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God loves you, and so do we.
There are people praying for you.
Our king supreme ruler of our lives, yet we still reject his ways and commandments and do whatever we want. not humble before others, we dont think of others and put the needs of others before that of our own wants, our own desires, our own will, we tend to always put ourselves first before that of others, we have not much of ( if any ) empathy for others.
Tru, taim mi raitim pas long yupela, mi wari moa yet na bel bilong mi i gat bikpela hevi tru na mi krai planti wantaim. Tasol mi no bin raitim dispela pas bilong givim bel hevi long yupela. Nogat. Mi raitim bilong yupela i ken save olsem, mi laikim yupela tumas na mi givim bel bilong mi moa yet long yupela.
Pas Jems i raitim 4
1 Wanem samting em i as bilong ol tok pait na kros i kamap namel long yupela? Ol kain kain pasin bilong bel kirap i stap long yupela, na ol i save pait namel long olgeta hap bodi bilong yupela, na long dispela pasin tasol ol i save kirapim ol tok pait na kros. Ating i no olsem, a? 2 Yupela i save laikim tumas long kisim ol kain kain samting, tasol yupela i no kisim. Olsem na yupela i save kilim ol man i dai. Yupela i save mangalim samting, na yupela i no inap kisim. Olsem na yupela i save kros nogut na kirapim pait. Yupela i no save beten long God i givim ol samting long yupela, na long dispela as yupela i no save kisim. 3 Na taim yupela i beten long kisim samting, yupela i no save kisim, long wanem, tingting bilong yupela i no stret na yupela i beten long God. Yupela i ting long kisim ol samting bilong tromoi tasol long laik bilong bel bilong yupela
Gutnius Mak i raitim 10
42 Tasol Jisas i singautim ol i kam long em, na em i tokim ol olsem, “Yupela i save, ol man i save stap olsem ol hetman bilong ol arapela lain manmeri, ol i save strong tumas long bosim ol lain bilong ol. Na ol bikman bilong ol i save strong tumas long ol manmeri i mas bihainim olgeta tok bilong ol. 43 Tasol, dispela pasin i no ken i stap namel long yupela. Nogat. Man i laik i stap bikman namel long yupela, em i mas i stap wokman bilong yupela. 44 Na man i laik i stap namba wan bilong yupela, em i mas i stap olsem wokboi nating bilong olgeta man. 45 Long wanem, Pikinini Bilong Man tu em i no i kam bilong ol man i ken mekim wok bilong helpim em. Nogat. Em i kam bilong helpim ol, na bilong givim laip bilong em yet bilong baim bek planti manmeri.”
Buk bilong Profet Esekiel
33:11 Tokim ol Israel olsem, ‘Mi God, Bikpela, mi save stap oltaim, na tru tumas mi no save amamas long taim ol man bilong mekim sin, ol i dai. Mi save amamas long ol dispela man i givim baksait long pasin bilong sin na ol i stap gut. Yupela ol Israel, harim. Yupela i mas givim baksait long pasin nogut yupela i save mekim na kam bek long mi. Bilong wanem yupela i laik i dai?’
Acts 17:27
27 so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’
Nambw wan pas Pita i raitim 5
8 Yupela i mas stap redi na was gut. Satan, dispela birua bilong yupela, em i olsem wanpela laion i singaut strong. Oltaim em i save raun bilong painim ol manmeri bilong kaikai.
James 5:16
16 Confess your trespassesa to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.
Matthew 5:32 44 45
32 Tasol mi tokim yupela, sapos man i rausim meri bilong en taim meri i no bin mekim pasin pamuk, orait dispela man i mekim meri i kalapim lo bilong marit. Long wanem, taim dispela meri i maritim narapela man, meri i mekim pasin pamuk. Na man i maritim wanpela meri, bipo man bilong en i bin rausim em, em tu i kalapim lo bilong marit na i mekim pasin pamuk.”
44 Tasol, mi tokim yupela olsem, yupela i mas laikim ol birua bilong yupela, na yupela i mas beten bai God i marimari long ol man i save mekim pasin nogut long yupela. 45 Olsem bai yupela i stap pikinini bilong Papa bilong yupela em i stap long heven. Em i save mekim san bilong en i kamap antap long ol man nogut na long ol gutpela man wantaim. Na em i save mekim ren i kam daun long ol stretpela man na long ol man bilong mekim pasin i no stret tu.
jeremiah 29:11
11 Mi Bikpela, mi tingim pinis ol samting mi laik mekim bilong helpim yupela. Mi laik mekim gut long yupela. Mi no laik mekim nogut long yupela. Yupela i ken tingim ol dispela samting mi laik mekim, na yupela i ken wetim dispela taim i kamap.
john 10:10
10 “Stilman i no save kam bilong mekim narapela samting. Nogat. Em i kam bilong stilim ol sipsip na bilong kilim ol i dai na bagarapim ol. Tasol mi, mi kam bilong ol i ken kisim laip, na bilong laip i ken pulap tru long ol.
2 chronicles 7:14
Na long dispela taim, sapos yupela ol manmeri mi bin makim bilong mi yet, i tanim bel na sori long ol bikhetpasin bilong yupela, na yupela i kam klostu long mi na beten long mi, na lusim ol dispela pasin nogut yupela i bin mekim, orait mi stap long heven na bai mi harim beten bilong yupela na lusim ol sin bilong yupela na mekim graun bilong yupela i kamap gutpela gen.
romans 8:31 32
31 Olsem na bai yumi tok wanem long dispela ol samting God i mekim? Sapos God i helpim yumi, orait husat bai i birua long yumi? 32 God i no bin pasim Pikinini bilong em yet. Nogat. Em i bin salim em i kam bilong helpim yumi olgeta. Na sapos em i givim yumi Pikinini bilong em yet, orait ating em bai i givim yumi olgeta arapela samting tu.
Here at Word On Wheels we are praying for restoration, to be a positive influence, for hate and other negative influences to be removed, to bring about new relationships.
it is our hope and prays to be a positive influence in the lives of those of the people of Papua New Guinea who we have a great love for within our heart.
10 Long ol manmeri i marit pinis, mi givim dispela lo. Em i no lo bilong mi yet. Nogat. Em i lo bilong Bikpela. Em i olsem. Meri i no ken lusim man bilong en. 11 Na sapos em i lusim man pinis, orait em i mas i stap nating. Sapos nogat, em i ken i go bek na wanbel gen wantaim man bilong en.
We long to meet, and be with the people of PNG to share the love God and we have for them. A special people our hearts yearn for and to be with and to share the love God has for them. To break down barriers and walls and strongholds that the adversary has built up. And to bring the message of love to the people of Papua New Guinea.
PNG is just above the Land Of The Holy Spirit known as Australia. Kamap stap wantok, poroman
it is our desire to build relationships with those who share and have the same desire and love within their heart to bring the good news of love and reconciliation to the people of PNG. To share with them the love God has for them, to share with them the potential to improve their lives, build and rebuild lives and relationships with what God can do for them in their lives.
Whether you are an Australian or a Papua New Guinean living in either Australia or Papua New Guinea, or any other country or nationality and you share this same like minded passion for the people of PNG, then pray for us, share with us, join us, and work with us for the people of PNG. To bring the message of “God’s” Love to PNG and enrich the lives of the people of PNG.
We look forward to hearing from and working with like minded people.
Young or old, male or female, married or single, employed or unemployed, attending school or not.
Papua New Guinea – Expect The Unexpected.
Rom 8
30 Na dispela ol man bipo em i makim ol, em i singautim ol tu. Na dispela ol man em i singautim ol, em i kolim ol stretpela man. Dispela ol man em i kolim ol stretpela man, em i givim gutpela laip na biknem bilong em yet long ol.
I no gat wanpela samting inap pasim laik bilong God
31 Olsem na bai yumi tok wanem long dispela ol samting God i mekim? Sapos God i helpim yumi, orait husat bai i birua long yumi?
35 Krais i save laikim yumi moa yet, na i no gat wanpela samting inap pasim dispela laik bilong en i kamap long yumi wan wan. Sapos hevi i kamap long yumi, o sapos yumi karim pen, o sapos ol man i mekim nogut long yumi, o sapos yumi hangre, o sot long klos, o sapos samting nogut i laik bagarapim yumi, o sapos pait i kamap long yumi, ating dispela olkain samting bai i inap pasim laik bilong Krais? Nogat tru.
38 Yes, God i save laikim yumi tru, na mi bilip tru olsem, i no gat wanpela samting inap pasim laik bilong God i kamap long yumi. Dai o laip, o ol ensel o ol strongpela spirit, o samting nau i stap o samting bai i kamap bihain, o kain kain samting i gat strong, 39 o samting bilong antap o samting bilong daunbilo, o ol arapela samting i stap nabaut, dispela olgeta i no inap pasim laik bilong God, em dispela laik em i givim yumi long Krais Jisas, Bikpela bilong yumi.
Pol i tok long pasin God i mekim long ol Israel
Matthew 11:28-30
28 “Yupela ol man i save hatwok tru na i karim ol bikpela hevi, yupela olgeta kam long mi na bai mi givim malolo long yupela. 29 Yupela kisim save long mi na aninit long tok bilong mi, olsem yupela i kisim plang ol i save putim long nek bilong ol bulmakau bilong ol i ken pulim ol samting. Yupela kisim save long mi, long wanem, mi save mekim pasin isi long ol man na mi save daunim mi yet. Na bai ol samting i no ken givim hevi long yupela na bai yupela i kisim malolo. 30 Dispela plang mi putim long nek bilong yupela, em i isi long karim, na samting mi givim yupela bilong karim, em i no hevi.”
Little introduction to PNG.
PNG is a tropical country in the tropical environment.
There is over 850 different spoken languages within PNG.
The currency is Kina and Toya, similar to Australian dollars and cents.
100 toya = 1 kina.
Their coinage is, 5 toya, 10 toya, 20 toya, 50 toya, 1 kina.
Their notes are, 1 kina, 2 kina, 5 kina, 10 kina, 20 kina, 50 kina and 100 kina.
it mainly has 2 seasons, wet season and dry season.
There is mainly 2 types of environments such as coastal and highlands, where along the coast it is predominantly hot and humid, where as in the highlands it is a much more cooler environment.
PNG is plagued with law and order problems throughout the nation, with murders and robberies and fighting as apart of many cultural way of life, and the all constant danger of potential occasional car jackings, or bridges being washed away due to poor road construction and massive rainfall. Mosquitoes and malaria a constant all time continual threat throughout PNG as well as other potentially life threatening tropical diseases where one must always be viligent.
Although going down the wrong street could literally end up with you falling into the wrong hands who will bring about your quite literal death for the most part most Papua New Guineans are friendly people who will always jump at the opportunity to get their photo taken.
So if you want to start meeting friendly people, then go to the local fruit and veggies market and start taking photos and videos, you will within minutes find peole who would love to be the subject of your photos. They will be happy to see you next time you go to market.
Make no mistake, there is a lot of dirt / mud and betelnut spit everywhere. They chew and spit in the streets, in schools, on the roads, everywhere. Just be careful where you walk, i almost got spat upon once when one careless person was not looking where they were spitting when i was in Madang PNG.
Not everyone likes chewing betelnut, some there find chewing betelnut as a bad habit people have, and would rather that many would reduce the amount of people who chew betelnut.
Papua New Guinea is a beautiful country, where the fresh produce in the local markets are so fresh, and so delicious, they literally do not compare with the same foods we have in Australia.
In Australia there is bananas, tomatos, pine apples, jackfruit, pawpaw, they have them too in PNG, but to compare the colour, freshness, taste etc between the fruits in Australia and PNG, sorry Australia but compared to PNG foods of the same, it seriously is no competition. The fruit in PNG wins hands down every time. To give an example of how vast the difference is, the fruit of australia is like eating rubbish.
Now im not meaning to say that australian fruit is rubbish, far from it, but in compared to the flavour and texture and colour and juice of PNG equivilent, the PNG fruit is in our opinion much better than that of Australia.
though we in Australia who have only known Australian fruits would not have anything to compare it with and would not know any different. In PNG fruit is allowed to grow on the trees and plants until they are ripe to be eaten, then they are harvested and immediately at the markerts within days to be purchased fresh straight from the gardens without the need for freezing or chemicals or preservatives or cold storage. Food availability is totally dependant on the season and what people harvest there and then.
Also the local fish supplies at your local fish market, its what was caught that night or that day which comes to market to sell, so the variety from vender to vender may change from day to day depending on what they catch, no freezing of fish, or whatever that was caught, but in an esky with the vendor sitting next to it while sitting under an umbrella.
Dispela hap tok em mi yet mi raitim. Lukim ol dispela bikpela leta mi wokim bilong raitim tok.
1 Corinthians 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
Galatians 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23 Meekness, temperance: against such there is no law.
24 And they that are Christ’s have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit.
26 Let us not be desirous of vain glory, provoking one another, envying one another.
Revelations 21
8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
2 Thessalonians 2:11-12
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Ezekiel 33:11
11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die,


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Beauftragte für Partnerschaft, Entwicklung und Mission: Marlies Schlenz
Seit dem Ende der Neunzigerjahre besteht eine Partnerschaft zwischen dem Dekanatsbezirk Fürstenfeldbruck und dem Distrikt Karkar in Papua – Neuguinea(PNG). Ein Arbeitskreis (AK-PEM) aus Beauftragten und Interessierten der Kirchengemeinden betreut diese Partnerschaft. Dazu gehört u.a. die Unterstützung des Gaubin Hospitals, in dem zur Zeit das deutsche Ärzteehepaar Schwöbel arbeitet, Durchführung von Entwicklungsprojekten z.B. Photovoltaikanlage zur Energiegewinnung, Förderung von Frauenprojekten wie des „Activity Centers“, das im November 2016 eingeweiht wurde und mit unseren Nähmaschinen bestückt ist.
Eine Partnerschaft lebt vom persönlichen Austausch und gegenseitigen Besuchen. Bei zwei Besuchsreisen (2004, 2013) konnten wir unsere Partner und Ihr Leben persönlich kennen lernen. 2009 gab es einen Gegenbesuch aus Karkar, und zu einem zweiten werden wir nächstes Jahr eine Delegation in unser Dekanat einladen.
Wok poroman wantaim Papua Niugini
Insait long distrik Fürstenfeldbruck long Gemani wok poroman i kamap wantaim distrik Karkar long PNG. Em i bin klostu long yia 2000 na dispele wok poroman i kamap. Em i gat sampela ol manmeri insait long distrik Fürstenfeldbruck, husait i laik wok long dispela wok poroman. Ol save bung long AK-PEM - mining bilong dispela emi "Grup bilong wok poroman, divelopmen na misen". AK-PEM i traim long mekim planti wok. Ol i laik sapotim Gaubin haus sik. Long Gaubin nau tupela dokta long Gemani i stap. Nem bilong tupela dokta man na dokta meri Schwöbel. AK-PEM i laik sapotim ol manmeri long Karkar wantaim pawa tu. Ol i salim nupela batri long haus sik na ol laik sapotim sola pawa. Wok mama em i wanpela bikpela samting long AK-PEM. Ol manmeri long Fürstenfeldbruck i amamas long 'activity center' ol meri long Karkar opim long novemba 2016.
AK-PEM bin salim sampela ol sanap masin long Karkar na nau dispela ol masin i sanap long 'activity center'.
Sapos yupela laik mekim wok poroman, i gat nid long yupela toktok wantaim na yupela bung. I nogut sapos tupela grup i stap longwe tasol.
Nogat. Yupela mas salim ol pas i go i kam na yupela mas kam bung wantaim na luksave na stori. Ol sampela manmeri bilong distrik Fürstenfeldbruck bin i go long PNG long 2004 na long 2013. Long yia 2009 ol pren long Karkar bin i kam long Gemani. Nau wokabaut namba tu i bai kamap: AK-PEM invaitim ol samela lain long Karkar long i kam long Gemani long yia 2008.
Kontakt:
Marlies Schlenz
Mail: dmschlenz@web.de
Tel. 08144/7354
In der linken Spalte können Sie zu einem Youtube-Video über die Gesundheitsarbeit auf Karkar und einer Radioaufzeichnung über die Spiritualität der Inselbewohner klicken.

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Japta 3
King Benjamin i gohed long toktok blong hem—Lod we i gat Ol Paoa bae givhan long ol man long wan bodi blong mit mo bun—Blad bae i kamaot tru long evri smol hol blong skin blong hem taem we hem i stap pem praes from ol sin blong wol—Fasin blong sevem man i kam tru long nem blong hem nomo—Evri man i save lego fasin blong wol mo kam ol Sent tru long Atonmen—Panis blong ol nogud man bae i olsem wan lek blong faea mo salfa. Raonabaot 124 yia bifo Kraes i bon.
1 Mo bakegen ol brata blong mi, mi wantem blong yufala i lisin, from mi gat samting moa blong talem long yufala. From luk, mi gat ol samting blong talem long yufala long saed blong ol samting we bae i kam.
2 Mo ol samting we bae mi talem long yufala, wan enjel blong God i bin talem ol samting ia long mi. Mo hem i bin talem long mi: Wekap; mo mi bin wekap, mo luk hem i bin stanap long fored blong mi.
3 Mo hem i bin talem long mi: Wekap, mo harem ol toktok we bae mi talem long yu; from luk, mi mi bin kam blong talemaot long yu gudfala nius ia blong wan bigfala glad.
4 From we Lod i bin harem ol prea blong yu, mo i bin jajem stret fasin, mo i bin sendem mi blong talemaot long yu se yu yu save glad; mo blong yu yu save talem long ol pipol blong yu blong mekem se olgeta tu i save fulap long glad.
5 From luk, taem i stap kam, mo i no longwe tumas, we wetem paoa, Lod we i gat Ol Paoa we i stap rul, we i bin, mo i stap long ol taem we i no save finis kasem ol taem we i no save finis, bae i kamdaon long heven long medel blong ol pikinini blong ol man, mo bae hem i stap long wan bodi blong mit mo bun, mo bae hem i go fored long medel blong ol man, i mekem ol bigfala merikel, olsem blong mekem ol pipol we oli sik i kam oraet bakegen, i mekem ol ded man i girap bakegen, i mekem olgeta we oli no save wokbaot i wokbaot bakegen, ol man we oli no save lukluk blong mekem se oli save lukluk bakegen, mo olgeta we sorae blong olgeta i fas blong mekem se oli save harem samting bakegen, mo mekem i kam oraet bakegen evri kaen rabis sik.
6 Mo bae hem i sakemaot ol devel, o ol nogud spirit we i stap long ol hat blong ol pikinini blong ol man.
7 Mo luk, bae hem i fesem ol temtesen, mo harem nogud long bodi, hanggri, tosta, mo filim taed, hem i harem nogud bitim we man i save fesem, hemia nomo sapos i no ded from; from luk, blad bae i kamaot long evri hol blong skin blong hem, bae hem i harem i soa plante from ol fasin nogud mo ol rabis sin blong ol pipol blong hem.
8 Mo bae oli singaotem hem Jisas Kraes, Pikinini blong God, Papa blong heven mo wol, Krieta blong evri samting stat long stat; mo mama blong hem bae oli singaotem hem Meri.
9 Mo luk, hem i kam long ol man blong hem blong mekem se fasin blong sevem man i save kam long ol pikinini blong ol man, tru long fet long nem blong hem tu; mo tu afta evri samting ia, bae oli tekem hem olsem wan man, mo talem se hem i gat wan devel, mo bae oli wipim hem, mo bae oli krusifaem hem.
10 Mo bae hem i girap long nambatri dei long ded; mo luk, bae hem i stanap blong jajem wol, mo luk, ol samting ia i mekem se wan jajmen we i stret i save kam long ol pikinini blong ol man.
11 From luk, mo tu blad blong hem bae i pemaot ol sin blong olgeta we oli bin foldaon tru long loa we Adam i bin brekem, we oli bin ded be oli no bin save wanem nao God i wantem olgeta blong mekem, o olgeta we oli bin mekem sin be oli no bin save se samting we oli stap mekem i rong.
12 Be sore tumas, sore tumas long hem we i save se hem i go agensem God! From fasin blong sevem man i no kam long eniwan olsem, be tru long fasin blong sakem sin mo fet long Lod Jisas Kraes.
13 Mo Lod God i bin sendem ol tabu profet blong hem long medel blong ol pikinini blong ol man, blong talemaot ol samting ia i go long evri famle, evri kantri, mo lanwis, blong mekem se eni man we bae i bilivim se Kraes bae i kam, olgeta ia bae oli save kam klin aot long ol sin blong olgeta mo glad wetem wan glad we i bigwan tumas, i olsem se hem i bin kam finis long medel blong olgeta.
14 Stil Lod God i bin luk se ol pipol blong hem oli wan pipol we oli stronghed mo hem i bin givim long olgeta wan loa, we i loa blong Moses.
15 Mo plante saen, mo plante samting blong sapraes, mo plante eksampol, mo plante pikja, we hem i bin soem long olgeta, long saed blong taem we bae hem i kam; mo tu ol tabu profet i bin tokbaot long olgeta long saed blong taem ia we bae hem i kam; mo stil oli bin mekem ol hat blong olgeta i kam strong, mo oli no bin andastanem se loa blong Moses i no gat yus, be tru long atonmen blong blad blong hem nomo.
16 Mo tu, sapos hem i save hapen se ol smol pikinini i save mekem sin, bae oli no save sev; be mi talem long yufala se Lod i blesem olgeta; from luk, olsem long saed blong Adam, o tru fasin blong wol, oli foldaon, blad blong Kraes i pemaot ol sin blong olgeta tu.
17 Mo antap long samting ia, mi talem long yufala se bae i no gat wan narafala nem we bae oli givim, o wan narafala wei, o fasin we fasin blong sevem man i save kam long ol pikinini blong ol man, tru mo long nem blong Kraes nomo, Lod we i gat Ol Paoa.
18 From luk hem i jajem, mo jajmen blong hem i stret; mo bebi we i ded taem we hem i bebi yet, bae hem i no save lus; be ol man oli dring panis long ol sol blong olgeta bakegen, hemia nomo sapos oli putum tingting blong olgeta i stap daon mo kam olsem ol smol pikinini, mo bilivim se fasin blong sevem man i bin, mo i stap, mo bae i kam, tru mo long blad blong Kraes we i pemaot man, Lod we i gat Ol Paoa.
19 From man we i folem fasin blong wol i wan enemi blong God, mo i bin olsem stat long taem we Adam i bin foldaon mo bae i stap olsem, blong oltaem mo oltaem, hemia nomo sapos hem i lisin long ol gudfala toktok blong Tabu Spirit, mo i tekem aot man we i folem fasin blong wol, mo kam wan sent tru long atonmen blong Kraes, Lod, mo i kam olsem wan pikinini, i stap lisin, no stap flas, putum tingting blong hem i stap daon, i save wet longtaem, i gat plante lav, glad blong stap biaen long evri samting we Lod i tingting blong putum long hem, olsem wan pikinini i stap biaen long papa blong hem.
20 Mo antap long samting ia, mi mi talem long yufala, se taem bae i kam we save blong Sevya bae i goaot olbaot long evri kantri, famle, lanwis, mo pipol.
21 Mo luk, taem we taem ia i kam, bae i no gat wan man we i no gat wan rong samting long fes blong God, be ol smol pikinini nomo, tru long sakem sin nomo mo fet long nem blong Lod God we i gat Ol Paoa.
22 Mo tu long taem ia, taem we bae yu yu bin tijim ol pipol blong yu ol samting we Lod, God blong yu i bin askem yu, ale bae oli nomo save gat wan rong samting long lukluk blong God, folem ol toktok we mi bin talemaot long yu.
23 Mo nao mi mi bin talemaot ol toktok we Lod God i bin askem mi.
24 Mo olsem ia nao Lod i talem se: Bae oli stap olsem wan klia testemoni agensem pipol ia, long dei blong jajmen; we olgeta bae oli kasem jajmen long ol toktok ia, evri man folem ol wok blong hem, sapos oli gud, o sapos oli nogud.
25 Mo sapos oli nogud, oli mekem olgeta i kasem wan rabis lukluk long ol rong mo ol rabis sin blong olgeta, we i stap mekem olgeta i go lelebet longwe long fes blong Lod long wan ples blong harem nogud tumas mo panis we i no gat en, long ples ia oli nomo save kambak; taswe oli bin dring panis long ol sol blong olgeta bakegen.
26 Taswe, oli bin dring long kap blong kros blong God we jastis i no save tanem baksaed long olgeta, olsem we i no bin save tanem baksaed se Adam bae i foldaon from hem i kakae frut ia we i no blong kakae; taswe, sore i nomo save holem olgeta blong oltaem.
27 Mo panis blong olgeta i olsem wan lek blong faea mo salfa we ol flem blong hem i no save ded, mo we ol smok blong hem i go antap blong oltaem mo oltaem. Olsem ia nao Lod i bin givim oda long mi. Amen.


text:
Daka
Daka i sayor bilong lain Piperales. I gat kain kain daka:
- Piper betle i kain ol i kolim daka tasol. Ol i kaikaim daka wantaim buai na sampela taim gambia.
- Piper gibbilimbum i wanpela kain daka, ol hailan i yusim wantaim limbum, olsem daka na buai.
- Blakpela daka, ol Yurop na Amerika i kisim prut bilong dispela sayor na mekim paura na putim long kaikai bilong em.
- Kava, ol Vanuatu na ol Fisi na ol Samoa na ol Hawaii i dringim wara bilong kava.
Ol i yusim lip bilong daka long kirapim tingting, long kilim jem, na long switim maus. Long Ayurvedik marasin ol i yusim bilong kirapim man na meri i laikim. Long Malesia ol i marasinim pen long het na skru. Long Tailan na Saina ol i helpim tit i gat pen. Long Indonesia ol i boilim lip na dringim olsem marasin i kilim jem. Na ol i dringim lipwara bilong helpim bel i gat sik, na ol i welim o smelim bilong helpim het i gat pen, o helpim rot bilong pekpek i pulap tumas, o long klinim nus, o long helpim susu.


text:
Buda
Buda (long tok Inglis Buddha) em i niknem bilong Sidarta. Sidarta em i man i stap long India 2500 yia bipo.
Liklik tok Buddha i min "i no slip" long tok Saniskirit bilong India.
Wanpela man o meri ol i kolim Buda long lotu bilong ol Buda, em i man o meri i gat enlaitmen. Enlaitmen i min dispela man o meri i no gat wanpela trabel yet insait long het bilongen. I gat hamamas tru tumas. Long lotu bilong ol Buda, wanpela man o meri i gat enlaitmen long wokim meditesen. Meditesen em i pasin i sit long plua na i no tok, na i painim hamamas insait long en.


text:
YAU PEN LO DOK SINGAUT (PNG Pidgin poem) by Scott Waide
Yau pen lo dog singaut
Biknait go moning taim
Spakman lo rot i traut
Tait lo ol rat i tok nogut
Kaikai ### na ol narla tok
Ol mams na paps no slip gut
Fraide nau ol statim ken
Kisi’ wara na bengim hon
Lo nait taim bikpla ren
Yau pen lo dog singaut
Biknait go moning taim
“OPIM GEIT!” Em singaut
Bengim hon blem yet
Misis kamaut, ol smesh
Musik on full blas yet
Dok singaut na i no tait
Misis smesim glas blo kar
Ol bikmaus na nek rop tait
Yau pen lo dok singaut
Maus blo tupla op ose’ dok
“Kaikai ###!” em singaut
Smol boi blem go hait
Lukim mami kisim han
Wan mo lesen lo Fraide nait:
Hau lo dring na spak
Hau lo bengim hon
Na tokim misis: “GET FAK!”
Em bikman bai em mekim
Lo Fraide nait na Mande tu
Wankain ‘sem paps mekim


text:
Fulap man oli stap antisipetem se Yatel FC bambae hemi plei long premia long 2018/2019 sisen afta long 1-0 win blong olgeta agensem Siaraga las wiken.
Olgeta rana ap blong fes divisen oli kikim off relegesen maj blong olgeta wetem sekon las long klasmen blong premia, Siaraga wetem wan 1-0 win las wiken, be follem regulesen oli mas plei wan moa gem bageken blong konfemem spot blong olgeta long premia.
Long Wednesde stret long 2pm long Port Vila Stadium Yatel we hemi stap lid naoia long aggregate blong 1-0 hemi pleiem return maj.
Taem we rafri Robinson Banga hemi blowem wisel, Siaraga hemi putum everi bol blong hem long fored blong traem faenem wan eli poen blong kambak insaed level wetem Yatel.
Wetem bigfala namba blong olgeta pleia blong Siaraga oli focus long attack long fored, Yatel FC straeka Angelo Bahormal hemi faenem baksaed blong Siaraga thru long wan kaonta attack mo semtaem putum aggregate blong sko naoia i stap long 2-0 long feva blong Yatel.
Siaraga hemi kambak insaed long gem taem we kapten, Jessino Massimeto hemi kam blong ikwalaes blong putum aggregate sko long 2-1 long feva blong Yatel.
Difens blong Yatel hemi mekem wan mistek bageken blong lukim Dolsen Bule hemi putum namba 2 poen blong Siaraga jas bifo sekon haf hemi finis, blong putum sko long 2-1 (2-2 aggregate), i mekem se maj i mas go long ekstra taem.
Long ekstra taem fes haf i nogat eni sko nomata we tufala tim i bin gat plante janis.
Long sekon haf straeka, Bahormal bageken long wan kaonta atak hemi makem sekon poen blong hem mo semtaem sendem klab blong hem i go long premia nekis sisen wetem wan aggregate sko blong 3-2.
Olgeta fan blong Yatel bambae oli kam plante bageken olsem bifo bageken long Port Vila Stadium long niufala sisen we i stap kam ya.
Yatel FC hemi bin plei las wan long premia long 2014 mo hemi drop i go kasem sekon divisen, mo afta long 4 yia hemi kambak long premia bageken.


text:
Planet
Planet (long Tok Inglis: "Planet") istap nem bilong olgeta ston i go nabaut San o narapela sta. Ol planet istap raun. mun istap nem bilong ol liklik ston i go nabaut planet. San bilong yumi i gat etpela planet. Piluto bin planet tasol nau olgeta manmeri bilong Estronomi i kolim dispela liklik planet. Istap tupela narapela liklik planet, Seres na Eris.
Nem "planet" i kam long Tok Girik: πλavήtnς (planetes). I min "welman" o "samting i go". Manmeri bilong Estronomi i got save long 209 narapela planet. Olgeta dispela i go nabaut narapela sta.
Ol I Go Nabaut San[senisim | edit source]
Nem bilong olgeta planet i go nabaut San i kam long nem bilong god bilong Rom. Nem bilong sampela Mun i kam long stori Shakespeare raitim.
Planet[senisim | edit source]
Dispela istap ol planet i go nabaut San. Numba wan istap kolstu long San.
Kain Long Planet[senisim | edit source]
Istap tupela kain long planet:
- Planet i Wankain long Giraun: Dispela Planet istap moa tru ston.
- Planet i Wankain long Jyupita: Dispela Planet istap moa tru simok.
Lukim Tu[senisim | edit source]


text:
Despla tupla lida ibin bung long wanpla kaikai bihaen long Mr Obama ibin lusim Burma, we emi bin kamap olsem nambawan President blong America long go insaet long Burma.
Tede Mr Obama bai mekim nambawan lukluk raon blong en olsem Presiden blong America igo long Cambodia.
Ms Gillard ibin tok olsem emi hamamas wantem wokabaut blong President Obama igo long sampla kantri insaet long South-East Asia.
Tede Australia bai sainim wanpla tok oraet blong trade long despla miting long Cambodia.
Ms Gillard bai sainim wanpla tok oraet blong mekim ol bikpla wobung long trade em oli kolim long regional comprehensive economic partnership (RCEP) wantem 15 ol narapla kantri.
Antap long ol toktok blong trade ol lida bai toktok tu long ol heve emi wok long kamap namel long China na ol kantri blong South-East Asia husat i laikim bai oli mas kamapim ol strongpla loa blong stretim na pinisim ol koros namel long ol iet.
Human rights record
Despla miting bai lukluk tu long heve blong Human rights insaet long Cambodia.
Rupert Abbott blong Amnesty International itok wari blong Human Rights long Cambodia long despla tupla yia igo pinis i bagarap olgeta, long wonem gavman isave rausim ol pipal long graon blong ol, tasol gavman ino save baem ol long ol despla graon blong ol.
"We've seen an escalation in some of these forced evictions, a crackdown on those who are trying to defend themselves against these forced evictions and those supporting them - NGOs, human rights defenders, speaking up for these communities,"
"


text:
Grama
Grama i save i lukluk ol pasin yusim wanpela tokples. Insait long tokples i stap sampela loa bilong yusim dispela tokples stret. Ol dispela ol loa ol i kolim grama. Tokples wanpela wanpela i gat grama bilongen yet.
Insait long save grama i gat kainkain save:
- Ponetikis: save long ol nois bilong tokples (olsem a, e, p...)
- Ponoloji: save long dispela nois i kamapim wanem insait long het na insait long maus (olsem f i senis inap i kamap p),
- Mopoloji: save long senis bilong ol vokabelari, o liklik tok (olsem kain i senis inap i kamap kainkain),
- Sintakis: save long vokabelari i bung inap i kamapim sentens,
- Semantikis: save long mining bilong tok,
- Pramatikis: save long pasin yusim tok namel long narapela manmeri i save wankain tok.
Save bilong luklukim grama i wanpela save bilong lingwistikis, o save long olkain tokples.


text:
LESON 4
Why Nao Mifala Wakem New World Translation Bible?
For staka year Olketa Jehovah’s Witness iusim, printim, and givimaot olketa difren Bible transleison. Bat gogo mifala luksavve need hem stap for garem niu Bible transleison wea bae helpem pipol for garem “stretfala savve abaotem olketa tru teaching,” wea hem samting wea God laekem. (1 Timothy 2:3, 4) So long 1950, mifala releasem samfala part bilong English New World Translation Bible. Mifala transleitim New World Translation Bible long winim 130 languis finis.
Pipol needim wanfala Bible wea hem isi for minim. Languis hem savve change and staka Bible transleison garem olketa word and toktok wea hard for minim distaem. Nara samting tu, olketa faendem olketa old copy bilong Bible wea stret winim olketa narawan, wea diswan mekem hem moa isi for minim gud Hebrew, Aramaic, and Greek languis wea olketa raetem Bible long hem.
Pipol needim wanfala transleison wea barava stret. Olketa wea transleitim Bible shud no changem followim tingting bilong olketa seleva, bat olketa shud traem best for barava followim toktok bilong olketa man wea raetem Bible long firstaem. Nomata olsem, staka wea transleitim Bible no putim nem bilong God, Jehovah, insaed long Bible bilong olketa.
Pipol needim wanfala Bible wea mekhae long God. (2 Samuel 23:2) Olketa putim bak nem bilong Jehovah insaed long New World Translation Bible long 7,000 taem wea datfala nem hem stap long olketa oldfala copy bilong Bible, olsem piksa long daon hem showimaot. (Psalm 83:18) From olketa duim bigfala research for staka year, disfala Bible transleison hem isi for man readim and hem helpem iumi for minim gud tingting bilong God. Nomata wanem Bible transleison nao iu garem, mifala encouragem iu for readim Bible evriday.—Joshua 1:8; Psalm 1:2, 3.
Why nao Olketa Jehovah’s Witness luksavve pipol needim wanfala niu Bible transleison?
Wanem nao hem gud for man duim evriday sapos hem laek for savve wanem God laekem?


text:
“Mifala Laek Go Witim Iufala”
“Mifala laek go witim iufala, from mifala herem finis God hem stap witim iufala.”—ZECH. 8:23.
SONG: 65, 122
1, 2. (a) Wanem nao Jehovah sei bae happen long taem bilong iumi? (b) Olketa wanem kwestin nao bae iumi ansarem long disfala study? (Lukim piksa long start bilong study.)
JEHOVAH sei olsem abaotem taem bilong iumi: “Long datfala taem tenfala man from evri languis bilong olketa nation bae holem kaleko bilong man wea hem wanfala Jew, and sei: ‘Mifala laek go witim iufala, from mifala herem finis God hem stap witim iufala.’” (Zech. 8:23) Datfala “Jew” piksarem olketa anointed Christian. Bible kolem olketa tu datfala “Israel bilong God.” (Gal. 6:16) “Tenfala man” piksarem olketa wea garem hope for laef olowe long earth. Olketa savve Jehovah hem blessim olketa anointed Christian and olketa luksavve hem privilege for worshipim Jehovah witim olketa.
2 Olsem profet Zechariah talem, Jesus tu sei pipol bilong God bae garem wan mind. Hem sei olketa wea luk forward for go long heven, hem wanfala “smol sekson bilong olketa sheepsheep” and olketa wea luk forward for stap long earth, hem “olketa nara sheepsheep.” Nomata olsem, Jesus sei evriwan long olketa hia “wanfala sekson nomoa” and “wanfala man nao bae lukaftarem olketa.” (Luke 12:32; John 10:16) From Bible story abaotem tufala sekson hia, samfala maet garem kwestin olsem: (1) Waswe, olketa nara sheepsheep need for savve long nem bilong evri anointed Christian distaem? (2) Hao nao olketa anointed Christian shud ting long olketa seleva? (3) Sapos wanfala Christian long kongregeson bilong mi start for kaikaim bred and drinkim wine long Memorial, hao nao mi shud ting long hem? (4) Waswe, mi shud wari sapos namba bilong olketa wea kaikaim bred and drinkim wine long Memorial kamap big? Long disfala study iumi bae ansarem olketa kwestin hia.
WASWE, IUMI MAS SAVVE LONG NEM BILONG EVRI ANOINTED CHRISTIAN DISTAEM?
3. Why nao iumi no barava sure long hu nao bae kasem datfala reward for go long heven?
3 Waswe, olketa nara sheepsheep mas savve long hu nao evri anointed Christian wea laef yet long earth? Nomoa. Why nao olsem? Bikos iumi no barava sure hu long olketa bae kasem datfala reward for go long heven. [1] Nomata God chusim olketa for go long heven, olketa mas gohed faithful long Jehovah for kasem datfala reward. Satan savve long datwan, dastawe hem iusim olketa “laea profet” for trae “trikim olketa wea God chusim.” (Matt. 24:24) Olketa anointed Christian no sure olketa bae go long heven go kasem taem wea Jehovah disaedem olketa fit for kasem datfala reward. Taem Jehovah disaedem datwan, olketa anointed Christian kasem lastfala mark. Datwan hem happen just bifor olketa dae or bifor “datfala big trabol” hem start.—Rev. 2:10; 7:3, 14.
4. Sapos iumi no barava sure hu nao olketa anointed Christian wea stap yet long earth, hao nao iumi savve “go witim” olketa?
4 Sapos iumi no barava sure hu nao olketa anointed Christian wea stap yet long earth, hao nao olketa nara sheepsheep savve “go witim” olketa? Bible sei tenfala man wea Zechariah storyim “bae holem kaleko bilong man wea hem wanfala Jew, and sei: ‘Mifala laek go witim iufala, from mifala herem finis God hem stap witim iufala.’” Datfala scripture story abaotem wanfala Jew. Bat taem scripture hia storyim datfala Jew, hem sei tu “iufala.” So datfala Jew hem piksarem evri anointed Christian olsem wanfala grup. Olketa nara sheepsheep savve long datwan, and olketa worshipim Jehovah witim olketa anointed Christian. Olketa nara sheepsheep no need for savve long hu nao evri anointed Christian mekem olketa followim each wan long olketa. Jesus nao hem Leader bilong iumi, and Bible sei iumi mas followim hem nomoa.—Matt. 23:10.
HAO NAO OLKETA ANOINTED CHRISTIAN SHUD TING LONG OLKETA SELEVA?
5. Wanem warning nao olketa anointed Christian shud ting raonem, and why nao olsem?
5 Olketa anointed Christian shud ting raonem warning wea stap long 1 Corinth 11:27-29. (Readim.) Maet long wanem wei nao wanfala anointed Christian “no showimaot respect” taem hem kaikaim bred and drinkim wine long Memorial? Sapos hem no gohed fren gud witim Jehovah and no faithful, hem no showimaot respect taem hem kaikaim bred and drinkim wine long Memorial. (Heb. 6:4-6; 10:26-29) Disfala warning helpem olketa anointed Christian for luksavve olketa mas gohed faithful sapos olketa laek for kasem “datfala prize for laef long heven wea God givim.”—Phil. 3:13-16.
6. Hao nao olketa anointed Christian shud ting long olketa seleva?
6 Paul sei long olketa anointed Christian: “Mi, wea stap long prison bikos long Lord, encouragem iufala for showimaot long laef bilong iufala, iufala fit for kasem samting wea God markem for iufala.” Hao nao olketa showimaot datwan? Paul sei: “Iufala mas evritaem hambol, garem naesfala wei, no raf. Iufala mas patient and mas lovem narawan, no kros. Iufala mas stap gud tugeta, and traem best for keepim nao wei for wan mind wea holy spirit helpem iufala for garem.” (Eph. 4:1-3) Holy spirit bilong Jehovah helpem pipol bilong hem for hambol and for no praod. (Col. 3:12) So olketa anointed Christian no tingse olketa gud winim olketa nara brata and sista. Olketa no tingse God givim holy spirit long olketa winim wanem hem givim long olketa nara Christian. And tu, olketa no tingse olketa savve gud long Bible winim olketa nara Christian. And olketa bae no talem long nara Christian maet hem tu wanfala anointed Christian so hem shud kaikaim bred and drinkim wine long Memorial. Olketa hambol and luksavve Jehovah nomoa hem chusim olketa wea bae go long heven.
7, 8. Wanem nao olketa anointed Christian bae no duim, and why nao olsem?
7 Nomata olketa anointed Christian luksavve hem wanfala privilege for God chusim olketa for go long heven, olketa no tingse olketa brata and sista shud duim spesol samting for olketa. (Eph. 1:18, 19; readim Philippi 2:2, 3.) And tu, olketa luksavve taem Jehovah anointim olketa, hem no talem datwan long olketa narawan. Dastawe, wanfala anointed Christian no sapraes sapos olketa narawan no stretawe bilivim hem kasem anointing. Hem luksavve Bible sei for iumi no kwiktaem bilivim samwan wea sei God givim spesol waka long hem. (Rev. 2:2) From wanfala anointed Christian no tingse olketa brata and sista shud duim spesol samting for hem, hem bae no talem narawan hem wanfala anointed Christian taem hem meetim olketa. Maet hem no talem eniwan hem wanfala anointed Christian. And tu, hem bae no tok praod abaotem hope wea hem garem.—1 Cor. 1:28, 29; readim 1 Corinth 4:6-8.
8 Olketa anointed Christian no tingse olketa shud associate nomoa witim olketa nara anointed Christian. Olketa no lukaotem olketa nara anointed Christian mekem olketa savve story tugeta abaotem hope bilong olketa, and olketa no hipap long olketa grup for studyim Bible tugeta. (Gal. 1:15-17) Sapos olketa anointed Christian duim olsem, olketa kongregeson bae no wan mind. Datwan bae againstim wei wea God iusim holy spirit for helpem pipol bilong hem for garem peace and wan mind.—Readim Rome 16:17, 18.
HAO NAO IUMI SHUD TING LONG OLKETA?
9. Why nao iumi mas careful and no mekhae tumas long olketa anointed Christian? (Lukim box “ Man wea Garem Love No Showimaot Nogud Wei.”)
9 Hao nao iumi shud ting long olketa anointed brata and sista? Jesus sei long olketa disaepol: “Iufala evriwan olketa brata.” Hem sei tu: “Man wea mekhae long hemseleva bae God mekem hem for hambol, bat man wea hambol bae God mekhae long hem.” (Matt. 23:8-12) So hem no stret for mekhae long wanfala man, nomata hem wanfala anointed brata bilong Christ. Bible encouragem iumi for garem sem faith olsem olketa elder, bat hem no talem iumi for mekem wanfala man for kamap leader bilong iumi. (Heb. 13:7) Hem tru, Bible sei hem fitim for samfala “kasem bigfala respect.” Bat Bible sei olsem bikos olketa hia “lead long gudfala wei” and “waka hard for storyim and teachim toktok bilong God,” and no bikos olketa anointed Christian. (1 Tim. 5:17) Sapos iumi ova tumas for praisem olketa anointed Christian and mekhae tumas long olketa, maet datwan savve mekem olketa for feel shame. And samting wea nogud tumas nao, maet datwan mekem hem no isi for olketa hambol. (Rome 12:3) Iumi no laek for duim eni samting wea maet mekem eni anointed Christian for sin!—Luke 17:2.
10. Hao nao iumi savve showimaot iumi respectim olketa anointed Christian?
10 Hao nao iumi savve showimaot iumi respectim olketa anointed Christian? Iumi bae no askem olketa hao nao olketa savve olketa anointed Christian. Hem samting wea iumi no need for savve. (1 Thess. 4:11; 2 Thess. 3:11) And iumi shud no tingse hasband or waef, dadi and mami, or eniwan long famili bilong olketa, hem anointed Christian tu. Hem no samting wea followim famili laen. (1 Thess. 2:12) And iumi shud no askem kwestin wea bae mekem olketa narawan feel sorre. Olsem example, iumi bae no askem waef bilong wanfala anointed brata hao nao tingting bilong hem abaotem wei wea hem bae laef olowe long earth and hasband bae no stap witim hem. Iumi evriwan savve long niu world Jehovah bae “givim long evri samting wea laef, evri samting wea olketa laekem.”—Ps. 145:16.
11. Hao nao iumi protectim iumiseleva taem iumi no mekhae tumas long olketa nara brata and sista?
11 Taem iumi no mekhae tumas long olketa anointed Christian, iumi protectim iumiseleva tu. Hao nao olsem? Bible sei maet “olketa laea brata” kam insaed long kongregeson and maet olketa sei olketa anointed Christian. (Gal. 2:4, 5; 1 John 2:19) And tu, maet samfala anointed Christian no gohed faithful long Jehovah. (Matt. 25:10-12; 2 Pet. 2:20, 21) Sapos iumi no mekhae tumas long olketa nara brata and sista, iumi bae no followim olketa man nomoa, nomata olketa wea anointed, olketa wea garem staka responsibility long organization, or olketa wea worshipim Jehovah for longfala taem finis. Then, sapos olketa no faithful long Jehovah and lusim kongregeson, datwan bae no spoelem faith bilong iumi or mekem iumi lusim Jehovah.—Jude 16.
WASWE, IUMI SHUD WARI SAPOS NAMBA BILONG OLKETA KAMAP BIG?
12, 13. Why nao iumi shud no wari abaotem namba bilong olketa wea kaikaim bred and drinkim wine long Memorial?
12 For staka year, namba bilong olketa wea kaikaim bred and drinkim wine long Memorial hem gogo daon. Bat long olketa year wea go pas, datfala namba hem kamap big. Waswe, iumi shud wari abaotem datwan? Nomoa. Bae iumi storyim why nao iumi shud no wari abaotem diswan.
13 “Jehovah hem savve gud long olketa bilong hem.” (2 Tim. 2:19) Jehovah hem savve long hu nao olketa anointed Christian. Bat olketa brata wea kaontem olketa wea kaikaim bred and drinkim wine long Memorial no savve hu nao hem wanfala anointed Christian. So insaed long datfala namba hem olketa wea tingse olketa anointed Christian, bat really God no chusim olketa. Olsem example, samfala wea kaikaim bred and drinkim wine bifor, olketa no duim datwan distaem. Olketa narawan maet tingting and feeling bilong olketa no balance and olketa tingse olketa bae rul witim Christ long heven. Dastawe hem hard for iumi savve haomas anointed Christian nao stap yet long earth.
14. Wanem nao Bible talem abaotem namba bilong olketa anointed Christian wea bae stap long earth taem bigfala trabol hem start?
14 Olketa anointed Christian bae stap long olketa difren ples long earth taem Jesus kam for hipimap olketa for go long heven. Bible sei: “Wanfala trumpet bae krae bigfala and [Jesus] bae sendem go olketa angel bilong hem and olketa bae hipimap olketa wea hem chusim from skae and earth.” (Matt. 24:31) Bible sei tu samfala anointed Christian bae stap yet long earth long olketa last day. (Rev. 12:17) Bat Bible no talem haomas anointed Christian nao bae stap long earth taem bigfala trabol hem start.
15, 16. Wanem nao iumi need for savve long hem abaotem datfala 144,000 wea Jehovah chusim?
15 Jehovah nao disaedem wanem taem for chusim wanfala anointed Christian. (Rome 8:28-30) Jehovah hem start for chusim olketa anointed Christian bihaen Jesus hem dae and laef bak. Hem luk olsem evri tru Christian long first century, olketa anointed Christian. Bat for plande handred year bihaen datwan, staka wea sei olketa Christian nating followim Christ. Nomata olsem, long datfala taem, Jehovah gohed for anointim samfala tru Christian wea faithful. Olketa hia olsem olketa wheat wea grow tugeta witim olketa rabis grass. (Matt. 13:24-30) Long olketa last day distaem, Jehovah gohed for chusim samfala for insaed long datfala 144,000. [2] Sapos God hem disaed for chusim samfala for kamap anointed Christian just bifor end hem kam, iumi shud no kwestinim samting wea hem duim. (Isa. 45:9; Dan. 4:35; readim Rome 9:11, 16.) [3] Iumi mas careful and no olsem olketa wakaman wea komplen long masta bilong olketa abaotem olketa nara wakaman wea start for waka long mek-eleven hour nomoa.—Readim Matthew 20:8-15.
16 No evri Christian wea garem hope for go long heven nao “wakaman wea faithful and wise.” (Matt. 24:45-47) Olsem long first century, Jehovah and Jesus iusim wanfala smol grup for givimaot spiritual kaikai long staka pipol. And long first century, tu-thri anointed Christian nomoa raetem olketa Christian Greek Scripture. And distaem, wanfala smol grup bilong olketa anointed Christian nomoa givimaot spiritual kaikai long pipol bilong God “long barava taem.”
17. Wanem nao iumi lanem long disfala study?
17 Wanem nao iumi lanem long disfala study? Datfala “Jew” wea Zechariah storyim hem piksarem olketa wea bae laef long heven for rul witim Jesus. “Tenfala man” wea hem storyim piksarem staka wea worshipim Jehovah wea bae laef olowe long earth. Evriwan wea worshipim Jehovah bae kasem reward, and evriwan long olketa mas obeyim olketa sem law and mas gohed faithful. Evriwan long olketa mas hambol. Olketa mas wan mind for worshipim Jehovah. And evriwan mas waka hard for mekem kongregeson gohed garem peace. Distaem wea end hem klosap, iumi evriwan mas gohed for worshipim Jehovah olsem “wanfala sekson nomoa” wea Christ leadim.
^ [1] (paragraf 3) Psalm 87:5, 6 showimaot long future, maet God talem nem bilong evriwan wea rul witim Jesus long heven.—Rome 8:19.
^ [2] (paragraf 15) Acts 2:33 showimaot Jehovah iusim Jesus for givim holy spirit long wanfala anointed Christian, nomata olsem, Jehovah nao chusim datfala Christian.
^ [3] (paragraf 15) For savve moa, lukim “Questions From Readers” long The Watchtower bilong May 1, 2007, page 30-31.


text:
Waswe, Iu Savve Finis?
Waswe, olketa long Israel bifor really followim olketa principle long Law bilong Moses taem olketa stretem olketa raoa saed long law?
IA, SAMFALA taem. Tingim wanfala example. Diutronomi 24:14, 15 sei: “Sapos wanfala wakaman blong yufala hemi pua tumas, nomata hemi wantok, o hemi wanfala strensa wea hemi stap long taon blong yufala, bat yufala mas no ravem hem . . . Sapos yufala no peim hem, bae hem go komplen long [Jehovah], an bae yufala fitim for garem panis long disfala rong samting.”
Klosap long Ashdod, olketa faendem wanfala leta wea olketa raetem long pis clay wea storyim wanfala case olsem wea kamap long mek-seven century B.C.E. Luk olsem olketa raetem diswan for wanfala man wea waka long farm wea maet fail for tekem kam amount bilong grain wea hem shud tekem long datfala day. Datfala leta tok olsem: “Tu-thri day bihaen mi, wakaman bilong iu, mi hipimap harvest long stoahaos, Hoshayahu, son bilong Shobay, kam tekem kaleko bilong mi. . . . Evriwan wea mifala waka tugeta for harvest long hot sun savve witnessim . . . samting wea mi talem hem tru. Mi innocent, mi no duim eni rong. . . . Sapos governor no ting hem shud talem datfala man for givim bak kaleko bilong mi, wakaman bilong hem, then hem shud duim from hem sorre long mi. Iu mas duim samting for stretem diswan for givim bak kaleko bilong mi, wakaman bilong iu.”
Man for raetem history, Simon Schama sei, disfala leta “no just storyim nomoa sorre samting wea kasem wanfala wakaman wea laek for kasem bak [kaleko bilong hem] . . . Bat hem showim iumi tu hao datfala man wea storyim case bilong hem, savve abaotem law wea stap insaed Bible, especially olketa komand long Leviticus and Deuteronomy abaotem wei for no treatim nogud pipol wea poor.”


text:
131
Wal Hoseiya bin tok, “Det Ifreiyim klen bin meigim miselp jidan haibala langa ol detlot najalot Isreil klen, en wen detlot pipul brom Ifreiyim klen bin oldei tok, detlot pipul brom detlot najalot klen bin oldei bradin, en deibin oldei bulurrum olabat. Bat det Ifreiyim klen bin bulurrumbat det drimin gulum Beil, en blanga tharran na ola pipul langa det klen garra dai.
2
En tudei ola Isreil pipul kipgon bulurrumbat det nogudbalawei. Dei kipgon meigimbat olkain drimin sheip. Deibin jinggabat wotkain sheip dei wandi meigim, en afta deibin meltimap det silba blanga meigim detlot sheip, en afta wen deibin meigim detlot drimin sheip, deibin oldei tok, ‘Yumob kaman na en abum sekrifais serramoni langa dislot drimin sheip.’ Lagijat na deibin oldei tok, en afta ol detlot men oldei kaman en kis langa detlot drimin sheip weya deibin meigim laiga enimul.
3
“Wal detlot pipul brom det Ifreiyim klen oldei dumbat nogudbala ting lagijat na, en blanga tharran na dei garra gowei jis laik det dyu weya im kaman ailibala en afta im gowei. God garra tjakidawei olabat jis laik det draiwan gras weya det strongwan win oldei blowimweibat, en olabat garra binijap jis laik det smok weya im gidap brom det faiyapleis.” Lagijat na Hoseiya bin tok.
4
Wal YAWEI bin tok, “Mi na YAWEI det trubala God blanga yumob. Nomo enibodi bin deigidawei yumob brom Ijip. Oni mi na. En yumob nomo garram enibodi blanga lukaftumbat yumob. Oni mi na. En nomo enibodi kaan seibum yumob du. Oni mi na.
5
Mi na bin lukaftumbat yumob deya langa det deset kantri,
6
en wen aibin bringimap yumob langa det gudbala kantri, yumob bin gudbinji, dumaji yumob bin abum olkain enijing,a
“Bat afta yumob bin reken miselp yumob haibala na, en yumob nomo bin jinggabat langa mi.
7
En blanga tharran na ai garra snikimap yumob jis laiga laiyan weya im redibala blanga kilim enimul. Ai garra weidabat yumob jis laiga lepad weya im weidabat langa det rait taim.
8
Ai garra grebum yumob jis laik det mamiwan beya weya bin lujim im biginini. Ai garra breigimap yumob jis laik ol detlot wailwan enimul breigimap olabat daga. Ai garra binijimap yumob wanwei jis laiga wailwan enimul.
9
Ai garra binijimap ol yumob Isreil pipul, en nomo enibodi kaan album yumob.
10
Longtaim yumob bin askim mi blanga gibit yumob king en lida. Bat dei kaan seibum yumob.b
11
Wen yumob bin askim mi blanga gibit yumob king, nomeda aibin wail langa yumob, bat stil aibin gibit yumob detlot king, en tudei na mi stil wail langa yumob, en blanga tharran na ai garra deigidawei yumob king.c
12
“Aibin bukumdan ola nogudbala ting weya yumob bin dumbat, en ai garram det buk iya redibala blanga det taim garra kaman.
13
Yumob stil garram taim blanga kambek langa mi blanga jidan laibala. Bat yumob kaan duwit. Yumob jis laiga beibi weya im taim blanga im blanga kamat. Bat im kaan kamat.
14
“Wal ai kaan seibum yumob brom det pawa weya det greibyad garram, en ai kaan seibum yumob brom dedbala du. Det pawa blanga det greibyad garra kaman en grebum yumob, dumaji im taim blanga det trabul weya yumob garra dai, en ai kaan fil sori blanga yumob na.d
15
Nomeda yumob Isreil pipul bin oldei jidan jis laiga grin gras, bat stil ai garra jandim ami langa yumob jis laik det hotwan win weya kaman brom det deset kantri sanraiswei blanga binijimap yumob, en detlot ami garra deigidawei ola gudwan enijing brom yumob jis laik det hotwan win weya im draiyimap ola springwoda en ola wel.
16
“Ol yumob Isreil pipul brom det taun Sameriya garra pei blanga det nogudbalawei blanga yumob, dumaji yumob bin gibit bekboun langa mi. Yumob garra ol dai langa det wo wen detlot ami garra kaman brom sanraiswei. Dei garra smeshimapbat ol yumob biginini langa graun, en dei garra kadimbat eni gel hu garram beibi insaid langa olabat binji.” Lagijat na YAWEI bin tok.


text:
Followim Example Bilong Jehovah for Showimaot Justice and Mercy
“Judgem man long wei wea followim justice, and evritaem showimaot love and mercy long each other.”—ZECH. 7:9.
SONG: 21, 69
1, 2. (a) Wanem nao tingting bilong Jesus abaotem Law bilong God? (b) Hao nao olketa scribe and Pharisee iusim Law bilong God long rongfala wei?
JESUS lovem tumas Law bilong Moses bikos Law hia kam from Dadi bilong hem Jehovah, wea hem barava lovem tumas. Psalm 40:8 storyim feeling bilong Jesus abaotem Law bilong God. Hem sei: “God bilong mi, mi hapi tumas for duim samting wea iu laekem. Law bilong iu hem stap insaed long heart bilong mi.” Samting Jesus duim and talem showimaot Law bilong God hem perfect, savve helpem iumi, and kamap tru evritaem.—Matt. 5:17-19.
2 Masbi Jesus sorre taem hem lukim olketa scribe and Pharisee iusim law long rong wei, datwan mekem pipol tingse olketa law hia hem hard tumas. Olketa laek for followim tumas evri sismol part long Law dastawe Jesus sei: “Iufala givim smol haf long mint and dill and cumin. . . . Bat iufala ting nating long olketa barava important samting long Law, olsem for duim samting wea stret, for showimaot mercy long narawan, and for faithful.” (Matt. 23:23) Olketa Pharisee no minim law hia and tingse olketa gud winim narawan. Bat Jesus minim why Jehovah givim Law and hem savve each komandment savve teachim iumi abaotem Jehovah.
3. Wanem nao bae iumi storyim long disfala study?
3 Iumi no stap anda long Law bilong Moses. (Rome 7:6) So why nao Jehovah putim Law hia insaed Bible? Hem laekem iumi for minim and followim olketa principle insaed datfala Law, wea hem nao “barava important samting.” Olsem example, olketa wanem principle nao iumi lanem from arrangement for garem olketa taon for stap sef? Iumi lanem finis olketa leson abaotem samting wea datfala man mas duim taem hem ran go insaed taon for stap sef. Bat long disfala study, bae iumi lanem hao disfala arrangement teachim iumi abaotem Jehovah and hao iumi savve followim example bilong hem. Bae iumi ansarem thrifala kwestin hia: Hao nao olketa taon for stap sef showimaot Jehovah garem mercy? Hao nao datfala arrangement teachim iumi tingting bilong God abaotem laef? And hao nao datwan showimaot nambawan justice bilong Jehovah? Taem iumi story raonem each kwestin, trae for luksavve hao for followim example bilong Dadi bilong iu long heven.—Readim Ephesus 5:1.
PLES WEA OLKETA TAON HIA STAP SHOWIMAOT MERCY BILONG JEHOVAH
4, 5. (a) Wanem nao olketa duim for helpem man wea ranawe go long taon for stap sef, and why nao olsem? (b) Wanem nao datwan teachim iumi abaotem Jehovah?
4 Sixfala taon for stap sef hem stap long ples wea isi for man savve kasem. Jehovah talem olketa Israelite for chusim thrifala taon long wansaed bilong Jordan River and nara thrifala long narasaed mekem taem man ranawe go hem isi for kwiktaem kasem. (Num. 35:11-14) Olketa wakem gud road for go long olketa taon hia and olketa keepim gud. (Deut. 19:3) Wanfala buk bilong olketa Jew storyim hao olketa savve putim saen followim olketa road hia for helpem man faendem datfala taon. From olketa Israelite garem olketa taon for stap sef, man wea no min for killim narawan no need for ran go long difren nation for kasem protection. Bikos sapos hem go long there, maet bae hem worshipim olketa false god.
5 Tingim diswan: Jehovah nao talem komand for olketa mas killim dae datfala man wea min for killim dae narawan. Bat hem mek sure tu man wea no min for killim dae narawan savve kasem mercy and protection. Wanfala savveman sei: “Datfala arrangement hem klia, simpol, and isi.” Jehovah no judge wea no kea and wea lukluk nomoa for panisim pipol bilong hem. Bat hem “garem bigfala mercy.”—Eph. 2:4.
6. Waswe, olketa Pharisee showimaot mercy olsem Jehovah? Explainim datwan.
6 Bat olketa Pharisee difren, olketa nating willing for showim mercy. Olsem example, wanfala buk bilong olketa Jew sei olketa Pharisee no willing for forgivim man wea duim sem mistek winim thrifala taem. For showimaot olketa garem rong tingting, Jesus iusim tokpiksa abaotem Pharisee wea prea saed long man for tekem tax. Pharisee hia sei: “God, mi thankiu tumas long iu bikos mi no olsem olketa narawan wea demandim selen, duim samting wea no stret, duim adultery, and mi no olsem disfala man wea tekem tax tu.” Diswan showimaot olketa Pharisee “ting daonem nara pipol” and tingse olketa no need for showimaot mercy.—Luke 18:9-14.
7, 8. (a) Hao nao iumi savve followim example bilong Jehovah for showimaot mercy? (b) For forgivim narawan, why nao iumi mas hambol?
7 Followim Jehovah, no olketa Pharisee. Showimaot mercy and kaen long narawan. (Readim Colossae 3:13.) Mekem hem isi for narawan kam askem iu for forgivim hem. (Luke 17:3, 4) Tingim diswan: ‘Waswe, hem isi for mi kwiktaem forgivim narawan nomata hem mekem mi feel nogud staka taem? Waswe, mi willing for mek peace nomata narawan duim samting wea mekem mi barava feel nogud?’
8 For forgivim narawan, iumi mas hambol. Olketa Pharisee tingse olketa gud winim narawan, so olketa no willing for forgive. Bat iumi mas hambol and ‘ting long olketa narawan olsem olketa winim iumi’ and iumi willing for forgivim olketa. (Phil. 2:3) Tingim diswan, ‘Waswe, mi followim example bilong Jehovah and showimaot mi hambol?’ Olsem wei wea olketa keepim gud olketa road bilong taon for stap sef, iumi tu mas mek sure road bilong iumi for narawan ask for forgiveness hem mas klia and isi for olketa followim. Kwiktaem for showimaot mercy and slow for feel nogud long narawan.—Eccl. 7:8, 9.
RESPECTIM LAEF AND “IU BAE NO GUILTY LONG BLOOD”
9. Hao nao Jehovah helpem olketa Israelite for luksavve laef hem holy?
9 Wanfala main reason Jehovah markem olketa taon for stap sef, hem for protectim olketa Israelite for no guilty long blood. (Deut. 19:10) Jehovah barava tinghae long laef and hem heitim wei for killim man dae. (Prov. 6:16, 17) Nomata sapos samwan no min for killim dae narawan, hard for Jehovah ting nating long datwan from hem God bilong justice and hem holy. Man hia savve kasem mercy, bat hem mas story firstaem witim olketa elder abaotem samting wea happen. Sapos olketa elder faendaot hem wanfala accident, then datfala man wea ran go long taon for stap sef, mas stap long there go kasem taem hae priest hem dae. Datwan minim maet man hia mas stap long there for full laef bilong hem. Arrangement hia mekem olketa Israelite luksavve laef hem holy. For showimaot olketa tinghae long God wea givim laef, olketa mas mek sure evriting olketa duim hem no mekem laef bilong narawan stap long danger.
10. Wanem nao Jesus talem wea showimaot olketa scribe and Pharisee no tinghae long laef?
10 Olketa scribe and Pharisee difren from Jehovah, olketa nating tinghae long laef. Jesus sei long olketa: “Iufala aotem key wea openem door for savve abaotem God. Iufala no go insaed datfala door and iufala trae for stopem olketa narawan wea laek go insaed tu!” (Luke 11:52) Olketa nao shud explainim toktok bilong God long pipol and helpem olketa kasem laef olowe. Bat, olketa stopem pipol for followim Jesus, “man wea God markem for givim laef long pipol.” (Acts 3:15) Taem olketa duim olsem, olketa leadim pipol go for dae. Olketa scribe and Pharisee praod and selfish, and no kea long laef bilong pipol. Datwan barava no kaen and no showimaot love!
11. (a) Hao nao aposol Paul showimaot hem ting long laef olsem Jehovah? (b) Wanem nao bae helpem iumi for followim example bilong Paul for gohed strong long ministry?
11 Hao nao iumi savve followim example bilong Jehovah and no olketa scribe and Pharisee? Iumi mas respectim and tinghae long laef. Aposol Paul duim diswan taem hem traem best for helpem staka pipol for savve long gud nius abaotem Kingdom. Dastawe hem sei: “Sapos eniwan hem no sev, bae mi no kasem blame for datwan.” (Readim Acts 20:26, 27.) Bat waswe, Paul preach nomoa bikos hem no laek for guilty long blood or bikos Jehovah forcem hem for duim datwan? Nomoa. Paul barava lovem pipol. Hem tingim laef bilong olketa hem important and laekem olketa for kasem laef olowe. (1 Cor. 9:19-23) Iumi tu shud ting long laef olsem Jehovah. Hem laekem evriwan for repent mekem olketa savve kasem laef olowe. (2 Pet. 3:9) For followim example bilong Jehovah, iumi mas lovem pipol. Wei for garem mercy bae muvim iumi for gohed strong and hapi for preach.
12. Why nao pipol bilong God tinghae long safety?
12 For garem sem tingting olsem Jehovah abaotem laef, iumi need for garem stret tingting abaotem safety. Taem iumi draev and waka iumi mas tingim safety. Olsem taem iumi go long olketa meeting or duim eni waka for buildim or repairim Kingdom Hall. Laef, safety, and health bilong pipol hem important winim selen. God bilong iumi evritaem duim samting wea stret and iumi laek for olsem hem. Olketa elder nao main wan wea need for tingim safety bilong olketa seleva and olketa narawan. (Prov. 22:3) Sapos elder remindim iu abaotem olketa rul and standard bilong safety, followim wanem hem talem. (Gal. 6:1) Respectim laef olsem Jehovah and “iu bae no guilty long blood.”
“JUDGEM HEM FITIM SAMTING HEM DUIM”
13, 14. Hao nao olketa elder long Israel savve followim example bilong Jehovah for showimaot justice?
13 Jehovah komandim olketa elder long Israel bifor for followim example bilong hem for showimaot justice. Firstaem, olketa elder mas faendaot gud abaotem evri samting wea happen. Bifor olketa savve disaed sapos olketa bae showimaot mercy, olketa mas trae for savve long tingting, reason, and samting wea datfala man wea killim narawan hem bin duim bifor. Then, olketa elder mas faendaot sapos man hia hem heitim and min for killim dae datfala man. (Readim Numbers 35:20-24.) Sapos samfala lukim samting wea happen, olketa elder mas herem story bilong tufala witness or winim datwan, bifor olketa judgem hem for dae.—Num. 35:30.
14 Bihaen olketa elder faendemaot evri samting wea happen, olketa mas no tingim nomoa samting wea hem duim, bat olketa mas tingim tu, hem wanem kaen man. Olketa elder need for garem fasin for luksavve mekem olketa lukluk long evri samting wea join witim datfala problem and for minim why samting hia happen. Bat samting wea moa important, olketa needim holy spirit bilong Jehovah for helpem olketa for followim example bilong hem for garem fasin for luksavve, showimaot mercy, and justice.—Ex. 34:6, 7.
15. Storyim hao tingting bilong Jesus abaotem man wea sin hem difren from olketa Pharisee.
15 Olketa Pharisee no showimaot mercy taem olketa judgem narawan. Olketa lukluk nomoa long rong wea man duim and no trae for savve wanem kaen man nao hem. Taem olketa Pharisee lukim Jesus kaikai long haos bilong Matthew, olketa askem olketa disaepol bilong hem: “Hao nao teacher bilong iufala kaikai witim olketa wea tekem tax and pipol wea sin?” Jesus sei: “Pipol wea sik nao need for go lukim doctor, no olketa wea strong. Iufala go, and lanem mining bilong disfala toktok wea sei: ‘Mi no laekem sakrifaes, bat mi laekem iufala for showimaot mercy long nara pipol.’ Mi no kam for talem gudfala pipol for repent, bat for talem pipol wea sin nao for repent.” (Matt. 9:9-13) Waswe, Jesus mek excuse for olketa wea sin? Nomoa. Hem laekem olketa for repent. Datwan hem wanfala important part long message wea hem preach abaotem. (Matt. 4:17) Jesus luksavve samfala long “olketa man for tekem tax and pipol wea sin” olketa laek for change. Olketa no kam long haos bilong Matthew for kaikai nomoa. Bat olketa kam bikos olketa followim Jesus. (Mark 2:15) Bat staka Pharisee no garem sem tingting olsem Jesus. Olketa tingse pipol no savve change, and ting long olketa olsem olketa sinner wea iusles nomoa. Datwan barava difren from hao Jehovah showimaot justice and mercy.
16. Wanem nao wanfala judicial komiti mas trae for luksavve long hem?
16 Olketa elder distaem mas followim example bilong Jehovah wea “laekem tumas justice.” (Ps. 37:28) Firstaem olketa elder need for “barava faendaot gud” sapos datfala man hem duim sin or nomoa. Sapos hem duim sin, olketa bae followim olketa Bible principle for helpem olketa for disaedem wanem for duim. (Deut. 13:12-14) Taem olketa deal witim judicial case, olketa mas lukluk gud for mek sure man wea duim serious sin hem repent or nomoa. Datwan no isi. Wei for repent hem join witim tingting bilong datfala man abaotem samting wea hem duim, wei bilong hem, and samting wea stap long heart. (Rev. 3:3) Hem mas repent for kasem mercy. *
17, 18. Hao nao olketa elder bae luksavve sapos wanfala man hem barava repent? (Lukim piksa long start bilong study.)
17 Jehovah and Jesus barava savve gud long tingting and feeling bilong man bikos tufala savve wanem hem stap long heart. Bat olketa elder no olsem. So sapos iu wanfala elder, hao nao bae iu savve sapos wanfala man hem barava repent? Firstaem, prea for wisdom and wei for luksavve. (1 Ki. 3:9) Mek-tu samting, iusim Bible and olketa pablikeson from datfala faithful wakaman for helpem iu luksavve long “kaen wei bilong pipol long world for sorre” and “wei for sorre wea fitim wanem God hem laekem,” wea hem nao trufala wei for repent. (2 Cor. 7:10, 11) Readim olketa story insaed Bible abaotem olketa wea repent and wea no repent, and ting raonem wanem nao feeling, tingting, and samting olketa duim.
18 Mek-thri samting, olketa elder mas no tingim nomoa samting wea hem duim, bat olketa mas tingim tu hem wanem kaen man, wea nao hem kam from, hu nao hem, why nao hem disaed for duim samfala samting, and wanem nao samfala samting wea hem no fit for duim. Jesus wea hem nao hed bilong Christian kongregeson “no judge followim samting wea eye bilong hem lukim, or givim kaonsel followim samting wea ear bilong hem herem. Hem mas judgem pipol wea hambol long raeteous wei, and long stretfala wei hem bae givim kaonsel for helpem pipol wea hambol long earth.” (Isa. 11:3, 4) Iufala olketa elder, Jesus markem iufala for lukaftarem kongregeson and hem bae helpem iufala for judge long wei wea showimaot justice and mercy. (Matt. 18:18-20) Iumi hapi tumas for garem olketa elder wea lukaftarem iumi! Olketa helpem iumi tu for showimaot justice and mercy.
19. Wanem nao iu laek for duim for followim samting wea iu lanem from olketa taon for stap sef?
19 Law bilong Moses garem “olketa main teaching and tru samting.” Hem teachim iumi abaotem Jehovah and olketa principle bilong hem. (Rome 2:20) Arrangement bilong olketa taon for stap sef helpem olketa elder for luksavve hao for “judgem man long wei wea followim justice” and hem helpem iumi evriwan for “evritaem showimaot love and mercy long each other.” (Zech. 7:9) Nomata distaem iumi no stap anda long datfala Law, Jehovah no change. Justice and mercy barava important long hem. Hem nambawan privilege for worshipim God olsem. So iumi laek for followim olketa nambawan fasin bilong hem and mekem hem kamap sef ples bilong iumi!
^ par. 16 Lukim “Questions From Readers” long The Watchtower, September 15, 2006, page 30.


text:
Stori 33: Ol i Brukim Solwara Retsi
LUKIM samting i kamap! Moses i holim stik na taitim han bilong em i go long solwara Retsi. Ol manmeri i stap wantaim em, em ol Israel. Tasol Fero na olgeta ami bilong em ol i bagarap long solwara. Yumi ken stori long olsem wanem dispela samting i kamap.
Olsem yumi bin stori pinis, Fero i tokim ol Israel long lusim Isip taim God i kamapim namba ten hevi long ol Isip. Inap 600,000 man Israel na planti meri na pikinini tu ol i lusim Isip. Na tu, planti arapela manmeri em ol i bilip long Jehova, ol tu i go wantaim ol Israel. Olgeta i kisim ol sipsip na meme na bulmakau bilong ol i go wantaim ol.
Paslain long ol i lusim Isip, ol Israel i askim ol Isip long givim laplap na ol samting ol i bin wokim long gol na silva. Dispela namba ten hevi i mekim ol Isip i pret nogut tru. Olsem na ol i givim olgeta samting ol Israel i askim ol long en.
Ol Israel i wokabaut inap sampela de na ol i kamap long solwara Retsi. Ol i malolo long dispela hap. Tasol Fero na lain bilong em i bel hevi tru long ol i bin salim ol Israel i go. Ol i tok: ‘Yumi mekim kranki pasin tru. Yumi rong tru long larim ol wokboi bilong yumi i go!’
Olsem na Fero i senisim gen tingting bilong em. Kwiktaim em i redim ol ami na karis bilong em. Orait nau em i bihainim ol Israel i go wantaim 600 karis na olgeta arapela karis bilong Isip.
Taim ol Israel i lukim Fero na ami bilong em i bihainim ol i kam, ol i pret nogut tru. I no gat rot bilong ranawe. Solwara Retsi i stap long fran bilong ol, na ol Isip i kam long baksait. Tasol Jehova i putim bikpela smok namel long lain bilong em na ol Isip. Olsem na ol Isip i no inap lukim ol Israel na pait long ol.
Nau Jehova i tokim Moses long holim stik bilong em na taitim han i go long solwara Retsi. Taim Moses i mekim olsem, Jehova i kirapim strongpela win i kam long hap bilong sankamap. Solwara i bruk i go tupela hap, na sanap long sait sait olsem banis.
Orait nau ol Israel i bihainim rot i stap namel long solwara na wokabaut i go long hapsait. Ating planti aua i lus, long wanem, ol i bikpela lain tru na ol i gat planti animal samting. Bihain ol Isip inap lukim gen ol Israel. Ol wokboi bilong ol i ranawe! Olsem na ol i spit i go daun long solwara na bihainim ol.
Taim ol i mekim olsem, God i mekim na ol wil bilong ol karis bilong ol i lus. Ol Isip i pret nogut tru na ol i singaut olsem: ‘Jehova i helpim ol Israel na em i pait long yumi. Yumi go bek!’ Tasol ol i no gat taim bilong i go bek.
Em long dispela taim God i tokim Moses long taitim stik bilong em i go long solwara, olsem yu lukim long piksa. Na taim Moses i mekim olsem, solwara i bin sanap olsem banis long sait sait i bruk i kam daun na karamapim ol Isip na ol karis bilong ol. Olgeta ami bilong Isip i bin bihainim ol Israel na i go namel long solwara. Na i no gat wanpela bilong ol i abrusim bagarap!
Olgeta manmeri long lain bilong God ol i amamas tru long ol i bin abrusim bagarap! Ol man i mekim wanpela singsing bilong tok tenkyu long Jehova, na ol i tok: ‘Jehova i winim pait na kisim biknem. Em i tromoi ol hos wantaim ol soldia i go daun long solwara.’ Susa bilong Moses, em Miriam, em i kisim tambarin bilong em, na olgeta meri i bihainim em. Ol i amamas na mekim wankain singsing olsem ol man i mekim, na ol i tok: ‘Jehova i winim pait na kisim biknem. Em i tromoi ol hos wantaim ol soldia i go daun long solwara.’
Kisim Bek sapta 12 i go 15.
Ol askim
- Hamas man, meri, na pikinini bilong Israel i lusim Isip? Husat i go wantaim ol?
- Fero i kisim wanem tingting taim em i larim ol Israel i go pinis? Em i mekim wanem?
- Jehova i mekim wanem bilong pasim ol Isip na bai ol i no ken pait long ol manmeri bilong em?
- Wanem samting i kamap taim Moses i holim stik na taitim han i go long solwara Retsi? Ol Israel i mekim wanem?
- Wanem samting i kamap taim ol Isip i spit i go daun long solwara na bihainim ol Israel i go?
- Ol Israel i mekim wanem bilong soim olsem ol i amamas na tenkyu long Jehova i helpim ol long abrusim bagarap?
Sampela askim moa
- Ritim Kisim Bek 12:33-36.
Jehova i mekim wanem na lain bilong em i kisim pe long ol i bin i stap wokboi nating bilong ol Isip inap planti yia? (Kis. 3:21, 22; 12:35, 36)
- Ritim Kisim Bek 14:1-31.
Tok bilong Moses long Kisim Bek 14:13, 14 i mekim wanem long ol wokboi bilong Jehova long nau taim ol i wetim pait bilong Armagedon i kamap? (2 Sto. 20:17; Sng. 91:8)
- Ritim Kisim Bek 15:1-8, 20, 21.
Bilong wanem ol wokboi bilong Jehova i mas singim ol song bilong litimapim nem bilong em? (Kis. 15:1, 2; Sng. 105:2, 3; KTH 15:3, 4)
Long solwara Retsi, Miriam na ol arapela meri i mekim wanem bilong litimapim nem bilong Jehova na ol meri Kristen long nau i ken bihainim dispela pasin? (Kis. 15:20, 21; Sng. 68:11)


text:
171
Nomo longtaim na det speshalwan ofsaida neim Ahithafel bin dalim Ebsalom, “Yu garra larram mi pikimat 12,000 solja, en tunait na ai garra go en lukabat King Deibid,
2
en ai garra fait langa im streidawei, dumaji ai sabi im nokap en wori miselp, en ai sabi im garra bradin wen ai kamat langa im, en ola solja blanga im garra ranawei. Bat ai kaan kilim ol detlot pipul. Oni King Deibid ai garra kilim,
3
en afta ai garra bringimbek ola solja blanga im iya langa yu. Wi garra kilim ded oni wanbala men, jaldu. Oni King Deibid na. Ola najalot pipul garra jidan gudwei.” Lagijat na Ahithafel bin tok.
4
Wal wen Ebsalom en ola boswan Isreil men bin irrim det wed, deibin ol reken imbin gudwan.
5
Bat Ebsalom bin jinggabat na, en imbin tok, “Wi garra jingat langa Hushai, en wi garra irrim im tok basdam.”
6
Wal deibin jingat langa Hushai, en wen imbin kaman langa olabat, Ebsalom bin dalim im wanim Ahithafel bin tok, en afta imbin tok, “Wal wanim yu reken? Det ting weya Ahithafel bin dalim mi blanga dum, im gudwan? If najing, wal yu dalim mi wanim ai garra dum.”
7
Wal Hushai bin dalim im laiyawei, “Distaim Ahithafel bin gibit yu nogudwan wed.” Lagijat na Hushai bin tok, dumaji imbin sabi Ahithafel bin abum gudwan wed, en if Ebsalom bina duwit langa det wed, im bina gajimap King Deibid.
8
Wal Hushai bin kipgon tok, “Yu jinggabat na. Yu dedi King Deibid en im solja olabat sabi fait brabliwei jis laiga mamiwan beya wen enibodi trai en pulumat im beibi. En yu dedi nomo oldei silip langa det pleis weya im solja olabat kemp, dumaji im sabi wanim oldei hepin langa fait, en im sabi im enami garra lukabat im deya langa det pleis weya im solja olabat kemp.
9
Yu sabi wanim mi toktok? Im nomo deya garram im solja olabat, dumaji imbin blandim miselp samweya maitbi langa keib, en im garra luk yumob bifo yumob luk im, en im garra kamat streidawei blanga fait langa yumob, en wen enibodi irrim det wed weya imbin kamat langa yumob basdam, dei garra tok imbin bidim yumob,
10
en nomeda ola solja blanga yu nomo sabi bradin jis laiga laiyan weya nomo sabi bradin, bat stil dei garra bradin en ranawei, dumaji ebribodi langa dijan kantri sabi yu dedi im brabli gud faiting men. Nobodi kaan bidim im. En ola solja blanga im sabi fait brabliwei du.
11
“Wal dijan na yu garra dum. Yu garra majurrumap ola Isreil men brom ebriweya langa dijan kantri. Detmatj yu garra majurrumap olabat jis laik ola sengraun wansaid langa solwoda. En yu na garra lidimbat olabat langa det fait.
12
Nomeda weya King Deibid jidan, bat stil wi garra faindim im, en wi garra kamat langa im blanga fait langa im bifo im sabi enijing. En nobodi kaan gidawei brom wi. Wi garra kilim olabat holot ded.
13
En if King Deibid trai en ranawei en blandim miselp langa eni taun, wal wi pipul olabat garra bajimap loda roup, en garram detlot roup wi garra pulumdan ola haus en tjakidawei ola ston raidap wi faindim im. Nomo eni ston garra jandap ontop langa det hil. Najing.” Lagijat na Hushai bin tok, dumaji imbin wandi gibit Deibid taim blanga gidawei.
14
Wal Ebsalom en ol detlot Isreil men deya bin tok, “Det wed weya Ahithafel bin tok im nogudwan. Bat det wed weya Hushai bin tok im gudwan.” Lagijat na deibin tok, dumaji YAWEI det trubala God nomo bin wandim olabat garra bulurrum det gudwan wed weya Ahithafel bin gibit olabat. Imbin wandim olabat blanga bulurrum det wed weya Hushai bin gibit olabat wulijim Ebsalom garra dai.
15
Afta na Hushai bin go en tok langa Seidok en Abaiyatha det dubala serramonimen, en imbin dalim dubala blanga det wed weya imbin tok langa Ebsalom en detlot boswan Isreil men, en imbin dalim dubala blanga det wed weya Ahithafel bin dalim olabat du,
16
en imbin kipgon tok langa dubala, “Kwikbala na! Yunbala garra jandim mesinja langa King Deibid, en det mesinja garra dalim im nomo blanga kemp deya gin langa det krosing wansaid langa det riba. Det mesinja garra dalim im blanga krosim det riba streidawei garram im men olabat wulijim Ebsalom en im solja olabat kaan kilim olabat.” Lagijat na Hushai bin tok.
17
Wal Jonathan en Ahimas det dubala san blanga det dubala serramonimen bin oldei jidan atsaid langa Jerusalem langa det springwoda gulum Enrogel, en wanbala wekingel bin oldei kaman langa dubala deya, en imbin oldei dalim dubala det wed brom det dubala serramonimen, en dubala bin oldei go langa King Deibid en dalim im.
Wal dubala bin oldei jidan atsaid langa taun, dumaji dubala nomo bin wandim enibodi blanga luk dubala.
18
Bat wandei wan yangboi bin luk dubala deya langa det springwoda, en det yangboi bin go langa Ebsalom, en imbin dalim im.
Wal dubala bin gowei kwikbala langa det taun gulum Bahurim blanga blandim miselp, dumaji wan men deya bin abum wel wansaid langa im haus, en dubala bin godan insaid langa det wel,
19
en det men waif bin jadimap det hol langa det wel, en imbin gaburrumap det wel garram loda sid daga wulijim nobodi kaan luk det wel weya dubala bin blandim miselp.
20
Bambai na sambala boswan wekinmen blanga Ebsalom bin kaman langa det haus, en deibin askim det men waif, “Wujei det dubala boi?”
Wal det men waif bin tok laiyawei, “Dubala bin krosim det riba.”
Wal detlot wekinmen bin go en lukabat dubala. Bat najing. Olabat nomo bin faindim dubala, en deibin lafta gobek langa taun nomo garram det dubala boi.
21
Wal wen detlot wekinmen bin gowei brom det haus weya det dubala boi bin blandim miselp, dubala bin kamat brom det wel, en dubala bin go langa King Deibid, en dubala bin dalim im ebrijing weya bin hepin, en dubala bin dalim im det wed weya Ahithafel bin gibit langa Ebsalom, en dubala bin tok, “Kwikbala na! Yumob krosim det riba.”
22
Wal streidawei King Deibid en im men olabat bin duwit langa dubala, en deibin ol krosim det riba bifo det san bin gidap.
23
Wal Ebsalom bin duwit langa det wed weya Hushai bin gibit im, en imbin stat majurrumap ola Isreil men brom ebriweya langa det kantri.
Wal wen Ahithafel bin luk Ebsalom nomo bin duwit langa det wed weya imbin gibit im, imbin brabli nogudbinji, en imbin gajim im dongki, en imbin gowei brom Jerusalem, en imbin gobek langa im ronwan taun, en deya na imbin meigim ebrijing rait langa im femili, en afta imbin go en heingim miselp, en deibin berrim im bodi deya gin langa im femili greibyad.
24-25
Wal wen Ebsalom bin majurrumap ola Isreil solja, imbin meigim Amasa jidan bos blanga ola solja blanga deigim pleis blanga Jowab, dumaji Jowab bin go garram King Deibid.
Wal det dedi blanga Amasa bin neim Jetha, en imbin brom det Ishmeil traib, en det mami blanga Amasa bin neim Ebigeil, en imbin det doda blanga Neihesh, en Ebigeil sista Seruwaiya bin det mami blanga Jowab.
Wal Ebsalom en im solja olabat bin krosim det Jodan Riba,
26
en deibin meigim olabat kemp langa det kantri gulum Giliyad. Bat bifo deibin krosim det Jodan Riba, King Deibid en im men olabat bin kamat langa det taun gulum Mahanaim,
27
en wen King Deibid bin kamat deya, thribala men bin kamat langa im. Detlot thribala men bin neim Shobi, Mekiya en Basilai. Shobi bin det san blanga Neihesh brom det taun gulum Reiba deya langa det kantri gulum Eman, en Mekiya bin det san blanga Amiyel brom det taun gulum Lodaba, en Basilai bin brom det taun gulum Rogelim deya langa det kantri gulum Giliyad.
Wal detlot thribala men na bin kamat langa King Deibid,
28-29
en deibin bringimap loda enijing blanga King Deibid en im men olabat, dumaji deibin sabi olabat bin hanggri en thesti en nokap brom wokabat langa det bush kantri, en deibin bringimap olkain dish en kap en sweig en sid daga en rostidwan daga en najakain daga en shugabeig en krim en tjes en sambala bif du ol detlot enijing na deibin bringimap blanga King Deibid en im men olabat.


text:
611God, irrim mi wen mi kraikraibat.
Irrim main preya.
2
Mi nogudbinji en mi jidan longwei brom main kemp. Mi jingat langa yu.
Meigim mi jidan seifwan,
3
dumaji yu na oldei maindimbat mi.
Yu na brabli strongbala blanga seibum mi brom main enamimob jis laiga strongwan haus.
4
Larram mi jidan langa yu seikridwan haus olagijawan.
Larram mi jidan seifwan langa yu bingga wulijim beibiwan jukjuk weya im jidan seifwan andanith langa im mami wing.
5
God, yubin irrim main pramis,
en yubin gibit mi wanim yubin gibit langa ol detlot pipul hu oldei rispek langa yu.
6
Yu larram det king jidan laibala longtaim,
en larram im bigininimob jidan king afta langa im.
7
God, im garra oldei jidan bos,
en yu garra oldei lukaftumbat im garram yu trubalawan filing blanga laigimbat olagijawan.
8
Blanga tharran na, ebridei ai garra oldei sing preis song langa yu wen ai gibit yu wanim aibin pramisim yu.


text:
81-2
Wal God kaan faindim gilti en panishim detlot pipul hubin joinap garram Jisas Krais, dumaji det Holi Spirit bin meigim wi jidan fri brom det nogudbalawei weya bina meigim wi dai. Det nogudbalawei bin jidan bos blanga wi basdam. Bat det Holi Spirit jidan bos blanga wi na, en imbin gibit wi laif dumaji wibin joinap garram Jisas Krais.
3
Wal det lowa weya God bin gibit langa Mosis nomo bin abum det pawa blanga bidim det nogudbalawei, dumaji det filing blanga wi bin wikwan. Bat God bin jandim im ronwan san blanga bidim det nogudbalawei. Imbin kaman garram det seimkain filing jis laik wi garram, en thru im na God bin bidim det nogudbalawei insaid langa wi.
4
Yu si? Det lowa dalim wi wanim wi garra dum, en wanim det lowa dalim wi blanga dum im gudwan. Bat wi nomo bin duwit langa det lowa brabliwei. En blanga tharran na God bin jandim im san blanga bidim det nogudbalawei insaid langa wi en meigim wi duwit langa det lowa brabliwei. Lagijat na God bin dum blanga ola pipul hu bulurrum det Holi Spirit en nomo bulurrum det ronwan filing blanga olabat.
5-6
Wal ol wi pipul hu bulurrum det Holi Spirit oldei jinggabat langa wi main wanim det Holi Spirit wandim, en det Holi Spirit gibit wi laif en meigim wi jidan gudbalawei, dumaji im jidan bos blanga wi.
Bat detlot pipul hu bulurrum det ronwan filing blanga olabat oldei jinggabat langa olabat main wanim det filing blanga olabat wandim, en det nogudbala filing blanga olabat garra meigim olabat dai, dumaji det nogudbala filing jidan bos blanga olabat main,
7
en detkain nogudbala main meigim olabat jidan enami blanga God.
Wal detkain pipul garram nogudbala main nomo wandi duwit langa God lowa. En dei kaan duwit dumaji dei nomo garram pawa blanga duwit.
8
Yumob sabi na? Detlot pipul hu oldei duwit langa olabat ronwan nogudbala filing kaan meigim God gudbinji.
9
Bat yumob hu garram det Holi Spirit blanga God insaid langa yumob nomo bulurrum wanim det nogudbala filing dalim yumob blanga dum. Dumaji yumob bulurrum wanim det Holi Spirit dalim yumob blanga dum.
Yu si? If enibodi nomo garram det Holi Spirit blanga Jisas Krais, wal im nomo blanga Jisas Krais.
10
Bat if Jisas Krais im deya insaid langa yu, wal nomeda yu bodi garra dai brom det nogudbalawei, bat stil det Holi Spirit gibit yu laif, dumaji God bin meigim yu jidan raitwei langa im.
11
Wal God bin meigim Jisas Krais gidap laibala brom dedbala, en if det Holi Spirit blanga God jidan insaid langa yu, wal bambai God garra meigim yu bodi gidap laibala brom dedbala du thru det Holi Spirit.a
12
Wal main braja olabat, wi kaan jidan hau det filing blanga wi wandim wi blanga jidan.
13
Wi garra jidan hau det Holi Spirit wandim wi blanga jidan, dumaji if wi jidan hau wi filing wandim wi blanga jidan, wal wi garra dai. Bat if wi larram det Holi Spirit album wi en stapam wi brom dumbat ol detlot nogudbala ting, wal wi garra jidan laibala.
14-15
Wal ol wi pipul hu bulurrum det Holi Spirit jidan jis laiga san blanga God, dumaji God nomo bin gibit wi det Holi Spirit blanga meigim wi bradin en jidan jis laiga prisana. Imbin gibit wi det Holi Spirit blanga meigim wi jidan jis laiga san blanga im, en det Holi Spirit meigim wi tok langa God lagijat, “Dedi.”b
16
Wal det Holi Spirit bin kaman, en imbin jidan garram det spirit blanga wi, en dubala shoum wi, wi jidan biginini blanga God.
17
En wi garra gedim ol detlot gudbala ting weya God garram blanga im femili olabat, dumaji wi jidan biginini blanga God. En wi garra gedim ol detlot gudbala ting mijamet garram Jisas Krais, dumaji wen wi go thru langa det trabul jis laik weya imbin abum, wal wi garra jidan mijamet garram im deya langa det brabli shainiwan lait blanga im.c
18
Wal ai reken ola trabul weya wi abum tudei nomo enijing. Bat det gudbala ting weya garra hepin langa wi bambai, im brabli bigbala ting tharran.
19
En ebrijing langa dijan wel weya God bin meigim stil weidabat blanga det taim weya God garra shoum ebribodi hu im san olabat.
20
Ola ebrijing wandim det taim garra kaman, dumaji God bin meigim ebrijing jidan difrinwei brom hau imbin meigim ebrijing basdam. Ola ebrijing nomo bin wandi jidan difrinwei.d
21
God bin wandim ola ebrijing blanga jidan difrinwei, dumaji imbin sabi bambai im garra meigim ola ebrijing jidan fri brom det difrinwei weya bin meigim ebrijing go nogud, en ola ebrijing garra jidan fri langa det brabli shainiwan lait garram ol detlot biginini blanga God.
22
Wal wi sabi ola ebrijing langa dijan wel bin oldei abum pein brom longtaim raidap tudei jis laiga gel weya im abum beibi.
23
En wi abum det pein du. Bat God garra gibit wi olkain gudbala ting, en olredi imbin gibit wi det Holi Spirit. En nomeda wi garram det Holi Spirit olredi, bat stil wi garra abum det pein, dumaji wi weidabat blanga det taim weya God garra tjeinjim wi en meigim wi fri brom det olbala bodi blanga wi, en det taim na im garra meigim wi jidan san blanga im brabliwei.e
24
Yu si? God bin seibum wi dumaji wibin trastim im blanga seibum wi. Bat if wi trastim im blanga samting weya imbin dum olredi, wal wi nomo trastim im rili, dumaji wi kaan bilib enibodi garra gibit wi samting if imbin gibit wi det ting olredi.
25
Bat if wi trastim God blanga gibit wi detlot gudbala ting weya wi nomo bin luk, wal gudbinjiwei wi weidabat blanga det rait taim weya im garra gibit wi detlot ting.
26
Yumob sabi na? Wi garra abum pein langa dijan laif. Bat wi kipgon en go thru langa det trabul, dumaji wi trastim God en weidabat blanga det rait taim. En nomeda wi oldei jidan brabli wikwan insaid, bat stil det Holi Spirit oldei album wi. En wen wi nomo sabi hau blanga prei, det Holi Spirit oldei prei blanga wi brabliwei, en wi kaan gajimap detlot wed weya im tok blanga wi.
27
Bat God oldei luk insaid langa wi filing, en im sabi wanim det Holi Spirit oldei jinggabat wen im prei blanga wi, dumaji det Holi Spirit oldei prei hau God wandim im blanga prei blanga wi.
28
En wi sabi God oldei wekimat ebrijing gudwei blanga album ol detlot pipul hu laigim im. En God bin jingat langa detlot pipul na blanga dum wanim im wandim olabat blanga dum.
29
Yu si? God bin sabi detlot pipul longtaim bifo imbin pikimat olabat, en imbin pikimat olabat blanga jidan jis laik im ronwan san Jisas Krais bin jidan, dumaji imbin wandim im san garra jidan det feswan braja blanga ol im braja olabat.
30
En blanga tharran na God bin jingat langa detlot pipul weya imbin pikimat, en imbin meigim olabat jidan raitwei langa im, en im garra meigim olabat jidan garram det shainiwan lait blanga im.
31Wal yumob jinggabat ol detlot ting weya aibin dalimbat yumob, en yumob dalim mi na. If God im blanga wi, wal hu garra bidim wi?
32
Yu si? God nomo bin holdimbek im san. Imbin gibit im blanga dai blanga wi. En im garra gibit wi olkain gudbala ting friwan jis laik imbin gibit im ron san langa wi.
33
Wal hu garra faindim folt langa detlot pipul weya God bin pikimat? Nobodi, dumaji God bin meigim olabat jidan raitwei langa im.
34
Wal hu garra panishim detlot pipul weya God bin pikimat? Nobodi, dumaji Jisas Krais bin dai olredi, en afta God bin meigim im gidap laibala brom dedbala, en im jidan deya langa det raidensaid langa God, en im oldei askimbat God blanga detlot pipul olataim.
35-36
Wal wanim garra kadimat wi brom Jisas Krais weya im laigim wi? Trabul kaan kadimat wi. Wen wi abum pein, en wen pipul gibit wi adtaim, en wen wi jidan hanggribala, en wen wi jidan nomo garram enijing, en wen wi faindim miselp langa deinja, en wen wi gulijap dai, wal ol detlot ting na kaan kadimat wi brom Jisas Krais weya im laigim wi, dumaji langa oltestaman im tok, “Dei kilimbat bilibamob. Dei tridim wi jis laik detlot ship weya dei deigim blanga kilim ded.”f
37
Yumob sabi na? Ol detkain ting kaan bidim wi, dumaji wi bidim ol detlot ting brabliwei thru Jisas Krais hubin laigim wi.
38-39
Yu si? Ai sabi nomo enijing kaan kadimat wi brom God weya im laigim wi thru Jisas Krais det bos blanga wi. Nomeda wi jidan laibala o wi dai, bat stil det dubala ting kaan kadimat wi. En ola einjul en ola dibuldibul kaan kadimat wi du. En ebrijing weya bin hepin tudei en ebrijing weya garra hepin bambai kaan kadimat wi du. Nomo enikain pawa o enijing langa top o enijing langa dijan kantri kaan kadimat wi, dumaji nomo enijing weya God bin meigim kaan kadimat wi brom im weya im laigim wi detmatj thru Jisas Krais det bos blanga wi.


text:
Tred, Promosen mo Agribisnis
Tred, promosen mo agribisnis (TPA) unit blong mifala i dilifarem sapot mo sefes long indastri sekta blong Akrikalja, manufakjaring mo Expotem tred long Vanuatu.
TPA Unit blong mifala I tajem ol famas long ol aota aelan – oli providem trening long ol famas mo akripreneas blong helpem olketa blong fasiltem ol hemi fasilitetem ol teknik we oli no save mo skils long olketa we oli no kat skils blong bisnis long ol fomol sekta (rurol erea). TPA Unit blong mifala oli also export blong akrikalja mo farming pratis mo offerem advice blong Agribisnis mo helpem ol farma accessem fainance mo smol loans.
TPA I trainem olgeta bisnis long saet blong manufacta mo exportation secta blong maketem quality insurance, blong impruvum general prodaction mo maketing advice.
Long trade perspective, TPA I take mol consultative mo advocacy rol long trade negotiation, discasen blong involvem Vanuatu long behaf blong ol praivet secta.
Fainally, TPA I sapportem Vanuatu economi blong manage ol locol mo intanasenal trade fairs, olsem microfainance trade fair mo “Wik blong Vanuatu” long Niu Caledonia.
Blong save mo infomesen o blong sherem olgeta fitbak abaotem Trade, Promousen mo Agribusinis services, plis contactem Alick Berry, Managa blong Trade, Promousen mo Agribisnis unit long email address [email protected] o kollem em long fon namba 27543.