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Kupu Whakataki
(1) Kua whakatakotoria te Tiriti o Waitangi, tōna tauira reo Māori tōna tauira reo Pākeha hoki, i roto i te Wahanga 1 o te Ture Tiriti o Waitangi 1975. I hainatia te Tiriti nei i te tau 1840:
(2) Mā ngā whiti (3) ki (53) o tēnei Kupu Whakataki ka kitea he whakarāpopototanga o ngā kōrero o muri i te kereme o nehe o Ngāti Awa kua whakatakotoria ki roto i te whakaaetanga whakataunga i whakamanahia i waenga i a Ngāti Awa rāua ko te Karauna:
Te hītori o te Whakataunga
(3) Mai i te wā o te raupatu i 1866, kua whakatūria ngā tono paremata a Ngāti Awa ki te Karauna mō āna mahi hē, tae rawa ki te raupatu. Kua hīkina ngā taumahatanga mō ngā takahitanga i te Tiriti o Waitangi e tēnā, e tēnā whakatipuranga o Ngāti Awa i roto i ngā tau, tāne mai, wāhine mai. Whai muri iho o ngā petihana me ngā kawenga kōrero o ngā tau tōmuri o te rau tau 1800, me ērā o te tekau tau 1920, tae rawa ki te tekau tau 1960, ko te nekehanga nui, ko te whakatūnga e ngā kaumātua o Ngāti Awa pēnei i a Eruera Mānuera, i a Hāre Rēneti, i a Aniheta Rātene me Matarena Rēneti, i te Poari o Ngāti Awa i te tau 1980 i Puawairua, te marae o Ngāti Hikakino. I whakatūria te Poari e ngā hapū o Ngāti Awa hei kawe whakamua i ngā kaupapa mō te iwi, pēnei i te take raupatu (tae rawa ki te muru i ngā whenua, te noho manene o ngā hapū me te riro o te tino rangatiratanga), te whakatū pakari anō o te wharenui Mātaatua, te whakahokinga mai o te pāmu teihana o Ngāti Awa me te maunga Pūtauaki ki ngā ringaringa o te iwi. I whakarāpopotongia ngā whāīnga matua nei e Aniheta Ratene i roto i tana kōrero mō te Moenga, te Paraikete me te Urunga—ko te Moenga, koia tērā ko ngā whenua o Ngāti Awa i raupatuhia, ko te Paraikete, ko te pāmu teihana tērā o Ngāti Awa, ā, ko te Urunga, koia tērā ko ngā kerēme a Ngāti Awa mō Kawerau:
(4) I te tau 1988, whai muri o tētahi whakahōunga o Te Ture mō Te Tiriti o Waitangi 1975 e tarea ai te rongohia o ngā kerēme mai i 1840, i whakatakotoria e Ngāti Awa tana kerēme ki mua i te aroaro o Te Rōpū Whakamana i te Tiriti kia rangahaua ōna whakamau e pā ana ki te Tiriti. I te tau 1988, i runga i tāna kaupapa here ki te tuku i ngā whakahaere ki ngā poari whakahaere iwi, ā, i runga anō hoki i te tono a Ngāti Awa, i whakamanatia Te Ture mō Te Runanga o Ngati Awa 1988 arā, te ture whakatū i te Runanga. Ko tētahi wāhi o te ture nei i pā ki te wetewete i ngā whakawhiu ā-ture i mau ki runga i ētahi o te iwi i uru ki ngā nekenekehanga o te tau 1865:
(5) Nō te tau 1990 i whakawhitia ai e te Karauna te pāmu teihana o Ngāti Awa ki Te Runanga o Ngati Awa. I tua atu, i ngā tau 1988 me 1990, tukuna ai e te Karauna ētahi utunga e $200,000 hui katoa ki Te Runanga o Ngati Awa. I te tau 1994, i whakawhitia ai e te Karauna ki a Ngāti Awa, ko te wāhi mahi a Telecom i Whakatāne, ko tōna wāriu i whakaaetia ai kia $390,000. Hei tā Ngāti Awa titiro mai rā anō, he wāhanga noa iho ēnei o ngā utu mō ngā kerēme raupatu ki te Karauna:
(6) Nō te rā 4 o te marama o Hūrae o te tau 1994, kātahi anō ka tīmata te take a Ngāti Awa ki mua i te aroaro o Te Rōpū Whakamana i te Tiriti, i te marae o Te Whare o Toroa i Whakatāne. I whakatakotoria e Ngāti Awa tana kerēme i roto i ētahi hui i tū ki te marae o Kokohīnau i Te Teko, ki te marae o Umutahi i Matatā, me te kapinga o āna kōrero i Te Whare o Toroa i te rā 1 o Tīhema o te tau 1995:
(7) Nō te marama o Mei o te tau 1995, i whakaputaina e Te Rōpū Whakamana i te Tiriti tētahi whakaaturanga e kī ana, ahakoa kāore anō kia rongohia te Karauna, nā te kaha me te pakari o te kerēme a Ngāti Awa, tērā tonu pea ka nui te paremata me utu e te Karauna ki a ia mō ngā takahitanga a te Karauna i Te Tiriti o Waitangi i roto i ngā tau kua pahure. I whakaputaina tuatahitia te kōrero nei i roto i te whakaaturanga a Te Rōpū Whakamana i te Tiriti i te marama o Noema i te tau 1994:
(8) I whakatakotohia, i kōrerohia tētahi tikanga whakahaere i waenganui i ngā hapū, Te Runanga me ngā kai-whiriwhiri i te hui ā-tau o te tau 1996, me ngā hui o muri a Te Runanga i roto i taua tau. Whai muri i tērā, i tū anō ngā hui me ngā whitiwhitinga kōrero e whiwhi mana kōkiri ai ngā kai-whiriwhiri. I whakaae te Runanga o te Kāwanatanga ki te mana kōkiri i te Ōketopa 1996:
(9) I te rā 21 o te marama o Tīhema o te tau 1998, whai muri o tētahi toru tau e kōrerohia ana te kaupapa, ka uru te Karauna rāua ko Ngāti Awa ki tētahi Whakaaetanga ūpoko. Ko tā te Whakaaetanga ūpoko nei, he whakatakoto noa i ngā take e mātua whakaaetia ana me uru ki roto i te Tūtohinga Whakatau, me tā rāua whakaae tahi ki te whiriwhiri i runga i te ngākau pono ki te whakatutuki i ngā ritenga o te Tūtohinga Whakatau:
(10) Nō te rā 8 o te marama o Ōketopa o te tau 1999 i oti i Te Rōpū Whakamana i te Tiriti tana pūrongo e kīia nei ko
“Te Pūrongo mō te Raupatu a Ngāti Awa”. Ko ngā whāinga matua o te pūrongo i kī, i raro i Te Tiriti o Waitangi, i te hē te mahi raupatu i ngā whenua o Ngāti Awa, ā, e kore e taea te kī i tū tētahi whana e whai take ai te raupatu i ngā whenua, me te mea ko te āhua nei, i tua atu kē te raupatu o ngā whenua o Ngāti Awa i te mana o Te Ture Whakatau Manene ki Niu Tīreni, 1863:
(11) I tua atu, i kite anō Te Rōpū Whakamana i te Tiriti, he takahitanga tēnei o ngā mātāpono o te Tiriti o Waitangi, mēnā kāore i whakahokia mai ngā whenua i runga i te tikanga pai, mārakerake; he whakawhiu anō i a Ngāti Awa mō ana mahi whana tēnei te wehe i a ia mai i ngā whenua ki te taha uru o te rāina raupatu; i hurihia te taitara o ngā whenua ki te tangata takitahi, ā, ko te putanga o tēnei, ko te unuhanga o te mana o te iwi, ko te whakamāmā hoki i te huarahi hoko i te whenua. I tua atu i whakatau Te Rōpu Whakamana i te Tiriti, ko te huarahi e ea ai ngā kerēme a Ngāti Awa, mā te huarahi ki Te Runanga o Ngati Awa. Ahakoa te mea kāore i whakatakotohia e te Karauna ētahi whakaaturanga ki mua i te aroaro o Te Rōpū Whakamana i te Tiriti, me te mea anō ehara i te mea e whakaae ana ia ki te katoa o ngā whāinga o Te Rōpū Whakamana i te Tiriti, e whakaae ana te Karauna i mahi hē ia ki te raupatu i ngā whenua o Ngāti Awa, nā reira he takahitanga tēnā o ngā mātāpono o Te Tiriti o Waitangi:
(12) Kāore i tau he whakaritenga i waenganui i te Karauna me Ngāti Awa i runga i ngā tāpaetanga o te tau 1998. Nō te tau 2000 whakatakotoria ai e te Karauna tētahi tāpaetanga hōu:
(13) I te 8 o Hurae 2002 ka whakaretangia e te Karauna me te Runanga o Ngāti Awa he whakaaetanga. Ka tatū i te Karauna me Ngāti Awa tāua whakaaetanga o ngā whakataunga i te 27 o Maehe 2003 e whakatatū ana i ngā take katoa e tika ana kia whakatauria tuturutia te katoa o ngā kereme o nehe o te iwi o Ngāti Awa:
Te Whakahokinga Mai o te Wharenui a Mātaatua
(14) I ngā tau tōmua o te tekau tau 1870, i tahuri te iwi o Ngāti Awa ki te hanga i tētahi whare whakairo ki Whakatāne, ko tōna ingoa ko Mātaatua. I te tīmatanga o te tau 1875 i oti te hanga i te whare. Nō te tau 1879, i tukuna e te Karauna te whare Mātaatua ki tētahi whakaaturanga e kīia nei ko te Inter-colonial Exhibition i tū ki Poihākena, i Ahitereiria. Nō te tau 1880 i nekehia te whare ki Poi-piripiri, ki Rānana, ki reira whakaaturia ai. Nō te tau 1924 i whakahokia mai ai a Mātaatua, e aha ai, e uru atu ai ia ki te Whakaaturanga mō te Moana-nui-a-Kiwa i tū ki Ōtepoti. I whakaae te Karauna kia whakaaturia e Te Whare Taonga o Ōtepoti te whare whakairo mō ake tonu. Mai rā anō, kua rapu te iwi kia whakahokia mai te whare ki Whakatāne, me te kī a Ngāti Awa, kāore i tukuna e ia te mana mō Mātaatua ki tētahi atu. Nō te marama o Ākuhata o te tau 1996 i hainahia e Ngāti Awa rāua ko te Karauna tētahi Tūtohinga Whakatau mō te whakahokinga mai o Mātaatua ki a Ngāti Awa. I whai wāhi ki roto i te whakaaetanga nei ko te $2 miriona hei utu i te whakahoki mai me te whakatū o te wharenui a Mātaatua ki Whakatāne:
Te tāhū kōrero
(15) E whai take ana te kupu whakapāha a te Karauna ki a Ngāti Awa i runga i te tāhū kōrero ka whai:
Te Rohe o Ngāti Awa
(16) E whakapono ana a Ngāti Awa, i mua o te tau 1866, koia te tangata whenua, ā, nōna te tino rangatiratanga e hora ana i ētahi wā, ki runga i ngā whenua ka whai nei: ngā moutere o Motiti, o Rurima, o Mou-tohorā, Te Paepae o Aotea, Whakaari, a Ohakana rāua ko Uretara (he moutere ēnei kei te whanga o Ōhiwa), ngā wai mai i te wahapū o Waihī ki Ōhiwa; te whenua, ngā ngahere, ngā roto, ngā awa me ngā repo, mai i te wahapū o Waihī ki te raki, ā ka whai haere i te takutai tae rawa ki Ōhiwa, mai i te wahapū o Waihī anō, ka huri whaka-te-hau-ā-uru ki te awa o Pongakawa, ki te moutere o Rotoehu (tae rawa ki te papa o te roto o Rotoehu me te ngahere o Rotoehu), ā, mai i Rotoehu ki Te Haehaenga, tae atu ki te roto o Rotomā ki ngā whenua o Pokohu, o Tuararangaia me Matahina ki te tonga, ā, atu i reira ki te Whanga o Ōhiwa:
(17) Ko ētahi o ngā wāhi nui i whakahuahuatia ai i roto i ngā tāhū kōrero mō Ngāti Awa ko: ngā maunga e kōrerohia nei ko Pūtauaki ki Kawerau, ko Whakapaukōrero ki Matatā me Maunga Whakamana ki Te Haehaenga, me te hiwi e kīia nei ko Te Tiringa ki Awakeri, tae rawa hoki ki Te Rae o Kōhī ki Whakatāne; ngā awa o Whakatāne, Ōrini, Rangitāiki, Tarawera, Wai-tahanui me ngā wai o Waikōwhewhe rāua ko Pongakawa; te repo o Rangitāiki; ngā ngahere i Rotoehu, i Matahina, i Kiwi-nui, i Ō-mata-roa, i Tarawera me Manawahē; ngā roto o Rotoehu, Rotomā, Kawerau, Te Tahuna, Onerahi, Roto-iti Paku, Onepū me Roto-roa; ngā waiariki i Kawerau, Awakeri, Mou-tohorā me Whakaari; ngā whanga i Ōhiwa me Whakatāne; ngā wahapū i Waihī, i Te Awa a Te Atua i Matatā, me Whakatāne:
(18) I pupuritia ngā whenua me ngā rawa o Ngāti Awa i raro i ngā tikanga Māori, arā, ka noho hei mea tino nui rawa te kaitiakitanga ohu a-hapū, a-iwi. I mua o te raupatu, i mau tonu ngā rangatira o Ngāti Awa ki tō rātou rangatiratanga, ā, iti noa iho nei ngā whenua o roto i te rohe o Ngāti Awa i hokona:
(19) I tua atu, ko te whakapae a Ngāti Awa, i te tau 1865 e noho motuhake ana rātou, i te hua ngā painga o ngā mahi kaipakihi. Ka mutu, i roto rātou i ngā mahi whitiwhiti taonga, tauhokohoko hoki. I te whakatipu, i te hoko rātou i ngā rawa pēnei i te poaka, i te harakeke, i ngā hua whenua, i te wīti, i te papa rākau me te rīwai, ā, i roto anō hoki rātou i te whānuitanga o ngā kaupapa tauhokohoko pēnei i te mira wīti me te whakahaere kaipuke. I te haere tonu ngā mahi whitiwhiti taonga a Ngāti Awa me ētahi atu iwi mō ngā taonga pēnei i te kōkōwai, te tītī me te nuinga atu o ngā rawa o te moana:
Te Ture Whakatau Manene ki Niu Tīreni 1863
(20) Nō te tau 1863 i whakamanatia e te Karauna ētahi hanganga ture whakahirahira e toru arā, te Ture Tāmi i te Mahi Whana, te Ture Pūtea Taurewa o Niu Tīreni me te Ture Whakatau Manene ki Niu Tīreni. I āheitia e te ture whakamutunga te raupatu i ngā whenua Māori e tirohia ana e te Karauna
“nā tētahi iwi, nā tētahi wāhanga o tētahi iwi, nā tētahi rahinga mai i tētahi iwi rānei” i mahi hara ki te mana o te Kuini. Ko te mea nui, i whakamanatia te ture
“ki te tiaki, ki te whakamaru tūturu i ngā tāngata pai o ngā iwi e rua, kia ārai atu i ngā mahi whana, kia pupuri hoki ki te mana o Te Arikinui Te Kuini i roto i te Ture me te Māriretanga puta noa i te whenua”. Hei whakatutuki i ēnei whāinga whānui e rua, i mea te Karauna ki te whakatū tāngata noho ki ngā rohe mā te hoko i ngā whenua raupatu ki te hunga whai. Ko te titiro a te Karauna mā ngā moni hua i ēnei hokonga whenua e ea ai ngā utu a te Karauna mō ana pakanga ki te Māori:
(21) I te āwangawanga te Tari Koroni o Piritana mō te whānui me te whakamahi i te Ture Whakatau Manene ki Niu Tīreni 1863, e mea ana ia,
“ka taea ngā mahi tūkino nui”. I te tīmatanga, i te wā e whakaarohia ana te raupatu whenua, i whakatūpatohia e te Hēkeretari Koroni te Kāwana Tianara, kia aro nui ki ngā whenua o ngā tāngata me ngā iwi harakore, ā, kia hāngai hoki te whiunga ki te hara. Nō muri mai, i a ia ka noho ki te āta whakaaro mō te hanganga ture raupatu whenua, i te āwangawanga tonu te Tari Koroni o Piritana mō te whakamahi i te Ture me tōna roanga, engari i whakaaetia kia tū tonu nā te mea ko te mana whakamutunga rawa mō te raupatu ko te Kāwana. I tohungia e te Hēkeretari Koroni te Kāwana kia kaua ia e whakaae kia raupatuhia he whenua mēnā kāore i te
“tika, i te ngāwari”:
Te Kaokaoroa
(22) E ai ki ngā kōrero tuku iho a Ngāti Awa, i te tau 1864, i uru atu ētahi o ngā hapū o Ngāti Awa pēnei i a Te Patu-tātahi, a Ngāti Hikakino me Ngāi Te Rangihouhiri II, me ētahi o Te Tāwera ki tētahi ope taua o ngā iwi o Mātaatua me ētahi atu iwi, ā, e mōhiotia nei ko Te Ope Taua o Te Tai Rāwhiti. E mea ana te ope nei ki te hou atu ki te rohe o Waikato ki te tautoko i ngā iwi o Waikato e ātete ana i te whakaeke pokanoa ō rātou whenua e ngā ope taua o te Karauna me ngā tāngata whai. I āraitia e Te Arawa te haere a te ope taua o Te Tai Rāwhiti nei mā te rohe o Rotorua. I tono ētahi o ngā iwi o Te Arawa ki te Karauna ki te tautoko i tā rātou mahi, ā, tautokona noa mai e te Karauna. I te marama o Pepuere o te tau 1864 i tū tētahi pakanga i waenganui i tētahi wāhanga o te ope taua o Te Tai Rāwhiti me ētahi o te iwi o Te Arawa, ki Roto-iti; mate atu ētahi ki reira. Hāunga tērā, he wāhanga o te ope nei i pakaru atu ki roto ki te rohe o Waikato, rokohina atu ko Ōrākau:
(23) I Maketū, i te marama o Āperira o te tau 1864, ka ngana te ope taua o Te Tai Rāwhiti ki te pakaru atu mā te wahapū o Waihī. Nā ētahi o te iwi o Te Arawa, tāpae atu ko ngā waka taua me ngā hōia a te Karauna te ope taua o Te Tai Rāwhiti i whiu. Ko te whawhai nui o Te Kaokaoroa te whawhai i parekura atu ai a Ngāti Awa, me kī, ko ana kārangatanga hapū a Ngāti Hikakino me Ngāi Te Rangihouhiri II, tae rawa atu ki ētahi o ngā hapū me ngā iwi haumi. I hinga atu ki te pakanga nei ētahi o ngā rangatira nui o Ngāti Awa:
James Te Mautaranui Fulloon
(24) Nō te tōmuritanga o te tau 1864, i tau atu a Kereopa, a Horomona me Pātara, ētahi poropiti o te whakapono Pai Mārire, ki te rohe o Whakatāne, ā, nā rātou ētahi o te iwi o Ngāti Awa i whakawai ki te uru ki te whakapono o Pai Mārire. I te marama o Maehe o te tau 1865 ka kōhurutia a Rev. Carl Volkner, he mihingare e noho ana ki Ōpōtiki, e ētahi o ngā Māori o taua takiwā kua taka ki te whakapono Pai Mārire. Nō te rā 6 o te marama o Maehe o te tau 1865 ka whakaputaina e ngā rangatira o Ngāti Awa ō rātou tino whakahē mō te patunga o Volkner; hāunga tērā, kāore rātou ngā rangatira o Ngāti Awa i whakaae kia haere te Karauna mā te rohe o Ngāti Awa i a ia ka rapu mō te hunga nā rātou a Volkner i patu. Kore rawa i whakamanatia e te Kāwanatanga te haere a tētahi o ōna ope taua mā te rohe o Ngāti Awa ki te rapu i te hunga nā rātou a Volkner i patu:
(25) Nō te marama o Pepuere o te tau 1865, whai muri i ētahi rūnanga, ka hui ētahi rangatira o Ngāti Awa ki Whakatāne, i reira ka whakatakotoria ai e rātou tētahi aukati o tō rātou rohe, kia kaua tētahi noa atu e uru mai. Nāwai ā, i te marama o Hūrae i te tau 1865, whai muri i ētahi hui ki Tauaroa me Matatā, ka whakatakotoria ai tētahi atu aukati anō e te poropiti Pai Mārire e Horomona, me ētahi o ngā rangatira o Ngāti Awa tautoko i a ia. Mai i Whangaparāoa i te rāwhiti tae atu ki Taranaki i te uru te aukati nei. I te rā 19, te rā 20 rānei o Hūrae 1865 i tau ai ki Whakatāne a Maruiwi, tētahi kaipuke hokohoko nō Te Arawa. I hopukina te kaipuke, mō tōna takahi i te aukati a ngā Pai Mārire. Nō te rā 22 o te marama o Hūrae o te tau 1865 i tau atu ai te kaipuke Kate ki Whakatāne. Ko ngā tāngata i runga i te kaipuke, ko James Fulloon, he āpiha nā te Karauna, me ētahi atu. I patua i runga i te kaipuke, a Fulloon, he uri nō Ngāti Awa, me ētahi kaumoana tokotoru, e ērā o Ngāti Awa i tautoko i te Pai Mārire. Kātahi ka tahuri a Wepiha Apanui o te pori o Ngāti Awa ki Whakatāne ki te whakarite mō te tanu i tōna uri, a Hēmi (James) Fulloon. He maha ngā kōrero he aha i patua ai a Fulloon; e ai ki a Ngāti Awa i patua ia mō tana takahi i te aukati. Nā ēnei nekenekehanga i korikori ake ngā hapū o Ngāti Awa:
Te Whakamana
(26) Nō te rā 2 o te marama o Ākuhata o te tau 1865 i Maketū ka whakaputaina e T H Smith, te Kōmihana Kāwanatanga tana whakamana hopu tāngata mō te mau here i te hunga e whakapaetia ana nā rātou a Fulloon me ētahi atu i patu:
(27) Ko ngā tāngata i te rārangi o te whakamana ko:
(28) Nō te marama o Ākuhata o te tau 1865, i whakakotahihia tētahi ope taua a te Karauna e rima rau nei te tokomaha, he mea emi i ētahi o ngā hapū, iwi e noho tata ana ki a Ngāti Awa ka mutu, kua roa kē hoki e pakanga ana ki a Ngāti Awa mai rā anō; ko ētahi o te ope nei i roto i ngā riri o Te Kaokaoroa. Ko te kaingārahu o te ope taua nei a te Karauna ko Meiha William Mair, Te Kaiwhakawā. I kuhu atu te ope taua nei ki te rohe o Ngāti Awa ki te whakatutuki i te whakamana mau here. Nō te pokapū o te marama o Ākuhata whakamāramahia ai ki te rangatira o Ngāti Awa, a Te Hura Te Taiwhakaripi, he aha te kaupapa a te taua. I tū ētahi whakapāpā i waenganui i te taua a te Karauna me Ngāti Awa, ko te otinga atu i mate ētahi tāngata. I murua ngā kau, ngā hoiho me ētahi atu o ngā rawa a Ngāti Awa, i wāwāhia ngā kāinga, wharenui, pātaka, waka hoki o Ngāti Awa. I whakaekea ngā pā o Ngāti Awa i Whakatāne, i Matatā me Te Teko, te wāhi i rere ai a Te Hura me ana tāngata:
(29) Nō te rā 2 o te marama o Hepetema o te tau 1865 i whakaputaina e te Karauna tētahi Pānuitanga Rongomau e kī ana kua mutu te pakanga i tīmata rā i Oakura, takiwā o Taranaki i te tau e 1863. Ko tā te Pānuitanga Rongomau i whakamārama ai, e kore e whiua e te Karauna ērā i mau pū ki te Karauna i ngā raruraru o mua, hāunga ērā nā rātou a Fulloon i patu, kāore rātou i kuhuna ki raro i te tikanga o te pānuitanga nei. Ko ngā kupu o te pānuitanga i kī pēnei, ki te kore e tae ngā tāngata nā rātou a Fulloon i kōhuru ki te aroaro o te Kāwana, ka murua e te Karauna ngā whenua o ngā iwi nā rātou i manaaki te hunga kōhuru. I tua atu, i tono te pānui kia āwhinatia e te Māori te mahi aukati i ngā tutūnga puehu, ā, i takoto anō te hiahia ki te kōrerorero me ngā Rangatira nui, me pēhea e rongohia ai te reo o te Māori i roto i te Rūnanga Nui, e aha ai, e whai wāhi ai e te Māori ki te hanga ture hei whai māna:
(30) Nō te marama o Hepetema o te tau 1865 ka whakaputaina e te Kāwana tētahi Pānuitanga Ture Taua mō ngā rohe o Whakatāne me Ōpōtiki, e taea ai te hopu i te hunga e whakapaetia ana nā rātou a Fulloon i kōhuru, e taea ai hoki te whakawā i a rātou mā te Whakawā Taua. Ko te tikanga, ka mau te Ture Taua ki runga i ngā rohe nei ā, tae noa ki te wā hīkina ai, ka mutu, ko tā te pānuitanga e mea ana, ka āhei ngā tāngata a te Karauna te tū anō nei he ope taua. Nō te rā e 5 o Hepetema o te tau 1865 pānuitia ai ēnei pānuitanga e rua ki te Kāhiti o Niu Tireni. Hāunga tērā, kāore i te mārama nōnahea mōhio ai a Ngāti Awa mō ēnei pānuitanga:
Te Kupenga
(31) Kia tae ki te wāhanga tōmuri o te marama o Hepetema o te tau 1865, kua nui ake ngā korikoringa a ngā hōia o te Karauna. Ko te otinga atu, e toru rā e whawhai ana i te pā o Te Kupenga, takiwā ki Te Teko. Nāwai rā, ā, nō te rā 20 o te marama o Oketopa o te tau 1865, ka mutu i Te Kupenga te whawhai o ngā hapū o Ngāti Awa i raro i te ārahitanga o Te Hura Taiwhakaripi. Ko ētahi o ngā hapū i roto i te whawhai nei ko Te Tāwera, Warahoe, Ngāi Te Rangihouhiri II, Te Patu-tātahi, Ngāti Hikakino me ētahi atu. Kō atu i te 30 ngā tāne, tae noa ki te nuinga o ērā i te rārangi ingoa o te whakamana me ētahi atu, i mauheretia, i kawea hoki ki Ōpōtiki, kia whakawātia e te Kōti Taua i te marama o Nōema o te tau 1865, mō te patunga o Fulloon, mō ētahi atu whakapae. I whakatau te Kōti Taua he tokomaha rātou i hara, ā, ko te hunga nei i whiua kia whakamatea:
Ngā Whakawātanga
(32) Nō te rā 23 o te marama o Tīhema o te tau 1865 ka whakatakoto whakaaro a James Prendergast, te Rōia Matua mō ngā whakawātanga mā te kōti taua, i ngā mauhere i kawea ki Ōpōtiki. E ai ki a Prendergast
“ehara i te mea tika i raro i te ture” te ture taua. Nāwai ā, ka tono te Kāwana kia kawea ngā mau here o Ngāti Awa ki Tāmaki-makau-rau, ki reira whakawātia anō, ki mua tonu i te aroaro o te Kōti Matua, mō te kōhuru me ētahi atu whakawhiu. Kotahi te rōia i tū mō te hunga e 35 o Ngāti Awa:
(33) E whai ake nei ko te rārangi ingoa o rātou o ngā tāngata i whakawhiua mō te tāhae waka me te kōhuru i a Fulloon me kaumoana Ned i runga i te waka Kate: Mikaere Kirimangu, Hekara, Himone-te-Auru, Paraharaha, Hoani Poururu, Hoani Hupe, Utuku-te-Rangi, Te Aka o Tau-te-Hura, Hunia Marupo, Haki Waihou, Haki Tukino, Tamati o Ngāti Hoko, Tio Wahu, Hawera-te-Hihira, Heahea te Pakihiwi, Raniera te Werotokotoko. I unuhia ngā whakapae i runga i te tokotoru o ngā tāngata nei mō te tāhae waka, engari katoa rātou i whakaaetia e te kōti he tangata hara mō te mahi kōhuru. Tekau atu anō ngā tāngata i kīia e te kōti nā rātou i awhi te hunga nā rātou ngā mahi kōhuru. Ko ēnei tāngata ko Te Hura Te Tai, Te Pitoiwi Te Putarera, Hepeta Te Tai, Horomona Poropiti, Mohi te Paohi, Te Hemara, Hakaraia Tohora, Te Uwhi Te Haraki, Kereama Toitoi me Ture Te Matutaera. I tua atu, tokoono ngā tāngata i whakawhiua mō te whiwhi rawa i tāhaetia i te Kate. Kia tae ki te rā 23 o te marama o Maehe o te tau 1866, ko te hunga katoa i tū ki mua o te aroaro o te Kōti i whakataungia e te Kōti i hara, ā, i whiua kia whakamatea, kia mauhereheretia rānei. Nō te rā 17 o Mei o te tau 1866 whakamatea ai a Mikaere Kirimangu rāua ko Horomona Poropoti (o Taranaki) mō te kōhuru i a Fulloon. Tuangahuru mā tahi o rātou i whiua kia whakamatea i hurihia kia mauheretia mō ake tonu atu, ā, ko te toenga o ngā tāngata nei i whakahaua e te Kōti kia whakamatea, i takahurihia e te Kōti kia mauheretia ētahi o rātou mō ngā tau e whā, piki atu ki te tekau mā whā tau. Ko ērā i hara mō te whiwhi rawa i tāhaetia, i whiua kia mauheretia mō ngā tau e toru. No ngā tau 1867 me 1868 i wetekina te hara i runga i ētahi o ngā tāngata nei, engari ko te nuinga i mauheretia ā, eke noa te wā i whakaritea mō rātou. Tokotoru rātou i mate i te wā e mauheretia ana rātou arā, ko Tamati o Ngāti Hoko (rā 1 o Ākuhata o te tau 1866), a Hepeta Te Tai (rā 26 o Nōema o te tau 1866), a Paraharaha (rā 18 o Tīhema o te tau 1866). Kāore i karakiahia, i poroporoakihia rānei ēnei tāngata i mate ki roto i te whare herehere. Rite ana ngā tono a ngā whakatipuranga i roto i ngā tau kia whakahokia ngā kōiwi o ō rātou whanaunga ki a rātou; nō te tau e 1988 tutuki ai ā rātou tono:
(34) Hei tā Ngāti Awa, tokomaha tonu ērā i tukuna, kāore i hiahia hoki ki ō rātou kāīnga i Whakatāne me Matatā nā te whakamā i runga i tō rātou mauheretanga me te rironga atu o ō rātou whenua. I noho rātou i te taha i a Te Kooti, i Te Rohe Pōtae, i raro i te maru o Ngāti Maniapoto. Ko te nuinga i mate, i takoto ki waho kē o te rohe o Ngāti Awa, engari nā runga i te mahi a Te Kooti me āna tāngata, nō te tau 1885 hahua ai rātou, ka tanumia ki te Urupā o Ohuirere, takiwā ki Whakatāne:
Te Raupatu Whenua
(35) Nā runga i te mana o ngā Tono ā-Kaunihera i tukuna i te rā 17 o te marama o Hānuere me te rā 1 o te marama o Hepetema o te tau 1866, whai muri mai hoki o tā te Karauna i kī, i hara ngā iwi o Te Moana o Toi, āhua e 448 000 eka te rahi o ngā whenua i pānuitia ai kia raupatuhia i raro i te Ture Whakatau Manene ki Niu Tīreni, 1863. Kāore te Ture i kōrero mō te utu, engari ko te whiu tonu ia tōna whāinga:
(36) Ko te ripa tauārai o ngā whenua i raupatutia, ko:
“Ngā whenua katoa pōkaitia ai e te ripa tauārai, mai i te pūwaha o te awa o Wai-tahanui, haere whaka-te-tonga mō tētahi 20 maero; kātahi ka hāngai te haere ki te tihi o (Mt Edgecombe) Putanaki [sic], mai i reira ka rere whaka-te-rāwhiti ki tētahi wāhi 11 maero ki te taha tonga o te pūwaha o te whanga o Ōhiwa, ā, tōtika ana te haere ki te rāwhiti mō tētahi 25 maero; kātahi ka ripa atu ki te pūwaha o te awa o Araparapara [sic], huri haere i te takutai ā, kia tau atu ki te tīmatanga i Wai-tahanui.”
(37) I roto i te whenua pōkaitia ai i raro i te maru o te tono, āwhiwhi e 245 000 eka te rahi o ngā whenua o Ngāti Awa i raupatutia i te tau 1866. He mahi pokanoa tēnei mahi, nō te mea nui rawa atu ngā whenua i raupatutia, ki tērā rahi o te whenua e ea ai ngā kaupapa i raro i te Ture Whakatau Manene ki Niu Tīreni:
(38) I pā ki ngā hapū katoa o Ngāti Awa te raupatunga o ngā whenua, tae rawa ki te hunga kāore rawa i ātete ki te Karauna. Ko te otinga atu o tēnei, me haere rā anō ngā hapū o Ngāti Awa ki mua i te aroaro o te Kōti Utunga me ētahi atu wāhi, rapu ai kia whakahokia mai ō rātou whenua:
Ngā Whakaritenga a Wilson me te Kōti Utunga
(39) Nō te marama o Pēpuere o te tau 1866, i mua o te noho a te Kōti Utunga, ka whakaingoatia e te Karauna tana kaikōmihana hira, a John A Wilson ki te whakarite i te toha o ngā whenua i raupatutia i Te Moana o Toi. I uru atu a Wilson ki ētahi kōrerorero me ētahi o ngā hapū mō te whakahokinga mai o ētahi whenua. I whiwhia ētahi o ngā iwi o Te Arawa me ētahi atu ki ētahi toha mō ā rātou kawe ā-riri ā, ko ngā toha nei, mai i ngā rohenga whenua o te taha hau-ā-uru o te awa o Tarawera, ka taea te kī ka taka i roto i ngā toha nei, ko te nuinga o ngā whenua e kīia ana e Ngāti Awa ko ōna rohe o te taha hau-ā-uru (he whenua ēnei e kerēmehia ana e ētahi atu iwi). Kia taka ki te tau 1885, kua hokona kē e te Karauna te nuinga o te whenua nei. Ko te whakaritenga a Wilson, kia whakahokia ā-whenua rāhui nei te e 77 000 eka ki ngā tāngata takitahi o Ngāti Awa. Koianei tēnei tētahi wāhanga o te 245 000 eka i murua tuatahitia i te tau 1866:
(40) I whakahaerehia ngā mahi a Wilson i raro i ngā wāhanga o Te Ture Whakatau Manene ki Niu Tīreni, 1863, tae rawa ki ana whakahōunga. E whai mana ai āna whakaritenga, i whakamanatia ai e te Karauna ētahi atu hanganga ture pēnei i Te Ture Whenua Raupatu 1867, Te Ture Hoko Whenua i Richmond 1870, Te Ture Whakamana Toha Whenua i Whakatāne 1878, Te Ture Kerēme Whenua Māori me Te Ture Whakamana Taitara o te tau 1894:
(41) Nā Te Ture Whakatau Manene ki Niu Tīreni 1863, ka whakatūria ai Te Kōti Utunga ki te aha, ki te utu i ngā tāngata i raupatuhia ō rātou whenua, ahakoa te mea kāore rātou i te
“hara”. Nō te marama o Maehe o te tau 1867 i tīmata ai ngā hui a te Kōti i te rohe. Ko ngā Kaiwhakawā ko William Mair rāua ko Thomas Smith, ko rāua tonu ētahi o ngā kaiārahi i ngā ope taua a te Karauna i mua tonu o te raupatu. He maha ngā wā, whakamanahia ai e te Kōti ngā whakaritenga a Wilson, anō nei he whakataunga i waho ake o te kōti:
(42) Ko ērā tāngata o Ngāti Awa kāore i te pīrangi whakatau kerēme me Wilson, i whakatakoto kerēme kē me te Kōti; waihoki, ko ērā te hunga kāore i āhei ki te haere ā-tinana ki te Kōti ki te whai i ā rātou kerēme, tae tonu ki ērā te hunga i mauheretia i te tau 1866, i taka ki waho o ēnei whakaritenga. Hei ētahi wā, nā te tōmuri o te tae o ngā pānui, me te tawhiti ki te haere ki ngā nōhanga a te Kōti, tae rawa ki ērā nōhanga i waho atu i te rohe o Ngāti Awa, kāore te hunga whai pānga e tae ake:
(43) Ahakoa te mau i herea ngā kai-tono Māori ki ngā whakahaere o Te Kōti Utunga kei whiua ki waho, nō te tau 1866 puta ai te whakamana tōmuri a te Paremata e mea ana, kei te tika katoa ngā mahi a te Kōti, ahakoa te mea tērā kāore i tutuki ētahi o ngā whakaritenga ā-ture:
(44) Nō muri mai ka āraitia e te hātepe utunga a Ngāti Awa ngā rohenga whenua ka taka ki roto i te rāina raupatu me ērā whenua i te taha uru o te rohe o Ngāti Awa arā, ngā rohenga whenua o Matatā 31, 39, me 63. Hui katoa e 50 000 eka te rahi o te whenua nei, ā, ka taka te nuinga o te rohe whaka-te-uru e kerēmehia ana e Ngāti Awa ki roto. Mō te take o Matata Lot 63, he nui ngā kōrero i whakatakotoria e ngā kaiwhakaatu o Ngāti Awa ki mua i te aroaro o te Kōti, ā, i tautokongia aua kōrero e ētahi o ngā iwi o Te Arawa. Ahakoa tēnei, i whiwhia e te kōti aua whenua ki iwi kē ki hapū kē, ki ētahi i whawhai mō te Karauna. Kāore he huarahi hoki atu ki te pīra i ngā whakatau a te kōti:
(45) Nā te tikanga utunga kātahi ka pōuri rawa atu te iwi o Ngāti Awa mō ngā mahi raupatu whenua. Kāore i te tino mōhiotia ko wai te hunga e āhei ana ki te tono utunga i te Kōti. Hei ētahi wā tekau tau e tāria ana kātahi anō ka whiwhi rātou ki te pūtea Kāwanatanga mō te whenua i whakahokia. I whiwhi ētahi hapū ki ngā whenua o hapū kē, ka mutu, ka mate ngā hapū o Ngāti Awa ki Whakatāne ki te tiaki i ngā tāngata o hapū kē ki runga ki ō rātou whenua, tae rawa ki ērā mai i te rohe o Matatā i uru ki roto i ngā pakanga o ngā tau 1864 me 1865. He nui tonu te whenua poupou, koraha i whakaritea e Wilson hei whakahoki. Ina whakahokia ngā whenua mā ngā whakaritenga a Wilson, mā ngā tikanga a te Kōti Utunga rānei, ka whakahokia kē ki te tangata takitahi, āpā te hapū, te iwi rānei. Kāore i whai wāhi ki ngā toha nei ngā tikanga tūturu mō te whenua, ā, mōrearea te noho a te whenua, kei hokona:
(46) I ngā tau whai muri mai, kāore i aronuitia ngā pānga a Ngāti Awa ki ngā rohenga whenua i te taha hau-ā-uru o te raina raupatu, i roto i ngā toha a Te Kōti Whenua Māori. Hei tā Ngāti Awa, nā runga i ngā nekenekehanga o roto i ngā tau mai i te 1865 ki te 1867, tae rawa ki ngā whakataunga a Te Kōti Utunga i taua wā, i raru ai a Ngāti Awa i roto i ngā kēhi o muri mai a Te Kōti Whenua Māori e pā ana ki ngā rohenga whenua nei:
Ngā Mahi o Ngā Ture Whenua Māori, Ngā Hoko me ētahi atu Wehewehenga o muri iho
(47) Whakatūria ai te Kōti Whenua Māori i raro i ngā Ture Whenua Māori o ngā tau 1862 me 1865, ki te rapu ko wai te hunga nō rātou ngā whenua
“e ai ki te Tikanga Māori”, ki te takahuri hoki i te mana tūturu mō te whenua, kia noho ko ngā taitara a te Karauna ki runga i te whenua. I whakatahangia hoki te tika a te Karauna ki te hoko tuatahi i ngā whenua o te Māori, e aha ai, e taea ai e te Māori te rīhi, te hoko rānei i ōna whenua, kāore he nui o ngā here. Kāore i nui ngā whakawhitiwhiti kōrero i waenganui i te Karauna me te Māori i mua o te whakamanatanga o te ture nei, kāore hoki ia i āta kōrero ki a Ngāti Awa; he pērā te āhua o ēnei mea i te tekau tau 1860. I tēnei wā, kāore he waha kōrero mō te Māori i roto i te Paremata. Nā reira ko tō Ngāti Awa whakaaro, he mea uhi kē e tētahi atu tēnei tikanga tiaki whenua ki runga i a rātou:
(48) I te tekau tau o 1870, i whakahaua ngā āpiha hoko whenua ki te hoko whenua i te rohe o Rangitaiki, ā, hei ētahi wā, ka whakarite rīhi, ka whakawhiti whenua rātou i mua o te haria o te whenua ki mua i te aroaro o Te Kōti Whenua Māori kia āta rangahauatia te taitara. I ngā tekau tau 1870, 1880 me 1890, whakatakotohia ai e Ngāti Awa ana kerēme ki ētahi whenua i te taha tonga o te rāina raupatu. Kāore i tautokona e te Kōti ā rātou tono mō ngā rohenga whenua i Ruātoki me Kaingaroa. I roto i tēnei wā, whakawhiwhia ai ētahi hapū o Ngāti Awa ki ētahi pānga whenua i ngā rohenga whenua o Pokohu, Pūtauaki, Matahina, Waiohau me Tuarārangaia. I te nuinga o te wā, i tukuna e te Kōti ētahi wāhanga o ngā rohenga whenua nei ki iwi kē, ahakoa te mea hei tā Ngāti Awa, no rātou ake te whenua. No muri kē, mā te hanganga ture, ka whakahaua e te Kōti kia whakarongohia anō ngā kōrero mō ētahi o ngā rohenga whenua. Ko te otinga atu o tēnei, i riro atu ētahi o ngā whenua i tukuna tuatahitia ki a Ngāti Awa i Pokohū me Matahina:
(49) No muri o tētahi rangahau taitara i te tau 1881, whakawhiwhia a Ngāti Awa ki te e 79 000 eka i roto i te rohenga o Matahina. Nō te tau 1884 rongohia anō ngā kōrero, ā, ko te hua o tērā, i whakaitia te korahi o te rohenga ki te e 74 300 eka. E 8 500 eka o tēnei rahi i tangohia e te Karauna e ea ai ngā utu rūri. I whakawhiwhia e Te Kōti Whenua Māori ngā pānga ki ngā tāngata takitahi, ā, ahakoa i pupuritia ngā whenua mō tētahi wā i runga i ngā okeoke a Ngāti Awa kia pupuria, kia tae ki te rau tau e 20, kua mārō kē te haere o te wehewehe whenua ki ngā tāngata takitahi. Ko te hua o tēnei, i noho kongakonga noa ngā whenua, i maha ngā hokohoko whenua i te wāhanga tōmuri o te rau tau e 19 me te wāhanga tōmua o te rau tau e 20. Kia taka ki te tau 1980, e 240 eka anake te rahi o te pānga whenua o Ngāti Awa ki roto i Matahina A1D1. He mate nui ki te iwi o Ngāti Awa tēnei te rironga atu o te rohenga nei, ā, kei roto i te waiata Tangi mō Matahina e whakaata ana te mamae:
(50) Ko Pūtauaki te tipuna maunga o ngā tāngata katoa o Ngāti Awa. I tauwehea a Pūtauaki e te rāina raupatu, nāwai ā nō te tau 1867, ka tukuna ai te taha whaka-te-raki o te maunga e Te Kōti Utunga ki a Te Pahipoto rāua ko Ngā Maihi. Ko te wāhanga whaka-te-tonga o te maunga i roto kē i te rohenga whenua e kīia nei ko Pūtauaki. I te tau 1879 i tū tētahi whakaritenga – me āna tikanga - i waenganui i ngā āpiha hoko a te Karauna me ētahi o Ngāti Awa kia hokona te rohenga whenua, engari nō te tau 1881 kātahi anō te rohenga whenua nei ka rangahaua e Te Kōti Whenua Māori. I tukuna e te Kōti te whenua ki a Ngāti Awa, ā ka tono te iwi kia rāhui motuhaketia te whenua. Waihoki, i te hipanga o ngā rā e tekau, i runga hoki i te tono a ētahi rangatira tokorua o Ngāti Awa, arā, a Rangitūkehu rāua ko Penetito, i wehea e te Kōti te rohenga whenua ki ngā wāhanga e toru. Ko te rohenga whenua nui rawa atu, i tukuna ki ētahi tāngata takitahi e 15, ā, hokona wawetia e rātou ki te Karauna. Kāore e tino maha ngā rā whai muri, e 27 ngā tāne, wāhine, tamariki hoki i petihana ki te Minita mō Ngā Take Māori mō te mahi tauwehe i te rohenga whenua nei. Nō muri kē ka tono te hunga nā rātou te whenua i hoko ki te Karauna, kia whakahokia tēnei me ētahi atu rohenga whenua, ā, ko te utu mō tēnei, ko te moni i homaihia mō te hoko i te whenua i te tuatahi, engari kāore te Karauna i whakaae. Ko te iti noa o te rohenga whenua i mahue mai, tae rawa ki te maunga, i tukuna ki ētahi tāngata takitahi mai i Ngāti Awa me ētahi atu iwi. Nā ēnei mahi whakatakitahi i te mana whenua, ka ngaro noa i te iwi ēnei whenua. He whakamau nui tā Ngāti Awa, mō te rironga atu o Pūtauaki mā ngā tikanga rerekē i ngā rau tau tekau mā iwa, rua tekau hoki:
(51) I tua atu, kua riro ētahi whenua o Ngāti Awa pēnei i ngā rohenga whenua i Rangitāiki, Poroporo-Rewatu, Matahina, Whakatāne, me Matata mā ngā hanganga ture mahi tūmatanui o te rau tau rua tekau. He wāhi tapu, he urupā, he papakāinga i runga i ētahi o ngā whenua i riro:
(52) Mai i te tau 1867, kua rapu a Ngāti Awa i te tika, mō ngā hē i mahia ki te iwi e te Karauna. He maha ngā petihana a Ngāti Awa ki te Karauna mō ngā raupatu, ngā mauheretanga, me te rironga atu o ngā whenua i roto i te wā roa. I tae te kaupapa a Ngāti Awa ki mua i te aroaro o te Kōmihana Sim i te tau 1927, ā, kāore i tautokongia e te Kōmihana te kaupapa whānui a Ngāti Awa. Hāunga tērā, i kite te Kōmihana, paku noa iho te whenua i tohaina ki a Ngāi Te Rangihouhiri II rāua ko Ngāti Hikakino. Nō muri mai ka tangohia ai tētahi wāhanga o te whenua nei i raro i Te Ture Mahi Tūmatanui, ā, i te mutunga, i toe mai ki ngā hapū nei ko ētahi whenua tītōhea anake, e kore e puta he oranga. I tūtohu te Kōmihana ki te toha i ētahi whenua i Matatā, engari kāore tēnei tūtohu i puāwai:
(53) I runga i ngā tūtohinga o te Kōmihana Sim, whiwhi ai ētahi atu iwi ki ētahi utunga ā-tau mai i te Karauna, ā, whakatūria ai ētahi Poari mō ētahi iwi raupatu, hāunga anō a Ngāti Awa.
Background
(1) The Treaty of Waitangi (Te Tiriti o Waitangi), as set out in English and in Māori in Schedule 1 of the Treaty of Waitangi Act 1975, was signed in 1840:
(2) Recitals (3) to (53) of this Preamble present, in summary form, the background to the Ngāti Awa historical claims that is set out in the deed of settlement entered into by Ngāti Awa and the Crown:
Background to settlement
(3) Since the time of the raupatu in 1866, Ngāti Awa has sought redress for its grievances against the Crown including the confiscation of land from Ngāti Awa. The responsibility for seeking redress for breaches of the Treaty of Waitangi (Te Tiriti o Waitangi) has passed through many generations of Ngāti Awa men and women. Following the petitions and representations of the late 19th century, the 1920s, and up to the 1960s, the next significant effort occurred in 1980 with the establishment of the Ngāti Awa Trust Board at the Ngāti Hikakino marae, Puawairua by the hapū and kaumatua of Ngāti Awa including Eruera Manuera, Hare Reneti, Aniheta Ratene, and Matarena Reneti. The hapū of Ngāti Awa established the Trust Board to progress various issues on behalf of the iwi and in particular, to seek redress for the raupatu (including the loss of land, dislocation of hapū, and loss of rangatiratanga), the restoration of Mātaatua wharenui, the return of the Ngāti Awa station, and the return of Putauaki. These principal goals of the Trust Board were encapsulated by Aniheta Ratene in the phrase the bed, the blanket and the pillow—the bed symbolized the lands confiscated from Ngāti Awa, the blanket represented the Ngāti Awa station and the pillow embodied the Ngāti Awa claims to Kawerau:
(4) In 1988, following an amendment to the Treaty of Waitangi Act 1975 to allow hearing of claims back to 1840, Ngāti Awa lodged its claim with the Waitangi Tribunal to investigate its Treaty grievances. In 1988 the Crown, in accordance with its policy of devolution to iwi authorities and at the request of Ngāti Awa, enacted Te Runanga o Ngati Awa Act 1988 establishing the Runanga. This included a statutory pardon for those members of Ngāti Awa involved in the events of 1865:
(5) In 1990 the Crown transferred the Ngāti Awa station to Te Runanga o Ngati Awa. The Crown also made payments totalling $200,000 to Te Runanga o Ngati Awa in 1988 and 1990. In 1994, the Crown transferred the Whakatāne Telecom site at an agreed value of $390,000 to Ngāti Awa. Ngāti Awa has always regarded these returns as part settlement of its raupatu claims against the Crown:
(6) On 4 July 1994, Ngāti Awa finally began its Waitangi Tribunal case at Te Whare o Toroa Marae in Whakatāne. Ngāti Awa presented its claims at hearings at Kokohinau Marae in Te Teko and Umutahi Marae in Matata, completing the process at Te Whare o Toroa on 1 December 1995:
(7) In May 1995, the Waitangi Tribunal issued a memorandum observing that, although the Crown had yet to be heard, Ngāti Awa had demonstrated significant and compelling claims that were likely to require substantial compensation from the Crown to remedy past breaches of the Treaty of Waitangi (Te Tiriti o Waitangi). This point was previously made by the Waitangi Tribunal in its memorandum in November 1994:
(8) A mandate protocol between the hapū, the Runanga, and the negotiators was prepared and discussed at an annual general meeting in 1996 and at subsequent hui of the Runanga during that year. This was followed by further hui and consultations to confirm the mandate of the negotiators. Cabinet recognised the mandate in October 1996:
(9) On 21 December 1998, following 3 years of discussions and negotiations the Crown and Te Runanga o Ngati Awa entered into a heads of agreement. This recorded on a without prejudice basis the matters which they had agreed in principle should be contained in a deed of settlement to effect a settlement of Ngāti Awa's historical claims, and their agreement to negotiate in good faith to settle the terms of the deed of settlement:
(10) On 8 October 1999, the Waitangi Tribunal completed its report entitled
“The Ngāti Awa Raupatu Report”. The principal findings of the Tribunal were that the confiscation of the lands of Ngāti Awa was contrary to the Treaty of Waitangi (Te Tiriti o Waitangi), that there was no rebellion to justify confiscation, and that confiscation as effected against Ngāti Awa appears to have been beyond the authority of the New Zealand Settlements Act 1863:
(11) The Tribunal also found that it was contrary to the principles of the Treaty of Waitangi (Te Tiriti o Waitangi) that the return of lands and reserves was not effected by a fair and open process; that Ngāti Awa's exclusion from the lands to the west of the confiscation line was an additional retribution for their perceived rebellion; that tribal land was converted to individual shareholding and tribal authority was therefore removed and the land was exposed to alienation. The Tribunal also concluded that the claims of Ngāti Awa should be settled by the Crown through Te Runanga o Ngati Awa. While the Crown did not present evidence to the Tribunal and does not necessarily agree with all the findings made by the Waitangi Tribunal, the Crown had acknowledged that the confiscation against Ngāti Awa constituted an injustice and was therefore in breach of the principles of the Treaty of Waitangi (Te Tiriti o Waitangi):
(12) In the meantime, the Crown and Ngāti Awa were unable to reach agreement on the basis of the 1998 offer. The Crown made a revised settlement offer in 2000:
(13) The Crown and Te Runanga o Ngati Awa initialled a deed on 8 July 2002. Ngāti Awa ratified the Crown's settlement offer and entered into a deed of settlement on 27 March 2003 recording matters to give effect to a full and final settlement of all Ngāti Awa's historical claims:
Return of Mātaatua wharenui
(14) In the early 1870s the people of Ngāti Awa undertook the construction at Whakatāne of a carved meeting-house, Mātaatua. Construction of Mātaatua was completed at the beginning of 1875. In 1879 Mātaatua was sent by the Crown for exhibition at the Inter-colonial Exhibition in Sydney, Australia. In 1880 the house was sent to Melbourne, then to London to be exhibited. Mātaatua returned to New Zealand in 1924 for the South Seas Exhibition in Dunedin. The Crown agreed to allow the University Museum in Otago to exhibit the meeting-house on permanent loan. Ngāti Awa has always maintained that it did not transfer title to Mātaatua and sought the return of the meeting-house to Whakatāne. In August 1996 Ngāti Awa and the Crown signed a deed of settlement to return Mātaatua to Ngāti Awa. This agreement included a Crown payment of $2 million for the costs of transporting and establishing Mātaatua Wharenui at Whakatāne:
Historical account
(15) The apology from the Crown to Ngāti Awa is based on the following historical account:
Rohe of Ngāti Awa
(16) Ngāti Awa claim that prior to 1866 they exercised tino rangatiratanga as tangata whenua from time to time over their rohe including: the islands of Motiti, the Rurima group, Moutohorā (Whale Island), Paepae o Aotea (Volkner Rocks), Whakāri (White Island), Ohakana, and Uretara (both the latter 2 islands being situated in Ōhiwa Harbour); the seas from Waihi Estuary near Maketu to Ōhiwa Harbour; the land, forests, lakes, rivers, and swamps bounded to the north by the coastline from Waihi Estuary to Ōhiwa, to the west from the Waihi Estuary along the Pongakawa River to Lake Rotoehu (including the lake itself and the Rotoehu Forest), from Lake Rotoehu to Te Haehaenga, and including Lake Rotoma to the Pokohu, Tuararangaia, and Matahina lands to the south and from there to Ōhiwa Harbour:
(17) Places of historical and cultural significance to Ngāti Awa include: the mountains called Putauaki at Kawerau (Mt Edgecumbe), Whakapaukorero at Matata and Maunga Whakamana at Te Haehaenga, the hill called Te Tiringa at Awakeri, and Koohi Point at Whakatāne; the rivers Whakatāne, Orini, Rangitaiki, Tarawera, Waitahanui, and the Waikowhewhe and Pongakawa Streams; the Rangitaiki swamp and wetlands; the forests at Rotoehu, Matahina, Kiwinui, Omataroa, Tarawera, and Manawahe; the lakes Rotoehu, Rotoma, Kawerau, Te Tahuna, Roto-Onerahi, Rotoiti Paku, Onepu, and Rotoroa; the thermal areas at Kawerau, Awakeri, Moutohorā, and Whakāri; the harbours at Ōhiwa and Whakatāne; and the estuaries at Waihi, Te Awa a Te Atua at Matata, and Whakatāne:
(18) Ngāti Awa land and resources were held in customary tenure where tribal and hapū collective custodianship remained paramount. In the exercise of their rangatiratanga the chiefs of Ngāti Awa ensured that very little land within the Ngāti Awa rohe was permanently alienated prior to the confiscation:
(19) Further, Ngāti Awa claim that in 1865 they were essentially autonomous, economically prosperous, and actively engaged in trade and commerce. They produced and sold commodities such as pigs, flax, vegetables, wheat, timber, and potatoes and were involved in a range of commercial activities including flour milling and merchant shipping. Ngāti Awa also used commodities such as red ochre, mutton-birds, and the resources of the sea for customary trade with other iwi:
New Zealand Settlements Act 1863
(20) In 1863, the Crown enacted three important pieces of legislation, the Suppression of Rebellion Act, the New Zealand Loan Act, and the New Zealand Settlements Act, the last of which provided for the confiscation of Māori land whenever the Governor in Council was satisfied that
“any native tribe, or section of tribe or any considerable number thereof”, had been engaged in rebellion against the authority of the Queen. More particularly, the Act was passed into law to provide
“permanent protection and security of the well-disposed Inhabitants of both races for the prevention of future insurrection or rebellion and for the establishment and maintenance of Her Majesty's authority in Law and Order throughout the Colony”. In order to achieve those two broad ends, the Crown proposed introducing settlers into the regions by confiscating land and allotting or selling it to military and other settlers. The returns from the sales of land to settlers were also intended to recoup the Crown's costs of the wars against Māori:
(21) The British Colonial Office had misgivings about the scope and application of the New Zealand Settlements Act 1863, considering it
“capable of great abuse”. When initially considering the proposal to confiscate lands the Colonial Secretary cautioned the Governor to respect the lands of innocent people and tribes and to apportion the measure of punishment to the degree of guilt. When it later considered the confiscation legislation, the British Colonial Office continued to express serious reservations about the use of the Act and its duration but allowed it to remain in operation because final authority for any confiscation remained with the Governor. The Colonial Secretary instructed the Governor to withhold his consent to any confiscation which was not
“just and moderate”:
Te Kaokaoroa
(22) In 1864, according to the traditions of Ngāti Awa, certain hapū of Ngāti Awa, including Te Patutatahi, Ngāti Hikakino, Ngai Te Rangihouhiri II, and some members of Te Tawera and others joined a combined force of various Mātaatua and related iwi which came to be known as the Tai Rawhiti force. This force was destined for the Waikato region to lend assistance to the Waikato tribes who were resisting the unjust invasion of their lands by Crown and colonial forces. It was prevented from travelling through the Rotorua region by a Te Arawa prohibition on armed parties moving through its territory. A number of Te Arawa iwi had sought, and gained, Crown support in this undertaking. A Tai Rawhiti party fought against various Te Arawa iwi in February 1864 at Rotoiti which resulted in loss of life. However, part of this group did proceed to Orakau, in the Waikato region:
(23) The Tai Rawhiti force made a second attempt to break through at the Waihi estuary, Maketu, in April 1864. Certain Te Arawa iwi, supported by Crown warships and military personnel, repulsed the force. The fighting culminated in the battle of Te Kaokaoroa where Ngāti Awa, particularly Ngāti Hikakino and Ngai Te Rangihouhiri II, and allied hapū and iwi suffered numerous casualties. Several key chiefs of Ngāti Awa were among those lost:
James Te Mautaranui Fulloon
(24) In late 1864, Kereopa, Horomona, and Patara, prophets of Pai Marire, arrived in the Whakatāne region and persuaded a number of Ngāti Awa to join Pai Marire. In March 1865, the Reverend Carl Volkner, a missionary living in Opotiki, was killed by local Māori some of whom were influenced by Pai Marire. On 6 March 1865, Ngāti Awa chiefs at Whakatāne expressed strong disapproval of the killing, but also stated that the Crown should not come through their territory while apprehending those responsible for killing Volkner. No military force was authorised by the Government to pursue Volkner's killers through Ngāti Awa territory:
(25) In February 1865, after a series of runanga, certain chiefs of Ngāti Awa met at Whakatāne and resolved to place an aukati (customary prohibitive measure) about their territory to prevent encroachment into their rohe. Then in July 1865, following a series of hui at Tauaroa and Matata, the Pai Marire prophet Horomona and certain Ngāti Awa chiefs who supported him declared a second aukati. This aukati ran from Cape Runaway in the east to Taranaki in the west. On 19 or 20 July 1865, the Maruiwi, a Te Arawa trading vessel, arrived at Whakatāne. The vessel was seized for breaching the Pai Marire aukati and its crew was held at Whakatāne. On 22 July 1865, the Kate, carrying Crown official James Fulloon and others, arrived at Whakatāne. Fulloon, of Ngāti Awa descent, and three of the crew were killed on board by Ngāti Awa supporters of Pai Marire. Wepiha Apanui of the Whakatāne section of Ngāti Awa then arranged for the burial of his first cousin Hemi (James) Fulloon. There are various explanations for Fulloon's death; Ngāti Awa attribute Fulloon's death to his breach of the aukati. These events evoked various reactions among the hapū of Ngāti Awa:
The warrant
(26) On 2 August 1865, T H Smith, as Civil Commissioner at Maketu, issued a warrant for the arrest of those persons alleged to have been responsible for killing Fulloon and others:
(27) The people who were subject to the warrant were:
(28) In August 1865, a Crown force of some 500 men was formed. It was drawn primarily from certain neighbouring iwi and hapū, many of whom were the traditional foes of Ngāti Awa and who had been involved in the battle at Te Kaokaoroa. The Crown force, under the command of Major William Mair, Resident Magistrate, entered the rohe of Ngāti Awa to execute the arrest warrant. The purpose of this expedition was explained to Te Hura Te Taiwhakaripi, a Ngāti Awa chief, in mid-August. The Crown force was involved in skirmishes with Ngāti Awa in which some people were killed. Cattle, horses, and other Ngāti Awa property were seized and kainga, wharenui, pataka, and waka were destroyed. This force laid siege to Ngāti Awa pā at Whakatāne, Matata, and Te Teko to which Te Hura and his force had retreated:
(29) On 2 September 1865, the Crown issued a Proclamation of Peace declaring that the war, which had begun at Oakura in Taranaki in 1863, was at an end. The Proclamation of Peace stated that those who had been in arms against the Crown would not be prosecuted for past offences, but excluded those responsible for the killing of Fulloon. The Proclamation stated that if those responsible for the killing of Fulloon were not given up to the Governor then the Crown would take parts of the lands of those tribes who concealed the murderers. It also called for Māori assistance in stopping all future acts of violence and declared an intention to consult with the great Chiefs about the best means for Māori to be represented in the General Assembly so that they could help make the laws they were called on to obey:
(30) On 4 September 1865, the Governor issued a proclamation of martial law in the areas of Whakatāne and Opotiki to enable the capture of those accused of the murder of Fulloon and others through the use of military force and to enable them to be tried by court martial. Martial law was to operate in the areas from that time until duly revoked and the proclamation implied that the Crown forces could act as a military force. Both these proclamations appeared in the New Zealand Gazette on 5 September 1865. It is unclear, however, when Ngāti Awa became aware of these proclamations:
Te Kupenga
(31) There was an increase in Crown military activity at the end of September. This culminated in 3 days of fighting at Te Kupenga Pā, Te Teko. Eventually, on 20 October 1865, those Ngāti Awa hapū under the leadership of Te Hura Te Taiwhakaripi surrendered at Te Kupenga. They included Te Tawera, Warahoe, Ngai Te Rangihouhiri II, Te Patutatahi, Ngāti Hikakino, and others. Over 30 men, including most of those Ngāti Awa named in the warrant and some others, were placed under arrest and transported to Opotiki for trial by courts martial in November 1865 for the killing of Fulloon and other charges. The courts martial found many of the accused guilty and sentenced them to death:
Trials
(32) On 23 December 1865 James Prendergast, the Attorney-General, provided an opinion on the trial by court martial of the prisoners taken at Opotiki. Prendergast determined that martial law was
“in no way recognised by the law”. As a consequence the Governor then ordered that the Ngāti Awa accused be transported to Auckland to be tried again, this time before the Supreme Court for murder and other charges. The 35 Ngāti Awa accused were all represented by a single legal counsel:
(33) The following men were charged with piracy and the murders of Fulloon and seaman Ned on board the Kate: Mikaere Kirimangu, Te Hekara, Himone te Auru, Paraharaha, Hoani Poururu, Hoani Hupe, Utuku te Rangi, Te Aka o Tau te Hura, Hunia Marupo, Haki Waihou, Haki Tukino, Tamati o Ngāti Hoko, Tio Wahu, Hawera te Hihira, Heahea te Pakihiwi, and Raniera te Werotokotoko. Three of these men were found innocent on the piracy charge but all were found guilty of murder. Ten other men were charged with being accessories before the fact to the murders. They were Te Hura Te Tai, Te Pitoiwi Te Putarera, Hepeta Te Tai, Horomona Poropiti, Mohi Te Paohi, Te Hemara, Hakaraia Tohora, Te Uwhi Te Haraki, Kereama Toitoi, and Ture Te Matutaera. Six men were also charged with receiving stolen goods from the Kate. By 23 March 1866, all those tried before the Court were found guilty on at least 1 charge and were sentenced to execution or imprisonment. Mikaere Kirimangu and Horomona Poropiti (Taranaki) were executed for the murder of Fulloon on 17 May 1866. Eleven of the men sentenced to death had their sentences commuted to life imprisonment and the other death sentences were commuted to between 4 and 14 years' penal servitude. Those charged with receiving stolen goods were sentenced to 3 years' hard labour. In 1867 and 1868 pardons were issued to some of these men but most served out their terms. Three men died while in prison, namely Tamati o Ngāti Hoko (1 August 1866), Hepeta Te Tai (26 November 1866), and Paraharaha (18 December 1866). Those who died in prison were interred without ceremony in the prison grounds. After regular requests over the generations their remains were released for reinterment with their families in 1988:
(34) Ngāti Awa say that many of those who were eventually released were unable to return to their homes in Whakatāne and Matata because of the shame they felt as a consequence of their imprisonment and the confiscation. They lived in the King Country with Te Kooti Rikirangi under the protection of Ngāti Maniapoto. Most of them died and were buried outside of the rohe of Ngāti Awa but were eventually exhumed and reinterred at Ohuirehe Urupa near Whakatāne by Te Kooti Rikirangi and his followers in 1885:
Confiscation
(35) By Orders in Council on 17 January and 1 September 1866, approximately 448 000 acres of land was proclaimed to be confiscated under the New Zealand Settlements Act 1863 as a consequence of Bay of Plenty tribes being deemed by the Crown to have been in rebellion. The Act did not mention punishment but was punitive in nature:
(36) The boundaries of the confiscated area were:
“All that land bounded by a line commencing at the mouth of the Waitahanui River, Bay of Plenty, and running due south for a distance of 20 miles; then to the summit of (Mt Edgecombe) Putanaki [sic], thence by a straight line in an easterly direction to a point 11 miles due south from the entrance to the Ōhiwa Harbour, thence by a line running due east for 25 miles; thence by a line to the mouth of the Aparapara [sic] River and thence following the coastline to the point of commencement at Waitahanui”.
(37) Within the area covered by the proclamation Ngāti Awa had approximately 245 000 acres of its land confiscated in 1866. This was indiscriminate in that the lands taken greatly exceeded the minimum necessary for achieving the purposes of the New Zealand Settlements Act:
(38) The confiscation of land affected all Ngāti Awa hapū, including many hapū who had never been engaged in any conflict with the Crown. The result was that all of the hapū of Ngāti Awa then had to go through the Compensation Court and other processes to seek the return of their land:
Wilson's arrangements and the Compensation Court
(39) In February 1866, prior to the sitting of the Compensation Court, the Crown appointed a special commissioner, John A Wilson, to deal with the allocation of confiscated lands in the Bay of Plenty. Wilson was involved in making arrangements with various hapū for the return of land. Military awards for services rendered were made to certain Te Arawa iwi and other tribes from the 87 000 acre blocks west of the Tarawera River, which included the bulk of the area Ngāti Awa claim as their western rohe (other iwi also claim an interest in this area). By 1885 the Crown had purchased most of this land. Wilson's arrangements provided for the return of approximately 77 000 acres awarded to Ngāti Awa individuals in the form of reserves. This land was part of the 245 000 acres originally confiscated from the iwi in 1866:
(40) Wilson's activities were carried out under the provisions of the New Zealand Settlements Act 1863 and its amendments. In order to validate his arrangements, the Crown then enacted further legislation including the Confiscated Lands Act 1867, the Richmond Land Sales Act 1870, the Whakatāne Grants Validation Act 1878, and the Native Land Claims and Boundaries Adjustments and Titles Empowering Act 1894:
(41) The Compensation Court was established by the New Zealand Settlements Act 1863 to compensate anyone who had suffered land confiscation when they had not been in
“rebellion”. The Court began its hearings in the region in March 1867. The presiding judges were William Mair and Thomas Smith, both of whom played important roles in either leading or directing the Crown's expeditionary force prior to confiscation. In many cases, the Court validated Wilson's arrangements as out of court settlements:
(42) Those Ngāti Awa not wishing to settle with Wilson filed claims with the Court but those who could not attend the Court to pursue their claims, especially those who had been imprisoned in 1866, were inevitably excluded. In several cases non-attendance at court hearings was due to inadequate notice, the inability of claimants to attend and hearings being held outside of the rohe of Ngāti Awa:
(43) Although Māori claimants were required to comply with Compensation Court processes or be excluded, in 1866 Parliament retrospectively declared the Court's own actions and proceedings to be valid and beyond judicial scrutiny, even if statutory requirements had not been met:
(44) Ngāti Awa were subsequently excluded by the compensation process from those blocks falling within the confiscation line and the western part of the Ngāti Awa rohe, namely Matata Lots 31, 39, and 63. These lands comprised an area in excess of 50 000 acres and made up the bulk of the western rohe claimed by Ngāti Awa. In the case of Matata Lot 63 Ngāti Awa witnesses gave a large amount of evidence and were supported by members of certain Te Arawa iwi. Despite this, the Court awarded this lot to another iwi who had given military service to the Crown. There was no provision for appeal from the decisions of the Court:
(45) The compensation process and its outcomes added to the upheaval and distress of the people of Ngāti Awa about the confiscation. There was uncertainty about who was entitled to claim compensation from the Court. It often took up to 10 years before a Crown grant was issued for the land returned. Some hapū received land that was previously occupied by other hapū and the Whakatāne section of Ngāti Awa also had to accept members of other hapū onto their lands, including those from the Matata region who had been more directly involved in the battles of 1864 and 1865. A large proportion of the land that Wilson had arranged for return was mountainous, barren country. Once land was restored either through Wilson's arrangements or the Compensation Court process, it was returned to individuals rather than to the hapū and iwi. The awards did not reflect customary forms of land tenure and the land became more susceptible to sale:
(46) In future years Ngāti Awa's interests in the blocks to the west of the confiscation line were not recognised in the awards of the Native Land Court. Ngāti Awa consider that, because of the events of 1865 to 1867, including the determinations of the Compensation Court, they were prejudiced in later Native Land Court cases involving these blocks:
The operations of the native land laws, subsequent purchases, and other alienations
(47) The Native Land Court was established under the Native Land Acts of 1862 and 1865 to determine the owners of Māori land
“according to Native Custom” and to convert customary title into title derived from the Crown. The Crown's pre-emptive right of land purchase was also set aside, enabling Māori to lease and sell their lands with few restrictions. As was often the case in the 1860s, there was limited consultation concerning this legislation, and the Crown did not specifically consult Ngāti Awa. Māori had no direct representation in Parliament at this time. Ngāti Awa therefore considers that this change in the land tenure system was imposed on them:
(48) In the 1870s Crown land purchase agents were instructed to purchase land in the Rangitaiki area and sometimes negotiated leases and deeds of transfer prior to the land being taken to the Native Land Court for title investigation. During the 1870s, 1880s, and 1890s Ngāti Awa made claims to lands south of the confiscation line. Their claims to Ruatoki and Kaingaroa blocks were not upheld by the Court. The Native Land Court awarded Ngāti Awa hapū interests in the Pokohu, Putauaki, Matahina, Waiohau, and Tuararangaia blocks over this period. In most cases the Court also awarded parts of these land blocks, regarded by Ngāti Awa as theirs, to other iwi. The Crown later ordered rehearings into some of the blocks by way of legislation. As a result, Ngāti Awa lost some of the land they had originally been awarded at Pokohu and Matahina:
(49) The Court awarded Ngāti Awa approximately 79 000 acres in the Matahina block after a title investigation hearing in 1881. A rehearing was held in 1884 and Ngāti Awa were awarded a reduced area of approximately 74 300 acres. An area of 8 500 acres of this was immediately taken by the Crown in payment of a survey lien. Native Land Court awards were made in the names of individuals and while Ngāti Awa managed to retain most of the land awarded to them for some time, the process of individualising and partitioning of interests accelerated in the 20th century. This resulted in substantial fragmentation and as a consequence many private sales occurred throughout the late 19th and early 20th centuries. By 1980 Ngāti Awa's interests in the Matahina block had been reduced to 240 acres in Matahina A1D1. Ngāti Awa consider the loss of this block a significant grievance, which is encapsulated in the waiata Tangi mo Matahina:
(50) Putauaki is the tipuna maunga of all Ngāti Awa. Putauaki was bisected by the confiscation boundary and, consequently, the northern portion of the maunga was awarded to Te Pahipoto and Nga Maihi by the Compensation Court in 1867. The southern portion of the maunga was within the Putauaki block. An agreement for the sale of the block, subject to conditions, was arranged between Crown purchase agents and some Ngāti Awa in 1879 but title to the block was not investigated by the Native Land Court until 1881. The Court awarded the block to Ngāti Awa and the iwi requested the land be made inalienable. Ten days later, however, on a request from 2 Ngāti Awa chiefs, Rangitukehu and Penetito, the Court divided the block into 3 parts. The largest block was vested in 15 individuals and immediately sold to the Crown. Within days, 27 Ngāti Awa men, women, and children petitioned the Native Minister protesting the alienation of the block. Those involved in the sale later requested that the Crown return this and other blocks in exchange for a refund of the purchase money but the Crown did not agree. The remainder of the block, which included the maunga, was awarded to various individuals of Ngāti Awa and other iwi and ceased to be a tribal asset as a consequence of this process of individualisation. Ngāti Awa consider the alienation of Putauaki through various processes in the 19th and 20th centuries to be a significant grievance:
(51) Ngāti Awa also lost land through acquisitions under public works legislation in the 20th century, including blocks in the Rangitaiki, Poroporo-Rewatu, Matahina, Whakatāne, and Matata areas. There were urupa, other wāhi tapu, and papakainga on some of the lands taken:
(52) Ngāti Awa have sought justice for the wrongs inflicted on the iwi by the Crown since 1867. Numerous petitions were sent to the Crown relating to the confiscations, imprisonments, and the loss of land over many generations. Ngāti Awa's case was heard before the Sim Commission in 1927 but the Commission did not find in favour of the general Ngāti Awa claim. The Commission did, however, find that Ngai Te Rangihouhiri II and Ngāti Hikakino had been granted only a small area of land. This was later depleted by a taking under public works legislation and as a result these hapū were left with poor quality land which was insufficient to support them. The Commission recommended the award of some land at Matata, but this never eventuated:
(53) As a result of the recommendations of the Sim Commission other iwi had annuities paid to them by the Crown, and Trust Boards were established for some raupatu iwi, but not for Ngāti Awa.


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Rima tekau ngā kaiporotēhi i tau ai ki waho ō te Kooti ō Takuwira inanahi.
He rōia, he kai umanga, he rōpū i te hāpori, me te hāpori whānui i tū porotēhi ki mua i te kōti e whakahē ana te kōrero ā Minita Chester Borrows me āna whakatau kia whakaiti ngā mahi ō te kōti raka.
Ko tēnei porotēhi te porotēhi mutunga hei whakaatu ki te minita kāore rātou e tautoko ana ko tāna i whakatau ai.
Mea nei anō horekau ngā mahi ā te kōti mō ngā nanakia engari he āwhina nui ki te hāpori mō ērā atu ō te taha ture.

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POSTED: 01:30 a.m. HST, Feb 02, 2013
LAST UPDATED: 01:41 a.m. HST, Feb 02, 2013
Synopsis: Perhaps misunderstanding the Bible or not knowing the Bible well enough is why former Honolulu City Councilman Gary Okino has no tolerance for homosexuals.
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Aloha mai e nā makamaka heluhelu, ua piha hau'oli ka na'au o ko 'oukou mea kākau i ka lohe 'ana, ua huki 'ia aku ke koho 'ia 'ana o Gary Okino, 'a'ole 'o ia e lilo i lālā no ka papa wae i ka pono a me ka pono 'ole o ke kūlanakauhale. 'O kekahi mea e pū'iwa ai ka no'ono'o, he luna 'aha kūkā 'o Okino ma mua.
I ka hālāwai o ke Kōmike Kānāwai o ka 'Aha Kūkā o Honolulu, ha'i akula 'o Okino i ke kōmike, 'a'ole 'o ia 'olu'olu iki i ka moe aikāne 'ana, 'o ia ho'i, ka moe 'ana o ke kāne me ke kāne, a 'o ka wahine paha me ka wahine a 'a'ole ia he hana pono a me kekahi mau mana'o na'aupō hou aku. 'O ka mea 'āpiki, ua 'āpono ua kōmike lā i kona koho 'ia 'ana no ia papa wae pono.
A no laila, mahalo nui 'ia ka hana a ka Meia Kirk Caldwell i kona huki 'ana i ko ia ala inoa, 'a'ole 'o ia ala e lilo i lālā no ke kōmike wae pono. A he mau lā ma hope mai o ia hana hūpō, mihi a'ela 'o Okino i kāna mau 'ōlelo hō'eha.
E mahalo 'ia 'o Okino, inā i loli kona mana'o, akā, 'o ia mau nō paha kona mana'o kū'ē i ka moe 'ana o ke kāne me ke kāne a 'o ka wahine paha me ka wahine. I hewa paha 'o Okino i ka Paipala, a i ka ho'omaopopo 'ana paha i ka Paipala. Ua 'ike 'ia kekahi mo'olelo i loko o ka Palapala Hemolele, Lūnākanawai 19, 'a'ole makemake 'ia ka pu'e 'ana o ke kāne i ke kāne, akā, he ho'olele hauli kahi māhele o ia mo'olelo. Penei ka mo'olelo:
A i ko lakou hoolealea ana i ko lakou naau, aia hoi na kanaka o ke kulanakauhale, he poe kanaka hewa, hoopuni mai la lakou i ka hale, a kikeke i ka puka, olelo mai i ka mea hale, i ua kanaka elemakule nei, i mai la, E lawe mai iwaho nei i ke kanaka i hele mai i kou hale, i ike makou ia ia.
A o ke kanaka, ka haku o ka hale, hele aku la ia iwaho io lakou la, i aku la ia lakou, Ua oki, e na hoahanau, mai hana hewa oukou pela. Ua hele mai keia kanaka i ko’u hale, mai hana hoi oukou i keia mea lapuwale.
Eia hoi ka’u kaikamahine, he puupaa, a me kana wahine no hoi, o laua ka’u e lawe mai iwaho nei, e hoohaahaa oukou ia laua, a e hana hoi ia laua i ka mea i pono i ko oukou mau maka; aka, mai hana ia mea lapuwale i keia kanaka.
Aole hoolohe ia poe kanaka ia ia. Nolaila, lalau iho la ke kanaka i kana haiawahine, a lawe ia ia iwaho io lakou la, a ike mai la lakou ia ia, a hana ino lakou ia ia ia po a pau, a kakahiaka; a i ke ao ana ae, kuu mai la ia ia.
E nā makamaka heluhelu, ua 'ike 'oukou i ka hana a ia kanaka, 'o ia ho'i, ua mākaukau 'o ia e hā'awi aku i kāna kaikamahine a me ka wahine a ka mea kipa na ia mau kānaka e pu'e ai a e hana ai e like me ko lākou makemake. Pehea, ua 'oi aku ka maika'i o ka pu'e 'ana o ke kāne i ka wahine ma mua o kona pu'e 'ana aku i ke kāne?
A he mau mea hou aku ko ka Paipala no kākou e no'ono'o ai. Mai nō a poina, he loli ke au o ka manawa.
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This column is coordinated by Kawaihuelani Center for Hawaiian Language at the University of Hawai'i at Mānoa.


text: 1Bwa te ibonga ae e kakannato e a rineaki mai buakoia raona, bwa e na mwakuri ibukin te Atua i bukiia aomata, bwa e na kaakaraoi taromauri ma n angaanga karea ibukini buure. 2Ngkai a bati naba mamaaran te ibonga ae e kakannato ao bon iai ana konaa n nanoangaia akana a karaoi mwakuri aika a kaairua ibukini babangaia; 3ibukini mamaarana anne, ao e bon riai bwa e na anga karea tiaki ti ibukin aia bure aomata, ma ibukin naba oin ana bure. 4Ao akea temanna ae e anaa te karineaki aei bwa karineana, ae te nakoa n ibonga ae e kakannato, ma ti ngkana e weteaki nako iai iroun te Atua, n ai aron Aaron. 5Ao ai aron naba Kristo, E aki neboaia i bon irouna n arona n riki bwa te Ibonga ae e Kakannato Ngaia, ma E neboaki iai iroun te Atua ngke E kaangai nakoina, Bon Natiu Ngkoe, I karikiko n te bong aei. 6Ao E a manga kaangai naba n te tabo teuana: Bon te Ibonga Ngkoe n aki toki N ai aroni Merekitereka. 7Ngke E maiu Iesu i aon te aba, ao E tataro ni buubuti ma te tang ae e korakora ma rannimatana nakon Teuare e konaa te kamaiua man te mate, ao E ongo irouna ibukina bwa iai maakan ma karinean te Atua irouna. 8E boni ngae ngke te Nati, ma E reireinaki te ongeaaba ni baike E maraki iai; 9ao ngke E a bobonga raoi arona, ao E riki iai bwa te tia karika te maiu are e aki toki nakoia ni kabaneia aika a ira nanona; 10ao E atongaki iroun te Atua bwa te Ibonga ae e Kakannato, ae te karinan ae Merekitereka. 11A bati ara taeka aika ti kan taekin ibukin te nakoa n ibonga aei ma a kaangaanga aroia ni kabwarabwaraaki nakoimi, ibukina ngkai kam aki kai oota iai. 12Kam a riai ni kaman tia n riki bwa taan reirei, ma ae kam bon tangira naba temanna bwa e na reireingkami baike moanreirei n ana taeka te Atua; ao ae kam bon teimatoa naba n tangira te miriki, ao tiaki te amwarake ae e matoatoa. 13Bwa ane e momooi n te miriki ao ai aron te merimeri ae akea ana atatai n taekani karaoan nanon te Atua. 14Ma te amwarake ae e matoatoa bon i bukiia aika a ikawai, akana a kataneiaaki bwa a aonga ni konaa n ataa te kaokoro i marenan ae e raoiroi ma ae e buaakaka.


text:
Curriculum links
Ngā tino wāhi ako
Ka noho i raro i ēhea whenu?
- Tikanga ā Iwi - Ngā Rawa me ngā Mahinga Ohaoha, Te Ahurea me te Tuku Ihotanga, Te Ao Hurihuri
- Hangarau - Te Hangarau me te Porihanga
Ngā tino pukenga
Ngā Pūkenga Whakaoti Rapanga me ngā Pūkenga Mōhiotanga.
Ngā reanga
1-8
Ngā tau
1-13
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E tautoko ana i ēhea kaupapa kōrero?
- Te Porihanga o Aotearoa o Namata, o Nāianei hoki
- Te Auaha Hangarau me te Tene
- Kōrero Pūrākau
E hia te roa o tēnei mahi?
- E 5-10 miniti mō te waka me ngā taonga e whai pānga ana
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Ka kimihia ki hea?
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Te Papa tuawhā, Mana Whenua (kei te taha o te wharekai o Espresso)
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Kua ngaro koe? Me pātai ki tētahi Kaimanaaki Manuhiri.
He aha te take me heri au i taku akomanga ki tēnei taonga?
- Ka kite i tētahi momo waka i whakamahia i mua i runga i te awa o Whanganui ki te kawe toa, kawe rawa hoki.
- Ka kite i ngā whakapaparanga mīharo o ngā mahi whakairo.
- Ka ako ki ētahi o ngā mahi i mua a tēnei waka.
He aha ngā mahi kei taua whakaaturanga?
- Katia ō karu, whakarongo ki ngā ngaru, me te toko whakaaro kei te rere atu a Teremoe i runga i te wai.
- Kōrerotia ngā pūrākau o ngā atua e hāngai ana ki ngā whakairo i runga i tēnei waka taua.
- Āta tirohia ngā whakapaipaitanga o te waka: ngā puhipuhi, ngā mahi whakairo, ngā anga pāua, me ngā aukaha.
- Me titiro ki ngā hoe me ngā tatā e tata ana ki a Teremoe.
ki runga ano
Me aha taku mōhio ki tēnei whakaaturanga?
- I te 21 o Hui-tanguru i te tau 1930, i whakawhiti a Teremoe i te Whare Taonga o Alexander (Te Whare Taonga ā-Rohe o Whanganui) ki te Whare Taonga o Te Whanganui-a-Tara (te Dominion Museum) i runga anō i te tono a te kaikoha, a Ema Hīpango, mō te taha o tōna hoa rangatira, o Waata Wiremu Hīpango (1853-1915) kua mate. I whakaairo a Thomas Heberly nō Te Āti Awa, te kaiwhakairo o Te Whare Tongarewa, i ngā rauawa me ngā taumanu. I tāpirihia anō hoki he tauihu whakairo, nō Matatā, ā, me te taurapa whakamīharo nō Horowhenua.
- Ko te waka taua a Teremoenō te awa o Whanganui, he waka i whakamahia i ētahi wā i roto i ngā pakanga. I aua wā nō Te Reimana Te Kaporere rāua ko Mātene Rangitauira, he kaihautū hauhau, taua waka. Nā rāua te pakanga i kōkiri i te tau 1864 ki ngā hapū o raro i te awa ki te pana i ngā tāngata Pākehā e noho ana i te tāone o Whanganui. I whakatūria he pakanga, e ai ki ngā ritenga pakanga, ki te motu o Moutoa, he pare kirikiri nui pātata ki Rānana. I tua atu i te whai wāhi atu ki roto i te pakanga, i whakahoki a Teremoe i ngā tūpāpaku nō Moutoa ki te tāone o Whanganui. I Hui-tanguru i te tau 1865 ka whai wāhi a Teremoe ki tētahi atu pakanga Hauhau, tata ki Moutoa, ki Ōhautahi, te wāhi i whakamatea ai te rangatira whakarae o Whanganui, a Hoani Wiremu Hīpango. I muri i tērā i haere anō a Teremoe ki te pakanga, arā ki Pipiriki i te tau 1865, i te wā i whakapae ai ngā Hauhau i ngā hōia e noho ana i reira. I whai wāhi hoki a Teremoe ki te whai i a Te Kooti i te tau 1869, i te wā i hono tahi ai ngā Hauhau me ngā wehenga Kāwanatanga ki te pana atu i te kaingārahu tukipoto i ngā toronga whakarunga o te awa.
- Whakamahia hoki ai tēnei waka hei kawe rawa mā runga i te awa. Kawe whakararo ai ngā hua ki Pākaitore, te mākete i Whanganui, ā, puta atu ai hoki ki te moana ki te hī ika.
- Nō reira, he waka taua a Teremoe, he taonga tuku iho hoki. I hangaia te takere ki te tīwai o tētahi rākau tōtara kotahi, ā, ka kitea hoki he mea matakahi te waka i te taurapa. Ka tāpirihia tētahi atu wāhanga ki te waka nei kia roa atu ai. I tapaina te takere anō ko Teremoe.
- 16.5 mita te roa o Teremoe, ā, i kawe tata ki te 40 ngā toa rātou ko te rangatira me te tohunga. I āta whāia ngā tikanga me ngā ritenga i te hanganga o te waka nei. Hei tauira, i te kōwhiritanga o te rākau pai mō te waka, i ngaro atu te tohunga ki te ngahere ki te tuku karakia ki a Tāne, te atua o te ngahere. Ka āta tuaina te rākau, ka āta poroa, me ngā karakia e haere tahi ana. I ētahi wā ka waiho te rākau i roto te wai kia whakatahea rā anō te tarawai. Nā te whakamānu i te tīwai i whakarite te āhua o te takere o te waka.
- Kei te tohu te tauihu i ngā kōrero o te orokohanga. Kei te tohu ngā takarangi i te wā mō ake tonu, i te ao mārama me te pō. I wehe a Tāne (te atua o te ngahere) i a Ranginui, tōna matua, ā, kei te tapa o runga ia, i tōna whaea hoki, a Papatūānuku, ā, kei ngā waewae o Tāne ia. Kei mua i te tauihu e noho ana ko Tūmatauenga e pūkana ana, e rapu huarahi ana. Ko Tāwhirimātea e titiro kē ana ki ngā kanohi o ngā toa, kei te pukuriri ki ōna tungāne nā rātou ōna mātua i whakawehe, ā, ka haere whakarunga kia noho ai ki te taha o tōna pāpā. He wā anō ka hoki ia ki te hanga i te kaupapa hāro, me te putanga mai o ngā huripari, ngā āwhā, ngā waipuke me ngā taurakitanga, me ngā aha, me ngā aha.
- Ka taea te whakarōpū ngā waka kia toru: te waka taua - ko te momo kairangi rawa atu, ātaahua rawa atu o te waka, i whakamahia ai mō ngā haerenga taua me ngā haerenga i te takutai moana; te waka hī ika - he mea pakupaku atu, he mea more atu, i whakamahia ai ki hī ika i te moana, mō nga haerenga i te takutai moana hoki; te waka awa - he more, he waka tīwai anake, i whakamahia ai mō te whānuitanga o ngā mahi.
- Ngā wāhanga o te waka taua: te takere - te wāhanga matua o te waka; te taurapa - te wāhanga i te kei o te waka; te tauihu - te ihu o te waka; te taumanu - te paemanu, te nohonga rānei; ngā kōhao aukaha - ki te hohou ngātahi i ngā wāhanga; ngā puru rākau - kia whakarite kia noho pihi ngā kōhao aukaha, kia noho whita hoki ngā aukaha.
- I hangaia ngā hoe Māori ki ngā rākau mārō mai i te wao nui a Tāne, ki te mānuka, te mataī, te maire, te pukatea me te tawa, ā, ina maroke ēnei momo rākau, he tino māmā rawa, engari he pai mō te ātete i te taumaha me te pēhanga. Kei ia rohe tōna ake momo hoe, me ērā momo he nui ngā whakanakonako e whakamahia ana i ngā wā whai kawa. He mea whakahirahira te hoe, ā, e tiakina ana, e tukuna ihotia ana ki ngā whakatipuranga i whai ake.
- I hangaia te toko waka kia tau ai ki te āhua o te ringa o te kaitoko - mai i te 2.5 ki 6 mita te roa. I ngā wā o mua ka whakamahia, ka tiakina hoki e ia tangata e kōpikopiko ana i te awa o Whanganui ki runga ake i a Pipiriki i ngā kōhao toko i runga i ngā pari. Tiakina tonutia, whakamahia tonutia aua kōhao toko e ngā kaihoe waka i ēnei rā tonu.
- Ko te toroa he manu e tino whakahōnoretia ana e te Māori, ā, e tohu ana ngā huruhuru mā o te toroa i runga i te waka i te kaha me te ukauka. E tohu ana ngā huruhuru o te kāhu i te tere me te raka.
- E ai ki ngā tānga a Sydney Parkinson, te kaitoi kaipuke, ko te waka taua te momo waka i tūtakina ai e te Endeavour o Kāpene Kuki i te tau 1769.
ki runga ano
Ētahi kaupapa hei matapakinga pea
- Tokohia ngā toa i kawea e Teremoe? Titiro ki ngā taumanu ki te whakatau tata. I hangaia a Teremoe ki te kawe i tōna 42 tāngata.
- Ki ō whakaaro, e tohu ana ngā momo whakapaipai rerekē i runga i a Teremoe i ngā aha? Hei tauira, ngā huruhuru toroa - e mōhiotia ana ngā toroa mō tō rātou kaha me te ukauka, tēnā pea ka tohu ngā huruhuru i aua āhuatanga.
- Whakatairitea a Teremoe ki Te Aurere iti (kei te taha o Mākōtukutuku, te wharepuni i te whakaaturanga Mana Whenua). He aha ngā rerekētanga matua o ēnei waka e rua? Ko tēhea waka te mea māu e kōwhiri mō te rere huri noa i Te Moana-nui-a-Kiwa? He aha ai? Ko tēhea te mea pai ake mō te pakanga? He aha ai? He waka whai takere e rua, he waka whai rā, he waka tere moana Te Aurere Iti, ā, he wāhi tō taua waka mō te whakaputu rawa. I hangaia kētia a Teremoekia tere tōna haere i ngā awa me ngā takutai moana, ā, i whaona ki ngā atua Māori tērā tonu pea e tautoko i ngā toa i roto i te pakanga.
- Ki tō whakaaro, i pēhea te hanga o Teremoe? I hangaia a Teremoe ki te aha? Mehemea ki te haere koe ki te ngahere ki te hanga i te waka pēnei, kāore ō taputapu hou ki te hanga, ka pēhea tō mahi i tēnā? Kei ngā iwi Māori he ritenga ka whakamahia i te wā hanga waka. Ka tono whakaaetanga te tohunga mai i a Tānemahuta, te atua o te ngahere, i mua te tapahanga o te rākau hei hanga waka. I hangaia a Teremoeki te tōtara. Ko ngā mahi uaua ko te hanga i te takere me te hahau i te waka. I tua atu i te hahau whakamahia ai te ahi i ētahi wā ki te whakawātea i ngā kongakonga rākau. I whakairohia ngā whakairo rauangi ki ngā taputapu kōhatu i hangaia ki te pounamu me te argillite. I ēnei rā whakamahia ai ngā taputapu o nāianei tae atu ki ngā pāraharaha maitai.
- I noho a wai ki hea? He aha ai? Ki te tikanga, i noho te rangatira i waenganui i te waka ki te whakahau i ngā toa. Ka noho ngā toa ki ērā atu nohonga katoa hāunga ia te wāhi kei reira ngā moko e rua. Ka rāhuitia taua nohonga mō te tohunga.
- Ko ngā aha ērā atu taputapu tata ki a Teremoe, tērā i whakamahia i ngā wā e rere ana a Teremoe? I whakamahia ngā hoe i te taha o Teremoeki te hoe i te waka. Kei te kī te whakataukī, ‘Mena ka pai tō tiaki i tō hoe, ka pai hoki te tiaki a tō hoe i a koe.’ I whakamahia ngā tatā ki te tatā atu i te wai i roto te waka.
- He aha ngā momo waka e whakamahia ana i nāianei ki te kawe toa, hōia, utanga hoki?
- Kei te whakamahi tonutia ngā waka pēnei i a Teremoe i ēnei rā? Kei te whakamahia mō te aha? Ko te tikanga, whakamahia ai ngā waka pēnei i a Teremoei ēnei rā mō ngā mahi whai kawa.
- Matapakia te hiranga o te ahurea waka ki te tuakiri Māori nā te mea he nui ngā iwi i tae mai ki Aotearoa i runga waka pēnei. I te tangata e pepeha ana, ka whakahuaina tōna waka. Nō reira ko te waka he tohu tuakiri.
ki runga ano
Ngā kōrero kīnaki
- Kei te papa tuawhā a Teremoe, e anganui atu ana ki te whakaaturanga Signs of a Nation
- Ka wātea tēnei wheako i ngā haora katoa e tuwhera ana Te Papa Tongarewa. Ka tuwhera a Te Papa Tongarewa ia rā mai i te 10 am ki te 6 pm, ā, tae noa ki te 9 pm i ngā Tāite
- Ko Teremoe tētahi o ngā whakaaturanga wā roa a Te Papa.
- E rua ngā putanga atu ki a Teremoe i te papa tuawhā. Te wāhi e anganui atu ana ki te whakaaturanga o Te Tiriti o Waitangi, ā, mā te whakaturanga o te iwi o Whanganui, Te Awa Tupua.
- Nelson, Anne. 1991. Māori canoes - Nga waka Māori. Auckland: Macmillan.
- Best, Elsdon. 1925. The Māori canoe: an account of various types of vessels used by the Māori of New Zealand in former times, with some description of those of the isles of the Pacific, and a brief account of the peopling of New Zealand. Wellington: Board of Māori Ethnological Research for the Dominion Museum.
- Evans, Jeff. 2000. Waka taua: the Māori war canoe: Auckland: Reed.
- Evans, Jeff. 1997. Nga waka o nehera: the first voyaging canoes. Auckland: Reed.
- Tahere Tikitiki: the making of a Māori canoe. 1974. National Film Unit. Maori Waka Image Gallery.
- http://transitofvenus.auckland.ac.nz/wakavoyaging/waka_pg_waka.html
- http://www.wakaama.co.nz/
- http://www.maoriart.org.nz/noticeboard/nga_waka
- http://www.maoriart.org.nz/about/committees/nga_waka
ki runga ano
He taonga whai pānga
- Te Awa Tupua( te whakaaturanga o te Iwi o Whanganui), kei te papa tuawhā tata ki te pouaka korowai Māori.
- Te Aurere iti (he waka tere moana tēnei, e rua ngā takere), te papa tuawhā, kei Mana Whenua, kei te taha matau ake o te whakaaturanga Iwi Moriori. I reira e rua ngā hoe hoki hei tirohanga māu.
- Te Punga a Kupe, kei te papa tuawhā kei Mana Whenua, kei te taha mauī o te wharepuni Mākōtukutuku.
- Te waka whakamaumahara, (waka takere hei tohu whakamaumahara), kei te papa tuawhā, kei te tomokanga ki te whakaaturanga Te Awa Tupua. He waka wairua hoki i te taha tomokanga, tata ki Te Aurere iti, kei Mana Whenua.
- Tauihu - e rua ngā tauihu nō Whanganui kei te taha o te tauihu o te waka o Teremoe. Kei te papa tuawhā o Te Papa Tongarewa.
- Hoe - e whā ngā hoe tata ki a Teremoe me tētahi atu kei roto i a Teremoe anō. Ka kitea hoki ngā toko waka kei te putanga atu o te whakaaturanga o Te Awa Tupua, anganui atu ki te waka tete, kei te papa tuawhā o Te Papa Tongarewa.
- Te whare tapere iti o Te Puna Whakaari (he reo kōrero mai i te awa o Whanganui), kei roto i te whakaaturanga o Te Awa Tupua, kei te papa tuawhā o Te Papa Tongarewa.
- He Huinga Amorangi - kei konei ka taea e koe te titiro ki ētahi whakaahua o ētahi waka i runga i te awa o Whanganui me ngā iwi i whai pānga ki te awa. Kei te whakaaturanga o Te Awa Tupua, kei te papa tuawhā, kei Mana Whenua.
- Te waka tete (he waka awa iti) i whakamahia ki te hī ika me te whakawhiti i te awa. Kei te whakaaturanga Te Awa Tupua, kei te wahanga ‘Te Ao Āpōpō’ kei te papa tuawhā, kei Mana Whenua.
- Waka pūhara - kei te pouaka whakaaturanga o Te iwi Moriori he waka pūhara. Kei Mana Whenua, kei te taumata tuawhā o Te Papa Tongarewa.
- He tauira o te waka tīma, o te Waimarie, me te waka whai pūkaha o Parinui. Kei te wāhanga tuarua o ‘Te uku me te rino’ kei te whakaaturanga o Te Awa Tupua, kei te papa tuawhā, kei Mana Whenua.
- Te ārai kiriata. Ka mātakitaki koe i runga o Teremoei te kiriata tāruarua e pā ana ki te oranga i ngā tahataha o te awa o Whanganui me te kāhui maunga.
- Te pā tuna, te utu piharau, me te pā auroa. Kei tua atu i a Teremoengā tauira o ēnei hangarau ahurei onamata mō te hopu tuna.
- Ētahi mahi toi nā ētahi tamariki o Whanganui mō te ora i runga, i ngā tahataha hoki o te awa. Kei te Discovery Centre Te Huka ā Tai, kei te taumata tuawhā kei Mana Whenua.
- Ko te pakitara matua o Te Papa Tongarewa. I tō tomokanga mai ki roto i Te Papa ka kite koe i te pakitara matua, he mea kōmā, i te taha katau. I āta hangaia kia rite te āhua ki tō te waka me te tohu i te tauihu me te taurapa hoki o te waka.
ki runga ano


text:
1:1 ¶ Na te kaumatua ki te wahine rangatira whiriwhiri ratou ko ana tamariki, e arohatia ponotia nei e ahau; ehara i te mea e ahau anake, engari e nga tangata katoa kua matau ki te pono:
1:2 He whakaaro hoki ki te pono e mau nei i roto i a tatou, a e mau ano ki a tatou ake ake:
1:3 Kia tau ki a koutou te aroha noa, te mahi tohu, me te rangimarie, he mea na te Atua Matua, na te Ariki hoki, na Ihu Karaiti, na te Tama a te Matua, i runga ano i te pono, i te aroha.
1:4 Hari pu ahau noku i kite i etahi o au tamariki e haere ana i runga i te pono, e whakarite ana i te ture kua homai ki a tatou e te Matua.
1:5 ¶ Na, tenei ano taku kupu ki a koe, e tai, ehara i te ture hou taku e tuhituhi atu nei ki a koe, engari ko tera i a tatou no te timatanga, kia aroha tatou tetahi ki tetahi.
1:6 Ko te aroha hoki tenei, kia haere tatou i runga i ana ture. Ko te ture ano tenei, kia rite ki ta koutou i rongo ai i te timatanga, hei runga i tera he haerenga mo koutou.
1:7 ¶ He tokomaha hoki te hunga whakapohehe kua tae mai ki te ao, kahore nei i whakaae i haere mai a Ihu Karaiti i te kikokiko. Ko te kaiwhakapohehe tenei, ko te anatikaraiti.
1:8 Kia whai whakaaro ki a koutou ano, kei maumauria a tatou mahi, engari kia tino nui te utu e riro i a tatou.
1:9 Ko te tangata e poka ke ana, kahore nei e mau ki te ako a te Karaiti, kahore te Atua i a ia: ko te tangata e mau ana ki te ako a te Karaiti, kei tenei te Matua me te Tama.
1:10 ¶ Ki te tae atu tetahi ki a koutou, ki te kore tenei ako e kawea e ia, kaua ia e puritia ki te whare, kaua ano hoki e oha ki a ia:
1:11 Ki te oha hoki etahi ki a ia, ka uru ia ki ana mahi kino.
1:12 ¶ He maha nga mea hei tuhituhinga atu maku ki a koutou, heoi kihai ahau i pai kia tuhia atu ki te pepa, ki te mangumangu: engari e mea ana ahau tera ahau e haere atu ki a koutou, a ka korero atu, he mangai, he mangai, kia tino nui ai to tatou hari.
1:13 Tenei te oha atu nei ki a koe nga tamariki a tou teina whiriwhiri. Amine.


text:
Te Hopihona
Ko Te Hopihona (William Hobson) (26 Mahuru 1792 – 10 Mahuru 1842) te Rūtene-Kāwana tuatahi o Aotearoa, ā, koia tētahi o ngā kaituhi o te Tiriti o Waitangi. He roa te wā i a Te Hopihona i te Roera Nawi, ko tana haerenga ki te whawhai ki a Naporiono, ā, ki ngā i ngā moutere o te Moana Karipiana e rua rawa ngā wā i a ia e mauheretia ai e ngā tāhae kaipuke. I muri ko te whakatūranga i a ia hei Rūtene-Kāwana o Aotearoa. Nō te tau 1838, nā Kāwana Bourke a Hopihona i tono kē ia mō Aotearoa; kua pai a Lord Glenelg ki tāna pūrongo, ā, ko te pūmautanga o taua whakaaro ōna, kia tonoa tētahi tangata o te kāwanatanga ki Aotearoa mātakitaki ai. Nō te marama o Hakihea 1838 ka tae mai te inoi a Glenelg mō taua tūranga ki a Te Hopihona kia tū ko ia tonu. Ka noho a Hopihona mō te rua marama, āta whiriwhiri whakaaro ai. Ka puta rawa tana whakaaetanga i te marama o Hui-tanguru 1839; ko te take i pērā ai ia ko tōna hiahia tonu kia piki haere ia i ngā taumata teitei o te Nawi.
Nō te tau 1839 ka tae mai ko te tono a Lord Normanby me ana tino tohutohu, ā, ka tukua tuatahitia atu ki a Kāwana Gipps i Poihākena, kia rongo ai a Gipps i te roanga atu o ngā tohutohu mō Hopihona, nō te mea ko ia tonu tana rūtene. Nō te 29 o Kohi-tātea ko te taenga atu a Te Hopihona ki Pēwhairangi. ā, nō te 30 o Kohi-tātea ko tana taunga ki uta. Ka pānuitia ngā tikanga o tōna whakatūranga, ā, ko te whakaritenga mō tētahi hui nui o te iwi i te 5 o Hui-tanguru ki te whare o Te Pūhipi, ko te kaupapa he kōrero mō te Tiriti o Waitangi. I te 6 o ngā rā o Hui-tanguru, arā, i te rā tonu i muri mai, ka tae mai tēnā, tēnā, tēnā rangatira ki te haina, ā, ko te mihi a Hopihona ki ngā kupu rongonui nei 'He iwi tahi tātou'. Ka mutu te tau 1840 ka whakamutua te noho o Aotearoa hei whenua i runga i te mana o New South Wales, ka whakatūria ko Hopihona te Kāwana o te koroni motuhake hou, ā, , ka karangatia te tāone matua ko Tāmaki-makau-rau. Ahakoa he āhua pōhara te tū o ngā kaiwhakahaere, ā, he nui ngā raruraru e pā ana ki ngā kaiwhakanoho, i tō rātou kaha hiahia ki te whenua, ki te tango hoki mō rātou ake i te mana whakahaere. Nō te 1852, ka mate wawe a Hopihona i te roro ikura, e 49 noa iho ōna tau.
Tohutoro[edit | edit source]
- Ngā Tāngata Taumata Rau URL:NZDB


text:
For Saturday, February 9, 2013
POSTED: 01:30 a.m. HST, Feb 09, 2013
Synopsis: The ups and downs of Valentine’s Day. It’s not always a smooth ride.
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He 'elua hoahana kēia ke pā'ina pū nei ma ka pā'ina awakea, ke ukama'ilio nei nō ho'i no ia mea 'o ka lapuwale o nā kāne. E namunamu ana kekahi no ke 'ano mākilo pinepine o kāna kāne i nā wāhine u'i a pau o ke kā'alo 'ana a'e i mua ona. 'A'ohe wahi nele o ko ia ala mākilo aku i ke kaiue 'ana a'e o ke kīkala ke kā'alo mai. A no laila, pi'i ka mana'o ho'ohūoi o ia nei a namunamu akula i mua o kona hoa no ke kuko moe kolohe o kēia kāne lapuwale āna. Hō'ike akula ia no ka lilo 'ana o kēia mana'o ho'ohūoi i pulakaumaka a i mea ho'i e hiki 'ole ai iā ia ke kāohi iho. A i kekahi lā ma ka hana, e koikoi 'ino ana ia ho'ohūoi e ho'i lā 'oko'a aku 'o ia i mua o ua kāne lā a hō'ahewa ho'owahawaha aku iā ia i ka moe kolohe. A i ia lā nō, ua kō ia kuko, a ua lilo ia i mea e huli kua a'e ai nā 'ale o ke kai. Penei ho'i ka mo'olelo:
I ia lā nō, ua ha'alele lā 'oko'a 'o ia nei i ka hana a pololei akula nō i ka hale, kahi o ua kāne lapuwale a hana 'ole nei e nanea ana i ke kama'ilio ma ke kelepona. 'A'ohe o ia ala wahi 'ike mai iā ia nei i ke komo aku i loko o ka hale. Ho'olohe ana kēia i ka 'ōlelo a ke kāne e ho'opa'a ana i kekahi pākaukau ma ka Halekūlani no 'elua po'e i ka Lā o nā Ipo! Hū a'ela ka hau'oli me ka ha'alele loa o ka huhū. Pau ho'i ka ho'ohūoi a no'ono'o ihola ia, “Mai make kēia ka'aka lapuwale. Eia kā na'e, e lawe mai ana 'o ia ia'u i ka hale 'aina i ka Lā o nā Ipo.”
'O ia mālie nō a hiki mai ka 'auinalā o ka Lā o nā Ipo, a ma kahi kēia o ka hola 'ehā, 'ōlelo maila ke kāne, “'Eā, e hele ana au i ka hahai pua'a me o'u mau hoa, a e ho'āumoe ana mākou ma uka. Aia ko mākou ho'i 'ana mai a iho mai ka mōlehulehu o ka lā 'apōpō.” Kāhāhā lua ihola ko ia nei mana'o. Eia nō 'o ia ke kū nei ke hō'ā'ā nei ka maka. 'A'ohe wahi 'ekemu aku a ia nei. Ua kahu na'e ka 'ena o ka na'au. A hala kekahi wā pōkole, mai ka lani nō a ka honua, puka akula ka leo 'uā, “Mai nō 'oe a mana'o mai he puni ko ne'i. He keu kō ho'opunipuni e kēnā po'o 'ōpae. 'Akahi ho'i kou 'ano lapuwale a hāwāwā wale ho'i i ka hana a ke aloha!” A li'uli'u wale kēia ho'owahawaha 'ana, puka akula kēia i waho e ho'omau ai i ka hu'e lepo a pau mai ka po'e o ia kaiahome i ka lohe mai 'o ka ho'ohalahala o ua wahine nei i kāna kāne. 'O ke kāne na'e, 'ōlelo akula i kāna wahine, penei, "He keu 'oe a ka wahine pupule a haku'epa wale ho'i. Ua 'ike ahuwale 'ia, 'eā, 'o kou 'ano pupule kēia ke 'uā nei e 'uā wale ai nō. Nāu nō 'oe e hele aku i kou ala, eia nō wau ke hele nei i ko'u."
'Oiai kēia wahine e ha'i mai ana i kona mo'olelo, e noho mū ana kona hoa me ka maliu wale aku. 'A'ohe wahi 'ekemu iki. Eia nō ho'i kahi wahine mea kāne lapuwale nei ke kali nei 'o ka 'āpono mai a kona hoa i ka pono a me ka 'ole o kāna hana. 'O ia nei na'e, ke noho wale nei nō ke no'ono'o nei i ka pono a me ka 'ole o kona hō'ike aku i kona hoa no kāna ipo hou, ka mea nāna i lawe aku iā ia i ka Halekūlani i ia Lā o nā Ipo i hala a'e nei!
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This column is coordinated by Kawaihuelani Center for Hawaiian Language at the University of Hawai'i at Mānoa.


text: 1Ngke E oki Iesu man te karaanga are te Ioretan ao E kaonaki n te Taamnei are e Raoiroi. E kairaki iroun te Taamnei nakon te rereua. 2Ao E tiku ikekei abwi te bong ni kariiriiaki iai iroun te riaaboro. Akea te baeE kanna i nanoni boong akanne; ao ngke a bane boong akanne, ao E rootaki n te baki. 3E taku te riaaboro nakoina, Ngkana Natin te Atua Ngkoe, ao taetae bwa e na riki n amwarake te atiibu aei. 4Ao Iesu E kaeka ni kaangai, E koreaki ae e kaangai, E aki maiu te aomata n ti te amwarake. 5Ao te riaaboro e kaira rake Iesu nakon te tabo ae e rietaata, ao e kaoti nakoina n te tai ae e waekoa aaba nako n te aonnaba, 6Ao e taku nakoina, N na anganiko aaba akekei ma tamaaroaia; bwa I a tia n anganaki, ao I konaa n anga nakon ane I kan anganna. 7Am bwai baikekei ni kabane ngkana Ko bobaraaki n taromauriai. 8Ao Iesu E kaeka ni kaangai, E koreaki ae kaangai, Ko na taromauriia te Uea ae Atuam, ao ko na toro irouna n ti Ngaia. 9Ao e kaira Iesu te riaaboro nako Ierutarem, ao e kateia i aon te tabo ae te kabanea n rietaata i taubukin te umwantabu, ao e taku nakoina, Ngkana Natin te Atua Ngkoe, ao Ko na ewe nako maikai; 10bwa e koreaki ae e kaangai, Ane E na tuangiia ana anera bwa a na kaawakiniko, 11ao ane a na uotiko i aoni baiia, bwa e kaawa n toki waem n te atiibu. 12Ao Iesu E kaeka ni kaangai, E atongaki ae e kaangai, Ko na aki kataa te Uea ae Atuam. 13Ao ngke a bane ana mwakuri ni kariirii te riaaboro, ao e kiitana Iesu ni karokoa manga reken ana tai ae e na angaraoi. 14Ao E okira Kariraia Iesu ni mwaakan ana kairiiri te Taamnei, ao e buta nako rongorongona i aoni Kariraia ao n taabo ake i rarikina. 15Ao E reirei ni mwaneabaia I-Iutaia, ao a bane aomata ni kamoamoaa. 16Ao E roko i Natareta, are te tabo are E kaikawaaki iai; ao n aron are E kaakaraoia, E nako ni mwaneabaia I-Iutaia, n te bong ae te taabati, 17ao E anganaki ana boki te buraabeti are Itaia. E kabwaraa te niira ni boki, ao e reke irouna te tabo are e koreaki iai ae e kaangai, 18E mena Taamnein te Uea i aou, ibukina bwa e a tia n rineai bwa N na tataekina te rongorongo ae e raoiroi nakoia akana aki kaubwai. E kanakoai bwa N na tuangiia ake a riki bwa taenikai kainaomataaia, ao ake a mataki bwa a na manga nooraaba, ao bwa N na buokiia ake a karawaawataaki bwa a na tokanikai i aoni baike a karawaawataaki iai, 19ao N na katanoataa ae e kaangai bwa n te ririki aei ao E na kaota ana aakoi te Atua nakoia aomata. 20E niira te boki Iesu, ao E a manga angan te tia kaawakinna, ao E tekateka; ao aomata ake a mena ikekei a bane ni katokai mataia n taraia. 21Ao ngkanne E taku nakoia, N te bong aei, ao e a kakoroaki iai nanon taeka aika koreaki n te mwakoro ni Baibara aei n aron are kam a tia n ongo iai ngke e warekaki. 22A bane aomata ni kaoti kukurein nanoia irouna n aia taeka, ao a miimii n taeka aika nako mai wiina bwa a kamaiu nano; ao a taku, Tiaki natin Iotebwa Teuaei? 23Ao E taku nakoia, ane kam na bon tabeki nakoiu mwanewen te taeka n rabakau ae e kaangai, Te tia katoki aoraki, kamaiuko; te baere ti ongo bwa Ko karaoia i Kaberenaum, ao Ko na karaoia naba ikai i abam. 24E a manga taku riki nakoia, E koaua ae I taku nakoimi, bwa akea te buraabeti ae e butimwaaeaki raoi n oin abana. 25Bon te koaua ae I tuangkami, bwa a mwaiti aine ake a mate buia i aon Iteraera n ana tai Eria, ngke e aki bwaka te karau i nanon tenua te ririki ao onoua namwakaina, ao e roko te rongo ae e korakora i aon te aba ni kabutaa; 26ao e kanakoaki Eria tiaki nakoia ni kabaneia ma ti nakon te aine are e mate buuna are e maeka i Tarebwata n te aba are Titon. 27Ao a mwaiti reebera i aon Iteraera n ana tai te buraabeti are Eritai, ma e kamaiuaki ti temanna mai buakoia bwa Naaman mai Turia. 28A rangi n un aomata ake a mena ni mwaneabaia I-Iutaia, ngke a ongo ana karaki aikai. 29Ao a tei rake, ao a kanakoa Iesu man te kaawa. A kairia nakon te tabo ae e katati ae rarikin te tabuki are e tei i aona aia kaawa, bwa a na karenakoa maiai. 30Ma E ri buakoia Iesu ao E nako. 31Ao E nako Kaberenaum are kawaani Kariraia, ao E reireia aomata iai n te taabati; 32ao a miimii n ana reirei, bwa e mwaaka ana taeka. 33Ao i nanoni mwaneabaia I-Iutaia, iai te aomata ae e reke irouna taamnein te taimonio ae e kamwaraa. E takaarua n te bwanaa ae e korakora ni kaangai: 34A! Tera am bwai iroura, Iesu ae te I-Natareta? Ko nako mai bwa Ko na uruira? I kinako bwa Teuare e Raoiroi, are mai iroun te Atua. 35Ma Iesu E takuia ao E taku, Tai karongoaa, ao oti nako mai irouna! Ao ngke e a tia te taimonio ni bouaa teuarei i mataia aomata ake a mena ikekei, ao e oti nako mai irouna n aki kaikoakia. 36A bane ni miimii aomata ao a i taetae irouia ni kaangai, Te aeka n taeka tera te baei? Bwa n ana konaa ao ni mwaakana, ao E tuangiia anti aika kamwaraa bwa a na oti nako, ao a ongo irouna. 37Ao e buta nako taekan Iesu ni kaawa ake i rarikini Kaberenaum. 38Ao E tei rake Iesu ao E kiitana mwaneabaia I-Iutaia, ao E rin n ana auti Timon. E aoraki tinani buun Timon n te kabuebue ae e korakora, ao a tuangnga bwa E na buokia. 39E tei Iesu ni kaan ma rarikina ao E taetae ma bwanaana ae e matoatoa nakon te kabuebue, ao e toki kabuebuen neierei; ao e tei rake naba ngkekei ao e touati irouia. 40Ngke e a bungi taai, ao a bane aomata ake iai irouia aia aoraki n uotiia nakoina; ao E katokai baina i aon temanna ma temanna ao a kamaiuaki. 41A oti nako naba taimonio mai irouia aomata aika bati, ao a takaarua ni kaangai: Bon Natin te Atua Ngkoe! Ma E takuia bwa a na akea te bwai ae a na taekinna, ibukina bwa a ataia n ae te Kristo Ngaia. 42Ngke e a ngaina, ao E nako Iesu nakon te tabo ae akea te maeka iai. A kakaaea aomata, ao ngke a roko irouna, ao a kan taua bwa E na aki nako mai irouia. 43Ma E taku nakoia, I riai n taekina te rongorongo ae e raoiroi ae taekan uean te Atua nakoni kaawa nako; bwa aei bukini kanakomaiakau. 44Ao E waakina taetaekinan ana taeka te Atua i nanoni mwaneabaia nako I-Iutaia i nanoni kaawa nako.


text:
Ko te take ki ngā wai i Whakatane te kaupapa kua kōrerotia e te Kaunihera ā Rohe ō Whakatāne.
Hei tā Santha Agas, tētahi ō ngā kaikaunihera, he maha ngā tāngata nō Whakatāne me Ohope e inu ana i te wai, me te mea he āhu whenua nei te reka ō te wai.
Ko tā Agas whakatau, nā te māroke ō ngā rangi, nā te heke ō ngā awa me te piki pō te pā māhana ki ngā wai, te take e pēnei ana te wai, ā, e piki ana te mate pūkohu wai.
Hei ārai atu i tēnei raru, he maha ngā mahi whakaora i te wai hai mahinga mā rātou.
Hei tā Agas ka hau māotahia, ka hihi katikatihia te wai kia pai ai te inu, engari kei te āta arōturukihia te wai.