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National CBDRR Handbook
Hanbuk ia Nasonal Disasta Manejmen Ofis (NDMO) blong Vanuatu i mekem blong ol ofisa
blong gavman mo olgeta we oli wantem karemaot ol wok blong Komuniti Bes Disasta Risk
Ridaksen (CBDRR). Hanbuk ia hem i talem wanem nao mo hao nao yumi sud mekem ol
CBDRR aktiviti long ol komuniti long Vanuatu.
Stamba tingting blong hanbuk ia hem i blong givhan long ol ejensi blong sapotem NDMO
blong setemap ol KOMUNITI DISASTA MO KLAEMET JENS KOMITI (CDCCC) long ol komuniti
we disasta i stap afektem olgeta plante, mo trenem ol komuniti ia blong oli kam moa rere
blong fesem disasta.
Tingting blong ol trening we oli stap long hanbuk ia oli blong divelopem wan KOMUNITI
DISASTA PLAN blong ol komuniti. Plan ia bae i kam olsem wan buk we ol CDCCC oli save
wok long hem blong oli redi long ol disasta o manejem ol emejensi.
YUSUM HANBUK IA
TOKSAVE


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Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Aposel 27:1-44
27 Ol i pasim tok long mipela i mas kisim sip na i go long Itali, olsem na ol i putim Pol na sampela arapela kalabusman long han bilong wanpela ofisa bilong ami. Nem bilong en Julius, em i bilong lain soldia bilong Ogastus.2 Mipela i kalap long wanpela sip i kam long Adramitium. Dispela sip i redi long go long ol hap i stap long nambis bilong provins Esia. Orait mipela i luslain na i go. Aristarkus, em man Masedonia bilong Tesalonaika, i go wantaim mipela.3 Long de bihain mipela i anka long Saidon na Julius i mekim gutpela pasin long Pol na larim em i go long ol pren bilong en na kisim helpim long ol.4 Orait mipela i lusim dispela hap na win i sakim mipela, olsem na mipela i seil i go baksait long Saiprus.5 Na mipela i brukim solwara long hap bilong Silisia na Pamfilia na bihain mipela i anka long Maira bilong Lisia.6 Long dispela hap ofisa bilong ami i lukim wanpela sip* bilong Aleksandria i laik go long Itali, na em i tokim mipela long kalap long en.7 Sip i ran isi isi inap planti de liklik na i hatwok, tasol mipela i kamap long Nidus. Na win i pasim rot mipela i laik bihainim, olsem na sip i mas ran baksait long Krit long hap bilong Salmone.8 I hatwok, tasol sip i bihainim nambis bilong dispela hap. Na bihain mipela i kamap long hap ol i kolim Gutpela Pasis, em i stap klostu long taun Lasea.9 Planti de i lus pinis na de bilong tambu long kaikai* i kam na i go pinis na i no gutpela taim long sip i raun long solwara. Olsem na Pol i givim sampela tingting long10 ol olsem: “Yupela ol man, harim. Mi luksave olsem birua bai painim raun bilong sip na planti samting bai lus. I no ol kago na sip tasol bai lus, nogat, laip* bilong yumi tu bai lus.”11 Tasol ofisa bilong ami i bihainim tok bilong kepten bilong sip na papa bilong sip, na em i no bihainim tok bilong Pol.12 Dispela haba i no gutpela long stap long en long taim bilong kol. Olsem na klostu olgeta man long sip i tok long luslain na traim long kamap long Finiks na stap long dispela hap inap long kol i pinis. Haba bilong Finiks i stap long ailan Krit na i lukluk i go long not-is na long saut-is.13 Na taim win bilong hap saut i kamap na i no strong tumas, ol i ting ol inap tru long kamap long dispela hap ol i laik i go long en. Olsem na ol i pulim anka na kirap bihainim nambis bilong Krit.14 Tasol i no longtaim na wanpela strongpela win ol i kolim Yuroakwilo i kam stret long sip.15 Na win i sakim strong sip na sip i no inap go het, olsem na mipela i larim win i karim sip i go.16 Na sip i ran i go baksait long wanpela liklik ailan ol i kolim Kauda we em inap hait liklik long win. Maski i olsem, mipela i hatwok tru long kisim dingi i stap long stan bilong sip.17 Taim ol i pulim dingi i kam antap pinis, ol i kirap tromoi ol baklain i go aninit long sip na taitim strong ol baklain bilong strongim sip. Na ol i pret olsem sip bai pas long Sirtis, em hip wesan i stap namel long solwara, olsem na ol i daunim rigin* na larim win i sakim sip i go.18 Traipela win i sakim mipela nogut tru, olsem na long de bihain ol i kirap tromoi ol kago i go long solwara.19 Na long namba 3 de, long han bilong ol yet, ol i kisim ol rop bilong apim seil na tromoi i go.20 Inap planti de mipela i no lukim san na ol sta, na traipela win na ren i mekim save yet long mipela, olsem na mipela i no gat tingting moa olsem mipela bai abrusim bagarap.21 Longpela taim liklik ol i no kisim kaikai, na nau Pol i sanap namel long ol na tok: “Yupela ol man, i gutpela sapos yupela i bin harim tok bilong mi na yupela i no luslain long Krit na painim dispela bagarap na ol samting i lus.22 Tasol nau mi tokim yupela long stap amamas, long wanem, i no gat wanpela bilong yupela bai lusim laip* bilong en, nogat, sip tasol bai lus.23 Long nait wanpela ensel i kam sanap klostu long mi, em ensel bilong dispela God mi save aninit long en na mekim wok bilong em.24 Na ensel i tok: ‘Pol, yu no ken pret, yu mas sanap long ai bilong Sisar. Na harim! God bai lukautim laip bilong olgeta man i stap wantaim yu long sip.’25 Olsem na yupela i ken amamas, mi bilipim God na ol samting bai kamap wankain stret olsem mi bin harim.26 Tasol win bai tromoi yumi i go long wanpela ailan.”27 Orait long namba 14 nait mipela i drip i go i kam long solwara Edria na long biknait ol seila i pilim olsem mipela i kamap klostu long wanpela nambis.28 Olsem na ol i sekim solwara na painimaut olsem wara i go daun inap 36 mita. Orait sip i go liklik moa na ol i sekim solwara gen na wara i go daun inap 27 mita.29 Ol i pret long solwara bai tromoi sip i go long ples ston, olsem na ol i tromoi 4-pela anka long stan bilong sip na ol i hop olsem san bai kam antap kwiktaim.30 Ol seila i wok long painim rot bilong lusim sip. Ol i slekim dingi i go daun long solwara na giaman olsem ol i laik tromoi ol anka long poret bilong sip.31 Olsem na Pol i tokim ofisa bilong ami na ol soldia olsem: “Ol dispela man i mas stap long sip, sapos nogat, yupela i no inap abrusim bagarap.”32 Orait ol soldia i katim ol rop bilong dingi na larim dingi i pundaun i go.33 Klostu san i laik kam antap na Pol i kirapim olgeta long kisim kaikai, em i tok: “Nau em namba 14 de yupela i was i stap na yupela i no kaikai, yupela i stap nating tasol.34 Olsem na mi laik kirapim yupela long kisim kaikai, dispela em bilong lukautim yupela. I no gat wanpela gras long het bilong yupela bai lus, nogat tru.”35 Em i tok olsem na em i kisim wanpela bret na i tenkyu long God long ai bilong ol na em i brukim bret na stat long kaikai.36 Olsem na olgeta i amamas na kirap kisim sampela kaikai.37 Namba bilong mipela ol man* i stap long sip em 276.38 Ol i kaikai inap pinis na ol i kirap tromoi ol wit i go long solwara na bai sip i no ken hevi tumas.39 Taim san i kam antap pinis ol i no luksave long dispela ples, tasol ol i lukluk long wanpela pasis i gat nambis long en, na sapos ol inap, ol i laik stiaim sip i go stret na pas long nambis.40 Olsem na ol i katim baklain bilong ol anka na larim i go daun long solwara. Long seim taim ol i slekim ol baklain bilong tupela stia bilong sip, na ol i apim ol seil bilong kisim win na stiaim sip i go long nambis.41 Na sip i go antap long hip wesan i stap namel long solwara na i pas long en. Poret bilong sip i pas long wesan na ol i no inap rausim, na si i wok long paitim stan bilong sip na i brukim olgeta.42 Taim dispela samting i kamap, ol soldia i laik kilim i dai ol kalabusman na bai i no gat wanpela i swim i go na ranawe.43 Tasol ofisa bilong ami i laik lukautim Pol na kisim em i go kamap gut, olsem na em i pasim ol long mekim olsem. Na em i tokim ol man husat inap long swim long kalap long solwara na i go sua paslain.44 Na em i tokim ol arapela olsem ol i ken holim ol plang na sampela samting bilong sip na drip i go sua. Olsem na long dispela rot olgeta i kamap gut long nambis.

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LAEF BILONG CHRISTIAN
Wei for Mekem Laef Simpol Helpem Iumi for Praisem God
Long world distaem staka samting stap wea savve mekem iumi busy tumas. Hem tekem staka taem and strong bilong iumi for peim, iusim, and trae for lukaftarem olketa material samting wea iumi garem. Jesus mekem laef bilong hem simpol dastawe hem garem staka taem for duim ministry and no eni samting pullim tingting bilong hem.—Mt 8:20.
Hao nao iu savve mekem laef bilong iu simpol mekem iu savve duim moa samting long ministry? Waswe, famili savve changem samfala samting mekem wanfala insaed famili savve duim pioneer waka? Nomata sapos distaem iu long full-taem service, waswe, iu start for letem olketa material samting mekem iu busy? Man wea garem simpol laef and duim waka bilong Jehovah bae hapi and satisfae.—1Ti 6:7-9.
Raetem wanem iu savve duim for mekem laef bilong iu simpol.


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FRAN PES STORI
Yu Mekim Planti Samting Tumas?
Yu pilim olsem yu bisi tumas? Sapos olsem, i no yu tasol i pilim olsem. Magasin The Economist, i tok: “I luk olsem olgeta manmeri long olgeta hap i bisi.”
LONG 2015, ol i mekim wok painimaut long ol manmeri bilong 8-pela kantri, na planti manmeri i hatwok long inapim ol samting ol i mas mekim long ples wok na long haus. Ol i kisim planti wok long ples wok na long haus, pe bilong ol samting i go antap, na ol i mas wok inap planti moa aua. Long Amerika, ol manmeri i mekim wok mani fultaim i save wok inap 47 aua long olgeta wik. Long olgeta 5-pela 5-pela manmeri, 1-pela i save wok 60 aua o moa!
Ol i mekim narapela wok painimaut long ol manmeri bilong 36 kantri, na 25 pesen bilong ol i tok maski em taim bilong ol long malolo, ol i pilim olsem ol i mas hariap long mekim ol samting! Ol pikinini tu inap pilim presa sapos ol i mas mekim planti samting insait long sotpela haptaim.
Sapos oltaim yumi laik mekim planti samting moa insait long sotpela taim, dispela inap putim presa long yumi—ol man i kolim dispela olsem “taim presa.” Yu ting i gat rot long yumi inap balensim gut ol samting yumi mekim? Olsem wanem long wok lotu, ol laik bilong yumi yet, na ol mak yumi laik winim? Pastaim, skelim 4-pela risen we i stiaim sampela manmeri long mekim planti samting.
1 LAIK BILONG LUKAUTIM GUT FAMILI
Gary em wanpela papa na em i tok: “Mi wok mani inap 7-pela de long wik bikos mi laik givim ol gutpela samting long ol pikinini. Mi laik bai ol i gat ol samting mi yet i no bin i gat.” Em tru olsem papamama i laik helpim pikinini, tasol ol i mas skelim wanem ol samting i bikpela samting moa. Sampela wok painimaut i soim olsem taim ol bikpela manmeri na ol pikinini i tingting tumas long mani kago, ol i no amamas, na helt bilong ol i no gutpela tumas.
Sampela papamama i laik bai pikinini i kisim gutpela sindaun long bihain, olsem na ol i makim planti kain kain samting em ol yet na ol pikinini inap mekim. Wanpela buk (Putting Family First) i tok ol dispela papamama “i stap olsem ol dairekta bilong ol gem na ol amamas i kamap antap long sip bilong famili we i spit tru.” Dispela i putim hevi long ol papamama na ol pikinini.
2 TINGTING BILONG KISIM PLANTI SAMTING
Ol bisnis lain i laik stiaim yumi long tingting olsem yumi bai stap tarangu sapos yumi no baim ol nupela samting ol i edvetaisim. Magasin The Economist i tok: “Planti nupela samting i kamap hariap hariap, olsem na ol manmeri i pilim olsem ol i no gat taim long mekim olgeta samting, na ol i hatwok long makim wanem samting ol bai baim o lukim o kaikai.”
Long yia 1930, wanpela saveman i tok olsem ol nupela save bilong teknoloji bai opim rot na ol wokman bai i gat bikpela haptaim bilong malolo. Tasol tok bilong em i popaia olgeta! Elizabeth Kolbert em savemeri bilong magasin New Yorker na em i tok, ol manmeri “i no pinis hariap long wok,” nogat, ol i “painim ol nupela samting ol i nidim”—na ol i mas tromoi mani na lusim sampela haptaim bilong kisim ol dispela samting.
3 BIHAINIM LAIK BILONG OL NARAPELA
Sampela wokman i save wok planti aua tru bikos ol i laik amamasim bos bilong ol. Ol narapela wanwok inap putim presa long ol narapela sapos ol i no wok ovataim. Na tu, hevi bilong mani i mekim na ol manmeri i redi long wok planti aua moa o stap redi oltaim long mekim wok.
Ol papamama tu inap pilim presa long mekim wankain samting olsem ol narapela famili i mekim. Sapos ol i no mekim olsem, ol inap pilim olsem ol i no helpim ol pikinini.
4 WOK HAT LONG KISIM BIKNEM NA INAPIM LAIK
Tim i stap long Amerika na em i tok: “Mi laikim tru wok bilong mi, na mi save wok hat long olgeta taim. Mi pilim olsem mi mas kamapim klia save bilong mi.”
Wankain olsem Tim, planti manmeri i pilim olsem ol bai kisim gutnem long hamas wok ol inap mekim. Elizabeth Kolbert, em savemeri yumi stori pinis long en, em i tok: “Ol man i pilim olsem ol bai kisim gutnem sapos ol i bisi.” Em i tok moa olsem: “Sapos yu bisi oltaim, ol man bai tingim yu olsem man i gat biknem tru.”
HOLIM STRETPELA TINGTING
Baibel i kirapim yumi long wok hat na givim bel tru long mekim wok. (Sindaun 13:4) Tasol Baibel i kirapim yumi long bihainim stretpela tingting. Saveman 4:6 i tok: “Mobeta yumi gat liklik samting tasol na yumi bel isi. Nogut yumi mekim planti wok oltaim, olsem man i ran i go bilong holimpas win.”
Taim yumi holim stretpela tingting, dispela bai helpim tingting na helt bilong yumi. Yu ting yu inap lusim sampela samting yu save mekim? Yes. Skelim 4-pela samting:
1 KAMAPIM KLIA TINGTING BILONG YU
Olgeta man i laik bai ol i gat mani inap long lukautim ol. Tasol hamas mani inap lukautim gut yumi? Wanem ol samting bai helpim yumi long i stap amamas? Yu ting mani kago bai helpim yumi? Sapos yumi lusim bikpela haptaim long malolo na kisim amamas, dispela tu inap pinisim bikpela haptaim bilong yumi.
Tim em yumi stori pinis long en, em i tok: “Mitupela meri bilong mi i skelim gen laip bilong mipela na mipela i pasim tok long lusim sampela samting mipela i mekim. Mipela i wokim sat we i soim ol samting mipela i wok long mekim na ol nupela samting mipela i laik mekim. Mipela i skelim ol samting i kamap long ol disisen bilong mipela long pastaim, na ol samting mipela i mas mekim bilong winim ol mak mipela i putim.”
2 DAUNIM LAIK BILONG BAIM NATING OL SAMTING
Baibel i tokim yumi long kontrolim “pasin bilong aigris.” (1 Jon 2:15-17) Ol edvetaismen inap kirapim man long aigris long olgeta samting, na em inap wok planti aua moa o tromoi bikpela mani long mekim ol samting bilong kisim amamas. Em tru olsem ol edvetaismen i stap long olgeta hap. Tasol yu inap bosim yu yet na no ken tingim tumas ol dispela edvetaismen. Na tu, yu ken skelim gut wanem ol samting yu nidim tru.
Tingim tu olsem ol lain yu bung wantaim ol, ol inap stiaim yu. Sapos ol i save wok hat tru long kisim planti mani kago o ol i tingim mani kago olsem rot bilong i stap amamas, orait mobeta yu abrusim pasin bilong bung wantaim ol. Baibel i tok: “Man i wokabaut wantaim man i gat gutpela tingting, orait em tu bai i kisim gutpela tingting.”—Sindaun 13:20.
3 PUTIM MAK LONG SKEL BILONG WOK
Toktok wantaim bos long sait bilong wok na tokim em long ol samting i stap olsem bikpela samting long yu. Sapos yu no laik kisim wok bilong yu i go mekim long haus, orait yu no ken pilim olsem yu gat asua, nogat. Buk Work to Live i tok: “Ol lain husat i no laik miksim taim bilong wok wantaim haptaim bilong i stap long haus o kisim malolo, ol i luksave olsem: I no gat hevi i save kamap taim ol i no mekim wok.”
Gary em yumi stori long en, em i no gat hevi long mani, olsem na em i daunim aua bilong wok mani. Em i tok: “Mi toktok wantaim famili na kamapim tingting olsem mipela i no ken bungim planti mani kago. Mipela i senisim sampela samting long laip bilong mipela. Mi toktok wantaim bos na tokim em olsem mi laik wok sampela de tasol long wik, na em i tok orait.”
4 LUSIM HAPTAIM WANTAIM FAMILI
Maritman na maritmeri i mas lusim sampela haptaim long i stap wantaim, na ol pikinini i mas lusim sampela haptaim long i stap wantaim papamama. No ken tingting long bihainim pasin bilong sampela famili em oltaim ol i save bisi. Gary i tok: “Makim sampela haptaim bilong malolo, na no ken mekim ol samting we i no inap helpim yu.”
Taim famili i bung wantaim, no ken larim televisen, mobail fon, na ol narapela samting i pulim tingting na ol wanfamili i no toktok wantaim. Famili i ken makim wanpela taim long olgeta de we ol i ken sindaun wantaim na kaikai na stori. Taim papamama i mekim olsem, dispela bai stiaim gut pikinini na em bai mekim gut ol skul wok.
Askim yu yet: ‘Mi laik kisim wanem kain sindaun? Mi laik bai famili bilong mi i kisim wanem kain sindaun?’ Sapos yu laik i stap amamas moa na laip bilong yu i gat mining long en, orait larim tok bilong Baibel i stiaim ol samting yu mekim.


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Rausim Man
—Mak Bilong Pasin Laikim
JULIAN i tok: “Taim mi harim toksave olsem pikinini man bilong mi i raus, mi pilim olsem laip bilong mi i laik pinis. Em fesbon bilong mi, na mitupela i pas gut wantaim; mitupela i wok wantaim long mekim planti samting. Oltaim em i save bihainim stretpela pasin, tasol wantu em i kirap long bihainim pasin i no stret. Olgeta taim meri bilong mi i save krai, na mi no save long hau mi inap mekim gut bel bilong em. Planti taim mipela i tingting olsem, nogut mipela i no bin mekim gut wok bilong mipela olsem papamama.”
Taim kongrigesen i rausim wanpela Kristen, dispela i save kamapim bikpela bel hevi. Olsem na wai na yumi inap tok olsem dispela pasin em mak bilong pasin laikim? Baibel i kamapim wanem ol risen bilong rausim man long kongrigesen? Wanem ol samting i mekim na kongrigesen i rausim man?
TUPELA LO BILONG RAUSIM MAN
Long lain Witnes Bilong Jehova, 2-pela lo i stiaim ol long rausim man long kongrigesen. Namba 1: Man i baptais pinis na stap olsem wanpela Witnes na em i mekim bikpela rong. Namba 2: Witnes i no tanim bel long rong em i mekim.
Jehova i no strong long pasin bilong yumi i mas kamap gutpela olgeta, tasol em i gat lo bilong klinpela pasin we em i laik bai ol wokman bilong em i mas bihainim. Olsem: Jehova i strong long yumi mas abrusim ol bikpela rong olsem pasin pamuk, pasin bilong lotuim ol imis, pasin bilong stil, pasin bilong pulim nating ol samting bilong ol narapela, pasin bilong kilim man i dai, na pasin bilong insait long wok bilong ol spirit nogut.—1 Kor. 6:9, 10; Rev. 21:8.
Ating yu bai wanbel olsem ol klinpela lo bilong Jehova i stret na ol i lukautim yumi. Yumi olgeta i laik i stap wantaim ol manmeri husat i stap wanbel, bihainim stretpela pasin, na ol i save truim tok bilong ol. Ol bratasista bilong yumi i save bihainim ol dispela pasin, long wanem, ol i tingim tok promis ol i bin mekim taim ol i dediketim laip bilong ol long God, na ol i tok promis olsem ol bai bihainim ol lo bilong em long Baibel.
Tasol olsem wanem sapos laik nogut i mekim na wanpela Kristen i mekim bikpela rong? Ol gutpela wokman bilong Jehova long bipo i bin mekim kain rong olsem, tasol God i no givim baksait long ol. Kain samting olsem i bin painim King Devit. Devit i bin mekim pasin pamuk na kilim man i dai; tasol profet Natan i tokim em olsem: “Bikpela i rausim dispela sin bilong yu.”—2 Sml. 12:13.
God i rausim sin bilong Devit, long wanem, Devit i tanim bel tru. (Sng. 32:1-5) Long nau tu, kongrigesen bai rausim wokman bilong Jehova sapos em i no laik tanim bel, o em i bihainim yet pasin nogut. (Apo. 3:19; 26:20) Sapos ol elda long komiti bilong harim kot i lukim olsem Kristen i no mekim wanpela samting i soim olsem em i tanim bel tru, orait ol bai rausim em long kongrigesen.
Sapos yumi pas gut wantaim wanpela brata o sista na kongrigesen i rausim em, ating pastaim yumi bai pilim olsem disisen bilong ol elda i no stret o ol i mekim hatpela pasin. Maski i olsem, tok bilong Jehova long Baibel i helpim yumi long luksave olsem disisen bilong rausim dispela brata o sista em i mak bilong pasin laikim.
PASIN BILONG RAUSIM MAN I KAMAPIM GUTPELA SAMTING
Jisas i tok: “Stretpela pasin man i mekim i kamapim ples klia olsem em i gat savetingting.” (Mat. 11:19) Taim ol elda i mekim gutpela disisen long rausim man husat i mekim rong na em i no laik tanim bel, dispela i save kamapim ol gutpela samting. Skelim 3-pela samting:
Taim kongrigesen i rausim man nogut, dispela i save litimapim nem bilong Jehova. Nem bilong Jehova i stap long yumi, olsem na pasin bilong yumi i mas litimapim nem bilong Jehova. (Ais. 43:10, NW ) Pasin bilong pikinini inap kirapim ol manmeri long litimapim o daunim nem bilong papamama. Olsem tasol, ol manmeri i save skelim pasin em lain bilong Jehova i bihainim, na dispela inap kirapim ol long litimapim o daunim nem bilong Jehova. Sapos ol manmeri bilong Jehova i bihainim ol lo bilong em long stretpela pasin, dispela bai litimapim nem bilong em. Long taim bilong Esekiel, ol manmeri bilong ol narapela lain i bungim nem bilong Jehova wantaim lain Juda.—Ese. 36:19-23.
Sapos yumi mekim pasin nogut, dispela inap daunim nem holi bilong God. Aposel Pita i tokim ol Kristen olsem: “Yupela i stap olsem pikinini bilong harim tok, olsem na no ken bihainim moa ol laik em yupela i bin i gat long bipo taim yupela i no bin save long God. God holi i bin singautim yupela, olsem na yupela i mas kamap holi long olgeta wokabaut bilong yupela. Rait Holi i tok: ‘Yupela i mas i stap holi, long wanem, mi yet mi holi.’” (1 Pita 1:14-16) Taim yumi bihainim pasin i klin na i holi, dispela i save litimapim nem bilong God.
Sapos wanpela Witnes Bilong Jehova i bihainim pasin nogut, ol pren na ol wanlain bai luksave long dispela. Pasin bilong rausim man long kongrigesen i soim olsem Jehova i gat wanpela lain husat i stap klin na ol i bihainim ol stiatok bilong Baibel long i stap holi. Wanpela man i bin i kam long miting long wanpela Haus Kingdom long Swiselan na em i tok, em i laik kamap memba bilong kongrigesen. Susa bilong em i bin mekim pasin pamuk na kongrigesen i rausim em. Em i tok, em i laik joinim oganaisesen we “i no save orait long pasin nogut.”
Taim kongrigesen i rausim man nogut, dispela i helpim kongrigesen Kristen long i stap klin. Aposel Pol i tok lukaut long ol Kristen long Korin olsem hevi inap kamap sapos ol i orait long ol man nogut i stap yet long lain bilong ol. Em i tok pasin bilong ol dispela man nogut i kain olsem yis i save mekim bret olgeta i solap. Em i tok: “Liklik yis tasol i save mekim bret olgeta i solap.” Olsem na em i givim tok kaunsel long ol olsem: “Yupela i mas rausim man nogut i stap namel long yupela.”—1 Kor. 5:6, 11-13.
Dispela “man nogut” em Pol i stori long en, em i no sem long ol pasin nogut em i save mekim. Ol arapela insait long kongrigesen i pilim olsem i no gat rong long pasin em i mekim. (1 Kor. 5:1, 2) Ol manmeri long taun Korin i save bihainim pasin doti, olsem na sapos kongrigesen i larim dispela man nogut i stap, ol narapela Kristen bai bihainim wankain pasin. Sapos kongrigesen i no stretim ol man i mekim rong, dispela bai kirapim ol narapela tu long luk daun long ol lo bilong God. (Sav. 8:11) Na tu, sapos ol man nogut i no laik tanim bel, ol bai i stap olsem “ol traipela ston i hait insait long wara,” na ol bai bagarapim bilip bilong ol narapela insait long kongrigesen.—Jut 4, 12.
Taim kongrigesen i rausim man nogut, dispela inap helpim man long kisim stretpela tingting. Jisas i bin stori long wanpela man husat i kisim olgeta mani kago bilong em na lusim papamama na i go mekim ol kain kain pasin hambak na westim ol samting bilong em. Dispela pikinini i luksave olsem taim em i no stap wantaim Papa, ol bikpela hevi tasol i painim em. Bihain, dispela pikinini i kisim stretpela tingting na em i tanim bel na em i go bek long famili bilong em. (Luk 15:11-24) Stori bilong Jisas long papa i amamas long lukim pikinini i kam bek i helpim yumi long pilim tingting bilong Jehova. Em i tok: “Mi no save amamas long taim ol man bilong mekim sin, ol i dai. Mi save amamas long ol dispela man i givim baksait long pasin bilong sin na ol i stap gut.”—Ese. 33:11.
Olsem tasol, kongrigesen i stap olsem famili, olsem na taim wanpela Kristen i raus long dispela famili, em inap luksave olsem em i lusim gutpela samting tru. Taim em i karim bikpela hevi long pasin nogut bilong em, em inap tingim gen amamas em i bin kisim long pas gut wantaim Jehova na lain bilong em, na dispela inap kirapim em long kisim gen stretpela tingting.
Kongrigesen i mas soim pasin laikim na stap strong long bihainim stretpela pasin na dispela bai helpim rausman long kisim stretpela tingting. Devit i tok: “Sapos stretpela man i paitim mi, dispela i olsem em i mekim gutpela pasin sori long mi; na sapos em i givim tok long mi bilong stretim mi, em i olsem wel long het” bilong mi. (Sng. 141:5, NW ) Yumi ken tok piksa olsem: Wanpela man i kaikai i stap na hap kaikai i pas long nek bilong em. Em i painim hat long pulim win na em i pilim olsem em i no gat strong. Na tu, em i painim hat long toktok. Sapos i no gat man i helpim em kwik, em bai dai. Orait wanpela pren i paitim baksait bilong em na bai hap kaikai i kamaut. Dispela man bai pilim pen, tasol dispela samting bai helpim em long stap laip. Olsem tasol, Devit i luksave olsem, ating sampela taim i gat wok long stretpela man i givim strongpela tok bilong helpim em maski dispela inap givim bikpela pen long em.
Pasin bilong rausim man i olsem pasin bilong stretim man i mekim rong. Long kirap bilong dispela atikol, yumi bin kisim save olsem pikinini man bilong Julian i bin raus. Bihain long 10-pela yia, kongrigesen i kisim em bek, na nau em i mekim wok elda. Em i tok: “Taim mi stap raus, mi karim hevi bilong ol pasin nogut mi bin mekim. Mi stretim pasin bilong mi taim kongrigesen i rausim mi.”—Hib. 12:7-11.
SOIM PASIN LAIKIM LONG OL RAUS LAIN
Taim kongrigesen i rausim wanpela Kristen, dispela i makim olsem dispela Kristen i gat sik long sait bilong bilip, tasol i gat rot long em inap kamap orait gen. Yumi olgeta i mas mekim sampela samting bilong helpim ol raus lain long kisim stretpela tingting na kam bek long kongrigesen.
Ol elda i gat bikpela wok long toksave long kongrigesen olsem wanpela Kristen i raus, na taim ol i laik mekim dispela toksave, ol i mas wok strong long bihainim pasin laikim bilong Jehova. Taim ol i toksave long dispela Kristen husat bai raus, ol i bihainim gutpela pasin na stori gut long ol samting em i mas mekim bambai em inap kam bek long kongrigesen. Ol elda i laik kirapim ol raus lain long tingim gen ol samting ol i mas mekim bambai ol inap kam bek long Jehova, olsem na ol elda i mas visitim ol lain husat i soim olsem ol i wok long senisim pasin bilong ol. *
Ol wanfamili inap soim olsem ol i laikim tru kongrigesen na wanfamili husat i raus. Ol inap soim pasin laikim bilong ol taim ol i rispektim disisen bilong kongrigesen long rausim wanfamili. Julian i tok: “Em i stap yet olsem pikinini bilong mi, tasol em i bihainim pasin i no stret, olsem na dispela i stap olsem banis namel long mipela.”
Olgeta insait long kongrigesen inap soim pasin laikim bilong ol. Ol i no ken toktok o bung wantaim man husat i raus. (1 Kor. 5:11; 2 Jon 10, 11) Long dispela rot, ol i sapotim pasin bilong Jehova long stretim man i mekim rong. Na tu, ol i ken soim pasin laikim long famili bilong man husat i raus, na strongim ol bambai ol i no ken pilim olsem ol i no gat rot long bung moa wantaim ol wanbilip.—Rom 12:13, 15.
Julian i tok: “Em gutpela long kongrigesen i rausim man i mekim rong, long wanem, dispela pasin i helpim yumi long bihainim ol lo bilong Jehova long laip bilong yumi. Maski dispela pasin i givim bikpela bel hevi long yumi, em bai kamapim ol gutpela samting. Sapos mi bin orait tasol long pikinini bilong mi i ken bihainim pasin nogut, em bai i no inap stretim gen pasin bilong em.”
^ par. 24 Lukim The Watchtower, Epril 15, 1991, pes 21-23, na Wastaua bilong Ogas 15, 1992, pes 31.


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Sapot blong karem mani blong statem bisnis
2013 VCCI bae karriem aot Bisnis Survey long Vanuatu we I nid blong gat strong tingting blong sapotem wei blong karem mani blong statem bisinis long ples blong yumi
Plante smol mo midiam bisnis long Vanuatu i fainem hard blong manejem faenesonal aktiviti blong olgeta. Mo tu oli no save gud abaot hao blong fainem mani blong statem wan bisnis. Emia hemi wan problem plante bisnis long Vanuatu blong save wok long hem mo tu blong oli no save usum wan operasonal plan blong groem ekonomi blong yumi.
Ol bisnis ia oli no save gat janis blong mekem was bisnis wetem ol bank blong yumi we kolem olsem fansenal o faenasonal tingting mo lukluk blong rekodem ol samting blong bisnis. Mo tu blong gat konfidens blong go luk olgeta long bank blong help long bisnis blong yu.
Vanuatu Chamba blong Commerce mo Industri hemi providem infomason blong sapotem yu blong save gat janis blong usum propa wea blong havem mani mo tu helpem yu long bisnis blong yu.
Pathway 2 Finance Program
Sappotem Agribisnis mo ol Farma
Pathway 2 Finance Program
Pathway 2 Finance program (P2F) aim blong hem I blong helpem olgeta Ni-Vanuatu smol, medium mo micro bisnis long saet blong accessem olgeta bisnis loan long ol commercial banks mo special loan schemes blong ol bisnis growth.
Long Vanuatu, program hemi targetem ol bisnis we oli loan-ready mo provitem olgeta trening wetem lokol Certified Practicing Accountant (CPA) blong developem professenal funding submission. Long 2012, trening i bin stap long olgeta aelong long Vanuatu. Program hemi mekem i mo isi long bank mo ol narafala lending institution accessem credit-worthiness blong bisnis mo mekem janis blong loan approval blong bisnis i kam antap.
P2F programe emi funded by Pacific Island Trade & Investment (PT & I) mo implementem long Vanuatu Chamba blong Commerce mo Industri.
Blong save mo information, plis contactem Mrs. Mereisi Shem , Manager blong Bisnis Development Servis Unit long email [email protected] o kollem 27543 (extension 21)
Sappotem Agribisnis mo ol Farma
Wanem nao I mekem se ol farma long ol aelan blong Vanuatu oli no kat access long ol finance hemi olsem i no kat enaf save blong wanem avenues oli open long olgeta, mo ol no save blong hao oli save accessem olgeta.
Agribisnis Unit blong mifala oli providem advaes mo infomesen long side blong professional loan aplikesens long Agribisnis mo Farma insaed long Vanuatu.
Sapos you kat inters, plis kontactem Mr. Alick Berry, Manager blong Trade, Promosen mo Agribisnis long 27543 or email long [email protected].
Mifala i welkamem you blong visitim ofis oposit Shefa Provinsol Kaonsel long Port Vila.


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LAEF BILONG CHRISTIAN
Keepim Olketa Standard Bilong Jehovah
Jehovah God markem standard for samting wea stret and samting wea no stret for iumi evri man followim. Olsem example, hem sei taem man and woman tufala marit bae tufala stap tugeta for olowe. (Mt 19:4-6, 9) Hem sei wei for durong hem no stret. (1Co 6:9, 10) And tu, olketa principle stap long Bible abaotem kaen kaleko and lukluk wea fitim pipol bilong hem.—De 22:5; 1Ti 2:9, 10.
Distaem, staka pipol no laek followim olketa standard bilong Jehovah. (Ro 1:18-32) Olketa laek followim wanem narawan duim saed long kaleko and lukluk, and wei bilong olketa. Samfala no shame for duim barava nogud samting, and olketa tok daonem narawan wea no followim tingting bilong olketa.—1Pe 4:3, 4.
Iumi Jehovah’s Witness mas no fraet or shame for mekhae long wanem Jehovah sei hem stret. (Ro 12:9) Iumi savve talem pipol wanem nao samting wea God laekem. And tu, iumiseleva mas followim olketa hae standard bilong God. Olsem example, taem iumi chusim kaleko or laek for staelem hair, hem gud for tingim: ‘Waswe, kaleko or hair kat wea mi laekem hem followim olketa standard bilong Jehovah or bilong world? Waswe, bae olketa wea lukim kaleko and hair bilong mi luksavve mi wanfala Witness?’ Or taem iumi chusim TV program or movie for lukluk long hem, tingim: ‘Waswe, bae Jehovah laekem mi for lukluk long disfala program? Waswe, hem abaotem samting wea mekhae long olketa standard bilong disfala world, or bilong Jehovah? Waswe, olketa movie and program wea mi chus for lukim bae strongim mi for duim stret samting or nomoa? (Ps 101:3) Waswe, wanem mi chus for lukim bae affectim olketa narawan or famili bilong mi?’—1Co 10:31-33.
Why nao hem important for iumi followim olketa standard bilong Jehovah? Klosap nao Jesus bae finisim olketa nogud pipol. (Eze 9:4-7) Olketa wea duim wanem God laekem nomoa bae laef. (1Jo 2:15-17) So iumi laek for duim olketa samting wea followim wanem Jehovah laekem, mekem olketa wea lukim gudfala samting wea iumi duim bae praisem God.—1Pe 2:11, 12.
LUKIM VIDEO, KAMAP FREN BILONG JEHOVAH—WANFALA MAN AND WANFALA WOMAN, AND THEN STORY RAONEM OLKETA KWESTIN HIA:
Why nao hem wise for followim samting wea Jehovah sei hem stret?
Why nao olketa parents shud start for teachim pikinini bilong olketa abaotem samting wea Jehovah sei hem stret and no stret taem pikinini smol yet?
Nomata iumi young or olo, hao nao iumi savve helpem pipol for kasem gud samting from wanem God bae duim long future?


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Baibel Long Intenet | NEW WORLD TRANSLATION OF THE HOLY SCRIPTURES (1984 EDITION)
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Filipai 3:1-21
3 Ol brata bilong mi, mi laik pinisim tok olsem, yupela i mas amamas yet long Bikpela. Mi raitim ol wankain tok gen long yupela na dispela i no putim hevi long mi, long wanem, em bilong helpim yupela long i stap gut.2 Lukaut long ol dok,* na lukaut long ol man i mekim ol samting nogut, na lukaut long ol man husat i tingim kastam na ol i laik katim skin.3 Yumi stap lain i bihainim pasin tru bilong katim skin.* Long rot bilong spirit bilong God yumi mekim wok bilong em na yumi amamas long Krais Jisas na yumi no bilip long ol samting bilong skin.4 Tru tumas, i gat as na mi ken bilip long ol samting bilong skin.Sapos narapela man i ting i gat as long em i ken bilip long ol samting bilong skin, orait mi winim tru dispela kain man.5 Long namba 8 de ol i katim skin bilong mi. Mi bilong lain Israel, long lain Benjamin. Mi wanpela Hibru na papamama bilong mi, ol i Hibru. Long sait bilong lo, mi wanpela Farisi.6 Long sait bilong wok strong tru, mi bin mekim nogut long kongrigesen.* Long sait bilong stretpela pasin i kamap long rot bilong bihainim lo, mi no gat asua.7 Ol samting em inap helpim mi, mi amamas long lusim ol dispela samting bilong bihainim Krais.8 Yes, mi tingim olgeta samting i olsem samting nating, na as bilong dispela tingting em nambawan gutpela save long Krais Jisas, Bikpela bilong mi. Long em tasol, mi orait long olgeta samting i lus na mi tingim ol olsem pipia nating. Mi mekim olsem bai mi ken kisim Krais9 na soim ples klia olsem mi pas wantaim em. Dispela i no kamap long pasin bilong mi yet long kamap stretpela man long rot bilong bihainim lo, nogat. Dispela i kamap long pasin bilong kamap stretpela man long rot bilong bilip long Krais, em stretpela pasin i kam long God long rot bilong bilip.10 Mi laik save tru long Krais na long strong bilong kirap bek bilong em na mi laik karim pen na hevi olsem em i bin karim, na kisim wankain dai olsem em.11 Na sapos inap, mi tu mi ken insait long dispela kirap bek* i kamap pastaim.12 I no olsem mi kisim pinis dispela prais o mi kamap gutpela olgeta pinis, nogat. Mi ran strong bai mi inap holimpas dispela samting Krais Jisas i makim bilong mi.13 Ol brata, mi no ting mi kisim yet dispela prais, tasol i gat wanpela samting long en: Mi wok long lusim tingting long ol samting bilong bipo na mi wok strong long kisim ol samting bai kamap bihain.14 Mi wok long ran strong i go bilong kamap long mak bilong kisim prais. Dispela prais em singaut bilong i go antap, na em i kam long God long rot bilong Krais Jisas.15 Orait yumi ol lain husat i kamap strong pinis, yumi mas i gat dispela tingting. Na sapos yupela i gat narapela tingting long wanpela samting, orait God bai kamapim stretpela tingting long yupela.16 Tasol yumi bin wok long kamap strong moa, olsem na yumi mas wokabaut stret yet long dispela wankain pasin.17 Ol brata, yupela i mas bihainim pasin bilong mi, na yupela i mas lukim gut pasin bilong ol lain husat i wok long bihainim pasin bilong mipela.18 I gat planti man em bipo mi save stori long yupela long ol, tasol nau mi krai taim mi stori long yupela long ol. Ol i stap birua bilong diwai pos* bilong Krais.19 Pinis bilong ol i olsem, ol bai bagarap, na ol laik bilong bodi bilong ol i olsem god bilong ol. Na ol samting ol i mas sem long en, ol i amamas long en. Ol i tingting long ol samting bilong graun tasol.20 Tasol yumi, yumi bilong heven.* Na yumi wetim wanpela seivia* i kam, em Bikpela Jisas Krais, em i stap long heven.21 Em bai yusim bikpela strong bilong em long senisim dispela bodi bilong yumi i no gat strong na mekim i kamap wankain olsem nambawan gutpela bodi bilong em. Na em bai yusim dispela strong bilong mekim olgeta samting i stap aninit long em.


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BIHAINIM PASIN KRISTEN
Mekim Gutpela Pasin na Welkamim Ol
Yumi mas welkamim husat? Olgeta man i kam long miting—em ol nupela na ol lain i stap longpela taim long tok i tru. (Ro 15:7; Hi 13:2) Ating em wanpela wanbilip husat i kam long narapela kantri o em wanpela pablisa husat i lusim ol miting longpela taim. Tingim hau yu bai pilim long kain taim olsem. Ating yu bai amamas sapos wanpela i kam na tok halo long yu, a? (Mt 7:12) Olsem na taim yu stap long Haus Kingdom, i gutpela long wokabaut raun na gritim ol narapela paslain na bihain long miting. Dispela bai strongim pasin laikim na givim biknem long Jehova. (Mt 5:16) Em tru olsem yu no inap toktok long olgeta wan wan. Tasol olgeta bai amamas taim yumi mekim olsem. *
Yumi mas kamapim gutpela pasin long olgeta taim na i no long taim bilong Memorial tasol. Taim ol nupela i lukim na pilim tru pasin laikim yumi kamapim, dispela inap kirapim ol long litimapim nem bilong God na joinim yumi long lotu i tru.—Jon 13:35.


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God Hem Hapi Long Man wea Faithful
“Followim example bilong olketa wea kasem samting wea God promisim bikos olketa garem faith and olketa patient.”—HEB. 6:12.
SONG: 86, 54
1, 2. Wanem hard samting nao kasem Jephthah and dota bilong hem?
WANFALA young gele ran go long dadi bilong hem. Hem barava hapi for lukim dadi bilong hem kam bak from wanfala faet. From dadi bilong hem winim datfala faet, gele hia hapi tumas and hem singsing and dance. Bat then samting wea dadi bilong hem duim and talem mekem hem seke tumas. Dadi brekem kaleko bilong hem and sei: “Sorre tumas, gele bilong mi! Iu brekem heart bilong mi.” Then hem storyim promis wea hem talem long Jehovah wea bae barava changem laef bilong gele bilong hem. Dota bilong hem bae no marit and no garem eni pikinini. Nomata olsem, gele bilong hem stretawe talem dadi bilong hem for keepim promis bilong hem. Samting wea dota bilong Jephthah talem showimaot hem barava trustim Jehovah and hem luksavve hem bae evritaem kasem gud samting sapos hem duim wanem Jehovah laekem. (Judg. 11:34-37) Jephthah praod tumas long dota bilong hem. Hem savve Jehovah bae barava hapi long wei wea dota bilong hem willing for sapotim disison wea hem mekem.
2 Jephthah and dota bilong hem barava trustim Jehovah, nomata long taem wea hem no isi for duim wanem Jehovah laekem. Tufala laekem Jehovah for hapi long tufala, and tufala willing for duim eni samting wea Jehovah laekem.
3. Hao nao example bilong Jephthah and dota bilong hem savve helpem iumi distaem?
3 Samfala taem hem no isi for gohed faithful long Jehovah. Iumi mas waka hard for gohed faithful. (Jude 3) Example bilong Jephthah and dota bilong hem savve helpem iumi. Wanem nao helpem tufala for gohed faithful long Jehovah nomata tufala kasem samfala hard samting?
GOHED FAITHFUL NOMATA STAKA PIPOL DUIM NOGUD SAMTING
4, 5. (a) Wanem nao Jehovah talem olketa Israelite for duim taem olketa kasem Promis Land? (b) Olsem Psalm 106 storyim, wanem nao happen long olketa Israelite from olketa no obey?
4 Samting olsem 300 year bifor taem bilong Jephthah and dota bilong hem, Jehovah talem olketa Israelite for killim dae evri pipol wea worshipim olketa false god wea stap long Promis Land. Bat olketa Israelite no obeyim Jehovah. (Deut. 7:1-4) Masbi evriday Jephthah and dota bilong hem lukim olketa nogud samting wea kamaot from wei wea olketa Israelite no obey. Staka Israelite start for followim nogud wei bilong pipol long Canaan, wea worshipim olketa false god and olketa durong.—Readim Psalm 106:34-39.
5 From olketa Israelite no obey, Jehovah no protectim olketa from olketa enemy. (Judg. 2:1-3, 11-15; Ps. 106:40-43) Masbi hem no isi for olketa famili wea lovem Jehovah for gohed faithful long datfala taem. Nomata olsem, Bible story abaotem samfala wea gohed faithful long datfala taem, olsem Jephthah and dota bilong hem, Elkanah, Hannah, and Samuel. Olketa hia barava laek for mekem Jehovah hapi.—1 Sam. 1:20-28; 2:26.
6. Wanem nao samfala nogud samting wea pipol long world duim, and wanem nao iumi mas duim?
6 Tingting and wei bilong pipol distaem tu hem olsem pipol long Canaan bifor. Staka pipol durong, raf, and laekem tumas selen. Bat Jehovah warnim iumi for no duim olketa samting olsem. Hem laek protectim iumi from olketa nogud samting, olsem hem laek protectim olketa Israelite tu. Iumi no laek for duim olketa nogud samting wea olketa Israelite duim. (1 Cor. 10:6-11) Iumi mas no followim wei bilong pipol long world. (Rome 12:2) Waswe, iu traem best for duim olsem?
JEPHTHAH GOHED FAITHFUL NOMATA HEM KASEM HARD TAEM
7. (a) Wanem nao olketa brata bilong Jephthah and olketa bigman long Israel duim long Jephthah? (b) Wanem nao Jephthah duim?
7 Long taem bilong Jephthah, olketa Philistine and olketa Ammonite spoelem olketa Israelite. (Judg. 10:7, 8) Hem no olketa enemy nomoa wea mekem Jephthah kasem hard taem. Hem kasem hard taem from olketa brata bilong hem and olketa bigman long Israel tu. From olketa hia jealous long Jephthah and heitim hem, olketa forcem hem for no stap long land bilong hem. (Judg. 11:1-3) Nomata olsem, Jephthah no letem datwan for spoelem gudfala wei bilong hem. Hao nao iumi savve long datwan? Taem olketa bigman long Israel askem hem for helpem olketa, hem stretawe duim datwan. (Judg. 11:4-11) Why nao Jephthah showimaot gudfala wei olsem?
8, 9. (a) Wanem nao samfala principle long Law bilong Moses wea maet helpem Jephthah? (b) Wanem nao important long Jephthah?
8 Jephthah hem strongfala man for faet, and hem savve gud long history bilong olketa Israelite and Law bilong Moses. Wei wea Jehovah deal witim pipol bilong Hem helpem Jephthah for savve long wanem God laekem and no laekem. (Judg. 11:12-27) Jephthah tingim wanem God laekem taem hem disaedem eni samting. Hem savve Jehovah no laekem wei for kros and wei for pei bak, and God laekem pipol bilong Hem for lovem each other. And tu, Law bilong Moses sei man mas helpem olketa narawan, nomata olketa wea heitim hem tu.—Readim Exodus 23:5; Leviticus 19:17, 18.
9 Maet example bilong Joseph helpem Jephthah. Joseph showim mercy long olketa brata bilong hem nomata olketa heitim hem. (Gen. 37:4; 45:4, 5) Taem Jephthah ting raonem example bilong Joseph, datwan helpem hem for duim samting wea Jehovah laekem. Samting wea olketa brata bilong Jephthah duim barava spoelem hem. Bat hem no laek for raoa witim olketa. Samting wea important long Jephthah nao hem for mekhae long Jehovah and protectim pipol bilong hem. (Judg. 11:9) Hem laek for gohed faithful long Jehovah. From hem faithful, Jehovah blessim hem, and olketa Israelite tu kasem blessing.—Heb. 11:32, 33.
10. Wanem nao iumi shud duim sapos wanfala brata or sista no kaen long iumi?
10 Waswe, bae iumi followim example bilong Jephthah? Wanem nao bae iumi duim sapos wanfala brata or sista no kaen long iumi or mekem iumi sorre? Iumi shud no letem datwan for stopem iumi for gohed worshipim Jehovah. Iumi shud no stop for go long olketa meeting and iumi shud no stop for associate witim olketa brata and sista. Iumi laek followim example bilong Jephthah and obeyim Jehovah. Datwan bae helpem iumi for winim eni hard taem mekem iumi tu showimaot gudfala example.—Rome 12:20, 21; Col. 3:13.
WILLING FOR MEKEM OLKETA SAKRIFAES
11, 12. Wanem nao Jephthah promisim long Jehovah, and wanem nao hem minim taem hem talem datfala promis?
11 Jephthah luksavve God nomoa savve helpem hem for winim olketa Ammonite. Hem promisim Jehovah sapos hem winim datfala faet, hem bae givim long Jehovah first wan wea kamaot from haos bilong hem taem hem kam bak from datfala faet. Hem sei datfala man bae olsem “wanfala sakrifaes wea olketa bonem.” (Judg. 11:30, 31) Wanem nao Jephthah minim?
12 Jehovah heitim wei for sakrifaesim man, so iumi savve Jephthah no ting for sakrifaesim samwan. (Deut. 18:9, 10) Long Law bilong Moses, sakrifaes wea olketa bonem hem kaen sakrifaes wea olketa givim full animal long Jehovah. So Jephthah minim man wea hem givim long Jehovah bae waka long tabernacle for full laef bilong hem. Jehovah duim wanem Jephthah askem, and helpem hem for winim olketa enemy. (Judg. 11:32, 33) Bat hu nao Jephthah givim long Jehovah?
13, 14. Hao nao Judges 11:35 showimaot Jephthah garem strongfala faith?
13 Tingim moa samting wea iumi storyim long start bilong disfala study. Taem Jephthah kam bak from datfala faet, first wan wea kamaot from haos for meetim hem, hem dota bilong hem wea hem barava lovem, and hem nomoa pikinini bilong hem! Waswe, Jephthah keepim promis bilong hem? Waswe, hem givim dota bilong hem long Jehovah for waka long tabernacle for full laef bilong hem?
14 Long datfala taem tu, masbi Jephthah ting raonem olketa principle long Law bilong God and datwan helpem hem for disaedem stret samting. Maet hem ting raonem wanem Exodus 23:19 talem, wea sei pipol bilong God mas willing for givim best samting long Jehovah. And tu, Law bilong Moses sei taem man mekem promis long Jehovah, “hem mas keepim promis bilong hem. Hem shud duim evri samting wea hem promis for duim.” (Num. 30:2) Olsem Hannah, wea maet laef long semtaem olsem Jephthah, Jephthah mas keepim promis bilong hem nomata hem no isi for hem and dota bilong hem. From dota bilong hem bae waka long tabernacle, hem bae no marit and no garem pikinini. So Jephthah bae no garem eniwan for kasem nem and land bilong hem bihaen hem dae. (Judg. 11:34) Nomata olsem, Jephthah sei: “Mi mekem promis long Jehovah, and mi mas duim nao.” (Judg. 11:35) Jephthah no tingim hemseleva and Jehovah blessim hem. Sapos iu nao Jephthah, waswe, bae iu duim sem samting?
15. Wanem promis nao staka long iumi mekem, and hao nao iumi savve showimaot iumi faithful?
15 Taem iumi dedicate long Jehovah, iumi promis for evritaem duim wanem hem laekem. Iumi savve samfala taem bae hem no isi for iumi keepim datfala promis. So wanem nao iumi duim taem samwan askem iumi for duim samting wea iumi no laek for duim? Sapos iumi willing for obeyim God, iumi showimaot iumi faithful for keepim promis bilong iumi. Olketa blessing wea iumi kasem from Jehovah hem winim eni hard taem wea iumi kasem. (Mal. 3:10) Bat wanem nao dota bilong Jephthah duim taem hem herem promis bilong dadi bilong hem?
16. Wanem nao dota bilong Jephthah duim taem hem herem promis bilong dadi bilong hem? (Lukim piksa long start bilong study.)
16 Promis bilong Jephthah hem difren from promis bilong Hannah. Hannah promis for givim son bilong hem Samuel for waka long tabernacle olsem wanfala Nazirite. (1 Sam. 1:11) Olketa Nazirite savve marit and garem pikinini. Bat Jephthah promis for givim dota bilong hem olsem “sakrifaes wea olketa bonem,” so dota bilong hem no savve marit and garem pikinini. (Judg. 11:37-40) Tingim, from dadi bilong hem bigman long Israel, maet hem savve maritim wanfala barava naesfala man long Israel. Bat dadi bilong hem laekem hem for kamap wanfala wakaman long tabernacle. Wanem nao dota bilong Jephthah duim? Hem showimaot wei for worshipim Jehovah hem first samting long laef bilong hem taem hem sei hem willing for duim wanem dadi bilong hem promisim. (Judg. 11:36) Hem willing for no marit and no garem pikinini mekem hem savve duim waka bilong Jehovah. Wanem nao iumi savve duim for followim example bilong hem?
17. (a) Wanem nao iumi savve duim for followim example bilong Jephthah and dota bilong hem? (b) Hao nao Hebrew 6:10-12 encouragem iu for duim moa samting long waka bilong Jehovah?
17 Plande thousand young Christian willing for no marit or olketa marit bat chus for no garem pikinini distaem. Why nao olsem? Olketa laek for duim moa samting long waka bilong Jehovah. And tu, staka wea olo no spendem staka taem witim olketa pikinini or grani bilong olketa bikos olketa laek for iusim taem and strong bilong olketa long waka bilong Jehovah. Samfala hia duim construction waka, or attendim Skul for Olketa Kingdom Pablisa and muv long ples wea needim samfala pablisa moa. Samfala brata and sista duim moa samting long preaching waka long taem bilong Memorial. Jehovah bae no forgetim sakrifaes bilong olketa faithful brata and sista hia. (Readim Hebrew 6:10-12.) Waswe, iu savve duim moa samting long waka bilong Jehovah?
WANEM IUMI LANEM
18, 19. Wanem nao iumi lanem abaotem Jephthah and dota bilong hem, and hao nao iumi savve followim example bilong tufala?
18 Nomata Jephthah kasem staka hard taem long laef, hem evritaem duim wanem Jehovah laekem. Hem no followim wei bilong pipol wea stap raonem hem. And Jephthah gohed faithful nomata olketa narawan no kaen long hem. Jephthah and dota bilong hem willing for duim wanem Jehovah laekem nomata hem no isi, and Jehovah blessim tufala and iusim tufala for mekhae long tru worship. Nomata olketa narawan no obeyim Jehovah, Jephthah and dota bilong hem gohed faithful long God.
19 Bible sei: “Followim example bilong olketa wea kasem samting wea God promisim bikos olketa garem faith and olketa patient.” (Heb. 6:12) Iumi laek for followim example bilong Jephthah and dota bilong hem. Iumi savve God hem hapi long man wea faithful.


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LESEN 9
Jeremaia i Autim Yet Tok Bilong Jehova
Sampela taim ol man i save lap long yumi o belhat long yumi taim yumi stori long ol long Jehova. Dispela inap mekim na yumi no amamas moa long autim tok bilong God. Yu save pilim olsem?— Baibel i stori long wanpela yangpela man husat i laikim tru Jehova, tasol ol man i birua long em na klostu em i lusim pasin bilong autim tok. Nem bilong dispela man em Jeremaia. Yumi ken kisim sampela save moa long em.
Taim Jeremaia i yangpela man, Jehova i tokim em long givim tok lukaut long ol manmeri long ol i mas lusim ol pasin nogut ol i save bihainim. Jeremaia i pilim hatwok tru long mekim dispela samting na em i pret. Em i tokim Jehova: ‘Mi no save long wanem tok mi bai mekim. Mi yangpela tumas.’ Tasol Jehova i tok: ‘No ken pret. Bai mi helpim yu.’
Olsem na Jeremaia i givim tok lukaut long ol manmeri olsem Jehova bai panisim ol sapos ol i no senisim pasin bilong ol. Yu ting ol manmeri i bihainim tok bilong Jeremaia?— Nogat. Ol i lap long em na ol i belhat nogut tru long em. Sampela i tingting long kilim em i dai! Yu ting Jeremaia i pilim olsem wanem?— Em i pret, olsem na em i tok: ‘Mi no inap moa autim tok bilong Jehova.’ Tasol yu ting tru tru em i givap?— Nogat, em i no givap. Em i laikim tru Jehova, olsem na em i autim yet tok bilong Em. Na bikos Jeremaia i no givap, Jehova i lukautim em na em i stap gut.
Wanpela taim sampela man nogut i tromoi Jeremaia i go daun long hul i pulap long graun malumalum. Em i no gat kaikai na wara. Ol dispela man i laik bai Jeremaia i dai insait long dispela hul. Tasol Jehova i helpim em na em i no dai!
Yu kisim wanem skul long stori bilong Jeremaia?— Maski sampela taim em i pret, em i autim yet tok bilong Jehova. Taim yu stori long ol man long Jehova, ating ol bai lap long yu o belhat long yu. Dispela bai mekim na ating bai yu sem o pret. Tasol no ken larim dispela i pasim yu long autim tok bilong Jehova. Oltaim em bai helpim yu olsem em i bin helpim Jeremaia.
RITIM LONG BAIBEL BILONG YU
Jeremaia 1:4-8; 20:7-9; 26:8-19, 24; 38:6-13


text:
Japta 4
King Benjamin i gohed wetem toktok blong hem—Fasin blong sevem man i kam from Atonmen—Biliv long God blong yu save sev—Kasem wan fasin blong kam klin aot long ol sin blong yufala tru long fasin ia blong holem taet fet—Serem wanem yufala i gat wetem ol pua man—Mekem evri samting wetem waes tingting mo oda. Raonabaot 124 yia bifo Kraes i bon.
1 Mo nao, i bin hapen se taem we king Benjamin i bin stop blong talemaot ol toktok we enjel ia blong Lod i bin givim long hem, hem i bin lukluk olbaot long grup blong pipol ia, mo luk oli bin foldaon long graon from respek blong Lod i bin kam long olgeta.
2 Mo oli bin luk olgeta bakegen long fasin nogud we oli bin stap long hem, mo oli luk we das blong graon i moa gud bitim olgeta. Mo olgeta evriwan i bin singaot laod tugeta, mo talem se: O gat sore, mo sevem mifala tru long atonmen mo blad blong Kraes blong yu save fogivim sin blong mifala, mo blong mekem se ol hat blong mifala i save kam klin. From we mifala i biliv long Jisas Kraes, Pikinini blong God we i bin mekem heven mo wol mo evri samting; we bae i kamdaon long medel blong ol pikinini blong ol man.
3 Mo i bin hapen se afta we oli bin talemaot ol toktok ia, Spirit blong Lod i bin kam long olgeta, mo oli bin fulap long glad, from oli bin kam klin aot long ol sin blong olgeta, mo oli bin kasem pis long tingting, from bigfala fet we oli bin gat long Jisas Kraes ia we bae i kam, folem ol toktok we king Benjamin i bin talemaot long olgeta.
4 Mo king Benjamin i bin openem maot blong hem bakegen, mo i bin stat blong toktok long olgeta, hem i talem se: Ol fren blong mi mo ol brata blong mi, ol famle blong mi mo ol pipol blong mi, bae mi singaotem yufala bakegen blong yufala i save harem mo andastanem ol toktok blong mi we i stap yet we bae mi talemaot long yufala.
5 From luk, sapos save ia blong gudfala fasin blong God, long taem ia i bin wekemap yufala blong mekem se yufala i luk save se yufala i nating nomo, mo se yufala i no stret mo i stap long ples blong foldaon—
6 Mi talem long yufala se, sapos yufala i bin kam blong save gudfala fasin blong God, mo paoa blong hem ia we i bitim eni narafala paoa, mo waes tingting blong hem, mo fasin blong save wet longtaem blong hem, mo fasin blong gotru long hadtaem wetem longfala tingting blong hem, i go long ol pikinini blong ol man; mo tu, atonmen we i bin rere stat long taem we wol i stat, se tru long hemia, fasin blong sevem man i save kam long hem we bae i putum tras blong hem long Lod, mo bae i strong blong obei ol komanmen blong Lod, mo i gohed long fet go kasem en blong laef blong hem. Mi minim laef blong bodi blong wol—
7 Mi talem se, hemia man we i kasem fasin blong sevem man, tru long atonmen we God i bin mekem i rere stat long taem we wol i bin stat blong evri pipol, we oli bin stap long taem we Adam i bin foldaon, o oli stap, o bae oli stap, go kasem en blong wol.
8 Mo hemia i wei, we tru long hem fasin blong sevem man i kam. Mo i nomo gat wan narafala fasin blong sevem man be hemia nomo we oli bin tokbaot; mo tu i no gat eni narafala fasin we ol man i save sev, be tru long ol fasin nomo we mi bin talemaot long yufala.
9 Biliv long God, biliv se hem i stap, mo we hem i bin mekem evri samting, tugeta long heven mo long wol. Biliv se hem i gat evri waes tingting, mo evri paoa, tugeta long heven mo long wol; biliv se man i no save andastanem evri samting we Lod i save.
10 Mo bakegen, biliv se yufala i mas sakem sin blong yufala mo no mekem ol sin ia bakegen, mo putum tingting blong yufala i stap daon long fored blong God; mo askem hem wetem wan tru hat, se bae hem i fogivim yufala, mo nao, sapos yufala i bilivim evri samting ia, meksua se yufala i mekem olgeta.
11 Mo bakegen, mi talem long yufala olsem we mi bin talem bifo, se from we yufala i bin kam blong save glori blong God, o sapos yufala i bin save gudfala fasin blong hem, mo yufala i bin testem lav blong hem, mo bin kam klin aot long ol sin blong yufala we i mekem se yufala i harem i gud plante long ol sol blong yufala, mo tu mi wantem se yufala i tingbaot, mo holem taet long tingting oltaem, se God i gat bigfala paoa, mo se yufala i nating nomo, mo se God i gudwan tumas, mo se hem i gat longfala tingting long yufala, ol wael man we oli nogud olgeta, mo putum tingting blong yufala i stapdaon go kasem daon tumas, prea long nem blong Lod evri dei, mo stanap strong long fet blong ol samting we bae i kam, we maot blong enjel i bin talemaot.
12 Mo luk, mi talem long yufala se sapos yufala i mekem samting ia, bae yufala i glad oltaem, mo lav blong God bae i fulumap yufala, mo holem taet fasin blong kam klin aot long ol sin blong yufala; mo bae yufala i gru long save blong hem we i bin mekem yufala, o long save long ol samting we i stret mo tru.
13 Mo bae yufala i no gat wan tingting blong givim kil long wan wan long yufala, be blong stap long pis, mo givim long evri man folem wanem we i nid blong givim.
14 Mo bae yufala i no letem ol pikinini blong yufala blong oli go hanggri, o neked; mo tu bae yufala i no letem se oli brekem ol loa blong God mo faet mo rao wan wetem narawan, mo wok blong devel, we i masta blong sin, o we i nogud spirit we ol olfala bubu blong yumi i bin tokbaot, hem i wan enemi blong evri stret fasin.
15 Be bae yufala i tijim olgeta blong wokbaot long ol wei blong trutok mo blong tru; bae yufala i tijim olgeta blong lavem wan wan long olgeta mo blong wok blong wan wan long olgeta.
16 Mo tu, yufala bakegen bae yufala i helpem olgeta we oli nidim help blong yufala; bae yufala i serem sam long ol samting blong yufala long eni man we i gat nid; mo bae yufala i no letem se wan we i blong askem samting, i askem samting blong nating, mo sendem aot hem i go ded.
17 Maet bae yufala i talem se: Man ia i putum long hemwan rabis samting ia; taswe bae mi no help, mo bae mi no givim hem eni kakae blong mi o serem wetem hem wanem we mi gat, blong mekem se bae hem i no safa, from ol panis blong hem i stret—
18 Be mi talem long yufala, O man, eni man we i mekem samting ia, semfala man ia i gat bigfala stamba tingting blong sakem sin; mo hemia nomo sapos hem i no sakem sin long ol samting we hem i bin mekem, hem i ded blong oltaem, mo hem i no gat ples long kingdom blong God.
19 From luk, yumi evriwan yumi no man blong askem samting? Yumi evriwan yumi no dipen long sem Man, we i God, from evri samting we yumi gat, from kakae mo klos tugeta, mo from gol, mo from silva, mo from evri rij samting we yumi gat blong evri kaen?
20 Mo luk, long taem ia tu, yufala i bin prea long nem blong hem, mo askem hem blong mekem yu kam klin aot long ol sin blong yufala. Mo hem i bin letem se yufala i bin askem samting blong nating? No; hem i bin poremaot Spirit blong hem long yufala, mo i bin mekem se ol hat blong yufala bae i fulap wetem glad, mo i bin mekem se maot blong yufala i klos blong mekem se yufala i no faenem ol toktok blong talemaot, glad blong yufala i bin bigwan tumas.
21 Mo nao, sapos God, we i bin mekem yufala, long hem we yufala i dipen long laef blong yufala mo long evri samting we yufala i gat mo we yufala i olsem, hem i givim long yufala eni samting we yufala i askem we i stret, long fet, bilivim se bae yufala i kasem, O afta, hamas moa yufala i sud serem wanem we yufala i gat long wan wan long yufala.
22 Mo sapos yufala i jajem man ia we i askem ol samting blong yufala long yufala, blong mekem se hem i no save ded, mo talemaot strong se hem i mekem wan rong samting, hamas moa bae yu kasem wan panis we i stret from we yufala i no bin serem ol samting blong yufala, we i no blong yufala be i blong God, we laef blong yufala tu i blong hem; mo stil yufala i no askem, o sakem sin long samting ia we yufala i bin mekem.
23 Mi talem long yufala, sore tumas long man ia, from ol samting blong hem bae i lus wetem hem; mo nao, mi talem ol samting ia long olgeta we oli rij long saed blong ol samting blong wol ia.
24 Mo bakegen, mi talem long ol pua, yufala we i no gat be stil yufala i gat inaf blong yufala i stap laef long wan dei i go long narafala dei; mi minim yufala evriwan we i tanem baksaed long olgeta we i stap askem samting, from yufala i no gat; mi wantem se yufala i talem long ol hat blong yufala se mi no givim from mi mi no gat, be sapos mi mi gat bae mi givim.
25 Mo nao, sapos yufala i talem samting ia long ol hat blong yufala, yufala i stap olsem se yufala i no gat rong, sapos no bae mi talem strong se yufala i rong; mo panis blong yufala i stret from yufala i wantem samting blong narafala man we yufala i no bin kasem.
26 Mo nao, from ol samting ia we mi bin talemaot long yufala—hem i, from long saed blong holem taet fasin blong kam klin aot long ol sin blong yufala long wan dei i go long narafala dei, blong mekem se yufala i no wokbaot wetem no gat rong long fes blong God—mi wantem se bae yufala i serem ol samting blong yufala long ol pua, evri man folem samting we hem i gat, olsem givim kakae long olgeta we oli hanggri, putum klos long olgeta we oli neked, go luk ol sik man mo givhan long olgeta blong mekem se oli harem gud, long saed blong spirit tugeta wetem saed blong wol, folem ol samting we oli wantem.
27 Mo yufala i luk se oli mekem ol samting ia long waes tingting mo long oda; from i no gat nid blong wan man i ron moa kwik bitim paoa we hem i gat. Mo bakegen, i nid blong hem i wok strong oltaem, blong mekem se hem i save winim praes; taswe, evri samting i mas hapen long oda.
28 Mo mi wantem se yufala i tingbaot, se eni wan long yufala i tekem mo yusum wan samting blong man we i stap raonabaot long yu, i sud tekem samting ia i gobak, folem olsem we hem i bin agri blong mekem, o sapos no bae yu mekem sin; mo maet bae yu mekem man we i stap raonabaot long yu i mekem sin tu.
29 Mo blong endem, mi no save talem long yufala evri samting we yufala i save mekem sin long hem; from i gat plante defren wei mo plante fasin, hem i plante tumas mekem se mi no save kaontem olgeta.
30 Be hemia nomo mi save talem long yufala, se sapos yufala i no lukaotem gud yufala bakegen, mo ol tingting blong yufala, mo ol toktok blong yufala, mo ol wok blong yufala, mo holem ol komanmen blong God, mo gohed long fet blong wanem we yufala i bin harem long saed blong taem we Lod bae i kam, go kasem en blong laef blong yufala, yufala i mas ded. Mo nao, O man, tingbaot, mo no ded.


text:
HISTORY BILONG IUMI
‘No Eni Samting Shud Stopem Iufala!’
LONG May 1931, pipol from 23-fala kantri hipap long Pleyel concert hall long Paris, long France. Olketa taxi lusim olketa passenger wea werem naesfala kaleko long there, and klosap 3,000 pipol nao hipap insaed datfala hall. Olketa kam for herem samfala tok bilong Joseph Rutherford, wea leadim preaching waka long datfala taem. Olketa transleitim olketa tok bilong hem go long French, German, and Polish languis.
Bihaen datfala convention long Paris, preaching waka hem gohed gud long France. Brata Rutherford encouragem evriwan long there, and especially olketa young wan, for kamap olketa colporteur (pioneer) long France. John Cooke, wanfala brata from England wea attendim datfala convention taem hem teenager, no savve forgetim disfala toktok bilong Brata Rutherford: “No eni samting shud stopem iufala young wan for duim pioneer waka!” *
John Cooke, and staka narawan tu, kamap olketa pioneer. Then gogo, hem kamap wanfala missionary. (Acts 16:9, 10) Long 1930, France garem 27 pioneer nomoa, bat long 1931, France garem 104 pioneer. Datwan hem bigfala increase insaed wanfala year nomoa. Staka long olketa pioneer hia no savve long French languis. So wanem nao helpem olketa for gohed preach nomata olketa no savve long languis, olketa poor, and olketa stap farawe from olketa nara brata and sista?
OLKETA NO SAVVE LONG LANGUIS
Olketa pioneer wea no savve long French languis iusim olketa testimony card for story abaotem Kingdom. Wanfala brata from Germany wea preach long Paris sei: “Mifala savve God garem bigfala paoa. Taem mifala preach, mifala no fraetem olketa man, bat mifala wari nogud mifala forgetim disfala toktok: ‘Voulez-vous lire cette carte, s’il vous plaît? [Plis, iu savve readim disfala card?]’ Mifala savve waka wea mifala duim hem barava important.”
Taem olketa pioneer go for preach long pipol wea stap long olketa apartment, staka taem olketa man wea lukaftarem olketa ples hia raosem olketa. Wanday, tufala sista from England wea no savve long French languis meetim wanfala man olsem wea kros and hem askem tufala hu nao tufala kam for lukim. Wanfala sista hia laek talem samting for mekem datfala man no kros. Hem lukim wanfala toktok wea olketa raetem long wanfala door wea sei “Tournez le bouton [Pressim button].” Hem tingse datwan nao hem nem bilong woman wea stap long datfala haos, so hem sei: “Mifala kam for lukim Mrs ‘Tournez le bouton.’” Wei for laflaf long samting wea happen helpem olketa pioneer for gohed long waka bilong olketa!
GOHED STRONG NOMATA OLKETA POOR AND STAP FARAWE FROM OLKETA NARAWAN
Long olketa year bilong 1930, staka pipol long France olketa poor, and olketa pioneer wea kam from nara kantri olketa poor tu. Mona Brzoska, wanfala sista wea story long English languis, sei olsem abaotem samting wea kasem hem and pioneer partner bilong hem: “Olketa haos wea mifala stap long hem no garem staka samting, and olketa haos hia savve barava cold long taem bilong cold season. Staka taem mifala stap long rum wea cold fogud, and long morning, wata wea stap long jug hem kamap ice and mifala mas brekem ice hia for mifala savve wasim feis bilong mifala.” Waswe, olketa samting olsem mekem olketa pioneer for wikdaon? Nomoa nao! Wanfala pioneer sei: “Nomata mifala no garem staka samting, mifala hapi nomoa.”—Matt. 6:33.
Olketa pioneer hia gohed strong nomata olketa stap farawe from olketa nara brata and sista. Long olketa year bilong 1930, France garem samting olsem 700 Jehovah’s Witness, and olketa stap long olketa difren ples long France. Wanem nao helpem olketa pioneer for hapi nomata olketa stap farawe from olketa brata and sista? Diswan hem samting wea kasem Mona and pioneer partner bilong hem. Mona sei: “Samting wea helpem mitufala nao hem wei wea mitufala evritaem studyim tugeta olketa pablikeson bilong iumi. Long datfala taem, pipol bilong Jehovah no duim olketa return visit and Bible study, so long evening, mifala garem taem for raetem leta long famili bilong mifala and olketa nara pioneer for storyim olketa experience and encouragem narawan.”—1 Thess. 5:11.
Olketa pioneer hia gohed strong nomata olketa kasem hard taem. Samfala raetem leta go long branch office for storyim experience bilong olketa taem olketa pioneer long France. Olsem example, Annie Cregeen, wanfala anointed sista wea travel witim hasband bilong hem long staka ples long France from 1931 go kasem 1935, hem sei: “Mifala garem interesting laef and mifala barava hapi! Mifala olketa pioneer fren gud tugeta. Mi tingim samting wea aposol Paul talem, wea sei: ‘Mi plantim seed, Apollos hem watarem, bat God nao mekem hem for grow.’ Wei wea datwan kamap tru long France hem mekem mifala wea pioneer long there barava hapi.”—1 Cor. 3:6.
Wei wea olketa pioneer long France gohed strong and no givap savve encouragem olketa narawan wea laek for duim moa samting long waka bilong Jehovah. Distaem, France garem samting olsem 14,000 regular pioneer. Staka long olketa stap long olketa kongregeson and grup wea iusim difren languis. * Olketa tu no letem eni samting for stopem olketa!—From branch office long France.
^ par. 4 Lukim article “Jehovah Nao Tekem Iufala Kam Long France for Lanem Truth,” long Wastaoa bilong August 15, 2015, wea storyim preaching waka wea pipol from Poland duim long France.
^ par. 13 Long 2014, branch office long France lukaftarem winim 900 kongregeson and grup wea iusim difren languis. Olketa kongregeson and grup hia preach long 70 difren languis.


text:
Kwestin From Reader
Waswe, hem fitim for olketa Christian garem gun, olsem pistol or rifle, for protectim olketa seleva?
Olketa Christian followim olketa Bible principle taem olketa disaed for protectim and defendim olketa seleva. Olketa principle hia showimaot hem no stret for olketa Christian iusim olketa weapon olsem pistol, rifle, or olketa narakaen gun for protectim olketa seleva from olketa narawan. Ting raonem olketa point hia:
Laef hem holy samting long Jehovah. David wea raetem psalm sei olsem abaotem Jehovah: “Iu nao givim laef.” (Ps. 36:9) So sapos wanfala Christian disaed for duim samting for defendim hemseleva or property bilong hem, hem bae mek sure for no duim eni samting wea bae mekem hem guilty long blood from hem killim dae wanfala man.—Deut. 22:8; Ps. 51:14.
Hem tru, eni samting wea man iusim for defendim hemseleva maet mekem hem for guilty long blood. Bat taem man hem garem gun, datwan mekem hem isi for hem killim dae man nomata sapos hem no min for duim datwan or hem min for duim. * And tu, man wea attakim iu maet fraet finis, so sapos hem lukim iu holem gun, samting wea happen maet kamap worse and eniwan long iutufala maet dae.
Taem Jesus talem olketa disaepol for tekem sword witim olketa long naet bifor hem dae, datwan hem no for protectim olketa. (Luke 22:36, 38) Bat Jesus laek for teachim olketa wanfala important leson. Olketa wea followim hem shud no faet nomata pipol kam witim olketa weapon for faetem olketa. (Luke 22:52) Bihaen Peter iusim sword for katemaot ear bilong wakaman bilong hae priest, Jesus tok strong long Peter and sei: “Leavim sword ia.” Then Jesus talem wanfala principle wea savve helpem tu olketa Christian distaem. Hem sei: “Eniwan wea iusim sword for killim dae narawan, bae olketa iusim sword for killim hem dae tu.”—Matt. 26:51, 52.
Olsem Micah 4:3 talem, pipol bilong God “hammerim sword for kamap hou and spia bilong olketa for kamap naef for katem tree.” Pipol savve olketa tru Christian laek for stap gud witim olketa narawan. Olketa followim komand wea God talem long aposol Paul, wea sei: “Sapos eniwan duim nogud samting long iufala, iufala no changem bak” and “traem best bilong iufala for stap gud witim olketa narawan.” (Rome 12:17, 18) Paul followim disfala komand taem hem kasem olketa hard taem, and taem laef bilong hem stap long danger from “olketa man for steal.” No enitaem hem duim samting againstim olketa Bible principle for trae protectim hemseleva. (2 Cor. 11:26) Bat Paul trustim God and hem luksavve olketa wise kaonsel wea stap long Bible “hem barava gud winim olketa weapon for faet.”—Eccl. 9:18.
Olketa Christian tingim laef hem important winim olketa material samting. Iumi savve “nomata man garem staka samting, evri samting hia no mekem hem laef.” (Luke 12:15) So sapos iumi trae for story isi witim man wea kam for steal wea garem gun, bat hem no laek herem iumi, iumi savve followim advaes bilong Jesus wea sei: “Sapos man hem tekem wanfala kaleko bilong iu, givim hem nara kaleko wea iu werem.” Diswan minim iumi savve letem hem for tekem wanem hem laekem. (Luke 6:29; Matt. 5:39, 40) * Iumi shud no duim eni samting wea bae mekem olketa criminal for spoelem iumi. Sapos iumi followim advaes long Bible for no “show-off witim samting wea [iumi] garem,” maet bae olketa no markem iumi. (1 John 2:16) Taem olketa neiba bilong iumi savve iumi stap gud witim olketa narawan, datwan savve protectim iumi.—Prov. 18:10.
Olketa Christian respectim konsens bilong olketa narawan. (Rome 14:21) Samfala brata and sista bae seke or stambol sapos olketa savve wanfala Christian hem garem gun for protectim hemseleva. Maet iumi garem raet for keepim gun, bat from iumi lovem olketa brata and sista bilong iumi, bae iumi no duim eni samting wea bae mekem olketa for stambol.—1 Cor. 10:32, 33; 13:4, 5.
Olketa Christian traem best for showimaot gudfala example. (2 Cor. 4:2; 1 Pet. 5:2, 3) Sapos wanfala Christian garem gun for protectim hemseleva from olketa narawan, olketa elder bae iusim Bible for helpem hem. Hem no showimaot gudfala example sapos hem disaed for keepim datfala gun. From datwan, hem bae no kasem eni waka or eni privilege insaed kongregeson. Diswan hem semsem tu witim wanfala Christian wea iusim gun long waka bilong hem. Hem bae gud sapos hem savve faendem nara waka. *
Christian seleva mas disaedem wanem for duim for protectim hemseleva, famili bilong hem, property bilong hem, and for disaedem wanem waka nao bae hem duim. Bat bifor hem disaedem olketa samting hia, hem shud tingim olketa Bible principle. God bilong iumi wea wise givim iumi olketa principle hia bikos hem lovem iumi. Dastawe olketa Christian wea fren gud witim Jehovah disaed for no keepim gun for protectim olketa seleva from olketa narawan. Olketa savve sapos olketa trustim God and followim olketa Bible principle, Jehovah bae protectim olketa for olowe.—Ps. 97:10; Prov. 1:33; 2:6, 7.
^ par. 3 Wanfala Christian maet disaed for garem wanfala gun (olsem rifle or shotgun) for sutim olketa animal for kaikaim or for protectim hem from olketa wild animal. Bat taem hem no iusim, hem shud aotem bullet from datfala gun, or maet aotem olketa part bilong datfala gun, and lokim long wanfala ples. Long samfala kantri wea law no letem pipol for garem gun, or gavman tambuim, or kontrolem hu nao fit for garem gun, olketa Christian shud obeyim olketa law hia.—Rome 13:1.
^ par. 2 For savve moa abaotem hao for protectim iuseleva taem samwan laek for reipim iu, lukim article “How to Prevent Rape” long Awake! bilong March 8, 1993.
^ par. 4 For samfala moa information abaotem diswan, lukim Wastaoa bilong November 1, 2005 page 31, and The Watchtower bilong July 15, 1983, page 25-26.


text:
GUTPELA SAVE I KAM LONG BAIBEL | SONG 26–33
Askim Jehova Long Strongim Yu
Devit i tingim samting Jehova i mekim long helpim em na dispela i strongim em
27:1-3
Jehova i kisim bek Devit long wanpela laion
Jehova i helpim Devit long kilim i dai wanpela bea na lukautim ol sipsip
Jehova i sambai long Devit na em i kilim Goliat
Wanem samting bai helpim yumi long sanap strong wankain olsem Devit?
27:4, 7, 11
Beten
Autim tok
Go long ol miting
Pesenel stadi na famili lotu
Strongim ol narapela
Tingim bek ol samting Jehova i mekim bilong helpim yumi


text:
SINGSING 137
Ol Gutpela Meri, Ol Sista Kristen
(Rom 16:2)
1. Rut, Sara, Esta, Maria, na Hana,
Olgeta i stap gut long man bilong ol.
Ol i givim bel tru long lotuim God.
Baibel i kamapim stori bilong ol.
I gat planti moa em God i laikim,
Tasol stori blong ol i no stap long Baibel.
2. Gutpela pasin, laikim, na i no pret,
Yumi olgeta i mas kamapim tu.
Tingim gutpela pasin blong ol meri.
Ol i stap gutpela piksa long yumi.
Ol sista, bihainim pasin blong ol,
Mekim gutpela wok. Na kisim amamas.
3. Ol maritmeri, mama, susa, wido,
Amamas long mekim wok blong yupela.
Yupela bilas gut na gat pasin daun,
God orait long yupela, no ken wari.
Jehova bai lukautim yupela.
Sanap strong na bilip, Prais i kam klostu nau.
(Lukim tu Fili. 4:3; 1 Tim. 2:9, 10; 1 Pita 3:4, 5.)


text:
APPENDIX
Jesus Christ—Messiah wea God Promis for Sendem Kam
FOR helpem iumi luksavve long hu nao datfala Messiah wea Jehovah God sendem kam for sevem olketa man, Hem muvim olketa profet long Bible for provaedem information abaotem wei wea hem born, ministry bilong hem, and dae bilong hem. Evri Bible profesi hia fulfill long Jesus Christ. Olketa profesi hia barava fulfill evribit and givim staka information abaotem wei wea olketa bae fulfill. Olsem example, tingim tu-thri profesi wea storyim olketa samting wea join witim taem wea Messiah hem born and olketa year wea hem growap.
Profet Isaiah talem hao datfala Messiah bae born long laen bilong King David. (Isaiah 9:7) Samting wea Isaiah talem hem barava fulfill.
Nara profet bilong God, Micah, talem hao disfala pikinini bae kamap wanfala ruler and hao hem bae born long “Bethlehem Ephrathah.” (Micah 5:2) Long taem wea Jesus hem born, tufala taon long Israel garem nem Bethlehem. Wanfala hem klosap long Nazareth long north part bilong kantri, and narawan hem klosap long Jerusalem long Judah. Firstaem, datfala Bethlehem wea stap klosap long Jerusalem garem nem Ephrathah. Datwan nao taon wea Jesus hem born long hem, barava olsem profesi hem talem!
Nara profesi long Bible talem hao God bae kolem kamaot datfala Son bilong hem “from Egypt.” Taem hem pikinini yet, olketa tekem Jesus go long Egypt. Datfala profesi fulfill taem olketa lusim Egypt bihaen Herod hem dae.
Long chart wea garem title “ Olketa Profesi Abaotem Messiah,” olketa scripture anda long heding “Profesi” talem information abaotem datfala Messiah. Plis markem olketa hia witim olketa scripture anda long heding “Wei wea Hem Fulfill.” Wei for duim olsem bae strongim go moa wei wea iu trustim samting wea Bible talem.
Taem iu readim olketa scripture hia, tingim hao samfala scripture hia olketa profesi wea olketa raetem plande handred year bifor Jesus hem born. Jesus hem sei: “Evri samting wea olketa raetem insaed long law bilong Moses and insaed long olketa Profet and olketa Psalm abaotem mi mas fulfill.” (Luke 24:44) So Bible barava showimaot klia hao olketa profesi hia fulfill evribit!


text:
FRAN PES STORI | Laip i Kamap Olsem Wanem?
Wanpela Bekim i Helpim Yumi Long Kisim Stretpela Save
OL MAN i mekim planti wok painimaut, na ol i tok wanpela Man i gat bikpela save i wokim olgeta samting i gat laip. Tingim stori bilong Profesa Antony Flew, em wanpela man i go pas long skulim ol man olsem i no gat God. Taim em i kisim save long ol narakain samting i gat laip na ol lo i bosim ol samting long yunives, dispela i helpim em long tingim olsem God i stap. Em i bihainim tingting bilong ol saveman long bipo long skelim gut ol samting na em i tok: “Yumi mas wanbel long ol wok painimaut bilong ol man maski yumi ting ol dispela tok i no stret.” Ol wok painimaut i helpim Profesa Flew long bilip olsem i gat Krieta i stap.
Gerard em yumi bin stori long en long ol dispela atikol i mekim wankain tok. Maski em i go long bikpela skul na em i wok olsem saveman bilong skelim ol binatang, em i tok: “Ol evidens i soim olsem ol samting i gat laip i no kamap nating. Ol samting i gat laip i wok gut tru na dispela i kamapim klia olsem Krieta i bin wokim olgeta dispela samting.”
Gerard i kisim save long ol pasin bilong Krieta taim em i lukim ol samting em i bin wokim. Dispela i wankain olsem man inap save long wanpela atis long rot bilong lukim ol piksa em i droim. Na tu, Gerard i kisim save long Baibel, em buk we Krieta yet i as bilong olgeta tok bilong en. (2 Timoti 3:16) Long rot bilong Baibel, em i painim ol bekim long ol samting i kamap long bipo, na tu, ol gutpela stiatok inap helpim ol man long karim ol hevi bilong nau. Em i bilip olsem wanpela Man i gat bikpela savetingting i as bilong olgeta tok i stap long Baibel.
Gerard i luksave olsem em inap kisim stretpela save long rot bilong Baibel. Mipela i laik kirapim yu long skelim ol tok bilong Baibel.


text:
CHAPTER 105
Jesus Iusim Fig Tree for Teachim Olketa Disaepol
MATTHEW 21:19-27 MARK 11:19-33 LUKE 20:1-8
OLKETA DISAEPOL LANEM IMPORTANT SAMTING ABAOTEM FAITH FROM FIG TREE WEA DAE
OLKETA BIGMAN KWESTINIM PAOA WEA JESUS GAREM
Long Monday aftanun, Jesus lusim Jerusalem and go bak long Bethany long east saed long Maunt Olive Tree. Maet hem go sleep long haos bilong Lazarus, Mary, and Martha, wea hem nao olketa fren bilong hem.
Long morning long Nisan 11, Jesus and olketa disaepol go bak moa long Jerusalem. Datwan bae hem lastaem for hem go long temple. Hem tu lastfala day for hem duim ministry bilong hem bifor hem celebratem Pasova and startim Memorial bilong dae bilong hem. Then bihaen datwan, bae olketa kotem hem and killim hem dae.
Taem olketa lusim Bethany and go pas long Maunt Olive Tree for go long Jerusalem, Peter lukim datfala tree wea Jesus tok strong long hem long morning long day bifor. Hem sei: “Teacher, lukim! fig tree wea iu tok strong long hem, hem dae nao.”—Mark 11:21.
Why nao Jesus duim olsem long datfala tree? Jesus sei long olketa: “Mi talem iufala tru samting: Sapos iufala garem faith and no daotem eni samting, bae iufala duim sem samting wea mi duim long datfala fig tree, and tu, sapos iufala sei long disfala maunten, ‘Iu go aot from ples hia and foldaon insaed sea,’ bae hem mas olsem nao. Evri samting wea iufala prea for hem bae iufala kasem sapos iufala garem faith.” (Matthew 21:21, 22) Diswan hem mek-tu taem wea Jesus storyim hao man wea garem faith savve talem wanfala maunten for muv.—Matthew 17:20.
So taem Jesus tok strong long datfala fig tree and tree hia hem dae, Jesus teachim olketa disaepol for mas garem faith long God. Hem sei: “Bae iufala kasem evri samting wea iufala ask for hem long prea sapos iufala garem faith and sapos long tingting bilong iufala hem olsem iufala kasem olketa samting hia finis.” (Mark 11:24) Evri disaepol bilong Jesus savve lanem barava important samting from datwan! Hem barava fitim olketa aposol bikos long olketa hard samting wea klosap for kasem olketa. Iumi savve lanem nara samting tu abaotem faith from datfala fig tree wea dae.
Nation bilong Israel hem olsem disfala fig tree wea lukluk bilong hem laea long man. Pipol long Israel olketa spesol pipol bilong God, and maet luk olsem olketa followim Law bilong hem. Bat samting wea datfala nation duim showimaot olketa no garem faith and no garem gudfala frut. Olketa rejectim tu Son bilong God! So samting wea Jesus duim long datfala fig tree showimaot nogud samting wea bae happen long nation hia.
Jesus and olketa disaepol kasem Jerusalem nao. Hem go long temple and teachim pipol olsem hem savve duim evritaem. Luk olsem olketa hed priest and olketa bigman tingim wanem Jesus duim long olketa wea changem olketa difren selen long day bifor, so olketa sei: “Hao, iu garem raet for duim olketa samting hia tu? Hu nao givim paoa long iu for duim olsem?”—Mark 11:28.
Jesus sei long olketa: “Mi laek askem wanfala kwestin long iufala. Sapos iufala talem ansa for datwan bae mi ansarem kwestin bilong iufala abaotem hu nao givim mi paoa for duim olketa samting hia. Waswe, paoa wea John kasem for baptaesim pipol hem from heven or from olketa man? Talem kam.” So olketa priest and olketa bigman story tugeta and sei: “Sapos iumi sei, ‘Datwan hem from heven,’ bae hem sei, ‘Sapos olsem, hao nao iufala no biliv long hem?’ And iumi no savve sei, ‘Man nao givim paoa long hem.’” Olketa tok olsem bikos olketa fraetem pipol wea stap long there, “bikos long tingting bilong olketa, John hem wanfala profet.”—Mark 11:29-32.
Olketa wea againstim Jesus no savve wanem for talem so olketa sei: “Mifala no savve.” Jesus sei long olketa: “Sapos olsem, mi bae no talem iufala hu nao givim paoa long mi for duim olketa samting hia.”—Mark 11:33.


text:
Baibel i Tok Wanem?
Ol man yet i kamapim lotu?
SAMPELA MAN I BILIP olsem ol man yet i kamapim pasin bilong i go long lotu, na ol arapela i ting God i yusim lotu bilong helpim ol man long i go klostu long em. Yu gat wanem tingting?
BAIBEL I TOK
I gat wanpela “lotu i klin na i no gat doti long en long ai bilong God Papa bilong yumi.” (Jems 1:27) God em i as bilong lotu i klin, em lotu i tru.
SAMPELA SKUL YUMI KISIM LONG BAIBEL
God i orait long lotu i kamapim ol tok i tru bilong Baibel.—Jon 4:23, 24.
Ol lotu i kamapim tingting bilong ol man, ol i lotu nating long God.—Mak 7:7, 8.
Yu ting yu mas insait long wanpela lotu?
BAI YU BEKIM OLSEM WANEM?
Yes
Nogat
Ating
BAIBEL I TOK
“Yumi wan wan i mas tingim ol arapela namel long yumi, na kirapim ol long mekim pasin laikim na mekim ol gutpela wok. Yumi no ken lusim pasin bilong bung wantaim.” (Hibru 10:24, 25) God i laik bai ol man i lotuim em i bung wantaim olsem wanpela oganaisesen.
SAMPELA SKUL YUMI KISIM LONG BAIBEL
Ol man i lotuim God i mas wanbel long ol samting ol i bilip long en.—1 Korin 1:10, 11.
Ol memba bilong lotu God i orait long en i stap olsem wanpela bikpela lain brata long olgeta hap bilong graun.—1 Pita 2:17.


text:
KAVA SUBJECT | WANEM NAO BIBLE TEACHIM ABAOTEM LAEF AND DAE?
Subject wea Mekem Pipol Konfius
PIPOL garem enikaen tingting abaotem laef and dae. Samfala tingse bihaen olketa dae bae olketa change go long difren samting, or go stap long nara ples. Olketa narawan tingse taem olketa dae bae olketa born moa and garem difren laef. Bat samfala moa tingse taem man dae datwan hem end bilong evri samting.
Maet biliv bilong iu abaotem diswan hem difren bikos iu followim wanem famili bilong iu bilivim, or wanem pipol long ples bilong iu bilivim. From pipol garem staka difren tingting abaotem samting wea happen long man taem hem dae, waswe, iumi savve faendem truth abaotem disfala subject long eni ples, or from eniwan?
For staka handred year olketa bigman bilong religion teachim pipol abaotem wei wea soul bilong man no savve dae. Pipol wea insaed olketa bigfala religion olsem religion wea sei olketa Christian, Hindu, Jew, Muslim, and samfala religion moa, evriwan hia bilivim soul bilong man no savve dae. Olketa sei soul lusim body taem man dae and kamap wanfala spirit. Bat olketa Buddhist bilivim man savve born moa staka taem, go kasem taem hem kasem Nirvana, wea diswan minim hem free nao from wei for safa.
Olketa teaching olsem mekem staka pipol long world bilivim taem man dae, bae hem go stap long narafala ples. Staka pipol tingse dae hem important part long laef and hem will bilong God for olketa man. Bat wanem nao Bible talem abaotem disfala subject? Plis readim nextfala article. Maet bae iu sapraes long wanem Bible talem abaotem diswan.


text:
Oktoba 23-29
HOSEA 8-14
Singsing 153 [16] na Beten
Tok Bilong Kirapim Miting (no ken abrusim 3 min.)
GUTPELA SAVE I KAM LONG BAIBEL
“Givim Bel Olgeta Long Mekim Wok Bilong Jehova”: (10 min.)
Ho 14:2—Jehova i tingim pasin bilong yusim maus bilong yumi long litimapim nem bilong em (w07 4/1 20 par. 2)
Ho 14:4—Ol lain husat i givim bel long mekim wok bilong Jehova, em i lusim ol rong bilong ol, orait long ol, na stap pren bilong ol (w11 2/15 16 par. 15)
Ho 14:9—Taim yumi bihainim ol lo bilong Jehova dispela inap helpim yumi (jd-E-87 par. 11)
-
Mekim Wok Painimaut: (8 min.)
Ho 10:12—Yumi mas mekim wanem na bai Jehova i mekim gutpela pasin sori long yumi? (w05 11/15 28 par. 7)
Ho 11:1—Olsem wanem dispela tok i kamap tru? (w11 8/15 10 par. 10)
Baibel ritim bilong dispela wik i givim wanem skul long yu long Jehova?
Yu bin painim wanem ol narapela gutpela poin long Baibel ritim bilong dispela wik?
-
Baibel Ritim: (no ken abrusim 4 min.) Ho 8:1-14
MEKIM WOK AUTIM TOK
Gobek: (no ken abrusim 4 min.) T-35—Tilim nius long namba 1 taim yu bungim man. Mekim gobek na stori moa wantaim em, na toktok gut wantaim man bilong haus.
Baibel Stadi (no ken abrusim 6 min.) lv 173-174 par. 13-15—Soim olsem wanem yumi inap putim tok i go daun long bel bilong man.
BIHAINIM PASIN KRISTEN
Singsing 97 [17]
“Yumi Stap Bilong Mekim Wok Bilong Jehova!”: (15 min.) Stori na givim ol askim. Pilaim vidio Use Your Talent for Jehovah (long hap bilong vidio INTERVIEWS AND EXPERIENCES).
Baibel Stadi Bilong Kongrigesen: (30 min.) cl sap 24 par. 11-17
Mekim Riviu Long Miting Bilong Nau na Miting Bilong Neks Wik (3 min.)
Singsing 63 [18] na Beten


text:
SINGSING 114
“No Ken les Kwik”
(Jems 5:8)
1. King blong yumi Jehova
I tingim tru nem bilong em.
Em i gat bikpela laik
Long stretim bek gutnem blong em.
Inap planti tausen yia,
Em i daunim kros blong em;
Em isi tru long ol man,
Em i no les long ol.
Em i gat bikpela laik
Long ol man i ken kisim laip.
Olsem na i gat as tru
Na em i no les kwik long man.
2. Yumi mas kisim pasin
Bilong no ken les kwik long man.
Bai yumi stap bel isi,
Na sakim pasin bilong kros.
Tingim gutpela pasin,
Bilong narapela man.
Holim stretpela tingting
Long taim bilong hevi.
Holi spirit i save
Kamapim gutpela pasin,
Yumi no les kwik long man
Yumi bihainim Jehova.
(Lukim tu Kis. 34:14; Ais. 40:28; 1 Kor. 13:4, 7; 1 Tim. 2:4.)


text:
Yu Save Long Dispela?
Long taim bilong ol man i raitim Baibel, hau ol i wokim na yusim ol skrol?
Gutnius Bilong Luk i stori long Jisas i opim skrol bilong Aisaia, em i ritim na bihain em i pasim. Na long pinis bilong Gutnius Bilong Jon, Jon i stori long wanpela skrol. Em i tok, em i no inap long raitim long skrol olgeta stori bilong ol mirakel Jisas i bin wokim.—Luk 4:16-20; Jon 20:30; 21:25.
Ol man long bipo i wokim ol skrol olsem wanem? Ol i save gluim ol samting olsem skin bilong animal, na pepa ol i wokim long pitpit bilong wokim wanpela longpela pepa. Bihain, ol i rolim dispela pepa long wanpela stik. Na long fran bilong pepa ol i raitim ol tok long stretpela lain i go inap long mak bilong pepa. Sapos skrol i longpela tru, orait ol i save putim stik long tupela sait bilong en. Taim man i laik ritim skrol, em i yusim dispela stik long rolim skrol inap long em i painim hap tok em i laik ritim. Na taim em i pinis long ritim skrol, em i bihainim wankain pasin long pasim skrol.
Buk The Anchor Bible Dictionary i tok: “Sampela skrol i longpela tru inap olsem 10-pela mita samting, olsem na ol man inap raitim tok bilong wanpela buk olgeta. Tasol taim ol i rolim ol skrol, ol i luk liklik.” I luk olsem taim ol i raitim Gutnius Bilong Luk long skrol, longpela bilong en i klostu 9.5 mita. Sampela taim, ol i katim ol arere bilong skrol na paitim long wanpela kain ston (pumice) bilong mekim em i kamap malumalum, na bihain ol i putim kala long en.
“Ol bikpris” em Ol Skripsa Grik i kolim i makim husat?
Kirap long taim ol Israel i mekim wok pris, ol i save makim wanpela man tasol long stap olsem hetpris, na em bai mekim dispela wok long laip olgeta bilong en. (Namba 35:25) Aron em namba 1 man long mekim wok olsem hetpris. Ol hetpris i save makim fesbon pikinini man long kisim ples bilong ol. (Kisim Bek 29:9) Planti tumbuna pikinini man bilong Aron i mekim wok pris, na wan wan tasol i mekim wok olsem hetpris.
Taim ol narapela kantri i bosim lain Israel, ol dispela king em ol i no bilong lain Israel i save makim na rausim ol hetpris long laik bilong ol yet. I luk olsem klostu olgeta man ol i makim olsem ol pris i bilong ol famili i gat biknem, planti taim long lain famili bilong Aron. Dispela tok “ol bikpris” i makim ol man i mekim wok pris. Ating em ol hetman bilong 24 lain pris, ol man i kam long ol famili bilong ol hetpris, na ol man em ol i rausim ol long mekim wok olsem hetpris. Wanpela bilong ol kain man olsem em Anas.—1 Stori 24:1-19; Matyu 2:4; Mak 8:31; Aposel 4:6.