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Tu taem evri yia, i luk olsem bigfala Konfrens Senta ia i stap talem long yumi, wetem voes blong hem blong pulum man: “Kam, yufala evriwan ol boe blong God we i bin kasem prishud.”1 I gat wan spesel kaen spirit we i kavremap jeneral prishud miting blong Jos.
Tunaet, i gat plante taosen blong ol prishud truaot long wol we oli stap givim seves long Lod olsem ol misinari blong Hem. Olsem we mi bin talem long mesej blong mi long moning ia, naoia yumi gat ova 65,000 misinari long fil, wetem taosen moa we oli stap wet blong go insaed long misinari trening senta o we oli stap putum naoia aplikesen blong olgeta. Mifala i lavem mo presem olgeta we oli wantem mo oli glad tumas blong givim seves.
Insaed long ol tabu skripja, i no gat ofisol toktok we i moa stret, no gat responsabiliti we i nidim moa, no gat tijing we i moa stret bitim komanmen we Lod we i girap bakegen long ded i bin givim taem Hem i kamaot long Galili long ol leven disaepol. Hem i talem se:
“Nao from samting ya, yufala i mas go long ol man long olgeta ples long wol, blong pulum olgeta oli kam man blong mi. Mo yufala i mas baptaesem olgeta long nem blong Papa blong mi, mo long nem blong mi, mi Pikinini blong hem, mo long nem blong Tabu Spirit.
Mo yufala i mas tijim olgeta blong oli folem olgeta tok ya we mi mi givim finis long yufala. Mo yufala i mas save se mi bambae mi stap wetem yufala oltaem, gogo wol ya i finis.”2
Tabu komanmen ia, wetem ol spesel promes blong hem, i olsem prinsipol blong yumi tedei semmak olsem long taem we Jisas i bin stap long wol. Misinari wok i wan mak ia nao we oli faenem long Jos blong Jisas Kraes blong Ol Lata-dei Sent. Oltaem i bin stap olsem, mo bae i stap olsem oltaem. Taem Profet Josef Smit i bin talemaot se: “Afta evri samting we oli bin talemaot, bigfala mo moa impoten diuti i blong prijim Gospel.”3
Blong 2 sot yia, evri fultaem misinari we oli stap stap long misin naoia long tabu ami blong God, bae oli endem ol wok blong olgeta mo bae oli gobak long ol hom mo long olgeta we oli lavem. Blong ol elda, olgeta we bae oli tekem ples blong olgeta, yumi save luk olgeta oli stap tunaet long grup blong ol Aronik Prishud blong Jos. Ol yang man. ?Yufala i rere blong ansa? ?Yufala i wantem wok? ?Yufala i rere blong givim seves?
Blong mekem gud, misinari wok i nidim wan blong mekem bigfala jenis long wei blong laef blong hem. I nidim plante aoa mo bigfala komitmen, sakrifaesem yuwan mo wan tru prea. Olsem wan risal, taem wan i komitim hem bigwan long misinari seves, hem i save kasem wan blesing blong wan glad we i no save finis, we i blong laef long wol ia mo long laef we i no save finis.
Jalenj blong kam ol wokman we i save mekem gud wok long plantesen blong Lod. Hemia i blong evriwan, nomata yu yang o olfala, mo i no blong olgeta nomo we oli rere blong stap olsem ol fultaem misinari, be komanmen ia i go long wanwan long yumi blong serem gospel blong Kraes.
Bae mi givim wan paten we bae i givim tru sakses blong yumi: nambawan, luklukgud insaed ol skripja wetem strong tingting; nambatu, mekem plan blong laef blong yu wetem wan stamba tingting (mo, bae mi ademap, mekem plan blong laef blong yu nomata hamas yia yu gat); nambatri, tijim trutok wetem testemoni; mo nambafo, givim seves long Lod wetem lav.
Bae yumi lukluk long wanwan long ol fo pat blong paten ia.
Faswan, luklukgud insaed ol skripja wetem strong tingting.
Ol skripja oli testifae abaot God mo oli ol toktok blong laef we i no save finis. Oli kam fandesen blong mesej blong yumi.
Impoten samting long Jos kurikulum, hem i ol tabu skripja, mo kurikulum ia oli joenem ol hadwok blong mekem i stret mo i go tugeta. Oli leftemap yumi tu blong stadi olgeta skripja evri dei yumiwan mo wetem famle blong yumi.
Bae mi givim wan refrens we yumi save yusum kwik long laef blong yumi. Long Buk blong Momon, long Alma japta 17, yumi ridim wan stori abaot glad blong Alma taem hem i bin luk bakegen ol boe blong Mosaea mo rekodem hamas oli stap strong long trutok. Rekod i talem long yumi se: “Oli bin kam strong long save blong trutok; from oli ol man blong wan stret haremsave mo oli bin stadi long ol skripja strong oltaem, blong oli save andastanem toktok blong God.
“Be i no hemia nomo; oli bin mekem plante prea, mo livim kakae; taswe oli bin gat spirit blong profesi, mo spirit blong revelesen, mo taem we oli bin tij, oli bin tij wetem paoa mo raet blong God.4
Ol brata. Luklukgud insaed long ol skripja wetem strong tingting.
Nambatu, folem step blong yumi: Mekem plan long laef blong yu wetem stamba tingting.
Ating i nogat jeneresen blong yut i bin eksperiensem ol longfala desisen olsem we ol yut blong tedei oli stap fesem. Oli mas rere from skul, misin, mo mared. Blong sam, oli gat ami seves.
Blong rere from wan misin, i stat eli. Wetem fasin blong rere long saed blong spirit, wan waes papa o mama bae i mekem evri wei blong wan yang boe i save statem wan misinari mane blong hemwan. Oli save leftemap tingting blong hem tu afta sam yia i pas blong stadi wan defren lanwis, mekem se, sapos i nidim, save blong hem long lanwis bae i save help. Long en, spesel dei i kam taem we bisop mo stek presiden i invaetem yang man ia blong kam visit. Oli jekem sapos hem i klin inaf; mo oli fulumap wan misinari rekomen.
I no gat wan nara taem long laef we ful famle i wari mo wet long man blong postofis, o leta ia we i kam long adres ia 47 Is Saot Tempol, Sol Lek Siti,Yuta. Leta i kam; Evriwan i stap kwaet mo wet; oli ridimaot misin kol. Plante taem ples we oli singaotem olgeta blong go i longwe long hom. Nomata long hemia, be ansa blong misinari ia we i rere gud mo stap obei i semmak nomo: “Bae mi givim seves.”
Oli stat blong rere blong hem i go. Ol yang man, mi hop yu glad long ol sakrifaes we ol papa mo mama blong yufala oli mekem wetem hat blong yu save go long misin. Ol wok blong olgeta bae i sastenem yu, fet blong olgeta i leftemap yu, prea blong olgeta bae i sapotem yu. Wan misin i wan bisnis blong famle. Nomata bae yu stap seperet long famle, from ol kantri mo bigfala solwota i seraotem yufala, ol hat i stap wan oltaem.
Ol brata. Taem yu plan wetem stamba tingting long laef blong yufala, tingbaot se janis blong yu olsem misinari i no blong 2 yia nomo. Blong yufala we i stap long ami, taem ia i yu save mekem misinari wok. Evri yia ol yang man blong yumi long yunifom, oli karem plante sol i kam long kingdom blong God taem oli givim ona long prishud blong olgeta, stap laef folem ol komanmen blong God, mo tijim ol tabu toktok blong Lod long ol nara man.
Yu no tingting nating long spesel janis we yu gat blong stap wan misinari taem yu stap gohed nomo long edukesen blong yu. Eksampol blong yu olsem wan Lata-dei Sent bae oli luklukgud, oli skelem, mo plante taem bae oli mekem i semmak long hem.
Ol brata. Nomata hamas yia yu gat, wanem situesen yu stap long hem, mi askem strong long yu blong mekem plan long laef blong yu wetem stamba tingting.
Nao, go stret long nambatri poen blong step blong yumi: tijim trutok wetem testemoni.
Obei long kaonsel blong Aposol Pita, we i talem se: “Oltaem yufala i mas rere blong givim wan ansa long evri man we i askem yu wan risen blong hop we i stap long yu.”5 Leftemap ol voes blong yufala mo testifae abaot hu i Godhed. Talemaot witnes blong yu abaot Buk blong Momon. Talemaot gudfala mo naesfala trutok we i stap insaed long plan blong sevem man.
Taem mi bin stap olsem wan misin presiden long Kanada bitim 50 yia i pas finis, wan yang misinari we i bin kam long wan smol, rurol komuniti, i bin sapraes long saes blong Toronto. Hem i bin wan sot man be testemoni blong hem i strong. I no longtaem afta we hem i bin kam, tugeta wetem kompanion blong hem, i bin visitim hom blong Elma Polad long Osawa, Ontario, Kanada. From hem i filim sore long tufala yang man we i bin stap muv long haos i go long nara haos long taem blong wan strong win, Mista Polad i bin invaetem tufala misinari i go long hom blong hem. Tufala i bin serem mesej blong tufala long hem. Hem i no bin filim spirit. Long en, hem i bin askem blong tufala i aot mo nomo kambak. Las toktok blong hem long ol elda taem tufala i stap livim haos, hem i jikim tufala se: “!Yutufala i no save talem long mi se yutufala i biliv se Josef Smit i bin wan profet blong God!”
Doa i sat wantaem. Ol elda i stap wokbaot folem rod blong haos. Kantri boe blong mifala ia i toktok long kompanion blong hem: “Elda, yumi no bin ansarem Mista Polad. Hem i se yumitu no bin bilivim se Josef Smit i bin wan tru profet. Yumitu gobak mo serem testemoni blong yumitu long hem.” Long fastaem misinari we i gat moa eksperiens i no filim tumas be afta i agri blong go wetem kompanion blong hem. Wetem fraet, tufala i stap go kolosap long doa we tufala i jes kamaot long hem nomo. Tufala i noknok, fesem Mista Polad, mo stanap smol taem wetem harem nogud, mo afta wetem paoa we hem i kam long Spirit, misinari ia we i nogat eksperiens i talem: “Mista Polad, yu bin talem se mitufala i no rili bilivim se Josef Smit i bin wan profet blong God. Mi testifae long yu se Josef i bin wan profet. Hem i bin transletem Buk blong Momon. Hem i bin luk God Papa mo Jisas we i Pikinini. Mi save hemia.”
Samtaem afta, Mista Polad, naoia we i Brata Polad, i bin stanap long wan prishud miting mo talem: “Long naet ia, mi no save silip. Biaen long sora blong mi, mi harem ol toktok ia, ‘Josef Smit i bin wan profet blong God. Mi save hemia. Mi save hemia.’ Long nekis dei, mi ringim ol misinari mo askem olgeta blong kambak. Mesej blong tufala tugeta wetem testemoni, i bin jenisim laef blong mi mo famle.” Ol brata. Tijim trutok wetem testemoni.
Las poen long step blong yumi i blong givim seves long Lod wetem lav. I no gat wan samting i save tekem ples blong lav. Ol nambawan misinari oli lavem ol kompanion blong olgeta, ol misin lida blong olgeta, mo ol spesel pipol we oli stap tijim. Long nambafo seksen blong Doktrin mo Ol Kavenan, Lod i putum ol kwaliti blong olgeta we oli wok long seves ia. Bae yumi luk long sam ves nomo
we i talem se yufala we i stat blong mekem wok blong God, yufala i mas luk se yufala i wok blong hem wetem ful hat, paoa blong tingting, maen mo paoa blong yufala, blong yufala i no gat rong taem bambae yufala i stanap long fored blong God long las dei. Se bae
fet, hop, mo bigfala hat mo lav, wetem wan ae we i lukluk nomo long glori blong God, bae i mekem yufala i inaf long wok ia.
Yufala i tingbaot blong gat fet, gud fasin, save, fasin blong kontrolem yufalawan, fasin blong save wet longtaem, kaen fasin long brata blong yufala, fasin olsem hemia blong god, bigfala hat, fasin blong gat tingting i stap daon, mo fasin blong wok strong wetem strong tingting.6
Yes, ating wanwan long yufala we i stap lisin long mi i stap askem hemwan kwestin ia: “?Tedei, mi mi gat fet, klin fasin, save, fasin olsem hemia blong god mo lav i kam antap o nogat?”
Nomata taem mo komitmen blong yu long hom o long nara ples, ol sol ia we yu helpem blong sevem, bae i save olgeta we yu lavem tumas.
Plante yia i pas finis, ol dia fren blong mi, Kreg Sadberi mo mama blong hem, Pel, i bin kam long ofis blong mi bifo Kreg i flae i go long Ostrelia Melben Misin. Mi luk se Fred Sadberi, papa blong Kreg, i no bin stap. Twantefaef yia bifo hemia, mama blong Kreg i bin maredem Fred, be hem i no bin serem lav blong hem abaot Jos mo hem i no bin wan memba.
Kreg i bin talemaot long mi dip mo bigfala lav blong hem long papa mo mama blong hem mo hop se, nomata hao mo long wan wei, bae Spirit i tajem papa blong hem blong hem i openem hat blong hem long gospel blong Jisas Kraes. Mi prea from insperesen long olsem wanem wan strong tingting olsem i save hapen. Insperesen ia i bin kam, mo mi talem long Kreg: “Givim seves long Lod wetem evri hat. Stap obei long ol tabu koling blong yu. Evri wik raetem wan leta long papa mo mama blong yu; mo wanwan taem, raet long papa blong yu hemwan, mo letem hem i save hamas yu lavem hem, o talem long hem from wanem yu glad blong stap olsem boe blong hem.” Hem i talem tangkyu long mi mo wetem mama blong hem tufala i aot long ofis.
Mi no bin luk mama blong Kreg blong 18 manis, taem hem i bin kambak long ofis blong mi, mo long toktok blong hem, hem i krae mo talem: “Hem i bin kolosap tu yia nao we Kreg i bin aot i go long misin. Hem i neva stop blong raetem leta long mifala evri wik. I no longtaem i pas, hasban blong mi, Fred, i bin stanap blong fastaem long wan testemoni miting mo i bin mekem mi sapraes mo evriwan we i bin stap long taem ia, mo anaonsem se hem i bin mekem desisen blong kam memba blong Jos. Hem i bin talem se bae mitufala i go long Ostrelia blong mitim Kreg long en blong misin blong hem, blong Fred i save kam las baptaes blong Kreg olsem wan fultaem misinari.”
I no gat wan misinari we i bin stanap antap olsem we Kreg Sadberi i bin mekem, taem we, longwe long Ostrelia, hem i bin helpem papa blong hem i go long wota we i kasem hip blong hem mo, i leftemap raet han blong hem long skwea, mo i ripitim ol tabu toktok ia: “Frederik Jals Sadberi. From Jisas Kraes i givim raet long mi, mi baptaesem yu long nem blong Papa, mo long nem blong Pikinini mo long nem blong Tabu Spirit.”
Lav i bin winim viktri blong hem. Givim seves long Lod wetem lav.
Ol brata. Bae wanwan long yumi i luklukgud insaed long ol skripja wetem strong tingting, mekem plan long laef blong yumi wetem stamba tingting, tijim trutok wetem testemoni, mo givim seves long Lod wetem lav.
Man blong Lukaot long ol sol, Man ia we i stret gud evriwan, misinari ia we pemaot sin blong evri man, i bin givim yumi tabu promes ia se
!sapos yumi stap wok evri dei blong laef blong yumi blong taltalemaot long ol pipol ia blong oli sakem sin, mo tekem wan sol nomo i kam long mi, bambae glad blong yumi i bigwan wetem hem insaed long kingdom blong Papa blong mi!
!Mo sapos glad blong yumi bae i bigwan wetem wan sol we yumi bin tekem i kam long Hem insaed long kingdom blong Papa blong Hem, bambae glad blong yumi i bigbigwan moa sapos yumi tekem plante sol i kam long Hem!7
Abaot Hem we i talem ol toktok ia, mi talem witnes blong mi: Hem i Pikinini blong God, Ridima blong yumi, mo Sevya blong yumi.
Mi prea se bae yumi oltaem ansa long kwaet invitesen ia: “Yu yu mas biaen long mi.”8 Long tabu nem blong Hem—we i nem blong Jisas Kraes we i Lod—amen.


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Story 32: Tenfala Trabol
LUKIM olketa piksa hia. Each wan showim olketa trabol wea Jehovah mekem Egypt for kasem. Long firstfala piksa, iu savve lukim Aaron hem hitim Nile River witim stik bilong hem. Taem hem duim diswan, wata long river hem kamap blood. Olketa fish dae, and river hem start for smel nogud tumas.
Narawan, Jehovah mekem olketa frog for kamaot from Nile River. Olketa stap evriwea—long olketa oven, olketa pot for kuki, long bed bilong pipol—evriwea. Taem olketa frog dae, olketa bilong Egypt hipimap evriwan, and ples hem barava smel nogud from diswan.
Then Aaron hem hitim graon witim stik bilong hem, and dust kamap olketa gnat. Olketa nao smolfala flae wea savve baet. Olketa gnat nao mek-thri trabol long land bilong Egypt.
Evri trabol wea kam bihaen long diswan spoelem nomoa olketa bilong Egypt, no olketa Israelite. Mek-foa trabol hem olketa bigfala flae wea fulap insaed long haos bilong olketa bilong Egypt. Mek-faev trabol hem long olketa animal. Plande buluka and sheep and goat bilong olketa bilong Egypt dae.
Then, Moses and Aaron tekem samfala asis and torowem long air. Diswan mekem olketa nogud soa kamap long pipol and olketa animal. Diswan hem mek-six trabol.
Bihaen long datwan Moses hem apim hand bilong hem long skae, and Jehovah sendem thunder and hem mekem smolfala ice foldaon olsem rain. Hem nogud winim evri narataem wea diswan kasem Egypt.
Mek-eit trabol hem staka grashopa. No enitaem bifor olketa lukim staka grashopa olsem. Olketa kaikaim evri samting wea ice hia hem no spoelem.
Mek-naen trabol hem darkness. For thrifala day hem barava dark long datfala land, bat hem laet long ples wea olketa Israelite stap.
Gogo, God talem pipol bilong hem for putim lelebet blood bilong young goat or young sheep raonem door bilong olketa. Then angel bilong God hem pas ovarem Egypt. Taem angel hem lukim blood hia, hem no killim dae eniwan long datfala haos. Bat long evri haos wea no eni blood stap raonem door, angel bilong God hem killim dae olketa firstborn bilong man and animal tu. Diswan nao mek-10 trabol.
Bihaen long disfala trabol, Phar′aoh hem talem olketa Israelite for go. Pipol bilong God redi for go, and long datfala naet olketa start for march go aot from Egypt.
Exodus chapter 7 go kasem 12.
Olketa Kwestin
- Iusim olketa piksa for storyim first thrifala trabol wea Jehovah mekem for kasem Egypt.
- Hao nao first thrifala trabol difren from olketa nara trabol wea kam bihaen?
- Wanem nao mek-foa, mek-faev, and mek-six trabol?
- Storyim mek-seven, mek-eit, and mek-naen trabol.
- Wanem nao Jehovah talem olketa Israelite for duim bifor mek-ten trabol?
- Wanem nao mek-ten trabol, and wanem nao happen bihaen long datwan?
Samfala extra kwestin
- Readim Exodus 7:19-8:23.
Nomata olketa priest long Egypt wea duim magic fit for duim sem samting olsem first tufala trabol from Jehovah, wanem nao olketa talem bihaen mek-thri trabol? (Ex. 8:18, 19; Matt. 12:24-28)
Hao nao mek-foa trabol showimaot Jehovah fit for protectim pipol bilong hem, and diswan mekem pipol bilong God distaem feel hao taem olketa feisim datfala “big trabol” wea bae kam? (Ex. 8:22, 23; Rev. 7:13, 14; 2 Chron. 16:9)
- Readim Exodus 8:24; 9:3, 6, 10, 11, 14, 16, 23-25; and 10:13-15, 21-23.
Tenfala trabol hia showimaot wanem tufala sekson wea stap, and hao nao datwan affectim tingting bilong iumi distaem abaotem tufala sekson hia? (Ex. 8:10, 18, 19; 9:14)
Hao nao Exodus 9:16 helpem iumi for minim why nao Jehovah letem Satan stap kam kasem distaem? (Rom. 9:21, 22)
- Readim Exodus 12:21-32.
Hao nao datfala Passover openem wei for staka pipol sev, and datfala Passover hem point go long wanem? (Ex. 12:21-23; John 1:29; Rom. 5:18, 19, 21; 1 Cor. 5:7)

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Vanuatu Archery Association (VAA) hemi risivim long manis ia wan bigfala boost i kam blong help ranem program blong Archery long Port Vila wetem donesen blong samfala niufala bows.
Help ia i kamaot thru long VASANOC Equipment Grant we i kam long VAA thru long Olympic Solidarity Fund.
Sport Development Ofisa blong VAA, Francis Runa, hemi talem se olgeta i kasem help blong samfala olgeta bows mo sam ekwipmen we bambae olgeta pikinini blong 5 kasem ova 18 yia oli save kam yusum long taem blong olgeta trening sesen blong helpem impruvum skills blong olgeta.
“Olgeta ‘archers’ bambae oli glad tumas blong save yusum long trening sesen blong olgeta, espeseli olgeta Pacific Mini Games athletes we oli stap pripea from Games long manis Disemba, taem we Games i kik off,” Runa i talem.
Olgeta bow we Olympic Solidarity Fund i givim i kam i gat olgeta Recurve mo Compound bow.
Eniwan o grup we oli interes blong go traem aot archery long Korman Kazaa fil, oli save kontaktem Runa long email f_runa4@yahoo.com.au o long fone namba, 711 33 23.


text:
Kisim Bek Manmeri Long Pe Bilong Sin
Pren Bilong Mi:Mi laik askim yu long dispela wanpela, nambawan askim, em i winim olgeta arapela askim bilong laip. Amamas bilong yu, o hevi bilong yu oltaim oltaim, bai I stap long bekim bilong yu nau. Askim em I olsem:God i bin kisim bek yu o nogat? Dispela askim i no askim long ol gutpela pasin bilong yu, o sapos yu memba bilong sios, nogat. Askim, em i olsem:God i kisim bek yu pinis o nogat? Yu save tru tru olsem taim yu dai, bai yu go long heven o nogat?
God i tok: sapos yu laik i go long heven, yu mas kamap nupela gen [olsem pikinini]. Long Jon 3:7, Jisas i bin tokim Nikodimas olsem,“ . . . Yu mas kamap nupela gen[olsem pikinini].”
Long Baibel, God i givim yumi rot bilongkamap nupela gen, o, rot bilong kisim bek manmeri. Dispela rot bilong God i isi. God inapkisim bekyu tude. Olsem wanem?
Pren bilong mi, pastaim, yu mas luksave olsem,Yu sinman tru. Long wanem, Baibel I tok olsem,“ . . . olgetamanmerii bin mekim sin naoli kamap sot longmak bilongglori bilong God”(Rom 3:23).
Dispela pasin bilong mekimsin i kotim yu pinis na yu mas i dai. Baibel i tok gen olsem,“ . . . pe bilong sin em i dai . . . ”(Rom 6:23).Dispela dai bai i kisim sinman i go long ples hel (hul paia), na em bai i stap longwe long God inap oltaim oltaim.
Baibel i tok gen olsem,“ . . . God i makim wanpela taim bilong ol man i mas i dai. Na bihain long dispela i gat kot”(Hibru 9:27).
Tasol Papa God i laikim yu tumasna Em I givim dispela, wanpela Pikinini tasol bilong Em, Jisas, bilong karim sin bilong yu na I dai long ples bilong yu(long diwai kros). Tok bilong Em yet i tok,“ . . . dispela Man i no bin save long sin,God i bin mekim Emistap sinman tru bilonghelpimyumi. Olsem na yumi ken kamap stretpela pasin bilong God insait long Kraist”(2 Korin 5:21).
Jisas i bin kapsaitim blut bilong Em na Em i dai. Baibel i tok,“Blut i save givim laip long olgeta man . . . ”(Wok Pris 17:11).
“ . . . Na sapos blut i no kapsait, i no gat rot bilong tekewesin”(Hibru 9:22).
“Tasol God i soim Em i laikim yumi tru olsem, taim yumi stap sinman yet,Kraist i bin i dai bilong kisim bek yumi”(Rom. 5:8).
God i tok olsem Em i bin putim ol sin bilong yu na ol sin bilong mi antap long Jisas na Em (Jisas) i bin dai long ples bilong yu na mi bilong kisim bek yumi. Em i bin kamap sinman tru bilong kisim ples bilong yumi long diwai kros. Dispela em i tru. God i no inap giaman. Dispela samting God i mekim bilong yumi, yumi no inap tru i save long en, tasol i tru Em i mekim.
Pren bilong mi, God“ . . . Em i givim strongpela tok long olgeta man long olgeta hap graun olsem, ol i mas tanim bel”(Aposel 17:30).
Dispela pasin bilong tanim bel em i olsem pasin bilong senisim tingting. Yumi mas I wanbel wantaim God olsem yumi wanwan man em i sinman. Tu, yumi mas wanbel wantaim God olsem Jisas i bin mekim wok antap long diwai kros bilong kisim bek yumi.
Long Aposel 16:30-31, man bilong lukautim kalabus long Filipai i bin askim Pol na Silas,“ . . . Tupela bikpela man, mi mas mekim wanem samtingnabaiGod i kisim bek mi? Na tupela i tok,Yumas bilip long Bikpela Jisas Kraist na bai God i kisim bek yu . . . ”
Bilip tasol long Em olsem man husat i bin kisim sin bilong yu, na i dai long ples bilong yu. Bilip olsem ol i bin planim Em long matmat na God i bin kirapim bek Em.
Dispela kirap bek bilong Jisas long matmat i strongpela mak tru bilong strongim bilip bilong ol manmeri husat i bilip long Em. Na ol i ken save olsem bai ol i kisim laip i stap gut oltaim oltaim, sapos ol i bilip long Em olsem Em wanpela tasol i Man bilong kisim bek ol.
“Tasol olgeta man i kisim Em, Em i givim namba long ol, bai ol i ken kamap ol pikinini man bilong God. Yes long ol man i bilip long nem bilong Em”(Jon 1:12).
Baibel i tok,“Long wanem husat i singaut long nem bilong Bikpela, bai God i kisim bek em”(Rom 10:13).
Dispela hap tok “husat” i karamapim yu, na dispela hap tok, “bai i kisim bek,” em i no tok ‘ating’ o, ‘em inap’, nogat. Dispela hap tok i tok stret olsem God bai i kisim bek yu.
Tru tumas, yu yet i save olsem yu sinman. Nau tasol, long hap yu stap long en, yu ken senisim tingting bilong yu [tanim bel] na litimapim bel bilong yu i go long God long prea.
Long Luk 18:13, dispela sinman i bin prea olsem,“ . . . God,Yumas sori long mi, mi wanpela sinman.”Yu ken prea wankain olsem:
“O, God, mi save olsem mi sinman. Nau mi bilip olsem Jisas i bin kisim ples bilong mi long diwai kros. Mi bilip tu olsem blut bilong Em i bin kapsait bilong mi; na dai, na matmat, na kirap bek bilong Em tu, Em i bin mekim bilong helpim mi. Olsem na nau mi kisim Em olsem Man bilong kisim bek mi. Tenkyu long lusim olgeta sin bilong mi, na givim mi dispela presen, em i laip i stap gut oltaim oltaim, long wanem yu God bilong marimari tru. Amen.”
Nau tasol yu mas bilipim tok bilong God na kisim dispela laip i stap gut oltaim oltaim. Bilip na bai God i kisim bek yu. I nogat wanpela sios, o arapela lain, o ol gutpela wok yu wokim inap kisim bek yu.Tingim, God tasol i save kisim bek man. Em tasol!
Dispela rot bilong God bilong kisim bek manmeri long pe bilong sin i olsem: Yu sinman (meri). Olsem na sapos yu no bilip long Jisas, Husat i bin dai long diwai kros bilong kisim ples bilong yu, bihain long dai bilong yu, bai yu go long hel (hul paia) na stap oltaim oltaim. Tasol sapos yu bilip long Jisas, Em i bin dai, na ol i planim Em, na Husat i bin kirap bek long matmat bilong kisim bek yu, bai God i lusim ol sin bilong yu na bai Em I givim presen nating long yu;Em laip i stap gut oltaim oltaim, long bilip bilong yu tasol.
Ating bai yu tok, “Tru tumas, dispela em I isi tumas.” Yes, em i isi! Na em i tok tru bilong Baibel. Em i we (rot) bilong God bilong kisim bek manmeri.Pren bilong mi, yu mas bilip long Jisas na kisim Em olsem Em wanpela tasol inap long kisim bek yu.
Sapos dispela rot bilong God i no klia tumas, mi laik bai yu ritim gen dispela liklik hap pepa. Yu noken malolo long ritim dispela liklik hap pepa inap long taim dispela toktok I klia long yu. Yu mas save olsem, tewel (soul) bilong yu i dia tumas na em i winim ol arapela samting bilong dispela graun.
Baibel i tok,“ . . . sapos wanpela man I kisim olgeta samting bilong dispela graun na lusim tewel bilong em yet, bai dispela i helpim em olsem wanem?”(Mak 8:36).
Yu mas save tru olsem God i kisim bek yu pinis. Sapos tewel (soul) bilong yu i lus olgeta,bai yu i no inap i go long heven. Olgeta samting yu wok hat long en bai i lus wantaim tu. Mi askim yu long bel bilong mi tru,Larim God i kisim bek yu nau tasol.
Pawa bilong God yet bai i kisim bek yu, na lukautim yu, na mekim yu i stap strongpela Kristen. Long wanem Baibel i tok,
“ . . . I no gat wanpela traim i bin kamap long yupela, na dispela i narakain long ol traim i save kamap longolgeta man. Nogat. Tasol Godistap Man yu inap bilip long Em.NaEm i no larim wanpela traim i kamap long yupela inap long winim strong bilong yupela. Tasol baiEmi wokim rot, baiyupela i kenranawe long dispela traim, bai yupela inap sanap strong longen”(1 Korin 10:13).
Yu noken bilip long laik bilong yu yet, long wanem ol laik bilong man i save senis klostu klostu. Bilip bilong yu i mas sanap long ol promis bilong God. Ol promis bilong God i no save senis. Bihain long taim God I kisim bek yu i gattripela samtingyu mas wokim olgeta de bilong kamap strong long laip bilong yu wantaim God.Beten– yu toktok long God.Ritim Baibelbilong yu – God I toktok long yu.Telimautim Gutnius– yu tokim ol arapela long God.
Bilong soim bilip bilong yu long ol arapela, na soim olsem yu bihainim tok bilong Bikpela Jisas Krais,yu mas kisim baptais. Kwiktaim tru, yu mas go lotu long sios we ol brata na susa i bilip tru na bihainim tok bilong God.“Olsem na yu no ken sem long testimony bilong Bikpela bilong yumi . . . ”(2 Tim. 1:8).
Baibel i tok,“Olsem na wanem man i autimnem bilongMi long ai bilong ol manmeri, bai Mi tu autimnem bilongen long ai bilong Papa bilong Mi i stap long heven.”(Matyu 10:32).
Sampela hap tok long Baibel bilong helpim yu
Jon 3:16, 1 Pita 2:24, Aisaia 53:6, Jems 1:15, Rom 10:9-10, Efesas 2:8-9, Gutpela Sindaun 27:1, 1 Korin 15:3-4, Jon 10:27-30, 1 Jon 5:13,
Sapos yu bin tanim bel long taim yu ritim dispela Gutnius pas, toksave long mipela, bai mipela tu i amamas wantaim yu.
Copyright: Robert Ford Porter, 1991


text:
Hamas taim insait long dispela yia we yumi ritim sampela ol kros namely long ol lain I go pas long sampela sios insait long kantri bilong yumi. Na em i no samting bilong yia 2013 tasol. Nogat. Planti yia i go pinis we ol dispela kain samting i bin kamap tu na sampela i no pinis yet olsem na ol stap yet inap nau.
Sapos yumi toktok long stretpela pasin insait long Buk Baibel, dispela kain stap bilong ol dispela ol sios i minim wanem? Long Jems 3:16,
Jas 3:16 For where envying and strife [is], there [is] confusion and every evil work.
Aposel Jems i tok olsem pasin nogut stap namel long ol dispela lain. Na tu ol paul nabaut. Dispela samting i kam long we? Yumi go bek wanpela ves.
Jas 3:15 This wisdom descendeth not from above, but [is] earthly, sensual, devilish.
Husat as bilong ol dispela kain pasin? Em man nogut satan! Nau olsem wanem bai ol dispela lotu lain tok olsem ol i bilong God sapos wok bilong satan stap namel long ol yet?
Olsem na yumi noken ting olsem wanpela lotu i bikpela olsem na em i bilong God stret. Nogat. Maski wanpela lotu em bikpela tru tasol pasin nogut i pulap insait long em, tru tru em i no bilong God!
Trupela Sios insait long Baibel i bin gat sampela trabel tu tasol ol dispela trabel i no bin bagarapim sindaun bilong Sios. Taim sampela tok pait o tok resis kirap, hariap tru bai ol aposel na ol elda stretim namel long ol yet. Tru tru yumi ken ritim olsem namel long ol aposel yet, olsem Pol na Pita, i bin gat sampela tok pait. Tasol nambawan, tupela i no bin tok baksait. Nambatu ol no bin kotim wanpela narapela long kot bilong ol haiden o ol lain i no memba bilong Sios.
Tasol long taim bilong yumi, taim ol hetman bilong ol sios i gat kros o bel hevi namel long ol yet, bai ol go long kot, we planti taim ol jas i no wanlotu bilong ol yet.
1Cor 6:5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
1Cor 6:6 But brother goeth to law with brother, and that before the unbelievers.
1Cor 6:7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?
Bai yu tingting planti nau. Ating save bilong ol dispela jas bilong dispela graun em i winim save bilong ol dispela hetman lotu o? Olsem wanem ol i tok olsem save bilong ol i kam long God olsem na ol i kamap hetman, sapos ol no inap stretim hevi bilong ol yet? Na tu olsem wanem bai ol dispela hetman stretim ol memba bilong ol yet? Sapos mi yet memba bilong ol, bai mi lusim ol, long wanem ol i no gat save tru i kam long God.
Olsem na yumi ken lukim planti sios nau we klostu olgeta memba bilong ol i no gat trupela pasin Kristen. Ol hetman bilong ol i no save bihainim tok tru bilong God stap insait long Baibel! Ol i no wankain olsem Bikpela Jisas Kraist na ol aposel we ol bin soim gutpela piksa ol memba ken bihainim.
Planti lotu hetman nau ol i save tingim interes bilong ol yet olsem na ol laik holimpas paws na namba long ol yet.
Yumi ol Papua Niugini tarangu! Ol pukpuk stap long gavman na ol weldok stap long lotu!
Mt 7:15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.


text:
Ol Man Marit
—Helpim Meri Long Stap Amamas
OLSEM WANEM man marit i ken helpim meri bilong em long stap amamas? Planti man i bilip olsem namba 1 wok bilong man marit em long helpim famili long sait bilong mani. Tasol sampela meri marit husat i gat planti mani kago samting i save bel hevi na tingting planti. Rosa em wanpela meri long Spen i stori long man bilong em na i tok: “Ol manmeri i ting man bilong mi i gutpela man, tasol long haus em i no save mekim gut long mi.” Na Joy em wanpela meri long Naijiria i tok: “Taim mi no wanbel long tingting bilong man bilong mi, em i save tok, ‘Yu mas bihainim olgeta tok bilong mi bikos mi man bilong yu.’ ”
Olsem wanem ol man marit i ken mekim gut wok bilong ol long pasin laikim? Olsem wanem man marit i ken helpim meri bilong em na bai tupela i ken “stap gut”?
BAIBEL I TOK WANEM LONG WOK BOS BILONG MAN MARIT?
God i tingim ol man na meri marit i wankain, tasol Baibel i tok ol i gat narapela narapela wok long famili. Long Baibel, Rom 7:2 i tok meri marit “i stap aninit long lo bilong man bilong en.” Long nau planti oganaisesen i save makim wanpela het bilong bosim ol wok, na long wankain pasin God i makim man marit long i stap het bilong meri. (1 Korin 11:3) Dispela i makim olsem ol man marit i mas go pas long wokim ol disisen.
Olsem wanem ol man marit i ken mekim gut wok God i givim long ol? Baibel i tok: “Yupela i mas laikim yet ol meri bilong yupela olsem Krais tu i laikim kongrigesen.” (Efesus 5:25) Maski Jisas Krais i no bin marit, ol man marit inap long bihainim gutpela pasin bilong em. Yumi ken stori long olsem wanem ol man marit i ken mekim olsem.
OL MAN MARIT INAP BIHAINIM GUTPELA PASIN BILONG JISAS
Jisas i mekim gut bel bilong ol man na helpim ol. Jisas i tok promis long ol man i karim ol hevi olsem: “Yupela kam long mi na bai mi givim nupela strong long yupela.” (Matyu 11:
Ol man marit i ken bihainim pasin bilong Jisas. Helpim meri bilong yu long ol wok em i save mekim. Rosa i tok: “Mi stap olsem wokmeri bilong man bilong mi.” Sampela meri marit i gat wankain tingting olsem Rosa. Tasol Kweku em wanpela man marit i tok: “Planti taim mi save askim meri bilong mi long olsem wanem mi ken helpim em long ol wok bilong em. Mi laikim em, olsem na mi save helpim em long mekim ol wok samting bilong haus.”
Jisas i tingim ol man na em i pilim hevi bilong ol. Tingim stori bilong wanpela meri husat i karim hevi bilong bikpela sik inap 12-pela yia. Taim em i harim stori long ol strongpela mirakel Jisas i bin wokim, em i “toktok long em yet olsem: ‘Sapos mi tatsim tasol klos bilong em, bai mi kamap orait.’ ” Tok bilong em i kamap tru. Dispela meri i go klostu long Jisas na tatsim klos bilong em, na wantu tasol em i kamap orait. Ating sampela man i ting pasin dispela meri i mekim i no stret, tasol Jisas i pilim tru hevi bilong em. * Long gutpela pasin Jisas i tokim em: “Pikinini, . . . dispela sik i no ken givim hevi moa long yu.” Jisas i no mekim ol tok bilong daunim em o krosim em, nogat, em i tokaut olsem dispela meri i gat bikpela sik. Olsem na Jisas i kamapim klia olsem em i save pilim hevi bilong ol man.
Ol man marit i ken bihainim pasin bilong Jisas. Taim meri bilong yu i sik o em i pilim taiet, soim olsem yu tingim em na yu no les kwik. Pilim tingting bilong em na traim long kliagut long ol samting em i mekim. Olsem, Ricardo i tok: “Taim mi luksave olsem meri bilong mi i bel hevi o em i tingting planti long wanpela samting, mi wok strong long mekim ol gutpela tok na bai em i no ken bel hevi.”
Jisas i toktok gut wantaim ol disaipel bilong en. Jisas i toktok wantaim ol disaipel bilong en long planti samting. Em i tok: “Olgeta samting mi bin harim long Papa bilong mi, mi kamapim long yupela.” (Jon 15:15) Tru sampela taim Jisas i laik i stap wanpis na bai em i ken beten. Tasol planti taim em i kamapim tingting i stap long bel bilong em long ol disaipel. Long nait paslain long ol i kilim Jisas i dai olsem wanpela man nogut, em i tokim ol disaipel olsem bel bilong em i “hevi nogut tru.” (Matyu 26:38) Maski sampela taim Jisas i bel hevi long ol samting ol disaipel bilong en i mekim, em i no les long toktok wantaim ol dispela pren bilong em.
Ol man marit i ken bihainim pasin bilong Jisas. Toktok gut wantaim meri bilong yu na kamapim tingting i stap long bel bilong yu. Ating sampela meri bai tok, man bilong ol i save toktok wantaim ol narapela, tasol taim ol i stap long haus em i no save toktok. Tasol wanpela meri Ana i tok: “Taim man bilong mi i kamapim tingting i stap long bel bilong en, mi pilim olsem em i laikim mi, na mipela i pas gut wantaim.”
No ken lusim pasin bilong toktok wantaim poroman marit taim yu bel hevi long wanpela samting. Wanpela meri i tok: “Taim man bilong mi i bel hevi long mi, em i no save toktok wantaim mi inap planti de. Dispela i mekim na mi pilim olsem mi gat asua na em i no laikim mi.” Tasol wanpela man marit, Edwin i tok: “Taim mi kros, mi no hariap long kamapim tingting bilong mi, nogat, mi wet long taim i stret na bai mi na meri bilong mi i ken toktok gut wantaim na stretim hevi.” Tok bilong em i soim olsem em i wok strong long bihainim pasin bilong Jisas.
Joy em yumi stori pinis long em i luksave olsem man bilong em i senisim sampela pasin bilong em taim em i kirap stadi long Baibel wantaim ol Witnes Bilong Jehova. Joy i tok: “Pasin bilong em i wok long kamap gutpela moa na em i wok strong long kamapim pasin laikim wankain olsem Jisas.” Long nau ol tok bilong Baibel i helpim planti milion marit. Olsem wanem? Yu tu i laik bai Baibel i helpim marit bilong yu? Sapos olsem, yu ken askim wanpela Witnes Bilong Jehova long mekim fri Baibel stadi kos wantaim yu.
^ par. 10 Lo Bilong Moses i tok, sik bilong dispela meri i mekim na em i doti long ol samting bilong lotu, olsem na sapos em i tatsim wanpela man, orait dispela man tu bai i kamap doti.


text:
SEKSON 6
Lastfala Week wea Jesus Duim Ministry
“King bilong iu nao hem kam.”—Matthew 21:5
LONG DISFALA SEKSON
CHAPTER 101
Jesus Kaikai Long Haos Bilong Simon Long Bethany
Mary, sista bilong Lazarus duim samting wea mekem olketa narawan kros, bat Jesus defendim hem.
CHAPTER 102
King Raedem Young Donkey for Kam Long Jerusalem
Jesus mekem wanfala profesi wea olketa talem faev handred year go finis hem kamap tru.
CHAPTER 103
Jesus Klinim Temple Moa
Olketa bisnis man long Jerusalem luk olsem olketa duim bisnis wea helpem pipol, so why nao Jesus kolem olketa man for steal?
CHAPTER 104
Waswe, Olketa Jew Bae Lisin and Showimaot Faith?
Why nao wei for biliv long Jesus hem difren from wei for duim samting for showimaot man hem biliv?
CHAPTER 105
Jesus Iusim Fig Tree for Teachim Olketa Disaepol
Jesus teachim olketa disaepol abaotem wei for garem strongfala faith and hem explainim why God lusim nation bilong Israel.
CHAPTER 106
Tufala Tokpiksa Abaotem Olketa Grape Planteison
Lanem mining bilong tokpiksa abaotem man wea askem tufala boy bilong hem for waka long grape planteison, and man wea letem olketa nogud wakaman for haerem grape planteison bilong hem.
CHAPTER 107
King Invaetem Pipol for Kam Long Marit Feast
Tokpiksa bilong Jesus hem wanfala profesi.
CHAPTER 108
Olketa Bigman No Savve Trikim Jesus
Firstaem hem mekem olketa Pharisee stap kwaet, then olketa Sadducee, and gogo, hem mekem samfala from tufala sekson hia wea kam moa for trae trikim hem for stap kwaet tu.
CHAPTER 109
Jesus Tok Againstim Olketa Bigman
Why nao Jesus no sei evri religion hem gud nomoa?
CHAPTER 110
Last Day Bilong Jesus for Go Long Temple
Hem iusim example bilong widow woman wea poor tumas for teachim important samting.
CHAPTER 111
Olketa Aposol Askem Jesus for Wanfala Saen
Firstaem wea profesi bilong hem kamap tru hem long first century. Waswe, bae hem kamap tru moa long future?
CHAPTER 112
Tokpiksa Abaotem Tenfala Gele
Waswe, Jesus sei haf long olketa disaepol bilong bae garem gudfala tingting and nara haf nomoa?
CHAPTER 113
Tokpiksa Abaotem Olketa Silver Selen
Tokpiksa bilong Jesus helpem iumi for minim disfala toktok bilong hem: “Man wea garem samting bae kasem moa samting.”
CHAPTER 114
Christ Bae Judgem Olketa Sheepsheep and Olketa Goat
Jesus storyim wanfala tokpiksa wea showimaot wanem bae hem judgem pipol long hem.
CHAPTER 115
Lastfala Pasova Bilong Jesus Hem Klosap
Olketa bigman agree for peim Judas 30 silver coin for tekem olketa go long Jesus. Wanem nao datwan showimaot abaotem tingting bilong olketa?
CHAPTER 116
Jesus Wasim Leg Bilong Olketa Aposol
Hem mekem olketa aposol sapraes taem hem duim samting wea wanfala wakaman shud duim.
CHAPTER 117
Evening Kaikai Bilong Lord
Jesus startim wanfala celebration wea olketa follower bilong hem bae duim evri year long Nisan 14.
CHAPTER 118
Olketa Aposol Raoa Abaotem Hu Nao Important
Olketa aposol forgetim samting wea Jesus teachim olketa long sem evening nomoa.
CHAPTER 119
Jesus Nao Road, Truth, and Laef
Jesus teachim tru samting abaotem hao man savve go long God.
CHAPTER 120
Olketa Disaepol Mas Garem Frut and Fren Witim Jesus
Long wanem wei nao olketa disaepol bilong Jesus “garem frut”?
CHAPTER 121
“No Fraet! Mi Winim World Finis”
Olketa enemy killim Jesus dae, so why nao Bible sei Jesus winim world finis?
CHAPTER 122
Lastfala Prea Bilong Jesus Long Rum Antap
Hem showimaot klia hem duim samting wea important winim wei for sevem olketa man.
CHAPTER 123
Jesus Prea Taem Hem Barava Wari Tumas
Why nao Jesus prea olsem: “No mekem mi drink long disfala kap”? Waswe, hem hol bak for dae for olketa man?
CHAPTER 124
Judas Givim Christ Long Enemy
Judas fit for faendem Jesus nomata hem midolnaet finis.
CHAPTER 125
Olketa Tekem Jesus Go Long Annas, Then Long Caiaphas
Wei wea olketa kotem Jesus hem barava no stret.
CHAPTER 126
Peter Denyim Jesus
Nomata Peter man wea lovem God and garem faith, wanem nao mekem hem for kwiktaem lusim Jesus?
CHAPTER 127
Olketa Tekem Jesus Go Long Pilate
Olketa bigman bilong olketa Jew showimaot olketa barava laekem Jesus for dae.
CHAPTER 128
Pilate and Herod Luksavve Jesus No Guilty
Why nao Pilate sendem Jesus long Herod? Waswe, Pilate no garem paoa for judgem Jesus?
CHAPTER 129
Pilate Sei: “Man Hia Nao Ia!”
Pilate tinghae long wei wea Jesus hem kwaet and kontrolem hemseleva.
CHAPTER 130
Pilate Givim Jesus for Olketa Killim Hem Dae
Why nao Jesus talem olketa woman wea sorre and krae for no krae for hem bat for krae for olketa seleva and for pikinini bilong olketa?
CHAPTER 131
Olketa Nilam Jesus Long Post
Jesus promisim nambawan future for wanfala criminal wea hange saed long hem.
CHAPTER 132
“Barava Son Bilong God Nao Disfala Man!”
Datfala darkness long midolday, bigfala earthquake, and datfala big kaleko long temple wea brek long tufala haf pruvim Jesus hem Son bilong God.
CHAPTER 133
Olketa Berem Jesus
Why nao olketa hariap for berem Jesus bifor sun hem go daon?
CHAPTER 134
Jesus Hem Laef Bak!
Bihaen Jesus laef bak, hem no kam long olketa aposol bilong hem bat firstaem hem kam long wanfala woman wea hem disaepol bilong hem
CHAPTER 135
Staka Pipol Lukim Jesus wea Laef Bak
Wanem nao Jesus duim for pruvim long olketa disaepol hem laef bak?
CHAPTER 136
Jesus Kam Long Saedsea Long Galilee
Thrifala taem, Jesus talem Peter wanem hem savve duim for showimaot hem lovem hem.
CHAPTER 137
Staka Disaepol Lukim Jesus Bifor Pentecost
Bihaen Jesus laef bak bat bifor hem go ap long heven, Jesus gohed storyim samting wea olketa disaepol bae kasem and hao olketa shud iusim datwan.
CHAPTER 138
Christ Hem Long Raet Saed Bilong God
Wanem nao bae Jesus duim long heven taem hem weit for faetem olketa enemy bilong hem?
CHAPTER 139
Jesus Mekem Paradaes Kamap Moa Long Earth
Jesus garem staka waka for duim yet bifor hem givim datfala Kingdom go long God bilong hem, wea hem nao Dadi bilong hem.


text:
HAP 5
Stap Bel Isi Wantaim Ol Wanblut
“Yupela i mas kisim . . . pasin helpim, pasin daun, pasin isi, na pasin bilong i no les kwik.”—Kolosi 3:12
Taim man na meri i marit, ol i kamap nupela famili. Em tru olsem oltaim yu bai laikim na rispektim papamama bilong yu, tasol nau poroman marit bilong yu i mas stap olsem namba 1 man o meri long laip bilong yu. Ating sampela wanblut bai i no amamas long dispela pasin. Tasol ol stiatok bilong Baibel inap helpim yu long holim stretpela tingting, na yu inap stap bel isi wantaim ol wanblut na strongim nupela famili bilong yu long pas gut wantaim.
1 HOLIM STRETPELA TINGTING LONG OL WANBLUT
BAIBEL I TOK: “Onarim papa bilong yu na mama bilong yu.” (Efesus 6:2) Maski yu gat bikpela krismas, oltaim yu mas onarim na rispektim papamama bilong yu. Yu mas tingim tu olsem poroman marit bilong yu i gat papamama bilong em, olsem na em i mas tingim ol. “Man i gat pasin laikim . . . em i no save jeles,” olsem na yu no ken kisim tingting kranki sapos poroman marit i pas gut wantaim papamama bilong em.—1 Korin 13:4; Galesia 5:26.
SAMTING YU KEN MEKIM:
No ken mekim kain tok olsem “Olgeta taim famili bilong yu i save daunim mi” o “Mama bilong yu i no save amamas long ol samting mi mekim”
Pilim tingting bilong poroman marit
2 TOK STRET
BAIBEL I TOK: “Man i save lusim papamama na i pas wantaim meri bilong en, na tupela i kamap wanpela bodi tasol.” (Stat 2:24) Taim yu marit, ating papamama bilong yu bai pilim olsem ol i gat wok yet long lukautim yu, olsem na ol bai mekim sampela samting we i no stret long ol i mekim.
Yu na poroman marit i ken toktok wantaim na putim sampela lo long ol samting papamama i ken mekim. Taim yutupela i toksave long ol, yutupela i ken tok stret na soim pasin laikim taim yutupela i toktok, na no ken mekim hatpela pasin. (Sindaun 15:1) Taim yutupela i bihainim pasin daun, pasin isi, na yutupela i no les kwik, yutupela bai pas gut wantaim ol wanblut na wok yet long “karim hevi ol arapela i putim long yupela na mekim wantaim pasin laikim.”—Efesus 4:2.
SAMTING YU KEN MEKIM:
Sapos ol wanblut i insait tumas long laip bilong yutupela na yu no amamas long dispela, orait toktok wantaim poroman marit taim tingting na bel bilong em i stap isi
Yutupela wantaim i mas wanbel long ol samting yutupela bai mekim bilong stretim dispela hevi


text:
I no longtaem, bambae MV Nalkutan 2 I joinem ol ship blong servesem ol aelan blong Vanuatu.
Ol member blong Vanuatu People’s Investment & Equity Fund (VPIEF) i rissolve finis long fes eva Annual General Meeting blong olgeta long 22 Disemba blong oli karem bak ol operesen we Vanuatu Cooperative Federation (VCF) i bin kareaot long Vanuatu bifo mo afta long indipendens long 1980.
Wan long ol operesen blong VCF we ol memba blong VPIEF i wandem karem bak hem i ol shipping serves we bambae i help blong karem ol prodius blong ol memba i go long ol mein market insaid long kaontri, mo semtaem karem ol kargo blong ol stoa blong ol memba i go long ol aelan.
Long taem blong operesen blong hem, Vanuatu Cooperative Federation i bin ranem tufala ship we nem blong tufala MV Nalkutan mo Semle Federation.
Ova 500 memba blong VPIEF we i mitt long Port Vila Stadium long 22 Disemba i harem long ripot blong exekutif kometi se bambae Fund i pem wan niufala barge ship long Japan.
Afta long ol diskasen, ol memba i agri se bambae ship ia i karem nem ia “Nalkutan 2”.
Semfala miting ia long Port Vila i agri blong openem doa kasem 22 Februare 2015, blong ol man i save go pem shea blong 2,000 vatu wetem VPIEF.
Afta long 22 Februare, bambae shea i go andap long 4,000 vatu.
Yumi Toktok Niuspepa i save se ofis blong VPIEF long Port Vila i openem ofis bakeken finis long Mande 5 Januare.


text:
GUTPELA SAVE I KAM LONG BAIBEL | SONG 52-59
“Putim [Hevi Bilong Yu] Long Han Bilong Bikpela”
Planti bikpela hevi i painim Devit i go inap long taim em i raitim ol tok i stap long Song sapta 55. Em i karim ol kain hevi olsem . . .
Ol Man i Toknogutim Em
Ol Man i Biruaim Em
Bel i Kotim Em
Taim Nogut i Painim Famili
Sik i Painim Em
Ol Pren i Givim Baksait Long Em
Maski ol bikpela hevi tru i painim Devit, em i no surik long karim ol dispela hevi. Devit i givim skultok long ol lain husat i karim wankain hevi olsem em. Em i tok: “Olgeta hevi yu karim, em yu mas putim long han bilong [God].”
Olsem wanem yumi inap bihainim tok bilong dispela ves long nau?
55:22
Beten askim Jehova long strongim yu long karim olgeta kain hevi na daunim pasin bilong wari na tingting planti
Kisim helpim i kam long Tok Bilong Jehova long Baibel na oganaisesen bilong em
Bihainim ol stiatok bilong Baibel na mekim ol samting yu inap mekim long daunim bel hevi


text:
GUD SAMTING FROM BIBLE | NEHEMIAH 12-13
Wanem Iumi Lanem From Nehemiah
Nehemiah no laekem eni samting for spoelem tru worship
13:4-9, 15-21, 23-27
Hae Priest Eliashib duim samting wea no stret bikos hem letem Tobiah, wea no worshipim Jehovah and wea againstim pipol bilong God, for switim hem
Eliashib letem Tobiah for iusim wanfala rum long temple
Nehemiah aotem olketa furniture bilong Tobiah, hem klinim datfala rum, and hem putim bak olketa samting wea shud stap long datfala rum
Nehemiah gohed for stopem olketa Israelite for no duim eni samting wea Jehovah no hapi long hem


text:
GUTPELA SAVE I KAM LONG BAIBEL | MATYU 6-7
Wok Yet Long Painim Kingdom Pastaim
Long beten bilong Jisas, em i kamapim klia olsem ol samting bilong Kingdom i mas stap namba 1 long laip bilong yumi.
Nem bilong God
Kingdom Bilong God
Laik bilong God
Kaikai bilong wan wan de
Fogivim ol rong
No ken larim yumi pundaun long traim
Ol samting bilong Kingdom we mi mas beten long en:
Wok autim tok i mas kamap bikpela moa
Holi spirit bilong God i ken strongim ol wanbilip em ol birua i mekim nogut long ol
God i ken blesim wok konstraksen bilong Haus Kingdom o Brens Ofis na bikpela wok autim tok
Gutpela tingting na save bilong God i ken strongim na stiaim ol man i go pas long yumi
Ol narapela samting


text:
LAEF STORY
God Hem Kaen Tumas Long Mifala Long Staka Difren Wei
DADI bilong mi, Arthur, hem young man wea lovem God, so hem laek for kamap minister bilong Methodist church. Bat tingting bilong hem change taem hem readim olketa pablikeson bilong olketa Bible Student and hem start for joinim olketa. Long 1914, taem dadi bilong mi hem 17 year, hem baptaes. Long taem bilong World War I, gavman askem hem for joinim army, bat hem no acceptim datwan. So olketa putim hem long prison for tenfala month long Kingston Penitentiary long Ontario, long Canada. Bihaen hem kamaot from prison, hem kamap wanfala colporteur, wea hem nem bilong olketa pioneer long bifor.
Long 1926, dadi bilong mi maritim Hazel Wilkinson. Mami bilong Hazel lanem truth long 1908. Mi born long April 24, 1931. Mifala fofala pikinini and mi mek-tu long famili. Dadi bilong mi tinghae tumas long Bible, and hem teachim mifala tu for tinghae long Bible. Olketa spiritual samting nao hem main samting long laef bilong mifala. Full famili savve duim preaching waka evritaem.—Acts 20:20.
MI NO TEKSAED AND MI PIONEER, OLSEM DADI
Long 1939, World War II hem start. Long year bihaen datwan, gavman tambuim waka bilong Olketa Jehovah’s Witness long Canada. Olketa pikinini long skul mas salutim flag and singim national anthem insaed class rum. Evritaem olketa teacher savve letem mitufala sista bilong mi, Dorothy, for go aotsaed taem olketa duim datwan. Bat wanday, teacher bilong mi laek for mekem mi shame, so hem sei mi boy for fraet. Taem mifala kamaot from class, samfala classmate bilong mi hitim mi and mi foldaon long graon. Nomata olsem, wanem hem happen mekem mi disaed strong for obeyim God, and no olketa man.—Acts 5:29.
Long July 1942, taem mi 11 year, mi baptaes long wanfala farm insaed long wanfala wata tank. Mi savve laek tumas for duim vacation pioneer waka long taem bilong skul holiday. Distaem diswan hem auxiliary pioneer waka. Wantaem mi go witim thrifala brata long north part bilong Ontario, for preach long olketa wea duim logging.
Long May 1, 1949, mi start for duim regular pioneer waka. Then mi kasem invitation for duim construction waka long Canada branch, and bihaen mi kamap wanfala Bethelite long there. Mi kasem assignment for waka long printery, and mi lane for waka long flatbed printing press. Mi tingim yet tu-thri week wea mifala mas waka full naet for printim tract wea storyim persecution wea pipol bilong Jehovah long Canada olketa kasem.
Bihaen, mi waka long Service Department. Mi kasem assignment for interviewim samfala wea bae go pioneer long Quebec, ples wea bigfala persecution hem gohed long datfala taem. Wanfala long olketa pioneer hia hem Mary Zazula wea kam from Edmonton, long Alberta. Dadi and mami bilong hem joinim Orthodox Church. Taem Mary and big brata bilong hem no laek stop for studyim Bible witim Olketa Jehovah’s Witness, dadi and mami bilong olketa raosem tufala from haos. Mary and brata bilong hem baptaes long June 1951, and sixfala month bihaen, tufala start for pioneer. Taem mi interviewim Mary, mi luksavve hem barava lovem Jehovah. Long tingting bilong mi, hem nao gele wea mi laek for maritim. Naenfala month bihaen, long January 30, 1954, mitufala marit. Wanfala week bihaen mitufala marit, mitufala kasem training for duim circuit waka. For tufala year mifala duim circuit waka long north part bilong Ontario.
Taem preaching waka hem kamap big evriwea long world, need hem kamap for samfala missionary moa. Mitufala Mary ting raonem diswan and sei from mifala kam from Canada wea hem cold tumas, and wea hem savve garem staka mosquito long taem bilong hot season, mitufala fit for stap long eni ples. So mitufala attendim mek-27 class bilong Gilead and graduate long July 1956. Long November, long datfala sem year, mitufala stap nao long niu assignment bilong mifala long Brazil.
MISSIONARY WAKA LONG BRAZIL
Taem mifala arrive long Brazil, mifala start for lanem Portuguese languis. Firstaem, mifala lanem olketa isi toktok for startim story. Then, mifala baeheartim olketa short story for offerim magasin. Bihaen, mifala go long preaching waka and meetim wanfala woman wea interest for herem story long Bible. Mifala disaed sapos haosholder hem interest, bae mifala readim wanfala scripture abaotem wanem Kingdom bilong God bae duim. So mi readim Revelation 21:3, 4, and then nomoa mi faint nao. Long datfala taem mi no getius long weather olsem wea hot tumas, and hem samting wea mi gohed stragol witim.
Missionary assignment bilong mifala hem long taon bilong Campos. Distaem, 15-fala kongregeson nao stap long datfala taon! Bat taem mifala arrive long there, wanfala isolated grup nomoa long datfala taon, and tu wanfala missionary hom wea fofala sista nao stap long hem. Olketa sista hia nao, Esther Tracy, Ramona Bauer, Luiza Schwarz, and Lorraine Brookes (wea distaem hem Lorraine Wallen). Assignment bilong mi long missionary hom hem nao for help for waswas kaleko, and for tekem firewood for kuki. Wanfala Monday naet, bihaen mifala duim Wastaoa Study, Mary hem leidaon long cushion chair and mifala gohed story abaotem wanem mifala duim long datfala day. Taem hem getap for sidaon, wanfala snek nao andanit long pillow wea hem iusim! Evriwan singaot and ran olobaot taem olketa lukim datfala snek, so mi mas killim dae datfala snek.
Bihaen mitufala lanem Portuguese languis for wanfala year, mifala start for duim circuit waka. Mifala visitim olketa kongregeson wea stap long olketa ples wea no garem paoa. Mifala savve sleep nomoa long mat, and for travel mifala iusim horse and olketa wagon wea horse pullim. Wantaem mifala iusim train for go kasem wanfala taon wea stap antap long olketa maunten mekem mifala savve preach long wanfala territory wea no eni witness stap. Mifala rentim wanfala rum long there. Branch office sendem 800 magasin for mifala iusim long ministry. So, mifala mas go staka taem long post office for karem kam olketa box magasin hia long ples wea mifala stap.
Long 1962, Kingdom Ministry Skul hem kamap long samfala difren ples long Brazil. Mi kasem assignment for kamap wanfala instructor long skul hia. For sixfala month miseleva travel go for teach long olketa difren ples. Olketa ples wea skul hia kamap hem long Manaus, Belém, Fortaleza, Recife, and Salvador. Taem mi long Manaus, mi organizem wanfala distrik convention wea kamap long wanfala opera haos, wea staka pipol savve long hem. From hem taem bilong rain, no eni gud wata for drinkim, and tu, no eni gudfala ples for olketa brata and sista sidaon for kaikai long taem bilong convention. Mi storyim problem bilong mifala long wanfala man long army. Hem mekem arrangement for mifala kasem klin wata for drinkim long taem wea datfala convention gohed. And tu, hem sendem olketa soldia for putim ap tufala bigfala tent, wea mifala iusim for kuki insaed and for sidaon for kaikai.
Taem mi go, Mary hem preach long wanfala bisnis territory wea no eniwan interest for storyim Bible. Olketa hia from Portugal, bat olketa kam long Brazil for duim bisnis. Datwan mekem Mary feel nogud and hem sei olsem long olketa fren bilong hem: “Lalas ples long earth wea mi bae laek for go stap long hem nao hem long Portugal.” No longtaem bihaen datwan, mifala kasem wanfala leta. Mifala kasem invitation for go duim missionary waka long Portugal. Long datfala taem, gavman tambuim preaching waka long there. Mary barava seke fogud! Nomata olsem, mitufala acceptim datfala assignment and go long Portugal.
ASSIGNMENT BILONG MIFALA LONG PORTUGAL
Long August, 1964, mitufala arrive long Lisbon, long Portugal. Olketa police long there givim hard taem for olketa brata bilong iumi. From datwan, hem wise for mifala no contactim olketa Witness taem mifala arrive. Firstaem, mitufala stap long wanfala rum wea mifala rentim. Then, taem mifala kasem visa bilong mifala, mitufala rentim wanfala haos. Bihaen faevfala month, hem sef nao for contactim olketa brata long branch office, and mifala hapi tumas taem mifala savve attendim olketa meeting long there.
From gavman tambuim waka long there, olketa brata no iusim olketa Kingdom Hall bat olketa holem olketa meeting long haos bilong olketa brata and sista. Olketa police chekim haos bilong olketa brata and sista evritaem. Staka handred brata and sista nao police tekem olketa go long police station for kwestinim olketa. Police spoelem olketa and trae for forcem olketa for talem nem bilong olketa brata wea lukaftarem waka long Portugal. So for protectim olketa brata and sista, olketa no iusim famili nem bilong olketa, bat iusim nomoa olketa first nem.
Main samting nao hem for olketa brata and sista kasem spiritual kaikai wea bae helpem olketa for no givap. Mary savve typem long wanfala spesol kaen pepa olketa study article bilong Wastaoa and olketa nara pablikeson. Then olketa savve iusim datfala pepa for printim olketa nara copy for olketa brata and sista iusim.
DEFENDIM GUD NIUS LONG KOT
Long June 1966, wanfala important kot case hem kamap long Lisbon. Gavman sei 49 brata and sista long Feijó Kongregeson olketa brekem law taem olketa attendim wanfala meeting long haos bilong wanfala brata. For redyim olketa for datfala kot case, mi act olsem wanfala lawyer and askem enikaen kwestin long olketa. Bat mifala savve finis, bae mifala lus long datfala kot case. Olketa putim evriwan long 49 brata and sista hia long prison, start long 45 day go kasem faev and haf month. Bat datfala kot case givim bigfala witness. Interesting samting, long taem bilong datfala kot case, lawyer wea Society iusim hem talem toktok bilong Gamaliel wea stap insaed long Bible. (Acts 5:33-39) Bihaen datwan, datfala kot case kamaot long nius. Mifala hapi tumas taem datfala lawyer hem start for studyim Bible and attendim olketa meeting.
Long December 1966, mi kasem assignment for kamap branch overseer and main waka wea mi duim hem for lukaftarem olketa legal samting. Mifala traem best for stretem evri samting saed long law mekem Olketa Jehovah’s Witness savve free for worship long Portugal. (Phil. 1:7) Gogo, long December 18, 1974, gavman letem preaching waka for gohed moa. Brata Nathan Knorr and Frederick Franz from hedquarter hapi tumas for kam joinim mifala long tufala hipap wea mi holem long Oporto and Lisbon, and 46,870 brata and sista nao attendim.
Jehovah openem wei for preaching waka for go kasem tu olketa island wea pipol iusim Portuguese languis. Olketa island hia nao Azores, Cape Verde, Madeira, and São Tomé and Príncipe. Taem namba bilong olketa pablisa long olketa ples hia kamap staka, mifala need for mekem branch office kamap big tu. Bihaen olketa buildim niufala branch office, Brata Milton Henschel givim dedication tok long April 23, 1988. Mifala hapi tumas for lukim 45,522 brata and sista olketa attendim datwan, and tu, 20-fala missionary wea stap long Portugal bifor olketa kam for datfala program.
EXAMPLE BILONG OLKETA WEA FAITHFUL HELPEM MIFALA
Long olketa year wea go pas, mitufala Mary hapi tumas for lane from olketa faithful brata and sista. Olsem example, taem mi and Brata Theodore Jaracz duim wanfala zone visit, mi lanem wanfala important samting. Branch office wea mifala visitim garem wanfala big problem, and olketa brata long Branch Komiti duim best bilong olketa for stretem datwan. Bat from datfala problem no stret yet, Brata Jaracz encouragem olketa and sei: “Distaem iumi letem holy spirit for duim waka bilong hem.” Mi hard for forgetim tu wanfala samting wea Brata Franz talem mitufala Mary taem mifala visit long Brooklyn staka year go finis. Samfala long mifala askem hem for advaes and hem sei long mifala: “Wanem mi savve talem nao hem olsem: Faithful for obeyim organization bilong Jehovah long earth nomata wanem samting happen. Hem nomoa only organization wea obeyim komand wea Jesus talem long olketa disaepol for preachim gud nius abaotem Kingdom bilong God!”
Mitufala Mary hapi tumas taem mifala duim olsem. And tu, mitufala garem olketa naesfala memory taem mifala duim zone visit long olketa difren branch office raonem world. Mitufala hapi tumas for meetim pipol bilong Jehovah wea young and olo, and for encouragem olketa for luksavve Jehovah hem tinghae long waka wea olketa duim for hem. Mifala evritaem encouragem olketa for gohed worshipim hem.
Distaem, mitufala Mary winim 80 year finis and health bilong Mary hem no mas gud. (2 Cor. 12:9) And mifala kasem tu olketa nara hard taem. Bat olketa hard taem hia hem strongim faith bilong mifala and mekem mifala laek for gohed faithful long Jehovah. Taem mifala ting bak long olketa year wea mifala duim full-taem service, mifala savve Jehovah hem kaen tumas long mifala long staka difren wei. *
^ par. 29 Brata Douglas Guest hem dae taem olketa redi for pablisim disfala story bilong hem. Hem faithful long Jehovah go kasem taem hem dae long October 25, 2015.


text:
Stori 22: Josep i Kalabus
JOSEP i gat 17 krismas tasol taim ol i kisim em i go long Isip. Ol i salim em long wanpela man, nem bilong em Potifar. Potifar i wanpela ofisa bilong king bilong Isip, em Fero.
Josep i save wok strong long mekim ol wok bilong Potifar. Olsem na taim Josep i kamap bikpela, Potifar i makim em long bosim olgeta samting long haus bilong em. Orait, bilong wanem na Josep i stap long kalabus? Long wanem, meri bilong Potifar i sutim tok giaman long em.
Taim Josep i go bikpela, skin bilong em i naispela tru, na meri bilong Potifar i laik Josep i slip wantaim em. Tasol Josep i save dispela i no stret, na em i no laik mekim. Meri bilong Potifar i kros tru. Olsem na taim man bilong em i kam long haus, em i giaman na tok, ‘Josep i laik slip wantaim mi!’ Potifar i bilipim tok bilong meri bilong em, na em i kros tru long Josep. Olsem na em i putim Josep long kalabus.
Bos bilong kalabus i lukim olsem Josep em i gutpela man. Olsem na em i putim em i stap bosboi bilong ol arapela kalabusman. Bihain Fero i kros long tupela wokboi bilong em, em man i save lukautim wain bilong king na man i lukautim haus bret, na em i putim ol long kalabus. Long wanpela nait tupela i kisim narapela kain driman, tasol ol i no save long mining bilong driman. Long neks de Josep i tok: ‘Tokim mi long ol driman bilong yutupela.’ Na taim ol i stori pinis long Josep, God i helpim em na em i kamapim mining bilong driman bilong ol.
Josep i tokim man i save lukautim wain: ‘Tripela de moa na bai yu lusim kalabus na mekim gen wok bilong lukautim wain bilong Fero.’ Na Josep i tok moa: ‘Taim yu lusim kalabus, yu mas tokim Fero long mi, na helpim mi long lusim kalabus.’ Na em i tokim man i lukautim haus bret, olsem: ‘Tripela de moa na bai Fero i katim nek bilong yu.’
Tripela de bihain ol samting i kamap olsem Josep i tok. Fero i tok na ol i katim nek bilong man i lukautim haus bret. Man bilong lukautim wain i lusim kalabus na mekim gen wok bilong king. Tasol em i lusim tingting olgeta long Josep! Em i no tokim Fero long Josep, olsem na Josep i stap yet long kalabus.
Stat 39:1-23; 40:1-23.
Ol askim
- Josep i gat hamas krismas taim ol i kisim em i go long Isip? Ol i mekim wanem long em?
- Josep i mekim wanem na em i kalabus?
- Josep i kisim wanem wok long kalabus?
- Long kalabus, Josep i mekim wanem long man bilong lukautim wain bilong Fero na man bilong lukautim haus bret?
- Wanem samting i kamap taim man bilong lukautim wain i lusim kalabus?
Sampela askim moa
- Ritim Stat 39:1-23.
Long taim bilong Josep, i no gat wanpela lo God i raitim i tambuim pasin pamuk, olsem na wanem samting i kirapim Josep long ranawe long meri bilong Potifar? (Stt. 2:24; 20:3; 39:9)
- Ritim Stat 40:1-23.
Stori liklik long driman bilong man bilong lukautim wain na save Jehova i givim Josep long mining bilong dispela driman. (Stt. 40:9-13)
Man bilong lukautim haus bret i lukim wanem driman? Wanem mining bilong en? (Stt. 40:16-19)
Long nau, olsem wanem lain wokboi i gat gutpela tingting i bihainim pasin bilong Josep? (Stt. 40:8; Sng. 36:9; Jo. 17:17; Ap. 17:2, 3)
Olsem wanem Stat 40:20 i helpim yumi long save long tingting bilong ol Kristen long tingim betde? (Sav. 7:1; Mk. 6:21-28)


text:
Baibel i Tok Wanem?
Yu ting bel isi bai stap long graun?
Bai yu bekim olsem wanem?
Yes
Nogat
Ating
Baibel i tok
Aninit long wok bos bilong Jisas Krais, “taim mun i lait yet, planti gutpela samting i ken kamap.” Dispela i makim olsem wok bos bilong Jisas bai kamapim bel isi long graun inap oltaim oltaim.—Song 72:7.
Yumi kisim wanem skul long Baibel?
Ol man nogut bai bagarap na pinis olgeta, na ol gutpela man bai “sindaun gutpela tumas na amamas i stap.”—Song 37:10, 11.
God bai pinisim ol woa. —Song 46:8, 9.
Yu ting ol man inap kisim bel isi long nau?
Sampela man i tok . . .yumi no inap kisim bel isi long nau bikos dispela graun i pulap long pen na hevi. Wanem tingting bilong yu?
Baibel i tok
Ol manmeri i stap klostu long God, ol bai kisim “bel isi bilong God i winim tru tingting bilong man.”—Filipai 4:6, 7.
Yumi kisim wanem skul long Baibel?
God i tok promis long pinisim olgeta pen na hevi na ol pasin i no stret, na em bai “mekim olgeta samting i kamap nupela.”—Revelesen 21:4, 5.
Ol manmeri i “kisim save long God,” ol bai stap bel isi na amamas.—Matyu 5:3.


text:
CHAPTER 14
Mas Honest Long Evri Samting
“Mifala laek for honest long evri samting wea mifala duim.”—HEBREW 13:18.
1, 2. Why nao Jehovah hapi taem hem lukim iumi traem best for honest? Storyim example.
WANFALA mami witim smol boy bilong hem go aot from wanfala stoa. Seknomoa pikinini hia stop and hem luk wari fogud. Hem holem smol toy wea hem tekem long datfala stoa. Hem forget for putim bak or askem mami for peim. Hem wari fogud so hem krae long mami for helpem hem. Mami talem hem for no wari. Tufala go bak long stoa mekem hem savve givim bak datfala toy and for sei sorre. Mami bilong hem hapi tumas for lukim hem duim datwan. Why nao olsem?
2 Samting wea mekem dadi and mami hapi tumas nao hem for lukim pikinini tinghae long wei for honest. Dadi bilong iumi long heven feel olsem tu, wea hem “God wea evritaem talem tru samting.” (Psalm 31:5) Taem hem lukim iumi isisi kamap mature Christian, hem hapi tumas for lukim iumi traem best for honest. From iumi laek mekem hem hapi and gohed kasem gud samting from love bilong hem, iumi tu garem sem tingting olsem aposol Paul. Hem sei: “Mifala laek for honest long evri samting wea mifala duim.” (Hebrew 13:18) Iumi bae storyim fofala samting wea maet hem no isi for iumi honest long hem. Then bae iumi storyim samfala blessing wea iumi kasem from iumi honest.
NO LAEA LONG IUSELEVA
3-5. (a) Wanem nao Bible talem abaotem wei for laea long iumiseleva? (b) Wanem nao bae helpem iumi for no laea long iumiseleva?
3 First samting wea iumi mas lanem nao, hem for no laea long iumiseleva. From iumi no perfect, hem isi tumas for laea long iumiseleva. Tingim olketa Christian long Laodicea. Jesus sei olketa laea long olketa seleva from olketa tingse olketa rich, batawea, olketa “poor, blind, and naked” long spiritual wei. Olketa barava no stap gud. (Revelation 3:17) From olketa laea long olketa seleva, olketa bae kasem nogud samting.
4 Maet iu tingim tu warning wea disaepol James talem. Hem sei: “Sapos eniwan tingse hem worshipim God long stretfala wei, bat hem no kontrolem toktok bilong hem, hem laea long hemseleva and worship bilong hem iusles nomoa.” (James 1:26) Sapos iumi tingse hem olraet nomoa for no kontrolem toktok bilong iumi and Jehovah bae hapi long worship bilong iumi, iumi laea long iumiseleva. Worship bilong iumi bae iusles nomoa. Wanem nao iumi savve duim mekem iumi no kasem nogud samting olsem?
5 Long olketa verse bifor verse 26 James sei olketa tru samting long Bible hem olsem mirror. Hem talem iumi for lukluk gud long perfect law bilong God and changem wei bilong iumi fitim samting iumi lanem. (Readim James 1:23-25.) Bible savve helpem iumi for lukluk gud long iumiseleva and for luksavve long wanem iumi mas duim for kamap gudfala man. (Lamentations 3:40; Haggai 1:5) Iumi savve prea long Jehovah tu and askem hem for lukluk gud long iumi, and helpem iumi changem eni nogud wei bilong iumi. (Psalm 139:23, 24) Wei for no honest hem wik point wea savve isisi spoelem wei wea iumi fren witim Jehovah, so iumi mas garem sem tingting olsem Dadi long heven abaotem datfala wik point. Proverbs 3:32 sei: “Jehovah barava heitim man wea laea, bat Hem fren gud witim olketa wea raeteous.” Jehovah savve helpem iumi for garem sem tingting olsem hem and for luksavve long olketa samting wea hem lukim long iumi. Tingim moa disfala toktok bilong Paul: “Mifala laek for honest.” Distaem iumi no perfect, bat iumi laekem tumas for honest, and iumi traem best for olsem tu.
HONEST LONG FAMILI
6. Why nao hasband and waef mas honest long each other, and wanem nao bae tufala no duim?
6 Evriwan long Christian famili mas honest. Hasband and waef mas story gud tugeta and storyim tru samting long each other. Hem no fitim for Christian hasband or waef duim rabis samting olsem for switim feeling bilong nara man or woman, frenim haed wanfala man or woman long Internet, or lukluk long rabis piksa. Samfala Christian wea marit duim olketa nogud samting hia and haedem from marit partner bilong olketa. Man wea duim olsem hem no honest. Tingim disfala toktok bilong King David wea faithful: “Mi no fren witim olketa man wea no talem trufala samting and mi no stap witim olketa wea haedem really wei bilong olketa.” (Psalm 26:4) Sapos iu marit, no duim eni samting wea maet mekem iu laek for haedem datwan from marit partner bilong iu!
7, 8. Olketa wanem Bible example nao savve helpem olketa pikinini for tinghae long wei for honest?
7 Taem dadi and mami teachim pikinini for tinghae long wei for honest, hem wise for tufala storyim samfala example long Bible. Samfala example bilong olketa wea no honest hem Achan, wea steal and then trae for haedem datwan. Gehazi laea mekem hem kasem selen, and Judas hem steal and laea for spoelem Jesus.—Joshua 6:17-19; 7:11-25; 2 Kings 5:14-16, 20-27; Matthew 26:14, 15; John 12:6.
8 Samfala example bilong olketa wea honest hem Jacob, wea talem olketa boy bilong hem for givim bak selen wea olketa lukim long bag bilong olketa bikos hem tingse samwan mistek for putim long there. Jephthah and gele bilong hem tu honest. Gele bilong Jephthah duim samting wea dadi promisim nomata hem bae no savve duim nao wanem hemseleva laekem. Jesus no fraet for talem hu nao hem long wanfala raf grup for mekem profesi kamap tru and for protectim olketa fren bilong hem. (Genesis 43:12; Judges 11:30-40; John 18:3-11) Olketa example hia long Bible savve helpem dadi and mami for helpem olketa teachim pikinini for tinghae long wei for honest.
9. Wanem nao dadi and mami mas no duim sapos olketa laekem pikinini for honest, and why nao hem important?
9 Sapos dadi and mami teachim pikinini for honest, olketa tu mas honest. Aposol Paul sei: “Nogud iu teachim nara pipol, batawea, iu no teachim iuseleva. Nogud iu sei olsem long narawan, ‘Iu no steal,’ batawea, iu nao iu steal.” (Rome 2:21) Samfala dadi and mami mekem pikinini konfius taem tufala teachim pikinini for honest bat tufala seleva nao duim samting wea no honest. Maet dadi and mami stealim samting wea no kost tumas or talem samting wea no tru and talem excuse olsem: “Boss no wari nomoa sapos mi tekem smol samting hia,” or “Hem smol samting nomoa ia, hem no bigfala laea.” Bat sapos man tekem samting wea no bilong hem, hem steal nao, nomata samting hem stealim no kost tumas. Semsem tu witim wei for laea, sapos man talem samting wea no tru hem laea nao, nomata wanem nao hem laea abaotem. * (Readim Luke 16:10.) Olketa pikinini savve kwiktaem luksavve sapos dadi and mami no duim samting wea olketa talem, and maet diswan mekem olketa for no honest tu. (Ephesus 6:4) Bat sapos pikinini honest from hem followim wei bilong dadi and mami wea honest, maet hem kamap man wea mekhae long Jehovah nomata staka pipol no honest.—Proverbs 22:6.
HONEST LONG KONGREGESON
10. Wanem nao iumi mas tingim taem iumi story witim olketa Christian brata and sista?
10 Taem iumi kaban witim olketa Christian brata and sista, iumi garem staka chance for lane hao for honest. Chapter 12 storyim wei for kontrolem toktok bilong iumi taem iumi story witim narawan, main wan nao olketa Christian brata and sista. Taem iumi story witim narawan, hem isi tumas for iumi gossip abaotem samwan, or gogo iumi talem laea toktok for spoelem hem tu! Sapos iumi storyim samting wea iumi no savve hem tru or nomoa, maet iumi join insaed wei for mekem laea story gogo raon. So hem gud for tingting gud firstaem bifor iumi toktok. (Proverbs 10:19) Nara samting tu, maet iumi savve long wanfala samting wea tru abaotem samwan, bat datwan no minim iumi mas storyim long narawan. Maet datfala story hem no bisnis bilong iu for poke nose long hem, or maet iu no kaen long hem sapos iu storyim datwan. (1 Thessalonica 4:11) Samfala pipol mekem excuse for tok raf long wei for sei olketa talem tru samting nomoa. Bat toktok bilong iumi mas evritaem kaen.—Readim Colossae 4:6.
11, 12. (a) Long olketa wanem wei nao samfala wea duim bigfala sin duim nogud samting moa? (b) Wanem nao samfala laea bilong Satan abaotem bigfala sin, and why nao iumi shud no bilivim? (c) Hao nao iumi savve showimaot iumi honest long organization bilong Jehovah?
11 Iumi mas talem tru samting long olketa elder long kongregeson. Samfala wea duim bigfala sin duim nogud samting moa taem olketa trae haedem sin bilong olketa. Taem olketa elder askem olketa, olketa laea abaotem datfala sin. Maet olketa gohed tu for duim bigfala sin and long semtaem duim samting for luk olsem olketa worshipim Jehovah. Kaen man olsem mekem pipol for tingse hem gudfala man, bat hem no gudfala man. (Psalm 12:2) Samfala man savve talem olketa elder lelebet samting wea tru, bat haedem important information. (Acts 5:1-11) Staka taem man olsem hem no honest bikos hem bilivim samfala laea bilong Satan.—Lukim box wea garem title “ Olketa Laea Bilong Satan Abaotem Bigfala Sin.”
12 Iumi mas honest tu long organization bilong Jehovah taem iumi raetem eni form. Taem iumi raetem field service report, iumi mas raetem tru samting. Hem semsem tu taem iumi raetem application for eni privilege, iumi mas no laea abaotem health bilong iumi or eni nara samting.—Readim Proverbs 6:16-19.
13. Wanem samting nao iumi mas honest long hem saed long bisnis and waka for selen?
13 Iumi mas honest long olketa Christian brata and sista saed long bisnis tu. Samfala taem, olketa Christian brata and sista maet duim samfala samting long bisnis tugeta. Olketa mas mek sure eni samting olketa duim long bisnis hem separate from worship wea olketa duim tugeta long Kingdom Hall or waka bilong olketa long ministry. Maet wanfala hem boss and narawan hem wakaman bilong hem. Sapos iu wanfala boss and samfala brata or sista waka for iu, iu mas honest long olketa long wei for peim olketa long stretfala taem, peim haomas iu agree for peim, and givim eni nara samting wea iu agree long hem or wea fitim law. (1 Timothy 5:18; James 5:1-4) Bat sapos iu waka for wanfala brata or sista, iu mas no raverave long waka bilong iu. (2 Thessalonica 3:10) Iu shud no tingse from boss hem spiritual brata bilong iu, hem shud givim iu taem for off, or eni nara samting wea olketa nara wakaman no savve kasem.—Ephesus 6:5-8.
14. Taem olketa Christian duim bisnis tugeta, wanem wise samting nao olketa mas duim, and why nao olsem?
14 Waswe sapos iu and nara Christian startim wanfala company tugeta, mekem wanfala investment, or kaonem selen long narawan? Bible talem important principle for helpem iumi, wea hem nao for raetem agreement! Tingim samting wea Jeremiah duim taem hem baem wanfala pis land. Hem raetem agreement wea olketa narawan lukim hem duim datwan. Then hem mekem copy long datwan and keepim sef mekem eniwan savve lukim moa bihaen. (Jeremiah 32:9-12; lukim tu Genesis 23:16-20.) Taem iumi duim bisnis witim nara Christian, wei for raetem agreement and saenem front long olketa narawan, hem no minim iutufala no trustim each other. Bat datwan savve stopem wei for no minim narawan, no hapi long wanfala samting, or wei for argue wea savve kosim wei for divaed. Olketa Christian wea duim bisnis tugeta shud tingim diswan: Wei for keepim peace and wan mind long kongregeson hem barava important winim eni bisnis. *—1 Corinth 6:1-8.
HONEST LONG EVRI SAMTING
15. (a) Hao nao Jehovah ting long wei for no honest long bisnis? (b) Hao nao Christian mas ting long wei for honest long bisnis?
15 No long kongregeson nomoa wanfala Christian mas honest. Paul sei: “Mifala laek for honest long evri samting wea mifala duim.” (Hebrew 13:18) Jehovah barava laekem iumi for honest taem iumi duim bisnis. Long Proverbs, thrifala scripture mekhae long wei for no raverave taem man iusim scale. (Proverbs 11:1; 20:10, 23) Long bifor, pipol savve scalem samting wea olketa salem for disaedem haomas for man peim. Olketa bisnisman wea no honest savve iusim scale wea no stret and duim olketa nara samting for ravem pipol. Jehovah heitim kaen wei olsem! Iumi mas stap klia long evri kaen wei for no honest long bisnis, mekem iumi gohed kasem gud samting from love bilong God.
16, 17. (a) Olketa wanem wei for no honest nao big tumas long world distaem? (b) Wanem nao olketa tru Christian disaed strong for duim?
16 From Satan rulim world, iumi no sapraes for lukim staka pipol no honest distaem. Evriday iumi savve kasem test for no honest. Taem pipol raetem application for waka, staka taem olketa savve laea and extram story abaotem education wea olketa kasem, waka wea olketa duim bifor, and nara samting abaotem olketa seleva. Taem pipol raetem olketa form saed long immigration, taxation, insurance, and kaen samting olsem, staka taem olketa savve raetem samting wea no tru mekem olketa kasem samting wea olketa laekem. Staka student raverave long exam, or taem olketa raetem story and report olketa savve luk long Internet and copyim samting wea narawan duim bat laea for sei olketa seleva nao duim. Samfala pipol wea deal witim olketa wakaman wea raverave savve switim olketa witim selen mekem olketa kasem wanem olketa laekem. Iumi no sapraes for lukim pipol duim olketa samting wea no honest olsem bikos staka pipol distaem “tingim olketa seleva nomoa, lovem selen, . . . and no lovem gud samting.”—2 Timothy 3:1-5.
17 Olketa tru Christian disaed strong for no duim kaen samting olsem. Samting wea mekem hem no isi for iumi honest, hem taem iumi lukim pipol wea no honest kasem gud samting and laef bilong olketa hem gohed gud. (Psalm 73:1-8) Nara samting tu, maet olketa Christian kasem hard taem saed long selen bikos olketa honest “long evri samting.” Sapos iumi gohed for honest, waswe, bae iumi kasem eni gud samting? Barava nao! So olketa wanem blessing nao bae iumi kasem sapos iumi honest?
MAN WEA HONEST KASEM OLKETA BLESSING
18. Why nao hem barava gud for pipol ting long iumi olsem man wea honest?
18 Pipol barava tinghae long man wea honest and olketa savve trustim hem. (Lukim box wea garem title “ Waswe, Mi Honest Evritaem?”) Iumi evriwan savve kamap man wea honest wea pipol trustim! No eni samting savve stopem iu, nomata savve wea iu garem, haomas selen iu garem, living bilong iu, or eni nara samting. Bat staka pipol no garem gudfala wei. Tu-thri pipol nomoa garem wei for honest distaem. (Micah 7:2) Samfala pipol bae mekfani long iu bikos iu honest, bat olketa narawan bae tinghae long wei wea iu honest and olketa bae trustim and respectim iu. From Olketa Jehovah’s Witness honest, plande long olketa gohed long waka bilong olketa taem boss sakem olketa wakaman wea no honest, or olketa kasem waka long company wea boss barava laekem olketa wakaman wea honest.
19. Hao nao wei for honest evritaem savve affectim konsens and wei wea iumi fren witim Jehovah?
19 Nomata olketa samting wea iumi storyim long paragraf 18 happen long iu or nomoa, sapos iu honest, iu bae kasem olketa nara blessing wea nambawan. Wanfala nao hem gudfala konsens. Paul sei: “Mifala sure mifala garem gudfala konsens.” (Hebrew 13:18) Nara samting tu, Dadi long heven wea lovem iumi bae lukim gudfala wei bilong iu and hem lovem pipol wea honest. (Readim Psalm 15:1, 2; Proverbs 22:1.) Tru tumas, sapos iu honest, iu bae gohed kasem gud samting from love bilong God, and datwan nao hem barava nambawan blessing. Long Chapter 15 bae iumi storyim tingting bilong Jehovah abaotem waka.
^ par. 9 Long kongregeson, sapos hem kamap wei bilong wanfala man for min for laea for spoelem narawan, hem savve disfellowship.
^ par. 14 Sapos samfala problem kamap long bisnis, lukim Appendix wea garem title “Stretem Problem Saed Long Bisnis.”


text:
Stori 86: Sta i Soim Rot Long Ol
YU LUKIM dispela bikpela sta wanpela man long piksa i makim long han? Taim ol i lusim Jerusalem, dispela sta i kamap. Ol dispela man i bilong hap Is, na ol i save stadi long ol sta. Ol i ting dispela nupela sta bai bringim ol i go long wanpela bikman.
Taim ol i kamap long Jerusalem, ol i tok: ‘Dispela pikinini em bai kamap king bilong ol Juda, em i stap we?’ Dispela tok “ol Juda” em i narapela nem bilong lain Israel. Ol dispela man i tok: ‘Mipela i bin lukim sta bilong dispela pikinini taim mipela i stap long hap Is, na mipela i kam bilong lotu long em.’
Taim Herot, king bilong Jerusalem, em i harim dispela tok, em i kros. Em i no laik bai narapela king i senisim em. Olsem na Herot i singautim ol hetpris i kam, na em i tok: ‘Dispela king em God i bin tok promis long salim i kam, em bai kamap long wanem ples?’ Ol i tok: ‘Baibel i tok long Betlehem.’
Herot i singautim ol dispela man bilong hap Is na i tok: ‘Yupela go na painim dispela pikinini. Taim yupela i painim em pinis, orait yupela i mas toksave long mi. Mi tu i laik go na lotu long em.’ Tasol tru tru, Herot i laik kilim i dai dispela pikinini!
Orait nau sta i go paslain long ol dispela man na bringim ol i go long Betlehem, na sta i makim haus dispela pikinini i stap long en. Taim ol i go insait long haus, ol i lukim Maria na liklik Jisas. Ol i bringim ol presen na givim long Jisas. Tasol bihain, long rot bilong driman Jehova i toksave olsem ol i no ken i go bek long Herot. Olsem na ol i bihainim narapela rot na go bek long ples bilong ol.
Taim Herot i harim olsem ol dispela man i go pinis long ples bilong ol, em i kros nogut tru. Olsem na em i tok na ol i kilim i dai olgeta pikinini man long Betlehem em ol i no winim yet 2-pela krismas. Tasol paslain long dispela, long driman Jehova i toksave long Josep, na Josep i kisim famili bilong em na ol i go long Isip. Bihain, taim Josep i harim olsem Herot i dai pinis, em i kisim Maria na Jisas na ol i go bek long Nasaret. Na Jisas i go bikpela long Nasaret.
Yu ting husat i kamapim dispela nupela sta? Tingim, pastaim dispela sta i bringim ol saveman i go long Jerusalem. Satan i laik kilim i dai Pikinini Bilong God, na em i save King Herot bilong Jerusalem i laik mekim olsem. Olsem na yumi ken ting Satan i bin kamapim dispela sta.
Matyu 2:1-23; Maika 5:2.
Ol askim
- Ol dispela man long piksa ol i husat? Bilong wanem wanpela man i makim long han wanpela bikpela sta?
- Bilong wanem King Herot i kros? Em i mekim wanem?
- Dispela bikpela sta i stiaim ol dispela man i go we? Bilong wanem ol i bihainim narapela rot na go bek long ples bilong ol?
- Herot i tokim ol man long mekim wanem? Bilong wanem em i mekim olsem?
- Jehova i tokim Josep long mekim wanem?
- Husat i putim dispela sta? Bilong wanem?
Wanpela askim moa
- Ritim Matyu 2:1-23.
Jisas i gat hamas krismas taim ol saveman i go lukim em? Long dispela taim em i stap we? (Mt. 2:1, 11, 16)


text:
WASTAUA—STADI EDISEN Februeri 2017
Dispela Wastaua i gat ol atikol bilong stadi long en long Epril 3-30, 2017.
Jehova Bai Kamapim Samting Em i Tingting Pinis Long Mekim!
Kirap long pastaim, wanem laik bilong God long dispela graun na ol manmeri? Wanem hevi i kamap? Bilong wanem ofa bilong Jisas long baim bek man i opim rot long God long kamapim samting em i tingting pinis long mekim?
Pe Bilong Baim Bek Man
—“Presen i Nambawan Tru” i Kam Long Papa
Pe bilong baim bek man i opim rot long ol manmeri inap kisim ol gutpela blesing, na tu, em i stretim bikpela tok i bin kamap na ol lain long heven na graun i insait long en.
LAIP STORI
God i Soim Bikpela Pasin Helpim Long Kain Kain Rot
Douglas na Mary Guest i pilim tru bikpela pasin helpim bilong God taim ol i mekim wok painia long Kanada, na taim ol i mekim wok misineri long Brasil na Potugal.
Jehova i Lidim Ol Manmeri Bilong Em
Long bipo, Jehova i yusim ol man long lidim ol manmeri bilong em. Wanem ol samting i soim klia olsem em yet i sambai long ol dispela lida?
Husat i Lidim Ol Manmeri Bilong God Long Nau?
Jisas i tok promis olsem em bai stap wantaim ol disaipel bilong em i go inap long pinis bilong dispela taim. Olsem wanem em i stiaim lain bilong God long graun long nau?
Askim
Aposel Pol i tok olsem God “i no inap larim wanpela traim i kamap long yupela i winim strong bilong yupela.” Yu ting God i save skelim strong bilong yumi long karim hevi na makim hevi bai painim yumi?
HISTORI BILONG YUMI
“I No Gat Rot i Raf Tumas o Longpela Tumas”
Long 1928 samting na long ol yia bihain long 1930, ol painia i givim bel tru long bringim gutnius bilong Kingdom Bilong God i go long bikpela teritori long kantri sait bilong Australia.


text:
Olketa Bible Principle Fitim Distaem Tu
TINGIM DISWAN: Iu go visitim wanfala museum for lukim olketa oldfala samting. Staka samting hia luk old and samfala part hem brek tu. Samfala big haf long olketa hem nomoa nao. Bat wanfala hem luk gud nomoa, and iu savve lukim klia olketa design bilong hem. Iu sei long tour guide: “Diswan hem luk niu winim olketa narawan.” Hem sei: “Ia, bat hem nao old winim evriwan, and no enitaem olketa fixim eni part long hem.” Iu askem hem: “Waswe, olketa keepim gud samwea?” Hem sei: “Nomoa, hem nao samting wea eni strong wind or rain kam hem bangam nao. And staka rabis man trae for spoelem and distroem tu.” Maet iu sapraes and tingting olsem, ‘Olketa wakem diswan long wanem ia?’
Bible hem olsem datfala samting wea luk niu nomata hem barava old. Bible hem buk wea old winim olketa nara old buk. Bat staka old buk hia samfala part brek and nogud finis. Olsem example, eni information insaed old science buk hem no stret witim olketa niu samting wea olketa scientist faendemaot distaem. Olketa old medical buk, staka taem information insaed no helpem man bat savve spoelem man distaem. And staka long olketa oldfala buk hia lelebet part nomoa stap, or samfala part nogud finis.
Bat Bible barava difren from olketa nara buk hia. Nomata olketa raetem Bible winim 3,500 year go finis, full Bible stap kam kasem distaem and no eniting spoelem. And nomata pipol bonem Bible, stopem pipol for readim, and tok spoelem insaed staka handred year wea go pas, evri toktok insaed Bible no change. Bible hem evritaem stret, and staka taem samting wea olketa savveman just faendemaot distaem, Bible storyim finis.—Lukim box “Waswe, Hem Old Tumas or Hem Fitim Distaem?
OLKETA PRINCIPLE WEA SAVVE HELPEM IUMI DISTAEM
Bat maet iu laek for savve, ‘Waswe, olketa Bible principle savve helpem iumi distaem?’ Tingim diswan: ‘Wanem nao olketa barava nogud samting wea kasem iumi distaem? Which wan nao hem mekem iu fraet tumas?’ Maet iu tingim war, pollution, nogud crime, or corruption. Distaem bae iumi storyim samfala principle long Bible. And tu, tingim diswan, ‘Waswe, world bae hem sef ples for stap sapos pipol followim olketa principle hia?’
STAP GUD WITIM NARAWAN
“Olketa wea no raoa and wea stap gud witim narawan bae hapi, bikos pipol bae kolem olketa, ‘olketa son bilong God.’” (Matthew 5:9) “Traem best bilong iufala for stap gud witim olketa narawan.”—Rome 12:18.
SHOWIMAOT MERCY, WILLING FOR FORGIVE
“Olketa wea showimaot mercy bae hapi, bikos nara pipol bae showimaot mercy long olketa tu.” (Matthew 5:7) “Nomata sapos eniwan long iufala hem feel nogud long narawan, hem mas no kros bat mas evritaem forgivim hem. Iufala mas olsem Jehovah * wea hem willing for forgivim iufala.”—Colossae 3:13.
PIPOL FROM DIFREN PLES STAP GUD TUGETA
“God wakem pipol long evri kantri long world from wanfala man nomoa and hem wakem olketa for stap long evri ples long earth.” (Acts 17:26) “God hem no favorim eniwan. Long evri kantri long world, sapos man worshipim God and duim samting wea stret, God bae hapi long hem.”—Acts 10:34, 35.
LUKAFTAREM GUD DISFALA EARTH
“Nao [Jehovah] God hemi tekem man ya, an hemi putum hem fo stap long gudfala ples ya [garden bilong Eden, NW] mekem hemi lukaftarem olketa samting wea i stap long hem.” (Jenesis 2:15) God bae “finisim olketa wea spoelem earth.”—Revelation 11:18.
HEITIM WEI FOR GREEDY AND NO DURONG
“Iufala mas lukaot and keakea nogud iufala greedy. Diswan hem bikos nomata man garem staka samting, evri samting hia no mekem hem laef.” (Luke 12:15) “Iufala mas no storyim wei for durong, and no storyim tu evri difren kaen wei for no klin, or wei for greedy, bikos diswan hem no fitim pipol wea holy.”—Ephesus 5:3.
HONEST AND WAKA HARD
“Mifala laek for honest long evri samting wea mifala duim.” (Hebrew 13:18) “Man wea steal mas lusim kaen wei olsem, and hem mas garem waka.”—Ephesus 4:28.
HELPEM OLKETA WEA GAREM NEED
“Comfortim olketa wea sorre, helpem olketa wea wik, and patient long evriwan.” (1 Thessalonica 5:14) “Lukaftarem olketa pikinini wea no garem dadi and mami and olketa widow woman wea kasem hard taem.”—James 1:27.
Bible no storyim nomoa olketa principle hia bat hem storyim tu hao for followim long laef bilong iumi. Sapos evri pipol followim olketa principle wea iumi just story abaotem, datwan bae daonem staka problem wea kasem iumi. So olketa principle long Bible barava fitim distaem winim enitaem bifor! Bat hao nao olketa principle hia savve helpem iu distaem?
HAO BIBLE SAVVE HELPEM IU DISTAEM
Wanfala barava wise man sei: “Olketa gudfala samting wea man duim nao showimaot hem garem gudfala tingting.” (Matthew 11:19) Waswe, iu tingse datwan hem tru? Samting wea showimaot wanfala advaes hem gud, hem sapos man followim and kasem gud samting. So maet iu garem tingting olsem: ‘Sapos Bible hem fitim distaem, waswe, bae mi kasem eni gud samting sapos mi followim? Hao nao bae hem helpem mi long olketa problem wea mi kasem distaem?’ Tingim disfala example.
Delphine * hem garem gudfala laef. Seknomoa, samfala barava nogud samting kasem hem. Teenage dota bilong hem dae. Hasband bilong hem lusim hem. Hem kasem hard taem saed long selen. Hem sei: “Mi feel olsem mi no wei nao. Mi lusim dota bilong mi, hasband lusim mi, and mi no garem eni ples for stap. Mi feel olsem mi no eniting nao, mi no garem eniwan, mi sorre tumas, and mi no garem eni hope for future.”
Delphine luksavve samting wea disfala scripture talem hem barava tru. Bible sei: “Laef bilong mifala save kasem seventi yia nomoa, o sapos bodi blong mifala hemi strong bae mifala save kasem eiti yia. Nomata olsem, plande trabol an sore nomoa save kasem mifala. Ya, no long taem nomoa mifala dae nao.”—Sams 90:10.
Taem Delphine kasem olketa hard taem hia, hem followim wanem Bible talem. Datwan nao barava helpem hem. Thrifala article bihaen bae story tu abaotem olketa narawan wea advaes long Bible barava helpem olketa for winim olketa hard samting wea olketa kasem long laef. Olketa ting long Bible olsem wanfala barava spesol samting wea stap kam kasem distaem. Hem difren from staka nara oldfala buk wea garem information wea no fitim distaem. Wanem nao mekem Bible hem difren from olketa nara buk hia? Waswe, iu ting hem bikos Bible hem buk wea garem toktok bilong God, and no toktok bilong eni man?—1 Thessalonica 2:13.
Maet iu tu luksavve laef bilong iumi olketa man hem short nomoa and staka problem nao kasem iumi. Taem iu kasem problem and iu feel olsem iu no wei nao, wea nao iu tane go long hem for kasem comfort, sapot, and gudfala advaes?
Distaem bae iumi storyim thrifala area wea Bible savve helpem iumi. Bible savve helpem iumi for
misstim nogud samting.
stretem problem.
deal witim hard taem.
Olketa article bihaen bae storyim thrifala area hia.


text:
Waswe, iu laek for readim disfala article long %% languis?
Online Bible | NIU WORLD BIBLE
Waswe, iu laek for readim disfala article long %% languis?
Matthew 17:1-27
17 Sixfala day bihaen, Jesus tekem nomoa Peter and James and brata bilong hem John, and olketa go ap long wanfala hae maunten.2 Taem olketa stap long there lukluk bilong Jesus hem change nao. Feis bilong hem shaen olsem sun and kaleko bilong hem barava white fogud.3 And tu, olketa lukim Moses and E·liʹjah story witim Jesus.4 Then Peter hem sei long Jesus: “Lord, hem gud tumas for mifala stap long hia. Sapos iu laekem, mi bae putim thrifala tent long hia, narawan for iu, narawan for Moses, and narawan for E·liʹjah.”5 Taem Peter hem toktok yet, wanfala braet cloud hem kavarem olketa and olketa herem wanfala toktok wea kamaot from datfala cloud hem sei: “Disfala man hem Son bilong mi wea mi lovem and wea mi hapi long hem. Iufala mas herem samting wea hem talem.”6 Taem olketa disaepol herem datwan olketa nildaon long graon and haedem feis bilong olketa. Olketa fraet tumas.7 Then Jesus kam long olketa. Hem tasim olketa and sei: “Getap, iufala no fraet.”8 Taem olketa luk go, olketa lukim Jesus nomoa hem stap.9 Taem olketa wakabaot go daon long datfala maunten, Jesus hem sei long olketa: “Iufala mas no talem eniwan samting wea iufala lukim, go kasem taem wea Son bilong man hem laef bak from dae.”10 Bat olketa disaepol askem hem olsem: “Hao nao olketa man wea teachim law sei E·liʹjah nao mas kam firstaem?”11 Hem sei long olketa: “Hem tru, E·liʹjah bae kam and bae hem stretem bak evri samting.12 Bat iu savve, E·liʹjah hem kam finis and olketa no luksavve long hem bat olketa duim evri nogud samting wea olketa laek duim long hem. Olketa bae duim semkaen nogud samting long Son bilong man tu.”13 From samting wea Jesus talem hia, olketa disaepol luksavve nao hem story abaotem John Baptaesa.14 Taem olketa kam klosap long olketa pipol, wanfala man kam long hem. Hem nildaon and sei:15 “Lord, plis iu showimaot mercy long son bilong mi, bikos hem garem sik epilepsy.* Plande taem hem savve foldaon insaed long fire or wata.16 Mi tekem hem kam long olketa disaepol bilong iu, bat olketa no savve healim hem.”17 Jesus hem sei: “Haomas day moa mi mas stap witim iufala olketa man distaem wea sin and wea no garem faith? Haomas day moa mi mas waka hard for trae helpem iufala? Tekem kam boy hia.”18 Then Jesus hem tok strong long datfala demon and hem kamaot from datfala boy. Semtaem nomoa, boy hia hem gud bak nao.19 Then olketa disaepol kam long Jesus and sei: “Hao nao mifala no savve raosem datfala demon?”20 Hem sei long olketa: “Bikos faith bilong iufala hem smol tumas ia. Mi talem iufala tru samting: Nomata sapos faith bilong iufala hem smol olsem wanfala seed bilong mustard tree nomoa, iufala bae sei long disfala maunten, ‘Iu muv go long narasaed,’ and bae hem muv nao, and no eni samting bae hard for iufala nao ia.”21* ——22 Long taem wea olketa hipap long Galʹi·lee nao Jesus sei long olketa: “Pipol bae givim Son bilong man go long olketa23 wea bae killim hem dae, and long mek-thri day bae hem laef bak.” Taem olketa herem datwan olketa barava sorre tumas.24 Bihaen olketa kasem Ca·perʹna·um, olketa man wea tekem tax for temple* kam long Peter and sei: “Hao, teacher bilong iufala savve peim tax?”25 Hem sei: “Ia, hem peim.” Peter go insaed long haos, bat bifor hem savve talem eni samting, Jesus hem sei: “Simon, hao nao tingting bilong iu? Olketa king long earth savve kasem olketa didifren tax from hu ia? Hao, olketa kasem from olketa son bilong olketa, or nara pipol?”26 Taem Peter hem sei: “Hem kasem from nara pipol,” Jesus sei long hem: “Sapos olsem, olketa son no need for peim tax.27 Bat for iumi no mekem olketa feel nogud, go torowem fishing laen bilong iu long sea, and openem mouth bilong firstfala fish wea iu pullim kam and luk insaed. Bae iu lukim wanfala silver selen.* Tekem selen hia and givim long olketa for peim tax bilong iumi tufala.”
Olketa footnote
^ Lukim “Epilepsy” long dictionary long Appendix 15.
^ Disfala verse hem stap long samfala Bible transleison, bat hem no stap long samfala main Greek Bible bilong bifor.
^ Long Greek languis hem sei, “tufala drachma coin.” Diswan hem wages wea man savve tekem bihaen hem waka for tufala day.
^ Long Greek languis hem sei, “wanfala stater coin.” Diswan hem semsem witim fofala drachma coin.