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Selibe-Phikwe ( Botswana )
Die Entfernung zwischen weiteren Städten
- Entfernung Selibe-Phikwe - Gaborone
- Entfernung Selibe-Phikwe - Francistown
- Entfernung Selibe-Phikwe - Molepolole
- Entfernung Selibe-Phikwe - Maun
- Entfernung Selibe-Phikwe - Serowe
- Entfernung Selibe-Phikwe - Kanye West
- Entfernung Selibe-Phikwe - Mahalapye
- Entfernung Selibe-Phikwe - Mogoditshane
- Entfernung Selibe-Phikwe - Mochudi
- Entfernung Selibe-Phikwe - Lobatse
- Entfernung Selibe-Phikwe - Palapye
- Entfernung Selibe-Phikwe - Ramotswa
- Entfernung Selibe-Phikwe - Thamaga
- Entfernung Selibe-Phikwe - Mosopa
- Entfernung Selibe-Phikwe - Letlhakane
- Entfernung Selibe-Phikwe - Tonota
- Entfernung Selibe-Phikwe - Janeng
- Entfernung Gaborone - Selibe-Phikwe
- Entfernung Francistown - Selibe-Phikwe
- Entfernung Molepolole - Selibe-Phikwe
- Entfernung Maun - Selibe-Phikwe
- Entfernung Serowe - Selibe-Phikwe
- Entfernung Kanye West - Selibe-Phikwe
- Entfernung Mahalapye - Selibe-Phikwe
- Entfernung Mogoditshane - Selibe-Phikwe
- Entfernung Mochudi - Selibe-Phikwe
- Entfernung Lobatse - Selibe-Phikwe
- Entfernung Palapye - Selibe-Phikwe
- Entfernung Ramotswa - Selibe-Phikwe
- Entfernung Thamaga - Selibe-Phikwe
- Entfernung Mosopa - Selibe-Phikwe
- Entfernung Letlhakane - Selibe-Phikwe
- Entfernung Tonota - Selibe-Phikwe
- Entfernung Janeng - Selibe-Phikwe


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IMPHI YASEMHULUHULU
IMPHI YASEMHULUHULU
Tive lensundvu betitsi lapho tifelwe yinkhosi yato noma ngulomkhulu bese tiphuma imphi tiohlasela letinye tivana. Imvama bekuhlaselwa leto letedzelelekile, tigwazwe, temukwe netinkhomo tato.
Ekufeni kwenkhosi Mswati II, kwacaca kwekutsi imphi ngabe iyaphuma. Ibhekephi? Inkundzi naseyibhonsa bafana bayibongela, ayitidvumeli tinkhabi, kopha idvumela lenye inkundzi. Inkundzi-ke leyayibongelelana naNgwane beyiyaseLubhalule, liPedi.
INdlovukati yaseLudzidzini, uLaZidze(Tsandzile), yawuphikisa lomcondvo wekukhipha imphi ngesikhatsi lesimnyama, sive sifake ingubo emlonyeni, kufe iNkhosi yelive. INdlovukati yona yasekwa nguSandlane Zwane, labeyindvuna yaseLudzidzini futsi angundvunankhulu wesive. Labaveta umbono wekutsi ayihlome yindvuna yakaHhohho, Matsafeni Mdluli, labe atiwa ngekutsi yindvuna yelilawu lenkhosi. INdlovukati yabuye yatsi etu kwekutsi sive sisebumnyameni, kute lotawuvunulela imphi loku phela uMntfwana Ludvonga abesasemncane.
Cha, abate bavumelana kuloko boSandlane naMatsafeni. Matsafeni atsi ayihlome, Sandlane atsi cha ayisuhloma. Matsafeni abecugcutelwa baNtfwabenkhosi, banakaboMswati, boMsukusuku waseSigombeni, naKhoza waseLukhetseni, naSondabane waseLuphuyeni nalabanye bantfwabenkhosi. Bameseka nje bayabona kwekutsi njengoba inkhosi isasephas’ eluseko nje tinkhomo letiyawudliwa kuyawuba ngetabo. Nemadvodza lamanyenti ebandla abesime ngakuye Matsafeni. Watsi Matsafeni bantfwabenkhosi labo ngabo bayawuvunulela imphi esikhundleni seMntfwana Ludvonga losemncane.
Kwabonakala-ke kwekutsi boSandlane naLaZidze linyenti liyabehlula, phela kaNgwane livi lemadvodza liyahlonishwa ngoba neNkhosi imbala emadvodza lamadzala ebandla ayayisola nayingasahambisi ngendlela tintfo, ilalele nangabe ifuna umbuso wayo utinte nayo.
Nemambala-ke yaphuma imphi, kepha iNdlovukati yatsi impela lemphi ayiyuwuhamba nemadloti, kuyawuba khona litfunti lelimnyama embili, ingabi khona imphumelelo, kepha hamba juba bayokuhlutsa embili. Yaphuma-ke ibheke eLubhalule kulebeSutfu enyakatfo. BeSutfu bebatihlalele bangacabangi nakancane kwekutsi hleze kube khona kati lobanyonyobelako.
Itsite imphi naseyisedvute, kwakhishwa tinhloli nebancutsi kuyohlola live netindlela tekuhlasela, nekuyoncutsa emtini waSikhukhune. Leto tinhloli nebancutsi babuya babika kwekutsi luhambo lwabo lube lubi, lukhomba kwekutsi luhambo lwemphi lubi. Tatsi tonkhe tindlela letiyimfihlo tivelile. Tisho noba kwatsi lapho bancutsi batsi bangena emtini waSikhukhune ebusuku takhalima tinja. Kwaphuma emadvodza etindlini amemeta. Base bayabaleka bangasawentanga umsebenti.
Ngakusasa leto tinhloli tanyonyoba ngetihlahla tenyusa tihosha titsi tilinga kona kuhlolisisa live. Titsite tisanyonyoba njalo nako setelamela tidzandzane tebaPedi titfota tinkhuni. Letidzandzane tababona labantfu letingabati kantsi futsi nekuvunula kwabo kwehlukile, nelulwimi bakhuluma lulwimi letingalwati. Tatsi galo yephuka setiya ekhaya. Tabona tinhloli kwekutsi ngumnyama wempundzi, indlela imnyama khwishi. Tabuyela emphini kuyobika.
Titsite lapho letidzandzane tifika tibika ekhaya, babona baPedi kwekutsi kungenteka kukhona imphi yemaSwati letako. Bahloma masinyane, base bakhipha tabo tinhloli nabo kutsi tiyohlola kutsi nembala kunjalo na. Nembala tayibona. Tatsi tinahlaba umkhosi wayikhipha Sikhukhune. Yaye yayobhaca etintsabeni eMhuluhulu. Phela live letintsaba leli. Yaye yabhaca endzaweni leyingcingwana lapho imphi yemaSwati itawengca khona.
Utsite Matsafeni angeva umbiko wetinhloli, wabona kutsi lamuhla kulamuhla, timbi. Phela yingwazi lendzala Matsafeni, kadze atilwa timphi. Kwaba khashane embili, kwaba khashane emuva. Kungasekho nekubuyela emuva. Walikhumbula livi leNdlovukati. Noko masita abengasekho noba emajaha nawa, abengeke abuyele emuva angakayiboni intfombi latekuyisoma, Sikhikhune phela.
Wayikhomba embili Matsafeni, yaye yangena ekhatsi kwetintsaba, lapho indzawo iyimbi khona. Emabutfo asahamba alandzelana, abekelele. Kunjena nje impi yebaPedi igcwele tonkhe tintsaba, bakaNgwane baboni bona kepha yona iyababuka.
Utsite lapho umSutfu asabona kutsi seyisesakeni, wayinika! Wayinika yadvumela nhlangotsi tombili, ngembili nangemuva. Waba sembiteni Ngwane bampheka ngakokane beSutfu. Kwakhala umkhonto, kwadvuma sibhamu. Ngala basetulu labanye bajikijela ngematje, buhuluhulu. Ize leyo ntsaba kutsi nuMhuluhulu nje.
Yagcuzuka yakaNgwane yabaleka, yashiya emajaha alele phasi kubusacalala. Yatsi nayigcuzuka ibaleka, naba beSutfu bangatibeki phansi bayiijimisa. Sebahamba bayatigwazela nje labo lasebehluleka kubaleka lasebabanjwe nangemaphika. Aphela emajaha akaNgwane agcwala tintsaba netiganga. Nebantfwabenkhosi bona laba bebatsi ayihlome banyenti labaphelela khona lapho. BoKhoza naboSondabane naboMsukusuku nalabanye. Msukusuku yena kutsiwa wabaleka wabaleka, kwabonakala kutsi emandla asayaphela. Kwachamuka Mafa waMngayi Fakudze wamkhandza inceku yakhe solo imelekelela kubaleka asabanjwe naliphika. Khona lapho kwawa ingwe yakhe, batsi bayamvunulisa yawa futsi. Naba beSutfu betile ngaleso sikhatsi. Kwabonakala kutsi imamba lemnyama ayinakuphutfunyelwa. Bamembesa ngesihlangu sakhe batsatsela ngematubane. Yafika yamgwaza yebeSutfu.
Matsafeni naye wanyamalala kulowo mnyama kwatsiwa ufile, ngisho bafati bakhe betfwala tintsambo baze batetfula bakhohlwa nje. Sekutsi kamuva chamu Matsafeni! Uyaphila. Wafa asatifela kamuva. Kepha manyenti emakhaya lokwetfwalwa intsambo kuwo kaNgwane ngemphi leyayikhishwe nguMatsafeni nebantfwabenkhosi Sobhuza, baphikisa livi leNdlovukati Tsandzile.

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Thomas Mopoku Mofolo
Thomas Mokopu Mofolo (22 Ingongoni 1876 – 8 Inyoni 1948) bekangumbhali lomkhulu wetincwadzi tesisutfu. Ubhale tincwadzi letinyenti tesiSutfu. Chaka ngulenye incwadzi layibhala yahunyushwa elulwimini lwesiSingisi.
Lokucuketfwe
Umlandvo[hlela | edit source]
Thomas Mofolo watalwa e Khojane,e Lesotho, mhlaka 22 Ingongoni 1876. wafundza esikolweni lebesidvute nalabekahlala khona, lesi sikolo lebesisesontfweni lebelatiwa nge Paris Evangelical Missionary Society , lapha ke waphotfula timfundvo tebuthishela watfola sitifiketi ngo 1898. watsi nakacedza kufundza watfola umsebenti esitolo semabhuku e Morija. lapho labanye bafundisi labebama mishinari babona imibhalo yakhe babese bayamgcugcutela kutsi acale kubhala emabhuku, ngulapho wacala kubhala emabhuku ngesiSotho pheceleti libhuku lekucala lewabhala lesihloko salo besitsi Moeti oa bochabela (1907; The Traveler of the East). lelibhuku belitjela ngemlandvo wa Shifu webaSutfu lobekakhuluma aphindze aphonse imibuto ngenkolo yemakrestu, lelibhuku libhalwe ngebuhlakani ngedlela yekuhlanganisa tinkondlo kanye netimva batsi, ngulapho ke wacala kubhala ngetindzaba temilandvo kanye netinganekwane netibongo. impumelelo yalelibhuku yenta bothishela labanyenti kutsi nabo bacale kubhala amabhuku, loku ke kwacala kulandzelwa bantfu labafundzile mbamba e Afrika lese ningizimu.
Tincwadzi latibhalile[hlela | edit source]
- Mofolo, Thomas Mopoku. Moeti oa bochabela, 1907.
- Mofolo, Thomas Mopoku. Pitseng, 1910.
- Mofolo, Thomas Mopoku. Chaka, 1925.
letinye tincwadzi lacashunwa kuto[hlela | edit source]
- Ellenberger, Victor. « Thomas Mofolo (1873-1948) », "Journal des Missions évangéliques", iNdlóvana 1949, Paris: Société des Missions Évangéliques, p. 77-79 (síFulentji).
- Gerard, Albert S. « Literature in Southern Sotho » in Four african literatures Xhosa Sotho Zulu Amharic, 1971, Berkeley: University of California Press, 1971, p. 101- 180 (síNgísi).
- Kunene, Daniel P. The Works of Thomas Mofolo: Summaries and Critiques, 1967, Los Angeles: Africa Studies Center of the University of California, 1967, 28 p (síNgísi).
- Kunene, Daniel P. Thomas Mofolo and the emergence of written Sesotho prose, 1989, éJózi: Ravan press, 1989, 251 p (síNgísi).
- Sévry, Jean. Chaka, empereur des Zoulous: histoires, mythes et légendes, 1991, Paris: L'Harmattan, 1991, 251 p (síFulentji).


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Albertina Sisulu - Make welive
Emuva kwekushada naWalter, litsandvo lepolitiki lavuka kuAlbertina. Nakahambile Walter ayekohola Umkhotho we Sizwe (emasotja Eanc) Albertina bekasala abambe likhaya. Ngemali yakhe yekuba ngunesi, bekakhona kunakekela bantfwana bakhe, watsatsa bantfwana labangenalo likhaya, wanakekela naletinye tihlobo takhe. Noma angenayo imali lenyenti kepha bekenta siciniseko kutsi tonkhe tivakashi tidla kahle futsi negadze yakhe ihlala iyinhle.
Emadvodza lamanyenti bekalwela inkhululeko atitfola asejele noma abalekile ekhaya. Albertina Sisulu wasukuma waba nguMake kulabo bantfwana labasele. Dali Tambo, indvodzana yaOliver Tambo bekungulomunye walabo bantfwana. “Wanginiketa lonkhe lutsandvo. Wangibita ngemuntfwana wakhe, ngamubita ngamake wami, bekangumake wami wesibili,” kwasho Dali Tambo.
Ngesikhatsi Nelson Mandela nedvodza yakhe basejele eRobben Island, wanakekela bantfwana bakhe waphindze wanakekela bantfwana baMandela. Lena mindeni beyivana kakhulu. Albertina wacubeka wavana naMandela noma sekushone indvodza yakhe. Waba ngumuntfu wekucala kuvakashela Mandela nakacala kugula.


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Inhlonipho
Inhlonipho yindlela yekutiphatsa lehluka ngesive ngesive.
Indlela lokhuluma ngayo[hlela | edit source]
Indlela lokhuluma ngayo isho kutsi uyahlonipha nobe awuhloniphi, ngesiSwati kungahloniphi kutsi nawukhuluma ubesolo ufaka inhlamba, kanye nemagama etitfo letifihlekile. Nawukhuluma nemuntfu lomdzala kufanele uwakhetse emagama lowashoko
Kutiphatsa[hlela | edit source]
Nekutiphatsa nako kuyinhlonipho, sib. Kudzakwa akumange sekubeyinhlonipho. Etiveni tase-afulikha akusiko kuhlonipha kukhuluma nemuntfu lomdzala ube umutse njo! etinhlavini temehlo.
Kwehlukana kwenhlonipho etiveni[hlela | edit source]
Sive ngesive sinendlela yaso yekuchaza inhlonipho. Emangisi akutsatsa ngekungahloniphi kudla ngesandla kantsi tsine maSwati asiboni sono lapho. Kuletinye tive kubhodla nawudla kwedzelela, kuletinye usuke ukhombisa kutsi lokudla kwehle ngemgogodla. Kuletinye tive livi lenkhosi nguleligcinako, kuletinye kugcina lebantfu lababuswako.
Ngaloko bekunene inhlonipho yemangisi akusiyo inhlonipho yemaswati, inhlonipho yebakaZulu akusiyo inhlonipho yebaShweshwe. Kepha inhlonipho lenkhulu kuhlonipha emasiko, imihambo, timvo nemibono yalesinye sive.


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Buciko
Buciko (siNgisi: arts). Buciko siphiwo sekwenta info letsite. Buciko buyasetjentiswa umuntfu nabonisa indlela lativa ngayo nobe aveta imibono yakhe ngesimo lesitsite. Belhukaniswa kanyenti-ke buciko.
Lokucuketfwe
Buciko bekudvweba (visual arts)[hlela | edit source]
Lapha umuntfu uhlanganisa imibala leyahlukene kukhipha lentfo layifunako, sib: kulhanganiswa kwabopende kukhipha bantfu, tilwane tilhahla naletinye tintfo.
Buciko bekubata/kubumba/nekweluka (sculpture)[hlela | edit source]
Kubata kwakha tintfo ngetihlahla, lubumba, ematje naletinye tintfo.
Buciko lobubhalwako (literature)[hlela | edit source]
Buciko lobubhalwako behlukaniswe kanyenti, kepha inhloso yabo kufundzisa, kuchitsisa situnge, kulondvolota kanye nekuvakalisa indlela umbhali lativa ngayo. Bona behlukaniswa ngalendlela:
- Bunkondlo lobubhalwako (written poetry).
- Inoveli (novel).
- Indzaba lemfisha (short story).
- I-eseyi (essay).
- Umdlalo (drama).
Buciko lobetfulwako (perfoming arts)[hlela | edit source]
Loluhlobo ngulo lolwenabeke nalolwatiwa kwedlula tonkhe, phela lona aludzingi tintfo letinyenti kute luchubeke.
Buciko bekuvunula (fashion)[hlela | edit source]
Lapha sisuke sichaza buhle ngendlela lesibubona ngayo.


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Timphi
Timphi TakaMLAMBO
Timphi takaMlambo timphi letalwiwa yinkhosi Mswati wesibili, ilwa kanye nebakaNhlapho baMlambo waMavundla. Kutsiwa bakaMlambo nje, kususelwa kuMlambo waMavundla, kepha sibongo sabo boNhlapho.
bukhosi babo boNhlapho bebusedvute nemfula liGwa, kuletindzawo namuhla bo-Ermelo, Sheepmoor, nabo-Morgenzon kudzimate kuyofika ePiet Retief ngasemfuleni uMkhondvo, eMpumalanga. Umuti wakhe Mlambo kukuseLusizini eNtabande ngaseMlomo.
Sekusuka umbango-ke uma asafa Mlambo. Usuka emkhatsin’ ebasa bakhe, boMhlangala, Bashele(Khulwane), Magodongo naMagobhoyi. Yena Mlambo abebeke Mhlangala njengendlalifa. Mhlangala sewutsi nasatsatsa bukhosi sewufuna kubulala labanakabo. Bashele yena wabaleka wabheka kaNgwane, Magobhoyi wabheka kaMshweshwe, Magodongo yena wasindvwa tinyawo, kanjalo wadliwa ngumkhonto.
Bashele ubalekela kaNgwane nje kusekhabonina, ngobe unina nguLaNdvungunye, ngudzadzewabo wemntfwanenkhosi Malunge eNyakeni. Uma afika kaNgwane sewuyatikhalela engwenyameni, kuMswati, kuLodvungandzaba weMbelebeleni. Usaphila unina, umshiye le kaMlambo. Ufika kuMswati utsi: ” Awu Nkhosi, ngilana nje angati kutsi make usele njani lemuva, nekutsi ngitamkhandza asaphila yini. Loku bayamhlupha laba balenye indlu, leletsetse bukhosi.”
Sebayatfukutsela-ke bakaNgwane, batfukutsela bagcwala kokane. Sewuyayikhipha-ke Mswati, ukhipha iNyatsi. Uyikhipha kantsi kusebusika. Phela lela lakaMlambo lisenkhangala, nakukusebusika nje lichwa lidla lubi, liyakhitsika nekukhitsika.
LekaMlambo kutsiwa batsi nabeva kutsi nayi ingene yakaNgwane, sekusuka logogo waBashele, lotala Mlambo, ente sihlati. Nenta lesihlati sewuphuma naletinye talukati bayaloya, baloya litulu. Lajika litulu lenta lichwa lelibi. Ifika leyakaNgwane seyifile ngemakhata. Seyigongobele, ayisakhoni nekulwa kahle. Kwaba kwehlulwa kwayo njalo bakaMlambo batigwazela nje.
Nayibuyela emuva imphi bafika bayabika kuMswati, kutsi: “Awu! Wena waphakatsi usehlulile. Sibulewe lichwa safika sesigongobele.” Awu kwaba kubi sibili. Kepha yabindzisa nje ingwenyama. Baphela busika, kwetfwasa lihlobo laphelela, kwagidvwa iNcwala loyo mnyaka nayo yaphela. Kutsite ngalolandzelako umnyaka, ngeNdlovu lenkhulu sekuphele wonkhe umsebenti welive, sewuyayikhipha futsi Mababal’ ahlome nengelilanga lelibi, uyayikhipha Mswati khawula bantfu ngemvimbi nangemvimbetelo! Ukhipha yona iNyatsi futsi.
Kutsiwa watsi natayikhipha kwelashwa inkunzi lendzala lesinembombo lomfincene wenta tivinco. Yelashelwa esibayeni eLudzidzini. Yatsi seyelashiwe yevakala seyibhonsa ikhonya. Kwatsiwa yikhululeni. Nembala bayikhulula. Yaphuma, ichutjwa yiNyatsi kudze kudze kaMlambo. Kuloku-ke phela kusehlobo, watsi uyaloya unina waMlambo kwafana nekusutela esitibeni. Yangena iNyatsi yaMswati yadla umhlanganiso yabachitsa bakaMlambo. Nakuya Mhlangala kudze kudze kulaMshwesh kanye nebakaNhlapho. Labanye basala bakhonta kuye Bashele.


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Kutsi Biyografi, Kutsi Düğün Fiyatı, Kutsi Düğün Kaşesi, Kutsi Düğün Organizasyonu, Kutsi Düğün Ücreti, Kutsi Fotoğrafları, Kutsi Hayatı, Kutsi iletişim, Kutsi İletişim Bilgileri, Kutsi Kaşe, Kutsi Kaşesi, Kutsi Klip, Kutsi Klipleri, Kutsi konser, Kutsi Konser Bedeli, Kutsi konser fiyatı, Kutsi Konser Ücreti, Kutsi Konseri, kutsi konserleri, Kutsi KonserTakvimi, kutsi menajer, kutsi menajeri, kutsi menajerlik, Kutsi menejer, Kutsi Menejeri, Kutsi Menejerlik, Kutsi Resimleri, Kutsi Resmi, Kutsi Resmi Menajer, kutsi resmi menajeri, kutsi resmi menajeri kim, Kutsi Resmi Menajerlik, Kutsi Resmi Menejer, Kutsi Resmi Menejeri, Kutsi Resmi Menejeri Kim, Kutsi Resmi Menejerlik, Kutsi Resmi Site, Kutsi Resmi Sitesi, Kutsi Şarkıları, Kutsi Telefon, Kutsi Telefon Numarası, Kutsi Telefonu, Kutsi Videoları...
Benzer Makaleler


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Utfole kucolelwa ngikumukela kanjani kucolelwa kuNkulunkulu?
Umbuto: Utfole kucolelwa ngikumukela kanjani kucolelwa kuNkulunkulu?
Impendvulo: Imisebenti yebaphostoli 13:38 utsi ngakho-ke bazalwane bami, ngifuna nati kutsi nag Jesu kucolelwa kwetono kumenyetelwa kini”
Yini kucolelwa futsi yindzaba ngikudzinga?
Ligama “ kucolela”kushokucima lapho bekubhalwe khona kuhlobe, kukhohlwa, kucisha sikweledi lapho sona lomunye, sifunisisa kucolelwa kute budlelwane bubuyiselwe kucolelwa akuniketwa ngobe umuntfu kufanele acolelwe. Akekho lofanele kucolelwa. Kucolelwa kukwenta kwelutsandvo, kwemusa nesihawu. Kucolela kusi ncumo sekutsi ungabambeli muntfu lutfo kunobe ngabe yini lebayentile kuwe
Libhayibheli lisitjela kutsi sonkhe siyadzinga kucolelwa ngu Nkulunkulu. Sonkhe sonile. Umshumayeli 7:20 umemetela kutsi “ akukho muntfu emhlabeni lowenta lokulungile futsi angoni ( 1 John 1:8) utsi, “ nangabe sitsi asinasono, sisento sekuhlubuka kuNkulunkulu ( sihlabelelo51:4) ngekwemphumela sidzinga kakhulu kucolelwa nangabe tono tetfu tingakacolelwa sitawucitsa ingunaphakadze yonkhe sihlupheka ngenca yetono tetfu ?( Mathewu 25:46, Johane 3:36)
Kucolelwa- ngikutfola kanjani?
Kuyabongeka nkulunkulu unelutsndvo nemusa- ulangatelela kusicolela tono tetfu (2 Pethru 3:9) usitjela kutsi, uyakubeketelela, angafuni kutsi namunye abhubhe, kodvwa wonkhe muntfu ete ensindzisweni” Nkulunkulu ulangatelela kusicolela, ngaleso sizatfu, waniketela kutsi sitawucolelwa.
Sijeziso lesilungile ngetono tetfu kufa . incenye yekucala ( Baseroma 6: 23) utsi ngobe inkokhelo yesono kufa…. “ kufa lokungunaphakadze ngiko lesikusebentele ngetono tetfu. Nkulunkulu tikwelicebo lakhe lelihle weta waba ngumuntfu – Jesu Khrestu ( Johane 1:1-14) Jesu wafa esiphambanweni, atsatsa sijeziso lebesifanele tsine – kufa(2 basekorinte 5:21) usifundzisa kutsi, Nkulunkulu wenta lobekengenasono waba sono ngenca yetfu , kute kutsi kuye, singaba kulunga kwaNkulunkulu, kufa kwa Jesu kwaniketela kucolelwa kwemhlaba wonkhe (1 John 2:2) umemetela kutsi” ungumnikelo wekucolelwa kwetono teftu kuphela kodvwa netemhlaba wonkhe “ Jesu wavuka kulabafile, wamemetela kuncoba kwakhe ngetulu kwesono nekufa (1 basekhorinte 15: 1-28) bonga nkulunkulu, ngekufa nangekuvuka kwa Jesu Khrestu, incenye yesibili yebaseroma 6:23,iliciniso” kodvwa siphon saNkulunkulu sikuphila lokuphakadze ngaJesu Khrestu inkhosi yetfu”
Ngabe uyafuna tono takho ticolelwe? Utivela unesikolotane nemuva wekutsi angeke uphunyuke? Kucolelwa kwetono takho kukhona nagabe angbeka kukholwa kwasho kuJesu Khrestu njengemsindzisi wakho ( BaseEfesu 1:7) utsi, “ kuye sinekuhlengwa ngengati yakhe, nekucolelwa kwetono, ngekuya kwencebo yemusa wa Nkulunkulu” Jesu walikhokhela licala letfu, kutenatsi sicolelwe konkhe lekufanele ukwente kucela Nkulunkulu akucolele nga Jesu, ukholelwa kutsi Jesu wafa kute akhokhele kucolelwa kwakho nekutsi utakucolela ( Johane 3:16-17) uphetse umbiko lomangalisako, “ ngobe Nkulunkulu walitsandza live wate wanikela ngendvodzana yakhe leyodvwa abe nekuphila lokuphakadze ngobe Nkulunkulu akakatfumeli indvodzana yakhe kutsi itewulahla live kodvwa kusindzisa live ngayo”
Kucolelwa- ngabe kumalula kanjalo nje?
Yebo, kulula kanjalo nje! Angeke ukusebentele kucolelwa nguNkulunkulu. Angeke ukukhokhele kucolelwa nguNkulunkulu.
Usitsatsile sincumo ngaKhristu ngaloku ukufundzile? Numa kunjalo, cafata ku "ngimamukelile Khristu lamuhla" ngaphansi.
Utfole kucolelwa ngikumukela kanjani kucolelwa kuNkulunkulu?


text:
Ku-album yakhe yesibili, leligama layo kunguManando, umrepha locavile waseNingizimu Africa, Emtee, utfola liphimbo lakhe.
Imphumelelo yakhe Emtee solo akayitsembi namanje. “I still can’t believe I’ve been able to acquire that amount of accolades,” kusho Emtee atjela Sandile Ntshingila, i-presenter yaka MTV Base. Bahleli ehhotela lelisembili eRosabank, eJohannesburg. Bacoca ngale-album lensha yaEmtee phambi kwelibandla lebantfu labangalinganiselwa ekhulwini. Kulelibandla kunetintsatseli, bahlabeleli labanye naletinye tihlabani taku mabonakudze.
“So much that I don’t think it’s gonna happen again. Not that I’m doubting myself or my team. I feel like Desmond Tutu, ‘pinch me, let it happen again,’” kusho Emtee ngemphumelelo yakhe ya2016.
Malicedza kuhleka lalakushoko libandla, Emtee ubonga i-Ambitiouz Entertainment, inkampani yemculo lasayine kuyo.
Sihleli nje sonkhe la, sekusele ema awa lam’balwa iphume i-album yaEmtee ku iTunes, Google Play, Deezer, nato tonkhe titolo temculo letitfolakala ku-internet. Manando ngulenye yema album lagadvwe ngemehlo labovu lonyaka emculweni waseMzansi. I-Ambitouz Entertainment isimeme sonkhe kutsi sibe bekucala kulalela Manando.
Ekhatsi ebandleni letimenywa, kukhona make wemntfwana waEmtee, ligama lakhe lekunguAvery. Emtee wayetsa ngeligama lakhe lomntfwana i-album yakhe yekucala.
Manje kudlawa tingoma letiphuma kuManando. Ntshingila naEmtee badzingidza ngayinye ngayinye ingoma embi kwetimenywa. Ruff, umkhiciti wetingoma taEmtee letinengi, uhleli eceleni kwaso sihlabani.
Noma nje angumhlabeleli lodvumile, Emtee ubuye abengumuntfu lonemahloni. Cishe lonkhe live liyakwati loko. Emnyakeni lowendlulile, Emtee wawina tindzebe letine kumaMetro FM Awards–ngaphasi kwe Best Music Video, Best Hip Hop Album, Best Remix ne Listener’s Choice Award. KuTwitter akatrendelanga nje kuwina kuphela, kodvwa nenkhulumo yakhe yekwamukela tindzebe takhe.
Babukeli bebahlekiswa kutsi lomhlabeleli uhlala akhotsa umlomo wakhe makakhuluma. Labanye baze batsi timshayile. Kantsi Emtee wake watjela intsatseli yeSABC 1 Pearl Modiadie kutsi, “Most of the time when I’m nervous, I run out of saliva, and I feel like my lips are dry.”
Namanje lasikhona, Emtee uwukhotsa awukhotsile umlomo. Ubye awusule ngesandla. Uhleli ungcebelekile esitulweni sakhe, buso bakhe abukhombisi kutsi utiva kanjani–akaheki, akamoyiteli, kantsi futsi akakwati.
Ntshingila ucala inkhulumo yabo ngekubuta lomhlabeleli kutis ngabe ungumuntfu lonjani makase khaya. “When I’m with my son, let’s say for a weekend, I’m sober,” uyaphendvula, tife luhleko timenywa. Sinye simenywa siyamemeta sibuta kutsi ngabe yini lalatidzakwa ngayo. Imphendvulo yakhe: “You know what I’m on.”
Emtee uyatiwa kutsi utinatsela i-sizzurp, njengawo onkhe ema-trapper. Kantsi yena ubuye abe yi-trapper lecavile eMzansi.
Avery waba yi-album yekucala ye-trap eMzansi kuphumelela ngeluhlobo leyaphumelela ngalo. Yakhicita tingoma teludvumo letifana nabo “Roll Up”, “Pearl Thusi”, “Winning”, “Five-0” naletinye letimbadlwana. Yaze yatsengisa i-platinum. Yamuwinisa indzebe yeBest Hip-Hop Album kumaSouth African Music Awards.
Avery yi-album leyatfusa labanengi, le incumbi yabo beyicabanga kutsi i-“Roll Up” kwaba yinhlanhla kutsi iphumelele. Emtee naye bekangayitsandzi lengoma ekucaleni. Wake watjele babukeli ku-SABC 1 kutsi yingoma leyacanjwa ngesikhatsi itfwetjulwa.
Ngako-ke bekungasiyo ingoma leveta likhona lakhe lonkhe lomhlabeleli. Ikakhulukati kulabo bebangazange sebawuve umculo waEmtee ku-EP yakhe yanga2015 lebitwa ngekutsi yi-D.I.Y. Nalabo bebangazange sebamuve ahlabela nelicembu lakhe le 4Front ngemnyaka wa2011.
I-“Roll Up” bekudidiyelwe tingoma letifana ne “CoCo” ya O.T Genasis, ne “We Dem Boys” yaWiz Khalifa. Kodvwa ludvumo lwayo lwenta kwangabi lula kuyigceka.
Kona emva kwekuba AKA na Wizkid bahlabela naye ku-remix yayo, kwavele kwaba kutseleka catsatsa kwaEmtee emculweni. Kuso sona leso sidvumo, Emtee watfola i-nomination kumaBET ngaphasi kweViewer’s Choice Award: Best New International. Kuleso sikhatsi Emtee beseka sihlabani, hhayi nje umrepha waku-SoundCloud.
I-“Roll Up” yawina i-Record of the Year kumaSouth African Music Awards.
Bahlabeleli labahloniphekile labafana nabo-AKA, Burna Boy, Riky Rick, Donald, DJ Cleo, Naak Musiq nalabanye bam’dvumisela Emtee ngemculo wakho.
Watifola asebenta nabomrepha labacocodzele, Stogie T na MaE, labamfaka kuma-album abo. Evesini nase-chorusini lakhe ku-“By Any Means” yaStogie T, Emtee bekungatsi uyabukisa.
Le-album yakhe lensha Manando ibusiswa sihlabani saseNigeria Tiwa Savage kanye nebahlabeleli be-Ambitiouz Entertainment Sjava, Saudi naNjabulo. Ruff, umkhiciti lomkhulu weAvery, nguye umkhiciti lomkhulu kuManando, Koja labanye bakhiciti – bo Lunatik, Tweezy, BizBoy, Christa, naCokayn Beats bakhicita tingoma letim’balwa.
AKA, ku-essay layibhalela i-website i-The Plug, etinyangeni letendlulile, wadvumisela Emtee ngekuba ngumumye webahlabeleli labam’balwa baseMzansi laba ngubo makoya. “Look at Emtee for instance,” AKA wabhala watsi, “yes [his music is] trap-influenced, but what is it really? It’s the story of a young man in Africa, speaking his lingo, pushing his own sound, well-written songs about how far he’s come, and where he’s going.”
Luhambo lwaEmtee emphilweni nasemculweni luyakhutsata. Ungumunye wabomrepha labam’balwa labatitfola banotsile ngenca yemculo wabo eMzansi. Wakhulela elokishini laseTembisa, kantsi ekhaya kubo kuse makhaya eMatatiele, e-Eastern Cape.
Eminyakeni lemibalwa leyendlulile Emtee bekazabalaza njengelinyenti labomrepha laba nelitsemba lemphumelelo emculweni. Kodvwa namuhla sewunenkampani yakhe lebitwa i-ATM (African Trap Music). Usacedza kusayina umculi wakhe wekucala Sims.
Sewungene nasemabhizinisini, unemasheya kunkampani yetjwala i-AU Gold Vodka.
Lomculi uyati kutsi luhambo lwakhe luyakhutsata, kungako uhlala asicocela galo ngeticephu, etinkhulumeni takhe makamukela ema-award nasetingomeni takhe. Ku-“Platinum”, ingoma yekucala kuManando, urepha atsi, “Same lame from the village/ Now I’m worth a couple millions.”
“If you don’t believe in dreams, look at me, man. I’m living proof of that dreams do come true,” kwasho Emtee makamukela yinye yetindzebe takhe kumaMetro FM Awards nyakenye. Watjela tibukeli nesive lebesibukele kumabona kudze kutsi makasa zabalaza bekagcoka i-All Star yinye leyaguga “till it didn’t exist.”
“I walked the whole of Joburg hustling,” washo. “There was a point when I didn’t have shoes. I borrowed shoes from one of my homies. Now I got like 60 pairs. This right here was the shit I was praying for, day and night. Y’all better stay praying. And if you don’t believe me, dreams do come true. My name is Emtee, believe it or not, I’m from a village out there called Matatiele. So a lot of the things that are happening to me are new to me.”
Tingoma letifana ne-“We Up”, “Dreams,” “Where Were You,” letiku-Avery, ngulapho Emtee alandzisa ngenhlupheko landlule kuyo angaka phumeleli.
Ku-album lensha uyachubeka futsi ngekulandzisa leto tinhlupheko, etingomeni letifana ne-“Platinum,” “Ghetto Hero,” “My OG,” “Emazweni” kanye ne “Take Flight”.
KuManando kulapho khona Emtee atfola liphimbo lakhe khona. Ku-Avery bekulula kuva kutsi bobani bahlabeleli lakabalalelako. Kodvwa kuManando akahlabelisi ngisho kwamunye umhlabeleli lokhona. Ubhica i-afropop, i-R&B ne-trap. Ubuye angasebentisi i-Auto Tune njengencumbi yebalingani bakhe ku-trap.
Tonkhe tingoma letingamashumi lamabili timnandzi. Ayivakali nebudze le-album ngendlela lemnandzi ngayo.
Uchazela Ntshingila kutsi Manando uhluke ku-Avery ngoba urepha kancono kuManando. “Last year, a lot of people said I couldn’t rap, so I worked on my raps. And I’m still trappin’–talking about i’nkinga zasekasi over trap beats,” kusho lomhlabeleli. Mhlawumbe kurepha kwakhe akukho ecophelweni lelisetulu nganga laStogie T noma Reason, kodvwa kuyachazana, etingomeni “My Crown”, “My OG”, “Take Flight”. Uvakala atetsemba, futsi tinhlavu temagama tiphuma kahle ngaphandle kwenkinga.
Kodvwa indlela lalandzisa ngayo indzaba ya Manando kulengoma lenesihloko lesifanako, imnandzi kwendlula yonkhe intfo layentako kuManando. Kulengoma, Emtee usicocela ngaManando, lijaha lelidzala lasekasi lelamkhulisa.
Ntshingila ubuta Emtee kutsi ngabe Manando ukhona yini lapha esicukwini setimenywa. Emtee uyamtjela kutsi cha Manando wasishiya emhlabeni ngemyaka wa-2011. “I’m from the hood, man, people die everyday,” kusho Emtee emva kwekuba Ntshingila amlilele. Naye Emtee utsi wasindza ekufeni ngoba akasahlali elokishini.
Kepha Manando akusiye yedvwa webangani baEmtee labasishiya labahlonipha ngetingoma kule-album. Ingoma lelusizi letsi “R.I.P Swati” yabhalelwa SK, lowaye abitwe ngaSwati King.
“There are two people who propelled my career,” kuchaza Emtee. “That is Ruff and SK aka Swati King. They were the OGs, they had a studio downtown Jozi. SK was the first person to say, ‘get in the booth, let’s see what you about.’ And from that day on, I didn’t play, I took every chance. Swati got sick and passed away.”
Utsi “Ghetto Hero” wabhalelwa SK na Manando. “Those are my ghetto heroes,” kusho lomrepha. “I was highly protected by them. Those were the people I was thinking of.”
Kwamanje Emtee utsi kunengi lokutako lasaku sebenta. Ucala ngekutsi sewujayiva ncono makase-stage kani futsi sewukhicita nema-beats.
“I wanna progress,” usho akhuluma ngema-beats akhe. “Like Dre, still taking my time to perfect the beat. So me as a producer is gonna come at a later stage. So I make beats. If you want beats, holler at me, man. I even give them out for free. I’m a come-up producer, so I just give homies beats for free.”
- Written by Sabelo Mkhabela


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Luphiko lwemSebenti wetiLwimi taVelonkhe
Luphiko lweMsebenti wetiLwimi taVelonkhe (National Language Services, "NLS", IRiphabhulikhi yeNingizimu Afrika) lutfutfukisa futsi luhlelembise kuchumana ngato tonkhe tilwimi. Ngekugcina tidzingo telulwimi teMtsetfosisekelo iNLS yengamele kwehlukahlukana kwetilwimi tesive setfu futsi inemsebenti wekuhlelela tonkhe tilwimi tebantfu betfu ngekubeka esigabeni tindlela tenchubomgomo letimiselwe kutfutfukisa kusetjentiswa kwaletilwimi, futsi naleto tilwimi lebetingafunwa emlandvweni.
Umsebenti lomkhulu weNLS kuhlangabetana netidzingo telulwimi teMtsetfosisekelo ngekuhlelembisa, kutfutfukisa nekuniketa umsebenti wekuhumusha nekuhlela kuto tonkhe tilwimi letisemtsetfweni futsi nangekwengamela kwehlukahlukana kwetilwimi ngekutsi kwentiwe imiklamo yekuhlelwa kwetilwimi nekuhlelwa kwemagama.
Imisebenti yeNLS njengeluhlelo lwaHulumende lwekusita ngebucwepheshe betilwimi ngekuhumusha imiculu lesemtsetfweni kuto tonkhe tilwimi letisemtsetfweni. Umsebenti wayo wekuhlelwa kwemagama kusita kutfutfukisa nekwenta simanje kwemagama lalukhuni etilwimi letisemtsetfweni. Imisebenti yekuhlelwa kwetilwime ifaka ekhatsi kweluleka Hulumende ngekutfutfukiswa kwenchubomgomo yetilwimi nangemasu ekusetjentiswa kwayo.


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Brenda Fassie Ujabulisa Mandela
Brenda Fassie lobekatsintsekile, umhlabeleli lowatiwako wase Ningizimu Afrika, watsandvwa ngu Mandela.
Brenda Fassie, lowatiwa ngekutsi ngu MaBrr lowatiwa ngekuhluka kwesitayela sakhe, logucula noma yini ayente ingoma. Lowatiwa ngekugcwalisa indlu legcwele bantfu bepolitiki kutsi “bajayive ngekunganaki” kufaka ekhatsi Mandela ngesikhatsi abadlalela.
Mandela bekatiwa njengemuntfu lotsandza umculo futsi bekave kushuthwa ajayiva emicimbini mhlabawonkhe. Watsi ngalesinye sikhatsi, “Umculo nekujayiva kungenta ngitfole kuthula nemhlaba…phindze kungente ngibenekuthula nemphefumulo wami.”
“Uma bangafundza kwenyanya, bangafundziswa kutsandza." ~ Nelson Mandela
Nelson Mandela ubuyela ekhaya lakhe eSoweto ngemuva kwekukhululwa ejele nga 1990. Nelson wakhulela eNo. 8115 eSitaladini saseVilakazi futsi kusuka lapho laguculwa laba ngumsamo ngendlela letsite....more
Mandela abetsandvwa balandzeli bakhe kanye neluphawu lenkhululeko lwabo bonkhe. Uvame kubonwa njengemuntfu longunkhulunkulu eNingizimu Afrika, futsi abebonwa njengensika...more
Mandela watfola umchele webudokotela eNyuvesi yase Witwatersrand eGoli....more
Bantfu bepolitiki labehlukahlukene, kufaka ekhatsi Nelson Mandela, lobekangumumeli ngalesikhatsi ema njengemsolwa wekuboshelwa kulwisa hulumende ngemnyaka welibandlululo nga 1950....more


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Albertina naWalter Sisulu
Umhlangano wekucala
Albertina Thethiwe wahlangana naWalter Sisulu asasebenta esibhedlela saseJozi lesibitwa ngekutsi yi’Johannesburg General Hospital’ nga 1941. Bekungumuntfu wepolitiki losemncane ngaleso sikhatsi. Bekajwayele kuhamba naye emhlanganweni webantfu labasha benhlangano. Bekunguye yedvwa umuntfu wesifazane lobekahamba lomhlangano, bebakujabulela kuba khona kwakhe. Walter bekamudlalisa ngekuhamba kwesikhatsi atsi ‘vuma sthandwa sami wena botibonela sithandwa sakho kuphela’.
Walter wacela kutsi amushade
Bebatihambela edolobheni lase Jozi Walter nakacela kutsi amushade. Walter watsatsa sandla sakhe wamubuka emehlweni, wamucela kutsi amushade. Kusukela bahlangana wavele wabasematsandweni, ngiko kungatsatsanga sikhatsi lesidze kutsi amucele kutsi amushade. Bekangakayigadzi emphendvulo yakhe.
Wamutjela kutsi bangakacabangi kushada, khona lokufanele akwati ngaye. Wamubuta kutsi yini lokufanele akwati, waphendvula watsi unebantfwana. Watfuka ngalendlela yekutsi wate wayekela sandla sakhe. Wamubuta kutsi bangakhi? Waphendvula watsi batsatfu. Loku kwamenta wacabanga. Bekungasiyo intfo letsakaselwako emphakatsini kushada umuntfu wesifazane lonebantfwana. Wamubuta kutsi bangakanani ngebudzala. Ngulapho amutjela khona kutsi watsatsa umsebenti wekunakekela bantfwana bakubo labancane emuva kwekushona kwebatali babo.
Kwamuchaza Walter kuva loku. Wamutsembisa kutsi utomulekelela nasebashadile, futsi wasigcina leso setsembiso. Emuva kwaloko wamema umfowabo Albertina kutsi ete eSoweto atocedzelela sikolwa.
Indzaba lemnadzi yelitsandvo yaseNingizimu Afrika
Albertina naWalter bashada nga1944, Nelson Mandela bekasitolomisi lesikhulu. Baba nebantfwana babo labasihlanu (Max Vuyisile, Mlungisi, Zwelakhe, Lindiwe Kanye naNonkululeko) baphindze bapha likhaya labanye bantfwana labane.
Ngemunyaka wa2003, Walter washonela etandleni temufati wakhe. Besebashade iminyaka lengu59. Emgcwabeni wakhe, umtukulo wakhe wafundza lekhondlo lebhalwe nguAlbertina:
“Walter, ngenteni ngaphandle kwakho? Bengivukela wena ekuseni, bengiphilela wena…Utsatfwe madimoni akadzeni kwekucala, kepha bengati kutsi utobuyela kimi. Nyalo kufa kukutsatsile kwashiya sikhala enhlitiyweni yami.”
Budlelwane bakaSisulu bubonwa njenge ndzaba yelitsandvo lenhle kundlula tonkhe.


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© 1996 – 2009 The Office of the High Commissioner for Human Rights
This HTML version prepared by the UDHR in Unicode project, http://www.unicode.org/udhr.
MHLABUHLANGENE
Mhla tilishumi enyangeni yeNgongoni emnyakeni wanga‐1948 (10 December 1948), uMhlangano wawonkhewonkhe waMhlabuhlangene wemukela waphindze wamemetela simemetelo Sawonkhewonkhe Lesimayelana Nemalungelo Ebuntfu. LeSimemetelo sibhalwe ngalokugcwele kulamakhasi (emapheji) lalandzelako. Kulandzela Lesimiso lesingumlandvo loMhlangano‐ke wabese ukhulumisana nemave lakulenhlangano yakaMhlabuhlangene yawatjela kutsi akasakate atise bantfu mayelana nalendzaba lebhaliwe leSimemetelo aphindze futsi lamave "asakate atise labanye bantfu labatayichubela embili lendzaba ngekuyisakata, babonise labanye ngalendzaba, baphindze bayichasise etikolweni, nakuletinye takhiwo netimiso letiphatselene netemfundvo, ngaphandle kokwenta lubandlululo lolusukela kutembusave wakulawo mave noma wakuleto tifundza.
Njengoba
kwatiswa ngekubakhona ngekwemvelo kwesitfunti sebuntfu, nekulingana lokufananako, nangekuba nemalungelo langenakwemukwa noma langenakutsatfwa kulelo nalelo lilunga lelingumndeni webuntfu, konkhe loku‐ke kungumgogodla noma kusisekelo senkhululeko, sekwenta lokulungile nesekuba nekuthula emhlabeni wonkhe jikelele,
Nanjengoba
, kunganaki nekwedzelela emalungelo ebuntfu kugcine sekudale tento letinelunya nebulwane kwabuye futsi kwatfukutselisa nembeza wesintfu sonkhe, kwashabalalisa sifiso nekulobitela kwekutsi etikhatsini letitako sintfu sitawutfokotela kuba nenkhululeko yekukhuluma, nekukholwa, nenkhululeko yekuhlala ngaphandle kokwesaba nekweswela, konkhe loku‐ke sekumenyetelwe njengetifiso letimcoka kabi eluntfwini,
Nanjengoba‐ke
kwekutsi lomunye umuntfu akufanele kutsi aze aphoceleleke kubalekela noma ekucindzetelelekeni kutsi atsatse tinyatselo letitsite kuze atikhiphe ekuphatfweni ngelunya nangekucindzetelwa, kuze emalungelo esintfu avikeleke ngalokusemtsetfweni,
Njengoba
kumcoka kukhulisa budlelwane lobuhle emkhatsini wetive,
Nanjengoba
bantfu bakaMhlabuhlangene kulencwadzi yetivumelwano (i‐Charter) baphindze futsi bagcizelela kukholelwa kwabo esisekelweni semalungelo ebantfu, esitfuntini nasebunguyeni, nasekulinganeni kwemalungelo ebantfu besifazane nebesilisa, nasekucopheleleni ekuphakamiseni inchubekela phambili yemphakatsi, nekwenta lizinga lenhlalo libencono enkhululekweni,
Njengoba
emave langemalunga (Member States) enta sitsembiso ekufezeni, ngekubambisana naMhlabuhlangene, ekuchubekiseleni phambili inhlonipho yemhlaba wonkhe nekunakekela emalungelo ebantfu kanye nekukhululeka lokusisekelo,
Njengoba
kucondzakala lokuvamile kwalamalungelo naletinkhululeko kuyintfo lemcoka kakhulu kuze kubonakale ngalokugcwele lokwenta lesitsembiso,
Nyalo, Ngakoke, UMHLANGANO WAWONKHEWONKHE Umemetala kutsi
LESI SIMEMETELO SEMHLABA WONKHE LESIMAYELANA NEMALUNGELO EBUNTFU singatsi silizinga lelivamile lelikhomba imphumelelo yebantfu bonkhe kanye netive tonkhe, kuze kutsi ekugcineni wonkhe umuntfu ngamunye ngamunye, nemagatja anoma ngumuphi umphakatsi, ngekuhlala bacabanga ngaleSimemetelo ngaso sonkhe sikhatsi, batawuzama ngekufundzisa nekwatisa kuze bakhulise lizinga lokuba nenhlonipho mayelana nalamalungelo netinkhululeko, nangekutsatsa tinyatselo letiya embili, esiveni nasemphakatsini wetive, kuze letintfo titfole kutsi tatiwe mhlabawonkhe, tatiwe ngemiphumela nangekuvumeleka kwato nangekutsi‐ke tiyagcinwa (noma tiyentiwa), tigcine tigcinwa ngiwo onkhe emave langemalunga elenhlangano (Member States) ngekwawo tibuye futsi tigcinwe futsi ngemave langaphansi kwalamave lakulenhlangano.
Bonkhe bantfu batalwa bakhululekile balingana ngalokufananako ngesitfunti nangemalungelo. Baphiwe ingcondvo nekucondza kanye nanembeza ngakoke bafanele batiphatse nekutsi baphatse nalabanye ngemoya webuzalwane.
Wonkhe umuntfu uvumelekile kuwo onkhe emalungelo netinkhululeko letibhalwe lapha kuleSimemetelo, ngaphandle kokubandlululwa noma nganguyiphi indlela, njengokutsi lowo muntfu akafanele abandlululwe ngenca yebuve, yembala, yebulili, yelulwimi, yelukholo, yembusave noma‐ke ngabe nganguwuphi umbono lakholelwa kuwo, buve bakhe noma umphakatsi laphuma kuwo, imphahla lanayo, kutalwa noma nalokunye lokumayelana nesikhundla saloyo muntfu.
Ngetulu kwaloko, kute lubandlululo lolungentiwa lususelwa kutembusave, kuletiphatselene nemandla etikhundla, noma‐ke kuletiphatselene nesikhundla (noma lizinga) lelolive lelikuso nalicatsaniswa nalamanye emave emhlaba wonkhe jikelele, noma‐ke kubukwe live noma sifundza lapho lomuntfu achamuka khona, noma lelolive lite mazibuse, noma lelolive linetimali, noma lelolive lite mazibuse, noma‐ke linaleminye imininingwane lekhubatako lemayelana nekutibusa.
Wonkhe umuntfu unelilungelo lokuphila, lokukhululeka nekutibusela kanye nekuphepha kwakhe.
Kute namunye umuntfu lotawuphatfwa njengesigcila noma asetjentiswe njengesigcila, bugcila kanye nemsebenti wekutsengiselana ngetigcila wona‐ke awukavunyelwa noma ngabe wentiwa ngaluphi luhlobo.
Kute namunye umuntfu longaphatfwa ngekuvisa buhlungu noma aphatfwe ngelunya, noma ngendlela lengenabo buntfu noma ngekumehlisa sitfunti noma ngekumjezisa.
Wonkhe umuntfu unelilungelo lekutsi abonakale kuyo yonkhe indzawo atsatfwe njengentfo lehamba embili kunemtsetfo.
Bonkhe bantfu bayalingana embikwemtsetfo kantsi banelilungelo lekuvikeleka ngaphansi kwemtsetfo ngaphandle kokubandlululwa. Bonkhe banelilungelo lelifananako ekuvikelekeni nasekubandlululweni lokwephula leSimemetelo, kantsi futsi‐ke bavikelekile noma ngabe ngukutiphi tindlela letingasetjentiswa tekubayenga kantsi tibe tibandlulula.
Wonkhe muntfu unelilungelo lokutfola likhambi lelinemiphumela lebonakalako lelinganikwa libandla lelinelikhono ekutsetseni emacala esive ikakhulu emacaleni laphatselene netento tebudlova ekuphuleni emalungelweni lasisekelo lanawo lomuntfu, anawo ngekwemtsetfo‐mgogodla walelolive nemitsetfo yakhona.
Kute noma ngabe munye umuntfu longaboshwa noma ngayiphi indlela, noma abanjwe noma adzingiswe.
Wonkhe umuntfu uvumelekile kutsi atfole kuviwa lokulinganako nalokufananako kantsi futsi lokungakhetsi uma lowo muntfu atekiswa licala; lelicala kufanele alitekiswe libandla lekutsetsa emacala lelingenako kukhetsa, ikakhulu uma lelibandla lizama kuncuma mayelana nemalungelo kanye netibopho takhe lomuntfu, nanoma‐ke lomuntfu atsetsiswa emacala lamabi kakhulu lamangalelwe wona.
1. Wonkhe umuntfu lobekwe licala leliphatselene nekujeziswa, lowo muntfu unelilungelo lekutsi acatjangwe njengemuntfu lomsulwa kuze kube nesiciniseko sekutsi unalo lelicala ngalokusemtsetfweni uma ngabe lomuntfu atsetsiwa lelicala phambi kwebantfu, lapho anikwe siciniseko sekutsi konkhe lokumcoka ekutivikeleni kwakhe lokuvunyelwene ngako kuyentiwa.
2. Kute umuntfu loyawubekwa licala lelihambelana nekujeziswa uma ngabe wente sento noma ngoba aphutse kwenta sento lesitsite lesingahambelani nekujeziswa, ngaphansi kwemtsetfo wesive newemave onkhe ngesikhatsi lomuntfu enta lesento noma angakasenti lesento. Kute futsi umuntfu longanika lomuntfu inhlawulo lematima leyendlula lenhlawulo lelayifanele anikwe yona ngalesosikhatsi uma lomuntfu enta lelo licala lelaliphatselene nekujeziswa.
Kute umuntfu longahlala njalo ahlushwa ngalokungekho emtsetfweni ahlushwa ngoba bantfu bangena tindzaba takhe letingesito tawonkhewonkhe, bangene tindzaba temndeni wakhe, telikhaya lakhe, noma ngekumbalela, noma‐ke ngekumsukela bahlambalaze bucotfo nesimilo salomuntfu kanye neligama lelihle lalomuntfu. Wonkhe umuntfu unalo lilungelo lekuvikeleka ngaphansi kwemtsetfo lobhekene nebantfu labatsandza kungena tindzaba talabanye noma‐ke labo labatsandza kuhlasela basukele labanye.
1. Wonkhe umuntfu unelilungelo nenkhululeko yekuhamba noma kunyakata nekuhlala ngekhatsi kwemcele wakulelo nalelo live.
2. Wonkhe umuntfu unelilungelo lekuphuma noma lekushiya noma nganguliphi live, kufake ekhatsi live lakhe latalwa kulo, nekutsi‐ke unelilungelo lekubuyela eveni lakhe.
1. Wonkhe umuntfu uvumelekile kuyocela kukhosela nekutfola injabulo kulamanye emave nakabalekela kuhlushwa noma inhlupheko.
2. Lelilunglo lokuncengela noma lokucela kuyohlala kulelinye live ngeke lisetjentiswe uma ngabe lenhlupheko lecosha lomuntfu akusiyo inhlupheko lesuselwa emacaleni etembusave, noma‐ke uma ngabe lenhlupheko idalwe ngemacala ekuphula imigomo nemitsetfo yaMhlabuhlangene.
1. Wonkhe umuntfu unelilungelo lebuve.
2. Kute umuntfu longemukwa buve bakhe nobe afuna kubugucula.
1. Bantfu besilisa nebesifazane lasebakhulile bafika emnyakeni logcwele, ngaphandle kwetivimbelo letisuselwa ekutseni lomuntfu wasive sini, nekutsi usive sini noma‐ke ukholwaphi, unelilungelo lokushada acale umndeni. Laba labashadile banemalungelo lalinganako nalafananako kulomshado, ngesikhatsi bahlalisana basashadile, noma‐ke ngesikhatsi sewupheliswa lomshado.
2. Umshado uyangenelwa kuphela uma ngabe labobantfu bakhululekile kantsi futsi banemvume yabo lephelele yekushada lomuntfu labamshadako.
3. Umndeni yinhlangano yemvelo nesisekelo lesiyintfo leyodvwa leyakha noma leyenta umphakatsi, umndeni‐ke unelilungelo lokulondvolotwa ngumphakatsi kanye nelive.
1. Wonkhe umuntfu unelilungelo lokuba nemphahla lengeyakhe yedvwa abe futsi nemphahla layihlanganyele nalabanye.
2. Kute umuntfu longemukwa imphahla yakhe ngalokungekho emtsetfweni.
Wonkhe umuntfu unelilungelo lenkhululeko yengcondvo, yanembeza kanye neyelukholo; lelilungelo lifaka ekhatsi inkhululeko yekushintja lukholo noma inkholo, nenkhululeko, noma uyedvwa lowo muntfu noma usemphakatsini nalabanye, ekusitsekeni noma embikwebantfu, lowo muntfu uvumelekile kubonakalisa lukholo lwakhe noma inkholo yakhe ekufundziseni, enkonzweni nasekugcineni imitsetfo yekukholwa nekusontsa kwakhe.
Wonkhe umuntfu unelilungelo lokukhuluma imibono yakhe ngenkhululeko nekukhuluma loku lafuna kukukhuluma; lelilungelo lifaka ekhatsi inkhululeko yekukholelwa emicondvweni letsite ngaphandle kokuphatanyiswa ngekufuna nekutfola nekusakata imibiko kanye nemicondvo noma ngabe ngangukuwuphi umsakato losakata tindzaba utisakata noma ngabe ngukuwuphi umncele.
1. Wonkhe umuntfu unelilungelo lenkhululeko lokuba senhlanganweni noma embutfwaneni lonekuthula
2. Kute umuntfu longaphocelelwa kutsi abe lilunga lanoma ngabe nguyiphi inhlangano.
1. Wonkhe umuntfu unelilungelo lokuhlanganyela kuhulumende welive lakhe akwente loko ngekuba lilunga noma‐ke ngekukhetsa ngenkhululeko emalunga langammelela.
2. Wonkhe umuntfu uvumelekile noma unemalungelo lafananako nalalinganako ekusebentiseni tintfo letikhona letingasetjentiswa eveni lakhe.
3. Intsandvo yebantfu ngiyo sisekelo lesinika emandla noma ligunya emandla ahulumende; loku kufanele kushiwo ngetikhatsi letitsite nangesikhatsi selukhetfo lolungilo; lolukhetfo‐ke lona lufanele lwentiwe ngumuntfu wonkhe lapho emalungelo ekuvota entiwe ngemfihlo ngekubhala emapheshaneni, noma‐ke ngalenye indlela yekuvota lenenkhululeko nalelandzela imitsetfo yakhona yekuvota.
Wonkhe umuntfu, njengelilunga lemphakatsi, unelilungelo lekuvikeleka emphakatsini nekutsi uvumelekile ekuboneni, ngekusebentisa imitamo leyentiwa live kanye nemave emhlaba ekuhlanganyeleni nangekulandzela imitsetfo yenhlangano kanye nemnotfo walelo nalelo live, kutemnotfo, netintfo letimayelana nekuhlalisana kahle kwebantfu emphakatsini, kanye‐ke nemalungelo emasiko nemisimeto lokunguwona anika lowomuntfu sitfunti sakhe nenkhululeko yekutfutfukisa bunguye nebuntfu bakhe.
1. Wonkhe umuntfu unelilungelo lokusebenta, asebente umsebenti latikhetsele wona ngenkhululeko, asebente endzaweni lelungile nalefanele nalesitanako ekwenteni lomsebenti, nekuvikeleka ekuhlaleni ngoba umuntfu angenawo umsebenti.
2. Wonkhe umuntfu, ngaphandle kokubandlulula, unelilungelo lekutfola liholo lelilinganako nemsebenti lawentako.
3. Wonkhe umuntfu losebentako unelilungelo ngalokuvumelekile emtsetfweni nekutsi atfole umholo lokahle lonika siciniseko sekutsi yena kanye nemndeni wakhe bangahlala baphile imphilo lefanele, lenika sitfunti kumuntfu, nekutsi ibe nekuchitjelwa, uma kunesidzingeko, ichitjelwa nguletinye tintfo letiletsa inhlalakahle nekuvikeleka kulowo mphakatsi.
4. Wonkhe umuntfu unelilungelo lekucala noma lekungena enhlanganweni yetisebenti kuze kuvikeleke iminako yakhe.
Wonkhe umuntfu unelilungelo lokuphumula atsatse likhefu nekutsi ente tintfo letimjabulisako, lokufaka ekhatsi kuncishiswa kwesikhatsi sekusebenta ngekusebenta ema‐awa lalingene, noma‐ke ngekunikwa sikhatsi semaholideyi kepha abe abhadalwa lomuntfu lotsetse sikhatsi semaholideyi
1. Wonkhe umuntfu unelilungelo lokuhlala kahle, ahlale ezingeni lelinetisako nalelifanele kutsi kuhlale bantfu labaphilile emtimbeni, ahlale kahle lomuntfu kanye nemdeni wakhe, kufake ekhatsi kudla, tintfo tekugcoka, tintfo tasendlini kanye netintfo tekunakekela imphilo, naletinye tintfo letitfolakala emphakatsini letingasetjentiswa, nekutsi‐ke lomuntfu unalo lilungelo lokuhlala aphephile noma ngabe akanawo umsebenti, ngesikhatsi sekugula, ngesikhatsi asakhubatekile, nasagugile noma‐ke asate tintfo tekumphilisa ngendzaba yesimo latifica asakuso langeke akwati kusivimbela yena ngekwakhe.
2. Bumake nebuntfwana buvumelekile kutsi butfole lusito lolutsite kanye nekunakekeleka. Bonkhe bantfwana, noma batalwe batali sebashadile kanye nalabo labatalwa ngaphandle kwemshado, bafanele batfokotele imphilo nenhlalo kantsi futsi baphindze baphatfwe bavikelwe njengawo wonkhe umuntfu lokulowo mphakatsi.
1. Wonkhe umuntfu unelilungelo lekufinyelela emfundvweni. Imfundvo ifanele ingabhadalelwa, ikakhulu eminyakeni lesephansi nasetigabeni letitisekelo. Imfundvo yalabancane ifanele yentiwe ibe sibopho kwekutsi itfolwe nguwonkhe wonkhe. Imfundvo lefaka kuceceshwa ekhatsi nalena lefaka I‐thekhinoloji (kusetjentiswa kwemishini emsebentini) kufanele kutsi itfolakale ngalokuvamile, nemfundvo lephakeme nayo‐ke ifanele itfolakale, bonkhe bafinyelele kuyo ngoba bafanele kufinyelela kuyo.
2. Imfundvo ifanele icondziswe ekutfutfukiseni buntfu bonkhe bemuntfu, nasekuciniseni ekuhlonipheni emalungelo ebuntfu kanye nenkhululeko lesisekelo. Ifanele ichubele embili kuva nekucondza, kubeketela nebuhlobo bebungane phakatsi kwato tonkhe tive, emabandla etive newelukholo, kantsi futsi bafanele bachube umsebenti waMhlabuhlangene kuze kutfolakale kuthula nelucolo.
3. Batali banelilungelo lelihamba embili ekukhetseni luhlobo lwemfundvo labafuna ifundziswe bantfwa babo.
1. Wonkhe umuntfu unelilungelo lokuhlanganyelwa ngekukhululeka emphilweni yemasiko nemisimeto emphakatsi wakhe, atijabulise atfokotele imisebenti yebuciko abuye futsi ahlanganyele abelane entfutfukweni leyiletfwa ngutesayensi abuye futsi ahlanganyele abelane ngelusito nangetinzuzo letiphuma noma letitfolakala kuyo.
2. Wonkhe umuntfu unelilungelo lekuvikela bucotfo nemphahla layitsandzako nalayinakako lephuma noma nganguyiphi isayensi, noma nganguluphi luhlobo lwalokubhaliwe ngebungcweti kubhalwe noma kwentiwe ngulowo muntfu.
Wonkhe umuntfu uvumelekile kutsi ahlale imphilo lehlalwa bantfu bonkhe, nangendlela lehlalwa bantfu bonkhe emaveni etive ngetive lapho khona emalungelo nenkhululeko atfolakala entiwa khona njengoba abhalwe lapha kuleSimemetelo.
1. Wonkhe umuntfu unesibopho emphakatsini lapho kukhula, kukhululeka nekutfutfuka kwebuntfu bakhe lowo muntfu kwentekele lowo mphakatsi.
2. Ekusebentiseni emalungelo akhe nenkhululeko yakhe lomuntfu, wonkhe umuntfu ufanele awasebentise emalungelo akhe ngaphandle kokudzelela nekungahloniphi emalungelo nenkhululeko yalomunye umuntfu ngoba onkhe emalungelo nenkhululeko yebantfu kufanele kuvikeleke ngekuwavuma, kuwatisa nekuwahlonipha lawo malungelo nenkhululeko yalabanye, nekutsi afike ezingeni lelitsite letintfo leliwanika bucotfo, indlela yekuhlala ngekwemtsetfo emphakatsini lobuswa ngendlela yelinyenti.
3. Lamalungelo nalenkhululeko akufanele kusetjentiswe ngendlela lephambene nemitsetfo netisusa takaMhlabuhlangene.
Kute kuleSimemetelo lokungachazwa ngendlela yekutsi lemitsetfo yentelwe noma ishayelwe emave latsite, noma emacembu latsite, noma umuntfu lotsite, kodvwa‐ke bonkhe labantfu abanalo lilungelo lekutifaka emsebentini noma entfweni nome bente sento lesitsite basenta ngoba bacondze kubulala noma nganguliphi lemalungelo netinkhululeko lokubhalwe ngato kuleliphepha.


text:
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Tikhatsi tekuvulwa nekuvalwa kwemahheke
Ema Pasipoti nema Visa
Tonkhe tivakashi takuleli tiphocelelekile kutsi tihambe ngemapasopoti. IVisa ayikavami kudzingeka kute ungene kuleli. Facata la kute ubone kutsi ngabe uyayidzinga na Visa Requirements. Uma udzinga lusito, sicel autsintsane natsi.


text:
Swaziland National
National Provident
Provident Fund
Fund
Information for Members
Your Future, Your Life
Swaziland National Provident Fund
Information for Members
The Swaziland National Provident Fund is a savings scheme,
the principal purpose of which is to provide benefits for
employed persons when they retire from regular employment
in old age or in the event of becoming incapacitated. The
employer is responsible for paying statutory contributions
for every employee who is eligible to become a member of
the Fund, but is given authority to take what is termed as
employee’s share of this contribution from wages currently
one-half of the statutory contribution payable.
Administration
The Fund is administered by an independent Board
appointed by the Minister for Labour and Social Security
under the provisions of the Swaziland National Provident
Fund Order, No. 23 of 1974.
The Board is constituted as shown hereunder: • Principal Secretary – Ministry of Finance
• Principal Secretary – Ministry of Labour and Social
Security
• Commissioner of Labour
One representative from the Ministry of Home Affairs
• Two representatives from Swazi National Council
• Three representatives from Employer Associations
• Three representatives from Employee Associations
• The Chief Executive Officer
In selecting the employer and employee representatives, the
Minister consults the employer federations and employee
Federations. In this way it is expected that any names
proposed by these organizations are those of people
1
nominated by their affiliated bodies.
So as to ensure that employers and employees know what
the Provident Fund Board does, it is expected that the
representatives report to their federations on a regular
basis in whatever manner the federations might have
arranged.
Contributing Employers
All employers are required by law to register with the
Fund in terms of Registration of Contributing Employers’
Order 1975. Employers of domestic workers, however, are
exempted from registering with the Fund at the moment.
A religious organization, church, mission etc., may also
apply to the Fund to make contributions in respect of its
minister(s) of religion, although technically a Minister is
not an employee. Registered employers are supplied with a
comprehensive guide by the Swaziland National Provident
Fund giving full information about the scheme’s operations,
including the detailed arrangements for collecting and
accounting for contributions.
Eligible Employees
Every regularly employed Swazi citizen (there are no lower
or upper age limits for members) who is employed by a
registered employer under any type of contract of service,
written or oral, unless engaged in an exempt category
of employment, is eligible to have contributions paid in
respect of him and to become a member of the Fund.
If his employer takes him to work outside Swaziland, he
remains an eligible employee as long as he is deemed to be
ordinarily resident in the Kingdom.
2
provided that the admission occurs within two years from the date the person left school and took up such temporary employment. (e) School learners who take up temporary employment pending admission for a whole time course at a university or institution. (d) Whole-time students of any university or institution for further education or vocational training who obtain vacation employment. (f) Domestic workers employed in private households. 1993. (c) Senior University staff who are entitled to receive benefit under the Federation Superannuation Scheme for Universities. are not themselves eligible to have contributions paid to the Fund in respect of them. and (g) Casual employees Casual Employees A casual employee is a person employed on a daily contract of service who has been employed by his employer for a continuous period of less than one month. These employees are: (a) Non-citizens of Swaziland (b) Persons in the Public Service who are eligible for pension benefits under the Pension Order. all employees must have a personal identity number (PIN) and graded tax identity 3 . Such persons are not eligible to become members of the Fund. who although their employers may have to register.Exempt Employees There are certain categories of employees. Registration for Membership For purposes of identification.
the seventh the person’s gender. respectively. The member’s account number in the Fund will be the digits after the first six of the tax-payer’s personal number and in the case of the PIN. Digits five and six link the tax payer to his Indvuna. The graded tax number is currently in the process of being replaced by the national Personal Identity Number (PIN).number obtained from the Swaziland Revenue Authority. All contributions from successive employers will be posted to that account. the first six digits signify the member’s date of birth. the next four the member’s serial number and the last one is a control digit. A year of birth must be supplied by a member to his employer for the Fund’s purposes. The code number linking the taxpayer to his region and chief are the first four digits. In the case of the PIN. the Fund will open an account in that individual’s name. 4 . So it is important that Graded Tax Clearance Certificates and related documents are not lent to friends or relatives – great care should be taken of Graded Tax Clearance Certificates because if they fall into the wrong hands the rightful owner may lose his contribution credits to a wrong person. On receipt of information from an employer concerning the workers identity. Two Graded Tax Certificates No member of the Fund should have more than one Graded Tax number and. full names and Graded Tax Number and PIN. if the member has two or more Graded Tax Certificates with different identity numbers or knows that registration with the Income Tax Department or Swaziland Revenue Authority has been more than once.e. it will be the whole number. i.
It is for this reason that all members of the Fund are urged to ensure that their graded tax numbers and PINs are supplied to the Fund as explained above. At this time the member must produce his graded tax clearance certificate and inform the Fund where he worked right through his working history to enable the Fund to trace his contributions. He should also collect a Contribution Record Card (NPF 101) from his last employer so that he can see what contributions have been made in respect of him for the current year. A person who cannot produce his/her graded tax clearance certificate cannot be paid his benefits once they become due. Change of Employment A member of the Fund who changes his employment must first collect his Graded Tax Clearance Certificate from his last employer and produce it to his new employer so that the National Provident Fund contribution remitted to the Fund’s office in respect of him will be credited to the correct account.he should inform the Swaziland Revenue Authority and his employer accordingly. 5 . It is obvious. who in turn should inform the Fund’s office. therefore. that the non-production of a graded tax clearance certificate by a member eventually contributes to enormous delays and loss of contributions when a benefit has to be paid.
The table below illustrates how the amount of a monthly statutory contribution is shared between employer and employee:Example of Provident Fund contribution table Employee’s Monthly Earnings E 300 400 500 600 Employee’s Share of Contribution E c 15 00 20 00 25 00 30 00 Amount added By Employer E 15 20 25 30 C 00 00 00 00 6 Total S. The employee’s share is currently half of the appropriate statutory contribution. he is given authority to recover what is termed “employee’s share” from employee’s wages paid. It is illegal for the employer to recover arrears of contributions from current wages.N. each month.Statutory Contributions Whilst the employer is responsible for paying to the Swaziland National Provident Fund office.P. and employers have authority to deduct the employee’s part of the contribution from wages at the time of their payment. a statutory contribution related to each worker’s earnings during the month.F Monthly Contribution E C 30 00 40 00 50 00 60 00 .
all his National Provident Fund contributions are paid into his account with the Fund. Funds’Investments It is important for members to know where the money that is used to grow their accounts comes from. The Funds’ investments are controlled by a special committee called Investment Committee consisting of the Principal Secretary.How the Member’s Account Grows Throughout the member’s working life.e. At the end of each financial year a statement of account is sent to the member updating him of contributions received during the statement year and the accumulated amount thereof. From what has remained. the Fund pays interest to all members’ accounts at the rate determined by the Board from year to 7 . administration costs i. A member’s contribution credit can only be drawn to pay a benefit to the member or his survivors. through its Investment Committee invests the money in the best way possible. travelling costs etc. interest is added monthly. the rate of interest being decided each year by the Swaziland National Provident Fund Board. motor vehicle expenses. Protection of Contributions and Benefit Accounts All money in the Fund is vested in the Provident Fund Board and member’s accounts are fully protected against seizure by creditors. salaries. Ministry of Finance (who becomes chairman of the committee). After the first month. and two members of the public experienced in financial matters and the Chief Executive Officer of the Fund. the Fund deducts from the total returns collected each year. In terms of the Order. On receipt of the contributions. the Fund.
but. the Chief Executive Officer is given authority to decide a member’s date of birth for the 8 . There are. so that he will not be wholly dependent on his family or public funds when he is no longer employed. other occasions where the member is eligible for benefit from the Fund. and these are explained below. Age Benefit Benefit on age grounds is paid when the member is at least 50 years of age. if there is any dispute as to age. This rate of interest shall be fixed by the Board in such a way that a surplus remains for credit to the reserve account in compliance with the provisions of the Order. but there is an annuity purchase scheme which can provide a member with an income for life during retirement or on being totally incapacitated from work due to injury or illhealth. but it can be claimed before then as a “retirement benefit” if the member is at least 45 years of age and has retired from regular employment or become self-employed. at the discretion of the Chief Executive Officer.year. however. The benefit is paid in one amount or in a limited number of installments. Benefits The main aim of the Provident Fund is to provide the member with some means of support in his old age. A member’s age is normally determined – in the absence of any documentary proof – by the employer.
or has emigrated from Swaziland with no intention of returning to the Kingdom. Provident Fund contributions are payable by his employer. 9 . continues to work. On leaving the employer for any reason and at whatever age. however. with interest in the event that he decides to claim it. Supplementary Contribution A supplementary contribution may be deducted from an employee’s wages in whole or in part depending on the agreement reached between the employer and the employee. the amount is included in a member’s benefit when he has claimed on age or any of the qualifying grounds. Other than leaving the employer’s service. having qualified for age benefit at 50 years. incapacity for work is assessed having regard to medical factors. He must then wait two years. he builds up credits afresh. A medical report is therefore essential for purposes of paying a benefit under this claim type. If a member. the amount paid to the Fund as a supplementary contribution becomes claimable by the Member.purpose of any benefit. Emigration Benefit If a member satisfies the Chief Executive Officer that he is about to emigrate. before claiming a benefit again. Unemployable/Disability Benefits can be paid to a member who has had the misfortune to become permanently unemployable through physical or mental disability. an emigration benefit is payable without regard to age.
23 of 1974.00 with effect from 1st August 2013. Additional Benefit • Double accidental death-cover (this includes car and occupational accidents that will not be found to have been self-imposed) Qualifications The member must meet the following qualifications to be entitled to the funeral benefits: • The member must be an active member of the Fund at the time of his death and • At the date of death. It provides a funeral benefit to the member’s next kin in the event of a qualifying member’s death. SIPHEPHELO FREE FUNERAL PLAN Background This is a non-contributory funeral policy for members of the Swaziland National Provident Fund. Benefits This policy offers the following benefits to the deceased member’s next of kin • A total cash sum of E5. the amount in his benefit account is available to surviving members of his family as a survivor’s benefit. Such a benefit is payable in accordance with the provisions of the SNPF Order No. contributions in respect of the deceased member must have been paid to the Fund for 10 .Survivor’s Benefit If a member dies before qualifying for a personal benefit.000.
11 . the claimant or the deceased next of kin shall be required to supply such further evidence to the Fund within one week of the Fund’s request. In the event of a request for further evidence by the Fund. The following documentation shall be supplied to the Fund by the claimant or deceased member’s next of kin in the course of submitting a claim for a Benefit: a) Completed claim form b) Original copy of the deceased member’s valid death certificate. c) Copy of the deceased member’s Swaziland National Identity Card and Graded Tax Clearance Certificate.. e) Claimant’s Swaziland National Identity Card f) Such other supporting documentation as the Fund may reasonably require. Claiming Procedures Benefits claiming requirements under this Policy shall be as follows: • The lodgment of a claim for a funeral benefit must be done not later than six months from the date of the member’s death. g) The Fund shall admit or reject or request further evidence in respect of a claim within a reasonable period after receipt of the information required in terms of Clause (a) and (b).at least 3 consecutive months of the 12 months preceding that date. failing which the claim shall not be accepted. d) Employer’s letter confirming death of member and the recorded next of kin.
deem fair and just. The marriage of a member is deemed to revoke any prior nominations made by him and if.Effective Date The effective date of this policy is 10th August 2011 being the date of the publication of the Government Gazette giving effect of the policy. but will be paid to any persons nominated 12 . As explained earlier. the statutory contributions credited to a member’s account in the Swaziland National Provident Fund are vested in the Board and consequently the contributions or the benefit represented by such contributions do not form part of the estate of a deceased member. on A members contribution with the Fund are not part of a Members estate. on the death of a member. the Chief Executive Officer may make payment to his child’s or children’s guardian for the use on the child’s or children’s behalf. In the absence of any surviving spouse. divide the benefit amount to them in such proportions as he may. the Chief Executive Officer will pay the benefit to the surviving spouse or if there is more than one surviving spouse. Member Nomination of Survivors to Receive Benefit As soon as a member of the Fund has some contributions in his account he may nominate the member (s) of his family he wishes to receive the benefit in the event of his death. Thus the moneys of the deceased will not necessarily be distributed to persons entitled to the deceased’s estate under customary law. no new nomination has been made since marriage.
For an EFT payment to be made. Under no circumstances should a duly completed nomination form be kept by the member or his employer. the member needs to submit his/her bank statement at the lodgement of his or her claim. In the absence of any nominations. Payment of Benefits Benefits payments are made through electronic funds transfer system (EFT). the Swaziland National Provident Fund Order lays down the procedure which the Chief Executive Officer of the Fund must follow in dealing with the administration of such a benefit. The EFT allows the member’s benefit to be paid direct into the members’ bank account. Such an act renders the nomination invalid.by the member. Nomination Forms Nomination forms may be obtained from the Fund’s offices and should be completed and returned to the Chief Executive Officer of the Fund for safe keeping. 13 .
C Offices) 9. – 4.Thursdays Dlanubeka house 8.30pm 2538 8282 Nhlangano Mondays . OFFICE DAY AND TIME TEL.m.m.m. Friday 2518 7104/ 8.00 a. – 3. – 4. Friday 8.00 a.m.m.45 p. – 4.30pm 23434386 Simunye Wednesdays and Thursday 9. – 3.00 a.m.m.m.30pm 2363 6415 Matsapha Mondays – Thursdays 8.m.m.00 a.Thursdays 8.30pm 2404 5736 Manzini Mondays . – 4.m.m.00 a.m.30pm 23838984 Big Bend Tuesday 9.m.m.00 a.00 a.00 a.30pm 2508 2000 Mankayane Mondays only (D. Friday 8. – 4.45 p.00 a.m.Thursdays 8.00 a.00 a.45 p.Thursdays Headquarters 8.00 a.00 a.45 p. – 3.30pm 2437 1149 Mbabane Mondays .30pm 2508 2000 Siteki Mondays . – 4. – 3.00 a. – 4.Thursdays 8.m. Friday 8.00 a.00 a.45 p.m. Friday 2404 2804/ 8. Friday 8. – 4.m.m. NO Piggs Peak Mondays .30pm 25186061 14 . – 4. – 4. – 4.Lodgement of claims Claims for a benefit may be lodged with any of the Fund’s offices listed hereunder. – 4.m.30pm Fridays 9.m.45 p.
Your Life .Swaziland Swaziland National National Provident Provident Fund Fund Information for Members Your Future.
Your Life .Swaziland Swaziland National National Provident Provident Fund Fund Imininingwane Lecondzene Nemalunnga Nge Sikhwama Sesive Lidlelantfongeni Your Future.
kodvwa-ke Umcashi unikiwe emandla ekutsi atsatse incenye yalemali emholweni wesisebenti. Lidlelantfongeni eme kanje: Mabhalane lomkhulu etiko leTisebenti neNhlalakahle Lomele litko leTasekhaya Mabhalane lomkhulu etiko leteMafa Khomishane weTisebenti Emalunga lamatsatfu lamele tinhlangano tebachashi Emalunga lamatsatfu lamele tinhlangano tetisebenti Emalunga lamabili lamele iSwazi National Council Lowengamele Sikhwama seLidlelantfongeni lobuye abengumabhalane walo lelibandla 15 1 .LIDLELANTFONGENI SWAZILAND NATIONAL PROVIDENT FUND IMINININGWANE LECONDZENE NEMALUNGA NGE SIKHWAMA SESIVE LIDLELANTFONGENI Sikhwama seSive Lidlelantfongeni sisimiso sekugcina imali. Lesikhwama siphetfwe liBandla lelibekwa yiNdvuna yeliTiko leTisebenti neNhlalakahle ngaphansi kwemtsetfo lekutsiwa yi Swaziland National Provident Fund Order. kwamanje lencenye inguhhamfu wemali lebekwe kutsi ikhishwe ngekusho kwemtsetfo. Ngenhloso yekutsi bantfu labasebentako batotfola lusito uma sebayekelakusebenta ngenca yebudzala noma kukhubateka. 1974. Umcashi nguye lekufanele kutsi abhadale lemali lebekwe ngumtsetfo kutsi ikhiswhe mayelana naleso naleso sisebenti lesifanele sibe lilunga lalesiKhwama. Emalunga eliBandla lelengamele lesiKhwama seSive.
liSontfo. kwanyalo kusengakadzingeki kutsi babhalise kulesiKhwama ngekwemtstfo. Bacashi labacashe tisebenti tasemakhaya abo. iMishini ingafaka sicelo kaLidlelantfongeni sekubhalisa ibhalisele kutsi ifuna kubhadalela umFundisi noma baFundisi balo noma angesiso sisebenti lesichashiwe ngekwetsetfo. Inhlangano yetenkholo. BACASHI LEKUFANELE BAKHIPHE LEMALI Bonkhe bacashi kufanele babhalise kulesiKhwama ngaphansi kwemtsetfo wa 1975 wekubhalisa kwebacashi lekufanele bakhiphele tisebenti tabo lemali. lelibanika lwati 2 16 . Bacashi lababhalisile banikwa libhukwana lekutsiwa yi “Employer’s Guide to the National Provident Fund”. Kute kube neliciniso lekutsi bacashi kanye netisebenti bayati ngemsebenti weliBandla lelengamele Lidlelantfongeni.Ekubekeni lamalunga lamelele bacashi netisebenti kuleliBandla lelengamele Lidlelantfongeni. Noko lomtsetfo awumvimbeli umcashi wesisebenti sasekhaya kutsi atibhalisele yena ngekutsandza kwakhe bese uyasibhadalela lesisebenti sakhe. Ngalendlela kuyaye kwetsenjwe kutsi emabito lavela kuto-ke letinhlangano kuba ngulawo ebantfu labakhetfwe tinhlangano letingemalunga aletinhlangano lesesikhulume ngato. iNdvuna yeliTiko leTisebenti neNhlalakahle ibonisana netinhlangano tebachashi kanye netetisebenti. kubhekeke kutsi labo labamelele letinhlangotsi letimbili kuleliBandla lelengamele LesiKhwama batsintsane nemalunga etinhlangano tabo ngetikhatsi letitsite letilungiswe nguleyo naleyo Nhlangano.
noma esikolweni lesikhulu. labatfola 17 3 . ujinge abengulofanele kubalilunga lalesiKhwama. lesibhaliwe noma lesentiwe ngemlomo. ngumcashi lobhalisile kaLidlelantfongeni kufanele abelilunga lalesiKhwama. locashwe noma kungasiphi sivumelwano. yingci-nje uma aliSwati.loluphelele mayelana nekusebenta kwalesiKhwama. (c) tisebenti letinkhulu tase Unirversity yaseSwatini letingemalunga esikhwama lesitsiwa yiFederation Superannuation Scheme yema University. babe bangemalunga esikhwama semhlala phasi setisebenti taHulumende iPublic Service Pension Fund (PSPF) . LEKUFUTE BABE NGEMALUNGA NALABO LEKUNGAFANELI BABE NGEMALUNGA Wonkhe umuntfu losebentako loliSwati. (d) bantfu labafundza eUniversity. TISEBENTI LETINGAKAFUTI KUBA-NGEMALUNGA Kukhona tisebenti lekutsi noma bacashi bafute babhalise kulesiKhwama kodvwa tona tibe tingakafuti kutsi kubekhona timali letifakelwa tona kulesiKhwama. (b) bantfu labasebentela Hulumende. Letisebenti letinjalo ngunati: (a) bantfu labangesiwo emaSwati. (kute lapho kucala khona umnyaka webudzala nalapho ugcina khona). Uma umuntfu asebenta kumcashi walapha kaNgwane abese uyamtsatsa ayosebentela ngaphandle kwaleli lakaNgwane. kanyeke nemininingwane yekutsi timali titabobutfwa kanjani nekutsi titfunyelwe kanjani kaLidlelantfongeni. noma sekufundzela imisebenti. ngaphandle kube ngulosebenta kulabacashi lotsi umtsetfo weLidlelantfongeni abakabhekeki kutsi babhalisele kubhadalela tisebenti tabo KulesiKhwama.
inombolo yesihlanu kanye neyesitfupha ihlanganisa sisebenti kanye nendvuna 18 4 . Tinombolo letihlanganisa sisebenti nesifundza kanye nesikhulu sakhe nguletinombolo letine tekucala ngekulandzelana kwato. Esikhundleni sayo kutawungena inombolo yebuve bemuntfu (personal identity number (PIN)). KUBHALISELA KUBALILUNGA Kubalulekile kutsi wonkhe umuntfu losebentako. Bantfu labanjalo akufanele babe ngemalunga alesiKhwama. Inombolo yelilunga kulesiKhwama kuba nguletinombolo letingemuva kwaletinombolo tekucala letisitfupha. Lamapasi.umsebenti ngesikhatsi basemaholideyini. locashelwa kusebenta sikhatsi lesingaphansi kwenyanga. ayatfolakala kuwo onkhe emahhovisi ekutselisa aka Swaziland Revenue Authority lakhona kutotonkhe tifundza telive laseSwatini. LABO LABACASHWA SIKHATSI LESIFISHANE Umuntfu locashwe sikhatsi lesifishane ngumuntfu locashelwe kutsi ahole ngelilanga. Kunetinkhulumo noko letitsi lenombolo yelipasi itawugcina ingasasebenti. noma lofuna umsebenti abe nelipasi lemtselo ngoba watiwa ngalenombolo yemtselo mayelana nako konkhe lokucondzene naye kulesiKhwama. (e) bafundzi lasebacedzile etikolweni labatfola umsebenti wesikhashana ngesikhatsi basamele kuya eUniversity noma etikolweni letinkhulu tekufundzela imisebenti (kodvwa loko kubamba lelotoho makungabi sikhatsi lesengca iminyaka lemibili soloku asebenta (f) tisebenti leticashwe emakhaya alabo lababasebentako. (g) labo labacashwa sikhatsi lesifishane (fundza langentasi).
ngoba uma lokukungatfolwa ngulomunye umuntfu. umnikati walelipasi angalahlekelwa timali takhe lebetifakwa ebitweni lakhe kulesiKhwama. inyanga nelusuku latalwa ngalo lomnikati wayo. lekufanele kube nguye lomcashi lotjela lihhovisi lalesiKhwama ngalendzaba khona itekwati kutsi ilungiswe masinyane. emabito aso laphelele nenombolo yaso yemtselo kanye ne PIN. bese kutsi lena yekugcina nguleyeluse lePIN seyiyokhe.yasoUma sekusentjetiswa inombolo yebuve bemuntfu (PIN) kutakuba ngiyo yonkhe lenombolo. lePIN yona ihlatiyeka kanje. 19 5 . letinombolo letisitfupha tekucala tikhomba unyaka. nomake lati kutsi kubhalisa kwalo emahhovisini ekutselisa kwenteka emahlandla langetulu kwalinye. Tonkhe timali leticondzene nalo letiphuma kubacashi bakhe ngabanye ngabanye titabofakwa ebitweni lalo lelihambisana nenombolo yalo yelipasi kanye nePIN. Ngekutfola kumcashi kutsi sisebenti singubani. Ngako-ke kubalulekile kakhulu kutsi lipasi lemtselo nalamanye emaphepha lacondzene naleso sisebenti angebolekwa bangani nobe tihlobo. lena yesikhombisa ikhomba bulili. EMAPASI EMTSELO LAMABILI Akukafaneli kutsi lilunga lalesiKhwama libe netinimbolo temtselo letimbili. lesiKhwama sibhala emabhukwini libito lalelilunga kanye nenombolo yalo yelipasi kanye nePIN lapho kutabofakwa khona imali yalo. Kunakekela lokukhulu kufanele kubekhona mayelana nemapasi emtselo. Uma lilunga linemapasi emtselo lamabili. letiletilandzelako letine nguletehlukanisa lomnikati walePIN kulabanye bantfu. kufanele latise balelohhovisi lekutselisa ngaloko kanye futsi nemcashi walo.
Kufanele kutsi litsatse nalelinye lifomu (NPF 101) lelikhombisa imali lalifakele yona kulesiKhwama lomcashi leselimshiya 6 20 .EMAPASI EMTSELO LALAHLEKILE Uma lilunga lalesiKhwama lilahlekelwe lipasi lalo lemtselo nomake lamanye emaphepha lakhombisa kutsi lingubani. kufanele latise lihhovisi letemtselo kuleyondzawo yakubo. beseke licela lelinye lipasi letinombolo talo tifane netalelo pasi lelilahlekile. Lokukusita kutsi noma kungenteka litfole lomunye umsebenti lijinge lisebentise lipase lelinenombolo yinye ingenolahleka imali yalo nayifika kulesiKhwama. sonkhe sisebenti lesifanele kuba lilunga lalesiKhwama kufanele sitfole inombolo yaso yemtselo letakusita kutsi satiwe ngayo ephepheni latfunyelwa ngumcashi kulamahhovisi waso njalo ngenyanga. KUNTJINTJA UMSEBENTI Lilunga lalesiKhwama lelintjintja umsebenti walo kufanele litsatse lipasi lemtselo kulowo mcashi leselimshiya bese lilinika lomcasi lomusha. Njengaloku sekushiwo. EMALUNGA LAMASHA ALESIKHWAMA Kute umcashi loyakucasha umuntfu lekufanele abelilunga lalesiKhwama ngaphandle kwekutsi atfole konkhe ngalomuntfu lekutamenta kutsi akwati kugcwalisa ligama lakhe emaphepheni lafunwa lihhovisi lalesiKhwama njalo ngenyanga. lelihhovisi lalesiKhwama linekutfola lilunga ngelikheli laloyo lolicashile kuphela. Kubalulekile kutsi kusuka kwalo lilunga kumcashi walo liya kulomunye kwatiswe lelihhovisi lalesiKhwama. Loku kutakwenta kutsi timali letimayelana nalo letikhishwa tiyiswa kulesiKhwama titofakwa kahle egameni lalo kulesiKhwama. ngakoke. lihhovisi alesiKhwama litelikheli lelilunga.
njalo naketa kaLidlelantfongeni akaphatse emapasi awo emtselo. TIMALI LETIKHISHWAKO Kutsi kantsi umcashi nguye lekufanele abhadalele tisebenti takhe imali kulesiKhwama njalo ekupheleni kwenyanga uphindze unikiwe emandla ekutsi atsatse incenye yayo lemali emholweni wetisebenti. njengoba kuchaziwe lapha ngenhla. Loluhlelo lolungentansi luyakhombisa sibonelo sekutsi imali lekhishwako ngenyanga ngekusho kwemtsetfo yehlukaniswa kanjani emkhatsini wemcashi nesisebenti.ngalowo mnyaka. ngekusho kwemtsetfo. Kungaso lesikhatsi sekufaka sicelo semali yelilunga lapho kufanele khona kutsi lilunga lisinikete lipasi liphindze lisatise kutsi lacalaphi kusebenta kute kube ngesikhatsi selitocela imali yalo. Kuyabonakala-ke kutsi nalelilunga lingasiniketi lipasi lalo lemtselo vele kutaba khona kubambelekela lokukhulu nasekufuneka kutsi libhadalwe timali talo. Umtsetfo utsi umcashi akatsatse imali emholweni wesisebenti ngaleyo nyanga futsi lecondzene naleyo nyanga lebhadalelwako. Kwamanje incenye yalemali lephuma emholweni wesisebenti inguhhamfu waleyo lekufanele iletfwe kulesiKhwama. 7 21 . Lilunga leselifanele lelifaka sicelo lingakaphatsi lipasi lalo lemtselo angeke lisitakale. Awuvumi umtsetfo kutsi umcashi abambe imali yenyanga noma tinyanga lesetengca emholweni wesisebenti. Kungako-ke onkhe emalunga akhunjutwa kakhulu ngekutsi. khona sito kwati kulandzela kahle timali talo lebelibanjelwa tona tifunyelwe kulesiKhwama.
Lokutsi ifakwa kanganani lentalo. Timali temalunga tiyakukhishwa kuphela uma lilunga seliyicela lona naselifike eminyakeni levumako noma-ke icelwe ngulabo labayobe basele uma lona selingasekho emhlabeni. lilunga liyatiswa kutsi imali yalo inganani kulesiKhwama ngekutsi litfunyelelwe sitatimende salo. kungena intalo njalo ngenyanga. Ekupheleni kwemnyaka wekubalwa kwetimali. lokusho kwekutsi-ke timali temalunga tivikelekile ngalokuphelele.Lokukhombisa kutsi timali talesiKhwama tikhishwa kanjani Umholo Imali Wetisebenti Lekishwa Ngenyanga Sisebenti E 300 400 500 600 E 15 20 25 30 c 00 00 00 00 Imali Leyengetwa Ngumcashi E 15 20 25 30 C 00 00 00 00 Imali Kulesikhwama Ngenyanga seyiyonkhe E C 30 00 40 00 50 00 60 00 INDLELA IMALI YELILUNGA LEKHULA NGAYO Kuso sonkhe sikhatsi sekusebenta kwelilunga yonkhe imali lekhishwako iye kulesiKhwama ifakwa egameni lalo lilunga. 8 22 . njengekutsi-nje letimali angeke titsatfwe ngulabo lilunga lelibakweletako. Emva kwenyanga yekucala. KUVIKELWA KWETIMALI YEMALUNGA Yonkhe imali yemalunga kulesiKhwama yeluswe nguleliBandla lelengamele lesiKhwama. loko kuncunywa nguleliBandla lelengamele lesiKhwama njalo ngemnyaka.
kutsi kungabutfwa yonkhe intalo ngemnyaka bese kuyo lentalo kukhishwa imali yetindleko tekuchuba umsebenti waso lesiKhwama loku faka ekhatsi kubhadala (imiholo yetisebenti. nomake ngekutfola lusito kuHulumende uma lilunga selingakwati kusebenta. Bese kubekwa lenye engungwini kute kusimamiswe lesiKhwama uma kwentaka kungabi nesivuno lesihle ekutjalweni kwalitimali. Ngekugunyatwa ngumtsetfo walesiKhwama. 9 23 . sitalisa ngendlela letaba nembuyiselo. khona lingeke lilibale kusitwa ngulabo bemndeni walo njalo. Kumcoka kutsi emalunga ati kutsi lemali lokukhuliswa ngayo letimali tawo ichamuka kuphi. ngekuvunyelwa nguleKomidi lelibukene nekutaliswa kwetimali. tindleko tetimotolo temsebenti. lophindze abengumgcini sihlalo walo nebantfu lababili labakhetfwa yiNdvuna yeliTiko leTemafa esiveni labanelwati ngeku tjala timali kanye nalophetse Lidlelantfongeni longumaBhalane walekomidi. LUSITO LOLUTFOLAKALAKO Injongo lenkhulu yalesiKhwama kutsi lilunga libenekuphila uma seligugile. lesiKhwama. KuleliKomidi kukhona khona maBhalane lomkhulu welitiko leteMafa. Nase kubutfwe tonkhe timali letibanjelwa emalunga. ngesilinganiso lesibekwa liBandla lelengamele lesiKhwama. emanti gesi) kanye-ke nalokunye. Kuye kutsi emalini lesalakoke nasekukhishwa lena yetindleko bese Lidlelantfongeni selibhadala intalo yelilunga ngalinye.KUTALISWA KWETIMALI TEMALUNGA Timali temalunga letitjalwako teluswa likomidi lelibitwa ngekutsi liKomidi leKutjala Timali (Investment Committee).
nobe ngabe iminyaka yekutalwa inganani. Kodvwa-ke kufanele kuphela iminyaka lemibili ngaphambi kwekutsi liphindze lifake lesinye sicelo selusito emva kwekuba seluke lwacelwa ngesikhatsi lilunga lifika eminyakeni lengemashumi lasihlanu (50) lokusho kutsi lilunga seliyabokucelanjalo nje ngemuva kweminyaka lemibili nangabe solo liyachubeka nekusebenta. 24 10 . Umnyaka welilunga wekutalwa ubonwa estifiketini salo sekutalwa. lonenhlanhla lembi yekutsi angakwati kutsi achubeke asebenta ngenca yekugula noma yekuchwala nomake kukhubateka engcondvweni.Kukhona kodvwa letinye tizatfu letingenta lilunga lilutfole lusito kulesiKhwama. KUNGAKWATI KUSEBENTA Lusito lungacelwa ngumuntfu lolilunga. Uma lilunga libhadalwa imali ngekutsi selifikile emashumini lasihlanu (50) eminyaka budzala libe lichubeka nekusebenta. Lokwenta kutsi iphindze ikhule imali yelilunga kulesiKhwama. kodvwa-ke lungacelwa ngaphambi kwaleskhatsi uma lilunga lisheshe latsatsa umhlalapasi (early retirement) noma liyekele emsebentini ngekutsi seliyotisebenta lona kantsi selifikile eminyakeni lengemashumi lamane nesihlanu (45). timali letifanele kutsi tite kulesiKhwama kufanele umcashi achubeke atikhiphe vele. ngekucela kwalo lilunga nangekulandzela umtsetfo. Imali yelusito ibhadalwa ibensigadla nomake kancane. LUSITO LWEKUGUGA Lusito lolutfolakala ngenca yekuguga lubhadalwa uma lilunga selineminyaka lengemashumi lasihlanu (50) budzala.
000. • Lokwengetiwe Uma lilunga lishone ngengoti litfola lemali lephindvwe kabili ibetinkhulungwane letilishumi teMalangeni (E10. ngalekwaloko lesicelo singabesisemukeleka. noma leyenteke emsebentini hhayi lebangwe ngilo lilunga.00) (kungabayingoti yemoto. Tindlela tekucela lusito kulesikhwama Tintfo letidzingekile ngunati letilandzelako: Sicelo kumele sifakwe kungakapheli tinyanga letisitfupha (6) kusukelangelilanga lelishone ngalo lilunga. kumele kube liyifakile imali yeLidlelantfongeni lokungenani tinyanga letintsatfu letilandzelako esikhatsini lesingaba tinyanga letilishumi natimbili kusukela ngelilanga lelishone ngalo. Lolusito sihlose kusita tihlobo telilunga tingahlupheki ngetindleko temngcwabo naselishonile. Letimphepha letilandzelako kumele tiletfwe nguloyo losihlobo semufi losebenta lomsebenti wekumngcwaba: 12 26 .SIPHEPHELO FREE FUNERAL COVER UMLANDVO Lolu lusito lolungakhokhelwa lutfo lokungcwaba emalunga eLidlelantfongeni.) Lesikudzingako Lilunga kumele libe naloku lokulandzelako kute likhone kuzuza kulesikhwama sekungcwaba: • Ngelilanga lekushona kwelilunga. Tinzuzo Lokuhle lokuletfwa nulolusito etihlotjeni telilunga leselishonile ngeMalangeni latinkhulungwane letisihlanu(5000).
25 11 . kuye ngekutsi umcashi kanye nalo bavumelane ngani. Kucala kwaleikhwama sekungcwaba emalunga Lesikhwama sicale kusebenta mhlaka 10 Ingci 2011 IMALI LEYENGETIWE Imali leyengetwako (supplementary) ingatsatfwa emholweni welilunga ngalokuphelele noma kutsatfwe incenye yayo. lilunga Lingayicela. Nase liyekela kusebenta kuloyo mcashi noma kungasiphi sizatfu.• • • • • Lifomu lesicelo leseligcwalisiwe. loyo lofake lesicelo kumele abuletse kungakapheli liviki. futsi noma lineminyaka yekutalwa lenganani. imali lebekwe ngekwengetwa kuleyo lefunwa ngumtsetfo. Ngaphandle kwekuyekela kusebenta lemali ibhadalwa kanye naleyo lilunga leliyitfola naseliyekela kusebenta ngekusheshe litsatse umhlala phasi uma selifike eminyakeni yekutalwa lengemashumi lamane nesihlanu (45) noma selikhulile lifike emnyakeni lengemashumi lasihlanu (50). Uma I bhadalwa isuke seyinentalo. Umbiko wadokotela lofakaza ngekufakwalolilunga. Sitifiketi sekufa salobekalilunga. Likhadi lebuve kanye nelipasi lakhe umufi. Incwadzi lebuya eMphakatsi lefakaza ngekufa kwelilunga uma lishonele ekhaya • Likhadi lebuve laloyo lofaka sicelo semali • incwadzi lephuma kumcashi wemufi leshoko kutsi ngubane emndenini wemufi labekaasebenta naye umngcwabo wemufi. • Uma sikhwama seLidlelantfongeni sesicele bufakazi lobutsite.
Kuteka noma kutekwa noma kushada kwelilunga kutakutsatfwa ngekutsi kucedza noma ngukuphi kukhetsa lelakwenta lingakatsatsi noma lingakendzi. lapha eSwatini lingenayo inhloso yekubuya. Uma lobe kondliwa 13 27 . lowengamela lesiKhwama uyakubhadala lemali kuloyo losele longumfati noma indvodza yalo. lingakhetsa loyo noma labo lelifuna kutsi batfole lemali yalo uma lona selungaseko emhlabeni. Uma lilunga selungasekho emhlabeni kantsi alikakhetsi kabusha kusukela mhla liteka noma litekwa noma lishada. noma-ke selivele lihambile. kutsi abhadale ngekubona kwakhe labo labebondliwa ngulelilunga ngesikhatsi lisaphila. lophetse lesiKhwama unikwe emandla ngumtsetfo. LUSITO LWALABAFELWE Uma lilunga lihamba emhlabeni ngaphambi kwekutsi litfole lemali yalo. Uma kute umfati losele noma-ke indvodza yemufi losele. KUKHETFWA KWALABO LABAYOTFOLA IMALI YELILUNGA UMA LONA SELINGASEKHO EMHLABENI Uma lilunga lalesiKhwama selinemali egameni lalo.LUSITO LWEKUHAMBA Uma lilunga lenelisa umphatsi walesiKhwama kutsi selitakuhamba lapha eSwatini. lowengamele uyakwehlukanisa leyomali ngendlela layibona ifanele. yonkhe imali lesegameni lalo iyakutfolwa ngulabasele bemndeni walo nomake loyo noma labo lelibakhetsile kulomndeni walo. Uma umufi ashiye bafati. lingasifaka sicelo semali yalo kulesiKhwama noma iminyaka yalo yekutalwa inganani.
28 14 . A kasemukeleki uma lifika lelilungs engaseko emhlabeni EMAFOMU LEKUFANELE AGCWALISWE UMA KUCELWA LUSITO Emafomu lekufanele agcwaliswe uma umuntfu asacele lusito anyatfolakala emahhovisini alesiKhwama etifundzeni. TIMALI LETINGENA KULESIKHWAMA ATINGENI EFENI LELILUNGA Njengaloku kuchaziwe phambili kutsi timali letifakwa egameni lelilunga ngekusho kwemtsetfo walesiKhwama seSive. Tona atikungeni efeni lelilunga leselifile. kufanele agcwaliswe bese abuyiselwa kulowengamele lesiKhwama masinyane uma umuntfu asalilunga. Uma kungekho lokhetsiwe umtsetfo walesiKhwama ubekile kutsi lowengamele lesiKhwama angenta njani ngaletimali.kungumntfwana lowengamele siKhwama angayibhadala lemali kuloyo losagadze lomntfwana khona itosentjetiswa etidzingweni talomntfwana ngendlela lengabekwa ngulowengamele lesiKhwama. tiphetfwe nguleliBandla lelengamele lesiKhwama. titakubhadalwa kuloyo noma kulabo labatabe bakhetsiwe ngulelilunga. Lokusho kutsi timali temufi angeke-nje tehlukaniselwe labo lekungubona badlalifa lemufi ngaphansi kwemtsetfo lovamile. LIFOMU LEKUKHETSA Emafomu lekufanele agcwaliswe uma lilunga likhetsa kutsi imali yalo iyakutsatfwa ngubani nobe bobani uma lona selihambile emhlabeni ayatfolakala emahhovisini eLidlelantfongeni.
30 ntsambama ngeMsombuluko .45 p.45 ntsambama NgaLeSihlanu 8.ngaLeSine 8.30 ntsambama ngeMsombuluko .30 ntsambama ngeMsombuluko .m.00 ekuseni – 4.30 ntsambama NgaLeSihlanu 9.00 ekuseni – 4.00 ekuseni – 4.00 ekuseni – 4.ngaLeSine 8.00 ekuseni – 4.30 ntsambama ngeMsombuluko .30 ntsambama NgaLeSitsatfu nangaLesine 9.Ticelo lusito temalunga lubhadalwa lemali ivele icondziswe ebhukwini lelilunga ebhange.00 ekuseni – 4.00 ekuseni – 3.00 ekuseni – 4.30 ntsambama ngeMsombuluko .00 ekuseni – 4.ngaLeSine 8.ngaLeSine 8.00 ekuseni – 3.ngaLeSine 8.45 ntsambama NgaLeSihlanu 8.30 ntsambama Mbabane Dlanubeka house Manzini Headquarters Mankayane (D. Emalunga kufanele aphatse titatamende tasebhange uma atofaka sicelo sawo.00 ekuseni – 3.C Offices) Nhlangano Siteki Simunye Big Bend Matsapha 29 15 LUCINGO 2437 1149 2404 2804/ 2404 5736 2508 2000 2538 8282 2508 2000 23434386 23838984 2363 6415 2518 7104/ 25186061 .45 ntsambama NgaLeSihlanu 8.00 ekuseni – 4.30 ntsambama NgeMsombuluko kuphela 9.00 ekuseni – 4.00 ekuseni – 4. EMAHHOVISI ELIDLELANTFONGENI LASESIGODZINI EMALANGA NESIKHATSI SEKUSEBENTA Piggs Peak ngeMsombuluko .45 ntsambama NgaLeSihlanu 8.ngaLeSine 8.45 ntsambama NgaLeSihlanu 8.00 ekuseni – 4.00 ekuseni – 3.30ntsambama NgaLesibili 9. NgaLeSihlanu 8.
Your Life .Swaziland Swaziland National National Provident Provident Fund Fund Imininingwane Lecondzene Nemalunnga Nge Sikhwama Sesive Lidlelantfongeni Your Future.


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Albertina Sisulu ngulomunye webantfu labahloniphwako eNingizimu Afrika. Sotfole timendlela letinyenti ngenca yenzima yakhe layidlalile kulwisana nelibandlululo:
Albertina Sisulu - Kubongwa ngemisebenti eminyakeni leminyenti
Ngemunyaka wa1986, liphepha ndzaba ‘The Indicator’ yamukelisa umndeni wakaSisulu ngemhlomelo wekuba bantfu labente tindzaba ngaloyo mnyaka.
Wakhetfwa njengemengameli we’World Peace Council’ eSwitzerland kusukela nga1993 kuya ku1996. Loku kwentiwa kubonga indzima layidlalile kulwisana nelibandlululo.
Nga1994 waba yincenye yePhalamende lekhetfwe ngebantfu, wabamba iminyaka lemine. Nakabeka phansi watfola umhlomelo kumengameli wangaleso sikhatsi Nelson Mandela.
Nga1999 watfola umhlomelo lovela enyuvesi yase Witwatersrand, ngendzima layidlala ekukhululeni iNingizimu Afrika.
Nga2003, wahlonishwa ngeminyaka wakhe layicitsa alwela live. Indzawo yebantfwana eSoweto yabitwa ngeligama lakhe.
Nga2004, wavotelwa njengemuntfu wesi57 kubantfu labatsandvwako eNingizimu Afrika kumabona kudze waku SABC3.


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Albertina Sisulu - Leminye imisebenti yepolitiki
Nesi wase Soweto
Emuva kwekucedza sikolwa, Albertina Sisulu wakhetsa kufundzela kuba ngunesi. Nga1940 wacala kusebenta eJohannesburg General Hospital, lapho khona bekasebenta nemfati wekucala waNelson Mandela lobekatiwa njenga Evelyn. Ngulana futsi lapho khona wasebenta nadzadze wendvodza yakhe, lobekabitwa ngaBarbie.
Imphilo yekuba ngunesi losafundza beyingekho melula. Albertina bekufanele abhekane nebantfu lasebenta nabo lababandlululako, ngisho nalaba bebabancane kuye. Phindze futsi bekumele asebentise imali yakhe lencane kutsenga timphahla takhe tekusebenta. Albertina bekumele avakashele tigulane emakhaya, loku bekakwenta ahamba ngetinyawo.
Albertina waba ngunesi ngalokugcwele nga1944. Nga1980 wabekwa njenganesi lonkhulu kusibhedlela lesincane eSoweto. Wacubeka wasebenta lapho wate watsatsa umhlala phansi nga1983. Emuva kwalapho wasebenta na Dr. Abu Baker Asvat, dokotela lotimele eSoweto. Wamuvumela kutsi acubeke netepolitiki noma asebentela yena. Wacubeka wamusebentela kwaze kuba ngulapho khona Dr. Abu abulawa nga1989.
Inking yebantfwana nebantfu besifazane
Ngabo 1950 Albertina waba mucoka ku Federation of South African Women. Bekahamba phambili ekulwisaneni nekucindzetelwa kwebantfu ngebulili babo. Albertina bekakhona kulabo labatfola bonesi kutsi bayosebenta eTanzania, emuva kwekkutsi bonesi baseBritain bahambe iTanzania nayitfola inkhululeko nga1961.
Nga1983, bekabambisene kuba ngumengameli weUDF. Nga1989, wahola litsimba lebaholi beUDF leliya ngaphesheya kwetilwandle (USA) kuyohlangana nebaholi. Kuyobatjela ngebunzima kwebantfu labanyenti eNingizimu Afrika ngesikhatsi selibandlululo. Naseliphelile libandlululo eNingizimu Afrika, lapho khona hulumende welinyenti waphatsa nga1994. Albertina waba lilunga lasephalamende, tinkinga lalwisana nato tinkinga tebantfu besifazane nebantfwana.
Wasungula iAlbertina Sisulu Multipurpose Resource Centre/ASC umsebenti wayo kwakukwenta imphilo yebantfu baseOrlando West ibe lula. Kulapho umndeni wakaSisulu bewuhlala khona. Beyenta loku lokulandzelako:
Sikolwa sebantfwana labadzingwa kunakekelwa kakhulu
Kukhulisa bantfwana labancane
Indzawo yebantfu labakhubatekile labangekho esikilweni, lebafundzisa emakhono kwentele kutsi bakhone kutfola umsebenti
Indzawo yekudla
Indzawo lapho utfola lwati khona


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Ungubani Jesu Khrestu?
Umbuto: Ungubani Jesu Khrestu?
Impendvulo: Ngekungafani nembuto lotsi “ Ngabe Nkulunkulu ukhona? Bambalwa kakhulu bantfu lebabuta kutsi ngabe Jesu Khrestu uke waba khona. Kuyemukeleka nje kutsi Jesu bekangumuntfu lowahamba hamba emhlabeni ka Israyeli eminyakeni lengu2000 leyendlulile. Kuphikisana kucala lapho lendzaba ngaJesu bunguye bakhe sekucociswana ngabo.Cishe tonkhe tinkholo tifundzisa kutsi Jesu bekangumprofethi nobe abengumfundisi lomuhle nobe indvodza lenebunkulunkulu.
C.S. Lewis encwadzini yakhe “ Mere Christianity” nobe “ Bukhrestu nje’ ubhala loku lokulandzelako: Ngizama lapha ukuvimbela nobe ngubani ekushoni intfo lebuwula kakhulu lebantfu bavamise kuyisho ngaye ( Jesu Khrestu): sengilungele kumukela Jesu njengathishela lomkhulu ngekutiphatsa lokuhle, kodvwa angimamukeli nakatsi unguNkulunkulu. Leyo-ke ngiyo intfo lesingakafaneli kuyisho indvodza lebekadze ingumunftu-nje bese isho tintfo letinje ngaJesu angeke ibe ngumfundzisi walokuhle ingabe iluhlanya- esigabeni sendvodza letsi ilicandza lelebiwe nobe-ke utakuba anguSathane wesihogo. Kufanele utikhetsele lendvodza beyingu nekutsi indvodzana ya Nkulunkulu nobe-ke indvodza lehlanyako nobe lokubi kakhulu kunaloko. Ungamvalela njengesiwula, ungamkhafunela, umbulale njengelidimoni nobe-ke ungawa etinyaweni takhe umbite ngeNkosi naNkulunkulu, kepha-ke asingeti nentfo lengemanyala letfusako ekubeni kwakhe nguthishela lomkhulu webantfu. Akakasishiyeli loko kukhetsa kuvulekile kitsi katange ahlose loko.
Ngabe ujesu yena bekatsi ungubani? Ngabe libhayibheli lona litsi ungubani? Kwekucala, asesibuke emagameni lekawashoko ku Johane 10:30, “ Mine nababe Simunye” ngekubuka nje kwekucala , loku akubonakali sengatsi utsi unguNkulunkulu kodvwa-ke buka emajuda kutsi abese entani ngekusho kwakhe loko, “ Asikugcobi ngematje ngatotonke letintfo” aphendvula kodvwa;ke kuhlambalatangobe ungumuntfu phaca lotibita ngaNkulunkulu . ( Johane 10:33).Emajuda evisisa inkhulumo yaJesu yekubita nga Nkulunkulu emavesini lalandzelako jesu akazange awalungise emajuda ngekutsi atsi “ angikasho kutsi nginguNkulunkulu” loko kukhomba kutsi Jesu ngekweliciniso bekatsi yena ungu Nkulunkulu, “ Mine nababe Simunye” ( Johane 10:30) Johane 8:58 ngulesinye sibonelo: nginitjele liciniso, Jesu waphendvula , emajuda atsatsa kuematje azama kugcoba Jesu (Johane 8:59) kusho kwakhe ngebunguye bakhe atsi “Nginguye kusetjentiswa lokucondzile kwelitestamende lelidzala kweligama la Nkulunkulu ( Eksodusi 3:14) yini indzaba emejuda afuna kugcoba Jesu ngematje futsi nangabe abengakasho intfo lebekadze batsembela ekutseni iyahlambalata, kusho, kutisho kutsi uguNkulunkulu
Johane 1:1 utsi “ Lolivi beka nguNkulunkulu” Johane 1: 14 utsi “ lolivi waba yinyama” lokuchaza ngalokusobala kutsi Jesu ungunkulunkulu enyameni. Thomas umfundzi kuJesu watsi kujesu “ Nkosi yami na Nkulunkulu wami”( John 20: 28) Jesu akazange amlungise umphostoli Pawula umchaza atsi “ Nkulunkulu wetfu nemsindzisi, Jesu Khrestu” (Thithu 2:13) umphostoli Petru naye usho lokufanako “.Nkulunkulu wetfu Jesu Khrestu” ( 2 Petro 1:1 Nkulunkulu longubabe ungufakazi ngalokuphelele ngebunguye baJesu futsi, “ kepha- ke ngendvodzana utsi” sihlalo sakho sebukhosi Nkulunkulu sitawuhlala phakadze naphakadze, nekulunga kutawuba yintfonga yembuso wakho. tiprofetho telitestamente lilidzala tisho ngebunkulunkulu bakhe sitalelwe untfwana, siphiwe indvodzana , nembuso wakhe usemahlombe akhe, nekutsi utawubitwa ngemeluleki lomangalisako,Nkulunkulu wemandla , babe ngunaphakadze nenkhosi yekuthula” ( Isaya 9:6)
Njengobe C.S. Lewis akhulumile kukholelwa kuJesu kuphela ekubeni ngumfundzisi lomuhle akusiko kukhetsa. Jesu ngalokusobala nalokungaphikeki washo kutsi ungu Nkulunkulu nangabe angesiye Nkulunkulu yebo ungulocalemanga nekutsi akesuye umphrofethi , umfundzisi lolungile nobe-ke indvodza lenebunkulunkulu emizameni yokuchaza emavi aJesu” bafundzi baletikhatsi” batsi “ Jesu mbamba wemandvulo” akazange asho letintfo letinyenti lelibhayibheli limchaza angito.Singubobani ke tsine kutsi singaphikisana nelivi la Nkulunkulu ngaloku Jesu lakusho nalangazange akusho ? lofundzako angakususa kanjani kweminyaka leti2000 ku Jesu aphindze abe nekuvisisa loko Jesu akusho nalangazange akusho kunalabo lebaphila naye bakhonta naye baphindze bafundziswa nguJesu cobo lwakhe ( Johane 14:26)
Yini ndzaba lombuto ngebunguye mbamba Jesu ubaluleke nakangaka? Yini kube lakutsi Jesu ungunkulunkulu nobe cha? Sizatfu lesibaluleke kakhulu kutsi Jesu abenguNkulunkulu ngolokutsi nangabe angesuye Nkulunkulu, kufa kwakhe bekungeke kwenele kuhlawula licala lesono semhlaba wonkhe (1 Johane 2:2) Jesu bekafanele kuba nguNkulunkulu kuphela labengahlawula licala lelingapheli. ( BaseRoma5:8, Basekorinte5:21)Jesu bekafanele kuba ngu Nkulunkulu kusihlawulela lelicala. Jesu bekafanela kuba ngumuntfu kute asifele. Insindziso ikhona kuphela ngekukholwa ku Jesu Khrestu. BuNkulunkulu baJesu Khrestu busizatfu sekutsi uyindlela leya ensindzisweni, buNkulunkulu baJesu ngiyo lendzaba bukhulunywa, “ ngiyindlela neliciniso nekuphila akekho lota kubabe ngaphandle kwami(Johane 14:6)
English
Ungubani Jesu Khrestu?