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E au mau taea‘e here, piti taime i te matahiti, ua î roa teie pû amuiraa i te autahu‘araa a te Atua a haaputuputu ai tatou no te faaroo i te mau poroʻi faaûru. E varua faahiahia mau e parahi nei i roto i te Pureraa Autahu‘araa rahi a te Ekalesia. Mai te pû amuiraa, e parare teie varua e e tomo ho‘i i te mau fare atoa i reira te mau tamaiti a te Atua e putuputu nei. Ua putapu mau tatou i teie varua i teie pô.
Tau matahiti i ma‘iri, na mua a‘e i te paturaa o teie pû amuiraa nehenehe, te tere mata‘ita‘i ra te hoê taata i te aua o te hiero no Roto Miti e ua haere roa mai i te hoê tuhaa pureraa no te amuiraa rahi i roto i te fare menemene. Ua faaroo oia i te a‘oraa a te mau Taea‘e. Ua faaroo oia i te mau pure. Ua faaroo oia i te himene nehenehe a te pŭpŭ himene no te fare menemene. Ua faahiahia oia i te nehenehe o te piana rahi o te fare menemene. I te faaotiraa te pureraa, ua faaroohia to’na reo i te parauraa e, « E horo‘a vau i ta’u atoa e fana‘o nei ahani ua ite au e, e parau mau ta teie mau taata a‘o i parau i teie mahana ». Oia ho‘i ta’na e parau nei, « Ahani pai e iteraa papû to’u no ni‘a i te evanelia ».
Aita hoê a‘e mea i teie nei ao e horo‘a mai i te tamahanahanaraa e te oaoa rahi a‘e i te hoê iteraa papû i te parau mau. Noa’tu â to tera faito e to tera faito, te tiaturi nei au e, e iteraa papû i roto i te tane e te tamaroa tata‘itahi i ô nei i teie pô. Mai te mea te mana‘o ra outou e, aita â te hohonu o to outou iteraa papû i ti‘a i te faito te hiaai ra outou, te a‘o nei au ia outou ia rohi no te farii i taua iteraa papû ra. Ua papû e ua hohonu ana‘e te reira, a haa ïa no te tape‘a i te reira. Auê ïa haamaitairaa ta tatou ua vai ana‘e ia tatou te ite no te parau mau.
Ta’u nei poro‘i i teie pô, te mau taea‘e, o teie ïa, aita e roaa i te tai‘o i te taata ua iti te iteraa papû e aore râ aita e iteraa papû i teie â taime, o te mau taata ïa e farii i taua iteraa papû ra ahani a‘e tatou ua hinaaro ia faaite atu ma te tutava i to tatou iho nei no te tauturu ia ratou ia taui mai. Te tahi mau taime, e nehenehe ta tatou e faatupu i te itoito no te taui mai. E parau vau na mua roa no te mau melo aita i fafau hope ia ratou i te evanelia.
A rave rahi matahiti i teie nei, i te hoê amuiraa area i Helsinki, i Finelani, ua faaroo vau i te hoê a‘oraa puai, o te riro i te haamana‘o-noa-hia e o te horo‘a nei i te faaitoitoraa rahi, tei te hoê pureraa na te mau metua vahine e te mau tamahine. Aita i mo‘e ia’u tera a‘oraa, noa’tu â fatata a 40 matahiti i teie nei ua faaroo vau i te reira. Teie rii te tahi parau mau i parauhia e te taata i a‘o mai, ua parau oia e, hinaaro te hoê vahine ia parauhia e, ua nehenehe oia. Ua hinaaro oia ia parau-faufaa-hia oia. Ua hinaaro oia ia tau‘ahia oia.
E te mau taea‘e, ua ite au e, ua tu‘ati rii te tane e te vahine i teie mea. Ua hinaaro tatou ia parauhia e, te vai ra to tatou faufaa, te vai ra to tatou aravihi e te tau‘ahia ra tatou. Ua hinaaro tatou ia fana‘o i te taime no te tavini. No te mau melo ua faaea i te rohi mai e aore râ ua otohe no te hi‘o noa mai, e nehenehe ta tatou e imi na roto i te pure i te rave‘a no te tauturu ia ratou. Peneia‘e ia ani tatou ia ratou ia tavini i te tahi rii vahi, e riro mai te reira ei tururaa i to ratou hinaaro ia ho‘i mai i te ohipa. Tera noa râ, te feia faatere e nehenehe e tauturu’tu, ua haapae rii paha ia na reira. E ti‘a ia tatou ia haamana‘o noa e, e nehenehe i te taata e taui. E nehenehe ta ratou e faarue i te peu hape. E nehenehe ta ratou e tatarahapa i ta ratou mau hape. E nehenehe ta ratou e mau i te autahu‘araa ma te parau-ti‘a. E e nehenehe ta ratou e tavini maite i te Fatu. E horo‘a’tu vau i te tahi mau faahi‘oraa.
I te taime matamua ua riro vau ei melo no te Pŭpŭ no te Tino Ahuru Ma Piti Aposetolo, ua horo‘ahia mai ia’u ia apee i te peresideni N. Eldon Tanner, e tauturu na te peresideni David O. McKay, i te hoê amuiraa tĭtĭ i Alberta, i Canada. I roto i te pureraa, ua tai‘o te peresideni tĭtĭ i te i‘oa o na taea‘e e maha e ti‘a ia faatoro‘ahia ei peresibutero. E mau taea‘e te reira ua mâtau te peresideni Tanner, no te mea ua ora na oia i tera vahi. Te mea râ ta te peresideni Tanner i ite e i haamana‘o na, o to ratou ti‘araa tahito ïa, e aita oia i ite e, ua taui ratou i to ratou oraraa e ua faaineine maitai no te riro mai ei peresibutero.
Ua tai‘o te peresideni tĭtĭ i te i‘oa o te taea‘e matamua e ua ani ia’na ia ti‘a mai. Parau mărû mai nei te peresideni Tanner, « A hi‘o na ia’na. Aita vau i mana‘o e, e maraa ia’na ». Tai‘o atura te peresideni tĭtĭ i te piti o te i‘oa, e ua ti‘a mai. Tupa‘i rii faahou mai nei te peresideni Tanner ma te faaite i to’na maere. E na reira noa e ua pau na taea‘e e maha.
I muri mai i te pureraa, ua fana‘o maua te peresideni Tanner ia haamauruuru i teie na taea‘e e maha. E faaiteraa ratou i te mea e, e nehenehe ta te taata e taui.
I roto i te mau matahiti 1940 e 1950, ua mâtau maitai te taata i te hoê upoo faatere fare tape‘araa, o Clinton Duffy, ua tutava oia no te haamaitai i te oraraa o te mau taata i roto i ta’na fare tape‘araa. Ua parau te tahi taata faahapa e, « Aita oe i ite e, e nemera (léopard) noa ihoa te nemera ! »
Ua pahono atura te upoo faatere Duffy e, « Ia ite oe e, aita vau e ohipa nei e te nemera. Te ohipa ra vau e te taata, e i te mahana atoa e taui te taata ».1
A rave rahi matahiti i teie nei, ua horo‘ahia mai ia’u ia tavini ei peresideni no te misioni no Canada. E amaa ta matou i ô, aore re‘a autahu‘araa. Na te misionare noa e peresideni i te amaa. Puai roa to’u mana‘o e, e mea ti‘a ia tuu i te hoê melo o te amaa ei peresideni i reira.
Te vai ra te hoê taata paari, e melo no te amaa e e diakono ho‘i i roto i te Autahu‘araa a Aarona, aita râ oia e haere nava‘i nei e aita atoa e ohipa nava‘i nei no te faanuu ia’na i roto i te autahu‘araa. Ua tae mai te faaûruraa ia’u e pii ia’na ei peresideni amaa. E haamana‘o noa vau i te mahana ua uiui au ia’na. Ua parau vau ia’na, ua faaûru mai te Fatu ia’u ia pii ia’na ei peresideni amaa. Faahiti pauroa mai nei i ta’na mau pato‘iraa e i piha‘i iho, ua faaitoito noa mai ta’na vahine, e ia oti, ua faaite mai oia e, e tavini oia. Faatoro‘a atura vau ia’na ei tahu‘a.
E mahana apî teie no taua taea‘e ra. Oioi to’na oraraa i te faatitiaifarohia, e ua haapapû roa mai oia e, e ora oia i te mau faaueraa ia au i tei titauhia. Maa ava‘e i muri mai, ua faatoro‘ahia oia ei peresibutero. I te hopearaa, ua haere oia e ta’na vahine e to’na utuafare i te hiero e ua taatihia. Ua tavini ta raua na tamarii i te misioni e ua faaipoipo i roto i te fare o te Atua.
Te tahi taime, ia ite te mau taea‘e e, ua hinaarohia ratou e e mea faufaa hoʻi ratou, e roaa ia ratou ia rave i tera taahiraa no te fafau papû ia ratou iho e no te ho‘i roa mai. E parau mau te reira na te taata atoa e mau nei i te autahu‘araa noa’tu to’na matahiti. Na tatou te hopoi‘a e horo‘a ia ratou i te rave‘a ia ora i te faito e ti‘a ia ratou ia ora. E nehenehe ta tatou e tauturu atu no te upootia i ta ratou mau hapehape. E mea ti‘a ia tatou ia faatupu i te aravihi ia hi‘o i te mau taea‘e eiaha mai ta ratou e faaite ra i teie nei, ei taata râ ta ratou e nehenehe e riro mai ahani ratou ua farii i te mau iteraa no te evanelia a te Mesia.
I te hoê mahana, ua haere au i te hoê pureraa i Leadville, i Colorado. Tei te hoê vahi 10.000 avae (3000 metera) i te teitei te oire no Leadville. Te haamana‘o nei au i tera pureraa no te teitei o tera vahi, te haamana‘o atoa nei râ vau i te reira no te ohipa i tupu i taua pô ra. Maa taea‘e noa e mau nei i te autahu‘araa i reira. Mai tera amaa i roto i te misioni no Canada, na te misioniare e peresideni i taua amaa ra mai mutaa mai â.
I tera pô, ua tupu maitai ta matou pureraa, e te himene ra matou i te himene hopea, tae mai nei te faaûruraa ia’u e, ua ti‘a roa ia piihia te hoê taata no tera iho vahi ei peresideni. Ua fariu vau i te peresideni misioni ma te ani ia’na, « Aita anei e taata i ô nei e nehenehe e peresideni—hoê taata no ô nei ? »
Pahono mai nei oia e, « aita vau e ite ra ».
I te roaraa o te himene, ua hi‘o maite au i te mau taea‘e te parahi ra i mua roa i na parahiraa e toru i mua. Ua mau to’u mana‘o i ni‘a i te hoê o te mau taea‘e. Ua parau vau i te peresideni misioni, « Ua nehenehe anei ta’na e tavini ei peresideni amaa ? »
Pahono mai nei oia e, « aita vau i ite. Peneia‘e paha ».
Parau atura vau, « Peresideni, e rave au ia’na i roto i te tahi piha e e uiui au ia’na. Na oe e paraparau i muri mai i te himene hopea no te tia‘i ia maua ia ho‘i mai ».
I to maua ho‘iraa mai i roto i te pureraa, ua faaoti atura te peresideni i ta’na iteraa papû. Ua tuu atura vau i te i‘oa o te taea‘e ia paturuhia ei peresideni amaa apî. Mai te reira â mahana, e taata tumu e arata‘i nei i te amuiraa i ô ; i Leadville, i Colorado.
Te mau taea‘e, e tano atoa teie raveraa i te feia aita â i riro mai ei melo. E ti‘a ia tatou ia faatupu i te aravihi ia hi‘o i te mau taea‘e, eiaha mai te taata ta ratou e faaite ra, ei taata râ ta ratou e nehenehe e riro mai ahani ua melohia ratou i roto i te Ekalesia, ua farii i te hoê iteraa papû no te evanelia e ua faatu‘ati i to ratou oraraa i ni‘a i te reira mau haapiiraa.
Ia hoʻi tatou i te matahiti 1961, ua faatupuhia te hoê amuiraa rahi na te ao nei na te mau peresideni misioni, no reira ua faahaere-pauroa-hia mai te mau peresideni misioni o te Ekalesia i Roto Miti no taua apooraa ra. Ua haere atoa mai au mai ta’u misioni i Toronto, i Canada.
I te hoê pureraa, no hoʻi noa mai ra o N. Eldon Tanner mai ta’na piiraa matamua ei peresideni misioni no te mau misioni no Peretane e no Europa Tooa o te râ, e ua piihia oia i tera ra tau ei Tauturu no te Pŭpŭ no te Tino Ahuru Ma Piti. Ua faati‘a mai oia no te misionare manuia roa a‘e ta’na i farerei i roto i ta’na mau uiuiraa. Ua parau mai oia e, i to’na uiuiraa i tera misionare, ua parau oia ia’na e, « Ahani na, te mau taata atoa ta oe i bapetizo, e mau i‘oa ana‘e paha ïa ta te mau melo i horo‘a mai e ua tomo roa i roto i te Ekalesia ».
Pahono mai nei te misionare e, « Aita roa’tu, na maua iho i patoto ia ratou ».
Ani atura te taea‘e Tanner ia’na eaha ïa te taa-ê-raa o ta’na reni arata‘i—no te aha ïa ua rahi roa ta’na manuiaraa i ta vetahi mau puʻeraa. Ua parau te misionare e, ua tamata oia i te bapetizo i te mau taata atoa ta’na i farerei. Ua parau oia e, mai te peu e patoto oia i te uputa e e taata pupuhi avaava te faura mai ma te ahu tahito e te huru tauʻa ore i te mau mea atoa—te ohipa faaroo ihoa râ—e feruri oia i roto ia’na i te hoho‘a o tera taata ahani e ua taa ê rii to’na oraraa. I roto ia’na, e hi‘o oia ia’na ei taata mâ tei hahu ia’na e ma te ahu uouo e te piripou uouo atoa. E e roaa roa i teie misionare ia hi‘o ia’na iho e te arata‘i ra i tera taata i roto i te pape no te bapetizoraa. Ua parau oia, « Ia hi‘o vau i te taata mai teie te huru, e roaa roa ia’u i te puai ia faaite i to’u iteraa papû ia’na i te huru e, e putapu to’na aau ».
Tei ia tatou ra te hopoi‘a ia hi‘o i to tatou mau hoa, to tatou mau hoa ohipa, te taata e ora ra i pihaʻi iho i to tatou fare mai teie te huru. Faahou â, tei ia tatou ra te hopoi‘a ia hi‘o i te taata eiaha mai ta’na e faaite ra, ei taata râ ta’na e nehenehe e riro mai. Te taparu nei au ia outou ia feruri ia ratou mai teie te huru.
E te mau taea‘e, ua parau mai te Fatu i te hoê mea no ni‘a i te faufaa o teie autahu‘araa ta tatou e mau nei. Ua parau mai oia e, ua farii tatou i te reira ma te tăpŭraa e te fafauraa. Ua horo‘a mai Oia ia tatou i te arata‘iraa e, e farii tatou i te mau mea atoa ma te faaroo e te parau mau, e, tei ia tatou ra te hopoi‘a ia haapa‘o i ta’na faaueraa e tae noa’tu i te hopea. Ei reira, e horo‘ahia mai ia tatou te mea atoa a te Atua.2
O te itoito te parau e ti‘a ia tatou ia faaroo e ia tape‘a noa i to tatou aau—te itoito ia fariu ê i te faahemaraa, te itoito ia faateitei i to tatou reo ei iteraa papû na te taata atoa ta tatou e farerei nei, ma te haamana‘o noa e, e mea ti‘a i te mau taata atoa ia farii i te rave‘a ia faaroo i te poro‘i. E ere i te mea ohie no te rahiraa o te taata ia rave i te reira. Atira noa’tu, e nehenehe ta tatou e tiaturi i te mau parau a Paulo ia Timoteo :
« E ere hoi i te aau tauâ ta te Atua i horo‘a mai no tatou, i te aau itoito râ, e te aroha, e te haapa‘o maitai.
« Eiaha oe e haama i te parau o to tatou Fatu ».3
I te avaʻe no me 1974, tei te mau motu no Tona maua te taea‘e John H. Groberg. E farereiraa ta maua e te arii no Tona, e ua farerei maua ia’na ma te tura rahi. Ua rave matou ia au i te mau peu. Tera râ, na mua maua a reva ai, ua parau o John Groberg i te hoê mea taa ê rii. Ua na ô oia e, « E te Arii, ahani mau oe i riro ei Momoni na reira atoa to oe nunaa, ua oti a‘ena paha ïa ta oe fifi e ta ratou i te faaafarohia ».
Pahono mai nei te arii ma te mata ataata e, « E pai John Groberg, peneiaʻe ua tano oe ».
Ua mana‘o atura vau i te aposetolo Paulo i mua ia Ageripa. Ua mana‘o vau i te pahonoraa a Ageripa i te iteraa papû a Paulo : « Ua fatata vau i te riro ei [Keresetiano] ia oe ».4 Ua itoito te taea‘e Groberg i te faaiteraa i to’na iteraa papû i mua i te arii.
I teie pô, e rave rahi tauasini o tatou e tavini tamau nei i te Fatu ei misionare Na’na. No te pahono i te hoê piiraa, ua faarue ratou i te fare, te utuafare, te mau hoa e te haapiiraa e ua haere i mua ra ma te tavini. Te vai ra aita e maramarama maitai nei, e te ui nei ratou : « No te aha ra ratou e pahono ohie nei e no te aha ra ratou e horo‘a rahi nei ? »
E tano i ta tatou mau misionare ia pahono ia au i te mau parau a Paulo, tera misionare no mutaa ra : « Parau noa hoi au i te evanelia, aita o’u arueraa : eita hoi au e ti‘a ia ore ; e ati hoi to’u ia ore au ia parau i te evanelia ! »5
I roto i te mau papa‘iraa mo‘a, aita e poroʻi tano a‘e, aita e hopoi‘a e taamu rahi a‘e, aita e arata‘iraa afaro a‘e i te faaueraa tei horo‘ahia e te Fatu tei ti‘a faahou a fâ ai Oia i Galilea i mua i na pĭpĭ e ahuru ma hoê. Ua na ô Oia :
« O te mana atoa i te raʻi e te ao atoa nei ua pûpûhia mai tei ia’u ana‘e.
« E teie nei, e haere outou e faariro i te mau fenua atoa ei pĭpĭ, a bapetizo atu ai ia ratou i roto i te i‘oa o te Metua, e no te Tamaiti, e no te Varua Maitai ;
« ma te haapii atu ia ratou i te haapa‘o i te mau mea atoa ta’u i parau atu ia outou na : e inaha, tei pihai atoa iho ïa vau ia outou, e tae noa’tu i te hopea o teie nei ao ».6
Teie faaueraa hanahana, apitihia ta’na fafauraa hanahana, o te parau arata‘i ïa no to tatou anotau, mai tei riro na i te afa ti‘a o te mau tau ra. E ohipa tumu te ohipa misionare na Te Ekalesia a Iesu Mesia i te Feia Mo‘a i te Mau Mahana Hopea Nei. I riro noa na ; e e riro noa’tu. Mai ta te peropheta Iosepha Semita i parau, « I muri a‘e i te mau mea ato‘a tei parauhia, te ohipa rahi roa‘e e tei hau atu i te faufaa o te pororaa ïa i te Evanelia ».7
E Piti a‘e matahiti poto, e ua oti ta to tatou mau misionare rave tamau taviniraa i roto i te nuu faehau rahi a te Atua, ua oti ta ratou haaraa rave tamau e ua hoʻi ratou i to ratou fare i tei herehia. Teie to ratou mau mono i ô nei i teie pô, i rotopu i te nuu no te Autahu‘araa a Aarona a te Ekalesia. E te feia apî tamaroa, ua ineine anei outou no te pahono mai ? Ua hinaaro anei outou e rave i te ohipa ? Ua faaineine anei outou no te tavini ?
Ua tatara te peresideni John Taylor i te mau titauraa : « Te huru taata ta tatou e hinaaro nei no te ta‘ita‘i i teie evanelia, o te mau taata ïa e faaroo to ratou i te Atua; te mau taata e faaroo to ratou i ta ratou haapa‘oraa; te mau taata e faatura ratou i to ratou autahu‘araa… te mau taata tei î i te Varua Maitai e i te mana o te Atua[;]… ei mau taata hi‘oraa tura, te haavare ore, te viivii ore e te aau mâ ».8
E te mau taea‘e, tei ni‘a ia tatou tata‘itahi te faaueraa ia faaite i te evanelia a te Mesia. Ia tuʻati to tatou oraraa i te faatureraa iho a te Atua, eita atura ïa te taata e farii nei i to tatou anaana e parau mai ma te oto e : « Ua ore a‘enei te auhune, ua nuu te tau ; aita râ tatou i ora ».9
Ua horo‘a mai te Tia‘i mamoe maitai roa o te mau varua, te misionare i faaora i te taata nei, i Ta’na haapapûraa hanahana e :
« E mai te mea e hope to orua pue mahana i te pororaa i te parau tatarahapa i teie nei mau taata, e ia arata‘i mai orua, i te hoe noa a‘e varua taata ia’u nei, aue hoi to orua oaoa rahi i pihai iho ia’na i roto i te basileia o to’u Metua !
« E i teie nei, mai te mea ua rahi to orua oaoa i te varua taata hoe a‘e o tei arata‘ihia mai e orua ia’u nei i roto i te basileia o to’u Metua, eaha’tura â ïa te huru o to orua oaoa rahi ia rahi noa’tu â ta orua varua taata e arata‘i mai ia’u nei ! »10
No’na i faahiti i teie mau parau, te horo‘a nei au i to’u iho nei iteraa papû. O oia te Tamaiti a te Atua, to tatou Faaora e to tatou Ora.
Te pure nei au ia noaa mai ia tatou te itoito no te hohora i te rima no te faahoaraa, te tuutuu ore no te tamata e tamata faahou, e te haehaa titauhia no te imi i te arata‘iraa no ô mai i to tatou Metua i te Ao ra no te haapa‘o faaoti i ta tatou faaueraa ia faaite i te evanelia. Tei ni‘a ia tatou te hopoi‘a, e te mau taea‘e. I te i‘oa o Iesu Mesia, amene.


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Inapō puta te whakatau a te Minita Take Tiriti ki a Chris Finlayson rāua ko te Minita Take Māori ko Pita Sharples, e whakamana ana e rāua a Tūhoronuku hei rōpu motuhake ki te whiriwhiri i ngā kokoraho o te iwi nunui rawa o Aotearoa, ara o Ngāpuhi.
Koni atu i te rima tau e whai haere ana kia tohua ra ano ko wai ra hei kaiwhiriwhiri i ngā take tiriti o Ngāpuhi ki te Karauna.
He whakatau tēnei e anga mua rawa ai ngā mahi ki te tutuki i tētahi whakautanga e ea ai ngā nawe o mua. Engari ko te urupounamu nui mēna e whakaae katoa ana a Ngāpuhi nui tonu ki tēnei whakatau nui a te Karauna.
Haere atu ana ngā kaumatua o Ngāpuhi ki te wānanga i te whakatau nui a te Karauna,he mea anga mua i ngā hiahia o o te heamana o te Rūnanga ā Iwi o Ngāpuhi a Sonny Tau.
Hei tāna, “kua tae kē ngā matimati ki te korokoro i tēnei wā na hoino kia kutingia te kaki o te kāwana kia puta ai i tana pukoro i ngā tikanga e tika ana kia tukuna ki a Ngāpuhi.”
Kua mana a Tūhoronuku, te Kāhui rua tekau ma rua te rahi.
E taea te noho a ngā kaumatua e rua, ngā tūranga e whā mo te hunga noho taone, kotahi no te rūnanga.
Tekau ma rima no Te Whare Tapu o Ngāpuhi hei māngai mo ngā rohe o Hokianga, Kaikohe-Waimate Taiämai, Whangaroa, Te Pewhairangi me Whangarei ki Mangakahia.
Ko tā Pita Tipene o Te Kotahitanga o ngā Hapū o Ngāpuhi, “e kore e tāea tētahi komiti i nga hapū e korero, kua roa kē ratou e tinihanga ana i ngā tāngata o Ngāpuhi, e teka ana ki ngā iwi o Ngāpuhi i te taha o te Karauna. i te mutunga he kaupapa tēnei e rite ai ngā hiahia o te Karauna.”
Kotahi rau mā iwa ngā hapū e korerotia ana, ka tohua ko ētahi ki ngā tūranga kaumatua,noho taone me te tūranga rūnanga.
Ka tohutohu ki ngā hapū rōpu me ngā hapū kaikorero, ka piki ano ai ki a Tūhoronuku, heke rawa mai ko te tuku ripoata ki ngā hapū rōpū, otira ki ngā hapū katoa.
Ko te otinga iho, e toru ki te ono ngā kaiwhiriwhiri ka āhei te tūhono ki te Karauna.
Ko tā Tipene. “kei roto i te reta tēna wāhanga e mea ana e ngā hapū o Ngāpuhi ka taea e koutou te wehe mai i a Tūhoronuku mēnā ko ia tēna to koutou hiahia anei paia atu.”
Kua rewa a Tūhoronuku ki te rere, engari e hoki ana a Pita Tipene ki Te Kotahitanga o ngā Hapū o Ngāpuhi ki te whakatau pēna rānei ko te kōti, ko te porotēhi rānei te anga mua mo ratou.
Horekau ano kia whakatau a hea ka tuwhiri i ngā mema ka tohua ki te rōpu motuhake hou o Tūhoronuku.
Engari e ai ki a Finlayson rāua ko Sharples ka āhei ngā uri katoa o Ngāpuhi ki te pōti i ngā māngai ka noho ki te taumata hou, ki te taumata whai mana o Tūhorunuku.

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text:
Nahua ka puta: Ka whakawhiwhia nga tauira ki nga tohu e taea ai e ratou te kake ake ki nga taumata o te akoranga e whai mahi totika ake ai ratou e puta ai he oranga pumau a rohe, a motu, puta no ai te ao. Hai tapiri atu hoki ki te Tiwhikete a motu, ka piki ake te matatau o nga tauira ki te korero i te reo, me nga tikanga a iwi Ko ratou e rapu huarahi ana ki nga akoranga teitei ake, ara Te Tiwhikete a Motu Level 4 he tika tonu,ara ko te nuinga hangai tonu ki nga tohu mahi o te pae tuatoru ki nga kaupapa whanui o nga hotaka o Te Tohu Paetahi Maori Ka whai wahi nga tauira ki te uta o ratou pukenga, o ratou matauranga i roto i nga whakaaturanga i te timatanga me te whakauru atu ki nga mahi papai ake me te mahi hoki mo te iwi me te whanuitanga atu o nga mahi. I te timatanga ka whakatau ia tauira i te huarahi akoranga e whaia ana me te whakaatu ana he aha nga mahi e hiahiatia e ratou me o ratou hauatanga. Ia wha marama ka tirotiro ratou i te kaha, kore ranei ka whakatika i te wa whakaritenga. Mo te hunga rapu turanga teitei atu ana i tona wahi mahi i te mutunga pai o ana tohu, ka maiaia rawa, ka anga whakamua me ona pukenga o mua atu me ona tohu o te motu, tuturu ake mo te mahi.
Graduates will complete the National Certificate Reo Māori (Level 4) and extend their ability to speak conversational Reo Māori. Career pathways include teaching, Māori media, tourism, researching, social and health services and much more.


text:
Kua kawea ki te atamira te pakiwaitara rongonui a Witi Ihimaera, arā, "Te Kaieke Tohora".
E whakaaturia ana te whakaari nei ki Takapuna, i Tāmaki Makaurau, ā, e whakamahia ana he karetao hei whakamīharo i ngā tamariki nohinohi.
Koinei te pakiwaitara rongonui mea tuhi e Witi Ihimaera, e pa ana ki ngā uri whakaheke a Paikea te kaieke tohora, hei kawe i te mana rangatira o te iwi, he tāne katoa tae rawa mai ki te whanautanga o Kahu, he kotiro.
Na te kaihanga kiriata a Tim Bray i whakahāngai tenei pakiwaitara mo te atāmira, hei whakātu ki ngā tamariki mokopuna, hei whakanui ano hoki i te wāhanga o Matariki.
Koinei te wiki whakamutunga o whakāturanga nei ki Tāmaki Makaurau, heoi hei te marama e heke mai nei, ka huri te aro o te Kaieke Tohora ki Te Taitokerau, ki Kaitaia, Kerikeri me Whangarei.


text:
Rere ana te wero a te pae whakawā o te Kōti Matua ki te Kaunihera Māori i te rā nei, kia tohu mai he aha koa ngā hua kino o te hoko i ngā rawa ā-motu ka pā ki te iwi Māori, ā, ka pēhea e takahia ai te Tiriti o Waitangi.
Ko te rā tuatahi tēnei o tā Te Kōti Matua whakawā i ngā tohe a te Kaunihera Māori hei aukati i ngā whāinga hoko rawa a te Kāwanatanga, kia aro tuatahi ki te mana o te Māori ki te wai.
E ai ki te roia mā te Kaunihere Māori, ki a Colin Carruthers QC, mā te hokotanga atu o ngā rawa, ka kore e taea e te Karauna, te tuku ara mā te Maori hei whakahaere i a rātou rawa wai.
Kua inoi rātou ki te kooti, kia hanga whakapuakitanga e kiia ai, he hara te whakatūmataiti rawa, kia whakatinana rā anō te karauna i ētahi tikanga kua whakaaehia e te katoa, e tiaki ana i ngā mana o tēnā, o tēnā. Ka haere tonu te keehi āpōpō.
Kairīpoata: Ripeka Timutimu


text:
Aroha hoa oranga
Ko te Hot Tub; He mana'o faahiahia no te tinana me te wairua … katoa a tawhio noa te tau …
Baden i te wa ano oaoa i te rangi hou i roto i te wai mahana i roto i te tuwhera i te rangi, me te.
Te rerekē i waenganui i te wera, me te matao, ko te pai ai motuhake. Kei te whakareia ake tenei wheako i te wai pīataata, me te mirimiri.
Te oko sauna;Whakangā me te whakangā hauora i roto i te huru tūmataiti i te kāinga …
Ko te āhua tino taea e koe te oaoa i te tuatahi-te piha waiariki rawa – Ko te āhuatanga kiato hanga te sauna ki tata nga wahi katoa e wātea ana. I waho i te kete tuanui mo te ora roa, me te rota o te ana e te oaoa.
Te / whare tunutunu BBQ Hut; Ko te tino tua ki tou kari …
Noho tahi ki te whānau me ngā hoa, tunu, grillieren, kata me te kōrerorero i te Hiti. Ko te tunutunu Whare ko te teneti raumati pai – Te rorerore wharau i te kohatu tino kiriweti mō te wa katoa.
He haumi e, e kawea mai e koe he maha nga tau o te pai ai!
E wātea ana i roto i nga momo rakau e whai ake nei i to tatou hua (Price rerekētanga):
- Nordic Pine
- Larch Siberian
- Pākehā Oak
- ThermoWood
- Western Whero Cedar (Canada)
- White Cedar (Canada)
Kaipuke ao tatou – A ani i hoki tatou CHF / EUR / Rārangi Utu USD.


text:
E rua tekau mā toru tau te pakeke o Robert Epapara, i mate i te hinganga o tētahi rākau ki runga i a ia, i te wā e mahi ana ia i runga i ngā whenua o Ngāti Rongomai, o Ngāti Pikiao.
Koinei te huarahi i takahia ai e Robert Epapara me tona ope tua rākau, ia ra. Nā whai anō, ko tōna rironga atu e tihaehae manawa ana.
E ai ki tōna kaiwhakahāere a Keith Travers, “he toa ki te mahi, a, he hoa pai, i a ia nga pukenga tinana, he toki mo te takaro riiki, ngakau ngawari hoki.”
He tangata i ngakaunuihia e tana ope ngahere, no tēnei rohe tonu ia, no Ngati Rongomai, Ngati Pikiao. Ko ōna pakeke i whakakotahi mai ki te tuku karakia ki runga ki te wāhi o aituā.
I te timatanga o tenei tau e rua nga aitua penei i pā ki roto o Te Waiariki, tētahi pā tata ki Whakatane, ā, tētahi atu pā tata ki te huarahi matua mai i Ahuriri ki Taupo.
Aurere ana te whakahau a te kaiwhakahaere o te ope nei ki ngā kaimahi ngahere, kia āta tiaki i a rātou anō.
Ka haria atu te tupapāku o Robert Epapara ki Apumoana Marae, ki Te Ngae, tangihia ai.


text:
Ka Leo o ka Lahui, Volume II, Number 462, 24 May 1892 — Page 2Page PDF (1.15 MB)
KA LEO O KA LAHUI.
"E Mau ke Ea o ka Aina i ka Pono."
MA KE KAUOHA.
HOLOLI I MANAOIA NO KE KUMUKANAWAI.
o
He Kanawai e hooloii ai i na Pauku 48, 56, 59, 62, a me 63 o ke Kumukanawai, a e pakui mai i pauku hou i ke Kumukanawai e kaiaia Pauku 83.
E hooholaia o ka Moi a ma ka Ahalelo o ko Aupuni Hawaii:
Pauku 1. Ma keia ke hoololiia @ei ha Pauku 48 o ke Kumukanawai @@@ e helyhely ia ai ua Pauku @@.
“Pauku @@@ O na Bila Kanawai @@ pau i hoohoioia e ka Ahaolelo Mamua o @@ hio ana i kanawai. e waiho ia @@ o ka Mia. Ina e apono oia, o@@@@ kauinoa aia, a ma ia @@ea e@lilo @@ ia i kanawai; aka, in aole oia i kakaui@oa. hoihoi hou ae oia me na k@@@ pu o kona nooie @@ i ka Ahaolelo a na ka Ahaolelo e kakau i na ku@@u o kona hoole ana maloko o ko lakou buke moolelo a e hapai hou lakou i ka noonoo ana no ia mea. Ina mahope o ia noonoo hou ana a ua moaponoia ua Bila Kanawai nei e ka elua-hapakolu o na hoa a pau i kohoia o ka Ahaolele, e hoihoi hou ia aku i ka Moi no ke kakauinoa ana a ina e hoole hou ia mai ke kakauinoa ana, alaila, e lilo no ia i kanawai. Ma ia mau hana ana a pau, e hoomaoponoia ke koho ana ma ke kahea ana i na ae a me na hoole a ekakau ia n@@ ka @@@@@@@ o La Ahaolelo, na inoa @@@@ poe a pau i kono ma ka ae a @@ ka hooie i ka Bila Kanawai ina @ a @ooi ole ia mai kekahi Bila Kanawai e ka Moi iloko o na la he 10 (koe ka la Sabati) mahope o ka waihoia ana aku imua ona alaila, a lilo no ia i kanawai, like he la he kanawai i kakauinoaia e la, ke oie nale e hiki ole ka hoihoi ana mai maniuli o ka hookyy e ia ana o ka Ahaolelo a iua pela, aole no ia e lilo i kanawai.”
Pauku 2. Ma keia ke hoololi ia nei ka Pauku 56 o ke Kumukanawai a penei e heluhelu ia ai ua pauku la:
“Pauku 56. O ke Alii o ka Ahaolelo he kane kupa oia no ke Aupuni i hiki aku oia i na makahiki he iwakalua-kumumalima, a i noho ma ke Aupuni no na makahiki ekolu, a he wawai kona iloko o keia Aupuni i kupono i ka auhau i hiki aku i ka ekolu tausani dala mawaho ae o na hihia a pau, a i ole ia, he loaa makahiki kona aole i emi malalo e eono haneri dala.”
Pauku 3. Ma keia ke hoololi ia nei ka Pauku 59 o ke Kumukanawai, a penei e heluhelu ia ai ua pauku la:
“ Pauku 59. O kela a me keia kane kupa o ko Hawaii Paeaina na he Hawaii, Amerika, a he Europa paha ma ka hanau ana, a ina u hiki aku kona mau makahiki i ka iwakalua, a ua hookaa oia i kona mau auhau, a ina ua hookomo oia i kona inoa ma ka papa inoa o @@ peo koho o kona apana no ke koho ana i na ‘Lii o ka Ahaolelo, alaila, ua kupono oia i ke koho i na ‘Lii a ua loaa iaia ke kuleana o koho i na’Lii o ka Ahaolelo i kela a me keia kohoana, ina nae:”
A e hoololi ia ao hoi ka mahele elua o ua pauku @@ a penei e heluhelu ia ai:
“Alua – He waiwai ponoi kona ma keia Paeaina i kupono i ka auhauia i emi ola iho ka waiwai io malalo o hookahi tausani dala mawaho ao o na hihia a pau, a i olo pela na loaa maoli iaia kekahi loaa makahiki i emi ole malalo o eono haneri dala i ka makahiki mamua ponoi iho o kona hookomo ana i kona inoa iloko o na inoa o ka poe kupono i ke koho.”
Pauku 4. Ma keia ke hoololi ia nei ka Pauku 63 o ke Kumukanawai, a penei e heluhelu ia ai ua pauku la:
“Pauku 63. Aole e noho kekahi i Alii a i Lunamakaainana ma ka Ahaolelo ina aole i kohoia malalo a kulike hoi me na hoakaka ana a keia Kumukanawai.”
Pauku 5. Ma keia ke noololi ia nei ka Pauku 62 o ke Kumukanawai a penei e heluhelu ia ai ua pauku la:
“Pauku 62. O kela a me keia kaiie kona o ko Hawaii Paeaina ina he Hawaii, Amerika, a he Europa paha ma ka hanau ana ina ua hoohiki oia e kokua mamuli o ke Kumukanawai a me na Kanawai e like me ka mea i hoakakaia no na poe nana e koho i ua ‘Lii, a ua hookaa i kona mau auhau, a ua hiki aku oia i na makahiki ho iwakalua, a i noho ma keia Aupuni no ka makahiki hookahi mamua ponoi iho o ke koho ana a i ike i ka heluhelu a me ke kakaulima ma ka olelo Hawaii, Enelani a Europa paha (ina hanauia mahope mai o ka makahiki 1840.) a ina ua hookomo i kona inoa ma ka papa inoa o na poe kohoo kona apana e like me ka mea i hoakakaia nia ke kanawai aiaila, ua ioaa iaia ke kuleana e hookomo i hookahi balota no na Lunamakaainana a mau Lunamakaainana paha o ia apana: aka nao o na olelo n@ ka makahiki hookahi mamua ponoi iho o ke koho ana a me ka ike he@@eiu a k@@@lima ma ka olelo Hawaii, Enelai a Euroa paha, aole ia e pili i na i na poe e nono ana ma keia Aupuni i ka manawa i kukalaia ai keia Kumukanawai, ina e hoopaa lakou i ko lakou inoa a koho balota lakou ma ke koho mua ana malalo o keia Kumukanawai.”
Pauku 6. Ma keia ke pakui ia nei i ke Kumukanawai he pauku hou ma ke ano he hoololi i ua Kumukanawae la, a e kakpaia, Pauku 83, a penei e heluhelu ia ai ua pauku la:
“Pauku 83. Ua hiki i ka Ahaolelo i kela a me keia manawa e hana i na Kanawai ana i manao ai ua kupono no ka hooponopono ana a me ka hoomalu ana me ka hoomaopopoana i na kanaka a pau, a i ole ia o kekahi papa hookahi a lahui paha i lawe ia mai iloko o ke Aupuni no ka hana ana i na hana oihana mahini, a na hiki no hoi ma ia Kanawai e hoohaiki a kaupalena i ka manawa e noho ai maloko o ke Aupuni o ia poe limahana oihaka mahiai a me na oihana a hana paha a lakou e lawelawe ai.”
Ke hooia nei au ua hooholoia ka Bila mamua ae ma ka Heluhelu Ekolu ia ana iloko o ka Ahaolelo o ke Aupuni Hawaii, ma ka la 10 o Novemaba, M. H. 1890.
CHARLES WILCOX
Kakauolelo.
feb 19 tfd
HOOLAHA AHA KIEKIE.
AHA HOOKOLOKOLO KIEKIE O KO Hawaii Paeaina. Ma ka hooponopono waiwai. Ma ka hana o ka waiwai o JAMES HARRIS o Honolulu, Oahu, i make kauoha ole.
Ma ka heluhelu a me ka waiho ia ana mai o ka palapala noi a Ono Iuko, he makuakane no ka mea i make, e olelo ana na make kanoha ole o James Harris i oleloia ma Honolulu, i ka la 16 o Aperila, 1892, a he waiwai kona i kupono ke hooponopono ia, a e noi ana e hoopuka ia ka palapala lunahooponopono waiwai ia C. W. Ashford o Honolulu, nolaila,
Ua kanohaia o ka POALU A , ka la 31 o mEI, 1892 HORA 10 O KAKAHIAKA, MA ALIIOLANI HALE, OIA KA WA I KOHOIA NO KA HOOLOHE ANA i na noi la, maloko o ke keena hookolokolo o keia Aha ma honolulu, a na ia wa a ma ia wahi e hele mai ai na poe kuleana a e hoike mai ina palia he kumu kakahi e hooie ia ai na noi la.
kakauia a honolulu, mei11, 1892,
na ka aha:
henry smith, kakauolelo
mau 13 3tsd.
ka leo o ka lahui
jno. e. bush.
lunahooponopono a me Puuku.
poalua, mei 24, 1892.
ua lawa ole ke aupuni
Ma ke kakahiaka onehinei, ua lawe ia imua o ke Keena o ka Aha Kiekie ma aliiolani Hale, ka hihia kipia ohumu kipi i manao wale ia o Hon. R. Wilikoki. Volneu B Akipoka, a me kekahi poe e ae i onou poo ia e ke aupuni, malalo o ka mana o ka manao hoohuoi, ua hana a lawelawe io paha lakou i keia hana i mea e poino ai ke aupuni.
Mamuloa o ka hookokoke ana ae o ka nianawa i ka hor a 9, aia hoi, ua piha pu ae la o mua iho o ka Halewai i na ohana a me na hoaloha o na poe i hoopii la, na kakou nupepa lehulehu o keia kulanakauhale, a me na makaikai he nui wale. U kaa ke alakai ana i na poe i hoohuoi ia malalo o ka malama ana a ka Oihana Makai, me na laau hewa e ka-ka ana ma ko lakou mau kikala. I ke komo ana aku iloko o ka malu hale o Aliiolani Hale, aia hoi, ua haiki ke awa e komo aku ai, a ua hookeke hoi ka i-a i ka maka-ha no ke ake e ikemaka i keia hookolokolo ano nui. Aka i ka wa i hoomaka ia ai na hana e paa ai ka hihia ma ko ke aupuni aoao ua he mahema iho la. Ua olelo ka Hamuku, na manao oia o ka la 28 o ka mahina i hale kona manawa i manao ai e hopu, aka ua panee mai a ka Poalima nei. E kamailio hou ona makou i keia kumuhana.
ka hoomaemae ana.
Ua hoole mau makou a ma ia hoole ana ua hoole ia mai ka uelolei o ko makou kulana, e kekahi o na hoa kalaiaina, i ka pomaihai ele o na hoao ana e hoomaikai ae i ke kkulana o ka lahui a e loaa ai ke aupuni i ku maluna o ke kahua akea o na hana kaulike no ka pono o na mea a pau ma na hana lima ikaika. He hookahi wale no alanui e loaa ai ka pono a me ka pomaikai i ka lahui a me ka maluhia iloko o ka aina nei, oia hoi ma ka heoko ponoia o kekuleana o na @@@ a pau e like me he kanawai a o na hoomaomae ana a pau ma o ka leo o ka hopanui o ka lahui i hoike ia ma ke koho balota ana. He elua mea nui e loaa ana malalo o keia alanui oia hoi aole e eha u’a ka ili o ke kanaka a he pomaikai mau ka hana i hoohana ia no ka pono o na mea a pau maluna e ka pono. E like me ka makou hoole ana i ka pololei o na hana kipi o 1887, a me ka ulu ana mai o ka hua kalakaia e like me ke ano o ka anoano i kanu ia ai nona mai ua hua ia, pela no e hoea mau nei ka hua oia kanu ana a hiki i keia la, a pela no auanei e hoohua mau ai keia kumu a hiki i kona hue kumu ia ana - oi a hoi ke Kumukanawai olau pu o 1897. E hoomaopopo kakou aole loa he mau kumu e ae nana i no i keia lahui e ohumu, e puee , a e kipi mahope o ka hoonele a hoohemahema @a o lakou malalo o ko lakou mau kuleana ma ke kanawai e ke poo aupuni a me kona mau alakai, hookahi wale no o na hana kue i ka pono a me ke kaulike i hana ia maluna o lakou.
Nolaila, o ka hana mua e hoopau ai i keia oni o ka lahui a e hoi hou mai ai ka noho ana maluhia ma Hawaii nei, oia wale no ka hana ana i Kumukanawai hou, i haku ia maluna o ka pono a me kaulike a apono ia o ka lahui me ke keakea ole ia.
MAKE, OIAI E AUAU ANA.
Ma ke ahiahi Poaono iho nei, iloko nei o ke awa mamua iho o ka hale waapa o ka Hui Matala, ua haalele emoole mai la i keia ola ana iloko o ke kai o Edmond P. Ordway, oiai oia e auau ana me ke kahi poe. Wahi a kakahi o ka poe i aunu pu ai me ia i kela ahiahi i hoike mai ai ia makou, mamua iki iho o ka loaa ana o kela ulia poinoia Ordway, he hookelakela aho-loa ka laua hana me Barry, no ka mea o laua e ea koki ole ana iluna, a ua lilo ka laua luu ana i mea makaikai nui ia e na hoa e ae. I ka luu mua ana o laua i kinohi ua lilo ka lanakila ia Barry ma o ko Ordway ea mua ana.
Ma ka lua nae o ka haao ana ua ea e o Barry, a mahope o ka piha ana o ka minute a oi o ko Ordway nono ana iloko o ke kai, ua luu hou aku la kekahi mea mahope ona, a i kona oili ana ae iluna o ka ilikai hoike mai la oia i kona ike ana ia Ordway iloko o ke kai, ma kahi aole i mamao loa mai a lakou aku, a i ka luu io ia ana aku e kekahi poe he oiaio na loaa aku ia oia opaialewa hele ia ana. Mahope iho e kona hapai ia ana a kau iluna o ka uwapo ua ike ia ua moni oia i ke kai, nolaila ua kayoha hohe ia ke kauka. Ua hoao koko na hea i kela manawa e kaohi mai i ke ola o ko lakou hoaloha aka noo ua lilo i mea ele no ka mea iloke o na minute pokole mahope iho, ua make aku ia oia. Ua manao ke kauka, o ke kumu o kona make ana, mamuli no ia o ke poha ana o kekahi aakoko. He kamaaina kahiko keia Ordway a ua haalele iho oia he mak@ahine me no @@@@ @@@ kanikau ana aku nona mahope @@. Ma ka auina la Sabati nei i malama ia ai ka huakai hoolewa maluna o kona kino make.
KA NEMA AMA O KA NOHO MOI O HAWAII.
E aha ana ka Moiwahine i kona hooponopono ana i ke aupuni i keia wa? E kilinai nei i kona hooponopono aupuni ana maluna o na luna aupuni i lawa ole ka naauao ma ka hana ana i ko ka lehuiehu mau pono.
He kulana maauao anei ko kekehi Moi e noho ana e hooponopono i ke aupuni ka hoonoho ana i kekahi kanaka i hoonaauao oie ia ai? Ma ke ano hea ka Moiwahine i hoonoho ai i ke kanaka i hoonaauao ole ia ma ka oihana o ka lehulehu? Ma ke ano anei he makemake kaokoa mai ko ka lehulehu ae? Ma ia ano anei e hoonoho ia ai kekahi kanaka e noho ma ka oihana o ka lehulehu, aole anei ma ka lawa i ka naauao e hiki ai i ka lehulehu ke hiliuai aku?
Owai ka mea oi aku iloko o ke aupuni? O ka Moi anei a me ke kanaka lolo papau ana i hoonoho ai ma ka oihana aupuni, o ka lehulehu paha?
He mea pono a ku i ka maauao ko ka Moiwahine noonoo nui ana i na kalai naauao akea ana a ka iahui no kana hooponopono ana i ke aupuni, mailoko mai oia mau kalai akea ana a ka lahui e hoonauaao ia ai no Moi noho aupuni a pau o ke nei.
O ke kumu, na ka lahui e eku nei i ka uku makahiki o ka Moiwahine, a me ka uku makahiki o na kanaka lolo papau ana e hoonoho nei ma na oihana aupuni; nolaila ua loaa i ka lahui na kumu kupono e hema aku ai i ho ka Moiwahine hooponopono aupumi lalau ana.
He lehulehu ka wa a na nupepa e olelo nei no ka Ilamuku o ke aupuni i keia wa, he kanaka kupono ole oia ma ka oihana, he kanalia oia ua hawahawa kona ano i ka launa me na poe haihai kanawai, a he nui no na kinaunau i kona lawelawe oihana.
He mea @@@@@ pono ke hoolohe ka Moiwahine i ko ka lehulehu kue ana i ka luna aupuni pono ole. O ka hoole ana i ko ka lahui loo he hou ana ia i ke ahi i waona o na aoao elua. O ka mana o ka lahui ua kela loa ae ai maluna o ka mea o noho ana ma ka noho moi. O l@ hoolohe i ke ao ana a ka lahui o ka nanuno no ia.
KAUAI.
KA MEA HOU O KE PANALAAU O MOLOKAI
Ma ka la 4 o Mei i hola aku nei ua loaa iho ia makou kekahi pilikia nui, oia hoi ku@@, aole i loaa ia makou ka ai no hookahi pule me 1 la mamuli o kakahi ulia i loaa i ha moku, oia keia:
Ua loaa ia iho la ka waapa o ka moku i ka poino a no ia poino o ka


text:
Ko te tirotiro a te tangata, ko te whakaatu rānei a te pūrere i te haere o tētahi kaupapa i te takanga o te wā, pērā i te kaha o ia taonga puoro i tētahi taupuni hopuoro.
The viewing or checking by a person, or the showing by a device of something unfolding over time, such as the sound levels of each instrument in a recording studio.
Ko tētahi tauira o te aroturuki ā-oro ko tā te kaiwaiata āta whakarongo ki tōna ake reo kia pai ai tana waiata ngātahi me ngā whakatangitangi.
Ko tētahi tauira o te aroturuki ā-ata i te ao whakaari, ko te kapo a te pū whakaahua i ngā nekeneke katoa o te atamira me te tuku anō ki tētahi mata tāhiko hei tirotiro mā te ringatohu.
aro - to heed, pay attention to
turuki - to come as a supplement, follow, reinforce


text:
Jonah 4
1 Otiia ki ta Hona, nui atu te he, a mura ana tona riri.
2 A ka inoi ia, ki a Ihowa, ka mea, Aue, e Ihowa, he teka ianei ko taku tenei i mea ai i ahau ano i toku whenua? Na reira ahau i rere wawe ai ki Tarahihi; i mohio hoki ahau he Atua atawhai koe, he tohu tangata, he puhoi ki te riri, he nui te aroha, e puta ke ana te whakaaro mo te kino.
3 Na, tera ra, e Ihowa, kia mate ahau aianei; he pai atu hoki i te ora te mate moku.
4 Ano ra ko Ihowa, He mea pai ranei kia riri koe?
5 Na ka puta a Hona i roto i te pa, a noho ana i te taha ki te rawhiti o te pa; kei te hanga i tetahi tihokahoka mona ki reira, noho ana i raro i te taumarumarunga iho, kia kite ra ano ka ahatia ranei te pa.
6 Na kua rite i a Ihowa tetahi hue, meinga ana e ia kia eke ki runga ki a Hona, hei whakamarumaru mo tona mahunga, hei whakaora mona i a ia i mamae ra. Na nui atu te koa o Hona ki te hue ra.
7 Na kua rite ano i te Atua he huhu i te aonga ake o te ra, a ngaua iho e tera te hue, na kua maroke.
8 Na i te whitinga o te ra kua rite mai ano i te Atua tetahi hau pumahu, he marangai; aki tonu mai te ra ki runga ki te mahunga o Hona, whakaruhi noa iho, a inoi ana mona kia mate ia, i mea ia, Pai atu i te ora te mate moku.
9 Na ka mea te Atua ki a Hona, He pai ranei kia riri koe ki te hue? Ano ra ko ia, He pai ano kia riri ahau a mate noa.
10 Ano ra ko Ihowa, I manawapa koe ki te hue kihai na i mahia e koe, kihai ano i whakatupuria e koe; kotahi ano te po i tupu ake ai, kotahi ano te po i kore ai,
11 A kaua ianei ahau e manawapa ki Ninewe ki taua pa nui, he tokomaha nei ona tangata i nga mano e ono tekau topu, he hunga kahore nei e mohio ki o ratou ringa matau, ki o ratou ringa maui, he maha ano hoki nga kararehe?


text:
Te tangata nānā i noho whakarua.
Ka rangaranga te muri.
Ka tūtū ngā tuatara o te tāmure.
Ko au, ko au tēnei.
Ko Tutāmure.
Ko Hoani Temepara me Te Iwi Ware Kurei ōku koroua.
Ko Harete Temepara me Rata Hira Kurei ōku kuia.
Ko Hoani rāua ko Tarere ōku Mātua.
Ko Jonnina Temepara toku ingoa.
Ko Tahliah Temepara toku tamahine.
He uri ahau nō ngā iwi a Te Whakatōhea, Ngai Tai, Ngai Tuhoe me Te Aitanga ā Hauiti.
Ko Ngāti Rua, Ngāti Ira, Ngāti Ngahere, Ngai Tamahaua me Torere ōku Hapu.
Ko Omarumutu, Opeke, Terere, Opape me Torere ōku Marae.
I tipu ake au i Ōpōtiki, kuraina ahau ki te kura tuatahi o Ōpōtiki, whai muri ko aku matauranga kura tuarua ki te Kareti o Ōpōtiki. I taku tau whakamutunga i te kāreti ko ahau tētahi o nga Kaitiriwā Kotiro. He tūnga whakahirahira tēnei mō toku whānau, mō oku marae/hapu hoki.
Ko Tawhiro Maxwell tētahi ō oku tino Kaiako i tera wā. Ko āna tino hiahia mō ōna ākonga e wehe ai ki te ao, kia kore e wareware he uri koe nō Te Whakatōhea me tū pakari Māori ai ahakoa kei hea koe, ahakoa te aha.
Whakamutu ake aku matauranga ki te kāreti i wehe au mo Rotorua ki te whai atu i te tohu Kaiako. I reira ahau e noho ana mo ngā tau 18. E rua tau ki muri (2015) i hoki mai ahau ki taku ūkaipo ā Ōpōtiki.
Kei te kura tuatahi au i Omarumutu e whakaako ana. Nā ōku tipuna e karanga mai ki au, ki te hoki mai. Hei akiaki i ngā tikanga, te reo me te haahi ki ngā tamariki.
Ko aku herenga whakapapa ki te whenua nā tōku tipuna koroua a Waiapu Te Tawhiro. Ko taku maunga a Makeo e whakaruruhau ia matou ngā uri o Tutāmure.
I aku tamaititanga ko te nuinga o te wā i ngā marae au i te taha o taku kuia a Harete Temepara. I tipu ake ahau i raro i ngā rekereke o aku kuia me aku koroua ki Ngāti Rua me Ngāti Ira. I reira ahau e kite ana i ngā painga o ēra rā. Ko te Tikanga o te marae, te Haahi Ringatū ngā Hītori, mahi Māara rānei, ēra mōmō kaupapa o te aō Māori.
He kaihaka hoki au mo te kapa haka o Ōpōtiki mai i tawhiti. I timata ahau i te tau 1999. Ko te ao kapa haka tētahi o aku tino runaruna. Ehara a Ōpōtiki mai i tawhiti te kapa haka noaiho, he kura hoki. Kua tipu au i raro i ngā whakaakoranga ā Te Kahautu Maxwell, Te Okeroa Huriwaka, Jane Green, Eric Kurei rātou ko Blythe Rogers Me Piko Rogers. Ehara te whakataetae noaiho te kaupapa. Ko te nuinga o te wa kei te ako matou i ngā hītori, pūrakau a ō matou tipuna, ngā whakapapa, ngā tikanga, te Haahi Ringatū he nui ngā akoako. Waimarie tātou ngā kaihaka ia Uncle Dudu.
I whānau mai taku tamahine i te tau 2002. I tipu ake ia ki Te Arawa. E whakaaro nui ana ia nō Te Arawa kē aia. Kuraina aia ki te kura tuatahi o Kawaha me Te Kura Takawaenga o Rotorua. I te tau 2015 ko ia tētahi o ngā tauira o tana kura i rere atu kia Italy. Ko te kaupapa i muri i tēnei haerengā ko te whai i ngā tapuwae o ngā Hoia Maori o te Pātariana 28. I reira ia i kite i ōna tipuna a Pte P.Tai, Pte J.Tai me LCpl H.Mitai. He honore nui tēnei mōna. I kite aia i ngā wāhi whawhai, i whea hoki rātou e moe ana, me te kite hoki i ngā wāhi i pupuru.
Ko aku tino hiahia mo taku iwi, kia tautokohia ki ō tātou marae.
Kei te itiiti haere nei ō mātou kaumatua. Ko wai ka tū ake ki te karanga, whai korero rānei.
Koutou ngā whānau e noho ki ngā taone nui, ki motu kē hoki mai ki te whakaako kia mohio ai ō tamariki, mokopuna. Kia kore e rite ki te moa, tō tātou Reo, Tikanga me tō tātou Haahi Ringatū.
Kia aro, kia whakapono ki ngā kaupapa hei oranga pai, mō ngā uri katoa. Mō ō tātou mokopuna, ngā rangatahi, ngā pakeke me te hunga kaumatua.
Kia kitea i te huarahi tika hei oranga mo ngā whānau e kimi mahi.
Mai ngā Kuri ā Whārei ki Tihirau. E i, te tapu ō Muriwai e.


text:
E matapaetia ana, ka koke whakamua te tono mō te hanganga o te papuni wai wenerau ki Ruataniwha. Kua whakaae te poari arotake i tēnei take ki ngā tono whakamahi rawa taiao, he tekau mā whitu te nui, i whakatakotoria mō te kaupapa nei.
Heoi me ū te kaunihera ki ngā tikanga taiao maha, ko ētahi o ērā me āta mātakitia te nui o ngā pākawa ota me ngā pūtutaiwhetū i roto i te awa o Tukituki.
Kua roa nei a Ngāti Kahungunu e ātete ana i te whakatūtanga o te pāpuni wai, nā te ngoikoretanga o ngā whakawhitiwhitinga kōrero i ngā iwi hapū me te pōwaiwaitanga o ētahi o ngā kōrero.
Heoi ki tā te poari, tika ana te mahi whakawhitiwhiti kōrero ki ngā iwi. I tēnei wā kei te āta tirohia e Ngāti Kahungunu te pūrongo nei, kia mōhio ai rātou me aha rātou hei ngā rā kei te heke mai.
I whakaturia e te kawanatanga he poari motuhake o ngā mema tokorima, kia āta tirohia ngā tono mō taua pāpuni wai, otira, i tū ngā whakawātanga tuatahi i te Whiringa a Nuku o tērā tau.
Tata ki te toru tekau mano ngā pepa taunaki i kitea e te poari, ka mutu, ka puta tō rātou whakatau whakamutunga hei ngā wiki kei te heke mai nei.


text:
He huinga hau takiwā nui ki runga ake i tētahi rohe. Ka rite ngā āhuatanga o te hau whakapipi ki ngā āhuatanga huarere o taua rohe (pērā i te mahana me te haukū, te mātao rānei). Ina nuku tētahi hau whakapipi ki wāhi kē, ka rerekē te huarere o taua wāhi.
A large body of air gathered above a particular region. The characteristics of an air mass take on the weather conditions of that region (such as warm and moist, or cold). When an air mass moves to another region, it affects the weather of that region.
E rua ngā hau whakapipi matua ka pā ki te huarere o Aotearoa – ko tērā ka hua i runga ake i te whenua o Ahitereiria, ko tērā hoki ka hua i runga ake i Te Tiri o te Moana ki te Tonga.
E whā ngā momo hau whakapipi matua o te ao, e kitea ana i te mahere nei:
Ko te paenga e tūtaki ai ētahi hau whakapipi e rua, ka kīia he aro. Ko te aro mātao, koia ko te paenga o tētahi hau whakapipi mātao e neke ana ki te whakakapi i tētahi hau whakapipi mahana. Ko te aro mahana, koia ko te paenga o tētahi hau whakapipi mahana e whakakapi ana i tētahi hau whakapipi mātao:
hau (hau takiwā) - air
whakapipi - heap, pile one upon another
E rua ngā hau whakapipi matua ka pā ki te huarere o Aotearoa – ko tērā ka hua i runga ake i te whenua o Ahitereiria, ko tērā hoki ka hua i runga ake i Te Tiri o te Moana ki te Tonga.


text:
He rā whakahirahira te rā whakapōtae i ngā tauira Māori o Te Whare Wānanga o Tāmaki Makaurau, hei whakanui i wā rātou nā kakenga i te ara poutama o te mātauranga. Neke atu i te whā tekau o rātou kua eke nei i ngā tū kaupapa maha, ā ka whiwhi tohu Paetahi, Paerua, Tohu Kairangi hoki.
Kei raro i te mahau o Tāne-nui-ā-rangi, ka whakawhiawhi tēnei whāea, toru tekau mā tahi tōna pakeke i tāna tohu kairangi i te matū.
E ai ki tōna Mātua Kēkē a Russell Tamatea nō Ngā Puhi, Ngāti Kahungungu hoki, “Ātaahua ngā whakaaro, ki te mahi tonu, ki te mahi tonu, mahi aroha, ki te korowai o te kaihanga, ki te korowai o te wairua o ngā mātua tūpuna, whāea tūpuna, ki te korowai o ngā whānau katoa, o ngā mokopuna.”
Kua iwa ngā tau me te hāwhe ia e whai akoranga ana, wheoi, ehara tana toa i te toa taki tahi, engari, he toa taki tini.
“I wouldn't have been able to do it without my whānau. Especially my mum and dad, who held my hand through the whole thing. And the rest of my whānau who gave me the ego boosts when I needed it,” says hei tā tākuta Leonie Jones.
Koinei te kaupapa tino ki runga i te wātaka o Ngā Tauira Māori o Te Whare Wānanga o Tāmaki, ki te whakatairanga i ngā tauira kua angitū me ō rātou whānau.
E ai ki tētahi Tumuwhakarae kei te Te Wānanga o Waipapa a Hone Sadler, “He rerekē kē tēnei āhuatanga i tā te mea e mahitia ana e Te Whare Wānanga nunui mō ngā pōtaetanga. Tēnei rā, he whakanui ai i ngā whānau, he whakanui ai i ngā hoa mahi, i ngā kaiāwhina i a rātou ki a puta.”
He tekau ngā tauira ka whakawhiwhia ā rātou tohu paerua, e toru tekau mā rua ngā ākonga ka riro i ā rātou paetahi.
Hei tētahi papa o ngātauira I whiwhi tohu a Bernard Te Paa, “Ia wā, ia wā kua kite kei runga i ngā pouaka whakaahua, ērā mea kino mō ngāi Māori, he mea ki te hiki mai te tirotirohanga o ngāi Māori i roto i ngā whatu katoa, hurinoa i te motu.”
Ākuanei ka tīmata a Leonie i ngā mahi rangahau ki te whakaora i te awa o Waikato ki tōna mana i ngā wā o mua.


text:
- Mahuru 30, 2017
- Posted in wiri . ture
- Tuhia tākupu
Na ka matou ki mutunga o te tenei te wā ЛжИ a PaБoToPrOBЛи, koTopaя Haчaлacb, e pā ana ki 6000 tau ki muri. mana'o, e reira e muri mai, engari, āhua, reira faaoti ahau ki te tango i te kaupapa.
Just hiahia ki te mea, e ko tīmatanga mutunga o te.
I roto i tetahi take,, katoa, nei aroha wāhi me te hunga, nei tiaki me tiaki tona ngā ngākau nuitanga, tiki ki te taea pai ao. Ka taea e te mea: ” ki te Atua uma”. Ahakoa, ki te ratou “activists” e kore hoki koutou e mohio ranei whakapae.


text:
** Hokona au Pukapuka Microsoft (SATV) mo te Whakanuia me te Whakahaere i te Tapua Ngaru ki te Microsoft Azure Stack Training & Certification **
Overview
Te Kairongo me nga Whakaritenga
Whakaritenga Whakangungu
Apiti me nga utu
Tiwhikete
M20537 - Te Whakanuia me te Whakanoho i te Tapua Ngaru ki te Whakangungu Whakangungu Azure a Azur
Ko tenei akoranga e whakarato ana ki a koe te matauranga e hiahiatia ana ki te whakarite me te whirihora i te Microsoft Azure Stack. Ka matapaki koe i nga rereketanga i waenganui i te Microsoft Azure Stack, Microsoft Azure, me te Windows Azure Pack. Ka arotakehia ano e koe te Whakawhitinga Tautuhinga Pūmanawa me te whirihora i nga kaiwhakarato rauemi i roto i te Microsoft Azure Stack me te whakarite i nga whakaritenga pai mo te aroturuki me te raruraru.
Ngā Whāinga o te Whakahaere me te Whakamahia o Te Tapua Nga Taiao ki a Microsoft Azure Stack Training
- Whakaahuatia nga waahanga me te hoahoa o te Microsoft Azure Stack
- Whakanohoia a Microsoft Azure Stack
- Mahio ki nga ahuatanga 2016 Windows Tūmau i whakamahia i te Microsoft Azure Stack
- Kia mohio koe DevOps whakamahia te Microsoft Azure Stack
- Te tuku rauemi i roto i te Microsoft Azure Stack
- Whakahaerehia a IaaS i roto i te Microsoft Azure Stack
- Whakahaerehia PaaS i roto i te Microsoft Azure Stack
- Whakahaerehia nga whakahōu i roto i te Microsoft Azure Stack
- Whakamahia te aroturuki me te raruraru i roto i te Microsoft Azure Stack
- Maama pehea te mahi raihana me te nama i roto i te Microsoft Azure Stack
Ko te Whakaako me te Whakarite i te Ao Maama me te Akoranga Tohu Ahurei Azure
Ko tenei kaupapa e whakaarohia ana mo nga kaiwhakahaere ratonga, DevOps, me nga kaitohu kapua e hiahia ana ki te whakamahi i te Microsoft Azure Stack hei whakarato i nga ratonga kapua ki o raatau kaiwhakamahi me nga kiritaki mai i roto ia ratou ake kaiwhakarato raraunga.
Nga whakaritenga mo te Whakaoho me te Whakamahu i te Tapua Taiao ki te Tiwhikete Tautuhi Azure Microsoft Azure
I mua i te haere ki tenei akoranga, me whai i nga tauira:
- Te mohio mahi o te 2016 Windows Server
- Te mohio mahi mo te SQL Server 2014
- Te mohio mahi o Microsoft Azure
Te Whakaritenga Aranga Te roa: 5 Ra
Tirohanga o te Tauranga Azure
- He aha te Aukati Azure?
- Te whakataurite i te Tae Azure me Microsoft Azure
- Te whakataurite i te Whakatairanga Azure ki te Windows Azure Pack
Tuhinga o mua o te Microsoft Azure Stack
- Tūmau Windows 2016 me te Pūnaha Pūnaha 2016
- Te Tuakiri me te Whakaaturanga
Te taapiri i te Microsoft Azure Stack
- Microsoft Azure Stack Architecture
- Whakarau i nga Whakaritenga Ake o Azure
- Te Whakanui i te Tae Akera
Te whakarato i nga Rauemi Tapapu Azure Microsoft
- Te mahi me nga mahere me nga tuku
- Kamupene Poutūpeta Microsoft Azure
- Te whakarite i te maha o nga riihi i roto i te Tauraki Azure
- Whakauruhia te Aukati Azure ki te Windows Azure Pack
Microsoft Azure Stack me DevOps
- Nga hangarau i whakamahia i roto i te Microsoft Azure Stack mo DevOps
- Arataki Kaiwhakahaere Rauemi Azure
- Nga Kaihautuku Rauemi Tuatoru
Nga Hangahanga hei Ratonga me te Microsoft Azure Stack
- Te Whakapai Rautaki Whakahainga Pūmanawa me te Microsoft Azure Stack me te Tūmau Windows 2016
- Te Hauputu Auputu Azure
- Momo Maama i roto i te Microsoft Azure Stack
Kaupapa hei Ratonga me te Microsoft Azure Stack
- Te mohio ki te Hangaranga hei Ratonga
- Kaiwhakarato SQL me te Kaiwhakarato Tūmau MySQL i roto i te Microsoft Azure Stack
- App Provider Resource Provider
- Azure Key Vault
- Mahi Mahi Azure
Te aroturuki i te taahiraa Microsoft Azure
- Wae Whakakapi Āpure
- Ko te aroturuki i te papa o te papaa
- Te tautuhi i te Hanga Akeraki Azure
- Te aro turuki i nga Mahi Taumahi i roto i te Utaina Azure Microsoft
- Nga raruraru Whakamuri Azure
- Ko te tiaki i te Ahure Stack and Tenant Workloads
Raihana Microsoft Azure Stack me nga Kaihauturu Putea
- Me pehea te raihana me te utu mo te Ahure Stack
- Whakamahia te API Whakamahia Maatau
- Nga Utu Pakihi me nga Tauira me te Tae Ahure
Tena tuhia ki a matou i info@itstechschool.com & whakawhiti mai ki a matou i te 91-9870480053 mo te utu akoranga me te utu tiwhikete, te whakatakotoranga me te tauwāhi
Mo te tahi atu korero pai Whakapā mai.


text:
Te Wharekura 80 - Te tikanga o te tohi
Ko ngā kohinga kōrero o tēnei putanga o te raupapa Te Wharekura e pā ana ki te tikanga o te tohi. Whakamahia te papa whakatere i te taha katau o te whārangi nei.
He mihi
He mihi tēnei ki te kaituhi, a Kaa Williams, nāna tēnei pukapuka, Mā te Pouako, i tuhi. Mana pupuri i ngā kōrero kei tēnei pukapuka © Te Karauna 2006
Mana pupuri i ngā pikitia:
- wh. 1–16 (ngā kōwhaiwhai)
- wh. 1–4 me 14–16 (te kapua)
- wh. 4 (te tohunga) nā Wiremu Barriball o D’Sign Nation, mana pupuri © Te Karauna 2006
Ētita: Kararaina Uatuku
Kaihoahoa: Chamblett Design Group Ltd


text:
Ua raea‘ehia ia’u te hoê taahiraa faufaa rahi roa i teie tau ve‘ave‘a nei—ua faahanahana vau i te 90raa o to’u mahana fanauraa. Ia raea‘ehia ia outou te tahi mau taahiraa i roto i to outou oraraa, mea maitai ia feruri i ni‘a i te mau ohipa tei tupu i mutaa ihora. O outou te feia apî e faaroo nei e aore râ e tai‘o nei i teie a‘oraa eita paha outou e tau‘a rahi i te mea e ua ora te hoȇ taata e 90 matahiti te maoro, i te taime râ a fanauhia’i au, ua faarirohia ïa te oraraa e 90 matahiti te maoro ei ohipa faahiahia. I te mau mahana atoa, te mauruuru nei au i te Metua i te Ao ra no te haamaitairaa o te hoê oraraa roa.
Ua rahi te mau mea tei taui i roto i te roaraa o to’u nei oraraa. Ua ite au i te tupuraa o te tau hamaniraa matini e te tau no te opereraa i te parau apî. Te rahiraa o te mau pereoo uira tei hamanihia, te mau niuniu paraparau e te mau manureva e mau ohipa apî ïa i to’u apîraa. I teie mahana te rave‘a no te ite, no te faaite e no te faaohipa i te haamaramaramaraa e taui noa ïa fatata pau roa te mahana. I to’u faito matahiti, te faahiahia nei au i te tauiraa vitiviti o te ao e orahia nei e tatou paatoa. Ua rahi te mau ohipa apî no teie mahana e to ratou mau maitai o te faaanaanatae nei i te feruriraa no te haamaitai atu â i to tatou mau oraraa.
I roto i te mau tauiraa vitiviti e tupu haati nei ia tatou, te pure u‘ana nei e te haa nei tatou no te haapapû e e vai maoro mai te mau faufaa o te evanelia a Iesu Mesia. Ua fatata a‘ena te tahi o teie mau faufaa i te mo‘ehia. I ni‘a roa i te tabula o teie mau faufaa tei riro ei mau fâ matamua a te enemi, o te ti‘araa mo‘a ïa o te faaipoiporaa e te faufaa tumu o te mau utuafare. Na teie e horo‘a i te hoê tutau e te uahu papû no te hoê utuafare i reira te mau tamarii tata‘itahi a te hoê Metua here i te Ao ra e nehenehe ai e haamaitaihia e e farii i te mau faufaa mure ore.
Ei faaineineraa no te faahanahanaraa i teie 90raa matahiti taahiraa i roto i to’u nei oraraa, ua haamata to’u iho utuafare i te tauturu ia’u ia haamana‘o e ia mauruuru no te mau ohipa tei tupu i roto i to’u nei oraraa roa. Ei hi‘oraa, ua haaputuputu e ua faaite mai ta’u nei tamahine fetii ia’u i te mau rata e rave rahi ta’u i papa‘i i to’u na metua fatata e 70 matahiti i ma‘iri a‘enei mai te tahua nuu moana mai i te motu no Saipan i Patifita i te Tama‘i Rahi II o te Ao nei.
Ua haru to’u mata i ni‘a i te hoê o teie mau rata. Te rata ta’u i papa‘i i to’u metua vahine o ta’na e iriti e e tai‘o i te mahana oro‘a o te mau mama i te matahiti 1945. Ua hinaaro vau e faaite atu i te tahi mau tuhaa ia outou ma te ti‘aturi e e ite outou no teaha vau e mauruuru rahi ai i to’u metua tane e metua vahine here no te mau haapiiraa o ta’u i haapii mai na roto i ta raua mau haapiiraa i roto i te utuafare. Ua riro to’u na metua ei hi‘oraa maitai roa‘e o ta’u i tape‘a mai no te mau metua maitai tei faariro i to raua faaipoiporaa e te atuaturaa i te mau tamarii ei ohipa matamua roa na raua.
E hamata ta’u rata no te mahana oro‘a o te mau Mama i te matahiti 1945 :
« E Mama here e,
« I roto i na matahiti e maha i ma‘iri, tei te atea ê au ia oe i te mahana Oro‘a o te mau Mama. I te matahiti tata‘itahi, ua hinaaro vau ia parahi i piha‘iho ia oe e ia faaite atu i to’u here rahi ia oe e to’u mana‘ona‘o rahi ia oe, e no te mea ho‘i eita faahou â te reira e tupu, e faaohipa ïa vau i te rave‘a maitai roa‘e e e haapono atu to’u mau mana‘o na roto i te rata.
« I teie matahiti hau atu i te tahi atu mau matahiti, ua nehenehe ia’u ia ite eaha ta te hoê metua vahine faahiahia i rave no’u. A tahi roa, te mihi nei au i te mau mea riirii ta oe i matau i te rave no’u. Ia ara mai au i te po‘ipo‘i, e ore roa vau e haape‘ape‘a e te vai ra anei te hoê ahu mâ e te mau totini mâ. Te mea noa ta’u e rave o te iritiraa ïa i te hoê afata ume e e ite au i te reira. I te hora tamaaraa, ua ite au i te mau taime atoa e e ite au i te tahi mea auhia e au tei faaineine-maitai-hia. I te pô e ite au i te mau tapo‘i ro‘i mâ i ni‘a i to’u ro‘i e te faito ahu taoto tano ia mahanahana maitai au. Mea oaoa rahi roa te oraraa i te utuafare. »
I to’u tai‘oraa i teie na paratarafa matamua e piti o te rata, ua tupu mai te hoê mana‘ona‘oraa. Peneia‘e na te ta‘otoraa i roto i te hoê fare ie e i raro a‘e i te hoê paruru naonao i ni‘a i te hoê ro‘i faehau i faahaere i to’u mau mana‘o i ni‘a i to’u utuafare taa ê mau.
No roto mai â i ta’u rata i to’u metua vahine :
« Hau atu râ i te hohonu o to’u ïa mana‘o ia oe no te hi‘oraa ta oe i faaite mai ia’u. No te rahi o te oaoa ta te oraraa i horo‘a mai ia tatou ei utuafare, ua hinaaro matou i te pee i to oe hi‘oraa, ia tamau noa â i te ite i te hoê â oaoa ta matou i ite i to matou apîraa. Ua rave noa oe i te taime no te afa‘i te utuafare i te afaa, e ua nehenehe ia matou ia ti‘aturi ia oe no te rave i te mau mea atoa mai te pa‘i‘umaraa i ni‘a i te mou‘a, te ha‘utiraa i te popo e o matou. Aita roa‘e oe e o papa i haere orua ana‘e i te tau faafaaearaa. Tei piha‘iho noa te utuafare ia orua. I teie nei, tei te atea ê au mea au na’u ia paraparau no ni‘a i to’u oraraa utuafare no te mea e mea oaoa roa. I teie nei eita e nehenehe ia’u ia fariu ê atu i ta oe mau haapiiraa, no te mea e riro ïa ta’u mau ohipa i te faaite e aita oe i haapii maitai ia’u. Ua riro te oraraa ei titauraa rahi no’u ia ti‘a i‘au ia piihia te tamaiti a Nora Sonne Perry. Te te’ote’o nei au no teie piiraa, e te ti‘aturi nei au e e ti‘amâ noa vau i te riroraa ei tamaiti na oe.
« Te ti‘aturi nei au e tei piha‘iho vau ia oe i teie matahiti i mua nei, no te faaite ia oe te taime maitai ta’u i opua i te faaite ia oe i te mahana oro‘a o te mau Mama no na matahiti e maha i ma‘iri.
« Ia haamaitai mai te Fatu ia oe no te mau mea faahiahia atoa ta oe i rave no teie ao fifi.
« Ma to’u here taatoa, Tom ».1
A tai‘o faahou ai au i ta’u rata, ua feruri atoa vau i te hiro‘a tumu o te utuafare, te paroita, te tĭtĭ e te nunaa taata i reira vau i te paariraa.
Ua faataahia te hiro‘a tumu mai te hoê huru oraraa o te hoê nunaa. Te vai nei te hoê hiro‘a tumu hoê roa no te evanelia, te tahi mau faufaa e mau tia‘iraa e mau peu matauhia i te mau melo atoa no te Ekalesia a Iesu Mesia i te Feia Mo‘a i te Mau Mahana Hopea nei. Teie hiro‘a tumu evanelia, aore râ huru oraraa, no roto mai ïa i te opuaraa no te faaoraraa, te mau faaueraa a te Atua e te mau haapiiraa a te mau peropheta ora. E faaiteitehia mai te reira na roto i te huru o ta tatou haapiiraa i to tatou mau utuafare e te oraraa i to tatou iho mau oraraa.
E itehia te haapiiraa matamua a Adamu no ni‘a i ta’na hopoi‘a tahuti nei i roto i te Genese 2:24 : « No reira e faarue ai te taata i ta’na metua tane e ta’na metua vahine, e ati atu ai i ta’na vahine, e e riro hoi raua ei hoê ».
Eita te taatiraa mana o te hoê tane e te hoê vahine e riro noa ei faaineineraa i te mau u‘i i mua nei ia fatu ai‘a i te fenua, e hopoi atoa mai râ te reira i te oaoa e te mauruuru rahi roa‘e e nehenehe e itehia i roto i teie oraraa tahuti nei. E parau mau ihoa te reira, ia haamau ana‘e te mau mana no te autahu‘araa i te hoê faaipoiporaa no te tau e no a muri noa’tu. Te mau tamarii e fanauhia i roto i taua huru faaipoiporaa ra te vai ra ïa te hoê parururaa ia ratou o te ore e vai ra i te tahi atu vahi.
I roto i te ao i teie mahana, te rahi noa’tura te faufaa o te mau haapiiraa e haapiihia e te mau metua maitai i roto i te utuafare, tei reira ho‘i te puairaa o te enemi. Mai ta tatou i ite, te tamata nei oia i te haamou e i te vavahi i te niu mau o to tatou sotaiete—te utuafare. Na roto i te mau rave‘a maramarama e tei huna-maitai-hia, te aro nei oia i te haapa‘oraa i te oraraa utuafare na te ao nei e ma te tu‘ino i te hiro‘a tumu e te mau fafauraa a te Feia Mo‘a haapa‘o maitai i te mau Mahana Hopea nei. E ti‘a i te mau metua ia faaoti, e te haapiiraa i roto i te utuafare o te hoê ïa hopoi‘a hau atu i te mo‘a e te faufaa rahi. Noa’tu e nehenehe ta te tahi atu mau faanahoraa, mai te ekalesia e te fare haapiiraa, e tauturu i te mau metua ia « haapii i te tamaiti i ta’na e‘a ia haere ra » (Maseli 22:6), tei ni‘a mau râ teie hopoi‘a i te mau metua. Mai te au i te opuaraa rahi no te oaoa, ua horo‘ahia te hopoi‘a i na metua maitai no te atuaturaa e te faatupuraa i te mau tamarii a te Metua i te Ao ra.
I roto i ta tatou hopoi‘a rahi ei metua, te vai nei e rave rahi mau rave‘a e noaa’i i te mau metua maitai te tautururaa e hinaarohia e ratou no te haapii i ta ratou mau tamarii i te evanelia a Iesu Mesia. E horo‘a’tu vau e pae mea ta te mau metua e nehenehe e rave no te faatupu i te mau hiro‘a tumu utuafare paari a‘e :
A tahi, e nehenehe ta te mau metua e pure u‘ana, ma te ani i to tatou Metua Mure ore ia tauturu ia ratou ia here, ia taa e ia arata‘i i te mau tamarii Ta’na i tono mai ia ratou.
Te piti, e nehenehe ta ratou e faatupu i te pure utuafare, te tai‘oraa i te papa‘iraa mo‘a e te mau pureraa pô utuafare e ia tamaa amui, ia faariro i te tamaaraa ei taime no te aparauraa e te haapiiraa i te mau peu faufaa.
Te toru, e nehenehe ta te mau metua e fana‘o maite i te faanahoraa turu a te Ekalesia, ma te aparauraa’tu i te mau orometua haapii Paraimere o ta ratou mau tamarii, te feia faatere feia apî, e te mau peresideniraa pŭpŭ tauturu e te autahu‘araa. Na roto i te aparauraa i te feia tei piihia e tei faataahia no te tauturu i ta ratou mau tamarii, e nehenehe ïa ta te mau metua e horo‘a i te haamaramaramaraa faufaa rahi no ni‘a i te mau hinaaro taa ê a te hoê tamarii.
Te maha, e nehenehe ta te mau metua e faaite pinepine i to ratou iteraa papû i ta ratou mau tamarii, e titau ia ratou ia haapa‘o i te mau faaueraa a te Atua e e fafau atu ia ratou te mau haamaitairaa ta to tatou Metua i te Ao ra i fafau i Ta’na mau tamarii haapa‘o maitai.
Te pae, e nehenehe ta tatou e faanahonaho i to tatou mau utuafare i ni‘a i te mau ture e te mau titauraa utuafare ohie e te maramarama, te mau peu utuafare e te « tereraa faufaa utuafare » maitai, i reira te mau tamarii e farii ai i te mau hopoi‘a utuafare e te tahi tufaa moni ia nehenehe ia ratou ia haapii i te faaohipa i te hoê tabula faufaa, ia tarani e ia aufau i te tuhaa ahuru i ni‘a i te moni tei noaa ia ratou
Teie mau mana‘o no te faatupuraa i te mau hiro‘a tumu utuafare puai a‘e e au atoa ïa i te hiro‘a tumu a te Ekalesia. E riro ïa to tatou mau hiro‘a tumu utuafare puai ei hoê parururaa i ta tatou mau tamarii i « te mau faahemaraa o te enemi ra » (1 Nephi 15:24) e vai ra i roto i te mau peu a to ratou mau hoa, te mau peu a te mau taata tuiroo, te mau peu no te tarahuraa e te faturaa, e te mau peu no te Itenati e te mau ve‘a ta ratou ho‘i e faaruru tamau nei. E tauturu te mau hiro‘a tumu utuafare puai i ta tatou mau tamarii ia « ora i roto i te ao » eiaha râ ia riro « no teie nei ao » (Ioane 15:19).
Ua haapii te peresideni Joseph Fielding Smith: « E hopoi‘a na te mau metua ia haapii i ta ratou mau tamarii i teie mau ture faaora no te evanelia a Iesu Mesia, ia ite ratou no teaha e ti‘a’i ia ratou ia bapetizohia e ia noaa ia ratou te hoê hinaaro puai ia tamau noa i te haapa‘o i te mau faaueraa a te Atua i muri a‘e i to ratou bapetizoraahia, e ia nehenehe ia ratou ia ho‘i atu i mua i to’na ra aro. Te hinaaro ra anei outou, e to’u mau taea‘e e mau tuahine maitai, i to outou mau utuafare, ta outou mau tamarii ; te hinaaro ra anei outou ia taatihia i to outou mau metua tane e metua vahine i mua ia outou… ? Mai te mea é, e ti‘a ïa ia outou ia haamata i te haapii i teie nei. E ti‘a ia outou ia haapii na roto i te hi‘oraa maitai e te a‘o ».2
Te parau nei te poro‘i no ni‘a i te utuafare :
« E hopoi‘a mo‘a ta te tane faaipoipo e te vahine faaipoipo no te here e no te haapa‘o ia raua iho e i ta raua atoa ra mau tamarii. ‘Te tamarii ra, e tufaa ïa no ô mai ia Iehova ra’ (Salamo 127:3). Tei te mau metua te hopoi‘a mo‘a no te aupuru i ta ratou mau tamarii i roto i te here e te parau-ti‘a, no te haapa‘o i to ratou mau hinaaro pae tino e pae varua, no te haapii ia ratou i te here e i te tavini te tahi i te tahi, no te haapa‘o i te mau faaueraa a te Atua e no te riro ei feia faatura i te mau ture o te fenua e faaeahia e ratou.
« … Mai te au i te opuaraa a te Atua, e faatere te mau metua tane i to ratou utuafare na roto i te here e te parau-ti‘a e tei ia ratou te hopoi‘a no te haapa‘oraa i te mau mea tumu o te oraraa e no te paruru ho‘i i to ratou utuafare. Te ohipa matamua a te mau metua vahine o te aupururaa ïa i ta ratou mau tamarii. I roto i taua hopoi‘a mo‘a ra, e titauhia i te metua tane e te metua vahine ia tauturu raua te tahi i te tahi ei hoa aifaito i roto i te hopoi‘a ».3
Te ti‘aturi nei au e mea na roto i te opuaraa a te Atua i haapuaihia ai te ohipa a te metua vahine i te atuaturaa e te haapiiraa i te u‘i no ananahi. E mea faahiahia râ ia ite te mau tane e te mau vahine faaipoipo tei haa amui no te apiti i to ratou mana e te aparau-toopiti-raa no ni‘a i ta ratou mau tamarii.
Ua hau atu te u‘ana e te maramarama, te aroraa a te ino i ni‘a i ta tatou mau tamarii i teie mahana. Te paturaa i te hoê hiro‘a tumu utuafare puai e faarahi atu â ïa te reira i te parururaa i ta tatou mau tamarii i te mau ino no te ao nei.
Ia haamaitai mai te Atua ia outou te mau metua vahine e te mau metua tane maitai i Ziona. Ua tuu mai Oia i roto i ta outou tiaauraa Ta’na mau tamarii mure ore. Ei mau metua, te apiti nei tatou i te Atua i te faatupuraa i Ta’na ohipa e To’na hanahana i rotopu i Ta’na mau tamarii. E hopoi‘a mo‘a ïa na tatou ia faaitoito i te rave maitai. Te faaite papû nei au i te reira i te i‘oa o Iesu Mesia, amene.


text:
2 Chronicles 10Maori Bible (MAORI)
10 Na ka haere a Rehopoama ki Hekeme: kua tae mai hoki a Iharaira katoa ki Hekeme ki te whakakingi i a ia.
2 A, no te rongonga o Ieropoama tama a Nepata; i Ihipa hoki ia, i rere hoki ki reira i te aroaro o Kingi Horomona; na hoki mai ana a Ieropoama i Ihipa.
3 Na ka tono tangata ratou ki te tiki i a ia. A ka haere a Ieropoama ratou ko Iharaira katoa, ka korero ki a Rehopoama, ka mea,
4 He pakeke te ioka i meatia e tou papa ki a matou: na mau e whakamama ake te mahi pakeke a tou papa me tana ioka taimaha i meatia e ia ki a matou, a ka mahi matou ki a koe.
5 Na ka mea ia ki a ratou, Kia toru ra, ka hoki mai ki ahau. Na haere ana te iwi.
6 Na ka runanga a Kingi Rehopoama ki nga kaumatua i tu i te aroaro o tona papa, o Horomona, i a ia i te ora, ka mea, Ki to koutou whakaaro me pehea te kupu e whakahokia e ahau ki tenei iwi?
7 Na ka korero ratou ki a ia, ka mea, Ki te mea ka pai tau ki tenei iwi, a ka whakamanawareka koe i a ratou, a ka pai nga korero e korerotia e koe ki a ratou, na ko ratou hei pononga mau i nga ra katoa.
8 Otiia whakarerea ake e ia te whakaaro i whakatakotoria mana e nga kaumatua, a runanga ana ki nga taitama i kaumatua ngatahi nei me ia, i tu nei ki tona aroaro.
9 I mea ia ki a ratou, Ki to koutou whakaaro me pehea te kupu e whakahokia e tatou ki tenei hunga i korero mai nei ki ahau, i mea mai nei, Whakamamakia ake te ioka i meatia e tou papa ki a matou?
10 Na ka korero ki a ia nga taitama i kaumatua ngatahi nei me ia, ka mea, Kia penei tau ki atu ki tenei hunga i korero mai nei ki a koe, i mea mai nei, I whakataimahatia e tou papa to matou ioka, na kia mama tau ki a matou; kia penei tau ki atu ki a ratou, ko toku maihao iti, ka nui atu i te hope o toku papa.
11 Na, i whakawaha e toku papa he ioka taimaha ki a koutou, ka tapiritia e ahau tetahi atu mea ki to koutou ioka; he wepu ta toku papa i whiu ai i a koutou, otiia ka whiua koutou e ahau ki te kopiona.
12 Heoi kua tae a Ieropoama ratou ko te iwi katoa ki a Rehopoama i te toru o nga ra; ko ta te kingi hoki tena i korero ai, i a ia i mea ra, Hoki mai ki ahau i te toru o nga ra.
13 A pakeke tonu ta te kingi i whakahoki ai ki a ratou; whakarerea ake e Rehopoama te whakaaro o nga kaumatua,
14 Ka korero ki a ratou i runga i to nga taitama whakaaro, a ka mea, I whakataimahatia to koutou ioka e toku papa, heoi ka tapiritia atu ano e ahau: i whiua koutou e toku papa ki te wepu, ka whiua ia koutou e ahau ki te kopiona.
15 Heoi kihai i rongo te kingi ki ta te iwi; na te Atua hoki te take, kia mana ai tana kupu i korero ai a Ihowa, na te mangai o Ahia Hironi ki a Ieropoama tama a Nepata.
16 A, no te kitenga o Iharaira katoa kihai te kingi i rongo ki ta ratou, ka utua e te iwi te kingi; ka mea ratou, Ko te aha ianei to matou wahi i a Rawiri? kahore nei hoki o tatou wahi tupu i te tama a Hehe: ki o koutou teneti, e Iharaira! na kia w hai kanohi koe ki tou whare, e Rawiri! Heoi haere ana a Iharaira katoa ki tona teneti, ki tona teneti.
17 Ko nga tama ia a Iharaira e noho ana i nga pa o Hura, ko Rehopoama i kingi mo ratou.
18 Katahi ka tono a Kingi Rehopoama i te rangatira takoha, i a Harorama; a akina ana ia e nga tama a Iharaira ki te kohatu, a mate iho. Na hohoro tonu te eke o Kingi Rehopoama ki tona hariata, a rere ana ki Hiruharama.
19 Heoi whakakeke ana a Iharaira ki te whare o Rawiri, a taea noatia tenei ra.


text:
Mahana toru 17 no Tenuare
Eita ’tura e tia ia parau mai i te parau a te ati Iuda.—Neh. 13:24.
Aita ana‘e tatou e taa i te mau haapiiraa Bibilia na roto i te tahi atu reo, e nehenehe te reira e haafifi i to tatou auhoaraa e o Iehova. A ho‘i mai ai o Nehemia i Ierusalema, ua tapao oia e aita vetahi mau tamarii i taa i te reo Hebera. I te mea hoi e aita teie mau tamarii i taa i te Parau a te Atua, ua paruparu to ratou auhoaraa e o Iehova. (Neh. 8:2, 8) Ua tapao te tahi mau metua Kerisetiano o te tavini ra i roto i te amuiraa reo ê e ua paruparu te auhoaraa o ta ratou tamarii e o Iehova. No te aha? Ia taio tatou na roto i te hoê reo ê, eita paha tatou e putapû roa. Ia taio râ tatou na roto i to tatou iho reo, oia ïa. No te mea atoa mea fifi ia paraparau na roto i te tahi atu reo, e nehenehe tatou e rohirohi roa a fifihia ’tu ai ta tatou haamoriraa ia Iehova. No reira, a tapea noa ’i i te hinaaro puai e tavini i roto i te amuiraa reo ê, e titauhia ia paruru tatou i to tatou auhoaraa e o Iehova.—Mat. 4:4. w16.10 2:4-6
Mahana maha 18 no Tenuare
Te faaroo, o . . . te haapapuraa maramarama o te mau mea mau aita e itehia ra.—Heb. 11:1.
E ere pauroa te taata te faatupu i te faaroo. (Tes. 2, 3:2) E horoa râ Iehova i te faaroo i te feia atoa o te haamori ia ’na. (Roma 12:3; Gal. 5:22) Auê tatou i te oaoa e ua horoa mai Iehova i te faaroo! Ua horoa mai Iehova i ta ’na Tamaiti here, ia nehenehe te hara a te taata o te faatupu i te faaroo ia Iesu e faaorehia. E nehenehe te taata e riro mai ei hoa no Iehova e e ora e a muri noa ’tu. (Ioa. 6:44, 65; Roma 6:23) Mea maitai mau Iehova i nia ia tatou! Noa ’tu e taata hara tatou e mea tano ia pohe tatou, ua ite Iehova e e nehenehe tatou e rave i te mea maitai. (Sal. 103:10) Ua tauturu mai oia ia haapii i te parau apî oaoa no nia ia Iesu e to ’na tusia. A haamata ’i tatou i te faatupu i te faaroo ia Iesu e i te pee i to ’na hi‘oraa, ua nehenehe atura tatou e tiatonu i te ora mure ore!—Ioa. 1, 4:9, 10. w16.10 4:1, 2
Mahana pae 19 no Tenuare
A faaitoito ai [Paulo] i te mau pǐpǐ na reira.—Ohi. 20:2.
E pinepine te aposetolo Paulo i te faahiti i te mau parau maitatai no to ’na mau taeae. I roto i to ’na mau tere, ua apiti oia e rave rahi matahiti e vetahi o ratou. Ua matau maitai ïa Paulo ia ratou. Aita râ oia i papai no nia i to ratou mau hape. Ua haapopou Paulo ia ratou. Ei hi‘oraa, ua parau Paulo e ua riro Timoteo ei “tamaiti here” na ’na “e te haavare ore i te Fatu,” e ua papu ia ’na e e haapao Timoteo i te hinaaro o vetahi ê. (Kor. 1, 4:17; Phil. 2:19, 20) Ua haapopou Paulo ia Tito ma te parau i te mau Kerisetiano no Korinetia e e “hoa” Tito no ’na e “te tauturu ia ’u ia outou na.” (Kor. 2, 8:23) Mea papu, ua itoitohia Timoteo raua Tito a ite ai raua i ta Paulo i mana‘o no raua! Ua ineine Paulo raua to ’na hoa Baranaba i te pohe no te faaitoito i to raua mau taeae. Ei hi‘oraa, ua ite raua e mea rahi te taata i te oire no Lusetera o tei hinaaro e haapohe ia raua. Ua haere faahou râ raua i ǒ no te faaitoito i te mau pǐpǐ apî e no te tauturu ia ratou ia vai taiva ore ia Iehova. (Ohi. 14:19-22) I Ephesia, ua fifihia Paulo no te nahoa taata riri e i muri a‘e i te reira, ua faaitoito oia i te mau pǐpǐ o taua vahi ra.—Ohi 20:1. w16.11 1:10, 11


text:
Nga tino hui i te ao Maori navigation
He Mahere Ako
Te Arotahi
- Ngā Mahi a Te Rēhia – Te Whare Tapere
- Ngā panonitanga i te huringa o te wā – Kapa Haka
Whenu
- Te Ao Hurihuri; Te Whakaritenga Pāpori me te Ahurea
Pūkenga
- Te Whakatau Kaupapa Pāpori
Ngā Huatau
- Te mana motuhake
- Te tuakiri
- Te whakamarumarutanga
- Te whakaritenga pāpori
Ngā Tino Akoranga
- Te noho a te Māori hei tangata whenua i Aotearoa i ngā wā o neherā
- Ngā mātauranga me ngā mahinga a ngā tīpuna
- He nui ngā tirohanga me ngā tikanga a te Māori
Ngā Hononga ki te Marautanga
Ngā Hononga ki ngā Taumata Mātauranga ā-Motu
Hoki ake ki runga ^


text:
Korean Ingoa Generator
taea te Korean Ingoa Generator whakaaro koutou ingoa Korean mo koutou pūāhua (mo koutou ake pukapuka ranei kēmu), koutou pēpi tetahi atu matapōkeretia ranei.
Just tāuru koutou te ira tangata me te rā o te whanau ki te hanga tou ake ingoa Korean.
Hangul Pronunciation Ripanga
taea te tirotiro koe e Fōtungá ko Sound o Hangul te whakamahi i te Hangul Pronunciation Ripanga.
Korean Ingoa Generator
taea te Korean Ingoa Generator whakaaro koutou ingoa Korean mo koutou pūāhua (mo koutou ake pukapuka ranei kēmu), koutou pēpi tetahi atu matapōkeretia ranei.
Just tāuru koutou te ira tangata me te rā o te whanau ki te hanga tou ake ingoa Korean.
Korea National Waehere pōhi Rārangi
Korean National pōhi Code Rārangi Rapu me Korean translation wāhitau Codes
Postal o Korea (Codes Zip).
How Ki te pānui me te tuhituhi wāhitau Korean i roto i te reo Ingarihi me te Korean.
Translating Wāhitau Korean ki Ingarihi me wāhitau Korean
Ingoa Korean Romanization Converter
Ka taea e koe te tahuri ingoa Korean ki Romanization whakamahi ingoa Korean Romanization Converter.
Pūāhua Hainamana ki Hangul Reading Converter
Pūāhua Hainamana ki Hangul Reading Online Converter
taea e koe te huri i ahua katoa o pūāhua Chinese (tae atu ki ngā Japanese, pūāhua Hainamana Korean) ki Korean pānui (Korean Pronunciation).
Hainamana kura Reo me Blogs
Related TagsTino Rongonui Korean Boys Ingoa Te Nuinga Rongonui Girls Korean Ingoa Toku Ingoa Korean Hanga Toku Ingoa Korean Toku Ingoa Tūturu Korean E Hiahia Ana Ki Te Hanga I Toku Ingoa Korean


text:
Pātai auau
He whakamārama kei konei mō ngā pātai auau mō ngā whakamātautau a te rōpū Goethe-Institut.
Mehemea he pātai anō āu mō ngā tiwhikete Goethe A1 ki C2, whakapā mai ki te tono hui whakamārama kore-utu ki tētahi o ō mātou wāhi whakamātautau (ko ngā rōpū a te Goethe-Institut, ko ngā pokapū Goethe Centers, koia rānei ngā hoa mahi Whakamātautau Goethe).
Ki ō mātou whakaaro me eke rawa ki tētahi pakeketanga hei mahi i ngā whakamātautau nei.
Tohutohu whakamātautau
He whakamārama anō kei te wāhi whakamātautau tonu e mahi ai koe i te whakamātautau.
Hei āpitihanga ki ngā Tikanga Whakahaere Whakamātautau: Ngā Kaiwhakamātautau Motuhake
He whakamārama mō Ngā Kaiwhakamātautau Motuhake
Heoi anō ko te whakahau kia uru mai ki tētahi hui whakangungu ki te wāhi whakamātautau tonu. Ki konā koe ako ai i ngā pūkenga o te wete reo me te mahi whakamātautau e tutuki ai i a koe te whakamātautau.
Tēnā koa whakapā mai ki te wāhi whakamātautau e pīrangi ana koe hei tono hui.
Wehenga taumata o ngā whakamātautau me ngā akoranga reo a te rōpū Goethe-te rōpū Goethe-Institut
Taumata Anga Reo Ūropi (GER)
Mā te tiwhikete whakamātautau rawa i whakawhiwhia mō te puta i tētahi whakamātautau Goethe (A1 ki C2, ko Kleines ko Großes Sprachdiplom rānei, e rua rānei) e tohu kua eke ki te taumata hāngai mō te reo Tiamana hei Reo Rua.
Hei rapu i ētahi anō whakamārama mō te taumata reo mō tētahi ake whare wānanga rānei mō tētahi ake akoranga rānei, kaupapa ako rānei ki Tiamana, whakapā tika atu ki taua whare wānanga, ka peka rānei ki
www.sprachnachweis.de.
Ko ngā tikanga o nāianei kei:
Duden. Die deutsche Rechtschreibung
Der Duden Produktkatalog
Bertelsmann WAHRIG. Verlagsprogramm
Institut für Deutsche Sprache (IDS)
DUDEN. Sprachberatung
Mehemea kua ako kē koe i tētahi reo i ētahi rānei, tēnā ka tere ake tō ako i te reo Tiamana. He tino rerekē ina mahi ake koe i tētahi kaupapa ako reo ki tō ake whenua, ki Tiamana rānei, kia rongo ai koe i te reo Tiamana ki waho i te akomanga.
Ka whai take hoki te nui o te whakaakoranga (hei tauira ko te rūmaki reo ko ngā akoranga ahiahi noa rānei). Tēnā koa whakapā mai ki te wāhi whakamātautau e pīrangi ana koe hei tono hui.
- mō te kore ut
- ina tono rauemi ana i tua atu.
Te Ako Reo Tiamana mā te akoranga mai i tawhiti
Otirā he maha ngā whare akoako me ngā kaituku mahi e hiahia ana ki te tiwhikete iti ake i te rua tau te mana tā.
Ko ngā tiwhikete o te Zentrale Oberstufenprüfung (ZOP), te Kleines Deutsches Sprachdiplom (KDS) me te Großes Deutsches Sprachdiplom (GDS) ka whakamanahia ā muri i te putanga ake o ngā tiwhikete hou nei Goethe-Zertifikat C2: Großes Deutsches Sprachdiplom me te hurihanga o te whakamātautau mō te taumata C2 e tīmata ana i te 01.01.2012.
Mehemea i whakamātautauhia i roto i te tekau tau nei, ka tukuna mō te paku utu he pepa whakakapi e te wāhi i whakamātautauhia ai koe.
Ka whakamanahia te tīni ingoa mā te pepa whakamana ā-ture a te manatū hāngai (tiwhikete whānau, raihana mārena, aha atu) tēnā rānei he kape o taua pepa kua hainatia e te mana ture.
Ko te ingoa ko te tuhi hoki i te ingoa ka rēkoatahia mā te whakaahua ID rawa i te wā rēhitatanga o te wāhi whakamātautau. Ko te tiwhikete o te whakamātautau ka tukuna i runga i tēnei kōrero mōu i rēkoatahia i mua atu.


text:
Ko te 3D Raraina te Motuhake o te Hiko Mangu
- Tangohia tenei 3D Roses te whakakore i te Putea Mangu Mangu.
- Material Materials
- Te roa o te roa
- Ngā Tohu Tae
- Paara-Rauna
- 3D Tauira Flower
- Fashion / Kakano / Girly Kāhua
- 1 PC mo te 1 PAC
- WHAKAMAHI I TE WHAKANUI PINK / WHITE
- AS SSEN ON @dominikadrianna & @ grumpy.fox
Kaupapa Whakahoki me te WhakahokiMena he raruraru kounga. Ka whakaae matou ki te whakahoki mai, ki te utu ranei i runga i te tikanga motuhake.
1.Ka hoki mai mo te utu kia tae mai i roto i nga ra 7 o te ra i whakaaetia ai.
2.Whaka tukuna mai he panui me to ingoa, tauwhakaata, me te Tauemi nama, he whakamarama poto mo te take mo te hokinga mai.
Tena koa ki te hiahia koe ki te whakawhitinga, ki te utu ranei.
Kaupapahere Shipping1. Ka tukuna nga tono katoa i nga ra mahi 1-2 i muri i te whakautu o te utu. Ko te wa huaki ka whakaroa mo te hararei motu anake. Ka ngana to taatau ki te whakarato i nga ratonga pai.
2.Wa utaina e ia nga mahinga katoa me to Tau Tau Aroturuki, a ka taea e koe te tiro i te putea uta i runga i te paetukutuku tika.
Kaore e pai ki te whakapä mai ki a maatau ki te whai pätai koe.


text:
E tū ana Te Kōhanga Reo o Te Pūtake Whakatupuranga ki te hapori o Elgin, i Tūranga-nui-a-Kiwa. I tēnei wā, e 60 ngā tamariki ki te rārangi ingoa, ā, 15 o rātou kei raro i te rua o ngā tau. E atawhai ana, e tautoko ana hoki ngā kuia i te kōhanga reo i ia rā. He nui ngā rauemi o ngā whare me ngā papa, ā, he pai anō hoki te tiaki i aua rawa. Ko te raupapatanga o ngā arotake o mua a Te Tari Arotake Mātauranga i te kōhanga reo e tohu ana i ngā putanga o te kounga kairangi mō ngā tamariki.
He pakari te whakatinana haere o ngā tamariki i ō rātou māramatanga me ō rātou mōhiotanga ki te tuakiri tangata, te reo Māori, me ngā tikanga Māori.
E ako ana ngā tamariki i ō rātou hononga ki ō rātou iwi, ō rātou hapū, me ngā pou whenua hoki o te hapori nei. He wawata ō te whānau kia whakawhanakehia ā-whatumanawa, ā-hinengaro hoki te aronga toi whenuatanga me te tuakiri o ngā tamariki. Ko ngā kaupapa i whakamaheretia ai mō te tau, e whakahāngai ana i te hōtaka akoranga ki ngā whakapapa me ngā kōrero tuku iho o ngā tīpuna mō tēnei rohe. Ka whakarato te whānau i ngā wheako e whai pūtake ana ki ngā marae, ā, ka whakamahia aua wheako hei whakatairanga i te ako. E tino hāpaitia ana te taki me te whakapuaki o ngā tamariki i ō rātou pepeha, tae atu hoki ki ngā marae, ngā maunga, ngā awa, me ō rātou whānau, ki waenga i a rātou anō. He wā ōkawa tēnei, ā, ko te whakamahi i tētahi rākau kōrero e hāpai ana ki te whakapūmau i ngā tikanga e pā ana ki ngā tū kōrero i te wharenui. Ka noho tata ngā kaimahi ki ngā tamariki, hei akiaki, hei tautāwhi hoki i a rātou, ā, i a rātou e māia haere ana ki te tū me te taki i ā rātou mihimihi. E āhei ana ngā tamariki ki te tū pakari ki te whakapuaki i ō rātou mōhiotanga e pā ana ki a rātou anō me ō rātou tūrangawaewae.
E whai wāhi ana ngā tamariki ki tētahi taiao e whakamāoriori ana i te whakamahinga o te reo Māori. Ka whakarato ngā whānau i te hōhonutanga o tētahi taiao ako rumaki reo Māori mō ngā tamariki. He matatau ngā kaimahi ki te kōrero i te reo Māori. Ka whakarato rātou i te whānuitanga o ngā tūmomo rautaki e whai hua ana ki te hāpai i te whakawhanaketanga reo o ngā tamariki. Ko ētahi o aua rautaki, ko ngā waiata tawhito, ngā whakawhitinga kōrero ki ngā tamariki i a rātou e mahi ana, te whakangahau i te whakamahinga o ngā kupu kōrero, me te whakapuaki i ngā pātai e whai pūtake ana. Ka whakamahi ngā tamariki i te reo Māori mō te whānuitanga o ngā tūmomo pūtake, arā, ki te whakapuaki i ō rātou kare ā-roto, te pakirehua, te whakamārama i ngā tukanga, te matapaki, me te tūhonohono ki ngā tini āhuatanga ki waho atu i te kōhanga reo. Ko te reo Māori tō rātou reo tuatahi mō ā rātou kōrerorero. Ka whakamahi ngā kaimahi i aua rautaki anō hoki ki ngā pēpi, ā, ka whakaatu rātou i tō rātou māramatanga mā te reo ā-tinana. He pakari ngā tamariki tuākana ki te whakawhitiwhiti whakaaro mā te reo Māori. E whanake ana ngā pēpi ki te kōrero i te reo Māori.
Ka ako ngā tamariki i ngā tikanga me ngā kawa i te kōhanga reo me te marae. Kua whakaritea e ngā kaimahi ngā wā e āta whakapūmautia ana ngā tikanga, pērā i te mihimihi ki ngā pākeke i te tuatahi, kātahi ka karakia. Kei te tino mārama ki ngā tamariki te āhua o te whanonga e tika ana mō aua wā. Ko tētahi kawa i ngā āta, ko te noho ā-porowhita nei o ngā tamariki ki te whāriki, me te aro atu ki ngā kaimahi. Nā tēnei tūmomo nohonga, ka areare mārika ō rātou taringa ki ngā kōrero me ngā mahi ā ngā pākeke. Kua waia kē ngā tēina ki tēnei kawa. Ka noho mārire rātou, ka whakamahi rātou i ngā kupu, ka whai wāhi atu hoki ki ngā waiata e mōhiotia ana e rātou. Kei roto i ngā mahere a ngā kaimahi, ko ngā haerenga ki ngā marae e pā tata atu ana. E hāpai ana tēnei ki te whakatūturu i ngā āhuatanga e pā ana ki te pōhiri i ngā manuhiri, me te tū hei tangata whenua. He whakaute ngā tamariki i ngā wā ōkawa.
E whakawhanake ana ngā tamariki i ngā pūkenga ki te tūhura i te ao Māori me te ao hurihuri nei. Ko ngā mahere a ngā kaimahi e arotahi ana ki te whakapuaki i Ngā Pae Maunga o Te Tai Rāwhiti ki ngā tamariki. E ako ana rātou i ngā marae o tēnei rohe, tae atu ki ngā maunga, ngā awa, me ngā kōrero tuku iho mō ō rātou whakapapa. Ka whakamahi te whānau i ngā taonga māoriori hei waihanga i ngā wheako ako e akiaki ana i ngā tamariki ki te whakawhanake i ngā tauira ahu-toru o te rohe o Te Tai Rāwhiti. Ko ngā whenua me ngā hanganga whare o mua, o tēnei wā hoki e whai wāhi nui ana ki te whakawhānui ake i ngā akoranga a ngā tamariki. Ko ngā haerenga ki ngā marae, ko te tūhura i te taiao, ko te whakawhanake hoki i ngā mōhiotanga ki ngā matea matua e toru o te iwi, pērā i te kai, te whakaruruhau, me te wai, e whakatairanga katoa ana i ngā akoranga a ngā tamariki. He ākonga tūmāia, he ākonga pākiki hoki ngā tamariki.
Ko te ako a ngā tamariki tētahi kaupapa matua ki te whānau. Ko te kounga kairangi o ngā mahi whakamahere, te aromatawai, me te aromātai e whai hua ana ki te ārahi i te ako me te ahu whakamua a ngā tamariki, me tō rātou whakawhanaketanga. Kua whakapai ake ngā kaimahi i te aronga o ā rātou mahi whakamahere, hei whakapūmau i ngā hononga ki Te Whāriki, i a rātou e arotahi ake ana ki ngā kōrero tuku iho me ngā hītori o te hapori me te rohe. He pakari ngā tukanga i whakaritea ai e te whānau, hei tuhi, hei aroturuki hoki i te aromātai o ngā mahere hōtaka, ā, hei whakapai ake tonu i ia te wā, i te kounga o ngā akoranga a ngā tamariki. He matawhānui ngā whakaritenga aromatawai, ā, e whai pānga ana hoki ki te ako me ngā pūkenga o ia tamaiti. He mārama ngā tūmanako kia whakaemi, kia whakapuaki hoki ngā kaimahi me te whānau i ngā whakaaturanga e tohu ana i te āhua o te tupu me te whakawhanaketanga o ngā tamariki. E whai hua ana ngā tamariki nā ngā ākonga i āta whakahaerehia ai, i āta whakaritea ai hoki.
Ka whai hua te ako, te waiora, me te haumaru o ngā tamariki, nā te pai o ngā mahi ki te kāwana me te whakahaere. He tino mārama ngā aronga i te tūtohinga, hei hāpai i te whānau ki te whakahaere i ngā whakaritenga o tō rātou kōhanga reo kia whai hua ai. Nō nā tata tonu nei te whānau i whakamahine ai i tā rātou mahere rautaki, ā, e whakaraupapa ana tēnei i ō rātou wawata me ngā whāinga matua mō ngā tau e rima e whai ake ana. Ko ngā tukanga ki ngā hui ā-whānau mō te whakatau i ngā whakaritenga, e āta whai hanganga ana, ā, ka tuhia hoki. He pai ngā pūnaha ā te whānau mō ngā pūrongo, tae atu ki te auau o ngā pūrongo ā ngā kaimahi, mō te ako a ngā tamariki. He pai te whakatakoto haere i ngā tuhinga kaimahi, ā, e hāngai ana hoki ki te wā. Kua whakaritea e te whānau ngā tukanga o roto ka āta whakarite i te rōnakitanga o ngā whakaritenga mō meāke nei. E whakahaerehia ana te kōhanga reo hei painga mō ngā tamariki.
I te wā o te aromātai, i whakamātauhia e Te Tari Arotake Mātauranga ngā pūnaha o te kōhanga reo ki te whakahaere i ngā āhuatanga i raro iho nei e whai pānga nui ana ki te waiora o ngā tamariki:
Ko te tikanga, ka whakatairanga ngā kōhanga reo katoa i te hauora me te haumaru o ngā tamariki, me te arotake anō hoki i ia te wā i tā rātou whakatutukitanga i ngā herenga ā-ture.
I whakawhanakehia e Te Tari Arotake Mātauranga me te whānau o te kōhanga reo te taunakitanga e whai ake nei, arā, kia:
Ka aromātai anō Te Tari Arotake Mātauranga i Te Kōhanga Reo o Te Pūtake Whakatupuranga i roto i te whā o ngā tau.
Lynda Pura-Watson
Kaiurungi Whakaturuki Arotake Māori
28 Whiringa ā-rangi, 2017
Te Kōhanga Reo o Te Pūtake Whakatupuranga is located in the suburb of Elgin, Gisborne. The roll is currently 60 including 15 tamariki under 2 years of age. Kuia provide care and support to the kōhanga reo on a daily basis. The buildings and grounds are well resourced and maintained. The kōhanga reo has a history of consecutive ERO reviews that show high quality outcomes for tamariki.
Tamariki confidently demonstrate understanding and knowledge of identity, te reo Māori and tikanga Māori.
Tamariki learn about their connections to their iwi, hapū and local landmarks. The whānau have aspirations for tamariki to develop feelings and knowledge of belonging and identity. Planned kaupapa for the year focus the programme on learning about whakapapa and the cultural history of the region. The whānau provide meaningful experiences in marae settings and these are used to enhance learning. Tamariki are well supported to recite and share their pepeha, marae, maunga, awa and whānau with each other. This occurs formally and the use of rākau kōrero helps to maintain a practice associated with speaking in the wharenui. Kaimahi stay close to tamariki to provide encouragement and comfort as they develop greater confidence to stand and recite their mihimihi. Tamariki are clearly able to express knowledge of who they are and where they are from.
Tamariki are exposed to an environment where te reo Maori is normalised. Whānau provide tamariki with a rich, immersion learning environment. Kaimahi are fluent speakers of te reo Māori. They provide a range of effective strategies to support language development for tamariki. These include waiata tawhito, conversations with tamariki while they work, having fun with words and asking meaningful questions. The older tamariki use te reo Māori for a range of purposes. For example to express their feelings, inquire, explain processes, to predict and make connections to what happens outside of the kōhanga reo. Te reo Māori is their first language of communication. Kaimahi use the same strategies with babies who respond through body language their understanding. The older tamariki are confident communicators in te reo Māori. The babies are developing as speakers of te reo Māori.
Tamariki learn about ngā tikanga and kawa of the kōhanga reo and the marae. Kaimahi have set times when tikanga is adhered to such as mihimihi to the adults then karakia. Tamariki are really clear about appropriate ways of behaving during this time. A kawa set for the morning is that all tamariki are seated in a circle on a mat facing the kaimahi. This seating arrangement focuses their listening on what the adults are saying and doing. The teina are familiar with this process. They sit quietly and use kupu they know and participate in waiata they recognise. Kaimahi planning includes visits to the local marae. This provides tamariki with a genuine setting where they learn the appropriate ways to pōhiri manuhiri and learn their roles as tangata whenua. Tamariki are respectful during times of formal proceedings.
Tamariki are developing skills to explore the traditional and contemporary worlds. Kaimahi planning is focused on introducing tamariki to Ngā Pae Maunga o Te Tairāwhiti. They are learning about the different marae in the region including the range of maunga, awa and whakapapa stories. The whānau use natural resources to create learning experiences that encourage tamariki to develop three dimensional models of Te Tairāwhiti region. Historical and current land and building structures all contribute to expanding tamariki learning. Visits to marae, exploring the environment and developing knowledge of the three basic needs of iwi such as food, shelter and water enhance tamariki learning. Tamariki are confident and curious learners.
Tamariki learning is a priority for the whānau. High quality planning, assessment and evaluation practices effectively guide tamariki learning, progress and development. Kaimahi have improved their approach to planning to retain the links to Te Whāriki while focussing more on the local stories and histories of the region. The whānau have rigorous processes in place to document and monitor the evaluation of programme planning and continue improving the quality of tamariki learning. Assessment practices are comprehensive and reflect the learning and skills of each tamaiti. There are clear expectations for kaimahi and whānau to gather and share evidence of how well tamariki are growing and developing. Tamariki benefit from learning that is well managed and organised.
Tamariki learning, wellbeing and safety benefit from effective governance and management. The charter provides clear directions to whānau for managing the operations of their kōhanga reo efficiently. The whānau recently refined their strategic plan which outlines their aspirations and key goals for the next five years. Decision-making processes at whānau hui are well structured and recorded. The whānau have good reporting systems in place including regular reports from kaimahi about tamariki learning. Personnel documents are well kept and up to date. The whānau have in place efficient internal processes that will ensure sustainable practice in to the future. The kōhanga reo is managed in the best interest of children.
During the evaluation, ERO looked at the kōhanga reo systems for managing the following areas that have a potentially high impact on children's wellbeing:
All kōhanga reo are required to promote children's health and safety and to regularly review their compliance with legal requirements.
ERO and the Kōhanga Reo whānau developed the following recommendation:
continue to use high quality internal evaluation practice and maintain ongoing improvements for tamariki learning.
The next ERO evaluation of Te Kōhanga Reo o Te Pūtake Whakatupuranga will be in four years.
Lynda Pura-Watson
Deputy Chief Review Officer Māori
28 November 2017


text:
Erueti Te Whiti Te Whiti-o-Rongomai III (died 1907) was born into Te Āti Awa, a Taranaki iwi, during the turmoil of the 'Musket Wars'.
It is said he was identified as a teacher and prophet early in life, and much care was taken to ensure his safety. His stature in the Māori traditional world was augmented by a deep knowledge of Christian doctrine.
Te Whiti was said to have taken part in the Taranaki wars of the 1860s, but by the mid-1860s he had decided to pursue peaceful resistance to European incursion and the loss of land.
One tradition has it that Te Whiti and his people first moved to the inland village later known as Parihaka in the 1840s, to escape the social and economic pressures of coastal life. Other sources say he began living there in the 1860s after the Taranaki wars and subsequent land confiscations. In any event Parihaka became a centre of peaceful resistance and a rallying point for many Māori. Parihaka was led by Te Whiti and his relative and fellow prophet Tohu Kākahi. The main focus of Māori discontent was land confiscation and the government's failure to set aside promised reserves.
In 1879 the government began to survey 16,000 acres of the confiscated Waimate Plain without setting aside Māori reserves. In response, Māori, led by Te Whiti and Tohu, began ploughing land occupied by settlers. Arrests followed, but the pace of protest continued to grow. Parihaka became a symbol for many Māori, and its people received food and other supplies from tribes throughout the country and as far away as the Chatham Islands.
On 5 November 1881 a force of almost 1600 Armed Constabulary and volunteers, led by Native Minister John Bryce, invaded Parihaka. The Māori inhabitants, numbering about 2,000, put up no resistance. Instead they greeted Bryce and his men with bread and song. They were dispersed and Te Whiti and Tohu were arrested. The soldiers then systematically wrecked the settlement, and Māori tradition speaks of brutality and rape.
Te Whiti was charged with 'wickedly, maliciously, and seditiously contriving and intending to disturb the peace'. Held without trial, he was not released until 1883, when he returned to the ruined Parihaka settlement. Te Whiti and Tohu continued to lead peaceful Māori protest, and Te Whiti was imprisoned again for six months in 1886. In 1892 the West Coast Settlement Reserves Act brought in a system of renewable leases to settlers on more than 200,000 acres of Māori land. In response, Māori persisted with ploughing campaigns. In 1897, 92 Māori were arrested for ploughing in protest at delays in resolving the grievances over the Native Trustee's management of these leases.
Te Whiti and Tohu died within a few months of each other in 1907. The white albatross feather, which Te Whiti’s followers adopted as a symbol protecting the mana of the Parihaka settlement, remains an enduring emblem among Te Āti Awa.
Adapted from the DNZB biography by Danny Keenan
Te Whiti-o-Rongomai
Ka whānau mai a Te Whiti (?-1907) i te wā o ngā pakanga mau pū i waenganui i ngā iwi. Ko tōna iwi ko Te Āti Awa o Taranaki. E ai ki ngā kōrero, e tamariki tonu ana a Te Whiti ka puta i a ia ngā tohu o te matakite, o te poropiti. I āta manaakitia ia e tōna iwi. I tua atu, he tangata matatau ia ki te whakapono Karaitiana; kātahi ka nui atu ngā rongo kōrero mōna i te ao Māori. E ai ki te kōrero, i roto a Te Whiti i ngā riri ki Taranaki i te tekau tau atu i 1860. Heoti, tae rawa ki te pokapū o taua tekau tau, kua huri kē ia ki te mautohe mārie ki te tomo mai o te Pākehā me te rironga o ngā whenua.
Tērā tētahi kōrero e mea ana i whakatūria te kāinga o Parihaka e Te Whiti mā i te tekau tau atu i 1840, hei wāhi haumaru i ngā whakararu ki takutai. Tērā tētahi atu kōrero e mea ana, nō muri rawa i ngā riri me te raupatunga whenua o te tekau tau atu i 1860, ka tū tōna kāinga i Parihaka. Ahakoa he aha, ka tipu a Parihaka hei pokapū mō ngā mautohe mārie a te iwi Māori. Ko Te Whiti rāua ko tōna pāpā a Tohu Kakahi ngā kaiārahi. Rite a Tohu rāua ko Te Whiti, he matakite. Ko te take nui ki te iwi Māori ko ngā whenua i raupatutia me te kore tutuki i te kāwanatanga tana kī taurangi mō ngā whenua ka rāhuitia mō te Māori.
I te tau 1879 ka tīmata te kāwanatanga ki te rūri i te whenua raupatu e 16,000 eka te rahi i ngā mānia o Waimate. Kāore i rāhuitia he wāhanga o tēnei whenua mō te Māori. Hei utu mō tēnei, ka tīmata a Te Whiti rātou ko Tohu, ko te iwi ki te parau i ngā whenua kei te nōhia e te Pākehā. Ka mauherea ētahi. Hāunga tērā, ka nui haere ngā mautohe, ka tū a Parihaka hei tohu whakakaha i te tini o te iwi Māori. Ka tukua mai e tēnā iwi, e tēnā iwi he kai, tae rawa ki Wharekauri.
I te rā 5 o Nōema o te tau 1881 ka whakaekea a Parihaka e ngā Pirihimana Mau Pū me ngā tūao e 1600 te rahi; ko tō rātou kaiārahi ko te Minita mō ngā Take Māori, a Te Paraihe (John Bryce). Kāore i ātetetia tō rātou kuhu e te iwi o Parihaka e 2000 pea te tokomaha. Ka horahia ngā kai mā Te Paraihe me tōna ope, ka waiatatia rātou. Kia ahatia. Whakamararatia ana te iwi, mauheretia ana a Te Whiti rāua ko Tohu. Wāwāhia ana te kāinga o Parihaka. Kei te mau tonu ngā kōrero tuku iho mō ngā mahi whakarihariha a ngā hōia, tā rātou tūkino i ngā wāhine.
Ka ūhia ngā whakapae ki runga i a Te Whiti mō te "whakatutū i te puehu i runga i te kino, i te ngākau waniwani". Ka mauherea ia, hāunga te mea kāore anō kia tū he whakawākanga. Nō te tau 1883 ka tukua ia. I tana hokinga kua pākarukaru katoa a Parihaka. Ka ārahi tonu a Te Whiti rāua ko Tohu i ngā mautohe mārire, whai anō i te tau 1886 ka whiua anōtia a Te Whiti ki te whare herehere mō te ono marama. Nā te Ture Whakatau Papa Rāhui o te Tai Hauāuru o te tau 1892, ka tareka e ngā tāngata whai te whakahou i ā rātou rīhi i runga i ngā whenua Māori e 200,000 eka. Hei ātete i te ture nei, ka haere tonu ngā mautohe mārire a ngā Māori. I te tau 1897, e 92 ngā tāngata Māori i mauherea mō te parau whenua; i mautohe nā te takaroa o te whakatau i ō rātou nawe mō ngā whakahaere a te Kaitiaki Māori i ngā rīhi nei.
Nō te tau 1907 i mate ai a Te Whiti rāua ko Tohu. Ko te raukura toroa te tohu a ngā pononga o Te Whiti e whakaū ana i te mana o Parihaka, e mau tonu nei i roto o Te Āti Awa i ēnei rā.
How to cite this page
'Te Whiti', URL: https://nzhistory.govt.nz/people/erueti-te-whiti-o-rongomai-iii, (Ministry for Culture and Heritage), updated 8-Nov-2017