text:
Tri wik curfew- Shefa mo Sanma
Tri wik curfew i aplae nomo long Shefa mo Sanma long 8pm-6am.
Director General blong Health, Russel Tamata i konfemem.
Long tete Minista blong Health, Bruno Leingkone i anaonsem long National TV se Torba, Penama, Malampa mo Tafea i kobak long alert level 1.
Minista Leingkone i talem se Non-Essential mo Essential seves i ko hed nomol except ol naet club.
“Ol skul, bank, Kavman Ofis mo nara seves i opereit nomol be pipol i mas folem ol rul blong alert level 1,” Minista Leingkone i talem.
Minista Leingkone i talem se ol fo provins ia oli save travel bitwin olgeta.
“Ol proses mo muvmen blong cargo bambae yumi yusum ol strik rul blong cargo we i stap,” Minista Leingkone i talem.
“Yumi alaoem ol pipol blong travel i kam long Port Vila olsem we i stap long health travel plan. Yumi we yumi wantem travel i ko long ol aelan blong fo provins ia bae yumi alao nomo long spesel kes afta long apruvol blong Public Health Director.
“Travel bitwin Santo mo Efate i ko hed nomol be pipol i mas folem ol proses blong Public Utilities Ministry.”
Shefa mo Sanma i stil stap long alert level 3 we i minim se i kat hae risk long komuniti from i kat plante COVID kes.
Minista Leingkone i talem se social gathering olsem ded, mared, sport tunamen mo naet club i no alao long Sanma mo Shefa.
“Ol nara seves we oli wantem opereit oli mas produsum ol COVID plan mo kasem i mas kasem health apruvol,” Minista Leingkone i talem.
“Hemi no isi be pipol i mas kat rispek.”


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text:
Sapta 2
Ol manmeri i mas tanim bel
1 Yupela manmeri bilong dispela kantri, yupela i no save sem liklik long ol pasin nogut bilong yupela. Yupela i mas tingting gut na sem long dispela pasin. 2 Nogut God i kamapim belhat bilong en na wantu bai yupela i bagarap olsem ol plaua i drai. Nogut belhat bilong Bikpela i kamap na kukim yupela olsem paia.
3
Yupela
ol manmeri i no save bikhet na sakim tok bilong Bikpela, yupela i mas i kam long em. Yupela i mas daunim yupela yet na mekim pasin i stret. Sapos yupela i mekim olsem, orait taim Bikpela i belhat na bekim pe nogut long ol manmeri, yupela bai i no inap bagarap.
Bikpela bai i bagarapim ol kantri i stap klostu long kantri Juda
4
Taim
Bikpela i bagarapim kantri Filistia, bai i no gat wanpela man i stap long taun Gasa. Na taun Askelon tu bai i no gat man. Ol birua bai i rausim ol pipel bilong taun Asdot insait long wanpela de tasol, na bai ol i rausim ol pipel bilong taun Ekron tu.
5 Yupela ol Filistia i stap long nambis, yupela bai i bagarap. Bikpela i kotim yupela pinis. Na bai em i bagarapim yupela na i no gat wanpela man i stap. 6 Hap graun bilong yupela i stap arere long solwara, em bai i kamap ples kunai nating. Na ol wasman bilong sipsip bai i wokim ol liklik haus na banis bilong sipsip long dispela hap. 7 Na ol liklik lain Juda i no bagarap na i stap yet, ol bai i kisim graun bilong yupela. Na ol sipsip bilong ol bai i kaikai long dispela hap na bai ol Juda i slip long ol haus bilong taun Askelon. Na God, Bikpela bilong ol Juda, em bai i stap wantaim ol na em bai i mekim ol i sindaun gut long kantri bilong ol gen.
8
Bikpela
I Gat Olgeta Strong i tok olsem, “Mi harim pinis ol pipel bilong kantri Moap na kantri Amon i tok bilas na tok nogut long ol manmeri bilong mi. Na ol i bikmaus na tok bai ol i kisim graun bilong ol. 9
Mi
God bilong Israel, mi tok tru tumas, ol Moap na ol Amon bai i bagarap olsem taun Sodom na Gomora i bin bagarap. Na bai salat tasol i kamap na i karamapim graun bilong ol. Na bai ol hul bilong kisim sol i kamap na bai dispela ples i bagarap na i stap olsem tasol. Ol lain bilong mi i stap yet, ol bai i pait long ol na pulim ol samting bilong ol na kisim graun bilong ol.”
10 Olsem tasol bai God i mekim save long ol Moap na ol Amon. Long wanem ol i save hambak na bikhet tumas, na ol i save tok nogut long ol manmeri bilong Bikpela I Gat Olgeta Strong. 11 Bikpela bai i mekim ol i pret nogut tru. Bai em i mekim ol giaman god bilong olgeta kantri i kamap samting nating. Na bai olgeta manmeri i stap long kantri bilong ol yet na i lotu long Bikpela.
12
Yupela
ol manmeri bilong kantri Sudan, Bikpela bai i kilim yupela i dai long pait.
13
Na
long strong bilong em yet Bikpela bai i bagarapim ol manmeri bilong Asiria, em dispela kantri i stap long hap not. Na em bai i bagarapim Ninive, biktaun bilong ol, na dispela taun bai i kamap ples drai nating na bai i no gat man i stap long en. 14
Ol bulmakau na sipsip na meme na wel abus tasol bai i kam slip long en. Olgeta haus bai i bagarap i stap, long wanem, ol birua bai i rausim ol plang sida i stap long ol haus na tromoi ol i go nabaut. Na ol pisin bilong nait bai i stap long ol dispela haus, na bai ol i sindaun long ol windo na singaut.
15 Ol Ninive i save ting ol i gat bikpela strong na ol bai i no inap kisim bagarap, olsem na ol i amamas. Na ol i ting taun bilong ol i namba wan taun bilong olgeta kantri. Tasol nogat tru. Bai ol dispela samting nogut i kamap long Ninive. Na bai ples i bagarap i stap olsem, na em bai i kamap ples bilong ol wel abus tasol. Na olgeta man i wokabaut i go klostu long en, ol bai i pret nogut na surik.

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12
YAWEI bin panishim Miriyam
1 Mosis bin merrit langa wan gel brom Kush, en blanga tharran na Miriyam en Eran bin mokimbat langa Mosis. 2 Dubala bin tok, “Yu reken YAWEI det trubala God bin tok oni thru langa Mosis? Imbin tok thru langa minbala du, indit?” Wal YAWEI bin irrim dubala wanim dubala bin toktokbat. 3 Bat Mosis bin jidan lobala men, mowa lobala langa enibodi langa dijan wel.
4 Wal streidawei YAWEI bin tok langa Mosis, Eran en Miriyam, “Ai wandim yu thribala blanga kaman langa det Seikridwan Tent blanga main.” En det thribala bin go. 5 En YAWEI bin kamdan insaid garram det klaud en jandap lida langa det dowawei blanga det Seikridwan Tent, en jingat adbala, “Eran! Miriyam!” Wal dubala bin jandap lida, 6 en YAWEI bin tok, “Yunbala irrim mi na. Wen ai jandim speshalwan mesinja langa yumob, mi oldei shoum miselp en tok main speshalwan wed langa im langa drim. 7 Bat im difrin wen ai tok langa main wekinmen Mosis. Aibin pudum im bos blanga ol main Isreil pipul olabat.✡ Hib 3:2 8 Dumaji mi oldei tok langa im feis du feis en nomo trikibalawei, en imbin luk langa mi du. Wal yunbala kaan tok rafwei blanga Mosis.” Lagijat na YAWEI bin tok.
9 YAWEI bin brabli wail langa dubala, en afta imbin gowei na. 10 Wen det klaud bin libum det Seikridwan Tent, det skin blanga Miriyam bin abum sowa oloba, en im skin bin jidan brabli waitwan na. Wen Eran bin luk det siknis bin spredat oloba langa Miriyam bodi na, 11 Eran bin tok langa Mosis, “Bos, nomo panishim minbala blanga minbala nogudbalawei. 12 Nomo larram Miriyam jidan jis laik samting bin bon dedwan weya garram haf bif nomo deya.” Lagijat na Eran bin tok.
13 Wal Mosis bin lafta krai langa YAWEI, “God, meigim Miriyam gudwan igin.”
14 En YAWEI bin ensim im, “If im dedi bina spit langa im feis, im lafta abum det panishmen blanga 7 dei. Larram im gowei brom det kemp blanga 7 dei, en afta im gin kambek langa det kemp igin.”✡ Nam 5:2,3 15 Miriyam bin gowei brom det kemp blanga 7 dei, en detlot pipul nomo bin mub brom det kemp raidap deibin bringimbek Miriyam langa det kemp. 16 Afta na deibin libum Heiseroth en deibin pudumap kemp langa det deset kantri gulum Paran.


text:
Vanuatu Aquatics i ranem swimming camp
Vanuatu Aquatics Federation hem i bin ranem wan swimming camp long wan wik skul holidei blong olgeta skul pikinini long Port Vila.
Swimming Camp ia hem i tekem ples long Mele Beach Bar we hem i karem 18 pikinini we oli patisipet long fo dei blong swimming camp ia.
Frank Vira olsem Vanuatu Aquatics Development Officer, i talem se olgeta pikinini oli bin lanem fulap skil long swiming camp ia.
“Mifala i ranem ol skil blong hao blong yu surf insaed long wota mo sam kem long solwora mo sanbij. Wan long ol skil we mifala i stap ranem hem i long saed blong sefti skil, lanem hao blong yusum laef jaket mo swim wetem laef jaket mo save hao blong yu save kip wom insaed long wota taem we yu werem laef jaket,” Mr Vira i talem.
Hem i talem se oli bin ranem tu sam long olgeta Spider Polo kem. Long taem ia oli bin kivimaot sam gudfala mesej long ol pikinini.
“Ol mesej blong ol dei ia hem i rispek. Hao blong yu kam wan gudfala lisina mo hao blong yu kam wan gudfala lida insaed long ol komnuit. So mifala i bin mekem program ia blong fo dei.”


text:
Stik blong COVID i ko hed -Convention senta
Vaccination long Convention Senta hemi stil on mbe wetem limit staff.
Shefa Public Health Manager, Obed Manwo, i konfemem wetem VBTC Nius.
Mr Manwo i talem se Pango mo Imere health senta i stap on hold from sam health wokman i kasem COVID.
“Mifala i stap redi nao blong fokas long Epi mo Sherpherds mbe mifala i nid blong testem ol staff blong mifala blong oli ko long self isolation mo stap redi mbe sam hao mifala i faenem aot se sam voluntia mo ol nurse blong yumi i test positive,” Mr Manwo i talem.
“Ova long 10 staff blong yumi oli positive. I mekem se mifala i mas muvum aot olgeta i ko stap aot blong oli save oraet blong yumi sendem olgeta i ko long Epi mo Sherpherds once yumi kliarem aot olgeta. Mbe i kat tu mobile tim we i stap ko raon long ol komuniti blong yumi long Saot Efate blong mekem test. I kat ova 12 voluntia oli help long Convention senta wetem pat long ol mobile tim long Port Vila.
“Yumi nao i stap provaedem ol voluntia i ko help long Pango mo Imere health senta long Mele. Be naoia oli positiv i mekem se yumi klosem tufala health senta ia blong smol taem.”
Mr Manwo i talem se vaccination blong Epi mo Sherpherds hemi dilei from ol health wokman ia i sik.
“Sapos fo o seven dei oli klia ten yumi redi blong muvum aot olgeta,” Mr Manwo i talem.
“Mo long las wik kasem wik ia, mifala i jes kliarem olgeta nomo long Takuare. Olgeta tu oli postiv
Mr Manwo i talem se Saupia Health Senta i opereit ful wan nomo wetem ol stik mo COVID test.
“Saupia long Not Efate oli kat own voluntia blong olgeta,” Mr Manwo i talem.
I kat ova 30 Shefa Pablik Health staff we oli help aot long COVID naoia. I kat ova 12 voluntia. Mo 15 health wokman we oli kam long provins blong help.
VBTC Nius i kasem toksave se i kat tri health woka nomo i stik long Convention senta. Wan i stik mo tu i mekem konsaltesen; hemi taem patient i kam pas mo givim signature blong hem bifo save stik.


text:
Ova VT8 million kaon long United Nations
Vanuatu i kasem alarm finis from hemi no pem membasip fi blong hem long United Nations.
Kavman i talem se i nokat excuse blong Vanuatu i no pem previous aostanding dues blong hem from evri yia Palemen i pasem bajet blong membasip long intanasonal komuniti.
Minista blong Finance mo Economic Management, Johnny Koanapo, i talem se kavman i no save ronwe long komitmen ia from hemi impoten tumas.
“Long ol konsen we i stap kamaot naoia abaot aotstanding membasip fi long United Nations, mi wantem talem se long evri yia, Vanuatu Kavman i apropiatem VT30 million blong stap givim blong adresem isu, ” Minista Koanapo i talem.
“Mo mi no andastandem from wanem Ministry blong Foregin Affairs i nosave fulfilim ol peimen ia. Hemia i no United Nations nomo mbe ol nara membasip fi blong ol nara organisation tu olsem Melanesian Spearhead grup from i kat sepereit budget i ko long hem. Mo long kes blong
Opposition Lida, Honoroble Ralph Regenvanu i kol long kavman blong prioretaesem ol spending blong hem long ol eria we i impoten mo nid blong adresem kwiktaem.
Mr Regenvanu i mekem semak kol long taem blong COVID-19 Pandemic.
“Hemi no festaem, yumi bin stap situasen bifo we yumi no bin no wapem ol fi mo yumi bin wok aot blong pem, ” Mr Regenvanu i talem.
“Hemi mas be cash flow problem nomo from COVID, naoia hemi taem blong kavman i mas pem nao, sapos yumi nosave pem pa yumi nomo luk ol mani we i kam in blong help long ol komuniti projek.”
Dipatmen blong Foreign Affairs i konfemem kaon blong Vanuatu ia mo bae oli mekem samples VT19 taosen peimen olsem difrens blong aostanding we i stap.
Hemi se Vanuatu i gat 74000 US dolla blong pem we hemi ova long 8 million vatu mo faenans bae i pem long wik ia nomo.
Minista Koanapo i talem se long taem naoia, Vanuatu i save wok wetem ol organisation ia long hao oli save pem ol fi ia.
I no United Nations nomo i gat nara intanasonal mo rejinol okanaesesens tu we Vanuatu bae i mas pem membasip long olgeta.
Long saed United Nations hemi no save saspendem wan memba blong hem, hemi general assembli nomo we i hapen evri yia bambae i disaedem.
Amaon blong fi ia, hemi aotsanding vatu blong las yia 2021.


text:
Abaot Mifala
Abaot mifala
VBTC hemi blong yumi evriwan
Vanuatu Broadcasting mo Television Corporation (VBTC) hem i nasonal brodkasta blong Vanuatu. VBTC hem i brodkastem ol strong nius, eduketem mo provaedem entatainmen i ko long populesen blong Vanuatu tru long radio, television mo online.
Hem i stap olsem only emejensi brodkasta.
Ni-Vanuatu pipol i mekem nius blong VBTC, blong olgeta pipol blong Vanuatu. Hem i wan forum blong olgeta pipol blong Vanuatu blong kivim tingting, vois mo konsen blong olgeta long politik, kalja mo developmen blong Vanuatu.
Histri
Ol bakraon blong VBTC i ko bak long Radio Vila Stesen, we hem i bin brodkas long Fes Wol Woa. Stat long 1966, Radio Vila hem I brodkas long wan niu transmita long Malapoa Point, aotside long Port Vila.
Oli bin jenisim nem Radio Vila i ko long Radio New Hebrides Broadcasting Seves long 1977 mo hem i kam Radio Vanuatu long Independence long 1980.
VBTC hem i kam wan koporesen long 1993 wetem eim blong mekem bisnis blong kasem mane. Loa we i lukaotem VBTC hem i Broadcasting and Television Act we hem i kam anda long kea blong Prime Minister we hem i minista responsibol long broadcasting.
Television Blong Vanuatu hem i only nasonal television brodkasta we hem i bin stat blong brodkastem nius, karen afeas mo spot long Port Vila long 1993.
Long 2009, VBTC hem i lonjem Paradise 98FM blong hem blong expandem radio brodkas blong hem. Hem i wan komesel music mo yut stesen. Mo long 2019, VBTC hem i lonjem fes Pacific radio stesen blong woman – Femme Pawa 99FM – hem i blong alaowem ol pipol blong Vanuatu mo ol woman blong serem tingting mo stori blong olgeta.
Kavanans
Kavman hem i onem VBTC be hem i lukluk long on editoriel mo nius brodkas we hem i fri long ol influens aotside. Fanding blong VBTC hem i kam long Vanuatu Kavman, Foren Eid mo tru long advetaesing reveniu long ol Kavman Dipatmen mo ol komesel advetaesa.
Wan bod we Vanuatu Kavman hem i appointem, hem nao i ovalukim wok blong VBTC.
Bod memba we oli stap naoia
- Chairperson – Dr Gregoire Nimbtik ( Director-General Office of the Prime Minister)
- Director – Mr. August Letlet (Director-General Ministry of Finance)
- Director – Mr Gerard Metsan (Chief Information Officer OGCIO)
- Director – Mr John Jack (Deputy Chief Information Officer OGCIO)
Manejmen tim
- Chief Executive Officer – Francis Herman OAM
- Editor News, CAF and Sports – Mrs. Malonie Albert
- Executive Producer Television – Mr Rick Malau
- Executive Producer Radio – Ms Marie-Noelle Kaltack
- Human Resources Officer – Ms Lilon Bongmatur
- Technical Services Officer – Mr Warren Roberts
Kontaktem mifala
Jenerol, advertising mo job enquiries
Phone: 22999
Email: admin@vbtc.vu
News and media releases
Phone: 23614
Email: news@vbtc.vu


text:
Nasonal weta: Wednesdei 19 August
Patli klaodi mo wan gudfala weta ova long grup.
Laet win bae bloa long daereksen blong saot mo saotis ova long grup.
Top tempereja long dei blong tedei bae hem i stap long 27 dikri daon long Saot mo 30 dikri antap long Not. Tempereja long tunaet bae hem i stap long 19 dikri daon long Saot mo 25 dikri antap long Not.
Long solwora, saot mo saotis win bae i bloa wetem spid blong 11 kasem 15 knot wetem laet solwora blong wan haet blong 1.0 kasem 1.5 mita ova long ol kostol wota long kaontri.


text:
Kol blong rimuvum kwiktaem Big Sista ship
Lamap Marine Conservation i kol long ona blong ship, Big Sista blong rimuvum kwik taem vessel ia.
Big Sista i bin wreck long Tuesday wik ia insaed long eria blong Lamap Marine Conservation long Saot Malekula.
Lamap Komuniti i askem strong long ona blong vessel, Big Sista o Kavman blong rimuvum ship ia kwik taem long eria ia.
Chairman blong Lamap Marine Conservation, Joseph Soksok, i talem se vessel ia i bin mekem bigfala damej long conservation eria ia.
“Mifala i kat konsen folem toktok blong Supercargo blong ship long moning we hemi askem help long kavman blong hemi save help blong karemaot ship,” Mr Soksok i talem.
“From taem we ship hemi kam insaed long rif, hemi brekem ol rif mo hemi kilim sam giant clam, grin snail mo sam troka.”
Mr Soksok i kol tu long ona blong ship blong lukluk long ol damej we vessel ia i kosem long eria ia.
“Mifala i stap askem tu long ona blong ship blong lukluk long damej ia long we i spolem,” Hemi talem.
“Bambae ol jif long komuniti i sitaon blong raetem wan leta i kam long Vila blong talemaot ol damej ia.”
Mr Soksok i talem se oli fraet tu sapos i gat eni leakage we i save kosem moa damej long eria ia.
Big Sista vessel i wreck i stap yet long eria ia sins Tuesday moning.
Supercargo blong ship Big Sista, Shem Tarson, i talem se hemi no save kivim komen long hao ship i bin reck.
Mr Tarson i talem se tete hemi namba tri dei we ship i silip long Lamap yet.
“Yumi nidim sam asistens from MV Big Sista i helpem bigwan ol pipol long Vanuatu,” Mr Tarson i talem.
“So sapos kavman i save helpem mifala blong yumi kontinu long seves ia.”
Mr Tarson i konfemem se i nokat eni insiden i hapen long ol pasenja.
Mbe oli bin stap help muvum olgeta i ko long Litzlitz Wharf long Central Malekula blong oli ko long ol nara ship.
“Stat long 2o’klok yestete moning(Tuesday moning) kasem naoia ship i stap yet long Lamap, wan nara ship i kam pulum mbe from hemi smol mo rop i brok; ating bae oli mekem namba seven taem naoia,” Mr Tarson i talem.
“Mifala i stap sendem ol pikinini blong Santo i ko long Litzlitz blong oli ko long nara ship mo boss blong MV Big Sista bae i pem kost blem.”
Lamap Marine Conservation eria i kavremap wan eria blong 3kilomita we Lamap Landing i stap insaed long hem tu.
Lamap community i statem marine conservation eria ia long 2011.


text:
Ol risk
Pem ol samting
- Ol frod advetismen we ol kriminal grup oli putumap mo talem se oli ol sela, plante taem oli save salem wan giaman trak long wan praes we yufala i agri long hem, bae i gat wan fon namba we i no wok mo oli dimandem yu blong transferem mani long wan peimen proteksen sevis o long ovasi.
- Blong pem wan trak we oli stilim, i save gat wan we oli jenisim aedentifikesen namba blong hem mo riplesem wetem wan namba blong wan trak we i nomo gat, mo gat ol dokumentesen we oli no tru (oli save long hem olsem ‘ringa’). Sapos yu bin pem wan trak we oli stilim, maet bae yu mas stil pem ol faenansel agrimen peimen taem trak i gobak long stret ona blong hem.
- Yu save pem wan trak we oli ‘klokem’ (hemia milej rikoda blong trak ia oli putum bak olgeta blong mekem se i luk olsem hem i kavremap nomo smol mael (miles).
- Yu save pem wan trak we oli tekem pat blong tufala narafala trak o moa mo oli weldem wan ples blong mekem wan ‘niufala’ model (hemia oli save olsem ‘katem mo satem’).
- Yu save pem wan klon trak, we i gat ol namba plet we oli stilim long wan semak model. Hemia maet hem i no wan trak we oli stilim. Sapos yu bin pem wan kloned trak, ating bae yu save risivim ol faen blong paking mo spiding faen, oli save kwestenen yu long ol kraem we oli bin tekples long taem blong orijinal trak o viekel.
- Phishing imels bae oli rikwestem login mo ol peimen kad ditel mo giaman se oli blong ol trak baying mo seling websaet.
Seling
- Ol frod mo ol giaman baya – hemia ol stilman we oli talem se oli save pem trak mo bae oli oferem wan valiu mo pem long PayPal o wan semak akaon we oli krietem wetem ol fols kredit kad ditel.
- Ol frod o giaman kampani ia we oli wantem pem trak bae oli askem yu blong pem wan ‘rifandebel’ deposit blong komplitim sel mo koleksen blong trak o viekel.
- Paimen ia bae oli no mekem o klierem kasem afta yu rilisim trak, wetem ol peimen we oli fojem ol bank jek o ol giaman seves.
- Viekel ekspot skam – hemia hem i enkarejem yu blong transferem ‘shiping fi’ long ol baya we oli stap ovasi.
- Teks mesej we oli ekpresem wan interest long viekel o trak blong yu, be oli gat ol ekskius from wanem oli no save kolem yu. Maet hemia hem i pat long wan primum ret skam we bae oli jajem yu bigfala mani sapos yu rispon wetem wan kol o teks mesej.
- Ol phising imel we oli rikwestem login mo ol peimen kad ditel, oli talem se olgeta oli blong ol viekel o trak baying mo seling websaet.
Sef Baying
- Pem viekel o trak taem yu fisikali kolektem trak ia long sela. Neva sendem mani ia i go ovasi wetem eni mani blong deposit (inkludum wan deposit) blong wan viekel we yu no bin luk mo inspektem, o long wan ‘peimen proteksen’ sevis.
- Sapos viekel o trak ia oli oferem long wan jip reit olgeta, maet hemia hem i wan saen blong wan skam. Oltaem yu jekem maket valiu olsem wan valuesen o yu komperem ol praes blong ol trak long ol stret kampani.
- Yu jekem gud trak (long deitaem) mo ol ofisal dokumen blong hem bifo yu handem ova eni money.
- Jekem milej we hem i stap kamaot mo hem i stret long sevis histori mo eni narafala dokumen we oli kamap. Long ol analog milometa (olsem we i stap long samfala olfala viekel) ensue se ol namba long barel oli laen ap. Jekem se jeneral kondisen hem i majem eij blong trak mo maelej we i stret.
- Jek—o gat wan ekspet jek- blong luk se viekel o trak ia oli no ‘katem mo satem’ (tu o moa viekel oli weldem wanples).
- Viu sela blong trak mo jekem sapos adres blong hem i semak olsem hemia oli putum long pepa blong trak (dokumentesen). Meksua se sela hem rikod kipa, sapos no bae oli no legali gat raet blong salem trak o viekel.
- Jekem se Viekel Identifikesen Namba (VIN) hem i semak olsem we i stap long ol ofisal dokumentesen. Namba ia oli faenem long jasis, long windskrin o long floa long saed long draeva sid. Yu jekem se oli i no spolem namba ia.
- Tekem viekel histori buk blong faenemaot sapos viekel o trak ia oli bin rikodem olsem oli stilim, writin of, skraped o i gat aotstanding fainans.
Sef Seling
- Mekem sua se eni test draeva i gat wan valid draeving laesens mo wan gudfala insurens kava. Bae yu save kam liabel o bae yu pem eni aksiden we oli gat.
- Meksua se ol baya ia oli no stap olgeta nomo (from oli save draev i go) long trak blong yu, kipim ki wetem yu oltaem mo mekem olgeta oli no go long ignitsen.
- Yu neva givim ol ki blong trak o ol dokumentesen go kasem bank blong yu i konfirmem ful valiu blong trak i go long bank akaon blong yu.
- Yu neva sendem mani i go ovasi.
- Yu neva pem wan bigfala deposit.
- Yu no kasem presa blong rilisim trak blong yu – bae wan baya we yu trastem bae i no tingting tumas taem hem stap wet go kasem draft oli kliarem.
- Yu keaful olsem wanem yu tekem peimen:
- Kash – Askem kash blong oli givim long yu long wan bank, blong oli jekem gud ol not blong i nogat fojeri mo ol pem stret.
- Jek – yu neva letem baya i tekem viekel o trak blong yu kasem ol mani oli stretem long bank akaon blong yu.
- Bank draft – oli nogud tumas olsem kash, from olsem tritim olgeta long wan wei olsem ol pesonal jek.
- Onlaen bank transfer hem i wan long ol sefest wei blong pem from i no involvem ol bigfala mani mo ol problem we oli kam wetem ol jeks.
Mo wetem ol kaen blong onlaen transaksen, oltaem yu obsevem ol prikosen ia:
- Yu no riplae long o klik long ol link we olsem ol spam imel we oli kam long ol kampani o wanwan man we yu no rekognaesem olgeta.
- Bifo yu enterem ol peimen kad ditel long wan websaet, oltaem yu jekem se link ia i sef long trifala wei ia:
- I sud gat wan padlock symbol long braosa windo frem, we bae i kamap taem yu traem blong log in o rejista. Yu jekem gud se padlock ia i no stap long peij hemwan….. hemia i save talemaot se hem i wan frodulen o giaman saet.
- Adres blong web i sud stat wetem ‘https://’. ‘S’ stand for ‘Sekua’.
- Sapos yu yusum niufala vesen we i jas kamaot long braosa blong yu, bae adres ba o nem blong ona blong saet bae i kam grin.
- Jek bagegen tu taem long evri ditel blong ol samting we yu pem bifo yu talem lo sela se peimen i go tru.
- Sam websaet bae i daerektem yu go long wan peimen sevis blong wan nara grup (olsem WorldPay). Mekem sua se ol saet ia i sekua bifo yu mekem peimen blong yu.
- Jusum ol sef paswod mo yu no soem long eni man nating we yu trastem olgeta.
- Oltaem log aot long ol saet we yu bin log in long hem o putum ol rejista ditel blong yu long hem. Yu klosem braosa blong yu hem i no nafl blong talem se i gat sekuriti.
- Kipim ol risip.
- Tingbaot se taem yu pem wan samting yusum peimen kad i givim bigfala proteksen bitim ol nara metCod long saed blong frod, ol promes sapos ol prodak we yu bin pem i no wok gud, mo prodak we yu bin pem i no deliva long yu.
- Jekem kredit kad mo ol bank stetmen keafuli afta soping blong mekem sua se korek amoan oli bin debitim, mo tu se i nogat frod i tekem ples olsem risal blong transaksen.
- Mekem sura se yu gat wan efektiv mo apdeitd antivaeres/antispawe sofwe, mo wan faeawol we i wokgud bifo you go onlaen.
- Mekemsua se sapos yu stap yusum wan waeles netwok, hem i sekua mo inkrip o gat kod.
Sapos yu saspektem wan samting
Sapos yu risivim wan imel we yu ting se wan frod man i sendem long yu, yu no rispon, be yu fowodem imel ia i go long abius dipatmen blong imel provaeda we senda i bin sendem imel long hem mo yu yusum imel sofwe blong yu blong blokem ol narafala imel we bae i kam long senda.
Ripotem i go long polis!
Sapos yu ting se yu bin wan viktim blong frod:
- Ripotem go long polis.
- Ripotem insiden ia long websaet tim blong oli asist blong kajem ol narafala ofenda mo priventem ol simila insiden we oli hapen long ol narafala pipol.


text:
On Friday 13th May, the annual ‘Artistes Femmes’ held to commemorate International Women’s Day by Alliance Francaise finally opened up to the public after being postponed due to Vanuatu’s first community transmission. The opening speech was conducted by Busi Vasconcellos and closed by Irene Abbock, Sista’s Program and Finance Manager, who reflected on lockdown and the impacts of COVID 19, and how this affected women differently than men, including higher rates of violence, more stress due to competing responsibilities of household chores and livelihood, and a need for women to be in leadership to ensure women’s voices are heard in decision making.
Please see part of Irene’s speech below:
Mi wantem tekem opportunity ia blong talem wan bigfala tankiu long yumi everiwan we yumi save stap long evening ia,
Nem blong mi Irene mo tete mi wantem givem wan smol speech long behalf blong Sista folem smol wok we yumi displayem long rum ia .
Sista hemi honorem bigwan tumas blong hemi save tek part long Alliance Francaise annual exhibition we yumi Alliance yumi stap holem every year long International Women’s Day.
International Women’s Day hemi wan day we yumi save celebratem social, economic, cultural mo political achievements blong yumi ol woman.
Theme blong yumi lo yia ya hemi “ Gender Equality today for a sustainable tomorrow.” Blong high lightem theme blong yumi long yia ia mo reality weh yumi long Vanuatu yumi stap ko thru lem, Sista hemi wantem reflectem bigwan ol toktok blong late Grace Mera Molisa mo tabu Chief blong yumi Motarilavoa Hilda Lini.
Afta 2 yias we yumi stap traem blong protektem yumi from sik ia COVID 19, long Satete namba 5 March, Ministry blong Helt hemi bin annocem first community aot brek blong COVID long Vanuatu.
Long taem yia, instead blong yumi March raon lo Taon, folem plan mo tingting blong International Women’s Day wetem ol fellow activists mo allies blong yumi, be instead yumi remain lockdown long alert level 3.
Long ol critical taem olsem hemi highlightem tu bigwan importance blong leadership blong yumi ol woman.
Yumi everiwan long rum ia i save finis se national crisis ia bai hemi afektem yumi ol woman lo wan level we hemi moa diferen then yumi ol man.
Yumi save lukim ol impacts finis wetem economy mo physical health blong yumi , be what about ol need blong mental healths blong yumi?
Bai mi save admitem se fulap long yumi ol working mamas yumi rely bigwan lo ol “haosgels” blong yumi blong helpem managem ol wan wan homes blong yumi. Ol woman ia nao oli stap mekem ol “invisible workloads” blong ol haos work, olsem tekem kea lo ol pikinini mo tu ol olfala blong yumi.
Evri haos oli kat ol haosgels weta hemi wan woman aotsaet hemi kam wok blong yu or wan niece, sista, aunty or family memba nomo, plante long yumi, i no luk save yet se olgeta tu oli ol essential workers, ol haosgel oli playem wan bigfala part long workforce blong yumi mo lo development blong kantri ia.
Sipos i kat fulap woman long leadership i tru bai olgeta oli save luk save mo considerem ol haosgels folem ol bigfala important roles blong olgeta ?
Sipos lockdown ia gavman hemi been tingting blong extendem bai yumi save luk moa man oli stap long haos beh i tru se bai olget tu oli participate bigwan ko long ol unpaid workload we yumi putum i stap blong ol woman mo ol mama long haos?
Bai olgeta i save contribute tu long ol domestic duties mo home scholem ol pikinini blong yumi?
Bai olgeta i save wari mo mek sua se healthy kakai hemi stap long table blong haos oltaem?
Bai hart blong olgeta tu hemi heavy taem oli tingbaot ol 20 VT mama blong yumi we olgeta tu oli been affekted bigwan long taem blong lockdown?
Olsem late Grace Mera Molisa hemi talem:
“Women must speak out, Stand up to be counted, Voice our opinions, Go out to be seen, Participate in decision making, Take control of ourselves and our actions.”
Yumi ol woman Vanuatu hemi taem nao blong yumi toktok, blong yumi save kat voice blong yumi bakekn mo ol nara mama mo sistas blong yumi, mo helpem bigwan Vanuatu blong yumi thru long pandemic ia.
Role we yu playem hemi important tumas, mo hemi taem blong yumi recognisem value blong ol unpaid work we yumi stap mekem, domestic mo community care from hemia nao hemi wanem we bai save ova kamem yumi lo ol challenging time ia. YU YU IMPORTANT TUMAS !
Wetem suitausen blong COVID hemi important se ol voice blong yumi ol woman hemi part blong decision making mo how tugeta yumi save respond i ko long hem, olsem Chief Hilda Lini hemi talem se “ tugeta vois blong man mo woman hemi mas stap insaet long decision making blong helpem buidlem up Vanuatu tuegta lo wan stret fasin mo wei”
Yumi mas kat balance, Vanuatu hemi blong yumi everiwan mo tete Vanuatu hemi needem yumi tumas.
Sista hemi glad tumas blong save contribute wetem wan “Women’s Wisdom” wall we hemi wan collection blong wise advase, mo experiences we ol mama mo ol nara woman oli wantem givem long ol yangala mama mo mo ol yangafala gel blong oli save transformem ol pain mo suffering we oli ko through lem folem ol wan wan challenges long laef blong olgeta oli save kat tru pawa mo wisdom.
Mi wantem tekem moment ia blong talem wan bigfala tankiu i ko long yumi everi woman blong Vanuatu we yumi stap long ol smol corna blong yumi be yumi yet i stap contribute bigwan i long nation building blong yumi.
So tugeta, yumi holem hand mo wok towardsem goal blong yumi blong putum moa woman long leadership blong oli save representem yumi lo ol spaces ia.
Mi wantem talem wan bigfala tankiu long Alliance Francaise, mo We Rise Coalition we hemi wan long ol main key donors blong Sista mo wetem hemia Australian Government blong funding blong project ia.
Happy International Women’s Day today and every day!”


text:
Kantri go we nau?
26 May 2016
My thoughts on the current situation in Papua New Guinea
I olsem, i no olsem
Planti samting i no stret
Ol manmeri tok i olsem
Ol lidaman tok i no olsem
Kantri stap wankain yet
Mi lidaman blong Paliamen
Pipol makim mi, mi lidaman
Yu laik rausim mi, traim gen
Pipol givim pawa pinis long han
Na Haus Paliamen tok ‘Amen’
Giaman
Big man, wok giaman, i no wankain man
Pisin man, maus man, kamap wara man
Kainkain man, giaman, em ol kaikai man
Giaman, sampla lidaman, ol giaman man
Em samting blong pipol
Taim yu holim sia olsem bigman na lidaman
Tingim, mama i no karim yu antap long en
Em samting blong pipol, yu holim long han
Sapos han blong yu karangi, givim sia go bek gen
Wari long kantri bagarap long han
Ol uni sumatin wari long kantri na ol i no go skul
Ol tok kantri PNG wok bagarap long han blong PM
PM tok bagarap em wankain long ol narapela kantri tu
PM tok bagarap em olpela gavaman wokim, i no em


text:
Lukluk long settlemen -Flood eria
Wan Climate Advocator hemi kol blong aksen folem hae namba blong ol settlemen long ol low lying eria.
Naoia we i stap i nogat eni loa blong stopem settlemen long ol disasta zone.
Konsen hemi reis hemi folem hevi flood we i hapen long en blong Octoba mo i lukim evacuesen blong komuniti we i live raon long Teouma Bridge.
I kat alegesen hemia hemi ol informal settlemen we i lukim agrimen bitwin ol land owna blong ol low income earna ia oli settle long hem.
George Koran long Vanuatu Climate Action Network Secretariat, hemi talem ol eria ia hemi no sef blong pipol i live long hem.
“Olsem long Teouma Valley hemi wan eria we Vanuatu Polis Force i bin evacuatem(muvum aot) ol famili long hem blong tu -tri taem nao. Yumi luk se hemi wan disasta eria vinis we long las tu dei we hemi pas yumi luk se sam pipol i stil liv long ol plesia mo oli askem polis blong asist we hemi rong eria vinis,” Mr Koran i talem.
“Mo yumi mas tekem aksen. Evri wan i nid blong tekem aksen, kavman dipatmen, ol politician mo ol Non-Government Organisation.”
Folem ol infomesen long dipatmen blong Land wetem Geo Hazards i nogat wan loa blong stopem kaen settlemen olsem be ol authoriti oli save advaes nomo long denja blong eria ia.
Blong adresem ol developmen long kaen eria olsem wan ofisa blong Geo Hazard hemi presen long table blong land lease komiti blong kivim advaes long ol difren eria we hemi fesem natural disasta.
Darren Fatu, Senior Planning mo Enforcement Ofisa long Lands dipatmen hem i talem se olgeta oli nogat raet blong stopem eni settlemen long eni eria.
Mr Koran i talem se i nid blong kat ol polisi in ples blong adresem isu ia.
“Ol eria ia yumi no dividem blong salem from yumi save vinis, ating yumi nid blong strengthen polisi mo compliance long hao ol infomol settlemen i stap hapen from taem yumi adresem isu ia mo wok long hem bae yumi save luk se risk long ol kaen disasta olsem ia risk long laef blong pipol i ko daon,” Mr Koran i talemaot.
Mr Koran hemi kol long ol pipol we oli liv long ples we i flooding blong oli mas muv i ko long ol ples we i hae blong mekem se ol aktiviti blong hevi rein folem climate change i no afektem olgeta.


text:
Bisnis establishment census -Statistics
Vanuatu National Statistics Office i stap askem ol bisnis raon long Vanuatu blong mas tekpat long Business Establishment Census we oli stap karemaot naoia.
Statistics Ofis i stap karemaot census ia blong save moa abaot ol difren bisnis long formal mo informal sector mo apdeitem wan klia rigistration blong olgeta.
Ol infomesen we census ia i stap askem, hemi abaot ol expenses blong bisnis, mani we business i mekem, hamas wokman blong bisnis mo salari blong ol wokman.
Long wan toktok wetem VBTC, Jeaman blong Business Establishment Census Steering Committee, Raymond Vuti i talem se hemi impoten tumas blong ol business owna oli tekpat long census ia.
“Sipos yu risivim ol enumerator blong census taem oli kam araon, plis yu tekem taem mo spendem taem wetem olgeta blong ansarem ol kwesten from ol responses blong yu oli very impoten,” Vuti I talem.
“Hemi impoten blong yu provaedem ol infomesen ya blong kavman i save situation blong yu, then any request we yu askem, mbai kavman isave rispon long wei we yu wantem.”
James Temakon we hemi coordinator blong Business Establishment Census Steering Committee i talem se ol infomesen we oli kolektem mbai oli presentem i ko long ol plana blong oli save kriatem ol polisis o impruvum ol polisis blong ol business.
Diputi Jeaman blong Business Establishment Census Steering Committee Ben Tokal, i talem se census ia mbai i helpem statistic blong gat wan centralize registry.
“Disasta hemi save strikem yumi anytime so wanem we yumi stap mekem naoia hemi yumi wantem kriatem wan centralize registry,” Tokal i talem.
“Taem yumi gat wan centralize registry, mbai yumi keepim everi infomesen long wan centralize space, mo taem wan disasta hemi strike, mbai i no tekem long taem blong kavman isave rispon.”
Statistics Ofis i askem ol bisnis long Vanuatu blong tingting strong blong tekem pat long census ia from mbai hemi helpem kavman blong i save sapotem gud ol Ni-Vanuatu bisnis owna long fiuja.
By Agnes Herbert.


text:
Eli yet blong Tropikol low i kam saeklon
Vanuatu Weta Ofis i talem se i eli yet blong tropikol low bitwin Vanuatu mo New Caledonia bae i kam wan Saeklon.
Principal Scientific Ofisa Aviation Weta Seves long Meteo Dipatmen, Jerry Timothy, i talem se ol kondisen i no mitim yet blong kam wan Saeklon.
Mr Timothy i talem se system ia i stap kolosap long Niu Caledonia mbe ol cloud blong hem nao i mekem hevi ren mo win long Vanuatu.
“Hemi eli blong talem se long nekis tu o tri dei, tropikol low ia bae i kasem New Caledonia mo kambak,”Mr Timothy i talem.
“Jenis blong wan low presa olsem i dipen bigwan long ol apa level win mbe naoia system hemi stil stap semak. Hemi low yet blong kam wan saeklon mekem se yumi stil talem yet se hemi wan tropikol low.”
Mr Timothy i talem se low presa ia hemi bin stap long Saot Solomon Islands mo i muv i kam daon.
Wan lokol long Banban eria long Santo, i talem se ren ia i spoilem ol rod long eria ia, pepsi mo solwei.
VBTC Nius i kasem toksave tu se plante eria long kaontri solwota i raf mo flood.


text:
Saeklon Dovi blong muv aot
Vanuatu Weta Ofis i talem se Tropikol Saeklon Dovi i sud leko kaontri long tete naet.
Jerry Timothy, Supervisor long Weta Ofis long tete, i talem se bae oli karemaot woning blong Saeklon long tete evening o naet.
Mr Timothy i talem se strong inland win woning i save ko daon tu tete.
“Mbe ol woning blong hevi ren mo flood bae i kontinu blong stap long Saot aelan,” Mr Timothy i talem.
“Ol woning blong raf solwota i stap yet tru aot long Vanuatu. Taem sistem i stap kontinu blong muv mo pasem New Caledonia bae hevi kload we i stap ova long saot aelan bae i muv aot wetem hem.”
Mr Timothy i bin talem long VBTC Tokbak sho long wik ia se Saeklon Dovi we i stap fastaem olsem wan Tropikol Low i bin travel Saot West i ko daon long New Caledonia mo hemi kam mo klos wetem ol aelan long saot Vanuatu mo hemia nao kosem inlan strong wind mo hevi ren.
“Meterological blong hem long senta(Midel) i mas agri blong kam wan Saeklon,” Mr Timothy i talem.
“Mbe senta blong system ia i no mitim ol tul blong kam wan saeklon. Mbe long Not mo East blong sistem ia win i ko antap long 34 knots, so i kasem treshold blong ol gale win i mekem se yumi luk ol banana mo ol nara tri i foldaon.
Meteo Ofis i remindem pipol se manis Novemba kasem April hemi ol taem blong Saeklon sisen mo pipol i mas rere.


text:
Rom
God i givim stretpela pasin long Abraham.
4
1Orait, Abraham, tumbuna bilong yumi, em olsem wanem? 2Sapos Abraham i mekim stretpela pasin na long dispela as God i kolim em “stretpela man”, orait Abraham em i ken i apim em yet long ai bilong God. Tasol em i no mekim olsem. 3Tok bilong God i tok wanem? Em i tok, “Abraham i bilipim God na God i givim nating na givim stretpela pasin long em.” (Jenesis 15:6) 4Taim wanpela man i mekim wok bilong kisim pe, orait dispela pe em i no presen. Nogat. Dispela pe em i bekim bilong wok bilong em. 5God Em i God bilong givim stretpela pasin long ol nogut manmeri na kolim ol “stretpela man”. Em olsem na taim wanpela man i no mekim stretpela pasin, tasol em i bilipim na trastim dispela God, orait God bai givim nating na givim stretpela pasin long em. 6Devit i bin tokaut long dispela samting tu. Em i tokaut long manmeri i no bin mekim stretpela pasin, tasol God i bin givim stretpela pasin long ol. Olsem na, ol dispela manmeri i gat bikpela amamas. Devit i mekim dispela tok,
7“Manmeri i kisim amamas tru,
ol i manmeri God i fogivim olgeta rong bilong ol
na Em i karamapim olgeta sin bilong ol.
8Man i kisim amamas tru,
em i man BIKPELA i no tingting moa
long sin bilong em.”
(Buk Song 32:1,2)
9Na dispela blesim bilong God, em bilong ol manmeri i katim skin tasol o em bilong ol narapela manmeri tu, a? Yumi save pinis, Abraham i bilipim na trastim God na God i givim nating na givim stretpela pasin long em. 10Orait, em olsem wanem? Abraham i katim skin pastaim na God i givim stretpela pasin long em, a? Nogat. God i givim stretpela pasin long Abraham pastaim na bihain Abraham i katim skin. 11Em olsem na bihain Abraham i katim skin bilong soim olsem em i kisim pinis stretpela pasin God i givim em. I klia olsem, taim Abraham i no katim skin yet em i kamap “stretpela man” pinis long ai bilong God. Long dispela as Abraham em i papa bilong ol manmeri i bilip na i no katim skin. God bai givim nating na givim stretpela pasin long ol. 12Na tu Abraham em i papa bilong ol manmeri i katim skin na i holim wankain bilip Abraham i holim taim em i no katim skin yet.
Kaikai bilong promis i kam long rot bilong bilip.
13God i bin givim promis long Abraham na long ol pikinini bilong em. God i promis long givim olgeta samting long Abraham na long ol pikinini bilong em. Abraham i no bihainim sampela kain lo na God i mekim dispela promis. Nogat. Abraham i bilipim God, na God i givim stretpela pasin na kolim em “stretpela man”, na long dispela rot promis bilong God i kam long Abraham. 14Olsem na, sapos promis i kam long ol manmeri i bihainim lo, orait bilip i no gat wok na promis em i samting nating. 15Long wanem, God i save bel hat na bekim pe nogut long manmeri i sakim lo. Tasol, sapos lo i no stap, orait manmeri i no inap sakim lo.
16God i mekim grasia na Em i givim promis. Em olsem na promis em i kam long rot bilong bilip. Long dispela as i tru tumas, God bai givim olgeta samting bilong promis long ol pikinini bilong Abraham. Olgeta manmeri i bilip wankain olsem Abraham i bilip, ol bai kisim ol samting bilong promis, maski ol i lain bilong lo o ol i narapela lain. Olsem na, Abraham em i papa bilong olgeta manmeri i bilip. 17Dispela kain tok i stap pinis long Buk bilong God na i tok, “Mi mekim yu papa bilong planti lain manmeri.” (Jenesis 17:5) Long ai bilong God Abraham em i papa bilong yumi. Na dispela God Abraham i bilipim na trastim Em i God bilong givim laip long man i no gat laip, na Em i God bilong kamapim ol kain kain samting i no kamap yet. 18Pastaim i luk olsem Abraham i no inap kamap papa bilong wanpela pikinini na i no inap kamap papa bilong planti manmeri. Tasol em i tingting long promis na em i bilipim na trastim God. God i bin tokim Abraham olsem, “Ol lain bilong yu bai kamap planti tru olsem ol sta.” (Jenesis 15:5) 19Abraham i bin kisim klostu 100 krismas pinis, na em i save olsem em i lapun pinis na strong bilong em i lus pinis. Na em i save olsem Sara tu em i lapun pinis na em i no inap karim wanpela pikinini. Abraham em i klia long ol dispela samting, tasol em i bilipim na trastim God i go yet. 20Na taim em i tingting long promis bilong God em i no tingim God Em i giaman. Nogat. Na Abraham em i no tubel. Nogat. Em i kamap strong moa yet long bilipim na trastim God na em i litimapim nem bilong God. 21Abraham em i holim wanpela strongpela tingting tasol. Na dispela tingting i olsem, God i gat strong na Em inap tru long kamapim dispela samting Em i bin promisim. 22Na long dispela as “God i givim nating na givim stretpela pasin long em.” 23Dispela tok, “God i givim nating na givim stretpela pasin long em,” i no kamap bilong givim tingting long Abraham tasol. Nogat. 24Dispela tok i kamap bilong givim tingting long yumi tu. Long wanem, God bai givim nating na givim stretpela pasin tu long yumi i bilipim na trastim God, em dispela God i bin kirapim Jisas, BIKPELA bilong yumi. 25God i bin givim Jisas, bai Jisas i dai bilong sin bilong yumi. Na God Em i kirapim Jisas gen bilong Em i ken i kolim yumi “stretpela man”.


text:
Ol Provep
Toktok bilong King Lemuel.
31
1Tok King Lemuel i save mekim. BIKPELA i givim dispela tok long mama bilong em na mama i lainim em.
2Pikinini man bilong mi, yu harim. Pikinini man mi i karim long bel bilong mi, yu harim.
Pikinini man i kamap long prea bilong mi, yu harim.
3Yu no ken i pinisim strong bilong yu long ol meri,
yu no ken givim strong bilong yu long ol meri i save pundaunim ol king.
4Lemuel, dispela i no samting ol king i ken i mekim,
pasin bilong dringim wain em i no samting king i ken i mekim,
pasin bilong dringim bia em i no samting lidaman i ken i mekim.
5Nogut ol i dring na lusim tingting long ol lo bilong ol,
na ol i bagarapim ol lo i stret na fea na i stap bilong lukautim ol manmeri i gat hevi.
6Larim ol man bilong bagarap i dringim bia,
larim ol man bilong tingting nogut i dringim wain.
7Larim ol na ol i ken i dringim na lusim tingting long bagarap bilong ol na ol i ken lusim tingting long bel nogut bilong ol.
8Yu mas opim maus bilong yu na difenim ol manmeri i no gat strong bilong difenim ol yet,
yu mas difenim ol lo i stret na fea bilong lukautim ol rabisman.
9Opim maus bilong yu na yu skelim kot long stretpela pasin;
difenim ol lo i stret na fea bilong lukautim ol rabisman na ol man i nidim helpim.
Meri i gutpela meri tru.
10Gutpela meri tru, bai yu painim we?
Tru tumas, gutpela meri em i winim ol ston i dia tumas.
11Man bilong em, em i trastim em long olgeta samting,
na man i gat gutpela meri, em i no sot long wanpela gutpela samting.
12Long olgeta de long laip bilong em, em i kisim gutpela i kam long man bilong em, em i no kisim nogut i kam.
13Em i skelim na kisim gras bilong sipsip na flax
na em i bisi na amamas long mekim wok long han bilong em.
14Em i olsem ol kontena sip;
em i kisim kaikai bilong em longwe na karim i kam.
15Taim em i tudak yet em i kirap,
na em i redim kaikai bilong femili bilong em,
na em i putim kaikai i stap bilong ol wokmeri bilong em.
16Em i yusim save bilong em na em i baim wanpela hap graun,
na long mani bilong wok bilong em, em i planim gaden wain.
17Em i strongim bel bilong em yet na em i mekim wok bilong em,
na han bilong em i gat strong bilong mekim wok.
18Em i save olsem ol samting em i maketim em i kamapim mani,
olsem na, em i no save pasim lam bilong em.
19Long han bilong em, em i holim gras bilong sipsip,
na long pinga bilong em, em i yusim spindel.
20Em i save welkamim ol rabis manmeri,
na long han bilong em, em i helpim manmeri i nidim helpim.
21Taim sno i pundaun long graun, em i no wari long femili bilong em,
long wanem, ol i gat gutpela gutpela kolsiot na ol i stap gut.
22Em i wokim ol naispela betsit na blanket bilong bet bilong em,
na klos bilong em, em i wokim long laplap i gutpela tumas.
23Man bilong em, ol i rispektim em, na long ples bung
em i kisim sia bilong em wantaim ol bikman bilong ples.
24Em i wokim klos long laplap i gutpela tumas na em i maketim,
na em i saplaim ol kampani na ol i salim.
25Em i strongpela meri na em i gat ona na dispela i karamapim em,
na em i redi bilong fesim ol samting bilong ol de bihain.
26Trupela save i stiaim tok bilong em,
long maus bilong em, em i tok isi na autim tok i stretpela na gutpela.
27Em i wok long lukautim olgeta samting bilong femili bilong em,
em i no save sindaun nating na les.
28Ol pikinini bilong em, ol i tok, “Mipela i kisim planti blesim long han bilong mama.”
Man bilong em i mekim wankain tok, na em i litimapim nem bilong em olsem,
29“Planti meri ol i wokim ol gutpela samting,
tasol yu winim ol.”
30Bilas em i no trupela samting, na yangpela skin bai i stap liklik taim tasol,
tasol meri i pret long BIKPELA, dispela meri yu ken i litimapim em.
31Givim ona long em long olgeta wok em i bin mekim long han bilong em,
na larim ol wok bilong em i litimapim nem bilong em long ples bung bilong ol bikman.


text:
Moning.
Mi laik askim wanpela askim pastaim na yumi skelim. God i save blesim olgeta manmeri long dispela graun o Em i save blesim manmeri i bilipim na trastim God long kisim bek ol long feitful wok bilong Jisas tasol? Yu gat wanem tingting?
Yu save, taim God i salim gutpela ren, orait dispela ren i save pundaun long gaden bilong ol manmeri i bilipim na trastim God long kisim bek ol long feitful wok bilong Jisas, na em i pundaun long gaden bilong ol manmeri i givim baksait long Jisas tu. Ren em i wanpela gutpela blesim bilong God, na God i ken i tilim dispela blesim long olgeta manmeri maski ol i givim baksait long Em o nogat.
Na God i bin givim planti gutpela blesim bilong Em long yumi olgeta manmeri bilong PNG. Yu tingim. God i givim gutpela graun long yumi, na gutpela kaikai long yumi, na gutpela san long yumi, na gutpela bus long yumi. Na Em i bin givim kopi long yumi bilong kamapim sop mani na mani bilong helpim ol femili bilong yumi. Yu save, ol dispela samting em i gutpela blesim bilong God, na God i bin tilim ol dispela kain blesim long olgeta manmeri bilong PNG maski ol i bilipim na trastim God long kisim bek ol long feitful wok bilong Jisas o nogat. God i bin tilim ol dispela kain blesim long olgeta manmeri wantaim.
Tasol, dispela i no minim olsem God i save givim olgeta blesim bilong Em long olgeta manmeri. Nogat. I gat sampela blesim God i no inap givim ol manmeri i givim baksait long Em na i givim baksait long Pikinini bilong Em.
Buk Efesus em i wanpela pas aposel Pol i bin raitim na i salim i go long ol manmeri bilong God i stap long taun Efesus. Na long dispela pas Pol i tok olsem, God i save givim olgeta blesim bilong heven long yumi i bilong Krais. God i no givim olgeta blesim bilong heven long olgeta manmeri. Nogat. Em i givim olgeta blesim bilong heven long manmeri i pas long Krais – em ol manmeri i bilipim na trastim God long kisim bek ol long feitful wok bilong Jisas long diwai kros tasol (na ol i no tingting long God i ken i kisim bek ol long ol narapela samting olsem baptais na Sabat na ol gutpela pasin na ol kain samting olsem). Lukim Efesus 1:1-3.
1Mi Pol mi raitim dispela pas. Na mi aposel bilong Krais Jisas. Long laik bilong God mi stap aposel. Mi salim dispela pas long yupela, ol manmeri bilong God i stap long taun Efesus. Yupela manmeri i bihainim tru Krais Jisas. 2God, Papa bilong yumi, wantaim BIKPELA Jisas Krais i ken i mekim grasia long yupela na mekim bel isi long yupela.
3Litimapim nem bilong God, Papa bilong BIKPELA bilong yumi Jisas Krais. Em i bin givim olgeta blesim bilong heven long yumi i bilong Krais.
Yumi tok pinis olsem, God i ken i tilim ren na san na ol kainkain samting olsem long olgeta manmeri. Dispela em i tru. Tasol Em i no inap givim olgeta blesim bilong heven long olgeta manmeri. Em i givim olgeta blesim bilong heven long ol manmeri i pas long Krais tasol. Em i givim olgeta blesim bilong heven long ol manmeri i bilipim na trastim God long kisim bek ol long feitful wok bilong Jisas.
Ating sampela manmeri i save tingim olsem, “Sapos mi harim lotu na mi bihainim ol misin pasin na mi baptais na mi kisim Lordsapa na mi stap gutpela man na mi lavim ol manmeri, orait bai mi lukim olgeta blesim bilong heven.” Na sampela manmeri i tingim olsem, “Sapos mi pas long sios bilong waitman, orait bai mi lukim ol blesim bilong heven.”
Tasol ol i rong. Olgeta blesim bilong heven i no bilong dispela manmeri. Nogat tru. Olgeta blesim bilong heven em bilong manmeri i pas long Krais. Em bilong manmeri i bilipim na trastim God long kisim bek ol long feitful wok bilong Krais tasol na i bihainim Krais tasol.
Lukim Rom 8:17….
17Na sapos yumi pikinini bilong God, orait ol samting God i laik givim Krais yumi tu bai kisim.
Olgeta samting God i laik givim Krais, orait yumi i pas long Krais – yumi i bilipim na trastim God long kisim bek yumi long feitful wok bilong Jisas tasol – orait yumi tu bai kisim. Olgeta samting Krais i kisim, yumi tu bai kisim – olgeta samting!
Long Efesus 1:3 God i no tok olsem, Sampela blesim bilong heven em bilong ol manmeri i pas long Jisas. Nogat. Em i tok, Olgeta blesim bilong heven em bilong ol manmeri i pas long Jisas. Olgeta blesim bilong heven em bilong ol.
Olgeta blesim bilong heven, olgeta samting bilong heven, olgeta samting long sait bilong heven, olgeta blesim bilong heven em bilong yumi i pas long Jisas. Olgeta samting Jisas i kisim, orait yumi tu bai kisim.
Samting bilong dispela graun i no stap long wanpela level.
Tingim. Long dispela graun yumi no kisim ol samting long wanpela level. Nogat. Sampela manmeri i gat planti mani, narapela manmeri nogat. Sampela manmeri i gat gutpela gris long graun bilong ol, narapela manmeri nogat. Sampela manmeri i slip long gutpela haus, narapela manmeri nogat. Sampela manmeri i gat ka, narapela manmeri nogat. Yu save, long ol wanwan liklik blesim long dispela graun yumi no kisim long wanpela level. Nogat.
Tasol, bilong yumi i pas long Krais, yumi wanwan, maski yu blek skin o yu wait skin, maski yu saveman o yu no saveman, maski yu wanem kain man, sapos yu pas long Krais, orait olgeta blesim bilong heven em bilong yu.
Yumi no save long wanem as God i givim planti kago bilong dispela graun long sampela manmeri na Em i givim liklik kago long narapela manmeri. Tasol wanpela samting yumi klia long em, long sait bilong ol blesim bilong heven, God i givim olgeta blesim bilong heven long yu (sapos yu pas tru long Krais) na Em i givim olgeta blesim bilong heven long mi (sapos mi pas tru long Krais).
Litimapim nem bilong God!
Ating yumi save komplen tumas. Olgeta taim yumi gat sampela komplen long sampela samting. Na jelas tu i save stap namel long yumi. Long wanem, yumi tingting tumas long olgeta samting bilong dispela graun na yumi no holim tingting long olgeta blesim bilong heven God i givim yumi. God i givim olgeta blesim bilong heven long yumi olgeta i pas tru long Krais, olsem na, i no gat as long yumi komplen na i no gat as long yumi jelas long narapela manmeri.
Mobeta yumi stap olsem aposel Pol na yumi litimapim nem bilong God tasol, na yumi amamas tasol long God, na yumi tok tenkyu long God (Efesus 1:3).
Glenn.


text:
Mak
Jisas i oraitim wanpela man we ol spirit nogut i bosim em.
5
1Ol i go long hapsait long raunwara na ol i kamap long ples bilong ol lain Gerasa. 2Taim Jisas i lusim sip, wanpela man i gat spirit nogut em i lusim ples matmat na em i kam bungim Jisas. 3Dispela man i save slip nabaut long ol ples matmat, na em i no gat wanpela man inap long pasim em, maski ol i pasim em long sen. 4Planti taim ol man i bin pasim han lek bilong em long hankap na sen, tasol olgeta taim em i brukim na rausim dispela samting. Em i strong tumas na wanpela man i no inap winim em. 5Nait na de em i save stap long ples matmat na long maunten, na em i save bikmaus, na em i save katim skin bilong em yet long ol ston nabaut.
6Na taim em stap longwe yet na em i lukim Jisas, orait em i ran i kam na em i brukim skru long Jisas. 7Em i bikmaus nogut tru olsem, “Jisas, Pikinini bilong God Antap Tru, Yu laik mekim wanem long mi? Long nem bilong God mi tokim Yu, Yu no ken i givim bikpela pen long mi.” 8Em i bikmaus olsem bikos Jisas i bin tokim em olsem, “Yu spirit nogut, yu lusim dispela man.”
9Na Jisas i askim em olsem, “Wanem nem bilong yu?”
Na em i bekim olsem, “Nem bilong mi, Planti. Long wanem? Mipela planti i stap.” 10Na em i tokim Jisas planti taim olsem, “Plis, Yu no ken i salim mipela i go long narapela hap ples.”
11Klostu long ol, long wanpela liklik maunten, planti pik i kaikai i stap. 12Na ol spirit nogut i tokim Jisas olsem, “Plis, Yu ken i salim mipela i go long ol pik, na mipela ken i go insait long ol.” 13Jisas i tok orait long ol, na ol i lusim dispela man na ol i go insait long ol pik. Na ol dispela pik i ran i go daun long maunten na ol i go insait long raunwara na ol i dai. Na namba bilong ol dispela pik i olsem 2000 samting.
14Na ol man i bin lukautim ol dispela pik, ol i ranawe na ol i go stori long ol manmeri nabaut long taun na long ples. Na manmeri i harim stori ol i go lukim ol dispela samting. 15Taim ol i kamap long Jisas, ol i lukim dispela man bipo planti spirit nogut i stap long em, na ol i lukim em i sindaun isi na em i pasim klos na het bilong em i orait. Olsem na, ol i pret. 16Ol manmeri i bin witnisim ol dispela samting ol i tokim ol dispela manmeri i kam, na ol i stori long olgeta samting i bin kamap long dispela man bipo planti spirit nogut i stap long em. Na tu ol i stori long olgeta samting i bin kamap long ol pik. 17Taim ol i harim stori pinis, orait ol i tokim Jisas olsem, “Plis, Yu lusim dispela hap bilong mipela na Yu go.”
18Orait, taim Jisas i kalap long sip dispela man bipo planti spirit nogut i stap long em, em i kam long Jisas na tokim Em olsem, “Plis, mi laik go wantaim Yu.” 19Tasol Jisas i tok ‘nogat’ na Em i tokim em olsem, “Yu go long femili bilong yu na yu tokim ol long olgeta samting BIKPELA i bin wokim bilong yu, na yu tokim ol long marimari BIKPELA i bin mekim long yu.” 20Olsem na, dispela man em i go long distrik Dekapolis na em i stori long olgeta samting Jisas i bin mekim bilong helpim em. Na olgeta manmeri i tanim het long ol dispela samting.
Jisas i kirapim wanpela liklik meri i dai pinis.
Na Jisas i oraitim wanpela meri i gat sik.
21Jisas i kalap long sip na Em i brukim raunwara gen. Taim Em i kamap pinis long hapsait planti manmeri i kam bungim Jisas long nambis bilong raunwara. 22-23Wanpela man i save bosim haus lotu bilong ol Juda, nem bilong em Jairus, em i kam i stap. Em i lukim Jisas na em i kam pundaun long lek bilong Jisas na em i tok olsem, “Liklik pikinini meri bilong mi klostu em laik i dai. Plis kam na putim han bilong Yu long em bilong oraitim em na em bai i stap laip.” 24Em olsem na Jisas i go wantaim dispela man.
Na planti manmeri i go wantaim Jisas na ol i pas pas long Em. 25Na wanpela meri i stap namel long ol. Em i gat sik mun i no save pinis na dispela sik i bin holim em inap long 12-pela yia. 26Em i bin lusim olgeta mani bilong em long ol dota, tasol ol i no stretim em, nogat. Sik bilong em i kamap bikpela moa yet. Olsem na, em i bin kisim hatlaip long han bilong ol. 27-28Em i bin harim stori bilong ol samting Jisas i mekim, na em i kam wantaim ol manmeri. Em i tingim olsem, “Sapos mi tasim klos bilong Jisas tasol, orait sik bilong mi bai pinis.” Olsem na, em i kamap long baksait bilong Jisas na em i tasim klos bilong Em. 29Na wantu sik mun bilong em i pinis na em i pilim bodi bilong em i orait nau.
30Na wantu Jisas i klia olsem sampela strong bilong Em i go aut pinis. Olsem na, Em i tanim na askim ol manmeri olsem, “Husat i bin tasim klos bilong Mi?”
31Na ol disaipel bilong Jisas i bekim olsem, “Yu yet Yu lukim ol manmeri i pas pas long Yu. Olsem na, long wanem as Yu tok, ‘Husat i tasim Mi?’ ”
32Tasol, Jisas i lukluk yet bilong painimaut husat i bin tasim Em. 33Orait, dispela meri i klia olsem sampela samting i bin kamap long em, na em i kam pundaun long lek bilong Jisas. Na pret bilong em i mekim em guria i stap, tasol em i tokaut klia long samting em i bin mekim. 34Na Jisas i tokim em olsem, “Pikinini bilong Mi, bilip bilong yu i oraitim yu. Yu ken i go na bel bilong yu i ken i stap isi, na dispela sik i no inap holim yu moa.”
35Orait, taim Jisas i toktok yet, sampela man bilong haus bilong Jairus, dispela man i save bosim haus lotu bilong ol Juda, ol i kam. Na ol i tokim Jairus olsem, “Pikinini meri bilong yu i dai pinis. Yu no ken i givim hatwok moa long tisa.”
36Na Jisas i no bihainim dispela tok bilong ol, na Em i tokim Jairus olsem, “Yu no ken i pret. Yu mas bilip tasol.”
37Na Jisas i tambuim ol manmeri i go wantaim Em. Tasol, Em i kisim Pita na Jems na Jon, brata bilong Jems, na ol i go. 38Ol i kamap long haus bilong Jairus na Jisas i lukim ol manmeri i no sindaun isi na ol i krai nogut tru. 39Jisas i go insait long haus na Em i tokim ol olsem, “Long wanem as yupela no laik sindaun isi na yupela krai krai? Dispela pikinini i no dai pinis, nogat. Em i slip tasol.” 40Ol i harim tok bilong Jisas na ol i lap long Em.
Na Jisas i rausim ol manmeri i go autsait, na Em i kisim papa na mama bilong dispela pikinini wantaim 3-pela disaipel i stap wantaim Em, na ol i go insait long rum we pikinini i stap long em. 41Jisas i holim han bilong pikinini na Em i tokim em olsem, “Talita kumi.” Na minim bilong dispela tok i olsem, “Liklik meri, Mi tokim yu nau, yu mas kirap.” 42Na wantu dispela liklik meri i kirap na em i wokabaut. Em i gat 12-pela yia bilong em. Na ol manmeri i lukim dispela samting na ol i kirap nogut tru. 43Na Jisas i tokim ol strong olsem, “Yupela no ken i tokim ol narapela manmeri nabaut long ol dispela samting.” Na tu Jisas i tokim ol long givim sampela kaikai long dispela liklik meri.


text:
Ol pipol i mas ripotem skin disis blong preventem spred
Wan kommuniti memba blong Worauloa, long Efate hemi raisem konsen long hae namba blong sore long skin blong ol pikinini long eria ia.
Komuniti memba we hemi raisem konsen, Esuary Deamer, hemi filem ripot i go long Ministri blong Helt blong adresem isiu blong sore long smol komuniti ia.
Hemi festaem we hemi lukim helt isiu ia long taem blong ol children class we hemi stap ranem wetem ol pikinini.
Ms Deamer hemi talem se long taem i kam hemi no stap luk ol sore ia.
Wetem help blong tu dokta blong India we oli stranded long Vanuatu oli bin identifaem sam posibol link i ko long inkris blong ol sore ia.
Fasin blong no practisim haejin, mo toti we i stap long envaeromen we oli live long hem, olsem solwora we Temporary Domestic Wharf hemi stap long hem.
Tufala Indian Dokta ia Dr Krunal Ramteke mo Dr Pooja Samteke i help blong mekem aweanes ia, abaot haejin mo hao oli save lukaotem gud ol sore blong olgeta.
Dr Krunal Ramteke i talem se, “Mifala i tijim ol perens mo ol pikinini ia long ha oblong lukaotem gud ol sore blong olgeta. Ol parens mo pikinini i mas lukaotem gud ol sore ia wetem simpol haejin praktis olsem wasem gud ol sore ia oltaem mo wasem gud han oltaem.”
Ol ofisa blong Ministri blong Helt oli bin riak long ripot we oli bin sendem, mo oli bin ko daon long komuniti blong mekem wan rapid tes blong jekem sapos ol sore ia hemi ol 50 vatu sore.
Mackline Garae olsem National Acting Coordinator blong Neglected Tropical Disease, hemi talem se oli faenem aot se sore ia hem i kos by wan nara bakteria. Oli bin tritim some long ol sore ia.
Ms Garae hemi talem se oli enkarejem ol pikinini blong oli mas ususm soap time oli swim. Mo taem oli swim long solwoa bae oli mas kam bak blong rinjim olgeta long wota mo sop.
Hemi talem se oli advaesem Dipatmen blong Envaeromen blong mekem wan tes long solwora blong luk weta hemi safe blong ol pikinini oli save swim long hem.
Ms Garae hemi presem initiative we memba blong komuniti hemi mekem blong ripot long ministri.
Hemi talem se even though hemi no Yaws or 50 vatu sore, mbe oli stap kol blong ol komuniti oli mas alertem olgeta sapos oli luk ol bigfala sore blong oli save dil wetem.


text:
“Askim sapos ol Papua Niuginian’s isave rait emi rong askim”
[Tok Pisin translations]
MICHAEL DOM
IT WAS MY IMPRESSION that one of the questions bothering Philip Fitzpatrick around 2010, on his ruminations about his once adopted home was that, if Papua New Guineans are writing, then where is the published evidence?
LONG LUKSAVE-TINGTING BILONG MI wanpela askim ibin sikirapim het bilong Philip Fitzpatrick long 2010, taim em i tingim bipo asples bilong em ibin olsem, sapos ol Papua Niuginian’s isave rait, orait we stap mak tru bilong ol insait long pablikesen?
The question here is raised about the field of literary endeavour rather than the academic and workplace necessity of writing, not that boring stuff which earns real money but the thrilling stuff that gets most of us nothing but self-satisfaction and relief in return.
Dispela askim emi ikam long giraun bilong ol litireri wokmak na ino long ol kain skulwok na wokples we igatim nid long raitim, ino dispela raitim we nogat hamamas bilong en tasol igat pei moni, tasol dispela hamamas raitim blo sampela lain we inogat pei moni tasol ol iet i kisim wanbel na belisi olsem bekim.
Of course, Phil is a literary afficionado and is himself a writer of no mean talent, leaving a footprint across the literary landscape of PNG and Australia, with books such as Bamahuta: Leaving Papua, Dogger and Two Sides to every Story: A Short Guide to Cross Cultural Awareness in Papua New Guinea.
Em nau, Phil em isave laikim tumas ol kainkain litiritia na em iet i wanpela raita igat namba, we ol lekmak bilong em istap long graun bilong PNG na Australia, wantaim ol buk olsem Bamahuta: Leaving Papua, Dogger na Two Sides to every Story: A Short Guide to Cross Cultural Awareness in Papua New Guinea.
It was Phil’s, and Keith Jackson’s, overriding sense of confidence in the creative abilities of PNG people that encouraged them to go ahead with the creation of the Crocodile Prize, after testing the waters through publishing PNG authored blog articles.
Em ibin Phil, na Keith Jackson tu, husait igatim gutpela luksave tru long pasin na save bilong yumi ol PNG na ol igo het long kamapim Crocodile Prize, bihain long ol ibin testim wara tasol long pablisim ol wanwan PNG raita long blog.
Are Papua New Guineans writing?
Ol Papua Niugini isave raitim tu o?
That same question was probably posed before, by no less a character than Ulli Beier, godfather of PNG literature.
Dispela wankain askim ibin kamap bipo tu, na ino kam long liklik nem emi Ulli Beier tasol, godpapa bilong PNG litiritia.
Beier took on an active, and some say far too interactive, role as a guardian for the cause of indigenous writing and a facilitator for local publication. And call him what you like, there weren’t and still aren’t many like him around – none in fact.
Beier em ibin kirapim wokabaut, we sampela itok em i putim em iet igo insait, olsem wasman blong ol wok yumi ol asples i raitim, na halapim long kamapim lokol pablikesen. Yumi iken mekim nek long em ibin wanem kain man, tasol inogat narapela olsem em istap nau – nogat tru.
By hook or by crook he took PNG writing out of absolute obscurity and thrust it warts and all into the public arena, at a time when it was about time and in a way that was his own way.
Emi tromoi huk na mekim hait wok long kamautim PNG raitim long ples tutak, sua istap wantaim, igo long pablik ples, long dispela taim bilong en long kamap na long wei em iet isave laikim long en.
Today we can look back at the many different achievements of Beier and assess his methods and means with the knowledge and wisdom gained from our high seats, raised above the dirt and sweat of those tasks executed during that historic period.
Mipela istap nau tete iken lukluk long ol wanwan hanmak Beier ibin putim na skelim ol pasin em ibin mekim wantaim sampela kain save yumi igatim antap long sia king, em yumi sindaun long ples we inogatim doti na tuhat bilong dispela wok long taim bipo.
Such reviews may be useful if they have meaningful purpose, in much the same manner as Beier’s efforts were. And we may even do a much better job than he did, when gifted with the supreme intelligence of hindsight.
Ating dispela lukluk igo bek ken igatim gutpela as na kaikai bilong en, wankain olsem wokmak bilong Beier iet. Na ating yumi iken mekim wok ikamap moa beta long em, bilong wanem yumi igat bikpela save long ol samting ikamap pinis.
The question for Phil and Keith in 2010 was then, “Are Papua New Guinean’s still writing?”
Askim bilong Phil na Keith long 2010 emi olsem, “Ol Papua Niuginian’s raitim iet o nogat?”
I don’t think those were their only questions but it might have been or at least it would appear in hindsight that all three men were seeking and waiting, then opening up the avenues for PNG writing to be (re-)discovered, with the fervent hope that the answer was affirmative.
Mi noken save sapos dispela askim tasol em istap long tingting bilong ol o nogat tasol long lukluk igo bek gen emi olsem ol tripela man ia ibin painim na weitim, na bihain opim ol kain rot bilong PNG raiting iken igatim luksave gen, na ol igatim bikpela laikim olsem dispela bekim bai olsem yesa.
And, of course, the evidence in those days was pretty thin on the ground, so like the good ol’ kiaps of yesteryear, Phil and Keith put their backs and their bucks to the task of unearthing the buried treasure.
Na, em i kilia olsem long dispela taim inogat liklik mak long giraun, em nau Phil na Keith mekim wankain olsem ol kiap bilong taim bipo, ol i putim bun baksait na moni igolong dispela wok bilong kamautim gol long giraun.
(Ah, the proud arrogance of white men knows no bounds. Huh!)
(Oh, biket kusai bilong ol wait man inogat pinis. E!)
So, some years have passed since we laid the Crocodile to rest in deep waters. That’s exactly what happened historically during the early 1970’s and 1980’s when a few writers reignited the flames for writing those stories, poems, drama and novels of our own, then later the flames died out.
Orait, sampela yia igo pinis long mipela ibin lusim Pukpuk igo silip idai long bikpela wara. Emi wankain olsem bipo long 1970’s na 1980’s taim ol wanwan raita man-meri ikirapim paia gen long raitim ol stori, tok-singsing, pilai-stori na buk-novel bilong yumi iet, na bihain gen paia igo daun isisi na idai.
In 2020, before starting our championing of contemporary PNG literature at Ples Singsing, my three colleagues and I were asking similar questions ourselves. We created Ples Singsing Blog six years after The Crocodile Prize ended but, were our colleagues still writing?
Long 2020, bipo long kirapim wok sambai long PNG litiritia bilong yumi naunau long Ples Singsing, mi wantaim ol tripela wanwok bilong mi mas igatim wankain askim long mipela iet. Mitripela i kamapim Ples Singsing Blog long sikspela yia bihain long Crocodile Prize emi pinis tasol, ol wanwok i raitim iet o?
Our recent experience seems to be in-line with the historical descriptions made by Professor Steven Winduo for the phases of PNG literary movements and it would be interesting to learn how our period will be defined.
Wokabaut bilong mipela ikamap wankain olsem long bipo-taim we Professa Steven Winduo i makim ol kirap na pundaun bilong PNG litireri wokabout, na ating bai yumi laik lainim wanem kain mak dispela taim bilong yum iet igatim.
So, our literary advances pass in waves, albeit short amplitude, high frequency waves, but waves nonetheless, just as it does with the rest of the world. In between there’s a trough in continuity.
Em nau, litireri wok bilong yumi iluk olsem solap bilong solwara, emi sotpela, ikam klostuklostu, tasol em igatim maunten bilong em tu, wankain olsem long olgeta ples giraun. Namel taim wok igo daun.
There is a signal. Papua New Guineans do write. And that goes without saying it right here.
Igatim signol. Yumi Papua Niugini save raitim. Na inogat as bilong toksave long hia.
It was obvious, at least to me, that after all of Phil and Keith’s hard-won battles for encouraging Papua New Guineans to take up the cause of our own national literature, we ourselves have far less inclination to do so – sure we’re writing, but we can’t be bothered to do too much about it.
Emi bin kilia tumas, ating long mi iet, olsem bihain long olgeta hatwok pait bilong Phil na Keith, long halavim ol Papua Niugini long sanap long nem bilong nesenol litiritia bilong yumi iet, mipela gen inogatim gutpela bel tingting long mekim – itru yumi raitim tasol sikin iles long surukim wok moa iet.
That’s a parallel outcome to what happened at the end of Ulli’s era, except now the failing on our part happened again with less of the controversy, Phil and Keith being such fine and proper gentlemen.
Emi wankain olsem ibin kamap long taim bilong Ulli, em nau dispela pundaun bilong yumi iet emi kamap gen, tasol nogat ol kainkain paul stori bilong en, bilong wanem Phil na Keith ol i gutpela man igatim naispela pasin tasol.
The one common element appears to be us Papua New Guineans, so it’s more than likely that we have no one else to blame for the parlous state of our national literature.
Em yumi iet ol Papua Niugini istap namel long ol dispela asua bilong pundaun, olsem na ating inogat narapela lain bilong yumi sutim pinga long ol i bagarapim kamap bilong nesenol literatia bilong yumi.
Two branches which have been burning on strongly are drama and poetry, because they have more cultural relevance as oral literature. These two creative art forms tend to be open to interpretation by the authors/actors and require or receive almost no editing. However, I don’t think that is an entirely appropriate approach to advancing their development, especially for a national audience to celebrate.
Tupela han diwai tasol i lait istap strong true em pilai-stori (drama) na tok-singsing (poetry), bilong wanem ol dispela istap insait long kalsa bilong yumi pinis olsem orol litiritia. Long dispela tupela hanmak bilong art ol lain husait i wok long en igat fridom long tromoi save na laik bilong ol iet igo insait long mekim ikamap no inogatim wok long stretim. Tasol, mi iet ting olsem dispela em ino halavim yumi tumas long putim wok igo het we bai soim mak tru, na tu long yumi hamamas olsem emi nesenol samting.
I have been doing my fair bit to promote more PNG poems to be written with translations into our vernacular languages. It is hoped that a colleague at University of Goroka will soon share her thoughts on the state of local theatre and drama production.
Mi iet mekim liklik wokmak bilong mi long putim tok-singsing igo pas we istap long ol tokpisin na tokples bilong yumi iet. Ating bai yumi kisim belgut taim wanpela wanwok long Yunivesiti bilong Goroka emi raitim ol tingting bilong em long wanem mak bilong lokol tieta na drama prodaksen.
Nevertheless, at this time Papua New Guineans have many more books which contribute to an increasing quantity and quality of national literature. Their availability to readers is a separate issue.
Tasol naunau, long dispela taim, yumi Papua Niugini igat planti moa buk we i kamapim nesenol litiritia bilong yumi igomoa moa iet. Asua istap iet olsem emi hat long ol buk long kam long han bilong ol rida.
Many of these PNG authored books arose as a direct result of the Crocodile Prize and others were indirectly inspired and challenged to publish manuscripts, some of which were gathering dust on long forgotten bookshelves.
Planti bilong ol dispela buk ibin kamaut olsem wokmak bilong Crocodile Prize na ol arapela long ol lain husait i lukluk tingting na bihainim wok blong pablisim, ol kain pepa we sindaun longpela taim na das i karamapim antap long bukself ol i lus tingting long en.
No one has done the numbers yet but it seems to me that the output inspired by the 2010’s Crocodile Prize era may almost rival that from the early 1970’s. In those days, despite the institutional support and assistance for writing organisations, Ulli’s disciples and latter-day followers were unable to maintain the fervour and flame of writing and publishing.
Inogat wanpela man i kauntim namba tasol mi ting olsem wokmak bilong Crocodile Prize emi klostu wankain olsem wokmak bilong 1970’s. Long bipo taim ol institute ibin putim halavim igo long ol raita ogenisesen, tasol ol disaipel bilong Ulli na ol husait i bihainim ino bin holim pasim dispela bel sikirap na paia lait bilong raitim na pablisim.
These days there is no institutional support whatsoever. And yet local efforts and enterprises have evolved for publishing PNG writing. Core elements of publishing which need better trained capacity and experience are proof reading, editing and review. These are still severely lacking in PNG.
Nau tete inogat wanpela institute i sapotim, nogat tru. Tasol igat lokol wok ikamap na liklik bisinis ikirap long pablisim wok mipela PNG i raitim. Sampela bun-baksait bilong wok pablisim em long kisim skul na save long wok bilong ridim gut ol wok (pruf-ridim), mak-makim (o editim) na luksave long ol kainkain wokmak (em revuim). Ol dispela yumi inogatim long PNG.
Our literary godfather Ulli Beier was a great editor of PNG work and that seems to have gotten him into a lot of trouble with his peers, past and present (strewth!).
Em litereri godpapa bilong yumi, Ulli Beier, igat bikpela save long editim ol PNG wok na dispela pasin emi putim em insait long trabol wantaim ol wanlain bilong em, long bipo taim na long nau tete (olomania!).
I can relate to the trials, tribulations and temptations of proof reading, editing and review, since I do this on a daily basis at work, and then in my obsessive pastime as a writer. Editing is not easy for either the author or the editor. Nuff sed.
Mi iet isave long hatwok, bikpela hevi na ol kain traim iken kamap long taim bilong pruf-ridim wok, editim na revuim wokmak bilong ol narapela raita long olgeta dei bilong wanem emi wokmoni blong mi iet na tu emi wok we mi iet isave sikirap long mekim long en olsem wanpela raita. Editim wok bilong narapela em ino isipela samting long edita na raita wantaim.
So, another commonality with the era of PNG’s literary growth spurts is the challenges associated with preparing manuscripts for publication and subsequent distribution. That was the least of Ulli’s troubles since he used his considerable profile and personality to PNG writer’s benefit. (That sounds like a certain former PR specialist whom I know.)
Em nau, narapela samting istap wankain long taim bipo na long nau insait long wokabaut bilong PNG litiritia em ol kain hevi bilong stretim na stretim ol buk-pepa long pablisim na salim igo aut. Dispela emi liklik hevi tasol long Ulli husait isave putim biknem na pasin bilong em iet long kamapim ol PNG raita. (Ating dispela i wankain pasin bilong wanpela forma PR saveman mi save long em.)
Today it would be entirely appropriate to respond to Prime Minister James Marape’s statement that he will “help PNG writers to write” by saying that what PNG writers’ really need is the facilitation of better editing, proof reading and publication processes and the fostering of a small print on-demand industry to supply the local market, which is yet to be explored. The terms public private partnership and small-to-medium enterprise come to mind.
Tete em bai strepela pasin long bekim toktok Prime Minister James Marape ibin mekim olsem em bai “helpim ol PNG raita long raitim”, wantaim toksave olsem mipela ol PNG raita nidim tru halavim long dispela editim na pruf-ridim wok na pablisim, na igo moa, long kirapim liklik bisinis bilong printim-long-oda bilong saplaim lokol maket, we inogatim luksave long en ikamap. Ol kain nek olsem pablik praivet patnasip na small-to-medium entaprais ikam long tingting bilong mi.
The embers are still burning in the fireplace of PNG literature. Ples Singsing is one such place where such a fire is nurtured. There are other places too, such as Hibiscus Three, Poetry PNG and the stalwart writer’s societies in Simbu as well as in Enga, the cultural elder brother of Hela, Hon. Marape’s homeland.
Ol sid bilong paia istap iet long paiaples bilong PNG litiritia. Ples Singsing emi wanpela hap bilong lukautim dispela paia. Igat ol narapela hap ples tu istap, olsem Hibiscus Three, Poetry PNG na ol strongpela lain bilong raita sosaiti long Simbu na tu long Enga, em ol bikpela brata insait long stori tumbuna bilong Hela, as ples bilong Hon. James Marape.
At this juncture of our nation’s history asking if Papua New Guineans write or still write is the wrong question. Rather we should ask ourselves how are we going to embrace, value and improve what we are writing, and how are we going to make our stories available to future Papua New Guineans.
Long dispela mak long nesenol histori dispela askim sapos Papua Niuginian’s isave rait emi rong askim. Moa beta yumi iet askim olsem, inap bai yumi holim pasim, litimapim na strongim ol dispela wokmak yumi raitim, na putim dispela ol stori bilong yumi istap bilong ol Papua Niuginians bai ikam bihain bihain.
The right answer will be the legacy of a creative entity, the diverse peoples of a truly independent state.
Gutpela bekim blong dispela askim em bai kamap bikpela mak bilong soim yumi husait, yumi ol kainkain man-meri blong trupela independen state.


text:
Aposel
Herot i kilim Jems na i kalabusim Pita.
12
1Long dispela taim king Herot i wok long bagarapim ol sampela manmeri bilong sios. 2Long sod em i kilim i dai Jems brata bilong Jon. 3Na taim em i lukim dispela pasin bilong em i amamasim ol lain Juda, orait em i arestim Pita tu. Na em i taim bilong Bret i No Gat Yis. 4Orait, em i holim Pita pinis na em i kalabusim em, na em i makim 4-pela grup soldia i gat 4-pela soldia i stap long em, bilong wokim sikuriti long em. Herot i tingting long kisim Pita i kam long ai bilong ol manmeri bihain long taim Abrusim. 5Em olsem na Pita i stap long kalabus. Tasol sios i mekim strongpela prea long God long helpim em.
Ensel i lusim Pita lo kalabus.
6Orait na long de Herot i laik kisim Pita i kam long ai bilong ol manmeri, long nait, Pita i slip i stap namel long 2-pela soldia, na em i pas long tupela long 2-pela sen, na 2-pela soldia i sanap i stap sikuriti long dua bilong kalabus. 7Na wantu wanpela ensel bilong BIKPELA i kamap na em i sanap klostu long Pita, na lait i pulap insait long sel. Em i paitim banis bilong Pita na i kirapim em, na em i tok, “Hariap na kirap.” Na sen i lusim han bilong Pita na i pundaun. 8Na ensel i tokim em olsem, “Pasim klos bilong yu na su bilong yu.” Na Pita i mekim olsem. Na ensel i tok, “Pasim longpela kolsiot bilong yu na bihainim mi.” 9Na Pita i bihainim em i go autsait. Tasol Pita em i no save dispela samting ensel i mekim em i trupela samting i kamap na em i tingim olsem em i lukim visin. 10Na taim tupela i abrusim ol fes soldia na ol sekon soldia i save sikuriti long ol dua, tupela i kamap long dua bilong i go insait long taun. Na dispela dua, em yet i op na i larim tupela i go insait long taun na tupela i wokabaut long wanpela rot. Na wantu ensel i lusim Pita. 11Na taim tingting bilong Pita i kamap klia, em i tok olsem, “Nau mi save tru. BIKPELA i salim wanpela ensel bilong Em i kam bilong rausim mi long Herot na bilong sevim mi long ol samting ol Juda manmeri i laik Herot i mekim long mi.”
12Taim Pita i kisim dispela tingting pinis, orait em i go long haus bilong Maria, mama bilong Jon narapela nem bilong em Mak. Long haus ol planti manmeri i bung i stap na ol i mekim prea. 13Na taim Pita i noknok long dua, wanpela wokmeri, nem bilong Roda, i kam bilong opim dua. 14Tasol taim em i save olsem nek em i harim em i nek bilong Pita, em i amamas, tasol em i no opim dua. Nogat. Em i ran i go na i tokim ol manmeri, “Pita i sanap long dua.” 15Na ol i tokim Roda olsem, “Yu longlong.” Tasol em i strong na i tok, “Tru tumas Pita i sanap long dua.” Na ol tu ol i strong na i tok, “Em i ensel bilong em tasol.” 16Tasol Pita i noknok i go yet, na taim ol i opim dua na lukim em, ol i kirap nogut. 17Tasol Pita i litimapim han bilong em bilong ol i mas pasim maus. Na em i tokim ol long olgeta samting BIKPELA i mekim bilong rausim em long kalabus. Na em i tok, “Yupela go autim dispela tok long Jems na long ol brata.” Na em i lusim ol na em i go long narapela hap.
18Orait na taim san i kamap i gat bikpela nois i kamap namel long ol soldia. Long wanem, Pita i lus pinis. 19Na Herot i wok long painim Pita tasol em i no lukim. Olsem na em i kotim ol soldia i sikuriti long dua bilong kalabus na em i tok, “Kilim ol i dai.” Na Herot i lusim distrik Judia na em i go daun long taun Sisaria na i stap sampela taim long dispela hap.
Herot i dai pinis.
20Na Herot i gat bikpela kros long ol manmeri bilong taun Tair na Saidon. Em olsem na ol i pasim toktok na ol i laik bungim Herot na mekim wanbel wantaim em. Long wanem, ol i save baim kaikai long distrik Herot i save bosim. Na ol i bin kisim sapot bilong Blastus, em man bilong bosim haus bilong Herot. 21Long de Herot i bin makim, em i pasim klos bilas bilong king na em i sindaun long sia king na em i mekim bikpela toktok long ol. 22Na olgeta manmeri i mekim bikmaus olsem, “Mipela no harim maus bilong man, nogat, mipela harim maus bilong wanpela god.” 23Na wantu wanpela ensel bilong BIKPELA i paitim em na i pundaun. Long wanem, em i no givim biknem long God. Na ol liklik snek i kaikaim em na em i dai pinis.
24Tasol tok bilong God i gat strong na i ran i go moa yet.
25Na Barnabas na Sol i pinisim wok bilong tupela long Jerusalem na tupela i go bek gen long taun Antiok. Na tupela i kisim Jon narapela nem bilong em Mak, i go wantaim.


text:
Moning.
Ating mi tok tru olsem, long Papua Niu Gini, na long planti hap long dispela graun, i gat planti manmeri i tok planti olsem, “Mi pas olgeta long Tok bilong God.” Ol i mekim kain tok olsem, tasol tru tumas, long wokabaut na sindaun bilong ol, ol i soim olsem, ol i no pas trutru. Long wanem, ol i wanbel long mekim pasin i no pas long toktok God i mekim long Baibel.
Long Taitus 1:5-9 aposel Pol i stori long dispela kain pasin. Em i stori olsem, man i stap na pasin bilong em i pas olgeta long tok bilong em, orait Taitus i ken i makim dispela kain man na em i ken i mekim wok bilong lukautim sios femili bilong God. Na man i stap na pasin bilong em i no pas long tok bilong em, orait dispela kain man i no fit man bilong lukautim sios femili bilong God. Lukim Taitus 1:5-9….
5Long dispela as mi bin lusim yu long ailan Krit, bai yu ken i pinisim wok mi bin lusim, na bai yu makim ol elda bilong sios long olgeta taun olsem mi bin tokim yu long mekim. 6Man i ken i kamap elda em mas i stap gutpela man na i no gat wanpela rong i stap we ol manmeri i tok baksait long em, na em i man bilong wanpela meri tasol, na ol pikinini bilong em ol i feitful na i stap gutpela na ol manmeri nabaut ol i no sutim tok olsem, “Ol i pilai nabaut wantaim ol man na meri, na ol i no save harim tok bilong papamama.” 7Lida bilong sios em i wokman bilong lukautim sios bilong God, na long dispela as em mas i stap gutpela man na i no gat wanpela rong i stap we ol manmeri i tok baksait long em. Na em i no man bilong apim em yet, na em i no man bilong bel hat hariap, na em i no pas long ol strongpela dring bilong spak, na em i no man bilong bel hat hariap na solapim narapela manmeri, na em i no man i hangre long kisim planti samting. 8Na em i man i amamas long mekim gutpela long ol manmeri i no wantok bilong em, na em i lavim ol stretpela samting, na em i stiaim gut tingting na pasin bilong em yet, na em i stap stret long olgeta samting, na em i mekim pasin i holi long laip bilong em, na em i strongpela man bilong mekim wok. 9Em i mas holim strong trupela tok em i bin kisim, na bai em i ken i skulim ol manmeri long trupela tok, na bai em i ken i krosim ol manmeri i egensim trupela tok.
Aposel Pol i bin lusim Taitus long ailan Krit, bai Taitus i pinisim wok Pol i bin mekim. Pol i bin autim gutnius bilong God i kisim bek sinmanmeri long feitful wok bilong Jisas long diwai kros, na Holi Spirit i bin opim ai ia bel bilong ol planti manmeri na ol i tanim bel na ol i bilipim na trastim feitful wok bilong Jisas na ol i bihainim Em. Long dispela rot ol wanwan sios femili i kamap long ailan Krit. Na Pol i laik Taitus i stap na mekim wok bilong makim ol wanwan man bilong lukautim ol dispela sios femili bilong God.
Orait na wanem kain man i ken i stap na mekim wok bilong lukautim sios femili bilong God? Pol i tokaut long 3-pela samting i makim pasin bilong man i ken i kamap wokman bilong God.
1. Wokman bilong God ol i mas pas olgeta long Tok bilong God na ol i soim dispela long laip bilong ol.
Lukim fes toktok bilong lain 6 wantaim lain 7-8. Pol i makim 12-pela samting i makim man i ken i mekim wok bilong lukautim sios femili bilong God. Dispela 12-pela samting i makim wokabaut na sindaun bilong em. Yumi ken i lukim dispela 12-pela samting long wokabaut na sindaun bilong ol.
Yumi stori pinis long ol man i tok olsem, “Mi pas olgeta long Tok bilong God,” tasol ol i no tingting long bihainim Tok bilong God long wokabaut na sindaun bilong ol. Man bilong mekim wok bilong lukautim sios femili bilong God em i no ken i stap kain man olsem! Man i mekim wanpela kain toktok na i mekim narapela kain pasin, orait dispela man em i man bilong giaman na yumi no ken i trastim em. Man bilong giaman em i no ken i stap wokman bilong God bilong lukautim sios femili bilong God.
Man i laik kamap pasta, orait em i mas i stap man i pas trutru long olgeta Tok bilong God na ol i soim dispela long laip bilong ol – yumi mas lukim dispela long wokabaut na sindaun bilong ol.
2. Wokman bilong God ol i mas pas olgeta long Tok bilong God na ol i soim dispela long wok ol i mekim bilong lukautim femili bilong ol.
Ol sampela man ol i laik kamap pasta na elda na lida bilong sios. Ol i tok olsem, “Tok bilong God i bikpela samting na mi mas i stap bilong autim Tok bilong God i gutpela na bikpela tumas.”
Na sapos ol i no giaman, orait yumi ken i lukim ol i mekim ol gutpela pasin i pas long Tok bilong God insait long femili bilong ol yet longtaim pinis. Lukim lain 6. Sapos ol i pas trutru long olgeta Tok bilong God, orait ol bai pas olgeta long wei bilong God long marit bilong ol.
Em olsem na ol bai maritim wanpela meri tasol olsem God i tok, na ol bai skulim ol pikinini bilong ol olsem God i tok na ol pikinini i stap gutpela aninit long papamama na ol i no inap pilai pilai nabaut na kisim nem nogut i kam long femili. Sapos ol i pas trutru long olgeta Tok bilong God, orait ol bai stap gutpela lida bilong femili bilong ol na yumi lukim kaikai bilong Tok bilong God long laip bilong ol long femili.
Wokman bilong God mas i stap strongpela man bilong mekim wok (las toktok bilong lain 8). Em olsem na sapos em i no strongpela man bilong mekim wok insait long femili bilong em yet na i stap gutpela lida na pasta bilong femili bilong em yet, orait yumi ken i save olsem, em i no inap i stap strongpela man bilong mekim wok insait long femili bilong God na em i no inap i stap gutpela lida na pasta bilong femili bilong God.
3. Wokman bilong God ol i mas pas olgeta long Tok bilong God na ol i soim dispela na difenim trupela tisim na egensim giaman tisim.
Lukim lain 9. Wanpela bikpela wok bilong lida bilong sios i olsem, em yet bai holim trupela tok, na em bai skulim ol manmeri bilong God long trupela tok, na em bai egensim ol manmeri i kisim ol giaman tok i kam. Long dispela rot ol manmeri bilong God bai i stap seif long trupela tok bilong feitful wok bilong Jisas.
Planti taim tumas mi lukim ol sampela man na ol i no pas trutru long olgeta trupela Tok bilong God. Nogat. Ol i go kam long wanem misin i save givim planti kago samting long ol na i baim ol gut na i givim biknem long ol. Ol i no skelim tok misin i autim. Nogat. Ol i skelim ol kago samting ol i ken i kisim na ol i strongim na bihainim dispela misin tasol.
Ol i no kea long wanem tok i tru na wanem tok i giaman. Nogat. Ol i no tingting long autim na difenim tok i tru tumas. Nogat. Ol i no tingting long lukautim ol manmeri bilong God bai ol i stap seif long trupela tok bilong feitful wok bilong Jisas. Nogat. Ol i tingting tasol long ol samting ol yet i ken i kisim long han bilong misin na long han bilong ol waitman bilong misin.
Yumi mas glasim dispela kain man, na yumi no ken i makim em long kamap wokman bilong sios femili bilong God. Sios i mas makim man i save long trupela tok, na i bihainim trupela tok long laip bilong em, na i autim trupela tok, na i difenim trupela tok. Lida bilong sios em i man i pas olgeta long trupela tok bilong feitful wok bilong Jisas.
Glenn.


text:
Moderna COVID vaccine awenes-Sanma
Awenes blong Moderna COVID vaccine blong ol pikinini long Sanma i ko hed.
Ol lida long Sanma provins i agri wetem Ministry blong Health blong rolem aot Moderna Vaksin long Sanma provins long ol age 12 kasem 17 yia.
Hemia afta long wan consultation miting we Health i kat tugeta wetem ol Principle blong ol skul long Sanma, mo tu ol Jifs mo ol jej lida insaet long Luganville.
“Yumi wok wetem Principal Education Ofisa blong Sanma blong mekem sua se priperesen i mas redi folem rolaot we bae i stat long tu -tri wik taem i mas ko hed folem plan,” Sanma Public Health Manager, Vanua Sikon i talem.
Mr Sikon i talem tu se i nid blong evriwan i stap long semak level blong save blong mekem sua se rolaot blong stik meresin i ko hed.
“Ol jej blong yumi blong oli kat miting wetem ol parents blong oli saenem aot ol konsen form blong kasem sapot,” Mr Sikon i talem.
“Hemia blong help priventem ol yangfala blong kasem sik ia COVID.”
Jeaman blong Luganville Council blong ol Jifs, Jif Nathaniel Jones i talem se awenes i gud blong mekem se oli save karem stret information i go bak long komuniti.
“Hemia blong mekem sua se ol pikinini i stap sef,” Mr Jones i talemaot.
“Mo pripea long taem we boda bae i open long July 1.”
Awenes ia i hapen tete wetem ol lida fastaem mo ol dei we i stap kam bambae i kat moa toktok wetem ol eria council raon long Sanma Provins blong mekem rere olgeta i ko long ol komuniti.


text:
Moning.
Yumi save pinis olsem, prea em i pasin we yumi manmeri bilong God (yumi manmeri i bilipim na trastim God long kisim bek yumi long feitful wok bilong Jisas) yumi ken i toktok long God. Tasol, taim yumi prea, bai yumi toktok long wanem samting? Wanem samting i ken i stiaim prea bilong yumi?
Bilip na tingting bilong yumi bai stiaim prea bilong yumi.
Yumi i gat wanem kain bilip long God, na yumi i gat wanem kain tingting long ol samting bilong God, orait ol dispela bilip na tingting bilong yumi bai stiaim toktok bilong yumi taim yumi prea.
Sampela manmeri i tingim olsem prea em i pasin we yumi ken i askim God long givim ol samting long yumi. Ol i tingim olsem, sapos yumi bilip na yumi askim God, orait Em bai givim ol samting long yumi. Ol i tingim olsem God Em i stap bilong givim ol kago samting, na prea em i wei bilong askim God na Em i tilim ol dispela samting long yumi. Em olsem na dispela bilip na tingting bilong ol i stiaim prea bilong ol.
Na i no gat kwesten mak, God i save givim helpim long ol manmeri bilong Em. Las wik long Sande Baibel Toktok yumi lukim Matyu 6:8. Jisas i tok olsem, “…..taim yu no askim yet, Papa bilong yu Em i save pinis long wanem samting yu sot.” Papa bilong yumi i save pinis long wanem samting yumi sot long en na Em i amamas long helpim yumi long samting yumi nidim. God Em i amamas long helpim ol lain bilong Em.
Tasol, Baibel i gat sampela toktok moa long dispela samting. Lukim Jems 4:3.
3Na taim yupela i askim God, orait yupela no save kisim ol samting. Long wanem, tingting bilong yupela i no stret na yupela laik kisim ol samting bilong amamasim skin bilong yupela yet.
Sampela taim, ol lain bilong God ol i no save kisim ol samting ol i askim God long en. Long wanem, ol i askim God long kisim ol samting God i no laik givim ol. Long tingting bilong ol, ol i kisim selfis tingting, na ol i tingting tasol long kisim ol samting bilong amamasim ol yet na bilong apim ol yet, na ol dispela kain tingting i stiaim prea bilong ol na ol i askim God. Na God i no givim ol dispela samting long ol. Long wanem, ol dispela samting i no inap helpim ol na i no inap kamapim gutpela samting long laip bilong ol.
Pulapim tingting bilong yu long God yet na long wok bilong God.
Yumi tok pinis olsem, bilip na tingting bilong yumi bai stiaim prea bilong yumi. Yumi gat wanem kain bilip long God, na yumi gat wanem kain tingting long ol samting bilong God, orait ol dispela bilip na tingting bilong yumi bai stiaim toktok bilong yumi taim yumi prea. Em olsem na yumi mas pulimapim tingting bilong yumi long trupela bilip na long ol trupela samting bilong God, na taim yumi prea, orait ol dispela samting bai stiaim toktok bilong prea bilong yumi.
Holim tingting long tok Jisas i mekim long Matyu 6:5-8. Ol manmeri i mekim planti tok nating long prea bilong ol, Jisas i tok olsem ol dispela kain manmeri ol i no save long God. Ol manmeri i mekim toktok nating bilong bilasim prea bilong ol, ol i no save long God, olsem na prea bilong ol i narapela kain prea olgeta. Em olsem na yumi mas save long God na yumi save long olgeta wei bilong God na yumi larim ol dispela samting i stiaim prea bilong yumi.
Stori i stap long Luk 18:9-14 i putim dispela samting long ples klia. Yumi skelim….
9Sampela manmeri i tingim ol i stretpela manmeri na ol narapela manmeri ol i no stretpela olsem ol. Long ol dispela manmeri Jisas i autim tok piksa. 10 “Tupela man i laik prea na tupela i go antap long tempel. Wanpela man em i Farisi na narapela man em i man bilong kisim takis. 11Na dispela Farisi man, em wanpela em i sanap na em i prea. Em i prea olsem, “God, mi tok tenkyu long Yu, long wanem, mi no olsem ol narapela manmeri. Ol i save stil na mekim pasin i no stret na mekim pasin pamuk, na ol i save mekim pasin olsem dispela man bilong kisim takis i save mekim, tasol mi nogat. 12Mi save tambu long kaikai long tupela de. Na olgeta samting mi kisim mi save brukim na givim tais long Yu.”
13Tasol, man bilong kisim takis em i sanap longwe na em i no lukluk i go antap long heven, nogat. Em i paitim bros bilong em na em i tok, “God, mi wanpela sin man stret, plis marimari long mi.”
14Na Jisas i tok, “Mi tokim yupela, dispela man bilong kisim takis, em tasol i kamap stretpela man long ai bilong God na em i go bek long haus bilong em. Tasol dispela narapela man nogat. Long wanem, ol manmeri i apim ol yet, bai God i daunim ol. Tasol ol manmeri i daunim ol yet, bai God i litimapim ol.
Farisi man. Farisi man i tingim olsem God bai amamas long gutpela pasin bilong em na God bai kisim bek em long dispela gutpela pasin bilong em. Dispela em i bilip bilong em. Em i bilipim na trastim dispela samting. Em i tingim olsem God Em i God bilong kisim bek manmeri long stretpela pasin ol yet i mekim.
Em olsem na taim Farisi man i mekim prea, orait prea bilong em i pulap long dispela tingting na bilip bilong em. Prea bilong em i pulap tasol long toktok bilong litimapim nem bilong em yet long ai bilong God.
Tingting na bilip bilong Farisi man i stiaim prea bilong em. Em i holim rong tingting long God na em i holim rong bilip long hau God i save kisim bek sin manmeri, olsem na prea bilong em i paul olgeta. Lukim lain 14. Jisas i tok olsem, God i no harim prea bilong em na kisim bek em. Nogat. God i larim em tasol na em i lus long rong tingting bilong em.
Takis man. Takis man em i save liklik long God. Em i save olsem God i save hetim sin pasin. Em i save olsem pe bilong sin em i dai. Em i save olsem God Em i no inap amamas long em bikos em i wanpela sinman stret. Long dispela as taim em i prea em i sem na em i daunim het bilong em.
Na tu, Takis man em i save olsem God Em i God bilong marimari. Em i klia olsem God Em i gutpela God. Olsem na em i putim em yet i go long han bilong dispela gutpela God bilong marimari. Em i trastim God long wokim wok bilong stretim em na bilong kisim bek em.
Dispela takis man em i no gat planti save long God tasol em i gat trupela save long God, na taim em i mekim prea, orait dispela trupela bilip na tingting bilong em i stiaim toktok bilong em. Na God i harim dispela toktok bilong em na God Em i marimari long em olsem em i askim.
Takis man em i no toktok planti na em i no bilasim toktok bilong em. Nogat. Em i tok stret tasol long nek bilong em yet. Em i save liklik long God na em i save liklik long pasin bilong God, na dispela liklik trupela save bilong em i stiaim prea bilong em. Na samting em i askim God long em, orait God i givim em.
Kisim trupela save na mekim prea.
Yumi mas kisim save moa long God na long pasin bilong Em. Yumi mas kisim save moa long wok Em i mekim long feitful baim bek wok bilong Jisas long diwai kros. Yumi mas save moa long wok God i mekim long wok bilong Holi Spirit insait long laip bilong ol manmeri bilong Em. Yumi mas pulimapim bel na tingting bilong yumi long ol dispela samting bilong God, na yumi bilipim na trastim ol dispela trupela samting bilong God, na taim yumi prea, orait prea bilong yumi bai pulap long olgeta toktok i gutpela.
Glenn.