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18
Deibin grebum Jisas
Methyu 26:47-56; Mak 14:43-50; Luk 22:47-53
1 Afta wen Jisas bin binij prei blanga im wekinmen olabat, deibin gowei brom det pleis weya imbin prei blanga olabat, en deibin go langa wan gadin deya najasaid langa det krik gulum Kidron.
2 Wal Judas det wekinmen blanga Jisas hu garra hendimoba im nomo bin deya garram olabat. Bat imbin sabi Jisas garra go langa det gadin, dumaji im en ol detlot najalot wekinmen bin oldei go deya garram Jisas blanga jidanbat.
3 Wal Judas bin go langa det gadin, en imbin deigim sambala Roman solja, en imbin deigim sambala blijiman brom det Juwish Serramoni Pleis du, dumaji detlot haibala serramonimen en detlot najalot serramonimen gulum Ferasi bin jandim detlot blijiman. En detlot blijiman en solja bin garrimap loda bigwan naif en spiya, en deibin garrimap loda totj du, dumaji imbin naitaim.
4 Wal Jisas bin sabi wanim garra hepin langa im. En wen detlot blijiman en solja bin kamat langa det gadin, imbin go streit langa olabat, en imbin askim olabat, “Hu yumob lukabat?”
5 En deibin tok, “Det men neim Jisas brom Nesareth.”
En Jisas bin tok, “Wal Mi na im.”
Wal Judas bin deya jandapbat garram detlot solja en blijiman wen deibin askim Jisas. 6 En wen Jisas bin gibit olabat streidat det ensa, deibin ol hatjamp, en deibin ol jampbek, en sambala bin buldan langa graun.
7 Wal wanmo Jisas bin askim olabat, “Hu yumob lukabat?”
En seimwei deibin tok, “Det men neim Jisas brom Nesareth.”
8 Wal Jisas bin dalim olabat, “Aibin olredi dalim yumob Mi na im. En if yumob lukabat mi, wal yumob larramgo dislot najalot men.”
9 Jisas bin tok lagijat na blanga im wekinmen olabat, dumaji basdam wen imbin prei blanga olabat, imbin dalim God im nomo bin lujim enibodi brom detlot wekinmen weya God bin gibit im, en imbin wandim det wed garra kipgon jidanbat trubala.
10 Wal Saiman Pida bin deya du, en imbin abum bigwan naif, en imbin deigimat det naif, en imbin kadim wanbala men deya hubin wekinmen blanga det boswan haibala serramonimen. Det wekinmen bin neim Melkas, en Saiman Pida bin kadimof det raidensaid irriwol blanga im.
11 Wal Jisas bin dalim Saiman Pida, “Yu pudumbek det naif, dumaji ai garra go thru langa dijan trabul weya main Dedi bin gibit mi.”✡ Meth 26:39; Mak 14:36; Luk 22:42
Deibin deigim Jisas langa Enas
12 Afta na detlot Roman solja garram olabat bos en detlot blijiman bin grebum Jisas, en deibin taiyimap im, 13 en deibin deigim im streit langa Enas det lambarra blanga Kaiyafas. Bifo Enas bin det boswan haibala serramonimen. Bat det taim na Kaiyafas bin det boswan haibala serramonimen, 14 en im na det haibala serramonimen hubin dalim ola kaunsala im mobeda wanbala men dai blanga ola pipul.✡ Jon 11:49,50
Pida bin tok im nomo sabi Jisas
Methyu 26:69,70; Mak 14:66-68; Luk 22:55-57
15 Wal wen detlot solja en blijiman bin deigim Jisas langa det kemp blanga det boswan haibala serramonimen, Saiman Pida en wanbala najawan wekinmen blanga Jisas bin bulurrumbat langa olabat biyain, en wen deibin kamat langa det kemp, det wanbala wekinmen bin gowin garram Jisas, dumaji ola pipul langa det kemp bin sabi imbin fren blanga det boswan haibala serramonimen. 16 Bat Pida bin jandap atsaid langa det geit, dumaji dei nomo bin sabi im.
Bambai na det wanbala wekinmen bin kamat atsaid, en imbin go en tok langa det gel hubin maindimbat det geit, en afta imbin bringimap Pida insaid langa det yad. 17 Bat wen Pida bin go thru langa det geit, det gel bin askim im, “Yu wekinmen blanga det men neim Jisas, indit?”
En Pida bin tok, “Nomo. Mi nomo wekinmen blanga im.”
18 Wal imbin brabli kol det nait, en ola blijiman en wekinmen blanga det kemp bin abum faiya deya, en deibin ol jandapbat gulijap langa det faiya blanga womim miselp. En Pida bin go langa det faiya, en imbin jandapbat deya garram olabat blanga womim miselp du.
Det boswan haibala serramonimen bin kwestjanimbat Jisas
Methyu 26:59-66; Mak 14:55-64; Luk 22:66-71
19 Wal det boswan haibala serramonimen neim Enas bin kwestjanimbat Jisas blanga im wekinmen olabat, en imbin kwestjanimbat im blanga ol detlot wed weya imbin oldei titjimbat ola pipul du.
20 Wal Jisas bin dalim im, “Aibin oldei tok lida langa ebribodi, en aibin oldei titjimbat pipul langa ola Juwish Miting Pleis en langa det Serramoni Pleis weya pipul bin oldei majurrumap miselp. Ai nomo bin oldei tok enijing snikinwei. 21 Wal wotfo yu kwestjanimbat mi? Yu garra kwestjanimbat ola pipul hubin oldei irrim mi toktok. Yu go en askim olabat wanim aibin oldei dalimbat olabat. Olabat sabi.”
22 Wal wen Jisas bin tok lagijat, wan blijiman hubin deya bin hitim im garram im bingga, en imbin tok, “Yu kaan tok lagijat langa det boswan haibala serramonimen.”
23 Wal Jisas bin dalim det blijiman, “If aibin tok enijing nogudwan, wal yu dalim ola pipul iya wanim det nogudwan wed weya aibin tok. Bat if aibin tok gudwei, wal wotfo yubin hitim mi?” Bat det blijiman nomo bin gibit im ensa.
24 Wal Jisas bin stil taidap, en Enas bin jandim im langa det boswan haibala serramonimen neim Kaiyafas.
Pida bin tok im nomo sabi Jisas igin
Methyu 26:71-75; Mak 14:69-72; Luk 22:58-62
25 Wal Pida bin stil jandapbat deya gulijap langa det faiya blanga meigim miselp wombala.
Bambai na sambala pipul deya bin askim im, “Yu wekinmen blanga det men neim Jisas, indit?”
Wal Pida bin dalim olabat laiyawei im nomo bin sabi Jisas, “Nomo. Mi nomo wekinmen blanga im.”
26 Wal wan wekinmen blanga det boswan haibala serramonimen bin deya langa det faiyapleis du. Imbin femili blanga det men weya Pida bin kadimof im irriwol, en imbin askim Pida, “Aibin luk yu garram det men neim Jisas deya langa det gadin, indit?”
27 Wal wanmo Pida bin dalim olabat laiyawei im nomo bin sabi Jisas, en imbin tok, “Nomo.” En streidawei det jukjuk bin jingat.
Deibin deigim Jisas langa Pailat
Methyu 27:1,2,11-14; Mak 15:1-5; Luk 23:1-5
28 Ailibala neks dei na deibin deigidawei Jisas brom det kemp blanga Kaiyafas, en deibin deigim im langa det kemp blanga det gabman bos neim Pailat, en wen deibin kamat langa det kemp, detlot Juwish kaunsalamob nomo bin wandi gowin insaid langa det haus, dumaji Pailat bin Jintail men, en detlot Juwish men nomo bin wandi meigim miselp nomo klinbala blanga serramoni, dumaji deibin wandi dagat det Pasoba Serramoni daga det neksdei.
29 Wal Pailat bin lafta kamat atsaid langa olabat, en wen imbin kamat atsaid, imbin askim olabat, “Wanim nogudbala ting dijan men bin dum blanga meigim yumob bringimap im iya langa mi?”
30 Wal detlot kaunsalamob bin tok, “If im nomo bin dum nogudbala ting, wal melabat nomo bina bringimap im iya langa yu.” Bat detlot kaunsalamob nomo bin dalim Pailat wanim Jisas bin dum.
31 Wal Pailat bin dalim olabat, “Wal yumob lafta deigim im en kotim im garram yumob ron lowa.”
Bat detlot kaunsalamob bin dalim im, “Nomo. Melabat wandim yu garra kotim im, dumaji det Roman lowa nomo larram melabat kilim enibodi ded.”
32 Wal detlot kaunsalamob bin tok langa Pailat lagijat blanga meigim det wed garra hepin trubalawei weya Jisas bin dalim im wekinmen olabat blanga hau im garra dai.✡ Jon 3:14; 12:32
33 Wal Pailat bin gobek insaid langa im haus, en imbin jingat blanga Jisas, en wen detlot solja bin bringimap Jisas langa im, imbin askim im, “Yu det King blanga ola Juwish pipul?”
34 Wal Jisas bin askim Pailat, “Yubin meigimap dijan kwestjan o sambodi bin dalim yu? Yu askimbat mi brom yu ron lowa o brom det Juwish lowa?”
35 Wal Pailat bin dalim im, “Yu sabi mi nomo Juwish men. En aibin askim yu det kwestjan, dumaji yu ron kantrimen olabat en ol detlot haibala serramonimen bin bringimap yu iya langa mi. Wal yu dalim mi na. Wanim yubin dum?”
36 Wal Jisas bin dalim im, “Mi nomo king blanga dijan wel, dumaji if ai bina jidan king blanga dijan wel, wal ol detlot pipul hu bulurrum mi bina fait langa detlot pipul hubin grebum mi, en dei bina stapam olabat brom hendimoba mi langa detlot Juwish serramonimen. Yu sabi? Mi jidan king. Bat mi nomo jidan king blanga dijan wel.”
37 Wal Pailat bin tok, “Ai sabi na yu king.”
Wal Jisas bin tok, “Trubala tharran weya yubin tok mi king. Bat ai nomo bin kaman langa dijan wel blanga jidan king. Aibin kaman blanga dalimbat pipul blanga det trubala wed. En enibodi hu bulurrum det trubala wed oldei lisin langa mi.”
38 Pailat bin tok, “Wal wanim trubala?”
Pailat bin hendimoba Jisas blanga gitkil
Methyu 27:15-31; Mak 15:6-20; Luk 23:13-25
Afta na Pailat bin gobek atsaid langa ola pipul, en imbin dalim olabat, “Ai kaan faindim eni folt langa im blanga meigim im dai. 39 Bat ebritaim wen yumob oldei abum det Pasoba Serramoni, mi oldei larramgo fri wanbala prisana. Wal yumob dalim mi na. Yumob wandim mi blanga larramgo fri det king blanga yumob Juwish pipul?”
40 Detlot pipul nomo bin wandim Pailat blanga larramgo Jisas fri. Deibin wandim im blanga larramgo det stilinbala men neim Barebas. En deibin ol jingat mijamet langa Pailat, “Nomo. Melabat nomo wandim Jisas. Melabat wandim Barebas.”


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Lo ples ia yu save luk ol alokesen ripot blong wanwan memba blong GJP we i stap long Palamen mo i stap risivim MP alokesen. Eniwan we hemi intres blong lukluk mo daonlodem ol ripot ya, yu save klik long ol "Download" button blo wanwan ripot.
GJP hemi onli politikol pati long Vanuatu we bambae hemi didaktem ful MP alokesen aot long salari blong MP mo yusum evriwan blong mitim ol nid blong komuniti mo mekem ripot blong hem afta.
MP mo komiti blong hem bae oli no kontrolem alokesen - bae Eksekutiv blong Pati nomo i risivim ol rikwes we komiti blong MP i apruvum mo givimaot mane folem ol rikwes ia.
Eksekutiv bae i rikodem evri mane we hemi givimaot, mo long stat blong evri yia bae i putumaot wan ripot blong spending blong alokesen blong MP long las yia olsem wan posta we bae oli save hangem long evri ples long konstituensi.

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Nasonal weta: Wednesdei 28 Oktoba
Vanuatu bae hem i eksperiansem patli klaodi wetem klaodi kondisen mo janis blong smol sawa ova long pat blong sentrol mo saoten aelan, long ol nara pat blong kaontri, patli klaodi wetem gudfala weta.
Vanuatu Meteorology mo Geo-Hazards Department i talem se laet mo fres is mo saotis win bae i bloa ova long grup.
Dipatment ia i talem se top tempreja long tudei bae hem i stap long 28 dikri daon long saot mo 30 dikri antap long not. Tempreja long tunaet bae hem i stap long 19 dikri daon long saot mo 26 dikri antap long not.
Long solwora, is mo saotis win bae i bloa long wan spid blong 16 kasem 25 knot wetem raf solwora blong wan haet blong 2.5 mita ova long saoten mo chanel wota. Long solwora long ol nara pat blong kaontri, win bae i bloa long is mo saotis long wan spid blong 16 kasem 20 knot wetem raf solwora blong 2.0 mita long ol nara pat blong kaontri.


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1Bihain long tupela de Bikpela De Bilong Tingim De God I Larim Ol Israel I Stap Gut, na Ol Bikpela De Bilong Bret I No Gat Yis, ol bai i kamap. Na ol bikpris na ol saveman bilong lo ol i tok, “Olsem wanem na yumi ken giamanim Jisas na holimpas em na kilim em i dai?”
2Ol i tok, “Yumi no ken mekim dispela samting long ol bikpela de bilong lotu. Nogut ol manmeri i lukim na ol i kros na kirapim pait.”
3Jisas i stap long ples Betani long haus bilong Saimon, em wanpela man bipo i bin i gat sik lepra. Em i sindaun long tebol, na wanpela meri i kam. Dispela meri i karim wanpela naispela botol ston i gat nambawan sanda, em i dia tumas. Na em i brukim dispela botol na i kapsaitim sanda long het bilong Jisas.
4Tasol sampela man i stap, ol i lukim na ol i bel nogut. Na ol i toktok namel long ol yet olsem, “Bilong wanem em i pinisim nating dispela sanda?
5Sapos yumi bin larim ol man i baim, bai yumi inap kisim samting olsem 300 mani silva long en na givim long ol rabisman.” Na ol i krosim dispela meri.
6Tasol Jisas i tok, “Yupela larim dispela meri. Watpo yupela i givim hevi long en? Em i bin mekim gutpela pasin tru long mi.
7Oltaim ol rabisman bai i stap wantaim yupela. Wanem taim yupela i gat laik long helpim ol, orait yupela i ken helpim ol. Tasol mi, bai mi no inap i stap wantaim yupela oltaim.
8Samting dispela meri inap mekim, em i mekim pinis. Em i putim sanda long bodi bilong mi bilong redim bodi bilong mi long matmat.
9Mi tok tru long yupela, long olgeta hap graun ol i go long en na autim gutnius, ol bai i toktok tu long samting dispela meri i bin mekim, na ol bai i tingting long em.”
10Long dispela taim wanpela bilong ol 12-pela disaipel, em Judas Iskariot, em i go long ol bikpris. Em i laik givim Jisas long han bilong ol.
11Ol i harim dispela na ol i amamas. Na ol i promis long givim sampela mani long em. Na Judas i stat long painim rot bilong givim Jisas long han bilong ol.
12Namba wan de bilong Ol Bikpela De Bilong Bret I No Gat Yis em i kamap. Long dispela de ol i save kilim pikinini sipsip bilong kaikai long Bikpela De Bilong Tingim De God I Larim Ol Israel I Stap Gut. Na ol disaipel i tokim Jisas olsem, “Yu laik bai mipela i go redim ol samting we na bai yu mekim bikpela kaikai?”
13Orait Jisas i salim tupela disaipel i go, na i tokim tupela olsem, “Yutupela go insait long taun. Na wanpela man i karim bikpela sospen wara bai i bungim yutupela long rot. Yutupela i mas bihainim em.
14Taim yutupela i lukim em i go insait long wanpela haus, yutupela i mas tokim papa bilong dispela haus olsem, ‘Tisa i tok, “Rum bilong mi i stap we na mi wantaim ol disaipel bilong mi mipela i ken kaikai dispela kaikai bilong tingim De God I Larim Ol Israel I Stap Gut?” ’
15Na em bai i soim yutupela wanpela bikpela rum i stap antap, em i gat tebol na sia samting na i redi pinis. Yutupela redim kaikai bilong yumi long dispela rum.”
16Orait tupela disaipel i go. Tupela i kamap long taun, na tupela i lukim olgeta samting i stap olsem Jisas i bin tokim tupela. Na tupela i redim kaikai.
17Long apinun Jisas em i kam wantaim ol 12-pela disaipel.
18Ol i sindaun long tebol na ol i kaikai i stap, na Jisas i tok olsem, “Mi tok tru long yupela, wanpela man namel long yupela bai i givim mi long han bilong ol man i birua long mi. Em wanpela man i kaikai wantaim mi nau.”
19Ol disaipel i harim dispela tok na ol i bel hevi, na ol wan wan i stat long askim em olsem, “Ating yu tok long mi, a?”
20Jisas i tokim ol, “Dispela man em wanpela namel long yupela 12-pela. Em wanpela man i bin kisim bret na putim insait long dis wantaim mi.
21Tru, Pikinini Bilong Man bai i dai, olsem buk bilong God i tok pinis long em i mas i dai. Tasol sori tumas long dispela man i givim Pikinini Bilong Man long han bilong ol birua. Mobeta mama i no bin karim dispela man.”
22Ol i kaikai i stap, na Jisas i kisim wanpela bret, na i tenkyu long God, na i brukim, na i givim long ol disaipel. Na em i tok, “Yupela kisim. Dispela em i bodi bilong mi.”
23Na em i kisim wanpela kap wain, na i tenkyu long God, na i givim long ol. Na olgeta ol i dring long en.
24Na Jisas i tokim ol olsem, “Dispela em i blut bilong mi bilong mekim kontrak. Mi kapsaitim bilong helpim planti manmeri.
25Mi tok tru long yupela, mi no ken dring wain moa inap long taim mi dringim nupela wain insait long kingdom bilong God.”
26Orait ol i singim wanpela song, na ol i lusim taun na i go long maunten Oliv.
27Jisas i tokim ol disaipel bilong en olsem, “Bilip bilong yupela olgeta bai i pundaun, long wanem, buk bilong God i gat tok olsem, ‘Mi kilim wasman, na bai ol sipsip i ranawe i go nabaut.’
28Tasol bai mi kirap bek, na bai mi go paslain long yupela long Galili.”
29Pita i tokim em, “Maski sapos bilip bilong olgeta arapela man i pundaun na ol i lusim yu, mi bai i no inap lusim yu.”
30Na Jisas i tokim em olsem, “Mi tok tru long yu, nau long dispela nait, taim kakaruk i no krai tupela taim yet, yu bai tok tripela taim olsem yu no save long mi.”
31Tasol Pita i tok strong moa, “Maski sapos mi mas i dai wantaim yu, mi no inap tok olsem mi no save long yu. Nogat tru.” Na olgeta disaipel ol i mekim wankain tok.
32Jisas wantaim ol disaipel i go kamap long wanpela hap ol i kolim Getsemani. Na Jisas i tokim ol olsem, “Yupela sindaun i stap hia. Mi laik beten.”
33Na em i kisim Pita na Jems na Jon, na ol i go wantaim em. Nau bel bilong en i pas, na em i pilim nogut tru.
34Na em i tokim ol olsem, “Bel bilong mi em i hevi tumas, na klostu mi laik i dai. Yupela stap hia na was gut.”
35Na em i go liklik, na em i pundaun long graun, na em i prea. Sapos i gat rot, em i laik bai dispela taim nogut i abrusim em.
36Em i beten olsem, “Aba, Papa, yu inap long mekim olgeta samting. Mi laik bai yu rausim dispela kap long mi. Tasol yu no ken bihainim laik bilong mi. Nogat. Yu mas bihainim laik bilong yu tasol.”
37Na Jisas i go long ol tripela disaipel, na em i lukim ol i slip i stap. Na em i askim Pita olsem, “Saimon, yu slip, a? Yu no inap was inap long wan aua, a?
38Yupela i mas was na prea i stap. Nogut traim i kamap long yupela na yupela i pundaun. Tru, bel em i gat laik bilong mekim samting, tasol bodi em i no gat strong.”
39Na Jisas i go gen na i mekim wankain prea olsem em i bin mekim pastaim.
40Na em i kam gen long ol disaipel na i lukim ol i slip i stap, long wanem, ai bilong ol i hevi tru. Na taim em i kirapim ol, ol i no save, bai ol i mekim wanem tok long em.
41Bihain Jisas i kam bek namba 3 taim, na em i tokim ol disaipel olsem, “Yupela i slip yet na malolo, a? Em inap. Taim i kamap pinis, na nau ol i givim Pikinini Bilong Man long han bilong ol man bilong mekim sin.
42Yupela kirap, na yumi go. Lukim, man i laik givim mi long han bilong ol, em i kamap pinis.”
43Jisas i toktok yet i stap, na wantu Judas, em wanpela bilong ol 12-pela disaipel, em i kam. Bikpela lain man i kam wantaim em, na ol i holim ol bainat na stik. Ol bikpris na ol saveman bilong lo na ol hetman ol i salim ol i kam.
44Dispela man i laik givim Jisas long han bilong ol, em i bin tokim ol long wanpela mak olsem, “Bai mi givim kis long wanpela man. Dispela man em Jisas. Yupela holimpas em, na was gut long em, na kisim em i go.”
45Orait Judas em i kamap na i go long Jisas kwiktaim, na i tok, “Tisa.” Na em i givim kis long em.
46Na ol i putim han long Jisas na holimpas em.
47Wanpela bilong ol man i sanap klostu, em i pulim bainat bilong en na i paitim wokboi bilong hetpris, na bainat i katim yau bilong en na yau i pundaun.
48Na Jisas i tokim ol olsem, “Yupela i kisim ol bainat na stik na yupela i kam bilong holimpas mi, olsem yupela i laik holimpas wanpela man bilong pait na stil, a?
49Olgeta de mi bin i stap wantaim yupela insait long banis bilong tempel na mi skulim ol manmeri. Yupela i no laik holimpas mi long dispela taim? Tasol maski. Tok i stap long buk bilong God i mas kamap tru.”
50Na olgeta disaipel i lusim Jisas na ol i ranawe.
51Wanpela yangpela man i bin bihainim Jisas i kam, na em i pasim wanpela waitpela laplap tasol long bodi bilong en. Na ol i holimpas em,
52tasol em i lusim waitpela laplap na i ranawe as nating tasol.
53Ol man i bin holimpas Jisas ol i bringim em i go long haus bilong hetpris. Na olgeta bikpris na hetman na saveman bilong lo ol i bung i stap.
54Pita i bihainim Jisas i go, tasol em i stap longwe liklik. Em i go insait long banis bilong haus bilong hetpris. Na em i sindaun wantaim ol plisman na i hatim skin bilong en long paia.
55Ol bikpris wantaim olgeta kaunsil ol i singautim sampela man i kam autim tok long ol pasin Jisas i bin mekim. Ol i laik painim wanpela rong em i bin mekim inap long ol i ken kilim em i dai, tasol ol i no inap.
56Planti man i sutim tok giaman long em, tasol tok bilong ol i no wankain.
57Na sampela man i sanap na i sutim tok giaman long Jisas olsem,
58“Mipela i harim em i tok olsem, ‘Bai mi yet mi brukim dispela tempel ol man i bin wokim long han. Na bihain long tripela de bai mi sanapim narapela, tasol bai mi no wokim long han.’”
59Tasol dispela tok ol i mekim, em tu i paul nabaut na i no wankain.
60Orait hetpris i sanap long ai bilong ol kaunsil na em i askim Jisas olsem, “Yu no laik bekim wanpela tok, a? Olsem wanem long dispela tok ol i sutim long yu?”
61Tasol Jisas i pasim maus na i no bekim wanpela tok long em. Orait hetpris i askim em gen, “Yu dispela man God i makim bilong kisim bek ol manmeri bilong en? Yu Pikinini Bilong God Antap Tru, o nogat?”
62Na Jisas i tok, “Em mi tasol. Na bai yupela i lukim Pikinini Bilong Man i sindaun long han sut bilong God i gat bikpela strong. Na em bai i stap long ol klaut bilong heven na i kam.”
63Na hetpris i kirap nogut long dispela tok na i brukim klos bilong em yet na i tok olsem, “Yumi no ken singautim sampela man moa bilong tokaut long pasin bilong dispela man. Nogat.
64Yupela i harim pinis, em i tok bilas long God. Yupela i ting bai yumi mas mekim wanem long em?” Na olgeta i tok olsem, “Em i gat rong, na em i mas i dai.”
65Orait nau sampela man ol i stat long spetim em. Na ol i pasim ai bilong en long laplap, na ol i paitim em, na ol i tok, “Yu mekim tok profet nau.” Na ol plisman i kisim em na solapim em.
66Pita i stap daunbilo, insait long banis bilong haus. Na wanpela wokmeri bilong hetpris i kam,
67na em i lukim Pita i hatim skin bilong en i stap. Na dispela wokmeri i lukluk stret long em, na i tok, “Yu tu yu bin i stap wantaim Jisas bilong Nasaret.”
68Tasol Pita i tok nogat olsem, “Mi no save tru long dispela tok yu mekim.” Na em i go ausait klostu long dua bilong haus. Na wanpela kakaruk i krai.
69Na dispela wokmeri i lukim em gen, na em i tokim ol man i sanap klostu olsem, “Dispela man hia em i man bilong lain bilong ol.”
70Tasol em i tok gen, “Nogat.” Bihain liklik, ol man i sanap i stap klostu ol i tok gen long Pita olsem, “Tru tumas, yu man bilong lain bilong ol. Yu man bilong Galili tasol.”
71Orait nau Pita i tok strong tru olsem, “Tru antap, mi no save long dispela man yupela i tok long en. Sapos mi no tok tru, orait God i ken bagarapim mi.”
72Em i tok pinis, na wantu kakaruk i krai namba 2 taim. Na Pita i tingim gen dispela tok Jisas i bin mekim long em, “Taim kakaruk i no krai tupela taim yet, yu bai tok tripela taim olsem yu no save long mi.” Na Pita i krai moa yet.


text:
Sande
Sande i nambaseven de bilong wik, o de bihain tru bilong wik.
Long sampela kantri (olsem Amerika na Inglan), wik i stat long Sande, na Sande i nambawan de bilong wik.
Nem Sande i kam long Tok Inglis Sunday. Dispela i min Sun’s Day, o de bilong San. Bipo bipo tru long Yurop, ol i lotuim san. Ol i tingting san i wanpela masalai, o got.
Long planti kantri ol i no wok long Sande. Sande wantaim Sarere ol i mekim wiken, o hap bilong wik i no gat wok.
Long lotu bilong ol Kristen, Sande i de antap bilong lotuim. Planti manmeri bilong Kristen ol i go long sios, o haus lotu bilong ol Kristen.


text:
Solomon Islands i ripotem fes COVID ded
Ol health otoriti long Solomon Islands i ripotem fes tu COVID-19 ded.
Solomon Business Magazine i ripotem se Minista blong Health, Culwick Togamana, i anaonsem tufala ded ia long Tuesday aftanun long wik ia wetem 650 kes blong COVID-19 we oli rikodem long Tuesday lunj taem.
Tufala vitim ia hemi wan woman we i kat 51 yia mo wan man we i kat 59 yia we tufala i kat sik suka mo hae blood presa bifo kasem virus ia.
Tufala i ded long Monday naet long National Referral hospital.
Mr Togamana i talem se ol health otoriti i expektem moa kes long ol dei we i kam taem komuniti transmisen i stap spread naoia long capital mo sam provinsiol eria.
Long Tuesday 6pm lokol taem, wan fo dei lokdaon i stap long efek long capital Honiara.
-RNZ-


text:
I nokat eni COVID komuniti transmisen-Kavman
Kavman i asurem pablik se i nogat eni komuniti Transmission blong COVID-19.
Pablik Relation Ofisa blong Kavman, Fred Vurobaravu, we hemi pat long tua blong Praem Minista, Honoroble Bob Loughman, long aelan blong Malekula long wik ia, i talem long VBTC Nius se Tasfos blong COVID-19 hemi brifim Praem Minista finis long ol apdeit.
Mr Vurobaravu i konfemem se kavman bae hemi kamaot leta tete blong mekem wan ofisel toktok mo anaonsem sam niufala mesa especiali long saed blong muvmen long Port Vila mo Efate wetem ol International Inbound flaet i kam long kaontri.
Hemi se i gat ol niufala apdeit blong COVID19 insaed long kwarentin.
Ol Sos blong VBTC Nius i talem se i gat inkris long namba blong ol kes folem ol test we i stap ko hed insaed long kwarentin.
Mr Vurobaravu i talem long VBTC Nius se ol toktok long rod se i gat komuniti transmission hemi no tru mo pipol i no sud panik mo fraet.
Mbe pipol oli mas tingting strong blong rispectem ol health mesa mo ko tekem vaccine blong protektem olgeta.
Mr Vurobaravu i talem se folem ol niu developmen long Boda kwarentin, bae taskfos hemi lukluk bakegen ol schedule blong ol international inbound flaet.
Ministri blong Helt hemi wantem talemaot long jenerol pablik blong no kosem panik long ol pipol long sam infomesen we hemi no stret, evriwan i mas rifea nomo long ol ofisol infomesen sos mo no mas pasem ol kiaman infomesen.
Bae i kat apdeit we Ministri blong Helt bae i kamaot iet blong talem. Kasem naoia, yumi stap yet long alet level wan, we i minim se keis i stap long boda kwarentin.
Folem Health Promotions Vanuatu o kolem 119 blong moa infomesen.


text:
Efesus 6:1-9.
Nau bai yumi skelim toktok God i mekim long pikinini na long papamama na long wokboi nating na long bosman. Long sios femili komyuniti bilong God ol kainkain manmeri i stap. Long wanem, God i bin makim ol kainkain manmeri, na taim Jisas i dai long diwai kros, orait Em i lusim laip bilong Em bilong baim bek ol kainkain manmeri God i bin makim. Na Holi Spirit i opim ai na ia na bel bilong ol dispela kainkain manmeri na ol i tanim bel na ol i bilipim na trastim God long kisim bek ol long feitful wok bilong Jisas na ol i bihainim Jisas. Em olsem na, i gat ol kainkain manmeri i stap long sios femili komyuniti bilong God.
Na yumi save olsem, long Efesus 4:17 aposel Pol i tok pinis long yumi olgeta bilong sios femili olsem, “Yupela no ken i wokabaut moa olsem ol haiden Jentail manmeri.” Na long Efesus 4:23 em i skruim dispela tok olsem, “Nau tingting bilong yupela mas kamap nupela, na laip bilong yupela mas kamap nupela. Long wanem, God i bin mekim yupela kamap nupela lain manmeri bai yupela i stap olsem Em yet na laip bilong yupela bai i stap stretpela na holi olgeta.”
Em olsem na, yumi olgeta, maski yumi pikinini o yumi papamama o yumi wokboi nating o yumi bosman, orait yumi olgeta bilong sios femili yumi no ken i stap olsem ol haiden manmeri. Nau tingting bilong yumi olgeta i mas kamap nupela, na laip bilong yumi olgeta i mas kamap nupela. Long wanem, God i bin mekim yumi olgeta i kamap nupela lain manmeri, bai yumi olgeta i stap olsem Em yet na laip bilong yumi olgeta i stap stretpela na holi olgeta.
God i laik tingting bilong pikinini na tingting bilong papamama na tingting bilong wokboi nating na tingting bilong bosman i kamap nupela na ol i no ken i wokabaut moa olsem ol haiden manmeri long ples bilong ol. God i laik ol i kisim nupela tingting na wokabaut long nupela tingting bilong Krais.
Orait, yumi skelim toktok God i mekim long ol. Bai yumi skelim ol wanwan.
Ol pikinini.
Lukim lain 1-3.
Pikinini i mas harim tok bilong papamama na sindaun gutpela aninit long papamama.
Yumi no ken i tingim olsem Holi Spirit i save opim ai na ia na bel bilong ol manmeri tasol na ol pikinini nogat. Nogat. Holi Spirit i ken i opim ai na ia na bel long ol pikinini tu – maski ol i kisim hamas yia. Em olsem na, sapos yu pikinini na yu tanim bel na yu bilipim na trastim God long kisim bek yu long feitful wok bilong Jisas long diwai kros na yu laik bihainim Jisas, orait yu bilong sios femili komyuniti bilong God, na BIKPELA i tok long yu olsem, “Yu mas bihainim tok bilong papamama bilong yu.” Papa God i laik yu bihainim tok bilong papamama bilong yu.
Yu save, long pasin bilong ples, pikinini i laik bihainim laik na save bilong em yet. Pikinini i ken i kros na paitim papamama na i ken i kros na tromoi kaikai bilong em long graun na i ken i mekim ol kainkain hambak long papamama. Long wanem, em i les long harim na bihainim papamama na em i laik bihainim laik bilong em yet.
Em olsem tasol sapos yu bilipim na trastim na bihainim Jisas, orait yu no ken i mekim kain pasin olsem. Dispela kain pasin em i pasin bilong dispela graun – haiden pasin – na yumi no ken i mekim. Holi Spirit i laik yu kisim na yu bihainim nupela tingting na yu wokabaut long nupela pasin long laip bilong yu na yu harim na bihainim tok bilong papamama bilong yu.
Na dispela i no nupela toktok. Long bipo tru God i mekim wankain toktok long ol pikinini bilong ol lain Israel. God i bin promisim ol Israel olsem, “Bai Mi givim graun long yupela na bai yupela i stap na amamas na bihainim Mi.” Em olsem na, God i laik ol pikinini bilong Israel ol i mas rispektim papamama bilong ol. Na sapos ol i les long rispektim papamama, na papamama i les long stretim ol na skulim ol gut long olgeta Tok bilong God, orait God bai rausim ol long graun Em i givim ol.
Na yumi no Israel na God i no promisim graun long yumi. Tasol yumi ken i save olsem, pasin bilong rispektim papamama em i bikpela samting long tingting bilong God. Yu save, pasin bilong sakim tok bilong papamama em i wankain pasin olsem pasin bilong sakim tok bilong God. Na dispela i no gutpela.
Em olsem na, sapos yu bilong Jisas na yu laik bihainim BIKPELA, orait bikpela samting stret i olsem, yu harim na bihainim tok bilong papamama bilong yu. Dispela i rait pasin bilong ol pikinini bilong sios femili komyuniti bilong God.
Ol papamama.
Lukim lain 4.
Papamama i no ken i bagarapim tingting bilong pikinini.
Papamama, yupela no ken i sikrapim bel bilong pikinini bilong yupela na mekim em i bel hat long yupela. Yupela mas sindaun isi wantaim pikinini bilong yupela. Yes, sampela taim yu mas givim hatpela toktok long em bilong stretim em. Na yes, sampela taim yupela mas givim kanda long em bilong stretim em. Na dispela em i orait bikos pikinini em i save olsem, em i wokim rong na yupela laik stretim em.
Tasol, yupela mas lukaut, nogut yupela krosim em nating o yupela stikim em nating. Sapos yu stikim em nating, orait yu bai bagarapim bel bilong em na em bai bel hat long yu na em bai hetim yu. Na dispela em i no gutpela na em i asua bilong papamama tasol.
Yu no ken i tok nogut long em. Yu no ken i semim em nating long ai bilong ol sampela manmeri. Yu no ken i kirapim bel hat bilong em nating na sindaun na lap long em na tok pilai long em. Dispela em i no wei bilong lukautim pikinini bilong yu.
Yumi mas lavim pikinini bilong yumi na mekim gut long em. Na long dispela wei pikinini bai rispektim papamama na sindaun isi aninit long papamama.
Papamama i mas skulim pikinini long harim tok bilong BIKPELA na bihainim Em.
Sapos yu skulim pikinini bilong yu long ol samting long sait bilong wokim haus na bilong wokim gaden, na yu skulim ol long ol samting bilong kopi na lukautim kakaruk na ol kainkain samting olsem, orait dispela em i gutpela, tasol dispela i no nambawan samting. Nambawan samting yu ken i skulim pikinini bilong yu em i olgeta samting long sait bilong God.
Yu ken i skulim pikinini bilong yu long wokim haus na gaden na ol samting bilong kopi na lukautim kakaruk, na em i ken i sindaun gutpela long ol dispela samting, tasol bihain em bai olsem wanem? Taim em i lusim dispela graun, orait em bai olsem wanem? Nogut em i sindaun gutpela long hia long dispela graun long ol sampela yia na bihain em i bagarap olgeta bilong oltaim oltaim.
Em olsem na, mobeta yu skulim ol long olgeta samting bilong God, na ol i ken i tanim bel na bilipim na trastim God long kisim bek ol long feitful wok bilong Jisas long diwai kros. Nambawan samting i olsem, yu mas skulim pikinini bilong yu long hau em i ken i kisim trupela laip long feitful wok bilong Jisas.
Long dispela as yu no ken i larim pikinini bilong yu i stap long han bilong narapela manmeri. Yu no inap save long wanem skul ol bai kisim long han bilong ol. Nogut ol i tisim pikinini bilong yu long givim baksait long trupela rot bilong God. Nogut ol i tisim pikinini bilong yu long rongpela rot na ol i tingim olsem, “God bai kisim bek mi long misin pasin o long baptais o long pasin bilong lukautim Sabat.” Sapos ol i kisim na bihainim dispela kain tingting, orait bihain ol bai bagarap oltaim oltaim.
Na nogut yu yet yu tisim pikinini bilong yu long givim baksait long God. Sapos pasin bilong yu i wankain olsem pasin bilong ol man i givim baksait long God, orait pikinini bai bihainim pasin bilong papamama na em bai givim baksait long God tu. Olsem na, yupela papamama i laik trenim na skulim pikinini bilong yu na ol i bihainim BIKPELA, orait yupela yet yupela mas bihainim BIKPELA long olgeta samting long laip bilong yupela.
Yupela papamama i bilipim na trastim God long kisim bek yupela long feitful wok bilong Jisas, orait yupela mas wok hat na trenim pikinini bilong yu long bihainim BIKPELA na skulim ol long olgeta trupela tok bilong Em.
Ol wokboi nating.
Lukim lain 5-8.
Ating yumi no save lukim dispela pasin we ol man i fosim ol sampela manmeri long mekim wok na ol i stap wokboi nating bilong ol. Nogat. Long taim bilong aposel Pol i gat dispela kain pasin. Narapela nem bilong dispela pasin em i “slev” pasin – ol i mekim ol sampela manmeri i kamap slev. Ol slev ol i no fri long bosim na kontrolim laip bilong ol yet. Nogat. Bosman i baim ol long mani (olsem ol i baim dok o ol i baim pik) na em i bosim na kontrolim laip bilong ol. Em olsem na ol i stap slev bilong bosman. Na i gutpela tru long Papua New Guinea dispela kain pasin i tambu. Olsem na yumi no save lukim.
Tasol sampela bilong yumi i save wok pe bilong ol sampela bosman na toktok Pol i mekim long ol slev i ken i holim yumi i save mekim wok pe long taun o long ples.
Na Pol i tok wanem long ol?
- Ol i mas harim tok bilong bosman na rispektim em.
- Kisim gutpela tingting na wanbel long toktok bosman i givim yu.
- Aninit long bosman olsem yu aninit long Krais.
- Maski bosman i lukim yu o nogat, yu mekim wok bosman i tokim yu long mekim. Yu no ken i sindaun nating taim bosman i no stap.
- Yu mas tingting olsem, Krais i lukim mi, na mi wokboi bilong Krais, olsem na mi bai wok gutpela, maski bosman i lukim mi o nogat.
- Yu mas tingim olsem bosman trutru bilong yu em i Krais.
- Na yu holim tingting long olgeta blesim Jisas i kamapim long yu taim Em i dai long diwai kros na yu tok tenkyu na yu bihainim Em, maski yu slev o yu fri man.
Yumi i bilipim na trastim feitful wok bilong Jisas, orait yumi no ken i bihainim pasin bilong ol wok manmeri bilong dispela graun. Nogat. Yumi no ken i hambak long bosman bilong yumi. Yumi no ken i wok taim em i lukim yumi na yumi les taim em i no lukim yumi. Harim. Yumi bilong Krais na yumi mas kisim nupela tingting na bihainim nupela pasin bilong Krais, maski yumi slev o yumi fri man. Yumi olgeta yumi wokabaut long nupela wei bilong Krais.
Ol bosman.
Lukim lain 9.
Na sapos yu bosman o yu wanpela bosman bilong kampani na yu bilong Jisas, orait yu no ken i bihainim pasin bilong bosman bilong dispela graun. Nogat. Yu mas kisim nupela tingting na yu wokabaut long wei bilong Krais. Olsem na….
- Olgeta gutpela tingting ol slev i kisim na bihainim, orait yu tu yu mas kisim na bihainim.
- Na yu no ken i tretim ol wokman bilong yu – yu mas wokim gutpela pasin long wokman bilong yu na rispektim em.
- Na yu mas holim tingting olsem, ol wokman bilong yu ol i gat narapela bosman i winim yu, na Em i save lukim yu, na Em i Bosman bilong yu tu. Yutupela i gat wanpela Bosman tasol, olsem na, yutupela brata brata.
Yu wantaim wokman bilong yu, yutupela i gat wanpela bosman – seim bosman – na Em i Krais. Yutupela i brata brata, olsem na, yu tingting gut na yu wokim ol samting i gutpela na i rait. Long wanem, Bosman bilong yutupela long heven i save mekim gutpela wok long yutupela wantaim.
Olsem na….
Yumi tok pinis olsem, yumi olgeta, maski yumi pikinini o yumi papamama o yumi wokboi nating o yumi bosman, orait yumi olgeta bilong sios femili yumi no ken i stap olsem ol haiden manmeri. Nau tingting bilong yumi olgeta i mas kamap nupela, na laip bilong yumi olgeta i mas kamap nupela. Long wanem, God i bin mekim yumi olgeta i kamap nupela lain manmeri, bai yumi olgeta i stap olsem Em yet na laip bilong yumi olgeta i stap stretpela na holi olgeta.
God i laik tingting bilong pikinini na tingting bilong papamama na tingting bilong wokboi nating na tingting bilong bosman i kamap nupela na ol i no ken i wokabaut moa olsem ol haiden manmeri long ples bilong ol. Nogat. God i laik yumi olgeta sios femili bilong Em i kisim nupela tingting na wokabaut long nupela tingting bilong Krais.
Em tasol.


text:
Kol from gudfala governans -Ombudsman
Ombudsman i kol blong good governans i stap long ol kavman ofis.
Darval Simon, Acting Director long Leadership Code Investikesen long Ombudsman Ofis i talem toktok ia long panel diskasen blong Public Service Dei long Port Vila long wik ia.
“Evriwan oli mas save pepes blong olgeta; Mo long bigfala pikja yumi ol Public Servants i mas wok tugeta oltaem blong no wet se samting i hapen afta yu jes talemaot. Yumi kat ol risponsibiliti blong mekem sua se yumi pratisim gudfala governans insaed long wan ofis blong yumi,” Mr Simon i talem.
“Yumi sevem pipol blong yumi olsem we oli stap pem yumi blong mekem wok. Evri eight risponsibiliti blong gufala governans ia olsem akaontabiliti, transparency, effiency, risponsibiliti, inclusivenes, patisipeit mo folem rul blong loa hemi samting we i stap long Constitition long Ombudsman act long Leadership code act.”
Director General long Justice Ministry, Arthur Faerua i talem se ol wokman blong kavman oli mas luk olgeta se ol seves provaedem.
“Yumi provaedem seves nomo, yumi no ol bisnisman, investa, film star, even yu wan dokta be yu jes wan seves provaeda nomo long en blong dei, nating moa mo nating les,” Mr Faerua i talemaot.
“Mo olsem wan seves provaeda long lukluk blong mi i kat faev stampa principal blong yu mas tinkbaot taem yu kam insaed long ofis blong provaedem seves. Fes wan yu mas politikali neutral from hemi impoten blong yu save tinkbaot ol samting long wan stret wei blong save provaedem seves long stret man.
“Nambatu samting hemi, yu mas save hao blong mekem wan disisen, komplen blong plante pipol tete hemi slo seves blong kavman. Yumi kat wan anual budget be taem i pas, budget i stap silip yet. Yumi nid blong impruvum rikruitmen hemi resen from wanem yumi kat career day; Yumi stap traem blong tekem in ol niu blad i kam long system mo yumi nosave mestem from bae hemi ko long wan nara ples.
“Afta yumi ol seves provaeda i nid blong kat wan pratis blong open kavman; i minim se yumi mas inkludum seves diliveri long ol storian blong yumi. Yumi mas lisen, storian mo harem pipol i talem long yumi rod we bae yumi ko. Yes yufala i kat ol corporeit plan we i bigwan be i mas kat spes blong ol komuniti i kam insaed blong stori wetem yumi. Lukaot ol plan ia nao i stap blokem yumi blong no sakses.
“Laswan yumi nid blong luksave Vanuatu kontex, olsem tete taem oli talem se bae yumi statem forum long 2pm, yufala i jes kam long 3pm. Mi save se Public Service Commission i stap lukluk bak long act. Long las wik taem ol jif oli kam blong kat konferens long plesia, Public seves i no ko storian wetem olgeta blong askem tinktink blong olgeta. Olsem wanem yumi fraet?
Mr Faerua i talem se hemi taem ol wokman i luksave ol eria ia.
Theme blong Public Service Dei long yia ia hemi ‘Promotem gudfala fasin blong wok long Public Service insaed long Republic blong Vanuatu.’


text:
Sinopharm i no yus long Australia
Australia i no akseptem blong ol seasonal wokman i tekem stik blong Sinopharm.
Labour Dipatmen i konfemem afta long konsaltesen wetem Kavman blong Australia.
Commissioner blong Labour, Murielle Metsan Meltenoven, i talem se Australia i no apruvum yus blong sinopharm vaccine long kaontri blong hem mbe hemi alaoem blong ol wokman i tekem nomo vaccine blong Astrazeneca nomo.
Hemi talem se sinopharm vaccine oli no apruvum blong yusum long Australia.
“Mi askem ol seasonal wokman we oli wantem stap ko long Australia blong mas tinktink gud bifo travel,” Mrs Meltenoven i talem.
“Sapos ol seasonal wokman oli tekem sinopharm vaccine finis bae oli mas ko tru long sam nara vaccine bakeken taem oli kasem Australia.”
Ministry blong Health i talem se oli bin isuem wan memo finis blong stopem olgeta wokman ia blong no tekem COVID vaccine fastaem.
Sereana Natuman, Consultant long Vila Central Hospital, i talem se ol i nokat enaf stadi yet blong soem se sapos wan persen i tekem fes dos long difren vaccine, oli save tekem seken dos blong nara wan tu.
Hemi talem se hemia nao i mekem se oli stopem ol seasonal wokman blong no tekem vaccine fastaem.
“Australia i yusum ol COVID vaccine olsem Johnson & Johnson, Pfizer mo Astrazeneca long ol pipol long age 60 i ko antap,” Dr Sereana Natuman i talem.
Commissioner Meltenoven i kontinu blong talem se i moa gud tu blong ol seasonal wokman we oli stap long Australia mo New Zealand blong karem COVID vaccine nomo long tufala kaontri we oli stap long hem.


text:
Prières en bichelamar
autorenewChargement de la carte
Locuteur en dehors de la zone habituelle de la langue
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Bichelamar
add_circle_outline Église: Église catholique (romaine)
translate Plus d'information sur la langue:
- Famille des langues: Langues créoles
- Wikipédia: Bichelamar
- Ethnologue: Bichelamar
import_contacts Origine du texte: Le texte vient des ressources officielles de l'église.
Signe de la Croix en bichelamarplay_circle_filled
Notre Père en bichelamarplay_circle_filled
nem blong yu i tabu.
Mifala i wantem we olgeta man oli ona long yu,
mo we olgeta man long wol oli mekem olsem we yu yu wantem,
olsem we olgeta long heven oli stap mekem.
Plis yu givim kakae long mifala, i naf blong tede.
Yu fogivim mifala from ol sin blong mifala,
olsem we mifala i stap fogivim ol man
we oli mekem i nogud long mifala.
Yu no letem ol samting oli kam traem mifala tumas,
yu blokem Setan i no kam spolem mifala.
Amen
Je vous salue Marie en bichelamarplay_circle_filled
God i mekem i gud tumas long yu.
Hem i stap wetem yu.
Hem i blesem yu moa long olgeta woman.
Hem i blesem Jisas tu, Pikinini blong yu.
Holi Meri, Mama blong God,
plis yu pre blong helpem mifala man blong sin,
naoia mo long taem blong ded blong mifala.
Amen
Symbole des Apôtres en bichelamarplay_circle_filled
Papa we i gat olgeta paoa,
hem i mekem heven mo wol.
Mi bilif long Jisas Kraes,
we hem wan i stret Pikinini blong God,
Hem i gudfala Masta blong yumi.
Hem i bon long paoa blong Holy Spirit,
i bon long wan gel Mere,
we neva man i bin go long hem.
Hem i harem nogud tumas
long han blong Ponce Pilate.
Oli nilim hem long kros,
hem i ded mo oli berem hem.
Hem i godaon long ples blong dedman.
Tri dei i pas, nao hem i girap, hem i laef bakegen.
Hem i go antap long heven.
nao i sidaon long raet saet blong God.
Papa we i gat olgeta paoa.
Bambae hem i kambak long wol ia bakegen
blong mekem kot long olgeta man,
olgeta we oli laef wetem olgeta we oli ded finis.
Mi bilif long Holy Spirit.
Mi bilif we Jyos blong God i tabu, i wan nomo
mo i blong olgeta man.
Mi bilif we olgeta Kristin man long heven mo long wol oli wan famili nomo.
Mi bilif we God i save tekemaot ol sin,
mo we bambae hem i mekem bodi blong ol dedman
oli laef bakegen.
Mo mi bilif long laef we i no save finis.
Amen


text:
God's Hatred of Sin
Outline: Refers to traditional tribal religious customs. "We did not know" the truth: peace from God; His words; His hatred of sin; Jesus' death in our place. Punishment great for those who refuse Jesus. Warning to Christians about going back to old ways. God does not let sin go unpunished. Good for areas where there are nominal Christians. Is both evangelistic and teaching.
Script Number: 041
Language: Tok Pisin: PNG
Theme: Witchcraft, paganism; Son of God; Saviour of Sinful Men; Peace with God; Sin, disobedience; Punishment for guilt; Bridges
Audience: Animist; Muslim; General; New Christian
Style: Monolog
Genre: Exhortation
Sophistication: Simple
Purpose: Evangelism; Teaching
Bible Quotation: Paraphrase
Status: Publishable
Script Text
Yupela i kam harim dispela tok. Longpela taim yumi i bin bihainim pasin bilong tumbuna bilong yumi. Yumi i bin mekim planti kain pasin bilong amamas long giaman god ((stretem ((mekim-i-dai)) belhat bilong ol dewel nogut.)) (Yumi i bin kilim pik na kakaruk bilong olsem.) Yumi i mekim olsem bai ol i no ken sutim yumi. Tasol ol dispela pasin i no mekim bel ((tingting)) bilong yumi i stap isi. Nogat. Tingting bilong yumi i bel hevi yet. Bipo, yumi i no save. God tasol inap long mekim bel bilong mipela i stap gutpela. Yumi bin pait na stil na mekim planti kain pasin nogut. Tasol dispela pasin i no givim amamas long yumi. God wanpela tasol i ken mekim yumi stap amamas.
Tasol harim! Nau mi ken tokim yupela long tok bilong God. God i no laik tru long pasin nogut. (Manmeri i mekim pasin nogut, God bai i mekim save long ol. Em bai i salim ol i go long ples paia. Long ples paia ol i pilim planti pen, na ol i stap oltaim oltaim.) Manmeri i mekim pasin nogut ol i no inap go long ples bilong God. Tasol God i laikim tumas olgeta manmeri, na olsem em i no laik ((tingting)) long bagarapim ol. Olsem God i bin salim pikinini bilong em Jisas i kam long graun.
Jisas i kam na em i dai long diwai kros. Jisas i pikim planti pen. Yumi bin mekim pasin nogut, na God i gat belhat long yumi. Jisas i dai long stretim ((mekim-i-dai)) belhat bilong God. (Yu harim dispela tok na yu tingting.) Olsem yu (ting yu ken) mekim pasin nogut na yu tok em i samting nating, a? Nogat. Yumi no ken mekim olsem. Jisas i bin dai long diwai kros bilong strongim ((helpim)) yumi. Olsem bai yumi kisim strong long ((na)) givim beksait long pasin nogut.
Yu i bihainim Jisas pinis, a? Yu tok olsem: Jisas i tekewe ((rausim)) pinis pasin nogut bilong yu. Em i gutpela. Tasol, bilong wanem yu mekim pasin nogut olsem bipo? Yu laik givim beksait long Jisas a?
Yu tok - yu lain bilong Jisas a? Tasol, sapos yu bihainim pasin bilong Setan, yu semim ((mekim nogut long)) nem bilong Jisas. Sapos yu bin givim beksait long pasin nogut, gutpela, yu stap olsem. Yu no ken surik na go bek long pasin bilong Setan. Yu bihainim pasin bilong God tasol. God i tok olsem long ol manmeri bilong em:- Bodi bilong yu, em i haus bilong Spirit bilong God. Bodi bilong yu i no bilong yu yet. Dewel ((Spirit)) bilong yu, i no bilong yu yet. Bodi na dewel ((spirit)) bilong yu i bilong God. Jisas i bin dai long diwai kros na i ((Jisas i bin)) givim bikpela pe long baim yu. Olsem yu mas litimapim nem bilong God. Olgeta samting yu mekim, yu mak mekim gutpela. Olsem bai God i ken amamas long yu. God i tok olsem long ol manmeri bilong em. (PAUSE)
Nau yu tingting. Sapos yu tingting ((wok)) long litimapim nem bilong yu yet, na daunim nem bilong arapela man, bai God i amamas long dispela pasin a? Nogat tru. Sapos yu mekim pasin pamuk - yu ting dispela pasin i litimapim nem bilong God a? Nogat. Manmeri i mekim olsem, ol i no tingting gut ((stret)).
Sapos yu dring bia. - Yu ting God i amamas long yu? Nogat tru. Manmeri i dring bia, ol bai i longlong nabaut, na ol bai i kros pait na mekim planti pasin nogut. Olsem God i no laik tru long dispela pasin. (Sapos yu pait na tok kros, yu ting God i laikim dispela pasin a?) Sapos tingting bilong yu i kros nogut long arapela, yu ting God i no lukim a? Noguat. God i lukim pinis tingting bilong yu, na em i no amamas long dispela pasin. Sapos yu gat sik na yu singaut long sanguma i kam long helpim yu. (Sapos yupela planim yam mami, na yupela amamas long em na masalai.) Yu ting God i amamas long dispela pasin a? Nogat. God i belhat long ol manmeri i mekim olsem. Ol dispela pasin nogut em i wok bilong Setan. Setan i laik giamanim yumi. Sapos yumi bihainim Setan yumi bai i go long ples nogut. (PAUSE)
God i lukim pinis olgeta pasin nogut bilong yumi. (Olsem i no inap long tok olsem: Pasin nogut bilong yupela i samting nating. Nogat. Em bai i mekim save long yumi long pasin nogut bilong yumi. Planti manmeri i holim strong pasin nogut, na ol i givim beksait long Jisas. Olsem, God i no inap tingting gut long ol ((God i no amamas long dispela pasin.)). Buk bilong God i tok olsem. Bihain, yumi olgeta i mas samap long bikot (( bikpela toktok)) bilong God. Olgeta samting ((wok)) ((pasin)) yumi bin mekim bai i kamap long ples klia, bai olgeta manmeri i lukim. Jisas bai i lukim ((glasim))wok bilong yumi wan wan. Ol manmeri i stap yet long pasin nogut. Jisas ((em)) bai i tokim ol olsem: Yupela manmeri mekim pasin nogut. - Yupela klia long mi, mi no save long yupela. Moabeta yumi tingting long Jisas nau, na bihainim em. Na long olgeta de, yumi bihainim ol tok bilong em. Sapos yumi mekim olsem, bai yum i amamas tru.
(The following examples could be substituted or added if it is felt they are more appropriate.)
Sapos yu mangalim samting bilong arapela manmeri, na yu tingting long kisim. Yu ting God i amamas long yu a? Nogat. Yu mas amamas long ol samting bilong yu yet na yu no ken tingting long kisim samting bilong arapela.
Sapos yu pilai laki, yu ting dispela pasin i litimapim God a? Nogat. Sapos yu pilai laki yu olsem stilman.
Sapos ol i mekim singsing nogut, na yu wantaim ol. Yu ting God i ken amamas long yu? Nogat. Yu mas tingting, bodi bilong em i haus bilong Spirit bilong God. Na yu no ken mekim nogut long em.
NOTE:
(( )) indicates an alternative expression
( ) indicates that this section may be left out for reasons of difficulty in translation or inability to include within time limit of recording.


text:
Six foma Prime Minista blong kontest -Snap eleksen
Six foma Prime Minista bambae oli kontestem 2022 snap eleksen long October.
Olgeta ia i gat Sato Kilman Liftuvanu, Moana Carcasses Kalosil, Charlot Salwai Tabimasmas, Joe Iaukowai Natuman, Rialuth Serge Vohor mo keateka Prime Minista Bob Loughman Weibur.
Ol lida ia i kleim se pipol i askem olgeta bageken blong oli mas go bak long palemen mo finisim ol wok we oli bin stap tokbaot.
Majority blong ol foma praem minista ia hae kot long Vanuatu i faenem olgeta i guilty mo panisim olgeta from illegal aktiviti we oli bin involv long hem.
Samfala Hed blong Stet i yusum paoa we konstitusen i kivim blong pardonem olketa blong oli kam free man.
Joe Natuman i talem se pipol i askem hem blong hemi go long wan term nomo long palemen mo priperem next lida we bae i tek ova.
“Hemi no tinktink blong mi; Hemi blong wan yangfala i tek ova be ol vota blong mi long aelan wetem ol join sub komiti oli mit blong lukluk long sam candidate; Mo oli disaed se taem blong mi i no vinis yet,” Mr Natuman i talemaot.
“Mi bin vinisim gud saspen sentens blong mi, mo long 2021 Head blong State hemi padonem ol conviksen so i minim se mi fri. Mo ol pipol i wantem mi kobak blong vinisim term blong me.”
Longtaem mo strong nabanga blong politik long Santo, Serge Vohor i mekem wan nara kam bak long politikel fil.
Afta we Nasenol Congress hemi aotem hem olsem President blong Union blong ol Moderate Pati, Mr.Vohor bae hemi ko long kampen Fil anda long wan niufala Pati.
“Wan muvmen we bambae mi stanap long hem; Mi no stanap blong akensem ol fren blong mi long Union blong Moderate Party(UMP) be from mi tink se long aelan we mi kam long hem i kat man,” Mr Vohor i talem.
“Mi ol man blong mi oli stap.”
Olketa we oli konfem blong stanap long eleksen ia i gat Sato Kilman Liftuvanu, Moana Carcasses Kalosil, Charlot Salwai Tabimasmas, Joe Iaukowai Natuman, Rialuth Serge Vohor mo keateka praem minista Bob Loughman Weibur.
Evri foma Praem Minista ia oli stap long Port Vila long wik ia mo finalisem form blong olketa blong kontestem snap eleksen.


text:
Kol blong Prime Minista Loughman i resign
Opposition i kol blong Prime Minista i resign.
Lida blong Opposition, Ralph Regenvanu i askem Prime Minista, Bob Loughman tru long wan Press Conferens we 28 Memba blong Palemen i holem tete moning, afta we Palemen Fes Extra Ordinary Sitting i nosave sitaon blong tokbaot faev mosen from i nogat namba we hemi 34.
Koling blong risaen ia, hemi blong rispon long Press Conferens blong Praem Minista Loughman we hemi talem se i nogat wan man i askem hem blong risaen.
“Prime Minista hemi mas tinkbaot se anda long atikol 43, (2) blong constitution hemi lusum trast blong legislature vinis,” Mr Regenvanu i talemaot.
“Legislature ol Memba blong Palemen we oli putum hem oli mandetem hem blong kam Prime Minista oli witdroem(karemaot) mandate(pawa o otoriti) vinis.
“Mi luk Press conference blong hem yestete(Monday) hemi talem se i nogat man i askem hem blong resign. Okay mi olsem lida blong opposition mi stap askem hem blong yu resign, yu nomo kat sapot. Resen from wanem ol Memba blong Palemen oli muv aot long Kavman blong sapotem mosen ia hemi from ol simpol resen blong pablik mo national interes long ol constituency blong olgeta. Eni kaen alegesen blong personal interes ol kaen olsem ia hemi unwarranted. Mo mi wantem talem tu se Prime Minista i bin talem se yumi no wok long rabis o personal interes o kaen olsem ia, mi wantem remindem hem o nation se kavman we i bin fom afta long 2020 general eleksen hemi wan pati fom aot long ol pati mo wan wan pipol i semak nomo long grup we mifala i stap naoia so, mi nosave from wanem hemi tink se hemi kat pawa long grup we i kat pati mo wan wan pipol mo yet mifala long narasaed i nosave mekem semak.”
I kat faev stampa alegesen blong mosen we i ko akensem Prime Minista blong Vanuatu, feswan hemi alegesen blong traem blong jenisim demokratik sistem blong kavman. Narawan hemi alegesen se i nogat wan gudfala manejmen blong Public Service Commission, alegesen blong no folem ligol tenda proses ova long kontrak blong Hospital, alegesen se program blong sitisensip oli no manejem gud mo las wan hemi Gross mis-manejmen blong skolasip.
Twenty Eight Memba blong Palemen we oli putum mosen akensem praem minista i biliv se ol faev topik ia, hemi ol risen blong mosen.
Prime Minista Loughman i talem se Kavman i talem se hemi kat namba mo bae hemi no resign.
Hemi talem se bae hemi rispon long ol alegesen ia long Friday.


text:
“Vernacular traces in the Crocodile Prize”
An essay in five parts
BY MICHAEL DOM WITH ENGLISH TRANSLATIONS BY ED BRUMBY
Tanim tok i hetipen wok tu na ating ino olgeta raita man-meri bai igat laikim na save bilong raitim. Ol tokples bilong yumi inogatim alfabet, grama na ol rul bilong raitim olsem Tok Inglis, na tu Tok Pisin mipela save raitim na toktok long laik bilong mipela iet.
Tasol mi lukim olsem insait long wanwan tok-singsing igat sampela tokbokis, tok-piksa na ol kain stori ol raita i putim long tokinglis we em i kam long nek bilong tokpisin stret na igatim narapela as tingting bihain long en na tokinglis bai ino inapim em olgeta. Tok Inglis tu isave sot long ketch-up long sampela tokpisin yumi tromoi, laka.
Long dispela as mi bin traim han long tanim tok bilong ol sampela tok-singsing we mi lukim bai kam gut long Tok Pisin. Tupela piksa bilong dispela wok em long tok-singsing bilong Jimmy Awagl ‘Ol man-meri bilong back page’ na Dolorose Atai Wo’otong ‘Perfect Gentleman’. Mi bin traim long sikirapim tingting na laik bilong ol narpela raita long traim han bilong ol tu long Tok Pisin na ol Tok Ples tasol inogat bikpela laikim long Crocodile Prize bilong 2016.
Raymond Sigimet em i wanpela raita na poet husait i kamapim sampela tok-singsing long Tok Pisin na tu i tanim Tok Inglis long en. Na tu mi luksave olsem ol wanwan poet i stap long ol narapela sosel midia olsem Poetry PNG Facebook i raitim sampela tok-singsing ikam long Tok Pisin.
Ating em i tru olsem long ol sampela teknikol na saientific wok na ol sampela bikpela save skulwok bai Tok Pisin na Tok Motu i pundaun. (Na wankain pundaun tu long ol Tok Ples.) Tasol long wanem as bai yumi supim nus bilong ol igo long dispela ol niupela na narakain save yumi ol man-meri i kisim long dispela moden taim?
Ating long wok litiretia we igatim ol stori tumbuna, stori bilong nau, drama, na long ol kain media toksave, infomesen na liklik skulwok, bai yumi asua long lusim tingting long dispela tupela nesenol tokples. Igatim planti hanmak bilong Tok Pisin na Tok Motu ikamap pinis long ol literitia wok mi singautim nau tasol. Inap yumi tingting long strongim?
Mi ting olsem Tok Pisin na Tok Motu igat bikpela wok long litiretia (ol kainkain wokmak bilong raita) na litiresi (save bilong rid na rait) tasol yumi iet ino strongim.
Wanpela asua mi lukim em olsem mipela save tok “Tok Pisin emi toktok bilong mipela ol grasruts na liklik man-meri”. Dispela emi igat nek bilong daunim yumi iet long noken igat bikpela save na soim narapela. Mi ting olsem dispela kain tingting em bai sotim bikpela wokmak we Tok Pisin na Tok Motu iken inapim long litiretia na literesi sapos yumi traim long wok wantaim.
Narapela nek em olsem “Tok Pisin em i gutpela long toktok na singsing tasol na inogatim rul na grama bilong en na yumi save tromoi long laik bilong yumi iet”. Dispela kain nek em laikim olsem yumi ken tromoi tokpisin nating tasol long tok pilai na autim giaman tingting na ino tok trutru olsem igat wokmak na skul bilong en. Mi ting olsem dispela em soim les pasin long traim bilong lainim gut na stretim Tok Pisin long ikampam gutpela moa iet.
Tasol em i tok tru olsem “Tok Pisin i stap long tang na long han bilong ol pipol” na long tingting bilong mi ating moa beta yumi ol raita wok wantaim suga-tang na hanmak bilong yumi iet long traim kirapim tingting bilong mipela igo long narapela gutpela rot long strongim kalsa bilong yumi.
Sampela taim mi save tingting olsem nogut igatim sampela kain kastam i pasim maus bilong yumi long raitim tingting, stori na tok-singsing bilong yumi long Tok Pisin, Tok Motu na Tok Ples.
Sapos tumbuna i putim itambu long wok wantaim tokples orait moa beta long tokaut na tokstret long dispela mak, olsem yumi putim tanget long noken abrusim giraun bilong en.
Sapos inogat itambu orait em istap olsem wok bilong mipela ol raita long stap olsem ol lain bilong luksave, kirapim na kamautim ol stori bilong yumi iet long putim Tok Pisin, Tok Mout na Tok Ples igo het. Tok Inglis ating yumi olgeta igat laik long em na istap long skul na wok na long bungim ol narapela pipol. Emi gutpela tu long lainim.
Sapos ol sampela i pilim olsem emi hatwok tumas na hetipen tumas long raitim Tok Pisin na Tok Motu na tu long tanim tok orait dispela luksave long ol iet em tu emi gutpela long wanem wok bilong raita ino wok we olgeta man-meri igat laik long mekim na yumi noken givim hevi igo long ol lain i les long wok.
Wantaim dispela tingting tu imas igat sampela gutpela luksave igo long ol raita bilong yumi. Ol dispela lain i mekim wok bilong kastam na kalsa bilong yumi long em bai kirap na igo pas long narapela ples griaun, na istap iet long narapela taim, na moa iet, em bai makim olsem yumi stap nau ibin wanem kain lain tru long dispela ples giraun Papua Niugini.
Long 2015 Crocodile Prize ibin igat wanwan raita i luksave olsem ol tumbuna tokples bilong yumi bai lus igo pinis na ikirapim tingting bilong kisim Tok Pisin na Tok Ples igo bek gen long skul wok. Dispela luksave olsem ol tokples bai lus igo pinis istap long olgeta kantri na ino asua bilong nau tasol.
Tasol igat narapela lain raita ibin tok strong olsem dispela kain Tok Ples skul inogat gutpela wokmak na bai ino inap halavim ol sumatin long resis long bikpela ples giraun long taim bilong painim wok na kamapim gutpela sindaun.
Mi iet mi sanap namel long ol dispela tupela tingting bilong wanem mi iet mi save tasol long tokinglis, na tu mi pinisim wokmak bilong mi long dispela Tok Inglis. Tasol mi lukim naispela hanmak na gutpela bel tingting i kirap taim wanwan ol wanwok raita bilong mi i raitim tok-singsing na tromoi tok ples bilong yumi iet. Dispela em i wokmak bilong nesenol litiretia long kamapim. Em iken karim gutpela kaikai long nesenol literesi.
Bai yumi mas traim bungim tingting gen na stori long sampela niupela rot, na inoken pasim dua nating long ol sampela gutpela tingting na luksave long narapela rot bilong nesenol wokabaut.
Em i tru olsem sampela tok ples bilong yumi bai idai igo pinis tasol dispela inoken mekim yumi lusim strongpela tingting long holim pasim ol gutpela kastam na kalsa we istap insait long tokples bilong yumi iet.
Sapos mipela lusim ol dispela stori, kastam na kalsa bai yumi stap olsem ol lus prut long ples graun na bai lusim tingting olsem mipela Papua Niugini ibin sanap strong long mak bilong miplea iet.
Taim mi bin painim aut olsem Tok Pisin, Tok Motu na Tok Ples igatim liklik mak tasol long Crocodile Prize, emi olsem mi ino inap long harim kundu na garamut bilong yumi iet. Na mi bin igat askim olsem, long wanem kain nek bai yumi harim gut tru na luksave taim yumi ridim ol dispela wok literitia, we mipela iken pilim swit moa iet na mekim sampela danis.
Papua Niugini igatim kundu na garamut bilong pairapim long danis bilong yumi iet. Mipela inap long kirapim gen.
Vernacular traces in the Crocodile Prize: (5) Perhaps custom shuts our mouth
Translation is a headache-inducing activity and it is likely that many writers don’t like, don’t want or don’t know how to translate their writing. Unlike English, many of our indigenous languages don’t have established grammars and associated rules regarding writing. And we tend to speak and write Tok Pisin according to our own rules, habits and preferences.
Nevertheless, I can see that within their poem’s writers have no problem including parables, metaphors and all kinds of stories when they write in English, but have difficulty in effectively translating Tok Pisin ideas, metaphors and such. English still has a way to go to deal with our Tok Pisin thoughts and ideas, doesn’t it?
For this reason, I have been trying to translate some of my poems – which look and sound good in Tok Pisin. Two illustrations of this kind of effort can be found in Jimmy Awagl’s poem, ‘Ol man-meri bilong back page’ and Dolorose Atai Wo’otong’s ‘Perfect Gentleman’. I’ve been scratching my head wondering why other writers tried their hand at writing in Tok Pisin and Tok Ples but were not interested in the 2016 Crocodile Prize.
Raymond Sigimet is one poet and writer who has written poems in Tok Pisin and translated them into English and there are others who have written Tok Pisin poems in the PNG Poetry Facebook page.
It’s true that Tok Pisin and Motu are not capable of recording and reporting some technical, scientific and high-level educational work – and the same can be said of our indigenous languages. So how are we going to pass on and help everyone to understand all the new and different kinds of knowledge that is being created nowadays?
In our literature we have ancient tales, modern stories and drama, and in all kinds of news and information media and basic education we make the mistake of forgetting two of our national languages. There are plenty of examples, as I have described herein, of Tok Pisin and Tok Ples in our literature. Shouldn’t we think more about promoting and using them?
I think that while there is, undoubtedly, a big role for Tok Pisin and Motu in our literature – and in literacy programs generally, we don’t do enough to promote them.
One mistake we make is to downplay the value and usefulness of Tok Pisin by saying that it belongs to ordinary, grassroots people only. This has the effect of disparaging us by suggesting that we have to use other languages to acquire a higher order of knowledge. This kind of thinking ignores how Tok Pisin and Motu can and should be used for literary and literacy purposes – if only we could try harder.
Some people say that Tok Pisin is only good for talking and singing because it has no grammar and we use it only when we want to. This kind of thinking suggests that Tok Pisin is used only for play talk and jokes – which is not true because it is used in published works and is regarded and taught as a language in its own right. This kind of thinking also dissuades us from trying to establish Tok Pisin properly in its rightful place.
It is also true that ‘Tok Pisin is in the tongues and hands of everyone’ which makes me think that we writers should work together through our words and writings to strengthen our thinking about how to build, strengthen and promote our culture.
Sometimes, I have to remind myself that there is no rule or law which stops us from writing our ideas, stories and poems in Tok Pisin, Motu and our mother tongues. Certainly, if our forefathers had banned using or writing Tok Ples, we would need to publicise this rule, establish boundaries and avoid breaching them.
In the absence of any ban, it is beholden upon we writers to continue to devise and publish our stories in Tok Pisin, Motu and our mother tongues. English still has its place in school and work and when meeting people from other places – and remains important to learn.
If some of us feel that it is too hard and gives us headaches to write in Tok Pisin and Motu and to translate from one language to another, we have to acknowledge that. And even though some writers find it so, this is not a reason to criticize them so that they stop writing.
Indeed, it is important that our writers are recognized for what they do. Their writing about our customs and culture is read in other places beyond Papua New Guinea, will last for a long time and reminds us that we are the one true people of Papua New Guinea.
In the 2015 Crocodile Prize there were some writers who recognized that some of our ancient languages might become extinct and supported the notion that Tok Pisin and indigenous languages should be taught, and used as mediums for instruction at school. (The fact that indigenous languages are becoming extinct is an issue of concern in many countries (Australia included) and not just in Papua New Guinea.)
On the other hand, there were other writers who argued strongly that using indigenous languages in this way would not help young people to succeed when they venture out into the world to find a good job and establish a satisfying and fulfilling life.
I stand somewhere between these two schools of thought, mainly because I speak and write my poems and stories in English. That said, I can see good examples and thinking from my fellow writers who write their stories and poems in their mother tongue. This is and will be, I hope, an essential feature of our ever-emerging national literature – and will provide ongoing sustenance for our national literacy.
So, we must try to combine our thinking about a new way forward. We must not shut the door to the good thinking about, and acknowledgement of another potential road in our national journey.
While it is true that some of our indigenous languages may well become extinct, this is no reason to stop thinking about preserving and sustaining the customs and culture as expressed in and through our own languages.
Finding only a few works in Tok Pisin, Motu and indigenous languages in the Crocodile Prize, meant that I couldn’t hear our kundus and garamuts properly – which elicited the question about what makes us hear and understand clearly when we read literature and what makes us feel so good and want to dance.
Papua New Guinea has kundus and garamuts which provide the beat for our own dance – and we are more than capable of playing them again.


text:
12
King Shishak bin teikoba Juda
Fes Kings 14:25-28
1 Wal wen Reiyabowam bin jidan king, im en ol im pipul olabat bin gibit bekboun langa det lowa blanga YAWEI. 2 Wal dumaji deibin lagijat, langa det namba 5 yiya wen Reiyabowam bin jidan king, YAWEI bin panishim olabat. King Shishak brom Ijip bin kaman blanga fait langa ola pipul langa Jerusalem garram im amimob. 3 Imbin abum 1,200 bagi, 60,000 hosmen en blendibala solja weya nobodi kaan kaundimap. Imbin abum detlot ami brom Libiya, Sukait en Ithiyopiya du. 4 Imbin teikoba ola strongwan taun langa Juda en imbin go raidap langa Jerusalem.
5 Wal Shemaiya det serramonimen bin go langa King Reiyabowam en detlot lidamob brom Juda hubin majurrumap miselp langa Jerusalem, dumaji deibin ranawei brom King Shishak. Imbin tok langa olabat, “YAWEI bin tok, ‘Yumob bin gibit bekboun langa mi en libum mi, wulijim ai garra libum yumob langa King Shishak.’ ”
6 King Reiyabowam en ola boswan blanga im, deibin brabli nogudbinji en deibin sabi deibin dum brabli nogudbala ting en deibin tok, “Ebrijing YAWEI dumbat im trubala.” 7 Wen YAWEI bin irrim olabat bin tok lagijat, imbin tok langa Shemaiya igin, “Dumaji olabat bin sori miselp blanga olabat nogudbalawei, ai kaan binijimap olabat. Mi wail langa olabat bat ai kaan larram King Shishak kilim olabat brabli, 8 bat ai garra larram King Shishak teikoba det pleis na en main pipul olabat garra sabi wen dei wek blanga det king im brabli adwek, bat im difrin if dei wek blanga mi.”
9 Wal King Shishak bin kaman langa Jerusalem en imbin deigimwei ola brabli gudwan ebrijing brom det Serramoni Pleis en brom det bigwan haus blanga det king. Imbin deigimwei ebrijing en ola golwan shild weya King Salaman bin meigim du.✡ 1 King 10:16,17; 2 Kran 9:15,16 10 Wal King Reiyabowam bin meigim ola kopawan shild blanga deigim pleis blanga ol detlot gol en silba shild, en imbin dalim ola solja hubin oldei lukaftumbat det geit blanga det bigwan haus blanga maindimbat olabat. 11 Ebritaim wen det king bin oldei go langa det Serramoni Pleis, detlot solja bin oldei garrimap detlot shild blanga lukaftumbat det king, en afta deibin oldei pudumbek olabat langa det speshalwan rum blanga olabat. 12 Dumaji imbin dum wanim YAWEI bin tok, YAWEI nomo bin wandi binijimap im streidawei, en ebrijing bin jidan gudwei langa Juda.
Wanim bin hepin langa King Reiyabowam taim
Fes Kings 14:21,29-31
13 Wal Reiyabowam bin 41 yiya ol wen imbin jidan king en imbin king fo 17 yiya langa Jerusalem, det taun weya YAWEI bin pikimat brom ola kantri langa Isreil blanga weshipbat im. Det mami blanga King Reiyabowam bin neim Neima en imbin brom det kantri gulum Eman. 14 Reiyabowam bin dum nogudbala ting, dumaji im nomo bin wandim dum wanim God bin wandim im blanga dum.
15 Ola ting weya King Reiyabowam bin dum brom basdam raidap imbin binij, en ebrijing im femilimob bin dum deibin raidimdan holot langa det dubala buk gulum Ola stori blanga Shemaiya det speshalwan mesinja, en Ola stori blanga Ido det speshalwan mesinja. King Reiyabowam brom Juda en King Jerabowam brom Isreil bin oldei faitfaitbat. 16 King Reiyabowam bin dai en deibin berrim im bodi langa det pleis weya dei oldei berrim ola king deya langa Jerusalem, det taun blanga Deibid, en im san Abaija bin jidan det nyuwan king.


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Dijitol sistem blong impruvum domestik tax
Vanuatu i nid blong kat wan dijitol sistem we i konektem evri bisnis blong impruvum rikod blong domestik tax.
Minista blong Finance mo Economic Management, Honoroble Johnny Koanapo, i talem toktok ia long International Customs day mo tax wik long Convention Senta long Port Vila.
Minista Koanapo i talem se manejmen mo bod blong Vanuatu Chamber blong Commerce mo Industry i sud save hamas memba blong hem mo krietem wan sistem blong hukum evri bisnis ia i ko long dijitol sistem ia
Minista Koanapo i talem se sapos evri bisnis ia yusum sistem ia bambae emi impruvum koleksen blong domestik tax.
“Evri dei laef blong yumi, yumi ko insaed long ol sto, yu luk ol sto blong yumi fulap oli no konek long wan sistem we hemi link direk i ko long kavman blong rikodem deili sel, capjarem hamas worth blong sale blong yu we hemi save translate long wanem hemi due long gavman tru long Value Added Tax (VAT) o tru long ol impot duti stat long boda kam kasem long kaonta sel,”Minista Koanapo i talem.
Minista Koanapo i talem se Dipatmen blong Customs mo Inland Revenue i nid blong wok tugeta wetem ol stekholda blong hem olsem Vanuatu Chamber blong Commerce blong mekem se sam bisnis i no ronwe blong pem mani blong kavman we oli kolektem tru long Valiu aded tax.
“Yumi mas jenjem sam samting, mi notisim plante people oli tekem samting blong nating nomo, me wantem jenjem sam legislation o loa blong putum presa long pipol we oli ranem ol bisnis blong yumi muv i ko insaed long electronic system.
Plante long ol bisnis long kaontri oli no stap insaed long system blong pem tax i kobak long kavman.
Kavman hemi stap lusum plante revenu o mani we i sud kamaot long ol Business Tax.
Director blong Customs, Harold Tarosa, i talem se i kat ova 1000 bisnis we oli no bin pem tax, mo hemi deit i ko bak long 1998 taem we kaontri hemi introdusum VAT.
Presiden blong Vanuatu Chamber blong Commerce mo Industry, Antoine Boudier, i talem se hemi duti blong evri bisnis blong pem tax i ko long kavman from long wei ia hemi kat pawa blong sapotem bak wanwan komuniti long ol developmen we i stap kam.
“Sapos oli no rijista i minim se ol stap brokem mama law blong Vanuatu so mi stap apil long yumi evriwan ol bisnis yumi traem folem mama hemi wan simpol samting. Sapos yumi folem bambae kavman i glad long ol seves we oli stap mo yumi save se bambae i kat gudfala rod, hospital mo skul,” Mr Boudier i talem.
“Mbe sapos yumi no mekem ol samting ia, hao nao bai yumi save kasem ol seves ia.”
Director Tarosa i talem se impruvmen long domestic tax bae hemi soem se kaontri i kat wan ful functioning tax koleksen system we i benefitim evriwan.
Hemi talem se tete impot duty i hae bitim domestik tax.


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Long ol stadi bilong yumi, taim yumi tok “kastem pasin nogut”, orait yumi makim ol kainkain samting olsem….
- Ol kainkain mejik pasin bilong putim aut o ol kainkain mejik bilong painim aut.
- Ol kainkain mejik pasin bilong wokim ol sampela samting.
- Ol kainkain pasin bilong opim maus na makim minim bilong wanpela samting.
- Ol kainkain pasin posin (sanguma na puripuri).
- Ol kainkain pasin marila.
- Pasin bilong singautim daiman o toktok long daiman o harim tok bilong daiman o bihainim wanpela samting bilong daiman.
Na tu yumi makim ol kainkain posin pasin na marila pasin na mejik pasin na ol kainkain samting olsem i stap na i hait long ai bilong mi, tasol yupela save long en o yupela harim stori long en. Long ol stadi bilong yumi, taim yumi tok “kastem pasin nogut” orait yumi makim ol dispela samting – olgeta kainkain mejik posin sanguma puripuri marila pasin samting.
Long stadi namba 1 yumi kisim save olsem, God i hetim tru olgeta kainkain kastem pasin nogut na Em i hetim ol manmeri i mekim na bihainim ol dispela samting. God i tokim ol lain manmeri bilong Em long ol i no ken i lainim o bihainim ol dispela kain samting. Buk Revelesen i putim ples klia olsem, ol manmeri i mekim o bihainim ol dispela kain samting, orait ol i no inap i stap long nupela heven na nupela graun bilong bihain. Nogat. Ol bai lus olgeta na ol i no inap sindaun wantaim Jisas long heven.
Na Baibel i tokaut long 3-pela samting long ol dispela kainkain mejik posin sanguma puripuri marila pasin samting (kastem pasin nogut), na long stadi namba 2 yumi bin skelim pinis 1-pela bilong dispela 3-pela samting. Tok yumi skelim pinis i olsem….
1. Ol samting bilong kastem pasin nogut em i samting bilong Satan wantaim ol wokboi bilong em.
Kastem pasin nogut em i no giaman samting, nogat, em i stap, na as bilong en em i Satan – Satan em i papa bilong ol kastem pasin nogut. Ol manmeri i wokim ol kastem pasin nogut ol i wokim long strong bilong Satan wantaim ol wokboi bilong Satan, em ol spirit nogut.
Ol manmeri i wokim ol kainkain kastem pasin nogut ol i no wokim nating, na ol i no wokim long pawa bilong ol yet. Nogat. Ol i mekim na wokim long strong bilong Satan wantaim ol spirit nogut. Maski ol i save long as bilong strong bilong ol o nogat, ol i mekim na wokim long strong bilong Satan.
Orait, nau bai yumi skelim sekon tok bilong dispela 3-pela samting Baibel i tokaut long en, na i olsem….
2. Sampela taim ol samting bilong kastem pasin nogut em i samting bilong paul tingting bilong manmeri yet.
Yumi tok pinis, ol kainkain kastem pasin nogut em i trupela samting ol sampela manmeri i mekim na wokim long pawa bilong Satan wantaim ol spirit nogut – em i trupela samting i gat strong, na Satan em i papa bilong en. Tasol i no olgeta samting yumi makim na yumi kolim “kastem pasin nogut” em i samting bilong Satan wantaim ol wokboi bilong em. Nogat. Ol wanwan samting yumi makim na yumi kolim “kastem pasin nogut” (ol mejik posin sanguma puripuri marila pasin samting), sampela taim as bilong dispela samting em i paul tingting bilong yumi manmeri tasol – sampela taim as bilong dispela samting em i tudak tingting bilong yumi manmeri tasol – sampela taim as bilong dispela samting em i haiden tingting bilong yumi manmeri tasol.
Sapos yumi skelim ol wanwan kastem pasin nogut bilong P.N.G., orait ating bai yumi save olsem, planti samting ol manmeri i makim na kolim mejik posin sanguma puripuri marila pasin samting em i no kamap long pawa na strong bilong Satan, nogat, em i kamap long paul tudak haiden tingting bilong ol manmeri tasol – em i kamap long paul toktok na pret toktok ol tumbuna i bin mekim, na dispela toktok i kamap bikpela na i kam i kam long yumi.
Wanpela eksempel bilong kliaim tingting bilong yumi.
Long P.N.G. ol planti manmeri i tok olsem, taim wanpela manmeri i kisim sik o wanpela manmeri i bagarap o wanpela manmeri em i dai, orait ol dispela samting i kamap long rot bilong posin sanguma puripuri samting. Na ol manmeri i tingim olsem, dispela tok i tru – ol i tingim olsem, ol manmeri i dai, orait ol i no dai nating, nogat, ol posin man i kilim ol i dai.
Em olsem tasol God i tok klia long Baibel olsem, ol sik na bagarap na dai i kamap long narapela rot olgeta. Taim sin i kamap long dispela graun, orait sik na bagarap na dai i kamap wantaim. Taim Adam na Ivi i sakim tok bilong God na tupela i givim baksait long God (sin em i pasin bilong sakim tok bilong God na givim baksait long God), orait God i kamapim sik na bagarap na dai long tupela na long olgeta lain manmeri i kamap bihain long tupela. Dai em i pe bilong sin bilong Adam na Ivi. Lukim Jenesis 3:17-19….
17Na BIKPELA God Em i tokim Adam na Em i tok, “Mi tokim yu pinis, ‘Yu no ken i kaikaim frut bilong dispela diwai.’ Tasol, yu bin harim tok bilong meri bilong yu na yu kaikaim frut pinis. Olsem na,
Long rong bilong yu graun bai kisim bagarap.
Long olgeta de long laip bilong yu
yu bai hat wok nogut tru na yu kaikai.
18Na graun em bai kamapim ol kainkain rop i gat nil na ol gras nogut,
na yu bai kaikai long sampela kaikai bilong bus.
19Yu bai hat wok na pilim tuhat nogut tru na yu bai kaikai,
na yu bai mekim i go i go inap long yu go bek gen long graun.
Mi bin wokim yu long graun,
na yu bai go bek gen long graun.”
Long rong (sin) bilong Adam graun i bagarap na ol manmeri i hatwok long kaikai i go i go na ol i kisim kainkain pen na kisim kainkain sik na ol i kamap lapun na painim dai bilong ol. Long rong bilong Adam dai i kamap long olgeta manmeri bilong dispela graun – i kamap long Adam pastaim na i kamap long olgeta manmeri i kamap bihain long Adam. Pastaim dai i no stap, tasol taim Adam na Ivi i givim baksait long God, orait God i mekim dai i kamap long tupela na i kamap long olgeta lain manmeri bilong tupela. Long dispela as tasol dai i save kamap long yumi olgeta manmeri long olgeta hap bilong dispela graun.
Giaman save.
Dispela em i trupela as bilong dai i kamap long yumi olgeta manmeri. Tasol, taim dispela trupela save em i lus, orait ol manmeri ol i kamapim ol sampela save bilong ol yet bilong eksplenim pasin bilong sik na dai. Ol i lukim manmeri i kisim sik na i kisim bagarap na i dai na ol i tingting planti. Ol i lusim trupela save pinis long as bilong sik na bagarap na dai, na long tudak tingting bilong ol, ol i kamapim giaman save na ol i makim posin sanguma puripuri samting, na ol i tok olsem dispela samting em i as bilong sik na bagarap na dai.
Na yumi mas klia olsem, dispela tok bilong ol em i tok tasol. Samting ol i stori long en i no trupela posin sanguma puripuri samting, nogat, em i tok tasol – ol i tok tasol. Ol i no save long trupela as bilong sik na bagarap na dai, olsem na, ol i yusim paul tudak haiden tingting bilong ol yet na ol i kamapim ol sampela stori bilong eksplenim sik na bagarap na dai.
Lukim Rom 1:18-25….
18-20God bilong heven i putim bel hat bilong Em long ples klia. Em i bel hat long ol pasin we ol manmeri i save givim baksait long Em, na Em i bel hat long ol pasin nogut bilong ol. God i stap oltaim oltaim na Em i gat strong. Na God Em i God tru tru. Na taim God i bin wokim dispela graun Em i putim ol dispela samting long ples klia. Ol manmeri ol i lukim ol samting God i bin wokim, na ol inap klia na ol inap save long God. Tasol taim ol i mekim pasin nogut ol i karamapim dispela save God i givim ol, na long dispela as God Em i bel hat. Em olsem na ol manmeri ol i no inap toktok. 21Ol manmeri ol i save pinis long God, tasol ol i no aninit long Em na ol i no tok tenkyu long Em. Tingting bilong ol i paul na ol i no yusim het. Olsem na, tingting bilong ol i stap long tudak. 22Ol i tingim olsem, “Mipela i save lain stret.” Tasol nogat. Ol i paul lain tasol. 23Ol i givim baksait long glori bilong trupela God i no inap i dai. Na ol i putim tingting bilong ol i go long ol samting ol yet i bin wokim. Ol i save wokim imis samting olsem man i save dai na olsem ol pisin na ol animal nabaut.
24Olsem na, long dispela as God Em i larim ol dispela manmeri na ol i bihainim laik bilong ol yet. Em olsem na ol i mekim marit pasin i paul olgeta na mekim nogut long bodi bilong ol yet. 25Ol i lusim trupela save bilong God na kisim ol giaman save. Olsem na, ol i lotuim na aninit long ol samting God i bin wokim, na ol i no tingting long lotuim na aninit long God. God wanpela i gat biknem na i stap oltaim oltaim. Tru tumas.
Yu save, taim ol tumbuna bilong yumi i givim baksait long God na ol i bihainim laik bilong ol yet (sin em i dispela samting), orait ol i karamapim na haitim ol save God i bin givim ol na ol i kamapim na bihainim save bilong ol yet (lukim lain 21-23 na 25). Ol i no lusim nating trupela save God i bin givim ol. Nogat. Ol i karamapim na ol i haitim.
Plis harim. Yumi mas klia olsem, ol tumbuna bilong yumi ol i bin giamanim yumi na ol i trikim yumi. Ol i no tokim yumi stret long ol samting bilong kastem pasin nogut – ol i no tokim yumi stret long ol samting bilong posin sanguma puripuri. Ol i kamapim giaman save bilong ol yet na ol i yusim dispela giaman save bilong holimpas yumi long pret tasol.
Na tru tumas, i gat ol kastem pasin nogut i stap, i gat ol posin sanguma puripuri samting i stap, na dispela i trupela samting i stap na i kamap long strong bilong Satan wantaim ol spirit nogut. Tasol planti samting yumi lukim long P.N.G. na yumi kolim posin sanguma puripuri samting em i no trupela samting. Nogat. Planti samting yumi lukim long P.N.G. na yumi kolim posin sanguma puripuri samting em i tok tasol, na dispela tok i kamap long giaman save bilong ol tumbuna bilong yumi, na dispela tok i holim yumi nating na i givim pret nating long yumi.
Ol trik manmeri.
Na yumi save, i gat ol kon manmeri i stap tu. Ol i ken i konim yumi (trikim yumi) bilong kisim mani bilong yumi. Em olsem na ol i ken i tok “mi mausman”, tasol nogat, ol i laik kisim mani nating tasol. Sampela taim ol i ken i ges (ol i traim painim long tingting bilong ol yet) na ges bilong ol i stret. Tasol planti taim ol i ges na ges bilong ol i no stret na yumi baim mani nating tasol. Ol dispela kain manmeri ol i konim yumi tasol. Ol i no wokim trupela samting long pawa na strong bilong Satan. Nogat. Ol i giamanim yumi tasol.
Kilim man i dai nating.
Na sampela taim, taim wanpela man i dai pinis, orait narapela man i bin kilim em i dai tasol. Em i no yusim posin sanguma puripuri samting bilong kilim man i dai – em i no yusim pawa bilong Satan bilong kilim man i dai. Nogat. Em i yusim strong bilong han bilong em yet na em paitim man bilong kilim em i dai. Em olsem na yumi no ken i kolim dispela samting posin sanguma puripuri samting. Nogat. Yumi mas tokaut klia na tok, wanpela man i kilim em i dai nating tasol.
Yumi skelim gut.
Em olsem na, i gat kainkain kastem pasin nogut i stap na em i trupela samting i kamap long pawa na strong bilong Satan wantaim ol wokboi bilong em. Na i gat ol manmeri bilong konim yumi i stap. Na i gat ol manmeri i kilim narapela manmeri long strong bilong han bilong ol yet tasol i stap.
Na i gat ol samting yumi kolim kastem pasin nogut – i gat ol samting yumi kolim posin sanguma puripuri – tasol dispela samting em i no kastem pasin nogut trutru – em i no posin sanguma puripuri trutru – nogat – em i toktok tasol na em i kamap long paul tudak haiden tingting bilong ol tumbuna bilong yumi na em i giaman samting tasol. Na God i larim ol i stap long giaman save bilong ol (lukim lain 24).
Yumi skelim tingting bilong yumi.
Planti manmeri bilong P.N.G. – planti manmeri bilong ol wanwan sios long P.N.G. – ol i save givim baksait long trupela save bilong God na ol i strong long bihainim giaman save bilong ol tumbuna bilong ol. Ol i les long lusim ol giaman save bilong ol tumbuna na ol i les long lainim na bihainim trupela save bilong God. Ol i tingim olsem giaman save bilong ol tumbuna i winim trupela save bilong God.
Na sapos yumi strong long i stap i go yet long ol giaman save bilong tumbuna bilong yumi, orait God i ken i larim yumi i stap long ol dispela giaman save. God i ken i larim yumi i stap long ol paul tudak haiden tingting bilong ol tumbuna. God i bin larim ol tumbuna bilong yumi i stap long giaman save bilong ol na Em i ken i larim yumi tu i stap long giaman save bilong ol tumbuna.
Rom 1:18-32 em i stori bilong ol tumbuna bilong yupela na em i stori bilong ol tumbuna bilong mi tu. Na sapos yumi skelim gut, orait yumi ken i save olsem dispela stori em i stori bilong nau tu long P.N.G.
Sapos yumi les long lusim ol giaman save bilong tumbuna bilong yumi na yumi les long lainim na bihainim trupela save bilong God, orait yumi no ken i tingim olsem yumi ken i lukim blesim bilong God. Nogat tru. Bai yumi lukim belhat bilong God tasol – belhat bilong God bai i stap yet long yumi olsem Rom 1:18-32 i tok.
Giaman save bilong nau.
Planti manmeri i tingim olsem ol i ken i bihainim ol giaman save bilong tumbuna na bihainim ol trupela save bilong God wantaim. Planti manmeri i autim dispela kain toktok. Tasol dispela tok i rong olgeta – dispela tok em i longlong toktok.
God i singautim yumi long tanim bel – yumi mas tanim bel (lusim) ol giaman save bilong tumbuna bilong yumi na yumi putim yumi yet aninit long God yet na aninit long trupela save bilong God. Jisas Em i trupela king na yumi mas lusim ol narapela samting i bikpela long laip bilong yumi na yumi i stap aninit long BIKPELA (King) Jisas na yumi harim na bihainim tok bilong Em. Sapos yumi mekim olsem, orait God bai fogivim yumi na kisim bek yumi long feitful wok bilong Jisas long diwai kros na yumi lukim blesim bilong God.
Ol manmeri bilong God.
God i tokim ol manmeri bilong Em (lain Israel) long ol i no ken i harim na bihainim ol giaman save bilong ol lain Kenan. Ol i mas harim na bihainim tok bilong God tasol – ol i mas harim tok bilong ol profet bilong God, long wanem, ol profet bai putim tok bilong God tasol long ples klia (Lo 18:9-15).
Ol manmeri bilong God ol i mas harim na bihainim tok bilong God. Ol manmeri bilong God em ol manmeri i tanim bel na ol i bilipim na trastim God long kisim bek ol long feitful wok bilong Jisas long diwai kros na ol i bihainim Jisas. Pasin bilong bihainim Jisas em i pasin bilong harim na bihainim tok bilong God long Baibel. Ol manmeri bilong God ol i no ken i tok tasol “mi bihainim Jisas”, nogat. Ol i mas harim na bihainim tok bilong Jisas – ol i mas harim na bihainim tok bilong God long Baibel.
Long Matyu 6:24 Jisas i tok olsem,
24Wanpela man em i no inap aninit na bihainim tupela bosman, nogat. Em bai hetim wanpela na laikim narapela, o em bai aninit long wanpela olgeta na givim baksait long narapela. Yu no inap aninit na bihainim God na [samting bilong dispela graun] wantaim.
Em olsem na, hau na bai yumi harim na bihainim trupela tok bilong God na yumi harim na bihainim giaman tok bilong ol tumbuna bilong dispela graun wantaim? Yumi no inap.
God i tok pinis olsem, sik na bagarap na dai i kamap long rot bilong sin bilong Adam na Ivi. Orait na olsem wanem yumi bilip olsem sik na bagarap na dai i kamap long rot bilong posin sanguma puripuri samting? Olsem wanem yumi bilipim na trastim toktok bilong ol manmeri bilong ples na yumi no bilipim na trastim tok bilong God?
God i tok yumi no ken i go long ol mausman na yumi no ken i harim tok bilong ol mausman na yumi no ken i bilipim na trastim tok bilong ol mausman, em olsem na, olsem wanem yumi save go long ol na baim ol na harim tok bilong ol? Olsem wanem yumi no harim tok bilong God na yumi stap longwe tru long ol mausman na ol kastem pasin nogut samting?
Yumi mas wokim disisen bilong yumi.
Yumi i tanim bel pinis na yumi i bilipim na trastim God long kisim bek yumi long feitful wok bilong Jisas long diwai kros tasol, orait yumi lusim tudak samting pinis na yumi kam insait long lait bilong BIKPELA – yumi kam pinis long trupela save bilong God. Orait, nau yumi mas tingting gut – bai yumi harim na bihainim BIKPELA o bai yumi harim na bihainim toktok bilong ol man long ol samting bilong kastem pasin nogut? Yumi mas wokim disisen bilong yumi.
Em tasol.


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13
Dubala najakain enimul
1 Brom deya langa main drim aibin luk najakain enimul bin kamat brom insaid langa solwoda. Det enimul bin abum 7 hed garram 10 hon, en imbin abum 10 het langa ebri hon, en imbin abum brabli nogudwan neim langa ebri hed. Detlot neim bin ol mokimbat God.✡ Den 7:3; Reb 17:3,7-12 2 Det enimul bin luk jis laiga big jigiwan bujiget. Bat imbin abum bigiswan fut jis laiga beya en mawus jis laiga laiyan. Wal det dregan bin meigim det enimul jidan bos. Imbin meigim im haibala bos, en imbin gibit det enimul im ron pawa.✡ Den 7:4-6 3 Wal sambodi bin kilim wanbala hed blanga det enimul, det hed bin dai. Bat afta det hed bin gidap igin, en ebribodi langa ola kantri bin gida shok, en deibin bulurrum det enimul na.
4 Brom deya ola pipul bin brabli gudbinji blanga det dregan, dumaji im na bin gibit pawa langa det enimul. Deibin ol hepi blanga det enimul, en deibin tok gudwei langa im, “Nomo enibodi haibala seimwei laik dijan enimul. Oni im na bigbala. En nobodi kaan fait langa im.” 5 Wal det enimul bin lau tok nogudbalawei, en God bin larram im jidan bos en tok eniwei 42 mants. 6 Det enimul bin opinim im mawus, en imbin tok olkainaba nogudbala ting blanga God. Imbin sweya langa God, en imbin mokimbat det pleis blanga God deya langa top, en imbin meigimbat fan langa ol detlot hu jidanbat langa hebin.✡ Den 7:8,25; 11:36 7 En det enimul bin lau blanga fait langa ola Kristjan pipul du, en im garra bidim olabat. Sambodi bin gibit im pawa oba langa ebri traib en ebri pipul en ebri langgus en ebri kantri.✡ Den 7:21 8 Ebribodi langa ola kantri garra bulurrum det enimul. Oni detlot pipul weya God bin raidimdan olabat neim langa det buk blanga det yangwan ship, olabat na kaan bulurrum det enimul. Det buk dei gulum Buk Blanga Laif, en detlot pipul weya God nomo bin raidimdan olabat neim langa det buk bifo imbin meigim dijan kantri, wal olabat na garra brabli gudbinji en tok gudwei blanga det enimul.✡ Saam 69:28
9 Yumob irrim mi na. If yu garram irriwol, yu lisin langa mi. 10 God bin tok, “Nomeda dei garra grebum yu, bat stil dei garra grebum yu. En nomeda dei garra kilim yu garram naif, wal dei garra kilim yu.” Lagijat na God bin tok. Wal yumob Kristjan pipul kaan slekap. Nomeda diskain trabul kaman langa yumob, bat stil yumob garra kipgon bulurrum God olawei.✡ Jera 15:2; 43:11
11 Brom deya langa main drim aibin luk najawan najakain enimul bin kamat brom insaid langa graun. Imbin abum 2 hon jis laiga nenigout, en imbin tok jis laiga dregan. 12 Dijan sekanwan enimul bin ofsaida blanga det feswan enimul, en imbin gedim pawa brom det feswan enimul, en imbin meigim ebribodi langa ola kantri weship langa det feswan enimul. Det feswan enimul bin jandap wansaid langa im, en ola pipul bin baudan en weship langa det feswan enimul.
13-14 Wal det feswan enimul bin meigim det sekanwan enimul jidan bos, en det sekanwan enimul bin dumbat olkainaba sain wen det feswan enimul bin deya langa im. Imbin meigim faiya kamdan brom top raidap langa graun, en bigmob pipul bin luk det faiya garram olabat ron ai. Det enimul bin trikimbat ola pipul langa ebri kantri, en detlot sain bin meigimbat olabat go nogudbalawei.
Wal det sekanwan enimul bin dalim ola pipul blanga bildimap sheip weya luk jis laik det feswan enimul, en ola pipul bin lafta buldan en weship det enimul sheip. 15 Det sekanwan enimul bin abum pawa blanga gibit win langa det enimul sheip, en det enimul sheip bin tok na, en det enimul sheip bin meigim detlot pipul hu nomo bin weship langa im gitkil.
16 Det sekanwan enimul bin fosimbat ebribodi blanga pudum namba bren langa olabat raidensaid bingga o langa olabat forid. Deibin lafta pudum namba bren langa ebribodi, langa ola lilwan en bigwan pipul, langa ola ritj en po pipul, langa ola wekinmen en wekingel en ola najalot pipul. Langa ol detlot pipul na deibin pudumbat det namba bren. 17 Ebribodi bin lafta abum namba blanga baiyimbat enijing en blanga selimbat enijing, en det namba bin jis laiga bren blanga det feswan enimul neim.
18 Wal yumob jinggabat na. Ola klebabala pipul garra sabi det namba, dumaji det namba blanga det enimul neim im jis laiga neim blanga men. Det namba blanga im 666.


text:
Buk bilong Profet
Malakai
Tok i go pas
Profet Malakai em i bin autim tok bilong en bihain long taim bilong ol arapela profet. Long dispela taim ol Juda i stretim pinis haus bilong God long Jerusalem. Haus bilong God i stap pinis, tasol Malakai i lukim ol pasin bilong mekim ofa na ol arapela pasin bilong lotu i no stret tumas. Olsem na em i autim tok bilong strongim tingting bilong ol pris wantaim ol manmeri, bai ol i bihainim ol pasin i stret long ai bilong God.
Malakai i autim planti tok long kontrak bilong God. Em i tokim ol Juda long i stap aninit long dispela kontrak. Ol man i mas pas gut wantaim ol meri bilong ol yet, na ol bai i kamap lain manmeri bilong mekim ol stretpela pasin.
Malakai i toktok long pasin bilong mekim sin na bilong tanim bel. Na em i toktok long De bilong Bikpela bai i kamap, na Bikpela bai i skelim pasin bilong olgeta manmeri.
Las tok bilong Malakai em tok bilong Elaija i mas kam pastaim na bihain God bai i mekim ol gutpela samting em i bin promis long mekim. Dispela em i gutpela tok bilong pinisim ol buk bilong ol profet na pulim tingting bilong yumi i go long tok bilong nupela kontrak God i laik mekim wantaim ol manmeri bilong en. Na long stat bilong gutnius, taim ensel Gebriel i tokim pris Sekaraia olsem em bai i kamap papa bilong Jon bilong Baptais, ensel i tok olsem Jon bai inapim dispela tok profet bilong Malakai. Lukim Luk 1.15-17
.
Yumi mas aninit long Bikpela
na givim biknem long em long olgeta samting yumi mekim
Sapta 1
(Sapta 1-4)
God i laikim tru ol Israel
1
Bikpela i givim dispela tok long Malakai bilong em i ken autim long ol Israel. 2
Bikpela
i tok olsem, “Longtaim tru mi laikim yupela tumas.” Tasol ol i bekim tok, “Yu bin laikim mipela olsem wanem?”
Orait Bikpela i bekim tok long ol, “Harim. Bipo Iso na Jekop tupela i brata. Na mi laikim Jekop wantaim yupela ol tumbuna pikinini bilong en. 3 Tasol mi no laikim Iso wantaim ol lain pikinini bilong en, em ol i kolim ol Idom. Olsem na mi bagarapim pinis ples maunten bilong Iso na mi mekim hap graun bilong en i kamap ples bilong ol weldok tasol.”
4 Sapos ol Idom i tok, “Ol taun bilong mipela i bagarap pinis, tasol mipela bai i wokim bek gen,” orait Bikpela bai i bekim tok bilong ol olsem, “Yupela i ken wokim gen, tasol bai mi brukim ol na bai ol i bagarap gen. Na ol arapela lain bai i kolim yupela ol Idom olsem, ‘Ol lain pipel nogut’ na ‘Ol lain pipel Bikpela i save kros long ol oltaim.’ ” 5 Yupela manmeri bilong Israel bai i lukim dispela samting long ai bilong yupela yet. Na yupela bai i tok olsem, “Bikpela i save mekim ol strongpela wok long ol arapela kantri tu na i no long kantri Israel tasol.”
Bikpela i krosim ol pris
6
Bikpela I Gat Olgeta Strong i tokim ol pris olsem, “Pikinini i save aninit long papa bilong en, na wokman tu i save bihainim tok bilong bosman bilong en. Olsem na yupela harim. Mi papa bilong yupela. Bilong wanem yupela i no save aninit long mi? Mi bos bilong yupela. Olsem wanem na yupela i no save bihainim tok bilong mi? Yupela i save givim baksait long mi. Tasol yupela i save askim mi olsem, ‘Mipela i givim baksait long yu olsem wanem?’ 7
Orait yupela harim na bai mi tokim yupela long ol pasin nogut bilong yupela. Yupela i save kukim ol ofa nogut long alta bilong mi. Na bihain yupela i save askim mi olsem, ‘Mipela i bin daunim nem bilong yu olsem wanem?’ Orait nau bai mi tokim yupela. Yupela i ting alta bilong mi em i samting nating, na long dispela pasin yupela i daunim nem bilong mi. 8
Taim yupela i bringim wanpela abus ai bilong en i pas na yupela i ofaim long mi, yupela i ting em i stret, a? Taim yupela i save bringim ol abus i gat sik, o lek bilong ol i bruk, yupela i ting em i stret, a?*
Sapos yupela i givim kain abus olsem long namba wan gavman bilong yupela, yupela i ting em bai i amamas long yupela, a? O yupela i ting em bai i bekim wanpela gutpela samting long yupela? Nogat tru.”
9
Goan, yupela pris, yupela askim God long em i mekim gut long yumi. Tasol em bai i no inap harim prea bilong yupela, na em i asua bilong husat? Em i asua bilong yupela yet. 10
Bikpela
I Gat Olgeta Strong i tok olsem, “Mobeta wanpela man i pasim ol dua bilong haus bilong mi, bai yupela i no inap i go insait na laitim paia bilong kukim ol dispela ofa nogut long alta bilong mi. Mi no save amamas long pasin bilong yupela. Na bai mi no ken kisim ol ofa yupela i bringim i kam long mi.
11
“Ol manmeri bilong olgeta kantri ol i save givim biknem long mi. Na long olgeta ples ol man i save mekim ofa bilong kamapim smok i gat gutpela smel na givim ol arapela kain gutpela ofa long mi. Dispela olgeta manmeri i save litimapim nem bilong mi. 12
Tasol yupela i save tok alta bilong mi i samting nating, na yupela i save kisim ol kaikai yupela yet i no save laikim na givim long mi olsem ofa.†
Olsem na yupela i no save litimapim nem bilong mi. 13
Yupela i save tok, ‘E, mipela i les pinis long mekim ol ofa.’ Na dispela i soim olsem yupela i no laikim mi. Yupela i save ofaim ol abus ol wel animal i bin kilim. Na yupela i save bringim ol abus i gat sik o i gat lek nogut. Yupela i ting mi Bikpela, mi bai laikim dispela kain ofa, a? Nogat tru. 14
Mi Bikpela, mi tok olsem, man bilong giaman em i mas bagarap. Dispela kain man i gat ol gutpela abus long banis bilong en na em i promis pinis long givim long mi. Tasol em i save kisim ol abus nogut na mekim ofa long mi. Dispela pasin i no stret, long wanem, mi bikpela king, na olgeta lain pipel i save pret na aninit long mi.”