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Chimukuyu
Chimukuyu (Biltong in English and Afrikaans) inyama yakawomeswa ikarungwa nemunyu nema spice. Chimukuyu chinogadzirwa nenyama dzakasiyana-siyana dzinosanganisira: mombe; ngongoni; mbudzi zvichingodaro. Vanogadzira chimukuyu vanoitira kuchengetedza nyama uye kuda munakiro wechimukuyu.
Chimukuyu chinogadzirwa nenzira dzakasiyana:
- Kune chimukuyu chinoti nyama inotanga yarungwa munyu yozowomeswa pamutariro uri pamusoro pechoto.
- Kune chimukuyu chinoti nyama inomwayiwa vinegar yorungwa munyu ne spice yochiyanikwa panzvimbo isina hunyoro.
Chimukuyu chikwanisa kudyiwa chakadaro chisina kuzobikwa kana kuti chinobikwa. Nyama yechimikuyu yakabikwa nedovi inonaka samare. Kuzoti iri nyama yetsuro yakaitwa chimukuyu ikabikwa nedovi,haiwa mutakunanzva.


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Uyu mubvunzo wabvunzwa asi nokuti mhinduro yacho ihombe ndati zviri nani ndise zvese mumbvunzo nemhinduro pazvo zvega pane kuzvinyora pamibvunzo nemhinduro.
Muvunzo:
Nhai Mai Chibwe, ndine dambudziko rokuti handina kumbotundawo pakuvata nomurume. Ndinohwa vamwe vachiti vanotunda asi ini handizivi kuti zvinoitika sei uye kuti ndingazviitawo sei. Ndinoda chose kuvata nomurume wangu uye ndinonakirwa nazvo asi handina kumbotunda pazviri.
Imwezve nyaya ndeyokuti ndikakwira murume, ndinoti ndikaita chikapa ndinokasira kuneta zvokuti ndobva ndangorega murume oita ega.
Ndingaitawo sei.?
Mhinduro?
Kunakigwa nokuiswa kuri mufungwa yomukadzi, kwete pazviito zvomurume
Munhu wese anonakigwa nezvaakadzidzra kunakigwa nazvo, Vanhu vakawandisa 85% yevanhukadzi vese vanozvagwa mupasi rese vanohwisisa chose nyaya yokuzvibatabata namaoko kusvika wazvitundisa wega pasina kana murume. Maitire awa anokudzidzisa zvinokunakira nezvisinganyanyi kunaka. Vakawanda havapinzi chinhu mukati mechitubu asi kungozvikwizirira bhinzi nematinji kusvika watunda.
Munhu wese paanozowana murume anenge ava kuziva zvinokwanisa kumunakira obva azama kuita zvimwezvo nomurume. Chinonetsa ndechokuti munhukadzi anoda zvinokwiza bhinzi. Munhurume anoda zvokupinza chombo, saka kuti muenzanise zvonetsa. Imwezve nyaya inonetsa ndeyokuti vanhurume pakuvatana vanototi vatunde urume chero zvodii. Vashomanana vanotadza kutunda urume asi chinenge chichitori chigwere. Vanhukadzi vanotanga kutunda (ORGASM) vari vanana (below 20) vashoma. Vakawanda vanozotangira kumakore ari kuma 27 zvichikwira. Hazvirevi kuti unenge usinganakigwi. Unonakigwa chose asi hausviki pachinhanho chokutunda. Unongozoti umwe musi zvoitika wotozogaroita asi kwete mazuva ese. Unokwanisa kuita kaviri kana katatu pavhiki.
Kumadziro okumusoro uri mukati mechitubu pane panodarika dzimwe zvimbo kuzvimba kana waita zemo. Panhu apa panonaka kukwiziwa kupfuura dzimwe nzvimbo. Panonakazve kuti murume apinze chigumwe agokwenyerera. Kana usina kumbozviitwa udza murume akuite kwete nhasi chete asi mangwana nakusweramangwana kusvika wawana makwenyere anonaka. Panonakazve kana murume achinogofapo nechombo pakukoirana kwenyu. Panhu apa panohi nechirungu G-SPOT. Bhinzi neipapa ndizvo zvinonaka kupfuura pamwe pese saka kana uchizama kutunda pabasa wanza atteNTIon panzvimbo mbiri idzi.
Apa kutunda kwatiri kutaura ndekwekusvika pa ORGASM kete kuti pane mvura kana chimwe chinobuda. Wega unohwa muviri wese kutenderedzwa kuita sewoda kufa kuri kunakigwa. Unotadza kuwana CONTROL yomuviri wako kweminuti imwe kana mbiri, sezvinoita murume achikutundira. Koitazve vamwe vashomanana vanototunda zvokubudisa mvura asi isiri weti panguva iyoyo.
Kana uchida kudzidzira kutunda (kwete zvokubudisa mvura) tanga nokuhwisisa kuti bhinzi yako ine mudzi unopatsanuka woti umwe uku umwe uku buri rechitubu ropinda napakati. Ndizvo uchiona kuti kukoigwa nomurume kunoita ukwiziwe madziro echitubu mukati zvokunakira izvo chombo chomurume chiri kukwizirira mudzi webhinzi.
Chihwisisazve kuti mudzi uyu unotanga uri umwe chete pabhinzi chaipo, wosangana neburi rechitubu wotsemuka yoita midzi miviri. Ukatonona une zemo, ukapinza chigumwe muchitubu mako ukatsvanzadzira mukati kumadziro ekumusoro kuri DIRECT pasi pebhinzi unohwa pakazvimbirira ipapo. Kana ukapakwenyerera ipapo unokwanisa kukasira kutunnda. Zvino toti uri kuiswa nomurume, kana ukamufongorera asi usina kunatsokotama chombo chinopfuura chichikwiza panzwimbo iyi panenge pakazvimbirira kuita bundu. Unokwanisa kukasira kutunda.
Kana uchida kuti murume agofe ipapo chaipo nechombo. Vata nedumbu woisa piro pasi pechiuno kusimudzira chiuno. Murume wokukwira achibva shure wokutanyanga wopinza chombo. Ukasimudzira zvakanaka chombo chinonogofa chaipo pakati pemidzi yebhinzi zvokuti akasakukasirira haunonoki kutunda kana uri munhu anokwanisa kutunda. Hatisi tese vanhukadzi tinogona kutunda, vamwe vanononoka kutanga toti kumakore apfuura 30.
Totizve kana wakapakicha makumbo ako pamafudzi emurume, Kana ukasimudzira chiuno zvinokwanisika kuti murume pakukoira andotofonya pabundu iri zvinonaka chose zvokuti unokwanisa kutunda.
Totizve iye murume kana ari munhu anofarira kukusveta bhinzi, akati uku ari kukusveta bhinzi uku ari kukukwenya pabhundu iri mukati mechitubu, Haunonoki kutunda.
Totizve uri pamusoro pemurume wakatanyanga murume unokwanisa kuti ukakoira murume ukaneta zvawataura unokwanisa kuita sowogara murume asi wakasimudzira chiuno kuti pave ne GAP pakati pako nechiuno chemurume kuti akwanise kukukoira. Ukaita sekurerekera shure murume anonogofa pabundu riya wohwa kuwedzera kunaka. Saka unopota uchiti ukarerekera mberi ukareregera shure, ukati twi, uku murume achigofa pakasiyanasiyana mukati mako.
Nyaya chaiyo inoita kuiswa kunyayonaka kurerusa muviri (RELAX) kuti uite zvaunoda pakuiswa. Ukuwo murume okunonokera kukutundira, Ukuwo iwe woisa fungwa yese pekutevera chombo nezvachiri kuita. Davira kuti uri kuiswa nomurume waunoda kwete kuomesa muviri. Rega muviri unakigwe nazvo. Kana zvichinaka, usaruma mazino kuti usaita ruzha rega ruzha guitike. Munhukadzi wese anochemerera nokuti zvinonaka. Saka iwe unodirei kunyarara.
Imwe nyaya dzidza kushinya chombo. Kana chitubu chanyorova chombo chero chezaizi ipi chinokwana asi madziro echitubu anoita COLLAPSE pachombo zvokuti pakupinda chombo chinovhura chitubu, pakubuda chitubu chinovharika shure kwechombo. Ndizvo zvinoita kuti kukwizirana muchikoirana kunake. Zvino munhukadzi akadzidza kushandisa masuru yechitubu, anokwanisa kushinya chombo zvokuti murume pakukoira anotadza kungoita zvaanoda. Ukahwa achimhanyisa woshinya chombo kuti aderedza sipidhi yake, Ukahwa achinonoka woregedzera kuti awedzere sipidhi.
Udzai vamwe!!!!!
Ukaziva kuti oda kutunda, iwe uchida kuti atunde wotanga kupomba chombo Paanonotanga kutunda chaipo womuti chombo kwiii zvokuti haakwanisi kukoira. Kana uri pamusoro wonatsogara zvokuti chombo chese chinopinda womushinya kuti asakwanisa kuita chimwe chinhu. Anokusiira urume hwese hwaanahwo.
Vanhukadzi vakawanda vanodzidza kuzvinakira pakudhonza matinji. Unopedzisira waziva kuti zvinhu izvi zvinonaka kuzvibata wobva wajaira kugarotamba nazvo wega.
Saka apa tiri kuti unofanira kudzidza wega kutunda wozozama kuita uchiiswa nomurume. Zvokuneta zvawataura kuti unoneteswa nokukoira murume kana uri pamusoro, kusajaira kukoira murume. Purakitiza mazuva akawanda. kana kutoudza murume kuti kumukwira kunonaka kuti agogaroda kuti umukwire. Varume vakawanda vanofarira kuziva kuti mukadzi ari kuda kumukwira nokuti zvinoratidza kuti iye, mukadzi anonakigwawo nazvo.
Ichi chidzidzo chikuru pamunhukadzi nokuti pamwe tinogunun'una pakusanakigwa nokuvata nomurume asi dambudziko risira pamurume ega. Iwe munhukadzi ziva zvinokunakira ugodzidzsa murume kuita zvaunomboita uri wega. Varume hazvivanetsi nokuti kana murume ari ega anongozvikoira maoko obva atotunda urume. Kana azova nomukadzi akapinza chombo mumukadzi anongokoirazve semaitire aanoita maoko ake. siyano yemaitire ishoma. Chakangosiyana kuti mukadzi anodziya muviri zvinowedzera kumira kwechombo uye kuti mukadzi anochemererawo kuratidza kunakigwa, zvinova zvinopa murume zemo rakawedzera.
Isu ndisu tine zvakasiyana pakushandisa maoko nokushandisa chombo. Saka zvinonetsa kuenzanisa kana wava pachombo. Asi kana murume ari pamusoro mukadzi anokwanisa kuti uku murume ari kumukoira uku iye ari kuzvikwizirira bhinzi kuti akasire kutunda. Murumewo akazvibata kuti kukwiza bhinzi kunokutundisa, anokwanisa kudzidza maitire acho opota achikubatsira.
Murume haakwanisi kuita zvaasingazivi. Vanhukadzi havana kufanana saka chero akamboroora umwe mukadzi, usafunga kuti anoziva zvinonakira iwe. Vakadzi vanotundiswa nokurhojewa nechombo vashomanana vasingasviki 30% mupasi rese.
Kutunda ZveFAKE:
Kune vamwe vakadzi vanoti kana akaona kuti murume ari kukoira zvinobhowa, Sokuti murume anongoita zvimwezvo zuva nezuva, mukadzi anongopedzisira ongonyebera kuti anakigwa akatunda kuti murume akasire kupedza zvokubhowekkana zvipere. Zvinohi mahure emari uye aya anohi maSMALL HOUSE inyanzvi pakunyebera kutundiswa nomurume, zvinova zvinopa murume manyawi kufunga kuti anogona kurhoja asi iye asingagoni.
Iwe mukadzi wemumba zama kuhwisisa kuti ukatanga nyaya yeFAKE iyi watozviisa pakaoma nokuti muru haachinei nokunakigwa kwako nokuti uri kutaridza kunakigwa kusipo. Iye haangazivi kuti uri kunyebera uye haana chingamufungisa kuti uri kunyebera. Kana usina njere uye uri munhu asingagoni kuvaka musha, ita hako zvekunyebera kutunda izvi. Ndiwe uchaita dambudziko nazvo.
Zvinoitigwa kuti murume afunge kuti ishasha pabasa. Ko kungomukurudzira kuita shasha chaiyo pabasa zvakaipei. Chinonetsa vamwe vedu panyaya iyi ndechokuti tinosvoda kutaura nyaya sezvairi nomurume. Dzidza kuti kana muri vaviri nomurume wako unogona kutaira mashoko anosvodesa kana une vamwe vanhu. Sununguka kutaura nokubata murume nhengo dzese dzomuviri wake, nokumuudza kuti uri kuda kuiswa izvosi kana kuti kana apedza zvaari kuita ngaauye muisane. Usangomirira murume.
Kana zvichikunetsa tanga nezviroto. Udza murume kuti warota achikuita izvi neizvo. Wochiisa detail yacho. Mava kunovata wochimuudza kuti unoda mumboita zvakarota. Unokwanisazve kutanga nyaya dzinosvodesa pa WhatsApp nomurume ari kubasa. Mutumire mwadhi inomisa chombo. Varume havanetsi kumisa chombo. Akangofunga zvokukurhoja otomira chombo. Kana akakupindura muudze kuti ngaapfuure achitenga TAKE away mugodya mugokasira kundovata nhasi nokuti panhu pari kuvava nokumirira. Zvadaro chigara uchitaura nyaya uchimutsanangurira zvaunoda.
Zvokunyebera kutunda hazvina kwazvinoenda. Siyana nazvo.
Chiyambiro:
Asi hwisisa kuti varume vakawanda vechiZImba vanotya bhinzi. Vanofunga kuti ine zvainazvo zvinokuvadza murume. Zvokuti kana yako iri hombe, murume wako anokwanisa kutyiswa nayo. Kana uchida kuvhundusa murume wako iti paya mapedza kuisana wotora UNDERWEAR yake wozvipukuta nayo. Kana murume wako akakurira mumhuri yaiita zvemishonga anokasira kukufungira uroyi, izvo iwe wanga wangokangamwa kugadzirira tawero.
Murume wechiZimba anonetseka panyaya dzese dzinowanikwa bhinzi yemukadzi. Kutoita vekudzidzisa tega isu varidzi. Unohwa murume mukuru achiudza shamwari dzake kuti mwana ari kugwara nokuti pakuzvagwa akagunzva bhinzi yamai vake.
Kusatoziva kuti kushamwaridzana nebhinzi yomukadzi wako mumba ndicho chinhu chikuru.

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Rhoji inonaka kana zemo rangoerekana rauya wanga usingarifungiri. Sokuti waperekedzwa kuchitima mowanika chitima chichinzi chafira kwekuti saka chichanonoka kwemaawa maviri. Munokwanisa kutova nenguva ipapo yokuita zvimwe musango makamirira chitima. Ndoyeuka musi watakanoona Great Zimbabwe ndokupedzisira tava ku Kyle Dam (Mutirikwi) Takati taona zvese izvi ndokupedzisira tasiya mota padhamu ndokufamba mudondo ikoko. Zvakaitika mudondo roku Kyle muna 2008 handizvikangamwi. Rakabva raita zuva rakanaka chose. Munhu wemukadzi kana une murume wako mumota fambawo une hangachefu mubhegi mako nokuti uchada kupukuta zvinochururuka. Hauzivi panoitikira zvawakarooregwa.
Saka tiri kuona zvinhu zviviri apa. Kunoti rhoji yamunoita muchiziva kuti ichaitika nguva yokuti, kozoti imwe inongoitika. Yamunoita muchiziva iyo munofanira kudzidza kuita zvakasiyana siyana pamaitire enyu kuti zvisangofanana zuva nezuva. Kana mukangoitana zvakafanana mazuva ese zvinobhowa. Unofanira kuti pamunotanga paya usaziva kuti zvichapera sei. Hauzivi kuti uchahwimwi nhasi asi unongoziva kuti rhoji iriko. Ndosaka ndaiti munokwanisa kundogeza mese motangira mushawa mozopedzisira pamubhedha. Kana vana vaenda kunovata kare, munokwanisa kutangira pasofa kana mada mopedzerapo kana kuti moenda kumwe monopedzisa. Kuda kwamaiita vhiki yokutanga kugara mese ndiko kuda kwamunofanira kuramba munako mumba. Usarega murume achikudzikisira.
Muri pasofa unokwanisa kungotanga kupurudzira murume, wopedzisira wamuvhura zipi waisa ruoko mubhurugwa muchiona TV yenyu. Unoonawo uye okupatsanisa makumbo oisawo ruoko pakati opinza chigumwe mukati okwenyakwenya arimo. Munopedzisira matoumburusana ipapo pasofa kana pasi chaipo. Chakanakira pasi ndechokuti chiuno hakuna kwachinoenda kana murume achikoira nokuti hapatefeteri saka unongosimudzira muchisangana ipapo uchitohwa kuti ari kunyatsopinda zvine simba.
Maitire
Ndisati ndanyora maitire akasiyanasiyana regai nditange ndati umwe noumwe ane maitire aanoziva saka apa ndiri kungonyora andinoziva uye andinoti anonaka. Kana uchidawo kutiudza mamwe maitire, tiudzewo tinakigwewo nazvo. Tiri pano kubatsirana mudzimba dzedu kuti nhamo dzemo dziite shoma.
Kusiyana kwemaitire kwakawanda, munokwanisa kuita zvokuti pamwe munovhenganisa maitire enyu
Mukadzi pasi murume pamusoro makatarisana makumbo emukadzi akavhurika ari pasi.
Mukadzi pasi murume pamusoro makatarisana makumbo emukadzi akavhurika ari pamafudzi emurume
Mukadzi pasi murume pamusoro makatarisana makumbo emukadzi akavhurika ari kuseri kwemabvi emurume
Mukadzi pasi murume pamusoro makatarisana makumbo emukadzi akati rimwe pasi rimwe seri kwebvi remurume. Kana usina kujaira izvi zvinonaka chose nokuti unobaiwa baiwa pasina kururama pasingasisviki chombo
Mukadzi pasi avete nedumbu akasimudza chiuno zvishoma makumbo akatarangana, murume pamusoro ari pakati pemakumbo emukadzi. Ukadhefura musana unohwa murume achinyura mukati kati nokuda kwemapindire acho. Makadai murume anononoka kudiridza asi iwe unokasira kupedza.
Mukadzi pasi avete nedivi toti rerudyi. Anosimudza gumbo reruboshwe oturika pafudzi remurume. Murume ogwadama akatanyanga gumbo rerudyi oswedera pamukadzi opinza. Kana akakubatirira zvakanaka unohwa pane moyo nazvo nokuti anokwanisa kugofa pese paada nokungokwidza nokuderedza mabvi ake kana kungokusimudzira. Chombo chese zvacho chinopinda zvokuti maitire awa akanaka kana uchida mimba nokuti unoiswa urume mberi kwechitubu.
Mukadzi pasi avete nedumbu akasimudza chiuno zvishoma makumbo ari pamwe chete, murume pamusoro akatanyanga mukadzi.Pakadai hazvinetsi kusumudzira chiuno kururamisana, uyezve kushinya chombo. Pfavisa muviri unyatsohwa pane moyo makadai.
Mukadzi mberi akafongora akasimudza chiuno mudenga akadhefura musana, murume ari shure akagwadama akabatirira chiuno chemukadzi. Apa zvobva nokuti mabvi ako aripapi. Anokwanisa kuva kumashure pakati kana kuti kuno mberi wakaita sokugonya. Kana ari nechesure unokwanisa kudhefura musana chitubu choita sokutarisa mudenga. Kana mabvi ari pedo nokumazamu, chitubu chinotarisa kumashure. Unohwa pauri kupinzwa kusiyana kwazvo.
Mukadzi anovata nedivi akafuratira murume, osimudza gumbo odhefura musana murume opinza chombo mukadzi oderedza gumbo raambosimudza, motoita henyu basa. Kana mukadzi akaita seakakotama murume anonyudza chaizvo uye anogofagofa pakasiyana siyana arimo.
Murume pasi mukadzi pamusoro akatanyanga murume makatarisana. Unokwanisa kumwa minyatso yemurume, uye kupima wega kuti chombo chopinda zvakadii. Ukatitasa mudenga (vertical) unobaiwa baiwa kuno kumadziro ekumusoro kwechitubu tichiuya kubhinzi, kunova ndiko kunoti murume akapinza chigumwe anokwanisa kukwenyererako kuchinaka. Kana ukabaiwabaiwako kunonaka kupfiiura madziro ezasi. Kana uri pamusoro unoita zvawada murume achingotevedzera izvozvo
Murume pasi mukadzi pamusoro akatanyanga murume wakafuratira murume. Unokwanisa kuzvisapota wakaisa maoko ako pamabvi ake Asi maitire awa anonetsa nokuti chombo chinobuda, buda kana mava kunakigwa moita nesimba. Kana musingamhanyi henyu hazvinyanyi kunetsa. Ziva kuti murume anoona chombo chake chichipinda saka jaivha zvine purani yezvaari kuona.
Mukadzi okotama tsoka dziri pasi akabata mubhedha, cheya, saidhibhodhi kana sofa, murume opinza akamira kumashure obva abatira chiuno chomukadzi.
Mukadzi ogara patafura makumbo akarembera kumucheto ovhura makumbo murume oinda pakati opinza chombo. Mukadzi anokwanisa kusunga murume nemakumbo kuti chombo chisangobuda chega. Kukoira kunonetsa apa nokuti hamuna sapoti yakakwana nengari yokushaya pokubatira. Zvishoma izvozvo zvinonaka chose nokuti murume anenge ari pedo pedo uku ari mukati. Unokwanisa kumukisa nokumu batirira zvakanaka asi kupinda kwechombo kushoma saka chingangobuda chega. Chikabuda kungoisa ruoko pakati penyu wochidzosera moramba muchiita. Iyewo onokumwa mazamu.
Mukadzi ogara pacheya makumbo tsoka dziri pasi ovhura makumbo murume ogwadama pakati opinza chombo. Murume anoisa maoko ake keseri kwemagaro emukadzi obatirira. Mukadziwo anoisa maoko ake nemakumbo ake kuseri kwemurume kuti anyatse kuhwa chiuno chemurume pakukoigwa.
Mukadzi mberi akamira, murume shure akamirawo, mukadzi okotamira akapatsanisa makumbo, murume oswedera opinza chombo. Izvi zvinoda mukadzi akati pfupikei pamurume pazviuno zvavo.
Mukadzi mberi akamira gumbo roruboshe pacheya rorudyi pasi, uku akabata madziro mberi akakotamira murume. Murume shure amirewo. Apa havanetseki kupindana kana kukoirana nokuda kwesapoti yemadziro ari mberi.
Mukadzi mberi akamira gumbo roruboshe pacheya rorudyi pasi, akafuratira madziro akatarisana nomurume. Murume oswedera vosangana. Kukisana hakunetsi uye mukadzi anobatirira murume murume ongoona nezvokupinda mumukadzi nokukoirana kwenyu.
Mukadzi ogara patafura makumbo akarembera. Murume oenda pakati pemakumbo oswededza mukadzi pedo opinda.
Maitire evanhu haaperi. Chikuru ndechokusiyanisa maitire nguva nenguva kuti musajairira kungoita zvimwe chetezvo. Mukagarosiyanisa unohwa chombo chomurume wako chichisvika kwausina kujaira kukwizwa zvinova zvinonaka. Uyezve fungwa yako unofunga kuti musikahwa zvinva zvinowedzera kunaka.
Kusiyanisa maitire
Sezvandamboreva kuti garai muchiita zvakasiyana siyana pamaitire enyu kuti musafinhwa nemaitire amwe chete. Dzidzawo kutaura zvaunoda kuita nomurume wako. Varume vanhu vanoda kugara vachiziva kuti mukadzi anoda kurhojewa naye. Usangorega murume achivata asina kuwana zvinoitisa hope. Kana pane chanetsa tauriranai kuti chii mapedza moita zviitwa movata shungu dzapera. Ukati uku une nhamo, uku washaya rhoji, watove nenhamo mbiri ipapo. Kana murume achifunganya kana kuti adzingwa basa iwe chimutonhodza moyo nokumuunza pedo uye kuti azive kuti iwe chero zvodii unomuda uye muviri wako ndewake.
Imiwo varume, ukawana mukadzi wako akafongora achikorobha kana kuti achiita chimwe chinhu, mamirire aakaita akakufungisa rhoji, rega zvokutarira wachi yako kuona kuti une nguva here, Ingotanga kupurudzira magaro ake womunyengerera womubvisa bhurugwa wotoita. Tese vakadzi zvokupiwa rhoji yatanga tisingafungiri zvinonaka chose asi unohwa ndichinyebera kukomburena kuti ndoda kupedza kuita zvandanga ndichiita asi uku ndiri kutokukisawo nomoyo wose.
Ukaterera vakadzi tichitaurirana unohwa nyaya dzerhoji chete dzichibuda nechibhende. Unohwa umwe achiti handina kuvata zvakanaka madeko. Ndakanonoka kuvata. Asi ukavhunza kuti chii chainetsa unohwa pasina nyaya. Ziva kuti murume akamunonotsa uye ipapa ari kutotibhositira hedu kuita sokuti varume vedu havatinonotsi kuvata.
Ziva kuti mukadzi/murume wako anoita zemo rakawanda nguvai. Ini ndowanzopepuka ndine zemo kuseni. Murume anowanza zemo manheru. Hino pakadai panoda kuhwisisana nokuti umwe noumwe ane nguva dzake asi muviri waanoda ndiwo umwe chetewo. Usarega umwe wako achiita zemo rigosvika pakupera pasina zvawamuitira. Makaroorana kuti mupane mushonga wezemo. Zvokuzoti vana, kubika, kuwacha, chii chii, zvese zvinhu zvinongoitwa kuti muwane mukana werhoji chete. Pasina rhoji hapana muchato.
Siyanisai maitire sezvamunongosiyanisa chikafu chamunodya kuti muite BALANCED DIET, munosiyanisawo maitire enyu kuti muite balanced diet yokunakigwa nazvo. Zvinhu zvikatanga kubhowa mumba ndipo paunoona vanhu vave kutarisa umwe musikana akasunga magaro, kana umwe murume ane chipakiti pamberi, nemakumbo akasimba. Munhu abva adya kumba kwake haadyi kumakwato. Ukaona murume wako akati twii kuseni, wedzera nokumupurudzira chombo womuudza kuti ngaachishandise. Kwete kuchiignowa kusvika murume aenda kubasa. Chero zvikasatora nguva refu anoenda ane mufaro.
Nzvimbo dzamunokwanisa kuenda
Kana mvura ichinaya muri musango muchinaiwa nemvura musina hembhe. Kazhinji hakuna vanhu kana mhuka dzinofamba kuchinaya saka munokwanisa kuita pasina anokuonai. Kurhojana zvamusina kumboita kare kunonaka saka chero pamawana mukana wekuita chinhu chitsva itai.
Kana mune mota dziya dzinohi People Carrier, munovanzarika ma seat ekumashure kuti muwedzere nzwimbo, mobva mavanda kuseri kwemaseat ekumberi. Kana mota yenyu ine mahwindo anongoonekwa kubva mukati, zvinoshanda chose. Pane zvimaPLASTIC zvamunokwanisa kutenga monamira pamahwindo kuti vari kuzhe vasaona zviri mukati. Zvinobatsira kuti mbavha dzisaona zvirimo uye kuti mukwanise kuita zvamunoda mumota yenu pasina anookuonai.
Pamusoro pemutanho wemajanga echibage. Unovaviwa hako magaro asi unonakigwa, uye hauzvikangamwi upenyu hwako hwese.
Panze mwedzi wakachena. Kana muri munyika inopisa munokwanisa kuenda mugadheni pakavanda mwedzi wakachena mowadzira Zambia mugadzira mwana wenyu.
Kurhojerana muchitima kana mubhazi hazviiti. Munosungwa.
Kana muri mumba menyu, kurudziranai kuti kana muri muLIVING ROOM, vana vavata, muchiziva kuti hapana chinovamutsa, musangojaira kumirira nguva yokuvata uye kuitira pamubhedha. Munombopotawo muchirhojerana pasi kana pasofa. Kungovhara maketeni mototanga kubatana kukwidzana zemo.
Pane imwe nguva yamuoona vanhu pa TV vachikisana kana kubatana nhengo dzomuviri. Kana zvakukwidzadza zemo ingoudza murume kuti DAI NDIRINI azive kuti wave kuda. Ramba uchitaura nenyaya yacho kusvika aswedera pedo. Pane dzimwe nguva dzokuti unongoita zemo usingazivi kuti rabvepi. Pamwe usina kana nguva. Munokwanisa kungorhojerana ipapo pamuri pedzezvo modzokera kune zvamange muchiita. Mumba menyu hazvinei kuti muri kupi, MuKicheni, muSipeya, muLiving ROOM, MuBathroom, MuBedroom, zvese zvinoita. Kutombodzinganisana mumba zvinonakidza futi. Hino murume kukudzinganisa akamira chombo zvinosetsa futi asi iwewo chinyebera kutiza womurega okubata, wombonyebera kusunga makumbo kuti asakwanisa kubvisa bhurhugwa asi kuri kutamba henyu mese muchitoziva kuti mava kutozorhojana chete.
Kana mavhakasha mukapiwa imba, ongororai mamirire akaita imba yacho. Kana isina Ceiling ziva kuti munohwikwa nevavete mune mamwe maROOM.
Kana muri kumusha musajaira kuitira seri kwechuru, nokuti nyoka dzinoita mwena pachuru. Unorumwa ukafa usina bhurugwa. Vanhu vaya vanotsvaka huni chero mumapurazi, vanofarira kutarisa pachuru. Iwe kana wakatsinzina maziso murume ari mukati uchinakigwa nazvo, hauzohwi munhu ari kuvhuna huni. Vokuvhima vaya vanoda kutarisa kuti muchuru munei. Zvikomana zvinotsvaka hubvu nesambasi, netsvoritsvoto zvinouyawo pachuru. Vakadzi vanotsvaka bwowa vanopfuura nepachuru. Kana mada zvomusango moona kuti mawanawo pakavanda. Mubani manheru munoita.
Zivazve kuti usiku SOUND inosvika kure saka ruma mazino kana muri panze. Mumahotera hamuna basa nokuti waita ruzha gwakawanda sei. Kana muri mubhavhu musawanzisa mvura nokuti unokwanisa kupfachura imwe yoenda pasi wozonetseka kukorobha.
Kune dzimwe nyika mukawanikidzwa muri musango munosungwa. KuZimbabwe mapurisa haateveri mutemo saka mukawanikidzwa vanongoita zvavafunga ipapo.
Onoi vhidhiyo iyo yakahi KUBATWA UCHIHURA MUZIMBABWE
Udzai Vamwe!!!!!
Kusvirwa mumota
Kusvirwa musango
Kusvirwa mugomo
Kusvirwa muhotera
Kusvirwa mukicheni
kukoira kwemurume
kuiswa nemukomana
mabatirwo emurume pabonde
kunaka kwemukadzi
Kukoira kudii?
Kuda murume wako
Chikapa chii?
kusvirwa neshure
kufongora
kufongoreswa
Chikapa chinoitwa sei?
Mukadzi mukobvu
Kudya mboro
Kukoira neshure
Mukadzi pamusoro
Kusvirwa nehombe


text:
PamuSmall House umwe chete panokwanisa kuita varume vatatu kana vana vese vachimupa mari yakasvinura pamwedzi zvokuti iye anokwanisa kutotambira mari yakawanda kupfuura vese varume ava.
Pakuhura kwake navo kashoma kushandisa makondhomu nokuti varume vakawanda chero achida makondhomu acho anongomashandisa pamukadzi aachangosangana naye. Kukapera kanguva achivata naye vanobva vasiya zvemakondhomu nokuti murume ane Mentality yokuti Small House mukadzi wake ane Same status newemumba. Kurega makondhomu uku ndiko kunotanga nyaya dzese dzisingatongeki pamusha pemurume.
MaSmall house akawanda vanodawo kuroogwa vanoona mari ichiuya kumba mwedzi nomwedzi achitengegwa zvinhu zvaanoda, pasina chaari kuita chinoshamisa kuti awane mari yacho, kungomirira vana vovata iye ovhura makumbo orhojewa, edzezvo murume omika onanga kumba kwake achiri manheru. Mangwana umwewo murume ouya oitawo izvozvo.
Kusiyana kwe REGULAR hure neSmall House ndekwekuti muSmall House anohura navarume vashomanana uye vese vanohwisisa matambudziko ake uye kuti anoda marii pane zvaanoda. Wekutanga ndiye anobvisa mari inodiwa vamwe vaviri kana vatatu inenge yava PROFIT chete inoenda kuBank kana akachenjera.
vana ve Small House vanogara upenyu huri nani kupfuura vevarume vanobhadhara mari yacho.
Varume vanowana maMaSmall house kumabasa, kumahotera, mumaroad mavanovapa LIFT, kana pamwe mukadzi anenge ari CUSTOMER yemurume pane zvimwewo. Vanhu vasinganetsi kunyenga nokuti anenge achitori ne Time slot isina murume.
Kuitigwa Small House nomurume:
Ukaona murume wako ajoina programme yacho yekuita Time share paSmall House, watova nematambudziko akawanda. Zviri nani murume ahure nemunhu waanonhonga pamugwagwa womurhojera mumota ane kuita small House. Wekunhonga pamugwagwa anopfekegwa kondhomu saka zvigwere hazviuyi kumba. Uyu wekuendera kumba kwake anoonekwa sewemumba saka hapana chinopfekwa ipapo. Iye anopa IMPRESSION yokuti haasi hure kuti murme amukwire akasununguka fungwa.
tatova nemadambudziko maviri kare, zvigwrere uye mari yomumba iri kunorera vana vatisingazivi madzibaba avo aripo. Kozotizve mari yekudira peturu murume achiendako nokudzoka. Uchaonazve kuti murume haachadi kuvata newe nokuti abva uko kwaanoudzwa kuti ndiyo shasha yokurhoja. Iwe wakapedzisira kumuudza kare kare. Mazuvano anongokuitira zvemutemo hazvo asi wega uchingoona kuti hazvisizvo.
Kana waziva kuti pane Small House wodii?
Chokutanga wana Proof chaiyo iri solid.
Chechipiri mhanya kunotestiwa nokuti mutri kugovana murume wako makawanda. Kunoti muSmall house, koti vakadzi vevamwe varume vake, kotizve mahure avo mamwe. Zvese zviri pa vanhu ava watove nazvo iwe. Kasira kuziva zvaunazvo, pamwe zvinorapika.
Chechitatu, hwisisa kuti mari yomumba mako yaderera budget, imwe yava kuenda uko.
- Hauhwisisi zvinhu zvakapusa kuhwisisa
- Haudi vabereki vake
- Haugezi
- Haudi kuvata naye
- Haugoni kubika
Funga zvokuita. Kana uchimuda akadaro kuti iwe uite vahosi, zama kuti mese muri vatatu musangane muhwisisane.
Kana usingadi kuita vahosi, udza hama dzako, nedzake, Kana vana vapfuura 12 vaudze. Kana muchienda kuChechi udza mufundisi. Udza shamwari dzake nedzako. Zvadaro tora twako, nevana uende. Kana usiri muZimbabwe taurira murume abude mumba menyu.
Usafa wakafunga kuti murume acharega kuhura. Hazviiti. Kana musina vana usatambisa nguva naye. Buda uende uye usacheuka.
Wabuda kudaro zvibvunze kuti nyaya yako yakakanganisika papi. Pakusarudza, pakugarisana, pakuvatana, kana kuti papi. Kazhinji mhosva yako ndeyokutadza kusarudza. Usanyengana noumwe murume kusvika wahwisisa maWEAKNESS ako.
Kana uri munhu asina SELF CONFIDENCE anotya kusiya murume akadai, asingahwisisi kuti anokwanisa kukuuraya nechigwere, chiita musangano nomurume nehure rake uvati vese vaende kunotesitwa vagoroorana mese mugare pamusha. Ndiyo Logical Conclusion yekusabvapo. Zviri nani anzi mukadzi wemunhu pane kuti arambe ari hure agouraya mese.
Ukasiira murume mwana, vana, ndipo paunohwisisa kuti hazvifanigwi kuitika kuvana vawakazvara. Wega unozviona kuti hazviiti. Kana wabva usanyebegwa kuti dzoka. Unofa.
Murume hure haana kumbosiyana nomukadzi hure. Vese vanozvarisa vana vane zvigwere.
Udzai Vamwe!!!


text:
Ndimi Kristo Mambo Ndimi Mununuri- Br Samson Mudadi
M Ndimi Kristo Mambo ndimi mununuri
Kudavira & Chorus:
S Ndimi Kristo Mambo ndimi mununurihi ndimi Kristo makatiponesa
B Ndimi Kristo --- mununuri ndimi Kristo makatiponesa
Madetembo :
1.Ndimi Kristo mwanakomana waMwari mupenyu ndimi inzwi akava munhu akagara nesu
2. Ndimizve mwanakomana mumwechete waBaba Mambo chaiye wakafa akamuka muvafi
3. Ndimi Kristo agere kurudyi rwaMwari Baba mwana waMwari wakangoenzanawo naMwari
4. Ndimi nzira ndimi zvirokwazvo ndimi rupenyu makapiwa simba rose rokutonga naMwari
5. Ndimi Yesu Kristo mufudzi wedu wakanaka makatifira mukanunura vanhu vose
6.Ndimi Mwari Emanuere agere matiri mutungamiriri nomutariri wavanhu vose


text:
Ndizvo Zvinotaura Mambo- S.M Ponde
M· Ndizvo zvinotaura Mambo --- zvinotaura Mambo
V All Garai murudo rwangu --- murudo rwangu areruya
Madetembo:
1.Mweya wangu nenyama yangu zvinodana kunaMwari mupenyu
2.Musha wangu idara renyu rinoyera Mambo wangu naMwari wangu
3.Vakakomborerwa vanogara mumba menyu vanogara vachikurumbidzai
4. Vakaropafadzwa vanhu vano rubatsiro rwenyu kana vachizvigadzirira rwendo rwavo
5.Kana vachipfuura nomubani rakaoma vanoriita nzvimbo ina matsime
6.Zviro kwazvo mvura yomunhuruka inorifukidza namakomborero
7.Vanofamba nesimba vanosvika pamberi paMwari


text:
M· Mwari uyai
V All Chimbidzai Mwari kuzondibatsira uyai uyai Mambo, mundinunure
M· Mwari uyai mundinunure
V All Uyai Mwari uyai mundinunure, uyai chimbidzai Mambo chimbidzai kuzondibatisra
Madetembo:
1. Itai kuti vanyare nokudzimaidzwa avo vanoda kuparadza upenyu hwangu
2. Itai kuti vanofarira nhamo dzangu vadzokere kwavabva vazere nenyadzi
3. Vadzokesei vadzimaidzwa avo vanonditi tsvatu waro tsvatu waro
4. Asi avo vose vanokutsvagai itai vapembere nomufaro nokufarisisa munemi
5. Ndibatsirei Mwari inika murombo wakanetsekana
Chorus:
s Ndimi muyamuri wangu mununuri wangu chimbidzai
musanonoke, mu nunuri wangu musanonoke
B Ndimi muyamuri wangu mununuri wangu chimbidzai
musanonoke, mu nunuri wangu chimbidzai


text:
Ndinoda Kugara Padyo - J Kaseke
M Ndinoda kugara padyo penyu Mwari
v.- SIA Ndinoda kugara padyo penyu Mwari ndichiita basa ndichirara ndichifamba kure ndichigara mumba ndinoda kugara padyo penyu Mwari
B Kugara padyo penyu Mwari irni basa ndichirara hongu Mwari ndinooda ndinoda kugara padyo penyu
Madetembo:
1.Murupenyu rwangu nomukufa-a, mukufara kwangu nokutambudzika.
2.Hongu imi Mwari munozadza mwoyo wangu wose imi moga .
3.Makwana kuneni munopinda zvose-e, ndinoda kugara padyo penyu
4.Garayi padyo pangu musabvume ndipatsane nemi Mwari wangu.


text:
Pano Mweya WaMambo- I. Maputsa Nezungai
M· Pano mweya waMambo
v.- S Ndipo ndipo pano mweya waMambo ndipo pano rusununguko, pano Mweya waMambo ndipo pa-no rusununguko.
B Ndipo ndipo pano rusununguko, Mweya waMambo ndipo pan-o rusununguko, pano Mweya waMambo ndipo pa-no rusununguko.
Madetembo:
1.Akakomborerwa munhu asingaverengerwi zvakaipa na Mambo ----ndakati
2. Akakomborerwa munhu asinokunyengera pa-mweya wake----ndakati
3. Nokuti ruvoko rwenyu rwakanga rwakandisimbirira, ndikarwadziwa sendabaiwa neminzwa
4. Asi zvino ndareurura matadzo angu handina kuvanza mhosva dzangu
5.Nemi Mambo mandiregerera , mandiregerera mhosva dzangu
6.Ndimi ninga yangu Mambo munondichengeta , kuti ndirege kuwira munhamo
Chorus:
All Ndinoda kureurura zvivi zvangu ndoreurura matadzo angu kunemi Mambo


text:
Kutendeseka KwavaPriste Muna Kristo- 0. Magaraba
M· SIA Kutendeseka kwavaPriste muna Kristo
V SIA Mwari tungamirirai vamakasarudza kuuPriste vadekadzei nechido chenyu-u kuti vagone kuparidza shoko renyu nokugamuchidza masakaramende
T Mwari tungamirirai vamakasarudza kuupristi, itai vagone kuchengetedza kudanwa kwavo noutsvene hwoupikiri
B Mwari simudzirai matiri vapikiri vatsvene kuupriste itai kuti vagone kuparidza shoko nokugamuchidza masakaramende
Partl Madetembo
1. Tumai vapriste vakanaka mumunda menyu
2. Tipeiwo vapikiri vatsvene vanogamuchidza muviri neropa raKristo
Chorus:
SIA Vabatsirei kuti vave muchokwadihi mukuita basa iri ravakagamuchira vabatsireiwo Mwari kuita basa iri muchokwadi
B Vapei kutendeseka kuti vave munaKristo mukuparidza shoko ravakagamuchira vabatsireiwo Mwari kuparidza shoko muchok:wadi T Vapeii kutendeseka kuti vave muchokwadi mukuita basa iri ravakagamuchira vabatsireiwo Mwari kuita basa iri muchok:wadi
Part 2: Madetembo:
1. Kristo tsungisai vapriste vose mubasa ramakavapa
2. Vapei girasiya, simba rokutsunga kuita basa ramakavapa
3. Ngavave ruvheneko runovhenekera vatenderi vose kuchiedza chenyu
Chorus:
S!Aff Kristo Mupriste muukuru-u anofanira kuwana nzvimbo mumoyo nomuupenyu hwomuPriste
B --- Kristo mupriste mukuru-u anofanira kuwana nzvimbo mumoyo nomuupenyu hwomuPriste


text:
Monday, March 31, 2014
"Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began."Acts 3:19-21
The word for "restitution" in this passage is the Greek word - "apokatastasis". This is the one and only place it is found in the New Testament. The word literally means to "restore again" or "to repair". The plan of God in sending His Son Jesus was to restore that which had been broken and ruined. The Lord's saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God's will and His promise is to restore and renew us through His Son. This restoration process isn't a one sided affair. Having been initiated by the Lord, it requires of us humans, one essential response - that is, repentance. The passage above draws a clear parallel between repentance and refreshing. Anyone who has walked with the Lord for a while knows this well. Repentance brings refreshment, over and over......and over again. Brothers & Sisters, allow yourself to be refreshed...seek the Lord today and let Him show you where you need repentance. Then, go ahead and make the turn, and watch how quickly and beautifully you'll be restored, repaired and refreshed. Make it a daily habit, and you'll find yourself in the stream that leads to Eternal Life! LET THE RESTORATION BEGIN!
Posted by Guide Makombo at 10:29 PM No comments: Links to this post
Sunday, March 30, 2014
"Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content."Philippians 4:11
Men who used to pouch animals from Africa for American zoos. They say that one of the hardest animals to catch there is the ringtailed monkey. For the Zulus of Southern Africa, however, it's simple. They've been catching this agile little animal with ease for years. The method the Zulus use is based on knowledge of the animal. Their trap is nothing more than a melon growing on a vine. The seeds of this melon are a favorite of the monkey. Knowing this, the Zulus simply cut a hole in the melon, just large enough for the monkey to insert his hand to reach the seeds inside. The monkey will stick his hand in, grab as many seeds as he can, then start to withdraw it. This he cannot do. His fist is now larger than the hole. The monkey will pull and tug, screech and fight the melon for hours. But he can't get free of the trap unless he gives up the seeds, which he refuses to do. Meanwhile, the Zulus sneak up and nab him. There's a pretty clear moral to this story, wouldn't you say? If we really want to be free, we must let go of the things we love. The more we hold on to our earthly posessions, the more frustrated we will get and eventually, we will be entrapped. Brothers & Sisters, let's let go of the worldly things we've been holding on to. God has much greater things for us to be doing than sitting here with our fists in a melon! ARE YOU TRAPPED?
Posted by Guide Makombo at 10:50 PM No comments: Links to this post
Thursday, March 27, 2014
" And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing"Genesis 12:2
When we read this passage of Scripture, the first thing that probably comes to mind are all the promises that God gave to Abraham and the nation of Israel. But it occurred to me that there is a bigger lesson that we can learn here. We tend to focus on the part of that scripture where God does the blessing -- but why did He bless Him? The answer lies in the passage! The Lord told Abraham: "I will bless you --- and you shall be a blessing." Abraham was blessed so that he could be a blessing! The same is true today. The Lord has done so much for us! He has blessed us with so many things, the most important of which is His mercy in that He died for sinners like us! He has bestowed us with so much grace! He has allowed us to come into His Kingdom and be a part of the great things He's doing! What we have received should not only be for our own enjoyment but for the salvation of a dying world around us! Brothers & Sisters, God gives freely to us so that we may give freely to others! Let's not be afraid to give out the blessings God has granted us! Share God's goodness! To whom much is given, much is required! WHAT ARE YOU DOING WITH YOUR BLESSING?
Posted by Guide Makombo at 11:12 PM No comments: Links to this post
Tuesday, March 25, 2014
"Though an army should encamp against me, my heart shall not fear: though war should rise against me, in this I will be confident. One thing have I desired of the LORD, that I will seek; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in His temple."Psalms 27:3-4
Brothers & Sisters, we are already at war and the battle is raging. We cannot afford to be unprepared, as though we were at peace. Each of has a post or a position to occupy, or a battlefront to advance upon. So let us stay awake, alert and in constant preparation, feeding and abiding in the Word of God, continuing instant in prayer and growing mighty in it. There's so much work to be done, and our Commander in Chief is looking for eager volunteers who are well prepared to serve. Honoring Him in the battles ahead will bring great joy through the exploits He will enable us to do. PREPARE FOR WAR ON THE HORIZON!
Posted by Guide Makombo at 11:28 PM No comments: Links to this post
ZVAKAZARURWA
ZVAKAZARURWA Tsamba iyi yakanyorerwa kereke nomwe dzokuEzhia Diki dzinnohwa mazita adzo pakutaurwa kwamashoko anobva kuna Jesu muzvitsauko 2-3 Johani akaona chiratidzo chaJesu uyo waanotsanangura muchitsauko 1. Muzvitsauko 4-5 anoona chimwezve chiratidzo chaJesu, uye pazvinoitika Jesu anotora bhuku rakapetwa kubva muruoko rwo’uyo akanga agree pachigaro chokutonga.’ Zvimwe zvitauko zvose zvinotevera zvinotaura zvinoitika Jesu achizarura bhuku. Zvitsauko izvi zvizere nemifananidzo yakaoma iyo yatisinganyatsonzwisisa uye hatigoni kunyatsoziva zvainoreva. Asi nyaya iri mubhuku umu ndeyokuti Mwari ndiye ari kutinga, uye zvakaipa zvose zvichaparadzwa pakupedzisira.
Posted by Guide Makombo at 3:51 AM No comments: Links to this post
JUDHA
JUDHA Vazhinji vanotenda kuti Judha aiva munun’ina waJesu. Tsamba yake inoshandisa mashoko mamwe chete na-2 Petro 2:1 na-3:3 achitsiura vose vanotsauswa nedzidziso dzenhema. Naiyewo anonyora pamusoro pokurangwa kuchauya, uye anokurudzira vaverengi vake kuti varambe vari padzidziso yakare.
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3 JAHANI
3 JAHANI Tsamba iyi yakanyorerwa munhu anonzi Gayo ari kurumbidzwa nokuda kwokumira kwake muchokwadi. Murume anonzi Dhiotirefesi ari kuzviita mutungamiri asi asingagamuchiri hama dzomukereke.
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2 JOHANI
2 JOHANI Tsamba iyi yakanyorerwa ku’mudzimai akasanangurwa’. Mumwe amadingindira ari muna 1 Jahani anowanikwawo mutsamba ino anoti: kuda Mwari zvinoreva kuita zvaakati tiite, uye nokuda vamwe. Munyori anopa yambiro pamusoro pavadzidzisi venhema.
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1 JOHANI
1 JOHANI Zvinogona kuva izvo kuti munyori wa- 1 Johani ndiyewo munyori wa- 2 na- 3 Johani, uyezve nomunyori wevhangeri raJohani pamwe chetewo nebhuku reZvakazarurwa. Zviri pachena kuti vaKristu vaari kunyorera 1 Johani vakanga vachishuhwa navadzidzisi venhema. Vaiti vaiva nokunzwisisa kwakadzama pamusoro pezvinhu zvomweya. Izvi zvaireva kuti vaiti vaiva vakakwana uye kuti Jesu haana kuuya panyika somunhu wenyama. Pamhinduro, Johani anosimbisa chokwadi chiri muvaKristu: ‘tinoziva’ ndiro shoko raanofarira kushandisa. Chimwe chezvinhu zvinoratidza kuti vanhu vanenge vari vaKristu ndechokuti vanoda vamwe vaKristu.
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2 PETRO
2 PETRO Tsamba iyi inotanga namatangiro a – 1 Petro pamusoro pamararamiro echiKristu. Zvitsauko 2 ne- 3 zvinotaura nesimba pamusoro paavo vanotungamirira vanhu mukurasika nedzidziso dzenhema, uye munyori anotaura zvakazara pamusoro pokurangwa kwavo kuchauya. Izvi zvinobva zvaita kuti ataure nezvokudzoka kwaJesu.
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1 PETRO
1 PETRO Tsamba iyi yakanyorerwa vaKristu vaiva kumahombekombe kweGungwa Dema, zvichida muna vana-60 Kristu asati aberekwa. Dingindira nderokutambudzika, uye zvichida vaverengi vetsamba vanofanira kunge vaisangana nokutambidzwa nokuda kwokuti vaiva vaKristu. VaKristu havafaniri kushamisika kana vachisangana nokupikiswa uye nokutambudzwa: Jesu muenzaniso wavo, zvirokwazvo akatambudzwa. Zvechokwadi, vanozara netariro uye nomufaro nokuti vari kugoverana naJesu nenzira iyi. Mutsamba iyi yose mune nzira dzokurarama nadzo somuKristu.
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"Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows."Luke 12:6-7
A well known speaker started off his seminar by holding up a $20 note. In the room of two hundred, he asked, "Who would like this $20 note?" Hands immediately started going up. "I am going to give this $20 bill to one of you but first, let me do this." He proceeded to crumple the dollar bill up. He then asked, "Who still wants it?" Still hands were up in the air. "Well," he replied, "What if I do this?" And he dropped it on the ground, spit on it and started to grind it into the floor with his shoe. He picked it up, now crumpled and dirty. "Still want it now?" Surprisingly, hands still didn't go down. "My friends, I think we've all learned a valuable lesson here. No matter what I did to this money, you still wanted it because it did not decrease in value. It was worth twenty whole dollars no matter what I did to it." "Often in our lives, we are dropped, crumpled, spit upon and ground into the dirt by the decisions we make and the circumstances that come our way. We feel as though we are worthless. Brothers & Sisters, but here's the kicker. No matter what has happened, we will never lose value in God's eyes. To Him, dirty or clean, crumpled or finely creased, we are still priceless. The worth of our lives does not come in who we are but by whose we are! Let's give our lives back to the Lord today, our disappointments, our suffering, our feelings of worthlessness. He is the God of healing. He has made us clean and worthy of our calling in Him! WHAT'S YOUR WORTH?
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Monday, March 24, 2014
JAKOBHO
JAKOBHO Anogona kunge akanga ari munun’una waJesu uye aivawo mutungamiri wekereke yokutanga muJerusarema. Inofanira kunge yakanga iri iyo tsamba yokutanga muTestamende Itsva pakunyorwa, uye inobata mararamiro avanhu. Madingindira acho ndeaya: kana tichiti tiri vaKristu tinofanira kurarama savaKristu, rusarura rworudzi rupi zvarwo rwakaipa, sokuipa kwakaita kudzvinyirira vasina simba navarombo. VaKristu vanofanira kuzvibata, kunyanya pane zvavanotaura.
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VAHEBHERU
VAHEBHERU Hatizivi kuti akanyora tsamba iyi ndiani, kana kuti vaifanira kuverenga ndivanani. Sezvo dingindira romunyori riri Temberi nemitambo yayo, zvaiva zvinongedzo zvenguva iyoyo kuchiKristu, zvingangodaro kuti vaverengi varo vaiva vaJudha. Shoko rakakosha mutsamba iyi nderokuti ‘nani’. Jesu akabayira chibayiro chiri nani (uye chokupedzisira (zvitsauko 4-7). Ndiye ari pamusoro pavose vakamutangira: mukuru kuvatumwa (zvitsauko 1-2), mukuru kuna Mozisi (chitsauko 3). Sungano Itsva yakabvisa Sungano Yakare (zvitsauko 8-10). Muzvitsauko zvokupedzisira anonyora achikurudzira vaverengi vake kuti varambe vachipfuurira mberi kana vachisangana nezvakaoma uye nokupikiswa. Vanhu vomuTestamende Yekare vakaita zvakanaka nokuti vakavimba naMwari (chitsauko 11). VaKristu ngavatevedzere muenzaniso wavo uye nomuenzaniso waJesu (chitsauko 12).
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FIRIMONI
FIRIMONI Anogoana kunge aiva mutendi waPauro zvino akanga ava mubati mukereke. Onesimo mumwe wenhapwa dzake, akanga amutiza, asi akanga asangana naPauro akabva ava muKristu. Pauro anonyora kuna Firimoni achiti akanga achizotumira Onisimo kwaari tenzi wake zvakare, uye akanga achikumbira Firimoni kuti amuitire zvaisawanzoitwa nguva idzodzo – kumuregerera uye nokudzorera Onisimo pabasa.
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TITO
TITO Namanyorero mamwe chetewo sokuna Timoti, Tito akanga ari mutungamiri mukereke yaiva pachitsuwa cheKerete. Pauro anonyora sezvaakaita muna 1 Timoti, pamusoro pamamiriro noutungamiri hwekereke, dzidziso dzezvokwadi panguva iri kudzidziswa nhema, uye namafungiro akanaka mukereke, kumabasa nomunyika.
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2 TIMOTI
2 TIMOTI Tsamba iyi yakanga yakanyanya kurerekera kuna Timoti pachake, uye yakanyorwa kumagumo kwoupenyu hwaPauro. Anopa Timoti yambiro yokuti dzidziso dzenhema dzkanga dzichiwanda uye vanhu vakanga vachizonyengerwa zviri nyore. Nokuda kwaizvozvi Timoti aifanira kumira pachokwadi, chaizomupa kushinga.
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1 TIMOTI
1 TIMOTI Pauro akanga asangana naTimoti parwendo rwechipiri rwokuparidza vhangeri (Mabasa 16:1-3) uye Timoti akanga amboshanda naye. Zvino akanga ava mutungamiri wekereke yapaEfeso, uye Pauro anomunyorera kuti amukurudzire nokumupa dzidziso pamusoro pamafambisirwo ekereke iyoyo. Anonyora pamusoro pomunyengetero waparuzhinji, kugadza vatungamiri, rubatsiro kuchirikadzi, uye namabatirwo enhapwa (chitsauko 2-5). Anopa yambiro pamusoro pavaya vanodzidzisa dzidziso inopesana nezvakadzidziswa navatungamiri vanozivikanwa.
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2 VATESARONIKA
2 VATESARONIKA KerekeyapaTesaronika yakanga isina kunyatsonzwisisa tsamba yaPauro yokutanga. (1 Tesaronika) pamusoro pokudzoka kwaJesu. Vakanga vakangaswa navamwe vadzidzisi vakanga vachiti Jesu akanga atodzoka kare. Pamusoro pezvo, dzimwe nhengo dzekereke dzakanga dzotorega kuita mabasa dzichiti Jesu akanga atodzoka, nokudaro pakanga pasina chikonzero chokuramba vachienda kumabasa. Pauro akagadzirisa matambudziko ose aya.
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1 VATESARONIKA
1 VATESARONIKA Pauro akatanga kereke iyi panguva yorwendo rwake rwokuparidza vhangeri rwechipiri (Mabasa 17:1-9) pakati pokupikiswa navaJudha. Tsamba iyi na – 2 Tesaronika ndiwo mamwe amatsamba aPauro okutanga. Nokuti vaJudha vakanga varamba vachingopikisa unhu hwake. Pauro akatanga nokutaura kuti iye aiva mupostori wechokwadi (zvitsauko 1-2). Kubva pachitsuko 3 tinodzidza kuti Timoti akanga ambotumwa kukereke iyi uye akanga adzoka kuna Pauro nenhau dzaifadza. Muzvitsauko 4 na-5 Pauro anopindura mibvunzo miviri: Chiiko chinoitika kuvaKristu kana vachinge vafa? Uye kuti Jesu anodzoka riini?
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VAKOROSE
VAKOROSE Kereke iyi yakatangwa naEpafurasi, mumwe wavatendi vaPauro. Zvinhu zvakanyorwa mutsamba iyi zvinoisa pachena kuti dzidziso dzenhema dzakanga dzava kupinda mukereke. Nokuda kwaizvozvo Pauro anosimbisa kunaka kwevhangeri rechokwadi: Jesu ndiye mukuru wezvose. Akanga ariko nguva isati yatanga uye ndiye anobatanidza Mwari navanhu pamwe chete zvakare (Chitsauko 1). Tsika namagariro, mitemo, mafungiro nokuzviramba hazvisizvo zvinodiwa (Chitsauko 2), asi ukama hwakanaka nemifungo yakanaka ndizvo zvinodiwa mukereke, kumabasa nomuupenyu (Chitsauko 3-4).
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VAFIRIPI
VAFIRIPI Pauro akatanga kereke iyi parwendo rwake rwokuparidza vhangeri rwechipiri (Mabasa 16:6-40), uye tsamba iyi yakanyorwa makore gumi kana gumi namaviri mushure mokunge ambovashanyira. Itsamba yaakanyorera kukereke iyi yaaida kwazvo. Anotaura nezvokusungwa kwake kwakaita kuti vhangeri riparidzwe kuvaRoma (Chitsauko 1). Chitsauko 2 china mashoko akakosha pamusoro paJesu somuranda akanga akazvipira kusiya kodzero dzake kuti zvinakire vamwe, uye Pauro anokurudzira kereke kuti itevere muenzaniso uyu.
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VAEFESO
VAEFESO Tsamba iyi inogona kunge yakanyorerwa kukereke dzakawanda muEfeso nenzvimbo dzakapoteredza guta iri. Pauro akanga atanga kereke iyi parwendo rwake rwokuparidza vhangeri rechitatu (Mabasa 18:23 – 20:1). Dingindira riri pachena retsamba iyi nderokubatana: urongwa rwaMwari nderwokupedza kupesana kwose kuri pakati pavarume nevakadzi, magariro avanhu, tsika, marudzi uye nezvinamato. Jesu Kristu ndiye anouyisa kubatana uku. Zvitsauko 4 – 6 zvinoratidza kuti kubatana uku kunogoneka: muukama hwakanaka mumhuri, mukereke uye napamabasa.
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"For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal."2 Corinthians 4:17, 18
As believers, we are all called to transform the little world around us. I offered a thoughtful perspective on remaining heavenly minded while continuing to make an impact in this present world. In Mere Christianity, "Hope...means...a continual looking forward to the eternal world...it does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next...It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth 'thrown in': aim at earth and you will get neither." Brothers & Sisters, being heavenly minded is not natural. It happens when we focus and meditate on the reality and wonderful hope of the world to come. When we do, we can bring a taste of heaven to the little world around us. So let's not become complacent -- but stay focused there, so we can be effective here... and soon enough we will hear the Lord saying, "Well, done thou good and faithful servant!" SEE HEAVEN, CHANGE YOUR WORLD!
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"Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver." 2 Corinthians 9:7
Hmmm. We always want to volunteer someone else for a job needing done, don't we? My wife tells a story about a different pastor who once said "What? You don't feel led to help clean the church? I'll tell you what, here's a pencil -- come up here and feel lead!" It's so easy to get into the mindset that serving God is a chore, it's our job, our duty -- we give "valuable consideration" to our giving, as Webster describes it. The fact of the matter is that God loves a cheerful giver. He loves a volunteer. When I think of that verse, the first thing that comes to my mind is monetary giving, but God wants us to cheerfully volunteer every good thing He has so mercifully allowed us to have -- things we often take for granted -- our time, our energy, our abilities, our talents, our homes, our cars, our families -- all that we have - all that He has cheerfully given to us! Brothers & Sisters, let's make a point to volunteer some of these things to the Lord this weekend. Let's begin to bless the Lord and those around us! DO YOU FEEL LED?
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Wednesday, March 19, 2014
VAGARATIA
VAGARATIA Iyi inofanira kunge iri iyo tsamba yokutanga yaPauro, uye dingindira rayo rakafanana neromuna VaRoma. Zviri pachena kuti vaJudha vaifunga kuti vaya vakanga vasiri vaJudha vaifanira kutevera murayiro wechiJudha kunyanya mirayiro yezvokudya neyokudzingiswa, vose vaiva vaKristu. (Mabasa anotiudzawo chinhu ichi). Mwoyo wedzidziso yaPauro panyaya iyi unowanikwa pa-2:14-21: ukama hwakanaka naMwari hunokwanisika chete kubudikidza naJesu, uye hakuna chimwezve chinhu chinodiwa. Zvitsauko 5-6 zvinoratidza kuti izvi hazvirevi kuti tinogona kuita zvatinoda. VaKristu vakadanwa kuti ‘vashumirane mumwe nomumwe murudo.’ Uye Mweya Mutsvene wakapiwa kuti uvabatsire kuita izvi.
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2 VAKORINDE
2 VAKORINDE Pakati petsamba iyi neyokutanga, Pauro akashanyira kereke iyi. Pakanga pava nokutsoropodza nokuvengwa kwake, uye utungamiri hwake hwakanga hwopiwa mibvunzo. Ukama hwakanga hwava nani pari zvino, asi Pauro akaona zvakafanira kuti avaonese kukodzera kwesimba rake somupostori (zvitsauko 2-3, 10-13). Tsamba iyi inoratidza udzamu hwokurwadziwa kwaPauro (chitsauko 7). Chitsauko 5 chine dzimwe dzidziso pamusoro poupenyu norufu, uye zvitsauko 8-9 zvinopa chikumbiro chorubatsiro rwemari yaizopiwa kukereke dzakanga dzichiomerwa.
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1 VAKORINDE
1 VAKORINDE Tsamba iyi neinotevera dzakanyorerwa kukereke yomuguta rechiGiriki rainzi Korinde rakanga rashanyirwa naPauro (Mabasa 18: 18-21). Pauro akanga anzwa kuti mukereke mukanga mune matambudziko akasiyanasiyana: zvamatongerwo enyika (zvitsauko 1-4), matambudziko pamagariro ( chitsauko 5), vaKristu vachiendesana kumatare edzimhosva (chitsauko 6), waniso (chitsauko 7), matambudziko akatsukana aibva pakugra muguta rakanga rakazara netemberi dzavamwari vakasiyana-siyana (zvitsauko 8-10), manamatiro (zvitsauko 11-14) namatambudziko oruzivo pamusoro poupenyu mushure mokufa (chitsauko 15).
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VAROMA
VAROMA Iyi ndiyo tsamba yokutanga pamatsamba makumi maviri neimwe anowanikwa muTestamende Itsva. Matsamba aya anokosha nokuti anotipa maonero apedyo pamusoro poupenyu hwekekreke dzokutanga, uye nedzidziso dzavatungamiriri vavo. Pauro akanga asati aenda kuRoma paakanyora tsamba iyi. Mutsamba iyi anonyora zvakanyanya kuwanda pamusoro pechimwe chikamu chinokosha chedzidziso yake: kuti nzira imwe chete yokugamuchirwa nayo naMwari ndeyokuvimba nezvakaitwa naJesu kubudikidza norufu rwake nokumuka kwake kubva kuvakafa (zvitsauko 1-8). Muzvitsauko 9-11 Pauro anotaura nezvetariro yokuti kunyange zvazvo vaJudha vakaramba kwazvo dzidziso iyi, vachazoigamuchira zvavo rimwe zuva. VaRoma inotevera manyorerwo akaitwa dzimwe tsamba dzose dzaPauro: chikamu chokutanga idzidziso uye muchikamu chechipiri chinodzidzisa mararamiro acho muupenyu chaihwo. Nokudaro, zvitsauko 12-16 zvinotaura pamusoro pokuti vaKristu vanofanira kurarama sei mukereke nomunyika.
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MABASA
MABASA Ichi chikamu chechipiri chenyaya yakatanga muna Ruka uye inotiudza zvakaitika pamazuva okutanga ekereke pamakore makumi matatu okutanga. Bhuku raMabasa rinotanga nokukwira kwaJesu kudenga (chitsauko1) uye nokuuya kwaMweya Mutsvene pazuva rePendekosti (chitsauko 2). Zvitsauko gumi zvinotevera zvinotaura pamusoro pokuti kereke yakazopararira sei kubva muJerusarema ichienda kunyika dziri kure dzakaita seSamaria. Petro,Sitefani naJakobho ndivo vanonyanyotaurwa nezvavo. Zvitsauko 13-28 zvinotaura pamusoro paPauro nenzendo dzake nhatu dzokuparidza vhangeri achienda kuGirisi nokuYuropu. Bhuku iri rinoratidza kuti kupikiswa kukuru kwe’chitendero chitsa ichi’ kwakabva kunyanya kuvaJudha, kwete kuhurumende yeRoma.
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JOHANI
JOHANI Zviri pachena kubva pandima yokutanga kuti Vhangeri iri rakasiyana pamamiriro aro namamwe mabhuku matatu. Zvishamiso zvaJesu zvinonzi ‘zviratidzo’, Jesu haatauri zvo’umambo’ asi zvo’upenyu husingaperi’. Hamuna mifananidzo asi mharidzo dzakasiyana-siyana dzakareba uye dzinenge dzichidzidzisa pamusoro pechiratidzo chimwe nechimwe. Jesu paakaporesa murume aiva bofu akati iye ‘chiedza chenyika’. Kutaura uku kwokuti ‘Ndiri’ kunowanikwa muVhangeri iri kakawanda, uye kuonekwa kwaJesu mushure mokumuka kwake kubva kuvakafa kunobuda zvakajeka.
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RUKA
RUKA Zvitsauko zviviri zvokutanga zvevhangeri iri zvine zviitiko zvakawanda zvakatsaukana zvine chokuita nokuberekwa kwaJesu uye noupenyu hwake achiri mudiki. Ruka anotevera nhoroondo yemhuri yaJesu kusvikira kuna Adhamu, zvichipa hwaro hwokuti Jesu ndiye Muponesi wenyika yose. Anosimbisisa kuti Jesu ane hanya nezvikwata zvidiki, varombo uye navaya vanodzvinyirirwa. Mamwe madingindira makuru ari mubhuku iri anoti: munyengetero, mufaro uye noMweya Mutsvene. Anowanzoenzanisa nguva yenhoroondo dzake nenguva yenhoroondo dzomunyika. Ndiyewo akanyora bhuku raMabasa.
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MAKO
MAKO Vhangeri iri rinotarisisa zvakaitwa naJesu, Kunyange zvazvo munyori uyu achisanganisawo dzidziso dzaJesu. Muzvitsauko zvishoma zvokutanga zvishamiso zvizhinji zvakanyorwa. Haatauri pamusoro pokuberekwa kwaJesu asi anotangira pabasa raJohani Mubhabhatidzi nokubhabhatidzwa kwaJesu, uye nemiedzo yake. Zvitsauko 1-9 zvinotaura pamusoro pebasa raJesu muGarirea, zvitsauko 10-15 zvinotaura pamusoro perwendo rwake, achienda kuJerusarema, zvichizopedzisira murufu rwake, uye chitsauko 16 chinotaura pamusoro pokumuka kwake. Chitsauko 16:9-20 indima yakazowedzerwa pashure, zvichida nekereke yokutanga.
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MATEO
MATEO Mabhuku evhangeri matatu okutanga akanyorwa zvakafanana uye anozivikanwa se’Mavhangeri Akafanana’ nokuti ‘anoona namaonero mamwe chetewo’ upenyu kwaJesu. Asi rimwe nerimwe rine chinhu chimwe chete charinosimbisa. Mateo anotanga nokutevera nhoroondo yemhuri yaJesu achidzokera kuna Abhurahama uye achitaura zvose zvakaitika zvine chokuita nokuberekwa kwaJesu (zvitsauko 1-2). Bhuku revhangeri raMateo iri rakanyatsorongwa uye anonyanyofarira zvinhu zvakataurwa naJesu: Mharidzo yaJesu paGomo (zvitsauko 5-7), mifananidzo pamusoro poumambo hwokudenga (chitsauko 13) uye mifananidzo pamusoro pokuguma kwenguva (chitsauko 25). Anoratidzawo zvakare kuti Jesu ndiye Mesiya aitaurwa nezvake muTestamende Yekare.
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"(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:"2 Peter 2:8-9
When Jesus was attacked by Satan during His temptation in the wilderness, He countered every attack with the Word of God. But notice in Satan’s second attack – the enemy himself quoted the Scriptures, saying, “If thou be the Son of God, cast thyself down, for it is written, 'He shall give his angels charge over thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.'” (Matthew 4:6 was a quote from Psalm 91:11, but the phrase, “to keep thee in all thy ways” was absent from Satan's quote). If we learn anything from this, we will realize that Satan has knowledge and some understanding of Scripture, and that he will use the Word attempting to deceive us with it into wrong actions. This tactic goes back even as far as the Garden of Eden where the adversary twisted God’s word saying, "Did God really say you shall not eat from every tree in the garden?" So it is today, that all around us we are hearing constant abuses, questions and attacks against the truth and reliability of God’s Word. Did God really create the world...in six days? Did God really say that marriage consists of a union between a man and a woman? Is God really going to judge the world and destroy it with fire? Has God really defined absolute moral truth? Is Jesus the only son of God? The enemy is constantly attempting to erode and destroy the foundational truths of God’s word using distortions, corruptions, half-truths, and modern "interpretations", for he knows that “if the foundations are destroyed, what can the righteous do?” (Psalm 11:3) Brothers & Sisters, let's not be deceived by these subtle ploys of Satan. If we agree to alter or dilute the Word of God to accommodate our circumstances or natural inclinations, we will end up exactly where that serpent wants us; in disobedience, sin, and sorrow. You know, Satan has been using religious language to tempt the saints since the beginning of time, even to the point of trying to persuade people that he doesn't even exist. We must be discerning. If we want to live and walk in the truth we will believe God’s Word undiluted without compromise or private interpretation, seeking to understand it with the help of His Holy Spirit, Who is the only perfect interpreter. If we do, the enemy's deceptions will fail, and we will be delivered from every temptation! DON'T DILUTE THE WORLD!
Posted by Guide Makombo at 2:34 AM No comments: Links to this post
Monday, March 17, 2014
MARAKI
MARAKI Bhuku iri rinoratidza kuti mushure maHagai naZakaria zvinhu zvakaderera zvakare. Vanhu Havana kuwana mufaro muna Mwari (1:2-5). Vatungamiri vezvokunamata vakanga vava nouori uye vasisaite mabasa avo nomazvo (1:6; 2:9), uye vose vakanga vasisateereri murayiro yaMwari (2:10-16), panguva imwe cheteyo vachimushora (2:17; 3:18). Chitsauko 4 chinotarisa mberi panguva iyo kusaruramisira kucharangwa uye vaya vanotya Mwari vachasimbiswa.
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ZAKARIA
ZAKARIA SaHagai, muprofita uyu akakurudzira vanhu kuti vapedzise basa ravakanga vasiyira panzira, vapedzise kuvaka Temberi. Mharidzo dzake dzinopiwa muzviono zviri muzvitsauko 1-8 zviri pamusoro pezvimwe zvinhu uye nekuvakwa kweTemberi. Zvitsauko 9-14 zvakanyorwa nenzira yakti siyanei, ndizvo mharidzo chaidzo dzechiprofita. Dingindira radzo ndiro nguva inouya: kudzikinurwa kweIsraeri, kukunda kwaMwari uye nebasa raMesiya.
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"And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is that good and acceptable and perfect will of God."Romans 12:2
The high priest of Ancient Israel wore a crown of pure gold on his head called a Nezer, which comes from the word “nazar”. This word "nazar" means to dedicate, consecrate and sacredly separate. The word “nazarite” comes from this root, and describes someone who has taken a vow to be separated from the world. New Covenant believers are called "a royal priesthood" [1 Peter 2:9], and we also, are called to live a holy life, dedicated to God and separated from the world in our thoughts and intentions. It's not always an easy task. Our thought life is constantly challenged from within and without. In this battle, the crown of the high priest can be a powerful symbol for us; the beauty and purity of gold standing for the beauty and purity of thinking with the mind of Messiah. Since Jesus was the perfect "Nazarite", set apart in absolute purity, His thoughts were always "golden". In communion with Him by His spirit, our thought life too, can move more and more toward His perfect mind. Philippians 4:8 says this; " Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-if anything is excellent or praiseworthy-think about such things. " This, as believers, is our mandate to "positive thinking". In this world, negativity, cynicism and impurity abound, and it becomes easier and easier to dwell on things that are depressing and sinful, impure and evil. But these thoughts must be cut off and destroyed from our minds. Thoughts of lust, jealously, covetousness, and self-pity will take us away from our Lord, and need to be taken captive before they get a foothold. Replace them with those of Philippians 4:8. Brothers & Sisters, you have the mind of Messiah [1 Cor. 2:16] Choose to know and think with it. Crown yourself with thoughts that are pure as gold by taking control of that ceaseless flow. You'll be amazed at how your life will change under the influence of Jesus' mind! CROWN YOUR MIND!
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HAGAI
HAGAI Hagai naZakaria vose ndevenguva imwe cheteyo (520 Kristu asati aberekwa). VaJudha vazhinji vakanga vadzokera kuIsraeri kuti vandovakazve upenyu hwavo munyika yavo. Pakutanga vakanga vachishanda nesimba asi kupikiswa kwakaita kuti basa rokuvakwa kweTemberi rimire. Hagai akakuridzira vanhu achivaratidza kuti kuomerwa pamusoro pezvoupfumi kwavaiita kwakanga kwauya nokuda kwokuti vakanga vachikoshesa zvinhu zvisiri izvo. Chinhu chaikosha pamusoro poupenyu hwenyika yavo chakanga chiri imba yaMwari, uye kuti Mwari akanga akavagadzirira zvinhu zvakanaka, dai chete vaidzidza kuisa iye panzvimbo yokutanga.
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ZEFANIA
ZEFANIA Zefania akashanda mumakore mashoma Jeramia asati atanga. Dingindira rebhuku nderokutonga kwaMwari pamusoro penyika yose. Chitsauko 1 chinotaura pamusoro pokutongwa kweIsraeri, asi muna 2:1-3 anovimbisa kuti izvi zvinogona kudzivirirwa kana vakadzoka kuna Mwari. Dzimwe ndima dzechitsauko 2 dzinotaura pamusoro pokurangwa kuchazouya pamusoro pavamwe vavakidzani veIsraeri. Muprofita anoona tariro mushure mokutongwa kweJerusarema (chitsauko 3).
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" But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper."Psalms 1:2-3
One of my favorite passages in the Scriptures is Psalm 1, and clearly this psalm holds an important key for our lives as believers to be fruitful and prosperous. That key is meditation. The psalmist describes the one who prospers as one who meditates "day and night"; a continual meditation developing the Godly habit of disciplining one’s mind in divine truth. I love what Spurgeon said about meditation, "He is not the best student who reads the most books, but he who meditates the most upon them; he shall not learn most of divinity who hears the greatest number of sermons, but he who meditates the most devoutly upon what he does hear; nor shall he be so profound a scholar who takes down ponderous volumes one after the other, as he who, reading little by little, precept upon precept, and line upon line, digests what he learns, and assimilates each sentiment to his heart by meditation." Brothers & Sisters, meditation on the word of God brings its truth and light to bear powerfully upon your mind and soul. Since you are made in the image of God you are not a shallow creature, but a very profound one. You have the opportunity to be deeply affected and beautifully transformed by the living words of God. Don't miss out on it. As you contemplate and reflect on His Word, allowing it to expose, redefine, and transform every area of your life, you will flourish like a tree planted by a river, and whatever you do will prosper! Only remember, it begins with meditation. PROSPERITY BEGINS WITH MEDITATION!
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HABHAKUKI
HABHAKUKI Nokuti Habhakuki anotaura nezveBhabhironi (1:6) zvinofungidzirwa kuti akashanda kumagumo kwemazana manomwe amakore Kristu asati aberekwa. Muprofita uyu anobvunza Mwari pamusoro pokururamisira kwake: Sei asina hanya noutsinye nouipi? Sei achishandisa vanhu vakaipa pakuronga vanhu vari nani kwavari? Mwari haapi mhinduro yakananga kumibvunzo iyi (chitsuko 2) asi anovimbisa kuti rimwe zuva acharanga vose vanodzvinyirira uye vasingaruramisi. Chitsauko 3 inhetembo pamusoro paMwari achiuya kuzoranga uipi hwose uye inoguma muprofita achiti anovimba naMwari, zvisinei kuti chii chiri kuitika.
Posted by Guide Makombo at 4:46 AM No comments: Links to this post
Thursday, March 13, 2014
NAHUMI
NAHUMI Muprofita uyu akaparidza nezvokuparadzwa kweNinevhe, guta guru reAsiria. Mundima dzokutanga Nahumi akataura pamusoro paMwari sa’Mwari anonoka kutsamwa’, asiwo kuti ‘haangasiyi ane mhosva asina kurangwa.’ Nokudaro Mwari aifanira kuranga Ninevhe nokuda kwoutsinye hwaro hwakanyanya. Zvitsauko 2 ne 3 inhetembo pamusoro pokukombwa kweNinevhe. Izvi zvakazoitika muna 612 Kristu asati aberekwa.
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MIKA
MIKA Muprofita uyu akararama uye akashanda makore mashoma mushure maAmosi naHosea uye panguva inenge imwe cheteyo naIsaya, uye zvaanotaura zvakada kufanana nezvavanotaura. Akashandira muNyika yeZasi achitsiura kusaruramisirwa kwavanhu nokusaenzanisirwa, uye nouori pakati pavatungamiri vematongerwo enyika nevechinamato. Mwari aifanira kuranga vanhu vake, asi pamusoro pezvo Mika akataura pamusoro peramangwana, raizenge rakasimiswa neTemberi yomuJerusarema, chizvarwa chaDhavhidhi pachazomutswa kuti chizotungamirira vanhu vaMwari pakurwisa vavengi vavo (zvitsauko 4-7). Mika 6:6-8 indima inoita sokuti inotaura nyaya yacho yose muchidimbu, kweteyaMika bedzi, asi yavaprofita vose venguva yake.
Posted by Guide Makombo at 4:00 AM No comments: Links to this post
Wednesday, March 12, 2014
JONA
JONA Mwari akaudza muprofita Jona kuti aende kundoyambira vanhu veNinevhe, guta guru reAsiria (muvengi akanga ane utsinye kuIsraeri) kuti Mwari aizoriranga. Mushure mokuedza kuzvenga zvaakanga arayirwa naMwari kuti aite, Jona akaparidza zvake muguta, asi kwete nomwoyo wose, uye Ninevhe rakadzoka kuna Mwari. Jona akagumbukira Mwari nokuti akanga anwira tsitsi vanhu vakaipa kudaro uye Mwari akaedza kuratidza kumuprofita kuti ane hanya kunyange navavengi veIsraeri.
Posted by Guide Makombo at 11:51 PM No comments: Links to this post
OBHADHIA
OBHADHIA Iri ndiro bhuku pfupi pana mamwe ose muTestamende Yekare uye hapana chatinoziva pamusoro pomuprofita. Dingira racho riri pamusoro pokuranga kwaMwari pamusoro peEdhomu, iri zasi kwakadziva kumabvazuva kwegungwa reMunyu. VaEdhomu vaiva zvizvarwa zvaEsau uye nokudaro vaiva hama dzavaIsraeri, asi vakava vavengi kwengiva refu. Kubudiswa kwenyaya iyi mubhuku umu kunoratidza kuti panguva yakatapwa Jerusarema nehondo yeBhabhironi mugore ra-587 Kristu asati aberekwa vaEdhomu Havana zvavakaita kuti vabatsire, uye zvichida vaigona kunge vakaita Judha zvakaipa panguva iyi yedambudziko. VaEdhomu vachiparadzwa, Obhadhia akaprofita pamusoro pokudzoka kwavaIsraeri kunyika kwavo.
Posted by Guide Makombo at 11:49 PM No comments: Links to this post
AMOSI
AMOSI Muprofita uyu akabva kuNyika yeZasi asi akashandira muNyika yokumusoro makore mashoma Hosea asati atanga. Muzvitsauko 1-2 akataura pamusoro pokutonga kwaMwari kumarudzi akanga akapoteredza, asiwo napamusoro pokusava nehanya kweNyika yoKumusoro. Muchitsauko 3 akaparidza kuti Mwari akanga abvisa chitenderano chesungano nevanhu vake vakanga vari muNyika yoKumusoro, uye muzvitsauko zvishoma zvinotevera anoratidza kuti sei zvakanga zvakadaro: udzvinyiriri, kusaruramisira vanhu, nounyengeri muchinamato. Zviono zvishanu (zvitsauko 7-9) zvinoratidza kuti pakanga pachine nguva yokupedzisira kurangwa hakungadziviririki. Tariro yezvimwe zvinhu zvichaitika mushure mokutonga kwaMwari inotaurwa nezvayo mundima shoma dzokupedzisira.
Posted by Guide Makombo at 11:48 PM No comments: Links to this post
JOERE
JOERE Hatizivi kuti Joere akararama munguva ipi. Muchitsauko 1 anotaura pamusoro pokuparadzwa nedambudziko remhashu. Ichi chinogona kunge chaive chiitiko chaicho kana kuti chiratidzo, asi kunyange zvakadaro, uyu mufananidzo wehondo iri kuparadza nyika, ichashandiswa naMwari pakuranga vanhu vake (2:1-11). Joere akakoka vanhu kuti vadzoke kuna Mwari pachine nguva uye akataura nezvokudururwa kukuru kwoMweya waMwari (2:12-32). Chitsauko 3 chinotaura pamusoro pokutongwa kwokupedzisira kwavanhu vepasi pose.
Posted by Guide Makombo at 11:46 PM No comments: Links to this post
HOSEA
HOSEA Muprofita uyu aigara muNyika yoKumusosro uye akashandira ikoko mumakore ayo okupedzisira. Kubudikidza nokunzwisisa kwaakava nako kubva pakuputsika kwewanano yake. Hosea akava nokunzwisisa kwakadzama pamusoro poukama hweIsraeri naMwari. Sungano yakaitwa paSinai yakanga yakafanana newanano, asi somukadzi waHosea, Israeri yakanga yasiya Mwari kuti indonamata vaMwari veKenani. Hosea akataura zvinobata mwoyo pamusoro pokusuwa kwaMwari nokuda kworudo rwake kuIsraeri, kunyange zvazvo yakanga yakafanira kurangwa.
Posted by Guide Makombo at 11:43 PM No comments: Links to this post
DHANIERI
DHANIERI Dhanieri akanga ari muutapwawo muBhabhironi asi akanga asarudzwa kuti agare mumuzinda weBhabhironi uye kuti adzidzire basa rokushandira hurumende. Kunyange zvazvo akanga aitirwa zvose izvi, tinodzidza kuti Dhanieri, uye mushure ava neshamwari dzake nhatu, akaramba kurasa kutenda kwake kwechiJudha. Mwari akaropafadza kuzvipira kwavo uye Dhanieri akaremekedzwa akava mupi wamazano wavaBhabhironi, uye pashure, wamadzimambo Epezhiawo, kunyanya nokuda kwokugona kwake kududzira zviroto. Chikamu chechipiri chebhuku (zvitsauko 7 – 12) chine zviono zvakatsanangurwa zvizere nezvifananidzo zvisinganzwisisiki uye zvisiri nyore kuzvidudzira.
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EZEKIERI
EZEKIERI Muprofita uyu akatapwa akaendwa naye kuBhabhironi uye basa rake rakanga riri pakati pavatapwa ikoko. Anogona kunge akanga ari muprista uye dingindira rebhuku iri nderoutsvene hwaMwari. Bhuku iri rizere nemifananidzo, nezviratidzo zvisinganzwisisiki uye rinoti muprofita uyu aiparidzawo shoko rake kubudukidza nemitambo. Zvitsauko 33 zvokutanga zvinongopa mharidzo yakafanana neyaJeremia uye panguva imwe cheteyo kuti Jerusarema richatapwa neBhabhironi uye temberi ichaparadzwa. Mushure mokuitika kwaizvozvi, shoko raEzekieri rakanga rava rokunyaradza (zvitsauko 33 – 39): Mwari achazodzosera vanhu vake kunyika yavo rimwe zuva. Panguva iyoyi vari muBhabhironi vachadzidza kuti Mwari anogona kunamatwa kunyangwe pasina temberi, uye vasingagoni kubayira zvibayiro. Zvitsauko 40 – 48 chiratidzo chakanyorwa zvizere pamusoro peramangwana rinokudza Temberi.
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KUUNGUDZA KWAJEREMIA
KUUNGUDZA KWAJEREMIA Urwu rwiyo rwokuchema pamusoro peguta reJerusarema rakanga raparadzwa, runonzi rwakanyorwa naJeremia. Chitsauko chimwe nechimwe inhetembo yakakwana, uye mune imwe neimwe zvinhu zvinoshanduka kubva mukushushikana nokushaiwa tariro, pavaiziva kuti vairangirwa zvavakanga vaita, vachizova netariro murudo rwaMwari netsitsi dzake. Munyengetero unoitwa kuti Mwari auye kuzoratidzazve izvi kuvanhu vake.
Posted by Guide Makombo at 11:34 PM No comments: Links to this post
"Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments."Psalms 112:1
There's nothing we can do to earn God's love, however if we want to experience His blessings we need to observe the qualifications that He's given us in His Word. Psalm 112 details a whole list of blessings, but the key to receiving them is verse 1. "Blessed is the man that fears (puts his trust, honors, in awe of His majesty) the Lord, and delights greatly in His commandments. (Takes pleasure in what God says and obeys Him)." Adopt that attitude toward Him and be assured, blessings are on the way! Your offspring will be mighty on the earth (vs 2), wealth and riches shall be in your house (vs 3), even in darkness the light shall shine on you (vs 4), you shall not be shaken (vs 6) in the midst of evil you will have no fear of bad news because your heart is set upon Him (vs 7). Now I don't know about you, but I want to live in the blessings of God! Brothers & Sisters, let's live a life that God will bless, honor the Lord with our whole heart, and delight in obeying Him! BE QUALIFIED!
Posted by Guide Makombo at 11:27 PM No comments: Links to this post
JEREMIA
JEREMIA Muprofita uyu akashanda mumakore okupedzisira eJudha. Shoko rake rakanga riri reyambiro: Kuranga kwaMwari kunofanira kuuya kana vakaramba vachimukira Mwari. Zvirokwazvo, kuranga kwakanga kuchiuya pamusoro pavo kusingadziviririke, uye zvaiva nouchenjeri kwavari kuti vagamuchire kuti Mwari akanga achishandisa Bhabhironi kuvaranga. Vapamusoro-soro muJudha, pavakatapwa vakaendeswa kuBhabhironi, Jeremia akavaudza kuti Mwari aizozadzisa urongwa hwake kubudikidza navatapwa. Panguva imwe cheteyo akanga achikuridzira vaya vakanga vasara muJudha kuti vagamuchire mamiriro ezvinhu, asi maashoko ake akawira pavanhu vakanga vasinganzwi. Mubhuku iri tinoziva zvakawanda pamusoro pokuti muprofita uyu akanga asingafarirwi navanhu, aifungei uye ainzwei mukati make.
Posted by Guide Makombo at 12:24 AM No comments: Links to this post
ISAYA
ISAYA Bhuku iri rinotaura pamusoro penguva inokwana mazana matatu amakore. Zvitsauko 1 – 39 zvakanyorwa pamusoro pamakore okupadzisira oumambo hwokumusoro, Judha payakanga ichiri parugare. Isaya akashandira muJerusarema achiyambira vanhu vemo kuti kutonga kwaMwari kwaifanira kuvawira nokuda kwokusaruramisira vamwe kwavo, uye nounyengeri hwechinamato chavo. Kumadzimambo akatevedzana muJudha, akaparidza kuti vavimbe nokutungamirira kwaMwari uye nokudzivirira kwake, pano kuvimba nesimba redzimwe ndudzi dzavaidyidzana nadzo. Jerusarema rinorega kuiswa padambudziko iri nokuda kwokuti iguta roumambo hwokumusoro panguva ino. Zvitsauko 40 – 55 zvinotaura pamusoro poutapwa hwavaJudha kuBhabhironi. Shoko racho nderokuvanyaradza: Mwari ava kuda kuita chimwe chinhu chitsva uye kurangwa nokurwadziwa kwakare kwava kuzopera. Kudzokera kunyika yeIsaeri kuchhavayeuchidza kudzikinurwa kwavo kubva kuIjipiti. Muchikamu chokupedzisira chebhuku, chiri panguva iyo temberi yakanga yapera kuvakwa, pane chokwadi chokuti ungano itsva iyi iri padambudziko rokudzokera shure pakurarama kwayo. Pamwe chete neyambiro idzi pane chiratidzo choukuru hwaMwari nourongwa hwake hwokuropafadza vaJudha, uye kubudikidza navo agoropafadza ndudzi dzose.
Posted by Guide Makombo at 12:18 AM No comments: Links to this post
RWIYO RUKURU RWASOROMONI
RWIYO RUKURU RWASOROMONI Bhuku iri rakanyorwa senhetembo uye ‘sorwiyo’ pamusoro porudo rwomurume nomukadzi. Pane vanhu vaviri vari kutaura, murume nomukadzi, uye nechikwata chinonzi ‘shamwari’. Vanokurukura zvavo, asiwo muvengi anonzwa phungwa dzorudo rwomurume kuno mumwe. Vazjinji vanotorawo Rwiyo sechiratidzo chorudo rwaMwari kuvanhu vake.
Posted by Guide Makombo at 12:13 AM No comments: Links to this post
" The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them."Proverbs 11:3
It's been said, "Character is what you do when nobody is watching. Character is how you treat people who can do absolutely nothing for you. Character is how you react when the pressure is on. Character is deciding beforehand that you are going to do the right thing." Brothers & Sisters, every day we're faced with decisions -- many of which are made when no one is watching, at least no one we can see. But let's purpose in our hearts to do the right thing -- because character truly counts. We may not see the dividends immediately -- but be assured that God is keeping track of our decisions, and He will make good on every one! CHARACTER COUNTS!
Posted by Guide Makombo at 12:11 AM No comments: Links to this post
Tuesday, March 11, 2014
MUPARIDZI
MUPARIDZI Zita rebhuku rinoreva kuti ‘Mudzidzisi’ uye shoko guru nderokuti ‘hazvina maturo’. Munyori anoongorora zvinhu zvose Zoupenyu: phuma, ukuru kana kuti chigaro, kubudirira pamabasa apamusoro, namafaro uye anopedzisira achiti hazvina mature nokuda kworufu runouya kumunhu wose. Chinhu chimwe chete chakanaka ndechokuti tinofanira kufadzwa nechimwe nechimwe chatakapiwa naMwari, uye muChitsauko 12:33 mudzidzisi anopedzisira achiti, ‘Itya Mwari uye uchengete Mirayiro yake.’
Posted by Guide Makombo at 3:56 AM No comments: Links to this post
ZVIREVO
ZVIREVO Zvitsauko zvipfumbamwe zvokutanga zvakanyorwa sokunge baba, kana kuti mudzidzisi, ari kupa yambiro kumeanakomana kana mudzidzi. Mushure maizvozvi ndima imwe neimwe inopa zvirevo samaziviro atinoita zvirevo nhasi – mitsara miphupi, zvinozivikanwa navanhu vose, uye kazhinji mashoko anofadza pamusoro pokurarama, uchenjeri nokubudirira. Madingindira makuru anosanganisira: urombo, kururamisira, kuzvikudza, kuzvibata, kudhakwa, hasha, nokutaura nouchenjeri.
Posted by Guide Makombo at 3:53 AM No comments: Links to this post
MAPISAREMA
MAPISAREMA Hedzino nziyo, nhetembo uye neminyengetero zvakatangira mukunamata uye nomuukama hweIsraeri naMwari. Anyanyonzi ndeaDhavhidhi asi anoratidza mazana amakore oukama pakati pavanhu vazhinji, kana munhu mumwe nomumwe naMwari. Kutsamwa kwavanhu, kudzungaira, kusuwa, kuzvipa mhosva, kukahadzika, mufaro, rumbidzo norudo zvinobudiswa pachena. Madingindira anosanganisira Murayiro, Jerusarema neTemberi yaro, Nhoroondo yeIsraeri, nyika matambudziko avanhu uye nokururamisira kwaMwari.
Posted by Guide Makombo at 3:51 AM No comments: Links to this post
"Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost."Romans 15:13
Every time I turn on the news it seems the new buzzword is – CHANGE! So how can we just shift gears and change? Let's learn a lesson about basic automotive mechanics. Generally a car has between 4 and 5 gears. The first gear maximizes power in exchange for speed. As you move through the gears, you can continue to go faster, yet without using any more power, and before you know it – you have to look at the speedometer – cause nobody wants a speeding ticket! So what can we learn from this? Do you want a breakthrough? Do you want a new direction? Then you need to take that first step! You need to put all your focus – all your energy into that first initial gear! Yes, it takes all your strength, and yet it seems like you're moving sooo slow -- but be encouraged, because once you start moving, you'll be able to shift gears -- and before you know it –- you'll be sailing along, and even need to check to see if you're speeding! Brothers & Sisters, the first step is always the hardest -- but it's necessary for change! You can breakthrough with the power of God empowering you, so GO FOR IT! Put everything you've got into that first start. And just like driving, it'll get easier; and before you know it -- we might even have to issue you a speeding citation, just to slow you down a bit..! With so much work to be done, let's not stay in neutral -- let's get in gear, and start shifting! LEARN TO SHIFT GEARS!
Posted by Guide Makombo at 2:15 AM No comments: Links to this post
Monday, March 10, 2014
"Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway."1 Cor 9:24-27
Writing to the Corinthian Church, Paul illustrates his exhortation using the metaphors of running a race and fighting a boxing match. Victory is achieved by bringing your body into submission to the will of God. Their idolatrous culture promoted in the Corinthians an intense passion to win. In Greek mythology, Nike was the goddess of victory. She fought on the side of the Olympian gods, triumphing over the mighty Titans and thus became a powerful symbol of victory. Her divine her powers were not limited to warfare. She was also solicited by Greek athletes who sought victory in competitive sports. A major manufacturer of athletic shoes took note of this and named their company after the goddess. The Romans gave Nike the Latin name "Victoria" from which we get our English word - "victory". The apostle Paul, with characteristic cultural awareness, addresses the Corinthians in a language they well understand. He is seeking to harness their passion for victory and transform it for spiritual purposes seeking to motivate them with eternal rewards which the Lord has promised to those who serve Him well. Brothers & Sisters, in Jesus we have real Divine power which the ancient pagans could not have dreamed of. It is a power to win where it really counts...with and for our wonderful Lord! We too, need to discipline our bodies, bringing them under submission, and run the race of faith without looking back - we can be victorious. We will obtain an eternal crown, which will never fade! FIGHT TO WIN!
Posted by Guide Makombo at 6:30 AM No comments: Links to this post
Thursday, March 6, 2014
"And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved."Matthew 24:12-13
The Bible speaks of a great falling away in the last days (2 Thessalonians 2) before the end of the age arrives, and it seems that we’re seeing it on a grand scale all around us. Virtually everywhere we look we're watching the decline of morality and ethics -- in government, entertainment, and social culture. It seems hard to deny that we're living in the final days of abounding iniquity which Jesus foretold. This is not an easy time for true believers. The evil around us can be so discouraging and the darkness so oppressive that it really threatens our ability to walk in love. Yet the reality of the gospel is brighter and more relevant than ever in this world. And the inner light of Messiah burning in us will be all the more intense and warm in this gloomy landscape, if -- and only if, we fill our lamps with His holy oil and burn with His last days love. Anti-Christ culture is permeating our society. But we respond with the enduring culture of Messiah, a culture of supernatural love that will not die. Brothers & Sisters, take heart and don’t be deceived or discouraged, or allow your love to grow cold. These signs of the end are simply proof that God is on His throne and His sovereign Word is being fulfilled exactly as He spoke it. Continue in His love. Radiate His light. Wherever you are, wherever you go, bring His love. Love will endure, even forever. SHOW SOME END TIME LOVE!
Posted by Guide Makombo at 10:41 PM No comments: Links to this post
Tuesday, March 4, 2014
"Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus."Acts 4:13
Just a few weeks prior to this incident, the disciples were trembling for their lives as their Lord was arrested and then crucified. They had all fled in the Garden of Gethsemane and then Peter, whose boldness was legendary, had denied him three times. The fact that they had been serving with Jesus for three years, witnessing many miracles, including Peter's amazing walk on the water, apparently did not inspire the necessary courage to watch for an hour or to stick with Him to the end. Perhaps the miraculous had become a bit commonplace for them, so that when the threat to Jesus came full force, they floundered and failed miserably. What happened that changed their state of being so dramatically in this encounter with the Jewish leaders? I believe it was two things: one, that they had seen their Lord resurrected from the dead, and two, that they were now filled with that resurrection life and power themselves, by the Holy Spirit. The power of the resurrection was within and upon them! The reality and security of God's indwelling Presence and power, and His words “Be not afraid of them that kill the body, and after that have no more that they can do”, inspired a boldness far beyond any merely human courage. This boldness amazed the Sadducees and Pharisees who despised Peter and John as "unlearned and ignorant"men. They marveled at the unabashed fearlessness of the apostles whose knowledge was of a different and superior kind: the knowledge of their RISEN and RESURRECTED Lord. And then they noted, that these men had been with Jesus! Brothers & Sisters, this power is yours, and it is mine, if we continue to be filled with the Holy Spirit, not quenching or grieving Him. We, too, will confound and amaze the "authorities" of our day with the holy boldness of resurrection life, and though they may despise our humble circumstances, they also will take note that, "we have been with Jesus". YOU HAVE RESURRECTION POWER!
Posted by Guide Makombo at 12:14 AM No comments: Links to this post
Sunday, March 2, 2014
"And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice."1 Kings 19:11-12
If your house is anything like my house –- sometimes it's incredibly loud! Kids playing and screaming, my wife preparing for guests who are frequently here, news on the television behind me and praise and worship playing in the background, then...the phone rings. Suddenly it becomes imperative to tune everything out in order to hear the person calling. In the same way, when we're listening for God's direction, we need to tune everything else out...in order to tune in! In the above passage, God had something to say to Elijah. He first allowed some powerful and noisy manifestations; those things might have easily been mistaken for His voice. Then, a strong wind –- so strong in fact, that it tore the mountain apart right before Elijah's very eyes. After that, an earthquake followed, and if that wasn't enough, a fire! I would say by the time these massive events had passed, Elijah might have been a little distracted -- don't you think? But the Lord wasn't in any of them. Then, God spoke to Elijah.... in a still, small, voice. Brothers & Sisters, I believe that God still speaks in that still small voice today. But are any of us able to hear Him with all the craziness around us? It is so necessary to tune out the noise so we can hear Him! When God has our full attention, not only can we come to know Him better, but we can receive the direction we've been longing for! TUNE IT ALL OUT!
Posted by Guide Makombo at 9:35 PM No comments: Links to this post
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Thursday, April 16, 2015
NYASHA DZA ISHE JESU KRISTU
JOHANI. 1:17 Nokuti murairo wakapiwa naMoses, asi nyasha nezvokwadi zvakavuya naJesu Kristu. MABASA AVAPOSTORI. 15:11 Asi tinotenda kuti isu tichaponeswa nenyasha dzaShe Jesu Kristu nomutovo mumwe navo. MABASA AVAPOSTORI. 20:24 Asi hakuna chimwe chezvinhu izvi chinondidzosera shure uye handiverengi kuti upenyu hwangu hunokosha kwandiri kuti ndipedze rwendo rwangu nomufaro nebasa randakagamuchira kuna Ishe Jesu rokupupura kwazvo Evhangeri yenyasha dzaMwari. VAROMA. 3:23-25 Nokuti vose vakatadza vakasasvika pakubwinya kwaMwari. 24 Vanongoruramiswa nenyasha dzake nokudzikinurwa kuri munaKristu Jesu. 25 Iye wakagadzwa naMwari, kuti ave muyananiso nokutenda muropa rake, kuti kururama kwake kuratidzwe, nokuti zvivi zvakaitwa kare zvakaregerwa, Mwari achivaita moyo murefu. VAROMA. 4:4-5 Zvino kunounobate-basa, mubairo hainzi ndowenyasha, asi ndowengava. 5 Kunousingabati, asi unotenda kunaiye unoruramisa munhu usingadi Mwari, kutenda kwake kunonzi kwaari ndiko kururama. VAROMA. 5:2 Watakawana naye mapindire nokutenda munyasha idzi, dzatinomira madziri; ngatifare netariro yokuvona kubwinya kwaMwari. VAROMA. 5:15-21 Asi chipo chokungopiwa hachifanani nokudarika. Nokuti kana vazhinji vakafa nokudarika kwomumwe, zvikuru nyasha dzaMwari nechipo chakavuya nenyasha dzomunhu mumwe, Jesus Kristu, zvakawandira vazhinji. 16 Vuye chipo hachifanani nezvivi zvomunhu mumwe wakatadza; nokuti kutonga kwakavuya nomunhu mumwe kuti vapiwe mhosva; asi chipo chokungopiwa chakavuya nokudarika kuzhinji, kuti varuramisirwe. 17 Nokuti kana nokudarika kwomunhu rufu rwakabata vushe nomunhu uyu mumwe; zvikuru avo, vakapiwa kuwanda kwenyasha nokwechipo chokururama, vachabata vushe pavupenyu nomumwe, iye Jesu Kristu. 18 Naizvozvo, kutonga sezvakwakavuya kuvanhu vose nokudarika kumwe, kuti vapiwe mhosva; saizvozvo nokururama kumwe chipo chokungopiwa chavuya kuvanhu vose, kururamisirwa kwovupenyu kukavapo. 19 Nokuti vazhinji sezvavakaitwa vatadzi nokusateerera kwomumwe, saizvozvo vazhinji vachaitwa vakarurama nokuterera kwomumwe. 20 Murairo wakapinda vo kuti kudarika kuwande; zvino zvivi pazvakawanda, nyasha dzakawanda nokupfuvurisa; 21 kuti zvivi sezvazvakabata vushe parufu, saizvozvo nyasha dzibate vushe nokururama, zviise kuvupenyu bwusingaperi naJesu Krisu Ishe wedu. VAROMA. 6:14 Nokuti zvivi hazvingavi nesimba pamusoro penyu; nokuti hamuzi pasi pomurairo asi pasi penyasha. VAROMA. 6:23 Nokuti mubairo wezvivi ndirwo rufu; asi chipo chokungopiwa chaMwari ndibwo vupenyu bwusingaperi munaKristu Jesu, Ishe wedu. VAROMA. 11:6 Zvino kana kusanangura kuri kwenyasha, hakuzati kuchiri kwamabasa; kana zvisakadaro, nyasha hadzichiri nyasha. Asi kana kuri kwamabasa hakuzati kuchiri kwenyasha. Kana zvisakadaro basa harizati richiribasa. 2 VAKORINDE. 12:9-10 Iye akati kwandiri; Nyasha dzangu dzinokuringana; nokuti simba rangu rinozadziswa pavutera bwako. Naizvozvo zvirinani kuti ndizvirumbidze nomufaro mukuru novutera bwangu, kuti simba raKristu rigare pamusoro pangu. 10 Naizvozvo ndinofara novutera, nokuzvidzwa, nokushaiwa, nokutambudzika, nenhamo nokuda kwaKristu; nokuti kana ndivutera, ipapo ndinesimba. VAGARATIA. 2:21 Handikonesi nyasha dzaMwari nokuti kana kururamiswa kuchibva kumurairo, Kristu wakafa pasina. VAGATIA. 5:4 Makaparadzaniswa naKristu, iyemi munoda kururamiswa nomurairo; mabudiswa panyasha. VAEFESO. 1:7 Uyo watine dzikinuro maari neropa rake, iko kukanganwirwa kwokudarika kwedu, nokuwanda kwenyasha dzake. VAEFESO. 2:1-9 Wakakuraramisai imi, makanga makafa mukudarika kwenyu nomuzvivi zvenyu, 2 izvo zvamaifamba mukati mazvo kare, netsika dzenyika ino, nenzira dzomuchinda wesimba redenga, dzomweya unobata zvino muvana vokusaterera; 3 vataifamba tose pakati pavo kare, muckuchiva kwenyama yedu, tichiita kuda kwenyama nokwokufunga kwedu, napakuzvarwa kwedu isu navamwe vose taiva vana vokutsamwirwa. 4 Zvino Mwari unenyasha zhnji, nokuda kworudo rwake rukuru, rwaakatida narwo. 5 kunyange takanga takafa mukudarika kwedu, wakatiraramisa pamwe chete naKristu (makaponeswa nenyasha; 6 akatimutsa pamwe naye, akatigarisa kudenga pamwe chete naye, munaKristu Jesu; 7 kuti nenguva dzinovuya aratidze fuma huru huru yenyasha dzake pavunyoro bwake kwatiri munaKristu Jesu; 8 nokuti makaponeswa nenyasha, nokutenda; izvo zvisingabvi kwamuri, asi chipo chaMwari; 9 hazvibvi pamabasa, kuti kurege kuva nomunhu unozvikudza. VAEFESO. 4:7 Asi mumwe nomumwe wedu wakapiwa nyasha nechiyero chechipo chaKristu. 2 TIMOTI. 1:8-10 Naizvozvo usanyadziswa nokupupura Ishe wedu, kana ini, musungwa wake, asi utambudzike pamwe chete neni nokuda kweEvhangeri nesimba raMwari, 9 wakatiponesa, akatidana nokudana kutsvene, zvisingabvi pamabasa edu, asi nokufunga kwake, nenyasha dzaakatiitira munaKristu Jesu nguva dzisati dzavapo, 10 asi kwakaratidzwa zvino nokuvonekwa kwoMuponesi wedu, Kristu Jesu, iye wakaparadza rufu, akabudisa pachena vupenyu nokusavora nenzira yeEvhangeri. TITO. 3:4-7 Asi vunyoro bwaMwari, Muponesi wedu, norudo rwake kuvanhu, zvakati zvavonekwa, 5 wakatiponesa, asingazviiti nokuda kwamabasa akarurama, atakanga taita isu, asi nokuda kwenyasha dzake, nenzira yokushambidzwa kwokuberekwa kutsva nokuvandudzwa noMweya Mutsvene, 6 waakadurura achiwanza pamusoro pedu, naJesu Kristu Muponesi wedu, 7 kuti isu, taruramiswa nenyasha dzake, tiitwe vadyi venhaka nokuda kwetariro yovupenyu bwusingaperi. VAHEBHERU. 4:16 Naizvozvo, ngatiswederei tisingatyi kuchigaro chovushe chenyasha, kuti tinzwe ngoni, tiwane nyasha, tibatsirwe nenguva yakafanira.
Posted by Guide Makombo at 1:12 AM
Labels: Shoko raMwari
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Uronzanzanga
Chironzo Chenzanga kana Uronzanzanga mazwi ari kushandiswa pachinyorwa chino kuturikira chinonzi sociology kuEnglish. Uronzanzanga chidzidzo chinobata zvinosanganisira: mugariro wenzanga; kuvamba kunoita nzanga; kukura kwadzo; kurongeka kwadzo uye masangano ari madziri. Chidzidzo ichi chinoshandisa nzira dzakatsaukana dzekuwana umbowo nenzira dzekuwongorora kuti pabatanidzwe denhe reruzivo pamusoro pezvinhu zvinoti: kugadzikika kwenzanga; kusagadzikika kwenzanga uye shanduko dzinoitika munzanga. Ana Chironzanzanga vazhinji vanoita tsvakurudzo dzinokwanisa kushandiswa kuumba mirawu nerugurupiro munzanga. Vamwewo ndivo vanonangana nekunatsurudza kunzwisisa dzidziso dziri pamusoro petsandura dzenzanga. Madingindira anocherechedzwa anosanganisira nhau dzinobata vanzanga nokudyidzana kwavo uye nhau huru dzinobata madandira enzanga nemapazi adzo.
Kupiwa kweZita[chinja | edit source]
Shoko rokuti chironzo (law) rinoreva mutemo. Shoko rokuti kuronza (to say, to tell, explain) rinoreva kuudza, kutaura kana kutsanangura. Saka tikati ronzanzanga zvinoreva kuti chidzidzo ichi chakaita somutemo unotaura, unotiudza uye unotsanangura pamusoro hunhu nemagariro emunzanga. Shoko chairo richapfumbira harisati ranatsa kubuda pachena, parizvino Shoko rokuti Uronzanzanga rinodudzira zvimwechete nokuti duranzanga.
Shoko rokuti kudura (to reveal, to mention, to interpret) rinoreva, kutaura kana kutsanangura kunoburitsa pachena zvakavandika kana zviri kurehwa - pano takanangana nekunobuditsa pachena zvose zvinozivikanwa maererano nemusoro wenyaya iri mudariro. Apa ndipo pabva chivakamberi chokuti dura-. Chivakamberi ichi chiri kushandiswa kuturikira chivakashure cheEnglish chinoti -logy chinoreva a speaking, discourse, treatise, doctrine, theory, science".


text:
Ende zvakaoma! Shuwa here kunyepera kundifarira asi nerweseri uchitaura zvakaipa pamusoro pangu. Munhu wese akungoti akatadza kuronga hupenyu hwake oti ndini ndirikukonzeresa. Ndakakutadzireiko ini?
Hamusirimi maipfatsura muchitenga kunge vanhu vanopenga pa Christmas? Saka zvakuramba kubatana ikozvino makuti ndini. Ndokundijairira kwandisingade ikoko. Kunyarara hakusi kupusa.
Manje this week ndiri kurova pasi! Mosara nevamunoda. Mozondiona gore ramangwana. Kana ndakudzoka handidi kunzwa muchiti hee nyupwere nyupwere zvisina basa.
NDINI jANUARY