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E mea au roa na’u te aamu o te Ekalesia. Peneia‘e, mai ia outou e rave rahi, te haapuaihia nei to’u faaroo ia ite ana‘e au i te faaroo faahiahia o to tatou mau hui metua tei farii i te evanelia e ua mau maite i te faaroo.
Hoê ava‘e i ma‘iri a‘enei, 12 000 feia apî nehenehe no te mataeinaa hiero no Gilbert Arizona, tei faahanahana i te otiraa to ratou hiero apî na roto i te tahi mau haʻuti nehenehe, tapa‘o faaʻite no to ratou hinaaro ia ora ma te parau ti‘a. Te parau tumu no ta ratou faahanahanaraa « Ia ora ma te mau maite i te faaroo ».
E mea ti‘a i te Feia Mo‘a tata‘itahi no te mau Mahana Hopea nei, ia fafau « ia ora ma te mau maite i te faaroo », mai tei ravehia e taua mau feia apî faaroo no Arizona ra.
Te na ô ra te mau parau no te himene e, « Mau maite i te faaroo ua poihere to tatou hui metua » (« True to the Faith », Hymns, n°254).
E nehenehe ta tatou e parau atoa e, « Mau maite i te faaroo ua poihere to tatou mau metua ruau ».
Ua uiui to’u mana‘o e, ua ite anei teie feia apî oaoa no Arizona i to ratou iho aamu no te Ekalesia—ua ite anei ratou i te aamu no te huru te riroraa mai to ratou utufare ei melo no te Ekalesia. E ohipa faahiahia roa ïa ahiri e, ua ite te Feia Mo‘a atoa no te mau Mahana Hopea nei i te mau aamu faafariuraa o to ratou mau hui metua.
Noa’tu e, e huaai outou no te mau melo matamua o te Ekalesia e aore râ, e ere, ua riro ïa te faufaa ai‘a o te faaroo e o te tusia o te mau Momoni matamua, ei faufaa ai‘a no outou. E faufaa ai‘a hanahana teie na Te Ekalesia a Iesu Mesia i te Feia Mo‘a i te Mau Mahana Hopea Nei.
Hoê o te mau pene nehenehe roa a‘e i roto i te aamu o te Ekalesia ua tupu ïa i te taime a haapii ai o Wilford Woodruff, apotesolo na te Fatu, i te evanelia a Iesu Mesia i faaho‘ihia mai, i te fenua Peretane i te matahiti 1840–10 noa matahiti i muri a‘e i te faati‘araahia te Ekalesia.
Ua faatumu o Wiford Woodruff e te tahi atu mau aposetolo i ta ratou ohipa i roto ia Liverpool e ia Preston, i Peretane, ma te manuïa rahi. Ua pure tamau noa o Elder Woodruff, tei riro mai ei Peresideni no te Ekalesia, i te Atua ia arata‘i ia’na i roto i teie ohipa faufaa. Na roto i ta’na mau pure ua faaûruhia oia ia haere i te mau vahi rau no te haapii i te evanelia.
Ua haapii mai te Peresideni Monson ia tatou e, ia farii ana‘e tatou i te faaûruraa no te ra‘i mai ia rave i te hoê ohipa—e rave i te reira iho taime—eiaha e faataere. O te reira mau te ohipa ta Wilford Woodruff i rave. Ma te avei‘a maramarama no ô mai i te Varua ra ia « haere i te pae apatoa », fatata i tera iho taime ua reva o Elder Woodruff e ua ratere i te mau tuhaa no Peretane tei parauhia Herefordshire—fenua faaapu te reira i te pae apatoa too‘a o te ra no Peretane. Ua farerei oia i reira i te hoê taata faaapu manuïa tei parauhia o Ioane Benbow, e ua farii-poupou-hia oia i reira « ma te oaoa e te mauruuru » (Wilford Woodruff, in Matthias F. Cowley, Wilford Woodruff: History of His Life and Labors as Recorded in His Daily Journals [1909], 117).
Te vai ra i reira te hoê pŭpŭ taata e 600 ratou, tei parau ia ratou iho e, te mau taea‘e tahoê, ua « Ua pure noa na ratou no te maramarama e te parau mau » (Wilford Woodruff, i roto Te Mau Haapiiraa a te Mau Peresideni o te Ekalesia : Wilford Woodruff [2004], 99). Ua tono te Fatu ia Wilford Woodruff ei pahonoraa i ta ratou mau pure.
Ua hotu oioi te haapiiraa a Elder Woodruff, e e rave rahi tei bapetizohia. Ua amui atu o Brigham Young raua o Willard Richards ia’na i Herefordshire, e ua manuïa papû teie na aposetolo e toru.
I roto noa i tau ava‘e rii, ua faati‘a ratou e 33 amaa no te rahiraa e 541 melo tei amui mai i roto i te Ekalesia. Ua tere tamau noa ta ratou ohipa faahiahia, e i te pae hopea, fatata pauroa te mau melo no te pŭpŭ, Te mau taea‘e tahoê, ua bapetizohia i roto i Te Ekalesia a Iesu Mesia i te Feia Mo‘a i te Mau Mahana Hopea Nei.
O to’u mama tupuna o Hannah Maria Eagles Harris te hoê o te feia matamua tei faaroo ia Wilford Woodruff. Ua faaʻite oia i ta’na tane, o Robert Harris Jr. e, ua faaroo oia i te parau na te Atua e te hinaaro ra oia e bapetizo ia’na. Aita o Robert i mauruuru i te faarooraa i te parau a ta’na vahine. Ua parau oia e, e apee oia na muri iho ia’na no te haere e faaroo i te a‘oraa e horo‘ahia e te misionare momoni, e na’na e faaafaro i te misionare.
Ua parahi oia fatata i mua roa i te amuiraa, ma te mana‘o papû e, eita oia e fati, e peneia‘e, na’na e faataupupu i te taata ratere haapii, tera râ, ua haaputapû oioi te Varua ia Robert, mai ta’na vahine atoa ra. Ua ite a‘era oia e, e parau mau te parau poro‘i o te faaho‘i-faahou-raa mai, e ua bapetizohia oia e ta’na vahine.
Ua aifaito to raua aamu no te faaroo e no te haapa‘o i te tahi atu mau aamu e rave rahi tauatini : i to ratou faarooraa i te parau poro‘i o te evanelia, ua ite ihora ratou e, e parau mau !
Mai ta te Fatu e parau nei, « E faaroo mai ta’u ra mamoe i to’u reo, e ua ite au ia ratou, e e pee mai hoi ratou ia’u » (Ioane 10:27).
I te faarooraa ratou i te reo o te Tia‘i mamoe, ua pûpû hope a‘era ratou i to ratou oraraa no te haapa‘o i te evanelia e no te pee i te arata‘iraa a te peropheta o te Fatu. No te pahono i te piiraa ia « haaputuputu i Ziona », ua vaiiho ratou i to ratou fare i Peretane, ua ratere na ni‘a i te moana Ataranetita, e ua haaputuputu e te Feia Mo‘a i Nauvoo, Illinois.
Ua farii ratou i te evanelia ma to ratou aau atoa. A tamata ai ratou i te haamau i to ratou nohoraa i roto i to ratou fenua apî, ua tauturu ratou i te paturaa i te hiero no Nauvoo na roto i te horo‘araa i te ahururaa o ta ratou ohipa—pauroa te ahururaa o te mahana, e rave atu ratou i te ohipa no te paturaa i te hiero.
Ua oto roa to ratou aau i te faarooraa i te parau apî no te poheraa o to ratou peropheta here, o Iosepha Semita, e to’na taea‘e o Hyrum. Ua tamau noa râ ratou i ta ratou ohipa ! Ua vai mau maite ratou i te faaroo.
I te taime a hamani-ino-hia ai te Feia Mo‘a e a tiavaruhia ai i rapae ia Nauvoo, ua feruri o Robert raua o Maria e, ua haamaitai-rahi-hia raua i te fariiraa i to raua mau oro‘a i roto i te hiero, na mua noa a‘e a ratere ai ratou na ni‘a i te anavai Mississipi no te haere i te pae tooʻa o te râ. Noa’tu e, aita ratou i ite e, eaha te ohipa e tupu mai, ua vai papû noa râ to ratou faaroo e to ratou iteraa papû.
E ono tamarii ta raua, e ua ratere ratou na Iowa na roto noa i te vari paruparu no te haere i te pae tooʻa o te râ. Ua hamani ratou i te tahi faaearaa no ratou i te hiti o te anavai Missouri i te hoê vahi tei parauhia i muri a‘era o Winter Quarters.
Te tia‘i nei teie mau pionie măta‘u ore i te arata‘iraa mai roto mai i te aposetolo no te ite e, nahea e ahea e ti‘a ai ia ratou ia haere i mua i te pae tooʻa o te râ. Ua faahuru-ê-hia râ ta ratou mau faanahoraa i te mea e, ua faatae mai o Brigham Young, te peresideni o te Pŭpŭ no te Tino Ahuru Ma Piti, i te hoê piiraa i te mau tane ia tomo i roto i te Nuu o te mau Hau Amui no Marite i roto i te pŭpŭ tei parauhia i muri a‘era, te Nuu faehau Momoni.
O Robert Harris Jr. te hoê o te rahiraa hau atu i te 500 pionie momoni tane tei pahono i taua piiraa ra no roto mai ia Brigham Young. Ua faaô oia ia’na i roto, noa’tu e, ua titauhia ia’na ia faaru‘e i ta’na vahine hapû e e ono tamarii na‘ina‘i.
No te aha oia e te tahi atu mau tane i rave ai i te reira ohipa ?
E nehenehe e horo‘a i te pahonoraa na roto i te mau parau a to’u metua tupuna. I roto i te hoê rata ta’na i papa‘i i ta’na vahine i te taime a tape‘a poto ai te pŭpŭ faehau i piha‘i iho ia Santa Fe, ua papa‘i oia e, « E puai rahi to to’u faaroo (e ia feruri au i te mau mea ta Brigham Young i parau ia matou), te ti‘aturi nei au i te reira mai te huru ra e, na te Atua Rahi iho i parau mai ia’u ».
Ei haapotoraa, ua ite oia e, te faaroo ra oia i te hoê peropheta na te Atua, mai te tahi atu mau taata. Tera te tumu i haere ai ratou ! Ua ite ratou e, ua arata‘ihia ratou e te hoê peropheta na te Atua.
I roto â i taua rata ra, ua faaʻite oia i to’na mau mana‘o aroha i ta’na vahine e te mau tamarii, e te parau ra oia no ta’na mau pure tamau ia haamaitaihia ta’na vahine e te mau tamarii.
I muri iho i roto i te reira rata, ua parau oia i teie parau puai : « Eiaha taua e haamo‘e i te mau mea ta oe e ta’u i faaroo e i ite i roto i te hiero o te Fatu ».
Ia apitihia mai to’na iteraa papû tei na ô e « te arata‘ihia nei tatou na te hoê peropheta o te Atua », ua riro teie na faaararaa ei papa‘iraa mo‘a no’u.
Ahuru ma va’u ava‘e i muri mai i to’na revaraa na muri iho i te nuu faaehau, ua tahoê-faahou-hia o Robert Harris i ta’na vahine here o Maria ma te hau. Ua tape‘a maite raua i te faaroo i te evanelia i faaho‘i-faahou-hia mai i roto i te roaraa o to raua oraraa. 15 a raua tamarii, 13 tei tae‘ahia i te paariiraa. To’u mama ruau o Fannye Walker, no Raymond, i Alberta, Canada, o te hoê ïa o ta raua na 136 mootua.
Ua haapeu o mama ruau Walker i te mea e, ua tavini to’na papa ruau i roto i te nuu faehau Momoni, e ua hinaaro oia ia ite ta’na mau mootua paatoa i te reira. I teie nei, e papa ruau atoa vau, te ite nei au e, no te aha e mea faufaa roa te reira no’na. Ua hinaaro oia ia faafariu i te aau o te mau tamarii i to ratou mau metua. Ua hinaaro oia ia ite ta’na mau mootua i ta ratou faufaa ai‘a parau ti‘a—no te mea, ua ite oia e, e haamaitai te reira i to ratou oraraa.
Rahi noa’tu to tatou iteraa e, ua natihia tatou i to tatou mau hui metua parau ti‘a, rahi noa’toa’tu to tatou aravihi no te rave i te mau ma‘itiraa paari e te parau ti‘a.
E parau mau teie. E haamaitai-rahi-hia tatou tata‘itahi mai te mea e, e ite tatou i te mau aamu o te faaroo e te tusia tei arata‘i i to tatou mau hui metua ia tomo mai i roto i te Ekalesia a te Fatu.
Mai te taime matamua a faaroo ai Robert e o Maria ia Wilford Woodruff i te haapiiraa e i te faaʻite-papû-raa no ni‘a i te Faaho‘i-raa-hia mai te evanelia, ua ite a‘era o Robert e o Maria e, e parau mau te evanelia.
Ua ite atoa raua e, noa’tu te huru o te mau ati e aore râ, te mau tamataraa ta raua e farii, e haamaitaihia raua no to raua mau-maite-raa i te faaroo. Fatata roa mai te huru ra e, ua faaroo mai raua i te mau parau a to tatou peropheta i teie mahana, tei parau mai e, « Aita e tusia rahi atu… no te farii i te mau haamaitairaa o te hiero » (Thomas S. Monson, « Te hiero mo‘a—e mori no to te ao nei », Liahona, Me 2011, 92).
Ua nana‘ohia i ni‘a i te hoê pae o te pene o te fenua Peretane teie mau parau, « E ti‘a i ni‘a i te tapono o te feia rarahi ». Ia haamana‘o ana‘e au i to tatou mau hui metua pionie faahiahia, te mana‘o nei au e, te ti‘a nei tatou paatoa i ni‘a i te tapono o te feia rarahi.
Noa’tu e, na roto mai i te hoê rata na Robert Harris te parau a‘o i te taeraa mai, te ti‘aturi nei au e, e rave rahi mau hui metua o te hapono atoa i te reira huru parau poro‘i i ta ratou mau tamarii e te mau mootua : Eiaha tatou e haamo‘e i te mau iteraa ta tatou i farii i roto i te hiero, e eiaha tatou e haamo‘e i te mau parau fafau e te mau haamaitairaa ta tatou tata‘itahi e farii maoti a‘e te hiero. A piti, eiaha tatou e haamo‘e e, na te hoê peropheta no te Atua e arata‘i nei ia tatou.
Te faaʻite papû nei au e, na te hoê peropheta a te Atua e arata‘i nei ia tatou. Ua faaho‘i mai te Fatu i Ta’na Ekalesia i te mau mahana hopea nei na roto i te peropheta Iosepha Semita, e eiaha tatou e haamo‘e e, ua arata‘ihia tatou na te hoê ana‘iraa peropheta mutu ore na te Atua mai ia Iosepha Semita e tae mai ia Brigham e na roto i te peresideni tata‘itahi o te Ekalesia tei mono mai e tae roa mai i to tatou peropheta i teie mahana—Thomas S. Monson. Ua ite au ia’na, te faatura nei au ia’na, e ua here au ia’na. Te faaʻite papû nei au e, o oia te peropheta a te Fatu i ni‘a i te fenua nei i teie mahana.
O te hinaaro hohonu o to’u aau, tae noa’tu i to ta’u mau tamarii, e to te mau mootua, ia faatura i te faufaa o to matou mau hui metua parau ti‘a—taua mau pionie momoni haapa‘o maitai ra tei farii ia tuu i te mau mea atoa i ni‘a i te fata no te faatusia e no te paruru i to ratou Atua e to ratou faaroo. Te pure nei au ia ora tatou tata‘itahi ma te mau maite i te faaroo ta to tatou mau metua i poihere. Na roto i te i‘oa maitai e te mo‘a o Iesu Mesia ra, amene.


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Ka Leo o ka Lahui, Volume II, Number 491, 4 July 1892 — Page 1Page PDF (995.38 KB)
KA LEO O KA LAHUI
"E Mau ke Ea o ka Aina i ka Pono."
Buke II HONOLULU IULAI 4, 1892 Helu 491
HE MOOLELO KAILI PUUWAI
NO
SENIA LUTERA
Ka Ui Puuwai Mabala
o
ENELANI KAHIKO.
A I OIE
He Nanea Hooheno no kekahi Kauna Wahine Opio me kana mau Aloha Ekolu.
(Mai ka peni mai a ka mea kakau o Ava@eda, a pela aku.)
MOKUNA I.
Heaha ke kumu nui i hookaumaha ia ai kou mau helehelena, e hai mai e ka ipo, i ole ai e wawahiia ko’u puuwai.
Nolaila, ina pela io iho la ko’u kulana e elieli kulana nei i keia manawa, alaila aole e lilo keia mau hana hoopuukahua a’u ia oe e keia kupapau e hoae nei e kaili aku i ka palaoa i komo iloko o ko’u waha mai a’u aku, i mea ano nui na’u e kaumaha ai a e kulu ai hoi no ko’u mau waimaka, ina paha ua lilo ia hapa ana a’u imea nou e hoehaeha ia ai, a i ole i kekahi mea e ae paha.
Pehea kou manao i ka manu Aeto mai kona wa opio mai a hiki i kona nui ana a lilo i alii no ka lewa nuu, he ike anei oia ia mea he maka’u, aole; a aole no hoi i ike ia mea he noho lunakanawai ia mai e kekahi mea, no ka mea ua hala ka manawa e hiki ai ke ke’ake’a aku iaia oiai kona mau la hulu ole; aole anei ou manao, ua like au me ua manu aeto la, oia hoi i ko’u wa niho ole he ka’e wale no, he wahi o-ha piliwale au, aka i keia manawa ua pau ia mau la o ka nohopio ana; no ka mea ua loloa ke kakala a ua kupono hoi no ka unuunu ana i ka puaa kahuluhulu iloko o ka imu?
Oiai ua nohea nei o ka moana uliuli e kamailio ana i na olelo maluna ae, ea maikai ae la kona poo iluna a @na kauaheahe pono mai la i na maka enaena o hona kokoolua i ka aukuu hookahi, me ka akipoe ana ae o ka roke mohala o ka minoaka a ka wahine maikia ma kona papalina.
O keia nohea e kuu mea heluhelu he maoli ili lahilahi maoli ia no Enelani a puni iloko oia mau la, a he ihu anu hoi e pakele ole ai i ka me’o ia e na opio a pau o ka aoao oole’a!
Ae, no ka mea mawaena o na ui a pau o Enelani iloko oia mau la p@uliuli, aohe ona lua e like ai ma ka ui a me ka nani, a ua lawa lawa ole hoi na huaolelo kupona ma ka kaua olelo makuahine i ka manao o kou me kakau, no ka hopu ana ae a pena aku i kulike ai me na helehelena oiaio nana i hoolilo aku i ua nohea nei i uhu kapapa no kai ma keia mua aku, a ka lokomaikai hoi a na lani i haawi manawalea mai ai iaia.
Mailuna mai o ka piko o kona poo a haia ilalo i kona mau kapuai wawae aulii, he anela kino ola maopopo maoli oia e a’o mai ana i ke aloha iloko o ka naau o ke kanaka e e o ana hoi ma ka inao o “Senia.”
Kona oiwi kino, he’i@olale maikai a kilakila, kona mau lehelehe he maemae e like me ka pua roke, kana mau minoaka he ono, a ua lawa hoi no ka hoohanau ana i ke kuko a me ka makemake iloko o ka naau o na keiki a Keawe-ho-olu, kona mau maka lawe a lilo – kona mau papalina ua like me ka pua roke ke kahiko mau i ka ula ohelohelo k@hu koko, kona ili he aiai e like me ka waiu, a ma ka hoopokole ana ae o kona nui kino holookoa mailuna a hala ilalo, he wainohea a mahiehie, a paa ole aku ai ka wai a ka akolea iloko o hookahi honi ana mai iaia mai.
He nu paikini ano hou paha keia i kou manao e kuu mea heluhelu, oia hoi ka hiolo wale ana o ka wainaoe a ke kehau ma ka honi wale ana no, aka e kala mai ia’u e kala mai ia’u e ka mea heluhelu, no ka mea ma ko’u hoomaopopo, aole au olelo kupono ma ka kaua olelo makuahine, a’u e hopu aku ai a onou aku ma ia kowa, i piha ai la hoi kona makalua, aka o ka mea oiaiio maoli iho la no ia i ko’u manao ana.
Aole i pau.
HE MOOLELO
- NO KE KEIKIALII -
AWAREDA!
a me
KA UI LAILA
o Noremadi.
(Kekauia no Ka Leo.)
MOKUNA X.
Ka aihue ia ana oLeila, a me ka hoopakelaia ana o Diana.
Aka, o ka kakou mea wale no e noonoo ai i keia manawa, oia ka mea e pili ana i keia wahine poino;
Pehea kou manao, e ae no anei oe e malama iaia?
Aole o’u hoole ia mea, wahi a Leila i pane koke mai ai me ke kali ole.
Nolaila, oiai ua wahi halelana nei o lakou e hoomamao mai ana mai ka aina mai, malalo o na mapuna hoe uaho@ a Konea ma e elapine ana ma kela a me keia aoao.
Ua hoomaka koke aku la o Leila e lawelawe i kana apana hana me kona puuwai a pau.
Me kona nana ole ae o ka luaui makuahine no ia o kona hoa paonioni, ke kumu hoi o keia mau poino pau i kau mai ai maluna.
Aole oia i lawelawe i ka hana me ka manao ana i mea e hooluole aku ai i ka manao o na kanaka uahoa a makona nana oia i lawe mai mai ka poli aloha mai o ka makua, aka ua hoao oia ma na ano a pau e hoi hou mai ai ka ikaika i@ Diana i loaa ai kona kokoolua.
A malia paha o loaa iaia ka ulia o ka lanakila, nana auanei e hoike aku ka lono e pili ana nona a me ka hopena e kau mai ana maluna ona, ina oia e pepehiia ana.
He elua no mau puka pahi kukonukonu loa.
He hookahi o laua ua hala loa iluna i ka poohiwi hema, a o ka lua ma ka umauma ponoi e kekoke ana i ka puuwai.
Aka nae aole no@ he hohonu ioa.
No ka mea, ola mau pahuna pahi elua ua hookai koke aku ia ka maka o ka pahi me ka iwi.
Aka nae, ua lawa no ko laua ehaeha no ka hoolilo ana i kekahi bipi i inoepuu na ka make.
Mahope iho o ka paa pono ana o kela mau wahi elua i ka wahi ia me ke akahele malalo o na kokua aha o ka malamalama o ka mahina.
Akahi no a ike ia aku ke ano ikaika mai o ka hanu ana, aole hoi elike me mamua ka nawaliwali loa.
Ke pakika pahee nei na wahi waapa la iluna o ka ili malino o ka muliwai no ka nuku o ka muliwai e hoe ia ana e na lima oolea o kekahi mau kanaka ikaika elua me ka hoomaha ole.
A o ka owe o ka laua mau mapuna hoe e kapeku ana iloko o ka wai o ka muliwai, oia wale no na hamumuniu a me ka haukawewe e lohe ia ana ia manawa anoano o ka @o.
Hala ae la kekahi ma@waw loihi, naiowale aku la na hale kiekie e ae o Noremadi mai ko Laila mau maka aku, a koe hookahi ka puoa kiekie o ka halealii, ka malumalu hoi kahi a kana aloha e luana ana me ka ike ole mai i na mea e hana ia nei malana ona ia w@ ka po.
Nolaila, hu mai la ke aloha iloko ona no ua moi opio la apela no hoi me kona luaui makuahine, no ka mea eia oia ke laweia nei no kahi maopopo ele iaia, a no ka hopena no hoi i ho@i maopopo ole.
Oiai no naakahi waapa o laua e hoomau ana i ka onou ana imua, aole oia i hoopoina ia Diana.
A oiai no kona noonoo e lauwili ana imua a ihope, aia hoi, ike iho la oia malalo o ka hoaka ana o ka mahina, i ke kaakaa ana ae o na maka o ua Diana la no kekahi namawa pokole a pau pili @ iho la, he mea hoi nana i ike mua ole mahope iho o ko lakou haalele ana aku i ka home paa no ka aina lewa i ke kai.
MOKUNA II.
Ma keia po i kailiia ai o Leila e na lima lokoino o ke aloha ole, ua hoopihaia ko ka moi opio noonoo me na manao pono ole e pili ana mawaena ona a me kona mau makaainana.
Nolaila, na hoohalaia ua po la e ia me ka hiamoe ole, a i ka oili ana mai o ke kakahiaka o kekahi la hou ae.
Akahi no a ano mama mai la kona noonoo me ka nalu ana iloko ona iho.
A oiai hou oia e kiei ana ma kekahi pukaaniani o ha halealii no kahi i waiho pau mai ai ke kulanakauhale me he moena pawehe, a e nee ana hoi na kanaka mai kekahi wahi a ke@ahi o ke kulanakauhale.
Halawai a na Komite Kuwaena o ka Hui Hawaii Liberala.
Ma ka halawai a ka Hui Hawaii Liberala i malamaia ma ke ahiahi Poaha i hala, June 16, na kohoia na Keonimana malalo iho i mau lala no ke Komite Kuwaena:
APANA I.
Hon. R. W. Wilikoki, F.H. Keiki, J.W. Kahalewai, G. B. Elama, D. K. Kamakauwila.
APANA II.
Hon. J.W. Bipikane, S. Kaloa, J. Kahahawai, T. Hoomaha.
APANA III.
Hon. J. E. Buki, J. K. Prendergast, I. Nauha, J. S. Kekukahiko.
APANA IV.
C. B Maile, S. Kanaauao, J. Holoua, Alex. Smith.
APANA V.
Hon. J. Nawahi, W. Kalaehao, J. K. Paele, D. W. Pua.
KO MAKOU MAU LUNA LAWE PEPA.
Oiai ua hoopauia kekahi mau luna o Ka Leo o Ka Lahui, a ua paku’i hou ia mai he mau luna hou, nolaila no ka pomaikai o ko makou poe heluhelu, a i hookoia ai no hoi ka popo a pau, ke hoike aku nei makou i ka papa inoa o ko makou mau luna e like me keia malalo iho –
D. Ka@@leluhi, S. Kua, J. W. Keahu, Wile Buki, H. K@@@,
Ma ke Kauoha.
OLELO HOOLAHA NO KA PUAA.
Ke loaa ka puaa, e hele wale ana me kuu mau aina oia o Halawa a me Aiea e pepehi ia ana e hooko ia keia ke hala na ia he umi mai keia hoolaha.
KIMO PELEKANE (J. I. Dowa@tt.)
Honolulu, Iune 28, 1892 june 30 1m.

robotstxt: allowed

filter: keep


text:
He whakanui tā ngā kura tuarua o Tainui i tā rātou whakataetae Manu Kōrero ā-rohe, heoi tērā ngā māharahara mō te oranga o te whakataetae ki tua.
I Te Whare Wānanga o Waikato ngā whakataetae e tū ana, ā, i reira a Hone-Haunui Rapana.
He whakangahau, he whakamohio, he whakatau, he whakataetae reo e haere ake nei.
Tekau ngā kura i tū, me te whakanui i tetahi ekenga nui mō tēnei tau.
I rerekē te whakahaere i ngā whakataetae Manu Kōrero mō Waikato-Tainui, i tīmata i ngā kōrero tene, katahi ko ngā kōrero whakarite.
Ahakoa itiiti noa iho ngā kura i tū, he take nui mō te hunga taiohi i kōrerotia e ngēra i tū.
I whakamahi ngā akonga i ngā pukenga kapahaka
Ā ko tā Kaysharn he kuhu i te kākahu o tangata kē atu.
Ko rātou ngā kanohi mō Tainui waka ki ngā whakataetae ā-motu ka tū hei te Mahuru, ki roto o Te Whanganui ā Tara.


text:
3M 2091 putanga
Tiaki te paru He iti rawa nga matūriki wera i te 0.3 micron.
Mā te hangarau motuhake i ako te muka ki te puehu
He pai mo te whakawhitinga, te whakawhitinga, te whakawhitinga, te koroheketanga.
Te whakamahi roa (te P100 te puehu o te hinu)
- Na roto i paerewa taua iwi ārahi ahumahi.
Amerika, Europe, Japan
- Hototahi ki tātari matū rerekē.
Me ngā reira ki te taupoki 3M 502.
- Paerewa P100 i kanohi Amerika o.
Ka ārai i nga matūriki hinu me te kore hinu.
Kaore te iti o te whakaahua i iti iho i te 99.97% ka mutu
He roa rawa te roa.
Ehara i te mea he rereke nga whakamātautau a Europe.
- Ko tenei tauira he hototahi me te putanga haupae. Pupuku ngongo rua
3M 6000 kanohi me te ngongo honoa 3M 7500 anake.
309.00 ฿
Ka hoki mai nga hua i roto i nga ra o te 14. Kaua e whakamahia te hua me te kore e tohua. Tēnā whakapā mai ki a mātou i mua i tō haerenga


text:
Ko te Legends o Shangri-La
Ko te Legends o Shangri-la Kei te he mokamoka ataata whakawhanakehia e te pūmanawa Entertainment Net. Ki te he tikanga ataahua o fakamaama me te au maite, Ka koe kia tangohia ki te maunga ki runga ngawari paki noa te wahi e haere tahi ano koutou i te moke. tangohia te i te kaupapa i te raorao paki i puta i roto i te pukapuka Lost Horizon tuhituhia e James Hilton. Ka rite ki te tahi atu katoa i'ai pūkoro free, Ka taea te hoatu tamataraa a taea te whatu i nga Hurorirori kau i runga i tetahi Casino Netent.
Reka raorao o te free i'ai pūkoro
ki te 6 Hurorirori kau me 5 rarangi, ka tangohia koe te mokamoka ki te palataisi mea oneone. tīmata te awhe petipeti i 10p ia miro, me te haere noa £ 200 ia miro. Ko te kapokapowai, puawai, pūrerehua, carp koi, a toru tohu Guru e ngā he arewhana, he ngeru me te pūkete makimaki mo nga tohu. Ka whakauru ia kia whakawhiwhia rite ia te tautau i hanga e te tohu.
Ko te i'ai pūkoro free Takoha Amazing
Ko te tohu (tohu Guru) haere mai tāpae ina puta ratou i runga i nga Hurorirori kau. utu te teitei o te katoa te ngeru rite utua reira 1,000 wā te tĭtĭ, engari anake ka ki te koe uta 30 tohu i runga i te Hurorirori kau. Tenei mau te tikanga i runga i te hanga i te tautau o te iti rawa 9 tohu. He tohu Kakapinga ko reira e ka mahi i te mahi o e whakaahua ana i te tohu pātata kia rite ki te hanga i te huinga pai puta toa.
Ko te āhuatanga bonus ko Hāpiri anō-Āmio tangata whakahohe ka 2 ranei atu tautau (toa-kore) me e rawa o te whenua tohu ano i runga i nga Hurorirori kau. noho ēnei tohu i roto i to ratou wahi i pupuri i nga ētahi atu i runga i pōtaka. Ka rite ki tetahi tohu tāpiapia hou puta ka mutu te re-Āmio.
Ko tētahi atu āhuatanga bonus ko Free Āmio ko te āhuatanga matua i e taea te tiki i te kaitākaro te painga mōrahi. rongo tenei tohu tangata i runga i ū i te iti rawa 3 tohu whatu free. I whiwhi rua ngā tohu whatu noa te tute ngā Hurorirori kau ka kia whakahohe. Ki te ka riro koe ara iti iho i te tekau nga wa te tĭtĭ katoa, Ka kotahi atu whatu noa kia hoatu ki a koutou kia rite ki ki te āwhina ia koe atu. He maha i'ai pūkoro free inā me etahi atu āhuatanga bonus i roto i nei tahuri atu ki te kia painga, me te he tetahi o ratou tenei.
kati Thoughts: The Legends of Shangri-la Slot Review
Ka taea te takaro te mokamoka i runga i nga whakaaro katoa. Ko te kaupapa o te mokamoka rawa te nei auau tohu ana i te Hahaké- te mea ki te kia tino ataahua. Puritia titiro atu hoki Hurorirori kau Tute, Āmio free, me tāpiapia anō-inā hoki enei whai hua te tino. Tenei Ko tetahi o te i'ai pūkoro free Āmio e he nui hoki ki a koutou te tiki koe i te taonga tika. Na tatari hoki te aha? Whakamātauria tenei mokamoka tenei ra ano.


text:
He rite ano ki etahi atu backlinks mo nga take SEO, pakihi ki te backlinks pakihi e huri ana i te taha o te whāinga kotahi - te whakanui i te hokohoko haere mai ki to paetukutuku tika mai i te rapu organic. Kaore e hiahiatia te korero ko nga hononga taapiri e whakamahia ana e Google ko te mea tino kaha rawa o te mahi. Koinei te take e tika ana kia nui te aro ki te hanga i nga kounga-teitei o te kounga e pai ana ki te tautoko i to rautaki hokohoko me te whakatairanga whānui i te tauine. Kia anga atu ki a tatou - te hanga pakihi ki nga hokingahono pakihi ka nui te wa me te kaha o te mahi - comprar oculos de sol pela internet. Heoi, ka taea te maatau noa ki te timata - me te neke haere tonu ki te tango i te arataki me te whakahaere i to niche i roto i te rapu ipurangi. Me mahi tonu i enei ara e kore e whakaarohia e te hunga whakaharahara kei raro nei. Kia tamatahia e koe nga mea katoa, kaore koe e tuku ki te tono mo etahi atu mahi tika hei hanga pakihi ki nga putea pakihi ki to paetukutuku. Na, he maha nga huarahi tino maamaa, engari he pai tonu te whakahaere i to paetukutuku-pakihi i waho i te whakataetae - kaore he utu pene.
Nga Whakaaturanga a-Rohe me nga Kaitohutohu Pakihi
Ka tūtohu ahau ki te whakamahi i nga whainga rohe, nga papanga tukutuku, me nga raarangi tuihono hei timatanga mo te "kickass" mo te whakauru i te pakihi whare. putea pakihi. He pai rawa te waahi pai ki te timata ki te whiwhi i te whakawhitinga tuihono ipurangi mo to paetukutuku. Ko te tikanga, ko te nuinga o enei ratonga whaiaro-momo e tino pai ana i roto i nga taputapu rapu nui kia rite ki a Google. Na, ko nga mea katoa e hiahia ana koe ko te whakahua i to ingoa ingoa pakihi me nga raraunga whakapiri, me te whakahoki i te retahono tika kia whakahokia mai. Ko nga tauira pai ko Google My Business, Yellow Pages, Yelp, Bing Business Listing, Truelocal, etc.
Pāpori Social
He tino whai hua enei waahi ki te whakatakoto i te aroaro o te ipurangi mo to mahi me te whakaatu i to ingoa tohu ki te nuinga o nga kaimutuhi o nga kaiwhakamahi kaha. Ko nga mea katoa e hiahia ana koe ki te hopu i etahi hononga i runga i te papanga kaipori, ko te hanga i nga pakihi hapori o to kamupene - a kua oti koe. Me mohio ki te whakatutuki i te mahi kua whakaritea me te haere tonu ki o raatau pakihi - kaua e whakaroa ki te haumi i etahi wa ka tuhi i nga pou auau kia whakaputaia ki te hono honohono ki to paetukutuku pakihi matua. I taua ara, kaore pea e taea e koe te tiki etahi atu backlinks hou, engari ka painga mai i te hokohoko tukutuku nui.
Press Releases and Guest Blogging
Ahakoa enei huarahi tawhito tuarua mo te whiwhi pakihi ki nga backlinks pakihi e maha te nuinga o te whakahawea mo etahi take, ka taea tonu e ratou mahi pai ki a koe. Maatau, ka kitea pea e koe etahi paetukutuku rongonui rongonui e mate ana mo nga mea hou. Ko te mea ko tenei me te tuku tuhipoka pai i tuhia i runga i te kaupapa wera e pa ana ki to umanga pakihi, ki to papahanga hokohoko - ka taea te hohoro ki te whakauru ki te kaituhi o te takiwa me te hapori o te kaituhituhi mo te waatea tere me te whanui o te iwi. Ki te horapa i te ao me o tautuhinga o te press, he pai taku arotahi ki te whakatairanga i tetahi hua-ratonga hou-ratonga ranei, kia whakaatu ai te backlink ki te huarahi ki to paetukutuku pakihi matua mo te korero atu. He rite tonu ki nga rehitatanga press i runga i te pāpāho, he pai te pakiwaitanga manuhiri ki te whakamahi i etahi wa - ka tino utua! Me whakaae nga mea katoa ki tetahi kaiwhakahaere kaha, ki te rangatira kaipupuri rangitaki - ranei, me te tuku i to tuhinga tuhinga pai hei tiki i te backlink i roto i te utu. Kia mahara, i roto i era atu huarahi ataahua o te hanganga hono, he maapataki manuhiri he MUST mo te hunga e rapu ana i nga backlinks PR nui me DoFollow. Me mohio koe kei te tuhi koe mo tetahi putea whaitake e tika ana me te maatau PR rawa.


text:
Tngem, Kua timata te kamupene putea pūmārō crypto te hoko pairati o ona monipuka Bitcoin ki mākete Singapore.
whāinga Tangem ki te hanga whakawhitinga tinana te whakamahi i cryptocurrency maheni atu ki kiritaki noob, me ngā mahere ki te whakaputa i milioni o te pitopito kōrero i te mutunga o te tau.
I roto i Singapore, he whenua nei ture e tino tautoko o rua cryptocurrency me te hangarau blockchain, ka waiho i te pitopito wātea mō te hoko i te peka Suntec City o hoahoa toa mekameka Megafash.
Ko te Tuhipoka, e ka haere mai i roto i faaroo o 0.01 a 0.05 BTC ($92 a $463 aua), E mau banknote-rite pukoro pūmārō.


text:
I te Whare Pāremata i te rangi nei, i tū anō te pū o Winitana Pita, ā, ko te Minita o Whānau Ora a Tariana Turia i tōna keo.
Ko te kaupapa, ko ngā whakapae kua rewa ake mō ngā tohanga pūtea a te Minita ki ngā kaitāpae tono hei komihana mō Whānau Ora.
E rua ngā whakapae matua a Winston Peters i roto i tēnei taupatupatu. Ko te tuatahi, he kirimana haurua miriona tāra te wāriu i waenga i Te Puni Kōkiri me te NHC. Ko te tuarua, he pūtea toru miriona tāra i tukuna ki Te Kāhui Rangatira ā-Iwi. E ai ki te kaiārahi o Aotearoa Tuatahi, katoa e whakapakari ana i ngā tono a ngā rōpū e rua ki Te Puni Kōkiri mō te kaupapa Whānau Ora, otira tā rātou whai kia riro i tētahi o ngā kirimana e toru hei komihana mō te kaupapa.
Ko te rauna tuarua o te pakanga Whānau Ora, ā, te āhua nei kua whiore hume a Winston Peters mō te whakapae he toru miriona tāra i tukuna ki Te Kāhui Rangatira ā-Iwi e te Minita Whānau Ora.
Tūturu i roto i taua īmera a Sonny Tau e meatia ana:
"E hiahia ana mātou te toro atu ki ngā rauemi me tētahi kaituhi pūrongo e ai ki tāu i tāpae ai."
Heoi, i te rā whai muri ka whakahokia tēnei īmera ki a Sonny Tau me te kōrero ehara tēnā i te mahi a te minita, inā he kaupapa tēnei e tūwhera ana ki te katoa.
Kāti e ai ki a Winston Peters anō ko te kirimana rima rau mano tāra i waenga i Te Puni Kōkiri me te NHC tētahi atu tauira o te whakapakari i ngā tono komihana.
Heoi, e ai ki te Minita, ka whakauru tono komihana pea rātou. E ai ki a Willie Jackson, heamana o MUMA, he whakatītaha tērā i te papa whakataetae. Ko rātou tētahi kua tuku tono komihana, nāna hoki ngā whakamārama mō ngā whakapaunga pūtea i tono i raro i te ture i Te Puni Kōkiri.
Hei te Rāmere e tū mai nei kati ai te wāhanga ki ngā tono komihana. Ā, mā te wā noa e whakatau i te ara whakamua.


text: Ningbo NFC Chemical CO., LTD he kaihanga me te hangarau hou i runga i pŭpŭ tauturu macromolecular, kei te wheketere e i roto i Ningbo Hi-Tech Development zone.It he taitamariki, engari pukuriri i roto i te hangarau taraiwa, mahi ngātahi ki tari o te matū i Fudan wānanga me Shanghai Institute o Organic matū, oti rawa te NFC ki te whanaketanga o ngā hua rongoā, me te hauora, te mahi matua, ko te kōtuitanga ritenga ki scales.Cooperated arumoni ki wheketere GMP rua, homai NFC tahia me matatau rongoā takawaenga ki ki waho.


text:
Nga tikanga o te taatai waipiro
I te ataahua o te ataahua, enei tohu e tohu ana i nga tikanga e tino rite ana. Ka taea e te tattoo hei tohu o te mahara, te whakaata o te whakapono o tetahi, te whakapuaki o to tatou aroha mo te hunga kua pahemo, he ahua noa iho ranei o te mahi toi. Ko te nuinga o nga momo taatai waipiro ko nga manu me nga pepeke.
Ko nga papanga peita waipiro e whakaatu ana i te ora, te tumanako, te metamorphosis me te whanautanga ka whakamahia. Ko nga papanga tira waipihi rite te roopu e whakaatu ana i te aroha me te ataahua, engari ko te mokomoko e whakaatu ana i te ma. Ko tetahi o nga papanga tawhito noa atu ko te kaffodil i pupuhihia e te hau, e tohu ana i te whakarereke i nga raruraru o te ao, me te korekore.
Ko nga toi taapiri he mea noa, he peita waipiro. Ko te whakakore me te taraiwa o nga tae e whakaatu ana i nga whakaaro o tetahi, i nga whakaaro, i nga whakaaro ranei. Ko nga tikanga o te rerekē o nga hoahoa e whakamaramatia ana e te hunga titiro.
Te waihanga kiri mo te wahine
Te taatai o te waipiro mo nga kotiro
Tae te tae o te tae o te wai mo nga kotiro
He tohu ringaringa wai mo te kotiro - Part 1
Tae ringa wai mo nga kotiro - Part 2
Nga tahua huinga wai mo te wahine
Ko te tae o te wai mo te wahine
Ngā papanga mo te kotiro waipiro
Te tae o te wai i nga taatai pokohiwi mo nga kotiro
Ko nga taamae pounamu waipiro mo nga kotiro
Te tae o te tae o te wai mo nga kotiro
Te taatai o te waipiro mo nga kotiro
Ko nga taatai pokohiwi o te wai mo mua mo nga kotiro
Te karaihe o te waipiro mo nga wahine
Te Mahere Tattoo Te Waiwai mo nga Tangata
He peita waipiro mo te tane
Tae peita o te wai mo te tangata
He tohu taatai mo te tane
Ngā taputapu ringa tae wai mo te tangata
Kohia he taatai wai mo te tane
Ko te peita waipiro mo te tangata
Te waahi pai o te taatai waipiro
Te tuunga o te whakauru o te waipiro tattoo he mea nui ki te whiriwhiri i te hoahoa tika. Ko te waahi o te tattoo e pa ana ki te rahi o te tattoo. He pai ake nga tattoo i te wa e whakanohoia ana ki roto i nga waahanga nui atu, penei i te hoki, te puku, te riu, te waewae me te pokohiwi, engari he pai nga tattooo iti mo nga waahi iti noa atu, penei i nga waewae, nga ringaringa, te hiku, te tua o te taringa, me nga maihao.
Ko etahi o nga tangata e noho ana i te taha hapori me nga tikanga ngaiotanga mo te whakauru. Mo te nuinga o nga tangata o tenei momo, ko nga taatai i nga waahi ka taea te hipokihia he mea pai e rite ana ki te wera, te rohe hip.
Ko nga taakawai waipiro ka taka wawe ki te kore e tangohia te tiaki tika. Ko te tikanga tenei ko te tiaki i te mea ka tiakina mai i te ra me te whakapiri i nga paanga i nga wa e tika ana. He pai te titiro o te taatai waipiro ki te kiri maama ka rite ki te ahua o te taraiwa o te tatai tattoo ka tino marama ake i roto i tenei momo tattooing. He pai ake te whiriwhiri i tetahi waahanga kua hipokihia, kaore ano hoki kia rawekehia mo te tattooing.
He tohutohu mo te whakarite mo te tiki tattoo
He iti noa nga mea e maharatia ana i mua i te mahinga o te tattoo:
- Ki te kai i te kai tika i mua i te haere mo te tattooing rite te tinana Me kaha te kaha ki te whakaora i nga tahua tatu me te kore hoki e hiakai i te wa roa o nga waa tattooing. Kia mau ki a koe i te wa katoa.
- Whakanohoia nga kakahu e pai ana ki te tango, ki te tangohia ranei i runga i te waahanga kia tatohuahia.
- Kia rite ki nga mea katoa e hiahiatia ana kia whai muri i te tattooing pēnei i te hinu o te antibacterial. He pai ake te korero ki te kaitoi i mua i nga mea katoa ka hokona.
Nga momo tatangi waipiro
He momo ahurei o te taatai waipiro he tauira ahurei i hangaia mai i nga pupuhi me nga karaihe tae. Ko te whakakotahi o nga tae e whakamahia ana he tino ataahua. Ma te tini o nga momo e wātea ana, he mea wero te tohu o te whakarōpūtanga. Ko nga momo matua e rua kei te whakariteritehia i runga i te waahi pango pango.
Watercolor Tattoos me te kore turanga Black -
Ko nga papanga waipiro me te kore pango e whakaatuhia ana he hoahoa tattoo me te kore o te waahanga pango me te raina. Te whakaputa i nga taatai e rite ana ki te peita waipiro. Ko enei ahua o te tatoos kua pakaru nga pito e ahua rite ki te hanumi ki te kiri, me te uaua ki te wehe. Kei te tino ti'aturi i te tae maama o te hoahoa kia pai ake ai.
Watercolor Tattoos ki te turanga pango
Ko nga taatai waipiro me te papa pango kei te hoahoa me etahi mahi raina. Ka mahia te tae ki enei mahi raina. Ko te mahi raina he tohu whakaari teitei ki te whakatairite ki nga mea kahore he pango pango. Ko te nuinga o nga kaitautoko e pupuri ana i te turanga pango mo nga take e rua. Ko te take tuatahi ko te kaha o te turanga pango ki te pakeke te pakeke, me te tuarua o nga take kaore he painga o te kaitautoko i roto i te whakaputa i nga hoahoa me te kore pango pango.
Popular Design Watercolor Design
- Te waipiro waipiro waipiro- Kei te tino rongonui nga tatai wai taewhenua ka puta mai i roto i nga tae me te ahua o te taiao. Ko te nuinga o nga tattoos i hangaia he rohi, he rotaro, he putirā, he taffodils, he tipu, he puawai me etahi rengarenga. Kei te hangaia enei hei puawai kotahi, i te paihere ranei e hoatu ana he ahua tino ataahua.
- Papatohu waipiro waipiro- He pai nga pungarehu hei whakamahi i te toi taatai wai tae noa ki enei ahua o te tae taiao e tino titiro ana. Ka taea e te tattoo te whakaranu i nga tae maha me te whakawhanake i nga tauira taiao ahurei.
- He peita waipiro- Ko te waahi o te taatai o te waipiro e titiro ana ki te tinana o te kaimau, no te mea he pai te ataahua e rere ana, e ataahua ana. Ko te huinga o nga tae maha me nga taha taamaha e whakaatu ana i te ahua taketake.
- Ko te taakapa waipiro a Wolf- Ko nga tohu tatai waipiro a Wolf he hoahoa pai ake i te nuinga. Kaore i te rite ki nga papanga wolf tawhito, ka taea e nga tataiwai waipiro te whakaora i te kaha ki te hoahoa kia hangaia e ia hei ngahau mo te hunga titiro.
- He peita waipiro- Ko te tattoo ika ko tetahi atu hoahoa tattoo rongonui he pai te rere. Ko te tohua o te tatai ika i roto i te wai me te kaha ka kaha ake i te whakamahinga o nga tae kanapa me nga kowhatu.
- Ko te papakupu o te waipiro Hummingbird- Ko nga tattooing Hummingbird he taonga ataahua hei hanga i te wa e pupuhi ana ona parirau i te tere tere, e whakaatu ana i te paanga o tana rereke me te ngawari ki te hanga i te tatai wai taero.
Nga ara ki te aukati i te ngoikore o nga taatai waipiro
Kei te kaha ake nga taatai waipiro ki te ngoikore ki te whakataurite ki nga tatai tawhito. Ko te whakamahinga o te tae maama i runga i nga tattoo ka whakanui ake i te pouri o te ngoikore tere. Ko te waahi o te waipiro te pakeke i te wa e mau ana te tiaki tika. Kei roto i tenei ko:
Kōwhiria te kaitoi tika - Ko te kaitoi me te nui o nga wheako i roto i tenei momo tahua ka tino whakarite kia hangaia te tattoo mai i nga rautaki hei aukati i te ngoikore. Whakaritea maatau tonu to taatau tatairanga ma te tono ia ratou ki te whakarato i nga tauira o ta raatau mahi o mua. Kaore e taea e te kaitautoko pukupuku te hanga i nga taatai waipiro me te mea e hiahiatia ana e ia etahi papanga me nga ahua toi.
Tiakina i te ra - He painga kino te ra o te ra ki nga tawhito, me nga tatanga hou hoki. Ko te whakapae tonu o te tattoo ki te ra ka puta ake te tere. Ko te whakamahi i nga waahi o te kaha o te ra ki te aukati i te painga o te ra o to maatau ka tino tūtohutia. Ko te hipoki i nga taatai ma te horoi i te waa ka awhina ano i te aukati.
Kia mau tonu te kiri - Ko te ataahua o te tattoo ka roa ake i te wa e ora ana te kiri i hangaia ai. He kai pai ake, he pai te whakaohunga me te moe o te kounga he nui te mahi ki te whakarite i te rere o te tattoo
Moisturize - He mea nui te horoi o te waihanga mo te tarai i te pupuhi, te wiri, me te mate i waho o te kiri, me te pai te horoi. Ko te whakamahi i nga kounga kounga pai o te kiri kaore ka pai te awhina i te tattoo me te aukati.
Aukati i te Tape - Ko nga tikanga i roto i nga waahanga e pa ana ki te taraiwa, ka tere ake te ngoikore o nga tatu. E taunaki ana kia kaua e waiho nga taatai ki runga ake o ou waewae me to papapa.
Ka hangaia nga taatai waipiro me te kore o nga waahanga tika e whakatauhia ana ki nga papanga tawhito e rapu ana i te waahanga me nga atarangi tika. Ko nga tohu taiao e hoatu ana ki nga kaitoi te ti'aturi ki te whakawhanake i nga hoahoa ahurei me te whakakotahi i nga tae. Ka taea te hanga i nga tatai waipiro o nga hoahoa katoa, ko te kaitoro he tohungatanga tohungatanga i roto i te taatai waiwai.


text:
Tekau mā rua ngā huihuinga kua whakaritea, horapa i te motu kia whai wāhi ai ngā kaitono tokotoru mō te kaiārahitanga o te Pāti Reipa, ki te whakapuaki i a rātou kupu whakapoapoa i te hunga pōti.
Ka tū ia o ngā kaitono, a David Cunliffe, Shane Jones rātou ko Grant Robertson ki mua i te aroaro o te whakaminenga ki te kauhau me te whakautu i ngā pātai i te huinga, ki te tūtakitaki i ngā apataki hoki.
Ko te tuatahi i tū i te rangi nei ki Levin. Ko te whakamutunga ki Otepoti hei te tuaiwa, o te marama e heke mai nei.


text:
Job 6
1 Na ka whakautu a Hopa, ka mea,
2 Aue, me i ata paunatia toku mamae, me i huihuia, me i whakairihia toku aitua ki te pauna!
3 Na inaianei taimaha ake i te onepu o te moana: heoi he ohorere rawa aku kupu.
4 Kei roto hoki i ahau nga pere a te Kaha Rawa, inumia ake e toku wairua to ratou paihana: rarangi tonu mai nga whakawehi a te Atua hei hoariri moku.
5 E tangi ano ranei te kaihe mohoao i te mea kei te tarutaru ia? e tangi ano ranei te kau i te mea e kai ana?
6 E taea ranei te kai, te mea kahore nei ona ha, ki te kahore he tote? He reka ranei te whakakahukahu o te hua manu?
7 Hore rawa toku wairua e mea kia pa atu ki ena; to ratou rite ki ahau kei te kai whakarihariha.
8 Aue, me i riro mai taku i tono ai, me i homai e te Atua taku e tumanako nei!
9 Me i pai hoki te Atua kia whakangaromia ahau, kia tukua mai tona ringa hei hatepe i ahau!
10 Penei kua ai ano he whakamarie moku; ae, ka tino hari ahau ki te mamae, kahore nei e tohu i ahau: kihai hoki nga kupu a te Mea Tapu i huna e ahau.
11 He aha toku kaha, e tatari ai ahau? He aha hoki toku mutunga, e whakamanawanui ai ahau?
12 He kaha kohatu ranei toku kaha? He parahi ranei oku kikokiko?
13 Ehara ranei i te mea kahore he awhina moku i roto i ahau, a kua oti te ngoi te pei i roto i ahau?
14 Ko te tangata e ngoikore ana te ngakau kia puta mai te aroha o tona hoa ki a ia, ahakoa kua mahue i a ia te wehi i te Kaha Rawa.
15 He mahi tinihanga ta oku teina, he pera me ta te awa; rere ana ratou ano he waipuke awaawa,
16 Kua mangu nei i te hukapapa, ngaro ana te hukarere i roto.
17 I te wa e mahana ai, ka memeha atu; i te weraweratanga, moti iho ratou i to ratou wahi.
18 Ka peka ke nga tira e haere ana ra reira; riro ana ki te kore, a ngaro iho.
19 Tirotirohia ana e nga tira o Tema; taria atu ana e nga tangata haere o Hepa.
20 Whakama ana ratou mo ratou i whakamanawa atu ki reira; te taenga ki aua awa, kanakana kau ana.
21 Na he kahore noa iho koutou; ka kite koutou i te mea whakamataku, a ka wehi.
22 I mea ranei ahau, Homai ki ahau? He hakari ranei maku e homai i o koutou rawa?
23 I mea ranei, whakaorangia ahau i te ringa o te hoariri? Hokona ahau i roto i te ringa o te kaitukino?
24 Whakaakona ahau, a ka whakarongo puku ahau; whakaaturia ki ahau te mea i he ai ahau.
25 Ano te kaha o nga kupu tika! Ko te aha ia te riria ana e a koutou kupu?
26 E mea ana ranei koutou kia riria nga kupu? he hau kau nei hoki nga korero a te tangata kua pau ona whakaaro.
27 Ae ra, e mea ana koutou ki te maka rota mo nga pani, ki te mea i to koutou hoa hei taonga hokohoko.
28 Na whakaae mai, titiro mai ki ahau; he pono hoki e kore ahau e korero teka ki to koutou kanohi.
29 Tena ra, tahuri mai; kaua hoki te he e waiho; ina, tahuri mai, he tika hoki taku take.
30 He he koia kei toku arero? e kore ranei toku hinengaro e mohio ki nga mea whanoke?


text:
E te mau taea‘e e te mau tuahine here e, te faaite nei matou i to matou here e to matou mauruuru rahi ia outou. Te mauruuru nei matou i te taviniraa i piha‘i iho ia outou.
I roto i te hoê tere manureva, ua faaara mai te pairati e e faaruru matou i te aueueraa ia haapou matou e e ti‘a i te mau horopatete atoa ia taamu maite i to ratou mau hatua. Ua tupu ihoâ taua aueueraa ra. E mea puai mau. I muri mai ia’u, ua ri‘ari‘a roa te hoê vahine. Ia topa e ia aueue te manureva, ua tuô puai oia. Ua tamata ta’na tane faaipoipo ia tamărû ia’na aita râ i manuïa. Ua tamau noa ta’na mau tuôraa u‘ana e tae noa’tu ua mahemo te area aueue e ua tau te manureva. Ua oto vau no’na. No te mea hoi e ua riro te faaroo ei rave‘a aro i te ri‘ari‘a, ua hinaaro ïa vau, ahani ta’u i nehenehe, i te haapuai i to’na faaroo.
I muri a‘e, a faaru‘e ai te mau horopatete i te manureva, ua parau mai te tane a teie vahine : « Ua pe‘ape‘a vau no te mea ua ri‘ari‘a roa ta’u vahine. Te hoê noa rave‘a i noaa ia’u no te tamărû ia’na o te parauraa’tu ïa ia’na e, ‘tei ni‘a o Elder Nelson i teie manureva, eiaha ïa e haape‘ape‘a’ ».
Aita i papû ia’u e, ua tamărû anei ia’na to’u parahiraa i roto i teie tere, e parau râ vau e, te hoê o te mau mea papû o te oraraa tahuti nei, maori râ, e tamatahia to tatou faaroo. I te tahi mau taime, e tae mai taua mau tamataraa ra a faaruru ai tatou i te tahi mau ati piri atu i te pohe. No teie vahine tei roohia i te ri‘ari‘a, ua riro ïa te aueue u‘ana o te manureva ei hoê o taua mau taime ra e itehia’i e mea puai anei to tatou faaroo.
Ia aparau ana‘e tatou no ni‘a i te faaroo—e nehenehe te faaroo e faanuu i te mau mou‘a—aita ïa tatou e parau ra no ni‘a noa i te faaroo, no ni‘a râ i te faaroo i te Fatu ia Iesu Mesia. E nehenehe te faaroo i te Fatu ra ia Iesu Mesia e haapuaihia a haapii ai tatou no ni‘a Ia’na e a ora ai tatou i to tatou haapa‘oraa faaroo. Ua faataahia te haapiiraa a Iesu Mesia e te Fatu no te tauturu ia tatou ia faarahi i to tatou faaroo. I roto râ i te reo e faaohipahia nei i to tatou nei anotau, ua rau ïa te auraa o te parau haapa‘oraa faaroo no te mau huru taata atoa.
Te auraa mau no te parau ra haapa‘oraa faaroo o te « taamu-faahou-raa » aore râ « te tu‘ati-faahou-raa » i te Atua.1 Teie paha te uiraa ta tatou e ui ia tatou iho, e ti‘aturiraa puai anei to tatou i te Atua ia nehenehe i to tatou faaroo ia faaite mai i te reira ? Aore râ ua taamuhia anei tatou i te tahi ê atu mea ? Ei hi‘oraa, ua faaroo na vau i te mau aparauraa i te mau po‘ipo‘i monire no ni‘a i te mau ha‘utiraa tu‘aro tei tupu i te sabati na mua’tu. No te tahi o teie feia maamaahia i te tu‘aro, ua mana‘o vau e ua taamuhia ta ratou « haapa‘oraa faaroo » i ni‘a i te tahi ha‘utiraa tu‘aro ?
E ui na tatou ia tatou iho, tei hea to tatou faaroo ? Tei roto anei i te hoê pŭpŭ ? Tei roto anei i te hoê i‘oa ? Tei roto anei i te hoê taata tuiroo ? E nehenehe te mau pŭpŭ maitai roa‘e e ore e manuïa. E nehenehe te feia tuiroo e morohi. Hoê noa râ Taata i reira to outou faaroo e paruruhia’i, i roto ïa i te Fatu ra ia Iesu Mesia. E e ti‘a ia outou ia faite i to outou faaroo !
Ua parau te Atua i roto i te faaueraa matamua o Ta’na na faaueraa e hoê ahuru, « eiaha roa to oe ei Atua ê atu, ia’u nei ».2 Ua parau atoa Oia, « a hi‘o mai ia’u nei i to mau mana‘o atoa na ; eiaha e feaa, eiaha e măta‘u ».3 Tera râ e rave rahi â mau taata o te imi nei i te hau i roto ana‘e i ta ratou afata moni aore râ o te pee nei i te mau taata tupu ei mau hi‘oraa na ratou.
E tamata pinepinehia te faaroo o te mau taote, o te mau aivanaa e o te feia politita. I roto i ta ratou tutavaraa i ta ratou mau fâ, e faaitehia anei e aore râ, e hunahia anei ta ratou haapa‘oraa faaroo ? E taamuhia anei ratou i te Atua aore râ i te taata nei ?
Ua farii au i taua huru tamataraa ra, e rave rahi mau matahiti i ma‘iri, a tama‘i ai te hoê hoa no te fare haapiiraa taote ia’u no to’u oreraa e faataa i to’u iteraa no te pae ohipa e to’u mau iteraa i te pae faaroo. Ua titau oia ia ore au e ano‘i na ite e piti. Nahea e nehenehe ai ia’u ia na reira ? Te parau mau e parau mau ïa ! Eita e vahihia, eita e nehenehe i te hoê noa‘e tufaa o te reira ia tuuhia i te hiti.
Ia faura ana‘e mai te parau mau mai roto mai i te hoê piha aivanaa aore râ na roto i te heheuraa, no ô mai ïa te taatoaraa o te parau mau i te Atua ra. Te taatoaraa o te parau mau e tufaa ïa no te evanelia a Iesu Mesia.4 E te anihia ra ia’u ia huna i to’u faaroo. Aita vau i pee i te aniraa a to’u hoa taote. Ua faaite au i to’u faaroo !
I roto i te mau tutavaraa ohipa atoa, e titauhia te mau faito etaeta no te afaro. Te haafaufaa nei te mau aivanaa i to ratou ti‘amâraa no te faaite i to ratou mana‘o. Eita râ te taato‘araa o te ti‘amâraa e itehia mai te mea eita te hoê tufaa o te ite o te tahi taata « e fariihia » na roto i te mau ture a te taata.
Eita te parau mau varua e nehenehe ia ite-ore-hia—te mau faaueraa ihoa râ a te Atua. E afa‘i mai te haapa‘oraa i te mau faaueraa a te atua i te mau haamaitairaa, i te mau taime atoa. E afa‘i mai te ofatiraa i te mau faaueraa a te Atua i te ereraa i te mau haamaitairaa, i te mau taime atoa !5
Ua rahi te mau fifi i roto i teie nei ao, no te mea ua î te reira i te mau taata tei ore â i maitai roa’tura. Te faatupu nei ratou i ta ratou mau fâ e to ratou mau hinaaro mai te au i to ratou faaroo aore râ i to ratou faaroo ore. E rave rahi te tuu nei i te tahi atu mau mea na mua roa i te Atua. Te farii ore nei te tahi i te faufaa rahi o te haapa‘oraa faaroo i roto i te oraraa no teie tau. Mai i te mau tau atoa, te vai nei i teie mahana te feia e haavahavaha nei aore râ e faahapa nei i te ti‘amâraa no te faaohipa i ta’na iho haapa‘oraa faaroo. Te faahapa atoa nei te tahi i te haapa‘oraa faaroo ei tumu no te rahiraa o te mau fifi o te ao nei. Oia mau, te vai ra te mau taime i ravehia’i te mau ohipa iino na ni‘a i te i‘oa o te haapa‘oraa faaroo. Te oraraa râ i te haapa‘oraa faaroo mau a te Fatu, oia ho‘i, te riroraa ei pĭpĭ mau na Iesu Mesia, o te hoê ïa huru oraraa e te hoê faaotiraa i te mau mahana atoa o te horo‘a mai i te arata‘iraa hanahana. Ia faaohipa outou i ta outou haapa‘oraa faaroo, te faaohipa ra ïa outou i to outou faaroo. Te faaite ra ïa outou i to outou faaroo.
Ua ite Fatu e e ti‘a i Ta’na mau tamarii ia haapii nahea i te imi Ia’na. Ua parau Oia, « no te mea ua afaro te uputa, e ua pirihao te e‘a o te aratai atu i te… faaiteiteiraa … e aita rea o te ite mai i te reira ».6
Te horo‘a mai nei te mau papa‘iraa mo‘a i te hoê rave‘a maitai roa‘e no te imi i to tatou e‘a e ia faaea i reira. E horo‘a atoa mai te iteraa i te mau papa‘iraa mo‘a i te parururaa tao‘a. Ei hi‘oraa, na roto i te aai o te ao nei, ua riro te mau ma‘i mai te « fiva tamarii » te tumu no te mau pohe o te mau metua vahine e te mau aiû. E tei roto hoi i te Faufaa Tahito te mau ture tano no te rapaauraa i te mau taata ma‘i, tei papa‘ihia hau atu i te 3 000 matahiti i teie nei !7 E rave rahi mau taata tei pohe no te mea aita te imiraa a te taata i te ite i haapa‘o i te parau a te Fatu !
To’u mau taea‘e e mau tuahine here e, eaha ïa ta tatou e ere nei i roto i to tatou mau oraraa mai te mea « e te tamau-noa-raa-hoi i te haapii, aore roa râ i noaa te ite i te parau mau » ?8 E nehenehe e noaa ia tatou te ite rahi i roto i te mau papa‘iraa mo‘a e ia farii i te faaurûraa na roto i te mau pure faaroo.
E tauturu ia te reira ia tatou a rave ai tatou i te mau faaotiraa i te mau mahana atoa. I te taime ihoa râ e hamani e e haapuaihia’i te mau ture a te taata, e ti‘a ïa i te mau ture a te Atua ia riro noa ei faito no tatou. Ia tatara ana‘e tatou i te mau tumu parau fifi, e ti‘a ïa ia tatou ia imi na mua roa i te arata‘iraa a te Atua.
E ti‘a ia tatou ia « faaau i te mau parau papa‘i mo‘a ia tatou… ei maitai e ei haapiiraa hoi no tatou.9 Tei piha‘i iho noa te ati ia tamata ana‘e tatou ia faataa ia tatou iho ma te parau e « to’u iho oraraa » aore râ « ta’u iho peu maitai a‘e ». Mai te mea e tamata te hoê i te vahi to’na iho oraraa i roto i te mau tufaa taa ê, eita roa oia e ti‘a mai i te faito mau o to’na iho parau-ti‘a e eita roa oia e riro mai i to’na iho huru mau.
E nehenehe te faahemeraa ia riro ei taata auhia ia tuuhia na ni‘a a‘e i te parau a te Atua. Te faaohipa rahi nei te mau hororaa poritita e te mau opuaraa faatianiraa i te mau titorotororaa mana‘o no te faatupu i ta ratou mau opuaraa. E mea maramarama roa te mau hotu o taua mau titorotororaa mana‘o ra ! Eita râ te reira e ti‘a ia faaohipahia ei tumu no te faati‘a i te ofatiraa i te mau faaueraa a te Atua. Noa’tu e « te na reira nei te mau taata atoa », eita roa te hape e riro ei mea ti‘a. E ore roa te ino, te hape, e te pouri e riro mai ei parau mau, noa’tu e mea auhia e te taata. Te faaara ra te papa‘iraa mo‘a : « E pohe to ratou to tei parau i te ino ra, e maitai, e te maitai ra, e ino; o tei parau i te pouri ra, e maramarama, e te maramarama ra, e pouri ».10
I muri a‘e i te Tama‘i Matamua o te Ao nei, ua riro mai te hoê himene faufau ei himene au-roa-hia e te taata. No te pororaa i te viivii, te faahiti ra teie himene eita e 50 milioni taata e nehenehe e hape. Tera râ, e nehenehe e 50 milioni taata e hape—e hape mau. E vai noa te viivii e viivii i mua i te Atua o te haavâ ia tatou paatoa i te hoê mahana no ta tatou mau ohipa e mau hinaaro.11
I te tahi a‘e pae o te măta‘u e te ti‘aturi ore e vai rahi nei i roto i te ao nei i teie mahana, na roto i te faaroo e te itoito o ta’u tamahine here o Emily, o te ora nei i te tahi atu pae o te paruru. A vaiiho mai ai oia i to’na tino tahuti nei tei î i te ma‘i mariri aitaata, aita oia i nehenehe ia paraparau maitai. Ma te hoê râ mata ataata, ua parau mai oia ia’u, « e papa, eiaha e haape‘ape‘a mai no’u. Ua ite atu e e maitai au ! » Ua itehia te faaroo o Emily—o tei anaana maitai mai i taua taime oto ra, te taime hoi i hinaaro rahi ai matou i te reira.
E faaroo rahi to teie metua vahine apî nehenehe, e pae tamarii, i To’na ra Metua i te Ao ra, i roto i Ta’na opuaraa, e i te oraraa maitai mure ore o to’na utuafare. Ua taamu maite oia ia’na i te Atua. Ua haapa‘o hope oia i te mau fafauraa ta’na i rave i te Atua e i ta’na tane faaipoipo. Ua here oia i ta’na mau tamarii e ua vai râ oia i roto i te hau, noa’tu ua fatata oia i te taa ê atu ia ratou. E faaroo to’na i to’na oraraa i mua, e i to ratou atoa, no te mea e faaroo to’na i to tatou Metua i te Ao ra e Ta’na Tamaiti.
I te matahiti 1986, ua parau te peresideni Thomas S. Monson, « oia mau e faaruru tatou i te ri‘ari‘a, e ite tatou i te haamâ e te pato‘iraa. E ti‘a ia tatou ia itoito i te pato‘i i te mea ta te rahiraa o te taata e ti‘aturi nei, ia itoito tatou i te parururaa i ta tatou mau parau tumu. Na te itoito, eiaha râ te faati‘araa, e afa‘i mai i te mata ataata farii o te Atua […] A haamana‘o e te vai ra te măta‘u i roto i te mau taata atoa, o ratou râ o te faaruru atu i to ratou mau măta‘u [ma te faaroo] e itoito atoa ïa to ratou ».12
E vai parau mau noa te a‘o a te peresideni Monson ! No reira te taparu nei au ia outou, to’u mau taea‘e e mau tuahine here : I te mau mahana atoa, i ni‘a i to outou e‘a e tae atu i to outou tapaeraa mure ore, a faarahi i to outou faaroo. A faaite i to outou faaroo ! Ia iteahia mai to outou faaroo !13
Te pure nei au e e taamu-papû-hia’tu outou i te Atua, e ia nana‘ohia Ta’na mau parau mau mure ore i roto i to outou aau e a muri noa’tu. Te pure nei au e, i roto i to outou oraraa, e faaite outou i to outou faaroo ! I te i‘oa o Iesu Mesia, amene.


text:
Kuhiliʻole kila kaula, nā kapa kuhiliʻole kila poe me ka hoʻopaʻaʻia ma pāʻoihana i ke hoʻololi e paʻa hanalima pono, kū a me ka wehe na aha halawai ona, a me ka manao maalea i ka auamo. Band mea hana me ka uila, mākia ihola pāʻoihana, me ka LV, HV ABC uwea pono, me ka puluniu optic uwea accessories i kūkulu o ka OE'ōnohi latike, ma ka meaola a me alahao kekahi kaʻao ka, hoʻouku, ka aila a me ka kinoea na hana, hoʻopunipuni na hoailona i ka mana laina.
Kaula i i ka kuhiliʻole kila o kekahi mau papa: 201, 202, 304, 316, 409. S / ke papa 316 i ka oi popo ka popopo ia'ku e ke hoʻohana 'ia ma meaola poepoe ma muli o keʻano pākīkē Nine Inch' ia, mahana, humidity a me ka pāhawewe.


text:
I enei wa, ko te hokohoko tetahi o nga tino painga o te haumarutanga ipurangi. I tata nei, ko te tukunga o te WannaCryptor nana i pa ki te 350,000 rorohiko, i awhina i te miriona o nga tirohanga mai i nga kaiwhakamahi ipurangi me nga kaitohutohu haumarutanga. Ko te ahua o te riri tino nui kei a tatou i tenei ra - ray ban azul degrade feminino. Heoi, kei te parearea e nga kaiwhakamahi ipurangi i tenei ra he kino kino atu, a ko enei he putea!
Ahakoa he tino mamae nga whakaeke ransomware, he iti rawa te kitea. Ka tukuna e Botnets o ratou mate kino i roto i te ara huna. Ka taea e tenei pūmanawa te whakahaere i te mana katoa mo nga miriona o rorohiko me etahi atu taputapu i roto i te whatunga.
Frank Abagnale, te Semalt Kaiwhakahaere Success Kaihoko, e whakaatu ana kua whakaarohia e te FBI e 500 miriona rorohiko e pangia ana i ia tau. Kei te kitea tetahi miihini pangia ki te tini o nga atu whakamataku haumarutanga. Hei tauira, ka taea te whakamunatia e te ransomware ka waiho hei taputapu tika mo te tohatoha i te kino o tetahi atu momo. Ka taea e nga kaitirotiro rorohiko te ako i te botnet ki te tohatoha i te mokumeka, a, ko te angitu angitu ka tata ki te 100%. Ka puta tenei katoa kaore nga rangatira o nga rorohiko e mohio ana ki nga mea kei te haere tonu. Kua tautohe etahi o nga tohunga ko nga putea he kaha ki te paraire i te ipurangi.
He aha he nui rawa atu i to ransomware te
raruraru o nga potae ki a koe?
He maha nga take he nui atu te riri o te putea i te ransomware. Ano, i te kore e kitea, he whanui nga paanga o nga putea. Ka taea e ratou te whakamahi i tetahi rorohiko pangia hei tuku i te mokowhiti me etahi atu ransomware ki etahi atu rorohiko, ki te whakaeke i te whakaiti i te ratonga (DOS). Ka taea hoki te whakamahi mo nga rautaki tinihanga. Ko nga tangata katoa kei te raruraru mo tenei riri, me te mahara kei te nuinga o te 50 - 70 ōrau o te hokohoko īmēra. I roto i nga īmēra katoa me nga taputapu kino, 85 ōrau e hono ana ki te ransomware..
Ko te kaipupuri o tetahi rorohiko pangia e anga ana ki nga raruraru haumaru. Ka taea e nga kaimahi kino te whakaoti i nga korero katoa i roto i o raataki me nga kaute o te ao pakihi. Ko etahi e hoko ana i enei korero, ko etahi e whakamahi ana mo nga whakaaro kino ano he tahae i nga putea putea a te tangata.
Kua hurihia te mahinga moni moni a Botnet
I mua, ko te nuinga o nga kaiwhakahaere potae i runga i te tohatoha putea hei utu moni. Ka taea e nga putea nui kia rite ki te Marina te tuku atu i te 90 piriona piriona i ia ra. Engari ka tere ake te hopu a nga kaitohutohu me nga kaiwhakarato haumaru ki nga putea nui, ka mutu te nuinga o ratou.
Ko te hangarau i roto i te ao ipurangi kua tuku atu i nga tauira papapihi kaha ake. Kei te whakamahi nei ratou i te P2P (Peer-to-Peer), tauira. E ai ki te mahinga o nga tauira P2P, ka mahi nga potae hei kaiwhakaatu me te kiritaki. Ka taea e ratou te tuku me te tango i nga whakahau, a ka awhina tenei ki te karo i nga whara.
Ko etahi atu momo potae, kei waho atu i nga rorohiko, kei te piki ake te whakamahi. He waitohu me nga taputapu i te Ipurangi o nga Mea (IoT).
Kei te painga te hunga hara ki nga kaiwhakarato tukutuku 'kaha ake te kaha me te ipurangi tere atu ki te whakawhiti i nga hoko me te tohatoha i te mokowhiti. Ko nga pouaka kei roto i te IoT kaore i te tino tika te pupuri, a he mea ngawari tenei mo nga putea. Ka taea te kawe i nga mahi maha ki te whakamahi i enei 'mea,' tae atu ki nga whakaeke a DDOS. I te kitenga o te tipu nui o IoT, he nui te kino o te mahi ngohe i roto i nga whakaaro IoT. Ko te kaupapa i te tau 2020 ka tae ki te 20.8 miriona te maha o nga whakaaro i roto i te rohe IoT.
He mea pea ka nui ake nga rorohiko, nga kaiwhakarato, me nga 'mea' e whakaratohia ana e nga putea mehemea kaore nga kaihoko me nga whakahaere e whakahoutia i nga taputapu tiaki me nga tikanga. Hei karo i te paheketanga o nga putea, ko te whakangungu haumaru ko te matua. I te wa e mohio ana te iwi ki te riri, ka nui ake te angitu o te whakatinanatanga o nga taputapu me nga taputapu haumarutanga whatunga. Ko nga kaihoko rongoha haumarutanga Ipurangi kei te whakarato inaianei i te whakamarumaru papapika e awhina ana ki te kite i nga korero haumaru o nga kaiwhakahaere poaka.


text:
Te Koreromotu Ou - Reo Maori Kuki Airani
Language: Cook Islands Maori
Version Information
Ko teia Puka Tapu, e ‘urianga ōu teia i te Kōreromotu Ōu o te Bibilia Tapu Maori. Kua akamataia teia ‘urianga ōu o te Kōreromotu Ōu e tetai Kumiti Uri Puka Tapu i te Kuki Airani i te mataiti 1976. Kua akatumuia teia urianga ki runga i te Puka Tapu Good News for Modern Man (GNB) tei kāpiki katoa’ia e ko te Good News Translation (GNT). I roto i teia ‘urianga ōu kua aka akaōu’ia te au kupu tuatua e pera katoa te tātā’anga o te reo kia āru ki te reo Kuki Airani e tuatua ia nei i teia tuatau.
Copyright Information
The Cook Islands Maori Revised New Testament © Bible Society of the South Pacific, 2014.
Permission to use any part of this scripture should be requested from the Bible Society of the South Pacific.


text:
He mana tangata
Duration: 04:21
Kei roto i Te Marautanga o Aotearoa he kōrero e pā ana ki te āhua o te ākonga. Ko tēnei he whakarāpopototanga o ngā moehewa, o ngā wawata tino whai tikanga o ngā mātua, o te whānau whānui ake, o te hapori hoki.
Nā te mahi ngātahi a te kura, te hapori, te whānau, te hapū, me te iwi hoki, ka eke te tamaiti ki tōna ake taumata.
E toru ngā wāhanga hei anga mō Te Āhua o te Ākonga (TMOA wh. 8);
- Ngā Tino Taumata Mātauranga, me ngā Tikanga Māori
- Te Whānuitanga o ngā Tūmomo Pūkenga Waiora
- Te Whānuitanga o ngā kōwhiringa Tūranga Mahi.
I roto i te kōrero nei, ka rangona a Ludene Halford e kōrero ana i tētahi kaupapa nui ki a tātou, arā, ko te hono tahi o te whānau ki te kura.
- Ngā Tuhituhinga
He Mana Tangata.pdf (PDF 91.42 kB)


text:
Ki te whare o aituā, kua hinga tētahi o ngā ika-ā-whiro whakamutunga o te Rua Tekau Mā Waru i te rohe o te Wairarapa, ko Kīngi Matthews, waru tekau mā waru ōna tau tērā ka ngaro nei, ā, e takoto ana ki te marae o Pāpāwai ki Te Hūpēnui.
I uru atu te uri nei o Kahungunu me Rangitāne ki te Hokowhitu-a-Tū i te tau tahi mano iwa rau whā tekau mā whā, ā, i tukuna atu ia ki Itāria me te ope tānga tekau mā rua.
He pūkenga anō ki te papa whutupōro, ko ia te ika-ā-whiro whakamutunga rawa nō te kapa Ōpango Māori, he perehitini o mua hoki a ia o te Uniana Whutupaoro o Wairarapa Bush.
I tēnei rā i tae atu ngā ope hapori, ope iwi, me ētahi o te Ope o Tūmatauenga i mua i tōna uhunga a te Rāpa.
E ai ki a Paora Ammuson, “He nui tonu ngā manuhiri kua haere mai ki te marae, mai ngā rōpū a-iwi, ā-hapu, ā-hapori ki konei ki roto i Te Wairarapa. Ko ia te morehu whakamutunga o Wairarapa i wehe atu ki te pakanga rā i roto i te Rua Tekau Mā Waru, te ope o te rōpū Kamupene D e kī a nei ko ngā kaupoi. He tino toa hoki tō mātou pāpā i runga i te papa purei whutu pōrō, ko ia te tino pakeke o ngā toa Māori i tākaro mō te tīma Māori o Aotearoa, ko tēnei matua te tino pakeke o ērā toa kua purei mō te tīma rā.”


text:
Ohorere ana ngā kiritaki o Countdown Dinsdale i Kirikiriroa ki te rongo i hawenetia, i whakamōrarohia hoki tētahi wahine Maori hapū e ngā kaimahi o Countdown.
I whāki atu a Rikki Cooper ki te niupepa o Waikato, i a ia e hoko kai ana i rongo ia mā runga i ngā reo irirangi, "Kia horo CCTV ki te ara tuatahi, tokorua ngā wāhine Māori."
Whai muri ake ka puta, "Ko te kaiārahi te wahine Māori e mau ana i te pēke ki tōnā taha."
E ai ki a Cooper i patua ia e te whakamā, ā, mōhio ana ia koia te Māori e kōrerohia ana.
Kua tuku whakapāha a Countdown ki te wahine me tōna whānau, heoi e ai ki ngā kiritaki ki konei ki Countdown Dinsdale, he mahi hē, maninohea tēnei nā te whare hokomaha.
I whakaputa a Countdown i tēnei pānui, e mea ana e noho matekiri, ohorere hoki ana rātou, ā, kua tuku whakapāha rātou ki te wahine me tōna whānau.
I te Rāmere i whakapā kanohi ki te kanohi tētahi kaikōrero nō Countdown ki a Cooper me tōna whānau.
E ai ki a Countdown i rongo a Rikki ki tō rātou whakamā.
He whakatewhatewha kei te haere i roto i te kamupene, ā, tē taea e rātou te whakaputa kōrero nā runga i ngā here o te ture.


text:
Kei Aotearoa nei a Willie Mason e takahi ana i te motu ki te kawe i te rongo mō ngā whakaritenga o te whakataetae taki whitu NRL, kei Tāmaki Makaurau hei te tekau mā rima ki te tekau mā ono o Te Hui Tanguru, Ki Eden Park.
Ko Mason rāua ko te toki Warrior, Tonga o mua a Awen Guttenbeil ka kawe i te kaupapa nei ki te marea, heoi kua puku te rae o Mason nā ngā kōrero a ētahi kaiwhakahāere o te kapa Tonga, mōnā
I te rua mano i takaro tuatahi a Mason mō Tonga, nā whai ano te whakāro me puta ano ia hei ika mā tōna whenua ūkaipo ki te mura o te ahi i te Ipu o te Ao i tēnei tau.
Hei tā Mason, kua parea e ia aua kupu kino ki te taha, me te aha, kua aro atu ki te tau tākaro e tu mai nei me te mohio ka piri atu te uri māori nei a Russell Packer ki tana kapa NRL.
He whā tau te roa o te kirimana tākaro a Packer me te kapa Newcastle Knights.


text:
Hawaiian language article about Emma Lahela Ho'okano, Oct. 9, 1924, part 1. English translation in red done by Barbara Donehue via Ernie Hookano.
NUPEPA KUOKOA, HONOLULU,T, H., POAHA, OKATOBA, 9.1924. _____ELIMA
HE MAU MAKAO HOALOHALOHA NO KUU LEI ALOHA, MRS. EMMA LAHELAKAAKAUALIILANI SILVA HOOKANO.
Mr Sol. Hanohano, Aloha nui oe: E oluolu mai oe, ina he wahi kaawale kekahi no ka'u wahi puolo waimaka aloha no kuu lei, a nau hoi ia e hii aku i ka ukana luuluu, a hoike aku ma na kihi eha o kuu aina aloha, mai ka la puka ma Kamukahi, ahiki loa aku i ka la ko welo i Lehua, i ike mai ai na kini makamaka o kuu lei aloha.
Mr. Sol Hanohano, a big aloha to you:
Please, if there is available space for my dear tearful package of love for my child, then indeed carry the sorrowful freight, and display to the outermost corners of my beloved land, from the rising of the sun in Kamukahi all the way to its setting at Lehua, for the multitude of friends of my beloved child to see.
Oiai ko'u hoi ana a noho ma Koolau me kuu mau moopuna no Ka hoomaha ana iloko o ka mahina o Sept. 15, o ia ka makahiki 1922 o ia ko'u noho ana ma Wailau, a iloko o ka mahina o Feb. 9, makahiki 1923, i hoi mai al kuu kaikamahine oia hoi o Emma L. K. Kawaha, a noho pu me a'u kona mama.
During my return and stay at Ko’olau with my grandchildren for a vacation September 15, 1922, I stayed in Wailau until February 9, 1923, and my daughter Emma L. K. Kawaha stayed with me, her mama.
Iloko o Feb, 11, i hele mai ai o Lui Hookano e noi i kuu kaikamahine i wahine nana a ua holo like ia manao mawaena o laua a mai ia manawa mai ko lana noho pu aaa ahiki i Aperila 14, makahiki 1923, i mareia ai laua.
On February 11, Lui Ho’okano came to ask for my daughter as his wife and the suggestion was decided between them and from that time they lived happily together until April 14, 1923, when they married.
Ua akoakoa pu mai me ka ohana o ke kane, a pela pu me a'u kona mama ame ka'u mau keiki, kona kaikuaana, oia o Perpetua Antonia Kapuaaliilani Silva Lachance, ame Samuel Sapito Antony Silva, kona kaikunane, amo kona mau kaikaina, oia o Mary Kekulamanu Silva Sales, ame Victoria Kahilihiapo Silva Ano, ame Annie Sarah Kekelaonalani Silva Wood, ame Agnes Mamie Kahikulani Silva.
The family of the man gathered, and likewise me, her mama, her children, her older sister, Perpetua Antonia Kapualiilani Silva Lachance, her brother Samuel Sapito Antony Silva, and her younger sisters Mary Kekulamanu Silva Sales, Victoira Kahilihiapo Silva Ano, Annie Sarah Kekelaonalani Silva Wood, and Agnes Mamie Kahikulani Silva.
Ua akoakoa like mai me na hoaloha mahina o ka papaaina i hoomakaukauia ai, na ke kahunapule, J. K. Paele i mare ia laua iloko o ka ihiihi o kana oihana, ho kahunapule, me ka maikai wale no ahiki i ka hoi ana o ka poe apau.
Her friends also gathered and prepared the meal, and the preacher, J. K. Paele, married them in the holiness of his profession as priest, with great joy as all the people came.
Mahope mai o ia mau la, ua hoi aku laua a noho ma Mahuahale, kahi o Lui Hookano i noho ai, aole no i loihi aku ko laua noho ana, ua hoomaka ko laua hoopaapaa.
After those days, they returned and lived in Mahuahale, the place Lui Ho’okanoa lived, not far from where we lived, and their quarreling began.
Oiai, ua olelo aku au ia Lui Hookano, aole hiki iaia ke malama i na keiki a kuu kaikamahine, eia nae, ua olelo mai, ua hiki no iaia ke malama i na keiki a kuu lei, o ka mea apiki nae ua hoehaeha mau oia i ka noonoo o kana wahine. Ina e huhu oia i kaua wahine o ka hele aku la no ia i ka haleaina me kana keiki e ai ai, a no ka'u kaikamahine hoi, aohe mea hiki iaia ke hana. Nolaila, ua hoomanawanui kuu kaikamahine ame kana mau keiki i ka pololi. Nui na pilikia i halawai me kuu lei, a na'u, no e kokua aku iaia, ame kuu nui moopuna.
Then I told Lui Ho’okano, if he couldn’t care for my child, then, I said, he could care for the children of my child. The treacherous thing nevertheless inflicted pain to the mind of his wife. If he was angry at his wife on going to a restaurant with her children to eat, there was nothing even my daughter could do. Therefore, my daughter and her children endured hunger. I had many problems meeting my child, and helping her and my many grandchildren.
Ua nui no hoi ka hoomanawanui ana ina hana a ke kane ame na olelo hooweliweli mai ko Lui Hookano waha mai, e pili ana i kuu kaikamahine a ia'u ame ka'u mau keiki, a no ia mau hana, na hele maoli kuu kaikamahine e hui me ka makai nui o Koolau, a ua hiki ole iaia ke hooponopono, nolaila, i hoouna loa ia mai ai i Honolulu i ka Makai Nui Trask, a nana i kauoha aku i ko Koolau makai e lawe maiia Lui Hookano no ka hui pu ana me ia.
There was much to endure-the evil deeds of her husband and the threats from Lui Ho’okano’s mouth regarding my child, me and my many children. And for those reasons my daughter went right out to meet with the sheriff of Ko’olau, and since he couldn’t correct the issues, she sent all the way to Honolulu to Sherriff Trask, and he ordered the Ko’olau police to bring Lui Ho’okano to meet with him.
Ua ninau ka makai nui ia Lui Hookano no kana mau olelo, ina he mea olaio; ua hooweliweli aku oia i kana wahine, he oiaio ua ae oia i kona hewa, ua a'o ikaika mai ka makai hui ia Lui Hookano, aole e hana hou ia mau hana i kana wahine, aole hoi e hoopuka hou i na olelo hooweliweli, na ae aku oia e hoopau loa oia ia mau hana, aole nae oia i hooko ia mau a'oia ana mai.
The sheriff asked Lui Ho’okano to tell him if it was true that he threatened his wife; he admitted his fault, and the police strongly counseled Lui Ho’okano not to do these things to his wife again, not to continue to issue threats, and he agreed to completely stop those things, but didn’t fulfill that agreement.
Ua hoike aku o Lui Hookano imua o ka Makai Kui Trask, no kona makemake ole i ke keiki nui a kana wahine oia o Antony, no ia kumu ua hoi mai me a'u e noho ai i kekahi manawa, no'u iho i kekahi manawa noho au i Hoolau, i kekahi manawa no, hoi mai au i Honolulu nei e noho ai no kekahi mau la. No kela mau kumu, na hiki ole i kuu lei ke hoomanawanui, o ia kona mea i hele maoli ai i ka makai no ia mau olelo, a, ua oleloia mai kuu kaikamahine e hoi mai me a'u e noho ai.
Lui Ho’okano revealed in front of Sheriff Trask, that he had no love for the oldest child of his wife, Antony, because he returned with me to live sometimes, and I sometimes stayed in Ho’olau; indeed, I returned to Honolulu to stay for many days. For these reasons, my child couldn’t be patient, went right to the police with these words, and my daughter was told to return to live with me.
Ua noho oia me a'u ame kona mau kaikaina ahiki i ko makou hoi ana i Koolau e noho ai ma Wailau, o ia ko'u lehulehu kuu mau keiki ame kuu mau moopuna, ahiki i Feb. la 3, makahiki 1924, na ike hou mai o Lui i kana wahine me ko makou manao ole ae e hana mai ana oia i kekahi mau hana hoomainoino maluna o kuu kaikamahine.
She lived with me and her younger sisters until our return to Ko’olau to live at Wailau, with my large household, my children and grandchildren, until on February 3, 1924, Lui again saw his wife, and with our thoughtless agreement, continued to torture my daughter.
Oiai, o Lui i hele hou mai e koi i kana wahine no ko laua noho pu hou ana, na olelo kana wahine, he ae no au ina oe e hoopau i kou manao ana e hoopilikia mai ia'u, aka ina kaua e hoi a noho pu me kou manao, hookamani, no ka mea, ua maka'u ia oe no kau mau olelo hooweliweli, ua olelo mai oe ia'u he laki ke loaa ia u he mau mahina hou e ola aku ai. Nolaila, aole paha oe e aloha mai ana ia'u ma ke ano he wahine nau. Eia kekahi, ke koi mau mai nei oe ia'u e hoi kaua i kou hale e noho ai, no'u aole o'u makemake no k a mea, ua ike no oe aohe wai e hiki ai ke holoi i ka lole o kakou, he ku hale wale iho no aohe o wai, nolaila, aole o'u manao no ko kaua noho pu hou no ka mea, ua olelo pinepine mai oe ia'u e make ana au ia oe, no ka mea ua paa kou manao e hana mai ana oe i mea no'u e make ai, no'u iho he aloha au i kau mau keiki ame kuu. mama oia hookahi wale no i lehulehu ia makou kana mau keiki. Pela no hoi au ame ka'u mau keiki aole o'u makemake e noho pu hou kaua, aia no hoi paha no kekahi manawa aku, ia na olelo a ka'u kaikamahine i kamailio aku imua o kana kane oia o Lui Hookano.
While Lui came to persuade his wife that they live together again, his wife said, “I agree if you stop your ideas of trouble towards me, but if we return to live together with your same ideas, pretending, because of fear of you and your threatening words, I’ll be lucky to have more months to live. Therefore, perhaps you don’t love me as your wife. Here is the thing, you urge me to return to your home to live, but for my part, I don’t want to, because you know no one else who can wash your clothes, no one who will stay home, therefore it’s not my intention to live in servitude agaiin, because you have said many times to me that I myself will be dead to you. I love my children and my mama, being only one in a multitude of her children, because your thoughts were steadfast to cause my death. For these reasons, I and my children don’t want to live together again in servitude, there is perhaps some time.” Those words my daughter spoke to her husband Lui Ho’okano.
Ua olelo mai no hoi o Lui ua hoopau Ioa au ia mau olelo a'u i kamailio aku ai ia oe, e pono no hoi oe e ae mai e hoi mai kaua, alaila hiki ia'u ke hele e huli i hale no kaua, o ia ka Lui mau olelo i loheia aku me ka maikai.
Lui said, “I am completely finished with those things that I said to you, it is right for you to agree to return and then I can search for a home for us”, those are Lui’s words heard with goodness.
Ia manawa i pane hou aku ai kana wahine, ina hoi ha pela kou manao, alaila, he oi aku ka ponoe noho no kaua me mama, no ka mea he wai ko mama wahi kekahi no hoi, ua lawa no kela hale a mama e noho nei he nui na rumi moe, loaa no kekahi rumi no kaua e noho ai, ua hoole mai o Lui, aole ona makemake e noho pu me ka oliana, aole me kou ohana, aole me ko'u ohana, o ia ka makou mau olelo i lohe aku mawaena o laua.
At that time, his wife answered, “If I return as you propose, then it is best for us to live with mama, because that house of mama’s has enought bedrooms, we could have room for us to live”.
Lui refused, he didn’t want to live with happiness, “Not with your family, not with my family”, those were the words I heard between the two of them.
Iloko o Feb. 9 Poalima, ahiahi, hiki hou ae no o Lui, i ko'u hale mo ke koi hou ana no iu i kana wahine e hoi hou laua, no ka ae ole aku paha o ka wahine, ua uwe kuwo maoli o Lui a nui kona leo, ua hiki loa ke loheia mai ka nui o ka leo, a uo ia mau hana a Lui i manao ai kana wahine i na paha oia e hoole hou aku ana, o kona hana naaupo no paha ia iaia iho, nolaila oia i ae aku ai e hoi aku me ia.
On February 9, Friday evening, Lui arrived again to my home, with the demand again to his wife, that the two of them should go back together. The wife perhaps didn’t agree, Lui wept, pretending to howl in his loud voice - the loudness of his voice could easily be heard - and Lui continued to roar at the thought his wife perhaps refused again, his actions ignorant, thinking perhaps that therefore she would agree to return with him.
Mamua aku o ka la 5 o Feb. ua kipa mai kona unele oia hoi o J. K. Paele no ka ike i na moopuna ame ka'u kaikamahine, no ke noi ana mai i kuu kaikamahine e hoopau i kona manao paakiki a hoi oia me ke kane e noho ai, ua hoole mai no kuu lei mamua o J. K. Paele kona anakala, nou, aole oe i ike, aka no'u iho, he laki ke loaa he mau mahina hou ia'u e ola aku ai, o ia ka Lui i olelo mai ai ia'u, nolaila ina e make au pehea la ka'u mau keiki, o ka pane hoi ma ko ka anakala aoao, e hooia mai ana aole oia e hana ino mai ia oe, 110 ka mea, ua a'o ikaika mai ka makai nui iaia, nolaila e pono ke hoopau kela manao ou o ia ka J. K. Paele mau olelo i kamailio mai, a o ka pane hoi mai kuu lei mai, o ia keia: Ina a'u e hoi hou ana me Lui e make ana, nolaila, ua maka'u au mahope au make koke.
Before the fifth of February, her uncle J. K. Paele visited to see the grandchildren and my daughter, in order to appeal to my daughter to end her obstinacy and return with her husband to live. My child refused in front of J. K. Paele, her uncle, “You don’t understand, but for myself, luckily I have obtained more months to live as, Lui told me. If I died what about my children”, was the reply to her uncle’s advice. “He agreed he won’t do evil to you, because the sheriff admonished him forcefully, therefore you must end those thoughts”, were J. K. Paele’s words of conversation. The reply of my child was this: “If I return again with Lui, I am afraid death would be near”.
He mea oiaio ua hooko o Lui Hookano i kana mau olelo i kamailio ai i kuu kaikamahine. Iloko o Feb. 11, 1924, i kii mai ai o Lui Hookano i kuu kaikamahine no ka hoi ana a noho ma Kaalaea e noho ai i ka rumi hoolimalima o ke Kepani, me kona olelo mai o laua wale no aohe makemake ia na keiki nunui, o ka mea apiki 0 ka Lui Hookano keiki ua noho pu no me ia, a no na keiki hoi a kuu kaikamuhine, na noho no me.
Lui Ho’okano confirmed the truth in his words of conversation to my daughter. On February 11, 1924, Lui Ho’okano fetched my daughter to return and stay in Ka’alaea to live in a rented Japanese room, in his words between the two of them, he didn’t want a lot of children, the deceitful thing - Lui Ho’okano’s child live together with him, and the children of my daughter lived with me.
A'u, a iloko o Feb. 23, 1924, a m., i kii mai ai kuu kaikamahine i na keiki e hoi me ia' o noho ai no hookahi pule wale no, alaila, hoihoi mai au me oe e mama, no ka mea e hoomanao mau ana au i na keiki i kekahi mau po aole hiki ia'u ke hiamoe, no kuu aloha, no ka mea akahi no a kaawale mai a'u aku. Nolaila, e ae mai oe e mama e hoi makou i keia ahiahi, ua ae mai hoi o Lui olelo mai ia'u ina au e makemake alaila kii mai au ia bebe ma aia ho hei a hoi mai oe alaila hoihoi mai au ia bebe ma.
The morning of February 23, 1924, my daughter fetched the children to return with me to live for only one week. Then, I was happy because I kept remembering the children during the nights when I couldn’t sleep for my love, because she was separated from me. Therefore, you agreed for mama to return that evening, Lui agreed for me to return if I wanted, then I fetched the babies, that was a plot that I return from you then, happy about the babies.
Eia nae, aole i loihi na la, ua hoopokoleia na la o kuu lei, oiai i ka Poaono 24 o Feb, na holo mai la au i Honolulu nei i ke kauka no ko'u onawaliwali, a iloko o eiwa la o ko'u kaawale ana, mai kuu kaikamahine, ame kuu mau moopuna a hoi aku au i ka la 3 o Maraki Poakahi ia no Koolau, me kekahi o ka'u kaikamahine. Oiai aia kuu kaikamahine i ka halekuai me kona anakala oia o J.K. Paele, ahiki i ka hoi ana aku o na kaa ohua a ike aku la kekahi mea i kamaaina i kuu Lei mo kona hai ana aku i kuu lei ma ka olelo ana aku e Emma, ua hoi mai nei o mama aia i ka hale, no ia lohe ana o kuu Lei ua hoi aku au, ua Lele koko mai oia e ike ia'u i kona mama ame kona niau kaikaina.
But the days weren’t long, the days of my child shortened. On Saturday February 23, I went to Honolulu to the doctor for my weakness, and for nine days was away from my daughter and my grandchildren, until I returned on Monday March 3 to Ko’olau with one of my daughters. My daughter was at the store with her uncle J. K. Paele when I returned the rental car. I saw someone familiar, my child, and called “Emma, mama has returned home”, and hearing I returned, she was startled to see her mama and her younger sister.
Eia ka o ko 'u ike hope ana ,ia i kuu Lei kaikamahine a' hui a kamailio pu me ka maikai ame kona mau pokii, oia o Mrs. Victoria Kukahilihiapoaliilani Silva Ano, ame Miss Agnes Mamie Kahikualiilani Silva amo kekahi o kana mau keiki, Ua piha paha ka hapalua hora o kona noho pu ana me a'u mo kona mau pokii, a iloko o Ka hapalua hora ekolu ,no hoi, o kona makaukau no ia no ka hoi i ko laua wahi i noho ai, me kona olelo mai ia'u, mama na hiamoe o Lahela aole hiki ia 'u ke hapai, e moo no hoi mo oe e mama a ka la apopo, alaila hele mai au e holoi i na wahi lole o bebe ma, ua ae aku no au me ka manao ole ao he pilikia kekahi ahiki i ke kakahiaka nui, kani mai ana ke kelepona, o kuu kaikamahine o Mamie oia ka mea i ku aku e pano no kela kahea.
Then the last sight of my daughter, in conversation with her good cousins Mrs. Victoria Kukahilihiapoaliilani Silva Ano, Miss Agnes Mamie Kahikualiilani Silva, and one of her children. Perhaps half an hour was filled with her stay with me and her cousins, until at 3:30 she was ready for her return to the place the two of them were living, and she said to me she would return to wash the babies’ clothes the next day. I agreed without thinking of a problem until early morning. The telephone rang, and my daughter Mamie Answered that call.
Eia ka o kuu kaikamahine no oia o Emma Lahelakaakaualiilani Sliva Hookano, e ninau mai ana i kona pokii, auhea o mama, ka pane a kona, pokii iala, eia no, makemake oe ia mama ae, makemake au in niania. O ko'u ku aku Ia no hoi ia, ae owau keia o mama, ae o Emma keia, e mama olelo mai nei o Lui ia 'u, e ai aku au ia oe e mama, aole au e hele hou aku ana i kou hale e mama, nolaila na ninau aku au iia no keaha hoi ke kumu, aole au i maopopo ua ninau hou aku au i kuu Lei, a aia ihea o Lui; o ka pane mai kuu Lei mai eia no maanei, o ka'u hoi keia e olelo aku oe ia Lui e ku mai i ke kelepona, ua lohe aku la au i kuu Lei i kia olelo ana aku ia Lui, e makemake o mama ia oe, o ka Lui pane nae i loheia aku ai i ka pane ana aku kana wahine, kulikuli oe, o ia ka'u mau olelo i lohe aku ai mai ko Lui waha mai» o ka. pane hoi mai kuu Lei mai e hai mai ana ia'u i kona mama nei, aohe makemake o Lui e kamailio me oe e mama o ka pau no ia o ko maua kamailio ana.
My daughter Emma Lahelaka’akauali’ilani Silva Ho’okano, asked her cousins “Where is mama?”, her cousin replied, “Right here, I want gossip, you want mama”.
I am standing, “This is mama speaking”.
“This is Emma speaking, mama, Lui told me I ate with you, mama, I won’t be going to your house mama”.
Therefore I asked what was the reason, I don’t understand. I ask my child, “Where is Lui?”.
The answer of my child: “Here, he is right here”.
My responce is, “Tell Lui I want to speak to him.”
I heard my child speak to Lui, “Mama wants you.”
Lui’s answer was heard responding to his wife “Shut up”, heard the words from Lui’s mouth.
My child replied to tell me, her mama, “Lui doesn’t want to talk to you mama” and the conversation was over.
Eia ka, o ko'u kamailio ana ia me kuu kaikamahine pau ka lolio hou ana i ka leo aole no hoi i piha na minuke he umi mahope iho o ko maua kamailio ana, kani hou mai ana ke kelepona no ka lua o ka manawa, o ko'u ku hou aku la no hoi ia.
Then, after my conversation with my daughter is finished, the voice changed again - in less than ten minutes after our conversation. The telephone rang again for the second time, while I still stood there.
Eia ka o kuu moopuna no e tutu na make o mama ua kiia i ka pu e Lui.
Then there was my grandchild: “Grandma, mama is shot with a gun by Lui.”
Iloko o kela manawa ua piha au i ke aloha me ke kaumaha, ua pani nu i ka'u kelepona no ke kahea ana i ke kikowaena e haawi mai i ka helu o Kaneohe court-house, aole no hoi i loihi loaa koke mai la no ka pane, o Mr Aiu ka mea i pane mai, owau keia o Mrs. Fern ua make kuu kaikamahine, ua kiia e Lui Hookano, ua ae mai o Mr. Aiu, pau ka'u kamailio ana me Aiu ua kahea hou au i ke kiko-waena e haawi mai i ka helu, 48557 ia'u, aole no hoi i loihi loaa koke mai la noka pane, a lobe koke aku la au i ka leo o ia Lei a'u i ka halo, ana mai, e o mama keia ua make ko kuaana Emma, pani, hou no au i ka 'u kelepona a noi hou— au i ko kiko-waena e haawi mai ia'u i ko Honolulu kelepona ua loaa koke mai la no, a loheia aku la ka leo o ke kiko-waena i ka olelo mai. Honolulu ae, haawi mai oe i ka helu 79586, ua ae mai ke kiko-waena ua kakali iki iho la au no kekahi mau minuke, a loaa mai la ke kauoha e hookomo iho i ke kenikeni, ao o ko'u hookomo aku la no ia, o ka hui koke mai la no ia mea ia mau keiki, a hoike aku no hoi i ka meahou kaumaha, e ua make o kunana Emma i kiia i ka pu e Lui Hookano.
In that moment I was full of love and grief, as I hung up my telephone, called the telephone operator to give me the number to the Kaneohe courthouse. It wasn’t long before I received the answer, Mr. Aiu was the one who answered. I said I was Mrs. Fern, my daughter had died, shot by Lui Hookano. At the end of my conversation with Aiu, I called the operator again to give the number, 48557, and it wasn’t long before I received the reply...the voice of that child of mine, “This is mama, your older sister Emma is dead”. After hanging up, I called again to ask the operator to give me the Honolulu phone. Honolulu accepted, she gave me the number 79586, the operator dialed, I waited a few minutes, and got the order to insert a dime, I put it in, and the local association was there for children’s matters, and also publishing resting news: Emma had died, shot by Lui Ho’okano.
Mahope iki iko o ia manawa ua kani hou mai la ka'u kelepona e hai mai ana ia'u, ua holo o Lui me ka pu no iloko o kona lima, auwe kuu pilikia e aole no hoi i loihi ike aku la makou i kekahi kaa otomobile oia ka o kuu mau moopuna no me kekahi aunty no hoi o lakou a hele mai la a hui me a'u a koi koke mai la ia'u e Lele, aole e noho i ka hale, no ka mea, ua holo o Lui, o ko makou kau aku la no ia maluna o ke kaa ahiki i Kaalaea kahi i kiia ai a make mainoino kuu kaikamahine mahope o ka inaina o ke kane i ike ole ia mea he aloha wahine. Ua ike aku i ka piha i ka lehulehu ame ke kanaka o ke aupuni oia o Kukahiko, ninau aku au i ka makai. Pehea la hiki no anei ia'u ko hele e ike, ae hiki o ko'u hele aku la no ia a pii iluna ma ka halo maluna me kuu kaikamahine me Mamie ahiki i ke kau ana iluna o ka lanai a huli ae la ma kekahi aoao i kupono i ka rumi a kuu Lei e waiho ana. Auwe kuu Lei e, kuu minamina hoi ke aloha i ka waiho mai aole ka ike mai, aloha kuu lei i ka moe mai Hoko o ke koko auwe no hoi keia hana aloha ole, i koikoi mai ka e hoi hou aku me ia e noho ai, i mea hoomainoino me ka maikai wale no ka hoi o ka make koke iho la no ka hoi ia, auwe kuu ehaeha me ia mau hana hoomainoino, i kuu lei hoomanawanui i na hana ino a Lui Hookano. La'u no e uwe ana, komo mai ana ka Makai Nui Robert W. Davis o Kolau, a lohe aku au i ke kahea mai ia'u, e Mrs. Fern, e oluolu hoi oe e kakali iki, a pau ka ke kauka nana ana.
After a little while my phone rang, telling me “Lui ran with the gun in his hand” -alas my trouble -”and hasn’t returned for a long time.” We saw a car, my grandchildren with an aunty of theirs came and met me and implored me to flee, not to stay in the house, because Lui had run. We drove in the car until Kaalaea, the place my daughter was shot until cruelly dead after the hatred of the man who didn’t know love for his wife. We saw it full of a crowd and a government man, Kukahilo. I asked for the police. “How can I go to see”, he said that I can go and I climbed up the house above with my daughter Mamie, until we came to the lanai and searched on a side suitable for a room, and my child was lying there. Alas my child, my grief, the love lying without being seen, aloha my child lying in blood, alas an act without love, persuading her to return again to live with him, a torturing thing to the very best, so close to death. While I was crying, Police Chief Robert W. DAvis of Koolau entered and heard the call to me, “Mrs. Fern, please return to wait a little until the doctor finishes seeing her.”
I ka ike ana o ke kauka i ke ano o ka hanaia ana elike me keia, he ku i ka hoomainoino i luliluli iho ai ke poo o ke kauka no kela mau hana ku i ke aloha ole, a keia kane aohe kumu o ka inaina ana, aohe no hoi, he hewa i hanaia e kuu kaikamahine, o ka pepehi ana, a make iloko o na lima o Lui Hookano, aole hoi i kaama'i a make mamuli mai no o ko Lui hahu ana i kana wahi i ka hookikina i na keiki e hele i ke kula ame ka Lui keiki, no Lui hoi, e hoeha mau ana oia i na keiki a kuu kaikamahine a ma kana hoi, aole. Nolaila, oia i pepehi ai i kuu kaikamahine a make me kana lei bebe iloko o kona lima, ka ehiku hoi o kana mau keiki. He mea nui na keiki iaia a haalele iho la ma-hope uei. Mahope o ka nana ana a ke kau-ka ame ka nui lehulehu, e nana ana, i ko. kino make o kuu Lei, ua nui ko lakou minamina me ko lakou hoopuka ana i na olelo no Lui, pepehi iho la a make haalele iho la a hele aku e koi i ke Kepani e huki i ke kaula o ka pu ana e paa ana iloko o kona lima, amo kona hoao ole ao no hoi e ki iaia, aka hono aku la ame e koi ia ha'i e hana uku nona, no ka hele ole ia aku e hana nona, o ka holo ana aku la ia e iko i kona ohana.
The doctor saw this sort of act, a torturous shooting, agitating the head of the doctor for these things: shooting without love, and this man without reason for hatred, none at all, a crime done to my daughter, killing by the hand of Lui Ho’okano. Not a siege of sickness until death follows, Lui purging his place, a disaster for the children going to school and Lui’s children, for Lui indeed inflicted continuous pain on the children and my daughter until her marriage was nothing. Therefore he killed my daughter, with her baby in her hands, the seventh of her children. The greatest thing to her were her children, abandoned after crying....
No ka'u kaikamahine hoi aole e hiki ke hele mai e ike ia'u, kupanaha no hoi, pau ia, ninau mai ka anakala ia'u oia o J. K. Paele e hoihoi me ia i Waiahole, no'u iho nole, e hoihoi aku ana «o me kona luaui i Kalihi, na keleponaia aku nei ia Silva no ke kii ana mai a hoihoi aku. O ka pilikia wale no, o ia ke alanui aole hiki ke aeia ahiki i ka hora elima o ke ahiahi, auwe no hoi ke aloha, mai ka hora ehiku o ke kakahiaka ahiki i ka hora elima aloha no hoi kuu Lei, akahi no a hapaiki, mai. kahi i waiho ai o ke kino puanuanu o kuu Lei, a hookauia iluna o ke kaa. (Aole i Pau)
For my daughter it’s not possible to come to see me. Amazing it is over. Her uncle J. K. Paele asked to return with her to Waiahole, unhealthy for me, to return with his true parent to Kalihi, to telephone Silva to fetch me and return. The trouble is, the road couldn’t be opened until five o’clock in the evening. Alas, it was from seven o’clock in the morning until five o’clock, until my beloved child, one small portion, was moved from the place the cold body of my child was left, and set upon the car.
(Not finished)
Continued here.here.


text:
Rātā (Te Wai-pounamu)
Ko te Rātā o Te Wai-pounamu he rākau whakakake o Aotearoa. He momo rāta kei Te Wai-pounamu e tupu ana, engari he ruarua hoki anō kei ētahi o ngā tihi maunga o Te Ika-a-Māui. He ririki, he whero kita ngā pua. He koikoi ngā rau.
Ko te ingoa pūtaiao ko Metrosideros umbellata. Ko te ingoa i te reo Pākehā he Southern Rātā.
Hoto ki waho[edit | edit source]
- He whakaahua, he konae mō te Rāta o Te Wai-pounamu kei te Wikimedia Commons.
Tohutoro[edit | edit source]
- Metcalf, Laurie, 2002. A Photographic Guide to Trees of New Zealand. Tāmaki-makau-rau: New Holland.
- Salmon, J.T., 1986. The Native Trees of New Zealand. Te Whanga-nui-a-Tara: Heinneman Reed.


text:
E hīkaka ana te wairua o tētahi iwi i Taranaki i te whakatau kua whakakāhoretia te tono ā tētahi rōpū whai rawa kia keri i ō rātou papa tai.
Kua puta te whakatau a Te Mana Rauhī Taiao kia ākiri i te tono a Trans-Tasman Resources Ltd, e tirotiro ana ki ngā oneone i Taranaki ki te Tonga.
He wā whakanui, ā, e hī ana te wairua hīkaka i a Ngāti Ruanui.
E ai ki te whakatau a Te Mana Rauhī Taiao, kāre te tono a Trans-Tasman Resources Ltd kia keri i nga oneone i Taranaki ki te tonga, e whai whakaaro ana ki ngā pānga mō ngā iwi, te hunga hī ika hoki.
Hēoi tērā te whakamā pea o te Minita Take Pūngao, Rawa hoki, a Simon Bridges, i te whakatau nei, i a Trans Tasman Resources Ltd e hari nei i ō rātou pūtea ki wāhi kē.
Kua whakapono te tumu whakarae o Ngāti Ruanui, i mōhio pū rātou ka toa rātou, ā, kua pūāwai tēnā wawata.
Ehara i te wiki pai mō Simon Bridges, ā, kei te noho taumaha pea ia i raro ake i ngā hiahia a tōna Rūnanga kia whai hua ia, ā, me te taumaha anō o te wero a Greenpeace, kua karanga ake kia rihaina mai ia.


text:
Ko "InsideOut 6" te ingoa o tetahi whakakitenga toi, kua ono tau inaianei e kawea ana e te Whare Toi o Mairangi i te Pae o te Raki.
Ko te rerekē o ngā taonga i tenei whakāturanga mea hanga katoa e te ringa mauhere, i raro i te kaupapa Art in Prisons.
He kaupapa whakaakoranga "Mahi Toi ki rō Whareherehere", i hua ake na runga i te wawata a tēnei rangatira kia whāngaihia enei momo taonga ki te hunga mauhere, hei mahinga ā ringa, hei whakapau ā taima.
Tūturu kei hea noa atu ngā painga me ngā hua ka puta i tenei kaupapa kua tae ki tōna tau tuaono e whakātuhia ana ki te Whare Toi o Mairangi, me te aha, ehara mō ngā mauhere anake, engari mo ngā hapori whānui.
Ko te whakāturanga InsideOut te tuaono tēnei, kua whakatinanahia nā runga i te mahi tahi a Te Poari hapori o Whangaparaoa, te Whare Toi o Mairangi, me Ara Poutama Aotearoa, ka kati hei te Rātapu.


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Ki te tēnehi ki te whakataetae kei raro ngā pakeke i te tekau mā waru tau o Waikato i tū ki Kirikiriroa, ko te hiahia o te toa ō-mua o te reanga kei raro ngā pakeke i te tekau mā ono tau a Zachary Whaanga, kia wikitōria i tēnei taitara i a ia e aru ana kia whai tūranga ki ngā whiringa toa ka tū hei tēnei Rāhoroi. I tūtaki a Te Kāea ki te uri o Ngāti Kahungungu, me te whākī mai i āna whāinga mō ngā tau kei te heke.
Mō ngā tau maha, kua eke a Zac Whaanga ki ngā taumata hiranga o ngā whakataetae tēnehi ki Aotearoa, ki tarawāhi hoki.
"He hiahia nōku ki te wikitōria i ngā wā katoa, kāre he pai ki au te hinga", te kii a Whaanga.
Ā, i tēnei wiki e hiahia ana ia ki te kapo i te taitara matua i te whakataetae kei raro ngā pakeke i te tekau mā waru tau o Waikato-Bays.
Kei Te Whanganui a Tara te uri o Ngāti Kahungungu e noho ana, ā, i haere tahi a ia me tana kaiako ki Kirikiriroa. Hei tāna, ki te kore e tino awhi ōna mātua, kua kore ia e eke ki ngā taumata i ēnei rā.
"Kua roa ōku mātua e kaha tautoko ana i au, he nui hoki te pūtea kua whakapau i runga i aku mahi tēnehi. He kotahi haora te roa mai taku kainga ki taku wāhi whakangungu, ka mutu, ko raua tēra e kawea ana i au i ngā wā katoa," ki tā Whaanga whakamārama.
Kua haerere haere a Zach i te ao me te tākaro tēnehi. Hei tāna he maha ngā hua ka puta mai i te tākaro atu ki ngā kaitākaro i tarāwāhi.
I puta mai ngā hua i tana tukinga tuarua o te whakataetae, ngāwari noa māna te wikitōria i tana tukinga i roto i te kotahi haora.
Hei tēnei Rāhoroi tū ai ngā whiringa toa.


text:
Flights to Tonga increase over holiday season
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Mahalo ko hono fakaikiiki e
Mahalo ko hono fakaikiiki e fepuna'aki ko'eni ke fakatonuhia 'aki hono ta'etali 'e Tonga mo Siaina ke tukuange MA60 ke sivi mo paasi fakavaha'apule'anga (kole 'a NZ) pea toki puna holo 'i Tonga. 'Oku ma'u nai ha mo'ui tu'uma'u 'a e kakai 'o Tonga 'i he fepuna'aki ko'eni, pe 'ikai. 'Oku hoko pe 'eni 'i he ta'u kotoa, 'i he'emau feinga ke foki atu 'i he Kilisimasi/Ta'ufo'ou 'o sio ki homau ngaahi famili, pea mo tuku atu ha ki'i seniti. Pea mau foki mai kimautolu ki muli ni, malo pe ka toe lava atu ha ki'i seniti lolotonga e ta'u kakato. Kapau 'oku kaka ki 'olunga 'a e 'ekonomika 'o Tonga fakalukufua, 'i he tupu 'a e fepuna'aki pe ko'eni 'i he faha'ita'u malolo, pea ta ko e me'a fakafiefia ia. SAIA


text:
Kua whakamānawatia a Nehe Milner-Skuder o Ngāti Porou me Tapuika ki te tohu tuatahi rawa o Te Waitā i te pō taonga o Matariki i tū ki Tāmaki Makaurau ināpō.
Ko te rongotoa hākinakina ōna o tērā tau ka hau tonu, tērā ia ko āna mahinga nui i te kapa Ōpango.
Kua rangatira katoa a Ngāti Porou me Tapuika ināpō i te eketanga anō o Milner-Skudder ki tēnei honore i Tāmaki Paenga Hira. Ko te hautoa hākinakina Māori tuatahi ka whakanuia mā roto i ēnei momo tohu.
Ehara anahe tōna whānau i te wāhi kinikini nei ki āna pikinga nui i ngā marama tekau mā rua kua pahika noa.
Hei tā Milner-Skudder, “I've got a pretty supportive whānau around me that keep me grounded, and make sure I don't get too far ahead of myself so nah that helps as well.”
Ahakoa tōna wharanga pokohiwi i mahuta mai i te Paengawhāwhā, honohono tonu ana tana whiwhi i ngā tohu taumata tiketike e kore puano o te ao whutupōro, engari te ao Māori whānui.
Hei tā Milner-Skudder, “Kind of going from one extreme to another this year. I guess it’s the bad side of the injury and things…happen like that.”
E whakapae ana te kaiwhiwhi tuatahi o te tohu o Te Waitā ka ora ake anō tōna wharanga pokohiwi hei te Mahuru.


text:
"He pukapuka e whakaaro ahau me tangata taitamariki katoa ki te pānui i Trip o tuhituhia. Tona weriweri hoki a Ihu, me tenei whakatupuranga e haere mai i roto i nui, me te mārama i runga i nga whārangi. e kore e taea e ahau tatari ki te kite i te pānga i tenei karere i runga i te whakatupuranga e te hiakai mō te whakaaro. "
- Lecrae, Grammy āpā- toa @lecrae artist
"Whakatika Ko te pukapuka phenomenal e hopu ana i te ngakau o to tatou tikanga. Kau ahau tangohia ake e kore i taea e ahau waiho reira iho. wero Trip ki a koutou kia REAL, a ka whakaatu koe e founga ki te ora i to outou oraraa ano he kuao pakeke i roto i te ao nei i teie mahana. pānui nui. "
- Sam ahau, NFL linebacker, @thesamacho fakaetangatá
"Kua oti te tuhituhi Trip te pukapuka hiahia ahau e ua ahau tai'o i ahau teina. tona weriweri, whakaaro nui, me te hiahia ki te wero i te whakatupuranga taitamariki ko te kawenata ki te mahi te Atua o te mahi i roto i Trip me te mahi e taea e ia i roto i a tatou katoa. "
- Kirk Franklin, tohu Grammy- toa me te maha-konukawata kaitoi tuhi @kirkfranklin
"Aroha ahau tai'oraa Whakatika. E rave rahi mau taime i roto i tenei pukapuka kua kitea e ahau Medi ahau- akapumaanaia runga whārangi i muri lau e ahau ia ratou. I ākina e ahau, faauruhia, ka wero te ara katoa i roto i. Te ahurea titau ki a matou ururua wa engari e hiahia ana te Atua ki te whakamahi i to tatou taime no te pānga noa'tu to tatou matahiti tatou. Ko te pānui mīharo mo te hunga e hiahia ana ki te whakamahi i to ratou taime ma te paari, ka hanga i te taa-mo te rangatiratanga tenei. "
- E Tukupaá a Justin, NFL rere hoki @JForsett
"Na pinepine paraparau tatou e pā ana ki e hiahia ana ki te hanga i te rerekētanga, engari e kore e tatou mau whiwhi ake me te mahi i tetahi mea. toku hoa, Trip Lee, Kua oti te tuhituhi i te pukapuka e ka marama te ahi i raro i te whakatupuranga ngā whakaako e ki te tango i te ara ngāwari i roto i. te wero ia tatou ki 'ara', me te ora i roto i te aamu e te Atua o hanga mo tatou. e mohio ana ahau ka kia e tūtohu ahau tenei pukapuka ki te katoa e mohio ahau ".
- Stephen Curry, NBA kaitākaro @ stephencurry30
Ka taea e koe te hoko pukapuka hou o te Trip, whakatika, nga wahi katoa e hokona pukapuka. Kimihia ētahi atu i Risebook.tv