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CHAPTER 89
Jesus Teach Long Perea Taem Hem Gogo for Judea
HEM BARAVA NOGUD SAMTING FOR MEKEM NARAWAN LUSIM FAITH
FORGIVE AND GAREM FAITH
For longtaem lelebet, Jesus hem stap long area “long narasaed long Jordan River” wea olketa kolem Perea. (John 10:40) Distaem hem redi for gogo for Jerusalem.
Olketa disaepol and “staka pipol” nao gogo witim Jesus. Samfala long olketa hia hem olketa man wea tekem tax and pipol wea sin tu. (Luke 14:25; 15:1) Olketa Pharisee and olketa man wea teachim law wea barava les long toktok bilong Jesus and wanem hem duim, olketa tu stap. From olketa herem olketa tokpiksa bilong Jesus abaotem sheepsheep wea lus, son wea lus, and datfala rich man and Lazarus, datwan shud mekem olketa for tingting.—Luke 15:2; 16:14.
Distaem Jesus story witim olketa disaepol bilong hem. Maet hem tingim yet toktok bilong olketa wea againstim hem and les long hem dastawe hem storyim moa samfala samting wea hem teachim finis long Galilee.
Olsem example, Jesus hem sei: “Pipol bae mekem olketa narawan for lusim faith bilong olketa. Hem mas olsem nao, bat barava nogud samting nao bae kasem man wea duim olsem long narawan! . . . Lukluk gud long iufala seleva. Sapos brata bilong iu hem sin againstim iu, stretem hem. Sapos hem sorre long wanem hem duim, forgivim hem. Nomata hem sin againstim iu sevenfala taem insaed wanfala day, and hem kam bak long iu sevenfala taem and hem sei, ‘Mi sorre nao,’ iu mas forgivim hem.” (Luke 17:1-4) Maet datwan mekem Peter tingim moa kwestin bilong hem abaotem haomas taem hem mas forgivim narawan.—Matthew 18:21.
Waswe, bae olketa disaepol duim samting wea Jesus talem? Taem olketa sei long Jesus, “Strongim go moa faith bilong mifala,” hem sei long olketa: “Nomata sapos faith bilong iufala hem smol olsem wanfala seed bilong mustard tree nomoa, iufala bae sei long disfala mulberry tree, ‘Pullim iuseleva aot from graon, and go plantim iuseleva long sea!’ and bae hem obeyim iufala nao ia.” (Luke 17:5, 6) So nomata man garem smolfala faith hem savve duim olketa big samting.
Then Jesus teachim why man mas hambol and garem stretfala tingting abaotem hemseleva. Hem sei long olketa aposol: “Sapos wakaman bilong eniwan long iufala hem kasem bak haos bihaen hem houm garden or lukaftarem olketa sheepsheep, waswe, bae iu sei long hem, ‘Kam sidaon long hia and kaikai’? Nomoa ia, bae iufala sei long hem, ‘Iu redyim kaikai bilong mi firstaem. Then werem kaleko wea fitim and tekem kam kaikai hia long mi. Bihaen mi kaikai and drink finis, then iu savve kaikai and drink.’ Samting wea wakaman hia hem duim hem waka bilong hem nomoa ia, so boss bilong hem bae no praisem hem for datwan. Iufala tu olsem. Bihaen iufala duim finis waka bilong iufala, iufala mas sei, ‘Mifala olketa wakaman nomoa wea no fit for kasem praise. Mifala duim nomoa olketa samting wea mifala mas duim.’”—Luke 17:7-10.
Iumi shud luksavve worship bilong God nao mas first samting long laef bilong iumi. And tu, iumi mas tinghae long privilege wea iumi garem for worshipim God insaed famili bilong hem.
No longtaem bihaen diswan, tufala sista bilong Lazarus, Mary and Martha wea stap long Bethany long Judea, sendem message long Jesus. Tufala sei: “Lord, gudfala fren bilong iu hem sik.”—John 11:1-3.
Nomata Jesus sorre taem hem herem fren bilong hem Lazarus hem sik big, hem sei: “Why hem kasem disfala sik nao hem no for hem dae, bat hem for mekhae long God and Son bilong God tu.” Jesus weit for tufala day moa then hem sei long olketa disaepol: “Iumi go bak moa long Judea.” Olketa sei long hem: “Teacher, no longtaem go nomoa olketa long Judea laek sutim iu dae long ston. So hao nao iu laek go bak moa long there?”—John 11:4, 7, 8.
Jesus sei: “Twelvfala hour nao hem daylaet, iaman? Taem man wakabaot long daytaem, bae hem no bangam eni samting bikos long laet wea shaen kam for pipol. Bat sapos man hem wakabaot long naet, bae hem bangam samting, bikos hem no garem laet.” (John 11:9, 10) Luk olsem Jesus talem diswan bikos taem wea God markem for hem duim ministry bilong hem no finis yet. Go kasem datfala taem, Jesus mas iusim gud lelebet taem wea stap.
Jesus sei moa: “Fren bilong iumi Lazarus hem sleep nao, bat bae mi go for wekapem hem.” Luk olsem olketa disaepol tingse Lazarus hem rest nomoa so olketa sei: “Lord, sapos hem sleep, bae hem gud bak moa ia.” So Jesus tok stret long olketa: “Lazarus hem dae nao . . . Iumi go long hem distaem.”—John 11:11-15.
Thomas luksavve sapos Jesus go long Judea, maet olketa killim hem dae, bat hem no laekem Jesus for go seleva so hem sei long olketa nara disaepol: “Iumi go tu mekem iumi dae witim hem.”—John 11:16.


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CHAPTER FOTIN
Hao for Garem Hapi Famili
Hao nao man savve kamap gudfala hasband?
Hao nao woman savve kamap gudfala waef?
Hao nao iu savve kamap gudfala mami or dadi?
Hao nao olketa pikinini savve help for mekem famili hapi?
1. Wanem nao main samting wea bae mekem famili hapi?
JEHOVAH GOD laekem famili bilong iu for hapi. Word bilong hem, Bible, givim instruction abaotem responsibility wea God markem for each member bilong famili. Taem olketa famili member duim responsibility bilong olketa long wei wea followim kaonsel bilong God, gud samting nao kamaot from datwan. Jesus hem sei: “Hapi nao olketa wea herem word bilong God and followim!”
2. For mekem famili hapi, iumi mas luksavve long wanem samting?
2 For garem hapi famili evriwan mas luksavve hao Jehovah nao startim famili arrangement. Jesus kolem Jehovah, ‘Dadi bilong iumi.’ (Matthew 6:9) From God startim famili arrangement hem barava savve long wanem nao mekem famili hem hapi. (Ephesians 3:
GOD STARTIM FAMILI ARRANGEMENT
3. Wanem nao Bible hem sei abaotem start bilong famili arrangement, and hao nao iumi savve samting hem talem hem tru?
3 Jehovah creatim first man and woman, Adam and Eve, and mekem tufala kamap hasband and waef. Hem putim olketa long datfala Paradaes long Eden and talem olketa for garem olketa pikinini. Jehovah hem sei: “Garem plande pikinini and fulimap earth.” (Genesis 1:
4. (a) Hao nao each member bilong famili savve help for mekem famili hapi? (b) Why nao wei for studyim laef bilong Jesus savve barava help for mekem famili hapi?
4 Each member bilong famili savve help for mekem famili hapi taem olketa followim example bilong God for showimaot love. (Ephesians 5:
EXAMPLE FOR OLKETA HASBAND
5, 6. (a) Hao nao wei wea Jesus deal witim kongregeson hem gudfala example for olketa hasband followim? (b) Wanem nao iumi mas duim for kasem forgiveness for olketa sin?
5 Bible talem hao olketa hasband shud deal witim waef long sem wei wea Jesus deal witim olketa disaepol bilong hem. Tingim disfala kaonsel from Bible: “Olketa hasband, gohed for lovem waef bilong iufala, olsem Christ tu hem lovem kongregeson and givim laef bilong hem for datwan . . . Long disfala wei olketa hasband mas lovem waef bilong olketa olsem olketa seleva. Man wea lovem waef bilong hem lovem hemseleva, from no eni man heitim body bilong hemseleva; bat hem feedim and lukaftarem, olsem Christ hem duim long kongregeson.”
6 Love bilong Jesus for kongregeson hem perfect example for olketa hasband followim. Jesus “lovem olketa go kasem end” long wei wea hem sakrifaesim laef bilong hem for olketa, nomata olketa no perfect. (John 13:1; 15:13) Olsem tu, Bible barava encouragem olketa hasband for “gohed for lovem waef bilong [olketa] and no kros tumas long olketa.” (Colossians 3:
7. Wanem nao Jesus luksavve long hem, wea datwan showimaot wanem example for olketa hasband?
7 Olketa hasband shud tingim tu hao Jesus evritaem tingim and luksavve long olketa disaepol bilong hem. Hem luksavve long wanem olketa no savve duim and long physical need bilong olketa. Olsem example, long wanfala taem wea olketa taed, hem sei: “Kam, iufala seleva nomoa, iumi go long wanfala kwaet ples and rest lelebet.” (Mark 6:
8. (a) Long wanem wei nao hasband “wea lovem waef” hem “lovem hemseleva”? (b) Long wanem wei nao hasband and waef olsem wanfala body nomoa?
8 Bible hem sei hasband “wea lovem waef bilong hem, hem lovem hemseleva.” Olsem Jesus hem talem, diswan hem bikos bihaen tufala marit olketa “no tufala body, bat wanfala body nomoa.” (Matthew 19:6) So olketa mas no duim sex witim difren man. (Proverbs 5:15-21; Hebrews 13:4) Olketa savve faithful long each other sapos olketa tingim need bilong each other, no need bilong olketa seleva. (1 Corinthians 7:
9. Philippians 1:8 storyim wanem fasin bilong Jesus, and why nao olketa hasband shud showimaot datfala fasin long waef bilong olketa?
9 Aposol Paul storyim ‘feeling and love wea Christ Jesus hem garem.’ (Philippians 1:8) Love bilong Jesus hem samting wea strongim olketa narawan, and olketa woman wea kamap disaepol bilong hem barava tinghae long datwan. (John 20:
EXAMPLE FOR OLKETA WAEF
10. Long wanem wei nao Jesus showimaot example for olketa waef?
10 Famili hem needim wanfala hed for mekem evri samting gohed gud. Nomata Jesus tu bat garem wanfala hed wea hem stap anda long hem. “God hem hed bilong Christ,” and “man hem hed bilong woman.” (1 Corinthians 11:3) Wei wea Jesus stap anda long God hem wanfala gud example, bikos iumi evriwan mas stap anda long samwan wea hem hed bilong iumi.
11. Hao nao waef shud ting long hasband bilong hem, and hao nao fasin bilong hem savve affectim hasband?
11 Olketa man savve isi tumas for duim olketa mistek and olketa hard for kamap hed wea perfect. So, wanem nao waef shud duim? Hem shud no tok daonem samting wea hasband duim or trae for bossim hem and famili. Waef shud no forgetim hao God hem barava tinghae long kwaet fasin and hambol fasin. (1 Peter 3:4) Taem hem showimaot olketa fasin olsem, bae hem moa isi for hem stap anda long hasband long wei wea God markem, nomata long olketa taem wea datwan hem no isi tu. And tu, Bible hem sei: “Waef mas garem bigfala respect for hasband bilong hem.” (Ephesians 5:
12. Why nao hem no rong for waef savve talem tingting bilong hem long wei wea showimaot respect?
12 Nomata sapos hasband bilong hem worshipim God or nomoa, waef savve talem tingting bilong hem long wei wea tingim feeling bilong hasband and showimaot respect long hem. Maet tingting bilong waef nao stret, and full famili bae kasem gud samting sapos hasband lisin long samting wea waef talem. Wantaem, Sarah talem wanfala idea long Abraham abaotem hao for stretem problem wea kamap insaed famili bilong tufala, and nomata Abraham no agree witim samting wea Sarah talem, God sei olsem long hem: “Lisin long voice bilong hem.” (Genesis 21:
13. (a) Wanem nao Titus 2:
13 Waef savve fulfillim responsibility bilong hem for kea for famili long plande difren wei. Olsem example, Bible showimaot hao olketa woman ‘mas lovem hasband bilong olketa, lovem pikinini bilong olketa, garem stretfala tingting, klin long fasin, duim waka long haos, gudfala, and stap anda long hasband bilong olketa.’ (Titus 2:
PERFECT EXAMPLE FOR PARENTS
14. Hao nao Jesus deal witim olketa pikinini, and wanem nao olketa pikinini needim from parents?
14 Jesus showimaot perfect example for parents long wei wea hem deal witim olketa pikinini. Taem olketa narawan trae stopem olketa pikinini for kam long Jesus, hem sei: “Letem olketa smol pikinini kam long mi; no trae for stopem olketa.” Bible talem hao “hem holem olketa pikinini hia insaed arm bilong hem and start for blessim olketa, long wei for putim hand bilong hem long olketa.” (Mark 10:13-
15. Wanem nao parents savve duim for protectim olketa pikinini?
15 World hem barava kamap moa wicked. From diswan, parents mas protectim olketa pikinini from pipol wea trae for spoelem olketa saed long sex. Tingim wei wea Jesus protectim olketa disaepol bilong hem, wea hem kolem olketa, “olketa smol pikinini.” Taem olketa soldia kam for tekem Jesus bikos hem klosap taem for hem dae, hem mekem arrangement for olketa disaepol savve ranawe. (John 13:33; 18:
16. Wanem nao parents savve lanem from wei wea Jesus deal witim olketa wik point bilong olketa disaepol?
16 Long naet bifor Jesus hem dae, olketa disaepol bilong hem raoa abaotem hu nao hem nambawan. Winim wei for kros long olketa, Jesus gohed for showimaot love taem hem trae for helpem olketa thru long samting hem talem and example bilong hem. (Luke 22:24-
EXAMPLE FOR OLKETA PIKININI
17. Long olketa wanem wei nao Jesus showimaot perfect example for olketa pikinini?
17 Waswe, olketa pikinini savve lane from Jesus tu? Ia! Example bilong Jesus taem hem young showimaot nao wei wea olketa pikinini shud obeyim parents bilong olketa. Jesus hem sei: “Mi talemaot nomoa olketa samting wea Father hem teachim long mi.” Then hem sei: “Mi evritaem duim olketa samting wea mekem hem hapi.” (John 8:
18. Why nao Jesus hem evritaem obeyim Dadi bilong hem long heven, and hu nao savve hapi taem olketa pikinini obeyim parents bilong olketa?
18 Waswe, olketa pikinini savve lukim samfala wei wea olketa savve kamap moabeta long hao olketa followim example bilong Jesus, wea datwan bae mekem parents bilong olketa hapi? Hem tru, samfala taem olketa pikinini savve faendem hem hard lelebet for obeyim parents, bat hem nao wanem God laekem olketa pikinini for duim. (Proverbs 1:8; 6:
19. (a) Long wanem wei nao Satan hem testim olketa pikinini? (b) Sapos pikinini duim nogud samting, hao nao datwan savve affectim parents bilong hem?
19 Devil hem testim Jesus, and iumi savve sure hem bae trae for switim olketa young wan for duim samting wea rong tu. (Matthew 4:
MAIN SAMTING WEA MEKEM FAMILI HAPI
20. For mekem famili hapi, wanem nao each member bilong famili mas duim?
20 Hem moa isi for deal witim olketa problem long famili sapos iumi followim kaonsel insaed long Bible. Tru nao, wei for duim datwan hem main samting wea bae mekem famili hapi. So olketa hasband, lovem waef bilong iu, and deal witim hem long sem wei wea Jesus deal witim kongregeson. Olketa waef, stap anda long hasband bilong iu and followim example bilong datfala gud waef wea Proverbs 31:10-
21. Olketa wanem nambawan samting bae kamap long future, and hao nao iumi savve garem hapi famili distaem?
21 Tru nao, Bible garem staka gudfala kaonsel and instruction for help mekem famili hem hapi. And tu, hem teachim iumi abaotem niu world bilong God and wanfala paradaes long earth wea bae fulap witim pipol wea worshipim Jehovah. (Revelation 21:
^ par. 15 Iu savve kasem help for protectim pikinini long chapter 32 bilong buk Lane From Datfala Nambawan Teacher, wea Olketa Jehovah’s Witness pablisim.

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Niufala nasonal fonbuk i kamaot 223 pej everiwan.
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‘Vanuatu Meteorological Service’ depatmen blong kavman i rere finis blong jenisim saeklon traking map blong Vanuatu blong mekem i kam moa gud bitim blong fastaem.
Naoia oli stap mekem ol konsaltesen finis raon long Vanuatu blong karem tingting blong pipol …
Vanuatu Red Cross hemi stap karem aot ol awareness lo ol community raon long Vanuatu how blo avoidem blo kam wan victim blo wan flooding, Red Cross hemi respond plante lo ol communities we flooding hemi affectem olgeta, setting up …


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Waswe, iu laek for readim disfala article long %% languis?
Online Bible | NIU WORLD BIBLE
Waswe, iu laek for readim disfala article long %% languis?
1 Corinth 15:1-58
15 Olketa brata, mi laek storyim moa long iufala datfala gud nius wea iufala acceptim finis and wea iufala gohed for biliv strong long hem.2 Sapos iufala gohed for biliv strong long datfala gud nius wea mi storyim long iufala, iufala sev nao. Bat sapos nomoa, hem iusles for iufala biliv.3 Barava important samting wea mi lanem, hem nao mi teachim long iufala, and datwan hem olsem: Olketa Holy Raeting sei Christ hem dae for olketa sin bilong iumi.4 Olketa berem hem, and olketa Holy Raeting sei hem laef bak long mek-thri day.5 Ceʹphas lukim hem, then twelvfala aposol lukim hem tu.6 Wanfala taem bihaen datwan, winim 500 brata nao lukim hem. Staka long olketa stap yet witim iumi distaem, bat samfala dae finis.*7 Bihaen datwan, James lukim hem, then evri aposol lukim hem tu.8 Bat mi, wea olsem pikinini wea born early, mi nao last man wea lukim hem.9 Olketa nara aposol winim mi, and hem no fitim for olketa kolem mi wanfala aposol, bikos mi spoelem olketa long kongregeson bilong God.10 Bat from God hem kaen long mi nao mi duim disfala waka. Nomata mi waka hard winim olketa nara aposol and gud samting kamaot from wei wea hem kaen long mi, datwan hem no bikos long mi, bat hem bikos God hem kaen long mi.11 Nomata mi or olketa nara aposol nao preach, mifala talemaot sem message nomoa and iufala bilivim datfala message.12 Sapos iumi talemaot Christ hem laef bak, why nao samfala long iufala sei olketa wea dae finis bae no laef bak?13 Sapos olketa wea dae finis no savve laef bak, Christ hem no laef bak tu.14 Bat sapos Christ hem no laef bak, waka bilong iumi for preach hem iusles, and faith bilong iumi hem iusles tu.15 And tu, sapos olketa wea dae finis bae no laef bak, God no mekem Christ laef bak tu, wea minim iumi laea abaotem God taem iumi sei hem mekem Christ laef bak.16 Sapos olketa wea dae finis no savve laef bak, datwan minim Christ hem no laef bak tu.17 And tu, sapos Christ hem no laef bak, faith bilong iufala hem iusles, and iufala no kasem forgiveness for olketa sin bilong iufala.18 Diswan hem minim olketa wea dae from olketa garem faith long Christ olketa finis for olowe tu.19 Sapos hope bilong iumi long Christ hem for laef wea iumi garem distaem nomoa, sorre tumas long iumi nao.20 Bat iumi savve Christ hem laef bak finis. Hem first wan* for laef bak.21 Pipol dae bikos long wanfala man nomoa, and pipol laef bak tu bikos long wanfala man.22 Evriwan dae bikos long Adam, and tu, evriwan bae laef bak bikos long Christ.23 Bat diswan hem followim order: First wan wea laef bak hem Christ, then long taem wea Christ hem stap, olketa bilong hem bae laef bak tu.24 Then long end, hem bae givim datfala Kingdom go long God, wea hem nao God bilong hem and Dadi bilong hem. Diswan bae kamap bihaen hem finisim evri gavman and olketa wea garem paoa.25 Hem mas rul olsem king go kasem taem wea God hem winim evri enemy bilong hem.26 Dae nao hem lastfala enemy wea bae hem finisim.27 God putim “evri samting anda long paoa bilong Christ.” Bat samting wea hem klia nao, God, wea hem putim evri samting anda long paoa bilong Christ, no stap anda long paoa bilong hem, nomata datfala toktok hem sei, ‘evri samting stap anda long paoa bilong Christ.’28 Bat bihaen God hem putim evri samting anda long paoa bilong Son bilong hem, then Son hia bae putim hemseleva anda long paoa bilong God, wea hem nao putim evri samting anda long paoa bilong Son. Diswan hem for God nomoa rul ovarem evriwan.29 Sapos olketa wea dae finis bae no laef bak, wanem nao bae happen long olketa wea baptaes for dae? Why nao olketa gohed for baptaes olsem?30 Why nao iumi willing for stap long danger evritaem?31 Olketa brata, iufala bilivim mi taem mi sei mi praod long iufala olketa disaepol bilong Lord bilong iumi Christ Jesus. Dastawe, fitim iufala for bilivim mi tu taem mi sei evriday mi klosap dae bikos long olketa samting wea kasem mi.32 Sapos mi faet witim olketa wild animal long Ephʹe·sus olsem olketa nara man duim, wanem gud samting nao mi kasem from datwan? Sapos olketa wea dae finis bae no laef bak, “iumi kaikai and drink nomoa bikos tumoro bae iumi dae.”33 No letem eniwan laea long iufala. Sapos man hem fren witim pipol wea wei bilong olketa hem nogud, olketa bae spoelem gudfala wei bilong hem.34 Garem gudfala tingting and duim samting wea stret and no gohed for duim sin. Samfala long iufala nating savve long tru samting abaotem God. Mi story olsem long iufala for mekem iufala shame.35 Bat bae samwan ask olsem: “Hao nao olketa wea dae bae laef bak moa? Wanem kaen body nao bae olketa garem?”36 Tingting bilong iu hem no stret ia! Seed wea iu plantim hem mas dae firstaem bifor hem savve grow.*37 Iu no plantim samting wea grow finis, bat iu plantim wanfala seed nomoa, wea maet hem seed bilong wheat or eni nara seed.38 Bat God nao mekem olketa seed grow, and taem olketa grow, olketa no semsem.39 Body bilong olketa man and animal no semsem. Body bilong man hem difren, body bilong buluka hem difren, body bilong bird hem difren, and body bilong fish hem difren tu.40 Body bilong olketa long heven hem difren and body bilong olketa long earth hem difren. Hao olketa body long heven hem luk naes hem difren from hao olketa body long earth hem luk naes tu.41 Hao sun hem luk naes hem difren from hao moon hem luk naes and hao olketa star luk naes hem difren tu. Hao evri star olketa luk naes hem no semsem.42 Olketa wea laef bak bae olsem tu. Body wea dae hem savve rotten, bat body wea laef bak hem no savve rotten.43 Body wea dae hem luk nogud long pipol bat body wea laef bak hem kasem glory. Body wea dae hem wik bat body wea laef bak hem strong.44 Body wea dae hem bilong man, bat body wea laef bak hem bilong spirit. Sapos body bilong man hem stap, body bilong spirit hem stap tu.45 Olsem olketa Holy Raeting talem finis: “Firstfala man Adam hem kamap soul* wea laef.” Lastfala Adam hem kamap wanfala spirit* wea givim laef.46 Nomata olsem, firstfala body hem bilong man. Bihaen, hem body bilong spirit nao.47 Firstfala man hem bilong earth and God wakem hem from graon. Mek-tu man hem bilong heven.48 Olketa wea God wakem from graon olketa olsem datfala first man wea hem wakem from graon. Olketa long heven olketa olsem datfala man wea go long heven.49 Iumi semsem olsem disfala man wea God wakem from graon, so bae iumi semsem olsem datfala man wea go long heven tu.50 Olketa brata, mi talem iufala, body bilong man no savve kasem Kingdom bilong God and body wea savve rotten hem hard for kasem wei for no rotten.51 Mi laek talem wanfala holy secret long iufala: No evriwan long iumi wea dae bae gohed for stap olsem, bat iumi evriwan bae change52 kwiktaem nomoa, olsem taem eye hem sat and open moa. Diswan bae happen long taem wea datfala last trumpet* hem krae. Taem datfala trumpet hem krae and olketa wea dae finis laef bak, bae olketa garem body wea no savve rotten and iumi bae change.53 Body wea savve rotten hem change go long body wea no savve rotten, and body wea savve dae hem change go long body wea no savve dae.54 Bat taem body wea savve rotten hem change go long body wea no savve rotten and body wea savve dae hem change go long body wea no savve dae, bae iumi lukim disfala toktok long olketa Holy Raeting hem kamap tru. Hem sei: “Dae hem finis for olowe nao.”55 “Dae, iu lus nao bikos paoa bilong iu for mekem pipol safa hem finis!”56 Paoa wea mekem pipol dae hem sin, and datfala Law nao hem givim paoa long sin.57 Iumi thankiu long God wea hem mekem iumi win bikos long Lord bilong iumi Jesus Christ!58 So iufala olketa brata wea mi lovem, iufala mas faithful and gohed strong. Evritaem busy long waka bilong Lord from iufala savve iufala no waka hard nating taem iufala duim waka bilong Lord.


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Waswe, Iu Trufala Fren Nomata Taem Hem No Isi?
Gianni and Maurizio tufala gud fren for samting olsem 50 year. Bat wantaem wanfala samting hem happen wea klosap spoelem wei wea tufala fren gud. Maurizio sei: “Taem samfala hard samting kamap long laef bilong mi, mi mekem samfala big mistek wea affectim wei wea mitufala fren.” Gianni sei: “Maurizio nao hem studyim Bible witim mi. Mi savve go long hem for kasem advaes. So mi barava seke long samting wea hem duim. Mi feel nogud tumas bikos mi savve mi bae lusim gudfala fren bilong mi. Mi feel olsem mi no garem eni fren nao.”
HEM wanfala blessing for garem olketa gudfala fren, and iumi mas waka hard for keepim datfala wei for fren. Bat sapos samting hem happen wea bae spoelem datwan, wanem nao iumi savve duim? Iumi savve lanem staka samting from example bilong samfala long Bible wea fren gud tugeta and then samting hem happen wea affectim datwan.
TAEM WANFALA FREN DUIM MISTEK
King David hem garem olketa gudfala fren. Wanfala nao hem Jonathan. (1 Sam. 18:1) Bat David garem olketa nara fren tu, wea wanfala hem profet Nathan. Bible no storyim wanem taem nao tufala start for fren. Wanfala taem, David storyim long Nathan wanfala samting wea important long hem. David talem Nathan hem laekem tumas for wakem wanfala haos for Jehovah. Masbi David hem tingim Nathan hem gudfala fren bilong hem, wea garem spirit bilong Jehovah, dastawe hem laek for herem tingting bilong hem.—2 Sam. 7:2, 3.
Bat wanfala samting hem happen wea savve spoelem wei wea tufala fren gud. King David hem durong witim Bath-sheba, and bihaen hem mekem arrangement for olketa killim dae Uriah, hasband bilong Bath-sheba. (2 Sam. 11:2-21) For staka year, David hem faithful long Jehovah and hem duim stret samting. Bat then hem duim disfala barava nogud sin! Wanem nao mekem gudfala king hia duim nogud samting olsem? Waswe, hem no luksavve samting wea hem duim hem barava rong? Waswe, hem tingse hem savve haedem datwan from God?
Wanem nao bae Nathan duim? Waswe, bae hem stap kwaet nomoa and leavim narawan nao for go story witim David abaotem datwan? Pipol savve samting wea David duim for killim dae Uriah. Sapos Nathan go for story witim David maet datwan bae spoelem wei wea tufala fren. Maet datwan putim laef bilong Nathan long danger tu, bikos David hem just killim dae Uriah, wea hem nating duim eni rong samting.
Bat Nathan hem man wea God iusim for toktok for Hem. Nathan savve sapos hem no go story witim David, datwan bae pokem konsens bilong hem, and bae hem spoelem wei wea tufala fren. Fren bilong hem David hem duim samting wea Jehovah no hapi long hem. King David barava needim samwan for helpem hem for fren bak witim Jehovah. Tru nao, David needim wanfala tru fren for helpem hem, and Nathan nao datfala tru fren. Hem iusim wanfala tokpiksa wea kasem heart bilong David wea hem shepherd bifor. Nathan storyim message bilong God long wei wea helpem David for luksavve samting wea hem duim hem barava rong, and datwan mekem David for repent.—2 Sam. 12:1-14.
Wanem nao bae iu duim sapos fren bilong iu hem duim wanfala mistek or bigfala sin? Maet iu tingse sapos iu go storyim datfala rong long hem, datwan bae spoelem wei wea iutufala fren. Or maet iu tingse sapos iu storyim long olketa elder wanem hem duim datwan bae affectim tu wei wea iutufala fren. Sapos datwan kasem iu, wanem nao bae iu duim?
Gianni, wea iumi storyim finis, hem sei: “Mi luksavve masbi wanfala samting hem happen. Maurizio no feel free for story witim mi olsem bifor. Nomata hem no isi, mi disaed for go story witim hem abaotem datwan. Mi ting olsem: ‘Hem savve wanem hem duim hem no stret so wanem nao bae mi talem long hem? Maet bae hem barava kros long mi!’ Bat taem mi tingim evri samting wea mitufala studyim long Bible, datwan helpem mi for no hol bak for go story long hem. Maurizio tu duim sem samting taem mi needim help. Mi no laek spoelem wei wea mitufala fren gud, bat mi laek for helpem hem bikos mi lovem hem.”
Maurizio sei: “Gianni hem barava laek for helpem mi, and hem duim stret samting. Mi no savve blamem hem or Jehovah for olketa nogud samting wea kamaot from wanem mi duim. So mi acceptim discipline wea mi kasem, and gogo mi kamap strong moa long spiritual wei.”
TAEM FREN KASEM HARD TAEM
David garem olketa narafala fren tu wea faithful long hem taem hem kasem olketa hard taem. Wanfala hem Hushai, wea Bible sei hem “fren bilong David.” (2 Sam. 16:16; 1 Chron. 27:33) Maet hem wakaman bilong King David and gudfala fren bilong hem, wea samfala taem duim spesol waka for king.
Taem Absalom, son bilong David hem laek for aotem hem for no king, staka Israelite saedem Absalom, bat Hushai no duim datwan. Taem David hem ranawe, Hushai go lukim hem. David barava feel nogud bikos son bilong hemseleva and samfala wea hem trustim nao duim olsem long hem. Bat Hushai hem gohed faithful long David, and hem willing for putim laef bilong hem long danger and duim wanfala samting for spoelem nogud plan bilong Absalom. Hushai no duim datwan from hem wanfala wakaman bilong king, bat hem duim datwan bikos hem gudfala fren bilong David.—2 Sam. 15:13-17, 32-37; 16:15–17:16.
Iumi hapi for lukim olketa brata and sista distaem garem wan mind and sapotim each other bikos olketa lovem each other, and no bikos long waka or responsibility wea narawan garem insaed kongregeson. Samting wea olketa duim showimaot olketa garem disfala tingting: “Mi fren bilong iu bikos mi lovem iu, and no bikos hem samting wea mi mas duim nomoa.”
Datwan nao samting wea happen long wanfala brata wea nem bilong hem Federico. Gudfala fren bilong hem Antonio helpem hem taem hem kasem problem. Federico sei: “Taem Antonio muv kam long kongregeson bilong mifala, mitufala kamap gud fren. Mitufala evriwan ministerial servant and mitufala hapi for waka tugeta. No longtaem bihaen, hem kamap wanfala elder. Hem fren bilong mi, and mi tinghae long gudfala example bilong hem.” Then Federico duim wanfala samting wea no stret. Hem kwiktaem askem olketa elder for helpem hem, bat hem lusim privilege bilong hem for pioneer and ministerial servant. Wanem nao Antonio duim?
Federico sei: “Mi luksavve Antonio minim feeling bilong mi. Hem traem best for encouragem mi. Hem no lusim mi and hem barava laek helpem mi for fren bak witim Jehovah. Hem encouragem mi for gohed strong long spiritual wei and for no givap.” Antonio sei: “Mi spendem staka taem witim Federico. Mi laekem for hem no hol bak for story long mi abaotem eni samting, nomata feeling bilong hem tu.” Gogo, Federico kamap strong moa long spiritual wei, and hem pioneer and ministerial servant moa. Antonio sei: “Nomata distaem mitufala long olketa difren kongregeson, mitufala barava fren gud winim bifor.”
TAEM FREN BILONG IU MEKEM IU FEEL NOGUD
Hao nao bae iu feel sapos wanfala gud fren bilong iu no sapotim iu taem iu barava needim datwan? Datwan savve mekem iu feel nogud tumas. Waswe, bae iu willing for forgivim hem? Waswe, bae iu laek gohed fren gud witim hem?
Tingim samting wea happen long Jesus long olketa day bifor hem dae. Hem spendem staka taem witim olketa faithful aposol bilong hem, and olketa fren gud tumas. Jesus sei olketa aposol “olketa fren” bilong hem. (John 15:15) Bat, wanem nao happen taem olketa kam arrestim Jesus? Evri aposol ranawe. Peter talem front long evriwan hem bae nating lusim Jesus, bat long datfala sem naet, Peter sei hem no savve long Jesus!—Matt. 26:31-33, 56, 69-75.
Jesus savve bae hemseleva nao mas deal witim test wea hem kasem bifor hem dae. Nomata olsem, hem fit for feel nogud long samting wea olketa disaepol bilong hem duim. Bat hao hem story long olketa disaepol tu-thri day bihaen hem laef bak showimaot hem no feel nogud, kros, or feel sorre long samting wea happen. Jesus no storyim olketa wik point bilong olketa disaepol bilong hem, and samting wea olketa duim long naet wea olketa soldia arrestim hem.
Bat Jesus comfortim Peter and olketa nara aposol. Hem showimaot hem trustim olketa taem hem givim instruction long olketa for duim bigfala waka for teachim pipol evriwea long world. Jesus still tingim olketa aposol olketa fren bilong hem. Olketa no forgetim love wea hem showimaot for olketa. Olketa traem best for no lusim Jesus moa. Tru nao, olketa barava duim waka wea hem askem olketa for duim.—Acts 1:8; Col. 1:23.
Wanfala sista wea nem bilong hem Elvira, tingim wanfala taem wea hem mekem fren bilong hem, Giuliana, barava feel nogud. Elvira sei: “Taem hem talem mi hem feel nogud long samting wea mi duim, mi sorre tumas. Hem barava fitim for hem kros long mi. Bat samting wea mi tinghae tumas long hem nao Giuliana wari abaotem mi, and samting wea bae kamaot from wanem mi duim. Mi tinghae long wei wea hem no tingim nogud samting wea mi duim long hem, bat hem tingim nogud samting wea bae kasem mi. Mi thankiu tumas long Jehovah for garem wanfala fren wea tingim mi firstaem winim feeling bilong hemseleva.”
So, wanem nao wanfala gudfala fren bae duim taem wanfala samting hem happen wea maet spoelem wei wea tufala fren gud? Wanfala gud fren bae hem kaen and no hol bak for story witim fren bilong hem. Fren olsem bae followim example bilong Nathan and Hushai, wea tufala faithful long David nomata long olketa taem wea hem no isi. And tu, bae hem followim example bilong Jesus, wea willing for forgivim olketa aposol. Waswe, iu wanfala tru fren olsem?


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Oli mekim despla toktok bihaen long ol niuspepal, redio na televisan blong Australia na ol narapla kantri iwok long tok olsem Manus na PNG ino safe long ol asylum seeka na refugees long en.
Long namba 31 dei blong despla mun Australia ibin pasin ditensan senta blong en long Lombrum na lusim 600 ol man istap iet long senta.
Taem Australia ibin pasim despla senta, oli bin stopim tu ol sevis olsem wara, kaikai, marasin na power igo long senta na nau ol despla pipal husat ino laik go long tripla narapla ples klostu long Lorengau taon iwok long bungim heve.
Ol despla pipal iwok long tok olsem oli no laik lusim senta long wonem oli wari nogut ol pipal blong Manus bai kamapim bagarap long ol, tasol chairman blong wanpla NGO grup em oli kolim Pacific islands charity, Gabriel Popat itok emi laik askim olsem sopos ol asylum seeka na refugees i tok Manus emi nogutpla ples, oraet blong wonem na oli bin lusim ol kantri blong ol na nau oli painim ol iet long Manus.
Ap aste, Supreme court ibin tok nolaik long askim blong lawyer blong ol refugees long gavman imas bringim bek wara, iletrisiti, kaikai na marasin igo long ol pipal long senta, na despla ibin mekim 38 ol asylum seeka na refugees long surik igo long ol haus klostu long Lorengau. Provinsal polis komanda long Manus David Yapu ibin tokim Pacific Beat olsem, emi ting planti moa man bai bihaenim ol despla 38 ol man pastem long weekend.
Despla ol kaen rabis toktok em ol midia blong ol narapla kantri iwok long mekim olsem Manus na PNG ino save long ol asylum seeka na refugees i mekim narapla lida blong Manus, olsem gavana blong Manus bipo, Michael Sapau i tokaut long bikpla wari blong en long mun igo pinis we emi askim strong ol gavman blong Australia na PNG long baem compensation igo long ol pipal blong Manus long kirapim despla wari blong ol asylum seeka na refugees.


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Solomon Ailans
Solomon Ailans i stap wanpla independan kantri wantaim planti ol ailan long Osenia i wanem i stap is long Papua Niugini na not-wes long Vanuatu na gat ples sais long 28'400 (twenti-et tausen na foa-handet) skwea kilomita. Kapitol blong em i na bikpela taun long ol i stap Honiara long Guadalcanal ailan.
Ol ailan i bin stapim long pipol ol tausen long yia. Long 1568, Spanish wokabautman, Álvaro de Mendaña, i bin nambawan European long painim em na kolim en Islas Salomón. Long 1893 Yunaitet Kingdom i mekim en blong em na teritori. Taim blong Wol Woa II Solomon Ailains i bin lukim long planti paitim namel Yunaitet Stets na Japan na bikpela pait i wokim long Guadalcanal.
Bikpela nem blong en i bin "The British Solomon Islands Protectorate", bihain em i tanim long 'Solomon Islands" tasol long 1975. Long 1976 Solomon Ailans inap lukautim blong en na independans i bin givim tupela yia bihain. Tete, Solomon Ailan i stap Constitutional Monarchy (Konstitusinal Monarki) i wantaim Kwin blong Solomon Ailans i stap Kwin Ilisabet II long Head of State (Het blong Stet). Long Praim Minista nau i stap Gordon Darcy Lilo.
Independans[senisim | edit source]
Long ol 1950 lokal kaunsil i bin mekim bihain Wol Woa II. na wanpla nupela konstitusen i bin mekim long 1970 na ol eleksan i wokim, tasol narapla konstitusen i bin mekim long 1974. Long 1973 ol wel prais i go antap na Briten i painim em hat tru long lukautim displa nupela koloni.
Bihain independans blong Papua Niugini long Ostrelia long 1975, Solomon Ailans i bin givim lukautim yet long 1976 na independans i bin givim long 7th Julai 1978. Nambawan Praim Minista oltaim i bin Sir Peter Kenilorea. Solomon Ailans i nogat lusim Royalti blong Ingland.
Long Septemba 2012, Duke na Duchess long Chambridge (Duk na Dases long Kaimbris) i go lukim ol ailan long makim namba 60 yia bihain Ilisabet i tanim long Kwin.
Demographics (Ol Namba Nabaut Planti Samting)[senisim | edit source]
Nabaut 555'000 (faiv-handet na fifti-faiv tausen) pipol i stapim long Solomon Ailans, long ol displa, nabaut 94.5% i stap Melanesian, 3% Polinesian, 1.2% Mikronesian na tupela narapla kain long en na nabaut 3'000 (tri-tausen) Chinese (pipol blong Saina).
Namba long lokal toktok blong Solomon Ailans i stap 74, long en 70 i stapim na tokim, na 4 i stap dai pinis, olsem tingim blong Ethnologue. Tok Inglis i stap tokples blong gavman, tasol nabaut 1-2% long pipol i tokim en. Lingua Franca (toktok i tokim long planti pipol, tasol nogat tokples blong gavman) i stap Pijin, wanem i stap klostu Tok Pisin.
Nabaut 10% long pipol blong Solomon Ailans i gat blonde (hapwait) gras blong het. Em i stap natif kain long samting na nogat bikos Europeans tasol bikos long samkain gene wanem i mekim displa kala gras.
Ol provins[senisim | edit source]
(1)Em i nogat kapitol blong em, tasol em i yusim Honiara wanem i stap kapitol blong Kapitol Teritori.
Ol referens[senisim | edit source]
- ↑ Department of Economic and Social Affairs Population Division (2009). "World Population Prospects, Table A.1" (PDF). United Nations. Retrieved on 2009-03-12.
- ↑ 2.0 2.1 2.2 2.3 Solomon Islands. International Monetary Fund. Retrieved on 2010-04-21.


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Bikpela Pasin Helpim i Opim Rot Bilong Kamap Fri
“Sin i no ken stap olsem bos bilong yupela, long wanem, . . . yupela i stap aninit long bikpela pasin helpim bilong God.”—ROM 6:14.
OL SINGSING: 46, 127 [13]
1, 2. Wai na ol Witnes Bilong Jehova i save stori planti long tok bilong Rom 5:12?
TINGIM olsem yu laik raitim lista bilong ol ves bilong Baibel em ol Witnes Bilong Jehova i save gut long en na ol i save yusim planti taim. Yu ting Rom 5:12 bai stap namba 1 long lista bilong yu? Ating planti taim yu kolim dispela tok: “Long rot bilong wanpela man tasol sin i kamap long graun. Na sin i bringim dai i kam. Na long dispela rot dai i painim olgeta manmeri, long wanem, olgeta i bin mekim sin.”
2 Dispela ves i stap planti taim long buk Tru Tru Baibel i Tok Wanem? Taim yu yusim dispela buk long stadi wantaim ol pikinini bilong yu na ol narapela, ating yu bai ritim Rom 5:12 taim yu stori long as na God i wokim dispela graun, pe bilong baim bek ol man, na samting i painim ol man i dai pinis—ol dispela tok i stap long sapta 3, 5, na 6. Tasol hamas taim yu save tingim tok bilong Rom 5:12 taim yu skelim i stap bilong yu long ai bilong Jehova, ol samting yu mekim, na laip bilong yu long bihain?
3. Yumi mas holim wanem stretpela tingting long sin?
3 Yumi olgeta i mas luksave olsem yumi sinman. Oltaim yumi save popaia. Tasol God i save olsem em i kisim graun na wokim yumi, olsem na em i redi long marimari long yumi. (Sng. 103:13, 14) Taim Jisas i skulim ol disaipel long pasin bilong beten, em i tokim ol long beten askim God olsem: “Fogivim ol sin bilong mipela.” (Luk 11: 2-4) Yumi no ken tingim yet ol popaia em God i fogivim pinis. Tasol yumi ken tingim tingim pasin bilong God long fogivim yumi, na dispela bai helpim yumi.
GOD I SOIM BIKPELA PASIN HELPIM NA FOGIVIM YUMI
4, 5. (a) Olsem wanem yumi inap kliagut long mining bilong tok i stap long Rom 5:12? (b) Long Rom 3:24, “bikpela pasin helpim” i makim wanem samting?
4 Yumi inap kisim save long sampela bikpela samting taim yumi skelim ol tok i stap long ol sapta klostu long tok bilong aposel Pol long Rom 5:12, na moa yet long sapta 6. Ol dispela tok bai helpim yumi long kliagut long pasin bilong Jehova long fogivim yumi. Long sapta 3, yumi ritim dispela tok: “Olgeta man i bin mekim sin . . . . God i kamapim bikpela pasin helpim long ol, na long wok bilong Krais Jisas long givim pe bilong baim bek man, God i kolim ol stretpela manmeri, na dispela i wanpela presen God i givim ol.” (Rom 3:23, 24) Pol i yusim tok Grik em ol i tanim olsem “bikpela pasin helpim.” Wanpela dikseneri i tok, dispela tok Grik i makim olsem wanpela man i “mekim wok bilong helpim narapela, na em i no tok o tingting olsem narapela i mas bekim gutpela pasin bilong em.” Yumi kisim nating bikpela helpim i kam long God, na tu, yumi no gutpela inap long kisim dispela helpim.
5 Saveman John Parkhurst i tok: “Taim ol i kolim [dispela tok Grik] bilong stori long God o Krais, planti taim ol i yusim dispela tok taim ol i stori long pasin bilong tupela long helpim ol narapela o mekim ol samting bilong helpim na kisim bek ol man.” Olsem na i stret long Nupela Taim Baibel i tanim dispela tok olsem “bikpela pasin helpim.” Orait, God i mekim wanem bilong kamapim klia dispela bikpela pasin helpim? Olsem wanem dispela pasin i helpim yu long bilip na wet long gutpela samting bai kamap bihain, na yu inap pas gut wantaim God? Yumi ken stori long ol dispela samting.
6. Olsem wanem bikpela pasin helpim bilong God inap helpim ol manmeri?
6 Adam em dispela “wanpela man” husat i mekim sin, na long rot bilong em “dai i painim olgeta manmeri.” Olsem na “rong bilong wanpela man i mekim na dai i stap olsem king.” Pol i tok moa olsem God i soim “bikpela pasin helpim . . . long rot bilong wanpela man, em Jisas Krais.” (Rom 5:12, 15, 17) Long dispela rot, olgeta lain manmeri inap kisim helpim. “Wanpela man [Jisas] i bin bihainim tok, na long dispela pasin planti manmeri i kamap stretpela manmeri.” Bikpela pasin helpim bilong God inap “kamapim laip oltaim long rot bilong Jisas Krais.”—Rom 5:19, 21.
7. Taim God i stretim rot bilong baim bek yumi, wai na yumi inap tok olsem God i soim bikpela pasin helpim long yumi?
7 Jehova i no gat wok long salim Pikinini bilong em i kam long graun long givim pe bilong baim bek yumi. Na tu, yumi ol sinman long graun i no mekim wanpela gutpela samting na bai i stret long God na Jisas i redim pe bilong baim bek yumi na lusim rong bilong yumi. Olsem na taim God i fogivim yumi na opim rot bilong yumi long kisim laip oltaim, dispela em pasin helpim we yumi no gutpela inap long kisim. Bikpela pasin helpim bilong God i olsem presen em i givim long yumi, olsem na yumi mas tingim tru dispela pasin na larim dispela i stiaim wokabaut bilong yumi long olgeta wan wan de.
PILIM TRU BIKPELA PASIN HELPIM BILONG GOD
8. Taim sampela manmeri i mekim rong, ol inap holim wanem tingting kranki?
8 Yumi ol tumbuna pikinini bilong Adam, olsem na yumi tu i gat sin na yumi save popaia na mekim ol pasin i no stret. Maski i olsem, i no stret long yumi holim tingting kranki long bikpela pasin helpim bilong God na ting olsem: ‘Mi no ken wari sapos mi mekim wanpela rong, o mi mekim pasin i stap olsem sin long ai bilong God. Jehova bai fogivim mi.’ Sori tru olsem sampela Kristen i holim dispela tingting kranki long haptaim we sampela aposel i stap laip yet. (Ritim Jut 4.) Ating yumi yet i no inap mekim dispela kain tok, tasol yumi inap holim dispela tingting o sampela inap kirapim yumi long kisim dispela tingting, na dispela tingting inap stap long yumi na kamap bikpela.
9, 10. Olsem wanem Pol na ol narapela Kristen i kamap fri long kalabus bilong sin na dai?
9 Pol i tok yumi no ken tingting olsem: ‘Em orait, God bai pilim tingting bilong mi. Em bai fogivim mi.’ Pol i tok olsem bikos “long pasin bilong mekim sin [ol Kristen i] stap olsem man i dai pinis.” (Ritim Rom 6:1, 2.) Taim ol dispela Kristen i stap laip yet long graun, wai na Pol i tok “long pasin bilong mekim sin [ol i] stap olsem man i dai pinis”?
10 God i yusim pe bilong baim bek man long helpim Pol na ol narapela Kristen long taim bilong Pol. Olsem na Jehova i fogivim sin bilong ol, anointim ol long holi spirit, na kolim ol olsem ol pikinini bilong em. Ol inap bilip long kisim laip long heven. Sapos ol i stap gut long God, ol bai kisim laip long heven na mekim wok king wantaim Krais. Tasol taim ol i stap laip yet long graun na mekim wok bilong God, Pol i tok “long pasin bilong mekim sin [ol i] stap olsem man i dai pinis.” Pol i stori long eksampel bilong Jisas—em i kam i stap olsem man long graun na em i dai, na em i kirap bek na kisim laip olsem spirit long heven na em i no inap i dai gen. Dai i no gat strong long daunim Jisas. Wankain samting i kamap long ol Kristen em God i anointim. “Long pasin bilong mekim sin [ol] i stap olsem man i dai pinis, tasol [ol] i stap laip bai [ol] i ken mekim laik bilong God long rot bilong Krais Jisas.” (Rom 6:9, 11) Ol i no bihainim wankain pasin olsem ol i mekim long bipo. Ol i no bihainim moa ol laik nogut bilong sin. I olsem ol i dai pinis long olpela pasin bilong ol.
11. Yumi ol lain i bilip long kisim laip oltaim long Paradais, olsem wanem na “long pasin bilong mekim sin yumi stap olsem man i dai pinis”?
11 Olsem wanem long yumi? Paslain long yumi kamap Kristen, yumi mekim ol rong na ating yumi no luksave olsem ol dispela pasin i no stret long ai bilong God. Yumi stap “olsem wokboi bilong ol pasin i no klin na pasin bilong sakim lo.” Yumi “stap wokboi bilong sin.” (Rom 6:19, 20) Bihain, yumi kisim save long tok i tru bilong Baibel, senisim ol pasin bilong yumi, dediketim laip bilong yumi long God, na yumi kisim baptais. Kirap long dispela taim, “long bel” yumi “bihainim” ol tok na ol lo bilong God. Yumi “no stap kalabus moa long sin, nogat,” yumi “kamap wokboi bilong stretpela pasin.” (Rom 6:17, 18) Olsem na “long pasin bilong mekim sin yumi stap olsem man i dai pinis.”
12. Yumi olgeta wan wan inap mekim wanem disisen?
12 Tingim tok bilong Pol na skelim yu yet. Em i tok: “Yupela i no ken larim sin i stap olsem king na bosim bodi bilong yupela, em bodi i save dai. Yupela i no ken bihainim ol laik bilong bodi bilong yupela.” (Rom 6:12) Sapos yumi bihainim olgeta kain laik nogut bilong bodi, i olsem yumi “larim sin i stap olsem king na bosim” yumi. Yumi inap “larim” sin i bosim yumi o yumi inap sakim sin, olsem na yumi laik save, Wanem laik tru bilong yumi? Askim yu yet: ‘Sampela taim mi save larim laik bilong mi i stiaim mi long mekim pasin i no stret na mi go het long mekim dispela pasin? O mi stap olsem man i dai pinis long pasin bilong mekim sin? Mi bihainim pasin bilong God olsem Krais Jisas i bin mekim?’ Yumi inap mekim olsem sapos yumi pilim tru bikpela pasin helpim em God i soim long yumi taim em i fogivim yumi.
YU INAP WINIM PAIT
13. Wai na yumi ken bilip tru olsem yumi inap lusim pasin bilong mekim rong?
13 Ol manmeri bilong Jehova i givim baksait long ol samting ol i mekim paslain long ol i kisim save long God, laikim em, na mekim wok bilong em. Ating ol i mekim “ol samting nau [ol] i save sem long en,” em ol rong we i stret long man i dai long en. (Rom 6:21) Tasol ol i senisim pasin bilong ol. Dispela samting i kamap long planti Kristen long Korin em Pol i raitim pas i go long ol. Sampela bilong ol i lotuim imis, mekim pasin adaltri, stil, dring spak, na bihainim pasin bilong man i maritim man na meri i maritim meri. Tasol God i mekim ol i kamap “klin” na “holi.” (1 Kor. 6:9-11) Dispela samting i kamap long sampela Kristen long kongrigesen long Rom. Pol i raitim pas i go long ol na em i tok: “Yupela i no ken givim ol hap bodi bilong yupela long sin olsem ol tul bilong mekim ol pasin i no stret. Yupela i olsem ol manmeri i dai pinis na nau yupela i stap laip, olsem na yupela i mas givim yupela yet long God. Na tu, givim ol hap bodi bilong yupela long God olsem tul bilong mekim ol stretpela pasin.” (Rom 6:13) Pol i save olsem ol dispela Kristen inap i stap klin long sait bilong bilip na wok yet long kisim blesing long bikpela pasin helpim bilong God.
14, 15. Olsem wanem yumi inap soim olsem yumi givim bel olgeta long “bihainim” tok bilong God?
14 Wankain samting i kamap long nau. Ating sampela bratasista i gat wankain ekspiriens olsem ol Kristen long Korin. Tasol ol tu i senisim pasin bilong ol. Ol i lusim ol rong ol i mekim long pastaim na God i mekim ol i “kamap klin.” Ating wankain samting olsem i bin painim yu. Maski i olsem o nogat, tingim olsem, ‘Long nau yu stap olsem wanem long ai bilong God?’ God inap soim bikpela pasin helpim na fogivim ol sin bilong yu, olsem na dispela i kirapim yu long holim wanem tingting? Yu tingting strong olsem yu no inap moa long “givim ol hap bodi bilong [yu] long sin”? Yu laik stap olsem man ‘i dai pinis na nau yu stap laip,’ na yu laik ‘givim yu yet long God’?
15 Yumi mas abrusim ol bikpela pasin nogut em ol Kristen long Korin i bin mekim. Dispela bai soim klia olsem yumi bilip long bikpela pasin helpim bilong God na ‘sin i no stap olsem bos bilong yumi.’ Tasol olsem wanem? Yumi tu i tingting strong long givim bel olgeta long “bihainim” tok bilong God? Yumi inap mekim olsem taim yumi wok strong long abrusim ol pasin nogut em sampela i tingim olsem ol i no bikpela rong.—Rom 6:14, 17.
16. Hau na yumi save olsem ol Kristen i mas abrusim ol bikpela rong, na tu, ol i mas mekim sampela samting moa?
16 Tingim aposel Pol. Yumi save olsem em i no bin mekim ol bikpela rong em 1 Korin 6:9-11 i stori long en. Tasol em i pilim olsem em i mekim rong. Em i tok: “Mi man bilong graun tasol, na mi stap wokboi bilong sin. Mi no kliagut long as tru bilong ol pasin mi mekim. Ol pasin mi gat laik long mekim, em mi no save mekim. Tasol ol pasin mi no laik tru long mekim, em mi save mekim.” (Rom 7:14, 15) Long tingting bilong Pol, sampela narapela samting tu i stap olsem sin, na Pol i wok strong long sakim ol dispela pasin. (Ritim Rom 7:21-23.) Yumi tu i ken holim wankain tingting olsem Pol na wok strong long “bihainim” tok bilong God.
17. Wai na yu mas bihainim onest pasin?
17 Tingim onest pasin bilong yumi. Ol Kristen i mas bihainim onest pasin. (Ritim Sindaun 14:5; Efesus 4:25.) Satan em “papa bilong pasin giaman.” Ananaias na meri bilong em i lusim laip bilong ol bikos ol i mekim tok giaman. Yumi no ken bihainim pasin bilong ol—yumi no ken mekim tok giaman. (Jon 8:44; Apo. 5:1-11) Wanem samting moa i mas kirapim yumi long mekim tok tru long olgeta taim? Taim yumi bihainim onest pasin, dispela i soim olsem yumi pilim tru bikpela pasin helpim bilong God.
18, 19. Yumi mas abrusim tru wanem ol pasin?
18 Pasin giaman i makim olsem man i mekim tok i no tru. Tasol i gat sampela samting moa em Jehova i no laik bai ol manmeri bilong em i mekim. God i tokim lain Israel bilong bipo olsem: “Yupela i mas i stap holi . . . . Long wanem, mi God, Bikpela bilong yupela, mi holi.” Em i kolim ol samting ol i mas mekim bilong i stap holi. God i tok: “Yupela i no ken stilim ol samting bilong narapela man, na yupela i no ken giamanim narapela man, bilong pulim ol samting bilong en. Na yupela i no ken tok giaman long narapela man.” (Wkp. 19:2, 11) Wanpela man inap tok olsem em bai mekim tok tru long olgeta taim, tasol sapos em i no was gut, em inap mekim pasin giaman na trikim ol narapela.
19 Kain olsem: Wanpela man inap tokim bos o ol wanwok bilong em olsem long neks de em i no inap kam long wok o em bai lusim wok paslain long taim bilong pinis long wok bikos em i gat apoinmen long lukim dokta. Tasol em i laik go long famasi o go lukim dokta na bekim dinau bilong em. Tingting tru bilong em i olsem, em i laik bai em i gat ekstra taim long kisim famili bilong em i go long nambis. Em tru olsem em i go lukim dokta, tasol yu ting tok bilong em i tru olgeta? Yu ting em i mekim pasin giaman na trikim ol narapela? Ating yu save long sampela em ol i bin mekim pasin giaman. Ating ol i mekim olsem bikos ol i laik bai ol i gat gutnem, na ol i no laik kisim hevi. Maski sapos sampela tok bilong ol i tru, God i tok: “Yupela i no ken giamanim narapela man.” Tingim tu tok bilong Rom 6:19, em i tok: “Yupela i mas givim ol hap bodi bilong yupela olsem wokboi bilong stretpela pasin. Yupela i mekim olsem bai yupela i ken mekim pasin holi.”
20, 21. Bikpela pasin helpim bilong God i mas kirapim yumi long mekim wanem?
20 Sapos yumi pilim tru bikpela pasin helpim bilong God, yumi bai abrusim pasin adaltri, pasin bilong dring spak, na ol narapela pasin nogut em sampela long Korin i bin mekim. Yumi bai abrusim pasin pamuk, na sakim laik bilong insait long ol amamas bilong pasin doti, olsem lukim ol muvi nogut o harim ol singsing i gat tok nogut long en. Sapos yumi stap olsem wokboi bilong stretpela pasin, yumi bai abrusim pasin bilong dring spak, na tu, yumi no inap dring liklik liklik i go inap long mak bilong spak. Yumi mas pait strong long sakim ol dispela pasin, na yumi inap winim dispela pait.
21 Yumi mas abrusim olgeta kain rong—em ol pasin i nogut tru na ol pasin em ol man i tingim olsem liklik rong. Sampela taim yumi bai popaia. Maski i olsem, yumi mas wok strong long abrusim ol dispela pasin, olsem Pol i bin mekim. Em i tokim ol wanbilip: “Yupela i no ken larim sin i stap olsem king na bosim bodi bilong yupela, em bodi i save dai. Yupela i no ken bihainim ol laik bilong bodi bilong yupela.” (Rom 6:12; 7:18-20) Taim yumi wok strong long sakim olgeta kain pasin i no stret, yumi soim olsem yumi pilim tru bikpela pasin helpim em God i soim long yumi long rot bilong Krais.
22. Ol man husat i pilim tru bikpela pasin helpim bilong God, ol bai kisim wanem blesing long bihain?
22 Bikpela pasin helpim bilong God i opim rot long God i fogivim ol sin bilong yumi, na em inap wok yet long fogivim yumi. Olsem na sapos yumi laik soim tenkyu bilong yumi, orait yumi mas wok strong long daunim laik bilong mekim ol pasin em ol narapela i tingim olsem liklik rong. Pol i kolim blesing yumi bai kisim long bihain. Em i tok: “Nau yupela i no kalabus moa long sin, nogat. Yupela i wokboi bilong God. Kaikai yupela i kamapim em pasin holi, na pe bilong en em laip oltaim.”—Rom 6:22.


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Waswe, iu laek for readim disfala article long %% languis?
Online Bible | NIU WORLD BIBLE
Waswe, iu laek for readim disfala article long %% languis?
Matthew 12:1-50
12 Long datfala taem Jesus wakabaot insaed olketa planteison bilong wheat long Sabbath. Olketa disaepol bilong hem hangre, so olketa tekem samfala frut bilong wheat hia and kaikaim.2 Taem olketa Pharisee lukim diswan, olketa sei long hem: “Olketa disaepol bilong iu duim samting wea tambu for man duim long Sabbath.”3 Hem sei long olketa: “Hao, no enitaem iufala read abaotem samting wea David duim taem hem and olketa man wea go witim hem olketa hangre?4 Hem go insaed haos bilong God and olketa kaikaim olketa bred long there wea holy and wea olketa priest nomoa savve kaikaim. Hem tambu for hem and olketa wea go witim hem for kaikaim datfala bred.5 Or hao, iufala no readim long Law abaotem samting wea olketa priest duim long Sabbath? Olketa gohed waka long temple bat olketa no guilty for brekem Sabbath.6 Bat iu savve, samting wea important winim temple nao hem stap.7 Bat sapos iufala minim datfala toktok wea sei, ‘Mi no laekem sakrifaes, bat mi laekem iufala for showimaot mercy long narawan,’ hard for iufala judgem olketa wea no guilty, wea hem nao wanem iufala duim.8 Diswan hem bikos man wea rulim Sabbath nao hem Son bilong man.”9 Bihaen hem lusim datfala ples hem go long sinagog* bilong olketa.10 Wanfala man wea hand bilong hem dae stap long there. So olketa askem Jesus olsem, “Hao, hem stret for healim man long Sabbath?” Olketa ask olsem bikos olketa laekem hem for talem samting wea no stret mekem olketa savve accusim hem.11 Hem sei long olketa: “Sapos eniwan long iufala garem wanfala sheepsheep wea foldaon insaed hol long Sabbath, bae hem mas go aotem sheepsheep hia from datfala hol, iaman?12 Bat man hem barava important winim eni sheepsheep. So hem stret for duim gud samting olsem long Sabbath.”13 Then hem sei long datfala man: “Stretem kam hand bilong iu.” So man hia stretem hand bilong hem, and semtaem nomoa, hand hia gud nao, olsem nara hand bilong hem.14 Bat olketa Pharisee go aot from sinagog and olketa mekem plan for killim hem dae.15 From hem savve long diswan, Jesus lusim datfala ples. Plande narawan tu followim hem, and hem healim evriwan wea sik.16 Bat hem talem olketa for mas no talem eniwan hu nao hem,17 mekem toktok bilong profet Isaiah hem kamap tru. Toktok hia hem olsem:18 “Disfala man nao wakaman bilong mi wea mi chusim. Hem nao man wea mi lovem, and mi barava hapi long hem. Mi bae givim hem spirit bilong mi, and hem bae showimaot long evri didifren kaen pipol stretfala wei for duim samting.19 Hem bae no raoa witim eniwan. Hem bae no tok big, and pipol long olketa main road bae no herem toktok bilong hem tu.20 Bae hem no brekem eni longfala grass wea bend finis, and bae hem no killim dae eni laet wea wick bilong hem no laet gud and wea klosap for dae. Bae hem gohed olsem go kasem taem hem win for stretem evri samting.21 Tru tumas, evri didifren kaen pipol bae hope long nem bilong hem.”22 Then olketa tekem kam long hem wanfala man wea demon stap long hem. Hem blind and no savve toktok. Jesus healim hem mekem hem savve lukluk and savve toktok.23 Taem olketa pipol lukim datwan, olketa barava sapraes and sei: “Ating disfala man nao hem Son bilong David, iaman?”24 Taem olketa Pharisee herem diswan, olketa sei: “Disfala man iusim Be·elʹze·bub* for raosem olketa demon, wea hem nao boss bilong olketa.”25 Hem savve long wanem nao olketa tingim, so hem sei long olketa: “Sapos pipol long wanfala kantri faet againstim olketa seleva bae datfala kantri hem nogud nao, and sapos pipol long wanfala taon or long wanfala famili faet againstim olketa seleva bae olketa no stap gud tu.26 Olsem tu, sapos Satan raosem Satan, hem faet againstim hemseleva, and rul bilong hem bae finis nao.27 And tu, sapos mi iusim Be·elʹze·bub for raosem olketa demon, hu nao olketa disaepol bilong iufala iusim for raosem olketa demon? Samting wea olketa disaepol bilong iufala duim showimaot iufala rong nao ia.28 Bat sapos mi iusim spirit bilong God for raosem olketa demon, datwan minim Kingdom bilong God hem stap bat iufala no luksavve.29 Man wea laek stealim haos bilong man wea strong tumas mas taemapem hem firstaem, and then bihaen, hem savve stealim haos bilong hem.30 Man wea no saedem mi hem againstim mi, and man wea no waka witim mi for helpem pipol kam long mi, hem raosem olketa pipol hia go from mi.31 “Dastawe mi talem iufala: God bae forgivim enikaen sin and wei for tok nogud abaotem olketa samting wea holy, bat bae hem no forgivim man wea tok nogud abaotem spirit bilong hem.32 Tingim wanfala example, God bae forgivim man wea tok nogud againstim Son bilong man. Bat sapos man hem tok nogud againstim holy spirit, God bae no forgivim hem long disfala world or long niu world* wea bae kam.33 “Sapos iufala lukaftarem tree, bae hem garem gudfala frut, bat sapos iufala no lukaftarem datfala tree, frut bilong hem bae nogud. Frut nao showimaot sapos tree hem gud or nomoa.34 Iufala olketa pikinini bilong olketa poison snek. Hard for iufala talem eni gud samting bikos wei and tingting bilong iufala hem nogud. Samting wea man tingting tumas abaotem nao bae hem storyim.35 Gudfala man bae talem gudfala samting bikos gudfala samting stap long heart bilong hem. Bat nogud man bae talem nogud samting bikos nogud samting stap long heart bilong hem.36 Iu savve, long taem wea God judgem evriwan,* olketa man bae ansa for evri iusles samting wea olketa talem.37 Bikos sapos toktok bilong iu hem gud, long tingting bilong God iu raeteous, bat sapos toktok bilong iu hem nogud, bae God judgem iu.”38 Then samfala man wea teachim law and samfala Pharisee sei long hem: “Teacher, mifala laekem iu for showim wanfala saen for mifala lukim.”39 Hem sei long olketa: “Pipol distaem wea nogud and wea no faithful long God gohed lukaotem wanfala saen, bat saen wea olketa bae kasem nomoa, hem datfala mirakol wea happen long profet Joʹnah.40 Joʹnah hem stap insaed long bele bilong bigfala fish for thrifala day and thrifala naet. Olsem tu, Son bilong man bae stap insaed long grev for thrifala day and thrifala naet.41 Long taem wea God judgem evriwan, pipol distaem and pipol wea stap long Ninʹe·veh bifor bae laef bak, and pipol bilong Ninʹe·veh bae showimaot pipol distaem, olketa guilty. Diswan hem bikos pipol bilong Ninʹe·veh repent taem Joʹnah preach long olketa. Bat samwan wea important winim Joʹnah nao hem stap.42 Long taem wea God judgem evriwan, pipol distaem and queen bilong Sheʹba* bae laef bak, and queen bilong Sheʹba bae showimaot pipol distaem, olketa guilty. Diswan hem bikos hem kam from farawe for herem wise toktok bilong Solʹo·mon. Bat samwan wea important winim Solʹo·mon nao hem stap.43 “Taem demon hem go aot from wanfala man, hem go pas long olketa drae area for lukaotem ples for hem rest, bat hem no faendem nao eni ples.44 Then hem sei, ‘Bae mi go bak long haos bilong mi.’ Taem hem kasem bak datfala haos, hem lukim haos hia hem barava klin, hem luk naes tumas, and no eniwan stap insaed.45 Then hem tekem sevenfala demon moa wea fasin bilong olketa nogud tumas winim hem and olketa go insaed datfala haos. Olketa gohed stap long there nao, wea mekem man hia barava nogud winim taem wea datfala first demon stap long hem. Samting wea happen long pipol distaem bae semsem witim samting wea happen long datfala man.”46 Taem hem story yet long olketa pipol hia, mami and olketa brata bilong hem kam and weit aotsaed. Olketa laek story witim hem.47 So wanfala man sei long hem: “Mami and olketa brata bilong iu stap aotsaed. Olketa laek story witim iu.”48 Hem sei long datfala man: “Hu nao mami bilong mi and olketa brata bilong mi?”49 Then hem point go long olketa disaepol bilong hem and sei: “Lukim, mami bilong mi and olketa brata bilong mi nao ia!50 Diswan hem bikos brata, sista, and mami bilong mi nao hem eniwan wea duim wanem Dadi bilong mi long heven laekem.”
Olketa footnote
^ Diswan hem ples wea olketa Jew hipap for readim Law and prea.


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Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Revelesen 14:1-20
14 Na mi lukluk i stap na mi lukim Pikinini Sipsip i sanap antap long Maunten Saion, na 144,000 manmeri i sanap wantaim em. Nem bilong en na nem bilong Papa bilong en i stap long poret bilong ol.2 Na long skai* mi harim wanpela nois i kain olsem nois bilong planti wara na olsem pairap bilong bikpela tanda. Na nois mi harim i olsem nois bilong ol singa i pilaim harp* na singsing wantaim, na ol i mekim musik long ol harp bilong ol.3 Na ol i sanap long ai bilong sia king na long ai bilong 4-pela serap* na ol hetman, na ol i singim wanpela song i olsem nupela singsing. I no gat wanpela man inap singim dispela singsing, ol 144,000 em God i bin baim bek ol long graun, ol tasol i save long dispela singsing.4 Em ol dispela lain i no bin slip wantaim ol meri na kamap doti. Ol i stap klin.* Maski wanem hap Pikinini Sipsip i go long en, ol dispela lain i save bihainim em. God i bin baim bek ol namel long ol manmeri na ol i stap olsem namba 1 kaikai i redi long gaden, na ol i bilong God na Pikinini Sipsip.5 Na i no gat wanpela tok giaman i kamap liklik long maus bilong ol. Ol i no gat wanpela mak long skin bilong ol.6 Na mi lukim narapela ensel i flai namel long skai, em i gat gutnius bilong i stap oltaim oltaim, na em i gat wok long autim dispela gutnius long ol manmeri i stap long graun, na long olgeta kantri, na olgeta lain, na olgeta tokples, na olgeta lain pipol.7 Na em i singaut strong na i tok: “Yupela i mas pret long God na givim glori long em, long wanem, taim bilong em long mekim wok jas i kamap pinis, olsem na yupela i mas lotuim dispela Man husat i wokim skai na graun na solwara na ol hulwara.”8 Na narapela ensel i kam, em namba 2 ensel, em i tok: “Dispela meri i pundaun pinis! Yes, Bikpela Babilon i pundaun pinis, em i bin mekim olgeta manmeri i dring long wain bilong belhat bilong pasin pamuk bilong em!”9 Na narapela ensel, em namba 3 ensel, em i bihainim tupela ensel na i kam. Em i singaut strong olsem: “Sapos wanpela man i lotu long dispela wel animal na piksa bilong en, na em i kisim mak long poret o long han bilong en,10 orait em tu bai dring long wain bilong belhat bilong God. God bai kapsaitim dispela wain i no miks wantaim wara long kap bilong belhat bilong en. Na long ai bilong ol ensel holi na long ai bilong Pikinini Sipsip dispela man bai kisim pen long paia na salfa.11 Na smok bilong pen bilong ol dispela man bai go antap inap oltaim oltaim, na long san na long nait ol bai i no kisim malolo liklik. Em ol dispela man i lotu long wel animal na piksa bilong en, na ol man i kisim mak bilong nem bilong en.12 Dispela i makim olsem ol manmeri holi i mas sanap strong, em ol manmeri i bihainim ol lo bilong God na bihainim bilip bilong Jisas.”13 Na mi harim wanpela nek i kam long skai* na i tok: “Raitim dispela tok: Kirap long nau na i go, ol man i pas wantaim Bikpela na ol i dai, ol i ken amamas. Holi spirit i tok olsem ol i ken malolo long hatwok ol i mekim, long wanem, ol samting ol i bin mekim, ol dispela samting i go wantaim ol.”14 Na mi lukluk i stap na mi lukim wanpela waitpela klaut, na man i sindaun long en i olsem pikinini bilong man, na gol kraun i stap long het bilong en, na long han bilong en em i holim wanpela naip i sap.15 Na narapela ensel i lusim ol rum holi bilong tempel, na em i singaut strong long dispela man i sindaun long klaut olsem: “Kisim naip bilong yu na katim kaikai, long wanem, taim bilong katim kaikai i kamap pinis. Olgeta kaikai bilong graun i mau pinis.”16 Na dispela man i sindaun long klaut i putim naip bilong en i go long graun na katim ol kaikai bilong graun.17 Na narapela ensel i lusim ol rum holi bilong tempel i stap long heven na i kam, em tu i holim wanpela naip i sap.18 Na narapela ensel i lusim alta na i kam na em i gat namba bilong bosim paia. Em i singaut strong long dispela ensel i holim naip, na i tok: “Kisim naip bilong yu i sap na bungim ol kaikai i stap long rop wain bilong graun, long wanem, ol greip bilong en i mau pinis.”19 Na ensel i putim naip bilong en i go daun long graun na em i katim na bungim rop wain bilong graun, na em i tromoi i go long bikpela tang ston bilong krungutim ol greip, em makim belhat bilong God.20 Na ol i krungutim ol greip ausait long taun, na blut i ran i kam ausait long tang ston. Na blut i kam antap inap long mak bilong hap ain i stap long maus bilong ol hos, na blut i ran i go longwe inap klostu 296 kilomita.*


text:
“Bel Isi Bilong God i Winim Tru Tingting Bilong Man”
“Bel isi bilong God i winim tru tingting bilong man, em bai lukautim bel bilong yupela na tingting bilong yupela.”—FILI. 4:7.
OL SINGSING: 76 [39], 141 [47]
1, 2. Wanem ol samting i kamap long Filipai na ol i putim Pol na Sailas long kalabus? (Lukim piksa long kirap bilong stadi.)
EM BIKNAIT pinis. Tupela misineri, em Pol na Sailas, i stap long rum insait tru long haus kalabus long taun Filipai. Ol i pasim lek bilong tupela long hap plang, na baksait bilong ol i pen bikos ol birua i paitim tupela planti taim. (Apo. 16:23, 24) Bikpela lain manmeri i kam na pulim tupela i go long ples maket na sanapim ol long ai bilong ol hetman. Ol i brukim klos bilong tupela na paitim ol long kanda. Ol dispela samting i kamap kwiktaim tru! (Apo. 16:16-22) Ol i mekim pasin nogut tru! Pol em sitisen bilong Rom, olsem na ol i mas bihainim stretpela pasin na kotim em. *
2 Pol i sindaun long rum i tudak na tingim ol samting i kamap long dispela de. Em i tingim ol manmeri long Filipai. Pol i raun long planti taun we i gat ol sinagog, tasol taun Filipai i no gat sinagog bilong ol Juda. Olsem na lain Juda i save bung ausait long taun klostu long wanpela wara na mekim lotu. (Apo. 16:13, 14) I mas i gat 10-pela man Juda long wanpela taun bambai ol i ken sanapim sinagog. Tasol i luk olsem namba bilong ol man Juda long Filipai i no winim dispela namba. Ol manmeri long Filipai i amamas long i stap olsem sitisen bilong Rom maski ol i no gat olgeta rait long mekim ol samting. (Apo. 16:21) Ol i no luksave olsem Pol na Sailas i sitisen bilong Rom. Ating em risen na ol i mekim nogut long ol na kalabusim ol.
3. (a) Ating Pol i tingting planti long wanem ol samting? (b) Maski Pol i tingting planti, em i mekim wanem?
3 Ating Pol i tingim ol samting i kamap long ol mun i go pinis. Em i stap long hapsait bilong solwara Ijien long Esia Maina. Taim Pol i stap long dispela hap, inap planti taim holi spirit i pasim em long autim tok long ol hap em i raun long en. Holi spirit i stiaim em i go autim tok long narapela hap. (Apo. 16:6, 7) Taim em i stap long Troas, em i lukim wanpela visen. Wanpela man i tokim em: “Kam long Masedonia.” Pol i luksave long laik bilong Jehova na em i go long Masedonia. (Ritim Aposel 16:8-10.) Tasol taim em i go kamap long Masedonia, ol i kalabusim em! Bilong wanem Jehova i larim dispela samting i kamap? Em bai stap kalabus i go inap wanem taim? Ating Pol i tingting planti long ol dispela samting, tasol em i no larim dispela i daunim bilip na amamas bilong em long mekim wok bilong God. Baibel i tok: “Pol na Sailas i wok long beten na mekim ol singsing bilong litimapim nem bilong God.” (Apo. 16:25) Taim ol i mekim olsem, bel isi bilong God i mekim gut bel na tingting bilong ol.
4, 5. (a) Olsem wanem yumi inap bungim wankain hevi olsem bilong Pol? (b) Olsem wanem ol samting i painim Pol i senis kwiktaim?
4 Wankain olsem Pol, ating yu pilim olsem holi spirit i stiaim ol samting yu mekim, tasol bihain ol samting i no kamap olsem yu bin ting. Ating yu bungim sampela hevi, o yu mas mekim sampela bikpela senis long laip bilong yu. (Sav. 9:11) Olsem na yu laik save long risen na Jehova i larim ol dispela samting i kamap. Sapos olsem, orait wanem samting inap helpim yu long sanap strong yet na bilip long Jehova? Yumi ken skelim gen stori bilong Pol na Sailas bilong kisim bekim bilong dispela askim.
5 Taim Pol na Sailas i singim ol song bilong givim biknem long God, sampela narakain samting i kamap. Bikpela guria i kamap. Ol dua bilong haus kalabus i op, na ol sen em ol i bin pasim long ol kalabus lain i raus. Taim ol dispela samting i kamap, man i lukautim haus kalabus i laik suasaid, olsem na Pol i stopim em. Bihain, dispela man na famili bilong em i kisim baptais. Long neks de, ol majistret i salim ol gad i go bilong larim Pol na Sailas i go fri. Ol gad i tokim tupela long lusim taun na i go. Ol majistret i luksave olsem Pol na Sailas i sitisen bilong Rom, na ol i mekim bikpela popaia. Olsem na ol majistret i kisim tupela i go na lusim ol ausait long taun. Tasol Pol na Sailas i go tok gutbai long Lidia, em wanpela meri husat i kisim baptais nupela. Na tu, ol i go lukim ol brata na strongim ol. (Apo. 16:26-40) Ol dispela senis i kamap kwiktaim!
“WINIM TRU TINGTING BILONG MAN”
6. Yumi bai stori long wanem ol samting?
6 Yumi kisim wanem skul long stori bilong Pol na Sailas? Jehova inap mekim ol samting em yumi yet i no inap mekim, olsem na yumi no ken tingting planti taim hevi i painim yumi. Pol i luksave long dispela samting, olsem na em i raitim pas i go long ol brata long Filipai na stori long pasin bilong tingting planti na bel isi bilong God. Pastaim, yumi ken stori long tok bilong Pol long Filipai 4:6, 7. (Ritim.) Bihain, yumi bai stori long sampela eksampel long Baibel we i stori long hau Jehova i bin mekim ol samting em ol man i no inap mekim. Na tu, yumi bai stori long olsem wanem “bel isi bilong God” i ken helpim yumi long sanap strong na bilip long Jehova.
7. (a) Pol i skulim ol brata long Filipai long wanem samting? (b) Yumi inap kisim wanem skul long tok bilong Pol?
7 Taim ol brata long Filipai i ritim pas Pol i raitim, ol i tingim ol samting i bin kamap long em na olsem wanem Jehova i bin helpim Pol. Pol i skulim ol long wanem samting? Ol i no ken tingting planti. Taim ol i beten, ol inap kisim bel isi bilong God. Wanem mining bilong dispela tok, “bel isi bilong God i winim tru tingting bilong man”? Sampela trensleta i tanim dispela hap tok olsem, “winim tru ol samting yu tingting long en” o “winim tru ol samting yu laik mekim.” Tok bilong Pol i makim olsem “bel isi bilong God” i gutpela tru winim olgeta narapela samting. Olsem na maski yumi ting olsem i no gat rot bilong stretim ol hevi, Jehova i save long olsem wanem em inap helpim yumi.—Ritim 2 Pita 2:9.
8, 9. (a) Maski ol man i mekim nogut long Pol long Filipai, wanem gutpela samting i kamap? (b) Bilong wanem ol brata long Filipai i bilipim tok bilong Pol?
8 Taim ol brata long Filipai i tingim tingim ol samting i kamap 10-pela yia i go pinis, dispela i strongim bilip bilong ol. Tok Pol i raitim i stret. Jehova i larim ol man i mekim nogut long Pol na Sailas, tasol dispela i opim rot long ol inap “strongim sait bilong gutnius long rot bilong kot.” (Fili. 1:7) Ol majistret i mas tingting gut paslain long ol i mekim sampela samting long nupela kongrigesen Kristen long Filipai. Pol i sanap strong long bilip, olsem na dispela i helpim Luk, em wanpela dokta, long i stap bek long Filipai taim Pol na Sailas i lusim taun. Luk i bin helpim ol Kristen long Filipai long kamap strong long bilip.
9 Taim ol brata long Filipai i ritim pas bilong Pol, ol i save olsem dispela tok i no bilong wanpela saveman husat i sindaun long ofis na raitim, nogat. Pol i karim planti hevi, tasol em i soim olsem “bel isi bilong God” i stap wantaim em. Pol i stap kalabus long Rom taim em i raitim dispela pas i go long ol brata. Maski i olsem, em i soim olsem “bel isi bilong God” i stap yet wantaim em.—Fili. 1:12-14; 4:7, 11, 22.
“YUPELA I NO KEN TINGTING PLANTI LONG WANPELA SAMTING”
10, 11. (a) Yumi ken mekim wanem taim wanpela hevi i mekim yumi tingting planti? (b) Yumi ken bilip tru long wanem samting?
10 Wanem samting bai helpim yumi long no ken tingting planti na kisim “bel isi bilong God”? Tok bilong Pol i soim olsem beten bai helpim yumi long daunim pasin bilong tingting planti. Olsem na taim yumi tingting planti, yumi mas beten na kamapim ol hevi bilong yumi long God. (Ritim 1 Pita 5:6, 7.) Beten long Jehova na bilip tru olsem em i tingim yu. Beten long God na “tok tenkyu” long ol blesing yu kisim. Bilip bilong yumi bai kamap strong moa taim yumi tingim olsem “God inap mekim ol samting i winim tru ol samting mipela i askim o tingting long en.”—Efe. 3:20.
11 Ol samting i kamap long Pol na Sailas long Filipai i helpim yumi long tingim ol samting Jehova i mekim bilong helpim yumi wan wan. Maski God i no wokim ol mirakel, em i save helpim yumi long sanap strong long taim bilong hevi. (1 Kor. 10:13) Tasol dispela i no makim olsem yumi stap tasol na wetim Jehova i stretim hevi bilong yumi, nogat. Yumi mas mekim ol samting i stret wantaim beten bilong yumi. (Rom 12:11) Taim yumi mekim olsem, yumi soim gutpela pasin na Jehova bai blesim yumi. Tasol tingim olsem Jehova i no inap mekim tasol ol samting yumi askim em long mekim. Sampela taim em bai mekim ol samting yumi no ting em bai mekim. Yumi ken stori long sampela eksampel bilong Baibel we inap strongim bilip bilong yumi olsem Jehova inap mekim ol narakain samting bilong helpim yumi.
JEHOVA I SAVE MEKIM OL NARAKAIN SAMTING
12. (a) King Hesekia i mekim wanem taim King Senakerip bilong Asiria i laik daunim Jerusalem? (b) Yumi kisim wanem skul long samting Jehova i mekim bilong helpim Hesekia?
12 Taim yumi ritim Baibel, yumi bai kisim save long ol narakain samting Jehova i mekim bilong helpim lain bilong em. King Hesekia i stap taim King Senakerip bilong Asiria i go pait long Juda na kisim ol taun bilong ol, tasol em i no bagarapim Jerusalem. (2 Kin. 18:1-3, 13) Bihain, Senakerip i laik daunim Jerusalem. King Hesekia i mekim wanem? Em i beten long Jehova na askim profet Aisaia long givim sampela edvais long em. (2 Kin. 19:5, 15-20) Na tu, Hesekia i bihainim stretpela tingting taim em i givim mani em Senakerip i askim em long givim. (2 Kin. 18:14, 15) Bihain, Hesekia i redim ol samting bilong banisim Jerusalem long lain ami bilong King Senakerip. (2 Sto. 32:2-4) God i mekim wanem bilong helpim Hesekia? Jehova i salim wanpela ensel na kilim i dai 185 tausen soldia bilong Senakerip insait long wanpela nait tasol. Hesekia i no bin ting dispela samting bai kamap!—2 Kin. 19:35.
13. (a) Yumi kisim wanem skul long stori bilong Josep? (b) God i mekim wanem bilong helpim Sara, em meri bilong Abraham?
13 Tingim stori bilong Josep, em yangpela pikinini man bilong Jekop. Taim Josep i kalabus long Isip, em i no bin ting olsem bihain em bai stap gavana bilong kantri Isip, na long rot bilong em Jehova bai helpim famili bilong em long taim bilong bikpela hangre. (Stt. 40:15; 41:39-43; 50:20) Tru tumas, Jehova i mekim ol samting em Josep i no bin ting bai kamap. Tingim tu stori bilong tumbuna mama bilong Josep, em Sara. Sara i lapun pinis, olsem na em i no bin ting olsem em bai karim wanpela pikinini man. Maski i olsem, Jehova i opim rot long em inap karim wanpela pikinini man, em Aisak. Sara i no bin ting God bai mekim dispela samting long helpim em.—Stt. 21:1-3, 6, 7.
14. Yumi ken bilip tru olsem Jehova bai mekim wanem?
14 Yumi no holim tingting olsem Jehova bai wokim ol mirakel na pinisim olgeta hevi bilong yumi paslain long nupela taim i kamap, nogat. Tasol yumi save olsem God bilong yumi, Jehova, i bin mekim ol narakain samting bilong helpim ol wokman bilong em long bipo. (Ritim Aisaia 43:10-13.) Dispela i helpim yumi long bilip long God. Yumi save olsem em bai mekim ol samting bilong strongim yumi long inapim laik bilong em. (2 Kor. 4:7-9) Yumi kisim wanem skul long stori bilong Hesekia, Josep, na Sara? Eksampel bilong ol i soim olsem sapos yumi stap gut long Jehova, em bai mekim ol narakain samting bilong helpim yumi.
Sapos yumi stap gut long Jehova, em bai mekim ol narakain samting bilong helpim yumi
15. Wanem samting bai helpim yumi long kisim “bel isi bilong God” na karim yet ol hevi? Stori long dispela.
15 Olsem wanem yumi inap kisim “bel isi bilong God” na karim yet ol hevi? Yumi inap mekim olsem sapos yumi pas gut wantaim God bilong yumi, em Jehova. Yumi inap kamap pren bilong God “long rot bilong Krais Jisas” husat i givim laip bilong em bilong baim bek yumi. Ofa bilong Jisas em wanpela gutpela presen em Papa bilong yumi i givim. Long rot bilong dispela ofa, Jehova i lusim ol rong bilong yumi, maus bilong bel i stap klin, na yumi go klostu long em.—Jon 14:6; Jems 4:8; 1 Pita 3:21.
LUKAUTIM BEL NA TINGTING BILONG YUMI
16. Wanem samting i kamap taim yumi kisim “bel isi bilong God”? Stori long dispela.
16 Wanem samting i kamap taim yumi kisim “bel isi bilong God i winim tru tingting bilong man”? Baibel i tok olsem bel isi bilong God ‘bai lukautim bel na tingting bilong yumi long rot bilong Krais Jisas.’ (Fili. 4:7) Long bipo, ol i save makim wanpela lain soldia long lukautim ol taun. Filipai em wanpela bilong ol dispela taun. Ol manmeri long taun Filipai i save slip gut long nait bikos ol i save olsem lain soldia i lukautim banis bilong taun. Olsem tasol, “bel isi bilong God” bai lukautim bel na tingting bilong yumi. Jehova i save tingim yumi na em i laik bai yumi stap gut. (1 Pita 5:10) Olsem na dispela i helpim yumi long daunim pasin bilong bel hevi na tingting planti.
17. Wanem samting bai helpim yumi long sanap strong na yumi no tingting planti long ol samting bai kamap bihain?
17 Klostu nau yumi bai bungim traipela hevi tru, na kain hevi olsem i no bin kamap long bipo. (Mat. 24:21, 22) Yumi no save long wanem samting bai painim yumi wan wan. Tasol yumi no ken tingting planti. Maski yumi no save long olgeta samting Jehova bai mekim long dispela taim, yumi save gut long Em. Jehova i bin helpim ol bilipman long bipo, na dispela i ken strongim bilip bilong yumi olsem oltaim em bai mekim ol samting em i tingting pinis long kamapim, na sampela taim em i mekim long rot em yumi no ting em bai mekim. Maski yumi bungim wanem ol hevi, oltaim Jehova i save strongim yumi, na long dispela rot yumi kisim “bel isi bilong God i winim tru tingting bilong man.”
^ par. 1 I luk olsem Sailas tu em sitisen bilong Rom.—Apo. 16:37.


text:
KAVA SUBJECT | BIBLE STAP KAM KASEM DISTAEM
Wanfala Important Story
No eni nara buk bilong religion hem olsem Bible. No eni nara buk hem affectim biliv bilong staka pipol start long bifor kam kasem distaem. Nomata olsem, staka pipol againstim and tok daonem Bible winim eni nara buk.
Olsem example, samfala savveman tingse olketa Bible wea iumi garem distaem hem no semsem olsem olketa Holy Raeting long firstaem. Wanfala savveman wea studyim religion sei iumi no savve barava sure sapos Bible distaem hem stret olsem olketa firstfala raeting. Hem sei: “Olketa copy wea iumi garem hem fulap long olketa mistek, and staka long olketa copy hia olketa raetem plande handred year bihaen olketa firstfala raeting and staka samting hem difren.”
Religion bilong pipol savve mekem olketa kwestinim sapos Bible distaem hem stret. Olsem example, long tingting bilong famili bilong Faizal wea no Christian, Bible hem wanfala holy buk bat hem difren from olketa Holy Raeting long firstaem. Hem sei: “Datwan mekem mi no trustim pipol wea laek storyim Bible long mi. Long tingting bilong mi, Bible bilong olketa hem difren, hem no olsem olketa firstfala Holy Raeting!”
Waswe, hem important for savve sapos Bible hem difren from olketa Holy Raeting long firstaem or nomoa? Tingim olketa kwestin hia: Waswe, iu savve trustim olketa promis long Bible abaotem future sapos iu no sure olketa promis hia stap long olketa firstfala raeting or nomoa? (Rome 15:4) Waswe, bae iu followim olketa Bible principle taem iu disaedem samting saed long waka, famili, or worship sapos Bible distaem hem difren from olketa Holy Raeting long firstaem?
Nomata olketa Holy Raeting wea olketa raetem long firstaem hem no stap distaem, staka oldfala manuscript * hem stap. Why nao olketa oldfala manuscript hia no savve rotten? And nomata pipol trae for changem or distroem olketa, why nao olketa stap kam kasem distaem? Hao nao datwan savve mekem iumi trustim Bible wea iumi garem distaem? Olketa nara article bae ansarem olketa kwestin hia.
^ par. 7 Olketa Bible manuscript hem olketa copy bilong samfala part bilong olketa Holy Raeting wea olketa man copyim long bifor kam.


text:
SAPTA 9
Yu Ting Yumi Stap Long “Taim Bilong Las De”?
Baibel i bin tok profet long wanem ol samting i kamap long taim bilong yumi?
Baibel i tok ol manmeri bai bihainim wanem kain pasin long “taim bilong las de”?
Baibel i tok profet long wanem ol gutpela samting bai kamap long “taim bilong las de”?
OLSEM WANEM? Nius yu lukim long TV o harim long redio i kirapim yu long askim olsem, ‘Wanem samting bai painim dispela graun?’ Ol bikpela bagarap i save kamap wantu na yumi no ting ol kain samting olsem bai kamap, olsem na i no gat wanpela man inap tokaut long samting bai kamap long bihain. (Jems 4:14) Tasol Jehova i save long ol samting bai kamap long bihain. (Aisaia 46:10) Long bipo yet Baibel i bin tok profet long ol samting nogut i wok long kamap long taim bilong yumi, na long ol gutpela samting klostu nau bai kamap.
2 Jisas Krais i bin toktok long Kingdom Bilong God, em dispela Kingdom bai pinisim pasin nogut na mekim graun i kamap Paradais. (Luk 4:43) Ol manmeri i laik save long wanem taim Kingdom bai kamap. Ol disaipel bilong Jisas i askim em olsem: “Wanem mak bai kamap bilong makim olsem yu kam i stap na pasin bilong dispela graun i laik pinis?” (Matyu 24:3, NW ) Bilong bekim dispela askim, Jisas i tokim ol olsem God Jehova tasol i save long wanem taim pasin bilong dispela graun bai pinis. (Matyu 24:36) Tasol Jisas i tok profet long ol samting bai kamap long graun paslain liklik long Kingdom bai kamapim bel isi na gutpela sindaun long ol manmeri. Ol samting em i bin tok profet long en i wok long kamap long nau!
3 Paslain long yumi skelim ol samting i soim olsem yumi stap long taim “pasin bilong dispela graun i laik pinis,” yumi ken skelim wanpela pait i no gat wanpela man long graun i bin lukim. Em i bin kamap long ples spirit, na ol samting pait i kamapim i mekim bikpela samting long yumi.
PAIT LONG HEVEN
4Sapta i kamap paslain long dispela i soim olsem Jisas Krais i kamap King long heven long yia 1914. (Daniel 7:13, 14) Bihain liklik long dispela, Jisas i kirap mekim ol samting. Baibel i tok: “Bikpela pait i kirap long heven. Maikel [narapela nem bilong Jisas] wantaim ol ensel bilong en ol i pait long dispela traipela snek [Satan]. Na snek wantaim ol ensel bilong en ol i bekim pait long ol.”* Satan na ol ensel bilong em, ol spirit nogut, ol i lus long pait na ol i raus long heven na i kam daun long graun. Ol gutpela ensel bilong God i amamas long Satan na ol spirit nogut bilong em i no stap moa long heven. Tasol ol manmeri bilong graun bai i no amamas. Baibel i tok: ‘Yu graun, yu lukaut. Bikpela hevi i laik kamap long yu. Satan i go daun pinis long yu, na em i belhat nogut tru. Em i save, em i gat sotpela taim tasol bilong i stap.’—KTH 12:7, 9, 12.
5 Plis lukim samting dispela pait long heven i kamapim. Satan i belhat tru, na em i kamapim ol bikpela hevi hia long graun. Olsem yu bai lukim, nau yumi stap long dispela taim bilong ol bikpela hevi. Tasol dispela haptaim i no longpela—em “sotpela taim tasol.” Satan tu i save long dispela. Baibel i kolim dispela haptaim olsem “taim bilong las de.” (2 Timoti 3:1) Yumi ken amamas tru olsem klostu nau God bai pinisim ol wok nogut bilong Satan hia long graun! Nau yumi ken skelim sampela samting em Baibel i tok profet long en na i wok long kamap long nau stret. Ol dispela samting i kamapim klia olsem yumi stap long taim bilong las de na klostu nau Kingdom Bilong God bai kamapim ol blesing i stap oltaim bilong ol man i laikim tru Jehova. Pastaim yumi ken skelim fopela samting em Jisas i tok ol i makim haptaim yumi stap long en.
OL BIKPELA SAMTING LONG TAIM BILONG LAS DE
6“Ol lain bilong sampela king bai i kirapim pait long ol lain bilong ol narapela narapela king.” (Matyu 24:7) Insait long 100 yia i go pinis, planti milion manmeri i bin dai long ol pait. Wanpela saveman bilong Briten i tok: “Kirap long 1900 i go inap 2000 samting, ol i bin kapsaitim blut bilong planti man tru, winim olgeta taim bipo.…Dispela haptaim em taim bilong pait tasol, wan wan taim tasol na inap sotpela taim tasol i no gat pait i stap long graun.” Ripot bilong wanpela lain (Worldwatch Institute) i tok: “Namba bilong ol manmeri i dai long ol pait long [1900 i go inap 2000], i winim tripela taim namba bilong ol man i dai long olgeta pait i bin kamap bihain long taim bilong Krais i kam inap long yia 1899.” Kirap long 1914 na i kam, winim 100 milion manmeri i bin dai long ol pait. Maski yumi save pinis long bikpela bel hevi i save kamap taim wanpela yumi laikim tru em i dai long pait, yumi no inap pilim bikpela bel hevi na pen em planti milion manmeri i karim taim wanpela ol i laikim tru em i dai long pait.
7“Long sampela hap ol bai i gat taim bilong bikpela hangre.” (Matyu 24:7) Ol saveman i tok, wok bilong kamapim kaikai i go bikpela insait long 30 yia i go pinis. Tasol bikpela hangre i stap yet, long wanem, planti man i no gat mani bilong baim kaikai o ol i no gat graun bilong planim kaikai long en. Planti milion manmeri i hangre long olgeta taim. Lain Wol Helt Oganaisesen i tok, winim 5 milion pikinini i dai long olgeta yia, long wanem, ol i no kaikai gut.
8“Ol bikpela bikpela guria bai i kamap.” (Luk 21:11) Wanpela lain (U.S. Geological Survey) i tok, kirap long 1990 na i kam, inap 17 guria i bin kamap long olgeta yia em ol i bikpela inap long bagarapim ol haus na brukim graun. Na long olgeta yia ol bikpela guria tru i kamap na ol haus i save bagarap olgeta. Narapela lain i tok: “Insait long 100 yia i go pinis, planti handet tausen manmeri i bin dai taim graun i guria, na maski ol saientis i kisim nupela save long ol samting bilong lukautim ol man long taim bilong guria, dispela i bin daunim liklik tasol namba bilong ol man i dai taim graun i guria.”
9“Bai i gat taim bilong…bikpela sik.” (Luk 21:11) Maski ol dokta i kisim nupela save long stretim ol sik, ol olpela na nupela sik i bagarapim yet ol manmeri. Wanpela ripot i tok, 20 sik ol man i save pinis long ol—olsem TB, malaria, na kolora—i go bikpela long taim bilong yumi, na sampela sik i hatwok moa long oraitim long rot bilong marasin. Inap 30 nupela sik i bin kamap. Sampela bilong ol i no gat rot bilong stretim na ol i kilim man i dai.
OL MANMERI LONG TAIM BILONG LAS DE
10 Baibel i tok profet long ol samting bai kamap long graun, na tu, em i tok profet olsem senis bai kamap long pasin bilong ol manmeri long taim bilong las de. Aposel Pol i stori long pasin planti man bai bihainim. Namba 2 Timoti 3:1-5 i tok: “Long taim bilong las de planti hevi nogut tru bai i kamap.” Pol i tok ol manmeri bai
- laikim ol yet tasol
- laikim tumas mani
- sakim tok bilong papamama
- givim baksait long ol pasin bilong God
- i no save long pasin bilong i stap pren
- i no bosim laik bilong bodi
- pait na bagarapim ol man
- laikim tumas ol kain kain pasin bilong amamas na i no laikim God
- bihainim pasin bilong God long skin tasol
11 Olsem wanem? Ol manmeri i gat ol dispela pasin long hap yu stap long en? Ating ol i gat. Long olgeta hap i gat ol manmeri i gat ol pasin nogut. Dispela i soim olsem klostu nau God bai mekim ol samting, olsem Baibel i tok: “Ol man nogut i ken kamap gutpela olsem gras, na ol man i save mekim pasin nogut, ol i ken kisim planti samting, na ol i ken i stap gut, tasol bai yu bagarapim ol olgeta.”—Song 92:7.
GUTPELA SAMTING I KAMAP!
12 Tru tumas, taim bilong las de i pulap long ol hevi, olsem Baibel i tok. Tasol long dispela graun i gat planti hevi long en, ol gutpela samting i kamap namel long lain i lotuim Jehova.
13 Buk Daniel long Baibel i tok profet olsem: “Stretpela save bai kamap planti.” Long wanem taim dispela bai kamap? Long “taim bilong pinis.” (Daniel 12:4, NW ) Kirap long 1914 na i kam, Jehova i bin helpim ol man i laik tru long mekim wok bilong em long kliagut moa long ol tok bilong Baibel. Ol i kliagut moa long ol stretpela save long nem bilong God na ol samting God bai mekim, ofa bilong Jisas Krais bilong baim bek ol man, ol man i dai pinis i stap olsem wanem, na kirap bek. Na tu, ol man i lotuim Jehova ol i bin lain long bihainim ol pasin i save helpim ol yet na i litimapim nem bilong God. Ol i bin kisim gutpela save moa long wok Kingdom Bilong God bai mekim na olsem wanem em bai stretim ol hevi bilong graun. Ol i mekim wanem long dispela save? Dispela askim i kirapim yumi long tingim narapela tok profet em truim bilong en i wok long kamap long dispela taim bilong las de.
14“Bai ol i autim dispela gutnius bilong kingdom bilong God long olgeta hap bilong graun,” em tok Jisas Krais i mekim long tok profet bilong em long taim bilong pasin nogut bilong dispela graun bai pinis. (Matyu 24:3, 14) Ol i autim gutnius bilong Kingdom long winim 230 kantri na winim 400 tok ples. Ol i tokim ol man long Kingdom em i wanem samting, em bai mekim wanem, na olsem wanem yumi inap kisim ol blesing bilong en. Planti milion Witnes Bilong Jehova i givim bel long autim gutnius bilong Kingdom. Ol i bilong “olgeta lain man na bilong olgeta kantri na bilong olgeta kain skin na bilong olgeta tok ples.” (KTH 7:9) Ol Witnes i save stadi long Baibel, no gat pe, wantaim planti milion manmeri husat i laik save long tru tru Baibel i tok wanem. Yumi kirap nogut long truim bilong dispela tok profet, na dispela i bikpela samting moa yet taim yumi tingim tok profet bilong Jisas olsem “olgeta man bai i bel nogut tru long” ol trupela Kristen!—Luk 21:17.
BAI YU MEKIM WANEM?
15 Planti tok profet bilong Baibel i wok long kamap tru long nau, olsem na ating yu wanbel long tok olsem yumi stap long taim bilong las de, a? Taim ol i autim gutnius inap long mak Jehova i laikim, pinis olsem “las de” bai kamap. (Matyu 24:14) Dispela “las de” i makim taim God bai pinisim pasin nogut long graun. Jehova bai mekim wok long Jisas na ol strongpela ensel, bilong pinisim olgeta lain husat i bikhet na birua long Em. (2 Tesalonaika 1:6-9) Satan na ol spirit nogut bai i no giamanim moa ol manmeri. Bihain long dispela, Kingdom Bilong God bai givim ol blesing long olgeta lain husat i daun long wok bos bilong en.—KTH 20:1-3; 21:3-5.
16 Klostu nau pasin nogut bilong graun bilong Satan bai pinis, olsem na yumi mas askim yumi yet olsem, ‘Mi mas wok long mekim wanem?’ Em i savetingting long wok long kisim sampela save moa long Jehova na ol samting em i laik bai yumi mas mekim. (Jon 17:3) Givim bel long stadi long Baibel. Kisim pasin bilong bung oltaim wantaim ol narapela husat i wok strong long mekim laik bilong Jehova. (Hibru 10:24, 25) Kisim dispela bikpela save em God Jehova i bin opim rot long ol manmeri long olgeta hap i ken kisim, na mekim ol senis long laip bilong yu na bai God i ken orait long yu.—Jems 4:8.
17 Jisas i tok profet olsem planti man bai i no tingim ol mak i kamapim klia olsem yumi stap long taim bilong las de. Bagarap bilong ol man nogut bai kamap wantu na long taim ol i no ting em bai kamap. Planti man bai kirap nogut taim dispela samting i kamap, olsem ol i save kirap nogut taim stilman i kam long nait. (1 Tesalonaika 5:2) Jisas i mekim tok lukaut: “Kain pasin ol i bin mekim long taim bilong Noa, ol bai i mekim wankain pasin tasol long taim Pikinini Bilong Man i kamap. Taim bikpela tait i no kamap yet, ol i wok long kaikai na dring, na ol man i maritim ol meri, i go inap long taim Noa i go insait long sip. Ol i no save long dispela samting bai i kamap long ol, na ol i stap olsem tasol i go inap long taim bikpela tait i kamap na i pinisim olgeta dispela manmeri. Orait wankain pasin tasol bai i kamap long taim Pikinini Bilong Man i kamap.”—Matyu 24:37-39.
18 Olsem na Jisas i tokim ol man: “Yupela lukaut gut. Nogut yupela i dring nabaut oltaim na yupela i spak. Na nogut yupela i wari long ol samting bilong bodi. Sapos kain pasin olsem i daunim yupela, orait dispela de bilong Bikpela bai i kamap long yupela wantu tasol, olsem umben i save holimpas abus, long wanem, dispela de bai i kamap long olgeta manmeri i stap long olgeta hap bilong graun. Oltaim oltaim yupela i mas was i stap. Na yupela i mas beten oltaim long God i givim strong long yupela. Olsem na bai yupela i abrusim olgeta dispela samting i laik kamap, na bai yupela i sanap long ai bilong Pikinini Bilong Man [na em i orait long yupela].” (Luk 21:34-36) Em i savetingting long pilim tru tok bilong Jisas. Bilong wanem? Long wanem, ol man em God Jehova na “Pikinini Bilong Man,” em Jisas Krais, i orait long ol, ol inap abrusim bagarap taim pasin nogut bilong dispela graun em Satan i bosim i pinis na ol inap i stap oltaim oltaim long nupela taim em klostu nau bai kamap!—Jon 3:16; 2 Pita 3:13.
OL TOK BAIBEL I LAINIM YUMI LONG EN
- Long taim bilong las de bai i gat ol woa, bikpela hangre, ol bikpela guria, na ol bikpela sik.—Matyu 24:7; Luk 21:11.
- Long taim bilong las de, planti man i laikim ol yet, laikim mani, na ol amamas bilong skin, tasol ol i no laikim God.—2 Timoti 3:1-5.
- Long taim bilong las de, ol i autim gutnius bilong Kingdom long olgeta hap.—Matyu 24:14.
* Bilong skelim ol tok i soim olsem Maikel em i narapela nem bilong Jisas Krais, lukim Apendiks.
Ol Askim Bilong Stadi
1. Yumi inap kisim save we long ol samting bai kamap bihain?
2, 3. Ol disaipel bilong Jisas i mekim wanem askim? Jisas i bekim olsem wanem?
4, 5. (a) Wanem samting i kamap long heven bihain liklik long Jisas i kamap King? (b) Olsem Kamapim Tok Hait 12:12 i tok, pait i kamap long heven i kamapim wanem samting?
6, 7. Olsem wanem tok bilong Jisas long ol woa na bikpela hangre i kamap tru long nau?
8, 9. Wanem samting i soim olsem ol tok profet bilong Jisas long ol guria na bikpela sik i bin kamap tru?
10. Yu inap lukim wanem ol pasin ol man i mekim long nau, em 2 Timoti 3:1-5 i stori long en?
11. Song 92:7 i tok wanem samting bai painim ol man nogut?
12, 13. Olsem wanem “stretpela save” i bin go bikpela long dispela “taim bilong pinis”?
14. Wok bilong autim gutnius bilong Kingdom long nau i bikpela olsem wanem? Husat i autim dispela tok?
15. (a) Yu bilip olsem yumi stap long taim bilong las de? Bilong wanem yu bilip olsem? (b) Taim “las de” i kamap, wanem samting bai painim ol man i birua long Jehova? Wanem samting bai painim ol man i daun long wok bos bilong Kingdom Bilong God?
16. I gutpela long yu mekim wanem?
17. Bilong wanem planti man bai kirap nogut taim ol man nogut i bagarap?
18. Yumi mas pilim tru wanem tok lukaut bilong Jisas?


text:
Lesen 23
Olsem Wanem Mipela i Raitim na Tanim Tok Bilong Ol Buk na Nius?
Bilong autim “gutnius” long “olgeta kantri, na olgeta lain, na olgeta tokples, na olgeta lain pipol,” mipela i save wokim ol buk na nius long winim 700 tokples. (Revelesen 14:6) Olsem wanem mipela inap mekim dispela bikpela wok? Bilong mekim olsem, mipela i gat ol man bilong raitim ol atikol em ol i stap long planti kantri na mipela i gat winim 3,300 trensleta—olgeta i Witnes Bilong Jehova.
Pastaim ol i raitim ol tok long tok Inglis. Gavening Bodi i bosim wok bilong Dipatmen Bilong Raitim Tok i stap long hetkota bilong mipela. Dispela dipatmen i givim ol asainmen long ol brata bilong raitim ol atikol, na ol i stap long hetkota na long sampela brens ofis. Ol dispela brata bilong raitim ol atikol ol i bilong kain kain hap, olsem na ol buk na nius bilong mipela i gat ol stori bilong kain kain kalsa, na ol man bilong olgeta hap i amamas long ritim.
Ol i salim ol atikol i go long ol trensleta. Taim ol i stretim pinis ol atikol na Gavening Bodi i givim tok orait long ol, orait ol bai salim ol atikol long rot bilong kompiuta i go long ol trenslesen tim long olgeta hap. Ol trensleta bai tanim tok, sekim gut, na ritim na skelim gut tok ol i tanim. Ol i wok strong long yusim ol “trupela tok” we bai kamapim gut mining bilong tok Inglis long tokples ol i tanim tok long en.—Saveman 12:10.
Ol kompiuta i hariapim wok. Ol kompiuta i no inap kisim ples bilong ol man i raitim tok na ol man i tanim tok. Tasol ol kompiuta program i helpim ol long mekim hariap wok bilong ol. Ol Witnes Bilong Jehova i bin wokim wanpela kompiuta program ol i kolim MEPS (Multilanguage Electronic Publishing System). Long rot bilong en, ol inap raitim tok bilong planti handret tokples, putim ol piksa, na redim bilong prinim.
Bilong wanem mipela i mekim kain bikpela wok olsem, maski mipela i mas tanim tok i go long ol tokples em sampela tausen manmeri tasol i save mekim? Mipela i mekim olsem, bikos Jehova i laik “kisim bek olgeta kain man na em i laik bai ol i kisim stretpela save long tok i tru.”—1 Timoti 2:3, 4.
Wanem ol samting i insait long wok bilong raitim ol buk na nius bilong mipela?
Bilong wanem mipela i tanim ol buk na nius bilong mipela long planti tokples tru?


text:
WASTAUA—STADI EDISEN Ogas 2017
Dispela Wastaua i gat ol atikol bilong stadi long en long Septemba 25 i go inap long Oktoba 22, 2017.
Yu Gat Pasin Bilong i No Les Kwik?
Ol wokman bilong Jehova long bipo i bin kamapim ol askim long ol hevi ol i karim inap longpela taim, tasol God i no krosim ol.
“Bel Isi Bilong God i Winim Tru Tingting Bilong Man”
Olsem wanem? Sampela taim yu save tingting planti long risen na God i larim ol hevi i kamap long yu? Wanem samting inap helpim yu long sanap strong na trastim Jehova?
LAIP STORI
Sanap Strong na Kisim Ol Blesing
Bilong wanem ol bratasista i stap kalabus long Saibiria i save askim ol man long bulmakau taim ol i autim tok? Yu inap painim bekim bilong dispela askim taim yu ritim laip stori bilong Pavel na Maria Sivulsky.
Rausim Ol Pasin Bilong Olpela Bel
Yumi mas rausim pasin bilong olpela bel, tasol yumi mas wok strong long mekim olsem. Olsem wanem yumi inap rausim pasin bilong olpela bel, maski yumi bin insait tru long en?
Kisim Ol Nupela Pasin
Jehova inap helpim yu long kamap gutpela man o meri na mekim ol pasin em i laikim. Tingim samting yu inap mekim bilong soim pasin sori, pasin helpim, pasin daun, na pasin isi.
Pasin Laikim—Em Nambawan Pasin
Baibel i kamapim klia olsem holi spirit bilong Jehova i save kamapim pasin laikim. Pasin laikim em wanem kain pasin? Olsem wanem yu inap kisim pasin laikim? Olsem wanem yu inap soim pasin laikim long olgeta de?
HISTORI BILONG YUMI
“Wanem Taim Bai Yumi Mekim Narapela Kibung?”
Wanem samting i mekim na kibung bilong 1932 long Mexico City i kamapim gutpela samting?
Askim
Bilong wanem stori Matyu na Luk i raitim long laip bilong Jisas i no wankain?