text: 1Ngke a bane baike E kan taekin Iesu nakoia aomata, ao E nako Kariraia. 2Iai ana toro mataniwiin te taanga ni buaka are tebubua kaaina, ae e tangiraki irouna. E aoraki te toro arei, n te aro are e a kaani mate iai. 3Ngke e ongo te mataniwi arei taekan Iesu, ao e kanakoia aia unimwaane I-Iutaia tabeman bwa a na nako n Iesu, ao a na tuangnga bwa E na roko ni kamaiua ana toro. 4Ngke a roko iroun Iesu, ao a kabane aia buubuti nakoina ni kaangai: Ko bon riai ni buoka te mwaane aei ibukina, 5bwa e tangira ara bootanaomata, ao e katea ara mwaneaba. 6Ao Iesu, E nako ma ngaiia. Ngke E a kaan ma te auti, ao teuare mataniwiin te taanga, e kanakoia raona nakon Iesu, ao a taekin ana taeka nakoina aika kaangai: Te Uea, tai katabeko, bwa I aki tau bwa Ko na rin i aani batau, 7ao I aki tau naba bwa N na nakoim. Ma an taetae naba, ao e a marurung naba au toro. 8Bwa te aomata ngai ae I mena i aaia ake a kakannato riki nakoiu, ao iai tautia aika I mataniwi i aoia: ngkana I kaangai nakon temanna, Naako ao e nako; ao nakon temanna, Nako mai, ao e roko; ao nakon au toro, Karaoa aei, ao e karaoia. 9Ngke E ongo aei Iesu, ao E miimii irouna, ao E rairaki, ao E taku nakoia aomata aika bati ake a iria, I tuangkami bwa akea i buakoia Iteraera ae I kunea bwa iai ana onimaki ae e korakora n ai aron aei. 10Ao uaake a kanakoaki, ngke a okira te auti, ao a noora te toro are e aoraki bwa e a marurung. 11Ao rimwi riki teutana, ao E nako Iesu nakon te kaawa are arana Nain; ao a iria ana reirei, ma aomata aika rangi ni mwaiti. 12Ngke E a kaan ma mataroan oon te kaawa, ao nooria, e a uotaki nakoina te aomata ae e mate ae te rikitemanna iroun tinana, ao neierei e a tia ni mate buuna; a rangi ni mwaiti aomata ake a raona neierei. 13Ngke E noora neierei te Uea, ao E nanoangaia, ao E taku nakoina, Tai tang. 14Ao E kaaniia n riinga te bao are e uotaki iai te mate, ao a tei uaake a uotia. Ao E taku Iesu, Te roronga, I taku nakoim, Tei rake. 15Ao teuare e mate, e tekateka, ao e taetae. Ao Iesu E anga teuarei nakon tinana. 16Ao a bane n rootaki n te maaku; ao a kamoamoaa te Atua ni kaangai: E kaoti te buraabeti ae e kakannato i buakora! Ao, E kawariia ana aomata te Atua. 17Ao e buta aon Iutaia ma taabo ake i rarikina n taekana. 18A taekini baikekei ni kabane ana reirei Ioane nakon Ioane. 19Ao ngaia, e weteiia uoman ana reirei, ao e kanakoia nakon te Uea ma taeka aikai: Ngkoe Teuare e nangi roko, ke ti na kaantaninga riki temanna? 20Ngke a roko iroun Iesu uaakekei, ao a taku, E kanakomaira Ioane are te tia bwaabetiito nakoim ma ana taeka aikai: Ngkoe Teuare e nangi roko, ke ti na kaantaninga temanna? 21N te tai naba arei, ao E kamaiuiia aomata aika mwaiti man aorakiia aika kakaokoro, ao mai irouia anti aika buaakaka; ao E kanooraabaia mataki aika bati. 22Ao E taku Iesu nakoia, Naako tuanga Ioane baika kam a tia n noori ao n ongo: a noora aba mataki, a nakonako mwauku, a kamaiuaki reebera, a uki taningaia taningabono, a manga maiu maate, ao a ongo taekan te euangkerio aomata ake aki kaubwai. 23Ao e a kabwaia ane aki tarai baika I karaoi bwa te kaangaanga nakon ana onimaki. 24Ngke a a tia n nako ana taan ua-rongorongo Ioane, ao E taetae Iesu nakoia aomata ibukin Ioane: Tera are kam nako iai nakon te rereua bwa kam na nooria? Te uteute ae e mwaeiei n te ang? 25Tera ngkanne are kam nako iai bwa kam na nooria? Te aomata ae e kunnikaina n te kunnikai ae e maraurau? Noria, a mena n aia auti ueea aika kuunikaia ni kunnikai aika tikiraoi, ao a amwarake raoi. 26Tera ngkanne are kam kan nako iai bwa kam na nooria? Te buraabeti? Eng, I tuangkami bwa e moamoa riki nakon te buraabeti. 27Bon Ioane are e koreaki taekana ni kaangai: Noria, I kanakoa au tia ua-rongorongo n ri moam, are e na katauraoa kawaim i mwaaim. 28I tuangkami bwa akea i buakoia aomata nako aika tia ni bungiaki ae e kakannato riki nakon Ioane; ma ane moan te mangori n uean te Atua ao boni ngaia ae e kakannato riki nakoina. 29Ngke a ongo aomata ma taan anai taekiti, ao a kariaia bwa E eti te Atua, bwa a a tia ni bwaabetitooaki n ana bwaabetiito Ioane; 30ma Bwaritaio ao rooia a ribaa ana kaantaninga te Atua i bukiia, bwa a tuai ni bwaabetitooaki irouna. 31Tera ae N na konaa ni kabootaua iai aomata aika kaain te roro aei ma ngaia, ao tera kabootau aia? 32Ti te bo ngaiia ma ataei ake a tekateka n te tabo ni mwaakete ao a weweewete temanna nakon temanna ni kaangai: Ti katangitang nakoimi, ao kam aki bwaatere; ti tanginiwenei ao kam aki tang. 33Bwa e roko Ioane are te tia bwaabetiito n aki kangi berena ao na aki mooi wain; ao kam kaangai, Iai irouna te taimonio. 34E roko Natin te aomata ao E amwaamwarake ma ni momooi; ao kam kaangai, Nooria, te Aomata ae e buabeka ao te tia korowaawaa ni mamanging; raraoia taan anai ro-n-rabwata ma aomata aika buaakaka. 35Ma e ngae n anne, ao rabakaun te Atua e a kaotaki bwa e koaua irouia aomata ake a butimwaaia. 36E kaoaki Iesu iroun temanna te Bwaritaio bwa E na amwarake ma ngaia, ao E rin n ana auti te Bwaritaio arei, ao E tekateka bwa E na amwarake. 37Ao nooria, iai ainen te kaawa ikekei ae te tia bure. Ngke e ataia bwa E tekateka n amwarake n ana auti te Bwaritaio, ao e roko ma nnen te bwa ae e karaoaki man te atiibu ae te arabwata. 38E tei i akuun Iesu ibukini waena n tang, ao e kamwaimwaii waena n rannimatana, ao e kaoi n iran atuna, ao e kabooria ma waena, ao e kabiri n te bwa. 39Ao te Bwaritaio are e kaoa Iesu, ngke e noora te baerei, ao e taku i nanona, Ngke arona bwa te buraabeti Teuaei, ao E na kaman ataia bwa antai te aine aei, ae e riingnga, ao arona, bwa te aine ae e buaakaka. 40Ao E taetae Iesu nakoina ni kaangai, Timon, iai te bae I kan taekinna nakoim. Ao ngaia e kaeka ao e taku, Taekinna, te Tia Reirei! 41Uoman aomata aika taarau iroun te aomata temanna: ana taarau temanna nimabubua te tenari, ao are temanna nimabwi. 42Ngke a aki konaa ni kabwarai aia taarau, ao a kamaunaaki aia taarau iroun teuarei. Antai mai buakoia ae e na tangira riki teuarei? 43E kaeka Timon ao e kaangai, I taku bwa teuare e mwaiti riki ana taarau ake a kamaunaaki. Ao E taku Iesu nakoina, E eti am iango. 44E rairaki ngkanne Iesu nakon te aine, ao E taku nakon Timon, Ko noora te aine aei? I rin n am auti, ao akea te ran ae ko anganai bwa tebokani waeu, ma neiei e kamwaimwaii waeu n rannimatana ao e kaoi n iran atuna. 45Ko aki kaota aroni butimwaaeau n te kabooria, ma neiei e aki toki arona ni kaota karineau irouna ni kabooriana ma waeu ma ngke I moa n rin. 46Ko aki kabira atuu n te bwa, ma neiei e kabira waeu n te bwa. 47Ma ngaia ae I tuangko bwa e bati ana tangira ibukina ngkai a kabwaraaki ana bure aika bati; ma ane aki bati ana bure ni kabwaraaki, ao e aki bati ana tangira. 48Ao E taku nakon neierei, A kabwaraaki am bure. 49Ao te koraki ake raon Iesu n amwarake, a taku i nanoia, Antai Teuaei ae e konaa naba ni kabwarai buure? 50Ao E taku Iesu nakon te aine arei, E kamaiuko am onimaki; naako ma te rau.


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text:
POSTED: 01:30 a.m. HST, Jun 12, 2010
Synopsis: Modern lifestyles have dramatically altered funerary customs.
I ke au 'ana o nā makahiki ho'okahi haneli i hala akula, ua nui ka loli o ka mālama ho'olewa 'ana ma Hawai'i nei. I kēia wā, a make kekahi mea o ka 'ohana, 'o ka mea ma'amau, mālama 'ia ka ho'olewa ho'okahi a 'elua paha pule ma hope o ka make 'ana. Ma muli nō paha ia o ka nui o ka hana ho'olālā a i mea e hiki ai i nā 'ohana mai 'ō a 'ō ke lele mai ma kahi ho'okahi no ka ho'olewa. Waiho 'ia ke kino wailua ma ka hale ho'olewa i loko o kekahi pahu 'ume hao pūanuanu a hāmau loa a kaka'ikahi ke kipa 'ia e ka 'ohana a hiki i ka ho'olewa.
Hō'ike mai kekahi hale ho'olewa, he kanakolu a 'oi paha mau makahiki aku nei, 'o ka mea i ma'amau ma Hawai‘i nei, 'o ia ka lawe 'ia o ke kino wailua i ka hale ho'olewa no ka i'aloa 'ana, a pau, a ho'iho'i 'ia i ka hale kahi e ho'okipa 'ia ai nā 'ohana a me nā hoaloha no ho'okahi a 'elua paha lā, a laila, mālama 'ia ka ho'olewa ma ka hale pule, a laila, kanu 'ia. Mālama 'ia nō ho'i he pā'ina waimaka ma ka hale o ka 'ohana he mau lā ka lō'ihi ma hope aku.Ma Tahiti me Aotearoa i kēia wā, 'oia mau nō kēia mau hana. A pau ka i'aloa 'ana, ho'iho'i 'ia ke kino i ka hale kahi e hiamoe pū ai ka 'ohana me ka mea i aloha 'ia ma ka lumi ho'okipa. A laila, ho'omau 'ia ka ho'okipa 'ohana me nā hoaloha, a 'elua paha lā ma hope mai, mālama 'ia ka ho'olewa, a laila, he pā'ina waimaka nui. Ma Aotearoa, ha'alele koke nā 'ohana me nā hoaloha i kā lākou mau hana no ka hele i ka māka'ika'i kino wailua me ka 'ū pū me ka 'ohana. Mana'o 'ia he hewa ko'iko'i loa inā waiho mehameha 'ia ke kino wailua. Mana'o 'ia he 'ano 'ē loa a he aloha 'ole ia hana.
'O kēia nā hana i 'ae 'ia ma lalo o nā kānāwai o ke aupuni kipi o kēia manawa:
» 'Ae 'ia ka 'ohana nāna e lawe aku i ke kino wailua mai ka hale a ka hale ho'olewa a i 'ole ka pā kūpapa'u.
» 'Ae 'ia ka māka'ika'i kino wailua ma ka hale.
» He pono ka i'aloa 'ana inā wale nō e mālama 'ia he māka'ika'i kino wailua. Inā 'a'ohe māka'ika'i kino 'ana, 'a'ole pono.
» 'Ae 'ia ka mālama 'ia o ka lehu, inā puhi 'ia ke kino ā lehu, e like me ka makemake o ka 'ohana.
» 'Ae 'ia ke kanu 'ia o ke kino wailua ma ka pā hale inā 'ona 'ia ia 'āina e ka 'ohana. Pono nō e loa'a ka palapala 'ae no ia hana.
'O kēia nā hana ma'amau ma Hawai'i nei he mau makahiki aku nei 'a'ole he lō'ihi loa a ha'alele 'ia i kēia manawa. He kāki kekahi mau hale ho'olewa no ka waiho 'ia o ke kino wailua a no ka māka'ika'i nō ho'i i ke kino wailua ma mua o ka ho'olewa.
No laila, i mea kēia hō'ike e ho'omaopopo ai i ka lehulehu i nā mea e hiki ai ke hana e ho'ēmi ai i ka lilo nui o ke kālā i ka mālama ho'olewa 'ana a i mea ho'i e ho'i ai kākou i ka no'ono'o nui i ka mālama pono 'ana i ka mea i aloha 'ia mai kona pau 'ana a hiki i ke kanu 'ana. Ua loli nā hana ma'amau i ke au 'ana o ka wā i hala a he hiki ke loli hou a komo kēia mau mana'o ma luna nei i kēia mua aku.
E ho'ouna 'ia mai nā leka iā māua, 'o ia ho'i 'o Laiana Wong a me Kekeha Solis ma ka pahu leka uila ma lalo nei:
» kwong@hawaii.edu
» rsolis@hawaii.edu
a i ‘ole ia, ma ke kelepona:
» 956-2627 (Laiana)
» 956-2624 (Kekeha)
This column is coordinated by the Hawaiian Language Department at the University of Hawai'i at Mānoa, supported by the Initiative for Achieving Native Hawaiian Academic Excellence.

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Te Uea e tangiriira ao e kainnanoira bwa tina atai Ana katauraoi ni kabwarabure.
Inanon ana tai ara Tia Kamaiu ni mwakuri iaon te aba, a mwaiti aika a Iria, n ikotaki ma taan koroboki ao Bwaretaio “man kaawan nako Kariraia, … Iuta ao Ierutarem.”1 Te aomata ae e a bon wewene naba bwa e mwauku e tangiria ni kani kamaiuaki ao e uotaki nakon te tabo are a botaki iai aomata aika bati, ma e rangi ni kanganga rokona iroun te Tia Kamaiu, raoraona a uotia nako taubukin te auti are e mena iai te Tia Kamaiu ike a manga karuoa rikaki. N noorakin te mwakuri n onimaki aio, ao naake a kakannato ake a tuai n ongora Iroun, te Tia Kamaiu a taku, “Teuaei, a kabwaraki am bure.”2
Aio e bon riai ni karaoaki nakon teuaei, ao e ngae ngke booki aika tabu aki taekina aron ana mwakuri, e na bae ni mimi ngkana te Tia Kamaiu e ota raoi bwa bukin tera ngkai e roko.
Te Tia Kamaiu e ataia bwa a bati aomata aika a Iria ibukin Ana kakai aika korakora. E a tia naba ni bita te ran nakon te wain,3 e kanakoia tamnei aika a aki itiaki,4 ao e kamaiua natin te kaubwai ae te mwaane,5te reebera,6 Tinan buun Betero ,7 ao a bati riki.8
Ma te aomata ae mwauku aio, te Uea e rineia bwa ena anga te kakoaua nakoia taan iriiria ao naake aki kakoaua bwa tabena ae e onoti tii nakoina bwa te Tia Kamaiua te aonaaba. Ana ongo ana taeka te Tia Kamaiu, taan koroboki ao Bwaritaio a tia ni maroro imarenaia, ao man taetaebuaka ni bakanatua ao man taku bwa tii te Atua ae kona ni kabwara te bure. E atai aia iango, te Tia Kamaiu e taetae nakoia, man taku:
“Tera ane kam iangoia i nanomi?
“E nga ae kai atongaki riki, ,A kabwaraaki am bure mai roum; ke te kangai, Teirake ao nakonako?”9
N aki tataninga aia kaeka, te Tia Kamaiu e reitia nako, “Bwa kam aonga n ataia bwa Natin te Aomata iai mwakana e konai ni kabwarai buure i aonaaba ni kabwarai buure, [ao E taku nakon te nakibaina] I kangai nakoim , Tei rake, ao tabeka kiem, ao nako n am auti.”10 Ao e karaoia!
Man te mwakuri ni kamaiu ae kakai aio,ao te Tia Kamaiu e kamatoa nakoira ni kabane bwa te koaua n tamnei bon te mwaaka ae korakora riki n akea tokina: Natin te Aomata bonti ngaia ae kona ni kabwara te bure!
N aron te koaua aio e bon waekoa ni butimwaeaki irouia ni kabane taan onimaki, ma e aki kona ni butimwaeaki te koaua ae aki riai: te Tia Kamaiu e kabwarai buure “iaon te aba” ao tiaki tii n te Kabanea ni Motikitaeka. E aki kainaomataira n ara bure.11 E aki kariaia bwa ti na okira ara bure ake mai mwaina.12 Ma ngkana ti rairi nanora ao n ongotaeka nakon Ana Euangkerio, E na kabwarai ara bure.13
I nanon te kabwarabure aio ti noora te mwaaka ni kona ao te kabooaki man te Mwakuri ni Kamaiu ni kamwakuraki n te nanoraoi ao te akoi. Ngkana ti kamwakura te onimaki iroun te Uea Iesu Kristo, te mwaaka aio bon ana Mwakuri ni Kamaiu e kakorakoraira n ara tai ni kainnano,14 ao Mwaakana ni kabooira e kaitiakira ngkai ti “kakorakoraki nakon te aro n aomata.”15 Aio e uota te kantaninga nakoia ni kabane, ai moarara riki te koraki ake a namakinna bwa man okiokin mamaaran te aomata e bon riaon tauraoin te Tia Kamaiu n ibuobuoki ao ni kamaiu.
Kaotakin ara ataibwai,16 Betero n te taina e titiraki bwa mwaitira te tai ae e riai ni kabwara ana bure tarina ao e taku ,“Ni karokoa itiua te tai?” E koaua bwa anne e riaon riki ae tau. Ma ana kaeka te Tia Kamaiu e kauka te kawai ibukira n ataibwai nakon Nanona ae nanoanga. “I aki taku nakoim bwa tokim itiua, ma tokim itngaun itiua.”17
Te Uea e tangiriira ao e kainnanoira bwa tina atai Ana katau raoi ni kabwarabure. E raka iaon 20 te tai are e koreaki n te Doctrine ao Covenants, bwa te Uea e tuangiia te koraki are e taetae nakoia, “A kabwaraaki am bure,” ke taeka aika ti te arona.18 Tao iteran aekaki akanne, ana taeka te Uea aio e kaineti riki nakon te Burabeti Iotebwa Timiti, kaineti riki nakoina, n tabetai nakoia tabeman.19 A moan rekootinaki n te 1830, te kabanea n 1843. Ngaia ae, i nanon ririki aika bati, te Uea e tuanga Iotebwa Timiti ni kaokiokia, “A kabwaraki am bure.”
Ngkai Iotebwa Timiti e bon aki “bure man buure aika korakora ke aika iowawa,”20tina riai ni uringa bwa e karako aika raoiroi ibukira, ma te Uea “itingaun itiua te kabwarabure nakon rawawatan te bure.
Ngke e taetae nakoia unimwaane ake a bootaki i Kirtland, te Uea e taku, I tangiringkami bwa kam na tokanikai iaon te aonaaba; ai ngaia are e nanoangaia ibukin anne.”21 Te Uea e atai mamaarara ao bwaai aika na riki ae akea tokiia man te aonaaba iaoia mwaane ao aine aika a aki kororaoi.22 Te taeka aei are ngaia are n te kibu aio bon Kamatoana are tii man tamaroan Ana nanoanga are ti na kona n “tokanikai iaon te aonaaba.” E kanga te nanoanga anne ni kaotaki? Nakoia unimwaane akekei i Kirtland E taku, “I a tia ni kabwarai am bure.”23 Te Tia Kamaiu e tangiria ni kabwara te bure .
Akea ae e kainnanoa aron te kabwarabure aio e a bon roko naba n akea te rairannano. E koaua, te Uea e a tia n taekinna, “Ngai, te Uea, kabwarai aia bure ake a kaoti aia bure imatau ao ni bubuti te kabwara bure,” ao ni i kotaki mate kauring are e na kakoroa bukina, “ake a tuai ni bure nakon te mate.”24 Ngkai te Uea “e aki kona n taraa te bure ma te kariaiakaki ae uarereke,”25 ma E kaokoroa tarakin rawawatan tabeua buure. E kamatataa bwa a na bon akea kabwaraan te bure ibukin “tatabuakan te Tamnei ae Raoiroi.”26 E taekina rawawatan te tiriaomata27ao ni katuruturua rawawatan te bure imarenan te mwaane ao te aine n aron te wene ni bure28 Ma karaoan buure aika okioki imarenan te mwaane ao te aine aika rawawata E kaotia bwa e na ataaki rikiraken matoatoan karekean Ana Kabwarabure. 29 Ao E atia n taekinna bwa “are e bure nakon te oota ae korakora riki e na karekea te kabuakakaki ae korakora riki.”30 Ma, i nanon Ana nanoanga, E kariaia ibukin te rikirake n tamaroa i nanon te tai nakon are tangirakin te kororaoi ae kataweaki. E ngae ngke buure aika bati ake a riki man mamaaran te maiu n rabwata, ni katoa te tai ao ti riai n rairananora ao ni ukoukoura aron Ana kabwarabure, E na kabwarai ara bure, n tatainako.31
Ibukin aio, ngaira ni kabane, n ikotaki ma ake a kataia n tokanikai iaon te anua are kona reketaati n aron kabonganakin bwaai ke tamnei aika buakaka ao ake a kaan ma ngaia, a kona n ataia bwa te Uea e na kinai ara kekeiaki aika tamaroa ao e na tangiriira ni kabwarai ara bure ngkana te rairannano ae bwanin, “ni karokoa itingaun ma itiua.”Ma aio e aki nanonaki bwa temanna e kona ntauraoi n oki nakon te bure ma te inaomata man te bure.32
Te Uea n taainako e kan ongora nanora,33 ao te onimaki ae kairua are e kataaki ni kabwarabwaraki n te aro are angkoa e koaua.34 I nanon te mwioko n tararua aio te Uea e kaongoa temanna Ana toro ni kaitara aron kaetan te rongorongo ae bure man taekina, “Kariaia [teuanne] bwa e na ka mamae aki man ana bootaki te Nikoraitane ao aia bootaki ni karaba nako.”35 Te Nikoraitaine bon te bootaki n aro ngkoa are e taku bwa e raitienti ni karaoa te bure n te rabwata bon man tamaroan ana akoi te Uea.36 Aio e bon aki kakukurei nakon te Uea.37 Ana nanoanga ao ana akoi e aki kainaomataira ngkana “[man] nanora a aki rauaki…[ao ngkana] ti ongotaeka tiaki nakon te koaua, ma ni karekea te kukurei i nanon te aki raoiroi.”38 Ao mani, imwiin karaoan bwai ni kabane are ti kona,39 Ana nanoanga ao ana akoi bon kawai are “ni mwakurin te tai”40 ao ti kona tokanikai iaon te aonaaba rinanon te konabwai ni mwaaka man te Mwakuri ni Kamaiu. Man kakaean te bwaintituaraoi aio bon man te nanorinano, “bwaai aika mamaara ana riki ni korakora nako[ira],”41 ao man Korakorana, ti a karaoaki bwa ti na kona ni karaoa are ti kona ni karaoia n ti ngaira.
Te Uea e taraa te oota are ti a tia ni karekea,42 are a tangira nanora,43 ao ara mwakuri,44 ao ngkana ti rairananora ao ni ukoukora Ana kabwarabure, E kabwarai. Ngkai ti iangoa oin maiura ao maiuia ake tangiriia aomata ake ti ataia, ti riai n tauraoi ni kabwarai ara bure ao ake tabeman.45
Tataekina Au Euangkerio e taetae iaon te kangaanga n tokanikai iaon te kanganga are en a kaungaia iai taan kairiiri n te nakoanibonga ao membwa nako “ike ana aki mimi ke ni bwarannano” ngkana am aomata aika ko reireinia ke membwa aika boou ana waki nako ni kaiangatoa ma aekaki ni kangaanga aikai. Ni kaitara, ti anganaki taeka n ibuobuoki ni “kaota te aki nanououa iroun te aomata ao n aki motiki taeka … [ karaoia] n te aro ae e naki teimaan ao kabwaka aika a otara.”46 Ti kona ni karaoa ae uarereke riki nakon oin natira ke kaain ara utu ake a kaiangatoa ma kangaanga aika titebo, n tia ni bwaka nako man kawain te tamaroa? E koaua a kainnanoa ara teimatoa, taotaonannano, ao te tangira—ao eng, ara kabwarabure.
N te maungatabu ni kabuta n Okitobwa ae nako, ao e anga ana taeka n ibuobuoki Beretitenti Monson:
“Ti riai ni katikua n ara iango bwa aomata a kona ni bitaki. A kona ni kitani aroia aika buakaka. A kona n rairananoia man aia bure…
“… Ti kona ni buokiia bwa ana kona n tokanikai iaon kabwakaia. Ti riai ni karikirakea te kona n noora te aomatatiaki n aron ae ngkai ma n aroia are a na riki rake iai.”47
N te maungatabu te Ekaretia are ngkoa, te Uea e tuangiia membwa:
“E koaua ae I taekinna nakoimi, kam a itiaki, ma tiaki ni kabane….
“Bwa a bane aomata ni kabuakakai aroia imatau….
“… Bwa e koaua tabeman mai roumi a bure imatau, ma N na nanoangaia mamaraia.”48
Ana rongorongo titebo n te bong aei.
Te Uea e atai bwai aika ti kaitarai, bwa ti bane ni bure ao “n aki karekea te neboaki mai roun te Atua”49 riki ao riki. E “atai mamaraia aomata ao e na kanga ni buokiia ngkana a kaririaki. ”50 E reireiniira te “tataro n taainako bwa [ti] aonga n aki kaririaki.”51 Ti tuangaki bwa “ti na tang nakon te [Atua] ibukin ana akoi; bwa e korakora riki ana kamaiu.”52 E tuangiira bwa ti na rairananora53 ao ni kabwara bure.54 Ao e ngae ngke te rairannano e aki bebete, ao tina waaki ma nanora ni kabane n ongo Ana euangkerio, E anga te berita aio: “E koaua ae I taku nakoimi, n aki tabeakina [ami] bure, birotou a onrake ma te nanoanga nako[imi]. N na aki karenakoko raoi; ao n te bong n uun N na aki uringa te nanoanga.”55Te Tia Kamaiu e tangiria ni kabwarabure.
Ni katoa wiki te Mormon Tabernacle Kuaea e moana ana kanakobwana ae kaunga ma taeka aika a na tabekiko rake man ana anene n taromauri William W. Phelp’s ae e a ataki ae “Gently Raise the Sacred Strain.”Kanga e aki rangi n ongongo taekan karaunano man te kaaua ni kibu:
I kaoko bwa na uring ao ni kakoauai ana taeka te Uea ao ni kamwakura te onimaki Irouna ni kaineti ma te rairanano.57 E tangiriko. E tangiria ni kabwarai bure. I kakoaua n aran Iesu Kristo ae tabu, amen.
Kaota te Tabo are e kawakinaki iai
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1. Ruka 5:17; tara naba Mareko 2:2.
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2. Ruka 5:20; tara naba Mataio 9:2; Mareko 2:5.
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3. Tara Ioane 2:1–11.
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4. Tara Mareko 1:21–28; Ruka 4:33–37.
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5. Tara Ioane 4:46–54.
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6. Tara Mataio 8:1–4; Mareko 1:40–45; Ruka 5:12–15.
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7. Tara Mataio 8:14–15; Mareko 1:29–31; Ruka 4:38–39.
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8. Tara Mataio 8:16–17; Mareko 1:32–34; Ruka 4:40–41.
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9. Ruka 5:22–23; tara naba Mataio 9:3–5; Mareko 2:6–9.
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10. Ruka 5:24; e kairaki karawawatan te iango; tara naba Mataio 9:6–7; Mareko 2:10–12.
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11. Tara 1 Corinthians 6:9–10; Aramwa 11:34, 37; Ereman 5:10–11.
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12. Tara 2 Peter 2:20; James 2:10; Doctrine ao Covenants 82:7.
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13. Tara Isaiah 1:18; Jeremiah 31:34; Ruka 7:36–50; Enos 1:5; Aramwa 24:10; Moronaai 6:8; Doctrine ao Covenants 1:32; 58:42–43.
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14. Tara Jacob 4:7; Aramwa 14:26; Moronaai 10:7.
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15. Motiaea3:19; tara naba 2 Nibwaai 10:24–25.
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16. Tara Aramwa 32:28, 34.
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17. Mataio 18:21–22; e kairaki karawawatan te iango; tara naba Ruka 17:1–4.
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18. Tara Doctrine ao Covenants 20:5–7; 25:3; 29:3; 31:5; 36:1; 50:36; 60:6–7; 61:2; 62:3; 64:1–4, 5–7, 15–17; 75:6–8; 82:1; 84:60–61; 90:1, 6; 108:1; 110:5; 112:3; 124:74–76, 78; 132:50.
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19. Tara Doctrine ao Covenants 20:5–7; 29:3; 60:6–7; 61:2; 62:3; 64:5–7; 84:60–61; 90:1; 110:5; 132:50.
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20. Joseph Smith—History 1:28.
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21. Doctrine ao Covenants 64:2; e kairaki karawawatan te iango.
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22. Tara 1 Nibwaai 20:9–11; Doctrine ao Covenants 24:2; 50:41; 63:47; 108:1–8.
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23. Doctrine ao Covenants 64:3.
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24. Doctrine ao Covenants 64:7.
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25. Doctrine ao Covenants 1:31; tara naba kiibu 32–33; Aramwa 45:16.
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26. Doctrine ao Covenants 132:27; tara naba Mataio 12:31; Ruka 12:10.
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27. Tara Te Otinako 20:13; Motiaea13:21; Doctrine ao Covenants 132:19; Moses 5:31–36.
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28. Tara Aramwa 39:5; Doctrine ao Covenants 42:24–26.
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29. Tara Doctrine ao Covenants 42:22–26, 75–78, 80–82; 63:13–17; 76:103.
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30. Doctrine ao Covenants 82:3; tara naba Ioane15:22.
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31. Tara Moronaai 6:8.
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32. Tara Motiaea15:26.
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33. Tara 1 Tamuera 16:7; Taian Areru 24:3–4; Taekan Rabakau 23:7; Mataio 15:18–20; Mareko 7:20–23; Ebera 3:12; 3 Nibwaai 12:19; Doctrine ao Covenants 59:8; 64:34.
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34. Tara Doctrine ao Covenants 20:29–30; 121:37.
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35. Doctrine ao Covenants 117:11.
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36. Tara Bible Dictionary, “Nicolaitans.”
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37. Tara Te Kaotioti 2:6, 15.
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38. Doctrine ao Covenants 56:15.
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39. Tara 2 Nibwaai 25:23; Doctrine ao Covenants 138:4.
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40. Moses 7:21.
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41. Ita12:27.
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42. Tara Ioane15:22; Doctrine ao Covenants 1:33; 82:3.
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43. Tara Aramwa 41:5–6; 3 Nibwaai 9:20; Doctrine ao Covenants 137:9.
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44. Tara 1 Nibwaai 15:33; Aramwa 41:3–4; Doctrine ao Covenants 137:9.
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45. Tara Mataio 6:14–15; Doctrine ao Covenants 64:8–10; 98:39–48.
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46. Preach My Gospel: A Guide to Missionary Service (2004), 189.
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47. Thomas S. Monson, “See Others as They May Become,” Ensign or Liahona, Nov. 2012, 68, 69; e kairaki karawawatan te iango.
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48. Doctrine ao Covenants 38:10–11, 14; e kairaki karawawatan te iango.
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49. I-Rom3:23.
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50. Doctrine ao Covenants 62:1; tara naba Aramwa 7:12.
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51. Doctrine ao Covenants 61:39; e kairaki karawawatan te iango.
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52. Aramwa 34:18; e kairaki karawawatan te iango; tara naba 2 Nibwaai 31:19; Aramwa 7:14.
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53. Tara Ereman 13:11; Doctrine ao Covenants 19:4, 13–21.
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54. Tara Doctrine ao Covenants 64:8–10.
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55. Doctrine ao Covenants 101:9; e kairaki karawawatan te iango; tara naba Doctrine ao Covenants 82:1–7.
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56. “Gently Raise the Sacred Strain,” Anene, nambwa. 146.
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57. Tara Aramwa 34:15–17.


text:
Te Ketu Korero Whenua Māori
I te tīmatanga
E whai ake nei nga kupu akoako poto kia kaha ai nga kaipātai ki "te tīmata". Mo ētahi atu tohutohu āmiki, me haere koe ki te kimi tohutohu i Te Kooti Whenua Māori, ara, te Māori Land Court.
E toru nga wahi nunui rawa atu ō te ketu whakamohio ka hiahiatia e koe i te wā e tīmata ana koe ki te ketu whenua Māori. Ara, ko:
- Te ingoa ō te rangatira, tangata rānei nana te whenua;
- Te ingoa ō te poraka whenua;
- Te Kooti Whenua Māori a-Rohe kei reira te whenua e takoto ana.
Te ingoa ō te rangatira, tangata nana te whenua
E mōhiotia ana tūturu pea te ingoa ō te rangatira nana te whenua, ēngari me tino oho atu ano nga kairangahau ki ēnei ahuatanga e whai ake nei. He maha nga Māori e rua, e toru rānei ō rātou ingoa e mōhiotia ana! Ko ētahi ō nga ingoa Māori i tangotiā mai i te reo Ingarihi. Ko ētahi i whakapākehātia, ēngari kaore i te tino mōhiotia, ko te mahi a ētahi ō nga tamariki ka tango i te ingoa whānau ō to rātou whaea hei ingoa whānau mo rātou, ka tango rānei ētahi i te ingoa tuatahi ō to rātou matua.
Ko tetahi huarahi ingoa a Te Kooti Whenua Māori i kitea i mua i tuhia penei. Te ingoa ō Te rangatira i roto i ana korero: Ko John Brown, Hone Brown rānei, Ko Hone Parāone, John Parāone rānei.
Te ingoa ō Te poraka whenua
I roto i nga korero tuku iho, ka korero te Māori mo ō rātou hea "i whiwhia e rātou i roto i tēnā poraka, i tēnā poraka". Ko te whakamāramatanga i roto i Te Ture Whenua Māori Act 1993 mo te Poraka e penei ana. Ko te katoa tēnei ō nga whakaratonga whenua kua whakaurua, kua whakaahuatia ki roto i te whakaaetanga a-tuhituhi mo te ingoa. Ki te Māori, ko te ingoa ō te Poraka, te mea e tino whakātu ana, i ō rātou whenua. Ko te ingoa ō te Poraka, te ingoa tuturu, (pera i te poraka ō Puketapu). He ingoa na te Karauna, na Te Kooti Whenua Māori rānei i hoatu i te wā i whakaheiatia tuatahitia ai te Poraka. Ko te ingoa ō te Poraka te mea takitahi e mōhiotia ana e te nuinga i te wā hei mea whakātu i roto i te mahi rangahau whenua Māori.
He taputapu whai painga mo te ketu Poraka Māori te Pātengi Raraunga Whakamohio Whenua Māori, ara, te Māori Land Information Base e whakahaerea ana e Te Puni Kōkiri mai i nga mōhiotanga i hoatu i Te Kooti Whenua Māori.
Te Kooti Whenua Māori a-rohe
Me mōhiotia ko tēhea Kooti Whenua Māori a-Rohe kei reira te whenua e takoto ana, ko te mea nui. I ētahi wā, ka rite tonu, ka ōrite rānei te ingoa ō nga poraka i nga rohe wehe kē.
Hei tauira, puta tahi ai te ingoa poraka Puketapu i roto i nga rohe ō Taranaki me Tūrangi.
Kei roto i te Rārangi Whakātu ā-Motu a Te Kooti Whenua Māori, (ara, The Māori Land Court's National Index) ō te Pūnaha Whakamohio Whenua Māori (ara, te Māori Land Information System) nga korero e pā ana ki te ingoa me te rangatiratanga e pupuritia ana i te wā nei.
I mua atu i te wā i whakatūngia ai te Rārangi Whakātu a-Motu (ara, te National Index) i te tau 1999, i puritia nga korero whenua Māori i runga i nga wharangi e noho makere noa ana i roto i te konae. He maro te uwhi. I rārangitia nga korero ā wakapū, ma te ingoa ō te poraka whenua. E homai ana e nga uwhi haenga pepa nei, i te ingoa ō te rangatira me nga tohutoro e pa ana ki nga momo wawahitanga, ki nga tauatanga i whakahaerea i muri, tetahi rānei ō ēnei.
Te mōhiotanga ka hiahiatia i tūātu
Ahakoa te ingoa ō te poraka ka noho mai hei mea tino whakātu i te ingoa ō te whenua Māori, ara ano nga hātepe (ā, kei te puta tonu i tēnei wā) kā noho mai hei mea whakarerekē te rahi, te ingoa, me nga rangatira ō te poraka, i te wā i whakaheia tia ai te whenua ki te Māori. Ko nga hātepe nei, ko nga pānga, ko nga wawahitanga, ko nga whakatōpūtanga, ko te Whakapākehā tanga ō nga ingoa.
Ki te mea atu Te Kooti Whenua Māori ki a koe kei a LINZ tetahi korero, ko te mahi mau he haere ki ta matou whārangi i runga i te ipurangi, ara, Te Whai Putanga atu ki nga Korero Whenua. Ka whakātu hoki taua wharangi i te whakamohio hei hoatu mau ki a LINZ i te wā e tono korero atu ana koe i a ia.
Me mārama mai koe ki tēnei: I te wā nei, kei te whakarere kē a LINZ i tana huarahi whakawātea atu i nga korero.
Ki te ketu ma te whakamahi i tetahi tangata e ngaio ana ki te whenua
Ki te hiahia koe ma tetahi atu tangata hei ketu mau, me whakapā atu ki tetahi māngai ketu ō te rohe. Ko ēnei nga wahi āwhina hei titiro mau i roto i nga Wharangi Kowhai (ara, i nga Yellow Pages):
- nga Māngai Hoko Whenua (Real Estate Agents)
- te Tumu Whakahaere Wahi (Property Management)
- te Whakamohio Whenua (Land Information)
- te Penapena Rawa (Resource Management)
- nga Ratonga Tuhinga (Document Services)
- nga rōia (lawyers)
- nga kairūri (surveyors)
Ko nga momo korero kei a LINZ e pupuri ana
Kei a LINZ te momo ō nga korero whenua e pupuri ana. Ka kitea he rārangi ō nga momo korero me tetahi whakamaramatanga ki aua momo i runga i ta matou wharangi he Tipoki ō te Momo Korero, (ara, Record Type Summary).
Kei a LINZ nga korero pea, e whai ake ana, hei āwhina i a koe i roto i to rangahau i tuātu ēnei i runga ake nei!
Nga whakāetanga a-pukapuka hoko a te Karauna
Ko nga whakāetanga a-pukapuka nga korero a te Karauna mo nga hokonga ō te whenua i whakahaerea e ia, tae atu ki nga hokonga mai ō te whenua Māori ki a ia. I roto ia take, i hainatia he whakaaetanga a-pukapuka e nga rangatira me te Karauna.
E ai ki nga korero ō mua, i hokona mai e te Karauna te whenua Māori tuatahi i ākarana i te tau 1840. I haere tonu nga mahi hoko a te Karauna, na ana apiha hoko whenua i muri mai i mahi. Ko nga hokonga i Te Wai Pounamu, he hokonga tino rahi rawa atu, ēngari kare mo nga wahi i ata rāhuitia mo te iwi Māori anake, i hokona penei tia te katoa ō te motu ō Te Wai Pounamu mai i nga rangatira Māori, ma te mutunga ō te rau tau tekau ma iwa ka tutuki. Ā'ngari nga hokonga i te Ika-a-Maui, he poraka whenua paku noa nei nga hokonga.
Kua kiriata mokitotia nga whakaaetanga-a-pukapuka kua rārangitia ma te ingoa Māori ō te poraka. Kei te watea mai nga tārua ō nga whakaaetanga-a-pukapuka hei tirohanga i nga tari a-rohe a LINZ.
Kua whakaputainatia ano ētahi ō nga hokonga ō Te Ika-a-Maui i roto i nga pukapuka e rua a H Hanson Turton ō te tau 1877, ara, "Māori Deeds of Land Purchases in the North Island of New Zealand". Karanga tiā ana ēnei, ko Nga Whakaaetanga a-pukapuka a Turton, ara, Turton's Deeds.
Kua whakaputainatia ano nga hokonga ō Te Wai Pounamu i roto i nga pukapuka e rua i tuhia e Alexander Mackay i te tau 1873, ara, nga pukapuka, "A Compendium of Official Documents Relative to Native Affairs in the South Island".
Nga whakahei ātanga Karauna
I te whiwhinga a te Karauna i tana pānga ki nga hokonga mai whenua Māori, a te raupatu rānei, ka tuhia atu e ia nga hokonga mai ō te whenua ō muri atu ki roto i nga Whakahei ātanga Karauna, ara, nga Crown Grants. Na nga whakahei ātanga nei te taunakitanga motuhenga ō te rangatiratanga i hoatu ki te kaihoko e te Karauna.
Ma tetahi rārangi whakātu ingoa (te ingoa ō te kaiwhakahē ātanga), mē nga tohu kupu tari a-rohe rānei, e whai putanga atu ki nga whakahei ātanga a te Karauna. I te mea ko te Māori te tokomaha ō nga kaitango whakahei ātanga Karauna, ka noho whaipainga nga kuputohu hei taputapu rangahau i te taha e pā ana ki te hītori.
I tukuna tuatahitia nga Whakahei ātanga Karauna i raro i Nga Tohutohu a Te Ariki Tapairu i te tau 1840 (ara, nga Royal Instructions of 1840) ki a Kāwana Hopihana, a, no muri mai ka tukuna e te kaihanganga ture. I whakaheiatia nga Whakahei ātanga Karauna mai i te tau 1840 ki te tau 1880 Ko ētahi i te whakaheia tonutia i tōmuri mai i te tau 1890. No muri mai i nga Whakahei ātanga Karauna ka puta ake ko nga tiwhikete ingoa (ara, nga certificates of name). Na te putanga ake ō ēnei ka tīmata te mahi ki te aki i nga rangatira ki te whakahauraro i ō rātou whakahei ātanga mo nga tiwhikete ingoa (ara CT), i tukua tuatahitia ra i nga te tau 1870 piki atu.
Kei te watea i nga tari a-rohe a LINZ te Whakahei ātanga Karauna hei tirohanga.
Nga rehita takitaro
Kei roto i a LINZ te maha ō nga pukapuka rehita e noho ana. E karangatia ana, ko Nga Rehita Takitaro (ara, nga Provisional Registers). I whakaūngia tuatahitia ēnei pukapuka i te tau 1871. I te wā i rehitatia tua tahitia ai te Korehere, te Wehenga me ētahi atu whakatau ingoa rānei a Te Koti Whenua Māori ki a LINZ i raro i Te Ture Whakawhiti Whenua, (ara, te Land Transfer Act), ka whakamanatia aua mea ki roto i Nga Rehita Takitaro, ara, nga Provisional Registers (nga PR). Ka hoatu he tau ki te pukapuka me te wharangi mo ia ra, ka whakataua he ingoa, a, ka whakamahia i te taha ō te kuhimua "PR" hei putanga atu ki nga whakatau ingoa. Tata te katoa ō nga whakatau ingoa nei na Te Koti Whenua Māori i whakapuawai i te tuatahi. I te nuinga ō te wā kei Te Koti Whenua Māori tonu nga tārua ō ēnei e pupuritia ana, otirā, te wahi e taea ana e koe te tiki atu. Ki te taha ō tetahi Rehitatanga Takitaro, ka whakaurua atu nga whakamāramatanga e mea ana i nga tuhinga mau whakamohio mo te whenua, mo tona rangatiratanga rānei. Ma nga tuhinga, otirā, era kei roto i a LINZ, nga kairangahau e ārahi ki ētahi atu rauemi! Ko te tikanga i te wā e rūritia ana te whenua, e utua ana nga utu, ka whakaputaina te katoa ō te Tiwhikete Ingoa, ara, te Certificate of Title, (te CT) mo te whenua. Ka whakātu te Ingoa i te rehita takitaro (te PR) tohutoro ō mua. Ka tuhia hoki te PR ki roto i tetahi whakamaharatanga ō nga tohutoro e puta mai ana i te ingoa hou.
Nga tohu puaki e pa ana ki te ketu korero whenua Māori
Ko tetahi ō nga mea tino uaua rawa atu i te wā e ketu korero ana tetahi, ko te kore e mōhio me patai ki a wai i te tuatahi, ara, ki Te Kooti Whenua Māori, ki a LINZ rānei.
- HE TOHU PUAKI
- Mehemea kei roto i te whakaahuatanga ō te whenua kei te ketu koe tetahi ingoa Poraka Māori hei wahanga ō te whakaahuatanga, me haere koe ki te ketu i te Pātengi Raraunga Whakamohio Whenua Māori, ara, te Māori Land Information Base a Te Puni Kōkiri, me haere rānei ki te ketu i nga korero nehe a Te Kooti Whenua Māori i te tuatahi.
- HE TOHU PUAKI
- Ki te kore he ingoa Poraka Māori i roto i te whakaahuatanga ō te whenua kei te ketu koe, na, me haere ki te tepu āwhina a LINZ i te tuatahi.
- HE TOHU PUAKI
- Pānuitia nga patai e rite tonu ana te uiuitia iho ki nga pātai e whai ake nei.
- HE TOHU PUAKI
- Mehemea kua whiwhi i a koe he whakamohio mai i te Kooti Whenua, a, kua tono koe ki a LINZ, me mau mai e koe te whakamohio tautoko i to taha, ki a LINZ.
Nga Patai e Rite Tonu Ana Te Uiuitia
E whai ake nei tetahi rārangi ō nga patai e rite tonu ana te uiuitia mo te mahi ketu i te korero whenua Māori me te whaitake ki te whenua Māori. Ehara tēnei rārangi i te katoa ō nga momo patai kei te puta ake ki a matou. He kōwhiringa anake ēnei ō te nuinga ō nga patai e uiuiatiā mai ana. Ko te mahi a nga patai me nga whakautu he āwhina i a koe i roto i to rangahau, a, he whakamarama i nga hātepe e karapoti ana i te rehitatanga ō nga pānga ki te whenua Māori.
Te patai: He pānga ta tōku matua i roto i tetahi whenua "kei runga peā kei te raki". He aha nga korero e taea ai e LINZ te whakātu mai ki āhau mo te whenua nei?
Te whakautu: Tikina te katoa ō te whakamohio kei te Koti Whenua Māori e pupuri ana mo taua whakaratonga ō te whenua, tae atu ki te wahi kei reira te whenua e takoto ana, ki te whakaahuatanga ō te whenua me nga hea kei to matua e pupuri ana. Ko te ingoa ō te tangata nana te whenua te whakātu tino nui rawa atu.
Ka ketu hoki peā koe i te korero a LINZ mo te whakamohio e pa ana ki te ingoa me ōna panga. Me haere koe ki te tari a-rohe a LINZ kei reira tō whenua e takoto ana. I tūātu i tera, ka hiahia peā koe ki te tiki i tetahi tangata he ngaio ki te whenua hei whakahaere i te mahi nei mou.
Ka hiahia rānei koe ki te haere ki Te Puni Kōkiri, ki te titiro rānei ki runga i tana ara tukutuku, Te Pātengi Raraunga Whakamohio Whenua Māori, ara, te Māori Land Information Base kia mōhio ai koe ki te whenua, ki te whakawhāiti i to rangahau, tetahi rānei ō ēnei.
Kimihia te tari a LINZ, ara, te LINZ office e tata atu ana ki to whakaratonga whenua.
Te patai: Kua hemo taku tupuna-whaea! Me pēhea ōna pānga whenua Māori e whaitakengia ai e matou?
Te whakautu: Whakahaerea nga take katoa e pā ana ki te tauatanga, ara, te succession e Te Kooti Whenua Māori. Mo nga take e pā ana ki te Wahanga IV ō Te Ture Whenua Māori Act 1993, ko te whakamana i te wira ō tetahi kua hemo te tikanga hoki ō te "whakahaeretanga" (ara, ō te administration). I te wā e whakaputaina ana he whakatau tauatanga e te Kooti, ka whakaputaina hoki pea e rātou te whakatau ki a LINZ hei rehitatanga ki roto i te pūnaha Ingoa Whenua, ara, te Land Title system.
Te patai: Ko te tohutohu mai a Te Kooti Whenua Māori ki ahau, kua komoa nga whakatau kooti mo te wāwāhi tanga ō te whenua ki roto i te Tari Ingoa Whenua hei rehitatanga. He aha te tikanga ki tera?
Te whakautu: Ka taea e te Kairēhita ō Te Kooti Whenua Māori te whakatakoto nga whakatau hei rehitatanga i roto i te pūnaha Ingoa Whenua. Ko tēnei te hātepe e whakaputa ana i te Tiwhikete Ingoa, ara, te Certificate of Title (te CT) ki te whenua. He tuhinga okawa te Tiwhikete Ingoa e tuhi ana i nga korero mo nga kawetanga e pa ana ki tetahi ake whakaratonga whenua kua whakatūria e te CT. Kei roto nga korero mo te ahuatanga a-ture ō te whenua, mo nga rangatira katoa ō te wā nei me ō mua, mo tetahi ō nga tuhinga a-ture (pera i nga mōkete, nga rihi, nga tika, nga huarahi urunga atu ki te whenua i raro i te ture, nga tikanga whakatiki, te aha, te aha) kua rehitatia ki te CT ō te whenua. Kei roto hoki i te CT e mau ana he hoahoa e whakātu ana i te ahūa me nga korahi ō te whenua. Kei roto i te wahanga e hāngai ana ō te tari a LINZ te CT taketake e pupuri ana. Kei te rangatira ō te whenua, kei tetahi tangata rānei kua whakaingoatia (pera i te rōia, i te peke moni) he tārua ō te tauira e pupuri ana. Na, a tona wā e whakanohoa haeretia ai nga ingoa a-hiko i raro i te pūnaha Landonline a LINZ i te wahi ō nga tārua maro ō nga Tiwhikete Ingoa.
Ka kaha hoki koe ki te mātaki i te whakamohio kua whakaputaina e LINZ ki runga i te Whakamohio Mahere Ruri me te Ingoa ō te Whenua, ara, te Land Title and Survey Plan Information.
Te patai: I tēnei wā, kei tōku whānau tetahi whenua kua whakarōpū ngia hei "whenua whānui". E pīrangi ana matou ki te whakarerekē i te tūranga ō to matou whenua hei "whenua Māori" - Me pēhea tēnei e taea ai e matou?
Te whakautu: Ma te tono ki Te Kooti Whenua Māori tēnei e taea ai. Ko te kooti anake ka kaha ki te whakarerekē i te tūranga ō te whenua whānui menā he Māori te rangatira, kia noho ai hei whenua Māori. Na, whai atu ana i tera, ka taea e LINZ te whakatau rehita mo te whenua.
Te patai: Kei te rangahau ahau i te whenua mo tōku hapu. He aha nga whakamohio e pā ana ki nga korero ō mua ka taea e au te tiki atu i te tari ō te rohe a LINZ?
Te whakautu: Tera pea kei nga hoahoa mo te whenua Māori te whakamohio mo nga wahi tapu me ētahi atu wahi hiranga e pupuri ana. Kei ētahi atu momo hoahoa pea: kei roto i nga pukapuka tuwaenga pea. I ētahi wā kei roto i nga korero tawhito a te Lands and Survey nga ingoa Māori ki ētahi wahi ake. Ka taea e Nga Ratonga Ingoa Whenua, ara, e Land Title Services te tono mōu ki te pūnaha rehitatanga Whakaaetanga-a-Pukapuka, Whakahei ātanga Karauna ō mua, ki te kimi i te māramatanga e pa ana ki te whakamahinga ō te whenua, tae atu ki nga whakaritenga me nga whakārohanga ō te hoko. Ka taea hoki e koe te tiki atu nga tārua ō nga whakatau a Te Kooti Whenua Māori kua rehitatia ki a LINZ. I mua atu i Te Ture Whenua Māori Act 1993, kaore nga whakatau i herea e te ture kia rehitatia ki a LINZ na reira, kaore pea nga korero a LINZ i te oti. ēngari, kei Te Kooti Whenua Māori e pupuri ana te kohinga katoa ō nga korero e pā ana ki te whenua Māori.
Ka pīrangi peā koe ki te haere ki te tono ki Te Puni Kōkiri ki te tirotiro i te Pātengi Raraunga Whakamohio Whenua Māori, ara, te Māori Land Information Base kia mōhio ai koe ki te whenua, kia mōhio ai koe ki te whakawhāiti i to ketu, a, tetahi rānei ō ēnei.
Te patai: He aha āku ake hea e pupuri ana i roto i tetahi poraka whenua Māori?
Te whakautu: Tikina tēnei whakamohio i Te Kooti Whenua Māori, ara, i te Māori Land Court.
Te patai: Kei hea taku poraka whenua Māori e takoto ana?
Te whakautu: Me haere ki te ketu tahi i Te Kooti Whenua Māori me te Pātengi Raraunga Whakamohio Whenua Māori, ara, te Māori Land Information Base ma te whakauru atu i te ingoa ō te poraka whenua, ka taea te Pātengi Raraunga Whakamohio Whenua Māori ki te ketu i tō poraka mōu.


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Te Kooti (?–1893) was of Ngāti Maru, a hapu (sub-tribe) of the Tūranganui-a-Kiwa (Gisborne) tribe Rongowhakaata. He converted to Christianity and, like other Tūranganui Māori, became involved in the coastal shipping trade.
He was also known as a wild and turbulent youth, gaining enemies among Europeans and some of his own people.
In 1865 he was among the few Ngāti Maru who did not convert to the Pai Mārire religion, which opposed the sale of land to Europeans. Instead he joined the government forces which fought 'rebel' Pai Mārire Hauhau at Waerenga-a-Hika (Gisborne) in November 1865. After the fighting he was held on suspicion of being a spy, but these charges were probably trumped up. He appealed to Donald McLean for a hearing of the charges against him, but was ignored. He was exiled to the Chatham Islands with a number of Hauhau prisoners.
While on the Chathams Te Kooti experienced spiritual visions. It was at this time that he founded the Ringatū Church, grounded in the Old Testament and in Māori custom. On 4 July 1868 Te Kooti led an escape of the Chatham Island prisoners – 163 men and 135 women and children – on the Rifleman, a vessel they had seized. They landed just south of Poverty Bay on 10 July. Te Kooti told Biggs, the Resident Magistrate at Gisborne, that he and his followers did not want to fight Europeans but to travel to the King Country. There he would strengthen his position as the spiritual leader of the Māori people. Biggs demanded that Te Kooti's party give up their arms. When they did not, he pursued and attacked them, and war began.
During the next few months Te Kooti was successful in a series of battles, and by November 1868 he controlled much of the Poverty Bay district. His fighting force totalled about 200. It consisted of the Rifleman group and a number of other Māori who joined him later – mostly members of Tūhoe from the Urewera, and Ngāti Kahungunu from inland Wairoa. The execution of a number of European and Māori prisoners (including women and children) at Matawhero, Poverty Bay, in November 1868 earned him many powerful Māori enemies, as well as the support of some motivated by fear. It also made the government more grimly determined to capture or kill him. A massive £5,000 bounty was placed on his head.
At the battle of Ngātapa, in January 1869, Te Kooti suffered a major defeat by local militia and their Ngāti Porou, Te Arawa and Ngāti Kahungunu allies. Although Te Kooti and some of his followers escaped, a number of his men – perhaps as many as 120 – were captured and executed. Te Kooti launched a raid on Mōhaka (Hawke's Bay) in April, and then retired to the Urewera.
After this, there was a period of extraordinary savagery and destruction. Government forces applied a scorched earth policy so that the Tūhoe tribe could not shelter Te Kooti and the dwindling remnants of his band. Te Kooti became a master of guerrilla tactics, and always managed to evade capture. Over the next four years armed parties constantly crossed the Kāingaroa plains, the Urewera and surrounding districts, pillaging, burning and killing.
The final phase of the war was a bitter campaign in the Urewera. One by one the Tūhoe leaders were forced to surrender. Stripped of his main support, Te Kooti took shelter in the King Country under the protection of King Tawhiao. From then on he avoided the path of war.
Te Kooti lived at Te Kūiti, in the King Country, until he was pardoned in 1883. However, he was never allowed to return to his home at Tūranganui. During this period he developed the rituals of the Ringatū Church. By the late 1870s the faith had spread widely, and his reputation as a prophet and healer grew rapidly. He died in 1893.
Adapted from the DNZB biography by Judith Binney
Te Kooti Arikirangi Te Turuki
Nō te hapū o Ngāti Maru, iwi o Rongowhakaata o Tūranganui-a-Kiwa a Te Kooti (? –1893). Ka huri a ia hei Karaitiana, ā, pērā tonu i te nuinga o ngā Māori o Tūranganui, ka kuhu ia ki ngā tauhokohoko ki tai. Ka hau te rongo mōna he mohoao, he wāwāhi tahā. Ka huri ētahi o ngā Pākehā me ētahi tonu o ōna uri tonu ki te whakamau ki a ia.
I te tau 1865, ko ia tētahi o te tokoiti o te hapū o Ngāti Maru i whakakeke ki te kuhu hei Pai Mārire, e ātete ana i te hokonga whenua ki te Pākehā. Ka kuhu kē ia ki te taha o te taua kāwanatanga ka whawhai ki ngā Hauhau i Waerenga-a-Hika i te marama o Nōema 1865. I te mutunga o te whawhai, ka whakapaetia ia he pūrahorua; ko te āhua nei, he mahi hīanga tēnei kia uru ai a Te Kooti ki te raruraru. Ka tono a ia ki a Te Mākarini kia whakawākia ngā whakapae kei runga i a ia; hauwarea. Ka panā ia ki Wharekauri i te taha o ngā mauhere Hauhau.
I te wā e mauhere ana ia i Wharekauri, ka uru he wairua ki roto i a ia. Koinei te auahatanga o te Hāhi Ringatū, i taketake mai i te Kawenata Tawhito me ngā tikanga a te Māori. I te rā 4 o Hūrae 1868 ka aratakina e Te Kooti ngā mauhere kia puta i Wharekauri – 163 ngā tāne, 135 ngā wāhine tae atu ki ngā tamariki – mā runga i te kaipuke Rifleman nā rātou i muru. Nō te 10 o Hūrae ka tau te Rifleman ki te tonga o Tūranganui-a-Kiwa. Ka tukua e Te Kooti tana kōrero ki a Te Piiki (Reginald Biggs), te kaiwhakawā ā-rohe mō Tūranganui, e mea ana kāore a ia me te whakarau i te hiahia whawhai ki ngā Pākehā, ko te hiahia kē o Te Kooti kia haere ki te Rohe Pōtae, ki reira whakaū ai i tōna tūranga hei kaiarataki i te wairua o te iwi Māori. Ka whakahau a Te Piiki kia tukua e te whakarau ō rātou pū ki raro; tē arohia atu. Kātahi ka whāia, ka tomokia rātou e Te Piiki; koinei te tīmatanga o te riri.
I ngā marama ka whai, ka toa a Te Kooti i roto i ngā pakanga, ā, i te marama o Nōema 1868 kei raro te nuinga o Tūranganui i tōna mana. Hui katoa, e 200 ana toa, ngā whakarau mai i Wharekauri me ētahi atu Māori i whakapiri ki a ia – te nuinga nō te iwi o Ngāi Tūhoe o Te Urewera, nō ngā hapū o Ngāti Kahungunu o te taha whakaroto o Wairoa hoki. Nā te kōhuru o ētahi mauhere Pākehā, Māori (he wāhine, tamariki ētahi) i Matawhero i te Nōema 1868, ka mauāhara ētahi rangatira Māori ki a ia. Waihoki, nā te wehi me te mataku, ka tahuri ētahi ki te tautoko i a ia. I tua atu, ka mārō te kāwanatanga ki te hopu, ki te whakamate rānei i a Te Kooti. E rima mano pāuna ka utaina ki runga i tōna māhunga.
I te riri i Ngātapa i te marama o Hānuere i te tau 1869, ka hinga ngā toa a Te Kooti i ngā hōia Pākehā me ngā kūpapa mai i Ngāti Porou, Te Arawa, Ngāti Kahungunu. Ka puta a Te Kooti me ētahi atu i tēnei mate nui. Heoi, ka hopukina, ka whakamatea ētahi o ana toa; e mea ana te kōrero neke atu i te 120 tō rātou tokomaha. I te marama o Āperira o taua tau anō, ka huakina e Te Kooti a Mōhaka (Te Matau-a-Māui); taro ake ka rere whakaroto ia ki Te Urewera.
Kātahi ka tau te mutunga mai o te kino ki runga ki te tangata, ki runga ki te whenua. Ka pāhuatia a Te Urewera e ngā hōia a te kāwanatanga, kia kore e taea te manaaki, te whakamarumaru i a Te Kooti me tana ope iti. He tohunga a Te Kooti ki te kokoti whakamoe. Tē mau i ngā hōia. Mō ngā tau e whā ka whai, i takahia a Kāingaroa, Te Urewera me ngā rohe tata e ngā ope taua; he muru, he tahu, he kōhuru ngā mahi.
Ko te whakamutunga o ngā riri kei roto i Te Urewera. Ka tuku tēnā me tēnā rangatira o Ngāi Tūhoe i a ia ki raro. I te kaha kore o te iwi, ka rere a Te Kooti ki te Rohe Pōtae, ki reira noho ai i raro i te mana o Kīngi Tāwhiao. I konei ka whakairia e ia tana patu me tana pū, kore rawa mō te whakaarahia. Ka noho a Te Kooti ki Te Kūiti i te Rohe Pōtae, kia unuhia ngā whakapae a te ture kei runga i a ia i te tau 1883. Ahakoa tērā, kāore i whakaaetia tana hoki ki tōna kāinga tūturu ki Tūranganui. I tēnei wā ka whakaritea e ia ngā tikanga o te Hāhi Ringatū. Ka tae ki te paunga o te tekau tau atu i 1870, kua horapa te hāhi, kua hau hoki te rongo mō Te Kooti hei matakite, hei tohunga whakaora tangata. Ka mate ia i te tau 1893.
How to cite this page
'Te Kooti', URL: http://www.nzhistory.net.nz/people/te-kooti-arikirangi-te-turuki, (Ministry for Culture and Heritage), updated 8-Jun-2015


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Te e‘a… tei titauhia ia tatou ia haere i roto i to tatou tere no te ho‘i atu i piha’i iho i to tatou Metua i te Ao ra […] na te mau fafauraa i te Atua e faatoro nei i te reira.
Ua haapiihia tatou i teie pô na roto i te mana o te varua. Te pure nei au ia ô te mau parau i vauvauhia’tu e teie maua tuahine faatere rahi i roto i te păpă o to outou aau mai tei to’u nei.
E putuputuraa faahiahia mau teie. Ua titau-manihini-hia te mau vahine atoa o te Ekalesia mai te va’u matahiti e hau atu, ia amui mai ia tatou i teie pô. E rave rahi o tatou tei pure ia ti‘a i te Varua Maitai ia parahi mai i rotopu ia tatou. Ua horo‘ahia mai te reira haamaitairaa ia tatou, inaha, i faaroo iho nei tatou i teie mau tuahine i te paraparauraa mai e i te mau himene maitai roa. Te pure nei au ia parahi tamau noa mai te Varua i rotopu ia tatou, a vauvau atu ai au i te tahi mau parau faaitoitoraa e te iteraa papû, taa ê atu i te mau mea tei parau-a‘ena-hia—e te faaite-papû-raa mau e te mau mea ta matou i parau o te mea ia ta te Fatu e hinaaro ia faaroo tatou.
E paraparau atu vau i teie pô i te parau no te e‘a—o tei faaitehia ma te huru nehenehe i teie mahana—o tei titauhia ia tatou ia ratere no te ho‘i atu i piha’iho i to tatou Metua i te Ao ra. Ua tapa‘ohia teie e‘a e te mau fafauraa mo‘a i te Atua. E paraparau atu vau ia outou i te popou no te rave e no te haapa‘o i teie mau fafauraa e ia tauturu ia vetahi ê ia haapa‘o i te reira.
E rave rahi o outou aita i maoro a‘e nei i te bapetizoraahia, e te fariiraa i te horo‘a o te Varua Maitai na roto i te tuuraa rima. No outou e haamana‘oraa papû ïa. Vetahi tei bapetizohia e mea maoro i teie nei, te haamana‘oraa no to outou huru no teie ite no te fafauraa e mea mohimohi rii ia, tera râ, e ho‘i mai te tahi mau mana‘o i te mau taime atoa a faaroo ai outou i te mau pure haamaitairaa i te oro‘a mo‘a.
Aita e piti o tatou e hoê â mau haamana‘oraa no te mahana a rave ai tatou i taua fafauraa mo‘a ra o te bapetizoraa e a farii ai tatou i te horo‘a o te Varua Maitai. Ua ite râ tatou tata’itahi i ta te Atua fariiraa. E ua tupu te hiaai i roto ia tatou ia faaore i te hapa e ia faaorehia mai ta tatou hapa, e ua tupu atoa te hinaaro puai ia rave i te maitai.
Te tumu rahi roa o te faito hohonu no te ôraa teie mau mana‘o i roto i to tatou aau, tei te huru ïa o to tatou faaineine-raa-hia e te mau taata maitai roa. Te ti‘aturi nei au e, o outou aita i maoro a‘e nei i te ôraa mai i roto i te basileia, ua haamaitaihia outou i te parahiraa i piha‘iho i to outou metua vahine. Mai te mea e, te reira ihoa, ia faatae atu outou i te hoê ata haamauruuru ia’na i teie nei. E nehenehe ta’u e haamana‘o i te oaoa e te mauruuru a parahi ai au i muri i to’u metua vahine a tere ai matou i te fare i muri a‘e i to’u bapetizoraahia i Philadelphia, Pennsylvania.
To’u metua vahine o te hoê ia o tei faaineine maite ia’u no te rave i taua fafauraa e te tahi atu mau fafauraa atoa i muri mai. Ua haapa‘o maitai oia i teie hopoi‘a no ô mai i te Fatu ra :
« E teie faahou â, mai te mea e tamarii ta te mau metua i Ziona, e aore ra, i roto i te hoê o to’na ra mau titi i haamauhia ra, o te ore hoi e haapii atu ia ratou ra ia ite papû roa i te parau no te tatarahapa, te faaroo i te Mesia te Tamaiti no te Atua Ora, e no te bapetizoraa e te horo‘a no te Varua Maitai na roto i te tuuraa rima, ia tae i te vau o te matahiti ra, tei ni‘a iho ïa te hara i te upoo o te mau metua.
« E e riro teie ei ture no to Ziona ra, e aore ra, i roto i to’na mau titi o tei haamauhia ra.
« E e bapetizohia to ratou ra mau tamarii no te haamatararaa i to ratou ra mau hara ia na‘ehia te vau o te matahiti, e e farii hoi i te [Varua Maitai] ra ».1
Ua rave to’u metua vahine i ta’na tuhaa. Ua faaineine oia i ta’na mau tamarii mai te mau parau a Alama ra, mai tei papa‘ihia i roto i te Buka a Moromona :
« E ua parau atura oia ia ratou e, inaha, tei ô nei te pape o Moromona : ua parauhia hoi te pape ra i te reira i‘oa. E teie nei, no te mea ua hinaaro outou ia ô i te aua o te Atua, e ia parauhia i to’na ra mau taata, e ua hinaaro outou ia tauturu te tahi i te tahi i te hopoi i ta outou mau hopoi‘a, ia mâmâ te reira ;
« Oia ïa; ua au ia outou ia oto, a oto ai te feia oto ra; oia ïa, e ia haamahanahana ia ratou i tei au ia haamahanahanahia ra, e ia ti‘a ei ite o te Atua i te mau mahana atoa, e i te mau mea atoa, e i roto i te mau vahi atoa ta outou e parahi ra, e ia tae noa’tu i te poheraa, ia faaorahia outou e te Atua, e ia amuihia i roto i to te ti‘a-faahou-raa matamua, ia noaa te ora mure ore ia outou—
« E teie nei, te parau atu nei au ia outou e, mai te mea i hinaarohia teie e to outou aau, eaha te mea e ore e au ai ia outou ia bapetizohia i te i‘oa o te Fatu ei faaite i mua ia’na e, i faaau outou i te hoê faufaa ia’na ra, ia haamori atu outou ia’na, e ia haapa‘o i ta’na ra mau faaue, ia rahi atu ta’na niniiraa mai i to’na Varua i ni‘a ia outou?
« E teie nei, ia faaroo a‘era te feia i teie nei mau parau, ua papa’i ihora ratou i to ratou rima i te oaoa, e ua ti‘aoro maira ratou, o te hinaaro teie o to matou aau ».2
Aita paha outou i papa‘i i to outou rima i te taime matamua a faaroo ai outou i taua titauraa manihini ra no te fafauraa na roto i te bapetizoraa, tera râ, e mea papû e, ua itea ia outou te here o te Faaora e te hoê hinaaro rahi ia aupuru ia vetahi ê No’na. E nehenehe ta’u e parau e, « e mea papû » no te mea ua tuuhia teie mau mana‘o i roto roa i te păpă o te aau o te mau tamahine atoa a te Metua i te Ao ra. O te tuhaa teie no ta outou faturaa ai‘a hanahana no ô mai Ia’na ra.
Na’na outou i haapii hou a haere mai ai outou i roto i teie oraraa. Ua tauturu Oia ia outou ia maramarama e ia farii e, e farerei outou i te mau ati, te mau tamataraa e te mau rave‘a tei ma‘iti-maite-hia no outou iho. Ua haapii outou e, e faanahoraa no te oaoa ta to tatou Metua no te paruru ia outou i roto i taua mau ati ra, e ia tauturu hoi outou i te arata‘iraa mai ia vetahi ê, ma te paruruhia i to ratou mau ati. Ua tapa‘ohia teie faanahoraa e te mau fafauraa i te Atua.
E ti‘amâraa to tatou no te ma‘iti e rave e e haapa‘o tatou i teie mau fafauraa. Te tahi noa o Ta’na mau tamahine o tei farii i te rave‘a i roto i teie oraraa no te haapii mai i teie mau fafauraa. O outou te tahi o te reira mau tamahine fana‘o. Outou e te mau tuahine here e, outou tata‘itahi, e tamahine outou i roto i te fafauraa.
Hou outou a fanauhia mai ai, ua haapii te Metua i te Ao ra ia outou i te mau mea ta outou e farerei i te taime a faaru‘e atu ai outou ia’na e a haere mai ai i ni‘a i te fenua nei. Ua haapiihia outou e, e ere i te mea ohie te e‘a no te ho‘i Ia’na ra. Ua ite Oia e, e mea etaeta roa no outou ia haere i taua tere ra ma te tautururaa ore.
Ua haamaitaihia outou eiaha no te ite-noa-raa i te rave‘a no te raveraa i teie mau fafauraa i roto i teie oraraa, ia faaati-atoa-hia râ outou e vetahi ê no te tauturu ia outou—inaha, mai ia outou, e mau tamahine no te fafauraa ratou na te Metua i te Ao ra.
Ua ite paatoa outou i te haamaitairaa no te amuiraa mai te mau tamahine a te Atua i teie pô, tei rave atoa i te fafauraa no te tauturu e no te arata‘i ia outou mai ta ratou i fafau e rave. Ua ite au i te mea ta outou te mau tuahine no te fafauraa i ite ia haapa‘o ana‘e i teie titauraa ia tamahanahana e ia tauturu—e ia rave i te reira ma te ataata.
Te haamana‘o nei au i te ataata a te tuahine Ruby Haight. E vahine oia na Elder David B. Haight, tei riro na ei melo no te Pŭpŭ no te Tino Ahuru Ma Piti Aposetolo. I to’na apîraa, ua tavini oia ei peresideni no te tĭtĭ no Palo Alto i Kalifonia. Ua pure oia, e ua haape‘ape‘a no te mau tamahine i roto i te piha o te mau roti i roto i ta’na iho paroisa.
E ua faaûruhia te peresideni Haight ia ani i te episekopo ia pii ia Ruby Haight no te haapii i taua mau tamahine ra. Ua ite oia e, e riro oia ei ite no te Atua o te faaûru, o te tamahanahana, e o te here i te mau tamahine i roto i taua piha ra.
E 30 matahiti paari a‘e te tuahine Haight i te mau tamahine ta’na i haapii. E 40 matahiti i muri mai i to’na haapiiraa ia ratou, i te mau taime atoa e farerei ai o Kathy i ta’u vahine, oia te hoê o te mau tamahine i roto i ta’na piha haapiiraa, e tauahi oia ia Kathy ma te ataata, a na ô atu ai e, « aue! ta’u roti e ». E ere ta’na noa ataata ta’u i ite atu. Ua ite au i to’na here mau no te hoê tuahine ta’na e aupuru noa nei â mai te huru ra e, e tamahine na’na iho. Ta’na ataata e ta’na aroha mahanahana no roto mai ïa i to’na iteraa e, te vai noa nei â te hoê tuahine e tamahine na te Atua i ni‘a i te e‘a o te fafauraa no te ho‘i i te fare.
Te oaoa nei te Metua i te Ao ra ia outou i te mau taime atoa e ite ai Oia ia outou ia tauturu i te hoê tamahine Ta’na ia haere na ni‘a i te e‘a o te fafauraa e tae atu ai i te ora mure ore. E te mauruuru nei oia i te mau taime atoa e tamata outou i te ma’iti i te maitai. Aita Oia e hi‘o noa i to outou huru i teie nei, i to outou atoa râ huru a muri a‘e.
Ua farii paha outou i te mau metua tahuti nei tei feruri e, e nehenehe outou e riro mai ei mea maitai a‘e i ta outou i feruri. Mai te reira te huru o to’u metua vahine.
Te mea aita vau i ite i to’u apîraa maori râ, to’u ïa Metua i te Ao ra, to outou Metua i te Ao ra, inaha, te hi‘o nei Oia i te puai rahi i roto i Ta’na mau tamarii aita tatou e aore ra, to tatou mau metua vahine e ite nei i roto ia tatou. E ia nuu ana‘e outou i mua i ni‘a i taua e‘a ra o to outou puai, e faatupu te reira i te oaoa i roto Ia’na. E e nehenehe ta outou e ite i Ta’na fariiraa.
Te ite nei Oia i te reira puai hanahana i roto i Ta’na mau tamahine paatoa i te mau vahi atoa tei reira ratou. I teie nei, ua riro te reira ei hopoi‘a rahi na outou tata’itahi. Te titau nei Oia ia haapa‘o outou i te mau taata atoa ta outou e farerei ei tamarii na te Atua. O te tumu te reira i faaue mai ai Oia ia tatou ia aroha i to tatou mau taata tupu mai ta tatou e aroha ia tatou iho e ia faaore atu i ta ratou hapa. To outou mau mana‘o maitai e te faaoreraa hapa i ni‘a ia vetahi ê, e faufaa ai‘a hanahana ïa Na’na, i horo‘ahia mai ia outou, ei tamahine Na’na. Te taata atoa ta outou e farerei e tama varua herehia ïa Na’na.
Ia tupu ana‘e te mana‘o faahiahia ia outou no te riroraa ei autuahine, e mo‘e ê atu ia tatou te mana‘o e faaamahamaha ia outou. Ei hi‘oraa, e faaite te mau tuahine apî a‘e e te mea paari a‘e i to ratou mau mana‘o ma te ti‘aturi e, e haroaroahia e e fariihia mai te reira. Ei mau tamahine na te Atua, ua hau a‘e to outou aifaitoraa i to outou taa-ê-raa.
Ia au i te reira hi‘oraa, e ti‘a i te feia apî tamahine ia hi‘o i to ratou tomoraa i roto i te Sotaiete Tauturu mai te hoê rave‘a no te faarahi i to ratou auhoaraa tuahine o ta ratou i matau iho nei, i umere, e i here.
Taua iteraa no te hi‘o e, eaha to tatou huru e riro ai, te tupu atoa nei ïa i roto i te mau utuafare e i roto i te paraimere. Te tupu nei te reira i roto i te mau pô utuafare e i roto i te mau faanahonahoraa a te paraimere. Te faaûruhia nei te mau tamarii na‘ina‘i ia parau i te mau mea rarahi e te umerehia, mai ta ratou i na reira i te taime a haamatara ai te Faaora i to ratou arero a haapii ai Oia ia ratou i muri a‘e i To’na tia-faahou-raa.3
Te aro nei Satane i te mau tuahine i roto i to ratou apîraa, area te Fatu ra, te faateitei nei ïa Oia i te mau tuahine i te mau faito teitei atu o te pae varua. Ei hi‘oraa, te haapii nei te feia apî tamahine i to ratou mau metua vahine nahea ia faaohipa i te FamilySearch no te imi e no te faaora i te mau tupuna. Te tahi mau tuahine apî ta’u i ite, te ma‘iti nei ratou ia haere i te hiero i te po‘ipo‘i roa e rave i te mau bapetizoraa no te feia i pohe ma te faahepo-ore-hia, maori râ, ma te varua o Elia.
I roto i te mau misioni na te ao atoa nei, te piihia nei te mau tuahine ei mau ti‘a faatere. Ua faatupu te Fatu i te hinaaro no ta ratou taviniraa na roto i te haaputapûraa i te aau o te mau tuahine e rave rahi ia tavini. E rave rahi peresideni misioni tei ite i te mau misionare tuahine ia riro ei mau taata poro puai e ei mau ti‘a faatere haapa‘o.
E misionare rave tamau anei outou e aore ra, aita, e nehenehe ta outou e farii i te ti‘araa no te haafaufaa i to outou faaipoiporaa e i te aravihi no te faaamu i te mau tamarii maitai na roto i te peeraa i te mau hi‘oraa o te mau vahine faahiahia.
A hi‘o na ia Eva, te metua vahine o te feia ora atoa. Teie ta Russell M. Nelson i parau no ni‘a ia Eva : « Ua haamaitaihia tatou e te mau taata atoa e a muri noa’tu no te itoito e te paari rahi o Eva. Na roto i te amu-matamua-raa oia i te hotu, ua rave oia i te mea i titauhia ia rave. E paari rahi to Adamu i te na reira-atoa-raa ».4
Tei roto i te tamahine tata‘itahi a Eva te puai no te hopoi atoa mai i te reira haamaitairaa i to’na utuafare mai ta Eva i hopoi mai i to’na ra. E faufaa rahi to’na i roto i te parau no te haamauraa i te mau utuafare i parauhia ai no ni‘a i to’na poiete-raa-hia e : « E ua parau ihora te mau Atua : E hamani tatou i te tauturu au no te taata, e ere hoi ïa i te mea maitai ia parahi noa te taata o oia ana‘e ra, no reira, e hamani tatou i te tahi tauturu au nona ra ».5
Aita tatou i ite i te taatoaraa o te tauturu a Eva ia Adamu e i to raua utuafare. Ua ite râ tatou i te hoê horo‘a rahi ta’na i horo‘a, o ta outou tata‘itahi e nehenehe atoa e horo‘a : Ua tauturu oia i to’na utuafare ia hi‘o i te e‘a e tae ai i te fare, noa’tu e, e mea fifi te e‘a i mua. « E ua faaroo Eva, ta’na vahine, i taua mau parau atoa ra e ua oaoa, na ô atura : Ahiri aita taua i hi‘a, aore ïa e noaa to taua huaai, e aore atoa taua e ite i te maitai e te ino, e te oaoa o to taua faaoraraahia ra, e te ora mure ore o ta te Atua e horo‘a ia ratou atoa o te haapa‘o ».6
Titauhia ia outou ia pee i to’na hi‘oraa.
Na roto i te heheuraa, ua ite Eva i te e‘a no te ho‘i i te Atua ra. Ua ite oia e, na roto i te Taraehara a Iesu Mesia e tupu ai te ora mure ore i roto i te mau utuafare. Ua papû ia’na, mai ia outou i papû e, mai te mea e, e haapa‘o oia i ta’na mau fafauraa e to’na Metua i te Ao ra, e tauturu mai te Faaora e te Varua Maitai ia’na e to’na utuafare i roto i te mau mauiui e te mau pe‘ape‘a atoa e tupu mai. Ua ite oia e, e nehenehe ta’na e ti‘aturi i ni‘a ia Ratou.
« E ti‘aturi ia Iehova ma to aau atoa ra ; eiaha râ e ti‘aturi i to oe ihora haapa‘o.
« Eiaha e haamo‘e ia’na i to oe atoa ra mau haerea ; e na’na e faaite ia oe i to oe ra mau haerea ».7
Ua ite au e, ua farerei Eva i te mauiui e te pe‘ape‘a, ua ite atoa râ vau e, ua roaa ia’na te oaoa na roto i te iteraa e, e nehenehe oia e to’na utuafare e ho‘i faahou e ora i piha‘iho i te Atua. Ua ite au e, e rave rahi o outou i ô nei te farerei nei i te mauiui e te pe‘ape‘a. Te vaiiho atu nei au i ta’u haamaitairaa i ni‘a ia outou, mai ia Eva, ia farii atoa outou i taua oaoa ra ta’na i farii i roto i to outou tere ho‘iraa i te fare.
Ua ite papû vau e, te hi‘o mai nei te Atua te Metua ia outou ma te here. Te here nei Oia ia outou tata’itahi. E mau tamahine outou Na’na i roto i te fafauraa. No To’na here ia outou, ua horo‘a mai Oia i te tauturu e hinaarohia e outou no te amo ia outou iho e ia vetahi ê i ni‘a i te e‘a no te ho‘i atu i mua i To’na aro.
Ua ite au e, ua mamae te Faaora no ta tatou mau hara atoa e e faaite te Varua Maitai i te parau mau. Ua farii outou i taua mahanahana ra i roto i teie putuputuraa. Ua ite papû vau e, ua faaho‘ihia mai te mau taviri atoa e taamu nei i te mau fafauraa mo‘a tei faaho‘ihia mai. Te mauhia nei e te faaohipahia nei te reira i teie mahana e to tatou peropheta ora, te peresideni Thomas S. Monson. Te vaiiho atu nei au i teie mau parau tamahanahana e te ti‘aturi, ia outou na, Ta’na mau tamahine here no te fafauraa, na roto i te i‘oa mo‘a o Iesu Mesia ra, amene.