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9
Det olbalawei en det nyubalawei
1
Wal det olbalawei weya God bin gibit langa im pipul olabat basdam bin abum olkain lowa blanga serramoni, en det olbalawei bin abum serramoni pleis du. Ola men bin meigim det serramoni pleis, 2
en deibin ringimap det Tent garram dubala rum. Det feswan rum bin abum det pol garram detlot lemp en det teibul blanga det seikridwan daga, en det rum na bin det Seikridwan Pleis.✡ 3
Bat det najawan rum biyain langa det ketin bin det Brabli Seikridwan Rum,✡ 4
en det golwan teibul weya deibin oldei barnim ola gudsmelwan medisin bin jidan deya insaid langa det Brabli Seikridwan Rum, en det Seikridwan Boks bin jidan deya insaid langa det Rum du, en det golwan dram garram det daga gulum mena en det wokinstik blanga Eran weya bin growimap bushis bin insaid langa det Seikridwan Boks, en det dubala ston garram detlot lowa bin insaid langa det Seikridwan Boks du,✡ 5
en det dubala sheip garram wing bin jidan ontop langa det boks weya det lait blanga God bin oldei shain, en deya na langa midul langa det dubala sheip det haibala serramonimen bin oldei spilim det blad blanga deigidawei detlot nogudbalawei brom ola pipul.✡
Wal ai nomo garram taim blanga dalimbat yumob ebrijing blanga det Serramoni Pleis. 6
Bat wen deibin ringimap det Tent garram ol detlot enijing, detlot serramonimen bin oldei go insaid langa det feswan rum ebridei blanga dum olabat wek.✡ 7
Bat nobodi bin oldei gowin langa det Brabli Seikridwan Rum. Oni det boswan haibala serramonimen bin oldei gowin deya wantaim ebriyiya, en imbin oldei deigim sambala blad blanga gibit langa God blanga deigidawei detlot nogudbala ting blanga im en blanga ola pipul weya dei nomo bin sabi wanim deibin oldei dumbat.✡
8 Wal yu si? Det Holi Spirit im shoum wi if det olwan Serramoni Pleis iya langa graun bina stil deya, wal det Brabli Seikridwan Rum langa hebin nomo bina opin.
9 Wal det Serramoni Pleis im jis laiga pitja blanga wi tudei, en im dalim wi detkain ofring en sekrifais serramoni weya deibin oldei abum kaan meigim wi klin insaid langa wi hat, dumaji det lowa blanga detlot serramoni bin tok oni blanga dagat en dringgim en washim miselp.
10 Yumob sabi na? Det olbala lowa nomo bin oldei wek insaid langa enibodi hat. Imbin wek atsaidwei raidap det taim weya God bin meigim det nyubalawei.
11 Yu si? Jisas Krais bin olredi kaman, en im jidan Boswan haibala serramonimen blanga ol detlot gudbala ting weya God bin gibit langa wi garram det nyubalawei, en im wek langa det brabli trubalawan seikridwan rum. Im nomo wek langa det olbala Serramoni Pleis weya men bin meigim. Im wek langa det mobedawan seikridwan rum weya men nomo bin meigim. Det seikridwan rum weya im wek im nomo brom dijan kantri.
12 Wal Jisas Krais bin go langa det Seikridwan Tent, en imbin gowin rait insaid langa det Brabli Seikridwan Rum. Imbin gowin deya wantaim, en imbin gowin blanga ebribodi, en wen imbin gowin deya, im nomo bin deigim buligi blad en gout blad blanga det sekrifais serramoni, dumaji imbin weistim im ron blad, en garram im ron blad imbin meigim wi jidan fri olagijawan.
13
Wal langa det olbalawei deibin oldei deigim buligi blad en gout blad en eshis brom det gabigabi weya deibin barnimap, en deibin oldei spilim det blad en eshis ontop langa ola pipul blanga meigim olabat fri atsaidwei.✡ 14
En if det buligi blad en gout blad bin meigim enibodi fri atsaidwei, wal det blad blanga Jisas bin dum mowa. Thru det olagijawan Spirit blanga God, Jisas bin gibit miselp jis laiga brabliwan sekrifais ofring langa God, en det blad blanga im garra meigim wi fri insaid langa wi hat brom ol detkain ting weya kaan meigim wi jidan laibala. Det blad im meigim wi fri blanga wek blanga det laibalawan God.
15 Yu si? Jisas bin meigim ebrijing rait blanga det nyubalawei, en ol detlot pipul weya God bin pikimat garra gedim ol detlot olagijawan ting weya imbin pramis blanga gibit olabat, nomeda sambala pipul bin dai bifo Jisas. Wen Jisas bin dai, imbin meigim olabat fri brom ol detlot nogudbala ting weya deibin dumbat wen det olbalawei bin stil jidan.
16 Wal yumob jinggabat na. If enibodi tok blanga gibit enijing langa im san afta im dai, wal det san kaan gedim det ting raidap im dedi dai, 17 en im garra abum witnis trubala im dedi bin dai, dumaji det pramis kaan wek wen det dediwan jidan laibala. Det pramis gin oni wek afta det dediwan im dai.
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Wal imbin lagijat du langa det feswan lowa en pramis weya God bin meigim. Det lowa nomo bin wek raidap deibin spilim det blad. 19
Longtaim wen Mosis bin dalimbat ol detlot lowa langa detlot pipul, imbin gajim sambala blad brom gabigabi, en imbin miksimap det blad garram woda, en imbin deigim sambala redwan wul en bushis gulum hisap, en imbin sokum langa det blad, en afta imbin sheikim det bushis garram blad ontop langa det buk garram ola lowa en ontop langa ola pipul, 20
en afta imbin tok, “God bin gibit yumob detlot lowa, en imbin meigim det pramis garram yumob, en imbin dalim yumob blanga duwit langa im. En dijan blad na garra jidan pruf blanga det nyubalawei blanga God.”✡ 21
En afta Mosis bin dum seimwei lagijat gin langa det Seikridwan Tent en ola enijing blanga det Tent weya deibin oldei yusum blanga serramoni.✡
22
Yu si? Det lowa bin tok dei garra yusum blad blanga meigim ebrijing fri, en if dei nomo bina yusum blad, wal God nomo bina larramgo olabat fri en klin brom olabat nogudbalawei.✡
Jisas Krais bin meigim wi fri olagijawan
23 Wal ol detlot ting weya deibin abum langa det Serramoni Pleis iya langa graun bin jis laiga kopi blanga ola riliwan ting langa hebin, en deibin oldei lafta meigim ol detlot ting klin garram blad.
24 Bat ol detlot riliwan ting langa hebin bin lafta abum mobedawan sekrifais ofring, dumaji Jisas Krais nomo bin gowin langa det kopiwan Seikridwan Pleis weya men bin meigim. Imbin gowin langa det riliwan Seikridwan Pleis. Imbin gowin langa hebin, en deya na im oldei tok langa God blanga wi.
25 Yu si? Ebriyiya det boswan haibala serramonimen bin oldei gowin langa det Brabli Seikridwan Rum garram enimul blad. Bat Jisas Krais nomo bin gowin langa hebin ebriyiya. 26 If Jisas bina dum lagijat, im bina dai lodataim brom det taim wen God bin meigim dijan kantri raidap tudei. Bat im nomo bin dum lagijat. Imbin kaman wantaim blanga gibit im laif blanga deigidawei ola nogudbala ting weya ola pipul bin dumbat, en imbin kaman wen imbin gulijap taim blanga God blanga binijimap dijan kantri.
27
Yu si? Ebribodi garra dai wantaim, en afta God garra jadjim olabat. 28
En lagijat gin Jisas bin dai wantaim blanga deigidawei ola nogudbala ting blanga ola pipul, en wen im garra kambek det sekantaim, im kaan kaman blanga deigidawei ola nogudbala ting. Im garra kambek blanga seibum ol detlot pipul hu weidabat blanga im.✡


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Prea (3)
Prea em i pasin bilong toktok long God. Prea em i pasin we yumi lain bilong God i ken i toktok long God.
Tasol, bai yumi mekim wanem toktok taim yumi toktok long God? Taim yumi prea bai yumi toktok long wanem samting? Wanem samting i ken i stiaim prea bilong yumi?
Bilip na tingting bilong yumi bai stiaim prea bilong yumi.
Yumi i gat wanem kain bilip long God, na yumi i gat wanem kain tingting long ol samting bilong God, orait ol dispela bilip na tingting bilong yumi bai stiaim toktok bilong yumi taim yumi prea.
Sampela manmeri i tingim olsem prea em i pasin we yumi ken i askim God long givim ol samting long yumi. Ol i tingim olsem God Em i stap bilong givim kago na bilong givim ol sevis long yumi long ples. Ol i tingim olsem, sapos yumi bilip na yumi askim God, orait Em bai givim ol samting long yumi. Ol i tingim olsem God Em i stap bilong givim ol kago samting, na prea em i wei bilong askim God na Em i tilim ol dispela samting long yumi. Em olsem na dispela bilip na tingting bilong ol i stiaim prea bilong ol.
Na i no gat kwesten mak, God i save givim helpim long ol manmeri bilong Em. Long stadi namba 2 yumi lukim Matyu 6:8. Jisas i tok olsem, “…..taim yu no askim yet, Papa bilong yu Em i save pinis long wanem samting yu sot.” Papa bilong yumi i save pinis long wanem samting yumi sot long em na Em i amamas long helpim yumi long samting yumi nidim. God Em i amamas long helpim ol lain bilong Em.
Tasol, Baibel i gat sampela toktok moa long dispela samting. Lukim Jems 4:3.
3Na taim yupela i askim God, orait yupela no save kisim ol samting. Long wanem, tingting bilong yupela i no stret na yupela laik kisim ol samting bilong amamasim skin bilong yupela yet.
Sampela taim, ol lain bilong God ol i no save kisim ol samting ol i askim God long em. Long wanem, ol i askim God long kisim ol samting God i no laik givim ol. Long tingting bilong ol, ol i kisim selfis tingting, na ol i tingting tasol long kisim ol samting bilong amamasim ol yet na bilong apim ol yet, na ol dispela kain tingting i stiaim prea bilong ol na ol i askim God. Na God i no givim ol dispela samting long ol. Long wanem, ol dispela samting i no inap helpim ol na i no inap kamapim gutpela samting long laip bilong ol.
Pulapim tingting bilong yu long God yet na long wok bilong God.
Yumi tok pinis olsem, bilip na tingting bilong yumi bai stiaim prea bilong yumi. Yumi gat wanem kain bilip long God, na yumi gat wanem kain tingting long ol samting bilong God, orait ol dispela bilip na tingting bilong yumi bai stiaim toktok bilong yumi taim yumi prea. Em olsem na yumi mas pulimapim tingting bilong yumi long trupela bilip na long ol trupela samting bilong God, na taim yumi prea, orait ol dispela samting bai stiaim toktok bilong prea bilong yumi.
Holim tingting long tok Jisas i mekim long Matyu 6:5-8. Ol manmeri i mekim planti tok nating long prea bilong ol, Jisas i tok olsem ol dispela kain manmeri ol i no save long God (lain 7). Ol manmeri i mekim toktok nating bilong bilasim prea bilong ol, ol i no save long God, olsem na prea bilong ol i narapela kain prea olgeta. Em olsem na yumi mas save long God na yumi save long olgeta wei bilong God na yumi larim ol dispela samting i stiaim prea bilong yumi.
Stori i stap long Luk 18:9-14 i putim dispela samting long ples klia. Yumi skelim.
9Sampela manmeri i tingim ol i stretpela manmeri na ol narapela manmeri ol i no stretpela olsem ol. Long ol dispela manmeri Jisas i autim tok piksa. 10 “Tupela man i laik prea na tupela i go antap long tempel. Wanpela man em i Farisi na narapela man em i man bilong kisim takis. 11Na dispela Farisi man, em wanpela em i sanap na em i prea. Em i prea olsem, “God, mi tok tenkyu long Yu, long wanem, mi no olsem ol narapela manmeri. Ol i save stil na mekim pasin i no stret na mekim pasin pamuk, na ol i save mekim pasin olsem dispela man bilong kisim takis i save mekim, tasol mi nogat. 12Mi save tambu long kaikai long tupela de. Na olgeta samting mi kisim mi save brukim na givim tais long Yu.”
13Tasol, man bilong kisim takis em i sanap longwe na em i no lukluk i go antap long heven, nogat. Em i paitim bros bilong em na em i tok, “God, mi wanpela sin man stret, plis marimari long mi.”
14Na Jisas i tok, “Mi tokim yupela, dispela man bilong kisim takis, em tasol i kamap stretpela man long ai bilong God na em i go bek long haus bilong em. Tasol dispela narapela man nogat. Long wanem, ol manmeri i apim ol yet, bai God i daunim ol. Tasol ol manmeri i daunim ol yet, bai God i litimapim ol.
Farisi man.
Farisi man i tingim olsem God bai lukim stretpela pasin em i save mekim na God i ken i kisim bek em long dispela gutpela pasin bilong em. Em i tingim olsem God bai amamas long gutpela pasin bilong em na kisim bek em long dispela gutpela pasin bilong em. Dispela em i bilip bilong em. Em i bilipim na trastim dispela samting. Em i tingim olsem God Em i God bilong kisim bek manmeri long stretpela ol yet i mekim. Dispela tingting bilong em, em i rong olgeta, tasol em i holim dispela kain tingting.
Em olsem na taim Farisi man i mekim prea, orait prea bilong em i pulap long dispela tingting na bilip bilong em. Taim em i prea em i toktok tasol long olgeta gutpela pasin bilong em yet. Em i mekim olsem, long wanem, long tingting na bilip bilong em, em i tingim God i ken i amamas long gutpela pasin bilong em na kisim bek em long gutpela pasin bilong em. Em i tingim God Em i kain God olsem.
Taim Farisi man em i mekim prea, em i no mekim wanpela tok liklik long sait bilong God bilong litimapim nem bilong God. Nogat. Prea bilong em i pulap tasol long toktok bilong litimapim nem bilong em yet long ai bilong God.
Yu save? Tingting bilong Farisi man na bilip bilong em i stiaim prea bilong em. Em i holim rong tingting long God na em i holim rong bilip long hau God i save kisim bek sin manmeri, olsem na prea bilong em i paul olgeta. Lukim lain 14. Jisas i tok olsem, God i no harim prea bilong em na kisim bek em. Nogat. God i larim em tasol na em i lus long rong tingting bilong em.
Farisi man i bilip olsem God i save kisim bek ol stretpela manmeri. Olsem na dispela bilip bilong em i stiaim prea bilong em. Dispela bilip bilong em, em i rong olgeta, olsem na prea bilong em i rong olgeta.
Wanem bilip na wanem tingting yu holim long God, em i dispela samting bai stiaim toktok bilong yu taim yu prea.
Takis man.
Takis man em i save liklik long God. Em i save olsem God i save hetim sin pasin. Em i save olsem pe bilong sin em i dai. Em i save olsem God Em i no inap amamas long em bikos em i wanpela sinman stret. Long dispela as taim em i prea em i sem na em i no laik lukluk i go antap long heven, nogat. Em i paitim bros bilong em na em i daunim het na em i hait i stap tasol long baksait long ol manmeri insait long tempel.
Na tu, Takis man em i save olsem God Em i God bilong marimari. Em i klia olsem God Em i gutpela God, olsem na em i putim em yet i go long han bilong dispela gutpela God bilong marimari. Em i trastim God long wokim wok bilong stretim em na bilong kisim bek em.
Na yumi save long wok God i mekim bilong stretim na kisim bek kain man olsem dispela takis man. Yumi save olsem, God i stretim na kisim bek ol lain bilong Em long feitful baim bek wok bilong Jisas long diwai kros. God i transferim sin bilong takis man i go long Jisas, na Jisas i kisim kot na Jisas i kisim pe bilong olgeta sin bilong takis man. Long dispela pasin God i stretim takis man, na long dispela as Jisas i tok long lain 14 olsem, “Mi tokim yupela, dispela man bilong kisim takis, em tasol i kamap stretpela man long ai bilong God na em i go bek long haus bilong em.” God i stretim em bilong kisim bek em. (Yu ken lukim Rom 3:21-25.)
Yu save? Dispela takis man em i save liklik long God na taim em i mekim prea, orait dispela bilip na tingting bilong em i stiaim toktok bilong em. Na God i harim dispela toktok bilong em na God Em i marimari long em olsem em i askim.
Takis man em i no toktok planti na em i no bilasim toktok bilong em. Nogat. Em i tok stret tasol long nek bilong em yet. Em i save liklik long God na em i save liklik long pasin bilong God, na dispela liklik save bilong em i stiaim prea bilong em. Na samting em i askim God long em, orait God i givim em. Samting em i askim God long em i pas olgeta long God na long pasin bilong God, na God i amamas long givim dispela samting long em.
Na wankain olsem long yumi. Yumi mas save long God na long pasin bilong God, na taim yumi prea, orait yumi larim ol samting bilong God i stiaim prea bilong yumi na prea bilong yumi bai pas olgeta long God na long pasin bilong God.
Long dispela as yumi mas kisim save moa long God na long pasin bilong Em. Yumi mas kisim save moa long wok Em i mekim long feitful baim bek wok bilong Jisas long diwai kros. Yumi mas pulimapim bel na tingting bilong yumi long ol dispela samting bilong God, na taim yumi prea, orait prea bilong yumi bai pulap long olgeta toktok i gutpela.
Em olsem na, yumi skelim Tok bilong God na yumi kisim save long olgeta gutpela samting bilong God.
Sapos yu save gut long God, orait maus bilong yu i no inap hevi.
Yumi no inap stori long ol samting yumi no save long em. Tasol, sapos yumi save gut long sampela samting orait yumi ken i stori i go i go long dispela samting. Na wankain olsem, sapos yu save liklik long God, orait bai yu toktok liklik. Tasol, sapos yu save long planti samting bilong God na long wok bilong Em (na yu no giaman), orait bai yu toktok planti long ol dispela samting bilong God – maus bilong yu i no inap hevi.
Em olsem na, sapos yu save long God na yu save long wok bilong God long feitful wok bilong Jisas long diwai kros, orait ….
- Bai yu litimapim nem bilong God na bai yu tok tenkyu long Em bikos yu klia olsem God Em i gutpela God stret na Em i bin mekim bikpela na gutpela wok stret bilong helpim yu. Lukim Efesus 1:3-5.
3Litimapim nem bilong God, Papa bilong BIKPELA bilong yumi Jisas Krais. Em i bin givim olgeta blesim bilong heven long yumi i bilong Krais. 4Long bipo, taim God i no kamapim dispela graun yet, Em i bin makim yumi na pasim yumi long Krais bai yumi i stap holi na i no gat asua long ai bilong Em. Em i bin lavim yumi. 5Na long dispela as Em bin i makim yumi bilong adoptim yumi na mekim yumi kamap pikinini bilong Em long wok Jisas Krais i mekim.
Aposel Pol i tok, “Litimapim nem bilong God” , na em i stat na tokaut long olgeta blesim God i mekim long ol lain manmeri bilong Em. Blesim bilong God i olsem: God i bin makim ol na pasim ol long Jisas, bai Jisas i mekim ol klin long ai bilong God. Long feitful wok bilong Em long diwai kros Jisas i mekim ol klin, bai God Em i adoptim ol, kisim bek ol, na mekim ol pikinini bilong Em.
Long rot bilong feitful wok bilong Jisas God Em i fogivim sin bilong ol (opim buk Efesus na skelim i go daun long lain 7, 8, 9 i go i go olgeta). Na God i soim plen bilong Em long ol, na God i givim Holi Spirit long ol bilong opim ai na ia na bel bilong ol, bai ol i luksave na harim na bilipim na trastim olgeta wok God i bin mekim bilong ol long feitful wok bilong Jisas.
Skelim! Bel na tingting bilong Pol em i pulap long olgeta samting bilong God na em i stori i go i go i go – long dispela as Pol i tokaut “Litimapim nem bilong God” . Tru tumas, God i blesim yumi gut tru!
- Bai yu tok tenkyu long God long wok Em yet i mekim insait long laip bilong yu. Yu bai mekim olsem bikos yu klia olsem i no yu yet i tanim bel na yu bilip na yu pas long wok bilong God, nogat. God tasol i givim bilip long yu na bringim yu i kam insait long femili bilong Em – na Em bai i wok yet na pinisim dispela gutpela wok Em i bin statim long laip bilong yu. Lukim Filipai 1:3-6.
3Taim mi holim tingting long yupela mi save tok tenkyu long God bilong mi. 4Mi save amamas na prea taim mi mekim prea bilong yupela 5bikos long fes de i kam i kam long nau yupela poroman wantaim mipela long mekim wok bilong gutnius. 6Na mi klia olsem God i bin kirapim gutpela wok insait long laip bilong yupela na Em bai i mekim dispela wok i go i go inap long De bilong Krais Jisas.
- Bai yu askim God long givim ol samting Em i bin promis long givim ol lain bilong Em bikos yu klia olsem God Em i God bilong kamapim ol promis bilong Em. Na bai yu amamas long kisim ol dispela samting bikos yu save long God na yu laik bihainim Em gut tru. Lukim Jems 1:5.
5Sapos wanpela bilong yupela i sot long gutpela save na tingting, orait ol i mas askim God na Em bai givim dispela samting long yupela. Long wanem, God i save amamas long givim ol gutpela samting long olgeta manmeri.
- Bai yu putim trabel na hevi bilong yu long han bilong God – bai yu askim Em long helpim yu bikos yu klia olsem God Em i kea long yu na Em i save lukautim ol lain bilong Em. Lukim ol wanwan lain long Buk Song 3.
1BIKPELA, ol birua bilong mi i kamap planti moa!
Planti manmeri i kirap na ol i egensim mi;
2planti ol i tok baksait long mi olsem,
“God i no inap sevim em.”
3Tasol Yu, BIKPELA, Yu save raunim mi,
5Mi sindaun long bet na mi slip,
na mi kirap gen bikos BIKPELA i save holim mi.
6Mi no inap pret long hamas tausen manmeri
i raunim mi na i laik egensim mi.
8BIKPELA i save sevim ol pipel bilong Em;
blesim bilong Em i stap wantaim ol pipel bilong Em.
Na lukim Buk Song 4:8.
8Taim mi laik slip, bai mi bel isi na slip;
mi bai bel isi na slip bikos BIKPELA Yu tasol Yu lukautim mi.
- Bai yu toktok wantaim God olsem God Em i pren yu ken i trastim. Long wanem, God wanpela i save lavim yu tru na Em i kea long yu na Em bai harim gut toktok na krai bilong yu. Em i no inap lap long yu olsem sampela manmeri long dispela graun i ken i lap long hevi na krai bilong yu. God i ken i pilim dispela hevi bilong yu na raunim yu na lukautim yu. Lukim Buk Song 6.
1BIKPELA, plis Yu no ken i krosim mi taim Yu belhat yet,
plis Yu no ken stretim mi taim bel bilong Yu i paia yet.
2BIKPELA, plis mekim marimari long mi, long wanem, klostu mi laik feint.
BIKPELA, plis oraitim mi, long wanem, mi pilim bikpela hevi long olgeta hap bodi bilong mi.
3Na dip insait long laip bilong mi tu, mi pilim bikpela hevi stret.
Hamas taim yet, Bikpela, hamas taim yet?
4BIKPELA, plis kam na sevim mi.
Long rot bilong feitful lavim bilong Yu, plis sevim mi.
5Long wanem, taim man em i dai pinis em i no save holim tingting long Yu.
Long matmat husat bai litimapim nem bilong Yu?
6Mi singaut singaut na strong bilong mi i pinis olgeta.
Olgeta nait aiwara bilong mi i wasim bet bilong mi.
Krai krai bilong mi i kamapim raunwara long metres bilong mi.
7Ai bilong mi i solap na mi no lukim gut wanpela samting,
long wanem, mi gat planti birua na mi karim bikpela hevi;
- Bai yu tokaut klia long sin bilong yu bikos yu klia olsem God i save fogivim sin bilong manmeri i bilipim na trastim wok Jisas i bin mekim bilong mekim ol klin long ai bilong God. Lukim 1 Jon 1:9.
9Sapos yumi konfesim sin bilong yumi, God Em i feitful na tru na Em bai fogivim olgeta sin bilong yumi. Em bai rausim ol pasin nogut bilong yumi na mekim yumi klin.
Sapos yu save gut tru long God na yu save gut tru long wok Em i mekim long wok bilong Jisas, orait prea bilong yu bai kamap narapela kain. Maus bilong yu i no inap hevi.
Olsem na yumi mas stadi long Tok bilong God na yumi mas kisim save moa long God na kisim save moa long wok Em i mekim long wok bilong Jisas. Yumi mas pulimapim bel na tingting bilong yumi long olgeta save bilong God. Long dispela wei prea bilong yumi bai pulap long olgeta gutpela toktok.
Em tasol.

robotstxt: allowed

filter: keep


text:
Taitus 1:1-4.
Ol manmeri nabaut ol i gat planti tingting na ol i mekim planti toktok long ol samting ol i tingim ol pasta na ol misineri i mas wokim. Ol wanwan misin ol i gat kainkain tingting na ol i mekim kainkain toktok long ol samting wokman bilong God (ol misineri na ol pasta) ol i mas mekim. Ol i save diskraibim ol wanwan samting ol i tingim ol wokman bilong God long misin bilong ol i mas mekim.
Tok bilong God i toksave na i diskraibim wok ol wokman bilong God i mas mekim. Em olsem na Tok bilong God (Baibel) i ken i stretim ol samting ol manmeri i paulim long tingting bilong ol yet.
Tasol, ol planti manmeri, ol i no save harim Tok bilong God. Ol i no save harim tok bilong Baibel. Ol i save bihainim tingting na toktok bilong ol yet long ol samting bilong wok bilong wokman bilong God. Long tingting na save bilong ol yet ol i makim mak bilong wokman bilong God na ol i les long bihainim mak God yet i makim bilong ol wokman bilong Em.
Na yumi mas klia pastaim olsem, Baibel em i toktok God yet i bin mekim long yumi manmeri bilong dispela graun. God yet i tokim yumi, na dispela toktok bilong God i mas stiaim olgeta tingting na olgeta pasin bilong yumi. Olgeta tingting na olgeta pasin bilong yumi mas i stap aninit long Tok bilong God. Yumi no ken i mekim Tok bilong God i pas long tingting bilong yumi. Nogat tru! Yumi mas mekim olgeta tingting bilong yumi i pas long Tok bilong God tasol.
Wankain olsem wanpela wokman i mas kisim tingting na mekim wok olsem bosman bilong em i tokim em, orait wokman bilong God i mas kisim tingting na mekim wok olsem God i tokim em.
Aposel Pol em i wokman bilong God. Na God i tokim Pol long mekim wanem? Long Taitus 1:1-4 Pol i tokaut long 4-pela samting God i makim em bilong mekim.
1. God i makim wokman bilong strongim bilip bilong ol manmeri God i bin makim bilong kisim bek.
Lukim lain 1. “Mi Pol mi raitim dispela pas. Mi wokman bilong God na mi aposel bilong Jisas Krais. Mi stap olsem bilong strongim bilip bilong ol manmeri God i bin makim bilong kisim bek…..” God i makim Pol wokman bilong Em, na wok bilong em i olsem, em i stap bilong strongim bilip bilong ol manmeri God i bin makim bilong kisim bek.
Yumi holim tingting long toktok i stap long Rom 10:12-15….
12Ol lain Juda na ol lain Jentail i wankain tasol. Long wanem, wanpela BIKPELA tasol Em i BIKPELA bilong olgeta, na Em i save blesim olgeta manmeri i singaut long Em. 13Long wanem, “Olgeta manmeri i singaut long BIKPELA bai kisim laip.” (Joel 2:32)
14Tasol, hau na bai ol i singaut long BIKPELA sapos ol i no bilipim na trastim Em? Na hau na bai ol i bilipim na trastim Em sapos ol i no bin harim tok bilong Em? Na hau na bai ol i harim tok bilong Em sapos wanpela man i no bin autim tok long ol? 15Na hau na bai wanpela man i autim tok long ol sapos BIKPELA i no bin salim em i go bilong autim tok long ol? Buk bilong God i mekim dispela tok, “Lek bilong ol man i kam autim gutnius i naispela tru!” (Aisaia 52:7)
Tingim. Long wanem rot God i givim bilip long ol manmeri Em i bin makim bilong kisim bek? God i salim wokman bilong Em i go bilong autim gutnius bilong feitful wok bilong Jisas long diwai kros. Ol manmeri God i bin makim bilong kisim bek, orait ol i harim dispela gutnius wokman i autim, na Holi Spirit i opim ai na ia na bel bilong ol, bai ol i bilipim na trastim God long kisim bek ol long feitful wok bilong Jisas long diwai kros. Long dispela rot God i givim (kamapim) bilip long ol. Na ol i “singaut long BIKPELA” na kisim laip (“singaut long BIKPELA” i minim olsem, ol i autim (konfesim) sin bilong ol long God na ol i askim Em long fogivim ol na kisim bek ol long feitful wok bilong Jisas).
Long Taitus 1:5 yumi ken i save olsem God i bin salim Pol (wokman bilong God) i go long ailan Krit bilong autim gutnius bilong feitful wok bilong Jisas long diwai kros. Em i autim gutnius, na ol manmeri Krit God i bin makim bilong kisim bek, orait ol i harim, na Holi Spirit i opim ai na ia na bel bilong ol, bai ol i bilipim na trastim God long kisim bek ol long feitful wok bilong Jisas long diwai kros. Long dispela rot God i givim (kamapim) bilip long ol, na ol i “singaut long BIKPELA” na kisim laip.
Pol em i tok, “Mi wokman bilong God…. Mi stap olsem bilong strongim bilip bilong ol manmeri God i bin makim bilong kisim bek.” God yet i save givim (kamapim) bilip long ol manmeri Em i bin makim bilong kisim bek. Tasol Em i save yusim wokman bilong Em (lukim lain 3) bilong autim gutnius bilong feitful wok bilong Jisas, bai ol i bilipim na trastim feitful wok bilong Jisas, na Em i yusim wokman bilong Em bilong strongim dispela bilipim na trastim long feitful wok bilong Jisas.
Long dispela as wokman bilong God mas autim gutnius bilong feitful wok bilong Jisas long diwai kros, bai ol manmeri God i bin makim bilong kisim bek ol i ken i harim gutnius bilong feitful wok bilong Jisas, na ol i ken i bilipim na trastim God long kisim bek ol long feitful wok bilong Jisas, na ol i ken i stap strong long dispela bilip long feitful wok bilong Jisas. Sapos ol i no harim tok bilong feitful wok bilong Jisas long diwai kros, orait hau na bai ol i bilip, na hau na ol i stap strong long bilip long feitful wok bilong Jisas?
Ol wokman i bisi long ol narapela samting na ol i no bisi long autim tok bilong feitful wok bilong Jisas long diwai kros, orait ol i no trupela wokman bilong God. Ol wokman i bisi long ol narapela samting, na ol i bisi long autim ol narapela kain tok, orait yumi no ken i harim tok bilong ol, na yumi no ken i bihainim tok bilong ol, na yumi no ken i pas long ol.
2. God i makim wokman bilong strongim save bilong ol manmeri bilong God long trupela tok.
Pol em i wokman bilong God, na long dispela as em i mas mekim wok bilong strongim bilip bilong ol manmeri God i bin makim bilong kisim bek. Na tu, Pol i mas mekim wok bilong strongim save bilong ol long trupela tok (lukim lain 1). Trupela tok em i olgeta samting bilong wok bilong God long feitful wok bilong Jisas bilong kisim bek ol sinmanmeri God i bin makim bilong kisim bek. Wokman bilong God mas mekim wok bilong skulim ol manmeri bilong God long olgeta samting bilong gutnius bilong God.
Yumi mas save olsem, taim God i givim (kamapim) bilip long ol manmeri Em i makim bilong kisim bek, orait wok bilong wokman i no bilong skulim ol long olgeta samting bilong lotu, na skulim ol long olgeta samting bilong wanwik bung, na skulim ol long olgeta samting bilong wokim hauslotu, na skulim ol long olgeta kain samting olsem. Nogat! Wok bilong wokman bilong God em bilong skulim ol long olgeta samting bilong gutnius bilong God long feitful wok bilong Jisas.
Wok bilong Pol em bilong skulim ol manmeri bilong God long olgeta samting bilong God yet – lainim ol long olgeta samting God i wokim bilong kisim bek ol long feitful wok bilong Jisas – bai ol i ken i save moa long God na save moa long Jisas na save moa long grasia bilong God long wok bilong Jisas.
Yumi mas save olsem, God i givim (kamapim) bilip long ol manmeri Em i bin makim bilong kisim bek, bai ol i ken i save moa long Em. Na ol i ken i save long God long wanpela rot tasol, na dispela rot em i wok bilong Jisas long diwai kros. Long wok bilong Jisas yumi ken i save long grasia bilong God. Long wok bilong Jisas yumi ken i save long God yet, long tingting bilong Em, na long pasin bilong Em. Long wok bilong Jisas yumi ken i kisim save long God na yumi lavim Em moa na bihainim Em moa.
Wokman i no save skulim yumi long olgeta samting bilong God long feitful wok bilong Jisas, orait yumi no ken i tingim olsem dispela man em i wokman trutru bilong God. Wokman i bisi tumas long skulim ol manmeri long ol narapela samting, orait em i no wokman bilong God trutru.
3. God i makim wokman bilong stiaim ol manmeri bilong God long bihainim ol stretpela na gutpela pasin.
Lukim lain 1. “Na trupela tok i save stiaim ol long pasin i holi.” Tingim na skelim. Trupela tok em i olgeta samting bilong wok bilong God long feitful wok bilong Jisas bilong kisim bek ol sinmanmeri Em i bin makim bilong kisim bek, na em i dispela samting i save stiaim ol manmeri bilong God long olgeta pasin i holi.
Trupela tok bilong feitful wok bilong Jisas i save senisim yumi na stiaim yumi i go long olgeta pasin i holi na stretpela na gutpela. Sapos yumi save liklik long grasia bilong God long feitful wok bilong Jisas, orait bai yumi senis liklik na yumi wokabaut liklik long pasin i holi na stretpela na gutpela. Tasol sapos yumi save planti long grasia bilong God long feitful wok bilong Jisas, orait bai yumi lukim planti senis long laip bilong yumi, na stretpela pasin na pasin i holi bai makim planti samting long wokabaut na sindaun bilong yumi.
Ating planti lotu nabaut ol i no klia long dispela samting. Long wanem, ol i save fosim ol manmeri long bihainim ol lo, na ol i tingim dispela bai senisim pasin bilong ol manmeri na ol i bihainim pasin i stretpela na holi. Tasol nogat. Na ol sampela lotu i kamapim ol kainkain lo bilong ol yet bilong bosim na kontrolim na stiaim pasin bilong ol manmeri bilong ol. Tasol ol dispela samting i no save senisim manmeri. Nogat. Long antap skin tasol ol i ken i lukim ol sampela senis bilong manmeri bilong ol, tasol trupela senis long bel na tingting i no save kamap. Ol i no senis trutru.
Yumi mas save olsem, wanpela samting i ken i senisim wokabaut na sindaun bilong yumi na dispela samting em i trupela tok bilong grasia bilong God long feitful wok bilong Jisas. Narapela samting i no inap tru long senisim yumi dip insait long laip bilong yumi. Long dispela as yumi mas kisim save moa long olgeta samting bilong God na save moa long olgeta samting bilong grasia bilong Em long feitful wok bilong Jisas long diwai kros.
Wokman bilong God i gat wok bilong strongim bilip bilong yumi God i bin makim bilong kisim bek long feitful wok bilong Jisas, na em i gat wok bilong lainim yumi na skulim yumi long olgeta samting bilong God, bai yumi save moa long God na save moa long grasia bilong Em long wok bilong Jisas. Long dispela rot senis bai kamap long laip bilong yumi na bai yumi bihainim moa ol pasin i holi na stretpela. Trupela tok bilong olgeta samting God i wokim long feitful wok bilong Jisas bilong kisim bek yumi bai stiaim yumi na senisim yumi, bai yumi bihainim pasin i holi na i stretpela. Em olsem na wokman bilong God i mas bisi long skulim yumi long trupela tok.
4. God i makim wokman bilong givim hop long ol manmeri bilong God.
Lukim lain 1-2. “Na trupela tok i save stiaim ol long pasin i holi, na i givim hop long ol long kisim laip i stap oltaim oltaim.” Trupela tok bilong olgeta samting bilong grasia bilong God long feitful wok bilong Jisas i stiaim ol long pasin i holi, na trupela tok bilong olgeta samting bilong grasia bilong God long feitful wok bilong Jisas i givim hop long ol tu.
Hop em i samting long bel na tingting bilong yumi we yumi save trutru long yumi no inap lukim pe bilong sin bilong yumi, na yumi bilip trutru God bai welkamim yumi long heven na yumi sindaun long nupela laip bilong oltaim oltaim. Na trupela tok bilong grasia bilong God long feitful wok bilong Jisas tasol i save kamapim dispela hop long bel na tingting bilong yumi.
Ol planti lotu ol i save rausim hop long yumi. Ol i tok olsem, “Yu yet yu mas stretim laip bilong yu, na yu yet yu mas wokim ol gutpela pasin, bai God i kisim bek yu.” Dispela kain tok i save daunim hop long yumi na kamapim bel hevi tasol. Long wanem, yumi no fit long stretim laip bilong yumi, na yumi no fit long wokim ol gutpela pasin, bai God i kisim bek yumi. Olgeta samting yumi wokim i gat sin i stap wantaim, na long dispela as, ol samting yumi tingim olsem i gutpela na i stretpela, orait em i pipia long ai bilong God. Long dispela as yumi no inap wokim ol stretpela pasin bai God i kisim bek yumi. Lukim Aisaia 64:6.
6Mipela olgeta i bin mekim sin na mipela i doti tru long ai bilong Yu (God). Na ol pasin mipela i tingim i stretpela na mipela i mekim, em i rabis tru long ai bilong Yu olsem hap laplap i doti nogut tru.
Ol manmeri God i bin makim bilong kisim bek, na Holi Spirit i opim ai na ia na bel bilong ol, na God i givim bilip long ol na ol i bilipim na trastim God long kisim bek ol long feitful wok bilong Jisas, orait ol i save olsem ol bai lukim nupela laip long heven. Long wanem, wok bilong Jisas i no inap feil. Tru tumas wok bilong Jisas tasol em i rot bilong God i kisim bek sinmanmeri, na long dispela as yumi i bilipim na trastim Jisas yumi gat hop i stap long bel bilong yumi, na hop i kamapim bel isi na amamas long laip bilong yumi. Trupela tok bilong grasia bilong God long feitful wok bilong Jisas tasol i save kamapim hop long yumi i pas long Jisas na i trastim feitful wok bilong Jisas tasol.
Wok bilong wokman bilong God.
Long Taitus 1:1-4 Pol i diskraibim wok bilong trupela wokman bilong God. Em olsem na….
- Yumi mas skelim wok bilong ol wokman, na yumi pas long wokman i skulim yumi long olgeta samting bilong grasia bilong God long feitful wok bilong Jisas.
- Yumi no ken i pundaun long ol kago samting ol sampela wokman i yusim bilong grisim yumi. Ol i no trupela wokman bilong God na ol i laik grisim yumi i go long ol narapela samting.
- Yumi mas lusim ol wokman i tokim yumi long katim lasta na lusim buai na lukautim Sabat na kisim baptais (na ol kainkain samting olsem) bai God i kisim bek yumi. Ol i giamanim yumi na ol i no wokman trutru bilong God.
- Na sapos yu tingting long kamap pasta, orait yu mas save olsem, yu mas lainim na bihainim olgeta samting bilong grasia bilong God long feitful wok bilong Jisas long laip bilong yu pastaim, na bihain yu ken i skulim ol narapela manmeri long ol dispela samting.
Trupela tok bilong grasia bilong God long feitful wok bilong Jisas tasol i ken i sevim yumi na senisim yumi na givim hop long yumi. Ol narapela samting nogat. God i kisim bek yumi long wok bilong Jisas long diwai kros tasol, olsem na yumi mas pas olgeta long Jisas.
Em tasol.


text:
Go insaed long ol rum we i insaed olgeta mo haed (20)
26 Long dei ya, bambae ol man oli singsing long sing ya,+ long kantri ya Juda:+“Yumi gat wan strong taon.+Ol samting we God* i mekem blong sevem yumi, i olsem ol stonwol blong taon ya mo ol hip blong graon we oli stap raon long hem.+2 Yufala i openem ol get,+ blong nesen ya we ol man blong hem oli gat stret fasin, oli save kam insaed,Hemia nesen ya we i gohed blong holemtaet ol gudfala fasin.3 Bambae yu lukaot gud long olgeta we oli dipen long yu fulwan.*Bambae yu mekem we oli gohed blong gat pis,+From we olgeta oli trastem yu.+4 Yufala i mas trastem Jehova olwe,+From we Jah* Jehova, hem i Bigfala Ston ya we i stap olwe.+5 Mo from we hem i daonem gud olgeta we oli stap antap, hemia taon ya we i hae we i hae.Hem i pulumdaon taon ya,Hem i pulumdaon taon ya i kam long wol,Hem i sakem hem i godaon long das.6 Ol man bambae oli purumbut long hem,Yes, olgeta we ol man oli stap spolem olgeta, hemia ol man we oli no gat nem, bambae oli purumbut long hem.”7 Man we i gat stret fasin, rod blong hem i stret gud.*From we yu yu stret olgeta,Bambae yu levelem gud rod blong man we fasin blong hem i stret.8 O Jehova, taem mifala i folem rod ya we yu talem,Mifala i putum hop blong mifala long yu.Mifala* i tinghevi long nem blong yu mo mifala i wantem tumas se ol man oli tingbaot.*9 Long naet, oltaem mi mi* wantem yu tumas,Yes, tingting* blong mi i stap gohed blong lukaotem yu,+From we taem yu jajem wol ya,Ol man we oli stap long graon ya oli lanem mining blong stret fasin.+10 Be nating se yu mekem i gud long wan man nogud,Bambae hem i no lanem mining blong stret fasin.+Mo nating se hem i stap long graon ya we stret fasin nomo i stap long hem,* bambae hem i mekem ol fasin nogud,+Mo bambae hem i no luk bigfala paoa blong Jehova.+11 O Jehova, yu yu leftemap han blong yu, be olgeta oli no luk.+Bambae oli luk se yu yu gat strong tingting blong protektem ol man blong yu, nao bambae oli sem.Yes, faea blong ol enemi blong yu bambae i bonem olgeta.12 O Jehova, bambae yu yu givim pis long mifala,+From we evri samting we mifala i mekem,Yu nao yu stap mekem i kamtru.13 O Jehova God blong mifala, i gat ol narafala masta tu we oli bin rul long mifala,+Be mifala i stap talemaot nem blong yu nomo.+14 Olgeta oli ded finis, bambae oli no save laef i stap.Oli ded finis, oli no moa gat paoa, bambae oli no save girap.+Hemia from we yu yu lukluk i go long olgetaBlong kilim olgeta mo spolem olgeta samting we ol man oli stap tokbaot olgeta from.15 O Jehova, yu yu mekem se nesen ya i kam bigwan moa,Yu mekem se nesen ya i kam bigwan moa.Samting we yu mekem, i leftemap yu.+Yu stap seftem ol boda blong graon ya i go longwe moa.+16 O Jehova, taem oli gat trabol, oli lukluk i kam long yu.Taem yu stretem olgeta, oli prea long yu long fulhat blong olgeta, be long smol voes nomo.+17 O Jehova, yu yu mekem mifala i harem nogud tumas,Olsem wan woman we i gat bel, i rere blong bonem pikininiNao i stap harem i soa mo i stap krae bigwan from.18 Mifala i gat bel, mifala i stap harem nogud,Be i olsem se mifala i bonem win nomo.Mifala i no mekem wan samting blong sevem graon ya,Mo i no gat wan man nating i bon blong i stap long graon ya.19 “Ol dedman blong yu bambae oli laef.Ol dedbodi blong mi,* bambae oli girap.+!Yufala ya we i stap long das,+Yufala i wekap, yufala i singaot we yufala i glad!Hemia from we wota blong naet blong yu, i olsem wota blong naet long eli moning,*Mo graon bambae i letem olgeta we oli ded, oli no moa gat paoa, oli laef bakegen.*20 Ol man blong mi, yufala i go insaed long ol rum blong yufala we i stap insaed olgeta,Mo yufala i stap insaed, yufala i satem doa.+Yufala i haed smoltaemGogo kasem we kros blong God i godaon.*+21 !Yufala i luk! Jehova i aot long ples blong hem i stap kam,Blong jajem olgeta man long graon ya from ol mastik blong olgeta,Mo graon ya bambae i soemaot blad we ol man oli mekem i ron long hem,Mo bambae hem i no moa save haedem ol man we hem i kilim olgeta i ded.”


text:
Yu Mas Kamap Nupela Gen
Outline: Story of the rich fool laying up treasure. The importance of being ready and not putting material things ahead of spiritual needs. Application.
Script Number: 112
Language: Tok Pisin: PNG
Theme: Materialism; Money; Death; Sacrifice / Atonement; Salvation; Leaving old way, begin new way; Judgement
Audience: General
Style: Monolog
Genre: Bible Stories & Teac
Sophistication: General
Purpose: Evangelism
Bible Quotation: Extensive
Status: Publishable
Script Text
Taim mama i karim yumi, yumi i gat pasin nogut long tingting/bel bilong yumi. Yumi i mekim pasin nogut oltaim. Yumi save pinis tingting bilong yumi i nogut olsem: Yumi save giaman, yumi save stil, yumi save tok kros long arapela man, na yumi save paitim arapela. Mama bilong yumi i bin karim yumi wanpela taim tasol. Dispela laip/bodi/skin yumi kisim long mama i gutpela long taim yumi stap long graun tasol. I olsem, sapos mama tasol i karim yu, yu no inap go long ples bilong God long heven.
God Em i klin olgeta, na i nogat wanpela samting nogut i ken i go long ples bilong En. Em tasol, manmeri bilong pasin nogut em i no ken i go insait long ples bilong God. Olsem buk bilong God i tok, "Yu mas kamap nupela gen." Spirit bilong God i mas kam na stap insait long yu. Taim Spirit bilong God i stap wantaim yu, yu i gat nupela tingting/bel/dewel. Taim yu i gat nupela tingting/bel/dewel olsem yu inap kamap long ples bilong God. Olgeta abus, na pisin, na pis, na ol arapela samting i gat narakain narakain laip/dewel/tingting. Laip bilong ol pik i wankain, na laip bilong ol pis i narakain, na laip bilong ol manmeri i narakain, na laip bilong God i narakain tu. Sapos yu kisim wanpela pis na slipim long graun, bai i stap olsem wanem? Bai i dai pinis tasol. Sapos yu kisim wanpela pik na putim ananit long wara, bai i stap olsem wanem? Na, sapos wanpela man i no gat Spirit bilong God, i gat laip bilong graun tasol, na i no inap go i stap long ples bilong God. Laip/dewel/tingting bilong man bilong graun i no inap go i stap long ples bilong God. Sapos man i laik i go long ples bilong God pastaim em i mas kisim nupela kain laip bilong God. Sapos i kisim olsem, orait em i inap i go i stap long ples bilong God. Sapos Spirit bilong God i no stap long man, dispela man olsem dispela pik yu putim ananit long wara. Man olsem i no ken i stap long heven. Buk bilong God i tok olsem: God i lukim olgeta pasin bilong olgeta man i pasin nogut tru. Tasol God i laik yumi olgeta bai i go long ples bilong En. Tasol tingting/dewel bilong yu mas kamap nupela pastaim. Pastaim yu mas lusim olgeta pasin nogut. Spirit bilong God i mas kam i stap long yu pastaim, bai yu ken i go long ples bilong En.
Nau God i gat rot bilong yumi i go long heven. Bipo yet, sapos Gavman i painim wanpela man i mekim nogut tru, ol i kisim em na kilim em i dai. Ol polisboi i hanggimapim em long wanpela diwai kros na nilim pas long em. Taim ol i kilim Jisas ol i mekim olsem. Jisas yet i no bin mekim wanpela pasin nogut, tasol Em i bin dai bilong ol pasin nogut bilong yumi. Em i no bin dai bilong asua bilong En yet. Jisas in bin dai olsem bilong mekim rot bilong yumi i go long God, na bilong givim nupela laip long yumi. Yumi ken i kamap nupela olsem: Sapos yu laik kisim nupela laip/dewel/tingting bilong God, yu mas holim bilip/tingting olsem: "Jisas i bin dai bilong pasin nogut bilong mi yet," na askim God i ken i lusim ol pasin nogut bilong yu. Givim bel long Jisas, na bihainim Em oltaim. Em bai i save lusim olgeta pasin nogut bilong yu".
Sapos yu laik kisim Spirit bilong God yu ken tokim/beten long God olsem: "Jisas Yu save pinis long ol sin bilong mi. Mi save pinis Yu bin dai long diwai kros long baiim pasin nogut bilong mi. Mi laik Yu kamap Bikpela bilong mi. Mi givim beksait long ol pasin bilong mi bilong bipo. Mi laik kisim laip/Spirit bilong God. Taim mi dai pinis mi laik go long ples bilong God. Mi askim Yu long Nem bilong Jisas. Amen". Sapos yu mekim beten olsem, Jisas bai i harim yu. Em bai i givim Spirit bilong God long yu na yu i bilong En. Na yu kisim pinis nupela kain dewel/tingting, na yu inap i go long heven, na stap wantaim God oltaim oltaim.


text:
Vanuatu Business Resilience Council
Vanuatu Bisnis Resiliens Kaonsel
Vanuatu Bisnis Disasta Resiliens Kaonsel (VBRC), VCCI nao hemi hostem, i provaedem wan kodinesen mekanisim blong ol praevet sekta blong enkej wetem gavman mo ol patna blong bildap, respon, mo rikavari aktiviti long resiliens.
I bin stat long Oktoba 2017 mo konekting Bisnis inisiativ (CBI) nao i sapotem wetem kolaboresen wetem UNDB Pasifik Risk Resilens Prokram (PRRP). Role blong VBRC hemi blong kodinetem mo strentenem enkejmen blong praevet sekta long disasta risk ridaksen, mekemrere long emejensi, respons rikavari, mo klaemet jens adaptsesen mo mitikesen long Vanuatu.
GCF Redines projek bambae hemi open Jun 2019, wetem wan stamba tingting blong helpem Vanuatu praevet sekta blong divelopem ol kapasiti blong divelopem klaemet jens projek. Olsem pat blong projek ya wan websaet/potol bambae oli divelopem mo openem sam taem long yia ya yet.
Membasip blong kaonsel hemi inclusiv wetem fokas long praevet sekta. Kaonsel hemi stap mit evri manis long ofis blong VCCI.
Vanuatu Bisnis Resiliens Kaonsel hemi wan memba blong Pasifik Bisnis Resiliens Netwok, mo Pasifik aeland Praevet Sekta Okanaesesen (PIPSO)
Blong moa infomesen plis imel long etpr@vcci.com.vu.


text:
What The Christian Believes - 1 (Abbrev.)
Đề cương: In the beginning Creation; fall, continued evil; animal sacrifice begun; tower of Babel; God's laws for man. Jesus can help us obey. The sacrifice for sin, continued disobedience; promise through prophecy of a Saviour; symbolized by sacrifices. Christ's birth, life, miracles; arrest, death; His holiness; perfect sacrfice. Other sacrifices ended. Invitation.
Số kịch bản: 275
ngôn ngữ: Tok Pisin: PNG
Chủ đề: Creation; Law of God
Khán giả: General; New Christian
Kiểu dáng: Monolog
Thể loại: Bible Stories & Teac
Sự tinh tế: General
Mục đích: Pre-evangelism; Teaching
Trích dẫn Kinh Thánh: Extensive
Trạng thái: Publishable
Kịch bản
Hey, olgeta, yupela kam, harim dispela tok bilong God. Bipo tru i no gat wanpela samting i stap. God Papa, na Pikinini bilong God, Jisas, na Spirit bilong God, em ((ol)) tasol i stap. Tripela i wanpela God tasol. God i wokim graun wantaim skai. God i wokim san na mun na ol sta. God i wokim maunten na solwara. ((olgeta wara)) ((ol riwa)). God i wokim ol diwai, na gras, na olgeta kaikai bilong yumi. God i wokim ol abus, na pisin, na pis. God i wokim wanpela man, nem bilong em Adam. God i wokim wanpela meri bilong Adam, nem bilong em Iv. God i laikim tumas Adam na Iv. God i bin wokim gutpela ples bilong tupela. God i tok long Adam na Iv olsem - Sapos yutupela bihainim tok bilong mi, bai yutupela i stap gut oltaim. Tasol sapos yutupela sakim tok bilong mi, dewel bilong yutupela bai i dai. Na sapos yutupela mekim olsem bai yutupela no ken i stap wantiam mi. (PAUSE)
Adam na Iv i sindaun gut insait long gutpela ples. Oltaim tupela harim tok bilong God. Tasol, wanpela dewel nogut i stap, nem bilong em Setan. Setan em i bosman long olgeta dewel nogut, na em i birua bilong God. Setan i tokim Adam na Iv olsem - Yutupela ken sakim tok bilong God, yutupela no ken i dai. Olsem na tupela i harim tok bilong Setan na sakim tok bilong God. Olsem na God i mekim save long ((krosim)) tupela. God i rausim tupela na tupela i lusim gutpela ples. Bihain liklik Adam tupela Iv i bin karim pikinini. Bihain, bihain i gat planti manmeri i stap. Ol manmeri ((pikinini)) i save bihainim pasin bilong timbuna ((papamama))(bilong ol). Ol i bikhet long God. Ol i stil, kilim-i-dai arapela man, na tok nogut. (PAUSE)
Olgeta manmeri long graun olsem Adam na Iv. Ol i mekim pasin nogut, na ol i givim ((tanim)) beksait long God. God wanpela tasol i gutpela. Bipo, God i bin givim tok ((lo)) long ol manmeri, olsem bai ol i ken save long gutpela pasin. Tok ((lo)) bilong God i olsem: God wanpela i God tru. Yu no ken lotuim ((givim biknem long)) ((adorim)) wanpela samting long skai ((antap)), no wanpela samting long graun, no wanpela samting long wara. (Use this alternative if "worship"is difficult.) ((Wanpela samting bilong antap no wanpela samting bilong graun, no wanpela samting bilong wara: - yu no ken kolim dispela samting God bilong yu.)) ) Yu no ken kolim nating ((tok bilas long)) nem bilong God. Sikispela de yu mas mekim wok bilong yu yet. Wanpela de yu mas lusim wok na tingting long God. Yu mas tingting gut long papamama. Yu no ken kilim-i-dai narapela man. Yu no ken mekim pasin pamuk. Yu no ken stil. Yu no ken tok giaman. Yu no ken mangalim ((laikim)) samting bilong arapela manmeri. (PAUSE)
God i givim gutpela tok ((lo)) long ol manmeri, tasol, ol i sakim tok bilong God. Olsem, ol i no inap long i go long gutpela ples bilong God. Tasol, God i no lusim tingting ((tingting nogut)) long ol. God i laikim tumas olgeta. Olsem, God i salim pikinini man bilong em Jisas i kam long yumi. Em ((Jisas)) i lusim heven i kam long graun bilong helpim yumi.) (PAUSE)
Wanpela meri, nem bilong em Maria, em i no marit, na em i no bin slip wantaim man, em i karim Jisas. Strong ((Spirit)) bilong God i tap long ((wantaim)) dispela meri na em i karim pikinini Jisas. Olsem pikinini bilong God ((Jisas)) i kamap pikinini man bilong graun. ((Jisas i kamap man bilong graun olsem yumi.)) Em i stap long lain ((famili)) ((wan pisin)) bilong ol Juda.
(Taim) Jisas i kirap bikpela man, em i mekim planti gutpela ((bikpela)) wok. Sampela man i gat sik Jisas i save oraitim ol. Jisas i opim si bilong sampela man i gat aipas; na em i opim ia bilong sampela man i gat iapas. Jisas i kirapim sampela daiman na ol i stap gut ((wokabaut gen)). Jisas i givim gutpela tok long ol manmeri. Olsem, kwiktaim, planti manmeri i bihainim Jisas. Ol i tingting Jisas em i pikinini bilong God. Tasol, bihain liklik, ol bikpela man ((hetman)) bilong Juda, ol i no laikim Jisas. Ol i tok Jisas i no pikinini bilong God. Em ((Jisas)) i no ken kamap bikpela bilong yumi. Olsem, ol i tok hait long kilim Jisas. Bihain liklik ol man nogut i kisim Jisas i go long namba wan kiap, nem bilong em Pailat. Ol i tok giaman long Kiap, ol i tok Jisas i man nogut. Ol birua bilong Jisas ol i singaut strong long kiap: - Kilim Jisas i dai! Kilim Jisas i dai! Kiap i pret long ol, na em i tok long ol olsem: Yupela ken kisim Jisas na kilim em i dai. Olsem, long nain kilok samting. (Use vernacular term for mid-morning.) ol i go long maunten Kalvari. Sampela soldia ((ami)) ol i nilim lek han bilong Jisas long diwai kros. Ol i sanapim diwai kros na Jisas i hangamap olsem i stap. Jisas i stap olsem inap long tri kilok samting (use vernacular term for mid-afternoon.) na em i dai pinis. Wanpela soldia ((ami)) i kisim spia na i sutim Jisas long banis ((sait)).
(POSSIBLE FINISH OF THIS SIDE OF THIS VICINITY - ACCORDING TO TIME LIMIT)
Conclude with following sentence: - Turn the record over, this talk is continues OR for recording: This talk is not finished yet. You listen, there is more to come.
NOTE:
(( )) indicates an alternative expression
( ) indicates that this section may be left out for reasons of difficulty in translation or inability to include within time limit of recording.


text:
Australia i sapotem Media blong Vanuatu
Hae Komisina blong Australia, Sarah de Zoetan i anaonsem sapot long wan reception we hemi organisem wetem media representativ, journalist long ofis blong Australian High Commission.
“Mrs de Zoetan i talem se hemi praod blong sapotem media long Pacific tru long Pacific Media Assistance Scheme (PACMAS) mo ol nara tinktink olsem Douglas Gabb intership wetem Australian Broadcasting Corporation mo Australian Award Scholarship.
Long respon, Presiden blong Media Association blong Vanuatu (MAV), Stevenson Liu i talem se Pacific Media Assistance Scheme hemi impoten long Pacific mo Vanuatu from ‘Yumi lukim plante positiv impak blong ol activiti we hemi fandem long wok blong Media.”
“Mi beliv se sapot we i kam hemi impoten blong helpem lokol Media Association blong dil wetem ol jenis we Media i stap go tru long hem long kaontri,” hemi talem.
“Olsem Presiden blong MAV, mi luk fowod long gudfala partnership wetem PACMAS.”


text:
Laksembog
Bigdiuji blong Laksembog (lb: Groussherzogtum Lëtzebuerg, fr: Grand-Duché de Luxembourg, de: Großherzogtum Luxemburg), o jas Laksembog, hem i wan smolfala kaontri long Wes Yurop. Hem i stap klosap long Beljiom long notwes, long Jemani long is, mo long Franis long saot.
Kapitol blong kaontri i Bigtaon blong Laksembog.
Long yia 2021, hemi bin gat 645,397 pipol. Eria blong kaontri i araon 2,586 km².
Bigdiukis (Grand Duke) blong Laksembog i Henri. Praem Minista blong Laksembog i Xavier Bettel.


text:
Seken repatriation flaet i dilei
COVID-19 Advisory Committee i talem se seken flaet blong repatriation i nosave hapen tumoro from i nokat gudfala arenjmen blong ol flaet yet.
Spokespersen blong COVID-19, Len Tarivonda, i talem se flaet ia, National Airline blong Vanuatu, Air Vanuatu i sud mekem mo se,” Wan bigfala namba blong ol pipol bae i stap kam long ol kaontri we i kat kes blong COVID-19 i hae long hem mo Vanuatu i mas pripea.”
Hemi talem se Vanuatu i stap long hae risk taem ol pipol ia i stap kambak.
“Situasen blong Australia naioa, long state blong Victoria, Canberra mo New South Wales i kat ol hae kes blong Covid-19 mo i kat fulap restriksen mo lok daon i stap yet,” Mr Tarivonda.
“Mo hemia nao, mifala long Health i mas save gud wea ples nao ol pipol ia i stap kambak long hem.”
Paul Pio, Manager Marketing mo Communication ofisa blong Air Vanuatu, i talem se oli stap wet long disisen blong ol COVID-19 Advisory Committee nomo.
Hemi talem se only resen Air Vanuatu i dileyem flaet, from oli nid blong komply wetem regulasen blong Vanuatu anda long National Disaster Management Office.
“Bae Air Vanuatu i kamaot bakeken wetem niufala schedule blong repatriation flaet,” Mr Pio i talem.
Department blong Foreign Affairs, i talem se flaet we New Zealand airline i shud mekem i kam long Vanuatu tumoro hemi kaonsel tu.
Director blong Foreign Affairs, Yvon Basil, i talem se flaet ia i shud flaem famili blong leit High Commissioner blong Vanuatu long New Zealand, Johnson Naviti mo ol seasonal wokman.
“Yumi kat wan opsen wetem Kavman blong New Zealand from wan flaet mo tinktink blong flaet ia, hemi blong karem famili blong leit Mr Naviti mo tu tekem sam wokman blong Recognised Seasonal Employer i kambak,” Mr Basil i talem.
“Mbe sins Air Vanuatu i bin kamaot wetem schedule blong hem, Air New Zealand i disaed blong stopem defens flaet ia mo sapotem Air Vanuatu long flaet blong hem.”
Director Basil i talem se Ofis blong Foreign Affairs i talem se plante Ni-Vanuatu wetem ol residen i stap regista vinis long ol Office blong Vanuatu High Commission long ol nara kaontri.
Hemi askem ol pipol we oli stap kambak long Vanuatu blong kontinu blong regista.
“ Ova long 4000 pipol i stap redi blong kam long seken flaet blong repatriation ia,” Mr Basil i talem.


text:
Lukluk raun long sandaun blg Bavaria
Olgeta wiken mitupela Gertrud i save raunraun. Bavaria i luk olsem provins we olgeta samting i kamap nating long graun. Nogat! Olgeta samting – diwai, gras, kon, poteto…- ol fama i save planim na groim na kisim.
No ken ting olsem Jemani i pulap lg ol manmeri. Hap graun blg PNG em kamap olsem 462,840 km² na 7.5 million man i stap . Jemani: 357.376 km²/81 million. Planti taun lg Jemani i pulap tru! Tasol rurel eria i stap nating. Gras ol i save katim olsem kaikai blg ol bulmakau. Ol didiman i save yusim bikpela masin blg katim gras.


text:
Ova VT1 billion -Lenakel mo Litzlitz wharf projek
Ova VT1 billion long Projek ripea wok long Lenakel mo Litzlitz wharf.
Communication Ofisa blong Vanuatu Project Management Unit, Kierry Manassah i talem se projek ia i kam long en mo bae plante ship i save sevesem Malekula mo Tanna.
Asian Development Bank i fandem projek ia inkludum narafala wof we wok long olgeta bae i stat i no longtaem.
“Hemi wan projek we i kam anda long Vanuatu Inter-Island Shipping Support projek; Asian Development Bank i fandem, Projek hemia long Tanna hemi araon VT500 million mo Litzlitz hemi ova VT500 million from yumi kat wan savaging wok we yumi mas aotem tufala ship we i draon mo extend blong damej,” Mr Manassah i talem.
Mr Manassah i talem se bambae pipol i save lukim inkris namba blong ship we oli sevesem Tanna mo Malekula aelan.
“Tufala projek ia i bin kik off long en blong las yia(2021) mo i sud tekem abaot six manis blong komplitim be COVID i mekem dilei,” Mr Manassah i talem.
“Yumi kam nao blong kompletim ol wok ia, mo wik ia yumi travel i ko daon blong mekem final inspeksen. Yumi hapi long ol wok blong Fletcher from ol wharf i stap long gudfala kondisen. Mo samtaem neks wik pa yumi ofisiol handova blong hem.
“Nara wharf blong yumi long Litzlitz hemi sud en long June ia.”
Fletcher Construction kampani nao i winim tenda blong riperem tufala wof ia.


text:
“Vernacular traces in the Crocodile Prize”
An essay in five parts
BY MICHAEL DOM WITH ENGLISH TRANSLATIONS BY ED BRUMBY
Long 2016 Crocodile Prize Nesenol Litereri Kompetisen tripela tok-singsing i kamap long Tok Pisin na wanpela long Tok Motu. Entologi buk long dispela yia em istap olsem e-buk tasol, na pepa-buk bai ol man meri iet putim oda long Amazon. Olgeta narapela Entologi ibin kam long pepa kopi na tu long e-buk.
Ol fopela tok-singsing em ‘Tingim ol Lain lo Ples’ (p36), Paul Waugla Wii emi ratim, ‘Dispela nait ino gutpela tumas’ (p37) na ‘Wara kalap’ (p55), em Raymond Sigimet i raitim, na ‘Red cigar seller’ (p51), Caroline Evari i raitim long tokinglis na mi tanim tokpisin long en.
Vagi Samuel Jnr emi nambawan man i raitim tok-singing ‘Sinagu E!’, na tanim tokinglis, ‘Oh Mother’ (p42-44) long dispela taim, na inogat wanpela moa tok-singsing long Tok Motu ikamap bihain long en.
Dina danu vada ekwadogimu Maurimu ai baina hamaoromu Sinagu E! Oina feiva kori kori Badina be egu lalokauna hegena ori --- The end of this life is coming very soon And while you are alive, I am honoured to deliver this message Oh Mother, you are my hero without a platoon My love for you is like the clouds on a mere silent passage
Vagi i raitim narapela tupela tok-singsing istap insait long 2016 Entologi na wanpela sotpela-stori ‘Servants of the Sea’ emi klostu winim nambawan mak long en. Phil Fitzpatrick i tok olsem dispela kain stori i marit wantaim tok-singsing na karim gutpela kaikai bilong em iet.
Long tingting bilong mi dispela nek Fitzpatrick i mekim i givim luksave long yumi olsem ol tokples bilong mipela bai kamapim sampela gutpela hanwok long litiritia sapos yumi bungim hanmak bilong tok-singsing wantaim ol kain stori mipela igatim.
Ating em bai kamap wankain olsem ol singsing-stori (sung-tales) bilong ol sampela lain long hailans, olsem ol Simbu na Wabag. Na tu, ol kastom singsing bilong miplela igat hait stori insait long ol. Tasol ating mipela ol raita ino bin traim ol dispela kain hanmak inap nau.
Vagi Samuel Jnr igo pas long makim ol man-meri bilong Central Provens long dispela yia 2016 na i pablisim wanpela buk ‘Voice of the Senemai”. Vagi emi tromoi tumbuna stori long tok-singsing na sotpela stori wantaim.
Long taim bilong 1970’s wanpela man Trobriand aislan, John Kasaipwalova, ibin mekim dispela kain wok long bungim stori bilong tumbuna wantaim hanmak bilong tok-singsing, na igo moa iet emi mekim kamap drama we ol Nesenol Arts lain i bin putim pilai long Goroka long 1980’s. Nem bilong dispela bikpela hanwok bilong Kasaipwalova em ‘Sailing the midnight sun”.
Long 2016 wanpela savemeri long Fine Arts, Julie Mota, ibin pablisim ol tok-singsing bilong em long wanpela buk ‘Cultural Refugees’. Insait long dispela buk emi raitim ol tok-singsing bilong em long Tok Inglis na Tok Pisin, na igo moa, emi kisim wanpela tumbuna pasin bilong ol lain Tuif long Oro Provens, igat nem kaita, igo insait long wanpela tok-singsing bilong em. Kaita emi wanpela kain drama igat tok-singsing tu bilong sori long ol lain idai pinis.
Ating dispela emi wankain hanmak bilong ol PNG meri raita olsem long taim bilong 1980’s Ondobondo, PNG Writer na Bikmaus megezin na ol narapela literatia olsem Pocket Poets Publication, we wanpela meri bilong Central Provens, nem Nora Vagi Brash, ibin stap olsem biknem bilong litiretia long sait bilong drama na wanpela tasol tok-singsing bilong em, ‘Song of the winds’, long Tok Motu i stap long PNG Writer (1985). Inogat moa.
Boge bada e e heau lao, boroma gwada, Magani gwada Ee – e Garago ta – Na – mo e – e Gwada, gwada, e e e gwada namo o o o Boge bada, you will run as fast as the fastest hunting dog and catch me the wildest of the boars.
Mi no save sapos yumi bai i stap inap narapela fopela-ten krismas bipo long wanwan hanmak bilong Tok Motu ikamap gen. Ating bai mi lapun tit bruk pinis na redi long indai. Em bai sori tumas long mi iet.
Ating dispela kain sore na wari bilong mi mekim na mi traim long kamapim sampela tok-singsing we bai igatim gutpela nek long Tok Inglis, Tok Pisin na Tok Motu wantaim.
Mi iet i nogat save long Motu na Tok Pisin bilong mi tu i save paul liklik, tasol mi gatim gutpela bel tingting na laikim bilong mi em i abrusim save bilong mi olsem na mi traim iet. Ol poro-man-meri imas wanbel long tok-singsing bilong mi ikam wantaim dispela gutpela bel tingting na ol i hamamas long tanim tokples.
Nambawan tok-singsing mi raitim em Rev. Willie Moses na Christine Sina Moses i halavim mi long tanim tok-singsing ‘Where we lived’ long Tok Pisin ‘Ples we mitupela ibin stap wantaim’ ikamap long Tok Motu ‘Emai noho gabuna’ (em istap long pinis long dispela pepa ia).
Wanpela vers-lain bilong en i sutim tru bel bilong mi na long Tok Motu em i swit moa long iau bilong mi;
Tanobada bona Davara edia lalokau dagedagena. --- Bikpela laikim wantaim pait i stap namel long graun na solwara. --- Tempestuous love affair of earth and sea.
Mi iet mangalim Tok Motu long dispela ol tok-singsing tasol save bilong mi sot. Emi orait mi ken pilim swit nating.
Long dispela liklik hanmak yumi ken luksave olsem giraun na solwara igatim nem bilong ol long tokples bilong ol Motu iet olsem Tanobada na Davara. Ating igat stori tu istap wantaim ol dispela kain nem yumi givim tasol mi iet inogat save na ating sampela lain bai raitim stori long bihain taim.
Mi hamamas tru long ridim ol narapela tok-singsing bilong mi tu we Konemamata Gemona i tanim Tok Motu olsem ‘Ating yu pilim swit’. Dispela tok-singsing mi raitim long hanmak bilong ol Italy igat nem ‘terza rima’ em olsem ‘sem nek istap long namba tri lain’.
Igatim sampela strongpela toktok long dispela tok-singsing igo olsem;
lain painim ples b’long silip long nait. Ol pikinini b’long yu iken kamap ol doti strit-mangi, ron painim pait, na tu-kina meri, raun painim koap. Skul ol ibin kisim free, wankain nau insait het kru traipela free spes stap. --- Taunimanima Hanuaboi ai mahuta gabudia e tahumu Oi natumu na dika idia bamodia bae la, heatu be taumu Bona dala hahine dia, hegagai e taumu. Free sikuli ea oremu neganai, vada anai bamona. Kwara dia lalodiai danu na space babada mia. --- People looking for a place to sleep at night. Your children may become like Dirty street kids, looking for a fight And street whores, looking for a fuck. After their free schooling, just the same, Inside their heads is a big free space.
Long dispela tok-singsing mi luksave olsem mi kamap long wanpela kain wokmak wantaim Tok Pisin we i mekim mi iet ikirap nogut long lukim. Tok-singsing i kalap namel long wanwan lain olsem wanpela pisin i danis, na i mekim ai hamamas na nek i karai swit long iau na mekim maus i wara nating.
Em bai gutpela moa long yumi lukim sampela kain tok-singsing i kamap gen long Tok Motu, Tok Pisin na tu long ol narapela 800 plus Tok Ples bilong yumi iet.
Dispela emi wok bilong mipela ol raita bilong Papua Niugini na ating mipela inoken sakim.
Yumi wanwan iet iken skelim ol dispela hanwok taim ol i kamap, sapos ol i makim stret tingting, toktok, pasin, laip, na kastom bilong mipela Papua Niugini.
Em olsem yumi planti lain i save laik long kaikai buai na ol narapela ino save laikim, tasol emi stap wantaim yumi iet. Emi a nek istap long dispela tok-singsing “I am the red red stain”, “Mi tasol olsem blut I kapsait”, “Launa ramoramo kakakakana”.
I am the betel nut, The daga stick And the lime pot: I am the red, red stain --- Mi tasol mi buai, Na stik daga Na sel kambang wantaim: Mi tasol olsem blut i kapsait --- Launa buatau Vaga auna, Bona ahu hoduna Launa ramoramo kakakakana
Dispela kain tok-singsing emi autim wanpela mak bilong yumi iet, em long tokinglis igat nem ‘identity’, em olsem yumi husait lain tru.
Mipela noken lusim tingting long ol gutpela pasin na kastom bilong yumi iet we istap insait long tokples bilong mipela long tokaut long en.
Vernacular traces in the Crocodile Prize: (4) Motu is still hiding
In the 2016 Crocodile Prize National Literary Competition there were three poems in Tok Pisin and one in Motu. The anthology was published as an e-book, with hard copies available by order from Amazon.
The three Tok Pisin entries were Paul Waugla Wii’s ‘Tingim ol Lain lo Ples’ (Thinking about my people) (p36), Raymond Sigimet’s ‘Dispela nait ino gutpela tumas’ (This isn’t such a good night) (p37) and ‘Wara Kalap’ (Water rising) (p55). There was, also, Caroline Evari’s ‘Red cigar seller’ – which she wrote in English and I translated to Tok Pisin.
At the same time, Vagi Samuel Jr was the first to write a Motu poem, ‘Sinagu E!’ and translate it to English, ‘Oh Mother’ (p42-44). But there were no other Motu poems to follow.
Dina danu vada ekwadogimu Maurimu ai baina hamaoromu Sinagu E! Oina feva korikori Badina be egu lalokauna hegena ori --- The end of this life is coming very soon And while you are alive, I am honoured to deliver this message Oh Mother, you are my hero without a platoon My love for you is like the clouds on a mere silent passage
Vagi also wrote two other poems which were included in the 2016 Anthology, plus a short story, ‘Servants of the Sea’ which almost won first prize. Phil Fitzpatrick said that this kind of story combined with the poem bears such good fruit.
My thoughts about Phil’s analysis are that he recognises that we can use our own languages to generate good literature by combining poetry with our stories.
I think we could produce song stories from the Highlands – from Simbu and Wabag, for example – something that we writers haven’t yet tried to do, so far.
In 2016, Vagi Samuel Jr collected contributions – traditional poems and short stories, from people of the Central Province and published a book, ‘Voice of the Senemai’.
During the 1970s, Trobriand Islander, John Kasaipwalovia combined traditional stories with poems, and went further by developing them into a play, ‘Sailing in the midnight sun’ which was performed by the National Arts group in Goroka in the 1980s.
In 2016, a Fine Arts expert, Julie Mota published her poems in a book, ‘Cultural Refugees’, including poems in English and Tok Pisin. And she went further. In one of her poems, she included a tradition of the Tuif people of Oro: Kaita –a kind of play with poetry which mourns those who have died.
I think this is typical of PNG women writers at the time of the 1980s Ondobondo, PNG Writer and Bikmaus magazines and other literary publications like Pocket Poets. This was when a Central Province woman, Nora Vagi Brash established a fine reputation for her plays and, especially, for one Motu poem, ‘Song of the winds’ which was published in PNG Writer (1985). But there are no more.
Boge bada e e heau lao, boroma gwada, Magani gwada Ee – e Garago ta – Na – mo e – e Gwada, gwada, e e e gwada namo o o o Boge bada, you will run as fast as the fastest hunting dog and catch me the wildest of the boars.
What if we have to wait another 40 years before we have more Motu examples? I’ll be an old man with broken teeth and ready to die by then – which makes me very sad.
And it is this sadness and concern that motivates me to try to produce English, Tok Pisin and Motu poems.
Although I can’t speak or write Motu and my Tok Pisin is not perfect, my strong motivation and desire helps me to ignore these factors and so I keep trying. All of my friends understand that my poems are inspired by these considerations and are happy with my focus on using these languages.
Rev Willie Moses and Christine Sina Moses helped me translate my first poem, ‘Where we lived’ into Tok Pisin: ‘Ples we mitupela bin stap wantaim’ and Motu: ‘Emai noho gabuna’ – which are included in this paper.
One line in particular excites me and sounds so sweet:
Tanobada bona Davara edia lalokau dagedagena --- Bikpela laikim wantain pait I stap namel long graun na solwara --- Tempestuous love affair of earth and sea
While I wish I could write Motu poems like this one, I don’t have the capability. But that’s all right because I can still enjoy the sweetness of it.
In this example we can see that, in Motu, the land and the sea are called Tanobada and Davara. I think there are other tales about these ideas. I don’t have any right now, but will certainly write them later.
I love reading some of my poems which Konemamata Gemona translated into Motu, such as ‘Ating yu pilim swit’, (‘I think you are feeling sweet’). I wrote this poem in the Italian ‘terza rima’ style where the third line repeats the same rhyme sound, (at least in the Tok Pisin version). (Note: There are some offensive expressions in this poem.)
Lain painim ples b’long silip long nait Ol pikinini b’long yu iken kamap Ol doti strit-mangi, ron painim pait Na tu-kine meria, raun painim koap Skul ol ibin kisim free, wankain nau Insait het kru traipela free spes stap --- Taunimanima Hanuaboi ai mahuta gabudia e tahumu Oi natumu na dika idia bamodia bae la, heatu be taumu Bona dala hahine dia, hegagai e tahumu Free sikuli ea oremu neganai, vada anai bamona Kwara dia lalodiai danu na space babada mia --- People looking for a place to sleep at night Your children may become like Dirty street kids looking for a fight And street whores looking for a fuck After their free schooling just the same Inside their heads is a big free space
I recognise that I have produced a Tok Pisin example which, when I read it, offends me. [Nope, I’m not offended in the least.] CORRECTION: With this poem I realized that I had achieved a level of Tok Pisin use that even I was surprised to read. Among the lines of the poem there is a bird dancing pleasing to the eye makes my mouth water
It will be so much better if we can see more poetry in Motu, Tok Pisin and in our other 800+ indigenous languages.
And this is the unavoidable shared responsibility of all Papua New Guinean writers – to record the ideas, conversation, behavior, life and customs of we Papua New Guineans.
Although many of us enjoy chewing betel nut, there are others among us who don’t. This is the idea behind the poem ‘I am the red stain’, ‘Mi tasol blut I kapsait’ (‘I am the red, red stain’), ‘Launa ramoramo kakakakana’.
I am the betel nut The daga stick And the lime pot: I am the red, red stain --- Mi tasol mi buai Na stik daga Na sel kambang wantaim Mi tasol olsem blut I kapsait --- Launa buatau Vaga auna Bona ahu hoduna Launa ramoramo kakakakana
This kind of poem reveals a feature of our identity. We must not forget our good traditions and customs and they should be recorded in our own languages.


text:
15
Wi garra jinggabat wi braja en sista olabat
1 Wal ai dalim yumob. Wen detlot Kristjan pipul hu bilib lilbit dum nogudbala ting dumaji trabul kaman langa olabat, ol wi Kristjan pipul hu bilib strongbalawei garra album olabat, dumaji wi kaan jinggabat wi ronselp blanga meigim miselp gudbinji. 2 Wi garra jinggabat wi braja en sista olabat blanga meigim olabat gudbinji en blanga meigim olabat bilib strongbalawei du.
3 Yumob sabi? Wi kaan jinggabat wi ronselp blanga meigim miselp gudbinji, dumaji Jisas Krais nomo bin jinggabat im ronselp blanga meigim miselp gudbinji. Wi sabi tharran, dumaji langa oltestaman im tok, “Detlot nogudbala wed weya pipul bin tok nogudbalawei langa God bin kaman langa im.” Lagijat na det oltestaman bin tok.✡ Saam 69:9
4 Wal ebrijing weya deibin raidimdan langa oltestaman longtaim im deya blanga lenim wi en blanga meigim wi jidan strongbalawei en nomo gibap, en detlot wed meigim wi sabi wi garra jidan garram det olagijawan laif.
5 Wal God na oldei meigim wi jidan strongbalawei en meigim wi nomo wandi gibap. 6 En mi askim im blanga meigim yumob jidan garram wanbala main jis laik Jisas Krais bin jidan, dumaji yumob garra ol preisimbat God mijamet garram wanbala main en wanbala hat. Lagijat na yumob garra preisimbat God det Dedi blanga Jisas Krais det Bos blanga wi.
Gudnyus blanga Jintail pipul
7 Wal yumob garra oldei abum filing blanga enibodi jis laik Jisas Krais bin abum filing blanga yumob, en yumob garra abum detkain filing na blanga olabat dumaji yumob wandim pipul garra preisimbat God.
8 Wal ai dalim yumob. Jisas Krais bin meigim imselp wekinmen blanga detlot Juwish pipul blanga shoum olabat God im trubala. En imbin meigim imselp wekinmen blanga olabat blanga dum wanim God bin pramis langa olabat grengrenfathamob. 9 En imbin meigim imselp wekinmen blanga olabat blanga meigim ola Jintail pipul preisimbat God dumaji imbin kain langa olabat.
Wi sabi tharran, dumaji langa oltestaman im tok, “Blanga tharran na ai garra preisimbat yu wen mi deya garram ola Jintail pipul. Ai garra sing en preisimbat yu neim.”✡ 2 Sem 22:50; Saam 18:49 10 En langa oltestaman im tok, “Ol yumob Jintail pipul, yumob garra gibit theingks langa God garram im pipul olabat.”✡ Dyud 32:43 11 En langa oltestaman im tok, “Ol yumob Jintail pipul, yumob garra preisim det Bos blanga wi. Ola pipul ebriweya garra preisim im.”✡ Saam 117:1 12 En langa oltestaman det speshalwan mesinja neim Aisaiya bin tok, “Sambodi garra kaman brom det femili lain blanga det men neim Jesi, en im garra kaman blanga jidan bos blanga ola Jintail pipul, en detlot pipul garra trastim im.”✡ Aisai 11:10
13 Wal God na meigim pipul trastim im blanga det olagijawan laif, en mi askim im blanga meigim yumob brabli gudbinji en jidan gudwei weya yumob bilib langa im wulijim det Holi Spirit garra meigim yumob kipgon trastim im mowa en mowa.
Det wek blanga Pol
14 Wal main braja en sista olabat, ai sabi ol yumob Kristjan pipul deya langa Rom brabli gudbala pipul en yumob sabi ebrijing en yumob gin titjimbat miselp. 15 Bat stil langa dijan leda aibin lafta tok sambala wed streidat langa yumob blanga meigim yumob jinggabat detlot wed, dumaji God bin kain langa mi, 16 en imbin meigim mi wekinmen blanga Jisas Krais blanga wek garram ola Jintail pipul, en mi dalimbat det gudnyus langa olabat jis laiga serramonimen weya im dumbat im wek.
Yu si? Detlot Juwish serramonimen bin oldei meigim det ofring gudwei blanga meigim God gudbinji langa detlot pipul en meigim olabat jidan blanga im. En mi dum main wek langa ola Jintail pipul lagijat du. Mi meigim olabat jidan jis laiga gudwan ofring blanga God wulijim God garra gudbinji langa olabat en det Holi Spirit garra meigim olabat jidan blanga God.
17 Wal mi brabli gudbinji blanga det wek weya mi dumbat blanga God, dumaji aibin joinap garram Jisas Krais. 18 En ai garra tok praudbalawei blanga wanim Jisas Krais bin dum weya imbin yusum mi blanga meigim detlot Jintail pipul bilib en duwit langa God. Jisas Krais bin yusum detlot wed weya aibin tok en detlot enijing weya aibin dumbat. 19 En detlot pipul bin bilib langa im dumaji deibin luk detlot klebabala ting weya God bin meigim mi dum, en det Holi Spirit blanga God bin tok langa olabat.
Yu si? Blanga tharran na aibin dalimbat det gudnyus blanga Jisas Krais brabliwei langa ola pipul brom Jerusalem raidap langa det kantri gulum Ilirakam. 20 Aibin oldei wandi dalimbat det gudnyus langa detlot pipul langa eni pleis weya dei nomo irrim det wed blanga Jisas Krais, dumaji ai nomo bin wandi go langa eni pleis weya sambodi bin dalimbat det gudnyus olredi.
21 Yu si? Ai nomo bin wandim bildimap haus ontop langa det graun weya sambodi bin olredi bildimap det bodampat, dumaji langa oltestaman im tok, “Detlot pipul hu nomo bin abum enibodi blanga dalimbat olabat garra luk, en detlot pipul hu nomo bin irrim garra sabi.”✡ Aisai 52:15
Pol bin wandim go langa Rom
22-23 Yu si? Blanga tharran na ai nomo bin kaman en luk yumob. Brom longtaim aibin wandi kaman langa yumob. Bat det wek langa dislot kantri iya bin oldei stapam mi. Bat aibin binij det wek na,✡ Rom 1:13 24 en ai wandi kaman en luk yumob na, dumaji ai garra go langa det kantri gulum Spein, en det roud im go thru langa yumob kantri. Bat bifo ai garra go langa det kantri, ai garra kaman en jidan lilwail garram yumob deya langa Rom basdam, en ai garra gudbinji blanga luk yumob, en afta yumob gin album mi go langa Spein.
25 Wal ai kaan kaman langa yumob tudei, dumaji ai garra go langa Jerusalem blanga wek blanga detlot Kristjan pipul deya basdam. 26 Ai garra go deya basdam dumaji ola tjetj langa det dubala kantri gulum Mesadoniya en Akeiya bin gudbinji blanga gibit mani blanga detlot powan Kristjan pipul langa Jerusalem hu nomo garram enijing.✡ 1 Karin 16:1-4 27 Nomeda detlot Jintail pipul bin gudbinji blanga gibit detlot mani langa detlot Juwish pipul, bat stil deibin lafta gibit detlot mani blanga album olabat, dumaji detlot Juwish pipul bin gibit olabat det gudnyus weya bin meigim olabat jidan ritjwan langa Godwei.✡ 1 Karin 9:11
28 Wal wen ai binij dijan wek en meiksho detlot Kristjan pipul langa Jerusalem garra gedim detlot mani, det taim na ai garra kaman en luk yumob deya langa Rom bifo ai garra go langa Spein. 29 En ai sabi wen ai garra kaman langa yumob, Jisas Krais garra gudbinji langa yumob brabliwei.
30 Wal main braja en sista olabat, wi ol bilib langa Jisas Krais det Bos blanga wi, en det Holi Spirit meigim wi laigim gija. En blanga tharran na mi askim yumob blanga joinin garram mi en prei blanga mi brabliwei blanga dijan wek weya ai garra dumbat. 31 Yumob garra askim God blanga lukaftumbat mi brom detlot Juwish pipul langa Judiya hu nomo bilib langa Jisas Krais. En yumob garra askim God blanga meigim detlot Kristjan Juwish pipul langa Jerusalem gudbinji blanga det wek weya ai garra dum blanga olabat.
32 Wal wen ai garra binij det wek, det taim na ai garra kaman langa yumob if God wandim mi blanga kaman. En ai garra kaman brabli gudbinjiwei, en wi garra meigim miselp jidan gudwei mijamet.
33 Wal oni God na meigim pipul jidan gudwei, en mi askim im blanga jidan garram yumob holot brabliwei. Trubala.


text:
21
King Manesa blanga Juda
Sekan Kranakuls 33:1-20
1 Wal Manesa bin 12 yiya ol wen imbin jidan king blanga Juda, en imbin jidan king blanga 55 yiya langa Jerusalem. Im mami bin Hefsiba. 2 Imbin tenawei brom YAWEI en imbin dumbat ola brabli nogudbala ting weya ol detlot pipul brom najalot kantri bin dumbat.✡ Jera 15:4 3 Wal King Manesa bin bildimbek ola nogudwan weship pleis blanga ola drimin weya im dedi King Hesakaiya bin breigimap. En King Manesa bin bildimap det weship pleis blanga weship det drimin gulum Beil en imbin bildimap det stonwan sheip blanga det gelwan drimin gulum Eshara, jis laik King Eiheb brom Isreil bin bildimap. King Manesa bin weshipbat ola sta du. 4 En King Manesa bin bildimap ola weship pleis blanga ola drimin langa det Serramoni Pleis weya YAWEI det trubala God bin wandim im pipul olabat blanga weship oni im.✡ 2 Sem 7:13 5 Wal langa det opin kotyad blanga det Serramoni Pleis imbin bildimap weship pleis blanga weship ola sta. 6 King Manesa bin gibit im ronwan san jis laiga barnapwan sekrifais. Imbin dum loda nogudwan ting. Imbin oldei go langa ola nogudwan klebabala pipul blanga sabi wanim garra hepin bambai. Imbin dum loda brabli nogudbalawan ting weya bin meigim YAWEI brabli wail. 7 King Manesa bin pudum pol blanga det gelwan drimin gulum Eshara insaidwei det Serramoni Pleis weya YAWEI bin dalim King Deibid en im san King Salaman, “Detlot 12 klen brom Isreil kaan weship mi langa olabat ronwan kantri. Aibin pikimat dijan Serramoni Pleis iya langa Jerusalem blanga weshipbat mi olataim. 8 If ola Isreil pipul teiknodis langa main wed en kipum ola lowa weya aibin gibit thru main wekinmen Mosis, wal ai kaan neba larram olabat gowei igin brom det kantri weya aibin gibit langa olabat grengrenfathamob.”✡ 1 King 9:3-5; 2 Kran 7:12-18 9 Bat ola Juda pipul nomo bin teiknodis langa YAWEI. En King Manesa bin meigim olabat dumbat ola brabli nogudbala ting mowa langa detlot pipul hubin jidan langa det kantri basdam weya YAWEI bin andimwei olabat wen im pipul olabat bin teikoba det kantri.
10 Wal YAWEI bin tok langa sambala speshalwan mesinja, 11 “Ola Keinanait pipul bin dumbat ola nogudbala ting bat King Manesa bin dumbat ola brabli nogudbala ting garram ola stonwan drimin sheip blanga im. Imbin meigim detlot Juda pipul bulurrum ola brabli nogudbalawei blanga im. 12 Wal blanga tharran na mi na YAWEI det God blanga ola Isreil pipul. Ai garra bitsimap Jerusalem en Juda, en ebribodi hu irrim wanim bin hepin garra hatjamp brabliwei. 13 Ai garra panishim ol detlot pipul blanga Jerusalem seimwei laik aibin dum deya langa Sameriya en langa Eiheb det king langa Isreil en im bigininimob. Ai garra klinimap Jerusalem en detlot pipul jis laik wen sambodi binijimap daga langa pleit en washim det pleit klinbala. Lagijat na ai garra dum langa olabat. 14 Ai kaan album detlot weya stil jidan laibwan. Ai garra larram ola enamimob deigimwei olabat en teikoba blanga olabat kantri. 15 Ai garra dum lagijat langa main ronwan pipul olabat, dumaji deibin dumbat ola nogudbala ting langa mi en olabat bin meigim mi gitwail brabliwei na brom det taim wen olabat grengrenfathamob bin kamat brom Ijip raidap dis taim.” Lagijat na YAWEI bin tok.
16 Wal King Manesa bin kilim ded detmatj pipul weya nomo bin dum enijing rong en ola blad blanga olabat bin ebriweya deya langa det roud, langa Jerusalem. Imbin lagijat dumaji imbin dum tharran blanga lidimbat detlot pipul blanga dumbat ola brabli nogudbala ting, en blanga meigim olabat dumbat nogudbala ting langa YAWEI.
17 Ebrijing King Manesa bin dum en blanga ola nogudbala ting weya imbin dumbat, deibin raidimdan deya langa det buk gulum Ola stori blanga ola king brom Juda. 18 King Manesa bin dai en deibin berrim im bodi blanga det gadin blanga Yusa deya langa det bigwan haus en im san Eman bin jidan det nyuwan king.
King Eman blanga Juda
Sekan Kranakuls 33:21-25
19 Wal Eman bin 22 yiya ol wen imbin jidan king blanga Juda en imbin jidan king langa Jerusalem 2 yiya. Blanga im mami bin Meshalameth en im mami bin Haras en imbin brom det taun gulum Jotba. 20 Wal King Eman bin jidan laik im dedi Manesa hubin tenawei brom YAWEI en kipgon dumbat ola nogudbala ting. 21 Imbin weshipbat ola stonwan drimin sheip seimwei laik im dedi bin dum. 22 King Eman nomo bin teiknodis langa YAWEI det God blanga im grengrenfathamob. Im nomo bin lisin langa YAWEI en langa wanim imbin dalimbat im blanga dum.
23 Wal ola boswan wekinmen blanga King Eman bin meigim plen blanga kilim im. En deibin kilim im ded deya langa im bigwan haus. 24 Brom deya ola Juda pipul bin kilim detlot wekinmen hubin kilim King Eman en deibin meigim im ronwan san Josaiya jidan det nyuwan king.
25 Wal ebrijing weya King Eman bin dumbat deibin raidimdan langa det buk gulum Ola stori blanga ola king brom Juda. 26 Deibin berrim im bodi deya langa det gadin blanga Yusa. En im san Josaiya bin jidan det nyuwan king.


text:
14
Jisas bin meigim sikbalamen gudbala
1 Brom deya wan Sebathdei Jisas bin go langa det haus blanga wan boswan serramonimen gulum Ferasi blanga dagat daga, en ola pipul bin lukinat langa im brabliwei if im garra dum eni klebabala ting.
2 Wal wan sikbala men bin kaman langa Jisas, dumaji im leig en bingga bin swelap, 3 en Jisas bin askim ola lowamen en serramonimen deya. Imbin tok, “Wanim det lowa blanga wi tok blanga Sebathdei? Wi gin album sikbala pipul wen im Sebathdei?”
4 Bat olabat nomo bin tok enijing.
Wal Jisas bin gajim det sikbala men, en imbin meigim im gudbala, en afta imbin jandimwei im.
5
Afta na Jisas bin tok langa detlot lowamen en serramonimen, “If yumob san o maitbi det buligi blanga yumob buldan insaid langa dipwan wodahol wen im Sebathdei, wal yumob garra go en pulumat im streidawei, indit?”✡
6 Bat olabat nomo bin ensim im blanga tharran du.
Nomo meigim miselp haibala
7 Wal loda pipul bin kaman langa det haus blanga det serramonimen, en Jisas bin luk sambala men bin pikimat gudbala pleis blanga jidan, en imbin dalim olabat dijan stori blanga meigim olabat jinggabat. 8 Imbin tok, “If enibodi askim yumob blanga kaman langa det padi weya im garra merrit, wal yumob kaan go en pikimat det gudbala pleis blanga jidan. Maitbi det boswan bin askim sambodi mowa haibala langa yumob blanga kaman langa det padi du.
9 “Yumob sabi? Det boswan bin askim yumob en det haibala men blanga kaman langa det padi, en if yumob jidan langa det gudbala pleis, wal det boswan garra kaman langa yumob, en im garra andimwei yumob brom det gudbala pleis blanga gibit langa det haibala men, en im garra meigim yumob sheim, dumaji yumob garra jidan langa nogudwan pleis na.
10
“Wal yumob nomo wandi dum lagijat wen yumob go langa eni padi. Mobeda yumob go en pikimat nogudwan pleis blanga jidan basdam wulijim det boswan garra kaman en dalim yumob blanga go en jidan langa gudbala pleis. En wen im dum lagijat langa yumob, im meigim yumob haibala men langa ola najalot pipul deya.✡
11
“Wal yumob irrim mi na. Enibodi hu meigim miselp haibala garra jidan lobala, en enibodi hu meigim miselp lobala garra jidan haibala.” Lagijat na Jisas bin tok langa ol detlot pipul.✡
Jidan kainbala langa detlot hu kaan peiyimbek yu
12 Afta na Jisas bin tok langa det bos blanga det haus, “Wen yu abum dina o sapa, yu kaan go en askim yu gudwan fren o yu braja o yu rileishan o yu ritjwan fren en dalim olabat blanga kaman en dagat langa yu kemp, dumaji olabat garra askim yu blanga kaman en dagat langa olabat kemp afta, en wen dei dum lagijat, dei peiyimbek yu. 13 Nomo. Wen yu abum padi, yu garra go en askim ola powan en kripulwan en leimwan en blainwan pipul blanga kaman en dagat langa yu kemp, 14 en wen yu dum lagijat, God garra gudbinji langa yu, dumaji olabat kaan peiyimbek yu. God imselp garra peiyimbek yu wen det taim garra kaman weya ola gudbala pipul garra gidap laibala brom dedbala.”
Stori blanga padi
Methyu 22:1-10
15 Wal wan men deya hubin irrim Jisas tok lagijat bin tok, “Detlot pipul hu garra jidan langa det padi langa det pleis blanga God garra gudbinji!”
16 Wal Jisas bin dalim det men, “Wantaim wan men bin meigim bigbala padi, en imbin askim loda pipul blanga kaman langa det padi, 17 en wen imbin taim blanga det padi, imbin jandim im wekinmen blanga go en dalim detlot pipul.
“Wal det wekinmen bin go, en imbin tok, ‘Yumob kaman na! Ebrijing redi!’ 18 Bat detlot pipul bin ol tok dei kaan kaman langa det padi. Wan men bin tok, ‘Aibin baiyim fam, en ai garra go en luk det fam. Wal ai kaan kaman langa det padi.’ 19 En najawan men bin tok, ‘Aibin baiyim tenbala buligi, en ai garra go en luk wotkain olabat. Wal ai kaan kaman langa det padi.’ 20 En najawan men bin tok, ‘Ai kaan kaman langa det padi, dumaji aibin jis git merrit.’
21 “Wal det wekinmen bin gobek, en imbin dalim det boswan wanim detlot pipul bin ol tok, en det boswan bin gitwail, en imbin dalim det wekinmen, ‘Yu go ebriweya langa taun, en yu go kwikbala en bringimbek ola powan en kripulwan en blainwan en leimwan pipul.’
22 “Wal det wekinmen bin go, en imbin bringimbek detlot pipul streidawei, en imbin dalim det boswan, ‘Bos, aibin dum wanim yubin dalim mi. Bat loda rum stil deya yet.’
23 “Wal det boswan bin tok, ‘Yu go en bringimbek ola pipul hu jidan atsaid brom dijan taun. Yu meigim olabat kaman wulijim dei garra bilimap dijan haus main. 24 En ai dalim yu. Ol detlot pipul weya aibin askim basdam, olabat kaan dagat main daga!’ ” Lagijat na Jisas bin tok blanga gibit woning langa ola pipul deya.
Yu garra jinggabat wanim im garra kos blanga bulurrum Jisas
25
Bambai na wantaim loda pipul bin wok garram Jisas, en imbin lukaran langa olabat, 26
en imbin tok, “If yumob kaman langa mi, en yumob wandi jidan main wekinmen, wal yumob garra laigim mi mowa langa yumob dedi en yumob mami en yumob waif en yumob biginini en yumob braja en yumob sista en yumob ronselp.✡ 27
En if yumob nomo redi blanga dai blanga mi, en yumob nomo bulurrum mi, wal yumob kaan jidan main wekinmen.✡
28 “If enibodi wandi bildimap haus, im garra wekimat haumatj det haus garra kos, en im garra kaundimap ola mani blanga im blanga faindat if im garram naf blanga bildimap det haus. 29 En if im nomo kaundimap im mani basdam, en im stat bildimap det haus, wal afta im mait faindat im nomo garram naf mani blanga binij bildimap det haus, en ola najalot pipul garra luk, en dei garra laf langa im. 30 Dei garra tok, ‘Det men nomo bin binijim det haus weya imbin stat bildimapbat!’
31 “En if wan king go garram 10,000 men blanga fait langa najawan king hu garram 20,000 men, wal det feswan king garra jinggabat if im garram naf strongwan men blanga bidim det najawan king. 32 En if im reken im nomo garram naf, wal im garra jandim wekinmen langa det strongwan king wen im stil longwei, en det wekinmen garra askim im wanim im bos garra dum blanga meigim fren langa im.”
33 Wal Jisas bin kipgon tok, “Wal im seimwei du lagijat gin. Yumob garra jinggabat wanim im garra kos blanga bulurrum mi, dumaji nobodi kaan jidan main wekinmen if im nomo libum ebrijing biyain blanga bulurrum mi.
34-35 “If yumob garram irriwol, wal yumob irrim mi na. Det solt im gudwan. Bat if det brabli soltipat im gowei, wal yumob kaan meigim det solt go soltiwan mowa, en det solt im nogud blanga enijing na. Yumob garra tjakidawei det solt.
“Wal im lagijat na if yumob wandi jidan wekinmen blanga mi. If yumob nomo bilib brabliwei, wal God kaan sabi yumob, en im garra tjakidawei yumob.” Lagijat na Jisas bin tok.


text:
Tok Tru bilong Baibel long Sait bilong Bon De bilong Kraist
Klostu olgeta lotu husat i kolim ol yet Kristen, ol save wokim bikpela amamas tru long Krismas. Ol bilip olsem namba 25 de bilong Disemba em dispela de mama bin karim Bikpela Jisas Kraist taim Em bin soim Em Yet long bodi.
Askim em olsem. Dispela bilip i gat sampela as bilong em long Baibel, o nogat? Na Kraist bin tok strong long ol Kristen long wokim amamas long dispela de, o nogat?
Long statim, pasin bilong wokim amamas long 25 Disemba o Krismas, em no stap long Gutnius. Em no wanpela tok strong bilong Kraist. Olsem na, sapos em no wanpela tok strong bilong Kraist na sapos em no stap long rait bilong Gutnius, ol Kristen i noken bihainim em.
Olsem em tok long 1 Korin 4:6,
Na ol dispela samting, ol brata, mi gat long wanpela piksa mi putim i go long mi yet na long Apolos long tingim yupela. Inap long yupela i ken lainim long mipela long yupela i no ken tingim long ol man antap long dispela samting i stap long rait pinis, inap long i no ken gat wanpela bilong yupela i bikhet bilong wanpela i birua long narapela.
Baibel i tok strong long yumi noken abrusim wanem samting stap long rait pinis. Em minim olsem bilip bilong yumi mas sanap strong long ol samting stap long ol Rait Holi pinis. Sapos ol no stap long rait, sapos ol i ol pasin tumbuna man i wokim tasol, ol Kristen i noken kisim o bihainim ol, maski ol i naispela tru na gutpela tru. Na bikos Baibel i no bin toktok liklik long sait bilong 25 Disemba olsem bon de bilong Kraist, noken mekim em wanpela hap bilong bilip bilong yu. Noken stap wanpela bilong ol bilien manmeri long dispela graun olgeta husat i bisi tumas long dispela de.
Yumi klia tru olsem mama i no bin karim Kraist long Disemba bikos long dispela mun, Betlehem, dispela hap we mama bin karim Em, ais wara i karamapim em.
Bilong bihainim stori bilong Man bilong Autim Gutnius Luk, long dispela nait mama bin karim Kraist, i gat ol wasman bilong sipsip long ples kunai husat i lukautim ol sipsip bilong ol taim ol bin kaikai.
Luk 2:7-8 i tok,
7 Na em i karim namba wan pikinini man bilong em, na raunim Em insait long ol klos bilong raunim bebi, na slipim Em long bokis kaikai bilong ol bulmakau. Bilong wanem, i no gat spes long ol long haus pasindia.
8 Na i gat i stap long dispela hap graun stret ol wasman bilong sipsip i stap long ples kunai, taim ol i was long ol lain sipsip bilong ol long nait.
Ol sipsip bin kaikai long ples kunai. Em minim olsem i gat ol gras ol ken kaikai. Ol gras, i no ais wara. Olsem na, em bai no Disemba long dispela taim.
Nambawan, nogat wanpela wasman wantaim gutpela tingting bai bringim lain sipsip bilong em i go ausait long wanpela nait i gat ais wara. Sapos nogat, ol bai kamap ais na dai, wasman na lain sipsip bilong em wantaim.
Tru em samting bilong kros olsem planti man bilipim na kisim yet dispela skul tok Katolik Sios bin wokim maski ol bin tokaut olsem tru i no gat man save long bon de tru bilong Kraist. Dispela stap long rait bilong buk bilong ol olsem Katolik Ensaiklopidia, Volum 2, pej 607, husat i tok,
Ples klia, de bilong ol bilong wokim amamas bipo em Janueri 6, inap long pop long Rom bin senisim em long 25 Disemba, dispela de stret taim ol haiden Rom bin wokim amamas bilong onarim san god bilong ol, wanpela giaman god.
Ating em wanpela pasin bilong pasin nogut long Kraist, taim yu makim de bilong wokim amamas bilong onarim Em long dispela de bilong wokim amamas bilong tingim wanpela giaman god, a? Wanem samting i nogut moa, em olsem, kain kain lain Protestan tu wantaim ol husat kolim ol yet olsem Evanselikal na Kristen lain, ol tu bin joinim ol Katolik long amamasim Krismas, o bon de bilong Kraist, long 25 Disemba.
Tru, Sios bilong Kraist bilong Manalo tu i bilip long dispela stori Katolik Sios bin wokim long sait bilong Krismas. Ol mekim olsem maski lidaman bilong ol bin tok olsem ol pater Katolik na pasta Protestan, taim em tok olsem ol i no bilong God, tasol bilong Satan o man nogut. Dispela tok strongpela tru ol bin putim pastaim long pepa bilong ol, Pasugo, long Ogas 1961. Long pej 39, em tok,
Long pinis, yumi mas givim baksait long ol pater Katolik na ol pasta Protestan bikos ol i ol minista bilong Satan. Yumi mas givim baksait tu long Katolik Sios na kain kain Protestan sios bikos ol i no bilong God, tasol bilong Satan o man nogut.
Tasol, maski Manalo bin tok nogat long ol Katolik na Protestan sios bikos ol i bilong man nogut, ol i makim na bihainim yet ol pasin na ol bilip bilong ol Katolik na ol Protestan long sait bilong wokim amamas long Krismas.
Piksa daunbilo i soim namba 25 yia bilong marit bilong wanpela bilong ol minista bilong sios bilong ol. Tasol, plis, lukim olsem long baksait bilong ol, i gat ol Krismas bilas na piksa bilong Santa Klos.
Long narapela taim ol printim Pasugo long 1969, ol bin putim long pej 16 wanpela toksave bilong ol nupela klos ol susa bilong ol long bilip i bin salim. Dispela toksave bin strongim bel bilong ol bratasusa bilong ol tu long baim ol samting bipotaim bikos Krismas i kam klostu hariap.
Krismas i stap klostu! Baim ol samting bipotaim nau! Ol Susa Pilar Fernandez, Rosalinda Yadan na Ester Yadan i salim ol nupela klos!
No. D-E-F—Market of Obrero — Blumentritt, Manila
Home Address: —2722 Ave. Rizal
Tel. 2-68-33
I no olsem tasol, ol bilip tu long three kings o tripela king. Daunbilo em piksa bilong tripela brata bilong ol long bilip husat ol bin skelim wantaim tripela king.
Ol i no dispela tripela Saveman husat bin kam long kain kain hap na bihainim lait bilong dispela sta i bin soim dispela taim mama i bin karim Man bilong Kisim Bek long dispela graun, tasol olsem tripela king, dispela tripela man antap tu bin bihainim lait bilong ol skul tok bilong Kraist long wok bilong Sios bilong Em.
Dispela em wanpela longlong. Dispela bilip olsem ol man husat bin bringim ol presen long yangpela Jisas em tripela king, em no tru. Sans olsem ol i ol king em liklik tru bikos ol king i no wokabaut long ol yet tasol, taim ol i no gat wanpela man bilong helpim o wasman.
Bikpela samting moa em olsem. Baibel bin tok olsem ol i ol saveman, tasol em no tok ol i hamas pela. Ol Katolik bin skelim tasol olsem ol i tripela bilong bihainim ol dispela kain presen ol bin givim long yangpela Jisas, olsem insens, gol na mur.
Tasol bilong wanem ol memba bilong Sios bilong God Intenesenel i no save amamasim 25 Disemba o Krismas? Bikos em no tru olsem mama bin karim Kraist long dispela de. Na tu, pop long Rom bin makim tasol dispela de 25 Disemba bilong agensim, o ating resis wantaim, dispela de bilong wokim amamas ol haiden Rom i save tingim bilong onarim san god bilong ol. Olsem ol Kristen, yumi noken gat hap long wanpela samting i doti na i gat sampela samting long sait bilong haiden pasin na pasin bilong lotuim piksa bilong god giaman.
Tasol, noken gat tingting olsem mipela no tingim wanpela de bilong wokim amamas long Kraist. Long hapsait, mipela gat planti taim bilong wokim amamas bilong onarim i no Bikpela Jisas Kraist tasol, tasol Papa tu.
Tok Lukaut: Ol lain bilong tanim tok bilong mipela ol i lukaut na yusim gut tru save bilong ol taim ol i bin tanim dispela blog i go long Tok Pisin. Tasol, ControversyExtraordinary.com i no tok olsem olgeta infomesen ol i bin tanim i no gat asua bikos long sampela ol samting. Taim i gat sampela asua namel long rait i nambawan tru i stap long tok Inglis na rait ol i bin tanim long Tok Pisin, rait i nambawan tru i stap long tok Inglis i winim narapela oltaim.