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A Whakapiki i te Reo e whakapiki nei i te reo
- Te Kura Māori o Whatatutu
- Te Kura Kaupapa Māori o Te Rangiaawhia
- Victory Primary School
- Te Kura Kaupapa Māori o Ngā Uri a Maui
- Te Kura Māori o Porirua
Te Kura Māori o Porirua
Ko ngā mea o tēnei kura e whai ana i te kaupapa, kei te whakaoti i te tau 2 o Whakapiki i te Reo, ā, e kawea ana a Whakapiki i ngā akomanga mai i ngā nohinohi tae rawa atu ki te Wharekura.
He kaiako tau tuarua a Tasha Ropata, kei Te Wharekura o Porirua e mahi ana, ā, hei tēnei tau tutuki ai tana rēhitatanga. Ki tā Tasha, e tino whaihua ana a Whakapiki i te taumata kei reira ia e mahi ana, ka mutu he tino pai mā te kaiako hou e whakaako ana i Te Reo Rangatira o te NCEA. Kua nui ngā painga o ngā tūtohi mō ngā punga me ngā tumu, me te rauemi papa whakakōrero, i roto i āna mahi whakarite hōtaka ako, hei whakapakari anō hoki i a ia.
Ko ngā whakaahua e whai ake nei e whakaata ana i te āhua o ngā akoranga i te wharekura.
I tēnei akoranga e whakaū ana a Tasha i ngā whakaakoranga o mua mō te whakakāhore i ngā rerenga mahi me ngā rerenga hāngū. E kī ana a Tasha “nā Whakapiki i kaha ake ai taku āta tirotiro i te āhua o taku whakaako, me te arotahi mārire ki ngā hapa taha reo”.
Kei te kawea tahitia ngā mahi-ā-pukapuka me te whakaako i ngā tikanga Wete Reo o Whakapiki mō te whakakāhore i ngā rerenga hāngū. Kei te kitea he ākonga e whakamahi ana i ngā tūtohi mō ngā tumu me ngā punga.
Kua meahia e Tasha ana rauemi o Whakapiki kia noho tata mai, huri katoa i te akomanga, kia māmā ai ki ngā ākonga te nanao atu, te whāwhā.
Te Kura Māori o Whatatutu
Ko Ihipera kei te whakaako i ngā tuākana i Te Kura Māori o Whatatutu. Nō ngā Tau 5-8 ngā tamariki kei tōna akomanga. Ahakoa kua puta a Whakatutu i te Tau 1 o Whakapiki i te Reo ki Akopai, ā, kei te Tau 2 kē e haere ana, arā ētahi tākaro wetereo, hopu reo mai i te Tau 1 kua toka ki roto i ngā kawenga o te akomanga.
Ko ‘Ngā Kapu’ tētahi o ngā tākaro nei, ā, ko te whakawaiwai kia tika te rere o te ‘a’ me te ‘o’ te kaupapa. Kei te akomanga ētahi kapu, he rerekē ngā tae. I te tīmatanga, ko tētahi huinga kāri kōwhai anahe nō roto mai i te kēmu Papa Whakakōrero i whakamahia, engari ināianei kua maha ake ngā huinga kāri pikitia, ā, kua maha ake ngā momo mea e whakaahuatia ana hei whakarōpū mā ngā ākonga. Ina āta kōrerotia tētahi kaupapa hou i te akomanga, ka kuhuna atu ngā kari hou e hāngai ana.
Kei waenga i te 3-5 ngā tamariki ka tākaro tahi i te kēmu nei. Ka tākaro takitahi, ā ka tū tētahi hei kaiwhakawā (māna e whakaatu ngā kāri, me te hoatu whiwhinga ina tika te whakatau nō tēhea karangatanga te mea e whakaaturia ana i te kāri). Ka noho mai ngā kapu e rua ki te tēpu, he rerekē ngā tae. Ko tētahi ka kīia ko te kapu ‘a’, ko tētahi ko te kapu ‘o’. Ina whakaaturia he pikitia, ka mahi nga ākonga ki te kapo i te kapu e tika ana Me whakamārama anō te ākonga he aha ia i kōwhiri ai i te kapu ‘a’, i te kapu ‘o’ rānei.
He pārekareka te mahi nei ki ngā tamariki, nō reira kua kawea atu ki roto i ētahi atu wāhanga ako. Ā, he wā anō me nui ake i te rua ngā kapu – kei te āhua tonu o te maha o ngā kōwhiringa ka taea. Ka pai anō tēnei kēmu hei tautohu ko ēhea ngā ‘tumu’, ko ēhea ngā ‘punga’ o roto i ētahi kōrero. Ko ngā korero nei, he mea ka tautohua, ka tuhia anō hoki ki ngā kāri e ngā ākonga i roto i tētahi atu mahi i te akomanga.
Me Huri Te Hapa Kia Tika!
Te Kura Kaupapa Māori o Te Rangiaawhia
Kātahi anō rā mātou ka pātai pēnei mō te hapa. Me pēhea rā te whakatika?
Kei te arotahi mātou, ngā kaiako o Te Rangiaawhia, ki tēnei take. I raro i ngā mahi o Whakapiki i te Reo, kua huri mātou ki te āta titiro ki ngā hapa e puta mai ana i roto i te reo, i waenganui i te kura.
Tuatahi, ka tuhia ngā hapa katoa e rangona ana i waenganui i a mātou, me te mōhio, kei reira anō te tini o ngā hapa, kāhore anō mātou kia mōhio he hapa!
Kei ngā mātāpono hopu reo rua o Ellis ētahi tohutohu e taea ai ngā hapa te whakatika, me ngā hapa mā te wā roa rā anō e tika ai.
Rautaki Whakatika Hapa:
1. Mā tētahi o ngā kaiako e rapu te whakamārama, te ture wetewete o taua kupu, kīanga rānei.
2. Ka whakawhitiwhiti kōrero mō te whakamahi o taua ture wetewete i roto i ō mātou akomanga.
3. Ka kapo mai i ngā whāinga e pā ana ki taua ture wetewete, ā, ka āta whakaako atu.
4. Me whakamātautau, me āta tirotiro anō e ngā kaiako ngā tuhinga, ngā aha atu a te ākonga, ki te kite mehemea kua kore haere taua/aua hapa.
Nā, kei runga ake nei te rautaki i whakaritea e mātou hei huarahi e taea ai tēnei taha o te reo.
Ā ngā marama e heke mai nei, kei konei pū ā mātou mahi mō te Whakapiki i te Reo, ā, ka āta tirohia e mātou ngā hapa hanga whānui nei e puta mai ana i roto i ngā tuhinga a nga ākonga, me te whakaaro matua anō kia whakatikahia!
Suzy Garlick i te kura o Wikitoria, i Whakatū
He kaiako tau 1-2 a Suzy Garlick i te kura o Wikitoria, i Whakatū. Ko Suzy te Kairūruku ā-Kura mo te hotaka whakapiki hoki.
Inā tata nei, ka timata āna ākonga te whakamahi i te rauemi Papa Whakakōrero hei whakapakari i to rātou reo, he rauemi tēnei kua tohaina ki ngā kura katoa e noho ki raro i te hōtaka Whakapiki i te Reo. Ka whakamahia te rauemi
Papa Whakakōrero nei i ngā ata, i tō rātou wā ‘Whakaputa i te Reo’ hei whakarahi ake i to rātou puna kupu me te hanga rerenga pū.
Ko tō Suzy akomanga ko Te Whānau Koromiko, kia wha ngā wā o te wiki rātou e noho mawehe ana ki ngā teihana mahi pēnei i te ngohe Kei a wai? te pou whakarongo, te pānui ā waha, me te pūrei kāri.
I tēnei wā tonu ko ngā akoranga e whitu o te Papa Whakakōrero te aronga matua pēnei i ngā tūmahi, ‘moe’, ‘hīkoi’, ‘oma’, ‘hōngongoi’, ‘hīteki’, ‘tū’, ‘peke’, ‘kauhoe’, ‘kaukau’ me te ‘noho’.
Tēnā, kei te ako hoki rātou i ngā tikanga e pā ana ki ngā tūpou ‘au’, ‘koe’, ‘ia’ me ngā rerenga pēnei i te 'Kei te hīkoi au', 'Kei te tū koe', 'Kei te peke ia'. E ai ki tāna, nā ēnei tūmomo ngohe kua piki ake te puna kupu o ngā tamariki me to rātou mōhio ki te hanga i te rerenga pū ‘Kei te…..’. He rauemi whakakōrero tamariki, ā, he rauemi whakamanawa tamariki hoki.
He rauemi whakatere i te ako o te reo Māori te Papa Whakakōrero nei. Ahakoa he kemu tōna rite ka taea e ngā ākonga te korerorero pokanoa me te whakawai kore here nei, me kī, i te reo Māori i roto i tetahi horopaki āhua tūturu.
He punaha mama tō te rauemi he ngawari noa iho nei te whakawhiti atu ki te puka tautoko hei awhina i te ākonga. Nā te mahi toai, nā te mahi taruarua o te rauemi nei kāore i roa ka tere waea haere ngā ākonga me pēhea te whakawhiti kōrero te whakawhiti whakaaro hoki i roto i te reo Māori.
Kia hoki anō ki to Suzy akomanga ki tōna wā ‘Whakaputa i te Reo’ ko te tuhituhi te mahi e whai ake ana. Ka mutu rāno ngā mahi korero ka whai wā ngā ākonga ki te tuhituhi aua rerenga hou katahi anō rātou ka ako. Heoi, i te nuinga o te wā ka tāngia he pikitia i te tuatahi, katahi ka tuhi korero mo ngā ahuatanga i roto i te pikitia.
E ai ki a Suzy ka tino rata ngā tamariki ki te hōtaka ‘Whakaputa i te reo’ nā te mea
he rerekē ngā momo mahi ka taea i roto i te wiki. He hiahia nō ngā ākonga ki te mau pai i ngā akoranga hou i mua tata atu i te timata i etahi atu akoranga hou.
Drummond Morice - Te Kura Kaupapa Maori o Nga Uri a Maui
Rangi 1 ǀ Rangi 2 ǀ Rangi 3 ǀ Rangi 4 ǀ Rangi 5 ǀ
He kaiako a Drummond Morice i te tau 4, i Te Kura Kaupapa Māori o Ngā Uri a Māui, i Tūranga-nui-a-Kiwa.
Kei te tau tuatahi o Whakapiki i te Reo te kura nei i tēnei wā. Ko tētahi whāinga mātāmua i roto i tēnei kaupapa, kia pakari ake te reo Māori o ngā pouako me ā rātou tamariki. Ā, kua takoto i a Matua Drummond tētahi ara e pae tata ai te pae tawhiti.
He wāhi tino nui kei te ICT i roto i ngā mahi whakaako a Matua Drummond. Me kōrero te pai o te Papa Tauhikohiko o te akomanga. He kaha te whāwhāria o te mea nei hei rauemi whakaako, hei rauemi ako i tana akomanga.
Kua whakaakona atu ki ngā ākonga a Matua Drummond he aha katoa ngā momo tumu. Kawea ai ētahi ngohe maha hei tīmata i ngā mahi whakapakari reo, e rarangahia ai ēnei kete kupu (arā, ngā kete mō ngā momo tumu nei: tūāhua, tūmahi, tūwāhi, tūingoa, tūpou, tūmoko).
Ka tīpakohia he tuhinga e hāngai ana ki te kaupapa matua e tirohia ana e te akomanga kia pānuitia ngātahitia. Koia anō te tuhinga ka whakamahia hei tīmata i ngā mahi whakapakari reo i ia rā, mō ngā rangi katoa o tētahi wiki. Kawea ai ōna anō ngohe i ia rā hei ruku i te hōhonutanga o ngā kōrero e mau mai ana ki roto, me ētahi o ngā āhuatanga reo.
Rangi 1:
Ka ārahina ngā ākonga ki te pānui i te tuhinga. Kātahi ka tonoa rātou kia kimi i ētahi o ngā kupu matua o roto, me te tuhi anō hoki i ngā kupu kei tēnā taha, kei tēnā taha o ia kupu. (He momo tumu katoa ngā kupu nei).
Rangi 2:
Ka pānuitia anō, ā-akomanga nei, te tuhinga. Kātahi ka tautohua e ngā ākonga ngā tumu katoa ka taea e rātou te tautohu i roto i te 5 meneti.
Rangi 3:
I muri i te pānui ā-akomanga i te tuhinga, ka tahuri ngā ākonga ki te whakarōpū i ētahi tumu kua tīpakohia mai i te tuhinga, hei tūmahi, hei tūāhua, hei tūwāhi, hei tūingoa rānei.
Rangi 4:
Ka noho tōpū te akomanga ki te pānui, ki te matapaki anō i te tuhinga, kātahi ka tīpakohia e ngā ākonga tētahi o ngā kupu āwhina hei whakakī i tēnā, i tēnā o ngā āputa.
Rangi 5:
I muri i te pānuitanga whakamutunga o te tuhinga, ka noho ngā ākonga ki te whakaraupapa ā-pū i tētahi rārangi kupu.
Ko ēnei mahi nei hei ‘mahi whakamahana’ i te akomanga o Matua Drummond, kātahi ka haere ko te roanga atu o te akoranga whakapakari reo. Me te whakataetae anō a ngā ākonga kia kitea ko wai o rātou te ‘Toa Reo Māori’ i ia rangi.
Ka tahuri te kaiāwhina ki te tirotiro i ngā mahi kua tuhia e ngā ākonga ki ā rātou pukapuka, ā, ka noho tahi a Matua Drummond ki ngā ākonga ki te tirotiro i ngā whakautu ki te ngohe o taua rangi, me te whakamahi i te papa tauhikohiko. Ko tētahi o ngā ākonga hei kaitirotiro i ngā whakautu, ko tā Matua Drummond he tautoko, he hora i ngā whakatikatika ina hiahiatia.
Riro ana mā te kaitirotiro o taua rangi e whakapuaki ngā ākonga tekau kei runga ake i ētahi atu i roto i tēnei mahi (mai i te 10 ki te 1). Kia puta anō i a ia he kupu whakamihi, pēnei nā: “Kei runga noa atu koe, Tāne”, “Kāore he painga i a koe, Amiria”. Ko te ākonga ko ia kei runga rawa, ko ia te ‘Toa Reo Māori’ mō taua rangi, ā, ka whakanōhia tōna ingoa ki runga rawa o te tūtohi pakitara.
Te Kura Māori o Porirua
He kaiako a Awaroa i tētahi akomanga Tau 1-2 i Te Kura Māori o Porirua, Te Whanganui-a-Tara. Ko ētahi o ngā kaiako o tēnei kura kei te tau tuatahi o te kaupapa Whakapiki i te Reo i Akopai. I te hōtaka wetereo o te tau tuatahi, ka āta tirohia he aha tēnei me te ‘tumu’, he aha anō te ‘punga’. Ko ētahi whāinga tōmua o te hōtaka nei, kia pakari ake te reo o ngā ākonga, ā, kia kawea atu ngā mea e ākona ana e ngā kaiako ki roto tonu i ō rātou akomanga. E kitea ana i ngā mahi i te akomanga o Awaroa e whakaahuatia i raro nei, e tino eke ana tēnei whāinga i a ia. Nā runga i āna ake mahi ako i raro i a Whakapiki i te Reo, kua mahia e Awarua he pukapuka mō te ‘tumu’ me te ‘punga’, e tautohu ai, e whakarōpū ai ngā ākonga o tōna ake akomanga i ēnei mea (tirohia te Whakaahua 1).
Ka mahi ia ākonga i tāna ake pukapuka, e arotahi ana ki tētahi o ngā kupu tumu e ono. I te Whakaahua 2, kua tuhia e te ākonga tētahi rerenga e mau mai ana ki roto te tumu, te punga rānei koia te aronga nui o taua pukapuka (hei tauira, ko te tūāhua i te Whakaahua 1), me te tuhi whakaahua anō hei hoa mō te rerenga. I te Whakaahua 3, e whakarōpū ana tētahi tokorua i ngā kupu he mea tuhi atu ki te pereti pepamārō, kia noho wehe ai ngā tumu me ngā punga. Ko tētahi atu mahi kawea ai e Awarua me ana ākonga, ko te whakarōpū i ngā kāri kua tuhia he kupu ki runga ki ngā tumu me ngā punga (kei te Whakaahua 4 tēnei).


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A VIENNA JOURNAL
Ma te maia tonu e haere tenei mea te kaipuke i to maua rerenga mai i Akarana, e toru wiki e noho ana i runga i te kaipuke. Kaore e pa ki te kai, he aroha no maua ki te kainga. Kaore he mate, engari ko te anini kau o te mahunga. Muri iho kua mahi maua i te mahi heramana. Kua kite ahau i nga mahi o tenei hanga o te kaipuke: ka nui te kino, te nui o tona mahi, e ki ana ahau he mama taua mahi. Kua iti te taimaha te taenga ki Otiati. Ka kite maua i taua motu kaore i tino rahi iti nei me tana taone hoki iti nei. Ko nga whare kei roto i nga rakau i te panana i te kokonati.
I runga i nga rakau katoa e piri ana i te pari taua, taone. Ko te oneone o taua whenua ngangana ana te oneone i te ngaunga a te ra. Kaore e tupu tona riwai. Ko Waiparaihe he piri pari ano taua taone engari he nui taua taone he pai. Ko nga maero i Akarana ki Te Riete 11,500.
This is the second part of a fascinating diary left by Wiremu Toetoe Tumohe and Te Hemara Rerehau Paraone, who visited Vienna in 1859. They noted down their impressions of sacred processions, factories, exotic fountains and the Imperial zoological gardens, showing themselves keen observers, naive but shrewd at the same time. While in Vienna they learned the printing trade and were presented with a printing press which they took back with them to New Zealand. The Kingite magazine. Te Hokioi, was printed on this press.
One needs to be strong to be able to travel by sailing ship. When we left Auckland we were on the ship for three weeks. We did not eat any food, as we were pining for home. We were not
To maua taenga mai ki tenei whenua, ka titiro maua ki to te pakeha kainga, ka tiriro ki te nui o te taone. He nui noa atu e matakitaki ana maua e matakitaki ana hoki tera ki a maua ara te pakeha ta te iwi katahi ano ka kite i te Maori. Ka nui te atawhai o taua iwi he karanga noa mai ki te tangata kia haere atu ki te kai Nui atu te atawhai o taua iwi, e ki ana ahau he penei me te Ingarihi nei te kore atawhai; nui nui nui atu te aroha o tena iwi. Ko o ratou whare nui atu te pai. I kite ano hoki ahau i te whare hanga pia hanga waina hanga rama. He nui noa atu. Te kaore he mea e ngaro i ahau me nga tiata me nga whare i takoto ai nga kakahu o nga kingi o mua.
KO TE KAPAHAERE
Noema 10, 1859
Tenei korero mo tetahi tangata mohio nana i kite nga mea katoa o te ao. Na i te wa o nga ra o Noema ka huihui nga pakeha katoa ki Wina ki te whakapai ki te ra o taua tangata nei. No tetahi ra kua taia katoatia nga rori ki te nuipepa me maua hoki kua oti te ta ki te nuipepa. Ko nga pakeha hui mai ko te taha o te whareperehi kia kite i to maua putanga atu ki te rori, notemea ko maua e huna tonutia ana e te rangatira o te whareperehi e Roihi. Aue ana te Kingi hoki te ritenga kia kaua maua e tukuna kia haere ki tetahi whare ke atu. Akuanei tera ano kua oti mai i te rangatira me tuku maua ki roto ki te haerenga o nga pakeha katoa.
No te tekau o nga ra ka hanga te ahua o taua tangata nei ki waenga i te pa nui he pamu nui. I te rua o nga haora i te maru awatea ka hoki maua ki te whare i hoki i runga i te hariata. I haere maua ki te kakahu i o maua kakahu heramana no runga ano i a te Novara o maua kakahu no to maua heramanatanga. Kakahu ana ka mutu ko te wha hoki o nga haora i te mea kua iriiri te ra. Heoi katahi maua ka hoki mai ki te whare perehi i runga ano i te hariata. E kore e roa te pakeha ina kua hui mai ki te matakitaki heoi kua ngaro ki roto ki te ruma titiro kau mai ana i waho. Tera te haere atu ra nga iwi ki tera taha o Tonao he awa nui o Atiria. Te wahi i whakamene ai ko te Parata, he pa nui ke ano. Ka haere tenei iwi me tona kara ka haere tenei iwi me tona kara me tona kara me tona kara. Ka haere i kona te mahi nei a te Atimana, ko te wahine kaore e uru ki roto, na ka haere ko te iwi o te rangatira nui rawa o Atiria katoa. I roto maua i tenei e haere ana, ko maua i te hari i te kara. E haere ana tenei ki te Parata, ko te whakamenenga hoki tera i reira hui atu ko reira hui atu ko reira. I nga tau katoa ka tae ana ki taua ra ka penei nga pakeha, me tau mahi nei na wai a ka mano e mea ana mo te whitu o nga haora i te po.
sick but suffered from headache. After a while we began to work as sailors. I have seen the work done on a sailing ship, it is unpleasant and really tough, although I would not call it heavy work. However, our trouble was over when we reached Tahiti and saw that island before our eyes. It was not very big, but small rather; the towns were also small. The houses were between banana and coconut trees. The whole town seemed to be clinging to the trees and to the cliff. The soil of the island was reddish, as though baked by the sun. It would not grow potatoes.
Valparaiso also was a town which clung to a cliff, but this was quite a big town and a good one.
The distance between Auckland and Trieste would be 11,500 miles.
When we came to this land, we saw the dwelling places of the pakeha, the hugeness of the cities, and the pakeha also saw us, the first Maoris on whom they had set eyes. These people show great kindness in inviting guests to visit them and eat with them; I would call their generosity remarkable, unlike the English who are not generous at all.
The friendly spirit of these people is overwhelming; their hostelries also are very fine. We saw the buildings where they brew beer, make wine and distil spirits … nothing was hidden from me, neither the theaters nor the buildings where they put away the apparel of their kings of old.
THE PROCESSION
November, 1859
This story is in honour of a wise man who has seen all things on earth. In November all pakeha assembled in Vienna to celebrate the birthday of this man. The previous day the newspapers published the routes to be taken by the procession; we too were described in the paper. The pakeha gathered in front of the printing works to see us appear on the street, for previously Roihi, the head of the printing works, had kept us out of sight. The Emperor had made a ruling pertaining to us that we were not allowed to go elsewhere. However, on that occasion the great man decided that we could go where all the pakeha went.
On the tenth of the month the likeness of that man was set up in the middle of the big square containing a big park. At two in the afternoon we returned to the house in a chariot. We went to get dressed in our sailor's clothes which we had worn at the time we were sailors on board the Novara. When we were dressed it was four o'clock and close to twilight. We had no option but to return to the printing works on the chariot. It was not long before the pakeha
Ka haere ai a ka rite ana katahi ka haere tenei iwi tenei iwi tenei iwi me te waiata haere, me te huro haere, me te tangi nga miuheke me nga tarana. I waenganui ko to maua nei hapu, kua oti te whakararangi te kaimatakitaki ki tetahi taha ki tetahi taha, ka tukuna ki waenganui haere ai e haere ana tenei kia kite i te ahua o taua tangata nei i waenga i tetahi pamu nui me te haere he kanara ano ki te ringaringa o te tini o te mano.
Ka titiro nga pakeha ki a maua me te kaimatakitaki karanga ‘A hea kuru’ heoi ka huro te kaimatakitaki, me te whai haere e kore e taro kua karanga mai te kaimatakitaki Parao Parao te Niu Tireni me te huro haere ana me he awatea na no te po te marama o te kanara. Na wai a ka rere noa mai te pakeha ki te to i a maua ki waho o te kapahaere me nga wahine hoki he to hei matakitaki, inamata kua u te patu a nga pirihimana ki nga tangata e pokanoa ana te to i a maua.
No te tatanga ki te turanga o te ahua o taua tangata nei katahi ka huro katoa te tini te mano ko maua whakarongo kau ana. Heoi tu tonu me te waiata nga tangata me te tangi nga miuheke.
Roa rawa e tu ana ka maunu ko to maua nei huihui, no to maua haere, ka whai haere te pakeha ki te matakitaki i a maua. He ra whakahari hoki taua ra: ko te haerenga tenei i whakakite ai maua, nui atu te miharo o taua iwi ki a maua, ara ki nga tangata o Niu Tireni, no te hokinga ka pokia maua e nga pakeha. Kaore e kite, ko tetahi pongarongaro nano ko te rite o te pakeha te nui te hira.
No te tekau o nga haora i te po ka mutu taua mahi hoki ana maua ki to maua nei whare. I taua po ano ka haere nga tangata mahi ahua, a whakaahuatia ana nga mano tini me te hua o taua tangata o Hirea, taia ana ki te nuipepa, tukua ana ki nga wahi katoa o Atiria ara, ki Pohemia, ki Hungari, ki Peatemana, ki Taiaramaka, ki Hangapereti, ki Riti, puta ana i ona rohe katoa to maua rongo. Ko te haerenga mai o nga kingi o aua taone kia kite i nga tangata o Niu Tireni. Ka mea nga pakeha i haere mai enei tangata i runga i tewhea kaipuke. Ka mea etahi i runga i a te Novara, no Niu Tireni hoki enei tangata. Ka mea etahi na wai i arahi mai,—na te Komotoro raua ko Hata rangatira o te Novara. Inaianei kei whea e noho ana,—kei te whare perehi a te rangatira nui rawa. Kaore e takiwatia te haere a nga tangata ranga-tira ki te matakitaki i maua ia ra ia ra, pau noa te marama. Me aha hoki te mea kua hakeke maua notemea i te rangatira nui maua e noho ana.
KO NGA WAI
Hanuere 1860
Ka nui te pai o taua whenua, te nui o te nohoanga a te Pakeha, te nunui o nga whare, te teitei, te pai o roto o nga ruma, te pai o te moenga, o nga kai me nga wai, he mea hanga ki te ahua o nga raiona me nga pea. Whakahamama ai te waha ka puta mai te wai i roto i te waha o nga kuri he mea hanga ki te kohatu. I roto i tetahi wai ko nga ika.
gathered to eye us curiously; after we had gone to our room, they looked at us from outside. Then the people went to the other side of the Danube, the great river of Austria. They gathered in the Prater which is a big square. Many people came, all carrying their own flags. So the procession of Austrian men started; women were not admitted, but the greatest men of Austria joined in. We went with them, also carrying a flag. We went to the Prater because of the immense gathering. The Pakeha did this on the same day each year, so that thousands had gathered at seven o'clock in the evening.
That is why they came, more and more and more people, singing and holloing as they went, with shout, music and the sound of bugles. Our group was in the middle; the spectators had been posted on both sides of us and we went between them to go and look at the likeness of that man in the middle of a big park; each of the many thousands who went there held a candle in the hand.
When the pakeha noticed us, all the onlookers shouted ‘Bravo, bravo, New Zealand’; they holloed at us and followed us and it was not long before the onlookers began to shout ‘Bravo, bravo, New Zealand’ holloing all the while and the light of the candles made night into day. Soon the pakeha were rushing in and dragging us out of the procession and the women too pulled at us to have a good look, whereupon the batons of the policemen fell upon the people who were dragging us in this unruly way.
As we approached the likeness of that man the numberless throng called out ‘hurray’ while we just listened. The people went on singing and shouting and making music.
We stood there for some time; then our party broke up and as we left gazing pakeha followed us. It had been a day of celebration—the people had seen us and greatly marvelled at us, the men from New Zealand, and they had swarmed about us. You could hardly see anything, for the pakeha were like many gnats, a mountain of gnats.
At ten o'clock we ended this business and went back to our house; that same night photographers came and photographed the great crowds and the likeness of that man Hirea which was published in the newspaper and sent to all parts of Austria, that is Bohemia. Hungary.
Steiermark, and our fame was known throughout the empire. The princes of these regions came to see the men from New Zealand. The pakeha asked on what ship we had come. The reply was given that we came on the Novara, from New Zealand. Some asked we brought us and the answer was the Commodore and Hata, officers of the Novara. Or again: where did we live; in the emperor's printing works. For a whole month, persons of consequence frequently came to see us. It was as though we had become quite used to living with the great chief in whose house we stayed.
TE HAERENGA KI NGA MIRA MAHI KAKAHU
He korero mo tenei mea mo te hanga kakahu. I kite ahau i te mahinga o te aikiha, o te ripine, o te tepa, o te kakahu hiraka, o nga kakahu o nga wahine kingi. He nui te mahi o taua mahi; e rima nga whare i kite ai ahau. Ka whakamaro-rokia nga aho rirau iho rirau iho. Ka rere te ringaringa ki te pepehi i te rakau whakahaere o te wira, ka rere te mira. Ko nga miro e whakawhitiwhiti ana ki tetahi taha ki tetahi taha. He wahine nga tangata mahi o taua mahi, he tane hoki ta nga wahine mahi he tuhonohono i nga miro kia pai ai te mahi. Nui atu te mahinga o taua mahi e kore e taea te whakaaro e te Maori. Haunga etahi mahi e taea ano e te Maori te mahi ko tenei ko te tuhonohononga heoi.
KO NGA KORERO MO TE RAIONA
Ko nga korero tenei mo te raiona. He nui tona kaha me tona maroro, engari he kuri wehi ki te tangata. Ko tona mahunga i maranga tonu whakarunga, ko tana haere i haere whakahihi me tana titiro hoki. Heoi tona mahunga he paraharaha, ko te taha ki te ngutu iti, kei runga i ona ngutu nga kumikumi maro, ko nga taringa i porotakataka. Ko te taha ki te uma i rahi ko te hope iti. Ko te tuara me te kaokao me nga huha me te whiore, me nga kanohi hoki i popoto katoa nga huruhuru. Ko te taha ki te pane i roroa, me o te puku hoki o roto i nga huha i roroa nga huruhuru. Hei tona whiore kei te pureireitanga o nga huruhuru, tetahi mea koi, i rite ki te maire kau nei.
Te ahua o nga kara o tona tinana i ahua kohai, he ngangana o nga kaokao i ngangana i purepure ano i roto i enei huruhuru me te pureireitanga o te whiore. Tona roa ara o tona tinana, kotahi iari te roa o te whiore kotahi ano iari tona teitei hoki penei ano kotahi iari.
Tona nohoanga kei waenganui o nga maunga. Ko etahi e noho ana ki nga mania ara ki te tahataha o nga repo. Tona nohoanga kei te taha ki te Nota o Wherika. I kite ahau i taua motu. E noho kotahi ana te raiona koia anake, engari ki te mea ka hiahia ia ki te wahine, ka haere ia ki te kimi wahine mana, katahi ka noho tokorua me tana wahine. I tetahi taima ka keri ia i tetahi rua hei nohoanga mona mo tana wahine hoki me te tamaiti.
Kaore ia e noho ki te wahi kotahi engari ka noho i tera nohoanga o raua ko tana wahine ka mahara ia ka nuku he wahi ano. Kaore ia e haere i te awatea ki te kimi kai mana engari hei te po tona haerenga ki te kimi kai mana, hei te awatea he takoto he moe. Ki te mea ka haere atu tetahi tangata ranei, ka rokohanga e moe ana te ra ona ka whiua atu ki tetahi kohatu rakau ranei, ka tu
THE FOUNTAINS
This is a very fine country and it is densely inhabited by the pakeha. Their houses are very big, their rooms high and beautiful, the beds wonderful and foods and drinks the same. Water comes out of fountains made in the form of lions and bears, for they have gaping mouths and water gushes forth from inside the mouths of these animals which are made of stone. In some fountains there are fishes.
VISITING FACTORIES
This note is about the making of cloth. I saw how they make handkerchiefs and the lace on tablecloths and on the silk garments of fine ladies. It is quite a big undertaking. I saw five factories.
They stretched out the threads, turning them down at both ends. Their hands then went out to press the wood activating the wheel that made the mill go, and the threads criss-crossed from one side to the other.
The workers were women, but men were employed opposite these women workers to join the threads so that the job would be right. There was a lot of work connected with this which a Maori cannot fully understand. However, other parts of the work were comprehensible to a Maori, such as the joining of the threads.
THE STORY OF THE LION
The Maori visitors were particularly impressed by the animals in the Imperial zoological gardens. Here is their description of the lions and tigers, the two animals which impressed them most.
This is the story of the lion. He is very strong and very muscular but afraid of man. His head is always held up high; he walks and looks in a very arrogant way. His head is fat but the part towards the lips is small; on the lips are hard bristles, and his ears are round. He is big in the chest and narrow in the waist. While the hair is short on his back, ribs, thighs, tail and face, it is long on the top of his head, on his belly and between his thighs. On his tail there is a cluster of hair with a pointed end like the horn of a cow.
The colour of his body is yellowish, but reddish and spotted towards the ribs, and on the cluster of hair on his tail. The length of his body is one yard, the length of his tail is one yard, and his height is the same.
He lives in the midst of mountains, but some live on the plains near the swamps. The lion lives on his own, but if he wants a female, he goes to look for a female and the two live together (he and the female). At some time he digs a hole for them to live in, that is for his female and their progeny.
rapa ana kei whea te taunga atu ka porangi noaiho ka rere noatu ki tana rere. Hei te po anake tona haerenga ki te kimi i tetahi kai mana, ara i etahi kuri i te poa i te ropere i te maki. Ka mate ana te kuri ka tangi ia he nui tana tangi, ahakoa i tawhiti noatu nga tangata rongo tonu mai ki te tangi a tenei kuri. Ko nga kuri katoa i te puihi e rere noatu ana i te nui o te wehi i te rongonga ai ki te tangi a tenei kuri.
Kaore ia e kimi i tetahi kai mana, kia tata mai rano te kuri ki tona taha, katahi ka ngau ia mate rawa. Kahore ia e ngau ki te mea ka ki tona puku i te kai; engari i te taima o tona hemonga i te kai i a ia e noho ana e moe ana i te awatea, ka kite atu ia i tetahi kuri e haere mai ana i tawhiti, ka haere ki te huna i a ia ki roto i etahi otaota, kei kite mai tetahi kuri i a ia. A ka tata noa tetahi kuri ki a ia, katahi ia ka tupeke ka ngau, tetahi patu ai ki tona waewae. Kotahi patu mate rawa te kuri me te hoiho hoki me nga kuri katoa mate rawa i te patu kotahi a tenei kuri.
Ka mate tetahi kuri kaore ia e hohoro ki te kai, ka waha e ia ki tetahi wahi ngaro, ki reira kai ai. Mehemea ka kite te raiona i te hoiho me te tangata ano o runga, mehemea hoki te hoiho ka kite i te raiona ka tahuri te hoiho ki te whakataka i te tangata ka taka te tangata kaore te raiona e tahuri ki te tangata engari ka rere ki te whai i te hoiho nui atu tona hohoro i to te hoiho kaore e roa tona rerenga kua mau te hoiho kotahi ano patu ki runga ki te tuara o te hoiho mate rawa.
Mehemea e hemo ana ia i te kai he nui tona hemokai. Mehemea ka kite ia i te tangata e kore ia e hohoro ki te ngau i te tangata mehemea kaore ia e kite i tetahi kuri ranei e haere ana katahi ia ka ngau i te tangata notemea kaore hoki ia e kite i tetahi kuri hei kai mana koia ka tahuri ki te tangata. Mehemea ka haere te tangata he pu ranei he aha ranei ki tona ringaringa ki te mea ka tutaki i a ia te raiona i te huarahi kauaka e rere te tangata engari me tu me titiro whakatau ki te raiona engari ia ka kino te titiro atu kia ahua riri kia pakari te tu, ka wehi te raiona, ka rere noatu i tana rere. Mehemea rere te tangata wehi i te raiona ka tupeke ki runga i a ia ka ngau. Mehemea te tangata piki ki runga i te rakau ko te raiona ka noho i raro i te rakau ki te whanga. Ki te mea tahuna etehi ahi i te po ka wehi te raiona. E wehi te raiona i te wepu. I te tangi ki te mea ka hemo ia i te kai ka tawhiriwhiri tona whiore.
Ko tenei kuri he haere tua poururu me te tupe-kepeke haere. Na ki te mea ka haere nga tangata ranei me nga kuri 12 ki te mea tukuna atu ki te ngau i te raiona ka mate ia i nga kuri, engari i te mea kua kite mai ia i nga kuri e rere atu ana ki te ngau i a ia ka rere ia ki runga ki tetahi pukepuke tu mai ai, ka whakaaro a roto i tona ngakau. “E! he rahi ahau he ririki koutou.” Ka karapotia e nga kuri te raiona a poraruraru noa iho te raiona mate i nga kuri te ngau.
Ko te mutunga tenei o te korero mo te raiona.
He does not stay in one place; after a while the couple decide to move elsewhere. He does not travel in the day time to look for food but only at night. During the day he lies down and sleeps. Should a man find him asleep and throw a stone at him, he will suddenly bound up in confusion and run about in all directions. It is only at night that he looks for his food which consists of another animal such as a boar, a leopard or a monkey. When it kills an animal, it howls very loudly and although you may be some distance away, you can hear the roar of this animal. And all the beasts in the forest will take flight because of the great fear that overcomes them when they hear the roar of this animal.
He does not search for food but when an animal gets close to him he will bite it until it dies. He will not bite it if his stomach is full of food, but when he is hungry even during his daytime siesta and he happens to see an animal appear in the distance, he will hide in the shrubbery so that the other animal will not see him, but as it gets close the lion will pounce and hit it with his paw. One blow from this paw will kill a dog and a horse; every animal is killed by one blow from this beast.
After killing an animal the lion will not hurry to eat it but carry it to a hidden spot and eat it there. If a lion sees a horse with a rider and if the horse also sees the lion, then the horse will try to throw off the rider and when the man falls off, the lion will not touch him but chase the horse. He can run faster than a horse and catches up in no time. With one stroke on the back, the horse is dead.
When the lion is hungry, he is very hungry. If he sees a man, he will not be in a hurry to bite him; only the absence of any other animal to feed on would induce him to turn on a human being. If a man walks with a gun or anything in his hand and meets a lion on the road, he should not run away but stand and stare at the lion. He should look sternly and angrily and show that he is confident. The lion will then be frightened and run away. But if a man showed fear and ran, the lion would jump on him and bite him. If a man climbed a tree, the lion would sit down at the bottom of the tree and wait. If fires were lit at night, this would frighten the lion. He would also be afraid of a whip. When the lion roars in hunger, his tail shakes.
His way of walking is gloomy and jumpy. If people were to attack the lion with twelve dogs, he would kill all the dogs; but on seeing the dogs come up for the attack, he would run to a high place and probably think in his own way ‘I am big and you are all too small’. However, a lion could be surrounded by dogs and become confused and then the biting of the dogs could kill him.
This is the end of the story about the lion.
HE KORERO MO TE TAIKA
He nui te kaha o te taika otiia i rite ki to te raiona, engari he nui te kino o tenei kuri he nui te mohiotia ko te kuri kino rawa tenei o te ao. Ko nga tangata o taua whenua nui atu te wehi ki taua kuri kahore e tino wehi nga tangata ki te raiona. Ko te tinana o taua kuri he iti rawa. Ko te roa i rite ki to te raiona roa me te teitei pera ano. He nui tona tere he iti to te hoiho. Kei runga ake ko te raiona kei runga rawa ko te taika tere. Ko tona whiore he roa ko tona huruhuru he nui te pai te maenene he popoto he ngawari. Kei runga i ona ngutu etahi kumikumi maro. Ko tona kara i penei me to te ngeru nei. Te ahua i whakataingoingo i haere iho i runga i te tuara he kohai wero ki te taha ki te uru a me te hope a roto o nga huha he ma me te puku hoki. Kei tona wh ore i taka miomio nga kara. Ko tona mahunga iti poto i to te raiona.
Ko tona wahi i noho ai kei te taha ki te Hauta o Ahia. Ko tona haerenga kei roto i nga motu, i nga ngahere nunui, ko tetahi noho ki te taha o nga repo o nga awa iti. He noho kotahi ko ia
THE STORY OF THE TIGER
Great is the strength of the tiger, in fact it is like that of the lion and he is a very evil animal, in fact it is known he is by far the most evil animal in the world. The people who live near his habitat are greatly afraid of him; they fear the lion less.
The body of this animal is very low-set; his length and height is like that of the lion. His speed is very great; the horse is slower than he. The lion is faster than the horse and the tiger is faster still. His tail is long and his hair is very beautiful—smooth, short and soft. On his lips are some hard bristles.
His colour is the same as that of the cat. It is uneven, and on his yellowish back red stripes run down to sides, head and waist, but his crutch and also his belly are white. The colour of his tail is similar.
The head is smaller and shorter than that of the lion.
The part of the world he inhabits is Southern Asia. He lives in the vastnesses of the hills and
anake. I noho ki roto ki nga raupo. Ki te mea ka hiahia ia ki te haere kaore e tika tona haere engari he kape kape he kauparepare haere hoki. Ka nui te mohio o taua kuri ki te piki ki runga i te rakau ko tona haerenga hei te po hei te awatea i te mea haere ana ia ki te kimi kai mana i penei me te haere a te ngeru nei te haere. He haere whakamokihi hei te tatanga ki te taha o te kuri nui matara e rima tupekenga kua mau ki te kuri. Ko nga matimati i penei me o te ngeru. Ma nga matimati e hahae te puku o te kuri ko tona pane kuhu ai ki roto i te riu o tetahi kuri, ki te inu i nga toto. Hei te mutunga o te inu o nga toto ko te tinana o te kuri ka waha e ia ki te ngahere kai ai. He nui te kino o tenei kuri.
large forests; also the banks of small rivers. He lives on his own in the bulrushes. When he wishes to walk, he does not walk straight, but sways his waist and waddles.
This animal knows a great deal about climbing trees and moves about looking for food both at night and in the daytime. He moves around like a cat. He slinks until he is near his prey and at a distance of five jumps he leaps upon it. His claws are like a cat's. With them he tears the entrails of his victim, then he puts his head into its belly to drink the blood. When he finishes drinking the blood, he carries the body into the forest and there eats it.
This is a very terrible animal.
HAERE RA, E WINA
E hoa ma e nga tangata katoa o Wina, tena koutou katoa. He tangata maua no Niu Tireni i haere mai maua i runga i to koutou manuao i a te Nowara, i haere mai maua kia kite i to koutou whenua, kia kite hoki maua i te kirima; kua kite katoa maua i to koutou whenua,—ka nui te pai o tenei kainga, ka nui te pai o nga whare, ka nui te pai o nga rori, ka nui te pai o nga wai me nga ika i roto i te wai, ka nui te pai o nga kari, ka nui te pai o nga whakapakoko, ka nui te pai o nga mea katoa ki Wina—pai katoa.
Kua kite maua i te whareperehi, kei reira maua e noho ana, e whakaako ana i to koutou reo me te perehi; kua kite hoki maua i te whare-moni me te whare-karakia nui rawa i Hitewhana me te wharekarakia pai rawa wharekarakia hou i te Reahenewheutu, i piki maua i te taua o te whare-karakia Hitewhana, i kite maua i te kari i Hene-parunu a te rangatira nui rawa o Atiria. Na ka kite maua i nga kuri katoa, ka hari o maua ngakau mo to maua kitenga i nga kuri, i rongo korero maua i Niu Tireni ki nga Ingarihi e korero ana ki te rongo enei kuri: ki te raiona, ki te taika, ki te erewhana, ki te wuruhi, ki te reinitia, ki te pokiha, ki te pea, ki te tiarawhe, ki nga kuri katoa, me nga manu hoki, ko o ratou ahua kei Nui Tireni.
Tenei tetahi korero i rongo kau maua ki o koutou kingi o mua e korerotia ana i Niu Tireni e nga tangata whakaako kura: ka nui te kaha, te maroro ki te whawhai o nga kingi o Haramane; i roto i nga ra kua kite maua i nga kakahu o koutou kingi, i te whare i te ahenara; muri iho ka kite maua i o ratou tinana i raro i tetahi whare karakia; i korerotia katoatia e nga pakeha i Niu Tireni, ka nui te pai o tenei. Ka kite maua i to koutou whenua hoki, ka nui te pai kotahi ano te mea kino, ko te nui o te huka, ko te kaha o te hau, mamae ana nga kanohi ki te ngaunga a te hau, ka nui te makariri; ki Niu Tireni kaore te makariri; tona huka to Niu Tireni kei runga i nga maunga he iti heoi ano, me nui matara nga maunga huka, kaore tata ki te taone. Tena koutou katoa e nga hoa aroha, e nga tangata e noho nei i Wina.
FAREWELL TO VIENNA
This message was printed (in Maori and German) by our two authors before they left Vienna.
Dear friends and people of Vienna, we greet you. We two men from New Zealand have come here on your frigate Novara to see your land and the white people who live there; now we have seen it all. This city is very beautiful, so are the houses and the streets and the fountains and the fishes in the fountains, so are the gardens and the sculptured heads; all things are very beautiful in Vienna, very beautiful.
We have seen the State Printing Works where we are staying, to learn your language and the craft of printing; we have seen the treasury and the great Stephanskirche as well as the very beautiful new church in Lerchenfeld. We climbed the tower of the Stephanskirche and also visited the garden in Schoenbrunn, belonging to the emperor of Austria. There we saw all the animals; it gave us great pleasure to see the animals about which we heard the English talk to us in New Zealand—the lion, the tiger, the elephant, the wolf, the reindeer, the fox, the bear, the giraffe, in short all animals and birds of which we had seen pictures in New Zealand.
Our teachers in New Zealand had also told us about your kings of old—how brave the Germanic kings used to be and how powerful were their armies. During our stay we saw the garments of those kings and their arsenals and afterwards we saw their effigies in the vaults of a church; the pakehas of New Zealand had talked about all these things, and how beautiful they were. We have seen your country; it is very good. There is only one evil thing and that is the abundance of snow and the harshness of the wind for the biting of the wind hurts our eyes, and also the great cold. In New Zealand it is not cold; snow in New Zealand lies only on the tops of mountains and only little of it; and the snowy mountains are far away, nowhere near the town. We greet you all, dear friends and people of Vienna.

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Kua whakaemitia mai ki konei he kohikohinga niupepa i t?ngia m? ng? kaip?nui M?ori o ng? tau 1842-1932. E taea te p?nui niupepa m? te rapu kupu, i te r?rangi taitara, me te r?rangi w?taka hoki. He mea i whakat?ria e te kaupapa New Zealand Digital Library, i te Tari Rorohiko, o te Whare W?nanga o Waikato.
Kei raro nei he kupu whakam?rama e p? ana ki te kohikohinga nei.
Ka nui te mihi ki ng?
r?p? tautoko i te kaupapa nei. N? t? r?tou tautoko kua
kore he utu, m? koutou, m? te titiro ki ng? niupepa nei. Ko te T?huhu o te M?tauranga
t?r?, me ?tehi whare pukapuka e noho mai nei ki ng? whare
w?nanga o te motu. Tirohia ng? r?p? tautoko.
He nui ake i te 17,700 wh?rangi, mai i te 34 niupepa kei te kohikohinga nei. He mea hanga i te "Niupepa 1842-1933", te kohinga kua whakaemihia e te Alexander Turnbull Library ki runga i te kiriata mororiki. E 70% kei te reo M?ori, 27% kei ng? reo e rua, ?, kua ?hua 3% kei te reo P?keh?. E toru ng? kaupapa matua o ng? niupepa nei: he h?painga k?wanatanga; he p?nui r?nei n? ng? iwi M?ori; he kupu whakapono r?nei n? ng? h?hi.
E wh? ng? w?hanga nui o te kohikohinga niupepa M?ori:
M? ?tehi atu k?rero p?nuitia te pukapuka Rere Atu Taku Manu! Discovering History, Language & Politics in the M?ori Language Newspapers. N? Jennifer Curnow, r?tou ko Ngapare Hopa, ko Jane McRae. Auckland University Press (2002).
Ar? an? hoki ng? tautoko i tukua mai e ng? whare pukapuka o ng? whare w?nanga:
Kei runga te kohinga "Niupepa 1842-1933" i te kiriata m?kito 35mm me te kiriata mororiki. Ka taea te tono atu ki te whare pukapuka o t? rohe, ka taea r?nei te hoko, mai i te Alexander Turnbull Library.
N? te New Zealand Micrographic Services Ltd. i whakawhiti ng? whakaahua, mai i te kiriata m?kito ki te whakatakotoranga TIFF.
N? Gail Dallimore ng? kupu whakataki.
N? t?tehi r?pu rangahau i te Tari M?ori o te Whare W?nanga o T?maki i whakarite ng? r?popototanga reo P?keh?.


text:
Hai aku laua, “Lele aku nei maua a loaa he mokuaina lele hou aku no a he wahi mokuaina loihi, mailaila aku maua a he mokuaina nui e like me ka moku i loaa mua ia maua, elua nae mau moku liilii iho e like me kahi moku loihi, a he wahi mokuaina uuku loa iho, lele aku la maua ma ka aoao hikina o ua moku la a hiki maua he hele malalo o na puu, a he malu e uhi ana, ilaila o Poliahu i loaa’i ia maua, oia la.”
I mai la o Aiwohikupua, “Aole i loaa ia olua o Poliahu, o Hinaikamalama aku la ia.”
Aka, ma keia hana a na elele lalau, ua ho-aia ka inaina o ke Alii no kana mau elele, nolaila, ua hoopauia ko laua punahele.
Ma keia hoopauia ana o ua o Ulili ma, manao iho la laua, e hai i na mea huna i papaia ia laua e ko laua haku, nolaila, ua hooko laua i ka laua mea i ohumu ai, aia ma ka Mokuna XVIII, kakou e ike ai.
MOKUNA XVIII
Mahope iho o ka hoopauia ana o Ulili ma; hoouna hou aku la oia ia Koae, kekahi o kana mau elele mama e like me ka olelo kauoha i na elele mua.
A hiki o Koae i o Poliahu la, halawai aku la laua, hai aku la o Koae i ke kauoha a ke Alii e like me ka mea i haiia ma na pauku hope o ka Mokuna XVII o keia Kaao; a pau na olelo a ke Alii i ka haiia, hoi aku la ko ke Alii elele, a hai aku la ma ka pololei, alaila, he mea maikai ia i kona Haku.
Noho iho la o Aiwohikupua, a i na la hope o ke kolu o ka malama; lawe ae la ke Alii i kona mau kaukaualii, a me na punahele, i na haiawahine hoi, na hoa kupono ke hele pu ma ke kahiko ana i ka hanohano Alii ke hele ma kana huakai no ka hoao o na Alii.
I na la i o Kaloa kukahi, haalele o Aiwohikupua ia Kauai, holo aku oia he kanaha kaulua, elua kanaha kaukahi, he iwahalua peleleu.
Mamua o ka po hoao o na Alii, i ka po i o Huna, hiki lakou i Kawaihae, ia manawa, hoouna aku la oia ia koae, kona elele e kii ia Poliahu e iho mai e halawai me Aiwohikupua, i ka la i kauohaia’i e hoao.
A hiki ka elele imua o Aiwohikupua mai ke kii ana ia Poliahu, a hai mai la i kana olelo mai a Poliahu mai, “Eia ke kauoha a ko wahine, ma Waiulaula olua e hoao ai, ina e ike aku kakou ma ke kakahiaka nui o ka la o Kulu, e halii ana ka hau mai ka piko o Maunakea, Maunaloa, a me Hualalai, a hiki i Waiulaula, alaila, ua hiki lakou i kahi o olua e hoao ai, alaila, hele aku kakou, pela mai nei.”
Alaila, hoomakaukau ae la o Aiwohikupua i kona hanohano Alii.
Kahiko aku la o Aiwohikupua i kona mau kaukaualii kane, a me na kaukaualii wahine, a me na punahele, i ka Ahuula, a o na haiawahine kekahi i kahikoia i ka Ahuoeno. A kahiko iho la o Aiwohikupua i kona kapa hau a Poliahu i haawi aku ai, kau iho la i ka mahiole ie i hakuia i ka hulu o na Iiwi. Kahiko aku la oia i kona mau hoewaa, a me na hookele i na kihei paiula, e like me ke kahiko ana i na hoewaa o ke Alii, pela no na hoewaa o kona puali alii a pau.
Ma na waa o ke Alii i kau ai a holo aku, ua kukuluia maluna o na pola o na waa he anuu, he wahi e noho ai ke Alii; ua hakuia ka anuu o ke Alii i na Ahuula, a maluna pono o ka anuu, he mau puloulou kapu Alii, a maloko o ka puloulou, noho iho la o Aiwohikupua.


text:
Te Ipukarea
He Pitopito kōrero:
-
22 September 2014 - Panui,
Te Puna o te Kī 2015
Kia hiwa rā, kia hiwa rā!
Tēnei te whakamōhio atu ki ngā iwi huhua o Aotearoa, kua whakatauria e Te Ipukarea ngā rangi ka tū ai te tuaruatanga o te hui reo Māori, Te Puna o te Kī. I mātua tutuki ērā āhuatanga i manakohia ai mō te hui tuatahi, ka mutu, kei te whārangi pāpāho o Te Ipukarea ngā kōnae, ngā kiriata katoa e iri mai ana. Heoi anō e hoa mā, whakaū ēnei rā ki ō koutou wātaka mō te tau
-
28 November 2012 - Panui,
He Tohu Hōnore mō Te Aka
I te tau nei i whakaingoatia a Te Ipukarea ki te rārangi whiwhi tohu mō ANZIA, arā, Ngā Tohu Ipurangi o Ahitereiria me Aotearoa. I tautapatia a Te Ipukarea i runga i te irihia a te papakupu a Te Whanake, arā, Te Aka, ki te ipurangi. E ono ngā paetukutuku i tōpūtia ki Te Tohu Kanorau. Ko te tohu tēnei e whakahonore ana i ērā paetukutuku e kaha tautoko ana i ngā kaupapa reo rua, i ngā kaupapa
-
22 August 2012 - Panui,
Te Matai te kura, Ngāti Moko te hapū, Tapuika te iwi
I te marama o Hōngongoi, i tae atu a Te Ipukarea ki roto o Tapuika, o Ngāti Moko whānau i runga i te karanga o te reo. Anei ngā kōrero i tāngia ai e te niupepa o Te Puke e pā ana ki tērā kaupapa.
He kōrero mō te reo o Tapuika.
-
26 July 2012 - Panui,
He whakaaro mō te reo.
He kōrero ēnei i tāia ki te paetukutuku o te Herora e pā ana ki te kore aro o ngā tari kāwanantanga ki te reo Māori. Ka mutu, e kore te reo e ora i te pō, i te kaupapa kotahi.
Tirohia, pānuitia ēnei kōrero a Tākuta Paul Moon i runga i a Te Herora.
-
30 May 2012 - Panui,
He rangatira, he reo, he hōnore - Tākuta Joshua A. Fishman.
Mā te mata o te arero e ora ai te iwi. Ā te Rāpare, te 31 o Haratua, ka whakahōnoretia a Tākuta Joshua A. Fishman e Te Ipukarea me Te Whare o Rongomaurikura.
Kei New York City a Te Ipukarea i tēnei wā, e whakahaere ana i te rūnanga mō te whakarauora i ngā reo mōrearea. Ko te rangatira nei he mātanga reo e mōhiotia whānuitia ana, ā, he tohunga hoki ia mō te reo Yiddish.
Ka whakaatahia, ka
-
22 March 2012 - Panui,
Te Tūāpapa mō ngā reo mōrearea 2012
Haere mā konei ki te paetukutuku mō te hui o ngā reo mōrearea.
-
09 March 2012 - Panui,
Kua takoto te mānuka!
Kātahi anō a Te Ipukarea me te Te Wānanga Aronui o Tāmaki-makau-rau, ka whakarewangia i tēnei o ngā kaupapa nui whakaharahara. Ka mutu, he pakanga kei te haere!
He whakataetae waihanga kōrero Māori tēnei kua whakaritea motuhaketia mō te hunga whakaaro nui ki te reo Māori e 6-18 tau te pakeke. He waihanga kōrero poto, he tito waiata, haka rānei te mahi. Ko tā te kaupapa nei he whakawātea i te
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07 February 2012 - Panui,
He reo rangatira, he tangata rangatira.
Ka whitikina te tau 2012 e Tama-nui-te-rā, ka whakahōnoretia te tangata. I tēnei tau i uwhia a Tākuta Te Wharehuia Milroy ki te korowai o te CNZM mō tāna whakapeto ngoi ki ngā kaupapa mō te reo Māori. Kua roa a Te Wharehuia e mahi ana mō te reo Māori, tē hongehongeā tēnei mātanga reo i tāna mahi ki te whakatairanga i tō tātou reo.
Nō reira, kei te rangatira, kei te ruānuku, kei te Pāpā o Te
-
14 August 2011 - Panui,
Taku Manukura e rere rā!
Taku Manukura e Rere Rā – He Poroporoaki ki Tā Paora Reeves, Te Manukura o Te Wānanga Aronui o Tāmaki Makaurau, 2005-2011
I te tīmatanga ko te kupu, ko te Atua te kupu,
Nā te Atua anō te kupu i te tīmatanga
Nāna anō te rangi me te whenua i hanga
Ko ia rā tōku piringa, ka puta ka ora ki te whai ao, ki te ao mārama
Tīhei mauriora!
Kāore hoki te pō! Kāore hoki te ao!
Te tai rā! Te tai
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18 July 2011 - Panui,
He Poroporoaki ki a Kāterina Te Heikōkō Mataira
Ka rere te manu o Te Ipukarea me Te Ara Poutama, o Te Wānanga Aronui o Tāmaki-makau-rau, ki te moutere o Rarotonga, ki te wānanga i ngā kaupapa taketake o te Māori, o te Ao. Ka tau mai te tangi a te manu, he aitua, he aitua, he aitua! Kua taupoki te waka, kua pūhoru a Kāterina Te Heikōkō Mataira ki te wai. Ngaro noa. Haehae ana te ngakau i te rangona, tē taea te aha, kua mau tonu i konei, e
-
08 April 2011 - Panui,
Whakamaua te pae tata kia tina
I te 16 o Hakihea, 2010, i eke a Rāhera Ka‘ai-Mahuta rāua ko Dean Mahuta ki te taumata o te mātauranga i tō rāua pōtaetanga hei tākuta. Ko Rāhera, he uri nō Porourangi, nō Tahu, nō ngā moutere hoki o Hawai’i, te wahine-o-Kiwa tuatahi ki te whiwhi i tōna tohu ki AUT. Ko Dean, nō Waikato, te tangata tuatahi nō AUT ki te tuhi i tōna tuhinga whakapae ki roto katoa i te reo Māori. He mihi hoki
-
15 March 2011 - Panui,
Te Matapuka o Te Ipukarea
Hākiri mai ngā taringa, putē mai ngā karu, kua tae atu a Te Ipukarea ki te pae o Te Matapuka. Mehemea he mema koe nō Ngāti Matapuka, tēnā peka mai ki te rohe o Te Ipukarea ki reira wānanga tahi ai, ki reira hoki whakawhitiwhiti whakaaro mō ngā kaupapa e hāngai ana ki te reo, ana, ki te ao Māori hoki. Ka mutu, pāwhiritia te pātene kei te paetukutuku nei kia hono wawe atu ki Te Matapuka o Te


text:
WALT: ki te tatari i te hanganga o te kupu hou, o te rerenga hou ranei hei hikaro i te tikanga, ka titiro ai ki te papakupu hei whakau i tana i whakapae ai
Ata panui te timatanga korero mo Te Rohe o Tauranga Moana.
NGOHE 1
He tipuna ahau e noho ana ki te rohe o Tauranga Moana. Ina ka tae mai tetahi manuhiri, he aha pea nga kai hei kai mana?
Rapua he pikitia mai i a GOOGLE IMAGES.
Tapiri hoki tetahi whakamaramatanga mo taua kai.
Mo te i-papakupu koe e awhi.
NGOHE 2
Whakapakehatia mai enei rerenga korero.
Tapiri mai to whakautu hei pitopito korero ki nga mahi mo tenei ra.
1. Ko Tauranga Moana tetahi kainga e kaingakautia ana e nga iwi maha o te motu, mai ra ano.
2. He wahi maru e whitia nuitia ana e te ra.
3. Na kona i muimuia ai e te tini e te rau.
HE MAHI TUA ATU:
Ina ka oti mo ata koe, tikina tetahi pukapuka o te roopu Ururangi.
Panuitia, tiinihia te horopaki o te pakiwaitara kia rereke mai te ahua, engari kia mama tonu ma nga pepi.
Hangaia to pukapuka ki te wharangi ZOO. Karanga mai ki ahau ki te hia awhi koe.


text:
Poronai
Ko Poronai he kīngitanga iti i tū i te tonga-huruhuru o Āhia i te uru-mā-raki o te motu nui o Borneo (koia tētahi o ngā motu nui rawa o te ao). Kei te tuakoi raki i runga iti ake o te weheruatanga o te ao nā reira he tino wera, he tino mākū hoki te huarere - kāore he wā o te tau.
E rua ngā wāhanga. Ko Bandar Seri Begawan te tino tāone.
Mātai matawhenua[edit | edit source]
He tata ki te whā rau mano tāngata te tokomaha; e ono tekau mā rima ōrau ko te hunga Marei, tekau mā rima ōrau he Hainamana, tekau ōrau he tāngata toiwhenua, tekau ōrau he tāngata noho rāwahi nō ngā whenua maha. Ko te hinukowhatu me te kāhikowhatu ngā tino mauranga atu nō tēnei whenua - he tino hira aua rawawhenua - ka whirinaki mai te ōhanga i te rua nei mō te 90% o ngā whakautunga moni katoa. Ko Hapana, ko Korea, ko Singapore ngā tino mākete kaihoko mai mō ngā mau waiwaro nei. Nā te iti o te mahi wheketere, o ngā mahi ahuwhenua he iti te whakaparu ki te taiao i konei, nā, he iti hoki te whakamārakeraketanga ngahere nā reira kei te tū tonu te ngahere - neke atu ra i te waru tekau ōrau o te rahi whenua kua kapea tonutia e te ngahere. I konei e tū tonu ana te nuinga o ngā toenga waoku (me ngā tūmomo kīrehe o roto: neke, pea, makimaki, honuwhenua, moko, manu, he aha he aha) i Āhia.
Kāwanatanga[edit | edit source]
Ko te Kīngi o te whenua nei ko Hassanal Bolkiah tōna ingoa. Kāore he pāremata, kāore he kāwanatanga-ā-pōti - he kaiwhakahauhautanga mārire te tūmomo kāwanatanga. Kia whakamārire i te tokomaha kāore he tāke rauemi, tāke hokohoko rānei, i āwhina-ā-monitia hokitia te utu hinumata, maukai tūturu (arā; te raihi, hinu tao kai, paura miraka, parāoa he aha he aha, me te hiko. He pūtea moni i tuaritia ki ngā tangata whenua kia hoko whare ai, hoko motukā ai kore huamoni, ā, he pūtea moni i tukua anō hoki ki ngā tangata whenua kia tīmata i te pakihi. He mea huhua ēnei engari he āhua kino; e pēhia ana ngā rōpū tōrangapū me ngā uniana kaimahi, kāore he kōrerorero tūmatanui e pā atu ana ki ngā marau kūraruraru, i āta tirotirohia nga nūpepa, moheni, ī-mēra, me te mēra. E kāwanatia ngā hāereerenga ki rāwaho o te whenua.
Ko Mohametatanga te tino whakapono o konei, ā, i tautokotia tēnei e tētahi minitatanga, ko te Minitatanga o ngā Take Whakapono. E pēhia ana ngā whakapono atu.
Hoto ki waho[edit | edit source]
- Kāwanatanga o Brunei Darussalam paetukutuku
- The Daily Brunei Resources blog.


text:
Pūriri
Ko te Pūriri he rākau nui whakaruruhau o Aotearoa. Kei te takutai o te raki o Te Ika-a-Māui e tupu ana, mai i Taranaki tae noa ki Te Reinga, mai i Te Reinga tae noa ki Māhia. Ko ngā rau, he tawherarima. Ko ngā pua he kuratea, pērā anō te kano o ngā hua. Heoi, hei nohoanga te rākau ātaahua nei mō te pepetuna. Ko te ingoa pūtaiao he Vitex lucens. Ko Pūriri anō te ingoa reo Pākehā.
Hoto ki waho[edit | edit source]
- New Zealand Plant Conservation Network, URL:Vitex lucens. He mea kite i te 8 o ngā rā o Haratua, 2007.
Tohutoro[edit | edit source]
- Metcalf, Laurie, 2002. A Photographic Guide to Trees of New Zealand. Tāmaki-makau-rau: New Holland.
- Salmon, J.T., 1986. The Native Trees of New Zealand. Te Whanga-nui-a-Tara: Heinneman Reed.


text:
He mea whakaemi ngā mōhiohio i tēnei mātārere e Tatauranga Aotearoa. Ko ēnei tatau katoa mō te tau mutunga ki te 30 o Pipiri, mō te marama o Pipiri, mō te rā 30 Pipiri rānei engari rawa mēnā e tautuhia ana. Nā te whakaawhiwhi, kāore pea e ōrite ki ngā tapeke e tautuhia ana.
View this page in English
Ngā mihi…
… ki ngā tāngata katoa o Aotearoa mō te tuku mōhiohio mai hei whakaputa i ngā tatauranga whai mana.
Whakapā mai ki a mātou
Tatauranga Aotearoa
Pokapū Mōhiohio
Pouaka Poutāpeta 2922
Te Whanganui-a-Tara 6140
Īmēra info@stats.govt.nz
Waea 0508 525 525 kore utu
+64 4 931 4600
Tō urupare
Mēnā he whakaaro āu mō Te Āhua o Aotearoa e whai ake, tēnā tukuna mai ō whakaaro ki marketing@stats.govt.nz.
He mea tā nā te āwhina o
Ko te puna kōrero atu i ngā tatauranga ko
I whakaputaina i Hui-tanguru 2013


text:
For Saturday, June 1, 2013
POSTED: 01:30 a.m. HST, Jun 01, 2013
Synopsis: Lauhala weaving is going strong, thanks to groups like Ka Ulu Lauhala O Kona and its founder, a master lauhala weaver, Aunty Elizabeth Maluihi Lee.
———
Welina e nā makamaka heluhelu. I kēia mau lā, he nui ka makemake o kākou, e ho'omau i nā hana a nā kūpuna. A e hopohopo ana paha kākou o nalo loa kekahi o ia mau hana. Eia ko 'oukou mea kākau ke ha'i aku nei iā ‘oukou, aia nō ke mau nei ka ulana lauhala 'ana.
I kēlā pule aku nei a i ia pule aku, ua mālama 'ia iho nei ka 'Aha Lauhala o Ka Ulu Lau Hala O Kona. A 'o ka 18 ia o ka makahiki i mālama 'ia aku ai ua 'aha lauhala nei. A he keu aku ia a ka maika'i. He 25 kumu e a'o ana i ka ulana 'ana, a he nui nā mea i ulana 'ia ma laila, 'o ka uluna 'oe, 'o ke 'eke 'oe, 'o ka pāpale 'oe, 'o ka moena a pēlā aku.
Ua ho'omaka ka 'aha i ka Pō'akolu, ka lā 15 o Mei. 'O ia ka lā o nā haumāna i launa pū ai me nā kumu a i ho'omaka ai ho'i i ke a'o 'ana mai i ka ulana 'ana. A i ke ahiahi o ia lā, he 'aha 'aina kahi i pā'ina pū ai nā kānaka a pau i komo i loko o ka hana. I ka Pō'ahā, ka Pō'alima, a me ka Pō'aono, he ulana ka hana me ka lana o ka mana'o e pau pono ana ka mea e ulana 'ia ana i hō'ike'ike aku ai ka haumāna i kāna hana ma ka 'aha 'aina o ke ahiahi Pō'aono, he hō'ike'ike paikini ke 'ano. A 'o ka mea nui, hō'ike'ike ka haumāna i kāna hana, ua pau pono paha, 'a'ole paha. A i ia ahiahi nō ho'i ka hopena o ke kūkālā leo 'ole, he ho'oulu kālā ia no ka mālama 'ana i ka 'aha a me ka hā'awi 'ana i ka pu'u kālā i ke kanaka i lawa 'ole ke kālā. A he nui nā mea nani like 'ole e kūkālā 'ia ana. Akā, 'o kekahi o nā mea hoihoi loa a i lilo i mea kama'ilio nui 'ia, 'o ia kahi pāpale lauhala li'ili'i loa i ulana 'ia e Pohaku Kahoohanohano.
'O kahi pōmaika'i o ko 'oukou mea kākau, 'o ia kona komo 'ana i ka papa a 'Anakē Maluihi. He loea 'o 'Anakē Maluihi ma ka ulana 'ana. Nui kāna mau 'ōlelo waiwai i ha'i mai ai no ka ulana 'ana a no nā mea like 'ole nō ho'i. A ke puapua'i mai ka 'ōlelo makuahine mai ka waha mai o 'Anakē Maluihi, he nani ho'i kau! A nui nā hua 'ōlelo Hawai'i a ko 'oukou mea kākau i a'o mai ai maiā 'Anakē mai, he mau hua 'ōlelo e pili ana i ka ulana lauhala, a he mau hua 'ōlelo nō ho'i e pili ana i nā hana like 'ole.
He keu aku ia o ka 'aha lauhala maika'i. 'A'ole wale nō no ke a'o 'ana i ka ulana 'ana, akā, no ka launa pū 'ana me nā kānaka like 'ole. A no laila, mahalo nui e 'Anakē Maluihi Lee a me ka Papa Ho'okō o Ka Ulu Lauhala O Kona no ka mālama 'ana i ka 'aha lauhala a me ka ho'omau 'ana i ia hana a ko kākou mau kūpuna. Mahalo ho'i iā 'oukou, e nā kumu a'o ulana lauhala, i ke a'o 'ana mai i ka 'ike i pa'a iā 'oukou. A mahalo nō ho'i i nā kānaka i komo aku i loko o ia 'aha.
A 'a'ole i kana mai ka mahalo o ko 'oukou mea kākau iā 'Anakē Pualani Muraki, 'Anakē Barbara Kossow, a me 'Anakē Noho Kahananui i ke kōkua 'ana mai iā māua 'o ka'u wahine ma ke kākau inoa 'ana a me nā mea a pau e komo ai māua i loko o ka 'aha. Nani wale ko māua pōmaika'i iā 'oukou. Aloha nō a hui hou aku kākou i kēia makahiki a'e.
———
This column is coordinated by Kawaihuelani Center for Hawaiian Language at the University of Hawai'i at Mānoa.


text:
'Abi'uai Apa'uana Mahamahana
The New Testament in the Waima Language, Central Province, PAPUA NEW GUINEA
The Bible Society of Papua New Guinea
ISBN: 9980 63 939 3
263P-2002—2,578 copies
Puka Wairana
Puka neiana ‘'Abi'uai Apa'uana Mahamahana’ hanona Tirama ena 'abi aba wa'i baha 'akinai Auba Robe Tirama ena maearima ebaraonanakia ba tererena. Popounai tererena hanona Helene maeanai tererena ba muriai tea'i banaina maea haeai haeai ai tererena. Bariu neiana hanona aba ia'i banaina Waima maeanai. Waima maeana teona mai tehinana maearimakia hanona ikoinai 12,000 'abana, ia hanona Bereina District ai temiaho, Central Province aonai.
2 Timoteo 3.16 ai Paulo e'abi etibaha,
“Puka Robena 'abikia ikoikiai hanona Tirama Aubana ena baraibarai ai tererenakia, ba ekia aka hanona teapa'ua ki'a baha, weiakiai 'abi tohana kahabamarere aina, katebaraona beronaka, katebaka'a beronaka, mai mauri berona kateba'iobinaka weianai kahamiaho. Ua buonai Puka robena 'abina kehore maearima Tirama ena aka tibabaina haukia keba'oru harainakia aka namokia ikoikiai katebabainakia.”
Ai tanuatae Puka neiana kotuabi aonai, 'abi weiana “Tirama ena aka tibabaina haukia keba'oru harainakia aka namokia ikoikiai katebabainakia.” hauna oi 'eumuai keao.
Puka Neiana Aonai
Puka neiana hanona Iesu Keriso pouna namona. Kotuabina hanona ko'iobina, maearima hanona Tirama kipokia katebahamomo mue. Neiana hanona puka hamona, iamo Iesu ena iuhubeau haukia baika mai a'ikakauma haukia tehore puka haha tererenakia. Ua buonai puka neiana aonai hanona puka ikoinai harau rua 'abaihau hamomo (27) temiaho, ba aokiai hanona Tirama Nahuna Iesu Keriso robana teahuna. Ihau tabakiai puka neiakia tererenakia hanona puka ahakiai a'i temiaho. Aotipa haukia tiraona Iesu eao kupa murinai hanona ena maearima tehore puka neiakia tererenakia. Mareko ena rererere hanona emai 'uai ba murihaina hanona Ioane 'euna.
'Uainai maearima weiakia puka neiana 'abikia tererenakia hanona puka iro'ana bita mai paipana bita hanona a'i tererenakia, haeamona puka 'arana 'abikia papakia hanona a'i tererenakia. Bariumo muriai hanona maearima tehore puka iro'ana mai paipana bita hanona tererenakia haeamona puka 'arana 'abikia papakia abomo tererenakia ena poki hanona tuabi tuabi iba'aba'abana paunai.
Puka kori'uaikia bani aokiai puka 'arakia 'abikia papakia baika ba'akiai hanona puka baika atakia haeamona iro'akia mai paipakia abomo tererenakia. Neiana anina hanona 'ori ihobona puka weiakia aokiai kotabu ahina. Puka ha ha ia'i ramanakiai hanona ‘Puka aona irerena 'abina’ tererenakia, weiakia hanona puka robakia teahunakia, mai ba'akiai hanona ‘Puka paipana apa'uakia’ tererenakia.
Pou namona tererena haukia ekia rererere aokiai hanona rani bo'ona puka 'ai'aina 'abikia baika abomo tererenakia. Ua buonai puka neiana aonai 'abi'abi uahomakia hanona papana tabairu totonakia aona tainai tarerenakia. Ua tarere aihonakia pokina hanona wai tuabi tuabi haumi katoihana hanona beronaimo kato'iobina, weiana hanona puka 'ai'aina 'abikia. Ihobona maearima ekia hui tererenakia haukia abomo papana tabairu totonakia aona tainai tarerenakia.
Puka paipana 'abikia baika hanona maka nahomakia [ ] aokiai tarerenakia, pokina 'abi weiakia hanona rererere 'uaikia aokiai a'i temiaho iamo bariumo muriai, ihau bo'ona aba teao aonai tererenakia. Abomo 'abi baika maka nahomakia ( ) aokiai hanona popounai Helene maeanai a'i tererenakia 'abikia iamo bariumo muriai ai kipomai tarerenakia pokina 'abi anina oi heremuai katabawaira tina haraina paunai.
Puka neiana murinai kapena aonai hanona puka neiana aonai ‘'Abi anikia’ baika tarerenakia. Neiakia hanona Iuda maearimakia ekia hoahoa mai kupukia 'aba'abakia ekia hoahoa weia ko'iobi harainakia obokia kobo paunai tarerenakia.
Weiana murinai hanona ‘'Abi kahatabu ahinakia 'ekakia’ koihanakia. Weiana aonai hanona puka 'arana 'abikia baika, ba 'ara 'abikia ha ha ba'akiai hanona puka baika atakia haeamona iro'akia mai paipakia abomo. Puka weiakia aokia koihanakia hanona barai barai 'abikia puka 'arana 'abina robana teahuna.


text:
Takuu
Takuu (arā Tauu, Mortlock Islands rānei) he rōpū moutere itiiti, e noho taratahi ana i te moana ki te rāwhiti atu o Bougainville, Papua Nūkini.
Rārangi kōrero
Mātai matawhenua[edit | edit source]
Ka noho whakarua atu a Takuu i Kieta, te tāone matua o Bougainville, e 250 kiromita pea te tawhiti. Ko te takoto o ngā moutere, pēnei i te porohita; tekau mā toru ngā moutere ki te taha rāwhiti, kotahi anō ki te taha uru-mā-raki. Ko te moutere o Takuu te moutere nui o te taha rāwhiti. Ka noho kē te nuinga o ngā tāngata ki tētahi moutere iti e tata ana ki Takuu, ko Nukutoa te ingoa. He tāpotupotu rawa atu te noho o ngā moutere, kotahi mita, e rua mita noa iho rānei te teitei i runga ake i te tai pari, me te aha, he raruraru kei te haere. Nā ngā mahi kikino a Ruaumoko, totohu haere ai ngā moutere; nā ngā mahi nanakia a Tama-nui-te-rā, ka hika haere te mahana o te ao, ā, ka mutu, he pāhekeheke te noho o ngā moutere nei, ka panuku haere te tai, he 20 henimita i te tau. Ki tā Ahorangi Richard Moyle nō Te Whare Wānanga o Tāmaki-makau-rau, he poto rawa atu te wā ka toe ki ngā iwi o Takuu. Nō te kōkiri haere o te tai, ka pau haere ngā kai o te whenua, ā, kāhore kau he oranga mō ngā iwi o Takuu. Kāore e taea te pēhea. Tēnā pea, mā ngā whānau nō Takuu e noho ana ki Papua Nūkini e manaaki ētahi o ō rātou whanaunga, engari, nō te mea e noho marara ana rātou, kāore e kore ka mate haere te noho tahi o ngā tāngata o Takuu (Wane 2005:10).
Ngā iwi o Takuu[edit | edit source]
E 600 pea ngā tāngata e noho ana i ngā moutere nei, he iwi whanaunga rātou ki ngā Māori, arā he iwi e ahu mai ana i ngā moutere o Te Moana-nui-a-Kiwa. He whanaunga tata ngā iwi o Takuu ki ngā iwi o Hāmoa, o Tokelau; e āhua tata ana hoki tō rātou reo ki te reo o Tokelau. Ko Takuu tētahi o moutere marara e noho ana ki waho o te tapatoru o Porinihia.
He tino kaha ngā iwi o Takuu ki te mau i tikanga a ō rātou tūpuna, ki te tiaki i ō rātou wāhi tapu. Hei ārai i ngā tikanga a iwi kē, i rāhuitia e rātou ngā moutere kia kore e ekea e te tauhou. E 25 ngā tau i mau pērā ai taua rāhui. Kāore e taea e te mihingare, e tauiwi hoki, te whakauru ki Takuu. E whā noa iho ngā kairangahau e āhai ana te noho ki reira mō te wā poto. Kātahi anō i hikitia ai taua rāhui, arā nō ngā tau rima kua hipa nei, nō te hokinga mai o ngā taitamariki o reira i ō rātou kura i te tuawhenua o Papua Nūkini.
Mai rā anō, mai rā anō, kua mau ngā tikanga a ngā tūpuna i ngā iwi o Takuu. He āhua tawhito o ngā whare o reira, e tū tata ana tētahi ki tētahi. Ko ngā kokonati ngā rākau anake o ngā moutere. Ka whakamahia te huarahi matua hei marae, hei wāhi mō ngā tikanga a te iwi. He tino whai tikanga ngā waiata o Takuu. Roa rawa ngā tau i tū mokemoke aua moutere nei. Me te aha anō, kei te waiatatia tonutia ngā tino waiata o mua, kei te kōrerotia tonutia ngā korero o mua, tae noa ki ngā kanikani o mua. He maha ngā waiata nō mua i te taenga mai o te Pākehā i te rautau 19. Ko te kaupapa o ēnei waiata ngā rerenga waka i waenganui i ngā moutere; ka pau i ngā iwi kia 30 ngā haora i te wiki ki te kanikani (Wane 2005). He maha hoki ngā waiata e whakanui ana i ngā hononga i waenganui o ngā iwi, ahakoa he hononga i ngā whānau ki te mahi, ahakoa he hononga ki ngā tūpuna, kia tau mai te atawhai, te manaaki o ngā tūpuna i ngā wā o te hiahiatanga.
Te Reo o Takuu[edit | edit source]
He reo Porinīhia te reo o ngā iwi o Takuu, arā he whanaunga taua reo ki te reo Māori. E ai ki ā ngā tohunga wetereo whakapapa i ngā reo, kei roto a Takuu i te rōpū 'Ellicean outlier'. Ko ētahi atu mema o taua rōpū ko ngā reo o Tuvalu, Nukuoro, Kapingamarangi, Nukuria, Nukumanu, Luangiua, Sikaiana me Pileni. Ko aua reo, arā ngā reo nō ngā moutere marara nei o Porinīhia, kei roto anō i te rōpū 'Ellicean'; ko ngā reo e kīa nei ko ngā reo 'Samoic', arā ngā reo o Hāmoa, o Tokelau he rōpū anō i roto i Ellicean. E ai te whakarārangitanga o mua, kei roto ēnei reo katoa i te rōpū 'Samoic Outlier' kē.
Ngā rauemi mahi kai[edit | edit source]
He ruarua noa iho ngā rauemi mahi kai o Takuu; arā ko te ngaki taro tētahi, ko te hī ika tētahi. I ngā tau kua pahure ake nei, ka whakakinongia te whenua e te wai tai, ka uaua haere te ngaki taro, ā, he ruarua noa iho ngā wāhi pai hei whakatakotoranga mō ngā waka hī ika. Ka pau haere ngā kai, ā, kua puta ngā inoi o ngā iwi o Takuu ki Papua Nūkini ki te āwhina mai. Kotahi anō te kaipuke kawe taonga ki Takuu, ko te "Atoll Queen" tērā. I te 2001, kei te tapi haere te pūkaha o taua kaipuke mō ngā marama e ono; i taua wā, he nui rawa te hiakai me te takaonge o Takuu.
Nō ngā wiki whakatuwhera o 2006, anea kau ana ngā moutere i te āwhā, ā, ka kino haere anō te noho a te iwi. Ko te āhua nei, kei te ngaro haere a Takuu. Kāhore kau he ahumahi whai kiko, kāhore kau he moni mā te iwi. Pēhea rangona ai e te ao hurihuri nei ngā inoi o ēnei moutere itiiti nei. I te kore moni, kua whakarerea tētahi kaupapa ki te hanga i tētahi matatara hei aukati i ngā ngaru o tai (Wane 2005:12).
Ko te āhua nei, he aituā kei te haere mō ngā iwi Porinīhia o ngā moutere morehu itiiti nei.
Tirohia hoki[edit | edit source]
Hoto ki waho[edit | edit source]
- I mua i te waipuke Ingenio, he puka maheni o te Whare Wānanga o Tāmaki-makau-rau (konae pdf, reo Pākehā)
- Mortlock Islands Ngā rōpū moutere e rua e kīa nei ko ngā "Mortlock Islands" (reo Pākehā)
- Hiakai ki Takuu CNN.com/World (reo Pākehā)
- Takuu Islands Association He rōpū e mahi ana kia whakaputa ai ngā moutere (reo Pākehā)
- Aituā ki Takuu Islands Business (reo Pākehā)
Tohutoro[edit | edit source]
- Ngā rārangi kupu o ngā reo o Te Ao-o-Kiwa mō Takuu.
- Joanna Wane, 2005. 'Before the Flood'. Ingenio et Labore: Whare Wānanga o Tāmaki-makau-rau, Spring 2005:10, 12. URL: www.ingenio.auckland.ac.nz.
Tapatoru o Porinīhia: Aotearoa • Austral Islands • Rapa Nui • Gambier Islands • Hāmoa • Hawaii • Kuki Airani • Loyalty Islands • Kāhui o ‘Enata • Pitcairn Islands • Rangitahua • Tahiti • Tokelau • Tonga • Tuamotu • Tuvalu • Wallis and Futuna Islands
Moutere taratahi: Anuta •Apolima • Emae • Kapingamarangi • Manono • Mele • Nuguria • Nukumanu • Nukuoro • Ontong Java • Pileni • Rennell • Savai'i • Sikaiana • Takuu • Tikopia


text: 1Ma ngaia ae e riai bwa ti na tau ni kamatoai baika ti a tia n ongo, bwa ti kaawa ni beibeti nako. 2Bwa ngke e nooraki aron te taeka are e taekinaki irouia anera bwa e koaua, ao ngke a reke booni buure ni kabane ma aki-ongeaaba ni kabane aika booia aika a riai, 3ao ti na iranira ni kareke maiura ngkana ti aki mutiakina te aro ni kamaiu ae e kakannato aei? E moa n taekinaki iroun te Uea, ao e kakoauaaki nakoira irouia ake a ongo; 4ao te Atua E raoniia ni kakoauaa n arona ni karaoi kanikina ma kamiimii ma mwakuri aika a mwaaka ma tibwaakini bwaai n tituaraoi ake mai iroun te Taamnei are e Raoiroi. 5Bwa te Atua E aki kaaki i aani mwaakaia anera taekan te aonnaba ae e nangi roko, ae ti taekinna. 6Ma e taetae temanna n te tabo teuana n te Baibara ni kaangai: Tera te aomata, ngkai Ko ururingnga? Ke natin te aomata, ngkai ko kaakawaria? 7Ko karinanoa riki nakoia anera i nanon te tai ae e aki maan; Ko baunna bwa kaanga te uea n te neboaki ma te karineaki. 8Ko kaaki bwaai ni kabane i aani waena. Bwa ngke E kaaki bwaai ni kabane i aana, ao bon akea ae E katikua n aki kaaki i aana. Ma ngkai, ti tuai n noori bwaai ni kabane i aana. 9Ma ti noora Iesu, are e karaoaki ni karinanoaki riki nakoia anera i nanon te tai ae e aki maan, bwa E aonga ni mate i bukiia aomata ni kabaneia; ao e riki aei man nanon te Atua n akoi. Ti nooria ngkai bwa E a baunaki n te neboaki ma te karineaki ibukin arona ni maraki ma ni mate. 10Bon te bwai ae e riai iroun te Atua, are Ngaia ae e kariki bwaai ma ni kateimatoai aroia, bwa E na karaoa Iesu bwa E na bobonga raoi arona n te maraki, bwa a aonga natin te Atua aika a bati ni buokanibwai ma Iesu ni mimitongin te Atua. Bwa Iesu boni Ngaia ae e kairiia nakon te kamaiuaki. 11Bwa Iesu ni bootaki ma ake a riki n tabu maiuia irouna bwa ana bwai te Atua a bane n nako man te oi ae ti teuana. Ma ngaia ae E aki maamaa n atongiia bwa tarina, 12ngkae E kaangai N na taekina aram nakoia tariu; N na anenea aram i buakon aia bootaki. 13Ao E kaangai naba: N na onimakinna. Ao E a manga kaangai naba: Noria, Ngai ma ataei aika E anganai te Atua. 14Ma ngaia ae ngkai a buokanibwai ataei n te raraa ma te iriko, ao Iesu E buokanibwai naba ma ngaiia ni baikai, bwa e aonga n riki matena bwa kataean ana kai teuare iai mwaakana i aon te mate, ao teuaei bon te riaaboro; 15ao n te aro aei E a kainaomataia iai aomata ni kabaneia aika a toronaki n aia bongi ni maiu ni kabane ni maakan te mate. 16Bwa E aki tauia anera ni kamaiuiia, ma E tauia ana kariki Aberaam ni kamaiuiia. 17Ma ngaia are e riai irouna bwa E na riki n ai aroia tarina ni bwaai ni kabane, bwa E aonga n riki bwa aia Ibonga ae e Kakannato ae e nanoanga ma ni kakaonimaki ni baika a reitaki ma te Atua, n anga te karea n raoi ibukin aia bure aomata. 18Bwa ngkae E a tia ni maraki ao ni kariiriiaki, ao E boni konaa ni buokiia akana a kariiriiaki.


text:
- 271
Illustration
GENEALOGIES AND HISTORICAL NOTES FROM RARATONGA.
By Te-aia.
PART III.
THE following notes have been written by Te-aia, our corresponding member in Rarotonga. They are a continuation of papers on the same subject published in the first volume of this Journal, which dealt with the migrations of Makea-Karika and Tangiia to that Island about 24 generations ago. These notes deal with migrations prior to those just named, and which appear to have come from Iva, or, as it is believed to be, Nukuhiva, or Hivaoa in the Marquesas Group.
The Avaiki mentioned, is probably Savaii in Samoa, but it may also be intended for Hawaii of the Sandwich Islands, between which place and the Marquesas Group frequent communication took place about the epoch of these migrations. Te-aia has requested us to keep back another paper he has written, dealing with other lines of descent from the original immigrants, until he can supplement the information contained therein.
Our fellow member, Mr. J. T. Large, while in Rarotonga last year, took notes of the names of the existing tribes and sub-tribes now living in the Island, which are interesting as they retain many of the names of the original immigrants mentioned by Te-aia; they are now adopted as tribal names, according to Polynesian custom. These names are as follows:—
Hapus, or sub-tribes of the Ngati-makea (ariki) tribe: Ngaio, Karika, Vakatini, Vaka, Para, Ara-iti, Apai, Kamoe, Te-puretu, Te-ava, Te-rare, Tumataiapo.
Hapus of the Ngati-tinomana (ariki) tribe: Tue, Kaiua, Para Tapae, Makirau, Vaimutu, Tautu, Pakau, and Tahuhu-o-te-rangi.
Hapus of the Ngati-tangiia (ariki) tribe: Tau, Tangiau, Taraare, Pa, Koro, Tamatea, Tuakana, Ava, Anga, Ta, Kiriparu, Tamarua, Moate, Vaikai, Kainuku, Manava-roa, Te-aia, Uirangi, Nia, Te-ao, Noorangi, Te-rei, Raina, Te-puna, Kautai, Te-makeu, Pokia, and Paroro.
The word Ngati, meaning “offspring of,” precedes each name.
In the translation I have endeavoured to adhere to the Rarotongan text as nearly as possible, and have received much assistance from a translation kindly made by Mr. Henry Nicholas, of Rarotonga, and which avoids the abruptness of style of my translation, and of the original. Dr. Wyatt Gill has kindly looked over the translation of “Nga tere i muri ake ia Tongaiti,” and corrected both it and the text. The responsibility for any errors rests with me.
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E TUATAPAPA ANGA TUPUNA 0 TAMARUA, MEI AVAIKI MAI, MEI ROTO IA PAPA.
I Papa ia ai e, e enua ko Avaiki. E ariki, ko Tu-te-rangi-marama—koia a Tu i Tahiti. Tu-te-rangi-marama, ko Tamarua ïa i Rarotonga nei. E tumu okotai to ratou mei Avaiki mai; e tae ua mai ki Tahiti, koia a Tongaiti, e tae ua mai ki Rarotonga nei—ko taua Tongaiti1 rai.
Teia to Tamarua uanga i Tahiti, ko Tu—koia a Pomare i Tahiti. Ka riro a Te-aia, e Tamarua ei tupuna no Pomare i Tahiti.
Teia to Tamarua tuatapapa anga tupuna ki Rarotonga nei:—
Ko to Tamarua ïa uanga i Rarotonga nei; tei a Pomare te tuatapapa anga i tona uanga i Tahiti.
Teia te au mataiapo i aru mai ia ratou, i muri ake ia ratou, ko te uanga o Naea.6 E ui ariki anake ratou i Avaiki—e Ngati-tongaiti anake ratou. No reira i aere mai ei ratou ki Rarotonga nei—no Tongaiti. Teia to ratou ingoa:—
- Ko Te-aia
- ” Tamarua
- ” Kainuku
- ” Tongaiti7
Ko ratou tei tae mua mai ana ki te enua nei.
Teia to ingoa o te au mataiapo i aru mai i muri ake ia ratou:—Ko Kiriparu, ko Te-ariki-mana (koia a Vakapora), ko Koro, ko Ara-iti, ko Ta, ko Apai, ko Manava-roa, ko Nia, ko Te-eiao, ko Tara-apai, ko Tai-ope, ko Te-tika, ko Tinorua, ko Tamatea, ko Tuakana, ko Noorangi, 19 ratou.8
Te enua e noo ei to ratou metua ko Naea, ko Arava ïa i Paumotu. Nga tamariki kino a Naea, ko Tiori, e Tunatu.9 A Tunatu, ko Marietoa ïa i Samoa. Ko Tiori, ko Pomare ïa i Tahiti.
Ko taua aronga nei tei tae mua mai ana ki runga ki te enua nei, ko Rarotonga. E ui ariki anake ratou. Ko Tongaiti te ariki i runga ia ratou10
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Translation.
AN ANCESTRAL GENEALOGY OF TAMARUA, WHO DESCENDED FROM PAPA, EVEN FROM AVAIKI.
The ancestor was Papa; the land was Avaiki. The chief was Tu-te-rangi-marama; hence is Tu of Tahiti. From Tu-te-rangimarama also (descended) Tamarua of Rarotonga. Theirs is a single stem even from Avaiki; it extends to Tahiti and to Rarotonga, and is named the Tongaiti (clan), the same (name) Tongaiti1 (pertains to both).
This is Tamarua's connection in Tahiti, viz., Tu—whence is Pomare, at Tahiti. Both Te-aia and Tamarua were ancestors of Pomare at Tahiti.
The following is the ancestral genealogy (of the family) at Rarotonga:—
The above is the line of descent of Tamarua in Rarotonga; Pomare has the genealogy of his family at Tahiti.
These are the mataiapos, or chiefs, who followed after them—viz., the family (or clan) of Naea.6 They were all ariki (great chiefs) in Avaiki, and all belonged to the Ngati-tongaiti tribe. It was because of Tongaiti that they came to Rarotonga. These are their names:—
- Te-aia
- Tamarua
- Kainuku
- Tongaiti7
It was they who first came to this land.
These are the names of the mataiapos, or chiefs, who followed after them:—Kiriparu, Te-ariki-mana (surnamed Vakapora), Koro, Ara-iti, Ta, Apai, Manava-roa, Nia, Te-eiao, Tara-apai, Taiope, Te-tika, Tinorua, Tamatea, Tuakana and Noorangi—nineteen in all.8
- 274
The land in which their ancestor, Naea, stayed at (on his way here) was Arava, in the Paumotu Group. Naea had two quarrelsome children named Tiori and Tunatu.9 The descendant of Tunatu is Malietoa, at Samoa. Tiori's descendant is Pomare, at Tahiti. It was the before mentioned company of people who first came to this land of Rarotonga. They were all of them ariki or great chiefs, but Tongaiti was the ariki over them all.10
NOTES.
Mr. Henry Nicholas has been good enough to supply the following notes explanatory of the above brief history:—
Nga Tere i Muri ake ia Tongaiti e te Tere o Naea.
Teia ano nga Tere ra: Ko Apopo-to-ivi-roa; e tangata roa. No te Atu-apai aia; e Tere tamaki tona. Na te tini o Iva aia i ta, mate atura.
I muri ake i aia—ia Apopo—ko to tini o Iva ïa. E Tore tamaki to ratou; ko Nga-peinga te ingoa; pou atu ra ia tini i a Kainuku, e Te-aia, i te ta, oki atura tetai pae ki Iva, kua mate tetai pae.
I muri ake ia ratou, ko te Marangai-riki ïa te ingoa; na te tangata o Rarotonga nei ia i ta.
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Teia to ratou ravenga i kimi ei tauturu ia ratou; kua tipu aere ratou i te rakau i roto i te ngai tamaki anga; kua akarite mei te tangata nei te roa, e kua akarakei aere i te rau uru, e kua atu i te pare tamaki ki runga o te upoko; mei te tangata ra te tu; e oti ake ra ta ratou angaanga kua po. I taua po ra, kua aere maira te Marangai-riki e tamaki ia ratou; kua tamaki akera ratou ia ratou; e pou iora ratou i te taia, i taua po ra. Kara roa tetai i ora. Tei Avarua na taua kainga ra, ko te Ara-tu-pau te ingoa.
I muri ake i tei reira, i tae mai ei a Tangiia ki te enua nei, e Karika. I kake mai a Tangiia i Vai-kokopu ki uta. I kake mai a Karika i Murivai ki uta. I noo a Tangiia ki Tauna-rangi, ko te ingoa ïa i te kainga i noo ei aia i tona taeanga mai ki te enua nei i Ngatangiia. E oro mate mai aia ki Rarotonga nei. Te umuumu ra tona tuakana iaia, e ta kia mate. Tera te ara, ko te atava-kuru o to raua tuaine, o Rakanui, i kainga ïa e Tutapu. Ka riri a Tangiia i reira, auraka a Tutapu e kai i taua atava-kuru ra; ko te tumu ïa i ta raua tamaki, i oro mai ei a Tangiia ki Rarotonga nei. E oro mate mai, kare e aere mai ma te taoonga ariki, e kitea atu ei e ariki aia.
I aere ua mai aia, ma nga tamariki; koia a Tinomana, e Te-rei, e Pa; e tamaiti rave aia na Tangiia. Ko Iro tona metua i anau ïa aia i ako te ariki ïa i Vavau a Iro; ko te metua ïa o Pa, e ariki tau Vavau aia, e nga mataiapo i aru mai iaia; ko ratou tetai pae mataiapo e noo nei i roto i te enua nei ko Rarotonga. Tei topaia e Tangiia ki tona ingoa ki te Ngati-tangiia. Kua kapiti mai aia i te aronga i aere mua mai ana ki te enua nei ei tangata nona, e kua akariro iaia e ana puke tamariki ei ariki ki runga ki te an mataiapo o Tongaiti e to Tangiia puke mataiapo kua tu okotaiia eia ki raro ake iaia.
Teia te angaanga mua ta Tangiia i rave i tona taenga mai ki te enua nei. Kua auia i te marae ki Avarua. E oti ake ra taua marae ra, kua topaia i te ingoa i taua marae ra ko Iti-aka-raua; kua tuku a Tangiia i tei reira marae kia Kainuku, nana e tiaki; kua akatu te rua; e oti akera, ka topa a Tangiia i te ingoa ko Iti-anga-te-ra. Kua tukua a Tangiia i tei reira marae kia Kainuku nana e tiaki; kua akapera a Tangiia i te au aereanga i tona au marae, a tae ua mai ki Avarua, ma te tuku aere i te tiaki.
Ko te au mataiapo na i tae mua mai ana ki te enua nei, na ratou uaorai to ratou au marae i akatu aere, e te ingoa i to ratou an marae ko te au ingoa rai i to ratou au marae mei Avaiki mai e tae ua mai ki Rarotonga nei. Ko te ingoa pu marae o to ratou ai tupuna ko to ratou ïa i taoi mai kia kore ratou e ngaro.
Te vai ake ra ïa i Tahiti, e Paumotu, i tetai enua atu i teianei tuatau; kare ua e ngaro.
Kua iki a Tangiia i nga tama ei ariki tetai, ei mataiapo tetai. Koia a Tino-mana e Te-rei, e ariki rai a Pa, mei Vavau mai; ko nga tamariki ïa a Tangiia.
Kua akakoro ana a Tangiia, e iki ia Pa ei ariki; kua tapae aia ki Pora-pora e rave i taua angaanga ra. Kake atura ki uta ki Porapora, kua rokoia maira e Tutapu ki reira; kare atura taua angaanga ra i raveia, kua tae mai oki te tamaki. Ko te oro maira aia a Tangiia ki Rarotonga nei.
Teia to Imene no tei reira:—“Ariki iki ua ki Porapora ka tuarumakina.”
Kua noo a Tangiia ki Rarotonga nei, kua one i te enua nei. Kua tupu te au i tona tuatau; kua akatu aia i tetai ture:—“Auraka e - 276 tamaki, e akaki i te enua nei ki te tangata kia ki.” Kua akonoia taua ture ra i tei reira tuatau—kare e tamaki. Kua noo te tangata ma te au i reira; mate atu ra Tangiia.
I muri ake iaia kua tupu mai tetai ariki kino mei roto mai i te uanga ariki, ko Rongoie tona ingoa; ko Arapau te ingoa o tona metua vaine; e vaine aia na Makea-te-ratu. E rima te marama o taua tamaiti ra kia Makea-te-ratu, e rima marama ki te tane keia—kia Tinomanga Runanga. Kua anau ki vao, topa iora te ingoa ko Rongoie. E maata ake ra taua tamaiti, riro atura ei tamaiti kanga; i te pei aere i te tamaiti ki te toka, e te ta aere ki te rakau. Kikiia atu ra e te au metua vaine o taua au tamariki ra taua tamaiti ra, ki te puti. Mamae atura taua tamaiti ra i taua ingoa puti ra. Aere atu ra e ui ki te metua, i tona metua tikai; kua akakite maira te metua vaine ki taua tamaiti ra i taua tuatua ra, “E, na Makea koe; ko tou metua ïa.” Kua karanga atura te tamaiti ra ki te metua vaine, “E tuku koe iaku ka aere au ki toku metua.” Aere atura te tamaiti e kimi i tona metua, ia Makea; kitea iora e Takaia—koia te taunga ra i tei reira tuatau. Arataki atura ki roto i tona are, rave atura e tamaiti nona. Kua apii atura aia i taua tamaiti ra ki te au kino ravarai. Riro atura na taua tamaiti ra. Eaa, i taua rani tangata ra, a Tangiia! Koia te ariki i taia ai te tangata i tei reira tuatau, e keinga ïa ai; ko te tupuanga ïa i te kino ki runga i te enua nei.
Translation.
The Migrations after Tongaiti, and that of Naea.
These were the migrations:—First, Apopo-te-ivi-roa;11 he was a very tall man, and was from the Atu-apai.12 His was a war party. He was smitten by the host of Iva,13 and died.
After Apopo, came the host of Iva;3 theirs also was a war fleet; Nga-peinga was the name (of the chief). That multitude was defeated by Kainuku and Te-aia. One part only of that host returned to Iva,14 the rest of them were killed.
After them came Te Marangai-riki,4 who was defeated by the people of Rarotonga.
This is the means they (the Rarotongans) sought to strengthen themselves; they planted in the place of battle a lot of posts, and made them of the same height as men, and armed them with Rau-uru (feathers?), and folded war sinnet round their heads so that they looked just like men standing in ranks. By the time they had finished their work it was dark. During the same night Marangai-riki came to fight, and they made war on one another, and they (Marangai-riki and his party) were destroyed that same night. Not one of them escaped. The place (of battle) is at Avarua, and is named Tearatupau.
After the above occurrences came Tangiia to this land, together with Karika. Tangiia landed at Vaikokopu, and Karika at Murivai. Tangiia lived at Taunarangi, which was the name of the place he stayed at when he first arrived at Ngatangiia. He came to Rarotonga (from Tahiti) through troubles arising out of the anger of his elder brother who wished to kill him.
The offence (reason of the anger) was the Atavakuru branch of - 277 breadfruit) of their sister Rakanui, (the fruit of) which had been eaten by Tutapu.15 Tangiia was incensed at this, and forbid Tutapu to eat the breadfruit. That was the cause of their quarrel, and also of Tangiia fleeing to Rarotonga. He came in distress, and not with the equipment of an ariki, so that it might be seen he was a great chief.
He came with his children, that is Tinomana, Te-rei, and Pa;16 the latter was an adopted child of Tangiia. Iro1718 was the real father and he was ariki of Vavau. And the mataiapos who followed him (Tangiia) are some of those whose descendants now live at Rarotonga. Then Tangiia called them after his own name, Ngati-tangiia. He had joined unto himself the party who had arrived at this land before him, and made them his own people, and he assumed to himself and his children the position of arikis over all the mataiapos of Tongaiti (who had arrived before him) so that he had under him everyone, as well as his own mataiapos.
This is the first work undertaken by Tangiia on his arrival at this land. He built a marae at Avarua, and when he had finished it he named that marae Iti-aka-raua, and gave it into the custody of Kainuku. Then he built a second one, and when it was finished he named it Iti-anga-te-ra, and this marae he also gave into the charge of Kainuku to guard. Tangiia did the same during his journeys to build maraes, even as far as Avarua, and assigned to each its guardian.
The mataiapos who first came to this land built their own maraes themselves, and they called the names of those maraes after the maraes of Avaiki, which names they brought with them. The names of the owners of these maraes were those of their ancestors, that they brought them with them so that they might not be lost. They (those names) are still to be found in Tahiti, Paumotu, and other lands at the present time.
Tangiia then set up his children, some as arikis, some as mataiapos, such as Tinomana and Te-rei; Pa was a great ariki even from Vavau. They were all children of Tangiia.
Tangiia had desired to install Pa as an ariki (at Vavau); he landed at Porapora19 for that purpose, but no sooner had he got ashore at Porapora than he was overtaken there by Tutapu. Consequently that purpose was not carried out, because strife intervened, and Tangiia had to flee to Rarotonga.
This is the “saying” in reference thereto:—“Set up an ariki at Porapora, he shall be overturned.”
Then Tangiia settled down in the land, and there was peace at that time. He made a law (as follows):—“Let there be no fighting, so that the land may be full of people.” He taught this lesson constantly in those days, so that men remained in peace; and then Tangiia died.
After his time there grew up a wicked ariki, from out of the ruling family, whose name was Rongoie;20 Arapau was the name of his mother, and she was the wife of Makea-te-ratu. Five of the months of this child were of Makea, and five of the paramour Tinomana Runanga. When the child was born he was named Rongoie. After he had grown to boyhood he was given up to evil ways, throwing stones at children and striking them with sticks, &c. Then the mothers of those children reviled him, calling him a bastard. The boy was greatly pained by this name of bastard, and went to his parent, to his own mother, and she disclosed to him the truth, saying, - 278 “Oh, you are by Makea; he is your father.” Then said the child to his mother, “Let me go, to look for my father.”
He then went to seek for his father Makea and was seen by Takaia,21 who was the priest in those times, who led him to his own house and adopted him. Then he taught that child all kinds of evil things; and the child learnt them all. So this child became a trouble to the great tribe of Tangiia.
He (Rongoie) was the chief who commenced the killing of men at that period, and likewise the eating of them; then began evils and troubles in the land.
- 279
ADDENDA TO THE TANGATA WHENUA.
Table showing the position of Whiti-kaupeka with respect to the migrations to New Zealand, and to well known chiefs of the present day. Referred to on page 209. Tamatea-pokai-whenua is alleged to have come to New Zealand in the Takitumu canoe; he belonged to the people named “Te-hono-i-Wairua.” The information is derived from Sir W. L. Buller's address to the Native Land Court in 1882, at the hearing of the title to the Rangatira block of land, Rangitikei District.
Family tree. Tamatea-pokai-whenua = Iwi, 2nd wife Kahukare, 3rd wife Tanewhare., 1st wife, Matangi, Tapairu, 1 Kahungunu, 2 Kahukuranui, 3 Rongomaipapa, Rakaihikuroa, Tupurupuru, Hine-i-ao, Huhuti=Te-whatu-i-apiti, Wawahanga, Rangi-ka-whiua, (Not given), ”, ”, Ruaehu, Ruawhakatini, Tararahiri, Punua, Whakaruruma-tangi, Whakaruruhau, Hauiti22
, (Not given), Tamakopiri, Tukoroua, Tamapou, Whitikaupeka23
, (Not given), Tama-ariki, Tamakanohi, Kaitangata, Te-ao-te-neau, Hi-te-maoro, Te-rangituaiwa, Tumokai, 1 atangi, 2 Tuhi, Hapaiuga-te-rangi Tangaio=, 1 Manawakawa. 2 Te-upoko-iri, =Rangi-te ore (great-great-grandson of Whiti-kaupeka),Rangiwhaiau, Puka, Hikanui, Pupuke, Tamakaokaonui, Te-hunga-o-te-rangi, Te-uku, Aperahama ipae24
, Haere-te-kura, Tama-te-reka, Manu-ka-hoka, Putai, Te-kirikaingaere, Taami, Tapuipotaka=, Niho, Utika Potaka, Te-waihota=Hinehuanoa, Toroiro=Irokino25
, Tautahi=Hinemanu, Tarahe, Ruaiti, Tuha-o-te-rangi, 1 Maihi Ngapapa, 2 Here-wini Tawera, Ruta=Kawana Hunia, Te-rina=Hoani Mete, Kingi,
Illustration


text:
User:Ken Conklin
He hawai'i au.
'A'ohe o'u koko Hawai'i 'oiwi. Aka, nui ko'u aloha i ka po'e Hawai'i 'oiwi, a me na po'e a pau, noho ana ma Hawai'i nei. 'A'ole au i hanau ma Hawai'i; aka, ua hanai au i keia pae 'aina 'umikumaha makahiki aku nei. O keia ko'u home pu'uwai mau a mau. Ua hanai au i keia pae 'aina; a laila, ua hanai ia'u na akua a me ka 'aina.
Eia ka'u mele:
(I keia po eia au me 'oe;
keia po ua ho'i mai au)
He loa ka helena
Ma ke alahele
E huli wahi ma keia ao.
Maopopo au, ua 'ike ho'i
Ka home i loko o ku'u pu'uwai.
Ua ho'i mai au
Ke 'ike nei au,
'A'ole au e auwana hou;
Ke maopopo —
HE HAWAI'I AU


text:
Ia iho hou ana mai o Kaonohiokala, ninau i ke kiai hale Alii, alaila haiia aku la e like me ka Aiwohikupua olelo, alaila hoi aku la oia i luna.
MOKUNA XXXIII
Ua oleloia ma ka Mokuna XXXII o keia kaao ke kumu o ko Laielohelohe imi ana i kana kane ia Kekalukaluokewa.
Nolaila, imi aku la oia mai Kauai mai a Oahu, a Maui; i Lahaina keia, lohe aia o Kekalukaluokewa i Hana, ua hoi mai mai Hawaii mai.
Holo aku la oia ma na waa a pae ma Honuaula, ilaila lohe lakou o Hinaikamalama ka wahine a Kekalukaluokewa, aole nae i ike ko Honuaula poe o ka Kekalukaluokewa wahine keia.
A no ka lohe ana o Laielohelohe i keia mea, lalelale koke aku la lakou a hiki i Kaupo, a me Kipahulu. Alaila, hoomaopopoia mai la ka lohe mua o lakou i Honuaula, a mailaila aku lakou a kau na waa ma Kapohue, haalele lakou i na waa, hele aku la lakou a Waiohonu, lohe lakou ua hala o Kekalukaluokewa me Hinaikamalama i Kauwiki; a hiki lakou i Kauwiki, ua hala loa aku la o Kekalukaluokewa ma i Honokalani, he nui na la i hala ia lakou ma ia hele ana.
Ia hele ana a lakou a hiki i Kauwiki, ua ahiahi nae, ninau aku la o Laielohelohe i na kamaaina i ka loihi o kahi i koe a hiki i Honokalani, kahi a Kekalukaluokewa e noho ana me Hinaikamalama.
Olelo mai kamaaina, “Napoo ka la hiki.”
A hele aku la lakou me ke kamaaina pu, a molehulehu hiki aku la lakou i Honokalani; alaila, hoouna aku la o Laielohelohe i ke kamaaina e hele aku e nana i ka noho ana o na’lii.
Hele aku la ke kamaaina, a ike aku i na’lii e inu awa ana, hoi mai la a hai mai la ia lakou nei.
Alaila, hoouna hou aku la no o Laielohelohe i ke kamaaina e hele hou e nana i na’lii, me ka i aku nae, “E hele oe e nana a ike i na’lii e hiamoe ana, alaila, hoi mai oe a hele pu aku kakou.”
A no keia olelo a Laielohelohe, alaila, hele aku la ke kamaaina, a ike aku la, ua hiamoe na’lii, hoi aku la a olelo aku la ia Laielohelohe.
Ia manawa, akahi no a hai aku oia i ke kamaaina, o Kekalukaluokewa kana kane mare (hoao).
Mamua aku nae o ko Laielohelohe halawai ana me Kekalukaluokewa, ua lohe mua aku oia i ka haula ana o Laielohelohe i ka hewa me Kaonohiokala, i lohe no i kahi kahu o Kauakahialii, ka mea i lilo ai i Kuhina Nui ma ka aoao o Aiwohikupua, a no ka lohe ana o ua wahi kanaka nei i ka hewa ana o Laielohelohe, oia kana mea i hele mai ai e hai ia Kekalukaluokewa.
Ia Laielohelohe ma i hiki aku ai ma ka hale a Kekalukaluokewa e noho ana, aia hoi e hiamoe mai ana laua ma kahi hookahi, ua hoouhiia i ka aahu hookahi, e moe ana nae i ka ona a ka awa.
A komo aku la o Laielohelohe, a noho iho la ma ke poo o laua (Kekalukaluokewa ma), honi iho la i ka ihu, a uwe malu iho la iloko ona; aka, ua hoohaniniia na mapuna waimaka o Laielohelohe no ka ike ana iho he wahine e ka kana kane, aole nae e hiki ia laua ke ike ae i keia, no ka mea, ua lumilumiia laua e ka ona a ka awa.


text:
He pai te whakawhanaunga a Te Papa ki ōna kaitautoko whānui, ētahi ko ngā tari kāwanatanga, ko ngā iwi, ko ngā umanga, me ētahi atu rōpū ā-iwi, me ētahi rōpū motuhake.
Ngā kaitautoko o nāianei
Wellington City Council
Manatū Taonga – Ministry for Culture and Heritage
Earthquake Commission
GNS Science
Vodafone Centre
Visa
Hewlett Packard (HP)
Ricoh
China Southern Airlines
Tirohia te rārangi o ngā kaitautoko whakapūmau.
Hei kaitautoko mō Te Papa
Koinei tā mātou e tuku ai ki ngā kaitautoko:
- te uara o te tohu Te Papa
- te āhei ki te whakawai i kō atu i te 1.25 miriona manuhiri i ia tau
- te rite o te whakarerekē i ngā whakaaturanga
- te kounga o te whakangahau mō te manuhiri.
Mō te wāhi ki ngā kaitautoko ki Te Papa, whakapā mai ki:
Manager Sponsorship and Development
Museum of New Zealand Te Papa Tongarewa
55 Cable St, PO Box 467, Wellington, New Zealand
Ph: +64 (0)4 381 7188
Fax: +64 (0)4 381 7170
Email: annettem@tepapa.govt.nz


text:
Kua tuku te kāwanatanga i tētahi raihana ki te kaporeihana keri kohinu ā Anadarko Petroleum mō te rapa koinu i roto i te moana ō Raukawa me te moana ki te tonga ō Te Whanganui-ā-Tara me te Wairarapa.
I panuitia tēnei kōrero e te minita mō ngā rawa ā Phil Heatly inanahi nei.
E āhei ana ā Anadarko ki te rapa kohinu mō te rima tau i taua takiwā.
Ko Anadarko tētahi ō ngā kaipupuri hea ō te taumata keri kohinu ō Horizons i whara i te tau rua mano tekau.
Ko te hua ō tērā ka hia piriona rita kohinu i hū ki te mata ō te wai, ā i mate katoa atu te mahinga hī ka ō reira, ā i paitinitia te nuinga ō te moana ō Mehiko i muri mai.


text:
For Saturday, June 15, 2013
POSTED: 01:30 a.m. HST, Jun 15, 2013
LAST UPDATED: 01:44 a.m. HST, Jun 15, 2013
Synopsis: What can be done to solve the stray cat problem at University of Hawaii at Manoa, and how can we get UH itself to take steps to solve this problem?
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Ke po'i mai nei ka nalu 'ino ma ke kulanui o Mānoa nei. Kū ka paila o nā pōpoki ma 'ō a ma 'ane'i. Kohu haumāna lākou. 'A'ole lākou he mau pōpoki hale, he mau pōpoki pae hewa lākou. Hauna, pilau a lepo nā pōpoki pae hewa. He pilikia nui kēia ma ke kula nui 'oiai 'ike nā haumāna malihini (a me nā haumāna kama'aina) iā lākou, pio paha ka 'i'ini i loko o lākou e hele mai i kēia kulanui nei. Aia a pio ke kukui o nā pōpoki ma ke kulanui nei a laila e 'upu hou paha ka makemake o ka po'e malihini e hele mai i kēia kulanui nei ma ke 'ano he haumāna. A, aia a ha'alele nā pōpoki a pau, a laila e ma'ema'e ana ke kulanui.
Akā, 'o kekahi kumu nui o kēia pilikia, 'o ia ka Wahine Pōpoki, 'o ia ho'i ka Cat Lady. Hānai 'o ia i nā pōpoki pae hewa ma 'o a ma 'ane'i ma ke kulanui. Piha kona ka'a wane i nā pākeke i ho'opiha 'ia i ka mea 'ai pōpoki. Akā, 'a'ole hiki ke 'alo a'e no ka mea, 'a'ole he mea kūhewa ka hānai 'ana i nā pōpoki!
He aha lā nā wehena i hiki ke ho'ohana 'ia no kēia pilikia?
'O kekahi wehena o kēia pilikia, 'o ia ka hopu 'ana mai iā lākou pōpoki a lawe aku i ka 'Ahahui Kū'ē i ka Ho'omāinoino. Akā, he aha kā lākou hana me ia mau pōpoki lā? Ho'oku'u aku paha? A ma hope o kēia, e ho'i hou mai ana nā pōpoki i ke kulanui nei? Ho'omake paha ka 'Ahahui Kū'ē i ka Ho'omāinoino iā lākou? 'A'ole makemake paha kekahi mau po'e i ia hopena. Ho'omake iā lākou a hana i manapua paha? A e kū'ai 'ia aku paha ma ke Kikowaena Kahua Kulanui? He wahi mana'o wale nō kēia, a 'a'ole paha makemake nā po'e a pau i ka 'i'o pōpoki. No laila, he aha ka hana?
'O kekahi wehena 'ē a'e, 'o ia ka Polokalamu Ho'ohemo Mea Ho'ohua ma 'ane'i nei. I mea aha ia? I mea ia e ho'opau ai i ka hānau 'ana. He mea maika'i kēia, no ka mea, hiki ke ho'opau 'ia ka hānau pēpē 'ana aku. Akā, 'o ka pilikia ho'i o kēia, 'o ia ke kālā. Na wai e uku mai no kēlā me kēia pōpoki? Ma o ke kulanui paha e hiki ai ke ho'oulu 'ia ke kālā e uku ai i ia Polokalamu Ho'ohemo Mea Ho'ohua.
No laila, 'a'ole maopopo ka wehena kūpono, akā, he pilikia nui kēia a pono paha ke kulanui e 'imi i mau wehena e ho'opau ai i kēia pilikia. Aia a 'imi kēia kulanui i wehena no kēia pilikia, a laila, e loa'a paha kekahi wehena kūpono.
['O ka lilo 'ana o ka pōpoki i mea'ai, he mea maika'i nō ia, 'oiai, he mea 'ai 'ia ka pōpoki ma kekahi mau 'āina. A he nui nō nā 'āina 'ilihune, 'a'ole nui ka mea'ai. A no laila, pehea ka ho'ouna 'ia 'ana aku o ia mau pōpoki i ka 'āina kahi e noho nei ka po'e 'ai pōpoki. A 'o ka 'oi loa aku, inā he 'āina ia e nele nei nā kānaka i ka mea'ai 'ole. Pau 'elua manu i ka pōhaku ho'okahi. L.H.}
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E ho'ouna 'ia mai na ā leka iā māua, 'o ia ho'i 'o Laiana Wong a me Kekeha Solis ma ka pahu leka uila ma lalo nei:
>> kwong@hawaii.edu
>> rsolis@hawaii.edu
a i ‘ole ia, ma ke kelepona:
>> 956-2627 (Laiana)
>> 956-2627 (Kekeha)
This column is coordinated by Kawaihuelani Center for Hawaiian Language at the University of Hawai'i at Mānoa.