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KO TE WHAKAAKO
O TE REO MAORI
KA aua atu inaianei e korerorerotia ana e ngaitaua e te iwi Maori a e etahi o nga Pakeha aroha ki a tatou nei taonga ki a te Maori, tenei kaupapa te whakaako o te reo Maori. Ko te whakaaro o te nuinga noa iho o te tangata kei te heke haere te tokomaha o tatou me a tatou tamariki koia nei te reo ko te reo Maori hei reo korero ia ra ia ra. He tika kei nga rohe penei me Waikato, me Tuhoe, me Te Arawa, me te Tairawhiti ki Ngatiporou ka nui te u o nga tamariki ki to ratou reo Maori, engari kua nui haere nga whanau o roto o enei rohe he Pakeha anake te reo. Ko te whakapae no nga whaea te he. He pai tonu i te wa e ora ana nga tipuna hei aki i nga mokopuna ki te korero Maori, engari ka noho ko nga whakatipuranga o muri nei hei tipuna kua riro i te huarahi pokatata kua korero Pakeha anake. Na reira kei te kaha te tipu o tetahi momo tangata he Maori te kiri engari kaore he reo Maori na reira te patai he aha ra tenei iwi?
I te marama o Mei 1958 ka tu tetahi hui ki Rotorua na nga tangata kei te whakaakoako i te reo Maori ki nga tamariki Maori kei etahi o nga kareti a kei etahi o nga kura pakupaku. E 45 taua hunga no te whare wananga o Akarana no nga kareti penei me Tipene, me Hato Paora, me Hukarere a me era atu wahi. He tokomaha o taua hunga he Pakeha motuake. Inahoki i reira tetahi wahine ko tana mahi he whakaako i te reo Maori ma te tuhituhi, a ma te Reo Irirangi, kei te kura Correspondence i Poneke nei ei a ia e mahi ana. He Pakeha motuhake tenei wahine engari he Maori te tane, a he tohunga ia ki te reo Maori. I reira hoki etahi o nga Pirihi Katorika he tangata kaha ki te ako i te hohonutanga o te reo Maori. No te Ratapu te 18 O Mei i te hawhe o te waru i te po ka huihui taua ropu kaiwhakaako, ratou ko Te Minita mo nga kura ki te ruma whakairo o te whare kura i Te Whakarewarewa. I reira ka manaakitia ratou e Te Mea o Rotorua e Mr Linton, e Te Reiwhati Vercoe a e Te Tiamana o Te Poari Whakahaere i nga kura Poari o te rohe ki te Tonga o Akarana. I te whakautu a Hoani Rotana te Tiamana o taua hui, ka mea ia nui atu tona koa i heipu mai te Minita mo nga kura a Te Honore Mr Skoglund ki taua hui, he tohu kei te manaakitia e te Kawanatanga te whakaaro me whakaako te reo Maori ki nga kura. Ka mutu ano tona hinapouri tu rawa ake tenei momo hui kua ngarongaro te momo tangata pera me te kaumatua ra me Te Apirana hei whakapuaki i te matauranga o te reo Maori. Ka tu ko te Minita Maori ka mihi ki te hunga i huihui ki te wananga i te whakaako o te Reo Maori. Ka mutu ano te mea kei roto i ona whakaaro hei aruaru i taua kaupapa ko te kore e tokomaha o nga tohunga hei whakaako i nga tamariki o nga kura ki te reo Maori. Heoi ano ko nga kupu tautoko e whanau mai i taua hui mana ma te Minita Maori e ata whiriwhiri a ko nga mea e taea ma tona Kawanatanga e whakatinana.
No te ata o te Mane ka ata timata te hui. I reira nga tohunga o te Pakeha whakaako i era momo reo pera me te Wiwi ki te whakatakoto tauira hei matakitaki ma taua hunga ma te iwi e whakaako ana i te reo Maori. Na Hone Waititi B.A. kaiwhakaako o te reo Maori i te kura o Tipene, i te kura o Wikitoria me tetahi kura Pakeha ara te Auckland Grammar Girl's School etahi korero tohunga mo tana kaupapa whakaako Maori. Kaingakau ana tera ana korero ki ona hoa kura mahita.
Na Takuta Bruce Briggs kai-whakaako Reo Maori o te whare wananga o Akarana etahi korero hohonu mo te reo Maori. Ko tenei tangata, he toto Maori paku, i haere ki Amerika i tera atu tau i runga i te karahipi a nga hoia o te whawhai nui tuatahi whakamaumahara ki a Ta Apirana. I haere ia ki nga whare wananga i Amerika ki te rapa i te hohonutanga o te matauranga mo te whanauneatanga o te reo Maori ki nga reo o era iwi e noho whanaunga ana o te Moana-Nui-a-Kiwa i runga i nga kaupapa o nehera. I whakawhiwhia a ia ki te tohu matauranaga Dr of Linguistics ara he tohunga ki te kaupapa o nga reo Maori o te Moana-Nui-a-Kiwa. Nana etahi korero werowero whakaaro ara tana korero mo te tuhi o te reo Maori. E ki ana ko ia ki te kuare me roa e korero ana katahi ano ka marama te tikanga o nga kupu penei me te rata, a rãTtãT. Ko te hunga reo Maori tere tonu te mohio ko te rata he takuta, a ko te rãTtãT he rakau. Ko ta Takuta Biggs korero me pera te tuhi o te Maori i te tuhi o te kupu ra Maataapuunaa. Ki te hunga korero Maori he whakarihariha tenei tu tuhi o te reo Maori. Otira i te mea koianei te
A typical group at the Rotorua refresher course. Canon Kaa, left, is studying the new booklet on Tuwhakairiora written by Pine Taiapa. As the Canon conducts classes in the Maori language in Hastings. In has a practical interest in anything appearing in the language. In earnest debate around the front table are Mr John Waititi, left, who teaches Maori at St. Stephens. Queen Victoria Girl's College and Auckland Girl's Grammar School and who gave three talks at the refresher course; Miss Makuini Warbrick, centre, who has compiled a Maori song book which is still unpublished; and Mr A. Awatere, District Maori Welfare Officer, Rotorua, whose recent adult education course in Maori in Rotorua beat all previous local attendance records. Col. Awatere contributed an inspiring lecture on waiata's to the course. (Photograph Mr Kinsella.)
Na Hoani Rotana te tino korero—ko te reo te ha ora o te Maoritanga. Ka ngaro te reo ka moumou noa te whai a te tangata ki te pupuri i tona Maoritanga.
Ko tetahi mea whakamiharo o taua hui ko te tokomaha o nga kai-whakahaere o te Tari o nga Kura i reira e noho ana e whakarongo ana ki nga korero a e whakahokihoki ana i nga pataitai.
Ko te whakarapopototanga o nga whakahau ara kupu tautoko a taua hui ina na:—
Ara atu nga kupu tohutohu o taua hui a meake nei ka panui ai hei korero ma koutou. I panuitia atu ai enei korero hei maramatanga mo koutou e kui ma, e koro ma kei te whakaaro nuitia te reo Maori.


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Kupu Whakataki
(1) Kua whakatakotoria te Tiriti o Waitangi, tōna tauira reo Māori tōna tauira reo Pākeha hoki, i roto i te Wahanga 1 o te Ture Tiriti o Waitangi 1975. I hainatia te Tiriti nei i te tau 1840:
(2) Mā ngā whiti (3) ki (53) o tēnei Kupu Whakataki ka kitea he whakarāpopototanga o ngā kōrero o muri i te kereme o nehe o Ngāti Awa kua whakatakotoria ki roto i te whakaaetanga whakataunga i whakamanahia i waenga i a Ngāti Awa rāua ko te Karauna:
Te hītori o te Whakataunga
(3) Mai i te wā o te raupatu i 1866, kua whakatūria ngā tono paremata a Ngāti Awa ki te Karauna mō āna mahi hē, tae rawa ki te raupatu. Kua hīkina ngā taumahatanga mō ngā takahitanga i te Tiriti o Waitangi e tēnā, e tēnā whakatipuranga o Ngāti Awa i roto i ngā tau, tāne mai, wāhine mai. Whai muri iho o ngā petihana me ngā kawenga kōrero o ngā tau tōmuri o te rau tau 1800, me ērā o te tekau tau 1920, tae rawa ki te tekau tau 1960, ko te nekehanga nui, ko te whakatūnga e ngā kaumātua o Ngāti Awa pēnei i a Eruera Mānuera, i a Hāre Rēneti, i a Aniheta Rātene me Matarena Rēneti, i te Poari o Ngāti Awa i te tau 1980 i Puawairua, te marae o Ngāti Hikakino. I whakatūria te Poari e ngā hapū o Ngāti Awa hei kawe whakamua i ngā kaupapa mō te iwi, pēnei i te take raupatu (tae rawa ki te muru i ngā whenua, te noho manene o ngā hapū me te riro o te tino rangatiratanga), te whakatū pakari anō o te wharenui Mātaatua, te whakahokinga mai o te pāmu teihana o Ngāti Awa me te maunga Pūtauaki ki ngā ringaringa o te iwi. I whakarāpopotongia ngā whāīnga matua nei e Aniheta Ratene i roto i tana kōrero mō te Moenga, te Paraikete me te Urunga—ko te Moenga, koia tērā ko ngā whenua o Ngāti Awa i raupatuhia, ko te Paraikete, ko te pāmu teihana tērā o Ngāti Awa, ā, ko te Urunga, koia tērā ko ngā kerēme a Ngāti Awa mō Kawerau:
(4) I te tau 1988, whai muri o tētahi whakahōunga o Te Ture mō Te Tiriti o Waitangi 1975 e tarea ai te rongohia o ngā kerēme mai i 1840, i whakatakotoria e Ngāti Awa tana kerēme ki mua i te aroaro o Te Rōpū Whakamana i te Tiriti kia rangahaua ōna whakamau e pā ana ki te Tiriti. I te tau 1988, i runga i tāna kaupapa here ki te tuku i ngā whakahaere ki ngā poari whakahaere iwi, ā, i runga anō hoki i te tono a Ngāti Awa, i whakamanatia Te Ture mō Te Runanga o Ngati Awa 1988 arā, te ture whakatū i te Runanga. Ko tētahi wāhi o te ture nei i pā ki te wetewete i ngā whakawhiu ā-ture i mau ki runga i ētahi o te iwi i uru ki ngā nekenekehanga o te tau 1865:
(5) Nō te tau 1990 i whakawhitia ai e te Karauna te pāmu teihana o Ngāti Awa ki Te Runanga o Ngati Awa. I tua atu, i ngā tau 1988 me 1990, tukuna ai e te Karauna ētahi utunga e $200,000 hui katoa ki Te Runanga o Ngati Awa. I te tau 1994, i whakawhitia ai e te Karauna ki a Ngāti Awa, ko te wāhi mahi a Telecom i Whakatāne, ko tōna wāriu i whakaaetia ai kia $390,000. Hei tā Ngāti Awa titiro mai rā anō, he wāhanga noa iho ēnei o ngā utu mō ngā kerēme raupatu ki te Karauna:
(6) Nō te rā 4 o te marama o Hūrae o te tau 1994, kātahi anō ka tīmata te take a Ngāti Awa ki mua i te aroaro o Te Rōpū Whakamana i te Tiriti, i te marae o Te Whare o Toroa i Whakatāne. I whakatakotoria e Ngāti Awa tana kerēme i roto i ētahi hui i tū ki te marae o Kokohīnau i Te Teko, ki te marae o Umutahi i Matatā, me te kapinga o āna kōrero i Te Whare o Toroa i te rā 1 o Tīhema o te tau 1995:
(7) Nō te marama o Mei o te tau 1995, i whakaputaina e Te Rōpū Whakamana i te Tiriti tētahi whakaaturanga e kī ana, ahakoa kāore anō kia rongohia te Karauna, nā te kaha me te pakari o te kerēme a Ngāti Awa, tērā tonu pea ka nui te paremata me utu e te Karauna ki a ia mō ngā takahitanga a te Karauna i Te Tiriti o Waitangi i roto i ngā tau kua pahure. I whakaputaina tuatahitia te kōrero nei i roto i te whakaaturanga a Te Rōpū Whakamana i te Tiriti i te marama o Noema i te tau 1994:
(8) I whakatakotohia, i kōrerohia tētahi tikanga whakahaere i waenganui i ngā hapū, Te Runanga me ngā kai-whiriwhiri i te hui ā-tau o te tau 1996, me ngā hui o muri a Te Runanga i roto i taua tau. Whai muri i tērā, i tū anō ngā hui me ngā whitiwhitinga kōrero e whiwhi mana kōkiri ai ngā kai-whiriwhiri. I whakaae te Runanga o te Kāwanatanga ki te mana kōkiri i te Ōketopa 1996:
(9) I te rā 21 o te marama o Tīhema o te tau 1998, whai muri o tētahi toru tau e kōrerohia ana te kaupapa, ka uru te Karauna rāua ko Ngāti Awa ki tētahi Whakaaetanga ūpoko. Ko tā te Whakaaetanga ūpoko nei, he whakatakoto noa i ngā take e mātua whakaaetia ana me uru ki roto i te Tūtohinga Whakatau, me tā rāua whakaae tahi ki te whiriwhiri i runga i te ngākau pono ki te whakatutuki i ngā ritenga o te Tūtohinga Whakatau:
(10) Nō te rā 8 o te marama o Ōketopa o te tau 1999 i oti i Te Rōpū Whakamana i te Tiriti tana pūrongo e kīia nei ko
“Te Pūrongo mō te Raupatu a Ngāti Awa”. Ko ngā whāinga matua o te pūrongo i kī, i raro i Te Tiriti o Waitangi, i te hē te mahi raupatu i ngā whenua o Ngāti Awa, ā, e kore e taea te kī i tū tētahi whana e whai take ai te raupatu i ngā whenua, me te mea ko te āhua nei, i tua atu kē te raupatu o ngā whenua o Ngāti Awa i te mana o Te Ture Whakatau Manene ki Niu Tīreni, 1863:
(11) I tua atu, i kite anō Te Rōpū Whakamana i te Tiriti, he takahitanga tēnei o ngā mātāpono o te Tiriti o Waitangi, mēnā kāore i whakahokia mai ngā whenua i runga i te tikanga pai, mārakerake; he whakawhiu anō i a Ngāti Awa mō ana mahi whana tēnei te wehe i a ia mai i ngā whenua ki te taha uru o te rāina raupatu; i hurihia te taitara o ngā whenua ki te tangata takitahi, ā, ko te putanga o tēnei, ko te unuhanga o te mana o te iwi, ko te whakamāmā hoki i te huarahi hoko i te whenua. I tua atu i whakatau Te Rōpu Whakamana i te Tiriti, ko te huarahi e ea ai ngā kerēme a Ngāti Awa, mā te huarahi ki Te Runanga o Ngati Awa. Ahakoa te mea kāore i whakatakotohia e te Karauna ētahi whakaaturanga ki mua i te aroaro o Te Rōpū Whakamana i te Tiriti, me te mea anō ehara i te mea e whakaae ana ia ki te katoa o ngā whāinga o Te Rōpū Whakamana i te Tiriti, e whakaae ana te Karauna i mahi hē ia ki te raupatu i ngā whenua o Ngāti Awa, nā reira he takahitanga tēnā o ngā mātāpono o Te Tiriti o Waitangi:
(12) Kāore i tau he whakaritenga i waenganui i te Karauna me Ngāti Awa i runga i ngā tāpaetanga o te tau 1998. Nō te tau 2000 whakatakotoria ai e te Karauna tētahi tāpaetanga hōu:
(13) I te 8 o Hurae 2002 ka whakaretangia e te Karauna me te Runanga o Ngāti Awa he whakaaetanga. Ka tatū i te Karauna me Ngāti Awa tāua whakaaetanga o ngā whakataunga i te 27 o Maehe 2003 e whakatatū ana i ngā take katoa e tika ana kia whakatauria tuturutia te katoa o ngā kereme o nehe o te iwi o Ngāti Awa:
Te Whakahokinga Mai o te Wharenui a Mātaatua
(14) I ngā tau tōmua o te tekau tau 1870, i tahuri te iwi o Ngāti Awa ki te hanga i tētahi whare whakairo ki Whakatāne, ko tōna ingoa ko Mātaatua. I te tīmatanga o te tau 1875 i oti te hanga i te whare. Nō te tau 1879, i tukuna e te Karauna te whare Mātaatua ki tētahi whakaaturanga e kīia nei ko te Inter-colonial Exhibition i tū ki Poihākena, i Ahitereiria. Nō te tau 1880 i nekehia te whare ki Poi-piripiri, ki Rānana, ki reira whakaaturia ai. Nō te tau 1924 i whakahokia mai ai a Mātaatua, e aha ai, e uru atu ai ia ki te Whakaaturanga mō te Moana-nui-a-Kiwa i tū ki Ōtepoti. I whakaae te Karauna kia whakaaturia e Te Whare Taonga o Ōtepoti te whare whakairo mō ake tonu. Mai rā anō, kua rapu te iwi kia whakahokia mai te whare ki Whakatāne, me te kī a Ngāti Awa, kāore i tukuna e ia te mana mō Mātaatua ki tētahi atu. Nō te marama o Ākuhata o te tau 1996 i hainahia e Ngāti Awa rāua ko te Karauna tētahi Tūtohinga Whakatau mō te whakahokinga mai o Mātaatua ki a Ngāti Awa. I whai wāhi ki roto i te whakaaetanga nei ko te $2 miriona hei utu i te whakahoki mai me te whakatū o te wharenui a Mātaatua ki Whakatāne:
Te tāhū kōrero
(15) E whai take ana te kupu whakapāha a te Karauna ki a Ngāti Awa i runga i te tāhū kōrero ka whai:
Te Rohe o Ngāti Awa
(16) E whakapono ana a Ngāti Awa, i mua o te tau 1866, koia te tangata whenua, ā, nōna te tino rangatiratanga e hora ana i ētahi wā, ki runga i ngā whenua ka whai nei: ngā moutere o Motiti, o Rurima, o Mou-tohorā, Te Paepae o Aotea, Whakaari, a Ohakana rāua ko Uretara (he moutere ēnei kei te whanga o Ōhiwa), ngā wai mai i te wahapū o Waihī ki Ōhiwa; te whenua, ngā ngahere, ngā roto, ngā awa me ngā repo, mai i te wahapū o Waihī ki te raki, ā ka whai haere i te takutai tae rawa ki Ōhiwa, mai i te wahapū o Waihī anō, ka huri whaka-te-hau-ā-uru ki te awa o Pongakawa, ki te moutere o Rotoehu (tae rawa ki te papa o te roto o Rotoehu me te ngahere o Rotoehu), ā, mai i Rotoehu ki Te Haehaenga, tae atu ki te roto o Rotomā ki ngā whenua o Pokohu, o Tuararangaia me Matahina ki te tonga, ā, atu i reira ki te Whanga o Ōhiwa:
(17) Ko ētahi o ngā wāhi nui i whakahuahuatia ai i roto i ngā tāhū kōrero mō Ngāti Awa ko: ngā maunga e kōrerohia nei ko Pūtauaki ki Kawerau, ko Whakapaukōrero ki Matatā me Maunga Whakamana ki Te Haehaenga, me te hiwi e kīia nei ko Te Tiringa ki Awakeri, tae rawa hoki ki Te Rae o Kōhī ki Whakatāne; ngā awa o Whakatāne, Ōrini, Rangitāiki, Tarawera, Wai-tahanui me ngā wai o Waikōwhewhe rāua ko Pongakawa; te repo o Rangitāiki; ngā ngahere i Rotoehu, i Matahina, i Kiwi-nui, i Ō-mata-roa, i Tarawera me Manawahē; ngā roto o Rotoehu, Rotomā, Kawerau, Te Tahuna, Onerahi, Roto-iti Paku, Onepū me Roto-roa; ngā waiariki i Kawerau, Awakeri, Mou-tohorā me Whakaari; ngā whanga i Ōhiwa me Whakatāne; ngā wahapū i Waihī, i Te Awa a Te Atua i Matatā, me Whakatāne:
(18) I pupuritia ngā whenua me ngā rawa o Ngāti Awa i raro i ngā tikanga Māori, arā, ka noho hei mea tino nui rawa te kaitiakitanga ohu a-hapū, a-iwi. I mua o te raupatu, i mau tonu ngā rangatira o Ngāti Awa ki tō rātou rangatiratanga, ā, iti noa iho nei ngā whenua o roto i te rohe o Ngāti Awa i hokona:
(19) I tua atu, ko te whakapae a Ngāti Awa, i te tau 1865 e noho motuhake ana rātou, i te hua ngā painga o ngā mahi kaipakihi. Ka mutu, i roto rātou i ngā mahi whitiwhiti taonga, tauhokohoko hoki. I te whakatipu, i te hoko rātou i ngā rawa pēnei i te poaka, i te harakeke, i ngā hua whenua, i te wīti, i te papa rākau me te rīwai, ā, i roto anō hoki rātou i te whānuitanga o ngā kaupapa tauhokohoko pēnei i te mira wīti me te whakahaere kaipuke. I te haere tonu ngā mahi whitiwhiti taonga a Ngāti Awa me ētahi atu iwi mō ngā taonga pēnei i te kōkōwai, te tītī me te nuinga atu o ngā rawa o te moana:
Te Ture Whakatau Manene ki Niu Tīreni 1863
(20) Nō te tau 1863 i whakamanatia e te Karauna ētahi hanganga ture whakahirahira e toru arā, te Ture Tāmi i te Mahi Whana, te Ture Pūtea Taurewa o Niu Tīreni me te Ture Whakatau Manene ki Niu Tīreni. I āheitia e te ture whakamutunga te raupatu i ngā whenua Māori e tirohia ana e te Karauna
“nā tētahi iwi, nā tētahi wāhanga o tētahi iwi, nā tētahi rahinga mai i tētahi iwi rānei” i mahi hara ki te mana o te Kuini. Ko te mea nui, i whakamanatia te ture
“ki te tiaki, ki te whakamaru tūturu i ngā tāngata pai o ngā iwi e rua, kia ārai atu i ngā mahi whana, kia pupuri hoki ki te mana o Te Arikinui Te Kuini i roto i te Ture me te Māriretanga puta noa i te whenua”. Hei whakatutuki i ēnei whāinga whānui e rua, i mea te Karauna ki te whakatū tāngata noho ki ngā rohe mā te hoko i ngā whenua raupatu ki te hunga whai. Ko te titiro a te Karauna mā ngā moni hua i ēnei hokonga whenua e ea ai ngā utu a te Karauna mō ana pakanga ki te Māori:
(21) I te āwangawanga te Tari Koroni o Piritana mō te whānui me te whakamahi i te Ture Whakatau Manene ki Niu Tīreni 1863, e mea ana ia,
“ka taea ngā mahi tūkino nui”. I te tīmatanga, i te wā e whakaarohia ana te raupatu whenua, i whakatūpatohia e te Hēkeretari Koroni te Kāwana Tianara, kia aro nui ki ngā whenua o ngā tāngata me ngā iwi harakore, ā, kia hāngai hoki te whiunga ki te hara. Nō muri mai, i a ia ka noho ki te āta whakaaro mō te hanganga ture raupatu whenua, i te āwangawanga tonu te Tari Koroni o Piritana mō te whakamahi i te Ture me tōna roanga, engari i whakaaetia kia tū tonu nā te mea ko te mana whakamutunga rawa mō te raupatu ko te Kāwana. I tohungia e te Hēkeretari Koroni te Kāwana kia kaua ia e whakaae kia raupatuhia he whenua mēnā kāore i te
“tika, i te ngāwari”:
Te Kaokaoroa
(22) E ai ki ngā kōrero tuku iho a Ngāti Awa, i te tau 1864, i uru atu ētahi o ngā hapū o Ngāti Awa pēnei i a Te Patu-tātahi, a Ngāti Hikakino me Ngāi Te Rangihouhiri II, me ētahi o Te Tāwera ki tētahi ope taua o ngā iwi o Mātaatua me ētahi atu iwi, ā, e mōhiotia nei ko Te Ope Taua o Te Tai Rāwhiti. E mea ana te ope nei ki te hou atu ki te rohe o Waikato ki te tautoko i ngā iwi o Waikato e ātete ana i te whakaeke pokanoa ō rātou whenua e ngā ope taua o te Karauna me ngā tāngata whai. I āraitia e Te Arawa te haere a te ope taua o Te Tai Rāwhiti nei mā te rohe o Rotorua. I tono ētahi o ngā iwi o Te Arawa ki te Karauna ki te tautoko i tā rātou mahi, ā, tautokona noa mai e te Karauna. I te marama o Pepuere o te tau 1864 i tū tētahi pakanga i waenganui i tētahi wāhanga o te ope taua o Te Tai Rāwhiti me ētahi o te iwi o Te Arawa, ki Roto-iti; mate atu ētahi ki reira. Hāunga tērā, he wāhanga o te ope nei i pakaru atu ki roto ki te rohe o Waikato, rokohina atu ko Ōrākau:
(23) I Maketū, i te marama o Āperira o te tau 1864, ka ngana te ope taua o Te Tai Rāwhiti ki te pakaru atu mā te wahapū o Waihī. Nā ētahi o te iwi o Te Arawa, tāpae atu ko ngā waka taua me ngā hōia a te Karauna te ope taua o Te Tai Rāwhiti i whiu. Ko te whawhai nui o Te Kaokaoroa te whawhai i parekura atu ai a Ngāti Awa, me kī, ko ana kārangatanga hapū a Ngāti Hikakino me Ngāi Te Rangihouhiri II, tae rawa atu ki ētahi o ngā hapū me ngā iwi haumi. I hinga atu ki te pakanga nei ētahi o ngā rangatira nui o Ngāti Awa:
James Te Mautaranui Fulloon
(24) Nō te tōmuritanga o te tau 1864, i tau atu a Kereopa, a Horomona me Pātara, ētahi poropiti o te whakapono Pai Mārire, ki te rohe o Whakatāne, ā, nā rātou ētahi o te iwi o Ngāti Awa i whakawai ki te uru ki te whakapono o Pai Mārire. I te marama o Maehe o te tau 1865 ka kōhurutia a Rev. Carl Volkner, he mihingare e noho ana ki Ōpōtiki, e ētahi o ngā Māori o taua takiwā kua taka ki te whakapono Pai Mārire. Nō te rā 6 o te marama o Maehe o te tau 1865 ka whakaputaina e ngā rangatira o Ngāti Awa ō rātou tino whakahē mō te patunga o Volkner; hāunga tērā, kāore rātou ngā rangatira o Ngāti Awa i whakaae kia haere te Karauna mā te rohe o Ngāti Awa i a ia ka rapu mō te hunga nā rātou a Volkner i patu. Kore rawa i whakamanatia e te Kāwanatanga te haere a tētahi o ōna ope taua mā te rohe o Ngāti Awa ki te rapu i te hunga nā rātou a Volkner i patu:
(25) Nō te marama o Pepuere o te tau 1865, whai muri i ētahi rūnanga, ka hui ētahi rangatira o Ngāti Awa ki Whakatāne, i reira ka whakatakotoria ai e rātou tētahi aukati o tō rātou rohe, kia kaua tētahi noa atu e uru mai. Nāwai ā, i te marama o Hūrae i te tau 1865, whai muri i ētahi hui ki Tauaroa me Matatā, ka whakatakotoria ai tētahi atu aukati anō e te poropiti Pai Mārire e Horomona, me ētahi o ngā rangatira o Ngāti Awa tautoko i a ia. Mai i Whangaparāoa i te rāwhiti tae atu ki Taranaki i te uru te aukati nei. I te rā 19, te rā 20 rānei o Hūrae 1865 i tau ai ki Whakatāne a Maruiwi, tētahi kaipuke hokohoko nō Te Arawa. I hopukina te kaipuke, mō tōna takahi i te aukati a ngā Pai Mārire. Nō te rā 22 o te marama o Hūrae o te tau 1865 i tau atu ai te kaipuke Kate ki Whakatāne. Ko ngā tāngata i runga i te kaipuke, ko James Fulloon, he āpiha nā te Karauna, me ētahi atu. I patua i runga i te kaipuke, a Fulloon, he uri nō Ngāti Awa, me ētahi kaumoana tokotoru, e ērā o Ngāti Awa i tautoko i te Pai Mārire. Kātahi ka tahuri a Wepiha Apanui o te pori o Ngāti Awa ki Whakatāne ki te whakarite mō te tanu i tōna uri, a Hēmi (James) Fulloon. He maha ngā kōrero he aha i patua ai a Fulloon; e ai ki a Ngāti Awa i patua ia mō tana takahi i te aukati. Nā ēnei nekenekehanga i korikori ake ngā hapū o Ngāti Awa:
Te Whakamana
(26) Nō te rā 2 o te marama o Ākuhata o te tau 1865 i Maketū ka whakaputaina e T H Smith, te Kōmihana Kāwanatanga tana whakamana hopu tāngata mō te mau here i te hunga e whakapaetia ana nā rātou a Fulloon me ētahi atu i patu:
(27) Ko ngā tāngata i te rārangi o te whakamana ko:
(28) Nō te marama o Ākuhata o te tau 1865, i whakakotahihia tētahi ope taua a te Karauna e rima rau nei te tokomaha, he mea emi i ētahi o ngā hapū, iwi e noho tata ana ki a Ngāti Awa ka mutu, kua roa kē hoki e pakanga ana ki a Ngāti Awa mai rā anō; ko ētahi o te ope nei i roto i ngā riri o Te Kaokaoroa. Ko te kaingārahu o te ope taua nei a te Karauna ko Meiha William Mair, Te Kaiwhakawā. I kuhu atu te ope taua nei ki te rohe o Ngāti Awa ki te whakatutuki i te whakamana mau here. Nō te pokapū o te marama o Ākuhata whakamāramahia ai ki te rangatira o Ngāti Awa, a Te Hura Te Taiwhakaripi, he aha te kaupapa a te taua. I tū ētahi whakapāpā i waenganui i te taua a te Karauna me Ngāti Awa, ko te otinga atu i mate ētahi tāngata. I murua ngā kau, ngā hoiho me ētahi atu o ngā rawa a Ngāti Awa, i wāwāhia ngā kāinga, wharenui, pātaka, waka hoki o Ngāti Awa. I whakaekea ngā pā o Ngāti Awa i Whakatāne, i Matatā me Te Teko, te wāhi i rere ai a Te Hura me ana tāngata:
(29) Nō te rā 2 o te marama o Hepetema o te tau 1865 i whakaputaina e te Karauna tētahi Pānuitanga Rongomau e kī ana kua mutu te pakanga i tīmata rā i Oakura, takiwā o Taranaki i te tau e 1863. Ko tā te Pānuitanga Rongomau i whakamārama ai, e kore e whiua e te Karauna ērā i mau pū ki te Karauna i ngā raruraru o mua, hāunga ērā nā rātou a Fulloon i patu, kāore rātou i kuhuna ki raro i te tikanga o te pānuitanga nei. Ko ngā kupu o te pānuitanga i kī pēnei, ki te kore e tae ngā tāngata nā rātou a Fulloon i kōhuru ki te aroaro o te Kāwana, ka murua e te Karauna ngā whenua o ngā iwi nā rātou i manaaki te hunga kōhuru. I tua atu, i tono te pānui kia āwhinatia e te Māori te mahi aukati i ngā tutūnga puehu, ā, i takoto anō te hiahia ki te kōrerorero me ngā Rangatira nui, me pēhea e rongohia ai te reo o te Māori i roto i te Rūnanga Nui, e aha ai, e whai wāhi ai e te Māori ki te hanga ture hei whai māna:
(30) Nō te marama o Hepetema o te tau 1865 ka whakaputaina e te Kāwana tētahi Pānuitanga Ture Taua mō ngā rohe o Whakatāne me Ōpōtiki, e taea ai te hopu i te hunga e whakapaetia ana nā rātou a Fulloon i kōhuru, e taea ai hoki te whakawā i a rātou mā te Whakawā Taua. Ko te tikanga, ka mau te Ture Taua ki runga i ngā rohe nei ā, tae noa ki te wā hīkina ai, ka mutu, ko tā te pānuitanga e mea ana, ka āhei ngā tāngata a te Karauna te tū anō nei he ope taua. Nō te rā e 5 o Hepetema o te tau 1865 pānuitia ai ēnei pānuitanga e rua ki te Kāhiti o Niu Tireni. Hāunga tērā, kāore i te mārama nōnahea mōhio ai a Ngāti Awa mō ēnei pānuitanga:
Te Kupenga
(31) Kia tae ki te wāhanga tōmuri o te marama o Hepetema o te tau 1865, kua nui ake ngā korikoringa a ngā hōia o te Karauna. Ko te otinga atu, e toru rā e whawhai ana i te pā o Te Kupenga, takiwā ki Te Teko. Nāwai rā, ā, nō te rā 20 o te marama o Oketopa o te tau 1865, ka mutu i Te Kupenga te whawhai o ngā hapū o Ngāti Awa i raro i te ārahitanga o Te Hura Taiwhakaripi. Ko ētahi o ngā hapū i roto i te whawhai nei ko Te Tāwera, Warahoe, Ngāi Te Rangihouhiri II, Te Patu-tātahi, Ngāti Hikakino me ētahi atu. Kō atu i te 30 ngā tāne, tae noa ki te nuinga o ērā i te rārangi ingoa o te whakamana me ētahi atu, i mauheretia, i kawea hoki ki Ōpōtiki, kia whakawātia e te Kōti Taua i te marama o Nōema o te tau 1865, mō te patunga o Fulloon, mō ētahi atu whakapae. I whakatau te Kōti Taua he tokomaha rātou i hara, ā, ko te hunga nei i whiua kia whakamatea:
Ngā Whakawātanga
(32) Nō te rā 23 o te marama o Tīhema o te tau 1865 ka whakatakoto whakaaro a James Prendergast, te Rōia Matua mō ngā whakawātanga mā te kōti taua, i ngā mauhere i kawea ki Ōpōtiki. E ai ki a Prendergast
“ehara i te mea tika i raro i te ture” te ture taua. Nāwai ā, ka tono te Kāwana kia kawea ngā mau here o Ngāti Awa ki Tāmaki-makau-rau, ki reira whakawātia anō, ki mua tonu i te aroaro o te Kōti Matua, mō te kōhuru me ētahi atu whakawhiu. Kotahi te rōia i tū mō te hunga e 35 o Ngāti Awa:
(33) E whai ake nei ko te rārangi ingoa o rātou o ngā tāngata i whakawhiua mō te tāhae waka me te kōhuru i a Fulloon me kaumoana Ned i runga i te waka Kate: Mikaere Kirimangu, Hekara, Himone-te-Auru, Paraharaha, Hoani Poururu, Hoani Hupe, Utuku-te-Rangi, Te Aka o Tau-te-Hura, Hunia Marupo, Haki Waihou, Haki Tukino, Tamati o Ngāti Hoko, Tio Wahu, Hawera-te-Hihira, Heahea te Pakihiwi, Raniera te Werotokotoko. I unuhia ngā whakapae i runga i te tokotoru o ngā tāngata nei mō te tāhae waka, engari katoa rātou i whakaaetia e te kōti he tangata hara mō te mahi kōhuru. Tekau atu anō ngā tāngata i kīia e te kōti nā rātou i awhi te hunga nā rātou ngā mahi kōhuru. Ko ēnei tāngata ko Te Hura Te Tai, Te Pitoiwi Te Putarera, Hepeta Te Tai, Horomona Poropiti, Mohi te Paohi, Te Hemara, Hakaraia Tohora, Te Uwhi Te Haraki, Kereama Toitoi me Ture Te Matutaera. I tua atu, tokoono ngā tāngata i whakawhiua mō te whiwhi rawa i tāhaetia i te Kate. Kia tae ki te rā 23 o te marama o Maehe o te tau 1866, ko te hunga katoa i tū ki mua o te aroaro o te Kōti i whakataungia e te Kōti i hara, ā, i whiua kia whakamatea, kia mauhereheretia rānei. Nō te rā 17 o Mei o te tau 1866 whakamatea ai a Mikaere Kirimangu rāua ko Horomona Poropoti (o Taranaki) mō te kōhuru i a Fulloon. Tuangahuru mā tahi o rātou i whiua kia whakamatea i hurihia kia mauheretia mō ake tonu atu, ā, ko te toenga o ngā tāngata nei i whakahaua e te Kōti kia whakamatea, i takahurihia e te Kōti kia mauheretia ētahi o rātou mō ngā tau e whā, piki atu ki te tekau mā whā tau. Ko ērā i hara mō te whiwhi rawa i tāhaetia, i whiua kia mauheretia mō ngā tau e toru. No ngā tau 1867 me 1868 i wetekina te hara i runga i ētahi o ngā tāngata nei, engari ko te nuinga i mauheretia ā, eke noa te wā i whakaritea mō rātou. Tokotoru rātou i mate i te wā e mauheretia ana rātou arā, ko Tamati o Ngāti Hoko (rā 1 o Ākuhata o te tau 1866), a Hepeta Te Tai (rā 26 o Nōema o te tau 1866), a Paraharaha (rā 18 o Tīhema o te tau 1866). Kāore i karakiahia, i poroporoakihia rānei ēnei tāngata i mate ki roto i te whare herehere. Rite ana ngā tono a ngā whakatipuranga i roto i ngā tau kia whakahokia ngā kōiwi o ō rātou whanaunga ki a rātou; nō te tau e 1988 tutuki ai ā rātou tono:
(34) Hei tā Ngāti Awa, tokomaha tonu ērā i tukuna, kāore i hiahia hoki ki ō rātou kāīnga i Whakatāne me Matatā nā te whakamā i runga i tō rātou mauheretanga me te rironga atu o ō rātou whenua. I noho rātou i te taha i a Te Kooti, i Te Rohe Pōtae, i raro i te maru o Ngāti Maniapoto. Ko te nuinga i mate, i takoto ki waho kē o te rohe o Ngāti Awa, engari nā runga i te mahi a Te Kooti me āna tāngata, nō te tau 1885 hahua ai rātou, ka tanumia ki te Urupā o Ohuirere, takiwā ki Whakatāne:
Te Raupatu Whenua
(35) Nā runga i te mana o ngā Tono ā-Kaunihera i tukuna i te rā 17 o te marama o Hānuere me te rā 1 o te marama o Hepetema o te tau 1866, whai muri mai hoki o tā te Karauna i kī, i hara ngā iwi o Te Moana o Toi, āhua e 448 000 eka te rahi o ngā whenua i pānuitia ai kia raupatuhia i raro i te Ture Whakatau Manene ki Niu Tīreni, 1863. Kāore te Ture i kōrero mō te utu, engari ko te whiu tonu ia tōna whāinga:
(36) Ko te ripa tauārai o ngā whenua i raupatutia, ko:
“Ngā whenua katoa pōkaitia ai e te ripa tauārai, mai i te pūwaha o te awa o Wai-tahanui, haere whaka-te-tonga mō tētahi 20 maero; kātahi ka hāngai te haere ki te tihi o (Mt Edgecombe) Putanaki [sic], mai i reira ka rere whaka-te-rāwhiti ki tētahi wāhi 11 maero ki te taha tonga o te pūwaha o te whanga o Ōhiwa, ā, tōtika ana te haere ki te rāwhiti mō tētahi 25 maero; kātahi ka ripa atu ki te pūwaha o te awa o Araparapara [sic], huri haere i te takutai ā, kia tau atu ki te tīmatanga i Wai-tahanui.”
(37) I roto i te whenua pōkaitia ai i raro i te maru o te tono, āwhiwhi e 245 000 eka te rahi o ngā whenua o Ngāti Awa i raupatutia i te tau 1866. He mahi pokanoa tēnei mahi, nō te mea nui rawa atu ngā whenua i raupatutia, ki tērā rahi o te whenua e ea ai ngā kaupapa i raro i te Ture Whakatau Manene ki Niu Tīreni:
(38) I pā ki ngā hapū katoa o Ngāti Awa te raupatunga o ngā whenua, tae rawa ki te hunga kāore rawa i ātete ki te Karauna. Ko te otinga atu o tēnei, me haere rā anō ngā hapū o Ngāti Awa ki mua i te aroaro o te Kōti Utunga me ētahi atu wāhi, rapu ai kia whakahokia mai ō rātou whenua:
Ngā Whakaritenga a Wilson me te Kōti Utunga
(39) Nō te marama o Pēpuere o te tau 1866, i mua o te noho a te Kōti Utunga, ka whakaingoatia e te Karauna tana kaikōmihana hira, a John A Wilson ki te whakarite i te toha o ngā whenua i raupatutia i Te Moana o Toi. I uru atu a Wilson ki ētahi kōrerorero me ētahi o ngā hapū mō te whakahokinga mai o ētahi whenua. I whiwhia ētahi o ngā iwi o Te Arawa me ētahi atu ki ētahi toha mō ā rātou kawe ā-riri ā, ko ngā toha nei, mai i ngā rohenga whenua o te taha hau-ā-uru o te awa o Tarawera, ka taea te kī ka taka i roto i ngā toha nei, ko te nuinga o ngā whenua e kīia ana e Ngāti Awa ko ōna rohe o te taha hau-ā-uru (he whenua ēnei e kerēmehia ana e ētahi atu iwi). Kia taka ki te tau 1885, kua hokona kē e te Karauna te nuinga o te whenua nei. Ko te whakaritenga a Wilson, kia whakahokia ā-whenua rāhui nei te e 77 000 eka ki ngā tāngata takitahi o Ngāti Awa. Koianei tēnei tētahi wāhanga o te 245 000 eka i murua tuatahitia i te tau 1866:
(40) I whakahaerehia ngā mahi a Wilson i raro i ngā wāhanga o Te Ture Whakatau Manene ki Niu Tīreni, 1863, tae rawa ki ana whakahōunga. E whai mana ai āna whakaritenga, i whakamanatia ai e te Karauna ētahi atu hanganga ture pēnei i Te Ture Whenua Raupatu 1867, Te Ture Hoko Whenua i Richmond 1870, Te Ture Whakamana Toha Whenua i Whakatāne 1878, Te Ture Kerēme Whenua Māori me Te Ture Whakamana Taitara o te tau 1894:
(41) Nā Te Ture Whakatau Manene ki Niu Tīreni 1863, ka whakatūria ai Te Kōti Utunga ki te aha, ki te utu i ngā tāngata i raupatuhia ō rātou whenua, ahakoa te mea kāore rātou i te
“hara”. Nō te marama o Maehe o te tau 1867 i tīmata ai ngā hui a te Kōti i te rohe. Ko ngā Kaiwhakawā ko William Mair rāua ko Thomas Smith, ko rāua tonu ētahi o ngā kaiārahi i ngā ope taua a te Karauna i mua tonu o te raupatu. He maha ngā wā, whakamanahia ai e te Kōti ngā whakaritenga a Wilson, anō nei he whakataunga i waho ake o te kōti:
(42) Ko ērā tāngata o Ngāti Awa kāore i te pīrangi whakatau kerēme me Wilson, i whakatakoto kerēme kē me te Kōti; waihoki, ko ērā te hunga kāore i āhei ki te haere ā-tinana ki te Kōti ki te whai i ā rātou kerēme, tae tonu ki ērā te hunga i mauheretia i te tau 1866, i taka ki waho o ēnei whakaritenga. Hei ētahi wā, nā te tōmuri o te tae o ngā pānui, me te tawhiti ki te haere ki ngā nōhanga a te Kōti, tae rawa ki ērā nōhanga i waho atu i te rohe o Ngāti Awa, kāore te hunga whai pānga e tae ake:
(43) Ahakoa te mau i herea ngā kai-tono Māori ki ngā whakahaere o Te Kōti Utunga kei whiua ki waho, nō te tau 1866 puta ai te whakamana tōmuri a te Paremata e mea ana, kei te tika katoa ngā mahi a te Kōti, ahakoa te mea tērā kāore i tutuki ētahi o ngā whakaritenga ā-ture:
(44) Nō muri mai ka āraitia e te hātepe utunga a Ngāti Awa ngā rohenga whenua ka taka ki roto i te rāina raupatu me ērā whenua i te taha uru o te rohe o Ngāti Awa arā, ngā rohenga whenua o Matatā 31, 39, me 63. Hui katoa e 50 000 eka te rahi o te whenua nei, ā, ka taka te nuinga o te rohe whaka-te-uru e kerēmehia ana e Ngāti Awa ki roto. Mō te take o Matata Lot 63, he nui ngā kōrero i whakatakotoria e ngā kaiwhakaatu o Ngāti Awa ki mua i te aroaro o te Kōti, ā, i tautokongia aua kōrero e ētahi o ngā iwi o Te Arawa. Ahakoa tēnei, i whiwhia e te kōti aua whenua ki iwi kē ki hapū kē, ki ētahi i whawhai mō te Karauna. Kāore he huarahi hoki atu ki te pīra i ngā whakatau a te kōti:
(45) Nā te tikanga utunga kātahi ka pōuri rawa atu te iwi o Ngāti Awa mō ngā mahi raupatu whenua. Kāore i te tino mōhiotia ko wai te hunga e āhei ana ki te tono utunga i te Kōti. Hei ētahi wā tekau tau e tāria ana kātahi anō ka whiwhi rātou ki te pūtea Kāwanatanga mō te whenua i whakahokia. I whiwhi ētahi hapū ki ngā whenua o hapū kē, ka mutu, ka mate ngā hapū o Ngāti Awa ki Whakatāne ki te tiaki i ngā tāngata o hapū kē ki runga ki ō rātou whenua, tae rawa ki ērā mai i te rohe o Matatā i uru ki roto i ngā pakanga o ngā tau 1864 me 1865. He nui tonu te whenua poupou, koraha i whakaritea e Wilson hei whakahoki. Ina whakahokia ngā whenua mā ngā whakaritenga a Wilson, mā ngā tikanga a te Kōti Utunga rānei, ka whakahokia kē ki te tangata takitahi, āpā te hapū, te iwi rānei. Kāore i whai wāhi ki ngā toha nei ngā tikanga tūturu mō te whenua, ā, mōrearea te noho a te whenua, kei hokona:
(46) I ngā tau whai muri mai, kāore i aronuitia ngā pānga a Ngāti Awa ki ngā rohenga whenua i te taha hau-ā-uru o te raina raupatu, i roto i ngā toha a Te Kōti Whenua Māori. Hei tā Ngāti Awa, nā runga i ngā nekenekehanga o roto i ngā tau mai i te 1865 ki te 1867, tae rawa ki ngā whakataunga a Te Kōti Utunga i taua wā, i raru ai a Ngāti Awa i roto i ngā kēhi o muri mai a Te Kōti Whenua Māori e pā ana ki ngā rohenga whenua nei:
Ngā Mahi o Ngā Ture Whenua Māori, Ngā Hoko me ētahi atu Wehewehenga o muri iho
(47) Whakatūria ai te Kōti Whenua Māori i raro i ngā Ture Whenua Māori o ngā tau 1862 me 1865, ki te rapu ko wai te hunga nō rātou ngā whenua
“e ai ki te Tikanga Māori”, ki te takahuri hoki i te mana tūturu mō te whenua, kia noho ko ngā taitara a te Karauna ki runga i te whenua. I whakatahangia hoki te tika a te Karauna ki te hoko tuatahi i ngā whenua o te Māori, e aha ai, e taea ai e te Māori te rīhi, te hoko rānei i ōna whenua, kāore he nui o ngā here. Kāore i nui ngā whakawhitiwhiti kōrero i waenganui i te Karauna me te Māori i mua o te whakamanatanga o te ture nei, kāore hoki ia i āta kōrero ki a Ngāti Awa; he pērā te āhua o ēnei mea i te tekau tau 1860. I tēnei wā, kāore he waha kōrero mō te Māori i roto i te Paremata. Nā reira ko tō Ngāti Awa whakaaro, he mea uhi kē e tētahi atu tēnei tikanga tiaki whenua ki runga i a rātou:
(48) I te tekau tau o 1870, i whakahaua ngā āpiha hoko whenua ki te hoko whenua i te rohe o Rangitaiki, ā, hei ētahi wā, ka whakarite rīhi, ka whakawhiti whenua rātou i mua o te haria o te whenua ki mua i te aroaro o Te Kōti Whenua Māori kia āta rangahauatia te taitara. I ngā tekau tau 1870, 1880 me 1890, whakatakotohia ai e Ngāti Awa ana kerēme ki ētahi whenua i te taha tonga o te rāina raupatu. Kāore i tautokona e te Kōti ā rātou tono mō ngā rohenga whenua i Ruātoki me Kaingaroa. I roto i tēnei wā, whakawhiwhia ai ētahi hapū o Ngāti Awa ki ētahi pānga whenua i ngā rohenga whenua o Pokohu, Pūtauaki, Matahina, Waiohau me Tuarārangaia. I te nuinga o te wā, i tukuna e te Kōti ētahi wāhanga o ngā rohenga whenua nei ki iwi kē, ahakoa te mea hei tā Ngāti Awa, no rātou ake te whenua. No muri kē, mā te hanganga ture, ka whakahaua e te Kōti kia whakarongohia anō ngā kōrero mō ētahi o ngā rohenga whenua. Ko te otinga atu o tēnei, i riro atu ētahi o ngā whenua i tukuna tuatahitia ki a Ngāti Awa i Pokohū me Matahina:
(49) No muri o tētahi rangahau taitara i te tau 1881, whakawhiwhia a Ngāti Awa ki te e 79 000 eka i roto i te rohenga o Matahina. Nō te tau 1884 rongohia anō ngā kōrero, ā, ko te hua o tērā, i whakaitia te korahi o te rohenga ki te e 74 300 eka. E 8 500 eka o tēnei rahi i tangohia e te Karauna e ea ai ngā utu rūri. I whakawhiwhia e Te Kōti Whenua Māori ngā pānga ki ngā tāngata takitahi, ā, ahakoa i pupuritia ngā whenua mō tētahi wā i runga i ngā okeoke a Ngāti Awa kia pupuria, kia tae ki te rau tau e 20, kua mārō kē te haere o te wehewehe whenua ki ngā tāngata takitahi. Ko te hua o tēnei, i noho kongakonga noa ngā whenua, i maha ngā hokohoko whenua i te wāhanga tōmuri o te rau tau e 19 me te wāhanga tōmua o te rau tau e 20. Kia taka ki te tau 1980, e 240 eka anake te rahi o te pānga whenua o Ngāti Awa ki roto i Matahina A1D1. He mate nui ki te iwi o Ngāti Awa tēnei te rironga atu o te rohenga nei, ā, kei roto i te waiata Tangi mō Matahina e whakaata ana te mamae:
(50) Ko Pūtauaki te tipuna maunga o ngā tāngata katoa o Ngāti Awa. I tauwehea a Pūtauaki e te rāina raupatu, nāwai ā nō te tau 1867, ka tukuna ai te taha whaka-te-raki o te maunga e Te Kōti Utunga ki a Te Pahipoto rāua ko Ngā Maihi. Ko te wāhanga whaka-te-tonga o te maunga i roto kē i te rohenga whenua e kīia nei ko Pūtauaki. I te tau 1879 i tū tētahi whakaritenga – me āna tikanga - i waenganui i ngā āpiha hoko a te Karauna me ētahi o Ngāti Awa kia hokona te rohenga whenua, engari nō te tau 1881 kātahi anō te rohenga whenua nei ka rangahaua e Te Kōti Whenua Māori. I tukuna e te Kōti te whenua ki a Ngāti Awa, ā ka tono te iwi kia rāhui motuhaketia te whenua. Waihoki, i te hipanga o ngā rā e tekau, i runga hoki i te tono a ētahi rangatira tokorua o Ngāti Awa, arā, a Rangitūkehu rāua ko Penetito, i wehea e te Kōti te rohenga whenua ki ngā wāhanga e toru. Ko te rohenga whenua nui rawa atu, i tukuna ki ētahi tāngata takitahi e 15, ā, hokona wawetia e rātou ki te Karauna. Kāore e tino maha ngā rā whai muri, e 27 ngā tāne, wāhine, tamariki hoki i petihana ki te Minita mō Ngā Take Māori mō te mahi tauwehe i te rohenga whenua nei. Nō muri kē ka tono te hunga nā rātou te whenua i hoko ki te Karauna, kia whakahokia tēnei me ētahi atu rohenga whenua, ā, ko te utu mō tēnei, ko te moni i homaihia mō te hoko i te whenua i te tuatahi, engari kāore te Karauna i whakaae. Ko te iti noa o te rohenga whenua i mahue mai, tae rawa ki te maunga, i tukuna ki ētahi tāngata takitahi mai i Ngāti Awa me ētahi atu iwi. Nā ēnei mahi whakatakitahi i te mana whenua, ka ngaro noa i te iwi ēnei whenua. He whakamau nui tā Ngāti Awa, mō te rironga atu o Pūtauaki mā ngā tikanga rerekē i ngā rau tau tekau mā iwa, rua tekau hoki:
(51) I tua atu, kua riro ētahi whenua o Ngāti Awa pēnei i ngā rohenga whenua i Rangitāiki, Poroporo-Rewatu, Matahina, Whakatāne, me Matata mā ngā hanganga ture mahi tūmatanui o te rau tau rua tekau. He wāhi tapu, he urupā, he papakāinga i runga i ētahi o ngā whenua i riro:
(52) Mai i te tau 1867, kua rapu a Ngāti Awa i te tika, mō ngā hē i mahia ki te iwi e te Karauna. He maha ngā petihana a Ngāti Awa ki te Karauna mō ngā raupatu, ngā mauheretanga, me te rironga atu o ngā whenua i roto i te wā roa. I tae te kaupapa a Ngāti Awa ki mua i te aroaro o te Kōmihana Sim i te tau 1927, ā, kāore i tautokongia e te Kōmihana te kaupapa whānui a Ngāti Awa. Hāunga tērā, i kite te Kōmihana, paku noa iho te whenua i tohaina ki a Ngāi Te Rangihouhiri II rāua ko Ngāti Hikakino. Nō muri mai ka tangohia ai tētahi wāhanga o te whenua nei i raro i Te Ture Mahi Tūmatanui, ā, i te mutunga, i toe mai ki ngā hapū nei ko ētahi whenua tītōhea anake, e kore e puta he oranga. I tūtohu te Kōmihana ki te toha i ētahi whenua i Matatā, engari kāore tēnei tūtohu i puāwai:
(53) I runga i ngā tūtohinga o te Kōmihana Sim, whiwhi ai ētahi atu iwi ki ētahi utunga ā-tau mai i te Karauna, ā, whakatūria ai ētahi Poari mō ētahi iwi raupatu, hāunga anō a Ngāti Awa.
Background
(1) The Treaty of Waitangi (Te Tiriti o Waitangi), as set out in English and in Māori in Schedule 1 of the Treaty of Waitangi Act 1975, was signed in 1840:
(2) Recitals (3) to (53) of this Preamble present, in summary form, the background to the Ngāti Awa historical claims that is set out in the deed of settlement entered into by Ngāti Awa and the Crown:
Background to settlement
(3) Since the time of the raupatu in 1866, Ngāti Awa has sought redress for its grievances against the Crown including the confiscation of land from Ngāti Awa. The responsibility for seeking redress for breaches of the Treaty of Waitangi (Te Tiriti o Waitangi) has passed through many generations of Ngāti Awa men and women. Following the petitions and representations of the late 19th century, the 1920s, and up to the 1960s, the next significant effort occurred in 1980 with the establishment of the Ngāti Awa Trust Board at the Ngāti Hikakino marae, Puawairua by the hapū and kaumatua of Ngāti Awa including Eruera Manuera, Hare Reneti, Aniheta Ratene, and Matarena Reneti. The hapū of Ngāti Awa established the Trust Board to progress various issues on behalf of the iwi and in particular, to seek redress for the raupatu (including the loss of land, dislocation of hapū, and loss of rangatiratanga), the restoration of Mātaatua wharenui, the return of the Ngāti Awa station, and the return of Putauaki. These principal goals of the Trust Board were encapsulated by Aniheta Ratene in the phrase the bed, the blanket and the pillow—the bed symbolized the lands confiscated from Ngāti Awa, the blanket represented the Ngāti Awa station and the pillow embodied the Ngāti Awa claims to Kawerau:
(4) In 1988, following an amendment to the Treaty of Waitangi Act 1975 to allow hearing of claims back to 1840, Ngāti Awa lodged its claim with the Waitangi Tribunal to investigate its Treaty grievances. In 1988 the Crown, in accordance with its policy of devolution to iwi authorities and at the request of Ngāti Awa, enacted Te Runanga o Ngati Awa Act 1988 establishing the Runanga. This included a statutory pardon for those members of Ngāti Awa involved in the events of 1865:
(5) In 1990 the Crown transferred the Ngāti Awa station to Te Runanga o Ngati Awa. The Crown also made payments totalling $200,000 to Te Runanga o Ngati Awa in 1988 and 1990. In 1994, the Crown transferred the Whakatāne Telecom site at an agreed value of $390,000 to Ngāti Awa. Ngāti Awa has always regarded these returns as part settlement of its raupatu claims against the Crown:
(6) On 4 July 1994, Ngāti Awa finally began its Waitangi Tribunal case at Te Whare o Toroa Marae in Whakatāne. Ngāti Awa presented its claims at hearings at Kokohinau Marae in Te Teko and Umutahi Marae in Matata, completing the process at Te Whare o Toroa on 1 December 1995:
(7) In May 1995, the Waitangi Tribunal issued a memorandum observing that, although the Crown had yet to be heard, Ngāti Awa had demonstrated significant and compelling claims that were likely to require substantial compensation from the Crown to remedy past breaches of the Treaty of Waitangi (Te Tiriti o Waitangi). This point was previously made by the Waitangi Tribunal in its memorandum in November 1994:
(8) A mandate protocol between the hapū, the Runanga, and the negotiators was prepared and discussed at an annual general meeting in 1996 and at subsequent hui of the Runanga during that year. This was followed by further hui and consultations to confirm the mandate of the negotiators. Cabinet recognised the mandate in October 1996:
(9) On 21 December 1998, following 3 years of discussions and negotiations the Crown and Te Runanga o Ngati Awa entered into a heads of agreement. This recorded on a without prejudice basis the matters which they had agreed in principle should be contained in a deed of settlement to effect a settlement of Ngāti Awa's historical claims, and their agreement to negotiate in good faith to settle the terms of the deed of settlement:
(10) On 8 October 1999, the Waitangi Tribunal completed its report entitled
“The Ngāti Awa Raupatu Report”. The principal findings of the Tribunal were that the confiscation of the lands of Ngāti Awa was contrary to the Treaty of Waitangi (Te Tiriti o Waitangi), that there was no rebellion to justify confiscation, and that confiscation as effected against Ngāti Awa appears to have been beyond the authority of the New Zealand Settlements Act 1863:
(11) The Tribunal also found that it was contrary to the principles of the Treaty of Waitangi (Te Tiriti o Waitangi) that the return of lands and reserves was not effected by a fair and open process; that Ngāti Awa's exclusion from the lands to the west of the confiscation line was an additional retribution for their perceived rebellion; that tribal land was converted to individual shareholding and tribal authority was therefore removed and the land was exposed to alienation. The Tribunal also concluded that the claims of Ngāti Awa should be settled by the Crown through Te Runanga o Ngati Awa. While the Crown did not present evidence to the Tribunal and does not necessarily agree with all the findings made by the Waitangi Tribunal, the Crown had acknowledged that the confiscation against Ngāti Awa constituted an injustice and was therefore in breach of the principles of the Treaty of Waitangi (Te Tiriti o Waitangi):
(12) In the meantime, the Crown and Ngāti Awa were unable to reach agreement on the basis of the 1998 offer. The Crown made a revised settlement offer in 2000:
(13) The Crown and Te Runanga o Ngati Awa initialled a deed on 8 July 2002. Ngāti Awa ratified the Crown's settlement offer and entered into a deed of settlement on 27 March 2003 recording matters to give effect to a full and final settlement of all Ngāti Awa's historical claims:
Return of Mātaatua wharenui
(14) In the early 1870s the people of Ngāti Awa undertook the construction at Whakatāne of a carved meeting-house, Mātaatua. Construction of Mātaatua was completed at the beginning of 1875. In 1879 Mātaatua was sent by the Crown for exhibition at the Inter-colonial Exhibition in Sydney, Australia. In 1880 the house was sent to Melbourne, then to London to be exhibited. Mātaatua returned to New Zealand in 1924 for the South Seas Exhibition in Dunedin. The Crown agreed to allow the University Museum in Otago to exhibit the meeting-house on permanent loan. Ngāti Awa has always maintained that it did not transfer title to Mātaatua and sought the return of the meeting-house to Whakatāne. In August 1996 Ngāti Awa and the Crown signed a deed of settlement to return Mātaatua to Ngāti Awa. This agreement included a Crown payment of $2 million for the costs of transporting and establishing Mātaatua Wharenui at Whakatāne:
Historical account
(15) The apology from the Crown to Ngāti Awa is based on the following historical account:
Rohe of Ngāti Awa
(16) Ngāti Awa claim that prior to 1866 they exercised tino rangatiratanga as tangata whenua from time to time over their rohe including: the islands of Motiti, the Rurima group, Moutohorā (Whale Island), Paepae o Aotea (Volkner Rocks), Whakāri (White Island), Ohakana, and Uretara (both the latter 2 islands being situated in Ōhiwa Harbour); the seas from Waihi Estuary near Maketu to Ōhiwa Harbour; the land, forests, lakes, rivers, and swamps bounded to the north by the coastline from Waihi Estuary to Ōhiwa, to the west from the Waihi Estuary along the Pongakawa River to Lake Rotoehu (including the lake itself and the Rotoehu Forest), from Lake Rotoehu to Te Haehaenga, and including Lake Rotoma to the Pokohu, Tuararangaia, and Matahina lands to the south and from there to Ōhiwa Harbour:
(17) Places of historical and cultural significance to Ngāti Awa include: the mountains called Putauaki at Kawerau (Mt Edgecumbe), Whakapaukorero at Matata and Maunga Whakamana at Te Haehaenga, the hill called Te Tiringa at Awakeri, and Koohi Point at Whakatāne; the rivers Whakatāne, Orini, Rangitaiki, Tarawera, Waitahanui, and the Waikowhewhe and Pongakawa Streams; the Rangitaiki swamp and wetlands; the forests at Rotoehu, Matahina, Kiwinui, Omataroa, Tarawera, and Manawahe; the lakes Rotoehu, Rotoma, Kawerau, Te Tahuna, Roto-Onerahi, Rotoiti Paku, Onepu, and Rotoroa; the thermal areas at Kawerau, Awakeri, Moutohorā, and Whakāri; the harbours at Ōhiwa and Whakatāne; and the estuaries at Waihi, Te Awa a Te Atua at Matata, and Whakatāne:
(18) Ngāti Awa land and resources were held in customary tenure where tribal and hapū collective custodianship remained paramount. In the exercise of their rangatiratanga the chiefs of Ngāti Awa ensured that very little land within the Ngāti Awa rohe was permanently alienated prior to the confiscation:
(19) Further, Ngāti Awa claim that in 1865 they were essentially autonomous, economically prosperous, and actively engaged in trade and commerce. They produced and sold commodities such as pigs, flax, vegetables, wheat, timber, and potatoes and were involved in a range of commercial activities including flour milling and merchant shipping. Ngāti Awa also used commodities such as red ochre, mutton-birds, and the resources of the sea for customary trade with other iwi:
New Zealand Settlements Act 1863
(20) In 1863, the Crown enacted three important pieces of legislation, the Suppression of Rebellion Act, the New Zealand Loan Act, and the New Zealand Settlements Act, the last of which provided for the confiscation of Māori land whenever the Governor in Council was satisfied that
“any native tribe, or section of tribe or any considerable number thereof”, had been engaged in rebellion against the authority of the Queen. More particularly, the Act was passed into law to provide
“permanent protection and security of the well-disposed Inhabitants of both races for the prevention of future insurrection or rebellion and for the establishment and maintenance of Her Majesty's authority in Law and Order throughout the Colony”. In order to achieve those two broad ends, the Crown proposed introducing settlers into the regions by confiscating land and allotting or selling it to military and other settlers. The returns from the sales of land to settlers were also intended to recoup the Crown's costs of the wars against Māori:
(21) The British Colonial Office had misgivings about the scope and application of the New Zealand Settlements Act 1863, considering it
“capable of great abuse”. When initially considering the proposal to confiscate lands the Colonial Secretary cautioned the Governor to respect the lands of innocent people and tribes and to apportion the measure of punishment to the degree of guilt. When it later considered the confiscation legislation, the British Colonial Office continued to express serious reservations about the use of the Act and its duration but allowed it to remain in operation because final authority for any confiscation remained with the Governor. The Colonial Secretary instructed the Governor to withhold his consent to any confiscation which was not
“just and moderate”:
Te Kaokaoroa
(22) In 1864, according to the traditions of Ngāti Awa, certain hapū of Ngāti Awa, including Te Patutatahi, Ngāti Hikakino, Ngai Te Rangihouhiri II, and some members of Te Tawera and others joined a combined force of various Mātaatua and related iwi which came to be known as the Tai Rawhiti force. This force was destined for the Waikato region to lend assistance to the Waikato tribes who were resisting the unjust invasion of their lands by Crown and colonial forces. It was prevented from travelling through the Rotorua region by a Te Arawa prohibition on armed parties moving through its territory. A number of Te Arawa iwi had sought, and gained, Crown support in this undertaking. A Tai Rawhiti party fought against various Te Arawa iwi in February 1864 at Rotoiti which resulted in loss of life. However, part of this group did proceed to Orakau, in the Waikato region:
(23) The Tai Rawhiti force made a second attempt to break through at the Waihi estuary, Maketu, in April 1864. Certain Te Arawa iwi, supported by Crown warships and military personnel, repulsed the force. The fighting culminated in the battle of Te Kaokaoroa where Ngāti Awa, particularly Ngāti Hikakino and Ngai Te Rangihouhiri II, and allied hapū and iwi suffered numerous casualties. Several key chiefs of Ngāti Awa were among those lost:
James Te Mautaranui Fulloon
(24) In late 1864, Kereopa, Horomona, and Patara, prophets of Pai Marire, arrived in the Whakatāne region and persuaded a number of Ngāti Awa to join Pai Marire. In March 1865, the Reverend Carl Volkner, a missionary living in Opotiki, was killed by local Māori some of whom were influenced by Pai Marire. On 6 March 1865, Ngāti Awa chiefs at Whakatāne expressed strong disapproval of the killing, but also stated that the Crown should not come through their territory while apprehending those responsible for killing Volkner. No military force was authorised by the Government to pursue Volkner's killers through Ngāti Awa territory:
(25) In February 1865, after a series of runanga, certain chiefs of Ngāti Awa met at Whakatāne and resolved to place an aukati (customary prohibitive measure) about their territory to prevent encroachment into their rohe. Then in July 1865, following a series of hui at Tauaroa and Matata, the Pai Marire prophet Horomona and certain Ngāti Awa chiefs who supported him declared a second aukati. This aukati ran from Cape Runaway in the east to Taranaki in the west. On 19 or 20 July 1865, the Maruiwi, a Te Arawa trading vessel, arrived at Whakatāne. The vessel was seized for breaching the Pai Marire aukati and its crew was held at Whakatāne. On 22 July 1865, the Kate, carrying Crown official James Fulloon and others, arrived at Whakatāne. Fulloon, of Ngāti Awa descent, and three of the crew were killed on board by Ngāti Awa supporters of Pai Marire. Wepiha Apanui of the Whakatāne section of Ngāti Awa then arranged for the burial of his first cousin Hemi (James) Fulloon. There are various explanations for Fulloon's death; Ngāti Awa attribute Fulloon's death to his breach of the aukati. These events evoked various reactions among the hapū of Ngāti Awa:
The warrant
(26) On 2 August 1865, T H Smith, as Civil Commissioner at Maketu, issued a warrant for the arrest of those persons alleged to have been responsible for killing Fulloon and others:
(27) The people who were subject to the warrant were:
(28) In August 1865, a Crown force of some 500 men was formed. It was drawn primarily from certain neighbouring iwi and hapū, many of whom were the traditional foes of Ngāti Awa and who had been involved in the battle at Te Kaokaoroa. The Crown force, under the command of Major William Mair, Resident Magistrate, entered the rohe of Ngāti Awa to execute the arrest warrant. The purpose of this expedition was explained to Te Hura Te Taiwhakaripi, a Ngāti Awa chief, in mid-August. The Crown force was involved in skirmishes with Ngāti Awa in which some people were killed. Cattle, horses, and other Ngāti Awa property were seized and kainga, wharenui, pataka, and waka were destroyed. This force laid siege to Ngāti Awa pā at Whakatāne, Matata, and Te Teko to which Te Hura and his force had retreated:
(29) On 2 September 1865, the Crown issued a Proclamation of Peace declaring that the war, which had begun at Oakura in Taranaki in 1863, was at an end. The Proclamation of Peace stated that those who had been in arms against the Crown would not be prosecuted for past offences, but excluded those responsible for the killing of Fulloon. The Proclamation stated that if those responsible for the killing of Fulloon were not given up to the Governor then the Crown would take parts of the lands of those tribes who concealed the murderers. It also called for Māori assistance in stopping all future acts of violence and declared an intention to consult with the great Chiefs about the best means for Māori to be represented in the General Assembly so that they could help make the laws they were called on to obey:
(30) On 4 September 1865, the Governor issued a proclamation of martial law in the areas of Whakatāne and Opotiki to enable the capture of those accused of the murder of Fulloon and others through the use of military force and to enable them to be tried by court martial. Martial law was to operate in the areas from that time until duly revoked and the proclamation implied that the Crown forces could act as a military force. Both these proclamations appeared in the New Zealand Gazette on 5 September 1865. It is unclear, however, when Ngāti Awa became aware of these proclamations:
Te Kupenga
(31) There was an increase in Crown military activity at the end of September. This culminated in 3 days of fighting at Te Kupenga Pā, Te Teko. Eventually, on 20 October 1865, those Ngāti Awa hapū under the leadership of Te Hura Te Taiwhakaripi surrendered at Te Kupenga. They included Te Tawera, Warahoe, Ngai Te Rangihouhiri II, Te Patutatahi, Ngāti Hikakino, and others. Over 30 men, including most of those Ngāti Awa named in the warrant and some others, were placed under arrest and transported to Opotiki for trial by courts martial in November 1865 for the killing of Fulloon and other charges. The courts martial found many of the accused guilty and sentenced them to death:
Trials
(32) On 23 December 1865 James Prendergast, the Attorney-General, provided an opinion on the trial by court martial of the prisoners taken at Opotiki. Prendergast determined that martial law was
“in no way recognised by the law”. As a consequence the Governor then ordered that the Ngāti Awa accused be transported to Auckland to be tried again, this time before the Supreme Court for murder and other charges. The 35 Ngāti Awa accused were all represented by a single legal counsel:
(33) The following men were charged with piracy and the murders of Fulloon and seaman Ned on board the Kate: Mikaere Kirimangu, Te Hekara, Himone te Auru, Paraharaha, Hoani Poururu, Hoani Hupe, Utuku te Rangi, Te Aka o Tau te Hura, Hunia Marupo, Haki Waihou, Haki Tukino, Tamati o Ngāti Hoko, Tio Wahu, Hawera te Hihira, Heahea te Pakihiwi, and Raniera te Werotokotoko. Three of these men were found innocent on the piracy charge but all were found guilty of murder. Ten other men were charged with being accessories before the fact to the murders. They were Te Hura Te Tai, Te Pitoiwi Te Putarera, Hepeta Te Tai, Horomona Poropiti, Mohi Te Paohi, Te Hemara, Hakaraia Tohora, Te Uwhi Te Haraki, Kereama Toitoi, and Ture Te Matutaera. Six men were also charged with receiving stolen goods from the Kate. By 23 March 1866, all those tried before the Court were found guilty on at least 1 charge and were sentenced to execution or imprisonment. Mikaere Kirimangu and Horomona Poropiti (Taranaki) were executed for the murder of Fulloon on 17 May 1866. Eleven of the men sentenced to death had their sentences commuted to life imprisonment and the other death sentences were commuted to between 4 and 14 years' penal servitude. Those charged with receiving stolen goods were sentenced to 3 years' hard labour. In 1867 and 1868 pardons were issued to some of these men but most served out their terms. Three men died while in prison, namely Tamati o Ngāti Hoko (1 August 1866), Hepeta Te Tai (26 November 1866), and Paraharaha (18 December 1866). Those who died in prison were interred without ceremony in the prison grounds. After regular requests over the generations their remains were released for reinterment with their families in 1988:
(34) Ngāti Awa say that many of those who were eventually released were unable to return to their homes in Whakatāne and Matata because of the shame they felt as a consequence of their imprisonment and the confiscation. They lived in the King Country with Te Kooti Rikirangi under the protection of Ngāti Maniapoto. Most of them died and were buried outside of the rohe of Ngāti Awa but were eventually exhumed and reinterred at Ohuirehe Urupa near Whakatāne by Te Kooti Rikirangi and his followers in 1885:
Confiscation
(35) By Orders in Council on 17 January and 1 September 1866, approximately 448 000 acres of land was proclaimed to be confiscated under the New Zealand Settlements Act 1863 as a consequence of Bay of Plenty tribes being deemed by the Crown to have been in rebellion. The Act did not mention punishment but was punitive in nature:
(36) The boundaries of the confiscated area were:
“All that land bounded by a line commencing at the mouth of the Waitahanui River, Bay of Plenty, and running due south for a distance of 20 miles; then to the summit of (Mt Edgecombe) Putanaki [sic], thence by a straight line in an easterly direction to a point 11 miles due south from the entrance to the Ōhiwa Harbour, thence by a line running due east for 25 miles; thence by a line to the mouth of the Aparapara [sic] River and thence following the coastline to the point of commencement at Waitahanui”.
(37) Within the area covered by the proclamation Ngāti Awa had approximately 245 000 acres of its land confiscated in 1866. This was indiscriminate in that the lands taken greatly exceeded the minimum necessary for achieving the purposes of the New Zealand Settlements Act:
(38) The confiscation of land affected all Ngāti Awa hapū, including many hapū who had never been engaged in any conflict with the Crown. The result was that all of the hapū of Ngāti Awa then had to go through the Compensation Court and other processes to seek the return of their land:
Wilson's arrangements and the Compensation Court
(39) In February 1866, prior to the sitting of the Compensation Court, the Crown appointed a special commissioner, John A Wilson, to deal with the allocation of confiscated lands in the Bay of Plenty. Wilson was involved in making arrangements with various hapū for the return of land. Military awards for services rendered were made to certain Te Arawa iwi and other tribes from the 87 000 acre blocks west of the Tarawera River, which included the bulk of the area Ngāti Awa claim as their western rohe (other iwi also claim an interest in this area). By 1885 the Crown had purchased most of this land. Wilson's arrangements provided for the return of approximately 77 000 acres awarded to Ngāti Awa individuals in the form of reserves. This land was part of the 245 000 acres originally confiscated from the iwi in 1866:
(40) Wilson's activities were carried out under the provisions of the New Zealand Settlements Act 1863 and its amendments. In order to validate his arrangements, the Crown then enacted further legislation including the Confiscated Lands Act 1867, the Richmond Land Sales Act 1870, the Whakatāne Grants Validation Act 1878, and the Native Land Claims and Boundaries Adjustments and Titles Empowering Act 1894:
(41) The Compensation Court was established by the New Zealand Settlements Act 1863 to compensate anyone who had suffered land confiscation when they had not been in
“rebellion”. The Court began its hearings in the region in March 1867. The presiding judges were William Mair and Thomas Smith, both of whom played important roles in either leading or directing the Crown's expeditionary force prior to confiscation. In many cases, the Court validated Wilson's arrangements as out of court settlements:
(42) Those Ngāti Awa not wishing to settle with Wilson filed claims with the Court but those who could not attend the Court to pursue their claims, especially those who had been imprisoned in 1866, were inevitably excluded. In several cases non-attendance at court hearings was due to inadequate notice, the inability of claimants to attend and hearings being held outside of the rohe of Ngāti Awa:
(43) Although Māori claimants were required to comply with Compensation Court processes or be excluded, in 1866 Parliament retrospectively declared the Court's own actions and proceedings to be valid and beyond judicial scrutiny, even if statutory requirements had not been met:
(44) Ngāti Awa were subsequently excluded by the compensation process from those blocks falling within the confiscation line and the western part of the Ngāti Awa rohe, namely Matata Lots 31, 39, and 63. These lands comprised an area in excess of 50 000 acres and made up the bulk of the western rohe claimed by Ngāti Awa. In the case of Matata Lot 63 Ngāti Awa witnesses gave a large amount of evidence and were supported by members of certain Te Arawa iwi. Despite this, the Court awarded this lot to another iwi who had given military service to the Crown. There was no provision for appeal from the decisions of the Court:
(45) The compensation process and its outcomes added to the upheaval and distress of the people of Ngāti Awa about the confiscation. There was uncertainty about who was entitled to claim compensation from the Court. It often took up to 10 years before a Crown grant was issued for the land returned. Some hapū received land that was previously occupied by other hapū and the Whakatāne section of Ngāti Awa also had to accept members of other hapū onto their lands, including those from the Matata region who had been more directly involved in the battles of 1864 and 1865. A large proportion of the land that Wilson had arranged for return was mountainous, barren country. Once land was restored either through Wilson's arrangements or the Compensation Court process, it was returned to individuals rather than to the hapū and iwi. The awards did not reflect customary forms of land tenure and the land became more susceptible to sale:
(46) In future years Ngāti Awa's interests in the blocks to the west of the confiscation line were not recognised in the awards of the Native Land Court. Ngāti Awa consider that, because of the events of 1865 to 1867, including the determinations of the Compensation Court, they were prejudiced in later Native Land Court cases involving these blocks:
The operations of the native land laws, subsequent purchases, and other alienations
(47) The Native Land Court was established under the Native Land Acts of 1862 and 1865 to determine the owners of Māori land
“according to Native Custom” and to convert customary title into title derived from the Crown. The Crown's pre-emptive right of land purchase was also set aside, enabling Māori to lease and sell their lands with few restrictions. As was often the case in the 1860s, there was limited consultation concerning this legislation, and the Crown did not specifically consult Ngāti Awa. Māori had no direct representation in Parliament at this time. Ngāti Awa therefore considers that this change in the land tenure system was imposed on them:
(48) In the 1870s Crown land purchase agents were instructed to purchase land in the Rangitaiki area and sometimes negotiated leases and deeds of transfer prior to the land being taken to the Native Land Court for title investigation. During the 1870s, 1880s, and 1890s Ngāti Awa made claims to lands south of the confiscation line. Their claims to Ruatoki and Kaingaroa blocks were not upheld by the Court. The Native Land Court awarded Ngāti Awa hapū interests in the Pokohu, Putauaki, Matahina, Waiohau, and Tuararangaia blocks over this period. In most cases the Court also awarded parts of these land blocks, regarded by Ngāti Awa as theirs, to other iwi. The Crown later ordered rehearings into some of the blocks by way of legislation. As a result, Ngāti Awa lost some of the land they had originally been awarded at Pokohu and Matahina:
(49) The Court awarded Ngāti Awa approximately 79 000 acres in the Matahina block after a title investigation hearing in 1881. A rehearing was held in 1884 and Ngāti Awa were awarded a reduced area of approximately 74 300 acres. An area of 8 500 acres of this was immediately taken by the Crown in payment of a survey lien. Native Land Court awards were made in the names of individuals and while Ngāti Awa managed to retain most of the land awarded to them for some time, the process of individualising and partitioning of interests accelerated in the 20th century. This resulted in substantial fragmentation and as a consequence many private sales occurred throughout the late 19th and early 20th centuries. By 1980 Ngāti Awa's interests in the Matahina block had been reduced to 240 acres in Matahina A1D1. Ngāti Awa consider the loss of this block a significant grievance, which is encapsulated in the waiata Tangi mo Matahina:
(50) Putauaki is the tipuna maunga of all Ngāti Awa. Putauaki was bisected by the confiscation boundary and, consequently, the northern portion of the maunga was awarded to Te Pahipoto and Nga Maihi by the Compensation Court in 1867. The southern portion of the maunga was within the Putauaki block. An agreement for the sale of the block, subject to conditions, was arranged between Crown purchase agents and some Ngāti Awa in 1879 but title to the block was not investigated by the Native Land Court until 1881. The Court awarded the block to Ngāti Awa and the iwi requested the land be made inalienable. Ten days later, however, on a request from 2 Ngāti Awa chiefs, Rangitukehu and Penetito, the Court divided the block into 3 parts. The largest block was vested in 15 individuals and immediately sold to the Crown. Within days, 27 Ngāti Awa men, women, and children petitioned the Native Minister protesting the alienation of the block. Those involved in the sale later requested that the Crown return this and other blocks in exchange for a refund of the purchase money but the Crown did not agree. The remainder of the block, which included the maunga, was awarded to various individuals of Ngāti Awa and other iwi and ceased to be a tribal asset as a consequence of this process of individualisation. Ngāti Awa consider the alienation of Putauaki through various processes in the 19th and 20th centuries to be a significant grievance:
(51) Ngāti Awa also lost land through acquisitions under public works legislation in the 20th century, including blocks in the Rangitaiki, Poroporo-Rewatu, Matahina, Whakatāne, and Matata areas. There were urupa, other wāhi tapu, and papakainga on some of the lands taken:
(52) Ngāti Awa have sought justice for the wrongs inflicted on the iwi by the Crown since 1867. Numerous petitions were sent to the Crown relating to the confiscations, imprisonments, and the loss of land over many generations. Ngāti Awa's case was heard before the Sim Commission in 1927 but the Commission did not find in favour of the general Ngāti Awa claim. The Commission did, however, find that Ngai Te Rangihouhiri II and Ngāti Hikakino had been granted only a small area of land. This was later depleted by a taking under public works legislation and as a result these hapū were left with poor quality land which was insufficient to support them. The Commission recommended the award of some land at Matata, but this never eventuated:
(53) As a result of the recommendations of the Sim Commission other iwi had annuities paid to them by the Crown, and Trust Boards were established for some raupatu iwi, but not for Ngāti Awa.

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text: 1N te katenua ni bong, ao iai te iein i Kana i Kariraia; e mena iai tinan Iesu. 2E kaoaki naba Iesu ma ana reirei nakon te iein. 3Ngke e a bane te wain, ao e taku tinan Iesu nakoina, E a bane aia wain. 4E taku Iesu nakoina, Neiko, tai kataia n tuangai bwa tera ae N na karaoia. E tuai n roko au aoa. 5E taku ngkanne tinana nakoia taani mwakuri, Karaoa ane E tuangkami. 6Iai ikekei oneai nnen te ran aika a karaoaki man atiibu. A katauraoaki ibukini kaitiakaia I-Iutaia n aron are e kaeti ma katein aia Aro. Kanoan teaina tao i marenan te mwaiti ae uabwi nakon tenibwi te kaaran. 7E taku Iesu nakoia taani mwakuri, Kaoni nnen raan akanne; ao a kaonrakei. 8Ao E a manga taku riki, Itiia ao uotia nakoni mataniwiin te bootaki n amwarake; ao a uotia. 9E katoonga te ran are a tia n riki ngkai bwa te wain teuare mataniwiin te bootaki n amwarake. E aki ataia bwa e reke maia te wain aei. Ti taani mwakuri ake a itiia te ran aika a ataia. E wetea te tia iein mataniwiin te bootaki n amwarake, 10ao e taku nakoina, A bane n anganaki moa aomata te wain ae e rangi n raoiroi, ao ngke a bati n nimma, ao a manga anganaki te wain ae e aki bati n raoiroi. Ma ngkoe ko a tia ni kaawakina te wain are e rangi n raoiroi ni karokoa ngkai. 11Aei te moani mwakuri ae e kamiimii are E karaoia Iesu i Kana i Kariraia; E kaota iai arona bwa E mimitong, ao a onimakinna ana reirei. 12I mwiin aei, ao E nako Kaberenaum Iesu ma tinana, ma tarina ma ana reirei, ao a tiku iai tabe bong. 13E a kaan tain te Toa are te Riao, ao E nako Iesu nako Ierutarem. 14Ao E nooriia taani kaboo kao ma tiibu ma bitin i nanon te umwantabu, ao taan rai mwane bwa a waakin aia bitineti. 15E karaoa te bwai ni kataere ni mwaea aika a irariki, ao E kakioia ni kabaneia tiibu ma kao, man te umwantabu; E karangai aia taibora taan rai-mwane, ao E kauamaae aia mwane. 16E taku nakoia taani kaboo bitin, Uoti nako baikai maikai; kam na aki karaoa ana auti Tamau bwa te tabo ni kabobwai. 17Ao ana reirei a uringa are e koreaki n te Baibara, are e kaangai, E rangi ni korakora i nanou tangiran am umwantabu. 18A kaeka ngkanne I-Iutaia ao a taku, Tera te kanikina ae Ko na anganiira bwa e na kaota ae iai iroum te konaa ni karaoa te baei? 19E kaekaia Iesu ao E taku, Kam na urua te umwantabu aei, ao N na manga kateia n ti tenibong. 20A taku ngkanne I-Iutaia, Angauni ma ono ririki ana ririki te umwantabu aei ni kateaki, ao Ngkoe Ko nang kateia n ti tenibong? 21Ma te umwantabu are E nanonna Iesu bon rabwatana. 22Ma ngaia are ngke E a manga maiu man te mate Iesu, ao ana reirei a uringnga bwa E a kaman atoatonga aei; ao a kakoauaaki te Baibara ma ana taeka Iesu ake E a tia n atong. 23Ngke E mena Iesu i Ierutarem n tain te Toa are te Riao, ao a mwaiti aomata ake a onimakinna, ngke a noori mwakuri aika a kamiimii ake E karaoi. 24Ma akea onimakinaia iroun Iesu, ibukina bwa E atai aroia aomata nako, 25ao akea ae E kainnanoia bwa e na tuangnga aroia aomata, bwa E bon ataa are i nanon te aomata.


text: 1Maika hirae tyakekohatiyenae kakoa hoka xekohasetinae wenakalati waikateharenae niraene semaxematyaha hoka memere tyaonaha xoalini hare waiyexe tyomaha maheta. 2Maika haotyakisahene hoka maisa iraeharetyahitaha haliti, hoka maxalijiniharenehare, waiyexeharexe tyaonaha. Maika waiyexe iraiti taita iraeha tyotya halitinae kakoa. 3Hiyaiya, toahiya xowaka ene maisa wiriharexe hoka wasemaxematyare, wiyalijinihare ene. Xoalini hare hawarehare iniyalahare taita ene wahekoita hoka hatyo xema wisaonita. Hatyo xowaka xoalini hare iniyalahare wisomita, xoalini hare kehalita wihiye hoka hatyohare maniya wisaonita. Wokoawahareta. Haiyanae hoka kirawanahitaha wiso hoka wikirawanahitahene tehitiya. 4Xakore hoka Enore wiyasehare atyo haxairakoaneharera hotikisa haxawaiyera tyotya haliti ana 5hoka waiyexe maniya moheta wiso iniyalahare nonitata. Maisa xoalini hare waiyexe wisomitere hiyeta xini. Haxairakoaneharera wiso hiyeta. Isekohaliti Waiyexe hiyeta wawenane waiyexe maniya moheta, hoka waitare awenakiheta wiso hoka isa waitare wenati womana. 6Enore waiyexehare hoka Haisekohare Waiyexe isa womana wiyasehareheta Jesus Cristo hiyeta. 7Nikare tyoma hawaiyexehare hiyeta iniyalahare maomaneharene moka wiso maheta, hoka wenati matyotenehare watyahitere kaxekaka womana maheta. 8Exe xaotyakiye atyo aliterexe kaiserehare. Maika heko hirae exe harenae tahi hoka tyakekohenerenae Enore aiyateretyoa háomane waiyexe kakoa. Exeharenae atyo waiye tyotya halitinae ana hoka enawenaneha waiye tyaona maheta. 9Hoka awa atyo iraesekoatyati maxemerehare, wahahare tahi toahiyereharenae nexare, xalijini kakoati, iraesekoatyati judeunae xaotyakisakaho tahi kairasekoatyaka. Exe harenae atyo maisa xoare tyomare, maxemerehare atyo. 10Maika xala xamani xaotyakisati metalahare kakoa aotyakisa hoka axalijinihaliki akatya xinekoni hoka hiwatyalini hinamaki. Hatyaoseta maisa semita hiraene hoka maisa hiwatyalihititene. 11Hiyaiya, waiyekahalakita atyo homana: maisa xoana hamokitene, iniyalahare nomasehare terota hoka. Iniyalahare tyomitere atyo emawaiye nawenanene hotikijita. 12Naxikahena ite homana Ártemas xamani, Tíquico xamani hoka kaokehena homana hoka hatyaoseta maika haiyateretyoa hoka hisoa hahalakoatya natyo Nicópolis nali. Wehe akiti xowakaite nali notyaona naokowi. 13Maika hakahinaetya Zenas, wenatyaho kakoa waiyoretere. Exahe Apolo tehitiya hoka xoare kakoa xamani hakahinaetyahene haokowi enetonaneha hiye hoka hisa enomana hoka waiye xaneha. 14Nikare ite hoka wihinaeharenae waiyore waiyexe háomane kakoa, exahe haiyanae hoka kahinaetyaha xoare xamani aokahitaha haomanaha hoka. Nikare ite hoka enawenaneha waiye tyaona. 15Tyotya nohaliye tyaoniterenae haxakaisakehenahitaha aokaha hihiye. Maika wihinaeharenae tyakekohatiyenae hiye hiyakaiheta wiso. Maika Enore waiye kaxaiko xiso xityotya. Xoaha.


text:
Kaniere
Ko Kaniere he nohanga o te takiwā o Te Tai-poutini. E ai ki Toitū Te Whenua, he nohanga (he 'locality' rānei ki te reo Pākehā) he wāhi e nohoia ana e te tangata, engari kāore anō kia tae te taupori ki te nui e taea ai te kī he tāone tonu taua wāhi rā.
E ai ki te kautenui o te tau 2006, e 459 te taupori o Kaniere. Mai i te kautenui o te 2001, e 69 te pikinga ake o te tokomaha tāngata.[1]
Rārangi kōrero
Takiwā o Te Tai-poutini[edit | edit source]
Ko te takiwā o Te Tai-poutini kei te uru o Te Wai-pounamu; ko Māwhera te tāone nui.
Ko te kura[edit | edit source]
Ko te kura o Kaniere he kura tuatahi mō ngā taitama me ngā kōhine o ngā taumata 1 tae noa ki te 6. Ko 7 te whakatauranga ōtekau; ā, e 115 te tokomaha o te rārangi ingoa.[2]
Tirohia hoki[edit | edit source]
- Mahere: rohe whenua o Aotearoa (LINZ). Toitū Te Whenua (Land Information New Zealand)]. He mea kite i te 2007-09-04.
Tohutoro[edit | edit source]
- Toitū Te Whenua (Land Information New Zealand). He mea kite i te 2007-09-04.
- Ngā Pou Taunaha o Aotearoa (New Zealand Geographic Board). He mea kite i te 2007-09-04.


text:
Tei ni matoatoa. Teimatoa n nene.5 Tei ibukin te koaua ao te raoiroi.6 Tei bwa te tia kakoaua. Riki bwa te kainibaire nakon te aonaaba. Tei n tabo aika tabu
N te tairiki aei I tei n te biubete n te tabo ae tabu ao imataia burabeti, taani mamata, ao taani kaotioti ao natin te Atua aine aika rine. Bon te tai ae kamimi ni mena i aon te aonaaba ao n riki bwa te kairake n ataeinaine. Ngkami natin te Atu aine aika kam rineaki. Au kantaninga bwa kam ota ni kinakimi ao aron tangirami iroun Tamara are i Karawa. E tangiri ngkami ni kabane ao Ngai naba.
I aon te teetike n au aobiti, iai kaatibun te kairake n ataeinaine ae arana Kristina. Tiaaitin raoi kaatibun Kristina n tei n ana uaabu Copenhagen, Denmark, ni kateaki n te aro bwa e kaitaraa taari ni kaineta Tion. Ana babaire n kaaina te Ekaretia ao ni kitana mwengana bon tiaki te bwai ae bebete, ao kam kona n nooria bwa te ang e boni kare ni kaitaraa. E tei ni matoatoa, ni karaoan te bwai ae rangin matoatoa ma te bwai ae e ataia bwa e eti. Ana bakatibu a katoka te kaatibu aei i aon te uaabu arei bwa karinean Kristina, ibukin ana babaire n te bong anne iai kakawakina ae akea tokina ibukia roro
Kaatibun Kristina aei nakoiu e tei ibukimi ni kabane. N aron Kristina, kam kakaewenakoaki ni babaire aika kakawaki ao ni karaoi rinerine ni katoa bong, tabeua mai buakoia a kaangaanga, ake a na aki tii katea am tai aika a na roko ma a na katea tokiia roro. Ngkami naba kam kaitaraaki ma te ang ae kaniia 50–100 te kiromiita ni katoa aoa, kakaitara, rawawata mairouia roromi, barekan aroaro. Ao irarikina kam tei n aki kai kamwaeaki ao ni maiuakina te euangkerio inanon kaitaraakin kakatai aika a matoatoa inanon ara tabo. N aron Kristina, kam kairaki iroun te Tamnei ae Raoiroi. Kam karaoi rinerine aika eti. Kam kakaonimaki ao ni karineaki.
Akea riki iangoan ana reirei ae kakawaki Tamara are i Karawa ae tangiraki nakon ana kauring nakoimi ni kabane n “tei. … n taabo aika a tabu ao n aki kai kamwaeaki.” 1. E taku: Tei ni matoatoa. Teimatoa n nene. 2 Tei ibukin te koaua ao te raoiroi.3 Tei bwa te tia kakoaua.4 Riki bwa te kainibaire nakon te aonaaba. Tei n taabo aika a tabu.7. Ngaia are a rongorongo nakoimi ni kabane e boni bebete: Tai kai kamwaeaki.
Te moan, teimatoa n nene n rinean te eti. Ni boong aika kaitira, akea babaire aika a uarereke. Babaire ake kam karaoi ngkai a rangin kakawaki. Te rinerine, ke te konabwai n rinerine, bon teuana mai buakon ana bwaintangira te Atua ae korakora nakoia Natina. Boni mwakoron te baire ni kakukurei ngkami ao Ngai are ti rineia ao ni kamanoa ni maiura are i mwain aei. Maiuakin maiumi n te kawai are ko na kona ni kakauongo nakon ao n ongo iroun te Tamnei ae Raoiroi ao E na buoki ngkami ni karaoi rinerine aika eti. Ni koauana, E na tuangkami “bwaai ake kam na karaoi.”5
Tabeua te wiiki n nako I okira au reirei ae rietata are mai mwaina n te moan tai inanon ririki. I kaea te maungatabu n te titeiki are e boaki n ana otetoriam te reirei. Inanon nakonakou ni kawain au reirei ae rietata, e waekoa n roko te ururing n au iango. I kona n namakina raoi aron au namakina ngke I kaea ngke te kairake n ataeinaine ngai—te raraoma, te aki ota raoi, atakiu i bon irou, ao ngkanne, ngkanne ni ngainga n rin inanona. I a rinnako inanon te otetoriam. A manga kaoti naba baika a uringaki n au iango. I atai rongorongon nako te otetoriam anne. Bon ti teuana te bwai ae bitaki—ngai.
N te tai anne e reke au tai n tei imoa n aron are I kakaraoia n au reirei ae rietata n angin te tai ngke te aobitia ngai ae ataein te reirei. I noria naba tabeman kaain au kiraati ngkoa ibuakoia aomata—tabeman ake I a tia ni maroro mangaiia! Ma n te tai aei, n oneamwiin kairan te atiemburi, e reke au tai—ikekei n ana otetoriam au reirei ae rietata—n “tei bwa te tia kakoaua” 6 ao ni kaota au koaua ibukin te Tia Kamaiu, Iesu Kristo.
Kairake n ataeinaine, kakoaua raoi bwa am reitaki ma tabeman e na nakoraoi 40 te ririki ma ngkai, kam na aki mamaa. Akea te rawawata mairouia ami roro, akea te butimwaai, akea te kinaaki ae na anaaki. Am anainano i aoia kairake n ataeinimwaane e na buokiia ni kateimatoaia n tau ni mwaakaia n te nakoanibonga, ibukin berita aika tabu n te tembora, ao karaoan aia mwakuri ni mitinare. Ao antai ae e na ataia? 40 te ririki ma ngkai, e na iai temanna ae na kawariko, ikekei n ana otetoriam am reirei, ao ni karabwako ibukin buokakina ni kateimatoa kororaoina ni kakoroan bukin ana beku n te nakoanibonga ni karaoan ana mwakuri ni mitinare ae karineaki. Ao antai ae na ataia, e na bae n roko am reta mairoun temanna buun te kairake n ataeinimwaane, ni karabwako ibukin am anainano nakon kainnabana ao aia utu ibukin taai aika a na roko, ni kauring kanoa am bong n reirei. E kakawaki am rinerine. Am rinerine ngkai a na aki tii rotiko ma a rotaki naba iai tabeman. A kakawaki n aki toki. Tai kai kamwaeaki!.
Te kauoua, teimatoa n nene n ami iango ao ni motinnanoia n teimatoa n raoiroi ao n itiaki man te wenenibure. Kakaitau ibukin raoiroimi. Itiakimi ae onoti bon teuana mai buakon buokan korakoram. Ngke ko roko i aon te aonaaba ko anganaki rabwatam ae te bwaintangira ae onoti. Rabwatami e kaira ami iango ao bon te bwaintangira ae tabu are e na kamwakura ami rinerine. Aio te bwaintangira are akea iroun Tatan. Ao e karaoi ana kaikuaki i aon rabwatami. E tangiria bwa kam na kakeaa, aki kabongana raoi, ao ni bwainikirina rabwatami. Te kamoamoa, tamnei aika a tangako, katei aika aki raraoi, taitai, ao kabwangabwangaan te rabwata, kabonganan te turaki, ao waaki aika kareketaaki n aekaia nako boni konabwai n anaa kaubwain te bwaintangira ae onoti aei—rabwatam—bwa ko aonga ni kona ni kamwakura am rinerine. E titiraki Bwauro, “Kam aki ataingkami bwa mwaneaban te Atua ngkami, ao E maeka Tamnein te Atua i nanomi?”7
Rabwatami bon te tembora. Bukin tera? Ibukina bwa iai aia konabwai ni kawakina tamneimi ae akea tokina ma tamneia tabeman ake a na roko nakon te aonaaba n aron ae mwakoron am utu ae akea tokina. E taku Unimwaane Dallin H. Oaks, “Te mwaaka ni karekea te maiu n rabwata bon [te] mwaaka ae rietata.”8 Ami beku bon te beku ae rietata. Te Atua e a tia n anganiko te onimakinaki ae tabu! Kam katauraoi ngkami n riki bwa tiina ibukia roro aika a na roko .Kawakiningkami man te itiaki ao n tau, ao ni kamanoa “are moan te tangiraki ma ni kakawaki I aon bwaai nako are bon—itiakiia ma tamaroaia9 Ana reirei ae wanawana Tamara are i Karawa ni kaonoti ngkami “nakonako ni kawain te raoiraoi imatau.”10
Raoiroimi bon te bwai ae te kabanea ni kakawaki nakon te tembora. Ngaia are tai kai kamwaeaki n taumi ni karaoan ao kawakinan berita aika tabu. Te berita are ko karaoia n te bwabetito e na kamatoako nakon kawain te raoiroi ao te kukurei ngkai ko kaboua ni katoa wiiki man butimwaean te toa. Ngkai kam kawakin ami berita n te bwabetito, kam na taraa ni kaokoro, ni kunnikainingkami n ae kaokoro, ao ni mwakuri n ae kaokoro man te aonaaba. Kawakinan te berita ko na kona ni kairaki iroun te Tamnei ae Raoiroi Berita bon buoka aika a onoti ibukin te korakora ae onoti. Tei n tabo aika tabu, tai kaniko nako rarikin enwaromenta akanne ke katangitang, ke Bootaki are e na karikiko bwa ko na kabua ana iraorao te Tamnei ae Raoroi. 11 Ao ngkai ko kawakin am berita aika tabu, ko na teimatoa n tau ao n tauraoi n rin n ana tembora aika tabu te Uea.
Te kabane, teimatoa n nene ni kinaakin ana Mwakuri ni Kamaiu te Tia Kamaiu. Te Mwakuri ni Kamaiu bon ibukimi ao ngai. Bon te mwaaka ni kamaiu. Ngkana kam namakinna ae kam aki tau n tei n taabo aika a tabu, tai uota te rawawata aei te bongina ni kamanna. N te maiu n rabwata, ti na karaoi kairua, Kakoaua bwa te Tia Kamaiu e rangin tangiringkami bwa kam aonga ni kona ni bitaki ao n rairinanomi ngkana kam karaoa te kairua. Tatan e aki tangiria bwa ko na iangoia bwa ko na bitaki.12 E na kataia n anaa nanom bwa akea te kantaninga. Bon te kewe. Kam kona n oki. Kam kona n rairinanomi. Kam kona n itiaki man tabu ibukin ana mwakuri ni kamaiu te Tia Kamaiu.
Ngkai n na kainna ma te karaki n tangira teuana ae kakaongora ae karakinaki. Kam na titiraki, “Tera rekereken te karaki n tangira ma te tei n taabo aika a tabu? E irekereke ma bwai ni mwakuri ma te tei n tabo aika a tabu. Aio karakinan te kairake n ataeinaine ae arana Rebekah. 13
Ngkai e karakinaki te karaki aei, e kaboa ana toro Aberaam ni kakaean te kairake n ataeinaine ae tau n riki bwa buun natina te mwaane ae Itaaka. Neiei bon temanna ngaia ae tau ibukin te bu ni berita n te mare—raoiroi ao n itiaki ao ni kororaoi. Ao ngkanne e kanakoa ana toro n te mwananga ae kamamate man ananau nakon te tabo ae arana Aran.21 Bukin nakona ikekei e bon ota—mwaane aika a tabu a kainnanoia aine aika a tabu ni mena irarikiia. Ngke e a roko te toro ni kawan Aran, e tei n te mwanibwa n tebokiia ana kaamero ao e tataro bwa e na kairaki nakon te kairake n ataeinaine ae tau ao bwa e na kinaa ma ni karekea te ran nakoina ao ana kaamero ake 10. I a tia n toka i aon taian kaamero, ao e mwaiti ae I ataia—kaamero a nima te ran ae mwaiti!
Ni Karikan Bwaai ti warekia bwa Rebekah e aki tii nako n te mwaniba ao n itiran, ma e “kawaekoa.”14—ke ni kabaiti ni katiaa ana mwakuri. Te toro e katokai burenibai ao tiurii i aon Rebekah ao ni bubuti ngkana te raka n ruu inanon ana ruru tamana ibukin tikuna. I kakoaua bwa e ibuobuoki te tiurii! E taku te boki ae tabu, “Ao e biri te teiaine n tuangia kaain ana auti tinana taeka aikai.”15 Bon te tia biri Neie Rebeka!
Te toro e tuangnga ana utu Rebeka bukin mwanangana ae ananau ao e kariaia Rebeka n riki bwa buun Itaaka. E iangoia te toro bwa e na oki n te bong raoi are imwiina ma Rebeka, ma ana utu a butiia natia bwa e na tiku irakiia 10 riki te bong. A titirakina ngkanne Rebeka bwa tera ae kani karaoia, ao a na kaeka ae kangai “ N na nako.”16 Te kaeka anne e taraa ni kinaaki nakon aia kaeka ngaa n aomata are a kaeka, “N na nako, N na karaoia”17 ngke e katanoata te burabeti bwa kairake n ataeinimwaane ao kairake n ataeinaine a na reke aia tai ngkai ni karaoa aia mwakuri ni mitinare inanon roroia n ataei?
Ngkai tein ao tokin te karaki n tangira aei: Rebeka e tauraoi ao n tau ni karaoa ao ni kawakin ana berita aika a tabu ao n riki bwa te buu ni berita ibukin Itaaka. E aki tataninga ao ni katauraoia. I mwain nakona man ana utu, e anganaki te kakabwaia ao taeka ao e a bon anaki nanou n taian taeka na riki bwa te “tina ibukia ngaa ni mirion.”18 Ma mwakoron te karaki ae tamaroa man te karaki aei bon ngke Rebeka e moan noora Itaaka ao ngaia e moan noora neienne. E aki atongaki n te Baibara, ma I taku bwa bon te tangira n te moan nonori! Bwa “tamaroa e tangira te tamaroa; [ao] te ota e ukoukora te ota.”19 Ngke Itaaka e nako ni kaitibo ma te tia mwananga, Rebeka, “e ruo mai aon [ana] kaamero.”20 Ao i mwina e kangai, “Ao e tangira neierei.” 21 Aei ae I ikenrawa iai!
Ngaiia ni kauoman Rebeka ao Kristina, e aki bebete teia n taabo aika a tabu. N aki kai kakamwaeaki e aki bebete. E kare te ang ni korakora, ranin te mwaniba e tinebu, ao maenakoia man mwengaia ae kinaaki ao maiuia mai mwaina e bon aki bebete. Ma a karaoi rinerine aika a eti; a raraoi. A kairaki iroun te Tamnei ae Raoiroi. A tamaroa ao a katauraoiia ni karaoi ao ni kawakin berita aika a tabu. Te Tia Kamaiu e rin inanoia ana bakatibu Rebeka. E ataia ngkanne ae e na riki aei? E aki! A kakawaki ngkai ami rinerine? Eng!
Kairake n ataeinaine, roro a katan i aon rinerine ake kam karaoi, itiakimi, ao maiumi ae tau. Tai kai kamwaeaki. Iai tokimi ae korakora ane imwaimi. Aio am tai! I kakoaua bwa temanna te kairake n ataeinaine ae raoiroi, e kairaki iroun te Tamnei, e kona ni bita te aonaaba!
I kakoaua bwa te Tia Kamaiu e maiu! E na raoningkami. E na kakorakorai ngkami. Ao n taai ni kanganga Ana “anera [a na] katobibi ngkami, n tabeki ngkami rake.”22 N aran Iesu Kristo, amen.
Kaota te Tabo are e kawakinaki iai
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1. Doctrine ao Covenants 87:8.
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2. Taraa Motiaea 5:15.
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3. Young Women motto, in Young Women Personal Progress (booklet, 2009), 2.
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4. Taraa Motiaea18:9.
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5. 2 Nibwaai 32: 5.
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6. Taraa Motiaea18:9.
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7. 1 I-Korinto 3:16.
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8. Dallin H. Oaks, “The Great Plan of Happiness,” Ensign, Nobembwa 1993, 74.
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9. Moronaai 9:9.
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10. Doctrine ao Covenants 25:2.
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11. Taraa 1 I-Korinto 6:9; 1 Tetaronike 5:22; 2 Timoteo 2:22; Doctrine ao Covenants 9:13.
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12. Taraa Ibukin Kakorakoraia Kairake (booklet, 2011), 28–29.
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13. Taraa Karikan Bwaai 24.
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14. Karikan Bwaai 24:20.
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15. Karikan Bwaai 24:28.
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16. Karikan Bwaai24:58.
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17. Taraa 1 Nibwaai 3:7.
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18. Karikan Bwaai 24:60.
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19. Doctrine ao Covenants 88:40.
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20. Karikan Bwaai 24:64.
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21. Karikan Bwaai 24:67.
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22. Doctrine ao Covenants 84:88.