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Man i Mas Stap Singel Bilong Mekim Wok Lotu?
OL LOTU long graun olgeta, olsem Buda, Misin Katolik, ol Misin Otodoks, na ol arapela lotu i tok ol man i go pas long mekim wok lotu na ol pris pasto bilong ol i mas stap singel. Tasol planti man i ting ol i kamapim dispela lo, long wanem, ol bikman bilong planti lotu i mekim pasin pamuk wantaim ol wanlotu bilong ol, o ol i mekim pasin sem long ol pikinini.
Olsem na ol man i gat dispela askim, Baibel i tok ol man i mekim wok lotu i mas stap singel? Bilong bekim dispela askim, yumi laik save long olsem wanem misin i kamapim dispela lo na God i gat wanem tingting long dispela samting.
STAP SINGEL NA OL LOTU LONG BIPO
Buk Encyclopædia Britannica i tok man i stap singel, “em i no inap marit na mekim maritpasin, moa yet sapos em i go pas long mekim wok lotu.” Long 2006, Pop Benedict Namba 16 i raitim wanpela pas i go long Misin Katolik na tokaut olsem lo bilong stap singel “i bin kirap bihain liklik long taim bilong ol Aposel.”
Tasol ol Kristen long taim bilong ol aposel i no bin bihainim dispela lo em misin i kamapim. Aposel Pol i bin stap long dispela taim, na em i givim tok lukaut long ol bilipman olsem ol man bai mekim “ol tok giaman i kam long ol spirit” na “tambuim ol manmeri long marit.”—1 Timoti 4:1-3.
Kirap long 150 C.E. samting, ol lotu i tok ol i Kristen na bihain ol i kamap Misin Katolik, ol i bin bihainim dispela lo. Buk Celibacy and Religious Traditions i tok: “Ol i bihainim wankain lo bilong Gavman Rom olsem ol man i mekim wok lotu i mas stap singel.”
Insait long sampela handret yia bihain, ol bikman bilong lotu na ol man i tok ol i Tisa Bilong Misin i tok ol man i go pas long lotu i mas stap singel. Ol i ting maritpasin i mekim man i doti na i no stret long ol man i mekim wok bilong lotu i marit. Maski i olsem, buk Encyclopædia Britannica i tok “long pinis bilong yia 950 C.E. samting, planti pris na ol bisop i marit.”
Long yia 1123 na 1139, Lateran Kaunsil i mekim wanpela bung long Rom na ol i strongim dispela lo olsem ol man i mekim wok lotu i mas stap singel. Misin Katolik i strong long bihainim dispela lo i kam inap long nau. Long dispela rot, misin i gat strong na mani bilong bosim ol man, long wanem, ol pris husat i marit i no inap raitim nem bilong ol pikinini bilong ol long kisim ol mani kago bilong misin.
TINGTING BILONG GOD LONG STAP SINGEL
Long rot bilong Baibel God i kamapim tingting bilong em long pasin bilong stap singel. Jisas i bin stap singel, na em i tok sampela man i stap singel, “long wanem, ol i tingim Kingdom bilong heven.” (Matyu 19:12) Aposel Pol i mekim wankain tok long ol Kristen em ol i bihainim em na ol i stap singel “bilong helpim gutnius.”—1 Korin 7:37, 38; 9:23.
Tasol tok bilong Jisas na Pol i no makim olsem ol man i mekim wok lotu i mas stap singel. Jisas i tok pasin bilong stap singel em wanpela “presen,” na i no olgeta man i stap disaipel bilong em bai mekim olsem. Tok bilong Pol i go “long ol yangpela man na meri,” tasol em i tok: “Mi no kamapim tok i kam long Bikpela, nogat. Mi kamapim tingting bilong mi yet.”—Matyu 19:11; 1 Korin 7:25.
Baibel i kamapim olsem long taim bilong ol aposel, planti man i go pas long lotu Kristen i bin marit, na dispela i makim tu aposel Pita. (Matyu 8:14; Mak 1:29-31; 1 Korin 9:5) Long dispela taim pasin pamuk i go bikpela long Rom, olsem na Pol i tok sapos man i marit na em i go pas long mekim wok lotu, em i mas stap “man bilong wanpela meri tasol” na “ol pikinini bilong en i mas i gat gutpela tingting na ol i mas daun long em.”—1 Timoti 3:2, 4.
Dispela tok i bilong ol maritman na maritmeri na i no bilong ol lain i stap singel, Baibel i tok: “Maritman i mas givim long meri bilong en ol samting i stret meri i kisim,” na ol marit i no ken “pasim bodi bilong [ol]” long mekim maritpasin. (1 Korin 7:3-5) I klia tru olsem God i orait long ol man na meri i ken marit, dispela i makim tu ol man i go pas long mekim wok lotu.
HELPIM WOK BILONG AUTIM GUTNIUS
Pasin bilong stap singel i no wanpela lo ol man i mas bihainim. Jisas na Pol i tok amamas long ol lain i stap singel, long wanem, ol inap mekim bikpela wok moa bilong autim gutnius long ol arapela. Ol singel inap mekim olsem, bikos tingting bilong ol i no bruk nabaut olsem bilong ol lain i marit.—1 Korin 7:32-35.
Tingim, David i lusim gutpela wok mani bilong em long Mexico City na i go long wanpela liklik ples long Kosta Rika bilong skulim ol man long Baibel. Olsem wanpela singel man, yu ting David inap long mekim dispela senis? Em i tok: “Yes, i hatwok long go long wanpela ples na kisim pasin bilong ol na i stap wankain olsem ol, tasol mi stap singel na em i isi long mi mekim ol dispela senis.”
Claudia em meri singel i mekim wok long ol hap i sot long ol man bilong autim tok, em i tok: “Mi amamas long mekim wok bilong God. Mi luksave long ol samting God i mekim bilong lukautim mi, na dispela i strongim bilip bilong mi na pasin pren bilong mi wantaim God.”
“Yu marit o yu stap singel, dispela i no bikpela samting. Sapos yu givim bel long mekim wok bilong God Jehova, bai yu stap amamas.”—Claudia
Tru tumas, ol lain i stap singel ol i stap amamas. Claudia i tok: “Yu marit o yu stap singel, dispela i no bikpela samting. Sapos yu givim bel long mekim wok bilong God Jehova, bai yu stap amamas.”—Song 119:1, 2.


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KIRAP! Ogas 2015 | DNA i Holim Planti Infomesen!
Taim ol saientis i kisim save long wok bilong DNA, dispela i helpim wok bilong saiens long kliagut long olsem wanem ol samting i gat laip i kamap.
COVER SUBJECT
DNA i Holim Planti Infomesen!
Pastaim tupela saientis i gat biknem i bin bilip long evolusen, tasol bilong wanem ol i lusim dispela bilip?
HELPIM I KAM LONG FAMILI
Skulim Ol Pikinini Long Bosim Bel
Taim ol papamama i givim olgeta samting em pikinini i laikim, hevi inap long painim ol pikinini taim ol i go bikpela.
Ol Man i Kisim Save Long Baibel i Lain Long Rit na Rait
Josefina i gat 101 krismas i insait long program bilong lain long rit na rait. Ol Witnes Bilong Jehova i lukautim dispela program. Olsem wanem? Em i pinisim dispela kos?
LUKIM GEN OL BIKPELA TOK BILONG BAIBEL
No Ken Les Kwik
Baibel i tok wanem long pasin bilong i no les kwik?
Em i Holimpas Bilip Bilong En
Taim Song Hee Kang i gat 14 krismas klostu em i dai taim em i kisim wanpela bikpela sik na em i mas kisim operesen.
TRU DISPELA SAMTING I BIN KAMAP?
Ol Gia Long Lek Bilong Binatang Issus Leafhopper
Ol samting olsem gia long lek bilong binatang Issus leafhopper i helpim lek bilong en long i gat strong bilong kalap i go longwe.

robotstxt: allowed

filter: keep


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Wai na Yupela i No Yusim Kruse Long Taim Bilong Lotu?
Planti man i ting kruse em wanpela mak bilong lotu Kristen long olgeta hap. Ol Witnes Bilong Jehova i Kristen, tasol mipela i no yusim kruse taim mipela i lotu. Bilong wanem?
Wanpela risen em Baibel i kamapim klia olsem Jisas i no dai long kruse, nogat, em i dai long pos. Na tu, Baibel i tokim ol Kristen long “ranawe long pasin bilong lotuim imis,” na dispela i makim olsem no ken yusim kruse long taim bilong lotu.
Jisas i tok: “Sapos pasin laikim i stap namel long yupela, orait olgeta bai save olsem yupela i disaipel bilong mi.” (Jon 13:34, 35) Olsem na Jisas i kamapim klia olsem pasin bilong daunim laik bilong ol yet na helpim ol narapela, dispela i mak bilong ol disaipel tru bilong em, kruse o narapela imis, nogat.


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Waswe, iu laek for readim disfala article long %% languis?
Online Bible | NIU WORLD BIBLE
Waswe, iu laek for readim disfala article long %% languis?
Revelation 6:1-17
6 Mi lukim datfala Pikinini Sheepsheep hem openem first wan long sevenfala seal,* and mi herem wanfala long fofala cherub* hia hem singaot bigfala. Voice bilong hem here olsem thunder and hem sei: “Kam!”2 Mi lukim wanfala horse wea kala bilong hem white and man wea sidaon antap long hem holem wanfala bow and arrow. God givim hem wanfala kraon and hem go for winim olketa enemy bilong hem.3 Taem hem openem mek-tu seal, mi herem mek-tu cherub hem sei: “Kam!”4 Mi lukim nara horse hem kam wea kala bilong hem red. Man wea sidaon antap long hem kasem paoa for aotem peace from earth mekem olketa pipol killim dae olketa narawan. Hem kasem tu wanfala big sword.5 Taem hem openem mek-thri seal, mi herem mek-thri cherub hem sei: “Kam!” Mi lukim wanfala horse wea kala bilong hem blak and man wea sidaon antap long hem holem wanfala scale.6 Mi herem samting olsem wanfala voice hem kam from fofala cherub hia. Hem sei: “Price bilong wan kilo wheat hem wanfala de·narʹi·us,* and price bilong thri kilo barley hem wanfala de·narʹi·us. Iusim gud olive oil and wine nogud hem finis.”7 Taem hem openem mek-foa seal, mi herem voice bilong mek-foa cherub hem sei: “Kam!”8 Mi lukim wanfala horse wea kala bilong hem luk nogud, olsem man wea sik. Dae nao nem bilong man wea sidaon antap long hem, and grev* hem go followim hem. Olketa kasem paoa for killim dae smol haf* long evri pipol long earth. Olketa bae iusim bigfala sword, bigfala hangre, olketa barava nogud sik, and olketa wild animal for killim pipol dae.9 Taem hem openem mek-faev seal, mi lukim long botom long altar blood* bilong olketa wea dae bikos olketa followim toktok bilong God and bikos olketa preach.10 Blood bilong olketa hia hem singaot big olsem: “Lord bilong evri samting, wea iu nao holy and tru, wanem taem nao bae iu judgem olketa long earth wea killim mifala dae, and pei bak long olketa?”11 Lord hem givim evriwan long olketa wanfala white kaleko and talem olketa for weit lelebet. Olketa mas weit go kasem taem olketa brata bilong olketa wea waka tugeta witim olketa and wea bae dae olsem olketa hem kasem full namba.12 Mi lukim hem openem mek-six seal and wanfala big earthquake hem seksek. Sun hem kamap blak olsem blak kaleko,* and moon hem kamap red olsem blood.13 Olketa star long skae foldaon kam long earth olsem olketa frut bilong fig tree wea foldaon taem big wind hem blowim datfala tree.14 Skae hem go nao, olsem scroll wea man rolimap, and evri maunten and evri island go from ples bilong olketa tu.15 Olketa king long earth witim olketa bigman and olketa komanda bilong army and olketa wea rich and olketa wea garem paoa, witim evriwan wea slave and evriwan wea free, olketa haed long olketa cave and bihaen long olketa bigfala ston long olketa maunten.16 Olketa gohed for sei olsem long olketa maunten and olketa bigfala ston: “Iufala foldaon kam antap long mifala and haedem mifala from God wea sidaon long throne and from kros bilong datfala Pikinini Sheepsheep,17 bikos bigfala day bilong kros bilong tufala hem kam nao, and hu nao bae laef?”
Olketa footnote
^ “Seal” hem lelebet wax wea olketa iusim for satem gud wanfala scroll.
^ Olketa cherub hem olketa angel wea garem hae position.
^ Diswan hem wanfala silver coin long selen bilong Rome.
^ Long Greek languis hem sei, “Haʹdes.” Lukim Appendix 8.
^ Long Greek languis hem sei, “1/4 (wanfala long evri fofala man).”


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LAIP STORI
Mi Yaupas, Tasol Mi Inap Skulim Ol Narapela
Mi kisim baptais long 1941 taim mi gat 12 krismas. Tasol mi no kliagut long tok i tru i go inap long 1946. Olsem wanem dispela samting i kamap? Mi laik kamapim stori bilong mi.
LONG ol yia bihain long 1910, papamama i lusim ples Tbilisi, long Jojia, na ol i go sindaun long wanpela liklik haus long fam klostu long Pelly, em wanpela ples long Saskatchewan, long westen Kanada. Mi bon long 1928. Mipela 6-pela pikinini long famili na mi las bon. Papa i dai 6-pela mun paslain long mi bon, na Mama i dai taim mi stap bebi yet. Lucy em bikpela susa bilong mi, na em i dai taim em i gat 17 krismas. Bihain, ankol bilong mi, Nick, i lukautim mi na ol bratasusa bilong mi.
Taim mi lain long wokabaut, wanpela taim famili bilong mi i lukim mi pulim tel bilong wanpela hos man long fam. Ol i pret nogut dispela hos bai kikim mi, olsem na ol i singaut strong long mi no ken pulim tel bilong hos, tasol mi pulim yet. Ol i stap baksait long mi, na mi no harim singaut bilong ol. Gutpela tru olsem hos i no kikim mi. Tasol long dispela de, ol i luksave olsem mi yaupas.
Wanpela pren bilong mipela i tokim famili long salim mi i go skul wantaim ol narapela yaupas pikinini, olsem na Ankol Nick i putim mi long skul bilong ol yaupas long Saskatoon, Saskatchewan. Famili i save draiv inap sampela aua bilong visitim mi. Mi gat 5-pela krismas, olsem na mi pret. Long taim bilong holide tasol mi inap i go lukim famili. Isi isi, mi lainim tokples sain na mi amamas long pilai wantaim ol narapela pikinini.
KISIM SKUL LONG TOK BILONG BAIBEL
Long 1939, biksusa bilong mi, Marion, i maritim Bill Danylchuck, na ol i lukautim mi na susa bilong mi Frances. Tupela i fes lain long famili long bung wantaim ol Witnes Bilong Jehova. Long skul holide, ol i save traim bes long skulim mi long ol samting ol i lainim long Baibel. I hatwok long toktok wantaim ol bikos ol i no save long tokples sain. Tasol ol i lukim olsem mi laikim tru tok bilong Baibel. Mi luksave olsem wok bilong ol i stret wantaim tok bilong Baibel, olsem na mi go wantaim ol taim ol i autim tok. I no longtaim, mi laik kisim baptais, na long Septemba 5, 1941, Bill i baptaisim mi insait long wanpela ain dram. Ol i yusim pam long pulim wara long hulwara na pulimapim long dram, na wara i kol nogut tru!
Long 1946, taim mi go long ples long malolo, mipela i go long kibung long Cleveland, Ohio, long Amerika. Long fes de, sista bilong mi i raitim ol tok i kamap long kibung bambai mi inap save long ol tok i kamap long program. Long namba 2 de, mi amamas tru long save olsem sampela yaupas i stap long kibung, na i gat man bilong tanim tok long tokples sain. Nau mi amamas long program bilong kibung, na mi inap kliagut long tok i tru bilong Baibel!
SKULIM OL MAN LONG TOK I TRU
Long dispela taim, Wol Woa 2 i pinis na planti manmeri i litimapim nem bilong kantri. Taim mi go bek long skul bihain long kibung, mi tingting strong long sambai long bilip bilong mi. Olsem na mi no salutim fleg, singim nesenel entem, selebretim ol holide, na go long ol bung bilong lotu em skul i makim. Ol tisa long skul i no amamas na ol i pretim mi na mekim ol tok giaman bilong senisim tingting bilong mi. Ol wanskul i lukim ol dispela samting na ol i tingting planti, na dispela i opim rot long mi inap autim tok long ol. Sampela wanskul bilong mi olsem Larry Androsoff, Norman Dittrick, na Emil Schneider, ol i kisim tok i tru na ol i stap gut yet long Jehova i kam inap long nau.
Taim mi go long ol narapela biktaun, mi wok strong long autim tok long ol yaupas. Wanpela taim mi go long klap bilong ol yaupas long biktaun Montreal, na mi autim tok long Eddie Taeger, em wanpela yangpela memba bilong wanpela geng. Eddie i stap long kongrigesen bilong tokples sain long Laval, Quebec, tasol em i dai long las yia. Na tu, mi bungim wanpela yangpela man, em Juan Ardanez. Em i bihainim pasin bilong lain Beria long mekim wok painimaut bambai em inap save sapos tok bilong Baibel i tru. (Apo. 17:10, 11) Juan i kisim tok i tru, na em i stap gut long God na mekim wok elda long Ottawa, long Ontario, i go inap long em i dai.
Long 1950, mi go i stap long Vancouver. Maski mi amamas long autim tok long ol yaupas, mi no inap lusim tingting long ekspiriens bilong mi long autim tok long wanpela meri mi bungim long strit, em Chris Spicer. Em i no yaupas. Em i kisim wanpela magasin na em i laik mi bungim man bilong em, Gary. Olsem na mi go long haus bilong ol na mipela i stori inap longpela taim—mipela i raitim ol tok long pepa na stori i go i kam. Bihain long sampela yia, mi go long kibung long Toronto, Ontario, na mi kirap nogut taim tupela i lukim mi namel long ol bratasista. Gary bai kisim baptais long dispela de. Dispela ekspiriens i kirapim mi long tingim olsem em i bikpela samting long wok yet long autim tok bikos yumi no save husat bai kisim tok i tru, na ol bai kisim tok i tru long wanem taim.
Bihain mi go bek na i stap long Saskatoon. Long dispela hap, mi bungim wanpela mama na em i askim mi long stadi wantaim 2-pela pikinini meri bilong em husat i yaupas. Nem bilong tupela em Jean na Joan Rothenberger, na tupela i go long skul bilong ol yaupas em mi go long en. Tupela i autim tok long ol wanklas, na 5-pela bilong ol i kamap Witnes Bilong Jehova. Wanpela bilong ol em Eunice Colin. Mi bin bungim Eunice long skul bilong ol yaupas; em i stap long liklik gret na mi stap long bikpela gret. Long dispela taim, Eunice i givim loli long mi na em i laik bai mitupela i kamap pren. Bihain mi maritim Eunice na em i kamap gutpela pren bilong mi!
Taim mama bilong Eunice i painimaut olsem Eunice i stadi long Baibel, em i tokim prinsipol bilong skul long mekim sampela samting bilong stopim Eunice long stadi. Em i rausim ol buk na nius em Eunice i yusim long mekim Baibel stadi. Tasol Eunice i tingting strong long bihainim laik bilong Jehova. Taim em i laik kisim baptais, papamama i tokim em: “Sapos yu kamap wanpela Witnes Bilong Jehova, yu bai lusim haus!” Taim Eunice i gat 17 krismas, wanpela Witnes famili i kisim em na lukautim em. Em i stadi yet long Baibel na bihain em i kisim baptais. Taim mitupela i marit long 1960, papamama bilong em i no kam long weding. Tasol bihain long sampela yia, ol i rispektim mipela taim ol i skelim bilip bilong mipela na pasin bilong mipela long lukautim ol pikinini.
JEHOVA I LUKAUTIM MI
Mitupela Eunice i yaupas, na mipela i gat 7-pela pikinini man na olgeta bilong ol inap toktok. Dispela i putim hevi long mipela, tasol mipela i stretim rot bilong ol long kisim save long tokples sain bambai mipela inap toktok gut wantaim na skulim ol long tok i tru. Ol bratasista long kongrigesen i helpim mipela. Wanpela papa i raitim ol tok long pepa na em i toksave long mipela olsem wanpela pikinini bilong mipela i mekim ol tok nogut insait long Haus Kingdom. Kwiktaim mipela i stretim pikinini. Fopela pikinini bilong mipela—James, Jerry, Nicholas, na Steven—i mekim wok bilong Jehova wantaim meri na pikinini bilong ol. Olgeta 4-pela bilong ol i mekim wok elda. Nicholas na meri bilong em Deborah i wok wantaim trenslesen dipatmen bilong tokples sain long brens ofis long Briten. Steven na meri bilong em Shannan i stap long trenslesen tim bilong tokples sain long brens ofis long Amerika.
Ol pikinini, James, Jerry, na Steven wantaim meri bilong ol i sapotim wok autim tok long tokples sain
Eunice i kisim sik kensa, olsem na em i dai 1-pela mun paslain long 40 yia weding aniveseri bilong mipela. Em i stap strong na karim dispela hevi. Bilip bilong em long kirap bek i strongim em. Mi i laik tru long lukim em taim em i kirap bek.
Long Februeri 2012, mi pundaun na brukim bun long hip bilong mi, na mi nidim helpim. Olsem na mi go i stap wantaim wanpela pikinini bilong mi na meri bilong em. Nau mipela i stap long kongrigesen bilong tokples sain long Calgary, na mi mekim yet wok elda. Em fes taim bilong mi long stap long kongrigesen i mekim tokples sain. Kirap long 1946, mi stap long Inglis kongrigesen na olsem wanem mi stap strong long bilip? Jehova i truim tok promis bilong em long lukautim ol pikinini i no gat papa. (Sng. 10:14) Mi pilim tru gutpela pasin em olgeta narapela i mekim long helpim mi, kain olsem ol i raitim ol hap tok long pepa na givim mi, lainim tokples sain, na wok strong long tanim tok long tokples sain.
Sampela taim mi bel hevi na mi pilim olsem mi laik givap bikos mi no kliagut long tok bilong ol narapela, na sampela taim mi pilim olsem ol narapela i no kliagut long tingting bilong ol yaupas. Tasol mi save tingim tok em Pita i mekim long Jisas, em i tok: “Bikpela, bai mipela i go long husat? Ol tok bilong yu i bringim man i go long laip oltaim.” (Jon 6:66-68) Mi kisim pasin bilong i no les kwik, wankain olsem planti arapela yaupas bratasista. Mi wet long kisim helpim i kam long Jehova na oganaisesen bilong em, na dispela i strongim mi! Nau mi gat planti buk na nius na ol vidio samting long tokples bilong mi yet, na mi amamas long ol miting na ol kibung i kamap long tokples sain bilong Amerika. Mi stap amamas na mi kisim planti blesing long mekim wok bilong Jehova, em nambawan God bilong yumi.


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CHAPTER 132
“Barava Son Bilong God Nao Disfala Man!”
MATTHEW 27:45-56 MARK 15:33-41 LUKE 23:44-49 JOHN 19:25-30
JESUS DAE LONG POST
OLKETA SAMTING WEA HAPPEN TAEM JESUS DAE
Distaem hem “mek-six hour,” wea hem twelv klok long midolday. “Evriwea start for dark nao, and datwan gohed kasem mek-naen hour,” wea hem thri klok long aftanun. (Mark 15:33) Samting wea mekem hem dark hem no bikos moon haedem sun. Datwan savve happen long taem bilong niu moon nomoa. Bat distaem hem full moon bikos hem taem bilong Pasova. And hem no dark for tu-thri minute nomoa olsem taem wea moon haedem sun. So God nao mekem diswan for happen!
Tingim feeling bilong olketa wea mekfani long Jesus taem olketa lukim diswan. Long datfala taem tu, fofala woman kam long ples wea Jesus hange long post. Olketa hia nao mami bilong Jesus, Salome, Mary Magdalene, and Mary wea hem mami bilong aposol James.
Mami bilong Jesus “standap klosap long post,” and aposol John nao stap witim hem. Mary lukim son wea hem barava lovem kasem bigfala pain. Hem “barava sorre and feel nogud tumas,” olsem wanfala sword kat go deep insaed long hem. (John 19:25; Luke 2:35 and footnote.) Nomata Jesus barava safa, hem tingim mami bilong hem. Hem luk go long John, then sei long mami bilong hem: “Man hia bae hem son bilong iu!” Then hem luk go long mami bilong hem, and hem sei long John: “Woman hia bae hem mami bilong iu!”—John 19:26, 27.
Jesus markem aposol John wea hem barava lovem for lukaftarem mami bilong hem, wea luk olsem distaem hem widow woman. Jesus savve olketa nara son bilong Mary, wea hem nao olketa haf brata bilong hem, no biliv long hem yet. So Jesus showimaot nambawan example for mek sure mami bilong hem bae kasem wanem hem needim long physical wei and long spiritual wei!
Long samting olsem thri klok long aftanun, Jesus hem sei: “Mi laek drink.” Hem talem diswan mekem samting wea olketa Holy Raeting talem kamap tru. (John 19:28; Psalm 22:15) Jesus feel savve Dadi bae no duim eni samting for protectim hem long datfala taem. Diswan bae testim sapos Son bilong hem bae gohed faithful. Christ hem singaot big olsem: “Eli, Eli, lama sabachthani?” wea minim “God bilong mi, God bilong mi, why nao iu lusim mi?” Taem samfala wea klosap long hem herem samting wea hem talem, olketa sei: “Herem! Hem singaotem Elijah.” Wanfala long olketa ran go for tekem wanfala pis matres. Hem tuwetem long wine wea saoa, putim long wanfala stik, and givim go long Jesus for drinkim. Bat olketa narawan sei: “Leavim hem! Iumi lukim sapos Elijah bae kam for aotem hem from post hia.”—Mark 15:34-36.
Then Jesus hem singaot olsem: “Mi duim finis evri samting wea iu askem mi for duim!” (John 19:30) Hem talem olsem bikos hem duim evri samting wea Dadi sendem hem long earth for duim. Then Jesus sei: “Dadi, mi putim laef bilong mi long hand bilong iu.” (Luke 23:46) Jesus barava trustim Jehovah for mekem hem laef bak, so bihaen hem talem datfala toktok, hem bendim daon hed bilong hem and hem dae nao.
Long semtaem, strongfala earthquake hem brekem olketa big ston and from graon hem seksek tumas samfala grev aotsaed Jerusalem hem brek and olketa dead body aot from olketa grev hia. Pipol wea lukim olketa dead body hia go long “datfala holy taon” and storyim samting wea olketa lukim.—Matthew 12:11; 27:51-53.
Taem Jesus hem dae, bigfala kaleko insaed long temple bilong God wea divaedem Holy Rum from Barava Holy Rum hem brek start from antap go kasem botom bilong hem. Diswan showimaot God hem barava kros long olketa wea killim dae Son bilong hem and datwan showimaot tu start long datfala taem, olketa man savve go insaed long Barava Holy Rum, wea hem nao heven.—Hebrew 9:2, 3; 10:19, 20.
Diswan mekem pipol barava fraet. Wanfala bigman bilong olketa soldia hem sei: “Barava Son bilong God nao disfala man!” (Mark 15:39) Maet datfala bigman stap taem Pilate kotem Jesus and olketa storyim sapos hem nao Son bilong God or nomoa. Distaem hem barava bilivim Jesus hem raeteous and hem nao Son bilong God.
Olketa narawan seke long olketa samting wea happen and ranawe go bak long ples wea olketa stap. Olketa “hitim chest bilong olketa” for showimaot olketa sorre and shame. (Luke 23:48) Samfala wea standap farawe lelebet and lukluk kam hem olketa woman wea disaepol bilong Jesus and wea savve gogo witim hem. Olketa tu seke tumas long olketa samting hia wea happen.


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Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Matyu 26:1-75
26 Jisas i mekim pinis ol dispela tok na em i tokim ol disaipel:2 “Yupela i save olsem tupela de moa na Pasova bai kamap, na ol bai putim Pikinini bilong man long han bilong ol birua na ol bai nilim em long pos.”3 Orait ol bikpris na ol hetman i bung wantaim long ples bung long haus bilong hetpris, nem bilong en Kaiafas.4 Ol i wokim toktok bilong painim rot* long holim Jisas na kilim em i dai.5 Tasol ol i tok: “Yumi no ken mekim long taim bilong bikpela bung, yumi no laik kirapim ol manmeri long kros na pait.”6 Jisas i stap long Betani long haus bilong lepraman Saimon7 na wanpela meri i kisim botol ston i gat sanda* i dia tumas long en na em i kam long Jisas. Jisas i sindaun i stap long tebol na meri i kirap kapsaitim sanda long het bilong en.8 Ol disaipel i lukim dispela samting na ol i no amamas. Ol i tok: “Bilong wanem em i westim dispela sanda?9 Mipela inap salim long bikpela pe na givim dispela mani long ol rabisman.”10 Jisas i save long samting ol i toktok long en na em i tokim ol: “Bilong wanem yupela i laik givim hevi long dispela meri? Em i mekim gutpela pasin long mi.11 Oltaim ol rabisman bai i stap wantaim yupela, tasol mi bai i no stap oltaim wantaim yupela.12 Taim dispela meri i putim sanda long mi, em i mekim olsem bilong redim bodi bilong mi bilong putim long matmat.13 Mi tok tru long yupela: Long wanem wanem hap bilong graun ol i autim gutnius long en, ol bai stori tu long samting dispela meri i mekim, em bilong ol man i ken tingim em.”14 Orait wanpela bilong ol 12-pela aposel, em ol i kolim Judas Iskariot, em i go long ol bikpris15 na i tok: “Yupela bai givim wanem samting long mi sapos mi putim Em long han bilong yupela?” Na ol i tok long givim em 30 silva koin.16 Olsem na stat long dispela taim em i wok long painim wanem taim i gutpela long putim Jisas long han bilong ol.17 Long namba 1 de bilong Bikpela Bung Bilong Bret i No Gat Yis, ol disaipel i kam long Jisas na tok: “Yu laik bai mipela i redim we ol samting na bai yu ken kisim kaikai bilong Pasova?”18 Em i tok: “Go insait long taun na go long dispela man na tokim em, Tisa i tok: ‘Taim bilong mi i kam klostu. Mi bai mekim Pasova wantaim ol disaipel bilong mi long haus bilong yu.’ ”19 Na ol disaipel i mekim olsem Jisas i tok, na ol i redim ol samting bilong Pasova.20 Long apinun tru, em i sindaun long tebol wantaim ol 12-pela disaipel.21 Ol i kaikai i stap na em i tok: “Mi tok tru long yupela: Wanpela bilong yupela bai putim mi long han bilong ol birua.”22 Ol i bel hevi tru na olgeta wan wan i tokim em: “Bikpela, ating em mi, a?”23 Em i bekim tok olsem: “Man i putim han long dis wantaim mi, dispela man bai putim mi long han bilong ol birua.24 Tru, olsem Rait Holi i tok pinis long en, Pikinini bilong man bai i go. Tasol sori tumas long dispela man i putim Pikinini bilong man long han bilong ol birua! Mobeta sapos mama i no bin karim em.”25 Judas, em dispela man klostu em bai putim Jisas long han bilong ol birua, em i tok: “Rabai,* ating em mi, a?” Na Jisas i tokim em: “Yu yet yu tok olsem.”26 Ol i kaikai i stap na Jisas i kisim wanpela bret, na em i beten na brukim bret na givim long ol disaipel na i tok: “Yupela kisim na kaikai. Dispela i makim bodi bilong mi.”27 Na tu, em i kisim wanpela kap na em i tenkyu long God na givim long ol. Em i tok: “Yupela olgeta dring long dispela kap,28 long wanem, dispela i makim ‘blut bilong mi bilong kontrak.’ Dispela blut bai kapsait bilong lusim sin bilong planti manmeri.29 Mi tokim yupela: Bai mi no dring wain gen inap long taim mi dring nupela wain wantaim yupela long Kingdom bilong Papa bilong mi.”30 Ol i mekim pinis singsing bilong litimapim nem bilong God na ol i go long maunten Oliv.31 Na Jisas i tokim ol: “Samting i kamap long mi long dispela nait bai mekim yupela olgeta i pundaun, long wanem, Rait Holi i tok: ‘Mi bai kilim i dai wasman bilong sipsip, na ol sipsip bai ranawe i go nabaut.’32 Taim mi kirap bek pinis, bai mi go long Galili paslain long yupela.”33 Tasol Pita i bekim tok long em olsem: “Maski olgeta arapela i pundaun long samting i kamap long yu, bai mi no inap tru long pundaun!”34 Jisas i tokim em: “Mi tok tru long yu: Long dispela nait, paslain long kakaruk i krai, inap 3-pela taim yu bai tok yu no save long mi.”35 Na Pita i tokim em: “Maski sapos mi mas i dai wantaim yu, bai mi no inap tru long tok mi no save long yu.” Olgeta arapela disaipel tu i mekim wankain tok.36 Jisas i kam wantaim ol disaipel long hap ol i kolim Getsemani na em i tokim ol: “Yupela sindaun long hia na bai mi go long hap na beten.”37 Orait em i kisim Pita na tupela pikinini bilong Sebedi i go wantaim em. Na em i kirap long pilim bel hevi na bikpela wari.38 Na em i tokim ol: “Bel bilong mi* i hevi nogut tru na mi laik i dai. Yupela stap hia na was i stap wantaim mi.”39 Na em i wokabaut i go liklik moa na nildaun na putim pes i go daun long graun na em i beten olsem: “Papa bilong mi, sapos inap, dispela kap i ken tekewe long mi. Tasol no ken bihainim laik bilong mi. Nogat. Bihainim laik bilong yu tasol.”40 Na em i kam long ol disaipel na lukim ol i slip i stap. Na em i tokim Pita: “Olsem wanem? Yupela i no inap was wantaim mi inap long wanpela aua, a?41 Yupela i mas was i stap na beten oltaim bai yupela i no ken pundaun long traim. Tru tumas, bel bilong man i redi long mekim olgeta samting, tasol bodi* i no gat strong.”42 Na em i go gen namba 2 taim na beten olsem: “Papa bilong mi, sapos dispela kap i no ken tekewe long mi na mi mas dring long en, orait laik bilong yu i ken kamap.”43 Na em i kam gen na lukim ol i slip i stap, long wanem, ai bilong ol i hevi.44 Olsem na em i lusim ol gen na i go beten namba 3 taim na mekim wankain tok long beten bilong en.45 Na em i kam long ol disaipel na tokim ol: “Long kain taim olsem yupela i slip na kisim malolo, a? Harim! Taim bilong putim Pikinini bilong man long han bilong ol sinman i kamap klostu pinis.46 Kirap na yumi go. Lukim! Man i laik putim mi long han bilong ol birua em i kam klostu pinis.”47 Em i toktok yet i stap na lukim! Judas, wanpela bilong ol 12-pela aposel, em i kam wantaim bikpela lain manmeri i holim ol bainat na ol hap diwai. Ol bikpris na ol hetman i salim ol i kam.48 Dispela man i laik putim Jisas long han bilong ol birua, em i bin tokim ol long wanpela mak olsem: “Man mi givim kis long em, em dispela man tasol. Yupela i mas arestim em.”49 Na Judas i kam stret long Jisas na tok: “Gutnait Rabai!” na em i givim kis long em.50 Tasol Jisas i tokim em: “Yu kam long mekim wanem?” Na ol i kam holim Jisas na arestim em.51 Tasol lukim! Wanpela bilong ol man i stap wantaim Jisas, em i pulim bainat bilong en na em i katim na rausim yau bilong wokboi bilong hetpris.52 Na Jisas i tokim em: “Putim bainat bilong yu i go bek long ples bilong en, long wanem, ol man i yusim bainat, ol bai dai long rot bilong bainat.53 O ating yu no ting olsem mi inap askim Papa bilong mi na long nau stret em inap salim planti ensel i kam long mi, namba bilong ol i winim 12-pela lain ami, a?54 Tasol sapos mi mekim dispela samting, olsem wanem bai i gat truim bilong tok i stap long Rait Holi long ol samting i mas kamap olsem?”55 Long dispela taim Jisas i tokim ol manmeri: “Yupela i kam wantaim ol bainat na ol hap diwai bilong arestim mi, olsem yupela i kam bilong kisim wanpela raskol, a? Long olgeta de mi bin sindaun long tempel na skulim ol man, na yupela i no arestim mi.56 Tasol olgeta dispela samting i bin kamap bilong truim ol tok ol profet i bin raitim.” Na olgeta disaipel i lusim em na ranawe.57 Na ol man i bin arestim Jisas ol i kisim em i go long haus bilong hetpris Kaiafas. Ol saveman bilong Lo na ol hetman i bung i stap long dispela hap wantaim Kaiafas.58 Tasol Pita i stap longwe liklik na i wok long bihainim em i go inap long ples bung insait long banis bilong hetpris. Em i go insait na sindaun wantaim ol woklain bilong haus bilong lukim wanem samting bai kamap.59 Ol bikpris na olgeta long Sanhedrin* i wok long painim sampela man bilong sutim tok giaman long Jisas na bai ol i ken kilim em i dai.60 Tasol maski planti man i kam bilong sutim tok giaman long em, ol i no painim wanpela tok ol inap kotim em long en. Bihain tupela man i kam61 na tok: “Dispela man i tok, ‘Mi inap tromoi tempel bilong God i go daun na sanapim gen insait long 3-pela de.’ ”62 Orait hetpris i sanap na tokim em: “Yu no gat tok long bekim, a? Olsem wanem long ol dispela tok ol i sutim long yu?”63 Tasol Jisas i pasim maus. Olsem na hetpris i tokim em: “Long nem bilong God i stap laip, yu mas tok tru antap na tokim mipela olsem yu dispela Krais, Pikinini bilong God, o nogat?”64 Jisas i tokim em: “Yu yet yu tok olsem. Tasol mi tokim yupela: Kirap long dispela taim na i go yupela bai lukim Pikinini bilong man i sindaun long han sut bilong bikpela pawa* na kam wantaim ol klaut bilong skai.”65 Na hetpris i brukim klos bilong em yet na tok: “Em i tok bilas long God! I no gat wok moa long kisim narapela witnes. Lukim! Nau tasol yupela i harim em i tok bilas long God.66 Yupela i ting wanem?” Ol i bekim tok: “Em i gat rong na em i mas i dai.”67 Na ol i spetim pes bilong em na paitim em. Sampela i solapim pes bilong em68 na tok: “E! Yu Krais, sapos yu wanpela profet, orait tokim mipela husat i paitim yu.”69 Pita i sindaun i stap long ples bung insait long banis na wanpela wokmeri i kam long em na tok: “Yu tu i bin stap wantaim dispela Jisas bilong Galili!”70 Tasol long ai bilong ol Pita i tok nogat. Em i tok: “Mi no save long samting yu toktok long en.”71 Pita i go long hap bilong geit na narapela meri i lukim em na tokim ol lain i stap long dispela hap: “Dispela man i bin stap wantaim Jisas bilong Nasaret.”72 Pita i tok nogat gen na mekim tok tru antap olsem: “Mi no save long dispela man!”73 Bihain liklik ol man i sanap i stap ol i kam na tokim Pita: “Tru tumas, yu tu yu wanpela bilong ol, long wanem, wei bilong yu long toktok i soim olsem.”74 Na Pita i kirap na tok tru antap olsem em i ken bagarap sapos em i no tok tru. Em i tok: “Mi no save long dispela man!” Na wantu kakaruk i krai.75 Na Pita i tingim tok Jisas i bin mekim long em, olsem: “Paslain long kakaruk i krai, inap 3-pela taim yu bai tok yu no save long mi.” Na Pita i go ausait na krai nogut tru.


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Hebrew 11:1-40
11 Faith hem mekem man sure samting wea hem hope long hem bae kamap tru. Faith hem kliafala pruv wea showimaot samting wea man hope long hem, hem tru, nomata hem no savve lukim datwan.2 From olketa man bifor garem faith olsem, God showimaot hem hapi long olketa.3 From iumi garem faith, iumi luksavve toktok bilong God mekem evri samting long skae and long earth* hem stap long ples bilong hem. From diswan, God iusim samting wea iumi no savve lukim for wakem olketa samting wea iumi savve lukim.4 From Abel garem faith, sakrifaes wea hem givim long God hem winim sakrifaes bilong Cain. From faith bilong hem, God showimaot hem wanfala raeteous man taem hem showimaot hem hapi long wanem hem givim, and bikos long faith bilong hem, nomata hem dae, datwan gohed teachim iumi.5 From Eʹnoch garem faith, God nao tekem hem, mekem hem no safa taem hem dae, dastawe no eniwan faendem hem. Bat bifor God tekem hem, God showimaot hem hapi long hem.6 Man wea no garem faith no savve mekem God hapi, bikos man wea worshipim God mas biliv hem stap and biliv hem bae givim gud samting long olketa wea barava lukaotem hem.7 From Noah garem faith, hem showimaot hem fraet long God taem hem wakem wanfala ark for sevem famili bilong hem. Hem duim diswan bihaen God warnim hem abaotem samting wea hem no lukim yet. Faith bilong hem judgem world and from hem garem faith, hem raeteous.8 From Abraham garem faith, hem go long ples wea God promis for givim long hem. God talem hem for go long there and hem obey nomata hem no savve long wea nao hem go.9 From hem garem faith hem stap long datfala ples wea God promis for givim long hem nomata datwan hem no kantri bilong hem. Hem stap long olketa tent witim Isaac and Jacob wea God talem sem promis long olketa.10 Hem weitim datfala taon wea garem strongfala faondeson wea God nao planim and buildim.11 From Sarah garem faith, God mekem hem fit for garem pikinini nomata hem olo finis, bikos hem trustim God wea talem datfala promis.12 Dastawe, man wea olo tumas and no fit for garem pikinini, hem garem olketa pikinini wea staka tumas olsem olketa star long skae and olketa sandbis long saedsea.13 Evriwan hia gohed faithful go kasem taem olketa dae. Olketa no kasem samting wea God promisim long olketa, bat olketa lukim olketa promis hia olsem olketa farawe yet. Nomata olsem, olketa hapi long olketa promis hia, and talemaot olketa stranger nomoa and stap for lelebet taem nomoa long ples wea olketa stap.14 Olketa wea tok olsem showimaot olketa lukaotem ples for olketa seleva.15 Sapos olketa tingim olowe ples wea olketa lusim finis, bae olketa garem chance for go bak.16 Bat olketa hia lukaotem ples wea hem winim datfala ples, wea hem bilong heven. Dastawe God hem no shame for olketa kolem hem God bilong olketa bikos hem redyim wanfala taon for olketa.17 From Abraham garem faith, hem olsem hem sakrifaesim Isaac taem God testim hem. Man hia wea hapi for kasem olketa promis hem redi for sakrifaesim son bilong hem, wea hem nomoa pikinini bilong hem.18 Hem redi for duim datwan nomata God talem hem finis: “Olketa pikinini bilong iu bae born kam long laen bilong Isaac.”19 Long tingting bilong hem God savve mekem son bilong hem for laef bak, and hem kasem bak son bilong hem nao, wea datwan hem piksarem samting wea bae happen long future.20 From Isaac garem faith, hem talem olketa blessing wea Jacob and Eʹsau bae kasem.21 From Jacob garem faith, hem blessim olketa son bilong Joseph taem hem redi for dae and hem holem walking stik for sapotim hemseleva taem hem worshipim God.22 From Joseph garem faith, hem story abaotem taem wea olketa son bilong Israel bae lusim Egypt. Hem talem datwan taem hem klosap for dae and hem talem olketa for mas tekem olketa bon bilong hem tu.23 From mami and dadi bilong Moses garem faith, tufala haedem hem for thrifala month bihaen hem born. Olketa duim olsem bikos hem luk naes tumas and olketa no fraet for brekem law bilong king.24 From Moses garem faith, hem les for olketa kolem hem son bilong dota bilong Pharʹaoh taem hem big.25 Hem willing for safa witim pipol bilong God winim wei for duim sin wea savve mekem man hapi for lelebet taem nomoa.26 Nomata pipol spoelem hem, wea hem nao man wea God chusim,* long tingting bilong hem wei for safa hem winim wei for garem olketa riches long Egypt. Diswan hem bikos hem tingim nomoa datfala gud samting wea hem bae kasem.27 From Moses garem faith, hem lusim Egypt. Nomata king hem kros, hem no fraetem hem and hem gohed strong bikos hem olsem hem lukim God wea no eniwan savve lukim hem.28 From hem garem faith, hem celebratem datfala Pasova and hem putim blood long frame bilong door, mekem angel bilong God no killim dae firstborn bilong olketa.29 From olketa Israelite garem faith, olketa katkros long Red Sea olsem olketa wakabaot long drae ples nomoa, bat taem olketa bilong Egypt trae for followim olketa, olketa draon nao.30 From olketa garem faith, bigfala wall raonem Jerʹi·cho hem foldaon bihaen olketa march raonem for sevenfala day.31 From datfala jury woman Raʹhab garem faith, hem no dae witim olketa wea no obey bikos hem kaen long olketa spae wea kam long hem.32 Hem nomoa olketa wea bae mi storyim. Mi no garem taem for storyim Gidʹe·on, Baʹrak, Samson, Jephʹthah, David, witim Samuel and olketa nara profet tu.33 From olketa hia garem faith, olketa faetem olketa king and winim olketa, duim samting wea raeteous, kasem samting wea God promisim, and satem mouth bilong olketa lion.34 Fire no savve bonem olketa, sword no killim dae olketa, and nomata olketa wik, olketa kamap strong. Taem olketa mas faet, olketa no fraet, and olketa winim olketa army wea attakim olketa.35 Samfala woman lukim moa relative bilong olketa wea dae finis bikos olketa laef bak. Nomata pipol spoelem samfala man wea faithful, olketa no lusim wei for faithful long God for mekem olketa free nomoa. Olketa gohed faithful mekem olketa laef bak long wei wea difren from olketa nara man.36 Pipol mekfani and whipim samfala and samfala moa olketa taengem long chain and putim olketa long prison.37 Pipol sutim olketa long ston, testim faith bilong olketa, katem olketa long tufala haf, and killim olketa dae witim sword. Olketa mas werem skin bilong sheepsheep and skin bilong goat, olketa poor tumas, kasem hard taem, and pipol spoelem olketa.38 Olketa wakabaot long wilderness and olketa maunten and olketa stap long olketa cave and olketa hol long graon. Olketa hia wea faithful olketa gud tumas winim disfala nogud world.39 Nomata God showimaot hem hapi long evriwan hia bikos olketa garem faith, olketa no kasem samting wea hem promisim long olketa.40 Diswan hem bikos God ting for givim iumi samting wea moabeta, mekem olketa no kamap perfect bifor iumi kamap perfect.
Olketa footnote
^ Or, “world.” Lukim “World” long dictionary long Appendix 15.


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Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Jon 6:1-71
6 Bihain long ol dispela samting Jisas i go long hapsait bilong raunwara Galili, o Taiberias.2 Tasol bikpela lain manmeri i wok long bihainim em, long wanem, ol i lukim ol mirakel em i wokim long oraitim ol manmeri i gat sik.3 Olsem na Jisas i go antap long wanpela maunten, na em i sindaun wantaim ol disaipel bilong en.4 Bikpela bung bilong ol Juda i kam klostu, em pasova.5 Jisas i lukluk i go na lukim olsem bikpela lain manmeri i kam long em, na em i tokim Filip: “Bai yumi baim bret we bilong ol dispela manmeri long kaikai?”6 Jisas i mekim dispela tok bilong traim em. Em i save pinis long samting em bai mekim.7 Filip i tokim em: “Sapos yumi baim bret inap long 200 koin denarius,* dispela bai i no inap long olgeta wan wan maski yumi givim ol liklik hap bret tasol.”8 Wanpela disaipel bilong Jisas, em Andru, brata bilong Saimon Pita, i tokim Jisas:9 “Liklik mangi hia i gat 5-pela bret bali na 2-pela liklik pis. Tasol dispela i no inap tru long dispela bikpela lain manmeri.”10 Jisas i tok: “Tokim ol manmeri long sindaun.” Planti gras i stap long dispela hap, olsem na ol i sindaun. Na i gat klostu 5,000 man i stap.11 Orait Jisas i kisim bret na tok tenkyu, na em i tilim long ol man i sindaun, na tu, em i tilim ol liklik pis inap long laik bilong wan wan.12 Taim ol i kaikai inap pinis em i tokim ol disaipel bilong en: “Bungim ol hap kaikai i stap yet na bai yumi no westim wanpela hap kaikai.”13 Olsem na ol i bungim ol hap kaikai. Na ol i pulapim 12-pela basket long ol hap hap bilong dispela 5-pela bret bali, em ol hap kaikai i stap yet taim ol man i kaikai pinis.14 Taim ol man i lukim ol mirakel em i wokim, ol i tok: “Tru tumas, em i dispela profet i mas i kam long ol manmeri bilong dispela graun.”15 Jisas i save olsem ol i laik kam na holim em na mekim em i kamap king, olsem na em i lusim dispela hap na em wan i go gen long maunten.16 Long apinun tru ol disaipel bilong en i go daun long raunwara.17 Ol i kalap long wanpela bot na ol i brukim raunwara i go. Ol i laik i go long Kaperneam. Nau em tudak pinis na Jisas i no kamap yet long ol.18 Na tu, strongpela win i kamap na i mekim na raunwara i no stap isi.19 Ol i pul inap 5-pela kilomita pinis na ol i lukim Jisas i wokabaut antap long raunwara na i kam klostu long bot, na ol i pret.20 Tasol em i tokim ol: “Em mi tasol, no ken pret!”21 Olsem na ol i amamas long kisim em i go insait long bot, na i no longtaim na bot i kamap long hap ol i laik go long en.22 Long neks de ol manmeri em ol i sanap i stap long hapsait bilong raunwara, ol i lukim olsem i gat wanpela liklik bot tasol i stap. Na tu, ol i save olsem Jisas i no bin kalap long bot wantaim ol disaipel bilong en, ol disaipel tasol i bin lusim dispela hap na go.23 Tasol ol bot bilong Taiberias i kam kamap klostu long dispela hap we Bikpela i bin tok tenkyu long God na ol manmeri i kaikai bret.24 Olsem na taim ol manmeri i lukim olsem Jisas i no stap na ol disaipel bilong en tu i no stap, ol i kalap long ol dispela bot na go long Kaperneam bilong painim Jisas.25 Taim ol i painim em pinis long hapsait bilong raunwara, ol i tokim em: “Rabai, wanem taim yu kam long hia?”26 Jisas i bekim tok long ol olsem: “Tru tumas mi tokim yupela, yupela i painim mi, long wanem, yupela i bin kaikai bret na pulap, i no olsem yupela i lukim ol mirakel na yupela i painim mi.27 Yupela i no ken wok bilong kisim kaikai i save bagarap, nogat. Yupela i mas wok bilong kisim kaikai i no save bagarap na i save givim laip oltaim, em kaikai Pikinini bilong man bai givim long yupela. Na Papa, em God yet, em i bin putim mak long dispela man bilong soim olsem em i orait long em.”28 Olsem na ol i tokim em: “Mipela i mas mekim wanem bilong mekim ol samting God i laikim?”29 Jisas i tokim ol: “God i laik yupela i mas mekim olsem, yupela i mas bilip long dispela man em God i salim i kam.”30 Na ol i tokim em: “Orait bai yu wokim wanem mirakel na bai mipela i ken lukim na bilipim yu? Bai yu mekim wanem samting?31 Ol tumbuna bilong mipela i bin kaikai mana long ples nating, olsem Rait Holi i kamapim, ‘Em i givim bret long ol i kam long heven* na ol i kaikai.’ ”32 Na Jisas i tokim ol: “Tru tumas mi tokim yupela, Moses i no bin givim yupela bret i kam long heven, nogat, tasol Papa bilong mi i givim yupela bret tru i kam long heven.33 Bret God i givim, em i dispela man husat i lusim heven na kam na givim laip long ol manmeri bilong graun.”34 Olsem na ol i tokim em: “Bikpela, oltaim yu mas givim dispela bret long mipela.”35 Jisas i tokim ol: “Mi bret bilong laip. Man i kam long mi bai i no hangre moa, na man i bilip long mi, nek bilong em bai i no drai moa.36 Mi bin tokim yupela, yupela i lukim mi pinis tasol yupela i no bilip.37 Olgeta man Papa i givim long mi, ol bai i kam long mi. Na man i kam long mi, bai mi no inap tru long rausim em i go.38 Long wanem, mi lusim heven na kam daun bilong bihainim laik bilong man i salim mi i kam na i no bilong bihainim laik bilong mi yet.39 Laik bilong man i salim mi i kam i olsem, i no gat wanpela bilong ol man em i bin givim long mi i ken lus, nogat. Mi mas kirapim bek ol long las de.40 Laik bilong Papa bilong mi i olsem, man i luksave long Pikinini na bilip long em, dispela man i mas kisim laip oltaim, na mi bai kirapim em bek long las de.”41 Ol Juda i kirap toktok planti long em, long wanem, em i tok: “Mi dispela bret i bin lusim heven na kam daun.”42 Ol i tok: “Dispela man em Jisas pikinini bilong Josep, a? Na yumi save long papa na mama bilong en. Olsem wanem na nau em i tok, ‘Mi lusim heven na kam daun’?”43 Jisas i tokim ol: “Yupela i mas lusim pasin bilong toktok planti namel long yupela yet.44 I no gat man inap kam long mi sapos Papa, husat i bin salim mi i kam, i no kirapim em long kam long mi. Na mi bai kirapim em bek long las de.45 Rait bilong ol Profet i tok, ‘Na Jehova bai skulim ol.’ Olgeta man i harim pinis tok bilong Papa na kisim save long em, ol i save kam long mi.46 I no gat wanpela man i bin lukim Papa, dispela man i kam long God, em tasol i bin lukim Papa.47 Tru tumas mi tokim yupela, Man i bilip, em i gat laip i stap oltaim.48 “Mi bret bilong laip.49 Ol tumbuna bilong yupela i bin kaikai mana long ples nating, na ol i dai.50 Tasol man i kaikai bret i kam long heven, bai em i no dai.51 Mi dispela bret i gat laip na i lusim heven na i kam daun. Sapos man i kaikai dispela bret em bai stap oltaim. Na bret mi givim, em bodi bilong mi, na mi givim bai ol manmeri bilong graun i ken kisim laip.”52 Olsem na ol Juda i kirap tok kros namel long ol yet na tok: “Olsem wanem dispela man inap givim mipela bodi bilong en long kaikai?”53 Orait Jisas i tokim ol: “Tru tumas mi tokim yupela, Sapos yupela i no kaikai bodi bilong Pikinini bilong man na dringim blut bilong em, orait yupela bai i no gat laip i stap long yupela.54 Man i kaikai bodi bilong mi na dringim blut bilong mi, em i gat laip i stap oltaim, na mi bai kirapim em bek long las de.55 Long wanem, bodi bilong mi em kaikai tru, na blut bilong mi em dring tru.56 Man i kaikai bodi bilong mi na dringim blut bilong mi, em i pas yet wantaim mi na mi pas yet wantaim em.57 Papa i gat laip i salim mi i kam, na mi stap laip long strong bilong Papa. Olsem tasol, man i kaikai bodi bilong mi, em bai stap laip long strong bilong mi.58 Dispela em bret i lusim heven na i kam daun, na i no wankain olsem samting ol tumbuna bilong yupela i bin kaikai, na bihain ol i dai. Man i kaikai dispela bret em bai stap oltaim.”59 Em i mekim ol dispela tok taim em i skulim ol manmeri i bung long Kaperneam.60 Taim ol i harim dispela tok, planti disaipel bilong em i tok: “Em mekim wanem kain tok? Husat inap putim yau long dispela tok?”61 Tasol Jisas i save olsem ol disaipel bilong en i toktok planti long dispela samting, na em i tokim ol: “Dispela tok i bagarapim bel bilong yupela, a?62 Olsem wanem sapos yupela i lukim Pikinini bilong man i go antap long dispela ples bipo em i stap long en?63 Holi spirit i save givim laip. Ol samting ol man inap mekim em samting nating. Ol tok mi mekim long yupela i kam long holi spirit na ol dispela tok i save givim laip.64 Tasol sampela namel long yupela, ol i no bilip.” Paslain yet Jisas i bin save long ol man i no bilip na long man husat bai putim em long han bilong ol birua.65 Olsem na em i tok moa: “Long dispela as mi bin tokim yupela, I no gat man inap kam long mi sapos Papa bilong mi i no orait long em i mekim olsem.”66 Dispela i mekim na planti disaipel i lusim em na ol i go bek long ol samting bipo ol i save mekim, na ol i no wokabaut moa wantaim em.67 Olsem na Jisas i tokim 12-pela aposel: “Ating yupela tu i laik lusim mi na i go, a?”68 Na Saimon Pita i tokim em: “Bikpela, bai mipela i go long husat? Ol tok bilong yu i bringim man i go long laip oltaim.69 Na mipela i bilip na kisim save olsem yu Man holi na God i bin salim yu i kam.”70 Jisas i tokim ol: “Mi makim yupela 12-pela aposel, a? Tasol wanpela bilong yupela i olsem devil.”*71 Em i tok long Judas, pikinini bilong Saimon Iskariot. Maski em i wanpela bilong ol 12-pela aposel, bihain dispela man bai putim Jisas long han bilong ol birua.


text:
From God Hem Kaen Tumas Iufala Kamap Free Nao
“No letem sin for bossim iufala, from . . . God hem kaen tumas long iufala.”—ROME 6:14.
SONG: 2, 61
1, 2. Hao nao Rome 5:12 savve helpem iumi olketa pipol bilong Jehovah?
LONG Rome 5:12 hem sei: “Sin hem kasem evriwan long world bikos long wanfala man nomoa. From olketa sin, olketa dae, dastawe evriwan dae bikos evriwan sin.” Iumi evriwan savve gud long disfala scripture, and staka taem iumi savve storyim long pipol wea iumi preach long olketa.
2 Disfala scripture hem kamap staka taem insaed long datfala buk Wanem Nao Really Samting wea Bible Teachim? Taem iumi studyim chapter 3, 5, and 6 long datfala buk, maet iumi savve readim Rome 5:12 for helpem olketa pikinini and Bible study bilong iumi for minim why earth hem no paradaes distaem, why iumi needim ransom, and why iumi dae. Bat disfala scripture savve helpem iumi evriwan for tinghae long wei wea iumi fren witim Jehovah. Hem savve helpem iumi tu for gohed duim wanem Jehovah laekem and for luk forward long olketa samting wea hem promisim for iumi long future.
3. Wanem nao iumi mas luksavve long hem from iumi born sin?
3 Iumi evriwan born sin so evriday nao iumi savve duim samting wea no stret. Nomata olsem, Jehovah savve iumi no perfect and hem willing for forgivim iumi from hem garem mercy. (Ps. 103:13, 14) Jesus sei iumi mas prea long God for hem forgivim olketa sin bilong iumi. (Luke 11:2-4) Taem Jehovah forgivim finis olketa rong wea iumi duim bifor, iumi shud no tingim moa olketa samting hia. Distaem bae iumi storyim samting wea mekem Jehovah fit for forgivim iumi.
SAMTING WEA MEKEM JEHOVAH FIT FOR FORGIVIM IUMI
4, 5. (a) Wanem nao savve helpem iumi for minim samting wea Rome 5:12 hem storyim? (b) Wanem nao datfala wei for “kaen tumas” wea Rome 3:24 story abaotem hem minim?
4 For helpem iumi minim samting wea mekem Jehovah fit for forgivim olketa sin bilong iumi wea Rome 5:12 hem storyim, iumi savve lukim samfala nara chapter long Bible buk Rome, especially chapter 6. Long Rome chapter 3 hem storyim iumi “evriwan sin.” Paul sei: “Evriwan sin and no savve showimaot olketa nambawan wei bilong God. Long tingting bilong God olketa raeteous bikos long price wea Christ Jesus peim for sevem olketa. Diswan hem wanfala present wea God givim from hem kaen tumas.” (Rome 3:23, 24) Disfala Greek toktok wea olketa transleitim “kaen tumas” hem minim for duim barava gud samting for samwan and no expectim hem for changem bak datwan.
5 Wanfala savveman sei staka taem datfala Greek toktok hem abaotem samting wea God and Christ duim for sevem olketa man from sin and dae. Dastawe Niu World Bible transleitim datfala Greek toktok olsem “kaen tumas.” Bae iumi lukim samting wea God duim for iumi and wei wea hem kaen tumas hem helpem iumi distaem and givim iumi hope for future.
6. Wanem gud samting nao olketa man savve kasem from God hem kaen tumas?
6 Paul sei from Adam hem sin dastawe “sin hem kasem evriwan long world bikos long wanfala man nomoa.” Dastawe Bible sei “sin bilong wanfala man hem mekem dae rul olsem king.” Bat Paul sei tu, from God hem barava kaen tumas, hem openem wei for pipol bae laef “bikos long datfala man, Jesus Christ.” (Rome 5:12, 15, 17) “From wanfala man hem obeyim God, diswan bae mekem staka pipol raeteous.” And olketa savve luk forward for “kasem laef olowe bikos long Lord bilong iumi Jesus Christ.”—Rome 5:19, 21.
7. Hao nao ransom wea God provaedem showimaot hem barava kaen tumas?
7 Tingim diswan: Iumi no duim eni samting for mekem Jehovah givim kam Son bilong hem olsem ransom sakrifaes for iumi. Bat from hem kaen tumas dastawe hem duim samting for sevem iumi from sin and dae. Iumi barava tinghae long samting wea tufala duim mekem God savve forgivim olketa sin bilong iumi and iumi savve kasem laef olowe! Iumi laek for showimaot long laef bilong iumi evriday hao iumi tinghae long wanem God hem duim for iumi.
TINGHAE LONG WEI WEA GOD HEM KAEN TUMAS
8. Wanem tingting wea no stret nao iumi mas stap klia long hem?
8 Iumi savve God hem willing for forgivim olketa sin bilong iumi, nomata olketa big sin wea iumi duim tu. Bat iumi shud no tingse hem olraet nomoa for iumi duim sin bikos iumi sei Jehovah bae forgivim iumi. Long first century, nomata taem olketa aposol laef yet samfala Christian stap wea garem kaen tingting olsem. (Readim Jude 4.) Distaem samfala garem kaen tingting olsem, so iumi mas careful nogud iumi start for garem sem tingting olsem olketa.
9, 10. Hao nao Paul and olketa nara Christian kamap free from sin and dae?
9 Paul talem olketa Christian hem rong for olketa tingse olketa savve gohed for duim sin and God bae forgivim olketa. Paul sei olketa shud no garem kaen tingting olsem bikos hem olsem olketa “dae finis and kamap free from sin nao.” (Readim Rome 6:1, 11.) Why nao Paul tok olsem?
10 God savve forgivim sin bilong Paul and olketa nara Christian long first century bikos long ransom sakrifaes bilong Jesus. Jehovah anointim olketa witim holy spirit mekem olketa kamap olketa son bilong hem. Sapos olketa gohed faithful, olketa bae rul witim Christ long heven. Bat from olketa stap yet long earth, hao nao olketa “dae finis and kamap free from sin”? Paul hem iusim datfala toktok for showimaot laef bilong olketa hem barava change. Hem sei bihaen Jesus hem dae and laef bak, hem kamap wanfala spirit wea no savve dae. Dastawe “dae no garem eni paoa ovarem hem nao.” Long sem wei, hem olsem olketa Christian tu dae finis. Laef bilong olketa hem barava change bikos olketa no letem samting wea body wea sin laekem for kontrolem olketa. Olketa waka hard for duim samting wea God hapi long hem. Olketa “dae finis and kamap free from sin” mekem olketa savve “duim samting wea God laekem bikos . . . olketa disaepol bilong Christ Jesus.”—Rome 6:9, 11.
11. Hao nao iumi olketa Christian distaem “dae finis and kamap free from sin”?
11 Waswe, iumi tu “dae finis and kamap free from sin”? Bifor iumi kamap Christian, maet iumi sin staka taem bikos iumi no luksavve long tingting bilong God abaotem olketa samting hia. Hem olsem iumi kamap ‘slave bilong samting wea no klin and iumi duim samting wea no stret,’ wea minim iumi “slave bilong sin.” (Rome 6:19, 20) Bat taem iumi lanem insaed Bible wanem God laekem iumi for duim, iumi changem olketa nogud wei bilong iumi, dedicate long hem and iumi baptaes. Iumi barava laek for obeyim Jehovah and duim samting wea bae mekem hem hapi. Iumi “free nao from wei for slave long sin” and kamap “slave bilong God and duim stret samting.”—Rome 6:17, 18.
12. Wanem nao iumi evriwan savve disaed for duim and for no duim?
12 Nomata olsem, iumi savve disaedem wanem for duim and wanem for no duim. Paul sei: “No letem sin gohed for rul olsem king long body bilong iufala mekem iufala no duim nomoa olketa samting wea body laekem.” (Rome 6:12) Iumi savve duim nogud samting wea body laekem or iumi savve kontrolem iumiseleva. Hem gud for ting raonem olketa kwestin hia: ‘Waswe, mi letem feeling for laekem nogud samting grow insaed heart bilong mi gogo mi duim rong samting? Or mi kwiktaem aotem datfala tingting?’ Sapos iumi barava tinghae long wei wea God hem kaen tumas long iumi, iumi bae duim best bilong iumi for mekem hem hapi.
IUMI FIT FOR WINIM FEELING FOR LAEK DUIM SIN
13. Hao nao iumi savve iumi fit for change and duim samting wea stret?
13 Long first century, samfala long Corinth wea olketa man for steal, man for sleep witim nara man, duim adultery, worshipim idol, and olketa man for drunk, olketa change bikos olketa lane abaotem Jehovah and lovem hem. Olketa shame nao long olketa nogud samting wea olketa duim bifor. (Rome 6:21; 1 Corinth 6:9-11) Olketa Christian long Rome tu mas duim sem samting. Paul sei long olketa: “No letem sin bossim body bilong iufala. No iusim olketa part long body olsem weapon for duim samting wea no stret. Bat givim iufala seleva long God from iufala nao pipol wea laef bak, and iusim olketa part long body bilong iufala olsem weapon for duim gudfala samting.” (Rome 6:13) Paul hem savve olketa bae duim samting wea stret and gohed for kasem gud samting from wei wea God hem kaen tumas.
14, 15. Wanem nao samfala kwestin wea hem gud for iumi ting raonem?
14 Distaem hem semsem tu. Samfala brata and sista bilong iumi maet olsem olketa long Corinth bifor. Bat olketa change tu. Olketa lusim olketa nogud samting wea olketa duim bifor and kamap “klin.” Sapos iu tu duim datwan, waswe, iu gohed for stap klin front long Jehovah? From God hem kaen tumas and forgivim olketa sin bilong iu, waswe, iu waka hard for againstim olketa nogud samting wea body laekem, and gohed faithful for worshipim Jehovah?
15 Hem tru, iumi mas stap klia long olketa bigfala sin wea samfala long Corinth bifor olketa duim. Iumi no tingse iumi savve gohed duim olketa bigfala sin olsem, and God bae showimaot mercy long iumi and forgivim iumi. Bat waswe, iumi barava laek for obeyim Jehovah long evri samting, nomata long olketa sin wea samfala tingse hem smolfala sin nomoa?—Rome 6:14, 17.
16. Waswe, olketa sin wea 1 Corinth 6:9-11 storyim nomoa iumi mas stap klia long olketa?
16 Tingim example bilong aposol Paul. Iumi savve hem no duim olketa bigfala sin wea 1 Corinth 6:9-11 storyim. Nomata olsem, hem still garem sin. Hem sei: “Mi man nomoa ia wea mi slave bilong sin. Samting wea mi duim bat mi no minim tu. Samting wea mi laek for duim, mi no duim nomoa. Bat samting wea mi barava les long hem, hem nao wanem mi duim.” (Rome 7:14, 15) Diswan showimaot olketa nara samting stap wea hem ting long olketa olsem sin, and hem mas faet againstim olketa sin hia. (Readim Rome 7:21-23.) Iumi laek for followim example bilong Paul and traem best for obeyim Jehovah long evri samting.
17. Why nao iumi laek for honest?
17 Olsem example, tingim wei for honest. For Jehovah hapi long iumi, iumi mas honest. (Readim Proverbs 14:5; Ephesus 4:25.) Iumi no laek for olsem Satan, wea hem “dadi bilong wei for laea.” And iumi tingim tu, Ananias and waef bilong hem tufala dae from tufala laea. So iumi no laea. (John 8:44; Acts 5:1-11) Bat wei for honest hem no minim for no laea nomoa. Sapos iumi tinghae long wei wea God hem kaen tumas, iumi mas honest long olketa nara samting tu.
18, 19. Wanem nao samfala nara samting wea insaed long wei for no honest?
18 Man wea laea hem talem samting wea no tru. Bat Jehovah showimaot samfala nara samting tu hem insaed long wei for no honest. Olsem example, Jehovah sei long olketa Israelite: “Iufala mas no steal, iufala mas no trikim narawan, and iufala mas no konim narawan.” Why nao Jehovah talem diswan long olketa? Hem sei: “Iufala mas holy, bikos mi God bilong iufala Jehovah, mi nao mi holy.” (Lev. 19:2, 11) Nomata maet iumi no laea long narawan, bat sapos iumi no talem full story and hem bilivim samting wea no tru, datwan minim iumi no honest nao.
19 Olsem example, wanfala wakaman askem boss for taem off, mekem hem savve go lukim doctor long clinic. Bat datwan hem no full story. Hem tru hem bae go long clinic, bat hem plan tu for duim samfala nara samting. Hem laek for go long market or visitim olketa wantok. Waswe, hem honest or hem trikim boss bilong hem? Datfala man no talem full story bat hem mekem boss bilong hem bilivim samting wea no tru. Samfala taem pipol trikim narawan bikos olketa laek for kasem samting or bikos olketa no laek for kasem nogud samting. Bat iumi obeyim Jehovah wea sei: “Iumi mas no trikim narawan.” Iumi laek for duim samting wea stret and samting wea holy.—Rome 6:19.
20, 21. Sapos iumi tinghae long wei wea God kaen tumas long iumi, wanem nao iumi mas faet againstim?
20 Iumi no duim adultery, no drunk, and olketa nara bigfala sin. Nomata olsem, iumi no laek for duim eni samting wea Jehovah no hapi long hem. Olsem example, iumi no durong, bat waswe, iumi enjoyim olketa hapitaem wea no klin? Or iumi no drunk, bat waswe, iumi drinkim alcohol gogo iumi klosap drunk? Maet hem no barava isi for winim olketa test hia, bat iumi fit for win.
21 Goal bilong iumi hem for followim wanem Paul talem. Hem sei: “No letem sin gohed for rul olsem king long body bilong iufala mekem iufala no duim nomoa olketa samting wea body laekem.” (Rome 6:12; 7:18-20) Hem tru, from iumi no perfect iumi still savve duim sin. Bat taem iumi waka hard for faet againstim feeling for duim sin, datwan showimaot iumi tinghae long wei wea Jehovah and Jesus kaen tumas long iumi.
22. Olketa wea showimaot olketa tinghae long wei wea Jehovah hem kaen tumas, olketa bae kasem wanem gud samting?
22 Jehovah hem forgivim olketa sin bilong iumi and hem bae gohed for duim datwan. Iumi barava tinghae long wei wea hem kaen tumas! So iumi mas waka hard for no duim olketa samting wea Jehovah sei hem rong, nomata maet pipol tingse olketa samting hia smolfala sin nomoa. Wanem gud samting nao bae iumi kasem long future sapos iumi duim olsem? Paul sei: “From iufala slave bilong God distaem and no slave bilong sin, iufala holy and bae iufala kasem laef olowe.”—Rome 6:22.


text:
CHAPTER 65
Jesus Gohed Teach Taem Hem Gogo for Jerusalem
MATTHEW 8:19-22 LUKE 9:51-62 JOHN 7:2-10
TINGTING BILONG OLKETA BRATA BILONG JESUS ABAOTEM HEM
KINGDOM MAS FIRST SAMTING LONG LAEF
For longtaem lelebet, Galilee nao main ples wea Jesus duim waka bilong hem. Pipol long there willing for herem and acceptim teaching bilong hem winim pipol long Judea. Long Judea nao olketa Jew “barava laek killim hem dae” bikos hem healim wanfala man long Sabbath.—John 5:18; 7:1.
Hem September or October long 32 C.E., and hem klosap taem nao for datfala big hipap bilong olketa Jew, wea olketa savve stap insaed olketa smol leaf haos. Disfala hipap hem gohed for sevenfala day, then long mek-eit day olketa garem wanfala holy assembly. Datfala hipap hem for markem lastfala harvest for datfala year and hem taem for hapi and thankiu long Jehovah.
James, Simon, Joseph, and Judas, wea hem nao olketa haf brata bilong Jesus sei long hem: “Iu go long Judea.” Jerusalem nao main ples bilong religion bilong olketa Jew long full kantri. Evri year olketa Jew savve garem thrifala hipap, and staka pipol tumas kam long Jerusalem. Olketa brata bilong Jesus sei: “Sapos man laekem nara pipol for luksavve long hem, bae hem no haedem samting wea hem duim. So iu go duim olketa samting hia mekem pipol lukim iu.”—John 7:3, 4.
Olketa haf brata bilong Jesus “no bilivim God nao sendem kam Jesus” and no bilivim hem nao datfala Messiah. Bat olketa laekem pipol long datfala hipap for lukim Jesus duim samfala mirakol. Jesus luksavve hem danger, so hem sei: “Pipol long world no heitim iufala, bat olketa heitim mi bikos mi talemaot samting wea olketa duim hem nogud tumas. Iufala go long datfala hipap. Bae mi kam bihaen bikos hem no kasem taem bilong mi yet ia.”—John 7:5-8.
Olketa brata bilong Jesus go witim nara pipol wea gogo for Jerusalem. Tu-thri day bihaen, Jesus and olketa disaepol go tu, bat olketa go haed mekem pipol no lukim olketa. Olketa no followim main road klosap long Jordan River, bat olketa go pas long Samaria and go stret long Jerusalem. Olketa needim ples for stap long Samaria, so Jesus sendem go firstaem samfala disaepol for redyim evri samting. Long wanfala vilij, pipol no welkamim olketa bikos Jesus gogo long Jerusalem for datfala hipap bilong olketa Jew. James and John kros fogud and sei: “Lord, sapos iu laekem, mifala savve talem fire for kam daon from skae for finisim olketa.” (Luke 9:54) Jesus tok strong long tufala, and olketa go moa.
Taem olketa go followim road, wanfala man wea teachim law sei long Jesus: “Teacher, nomata long eni ples wea iu bae go long hem, mi bae followim iu.” Jesus sei long hem: “Olketa fox garem hol for stap insaed and olketa bird garem nest tu, bat Son bilong man no garem eni ples bilong hemseleva wea hem savve sleep long hem.” (Matthew 8:19, 20) Jesus showimaot datfala man bae kasem hard taem sapos hem followim hem, and luk olsem man hia praod tumas and no laek for garem kaen laef olsem. So iumi savve ting raonem disfala kwestin, ‘Waswe, mi willing for followim Jesus?’
Jesus sei long nara man: “Iu kam followim mi.” Man hia sei: “Letem mi go firstaem for berem Dadi bilong mi.” Jesus sei long hem: “Fitim for olketa wea dae finis nao berem olketa wea dae, bat iu go and talem pipol long evri ples abaotem Kingdom bilong God.” (Luke 9:59, 60) Luk olsem dadi bilong man hia no dae yet. Sapos dadi hem just dae nomoa, hard for son bilong hem kam story witim Jesus. Datfala son no willing for mekem Kingdom first samting long laef bilong hem.
Taem olketa gogo moa nara man sei long Jesus: “Lord, mi laek followim iu, bat letem mi go sekhand firstaem long famili bilong mi.” Jesus sei long hem: “Eni man wea iusim hou and lukluk long olketa samting bihaen long hem bae no fit for go insaed long Kingdom bilong God.”—Luke 9:61, 62.
Kingdom mas first samting long laef bilong olketa tru disaepol bilong Jesus. Sapos man wea iusim hou no gohed lukluk long wanem hem duim, waka bilong hem bae no stret. Sapos hem daonem hou for lukluk long olketa samting bihaen, bae hem no finisim waka bilong hem nao. Olsem tu, eniwan wea luk go bak long disfala nogud world maet lusim nao road wea lead go long laef olowe.


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CHAPTER 1
“Samting wea Showimaot Iumi Lovem God”
“Samting wea showimaot iumi lovem God, hem taem iumi obeyim olketa law bilong hem, and olketa law bilong hem no hard tumas for obeyim.”—1 JOHN 5:3.
1, 2. Why nao iu lovem Jehovah God?
WASWE, iu lovem God? Sapos iu dedicate finis long Jehovah God, iu bae sei, ia! Hem stret nomoa for iumi lovem Jehovah bikos hem lovem iumi. Dastawe Bible sei: “Iumi showimaot love bikos God hem lovem iumi firstaem.”—1 John 4:19.
2 Jehovah duim samting firstaem for showimaot hem lovem iumi. Hem givim earth wea hem naesfala ples for iumi stap long hem. Hem givim wanem iumi needim. (Matthew 5:45) Bat important samting nao, hem helpem iumi fren witim hem. Hem givim kam Bible. Hem laekem iumi for prea long hem, and hem promis for herem prea bilong iumi and givim holy spirit for helpem iumi. (Psalm 65:2; Luke 11:13) Barava nambawan samting nao, hem givim spesol Son bilong hem for sevem iumi from sin and dae. Tru nao, Jehovah barava lovem iumi!—Readim John 3:16; Rome 5:8.
3. (a) Wanem nao iumi mas duim for gohed kasem gud samting from love bilong God? (b) Wanem important kwestin nao iumi mas ting raonem, and wanem scripture nao ansarem datfala kwestin?
3 Jehovah laekem iumi for kasem gud samting from love bilong hem for olowe. Hem saed bilong iumi sapos iumi laek kasem gud samting or nomoa. Bible talem iumi for “gohed kasem gud samting from love bilong God, and garem hope for laef olowe.” (Jude 21) Datfala scripture showimaot iumi mas duim samting mekem iumi gohed kasem gud samting from love bilong God. Hem gud for iumi ting raonem important kwestin hia: ‘Wanem nao mi savve duim for showimaot mi lovem God?’ Aposol John talem ansa. Hem sei: “Samting wea showimaot iumi lovem God, hem taem iumi obeyim olketa law bilong hem, and olketa law bilong hem no hard tumas for obeyim.” (1 John 5:3) Iumi mas ting raonem gud datfala scripture bikos iumi laek for showimaot long God iumi barava lovem hem.
“SAMTING WEA SHOWIMAOT IUMI LOVEM GOD”
4, 5. Wanem nao mekem iu start for lovem Jehovah?
4 Taem aposol John sei “lovem God,” wanem nao hem minim? Hem storyim wei wea man lovem God. Waswe, iu tingim yet taem wea iu start for lovem Jehovah?
5 Taem iu lanem tru samting abaotem Jehovah and olketa plan bilong hem, iu start for showimaot faith long hem. Iu start for minim tu, nomata iu no perfect and no fren witim God, Jehovah givim Christ for mekem iu kasem perfect laef wea Adam lusim and for laef olowe. (Matthew 20:28; Rome 5:12, 18) Iu start for luksavve long barava big samting wea Jehovah duim taem hem sendem barava spesol Son bilong hem for dae for iu. Iu barava tinghae long datwan, and iu start for lovem God wea barava lovem iu.—Readim 1 John 4:9, 10.
6. (a) Sapos iu lovem samwan, wanem nao bae iu duim? (b) From iu lovem God, wanem nao iu duim?
6 Love hem no feeling wea man garem nomoa. Sapos iu barava lovem God, bae iu no talem nomoa, “Mi lovem Jehovah,” bikos love hem olsem faith. Long sem wei wea iumi mas duim samting for showimaot iumi garem faith, iumi mas duim samting tu for showimaot iumi lovem samwan. (James 2:26) Iumi bae duim olketa samting wea mekem hem hapi. Dastawe taem iu start for lovem Jehovah, iu laekem tumas for duim samting wea mekem Dadi bilong iu long heven hem hapi. Waswe, iu Witness wea baptaes finis? Sapos olsem, iu duim datfala important samting bikos iu lovem Jehovah and faithful long hem. Iuseleva dedicate long Jehovah for duim wanem hem laekem and showimaot datwan taem iu baptaes. (Readim Rome 14:7, 8.) Iumi duim wanem iumi promisim long Jehovah taem iumi duim nara samting wea aposol John talem.
“IUMI OBEYIM OLKETA LAW BILONG HEM”
7. Wanem nao samfala law bilong God, and hao nao iumi savve obeyim?
7 John storyim wanem iumi bae duim sapos iumi lovem God. Hem sei: “Iumi obeyim olketa law bilong hem.” Wanem nao olketa law bilong God? Jehovah talem samfala law hia long Bible. Hem tambuim wei for drunk, durong, worshipim idol, steal, and laea. (1 Corinth 5:11; 6:18; 10:14; Ephesus 4:28; Colossae 3:9) Iumi obeyim olketa law bilong God taem iumi duim wanem Bible talem.
8, 9. Sapos Bible no talem eni law abaotem wanfala samting, hao nao bae iumi luksavve wanem iumi mas duim? Storyim example.
8 Iumi mas duim nara samting tu for mekem Jehovah hapi. Jehovah no givim olketa law for kontrolem evri samting wea iumi duim evriday. Maet samting savve happen wea Bible no talem eni law for datwan. Hao nao bae iumi luksavve wanem iumi mas duim for mekem Jehovah hapi? Bible storyim staka samting wea mekem iumi luksavve long tingting bilong God. Taem iumi studyim Bible, iumi luksavve long wanem Jehovah laekem and heitim. (Readim Psalm 97:10; Proverbs 6:16-19) Iumi luksavve tu long wanem iumi mas duim for mekem hem hapi. Taem iumi gohed for lane abaotem olketa wei bilong Jehovah, iumi bae savve gud long tingting bilong hem. Then samting wea iumi disaedem and duim bae followim wanem hem laekem. So nomata sapos eni samting happen wea Bible no talem eni law for datwan, iumi bae luksavve long ‘samting wea Jehovah laekem iumi for duim.’—Ephesus 5:17.
9 Tingim diswan. Bible no talem eni law wea sei iumi mas no lukim movie or television program wea showim pipol killkill nogud or durong. Nomata olsem, iumi savve finis iumi mas no lukim olketa samting hia. Iumi savve long tingting bilong Jehovah abaotem olketa samting olsem. Bible talem stret olsem: “[Jehovah] heitim eniwan wea laekem raf wei.” (Psalm 11:5) Bible sei tu: “God bae judgem olketa wea durong.” (Hebrew 13:4) Taem iumi ting raonem olketa scripture hia, iumi luksavve long tingting bilong Jehovah. So iumi bae nating lukluk long rabis samting wea God heitim. Jehovah hapi taem iumi no lukluk long rabis samting wea pipol tingse hem gud nomoa. *
10, 11. (a) Why nao iumi obeyim Jehovah? (b) Long wanem wei nao iumi obeyim hem?
10 Why nao iumi obeyim olketa law bilong God? Why nao iumi laek for followim wanem God laekem evritaem? Iumi obeyim God no bikos iumi les for kasem panis or les for kasem nogud samting wea kasem pipol wea no followim God. (Galatia 6:7) Bat iumi obeyim Jehovah bikos iumi ting long diswan olsem wei for showimaot iumi lovem hem. Iumi laekem Jehovah for hapi long iumi olsem pikinini wea laekem dadi for hapi long hem. (Psalm 5:12) Hem Dadi bilong iumi and iumi lovem hem. Taem iumi savve iumi duim olketa samting wea ‘Jehovah bae hapi long hem,’ iumi tu barava hapi.—Proverbs 12:2.
11 Iumi obeyim God no bikos samwan forcem iumi. * Iumi no chusim tu wanem law nao iumi bae obeyim or obeyim God long taem wea fitim iumi nomoa or long taem wea hem isi for iumi duim datwan. Bat iumi obey bikos iumi “barava laek for obeyim God.” (Rome 6:17) Iumi garem sem tingting olsem man wea raetem psalm. Hem sei: “Mi hapi for followim olketa law bilong iu wea mi lovem.” (Psalm 119:47) Tru tumas, iumi laekem tumas for obeyim Jehovah. Iumi luksavve hem barava fitim for iumi obeyim Jehovah and hem nao wanem hem laekem iumi for duim. (Deuteronomy 12:32) Noah hem man wea faithful long God. Hem lovem God dastawe hem obeyim hem for staka year. Iumi laekem Jehovah for talem sem toktok abaotem iumi olsem Bible talem abaotem Noah. Bible sei: “Noah barava duim evri samting wea God talem hem for duim. Hem barava duim nao.”—Genesis 6:22.
12. Wanem kaen wei for obey nao Jehovah hapi long hem?
12 Taem iumi laekem tumas for obeyim Jehovah, hao nao tingting bilong hem abaotem datwan? Bible sei iumi mekem “heart bilong [God] hapi.” (Proverbs 27:11) Waswe, Lord bilong evri samting hem hapi taem iumi obeyim hem? Ia. Jehovah barava hapi! Jehovah wakem iumi long wei for savve disaedem samting seleva. So iumi savve disaed for obeyim God or nomoa. (Deuteronomy 30:15, 16, 19, 20) Dadi bilong iumi long heven barava hapi taem iumi laekem tumas for obeyim hem and iumi obeyim hem bikos iumi barava lovem hem. (Proverbs 11:20) Taem iumi duim olsem, iumi bae garem gudfala laef.
“OLKETA LAW BILONG HEM NO HARD TUMAS FOR OBEYIM”
13, 14. Why nao iumi savve sei “olketa law bilong [God] no hard tumas for obeyim”? Storyim tokpiksa.
13 Aposol John talem gud samting abaotem olketa law bilong Jehovah. Hem sei: “Olketa law bilong hem no hard tumas for obeyim.” Greek word wea iumi transleitim “hard tumas” long 1 John 5:3 hem really minim “hevi.” * Wanfala Bible transleison sei olsem: “Olketa law bilong [God] no savve spoelem iumi.” (New English Translation) Olketa law bilong Jehovah no ova tumas or no spoelem man. Olketa man wea no perfect fit for obeyim olketa law bilong hem.
14 Tingim disfala tokpiksa. Wanfala gud fren bilong iu bae muv long wanfala niu haos so hem askem iu for helpem hem karem olketa basket bilong hem. Staka basket nao for karem. Samfala basket no hevi tumas and wanfala man savve karem, bat samfala barava hevi and tufala man nao mas karem. Fren bilong iu chusim olketa basket wea hem laekem iu for karem. Waswe, bae hem talem iu for karem olketa basket wea hem savve hem hevi for iu karem? Nomoa. Hem bae no laekem iu for spoelem baksaed bilong iu. God bilong iumi hem olsem tu. Hem lovem iumi dastawe hem no talem iumi for obeyim olketa law wea hard tumas. (Deuteronomy 30:11-14) Hard tumas for hem talem iumi for duim samting wea bae spoelem iumi. Jehovah savve long wanem hem fitim for iumi duim “from hem nao wakem iumi, and hem savve iumi dust nomoa.”—Psalm 103:14.
15. Why nao iumi savve iumi bae kasem gud samting taem iumi obeyim olketa law bilong Jehovah?
15 Olketa law bilong Jehovah no hard tumas for obeyim, and taem iumi obeyim iumi bae kasem gud samting. (Readim Isaiah 48:17.) Dastawe Moses talem olketa Israelite olsem: “Jehovah talem iumi for duim evri samting hia. Iumi mas fraet long God bilong iumi, Jehovah, mekem iumi kasem gud samting olowe, mekem iumi gohed for laef, olsem iumi laef kam kasem distaem.” (Deuteronomy 6:24) Jehovah givim iumi olketa law bikos hem tingim iumi and laekem iumi tu for kasem gud samting for olowe. Jehovah bae nating talem iumi for duim samting wea bae spoelem iumi! Wisdom bilong God hem barava big tumas. (Rome 11:33) Dastawe hem savve tumas long wanem nao hem gud for iumi. Hem showimaot bigfala love winim eni narawan. (1 John 4:8) From Bible sei Jehovah hem love, evri samting wea hem duim and talem showimaot love. Hem givim olketa law tu bikos hem lovem iumi.
16. Why nao iumi savve gohed obeyim God nomata iumi man wea sin and iumi stap long world wea barava nogud?
16 Hem tru, maet hem no isi for iumi obeyim God. Iumi mas traem best for no followim rabis wei bilong pipol wea “stap long paoa bilong Satan.” (1 John 5:19) From iumi man wea sin, maet iumi laek duim samting for no obeyim law bilong God. (Rome 7:21-25) Bat from iumi lovem God, datwan savve helpem iumi for obeyim olketa law bilong hem. Jehovah blessim olketa wea showimaot olketa lovem hem long wei for obeyim hem. Hem givim holy spirit “long olketa wea obeyim hem.” (Acts 5:32) Holy spirit helpem iumi for garem olketa nambawan wei wea savve mekem iumi for gohed obeyim God.—Galatia 5:22, 23.
17, 18. (a) Wanem nao bae iumi lanem long disfala buk, and taem iumi lanem datwan, wanem nao iumi shud tingim? (b) Wanem nao bae iumi storyim long Chapter 2?
17 Long disfala buk, iumi bae lane abaotem olketa principle bilong Jehovah, olketa gudfala wei wea Jehovah laekem iumi for garem, and staka nara samting wea showimaot wanem hem laekem iumi for duim. * Taem iumi duim olsem, iumi mas tingim samfala important samting. Jehovah no forcem iumi for obeyim olketa law and principle bilong hem, bat hem laekem iumi for obeyim hem bikos iumi barava laek for duim datwan and iumi lovem hem. Iumi bae kasem staka blessing distaem and laef olowe long future sapos iumi obeyim Jehovah. Iumi savve showim Jehovah iumi lovem hem taem iumi obeyim hem.
18 Jehovah givim iumi wanfala samting for helpem iumi luksavve long wanem hem stret and no stret. Hem nao konsens. Sapos iumi laekem konsens for helpem iumi disaedem stret samting, iumi mas gohed lane abaotem tingting bilong Jehovah. Iumi bae storyim datwan long Chapter 2.
^ par. 9 Lukim Chapter 6 wea storyim hao for chusim gudfala hapitaem.
^ par. 11 Olketa demon savve obey nomata olketa no willing. Taem Jesus talem olketa demon for kamaot from samfala pipol, olketa demon luksavve Jesus garem paoa and olketa obeyim hem nomata olketa no willing for duim datwan.—Mark 1:27; 5:7-13.
^ par. 13 Long Matthew 23:4, Bible iusim disfala word for storyim olketa “samting wea hevi tumas for karem,” wea hem nao staka rul and olketa kastom bilong olketa man wea olketa Pharisee and olketa man wea teachim law forcem pipol for followim.
^ par. 17 Long disfala buk, disfala word “principle” hem savve minim “olketa toktok for leadim iumi” or “olketa tru samting wea barava important.”


text:
Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Galesia 2:1-21
2 Bihain long 14 yia mi go antap gen long Jerusalem wantaim Barnabas, na mi kisim Taitus tu i go wantaim mi.2 Mi go, long wanem, Bikpela i tokim mi long go. Na mi toktok tasol wantaim ol brata i gat namba, na mi tokim ol long gutnius mi bin autim long ol man bilong ol arapela lain. Mi ting olsem, nogut dispela wok mi mekim o wok mi mekim pinis i lus nating.3 Taitus i stap wantaim mi. Na maski em i wanpela Grik, ol man i no strong long em i mas katim skin.*4 Tasol tok bilong dispela samting i kamap long rot bilong ol giaman brata em ol i bin kam isi tasol insait long kongrigesen, long pasin hait ol i kam bilong lukstil long pasin bilong yumi long stap fri, em pasin bilong yumi ol disaipel bilong Krais Jisas. Ol i laik kalabusim yumi . . .5 mipela i no daun long ol na mekim olsem ol i tok, nogat tru. Long wanem, mipela i laik bai tok i tru bilong gutnius i mas stap yet wantaim yupela.6 Tasol dispela lain i gat nem long ai bilong ol arapela, long tingting bilong mi yet, ol i no kamapim sampela nupela tok. Tru tumas, ol i wanem kain man bipo, dispela i no bikpela samting long mi. Man i save skelim ol man long samting em i lukim long ai, tasol God i no save mekim olsem.7 Tasol taim dispela lain i lukim olsem mi kisim wok bilong autim gutnius long ol man i no bin katim skin, wankain olsem Pita i bin kisim wok bilong autim gutnius long ol man i bin katim skin,8 (long wanem, Man husat i givim strong long Pita long mekim wok aposel long ol lain i bin katim skin, em i bin givim strong long mi tu long helpim ol man bilong ol arapela lain,)9 na taim ol i kisim save long bikpela pasin helpim God i bin givim long mi, Jems na Sifas na Jon, em ol man i gat nem olsem ol strongpela pos bilong kongrigesen, ol i sekanim mi na Barnabas. Dispela i bilong makim olsem ol i amamas long wok bung wantaim mitupela, olsem mitupela bai go long ol man bilong ol arapela lain, na ol bai go long ol man i bin katim skin.10 Na ol i givim wanpela tok tasol long mitupela. Ol i laik bai mitupela i mas tingim ol brata i stap rabis. Na mi bin wok strong long mekim dispela samting.11 Tasol taim Sifas i kam long Antiok, mi tokim em stret long pes bilong em olsem em i bin mekim pasin i no stret.12 Long wanem, paslain long sampela man i kam, em ol man Jems i save long ol, Sifas i save kaikai wantaim ol man bilong ol arapela lain. Tasol taim ol dispela man i kam, em i lusim ol man bilong ol arapela lain na em i no bung moa wantaim ol, long wanem, em i pret long ol man i stap long lain bilong ol man i katim skin.13 Ol arapela Juda tu i kirap insait wantaim em long dispela pasin giaman, na dispela i pulim Barnabas tu long insait long pasin giaman bilong ol.14 Tasol taim mi lukim olsem ol i no bihainim stret tok tru bilong gutnius, long ai bilong ol mi tokim Sifas olsem: “Yu wanpela Juda, tasol yu wokabaut olsem man bilong ol arapela lain na i no olsem wanpela man Juda. Orait, bilong wanem yu kirapim ol man bilong ol arapela lain long bihainim pasin bilong ol Juda?”15 Yumi ol lain husat i bin kamap long lain Juda, na yumi no olsem ol sinman bilong ol arapela lain,16 yumi save olsem man i bilip long Krais na long dispela rot tasol God inap kolim em stretpela man, na i no long rot bilong bihainim lo, nogat. Yumi tu i bilip long Krais Jisas bai God i ken kolim yumi stretpela man long rot bilong dispela bilip long Krais, na i no long rot bilong bihainim lo. Long wanem, i no gat wanpela man inap kamap stretpela man long pasin bilong bihainim lo.17 Yumi laik bai God i kolim yumi stretpela man long rot bilong Krais, dispela i mekim na ol arapela i ting yumi tu i kamap sinman long lo. Orait yupela i ting wanem? Krais em i wokman bilong sin? Nogat tru!18 Sapos nau mi sanapim gen ol samting bipo mi bin brukim, orait mi soim olsem mi kamap man bilong mekim rong.19 Mi bihainim lo na long dispela rot mi kamap olsem man i dai pinis long sait bilong lo, mi mekim olsem bai mi ken stap laip long ai bilong God.20 Ol i nilim mi long pos wantaim Krais. I no olsem mi stap laip, tasol em Krais i stap laip na mitupela i wanbel. Tru tumas, dispela laip nau mi stap long en em i stret long pasin bilong bilip long Pikinini bilong God. Dispela Pikinini i bin laikim mi tumas na givim em yet bilong helpim mi.21 Mi no sakim bikpela pasin helpim bilong God. Sapos stretpela pasin i kamap long rot bilong lo, orait Krais i dai nating.


text:
Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Matyu 28:1-20
28 Bihain long de Sabat, taim san i wok long kam antap long namba 1 de bilong wik, Maria Makdala wantaim narapela Maria i kam long lukim matmat.2 Na lukim! Wanpela bikpela guria i bin kamap, long wanem, ensel bilong Jehova i bin lusim heven na i kam rausim ston i pasim maus bilong matmat, na em i sindaun long dispela ston.3 Em i luk olsem laitning, na klos bilong en i waitpela tru.4 Ol man husat i was i stap long matmat ol i pret long em, olsem na ol i guria na kamap olsem ol man i dai pinis.5 Tasol ensel i tokim ol meri olsem: “Yupela i no ken pret, mi save olsem yupela i wok long painim Jisas em ol i bin nilim em long pos.6 Em i no stap long hia, long wanem, em i kirap bek pinis olsem em i bin tok. Kam, lukim ples we em i bin slip long en.7 Na go hariap na tokim ol disaipel bilong en olsem em i kirap bek pinis long dai. Na tokim ol, ‘Em i go long Galili paslain long yupela. Bai yupela i lukim em long dispela hap. Mi kam bilong givim dispela tok long yupela.’ ”8 Kwiktaim ol i lusim ples matmat, na ol i pret na amamas wantaim na ran i go bilong tokim ol disaipel bilong en.9 Na lukim! Jisas i bungim ol na em i tok: “Gude!” Ol i go holim lek bilong en na brukim skru long em.10 Na Jisas i tokim ol: “Yupela i no ken pret! Go na tokim ol brata bilong mi long i go long Galili, na ol bai lukim mi long dispela hap.”11 Taim ol meri i go, sampela gad em ol i bin was i stap ol i go long taun na tokim ol bikpris long olgeta samting i bin kamap.12 Ol bikpris i bung wantaim ol hetman na wokim toktok, na bihain ol i givim planti silva koin long ol soldia13 na tok: “Yupela i mas tok olsem, ‘Ol disaipel bilong en i kam long nait na stilim bodi bilong en taim mipela i slip i stap.’14 Na sapos dispela tok i kamap long yau bilong gavana, orait mipela bai stretim tok wantaim em na bai yupela i no ken tingting planti.”15 Olsem na ol soldia i kisim ol silva koin na mekim olsem ol bikman i tokim ol long mekim. Na dispela tok i go nabaut namel long ol Juda i kam inap long nau.16 Ol 11-pela disaipel i go long Galili long dispela maunten Jisas i bin makim. 17 Taim ol i lukim em ol i brukim skru long em, tasol sampela i gat tupela tingting.18 Jisas i kam klostu na i tokim ol olsem: “God i givim mi namba long bosim olgeta samting long heven na long graun.19 Olsem na yupela i mas i go na kamapim ol disaipel long olgeta lain man, na baptaisim ol long nem bilong Papa na bilong Pikinini na bilong holi spirit.*20 Skulim ol long bihainim olgeta samting mi tokim yupela long mekim. Na harim! Mi stap wantaim yupela olgeta de i go inap long pinis* bilong dispela taim.”*


text:
Yupela i Save Givim Namba 10 Hap?
Nogat, ol Witnes Bilong Jehova i no save givim namba 10 hap bilong mani ol i kisim; ol i givim donesen long laik bilong ol yet bilong sapotim wok bilong mipela, na ol arapela i no save hamas ol i givim. Pasin bilong givim namba 10 hap em wanem samting, na bilong wanem ol Witnes Bilong Jehova i no save bihainim dispela pasin?
Dispela lo bilong givim namba 10 hap bilong mani samting, em hap bilong Lo em God i bin givim long lain Israel bilong bipo. Tasol Baibel i kamapim klia olsem dispela Lo
Ol Witnes Bilong Jehova i no givim namba 10 hap o samting narapela i tokim ol long givim, nogat, ol i bihainim pasin bilong ol Kristen bilong bipo na sapotim wok bilong ol long 2-pela rot: ol i no kisim pe long wok bilong ol long autim tok na skulim ol man, na ol i givim donesen long laik bilong ol yet.
Olsem na mipela i bihainim tok Baibel i mekim long ol Kristen, olsem: “Olgeta wan wan i mas givim samting ol i pasim tok long bel long givim. Ol i no ken bel hevi na givim na narapela i no ken fosim ol long givim, nogat. God i save laikim tumas man i amamas long givim samting.”


text:
Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Revelesen 22:1-21
22 Na dispela ensel i soim mi wanpela wara, em wara bilong laip, em i lait na i klia tru. Dispela wara i lusim sia king bilong God na bilong Pikinini Sipsip na i ron i go 2namel long bikrot bilong taun. Na long sait sait bilong dispela wara ol diwai bilong laip i stap. Ol i save karim kaikai 12-pela taim long olgeta yia, na ol i karim long olgeta wan wan mun. Na ol lip bilong ol diwai em bilong oraitim sik bilong olgeta lain pipol.3 Na bai i no gat tok moa olsem dispela taun i mas bagarap. Sia king bilong God na bilong Pikinini Sipsip bai i stap long dispela taun. Na ol wokboi bilong God bai mekim wok bilong em.4 Ol bai lukim pes bilong em, na nem bilong em bai i stap long poret bilong ol.5 Na tu, bai i no gat nait moa, na ol i no gat wok long lait bilong lam o lait bilong san, long wanem, God Jehova yet bai givim lait long ol, na ol bai mekim wok king inap oltaim oltaim.6 Na ensel i tokim mi: “Ol man inap bilip tru long ol dispela tok na ol dispela tok i tru olgeta. Yes, Jehova, em God husat i kirapim ol profet long autim ol tok profet, em i salim ensel bilong en long soim ol wokboi bilong en long ol samting i no longtaim bai kamap.7 Na harim! Mi bai kam kwiktaim. Man i bihainim ol tok profet i stap long dispela skrol em i ken amamas.”8 Mi Jon, mi harim na lukim ol dispela samting. Na taim mi harim na lukim pinis, mi brukim skru klostu long lek bilong dispela ensel husat i bin soim ol dispela samting long mi, na mi laik lotu long em.9 Tasol em i tokim mi: “No ken mekim olsem! Mi wanpela wokboi tasol wankain olsem yu na ol brata bilong yu, em ol profet, na wankain olsem ol man em ol i bihainim ol tok bilong dispela skrol. Yu mas lotu long God.”10 Na em i tokim mi tu olsem: “No ken pasim dispela skrol i gat ol tok profet i stap long en, long wanem, dispela taim God i makim i kam klostu pinis.11 Man i mekim pasin i no stret, em i ken mekim yet pasin i no stret, na man i mekim pasin doti, em i ken mekim yet pasin doti. Tasol man i mekim stretpela pasin, em i ken mekim yet stretpela pasin, na man i stap holi, em i ken i stap holi yet.12 “ ‘Harim! Mi bai kam kwiktaim, na pe mi laik givim long man, em i stap wantaim mi. Bai mi givim pe i stret long wok wan wan i mekim.13 Mi Alfa na mi Omega,* mi fes na mi las, na mi kirap bilong ol samting na mi pinis bilong ol samting.14 Ol man i wasim longpela klos bilong ol, ol i ken amamas. Ol i gat rait long kisim kaikai long ol diwai bilong laip na ol inap i go insait long ol geit na go insait long taun.15 Ol dok* i stap ausait long taun, na ol man i mekim wok long ol samting bilong ol spirit nogut* na ol man bilong mekim pasin pamuk na ol kilman na ol man bilong lotuim imis na olgeta man i laikim pasin bilong giaman na i save mekim pasin giaman, ol tu i stap ausait long taun.’16 “ ‘Mi Jisas, mi salim ensel bilong mi long autim tok long yupela long ol dispela samting bilong helpim ol kongrigesen. Mi rop bilong diwai bilong Devit na mi pikinini bilong Devit, na mi dispela sta bilong moningtaim.’ ”17 Na holi spirit na dispela meri i laik marit, tupela i wok long tok: “Yu kam!” Na ol man i harim dispela tok, ol tu i mas tok: “Yu kam!” Na man nek bilong en i drai em i mas i kam. Olgeta man i gat laik long kisim wara bilong laip, ol i ken kisim fri.18 “Mi tokaut long olgeta man husat i harim ol tok profet i stap long dispela skrol, olsem: Sapos wanpela man i skruim sampela tok moa long ol dispela samting, orait ol samting nogut em dispela skrol i stori long en, God bai skruim long ol samting i mas kamap long dispela man.19 Na sapos wanpela man i rausim wanpela tok bilong ol tok profet i stap long dispela skrol, orait God bai rausim hap skel bilong dispela man long ol diwai bilong laip na long dispela taun holi, em ol samting tok bilong dispela skrol i stori long en.20 “Dispela man i tokaut long ol dispela samting, em i tok, ‘Yes, mi bai kam kwiktaim.’ ”“Amen! Bikpela Jisas, yu kam.”21 Bikpela pasin helpim bilong Bikpela Jisas Krais i ken i stap wantaim ol manmeri holi.


text:
June 10, 2017 · 9:33 am
Gavana Gary Juffa na ol pikinini blong Awala long tubuna bilas
Caroline Tiriman | ABC Radio | June 9, 2017
Papua New Guinea imas stopim tingting blong mekim wok mining aninit long ol solwara nogut ol pipal bai nap bungim bikpla heve tru long saed blong environment na tu sidaon blong ol.
Gavana blong Oro provins Gary Juffa i mekim despla toktok long sapotim askim tu blong lida blong Katolik Sios Cardinal John Ribat long noken go hed wantem despla kaen wok mining.
Wanpla kampani blong Canada em oli kolim Nautilus Ltd i wok long redi long mekim ol wok mining aninit long ol solwara long Bismark sea long New Guinea islands rijan namel long East New Britain na New Ireland provins.
Em i tok nogat wanpla kantri long wold i mekim despla kaen wok mining, na blong wonem na PNG i laik mekim.
Gavana Juffa i tok sopos emi Praim Minista bai emi stopim despla kaen wok.
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GUTPELA SAVE I KAM LONG BAIBEL | AISAIA 58–62
‘Tokaut Olsem God i Laik Mekim Gut Long Ol Manmeri Bilong Em’
Dispela ‘taim bilong God i laik mekim gut long ol manmeri bilong em’ i makim wanpela haptaim na i no makim wanpela yia stret
61:1, 2
Em wanpela haptaim we Jehova i opim rot yet long ol manmeri i gat pasin daun long harim ol gutpela tok bilong em
Long taim bilong ol aposel, dispela haptaim bilong mekim gut long ol manmeri i stat taim Jisas i kirap mekim wok autim tok long yia 29 C.E., na em i pinis taim Jehova i bagarapim Jerusalem long yia 70 C.E.
Long taim bilong yumi, dispela haptaim bilong mekim gut long ol manmeri i kirap taim Jisas i mekim wok king long heven long yia 1914, na em bai pinis long taim bilong traipela hevi tru
Jehova i blesim lain bilong em wantaim ol manmeri husat i olsem ol ‘diwai i sanap strong’
61:3, 4
Ol longpela diwai long bikbus i save gro wantaim, na wan wan diwai i sapotim narapela
Ol rop bilong diwai i save pas strong wantaim, na long dispela rot ol inap long sakim strongpela win
Ol longpela diwai i save haitim ol liklik diwai long taim bilong san, na ol lip i pundaun i givim gutpela gris long graun
Olgeta manmeri insait long ol kongrigesen Kristen long olgeta hap i kisim helpim long ol ‘diwai i sanap strong,’ em ol Kristen God i bin makim