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Waswe, iu laek for readim disfala article long %% languis?
Online Bible | NIU WORLD BIBLE
Waswe, iu laek for readim disfala article long %% languis?
Matthew 13:1-58
13 Long sem day, Jesus lusim datfala haos and go sidaon long saedsea.2 Staka pipol kam long hem, so hem sidaon insaed wanfala boat and pipol hia standap long sandbis.3 Hem iusim olketa tokpiksa for storyim plande samting long olketa. Hem sei: “Wanfala man hem go for plantim olketa seed.4 Taem hem torowem olketa seed long graon, samfala foldaon long road and olketa bird kam and kaikaim.5 Olketa nara seed foldaon long ples wea graon hem nating deep nomoa bikos hem stap antap long bigfala ston. Kwiktaem nomoa olketa seed hia grow bikos graon hem no deep.6 Bat taem sun kamap olketa dae nao bikos hem hot tumas and olketa rut no go daon deep insaed graon.7 Olketa nara seed foldaon long ples wea garem nila grass, and nila grass hia hem grow big and stopem olketa for no grow gud.8 Bat olketa narawan foldaon long gudfala graon and garem frut. Samfala garem handred frut, olketa narawan sixti, and samfala moa thirti.9 Man wea willing for lisin mas herehere kam.”10 So olketa disaepol kam long Jesus and ask olsem: “Why nao iu iusim olketa tokpiksa taem iu story long olketa?”11 Hem sei: “God letem iufala for minim olketa holy secret abaotem Kingdom bilong hem,* bat hem no letem olketa hia for minim datwan.12 Eniwan wea minim samting bae minim moa samting, gogo bae hem minim staka samting. Bat eniwan wea no minim samting, nomata lelebet samting wea hem minim bat God bae aotem datwan tu.13 Dastawe mi iusim olketa tokpiksa taem mi story long olketa, bikos olketa lukluk, bat olketa no luksavve nomoa, and olketa herehere, bat olketa no heresavve, and olketa no minim tu.14 Samting wea profesi bilong Isaiah talem abaotem olketa hem kamap tru. Hem sei: ‘Iufala bae herem samting bat bae no minim datwan, and iufala bae lukim samting bat bae no minim datwan tu.15 Tingting bilong pipol hia hem sat nao. Olketa herem samting bat no followim datwan. Olketa satem eye bilong olketa and satem ear bilong olketa mekem olketa no lukim or herem eni samting. From datwan olketa no minim wanem nao olketa mas duim, dastawe olketa no kam bak long mi for mi healim olketa.’16 “Bat iufala hapi bikos eye and ear bilong iufala hem lukim and herem samting.17 Mi talem iufala tru samting: Plande profet and plande long olketa gudfala man laekem tumas for lukim olketa samting wea iufala lukim and herem olketa samting wea iufala herem, bat olketa no savve lukim and herem olketa samting hia.18 “So iufala lisin moa long datfala tokpiksa abaotem man wea plantim seed.19 Taem man herem message abaotem Kingdom bat hem no minim datwan, Satan* hem kam and tekaotem datfala message from heart bilong hem. Diswan nao hem seed wea foldaon long road.20 Datfala seed wea foldaon long graon wea stap antap long bigfala ston, hem man wea semtaem hem herem message abaotem Kingdom, hem hapi for kasem datwan.21 Bat datfala message hem no kasem heart bilong hem. So hem gohed for lelebet taem nomoa, bat taem datfala message mekem pipol for spoelem hem or for kasem hard taem, semtaem nomoa hem bakslaed nao.22 Datfala seed wea foldaon long ples wea garem nila grass, hem man wea herem message abaotem Kingdom, bat olketa samting long laef wea man savve wari abaotem, and riches wea savve switim man hem satem datfala message, gogo hem no garem eni frut nao.23 Datfala seed wea foldaon long gudfala graon, hem man wea herem message abaotem Kingdom and wea minim datwan. Man hia barava duim samting followim datfala message, wea datwan hem olsem wei for hem garem frut. Samfala man olsem savve garem handred frut, olketa narawan sixti, and samfala moa thirti.”24 Hem talem narafala tokpiksa long olketa. Hem sei: “Kingdom bilong God hem olsem wanfala man wea plantim olketa gudfala seed long planteison bilong hem.25 Taem evriwan sleep, enemy hem kam and plantim rabis grass midolwan olketa wheat hia, and then hem go.26 Long semtaem wea datfala wheat hem grow and garem frut, olketa rabis grass grow tu.27 So olketa wakaman bilong datfala man kam long hem and sei: ‘Boss, iu plantim olketa gudfala seed, iaman? Hao nao hem garem olketa rabis grass insaed?’28 Hem sei long olketa, ‘Wanfala enemy nao plantim datwan.’ Olketa sei long hem, ‘Hao, iu laekem mifala for go aotem olketa rabis grass hia?’29 Hem sei: ‘Nomoa, nogud iufala aotem olketa wheat taem iufala aotem datfala rabis grass.30 Letem tufala evriwan grow tugeta go kasem taem for harvestim planteison. Long datfala taem nao, mi bae talem olketa wakaman for go aotem olketa rabis grass firstaem, and for taemapem and bonem olketa. Then mi bae talem olketa for harvestim datfala wheat and putim long haos bilong mi for keepim datwan.’”31 Hem talem narafala tokpiksa long olketa. Hem sei: “Kingdom bilong God hem olsem wanfala seed bilong mustard tree wea man plantim long garden bilong hem.32 Disfala seed hem smol winim evri nara seed, bat gogo hem kamap wanfala tree wea big winim olketa nara samting wea grow long garden and olketa bird savve flae kam and stap long olketa branch bilong hem.”33 Narafala tokpiksa wea hem talem olketa, hem olsem: “Kingdom bilong God hem olsem yeast wea wanfala woman mixim* witim wanfala ten kilo bag flour, gogo datfala yeast mekem evri flour hia hem rise.”34 Jesus iusim olketa tokpiksa for storyim olketa samting hia long pipol. Sapos hem talem eni samting, hem mas iusim tokpiksa nao for talem datwan.35 Hem duim olsem mekem toktok bilong datfala profet hem kamap tru, wea sei: “Mi bae talem olketa tokpiksa. Mi bae talemaot olketa samting wea haed start kam long taem bifor yet.”36 Bihaen hem sendem pipol hia go bak, hem go insaed long haos. Then olketa disaepol kam long hem and sei: “Plis talem kam long mifala mining bilong datfala tokpiksa abaotem olketa rabis grass wea grow long planteison.”37 Jesus hem sei: “Man wea plantim olketa gudfala seed hem Son bilong man.38 Datfala planteison hem world. Olketa gudfala seed hem olketa son bilong Kingdom and olketa rabis grass hem olketa son bilong Devil.39 Enemy wea plantim datfala rabis grass hem Devil. Taem wea olketa harvestim planteison hem piksarem taem wea world* hem gogo for finis, and olketa wakaman hem olketa angel.40 So long sem wei wea olketa aotem olketa rabis grass and bonem long fire, bae hem olsem tu long taem wea world hem gogo for finis.41 Son bilong man bae sendem go olketa angel bilong hem, and olketa bae aotem from Kingdom bilong hem pipol wea mekem olketa narawan for sin, and pipol wea duim olketa nogud samting.42 Then olketa angel bae torowem olketa long bigfala fire. Long ples hia nao bae olketa feel sorre tumas and krae.43 Long datfala taem nao olketa wea raeteous bae shaen braet tumas olsem sun insaed Kingdom bilong Dadi bilong olketa. Man wea willing for lisin mas herehere kam.44 “Kingdom bilong God hem olsem wanfala expensive samting wea stap haed long wanfala pis land, wea wanfala man faendem datwan and hem haedem moa. Then, from hem hapi tumas hem go salem evri samting wea hem garem and baem datfala pis land.45 “And tu, Kingdom bilong God hem olsem wanfala bisnisman wea go long olketa difren ples for lukaotem olketa gudfala pearl* for baem.46 Taem hem faendem wanfala pearl wea hem gud tumas winim olketa narawan, semtaem nomoa hem go and salem evri samting wea hem garem and hem baem datfala pearl.47 “And tu, Kingdom bilong God hem olsem wanfala net wea olketa putim long sea wea olketa didifren kaen fish pas insaed long hem.48 Gogo net hia hem full so olketa pullim kam long sandbis. Then olketa sidaon and aotem olketa gud fish from net and putim long olketa basket bat olketa rabis fish olketa torowem nomoa.49 Bae hem olsem nao long taem wea world hem gogo for finis. Olketa angel bae go and separatem nogud pipol from pipol wea raeteous50 and olketa bae torowem olketa long bigfala fire. Long ples hia nao bae olketa feel sorre tumas and krae.51 “Hao, iufala minim evri samting hia wea mi storyim?” Olketa sei: “Ia mifala minim.”52 Then hem sei long olketa: “Sapos olsem, evri teacher wea lane abaotem Kingdom bilong God hem olsem wanfala man wea garem olketa barava naesfala samting long haos bilong hem. Datfala man tekem kamaot from haos bilong hem olketa naesfala samting hia. Samfala samting hem niu, and samfala samting hem old.”53 Taem Jesus hem finis for talem olketa tokpiksa hia hem lusim datfala ples.54 Bihaen hem kasem bak long hom bilong hem, hem start for teachim pipol long sinagog.* Pipol hia barava sapraes and sei: “Wea nao disfala man kasem bigfala savve olsem, and hu nao givim hem paoa for duim olketa mirakol?55 Man hia hem son bilong datfala carpenter nomoa ia. Mami bilong hem Mary, and olketa brata bilong hem James and Joseph and Simon and Judas.56 Olketa sista bilong hem stap long hia witim iumi tu, iaman? So wea nao disfala man kasem bigfala savve olsem and hu nao givim hem paoa for duim olketa mirakol?”57 Olketa feel nogud long samting wea hem talem and duim. Bat Jesus sei long olketa: “Pipol savve tinghae long man wea hem profet. Bat olketa long hom bilong datfala profet and famili bilong hem no savve tinghae long hem.”58 So bikos olketa no garem faith hem no duim staka mirakol long there.
Olketa footnote
^ Long Greek languis hem sei, “Kingdom wea hem bilong heven.” Diswan showimaot man wea rul long disfala Kingdom hem stap long heven.


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LAEF BILONG CHRISTIAN
Waswe, Iu Barava Trustim Olketa Promis Bilong Jehovah?
Joshua and Solomon talem hao evri promis bilong Jehovah hem kamap tru. (Jos 23:14; 1Ki 8:56) Tufala hia nao olsem witness and datfala toktok strongim go moa faondeson bilong faith bilong iumi.—2Co 13:1; Tit 1:2.
Long taem bilong Joshua, hao nao Jehovah mekem olketa promis bilong hem kamap tru? Firstaem, iu and famili bilong iu lukluk long video ‘Evri Toktok Bilong God Kamap Tru.’ Then story raonem olketa kwestin hia: (1) Hao nao iu savve followim example bilong Rahab for showimaot faith? (Heb 11:31; Jas 2:24-26) (2) Hao nao samting wea Achan duim hem showimaot wei for no laek obeyim Jehovah savve mekem man kasem bigfala trabol? (3) Nomata olketa man bilong Gibeon olketa man for faet, why nao olketa laea long Joshua and mekem peace witim Israel? (4) Hao nao toktok bilong Jehovah hem kamap tru taem faevfala king bilong olketa Amorite laek faetem Israel? (Jos 10:5-14) (5) Wanem nao Jehovah duim for iu taem iu putim Kingdom and olketa samting wea hem sei hem stret olsem first samting long laef bilong iu?—Mt 6:33.
Taem iumi ting raonem olketa samting wea Jehovah duim bifor, distaem, and long future, bae faith bilong iumi long olketa promis bilong hem strong go moa.—Ro 8:31, 32.

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Waswe, iu laek for readim disfala article long %% languis?
Online Bible | NIU WORLD BIBLE
Waswe, iu laek for readim disfala article long %% languis?
Luke 21:1-38
21 Jesus hem lukim pipol wea rich olketa putim selen for temple insaed olketa contribution box.2 Then hem lukim wanfala widow woman wea poor tumas hem givim tufala coin nomoa,3 and hem sei: “Mi talem iufala tru samting: Nomata disfala widow woman hem poor tumas, selen wea hem givim hem barava winim nao selen wea evri narawan givim.4 Olketa givim lelebet nomoa long staka selen wea olketa garem, bat disfala woman, nomata hem poor, givim evri selen wea hem garem.”5 Bihaen, samfala storyim olketa spesol ston bilong temple and olketa samting wea pipol givim long God wea mekem temple hia luk naes tumas.6 Bat Jesus hem sei: “Gogo bae olketa aotem evri ston from olketa haos hia wea iufala lukim and no eni samting bae stopem datwan for happen.”7 Olketa askem hem olsem: “Teacher, mifala laek savve, wanem taem nao olketa samting hia bae happen, and wanem nao saen wea bae showimaot evri samting hia bae happen?”8 Hem sei: “Keakea, nogud eniwan laea long iufala. Plande man bae kam long nem bilong mi and sei, ‘Mi nao Christ,’ and sei, ‘Taem for olketa samting hia happen hem kam nao.’ Iufala no go followim olketa.9 Taem iufala herem nius abaotem olketa war and olketa raeot, iufala no fraet. Olketa samting hia mas happen firstaem, bat datwan no minim world bae finis long datfala taem.”10 Hem sei moa long olketa: “Bae pipol long wanfala ples faetem pipol long nara ples and pipol long wanfala kantri faetem pipol long nara kantri.11 Olketa bigfala earthquake bae sekem staka ples, and olketa barava nogud sik and olketa taem bilong bigfala hangre bae kasem plande pipol. Pipol bae lukim tu olketa samting wea mekem olketa barava fraet and olketa saen bae showaot long skae.*12 “Bat bifor evri samting hia happen, pipol bae holem iufala and spoelem iufala. Olketa bae tekem iufala long olketa sinagog* for judgem iufala and putim iufala long prison. Olketa bae tekem iufala long olketa king and bigman bikos iufala olketa disaepol bilong mi.13 Diswan bae givim iufala chance for storyim long olketa wanem iufala bilivim.14 So no redyim firstaem samting wea iufala bae talem for ansarem toktok bilong olketa.15 Mi bae givim iufala wisdom and helpem iufala for savve wanem for talem, and olketa enemy bilong iufala bae no fit for talem eni samting nao.16 Olketa dadi and mami, olketa brata, relative, and olketa fren bae givim iufala go long olketa enemy. Olketa bae killim dae samfala long iufala tu.17 Evriwan bae heitim iufala bikos iufala olketa disaepol bilong mi.18 Nomata olsem, no eni hair long hed bilong iufala bae hem lus.19 Sapos iufala no givap, bae iufala sevem laef* bilong iufala.20 “Taem iufala lukim army hem raonem Jerusalem, iufala savve nao datfala taon hem klosap for finis.21 Long datfala taem nao, olketa wea stap long Ju·deʹa mas ranawe go long olketa maunten. Olketa wea stap long Jerusalem mas lusim datfala taon and olketa wea stap aotsaed long hem mas no kam insaed22 bikos hem nao taem for God judgem pipol, mekem evri samting wea olketa Holy Raeting talem hem kamap tru.23 Bae hem barava hard tumas for olketa woman wea babule and olketa woman wea susum baby long datfala taem! Pipol long there bae safa tumas and bae olketa kasem panis.24 Samfala long olketa bae olketa killim dae witim sword, and samfala moa bae olketa holem and tekem go long olketa nara kantri. Olketa kantri bae purubutim Jerusalem go kasem end long taem wea olketa kantri rul.25 “Olketa saen bae showaot tu long sun, moon, and olketa star. Olketa kantri long earth bae kasem barava hard taem and no savve wanem for duim bikos sea hem mekem bigfala noise and hem raf tumas.26 Olketa man bae fraet fogud and wari long olketa samting wea bae happen long earth, bikos olketa samting long skae wea strong tumas bae seksek.27 Then olketa bae lukim Son bilong man hem kam long olketa cloud long skae witim bigfala paoa and glory.28 Taem olketa samting hia start for happen, standap stret and apim hed bilong iufala, bikos taem for God sevem iufala hem klosap.”29 Then hem talem disfala tokpiksa long olketa: “Tingim fig tree and olketa nara tree.30 Taem iufala lukim olketa leaf start for grow, iufala savve taem for evri samting grow gud hem klosap nao.31 Olsem tu, taem iufala lukim olketa samting hia hem happen, iufala bae savve Kingdom bilong God hem klosap kam nao.32 Mi talem iufala tru samting, Samfala long disfala genereson* bae laef yet taem evri samting hia happen.33 Skae and earth bae finis, bat toktok bilong mi bae hem no savve finis.34 “Bat iufala mas lukluk gud long iufala seleva nogud wei for kaikai tumas and drink tumas witim wei for wari abaotem olketa samting wea iufala needim hem mekem iufala for no garem stretfala tingting, and seknomoa, day hia hem kam bat iufala seke long hem35 olsem wanfala animal hem seke taem hem pas insaed trap. Diswan hem bikos evriwan wea stap long disfala earth bae seke long datfala day.36 So iufala mas gohed for redi and barava prea strong evritaem mekem iufala savve ranawe from olketa samting hia wea bae happen and mekem iufala savve standap front long Son bilong man.”37 Evriday hem savve go teach long temple, and long naet hem savve go stap long Maunt Olive Tree.38 Olketa pipol savve kam long temple long early morning for herem toktok bilong hem.
Olketa footnote
^ Greek word wea olketa iusim long hia savve minim skae or heven.
^ Diswan hem ples wea olketa Jew hipap for readim Law and prea.
^ Long Greek languis hem sei, “soul.” Lukim Appendix 7A.
^ Plande taem “genereson” savve minim pipol wea laef long semtaem nomata wanem age nao olketa.


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Stori 47: Wanpela Stilman Long Israel
LUKIM samting dispela man i putim long hul long haus sel bilong em! Wanpela naispela siot, wanpela hap gol, na sampela mani silva. Em i kisim ol dispela samting long taun Jeriko. Tasol em i mas mekim wanem long ol samting bilong Jeriko? Yu tingim?
Ol i mas bagarapim ol dispela samting, na gol na silva ol i mas givim long haus lotu sel bilong Jehova. Tasol ol dispela manmeri i sakim tok bilong God. Ol i stilim ol samting bilong God. Nem bilong dispela man em Akan, na lain i stap wantaim em, ol i famili bilong em. Nau yumi ken stori long samting i bin kamap.
Bihain long Akan i stilim pinis ol dispela samting, Josua i salim ol man i go pait long taun Ai. Tasol ol i lus long pait. Ol birua i kilim i dai sampela, na olgeta arapela i ranawe. Josua i bel hevi tru. Em i putim pes i go daun long graun na beten long Jehova: ‘Bilong wanem yu larim dispela samting i kamap long mipela?’
Jehova i tok: ‘Kirap! Ol Israel i mekim rong. Ol i bin kisim sampela samting em i bilong bagarapim o bilong givim long haus lotu sel bilong Jehova. Ol i stilim wanpela naispela siot na putim long ples hait. Mi no inap blesim yu inap long yu bagarapim dispela samting, na man i bin kisim ol dispela samting.’ Jehova i tok em bai soim Josua long husat i dispela man nogut.
Olsem na Josua i bungim olgeta manmeri, na Jehova i makim dispela man nogut Akan. Akan i tok: ‘Mi mekim rong. Mi lukim wanpela naispela siot, na wanpela hap gol, na sampela mani silva. Mi laikim tru ol dispela samting, olsem na mi kisim. Bai yu lukim ol i stap insait long hul long haus sel bilong mi.’
Taim ol i painim ol dispela samting na bringim i go long Josua, em i tokim Akan: ‘Bilong wanem yu putim hevi long mipela? Nau Jehova bai putim hevi long yu!’ Na olgeta manmeri i tromoi ston long Akan na famili bilong em na kilim ol i dai. Dispela stori i lainim yumi olsem, yumi no ken kisim ol samting bilong narapela man.
Bihain ol Israel i go bek gen bilong pait long ol Ai. Nau Jehova i helpim lain bilong em na ol i winim pait.
Josua 7:1-26; 8:1-29.
Ol askim
- Long piksa, husat dispela man i putim ol gutpela samting em i bin kisim long Jeriko i go insait long hul? Ol lain i helpim em ol i husat?
- Bilong wanem pasin em Akan na famili bilong em i mekim i wanpela bikpela rong?
- Jehova i tok wanem taim Josua i askim em bilong wanem ol Israel i lus long pait long taun Ai?
- Taim ol i bringim pinis Akan na famili bilong em i kam long Josua, wanem samting i kamap long ol?
- Strafe i painim Akan i skulim yumi long wanem bikpela samting?
Sampela askim moa
- Ritim Josua 7:1-26.
Beten bilong Josua i kamapim wanem samting long pasin bilong em long pas gut wantaim Man Bilong Wokim em? (Jos. 7:7-9; Sng. 119:145; 1 Jo. 5:14)
Pasin bilong Akan i kamapim klia wanem samting? Olsem wanem dispela i olsem tok lukaut long yumi? (Jos. 7:11, 14, 15; Snd. 15:3; 1 Ti. 5:24; Hi. 4:13)
- Ritim Josua 8:1-29.
Long nau, yumi wan wan i gat wanem wok yumi mas mekim long kongrigesen Kristen? (Jos. 7:13; Wkp. 5:1; Snd. 28:13)


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Gohed Garem Wei for Kontrolem Seleva
“Spirit hem mekem man for . . . kontrolem seleva.”—GAL. 5:22, 23.
SONG: 83, 52
1, 2. (a) Wanem nao savve happen taem man no kontrolem hemseleva? (b) Why nao hem important for iumi story abaotem wei for kontrolem seleva?
WEI for kontrolem seleva hem wanfala fasin wea Jehovah God laekem iumi for garem. (Gal. 5:22, 23) Jehovah hem perfect so hem savve tumas for kontrolem hemseleva, bat iumi no savve duim olsem bikos iumi no perfect. Staka problem kamap distaem bikos pipol no savve kontrolem olketa seleva. Taem man no kontrolem hemseleva, hem no savve kwiktaem duim olketa important samting, no savve skul gud, or duim gud waka bilong hem. Hem savve mekem man for talem olketa nogud toktok, drunk, raf, divorce, garem kaon, addict long samfala samting, stap long prison, sorre, kasem sik wea kamaot from wei for duim sex, and for babule nating.—Ps. 34:11-14.
2 Pipol wea no savve kontrolem seleva savve kosim problem for olketa seleva and olketa narawan. Long bifor, pipol savve trae for kontrolem olketa seleva, bat distaem wei for no kontrolem seleva hem kamap big tumas. Iumi no sapraes taem iumi lukim diswan bikos Bible talem finis wei wea pipol no kontrolem olketa seleva hem wanfala saen wea showimaot iumi stap long “olketa last day.”—2 Tim. 3:1-3.
3. Why nao iumi mas kontrolem iumiseleva?
3 Why nao iumi mas kontrolem iumiseleva? Tingim tufala important reason hia. First wan, pipol wea savve hao for kontrolem tingting and feeling bilong olketa no garem staka big problem. Olketa stap gud witim olketa narawan, no kros kwiktaem, no wari tumas, or sorre. Mek-tu reason, iumi bae gohed fren gud witim God sapos iumi kontrolem feeling for duim nogud samting and stand strong taem iumi kasem test. Hem nao samting wea Adam and Eve no duim. (Gen. 3:6) And olsem Adam and Eve, staka pipol distaem kasem staka nogud samting bikos olketa no kontrolem seleva.
4. Wanem nao savve helpem man wea stragol for kontrolem hemseleva?
4 Jehovah savve iumi no perfect, and hard for iumi barava kontrolem iumiseleva. Bat hem laek helpem iumi for kontrolem feeling wea iumi garem for laek duim nogud samting. (1 Ki. 8:46-50) Jehovah hem wanfala fren wea lovem iumi and hem laek for helpem eniwan wea stragol for kontrolem tingting and feeling bilong hem. Long disfala study, iumi bae lane from nambawan example bilong Jehovah for kontrolem seleva. And tu, olketa gud and nogud example wea Bible storyim, and wanem iumi savve duim for helpem iumi for kontrolem iumiseleva.
JEHOVAH SHOWIMAOT NAMBAWAN EXAMPLE
5, 6. Wanem nambawan example nao Jehovah showimaot long wei for kontrolem seleva?
5 Jehovah hem savve tumas hao for kontrolem hemseleva bikos hem perfect. (Deut. 32:4) Bat iumi no perfect. Dastawe iumi need for lukluk gud long example bilong hem mekem iumi tu savve kamap gud long wei for kontrolem iumiseleva. Datwan bae helpem iumi for duim stret samting taem iumi feel nogud long eni samting. So wanem nao samfala example wea showimaot Jehovah hem kontrolem hemseleva?
6 Tingim samting wea Jehovah duim taem Satan bighed and againstim hem long Eden. Luk olsem samting wea Satan talem hem mekem olketa faithful angel long heven feel nogud tumas and kros long hem. Maet iu tu feel olsem taem iu tingim evri wei for safa wea kamaot from samting wea Satan duim. Bat Jehovah no kwiktaem finisim hem. Samting wea Jehovah duim hem barava fitim. Jehovah no kros kwiktaem and hem deal witim Satan long wei wea followim justice bilong Hem. (Ex. 34:6; Job 2:2-6) Why nao hem duim datwan? Jehovah givim taem bikos hem no laekem eniwan for dae bat “hem laekem evriwan for garem chance for repent.”—2 Pet. 3:9.
7. Wanem nao iumi savve lanem from example bilong Jehovah?
7 Example bilong Jehovah helpem iumi for luksavve iumi need for tingting gud firstaem bifor iumi talem samting and for no kwiktaem duim samting. So taem iu need for mekem eni important disison, no kwiktaem for disaed bat ting raonem gud firstaem. Prea long Jehovah for givim iu wisdom mekem iu savve talem and duim samting wea stret. (Ps. 141:3) Taem iumi kros or feel nogud, hem isi tumas for no kontrolem iumiseleva. Dastawe staka sorre bihaen bikos olketa no tingting gud bifor olketa talem or duim samting!—Prov. 14:29; 15:28; 19:2.
GUD AND NOGUD EXAMPLE
8. (a) Wea nao iumi savve faendem example bilong olketa wea kontrolem olketa seleva? (b) Wanem nao helpem Joseph for no foldaon long test wea hem kasem? (Lukim piksa long start bilong study.)
8 Bible storyim staka example wea showimaot hem important for garem wei for kontrolem seleva. Wanfala example hem Joseph, son bilong Jacob. Hem kasem test taem hem waka long haos bilong Potiphar, wea hem bigman bilong olketa security bilong Pharaoh. Waef bilong Potiphar lukim Joseph hem “strong and luk naes,” so staka taem hem trae for switim hem. Bat Joseph rejectim datwan. Wanem nao helpem Joseph for no foldaon long datfala test? Luk olsem hem bin ting raonem finis nogud samting wea bae happen sapos hem letem datfala woman for switim hem. So taem datfala woman pullim kaleko bilong hem, hem ranawe from hem nao. Hem sei: “Hem hard tumas for mi duim disfala barava nogud samting and sin againstim God!”—Gen. 39:6, 9; readim Proverbs 1:10.
9. Wanem nao iu savve duim for redyim iuseleva for winim olketa test?
9 Wanem nao iumi lanem from example bilong Joseph? Sapos iumi kasem test for brekem law bilong God, iumi need for rejectim datwan. Bifor man kamap wanfala Jehovah’s Witness, maet hem no isi for kontrolem wei for kaikai, drink tumas, smoke, iusim drug, durong, or olketa nara samting olsem. Nomata bihaen hem baptaes finis, samfala taem maet hem garem feeling for laek duim moa olketa samting hia. Sapos iu feel olsem, hem gud for ting raonem firstaem hao datwan bae affectim wei wea iu fren witim Jehovah. Trae for luksavve long olketa samting wea bae testim iu and disaedem wanem iu savve duim for no foldaon long datwan. (Ps. 26:4, 5; Prov. 22:3) Sapos enitaem iu feisim eni test olsem, askem Jehovah for givim iu wisdom and for helpem iu kontrolem iuseleva.
10, 11. (a) Wanem nao staka young wan feisim long skul? (b) Wanem nao savve helpem olketa young wan for rejectim olketa samting wea Jehovah no laekem?
10 Samting wea kasem Joseph, hem happen tu long staka young wan distaem. Tingim samting wea kasem Kim. Staka taem olketa classmate bilong hem olketa tok abaotem wei wea olketa duim sex long weekend. Bat Kim no duim eni samting olsem, so hem no join insaed story bilong olketa. Hem sei samfala taem hem feel olsem ‘pipol les long hem and hem stap seleva’ and olketa nara young wan sei hem krangge bikos hem no garem eni boyfren. Bat Kim hem garem gudfala tingting. Hem savve feeling for laek duim sex savve strong tumas taem man hem young. (2 Tim. 2:22) Olketa skulfren savve askem hem, why hem no sleep witim eni man. Datwan givim hem chance for explainim why hem disaed for no duim sex. Iumi tinghae long olketa young wan bilong iumi wea disaed strong for rejectim wei wea olketa narawan switim olketa for durong, and Jehovah tu barava tinghae long olketa!
11 Bible storyim example bilong olketa wea no rejectim wei for durong. And tu, Bible helpem iumi for luksavve long olketa nogud samting wea savve kamaot taem iumi no kontrolem iumiseleva. Sapos iu feisim semkaen samting wea kasem Kim, ting raonem story bilong krangge young man wea Proverbs chapter 7 storyim. Tingim tu example bilong Amnon and nogud samting wea kamaot from wanem hem duim. (2 Sam. 13:1, 2, 10-15, 28-32) Olketa dadi and mami savve helpem pikinini for garem gudfala tingting and wei for kontrolem seleva taem olketa storyim tugeta olketa example hia long famili worship.
12. (a) Hao nao Joseph kontrolem feeling bilong hem taem hem story long olketa brata bilong hem? (b) Long olketa wanem taem nao iumi mas kontrolem feeling bilong iumi?
12 Joseph showimaot nara gudfala example long wei for kontrolem seleva. Diswan kamap taem olketa brata bilong hem kam long Egypt for baem kaikai. For savve long really tingting bilong olketa brata bilong hem, hem no kwiktaem talem hao hem nao Joseph. Gogo taem Joseph no savve holem bak feeling bilong hem, hem go from olketa, and krae long ples wea no eniwan savve lukim hem. (Gen. 43:30, 31) Sapos wanfala brata or sista duim samting wea mekem iu feel nogud, followim example bilong Joseph for kontrolem iuseleva for no talem or duim eni samting wea iu maet sorre long hem bihaen. (Prov. 16:32; 17:27) Maet iu garem olketa relative wea disfellowship. Sapos olsem, iu need for kontrolem feeling for laek story witim olketa. Datwan hem no isi samting for duim. Bat hem bae isi for iumi kontrolem iumiseleva sapos iumi tingim hao samting wea iumi duim hem followim example bilong Jehovah and iumi obeyim olketa law bilong hem.
13. Wanem nao iumi savve lanem from example bilong King David?
13 Example bilong King David savve helpem iumi tu. Nomata David fit for kros long samting wea Saul and Shemei duim, hem kontrolem hemseleva and no duim eni samting long tufala. (1 Sam. 26:9-11; 2 Sam. 16:5-10) Bat samfala taem David no savve kontrolem hemseleva. Olsem taem wea hem durong witim Bath-sheba and taem wea hem kros from Nabal hem greedy. (1 Sam. 25:10-13; 2 Sam. 11:2-4) Iumi savve lanem samfala important samting from example bilong David. First samting, hem barava important for olketa overseer kontrolem olketa seleva mekem olketa no iusim paoa wea olketa garem long rongfala wei. Mek-tu samting, no eniwan shud tingse hem strong and hard for hem foldaon long eni test.—1 Cor. 10:12.
WANEM IUMI SAVVE DUIM
14. Storyim samting wea happen long wanfala brata, and why nao hem important for kontrolem iumiseleva taem samting olsem happen?
14 Wanem nao iu savve duim mekem iu gohed kontrolem iuseleva? Tingim samting wea happen long Luigi. Wanfala car bangam bihaen car bilong hem. Nomata draeva bilong datfala car hem rong, hem shoutim Luigi and laek for faet. Luigi prea long Jehovah for helpem hem for no kros and hem trae for story long datfala draeva. Bat datfala man hem gohed for shoutim hem. So Luigi raetem namba plate bilong datfala car for saed long insurance, then hem go from datfala man nao nomata hem gohed shout. Wanfala week bihaen Luigi hem duim return visit long wanfala woman and hem faendaot hasband bilong hem nao bangam car bilong hem! Datfala man hem feel shame and hem sei sorre for samting wea hem duim. So hem sei bae hem contactim insurance company wea Luigi joinim mekem olketa helpem hem for kwiktaem fixim car bilong hem. Datfala man willing for joinim olketa taem olketa storyim Bible and hem barava enjoyim samting wea hem lanem. Datwan mekem Luigi for luksavve gud samting hem kamaot from wei wea hem no kros taem datfala accident hem happen and sapos hem no kontrolem hemseleva, datwan bae barava affectim ministry bilong hem.—Readim 2 Corinth 6:3, 4.
15, 16. Hao nao wei for readim and studyim Bible savve helpem iu and olketa long famili for kontrolem seleva?
15 Wei for readim and ting raonem Bible evritaem savve helpem olketa Christian for garem wei for kontrolem seleva. Tingim samting wea God talem long Joshua: “Iu mas evritaem storyim disfala buk bilong Law, and iu mas readim and ting raonem evri day and evri naet, mekem iu savve followim gud evri samting wea hem talem. Sapos iu duim datwan, bae iu garem gudfala laef and bae iu duim samting wea wise.” (Josh. 1:8) Bat hao nao wei for readim and ting raonem Bible savve helpem iu for garem wei for kontrolem seleva?
16 Olsem iumi lanem finis, Bible garem staka example wea showimaot gud samting wea kamaot from wei for kontrolem seleva, and nogud samting wea kamaot sapos iumi no duim datwan. Jehovah putim olketa example hia insaed Bible for helpem iumi. (Rome 15:4) Sapos iumi readim and ting raonem olketa story hia, bae hem barava helpem iumi. Trae for luksavve hao iu and famili bilong iu savve followim olketa example hia. Askem Jehovah for helpem iu for followim olketa advaes bilong hem. Sapos iu luksavve iu need for waka hard for garem wei for kontrolem iuseleva long samfala samting, ting raonem hao for iu kamap gud long datwan. Prea abaotem and waka hard for kontrolem iuseleva. (Jas. 1:5) Duim research long olketa pablikeson for samfala gud advaes wea savve helpem iu.
17. Hao nao olketa dadi and mami savve helpem pikinini for kontrolem hemseleva?
17 Hao nao iu savve helpem olketa pikinini bilong iu for garem wei for kontrolem seleva? Olketa dadi and mami savve pikinini no born kam witim wei for kontrolem seleva. So olketa need for teachim olketa pikinini for garem olketa gudfala wei taem olketa showimaot gudfala example. (Eph. 6:4) Sapos iu luksavve pikinini bilong iu no kontrolem hemseleva, tingim diswan, waswe, iuseleva showimaot gudfala example for hem? Iu showimaot gudfala example taem iu go preaching evritaem, attendim meeting, and duim famili worship. And sapos pikinini laekem samting wea hem no fit for kasem, dadi and mami shud no fraet for sei no long hem. Jehovah markem olketa spialaen for Adam and Eve. Olketa spialaen hia helpem tufala for respectim Jehovah. Olsem tu, taem dadi and mami trainim gud pikinini bilong olketa and showimaot gudfala example, datwan savve teachim pikinini for kontrolem hemseleva. Samfala important samting wea dadi and mami need for teachim long pikinini nao hem for lovem God and respectim olketa standard bilong hem.—Readim Proverbs 1:5, 7, 8.
18. Why nao iumi shud chusim gud olketa fren bilong iumi?
18 Nomata iu no wanfala dadi or mami, iu shud chusim gud olketa fren bilong iu. Sapos olketa fren bilong iu lovem Jehovah, olketa bae helpem iu for markem olketa gudfala goal and helpem iu for no duim samting wea bae spoelem iu. (Prov. 13:20) Gudfala example bilong olketa bae helpem iu for kontrolem iuseleva. And gudfala wei bilong iu bae encouragem olketa fren bilong iu tu. Taem iumi kontrolem iumiseleva, God bae hapi long iumi, bae iumi enjoyim laef, and bae iumi duim olketa gudfala samting for olketa wea iumi lovem.


text:
CHAPTER 124
Judas Givim Christ Long Enemy
MATTHEW 26:47-56 MARK 14:43-52 LUKE 22:47-53 JOHN 18:2-12
JUDAS GIVIM JESUS LONG ENEMY LONG GARDEN LONG GETHSEMANE
PETER KATEMAOT EAR BILONG WANFALA MAN
ENEMY HOLEM JESUS
Olketa priest agree finis for givim 30 silver coin long Judas sapos hem tekem olketa go long Jesus. Distaem hem winim midolnaet nao, and Judas leadim staka Pharisee and olketa hed priest for go lukaotem Jesus. Olketa soldia bilong Rome wea tekem kam olketa samting for faet kam tu witim komanda bilong olketa.
Luk olsem taem Jesus talem Judas for go taem olketa celebratem Pasova, hem go stret long olketa hed priest. (John 13:27) Olketa kolem kam olketa police bilong olketa and olketa soldia. Maet firstaem Judas leadim olketa go long datfala rum wea Jesus and olketa aposol celebratem Pasova. Bat distaem Judas witim datfala sekson katkros long Kidron Valley and go for datfala garden. Olketa karem samting for faet and olketa laet bikos olketa laekem tumas for faendem Jesus.
Taem Judas leadim bigfala sekson hia go ap long Maunt Olive Tree, hem savve finis ples wea Jesus bae stap long hem. Jesus and olketa aposol stap long Bethany and klosap evriday olketa go long Jerusalem, and staka taem olketa savve rest long garden long Gethsemane. Bat distaem hem naet nao and maet Jesus hem andanit olketa olive tree wea dark. So hao nao olketa soldia hia bae fit for luksavve long Jesus, wea maet olketa no lukim hem bifor? Judas talem olketa finis: “Man wea mi kissim nao hem man wea iufala lukaotem. Iufala mas holem hem gud, nogud hem ranawe.”—Mark 14:44.
Taem Judas leadim olketa hia insaed datfala garden, hem lukim Jesus and olketa aposol. Hem go stret long Jesus and sei: “Teacher!” and then hem kissim hem. Jesus sei long hem: “Iu kam for wanem ia?” (Matthew 26:49, 50) Nomata Jesus savve wanem bae happen, hem sei: “Hao Judas, iu kissim Son bilong man for mekem olketa enemy kam tekem hem?”—Luke 22:48.
Then Jesus kamaot long ples wea laet mekem olketa savve lukim hem, and hem sei: “Hu nao iufala lukaotem?” Olketa sei: “Jesus bilong Nazareth.” Jesus no fraet and sei: “Mi nao ia.” (John 18:4, 5) From olketa man hia seke fogud, olketa foldaon long graon.
Jesus no iusim datfala chance for ranawe, bat hem askem olketa moa hu nao olketa lukaotem. Taem olketa sei moa, “Jesus bilong Nazareth,” hem no fraet, bat hem sei: “Mi talem iufala finis, mi nao hem. So sapos mi nao iufala lukaotem, iufala letem olketa hia for go.” Nomata sekson hia kam for holem Jesus, hem no tingim hemseleva bat hem tingim olketa aposol bikos hem no laekem eniwan long olketa for lus. (John 6:39; 17:12) Jesus protectim olketa aposol wea faithful. Wanfala nomoa hem lus. Hem nao Judas, “datfala man wea bae hem finis.” (John 18:7-9) Dastawe hem askem datfala sekson for letem olketa faithful aposol bilong hem for go.
Taem olketa soldia standap and muv klosap long Jesus, olketa aposol luksavve long samting wea bae happen, and sei: “Hao Lord, iu laekem mifala for iusim olketa sword hia for faetem olketa?” (Luke 22:49) Taem Jesus no talem eni samting yet, Peter aotem kam wanfala sword and katemaot raet ear bilong wakaman bilong hae priest, wea nem bilong hem Malchus.
Jesus tasim ear bilong Malchus and hem gud bak nao. Then hem talem barava important samting. Hem sei long Peter: “Iu no duim olsem. Leavim sword ia. Eniwan wea iusim sword for killim dae narawan, bae olketa iusim sword for killim hem dae tu.” Jesus hem willing for olketa enemy tekem hem bikos hemseleva sei sapos nomoa, “hard for samting wea olketa Holy Raeting talem hem kamap tru.” (Matthew 26:52, 54) Hem sei tu: “Bae mi mas drink long disfala kap wea Dadi givim long mi.” (John 18:11) Jesus willing for duim wanem God laekem hem for duim nomata datwan minim hem mas dae.
Jesus sei long olketa: “Hao, mi wanfala man for steal mekem iufala mas kam long mi witim olketa sword and olketa stik for holem mi? Staka day nao mi sidaon insaed temple and teachim pipol, bat iufala no holem mi. Diswan hem for mekem samting wea olketa profet talem long olketa Holy Raeting hem kamap tru.”—Matthew 26:55, 56.
Then olketa soldia, komanda bilong army, and olketa police bilong olketa Jew holem Jesus and taemapem hand bilong hem. Taem olketa aposol lukim datwan, olketa ranawe nao. Bat “wanfala young man,” wea maet hem disaepol Mark, hem gohed followim Jesus witim olketa pipol hia. (Mark 14:51) Olketa luksavve long hem and taem olketa trae for kasholem hem, hem lusim wanfala kaleko bilong hem and ranawe nao.


text:
Infomesen Bilong Ofis na Tua
Mipela i amamas long singautim yu long kam tua long ol ofis na ol faktori bilong prinim ol buk na magasin. Kisim save long ples na taim ol tua i kamap long en.
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text:
Ol brata blong mi we mi lavem tumas, mi glad tumas se yumi save wosip tugeta olsem wan bigfala grup blong ol man we i kasem prishud. Mi lavem mo presem yufala, from yufala i stap klin inaf mo yufala i mekem gud raon long wol.
Mi invaetem wanwan long yufala blong tingting long olsem wanem nao bae yufala i ansa long kwestin ia we Presiden Deved O. MaKei i bin askem long ol memba blong Jos plante yia i pas finis: “Sapos long naoia nomo, oli askem wanwan long yufala blong talem long wan toktok, o sentens, samting we i spesel tumas insaed long Jos blong Jisas Kraes blong Ol Lata-dei Sent, bae wanem nao ansa blong yufala?” (“The Mission of the Church and Its Members,” Improvement Era, Nov. 1956, 781).
Ansa we Presiden MaKei i bin givim long kwestin blong hemwan i: “tabu atoriti” blong prishud. Jos blong Jisas Kraes blong Ol Lata-dei Sent i stanap hemwan, i aot long ol narafala jos we oli talem se atoriti blong olgeta i kamtru long histri laen, ol skripja, o ol tingting blong man. Yumi talem defren toktok we i klia gud, se prishud atoriti i kam tru long fasin blong putum han antap long hed blong man, mo i kam stret long ol mesenja blong heven i go long Profet Josef Smit.
Mesej blong mi i lukluk nomo long tabu prishud ia mo ol paoa blong heven. Mi prea strong blong gat givhan blong Spirit blong Lod, taem we, tugeta, yumi lanem abaot ol impoten trutok ia.
Prishud Atoriti mo Paoa
Prishud i atoriti blong God we Hem i givim i go long ol man blong wol blong oli mekem evri samting blong sevem evri kaen man (luk long Spencer W. Kimball, “The Example of Abraham,” Ensign, Jun 1975, 3). Prishud, i rod ia, we Lod i mekem samting tru long man blong sevem ol sol. Wan long ol spesel samting we i blong Jos blong Jisas Kraes, blong bifo, mo blong tedei, hem i atoriti blong God. I no save gat wan tru Jos sapos i no gat wan atoriti we i kam long heven.
Ol man olsem yu mo mi, oli kasem atoriti blong prishud. Fasin blong stap klin inaf mo fasin blong gat glad hat blong mekem samting— hemia nao ol kwalifikesen blong kasem prishud odinesen—be i no eksperiens, save o skul gud.
Rod blong kasem prishud atoriti, i stap long nambafaef toktok blong bilif: “Mifala i biliv we oli mas singaotem wan man tru long profesi, mo tru long ol man we oli gat raet blong putum han antap long hed blong hem, blong hem i prijim gospel mo mekem ol odinens we oli stap.” Long wei ia, wan boe o wan man i kasem atoriti blong prishud, mo oli odenem hem long wan stret ofis, mo wan we i kasem prishud finis mo i kasem raet we i kam long wan lida we i gat ol stret prishud ki, i mekem wok ia.
Wan we i kasem prishud, bae oli wantem luk hem i yusum tabu atoriti ia folem ol tabu tingting, maen mo stamba tingting blong God. Long prishud, i no gat wan samting we i lukluk long man nomo. Oltaem, prishud, oli yusum blong givim seves, blong blesem man, mo blong mekem ol narafala pipol oli kam strong moa.
Prishud we i moa hae, wan i kasem tru long wan tabu kavenan we i tekem wok ia blong mas tekem aksen wetem atoriti (luk long D&C 68:8) mo folem ofis (luk long D&C 107:99) we oli putum hem long hem. Olsem ol man we yumi kasem tabu atoriti blong God, yumi ol ripresentativ blong tekem aksen, be yumi no ol samting blong oli tekem aksen long yumi (Luk long 2 Nifae 2:26). Prishud ia, hem i wan prishud we i muv, be i no wan we i stap kwaet.
Presiden Esra Taf Benson i bin tijim:
“Hem i no inaf blong kasem prishud, mo afta, sidaon kwaet mo wet kasem wan i kam pusum yumi blong mekem samting. Taem yumi kasem prishud ia, yumi gat wok ia blong mas go wok mo yumi mas ting strong blong mekem wok blong stret mo gud fasin i muv long wol, from se
Lod i talem se man we i no mekem wan samting kasem taem nomo we Hem i talemaot long man ia blong mekem, mo man ia i kasem wan oda wetem wan hat we i gat tu tingting, mo i mekem folem oda ia wetem fasin blong stap les, bae man ia i kasem panis [luk longD&C 58:29] (So Shall Ye Reap [1960], 21).
Presiden Spensa W. Kimbol i bin poenemaot gud stret wei blong prishud. “Wan man i brekem kavenan blong prishud taem hem i brekem ol komanmen—be tu, taem hem i no mekem ol diuti blong hem. From hemia, blong brekem kavenan ia, wan i nidim nomo blong stap mekem nating” (The Miracle of Forgiveness [1969], 96).
Taem yumi stap traem bes blong mekem ol prishud responsabiliti blong yumi oli hapen, yumi save kasem blesing blong prishud paoa. Paoa blong prishud i paoa blong God we i wok tru long ol man mo ol boe olsem yumi, mo i nidim blong yuwan yu gat fasin blong stap stret mo gud, gat fet, stap obei, mo stap wok strong wetem strong tingting. Wan boe o wan man i kasem prishud atoriti tru long fasin blong putum han antap long hed, be bae i no gat prishud paoa sapos hem i no stap obei, i no stap klin inaf, o i no wantem blong mekem wok.
Ol raet blong prishud, oli no save seperet long ol paoa blong heven, mo ol paoa blong heven, oli no save kontrolem o yusum, be nomo folem ol prinsipol blong stret mo gud fasin.
Oli save pasem olgeta raet ia long yumi, ol man blong jos; be taem yumi stap kavremap ol sin blong yumi, o stap leftemap fasin blong yumi blong gat hae tingting, fasin blong yumi blong leftemap nem blong yumi, o stap yusum kontrol o rul o fos long ol sol blong ol pikinini blong ol man, long eni mak blong fasin we i no stret mo i no gud, luk, ol heven, olgetawan nomo oli kamaot long yumi; Spirit blong Lod i harem nogud; mo taem Spirit i kamaot, yumi nomo gat prishud o atoriti (luk long D&C 121:36–37; oli ademap italik).
Ol brata. Blong wan boe o wan man i kasem atoriti blong prishud, be afta, i no wantem mekem wanem i nid blong mekem blong kwalifae from paoa blong prishud, i wan fasin we Lod i no akseptem. Ol man we oli kasem prishud, yangfala mo olfala, oli nidim tugeta, atoriti mo paoa—raet we oli nidim mo paoa long saed blong spirit blong ripresentem God long wok blong fasin blong sevem man.
Wan Lesen we I Kam long Papa blong Mi
Mi bin groap long wan hom wetem wan fetful mama mo wan gudgudfala papa. Mama blong mi i kamaot long laen blong ol paeonia we oli bin sakrifaesem evri samting from Jos mo kingdom blong God. Papa blong mi, i no bin wan memba blong Jos, mo, taem hem i bin wan yang man, i bin wantem blong kam wan Katolik pris. Afta long hemia, hem i bin jusum blong no go skul from, be, hem i stadi blong kam man blong wokem ol tul mo peint.
Kolosap long ful mared laef blong hem, papa blong mi i bin stap go long ol miting blong Jos blong Jisas Kraes blong Ol Lata-dei Sent wetem famle blong mifala. Yes, plante long ol pipol insaed long wod blong mifala oli no bin save nating se papa blong mi i no wan memba blong Jos. Hem i bin plei mo stap olsem koj blong wod sofbol tim; hem i bin help wetem ol aktiviti blong Skaot, mo i bin sapotem mama blong mi long ol defren koling mo responsabiliti blong hem. Mi wantem storian long wan long ol bigfala lesen we mi bin lanem long papa blong mi abaot prishud atoriti mo paoa.
Taem mi wan boe, mi bin askem plante taem long papa blong mi, evri wik, sapos bae hem i baptaes. Hem i ansa wetem lav, be strong long evri taem we mi ripitim kwestin ia long hem: “Deved, bae mi no joenem Jos from mama blong yu, o yu, o eni narafala man. Bae mi joenem Jos taem mi save se hem i stret samting blong mi mekem.”
Mi ting se mi yangyangfala nomo, taem we mi gat storian ia wetem papa blong mi. Mifala i jes kambak long haos afta we mifala i bin go long ol Sandei miting tugeta, mo mi bin askem papa blong mi se wetaem bae hem i baptaes. Hem i bin smael mo talem: “Oltaem yu ia nao yu wantem askem mi se wetaem bae mi baptaes. Tedei, mi gat wan kwestin blong yu.” Kwiktaem, long tingting blong mi, mi ting se, yes, naoia, yumi stap muv fored!
Papa i gohed, i talem se: “Deved. Jos blong yu i tijim se prishud i bin lus long wol ia bifo, mo i bin kambak tru long ol mesenja we oli kam long heven i go long Profet Josef Smit, i stret?” Mi talem se hemia i stret. Afta hem i talem se: “Kwestin blong mi i olsem: Evri wik, long prishud miting, mi lisin long bisop mo ol nara prishud lida oli stap talem bakegen, askem strong, mo askem mo askem blong ol man oli mas go mekem hom tijing mo oli mas mekem prishud diuti blong olgeta. Sapos Jos blong yu i tru se hem i gat prishud blong God, from wanem nao plante man insaed long Jos blong yu oli no defren nating, long saed blong wok blong olgeta long Jos, long ol man we oli stap long jos blong mi?” Yangfala maen blong mi, i go waet wantaem. Mi no gat wan stret ansa blong talem long papa blong mi.
Mi biliv se papa blong mi i bin rong blong jajem se Jos, i tru o no, se hem i gat tabu atoriti, folem nomo ol sin blong ol man we hem i bin stap wetem olgeta long wod. Be long mi, insaed long kwestin blong hem, i gat wan stret tingting ia, se ol man we oli kasem tabu prishud blong God, oli mas stap defren long ol narafala man. Ol man we oli kasem prishud oli no kam moa gud bitim ol narafala man, be oli mas mekem samting i defren. Ol man we oli kasem prishud, oli no mas kasem prishud atoriti nomo, be tu, oli mas kam klin inaf mo stap olsem ol fetful tul blong paoa blong God. Lod i bin talem se olgeta we oli stap tekem toktok blong Hem i go, oli mas stap klin (luk long D&C 38:42).
Mi neva fogetem ol lesen abaot atoriti mo paoa blong prishud we mi bin lanem long papa blong mi, wan gudfala man we i no blong jos blong yumi, we i bin wantem luk se ol man we oli stap talem se oli kasem prishud blong God, oli mekem moa. Storian ia, long Sandei aftenun wetem papa blong mi, longtaem finis i pas, i mekem se, insaed long mi, mi wantem kam wan “gud boe.” Mi no bin wantem stap olsem wan pua eksampol mo wan ston we i blokem progres blong papa blong mi blong lanem moa abaot gospel we i kambak. Mi wantem nomo blong stap wan gud boe. Lod i nidim blong yumi evriwan, we i kasem atoriti blong Hem, blong stap olsem ol boe we yumi gat ona, we yumi gat klin fasin mo yumi gud, long evri taem mo long evri ples.
Ating bae yufala i wantem save se sam yia afta, papa blong mi i bin baptaes. Mo, long ol stret taem, mi bin gat janis blong givim long hem, Aronik mo Melkesedek Prishud. Wan long ol bigfala eksperiens blong laef blong mi, i blong lukluk papa blong mi i kasem atoriti, mo afta, paoa blong prishud.
Mi serem wetem yufala, spesel lesen ia we mi lanem aot long papa blong mi, blong poenemaot gud wan simpol trutok. Blong kasem atoriti blong prishud tru long fasin blong putum han antap long hed, i wan impoten stat, be, hem i no inaf. Odinesen i givim atoriti, be wan i mas gat stret mo gud fasin blong tekem aksen wetem paoa taem yumi traehad blong leftemap ol sol, blong tij mo testifae, blong blesem mo givim kaonsel, mo blong mekem wok blong fasin blong sevem man i muv fored.
Long impoten taem ia blong histri blong wol, yu mo mi, olsem ol man we i kasem prishud, yumi nid blong kam ol man we yumi stret mo gud, mo yumi ol gudfala tul long han blong God. Yumi nidim blong yumi girap, olsem ol man blong God. Yu mo mi, bae yumi mekem gud sapos yumi stap lanem samting mo mekem folem eksampol blong Nifae, apuboe blong Hileman, mo faswan long olgeta twelef disaepol we Sevya i bin singaotem long stat blong ministri blong Hem long medel blong ol man blong Nifae. “Mo hem i bin tijim plante samting long olgeta; … Mo Nifae i bin wok wetem paoa mo wetem bigfala raet.” (3 Nifae 7:17).
“Plis Helpem Hasban blong Mi blong Hem I Andastanem”
Long en blong ol intaviu blong ol tempol rekomen we mi bin stap mekem olsem wan bisop mo stek presiden, plante taem, bae mi askem ol sista we oli mared long olsem wanem nao mi save helpem gud moa olgeta mo famle blong olgeta. Plante taem, semfala ansa we i bin kamaot long ol fetful woman ia, oli bin tijim mi plante mo i bin givim woning. Ol sista oli no bin stap komplen o stap tokbaot nogud man blong olgeta, be plante taem, oli stap talem samting olsem: “Plis, helpem hasban blong mi blong hem i andastanem responsabiliti blong hem olsem wan prishud lida insaed long hom blong mifala. Mi, mi hapi blong stap lidim skripja stadi, lidim famle prea, mo lidim famle haos naet, mo bae mi gohed blong mekem olsem. Be mi wantem tumas se hasban blong mi bae i mekem semmak, mo i givim strong prishud lidasip we hemwan nomo i save givim. Plis helpem hasban blong mi i lanem olsem wanem blong kam wan petriak mo wan prishud lida insaed long hom blong mifala we hem nao i prisaed mo i protektem.”
Mi stap tingting long tru hat blong ol sista ia mo wanem oli stap askem. Ol prishud lida oli harem ol semmak toktok tedei. Plante waef, oli askem strong blong hasban blong olgeta oli gat prishud atoriti, be tu, prishud paoa. Oli wantem tumas blong oli kam ikwol wetem wan fetful hasban mo prishud kompanion insaed long wok blong krietem wan hom we Kraes i stap long medel mo wan hom we i lukluk nomo long gospel.
Ol brata. Mi promes se sapos yufala mo mi, wetem prea, i tingting hevi long ol krae blong ol sista ia, bae Tabu Spirit i helpem yumi blong lukluk bakegen long yumiwan olsem huia stret yumi (luk long D&C 93:24); mo bae i helpem yumi blong luksave ol samting we yumi nidim blong jenisim mo mekem i kam gud moa. Mo taem blong mekem samting i, naoia!
Stap Ol Eksampol blong Stret mo Gud Fasin
Tedei long naet, mi talem bakegen ol tijing blong Presiden Tomas S. Monson we i bin invaetem yumi blong stap olsem “ol eksampol blong stret mo gud fasin.” Hem i bin talem plante taem long yumi se yumi stap mekem wok blong Lod, mo yumi gat raet blong kasem help blong Lod folem hamas yumi stap klin inaf (luk long “Examples of Righteousness,” Liahona mo Ensign, Mei 2008, 65–68). Yu mo mi, i holem atoriti blong prishud we i bin kambak long wol long dispensesen ia tru long ol mesenja blong heven, we oli Jon Baptaes mo Pita, Jemes, mo Jon. Mo from hemia, evri man we i kasem Melkesedek Prishud i save folembak atoriti laen blong hem i gobak stret kasem Lod Jisas Kraes. Mi hop se yumi talem tangkyu tumas from bigfala blesing ia. Mi prea se bae yumi klin mo klin inaf blong ripresentem Lod taem bae yumi stap yusum tabu atoriti blong Hem. Bae wanwan long yumi i kwalifae from prishud paoa.
Mi testifae, se tabu prishud, i tru, i bin kambak long wol long ol las dei ia, mo i stap insaed long Jos blong Jisas Kraes blong Ol Lata-dei Sent. Mo tu, mi witnes se Presiden Tomas S. Monson i prisaeding hae pris ova long hae prishud blong Jos (luk long D&C 107:9, 22, 65–66, 91–92), mo i wan man ia nomo long wol we i holem mo i gat raet blong yusum evriwan long ol prishud ki ia. Abaot ol trutok ia, mi testifae long tabu fasin, long tabu nem blong Lod Jisas Kraes, amen.


text:
HAP 6
Bebi Inap Kamapim Senis Long Marit
“Pikinini . . . i gutpela blesing tru yumi kisim long God.”—Song 127:3
Taim bebi i bon, tupela marit inap amamas tru na pilim olsem ol i gat bikpela wok. Sapos yupela i nupela papamama, ating yupela bai kirap nogut olsem yupela bai lusim bikpela haptaim na strong bilong yupela long lukautim bebi. Yupela i no inap slip gut, yupela bai kisim kain kain tingting na filings, na dispela inap putim presa long marit bilong yupela. Yu na poroman marit i mas senisim pasin na bai yupela inap lukautim bebi na strongim marit. Hau bai ol skultok bilong Baibel i helpim yupela?
1 BEBI INAP SENISIM LAIP BILONG YUTUPELA
BAIBEL I TOK: “Man i gat pasin laikim em i no save les kwik, na em i save mekim gutpela pasin.” Na tu, “em i no save tingim em yet, na em i no save belhat kwik.” (1 Korin 13:4, 5) Sapos yu nupela mama, yu bai lusim bikpela haptaim long lukautim bebi. Tasol man bilong yu inap pilim olsem yu no tingim em, olsem na yu mas tingim em tu. Yu mas bihainim pasin isi na helpim em long pilim olsem yu nidim em na em tu inap lukautim bebi.
“Yupela maritman, . . . yupela i mas kliagut long tingting i stap long bel bilong ol [meri].” (1 Pita 3:7) Yu mas save olsem meri bai lusim bikpela strong bilong em long lukautim bebi. Em i gat ol nupela wok, na dispela inap putim presa long em, na mekim em i pilim taiet na bel hevi. Sampela taim em inap kros, tasol yu mas stap isi na no ken kros kwik. “Man i no save belhat kwik, em i mekim gutpela pasin. Dispela pasin i winim pasin bilong pait strong olsem gutpela soldia.” (Sindaun 16:32) Bihainim gutpela tingting na helpim meri long mekim ol wok em i no inap long mekim.—Sindaun 14:29.
SAMTING YU KEN MEKIM:
Papa: Helpim meri long lukautim bebi, maski em nait. Sotim haptaim yu lusim long mekim ol narapela wok, na yu inap lusim bikpela haptaim moa long stap wantaim meri na bebi
Mama: Taim man bilong yu i laik helpim yu long lukautim bebi, yu mas larim em. Sapos em i no mekim gut wok, orait no ken sutim tok long em; mobeta yu soim em hau em inap mekim wok
2 STRONGIM MARIT
BAIBEL I TOK: “Tupela i kamap wanpela bodi.” (Stat 2:24) Maski yu gat nupela memba long famili, yu mas tingim olsem yu na poroman marit i stap yet olsem “wanpela bodi tasol.” Strongim marit bilong yupela.
Yupela ol maritmeri, yupela i mas amamas long poroman marit i helpim na sambai long yupela. Taim yupela i tok tenkyu, dispela inap “helpim ol man olsem gutpela marasin.” (Sindaun 12:18) Yupela ol maritman, tokim meri olsem yu laikim em tumas. Givim biknem long gutpela wok em i mekim bilong lukautim famili.—Sindaun 31:10, 28.
“Olgeta wan wan i mas wok long tingim ol samting bilong helpim narapela, na ol i no ken tingting long ol samting bilong helpim ol yet, nogat.” (1 Korin 10:24) Oltaim yupela i mas mekim ol samting bilong helpim poroman marit. Yupela i mas lusim sampela haptaim long toktok wantaim, tok amamas, na putim yau long narapela narapela. No ken tingim laik bilong yu yet long sait bilong maritpasin. Tingim laik bilong poroman marit. Baibel i tok: “Yupela ol marit i no ken tok nogat long poroman marit na pasim bodi bilong yupela yet.” (1 Korin 7:3-5) Olsem na yu na poroman marit i mas kamapim stret tingting bilong yupela. Taim yupela i soim pasin isi na pilim gut tingting bilong poroman marit, dispela bai strongim marit bilong yupela.
SAMTING YU KEN MEKIM:
No ken lusim tingting long makim sampela haptaim bilong yutupela yet i ken stap wantaim
Mekim ol liklik samting na poroman marit bai pilim olsem yu laikim em; olsem, yusim mobail fon long raitim naispela tok na salim i go long em o givim liklik presen
3 TRENIM BEBI
BAIBEL I TOK: “Kirap long taim yu stap bebi yet, yu bin save long ol Rait Holi. Em ol inap givim yu savetingting na bai God i ken kisim bek yu.” (2 Timoti 3:15) Plenim ol samting yutupela bai mekim bilong skulim bebi. Taim bebi i stap insait yet long bel bilong mama, em inap lain long ol samting, na tu, em inap luksave long nek bilong yutupela, na amamas taim yutupela i amamas. Ritim ol stori long em taim em i stap liklik bebi yet. Maski em i no save long samting yutupela i ritim, em bai amamas long rit taim em i kamap bikpela.
I no gat rong long stori long bebi long ol pasin na wok bilong God. I gutpela long bebi i harim yutupela i beten long Jehova. (Lo 11:19) Taim yutupela i pilai wantaim bebi, stori long em long ol samting God i bin wokim. (Song 78:3, 4) Taim em i kamap bikpela, em bai luksave olsem yutupela i laikim tru Jehova na em tu bai kisim pasin bilong laikim Jehova.
SAMTING YU KEN MEKIM:
Beten askim God long givim savetingting na bai yutupela inap trenim gut bebi
Kolim ol bikpela tok inap planti taim na bebi bai stat long kisim save taim em i liklik yet


text:
Waswe, iu laek for readim disfala article long %% languis?
Online Bible | NIU WORLD BIBLE
Waswe, iu laek for readim disfala article long %% languis?
Matthew 19:1-30
19 Bihaen Jesus talem olketa samting hia, hem lusim Galʹi·lee and hem go kasem area long border bilong Ju·deʹa and narasaed bilong Jordan River.2 Plande pipol go followim hem, and taem olketa kasem long there, hem healim olketa.3 Olketa Pharisee kam long hem. Olketa laekem tumas for trikim hem, so olketa sei: “Hao, hem stret for man lusim waef bilong hem bikos long eni samting nomoa?”4 Hem sei: “Hao, iufala no readim finis? Start kam long taem wea God wakem olketa man, hem wakem man and woman5 and hem sei: ‘Dastawe, man bae lusim dadi and mami bilong hem and hem bae stap olowe witim waef bilong hem. Datfala man and woman bae kamap wanfala body nomoa.’6 Diswan minim tufala hia no tufala body, bat wanfala nomoa. So no eni man mas aotem samting wea God joinim finis.”7 Olketa sei long hem: “Sapos olsem, why nao Moses letem man for raetem wanfala pepa for divorce and for sendem waef bilong hem go bak?”8 Hem sei: “Moses letem iufala for lusim waef bilong iufala bikos iufala no laek herem eni samting wea hem talem long iufala. Bat taem God wakem firstfala man and woman hem no olsem.9 Bat eniwan wea lusim waef bilong hem and maritim narawan bae spoelem waef bilong hem bikos datwan hem adultery. Bat sapos waef hem durong,* hem savve lusim hem.”10 Olketa disaepol sei long hem: “Ei! Sapos marit hem olsem, bae hem gud nomoa for no marit.”11 Hem sei long olketa: “No evri man followim toktok hia. Olketa wea followim nomoa, hem olketa wea God mekem olketa fit for duim olsem.12 Samfala man no savve marit bikos olketa born kam olsem nao, and samfala man olketa no savve marit bikos olketa man nao mekem olketa for olsem. Bat samfala moa olketa disaed for no marit mekem olketa savve duim moa samting for Kingdom bilong God.* Sapos man hapi for stap singol olsem, hem gud nomoa.”13 Then pipol tekem kam long hem olketa smol pikinini for hem savve putim hand bilong hem long olketa* and for hem savve prea for olketa, bat olketa disaepol tok strong long olketa.14 Bat Jesus hem sei: “Letem olketa smol pikinini for kam long mi. No trae for stopem olketa bikos Kingdom bilong God hem bilong olketa wea olsem olketa pikinini hia.”15 Hem putim hand bilong hem long olketa* and then hem go from datfala ples.16 Then wanfala young man hem kam long Jesus and sei: “Teacher, wanem gud samting nao mi mas duim for kasem laef olowe?”17 Jesus sei long hem: “Hao nao iu askem mi abaotem wanem hem gud? God nomoa hem gud. Sapos iu laek for kasem laef, gohed for obeyim olketa law.”18 Man hia hem sei: “Olketa wanem law nao mi mas obeyim?” Jesus hem sei: “Iu mas no killim man dae. Iu mas no duim adultery. Iu mas no steal. Iu mas no laea abaotem nara man.19 Respectim dadi and mami bilong iu, and iu mas lovem narawan long sem wei wea iu lovem iuseleva.”20 Datfala young man sei long hem: “Mi obeyim evri law hia. Hao, eni law stap wea mi no followim yet?”21 Jesus sei long hem: “Sapos iu laek for perfect, go salem olketa samting bilong iu and givim selen hia long pipol wea poor, mekem iu garem riches long heven, and iu kam followim mi.”22 Man hia garem staka samting. So taem hem herem samting wea Jesus talem hem sorre tumas and hem go from hem nao.23 Jesus hem sei long olketa disaepol bilong hem: “Mi talem iufala tru samting, Bae hem barava no isi for man wea garem staka selen for go insaed long Kingdom bilong God.24 For wanfala rich man go insaed Kingdom bilong God bae hem olsem wanfala camel hem trae for go insaed hol bilong nila for sewim kaleko.”25 Taem olketa disaepol herem datwan, olketa barava sapraes and sei: “Sapos olsem, eniwan savve kasem laef tu?”26 Jesus hem luk stret go long olketa and sei: “No eni samting wea man seleva duim savve mekem hem for kasem laef, bat God savve mekem man kasem laef bikos God savve duim eni samting.”27 Peter sei long hem: “Bat waswe long mifala? Mifala lusim evri samting and followim iu.”28 Jesus sei long olketa: “Mi talem iufala tru samting: God bae mekem evri samting niu moa long taem wea Son bilong man hem sidaon long nambawan throne bilong hem. Long taem hia nao, iufala wea followim mi bae sidaon tu long twelvfala throne and judgem twelvfala tribe bilong Israel.29 Eniwan wea lusim haos or olketa brata or sista or dadi or mami or pikinini or olketa garden bikos hem wanfala disaepol bilong mi, bae hem kasem bak staka samting winim wanem hem lusim, and tu, bae hem kasem laef olowe.30 “Bat plande wea first bae last, and olketa wea last bae first.


text:
Waswe, iu laek for readim disfala article long %% languis?
Online Bible | NIU WORLD BIBLE
Waswe, iu laek for readim disfala article long %% languis?
Revelation 5:1-14
5 Mi lukim wanfala scroll* long raet hand bilong God wea hem sidaon long throne. Datfala scroll hem garem olketa raeting long tufala saed bilong hem and hem garem sevenfala seal* wea barava satem gud.2 Mi lukim wanfala strong angel hem singaot big olsem: “Hu nao fit for aotem olketa seal and openem datfala scroll?”3 Bat no eniwan long heven or long earth or andanit long earth fit for openem datfala scroll and readim.4 Mi barava krae fogud nao bikos no eniwan stap wea fit for openem datfala scroll and readim.5 Bat wanfala long olketa elder sei long mi: “Iu no krae. Datfala Lion wea kam from tribe bilong Judah, wea hem rut bilong David, hem win mekem hem fit for aotem sevenfala seal and openem datfala scroll.”6 Mi lukim wanfala pikinini sheepsheep hem standap klosap long datfala throne wea fofala cherub* and olketa elder stap raonem. Datfala sheepsheep luk olsem olketa killim hem dae. Hem garem sevenfala horn and sevenfala eye, wea olketa eye hia piksarem sevenfala spirit bilong God wea hem sendem olketa go aot long full earth.7 Datfala Pikinini Sheepsheep hem go nomoa and tekem datfala scroll from raet hand bilong God wea sidaon long throne.8 Taem hem tekem datfala scroll, fofala cherub witim twenti-foa elder baodaon long datfala Pikinini Sheepsheep. Evriwan long olketa elder hia garem wanfala harp* and olketa gold dish wea fulap long incense. (Incense hia piksarem olketa prea bilong olketa holy wan.)9 Olketa singim wanfala niu song wea hem olsem: “Iu nao fit for tekem datfala scroll and openem olketa seal bilong hem, bikos olketa killim iu dae and iu iusim blood bilong iu for baem pipol for givim long God. Iu baem olketa hia from evri tribe and languis and pipol and kantri.10 Iu mekem olketa for kamap olketa king and olketa priest bilong God bilong iumi, and olketa bae kamap olketa king for rulim disfala earth.”11 Mi lukim staka angel stap raonem datfala throne witim fofala cherub hia and olketa elder and mi herem voice bilong olketa tu. Namba bilong olketa hem ten thousand taems ten thousand and staka thousand taems staka thousand.12 Olketa singaot big olsem: “Datfala Pikinini Sheepsheep wea olketa killim hem dae, hem fit for kasem paoa and olketa nambawan samting and wisdom and strong. Hem fit for kasem glory and blessing and evriwan mas barava respectim hem.”13 Mi herem evriwan long heven and long earth and andanit long earth and long sea, olketa sei: “Evriwan mas givim glory, mas praisem and mas barava respectim God wea sidaon long datfala throne, witim tu datfala Pikinini Sheepsheep wea tufala hia garem paoa for olowe.”14 Fofala cherub hia sei: “Amen!” and olketa elder baodaon and worshipim God.


text:
Olketa Chariot and Kraon wea Protectim Iu
“Bae hem kamap tru sapos iufala followim wanem God bilong iufala Jehovah hem talem.”—ZECH. 6:15.
SONG: 17, 136
1, 2. Bihaen Zechariah lukim finis mek-seven vision, hao nao laef bilong olketa Jew long Jerusalem?
LONG end bilong datfala mek-seven vision, Zechariah garem staka samting for ting raonem. Masbi promis bilong Jehovah for panisim pipol wea no honest hem strongim hem. Bat no eniting change nomoa. Staka pipol gohed for duim olketa nogud samting, and datfala waka for buildim temple long Jerusalem hem nating finis tu. Why nao olketa Jew kwiktaem stop for duim datfala waka wea Jehovah givim long olketa? Waswe, olketa kam bak long Jerusalem for duim nomoa wanem olketa seleva laekem?
2 Zechariah savve olketa Jew wea kam bak long Jerusalem, olketa faithful pipol wea worshipim Jehovah. “Trufala God mekem olketa for garem tingting for laek” lusim haos and bisnis wea olketa garem long Babylon. (Ezra 1:2, 3, 5) Olketa lusim ples wea olketa savve gud long hem and muv go long ples wea staka long olketa nating lukim enitaem bifor. Olketa Jew hia willing for go bak bikos hem important tumas long olketa for buildim bak temple bilong Jehovah, nomata olketa mas wakabaot for 1,600 kilometer long olketa ples wea danger.
3, 4. Olketa wanem hard samting nao olketa Jew wea go bak long Jerusalem feisim?
3 Tingim bigfala gogo bilong olketa Jew from Babylon go kasem Jerusalem. Olketa hia bae garem staka taem for tingting and story abaotem niu ples bilong olketa. Olketa olo storyim long olketa narawan hao Jerusalem and datfala temple luk naes tumas. (Ezra 3:12) Sapos iu nao followim olketa and hem firstaem bilong iu for lukim Jerusalem, hao nao feeling bilong iu? Waswe, bae iu sorre taem iu lukim grass grow and kavarem olketa building wea distroe, wall bilong datfala taon brek, and olketa big hol nomoa stap long ples wea olketa gate and taoa stap bifor? Waswe, bae iu start for comparem wall bilong Babylon wea big and strong witim wall bilong Jerusalem wea distroe? Nomata olsem, olketa Jew no wikdaon. Why nao olsem? Bikos Jehovah helpem and protectim olketa taem olketa kam bak long Jerusalem. Taem olketa kasem Jerusalem, olketa buildim wanfala altar long ples wea temple hem stap long hem bifor, and olketa offerim sakrifaes long Jehovah evriday. (Ezra 3:1, 2) Olketa strong and redi for duim datfala waka. Luk olsem no eni samting bae mekem olketa wikdaon.
4 Taem olketa Jew wakem bak datfala temple, olketa mas wakem bak datfala taon and haos bilong olketa tu. Olketa mas wakem garden for provaedem kaikai for famili bilong olketa. (Ezra 2:70) Bigfala waka nao bae olketa duim. Bat no longtaem bihaen, olketa enemy kam and trae for stopem olketa. Olketa enemy duim datwan for 15-fala year, and olketa Jew isisi start for wikdaon. (Ezra 4:1-4) Nara hard samting tu hem happen long 522 B.C.E., taem king bilong Persia givim order for olketa Jew stop for buildim bak Jerusalem. Datwan mekem hem luk olsem bae hem hard nao for olketa buildim bak datfala taon.—Ezra 4:21-24
5. Wanem nao Jehovah duim for helpem pipol bilong hem?
5 Jehovah luksavve pipol bilong hem mas strong and no fraet. So hem showim mek-eit vision long Zechariah for helpem pipol bilong hem luksavve hao hem lovem olketa and tinghae long wanem olketa duim for worshipim hem. Hem promis for protectim olketa sapos olketa gohed moa long datfala waka. And Jehovah sei olsem abaotem datfala waka for buildim bak temple: “Bae hem kamap tru sapos iufala followim wanem God bilong iufala Jehovah hem talem.”—Zech. 6:15.
ARMY BILONG OLKETA ANGEL
6. (a) Wanem nao Zechariah lukim long start bilong mek-eit vision? (Lukim piksa long start bilong study.) (b) Why nao olketa horse garem difren kala?
6 Datfala mek-eit vision wea Zechariah lukim, wea hem lastfala vision, savve barava strongim faith. (Readim Zechariah 6:1-3.) Tingim diswan, Zechariah lukim olketa horse pullim fofala chariot and olketa kam “midolwan long tufala maunten wea olketa wakem long copper.” Olketa horse hia garem difren kala, wea mekem hem isi for luksavve long olketa difren man wea raedem olketa chariot hia. Zechariah hem laek for savve, “Wanem nao olketa samting hia?” (Zech. 6:4) Iumi tu laek for savve bikos disfala vision affectim iumi.
Jehovah gohed for iusim olketa angel for protectim and strongim pipol bilong hem
7, 8. (a) Wanem nao tufala maunten piksarem? (b) Why nao olketa wakem tufala maunten long copper?
7 Long Bible, samfala taem olketa maunten savve piksarem olketa kingdom or gavman. Tufala maunten wea Zechariah lukim hem semsem witim tufala maunten wea profesi bilong Daniel storyim. Wanfala maunten hem piksarem rul bilong Jehovah ovarem evri samting and wea bae stap for olowe. And nara maunten hem piksarem Messiah Kingdom wea Jesus nao rulim start long 1914. (Dan. 2:35, 45) Start long datfala taem, tufala maunten hia waka tugeta for duim spesol waka for mekem plan bilong God for earth kamap tru.
8 Why nao olketa wakem tufala maunten hia long copper? Copper hem wanfala metal wea hem shaen and expensive tumas. Dastawe Jehovah talem olketa Israelite for iusim copper taem olketa wakem tabernacle, and bihaen, datfala temple long Jerusalem. (Ex. 27:1-3; 1 Ki. 7:13-16) So wei wea olketa wakem tufala maunten hia long copper showimaot rul bilong Jehovah and Messiah Kingdom hem barava nambawan. Anda long rul bilong tufala, evriwan bae stap sef and kasem staka blessing.
9. Hu nao olketa wea raedem olketa chariot, and wanem nao assignment bilong olketa?
9 Wanem nao olketa chariot and olketa wea raedem piksarem? Olketa wea raedem chariot hem olketa angel, and maet hem olketa difren grup bilong olketa angel. (Readim Zechariah 6:5-8.) “Lord bilong full earth” sendem olketa go for duim wanfala spesol assignment. God sendem olketa angel hia go long olketa ples wea hem markem, for protectim pipol bilong hem, especially from “north,” wea hem nao Babylon. Long disfala vision, Jehovah laekem pipol bilong hem for savve hao olketa bae no slave moa long Babylon. Masbi datwan barava comfortim olketa wea buildim temple long Jerusalem long taem bilong Zechariah! Olketa luksavve hard for olketa enemy stopem olketa.
10. Hao nao profesi bilong Zechariah abaotem olketa chariot and olketa wea raedem helpem iumi distaem?
10 Distaem tu, Jehovah iusim olketa angel for protectim and strongim pipol bilong hem. (Mal. 3:6; Heb. 1:7, 14) Start long 1919, taem pipol bilong Jehovah kamap free from Bigfala Babylon, olketa enemy trae for stopem tru worship for no gohed. Nomata olsem, organization bilong hem grow and kamap big. (Rev. 18:4) From olketa angel protectim organization bilong Jehovah, iumi no need for fraet and tingse pipol bilong Jehovah bae slave moa long Bigfala Babylon. (Ps. 34:7) Iumi bae gohed hapi and busy taem iumi gohed worshipim Jehovah. Profesi bilong Zechariah helpem iumi for savve hao iumi sef and kasem protection from tufala maunten hia.
11. Why nao iumi shud no fraet taem olketa gavman kam for attakim pipol bilong God?
11 Klosap nao evri gavman long world bae join tugeta for attakim pipol bilong Jehovah. (Ezek. 38:2, 10-12; Dan. 11:40, 44, 45; Rev. 19:19) Profesi bilong Ezekiel storyim olketa hia olsem cloud wea kavarem full earth. Olketa raedem olketa horse and olketa kros fogud taem olketa kam for attakim pipol bilong God. (Ezek. 38:15, 16) * Waswe, iumi shud fraetem olketa? Nomoa! Army bilong Jehovah bae sapotim iumi. Long taem bilong bigfala trabol, olketa angel bilong Jehovah bae protectim pipol bilong hem, and olketa bae finisim eniwan wea againstim rul bilong Jehovah. (2 Thess. 1:7, 8) Iumi luk forward long datfala taem! Bat hu nao bae leadim army bilong Jehovah long heven?
JEHOVAH PUTIM KRAON LONG PRIEST WEA BAE KING
12, 13. (a) Wanem nao nara samting wea Jehovah talem Zechariah for duim? (b) Hao nao iumi savve datfala Niu Sut hem minim Jesus Christ?
12 Zechariah nomoa profet wea lukim eitfala vision hia. Bat bihaen, hem duim samting wea olketa narawan bae lukim and wea savve encouragem olketa wea buildim bak temple bilong God. (Readim Zechariah 6:9-12.) Thrifala man wea nem bilong olketa hem Heldai, Tobijah, and Jedaiah olketa kam bak long Jerusalem from Babylon. Jehovah talem Zechariah for tekem olketa silver and gold from olketa man hia, and wakem long wanfala “barava naesfala kraon.” (Zech. 6:11, ftn.) Waswe, disfala kraon hem for Governor Zerubbabel, wea hem bilong tribe bilong Judah wea kam from laen bilong David? Nomoa. Jehovah talem Zechariah for putim datfala kraon long hed bilong Joshua, wea hem Hae Priest. Masbi samting wea hem duim mekem pipol wea lukim sapraes tumas.
13 Waswe, wei wea olketa putim datfala kraon long hed bilong Hae Priest Joshua showimaot hem kamap king? Nomoa. Joshua no kam from laen bilong David, so hem no fit for kamap king. Wei wea olketa putim kraon long hed bilong Joshua hem piksarem samting wea bae happen long future long wanfala king and priest, wea nem bilong hem Niu Sut. Bible sei datfala Niu Sut, hem Jesus Christ.—Isa. 11:1; Matt. 2:23. *
14. From Jesus hem King and Hae Priest, wanem waka nao hem duim?
14 Jesus hem King and Hae Priest tu. Hem leadim army bilong Jehovah, wea hem nao olketa angel, and hem waka hard for protectim pipol bilong God long disfala world wea pipol raf tumas. (Jer. 23:5, 6) Klosap nao Christ bae winim olketa enemy bilong God, for showimaot hem sapotim rul bilong God and sevem pipol bilong Hem. (Rev. 17:12-14; 19:11, 14, 15) Go kasem datfala taem, Jesus, or Niu Sut, garem bigfala waka for duim.
HEM BAE BUILDIM DATFALA TEMPLE
15, 16. (a) Long wanem wei nao pipol bilong God kamap klin and free distaem, and hu nao duim datwan? (b) Hao nao bae laef long earth long end bilong wan thousand year wea Christ hem rul?
15 Jesus kasem assignment tu for “buildim temple bilong Jehovah.” (Readim Zechariah 6:13.) Hem duim datfala waka long 1919, taem hem mekem pipol bilong God kamap free from Bigfala Babylon. Jesus hem strongim moa Christian kongregeson and markem datfala “wakaman wea faithful and wise.” Olketa anointed brata hia lukaftarem important waka wea gohed insaed spiritual temple long disfala earth. (Matt. 24:45) And tu, hem klinim pipol bilong God long spiritual wei, and helpem olketa for worship long wei wea God acceptim.—Mal. 3:1-3.
16 Jesus and 144,000 wea king and priest, bae rul for wan thousand year. Long datfala taem olketa bae helpem olketa faithful man for kamap perfect. Taem olketa king and priest hia finisim waka bilong olketa, olketa wea worshipim Jehovah nomoa bae stap long disfala earth. Then, tru worship bae kamap evriwea long earth!
HELP FOR SAPOTIM BUILDING WAKA
17. Wanem nao nara samting wea Jehovah talem for strongim olketa Jew, and hao nao evri samting hem talem affectim olketa?
17 Hao nao message wea Zechariah talem affectim olketa Jew long datfala taem? Jehovah promis for helpem and protectim olketa mekem olketa finisim datfala building waka. Datfala promis mekem olketa for garem hope. Bat maet olketa tingse from olketa no staka, bae hem hard for olketa finisim datfala big waka. So nara samting wea Zechariah talem, mekem olketa for no fraet and for no daot. Jehovah sei staka narawan tu bae “kam and help for buildim temple bilong Jehovah,” and Heldai, Tobijah, and Jedaiah kam finis for helpem olketa. (Readim Zechariah 6:15.) Olketa Jew sure Jehovah hem sapotim waka bilong olketa. Olketa no fraet and buildim bak datfala temple nomata king bilong Persia stopem datfala waka. Samting wea king bilong Persia duim hem olsem bigfala maunten wea blokem olketa, bat Jehovah kwiktaem aotem datwan. Gogo, olketa finis for buildim datfala temple long 515 B.C.E. (Ezra 6:22; Zech. 4:6, 7) Wanem Jehovah talem long olketa Jew bifor showimaot bigfala waka bae gohed insaed spiritual temple distaem.
18. Hao nao Zechariah 6:15 kamap tru long taem bilong iumi?
18 Distaem, staka million pipol worshipim Jehovah. Olketa willing for givim “olketa gudfala samting” long Jehovah, olsem taem, strong, and olketa material samting bilong olketa. Taem olketa duim olsem, datwan showimaot olketa sapotim bigfala waka wea gohed for buildim spiritual temple bilong Jehovah. (Prov. 3:9) And iumi savve sure Jehovah barava tinghae long wei wea iumi faithful for duim datwan. Tingim, Heldai, Tobijah, and Jedaiah olketa tekem kam olketa silver and gold and Zechariah iusim datwan for wakem wanfala kraon. Datfala kraon hem wanfala “memory,” or “reminder,” wea helpem olketa for tingim contribution wea olketa givim for sapotim tru worship. (Zech. 6:14; ftn.) Jehovah bae no forgetim waka wea iumi duim, and love wea iumi showimaot for hem.—Heb. 6:10.
19. Hao nao olketa vision bilong Zechariah affectim iumi?
19 Long olketa last day distaem, pipol bilong Jehovah fit for duim bigfala waka. Olketa duim olsem bikos Jehovah blessim olketa and Christ leadim olketa. Iumi hapi from iumi part long organization bilong Jehovah wea no eni samting savve spoelem, and iumi stap sef insaed. And iumi savve plan bilong Jehovah for tru worship bae kamap evriwea long earth. Tinghae long privilege wea iu garem for worshipim Jehovah witim pipol bilong hem, and “followim wanem God bilong [iu] Jehovah hem talem.” Then King and Hae Priest bilong iumi and olketa angel savve protectim iu. Duim best bilong iu for gohed sapotim tru worship. Jehovah bae gohed for protectim iu long olketa last day distaem and for olowe!


text:
Waswe, iu laek for readim disfala article long %% languis?
Online Bible | NIU WORLD BIBLE
Waswe, iu laek for readim disfala article long %% languis?
Revelation 4:1-11
4 Bihaen diswan, mi lukim wanfala door long heven wea hem open and voice wea mi herem firstaem hem here olsem wanfala trumpet.* Hem sei long mi: “Iu kamap long hia and bae mi showim long iu olketa samting wea mas happen.”2 Then semtaem nomoa, mi kasem holy spirit bilong God and mi lukim wanfala throne long heven wea wanfala man sidaon long hem.3 Man hia wea sidaon long throne hem shaen olsem wanfala jasper ston and wanfala spesol red ston. Wanfala rainbow wea luk olsem emerald ston, hem stap raonem datfala throne.4 Twenti-foa throne hem stap raonem datfala throne and mi lukim twenti-foa elder wea sidaon long olketa throne hia. Olketa werem white kaleko and olketa gold kraon stap long hed bilong olketa.5 Mi lukim laetning kamaot from datfala throne and mi herem olketa voice and thunder tu kamaot from datfala throne. Sevenfala laet wea gohed for laet stap front long datfala throne, wea piksarem sevenfala spirit bilong God.6 Samting wea luk olsem wanfala sea hem stap front long datfala throne, and hem luk olsem glass wea shaen fogud.Datfala throne hem stap long midol, and fofala cherub* nao stap raonem. Body bilong olketa garem staka eye long front and long bihaen.7 Firstfala cherub hem luk olsem lion, and mek-tu cherub hem luk olsem young buluka. Feis bilong mek-thri cherub hem luk olsem feis bilong man, and mek-foa cherub hem luk olsem eagle wea flae.8 Fofala cherub hia, olketa evriwan garem sixfala wing, and wing bilong olketa garem staka eye long hem. Evri day and evri naet olketa gohed for sei: “Jehovah God, wea hem nao datfala Olmaeti God wea stap bifor and wea stap distaem and wea bae hem kam, hem barava holy tumas.”*9 Olketa cherub hia givim glory long God wea sidaon long throne and wea hem laef for olowe. Olketa mekhae long hem and talem thankiu long hem tu. Evritaem olketa duim diswan,10 twenti-foa elder baodaon and worshipim God wea sidaon long throne and wea hem laef for olowe. Olketa torowem olketa kraon bilong olketa front long datfala throne, and sei:11 “Jehovah, wea iu nao God bilong mifala and wea iu garem bigfala paoa, iu nao fit for kasem glory and for evriwan mekhae long iu bikos iu wakem evri samting, and evri samting hem stap bikos hem nao wanem iu laekem.”
Olketa footnote
^ Krae bilong trumpet hem here olsem krae bilong wanfala kon sela.
^ Olketa cherub hem olketa angel wea garem hae position.


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Tru Jisas Lotu
Tru Jisas Lotu emi wanpela independen Lotu Kristen sios i kirap long Beijing, Saina, long 1917. Nau igat olsem 2.5 milien manmeri i save bihainim dispela lotu long 45 kantri istap long sikis kontinen. Sios emi stap long han bilong ol Pentekostal lain bilong ol kristen. Tru Jisas Lotu emi bihainim wanpela pasin oli kolim "wanbel Pentekostal pasin - skul bilong nem bilong Jisas" (Tok Inglis: Oneness Pentecostal theology - Jesus-Name doctrine). Dispela sios i stat long Ostrelia long yia 1982. Oli tok olsem oli laik bringim gospel long olgeta kantri pastaim long taim bilong Jisas bai kamap gen.
Dispela sios igat tenpela bilip na pasin:
- Holi Spirit - "Save kisim long Spirit Holi bilong wanem tok holi, stap promisim yu bai go long Kingdom long Heven."
- Kisim Baptais - "Baptise long wara em i singsing long dainam bilong Jisas. Hap bilong dispela wasim stap gutpela tru laipwara bilong riva, hanwara, no solwara. Man bilong wasim, husat yet wasim pinis long wara na Spirit Holi, makim wasim long nem bilong Bikpela Krais Jisas. Manmeri kisim wasim olgeta brukim skru na daunim em tru long wara, pes olgeta daun."
- Wasim Lek - "Singsing long God long waswas fut helpim manmeri kamup waintaim Bikpela Jesus. Em tu toksave longtaim yu nidim givim laikim, daunpasin, lusim tingting long kros. Olgeta long getim pinis long waswas fut nidim fut waswas long nem bilong Bikpela Krais Jisas. Sapos manmeri waswas fut bilong yu, traim waswas fut bilong manmeri."
- Holi Komunio - :"Holi Komunio em i singsing long dainam bilong Jisas. Dispela singsing larim yu long kaikaim bodi na blot bilong God, na larim yu toktok long God, na larim yu laip i stap oltaim oltaim, na gro long de pinis tasol. Yu nidim dispela singsing plenti. Dispela singsing yusem wanpela hap bred na wanpela botol long wara bilong rop wain tasol."
- De bilong Sabat - "Sevenpela de, no Sarere, dispela de i wanpela holi de, na blesing bilong God. Dispela de pasin bilong tingim God na olgeta samting bilong en, na hop long taim malolo long laip bihain tu."
- Jisas Krais - "Jisas Krais, emi Tok i kamap olsem man, i dai long kruse long kisim bek ol man i wokim pekato, na emi kamap laip gen long namba tri de na go antap long heven. Emi tasol i sevim ol manmeri, emi wokim olgeta samting long ol heven na giraun, na emi wanpela God tru tasol".
- Baibel - "Holi Baibel, emi Nupela Testamen na Olpela Testamen, emi kirap long tingting bilong God, na em tasol i tok turu bilong God, na emi tok klia long gutpela pasin bilong laip bilong ol Kristen".
- Orait - "Orait i kamap long gutpela pasin bilong God bihain long bilip. Ol manmeri igat bilip imas lukluk long Holi Spirit long bihainim Holi pasin, long tingting gut long God, na long laikim olgeta manmeri".
- Sios - "Tru Jisas Lotu, emi kam long han bilong Jisas Krais, wantaim Holi Spirit long taim bilong ren, emi wanpela sois tru bilong taim bilong ol aposel emi i kamap gen".
- Kot bilong Lasde - "Bikpela bai kirap long namba tu taim long Lasde taim emi kam bek long heven na mekim kot. Ol gutpela manmeri bai kisim laip bilong oltaim, na ol manmeri i nogut bai go long bikpaia long oltaim".


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Distaem JW.ORG Hem Stap Long Winim 300 Languis!
Sapos iu click long site languis box long disfala page, bae iu lukim wanfala list bilong winim 300 languis. Disfala jw.org website hem stap long olketa languis hia. Olketa narafala website no stap long staka languis olsem.
Haomas languis nao olketa narafala website stap long hem? Tingim samfala nara Web site wea staka pipol iusim. Long July 2013, United Nations website hem stap long sixfala languis. Europa, wea hem website bilong European Union, hem stap long 24 languis. Google hem stap long 71 languis, and Wikipedia stap long 287 languis.
Hem bigfala waka for transleitim jw.org website long winim 300 languis! Staka handred Jehovah’s Witness raonem world wea laek praisem Jehovah, olketa nao duim disfala waka. Each languis garem olketa team wea duim disfala waka, and olketa transleit from English go long languis bilong olketa.
From disfala JW.ORG website hem garem staka page wea olketa transleitim long winim 300 languis, disfala website garem winim 200,000 page!
Staka pipol interest for go long disfala JW.ORG website. Wanfala company wea nem bilong hem Alexa hem chekim haomas pipol nao iusim olketa difren website long Internet. Datfala company listim samting olsem 87,000 website wea story abaotem religion. Insaed long disfala list hem olketa website bilong olketa bigfala religion long world, and tu, olketa organization wea pablisim olketa lotu buk and olketa nara organization olsem. Long July 2013, Alexa listim jw.org website olsem mek-tu website abaotem religion wea staka pipol interest for go long hem, and first wan hem website bilong wanfala company wea salem olketa difren kaen Bible long internet.
Kasem October 2013, samting olsem 890,000 pipol go long jw.org website evriday. Mifala bae gohed for putim free information from Bible long jw.org website wea savve helpem pipol evriwea long world.


text:
Story 8: Olketa Giant Stap Long Earth
SAPOS wanfala man hem wakabaot kam long iu and hem tol go kasem ruf long haos bilong iu, hao nao bae iu ting long hem? Hem wanfala giant! Wanfala taem olketa really giant stap long earth. Bible hem sei dadi bilong olketa hem olketa angel from heven. Bat hao nao olsem?
Remember, nogud angel Satan hem busy for mekem trabol kamap. Hem trae for mekem olketa angel bilong God for kamap nogud tu. Gogo, samfala angel start for lisin long Satan. Olketa finis for duim waka wea God givim long olketa long heven. And olketa kam daon long earth and mekem body bilong olketa kamap olsem olketa man. Waswe, iu savve why nao olsem?
Bible sei olketa duim diswan bikos olketa son bilong God hia lukim olketa woman wea luk naes long earth and want for stap witim olketa. So olketa kam daon long earth and maritim olketa woman hia. Bible sei diswan hem rong, bikos God mekem olketa angel for stap long heven.
Taem olketa angel and waef bilong olketa garem baby, olketa baby hia difren. Firstaem olketa no luk difren tumas. Bat olketa gohed for grow moa big, and moa strong, go kasem taem wea olketa giant nao.
Olketa giant hia nogud tumas. And from olketa big and strong tumas, olketa spoelem pipol. Olketa trae for forcem evriwan for kamap nogud olsem olketa seleva.
E′noch hem dae finis, bat wanfala man long earth nao hem gudfala man. Nem bilong hem Noah. Hem evritaem duim samting wea God laekem hem for duim.
Wanday God talem Noah hao Hem redi nao for finisim evribit evri nogud pipol. Bat God bae sevem Noah, famili bilong hem, and plande animal. Iumi lukim hao God duim diswan.
Genesis 6:1-8; Jude 6.
Olketa Kwestin
- Wanem nao happen taem samfala angel bilong God lisin long Satan?
- Why nao samfala angel lusim waka bilong olketa long heven and kam daon long earth?
- Why nao hem rong for olketa angel kam daon long earth and kamap olsem man?
- Hao nao olketa pikinini bilong olketa angel olketa difren?
- Olsem piksa showim, wanem nao olketa pikinini bilong olketa angel duim taem olketa kamap giant?
- Hu nao nara gudfala man wea stap long earth bihaen long Enoch, and why nao God laekem hem?
Samfala extra kwestin
- Readim Genesis 6:1-8.
Wanem nao Genesis 6:6 showimaot abaotem wei wea fasin bilong iumi savve affectim feeling bilong Jehovah? (Ps. 78:40, 41; Prov. 27:11)
- Readim Jude 6.
Long wanem wei nao olketa angel “wea no keepim firstfala position bilong olketa” long taem bilong Noah kamap olsem example for iumi distaem? (1 Cor. 3:5-9; 2 Pet. 2:4, 9, 10)


text:
Sampela Rot Bilong Autim Tok
KIRAP!
Askim: Sampela man i holim 2-pela tingting olsem Jisas i stap tru o nogat, na sampela i bilip olsem em i stap tru. Tasol sampela man i tok yumi no gat rot long save long dispela samting. Yu gat wanem tingting?
Toktok: Dispela Kirap! i stori long ol evidens i soim klia olsem Jisas i stap tru.
SKULIM MAN LONG TOK I TRU
Askim: Wanem samting i painim yumi taim yumi dai?
Skripsa: Jon 11:11-14
Tok i Tru: Taim man i dai, em i no stap moa. Olsem na yumi no gat wok long pret long tewel bilong daiman. Jisas i tok dai i olsem man i slip. Wankain olsem em i mekim long Lasarus, Jisas inap ‘kirapim bek’ ol man yumi laikim tumas i dai na ol inap stap amamas na stap laip gen long graun.—Jop 14:13, 14.
INVATESEN BILONG SINGAUTIM OL MAN I KAM LONG MITING (inv)
Toktok: Mi laik invaitim yu long harim wanpela tok bilong Baibel we i no gat pe bilong en. Dispela tok bai kamap long Haus Kingdom bilong mipela, em ples mipela i bung bilong mekim lotu. [Givim invatesen bilong miting na soim em taim na ples em miting bai kamap long en, na kolim het tok bilong pablik tok.]
Askim: Yu bin go long wanpela Haus Kingdom bipo? [Sapos i stret, soim vidio Wanem Samting i Save Kamap Long Haus Kingdom?]
RAITIM OL TOK YU BAI YUSIM LONG AUTIM TOK
Yusim ol dispela eksampel na yu yet i ken raitim ol tok yu bai yusim long autim tok


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Askim
God i givim wanem samting olsem “mak” na rot bilong “strongim tok” long ol Kristen em i makim?—2 Kor. 1:21, 22.
Strongim Tok: Wanpela buk i stori long tok Grik ol i tanim olsem “strongim tok” long 2 Korin 1:22 na i tok “dispela em wanpela tok ol man i yusim long wok gavman na wok bisnis.” Dispela tok i makim “namba 1 hap fi, diposit, o tok promis man i mekim o givim bilong baim wanpela samting. Dispela fi o diposit i strongim tok olsem man i gat rait long kisim dispela samting, na tu, em i kamapim kontrak bilong kisim wanpela samting.” Taim ol Kristen God i makim i kisim pe olgeta em 2 Korin 5:1-5 i stori long en, dispela i makim taim we bodi bilong ol bai senis na kamap spirit na kisim laip long heven. Na tu, dispela prais i makim olsem ol bai kisim bodi we i no inap i dai.—1 Kor. 15:48-54.
Tok Grik bilong nau, ol i yusim tok i wankain liklik taim ol i toktok long ring ol manmeri i putim bilong soim olsem ol bai marit. I stret long yusim dispela tok taim yumi stori long lain husat bai kamap meri bilong Krais.—2 Kor. 11:2; Rev. 21:2, 9.
Mak: Bipo ol man i yusim wanpela mak long sainim nem bilong soim olsem ol i gat rait long kisim wanpela samting, o tok bilong ol i tru, o ol i pasim tok long mekim wanpela samting. Long ol Kristen God i makim, God i putim “mak” long ol long rot bilong holi spirit na i olsem God i kamap papa bilong ol. (Efe. 1:13, 14) Tasol dispela mak inap senis. Sapos Kristen i stap gut long God, em bai kisim mak bilong i stap oltaim paslain long em i dai, o paslain liklik long traipela hevi tru i kirap.—Efe. 4:30; Rev. 7:2-4.


text:
Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Aposel 5:1-42
5 Tasol wanpela man, nem bilong en Ananaias, na meri bilong en, Safaira, tupela i salim wanpela hap graun.2 Taim Ananaias i kisim mani, long pasin hait em i holim bek sampela mani, na meri bilong en i save long dispela samting, na Ananaias i bringim hap mani tasol i go long ol aposel.3 Tasol Pita i tok: “Ananaias, bilong wanem yu larim Satan i kirapim yu long giamanim holi spirit na long pasin hait yu holim bek sampela mani bilong hap graun yu bin salim?4 Taim yu no bin salim yet dispela hap graun, em i stap olsem samting bilong yu. Na taim yu salim pinis, mani yu kisim i stap yet olsem samting bilong yu. Olsem na bilong wanem yu kisim dispela tingting long bel bilong yu long mekim kain pasin olsem? Yu no bin giamanim ol man, nogat, yu laik giamanim God.”5 Taim Ananaias i harim dispela tok em i pundaun na i dai. Na olgeta manmeri husat i harim stori bilong dispela samting, ol i pret nogut tru.6 Ol yangpela man i kirap, na ol i pasim em long laplap na karim em i go na planim em.7 Bihain long 3-pela aua samting, meri bilong Ananaias i kam, na em i no save long samting i bin kamap.8 Pita i tokim em: “Tokim mi, em tasol mani yutupela i bin kisim long dispela hap graun?” Na meri i tok: “Yes, em tasol.”9 Na Pita i tokim em: “Bilong wanem yutupela i pasim tok long traim spirit bilong Jehova? Harim! Ol man husat i bin planim man bilong yu, ol i stap pinis long dua. Na ol bai karim yu i go.”10 Na wantu dispela meri i pundaun klostu long lek bilong Pita na em i dai. Taim ol yangpela man i kam insait ol i lukim em i dai pinis, na ol i karim em i go na planim em klostu long man bilong en.11 Olsem na olgeta long kongrigesen* na olgeta manmeri husat i harim stori bilong dispela samting, ol i pret nogut tru.12 Ol aposel i wokim yet ol mirakel na ol narakain samting namel long ol manmeri. Na olgeta i wanbel na ol i save bung long veranda bilong Solomon.13 Pret i mekim na i no gat wanpela bilong ol arapela i laik joinim lain bilong ol. Tasol maski i olsem, ol manmeri i wok long litimapim nem bilong ol.14 Na planti man na meri i bilip long Bikpela, na namba bilong ol i wok long i go antap.15 Na ol i save bringim ol sikman i kam na slipim ol long ol bet arere long rot, na taim Pita i wokabaut i go, sedo bilong en inap kisim sampela bilong ol.16 Na tu, bikpela lain manmeri long ol taun i stap klostu long Jerusalem, ol i save kam na bringim ol sikman na ol man em ol spirit nogut i givim hevi long ol, na olgeta bilong ol i save kamap orait.17 Tasol hetpris na lain i stap wantaim em, em lain Sadyusi, ol i jeles nogut tru na ol i kirap18 na holim ol aposel na putim ol long kalabus.19 Tasol long nait, ensel bilong Jehova i opim ol dua bilong haus kalabus, na bringim ol i go ausait na tokim ol:20 “Yupela i go na sanap insait long tempel na wok yet long tokim ol manmeri long olgeta tok bilong dispela laip.”21 Ol i harim pinis dispela tok, na taim tulait i bruk ol i go long tempel na kirap skulim ol manmeri.Orait taim hetpris na lain i stap wantaim em ol i kam, ol i singautim lain bilong Sanhedrin* na ol hetman bilong Israel i kam bung, na ol i salim tok i go long haus kalabus long bringim ol aposel i kam.22 Tasol taim ol gad bilong tempel i go kamap long haus kalabus, ol aposel i no stap. Olsem na ol i go bek na tok23 olsem: “Mipela i lukim olsem ol i lokim strong ol dua bilong haus kalabus na ol gad i sanap long ol dua. Tasol taim mipela i opim ol dua, mipela i no lukim wanpela man i stap insait.”24 Taim kepten bilong tempel na ol bikpris i harim dispela tok, ol i tingting planti long wanem samting bai kamap.25 Tasol wanpela man i kam na tokim ol olsem: “Harim! Ol dispela man yupela i putim long kalabus, ol i stap nau long tempel, ol i sanap na ol i wok long skulim ol manmeri.”26 Olsem na kepten wantaim ol ofisa bilong en i go na bringim ol i kam, tasol ol i no mekim long hatpela pasin. Ol i pret, nogut ol manmeri i stonim ol.27 Orait ol i bringim ol i kam na sanapim ol insait long ples bung bilong Sanhedrin. Na hetpris i givim askim long ol 28na tok: “Mipela i bin tokim yupela long yupela i no ken skulim ol man moa long dispela nem. Tasol, lukim! Ol manmeri long olgeta hap bilong Jerusalem i harim pinis tok bilong yupela. Na yupela i laik tok mipela i gat asua long blut bilong dispela man.”29 Pita na ol arapela aposel i bekim tok olsem: “Mipela i mas bihainim tok bilong God tasol, na mipela i no ken bihainim tok bilong ol man.30 God bilong ol tumbuna bilong yumi i bin kirapim bek Jisas, em man yupela i bin nilim* long pos* na kilim em i dai.31 God i litimapim dispela man na putim em long han sut bilong en olsem Nambawan Gopas na Seivia* na bai ol Israel i ken tanim bel na sin bilong ol i ken tekewe.32 Na mipela i lukim na tokaut long ol dispela samting, na holi spirit tu i mekim olsem, em spirit God i givim long ol man i bihainim tok bilong em.”33 Taim ol i harim dispela tok, ol i belhat nogut tru na ol i laik kilim ol aposel i dai.34 Tasol wanpela man long Sanhedrin, em i kirap sanap. Em i wanpela Farisi na nem bilong en Gamaliel. Em i wanpela tisa bilong Lo, na olgeta manmeri i save litimapim nem bilong em. Em i tokim ol long salim ol aposel i go ausait inap liklik taim.35 Na em i tokim ol: “Yupela man bilong Israel. Yupela i mas tingting gut long samting yupela i laik mekim long ol dispela man.36 Tingim, bipo Teudas i tok em yet i wanpela man i gat biknem. Na inap olsem 400 man i joinim lain bilong em. Tasol ol man i bin kilim em i dai, na olgeta man i bihainim em ol i ranawe i go nabaut na samting ol i tingting long mekim i lus nating.37 Bihain long em, long taim bilong sensas, Judas bilong Galili i kirap na pulim ol man i go bihainim em. Tasol dispela man i dai, na olgeta man i bihainim em ol i go nabaut.38 Olsem na mi laik tokim yupela, no ken mekim wanpela samting long ol dispela man, larim ol. (Long wanem, sapos ol man i as bilong dispela tingting o dispela wok, orait em bai pinis.39 Tasol sapos God i as bilong dispela wok, orait yupela bai i no inap long pasim ol.) Nogut yupela i pait long God!”40 Olsem na ol i harim tok bilong em, na ol i singautim ol aposel i kam. Ol i wipim ol na tokim ol long ol i no ken autim tok moa long nem bilong Jisas, na ol i lusim ol i go.41 Orait ol aposel i lusim Sanhedrin na ol i go. Ol i amamas long God i ting ol i gutpela inap long ol i ken kisim sem long nem bilong Jisas.42 Na long olgeta de, ol i no lusim pasin bilong skulim ol manmeri na autim gutnius long Krais, em Jisas. Ol i mekim olsem long tempel na long olgeta wan wan haus.


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Ripablik bilong Aialan
Republik long Aialan (Tok Aialan: Poblacht na hÉireann, Tok Inglis: Republic of Ireland) em i wanpela kantri long ailan Aialan. Kapitol na taun bikpela tumas bilong em i Dublin. Em i gat tupela ofisel tokples: Tok Aialan na Tok Inglis.
Republik long Aialan i kisim independens long yia 1919. Republik long Aialan emi memba bilong Yunien bilong Yurop.
Em i gat 4 milien manmeri.
(Dispela pes Ripablik bilong Aialan em i liklik tumas. Yu inap raitim moa sapos yu laik halivim Wikipedia. Hau?)