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CHAPTER 27
“Gudfala Fasin Bilong Hem Big Tumas!”
1, 2. Gudfala fasin bilong Jehovah hem go kasem wea and hu, and hao nao Bible story abaotem disfala fasin?
LONG evening wea sun isisi gogo daon, tu-thri gudfala fren sidaon for kaikai tugeta, olketa laflaf and toktok taem olketa lukluk go long ples wea luk naes. Farawe from datfala ples, wanfala farmer luk go aot long garden and smile witim hapi bikos olketa blak cloud hipap and first rain foldaon long garden wea hem plantim wea needim wata. Long nara ples, wanfala hasband and waef hapi tumas for lukim pikinini bilong tufala hem just start for wakabaot.
2 Nomata olketa savve or nomoa, evriwan hia kasem gud samting from sem samting—gudfala fasin bilong Jehovah God. Planti pipol wea lotu talem disfala toktok “God hem gud.” Bible hem talem toktok wea moa strong. Hem sei: “Gudfala fasin bilong hem big tumas!” (Zechariah 9: 17) Bat luk olsem planti pipol distaem no really savve long mining bilong olketa toktok hia. Wanem nao insaed gudfala fasin bilong Jehovah God, and hao nao disfala fasin bilong God affectim each wan long iumi?
Wanfala Nambawan Part Long Love Bilong God
3, 4. Wanem nao gudfala fasin, and why nao gudfala fasin bilong Jehovah hem wanfala wei wea showimaot love bilong hem?
3 Long planti languis distaem, olketa iusim disfala toktok “gudfala fasin” for staka samting. Bat, Bible hem showimaot dat gudfala fasin hem no fitim staka samting. Main mining hem nao fasin wea stret evribit. So iumi savve sei Jehovah hem fulap witim gudfala fasin. Evri fasin bilong hem—insaed diswan paoa, justice, and wisdom—olketa gud evribit. Bat, maet best wei for ting long gudfala fasin hem hao hem wanfala wei wea Jehovah showimaot love bilong hem. Why nao olsem?
4 Gudfala fasin hem samting wea man duim. Aposol Paul showimaot hao saed long olketa man disfala fasin hem winim raeteous fasin. (Romans 5:7) Man wea raeteous bae faithful for followim law, bat man wea gud hem duim moa samting. Hem luk aotem gud samting for duim firstaem for helpem nara pipol. Bae iumi lukim hao Jehovah hem gud long datkaen wei. Tru tumas, diskaen gudfala fasin hem kamaot from barava bigfala love bilong Jehovah.
5-7. Why nao Jesus no wantem olketa for kolem hem “Gudfala Teacher,” and from datwan wanem barava important samting wea tru nao hem strongim?
5 Jehovah hem no olsem eni narawan saed long gudfala fasin. No longtaem bifor Jesus dae, wanfala man wea askem wanfala kwestin kolem hem “Gudfala Teacher.” Jesus ansa: “Why nao iu kolem mi gud? No eniwan hem gud, bat God nomoa.” (Mark 10:17, 18) Maet datfala ansa mekem iu konfius. Why nao Jesus stretem datfala man? Waswe, hem tru Jesus hem wanfala “Gudfala Teacher”?
6 Luk olsem datfala man iusim toktok “Gudfala Teacher” olsem wanfala title for apim Jesus. Jesus long hambol wei givim glory go long Dadi bilong hem long heven, wea gud long wei wea hae evribit. (Proverbs 11:2) Bat tu, Jesus hem strongim wanfala barava important samting wea tru. Jehovah nomoa hem standard for gudfala fasin. Hem nomoa garem right olsem sovereign for disaedem wanem hem gud and wanem hem nogud. Taem Adam and Eve bighed for kaikaim tree bilong savve long gud samting and nogud samting, tufala trae for tekem datfala right. Long difren wei from tufala, Jesus hambol for leavim Dadi bilong hem nao for markem olketa standard.
7 And tu, Jesus savve Jehovah nao start bilong evriting wea barava gud. Hem Datwan wea Givim “evri gudfala present and evri perfect present.” (James 1:17) Bae iumi lukluk long hao gudfala fasin bilong Jehovah hem showaot long kaenfala fasin bilong hem.
Pruv Bilong Gudfala Fasin Bilong Jehovah
8. Hao nao Jehovah showimaot gudfala fasin long evri man?
8 Evriwan wea laef kasem gud samting from gudfala fasin bilong Jehovah. Psalm 145:9 sei: “Jehovah hem showimaot gudfala fasin long evriwan.” Wanem nao samfala example bilong gudfala fasin wea hem showimaot long evriwan? Bible hem sei: “Hem garem olketa witness wea showimaot gudfala samting wea hem duim, hem givim iufala rain from heven and olketa taem bilong harvest, hem mekem heart bilong iufala fulap witim kaikai and hapi.” (Acts 14:17) Waswe, iu feel hapi taem iu enjoyim naesfala kaikai? Sapos gudfala fasin no muvim Jehovah for designim earth for garem wata cycle wea mekem wata fresh evritaem and tu “olketa taem bilong harvest” for wakem planti frut, bae iumi no savve kaikai. Jehovah showimaot disfala gudfala fasin no long olketa wea lovem hem nomoa bat long evriwan. Jesus sei: “Hem mekem sun bilong hem shaen long wicked pipol and long gudfala pipol, and hem mekem rain foldaon long pipol wea raeteous and wea no raeteous.”—Matthew 5:45.
Jehovah “givim iufala rain from heven and olketa taem bilong harvest”
9. Hao nao apple hem showimaot gudfala fasin bilong Jehovah?
9 Planti pipol ting nating long bigfala kaenfala fasin wea olketa man kasem from sun, rain, and taem bilong harvest. Olsem example, tingim datfala frut, apple. Disfala frut stap long planti kantri long earth. Hem luk naes, teist gud, garem wata and gud for body. Waswe, iu savve hao long full world samting olsem 7,500 difren kaen apple stap, wea garem olketa kaen kala olsem red, gold, yellow and green and size bilong olketa start from smol wan olsem bitolnat go kasem big wan olsem kokonat? Sapos iu holem seed bilong apple long hand bilong iu, hem luk olsem samting nating nomoa. Bat wanfala barava naes tree hem grow from datfala seed. (Song of Solomon 2:3) Evri year, long hot season, apple tree garem naesfala flaoa; long cold season hem garem frut. Each year—for samting olsem 75 year—apple tree bae garem inaf frut for fulimap 20 box wea hevi bilong each wan hem 19 kilogram!
10, 11. Hao nao gudfala fasin bilong Jehovah showaot thru long wei hem wakem iumi for savve long evriting wea raonem iumi?
10 From gudfala fasin bilong hem, Jehovah givim iumi wanfala body wea hem “wakem long nambawan wei” witim evri samting iumi needim for herem, teistim, lukim and enjoyim olketa waka wea hem duim. (Psalm 139:14) Tingim moa thrifala difren hapi samting wea iumi storyim long start bilong disfala chapter. Hao nao olketa samting hia wea eye lukim mekem feeling for hapi kamap? Feis bilong pikinini wea hapi. Rain wea foldaon long field. Olketa kala red, gold, and purple bilong sun wea gogo daon. Eye bilong man savve lukim winim 300,000 kala! And wei wea iumi savve herehere hem mekem iumi barava here savve long voice bilong samwan iumi lovem, saond bilong wind midolwan olketa tree, hapi laflaf bilong wanfala baby. Why nao iumi fit for enjoyim wei for lukluk and herehere olsem? Bible sei: “Ear wea herehere and eye wea lukluk—Jehovah seleva mekem tufala evriwan.” (Proverbs 20:12) Bat planti wei moa stap for kasem hapi from olketa waka bilong God.
11 Wei for smel hem nara pruv bilong gudfala fasin bilong Jehovah. Nose bilong man fit for smel savve long 10,000 difren smel. Tingim tu-thri nomoa: kaikai wea iu laekem tumas, olketa flaoa, and smoke bilong fire taem iu cold. Wei for feelim samting hem mekem iu fit for feelim wind long feis bilong iu, taem samwan wea iu lovem hem holem iu, wanfala frut wea smooth fogud. Taem iu baetem datfala frut, hem nao taem iu teistim. Tongue bilong iu savve teistim planti difren kaen fleiva long datfala frut. Tru nao, iumi garem planti reason for sei abaotem Jehovah: “Gudfala fasin bilong iu hem staka tumas, wea iu keepim for olketa wea fraet long iu!” (Psalm 31:19) Bat, hao nao Jehovah “keepim” gudfala fasin for olketa wea fraet long hem?
Gudfala Fasin wea Helpem Man for Olowe
12. Wanem nao olketa samting wea Jehovah provaedem wea important tumas, and why nao olsem?
12 Jesus hem sei: “Olketa raetem finis, ‘Man mas laef, no long bred nomoa, bat long evri toktok wea kamaot from mouth bilong Jehovah.’” (Matthew 4:4) Tru nao, olketa spiritual samting from Jehovah savve helpem iumi long wei wea moa big winim olketa physical samting, bikos olketa spiritual samting lead go long laef olowe. Long Chapter 8 bilong disfala buk, iumi lukim hao insaed olketa last day distaem Jehovah iusim paoa for mekem samting kamap gud moa for mekem wanfala spiritual paradaes. Wanfala main part bilong datfala paradaes hem wei wea staka spiritual kaikai stap.
13, 14. (a) Wanem nao profet Ezekiel lukim long wanfala vision, and wanem nao datwan minim for iumi distaem? (b) Jehovah givim olketa wanem spiritual present wea givim laef for olketa faithful servant bilong hem?
13 Long wanfala nambawan Bible profesi abaotem wei for mekem samting kamap gud moa, profet Ezekiel hem lukim wanfala vision bilong temple wea kamap gud moa and kasem glory. Wanfala smol wata hem kamaot from datfala temple, and gogo hem waed and deep go kasem taem hem kamap wanfala “bigfala river.” Datfala river givim olketa blessing long evri ples wea hem kasem. Long saed river staka tree stap wea provaedem kaikai and man savve iusim for kasem healing. And datfala river mekem datfala Dead Sea wea no eniting savve laef insaed and wea fulap witim salt, for garem laef. (Ezekiel 47:1-12) Bat wanem nao mining bilong evriting hia?
14 Datfala vision minim Jehovah bae mekem arrangement bilong hem for klin worship kam bak moa, olsem temple wea Ezekiel lukim hem piksarem. Olsem datfala river long vision, olketa samting wea God provaedem for laef bae go kasem pipol bilong hem long wei wea kakamap moa big. Start from taem wea klin worship kam bak moa long 1919, Jehovah blessim pipol bilong hem witim olketa present wea savve givim laef. Long wanem wei? Olketa Bible, Bible pablikeson, olketa meeting and convention help for talemaot truth long planti million pipol. Thru long olketa samting olsem Jehovah teachim pipol abaotem datfala present wea important for man kasem laef—ransom sakrifaes bilong Christ, wea openem wei for stap klin front long Jehovah and for olketa wea really lovem and fraet long God for garem hope bilong laef olowe. * So, long olketa last day distaem, taem world hem hangre long spiritual saed, pipol bilong Jehovah kasem wanfala spiritual feast.—Isaiah 65:13.
15. Hao nao bae gudfala fasin bilong Jehovah kasem olketa man wea faithful insaed long Thousand Year Rul bilong Christ?
15 Bat river wea Ezekiel lukim long vision hem no finis taem disfala old system hem finis. Nomoa nao, hem bae ran big insaed long Thousand Year Rul bilong Christ. Then, thru datfala Messiah Kingdom, Jehovah bae iusim evribit sakrifaes bilong Jesus, for hem isisi mekem olketa man wea faithful kamap perfect. Long dat taem bae iumi hapi tumas long gudfala fasin bilong Jehovah!
Olketa Nara Part Long Gudfala Fasin Bilong Jehovah
16. Hao nao Bible showimaot gudfala fasin bilong Jehovah hem garem planti difren fasin insaed, and wanem nao samfala long olketa fasin hia?
16 Gudfala fasin bilong Jehovah hem minim moa samting winim wei for givim samting nomoa. God talem Moses: “Mi bae mekem evri gudfala fasin bilong mi go front long feis bilong iu, and mi bae talemaot nem bilong Jehovah front long iu.” Bihaen, datfala story go ahed olsem: “Jehovah go front long feis bilong hem and sei: ‘Jehovah, Jehovah, God wea garem mercy and kaenfala fasin, slow for kros and wea fulap witim loving-kaeness and truth.’” (Exodus 33:19; 34:6) So insaed long gudfala fasin bilong Jehovah planti nambawan fasin stap. Bae iumi storyim tufala long olketa hia.
17. Wanem nao kaenfala fasin, and hao nao Jehovah showimaot diswan long olketa man wea no perfect?
17 “Kaenfala fasin.” Disfala fasin showim iumi planti samting abaotem wei wea Jehovah deal witim olketa wea hem creatim. Winim wei for raf, no garem feeling, or olsem boss, wea hem nao fasin bilong olketa man wea garem paoa, Jehovah hem isisi and kaen. Olsem example, Jehovah sei long Abram: “Luk go ap, plis, and lukluk from ples wea iu stap, long north and south and east and west.” (Genesis 13:14) Planti transleison aotem datfala word “plis.” Bat olketa savveman bilong Bible sei toktok long Hebrew languis garem wanfala word wea changem datfala toktok wea olsem wanfala komand for kamap wanfala toktok wea askem man samting long kaenfala wei. Samfala nara example bilong diswan tu stap. (Genesis 31:12; Ezekiel 8:5) Tingim, Sovereign bilong universe hem sei “plis” long olketa man nating! Long world wea wei for raf, fasin for winim nara man, and nogud toktok hem normal samting nomoa, hem barava encouragem iumi for tingim wei wea God bilong iumi Jehovah hem kaen tumas.
18. Long wanem wei nao Jehovah “fulap witim . . . truth,” and why nao toktok hia encouragem iumi?
18 “Fulap witim . . . truth.” Fasin for no honest hem normal samting long world distaem. Bat Bible talem iumi: “God hem no wanfala man so hem no talem laea toktok.” (Numbers 23:19) Tru nao, Titus 1:2 sei hao “God . . . kanduit laea.” Gudfala fasin bilong Jehovah stopem hem for duim datwan. Dastawe iumi fit for trustim evribit olketa promis bilong Jehovah; toktok bilong hem fulfill evritaem. Bible kolem Jehovah, “God bilong truth.” (Psalm 31:5) Hem no savve talem laea samting bat hem talemaot staka tru samting. Hem no haedem, holem bak, or keepim secret; bat, hem givim long olketa faithful servant savve wea kam from wisdom bilong hem wea no savve finis. * Hem teachim olketa tu hao for live followim olketa tru samting wea hem talemaot mekem olketa savve “go ahed for wakabaot long truth.” (3 John 3) So, hao nao gudfala fasin bilong Jehovah shud affectim iumi wanwan?
“Shaen Braet From Gudfala Fasin Bilong Jehovah”
19, 20. (a) Hao nao Satan hem trae for spoelem trust bilong Eve saed long gudfala fasin bilong Jehovah, and wanem nao kamaot from datwan? (b) Gudfala fasin bilong Jehovah shud affectim iumi long wanem wei, and why nao olsem?
19 Satan startim wei for testim Eve long garden bilong Eden witim wei for spoelem trust bilong Eve long gudfala fasin bilong Jehovah. Jehovah talem long Adam: “From evri tree bilong garden iu savve kaikai.” Long planti thousand tree wea stap long datfala garden, wanfala nomoa Jehovah tambuim. Nomata olsem, lukim wanem toktok Satan iusim long first kwestin wea hem askem long Eve: “Waswe, hem really tru God talem iu for no kaikai from evri tree bilong garden?” (Genesis 2:9, 16; 3:1) Satan twistim toktok bilong Jehovah for mekem Eve tingse Jehovah holem bak gudfala samting. Sorre tumas, Eve bilivim datfala trik. Olsem planti man and woman wea laef bihaen long hem, Eve hem start for daotem gudfala fasin bilong God wea provaedem evriting wea Eve garem.
20 Iumi savve long barava bigfala sorre and trabol wea kaen daot olsem bae kosim. So hem gud for followim from heart bilong iumi toktok long Jeremiah 31:12: “Olketa bae barava . . . shaen braet from gudfala fasin bilong Jehovah.” Gudfala fasin bilong Jehovah shud mekem iumi shaen braet witim hapi. Iumi mas no enitaem daotem wanem nao muvim God for duim samting, from hem fulap witim gudfala fasin. Iumi mas trust long hem evribit, bikos hem laekem gudfala samting nomoa for olketa wea lovem hem.
21, 22. (a) Wanem nao samfala samting iu laek for duim wea givim ansa for gudfala fasin bilong Jehovah? (b) Wanem fasin nao bae iumi storyim long next chapter, and hao nao diswan difren from gudfala fasin?
21 Nara samting moa, taem iumi garem chance for story long nara pipol abaotem gudfala fasin bilong God, iumi hapi tumas. Psalm 145:7 sei olsem abaotem pipol bilong Jehovah: “Olketa bae hapi narawe abaotem staka gudfala fasin bilong iu.” Long each day wea iumi laef, gudfala fasin bilong Jehovah hem helpem iumi. Hem gud for mekem wei for sei thankiu each day long Jehovah for gudfala fasin bilong hem kamap samting wea man duim olowe. And talem hem klia wanem nao iumi thankiu long hem. Wei for ting abaotem datfala gud fasin, sei thankiu long Jehovah for datwan evriday, and talem nara pipol abaotem bae helpem iumi for kamap olsem gudfala God bilong iumi. And taem iumi luk aotem olketa wei for duim gudfala samting olsem Jehovah, bae iumi kam moa klos long hem. Olo aposol John hem raet olsem: “Fren wea mi lovem, kamap man wea followim, no nogud samting, bat gudfala samting. Man wea duim gudfala samting kam from God.”—3 John 11.
22 Gudfala fasin bilong Jehovah hem join witim olketa nara fasin. Olsem example, God hem “fulap witim loving-kaeness,” or loyal love. (Exodus 34:6) Disfala fasin hem no olsem gudfala fasin, from hem no showimaot long evriwan. Jehovah showimaot diswan especially long olketa faithful servant bilong hem. Long next chapter, bae iumi lanem hao hem duim olsem.
^ par. 14 No eni nara example bilong gudfala fasin bilong Jehovah hem winim datfala ransom. Nomata planti million angel stap wea hem savve sendem, Jehovah chusim only-born Son bilong hem wea hem lovem tumas for dae for iumi.
^ par. 18 Hem barava fitim for Bible joinim truth witim laet. Man wea singim psalm sei: “Sendem aot laet and truth bilong iu.” (Psalm 43:3) Jehovah showimaot bigfala spiritual laet long olketa wea willing for lane, or kasem savve from hem.—2 Corinthians 4:6; 1 John 1:5.


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CHAPTER 55
Staka Pipol Feel Nogud Long Toktok Bilong Jesus
KAIKAIM BODY BILONG HEM AND DRINKIM BLOOD BILONG HEM
STAKA PIPOL FEEL NOGUD AND NO LAEK FOLLOWIM HEM NAO
Long wanfala sinagog long Capernaum, Jesus teachim pipol hem nao datfala tru bred from heven. Hem explainim go moa wanem hem storyim long pipol wea kam bak from east saed long Sea long Galilee. Olketa nao pipol wea kaikaim bred and fish wea hem provaedem.
Jesus sei: “Long wilderness, olketa grani bilong iufala kaikaim manna bat gogo olketa dae nomoa.” Then hem sei: “Mi nao datfala bred wea kam daon from heven wea mekem man laef. Sapos eniwan kaikaim disfala bred bae hem laef olowe. Iu savve, bred wea bae mi givim hem body bilong mi wea mi givim for mekem pipol long world savve laef.”—John 6:48-51.
Long 30 C.E., Jesus talem Nicodemus God lovem tumas pipol long world dastawe hem givim kam Son bilong hem for sevem olketa. Distaem Jesus sei olketa mas kaikaim body bilong hem, wea minim olketa mas showimaot faith long sakrifaes bilong hem. Hem nao wanem man mas duim for kasem laef olowe.
Bat olketa pipol no agree long samting wea Jesus talem. Olketa sei: “Hao nao bae man hia givim body bilong hem long iumi for kaikaim?” (John 6:52) Jesus laekem olketa for savve diswan hem tokpiksa nomoa. Nara samting wea hem talem showimaot hard tumas for diswan minim really body and blood bilong hem.
“Sapos iufala no kaikaim body bilong Son bilong man and drinkim blood bilong hem, bae iufala no kasem laef. Man wea kaikaim body bilong mi and drinkim blood bilong mi bae kasem laef olowe . . . Body and blood bilong mi hem kaikai and drink wea helpem man winim eni nara kaikai and drink. Man wea kaikaim body bilong mi and drinkim blood bilong mi, mitufala wan mind.”—John 6:53-56.
Masbi datwan barava here nogud long olketa Jew! Maet olketa tingse Jesus talem olketa for kaikaim man or for brekem law bilong God abaotem blood. (Genesis 9:4; Leviticus 17:10, 11) Bat samting wea Jesus talem hem tokpiksa nomoa. Hem storyim diswan for showimaot olketa wea laek for laef olowe mas showimaot faith long sakrifaes wea hem bae givim, wea hem nao perfect body and blood bilong hem. Bat staka disaepol bilong hem tu no minim diswan. Samfala sei: “Disfala toktok hem here nogud tumas, bae hu nao laek herem?”—John 6:60.
From Jesus luksavve samfala disaepol komplenim hem, hem sei: “Hao, iufala feel nogud long diswan? Sapos olsem, bae iufala barava feel nogud sapos iufala lukim Son bilong man hem go ap long ples wea hem stap kam long hem firstaem. . . . Samting wea mi talem long iufala hem kam from holy spirit and hem mekem man laef. Bat samfala long iufala no bilivim mi.” Taem hem tok olsem, plande long olketa disaepol go and no laek followim hem nao.—John 6:61-64.
So Jesus sei long 12-fala aposol: “Waswe long iufala, iufala laek go tu?” Peter sei: “Lord, no eniwan moa for mifala followim. Toktok bilong iu nomoa savve mekem man laef olowe and mifala biliv and barava savve iu nao datfala Holy Man wea God sendem kam.” (John 6:67-69) Peter hem faithful tumas, nomata hem and olketa nara aposol no minim gud yet wanem Jesus trae for teachim olketa!
Nomata Jesus hapi long wanem Peter talem, hem sei: “Mi chusim iufala olketa twelvfala aposol bilong mi, iaman? Bat wanfala long iufala hem olsem devil nao.” (John 6:70) Jesus hem storyim Judas Iscariot. Maet Jesus luksavve Judas start for go rong nao.
Nomata olsem, Jesus hapi for savve Peter and olketa nara aposol no givap for followim hem and for duim waka wea hem duim for sevem pipol.

robotstxt: allowed

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Wanem Nao Tingting Bilong Iu Abaotem Bible?
Waswe, iu tingse hem . . .
buk wea garem tingting bilong olketa man nomoa?
buk wea fulap long olketa kastom story?
buk wea kam from God?
BIBLE HEM SEI
“Evri toktok insaed long olketa Holy Raeting hem kam from God.”
GUD SAMTING WEA IU SAVVE KASEM FROM DISWAN
Ansa for olketa important kwestin.
Gudfala advaes wea savve helpem iu evriday.
Nambawan hope for future.
WASWE, IUMI SAVVE TRUSTIM WANEM BIBLE TALEM?
Yes. Tingim thrifala reason:
Evri buk insaed Bible agree witim each other. Samting olsem 40 difren man nao raetem Bible insaed winim 1,600 year. Klosap evri man hia laef long difren taem and no savve long each other. Nomata olsem, evri buk insaed Bible agree witim each other and mekhae long nem bilong God and rul bilong hem!
Storyim really samting wea happen. Plande taem olketa man wea raetem history haedem story abaotem taem wea pipol bilong olketa lus long war. Bat olketa wea raetem Bible honest for raet abaotem mistek bilong olketa seleva and pipol bilong olketa tu.—2 Chronicles 36:15, 16; Psalm 51:1-4.
Olketa profesi kamap tru. Winim 700 year bifor Jesus hem born, Bible sei man wea God promis for sendem kam bae hem born long Bethlehem, wanfala smol taon long Judah. (Micah 5:2) Datwan nao taon wea Jesus born long hem!—Matthew 2:1, 3-9.
Staka nara profesi long Bible kamap tru tu. Hem mas olsem nao bikos Bible hem kam from God!—2 Peter 1:21.
SAMTING FOR TINGIM
Hao nao Bible savve helpem iu for garem gudfala laef?
Bible ansarem datfala kwestin long ISAIAH 48:17, 18 and 2 TIMOTHY 3:16, 17.


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Lidaship insaed long Executif blong Gavman blong Vanuatu i kat bikfala nid blong lukluk bak long TRUST blong wan wan lida insaed long National Palemen.
Ripablik blong Vanuatu i rikodem 3 Lida nomo we oli serv longtaem olsem Praem Minista afta long Indipendes long 1980.
Longtaem Prime Minister hemi Late Honorobol Father Walter Lini we i bin serv olsem fes Praem Minista stat long 1980 kasem 1991.
Nambatu Lida we hemi serv longtaem hemi wan long ol Francophone Lida Hon. Maxime Carlot KORMAN we i bin serv olsem Prime Minister klosap long 5 yia start long nabawan disemba 1991 kasem 21 disemba 1995.
Nambatri Praem Minista blong kantri we i serv longtaem olsem Hed blong kantri hemi brata blong late Walter Lini we hemi Current Deputi Praem Minista, Ham Lini VANUAROROA we hemi serv olsem Praem Minista start long 11 disemba 2004 kasem 22 september 2008.
Apart long trifala lida ia, Late Hon. Walter Lini, Hon. Maxime Carlot Korman wetem Hon. Ham Lini, ol nara foma Prime Minister oli nomo serv longtaem olsem Head blong Exceutif blong Gavman.
Current Praem Minista, Joe NATUMAN hemi stap olsem namba 18 Praem Minista long namba 10th Palemen, since we kantri i kasem Indipendens blong hem.


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Home » australia , bougainville , pot mosbi » PNG Oposisan i koros long toktok blong Australia long opim ofis long Bougainville
PNG Oposisan i koros long toktok blong Australia long opim ofis long Bougainville
Papua New Guinea oposisan i tok Australia i krangi tru long tingting long opim wanpla foran ofis blong en long Autonomas Bougainville rijan long Papua New Guinea.
Lida blong oposisan, Don Polye i mekim despla toktok bihaenim ol ripot olsem Australia gavman ibin tokaut long budget long tunde nait olsem em bai opim faifpla foran ofis, na wanpla long ol despla ofis bai stap long Bougainville.
Mr Polye i tok Bougainville i stap yet olsem hap blong Papua New Guinea.
Em i tok dispela kain toktok blong Australia em i rong long taim we ol pipol blong Bougainville ino vout yet long Independens.
Foran Minista blong PNG Rimbink Pato itok emi no wanbel tru wantem despla tingting blong Australia, long wonem Bougainville emi hap iet blong PNG.
Ol pipal long Bougainville i mekim ileksan nau em aninit long en bai redim ol pipal long rot blong mekim vout blong painim sopos oli laikim indipendans oa nogat. [ABC]
Labels: australia, bougainville, pot mosbi


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SINGSING 115
Tenkyu Long God i No les Kwik
1. O Jehova, yu strongpela God,
Yu laikim tru pasin i stret.
Pasin nogut pulap long graun,
Na mekim yu bel hevi tru.
Tasol yu no wok isi isi;
Bai yu pinisim pasin nogut.
(SINGSING GEN)
Mipela bilip tru na wet,
Na litimapim nem bilong yu.
2. Wan tausen yia long ai bilong yu,
Em kain olsem wanpela de.
Nau de blong yu i kam klostu;
Em bai kamap, em no nap leit.
Yu les long ol kain pasin nogut,
Yu amamas taim man tanim bel.
(SINGSING GEN)
Mipela bilip tru na wet,
Na litimapim nem bilong yu.
(Lukim tu Neh. 9:30; Luk 15:7; 2 Pita 3:8, 9.)


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Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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2 Korin 10:1-18
10 Taim mi stap wantaim yupela, mi luk olsem man i no gat namba, tasol taim mi no stap wantaim yupela, mi save tok stret long yupela. Mi Pol, long rot bilong pasin isi na pasin helpim bilong Krais mi mekim askim long yupela.2 Yes mi askim yupela strong olsem, taim mi stap wantaim yupela, mi no ken mekim strongpela tok long yupela olsem mi bin tingting long mekim long sampela husat i ting mipela i bihainim tingting bilong ol man bilong graun.3 Tru, mipela i stap olsem man bilong graun, tasol mipela i no save pait olsem ol man bilong graun.4 Long wanem ol samting bilong pait mipela i yusim ol i no bilong dispela graun, nogat. Em ol samting God i givim, ol i gat bikpela strong inap long daunim ol samting i gat strong.5 Mipela i save daunim ol tingting kranki na olgeta samting i pasim rot bilong save bilong God. Na mipela i bosim olgeta tingting* na mekim tingting i bihainim tok bilong Krais.6 Na mipela i redi long givim strafe long olgeta man i sakim tok, tasol mipela i wet long yupela i bihainim tru olgeta tok pastaim.7 Yupela i save skelim ol samting yupela i save lukim long ai. Sapos man i bilip olsem em i bilong Krais, orait em i mas tingim olsem mipela tu i bilong Krais wankain olsem em yet i bilong Krais.8 Maski sapos mi litimapim nem bilong mipela liklik long dispela namba Bikpela i bin givim long mipela long strongim yupela, na i no bilong daunim yupela, mi no inap sem long dispela.9 Tasol mi no laik bai yupela i ting ol pas bilong mi i bilong mekim yupela i pret.10 Sampela i tok: “Ol pas bilong em i gat ol bikpela na strongpela tok, tasol taim em i kam i stap wantaim yumi em i luk olsem man nating, na toktok bilong em i no gat as bilong en.”11 Ol man i mekim kain tok olsem ol i mas tingim dispela samting, tok mipela i mekim long pas, long taim mipela i no stap wantaim yupela, em i kamapim wankain pasin mipela bai bihainim taim mipela i kam i stap wantaim yupela.12 Mipela i no inap tru long tok mipela i wankain olsem sampela man husat i save litimapim nem bilong ol yet. Na mipela i no inap tru long skelim mipela yet wantaim ol. Ol i save skelim pasin bilong ol long skel bilong ol yet tasol, na ol i save skelim ol yet wantaim ol wanlain bilong ol yet. Ol kain man olsem i no gat save.13 Mipela bai litimapim nem bilong mipela, tasol mipela i no laik mekim moa yet, nogat. Mipela bai litimapim nem bilong mipela inap long ol mak mipela i winim insait long wok God i bin tilim long mipela. Na yupela tu i hap bilong dispela wok.14 Mipela i no kalapim mak bilong wok mipela i bin kisim taim mipela i kam long yupela, nogat. Mipela i namba 1 lain i kam long yupela na autim gutnius bilong Krais.15 Mipela i no kalapim mak bilong wok bilong mipela na litimapim nem bilong mipela long wok ol arapela man i bin mekim. Nogat. Mipela i laik bai bilip bilong yupela i ken kamap bikpela moa, na long dispela rot, long ai bilong yupela wok mipela i bin mekim i ken kisim biknem. Na bai mipela i wok strong moa16 long autim gutnius long ol arapela kantri. Bai mipela i no litimapim nem bilong mipela yet long wok ol arapela i mekim pinis long wok bilong ol.17 Man i laik litimapim nem bilong wanpela man, em i mas litimapim nem bilong Jehova tasol.18 Jehova i save litimapim nem bilong man Em i orait long en. Na man i litimapim nem bilong em yet, nogat.


text:
Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Jon 4:1-54
4 Orait taim Jisas i save olsem ol Farisi i harim tok olsem em i wok long kamapim na baptaisim ol disaipel, winim Jon,2 (tru tru Jisas yet i no bin baptaisim ol man, ol disaipel bilong en i baptaisim ol)3 em i lusim Judia na go bek long Galili.4 Tasol em i mas go long rot i katim i go olsem long Samaria.5 Orait em i kamap long wanpela taun bilong Samaria ol i kolim Sikar. Dispela taun i stap klostu long hap graun Jekop i bin givim long pikinini bilong en Josep.6 Hulwara bilong Jekop i stap long dispela hap. Jisas i bin wokabaut long longwe hap na i kam, olsem na skin bilong em i les na em i sindaun klostu long hulwara. Em long namba 6 aua.*7 Wanpela meri Samaria i kam long kisim wara. Jisas i tokim em: “Givim sampela wara long mi long dring.”8 (Ol disaipel bilong en i go long taun long baim kaikai.)9 Orait meri Samaria i tokim em: “Yu wanpela Juda na olsem wanem yu askim mi, wanpela meri Samaria, long givim wara long yu?” (Ol Juda i no save mekim ol samting wantaim ol Samaria.)10 Jisas i tokim em: “Sapos yu bin save long presen God i givim na long dispela man husat i askim yu, ‘Givim wara long mi,’ orait bai yu askim em, na em bai givim yu wara i gat laip.”11 Meri i tokim em: “Bikman, yu no gat baket bilong kisim wara na hulwara i daun tru. Olsem na bai yu kisim dispela wara i gat laip long we?12 Tumbuna bilong mipela Jekop i bin givim dispela hulwara long mipela. Na em yet wantaim ol pikinini bilong en na ol bulmakau sipsip samting bilong en, ol i bin dring long dispela wara. Ating yu winim tumbuna bilong mipela, a?”13 Jisas i bekim tok long em olsem: “Olgeta man i dring long dispela wara, nek bilong ol bai drai gen.14 Man i dring long wara mi givim em, nek bilong en bai i no inap drai gen. Wara mi givim long em bai kamap olsem hulwara insait long em na givim laip oltaim long em.”15 Meri i tokim em: “Bikman, givim dispela wara long mi, bai nek bilong mi i no ken drai na mi no ken kam oltaim long dispela hap long kisim wara.”16 Em i tokim meri: “Yu go, singautim man bilong yu na kam long hia.”17 Meri i tok: “Mi no gat man.” Jisas i tokim em: “Yu tok stret olsem, ‘Mi no gat man.’18 Yu bin i gat 5-pela man, na dispela man nau yu gat, em i no man tru bilong yu. Dispela tok bilong yu, em i tru.”19 Na meri i tokim em: “Bikman, nau mi save yu wanpela profet.20 Ol tumbuna bilong mipela i bin mekim lotu long dispela maunten, tasol yupela i save tok Jerusalem em ples we ol man i mas mekim lotu.”21 Jisas i tokim em: “Meri, yu mas bilipim tok bilong mi, Taim bai kamap na yupela bai i no lotuim Papa long dispela maunten o long Jerusalem.22 Yupela i save lotu long samting yupela i no save long en. Mipela i save lotu long samting mipela i save long en, long wanem, God bai kisim bek ol man long rot bilong ol Juda.23 Tasol taim i laik kamap, na nau i kamap pinis, na ol man i lotu tru long Papa, ol bai lotuim em long spirit na long pasin i tru. Tru tumas, Papa i painim ol kain man olsem long lotuim em.24 God em i wanpela Spirit,* na ol man i lotuim em, ol i mas lotuim em long strong bilong holi spirit na long pasin i tru.”25 Na meri i tokim em: “Mi save olsem Mesaia bai kam, em ol i kolim Krais. Taim em i kam, em bai tokaut long mipela long olgeta samting.”26 Jisas i tokim em: “Mi dispela man, nau mi toktok wantaim yu.”27 Long dispela taim stret ol disaipel bilong en i kam kamap, na ol i kirap nogut long em i toktok wantaim wanpela meri. Tasol i no gat wanpela bilong ol i tok: “Yu painim wanem samting?” o, “Wai na yu toktok wantaim dispela meri?”28 Orait meri i lusim sospen wara bilong en na em i go long taun na tokim ol man:29 “Yupela kam lukim dispela man husat i tokim mi long ol samting mi bin mekim. Ating dispela man em i Krais?”30 Na ol i lusim taun na go long em.31 Long dispela taim, ol disaipel i wok long tokim em: “Rabai, yu mas kaikai.”32 Tasol em i tokim ol: “Mi gat kaikai em yupela i no save long en.”33 Olsem na ol disaipel i toktok namel long ol yet olsem: “Ating wanpela i bringim kaikai i kam long em, a?”34 Jisas i tokim ol: “Kaikai bilong mi em long mekim laik bilong man i bin salim mi i kam na long inapim wok em i givim long mi.35 Yupela i save tok olsem taim bilong bungim kaikai bai kamap bihain long 4-pela mun. Harim! Mi tokim yupela: Apim het na lukim ol gaden, kaikai i redi pinis. Nau yet36 man bilong bungim kaikai i wok long kisim pe na bungim ol kaikai bilong kisim laip oltaim. Olsem na man i planim kaikai na man i bungim kaikai, tupela i ken amamas wantaim.37 Olsem na dispela tok em i tru, Wanpela man i planim kaikai na narapela man i bungim kaikai.38 Mi salim yupela i go bilong bungim samting yupela i no bin hatwok long en. Ol arapela i bin hatwok, na hatwok ol i mekim i helpim yupela.”39 Planti Samaria long dispela taun i bilip long em, long wanem, ol i harim tok bilong dispela meri husat i tokaut olsem: “Em i tokim mi long olgeta samting mi bin mekim.”40 Olsem na taim ol Samaria i kam long Jisas, ol i kirap askim em long stap wantaim ol. Na em i go stap long hap inap 2-pela de.41 Na long rot bilong tok em i mekim, planti manmeri moa i bilip42 na ol i tokim dispela meri: “I no long tok bilong yu na mipela i bilip, nogat, mipela yet i harim na mipela i save gut olsem tru tru dispela man em i seivia* bilong ol manmeri bilong graun.”43 Dispela 2-pela de i pinis na Jisas i lusim dispela hap na go long Galili.44 Jisas yet i tokaut olsem profet i no gat nem long asples bilong em yet.45 Taim em i kamap long Galili ol lain Galili i amamas long em i kam. Long wanem, ol tu i bin i go long bikpela bung long Jerusalem na ol i bin lukim ol samting em i mekim long dispela bung.46 Jisas i go bek gen long Kana bilong Galili we em i bin tanim wara i kamap wain. Na i gat wanpela wokman bilong king i stap na pikinini man bilong en i sik i stap long Kaperneam.47 Taim dispela man i harim olsem Jisas i bin lusim Judia na i kamap pinis long Galili, em i go long Jisas na askim em long kam daun na oraitim pikinini bilong en, long wanem, pikinini i stap long mak bilong dai.48 Na Jisas i tokim em: “Sapos yupela i no lukim ol mirakel na ol narakain narakain samting, yupela bai i no inap tru long bilip.”49 Na wokman bilong king i tokim em: “Bikpela, kam daun paslain long pikinini bilong mi i dai.”50 Jisas i tokim em: “Yu ken i go, pikinini bilong yu i kamap orait.” Na dispela man i bilipim tok bilong Jisas na em i go.51 Em i wokabaut yet long rot i go daun na ol wokboi bilong en i kam bungim em na tok olsem pikinini bilong en i stap laip.52 Olsem na em i askim ol long wanem aua pikinini bilong en i kamap orait. Ol i tokim em: “Asde long namba 7 aua* skin hat bilong en i pinis.”53 Olsem na papa i save olsem em long dispela aua stret Jisas i bin tok: “Pikinini bilong yu i kamap orait.” Na em na ol wanhaus bilong en ol i bilip.54 Dispela em namba 2 taim Jisas i wokim mirakel taim em i lusim Judia na i kam long Galili.


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Bihainim Jisas
—Strongim Bel na Skelim Gut Ol Samting
“Maski yupela i no bin lukim em, yupela i laikim em. Maski yupela i no lukim em long nau, yupela i bilip long em.”
1, 2. (a) Yumi mas mekim wanem na bai God inap kisim bek yumi? (b) Wanem samting inap helpim yumi long wokabaut yet long stretpela rot na God i ken kisim bek yumi?
TAIM yumi kamap disaipel bilong Krais, i olsem yumi kirap wokabaut long wanpela rot na yumi inap kisim laip long heven o long graun. Jisas i tok: “Tasol man i sanap strong i go inap long pinis, [inap long em i dai o long pinis bilong dispela haptaim nogut bilong nau] dispela man bai abrusim bagarap.” (Mat. 24:13) Sapos yumi stap strong long bilip, yumi inap abrusim bagarap. Tasol taim yumi wokabaut long dispela rot, yumi no ken larim wanpela samting i pulim nabaut tingting bilong yumi. (1 Jon 2:15-17) Hau bai yumi inap wokabaut yet long dispela rot?
2 Yumi mas bihainim pasin bilong Jisas. Stori bilong em i stap long Baibel. Taim yumi skelim ol stori bilong Jisas, yumi bai kisim save long ol pasin na wokabaut bilong em. Dispela bai kirapim yumi long laikim em na bilip long em. (Ritim 1 Pita 1:8, 9.) Aposel Pita i tok, Jisas i stap gutpela piksa long yumi ken bihainim gut lek mak bilong em. (1 Pita 2:21) Sapos yumi bihainim gut ol lek mak bilong em, yumi bai kisim “gutpela pe” long bilip bilong yumi
JISAS I STRONGIM BEL NA I NO PRET
3. (a) Taim man i gat pasin bilong strongim bel, dispela bai kirapim em long mekim wanem? (b) Hau bai yumi inap kisim dispela pasin?
3 Taim yumi holim tingting olsem yumi inap mekim wanpela wok, dispela inap strongim yumi na yumi no inap pret. Wanpela dikseneri i tok, sapos man i gat strongpela bel, em bai “sanap strong yet long taim bilong hevi,” na em bai “strong long bihainim stretpela pasin,” na em bai “karim hevi na holim yet bilip na gutnem bilong em.” Pasin bilong strongim bel i poroman wantaim pasin bilong pret o rispek long God, bilip, na pasin laikim. Wai na yumi inap tok olsem? Pasin bilong pret long God bai helpim yumi long strongim bel na yumi no inap pret long ol man. (1 Sml. 11:7; Snd. 29:25) Sapos yumi gat pasin bilong bilip na wet, dispela bai strongim yumi long karim hevi na yumi bai tingim ol gutpela samting bai kamap bihain. (Sng. 27:14) Taim yumi gat pasin bilong daunim laik bilong yumi yet na laikim tru ol narapela, dispela bai kirapim yumi long strongim bel maski bikpela hevi inap painim yumi. (Jon 15:13) Sapos yumi bilip long God na bihainim lek mak bilong Jisas, dispela bai kirapim yumi long kisim pasin bilong strongim bel.
4. Jisas i mekim wanem na dispela i soim olsem em i gat strongpela bel taim “em i sindaun namel long ol tisa” long tempel? (Lukim piksa long kirap bilong stadi.)
4 Maski Jisas i gat 12-pela krismas, em i strongim bel na sambai long stretpela pasin. Tingim ol samting i kamap taim Jisas i stap long tempel na “em i sindaun namel long ol tisa.” (Ritim Luk 2:41-47.) Ol dispela tisa i save gut long Lo Bilong Moses, na tu, ol i save gut long ol lo em ol man yet i putim na i daunim Lo Bilong Moses. Tasol Jisas i no pret long ol na pasim maus, nogat, em i “givim ol askim long ol.” Ol askim bilong em i no olsem ol askim bilong ol liklik pikinini. Ating Jisas i givim ol askim we i kirapim tru tingting bilong ol dispela tisa. Maski sapos ol dispela tisa i bin givim ol strongpela askim bilong trikim Jisas, hatwok bilong ol i lus nating. Olgeta man husat i putim yau, na ol tisa yet, “ol i kirap nogut long save bilong en na ol tok em i bekim long ol”
5. Hau na yumi save olsem Jisas i bin strongim bel taim em i mekim wok autim tok?
5 Taim Jisas i mekim wok autim tok, em i mekim planti samting i soim olsem em i gat strongpela bel. Em i tokaut stret long ol hetman bilong lotu olsem ol i wok long skulim ol manmeri long ol tok giaman. (Mat. 23:13-36) Em i sanap strong na sakim ol tingting giaman bilong dispela graun. (Jon 16:33) Em i wok yet long autim tok maski ol birua i laik mekim nogut long em. (Jon 5:15-18; 7:14) Ol man i mekim wok bisnis long tempel, na dispela i bagarapim wok lotu, olsem na 2-pela taim em i rausim ol long tempel, na dispela i soim olsem em i no pret.
6. Hau na yumi save olsem Jisas i gat strongpela bel long laspela de bilong em long i stap laip long graun?
6 Taim yumi skelim pasin bilong Jisas long strongim bel na karim hevi, dispela bai strongim bilip bilong yumi. Em i bin strongim bel long laspela de bilong em long i stap laip long graun. Em i save long ol samting Judas bai mekim bilong putim em long han bilong ol birua. Taim ol i mekim kaikai bilong Pasova, Jisas i tokim Judas olsem: “Samting yu wok long mekim, yu mas mekim hariap.” (Jon 13:21-27) Taim ol soldia i kam long arestim Jisas long gaden bilong Getsemani, Jisas i no pret long tokim ol long em i husat. Maski hevi i laik painim em, em i no pret long sambai long ol disaipel bilong em. (Jon 18:1-8) Taim em i sanap long ai bilong Sanhedrin na ol i kwestenim em, em i save olsem hetpris i painim rot bilong kilim em i dai, tasol em i no pret long tokaut stret olsem em i Krais na em i Pikinini Bilong God. (Mak 14:60-65) Jisas i stap gut long God i go inap long em i dai long diwai pos. Jisas i karim bikpela pen tru, na taim win bilong em i laik pinis, em i singaut strong olsem: “Em pinis nau!”
BIHAINIM JISAS NA STRONGIM BEL
7. (a) Yupela ol yangpela, yupela i pilim olsem wanem long yupela i holim nem bilong Jehova? (b) Hau bai yupela inap soim olsem yupela i gat strongpela bel?
7 Olsem wanem yumi inap bihainim pasin bilong Jisas long strongim bel? Skul. Yupela ol yangpela, sapos yupela i tokaut olsem yupela ol Witnes Bilong Jehova maski ol arapela wanklas i tok bilas long yupela, dispela bai soim olsem yupela i gat strongpela bel. Long dispela rot, yupela i soim olsem yupela i amamas long holim nem bilong Jehova. (Ritim Song 86:12.) Ating ol narapela inap putim presa long yu long bilip long evolusen. Tasol yu gat ol gutpela risen long bilip tru long tok bilong Baibel olsem God i wokim olgeta samting. Yu ken yusim buklet Tru God i Save Tingim Yumi? o buklet The Origin of Life
8. Wai na yumi mas strongim bel na autim tok?
8 Wok autim tok bilong yumi. Yumi stap olsem ol Kristen tru, olsem na yumi mas wok yet long larim “Jehova i givim strong long [yumi] na [yumi] no pret long autim tok.” (Apo. 14:3) Wai na yumi mas strongim bel na autim tok? Yumi save olsem yumi autim tok i tru, long wanem, Baibel i as bilong ol tok yumi autim. (Jon 17:17) Yumi stap olsem “ol wanwok bilong God,” na holi spirit i strongim yumi. (1 Kor. 3:9; Apo. 4:31) Yumi save olsem taim yumi wok strong long autim tok, yumi soim olsem yumi givim bel tru long Jehova na yumi laikim tru ol narapela. (Mat. 22:37-39) Taim yumi kisim pasin bilong strongim bel, yumi no inap larim wanpela samting i pasim yumi long autim tok. Yumi bai tingting strong long kamapim klia ol tok giaman em ol lotu i skulim ol man long en na dispela i pasim ol long luksave long tok i tru. (2 Kor. 4:4) Yumi bai wok strong yet long autim gutnius maski ol man i les long harim, tok bilas long yumi, na birua long yumi.
9. Taim yumi karim hevi, hau bai yumi inap soim olsem yumi gat strongpela bel?
9 Taim yumi bungim hevi. Sapos yumi trastim God, dispela bai strongim bilip bilong yumi na yumi bai strongim bel na karim ol hevi. Taim wanpela wanfamili o pren i dai, yumi krai sori, tasol yumi holim yet bilip bilong yumi. Yumi bilip olsem God i save “mekim isi bel bilong ol man long olgeta kain taim,” na em bai strongim yumi. (2 Kor. 1:3, 4; 1 Tes. 4:13) Sapos yumi kisim bikpela bagarap o yumi sik, yumi inap pilim pen, tasol yumi no lusim bilip bilong yumi, nogat. Yumi sakim olgeta kain marasin we i no stret wantaim ol stiatok bilong Baibel. (Apo. 15:28, 29) Sapos yumi bel hevi tru, “bel bilong yumi [inap] kotim yumi,” tasol yumi trastim God, em Man husat “i save stap klostu long ol manmeri i gat hevi,” olsem na yumi no givap. *
JISAS I GAT PASIN BILONG SKELIM GUT OL SAMTING
10. Sapos man i gat pasin bilong skelim gut ol samting, em bai bihainim wanem kain pasin na mekim wanem kain tok?
10 Sapos man i gat pasin bilong skelim gut ol samting, dispela i makim olsem em inap luksave long wanem samting i stret na wanem samting i no stret na bihain em inap mekim stretpela disisen. (Hib. 5:14) Wanpela dikseneri i tok, sapos man i gat pasin bilong skelim gut ol samting, em bai “mekim ol gutpela disisen long sait bilong lotu.” Na tu, em bai bihainim ol pasin em God i orait long en. Dispela kain man i save mekim ol tok bilong helpim ol narapela, na i no bilong bagarapim bel bilong ol. (Snd. 11:12, 13) Em “i no save belhat kwik.” (Snd. 14:29) Em “i save bihainim stretpela pasin oltaim.” (Snd. 15:21) Hau bai yumi inap kisim pasin bilong skelim gut ol samting? Yumi mas stadi gut long Tok Bilong God na bihainim ol tok yumi kisim save long en. (Snd. 2:1-5, 10, 11) Jisas i stap olsem gutpela piksa tru long pasin bilong skelim gut ol samting, olsem na i gutpela yumi kisim save long pasin bilong em.
11. Hau na toktok bilong Jisas i soim olsem em i gat pasin bilong skelim gut ol samting?
11 Pasin na toktok bilong Jisas i soim olsem em i gat pasin bilong skelim gut ol samting. Toktok bilong em. Taim em i autim gutnius, em i bihainim gutpela tingting na mekim “ol gutpela tok” we ol manmeri i kirap nogut na amamas long harim. (Luk 4:22; Mat. 7:28) Taim ol narapela i sutim tok long em na em i laik bekim tok bilong ol, em i save kolim stret tok i stap long Rait Holi. (Mat. 4:4, 7, 10; 12:1-5; Luk 4:16-21) Na tu, Jisas i stori gut long mining bilong ol tok i stap long Rait Holi, na ol man i pilim tru ol tok ol i harim. Taim em i kirap bek, em i kamap long 2-pela disaipel i wokabaut long rot i go long Emeus, na em i “kamapim mining bilong ol samting long Rait Holi i makim em yet.” Dispela 2-pela disaipel i tok: “Taim em i . . . kamapim gut ol tok bilong Rait Holi long yumi, bel bilong yumi i bin kirap tru, a?”
12, 13. Stori long olsem wanem Jisas i soim olsem em i holim stretpela tingting na em i no save belhat kwik.
12 Tingting na pasin bilong em. Pasin bilong skelim gut ol samting i helpim Jisas long bosim gut tingting, olsem na em i no “belhat kwik.” (Snd. 16:32) Em i gat “pasin isi.” (Mat. 11:29) Em i no save les kwik long ol disaipel maski ol i mekim ol popaia. (Mak 14:34-38; Luk 22:24-27) Em i stap isi maski ol birua i mekim nogut long em.
13 Jisas i gat pasin bilong skelim gut ol samting, olsem na em i save holim stretpela tingting. Em i tingim ol stiatok i stap long Lo Bilong Moses na em i bihainim ol dispela stiatok. Tingim stori i stap long Mak 5:25-34. (Ritim.) Wanpela meri i karim blut inap 12-pela yia na em i wokabaut namel long ol manmeri na i kam tatsim klos bilong Jisas na wantu tasol sik bilong em i pinis. Tok i stap long Lo Bilong Moses i makim olsem em i doti, olsem na i no stret long em i tatsim wanpela man. (Wkp. 15:25-27) Tasol Jisas i save long “ol bikpela tok bilong Lo,” olsem “pasin marimari na pasin bilong bilip,” olsem na em i no krosim meri taim meri i tatsim klos bilong em. (Mat. 23:23) Jisas i tokim em olsem: “Pikinini, bilip bilong yu i mekim na yu kamap orait. Yu go wantaim bel isi, na dispela sik i no ken givim hevi moa long yu.” Jisas i gat pasin bilong skelim gut ol samting, olsem na dispela i kirapim em long helpim narapela!
14. (a) Wanem wok i stap nambawan bikpela wok long laip bilong Jisas? (b) Em i mekim wanem na em inap putim tingting olgeta i go long dispela wok?
14 Wokabaut bilong em. Jisas i gat pasin bilong skelim gut ol samting, olsem na em i makim stretpela rot na bihainim. Em i givim bel tru long autim gutnius, na dispela wok i stap nambawan bikpela wok long laip bilong em. (Luk 4:43) Em i mekim ol disisen i helpim em long putim tingting olgeta i go long dispela wok na em i inapim tru dispela wok. Em i no holim planti mani kago, olsem na em inap lusim bikpela haptaim na bikpela strong long mekim wok autim tok. (Luk 9:58) Em i luksave olsem em i mas trenim ol narapela na bai ol inap mekim yet dispela wok bihain long em i dai. (Luk 10:1-12; Jon 14:12) Em i tok promis long ol disaipel olsem em bai sambai long ol “inap long pinis bilong dispela taim.”
BIHAINIM JISAS NA SKELIM GUT OL SAMTING
15. Hau bai toktok bilong yumi i soim olsem yumi gat pasin bilong skelim gut ol samting?
15 Skelim narapela rot we yumi inap bihainim pasin bilong Jisas. Toktok bilong yumi. Taim yumi toktok wantaim ol wanbilip, yumi mekim ol tok bilong strongim ol na i no daunim ol. (Efe. 4:29) Taim yumi toktok wantaim ol man long Kingdom Bilong God, yumi mas mekim ol gutpela tok, i olsem yumi “putim sol long en.” (Kol. 4:6) Yumi traim long luksave long laik na tingting bilong man, na skelim gut ol tok yumi bai mekim. Ol gutpela tok bai kirapim laik bilong man long putim gut yau. Na tu, taim yumi stori long bilip bilong yumi, yumi mas yusim Baibel long strongim tok bilong yumi. Long dispela rot, yumi soim olsem tok bilong Baibel i stap olsem as bilong olgeta bilip bilong yumi na yumi mas ritim tok bilong en. Maski yumi gat strong na namba, yumi luksave olsem tok bilong Baibel i gat bikpela strong moa winim tok bilong yumi yet.
16, 17. (a) Hau bai yumi soim olsem yumi holim stretpela tingting na yumi no gat pasin bilong belhat hariap? (b) Hau bai yumi inap putim tingting olgeta i go long wok autim tok?
16 Tingting na pasin bilong yumi. Sapos yumi gat pasin bilong skelim gut ol samting, yumi bai bosim gut tingting na yumi no inap “belhat hariap.” (Jems 1:19) Taim ol narapela i mekim yumi bel hevi, yumi traim long skelim gut risen bilong tok o pasin ol i mekim. Taim yumi mekim olsem, dispela inap pinisim kros bilong man na helpim yumi na yumi ‘no tingim rong’ em i mekim. (Snd. 19:11) Na tu, sapos yumi gat pasin bilong skelim gut ol samting, yumi bai holim stretpela tingting. Olsem na yumi mas holim stretpela tingting long ol wanbilip bilong yumi na tingim olsem, ating ol i karim sampela hevi we yumi no kliagut long en. Yumi redi long putim yau long ol, na bihainim tingting bilong ol sapos i stret long mekim olsem.
17 Wokabaut bilong yumi. Yumi ol disaipel bilong Jisas, olsem na yumi insait long wok bilong autim gutnius na dispela wok i winim tru olgeta narapela wok. Oltaim yumi mekim ol disisen i helpim yumi long putim tingting olgeta i go long dispela wok. Yumi abrusim pasin bilong bungim mani kago, na yumi putim wok bilong Kingdom i stap namba 1 samting long laip bilong yumi. Long dispela rot, yumi inap lusim bikpela haptaim long autim tok paslain long pinis bilong dispela haptaim.
18. (a) Yumi mas mekim wanem na bai yumi inap bihainim yet rot we bai helpim yumi long abrusim bagarap? (b) Yu tingting strong long mekim wanem?
18 Olsem wanem? Yu amamas long yumi bin skelim sampela gutpela pasin bilong Jisas? Yumi bai skelim ol narapela pasin bilong em na kisim save long hau yumi inap bihainim ol dispela pasin. Dispela bai helpim yumi long bihainim gut lek mak bilong em. Taim yumi mekim olsem, yumi bai bihainim yet rot we bai helpim yumi long abrusim bagarap, na yumi bai i go klostu moa long Jehova. Jisas i bin bihainim gut olgeta pasin bilong Jehova.
^ par. 2 Ol tok bilong 1 Pita 1:8, 9 i go long ol Kristen husat i bilip na wet long kisim laip long heven. Tasol ol dispela tok i stret tu long ol manmeri husat i bilip na wet long kisim laip long graun.
^ par. 9 Sapos yu laik save long stori bilong sampela husat i strongim bel long taim bilong hevi, orait lukim Wastaua bilong Disemba 1, 2000, pes 24-28; na Kirap bilong Julai 8, 2003, pes 28-31; Awake! bilong Janueri 22, 1995, pes 11-15.


text:
Sampela Rot Bilong Autim Tok
KIRAP!
Askim: Wai na em i bikpela samting long yumi mas redi long taim bilong ol disasta?
Skripsa: Sd 27:12
Toktok: Dispela magasin i stori long wanem samting yumi mas mekim paslain, bihain, o long taim disasta i kamap.
SKULIM MAN LONG TOK I TRU
Askim: Olsem wanem yumi inap soim olsem yumi laikim God?
Skripsa: 1Jo 5:3
Tok i tru: Yumi soim olsem yumi laikim God taim yumi bihainim ol lo bilong em.
TRU TRU OL MAN I DAI PINIS INAP STAP LAIP GEN? (T-35)
Askim: Planti man long olgeta hap bilong graun i save mekim ol bikpela bung long olgeta yia bilong tingim ol man i dai pinis. Yu ting yumi inap lukim gen ol man em yumi laikim tumas i dai?
Skripsa: Ap 24:15
Toktok: Dispela liklik nius i stori long bilip bilong kirap bek na olsem wanem em inap helpim yu. [Sapos inap, pilaim vidio Is There Hope For The Dead?]
RAITIM OL TOK YU BAI YUSIM LONG AUTIM TOK
Yusim ol dispela eksampel na yu yet i ken raitim ol tok yu bai yusim long autim tok


text:
FRAN PES STORI | YU TING TRU TRU BAIBEL I KAM LONG GOD
Baibel—Olgeta Tok i Stret
Stret Wantaim Saiens
BAIBEL i no buk bilong Saiens, tasol stori bilong en i stret long sait bilong weda na hau bodi bilong man i kamap. Yumi ken skelim sampela eksampel.
WEDA—HAU REN I KAMAP
Baibel i tok: “[God] i save mekim wara i go antap na tanim i kamap ren. Orait na dispela ren i save lusim ol klaut na pundaun long graun.”—Jop 36:27, 28.
Baibel i stori long 3-pela samting i save kamap na bai ren i pundaun. God yet i wokim san na em i yusim hat bilong san long “mekim wara i go antap” long rot bilong (1) evaporation—san i hatim wara na em i kamap olsem smok na i go antap. Long rot bilong (2) condensation—wara i go antap olsem smok, kamapim ol klaut, na klaut i kamap hevi na pundaun olsem ren o sno. Ol i kolim dispela olsem (3) precipitation. Long nau, ol saveman bilong weda i no kliagut long olgeta samting i insait long wok bilong kamapim ren. Baibel i tok: “Yumi olgeta i no save olsem wanem ol klaut i save kamap bikpela na karamapim skai.” (Jop 36:29) Krieta i save long olsem wanem ren i save kamap na em i stiaim man long raitim stret stori bilong en long Baibel. Krieta i kamapim dispela stori paslain long ol saveman i painimaut na stori long dispela samting.
OL JIN—BEBI I KAMAP
King Devit em man bilong raitim Baibel, na em i tok long God olsem: “Yu lukim mi taim mama i no karim mi yet. Mi no kamap yet long graun, tasol yu raitim pinis long buk bilong yu.” (Song 139:16) Devit i raitim dispela tok long stail bilong poem, na i olsem laip bilong bebi i bihainim plen i stap pinis long wanpela “buk.” Yumi kirap nogut olsem Devit i raitim dispela tok klostu 3,000 yia i go pinis!
Long yia 1850 samting, Gregor Mendel em wanpela saveman bilong Ostria, em i painimaut long ol lo bilong ol jins. Long Epril 2003, ol saveman i pinisim wok painimaut long ol jin long bodi bilong man—ol jin i gat olgeta infomesen bilong stiaim ol samting i kamap long bodi bilong bebi. Ol saientis i tok ol jin i kain olsem dikseneri i gat ol leta em ol i bung na kamapim narapela narapela tok. Ol dispela tok i stiaim wok bilong ol jin long hau ol wan wan hap bilong bodi i kamap—olsem kru, lewa, waitlewa, na ol han na lek—na olgeta i gro long wankain taim. Ol saientis i kolim ol jin olsem “buk bilong laip.” Olsem wanem Devit inap raitim tok i stret? Em i tok: “Spirit bilong Bikpela i autim tok long maus bilong mi. Em i givim mi ol toktok long tokim yupela.” *—2 Samuel 23:2.
Ol Tok Profet i Stret
I HATWOK tru long save long wanem taim na olsem wanem ol gavman na taun bai kamap o pundaun. Tasol Baibel i tok profet na stori gut tru long olsem wanem bagarap bai painim ol strongpela gavman na ol taun. Yumi ken skelim 2-pela eksampel.
BABILON I PUNDAUN NA BAGARAP
Babilon bilong bipo em strongpela gavman i bin bosim hap wes bilong Esia inap planti handret yia. Em i bikpela taun tru winim olgeta narapela taun. Maski i olsem, klostu 200 yia paslain, God i kirapim Aisaia long tok profet olsem Sairus bai kam na daunim Babilon na i no gat man bai i stap long dispela taun. (Aisaia 13:17-20; 44:27, 28; 45:1, 2) Yu ting dispela samting i kamap tru?
Long Oktoba 539 B.C.E., insait long wanpela nait tasol Bikpela King Sairus i go pait na daunim Babilon. Bihain, i no gat man i lukautim ol han wara bilong dispela taun, olsem na ol i drai. Long 200 C.E., i no gat man i stap long dispela taun. Long nau, ol pipia ston bilong taun tasol i stap. Olsem Baibel i tok profet, Babilon i “bagarap olgeta na i no gat man i stap long en.”—Jeremaia 50:13.
Olsem wanem man bilong raitim Baibel inap kisim stretpela save long histori? Baibel i tok: “God i laik bagarapim kantri Babilon, olsem na long samting olsem driman em i givim ol dispela tok long Aisaia, pikinini bilong Emos.”—Aisaia 13:1.
NINEVE “I KAMAP PLES DRAI NATING”
Ninive em biktaun bilong Asiria, na ol haus bilong dispela taun i gat kain kain stail. Dispela taun i gat ol bikpela strit, ol naispela gaden, ol tempel, na ol bikpela haus king. Maski i olsem, profet Sefanaia i tok dispela taun bai kamap “ples drai nating na bai i no gat man i stap long en.”—Sefanaia 2:13-15.
Long yia 632 B.C.E., ol Babilon na ol Midia i go pait na daunim tru Ninive. Wanpela wok painimaut i tok “inap 2500 yia olgeta ol man i no toktok moa long dispela taun.” Inap sampela haptaim, ol man i holim tupela tingting olsem tru tru taun Ninive i bin stap o nogat! Long yia 1850 samting, ol saveman i digim graun na lukim ol pipia ston bilong Ninive. Long nau, ol pipia ston bilong dispela taun i bruk i go liklik liklik, na ol man i kisim sampela hap ston bilong en. Olsem na Global Heritage Fund i tok: “Ating olgeta samting bilong Ninive bilong bipo bai lus gen.”
Olsem wanem Sefanaia inap kisim kain save olsem? Em i tok, “Bikpela i givim dispela tok long [em].”—Sefanaia 1:1.
Baibel i Bekim Ol Bikpela Askim
BAIBEL i givim ol gutpela bekim long ol bikpela askim. Skelim ol dispela eksampel.
WAI NA PASIN NOGUT NA HEVI I PULAP TRU LONG GRAUN?
Planti skripsa long Baibel i stori long pasin nogut na pen na hevi. Baibel i tok
“Sampela bikman i wok long daunim ol arapela manmeri na mekim nogut long ol.”—Saveman 8:9.
Ol lida i sot long save na ol i bihainim pasin korapsen, na dispela i kamapim planti pen na hevi.
“Taim nogut i save painim yumi olgeta.”—Saveman 9:11.
Taim nogut, kain olsem bikpela sik, eksiden, o disasta, inap painim olgeta kain man, long olgeta kain hap, na long olgeta kain taim.
“Long rot bilong wanpela man tasol sin i kamap long graun. Na sin i bringim dai i kam.”—Rom 5:12.
Taim God i wokim fes man na meri, ol i no gat sin na dai i no inap painim ol. “Sin i kamap long graun” taim ol yet i sakim tok bilong Krieta bilong ol.
Baibel i stori long risen bilong pen na hevi. Na tu, em i tok promis olsem God bai pinisim olgeta pasin nogut, na “mekim drai aiwara i stap long ai bilong ol [manmeri], na bai i no gat dai moa, na ol bai i no bel hevi na krai moa, na ol bai i no inap pilim pen gen.”—Revelesen 21:3, 4.
WANEM SAMTING I KAMAP TAIM YUMI DAI?
Baibel i kamapim olsem taim man i dai, em i no inap moa long tingting o mekim wok. Saveman 9:4, 5 i tok: “Ol man i gat laip . . . i save bai ol i dai. Tasol ol man i dai pinis, ol i no inap save long wanpela samting.” Taim yumi dai, yumi “no inap mekim olgeta samting [yumi] bin tok long mekim.” (Song 146:4) Dispela i makim olsem taim yumi dai, kru bilong yumi tu i stop long wok—yumi no inap tingting, pilim wanpela samting, o mekim wanpela wok.
Baibel i stori tu long gutpela samting bai painim ol man i dai pinis. Taim ol man i dai, i olsem ol i slip, na Baibel i tok ol bai kirap bek long dispela slip.—Hosea 13:14; Jon 11:11-14.
YUMI STAP LAIP BILONG MEKIM WANEM?
Baibel i tok, God Jehova i wokim man na meri. (Stat 1:27) Baibel i kolim fes man, Adam, olsem “pikinini bilong God.” (Luk 3:38) Papa long heven i wokim yumi bilong mekim sampela wok—yumi inap kamap pren bilong em, stap amamas, na stap oltaim long graun. Olgeta man i gat laik long kisim save long God. Baibel i tok: “Ol man i hangre long kisim save long God, ol i ken amamas.”—Matyu 5:3.
Baibel i tok: “Ol man i harim tok bilong God na bihainim, ol i ken amamas!” (Luk 11:28) Baibel i skulim yumi long God, na tu, em i helpim yumi long i stap amamas long nau na kisim ol blesing long bihain.
God na Yu
PLANTI milion man i skelim ol tok bilong Baibel, na ol i pilim olsem Baibel i no wanpela buk nating bilong bipo. Ol i bilip olsem God i kamapim ol tok bilong Baibel. God i yusim ol tok bilong Baibel long toktok wantaim ol man—na yu tu! God i invaitim yu long kisim save long em na kamap pren bilong em. Baibel i tok: “Yupela i mas i go klostu long God, na em bai kam klostu long yupela.”—Jems 4:8.
Taim yu stadi long Baibel, yu inap kisim save long ol gutpela samting. Wankain olsem yu ritim buk na yu kisim save long tingting bilong man i raitim buk, taim yu ritim Baibel yu inap kisim save long tingting bilong God, em Man i bin kamapim ol tok bilong Baibel. Yu inap kisim save long tingting bilong Krieta bilong yu! Na tu, Baibel i tokaut long:
Nem bilong God, na ol gutpela pasin bilong em.
Samting God i tingting pinis long ol man bai mekim.
Olsem wanem yu inap pas gut wantaim God.
Yu laik kisim sampela save moa? Ol Witnes Bilong Jehova bai amamas long helpim yu. Ol inap stretim rot bilong yu long mekim fri Baibel stadi. Dispela inap helpim yu long pas gut moa wantaim Man i kamapim ol tok bilong Baibel, em God Jehova.
Dispela atikol i stori long sampela samting i soim klia olsem God yet i kamapim ol tok bilong Baibel. Bilong kisim sampela save moa, lukim sapta 2 bilong buk Tru Tru Baibel i Tok Wanem? em ol Witnes Bilong Jehova i bin wokim na i stap long www.jw.org/tpi, o skenim dispela kod
Yu inap lukim tu vidio Husat i Kamapim Ol Tok Bilong Baibel? i stap long www.jw.org/tpi
Lukim het tok PABLIKESEN > OL VIDIO
^ par. 10 Baibel i kolim God long nem tru bilong em, Jehova.—Song 83:18.NW


text:
LAEF AND MINISTRY MEETING BUK July 2017
Hao for Offerim Pablikeson
Hao for offerim Wastaoa and for teachim pipol tru samting abaotem wei wea pipol safa. Iusim olketa example for raetem idea bilong iuseleva.
GUD SAMTING FROM BIBLE
Waswe, Iu Garem Heart wea Willing for Followim Olketa Standard Bilong God?
Hao nao heart bilong iumi hem affectim olketa disison bilong iumi saed long hapitaem or kaleko and lukluk bilong iumi? Wanem nao hem minim for garem heart wea willing for followim standard bilong God?
GUD SAMTING FROM BIBLE
Waswe, Iu Duim Wanem Iu Promisim?
Wanem nao iumi lanem from King Zedekiah abaotem wei wea hem no keepim promis bilong hem?
GUD SAMTING FROM BIBLE
Waswe, Taem Jehovah Forgivim Iumi, Bae Hem Forgetim Sin wea Iumi Duim?
Olketa wanem example long Bible nao showimaot wei wea Jehovah savve forgive? Hao nao samting hem duim long David, Manasseh, and Peter hem helpem iumi for trustim wei wea hem bae forgive?
LAEF BILONG CHRISTIAN
No Gohed Feel Guilty
Nomata Jehovah forgivim iumi, maet iumi gohed feel guilty long wanfala sin wea iumi duim bifor. Wanem nao savve helpem iumi?
GUD SAMTING FROM BIBLE
Man wea Garem Legal Raet Bae Kamap King
Hao nao profesi bilong Ezekiel abaotem king wea garem legal raet hem kamap tru long Jesus? Wanem nao diswan teachim iumi abaotem Jehovah God?
LAEF BILONG CHRISTIAN
Showim Gudfala Wei Taem Iumi Long Haos Bilong Pipol
Taem iumi standap front haos bilong samwan long ministry, maet iumi no luksavve haosholder hem lukluk kam long iumi or herehere kam long iumi. Wanem nao savve helpem iumi for showimaot gudfala wei taem iu kasem haos bilong pipol?
GUD SAMTING FROM BIBLE
Wanfala Profesi Againstim Tyre Helpem Iumi Trustim Toktok Bilong Jehovah
Profesi bilong Ezekiel abaotem wei wea Tyre bae distroe hem kamap tru.


text:
Long taem blong seves blong Sevya long wol, plante oli bin folem Hem, wetem olgeta tija blong loa mo Ol Farasi “i go long evri taon blong Galili, … Judia, mo Jerusalem.”1 Wan man we i stap slip long bed, i no save muv, i wantem blong Jisas i hilim hem, mo oli tekem hem i kam long wan taem we plante man i stap, be oli no save tekem hem i kam kolosap long Sevya; nao ol fren blong hem oli klaem antap long ruf blong haos we Sevya i stap long hem mo oli slakem hem i go daon. Taem hem i luk bigfala aksen blong fet ia, wetem bigfala stamba tingting we olgeta we oli lisin long Hem oli no save, Sevya i talem: “Fren. Ol sin blong yu, mi tekemaot finis.”2
Ating hemia i mekem man ia i sapraes, mo nating we ol skripja oli no tokbaot wanem man ia i mekem, ating hem i stap tingting sapos Sevya i save from wanem hem i kam.
Sevya i bin save se plante pipol i bin folem Hem from ol bigfala merikel blong Hem. Hem i bin tanem wota i kam waen finis;3 i sakemaot ol spirit we oli no klin;4 i hilim boe blong wan rijman,5 wan we i gat leprosi,6 wokman blong soldia blong Rom, mama blong waef blong Pita,7 mo plante narawan moa; mo i givimbak laef long boe blong wan wido.8
Be wetem man ia we i nomo save muv, Lod i bin jusum blong givim pruf long tugeta samting ia, se hem i disaepol mo Hem wan ia nomo we i gat wok ia olsem Sevya blong wol. Taem oli harem ol toktok blong Sevya, ol tija blong loa mo ol Farasi oli stat blong toktok bitwin olgeta, we oli no save se oli stap tok nogud agensem Lod mo talem se God nomo i save fogivim sin. Taem hem i kasem tingting blong olgeta, Sevya i toktok long olgeta i talem:
“?From wanem yufala i tingting olsem?
“?I strong blong mi talem se ‘ol sin blong yu, mi mi tekemaot finis’, o blong mi talem se ‘Yu stanap, yu wokbaot’?9
Hem i no wet long ansa blong olgeta, Sevya i gohed: “Mi wantem soemaot long yufala we mi, mi Pikinini blong Man, mi gat paoa long wol ya blong tekemaot sin blong man.” [Afta, hem i tanem hem i go long sikman we i no save muv] i talem: “mi mi talem long yu, yu stanap, yu karem bed blong yu, yu wokbaot yu gohom.”10 !Mo man ia i bin mekem!
Tru long merikel ia blong hilim bodi blong man, Sevya i bin konfemem long evriwan long yumi, impoten trutok blong spirit ia we i gat paoa: !Pikinini blong Man i fogivim ol sin!
Nomata we trutok ia, kolosap evri man we i biliv i akseptem, plante oli no akseptem stamba trutok ia se: Sevya i fogivim sin “long wol,” mo i no long Las Jajmen nomo. Hem i no akseptem eskius blong yumi long ol sin blong yumi.11 Hem i sarem ae taem yumi gobak long ol sin blong bifo.12 Be taem yumi sakem sin mo stap obei long gospel blong Hem, Hem i stap fogivim yumi.13
Long fogivnes ia, yumi luk paoa blong Atonmen we i save mo i pemaot yumi, we i hapen wetem gladhat. Sapos yumi yusum fet blong yumi long Lod Jisas Kraes, paoa blong Atonmen blong Hem we i save mo i pemaot yumi i mekem yumi kam strong moa long taem blong nid,14 mo paoa blong Hem blong pemaot man i mekem yumi kam tabu taem yumi “sakemaot man ia we i folem fasin blong wol.”15 Hemia i givim hop long evriwan, speseli olgeta we oli filim se sapos oli mekem sem sin oltaem, hemia i go bitim tingting blong Sevya blong help mo sevem olgeta.
Blong givim wan janis blong Sevya i givim moa laet long save blong yumi,16 wan taem Pita i bin askem se hamas taem nao bae hem i mas fogivim brata blong hem, mo afta, i askem: “?kasem sevem taem?” Tru, hemia bae i inaf i bitim mak. Be ansa blong Sevya i openem doa i bigwan long hat blong Hem we i fulap long sore: “Yu no save fogivim hem seven taem nomo. Yu mas fogivim [seventi taem seven].”17
Lod i lavem yumi mo i wantem yumi blong andastanem tingting blong Hem blong wantem fogiv. Moa long 20 taem long Doktrin mo Ol Kavenan, Lod i talem long olgeta we Hem i stap toktok long olgeta se Hem i fogivim ol sin blong olgeta, o ol semmak toktok.18 Long haf blong ol taem ia, ol toktok blong Lod oli go stret long Profet Josef Smit, mo samtaem i toktok long Josef Smit nomo, mo samtaem long ol narafala man.19 Faswan long ol toktok ia oli raetemdaon long 1830, mo laswan long 1843. Nao, ova long plante yia, Lod i bin ripitim long Josef se Hem i fogivim ol sin blong Josef.
Nomata we Josef i no rong long eni bigfala o series sin,20 yumi tingbaot gud se samsamtaem nomo, se “[seventi taem seven]” blong Lod i no stopem fogivnes folem hamas sin i series.
Taem hem i bin stap toktok long ol elda we oli kam tugeta long Ketlan, Lod i talem se Hem i wantem olgeta blong mas winim wol; taswe, bambae Hem i gat lav mo sore long olgeta.21 Lod i save ol samting we yumi no strong long hem mo risal we i no save finis blong ol samting “blong wol” long ol man mo woman we oli no stret evriwan.22 Toktok ia, taswe long ves ia, i talem stret se hem i tru long paoa blong lav mo sore blong Hem we yumi save winim wol. ?Olsem wanem nao Hem i soemaot lav mo sore blong Hem? Long ol semfala elda ia long Ketlan, Hem i talem se Hem i bin fogivim olgeta long ol sin blong olgeta.23Sevya i wantem blong fogivim man.
I no gat wan i nid blong ting se fogivnes ia i kam nating, i no gat fasin blong sakem sin. I tru, Lod i talem se Hem i fogivim ol sin blong olgeta we oli talemaot ol sin blong olgeta long fored blong Hem mo oli askem fogivnes, mo afta i ademap huia i kwalifae from, we oli olgeta ia we sin i no mekem olgeta i ded.24 Nomata we Lod i no save lukluk long sin wetem wan smol pat we Hem i save akseptem,25 yet Hem i skelem samfala sin we oli series. Hem i talem se bae i no gat fogivnes from fasin blong tok agensem Tabu Spirit.26 Hem i talem hamas fasin blong kilimded man i bigwan tumas27 mo tokbaot olsem wanem sin long saed blong seks olsem adaltri i bigwan tumas.28 Long saed blong fasin blong stap ripitim sin long saed blong seks, Hem i letem yumi save se i had moa blong kasem fogivnes blong Hem.29 Mo Hem i talem se hem we i sin agensem laet mo save we i bigfala tumas, bae i kasem panismen we i moa bigfala.30 Yet, long sore blong Hem, Hem i letem man blong i kam antap wetem taem, be i no askem man blong kam stret evriwan naoia. Nomata wetem ol hip blong ol sin we i kamaot from wol ia i no strong, folem hamas we yumi sakem sin mo stap lukaotem fogivnes blong Hem, Hem i fogivim man, bakegen mo bakegen.31
From hemia, yumi evriwan, wetem olgeta we oli stap traehad blong winim wan strong adiksen olsem drag, o ponografi, mo ol samting semmak, oli mas save se Lod bae i luksave ol stret mo gud hadwok, mo bae i fogiv wetem lav taem fasin blong sakem sin i fulwan, “[kasem seventi taem seven.]” Be hemia i no minim se wan i save mekem tingting blong gobak long sin mo no kasem panismen.32
Lod, oltaem i gat intres long hat blong yumi,33 mo giaman fet we i no gat eskius i no wan risen blong sin.34 Long dispensesen ia, Lod i bin wonem wan long ol wokman blong Hem agensem ol kaen eskius ia mo talem long olgeta se oli mas sem long grup blong Nikolas mo evri sikret rabis sin blong olgeta.35 Ol grup blong Nikolas oli wan grup blong relijin blong bifo we oli stap klemem raet blong mekem ol sin long saed blong seks wetem paoa blong gladhat blong Lod.36 Hemia, Lod i no glad long hem.37 Lav mo sore mo gladhat blong Hem oli no mekem samting i stret taem hat blong yumi i no glad nating. Mo yumi no obei long trutok, be yumi stap glad long fasin we i no stret mo i nogud.38 Be afta we yumi mekem evri samting we yumi save mekem,39 lav mo sore mo gladhat blong Hem, oli rod ia we, wetem taem,40 yumi winim wol tru long paoa blong Atonmen we i save pemaot man. Taem yumi putum tingting i stap daon mo lukaotem presen ia, yumi winim ol samting we yumi no strong long yumi,41mo tru long paoa blong Hem, yumi save mekem samting we yumi no save mekem yumiwan.
Lod i lukluk long laet we yumi bin kasem,42 ol tingting blong hat blong yumi,43 mo ol aksen blong yumi;44 mo taem yumi sakem sin mo lukaotem fogivnes blong Hem, Hem i fogivim yumi. Taem yumi tingting long laef blong yumi, mo laef blong olgeta we yumi lavem mo yumi save, yumi mas wantem blong fogivim yumiwan mo ol narafala man.45
Prijim Gospel blong Mi i tokbaot olsem wanem i had blong winim wan adiksen fasin mo i leftemap tingting blong ol prishud lida mo ol memba blong no “sek mo slakem tingting” sapos ol investigeta o ol niu memba oli gohed blong traehad wetem ol kaen problem ia. Be, advaes i kam blong yumi soem “tras long man o woman ia, mo no jajem hem, mo … lukluk hemia se i blong smol taem mo yumi andastanem.”46?Bae yumi save mekem semmak wetem ol pikinini blong yumiwan mo ol memba blong famle we oli traehad wetem semfala problem, we oli aot smol taem long rod blong stret mo gud fasin? Yes, oli nidim blong yumi stap strong, yumi wet longtaem, mo gat lav—mo yes blong yumi fogivim olgeta.
Long jeneral konfrens, long las Oktoba, Presiden Monson i talem:
“Yumi nidim blong gat long maen se man i save jenis. Oli save putum biaen ol nogud fasin. Oli save sakem sin from ol rong blong olgeta. …
“ … Yumi save helpem olgeta blong winim ol smol rong blong olgeta. Yumi mas developem paoa ia blong luk ol man ia, i no olsem we oli stap naoia, be olsem we oli save kam.”47
Long wan long ol fas konfrens blong Jos, semmak long konfrens ia, Lod i talem long ol memba se
olgeta oli klin, be i no evriwan. …
from se evri bodi blong mit mo bun i kam nogud long fored blong Hem. …
“… sam long olgeta oli rong long fored blong Hem, be Hem, Lod, bae Hem i gat sore long olgeta from ol samting we olgeta oli no strong long hem.48
Mesej blong Hem i semmak tedei.
Papa blong yumi long Heven i save wanem we yumi stap fesem, se yumi evriwan i sin mo “stap afsaed olgeta long ol gudgudfala fasin blong God,”49 bakegen mo bakegen. Hem i sendem Pikinini blong Hem we i save ol samting we i no strong long man, mo i save olsem wanem blong givhan long olgeta we oli kasem temtesen.50 Pikinini blong Hem i tijim yumi blong prea oltaem blong yumi no foldaon long temtesen.51 Oli talem yumi blong prea long hem blong kasem sore, from hem i gat bigfala paoa blong sevem man.52 Sevya i givim komanmen long yumi blong sakem sin53 mo fogivim man.54 Mo nomata i no isi blong sakem sin, taem yumi traehad wetem evri hat blong yumi blong obei long gospel blong Hem, Hem i givim promes ia se nomata ol sin blong yumi,insaed blong Hem i fulap wetem sore long yumi. Bae mi no sakemaot yumi evriwan;mo long dei blong bigfala nogud kros blong mi, bae mi tingbaot blong gat sore.55 Sevya i wantem blong fogiv.
Evri wik, Momon Tabenakol Kwaea i statem ol brodkas blong hem wetem ol gudfala toktok blong hym blong Wiliam W. Fels, “Sloslo Tekemaot Wari blong Yu.” Yumi no save gud ol gudfala toktok blong nambafo ves:
Tabu, tabu, Lod i tabu.
Tok blong Hem i tabu tumas:
Sakem sin mo gat laef …;
Nating sin blong yu i red gud,
O, yu sakem sin mo bae Hem i fogiv.56
Mi invaetem yufala blong tingbaot mo biliv long ol toktok blong Lod mo blong yusum fet we yufala i gat long Hem blong yufala i sakem sin.57 Hem i lavem yufala. Hem i wantem blong fogivim man. Mi testifae olsem long tabu nem blong Jisas Kraes, amen.


text:
OLKETA FAMILI WORSHIP PROJECT
Hao for No Fraet
1 SAMUEL CHAPTER 17
Parents: Iusim olketa samting hia for studyim Bible witim famili bilong iu.
Samfala Samting Moa
Olketa wea Chus for Worshipim Jehovah
Disfala study pepa savve helpem iu for teachim olketa pikinini abaotem wanem olketa savve duim wea bae mekem olketa hapi taem olketa worshipim Jehovah.
Wei for Faithful Long Fren
Olketa instruction hia savve helpem iu storyim example bilong Ruth long Bible long pikinini bilong iu for teachim hem abaotem olketa fasin wea wanfala gud fren bae showimaot.
Wei wea Holy Spirit Strongim Iumi for Worshipim Jehovah
Iusim disfala study pepa for helpem pikinini bilong iu lanem wei wea holy spirit bilong Jehovah strongim iumi.
OLKETA FAMILI WORSHIP PROJECT


text:
Husat i Lidim Ol Manmeri Bilong God Long Nau?
“Yupela i mas tingim ol man husat i go pas long yupela.” —HIB. 13:7.
OL SINGSING: 123 [42], 126 [13]
1, 2. Taim Jisas i lusim ol aposel na i go antap long heven, ating ol aposel i gat wanem askim?
OL DISAIPEL bilong Jisas i sanap long Maunten Oliv na lukluk i go antap long skai. Ol i lukim pren na bosman bilong ol, Jisas, i go antap na klaut i haitim em. (Apo. 1:9, 10) Inap olsem 2-pela yia, Jisas i bin skulim ol, strongim ol, na lidim ol. Nau em i lusim ol na i go. Ol bai mekim wanem?
2 Jisas i tokim ol disaipel: “Yupela bai stap witnes bilong mi long Jerusalem na long olgeta hap bilong Judia na Samaria, na i go inap long olgeta hap bilong graun.” (Apo. 1:8) Hau bai ol disaipel inap mekim dispela wok? Jisas i promisim ol olsem ol bai kisim holi spirit. (Apo. 1:5) Tasol ol i mas autim tok long olgeta hap bilong graun, olsem na ol i nidim wanpela long stiaim na oganaisim wok ol i mekim. Long bipo, Jehova i yusim ol mausman bilong em hia long graun long stiaim na oganaisim ol manmeri bilong em. Olsem na taim Jisas i lusim ol aposel, ating ol i gat dispela askim, ‘Jehova bai makim nupela lida?’
3. (a) Bihain long Jisas i go long heven, ol aposel i mekim wanem bikpela disisen? (b) Long dispela stadi, yumi bai skelim wanem ol askim?
3 Bihain tasol long Jisas i lusim ol disaipel, ol i skelim ol tok bilong Rait Holi, beten askim God long stiaim ol, na ol i makim Matias long kisim ples bilong Judas Iskariot na kamap namba 12 aposel. (Apo. 1:15-26) Bilong wanem wok bilong makim namba 12 aposel i bikpela samting long ol disaipel na Jehova? Matias bai mekim bikpela wok insait long oganaisesen bilong God. * Jisas i no bin makim ol aposel long raun nating wantaim em long wok autim tok, nogat. Em i trenim ol long mekim bikpela wok tru namel long ol manmeri bilong God. Ol bai mekim wanem wok? Olsem wanem Jehova i yusim Jisas long redim ol disaipel long mekim dispela wok? Olsem wanem ol manmeri bilong God long nau i stiaim na oganaisim wok bilong ol? Olsem wanem yumi inap “tingim ol man husat i go pas” long yumi long nau, na moa yet em ol man i stap olsem “gutpela wokboi i gat savetingting”?—Hib. 13:7; Mat. 24:45.
JISAS I STAP LIDA BILONG OL MAN
4. Ol aposel na ol narapela hetman i bin mekim wanem wok?
4 Long Pentikos 33 C.E., ol aposel i go pas long lidim kongrigesen Kristen. Long dispela taim, “Pita i sanap wantaim 11-pela aposel” na autim tok i tru long planti manmeri bilong Juda na ol man i bin joinim lotu Juda. (Apo. 2:14, 15) Planti bilong ol i kisim tok i tru. Bihain long Pentikos, ol dispela nupela Kristen i “wok yet long putim tingting bilong ol i go long ol tok bilong ol aposel.” (Apo. 2:42) Ol aposel i lukautim mani bilong kongrigesen. (Apo. 4:34, 35) Ol i lukautim ol manmeri bilong God long sait bilong bilip, na ol i tok: “Mipela i mas wok oltaim long beten na skulim ol manmeri long tok bilong God.” (Apo. 6:4) Ol i makim ol Kristen husat i stap strong long bilip na salim ol i go autim tok long ol nupela teritori. (Apo. 8:14, 15) Bihain, ol narapela hetman i wok bung wantaim ol aposel long dairektim wok bilong ol kongrigesen. Ol i stap olsem gavening bodi na stiaim wok bilong ol kongrigesen.—Apo. 15:2.
5, 6. (a) Holi spirit i strongim gavening bodi long mekim wanem? (Lukim piksa long kirap bilong stadi.) (b) Olsem wanem ol ensel i helpim gavening bodi? (c) Olsem wanem Tok Bilong God i stiaim gavening bodi?
5 Ol Kristen long taim bilong ol aposel i luksave olsem God Jehova i yusim Lida bilong ol, Jisas, long stiaim gavening bodi. Olsem wanem ol inap luksave long dispela? Namba 1: Holi spirit i strongim gavening bodi. (Jon 16:13) God i givim holi spirit long olgeta Kristen em i anointim, na holi spirit i helpim tru ol aposel na ol hetman long Jerusalem long mekim gut wok bilong ol olsem ol wasman. Long 49 C.E., holi spirit i stiaim gavening bodi long mekim disisen bilong stretim tok pait i kamap long sait bilong katim skin. Ol kongrigesen i bihainim tok bilong gavening bodi na ol “i kamap strong moa long bilip, na long olgeta de ol i wok long i go bikpela.” (Apo. 16:4, 5) Taim gavening bodi i salim pas bilong toksave long disisen ol i mekim, dispela pas i soim olsem gavening bodi i bihainim ol pasin em holi spirit i kamapim, olsem pasin laikim na bilip.—Apo. 15:11, 25-29; Gal. 5:22, 23.
6 Namba 2: Ol ensel i helpim gavening bodi. Kornilius em i no man Israel, olsem na em i no bin katim skin. Paslain long Kornilius i kisim baptais na kamap Kristen, wanpela ensel i tokim em long salim tok long aposel Pita bai kam lukim em. Bihain long Pita i autim tok long Kornilius na ol wanblut bilong em, holi spirit i kam daun long ol maski ol i no bin katim skin. Dispela i kirapim ol aposel na ol arapela Kristen long bihainim laik bilong God na orait long ol manmeri bilong ol narapela lain tu long joinim kongrigesen Kristen. (Apo. 11:13-18) Ol ensel i wok strong long sapotim wok autim tok em gavening bodi i go pas long en. (Apo. 5:19, 20) Namba 3: Tok Bilong God i stiaim gavening bodi. Ol hetman i save bihainim Tok Bilong God taim ol i stretim tok long sait bilong bilip o ol i givim tok bilong stiaim oganaisesen.—Apo. 1:20-22; 15:15-20.
7. Bilong wanem yumi inap tok olsem Jisas i bin lidim ol Kristen bilong pastaim?
7 Long taim bilong ol aposel, gavening bodi i holim namba bilong mekim wok bos, tasol ol i tingim Jisas olsem Lida bilong ol. Aposel Pol i tok: “Em [Krais] i givim sampela man olsem ol aposel . . . . Long rot bilong pasin laikim yumi mas kamap olsem man i bikpela pinis long olgeta samting na stap aninit long man husat i stap het, em Krais.” (Efe. 4:11, 15) Ol disaipel i no kisim nem Kristen long wanpela aposel husat i gat biknem, nogat, ol “i kisim nem Kristen” bikos “God i bin stiaim dispela samting.” (Apo. 11:26) Pol i luksave olsem em i bikpela samting long ol i mas “holimpas ol tok” bilong Rait Holi em ol i bin harim long ol aposel na ol arapela man husat i bin stap lida bilong ol. Em i tok moa olsem: “Tasol mi laik bai yupela i save olsem het bilong olgeta man [dispela i makim tu olgeta memba bilong gavening bodi] em Krais, . . . na het bilong Krais em God.” (1 Kor. 11:2, 3) Yes, God Jehova em Nambawan Lida, na Krais Jisas i bin kisim glori na em i stap aninit long wok bos bilong God na em i lidim kongrigesen.
“DISPELA EM I NO WOK BILONG OL MAN”
8, 9. Klostu long yia 1900, Brata Russell i mekim wanem bikpela wok?
8 Klostu long yia 1900, Charles Taze Russell na sampela wanwok bilong em i wok strong long kirapim gen lotu i tru. Long 1884, ol i kamapim koporesen bilong Zion’s Watch Tower Tract Society, na dispela i helpim ol long kamapim ol tok bilong Baibel long narapela narapela tokples, na Brata Russell i stap olsem presiden. * Em i stadi gut long ol tok bilong Baibel, na em i no pret long tokaut olsem bilip bilong God Triwan na spirit i no save dai em ol tok giaman. Em i luksave olsem ol man i no inap lukim Krais long ai tru bilong ol taim em i kam bek, na “haptaim bilong ol manmeri bilong ol arapela lain” bai pinis long 1914. (Luk 21:24) Brata Russell i givim bikpela haptaim, strong, na mani bilong em long mekim wok bilong autim ol dispela tok long ol narapela. Jehova na Jisas i yusim Brata Russell long mekim dispela wok.
9 Brata Russell i no laik bai ol man i givim biknem long em. Long 1896, em i tok: “Mipela i no laik bai ol manmeri i litimapim nem bilong mipela na ol tok mipela i raitim, na tu, mipela i no laik bai ol i kolim mipela olsem Reveren o Rabai. Mipela i no laik bai ol manmeri i yusim nem bilong mipela olsem nem bilong grup bilong ol.” Bihain em i tok: “Dispela em i no wok bilong ol man.”
10. (a) Wanem taim Jisas i makim “gutpela wokboi i gat savetingting”? (b) Stori long olsem wanem Gavening Bodi na Sosaiti Was Taua i kamap narapela narapela grup?
10 Long 1919, em 3-pela yia bihain long Brata Russell i dai, Jisas i makim ol man husat bai stap olsem “gutpela wokboi i gat savetingting.” Jisas i laik strongim bilip bilong ol arapela wokboi na “givim kaikai long ol long taim stret.” (Mat. 24:45) Long hetkota long Brooklyn, New York, i gat liklik grup bilong ol brata em God i anointim, na ol i redim na tilim kaikai bilong bilip long ol disaipel bilong Jisas. Dispela hap tok, “gavening bodi,” i kamap long ol pablikesen bilong yumi long ol yia bihain long 1940. Taim ol bratasista i lukim dispela tok, ol i save tingim Watch Tower Bible and Tract Society. Tasol long 1971, Gavening Bodi i kamap olsem wanpela grup em Baibel i tok orait long en, na Sosaiti Was Taua i gat ol dairekta bilong en na ol i kamap narapela grup em gavman i tok orait long en. Olsem na ol brata em God i anointim ol, ol i stap olsem ol memba bilong Gavening Bodi, na ol i no mekim wok olsem ol dairekta bilong Sosaiti. Inap sampela yia i go pinis, ol brata bilong lain “arapela sipsip” husat i holim bikpela wok insait long oganaisesen, ol i stap olsem ol dairekta bilong Sosaiti Was Taua na ol narapela koporesen em ol manmeri bilong God i yusim, na long dispela rot Gavening Bodi i tingting tasol long redim ol skul i kam long Baibel. (Jon 10:16; Apo. 6:4) Wastaua bilong Julai 15, 2013, i stori olsem “gutpela wokboi i gat savetingting” em liklik grup bilong ol brata em God i anointim ol na ol i stap olsem ol memba bilong Gavening Bodi.
11. Gavening Bodi i mekim wok olsem wanem?
11 Olgeta memba bilong Gavening Bodi i save bung wantaim na mekim ol bikpela disisen. Ol i save mekim miting bilong ol long olgeta wik, olsem na dispela i strongim pasin bilong ol long toktok gut wantaim na stap wanbel. (Snd. 20:18) Long olgeta yia, ol i save senis senis long mekim wok siaman long ol dispela miting, long wanem, ol i no holim tingting olsem wanpela memba bilong Gavening Bodi i gat biknem i winim ol narapela. (1 Pita 5:1) Gavening Bodi i gat 6-pela komiti, na ol memba bilong ol dispela komiti tu i save senis senis long mekim wok olsem siaman long ol miting bilong ol. Olgeta wan wan memba bilong Gavening Bodi i no tingim ol yet olsem lida bilong ol narapela brata, nogat. Ol i tingim ol yet olsem wanpela bilong “ol arapela wokboi,” na ol i kisim kaikai i kam long “gutpela wokboi” na ol i stap daun long wok bos bilong en.
“HUSAT TRU EM I GUTPELA WOKBOI I GAT SAVETINGTING?”
12. God yet i no kamapim Gavening Bodi, na tu, ol memba bilong en i sinman olsem yumi, olsem na wanem ol askim i kamap?
12 God yet i no kamapim Gavening Bodi, na tu, ol memba bilong en i sinman olsem yumi. Olsem na Gavening Bodi inap popaia long ol tok ol i skulim ol man long en na givim bilong stiaim oganaisesen. Stadi Indeks Bilong Ol Witnes Bilong Jehova i gat het tok “Bilip i Kamap Klia Moa,” na aninit long dispela het tok i gat lista bilong ol senis we i kamap long save bilong yumi long ol tok bilong Baibel kirap long yia 1870. Jisas i no tok olsem dispela gutpela wokboi bai kamapim kaikai i gutpela olgeta. Olsem na hau bai yumi inap bekim dispela askim bilong Jisas: “Husat tru em i gutpela wokboi i gat savetingting?” (Mat. 24:45) Wanem ol samting i soim klia olsem Gavening Bodi i stap olsem dispela gutpela wokboi? Yumi ken skelim 3-pela samting i stiaim wok bilong gavening bodi long taim bilong ol aposel.
13. Olsem wanem holi spirit i helpim Gavening Bodi?
13 Holi spirit i helpim Gavening Bodi. Holi spirit i helpim Gavening Bodi long kliagut long ol tok bilong Baibel em pastaim ol i no kliagut long en. Kain olsem: Skelim lista bilong ol bilip em referens long paragraf 12 i kolim. I no stret long wanpela man i kisim biknem long mekim wok painimaut na kamapim klia “ol bikpela tok hait bilong God.” (Ritim 1 Korin 2:10.) Gavening Bodi i mekim wankain tok olsem aposel Pol i bin mekim: “Yumi autim ol dispela samting tu, tasol yumi no kolim ol tok i kam long savetingting bilong ol man, nogat, yumi kolim ol tok em holi spirit bilong God i lainim yumi long en.” (1 Kor. 2:13) Inap planti handret yia, ol man i bihainim pasin apostet na ol i stap long tudak bilong bilip. Tasol kirap long 1919, save bilong Baibel i kamap bikpela na klia moa, olsem na dispela i soim olsem holi spirit i stiaim dispela wok.
14. Olsem Revelesen 14:6, 7 i kamapim, olsem wanem ol ensel i helpim ol manmeri bilong God long nau?
14 Ol ensel i helpim Gavening Bodi. Long nau, Gavening Bodi i mekim bikpela wok tru bilong stiaim wok autim tok i kamap long olgeta hap bilong graun, na winim 8 milion manmeri i autim gutnius. Olsem wanem na dispela wok i kamap gut tru? Wanpela risen em olsem, ol ensel i helpim dispela wok. (Ritim Revelesen 14:6, 7.) Planti taim ol pablisa i save bungim ol manmeri husat i beten long kisim helpim! * Long sampela kantri, ol man i birua tru long wok bilong autim tok na kamapim ol disaipel, tasol dispela wok i kamap bikpela moa, na dispela i soim klia olsem ol ensel i helpim dispela wok.
15. Olsem wanem pasin bilong Gavening Bodi long mekim disisen i narapela kain long pasin bilong ol lida bilong Kristendom? Stori long wanpela eksampel.
15 Tok Bilong God i stiaim Gavening Bodi. (Ritim Jon 17:17.) Wastaua bilong Jun 1, 1973, long tok Inglis i kamapim dispela askim: “Yu ting . . . ol man husat i no lusim pasin bilong smok tabak i winim mak bilong kisim baptais?” Bekim bilong dispela askim em olsem: “Tok bilong Baibel i kamapim klia olsem ol i no winim mak.” Wastaua i kamapim sampela skripsa na i stori long risen na kongrigesen i mas rausim ol man husat i no lusim pasin bilong smok tabak. (1 Kor. 5:7; 2 Kor. 7:1) Wastaua i tok: “Dispela i no makim olsem mipela i mekim hatpela pasin, nogat. God yet i putim dispela lo long Baibel.” Yu save long sampela oganaisesen bilong lotu em ol i redi long bihainim gut Tok Bilong God maski dispela i putim hevi long sampela memba bilong ol? Wanpela buk bilong ol lotu long Amerika i tok: “Ol lida bilong ol Kristen i save senisim senisim ol tok ol i skulim ol man long en bambai ol dispela tok i stret wantaim bilip na tingting bilong ol manmeri, na dispela bai kirapim ol manmeri long sapotim ol dispela lotu.” Gavening Bodi i no larim tingting bilong ol manmeri i stiaim ol disisen ol i mekim, nogat, ol i larim Tok Bilong God i stiaim ol. Olsem na husat tru i lidim ol manmeri bilong God long nau?
‘TINGIM OL MAN I GO PAS LONG YUPELA’
16. Wanem wanpela rot bilong tingim Gavening Bodi?
16 Ritim Hibru 13:7. Dispela tok ol i trensletim olsem “tingim,” ol inap trensletim tu olsem “kolim.” Olsem na wanpela rot bilong “tingim ol man husat i go pas” long yumi em olsem, yumi ken kolim Gavening Bodi long ol beten bilong yumi. (Efe. 6:18) Tingim bikpela wok ol i mekim long givim kaikai bilong strongim bilip, stiaim wok autim tok i kamap long olgeta hap, na yusim ol donesen long mekim ol gutpela wok. Oltaim yumi mas tingim ol long rot bilong beten!
17, 18. (a) Olsem wanem yumi inap wok bung wantaim Gavening Bodi? (b) Taim yumi autim tok, olsem wanem yumi helpim Jisas na gutpela wokboi?
17 Sapos yumi tingim Gavening Bodi, dispela i no makim olsem yumi tok tasol long maus, nogat. Yumi mas bihainim ol tok ol i givim long yumi. Gavening Bodi i givim ol tok bilong stiaim yumi long rot bilong ol pablikesen, ol miting, na ol kibung. Na tu, Gavening Bodi i save makim ol brata long mekim wok olsem wasman sekit, na ol wasman sekit i save makim ol elda bilong kongrigesen. Ol wasman sekit na ol elda i bihainim gut ol tok em Gavening Bodi i givim bilong stiaim wok ol i mekim, na long dispela rot ol i soim olsem ol i tingim Gavening Bodi. Taim yumi bihainim tok na stap daun long ol man em Jisas i yusim long stiaim yumi, dispela i soim olsem yumi rispektim Lida bilong yumi, em Jisas.—Hib. 13:17.
18 Narapela rot bilong soim olsem yumi tingim Gavening Bodi em olsem, yumi ken givim bel tru long mekim wok autim tok. Pol i bin kirapim ol Kristen long bihainim bilip bilong ol man husat i go pas long ol. Gutpela wokboi i holim strongpela bilip na givim bel tru long autim gutnius bilong Kingdom long planti hap bilong graun. Olsem wanem? Yu wanpela bilong ol arapela sipsip husat i helpim ol Kristen God i bin anointim long mekim dispela bikpela wok? Yu bai amamas tru taim Lida bilong yu, Jisas, i tokim yu olsem: “Samting [yu] mekim long ol brata bilong mi i no gat nem liklik, em [yu] mekim long mi.”—Mat. 25:34-40.
19. Bilong wanem yu tingting strong long bihainim Lida bilong yumi, Jisas?
19 Taim Jisas i go bek long heven, em i no lusim tingting long ol disaipel bilong em. (Mat. 28:20) Em i save olsem taim em i stap long graun na lidim ol disaipel, em i kisim helpim long holi spirit, ol ensel, na Tok Bilong God. Olsem na long nau, em i givim wankain helpim long gutpela wokboi. Ol brata em God i bin anointim, ol i stap olsem dispela wokboi na “maski wanem hap Pikinini Sipsip i go long en, ol dispela lain i save bihainim em.” (Rev. 14:4) Olsem na taim yumi bihainim tok bilong ol, i olsem yumi bihainim Lida bilong yumi, Jisas. Klostu nau, em bai lidim yumi i go bilong kisim laip oltaim. (Rev. 7:14-17) I no gat wanpela lida bilong ol man inap long mekim olsem!
^ par. 3 Jehova i tingting pinis olsem 12-pela aposel bai stap olsem “12-pela as ston” bilong Nupela Jerusalem. (Rev. 21:14) Sapos ol dispela 12-pela aposel i stap gut long God i go inap long ol i dai, bai i no gat wok long makim narapela man long kisim ples bilong ol.
^ par. 8 Kirap long 1955, dispela koporesen i kisim nem olsem Watch Tower Bible and Tract Society of Pennsylvania.
^ par. 14 Lukim buk “Autim Gut Tru” Tok Bilong Kingdom Bilong God, p. 58-59.


text:
Yu Tingim Yet?
Olsem wanem? Yu bin ritim gut ol tok bilong ol nupela Wastaua? Yu ken traim bekim ol dispela askim:
Jisas i toktok long wanem kain sin taim em i givim tok kaunsel i stap long Matyu 18:15-17?
Em i toktok long ol rong we man inap long stretim. Sapos man i no laik stretim rong bilong em, kongrigesen bai rausim em. Kain olsem, ating man i bagarapim gutnem bilong narapela, o em i paulim mani.—w16.05, p. 7.
Yu ken mekim wanem bambai pasin bilong ritim Baibel inap helpim yu?
Holim stretpela tingting na ritim Baibel. Painim ol tok yu ken bihainim; askim yu yet: ‘Olsem wanem mi inap yusim dispela tok long helpim ol narapela?’ Yusim ol narapela tul long mekim wok painimaut long samting yu wok long ritim.—w16.05, p. 24-26.
Yu ting i gat rong long Kristen i krai sori, maski em i bilip long kirap bek?
Bilip bilong kirap bek i no inap pinisim olgeta bel sori. Abraham i krai sori taim Sara i dai. (Stt. 23:2) Isi isi dispela bel sori bai pinis.—wp16.3, p. 4.
Long Esekiel sapta 9, man i holim ol samting bilong rait na 6-pela man i holim ol samting bilong kilim man, ol i olsem piksa bilong makim wanem lain?
Ol dispela man i olsem piksa bilong makim lain ami bilong heven em ol i bin bagarapim Jerusalem, na tu, ol bai bagarapim ol manmeri nogut long Armagedon. Long nau, man i holim ol samting bilong rait i olsem piksa bilong makim Jisas Krais, na em bai putim mak long ol manmeri husat bai abrusim bagarap.—w16.06, p. 16-17.
Baibel i abrusim wanem ol hevi?
Baibel i abrusim bagarap, maski (1) ol man i raitim ol tok bilong en long skin bilong ol animal na pepa ol i wokim long pitpit, em papairas; (2) lain politik na ol lida bilong lotu i laik bagarapim; (3) sampela man i traim long senisim ol tok bilong en.—wp16.4, p. 4-7.
Kristen i mas mekim wanem bambai em inap holim liklik kago tasol?
Luksave long ol samting yu nidim tru, na no ken baim ol samting yu no nidim. Wokim gutpela baset. Rausim ol samting yu no save yusim, na bekim olgeta dinau bilong yu. Holim liklik wok mani tasol, na plenim hau yu inap mekim bikpela wok moa long autim tok.—w16.07, p. 10.
Baibel i tok wanem samting i winim tru gol na silva?
Tok bilong Jop 28:12, 15 i soim olsem savetingting bilong God i winim tru gol na silva. Wok strong long bihainim pasin daun na stap strong yet long bilip, taim yu wok long painim savetingting.—w16.08, p. 18-19.
Yu ting i stret long ol brata long nau i groim mausgras?
Long sampela kalsa, sapos ol man i stretim gut mausgras na ol i autim tok bilong Kingdom, ol narapela bai rispektim ol na putim yau long tok ol i autim. Tasol sampela brata i no laik groim mausgras. (1 Kor. 8:9) Long sampela kantri na ples, ol man i no save groim mausgras, olsem na i no stret long ol Kristen long ol dispela kantri na ples i groim mausgras.—w16.09, p. 21.
Bilong wanem yumi ken bilip tru long stori bilong Baibel long Devit i pait wantaim Goliat?
Long nau, ol ripot i stori long wanpela man i longpela winim 2.7 mita, tasol Goliat i longpela moa long em winim 15 sentimita. Devit em man i stap tru. Ol saveman i bin painim wanpela rait bilong bipo i stori long haus bilong Devit. Na tu, Jisas i stori long Devit olsem man i stap tru. Long nau, ol samting i stap long ples em Devit na Goliat i pait long en i stret wantaim stori bilong Baibel.—wp16.5, p. 13.
Olsem wanem pasin bilong kisim save, kliagut, na savetingting i narapela narapela?
Taim man i lain long ol samting, dispela i makim olsem em i gat save. Sapos man i kliagut long save em i kisim, em inap tingim hau dispela save bai helpim em. Taim man i kisim save pinis na em i kliagut long en na bihainim, dispela i makim olsem em i gat savetingting.—w16.10, p. 18.


text:
Waswe, iu laek for readim disfala article long %% languis?
Online Bible | NIU WORLD BIBLE
Waswe, iu laek for readim disfala article long %% languis?
2 Thessalonica 3:1-18
3 Olketa brata, evritaem prea for mifala, mekem message bilong Jehovah hem savve gohed kasem staka ples kwiktaem and pipol bae gohed acceptim datwan and mekhae long hem olsem iufala duim.2 Prea tu for God sevem mifala from olketa nogud man wea spoelem mifala, bikos no evriwan hem garem faith.3 Bat Lord hem keepim olketa promis bilong hem, and bae hem strongim iufala and protectim iufala from Satan.*4 Mifala wea followim Lord barava sure iufala duim olketa samting wea mifala talem and bae iufala gohed for duim datwan.5 Mifala prea for Lord hem gohed leadim heart bilong iufala, mekem iufala lovem God and garem strong wea iufala needim for gohed followim Christ.6 Olketa brata, mifala talem iufala long nem bilong Lord Jesus Christ, for stap klia long eni brata wea laef bilong hem olobaot and wea no followim olketa samting wea mifala talem long iufala.7 Iufala savve long hao iufala shud followim example bilong mifala, bikos taem mifala stap witim iufala laef bilong mifala hem no olobaot,8 and eni kaikai wea mifala askem, mifala peim datwan. Mifala barava waka hard long day and long naet mekem mifala no fulbae long eniwan long iufala.9 Mifala garem raet for kasem samting from iufala, bat mifala no duim datwan mekem mifala savve showimaot example for iufala followim.10 Taem mifala stap witim iufala, mifala savve sei long iufala: “Man wea no laek waka shud no kaikai tu.”11 Mifala talem diswan bikos mifala herem laef bilong samfala long there hem olobaot. Olketa no waka bat olketa poke nose long samting wea hem no bisnis bilong olketa.12 Long nem bilong Lord Jesus Christ, mifala talem olketa hia for no poke nose long bisnis bilong narawan bat for olketa mas waka mekem olketa garem kaikai bilong olketa seleva.13 Olketa brata, iufala mas no givap for duim olketa gudfala samting.14 Sapos eniwan hem no obeyim wanem mifala talem long disfala leta, iufala mas lukluk gud long hem* and stap klia long hem, for mekem hem savve feel shame.15 No ting long hem olsem wanfala enemy bat gohed for helpem hem bikos hem brata bilong iufala.16 Mifala prea for Lord wea givim peace, hem evritaem givim peace long iufala long evri samting. Mifala prea tu for Lord hem stap witim iufala evriwan.17 Mi Paul nao wea mi talem kam hello, and mi tu mi raetem. Taem iufala lukim disfala raeting long evri leta bilong mi, iufala mas savve mi nao mi raetem.18 Mifala prea long God for Lord bilong iumi Jesus Christ hem barava kaen long iufala evriwan.