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Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Rom 2:1-29
2 Sapos yu skelim narapela olsem jas, yu no inap tok yu no gat asua, maski yu husat. Long wanem, taim yu skelim narapela, yu kotim yu yet, bikos yu save mekim ol wankain samting yu skelim narapela long en.2 Yumi save olsem kot bilong God i stret wantaim tok i tru. Em i save kotim ol man i save mekim ol kain pasin olsem.3 Yu save skelim ol man husat i mekim ol kain pasin olsem, tasol yu yet i mekim wankain pasin. Yu ting yu bai abrusim kot bilong God, a?4 God i save kamapim moa yet pasin helpim na pasin bilong isi long man na em i no save les kwik, yu ting ol dispela pasin i samting nating, a? Yu mekim olsem, long wanem, yu no save olsem God i mekim pasin helpim long yu bilong kirapim yu long tanim bel.5 Het bilong yu i olsem ston na yu no laik tanim bel, long dispela rot yu hipim belhat bilong God long yu yet. Dispela belhat bai kamap ples klia long de bilong stretpela kot bilong God.6 Em bai bekim pe i stret long pasin olgeta wan wan i bin mekim.7 Ol man husat i save sanap strong long mekim ol gutpela wok, na ol i laik kisim glori na biknem na bodi i no inap bagarap, em bai givim laip oltaim long ol.8 Tasol ol man husat i save kirapim kros pait na i save sakim tok i tru na bihainim pasin i no stret, strafe na belhat bilong God bai painim ol.9 Ol man i save mekim pasin nogut long ol arapela, trabel na pen na hevi bai kamap long ol, long ol Juda pastaim na long ol Grik* tu.10 Tasol ol man i mekim ol gutpela pasin ol bai kisim biknem, ona, na bel isi, ol Juda pastaim na ol Grik tu.11 God i save skelim ol man long wankain pasin.12 Ol man i no stap aninit long lo na ol i mekim sin, ol bai dai maski i no gat lo i kotim ol. Na ol man i stap aninit long lo na ol i mekim sin, lo bai kotim ol.13 Ol man i harim nating lo, ol i no stretpela man long ai bilong God. Tasol ol man i bihainim lo, God bai kolim ol stretpela man.14 Ol manmeri bilong ol arapela lain i no stap aninit long lo, tasol tingting bilong ol yet i kirapim ol long bihainim pasin bilong lo. Orait ol dispela lain, maski ol i no gat lo, tingting bilong ol i stap olsem lo bilong ol.15 Ol dispela lain i kamapim klia olsem astingting bilong lo i stap long bel bilong ol. Na maus bilong bel bilong ol tu i tokaut na i skelim ol. Na taim ol i tingting long dispela, orait tingting bilong ol yet bai tok ol i gat asua o ol i no gat asua.16 Dispela bai kamap long taim God i skelim ol tingting hait na pasin hait bilong ol man, em bai mekim olsem long rot bilong Krais Jisas. Dispela tok i hap bilong gutnius mi save autim.17 Sapos yu wanpela Juda na yu bilip long lo na yu amamas olsem yu pas wantaim God,18 na yu save long laik bilong em na yu inap kliagut long ol samting i bikpela samting tru, long wanem, wanpela i bin skulim yu long Lo,19 na yu bilip olsem yu man bilong soim rot long ol aipas, na yu lait bilong ol man i stap long tudak,20 na yu man bilong skulim ol krankiman, na tisa bilong skulim ol man i gat tingting olsem bilong ol pikinini, na yu kliagut long astingting bilong save na tok i tru i stap long Lo,21 orait olsem wanem? Yu save skulim ol arapela, tasol yu no save skulim yu yet? Yu husat i tokim ol man, “No ken stil,” yu yet yu save stil?22 Yu husat i save tok “No ken mekim pasin adaltri,”* yu yet yu save mekim pasin adaltri? Yu husat i save tok yu les tru long ol imis, yu save stilim ol samting long ol tempel?23 Yu husat i save amamas long lo, taim yu brukim lo, yu ting dispela i semim nem bilong God?24 Olsem Rait Holi i tok: “Em asua bilong yupela tasol na ol manmeri bilong ol arapela lain i tok nogut long nem bilong God.”25 Pasin bilong katim skin* inap helpim yu sapos yu bihainim lo tasol. Tasol sapos yu man bilong kalapim lo, orait maski ol i bin katim skin bilong yu, yu stap olsem man ol i no bin katim skin bilong en.26 Olsem na sapos wanpela man husat i no bin katim skin i bihainim ol stretpela tok bilong Lo, orait maski em i no katim skin, em bai stap olsem man i bin katim skin.27 Yu man i gat lo na ol i katim skin bilong yu, tasol yu kalapim lo, orait man bilong narapela lain husat i no katim skin, na em i bihainim Lo, pasin bilong em bai stap olsem jas na skelim yu.28 Man i Juda long skin tasol, em i no Juda tru. Na tu, pasin bilong katim skin em i no samting bilong bodi tasol.29 Man i stap Juda long bel, em i Juda tru. Na pasin bilong em long katim skin em samting bilong bel na i kamap long rot bilong holi spirit, na i no long rot bilong wanpela lo ol i raitim. Dispela man i no kisim biknem long ol man, nogat. God i givim biknem long em.


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CHAPTER 86
Son wea Lus Hem Kam Bak
TOKPIKSA ABAOTEM SON WEA LUS
Luk olsem Jesus stap yet long Perea long east saed long Jordan River taem hem storyim tokpiksa abaotem sheepsheep wea lus and drachma coin wea lus. Tufala tokpiksa hia showimaot iumi shud hapi taem man wea sin hem repent and worshipim God moa. Olketa Pharisee and olketa man wea teachim law tok againstim Jesus bikos hem associate witim pipol olsem. Bat waswe, olketa lanem samting from tufala tokpiksa bilong Jesus? Waswe, olketa minim tingting bilong Dadi bilong iumi long heven abaotem pipol wea sin and wea repent? Distaem Jesus talem naesfala tokpiksa wea strongim disfala sem point.
Datfala tokpiksa hem abaotem wanfala dadi wea garem tufala son. Main wan long datfala tokpiksa nao hem mek-tu son. Olketa Pharisee and olketa man wea teachim law witim olketa narawan wea herem tokpiksa bilong Jesus savve lanem samting from wanem Jesus talem abaotem disfala mek-tu son. Olketa savve lane tu from samting wea Jesus talem abaotem tingting bilong datfala dadi and firstborn son. So iumi shud tingim thrifala hia taem iumi readim disfala tokpiksa bilong Jesus.
Jesus sei: “Wanfala man garem tufala son. Mek-tu son hem sei long dadi bilong hem, ‘Dadi, mi laekem iu for givim mi distaem samting wea mi shud tekem bihaen iu dae.’ So dadi sharem evri samting wea hem garem long tufala son bilong hem.” (Luke 15:11, 12) Nomata dadi bilong hem no dae yet, datfala son laek tekem share bilong hem nao mekem hem savve go and duim wanem hemseleva laekem. Wanem nao hem laek for duim?
Jesus sei: “Bihaen tu-thri day, datfala son hem tekem evri samting bilong hem and hem go long wanfala farawe kantri. Taem hem kasem long there, hem spoelem selen bilong hem and evri samting dadi givim hem long enikaen rabis samting.” (Luke 15:13) Hem no laek for stap long haos witim dadi wea lukaftarem hem, bat hem go long nara kantri. Hem spoelem evri selen bilong hem for aftarem olketa gele and gogo laef bilong hem nogud nao.
Jesus sei: “Bihaen evri selen bilong hem finis, bigfala hangre hem kasem evriwan long datfala kantri, and boy hia no garem eni samting nao. So hem go askem waka long wanfala man long there, and man hia sendem hem go for lukaftarem olketa pigpig bilong hem. Hem savve laekem tumas nao for kaikaim olketa kaikai bilong pigpig, bat no eniwan givim eni kaikai long hem.”—Luke 15:14-16.
Disfala son mas lukaftarem olketa pigpig nomata Law bilong God sei olketa no klin. Hem hangre narawe, gogo hem laekem nao kaikai bilong pigpig. Taem hem barava no wei nao, “hem kasem bak gudfala tingting” and sei: “Olketa wakaman bilong dadi bilong mi garem staka kaikai, bat mi ia mi hangre gogo klosap mi dae nao! Bae mi go bak long Dadi bilong mi and sei long hem: ‘Dadi, mi sin againstim God and iu. Mi no fit for iu kolem mi son bilong iu distaem. Plis, iu letem mi waka for iu nomoa.’” Then hem go bak nao long dadi bilong hem.—Luke 15:17-20.
Wanem nao dadi bilong hem bae duim? Waswe, bae hem kros long son bilong hem and tok long hem bikos hem nao krangge for lusim olketa? Waswe, bae dadi no sorre long hem and no welkamim hem? Sapos iu nao datfala dadi, wanem nao bae iu duim? Waswe sapos son or dota bilong iu nao duim olsem?
SON WEA LUS HEM KAM BAK
Jesus storyim wanem datfala dadi duim. Hem sei: “Taem [datfala son] lelebet farawe yet, dadi bilong hem lukim hem and barava sorre long hem. Hem ran go long hem, and hem holem and kissim hem.” (Luke 15:20) Nomata datfala dadi herem nius abaotem enikaen rabis samting wea son bilong hem duim or nomoa, hem welkamim hem nomoa. Olketa bigman sei olketa savve long Jehovah and worshipim hem. So taem olketa herem disfala tokpiksa, waswe, bae olketa luksavve long tingting bilong Dadi bilong iumi long heven abaotem pipol wea sin and wea repent? Waswe, bae olketa luksavve tu Jesus duim sem samting olsem datfala dadi?
Luk olsem datfala dadi luksavve son bilong hem repent taem hem lukim feis bilong hem wea luk sorre. Bat from dadi nao ran go long hem firstaem for welkamim hem, datwan mekem hem isi lelebet for son hia talemaot sin bilong hem. Jesus sei: “Then datfala boy sei long dadi bilong hem, ‘Dadi, mi sin againstim God and iu. Mi no fit for iu kolem mi son bilong iu distaem.’”—Luke 15:21.
Dadi sei long olketa wakaman bilong hem: “Iufala go kwiktaem and tekem kam datfala spesol kaleko for hem werem. Putim ring long hand bilong hem and givim sandol for hem werem. Tekem and busarem tu young buluka wea fat naes tumas and iumi kaikai and hapi tugeta, bikos son bilong mi wea dae hem laef bak moa, hem lus and hem kam bak nao.” So “olketa gohed party nao.”—Luke 15:22-24.
Long datfala taem, firstborn hem stap long garden. Jesus sei: “Taem hem kakam klosap long haos, hem herem music and hem herem pipol olketa dance. So hem askem wanfala wakaman abaotem wanem nao gohed long haos. Datfala wakaman sei long hem, ‘Brata bilong iu nao hem kam and dadi bilong iu hem busarem wanfala young buluka bikos brata bilong iu laef yet and dadi bilong iu hapi tumas for lukim hem moa.’ Bat firstborn hia kros nao and hem no laek go long haos. Dadi bilong hem kam aotsaed and gohed askem hem for go joinim olketa. Hem sei long dadi bilong hem, ‘Staka year nao mi waka hard for iu and duim evri samting iu askem, bat iu nating givim nomata eni smol goat for mi party witim olketa fren bilong mi. Bat taem disfala son bilong iu wea spoelem selen bilong iu long olketa jury woman hem kam bak nomoa, iu busarem nao young buluka wea fat naes tumas.’”—Luke 15:25-30.
Olketa man wea teachim law and olketa Pharisee nao olsem datfala firstborn son bikos olketa tok againstim Jesus taem hem showimaot mercy and kaen long olketa man nating witim pipol wea sin. Dastawe Jesus talem datfala tokpiksa. Eniwan wea tok againstim wei wea God showimaot mercy shud lane from diswan.
Long end bilong datfala tokpiksa, Jesus storyim wanem datfala dadi talem long firstborn bilong hem. Dadi hia sei: “Boy bilong mi, iu stap olowe witim mi ia, and evri samting wea mi garem hem bilong iu. Bat iu savve, brata bilong iu wea dae hem laef bak moa, hem lus and hem kam bak nao.”—Luke 15:31, 32.
Jesus no storyim wanem nao gogo datfala firstborn son hem duim. Bihaen Jesus dae and laef bak, “plande priest tu olketa biliv.” (Acts 6:7) Maet samfala long olketa hem olketa wea herem datfala tokpiksa bilong Jesus abaotem datfala son wea lus. So olketa tu savve kasem bak stretfala tingting, repent, and worshipim God moa.
Start long datfala taem, evri disaepol bilong Jesus savve lanem olketa important samting from datfala nambawan tokpiksa. First samting, sapos iumi garem gudfala tingting bae iumi no aftarem samting wea savve switim iumi long “wanfala farawe kantri,” bat bae iumi stap witim pipol bilong God and no lusim Dadi bilong iumi wea lovem and lukaftarem iumi.
Nara samting, sapos eniwan long iumi lusim God and duim samting wea no stret, iumi mas hambol and kam bak long Dadi bilong iumi mekem iumi fren moa witim hem.
Iumi savve lanem samting tu from wei bilong datfala dadi for welkamim and forgivim son bilong hem, and wei bilong datfala firstborn for no forgive and no welkamim brata bilong hem. Olketa wea worshipim God tu laek for forgivim and welkamim eniwan wea lusim God and repent and kam bak long ‘haos bilong Dadi.’ Iumi laek for hapi taem brata bilong iumi “wea dae hem laef bak moa” and wea hem ‘lus and kam bak nao.’

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Garem Faith Long Olketa Promis Bilong Jehovah
“Faith hem kliafala pruv wea showimaot samting wea man hope long hem, hem tru, nomata hem no savve lukim datwan.”
SONG: 54, 125
1. Why nao iumi shud tinghae long faith wea iumi garem?
FAITH hem spesol samting bat hem no samting wea evriwan garem. (2 Thess. 3:2) Jehovah helpem olketa wea worshipim hem for garem faith. (Rome 12:3; Gal. 5:22) Iumi barava thankiu long Jehovah bikos hem helpem iumi for garem faith!
2, 3. (a) Wanem gud samting nao iumi savve kasem sapos iumi garem faith? (b) Wanem nao olketa kwestin wea bae iumi storyim long disfala study?
2 Jehovah givim kam Son bilong hem mekem evriwan wea garem faith long Jesus, God savve forgivim sin bilong olketa. Diswan mekem pipol fit for fren witim Jehovah and olketa fit for kasem laef olowe. (John 6:44, 65; Rome 6:23) Jehovah kaen tumas long iumi! Nomata iumi born sin and fit for dae, Jehovah luksavve iumi fit for duim olketa gudfala samting. (Ps. 103:10) Hem helpem iumi for savve long gud nius abaotem Jesus and sakrifaes bilong hem. Long datfala taem nao iumi start for showimaot faith long Jesus, followim example bilong hem, and iumi garem hope for laef olowe!—Readim 1 John 4:9, 10.
3 Bat wanem nao faith? Sapos iumi savve long olketa samting wea God duim finis for iumi and olketa samting wea bae hem duim long future, waswe, datwan minim iumi garem faith? Bae iumi storyim wanem moa iumi mas duim for showimaot iumi garem faith.
‘SHOWIMAOT FAITH LONG HEART BILONG IU’
4. Taem iumi garem faith, wanem nao bae iumi laek for duim?
4 Taem iumi garem faith long Jehovah and Jesus, datwan no minim iumi savve nomoa long olketa samting wea tufala duim finis, and olketa samting wea bae tufala duim long future. Bat taem iumi garem faith, bae iumi barava laek obeyim tu wanem tufala laekem iumi for duim. And iumi laekem tumas for helpem olketa narawan for savve long tufala. Aposol Paul sei: “Datfala ‘message wea stap long mouth bilong iu’ hem sei Jesus nao Lord. Sapos iu talemaot datfala message and showimaot iu barava bilivim God mekem hem laef bak, bae iu sev. For man hem raeteous, hem mas showimaot faith long heart bilong hem, and for hem sev, hem mas iusim mouth bilong hem for talemaot datfala message.”—Rome 10:9, 10; 2 Cor. 4:13.
5. Why nao hem important for garem faith, and hao nao iumi savve strongim faith bilong iumi? Storyim example.
5 For iumi kasem laef olowe long niu world, iumi mas garem faith and iumi mas gohed strongim faith bilong iumi. Faith hem olsem wanfala plant. For wanfala plant hem grow gud iumi mas gohed for watarem. Bat sapos iumi no watarem gud, bae gogo hem dae. Long sem wei tu, iumi mas waka hard for mekem faith bilong iumi “kamap strong.”—2 Thess. 1:3; Titus 2:2; Luke 22:32; Heb. 3:12.
WANEM NAO FAITH?
6. Wanem nao mining bilong faith?
6 Bible story abaotem mining bilong faith long Hebrew 11:1. (Readim.) First samting, man wea garem faith hem “sure samting wea hem hope long hem bae kamap tru.” Samfala samting wea iumi hope for kasem hem olketa samting wea God promis for duim long future. Olsem example, iumi barava sure olketa nogud samting bae finis and wanfala niu world bae kamap. Mek-tu samting, man wea garem faith hem garem “kliafala pruv wea showimaot samting wea [hem] hope long hem, hem tru, nomata hem no savve lukim datwan.” Iumi savve Jehovah God, Jesus Christ, olketa angel, and Kingdom olketa stap nomata iumi no lukim olketa. (Heb. 11:3) Wanem nao iumi savve duim for showimaot iumi garem faith long olketa promis bilong God and olketa samting wea iumi no savve lukim? Iumi showimaot datwan long wanem iumi talem and duim.
7. Wanem nao iumi lanem from example bilong Noah wea showimaot faith? (Lukim piksa long start bilong study.)
7 Wanem nao iumi lanem from example bilong Noah wea showimaot faith? Aposol Paul sei “from Noah garem faith, hem showimaot hem fraet long God taem hem wakem wanfala ark for sevem famili bilong hem. Hem duim diswan bihaen God warnim hem abaotem samting wea hem no lukim yet.” (Heb. 11:7) From Noah bilivim wanem Jehovah talem, hem buildim datfala maeti ark. Maet pipol wea stap raonem hem askem hem why hem buildim datfala ark. Iumi savve Noah hem talem olketa why hem duim datwan from Bible sei Noah hem “preach abaotem samting wea raeteous.” (2 Pet. 2:5) Noah sei God bae distroem pipol wea duim nogud samting. Maet wanem hem talem long pipol hem sem samting wea Jehovah talem long hem. Jehovah sei: “Mi disaed for finisim evri samting wea laef, bikos pipol long earth raf tumas” and “bae mi mekem wanfala flood for finisim evri samting wea laef long earth. Evri samting long earth bae dae.” Then masbi Noah storyim long pipol wanem olketa mas duim mekem olketa no dae long datfala flood. Maet hem talem long olketa sapos olketa laek for laef olketa mas followim wanem Jehovah talem long hem. Jehovah sei: “Iu mas go insaed long ark.”—Gen. 6:13, 17, 18.
8. Aposol James sei man wea garem faith bae duim wanem samting?
8 Aposol James tu story abaotem faith. Maet hem raet abaotem diswan no longtaem bihaen aposol Paul raet abaotem faith long olketa Hebrew Christian. James sei: “Hao nao bae iu showim mi faith bilong iu sapos iu no duim gudfala samting? Mi bae showim iu faith bilong mi taem mi duim gudfala samting.” (Jas. 2:18) James sei man wea garem faith hem no biliv nomoa. Olketa demon bilivim God hem stap, bat olketa no garem faith long Jehovah. Olketa strong for againstim Jehovah. (Jas. 2:19, 20) Bat man wea garem faith, bae hem duim olketa samting wea mekem God hapi. Hem nao samting wea Abraham duim. James sei: “Bihaen dadi bilong iumi Abraham hem putim son bilong hem Isaac long altar for sakrifaesim hem, God ting long hem olsem hem raeteous bikos long gudfala samting wea hem duim. So iu lukim, faith bilong hem showaot long gudfala samting wea hem duim and samting wea hem duim mekem faith bilong hem barava fit nao.” Then James strongim moa datfala point taem hem sei: “Body wea no garem laef hem dae finis. Long sem wei, faith bilong man wea no duim gudfala samting hem dae tu.”—Jas. 2:21-23, 26.
9, 10. Wanem nao hem minim for showimaot faith long Son?
9 Winim 30 year bihaen, John raetem Gospel bilong hem and thrifala leta. John tu savve long mining bilong faith olsem olketa nara man wea raetem Bible. Long olketa buk wea John raetem, staka taem hem iusim Greek word wea iumi savve transleitim olsem “showimaot faith.”
10 Olsem example, John hem sei: “Man wea showimaot faith long Son hem kasem laef olowe. Man wea no obeyim Son bae no kasem laef, bat God bae kros long hem.” (John 3:36) For showimaot faith long Son hem minim iumi mas obeyim Jesus. Staka taem John hem sei for iumi kasem laef olowe iumi mas showimaot faith long Jesus and Dadi bilong hem.—John 3:16; 6:29, 40; 11:25, 26; 14:1, 12.
11. Wanem nao iumi savve duim for showimaot iumi tinghae long Jehovah bikos iumi savve long truth?
11 Jehovah iusim holy spirit bilong hem for helpem iumi for minim olketa tru samting abaotem hem and abaotem Son bilong hem, and holy spirit helpem iumi for garem faith long tufala. (Readim Luke 10:21.) Wanem nao iumi savve duim for showimaot iumi tinghae long Jehovah from hem duim staka samting for iumi? Iumi mas evritaem thankiu long hem for wei wea iumi savve fren witim hem. Iumi fit for duim olsem bikos Jehovah sendem kam Jesus, wea “hem nao Leader bilong faith bilong iumi and wea hem mekem faith bilong iumi perfect.” (Heb. 12:2) And iumi mas gohed for strongim faith bilong iumi long wei for prea and for studyim Bible evritaem.—Eph. 6:18; 1 Pet. 2:2.
12. Wanem nao bae iumi duim sapos iumi garem faith?
12 Olketa samting wea iumi duim shud showimaot iumi garem faith long olketa promis bilong Jehovah. Olsem example, iumi gohed for preach long pipol abaotem Kingdom bilong God and helpem olketa for kamap disaepol bilong Jesus. And tu, iumi gohed for duim “gudfala samting long evriwan taem iumi garem chance for duim olsem, main wan nao olketa wea garem sem biliv.” (Gal. 6:10) And iumi traem best for ‘lusim olketa oldfala wei’ bilong iumi bikos iumi no laek for duim eni samting wea bae spoelem wei wea iumi fren witim Jehovah.—Col. 3:5, 8-10.
HEM BARAVA IMPORTANT FOR GAREM FAITH LONG GOD
13. Why nao hem important for “garem faith long God”?
13 Bible hem sei: “Man wea no garem faith no savve mekem God hapi, bikos man wea worshipim God mas biliv hem stap and biliv hem bae givim gud samting long olketa wea barava lukaotem hem.” (Heb. 11:6) Wanfala “main teaching” long Bible nao hem for olketa tru Christian mas “garem faith long God.” (Heb. 6:1) Bat iumi mas garem tu olketa narafala wei mekem iumi savve gohed fren gud witim Jehovah.—Readim 2 Peter 1:5-7; Jude 20, 21.
14, 15. Storyim wei wea Paul comparem faith witim love.
14 Olketa man wea raetem Bible storyim faith staka taem winim eni narafala wei wea iumi mas garem. So waswe, faith nao hem important long olketa narafala wei hia?
15 Paul comparem faith witim love. Hem sei: “Faith bilong mi hem mekem mi fit for talem maunten for muv go long nara ples. Bat sapos mi no garem love, samting wea mi duim hem iusles nomoa.” (1 Cor. 13:2) Jesus hem sei law wea “important winim olketa nara law insaed datfala Law wea God givim long Moses,” hem nao for lovem God. (Matt. 22:35-40) Sapos iumi garem love, datwan bae helpem iumi for garem olketa gudfala wei wea bae mekem God hapi. Olsem example, Bible sei man wea garem love hem ‘gohed for bilivim’ evri samting wea God talem long Bible.—1 Cor. 13:4, 7.
16, 17. Wanem nao Bible talem abaotem faith and love? Which wan nao hem nambawan, and why nao olsem?
16 From faith and love barava important, taem olketa man wea raetem Bible story abaotem faith, staka taem olketa savve story abaotem love tu. Paul encouragem olketa Christian for “werem datfala samting for kavarem chest, wea hem nao faith and love.” (1 Thess. 5:8) Peter story olsem abaotem Jesus: “Nomata iufala no lukim hem enitaem, iufala lovem hem. Nomata iufala no lukim hem distaem tu, iufala showimaot faith long hem.” (1 Pet. 1:8) James sei long olketa anointed Christian: “God chusim olketa wea poor long disfala world for rich long faith and for kasem datfala Kingdom wea hem promis for givim long olketa wea lovem hem.” (Jas. 2:5) John sei law bilong God talem for “iumi mas garem faith long nem bilong Son bilong hem, Jesus Christ, and iumi mas lovem iumi evriwan.”—1 John 3:23.
17 Paul sei tu: “Faith, hope, and love bae no savve finis. Bat long thrifala samting hia, love nao hem nambawan.” (1 Cor. 13:13) Long future, bae iumi no need for garem faith long olketa promis bilong God abaotem niu world bikos olketa promis hia bae kamap tru nao. Bae iumi garem nambawan laef wea Bible story abaotem. Bat bae iumi evritaem lovem God and lovem olketa narawan. Love wea iumi garem for God and for olketa narawan bae hem barava strong go moa.
JEHOVAH BLESSIM IUMI FROM IUMI GAREM FAITH
18, 19. Wanem nao kamaot from wei wea pipol bilong God garem faith distaem, and hu nao fit for kasem praise for datwan?
18 Pipol bilong Jehovah garem faith long Kingdom bilong God and olketa sapotim datfala Kingdom. And olketa lovem each other tu. Diswan hem bikos holy spirit bilong God nao leadim olketa long laef bilong olketa. (Gal. 5:22, 23) Wanem nao kamaot from datwan? Winim eit million brata and sista raonem world olketa stap long peace and garem wan mind insaed long olketa kongregeson. Tru nao, Jehovah blessim iumi from iumi garem faith and love!
19 No eniwan moa savve duim datwan. God nomoa helpem pipol bilong hem for garem wan mind olsem. Hem fitim for hem kasem praise. (Isa. 55:13) Iumi thankiu long God from hem helpem iumi for “garem faith” wea datwan nao bae mekem iumi sev. (Eph. 2:8) Jehovah bae gohed helpem staka pipol for garem faith long hem, and gogo earth bae fulap witim pipol wea perfect, raeteous, and wea hapi for praisem Jehovah for olowe!


text: bahai balus banara baz belo Benabena bia bikbel bilum Bitapaka boda bokis bris bruk, brukim daina dinau dis, disim drai dram F27 F28 faktori Fomail gerua Giluwe Gogol River Hagen Hailans haus helikopta jubili kadamon kantin kantri kanu kapa kapul kaukau klos kona kopi Koranga krai kuk, kukim kunai Kundiawa lagun Lake Murray laulau lek lipti luluai Luteran Madang maikroskop maket, maketim mambu marasin Maria masket mausgras Me meme Mendi meripikinini misin morota moskito muruk namba opis paiaman pailot paspas pawa pik pisin1 plang polis2 popo por poto premia Raikos raiskot res resis Sainataun sel1 Simbu sipsip skel, skelim skwea sol2 sopa sospen sotgan spia splin stua stuakipa suga tamiok tang2 ton trak umben veranda volkeno vot welkam Wilhelm wilka windo yam


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APPENDIX
Wanem Nao “Bigfala Babylon”?
DATFALA buk Revelation garem olketa toktok wea garem tokpiksa mining. (Revelation 1:1) Olsem example, hem storyim wanfala woman wea garem nem “Bigfala Babylon” long hed bilong hem. Hem talem hao disfala woman hem sidaon antap long “olketa crowd and nation.” (Revelation 17:
Long Revelation 17:18, hem storyim datfala sem tokpiksa woman and storyim hao hem “datfala big taon wea garem wanfala kingdom ovarem olketa king bilong earth.” Datfala word “taon” showimaot hem wanfala grup pipol wea organize. From disfala “big taon” hem kontrolem “olketa king bilong earth,” masbi datfala woman wea garem nem Bigfala Babylon hem wanfala organization evriwea long world wea garem paoa. Disfala organization hem saed long religion, no bisnis or politik. Lukim wei wea samfala nara scripture long Revelation hem showimaot klia diswan.
Disfala woman wea nem bilong hem Bigfala Babylon hem no samting saed long politik bikos Word bilong God talem hao “olketa king bilong earth,” wea minim olketa samting wea join witim politik, “duim fornication” witim hem. Disfala fornication hem wei wea hem laek frenim tumas and garem agreement witim olketa ruler bilong disfala earth, and hem helpem iumi minim why Bible kolem hem “datfala jury woman wea garem bigfala paoa.”
Hard for Bigfala Babylon hem samting saed long bisnis bikos olketa “bisnisman long earth” bae sorre tumas taem hem distroe. Tru nao, Bible storyim wei wea olketa king and olketa bisnisman lukluk kam long Bigfala Babylon from “farawe.” (Revelation 18:
Nara samting wea showimaot Bigfala Babylon hem samting saed long religion, hem wei wea hem iusim “spiritism” for trikim olketa nation. (Revelation 18:23) From evri wei for duim spiritism hem join witim olketa religion and demon, iumi no sapraes hao Bible kolem Bigfala Babylon “ples wea olketa demon stap.” (Revelation 18:2; Deuteronomy 18:10-


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Pres rilis:
Office blong Opposition iwantem congratulatem Gavman from eyes blong hem ijes open blong luk save se Opposition istap singsingaut agensem ol negative aspects blong PACER Plus koko mekem se Gavman ijes luk save.
Opposition iwantem remindem Gavman se oltaem hemi stap singsingaut lo ol fasin no stret we Gavman istap mekem or wantem mekem be Gavman ino stap wantem save long ol singsingaut blong Opposition. But blong talem stret wok blong Opposition iblong stretem head blong Gavman taem ol disisen blong hem ino stret. Thank you blong luksave se PACER Plus signing bae ijes openem ol doa blong Australia mo New Zealand bae oli mekem Vanuatu ikam dumping graun blong olgeta. Evriting ikam insaet long kantri duty free mo Gavman ino save winim wan vatu ikam insaet long basket blong hem. Ol cheap goods bae oli mekem ol man Vanuatu oli irilae tumas long hem mo fogetem ol aelan kakae. Sick blong NCD bae ikam antap plante from access blong ol samting we ikam insaet long kantri bae ikam cheap. Be fasin ia bae ijes mekem ol man Vanuatu irilae mo depend moa long Australia mo New Zealand mo eventually bae yumi talem ‘Yes Masta’ long evriting oli givim long yumi.
Yumi mas klia long wan samting. Opposition ino agensem eni trade agreement wetem Australia mo New Zealand. Be eni agreement imas fair long tufala saed. PACER Plus ifavorem wan saed nomo – Australia mo New Zealand. Ino favorem Vanuatu. Oli wantem exportem ol products ikam insaet long kantri duty free be long narasaet oli putum ol strict rules mo regulation blong ol products blong yumi ino save ko insaet long market blong olgeta. Hamas yia nao yumi trae hard blo exportem ol local kakae blong yumi iko long olgeta, be still inokat break through.
Naoia yumi luk se Australia istat blong taetenem systems blong hem blong no lettem tumas man Vanuatu iko wok long Australia. Wan classic example hemi wei we Gavman iblokem ol man Vanuatu ino mo ko wok long Tasmania.
European Union igivim visa free entry long ol man Vanuatu be Australia mo New Zealand no yet. Afta oli wantem blong yumi saenem PACER Plus we oli stil lokem yumi blong kat access entry iko long ples blong olgeta. Olgeta blong oli kam long Vanuatu oli no nidim Visa. Be blong yumi ko long ples blong olgeta oli strict long yumi. Hemi gud tumas we Fiji mo Papua New Guinea oli refuse blong saenem PACER Plus, from ino benefitem olgeta. Naoia nao eyes blong yumi iopen blong luk save se yumi ol man Vanuatu yumi wan soverign mo independent State mo no mas lettem ol big brata blong yumi, Australia mo New Zealand oli wokbaut antap long yumi.
Ol advisers blong olgeta ia nao oli stap traem enfosem yumi blong jenisim tax system blong yumi mo yumi simply talem YES long Income Tax. Economic structure blong yumi ino save sapotem income tax mo Pacer plus, be still Gavman iwantem entertainem olgeta.
Inaf blong yumi bow down long ol nara kantri long region. Yumi mas be Masters blong destiny blong yumi wan, yumi mas be decision makers long own affairs blong yumi. Yumi no mas lettem Australia mo New Zealand, World Bank, IMF, OECD mo ol nara international bodies oli dictatem policy mo interfere wetem sovereignty blong blong yumi.
Opposition itekem taem ia blong talem thank you long Gavman blong luk save cry blong Opposition long saet blong PACER Plus. Naoia Opposition istap askem Gavman blong lukluk gud bakagen long ol gud saed mo bad saed blong Income Tax mo skelem gud bifo hemi committim yumi blong yumi yet yumi hangem nek blong yumi.


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Waswe, iu laek for readim disfala article long %% languis?
Online Bible | NIU WORLD BIBLE
Waswe, iu laek for readim disfala article long %% languis?
1 John 4:1-21
4 Olketa brata wea mi lovem, iufala mas no bilivim evri message bilong spirit, bat testim olketa message bilong spirit hia for lukim sapos olketa kam from God or nomoa. Mi talem diswan bikos staka laea profet stap long world distaem.2 Samting wea mekem iufala savve datfala message bilong spirit hem kam from God hem olsem: Evri message bilong spirit wea sei Jesus Christ hem kamap man, hem message wea kam from God.3 Bat evri message bilong spirit wea no talem datwan abaotem Jesus, hem no kam from God. Datwan hem message bilong man wea hem againstim Christ.* Iufala herem hem bae talem message olsem, and pipol long world herem datwan finis.4 Olketa pikinini bilong mi, iufala bilong God and iufala winim finis olketa laea profet hia. Diswan hem bikos God wea hem sapotim iufala, hem strong winim Devil wea hem sapotim world.5 Olketa hia bilong world, dastawe olketa talem samting wea kam from world and world laek for herem olketa.6 Iumi bilong God. Man wea savve long God hem laek for herem samting wea iumi talem. Man wea no bilong God hem no laek for herem datwan. Diswan nao mekem iumi luksavve long message bilong spirit wea tru and wea no tru.7 Olketa brata wea mi lovem, iumi mas gohed for lovem iumi evriwan. Diswan hem bikos love hem kam from God and evriwan wea lovem narawan hem pikinini bilong God and hem savve long God.8 Man wea no showimaot love hem no savve long God bikos God hem love.9 Love wea God garem for iumi hem showaot taem hem sendem kam spesol Son* bilong hem long world mekem iumi savve kasem laef bikos long hem.10 God sendem kam Son bilong hem olsem wanfala sakrifaes for olketa sin bilong iumi mekem iumi savve fren bak witim hem. Hem duim diswan bikos hem lovem iumi no bikos iumi lovem hem.11 Olketa brata wea mi lovem, sapos God lovem iumi long wei olsem, iumi mas lovem iumi evriwan tu.12 No eni man hem lukim God long enitaem. Sapos iumi gohed for lovem iumi evriwan, God hem gohed stap midolwan long iumi and love bilong hem kamap perfect midolwan long iumi tu.13 Iumi savve iumi wan mind witim hem and hem wan mind witim iumi, bikos hem givim spirit bilong hem long iumi.14 And tu, samting wea mifala lukim and talemaot nao hem olsem: Dadi long heven hem sendem kam Son bilong hem for sevem pipol long world.15 God hem gohed for wan mind witim man wea sei Jesus Christ hem Son bilong God and man hia hem gohed for wan mind witim God tu.16 Mifala savve God hem lovem mifala and mifala bilivim datwan hem tru.God hem love, and man wea gohed for showimaot love hem gohed for wan mind witim God and God hem gohed for wan mind witim hem.17 Long wei olsem, love hem kamap perfect midolwan long iumi, mekem iumi no fraet for story long taem wea God bae judgem evriwan bikos iumi stap olsem Christ long disfala world.18 Man wea lovem God hem no fraet. Perfect love hem mekem iumi for no fraet bikos taem man hem fraet hem hol bak nao. Love bilong man wea fraet hem no perfect.19 Iumi showimaot love bikos God hem lovem iumi firstaem.20 Sapos eniwan hem sei: “Mi lovem God,” bat hem heitim brata bilong hem, datfala man hem laea. Sapos man no lovem brata bilong hem wea hem savve lukim, hard tumas for hem lovem God wea hem no savve lukim.21 Law wea iumi kasem from hem, hem olsem: Man wea lovem God mas lovem brata bilong hem tu.
Olketa footnote
^ Long English hem sei, “antichrist.” Lukim “Antichrist” long dictionary long Appendix 15.


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SINGSING 58
Painim Ol Man i Gat Gutpela Pasin Isi
(Luk 10:6)
1. Jisas tok olsem: ‘Autim tok i tru.’
Long taim blong san, na das long rot, Em autim tok blong Jehova.
Laikim ol sipsip na singautim ol.
Em painim man long bikmoning inap san go daun.
Olgeta haus, olgeta rot,
Yumi tokim olgeta man
Long gutpela nius olsem pen bai pinis.
(SINGSING GEN)
Painim ol man
Ol i gat gutpla pasin isi,
Painim ol man
Em God inap kisim bek ol nau,
Traim long helpim
Olgeta man.
2. Taim i go kwiktaim, wok yet long painim.
Ol milion man, ol milion laip, Traim bes long seivim wanpela.
Pasin laikim i kirapim yumi.
Bel hevi inap pinis, na laip kamap orait.
Painim ol long taun na ples bung,
Taim yumi painim gutpla man,
Amamas i strongim yumi long wok yet.
(SINGSING GEN)
Painim ol man
Ol i gat gutpla pasin isi,
Painim ol man
Em God inap kisim bek ol nau,
Traim long helpim
Olgeta man.
(Lukim tu Ais. 52:7; Mat. 28:19, 20; Luk 8:1; Rom 10:10.)


text:
Yu “Laikim Ol Arapela Man Olsem Yu Laikim Yu Yet”?
“Yu mas laikim ol arapela man olsem yu laikim yu yet.”—MAT. 22:39.
OL SINGSING: 73, 36
1, 2. Olsem wanem Baibel i soim olsem yumi mas i gat pasin laikim?
PASIN LAIKIM em nambawan bikpela pasin bilong God Jehova. (1 Jon 4:16) Namba 1 samting God i wokim em Jisas. Em i stap wantaim God inap planti milion yia long heven na em i kisim skul long planti gutpela pasin bilong God. (Kol. 1:15) Long laip olgeta bilong Jisas long heven na long graun, Jisas i soim olsem em i save gut long Jehova, em God bilong pasin laikim, na em i bihainim pasin laikim bilong God. Yumi ken bilip olsem oltaim pasin laikim bai stiaim wok king bilong Jehova na Jisas.
2 Taim ol man i askim Jisas long wanem lo i nambawan na i winim ol arapela lo, em i tok: “‘Yu mas laikim Jehova, God bilong yu. Yu mas laikim em long bel olgeta bilong yu, na long laip olgeta bilong yu, na long tingting olgeta bilong yu.’ Dispela em namba 1 lo na i winim ol arapela lo. Namba 2 lo i wankain liklik, em i olsem: ‘Yu mas laikim ol arapela man olsem yu laikim yu yet.’”—Mat. 22:37-39.
3. Husat lain i stap olsem “ol arapela man”?
3 Jisas i tok, namba 1 lo em olsem: Yumi mas laikim Jehova. Namba 2 lo em olsem: Yumi mas laikim ol arapela manmeri. Dispela i makim olsem yumi mas laikim olgeta lain. Sapos yumi marit, orait yumi mas laikim poroman marit bilong yumi. Yumi mas laikim ol wanbilip insait long kongrigesen. Na tu, yumi mas laikim ol manmeri yumi bungim taim yumi autim tok. Orait, yumi ol manmeri i lotuim Jehova na bihainim ol skultok bilong Jisas, olsem wanem yumi inap soim pasin bilong laikim ol arapela?
LAIKIM POROMAN MARIT
4. Maski ol manmeri i gat sin, wanem samting inap helpim marit bilong ol long i stap gut?
4 Jehova i kamapim namba 1 marit taim em i wokim Adam na Iv, na bringim tupela i go bilong i stap wantaim. Em i laik bai ol i stap amamas, stap gut wantaim, na kamapim ol pikinini na pulapim olgeta hap bilong graun. (Stt. 1:27, 28) Tasol Adam na Iv i bikhet long wok bos bilong Jehova, olsem na marit bilong tupela i bagarap, na dispela i bringim sin na dai long olgeta manmeri. (Rom 5:12) Maski i olsem, Baibel i tokim yumi long ol samting yumi ken mekim na bai marit bilong yumi i ken i stap gut. Baibel i gat ol nambawan gutpela skultok bilong helpim ol marit bikos Jehova yet i kamapim marit.—Ritim 2 Timoti 3:16, 17.
5. Wai na pasin laikim i mas i stap insait long marit?
5 Baibel i kamapim klia olsem ol manmeri i mas i gat pasin laikim i stap namel long ol, na dispela bai helpim ol long pas gut wantaim na i stap amamas. Em i bikpela samting moa long pasin laikim i mas i stap insait long marit. Aposel Pol i raitim pas long kongrigesen na em i tok: “Man i gat pasin laikim em i no save les kwik, na em i save mekim gutpela pasin. Em i no save jeles, em i no save hambak, em i no gat pasin antap, em i no save bikhet nabaut, em i no save tingim em yet, na em i no save belhat kwik. Em i no save tingim rong ol arapela i mekim long em. Em i no save amamas long ol pasin i no stret, nogat, em i save amamas long ol pasin i tru. Em i no save larim wanpela samting i daunim em, em i save bilip long olgeta samting, em i save wetim ol gutpela samting i kamap, na em i save sanap strong long olgeta hevi i kamap long em. Pasin laikim i no inap pinis.” (1 Kor. 13:4-8) Sapos ol marit i tingim tingim na bihainim dispela tok, dispela bai strongim pasin bilong ol long i stap amamas.
6, 7. (a) Baibel i kamapim wanem stiatok long sait bilong wok bos? (b) Maritman i mas soim wanem pasin long meri bilong em?
6 God i putim lo long husat bai mekim wok bos, na man i mekim wok bos i mas bihainim pasin laikim. Pol i tok: “Mi laik bai yupela i save olsem het bilong olgeta man em Krais, na het bilong meri em man, na het bilong Krais em God.” (1 Kor. 11:3) Tasol man i no ken mekim hatpela pasin sapos em i mekim wok bos. Jehova i mekim wok bos na Krais i stap aninit long wok bos bilong Em. Tasol Jehova i bihainim pasin laikim, olsem na Jisas i bihainim tok bilong Em. Jisas i laikim wok bos bilong God, olsem na em i tok: “Mi laikim Papa.” (Jon 14:31) Sapos Jehova i mekim hatpela pasin long Pikinini tru bilong em, Jisas i no inap laikim em.
7 Maritman em het bilong meri bilong em, tasol Baibel i tokim em long “givim ona” long meri. (1 Pita 3:7) Wanpela rot bilong maritman long givim ona long meri bilong em i olsem: Em i mas luksave long ol samting em meri i nidim na bihainim laik bilong em long sampela samting. Baibel i tok: “Ol maritman, yupela i mas laikim yet ol meri bilong yupela olsem Krais tu i laikim kongrigesen na i givim em yet bilong helpim kongrigesen.” (Efe. 5:25) Jisas i givim laip bilong em bilong helpim ol disaipel. Insait long marit, man i mekim wok bos, olsem na sapos em i bihainim pasin bilong Jisas na soim pasin laikim, meri bai laikim em na rispektim em, na stap daun long wok bos bilong em.—Ritim Taitus 2:3-5.
LAIKIM OL WANBILIP
8. Ol manmeri i lotuim Jehova i mas holim wanem tingting long ol wanbilip bilong ol?
8 Long olgeta hap bilong graun, planti milion manmeri i lotuim Jehova na ol i skulim ol man long nem bilong em na ol samting em i tingting pinis long mekim. Olgeta manmeri i lotuim Jehova i mas holim wanem tingting long ol wanbilip bilong ol? Baibel i tok: “Yumi mas mekim gutpela pasin long olgeta man, tasol moa yet long ol wanbilip.” (Gal. 6:10; ritim Rom 12:10.) Aposel Pita i tok: “Yupela i bin bihainim tok i tru na dispela i mekim yupela i kamap klin, na yupela i kisim pasin bilong laikim tru ol brata. Yupela i mas laikim tru ol arapela long bel olgeta.” Pita i tok moa olsem: “Moa yet, yupela i mas laikim tru ol arapela.”—1 Pita 1:22; 4:8.
9, 10. Wai na ol manmeri bilong God i stap wanbel?
9 Yumi laikim tru ol arapela manmeri husat i mekim wok bilong Jehova, olsem na yumi stap narapela kain tru long ol manmeri bilong dispela graun. Na tu, yumi laikim Jehova na bihainim ol lo bilong em, olsem na em i sambai long yumi long rot bilong holi spirit, em bikpela strong bilong em. Dispela i helpim yumi long i stap wanbel tru olsem wanpela lain brata long olgeta hap bilong graun.—Ritim 1 Jon 4:20, 21.
10 Pol i kamapim klia olsem ol Kristen i mas i gat bikpela pasin laikim namel long ol yet. Em i tok: “Yupela i mas kisim bikpela pasin sori, pasin helpim, pasin daun, pasin isi, na pasin bilong i no les kwik. Yupela i mas wok yet long karim hevi narapela i putim long yupela na amamas long fogivim narapela, na mekim olsem maski sapos i gat as na wanpela i gat tok long narapela. Jehova i amamas long fogivim yupela, olsem na yupela tu i mas mekim wankain pasin. Na i no ol dispela samting tasol. Yupela i mas werim pasin laikim olsem yupela i werim klos, long wanem, pasin laikim em i nambawan gutpela rot bilong mekim ol man i kamap wanbel.” (Kol. 3:12-14) Yumi ken tenkyu tru olsem maski yumi kam long narapela narapela sindaun na kantri, pasin laikim i mekim yumi “kamap wanbel”!
11. Husat lain i stap olsem ol manmeri bilong Jehova na ol i bihainim pasin laikim na stap wanbel tru?
11 Ol manmeri husat i lotuim Jehova, ol i laikim tru narapela narapela na ol i stap wanbel, na dispela i soim klia olsem ol i bihainim lotu i tru. Jisas i tok: “Sapos pasin laikim i stap namel long yupela, orait olgeta bai save olsem yupela i disaipel bilong mi.” (Jon 13:34, 35) Aposel Jon i tok: “Samting i kamapim klia husat ol i pikinini bilong God na husat ol i pikinini bilong Satan i olsem: Olgeta man husat i no bihainim stretpela pasin ol i no stap long sait bilong God, na ol man i no laikim brata bilong ol, ol tu i no stap long sait bilong God. Long wanem dispela em tok yupela i harim long pastaim, olsem yumi mas laikim tru narapela narapela.” (1 Jon 3:10, 11) Pasin laikim i kirapim ol Witnes Bilong Jehova long i stap wanbel tru. Dispela i soim klia olsem ol i disaipel tru bilong Krais, na God i yusim ol long inapim laik bilong em long autim gutnius bilong Kingdom long olgeta hap bilong graun.—Mat. 24:14.
“BIKPELA LAIN MANMERI”
12, 13. (a) “Bikpela lain manmeri” i mekim wanem wok long nau? (b) Klostu nau ol bai kisim wanem gutpela blesing?
12 Bikpela hap lain bilong ol wokman bilong Jehova bai i stap insait long grup bilong “bikpela lain manmeri.” “Ol i bilong olgeta kantri na bilong olgeta lain na bilong olgeta lain pipol na bilong olgeta tokples, [na] ol i sanap i stap long ai bilong sia king [bilong God] na long ai bilong Pikinini Sipsip [Jisas Krais].” Ol i husat? “Ol dispela manmeri ol i bin winim dispela traipela hevi tru, na ol i wasim longpela klos bilong ol long blut bilong Pikinini Sipsip na klos bilong ol i kamap waitpela,” long wanem, ol i bilip long ofa bilong Jisas long baim bek man. Planti manmeri moa i kam bung wantaim “bikpela lain manmeri,” na ol i laikim Jehova na Pikinini bilong em, na long “san na long nait ol i mekim wok bilong [God].”—Rev. 7:9, 14, 15.
13 Klostu nau, God bai bagarapim ol manmeri nogut long taim bilong “traipela hevi tru.” (Mat. 24:21; ritim Jeremaia 25:32, 33.) Jehova i laikim tru ol wokman bilong em, olsem na em bai lukautim ol olsem wanpela lain olgeta na ol bai kisim laip long nupela taim. Inap 2,000 yia i go pinis, Baibel i tok promis olsem, God “bai mekim drai aiwara i stap long ai bilong ol, na bai i no gat dai moa, na ol bai i no bel hevi na krai moa, na ol bai i no inap pilim pen gen.” Olsem wanem? Yu laik tru long i stap long Paradais taim “ol dispela samting bilong bipo ol i pinis olgeta”?—Rev. 21:4.
14. Hamas manmeri i wok long kam bung wantaim bikpela lain manmeri?
14 Taim haptaim bilong las de i kirap long 1914, sampela tausen manmeri tasol i stap olsem ol wokman bilong Jehova long olgeta hap bilong graun. Long dispela taim, liklik lain manmeri tasol i stap olsem ol Kristen God i bin makim. Ol i laikim tru ol narapela man, na tu, holi spirit i strongim ol, olsem na ol i givim bel tru long autim tok bilong Kingdom. Long dispela rot, long nau ol i helpim bikpela lain manmeri em ol i bilip na wet long kisim laip long graun. Namba bilong ol Witnes long olgeta hap bilong graun em inap olsem 8 milion, na ol i stap long winim 115,400 kongrigesen. Planti manmeri moa i wok long joinim lain bilong yumi. Long sevis yia bilong 2014, winim 275,500 manmeri i kisim baptais na kamap Witnes—i olsem 5,300 manmeri i baptais long olgeta wan wan wik.
15. Ol wokman bilong God i yusim wanem ol samting long autim tok bilong Kingdom long nau?
15 Lain bilong yumi i mekim bikpela wok tru long autim tok. Ol buk na nius bilong yumi i kamapim ol tok bilong Baibel, na long nau ol i wokim ol dispela buk na nius long winim 700 tokples. Nius Wastaua i stap namba 1 magasin na em i winim tru olgeta narapela magasin long graun. Long olgeta wan wan mun, ol i prinim moa long 52 milion kopi bilong nius Wastaua long 247 tokples, na ol i tilim long planti hap bilong graun. Na tu, yumi prinim moa long 200 milion kopi bilong buk Tru Tru Baibel i Tok Wanem? na yumi prinim long winim 250 tokples.
16. Wanem ol samting i mekim na oganaisesen bilong Jehova long graun i stap gut long sait bilong bilip?
16 Planti manmeri i wok long joinim lain bilong yumi bikos ol i lukim olsem yumi bilip long God na yumi bilip tru olsem Jehova i kamapim olgeta tok i stap long Baibel. (1 Tes. 2:13) Na tu, ol i lukim olsem yumi ol manmeri bilong Jehova i stap gut tru long sait bilong bilip, maski yumi karim bikpela hevi long han bilong Satan, em “god bilong dispela graun.”—2 Kor. 4:4.
OLTAIM YU MAS LAIKIM OL ARAPELA
17, 18. Ol wokman bilong God i mas soim wanem pasin long ol narapela husat i no wanbilip?
17 Ol wokman bilong Jehova i mas soim wanem kain pasin long ol manmeri i no lotuim God tru? Taim yumi autim tok, yumi bungim olgeta kain manmeri—sampela i putim yau na sampela i les long putim yau. Maski ol man i putim yau o nogat, Baibel i kamapim ol stiatok long pasin yumi mas bihainim. Baibel i tok: “Oltaim tok bilong yupela i mas gutpela, olsem yupela i putim sol long en, na bai yupela inap save long wanem tok i stret long bekim long olgeta man wan wan.” (Kol. 4:6) Taim yumi bekim tok long ol manmeri husat i askim yumi long ol samting yumi bilip na wet long en, yumi mas “mekim olsem long pasin isi na pasin rispek” bikos yumi laikim tru ol narapela.—1 Pita 3:15.
18 Maski ol man i kros na mekim kain kain tok bilong daunim yumi, yumi mas soim olsem yumi laikim tru ol narapela. Yumi bihainim pasin bilong Jisas, olsem: “Taim ol i tok nogut long em, em i no bekim tok nogut long ol. Taim ol i givim pen long em, em i no tok long bagarapim ol, nogat. Em i putim ol samting long han bilong dispela man [Jehova] husat i save skelim ol samting long stretpela pasin.” (1 Pita 2:23) Maski yumi stap wantaim ol wanbilip o ol narapela, yumi mas soim pasin daun na bihainim dispela stiatok: “Yupela i no ken bekim rong narapela i mekim long yupela na yupela i no ken bekim tok nogut narapela i mekim long yupela, nogat. Yupela i mas toktok wantaim ol long gutpela pasin.”—1 Pita 3:8, 9.
19. Jisas i givim wanem tok bilong stiaim yumi long pasin yumi mas mekim long ol birua?
19 Taim ol wokman bilong Jehova i bihainim pasin daun, dispela i soim olsem ol i bihainim nambawan stiatok em Jisas i bin tokim ol long en. Taim Jisas i mekim Bikpela Tok Long Maunten, em i tok: “Yupela i harim pinis dispela tok: ‘Yu mas laikim ol arapela man na heitim ol birua bilong yu.’ Tasol mi tokim yupela olsem: Yupela i mas laikim yet ol birua bilong yupela na beten long ol man i save mekim nogut long yupela. Olsem bai yupela i soim olsem yupela i pikinini bilong Papa i stap long heven. Em i save mekim san bilong en i kam antap long ol man nogut na ol gutpela man, na em i save mekim ren i kam daun long ol stretpela man na ol man i no mekim stretpela pasin.” (Mat. 5:43-45) Yes, yumi ol wokman bilong God i mas lain long “laikim yet ol birua” bilong yumi maski ol i mekim wanem kain pasin long yumi.
20. Long nupela taim, bilong wanem ol manmeri bai bihainim pasin bilong laikim God na ol narapela? (Lukim piksa long kirap bilong stadi.)
20 Long olgeta samting ol manmeri bilong Jehova i mekim, ol i mas soim klia long pasin bilong ol olsem ol i laikim Jehova na ol narapela. Maski sapos sampela i no amamas long harim tok bilong Kingdom, yumi mas soim pasin laikim long ol taim ol i nidim helpim. Aposel Pol i tok: “Yupela i no ken larim wanpela dinau bilong yupela i stap. Wanpela dinau tasol yupela i gat em long laikim ol arapela. Long wanem, man i laikim narapela, em i inapim lo. Lo i tok, ‘Yu no ken mekim pasin adaltri, Yu no ken kilim man i dai, Yu no ken stil, Yu no ken mangal,’ ol dispela lo wantaim ol arapela lo, olgeta i insait long dispela wanpela lo: ‘Yu mas laikim ol arapela man olsem yu laikim yu yet.’ Man i gat pasin laikim em i no save mekim pasin nogut long narapela. Olsem na pasin laikim em i inapim lo.” (Rom 13:8-10) Yumi ol Witnes Bilong Jehova i soim pasin laikim maski yumi stap long graun em Satan i bosim na ol manmeri i no stap wanbel, na ol i pait na bagarapim narapela narapela, na ol i mekim olgeta kain pasin nogut. (1 Jon 5:19) Long nupela taim, Satan na ol ensel nogut na ol manmeri nogut bai i no stap moa, olsem na ol manmeri bai bihainim pasin laikim long olgeta samting ol i mekim. Olgeta manmeri long graun bai i stap amamas tru taim ol i bihainim pasin bilong laikim God na ol narapela!


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GUTPELA SAVE I KAM LONG BAIBEL | JEREMAIA 12–16
Lain Israel i Lusim Tingting Long Jehova
Jeremaia i kisim wanpela bikpela asainmen long toksave long ol manmeri long Juda na Jerusalem long Jehova bai bagarapim ol bikos ol i gat pasin antap.
Jeremaia i bringim gutpela laplap
13:1, 2
Laplap em i pasim long bel bilong em i makim pasin pren em lain Israel inap i gat wantaim Jehova
Jeremaia i kisim laplap i go long wara Yufretis
13:3-5
Em i haitim namel long wanpela maunten, na em i go bek long Jerusalem
Jeremaia i go bek long wara Yufretis bilong kisim gen laplap
13:6, 7
Laplap i bagarap
Jehova i eksplenim gut dispela samting bihain long Jeremaia i mekim dispela asainmen
13:8-11
Jeremaia i givim bel tru long mekim wok we i luk olsem em liklik wok nating, tasol wok em i mekim i helpim wok bilong Jehova long putim tok i go daun long bel bilong ol manmeri


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Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Luk 16:1-31
16 Orait nau em i tokim ol disaipel: “Wanpela maniman i gat wanpela bosboi. Dispela maniman i harim olsem bosboi bilong en i wok long westim ol samting bilong en.2 Olsem na em i singautim bosboi i kam na tokim em, ‘Em wanem kain tok mi harim long yu? Yu go wokim wanpela ripot long ol wok yu bin mekim na givim long mi, long wanem, yu no inap bosim haus moa.’3 Na bosboi i toktok long em yet olsem, ‘Bai mi mekim wanem? Bos bilong mi bai tekewe wok bilong mi. Mi no gat strong long digim graun na mi sem long singaut long ol man long givim ol samting long mi.4 Yes! Mi save long samting mi bai mekim na bai ol man i kisim mi i go long haus bilong ol taim mi pinis long wok.’5 Orait em i singautim olgeta wan wan man i gat dinau long bos bilong en, na em i tokim namba 1 man, ‘Yu gat hamas dinau long bos bilong mi?’6 Em i tok, ‘10-pela dram* bilong oliv oil.’ Em i tokim em, ‘Kisim dinau pepa bilong yu na sindaun na hariap raitim 5-pela long en.’7 Na em i tokim narapela, ‘Na yu, dinau bilong yu hamas?’ Em i tok, ‘100 dram* wit.’ Em i tokim em, ‘Kisim dinau pepa bilong yu na raitim 80 long en.’8 Maski dispela bosboi em i man nogut, bos i tok amamas long em, long wanem, bosboi i bihainim savetingting. Ol manmeri bilong dispela graun i winim ol manmeri i stap long lait. Ol i winim ol long pasin bilong bihainim savetingting long ol samting ol i mekim long ol manmeri bilong lain bilong ol.9 “Na tu, mi tokim yupela: Mekim ol arapela i kamap pren bilong yupela long rot bilong mani nogut na taim ol dispela mani nogut i pinis, ol i ken kisim yupela i go long ples bilong i stap oltaim oltaim.10 Man i save lukautim gut ol liklik samting, em i save lukautim gut ol bikpela samting. Na man i no save mekim stretpela pasin long ol liklik samting, em i no save mekim stretpela pasin long ol bikpela samting tu.11 Olsem na sapos yupela i no soim olsem yupela i lukautim gut wok yupela i mekim long mani nogut, orait husat bai putim samting tru long han bilong yupela?12 Na sapos yupela i no soim olsem yupela inap lukautim gut ol samting bilong narapela man, orait husat bai givim yupela samting i bilong yupela yet?13 I no gat wanpela wokman o wokmeri bilong haus inap i stap wokboi bilong tupela bosman. Em bai laikim wanpela na i no laikim narapela, o em bai pas wantaim wanpela na les long narapela. Yupela i no inap stap wokboi bilong God na mani wantaim.”14 Ol Farisi, em ol i save laikim tumas mani, ol i putim yau long ol dispela tok, na ol i pulim nus long em.15 Na em i tokim ol: “Yupela i save tokaut long ai bilong ol man olsem yupela i stretpela man, tasol God i save pinis long bel bilong yupela. Samting ol man i tingim olsem i bikpela samting, long ai bilong God em i stingpela samting.16 “Ol man i autim tok bilong Lo na ol Profet i go inap long Jon i kamap. Kirap long dispela taim na i kam ol i autim tok bilong Kingdom bilong God olsem gutnius, na olgeta kain man i wok strong long i go long en.17 Tru tumas, em i isi moa long skai na graun i ken pinis paslain long wanpela liklik mak bilong wanpela leta i stap long Lo i pinis na i no gat truim bilong en.18 “Man i katim marit na maritim narapela, em i mekim pasin adaltri,* na man i maritim meri em marit bilong en i bruk olsem, orait dispela man i mekim pasin adaltri.19 “I gat wanpela maniman i stap, na em i save pasim klos i gat bikpela pe em kala bilong en pepol. Na long olgeta de em i kisim amamas long ol nambawan gutpela samting.20 Na i gat wanpela rabisman* i stap, nem bilong en Lasarus, na bodi bilong en i pulap long ol sua. Ol i save sindaunim em long geit bilong dispela maniman,21 na em i laik tru long pulapim bel bilong en long ol samting i save pundaun long tebol bilong maniman. Na tu, ol dok i save kam na likim ol sua bilong en.22 Bihain dispela rabisman i dai na ol ensel i karim em i go stap klostu long bros bilong Abraham.“Na maniman tu i dai na ol i planim em.23 Na em i stap long Matmat* na karim pen, na em i lukluk i go antap na em i lukim Abraham i stap longwe. Na Lasarus i stap klostu long bros bilong Abraham.24 Olsem na em i singaut na tok, ‘Papa Abraham, marimari long mi na salim Lasarus i go putim pinga bilong en long wara na kam mekim kol tang bilong mi, long wanem, mi karim pen na hevi long dispela bikpela paia.’25 Tasol Abraham i tok, ‘Pikinini, tingim, taim yu stap laip yu bin kisim ol gutpela samting i inap tru long yu, na Lasarus i bin kisim olgeta samting nogut. Tasol nau bel bilong en i stap gutpela na yu karim pen na hevi.26 Na tu, wanpela traipela baret i stap namel long mipela na yupela na em bilong i stap oltaim, na ol man i stap long hia na i laik go long yupela, ol i no inap, na ol manmeri long hapsait i no inap brukim baret na kam long mipela.’27 Na maniman i tok, ‘Sapos olsem, orait Papa, mi laik askim yu long salim Lasarus i go long haus bilong papa bilong mi.28 Mi gat 5-pela brata. Na em i ken stori gut long ol, nogut ol tu i kam long dispela ples bilong karim pen na hevi.’29 Tasol Abraham i tok, ‘Ol i gat ol rait bilong Moses na ol Profet, ol i ken putim yau long dispela.’30 Na maniman i tok, ‘Nogat tru, Papa Abraham. Tasol sapos wanpela man i dai pinis i go long ol, orait ol bai tanim bel.’31 Na Abraham i tokim em, ‘Sapos ol i no putim yau long ol rait bilong Moses na ol Profet, orait maski sapos wanpela i kirap bek, dispela tu i no inap mekim ol i bilip.’ ”


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HAP 1
“Em i Gat Olgeta Strong”
Long dispela hap bai yumi skelim ol tok bilong Baibel i kamapim klia Jehova i gat strong long wokim, bagarapim, lukautim, na stretim bek ol samting. Taim yumi save long olsem wanem God Jehova, em God “i gat olgeta strong,” i mekim wok long dispela bikpela strong bilong em, bai yumi kirap nogut na pilim tru dispela samting.—Aisaia 40:26.
LONG DISPELA HAP
SAPTA 4
“Bikpela . . . i Strongpela God”
Olsem wanem? Yumi mas pret long God, long wanem, em i gat bikpela strong? Yumi ken tok yes na nogat wantaim.
SAPTA 5
Strong Bilong Wokim Ol Samting
—“God i Bin Mekim Kamap Heven na Graun”
Ol samting God i wokim, kirap long bikpela san na i go inap long liklik pisin hamingbet, ol i ken skulim yumi long wanpela bikpela samting bilong God.
SAPTA 6
Strong Bilong Bagarapim Ol Samting—“Bikpela Em i Strongpela Soldia Tru”
Olsem wanem “God bilong bel isi” bai mekim pait bilong em?
SAPTA 7
Strong Bilong Lukautim Ol Man—“God Em i Ples Hait Bilong Yumi”
God i save lukautim ol wokman bilong em long tupela rot, tasol wanpela rot we em i save lukautim ol wokman bilong em i bikpela samting moa.
SAPTA 8
Strong Bilong Stretim Bek—Jehova i “Mekim Olgeta Samting i Kamap Nupela”
Jehova i stretim bek pinis lotu i tru. Wanem samting em bai stretim long bihain?
SAPTA 9
“Krais Em i Strong Bilong God”
Ol mirakel Jisas i wokim na ol tok em i skulim ol man long en i kamapim klia wanem samting bilong Jehova?
SAPTA 10
‘Bihainim Pasin Bilong God’ Long Yusim Strong Bilong Yu
Yu gat bikpela strong i stap


text:
Askim
Wai na ol birua bilong Jisas i sutim tok long pasin bilong wasim han?
Ol birua i sutim tok long Jisas na ol disaipel long planti samting. Lo Bilong Moses i kolim sampela samting ol manmeri i mas mekim bilong kamap klin taim ol kain samting olsem i kamap: sua i kamap long bodi, meri i kisim sik mun, ol manmeri i kisim sik lepra, o sapos ol i holim bodi bilong man na animal i dai pinis. Lo i kolim tu ol samting ol i mas mekim bilong kamap klin. Ol manmeri inap givim ofa, waswas, o tromoi blut o wara long man na ol samting i doti.—Wkp., sap. 11-15; Nam., sap. 19.
Ol tisa bilong lotu Juda i putim sampela tok moa i go long ol dispela lo. Wanpela buk i tok, ol dispela lo “i bilong painimaut hau man i kamap doti, hau em i mekim ol narapela i kamap doti, wanem ol samting i kamap doti na wanem ol samting i no kamap doti, na ol samting na pasin ol manmeri i mas mekim bambai ol inap kamap klin gen.”
Ol birua i askim Jisas: “Bilong wanem ol disaipel bilong yu i no save bihainim kastam em ol man bilong bipo i save bihainim? Ol i save kisim kaikai na han bilong ol i no klin.” (Mak 7:5) Ol dispela birua i no askim long pasin bilong wasim han paslain long man i kisim kaikai, nogat. Ol tisa bilong lotu Juda i laik bai ol man i mas kapsaitim wara long han paslain long ol i kisim kaikai. Buk yumi kamapim tok bilong en long paragraf paslain i tok, ol tisa bilong lotu “i save tok pait long wanem kain ol dis o sospen ol i ken yusim long kapsaitim wara, na wanem kain wara i stret long yusim, na husat i mas kapsaitim wara, na wara i mas karamapim han i go inap long wanem mak.”
Jisas i tok stret long ol lida bilong lotu Juda: “Aisaia i tok profet long yupela ol man bilong tupela maus, em i raitim tok olsem: ‘Ol dispela manmeri i save onarim mi long maus, tasol bel bilong ol i stap longwe long mi [Jehova]. Ol i lotu nating long mi, long wanem, ol samting ol i skulim ol arapela long en, em ol tok bilong man tasol.’ Yupela i lusim tok bilong God na yupela i holim strong ol kastam bilong ol man.”—Mak 7:6-8.


text:
CHAPTER 41
Paoa for Duim Olketa Mirakol
MATTHEW 12:22-32 MARK 3:19-30 LUKE 8:1-3
JESUS PREACH MOA LONG GALILEE
JESUS RAOSEM OLKETA DEMON
WARNING ABAOTEM SIN WEA GOD BAE NO FORGIVIM
No longtaem bihaen Jesus story abaotem forgiveness long haos bilong Simon, datfala Pharisee, Jesus go for preach moa long Galilee. Hem mek-tu year wea hem duim ministry bilong hem. Hem no go seleva bat 12-fala aposol go witim hem, and samfala woman tu wea hem “healim sik bilong olketa or raosem demon from olketa.” (Luke 8:2) Samfala long olketa hem Mary Magdalene, Susanna, and Joanna, wea hasband bilong hem wakaman bilong King Herod Antipas.
Taem nius abaotem Jesus kasem staka ples, enikaen story tu gogo raon abaotem wanem hem duim. Diswan hem showaot taem olketa tekem kam long Jesus wanfala man wea demon stap long hem, and wea hem blind and no savve toktok. Jesus healim hem and hem savve lukluk and toktok nao. Olketa pipol barava sapraes and sei: “Ating disfala man nao hem Son bilong David, iaman?”—Matthew 12:23.
From pipol wea hipap raonem haos wea Jesus stap olketa staka tumas, Jesus and olketa disaepol bilong hem no savve kaikai nao. Bat no evriwan long olketa tingse Jesus hem “Son bilong David” wea olketa Holy Raeting storyim. Samfala man wea teachim law and olketa Pharisee kam from Jerusalem wea hem farawe, bat olketa no kam for lane from Jesus or sapotim hem. Olketa sei long pipol: “Hem garem Beelzebub,” so hem olsem olketa sei hem waka witim “boss bilong olketa demon.” (Mark 3:22) Taem olketa relative bilong Jesus herem nius abaotem diswan, olketa kam for tekem hem. Why nao olsem?
Long datfala taem, olketa brata bilong Jesus no bilivim hem Son bilong God. (John 7:5) Olketa savve gud long Jesus bikos olketa growap witim hem long Nazareth, bat distaem hem barava difren, and luk olsem hem nao mekem bigfala problem kamap. Olketa tingse samting mas rong witim mind bilong hem, so olketa sei: “Man hia mas krangge nao ia.”—Mark 3:21.
Bat waswe, datwan hem tru? Jesus healim wanfala man wea demon stap long hem, and hem savve lukluk and toktok nao. No eniwan savve denyim datwan. So olketa man wea teachim law and olketa Pharisee talem samfala samting wea no tru abaotem Jesus for spoelem hem. Olketa sei: “Disfala man iusim Beelzebub for raosem olketa demon, wea hem nao boss bilong olketa.”—Matthew 12:24.
Jesus savve long tingting bilong olketa, so hem sei: “Sapos pipol long wanfala kantri faet againstim olketa seleva bae datfala kantri hem nogud nao, and sapos pipol long wanfala taon or long wanfala famili faet againstim olketa seleva bae olketa no stap gud tu. Olsem tu, sapos Satan raosem Satan, hem faet againstim hemseleva, and rul bilong hem bae finis nao.”—Matthew 12:25, 26.
Datwan hem barava mek sense! Olketa Pharisee savve samfala Jew savve raosem olketa demon. (Acts 19:13) So Jesus hem sei: “Sapos mi iusim Beelzebub for raosem olketa demon, hu nao olketa disaepol bilong iufala iusim for raosem olketa demon?” So hem olsem Jesus sei wanem olketa accusim long hem, hem fitim olketa tu. Then Jesus sei moa: “Bat sapos mi iusim spirit bilong God for raosem olketa demon, datwan minim Kingdom bilong God hem stap bat iufala no luksavve.”—Matthew 12:27, 28.
Jesus talem wanfala tokpiksa for showimaot wei wea hem raosem olketa demon pruvim hem garem bigfala paoa winim Satan. Hem sei: “Man wea laek stealim haos bilong man wea strong tumas mas taemapem hem firstaem, and then bihaen, hem savve stealim haos bilong hem. Man wea no saedem mi hem againstim mi, and man wea no waka witim mi for helpem pipol kam long mi, hem raosem olketa pipol hia go from mi.” (Matthew 12:29, 30) Olketa man wea teachim law and olketa Pharisee barava againstim Jesus, wea pruvim Satan nao iusim olketa. Olketa raosem pipol from Son bilong God, wea kasem paoa from Jehovah for duim olketa mirakol.
Jesus warnim olketa hia: “Nomata wanem kaen sin or wei for tok againstim samwan wea olketa man duim, God bae forgivim olketa. Bat God bae nating forgivim man wea tok againstim holy spirit. Datfala sin bae stap olowe long hem.” (Mark 3:28, 29) Jesus iusim holy spirit bilong God for raosem olketa demon, bat olketa sei hem iusim paoa bilong Satan. Tingim nogud samting wea bae kasem olketa hia!


text:
Jun 5-11
JEREMAIA 51–52
Singsing 37 na Beten
Tok Bilong Kirapim Miting (no ken abrusim 3 min.)
GUTPELA SAVE I KAM LONG BAIBEL
“Olgeta Tok Jehova i Mekim i Save Kamap Tru”: (10 min.)
Jer 51:11, 28—Jehova i tok profet long man husat bai daunim Babilon (it-2-E 360 par. 2-3)
Jer 51:30—Jehova i tok profet olsem Babilon bai i no inap pait taim ol birua i kam daunim em (it-2-E 459 par. 4)
Jer 51:37, 62—Jehova i tok profet olsem Babilon bai pinis olgeta na em bai i no stap moa (it-1-E 237 par. 1)
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Mekim Wok Painimaut: (8 min.)
Jer 51:25—Bilong wanem Babilon i olsem “bikpela maunten”? (it-2-E 444 par. 9)
Jer 51:42—Wanem samting i soim klia olsem “si” bai “i bruk na i karamapim” Babilon? (it-2-E 882 par. 3)
Baibel ritim bilong dispela wik i givim wanem skul long yu long Jehova?
Yu bin painim wanem ol narapela gutpela poin long Baibel ritim bilong dispela wik?
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Baibel Ritim: (no ken abrusim 4 min.) Jer 51:1-11
MEKIM WOK AUTIM TOK
Redim Ol Tok Yu Bai Autim Long Dispela Mun: (15 min.) Stori na givim ol askim long “Sampela Rot Bilong Autim Tok.” Pilaim wan wan vidio i soim sampela rot bilong autim tok, na givim ol askim long ol samting i kamap long vidio. Kirapim ol pablisa long soim man bilong haus long infomesen i stap long jw.org long hap BIBLE TEACHINGS > HELP FOR THE FAMILY.
BIHAINIM PASIN KRISTEN
Singsing 152 [23]
“Yu Bilip Tru Long Ol Tok Promis Bilong Jehova?”: (15 min.) Ol askim na bekim. Kirapim olgeta long stori wantaim ol wanbilip long ol tok profet bilong Baibel na strongim bilip bilong narapela narapela.—Ro 1:11, 12.
Baibel Stadi Bilong Kongrigesen: (30 min.) cl sap. 17 par. 17-23, na blok long p. 177
Mekim Riviu Long Miting Bilong Nau na Miting Bilong Neks Wik (3 min.)
Singsing 49 na Beten


text:
Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Mak 15:1-47
15 Taim tulait i bruk, wantu ol bikpris na ol hetman na ol saveman bilong Lo, em olgeta lain bilong Sanhedrin,* ol i bung na toktok. Ol i pasim han bilong Jisas long rop na kisim em i go na putim em long han bilong Pailat.2 Na Pailat i askim em: “Yu King bilong ol Juda, a?” Na em i bekim tok olsem: “Yu yet yu tok olsem.”3 Ol bikpris i sutim tok long em long planti samting.4 Na Pailat i givim askim gen long em, na tok: “Yu no gat wanpela tok long bekim, a? Lukim, ol i sutim planti tok long yu.”5 Tasol Jisas i no bekim wanpela tok moa, na Pailat i kirap nogut tru.6 Long olgeta pasova, Pailat i save lusim wanpela kalabusman i go long ol manmeri. Em i save lusim man ol manmeri yet i askim em long lusim.7 Long dispela taim i gat wanpela man nem bilong em Barabas. Em na ol arapela i kalabus wantaim em, ol i bin bikhet long gavman na kilim man i dai.8 Orait bikpela lain manmeri i kam na askim Pailat long mekim dispela samting em i save mekim.9 Pailat i bekim tok long ol olsem: “Olsem wanem? Yupela i laik bai mi lusim King bilong ol Juda i go long yupela?”10 Pailat i save olsem ol bikpris i bel nogut long Jisas na long dispela as ol i bringim em i kam long kot.11 Tasol ol bikpris i kirapim ol manmeri long tokim Pailat long lusim Barabas i go long ol, na Jisas nogat.12 Pailat i bekim gen tok bilong ol olsem: “Bai mi mekim wanem long dispela man em yupela i kolim olsem King bilong ol Juda?”13 Ol i singaut gen olsem: “Nilim em long pos!”14 Tasol Pailat i tokim ol: “Bilong wanem? Em i mekim wanem rong?” Tasol ol i singaut moa yet: “Nilim em long pos!”15 Pailat i laik amamasim dispela bikpela lain manmeri, olsem na em i lusim Barabas i go long ol. Na em i tokim ol man long wipim Jisas, na bihain em i putim Jisas long han bilong ol soldia bilong ol i ken nilim em long pos.16 Ol soldia i bringim em i go long ples bung insait long banis bilong haus gavana, na ol i singautim olgeta soldia i kam bung.17 Na ol i putim pepol laplap long em na wokim wanpela kraun long nil rop na putim long het bilong en.18 Na ol i tokim em olsem: “Gude, yu King bilong ol Juda!”19 Na tu, ol i paitim het bilong en long stik pitpit na spetim em, na ol i brukim skru long em.20 Taim ol i tok bilas pinis long em, ol i rausim dispela pepol laplap long em na putim bek klos bilong en. Na ol i kisim em i go bilong nilim em long pos.21 Na wanpela man i wokabaut i kam insait long taun. Em Saimon bilong Sairini, papa bilong Aleksander na Rufus. Na ol i givim wok long em long karim diwai pos* bilong Jisas.22 Na ol i bringim Jisas i go long wanpela ples ol i kolim Golgota, em mining bilong en, “Bun Bilong Het.”23 Ol i laik givim em wain ol i bin tanim wantaim drak mer, tasol em i no laik kisim.24 Na ol i nilim em long pos na ol i pilai satu* bilong tilim saket na laplap bilong en. Ol i mekim olsem bilong makim husat bai kisim wanem samting.25 Long namba 3 aua,* ol i nilim em long pos.26 Na long antap ol i raitim tok ol i kotim em long en olsem: “King bilong ol Juda.”27 Na ol i hangamapim tupela raskol klostu long em, wanpela long han sut na wanpela long han kais bilong en.28* —29 Na ol manmeri i go i kam, ol i tok bilas long em, ol i tantanim het bilong ol na tok: “Goan! Yu dispela man husat i tok long tromoi tempel i go daun na sanapim gen long 3-pela de.30 Helpim yu yet na lusim dispela diwai pos na kam daun.”31 Ol bikpris na ol saveman bilong Lo, ol tu i tok bilas. Ol i toktok namel long ol yet olsem: “Em i bin helpim ol arapela, tasol em i no inap helpim em yet!32 Dispela Krais, King bilong Israel, larim em i lusim diwai pos na kam daun. Sapos mipela i lukim dispela samting, orait bai mipela i bilip.” Na ol man i hangamap klostu long em, ol tu i tok bilas long em.33 Long namba 6 aua* tudak i karamapim olgeta hap, na tudak i stap i go inap long namba 9 aua.*34 Na long namba 9 aua Jisas i singaut strong olsem: “Eli,Eli,lamasabaktani?” mining bilong en: “God bilong mi, God bilong mi, bilong wanem yu lusim mi?”35 Sampela manmeri i sanap klostu i harim dispela na ol i tok: “Harim! Em i singautim Elaija.”36 Na wanpela man i ran i kam na putim spans long wain i pait. Na em i pasim spans long stik pitpit na givim em long dring na i tok: “Larim em! Yumi lukim, Elaija bai kam na kisim em i kam daun o nogat.”37 Tasol Jisas i singaut strong na em i dai.38 Na keten i stap long tempel i bruk long tupela hap, long antap i go inap long daunbilo.39 Taim ofisa bilong ami husat i sanap klostu i lukim Jisas i dai olsem, em i tok: “Tru tumas, dispela man em i Pikinini Bilong God.”40 Na i gat sampela meri tu i sanap longwe liklik na lukluk i stap. Na sampela bilong ol em Maria Makdala, na Maria, mama bilong namba 2 Jems na Joses, na Salome.41 Ol i bin raun wantaim Jisas na mekim ol samting bilong helpim em taim em i stap long Galili. Na planti arapela meri tu i stap em ol i bin kam wantaim em long Jerusalem.42 Em apinun tru na em Redi De,* olsem de paslain long Sabat.43 Olsem na Josep bilong Arimatea i kam, em i wanpela memba bilong Kaunsil,* na em i gat gutnem. Em tu i wetim Kingdom bilong God. Em i strongim bel na i go long Pailat na askim long kisim bodi bilong Jisas.44 Tasol Pailat i no save Jisas i dai pinis o nogat. Olsem na Pailat i singautim ofisa bilong ami na askim em olsem Jisas i dai pinis o nogat.45 Taim Pailat i kisim tok pinis long ofisa bilong ami, em i tok orait long Josep i ken kisim bodi.46 Orait Josep i baim wanpela gutpela laplap, na em i kisim bodi bilong Jisas i kam daun. Na em i karamapim bodi long dispela gutpela laplap na putim long matmat ol i bin katim insait long traipela ston. Na em i rolim wanpela ston i go pasim maus bilong matmat.47 Tasol Maria Makdala na Maria, mama bilong Joses, ol i lukluk yet long hap we ol i bin putim Jisas.
Dispela ves i no stap long sampela manuskrip i olpela moa na i gutpela moa. Tasol sampela manuskrip i kamapim wanpela ves i tok, “Na tok i stap long buk bilong God i kamap tru, em i tok, ‘Na ol i tingim em olsem wanpela man nogut.’ ”


text:
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Online Bible | NIU WORLD BIBLE
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Hebrew 5:1-14
5 Datfala Law nao markem evri man for duim waka olsem hae priest. Hae priest duim waka for olketa man wea join witim worship bilong olketa, mekem hem savve givim olketa sakrifaes for sin bilong olketa.2 Hem savve sorre long olketa wea no minim samting and wea sin bikos hem luksavve hem tu hem wik.3 Dastawe hem mas givim sakrifaes for sin bilong hemseleva tu olsem hem duim for nara pipol.4 Man no markem hemseleva for duim disfala nambawan waka, bat God nomoa savve markem man for duim diswan olsem hem markem Aaron for duim diswan.5 Christ tu no mekhae long hemseleva long wei for markem hemseleva for duim waka olsem hae priest, bat God nao mekhae long hem taem hem sei olsem abaotem hem: “Iu nao son bilong mi. Start long tuday mi nao dadi bilong iu.”6 Hem sei moa: “Iu wanfala priest for olowe olsem Mel·chizʹe·dek.”7 Taem Christ hem stap long earth hem barava prea strong long God wea savve sevem hem from dae. Hem prea big and hem krae tu and God herem prea bilong hem bikos hem fraet long God.8 Nomata hem wanfala Son, olketa samting wea hem safa long hem teachim hem for obey.9 Gogo hem barava fit* nao, and bikos long hem olketa wea obeyim hem savve sev,10 bikos God markem hem for kamap wanfala hae priest wea olsem Mel·chizʹe·dek.11 Mifala garem plande samting for talem iufala abaotem hem, bat hem hard for minim long iufala bikos iufala slow for minim* samting.12 Distaem hem fitim for iufala teachim nara pipol, batawea, iufala needim samwan for teachim iufala moa olketa first samting wea iufala lanem from message bilong God. Hem fitim for iufala kaikaim strongfala kaikai bat iufala needim susu yet.13 Eniwan wea gohed for susu hem no savve long toktok bilong God wea raeteous bikos hem smol pikinini nomoa.14 Bat strongfala kaikai hem for pipol wea mature and wea iusim evritaem tingting bilong olketa for luksavve long samting, wea diswan mekem olketa fit for luksavve long wanem hem stret and wanem hem no stret.


text:
Yupela i Bilip Olsem Lotu Bilong Yupela Tasol i Lotu Tru?
Ol man husat i ting lotu i bikpela samting, i stret ol i ting God na Jisas i orait long lotu ol i insait long en. Sapos ol i no ting olsem, wai na ol i insait long dispela lotu?
Jisas Krais i no wanbel long dispela tingting olsem i gat planti lotu, planti rot, na olgeta i bringim man i go long laip, nogat. Em i tok: “
Geit i go long laip em i liklik na rot i go long dispela hap em i liklik tru. Na wan wan manmeri tasol i save lukim na bihainim dispela rot.” (Matyu 7:14) Ol Witnes Bilong Jehova i bilip olsem ol i painim pinis dispela rot. Sapos ol i no ting olsem, ol bai painim narapela lotu.


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Sato Kilman
Sato Kilman (30 disemba 1957, Malekula) hemi elekted long 2009 olsem Lida blong Opposisen blong Vanuatu afta ol grup blong Grin mo Namakiaute oli disaed blong ko sapotem hem akensem Maxime Carlot Korman we hemi fel blong jenisim kavman plente taem. Long end blong Novemba 2010, Praem Minista Edward Natapei hemi appointem hem olsem Deputy Praem Minista mo Minista blong Tred blong riplesem Ham Lini. Hemi ko insaed olsem presiden blong Alliance blong Vanuatu we hemi kam fes pati long Palemen, wetem 16 Mp aot long 52. Palamen blong Vanuatu.


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Histori long Papua Niugini
Histori em i save long as blong kain kain lain na ples blong en. Long Yurop na Amerika na Ostrelia, ol manmeri i gat save long rait longtaim bipo, na ol i raitim histori bilong en. Na tu, long taim bilong tumbuna long ol lain blong Yurop, ol manmeri i wokim tok histori, na sindaun wantaim na toktok long taim blong tumbuna na taim bipo. Nem blong dispela pasin i 'oral history'.
Histori long Papua Niugini i stap long ol toktok blong tumbuna. Planti manmeri yet ol i lusim tingting blong histori blong en, long wanim i no bin kisim save long ol mamapapa na mamapapa bilong en igo igo long taim blong tumbuna. Sapos olgeta manmeri blong PNG bai lusim tingting long lain blong en, mipela nogat histori bilong mi yet, tasol histori blong ol waitpela lain i bin kam long PNG.
Ol waitpela lain i bin i kam, ol inap rait, na ol raitin histori bilong yumi. Ol i lukim pasim blong yumi na wokim tingting long as blong dispela pasim. Dispela kain buk long ansropoloji na colonialism yet, i no histori tru bilong yumi. Em i histori bilong ol waitpela lain i bin i kam na lukluk yumi. Histori bilong mi i no kirapim long taim bilong colonialism tasol, nogat, histori bilong yumi i longpela tumas.
Sapos yu gat save long manmeri bilong PNG i bin raitim histori bilong yumi o yu gat save long wanpela stori bilong histori long PNG, yu laik raitim en hia.


text:
Waswe, iu laek for readim disfala article long %% languis?
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Luke 2:1-52
2 Long datfala taem, King* Au·gusʹtus hem mekem wanfala law for evriwan* mas go and givim nem bilong olketa long gavman.2 Hem firstfala taem wea olketa duim diswan and hem long taem wea Qui·rinʹi·us hem bigman bilong Syria.3 So evriwan go bak long ples wea olketa born mekem gavman raetem nem bilong olketa.4 Joseph tu hem lusim Nazʹa·reth, wea hem wanfala taon long Galʹi·lee, and hem go long Bethʹle·hem long Ju·deʹa. Bethʹle·hem hem taon wea David hem born, and Joseph hem go long there bikos hem kam from laen bilong David.5 Joseph hem tekem Mary witim hem wea tufala marit finis, mekem tufala savve givim nem bilong olketa long gavman. Long datfala taem Mary hem babule big nao.6 Taem olketa long there, hem kasem taem nao for hem bornem pikinini.7 Hem bornem firstborn son bilong hem and pasolem hem long kaleko. Hem mekem hem leidaon insaed samting for putim kaikai bilong olketa animal bikos resthaos hem fulap finis and no eni ples moa for olketa stap.8 Samfala man stap klosap long datfala ples and olketa stap aotsaed long naet for lukaftarem sheepsheep.9 Seknomoa angel bilong Jehovah hem standap long there witim olketa and laet from Jehovah hem shaen kam long olketa and olketa fraet tumas.10 Bat datfala angel sei: “Iufala no fraet! Mi kam for talem gud nius wea bae mekem evriwan hapi tumas,11 bikos wanfala man wea bae sevem iufala hem born tuday long datfala taon wea David tu hem born long hem. Disfala man hem Christ, wea hem nao Lord.12 Sapos iufala lukim wanfala baby wea olketa pasolem long kaleko and hem leidaon insaed samting for putim kaikai bilong animal, bae iufala savve, hem nao datfala baby.”13 Semtaem nomoa, staka nara angel kam standap witim datfala angel. Olketa mekhae long God and sei:14 “Praisem God wea stap long heven, and pipol long earth wea mekem God hapi bae garem peace.”15 Taem olketa angel hia lusim olketa and go bak moa long heven, olketa man hia wea lukaftarem sheepsheep sei olsem: “Iumi mas go long Bethʹle·hem distaem mekem iumi lukim samting wea happen wea Jehovah storyim long iumi.”16 Olketa hariap go and lukim Mary and Joseph witim datfala baby wea leidaon insaed samting for putim kaikai bilong animal.17 Taem olketa lukim datfala baby, olketa storyim samting wea angel talem olketa abaotem pikinini hia.18 Evriwan wea herem samting wea olketa man hia talem barava sapraes tumas.19 Bat Mary hem no forgetim olketa toktok hia, and hem ting raonem wanem nao olketa samting hia minim.20 Then olketa man wea lukaftarem sheepsheep go bak. Olketa gohed for mekhae long God and praisem hem for evri samting wea olketa herem and lukim, wea hem happen barava olsem angel talem long olketa.21 Long mek-eit day bihaen baby hia hem born, olketa circumcisem* hem and nemim hem Jesus. Disfala nem nao angel talem taem Mary no babule yet.22 And tu, olketa weit long there for samfala day moa. Law bilong Moses markem diswan for man kamap klin. Then olketa tekem go baby hia long Jerusalem for showim hem long Jehovah.23 Olketa duim olsem bikos Law bilong Jehovah hem sei: “Evri firstborn son hem bilong Jehovah.”24 Olketa mas givim sakrifaes tu followim Law bilong Jehovah wea sei: “Iufala mas givim tufala big kurukuru or tufala young wan.”25 Wanfala man wea nem bilong hem Simʹe·on stap long Jerusalem long datfala taem. Hem wanfala raeteous man wea worshipim God, and God givim holy spirit long hem. Hem weitim taem wea God bae helpem Israel.26 Holy spirit mekem hem savve hem bae lukim datfala Christ wea Jehovah sendem kam taem hem laef yet.27 Holy spirit* hem leadim Simʹe·on kam long temple. Mami and dadi bilong Jesus tekem hem go insaed long temple mekem olketa savve duim samting wea Law talem olketa for duim.28 Simʹe·on tekem baby hia and praisem God olsem:29 “Lord bilong evri samting, mi lukim baby hia nao olsem iu talem finis, so nomata mi dae, bae mi hapi nomoa ia,30 bikos mi lukim nao man wea iu bae iusim for sevem pipol.31 Iu nao sendem hem kam and evriwan lukim hem.32 Hem wanfala laet for mekem olketa wea no Jew savve lukim samting and hem nambawan laet wea bae shaen long pipol bilong iu, Israel.”33 Dadi and mami bilong pikinini hia gohed for ting raonem olketa samting wea Simʹe·on talem abaotem hem.34 Simʹe·on hem blessim olketa tu, and hem sei olsem long Mary: “God sendem disfala man kam for plande pipol long Israel savve biliv long hem, and tu, for plande moa bae no biliv long hem nomata hem duim olketa mirakol, and for olketa bae barava les long hem and againstim hem,35 wea diswan bae showimaot tingting bilong plande pipol. Bat Mary, iu bae barava sorre and feel nogud tumas.”*36 Wanfala woman wea nem bilong hem Anna, hem stap long there tu, and hem wanfala profet. Hem dota bilong Phanʹu·el wea kam from laen bilong Ashʹer. Disfala woman hem olo nao. Hem young gele taem hem marit and hem stap witim hasband bilong hem for sevenfala year nomoa,37 then hasband bilong hem dae nao. Disfala widow woman hem eiti-foa year. Hem savve go for worship long temple evri day and evri naet. Evritaem hem savve barava prea strong and markem samfala taem for no kaikai.*38 Long datfala taem hem kam long olketa and prea for talem thankiu long God, and hem storyim pikinini hia long evriwan wea weit for God sevem Jerusalem.39 Bihaen Joseph and Mary duim finis evri samting wea Law bilong Jehovah hem talem, olketa go bak long Nazʹa·reth, long Galʹi·lee, wea hem nao taon wea olketa stap.40 Gogo pikinini hia start for big, hem strong, garem gudfala tingting, and God gohed for blessim hem.41 Hem wei bilong mami and dadi bilong hem for go evri year long Jerusalem for celebratem Pasova.42 Taem hem twelv year, olketa go long datfala big hipap wea olketa savve gogo long hem evritaem.43 Taem datfala hipap hem finis and olketa lusim Jerusalem for go bak long hom, Jesus no go witim olketa, bat mami and dadi bilong hem no savve long diswan.44 Tufala tingse Jesus hem stap witim sekson wea gogo witim olketa, bat bihaen olketa wakabaot for full day olketa lukaotem Jesus bat no faendem hem. So tufala askem olketa relative and olketa narawan sapos olketa lukim hem.45 Bat tufala no faendem hem so tufala go bak long Jerusalem moa, and lukaotem hem long evri ples.46 Thrifala day nao olketa lukaotem hem, gogo olketa faendem hem long temple. Hem sidaon witim olketa bigman long there and hem lisin long wanem olketa talem and hem gohed for askem kwestin long olketa.47 Bat evriwan wea herem toktok bilong hem barava sapraes long hao hem ansarem olketa kwestin and long bigfala savve wea hem garem.48 Tufala barava sapraes nao taem tufala lukim hem. Mami bilong hem sei: “Pikinini bilong mi, why nao iu duim olsem long mitufala? Mi and dadi bilong iu lukaotem iu long evri ples and mitufala barava wari fogud.”49 Bat hem sei long tufala: “Hao nao iufala lukaotem mi? Iufala shud savve finis, mi mas stap long haos bilong Dadi bilong mi ia!”50 Bat tufala nating minim samting wea hem talem.51 Hem go bak long Nazʹa·reth witim tufala, and hem gohed for obeyim tufala. Mami bilong hem gohed for ting raonem tu wanem nao olketa samting hia minim.52 Jesus start for big nao and gohed for garem gudfala tingting. God barava hapi long hem and olketa man tu hapi long hem.
Olketa footnote
^ Long Greek languis hem sei, “Caeʹsar.” Diswan hem title bilong samfala king long Rome.


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Tok Bilong Baibel—Pulap Long Savetingting
PIKSAIM LONG TINGTING: Yu raun long musium i pulap long ol stetiu bilong bipo tru. Planti stetiu i olpela tru na i bagarap. Sampela i gat bikpela hap i bruk na i no stap moa. Tasol wanpela stetiu i stap gut yet na i no gat bagarap long en. Yu askim man i kisim yu raun: “Ating dispela stetiu em nupela, a?” Man i tok: “Nogat, em i olpela moa winim ol narapela, na ol man i no bin wokim em gen o stretim wanpela hap bilong en.” Yu askim gen: “Ating em i no bin stap ples klia long san, win, na ren, laka?” Man i tok: “Nogat, em i stap ples klia long strongpela win na ren. Na planti birua i traim long bagarapim em.” Ating yu laik save, ‘Ol i yusim wanem samting long wokim dispela stetiu?’
Baibel i olsem dispela stetiu. Ol tok bilong en i kamap long bipo tru winim planti narapela buk. I gat ol narapela buk tu em ol man i raitim long bipo. Tasol wankain olsem ol stetiu i kamap olpela na bruk na bagarap, ol tok long planti buk bilong bipo i kamap olpela na i no stap moa. Ol nupela save bilong saiens i soim olsem ol tok i stap long ol buk bilong saiens long bipo i no stret. Ol dispela olpela buk i kolim ol samting man i ken mekim bilong lukautim helt bilong em, tasol ol dispela samting inap bagarapim laip bilong man. Planti olpela rait i no stap wankain; sampela hap bilong ol i lus o i bagarap olgeta.
Tasol Baibel i narapela kain tru. Ol man i kirap long raitim ol tok bilong en winim 3,500 yia i go pinis, tasol olgeta tok bilong Baibel i stap wankain. Maski ol birua i traim kain kain rot bilong bagarapim ol tok bilong en—kukim long paia, tambuim ol man long kisim na ritim, na rabisim tru ol tok bilong en—i no gat wanpela tok bilong en i lus. Maski planti nupela save i kamap, ol tok bilong Baibel i no kamap olpela, nogat tru! Olgeta tok bilong en i soim klia olsem Baibel i pulap tru long savetingting.—Lukim blok “Olpela o Tokaut Paslain Tru?”
OL STIATOK YUMI NIDIM LONG NAU
Ating yu laik save, ‘Ol tok bilong Baibel inap helpim yumi long nau?’ Bilong bekim dispela askim, orait askim yu yet: ‘Wanem ol bikpela hevi i painim ol man long nau? Wanem ol hevi i nogut moa yet?’ Ating yu tingim hevi bilong woa, polusen, pasin raskol, o korapsen. Skelim sampela stiatok bilong Baibel na askim yu yet, ‘Sapos ol manmeri i bihainim ol dispela pasin, graun bai kamap gutpela ples o nogat?’
STAP BEL ISI
“Ol man bilong mekim i dai kros, ol i ken amamas, long wanem, ol arapela bai i kolim ol olsem ol pikinini bilong God.” (Matyu 5:9) “Yupela i mas mekim olgeta samting yupela inap mekim bilong i stap wanbel wantaim olgeta man.”—Rom 12:18.
MARIMARI, FOGIVIM MAN
“Ol man bilong marimari, ol i ken amamas, long wanem, ol arapela bai i marimari long ol.” (Matyu 5:7) “Yupela i mas wok yet long karim hevi narapela i putim long yupela na amamas long fogivim narapela, na mekim olsem maski sapos i gat as na wanpela i gat tok long narapela. Jehova * i amamas long fogivim yupela, olsem na yupela tu i mas mekim wankain pasin.”—Kolosi 3:13.
PASIN WANBEL NAMEL LONG KAIN KAIN SKIN KALA
“Long rot bilong wanpela man [God] i kamapim olgeta lain man bai ol i ken i stap long olgeta hap bilong graun.” (Aposel 17:26) “God i save mekim wankain pasin long olgeta man. Na em i save laikim man husat i save pret long em na bihainim stretpela pasin maski em i bilong wanem lain.”—Aposel 10:34, 35.
LUKAUTIM GRAUN
“Bikpela i kisim dispela man em i bin wokim na i putim em long dispela gaden long Iden, bai man i ken i stap na lukautim dispela gaden.” (Stat 2:15) God bai “bagarapim ol man i wok long bagarapim graun.”—Revelesen 11:18.
SAKIM PASIN GRIDI NA PASIN PAMUK
“Yupela i mas sakim olgeta kain pasin mangal, long wanem, maski man i gat planti samting, em i no kisim laip long ol dispela samting em i holim.” (Luk 12:15) “Olsem i stret long ol manmeri i holi, yupela i no ken larim toktok bilong pasin pamuk na olgeta kain pasin i no klin na gridi pasin i kamap namel long yupela.”—Efesus 5:3.
HONEST PASIN, WOK HAT
“Long olgeta samting mipela i mekim, mipela i laik wokabaut stret.” (Hibru 13:18) “Stilman i no ken stil moa, mobeta em i wok hat.”—Efesus 4:28.
HELPIM MAN I NIDIM HELPIM
“Mekim gut bel bilong ol man i bel hevi, na helpim ol man i no gat strong, na yupela i mas kamapim pasin bilong i no les kwik long olgeta man.” (1 Tesalonaika 5:14) “Yumi mas lukautim gut ol pikinini i no gat papamama na ol wido, na helpim ol long karim ol hevi bilong ol.”—Jems 1:27.
Baibel i laik kirapim yumi long pilim tru ol dispela pasin na bihainim long laip bilong yumi. Sapos planti manmeri i bihainim ol dispela pasin, bai i no gat planti hevi olsem i kamap long nau, a? Ol stiatok bilong Baibel inap helpim yumi na i stret tru long nau winim olgeta taim bipo! Long nau, ol tok bilong Baibel inap helpim yu olsem wanem?
OL TOK BILONG BAIBEL INAP HELPIM YU
Nambawan bikpela saveman i tok: “Stretpela pasin man i mekim i kamapim ples klia olsem em i gat savetingting.” (Matyu 11:19) Yu wanbel long dispela tok? Taim yu mekim wok na gutpela samting i kamap, dispela i makim olsem yu bihainim savetingting. Yu inap tingting olsem: ‘Sapos tok bilong Baibel i gutpela, ating em inap helpim mi. Hau bai em inap helpim mi long karim ol hevi?’ Skelim wanpela eksampel.
Delphine * i bisi long mekim planti samting na em i stap amamas. Tasol wantu ol bikpela hevi i painim em. Tineja pikinini meri bilong em i dai. Marit bilong em i bagarap. Em i bungim hevi bilong mani. Em i tok: “Tingting bilong mi i sot—mi no gat pikinini, mi no gat man, na mi no gat haus. Mi pilim olsem mi samting nating—mi no gat nem, no gat strong, na mi no save long samting bai kamap bihain.”
Delphine i pilim olsem dispela tok em i tru olgeta: “Mipela i save stap inap 70 yia tasol. Na sapos mipela i gat strong, mipela i ken i stap inap 80 yia. Tasol long dispela olgeta yia mipela i stap, mipela i save hatwok na painim hevi tasol. Dispela olgeta yia i pinis kwiktaim, na mipela tu i go pinis.”—Song 90:10.
Delphine i kisim bikpela helpim long Baibel. Tripela atikol i kamap bihain bai stori long ekspiriens bilong planti manmeri em ol i karim hevi, tasol ol i bihainim tok bilong Baibel na dispela i helpim ol. Ol i pilim olsem Baibel i olsem stetiu yumi bin stori long en. Em i no olsem planti buk em tok bilong ol i olpela na i no inap helpim yumi. Yu ting ol i yusim narapela kain samting long wokim Baibel? Yu ting Baibel i kamapim tingting bilong God—na i no tingting bilong ol man?—1 Tesalonaika 2:13.
Ating yu tu yu luksave olsem laip bilong ol man i sot na i pulap long hevi. Taim ol hevi i laik daunim yu, yu save go we bilong kisim bel isi, helpim, na gutpela edvais?
Baibel inap helpim yu long 3-pela rot. Em inap skulim yu long
abrusim ol hevi.
stretim ol hevi i kamap.
karim ol hevi yu no inap long pinisim.
Ol atikol i kamap bihain bai stori long dispela tripela rot.


text:
Kwestin From Reader
Long vision bilong Ezekiel, hu nao man wea holem olketa samting for raet witim hem piksarem, and hu nao sixfala man wea karem olketa samting for faet olketa piksarem?
Olketa man hia piksarem olketa army long heven wea organizem wei for finisim Jerusalem long bifor and wea olketa bae finisim disfala nogud world bilong Satan long Armageddon. Diswan nao niufala wei wea iumi minim disfala vision bilong Ezekiel. Bae iumi storyim why iumi sei olsem.
Bihaen Ezekiel lukim long wanfala vision olketa nogud samting wea pipol long Jerusalem duim, hem lukim nara vision wea showimaot wanem bae happen bifor datfala taon hem finis long 607 B.C.E. Hem lukim sixfala man wea karem olketa samting for faet. Hem lukim tu wanfala man wea “werem naesfala kaleko” and hem holem “olketa samting for raet witim.” (Ezek. 8:6-12; 9:2, 3) God talem man hia for go long datfala taon and “putim mark long forhed bilong olketa man wea feel nogud and wea krae from evri rabis samting wea pipol duim long datfala taon.” Then, hem talem olketa man wea karem olketa samting for faet for killim dae evriwan long datfala taon wea no garem datfala mark. (Ezek. 9:4-7) Wanem nao iumi lanem from datfala vision, and hu nao man wea holem olketa samting for raet witim hem piksarem?
Ezekiel lukim disfala vision long 612 B.C.E., and firstfala taem wea datfala profesi kamap tru hem taem army bilong Babylon finisim Jerusalem long 607 B.C.E. Nomata olketa long Babylon no worshipim Jehovah, hem iusim olketa nao for panisim pipol bilong hem wea apostate and for finisim Jerusalem. (Jer. 25:9, 15-18) Bat Jehovah no finisim gudfala pipol taem hem finisim nogud pipol. Jehovah sevem olketa Jew wea no duim olketa nogud samting wea olketa nara pipol long Jerusalem duim.
Ezekiel no duim datfala waka for putim mark long forhed bilong pipol long Jerusalem and hem no help for finisim datfala taon. Bat God iusim olketa angel nao for organizem wei for finisim Jerusalem. So disfala profesi helpem iumi for minim samting wea happen long heven bifor Jerusalem hem finis. Jehovah talem olketa angel for organizem wanem bae happen for panisim nogud pipol long datfala taon and for sevem olketa wea raeteous. *
Long bifor, iumi sei datfala man wea holem olketa samting for raet witim hem piksarem olketa anointed Christian distaem. Iumi sei olketa wea acceptim message abaotem Kingdom nao kasem mark for sev. Bat distaem, wei wea iumi minim diswan hem change. Matthew 25:31-33 hem sei Jesus nao duim waka for judgem pipol. Bae hem duim datwan long taem bilong datfala big trabol. Olketa wea olsem sheepsheep bae sev, and olketa wea olsem goat bae finis.
Tingim faevfala samting wea iumi savve lanem from datfala vision bilong Ezekiel:
Ezekiel and Jeremiah warnim pipol bilong God abaotem wei wea Jerusalem bae finis. Isaiah tu hem duim sem samting plande year bifor. Distaem Jehovah iusim wanfala smol grup bilong olketa anointed Christian for givim spiritual kaikai long pipol bilong hem, and for warnim pipol abaotem bigfala trabol wea bae kam. And tu, evri Christian kasem encouragement for duim datfala waka for warnim pipol.—Matt. 24:45-47.
Ezekiel no duim waka for putim mark long forhed bilong pipol wea sev. Pipol bilong God distaem tu no duim datwan. Waka wea iumi duim nao hem for talemaot message bilong Jehovah, and olketa angel nao leadim disfala preaching waka.—Rev. 14:6.
Pipol wea sev long taem bilong Ezekiel no kasem mark long forhed wea man savve lukim. Distaem hem olsem tu. Olketa wea bae sev olketa no kasem mark long forhed wea man savve lukim. Wanem nao pipol mas duim for sev long taem bilong datfala big trabol? Olketa mas acceptim message abaotem Kingdom, followim wanem Bible talem, dedicate long Jehovah and baptaes, and faithful for sapotim olketa brata bilong Christ. (Matt. 25:35-40) Olketa wea duim olketa samting hia bae sev long taem bilong datfala big trabol.
Datfala man wea holem samting for raet witim hem piksarem Jesus Christ. Hem nao bae putim mark long forhed bilong olketa wea bae sev. Datfala big crowd bae kasem mark for sev taem Jesus judgem olketa and sei olketa sheepsheep long taem bilong datfala big trabol. Olketa hia bae fit for kasem laef olowe long earth.—Matt. 25:34, 46. *
Sixfala man wea karem olketa samting for faet olketa piksarem olketa angel wea Jesus nao leadim olketa. Klosap nao Jesus and olketa angel bae finisim evri nogud pipol long world.—Ezek. 9:2, 6, 7; Rev. 19:11-21.
Datfala vision bilong Ezekiel helpem iumi for trustim wei wea Jehovah bae no finisim gudfala pipol taem hem finisim nogud pipol. (2 Pet. 2:9; 3:9) And tu, vision hia helpem iumi for luksavve preaching waka wea iumi duim hem barava important. Evriwan mas kasem warning bifor end hem kam!—Matt. 24:14.
^ par. 6 Samfala wea sev nao hem Baruch (secretary bilong Jeremiah), Ebed-melech wea hem man bilong Ethiopia, and olketa Rechabite. (Jer. 35:1-19; 39:15-18; 45:1-5) Olketa hia kasem mark long forhed. Man no savve lukim datfala mark wea olketa kasem bat mark hia piksarem wei wea olketa sev.