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Āmenia
Ko Āmenia (Հայաստան, Hayastan) he whenua ki Ūropi. Ko ngā whenua e tūtata ana ko Whenua Korukoru, ko Hōria, ko Nagorno-Karabakh, ko Atepaihānia, ko Īrāna.
Tāone nui[edit | edit source]
Ko Yerevan te tāone matua o te whenua nei. Ētahi atu o ngā tāone o taua whenua ko Gyumri, ko Vanadzor, ko Ejmiatsin, ko Hrazdan, ko Abovyan, ko Kapan, ko Armavir, ko Gavar, ko Artashat.
Kāwanatanga[edit | edit source]
Ko Serzh Sargsyan te tumuaki o Āmenia, ko Tigran Sargsyan te pirimia.
Hoto ki waho[edit | edit source]
- Kāwanatanga o Āmenia (reo Pākehā)

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POSTED: 01:30 a.m. HST, Apr 26, 2014
LAST UPDATED: 02:09 a.m. HST, Apr 26, 2014
Synopsis: Beautiful hula this weekend and congratulations to the new Miss Aloha Hula, Ke'alohilani Tara Eliga Serrao of Ka Lā 'Ōnohi Mai O Ha'eha'e.
Ua hiki hou mai nei ka wā e nanea ai ka maka i ka nānā aku i ka hula, 'o ia ho'i, ka wā o ka Ho'okūkū Hula 'O Ka Mō'ī Ho'oulu Lāhui. A i kapa 'ia ho'i e kekahi po'e kānaka, 'o ka Mele Manaka. Aloha nō ke kapa 'ia 'ana ma ia inoa 'o ka Mele Manaka, ma hope manakā auane'i. A no laila, e kapa 'ia aku paha ma kekahi inoa, 'o ka mea i koho 'ia e ko 'oukou mea kākau, 'o ia ka Mō'ī Ho'oulu Lāhui, 'oiai, 'o ka Mō'ī Kalākaua ka mea nāna ia 'ōlelo mākia, a he hana 'oli'oli nō ho'i ia.
Ua ho'omaka iho nei ka Ho'okūkū Hula 'o ka Mō'ī Ho'oulu Lāhui i ka Pō'ahā nei. A he 'olu nō nā kino i ka hula. A lilo aku nei ka inoa Miki Aloha Hula iā Ke'alohilani Tara Eliga Serrao o Ka Lā 'Ōnohi Mai O Ha'eha'e. Ua nani wale mai kona oli a hula 'ana. A ma muli o ka nani loa o ka leo, lilo akula iā ia nei ka Makana 'Ōlelo Hawai'i. 'O “A Ka La'i Au I Mauliola” ke mele kahiko āna i hula ai. He mele inoa ia no ke Ali'iwahine 'o Ke'ekōlani. A e kuhi ana nō ka lima a hele nō ka maka ma ke mele 'o “Ke 'Ala Ka'u I Honi”. He mele ia no ka Mō'īwahine Lili'uokalani. Ho'omaika'i iā 'oe, e Ke'alohilani, a me kāu mau kumu hula, 'o Keawe lāua 'o Tracie Lopes.
'O kekahi mea nani, ua lilo nō ia makana ho'okahi nō, 'o ka Miki Aloha Hula, iā Tracie Lopes he 20 makahiki i hala aku nei.
'O Serao, no 'Aiea 'o ia, a mai ke Kula 'o Kamehameha 'o ia i puka mai ai. He 1,142 'ai a Serrao i ka pō nei.
A ma ke kūlana helu 'elua, 'o ia 'o Kilioulaninuiamamaohoopiiwahinekapualokeokalaniakea Lai o Keolalaulani Hālau 'Ōlapa O Laka, he 1,089 āna 'ai. A ma ke kūlana helu 'ekolu, 'o ia 'o Sarah Kapuahelani Sterling o ka Hālau Mohala 'Ilima, he 1082 āna 'ai. A ma ke kūlana helu 'ehā, 'o ia 'o Amber Kanoelani Rosenberg o ka Hālau Nā Mamo O Pu'uanahulu, he 1,079 āna 'ai. A ma ke kūlana 'elima, 'o ia 'o Nicole Nalani Ishibashi o ka Hālau Ka Lei Mokihana O Leinaāala, he 1,076 āna 'ai.
A 'o kekahi mea maika'i wale o kēia makahiki, 'o ia kahi ha'i 'ōlelo 'ana no kēlā me kēia moho ma ka ho'okūkū. He leo kama'āina ka leo e pa'ē mai ana i ka pepeiao, 'o ia 'o Hiapo K. Perreira. Inā he makemake paha e ho'olohe ma ka 'ōlelo Hawai'i, a inā he pahu Oceanic kāu, e kaomi i ke pihi “SETTINGS” ma ke kelepihi a laila, e huli i luna a loa'a 'o “AUDIO/SAP” a e koho 'ia, 'o ia ho'i, e kaomi i ke pihi “SELECT” a 'o ia ihola. Inā he kīwī kāu me ke kukuna, e ‘imi aku i ke pihi “SAP” a e kaomi 'ia, a e koho i ka helu 'elua, ma laila ana paha. Inā 'a'ole ma laila, e ho'ā'o i nā helu like 'ole a pa'a mai. Inā 'a'ole mōakāka, e hele aku i ke kahua pūnaewele o ka Ho'okūkū Hula 'o ka Mō'ī Ho'oulu Lāhui, a ma laila e 'ike ai i ka hana e pono ai.
He leo mahalo kēia i nā wāhine a pau i hula aku nei i ka Pō'ahā nei, nā hālau i hula aku nei i ka pō nei, a me nā hālau e hula ana i kēia ahiahi.
———
E ho'ouna 'ia mai na ā leka iā māua, 'o ia ho'i 'o Laiana Wong a me Kekeha Solis ma ka pahu leka uila ma lalo nei:
» kwong@hawaii.edu
» rsolis@hawaii.edu
a i ‘ole ia, ma ke kelepona:
» 956-2627 (Laiana)
» 956-2627 (Kekeha)
This column is coordinated by Kawaihuelani Center for Hawaiian Language at the University of Hawai'i at Mānoa.


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Meketanara e tata ki te kura, He pai, He kino ranei? Ki toku nei whakapaae he pai.
Ko te take tuatahi, Pewhea te rahi mo te whare tapu o Meketanara i waenganui i to tatou hapori? Whanui rawa!
Kua kite tatou katoa te ataahua o te whare ra, me te mohio hoki ki nga tino taonga i roto.E hoa ma, ina pakaru tou pouaka whakaata, haere ki meketanara! Kei reira he pouaka whakaata pai rawa.Haere matakitaki me o hoa,he maha nga turu! Ka taea hoki koutou te inu mai kapu iti ake i te toru taara te utu me taea te inu maha. Mena hoha haere kei reira he papatakoro. Aue kei whea te mutunga o nga pai ki meketanara, E hika ma kore he mutunga.
Ko te take tuarua, Mama ake te hoko kai ki meketanara i te tunu kai ki te kainga. Ki te tunu kai koe a tatari mo te wa roa a ka hiakai koe. Rima miniti te roa o te tatari mo te kai ki Meketanara. Kia tunu kai koe me hoko koe nga wharanu hei whakareka te kai mo te parakuihi, tina,Kai a te po ranei. Ki meketanara ka whakahau,ka tatari ana ka utua.
Apiti atu i era take, ka penapena koe he moni. Tera pea ka taea koe te hikoi, haere ma runga pahikara ranei kia kore ngaro haere to korohu. Me i te wa kotahi, kei te whakapari tinana koe.Kaore ka maumau wai koe ki te kainga na te mea he wharepaku, me he korere hai horoi kanohi. Tekau ma rua tara iti ake te utu mena ka hoko pakete mo te whanau hei kai.
Heoi ano he mea pai rawa atu mo a meketanara e noho tata ana ki te kura.Te mutunga=)


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Mangatoki
Ko Mangatoki he nohanga o Taranaki. E ai ki Toitū Te Whenua, he nohanga (he 'locality' rānei ki te reo Pākehā) he wāhi nohoia e te tangata, engari kāore anō kia tae te taupori ki te nui e taea ai te kī he tāone tonu taua wāhi. Ko Taranaki tētahi o ngā takiwā o Aotearoa; kei Te Ika-a-Māui taua takiwā.
Ko te kura[edit | edit source]
Ko Te Kura o Nga Ruahine Rangi he kura hiato mō ngā taitama me ngā kōhine o ngā taumata 1 tae noa ki te 15. Ko 3 te whakatauranga ōtekau; ā, e 71[1] te tokomaha o te rārangi ingoa.[2]
Tohutoro[edit | edit source]
- Toitū Te Whenua (Land Information New Zealand). He mea kite i te 2007-09-04.
- Ngā Pou Taunaha o Aotearoa (New Zealand Geographic Board). He mea kite i te 2007-09-04.


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- 271
Illustration
GENEALOGIES AND HISTORICAL NOTES FROM RARATONGA.
By Te-aia.
PART III.
THE following notes have been written by Te-aia, our corresponding member in Rarotonga. They are a continuation of papers on the same subject published in the first volume of this Journal, which dealt with the migrations of Makea-Karika and Tangiia to that Island about 24 generations ago. These notes deal with migrations prior to those just named, and which appear to have come from Iva, or, as it is believed to be, Nukuhiva, or Hivaoa in the Marquesas Group.
The Avaiki mentioned, is probably Savaii in Samoa, but it may also be intended for Hawaii of the Sandwich Islands, between which place and the Marquesas Group frequent communication took place about the epoch of these migrations. Te-aia has requested us to keep back another paper he has written, dealing with other lines of descent from the original immigrants, until he can supplement the information contained therein.
Our fellow member, Mr. J. T. Large, while in Rarotonga last year, took notes of the names of the existing tribes and sub-tribes now living in the Island, which are interesting as they retain many of the names of the original immigrants mentioned by Te-aia; they are now adopted as tribal names, according to Polynesian custom. These names are as follows:—
Hapus, or sub-tribes of the Ngati-makea (ariki) tribe: Ngaio, Karika, Vakatini, Vaka, Para, Ara-iti, Apai, Kamoe, Te-puretu, Te-ava, Te-rare, Tumataiapo.
Hapus of the Ngati-tinomana (ariki) tribe: Tue, Kaiua, Para Tapae, Makirau, Vaimutu, Tautu, Pakau, and Tahuhu-o-te-rangi.
Hapus of the Ngati-tangiia (ariki) tribe: Tau, Tangiau, Taraare, Pa, Koro, Tamatea, Tuakana, Ava, Anga, Ta, Kiriparu, Tamarua, Moate, Vaikai, Kainuku, Manava-roa, Te-aia, Uirangi, Nia, Te-ao, Noorangi, Te-rei, Raina, Te-puna, Kautai, Te-makeu, Pokia, and Paroro.
The word Ngati, meaning “offspring of,” precedes each name.
In the translation I have endeavoured to adhere to the Rarotongan text as nearly as possible, and have received much assistance from a translation kindly made by Mr. Henry Nicholas, of Rarotonga, and which avoids the abruptness of style of my translation, and of the original. Dr. Wyatt Gill has kindly looked over the translation of “Nga tere i muri ake ia Tongaiti,” and corrected both it and the text. The responsibility for any errors rests with me.
- 272
E TUATAPAPA ANGA TUPUNA 0 TAMARUA, MEI AVAIKI MAI, MEI ROTO IA PAPA.
I Papa ia ai e, e enua ko Avaiki. E ariki, ko Tu-te-rangi-marama—koia a Tu i Tahiti. Tu-te-rangi-marama, ko Tamarua ïa i Rarotonga nei. E tumu okotai to ratou mei Avaiki mai; e tae ua mai ki Tahiti, koia a Tongaiti, e tae ua mai ki Rarotonga nei—ko taua Tongaiti1 rai.
Teia to Tamarua uanga i Tahiti, ko Tu—koia a Pomare i Tahiti. Ka riro a Te-aia, e Tamarua ei tupuna no Pomare i Tahiti.
Teia to Tamarua tuatapapa anga tupuna ki Rarotonga nei:—
Ko to Tamarua ïa uanga i Rarotonga nei; tei a Pomare te tuatapapa anga i tona uanga i Tahiti.
Teia te au mataiapo i aru mai ia ratou, i muri ake ia ratou, ko te uanga o Naea.6 E ui ariki anake ratou i Avaiki—e Ngati-tongaiti anake ratou. No reira i aere mai ei ratou ki Rarotonga nei—no Tongaiti. Teia to ratou ingoa:—
- Ko Te-aia
- ” Tamarua
- ” Kainuku
- ” Tongaiti7
Ko ratou tei tae mua mai ana ki te enua nei.
Teia to ingoa o te au mataiapo i aru mai i muri ake ia ratou:—Ko Kiriparu, ko Te-ariki-mana (koia a Vakapora), ko Koro, ko Ara-iti, ko Ta, ko Apai, ko Manava-roa, ko Nia, ko Te-eiao, ko Tara-apai, ko Tai-ope, ko Te-tika, ko Tinorua, ko Tamatea, ko Tuakana, ko Noorangi, 19 ratou.8
Te enua e noo ei to ratou metua ko Naea, ko Arava ïa i Paumotu. Nga tamariki kino a Naea, ko Tiori, e Tunatu.9 A Tunatu, ko Marietoa ïa i Samoa. Ko Tiori, ko Pomare ïa i Tahiti.
Ko taua aronga nei tei tae mua mai ana ki runga ki te enua nei, ko Rarotonga. E ui ariki anake ratou. Ko Tongaiti te ariki i runga ia ratou10
- 273
Translation.
AN ANCESTRAL GENEALOGY OF TAMARUA, WHO DESCENDED FROM PAPA, EVEN FROM AVAIKI.
The ancestor was Papa; the land was Avaiki. The chief was Tu-te-rangi-marama; hence is Tu of Tahiti. From Tu-te-rangimarama also (descended) Tamarua of Rarotonga. Theirs is a single stem even from Avaiki; it extends to Tahiti and to Rarotonga, and is named the Tongaiti (clan), the same (name) Tongaiti1 (pertains to both).
This is Tamarua's connection in Tahiti, viz., Tu—whence is Pomare, at Tahiti. Both Te-aia and Tamarua were ancestors of Pomare at Tahiti.
The following is the ancestral genealogy (of the family) at Rarotonga:—
The above is the line of descent of Tamarua in Rarotonga; Pomare has the genealogy of his family at Tahiti.
These are the mataiapos, or chiefs, who followed after them—viz., the family (or clan) of Naea.6 They were all ariki (great chiefs) in Avaiki, and all belonged to the Ngati-tongaiti tribe. It was because of Tongaiti that they came to Rarotonga. These are their names:—
- Te-aia
- Tamarua
- Kainuku
- Tongaiti7
It was they who first came to this land.
These are the names of the mataiapos, or chiefs, who followed after them:—Kiriparu, Te-ariki-mana (surnamed Vakapora), Koro, Ara-iti, Ta, Apai, Manava-roa, Nia, Te-eiao, Tara-apai, Taiope, Te-tika, Tinorua, Tamatea, Tuakana and Noorangi—nineteen in all.8
- 274
The land in which their ancestor, Naea, stayed at (on his way here) was Arava, in the Paumotu Group. Naea had two quarrelsome children named Tiori and Tunatu.9 The descendant of Tunatu is Malietoa, at Samoa. Tiori's descendant is Pomare, at Tahiti. It was the before mentioned company of people who first came to this land of Rarotonga. They were all of them ariki or great chiefs, but Tongaiti was the ariki over them all.10
NOTES.
Mr. Henry Nicholas has been good enough to supply the following notes explanatory of the above brief history:—
Nga Tere i Muri ake ia Tongaiti e te Tere o Naea.
Teia ano nga Tere ra: Ko Apopo-to-ivi-roa; e tangata roa. No te Atu-apai aia; e Tere tamaki tona. Na te tini o Iva aia i ta, mate atura.
I muri ake i aia—ia Apopo—ko to tini o Iva ïa. E Tore tamaki to ratou; ko Nga-peinga te ingoa; pou atu ra ia tini i a Kainuku, e Te-aia, i te ta, oki atura tetai pae ki Iva, kua mate tetai pae.
I muri ake ia ratou, ko te Marangai-riki ïa te ingoa; na te tangata o Rarotonga nei ia i ta.
- 275
Teia to ratou ravenga i kimi ei tauturu ia ratou; kua tipu aere ratou i te rakau i roto i te ngai tamaki anga; kua akarite mei te tangata nei te roa, e kua akarakei aere i te rau uru, e kua atu i te pare tamaki ki runga o te upoko; mei te tangata ra te tu; e oti ake ra ta ratou angaanga kua po. I taua po ra, kua aere maira te Marangai-riki e tamaki ia ratou; kua tamaki akera ratou ia ratou; e pou iora ratou i te taia, i taua po ra. Kara roa tetai i ora. Tei Avarua na taua kainga ra, ko te Ara-tu-pau te ingoa.
I muri ake i tei reira, i tae mai ei a Tangiia ki te enua nei, e Karika. I kake mai a Tangiia i Vai-kokopu ki uta. I kake mai a Karika i Murivai ki uta. I noo a Tangiia ki Tauna-rangi, ko te ingoa ïa i te kainga i noo ei aia i tona taeanga mai ki te enua nei i Ngatangiia. E oro mate mai aia ki Rarotonga nei. Te umuumu ra tona tuakana iaia, e ta kia mate. Tera te ara, ko te atava-kuru o to raua tuaine, o Rakanui, i kainga ïa e Tutapu. Ka riri a Tangiia i reira, auraka a Tutapu e kai i taua atava-kuru ra; ko te tumu ïa i ta raua tamaki, i oro mai ei a Tangiia ki Rarotonga nei. E oro mate mai, kare e aere mai ma te taoonga ariki, e kitea atu ei e ariki aia.
I aere ua mai aia, ma nga tamariki; koia a Tinomana, e Te-rei, e Pa; e tamaiti rave aia na Tangiia. Ko Iro tona metua i anau ïa aia i ako te ariki ïa i Vavau a Iro; ko te metua ïa o Pa, e ariki tau Vavau aia, e nga mataiapo i aru mai iaia; ko ratou tetai pae mataiapo e noo nei i roto i te enua nei ko Rarotonga. Tei topaia e Tangiia ki tona ingoa ki te Ngati-tangiia. Kua kapiti mai aia i te aronga i aere mua mai ana ki te enua nei ei tangata nona, e kua akariro iaia e ana puke tamariki ei ariki ki runga ki te an mataiapo o Tongaiti e to Tangiia puke mataiapo kua tu okotaiia eia ki raro ake iaia.
Teia te angaanga mua ta Tangiia i rave i tona taenga mai ki te enua nei. Kua auia i te marae ki Avarua. E oti ake ra taua marae ra, kua topaia i te ingoa i taua marae ra ko Iti-aka-raua; kua tuku a Tangiia i tei reira marae kia Kainuku, nana e tiaki; kua akatu te rua; e oti akera, ka topa a Tangiia i te ingoa ko Iti-anga-te-ra. Kua tukua a Tangiia i tei reira marae kia Kainuku nana e tiaki; kua akapera a Tangiia i te au aereanga i tona au marae, a tae ua mai ki Avarua, ma te tuku aere i te tiaki.
Ko te au mataiapo na i tae mua mai ana ki te enua nei, na ratou uaorai to ratou au marae i akatu aere, e te ingoa i to ratou an marae ko te au ingoa rai i to ratou au marae mei Avaiki mai e tae ua mai ki Rarotonga nei. Ko te ingoa pu marae o to ratou ai tupuna ko to ratou ïa i taoi mai kia kore ratou e ngaro.
Te vai ake ra ïa i Tahiti, e Paumotu, i tetai enua atu i teianei tuatau; kare ua e ngaro.
Kua iki a Tangiia i nga tama ei ariki tetai, ei mataiapo tetai. Koia a Tino-mana e Te-rei, e ariki rai a Pa, mei Vavau mai; ko nga tamariki ïa a Tangiia.
Kua akakoro ana a Tangiia, e iki ia Pa ei ariki; kua tapae aia ki Pora-pora e rave i taua angaanga ra. Kake atura ki uta ki Porapora, kua rokoia maira e Tutapu ki reira; kare atura taua angaanga ra i raveia, kua tae mai oki te tamaki. Ko te oro maira aia a Tangiia ki Rarotonga nei.
Teia to Imene no tei reira:—“Ariki iki ua ki Porapora ka tuarumakina.”
Kua noo a Tangiia ki Rarotonga nei, kua one i te enua nei. Kua tupu te au i tona tuatau; kua akatu aia i tetai ture:—“Auraka e - 276 tamaki, e akaki i te enua nei ki te tangata kia ki.” Kua akonoia taua ture ra i tei reira tuatau—kare e tamaki. Kua noo te tangata ma te au i reira; mate atu ra Tangiia.
I muri ake iaia kua tupu mai tetai ariki kino mei roto mai i te uanga ariki, ko Rongoie tona ingoa; ko Arapau te ingoa o tona metua vaine; e vaine aia na Makea-te-ratu. E rima te marama o taua tamaiti ra kia Makea-te-ratu, e rima marama ki te tane keia—kia Tinomanga Runanga. Kua anau ki vao, topa iora te ingoa ko Rongoie. E maata ake ra taua tamaiti, riro atura ei tamaiti kanga; i te pei aere i te tamaiti ki te toka, e te ta aere ki te rakau. Kikiia atu ra e te au metua vaine o taua au tamariki ra taua tamaiti ra, ki te puti. Mamae atura taua tamaiti ra i taua ingoa puti ra. Aere atu ra e ui ki te metua, i tona metua tikai; kua akakite maira te metua vaine ki taua tamaiti ra i taua tuatua ra, “E, na Makea koe; ko tou metua ïa.” Kua karanga atura te tamaiti ra ki te metua vaine, “E tuku koe iaku ka aere au ki toku metua.” Aere atura te tamaiti e kimi i tona metua, ia Makea; kitea iora e Takaia—koia te taunga ra i tei reira tuatau. Arataki atura ki roto i tona are, rave atura e tamaiti nona. Kua apii atura aia i taua tamaiti ra ki te au kino ravarai. Riro atura na taua tamaiti ra. Eaa, i taua rani tangata ra, a Tangiia! Koia te ariki i taia ai te tangata i tei reira tuatau, e keinga ïa ai; ko te tupuanga ïa i te kino ki runga i te enua nei.
Translation.
The Migrations after Tongaiti, and that of Naea.
These were the migrations:—First, Apopo-te-ivi-roa;11 he was a very tall man, and was from the Atu-apai.12 His was a war party. He was smitten by the host of Iva,13 and died.
After Apopo, came the host of Iva;3 theirs also was a war fleet; Nga-peinga was the name (of the chief). That multitude was defeated by Kainuku and Te-aia. One part only of that host returned to Iva,14 the rest of them were killed.
After them came Te Marangai-riki,4 who was defeated by the people of Rarotonga.
This is the means they (the Rarotongans) sought to strengthen themselves; they planted in the place of battle a lot of posts, and made them of the same height as men, and armed them with Rau-uru (feathers?), and folded war sinnet round their heads so that they looked just like men standing in ranks. By the time they had finished their work it was dark. During the same night Marangai-riki came to fight, and they made war on one another, and they (Marangai-riki and his party) were destroyed that same night. Not one of them escaped. The place (of battle) is at Avarua, and is named Tearatupau.
After the above occurrences came Tangiia to this land, together with Karika. Tangiia landed at Vaikokopu, and Karika at Murivai. Tangiia lived at Taunarangi, which was the name of the place he stayed at when he first arrived at Ngatangiia. He came to Rarotonga (from Tahiti) through troubles arising out of the anger of his elder brother who wished to kill him.
The offence (reason of the anger) was the Atavakuru branch of - 277 breadfruit) of their sister Rakanui, (the fruit of) which had been eaten by Tutapu.15 Tangiia was incensed at this, and forbid Tutapu to eat the breadfruit. That was the cause of their quarrel, and also of Tangiia fleeing to Rarotonga. He came in distress, and not with the equipment of an ariki, so that it might be seen he was a great chief.
He came with his children, that is Tinomana, Te-rei, and Pa;16 the latter was an adopted child of Tangiia. Iro1718 was the real father and he was ariki of Vavau. And the mataiapos who followed him (Tangiia) are some of those whose descendants now live at Rarotonga. Then Tangiia called them after his own name, Ngati-tangiia. He had joined unto himself the party who had arrived at this land before him, and made them his own people, and he assumed to himself and his children the position of arikis over all the mataiapos of Tongaiti (who had arrived before him) so that he had under him everyone, as well as his own mataiapos.
This is the first work undertaken by Tangiia on his arrival at this land. He built a marae at Avarua, and when he had finished it he named that marae Iti-aka-raua, and gave it into the custody of Kainuku. Then he built a second one, and when it was finished he named it Iti-anga-te-ra, and this marae he also gave into the charge of Kainuku to guard. Tangiia did the same during his journeys to build maraes, even as far as Avarua, and assigned to each its guardian.
The mataiapos who first came to this land built their own maraes themselves, and they called the names of those maraes after the maraes of Avaiki, which names they brought with them. The names of the owners of these maraes were those of their ancestors, that they brought them with them so that they might not be lost. They (those names) are still to be found in Tahiti, Paumotu, and other lands at the present time.
Tangiia then set up his children, some as arikis, some as mataiapos, such as Tinomana and Te-rei; Pa was a great ariki even from Vavau. They were all children of Tangiia.
Tangiia had desired to install Pa as an ariki (at Vavau); he landed at Porapora19 for that purpose, but no sooner had he got ashore at Porapora than he was overtaken there by Tutapu. Consequently that purpose was not carried out, because strife intervened, and Tangiia had to flee to Rarotonga.
This is the “saying” in reference thereto:—“Set up an ariki at Porapora, he shall be overturned.”
Then Tangiia settled down in the land, and there was peace at that time. He made a law (as follows):—“Let there be no fighting, so that the land may be full of people.” He taught this lesson constantly in those days, so that men remained in peace; and then Tangiia died.
After his time there grew up a wicked ariki, from out of the ruling family, whose name was Rongoie;20 Arapau was the name of his mother, and she was the wife of Makea-te-ratu. Five of the months of this child were of Makea, and five of the paramour Tinomana Runanga. When the child was born he was named Rongoie. After he had grown to boyhood he was given up to evil ways, throwing stones at children and striking them with sticks, &c. Then the mothers of those children reviled him, calling him a bastard. The boy was greatly pained by this name of bastard, and went to his parent, to his own mother, and she disclosed to him the truth, saying, - 278 “Oh, you are by Makea; he is your father.” Then said the child to his mother, “Let me go, to look for my father.”
He then went to seek for his father Makea and was seen by Takaia,21 who was the priest in those times, who led him to his own house and adopted him. Then he taught that child all kinds of evil things; and the child learnt them all. So this child became a trouble to the great tribe of Tangiia.
He (Rongoie) was the chief who commenced the killing of men at that period, and likewise the eating of them; then began evils and troubles in the land.
- 279
ADDENDA TO THE TANGATA WHENUA.
Table showing the position of Whiti-kaupeka with respect to the migrations to New Zealand, and to well known chiefs of the present day. Referred to on page 209. Tamatea-pokai-whenua is alleged to have come to New Zealand in the Takitumu canoe; he belonged to the people named “Te-hono-i-Wairua.” The information is derived from Sir W. L. Buller's address to the Native Land Court in 1882, at the hearing of the title to the Rangatira block of land, Rangitikei District.
Family tree. Tamatea-pokai-whenua = Iwi, 2nd wife Kahukare, 3rd wife Tanewhare., 1st wife, Matangi, Tapairu, 1 Kahungunu, 2 Kahukuranui, 3 Rongomaipapa, Rakaihikuroa, Tupurupuru, Hine-i-ao, Huhuti=Te-whatu-i-apiti, Wawahanga, Rangi-ka-whiua, (Not given), ”, ”, Ruaehu, Ruawhakatini, Tararahiri, Punua, Whakaruruma-tangi, Whakaruruhau, Hauiti22
, (Not given), Tamakopiri, Tukoroua, Tamapou, Whitikaupeka23
, (Not given), Tama-ariki, Tamakanohi, Kaitangata, Te-ao-te-neau, Hi-te-maoro, Te-rangituaiwa, Tumokai, 1 atangi, 2 Tuhi, Hapaiuga-te-rangi Tangaio=, 1 Manawakawa. 2 Te-upoko-iri, =Rangi-te ore (great-great-grandson of Whiti-kaupeka),Rangiwhaiau, Puka, Hikanui, Pupuke, Tamakaokaonui, Te-hunga-o-te-rangi, Te-uku, Aperahama ipae24
, Haere-te-kura, Tama-te-reka, Manu-ka-hoka, Putai, Te-kirikaingaere, Taami, Tapuipotaka=, Niho, Utika Potaka, Te-waihota=Hinehuanoa, Toroiro=Irokino25
, Tautahi=Hinemanu, Tarahe, Ruaiti, Tuha-o-te-rangi, 1 Maihi Ngapapa, 2 Here-wini Tawera, Ruta=Kawana Hunia, Te-rina=Hoani Mete, Kingi,
Illustration


text:
Matariki
He kāhui whetū e whitu a Matariki, e mōhiotia nei ko Pleiades. I ia hōtoke, ko te putanga mai o Matariki me Puanga hei whakaatu mai kua pau te tau tawhito, kua tīmata he tau hou. Mai rā anō, ko te putanga mai o Matariki he wā whakanui, he wā whakatikatika hoki mō te tau hou. E rua ngā whakamārama mō te ingoa o Matariki - tuatahi, ko ngā mata riki; tuarua, ko ngā mata o te ariki.
I ngā rā whakamutunga o Haratua i ia tau, ka maiangi ake tēnei rāngai whetū i mua tata tonu atu i te aonga ake o te rā. Ko ngā whakanuitanga i tōna taenga mai ka tīmata i te putanga o te kōwhiti i te marama i muri tonu mai. He wā whakareri a Matariki i te whenua. I waenganui o te hōtoke i te wā o Matariki, e āhua moe kē ana te whenua. Ka whakatōngia he hua whenua hei koha ki ngā atua o te whenua, ki a Rongo mā. Ka tata te kōanga te tae mai, kāhore atu he wā i te wā o Matariki hei whakatakoto kaupapa mō te whenua, mō ngā mahi whenua hoki o te kōanga āianei. He wā pai hoki hei ako i ngā āhuatanga o te whenua me te ngahere.
Ka tīmata a Matariki i te mutunga o te kokotitanga, nō reira, kei te ranea rawa atu ngā oranga. Kāhore anō ngā kūmara me ērā atu kai pērā kia kohia noatia. I te wā o Matariki, he huhua ngā moki me ngā korokoro. He wā pai mō te kohi pikopiko me ngā kākano hoki. Engari, ko ētahi kai katoa atu, kua oti kē te kōtutu, kī puru ana ngā pātaka. He hoatu takoha te mahi ki ngā manuhiri, he tuna me āta kōtutu, he manu, he aha, he aha. He wā tohatoha a Matariki, he wā tāpae takoha ki ētahi atu.
Ki ētahi, ko Matariki hei tamāhine ki a Raumati, tama a te rā. Ki ētahi iwi, ka riro mā Puanga kē e whakaatu te tīmatanga o te tau.
Ngā rā e eke ai[edit | edit source]
- 27 Pipiri 2006
- 16 Pipiri 2007
- 5 Pipiri 2008
- 24 Pipiri 2009
- 14 Pipiri 2010
- 4 Pipiri 2011
- 21 Pipiri 2012
- 10 Pipiri 2013
- 28 Pipiri 2014
- 18 Pipiri 2015
- 6 Pipiri 2016
- 25 Pipiri 2017
- 15 Pipiri 2018
- 5 Pipiri 2019
- 22 Pipiri 2020
Hoto ki waho[edit | edit source]
Tohutoro[edit | edit source]
- Te Taura Whiri i Te Reo, Matariki, Te Whetū o Te Tau: Aotearoa Pacific New Year, 2001.


text:
First year can be challenging; new lifestyle, people, places. But it can also be epic if you want it to be. We’ve combined our years of experience to come up with some ways how.
Author — Ngai Tauira
Author Archive: Ngai Tauira
The current situation with the ownership of water is one that has sharks on all sides. For its part the Crown has known full well, since the 1800s that there is an issue.
E kī e kī, ki te whakapono tātou ki te whakaaro o muri mai kāore e kore ka hinga te iwi.
I tēnei wā o te kōanga ngā mihi ki a koutou ngā tauira Māori o Wikitōria. Hopefully we’ve all returned from the break rejuvenated to hit the ground running on the home stretch with assignments and tests.
Ki ētahi o koutou, kāore koutou e pānui i te katoa o te maheni anō hoki te kōrero o te tumuaki o VUWSA.
I te tuatahi, ko te āhua o ngā tauira, he māuiui. Kia kaha tātou ki te whakapakari i a tātou anō. Ki te āwangawanga koe i ngā mate o te wā, kaua e haere pōturi atu ki Mauri Ora, te wāhi whakaora o te Whare Wānanga.
Rātou kua wehe atu I TE TAU KUA PAHURE, KUA TAU MAI TE KAPUA PŌURI I RUNGA I NGĀ TAUIRA, NGĀ KAIMAHI, NGĀ MĀORI O WIKITŌRIA. I NGARO ATU RĀ TE IERE O NGĀ MANU NEI, ARĀ KO ROB DOWNES, KO AUNTY PAE RĀTOU KO BOO (LINDA) PEARLESS. NEI NGĀ MAIMAI AROHA MŌ RĀTOU. Aunty [...]
Me mate ururoa, kei mate tarakihi! Kia oho, kia mataara! Ko tētahi mate nui o te tangata, ko te kore mōhio. I ētahi wā, kāore te tangata e mōhio he aha te mea e kore mōhiotia rā. He momo kuare tēnei, engari ehara i te āhua hou, anō hoki, ko tēnei te āhua o te [...]
TAMA TUTAMA ORA, TAMA NOHO TAMA MATE. I ngā āhua o te wā, ka mihi ki a koutou ngā tauira o Te Whare Wānanga o Te Ūpoko o Te Ika a Māui. Ko te kaupapa nui i tēnei wiki, ko Te Wiki o Te Reo Māori. He nui ngā kaupapa e whakanui i tēnei wiki [...]


text:
For Saturday, September 15, 2012
POSTED: 01:30 a.m. HST, Sep 15, 2012
Synopsis: Students in Hawai'i’s public and private schools face many similar challenges. Teachers from both sectors comment on the value of school uniforms.
———
Welina mai e nā hoa makamaka mai na'e a lalo, mai uka a kai. He leo heahea keia iā 'oukou e heluhelu mai i kēia wahi mana'o e kāko'o ana i ka lole makalike ma nā kula. He lei pe'e poli ke keiki a 'o ke komo i ka lole makalike kona mea e mālama ‘ia ai.
No Beretania mai ka mo'olelo o ke komo 'ana i ka lole makalike, a ma hope aku, ua hele a laha ia hana ma nā kula uku i 'ō i 'ane'i o 'Amelika. Ua hele a he mea ma'amau kēia ma nā kula uku like 'ole. Ma Hawai'i nei nō ho'i, he nui nā kula uku nāna e koikoi i ke komo lole makalike, a i kēia mau lā, ke nui a'e nei ka heluna o nā kula aupuni e koho ana i ka lole makalike.
He mau kumu e kāko'o ai i ka lole makalike ma nā kula. He nui nā pilikia i kēlā me kēia kula aupuni e like me ka 'aihue, ka hakakā a me ka ho'ohenehene 'ana. Uluhua nā keiki a me nā 'ohana i ke koikoi 'ia e like a like ke 'ano o ka lole me ka lole kaila i makemake nui 'ia. I kēia wā, inā hele mai ke keiki i ke kula me nā lole kaila 'ole, nui ka ho'omā'au 'ana o nā keiki 'ē a'e iā ia. Inā makemake kekahi keiki i ka lole o kekahi keiki, e 'aihue ana paha 'o ia i ia lole. Nui ka waiwai o ka 'ae 'ana o nā kula i ka lole makalike. E hiki ana i nā haumāna ke no'ono'o i ka ha'awina me ka hopohopo 'ole i ko lākou nānā 'ana, a e emi ana paha ia 'ano pilikia. No'ono'o kekahi mau kānaka inā like a like ka lole o nā haumāna, e 'oi aku ana ka maika'i o ka hana ma ke kula.
'A'ole i kaulike ka nohona o nā haumāna waiwai a me nā haumāna waiwai 'ole i ka wā ma mua. Eia kekahi la'ana, 'a'ole i hiki i nā keiki o nā 'ohana waiwai 'ole ke kū'ai i nā lole kaila. A he pilikia kēia, no ka mea, ua luhi nō ia mau keiki i ka ho'ohenehene 'ia mai. I kēia wā na'e, i ka mana'o o nā keiki o nā kula uku, ua 'oi aku ke kaulike o nā haumāna waiwai a me nā haumāna waiwai 'ole. No ka mea paha, he pū'ulu kālā kōkua e hā'awi 'ia nei i nā 'ohana lāhui hapaiki, a he kālā paha ia e kū'ai ai i nā lole kaila. Ma muli o ka loa'a 'ana o ia 'ano kālā, ua 'oi aku ka "ethnic diversity", a he mea ho'i kēia e emi ai ke kōā ma waena o nā 'ohana waiwai a me nā 'ohana waiwai 'ole. Eia hou ho'i, he mea ia e pau ai ka hilahila o nā keiki no nā 'ohana waiwai 'ole. No laila, 'o ka lole makalike kekahi mea e emi ai kēlā kōā ma waena o nā keiki.
Ke 'ole ka lole makalike, e komo nā kaikamāhine i ka lole hiehie i mea e hoihoi ai nā keiki kāne. Eia na'e, nui a lawa nā mea e ho'ohihi ai ke kāne i ka wahine a 'o ka wahine i ke kāne ma ke kīwī, ma nā mele, a ma ka pūnaewele. 'A'ole pono kēia 'ano ma nā kula, no ka mea, he mea ia e lilo ai ka no'ono'o i kahi 'ē.
Ua ho'ohālike nā mea kākau 'elua i ko lāua mau kula, he kula aupuni kekahi, a he kula uku kekahi, a ua like a like ke 'ano o nā pilikia pili i ka lole. He pu'uhonua ke kula, kahi e no'ono'o pono ai i ka ha'awina. 'A'ole ia he wahi no ka no'ono'o nui 'ana i ke kaila o ka lole.
No laila, he leo kāko'o kēia i ka lole makalike ma nā kula o ka pae'āina 'o Hawai'i. He mea ia e kaulike ai, e palekana ai, a e pono ai ka no'ono'o, ke a'o, a me ke ola o nā pua o nēia 'āina.
———
E ho'ouna 'ia mai na ā leka iā māua, 'o ia ho'i 'o Laiana Wong a me Kekeha Solis ma ka pahu leka uila ma lalo nei:
>> kwong@hawaii.edu
>> rsolis@hawaii.edu
a i ‘ole ia, ma ke kelepona:
>> 956-2627 (Laiana)
>> 956-2627 (Kekeha)
This column is coordinated by Kawaihuelani Center for Hawaiian Language at the University of Hawai'i at Mānoa.


text:
Palapala Kauoha
Lilinoe Wong
Synopsis: A continuation of last week's column promoting the wisdom of preparing a last will and testament before it's too late.
Aloha mai nō kākou e nā hoa heluhelu o Kauakūkalahale. Eia hou mai kā 'oukou wahi mea kākau me ka ho'omau aku i kēlā kumuhana i hāpai 'ia i kēlā pule aku nei, 'o ia ho'i ka lawelawe 'ana i nā hana e emi ai ke kaumaha, ka huikau, a me ka uluhua o ka 'ohana e koe mai ana ma hope o ko kākou hala 'ana. He nui nā mea e hana ai a he pono ka hana 'ia 'oiai kākou e ola ana. Eia kekahi mau 'ōlelo a'oa'o ua helu 'ia ma lalo nei:
E noho me ka maika'i a mai waiho i mau mea huna no ka 'ohana e ho'oponopono ai. He luhi wale ia no lākou e 'auamo ai a he mea nō paha ia e mō ai ka piko i kekahi manawa. Mai noho me ka ho'okamani, ka ho'opunipuni, a me ka ho'opalaimaka. He mau hoa ia no ka ho'ohuake'eo. E hō'ike aku na'e i kō mau mea aloha i ka nui o kou aloha iā lākou.
E noho me ka lokomaika'i. E ho'oka'awale i kauwahi minuke e noho ai i ke kūkahekahe me kāu mau keiki a mo'opuna ho'i. E pā'ani pū me lākou, a pēia pū me nā hoapili a hū wale mai nō ka 'aka'aka. 'O ia ihola nā mea e hali'a ai ka mana'o o lākou ala ma hope o kou hala 'ana. Ua 'ōlelo 'ia e kahiko, "I maika'i ke kalo i ka 'ohā." A he mana'o maika'i paha kēia ke kuapo 'ia ke kalo a me ka 'ohā penei, "I maika'i ka 'ohā i ke kalo." Inā maika'i ka hana a nā mākua, a e ho'omākaukau pono i nā keiki no ka wā e noho ai me ka makua 'ole, e maika'i ana ia nohona.
Eia kekahi mau mea e ho'omākaukau ai. 'O ke kauoha hope loa, he palapala ia e kuhikuhi ai 'oe e like me kou makemake i kahi e ili ai kou waiwai a kuhi pū nō ho'i me ka mea nāna e mālama i nā kuleana a pau e pili ana i kou kuleana. Inā he mea hale 'oe a 'a'ole 'oe e waiho mai i kāu kauoha, 'a'ole e ili mai ua hale nei i kekahi mea aloha. E lālau 'ia na'e e ka 'aha ho'okō kauoha a i 'ole ka panakō a e kū'ai 'ia aku no ka loa'a mai o kauwahi kenikeni e ho'oka'a ai i nā 'ai'ē āu lā. Inā ua ho'omākaukau 'ē 'ia ke kauoha, e ho'iho'i 'ia ka mana ho'okō ma loko o kou lima pono'ī e kuhikuhi aku ai i kou hō'oilina.
He wahi mana'o wale nō kēia no'u, no ke kanaka, e hō'ike aku ai iā 'oe e ka hoa heluhelu. 'A'ole ia he 'ōlelo a'oa'o na kekahi loio. 'A'ole māua me ka'u kāne i kākau i kahi palapala kauoha, akā, no ka 'ike 'ana i ka nui pilikia i kupu mai ma ka 'ohana o kahi hoapili o'u, no ia mea i kupu mai ai kēia mana'o i loko o'u. Mai noho a ho'opane'e i kēia hana a hiki i ka wā 'elemakule. E hana 'ia 'oi 'ōpiopio a kūpono ho'i ka no'ono'o. Mai nō a mana'o mai he ho'omākaukau 'ana kēia no ka make 'ana. He ho'omākaukau 'ana na'e e pono ai nā mea aloha e ola ana ma ia hope aku, i 'ole ho'i e kau aku kēia luhi ma luna o lākou.
This column is coordinated by the Hawaiian Language Department at the University of Hawai'i at Mānoa.
E ho'ouna 'ia mai nä leka iä mäua, 'o ia ho'i 'o Laiana Wong a me Kekeha Solis ma ka pahu leka uila ma lalo nei:
a i 'ole ia, ma ke kelepona:
» 956-2627 (Laiana)
» 956-2624 (Kekeha)
BACK TO TOP
Palapala Kauoha
Lilinoe Wong
Synopsis: A continuation of last week's column promoting the wisdom of preparing a last will and testament before it's too late.
Aloha mai nö käkou e nä hoa heluhelu o Kauakükalahale. Eia hou mai kä 'oukou wahi mea käkau me ka ho'omau aku i këlä kumuhana i häpai 'ia i këlä pule aku nei, 'o ia ho'i ka lawelawe 'ana i nä hana e emi ai ke kaumaha, ka huikau, a me ka uluhua o ka 'ohana e koe mai ana ma hope o ko käkou hala 'ana. He nui nä mea e hana ai a he pono ka hana 'ia 'oiai käkou e ola ana. Eia kekahi mau 'ölelo a'oa'o ua helu 'ia ma lalo nei:
E noho me ka maika'i a mai waiho i mau mea huna no ka 'ohana e ho'oponopono ai. He luhi wale ia no läkou e 'auamo ai a he mea nö paha ia e mö ai ka piko i kekahi manawa. Mai noho me ka ho'okamani, ka ho'opunipuni, a me ka ho'opalaimaka. He mau hoa ia no ka ho'ohuake'eo. E hö'ike aku na'e i kö mau mea aloha i ka nui o kou aloha iä läkou.
E noho me ka lokomaika'i. E ho'oka'awale i kauwahi minuke e noho ai i ke kükahekahe me käu mau keiki a mo'opuna ho'i. E pä'ani pü me läkou, a pëia pü me nä hoapili a hü wale mai nö ka 'aka'aka. 'O ia ihola nä mea e hali'a ai ka mana'o o läkou ala ma hope o kou hala 'ana. Ua 'ölelo 'ia e kahiko, "I maika'i ke kalo i ka 'ohä." A he mana'o maika'i paha këia ke kuapo 'ia ke kalo a me ka 'ohä penei, "I maika'i ka 'ohä i ke kalo." Inä maika'i ka hana a nä mäkua, a e ho'omäkaukau pono i nä keiki no ka wä e noho ai me ka makua 'ole, e maika'i ana ia nohona.
Eia kekahi mau mea e ho'omäkaukau ai. 'O ke kauoha hope loa, he palapala ia e kuhikuhi ai 'oe e like me kou makemake i kahi e ili ai kou waiwai a kuhi pü nö ho'i me ka mea näna e mälama i nä kuleana a pau e pili ana i kou kuleana. Inä he mea hale 'oe a 'a'ole 'oe e waiho mai i käu kauoha, 'a'ole e ili mai ua hale nei i kekahi mea aloha. E lälau 'ia na'e e ka 'aha ho'okö kauoha a i 'ole ka panakö a e kü'ai 'ia aku no ka loa'a mai o kauwahi kenikeni e ho'oka'a ai i nä 'ai'ë äu lä. Inä ua ho'omäkaukau 'ë 'ia ke kauoha, e ho'iho'i 'ia ka mana ho'okö ma loko o kou lima pono'ï e kuhikuhi aku ai i kou hö'oilina.
He wahi mana'o wale nö këia no'u, no ke kanaka, e hö'ike aku ai iä 'oe e ka hoa heluhelu. 'A'ole ia he 'ölelo a'oa'o na kekahi loio. 'A'ole mäua me ka'u käne i käkau i kahi palapala kauoha, akä, no ka 'ike 'ana i ka nui pilikia i kupu mai ma ka 'ohana o kahi hoapili o'u, no ia mea i kupu mai ai këia mana'o i loko o'u. Mai noho a ho'opane'e i këia hana a hiki i ka wä 'elemakule. E hana 'ia 'oi 'öpiopio a küpono ho'i ka no'ono'o. Mai nö a mana'o mai he ho'omäkaukau 'ana këia no ka make 'ana. He ho'omäkaukau 'ana na'e e pono ai nä mea aloha e ola ana ma ia hope aku, i 'ole ho'i e kau aku këia luhi ma luna o läkou.
This column is coordinated by the Hawaiian Language Department at the University of Hawai'i at Mānoa.
E ho'ouna 'ia mai nā leka iā māua, 'o ia ho'i 'o Laiana Wong a me Kekeha Solis ma ka pahu leka uila ma lalo nei:
a i 'ole ia, ma ke kelepona:
» 956-2627 (Laiana)
» 956-2624 (Kekeha)


text:
Red Beach
Ko Red Beach he nohanga o te takiwā o Tāmaki-makau-rau, i roto anō i te rohe whenua o Ākarana-ki-te-raki (AK). E ai ki Toitū Te Whenua, he nohanga (he 'locality' rānei ki te reo Pākehā) he wāhi nohoia e te tangata, engari kāore anō kia tae te nui o te taupori ki te nui e taea ai te kī he tāone tonu tēnei. Ko Tāmaki-makau-rau tētahi o ngā takiwā o Aotearoa, kei Te Ika-a-Māui taua takiwā.
E ai ki te kautenui o te tau 2006, e 6318 te taupori o Red Beach. Mai i te kautenui o te 2001, e 660 te pikinga ake o te tokomaha tāngata.[1]
Ko ngā kura[edit | edit source]
Ko te kura o Red Beach he kura tuatahi mō ngā taitama me ngā kōhine o ngā taumata 1 tae noa ki te 6. Nō te tau 1989 i whakatū ai.[2] Ko 9 te whakatauranga ōtekau; ā, e 643 te tokomaha o te rārangi ingoa.[3]
Ko KingsWay School he kura hiato mō ngā taitama me ngā kōhine o ngā taumata 1 tae noa ki te 15. Ko 10 te whakatauranga ōtekau; ā, e 968 te tokomaha o te rārangi ingoa.[4]
Tohutoro[edit | edit source]
- Toitū Te Whenua (Land Information New Zealand). He mea kite i te 2007-09-04.
- Ngā Pou Taunaha o Aotearoa (New Zealand Geographic Board). He mea kite i te 2007-09-04.
Kupu tautoko[edit | edit source]
- ↑ Final counts – census night and census usually resident populations, and occupied dwellings - Rodney District. Tatauranga Aotearoa.
- ↑ About Our School - General Information. Red Beach School. He mea kite i te 2008-08-26.
- ↑ Te Kete Ipurangi - te kura o Red Beach. Te Tāhuhu o te Mātauranga.
- ↑ Te Kete Ipurangi - KingsWay School. Te Tāhuhu o te Mātauranga.


text:
Curriculum links
Te tino wāhi ako
Tikanga ā-Iwi
Ka noho i raro i ēhea whenu?
Te Wāhi me te Horopaki
- Te Ahurea me ngā Taonga Tuku Iho
Ngā tino pūkenga
Ngā Pūkenga Whitiwhiti Whakaaro, ngā Pūkenga Mōhiohio, ngā Pūkenga Pāpori, Pāheko hoki
Ngā reanga
1-8
Ngā tau
1-13
E tautoko ana i ēhea kaupapa ako?
- Te Pāpori o Te Moana-nui-a-Kiwa, o mua, o nāianei hoki
- Ngā Hangarau Hou
- Ngā Whakahoutanga me ngā Tenenga
Ki runga ano
E hia te roa o tēnei mahi?
Me whakarite te 15-20 meneti
Ka kimihia ki hea?
He aha te take me heri au i taku akomanga ki tēnei taonga?
- Ka uru noa mai te karaihe katoa ki te taha, ki raro hoki i tēnei taonga.
- He taonga onge tēnei, he taonga ātaahua nō ngā kohinga, ka taea te tirotiro e te tangata.
He aha ngā mahi kei konei?
- Titiro ki te kākahu, whakamahia hei take kōrero.
- Matapakitia ngā whāinga take o tēnei kākahu ki te tangata.
- Matapakihia te mahi manaaki i ngā taonga o ngā kohinga i ngā whare pupuri taonga.
Me aha taku mōhio ki tēnei taonga?
- Nō te 26 o Hānuere 1779 i te whanga o Kealakekua, nā te ariki nei, nā Kalani‘ōpu‘u, rangatira nui o Hawai’i, i unu tēnei kākahu, ka korowaitia ki ngā pakihiwi o Kāpene Hēmi Kuki. Ka pōtaetia hoki a Kuki e Kalani‘ōpu‘u ki tētahi pōtae huruhuru e kīia nei he mahiole. Nui atu ngā kākahu huruhuru i whakatakotoria ai ki ōna waewae. He tino tohu whakarangatira ēnei i a Kuki.
- Engari e toru wiki i muri mai ka patua a Kāpene Kuki i te whanga o Kealakekua, ā, mate rawa.
- Ko te hunga i āhei te mau i ēnei momo kākahu me ēnei momo pōtae ko ngā tino rangatira anake. I āta mōhio anō te iwi o Hawai’i he tino tangata a Kuki, ā, i pēnei rātou koia anō te whakaahuatanga mai o Lono, tētahi o ō rātou tino atua.
- E toru tekau ngā kākahu me ngā korowai o Hawai’i i whakahokia mai ki Ingarangi i te haerenga tuatoru a Kuki.
- Whakamahia ai ngā kākahu me ngā pōtae hei tohu mō te uri ariki e te iwi o Hawai’i, ā, whakamahia ai hoki hei kaupare i te kino – i kaha anō ēnei kākahu ki te karo i ngā whiu o ngā rākau Hawaiiana o aua wā.
- I āta tuia mārire ngā wāhanga muka maha hei hanga i te kaupapa, ka whakapiria atu he kāpuinga huruhuru ki runga. I te tuinga o ngā kākahu nei, ka tākina tō rātou whakapapa, arā, ngā ingoa o ngā tūpuna nāna ēnei momo kākahu i mau, kia tuia mai ngā kōrero o nehe ki roto.
- Mahia ai te anga o te mahiole ki ngā aka-rangi o te ‘ie’ie. Ka whakapiri he kupenga muka nō te olonā ki te anga, rite tonu ki te kākahu, ā, ka whakapiria he kāpuinga huruhuru ki te kupenga.
- E whakaarotia ana ko ngā huruhuru kōwhai nei i takea mai i ngā manu e kīia nei he ‘o’o, me te mamo. Ko ngā huruhuru whero nō te manu rongonui nei o Hawai’i, te ‘i’iwi. E 20,000 ngā manu hei mahi i te kākahu kotahi nei.
- Hei waitohu te tauira mō te tuarā, mō ngā parirau me te whiore o te manu whawhai, ko te pōtae hei waitohu i te upoko o te manu whawhai.
- I muri i te whakahokinga o ēnei kākahu ki Ingarangi, ka hokona e Tā Ashton Lever mō tōna ake whare pupuri taonga. Ka hokona atu ki Thomas Atkinson i te tau 1806. I muri ka hokona e William Bullock i Rānana, ka hokona anō i te tau 1819 ki a Charles Winn. I te tau 1912, nā te mokopuna a Charles Winn, nā Lord St Oswald, i takoha tōna kohinga katoa ki Aotearoa. Mai i taua wā ko te kākahu me te pōtae i noho i te kohinga o Aotearoa.
- Tiakina ai ēnei taonga i te pāmahana 280C, me te haumākū 52 ōrau, kia kore ai e pirau haere. Tiakina ai i te rūma kāre e whitingia e te rā, i raro hoki i te karaihe, kei pā mai te ringa tangata.
Ki runga ano
Ētahi kaupapa hei matapakinga pea
- Pēhea te roa mō te mahi i tētahi kākahu pēnei? Pēhea te roa mō te hopu i te 20,000 manu me te hutihuti i ngā huruhuru? Pēhea te roa mō te tuitui i ngā huruhuru ki te anga? (He tino roa pea te hanganga i te kākahu nei, me āta mahi mārire hoki, arā, he mahi tohunga.)
- Mehemea i taea e koe te mahi kākahu tino mana nui, kua mahia ki te aha? Ki a koe, ko wai ka āhei te mau i tō kākahu? Mehemea me tuku koe i taua kākahu ki tētahi tangata, ko wai hoki taua tangata, he aha ai?
- Me uru mai ngā tikanga me ngā hangarau o ēnei rā hei whakapoto i te hanganga, arā, me waiho pea ngā tikanga tawhito ki tahaki?
- Ki a koe, me whakahoki ngā kākahu pēnei ki Hawai’i e ngā whare pupuri taonga?
- Ki a koe e tika ana ngā tikanga tiaki i ēnei taonga puiaki? Ki a koe, e tika ana kia āhei tātou te kuhu i tēnei kākahu me tēnei pōtae?
Ngā kōrero kīnaki
He taonga whai pānga
- Te waka Teremoe i Te Awa Tupua. The Whanganui Iwi Exhibitioni te Papa 4. He tauira tēnei o te auaha o te whakamahi i ngā rauemi o te taiao.
- Ko te Pisupo lua afe (Corned beef 2000) i Mana Pasifika i te Papa 4. He tino taonga tēnei nō te Moana-nui-a-Kiwa, he mea hanga nā Michel Tuffery. He tauira anō tēnei o te auaha o te whakamahi i ngā rauemi o te taiao.
Ki runga ano


text:
Kua Rite Koe? - He whakaaro mō te ako i rō akomanga
Ko te noho rite kei tūpono mai te ohotata - koinei te kupu nui a te Earthquake Commission (mō ngā rawa) me Te Rākau Whakamarumaru (mō ngā tāngata) hei āwhina ki te whakangāwari i ngā pānga o te parekura.
He mea pai te whakapau wā i roto i te akomanga e titiro ana me pēhea e whakariterite ai ngā ākonga me ō rātou whānau mō tētahi ohotata. Kei konei he pārongo mō ngā whakariteritenga ka taea e rātou, me pēhea hoki ā rātou mahi i te wā o te parekura, i muri hoki i te parekura.
Kua hangaia ngā rārangi ki ngā pārongo nā Te Rākau Whakamarumaru (titiro ki tā rātou pae tukutuku i raro nei). Ka āhei ngā kaiako ki te whakamahi i ēnei kōrero hei whakamōhio i ā rātou whakaakoranga i rō akomanga.
> Te Rākau Whakamarumaru
Kei te whakaraupapatia ngā pārongo i konei ki roto i ētahi wāhanga e toru:
1. Te noho rite
2. Me aha i te wā ohotata
3. Me aha i muri i te ohotata
1. Te noho rite
Ki te heipū mai me mātua wehe atu koe i tō whare, me wawe tonu atu taua wehenga. Ko te tikanga, e kore koutou ko tō whānau e whai wā hei rapu haere puta noa i te whare i ngā mea tērā tonu pea ka hiahiatia. Tērā pea me wehe atu koe i waenganui pō tonu, ā, kua weto kē te hiko - ka taea e koe te kimi te huarahi tika i te wā pōuri?
Nō reira, ko te painga atu mēnā kua rite kē ngā mea - kei tūpono mai te ohotata…
Me whai Kete Kia Rite koutou ko tō whānau, me te whakarite:
- kia nui ngā kai me te wai i roto mō ngā tāngata katoa o tō whare mō te toru rā. Ko te tikanga, me ukauka aua kai, nō reira ko te painga atu ko ngā kēne kai, ngā kai paka rānei – kaua e wareware te tīwara!
- kia whai taputapu kawe hei tao kai, pērā i te rorerore iti
- kia whakaurua atu ngā rongoā hira - pērā i tō ngongō ki te pāngia koe e te huangō
- kia whakaurua he paeora
- kei roto tētahi waerehe me ētahi pūhiko
- kei roto tētahi rama hiko, he mea pītongatonga ki te wai, me ētahi pūhiko
- kia whakaurua ētahi atu kākahu me ētahi atu hū whakamahana, pītongatonga hoki ki te
- kia whai rawa moe pērā i ngā pēke moe, ngā paraikete rānei
- kia whai pepa hamuti me ētahi pēke kirihou (mō tō hamuti ohorere!)
- kia kuhuna ki roto ngā pūrere whakakaha rongo, me ērā atu taonga whaiaro e whakamahia ana e ngā mema o te whānau
Ki te whai mōkai, me whakarite:
- kia mau kara te mōkai me te porotiti - me whakaatu te porotiti i tō ingoa, tō nama waea, ā, mēnā ki te taea, tō wāhi noho
- kia whai kēne kai mōkai
- kia noho tata tonu tētahi pouaka kawe me tētahi paraikete mōkai. Tuhia tō ingoa me tō wāhi noho ki runga i te pouaka.
Ka taea te maha o ēnei mea te rarau atu i roto i tō Kete Kia Rite - engari me whakarite kia taea te whakamahi tonu ngā mea pērā i ngā pounamu wai, i ngā kai, me ngā pūhiko. Whakahoutia ngā kai me te wai ia tekau mā rua marama, ngā pūhiko ia toru marama.
Engari i ētahi wā kāore e taea te whakawehe atu, kia kaua e whakamahi rānei, i ngā mea pēnā i ngā kākahu, ngā rongoā, ngā rama hiko, ngā aha atu, kei tūpono mai te ohotata. Kei te pai tēnā – me whakarite kia whakahoutia, kia whakahokia ki te wāhi ōrite kia mōhio ai te whānau me tiki atu i hea i ngā wā ohotata.
ME MAHARA TONU ka tūpono mai te parekura i ngā wā ake nei - i te rā, i te pō rānei. Me whakaraupapa ngā whānau i tētahi Mahere Ohotata mō ō rātou kāinga, mō ngā wāhi mahi hoki.
Me whai wāhi ēnei ki tō Mahere Ohotata
- Ngā wāhi e haumaru ai te whakaruru i roto i tō kāinga ina tūpono mai te rū, te āwhā, te waipuke rānei - me whakawai i te tae atu ki reira. Tēnā pea ka rerekē tēnei ki a koe, engari me toko whakaaro ko waenganui pō tonu, kāore ngā rama e kā ana, ā, kua tūpono mai tētahi mahi whakamataku
- Te ingoa o te tangata whakahaere i te Kete Kia Rite.
- Te ingoa o te tangata kei a ia te takohanga tiaki i ngā mōkai, whakatinana hoki i te mahere tiaki i aua mōkai.
- Te tūnga o te wāhi whakatahi a Te Rākau Whakamarumaru - ko te tikanga, he kura. Whakawaia te ara ka whāia e koe.
Ki runga ano
2. Me aha i te tūpono parekura o te ao tūturu
I te rū me mahi ēnei
- Mehemea kei rō whare koe - e noho ki reira.
- Rapua he wāhi haumaru, kaha hoki hei uru atu ki raro, hei tauira, tētahi tēpu kaha. Kia maumahara ki te pupuri i ngā waewae - ka nekeneke hoki te tēpu.
- Mehemea kei waho koe i tētahi whare, kia tawhiti atu koe i ngā whare me ērā atu mea ka taka, ka hinga rānei pea ki runga i a koe, pērā i ngā rākau, ngā pou hiko, ngā rama ārahi, ngā tohu ārahi me ngā piriti. Hōngongoi ki te whenua me te uhi i tō māhunga
- Mehemea kei roto koe i te motokā, te pahi rānei - e noho ki reira.
Me aha ki te raraka he ngaru āniwhaniwha
I ētahi wā ka tīmata te rū i tētahi ngaru āniwhaniwha, nō reira ki te rongo koe i tētahi rū, i te whakapū whakatūpato ngāru āniwhaniwha rānei:
- Haere whakauta ki te wāhi tino tawhiti ka taea, ki te tū koe tata ki te one, ki tētahi awa rānei e tata ana ki te one: ko te painga atu, ko te wāhi tiketike rawa.
- Kaua e haere ki te one ki te mātaki i te ngaru āniwhaniwha. Ki te tū koe i runga one, ka kite i tētahi ngaru āniwhaniwha e whakatata mai ana, kua tino tōmuri kē mō te oma atu!
- Whakarongo ki te waerehe mō ngā tohutohu a Te Rākau Whakamarumaru.
Me aha i te hūnga
Nō te mea e noho tawhiti ana te nuinga o ngā tāngata i ngā puia, ko te mōrearea tērā tonu pea ka heipū ko tō te pungarehu e takataka mai ana, nō reira:
- E noho ki rō whare
- Katia katoatia ngā matapihi me ngā kūaha.
- Whakarongo ki te waerehe mō ngā tohutohu a Te Rākau Whakamarumaru.
- Puritia ngā mōkai i roto i te whare.
- Mehemea kei waho koe, uhia tō waha ki tētahi wāhanga papanga me te ngā mā tēnā. Ki te whai mōwhiti koe (ahakoa mō te kaukau), whakamaua.
Mehemea kei te whakaputa te puia i te rangitoto me ētahi atu otaota
Ki runga ano
3. Me aha i muri i tētahi parekura o te ao tūturu
Me mahi ēnei i muri i te rū
- Tāria te wā poto, hīa te ngā hohonu, ka āta titiro mehemea ka haumaru mō te haere.
- E noho i te taha o tētahi tangata pakeke atu e mōhio ana ki ngā mahi tika.
- Whakarongo ki te waerehe mō ngā tohutohu a Te Rākau Whakamarumaru.
- Kia pātata tō Kete Kia Rite ki a koutou ko tō whānau kei whakatahi koe.
- Ki te taea e koe te noho i rō whare, e noho tata ki tō wāhi haumaru nō te mea ka tūpono mai pea he ueuetanga anō, ā, kia tere tō hoki anō ki raro i te tēpu ki reira whakarurua ai.
Me aha i muri te taenga o te ngaru āniwhaniwha
- E noho ki tō wāhi whakatahi (ko te tikanga, ko te wāhi tino tawhiti atu ka taea tēnā, te wāhi tino tiketike rānei ka taea i runga ake, i te one, i te awa rānei) tae noa kia tohutohua e Te Rākau Whakamarumaru ki te mahi i tētahi atu mea.
- .Ko te tikanga, neke atu i te kotahi ngā ngaru āniwhniwha, ka hōkai hoki. Ko te tikanga, ka pau tētahi wā i mua i te taenga mai o te mea tuarua ki uta, ENGARI KA NUI ATU i te ngaru tuatahi. Kaua e haere ki te mātaki noa!
Ngā mahi i muri i te hūnga
- E noho i rō whare. Kaua e haere ki te mātaki noa.
- E noho i te taha o tētahi tangata pakeke atu e mōhio ana ki ngā mahi tika.
- Whakarongo ki te waerehe mō ngā tohutohu a Te Rākau Whakamarumaru.
- Kia pātata tō Kete Kia Rite ki a koutou ko tō whānau kei whakatahi koe.
- Mehemea kua whakatahia tō whānau, ka hoki anake koutou ki te kāinga ina kī mai Te Rākau Whakamarumaru ka haumaru tō hokinga atu.
Ki runga ano


text:
KO TE WHAKAAKO
O TE REO MAORI
KA aua atu inaianei e korerorerotia ana e ngaitaua e te iwi Maori a e etahi o nga Pakeha aroha ki a tatou nei taonga ki a te Maori, tenei kaupapa te whakaako o te reo Maori. Ko te whakaaro o te nuinga noa iho o te tangata kei te heke haere te tokomaha o tatou me a tatou tamariki koia nei te reo ko te reo Maori hei reo korero ia ra ia ra. He tika kei nga rohe penei me Waikato, me Tuhoe, me Te Arawa, me te Tairawhiti ki Ngatiporou ka nui te u o nga tamariki ki to ratou reo Maori, engari kua nui haere nga whanau o roto o enei rohe he Pakeha anake te reo. Ko te whakapae no nga whaea te he. He pai tonu i te wa e ora ana nga tipuna hei aki i nga mokopuna ki te korero Maori, engari ka noho ko nga whakatipuranga o muri nei hei tipuna kua riro i te huarahi pokatata kua korero Pakeha anake. Na reira kei te kaha te tipu o tetahi momo tangata he Maori te kiri engari kaore he reo Maori na reira te patai he aha ra tenei iwi?
I te marama o Mei 1958 ka tu tetahi hui ki Rotorua na nga tangata kei te whakaakoako i te reo Maori ki nga tamariki Maori kei etahi o nga kareti a kei etahi o nga kura pakupaku. E 45 taua hunga no te whare wananga o Akarana no nga kareti penei me Tipene, me Hato Paora, me Hukarere a me era atu wahi. He tokomaha o taua hunga he Pakeha motuake. Inahoki i reira tetahi wahine ko tana mahi he whakaako i te reo Maori ma te tuhituhi, a ma te Reo Irirangi, kei te kura Correspondence i Poneke nei ei a ia e mahi ana. He Pakeha motuhake tenei wahine engari he Maori te tane, a he tohunga ia ki te reo Maori. I reira hoki etahi o nga Pirihi Katorika he tangata kaha ki te ako i te hohonutanga o te reo Maori. No te Ratapu te 18 O Mei i te hawhe o te waru i te po ka huihui taua ropu kaiwhakaako, ratou ko Te Minita mo nga kura ki te ruma whakairo o te whare kura i Te Whakarewarewa. I reira ka manaakitia ratou e Te Mea o Rotorua e Mr Linton, e Te Reiwhati Vercoe a e Te Tiamana o Te Poari Whakahaere i nga kura Poari o te rohe ki te Tonga o Akarana. I te whakautu a Hoani Rotana te Tiamana o taua hui, ka mea ia nui atu tona koa i heipu mai te Minita mo nga kura a Te Honore Mr Skoglund ki taua hui, he tohu kei te manaakitia e te Kawanatanga te whakaaro me whakaako te reo Maori ki nga kura. Ka mutu ano tona hinapouri tu rawa ake tenei momo hui kua ngarongaro te momo tangata pera me te kaumatua ra me Te Apirana hei whakapuaki i te matauranga o te reo Maori. Ka tu ko te Minita Maori ka mihi ki te hunga i huihui ki te wananga i te whakaako o te Reo Maori. Ka mutu ano te mea kei roto i ona whakaaro hei aruaru i taua kaupapa ko te kore e tokomaha o nga tohunga hei whakaako i nga tamariki o nga kura ki te reo Maori. Heoi ano ko nga kupu tautoko e whanau mai i taua hui mana ma te Minita Maori e ata whiriwhiri a ko nga mea e taea ma tona Kawanatanga e whakatinana.
No te ata o te Mane ka ata timata te hui. I reira nga tohunga o te Pakeha whakaako i era momo reo pera me te Wiwi ki te whakatakoto tauira hei matakitaki ma taua hunga ma te iwi e whakaako ana i te reo Maori. Na Hone Waititi B.A. kaiwhakaako o te reo Maori i te kura o Tipene, i te kura o Wikitoria me tetahi kura Pakeha ara te Auckland Grammar Girl's School etahi korero tohunga mo tana kaupapa whakaako Maori. Kaingakau ana tera ana korero ki ona hoa kura mahita.
Na Takuta Bruce Briggs kai-whakaako Reo Maori o te whare wananga o Akarana etahi korero hohonu mo te reo Maori. Ko tenei tangata, he toto Maori paku, i haere ki Amerika i tera atu tau i runga i te karahipi a nga hoia o te whawhai nui tuatahi whakamaumahara ki a Ta Apirana. I haere ia ki nga whare wananga i Amerika ki te rapa i te hohonutanga o te matauranga mo te whanauneatanga o te reo Maori ki nga reo o era iwi e noho whanaunga ana o te Moana-Nui-a-Kiwa i runga i nga kaupapa o nehera. I whakawhiwhia a ia ki te tohu matauranaga Dr of Linguistics ara he tohunga ki te kaupapa o nga reo Maori o te Moana-Nui-a-Kiwa. Nana etahi korero werowero whakaaro ara tana korero mo te tuhi o te reo Maori. E ki ana ko ia ki te kuare me roa e korero ana katahi ano ka marama te tikanga o nga kupu penei me te rata, a rãTtãT. Ko te hunga reo Maori tere tonu te mohio ko te rata he takuta, a ko te rãTtãT he rakau. Ko ta Takuta Biggs korero me pera te tuhi o te Maori i te tuhi o te kupu ra Maataapuunaa. Ki te hunga korero Maori he whakarihariha tenei tu tuhi o te reo Maori. Otira i te mea koianei te
A typical group at the Rotorua refresher course. Canon Kaa, left, is studying the new booklet on Tuwhakairiora written by Pine Taiapa. As the Canon conducts classes in the Maori language in Hastings. In has a practical interest in anything appearing in the language. In earnest debate around the front table are Mr John Waititi, left, who teaches Maori at St. Stephens. Queen Victoria Girl's College and Auckland Girl's Grammar School and who gave three talks at the refresher course; Miss Makuini Warbrick, centre, who has compiled a Maori song book which is still unpublished; and Mr A. Awatere, District Maori Welfare Officer, Rotorua, whose recent adult education course in Maori in Rotorua beat all previous local attendance records. Col. Awatere contributed an inspiring lecture on waiata's to the course. (Photograph Mr Kinsella.)
Na Hoani Rotana te tino korero—ko te reo te ha ora o te Maoritanga. Ka ngaro te reo ka moumou noa te whai a te tangata ki te pupuri i tona Maoritanga.
Ko tetahi mea whakamiharo o taua hui ko te tokomaha o nga kai-whakahaere o te Tari o nga Kura i reira e noho ana e whakarongo ana ki nga korero a e whakahokihoki ana i nga pataitai.
Ko te whakarapopototanga o nga whakahau ara kupu tautoko a taua hui ina na:—
Ara atu nga kupu tohutohu o taua hui a meake nei ka panui ai hei korero ma koutou. I panuitia atu ai enei korero hei maramatanga mo koutou e kui ma, e koro ma kei te whakaaro nuitia te reo Maori.


text:
Today we proudly mark 150 years of publication of The New Zealand Herald. We look forward with confidence to our journalism in print and on digital devices continuing to be a substantial and positive voice for the public interest and progress in this country.
The Herald has been welcomed as a trusted source of news and debate - and as a daily companion in homes and businesses - by six generations of readers.
We have reported history, daily, through more than 45,000 issues of the paper and 15 years of internet and mobile channels. A proud advocate for Auckland city, the Auckland province and the nation, we stood with readers through every war, election, disaster, triumph, boom, bust, civil and economic upheaval, social, medical and technological breakthrough. Through our family notices columns we have hatched, matched and dispatched generations of families. Through our pages numerous businesses have introduced products and services to a mass audience with sustained commercial success and lasting connections.
Through our reporting we exposed the bad and tested the good. We launched a thousand careers and shook a thousand more for the public good. We committed from day one, November 13 1863, to be 'an untrammelled exponent and supporter of public opinion' and to strict party political independence.
The Herald has served New Zealand longer than institutions as diverse as the NZ Rugby Union, all our political parties and broadcasters, Plunket and Federated Farmers.
With today's paper and in a special interactive feature on nzherald.co.nz, we chart the Herald's life and times through 150 years of great New Zealanders. These are the people who made the country; each day's news columns being history in the making.
A warts-and-all appraisal of the paper makes clear how much the Herald has changed. The great issues of the day in 1863 were the 'native rebellion' just south of Auckland - and the threat to Auckland's place as capital and leading centre of the colony. The Herald's stridency in favour of the British forces and highly charged antagonism towards Maori fighters may have been true to the attitudes of 'white' New Zealand at the time, but are no less distasteful given the context of hindsight. That was then - over the past generation the paper has been a consistent advocate for confronting and righting grievances through the Waitangi Tribunal and other settlements.
Like all news media, we are imperfect. Yet we do our best to report and inform early, accurately and fairly the fullest picture it is possible to construct. Our inaugural editorial recognised this: "It cannot be expected that every arrangement shall be rendered perfect on the instant, but every care shall be bestowed... to deserve a share of the public support which we now most respectfully venture to solicit."
Today our purpose is to find out for, and from, our 830,000 daily readers in print and digital platforms 'what is really going on' and through that to make the country a more informed, engaged, entertained and inspired place. A rapidly changing market for news, entertainment and for readers' time is an opportunity as rich and appealing as when William Wilson spied a gap in the printed newspaper market 150 years ago.
The Herald has adapted many times to great change. We are at once a daily newspaper, instant news agency, video channel, website, smartphone and tablet app and presence on social media; the Herald is 'consumed' daily in seven distinct digital forms. More than 1.3 million Kiwis engage with us, actively, each week.
To our highly valued readers and advertisers we offer sincere thanks, and renew our commitment from this column just 50 short years ago 'to identify ourselves in a real and intimate fashion with the community we serve'.
Read the New Zealand Herald editorials from 1863, 1913 and 1963.
Te Reo version
I tenei ra ka whakanuia te ekenga o te 150 tau o te whakaputanga The New Zealand Herald. E anga atu ana te titiro ki a matau mahi ripoata i runga nupepa me nga purere mati hei reo nui, reo pai hoki mo te iwi whanui me te anga whakamua i tenei motu.
E whirinaki atu ana te marea ki te Herald hei puna korero pono, werowero whakaaro hoki - hei hoa ki roto i nga kainga me nga pakihi - mo nga whakatipuranga kaipanui e ono.
Kua purongohia e matau te hitori, ia ra, i roto i nga whakaputanga 45,000 o tenei nupepa, a, tae atu ki nga hongere ipurangi, pukoro hoki mo nga tau 15. He kaitaunaki pakari mo te taone nui o Tamaki Makaurau, te porowini whanui o Tamaki Makaurau me te motu, i tu kaha matau i te taha o nga kaipanui i roto i ia pakanga, potitanga, aitua, wikitoria, wa whaihua, wa korekore, tututanga papori, ohanga hoki, tae atu ki nga kokiritanga papori, hauora me te hangarau. I roto i a matau panui a-whanau kua whakamohiotia atu e matau e hia whakatipuranga i whanau mai, i marena, i taupae atu hoki ki tua o te arai. Kua whakaputahia i roto i a matau wharangi nga hua me nga ratonga a nga pakihi maha ki te tini me te mano kia turoa te angitu, kia pumau hoki nga tuhonotanga.
Na a matau purongo i whakina e matau te kino me te whakamatau ano i te pai. I whakarewahia e matau nga umanga mahi mo te tokomaha me te tatari ano i te maha atu mo te painga o te iwi whanui. I pumau matau mai i te ra tuatahi, te 13 o Whiringa-a-rangi 1863, kia 'tu hei mangai herekore, kaitautoko hoki i nga whakaaro o te iwi whanui' me te pupuri tonu i to matau rangatiratanga motuhake mai i nga ropu torangapu.
He roa ake te noho pononga a te Herald ma Aotearoa i nga ropu whakahaere katoa penei i te Uniana Whutuporo o Aotearoa, o tatau ropu torangapu katoa me nga ropu papaho, tae atu ki a Plunket me Federated Farmers.
I roto i te nupepa o tenei ra me tetahi ahuahira pahekoheko i nzherald.co.nz, e titiro ana matau ki te ao o te Herald mo nga tau 150 ma roto i nga tangata nui whakaharahara o Aotearoa. Koinei te hunga i waihanga i tenei motu; ko nga korero o ia ra ka noho hei hitori tuku iho.
I roto i te arotaketanga o te nupepa i marama te kitea o te rereke haeretanga o te Herald. Ko nga tino putanga i te tau 1863 mo 'nga pakanga whenua' i te tonga o Tamaki Makaurau -- me te moreatanga ki Tamaki Makaurau hei taone matua mo Aotearoa, hei wahi matua hoki mo te taipuwhenua. Ahakoa i tautoko te Herald i nga ope a te Karauna me te kaha mauahara ki nga taua Maori na te penei o nga whakaaro o te iwi 'Pakeha' o Aotearoa i taua wa, engari ehara koina nga whakaaro onaianei i te mea na te wa i mohio ai ehara era mahi i te mahi pai. Ko nga ahuatanga o mua era -- i roto i tenei whakatipuranga e pumau ana te nupepa nei ki te taunaki i te whakatikatanga me te whakaeatanga o nga nawe ma roto i te Taraipiunara o Waitangi me etahi atu whakataunga.
Pera ano i etahi atu papaho karere, he takarepa ano matau. Heoi, ka ngana matau ki te purongo me te whakamohio tomua, totika me te pono kia purangiaho rawa. I ahukahuka ta matau panui etita tuatahi i tenei: "Ehara i te mea ka tika tonu i a matau ia korero, engari ka whakapau kaha tonu... kia whiwhi tautoko matau i te iwi whanui e toro atu nei matau."
I tenei ra ko ta matau kaupapa he rapu korero ma a matau kaipanui 830,000 o ia ra, mai i a ratau ano hoki, i roto i nga ahuatanga ta, a-mati hoki hei motu mohio ake, tuhonohono ake, whakangahau ake, wahi whakaawe ake hoki. He makete tere huringa mo nga korero o te wa, nga whakangahau me te whai wa mai o nga kaipanui ki tetahi whai wahitanga nui rawa, pera ano i te kitenga a William Wilson i tetahi whai wahitanga i roto i te makete nupepa i nga tau 150 tau ki mua.
He maha nga urutaunga o te Herald kia tino pai ai tona rereke haeretanga. He nupepa o ia ra matau, ka mutu he pokapu karere wawe tonu, hongere ataata, paetukutuku, taupanga waea atamai me te paparorohiko, a, me te whai wahi ki nga papaho papori; kei 'roto' te Herald i nga ahuatanga mati rereke e whitu. Neke atu i te 1.3 miriona nga tangata o Aotearoa e tuhonohono mai ki a matau ia wiki.
Tenei te mihi atu ki a koutou a matau kaipanui me a matau kaihapai hira rawa, me te whakau ano i ta matau pumau mai i tenei tuhinga i nga tau 50 ki mua 'kia ata kitea putia matau i roto i te hapori e mahi nei matau'.
OUR SPECIAL 150TH BIRTHDAY EDITION COVER BY DICK FRIZZELL


text:
For Saturday, June 29, 2013
POSTED: 01:30 a.m. HST, Jun 29, 2013
LAST UPDATED: 03:44 p.m. HST, Sep 25, 2013
Synopsis: What is traditional marriage?
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He hihia pekelala nō kahi e kū'ē 'ia ana nā kānāwai o Hawai'i e ho'okapu ana i ka male 'ana, 'o ia ho'i, 'o ke kāne a me ka wahine wale nō nā mea e male kekahi me kekahi. 'O ka mana'o o nā mea ho'opi'i, he 'a'e ia i nā pono kīwila o ke kāne moe kāne, a o ka wahine moe wahine paha ma lalo o ke Kumu Kānāwai o 'Amelika Hui Pū 'Ia.
A ke lana nei ka mana'o o kekahi po'e, e hiki aku ia nīnau i mua o ka 'Aha Ho'okolokolo Ki'eki'e o 'Amelika Hui Pū 'Ia. A he mea maika'i paha ia. 'O nā luna kānāwai ki'eki'e o laila, he akamai ka hapanui, 'a'ole hāiki ka no'ono'o 'ana o lākou a pau. 'Akahi nō a kau 'elua 'ōlelo ho'oholo a ia mau luna kānāwai ki'eki'e. 'O kekahi, ua ho'opau 'ia kahi 'ōlelo pekelala, he māhele no loko mai o ke Kānāwai Kūpale Male o ka makahiki 1996 (DOMA), e hō'ole ana i ke ka'a 'ana aku o nā pōmaika'i i nā kōko'olua, he kāne a he kāne, a he wahine a wahine paha, i male ma ke kānāwai. A 'o kekahi 'ōlelo ho'oholo, ua ho'opau 'ia ke Kumumana'o 8 o Kaleponi, 'o ia ho'i 'o Proposition 8, a i kēia manawa, he hiki ke ho'omau i ka hā'awi 'ana aku i ka laikini male i ke kāne moe kāne, a i ka wahine moe wahine paha.
'O ka mea i pū'iwa ai ka mana'o, ma ia mau 'ōlelo ho'oholo 'elua, he 5 wale nō luna kānāwai kāko'o, a he 4 luna kānāwai hō'ole. A no laila, inā ha'alele paha kekahi luna kānāwai ki'eki'e i ka 'Aha Ho'okolokolo Ki'eki'e, e loli paha ka hopena o kekahi mau hihia e pili ana i kēia nīnau ma kēia hope aku.
A 'o ka mea i 'ano 'ē ai ka na'au, 'o ka po'e kū'ē i ka male 'ana o ke kāne me ke kāne, a o ka wahine paha me ka wahine, he kāko'o lākou i ka ho'okae 'ana. Ma ka hai 'ia 'ana o ke kanaka no ke kūlana hana, 'a'ole hiki ke ho'okae i ka 'ili, a i ka wahine, a i ke kāne paha. A no ke aha lā e 'ae 'ia ai ka ho'okae 'ana i ke kāne a i ka wahine paha ma ka male 'ana?
'O kekahi po'e, 'ōlelo lākou, he mea ku'una ka male 'ana o ke kāne me ka wahine. Inā pēlā, pehea ho'i ka ho'okauā kuapa'a 'ana? He mea ku'una ka ho'okauā kuapa'a mai kahiko mai, 'a'ole na'e i 'ae 'ia i kēia mau lā.
'O ke ku'una 'ana o ka male (o ke kāne a me ka wahine ho'i), 'o ia ihola ka mea e mau ai pēlā? Inā hāiki ka no'ono'o o ke kanaka i kona wā e kamali'i ana, pēlā e mau ai ia hāiki o ka no'ono'o a kaniko'o, a kolopupū, a haumaka'iole, a palalauhala. Inā he na'aupō ke kanaka, e mau kona na'aupō a kona ha'alele 'ana mai i kēia olahonua?
A 'o kekahi, ua 'ōlelo 'ia ma ka male ku'una, he kuleana ko ke kāne, a he kuleana ko ka wahine. Akā, i kēia mau lā, 'a'ole i like ia mau kuleana ku'una. I kekahi manawa, na ke kāne e mālama i nā keiki, a na ka wahine e hele i ka hana. 'A'ohe pilikia o ia.
'O ka hiki i ka wahine ke hānau keiki, 'o ia ke kumu e pono ai ka male 'ana i ke kāne a me ka wahine? Pehea inā 'a'ole hiki i ka wahine ke hānau keiki a hiki 'ole paha i ke kane ke ho'ohāpai i ka wahine? He male ku'una nō ia? 'A'ole e kapa 'ia he male ku'una? He male ku'una nō, a no laila, e 'ae 'ia ka male 'ana o ke kāne me ke kāne a o ka wahine paha me ka wahine ma ke kānāwai.
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E ho'ouna 'ia mai na ā leka iā māua, 'o ia ho'i 'o Laiana Wong a me Kekeha Solis ma ka pahu leka uila ma lalo nei:
>> kwong@hawaii.edu
>> rsolis@hawaii.edu
a i ‘ole ia, ma ke kelepona:
>> 956-2627 (Laiana)
>> 956-2627 (Kekeha)
This column is coordinated by Kawaihuelani Center for Hawaiian Language at the University of Hawai'i at Mānoa.


text:
1:1 ¶ Ko te kupu a Ihowa i puta mai ki a Tepania tama a Kuhi, tama a Keraria, tama a Amaria, tama a Hetekia, i nga ra o Hohia tama a Amono, kingi o Hura.
1:2 Ka poto rawa i ahau nga mea katoa i runga i te mata o te oneone, e ai ta Ihowa.
1:3 Ka poto i ahau te tangata, te kararehe; ka poto i ahau te manu o te rangi, me te ika o te moana, nga tutukitanga waewae ngatahi ano ko te hunga kino; ka hatepea atu ano e ahau te tangata i runga i te mata o te oneone, e ai ta Ihowa.
1:4 Ka totoro ano toku ringa ki runga ki a Hura, ki nga tangata katoa ano o Hiruharama; ka hatepea atu e ahau i tenei wahi nga toenga o Paara, me te ingoa o nga Kemarimi, ratou ko nga tohunga;
1:5 Me te hunga e koropiko ana i runga i nga tuanui ki te ope o te rangi; ratou ko te hunga e koropiko ana, e oati ana i a Ihowa, me te oati ano ratou i a Marakama;
1:6 Me te hunga i tahuri atu nei i te whai i a Ihowa, me te hunga kihai nei i ui ki a Ihowa, kihai ano i rapu i a ia.
1:7 ¶ Whakarongoa i te aroaro o te Ariki, o Ihowa, ka tata hoki te ra o Ihowa, kua takoto hoki ta Ihowa patunga tapu, kua whakatapua hoki e ia ana manuhiri.
1:8 Na i te ra o ta Ihowa patunga tapu, ka whiua e ahau nga rangatira, ratou ko nga tama a te kingi, ko te hunga katoa ano he kakahu ke o ratou.
1:9 A taua ra ka whiua e ahau te hunga katoa e tupekepeke ana i runga i te paepae, e whakaki ana i nga whare o o ratou ariki ki te nanakia, ki te tinihanga.
1:10 A taua ra, e ai ta Ihowa, ka karanga te reo i te kuwaha ika, he aue hoki i te wahi tuarua, a he nui te pakaru i nga pukepuke.
1:11 Aue, e nga tangata o Makateha, kua moti hoki nga tangata katoa o Kanaana, kua hatepea atu nga kaimau hiriwa katoa.
1:12 I taua ra ka rapua e ahau ta Hiruharama, mea rawa ki te rama; ka whiua ano nga tangata kua totoka i runga i o ratou nganga, a e mea ana i roto i o ratou ngakau, E kore a Ihowa e mahi i te pai, e kore ano e mahi i te kino.
1:13 Na hei mea parau o ratou rawa; o ratou whare hei ururua: ae ra, ka hanga whare ratou; a e kore e nohoia e ratou, ka whakato i te mara waina, otiia e kore e inu i te waina.
1:14 ¶ Ka tata te ra nui o Ihowa, ka tata, nui atu te hohoro, ara te reo o te ra o Ihowa: nui noa atu te tangi o te marohirohi i reira.
1:15 He ra riri taua ra, he ra mamae, he pawera, he ra whakangaro, whakamoti, he ra pouri, he mangu, he ra kapua, he pouri kerekere;
1:16 Ko te ra ia o te tetere, o te whakaoho mo nga pa taiepa, mo nga taumaihi tiketike.
1:17 Ka mamae ano i ahau nga ngakau o nga tangata, ka rite ratou ki te matapo ina haere, mo ratou i hara ki a Ihowa: ka ringihia o ratou toto ano he puehu, o ratou kikokiko ano he paru.
1:18 E kore ano ta ratou hiriwa, ta ratou koura, e tau hei whakaora i a ratou i te ra o to Ihowa riri; engari ka pau te whenua katoa i te ahi, ara i tona hae; ka ohorere hoki, ka poto i a ia nga tangata katoa o te whenua.
2:1 ¶ Huihui, ae ra, huihui i a koutou, e te iwi kahore nei he whakama;
2:2 I te mea kiano te ture i whai hua, a kiano i pahemo te ra ano he papapa, i te mea kiano i tae iho ki a koutou te mura o to Ihowa riri, i te mea kiano i tae iho ki a koutou te ra o to Ihowa riri.
2:3 Rapua a Ihowa, e te hunga mahaki katoa o te whenua, e te hunga e mahi ana i tana i whakarite ai; rapua te tika, rapua te tikanga mahaki: me kahore koutou e piri i te ra o to Ihowa riri.
2:4 ¶ No te mea tera a Kaha ka mahue, ka ururuatia a Ahakerono: ka peia atu a Aharoro i te poutumarotanga, ka hutia atu hoki a Ekerono.
2:5 Aue, te mate mo nga tangata i nga tahatika o te moana, mo te iwi o nga Kereti! Kua korero a Ihowa i te he mou, e Kanaana, e te whenua o nga Pirihitini; ka ngaro koe i ahau, kahore he tangata hei noho.
2:6 A ka waiho te tahatika o te moana hei haerenga hipi, me nga whare mo nga hepara, me nga taiepa mo nga hipi.
2:7 Ka waiho ano te tahatika mo nga toenga o te whare o Hura, ka whangaia e ratou a ratou hipi ki reira; ka takoto i te ahiahi i roto i nga whare o Ahakerono: no te mea ka tirotirohia ratou e Ihowa, e to ratou Atua, a ka whakahokia mai e ia i te whak arau.
2:8 ¶ Kua rongo ahau i ta Moapa tawai, i nga taunu a nga tama a Amona, i ta ratou tawai ki taku iwi, i ta ratou whakatete mo to ratou rohe kia nui.
2:9 Mo reira e ora ana ahau, e ai ta Ihowa o nga mano, ta te Atua o Iharaira, he pono ka rite a Moapa ki Horoma, nga tama a Amona ki Komora, hei tupuranga ongaonga, hei rua tote, hei ururua, a ake ake: ma nga toenga o taku iwi ratou e pahua, hei kain ga tupu ratou mo nga morehu o aku tangata.
2:10 Hei utu tenei ki a ratou mo to ratou whakapehapeha, mo ta ratou rawai, mo ta ratou whakakake ki te iwi o Ihowa o nga mano.
2:11 Na ka wehingia a Ihowa e ratou, no te mea ka hiroki i a ia nga atua katoa o te whenua; a ka koropiko nga tangata katoa ki a ia i tona wahi, i tona wahi, ara nga motu katoa o nga tuaiwi.
2:12 ¶ Ko koutou ano, e nga Etiopiana, ka werohia koutou ki taku hoari.
2:13 Ka totoro ano tona ringa ki te raki, a ka ngaro a Ahiria i a ia; a ka meinga a Ninewe hei ururua, ka maroke, ka pera i te koraha.
2:14 A ka tapapa nga kahui ki waenganui ona, nga kirehe katoa o nga tauiwi; ka noho te kawau raua ko te matuku ki ona puku whakapaipai; ka puaki to raua reo i nga matapihi; ka ururuatia nga kuwaha: no te mea ka tu tahanga nga mea hita i a ia.
2:15 Ko te pa whakamanamana tenei i noho wehikore nei, i mea nei i roto i tona ngakau, Ko ahau tenei, kahore atu hoki, ko ahau anake: ano tona ururuatanga! he tapapatanga kirehe! ko te hunga katoa e tika ana na reira ka hi atu, ka tawhi i tona ringa.
3:1 ¶ Aue te mate mo tenei e whakakeke nei, kua poke nei, mo te pa tukino!
3:2 Kihai ia i whakarongo ki te reo, kihai i pai ki te ako; kihai i whakawhirinaki ki a Ihowa, kihai i whakatata ki tona Atua.
3:3 He raiona e hamama ana ona rangatira i roto i a ia, he wuruhi i te ahiahi ona kaiwhakarite, kahore a ratou toenga mo te ata.
3:4 Ko ona poropiti, he wairangi, he hunga tinihanga: kua whakapokea te wahi tapu e ona tohunga, kua tukinotia e ratou te ture.
3:5 He tika a Ihowa i roto i a ia; kahore ana mahi he: i tenei ata, i tenei ata, e puta ana tana whakawakanga ki te marama, e kore tana e ngaro atu; na, ko te kaimahi i te he, e kore ia e mohio ki te whakama.
3:6 Kua oti nga iwi te hatepe atu e ahau; tu kau ana o ratou taumaihi; kua ururua i ahau o ratou ara, kahore e haerea: kua ngaro o ratou pa, kahore he tangata, kahore he kainoho.
3:7 I ki ahau, He pono ka wehi koe i ahau, ka pai ki te ako; penei kihai i hatepea atu tona nohoanga, kihai i pera me aku whiunga katoa i a ia: heoi moata tonu to ratou maranga, he iho a ratou mahi katoa.
3:8 ¶ Mo reira tatari mai ki ahau, e ai ta Ihowa, ki te ra e whakatika ai ahau ki te taonga parakete: ko taku tikanga hoki tenei, kia huihuia mai nga tauiwi, kia tawhiua mai nga kingitanga, kia ringihia ki runga ki a ratou toku riri, toku aritarita kat oa, mura tonu: ka pau hoki te whenua katoa i te ahi, ara i toku hae.
3:9 Ka puta he hoki i ahau i reira he reo tino tika mo nga iwi, e karanga ai ratou katoa ki te ingoa o Ihowa, e kotahi tonu ai te whakaaro e mahi ai ki a ia.
3:10 Ka kawea mai he whakahere ki ahau e te hunga e inoi ana ki ahau, ara e te tamahine a aku whati, i tera taha o nga awa o Etiopia.
3:11 I taua ra e kore koe e whakama ki tetahi o au mahi, o ou he ki ahau: no te mea ka tangohia atu e ahau i roto i a koe te hunga e whakamanamana ana, e whakapehapeha ana, e kore ano koe e whakakake a muri ake nei i runga i toku maunga tapu.
3:12 Ka whakatoea ano e ahau etahi i roto i a koe, he ware, he rawakore, a ka whakawhirinaki ratou ki te ingoa o Ihowa.
3:13 E kore nga toenga o Iharaira e mahi he, e korero teka ranei; e kore ano e kitea he arero teka i roto i o ratou mangai; ka kai hoki ratou, ka takoto, te ai he kaiwhakawehi.
3:14 ¶ Waiata, e te tamahine a Hiona; hamama, e Iharaira; whakapaua te ngakau ki te koa ki te whakamanamana, e te tamahine a Hiruharama.
3:15 Kua kore i a Ihowa nga whakawa mou, kua peia e ia tou hoariri; kei roto i a koe te kingi o Iharaira, ara a Ihowa; e kore koe e kite i te kino a muri ake nei.
3:16 Ko te korero tenei ki Hiruharama i taua ra, Kaua e wehi; e Hiona, kei ruha ou ringa.
3:17 Kei roto a Ihowa, tou Atua, i a koe, a he nui ia, mana e whakaora; ka koa ia, ka hari ki a koe; ka ata noho ia i runga i tona aroha, ka whakamanamana ia, ka waiata ki a koe.
3:18 Ka whakaminea e ahau te hunga e pouri ana ki te huihuinga nui, era i roto i a koe, era e mau na tona ingoa kino ki a ratou.
3:19 Nana, i taua wa, ka mahi ahau ki te hunga katoa e whakatupu kino ana i a koe: ka whakaora i te wahine e totitoti ana; ka kohikohi i te mea i peia atu, a hei whakamoemititanga ratou, hei ingoa i nga whenua katoa i whakama ai ratou.
3:20 I taua wa ka kawea mai koutou e ahau, a i taua wa ka whakaminea mai koutou e ahau: a hei ingoa koutou, hei whakamoemititanga i roto i nga iwi katoa o te whenua, ina whakahokia koutou e ahau i te whakarau me te titiro ano koutou, e ai ta Ihowa.