text: Ol atlet blong Vanuatu we oli bin difendem kala blong kanttri long las Commonwealth gem long Austrália oli mekem courtesi visit ikam long acting praem minista Jean Pierre Nirua long tede moning. Mr Nirua i apolojaes blong ol minista ino save stap long Airport long taem blong arrival from lack of communication bitwin VASANOC mo gavman.Acting PM i talem se VASANOC hemi neva infomem gavman long arrival blong ol atlet. Mr Nirua i apil long VASANOC blong hemi impruvum information sharing blong hem. Acting PM i kongratuletem ol atlet long achivmen we oli mekem blong kambak wetem fes medal blong Vanuatu long Commonwealth gem. Hemi talem se gavman istap blong sapotem ol sport man mo sport woman mo hemi holem taet komitmen blong hem blong developem sport long Vanuatu


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Malesia, (tu nem bilong Malaysia) em i wanpela kantri stap long Southeast Esia. Em i brukim namel tu pat long South China Sea. Bikpela hap long Malay Peninsula klosap Straits of Malacca long wes, na klosap South China Sea long es. Narapela hap bilong kantri stap long north long ailan long Borneo, we long not Philippines i stap klostu (Palawan ailan) Em i nem bilong kapitol Kuala Lumpur.
Rafflesia
plaua long Borneo. Em i wanpela bikpela plaua long wol
Murtabak
em i kaikai popula namel long pipal bilong Malaysia
Petronas Twin Towers
long Kuala Lumpur, em kapitol bilong Malaysia
(Dispela pes Malaysia em i liklik tumas. Yu inap raitim moa sapos yu laik halivim Wikipedia. Hau?)

robotstxt: allowed

filter: keep


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Washington Post itok dispela agrimen we vice president Joe Biden i mekim, bai larim gavman i inkrisim ol inkam takis long bikpela mak long nabawan taim insait moa long 20 pela yar. Dispela i makim President Obama i kipim promis blongen long inkrisim takis long ol rich pipol.
Dispela i minim ol richest pipol long Amerika bai peim bikpela takis - em ol husat i save kisim moa long $US450,000 long wanpela yar . Tasol em ino karamapim ol arapela, na bai em no mekim $US109 billion long bajet kat long gavman sistim insait tupela mun. Wanpela top congressional aides mausman nau i tokim AFP dispela.
Dispela agrimen i inkludim ol spending kat na inkris long moni blong gavman blong peim dilei long apruvim dispela agrimen.
Insait long ol dispela kat long spending, 50% bai kam long defence na 50% from ol arapela eria - Reuters News Agency i tok.
Mr Biden, husat i mekim dispela dil wantaim Republican Senate majority leader Mitch McConnell, i stap long Capitol Hill long promotim long ol Democrat senata.
Oli kam aut long miting blong ol wantaim vice president na i tok ibin gat strongpela sapot long wanbel dispela lo hariap.
Dispela dil i minim Amerika i go bek gen long taim blong President Bill Clinton taim 39.6% blong ol household we i kisim $US450,000 moni mak na i go antap i peim hae takis.


text:
Numbami words < likely Guhu-Samane sources
abo ‘goodbye’ < abo ‘goodbye’, aipo ‘leavetaking’
abuabu ‘mud, muddy’ < qapu ‘clay pot, saucepan’
ausama ‘warclub’ < usama ‘wooden fighting club’
egaŋaiŋai ‘wallaby’ < eka gahigahi ‘wallaby’
eloma ‘amethystine python’ < eromara ‘snake type’
gaiboli ‘echidna’ < gaipori ‘echidna’
gaweta ‘emerald monitor lizard’ < kabesa ‘small green lizard’
geleŋgau ‘tree frog’ < kerengau ‘type of frog’
gobe ‘rat, mouse’ < gope ‘rat, mouse’
ibaluwa ‘tree kangaroo’ < iparuba ‘tree kangaroo’
kaebe ‘sugar glider’ < khaebe ‘sugar glider’
misimisi ‘sandflea’ < misimisi ‘mosquito’
siliwo ‘ground skink’ < siriquba ‘smaller lizards, geckos, chameleon’
suni ‘small bat’ < suni ‘bird type’
ubela ‘gecko type’ < (q)upera ‘gecko’
ubu ‘pandanus type’ < upu ‘inedible pandanus type’
zimani ‘acorn’ < ttimani ‘oak with edible acorns’
zole ‘termite’ < tore ‘termite, white ant’
Words borrowed from Guhu-Samane
Numbami words < likely Guhu-Samane sources
Numbami Origin Story (in English)
This Numbami story was first told to me in Numbami in 1976 by former village head Abu Bamo, who said his ancestors were inlanders who had shared a village with the coastal Numbami for a time after the latter fled inland to avoid attacks by people from farther down the south coast, toward Morobe Patrol Post. (Stories of giant twin monsters are common among inlanders, while stories about a giant sea eagles, octopuses, and moray eels are common among coastal peoples.) My English translation is based on the Tok Pisin version translated by Leah Sawanga from my Numbami host family.
Long, long ago, Numbami villagers used to fear several kinds of monsters. Two were giant men called Ilimolo and Dolimolo. Others were the Sea Eagle, the Octopus, and the Moray Eel. These bad creatures would kill and eat people, so the Numbami were afraid and wanted to take refuge on a small island called Awayagi. All the men and women gathered at a canoe, but one young woman who wanted to go with them lacked a paddle, so one man told her to stay back. This man rose and said, “This is a bad time for all of us and we can’t allow anyone to come along without a paddle.” He said, “Everyone must have a paddle so that we can quickly paddle to the island.” The mother of the young woman said, “All right, we two can stay while you all go.” So all the people paddled to the island while the old woman and her daughter went back and stayed at a little point of land called Maito. The two of them built a village there for themselves. At this time, the daughter of the old woman was with child.
After the two lived there a while, the forest had covered up their house, so the people who went to Awayagi thought maybe the monsters had killed and eaten them. The two of them stayed there, and one day the old woman stayed home while her daughter went off to work in their garden. She trimmed the sugarcane and pulled weeds. As she was working, a sugarcane blade cut her hand. Blood gushed out. She got scared and dug two holes and drained her blood into them. After filling the two holes, she covered them up and carried food back home.
After that, the two of them didn’t go back to the garden for a while. While they just stayed home, the girl’s blood that filled the two holes turned into two little boys. Their names were Lefthand Man and Righthand Man. They lived in the holes but would sometimes go up to the garden and sit in the sun. They kept doing that until they had grown up enough to work in their mother’s and grandmother’s garden. Then one day the old woman and her daughter went to the garden. When they got there they were shocked to see that people had been working in their garden. “Who has been working in our garden?” they wondered. They finished their garden work and were about to go back home when the old woman’s daughter told her mother, “You go back home and I’ll stay and find out who’s been working on our garden.” Her Mother replied, “Won’t the monsters kill you if you stay?” But she got up and carried all their food back home, while her daughter stayed hidden inside the sugarcane.
The two boys waited until the afternoon then came out to the garden. When they arrived at the garden, Righthand Man told Lefthand Man to hold the stick while he held the taro so they could plant food for their mother and grandmother. As they planted taro, they talked among themselves, “All the people afraid of the monsters went away to Awayagi and Mama wanted to go but didn’t have a paddle, so she stayed behind. Grandma wanted to go, too, but wanted to stay with Mama. Listening to this, the girl thought, “Maybe my blood that I put in those two holes turned into these two boys.” When they finished planting taro, Righthand Man suggested to Lefthand Man that they go stick grasshoppers and eat them, but Lefthand Man said, “No, we have to go eat eat sugarcane first, then go hunt for grasshoppers.
They went to look at the sugarcane and liked the very canebrake that their mother was hiding in. As they were about to cut the cane, their mother jumped out and grabbed both at once, telling them, “I’m your mother.” The two boys were very happy and said, “This is our mother!” Their mother took them both back with her to their grandmother’s house. When they got home, she left them behind the house and went up into the house and her mother asked her, “What’s up?” Her daughter, “Nothing to worry about. That time I went to the garden and the sugarcane leaf cut my hand and blood gushed out and I dug two holes to drain my blood into, well, they turned into two boys. Their names are Lefthand Man and Righthand Man. I brought both of them with me and left them outside the house. The old woman went down to get them and her daughter brought mats down for them to sit on. The old woman went and asked them, “Where did you two come from?” They replied, “Nowhere, Grandma, we’re Lefthand Man and Righthand Man.” Their grandmother rejoiced and brought them into the house. They went and sat on the mat their mother had made, and their grandmother fetched ripe bananas for them to eat. While they ate, she told them, “All the people of this village are afraid of all the monsters, so they left for the island. I wanted to go away, too, but I worried about your mother and stayed back. Your mother didn’t have a paddle so one man sent her away, and that’s why we’re here.
The two boys stayed with their mother and grandmother and after they grew into big men, they asked their grandmother about how to build a canoe. She said, “You can’t just say ‘canoe’ because the same damned thing can be found not just on the sea but also in the mountains.” They replied, “It’s because we hear the name, that’s all.” Then the two went exploring in the forest and leaves of the canoe tree fell into their hair. When they returned home, their grandmother picked off their lice and found plenty fallen leaves in their hair. She asked, “What were you two doing that you got so much rubbish in your hair?” She looked for lice and found leaves from the canoe tree in their hair, so she said, “You know that thing you asked me about, I found its leaves in your hair.” When she showed them the leaves of the canoe tree, they said, “We’ll search around and find it.”
They looked around and came upon the place the canoe tree was standing, then they cut it down, hollowed it into a canoe, lifted it onto their heads, and carried it back home. They asked their grandmother what kind of tree people make into paddles and spears to fight with, and she said, “You can’t make those things.” The two went hunting for game in the forest and the leaves of this tree fell into their hair, and when they came back home and their grandmother picked their lice, she found the leaves and showed them to the boys, telling them, “These are the leaves of the tree you asked me about. The two went into the forest and cut down the tree and carved it into paddles and spears for fighting and carried them back to the canoe and then returned home. They did all this without telling their mother or grandmother. They asked themselves, “Who will show us the ropes and woods for building a canoe?” and the grandmother heard them talking and told them, “The leaves of the rope vines are long, the leaves of the wood for canoe parts are short.” The two of them went into the forest and cut the vines and the wood and left both of them in the sun to dry. They finally prepared everything they needed, then then built a canoe. After they finished they lined up their paddles and spears on the canoe platform, and then went to bed.
When they saw they had finished everything they needed, they wanted to go fight Ilimolo and Dolimolo. Their grandmother told them, “If you do that, then all these monsters will come down and kill us all.” They replied, “They can’t kill us, because we’ll survive.” They told their grandmother that they would just go take a look. And their grandmother replied, “You’ve just arrived, and you can’t just leave us behind. You two send word to all the folks on Awayagi to come and then you can all go see these monsters.” They replied, “What will all the folks on Awayagi come do?” Then they went and pulled their canoe to the mouth of the river, and carried all their weapons up the mountain where the two giants lived.
Both monsters weren’t together there when they arrived. Dolimolo had gone hunting in the forest and Ilimolo was left to take care of their house when Lefthand Man and Righthand Man came. As they approached the monsters’ house, the two boys left all their weapons beside a little stream and went up and called the old monster. The old monster came and said, “Where did you two grandchildren come from?” They replied, “We came to see you.” He said, “All right. You two wait and I’ll come.” But he just went and got his two big fangs. He fastened one of them in place and just as he was about to do the other one, it slipped out of his hands and into the boys’ hands. The old monster called out, “Did you see something of mine fall down?” The two boys replied, “We found something here.” They told him to come down and get it. He got the other fang and didn’t want to got back in the house, so he went outside to attach it, but he didn’t hold it well and it fell down and the two boys got it. Then the old monster went down to the boys. Just as he was about to stab Lefthand Man, the two boys threw their spears at him and killed him. They killed him and pulled out his fangs and Lefthand Man held onto them while Righthand Man went up into their house and gathered up all their things and set fire to the house.
They set fire to their house and burnt up everything the two monsters had. As smoke rose from the fire, Dolimolo saw it and said, “I think something has happened to Ilimolo while I’ve been away.” He got up and ran back home. When he got there he saw his counterpart lying dead. He saw Lefthand Man and Righthand Man and asked them, “How did this happen?” The two replied, “Nothing. We came to see you.” He told them to wait and he would come down. He ran to find his fangs, but he couldn’t find them, and came down to the two boys. They took him to the stream where the boys had left all their things. They laid sugarcane stalks across the stream, like a ladder, and they walked across to the other side. The old monster asked them how he could get across and they told him he could walk across the ladder as they had done. Dolimolo walked across the ladder and it broke in the middle, and he fell down into the water. The two boys jumped up and got their spears and stabbed him to death. They carried his body back and put it next to the other one, then carried the fangs and all the weapons back to where they had left their canoe. They put everything into the canoe and paddled back home.
After they finished working in the garden and planting taro, they asked their mother and grandmother where exactly the Sea Eagle could be found, and their mother and grandmother said, “Ilimolo and Dolimolo were humans, and you two killed them, but this thing is really bad. If he flies down the whole sky will go dark and his long talons will pluck out your eyeballs.” The boys replied, “Even so, we just want to go have a look.”
The boys paddled away, then drifted while Righthand Man pounded on the canoe. The Sea Eagle came flying. He was so big he almost covered up their canoe. Righthand Man told Lefthand Man, “Grab the axe and chop here.” And he did, and they chopped the Sea Eagle until he died, then they paddled back home. As they arrived home, the grandmother told them, “You two have killed Ilimolo, Dolimolo, and the Sea Eagle, but one more thing remains.” They asked her what it was, and she told them it lived in the sea and has lots of limbs. “If it comes to the surface, its hands will pull your canoe down into the sea.”
They just got up and paddled to where the Octopus lived. Righthand Man dropped a rock on the Octopus and the Octopus came up and put his arms all over the place to grab their canoe. The boys jumped up on the bed of the canoe and cut one Octopus arm after another until its head fell back into the sea. Now, little children of Lefthand Man and Righthand Man used to follow them around. They were not real humans but little fish called Mudskipper, Blenny, and Siyabudo. When the Octopus head fell, these fish went down to fetch it. They tried and tried without success until finally Siyabudo was able to bring the head up. They all took it back home to show their mother and grandmother.
Now that Lefthand Man and Righthand Man killed all the monsters, they began building houses. They selected a huge pig, called Omadede, so that they could send word to all the folks on Awayagi to come for a big feast. They would kill the pig for everyone and also kill the man who had exiled their mother. After they finished preparing everything, they sent the Blenny to Awayagi to tell everyone to come to the party. The Blenny didn’t go in the shape of a man, he went as nothing special. When he got there everyone had gone to the garden. Only one woman remained at home because she was carrying a child. When the Blenny arrived at the island, he jumped into a floating coconut shell. The sea carried it onto the beach, and when the woman came to bathe in the sea she saw the Blenny. She said, “I’ll lay this big fish aside while I bathe, then take it back to cook and eat.” While she was bathing, the Blenny changed into a very big man and stood up.
When the woman finished bathing and came to get her fish, she couldn’t find it but saw this big man standing there, so she asked him, “Where did you come from? Did you see my fish here or not?” And the man replied, “That was me.” The Blenny told the woman that he had come to tell everyone to go to the village for a big feast. The woman took him back to her house and told him that all the men and women had gone to the gardens. The Blenny stayed with the woman until the afternoon, when all the men and women came back from the garden. After everyone had come together, the Blenny told them, “The woman you exiled, along with her mother who stayed behind, she drained her blood into two holes and grew to young boys. Those two boys killed all the evil monsters and they would you to go to their village and we will all have a big feast. Then the Blenny went back home.
All the men and women on Awayagi stayed until the morning then they all went back to their old village. They all went and no one stayed behind. They put just their canoe in one place and went up to the village where Righthand Man and Lefthand Man had built them a house. They just went and stayed in the house while the two boys finished lining up all the pigs. Then the men and women walked around looking at all the pigs and they swallowed hard. The two boys carried a big fighting pole and looked over all the pigs until they came to the big pig they had marked to kill along with the man who had exiled their mother. They came to this pig and Righthand Man threw the pole and killed the big pig. Then the two turned and threw the pole again and killed that man. Everyone began to run away and the boys called them to come back, telling them, “We’re not doing the same to you. This man exiled our mother, so we killed him.” Everyone came back and they all had a very big feast with portions enough for everyone. They finished eating and stayed home and no longer returned to Awayagi.
Filed under reading/writing
Tupela wetim pul (Numbami origin story)
This Numbami story was first told to me in Numbami in 1976 by former village head Abu Bamo, who said his ancestors were inlanders who had shared a village with the coastal Numbami for a time after the latter fled inland to avoid attacks by people from farther down the south coast, toward Morobe Patrol Post. (Stories of giant twin monsters are common among inlanders, while stories about a giant sea eagles, octopuses, and moray eels are common among coastal peoples.)
In 1982, my wife and I invited Leah Sawanga from my Numbami host family to visit us in Honolulu, where she typed up a Tok Pisin version of the same story. Her rendition follows, scanned and converted to text, then lightly edited by me to regularize spellings and word breaks. I’ll post it here while I work on an English translation and then a Numbami edition.
Long bipo tru long ples Numbami ol man save pret long ol dispela lain masalai. Tupela em man, naem bilong tupela Ilimolo na Dolimolo. Ol sampela em, Tarangau [Sea eagle], Kulita [Octopus], na Maliu bilong solwara [Moray eel]. Ol dispela lain samting nogut save kilim ol man na kaikai olsem na ol Numbami i pret na laik i go i stap long wanpela liklik ailan ol i kolim Awayagi. Olgeta man na meri i bung long wanpela kanu tasol na wanpela yangpela meri tu laik i go wantaim tasol nogat pul bilong em olsem na wanpela man tokim em long i stap bek. Dispela man kirap na i tok, nau yumi i stap long taim nogut na wanpela man or meri noken i kam nating na nogat pul bilong em. Em i tok, olgeta man mas i kam wantaim pul long bai yumi pul hariap i go long ailan. Mama bilong dispela yangpela meri i tok, em orait bai mitupela i ken i stap na yupela i go. Em nao olgeta man na meri pul i go daun long ailan na lapun meri wantaim pikinini meri bilong en i go bek na i stap tasol long wanpela liklik poin ol i kolim Maito. Tupela i wokim dispela hap kamap ples na tupela i stap long en. Long dispela taim pikinini bilong lapun meri i stap wantaim bel.
Tupela i stap long dispela hap i go, na bus i karamapim haus bilong tupela olgeta. Ol lain i go long Awayagi ting olsem, ating ol lain masalai i kilim tupela na kaikai pinis. Tupela i stap long ples i go na wanpela taim lapun meri i stap long ples na pikinini bilong en tasol i go long gaden na wok long gaden bilong tupela. Em i klinim suga na kamautim ol gras. Em wok i go nau lip bilong suga i katim han bilong en. Blut i no isi long i kam daun. Meri ya i pret nau i digim tupela hul na putim blut bilong en i go insait long tupela hul ya i go pulap pinis na i karamapim pinis na i go karim ol kaikai na i go long ples.
Long dispela taim tupela i no i go long gaden liklik, tupela i stap tasol long ples i stap na blut meri ya, i putim long tupela hul ya, i kamap tupela liklik boi. Naem bilong tupela Kaze Kole [Lefthand Man] na Ano Kole [Righthand Man]. Tupela i stap long hul i go na sampela taim tupela save i go antap long gaden na sindaun long san i stap. Tupela wokim olsem i go na tupela i kamap bikpela boi liklik nau tupela i wokim gaden bilong mama na tumbuna bilong tupela. Wanpela taim nau lapun meri na pikinini meri bilong en i go long gaden. Tupela i go kamap long gaden na tupela i kirap nogut long lukim ol man i wokim gaden bilong tupela. Tupela i tok, husat tru wokim gaden bilong mitupela. Tupela i wokim gaden bilong tupela i go pinis na laik i go bek long ples na pikinini bilong lapun meri i tokim mama bilong en i tok, bai yu go long ples na mi stap na lukim husat tru wokim gaden bilong mitupela. Mama bilong em i tok, bai ol masalai kilim yu or nogat na yu laik i stap? Em i kirap tasol na karim ol kaikai bilong tupela na i go long ples. Pikinini bilong en i go insait long suga na hait i stap.
Tupela boi i stap i go apinun na tupela i kam antap long gaden. Tupela i kam kamap long gaden na Ano Kole i tokim Kaze Kole long holim stik na em i holim taro na bai tupela i planim kaikai bilong mama na tumbuna bilong tupela. Taem tupela i planim kaikai, tupela i tokim tupela yet olsem, ol man na meri pret long ol lain masalai ya na i go pinis long Awayagi na mama laik i go tasol nogat pul bilong en, olsem na em istap. Tumbuna laik i go tu tasol tingting long mama olsem na i stap wantaim mama. Meri ya wok long harim i stap na tingting olsem ating dispela blut bilong mi, mi putim long tupela hul ya kamapim tupela manki ya. Tupela i planim taro pinis na Ano Kole i tokim Kaze Kole long tupela i go sutim ol grasopa na kaikai, tasol Kaze Kole i tok nogat, mitupela mas i go kaikai suga pastaim, orait bihain bai mitupela i go painim ol grasopa.
Tupela i go lukluk long ol suga i go na tupela laikim dispela suga mama bilong tupela hait long en. Tupela i go na laik katim suga nau, mama bilong tupela i kalap i kam na holim tupela wantaim na tokim tupela olsem, mi mama bilong yutupela. Tupela manki i hamamas nogut tru na tupela i tok, dispela em mama bilong mitupela. Mama bilong tupela boi i kisim tupela wantaim i go long ples long tumbuna bilong tupela. Ol i go kamap long ples na em lusim tupela i stap long baksait long haus, na em i go antap long haus na mama bilong em i askim em, olsem wanem? Pikinini meri bilong em i tok, nogat, dispela taim mi bin i go long gaden na lip bilong suga bin katim han bilong mi na blut i no isi na mi digim tupela hul na putim blut bilong mi long en na em tasol i kamapim tupela boi. Naem bilong tupela Kaze Kole na Ano Kole. Mi kisim tupela wantaim i kam na lusim tupela long baksait bilong haus. Lapun meri i go daun long kisim tupela na pikinini meri bilong en igo kisim mat i kam daun na putim long bai tupela sindaun. Lapun meri i go na askim tupela, yutupela i kam long we? Tupela i tok nogat, tumbuna mitupela Kaze Kole na Ano Kole. Tumbuna bilong tupela i amamas tru na kisim tupela i go antap long haus. Tupela i go sindaun long mat mama bilong tupela wokim, na tumbuna bilong tupela kisim banana i mau i kam na tupela kaikai. Taim tupela i kaikai, em i tokim tupela olsem, ol man na meri bilong dispela ples i pret long ol lain masalai nogut ya, na ol i go pinis long ailan. Mi laik i go pinis tasol mi tingting long mama na mi stap bek. Mama nogat pul na wanpela man rausim em olsem na mitupela i stap.
Tupela manki i stap wantaim mama na tumbuna bilong tupela i go na tupela i kamap bikpela man pinis nau, tupela i askim tumbuna bilong tupela long wok bilong wokim kanu na tumbuna bilong tupela i tokim tupela long no ken kolim kanu long wanem ol samting nogut i stap long solwara na tu long maunten. Tupela i tok, bilong wanem bai mitupela i harim tasol. Tupela i go raun long bus i stap na lip bilong kanu i pundaun long gras bilong het bilong tupela. Tupela i go bek long ples na tumbuna bilong tupela i painim laus bilong tupela na i painim planti pipiya bilong lip long gras bilong tupela na i tok, yutupela i go wokim wanem i stap na planti pipiya tru i stap long gras bilong yutupela. Em i painim laus i go nau em i painim lip bilong kanu long gras bilong tupela na em i tokim tupela olsem, dispela samting yutupela askim mi long en ya, mi painim lip bilong en long gras bilong yutupela. Em i soim lip bilong kanu long tupela nau tupela i tok, bai mi tupela i raun na painim.
Tupela raun i go kamap long ples kanu sanap long en nau tupela i katim i kam daun na sapim i go pinis na kalamapim i stap long het bilong en na tupela i go bek long ples. Tupela i askim tumbuna bilong tupela long wanem diwai ol i save wokim pul na spia bilong pait na tumbuna bilong tupela i tok, no ken wokim ol dlspela samting. Tupela i go painim abus long bus i stap na lip bilong dispela diwai i pundaun long gras bilong tupela na taim tupela i kam bek long ples na tumbuna bilong tupela i painim laus bilong tupela i go na painim lip bilong dispela diwai na em i soim long tupela na i tokim tupela olsem dispela em lip bilong diwai yutupela bin askim mi long en. Tupela i go long bus na katim diwai ya i kam daun na sapim i go kamap pul na spia bilong pait pinis na karim i go putim wantaim kanu i stap na tupela i go long ples. Tupela i wokim ol dispela samting na ol i no tok save long mama na tumbuna bilong tupela. Tupela i askim tupela yet olsem, husat tru bai soim mitupela long rop na diwai bilong wokim kanu, na tumbuna bilong tupela harim na i tokim tupela olsem, lip bilong rop em longpela na lip bilong diwai em i sotpela. Tupela i go long bus na katim rop wantaim diwai na karim i kam long ples na putim rop long san long bai drai. Tupela i redim olgeta samting i go pinis nau tupela i pasim kanu. Tupela i pasim kanu pinis na lainim pul na spia bilong tupela i go long pret bilong kanu na long baksait i go long bet.
Tupela i lukim olgeta samting inap pinis nau tupela laik i go pait wantaim Ilimolo na Dolimolo. Tumbuna bilong tupela i tok, sapos yutupela wokim dispela pasin nau bai ol dispela masalai i kam daun na kilim yumi. Tupela i tok, ol i [no?] ken kilim yumi, bilong wanem bai yumi i stap. Tupela i tokim tumbuna bilong tupela olsem bai tupela i go lukim tasol, na tumbuna bilong tupela i tok, nau tasol yutupela i kamap na i no inap long bai yumi i stap i go bihain, na bai yutupela salim tok i go na ol lain long Awayagi i kam pastaim na bai yupela i ken i go lukim ol dispela masalai. Tupela i tok, ol lain bilong Awayagi i kam wokim wanem? Em nau tupela pul i go na putim kanu bilong tupela long maus bilong wara, na tupela i karim ol samting bilong tupela long pait, na tupela i go antap long maunten tupela masalai i stap long en.
Long dispela taim tupela masalai wantaim i no i stap long ples, Dolimolo i go painim abus long bus na Ilimolo tasol bosim haus bilong tupela i stap na Kaze Kole wantaim Ano Kole i go. Tupela i go kamap long haus bilong tupela masalai nau tupela i lusim ol samting bilong tupela long pait klostu tasol long wanpela liklik wara na tupela i go singautim lapun masalai. Lapun masalai i kam na i tok, tupela tumbuna yutupela i kam long we? Tupela i tok, mitupela i kam long lukim yu. Em i tok, orait yutupela wet bai mi kam. Em i go tasol na kisim tupela bikpela tit bilong em na putim wanpela i go pas pinis na laik putim narapela nau i aburis na pundaun i go daun na tupela boi i kisim. Lapun masalai i singaut long tupela tok, yutupela lukim samting bilong mi ya pundaun i kam daun na tupela boi i tokim em olsem, mitupela painim dispela samting na i kam. Tupela i tokim em long i kam daun na kisim. Em i kisim narapela tit bilong em na i no laik i stap insait long haus orait putim long maus bilong en, nogat em i go autsait na putim na i no holim gut na pundaun i go daun na tupela manki ya i kisim. Em nau lapun masalai i go daun long tupela na laik sutim Kaze Kole nau tupela i tromwe spia bilong tupela i go na kilim Ilimolo i dai olgeta. Tupela kilim em na pulim tit bilong en na Kaze Kole holim i stap na Ano Kole i go antap long haus bilong tupela na bungim olgeta samting bilong tupela wantaim pinis na putim paya long haus bilong tupela.
Tupela i putim paya long haus bilong tupela na i kukim olgeta samting bilong tupela masalai olgeta. Simok bilong paya i go antap na Dolimolo lukim na i tok, ating mi kam i stap na wanpela samting kamap long Ilimolo. Em i kirap na ron i go long ples. Em i go kamap long ples na lukim narapala bilong em idai istap. Em lukim Kaze Kole wantaim Ano Kole na i askim tupela, olsem wonem? Tupela i tok, nogat mitupela i kam long lukim yu. Em i tokim tupela long bai tupela wet bai em i kam daun. Em ron i go long kisim tit bilong em tasol i painim nogat na i kam daun long tupela. Tupela i kisim em i go long dispela wara tupela putim ol samting bilong tupela long en. Tupela i putim wanpela namel bilong suga, olsem lata, i go kamap long apsait bilong wara na tupela wokabaut longen i go kamap long apsait. Lapun masalai i askim tupela long bai em i go olsem wonem na tupela i tokim em long bai em i ken wokabaut long lata tupela bin wokabaut long en. Dolimolo wokabaut i go long namel na lata i bruk, na em i pundaun i go daun long wara. Tupela boi kirap tasol na kisim spia bilong tupela na kilim em i dai olgeta. Tupela karim em i go putim em klostu long narapela bilong em na tupela karim tit na ol samting bilong tupela long pait na tupela i go long ples kanu bilong tupela i stap longen. Tupela i putim ol samting bilong tupela long kanu na pul i go bek long ples.
Tupela i wokim gaden na planim taro i go pinis na tupela askim mama na tumbuna bilong tupela long wonem hap tru Taragau save i stap na mama na tumbuna bilong tupela i tok, Ilimolo na Dolimolo em man na yutupela kilim, tasol dlspela samtlng em samtlng nogut tru. Sapos em i kam daun bai ples i tudak olgeta na longpela han bilong em bai rausim ai bilong yutupela. Tupela i tok, olsem mitupela laik i go lukim tasol.
Tupela boi i pul i go na trip i stap na Ano Kole i paitim kanu i stap nau Taragau flai i kam. Klostu em karamapim kanu bilong tupela. Ano Kole tokim Kaze Kole holim tamiok na katlm long hap na em i katim long hap. Tupela i katim Taragau i go na i dai olgeta na tupela pul i go bek long ples. Tupela i go kamap long ples na tumbuna bilong tupela i tokim tupela olsem, yutupela kilim Ilimolo, Dolimolo, na Taragau pinis, tasol i gat wanpela samtlng moa i stap. Tupela askim em long wonem samtlng tru, na em i tokim tupela long dispela samtlng i stap insait long solwara na i gat planti han bilong em tru. Sapos ikam antap bai han bilong em i go na pulim kanu bilong tupela i go daun long sol wara.
Tupela i kirap tasol na pul i go long ples Kulita i stap longen. Ano Kole i sutim ston long Kulita i go na Kulita ikam antap na han bilong em i go karamapim olgeta ples na ikam antap long holim kanu bilong tupela. Tupela boi i go antap long bet bilong kanu na katim olgeta han bilong Kulita pinis olgeta na het bilong Kulita i pundaun i go insait long solwara. Ol liklik mangi bilong Kaze Kole na Ano Kole i save bihainim tupela olgeta taim. I no ol man tru tasol ol liklik pis. Naem bilong ol em Kotekote [blenny], Simbaya [mudskipper], na Siyabudo. Taem het bilong Kulita i pundaun i go, ol dispela lain traim long i go daun na karim i kam antap. Olgeta i traim i go i no nap tru na taim Siyabudo i go daun nau i karim i kam antap. Ol i kisim i go long ples long soim mama na tumbuna bilong ol.
Kaze Kole na Ano Kole i kilim olgeta samting nogut pinis na tupela kirap na wokim ol haus. Tupela i makim wanpela bikpela pik tru, naem bilong en Omadede, long bai ol i salim tok i go na ol lain long Awayagi i kam na bai ol wokim bikpela kaikai tru. Na dispela pik em bilong ol kilim na bai kilim dispela man rausim mama bilong tupela. Tupela i pinisim olgeta samting pinis nau, ol i salim Kotekote i go long Awayagi long tokim olgeta man long i kam long pati. Kotekote i no i go olsem man, em i go olsem wanpela samting nating tasol. Long dispela taim olgeta man bilong ples i go long gaden na wanpela meri tasol i karim nupela pikinini olsem na em i stap long ples. Kotekote i go kamap long ailan na wanpela sel bilong kokonas i trip i stap na em i go insait long en. Solwara i kisim em i go pas long waitsan na dispela meri i kam long waswas long solwara na lukim Kotekote. Em i tok, bikpela pis bilong mi bai mi putim i stap na waswas pinis bai mi kisim i go kukim na kaikai. Taem meri ya i go waswas i stap na Kotekote i senis i go kamap traipela man tru na sanap i stap.
Meri ya i waswas pinis na i kam long kisim pis bilong em nau i painim nogat na lukim bikpela man ya sanap i stap na em i kirap askim em, yu kam we, yu lukim pis bilong mi i stap ya or nogat? Na man ya i tokim em olsem, em mi tasol. Kotekote i tokim meri long em i kam long tok save long olgeta man long bai ol i go long ples long wokim bikpela kaikai. Meri ya kisim em i go long haus bilong em na tokim em long olgeta man na meri i go pinis long gaden. Kotekote i stap wantaim meri ya i go inap long apinun na olgeta man na meri i kam bek long gaden. Olgeta man na meri i kam bung pinis nau, Kotekote i tokim ol olsem, dispela meri yupela bin rausim em na tupela mama bilong em i stap bek ya i putim blut long tupela hul na kamapim tupela yangpela boi. Dispela tupela boi i kilim olgeta samting nogut pinis na ol i laikim bai yupela i go long ples na bai yumi wokim bikpela kaikai. Em nau Kotekote i go bek long ples.
Ol man na meri bilong Awayagi i stap i go long moning na ol i go long ples. Olgeta i go na nogat wanpela man i stap bek. Ol i go na putim kanu bilong ol long wanpela ples tasol na ol i go antap long ples we Ano Kole na Kaze Kole wokim haus long en. Ol i go tasol na i stap long haus na tupela boi i lainim olgeta pik i go pinis na olgeta man na meri wokabaut na lukluk long ol pik na daunim spet bilong ol. Tupela i kisim wanpela diwai bilong pait na wokabaut wantaim i go lukluk long ol pik i go kamap long bikpela pik tupela i makim long bai kilim na kilim man i rausim mama bilong tupela. Tupela i go kamap long dispela pik na Ano Kole tromwe diwai ya i go na kilim bikpela pik ya i dai olgeta. Tupela tanim tasol na tromwe diwai gen i go na kilim dispela man ya na olgeta man na meri kirap ronowe na tupela i singautim ol i kam bek na tokim ol olsem, mitupela i no wokim dispela long yupela. Dispela man i bin rausim mama bilong mitupela olsem na mitupela kilim em. Olgeta man na meri i kam bek na ol i wokim bikpela kaikai tru na tilim inapim olgeta man na meri. Ol i kaikai pinis na i stap olgeta long ples na i no moa i go bek long Awayagi.
Filed under reading/writing
Fish types
(There are a lot more subtypes in the full dictionary.)
ai usi butterfish (spotted, humpbacked)
aigulu parrotfish (half-toothed)
alongana tang, surgeonfish type (small); tang type
amata groper
baidume emperor fish type (variegated or reticulated)
bawi snapper type (rosy)
bawila snapper type (dark barred)
bela parrotfish type (red speckled)
besule gudgeon (freshwater fish)
bilowa squirrelfish
boboli tuskfish; parrotfish type
bobowila snapper type (dusky-striped)
bogala sweetlips type (banded)
bokiyo wrasse type (black-eyed, thick-lip)
bola amala halibut, flounder, sole
bolongawila coralfish (with dorsal protrusions)
bonga mullet (with large scales)
bota scorpionfish (freshwater)
bui dabola saury, lizardfish, grinner
buna parrotfish type (barred)
buna-wa-kalawa parrotfishes (in general)
bunala batfish
butumana Moses perch (with dark spot)
buza tang, surgeonfish type (white-tailed)
dabeyala mullet
daboki triggerfish type (lined)
dangala parrotfish type (violet-lined)
denala rabbitfish; spinefoot
doga pufferfish, blowfish
dogi tuna; albacore (yellowfin or bluefin; largest of tuna)
dudusama fusilier fish
galelengi diamondfish
gama hardyhead fish
gibugibu sweetlips fish
gilangana smoothhead unicorn tang
guniaula parrotfish type (long-nosed)
iliwiya bigeye fish, bullseye fish
iwonggona freshwater eel
iya ali parrotfish type (surf, streaked)
iya alu garfish type (medium-sized, plain)
iya dogi tuna type (solid colors)
iya lasi leatherskin, dart (elongated, with lateral dots)
iya linga mangrove jack; snapper type (dark red)
iya molosa whiting fish
iya tatalinga anemonefish, clownfish
iya wasawa mackerel (very small)
iya watu cowfish; boxfish (smaller)
iya yawowo threadfin (giant)
iyawama mackerel
iyo amberjack; rainbow runner; yellowtail
iyusi emperor fish (spotted, reticulated)
kadaba fish type (small, freshwater)
kaita fish type (freshwater)
kalawa parrotfish type (red-lipped or orange-bodied)
kale yambatuna parrotfish type (hump-headed)
kalo rainbowfish (freshwater, striped)
kamumila barracuda (large, near reefs)
kau mullet type (smaller, freshwater, yellow eyes and fins)
kembala archerfish (brackish water dweller)
kembombo butterfly fish, coralfish (undifferentiated)
kima sergeant-major fish type (banded)
kiyami niwo blue tuskfish, parrotfish
kiyaota goatfish (in general)
kolangkolang sprat, round herring
komba moray eel, reef eel
kombiyo sand bass (small)
kosipama filefish, leatherjacket
kotekote blenny (with single long dorsal fin)
kulawi rock cod
kundu atila soldierfish (estuarine, pink, lined)
laki watu stripey
lau razorfish (stays vertical)
lelenggana garfish type (larger, with markings)
liliya walasa triggerfish type (spotted, blotched)
linggalingga damselfish, puller fish (small, plain, blue or green)
lulunggamina barracuda (large, in deep water)
mala tang, surgeonfish type (large dark)
mamalewa stonefish
mamambu catfish, catfish eel
mamane seahorse
mamina tuskfish type (blackspot)
mamu parrotfish type (blue-barred orange)
manatala trevally, crevally, jackfish, scad, ulua
manimbom sailfin tang
maniwala sardine
manungala sea perch (banded)
mangalana red bass, kelp bream
matele sweetlips (spotted)
menamena parrotfish type (bright-faced)
menggola tang, surgeonfish type (bright-colored)
monzala fish type (sweetlip emperor)
mosiyana sardine
mumila rabbitfish, spinefoot (dull-colored)
nawatu da unicornfish
nemiye cardinalfish, soldierfish (dark, among mangroves)
neuwa scorpionfish type (dull-colored)
newaya anchovy
ngaogeya red emperor, red snapper, sea perch type (bright red)
ogou dabaya freshwater fish (small and colorful)
okou Papuan trevally, crevally
ombaomba longfin
padadaba whiptail
pangga flying fish
pokala trumpeter fish type (banded)
pulu damselfish, puller fish, sergeant-major fish (plain)
puputaula angelfish
sagawa long-tom, needlefish
samasama flathead fish
sambi sea-pike (smaller, inshore, near sea grass)
sasangi sawfish
sasauti monocle bream, spinecheek fish (dark-striped)
sasuwana sea perch (yellow-banded pink)
saumala rock cod (white-lined)
semambula bony bream, herring type (small)
sembaya mud-skipper (with two separate dorsal fins)
siu scorpionfish (bright-colored)
somba tina garfish (small, in-shore)
sobu garfish type (smaller, plain)
sosoyala slingjaw wrasse; telescopefish (uses telescope jaw to pry off shellfish)
soulana wahoo, mackerel
sowaya perchlet (shallow-water school fish)
sumbama triggerfish (wedge-patterned)
suwala damaka wrasse (sharp-nosed)
talowana rudderfish, drummer fish
tangaola dottyback (red and green)
tangginggi remora, suckerfish
tangili marlin, sailfish
towiyawa trumpetfish, flutemouth, cornetfish
tuwa makada boxfish (larger)
udala perch
ulana herring (large), ladyfish, tarpon
ulawa parrotfish (long-nosed)
undi bibi wrasse (various small), rainbowfish (marine)
uniya threadfin
waisa sea perch type (blue-banded yellow)
walaminzi emperor (spangled)
walomina murray cod (huge freshwater fish)
wowai daba silver biddy, ponyfish
yabae snapper, threadfin bream (in general)
yabami dogtooth tuna, mackerel tuna (smallest of tuna)
yabeyala bonito, skipjack
yamboli kinali moorish idol
yota gaigai freshwater fish (small)
yoyowila emperor fish (long-nosed)
yuwaya pipefish, seahorse
zabuwana coral trout, coral grouper, fairy cod, barramundi
Sharks and rays
bogimolo shark type (black-tip)
dimbo guitarfish, shovel-nosed ray
gotamuna carpet shark, cat shark, wobbegong
gotamuna tina blind shark
inde shark ray
koeawila shark (in general)
koeawila niwila tambauna hammerhead shark
koeawila samana whaler shark
Reptiles and amphibians
Reptiles
aipambu small-eyed python (juvenile)
anelau (‘taro leaf’) green tree python
eloma amethystine python
gaweta monitor lizard type, emerald monitor
kamuzinga yellow tree python (small-eyed)
mambuluwa monitor lizard type (larger, spotted)
mota snake, worm, caterpillar
nano didi (‘fat/funny face’) green tree skink
siliwo ground skink
ubela gecko type
wawala monitor lizard
yowala tree boa
yuwaya crocodile; saltwater crocodile
zelema banded sea snake
zimoka python
Amphibians
ambangganggali turtle eggs
anabobo turtle (freshwater, pit-shelled?)
gelenggau tree frog
nagobu turtle, leatherback turtle
numbala turtle type, green sea turtle
sawali sea turtle (in general), hawksbill turtle
oma green tree frog
Filed under vocabulary
Plant types
ambuke leafy vegetable
biyuni fragrant plant
bolomana matano (‘bullroarer eye’) croton plant
dalugu greens, leafy vegetables
duna greens, leafy vegetable type
gebaro cucumber
goleme gingerstalk, torch ginger
katimana cucumber
kiyami na tina (‘dog’s mother’) pitcher plant (used in love potions)
lai ginger
latanga toxic and medicinal plant
lei tall grass, swordgrass
linggalingga leafy vegetable (edible, reddish, fast-growing, larger than ambuke)
ogo ginger type, green ginger
singgota plant type (decorative, fragrant)
tala paint, dye
tambuwala wild sugarcane (edible)
yanggo maize, corn


text:
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text:
PNG Air em wanpela long ol bikpela fixed wing charta kampani insait long South Pacific na lukautim ol mining kampani husat i wok hia long PNG, olsem :
Esso Highlands Limited (ol hap bilong Exxon)
MRDC
St Barbara Mining
Newcrest Mining
PNG Energy Developments
International SOS
PNG Air i bin statim dispela ol kopret (kampani) charta long 1987 taim ol i bin winim kontrakt wantaim Chevron Niugini long karim ol aviation sapot sevis i go kam long Kutubu oilfield projekt bilong ol. Ol bin wok wantaim gut stret na taim Chevrin Niugini lusim PNG, Oil Search Limited i bin kism ples bilong ol tasol ol holim yet wankain kontrakt wantaim mipela.
Nau PNG Air ken givim balus sevis long ol narapela kastoma tu insait long kantri wantaim :
Bikpela pilot woklain bilong mipela gat planti krismas wok experiens long ronim balus insait long PNG
Ol operasen sistem na levol mipela wokim long lukautim ol kastoma insait long resos market
BARS Gold Registrasen
Wol klass seifti bihainim ol mama lo insait long region olgeta
Airline Reservations (bukings) Systems
24/7 Integrated Operations Centre
GPS Flight tracking (SkyNet)
Spesel Charta Terminal lo Mosbi
Experiens long wok wantaim resos industri sevis
Mipela inap long karim na lukautim kainkain kago na tu stretim kastoms bonding
Ol woklain save long stretim ol sik manmeri long medivak sevis bilong mipela
Wantaim ol ATR na Dash 8 balus, PNG Air nau i fit na rere long givim namabawan balus sapot long ol kastoma. Kampani i skelim na baim ol balus we inap stret long halivim mipela long givim gutpela charta sevis long dispela ol kain liklik asples insait long ol mining hap, bikos ol ken kirap na kamap lo liklik sotpla hap, (STOL) ol no nidim gutpela ples balus. Ol pilot bilong mipela gat planti krismas experiens long ronim balus long dispela ol kain ples na tu insait long PNG. Dispela olgeta balus i gat gutpela sapot bilong fit flight operasen, engineer na seifti sistem bilong mipela base long Mosbi.
PNG Air i gat Charta Operasen woklain we ol i lukluk tasol long wok wantaim na hamamasim ol charta kastoma. Long dispela as charta sevis bilong mipela gat seksen bilong ol yet long ples balus long Jacksons long Pot Mosbi. Em ken fitim 120 pasindia na gat olgeta aviation sekuriti screening sistem. Taim ol pasindia go stap ol ken dring tea na kofi na lukim nius long traipela 42” TV tu.
Charta sevis bilong i karamapim planti hap insait long PNG na i go tu long Solomon Islands na Australia. Mipela ken sukuruim tu wantem normol balus ron bilong mipela, long wokim isi long ol kastoma na savim liklik moni long karim ol wantaim kago go kam insait long PNG. Antap long dispela ol long taim kampani kontrakt, PNG Air ken ronim wanwan taim charta ron tu.


text:
Lukluk, Herem an Falom - Buk 5
Outline: Elisha, Daniel, Jonah, Nehemiah, Esther. 24 sections. It has a picture book to go along with the recording.
Script Text
Ol Wokaman Blong God I Garem Trabol
Halo! Olketa stori insaet disfala grin buk wetem piksa ia i from Baebol ia, buk blong God. Olketa tok abaot olketa bikman hu getem help blong God long olketa taem blong trabol . Herem. Luk long nekes piksa taem iu herem disfala saon.
Piksa 1: Naamam Visitim Haos blong Elaesa
2 Kings 5:1-12
Elaesa hem bikfala tisa an profet blong God long Israel. Wan dei, wanfala man olketa kolem Naaman, i kam long haos blong hem. Naaman hemi wanfala bikfala man long ami blong Siria an Siria nao i wanfala kandre wea hemi enemi wetem Israel. Naaman hemi wanfala brev an strong man ia, bat hemi garem disfala sik olketa kolem leprosi. Hem kam long Israel bikos hemi herem dat Elaesa hem save tekewe leprosi wea i kasem hem. Bat Elesa i no laekem fo goaot an gritim hem. Elaesa sendem wakaman blong hem fo talem Naaman olsem, "Go an wasim iu seleva insaet long riva Jodan sevenfala taem. An baebae iu klin from leprosi ia." Naaman hemi kros an hem se, " Mi ting bae hem i kamaot an kolem nem blong God blong hem ia, an tekewe leprosi blong mi ia." So Naaman hemi goawe an hemi barava kros tumas nao.
Piksa 2: Naaman insaet Long Riva
2 Kings 5:13-19
Olketa wakaman blong Naaman i askem hem fo tanemraon from kros an praod blong hem. Olketa i traehad fo mekem hem obeim disfala simpol toktok blong Elaesa. So Naaman hemi go long riva Jodan an hemi wasim hem seleva sevenfala taem. Luk long piksa ia! Naamam hemi hapi tumas nao. Leprosi blong hem ia barava go finis nao. Elaesa hem no fraetem man bat hemi trastem God wea hemi wanfala God. Hem save dat God blong hemi save duim enisamting, bat hemi save dat man mas obeim God fo hemi save savem hem from olketa trabol blong hem.
Piksa 3: Elaesa an Ami blong God
2 Kings 6:8 -17
God hemi talem Elaesa bat evri taem olketa long Siria i kam fo faetem Israel. Elesa hemi wonem disfala king blong Israel mekem olketa no save winim hem. Disfala king blong Siria hem tok olsem long olketa soldia blong hem. "Go an faendemaot wea nao Elaesa hemi stap mekem mi tekem hem." Long eli wanfala mone, Elisha an wakaman blong hem i goaot an tufala lukim olketa ami blong Siria i kam fo tekem hem. Disfala wakaman ia hemi kraeaot an hemi se, "Masta, wanem nao bae iumi tufala duim?" Elaesa hemi tok olsem, " No fraet. Olketa wea i stap wetem iumi tufala i winim olketa wea i stap wetem olketa! Den disfala wakaman hemi lukim olketa haos an olketa naesfala kaat wea hos i pulum wetem faea evriwea roanem olketa. Hem ia nao ami blong God ia fo protektem tufala.
Piksa 4: Elaesa an Disfala Blaen Ami
2 Kings 6:17-23
Taem olketa long Siria i kam kolsap fo tekem Elaesa hem prea long God olsem , " Mekem olketa pipol ia fo no lukluk! Seknomoa, evri soldia ia, i no save lukluk nao! Elaesa hemi go long olketa an hemi tok olsem, "Falom mi mekem mi tekem iufala go long man wea iufala laekem." Elaesa hemi lidim evri blaen man ia go stret insaet long Samaria, disfala mein taon long Israel. Long dea, Elaesa i prea go long God agen an hemi se olsem, "Lod, openem ae blong olketa pipol ia!" Den olketa pipol long Siria i luksave dat olketa i insaet nao long taon blong enemi blong olketa. Disfala king blong Israel hemi laekem fo kilim olketa bat Elaesa i tok olsem, "Givim olketa kaikai an dring an letem go nomoa.!" Olketa fren God blong Elaesa hemi wan bikfala God ia, winim evri enemi blong iumi tu. Iumi no save lukaotem wea fo senisimbaek trabol fo enemi blong iumi ia sapos iumi trastem hem.
Piksa 5: Ol Israel i ranawe long ol Eae
2 Kings 6:24 - 7:12
Disfala ami blong Siria olketa kambaek agen faetem Israel. Olketa raonem disfala taon long Samaria fo long taem ia. An go go olketa blong Israel wea olketa i stap long datfala taon ol i no garem eni kaikai fo kaikaim nao. Luk long piksa ia. Disfala king blong Israel hemi go wakabaot falom disfala wol long taon. Den tufala woman kam long hem. Tufala askem king fo helpem tufala. Olketa hanggre tumas go go olketa kaikaim pikinini blong olketa. Disfala king hem i no save wanem fo duim. Hemi kros bikos God hem i no save savem olketa from olketa long Siria. Hem tingting nao fo kilim Elaesa disfala wakaman blong God. Den Elaesa sendem disfala toktok go long king, "Hem ia nao wanem Lod God hemi talem, 'Long disfala taem long tumoro baebae olketa salem flaoa an bale long geit long Samaria.' "
Piksa 6: Fofala lepaman
2 Kings 7:3-20
Long disfala taem fofala man i sindaon long geit long Samaria. Olketa evriwan i garem leprosi. Olketa se long olketa seleva, "Wae nao iumi stap long hia fo dae? Iumi go long ami blong Siria." Long disfala taem, ami blong Siria i herem wanfala bik noes blong olketa man long ami . Olketa fraet tumas nao an olketa mas livim evrisamting blong olketa an ranawe. Taem olketa lepaman ia olketa kasem ples wea olketa ami blong Siria hemi stap long hem no eniwan i stap dea nao. Olketa lepaman ia olketa tekem kaikai an enisamting olketa i laekem. Den olketa se olsem long olketa seleva. "Diswan ia hem no stret ia. Disfala dei hemi gudfala dei wetem gudfala nius an iumi nating searem wetem eniwan nomoa." Kuiktaem nomoa, olketa gobaek long Samaria an talem long king. Olketa pipol ia gohed fo salem kaikai from ples blong olketa ami blong Siria long geit blong Samaria olsem Elaesa hemi talem finis. God hemi savem Israel nao an God hemi savem wakaman blong hem Elaesa tu.
Olketa fren, God hemi sendem Jisas fo savem iumi from dae wea hemi no save finis ia. Diswan ia nao hem gudnius, an iumi mas searem wetem olketa fren bilong iumi.
Piksa 7: Jona ranawe from God
Jona 1:1- 7
Afta Elaesa hem i dae olketa long Israel olketa i garem wanfala profet nem blong hem nao Jona. God hem se long Jona, "Go long disfala bikfala taon Niniva an go pris agensim hem. Mi save dat pipol ia i barava nogud tumas nao." Olketa pipol blong Niniva tu olketa enemi blong Israel. Jona hemi no laek fo go long olketa so hem trae fo ranawe. Hem faendem wanfala sip wea hemi rere fo go long wanfala farawe ples. Hem peim fea blong hem finis nomoa, sip ia tekem hem go nao. No long taem nomoa, wanfala bik win i kasem olketa. Olketa long sip ia olketa fraet fo gud. Olketa tok olsem long olketa seleva, "Iumi mas faendemaot hu nao hemi mekem diswan hemi hapen." So olketa troem dais an faendemaot dat Jona nao hem mas tekem blem fo wanem kasem olketa.
Piksa 8: Jona an bikfala fis
Jona 1:8 - 2:10
Olketa pipol long sip olketa tok olsem long Jona. "Wanem nao iu duim? " Hem talem olketa dat hem ranawe from God. So olketa tok olsem long hem, "Wanem nao bae mifala duim mekem disfala bik win hemi kamdaon." Jona hemi tok olsem, "Iufala troem mi insaet long sii. Nao mi save waswe dastawe disfala bik win hemi kasem iumi." Olketa pipol ia no laek fo kilim Jona bat strong win ia i go wos go moa, so olketa troem hem go insaet long sii. Nomata olsem, Jona hem no dae. Luk long piksa. Wanfala bikfala fis hemi kam an swalem Jona nao. Hem stap insaet long bele blong fis ia fo trifala de. Den disfala fis hemi tromaotem Jona long drae graon.
Piksa 9: Jona long Niniva
Jona 3:1-10
God hemi tok olsem long Jona, "Go long Niniva an talem long olketa disfala toktok mi talem iu." So Jona hemi obeim God an hemi go long Niniv nao. Hem wonem olketa pipol olsem, "Insaet long fotifala dei Niniv baebae hemi nogud." Disfala king an olketa pipol olketa krae long God fo savem olketa. Olketa tanemraon from olketa ivol wei blong olketa so God hem senis maen blong hem fo no spoelem olketa. Olketa fren, iumi evriwan iumi olsem Jona an olketa pipol blong Nineveh ia. Iumi evriwan i disobeim God an iumi duim olketa samting wea hemi nogud. Iumi fitim fo tekem panis nao. Bat God hemi lavem iumi. Hem sendem kam Jisas fo wonem iumi mekem save tanemraon from wanem hem nogud. Jisas hemi dae fo savem iumi. Hemi stap long insaet beregraon fo trifala dei olsem Jona wea hem stap insaet fis ia fo trifala dei. Den Jisas kamap from dae. Nao hemi save givim laef wea hem no save en fo evriwan hu i bae tanemraon from sin an wanem hemi nogud an falom wei blong hem.
Piksa 10: Esta an king
Esta 1:1 - 2:18
Esta hemi wanfala iang gele from Jiu, ples blong Israel. Olketa mami an dadi blong hem olketa dae finis so anggol blong hem, Modikai nao hemi lukaftarem. Esta and Modikai nao i wetem olketa pipol blong Israel wea olketa tekem olketa go long farawe ples olketa kolem long Persia. Disfala king blong Persia ia hemi wanfala man wetem paoa ia. Evriwan i fraetem hem. Taem kuin blong hem i mekem hem kros hem mekem maen blong hem fo senisim kuin ia. Hem kolem evri naes iang gele long lan blong hem fo kam long hem. From evriwan wea i kam, hem siusim Esta fo olsem nuifala kuin blong hem. Bat Esta i no talem evriwan dat hemi wanfala Jiu ia.
Piksa 11: Modikai i no laek fo baodaon
Esta 3:1 - 4:17
Haman hemi wanfala bikman long Persia ia. Olketa pipol mas baodaon long taem hemi gopas olketa. Mordecai hemi kanduit baodaon long eniwan ia, hemi wosipim nomoa disfala wanfala tru God. Hemi no laekem fo baodaon long Haman. Haman i kros nao. Hemi tingting strong fo gud fo senisim disfala wei Modikai hem duim long hem. Wan dei hemi tok olsem long king, " Olketa pipol blong Jiu ia i no kipim olketa lo blong iu ia. Iu mekem wanfala lo wea hemi se dat olketa mas finisim olketa nao." Haman hemi givim mani long king ia mekem hemi agri wetem wanem hemi askem. Haman hemi talem olketa pipol dat wanfala dei baebae olketa mas kilim olketa Ju. Haman hem seleva nao hemi bildim disfala ples ia fo hangem Modikai. Modikai hemi talem Esta dat hem mas go an lukim disfala king an askem hem fo savem pipol blong hem. Bat Esta hemi se, " Sapos evriwan hemi go long king wea king hemi no kolem hem, baebae hem mas dae ia." Hem askem olketa pipol blong Jiu fo prea fo hem. Den hemi se, "Bae mi go long king. Sapos mi dae den bae mi mas dae nao."
Piksa 12: Bikfala kaikai blong Esta
Esta 5:1 - 7:10
God hemi ansarem olketa prea blong olketa Jiu. King ia hemi risivim Esta nao. Esta hemi kolem king fo kam long wanfala bikfala kaikai wea hemi kolem Haman tu fo kam long hem. Long taem long disfala kaikai ia, king ia hem askem Esta olsem?, "Kuin Esta, wanem nao iu laekem? " Esta hemi tok olsem long hem, "Wanem mi laekem tumas nao fo mi laef, mi an olketa pipol blong mi olketa i salem mifala nao fo dae." ?King hemi se olsem "Hu nao fo duim samting ia?" Esta i tok olsem, " Enemi blong mifala nao disfala ivol man Haman!." King ia hemi kros fo gud nao taem hemi herem olketa ivol tingting blong Haman. King ia hemi hangem Haman long ples wea Haman i bildim fo hangem Modikai, an evri Jiu i sef nao. Olketa fren Esta hemi redi fo dae fo savem olketa pipol blong hem, bat Jisas hemi lavem iumi tumas, nao hem dae fo savem evriwan from dae wea hem no save finis.
Saet 2
Daniel an Nehemaea olketa i fosim tufala fo stap long ples blong enemi blong tufala. Bat tufala wosipim disfala wan tru God an tufala barava kamap tufala bikman nao.
Piksa 13: Daniel an olketa fren blong hem
Daniel 1:1-20
Disfala piksa ia hemi som Daniel an trifala fren blong hem. Olketa i Jiu ia. Olketa enemi blong olketa nao i tekem olketa go long lan blong Bebilon. Disfala king blong Bebilon i laekem olketa fo waka fo hem , so olketa mas lanem toktok an olketa kastom blong Bebilon. Daniel an olketa fren blong hem i no laek fo kaikaim olketa gudfala kaikai blong king. Diswan hemi agensim kastom blong olketa Jiu. Olketa save dat olketa mas kipim lo blong God an mekrere long hem. Hem nao dastawae olketa i askem fo kaikai olsem kavis an bin an wata nomoa fo dringim. Man wea hemi kipim olketa hemi fraet tu nogud olketa go go fo tin an bae olketa sik. Bat God hemi kea fo olketa an olketa barava luk helti an garem gudfala tingting go moa, winim evri iangman blong Bebilon.
Piksa 14: Daniel an king blong Bebilon
Daniel 2:1-49
Disfala king blong Bebilon hemi i garem wanfala drim. Hem askem olketa man blong hem wea i garem gudfala tingting fo talem hem abaotem drim blong hem ia, bat no eniwan i save talem hem. So hemi tingting fo kilim evriwan . Daniel an olketa fren blong hem olketa prea long God an God hemi som disfala drim blong king ia fo Daniel. Daniel hemi go long king ia an hemi olsem : "Wanfala God wea hem long heven hemi save som disfala samting ia. Disfala bikfala God ia i bin tok long king abaot wanem bae bae hemi hapen long wanem long olketa baebae kam." Insaet long drim ia, king hemi lukim nao evri bikfala ples long wol ia wea olketa i garem king. Den hemi lukim wanfala ples wetem king blong hem wea hemi bik go moa, hem ia nao hemi kilim evriwan. Dat wan ia nao hem kingdom blong God wea hemi stap olowe. Daniel hemi talem olketa samting ia go long king. King ia hemi hapi tumas long Daniel. Olketa waes man ia olketa sef nao, an Daniel hemi bikman wea hem nao an hemi rul insaet long Bebilon.
Piksa 15: Kaving blong ol giamna god olketa katem long gol
Daniel 3:1-12
King long Bebilon hemi putumap wanfala bik aedol olketa katem long gol. Hemi kolem evri wakaman blong hem fo kam an lukim disfala aedol ia. Wakaman blong king hem talem olketa pipol olsem, "Taem iu herem saon blong singsing evriwan mas faldaon an wosipim disfala aedol. Eniwan wea hem no wosipim bae bae olketa troemwe hem insaet hot faea." Trifala fren blong Daniel, olketa nao i Shadrak, Meshak an Abednego. Wea olketa no laek fo wosipim disfala aedol bat olketa wosipim disfala tru God nomoa. Samfala man i go long king an olketa tok olsem, "Samfala Jiu olketa disobeim iu ia. Olketa no laek fo sevem iu o wosipim disfala aedol long gol."
Piksa 16: Ples blong faea
Daniel 3:13-30
King hemi sendem toktok fo Shadrak, Meshak an Abednego. Hem se long olketa "Sapos iu no wosipim disfala aedol long gol, bae disfala ples blong faea ia nao olketa troemwe iufala long hem. Wanem kaen god nao save stopem iufala?" Trifala man ia tok olsem, "Disfala God wea mifala sevem hem save lukaotem mifala bat nomata sapos hem no savem mifala, mifala kanduit wosipim disfala aedol long gol ia. So Shadrak, Meshak an Abednego olketa troem olketa insaet long faea. Den king hem saotaot an hemi tok olsem, "Lukim go mi lukim fofala man i wakabaot raon insaet long disfala faea, an mek fo man hemi luk olsem wanfala San blong God. Taem trifala man ia i kamaot from faea olketa nating ivin hea blong bodi blong olketa i no bonem. Disfala king hemi tok olsem, " God blong Shadrak, Meshak an Abednego hemi sendem enjel blong hem an savem olketa wakaman blong hem from faea. No eni god hemi save duim diskaen."
Piksa 17: Daniel prea long God
Daniel 6:1-13
Daniel hemi garem bikfala paoa insaet long datfala samfala bikman olketa garem tingting blong joles long hem. Olketa no faendem enisamting rong long hem bikos hemi wanfala man hemi obeim king. So olketa enemi blong Daniel i go long king an olketa se olsem, " Iu king sud putumaot wanfala strong toktok wea dat sapos eniwan hu i prea go long wanfala deferen god an i no iu datfala man bae iumi troemwe insaet long hol blong laeon." King ia hemi se ies an hem mekem wanfala niu lo. Daniel hemi herem disfala niu lo blong king bat hem gogo hed fo prea long God olsem hemi duim evri taem. Taem olketa enemi blong hem i lukim dat hemi prea, olketa go long king an tok olsem, "Daniel hemi nating obeim disfala lo wea iu putum."
Piksa 18: Daniel insaet long ples blong laeon
Daniel 6:14-24
King hemi no laekem Daniel fo dae insaet ples blong laeon, bat hemi no save senisim disfala lo nao. Daniel olketa troem long olketa laeon nao. Eli long nekes mone, king i ran go long fenis blong laeon an hemi kolemaot olsem, "?Daniel waswe, God blong iu hemi no save savem iu from olketa laeon ia?" An Daniel hemi ansarem an hemi tok olsem, " God blong mi hemi sendem olketa enjel blong hem an olketa satem maos blong olketa laeon ia." King ia hemi ovam hapi nao. Olketa aotem Daniel from fenis blong laeon. Long oda blong king, olketa enemi blong Daniel nao olketa troem olketa insaet long hol blong laeon and olketa laeon i barava spoelem olketa nao. Olketa fren iumi no nid fo fraetem wanem nao man hemi save duim long iumi sapos iumi trastem God olsem Daniel an olketa fren blong hem. Nomata sapos man hemi kam fo kilim iumi, iumi no wori bikos iumi garem hop ( fasin blong wetem God hemi mekem gud long iumi) blong iumi long dat bae hemi givim iumi laef afta dae.
Piksa 19: Nehemaea long fron long king
Nehemaea 1:1 - 2:7
Nehemaea hemi wanfala Jiu hu trastem God. Hemi stap long Bebilon afta taem blong Daniel. Jerusalem nao hemi taon blong olketa pipol blong hem long taem bifoa kam, hemi nogud nao, an olketa Jiu wea i stap long dea olketa insaet long bikfala trabol . Nehemaea hemi wanfala wakaman blong wanfala king ia. Wan dei taem hemi givim wean long king, king hemi tok olsem long hem, "Wae nao feis blong iu hemi luk sore tumas?" Nehemaea hemi talem hem abaotem Jerusalem an olketa pipol blong hem long Jiu. Den king hemi se, " Wanem nao iu laekem fo askem?" Nehemaea hemi prea kuaet go long God, an den hemi se olsem long king. "Sendem mi go long taon blong olketa dadi blong mi bifoa kam mekem mi save bildim baek moa." God hemi ansarem prea blong Nehemaea an king hemi agri long wanem Nehemaea hem askem.
Piksa 20: Nehemaea hemi lukluk long taon wea i nogud finis
Nehemaea 2:7-20
King hem givim Nehemaea olketa samting fo bildim taon ia an olketa pipol fo helpem hem. Olketa go olowe go long Jerusalem an olketa enemi blong olketa Jiu i herem abaot Nehemaea. Olketa kros tumas. Olketa no laekem fo eniwan fo helpem olketa Jiu. Nehemaea hemi no fraetem long olketa. Nehemaea hemi laek go fo lukluk gud long Jerusalem, so hemi go go raonem wol blong taon i wea hemi brek fisin. Hem go long naet mekem no eniwan i save wanem hemi duim. Nekes mone, Nehemaea i kolem olketa Jiu an hemi tok olsem, "Kam an iumi bildim baek moa olketa wol blong Jerusalem an bae no eniwan hemi save mek sem moa iumi." Hem talem olketa dat God hemi stap wetem hem, olketa mas no fraetem enemi blong olketa. Olketa Jiu olketa agri nao fo waka wetem Nehemaea.
Piksa 21: Bildim olketa wol
Nehemaea 3:1 - 6:19
Luk long piksa ia. Olketa Jiu olketa stat fo waka nao. Samfala i klinimap olketa rabis taem samfala olketa bildim olketa wol wea putumap olketa geit. Enemi blong olketa Jiu olketa kros fo gud. Olketa toktok fo kilim olketa Jiu taem olketa i waka. So Nehemaea hemi prea moa long God. Hemi laekem God fo hemi som hem wanem moa fo duim. Den hem putum olketa man wetem olketa samting fo faet wetem long antap long wol mekem olketa sendre long olketa wakaman. Evriwan tekem olketa samting fo faet an mekem rere fo woa. Olketa enemi no fit fo kilim Nehemaea o olketa Jiu. So waka hemi gohed nomoa an wol ia olketa finisim fo bildim nomoa insaet long 52 fala dei.
Piksa 22: Esra hemi ridim lo
Nehemaea 8:1 - 13:31
Afta disfala wol bildim long hem finis olketa Jiu olketa mit long Jerusalem. Esra wanfala pris blong God hemi ridim olketa buk tabu fo olketa. Samfala long olketa pipol i stat fo krae bikos olketa save dat olketa i bin disobeim olketa lo blong God. Hem nao dastawae God hemi talem enemi long olketa fo spoelem taon blong olketa. Pipol blong Jiu olketa laekem nao fo tanemraon from olketa rabis wei blong olketa an falom wei blong God. Nehemaea i tok olsem long olketa pipol ia, "No sore. Disfala joi blong Lod hem nao strong blong iumi." Olketa fren iufala garem joi? God hemi givim iumi joi an strong blong spirit taem iumi save long God an obeim Baebol blong hem. Letem mi talem iu hao nao bae iu kam fo save long God blong Nehemaea.
Piksa 23: Jisas antap long kros
Jon 19:17 - 30, Romans 5:8
Wanfala wei fo save long God. God hemi sendem San blong hem, Jisas Kraes fo soim datfala wei. Jisas hem stap long disfala wol long taem kam nao. Hemi bin duim staka gudfala samting fo helpem pipol. Hem som iumi hao fo mekem God hemi hapi. Bat iumi no save falom olketa wei blong hem. Iumi evriwan sin agensim God. Panis fo sin nao bae iumi dae blong Spirit fo olowe. God wea hemi savem Elaesa an Daniel an samfala from dae. Bat hem no savem Jisas from dae. God hemi letem olketa rabis man fo kilim Jisas. Olketa nilim hem go long kros wea olketa i mekem long wod. Jisas i laekem fo tekem panis fo sin blong iumi bikos hemi lavem iumi. Distaem God hemi save fogivim sin blong iumi an iumi save kam long God. Hem givim laef long spirit blong iumi, an iumi save long God an lavem em an waka fo hem.
Piksa 24: Jisas hemi som wei fo laef wea hemi no save finis
Matiu 7:13; Jon 14:6
Olketa fren laef hem olsem iumi wakabaot long wanfala bik waed rod wea hemi lidim iumi go fo dae. Evriwan long iumi iumi bin falom wei blong satan. Diswan hem save tekem iumi go long wei bae i panis fo olowe. Jisas hemi sef an hemi dae finis nao fo savem iumi from disfala panis. Den hemi laef baek gen. Nao hemi som iumi wei fo go long God. Iumi mas falom disfala wei blong Jisas nao. Hem ia nao wanfala had an naro wei ia. Samtaem iumi save sef long disfala laef, olsem Daniel and olketa fren blong hem. Bat wei blong Jisas hemi save lidim iumi go long heven. Iumi filim gudfala olowe long dea. Hemi ples blong joi an piis wea i no save finis. An God hemi stap long dea. Jisas hemi se, "Mi nao wei. Nowan save kam long Fata bat long mi." So prea long Jisas an askem hem fo som iu disfala wei long God.


text:
Wanpela koros namel long wanpela famili blong Aborigine na Pacific Island ibin kamap ken long Woodridge,saut blong Brisbane.
Polis riot skuad ibin go kamap long brukim dispela tupela grup taim wanpela pait ibin kamap samting olsem 5 kilok long Monday apinun
Na inogat arrest ibin kamap
Wanpela koros ibin kamap namel long ol long wiken taim wanpela pait ibin kamap namel long famili blong tupela grup long Douglas Street na polis ibin arrestim tupla man.
Pipol istap long dispela hap ibin tok ol bel koros namel long dispela grup ibin stap longpela taim nau stat long taim Richard Saunders,husait i wanpela Aborigine ibin dai long 2008.
Na dispela koros blong ol igo bikpela ken long las mun bihain long daia blong wanpela yangpela boi Jackson Doolan,em train ibin kilim em bihain long em ibin stap insait long ol koros wantaim wanpela grup blong ol man long platform.
Polis bai holim toktok wantaim ol lida blong komuniti olsem wanpela wei long daunim dispela heve na oli tok polis patrol long dispela eria bai igo bikpela.
Superintendent Noel Powers itok planti ol lokel pipol ilaikim gutpela sidaun na polis nau bai mekim olgeta samting oli ken long daunim dispela ol koros.
"We work very closely with the access services, with all the respective agencies who deal with these areas," he said.
"We've got a very good working relationship with these people to try to stop any simmering tensions that do come to the fore.
"Unfortunately this one seems to be ongoing and we really are trying to work hard with the elders of both communities to try and get on top of it."
Ol lida blong Aborgine ibin tok oli wari long dispela ol tingting nogut iwok long stap yet.
Na Queeland Premia Campbell Newman itok ol pait na trabel olsem inogat nid long en.
"I just ask people to think about just cooling it down a bit."


text:
Saikolosi
Saikolosi i save ol i lukluk long tingting bilong manmeri. Planti narapela kain long stadi lukluk tingting, olsem wanem pilosopi, theolosi, sosiolosi na moa. Tasol saikolosi i lukluk wantaim scientific method.
Saikolosi i kamap long tupela narapela stadi: pilosopi na save long laip. Bihain long manmeri i bin save samting inap long kru bilong het, neuron na pisiolosi bilong ol, manmeri i kamap inap stadim tingting wantaim saiens. Bipo, ol man bilong pilosopi i bin kamap long sampela theories tasol nogat saiens long em.
Skul long saikolosi[senisim | edit source]
- Saikoanalisis (long ol pawa long tingting na effects long ol)
- Functionalisim (hau sampela samting long mind halivim manmeri)
- Behaviourisim (tingting we manmeri mas lukluk observable behaviors tasol)
- Biosaikilosi (hau pisiolosi long bodi influensim manmeri)
- Sosial saikolosi (hau manmeri igat sindaun long sosaiti wantaim narapela manmeri)


text:
Trending long sosial media long wik ia, niufala minista blong infrastrakja mo pablik yutiliti, honorabol Don Ken, i saspentem long wik ia sam bikman blong Ministri mo dipatmen blong hem from hemi no glad long fasin we oli mekem ol wok long ol provins. Honorabol Don Ken i go insaed i no long taem blong tekem potfolio ia afta we foma minista Tony Nari i go long kalabus from braeberi.
Daily Post niuspepa i ripotem tu tede se Minista i tok strong akensem sam desisen we i lukim tu (2) ‘steel bridges’ we i sapos blong jenisim ol ‘wooden bridges’ long Santo oli bin karemaot mo yusum long ‘Luganville wharf project’ mo minista i klem se emia i wan rong desisen we oli bin mekem long kapitol, mo ol brij ia oli ‘worth’ VT 260 million.
Long wik ia tu, Minista i plan blong meet wetem Airports Vanuatu Limited (AVL) staff blong stretem problem blong olgeta we i wan long taem isiu we i bin kamap be kavman i no bin lukluk long hem yet.
Strike Action looming in Airports Vanuatu Limited: The Vanuatu National Workers Union (VNWU) has issued a 30 … http://t.co/tYUjXFuHE0
— PNG Today (@PNGNEWSTODAY) September 25, 2015
Nara nius lo sekta blo transpot se, Australia bae i givim VT 80 million ‘worth’ masin blong mekem rod long ol provins we oli kat sot blo mekem gud rod from i nogat masin o sam i nogud mekem se kondisen blong rod oli kam moa nogud. Ol aelan blong putum ol masin ia long hem i kat Ambae, Tanna, Malekula mo Pentecost mo bae i helpem bikwan ol pipol mo seves long aelan ia.


text: Praem Minista Charlot Salwai mo minista blong climate change Ham Lini tufala tufala i kasem Ranwani long 2 klok tede afternoon blong toktok long teacher mo student,Ranwadi High School i wan long olgetas kul we hola i damejem sam klasrum blong hem. Mr Salwai i kat social media be gavman be gavman hemi fasin blong wok mo bae hemi no rilae long social media mo sam praevet pipol we oli kam wokbaut long aelan. Hemi talem long ol studen se weda we i stap hemi part blong climate.Mr Salwai i askem ol studen blong stadi moa abaut climate. Hemi presem ol studen mo teacher from oli resilien. Hemi talem se hemi hapi blong luk ol studen i klinim skul blong olgeta. Mr Salwai i talem se pentecost i wan aelan we hemi kat plande trak mo hemi isi nomo blong karem senso mo kliarem rod. Tede moning sam tri i blokem sam pat blong rod stat long Lonorore airport. Praem Minista i talem long namba 16 March bae i kat wan tim blong NDMO bae oli kam wokbaut long graon. Hemi askem ol pipol blong Pentecost blong oli moa resilien be no dipen tumas long rais. Hemi talem se tede pipol i kasem sik taem we oli kakae rais mo i kat rikod blong sik blong kakae long hospital. Praem minista i talem se pipol blong Pentecost i mas adaptem olgeta wetem climate change blong tede. Hemi askem ol studen mo pipol blong Pentecost blong kakae festaem kakae we i stap yet long graon blong wait long NDMO blong kam lukluk wanem nao i rili nidim blong gavman hemi asist long hem. Mr Salwai i askem pipol blong ting ting hevi long ol woning. Hemi talem se long eria blong sentrol i kat isi akses long infomesen. Mr Salwai i talem 4G blong digicel mo 4GPLUS blong TVL ino blong lesin nomo long musik be pipoli mas ting ting hevi long ol woning. Central Pentecost i wan long eria we hemi rikodem wan ded long taem blong saeklon Hola. Praem Minista i askem ol studen blong Ranwadi blong ting ting hevi long stadi blong olgeta. Hemi kongratulem ol studen blong oli save selektem olgeta blong stadi long Ranwadi.


text:
Chords: G# D# Fm C# Boyz, taim yu stap longwei lo meri lewa, tokim em olsem, harim, harim CHORUS: Meri Lewa, mi save misim yu tru Na mi wari wari tumas long you Longpela taim mi no kisim onepela leta Bai mi mekim wanem nau Sapos you losim mi bai mi olgeta Meri Lewa, yu kam na yu senisim laip long mi Mi same salim tingting taim mi raun wantaim ol mangi Long wanem na mi bisi long you olsem Mi save laikim lukim yu lo wara (Butawin) Maski lo wanem hap wei mi save stap Kain kain gutpela memori blo yu bai kam up Mi olsem canu na yu, yu olsem samen Mi no ting sapos mi tanim het bai yu nap giaman CHORUS Meri, mi save ting ting tumas lo yu Mi tok olsem mi bai kam bek na dispela tok i tru Mi rasta mangi bilong PNG na mi stap I no long taim bai mi kam lukim yu long hap Oooh nogut yu ting lus long mi meri yeah x 2 CHORUS Thinkin about you girl because I'm so far away from you Want in you to know that this love for you is always true Not a day goes by that I don't see you in my eye But I try to carry on my guard so lonely I could die And my heart feelin the sparks that you be givin me Why are we in two different places, girl, you know it's insanity The man in me is what I got to find to carry on This song is what I'm sending to you girl, it's been too long CHOURS
Friday, March 4, 2011
O Shen - Meri Lewa
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text:
Japta 17
Jisas i talem long ol pipol blong tingting hevi long ol toktok blong hem mo prea blong andastanem—Hem i mekem ol sik blong olgeta i kam oraet—Hem i prea from ol pipol, hem i yusum lanwis we oli no save raetem—Ol enjel i givhan long, mo faea i raonem, ol smol wan blong olgeta. Raonabaot 34 yia afta Kraes i bon.
1 Luk, nao i bin hapen se taem we Jisas i bin talem ol toktok ia hem i bin lukluk raonabaot bakegen long grup blong pipol ia, mo hem i bin talem long olgeta: Luk, taem blong mi i kam klosap.
2 Mi luk se yufala i slak, i mekem se yufala i no save andastanem evri toktok blong mi we Papa i bin givim oda long mi blong talemaot long yufala long taem ia.
3 Taswe, yufala i gobak long haos blong yufala, mo tingting hevi long ol samting we mi bin talem, mo askem long Papa, long nem blong mi, blong yufala i save andastanem, mo mekem rere ol tingting blong yufala blong tumora, mo mi kam long yufala bakegen.
4 Be nao mi go long Papa, mo tu blong soemaot miwan long ol traeb blong Isrel we i lus, from oli no lus long Papa, from hem i save long wea ples hem i bin tekem olgeta.
5 Mo i bin hapen se taem we Jisas i bin toktok olsem ia nao, hem i bin sakem ol ae blong hem raonabaot long grup blong pipol ia, mo i bin luk we oli stap krae, mo i bin luk stret long hem olsem se bae oli askem hem blong stap wetem olgeta smol taem moa.
6 Mo hem i bin talem long olgeta: Luk, ol insaed blong mi i fulap wetem sore long yufala.
7 Yufala i gat eniwan we i sik long medel blong yufala? Karem olgeta i kam long ples ia. Yufala i gat eniwan we bodi blong olgeta i nogud, o oli blaen, o we leg blong olgeta i nogud, o we i handikap, o we i gat leprosi, o we haf bodi blong olgeta i ded, o we sorae blong olgeta i fas, o we oli gat hadtaem long eni fasin? Karem olgeta i kam long ples ia mo bae mi mekem olgeta i oraet, from mi mi gat sore long yufala; ol insaed blong mi i fulap wetem sore.
8 From mi luk se yufala i wantem se bae mi soemaot long yufala wanem mi bin mekem long ol brata blong yufala long Jerusalem, from mi luk se fet blong yufala i inaf blong mi mas mekem yufala i oraet.
9 Mo i bin hapen se taem we hem i bin toktok olsem ia nao, evri grup blong pipol ia long semtaem i bin go fored wetem ol sik blong olgeta mo olgeta we i gat hadtaem, mo blong olgeta we bodi i nogud, mo blong olgeta we i blaen, mo wetem blong olgeta we oli no save toktok, mo wetem evriwan we i bin gat hadtaem long eni fasin; mo hem i bin mekem olgeta evriwan i kam oraet taem we oli bin karem olgeta i go fored long hem.
10 Mo olgeta evriwan, olgeta we i bin kam oraet tugeta wetem olgeta we i bin stap gud nomo, i bin bodaon long ol leg blong hem, mo oli bin wosipim hem; mo olgeta evriwan we i save kam i nomata long grup blong pipol ia oli bin kisim ol leg blong hem, inaf blong mekem se oli bin wasem ol leg blong hem wetem ol wota blong ae blong olgeta.
11 Mo i bin hapen se hem i bin givim oda se oli mas karem ol smol pikinini blong olgeta i kam.
12 Mekem se oli bin karem ol smol pikinini blong olgeta mo oli bin putum olgeta i go daon long graon raonabaot long hem, mo Jisas i bin stanap long medel blong olgeta; mo grup blong pipol ia i bin muv bak kasem taem we oli bin karem olgeta evriwan i kam long hem.
13 Mo i bin hapen se taem we oli bin karem evriwan i kam, mo Jisas i bin stanap long medel blong olgeta, hem i bin givim oda long grup blong pipol ia se oli mas nildaon long graon.
14 Mo i bin hapen se taem we oli bin nildaon long graon, Jisas i bin harem nogud long hemwan, mo i bin talem: Papa, mi mi harem nogud from ol nogud fasin blong ol pipol blong laen blong Isrel.
15 Mo taem we hem i bin talem ol toktok ia, hem hemwan i bin nildaon tu long graon, mo luk hem i bin prea long Papa, mo ol samting we hem i bin prea oli no save raetem, mo grup blong pipol ia i bin witnes we oli bin harem hem.
16 Mo long fasin ia oli witnes: Ae i neva bin luk, o neva sorae i bin harem, bifo, ol samting we i bigfala mo gudfala olsem we mifala i bin lukim mo i bin harem Jisas i talemaot long Papa;
17 Mo i no gat wan tang i save talem, mo tu i no gat eni man i save raetem, mo tu ol hat blong ol man i no save tingbaot ol bigfala mo gudfala samting olsem we mifala i bin lukim mo bin harem Jisas i talemaot; mo i no gat man i save tingbaot glad we i bin fulumap ol sol blong mifala long taem we mifala i bin harem hem i prea from mifala long Papa.
18 Mo i bin hapen se taem we Jisas i bin mekem wan en blong prea long Papa, hem i bin girap; be glad blong grup blong pipol ia i bin bigwan tumas i mekem se oli no bin gat paoa nating.
19 Mo i bin hapen se Jisas i bin toktok long olgeta, mo i bin talem olgeta blong stanap.
20 Mo oli bin girap long graon, mo hem i bin talem long olgeta: Yufala i kasem blesing from fet blong yufala. Mo nao luk, glad blong mi i fulap.
21 Mo taem we hem i bin talem ol toktok ia, hem i bin krae, mo grup blong pipol ia i witnes long samting ia, mo hem i bin tekem ol smol pikinini blong olgeta wan afta narawan, mo i bin blesem olgeta, mo i bin prea long Papa from olgeta.
22 Mo taem we hem i bin mekem samting ia, hem i bin krae bakegen.
23 Mo hem i bin toktok long grup blong pipol ia, mo i bin talem long olgeta: Luk ol smol wan blong yufala.
24 Mo taem we oli stap lukluk blong lukim oli bin sakem ol ae blong olgeta i go long heven, mo oli bin lukim ol heven i open, mo oli bin luk ol enjel i stap kamdaon aot long heven olsem we i stap long medel blong faea; mo oli bin kam daon mo oli bin raonem ol smol wan ia, mo faea i bin raonem olgeta; mo ol enjel i bin givhan long olgeta.
25 Mo grup blong pipol ia i bin luk mo i bin harem mo witnes; mo oli save we witnes blong olgeta i tru, from olgeta evriwan long olgeta i bin luk mo harem, evri man blong hemwan; mo namba blong olgeta i bin klosap tu taosen mo faef handred sol; mo hemia i ol man, ol woman, mo ol pikinini.


text:
1Orait bihain Bikpela i tokim Moses olsem, “Yu go long king na givim em dispela tok bilong mi. Mi tok olsem, ‘Larim ol manmeri bilong mi i go bai ol i ken lotu long mi. 2Sapos yu no larim ol i go, orait bai mi salim ol rokrok na mekim save long olgeta hap graun bilong yu. 3Ol rokrok bai i pulap tru long wara Nail, na bai ol i lusim wara na i go long bikpela haus bilong yu na go insait long rum slip na long bet bilong yu. Na ol rokrok bai i go insait long ol haus bilong ol ofisa na bilong olgeta manmeri bilong yu. Na bai ol i go insait long ol stov na ol dis bilong wokim bret. 4Na ol bai i kalap i go antap long yu na ol ofisa na ol manmeri bilong yu.’ ” Moses i go givim dispela tok long king, tasol king i no harim tok. 5Orait Bikpela i tokim Moses, “Tokim Aron long stretim han na holim stik bilong en antap, na makim ol wara na ol baret na ol raunwara, bilong mekim ol rokrok i kamap na pulapim graun bilong Isip.” 6Orait na Aron i stretim han na holim stik antap na makim ol wara. Na ol rokrok i kamap na pulapim olgeta graun bilong Isip. 7Tasol ol glasman bilong king i yusim pawa bilong ol na ol tu i mekim planti rokrok i lusim ol wara na i go long graun. 8Na king i singautim Moses wantaim Aron i kam na i tokim tupela olsem, “Yutupela i mas beten long Bikpela bai em i rausim ol rokrok long mipela, na bai mi larim ol manmeri bilong yu i go na ol i ken mekim ofa long Bikpela.” 9Na Moses i bekim tok olsem, “I orait, mi ken mekim prea bilong helpim yu. Yu yet i ken makim taim na bai mi beten bilong helpim yu na ol ofisa bilong yu na ol manmeri bilong yu. Olsem na ol rokrok long haus bilong yupela bai i pinis na ol rokrok bai i stap long wara Nail tasol.” 10Na king i tok, “Beten long tumora.” Orait Moses i tok, “Bai mi mekim olsem yu tok, na bai yu ken save i no gat wanpela God i olsem Bikpela, em i God bilong mipela. 11Ol rokrok bai i lusim yu na ol haus bilong yupela na lusim ol ofisa na ol manmeri bilong yu, na ol bai i stap long wara Nail tasol.” 12Orait Moses wantaim Aron i lusim king na i go. Moses i prea strong long Bikpela i mas rausim ol dispela rokrok em i bin salim i kam long king. 13Orait Bikpela i mekim olsem Moses i bin askim, na ol rokrok i stap long ol haus na insait long banis na long ol gaden, olgeta i dai. 14Na ol man bilong Isip i hipim ol rokrok long olgeta hap, na ol i sting na smel nogut tru i kamap. 15Na taim king i lukim ol rokrok i dai pinis, orait em i bikhet gen, olsem Bikpela i bin tok, na em i no harim tok bilong Moses na Aron. 16Bihain Bikpela i tok moa long Moses olsem, “Tokim Aron long paitim graun long stik bilong en na das long olgeta hap graun bilong Isip bai i kamap natnat.” 17Orait tupela i mekim olsem. Aron i kisim stik bilong en na paitim graun na olgeta das long Isip i kamap natnat na ol natnat i karamapim ol manmeri na ol abus na kaikaim ol. 18Na ol glasman bilong Isip i yusim pawa bilong ol bilong mekim ol natnat i kamap, tasol ol i no inap. Na ol natnat i karamapim ol manmeri na ol abus. 19Na ol glasman i tokim king, “God yet i mekim dispela samting.” Tasol king i bikhet tumas olsem Bikpela i bin tok, na em i no harim tok bilong Moses na Aron. 20Bikpela i tokim Moses olsem, “Long moningtaim tru king bai i go long wara, na yu mas i go bungim em na givim em tok bilong mi. Mi tok olsem, ‘King, yu mas larim ol manmeri bilong mi i go bai ol i ken lotu long mi. 21Sapos yu no larim ol i go, bai mi salim planti lang i kam long yu na long ol ofisa na ol pipel bilong yu. Na ol lang bai i pulap long ol haus bilong yupela na long graun yupela i sanap long en. 22Tasol taim ol lang i kamap bai mi lukautim hap bilong Gosen, em distrik ol manmeri bilong mi i stap long en, na bai ol lang i no inap i stap long hap bilong ol. Na bai yu lukim na bai yu save olsem, mi yet mi Bikpela na mi mekim ol dispela samting long kantri bilong yu. 23Mi no ken mekim wankain samting long ol manmeri bilong mi olsem mi mekim long ol manmeri bilong yu. Harim, dispela mirakel bai i kamap long tumora.’ ” 24King i bikhet yet, orait Bikpela i mekim olsem em i bin tok na planti bikpela lain lang i kam insait long bikpela haus bilong king na long ol haus bilong ol ofisa na long olgeta hap bilong Isip. Na ol lang i bagarapim Isip olgeta. 25Orait king i singautim Moses wantaim Aron i kam, na em i tok, “Yupela go na mekim ofa long God bilong yupela insait long graun bilong Isip tasol.” 26Tasol Moses i tok, “Sapos mipela i mekim olsem, bai em i no stret, long wanem, ol Isip bai i lukim ol abus mipela i ofaim long God, Bikpela bilong mipela, na bai ol i bel nogut long mipela. Sapos mipela i kilim na ofaim ol abus ol Isip i no save mekim ofa long en, bai ol Isip i lukim dispela na ol i belhat na tromoi ston long mipela na kilim mipela i dai. 27Mipela i mas wokabaut inap tripela de long ples drai nating long mekim ofa long God, Bikpela bilong mipela, olsem em i bin tokim mipela long mekim.” 28Na king i tok, “Orait, mi ken larim yupela i go na mekim ofa long God, Bikpela bilong yupela, long ples drai nating. Tasol yupela i no ken i go longwe tumas. Na yupela i mas prea bilong helpim mi tu.” 29Orait Moses i bekim tok olsem, “Taim mi lusim yu pinis bai mi prea long Bikpela bai tumora em i ken rausim ol lang long haus bilong yu na long haus bilong ol ofisa na bilong ol manmeri bilong yu. Tasol yu no ken giamanim mipela gen na pasim rot bilong ol manmeri bai ol i no ken i go na mekim ofa long Bikpela.” 30Orait Moses i lusim king na i go beten long Bikpela. 31Na Bikpela i mekim olsem Moses i bin askim em. Na olgeta lang i lusim king wantaim ol ofisa na ol manmeri na i no gat wanpela lang i stap. 32Ol lang i go pinis, tasol king i bikhet gen na i no larim ol manmeri i go.
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