nwura nkwammoaa a ɛwɔ amemene no mu? Eyi asuma nnipa mfe pii ni.
Ɛhyeɛ no yɛ adwuma sɛn?
Mogya ntini nketenkete no, ɛnte sɛ rɔba a nsuo nam mu a rɔba no nti nsuo no ntumi mma abɔnten no. Nkwammoaa bebree na ɛka bom yɛ mogya ntini no. Saa nkwammoaa yi ma kwan ma mmoawammoawa ne nneɛma foforo fa mu. Nanso nkwammoaa a ɛka bom yɛ amemene mogya ntini no nte saa; wɔbobɔ so papee. Wohwɛ sɛnea wɔtaataa so no a, ɛyɛ nwonwa paa. Ɛma nneɛma te sɛ mframa pa, mframa bɔne (carbon dioxide), ne mogya mu asikyire (glucose) fa mu. Ɛno mpo no, ɛsɔne so; ɛmfa mu fuu. Nanso nneɛma te sɛ proteins ne nkwammoaa foforo deɛ, ɛmma kwan mma ɛmfa mu koraa. Enti sɛnea ɛhyeɛ a ɛmma mogya nwura amemene no mu no yɛ adwuma nti, ɛnyɛ biribiara na etumi kɔ amemene no mu. Mehwɛ eyi nyinaa a, ɛma mihu paa sɛ ɛnyɛ nkwa ankasa na ɛbae.


text:
Yɛn Nhyiam a Yɛyɛ no Afe Afe
Kenkan na hu ɔmantam nhyiam a yɛyɛ no afe biara no ho asɛm. Hwehwɛ baabi a ɛbɛn wo a wubetumi akɔ nhyiam no bi.
Kɔ So Hwehwɛ Onyankopɔn Ahenni Kan!
Yɛde anigye reto nsa afrɛ wo sɛ bra nhyiam a Yehowa Adansefo de nnansa bɛyɛ no afe yi no bi.
NSƐNTITIRIW
Kwasida anɔpa, wɔbɛma Bible ɔkasa bi a ɛma akomatɔyam. Wɔato din sɛ: “Hena Paa na Ɔfata sɛ Odi Asase so Hene?”
Wɔbɛyɛ drama mmienu a ɛyɛ anika. Baako yɛ asɛm bi a esii wɔ Bible mu. Nea ɛto so mmienu no nso yɛ ɛnnɛ mmere mu nsɛm a wɔbɛyɛ ho ɔyɛkyerɛ.
Nhyiam no bi wɔ hɔ a, nnipa pii befi aman foforo so akɔ bi, na asɛmpatrɛwfo a wofi wiase nyinaa nso bɛkɔ bi.


text:
Yɛ Debiezukoalɛ Ne Mɔ
Sukoa yɛ debiezukoalɛ ne anwo debie. Kpondɛ ɛleka mɔɔ bikye wɔ la.
Duzu A Kɔ Zo Wɔ Yɛ Ayia Bo A?
Dapɛne biala Gyihova Alasevolɛ yia nu sonle fane nwiɔ. (Hibuluma 10:24, 25) Wɔ ayia ɛhye mɔ mɔɔ maanlema kola ba bie la abo, yɛsuzu mɔɔ Baebolo ne ka nee kɛzi yɛbahola yɛava ye ngilehilelɛ ne yɛabɔ yɛ ɛbɛla la anwo.
Yɛ ngilehilelɛ ne dɔɔnwo le adawubɔlɛ mɔɔ tievolɛma kola ka bie kɛmɔ bɛyɛ ye sukulu nu la. Bɛfa edwɛne nee asɔneyɛlɛ bɛbɔ ayia ɛhye mɔ abo na eza bɛava bɛawie.
Ɔngyia kɛ ɛyɛ Gyihova Alasevolɛ ne mɔ anu ko na wɔara yɛ ayia ne mɔ bie. Yɛto ɛsalɛ yɛfɛlɛ awie biala kɛ ɔrɛla bie. Mbia wɔ ɛkɛ maa awie biala. Bɛnlielie ezukoa wɔ ɛkɛ.
Gyisɛse Ewule Ne Anwo Ngakyelɛlilɛ
Ɛvolɛ biala, wɔ ɛleka apenle apenle wɔ ewiade anu, yɛfa kenle ko yɛkakye Gyisɛse ewule ne. Yɛyɛ ɛhye ɔluakɛ ɔmanle ye ɛdoavolɛma mɛla kɛ: “
Bɛyɛ ɛhye bɛva bɛhakye me.” (Luku 22:19) Yɛbali ɛvoyia ɛhye wɔ Dwɛkɛ, March 26, 2013. Yɛto ɛsalɛ yɛfɛlɛ wɔ kɛ baboka yɛ nwo wɔ mekɛ titile ɛhye anu. Ayia ɛhye, le kɛ yɛ ayia mɔɔ ɛha la, maanlema kola ba bie. Mbia wɔ ɛkɛ maa awie biala yɛɛ bɛnlielie ezukoa wɔ ɛkɛ.


text:
NKEKAHO
Atemmu Da—Ɛyɛ Dɛn?
SƐ WƆKA atemmu da ho asɛm a, mfonini bɛn na ɛba w’adwenem? Nnipa pii susuw sɛ wɔde akra ɔpepepem pii bɛba Onyankopɔn ahengua anim mmiako mmiako na wɔabu obiara atɛn wɔ hɔ. Wosusuw sɛ wɔbɛma ebinom akogye wɔn ani wɔ soro, na wobebu afoforo fɔ na wɔakɔyɛ wɔn ayayade daa. Nanso, Bible ka saa bere yi ho asɛm wɔ ɔkwan foforo so koraa. Onyankopɔn Asɛm ka ho asɛm sɛ ɛnyɛ bere a ɛyɛ hu koraa, na mmom ɛyɛ bere a anidaso wom, na wɔbɛyɛ nneɛma nyinaa foforo.
Yɛkenkan sɛnea ɔsomafo Yohane ka Atemmu Da ho asɛm wɔ Adiyisɛm 20:11, 12 sɛ: “Mihuu ahengua kɛse fitaa bi ne nea ɔte so no. Asase ne ɔsoro guan fii n’anim, na wɔannya baabiara amma wɔn. Na mihuu awufo, akɛse ne nketewa, sɛ wogyinagyina ahengua no anim, na wobuebuee nhoma mmobɔwee mu. Na wobuee nhoma foforo mu; ɛno ne nkwa nhoma no. Na wɔde nsɛm a wɔakyerɛw wɔ nhoma ahorow no mu no buu awufo no atɛn sɛnea wɔn nnwuma te.” Hena ne Ɔtemmufo a wɔka ne ho asɛm wɔ ha yi?
Yehowa Nyankopɔn ne adesamma Temmufo a ɔsen biara. Nanso, ɔde atemmu adwuma no ankasa ahyɛ obi foforo nsa. Sɛnea Asomafo Nnwuma 17:31 kyerɛ no, ɔsomafo Paulo kae sɛ Onyankopɔn ‘ayi da bi asi hɔ a wabɔ ne tirim sɛ ɔnam ɔbarima bi a wapaw no so bebu asase atɛn wɔ trenee mu.’ Ɔtemmufo a wapaw no yi ne Yesu Kristo a wɔanyan no no. (Yohane 5:22) Nanso, bere bɛn na Atemmu Da no befi ase? Na ebedi bere tenten ahe?
Adiyisɛm nhoma no kyerɛ sɛ Atemmu Da no befi ase wɔ Harmagedon akyi, bere a wɔasɛe Satan nneɛma a ɛwɔ asase so no.* (Adiyisɛm 16:14, 16; 19:19-20:3) Wɔ Harmagedon akyi no, wɔde Satan ne n’adaemone begu afiase wɔ amoa donkudonku bi mu mfirihyia apem. Saa bere no, nnipa 144,000 no bɛyɛ atemmufo na wɔne ‘Kristo bedi ade mfirihyia apem’ wɔ soro. (Adiyisɛm 14:1-3; 20:1-4; Romafo 8:17) Atemmu Da nyɛ nnɔnhwerew 24 ade bi a wɔbɛyɛ no ahoɔhare so. Ebedi mfirihyia apem.
Wɔ saa mfirihyia apem no mu no, Yesu Kristo ‘bebu ateasefo ne awufo atɛn.’ (2 Timoteo 4:1) “Ateasefo” no bɛyɛ “nnipakuw kɛse” a wobetwa Harmagedon no. (Adiyisɛm 7:9-17) Ɔsomafo Yohane hui nso sɛ ‘awufo gyinagyina atemmu agua no anim.’ Sɛnea Yesu hyɛɛ bɔ no, “wɔn a wɔwɔ nkae ada mu nyinaa” nam owusɔre so “bɛte [Kristo] nne na wɔafi adi.” (Yohane 5:28, 29; Asomafo Nnwuma 24:15) Nanso, dɛn so na wobegyina abu nnipa nyinaa atɛn?
Sɛnea ɔsomafo Yohane hui wɔ anisoadehu mu no, “wobuebuee nhoma mmobɔwee mu,” na “wɔde nsɛm a wɔakyerɛw wɔ nhoma ahorow no mu no buu awufo no atɛn sɛnea wɔn nnwuma te.” So nnipa no kan asetram nneyɛe ho nsɛm na ɛwɔ saa nhoma mmobɔwee yi mu? Dabi, wɔrennyina nea nnipa no yɛe ansa na wɔrewu so mmu wɔn atɛn. Yɛyɛ dɛn hu sɛ saa na ɛte? Bible ka sɛ: “Nea wawu no, wɔabu no bem afi ne bɔne ho.” (Romafo 6:7) Enti wɔde wɔn a wobenyan wɔn aba nkwa mu no bɔne dedaw a wɔyɛe no nyinaa bɛkyɛ wɔn. Ne saa nti, ɛbɛyɛ sɛ nhoma mmobɔwee no yɛ ahwehwɛde foforo a Onyankopɔn de bɛma. Sɛ wɔn a wobetwa Harmagedon no ne wɔn a wobenyan wɔn no nyinaa bɛtra ase daa a, ebehia sɛ wodi Onyankopɔn ahyɛde ahorow, a ahwehwɛde foforo biara a ebia Yehowa de bɛma wɔ mfirihyia apem no mu ka ho so. Enti, wobegyina nea obiara bɛyɛ wɔ Atemmu Da no mu so na ebebu no atɛn.
Atemmu Da no bɛma nnipa ɔpepepem pii anya hokwan a edi kan koraa asua Onyankopɔn apɛde na wɔayɛ. Eyi kyerɛ sɛ nkyerɛkyerɛ adwuma kɛse bi bɛkɔ so. Nokwarem no, ‘wiasefo besua trenee.’ (Yesaia 26:9) Nanso, ɛnyɛ nnipa nyinaa na wɔbɛpɛ sɛ wɔyɛ Onyankopɔn apɛde. Yesaia 26:10 ka sɛ: “Wɔdom ɔbɔnefo a, onsua trenee; nsɛntrenee asase so na odi amumɔyɛsɛm, na onhu [Yehowa, NW] kɛseyɛ.” Wɔbɛsɛe abɔnefo a wɔte saa no koraa Atemmu Da no.—Yesaia 65:20.
Ebedu Atemmu Da no awiei no na nnipa a wɔanya wɔn ti adidi mu no ‘anya nkwa’ ma wɔabɛyɛ pɛ. (Adiyisɛm 20:5) Enti wɔbɛsan de adesamma aba pɛyɛ mu bio wɔ Atemmu Da no mu. (1 Korintofo 15:24-28) Afei sɔhwɛ a etwa to koraa no bɛba. Wobeyi Satan afi afiase na wɔama no kwan ma wabɛdaadaa adesamma nea etwa to koraa. (Adiyisɛm 20:3, 7-10) Wɔn a wɔremma Ɔbonsam nnaadaa wɔn no behu Bible bɔhyɛ yi mmamu ankasa: “Treneefo benya asase no adi, na wɔatra so daapem.” (Dwom 37:29) Yiw, Atemmu Da no bɛyɛ nhyira ama adesamma anokwafo nyinaa!
* Sɛ wopɛ Harmagedon ho nsɛm a, hwɛ Insight on the Scriptures Po 1, kratafa 594-5, 1037-8, ne Som Nokware Nyankopɔn Koro No ti 20; Yehowa Adansefo na atintim nhoma abien no nyinaa.


text:
Adɛn Nti na Yɛwɔ Wiase?
Nea Bible ka
Nkurɔfo a wɔpɛ sɛ wɔhu nea enti a yɛwɔ wiase no taa bisa sɛ, Dɛn koraa na yɛregye wɔ asase so? Ebinom nso tumi bisa sɛ, Dɛn nti koraa na mete ase? Bible ma yɛhu sɛ, nea enti a nnipa te nkwa mu ne sɛ yɛne Onyankopɔn bɛfa adamfo. Wo de, hwɛ Bible mu nokwasɛm a edidi so yi.
Onyankopɔn ne yɛn Bɔfo. Bible ka sɛ: “[Onyankopɔn] na ɔyɛɛ yɛn, na ɛnyɛ yɛn ankasa.”
—Dwom 100:3; Adiyisɛm 4:11.
Nea Onyankopɔn abɔ biara, wammɔ no kwa. Enti nnipa nso, atirimpɔw bi nti na ɔbɔɔ yɛn.
—Yesaia 45:18.
Sɛnea Onyankopɔn bɔɔ yɛn nti, yɛwɔ “honhom mu ahiade.” Esiane saa honhom mu ahiade no nti, nnipa pɛ sɛ wɔhu nea enti a yɛwɔ wiase. (Mateo 5:3) Onyankopɔn pɛ sɛ yɛn nsa ka saa ahiade no.
—Dwom 145:16.
Sɛ yɛne Onyankopɔn fa adamfo a, ɛbɛma yɛanya yɛn honhom fam ahiade. Ebinom wɔ hɔ a, sɛ woka sɛ wɔbɛtumi ayɛ Onyankopɔn nnamfo a, wɔnnye nni. Nanso, Bible hyɛ yɛn nkuran sɛ: “Mommɛn Onyankopɔn na ɔbɛbɛn mo.”
—Yakobo 4:8; 2:23.
Nea enti a Onyankopɔn bɔɔ yɛn no, ɛsɛ sɛ yɛbɔ yɛn bra ma ɛne no hyia. Ɛno ansa na yɛbɛtumi abɛyɛ Onyankopɔn adamfo. Bible ka nea enti a Onyankopɔn bɔɔ yɛn kyerɛ yɛn wɔ Ɔsɛnkafo 12:13: “Nya obu ma Onyankopɔn, na di n’ahyɛde so, efisɛ ɛno nti na ɔbɔɔ yɛn.”
—Good News Translation.
Daakye, Onyankopɔn bɛyi amanehunu afi hɔ, na wɔn a wɔsom no na wɔyɛ ne nnamfo no, ɔbɛma wɔn daa nkwa. Saa bere no, nea enti a Onyankopɔn bɔɔ nnipa no bɛyɛ hɔ.
—Dwom 37:10, 11.


text:
ASƐM A ƐDA SO | ASƐM TO WO A, WOBƐYƐ DƐN?
Asɛm To Wo a, Wobɛyɛ Dɛn?
WIASE mu a yɛwɔ yi, asɛm tumi to obiara; asɛm to ahiafo, asɛm to asikafo. Obi deɛ ba anɔpa, obi deɛ ba anadwo.
BIBLE KA SƐ:
“Ɛnyɛ ahoɔharefo na wodi nkonim mmirikatu mu, na ɛnyɛ ahoɔdenfo na wodi nkonim ɔko mu, na ɛnyɛ anyansafo na wonya aduan, na ɛnyɛ nhumufo na wonya ahonyade, na ɛnyɛ animdefo na wonya nnipa anim dom; efisɛ asiane to wɔn nyinaa bere a wɔnhwɛ kwan.”
—Ɔsɛnkafo 9:11.
Asɛm deɛ, ebetumi ato wo, na mmom sɛ ɛto wo a, nea wobɛyɛ wɔ ho ne asɛm no. Fa no sɛ:
Atoyerɛnkyɛm asɛe w’agyapade nyinaa.
Yarewuo bi abɔ wo.
Wo ho nipa bi awu.
Yehowa Adansefo na wotintim saa nhoma yi, na wogye di sɛ, asɛm to wo a, Bible betumi aboa wo ama woagyina. Bio nso ebetumi ama yɛanya anidaso. (Romafo 15:4) Yɛnhwɛ nneɛma mmiɛnsa bi a ɛma yehu saa.


text:
Nea Ɛma Abusua Nya Anigye
Mo Ho Aka Dɔɔso a, Mobɛyɛ no Dɛn?
Giannis: * “Bere a Greece man no sikasɛm yɛɛ basaa no, m’adwuma sɛee. Ɛbaa saa no, na yentumi ntua yɛn dan ka ne yɛn ho aka foforo. Adwennwene nti, mekɔ kɛtɛ so a, na mintumi nna.”
Katerina: “Ná yɛn koma wɔ yɛn fie no ho paa, enti sɛ midwen ho sɛ ebetumi afi yɛn nsa a, na ɛhaw me yiye. Sɛ me ne Giannis reka aka a yɛdede no ho asɛm a, na ɛtaa yɛ ntɔkwaw.”
ƐKA betumi de adwennwene kɛse abɛto abusua so na ebetumi asɛe abusua no mpo. Nhwehwɛmufo Jeffrey Dew yɛɛ nhwehwɛmu hui sɛ, sɛ awarefo bi de ka a, wonnya bere mma wɔn ho papa, wɔtaa ko, na wonni anigye nso. Sɛ awarefo nya akasakasa wɔ sikasɛm ho a, ɛkyɛ sen akasakasa a ɛba wɔ nneɛma foforo ho. Etumi kowie nkekawmu ne pupopupo, na ɛtwetwe nsɛm foforo ba. Ɛnyɛ nwonwa sɛ sika ho akasakasa tumi de awaregu pii ba.
Sɛ obi de ka pii a, etumi nso kɔfa nyarewa brɛ no; ebi ne kɔdaanna, tipae, yafunyare, komayare ne adwenemhaw. Ɔbea warefo bi a wɔfrɛ no Marta ka sɛ: “Yɛn ho aka pii no de adwennwene kɛse bɛtoo me kunu Luís so, enti sɛ ɔkɔ kɛtɛ so a, ɔnsɔre ara da. Ɔbarima a ɔboa me bere nyinaa no, afei de na ɔno ankasa hia mmoa.” Ebinom mpo de, adwennwene tumi hyɛ wɔn so araa ma wontumi bio. Ɛho nhwɛso ni: Wɔde amanneɛbɔ too gua wɔ BBC sɛ ɔbea bi a ofi India kum ne ho, efisɛ eduu baabi no, na ontumi ntua Amerika dɔla 840 bosea a ɔkɔbɔe no. Ɔbɔɔ bosea no sɛ ɔde rekɔhwɛ ne mma yare.
Sɛ ɛka de adwennwene kɛse bɛto mo abusua so a, dɛn na mobɛyɛ? Yɛrebɛhwɛ ɔhaw bi a awarefo hyia bere a wɔpɛ sɛ wotuatua wɔn ho aka na yɛahwɛ Bible afotu bi a ebetumi aboa wɔn ama wɔatumi adi ho dwuma.
ƆHAW 1: Obiara de hyɛ ne yɔnko.
Lukasz gye tom sɛ: “Ná meka kyerɛ me yere sɛ ɔsɛe sika dodo, na ɔno nso kyerɛ sɛ, sɛ mewɔ adwuma pa bi yɛ a, anka ɛnyɛ ɛne sɛ yɛn sika nsõ yɛn di yi.” Dɛn na awarefo bɛyɛ na ɛka antetew wɔn ntam?
Nea ɛbɛboa mo: Monka mmom nko ka no.
Sɛ wo hokafo na akɔfa ɛka no aba mpo a, mfa ka no ho ahometew nkasa nkyerɛ no abufuw so, efisɛ ɛbɛsɛe asɛm no koraa. Saa bere yi paa na ɛho hia sɛ mode Bible afotu a ɛwɔ Efesofo 4:31 no yɛ adwuma. Ɛhɔ ka sɛ: “Momma wonyi menasepɔw nyinaa ne abufuw ne bobɔne ne nkekawmu ne kasatia mfi mo mu, ɛne adebɔne biara.”
Mo ne mo ho nnko; ɛka no mmom na monko. Stephanos yɛ ɔwarefo a ɔne ne yere ka boom koo wɔn ka; ɔkyerɛ mu sɛ: “Yɛfaa no sɛ ɛka no yɛ yɛn baanu no tamfo.” Nea wɔyɛe no ne asɛm a ɛwɔ Mmebusɛm 13:10 no hyia. Ɛka sɛ: “Onipa ahantan de aperepere na ɛba, na wɔn a wɔbom tu agyina na nyansa ne wɔn te.” Ɛnyɛ ahantan nka sɛ wo nko ara wubedi nneɛma ho dwuma, na mmom mo baanu nyinaa nyi mo yam nka ɔhaw no ho asɛm na munni ho dwuma.
Sɛ moreka nneɛma a mobɛyɛ de atua ka no a, mubetumi ama mo mma aba mu bi. Agya bi a wɔfrɛ no Edgardo a ɔwɔ Argentina kyerɛkyerɛ nea n’abusua no yɛɛ mu sɛ: “Ná me babarima ketewa no pɛ sɛ yɛtɔ sakre foforo ma no, nanso yɛkyerɛɛ no sɛ yenni sika a yɛde bɛtɔ. Enti nea yɛyɛe ne sɛ, yɛde ne nanabarima sakre maa no, na n’ani gyee ho paa. Mihui sɛ, sɛ abusua no nyinaa bom di nneɛma ho dwuma a, ɛboa paa.”
SƆ EYI HWƐ: Mompɛ bere na momfa ntoboase nka mo ka no ho asɛm; mommfa biribiara nnsie. Sɛ mudii mfomso bi na ɛmaa ka no bae a, munnye ntom. Nanso mommfa mo adwene nnsi nea atwam no so, na mmom nnyinasosɛm a ɛbɛboa na ɛka amma bio no, ɛno na ɛsɛ sɛ mususuw ho.—Dwom 37:21; Luka 12:15.
ƆHAW 2: Ɛka no amene yɛn.
Enrique ka sɛ: “Mebɔɔ ka kɛse bi wɔ m’adwumam, na bere a Argentina man no sikasɛm yɛɛ basaa no, asɛm no sɛee koraa. Ankyɛ na me yere nso yaree, na na ɛsɛ sɛ wɔyɛ no oprehyɛn. Ɛka menee me araa ma ɛyɛɛ me sɛ merentumi mfi mu da.” Ɔbarima bi a ne din de Roberto wɔ Brazil, na sika a ɔde kɔhyɛɛ adwuma bi mu nyinaa hyewee na ewiee ase no na ɔde sikakorabea 12 ka. Ɔka sɛ: “M’ani wui paa wɔ me nnamfonom anim. Metee nka sɛ mammɛbɔ bra biara.”
Sɛ wote nka sɛ ɛka ama w’abam abu, ɛde animguase abrɛ wo, anaa ɛma wo tiboa bu wo fɔ a, dɛn na wubetumi ayɛ?
Nea ɛbɛboa mo: Monhwɛ mo sika yiye.
1. Monsẽsẽ ɛka a seesei mobɔ nyinaa. Sika a munya ne nea mosɛe no nyinaa, monyɛ ho kyerɛwtohɔ nnawɔtwe abien; sɛ mopɛ nso a, mubetumi ayɛ kyerɛwtohɔ no ɔsram biako. Ɛtow, nsiakyibaa, ne ntade ho ka a mobɔ no, ɛnyɛ ɛka a mobɔ no da biara, enti monkeka ɛho sika nyinaa mmom na monsẽsẽ nhu ɔsram biara de dodow, na momfa nka kyerɛwtohɔ no ho.
2. Monhwehwɛ akwan foforo a mubetumi afa so anya sika. Mubetumi de nnɔnhwerew kakra aka bere a mode yɛ adwuma no ho. Nneɛma bi a anka mobɛtow agu kwa no, mubetumi atɔn; mubetumi nso ahyɛ gua ketewa bi wɔ fie. Monhyɛ no nsow: Monhwɛ na moamma adwuma annidi ankɔ bere a mode yɛ nneɛma a ɛho hia paa no mu, te sɛ bere a mode som Onyankopɔn no.
3. Montetew nneɛma so. Monnyɛ atotɔatotɔ, na mmom montɔ nneɛma a ɛho hia mo nkutoo. (Mmebusɛm 21:5) Enrique a yɛafa n’asɛm aka dedaw no ka sɛ: “Sɛ wontaa mpere wo ho ntɔ ade a, eye paa, efisɛ ɛboa wo ma wudwen ho hu sɛ ade ko no ho hia paa anaa enhia.” Nyansahyɛ afoforo ni.
- Ɔdan a mobɛtena mu: Sɛ ɛbɛyɛ yiye a, muntu nkɔtena dan a ne bo nyɛ den mu. Monhwɛ sɛnea mode anyinam ahoɔden ne nsu bedi dwuma yiye na ama mo ka so atew.
- Aduan: Mommfa nnhyɛ mo ho sɛ mubedidi abɔnten; mmom no, sɛ morepue a, mubetumi de aduan kakra agu ade mu akɔ. Tɔ wo nnuan bere a aguadifo atetew nneɛma so. Joelma a ofi Brazil no ka sɛ: “Sɛ aguadifo a wɔhyɛ gua wɔ kwan ho retu gua a wɔtetew wɔn nneɛma so, enti saa bere no na metɔ nnuaba ne atosode.”
- Akwantu nhyehyɛe: Sɛ mowɔ kar bi a munhia a, montɔn. Afei nso, mommpere mo ho sɛ mobɛtɔn mo kar dedaw akɔtɔ nea aba so foforo, na mmom monhwɛ so yiye. Mfa wo ara wo kar ntu kwan bere nyinaa; sɛ baabi a worekɔ no nware a, wubetumi anantew.
Sɛ wutumi tetew nneɛma so a, wubetumi de sika a aka no ayɛ adwuma yiye.
4. Monsẽsẽ ka a mode no na monyɛ ho biribi. Ansa na mubetua ɛka biara no, munni kan nhwɛ nsiho a ɛwɔ ho, sika a wɔtetew wɔ ho ne nea ebesi bere a ɛka no tua apa ho. Afei nso monhwɛ sɛ ebia bere a ɛsɛ sɛ mutua ka no bi mpo apa ho dedaw anaa. Esiane sɛ nnwumakuw a ɛbɔ bosea no tumi daadaa nkurɔfo nti, sɛ morekogye bosea biara a, monhwɛ nkrataasɛm a ɛwɔ ho no yiye ansa na mode mo ti akɔhyɛ mu. Sɛ yɛbɛyɛ nhwɛso a, adwumakuw bi a wɔbɔ nkurɔfo bosea wɔ United States kae sɛ, sɛ wɔbɔ obi bosea a, onii no bɛkyɛ sika no mu anan na watua biako pɛ aka ho, nanso nea ɛwom paa ne sɛ, mmɔho anan na na onii no betua aka ho.
Afei nso monhwɛ sɛnea mubetua aka no. Ade biako a mubetumi ayɛ ne sɛ, mubedi kan atua ɛka a ɛho nsiho yɛ kɛse no. Ɔkwan foforo ne sɛ mubedi kan atua ɛka nketenkete no; ɛba saa a, ɛremma ka a ɛba ɔsram biara no nyɛ mo ani so bebree. Sɛ moagye bosea a ɛho nsiho sõ a, mubetumi akogye bosea foforo a ɛho nsiho sua de akotua.
Sɛ mohwɛ nso na muntumi ntua ɛka no nwie bere a wɔahyɛ no a, ɛnde mo ne wɔn a mode wɔn ka no nka ho asɛm. Mubetumi asrɛ bere no bi aka ho anaasɛ mubetumi asrɛ ama wɔatew nsiho no so. Nnwumakuw a wɔbɔ nkurɔfo bosea no bi tumi te ase sɛ, sɛ mubetua ɛka no bum de a, ɛnde wɔbɛhyew ɛka no bi agu. Sɛ mo ne wɔn reka ɛka no ho asɛm a, monyɛ no obu mu na monka nokware nkyerɛ wɔn. (Kolosefo 4:6; Hebrifo 13:18) Nhyehyɛe biara a mobɛyɛ no, momfa nkɔ krataa so. Sɛ mokɔ nea edi kan na anyɛ yiye a, mommpa abaw, monkɔ so ara nsrɛ wɔn mma wɔnyɛ ho biribi mma mo.—Mmebusɛm 6:1-5.
Bere a moredi mo sikasɛm ho dwuma no, sɛ nneɛma ankɔ sɛnea ɛsɛ sɛ ɛkɔ a, mommma ɛnnyɛ mo nwonwa pii. Yenni nneɛma nyinaa so tumi, enti sɛ moyɛ nhyehyɛe pa sɛ dɛn koraa a, ebetumi adi huammɔ, efisɛ sika taa ‘fuw ntaban te sɛ ɔkɔre na etu kɔ wim.’—Mmebusɛm 23:4, 5.
SƆ EYI HWƐ: Munni kan nsẽsẽ sika a mubedi no ɔsram biara, na afei munsusuw ho nhu nea obiara betumi ayɛ ama ɛka a mobɔ no so atew anaa nea mubetumi ayɛ de apɛ sika no bi aka ho. Sɛ obiara nim nea ne yɔnko reyɛ de aboa a, etumi ka mo bom ma moko ɛka no.
ƆHAW 3: Ɛka no nko ara na yedwen ho.
Sɛ moreko ka a, anhwɛ a nneɛma a ɛho hia paa wɔ asetena mu no, mo adwene betumi afi so. Ɔbarima bi a wɔfrɛ no Georgios kyerɛ mu sɛ: “Nea na ɛyɛ ɔhaw kɛse paa ne sɛ, na yɛde yɛn adwene nyinaa asi ɛka a yɛde no so. Nneɛma a ɛho hia paa a ɛsɛ sɛ anka yɛma yɛn adwene kɔ so kɛse no, yepiaa ne nyinaa too nkyɛn.”
Nea ɛbɛboa mo: Mommma sika nnnye mo adwene.
Mmɔden a mobɛbɔ nyinaa akyi no, ebetumi aba sɛ mode mfe pii na ebetua mo ka no awie. Nanso adwene a mubenya wɔ mo tebea no ho no de, egyina mo so. Sɛ yɛwɔ sika oo, sɛ yenni sika oo, ɛnsɛ sɛ yɛma sikasɛm gye yɛn adwene. Mmom no, nyansa wom sɛ yetie Bible afotu yi: “Sɛ yɛwɔ yɛn ano aduan ne nea yɛde kata yɛn ho a, yɛbɛma ɛno ara adɔɔso ama yɛn.”—1 Timoteo 6:8.
Sɛnea mo sikasɛm te biara no, sɛ moma ɛdɔɔso ma mo a, ɛbɛboa mo ama ‘moapɛɛpɛɛ mu ahu nneɛma a ehia koraa no.’ (Filipifo 1:10) “Nneɛma a ehia koraa” no, ebi ne sɛ mobɛbɛn Onyankopɔn na moafa no adamfo na moabɛn mo abusuafo nso. Georgios a yɛaka ne ho asɛm dedaw no ka sɛ: “Ɛwom, yentumi ntuaa yɛn ho aka nyinaa, nanso seesei de, ɛnyɛ ɛno ne ade a yɛn adwene wɔ so kɛse. Seesei yenya adagyew ma yɛn ho ne yɛn mma, na yɛde bere pii som Onyankopɔn no, na ɛno ama anigye aba yɛn aware mu paa.”
SƆ EYI HWƐ: Nneɛma bi a ɛho hia mo paa a muntumi mfa sika ntɔ no, monkyerɛw ngu krataa so. Afei monhwɛ akwan a mubetumi afa so anya bere pii ama saa nneɛma no.
Ɛka de adwennwene ba, na ne tua nso nna fam, gye sɛ mode nneɛma bɔ afɔre, na moyɛ saa nso a, mfaso pii wɔ so. Okunu bi a wɔfrɛ no Andrzej a ɔwɔ Poland gye tom sɛ: “Obi a ɔne me yere yɛ adwuma kogyee bosea kɛse bi de sika no guanee, na na me yere na akodi akagyinam. Ɛbaa saa no, nea ɛkɔɔ so wɔ fie hɔ no de, ɛsɛ w’ani.” Nanso sɛ ɔkae sɛnea ɔne ne yere dii asɛm no ho dwuma a, ɔka sɛ: “Ewiee ase no na biakoyɛ a ɛwɔ yɛn ntam no ayɛ kɛse; ɛnyɛ sɛ na asɛm no nhaw yɛn, na mmom sɛnea yɛboom dii ho dwuma no na ɛboaa yɛn.”
^ nky. 3 Wɔasesa edin a ɛwɔ asɛm yi mu no bi.
^ nky. 17 Sɛ wopɛ nyansahyɛ pii a, hwɛ asɛm a wɔato din “Sɛnea Wobɛtoto Wo Sikasɛm”; ɛwɔ September 2011 Borɔfo Nyan! mu. Yehowa Adansefo na wontintimii.
BISA WO HO SƐ . . .
- Mɛyɛ dɛn aboa m’abusua ma yɛako yɛn ka?
- Yɛbɛyɛ dɛn na ɛka a yɛde no ammene yɛn amma biakoyɛ a ɛwɔ abusua no mu ansɛe?


text:
NEA ƐMA ABUSUA NYA ANIGYE
Mmusua a Mmanoma Wom ne Emu Haw
MARGARET * TE AUSTRALIA, NA ƆWƆ MMANOMA: “Me kunu yere dedaw no ka kyerɛɛ mmofra no sɛ meka asɛm biara a, mma wonntie; sɛ meka kyerɛ wɔn sɛ wonkotwitwi wɔn se mpo a, mma wonntie.” Ɛyɛ Margaret sɛ saa afotu bɔne no kɔfaa nsɛmnsɛm baa n’aware mu.
Afie a mmanoma wom no, wɔne nnipa a wɔnte fie hɔ no nkitahodi tumi yɛ den paa. * Sɛ obi wɔ abanoma a, mpɛn pii no, ebehia sɛ ɔne abofra no maame anaa ne papa ankasa tena ase dwen nneɛma bi ho te sɛ ebia nsrahwɛ, asotwe ne sikasɛm. Ɛtɔ da a, nnamfo ne abusuafo nso, etumi yɛ den ma wɔn sɛ wobegye ɔhokafo foforo no atom. Momma yɛnhwɛ sɛnea Bible mu afotu betumi aboa mmusua a mmanoma wom ma wɔadi ɔhaw a ɛtete saa ho dwuma.
NKITAHODI 1: ABOFRA NO MAAME ANAA NE PAPA
Judith a ofi Namibia no wɔ mmanoma, na nea ɔka ne sɛ: “Me mmanoma no maame ka kyerɛɛ wɔn bere bi sɛ ɛnyɛ wɔn maame ne me; meyɛ wɔn papa yere foforo, enti sɛ me ne papa no wo a, ɔnyɛ wɔn nua. Asɛm no hyee me paa efisɛ na mepɛ mmofra no asɛm te sɛ me ara me mma.”
Animdefo kyerɛ sɛ, sɛ abanoma wɔ fie a, sɛnea abanoma no ne n’awofo ankasa ntam te no betumi akɔfa asɛm kɛse aba fie hɔ. Wɔn a ɛtaa yɛ asɛm ma wɔn paa ne abofra no maame a ɔwoo no ne ne maame a ɔne no te. Dɛn na ebetumi aboa wɔn?
Nea ɛbɛboa: Kyerɛ nea obetumi ayɛ ne nea ontumi nyɛ. Sɛ woyɛ w’adwene sɛ wubeyi abofra no maame anaa ne papa a ɔwoo no no asi nkyɛn a, ɛbɛhaw abofra no paa. * Nea ‘ɔwoo’ abofra no, ne ho hia paa wɔ abofra no asetenam. (Mmebusɛm 23:22, 25) Sɛ woma wo hokafo dedaw no nya abofra no ho kwan boro so a, ebetumi ateetee wo hokafo foforo no anaa ahyɛ no abufuw mpo. Abofra no maame anaa ne papa a ɔwoo no no, ma no hokwan bi, nanso mma ɔnntra hye na anka w’aware.
NEA ƐBƐBOA AWOFO
- Sɛ wo ne wo hokafo dedaw no rekasa a, ka mmofra no nkutoo ho asɛm; mfa nsɛm foforo mma mu. Wubetumi afa kwan bi so aka akyerɛ no sɛ, sɛ ɔpɛ sɛ ɔfrɛ a, ɛbɛyɛ yiye a anka ɔmfrɛ awia, na ɔmfa nhyɛ bere pɔtee bi. Ɛno ye sen sɛ ɔbɛfrɛ bere biara a ɔpɛ anaa ɔbɛfrɛ anadwo.
- Sɛ ɛnyɛ wo na mmofra no te wo nkyɛn a, wubetumi afrɛ wɔn telefon so; wubetumi akyerɛw wɔn krataa, wubetumi nso de text message akɔma wɔn, na wopɛ nso a, wubetumi de e-mail akɔma wɔn. (Deuteronomium 6:6, 7) Ebinom mpo tumi de abɛɛfo mfiri bɔ nkɔmmɔ ma wohu mmofra no. Sɛ wo ne wɔn di nkitaho saa a, wubetumi ahu sɛnea wo mma no te paa, na woatumi akyerɛ wɔn akyerɛ pa te sɛ nea wo ne wɔn na ɛte.
NEA ƐBƐBOA ƐNANOM A WƆWƆ MMANOMA
- Nya “tema” ma mmofra no maame, na ma ɔnte ase sɛ nea aba no nkyerɛ sɛ woresi n’anan. (1 Petro 3:8) Bere biara a mmofra no wɔ wo nkyɛn no, ka wɔn ho nsɛm kyerɛ wɔn maame no, nanso taa ka wɔn ho asɛmpa. (Mmebusɛm 16:24) Ɛyɛ a ma ɔnka n’adwene, na sɛ ɔkyerɛ n’adwene nso a, da no ase.
- Mmofra no maame wɔ hɔ na sɛ woreyɛ biribi akyerɛ sɛ wopɛ wɔn asɛm a, tɔ wo bo ase kakra. Beverly a ɔte United States no wɔ mmanoma, na ɔka sɛ: “Ɛyɛ a me mmanoma no pɛ sɛ wɔfrɛ me Mama. Yɛne wɔn ka kosii sɛ, yɛwɔ fie de a, wobetumi afrɛ me Mama, na sɛ wɔn maame Jane anaa n’abusuafo no bi wɔ hɔ a, ɛnde wɔmmfrɛ me saa. Efi saa bere no, me ne Jane ntam yɛɛ kama. Eduu baabi mpo no, sukuu dwumadi bi wɔ hɔ a, me ne no nyinaa boaa mmofra no ma wɔyɛe.”
NEA ƐBƐBOA AKORAFO NO AMA WƆN NTAM AYƐ PAPA
- Sɛ mmofra no wɔ hɔ a, nka wo kora no akyi asɛmmɔne. Ɛnyɛ den koraa sɛ wobɛkeka asɛmmɔne wɔ wo yɔnko akyi, nanso sɛ woyɛ saa a, etumi haw abofra no paa. Sɛ abofra no te nea wokae no a, obetumi akɔka wɔ baabi foforo, na ebi nso a na wanhu ka. (Ɔsɛnkafo 10:20) Sɛ abofra bɛka kyerɛ wo sɛ ɔwofo biako no aka wo ho asɛm a, hu sɛ yaw bi na ɔde reka saa. Wubetumi aka biribi te sɛ: “Ɛhaw me sɛ wotee saa asɛm no. Wo maame bo afuw me, na sɛ nkurɔfo bo fuw nso a, wotumi keka nsɛm a ɛyɛ yaw.”
- Sɛ ɛbɛyɛ yiye a, anka monhwɛ nhu sɛ ɔwofo biara a mmofra no bɛkɔ ne nkyɛn no, mmara biako na ɛbɛyɛ adwuma. Sɛ ɛrentumi nyɛ yiye saa a, ma wonhu sɛ ɛsono baabiara ne ɛhɔ mmara, nanso nka biribiara mfa mmu ɔwofo biako no abomfiaa. Ma yɛmfa nhwɛso bi:Abofra no maame a ɔne no te: Kwame, bɛfa wo toworo no kɔhata.Kwame: Me maame hɔ de, yɛde gu hɔ na wahata ama yɛn.Abofra no maame a ɔne no te (ɔde abufuw kasa): Ɛnde ɔrekyerɛ wo akwadworɔ.Ɔkaa nea edi so yi a, anka ɛno mmom nye?Abofra no maame a ɔne no te (ɔtɔ ne bo ase kasa): Ɛno nso ye. Ɛha de obiara hata ne de.
- Sɛ ɔwofo biako no bɛba abɛfa mmofra no a, mfa biribi nhyɛ saa bere no mfa nsiw kwan. (Mateo 7:12) Sɛ wopɛ sɛ mmofra no yɛ biribi saa bere no, na sɛ woyɛ ho hwee a ɛnyɛ yiye a, ɛnde srɛ kwan fi ɔwofo biako no hɔ ansa na woama mmofra no ayɛ.
SƆ EYI HWƐ: Bere biara a wobɛsan ahyia wo kora no, yɛ nea edidi so yi:
- Tew w’anim ma no. Mmubu no anikyew, na nyɛ biribiara mfa nkyerɛ sɛ ne ho yɛ wo ahi.
- Bɔ ne din kyia no. Enti sɛ ɔde Jane a, wubetumi aka sɛ, “Jane, maakye ɛ.”
- Sɛ modɔɔso na morebɔ nkɔmmɔ a, munnnyi no mmfi mu.
NKITAHODI 2: MMANOMA A WƆANYINYIN
Nhoma bi a wɔato din Step Wars kyerɛ sɛ ɔbea bi kae sɛ, sɛnea ne kunu gyina ne mma mpanyimfo akyi no, n’ani nnye ho. Sɛ ɔka kyerɛ ne kunu sɛ mmofra no mmu no a, onnye ntom. N’anom asɛm ne sɛ: “Ɛma me bo fuw paa.” Dɛn na wubetumi ayɛ wo mma mpanyimfo no na amma w’aware anyɛ basaa?
Nea ɛbɛboa: Kyerɛ sɛ wudwen wɔn ho. Bible ka sɛ: “Obiara nnhwehwɛ nea eye ma ne nko, na mmom ne yɔnko nso de.” (1 Korintofo 10:24) Bɔ mmɔden sɛ wobɛte wɔn ase. Sɛ mmanoma no anyinyin a, ebia ɛbɛyɛ wɔn sɛ, sɛ wɔpɛ maame anaa papa a wɔne no te no asɛm a, wɔn maame anaa wɔn papa a ɔwoo wɔn no rempɛ wɔn asɛm bio anaa ɛbɛyɛ wɔn sɛ wɔayi abusua a wofi mu no ama. Awofo no nso, ebia wobesuro sɛ wɔka mmofra no asɛm a, wɔne mmofra no ntam bɛyɛ basaa.
Nhyɛ wo mmanoma no mma wɔmmmɛn wo. Mmom sɛ wotɔ wo bo ase a, ɛno ara de ne ho bɛba. Ntease nnim sɛ obi bɛhyɛ ne yɔnko sɛ onnya ɔdɔ kann mma no. (Nnwom mu Dwom 8:4) Enti sɛ wowɔ mmanoma a, nnya adwene sɛ da koro pɛ wubetumi ayɛ ama wɔabɛn wo.
Sɛ wɔyɛ wo biribi a w’ani nnye ho mpo a, mfa ho yaw nkeka nsɛm a ebesi wo tirim biara. (Mmebusɛm 29:11) Sɛ ɛyɛ den sɛ wobɛhyɛ wo tɛkrɛma so a, bɔ mpae sɛnea Ɔhene Dawid a ofi Israel yɛe no. Ɔkae sɛ: “O Yehowa, wɛn m’ano ma me, boa me ma menhwɛ m’anofafa pon ano.”—Dwom 141:3.
Ofie a wɔwoo mmofra no wom no, sɛ ɛhɔ ara na mobɛtena a, wubehu sɛ mmofra no nni fie no ho agoru koraa. Wobɛyɛ nsakrae bi wɔ fie hɔ mpo a, ma ɛnyɛ kakraa bi, titiriw mmofra no dan mu. Mubetumi nso adwen ho atu akɔtena baabi foforo.
SƆ EYI HWƐ: Sɛ wo mmanoma a wɔayɛ mpanyimfo no kasa w’anim basabasa anaa wommu wo a, ka ho asɛm kyerɛ wo hokafo no na tie nea ɔwɔ ka no yiye. Nhyɛ no sɛ ɔnkasa nkyerɛ ne mma no. Nea ehia paa ne sɛ wo ne wo hokafo nyinaa, obiara bɛte ne yɔnko ase. Sɛ munya asɛm no ho “adwenkoro” a, mubetumi abom ayɛ tebea no ho biribi.—2 Korintofo 13:11.
NKITAHODI 3: ABUSUAFO FOFORO NE NNAMFO
Marion wɔ mmanoma, na ɔte Canada. Ɔka sɛ: “Ɛyɛ a m’awofo taa kyɛ me ba no nneɛma, nanso me kunu mma no de, wɔnkyɛ wɔn bi. Enti yɛn ara yɛtɔ bi ma wɔn, nso nyɛ da biara na yetumi yɛ saa.”
Nea ɛbɛboa: Dwen abusua a wowom seesei no ho ansa. Ma w’abusuafo ne wo nnamfo nhu sɛ abusua a wowom seesei no, wunni ho agoru. (1 Timoteo 5:8) Ɛrentumi mma sɛ w’abusuafo ne wo nnamfo bɛpɛ abusua a wowom seesei no mufo asɛm prɛko pɛ, nanso wubetumi aka akyerɛ wɔn sɛ wonnya obu mma wɔn. Kyerɛ mu kyerɛ wɔn sɛ, sɛ wɔyɛ biribi ma mmofra no bi na wotwa afoforo gya a, ɛbɛma saa mmofra no ayɛ basaa.
Bɔ mmɔden sɛ wobɛma mmofra no aka akɔ wo nsenom dedaw no nkyɛn. Ɔbaatan bi a wɔfrɛ no Susan te England, na ɔka sɛ: “Me kunu wui no, afe ne fã na mesan waree. Ná ɛyɛ den ma me kunu dedaw no awofo sɛ wobegye me kunu foforo no atom. Nanso yɛma wohui sɛ yɛntoo wɔn nkyenee, efisɛ na yɛma mmofra no frɛ wɔn wɔ telefon so, na na yɛda wɔn ase sɛ wɔreboa yɛn; ɛbaa saa no nneɛma yɛɛ yiye kakra.”
SƆ EYI HWƐ: Bɔ mmɔden sɛ wubehu wo hokafo no adamfo anaa ne busuani ko a ɛyɛ den paa sɛ wobɛka akɔ ne ho no. Afei wo ne wo hokafo no nsusuw nea mubetumi ayɛ ama mo ntam ayɛ yiye no ho.
Sɛ wowɔ mmanoma a, abusuafo a wɔnte fie hɔ no betumi ama ɔhaw aba abusua no mu. Nanso sɛ wode Bible afotu yɛ adwuma a, wubetumi anya nhyira a Bible ka ho asɛm yi: “Nyansa na wɔde kyekye ofie, na nhumu na ɛma egyina.”—Mmebusɛm 24:3.
^ nky. 3 Wɔasesa edin ahorow no bi.
^ nky. 4 Wopɛ sɛ wuhu sɛnea wubetumi adi ɔhaw afoforo ho dwuma a, hwɛ asɛm a ɛwɔ Nyan! a ɛbaa April 2012, Borɔfo de no. Wɔato din sɛ “Secrets of Successful Stepfamilies” (Nea Ɛma Abusua a Mmanoma Wom Gyina). Yehowa Adansefo na wotintimii.
^ nky. 8 Sɛ wo hokafo dedaw no yɛ n’adwene sɛ ɔbɛhaw adwene a, ebehia sɛ wusiw no kwan wɔ nneɛma pii mu de bɔ w’abusua ho ban.
BISA WO HO SƐ . . .
- Me kunu anaa me yere hokafo dedaw no, ɛbɛyɛ dɛn na me ne ne ntam ayɛ papa?
- Yɛn abusuafo ne yɛn nnamfo nso, yɛbɛyɛ dɛn aboa wɔn na wɔankɔfa ɔhaw biara amma yɛn abusua mu?


text:
ƆWƐN-ABAN AUGUST 2014
Enti Wo Ho Hia Onyankopɔn?
Sɛ wo ho hia Onyankopɔn ampa a, dɛn na ɔyɛ de kyerɛ sɛ odwen wo ho?
Onyankopɔn Dwen Wo Ho Anaa?
Wo ho hia ade nyinaa so Tumfoɔ Nyankopɔn anaa?
Onyankopɔn Ani Wɔ Wo So
Adɛn nti na wɔfrɛ no ‘Onyankopɔn a ohu ade’?
Onyankopɔn Nim Wo Yiye
Sɛ Onyankopɔn hwehwɛ wo komam a, ɛnyɛ wo mfomso nko ara na ohu.
Onyankopɔn Kyekye Wo Werɛ
Wohwɛ nneɛma a nnipa dodow no ara refa mu a, ɛyɛ wo sɛ wo de nnu ho baabiara anaa?
Onyankopɔn Pɛ Sɛ Ɔne Wo Fa Adamfo
Sɛ wugye Onyankopɔn di nanso wote nka sɛ wobɛn no a ɛrenyɛ yiye a, dɛn na wobɛyɛ?
Na Mede Asi M’ani So sɛ Mɛko Atia Ntɛnkyea ne Awudisɛm
Antoine Touma huu Kung Fu bɔ paa, nanso asɛm a ɛwɔ 1 Timoteo 4:8 no sesaa n’asetena.
“Mesrɛ Mo, Muntie Dae a Maso Yi”
Yosef abusua no, na emu nsɛm dɔɔso, nanso ɛnnɛ, mmusua a mmanoma wom betumi asua biribi a ɛho hia afi saa abusua no mu.
Hena na Ɔbɔɔ Onyankopɔn?
Sɛ obi ka sɛ ogye Onyankopɔn di a, ɛtɔ asom anaa?
Bible Nsɛmmisa Ho Mmuae
Ebetumi aba sɛ ɔsom ahorow bi nsɔ nokware Nyankopɔn ani anaa?
Nneɛma Foforo a Ɛwɔ Wɛbsaet Ha
Onyankopɔn Yɛ Tumi Bi Kɛkɛ Anaa?
Bible ka sɛ Onyankopɔn na ɔbɔɔ nneɛma nyinaa. Wohwɛ a ɔdwen yɛn ho?


text:
MMOA A WƆDE MA ABUSUA NO | AWARE
Tirimka
—Nea Ɛbɛma Afi Wo Mu
ƆHAW NO
Wo kunu anaa wo yere aka biribi anaa wayɛ biribi ama ahaw wo; wakeka nsɛm bi a ɛyɛ yaw anaa wayɛ nneɛma bi a ɛmfata akyerɛ wo ma enti woafa no tirimka. Wei nti, ɔdɔ a wowɔ ma no nyinaa atu ayera. Wohu sɛ w’aware ayɛ tayoo; ɔdɔ biara nnim, nanso ɛsɛ sɛ wotena ho saa ara. Ɛno nso nti wompɛ wo kunu anaa wo yere anim ahwɛ koraa.
Ka wo koma to wo yam; ɛbɛtumi ayɛ yiye. Nanso di kan hwɛ tirimka ho asɛm kakra.
NEA ƐSƐ SƐ WOHU
Tirimka bɛtumi asɛe aware. Adɛn ntia? Wo deɛ hwɛ o, nneɛma a aware gyina so te sɛ ɔdɔ, ahotoso ne nokwaredi no, tirimka bɛtumi adwiriw ne nyinaa agu. Enti yɛbɛka a, ɛnyɛ aware mu haw na ɛma obi fa ne dɔfo tirimka; mmom tirimka yɛ biribi a ɛbɛtumi asɛe aware. Wei nyinaa nti Bible ka sɛ, ‘Monyi menasepɔw anaa tirimka nyinaa mfi mo mu.’
Wode obi ho asɛm hyɛ wo mu a, wo ara na wohaw wo ho. Sɛ wode obi ho asɛm hyɛ wo mu a, ɛte sɛ nea worebɔ w’asom na wopɛ sɛ obi a ɔgyina nkyɛn na ɛyɛ ne yaw. Owura bi a yɛfrɛ no Mark Sichel kyerɛw sɛ, “Wo busuani a woafa ne ho abufuw no, ɔno deɛ ebia ɔnnim ho hwee enti ɔnam ne baabi; hwee mfa ne ho. Enti deɛ ɛrekɔ so nyinaa, ɛnka ne koot.” (Healing From Family Rifts) Asɛm yi pɔ ne sɛn? Sichel kaa sɛ, “Wode obi ho asɛm hyɛ wo mu a, wo ara na wopira wo ho; ɛnyɛ onipa no hwee.”
Sɛ wode obi ho asɛm hyɛ wo mu a, ɛte sɛ nea worebɔ w’asom na wopɛ sɛ obi a ɔgyina nkyɛn na ɛyɛ ne yaw
Wopɛ sɛ wo bo fuw a, ɛnna wo bo fuw. Ebinom bɛka sɛ ɛnyɛ nokware. Nea wɔka ne sɛ, ‘Me kunu anaa me yere na ɛhyɛɛ me abufuw.’ Wɔka saa a, na wɔrepɛ akyerɛ sɛ yɛyɛ ho hwee a, ɛrenyɛ yiye, ɛfiri sɛ brane yɛmmɔ no bɛdɛ; obi suban deɛ, wontumi nyɛ ho hwee. Bible kyerɛ kwan foforo a yɛbɛtumi afa so. Ɛka sɛ: “Obiara nsɔ n’ankasa adwuma nhwɛ.” (Galatifo 6:4) Nea obi bɛyɛ ne nea obi bɛka deɛ, yɛntumi nyɛ ho hwee. Nanso yɛn ara yɛn nneyɛe deɛ, yɛbɛtumi ayɛ ho biribi. Enti sɛ obi yɛ biribi ma ɛhaw wo a, ɛno nkyerɛ sɛ ma wo bo mfuw.
NEA WOBƐTUMI AYƐ
Mfa nhyɛ obiara. Ɛnyɛ den koraa sɛ wobɛka sɛ wo kunu anaa wo yere na ahyɛ wo abufuw. Nanso kae sɛ abufuw deɛ, wopɛ a ɛnna wo bo fuw. Wopɛ nso a, wobɛtumi de bɔne akyɛ. Wobɛtumi de Bible mu afotusɛm yi ayɛ adwuma. Ɛka sɛ: “Mommma owia nnkɔtɔ mo so mo abufuw mu.” (Efesofo 4:26) Woyɛ obi a wode bɔne kyɛ a, wonya adwempa de siesie w’aware mu haw.
Hwehwɛ wo koma mu yiye. Bible ka sɛ nnipa bi yɛ ‘abufufafo,’ ɛnna ebi nso “koko haw” wɔn. (Mmebusɛm 29:22) Wohwɛ a, saa na woteɛ? Bisa wo ho sɛ: ‘Me koko haw me? Me bo fuw ntɛm? Asɛm ketewa biara a na mayɛ no asɛm?’ Bible ka sɛ ‘nea ɔtĩ asɛm mu no tetew nnamfo ntam.’ (Mmebusɛm 17:9; Ɔsɛnkafo 7:9) Nea Bible ka yi, ɛbɛtumi aba aware mu. Enti wohu sɛ wotaa fa wo kunu anaa wo yere tirimka a, bisa wo ho sɛ, ‘Mɛyɛ dɛn anya me hokafo ho akoma?’
Ɛnyɛ biribiara na ɛhia sɛ wodi akyi. Bible se “kommyɛ wɔ ne bere, na ɔkasa nso wɔ ne bere.” (Ɔsɛnkafo 3:7) Ɛnyɛ biribiara na obi yɛ yɛn a ɛsɛ sɛ yɛdi akyi. Ɛtɔ da a “momma mo nsɛm ntena mo koma mu mo mpa so.” (Dwom 4:4) Sɛ wo hokafo hyɛ wo abufuw na wopɛ sɛ wo ne no ka ho asɛm a, twɛn ma wo bo nnwo ansa. Ɔbaa warefo bi a yɛfrɛ no Beatriz kae sɛ, “Sɛ me bo fuw a, nea meyɛ ne sɛ, metwɛn ma me bo dwo. Sɛ me bo dwo a, mehu sɛ sɛɛ na ɛnyɛ asɛm biara. Ɛba saa a, meto me bo ase kasa.”
Yɛka sɛ ‘fa asɛm kyɛ’ a, ɛkyerɛ sɛn? Kasa a wɔdii kan de kyerɛw Bible mu no, ɛtɔ da a, asɛm “fa kyɛ” kyerɛ sɛ wobɛgyaa biribi mu. Enti yɛka sɛ fa bɔne kyɛ a, ɛnyɛ nea ɛkyerɛ ne sɛ wobɛbrabra bɔne no so anaa wobɛyɛ wo ho sɛ nea hwee nsii. Nea ɛkyerɛ ne sɛ wobɛgyaa ma aka, ɛfisɛ wode wo kunu anaa wo yere ho asɛm hyɛ wo mu a, ɛho nsunsuanso no bɛtumi abɔ wo yare anaa asɛe w’aware.


text:
Onyankopɔn na Ɔma Yɛhu Amane Anaa?
Nea Bible ka
Bible ka no pen sɛ, ɛnyɛ Onyankopɔn na ɔma yɛhu amane! Onyankopɔn bɔɔ nnipa no, wammɔ amanehunu anka ho. Mmom no, awarefo a wɔdii kan no sɔre tiaa Onyankopɔn tumidi na wɔpaw sɛ wɔbɛyɛ nea wɔn ankasa pɛ. Wɔtwee wɔn ho fii Onyankopɔn ho, na wɔnyaa ho nsunsuanso bɔne.
Gyinae bɔne a wɔsii no, ɛno na nnɛ ama yɛrebrɛ yi. Enti ɛnyɛ Onyankopɔn na ɔma nnipa hu amane.
Bible ka sɛ: “
Sɛ sɔhwɛ to obi a, ɛnsɛ sɛ ɔka sɛ: ‘Onyankopɔn na ɔresɔ me ahwɛ.’ Efisɛ wontumi mfa nnebɔne nsɔ Onyankopɔn nhwɛ, na ɔno nso nsɔ obiara nhwɛ.” (Yakobo 1:13) Onipa biara tumi hu amane. Nnipa a wɔwɔ Onyankopɔn anim dom no mpo, wɔtumi hu amane.


text:
Mmoa a Wɔde Ma Abusua No
Yɛhyia ɔhaw da biara da. Nanso, w’abusua bɛtumi ama woanya ɔdɔ ne ahobammɔ. Bible wɔ akwankyerɛ pa, na sɛ wode di dwuma a, ɛbɛma w’abusua ani agye.
Hyɛ no nsow: Nnipa a yɛaka wɔn ho asɛm wɔ “Awarefo & Awofo” ne “Mmabun” afã no, yɛasesa wɔn mu bi din.
Awarefo Ne Awofo
Ɔkwan a Wobɛfa So Agyae Akasakasa
So wo ne wo hokafo taa nya akasakasa? Hu sɛnea Bible nnyinasosɛm betumi aboa w’aware.
Boa Wo Ba Ma Ɔnhwɛ Ne Ho Yiye Wɔ Intanɛt Ho
Nhyehyɛ mmara pii mma wo ba, mmom boa no ma ɔmfa n’adwene nyɛ adwuma.


text:
MMOA A WƆDE MA ABUSUA NO | MMOFRA NTETEE
Ɔbabun a Wo Ne No Bedi Nkitaho
ASƐNNENNEN
Bere a wo ba yɛ abofra no, na ɔka biribiara kyerɛ wo. Bere a wanyin abɛyɛ ɔbabun no, ɔnka hwee nkyerɛ wo bio. Bere biara a wopɛ sɛ wo ne no bɔ nkɔmmɔ no, ɔmpɛ sɛ ɔkasa anaasɛ nkɔmmɔbɔ no dan akasakasa wɔ fie hɔ.
Wubetumi asua sɛnea wo ne wo ba a ɔyɛ ɔbabun bɛbɔ nkɔmmɔ. Nanso, nea edi kan no, ɛsɛ sɛ wususuw nneɛma abien a ebetumi ama asɛnnennen yi asɔre no ho.
NEA ƐMA ƐBA SAA
Ɔhwehwɛ ahofadi. Sɛ wo ba a ɔyɛ ɔbabun benyin abɛyɛ ɔpanyin pa a, ɛsɛ sɛ osua sɛnea wodi asetena mu nsɛnnennen ho dwuma. Ɛwom, mmabun bi hwehwɛ ahofadi pii sen nea wohia; na awofo bi nso mfa ahofadi a ɛsɛ sɛ mmabun nya no mma wɔn. Ntawntawdi a ebefi mu aba no betumi ayɛ ɔhaw kɛse ama awofo ne mmabun nyinaa. Brad * a wadi mfe 16 nwiinwii sɛ: “M’awofo pɛ sɛ wɔkyerɛ me biribiara a ɛsɛ sɛ meyɛ wɔ m’asetena mu. Sɛ midi mfe 18 na wɔamma me ahofadi a mihia a, metu afi fie!”
Sɛnea wotumi susuw nneɛma ho. Mmofra nkumaa taa gye asɛm a obiara ka di, sɛ́ ɛyɛ nokware anaasɛ ɛnyɛ nokware. Nanso mmabun pii tumi hu sɛ ɛnyɛ asɛm biara na ɛyɛ nokware. Ɛho hia sɛ ɔbabun susuw nneɛma ho wɔ saa kwan yi so na aboa no ma wanya atɛmpa. Susuw nhwɛso yi ho: Abofra wɔ adwene bi sɛ ɛsɛ sɛ wɔne obiara di no pɛpɛɛpɛ: ‘Sɛ me maame rekyɛ paanoo mu ama yɛn a, mehwɛ kwan sɛ ɔbɛkyɛ mu abien pɛpɛɛpɛ. Ɔde fã ma me a na ɔde fã nso ama me nua.’ Ɛba saa a, ɔfa no te sɛ nea wobu akontaa ara pɛ. Nanso, mmabun de wonhu no sɛ ɛyɛ mmerɛw saa. Nokwarem no, sɛ wɔkyɛ biribi pɛpɛɛpɛ ma nnipa bi a, ɛno nkyerɛ sɛ wɔne wɔn nyinaa adi no pɛpɛɛpɛ wɔ biribiara mu. Sɛ wo ba a ɔyɛ ɔbabun tumi susuw nneɛma ho a, ɛboa no ma ɔte nsɛm a asete yɛ den saa no ase. Ɔhaw bɛn na efi mu ba? Ɛno mma ɔne wo nyɛ adwene wɔ nsɛm ho.
NEA WUBETUMI AYƐ
Bere biara a ɛbɛyɛ yiye no, wo ne no mmɔ nkɔmmɔ. Fa hokwan biara a wubenya no yɛ saa. Sɛ nhwɛso no, awofo binom ahu sɛ mmerantewa ne mmabaa taa pɛ sɛ wɔne wɔn awofo bɔ nkɔmmɔ bere a wɔreyɛ fie nnwuma, anaa wɔte kar mu ne bere a wɔne wɔn awofo nam kwan so sen sɛ wɔne wɔn bɛhyɛ da atena ase abɔ nkɔmmɔ.—Bible mu nnyinasosɛm: Deuteronomium 6:6, 7.
Ma ɛnyɛ tiawa. Ɛnsɛ sɛ motwe asɛm biara mu twann araa ma ɛde abufuw ba. Mmom sɛ wokyerɛ w’adwene wie a . . . na woatwa so. Akyiri yi, sɛ ɛka wo ba no nkutoo na otumi susuw asɛm a wokae no ho a, “ɔbɛte” wo nsɛm no mu fã kɛse no ara ase. Ma no kwan ma ɔnyɛ saa.—Bible mu nnyinasosɛm: Mmebusɛm 1:1-4.
Tie—na yɛ fakaa. Tie asɛm no yiye—ntwa n’ano—na ama woahu nea ɛhaw no no mu yiye. Sɛ worema no mmuae a, da ntease adi. Sɛ woyɛ katee a, ɛbɛma wo ba no ahwehwɛ akwan a ɔbɛfa so abu wo mmara so a worentumi ntwe n’aso. Nhoma bi bɔ kɔkɔ sɛ: “Eyi mma mmofra nni nokware. (Staying Connected to Your Teenager) Wɔka nea wɔn awofo pɛ sɛ wɔte kyerɛ wɔn, na afei wɔyɛ nea wɔn ankasa pɛ bere a awofo no nni hɔ.”—Bible mu nnyinasosɛm: Filipifo 4:5.
Mma wo bo mmfuw. Abofra bi a wɔfrɛ no Kari ka sɛ: “Sɛ me ne me maame adwene nhyia wɔ asɛm bi ho a, biribiara a mɛka no hyɛ no abufuw. Eyi ma nkɔmmɔ a yɛbɔ no dan akyinnyegye, na ɛma me koko tumi pae.” Sɛ anka wobɛyɛ ade atra so no, ka biribi a ɛkyerɛ sɛ wote sɛnea ɔte nka no ase. Nhwɛso bi ni, sɛ́ anka wobɛka sɛ, “Eyi nnyɛ asɛm a ɛsɛ sɛ wo ma no haw wo!” no, ka sɛ, “mitumi hu sɛ asɛm yi ahaw wo paa.”—Bible mu nnyinasosɛm: Mmebusɛm 10:19.
Ma no akwankyerɛ sɛnea wubetumi, nanso nhyɛ no sɛ ɔnyɛ nea woka. Sɛnea yɛteɛteɛ yɛn apɔwmu ma yɛn ho yɛ den no, saa ara na ɛsɛ sɛ wo ba tumi hu sɛnea obesusuw nsɛm ho. Enti sɛ ne ho kyere no a, nsi “gyinae” mma no. Ma ɔnkyerɛ akwan a ɔbɛfa so adi ho dwuma no bi bere a moresusuw asɛm no ho no. Afei, bere a waka nea obetumi ayɛ no bi awie no, wubetumi aka sɛ: “Nea woaka no yɛ akwan kakraa bi a wubetumi afa so adi ho dwuma. Fa da koro anaa nnanu bi kosusuw ho bio, na afei yɛahyia asan asusuw sɛnea wopɛ sɛ wudi ho dwuma ne nea enti a wopɛ sɛ wofa saa kwan no so no ho.”—Bible mu nnyinasosɛm: Hebrifo 5: 14.
^ nky. 7 Wɔasesa edin no bi.


text:
Mokanwo
Asoo Ɔwɔ Kɛ Yɛdi Ɛvoyia Ɔ?
ƐZONLENLƐ nu nee ewiade ye anu ɛvoyia ngakyile mɔɔ ɛlie duma wɔ ɛleka dɔɔnwo ɛnɛ la ɛnvi Baebolo ne anu. Ɛnee akee, nienwu a ɛvoyialilɛ ɛhye mɔ abo vi a? Saa ɛbahola wɔahɔ mbuluku ɛzielɛ ɛleka bie wɔahɔyɛ neɛnleanu a, anrɛɛ ɛbanwu edwɛkɛ ngakyile mɔɔ bɛha ye wɔ ɛvoyia ne mɔ mɔɔ bɛlie duma wɔ ɛleka mɔɔ ɛde la anwo a. Maa yɛnlea neazo bie mɔ.
Easter. The Encyclopædia Britannica ne ka kɛ: “Debie biala ɛnle Ngyekyeleɛ Fofolɛ ne anu mɔɔ kile kɛ ɔwɔ kɛ bɛdi Easter a.” Kɛzi Easter bɔle ɔ bo ɛ? Ɔ bo vi awozonle ɛzonlenlɛ nu. Ɔwɔ nuhua kɛ bɛkile kɛ bɛdi ɛvoyia ɛhye bɛkakye Gyisɛse ewudwazo ne ɛdeɛ, noko ninyɛne mɔɔ kɔ zo wɔ mekɛ mɔɔ bɛlɛdi Easter la ɛngyi Baebolo ne azo.
Ɛvolɛ Fofolɛ Ɛvoyialilɛ Ngakyile. Mekɛ mɔɔ bɛfa bɛdi Ɛvolɛ Fofolɛ ɛvoyia yɛɛ ninyɛne mɔɔ kɔ zolɛ wɔ mekɛ ɛhye anu la kakyi wɔ maanle biala anu. The World Book Encyclopedia ne ka ye wɔ ɛleka mɔɔ ɛvoyia ɛhye vi la anwo kɛ: “Wulomuma maanle kpanyinli Julius Caesar a vale January 1 ziele ɛkɛ wɔ 46 Y.M. kɛ Ɛvolɛ Fofolɛ Kenle a. Wulomuma vale kenle ɛhye ziele ɛkɛ manle Janus, bɛ anlenkɛ nloa neavolɛ nee ninyɛne mɔlebɛbo nyamenle ne. Bɛvale siane January bɛdonle Janus, mɔɔ ɛnee lɛ ɔ nyunlu nwiɔ
Valentine Kenle. The World Book Encyclopedia ne ka kɛ: “Bɛdi Valentine Kenle ne wɔ kenle mɔɔ bɛfa bɛkakye Keleseɛnema nwiɔ mɔɔ bɛfɛlɛ bɛ Valentine na bɛ diedi ti bɛhunle bɛ la. Noko ɔbayɛ kɛ ninyɛne mɔɔ bɛyɛ ye wɔ zɔhane kenle ne anu la . . . vi Wulomuma tete ɛvoyialilɛ bie mɔɔ bɛfɛlɛ ye Lupercalia mɔɔ ɛnee bɛdi ye wɔ February 15 la anu. Ɛnee bɛdi ɛvoyia ne bɛfa bɛyeyɛ Juno, mɔɔ ɔle Wulomuma mraalɛ nee agyalɛ bozonle raalɛ, yɛɛ Pan mɔɔ ɔle abɔdeɛ bozonle ne la.”
Ɛvoyialilɛ Mɔɔ Ɛha. Yɛnrɛhola yɛnrɛha ɛvoyia mɔɔ bɛdi ye wɔ ewiade anu kɔsɔɔti la anwo edwɛkɛ. Noko akee, ɛvoyia mɔɔ bɛdi bɛfa bɛyeyɛ menli anzɛɛ fane mɔɔ menli a ɛhyehyɛ la ɛnzɔ Gyihova anye. (Gyɛlɛmaya 17:5-7; Gyima ne 10:25, 26) Kakye noko kɛ, ɛleka mɔɔ ɛzonlenlɛ nu ɛvoyialilɛ bie abo vi la a bahile kɛ ɔsɔ Nyamenle anye anzɛɛ ɔnzɔ ɔ nye a. (Ayezaya 52:11; Yekile 18:4) Baebolo ngyinlazo ne mɔ mɔɔ yɛhanle nwolɛ edwɛkɛ wɔ buluku ɛhye Tile 16 ne anu la baboa wɔ yeamaa wɔanwu kɛzi Nyamenle bu ewiade ɛvoyia bie mɔ mɔɔ ɛbali la.


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TILE 12
Bɔ Ɛbɛla Mɔɔ Sɔ Nyamenle Anye
Kɛzi ɛbahola wɔayɛ Nyamenle agɔnwo ɛ?
Adenle boni azo a Seetan ɛzonledolɛ ne fane ɛ nwo a?
Nyɛleɛ boni a Gyihova kyi a?
Kɛzi ɛbahola wɔabɔ ɛbɛla mɔɔ sɔ Nyamenle anye ɛ?
1, 2. Bobɔ menli mɔɔ Gyihova vale bɛ agɔnwolɛ kpalɛ la bie mɔ aluma.
NWANE a ɛbahulo kɛ ɛkɛva ye agɔnwolɛ a? Ɔda ali wienyi kɛ ɛbahulo kɛ ɛkɛva awie mɔɔ ɔ nee wɔ adwenle, wɔ ngyinlazo, nee ninyɛne mɔɔ ɛkulo le ko la agɔnwolɛ. Na ɛ nye balie awie mɔɔ lɛ subane kpalɛ mɔɔ le kɛ nɔhalɛlilɛ nee atiakunlukɛnlɛma la anwo.
2 Tetedwɛkɛ kile kɛ, Nyamenle vale alesama bie mɔ agɔnwolɛ kpalɛ. Kɛ neazo la, Gyihova vɛlɛle Ebileham kɛ ɔ gɔnwo. (Ayezaya 41:8; Gyemise 2:23) Nyamenle hanle Devidi anwo edwɛkɛ kɛ “ɔle sonla mɔɔ sɔ me nye a,” ɔluakɛ ɛnee ɔle sonla mɔɔ Gyihova kulo ye a. (Gyima ne 13:22) Na Gyihova hanle ngapezonli Daneɛle anwo edwɛkɛ kɛ ‘mekulo ye kpole.’
3. Duzu ati a Gyihova fa menli bie mɔ agɔnwolɛ ɛ?
3 Duzu ati a Gyihova bule Ebileham, Devidi, nee Daneɛle kɛ ɔ gɔnwo mɔ ɛ? Ɔzele Ebileham kɛ: “Wɔdie me ne.” (Mɔlebɛbo 22:18) Yemɔti Gyihova twe bikye menli mɔɔ bɛlɛ bɛ nwo aze yɛ mɔɔ ɔka la. Ɔhanle ɔhilele Yizilayɛma kɛ: “Bɛdie me ne na mebayɛ bɛ Nyamenle, na bɛdabɛ bɛayɛ me menli.” (Gyɛlɛmaya 7:23) Saa ɛtie Gyihova ane a, ɛdawɔ noko ɛbahola wɔayɛ ɔ gɔnwo!
GYIHOVA MAA Ɔ GƆNWO MƆ ANWOSESEBƐ
4, 5. Kɛzi Gyihova fa ye tumi ne boa ye menli ɛ?
4 Suzu nvasoɛ mɔɔ Nyamenle agɔnwolɛvalɛ fa ba la anwo nea. Baebolo ne ka kɛ Gyihova fa ɔ nye bɔ mgbɔlɛka, na “ɔfa tumi ɔdie bɛdabɛ mɔɔ bɛdi nɔhalɛ bɛmaa ye la.” (2 Edwɛkɛsisilɛ 16:9) Kɛzi Gyihova bava ye tumi ne aboa wɔ ɛ? Edwɛndolɛ 32:8 da ndenle ne ko ali kɛ, medame Gyihova “mebadu wɔ folɛ, mebahilehile wɔ adenle mɔɔ ɔwɔ kɛ ɛfa nu la; mebamaa me nye ara ɛ nwo zo na meadu wɔ folɛ.”
5 Nea kɛzi ɛhye kile kɛ Gyihova dwenle yɛ nwo ɛ! Ɔbamaa wɔ adehilelɛ mɔɔ hyia la na yeabɔ ɛ nwo bane wɔ mekɛ mɔɔ ɛlɛfa wɔali gyima la. Nyamenle kulo kɛ ɔboa wɔ ɔmaa ɛgyinla wɔ sɔnea ne mɔ anloa. (Edwɛndolɛ 55:22) Yemɔti saa ɛfa ahonle mɔɔ di munli la ɛsonle Gyihova a, ɛbahola wɔanyia anwodozo kɛ edwɛndolɛnli ne mɔɔ hanle kɛ: “Mefa [Gyihova, NW] mesie me nyunlu dahuu; ɔboalekɛ ɔgyi me sa fema zo, ɛhwee ɛngola me bo tu.” (Edwɛndolɛ 16:8; 63:8) Ɛhɛe, Gyihova bahola aboa wɔ amaa wɔabɔ ɛbɛla mɔɔ sɔ ɔ nye la. Noko, kɛmɔ ɛze la, Nyamenle kpɔvolɛ bie wɔ ɛkɛ ne mɔɔ ɔngulo kɛ ɛkɛyɛ ɛhye a.
SEETAN ƐZONLEDOLƐ NE
6. Ɛzonle boni a Seetan dole alesama a?
6 Buluku ɛhye Tile 11 ne hilehilele kɛzi Seetan Abɔnsam dwazole tiale Gyihova tumililɛ ne la anu. Seetan dole Nyamenle ɛzonle kɛ ɔle adalɛ na ɔlua zo ɔhilele kɛ Gyihova anyɛ ye boɛ kɛ yeammaa Adam nee Yive anzi bɛ ti anwo kpɔkɛ wɔ mɔɔ le kpalɛ nee mɔɔ le ɛtane la anwo. Adam nee Yive yɛle ɛtane, na bɛ bo zo amra bɔle ɔ bo kɛ bɛso wɔ azɛlɛ ne azo la, Seetan manle adwenle mɔɔ alesama kɔsɔɔti lɛ sonle Nyamenle la anwo rale edwɛkɛ. Seetan zele Nyamenle kɛ: “Tɛ ɛlɔlɛ mɔɔ menli lɛ maa wɔ la ati a bɛsonle wɔ a. Saa ɛmaa me adenle a anrɛɛ menrɛmaa awie biala ɛnrɛzonle wɔ.” Dwobu edwɛkɛ ne kile kɛ ɛhye a ɛnee wɔ Seetan adwenle nu a. Nwane a le Dwobu, na adenle boni azo a ɔ nwo rale Seetan ɛzonledolɛ ne anu a?
7, 8. (a) Duzu a manle Dwobu yɛle ngakyile vile ye mekɛ zo amra anwo a? (b) Kɛzi Seetan zule Dwobu adwenle ne anwo kpolera ɛ?
7 Dwobu dɛnlanle aze ɛvolɛ kɛyɛ 3,600 mɔɔ ɛze ɛhɔ la anu. Ɛnee ɔle sonla kpalɛ, ɔluakɛ Gyihova zele kɛ: “Awie biala mɔɔ le kɛ ɔdaye la ɛnle aleɛabo, ɛtane biala ɛnle ɔ nwo yɛɛ ɔdi nɔhalɛ. Ɔsulo Nyamenle yɛɛ ɔtwe ɔ nwo ɔfi ɛtane nwo.” (Dwobu 1:8) Ɛnee Nyamenle anye die Dwobu anwo.
8 Seetan zule adwenle mɔɔ ɔti Dwobu sonle Nyamenle la anwo kpolera. Abɔnsam zele Gyihova kɛ: “Wɔbɔ ɔdaye [Dwobu], ɔ mra nee debie biala mɔɔ ɔlɛ la anwo bane. Dahuu ɛsinza ye, ye abusua ne nee debie biala mɔɔ ɔlɛ la. Wɔyila ɔ sa anloa gyima zo yɛɛ dahuu ye anwonyia ne, kpole ala a ɔyɛ a. Saa ɛkulo a die debie biala mɔɔ ɔlɛ la fi ɔ sa nu na ɛkɛde mgbole mɔɔ ɔkɛheha ɔkɛtietia wɔ la.”
9. Boni a Gyihova yɛle wɔ Seetan ɛzonledolɛ ne anwo a, na duzu ati ɔ?
9 Ɛhye ati Seetan hanle kɛ Dwobu sonle Nyamenle ɔluakɛ ɔnyia zolɛ nvasoɛ la ati ɔ. Abɔnsam eza hanle kɛ saa Dwobu yia sɔnea a, ɔbakpo Nyamenle. Boni a Gyihova yɛle wɔ Seetan ɛzonledolɛ ne anwo a. Kɛmɔ ɛnee edwɛkɛ ne fane adwenle mɔɔ Dwobu lɛ la anwo la ati, Gyihova manle Seetan adenle kɛ ɔzɔ Dwobu ɔnlea. Ɔlua adenle ɛhye azo bɛbanwu ye saa Dwobu lɛ ɛlɔlɛ maa Nyamenle anzɛɛ ɔnlɛ ɛlɔlɛ ɔmmaa ye a.
BƐZƆLE DWOBU BƐNLEANLE
10. Sɔnea boni a dole Dwobu a, na duzu a ɔyɛle a?
10 Yeangyɛ biala, Seetan zɔle Dwobu nleanle wɔ ndenle ngakyile zo. Bɛwuale Dwobu nane ne mɔ bie na bɛhunle bie mɔ noko. Bɛhunle ye sonvolɛma ne mɔ anu dɔɔnwo. Ɛhye manle bɛ nwo hyelele bɛ. Esiane bieko zile wɔ mekɛ mɔɔ ahumu kpole bie dule hunle Dwobu amra bulu ne la. Anwubɛnyunlu ɛhye mɔ kɔsɔɔti anu, “Dwobu anyɛ ɛtane biala yɛɛ yeanvu Nyamenle.”
11. (a) Ɛzonle mɔɔ tɔ zo nwiɔ la boni a Seetan dole Dwobu a, na boni a Gyihova yɛle wɔ nwolɛ a? (b) Duzu a Dwobu yɛle wɔ ye ewule ɛtane ne mɔɔ yɛ nyane la anwo a?
11 Seetan ammaa yeanga ɛkɛ ne ala. Ɔbayɛ kɛ ɔzuzule kɛ Dwobu bahola agyinla ye ninyɛne, ye sonvolɛma, nee ɔ mra mɔɔ bavi ɔ sa la anloa ɛdeɛ, noko saa ɔ nwo to ye a ɔbadwazo yeatia Nyamenle. Gyihova manle Seetan adenle ɔmanle ɔvale ewule ɛtane mɔɔ yɛ nyane la ɔkpondenle Dwobu anwo. Noko ɛhye bɔbɔ anzɛkye diedi mɔɔ Dwobu lɛ wɔ Nyamenle anu la. Emomu, ɔzile ye pi kɛ: “Mebagyinla kpundii kɛ menze nwolɛ bie kɔkpula kɛ menwɔwu.”
12. Kɛzi Dwobu nyɛleɛ ne manle Abɔnsam ɛzonle ne yɛle adalɛ ɛ?
12 Ɛnee Dwobu ɛnze kɛ ye ngyegyelɛ ne vi Seetan. Ɔluakɛ ɛnee Dwobu ɛnze edwɛkɛ mɔɔ Abɔnsam ɛmaa yera Gyihova tumililɛ ne anwo ɛhwee la ati, ɔdele nganeɛ kɛ Nyamenle a ɛlɛmaa yeanwu amaneɛ a. (Dwobu 6:4; 16:11-14) Noko, ɔhɔle zo ɔlile nɔhalɛ ɔmanle Gyihova. Ɔluakɛ Dwobu lile nɔhalɛ la ati, ɔmanle Seetan edwɛkɛ mɔɔ ɔhanle kɛ Dwobu lua angomedi adwenle zo a sonle Nyamenle la yɛle adalɛ!
13. Duzu a vi nɔhalɛ mɔɔ Dwobu lile manle Nyamenle la anu rale a?
13 Dwobu nɔhalɛlilɛ ne manle Gyihova nyianle edwɛkɛ kpalɛ buale Seetan ɛzonledolɛ ɛtane ne. Ɛnee Dwobu le Gyihova agɔnwo amgba, na Nyamenle yilale ye wɔ nɔhalɛ mɔɔ ɔlile la anwo.
EDWƐKƐ NE FANE Ɛ NWO
14, 15. Duzu ati a yɛkola yɛka ye kɛ ɛzonle mɔɔ Seetan dole Dwobu la ka alesama kɔsɔɔti ɛ?
14 Edwɛkɛ ne mɔɔ Seetan manle ɔdwazole wɔ nɔhalɛ mɔɔ yɛdi yɛamaa Nyamenle anwo la ɛnvane Dwobu angomekye anwo. Ɔfane ɛdawɔ noko ɛ nwo. Ɛhye da ali wɔ Mrɛlɛbulɛ 27:11 ne anu, ɛleka mɔɔ Gyihova Edwɛkɛ ne ka ye kɛ: “Me ra nrenya, nwu nrɛlɛbɛ na maa me nye ɛlie, amaa saa awie ka me nwo edwɛkɛ a meahola ye bua.” Edwɛkɛ ɛhye mɔɔ bɛhɛlɛle la ɛnee Dwobu ɛwu dɛbadɛba la kile kɛ Seetan a le awie titile mɔɔ ka Nyamenle anwo edwɛkɛ ɛtane na ɔto Ye azonvolɛ ɛzonle a. Saa yɛbɔ ɛbɛla mɔɔ sɔ Gyihova anye a, yɛmaa ɔnyia edwɛkɛ ɔbua Seetan na ɔlua ɛhye ɛyɛlɛ zo yɛmaa Nyamenle anye die. Kɛzi ɛhye maa ɛte nganeɛ ɛ? Saa bɔbɔ ɔhyia kɛ ɛyɛ nzenzaleɛ wɔ wɔ asetɛnla nu a, asoo ɔnrɛyɛ anyelielɛ kɛ ɛbaboa wɔamaa babua Abɔnsam ɛzonle ne ɔ?
15 Yɛ mɔɔ Seetan hanle la nzonlɛ: ‘Sonla kɛhulo kɛ ɔkɛdɛnla ngoane nu tɛla kɛ ɔkɛminli anwonyia biala mɔɔ ɔlɛ la.’ (Dwobu 2:4) Kɛmɔ Seetan hanle kɛ “sonla” la ati ɔda ali wienyi kɛ ye ɛzonle ne ɛnga Dwobu angomekye na emomu alesama kɔsɔɔti. Ɛhye le edwɛkɛ mɔɔ anwo hyia kpalɛ a. Seetan ɛmaa edwɛkɛ ɛra nɔhalɛ mɔɔ ɛdi ɛmaa Nyamenle la anwo. Abɔnsam kulo kɛ ɔkɛnwu kɛ saa ɛyia ngyegyelɛ a, ɛkɛyɛ Nyamenle anwo anzosesebɛ na ɛkɛgyakyi tenlene adenle mɔɔ ɛlua zo la. Kɛzi Seetan bayɛ ɛhye ɛ?
16. (a) Ndenle boni a Seetan dua zo twe menli fi Nyamenle anwo a? (b) Kɛzi Abɔnsam bahola ape ndenle ɛhye mɔ azo anyia wɔ ɛ?
16 Kɛmɔ yɛzuzule nwolɛ wɔ Tile 10 ne la Seetan dua ndenle ngakyile zo twe menli fi Nyamenle anwo. Wɔ adenle bie azo, ɔba menli nwo zo kɛ ‘awenade mɔɔ lua nu ɛlɛkpo, ɔlɛkpondɛ awie yeahye ye yeali.’ (1 Pita 5:8) Ɛhye ati yɛnwu ye gyimalilɛ ne wɔ mekɛ mɔɔ agɔnwolɛma, yɛ nwo amra anzɛɛ menli gyɛne dwazo tia mɔdenle mɔɔ ɛbɔ kɛ ɛsukoa Baebolo ne na wɔava wɔali gyima la anu. * (Dwɔn 15:19, 20) Wɔ adenle fofolɛ zo, “Seetan bɔbɔ kola kakyi ɔ nwo yɛ kɛ ɔle wienyi nu [bɔvolɛ, NW].” (2 Kɔlentema 11:14) Abɔnsam bahola ava mɛlɛbɛla adenle zo abɛlɛbɛla wɔ ahwe wɔ avi ɛbɛlabɔlɛ mɔɔ sɔ Nyamenle anye la anwo. Eza ɔkola ɔmaa ɛ sa nu to na ɛte nganeɛ kɛ ɛnrɛhola ɛnrɛyɛ mɔɔ sɔ Nyamenle anye la. (Mrɛlɛbulɛ 24:10) Saa Seetan yɛ ɔ nwo kɛ ‘awenade mɔɔ lua nu ɛlɛkpo’ anzɛɛ “wienyi nu bɔvolɛ” bɔbɔ a, ye ɛzonledolɛ ne ɛtɛkakyile: Ɔse saa ɛyia sɔnea a ɛbagyakyi Nyamenle ɛzonlenlɛ. Kɛzi ɛbahola wɔabua ye ɛzonledolɛ ne na wɔali nɔhalɛ wɔamaa Nyamenle, kɛmɔ Dwobu yɛle la ɛ?
GYIHOVA MƐLA ZO ƐLILƐ
17. Adwenle titile boni ati a ɔwɔ kɛ yɛdi Gyihova mɛla zo a?
17 Ɛbahola wɔalua ɛbɛla mɔɔ sɔ Nyamenle anye la azo wɔabua Seetan ɛzonledolɛ ne. Duzu a ɛhye kile a? Baebolo ne ye ɔ nloa kɛ: ‘Fa wɔ ahonle muala, wɔ ɛkɛla muala, nee wɔ anwosesebɛ muala kulo Gyihova wɔ Nyamenle ne.’ (Mɛla ne 6:5) Mekɛ mɔɔ ɛlɔlɛ mɔɔ ɛlɛ ɛmaa Nyamenle la ɛlɛyɛ kpole la ɛbanyia ɛhulolɛ kɛ ɛkɛyɛ mɔɔ ɔkpondɛ kɛ ɛyɛ la. Ɛzoanvolɛ Dwɔn hɛlɛle kɛ: “Saa yɛdi Nyamenle mɛla ne mɔ azo a ɛnee yɛkulo Nyamenle.” Saa ɛfa wɔ ahonle muala ɛkulo Nyamenle a ɛbanwu ye kɛ “ye mɛla ne mɔ noko ɛnyɛ ɛnlomboɛ.”
18, 19. (a) Gyihova mɛla ne mɔ bie a le boni? (Nea ɛlɛka ne mɔɔ wɔ mukelɛ 122 la.) (b) Duzu ati a yɛkola yɛka kɛ Nyamenle ɛmmaa yɛnyɛ mɔɔ bo yɛ nwo zo la ɛ?
18 Gyihova mɛla ne mɔ a le boni? Nyɛleɛ bie mɔ mɔɔ ɔwɔ kɛ yɛkoati la boka nwo. Kɛ neazo la, yɛ ɛlɛka ne mɔɔ wɔ mukelɛ 122 mɔɔ ati se “Koati Mɔɔ Gyihova Kyi La” nzonlɛ. Ɛkɛ ne ɛbanwu nyɛleɛ bie mɔ mɔɔ Baebolo ne tendɛ tia bɛ wienyi la. Wɔannea a ɛbaha kɛ ɛtane biala ɛnle nyɛleɛ ɛhye mɔ bie mɔ anwo. Noko saa ɛdwenledwenle ngɛlɛlera mɔɔ wɔ nu la anwo a, ɛbanwu nrɛlɛbɛ mɔɔ wɔ Gyihova mɛla ne mɔ anu la. Nzenzanleɛ mɔɔ ɔwɔ kɛ ɛyɛ la bahola ayɛ se kpalɛ. Noko akee, ɛbɛla mɔɔ sɔ Nyamenle anye mɔɔ ɛbabɔ la bamaa wɔanyia ahunludwolɛ nee anyelielɛ kpole. (Ayezaya 48:17, 18) Ɛhye le debie mɔɔ ɛbahola wɔayɛ a. Duzu ati a yɛka ye zɔ a?
19 Gyihova ɛmmaa yɛnyɛ mɔɔ yɛnrɛhola ye yɛ la. (Mɛla ne 30:11-14) Ɔluakɛ ɔze yɛ mɔdenlebɔlɛ nee yɛ sinlidɔlɛ ɔtɛla yɛ. (Edwɛndolɛ 103:14) Bieko, Gyihova kola maa yɛnyia anwosesebɛ yɛtie ye. Ɛzoanvolɛ Pɔɔlo hɛlɛle kɛ: “Nyamenle le nɔhalɛ, . . . ɔnrɛmaa sɔnea mɔɔ bɛnrɛhola ɔ nloa gyinla la ɛnrɛdo bɛ ɛlɛ. Bɛ sɔnea mekɛ nu bɔbɔ ɔbamaa bɛ anwosesebɛ bagyinla ɔ nloa, na yeahile bɛ adenle yeamaa bɛavi nu.” (1 Kɔlentema 10:13) Gyihova bahola amaa wɔ “tumi bedevinli ne” bɔbɔ amaa wɔahola wɔagyinla. (2 Kɔlentema 4:7) Mekɛ mɔɔ ɛnee Pɔɔlo ɛgyinla sɔnea dɔɔnwo anloa la ɔholale ɔhanle kɛ: ‘Ɔlua anwosesebɛ ne mɔɔ ɔfa ɔmaa me la ati mekola megyinla ninyɛne muala anloa.’
NYIA SUBANE KPALƐ
20. Subane kpalɛ boni mɔ a ɔwɔ kɛ ɛnyia a, na duzu ati a ɛhye mɔ anwo hyia a?
20 Nɔhalɛ nu, saa ɛbazɔ Gyihova anye a tɛ ninyɛne mɔɔ ɔkyi la angomekye a ɔwɔ kɛ ɛkoati a. Eza ɔwɔ kɛ ɛkulo mɔɔ ɔkulo la. (Wulomuma 12:9) Asoo ɛngulo menli mɔɔ ɛnee bɛ adwenle, bɛ ngyinlazo nee mɔɔ bɛ nye die nwo le ko la agɔnwolɛvalɛ? Kɛ Gyihova noko de la ɛne. Yemɔti kulo ninyɛne mɔɔ Gyihova anye die nwolɛ la. Bɛha ninyɛne ɛhye mɔ bie anwo edwɛkɛ wɔ Edwɛndolɛ 15:1-5, ɛleka mɔɔ bɛha menli mɔɔ Nyamenle fa bɛ agɔnwolɛ la anwo edwɛkɛ la. Gyihova agɔnwo mɔ da mɔɔ Baebolo ne fɛlɛ ye “sunsum ne ma” la ali. Subane ɛhye mɔ a le “ɛhulolɛ, anyelielɛ, anzonudwolɛ, abotane, atiakunlukɛnlɛmayɛlɛ, kpalɛyɛlɛ, nɔhalɛlilɛ, mɛlɛbɛnwoaze, yɛɛ bɛ nwo zo ɛhomolɛ.”
21. Duzu a baboa amaa wɔanyia subane kpalɛ a?
21 Baebolo ne mɔɔ ɛbagenga na wɔazukoa ye dahuu la baboa amaa wɔanyia subane mgbalɛ ɛhye mɔ. Na mɔɔ Nyamenle kulo mɔɔ ɛbayɛ la baboa amaa wɔ nzuzulɛ nee Nyamenle adwenle ayɛ ko. (Ayezaya 30:20, 21) Saa ɛmaa ɛlɔlɛ mɔɔ ɛlɛ ɛmaa Gyihova la anu yɛ se a yɛɛ ɛhulolɛ mɔɔ ɛlɛ kɛ ɛbayɛ mɔɔ sɔ Nyamenle anye la bayɛ kpole a.
22. Saa ɛbɔ ɛbɛla mɔɔ sɔ Nyamenle anye a duzu a vi nu bara a?
22 Saa wɔ ɛbɛlabɔlɛ bazɔ Gyihova anye a ɔhyia mɔdenlebɔlɛ. Baebolo ne fa wɔ ɛbɛla mɔɔ ɛkakyi ye la toto wɔ subane dɛba ne mɔɔ ɛye na wɔava fofolɛ wɔawula la anwo. (Kɔlɔsaema 3:9, 10) Noko akee edwɛndolɛnli ne hɛlɛle vale Gyihova mɛla ne mɔ anwo kɛ: “Zolɛlilɛ le nyilalɛ kpole.” (Edwɛndolɛ 19:11) Ɛdawɔ noko ɛbanwu ye kɛ ɛbɛlabɔlɛ mɔɔ sɔ Nyamenle anye la le nyilalɛ kpole. Ɔlua zɔhane ɛyɛlɛ zo, ɛbabua Seetan ɛzonledolɛ ne na wɔamaa Gyihova anye alie kpole!
^ ɛden. 16 Ɛhye ɛngile kɛ Seetan mumua ne a ka menli mɔɔ dwazo tia wɔ la. Noko Seetan a le ewiade ɛhye azo nyamenle ne a, na ɔdi ewiade kɔsɔɔti azo tumi. (2 Kɔlentema 4:4; 1 Dwɔn 5:19) Yemɔti yɛze kɛ saa ɛbɔ ɛbɛla mɔɔ sɔ Nyamenle anye a, menli anye ɛnrɛlie nwolɛ, na bie mɔ badwazo atia wɔ.


text:
MMOA A WƆDE MA ABUSUA NO | MMOFRA NTETEE
Sɛnea Wobɛtete Wo Babun
ASƐNNENNEN
Abusua no ahyɛ sɛ ɛbɛbɔ anadwo 9:00 no, na obiara adum ne fon, nanso nnawɔtwe yi, woakyere wo babea mprenu sɛ ɔresɛnde text akɔma obi anadwo dasum. Sɛ wo babarima pue a, ɛsɛ sɛ ɛbɛbɔ anadwo nnɔn 10:00 no na wabedu fie, nanso ɛnnɛra anadwo nso—11:00 bɔe ansa na ɔreba fie.
Ɛwom, wo ba no adi mfomso. Nanso ɛsɛ sɛ wudi kan hu nea enti a ɔtaa bu wo mmara so. Dɛn ntia? Ebia na nea wususuw sɛ ɛyɛ aniammɔho no nte saa koraa.
NEA ƐMA ƐBA SAA
Bere a nneɛma mu nna hɔ. Mmabun binom hyɛ da bu wɔn ani gu mmara so de hwɛ nea ebefi mu aba. Sɛ nhwɛso no, sɛ ɔwofo bi akyerɛ asotwe a ɔde bɛma ne ba wɔ bɔne pɔtẽẽ bi ho a, abofra no nso bɛsɔ ɔwofo no ahwɛ sɛ ɔbɛyɛ nea waka no anaa. So yebetumi aka sɛ mmabun a wɔte saa no yɛ atuatewfo? Ɛnte saa ankasa. Nokwasɛm ne sɛ, sɛ awofo amma nneɛma mu anna hɔ anaa wɔamfa wɔn nan ansi fam bere a wɔn mmabun abu wɔn ani agu mmara bi so no ho a, mmofra no remfa nneɛma aniberesɛm.
Kateeyɛ. Awofo binom bɔ mmɔden sɛ wɔbɛhyehyɛ mmara pii de akyekyere wɔn mma. Sɛ abofra no bu mmara no so a, ɔwofo no bo fuw na ɔhyɛ mmara pii mpo ka ho. Nanso, mpɛn pii no, ɛno sɛe asɛm no koraa. Nhoma bi kyerɛkyerɛ mu sɛ: “Mpɛn dodow a wobɔ mmɔden sɛ wobɛhyɛ wo ba no so no, dodow no ara na ɔno nso tew atua.” Ɛde ka ho sɛ: “Nhyɛso no te sɛ nea worebɔ mmɔden de bɔta a akyenkyen ayɛ paanoo a ɛyɛ mmerɛw anim: ɛma paanoo no bubu, enti wobɔ mmɔden sɛ dɛn ara a, ɛrenkosi hwee.”—Parent/
Nteɛso a ɛfata betumi aboa. Ɛsono “asotwe”—a ɛno ma obi hu amane—ɛnna ɛsono “nteɛso” a nea ɛkyerɛ ankasa ne sɛ wobɛkyerɛkyerɛ obi. Enti wobɛyɛ dɛn akyerɛkyerɛ wo babun ma wadi wo mmara so?
NEA WUBETUMI AYƐ
Ma nneɛma mu nna hɔ. Ɛsɛ sɛ mmabun hu nea wɔhwehwɛ fi wɔn hɔ ankasa ne nea ebefi asoɔden a wɔbɛyɛ no mu aba.—Bible nnyinasosɛm: Galatifo 6:7.
Nyansahyɛ: Kyerɛw mmara a woahyehyɛ wɔ wo fie no. Afei bisa wo ho sɛ: ‘Mmara no dɔɔso dodo? Anaasɛ ɛnnɔɔso? Mmara no bi wɔ hɔ a ɛho nhia bio? So ɛsɛ sɛ mesakra mmara no mu esiane me ba no mmɔdenbɔ nti?’
Di w’asɛm so. Fa no sɛ nnawɔtwe a etwaam no, wo ba yɛɛ bɔne bi nanso woanka ho hwee. Sɛ ɔyɛ bɔne koro no ara nnawɔtwe yi na wotwe n’aso a, ebetumi ama n’adwene atu afra.—Bible nnyinasosɛm: Mateo 5:37.
Nyansahyɛ: Bɔ mmɔden sɛ wode “bɔne” a ɔbɛyɛ no ho asotwe a ɛfata bɛma no. Sɛ nhwɛso no, sɛ wo babun anni bere a ɛsɛ sɛ ɔde ba fie no so, na wosan de bere a wode maa no kan no si hɔ bio de twe n’aso a, ne kwan so ara ne no.
Da ntease adi. Bere a wo babun redi mmara horow a wode ama no so no, kɔ so sesa nneɛma mu ma onhu sɛ w’asɛm nyɛ den.—Bible nnyinasosɛm: Filipifo 4:5.
Nyansahyɛ: Wo ne wo babun no ntena ase nsusuw mmara ahorow no ho. Wubetumi mpo ama wakyerɛ asotwe a ɛsɛ sɛ wode ma no bere a wabu mmara bi so no. Sɛ wo ne wo mma bom hyehyɛ mmara a, ɛyɛ mmerɛw sɛ wobedi so.
Ma onnya suban pa. Ɛnyɛ botae no ara ne sɛ wobɛboa wo ba no ma wadi w’ahyɛde so, na mmom sɛ obenya ahonim pa—nkate a ɛma obi hu papa ne bɔne. (Hwɛ adaka “Boa no Ma Onnya Suban Pa.”)—Bible nnyinasosɛm: 1 Petro 3:16.
Nyansahyɛ: Hwehwɛ mmoa fi Bible mu. Emu na wubetumi anya “nteɛso a ɛma nhumu,” na emu nyansa betumi ama ‘ogyimfo asua anitew, na aberante anaa ababaa anya nimdeɛ na wafa adwene.’—Mmebusɛm 1:1-4.


text:
TILE 3
Duzu Ati A Nyamenle Bɔle Azɛlɛ Ye A?
Duzu ati a Nyamenle bɔle alesama a?
Adenle boni azo a bɛdwazo bɛtia Nyamenle a?
Kɛ asetɛnla wɔ azɛlɛ ye azo bayɛ wɔ kenlebie ɛ?
1. Duzu ati a Nyamenle bɔle azɛlɛ ye a?
DEƐ mɔɔ ɔti Nyamenle bɔle azɛlɛ ye la yɛ anyelielɛ kpole. Gyihova kpondɛ kɛ menli mɔɔ te kpɔkɛ, na bɛ nye die la yi azɛlɛ ye azo tɛkɛɛ. Baebolo ne ka ye kɛ “Nyamenle hyele tola wɔ Yidɛn” na ɔmanle “mbaka kɔsɔɔti mɔɔ le ngɛnlɛma nee mɔɔ bɛdi a ɔyɛ boɛ la fifile.” Mekɛ mɔɔ Nyamenle bɔle nrenya nee raalɛ mɔɔ lumua, Adam nee Yive la, ɔvale bɛ ɔhɔdɛnlanle zɔhane aako kɛnlɛma ne anu na ɔhanle ɔhilele bɛ kɛ: “Bɛlɔ bɛyɛ mɔnwo mɔnwo bɛyi azɛlɛ ye na bɛzie azɛlɛ ye.” (Mɔlebɛbo 1:28; 2:8, 9, 15) Ɛhye ati ɛnee Nyamenle kulo kɛ alesama wo mralɛ, na bɛtɛlɛ zɔhane tola aako ne anu wɔ azɛlɛ ye azo amuala, na bɛnea nane ne mɔ anwo zo.
2. (a) Kɛzi yɛkola yɛnwu ye kɛ deɛ mɔɔ ɔti Nyamenle bɔle azɛlɛ ne la bara nu ɛ? (b) Kɛmɔ Baebolo ne kile la, menli boni a badɛnla aze dahuu a?
2 Asoo ɛdie ɛdi kɛ deɛ mɔɔ ɔti Gyihova Nyamenle bɔle menli kɛ bɛdɛnla azɛlɛ ye azo paladaese nu la bara nu kenlebie? Nyamenle se: “Meha, na mebamaa yeayɛ zɔ.” (Ayezaya 46:9-11; 55:11) Ɛhɛe, Nyamenle bayɛ debie biala mɔɔ yezi kpɔkɛ kɛ ɔyɛ la! Ɔse: ‘yeambɔ azɛlɛ ne mgbane’ na ‘ɔbɔle kɛ bɛdɛnla zolɛ.’ (Ayezaya 45:18) Menli boni a ɛnee Nyamenle kpondɛ kɛ bɛtɛnla azɛlɛ ye azo a? Na mekɛ tendenle nyɛ a ɛnee ɔkpondɛ kɛ bɛtɛnla zolɛ a? Baebolo ne ye ɔ nloa kɛ: “Tenlenema bava azɛlɛ ne ayɛ bɛ ɛdeɛ na bɛadɛnla zolɛ dahuu.”
3. Alɔbɔlɛ edwɛkɛ boni a wɔ azɛlɛ ye azo ɛnɛ a, na ɛhye anwo kpuyia boni mɔ a wɔ ɛkɛ a?
3 Ɔda ali kɛ, ɛhye ɛtɛbale nu. Kɛkala, menli nwo to bɛ na bɛwu; bɛko na bɛkuhu bɛ nwo bɔbɔ. Debie angɔ ye boɛ. Noko, kpolerazulɛ biala ɛnle nwolɛ kɛ Nyamenle anzuzu kɛ ɔwɔ kɛ azɛlɛ ne yɛ kɛmɔ yɛnwu ye kɛkala la! Duzu a zile a? Duzu ati a mɔɔ Nyamenle bɔle kpɔkɛ kɛ ɔbayɛ la ɛtɛbale nu a? Kɛmɔ ngyegyelɛ ne bɔle ɔ bo wɔ anwuma la ati tetedwɛkɛ buluku biala mɔɔ sonla ɛhɛlɛ la ɛnrɛhola ɛnrɛhilehile nuhua ɛnrɛhile yɛ.
KPƆVOLƐ BIE MƆLEBƐBO
4, 5. (a) Nwane a amgba luale ɛwɔlɛ ne anwo zo nee Yive dendɛle a? (b) Kɛzi awie mɔɔ di ɔ nwo eni, na ɔdi nɔhalɛ la bahola arayɛ awule ɛ?
4 Baebolo ne anu buluku mɔɔ lumua la ka awie bie mɔɔ dwazole tiale Nyamenle wɔ Yidɛn tola ne anu la anwo edwɛkɛ. Bɛha ɔ nwo edwɛkɛ kɛ “ɛwɔlɛ,” noko ɛnee ɔnle nane bie ala. Baebolo buluku mɔɔ li awieleɛ la ka ɔ nwo edwɛkɛ kɛ ‘mɔɔ bɛfɛlɛ ye Abɔnsam nee Seetan, mɔɔ ɛbɛlɛbɛla ewiade amra amuala la.’ Eza bɛfɛlɛ ye “mɔmoane ɛwɔlɛ ne.” (Mɔlebɛbo 3:1; Yekile 12:9) Anwumabɔvolɛ ɛhye mɔɔ lɛ tumi anzɛɛ sunsum nu abɔdeɛ ɛhye mɔɔ ɛnyelɛ ɛnnwu ye la luale ɛwɔlɛ nwo zo dendɛle hilele Yive, kɛmɔ awie mɔɔ ɛbe kpalɛ la kola tendɛ ɔmaa ɔyɛ kɛ asɛɛ aboduaba bie mɔɔ bikye ye la a ɛlɛtendɛ la. Ɔda ali kɛ mekɛ mɔɔ Nyamenle zieziele azɛlɛ ne manle alesama kɛ bɛdɛnla zolɛ la ɛnee zɔhane sunsum nu sonla ne wɔ ɛkɛ.
5 Noko, kɛmɔ Gyihova abɔdeɛ kɔsɔɔti di munli la ati, nwane a yɛle ɔ nwo “Seetan Abɔnsam” ɛhye a? Ye sikalɛ nu a le kɛ, Nyamenle sunsum nu mralɛ mɔɔ lɛ tumi la anu ko hakyile ɔ nwo Abɔnsam. Kɛzi ɔholale ɔrale ye zɔ ɛ? Ɔwɔ kɛ yɛnwu kɛ, ɛnɛ sonla mɔɔ di ɔ nwo eni na ɔdi nɔhalɛ la bahola arayɛ awule. Kɛzi ɛhye kola ba ye zɔ ɛ? Ahenle ne bahola anyia adwenle ɛtane wɔ ye ahonle nu. Saa ɔkɔ zo ɔdwenledwenle nwolɛ a, zɔhane adwenle ɛtane ne bahola arayɛ kpole. Akee saa nwolɛ adenle ba a, adwenle ɛtane ne mɔɔ yedwenledwenle nwolɛ toonwo la bamaa yeahola yeayɛ ɛtane.
6. Kɛzi Nyamenle sunsum nu ralɛ bie mɔɔ lɛ tumi la rayɛle Seetan Abɔnsam ɛ?
6 Kɛ Seetan Abɔnsam edwɛkɛ ne yɛle la ɛne. Ɔbayɛ kɛ ɔdele kɛ Nyamenle ɛlɛka ahile Adam nee Yive kɛ bɛwo mralɛ na bɛ nee bɛ bo zo amra ɛyi azɛlɛ ne azo tɛkɛɛ. (Mɔlebɛbo 1:27, 28) Ɔda ali kɛ Seetan nyianle adwenle kɛ, ‘Me kunlu a anrɛɛ menli ɛhye mɔ kɔsɔɔti mɔɔ ɛlɛba arazonle Nyamenle la kɛzonle me!’ Ɛhye ati ɔnyianle adwenle ɛtane wɔ ye ahonle nu. Awieleɛ kolaa, ɔhanle Nyamenle anwo edwɛkɛ ɛtane ɔvale ɔbɛlɛbɛlale Yive. (Mɔlebɛbo 3:1-5) Ɛhye ati ɔrayɛle “Abɔnsam” mɔɔ kile “Dumasɛkyevo.” Mekɛ ko ne ala, ɔrayɛle Seetan, mɔɔ kile “Dwazotiavolɛ” la.
7. (a) Duzu ati a Adam nee Yive wule a? (b) Duzu ati a Adam abo zo amra kɔsɔɔti yɛ mgbanyinli na bɛwu a?
7 Seetan Abɔnsam luale adalɛ nee mɛlɛbɛla zo manle Adam nee Yive yɛle Nyamenle anwo anzosesebɛ. (Mɔlebɛbo 2:17; 3:6) Ɛhye ati, awieleɛ kolaa ne bɛwule, kɛmɔ ɛnee Nyamenle ɛha kɛ saa bɛyɛ anzosesebɛ a bɛbawu la. (Mɔlebɛbo 3:17-19) Kɛmɔ Adam rayɛle awie mɔɔ ɔnli munli wɔ mekɛ mɔɔ ɔyɛle ɛtane la ati, ɔ bo zo amra kɔsɔɔti nyianle ɛtane vile ye ɛkɛ ne. (Wulomuma 5:12) Yɛbahola yɛava kyɛnze mɔɔ bɛfa bɛto paano la yɛahilehile edwɛkɛ ne anu. Saa kyɛnze ne bondo a, kɛ paano biala mɔɔ bɛkɛdo ye nu la yɛ ɛ? Paano biala mɔɔ bɛkɛdo ye nu la bondo anzɛɛ nyia sinlidɔlɛ. Zɔhane ala yɛɛ ɔlua sinlidɔlɛ mɔɔ vi Adam ɛkɛ ne la ati, dasanli biala anwo “ɛbondo” a. Ɛhye ati a alesama amuala yɛ mgbanyinli na bɛwu a.
8, 9. (a) Ɛzonle boni a ɔda ali kɛ Seetan dole a? (b) Duzu ati a Nyamenle anzɛkye atuadelɛma ne ɛkɛ ne ala ɛ?
8 Mekɛ mɔɔ Seetan manle Adam nee Yive yɛle ɛtane tiale Nyamenle la, ɛnee ɔlɛfa atuadelɛ yeara. Ɛnee ɔlɛdwazo yeatia adenle mɔɔ Gyihova fa zo di tumi la. Mɔɔ ɛnee Seetan ɛlɛka ye bɔkɔɔ la a le kɛ: ‘Nyamenle ɛnle tumivolɛ kpalɛ. Ɔbɔ adalɛ na ɔfa ninyɛne mgbalɛ ɔfea menli mɔɔ ɔdi bɛ nwo zo tumi la. Ɔngyia kɛ alesama kɛmaa Nyamenle kɛli bɛ nwo zo tumi. Bɛkola bɛsi bɛ ti anwo kpɔkɛ wɔ mɔɔ le kpalɛ nee mɔɔ le ɛtane la anwo. Na saa medi bɛ nwo zo tumi a ɔbawie bɛ boɛ.’ Kɛ ɛnee Nyamenle bazi ali ɛzonle zɛhae mɔɔ yɛ nyane la anwo gyima ɛ? Bie mɔ suzu kɛ anrɛɛ ɛnee ɔwɔ kɛ Nyamenle ku menli mɔɔ dele atua ne la ɛkɛ ne ala. Noko asoo anrɛɛ yemɔ bamaa bɛanwu nɔhalɛ mɔɔ wɔ Seetan ɛzonledolɛ ne anu la ɔ? Asoo anrɛɛ ɔbamaa yeala ali kɛ adenle mɔɔ Nyamenle dua zo di tumi la le kpalɛ ɔ?
9 Ɛnee pɛlepɛlelilɛ adwenle mɔɔ di munli mɔɔ Gyihova lɛ la ɛnrɛmaa ɔnrɛhu atuadelɛma ne ɛkɛ ne ala. Ɔzile kpɔkɛ kɛ ɔwɔ kɛ mekɛ gua nu na yeabua Seetan ɛzonledolɛ ne wɔ ahunludwolɛ adenle zo amaa yeala ali kɛ Abɔnsam a le adalɛ a. Ɛhye ati Nyamenle zile kpɔkɛ kɛ ɔbamaa alesama adenle yeamaa bɛanlea bɛ nwo zo mekɛ bie wɔ Seetan tumi bo. Yɛbazuzu deɛ mɔɔ ɔti Gyihova yɛle ye zɔ nee deɛ mɔɔ ɔti yemaa mekɛ tendenle ɛpɛ nuhua kolaa na yeaziezie edwɛkɛ ɛhye mɔ la wɔ buluku ɛhye Tile 11 ne. Noko, kɛkala, ɔle kpalɛ kɛ yɛkɛzuzu ɛhye anwo: Asoo ɛnee ɔle kpalɛ kɛ Adam nee Yive kɛlie Seetan, mɔɔ ɛnee ɔtɛyɛle debie kpalɛ biala ɔtɛmanle bɛ la kɛli? Asoo ɛnee ɔle kpalɛ kɛ bɛkɛlie bɛkɛli kɛ Gyihova mɔɔ ɛva debie biala mɔɔ bɛlɛ la ɛmaa bɛ la, le adalɛ sonla mɔɔ ati yɛ se a? Saa ɛdawɔ a anrɛɛ duzu a ɛbayɛ a?
10. Kɛzi ɛbahola wɔagyinla Gyihova afoa wɔamaa yeaye Seetan ɛzonledolɛ ne anloa ɛ?
10 Ɔle kpalɛ kɛ yɛkɛbiza kpuyia ɛhye mɔ ɔluakɛ yɛ nuhua ko biala yia edwɛkɛ mɔɔ le kɛ ɛhye mɔ la ɛnɛ. Ɛhɛe, ɛlɛ adenle ɛgyinla Gyihova afoa ɛmaa ɔye Seetan ɛzonledolɛ ne anloa. Ɛbahola wɔalie Gyihova wɔado nu kɛ wɔ Neavolɛ na wɔaboa wɔamaa yeala ali kɛ Seetan le adalɛ. (Edwɛndolɛ 73:28; Mrɛlɛbulɛ 27:11) Ɔyɛ alɔbɔlɛ kɛ, menli mgbe mgbe dɔɔnwo mɔɔ wɔ ewiade ye anu la ekyi bie a yɛ ɛhye a. Ɛhye fa kpuyia bie mɔɔ anwo hyia la ba kɛ, Asoo Baebolo ne kilehile amgba kɛ Seetan a di ewiade ɛhye azo tumi a?
NWANE A DI EWIADE ƐHYE AZO TUMI A?
11, 12. (a) Adenle boni azo a Gyisɛse sɔnea ne da ye ali kɛ Seetan a di ewiade ɛhye azo tumi a? (b) Duzu debie bieko a kile kɛ Seetan a di ewiade ɛhye azo tumi a?
11 Gyisɛse anzu kpolera ɛlɛ kɛ tɛ Seetan a di ewiade ɛhye azo tumi a. Mekɛ bie, Seetan vale ‘ewiade arelemgbunlililɛ ne mɔ amuala nee bɛ anyunlunyia’ hilele Gyisɛse wɔ nwanwane adenle zo. Akee Seetan bɔle Gyisɛse ɛwɔkɛ kɛ: “Saa ɛkoto me, ɛsonle me a, menwɔva ɛhye mɔ amuala menwɔmaa wɔ.” (Mateyu 4:8, 9; Luku 4:5, 6) Suzu ɛhye anwo nea. Saa tɛ Seetan a di arelemgbunlililɛ ɛhye mɔ azo tumi a asoo anrɛɛ ɔbayɛ sɔnea yeamaa Gyisɛse wɔ mekɛ mɔɔ ɔhanle kɛ ɔbava yeamaa ye la? Gyisɛse anzu nwolɛ kpolera kɛ ewiade tumililɛ ɛhye mɔ amuala ɛnle Seetan ɛdeɛ. Nɔhalɛ nu, saa tumi ɛhye mɔ ɛnle Seetan ɛdeɛ a anrɛɛ Gyisɛse baha.
12 Ɔle nɔhalɛ kɛ Gyihova a le tumivolɛ bedevinli Nyamenle ne, mɔɔ Bɔle aleɛabo ɛhye mɔɔ yɛ nwanwane la a. (Yekile 4:11) Noko akee, wɔ Gyisɛse nɔsolɛ mɔɔ li awieleɛ wɔ azɛlɛ ye azo la anu, ɔvɛlɛle Seetan kɛ “mɔɔ sie ɛtane ewiade ɛhye la.” (Dwɔn 12:31; 14:30; 16:11) Baebolo ne bɔbɔ fɛlɛ Seetan Abɔnsam kɛ “ɛtane ewiade ɛhye nyamenle ne.” (2 Kɔlentema 4:3, 4) Keleseɛnenli ɛzoanvolɛ Dwɔn hɛlɛle vanenle dwazotiavolɛ anzɛɛ Seetan ɛhye anwo kɛ, ‘ɔdi ɛtane ewiade ye azo belemgbunli.’
KƐZI BƐBAYE SEETAN EWIADE NE BƐAVI ƐKƐ NE LA
13. Duzu ati a ewiade fofolɛ nwo hyia a?
13 Yɛnwu kɛzi ewiade ne anu ɛlɛyɛ ɛzulolɛ ɛvolɛ ko biala la. Ɛlɔnema mɔɔ ɛlɛko, maanyɛlɛma mɔɔ ɛnga nɔhalɛ, ɛzonlenlɛ nu adekilevoma mɔɔ bɔ adalɛ nee ahɔdiawu mɔɔ ati yɛ se la ɛbu zolɛ. Ewiade ne amuala ɛdwu ɛleka mɔɔ bɛyɛ ye boɛ a ɔnyɛ a. Baebolo ne da ye ali kɛ mekɛ mɔɔ Nyamenle balua ye Amagɛdɔn konle ne azo aye ewiade ɛtane ɛhye avi ɛkɛ ne la ɛbikye. Ɛhye babuke adenle amaa tenlene ewiade fofolɛ arali ɔ gyakɛ anu.
14. Nwane a Nyamenle ɛkpa ye kɛ ɔli Ye Belemgbunlililɛ ne azo Tumi a, na kɛzi bɛhanle ɛhye anwo edwɛkɛ bɛdole ɛkɛ ne ɛ?
14 Gyihova Nyamenle kpale Gyisɛse Kelaese kɛ Ye anwuma Belemgbunlililɛ anzɛɛ arane ne azo Neavolɛ. Baebolo ne hanle ye mekɛ tendenle dole ɛkɛ ne kɛ: “Bɛwo kakula bie bɛmaa yɛ, bɛmaa yɛ ralɛ nrenya; yemɔ yɛɛ maanlebulɛ ne badɔ ɔ sa zo a, bɛbavɛlɛ ye, . . . Anzondwolɛ Belemgbunli. Ye maanlebulɛ ne bahɔ zo melɛ mɔɔ ɛnlɛ awieleɛ; ye maanlema anzo nu badwo bɛ dahuu.” (Ayezaya 9:6, 7) Gyisɛse hilehilele ye ɛdoavolɛma kɛ bɛyɛ belemgbunlililɛ ɛhye anwo asɔne kɛ: “Wɔ belemgbunlililɛ ɛrɛla; Bɛyɛ Wɔ ɛhulolɛdeɛ wɔ azɛlɛ ye azo, Kɛmɔ bɛyɛ ye wɔ anwuma lɔ la.” (Mateyu 6:10) Kɛmɔ nzinlii yɛbanwu ye wɔ buluku ɛhye anu la, ɔnrɛhyɛ Nyamenle Belemgbunlililɛ ne baye ewiade ɛhye anu tumililɛ kɔsɔɔti avi ɛkɛ ne, na yeagyinla bɛ kɔsɔɔti bɛ gyakɛ anu. (Daneɛle 2:44) Akee Nyamenle Belemgbunlililɛ ne bava azɛlɛ ye azo paladaese ara.
EWIADE FOFOLƐ ƐBIKYE!
15. “Azɛlɛ fofolɛ” ne kile duzu?
15 Baebolo ne wula yɛ anwosesebɛ kɛ: “Kɛmɔ Nyamenle ɛwɔkɛ ne kile la, yɛkendɛ anwuma fofolɛ nee ewiade anzɛɛ azɛlɛ fofolɛ ne mɔɔ pɛlepɛlelilɛ wɔ nu la.” (2 Pita 3:13; Ayezaya 65:17) Ɔdwu mekɛ ne bie na Baebolo ne ka “azɛlɛ” ne anwo edwɛkɛ a, ɔkile menli mɔɔ de azɛlɛ ne azo la. Ɛhye ati tenlene “azɛlɛ fofolɛ” ne a le menli mɔɔ Nyamenle die bɛ to nuhua la.
16. Ahyɛlɛdeɛ mɔɔ sonle bolɛ la boni a Nyamenle bava amaa bɛdabɛ mɔɔ ɔdie bɛ ɔto nuhua la ɛ, na duzu a ɔwɔ kɛ yɛyɛ na yɛanyia ye a?
16 Gyisɛse bɔle ɛwɔkɛ kɛ wɔ ewiade fofolɛ ne mɔɔ ɛlɛba la anu, bɛdabɛ mɔɔ Nyamenle ɛlie bɛ ɛdo nuhua la banyia “ngoane mɔɔ ɛnlɛ awieleɛ” la ahyɛlɛdeɛ ne. (Maake 10:30) Buke wɔ Baebolo ne kɔ Dwɔn 3:16 yɛɛ 17:3, na kenga mɔɔ Gyisɛse hanle kɛ ɔwɔ kɛ yɛyɛ na yɛanyia dahuu ngoane la. Akee suzu nyilalɛ mɔɔ Baebolo ne kile kɛ bɛdabɛ mɔɔ bɛ sa baha zɔhane ahyɛlɛdeɛ kɛnlɛma ne avi Nyamenle ɛkɛ wɔ azɛlɛ ye azo Paladaese ne anu la banyia la anwo nea.
17, 18. Kɛzi yɛkola yɛdie yɛdi kɛ anzondwolɛ nee anwobanebɔlɛ bara azɛlɛ ye azo ɛleka biala ɛ?
17 Ɛtaneyɛlɛ, konle, amumuyɛyɛlɛ nee basabasayɛlɛ bavi ɛkɛ. “Ɔnrɛhyɛ biala ɛnee amumuyɛnli ne abo zo ɛminli, . . . Na bɛlɛvolɛma bava azɛlɛ ne ayɛ bɛ ɛdeɛ.” (Edwɛndolɛ 37:10, 11) Anzondwolɛ bara ɔluakɛ Nyamenle bamaa ‘bɛagyakyi konle wɔ azɛlɛ ye amuala azo.’ (Edwɛndolɛ 46:9; Ayezaya 2:4) Akee ‘tenlenenli bakpazi, na anzondwolɛ dɔɔnwo ara dahuu mekɛ mɔɔ ɛnlɛ awieleɛ!’
18 Gyihova azonvolɛ anwo badɔ bɛ mɔɔ bɛnrɛzulo a. Mekɛ tendenle ala mɔɔ Yizilayɛma mɔɔ dɛnlanle aze wɔ Baebolo mekɛ zo diele Nyamenle la, bɛ nwo dɔle bɛ. (Sɛlɛvolɛma 25:18, 19) Nea kɛnlɛma mɔɔ ɔbayɛ kɛ yɛ nwo badɔ yɛ zɔhane ala wɔ Paladaese a!
19. Kɛzi yɛnwu ye kɛ aleɛ babu zolɛ wɔ Nyamenle ewiade fofolɛ ne anu ɛ?
19 Ɛhɔne bavi ɛkɛ. Edwɛndolɛnli ne dole edwɛne kɛ: ‘Aleɛ babu azɛlɛ ne azo, na bɛayi awoka ne mɔ azo.’ (Edwɛndolɛ 72:16) Gyihova Nyamenle bayila ye tenlenema ne, na ‘azɛlɛ ne bahye aleɛ dɔɔnwo.’
20. Duzu ati a yɛkola yɛdie yɛdi kɛ azɛlɛ ye amuala bayɛ paladaese ɛ?
20 Azɛlɛ ye amuala bayɛ Paladaese. Bɛbasisi azua fofolɛ na bɛayɛ tola ngɛnlɛma wɔ azɛlɛ mɔɔ ɛtanevolɛma ɛzɛkye ye ɛlɛ la azo. (Ayezaya 65:21-24; Yekile 11:18) Mekɛ ɛlɛkɔ zo la, bɛbadɛlɛ azɛlɛ ne azo ɛleka mɔɔ menli de la anu kɔkpula kɛ azɛlɛ ye azo amuala bayɛ kɛnlɛma na yeahye aleɛ kɛ Yidɛn tola ne la. Na Nyamenle ‘babuke ɔ sa nu na yeamaa tease abɔdeɛ biala anyia mɔɔ ɔkulo la yeali.’
21. Duzu a kile kɛ anzondwolɛ badɛnla menli nee nane avinli a?
21 Menli nee nane badɛnla anzondwolɛ nu. Ɛbɔ nu nane nee nyɛmoa babɔ nu adidi. Kakula ekyi bɔbɔ ɛnrɛzulo nane mɔɔ anwo yɛ ɛzulolɛ ɛnɛ la.
22. Kɛ bɛbayɛ anwodolɛ ɛ?
22 Anwodolɛ bavi ɛkɛ. Kɛ Nyamenle anwuma Belemgbunlililɛ ne azo Neavolɛ la, Gyisɛse bamaa menli dɔɔnwo ade kpɔkɛ adɛla mekɛ mɔɔ ɛnee ɔwɔ azɛlɛ ye azo la. (Mateyu 9:35; Maake 1:40-42; Dwɔn 5:5-9) Akee “awie biala mɔɔ wɔ sua ne azo la ɛnrɛha kɛ: ‘Me nwo ɛdo me.’”
23. Duzu ati a ewudwazo ne bamaa yɛ nye alie a?
23 Bɛbadwazo yɛ alɔvolɛ mɔɔ bɛwu la bara ngoane nu na bɛanyia anyelazo kɛ bɛnrɛwu bieko. Bɛbadwazo bɛdabɛ mɔɔ bɛwu mɔɔ Nyamenle kakye bɛ la kɔsɔɔti bɛara ngoane nu bieko. Nɔhalɛ nu, ‘ewudwazo mɔɔ menli mɔɔ le tenlene yɛɛ menli mɔɔ ɛnle tenlene la badwazo ara ngoane nu la ɛlɛba.’
24. Kɛzi ɛte nganeɛ wɔ azɛlɛ ye azo Paladaese ne anu ɛdɛnlanlɛ nwo ɛ?
24 Nea kenlebie mɔɔ yɛ anyelielɛ mɔɔ bɛdabɛ mɔɔ bɛsukoa Gyihova Nyamenle, yɛ Bɔvolɛ Kpole ne anwo debie, na bɛsonle ye la banyia a! Ɛnee azɛlɛ ye azo Paladaese ne mɔɔ ɛlɛba la anwo edwɛkɛ a Gyisɛse ɛlɛka wɔ mekɛ mɔɔ ɔbɔle ɛtanevolɛ ne mɔɔ bɛhendale ye ɔ nwo ɛkɛ ne bɛhunle ye la ɛwɔkɛ kɛ: ‘Ɛbaboka me nwo wɔ Paladaese’ la. (Luku 23:43) Ɔhyia kɛ yɛsukoa Gyisɛse Kelaese, mɔɔ ɔlua ɔ nwo zo a nyilalɛ ɛhye mɔ kɔsɔɔti bara nu la anwo debie.