text:
Story 6: Gudfala Son, and Nogud Son
LUKIM Cain and Abel distaem. Tufala big nao. Cain hem wanfala farmer. Hem plantim rice and frut and kabis.
Abel hem man for lukaftarem olketa sheep. Hem laek for lukaftarem olketa smolfala sheep. Taem olketa grow big, Abel garem staka sheep for lukaftarem.
Wanday Cain and Abel givim wanfala present long God. Cain givim samfala kaikai wea hem plantim. And Abel givim best sheep wea hem garem. Jehovah hem hapi witim Abel and present bilong hem. Bat hem no hapi witim Cain and present bilong hem. Waswe, iu savve why nao olsem?
Hem no from present bilong Abel hem gud winim bilong Cain nomoa. Hem from Abel hem wanfala gudfala man. Hem lovem Jehovah and brata bilong hem. Bat Cain hem nogud man; hem no lovem brata bilong hem.
So God talem Cain for changem wei bilong hem. Bat Cain no lisin. Hem kros fogud from God laekem Abel winim hem. So Cain sei long Abel, ‘Iumi go wakabaot long field.’ Long there, taem olketa stap seleva, Cain hem hitim brata bilong hem Abel. From hem barava hitim hem witim strong hem killim hem dae nao. Cain duim barava nogud samting.
Nomata Abel dae, God still rememberim hem. Abel hem gudfala man, and Jehovah no savve forgetim man olsem hem. So wanday Jehovah God bae mekem Abel laef bak moa. Long datfala taem Abel bae no need for dae. Hem bae fit for stap hia long earth olowe. Hem bae gud tumas for savve long olketa man olsem Abel!
Bat God hem no hapi witim olketa man olsem Cain. So bihaen Cain killim dae brata bilong hem, God panisim hem taem hem sendem hem awe from famili bilong hem. Taem Cain go for stap long narafala part long earth, hem tekem wanfala sista bilong hem wea kamap olsem waef bilong hem.
Gogo, Cain and waef bilong hem start for garem olketa pikinini. Olketa narafala son and dota bilong Adam and Eve marit, and olketa tu garem olketa pikinini. So earth hem start for garem plande pipol. Bae iumi lane abaotem samfala long olketa.
Genesis 4:2-26; 1 John 3:11, 12; John 11:25.
Olketa Kwestin
- Wanem nao waka bilong Cain and waka bilong Abel?
- Wanem nao olketa present wea Cain and Abel givim long Jehovah?
- Why nao Jehovah hapi long present bilong Abel, and why nao hem no hapi long present bilong Cain?
- Cain hem wanem kaen man, and hao nao Jehovah trae for stretem hem?
- Wanem nao Cain duim taem hem and brata bilong hem stap seleva long field?
- Storyim samting wea happen long Cain bihaen hem killim dae brata bilong hem.
Samfala extra kwestin
- Readim Genesis 4:2-26.
Wanem nao Jehovah talem abaotem danger wea Cain stap insaed? (Gen. 4:7)
Hao nao Cain showaot hem no tingim brata bilong hem? (Gen. 4:9)
Hao nao Jehovah ting long wei for killim dae man wea no guilty? (Gen. 4:10; Isa. 26:21)
- Readim 1 John 3:11, 12.
Why nao Cain hem kros fogud, and hao nao diswan hem wanfala warning for iumi distaem? (Gen. 4:4, 5; Prov. 14:30; 28:22)
Long wanem wei nao Bible showimaot hao nomata evri famili member againstim Jehovah, iumi still savve gohed faithful? (Ps. 27:10; Matt. 10:21, 22)
- Readim John 11:25.
Wanem promis nao Jehovah talem for evriwan wea dae for saed bilong raeteous fasin? (John 5:24)


c: text/html

text:
Lutheran Church to add two million voices to opposition to experimental seabed mining.
[This article and Audio is in Tok Pisin]
Kenya Kala | Radio Australia
January 17, 2014
Odio: Reuben Mete, National Youth Director -Evangelical Lutheran Church of Papua New Guinea
Samting olsem 3-tausen deliget ibin stap insait long bung bilong 2014 Evangelical Lutheran Church long Papua New Guinea Synod.
[PHOTO: Reuben Mete, National Youth Director -Evangelical Lutheran Church of Papua New Guinea (L)Reverend Matei Ibak(R) long Konfrens.]
Insait long wan-wik miting na toktok bung, envairment na climate change ibin hap blong displa ol toktok long hau Sios imas mekim moa long bringim isu blong displa bikpla heve insait long planti komuniti long kantri.
Reuben Mete, em i National Youth Director na i tok , Lutheran Church nao i pasin tok long bik-maus moa long ol bagarap long maining long giraun oa insait long solowara.
Em i tok, sios i gat samting olsem tu milian memba long en na em bai bringim ol dispela isu bilong Climate Change, drought na sea level rise igo long bikpela miting bilong ol sios long Pasifik.

robotstxt: allowed

filter: keep


text:
FRAN PES STORI | HEVI BILONG GRAUN I NOGUT OLGETA?
Painim Ol Bekim
SAPOS yu pret na tingting planti long ol nius nogut yu harim, orait i no yu tasol i pilim olsem, nogat, ol narapela man tu i pilim wankain olsem yu. Barack Obama i bin i stap presiden bilong Amerika, na long 2014 em i tok ol nius i stori planti long ol hevi i kamap, olsem na planti manmeri i kisim tingting olsem “dispela graun i wok long spin . . . hariap na i no gat man inap long kontrolim graun.”
Tasol bihain liklik long em i mekim dispela tok, em i givim bel tru long stori long ol rot bilong stretim planti hevi bilong graun. Em i kolim sampela plen bilong gavman olsem “gutnius” na em i tok em i “bilip tru” na “tingting strong olsem ol gutpela samting bai kamap.” Em i pilim olsem wok bilong ol man inap long stretim ol hevi na bagarap i no inap kamap.
Planti man i holim wankain tingting olsem em. Sampela man i bilip long save bilong saiens, na ol i ting save bilong teknoloji bai kamap gutpela moa na stretim ol hevi. Wanpela saveman bilong teknoloji i stori olsem, long 2030 “save bilong teknoloji bai kamap gutpela winim save bilong nau inap wan tausen taim, na long 2045, em bai gutpela moa winim save bilong nau inap wan milion taim.” Em i tok moa olsem: “Save bilong teknoloji i wok gut. Ol bikpela hevi i kamap, tasol save bilong yumi long stretim ol hevi i wok long kamap gutpela moa.”
Ol hevi bilong graun i nogut inap long wanem mak? Yu ting klostu tru nau bikpela hevi bai kamap long graun olgeta? Sampela saientis na ol bikman bilong gavman i tok ol gutpela samting bai kamap, tasol planti man i tingting planti yet long ol samting bai kamap long bihain. Bilong wanem?
Ating yu inap tingim ol narapela hevi we inap bagarapim laip bilong yumi. Tasol sapos yu skelim skelim olgeta hevi i kamap long nau, dispela i no inap helpim yu long painim ol gutpela bekim long ol samting bai kamap bihain. Sampela inap mekim wankain tok long pasin bilong putim yau long ol bikman bilong gavman na ol saientis. Olsem atikol paslain i kamapim, planti man i painim pinis ol gutpela bekim long sait bilong ol hevi i kamap long graun na ol samting bai kamap long bihain. Yu inap painim ol dispela bekim long wanem hap?
OL BOM BILONG KAMAPIM BIKPELA BAGARAP. Yunaitet Nesen na ol narapela oganaisesen i wok hat long putim ol lo bilong kirapim ol kantri long daunim pasin bilong wokim ol nuklia bom, tasol hatwok bilong ol i lus nating. Ol lida bilong ol kantri i luk daun long ol dispela lo. Ol kantri i gat nem long wokim ol bom, ol i hariap hariap long stretim ol olpela bom, na ol i wokim ol nupela bom we i gat bikpela strong moa. Ol kantri em bipo ol i no gat rot long bagarapim planti man, nau ol inap long bagarapim planti manmeri moa.
Long nau, planti kantri i redim pinis ol nuklia bom samting, olsem na nius Bulletin of the Atomic Scientists i tok, graun olgeta i kamap ples i nogut moa maski ol man i tok ol i stap “bel isi.” Na tu, “i gat sampela kain masin na tul bilong pait em ol yet inap i go ‘kilim’ ol man, na dispela i mekim ol manmeri i tingting planti moa yet.”
HELT BILONG YUMI I BAGARAP. Save bilong saiens i no inap pinisim olgeta hevi long sait bilong helt. Planti manmeri moa i kisim ol hevi olsem, presa bilong blut i go antap, bodi i pat tumas, pulim win nogut, na mekim wok nogut long ol drak—ol dispela samting inap kamapim sik. Planti man i dai long ol bikpela sik olsem kensa, daiabitis, na sik insait long rop bilong blut. Planti narapela sik na sik bilong tingting i bagarapim bodi bilong planti manmeri. Insait long sampela yia i go pinis, binatang nogut bilong sik Ebola na Sika i kisim planti manmeri. Ol man i no gat strong bilong daunim sik, na i luk olsem i no gat rot bilong pinisim dispela hevi!
OL MAN I BAGARAPIM GRAUN. Ol faktori i save kamapim win nogut na dispela i bagarapim gutpela win long graun. Long olgeta yia, planti milion man i pulim win nogut na ol i dai.
Olgeta wan wan man, ol komiuniti, na ol lain bilong gavman i save tromoi ol pipia bilong toilet, pipia bilong haus sik na gaden, ol plastik, na ol narapela samting nogut i go insait long biksolwara. Buk Encyclopedia of Marine Science i tok: “Ol dispela pipia nogut i bagarapim ol animal, na plaua na gras insait long solwara, na i bagarapim tu ol man husat i kaikai ol samting bilong solwara.”
Planti wara i wok long bagarap. Robin McKie em saveman bilong saiens long Briten na em i tok: “Ol manmeri long olgeta hap bilong graun bai bungim hevi bilong wara.” Ol bikman bilong gavman i tok ol manmeri yet i kamapim dispela hevi na dispela bai bagarapim tru sindaun bilong olgeta man.
SAN, WIN, NA REN I BAGARAPIM OL MAN. Strongpela win na ren, saiklon, na guria, i save kamapim ol bikpela hevi olsem tait wara na mekim graun i bruk. Ol dispela hevi i mekim na planti manmeri moa i lusim laip bilong ol o kisim bagarap. Wok painimaut bilong lain National Aeronautics and Space Administration long Amerika i tok lukaut olsem bai i gat “planti moa strongpela win na ren, ples bai i kamap hot nogut tru, na planti ples moa bai i gat bikpela tait na strongpela san.” Yu ting san, win, na ren bai kilim i dai olgeta lain man?
Ating yu inap tingim ol narapela hevi we inap bagarapim laip bilong yumi. Tasol sapos yu skelim skelim olgeta hevi i kamap long nau, dispela i no inap helpim yu long painim ol gutpela bekim long ol samting bai kamap bihain. Sampela inap mekim wankain tok long pasin bilong putim yau long ol bikman bilong gavman na ol saientis. Olsem atikol paslain i kamapim, planti man i painim pinis ol gutpela bekim long sait bilong ol hevi i kamap long graun na ol samting bai kamap long bihain. Yu inap painim ol dispela bekim long wanem hap?


text:
Taim Wanpela Yu Laikim i Sik
“Taim ol dokta i orait long papa i lusim haus sik, mipela i askim dokta bilong en long mekim blut tes. Dokta i tok olsem papa i orait, tasol em i skelim gen ol tes. Em i kirap nogut taim tupela tes i soim olsem papa i gat sik! Em i tok sori na ringim wanpela speselis dokta. Mipela i amamas olsem mipela i askim dokta long mekim gen ol tes. Na nau papa i orait.”—Maribel.
Ol man i save tingting planti taim ol i go lukim dokta na ol i mas stap long haus sik. Olsem stori bilong Maribel i kamapim, sapos wanblut o pren i helpim yu dispela i gutpela samting, na yu inap long kamap orait gen. Hau yu inap helpim wanpela yu laikim tru?
Paslain long yupela go long haus sik. Helpim sikman long raitim long wanpela buk ol mak bilong sik, na ol marasin em i kisim bilong daunim sik. Na tu, raitim ol askim yupela i ken givim long dokta. Toktok gut wantaim pren bilong yu na bai em i ken tingim ol samting i kamap taim em i sik, na tu, sapos sampela long famili bilong em i bin gat wankain sik. No ken ting olsem dokta bai save o askim yupela long ol dispela infomesen.
Taim yupela go bilong lukim dokta. Yu na wanblut o pren bilong yu husat i sik i mas kliagut long ol samting dokta i stori long en. Givim ol askim long dokta, tasol no ken mekim olsem yu save long sik bilong en. Na larim sikman long stori na givim ol askim long dokta. Putim gut yau na raitim ol bikpela poin long notbuk samting. Na tu, askim dokta long wanem ol rot ol inap long helpim sikman. Sampela taim, i gutpela long tokim wanblut o pren long lukim narapela dokta long kisim tingting bilong en.
Bihain long yupela i toktok wantaim dokta. Stori gen wantaim sikman long ol tok dokta i kamapim. Helpim em long kisim marasin i stret long sik bilong en. Na kirapim em long kisim marasin dokta i givim na sapos dispela marasin i givim hevi long em, orait i gutpela long toksave long dokta hariap. Helpim sikman long holim stretpela tingting, mekim ol tok bilong strongim em, na tu, tokim em long bihainim olgeta edvais bilong dokta. Long gutpela pasin, tokim em olsem em i bikpela samting long kisim sampela save moa long sik bilong en.
Long Haus Sik
Stap isi na redi long helpim sikman. Taim sikman i go long haus sik, em bai wari na tingting planti. Tasol sapos yu stap isi na redi long helpim em, dispela bai mekim gut bel na tingting bilong en. Taim yupela i pulimapim fom long haus sik, raitim stret olgeta tok. Rispektim disisen bilong sikman long ol helpim em i laik kisim. Sapos sik i daunim em na em i nogat strong, orait bihainim tok em i raitim long lo pepa long husat bai kisim mani samting bilong em taim em i dai. *
Go pas long helpim sikman. No ken pret long tokaut stret long ol dokta. Sapos yu bilas gut na mekim gutpela pasin, ol dokta na nes bai amamas long helpim wanblut o pren bilong yu husat i sik, na bai em inap kamap orait gen. Long planti haus sik, ol sikman inap long lukim 2-pela o 3-pela dokta. Yu ken stori long ol dokta long wanem tok ol narapela dokta i kamapim. Yu save gut long wanblut o pren i sik, olsem na yu inap tokaut long ol senis i kamap long tingting na bodi bilong en.
Soim pasin rispek na tok tenkyu. Ol wokman bilong haus sik i save bungim planti presa. Olsem na mekim gutpela pasin long ol, em ol pasin yu laik bai ol narapela i mekim long yu. (Matyu 7:12) Soim olsem yu trastim ol na rispektim save bilong ol, na tok tenkyu long hatwok bilong ol. Ol gutpela pasin yu kamapim bai helpim ol dokta long mekim gut wok bilong ol.
Olgeta man i save sik. Tasol sapos yu skelim gut ol samting na kisim helpim, yu inap long helpim wanblut o pren long taim em i gat sik na i hatwok long em i karim dispela hevi.—Sindaun 17:17.
^ par. 8 Ol kantri i gat narapela narapela lo na pasin long raits bilong ol sikman. Yu mas sekim olsem olgeta tok long pepa bilong sikman i stret na bai ol dokta i bihainim tingting bilong en long ol marasin samting.


text:
YU TING WANPELA I BIN WOKIM?
Braitpela Blu Kala Bilong Pollia Beri
BERI bilong Pollia condensata i stap long planti hap bilong Afrika, na skin bilong en i gat strongpela blu kala we i no stap long ol narapela prut. Tasol dispela beri i no gat blu ing bilong kamapim kala. Hau na skin bilong en i gat blu kala?
Tingim: Aninit long skin bilong beri i gat ol liklik tret i slip stret long lain. Wanpela lain tret i stap antap long narapela lain tret na i kamapim stail i luk olsem sel bilong demdem. Ol dispela tret i no gat blu kala. Stail bilong wanpela lain tret long stap antap long narapela lain tret i kamapim blu kala. Bikpela hap long skin bilong beri i gat blu kala. Tasol sampela liklik kona bilong en i gat ol narapela kala olsem grin, pink, o yelo. Ol dispela kala i soim olsem stail bilong wanpela lain tret long stap antap long narapela lain tret i no wankain long ol narapela hap bilong beri. Sapos yumi skelim gut kala i stap long skin bilong ol beri, yumi bai luksave olsem ol hap hap kala i join wantaim na kamapim wanpela kala, kain olsem ol kala long skrin bilong kompiuta.
Pollia beri i no gat ing bilong kamapim kala, olsem na wankain kala bilong skin i save stap yet taim em i mau na pundaun. Maski sampela beri i stap winim 100 yia pinis, kala bilong ol i luk wankain olsem ol beri bilong nau! Ol saveman i tok, dispela beri i no bilong ol man long kisim olsem kaikai, tasol ol pisin i laikim tru dispela beri.
Ol saientis i skelim olsem stail bilong Pollia beri inap stiaim ol long wokim kala we i no inap pinis kwik, na tu, ol inap wokim ol gutpela pepa.
Yu ting wanem? Braitpela kala bilong Pollia beri i kamap long rot bilong evolusen? O wanpela i bin wokim?


text:
His poster report shows that in 2013 the Councillor approved an amount of 126,053 vatu from the Area Council Fund and spent an additional 181,399 vatu from his own salary on community requests, making a total of 307,452 vatu spent that year. Councillor Kalmasei’s poster report is the first to be produced by a GJP (Graon mo Jastis Pati) Councillor, following a party policy that all the party’s Members of Parliament have to produce a poster showing the spending of their annual allocation. The four GJP MP’s elected in the last general election – Ralph Regenvanu (Port Vila), Alfred Maoh (Santo), Daniel Nalet (Malekula) and Gillion William (Efate) – have all already produced their allocation spending posters for 2013, which have been widely distributed throughout their constituencies. MP Ralph Regenvanu has put out posters showing all his allocation spending each year since he was first elected in 2008. At the last annual GJP Elected Officials Meeting in Port Vila in November 2014, it was decided that all councillors elected on the GJP ticket would also endeavour to produce poster reports showing the money that they have spent or facilitated payment of in their constituencies. With the production of his report, Councillor Willie Ben Kalmasei becomes the first GJP Councillor to achieve this.
Pres Rilis
Kaonsela Willie Ben Kalmasei i putumaot posta blong spending blong hem
Kaonsela blong Shefa Provins, Willie Ben Kalmasei, hemi fes kaonsela blong GJP we hemi putumaot wan posta blong talemaot hamas mane hemi spendem long Eria Kaonsel Fand mo tu long salari blong hem wan blong mitim ol nid mo rikwes blong ol komuniti long konstituensi blong hem long Efate. Posta blong hem i soem se long 2013 Kaonsela hemi bin apruvum 126,053 vatu aot long Eria Kaonsel Fand mo tu 181,399 vatu aot long salary blong hem wan blong go long ol komuniti rikwes, mekem wan totel amaon blong 307,452 vatu we hemi spendem long 2013. Posta blong Kaonsela Kalmasei hemi feswan we wan GJP (Graon mo Jastis Pati) kaonsela i mekem, folem wan polisi blong pati se evri MP blong pati oli mas putumaot wan posta we i soemaot spending blong alokesen blong olgeta. Olgeta 4 MP blong GJP we oli elektem olgeta long las general eleksen long 2012 – Ralph Regenvanu (Port Vila), Alfred Maoh (Santo), Daniel Nalet (Malekula) mo Gillion William (Efate) – oli putumaot finis ol alokesen spending posta blong olgeta blong 2013 mo oli sherem long ol defren komuniti insaed blong ol konstituensi blong olgeta. MP Ralph Regenvanu hemi bin putumaot ol posta we i soemaot spending blong alokesen blong hem evri yia stat long taem we hemi kam wan MP long 2008. Long las GJP Elekted Ofisel Miting long Port Vila long Novemba 2014, i bin gat wan resolusen se evri kaonsela we oli elekted long GJP oli mas traem blong putumaot ol posta we i soemaot mane we oli spendem o sherem long konstituensi blong olgeta. Naoia wetem posta blong hem, Kaonsela Willie Ben Kalmasei hemi kam fes GJP kaonsela blong save ajivim resolusen ia.


text:
Waswe, iu laek for readim disfala article long %% languis?
Online Bible | NIU WORLD BIBLE
Waswe, iu laek for readim disfala article long %% languis?
Matthew 23:1-39
23 Then Jesus hem tok olsem long olketa pipol and olketa disaepol bilong hem:2 “Olketa man wea teachim law and olketa Pharisee markem olketa seleva for duim sem waka wea Moses duim.3 So evri samting wea olketa talem, iufala mas obeyim and followim. Bat wei bilong olketa nao iufala mas no followim, bikos olketa talem samting, bat olketa seleva nating duim nomoa wanem olketa talem.4 Olketa putim long shoulder bilong olketa man samting wea hevi tumas for karem, batawea, olketa seleva nating willing for iusim nomata wanfala finger nomoa for liftim datwan.*5 Evri gud samting olketa duim hem for olketa man savve lukim and tinghae long hem nomoa. Olketa mekem big nao olketa smol box wea garem samfala Holy Raeting insaed wea olketa werem for protectim olketa, and olketa mekem big tu samting wea hange long botom long kaleko bilong olketa.6 Olketa laek for sidaon long best ples long feast, and taem olketa go insaed sinagog* olketa laek for sidaon long olketa chair long front.7 Olketa laekem pipol long market for mekhae long olketa and for olketa man mas kolem olketa Teacher.*8 Iufala mas no letem eniwan kolem iufala Teacher bikos wanfala Teacher nomoa iufala garem, bat iufala evriwan olketa brata.9 And tu, no kolem eniwan long earth dadi bilong iufala bikos wanfala Dadi nomoa iufala garem and hem stap long heven.10 No letem eniwan kolem iufala Leader, bikos wanfala Leader nomoa iufala garem, and hem nao Christ.11 Sapos eniwan long iufala laek for bigman, hem mas man for helpem iufala.12 Man wea mekhae long hemseleva bae God mekem hem for hambol, bat man wea hambol bae God mekhae long hem.13 “Iufala man wea teachim law and olketa Pharisee, iufala laea tumas!* Barava nogud samting nao bae kasem iufala bikos iufala stopem pipol for no go insaed long Kingdom bilong God.* Iufala no go insaed, and nomata olketa narawan wea laek go insaed tu, bat iufala stopem olketa.14* ——15 “Iufala man wea teachim law and olketa Pharisee, iufala laea tumas! Barava nogud samting nao bae kasem iufala bikos iufala waka hard for akrosim sea and go long olketa difren ples for mekem wanfala man followim religion bilong olketa Jew. Taem hem duim olsem, iufala mekem hem fit for go long Ge·henʹna* olsem iufala, bat man hia barava fit for go long there winim iufala.16 “Iufala blind bat iufala leadim olketa narawan. Barava nogud samting nao bae kasem iufala bikos iufala sei, ‘Sapos man hem mekem promis and hem swear long temple, datwan hem iusles nomoa, bat sapos hem mekem promis and hem swear long gold bilong temple, then hem mas duim nao samting wea hem talem.’17 Iufala krangge and blind! Wanem nao important? Datfala gold, or temple wea mekem datfala gold hem holy?18 And tu, iufala sei, ‘Sapos man mekem promis and hem swear long altar, datwan hem iusles nomoa, bat sapos hem mekem promis and hem swear long sakrifaes antap long altar, then hem mas duim nao samting wea hem talem.’19 Iufala barava blind tumas! Wanem nao important? Datfala sakrifaes, or altar wea mekem datfala sakrifaes hem holy?20 So man wea mekem promis and swear long altar, hem swear long altar and evri samting antap long altar tu,21 and man wea mekem promis and swear long temple, hem swear long datfala temple and man wea stap long there tu.22 Man wea mekem promis and swear long heven, hem swear long throne bilong God and man wea sidaon long datfala throne.23 “Iufala man wea teachim law and olketa Pharisee, iufala laea tumas! Barava nogud samting nao bae kasem iufala bikos iufala givim smol haf* long mint and dill and cumin,* wea hem nao Law talem, bat iufala ting nating long olketa barava important samting long Law, olsem for duim samting wea stret, for showimaot mercy long narawan, and for faithful. Olketa important samting hia nao iufala mas duim, bat iufala mas no forget for duim olketa nara samting long Law tu.24 Iufala ia wea leadim pipol nomata iufala blind, iufala wari tumas for aotem olketa smol flae wea insaed wata iufala drinkim, batawea, iufala no wari nomoa for swallowim bigfala camel!25 “Iufala man wea teachim law and olketa Pharisee, iufala laea tumas! Barava nogud samting nao bae kasem iufala bikos iufala wasim nomoa aotsaed long kap and dish, bat insaed iufala greedy and ova tumas and no kontrolem seleva.26 Iufala olketa Pharisee wea blind, klinim firstaem insaed long kap and dish mekem aotsaed savve klin tu.27 “Iufala man wea teachim law and olketa Pharisee, iufala laea tumas! Barava nogud samting nao bae kasem iufala bikos iufala olsem olketa grev wea olketa paintim white wea luk naes tumas, batawea, insaed olketa fulap long bon bilong man wea dae and evri difren kaen samting wea no klin.28 So iufala olsem ia. Pipol tingse iufala raeteous tumas, batawea, iufala savve laea tumas and duim enikaen rabis samting nomoa.29 “Iufala man wea teachim law and olketa Pharisee, iufala laea tumas! Barava nogud samting nao bae kasem iufala bikos iufala wakem grev bilong olketa profet and mekem grev bilong olketa man wea raeteous luk naes tumas.30 Iufala savve sei tu, ‘Sapos mifala stap witim olketa grani bilong mifala long bifor kam, bae mifala no helpem olketa for killim dae olketa profet.’31 Samting wea iufala talem hem barava showimaot iufala nao olketa pikinini bilong olketa wea killim dae olketa profet.32 So iufala go duim sin wea big winim sin wea olketa grani bilong iufala duim kam long bifor.33 “Iufala pikinini bilong olketa poison snek. Hard for iufala misstim datfala panis for go long Ge·henʹna!34 Dastawe mi sendem olketa profet, olketa man wea wise, and olketa teacher long iufala. Bae iufala killim dae samfala long olketa, nilam olketa narawan long post, and samfala moa bae iufala whipim nogud long olketa sinagog and ronem olketa from olketa taon bilong iufala.35 From diswan bae iufala kasem panis for evri raeteous man wea pipol killim dae start kam long Abel go kasem Zech·a·riʹah son bilong Bar·a·chiʹah wea iufala killim dae midolwan long temple and altar.36 Mi talem iufala tru samting: Pipol wea stap distaem nao bae kasem disfala panis.37 “Jerusalem, Jerusalem, wea iu nao killim dae olketa profet and sutim dae long ston olketa wea God sendem kam long iu! Plande taem nao mi laek for hipimap olketa pikinini bilong iu olsem wanfala mami kokorako hem hipimap olketa baby bilong hem andanit long wing bilong hem! Bat iufala nating laekem datwan.38 Iufala garem temple* bilong iufala, bat iu savve, God lusim hem finis.39 Mi talem iufala: Bae iufala no lukim mi go kasem taem iufala sei, ‘Jehovah hem blessim disfala man wea kam long nem bilong hem!’”
Olketa footnote
^ Maet diswan minim tu olketa no willing for mekem olketa samting hia no hevi tumas for pipol karem.
^ Diswan hem ples wea olketa Jew hipap for readim Law and prea.


text:
Baibel i Tok Wanem?
Yumi stap long “taim bilong las de”?
Bai yu bekim olsem wanem?
Yes
Nogat
Ating
Baibel i tok
“Long taim bilong las de, taim nogut bai kamap na dispela bai givim hatwok long ol man.” (2 Timoti 3:1) Ol tok profet Baibel i kolim na ol hevi i kamap long nau i soim olsem yumi stap long “taim bilong las de.”
Yumi kisim wanem skul long Baibel?
Long taim bilong las de, bai i gat ol woa, ol guria, ol bikpela sik, na bikpela hangre.—Matyu 24:3, 7; Luk 21:11.
Long taim bilong las de, pasin bilong ol man bai i go nogut moa na ol bai i no laikim God.—2 Timoti 3:2-5.
Wanem samting bai painim ol man long bihain?
Sampela man i bilip olsem . . . graun bilong yumi na olgeta manmeri bai bagarap na pinis olgeta. Tasol ol arapela i ting sindaun bilong yumi bai kamap gutpela. Yu gat wanem tingting?
Baibel i tok
“Ol stretpela man bai i kisim graun God i givim ol, na bai ol i stap oltaim long en.” —Song 37:29.
Yumi kisim wanem skul long Baibel?
Haptaim bilong las de bai pinis taim God i bagarapim olgeta man nogut.—1 Jon 2:17.
Graun olgeta bai kamap ples paradais. —Aisaia 35:1, 6.


text:
CHAPTER 48
Pipol Long Nazareth No Biliv Long Jesus
MATTHEW 9:27-34; 13:54-58 MARK 6:1-6
JESUS HEALIM TUFALA WEA BLIND AND MAN WEA NO SAVVE TOKTOK
PIPOL LONG NAZARETH NO BILIV LONG HEM
Jesus busy tumas long day wea hem kam bak from gogo bilong hem long Decapolis. Hem healim woman wea garem sik wea blood hem ran olowe and hem mekem gele bilong Jairus for laef bak. Then taem hem lusim haos bilong Jairus, tufala man wea blind go followim hem. Olketa singaot olsem: “Son bilong David, plis iu showimaot mercy long mifala.”—Matthew 9:27.
Olketa man hia kolem Jesus “Son bilong David.” Diswan showimaot olketa bilivim Jesus nao datfala Messiah wea kam from laen bilong David. Luk olsem Jesus no story long tufala. Maet hem laek savve sapos tufala bae gohed askem hem for helpem olketa or nomoa. Olketa followim Jesus go insaed long haos. Jesus askem olketa: “Hao, iutufala biliv mi savve mekem eye bilong iutufala for lukluk moa?” Olketa sei: “Ia, Lord.” Jesus tasim eye bilong tufala and sei: “Samting wea iutufala hope for hem, bae iutufala kasem nao.”—Matthew 9:28, 29.
Semtaem nomoa tufala savve lukluk nao! Jesus talem olketa for no storyim datwan long eniwan, olsem hem talem olketa narawan bifor. Bat from olketa hapi tumas, olketa story abaotem hem long evri taon and vilij long datfala ples.
Taem tufala man hia go, pipol tekem kam man wea no savve toktok bikos demon stap long hem. Jesus raosem datfala demon and man hia savve toktok nao. Olketa pipol barava sapraes and sei: “Firstaem for mifala lukim diskaen samting long Israel nao ia.” Olketa Pharisee tu stap long there. Olketa no savve denyim olketa mirakol hia, so olketa talem moa laea toktok wea olketa talem bifor. Olketa sei: “Boss bilong olketa demon nao givim hem paoa for raosem olketa demon from pipol.”—Matthew 9:33, 34.
Bihaen datwan, Jesus and olketa disaepol go bak long Nazareth, wea hem homtaon bilong Jesus. Samting olsem wan year go finis, hem teach long sinagog long there. Firstaem pipol sapraes long wanem hem talem, bat bihaen, olketa feel nogud long wanem hem teachim and trae for killim hem dae. Jesus kam bak moa distaem for trae helpem pipol long hom bilong hem.
Long Sabbath, hem go for teach long sinagog. Staka pipol barava sapraes and sei: “Wea nao disfala man kasem bigfala savve olsem, and hu nao givim hem paoa for duim olketa mirakol? Man hia hem son bilong datfala carpenter nomoa ia. Mami bilong hem Mary, and olketa brata bilong hem James and Joseph and Simon and Judas. Olketa sista bilong hem stap long hia witim iumi tu, iaman? So wea nao disfala man kasem bigfala savve olsem and hu nao givim hem paoa for duim olketa mirakol?”—Matthew 13:54-56.
Jesus hem man long ples bilong olketa nomoa. Olketa lukim hem taem hem growap, so long tingting bilong olketa, hard tumas for hem nao Messiah. Nomata Jesus garem bigfala savve and duim olketa mirakol, olketa no biliv long hem. From olketa relative savve gud long hem, olketa tu feel nogud long wanem hem talem and duim. Dastawe Jesus sei: “Pipol savve tinghae long man wea hem profet. Bat olketa long hom bilong datfala profet and famili bilong hem no savve tinghae long hem.”—Matthew 13:57.
Jesus hem sapraes bikos pipol hia no garem faith. So hem no duim staka mirakol long there. Hem “putim hand bilong hem long samfala nomoa wea sik and hem healim olketa.”—Mark 6:5, 6.


text:
BAIBEL I TOK WANEM
Pait
Long bipo, lain Israel i save pait bilong litimapim nem bilong God bilong ol, Jehova. Yu ting dispela i makim olsem God i orait long ol pait i kamap long nau?
Bilong wanem lain Israel bilong bipo i save pait?
OL MAN I TOK
Lain Israel i save lotuim “God bilong pait” husat i save kirapim ol long kilim ol man.
BAIBEL I TOK
Lain Israel i pait na daunim ol kantri we i save insait tru long mekim ol pasin nogut. Ol manmeri bilong ol dispela kantri i mekim pasin sem wantaim ol animal na ol wanblut, na kilim ol pikinini na givim olsem ofa long ol giaman god. Inap planti handret yia, God i wet long ol dispela lain i ken tanim bel, tasol ol i no lusim ol pasin nogut bilong ol, olsem na God i tok: “Ol haiden i stap long graun Kenan, ol i bin mekim ol dispela pasin nogut na ol i kamap doti pinis. Na nau mi wok long rausim ol, bilong yupela i ken kisim graun bilong ol.”—Wok Pris 18:21-25; Jeremaia 7:31.
“Em bai i rausim ol, long wanem, ol i man nogut.”—Lo 9:5.
Yu ting God i helpim ol man i pait long nau?
ATING YU LUKIM
Long ol pait i kamap, ol lida bilong ol lotu i tok olsem God i stap wantaim ol. Buk The Causes of War i tok: “Ol lotu i save insait long olgeta pait long bipo yet i kam inap long nau.”
BAIBEL I TOK
Ol Kristen i no ken pait long ol birua. Aposel Pol i tokim ol Kristen long Korin olsem: “Yupela i mas mekim olgeta samting yupela inap mekim bilong i stap wanbel wantaim olgeta man. Ol pren tru, yupela i no ken bekim rong man i mekim long yupela.”—Rom 12:18, 19.
Jisas i no salim ol disaipel long i go pait, nogat. Em i tokim ol: “Yupela i mas laikim yet ol birua bilong yupela na beten long ol man i save mekim nogut long yupela. Olsem bai yupela i soim olsem yupela i pikinini bilong Papa i stap long heven.” (Matyu 5:44, 45) Ol Kristen “i no insait long ol samting bilong dispela graun,” olsem na taim kantri bilong ol i pait long ol narapela kantri, ol i no save insait long pait. (Jon 15:19) God i laik bai ol manmeri bilong em i mas laikim ol birua bilong ol na ol i no ken pait. Olsem na yu ting God i helpim ol man i pait long nau?
“Kingdom bilong mi i no bilong dispela graun. Sapos kingdom bilong mi i bilong dispela graun, orait ol wokman bilong mi bai pait na bai ol man i no ken putim mi long han bilong ol Juda. Tasol kingdom bilong mi i no bilong dispela graun.”—Jon 18:36.
Yu ting pasin bilong pait bai pinis?
OL MAN I TOK
Ol pait i no inap pinis. Buk War and Power in the 21st Century i tok: “Woa bai stap oltaim, na i no gat rot long ol man i kamapim bel isi long graun.”
BAIBEL I TOK
Woa bai pinis sapos olgeta man i no gat laik long pait. Klostu nau, Kingdom Bilong God—em wanpela gavman long heven—bai bagarapim olgeta samting bilong pait na skulim ol man long i stap bel isi. Baibel i tok God bai “stretim tok bilong ol strongpela kantri i stap longwe na i stap klostu long Israel. Na bai ol i paitim bainat bilong ol i kamap olsem ain bilong brukim graun, na paitim spia bilong ol i kamap olsem naip. Na olgeta lain manmeri bai i no pait moa, na bai ol i no skul moa long pait.”—Maika 4:3.
Baibel i tok olsem taim Kingdom Bilong God i bosim graun, i no gat wanpela gavman bai mekim ol samting bilong inapim laik bilong ol yet, o putim ol lo we i kirapim ol manmeri long bikhet na luk daun long ol man bilong narapela lain. Olsem na pasin bilong pait bai pinis olgeta. God i tok promis olsem: “Long olgeta ples antap long maunten bilong Bikpela, olgeta samting bai i stap gut wantaim. Bai i no gat wanpela i mekim nogut long narapela, long wanem, olgeta samting long graun bai i save tru long Bikpela. Dispela save bai inapim olgeta hap graun olsem solwara i inapim mak bilong en olgeta.”—Aisaia 11:9.
“Em i save mekim i dai pait long olgeta hap graun. Em i save brukim olgeta banara na spia, na em i save kukim ol hap plang long paia.”—Song 46:9.


text:
SEKSON 4
Hao for Iusim Gud Selen
“Taem pipol story tugeta, olketa plan bae gohed gud.”—Proverbs 20:18
Iumi evriwan needim selen for peim olketa samting wea famili bilong iumi needim. (Proverbs 30:8) Bible hem sei, ‘selen savve protectim man.’ (Ecclesiastes 7:12) Maet hem no isi for iu and marit partner bilong iu for story abaotem hao for iusim selen, bat no letem selen for mekem iutufala raoa. (Ephesus 4:32) Tufala wea marit shud trustim tufala and waka tugeta for disaedem hao for iusim selen.
1 PLAN GUD
BIBLE HEM SEI: “Sapos eniwan long iufala laek for wakem wanfala taoa, hem mas ting raonem firstaem haomas selen nao hem needim.” (Luke 14:28) Hem important tumas for hasband and waef garem plan long hao for iusim selen. (Amos 3:3) Tingim wanem iutufala mas baem and haomas selen nao hem fitim for iutufala iusim. (Proverbs 31:16) Nomata sapos iu garem selen, datwan no minim iu mas baem samting. Trae for no garem kaon and for iusim nomoa selen wea iu garem.—Proverbs 21:5; 22:7.
SAMTING IU SAVVE DUIM:
Sapos iutufala garem extra selen bihaen iu peim olketa samting wea iu needim, iutufala evriwan shud disaedem hao for iusim datfala selen
Sapos iutufala no garem inaf selen for peim evri samting, iutufala savve disaed tugeta for no baem samting wea famili no barava needim
2 HONEST AND GAREM STRETFALA TINGTING
BIBLE HEM SEI: ‘Trae for honest long evri samting wea iufala duim for fitim wanem hem stret long tingting bilong Jehovah and olketa man tu.’ (2 Corinth 8:21) Talem tru samting long marit partner bilong iu abaotem haomas selen nao iu kasem and spendem.
Story firstaem witim hasband or waef bilong iu bifor iutufala peim eni big samting. (Proverbs 13:10) Taem iutufala story abaotem hao iutufala bae iusim selen, datwan bae helpem iutufala for stap gud tugeta. Nomata iuseleva kasem selen from waka wea iu duim, ting long datwan olsem hem selen bilong famili. —1 Timothy 5:8.
SAMTING IU SAVVE DUIM:
Agree long haomas selen nao each wan savve spendem seleva
Evritaem storyim hao iutufala bae iusim selen and no weitim nomoa taem problem kamap saed long selen for storyim datwan


text:
Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
Would you like to read this article in %%?
Galesia 6:1-18
6 Ol brata, sapos man i kirap mekim samting i no stret na em yet i no luksave long en, yupela husat i stap strongpela Kristen i mas traim long stretim kain man olsem long pasin isi. Tasol long seim taim yupela i mas was gut long yupela yet, nogut traim i painim yupela tu.2 Namel long yupela yet, narapela i mas wok yet long helpim narapela long karim hevi. Long dispela rot yupela i inapim lo bilong Krais.3 Sapos man i ting em i gat nem, tasol tru tru em i no gat nem, orait em i giamanim em yet.4 Olgeta man wan wan i mas skelim wok bilong ol yet. Na long dispela rot, bai ol i amamas long samting ol yet i mekim, na ol i no ken skelim ol yet wantaim narapela.5 Olgeta wan wan i mas mekim ol samting em ol yet i gat wok long mekim.6 Na tu, man em narapela i skulim em long tok bilong God, em i ken skelim ol gutpela samting i go long dispela man i skulim em.7 No ken giamanim yu yet: Man i no inap trikim God. Samting man i planim, dispela samting tasol em bai kamautim.8 Long wanem, man i larim ol laik nogut bilong bel i stiaim em, i olsem em i planim samting nogut. Na em bai kamautim kaikai nogut, em bai kisim bagarap long bodi bilong em i gat sin. Tasol man i larim holi spirit i stiaim em, i olsem man i planim gutpela samting. Na kaikai em bai kamautim, em bai kisim laip oltaim long rot bilong holi spirit.9 Olsem na yumi no ken les long mekim ol gutpela wok, long wanem, long taim stret bilong en bai yumi kamautim kaikai sapos yumi no givap.10 Olsem na taim rot i op yet, yumi mas mekim gutpela pasin long olgeta man, tasol moa yet long ol wanbilip.11 Lukim ol bikpela leta mi raitim long yupela long han bilong mi yet.12 Ol man husat i laik amamasim ol arapela, em ol dispela man i laik kirapim yupela long katim skin. Ol i mekim olsem bai ol i no ken karim hevi long diwai pos* bilong Jisas, em Krais.13 Ol man i kirap katim skin ol yet i no bihainim Lo. Tasol ol i laik bai yupela i katim skin na bai ol i ken litimapim nem bilong ol yet long samting yupela i bin mekim long bodi bilong yupela.14 Mi no ken tru litimapim nem bilong mi yet, bai mi litimapim tasol nem bilong diwai pos bilong Bikpela bilong yumi Jisas Krais. Long rot bilong Krais, mi tingim ol samting bilong graun i olsem samting ol i nilim long pos, na ol manmeri bilong graun i tingim mi olsem man ol i nilim long pos.15 Pasin bilong katim skin, o i no katim skin, tupela wantaim i samting nating. Tasol nupela samting God i wokim, em i samting tru.16 Na olgeta man husat bai bihainim dispela tingting,* bel isi na marimari i ken i stap long ol, em ol man i insait long lain Israel bilong God.17 Olsem na ol man i no ken givim hevi moa long mi, long wanem, mi gat ol mak i stap long bodi bilong mi i soim olsem mi wanpela wokboi bilong Jisas.18 Ol brata, bikpela pasin helpim bilong Bikpela bilong yumi Jisas Krais i ken i stap wantaim yupela, long wanem, yupela i save kamapim ol gutpela pasin. Amen.


text:
Kol blong aplikeisen: Meri instait long Paliment praktis trenin.
Pot Mosbi, 1 Febuari, 2017- UN Divelopmen Progrem i tokaut long aplikeisen blong Meri instait long Paliment trenin long mon Mas 2017 long Pot Mosbi.
Displa prektis trenin bai lukim ol PNG meri i lainim rot blong sanap long eleksen na rot blong politiks na lidasip, we bai iken kamapim bikpla sans blong ol meri insait long politiks na lidasip.
UNDP ibin ronim displa kain prektis paliment blong meri long olgeta hap instait long Pasifik. Long 2012, 50 PNG meri ibin trenin long namba wan taim blong displa progrem instait long kantri. As tingting blong displa prektis palimen blong meri, em blong giving ol pretikol rot blong ol i luksave long ol trutru pasin blong kamapim ol polisi na luksave long wok blong memba blong paliment isave wok.
I bin igat planti kain trenin olsem bifo tasol igat planti tok askim long impek long lukim meri igat sans long kamapim wok blong paliment; displa trenin igat bikpla tingting long stretim displa tingting na askim long ol meri igat sans long stap instait na wok blong ronin gavman olsem memba blong paliment. Bipla tingting em blong ol lain i stap long displa trenin long mas putim displa trenin igo long prektikol yus.
Displa progrem, ibin kamap wantaim toktok na wok bung wantaim blong Nesenal Paliment blong PNG, Dipatment blong Kominiti Divelopmen na Lotu, Ofis blong Regista blong Politikol Pati wantaim UNDP bai ingat tripla rot blong trenin.
- Skils Trenin. Long kamapim save blong rong blong palement na ol rot blong polisi we ol vota igat tingting long em taim ol kampain.
- Prektis Paliment blong Meri. Bai lukim ol patisipen is prektis long palimenteri sesen, we bai ol i toktok pait long questen taim na toktok pait tu long bil.
- Skil trenin long kempain na toktok wantaim ol media
Husait iken aplie:
Meri we tingting long sanap long 2017 nesenal eleksen na lokol eleksen long 2018
Het Meri blong Kominiti husait tingting long lainim niupla rot blong lidasip, toktok politiks na polisi skils.
Ron blong Workshop:
- Treinin na prektis Paliment bai kamap long Pot Mosbi long Mande 6 Mas igo long Sarere 11 Mas 2017
- Ol lain husait mipla makim bai kam long ol provins long riten ekonomi balus tiket na tu bai ol lain husait ikamapim displa trenin stretim ples blong stap na trevel.
- Ol narapla workshop rot bai stap blong ol lain husait ikisim seleksen long displa trenin.
Rot blong aplai:
Long sans blong kamap wanpla patisipen, yu mas daunloudim displa fom long UNDP in PNG web site (www.pg.undp.org) or kisim fom long UNDP PNG Kantri Ofis
Application must be posted or delivered to:
UNDP Papua New Guinea Country Office
Level 14, Deliotte Tower
P O Box 1041, Port Moresby. NCD
By email: procurement.pg@undp.org
Dedlain: 17th Febuari 2017. Ol lain husait mipla makim tasol bai kisim toksave olsem bai ol ikam long trenin. Igat 40 to 50 ples blong ol lain long kisim trenin
UNDP in Papua New Guinea Jan 31, 2017
http://www.pg.undp.org/content/papua_new_guinea/en/home/presscenter/pressreleases/2017/01/31/kol-blong-aplikeisen-meri-instait-long-paliment-praktis-trenin-


text:
Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
Would you like to read this article in %%?
Hibru 8:1-13
8 Orait bikpela poin bilong tok yumi mekim i olsem: Yumi gat dispela kain hetpris, na em i sindaun pinis long han sut bilong sia king bilong dispela King i gat biknem long heven.2 Em i wokman* bilong dispela ples holi na bilong dispela trupela haus sel em Jehova yet i bin sanapim, na i no ol man.3 Olgeta hetpris i gat wok bilong givim ol presen na ofaim ol sakrifais, olsem na dispela hetpris tu i mas i gat sampela samting bilong givim olsem ofa.4 Sapos em i stap long graun, em bai i no inap i stap pris, long wanem, olsem Lo i makim, i gat ol pris i stap pinis na ol i save givim ol presen olsem ofa.5 Wok bilong God ol dispela man i mekim em i piksa na sedo tasol bilong ol samting bilong heven. Yumi inap luksave long dispela samting long tok God i givim long Moses taim em i laik wokim dispela haus sel. Em i tok: “Taim yu wokim haus sel yu mas bihainim stret dispela piksa em mi bin soim long yu long maunten.”6 Tasol nau Jisas i kisim wanpela wok bilong helpim ol manmeri, na dispela wok i gutpela moa, long wanem, em i stap namelman bilong wanpela kontrak na dispela kontrak tu i gutpela moa. Ol promis bilong dispela kontrak i stret wantaim lo na i gutpela moa winim ol promis bilong pastaim.7 Sapos dispela namba 1 kontrak i no gat rong long en, orait bai i no gat wok long kamapim namba 2 kontrak.8 God i soim olsem ol manmeri i gat asua taim em i tok olsem: “Jehova i tok, ‘Harim! Mi makim pinis taim na bai mi mekim nupela kontrak wantaim lain Israel na lain Juda.9 Dispela kontrak bai i no wankain olsem kontrak mi bin mekim wantaim ol tumbuna bilong ol long taim mi holim han bilong ol na bringim ol i kam lusim Isip. Bai mi mekim nupela kontrak, long wanem, ol i no bihainim tok bilong kontrak bilong mi, olsem na mi no tingim ol moa,’ em tok Jehova i mekim.”10 “Jehova i tok, ‘Dispela taim i pinis pastaim, orait bai mi mekim kontrak wantaim lain Israel. Bai mi putim lo bilong mi long tingting bilong ol na bai mi raitim long bel bilong ol. Na bai mi kamap God bilong ol, na ol bai kamap lain manmeri bilong mi.11 “ ‘Na bai ol i no skulim moa ol wanlain na ol brata bilong ol olsem, “Yupela i mas save long Jehova!” Long wanem, olgeta bai save pinis long mi, maski ol i man nating o man i gat nem.12 Long wanem, bai mi fogivim ol long ol pasin nogut ol i mekim, na bai mi no tingim moa ol sin bilong ol.’ ”13 Taim em i tok long “nupela kontrak,” em i soim olsem kontrak bilong pastaim i no gat wok moa. Na samting i no gat wok moa, em i wok long kamap olpela na klostu em bai pinis.


text:
Lesen 8
Bilong Wanem God i Larim Pasin Nogut na Pen na Hevi i Stap?
1. Pasin nogut i kirap olsem wanem?
Pasin nogut i kirap long graun taim Satan i mekim namba 1 tok giaman. Pastaim, Satan i wanpela gutpela ensel, tasol “em i no holimpas tok i tru.” (Jon 8:44) Em i no laik bai ol man i lotu long God—em i laik ol i mas lotu long em. Satan i giamanim namba 1 meri, Iv, na grisim em long bihainim tok bilong em na sakim tok bilong God. Adam tu i bihainim Iv na sakim tok. Disisen bilong Adam i kamapim pen na hevi na indai.
Taim Satan i pulim Iv long sakim tok bilong God, em i kirapim pasin bilong bikhet long wok bos bilong God, o namba bilong em olsem God Antap Tru. Klostu olgeta man i bihainim Satan na sakim God, olsem King bilong ol. Olsem na Satan i kamap “hetman bilong dispela graun.”
2. Yu ting ol samting God i wokim i no gutpela tumas?
Olgeta samting God i wokim, i gutpela olgeta. Ol manmeri na ol ensel em God i bin wokim, ol inap tru long bihainim tok bilong God. (Lo 32:4, 5) God i wokim yumi long stap fri long makim pasin yumi laik bihainim—gutpela pasin o pasin nogut. Dispela pasin bilong stap fri i givim rot long yumi long kamapim klia olsem yumi laikim tru God.
3. Bilong wanem God i larim pen na hevi i stap inap nau?
Inap sampela haptaim, Jehova i larim ol man i bikhet long wok bos bilong em. Bilong wanem? Bilong soim olsem taim ol man i bosim wokabaut bilong ol yet, dispela i no inap helpim ol. (Saveman 7:29; 8:9) Insait long 6,000 yia i go pinis, i stap bilong ol man i kamapim klia dispela samting. Ol bikman bilong gavman i no inap pinisim woa, pasin raskol, pasin i no stret, na sik.
Wok bos bilong God i helpim ol man husat i daun long en, tasol wok bos bilong ol man i no olsem. (Aisaia 48:17, 18) Klostu nau Jehova bai pinisim olgeta gavman bilong graun. Ol manmeri i stap aninit long wok bos bilong God, ol bai kisim graun na stap long en.—Aisaia 11:9.
4. Pasin bilong God long wet i opim rot long yumi ken mekim wanem?
Satan i tok i no gat wanpela man inap laikim tru Jehova na mekim wok bilong Em. Olsem wanem? Yu laik soim olsem dispela tok i no tru? Yu inap mekim olsem! Pasin bilong God long wet, i givim rot long yumi olgeta long soim olsem yumi laik daun long wok bos bilong God o bilong ol man. Ol samting yumi mekim long i stap bilong yumi, i kamapim klia yumi laik daun long wok bos bilong husat.
5. Olsem wanem yumi makim God olsem Bos bilong yumi?
Yumi makim God olsem Bos bilong yumi taim yumi wok long kisim save na insait long lotu i tru, em Baibel i as bilong en. (Jon 4:23) Taim yumi no insait long wok politik na woa, yumi sakim Satan olsem hetman bilong yumi, olsem Jisas i bin mekim.
Satan i mekim wok long strong bilong em bilong kirapim ol man long mekim pasin nogut na ol pasin i save bagarapim ol man. Taim yumi sakim ol dispela pasin, sampela pren na wanblut bai tok bilas o birua long yumi. (1 Pita 4:3, 4) Olsem na yumi mas makim samting yumi laik mekim. Bai yumi bung wantaim ol man i laikim tru God? Bai yumi bihainim ol gutpela lo bilong em? Sapos yumi mekim olsem, yumi kamapim klia olsem Satan i giaman, taim em i tok i no gat wanpela man bai bihainim tok bilong God taim hevi i painim em.
Pasin laikim bilong God i kamapim klia olsem, tru tru em bai pinisim pasin nogut na ol pen na hevi. Ol manmeri husat i bilip olsem wok bos bilong God i stret na ol i makim em olsem Bos bilong ol, ol bai amamas na stap oltaim long graun.


text:
GUTPELA SAVE I KAM LONG BAIBEL | AISAIA 34–37
Hesekia i Kisim Blesing Long Pasin Bilong Em Long Bilip
King Senakerip bilong Asiria i salim ami bilong Rabsake i go long Jerusalem bilong kirapim ol Israel long givim ol yet long han bilong ol Asiria. Ol Asiria i sutim kain kain tok long ol Juda bilong mekim ol i givap long pait.
Stap wanpis. Ol Isip i no inap helpim yu.—Ai 36:6
Kisim 2-pela tingting. Jehova i no inap helpim yu long pait bikos em i no amamas long yu.—Ai 36:7, 10
Pretim ol. Lain ami bilong Rabsake i tokim Hesekia na ol lain bilong em olsem ol i no inap tru long daunim strongpela ami bilong Asiria.—Ai 36:8, 9
Ol traim. Lain Asiria i tok, sapos lain Juda i givim ol yet long han bilong ol, sindaun bilong ol bai gutpela tru.—Ai 36:16, 17
Hesekia i bilip strong tru long Jehova
37:1, 2, 14-20, 36
Em i mekim olgeta samting em inap mekim bilong redim ol yet taim ami bilong Rabsake i kam pait long ol
Em i beten long Jehova i ken kisim bek ol long han bilong ol birua na em i kirapim ol long beten tu
Jehova i harim beten bilong em taim em i salim wanpela ensel i kam kilim i dai 185,000 soldia bilong Asiria insait long wanpela nait


text:
“Yupela i No Ken Pret. Bai Mi Helpim Yupela”
PIKSAIM long tingting olsem yu wokabaut long strit long biknait. I no longtaim yu pilim olsem wanpela man i wok long bihainim yu. Taim yu stop, em tu i stop. Taim yu wokabaut hariap hariap, em tu i wokabaut hariap hariap. Yu stat long ran, na yu hariap i go long haus bilong wanpela pren i stap klostu. Taim pren bilong yu i opim dua na tokim yu long go insait long haus, yu sotwin wantaim na pulim win strong na yu amamas olsem nau yu seif.
Ating dispela kain samting i no bin painim yu, tasol ating ol narapela hevi i mekim na yu tingting planti na pret. Ating yu laik daunim wanpela pasin kranki bilong yu, tasol oltaim yu wok long mekim yet dispela pasin. O, ating inap longpela taim yu no gat wok mani na yu traim kain kain rot, tasol yu no painim wanpela wok. O, yu tingting planti long ol sik bai painim yu taim yu kamap lapun. O, ating i gat narapela samting we i mekim yu bel hevi.
Maski yu gat wanem wanem hevi, yu bai amamas tru sapos i gat wanpela man i stap na yu inap tokim em long ol samting i mekim yu wari na tingting planti, na em inap helpim yu. Olsem wanem? Yu gat kain pren olsem? Yes, yu gat! Aisaia 41:8-13 (NW) i tok, Jehova i stap olsem pren bilong yu wankain olsem em i bin i stap pren bilong bilipman Abraham. Long ves 10 na ves 13, Jehova i tokim ol wokman bilong em olsem: “Yupela i no ken pret, long wanem, mi God bilong yupela na mi stap wantaim yupela. Bai mi mekim yupela i kamap strong na bai mi helpim yupela. Bai mi was gut long yupela na long bikpela strong bilong mi bai mi daunim ol birua bilong yupela [“Mi bai mekim stretpela pasin na putim rait han bilong mi i kam holim gut han bilong yu,” NW]. Mi God, Bikpela bilong yupela. Mi save sambai long yupela [“holim rait han bilong yu,” NW] na mi tokim yupela olsem, yupela i no ken pret. Bai mi helpim yupela.”
MI BAI “HOLIM GUT HAN BILONG YU”
Olsem wanem? Dispela tok i strongim yu? Tingim olsem yu tu yu insait long tok piksa Jehova i mekim long yumi. Jehova i no tok olsem yu holim han bilong em na wokabaut wantaim em bikos dispela bai makim olsem rait han bilong em bai holim left han bilong yu. Jehova i tok em yet bai “putim rait han” bilong em i kam “holim rait han bilong yu.” I olsem em i pulim yu kamaut long wanpela bikpela hevi, na em i tok: ‘Yu no ken pret. Bai mi helpim yu.’
Olsem wanem? Yu tingim Jehova olsem Papa na Pren i gat pasin laikim na em bai helpim yu long taim bilong hevi? Em i tingim yu tru, na em i laik bai yu stap gut, na em i tingting pinis long helpim yu. Taim sampela samting i putim hevi long yu, Jehova i laik bai yu pilim olsem yu stap seif bikos em i laikim yu tru. “Em i stap klostu na i redi long helpim yumi long taim bilong bikpela hevi.”—Sng. 46:1.
BEL HEVI LONG RONG YU MEKIM LONG BIPO
Sampela man i save bel hevi tru long ol rong ol i mekim long bipo na ol i tingting planti olsem God i fogivim ol, o nogat. Sapos yu pilim olsem, orait tingim stori bilong Jop. Em i “tingting yet long ol sin [em i] bin mekim long taim [em i] yangpela.” (Jop 13:26) Devit tu i bin bel hevi long rong em i mekim long bipo na em i tokim Jehova olsem: “God, yu no ken tingting moa long sin na pasin nogut mi mekim taim mi yangpela yet.” (Sng. 25:7) Yumi olgeta “i bin mekim sin na [yumi] sot long kamapim ol gutpela pasin bilong God.”—Rom 3:23.
Tok i stap long Aisaia sapta 41 em tok God i givim long lain Israel bilong bipo. Ol i bin mekim planti bikpela sin, olsem na Jehova i givim strafe long ol na larim ol birua i kisim ol i go kalabus long Babilon. (Ais. 39:6, 7) Maski i olsem, God i tingim taim bihain we em bai kisim bek sampela bilong lain Israel em ol i tanim bel na kam bek long em! (Ais. 41:8, 9; 49:8) Long nau tu, Jehova i redi long helpim ol manmeri husat i gat strongpela laik long mekim ol samting em God bai orait long en.—Sng. 51:1.
Tingim ekspiriens bilong Takuya. * Em i bin wok strong long lusim pasin bilong lukim ponografi na pilai long sem bilong em. Em i lusim ol dispela pasin, tasol sampela taim em i pundaun long mekim ol dispela pasin. Em i pilim olsem wanem? Em i tok: “Mi pilim olsem mi no gutpela moa, tasol taim mi beten long Jehova na askim em long fogivim mi, i olsem em i save helpim mi long kirap gen na sanap.” Olsem wanem Jehova i helpim Takuya? Ol elda long kongrigesen i tokim Takuya long ringim ol sapos em i kirap gen long mekim dispela pasin. Takuya i tok: “Mi save pret tru long ringim ol, tasol taim mi ringim ol, ol i save mekim ol tok bilong strongim mi.” Bihain, ol elda i stretim rot long wasman sekit i ken mekim sepeding visit long Takuya. Wasman sekit i tokim Takuya olsem: “Mi no kam long lukim yu nating, nogat. Mi kam bikos ol elda i laik bai mi mas kam lukim yu. Ol i makim yu long kisim helpim long dispela visit.” Takuya i tok: “Mi yet i mekim sin, tasol Jehova i helpim mi long rot bilong ol elda.” Takuya i kamap strong gen na em i mekim wok painia, na nau em i mekim wok long wanpela brens ofis. Wankain olsem God i mekim long dispela brata, God bai helpim yu long kirap sanap gen sapos yu pundaun.
TINGTING PLANTI LONG I STAP BILONG YU
Planti manmeri i no gat wok mani, olsem na ol i tingting planti na bel hevi. Ol bos i rausim sampela wokman, olsem na sampela i hatwok tru long painim narapela wok mani. Tingim: Yu bai pilim olsem wanem sapos olgeta bosman long nupela wok mani bilong yu i rausim yu long wok? Dispela i save mekim na sampela man i pilim olsem gutnem bilong ol i bagarap. Olsem wanem Jehova inap helpim yu? Ating em i no inap hariap long givim wok mani long yu, tasol em inap kirapim yu long tingim tok bilong King Devit: “Bipo mi yangpela, na nau mi lapun pinis, tasol mi no lukim God i givim baksait long wanpela stretpela man. Na mi no lukim ol pikinini bilong stretpela man i sot long kaikai, na i raun askim ol arapela man long givim kaikai long ol. Nogat tru.” (Sng. 37:25) Yu spesel long ai bilong Jehova, olsem na em bai “mekim stretpela pasin na putim rait han bilong [em] i kam” helpim yu long kisim ol samting yu nidim bambai yu inap mekim yet wok bilong em.
Sara em wanpela sista i stap long Kolambia, na em i gat wanpela ekspiriens long olsem wanem Jehova i lukautim em. Sara i holim bikpela wok mani long wanpela kampani i gat biknem, na em i save kisim bikpela pe. Tasol em i laik givim bikpela strong na haptaim bilong em long mekim wok bilong Jehova, olsem na em i lusim wok mani na em i mekim wok painia. Em yet i kirapim wanpela pat taim wok, tasol dispela wok i no kamap gut. Em i wokim liklik stua bilong salim aiskrim, tasol isi isi mani bilong em i pinis, olsem na em i pasim stua. Sara i tok: “Mi stap nating inap 3-pela yia, tasol mi tenkyu tru long Jehova olsem mi inap sanap strong na karim hevi.” Sara i lain long skelim wanem ol samting em i nidim na wanem ol samting em i no nidim, na em i no ken tingting planti long ol samting bilong neks de. (Mat. 6:33, 34) Bihain, olpela bos long kampani em i wok long en long bipo i ringim em na tokim em long i go mekim gen wankain wok em i mekim long bipo. Sara i tokim bosman olsem em bai wok sapos ol i tok orait long em inap wok sampela de tasol, na sampela de i bilong em long mekim wok lotu. Maski Sara i no kisim bikpela mani long dispela wok olsem em i kisim long pastaim, em i mekim yet wok painia. Sara i tok: “Mi pilim tru han bilong Jehova long lukautim mi.”
TINGTING PLANTI LONG HEVI BILONG LAPUN
Narapela samting i mekim ol man i tingting planti em hevi bilong kamap lapun. Taim ol man i winim krismas bilong ritaia long wok, planti bilong ol i wari olsem nogut ol bai sot long mani bilong lukautim ol yet. Na tu, ol i tingting planti long ol sik bai painim ol taim ol i kamap lapun. Devit i tokim Jehova olsem: “Nau mi lapun pinis na mi no gat strong moa, orait nogut yu lusim mi na givim baksait long mi.”—Sng. 71:9, 18.
Olsem wanem ol wokman bilong Jehova inap pilim olsem ol i stap gut maski ol i lapun? Ol i mas bilip tru olsem God bai lukautim ol long ol samting ol i nidim. Sapos ol i holim planti mani kago long pastaim, orait nau ol i mas sotim na lain long holim liklik kago tasol. Ating ol bai luksave olsem ol i amamas moa na helt bilong ol i kamap gutpela moa taim ol “i kaikai kumu tasol” na abrusim pasin bilong “kaikai mit bilong bulmakau.” (Snd. 15:17) Sapos yu tingting tasol long mekim Jehova i belgut, em bai lukautim yu long nau na long taim yu kamap lapun.
Tingim José na Rose, em tupela marit i mekim wok bilong Jehova fultaim winim 65 yia. Inap planti yia, ol i stap wantaim papa bilong Rose long de olgeta na lukautim em. Na tu, José i kisim operesen na kimoterapi bilong stretim sik kensa. Yu ting Jehova i putim rait han bilong em i go bilong helpim dispela tupela marit? Yes! Tasol em i lukautim tupela olsem wanem? God i yusim Tony na Wendy, em tupela marit long kongrigesen husat i givim wanpela apatmen long José na Rose. Tony na Wendy i laik givim rum long ol painia oltaim na ol bai i no rentim. Long ol yia bipo taim Tony i stap long haiskul, em i save sindaun long klasrum na lukluk i go ausait long windo na lukim José na Rose i go aut oltaim long autim tok. Tony i laikim tru pasin bilong tupela long givim bel long autim tok, na dispela i helpim em tru long sait bilong bilip. Tony na Wendy i amamas long lukautim José na Rose bikos tupela i givim laip olgeta bilong tupela long mekim wok bilong Jehova. Inap 15 yia nau, ol i helpim José na Rose—long nau tupela i gat 85 krismas samting. José na Rose i pilim tru pasin helpim bilong Tony na Wendy, na ol i tingim dispela olsem presen i kam long Jehova.
God i laik “putim rait han” bilong em i kam helpim yu tu. Olsem wanem? Yu bai givim han bilong yu long Man husat i tok promis olsem: “Yu no ken pret. Bai mi helpim yu”?
^ par. 11 Mipela i senisim sampela nem.


text:
Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
Would you like to read this article in %%?
1 Timoti 4:1-16
4 Holi spirit i tok klia olsem, long bihain bai i gat haptaim we sampela man bai lusim bilip. Ol bai putim yau long ol tok giaman i kam long ol spirit na long skul i kam long ol spirit nogut.2 As bilong dispela em tok giaman bilong ol man bilong tupela maus, i olsem hatpela ain i kukim pinis maus bilong bel bilong ol.3 Ol bai tambuim ol manmeri long marit, na ol bai putim tambu long sampela kaikai, em ol kaikai God i wokim bilong ol man i tenkyu long en na i kisim, em ol man i gat bilip na stretpela save long tok i tru.4 Long wanem, olgeta samting God i wokim i gutpela, na i no gat wok long sakim wanpela samting sapos man i tenkyu long en na kisim.5 Tok bilong God na beten i save mekim dispela samting i kamap holi.6 Sapos yu givim ol dispela tok long ol brata, yu bai stap gutpela wokman bilong Krais Jisas. Yu bai stap olsem man i kisim strong long ol tok bilong bilip na long ol tok bilong gutpela skul em yu bin bihainim gut.7 Tasol sakim ol giaman stori em ol i no stret long ol samting i holi, ol dispela stori i kain olsem ol stori ol lapun meri i save autim. Mobeta yu trenim yu yet long kamapim pasin bilong givim bel tru long God, dispela i ken i stap olsem mak yu laik winim.8 Long wanem, pasin bilong kisim trening long bodi inap helpim yu liklik, tasol pasin bilong givim bel tru long God inap helpim yu long olgeta samting. Em i gat promis long laip bilong nau na long laip bilong bihain.9 Dispela tok em i tru olgeta na ol man i mas orait tru long en.10 Long dispela samting tasol yumi save wok hat na taitim bun, long wanem, yumi bilip long God i gat laip, em i Seivia* bilong olgeta kain man, na moa yet ol man i holimpas bilip.11 Wok yet long givim ol dispela tok long ol manmeri na skulim ol long en.12 No ken larim wanpela man i daunim yu bikos yu yangpela man, nogat. Tasol long ol bilipman, yu mas stap olsem gutpela piksa long pasin bilong yu long toktok, long wokabaut, long pasin laikim, long bilip, na long pasin i klin.13 Taim mi no kam yet, yu mas mekim yet wok bilong rit long ai bilong ol man, na givim ol gutpela tok, na skulim ol man.14 No ken mekim nabaut long dispela presen yu bin kisim long rot bilong tok profet. Em presen yu bin kisim taim ol hetman i putim han antap long yu.15 Yu mas tingting strong long ol dispela samting, na givim yu yet olgeta long dispela samting, na bai olgeta manmeri i ken lukim klia olsem yu wok long kamap strong moa.16 Oltaim yu mas tingim ol samting yu mas mekim na tingim wok tisa bilong yu. Holimpas ol dispela samting, na long dispela rot yu bai kisim laip na ol man i harim tok bilong yu, ol tu bai kisim laip.


text:
Ol asylum seekers antap long Manus Island i laikim wanpela bekim ikam long Australian Federal Government long wanpela lets bilong ol i gat ol wari long sidaun bilong ol.
Insait long dispela oli tok hat na das i wok long givim heve igo long ol dispela long detensan kemp na wanpela meri i gat sot win i bin haf dai tupela taim.
Ian Rintoul bilong Refugees Action Coalition i tok ol ibin putim dispela leta igo raun long kem namel long ol asylum seekers long sainim.
Wanpela bikpela samting insait long en, long hamas taim ol bai stap antap long Manus Island. Oli laikim ansa tu long wanem taim ol bai stap long prosesim ol.
Dispela leta tu i gat ol narapela askim olsem long nogat air conditioners, fan, na hat iwok long mekim ol pikinini kisim nogut..
Ol asylum seekers i mekim strongpela askim long wanpela bekim ikam long Depatment bilong Imigresan long pinis bilong wok tude, Friday.
Mr Rintoul i tok sapos ino gat bekim bilong dispela leta, em bai gat wanpela bikpela protest.
Em i tok, ibin gat hunger strikes antap long Manus Island.
I luk olsem oli no soim laik long statim hunger strike bilong planti pipal, tasol i lukim sapos demoktretik protest i wanpela wei bilong kisim gavman ofisal harim toktok bilong ol.
Faifpela long ol asylum seekers ibin stap insait long wanpela pait long Christmas Eve long inernet room bilong ditensan senta.
Alexe Pagliaro bilong Amnesty International refugee campaiger i tok, em i klia olsem ol heve na kros bilong ol i wok long igo bikpela.
Amnesty i tok em i houp long salim wanpela tim igo long Manus Island long mun February long luksve long kain sidaun bilong ol asylum seekers.


text:
Story 70: Jonah and Datfala Big Fish
LUKIM disfala man insaed long sea. Hem kasem bigfala trabol nao, iaman? Datfala fish redi for swallowim hem! Iu savve hu nao disfala man? Nem bilong hem Jo′nah. Why nao hem insaed bigfala trabol hia?
Jo′nah hem wanfala profet bilong Jehovah. No longtaem bihaen profet E‧li′sha hem dae, Jehovah sei olsem long Jo′nah: ‘Go long bigfala taon bilong Nin′e‧veh. Nogud fasin bilong pipol long there hem big tumas, and mi wantem iu for tok long olketa abaotem diswan.’
Bat Jo′nah no want for go. So hem go insaed wanfala ship wea bae go long ples wea farawe from Nin′e‧veh. Jehovah hem no hapi long Jo′nah from hem ranawe olsem. So Hem mekem wanfala big wind kamap. Wind hem big fogud and luk olsem ship maet sink daon nao. Olketa man wea waka long ship olketa fraet fogud, and singaot for god bilong olketa helpem olketa.
Gogo Jo′nah talem olketa: ‘Mi worshipim Jehovah, God wea wakem skae and earth. And mi ranawe from samting wea Jehovah talem mi for duim.’ So olketa askem hem: ‘Wanem nao mifala shud duim long iu for stopem disfala big wind?’
Jo′nah hem sei: ‘Torowem mi go insaed long sea, and sea bae kwaet moa.’ Olketa man hia no want for duim diswan, bat taem big wind hia hem kamap moa worse olketa torowem go Jo′nah long sea. Stretawe big wind hia hem finis, and sea hem kwaet moa.
Taem Jo′nah sink go daon insaed long wata, bigfala fish hia swallowim hem. Bat hem no dae. For thrifala day and thrifala naet hem stap insaed long bele bilong fish. Jo′nah hem sorre tumas from hem no obeyim Jehovah and go long Nin′e‧veh. So waswe, iu savve wanem nao hem duim?
Jo′nah prea long Jehovah for helpem hem. Then Jehovah mekem disfala fish toroaotem Jo′nah long drae ples. Bihaen, Jo′nah hem go long Nin′e‧veh. Diswan teachim iumi hao hem important tumas for iumi duim samting wea Jehovah talem, iaman?
Bible buk bilong Jonah.
Olketa Kwestin
- Hu nao Jonah, and wanem nao Jehovah talem hem for duim?
- From hem no want for go long ples wea Jehovah talem hem for go long hem, wanem nao Jonah hem duim?
- Wanem nao Jonah talem olketa sailor for duim for stopem datfala big wind?
- Olsem iu savve lukim long piksa, wanem nao happen taem Jonah sink go daon insaed long wata?
- Haomas day and naet nao Jonah stap insaed bele bilong bigfala fish, and wanem nao hem duim taem hem stap long there?
- Bihaen hem kamaot from bigfala fish, wea nao Jonah hem go, and wanem nao iumi lanem from diswan?
Samfala extra kwestin
- Readim Jonah 1:1-17.
Luk olsem Jonah hem feel hao abaotem assignment bilong hem for preach long pipol bilong Nineveh? (Jonah 1:2, 3; Prov. 3:7; Eccl. 8:12)
- Readim Jonah 2:1, 2, 10.
Hao nao samting wea kasem Jonah mekem iumi feel sure Jehovah bae ansarem olketa prea bilong iumi? (Ps. 22:24; 34:6; 1 John 5:14)
- Readim Jonah 3:1-10.
Hao nao hem encouragem iumi for savve Jehovah gohed iusim Jonah nomata hem fail firstaem for fulfillim assignment bilong hem? (Ps. 103:14; 1 Pet. 5:10)
Wanem nao experience bilong Jonah witim pipol bilong Nineveh hem teachim iumi abaotem wei for no judgem pipol long territory bilong iumi? (Jonah 3:6-9; Eccl. 11:6; Acts 13:48)


text:
FRAN PES STORI | OL WITNES BILONG JEHOVA I HUSAT?
Bilong Wanem Mipela i Save Autim Tok?
Klostu olgeta man i save olsem ol Witnes Bilong Jehova tasol i save mekim wok autim tok. Mipela i save autim tok long ol haus, ol pablik ples, na long ol hap ol man i stap long en. Bilong wanem mipela i save autim tok?
Ol Witnes Bilong Jehova i autim tok, long wanem, ol i laik givim biknem long God na tokim ol man long nem bilong em. (Hibru 13:15) Na tu, ol i bihainim tok bilong Jisas Krais, em i tok: “Olsem na yupela i mas i go na kamapim ol disaipel long olgeta lain man, . . . Skulim ol long bihainim olgeta samting mi tokim yupela long mekim.”—Matyu 28:19, 20.
Na tu, mipela i autim tok bikos mipela i laikim tru ol arapela man. (Matyu 22:39) Mipela i save olsem planti man i gat lotu na bilip bilong ol, na mipela i luksave olsem i no olgeta man bai amamas long harim tok mipela i autim. Maski i olsem, mipela i autim tok bilong Baibel long ol man na bai ol i ken kisim laip. Mipela i bihainim pasin bilong ol Kristen long taim bilong ol aposel, na mipela “i no lusim pasin bilong skulim ol manmeri na autim gutnius long Krais.”—Aposel 5:41, 42.
Saveman Antonio Cova Maduro i tok: “Ol Witnes Bilong Jehova i lusim bikpela taim na strong . . . , long helpim ol man long olgeta hap bilong graun long kisim save long ol gutpela tok bilong Baibel.”—Niuspepa El Universal, Veneswela
Planti man em ol i no Witnes Bilong Jehova i save ritim ol buk na nius bilong mipela. Na planti milion man husat i stadi long Baibel wantaim mipela i bilong ol narapela lotu. Tasol ol i amamas taim ol Witnes Bilong Jehova i bungim ol na toktok wantaim ol.
Mipela i bilip olsem yu gat planti askim long ol Witnes Bilong Jehova. Mipela i singautim yu long kisim save long bekim bilong ol askim bilong yu long rot bilong
Toktok wantaim wanpela Witnes Bilong Jehova.
Go long Web-sait bilong mipela, em www.jw.org.
Go long ol miting bilong mipela. Mipela i singautim olgeta long kam long dispela miting i no gat pe long en.


text:
Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
Would you like to read this article in %%?
Luk 14:1-35
14 Long wanpela Sabat Jisas i go long haus bilong wanpela hetman bilong ol Farisi long kaikai, na ol lain insait long haus i putim ai long em.2 Na wanpela man i gat sik we skin i save solap, em i stap long ai bilong Jisas.3 Orait Jisas i askim ol Farisi na ol man i save gut long Lo na em i tok: “Olsem wanem? I tambu long oraitim ol sikman long Sabat o nogat?”4 Tasol ol i no mekim wanpela tok. Orait em i holim dispela man na oraitim em na salim em i go.5 Na em i tokim ol: “Sapos pikinini man o bulmakau bilong yupela i pundaun i go insait long hulwara long de Sabat, husat bilong yupela bai i no pulim em i kam antap kwiktaim?”6 Na ol i no inap bekim ol dispela tok.7 Jisas i lukim olsem ol man i kam long dispela kaikai ol i laik sindaun long hap bilong ol man i gat nem, olsem na em i mekim wanpela tok piksa long ol olsem:8 “Taim wanpela i singautim yu i go long marit kaikai, no ken sindaun long hap bilong ol man i gat nem. Nogut em i bin singautim wanpela i gat biknem moa winim yu,9 na dispela man i bin singautim yutupela wantaim, em bai kam na tokim yu, ‘Larim dispela man i sindaun long dispela hap.’ Na yu bai sem na kirap na go sindaun long baksait tru.10 Taim wanpela i singautim yu, go sindaun long baksait tru, na dispela man i singautim yu, taim em i kam em bai tokim yu, ‘Pren, go sindaun antap liklik.’ Orait long ai bilong ol arapela lain i kam long bung, yu bai kisim biknem.11 Yes, man i litimapim em yet, em bai kisim sem. Na man i daunim em yet, em bai kisim biknem.”12 Na Jisas i tokim dispela man i bin singautim em i kam: “Taim yu wokim kaikai bilong belo o kaikai bilong apinun, no ken singautim ol pren, ol brata, ol wantok, o ol wanples bilong yu em ol i maniman. Nogut bihain ol i singautim yu tu na dispela i bekim bek pasin yu bin mekim long ol.13 Taim yu wokim wanpela kaikai, singautim ol lain i stap rabis, ol lain i gat bagarap long bodi, ol lek nogut, na ol aipas.14 Na yu bai amamas, long wanem, ol i no gat samting bilong bekim bek long yu. Yu bai kisim pe bilong yu long taim ol stretpela man i kirap bek.”15 Wanpela bilong ol man i kam long kaikai i harim dispela tok na em i tokim Jisas: “Man i kaikai bret long Kingdom bilong God, em i ken amamas.”16 Na Jisas i tokim em: “Wanpela man i wokim bikpela kaikai na em i singautim planti man.17 Na long taim bilong kaikai, em i salim wokboi bilong en i go tokim ol man em i bin singautim, ‘Kam, ol samting i redi nau.’18 Tasol olgeta wantaim i givim eskius. Namba 1 i tokim em, ‘Mi bin baim wanpela hap graun na mi mas go na lukim. Sori tru, mi no inap kam.’19 Na narapela i tok, ‘Mi bin baim 10-pela bulmakau na bai mi go skelim ol. Sori tru, mi no inap kam.’20 Na narapela i tok, ‘Nau tasol mi maritim wanpela meri, olsem na mi no inap kam.’21 Olsem na wokboi i kam na tokim bosman bilong en long ol dispela samting. Na papa bilong haus i belhat na tokim wokboi, ‘Go hariap long ol bikrot na ol liklik rot bilong taun, na bringim ol lain i stap rabis na ol lain i gat bagarap long bodi na ol aipas na ol lek nogut.’22 Orait bihain liklik dispela wokboi i tok, ‘Bos, mi mekim pinis samting yu tokim mi long mekim, na i gat spes i stap yet.’23 Na bosman i tokim wokboi, ‘Go long ol rot na bihainim ol banis bilong ol gaden, na yu mas strong long ol manmeri i mas i kam na bai haus bilong mi i pulap.24 Mi tokim yupela ol manmeri: Ol dispela man mi bin singautim ol, i no gat wanpela bilong ol bai teistim bikpela kaikai bilong mi.’ ”25 Bikpela lain manmeri i wokabaut wantaim Jisas, na em i tanim na tokim ol:26 “Sapos wanpela man i kam long mi, tasol em i no birua* long papa na mama na meri na ol pikinini na ol brata na ol susa bilong em, na i no birua long em* yet tu, orait em i no ken stap disaipel bilong mi.27 Man i no wok long karim diwai pos* bilong en na bihainim mi i kam, em i no ken stap disaipel bilong mi.28 Sapos wanpela bilong yupela i laik wokim wanpela taua, orait husat bilong yupela bai i no sindaun pastaim na skelim gut pe bilong dispela samting, na bai em i ken save olsem em i gat ol samting inap long pinisim dispela wok o nogat?29 Nogut em i wokim as bilong taua na em i no inap pinisim, na olgeta manmeri i lukim, ol bai kirap tok bilas long em30 na tok: ‘Dispela man i kirap wokim taua, tasol em i no inap pinisim.’31 O sapos wanpela king i mats i go bilong bungim narapela king long woa, ating pastaim em bai sindaun na kisim tingting bilong ol arapela olsem em wantaim 10,000 soldia bilong en inap winim narapela king i kam wantaim 20,000 soldia o nogat?32 Na sapos em i no inap winim pait, orait taim narapela king i stap longwe yet em bai salim ol ambasada* i go bilong stretim toktok bilong mekim pait i dai.33 Olsem tasol, sapos wanpela bilong yupela i no lusim ol samting bilong en, em i no inap stap disaipel bilong mi.34 “Sol i gutpela samting. Tasol sapos sol i lusim strong bilong en, orait wanem samting bai mekim em i kisim bek strong bilong en?35 Kain sol olsem i no gutpela long miksim wantaim graun o tanim wantaim pekpek bilong bulmakau bilong mekim graun i kamap gutpela. Ol man i save tromoi dispela kain sol i go ausait. Man i gat yau, em i mas harim dispela tok.”


text:
APENDIKS
Kaikai Bilong Bikpela—Wanpela Bung i Litimapim Nem Bilong God
BAIBEL i tokim ol Kristen long mekim Memorial bilong tingim indai bilong Krais. Narapela nem bilong dispela bung em ‘kaikai bilong Bikpela.’ (1 Korin 11:20) Bilong wanem dispela bung i bikpela samting? Long wanem taim na olsem wanem yumi mas mekim dispela bung?
Jisas Krais i kamapim dispela bung long nait bilong Pasova bilong ol Juda long 33 C.E. Pasova em i wanpela bung ol i mekim wanpela taim tasol long yia, long de namba 14 bilong mun Nisan bilong ol Juda. Bilong save long dispela de i kamap long wanem taim stret, ol Juda i wet long dispela de bilong mun Mas em san i lait inap 12-pela aua na ples i tudak inap 12-pela aua. Namba wan nupela mun ol man inap lukim na i klostu long dispela de i makim kirap bilong mun Nisan. Pasova i kamap 14 de bihain long dispela, taim san i go daun pinis.
Jisas i mekim Pasova wantaim ol aposel bilong em, em i rausim Judas Iskariot, na kamapim Kaikai Bilong Bikpela. Dispela kaikai i kisim ples bilong Pasova bilong ol Juda, olsem na em i bilong mekim wanpela taim tasol long yia.
Gutnius Matyu i Raitim i tok: “Jisas i kisim wanpela bret, na i tenkyu long God na i brukim, na i givim long ol disaipel. Na em i tok, ‘Yupela kisim na kaikai. Dispela em i bodi bilong mi.’ Na em i kisim wanpela kap wain, na i tenkyu long God, na i givim long ol, na i tok, ‘Yupela olgeta dring long dispela. Dispela em i blut bilong mi bilong mekim kontrak. Mi kapsaitim bilong lusim sin bilong planti manmeri.’ ”—Matyu 26:26-28.
Sampela i ting Jisas i tanim bret i kamap bodi tru bilong em na wain i kamap blut tru bilong em. Tasol bodi olgeta bilong Jisas i stap yet taim em i givim dispela bret. Yu ting ol aposel bilong Jisas i kaikai bodi tru na blut tru bilong em? Nogat. Lo bilong God i tambuim dispela pasin, na tu, em pasin bilong kaikai mit bilong man. (Stat 9:3, 4; Wok Pris 17:10) Long Luk 22:20, Jisas i tok: “Dispela kap wain em i nupela kontrak mi mekim long blut bilong mi, em mi kapsaitim bilong helpim yupela.” Yu ting dispela kap i kamap “nupela kontrak”? Dispela samting i no inap kamap, long wanem, kontrak i olsem ol man i pasim tok long wanpela samting, em i no samting man inap lukim na holim.
Olsem na bret na wain ol i piksa tasol i makim sampela samting. Bret i makim bodi bilong Krais i no gat sin. Jisas i yusim hap bret bilong kaikai bilong Pasova i stap yet. Ol i no bin putim yis long dispela bret. (Kisim Bek 12:8) Long Baibel yis i makim sin o pasin nogut. Olsem na bret i makim bodi i gutpela olgeta em Jisas i givim olsem ofa. Bodi i no gat sin long en.—Matyu 16:11, 12; 1 Korin 5:6, 7; 1 Pita 2:22; 1 Jon 2:1, 2.
Retpela wain i makim blut bilong Jisas. Dispela blut i strongim nupela kontrak. Jisas i tok blut bilong em i kapsait “bilong lusim sin bilong planti manmeri.” Olsem na ol manmeri inap kamap klin long ai bilong God na ol inap i go insait long nupela kontrak wantaim Jehova. (Hibru 9:14; 10:16, 17) Dispela kontrak i mekim na 144,000 gutpela Kristen inap i go long heven. Long heven ol bai mekim wok king na pris bilong helpim olgeta manmeri.—Stat 22:18; Jeremaia 31:31-33; 1 Pita 2:9; KTH 5:9, 10; 14:1-3.
Husat i kisim bret na wain long Memorial? Ol dispela manmeri husat i insait long nupela kontrak, em ol i bilip na wet long ol i go long heven, ol tasol bai kisim. Holi spirit bilong God i kamapim klia long ol dispela lain olsem God i bin makim ol bilong kamap king long heven. (Rom 8:16) Ol i insait tu long kontrak bilong Kingdom wantaim Jisas.—Luk 22:29.
Olsem wanem long ol man i wet long kisim laip oltaim long Paradais long graun? Ol i bihainim tok bilong Jisas na ol i go long Kaikai Bilong Bikpela, tasol ol i lukluk tasol, ol i no kisim bret na wain. Long wanpela taim long yia taim san i go daun pinis long Nisan 14, ol Witnes Bilong Jehova i mekim Kaikai Bilong Bikpela. Maski sampela tausen tasol i kamapim olsem ol i wet long kisim laip long heven, dispela bung em i bikpela samting long olgeta Kristen. Em i wanpela bung we olgeta i ken tingim tingim bikpela pasin laikim bilong God Jehova na Jisas Krais.—Jon 3:16.


text:
WASTAOA No. 4 2017 | Wanem Nao Bible Teachim Abaotem Laef and Dae?
HAO NAO TINGTING BILONG IU?
Waswe, dae hem will bilong God for iumi olketa man? Bible sei: ‘God bae draem evri tias long eye bilong olketa and no eniwan bae dae.’—Revelation 21:4.
Disfala Wastaoa magasin storyim wanem Bible teachim abaotem laef and dae.
KAVA SUBJECT
Subject wea Mekem Pipol Konfius
From pipol garem enikaen tingting abaotem laef and dae, waswe, iumi savve faendem truth abaotem disfala subject long eni ples, or from eniwan?
KAVA SUBJECT
Wanem Bible Teachim Abaotem Laef and Dae
Waswe, eni part long iumi hem gohed for laef bihaen iumi dae? Waswe, iumi garem soul wea no savve dae? Olketa wea dae go long wea?
Taem Famili Member Sik Big Fogud
Wanem nao olketa long famili savve duim for comfortim and lukaftarem famili member wea sik big? Hao nao olketa long famili savve deal witim olketa difren feeling wea olketa garem taem olketa lukaftarem famili member wea sik?
Elias Hutter Transleitim Olketa Nambawan Hebrew Bible
Elias Hutter, wanfala savveman wea laef long mek-16 century, pablisim tufala Hebrew Bible wea barava nambawan.
Barava Smol Leta Bilong Hebrew Alphabet Strongim Faith
Why nao Jesus story abaotem barava smolfala leta bilong Hebrew alphabet?
Earth Hem Paradaes—Dream Nomoa or Tru Samting?
History showimaot pipol interest tumas long story abaotem paradaes long Eden. Waswe, enitaem bae earth hem kamap paradaes moa olsem long Eden?
Wanem Nao Bible Talem?
Samfala tingse wei for wari hem normal samting long laef. Waswe, enitaem bae iumi no wari nao?


text:
CHAPTER 20
“Wise Long Heart”—Bat Hambol
1-3. Why nao iumi sure Jehovah hem hambol?
WANFALA dadi laek for teachim important leson long smol pikinini bilong hem. Hem really want for kasem heart bilong pikinini. Hao nao bae hem duim diswan? Waswe, bae hem standap and iusim raf toktok long datfala pikinini? Or waswe, hem shud nildaon kasem level bilong pikinini hia and tok long isisi and kwaet wei? Tru nao, dadi wea wise and hambol bae chus for story long kwaet wei.
2 Wanem kaen Dadi nao Jehovah—praod or hambol, raf or kwaet? Jehovah savve long evri samting, and hem wise evribit. Bat waswe, iu lukim hao savve and kleva wei for iusim datfala savve no mekem pipol hambol? Bible hem sei “savve hem mekem man praod.” (1 Corinthians 3:19; 8:1) Bat Jehovah, wea nomata “heart bilong hem wise” hem hambol tu. (Job 9:4) Datwan minim hem garem hae position and hem barava nambawan, bat no eni praod fasin stap insaed long hem. Why nao olsem?
3 Jehovah hem holy. So praod fasin, wea mekem man dirty, no stap long hem. (Mark 7:20-22) And tu, tingim samting wea profet Jeremiah sei long Jehovah: “Soul bilong iu [Jehovah] bae remember and barava bendaon kasem mi.” * (Lamentations 3:20) Tingim datwan! Jehovah, Sovereign Lord bilong universe, hem willing for “barava bendaon,” or kam daon kasem level bilong Jeremiah, mekem hem lisin long disfala man wea no perfect. (Psalm 113:7) Tru nao, Jehovah hem hambol. Bat wanem nao insaed long hambol fasin bilong God? Hao nao diswan join witim wisdom? And why nao hem important long iumi?
Hao Jehovah Showimaot Hem Hambol
4, 5. (a) Wanem nao hambol fasin, hao nao hem showaot, and why nao iumi mas no sei hem minim man wik or fraet? (b) Hao nao Jehovah showimaot hambol fasin taem hem deal witim David, and hambol fasin bilong Jehovah hem hao important for iumi?
4 Hambol fasin hem wei for no garem eni praod tingting or praod feeling. Hambol fasin, wanfala fasin bilong heart, showaot long olketa mark olsem kwaet fasin, patient fasin, and fasin for mekwe. (Galatians 5:22, 23) Bat, iumi mas no ting olketa fasin bilong God hia minim hem wik or man for fraet. Olketa fasin hia no againstim raeteous kros bilong Jehovah or paoa wea hem iusim for distroem samting. Bat, thru long hambol and kwaet fasin bilong hem, Jehovah showimaot barava bigfala strong bilong hem taem hem kontrolem hemseleva long perfect wei. (Isaiah 42:14) Hao nao hambol fasin hem join witim wisdom? Wanfala buk wea story abaotem Bible hem sei: “Main mining bilong hambol fasin . . . hem wei for barava no tingim seleva and hem faondeson bilong evri wisdom.” So, man no savve garem trufala wisdom sapos hem no garem hambol fasin. Hao nao hambol fasin bilong Jehovah helpem iumi?
Dadi wea wise hem deal long hambol and kwaet wei witim pikinini bilong hem
5 King David sing long Jehovah: “Iu bae givim mi shield bilong salvation bilong iu, and raet hand bilong iu bae saportim mi, and hambol fasin bilong iu bae mekem mi garem paoa.” (Psalm 18:35) Hem olsem Jehovah mekem hemseleva bendaon for deal witim disfala man wea no perfect, long wei for protectim and saportim hem each day. David luksavve hao only wei for hem savve kasem salvation—and gogo, kasem paoa olsem wanfala king—hem from Jehovah nao willing for mekem Hemseleva hambol olsem. Tru nao, hu long iumi nao bae garem eni hope for kasem salvation sapos Jehovah hem no hambol, willing for kamdaon for deal witim iumi olsem wanfala kwaet and loving Father?
6, 7. (a) Why nao Bible no enitaem sei Jehovah hem garem fasin for no ova tumas? (b) Why nao kwaet fasin and wisdom mas join tugeta, and hu nao showimaot best example long diswan?
6 Fasin for no ova tumas hem barava gudfala fasin for olketa faithful man mekem grow. Hem join witim wisdom. Olsem example, Proverbs 11:2 hem sei: “Wisdom stap witim olketa wea garem fasin for no ova tumas.” Nomata olsem, no enitaem Bible sei Jehovah garem fasin for no ova tumas. Why nao olsem? Fasin for no ova tumas, wea Bible story abaotem, minim for luksavve long wanem iu no fit for duim. Olmaeti Wan fit for duim eniting, bat eni samting wea hem no duim hem bikos hemseleva disaedem datwan fitim olketa raeteous standard bilong hem. (Mark 10:27; Titus 1:2) And tu, olsem Most Hae God, hem no stap anda long eniwan. So fasin for no ova tumas hem no fitim Jehovah.
7 Nomata olsem, Jehovah hem hambol and garem kwaet fasin. Hem teachim olketa servant bilong hem hao olketa mas garem kwaet fasin for kasem trufala wisdom. Bible story abaotem “kwaet fasin wea bilong wisdom.” * (James 3:13) Tingim example bilong Jehovah long diswan.
Jehovah Hambol for Trustim Narawan and Hem Lisin
8-10. (a) Why nao hem sapraesing samting hao Jehovah willing for sharem waka and for lisin? (b) Hao nao Olmaeti deal long hambol wei witim olketa angel bilong hem?
8 Samting wea pruvim hambol fasin bilong Jehovah, wea mekem iumi feel klos long hem, hem wei wea hem willing for trustim narawan and for lisin. Datwan barava sapraesing samting bikos Jehovah no needim help or kaonsel from eniwan. (Isaiah 40:13, 14; Romans 11:34, 35) Nomata olsem, Bible planti taem showim iumi hao Jehovah hem hambol long olketa wei olsem.
9 Olsem example, tingim spesol samting wea happen long laef bilong Abraham. Thrifala man visitim Abraham, and hem kolem wanfala long olketa “Jehovah.” Olketa visitor hia thrifala angel, bat wanfala kam long nem bilong Jehovah and duim waka saed long nem bilong Hem. Taem datfala angel toktok and duim samting, hem olsem Jehovah nao toktok and duim samting. Jehovah iusim hem for talem Abraham hao Hem herem “krae bilong komplen abaotem Sodom and Gomorrah.” Jehovah talem: “Mi disaed strong for go daon mekem mi savve lukim sapos olketa really duim samting wea pipol komplen abaotem wea mi herem, and sapos nomoa, bae mi savve long diswan.” (Genesis 18:3, 20, 21) Message bilong Jehovah no minim Olmaeti seleva bae “go daon.” Bat, hem sendem moa olketa angel for stand for hem. (Genesis 19:1) Why nao olsem? Waswe, Jehovah wea lukim evri samting no “fit for savve” long olketa samting wea really happen long datfala ples? Nomoa, hem fit for savve. Bat long hambol wei Jehovah givim olketa angel hia assignment for lukluk long samting wea happen and for visitim Lot and famili bilong hem long Sodom.
10 Nara samting, Jehovah hem lisin. Wantaem hem askem olketa angel bilong hem for lukluk long olketa difren wei for daonem wicked King Ahab. Jehovah no needim kaen help olsem. Nomata olsem, hem acceptim idea bilong wanfala angel and markem hem for duim samting followim datfala plan. (1 Kings 22:19-22) Datwan hem barava hambol fasin!
11, 12. Hao nao Abraham lukim hambol fasin bilong Jehovah?
11 Jehovah hem willing tu for lisin long pipol wea want for talemaot wari bilong olketa. Olsem example, taem Jehovah talem Abraham firstaem abaotem purpose bilong Hem for distroem Sodom and Gomorrah, datfala faithful man hem konfius. Abraham sei: “Mi hard for tingse iu bae duim olsem. Waswe, Judge bilong full earth bae no duim samting wea stret?” Hem askem Jehovah for no distroem datfala taon sapos 50 raeteous man stap long there. Jehovah agree long datwan. Bat Abraham ask moa, hem daonem namba go kasem 45 and 40, and go daon moa. Nomata Jehovah agree long each taem hia, Abraham go ahed go kasem taem wea datfala namba hem kasem ten nomoa. Maet Abraham no minim yet bigfala mercy bilong Jehovah. Nomata Abraham askem olketa kwestin hia, long patient and hambol wei Jehovah letem fren and servant bilong hem Abraham for talemaot olketa wari bilong hem long wei olsem.—Genesis 18:23-33.
12 Haomas savveman nao bae lisin long barava patient wei long man wea no garem bigfala savve? * Hambol fasin bilong God nomoa hem olsem. Long datfala taem tu, Abraham luksavve hao Jehovah hem “slow for kros.” (Exodus 34:6) Maet from Abraham luksavve hem no garem eni right for askem wanem nao Most Hae duim, hem begim Jehovah tufala taem: “Plis Jehovah, iu no hot witim kros.” (Genesis 18:30, 32) Jehovah hem no kros. Hem barava garem “kwaet fasin bilong wisdom.”
Jehovah Willing for Mekwe
13. Wanem nao mining bilong toktok “willing for mekwe” wea Bible iusim, and why nao disfala toktok hem barava fitim Jehovah?
13 Hambol fasin bilong Jehovah hem showaot thru long narafala nambawan fasin—willing for mekwe. From pipol no perfect olketa barava short long disfala fasin. Jehovah hem willing for lisin long olketa wea hem creatim and hem willing tu for mekwe taem samting hem no againstim olketa raeteous principle. Disfala fasin tu hem wanfala important mark bilong wisdom bilong God. James 3:17 hem sei: “Wisdom from antap hem . . . willing for mekwe.” Long wanem wei nao Jehovah wea wise evribit hem willing for mekwe? Wan samting nao, hem willing for change. Remember, nem bilong hem minim Jehovah mekem hemseleva kamap wanem hem need for kamap for fulfillim olketa purpose bilong hem. (Exodus 3:14) Datwan showimaot hem willing for change and mekwe!
14, 15. Vision wea Ezekiel lukim abaotem chariot bilong Jehovah long heven hem teachim iumi wanem abaotem organization bilong Jehovah long heven, and hao nao diswan difren from olketa organization long world?
14 Wanfala story long Bible helpem iumi start for minim wei wea Jehovah savve change. Profet Ezekiel hem kasem wanfala vision wea showim organization bilong Jehovah long heven wea olketa angel insaed. Hem lukim wanfala mamaeti chariot, wea hem nao samting wea karem Jehovah and wea Hem kontrolem evritaem. Wei wea datwan muv hem barava interesting. Olketa barava bigfala wheel bilong chariot hia garem fofala saed and fulap witim eye mekem olketa savve lukluk long evri ples and no need for stop taem hem tan raet or left. And disfala mamaeti chariot hem no savve isisi olsem trak wea man wakem. Hem savve muv fast olsem laetning, nomata taem hem tan long right-angle! (Ezekiel 1:1, 14-28) Tru nao, organization bilong Jehovah, olsem datfala olmaeti Sovereign wea kontrolem, savve change kwiktaem followim olketa need wea kamap.
15 Hem hard tumas for iumi man change long perfect wei olsem. Planti taem olketa man and organization bilong olketa strict tumas and no willing for mekwe. For minim diswan, tingim: Wanfala mamaeti ship or kago train wea big tumas and garem bigfala engine. Bat waswe, tufala hia savve change kwiktaem sapos need kamap? Sapos wanfala samting blokem road front long kago train, hem kanduit tan. Hem hard for stop kwiktaem tu. Wanfala kago train wea fulap needim samting olsem 2 kilometer for stop bihaen olketa brake! Olsem tu, wanfala supertanker maet gogo for 8 kilometer bihaen olketa offem engine. Nomata sapos olketa putim long reverse, datfala tanker maet gogo yet for 3 kilometer. Hem semsem tu witim olketa organization bilong olketa man wea strict tumas and no willing for mekwe. From olketa praod, planti taem olketa man no want for change for fitim need wea kamap. Kaen wei for strict olsem mekem samfala company for finis and daonem samfala gavman tu. (Proverbs 16:18) Iumi hapi tumas bikos Jehovah and organization bilong hem barava no olsem!
Hao Jehovah Showimaot Fasin for Willing for Mekwe
16. Hao nao Jehovah showimaot hem willing for mekwe taem hem deal witim Lot bifor Sodom and Gomorrah distroe?
16 Tingim moa taem wea Sodom and Gomorrah distroe. Lot and famili bilong hem kasem kliafala instruction from angel bilong Jehovah: “Ranawe long olketa maunten.” Bat Lot no laek for duim datwan. Hem sei: “Plis Jehovah, no long there!” From hem barava tingse hem bae dae sapos hem ranawe go long olketa maunten, Lot ask strong for hem and famili bilong hem for ranawe go long Zoar, wanfala taon wea stap klosap. Bat remember, Jehovah hem redy for distroem datfala taon tu. And, Lot no garem eni trufala reason for fraet. Jehovah fit for lukaftarem Lot long olketa maunten hia! Nomata olsem, Jehovah lisin long wanem Lot askem and no distroem Zoar. Datfala angel sei long Lot: “Long diswan tu mi mekwe for saed bilong iu.” (Genesis 19:17-22) Jehovah hem barava willing for mekwe.
17, 18. Taem hem deal witim pipol bilong Nineveh, hao nao Jehovah showimaot hem willing for mekwe?
17 Jehovah lisin tu long man wea repent from heart, and evritaem duim samting wea followim mercy and wea stret. Tingim samting wea happen long profet Jonah taem God sendem hem go long wicked and raf taon bilong Nineveh. Jonah hem gogo long olketa road bilong Nineveh witim disfala simpol message bilong God: Datfala bigfala taon bae finis insaed 40 day. Nomata olsem, evriting change. Pipol bilong Nineveh repent!—Jonah, chapter 3.
18 Iumi savve lanem samting sapos iumi markem tingting wea Jehovah garem witim tingting bilong Jonah taem olketa long Ninevah change. Jehovah change and mekem hemseleva kamap Samwan for Forgivim olketa sin and no “strongfala man bilong war.” * (Exodus 15:3) Bat long narasaed, Jonah no change and no willing for showimaot mercy. Hem no ting raonem fasin bilong Jehovah for willing for mekwe, bat hem duim samting olsem datfala kago train or datfala mamaeti ship wea iumi storyim finis. From hem talemaot judgment finis, so judgment mas kam nao! Nomata olsem, Jehovah teachim disfala profet wea no patient wanfala leson long hao for mekwe and showimaot mercy.—Jonah, chapter 4.
19. (a) Why nao iumi savve sure Jehovah willing for mekwe long wanem hem expectim from iumi? (b) Hao nao Proverbs 19:17 showimaot Jehovah hem wanfala Masta wea “gud and willing for mekwe” and barava hambol tu?
19 Last samting, Jehovah hem willing for mekwe long samting wea hem expectim from iumi. King David sei olsem: “Hem savve gud hao hem wakem iumi, hem tingim hao iumi dust.” (Psalm 103:14) Iumi no minim evribit olketa wik point and wei wea iumi no perfect bat Jehovah minim evribit. Hem nating expectim from iumi wanem iumi no fit for duim. Bible markem olketa masta wea “gud and willing for mekwe” witim olketa masta “wea no savve satisfae.” (1 Peter 2:18) Wanem kaen Masta nao Jehovah? Lukim samting wea Proverbs 19:17 talem: “Man wea showaot kaenfala fasin long poor man hem give long Jehovah.” Tru nao, masta wea gud and willing for mekwe nomoa bae luksavve long evri kaenfala samting wea man duim for olketa poor pipol. Winim datwan, disfala scripture showimaot hao Creator bilong universe agree hem garem kaon long olketa wea duim kaenfala samting olsem! Kaen hambol fasin olsem hem barava spesol.
20. Hao nao iumi sure Jehovah herem olketa prea bilong iumi and ansarem olketa?
20 Jehovah hem willing for mekwe and showimaot kwaet fasin long sem wei taem hem deal witim olketa servant bilong hem distaem. Taem iumi prea witim faith, hem lisin. And nomata hem no sendem olketa angel for toktok long iumi, iumi shud no tingse hem no ansarem olketa prea bilong iumi. Tingim taem aposol Paul askem olketa brata for “go ahed for prea” for mekem hem kamaot from prison, hem sei tu: “Mekem mi savve kwiktaem kam bak long iufala.” (Hebrews 13:18, 19) So olketa prea bilong iumi maet muvim Jehovah for duim samting wea maet hem no duim sapos iumi no prea!—James 5:16.
21. From Jehovah garem hambol fasin, wanem nao iumi mas nating tingim, bat, wanem nao iumi mas luksavve abaotem hem?
21 Bat no eni wei wea showimaot hambol fasin bilong Jehovah—kwaet fasin, wei wea hem willing for lisin, wei wea hem patient, and willing for mekwe—minim Jehovah wik for followim stret olketa raeteous principle bilong hem. Olketa bigman bilong Christendom maet tingse olketa mekwe taem olketa talem wanem pipol laek for herem long wei for daonem olketa standard bilong Jehovah saed long fasin. (2 Timothy 4:3) Bat wei bilong man for chusim isi samting for missim trabol, hem no semsem witim fasin bilong God for mekwe. Jehovah hem holy; no enitaem bae hem mekem olketa raeteous standard bilong hem kamap dirty. (Leviticus 11:44) So, hem gud for iumi lovem wei wea Jehovah willing for mekwe bikos diswan hem nara pruv wea showimaot hem garem hambol fasin. Waswe, iu hapi for tingim hao Jehovah God, barava wise Wan long universe, hem hambol tumas tu? Hem gud tumas for kam klos long disfala God wea fit for kasem honor and praise, bat garem kwaet and hambol fasin, and hem willing for mekwe tu!
^ par. 3 Olketa scribe bilong bifor changem disfala verse for sei Jeremiah, and no Jehovah, nao datwan wea barava bendaon. Olketa ting hem no fitim God for duim hambol samting olsem. From datwan, planti transleison no luksavve long point bilong disfala nambawan verse. Bat, The New English Bible transleitim stret taem hem sei Jeremiah nao sei long God: “Remember, O remember, and bendaon long mi.”
^ par. 7 Olketa nara transleison sei “hambol fasin hem kam from wisdom” and “wei for isisi hem mark bilong wisdom.”
^ par. 12 Interesting samting, Bible hem markem patient fasin witim praod fasin. (Ecclesiastes 7:8) Patient fasin bilong Jehovah hem barava pruvim hambol fasin bilong hem.—2 Peter 3:9.
^ par. 18 Long Psalm 86:5, hem sei Jehovah hem “gud and redy for forgive.” Taem olketa transleitim datfala psalm go long Greek languis, datfala toktok “redy for forgive” hem e·pi·ei·kesʹ, or “fasin for mekwe.”


text:
Ol nius media i save tok Port Moresby siti i olsem wanpela long ol denjaras siti long wol na ol otoriti i laik putim ol sekiuriti kamera raun long siti blong katim daun ol kriminol pasin.
Wanpela long ol husat i bihainim dispela plan, Gavana blong National Capital District Powes Parkop, itok oli nid long wokim sampela samting long stopim kain tingting olsem ol pipol i save kosim trabol na bai oli go fri.
Em itok ol kriminol imas save olsem ol bai nonap gohet wantaim kain pasin blong stilim ol bilum oa car na bai oli nonap arestim ol na kotim ol.
Mr Parkop itok long nau ia, i luk olsem ol kriminol lain i ting oli save bihainim laik blong ol yet - na dispela imas stop.
Ol kamera ia bai salim ol piksa igo long wanpela lokol hedquata blong dispela intanasenal sekiuriti kampani, G4S.
Kampani ia itok bai em i toksave long polis sapos oli lukim sampela kiriminol pasin i gohet - na bai oli save yusim ol piksa ia long kot.
Tasol plan blong Gavana Parkop i go moa - em i laik long G4S sekiuriti gad long dil wantaim sampela liklik trabol we ol polis i nonap dil wantaim.
Em itok oli gat 1,000 polis man na meri long siti we igat samting olsem 700,000 pipol na long sampela yar ikam bai dispela i go antap long 1 milion.
General Manager blong Communications na Technology long G4S, Rob Andrews, itok ol gad blongen bai dil tasol wantaim ol liklik samting olsen kaikaim buai long rong peles oa stopim pipol i koros pait nogut em i kamap bikpela bihain.
Mr Andrews itok igat risk long ol gad blongen i ken ova riakt na wokim samting we em ol polis tasol i gat paua longen.
Tasol Metropolitan Superintendent Peter Guinness itok nogat wanpela i toktok wantaim ol polis long dispela plan blong setim ap ol sekiuriti kamera na yusim ol sekiuriti gad long wokim wok blong polis.
Em itok em na police bai no toktok oa wokbung wantaim G4S.
Superintendent Guinness itok ol kamera bai brukim sait long privacy aninit long mama loa blong kantri, na ol bai nonap yusim video recording long kot.
Em itok ol polis tasol igat paua long enfosim loa na ino ol gad.
Em itok sapos G4S em i laik tekova long wok blong polis, em i minim oli brukim loa, longwanem oli statim narapela polis fos long kantri.
Superintendent Guinness itok em i tru ol polis i nogat risosis long mekim gut wok blong ol.
Tasol em itok bai oli nap wokim gut moa wok blong ol sapos oli givim long polis dispela moni we oli plan long bain kamera na ol sekiuriti gad longen.


text:
Ol politikel pati long Fiji ibin kisim toksave olsem oli gat inap bik nait long aste nait long regista aninit long nupela strongpela loa em gavaman ibin tokaut longen ino long taim igo pinis
Dispela nupela tingting itok ol pati imas gat samting olsem 5 000 ol memba,imas gat neim long tok englis na ol pati offisel blong en ino msa ol trade union lida.
Ol dispela pati em oli bin orait long applikaisen blong ol bai oli larim ol i resis long 2014 ileksen.
Na ol dispela em oli putim askim blong ol pinis nau bai wet inap tripela wik long painim aut sapos Registrar blong Politikel pati i tok orait long applikaisen blong ol,na ol dispela pati em oli bin late nau bai oli pinisim ol na ol samting blong ol bai oli rausim na gavaman bai kisim ol.
Tupela olpela pati blong Fiji em long National Federal pati na Fiji Labour Pati i tupela pati tasol ibin regista pastaim long taim blong en i pinis aste nait.
Fiji Labour pati tu ibin laik bringim dispela nupela rul igo long kot.
Fiji Labour pati lida Mahendra Chaudry ibin tok emi applai pinis igo long registarim pati na em yet bai lida, tasol em tu bai istap yet olsem General Sekretary blong National Farmers Union.
Wanpela long ol loya long dispela keis Rajendra Chaudry,itok dispela ol strongpela askim insait long dispela rul oli putim igo long ol politikel pati emi wanpela wei blong pinisim ol opposisen pati.