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POSTED: 01:30 a.m. HST, May 07, 2011
Synopsis: An author in 1895 discusses his ideas on issues related to the missionaries who came to Hawai'i.
Aloha mai kākou. Eia mai kekahi māhele o ka mo'olelo i kākau 'ia ma ka nūpepa Ka Makaainana i ka lā 30 o Kepakemapa o ka makahiki 1895. Penei ia.
Mai ka makahiki 1820 a hiki i ka 1829, e nee mau ana imua na hana a na kanaka Hawaii a me na mikanele. A mai ia wa mai a hiki i ka 1831, ua hoike mai ko ka lahui nee mua ma ke kukuluia ana o na luakini a me ke kulanui o Lahainaluna, a ma ia ano i ikeia ai ua poha mai ka malamalama o ka Euanelio a me ka naauao i na paemoku o Hawaii. Pela i lilo ai na heiau a me na lele i ke Akua ola mau.
Ua lawa ko’u kamailio ana ma keia wahi, no ka mea, aia kona moolelo piha ma ka buke moolelo a makou e pai nei, o ia ka moolelo o ka hookahuli aupuni o Liliuokalani, e hoomaka ana mai kona wa i noho alii ai a me kana mau hana kalaiaina. Aia pu ma keia buke ka moolelo o na mikanele a me kekahi mau mea e ae he nui. I ka wa e puka aku ai keia buke, he mea pono i kela me keia ke lawe i mea e ike ai i na mea i lohe wale ia, a poina ole hoi na mea i hanaia e na poe na lakou i hooikaika ko kakou kulana hookele aupuni mai ka pae ana mai o na mikanele a hiki i keia wa.
A ma keia wahi aku o ka moolelo, e panai aku ana ka mea kakau i na mea ano nui a kuhohonu i hanaia iwaena o keia lahui mai ka pae ana mai o na mikanele i ka 1820, a hiki i ka makahiki i oleloia ai e ua poe la, “Aole e hala he kanalima makahiki i koe, e pau no keia lahui i ka make,” o ia ka makahiki 1878, ka wa i puka mai ai keia mau oleloino a lakou e kaena nei, e like me ka haiolelo a Alapaki Kauka, “He nui na pomaikai o keia lahui i na makua mikanele, a ua aie nui keia lahui ia lakou.” A maluna o keia mau kumu e kalele nei o Alapaki:
1—Na pomaikai o keia lahui i na mikanele;
2—Ke noho aie nei keia lahui ia lakou.
Ma ka pane ana aku o ka mea e kakau nei i na kumu oiaio, o ia no, (1) aole i pomaikai keia lahui i na mikanele, (2) ua poino keia lahui i na mikanele: a no ka aie hoi i na mikanele, ke hoole nei au (1) aohe aie o keia lahui i na mikanele, (2) o na mikanele ka i noho aie i ka lahui. Maluna o keia mau kumu e hiki ai i ka mea kakau ke hoike aku i ka mea oiaio, a na na poe heluhelu e kaana no lakou iho.
Mawaena o ke kowa o ka makahiki 1820 a hiki i ka 1878, ua lilo a ua paa ka hooponopono aupuni ana i na mikanele, mai na pono uhane a na pono aupuni. A ke ninau nei au, heaha na pomaikai i loaa mai i keia lahui, a heaha na hoike oiaio e hooia mai ana ua loaa io i ka lahui na pomaikai? E paneia mai ana paha, o ka pomaikai i loaa i ka lahui, o ia no ka Euanelio. Ina oia ka haina, aole loa ia he haina kupono. Heaha la ia mea he Euanelio a heaha la kona ano maoli. O ka haina oiaio, o ko ke Akua mana ia e oluolu ai, a pela ke Akua i haawi mai ai ia mana i kanaka i mea e ola ai ma ke kino a me ka uhane. He mea maikai ka Euanelio ke malamaia e ke kanaka, aka, ina e haalele wale, e lilo ana ka mana mai ke kanaka aku, a e ili mai ana na hoopai kaumaha maluna o ke kanaka, a me ka lahui holookoa a pau o ka honua nei, no ka mea ua haalele ke kanaka i kona mana e ola ai, a pela ke Akua i hookuu mai ai i ko ke ao nei e hoomana naaupo aku.
(E ho'omau 'ia aku ana)
E ho'ouna 'ia mai nā leka iā māua, 'o ia ho'i 'o Laiana Wong a me Kekeha Solis ma ka pahu leka uila ma lalo nei:
» kwong@hawaii.edu
» rsolis@hawaii.edu
a i ‘ole ia, ma ke kelepona:
» 956-2627 (Laiana)
» 956-2624 (Kekeha)
This column is coordinated by the Hawaiian Language Department at the University of Hawai'i at Mānoa, supported by the Initiative for Achieving Native Hawaiian Academic Excellence.

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Te Ipukarea
He Pitopito kōrero: Panui
-
14 August 2011 - Panui,
Taku Manukura e rere rā!
Taku Manukura e Rere Rā – He Poroporoaki ki Tā Paora Reeves, Te Manukura o Te Wānanga Aronui o Tāmaki Makaurau, 2005-2011
I te tīmatanga ko te kupu, ko te Atua te kupu,
Nā te Atua anō te kupu i te tīmatanga
Nāna anō te rangi me te whenua i hanga
Ko ia rā tōku piringa, ka puta ka ora ki te whai ao, ki te ao mārama
Tīhei mauriora!
Kāore hoki te pō! Kāore hoki te ao!
Te tai rā! Te tai rā!
E timu ana, e tai ana ki tawhiti nui, ki tawhiti roa, ki tawhiti pāmamao
Tūārangaranga ana ngā tai o te Waiū Matakamokamo, he Wai kei te matā
Papaki kau ana ngā tai ki ngā pareparenga o te maunga, e Rangi e! Kua toto iho rā!
Ko Taka-ā-runga, ko Taka-ā-raro
Ka huri moro-ā-nuku, ka huri mori-ā-rangi
Ka pūhoru ki te wai, ngaro noa, ngaro noa, ngaro noa
Kei taku manukura, kei taku piki kōtuku
Kua heke iho rā i te tīkokekoketanga o Te Ipu o Mātāho
Ka tau ki ngā pātūwatawata o Rangipuke
Kōriporipo ana ngā roimata o ngā Wai ō Horotiu
Kua motukina te pito o te Pūrengi
Taku manu tataki ka tangi auē! Ka tangi auē!
Kurupākara ana ko te hunga korokoro a Tāne e rauhīrere nei i te kete kōrero
ko koe rā kua hinga atu
Noho whakahīhī ana Hine nui te pō i te mahanatanga o taku manukura
hei korowai, hei pūeru, hei piupiu e!
Tā Pāora, neinei ngā manu pīrere o Te Wānanga Aronui o Tāmaki-makau-rau e tīoriwari nei kia hoki mai koe ki a mātou.
Kei taku kura kua tītaha, kei taku kuru hauhunga.
Kei taku mōtoi kahotea, kei taku manu taupua.
Me aha rā e mutu ai te whakauteute me te kārangirangi e haehae nei i te kenepuru o te ngākau?
Kai kini nei te aroha, kai kini nei te manawa, kai kini nei te wairua.
Hei aha rā, hākoa te whānui, hākoa te whārahi o ngā kupu e kore koe e hoki mai
Nō reira, takoto ai te marino, horahia i waho rā
Ka topa atu ki te karamatamata o tō maunga tapu o Taranaki
Nā te rau o Puketapu ka tangi tonu nei e
Kua heke iho rā he kāpura kōriorio
Ka rongo i te hau-ā-uru, e ngunguru i te ao i te pō, i te ao i te pō.
Kei taku manukura, kua mū koe i ngā ākina o tō Atua.
Noho iho rā i tōna hāneaneatanga
E te pononga a te Atua
E moe, e moe, moe mai rā.


text:
Tatou… tei hoê i roto i to tatou faaroo e i to tatou hinaaro ia faaroo e ia apo mai i te mau parau poro‘i e vauvauhia mai ia tatou nei.
E au mau taea‘e e au mau tuahine here, te oaoa nei au ia farii popou ia outou i roto i teie amuiraa a te Ekalesia a Iesu Mesia i te Feia Mo‘a i te mau Mahana Hopea nei, na te ao atoa nei. Te putuputu nei tatou ei utuafare rahi, hau atu i te 15 milioni melo, tei hoê i roto i to tatou faaroo e i to tatou hinaaro ia faaroo e ia apo mai i te mau parau poro‘i e vauvauhia mai ia tatou nei.
Ua tere vitiviti roa na ava‘e e ono i ma‘iri a‘e nei, a haere ai te ohipa a te Ekalesia i mua ma te taupupu ore. Ua fana‘o vau i te ava‘e i ma‘iri a‘e nei i te haamaitairaa i te hiero no Gilbert i Arizona, e fare nehenehe mau. I te pô na mua a‘e te haamaitairaa, ua faatupuhia te hoê aru‘i ha‘utiraa i roto i te vahi arearea ‘Discovery Park’. Ahuru ma piti tauatini feia apî tei ha‘uti mai i te hoê faanahoraa e 90 minuti te maoro. E mea nehenehe mau te mau ori, te mau himene, e te mau pehe i ha‘utihia mai.
Te tupu ra i taua tuhaa fenua ra te hoê tau pa‘urâ taa‘e mau, e te ti‘aturi nei au e, e rave rahi pure tei faataehia i te ra‘i i roto i te roaraa o te mau hepetoma na mua’tu, no te ani i te ûa. Te fifi râ hoi, ua haamata te ûa na mua noa a‘e i te ha‘utiraa e ua tamau noa e hope noa’tu te ha‘utiraa. Noa’tu râ e, ua rari roa te feia apî i te ûa e ua to‘eto‘e atoa, ua farii paatoa matou i te Varua o te Fatu. Ua tatara nehenehe-maitai-hia te parau tumu o te faanahoraa i taua pô ra, « Ia ora ma te haapa‘o maite i te faaroo »—a feruri na i ni‘a i te reira : « Ia ora ma te haapa‘o maite i te faaroo »—na roto i te ataata e te anaanatae o te feia apî tamaroa e te feia apî tamahine. Noa’tu te to‘eto‘e e te ûa, ua riro teie ohipa tei ravehia na roto i te faaroo e te faaûru a te Varua, ei ohipa o tei poihere-maite-hia e teie mau feia apî, e o te faaitehia’tu i ta ratou huaai tamarii i te mau matahiti i mua nei.
I te mahana i muri iho, ua ravehia te haamaitairaa o te hiero no Gilbert i Arizona. O te 142raa ïa o te mau hiero e ohipahia nei i roto i te Ekalesia. E mea taa‘e rii ra te reira i te pô na mua’tu, i te mea e, e mahana nehenehe, e e mea hiti maitai te mahana. E mea faaûru mau te mau tuhaa pureraa. Ua amui atoa mai ia’u te peresideni Henry B. Eyring, Elder e te tuahine Tad R. Callister, Elder e te tuahine William R. Walker, e o Elder e te tuahine Kent F. Richards.
I te ava‘e me, e haamaitaihia te hiero no Fort Lauderdale i Floride. Ua tarenahia te otiraa e te haamaitairaa o te tahi atu mau hiero no teie matahiti. I roto i te matahiti 2015, te mana‘o nei matou e faaoti e e haamaitai i te mau hiero apî i te mau vahi e rave rahi na te ao nei. E tamau noa teie faanahoraa. Ia oti pauroa ana‘e te mau hiero tei faaarahia’tu, e tae‘ahia ïa ia tatou e 170 hiero e ohipa na te ao atoa nei.
Noa’tu e, i teie taime tei ni‘a ta matou tautooraa rahi i te faaotiraa i te mau hiero i faaarahia’tu na, e no reira, eita ïa matou e faaara faahou atu i te tahi atu mau hiero apî i teie mau taime i muri nei, e tamau noa â matou i te tuatapapa i te mau mea e hinaarohia, e i te imi i te mau vahi paturaa no te mau hiero i muri nei.
I teie nei, e te mau taea‘e e te mau tuahine, e hinaaro rahi to tatou ia faaroo i te mau parau poro‘i o te vauvauhia mai ia tatou i teie mahana e a nanahi. Te feia e paraparau mai ia tatou, ua titau ratou i te tauturu e te arata‘iraa a to te ra‘i i roto i te faaineineraa i ta ratou mau parau poro‘i.
O tatou—tatou paatoa, i ônei e na te mau vahi atoa—ia faaîhia tatou i te Varua o te Fatu, e ia faaitoitohia e ia faaûruhia, a faaroo ai e a haapii mai ai tatou. Na roto i te i‘oa o Iesu Mesia ra, amene.


text:
Kupu Whakataki
(1) Kua whakatakotoria te Tiriti o Waitangi, tauira reo Māori, tauira reo Pākehā hoki, i roto i te Wāhanga Tuatahi o te Ture Tiriti o Waitangi 1975. I hainatia te Tiriti nei i te tau 1840:
(2) Mā ngā whiti (3) ki (44) o tēnei Kupu Whakataki ka kitea he whakarāpopototanga o ngā kōrero o muri i te kerēme o neherā o Ngāti Tuwharetoa (Bay of Plenty) kua whakatakotoria ki roto i te whakaaetanga whakataunga i whakamanahia i waenga i a Ngāti Tuwharetoa (Bay of Plenty) rāua ko te Karauna:
Tāhuhu kōrero
(3) Ko tā tēnei wāhanga, he whakatakoto i te tāhū kōrero e whakakaupapa mai ana i ngā manakohanga me te whakapāha a te Karauna:
Te rohe o Ngāti Tuwharetoa (Bay of Plenty)
Ko Pūtauaki te Maunga, Ko Te Takanga i ō Apa te Awa, Ko Te Aotahi te Tangata, Ko Ngāti Tuwharetoa (Bay of Plenty) te Iwi:
(4) E kī ana a Ngāti Tuwharetoa (Bay of Plenty), ko tōna rohe mai Ōtamarākau ka whai i te awa o Waitahanui ki Ōtari ki Motuotara ki Maungawhakamana ki Ngārararua takiwā ki Haehaenga ki Kākahuoteritenga ki Waikareao ki Maraetahia ki Monehu ki Ōkorotere ki Panepane ki Pūtauaki ki Tāhuna ki Rākeihopukia ki Wahieroa ki Rurima ki Ōtamarākau. Ko te rohe o Ngāti Tuwharetoa (Bay of Plenty) kua huaina i runga ake nei, kei kō atu o te rārangi raupatu. Ko te Rangitaiki rāua ko Tarawera ngā awa nui o roto i te rohe. Tāpae atu ki ngā tohu whenua nei, ko ngā pūkorero nui a te iwi:
(5) I runga i tōna tūranga hei tangata whenua o te rohe nei, ko ētahi o ngā wāhi nui kei roto i ngā kōrero a te iwi o Ngāti Tuwharetoa (Bay of Plenty), ko Ōtamarākau, ko Ōtari, ko Motuotara, ko Maungawhakamana, ko Ngārararua, ko Haehaenga, ko Kākahuoteritenga, ko Waikareao, ko Maraetahia, ko Te Monehu, ko Ōkorotere, ko Panepane, ko Pūtauaki, ko Tāhuna, ko Rākeihopukia, ko Wahieroa, ko Ngā Moutere o Rurima, ko Ōtaramuturangi, ko Pāniwhaniwha (Ngāpariwhakairo), ko Mangāti, ko Tūwatawata, ko Te Waikoukou, ko Moturoa, Puketapu, ko Ōtukoiro, ko Te Kiore Pohoroa, ko Korotiwha, ko Otitapu, ko Paokoroiti, ko Te Pātaua, ko Te Pakipaki, ko Tainapekapeka, ko Taumanawa, ko Tūmanuka, ko Peketā, ko Te Waha-o-te-Parata, ko Ōpeke, ko Tāhunaroa, ko Tahutu, ko Whakarewa, ko Ōniao, ko Umuhika, ko Hāhūru, ko Ōkōtuku, ko Ōwhirirangi, ko Whātangi, ko Koroaha, ko Tutarautawhai, ko Parangaehe, ko Mangapehi, ko Ōterangikahamai, ko Poutakamoko, ko Pukehīnau, ko Pokanui, ko Ōteao, ko Te Ahi-inanga, ko Te Atua Reretahi, ko Te Kopua, ko Huratoki, ko Te Haehaenga, ko Ōtangihia, ko Pōkohu, ko Ōtangiwaka, ko Taranaki, ko Mātirawhāiti, ko Whakapaukōrero, ko Whakapaukarakia, ko Mōkaingārara, ko Ōhinetewai, ko Tūhaepō, ko Te Kōhika, ko Te Ahikōkōwai, ko Kākaramea, ko Whakahoro, ko Mangawhio, ko Ruataniwha. Ko ētahi o ngā awaawa ko: Waitahanui, ko Hauone, ko Herepuru, ko Pikowai, ko Mimiha/Whakarewa, ko Ōhinekoao, ko Waihoko, ko Kohi-o-Awa, ko Wai-te-Ariki, ko Wai-te-puru, ko Awakaponga, ko Whāriki-te-toki, ko Waikamihi, ko Wairere-a-tu (te ingoa mohiotia ai e Ngāti Tuwharetoa (Bay of Plenty) a Braemar Springs), ko Pōkerekere, ko Te Kaokaoroa:
(6) I kī a Ngāti Tuwharetoa (Bay of Plenty) i mua o te tau 1866 ko ā ratou mahi i aua wā ko te whakatipu māra kūmara, rīwai, wīti, harakeke hoki hei hoko ki ngā kaihokohoko Pākehā, ko te hari hoki i aua taonga ki ngā mākete. Ko Ōkākāru (wāhi ngāwhā) i te takiwā o Kawerau tētahi wāhi motuhake mō te whakaora me te whakamāui, me te whakatō moata o ngā tipu pēnei i te kūmara. I rongonui te wāhi nei mō te mahi a te tuna, a te ika, hei wāhi hoki mō te whāngai tuna, me kī, i ngā wāhi e mahana ana i te waiariki. Ko te haere mā runga waka ka mutu, nui ana te kai i ngā repo:
Ngā whakamārama mō te Raupatu—Te Riri i te Waiariki ki te Rāwhiti
(7) Nō te marama o Hūrae o te tau 1863 pakaru mai ai te riri ki waenganui i te Karauna me ngā Māori i Waikato; hei wāhanga o te riri nei, i pakaru ētahi whawhai ki te Waiariki i te haurua tōmua o te tau 1864:
(8) Nō te marama o Hūrae o te tau 1865, whai muri o tētahi wā whakariuka, ka patua a James Fulloon, tētahi āpiha nā te Karauna, me ētahi heremana tokotoru o runga i te kaipuke Kate, e ētahi Māori i Whakatāne. Nā T H Smith, te Komihana Karauna i Maketū te whakamana kia hopukina te hunga i whai wāhi ki ngā mahi kōhuru i te hunga i runga i te kaipuke Kate:
(9) Nō te marama o Ākuhata o te tau 1865 takatū ai tētahi ope taua a te Karauna e 500 ngā hōia, tae noa ki ētahi Māori mai i ngā hapū me ngā iwi e noho tata ana, kei raro i ngā whakahau a Meiha William Mair, Kaiwhakawā ā-Rohe, ki te mauhere i ērā i ingoatia i te whakamana. Ka whāia ērā i ingoatia i te whakamana, ka awhitia ētahi pā i te Waiariki ki te rāwhiti. Ko ētahi o Ngāti Tuwharetoa (Bay of Plenty) e noho ana ki aua pā:
(10) Nō te hipanga o te ope taua i te pā o Pārawai ka pakaru mai te whawhai. Ka murua e ngā hōia o te Karauna ngā kararehe me ngā pātaka kai engari kore rawa te pā i horo. Kātahi ka neke ngā hōia ki Te Umuhika, i reira tū ano te puehu i waenganui i ngā hōia me ētahi tāngata mai i te pā o Pārawai. I te pakanga nei, ka mate a Hoete o te hapū o Te Tāwera, i a ia e aukati ana i ngā hōia e whakaeke ana i te pā. E toru tāima a ia e pūhia ana. Ko te whakapae i whiua ki runga i atahi o Ngāti Tuwharetoa (Bay of Plenty), nā rātou ētahi o ngā
“tāngata hara” i atawhai. Ka whakamatea ēnei e te ope taua a te Karauna, kātahi ia ka neke ki Te Kupenga. E ai ki a Ngāti Tuwharetoa (Bay of Plenty) ko ētahi o ngā tāngata i whakamatea, kāore i te paku aha, i te manaaki noa iho i ērā i te whāia e te Karauna:
(11) Nō te 2 o Hepetema o te tau 1865 whakaputaina ai e te Karauna tētahi Pānui Rongomau e kī ana kua mutu te pakanga. I kī te Pānui, kāore e hāmenetia ērā i tū mārō ki te Karauna mai i te tau 1863, mō ā rātou hara o mua. Kāore i whakaurua ki te Pānui Rongomau te hunga nā rātou a Fulloon me ētahi atu i kōhuru. I kī anō te Pānui, ki te kore e hoatuna ki te Karauna te hunga nā rātou a Fulloon mā i kōhuru,
“ka raupatutia e te Karauna tētahi wāhanga o ngā whenua o ngā iwi kei te huna i ngā kaikohuru nei”:
(12) Nō te 4 o te marama o Hepetema o te tau 1865 whakaputaina ai e te Kawana tētahi Pānui Ture Taua ki ngā rohe o Whakatāne me Ōpotiki, e tareka ai te hopu i te hunga nā rātou a Fulloon mā i kōhuru. Noho ai ngā hōia a te Karauna ki waho o ētahi pā, ki te whai i te hunga tērā i roto rātou i ngā mahi kōhuru:
(13) I te marama o Oketopa o te tau 1865, ka mahue te pā o Pārawai e ngā tāngata i roto, ka haere ki te pā o Te Kupenga, ki reira hono atu ai ki ētahi atu o ngā iwi o te Waiariki, tae rawa ki ētahi o te hunga i ingoatia he tangata hara. Ka whakaekea a Te Kupenga e te Karauna. Nō te 20 o Oketopa o te tau 1865 taka ai te toenga o ngā tāngata i te pā o Te Kupenga ki raro i te mana o te Karauna:
Te Raupatu i raro i Te Ture Whakatau Manene ki Niu Tireni 1863
(14) Nō te 17 o Hānuere o te tau 1866, nā tētahi Whakahau Kaunihera, i raupatutia e te Karauna ētahi 448 000 eka i te Waiariki ki te rāwhiti, i raro i Te Ture Whakatau Manene ki Niu Tireni 1863. I whakahouhia te raina raupatu i raro i tētahi pānui Karauna i te 1 o Hepetema o te tau 1866. I uru atu ki ngā whenua raupatu nei ko te 87 000 eka o Ngāti Tuwharetoa (Bay of Plenty):
(15) E ai ki ngā korero a te ture, ko ētahi take i whakaturia ai Te Ture Whakatau Manene ki Niu Tireni 1863, ko te whakaū i te rongomau me te maru, me te whakatu me te pupuri i te mana o te Kuini. E ai ki tā te Ture nei, ko te whakakuhu mai i ētahi tāngata whai te
“huarahi pai, tōtika rawa” e tūtuki ai aua kaupapa:
(16) Kāore te Ture i kōrero mō te whakawhiu, engari koia tērā tōna whāinga. I whakamahia te Ture ki te raupatu i ngā whenua Māori inā tau ana te Kāwana kei te
“hara tētahi iwi, tētahi wāhanga rānei o tētahi iwi, ētahi tāngata tokomaha rēnei mai i tētahi iwi” ki te mana o te Kuini mai i te 1 o te marama o Hanuere o te tau 1863. Ka āhei te Kāwana ki te whakatau i tētahi Rohe i raro i te Ture, i runga i te mea he whenua kei taua rohe nō ētahi tāngata e kīia nei he tangata hara rātou:
(17) I whakatau te Karauna, he iwi hara ngā iwi o te Waiariki i te mea i
“ātete” rātou ki ngā hōia i haere ki te rohe ki te mauhere i te hunga nā rātou a Fulloon mā i kōhuru:
Te Tikanga Pāremata
(18) I whakatūria Te Kōti Pāremata i raro i ngā tikanga o Te Ture Whakatau Manene ki Niu Tireni 1863, ki te whakarongo ki ngā kerēme mō te whakahoki i ngā whenua raupatu. I mua o te wā noho o te Kōti Pāremata, i te marama o Pepuere o te tau 1866, tohungia ai ko Āpiha Karauna John A Wilson hei komihana motuhake, ki te whakarongo ki ngā wāwāhitanga o ngā whenua raupatu i Te Waiariki:
(19) I whakaritea e Wilson kia wehea ki ētahi poraka ngā whenua e 87 000 eka i raupatutia, mai i te raina raupatu ki te uru, ahu atu ki te awa o Tarawera. He rahi tonu te wāhanga o te whenua nei, e kerēmehia ana e Ngāti Tuwharetoa (Bay of Plenty) me ētahi atu iwi, i tukuna kē ki ētahi iwi mai i Te Arawa me ētahi atu hei utu mō ngā mahi hōia. I riro atu anō ngā whenua, he pānga nō Ngāti Tuwharetoa (Bay of Plenty) i te taha rāwhiti o te awa o Tarawera:
(20) I rongo Te Kōti Pāremata i ētahi korero mai i ētahi tāngata o Ngāti Tuwharetoa (Bay of Plenty) e pā ana ki ngā whenua kei roto i te raupatu, kei te taha hauāuru o te awa o Tarawera. Ko ētahi o ngā kerēme a Ngāti Tuwharetoa (Bay of Plenty) e whakaaehia ana e te Koti, mō ngā poraka whenua o Tawhitinui (e 6 320 eka) rāua ko Rotoitipaku (e 13 675 eka):
(21) Nō te marama o Tīhema o te tau 1867 whakawhiwhia ai e Te Kōti Pāremata te poraka o Rotoitipaku ki ētahi tāngata tekau ā, ko te poraka o Tawhitinui i whakawhiwhia ki ētahi tāngata tekau mā tōru. I whakawhiwhia ēnei tāngata i te mea ko rātou te hunga whai pānga ki aua whenua ā, kāore rātou i kuhu ki ngā mahi
“hara”:
(22) Ko te titiro a Ngāti Tuwharetoa (Bay of Plenty) ki ēnei whakawhiwhinga, mō te iwi kē ā, ko ngā tāngata i tohungia, i te tū kē hei kaitiaki mō te hapū. Hāunga, nō te pānuitanga o ngā whakawhiwhinga a Te Kōti Pāremata i roto i Te Kāhiti o Niu Tireni i te tau 1874, kāore he kōrero mō te kaitiaki, engari he kōrero kē mō te whakawhiwhi noa ki te hunga nei:
(23) I whakawhiwhia ētahi o ngā tāngata o te hapū o Te Tāwera ki ētahi whenua i te takiwā o Umuhika, i runga tonu i ngā whakaritenga a Wilson; hei tāna, he rahi tonu ngā whenua o Te Tāwera i taua takiwā i mua o te pakaru mai o te riri:
(24) Nō te marama o Tīhema o te tau 1867, whakawhiwhia ai e Te Kōti Pāremata ētahi pito whenua e 50 eka te rahi mai i ngā poraka whenua o Rotoitipaku me Tawhitinui ki ētahi tāngata tekau. Katoa ēnei whakawhiwhinga i raro i ngā tekiona 4 me te 6 o Te Ture Whenua Raupatu 1867, e āhei ana te Karauna ki te whakahoki whenua ki ētahi tāngata e whakaaro ana te Karauna kua
“tāngata hara kua tūohu ki te Karauna”:
(25) I mahia e Wilson āna mahi i raro i ngā tekiona o Te Ture Whakatau Manene ki Niu Tireni 1863, me āna whakarereketanga. Nō muri kē ka whakatakoto ture hōu te Karauna, pēnei i Te Ture Whenua Raupatu 1867 e aha ai, e mana ā-ture ai ngā whakaritenga a Wilson:
(26) Ahakoa te mea i whakawhiwhia a Ngāti Tuwharetoa (Bay of Plenty) ki ētahi whenua mā te huarahi o te tikanga pāremata, i ngaro ā rātou tika ki te kuhu ki ērā o ō rātou whenua me ā ratou rawa:
(27) Ko ngā whenua i hoki mai mā te tikanga pāremata, i hoki mai ke ki ngā tangata takitahi, āpā te hapū, te iwi rānei. Kāore i hāngai ngā momo whakawhiwhinga nei ki ngā tikanga tiaki whenua o mua, nā reira i mōrearea te noho o aua whenua kei wehea:
Ngā Hoko a te Karauna
(28) Nō te tau 1873, tīmata ai ngā āpiha hoko whenua a te Karauna ki te whakarite mō te rīhi i ngā poraka whenua o Rotoitipaku me Tawhitinui. Tokowaru ngā tāngata o Ngāti Tuwharetoa (Bay of Plenty) i haina i tētahi whakaaetanga rīhi mō ngā poraka. Ko ētahi o ngā tāngata nei i ingoatia hei kaitiaki mō ngā poraka e rua i roto i ngā whakamārama a Wilson i te wā o ngā whiwhi pāremata:
(29) Nō te tau 1874, whai muri i te pānuitanga o ngā whakawhiwhinga mō ngā poraka o Rotoitipaku me Tawhitinui i roto i Te Kāhiti o Niu Tireni, i mārama te kitea atu, i te hē kē ngā ingoa i runga i ngā whakaaetanga rīhi. I ngana ngā āpiha hoko whenua a te Karauna ki te tutuki i te whakaaetanga rīhi mā te tiki i ngā hainatanga mai i te hunga katoa i roto i te rārangi i te pānui kāhiti. Uaua te mahi nei, i te taha whakahaere me te mea i te ngaro ētahi o te hunga i rārangitia i te kāhiti. Nō muri ka whakatau te Karauna kia hokona kē aua poraka:
(30) Nō te tau 1878 āta wehea ai ētahi wāhi i roto i ngā poraka whenua o Rotoitipaku me Tawhitinui ā, i te nuinga o te wā, i ruritia ēnei whenua hei whenua rāhui, i raro tonu i ngā whakahau a ngā āpiha a te Karauna. I te tau o muri mai, i te wā o ngā whakaritenga me ētahi o te hunga i te rārangi kāhiti, i whakaae ngā āpiha hoko whenua a te Karauna kia kaua e uru aua whenua i rāhuitia ki ngā hokohoko:
(31) I roto i ngā tau ka whai, ka whakarite te Karauna me ētahi o te hunga nō rātou ngā whenua kia hokona te katoa o te poraka o Tawhitinui; nō te tau 1883 i tutuki tērā. I wehea mai tētahi whenua rāhui e 88 eka te korahi i ngā mahi hokohoko:
(32) I whakarite anō ngā āpiha a te Karauna kia hokona ngā pānga o ētahi tokorima o te hunga i whakawhiwhia ki te poraka o Rotoitipaku. I tuhi reta ki te Minita mō ngā Take Māori ētahi atu o te hunga i whakawhiwhia, i runga i tā rātou whakahē ki te hoko o te whenua. Ka tono te Karauna ki Te Kōti Whenua Māori kia pānuitia ōna pānga i roto i te poraka. I te wā e noho ana Te Kōti Whenua Māori, ka whakahē ētahi o te hunga kāore i hiahia ki te hoko i te whenua, kia whakaae rā anō ngā tāngata tekau katoa i whakawhiwhia ki te poraka, tae rawa ki ō rātou hapū. Ahakoa ō rātou whakahē, nō te 25 o Hūne o te tau 1883 whakawhiwhia ai e te Kōti ki te Karauna te hāwhe whaka-te-tonga o te poraka whenua o Rotoitipaku. Nō te 25 o Hūne o te tau 1883 tuhi atu ai ētahi o Ngāti Tuwharetoa (Bay of Plenty) ki te Minita mō ngā Take Māori, e whakamārama ana i ngā whakahē o ētahi o Ngāti Tuwharetoa ki Kawerau me Ngāti Umutahi ki te hoko, me te pātai mēnā e pai ana kia whakahokia ngā moni he mea homai e te Karauna mō ngā whenua:
(33) Nō te rironga atu o ō rātou whenua mā te raupatu, mā ngā māhi hoko a te Karauna me ētahi atu tikanga wehe i te tāngata mai i ōna whenua, he mea uaua i nāianei mō Ngāti Tuwharetoa (Bay of Plenty) ki te whātoro ki ana rawa pēnei i te takutai me ngā repo, me kī, ngā kaiwhakarato kai, rongoā, haumaru hoki. Ka ngaro hoki tō rātou mana ki runga i ētahi o ō rātou urupā me ō rātou wāhi nui. Hei tā Ngāti Tuwharetoa (Bay of Plenty) he pēhi kino tēnei i runga i tō rātou hononga ā-wairua, ā-kikokiko me te whenua:
Ngā Nekeneke o te Rau Tau 20
(34) Mai i te timatanga o te tekau tau 1890 i ngana ngā tāngata whai kia whakatahea ngā wai o te repo o Rangitaiki, e noho ātaahua ake ai te whenua mō ngā mahi ahuwhenua. I whakaae te Karauna ki tēnei mahi. Nō te tau 1910 ka riro mā te Karauna e whakahaere ngā mahi whakatahe wai ā, nō te tau 1914 oti ai te keria o tētahi maero e puta tika ai te awa o Rangitaiki ki te moana. Rerekē katoa te āhua o ngā repo i ngā mahi kerikeri me te aha, ka raru ngā wāhi tapu me ngā wāhi kohi kai, aha noa atu:
(35) Nō te tekau tau 1950 whakaturia ai te tāone me te mīra pepa o Kawerau, i runga paku noa ake o te kāinga o Ngāti Tuwharetoa (Bay of Plenty). Ko te otinga, ko te whakaparuparu me te whakaparahako i te awa o Tarawera (he wāhi nui mō te mahi kai, rawa hoki) me te takiwā o Ōkākāru (e ai ki a Ngāti Tuwharetoa (Bay of Plenty), he wāhi tenei mō te whakaora me te whakangā) i ngā paru mai i ngā kāinga, ahumahi hoki. Nā te Tasman Pulp and Paper Company Enabling Act 1954 i mana ai te tuku para mai i te mīra ki te awa o Tarawera, i raro i ngā aratohu a te Pollution Advisory Council:
(36) Nā te whakamanatanga o te Geothermal Energy Act 1953, ka riro ki te Karauna anake ngā tika mō ngā rawa ngāwhā. Kāore te Karauna i kōrero ki a Ngāti Tuwharetoa (Bay of Plenty) i mua o tana haere i tēnei huarahi. Nā runga i tēnei mahi, kua kore te mana me te āheinga o Ngāti Tuwharetoa (Bay of Plenty) ki ngā rawa ngāwhā kei te takiwā o Kawerau:
Ngā Kerēme o Ngāti Tuwharetoa (Bay of Plenty) me ngā Whakaritenga mō te Whakataunga
(37) Ki tā Ngāti Tuwharetoa (Bay of Plenty), i takahia e te Karauna te Tiriti o Waitangi, me te aha, kua pā mai ngā whakawhiunga ki te iwi. Mai anō i te wā o te raupatu, kua rapu a Ngāti Tuwharetoa (Bay of Plenty) i te tika mō ēnei takahitanga o te Tiriti kei te whakapaetia. Puta noa i ngā rau tau 19 me te 20, kua pīkauria e Ngāti Tuwharetoa (Bay of Plenty) tana whakamau ki te Karauna, mā ngā petihana me ngā hui me ngā āpiha a te Karauna i Kawerau, i Matatā, me Te Whanganui-a-Tara. Kāore tonu i aro mai te Karauna ki ēnei tono; kua noho tēnei hei whakamau nui mā Ngāti Tuwharetoa (Bay of Plenty):
(38) Nō te tau 1988 rehitatia ai e Ngāti Tuwharetoa (Bay of Plenty) tana kerēme raupatu (Wai 62), whai muri o tētahi whakahōunga o Te Ture mō Te Tiriti o Waitangi e aha ai, e tareka ai te tirohia o ngā kerēme hoki rā anō ki te tau 1840. I te tau 1994 me te tau 1995 i rongohia e Te Rōpu Whakamana i te Tiriti te kerēme a Ngāti Tuwharetoa (Bay of Plenty) i te marae i Hāhuru me ētahi atu wāhi; hei wāhanga noa ēnei noho o ngā noho a Te Rōpu Whakamana i te Tiriti i te rohe o Te Waiariki ki te rāwhiti. I taua wā i aro nui Te Rōpu Whakamana i te Tiriti ki te tūranga o Ngāti Tuwharetoa (Bay of Plenty) hei rōpu motuhake me
“ana kerēme nui, whai kiko hoki” i te rohe o Te Waiariki ki te rāwhiti. Nō te marama o Oketopa o te tau 1999 whākina ai ngā putanga a Te Rōpu Whakamana i te Tiriti e pā ana ki ana noho i Te Waiariki ki te rāwhiti:
(39) Nō te marama o Hānuere o te tau 1998 tukuna ai e Ngāti Tuwharetoa (Bay of Plenty) tētahi Whakaaetanga Mana Kōkiri ki te Karauna ā, nō te marama o Maehe o te tau 1998 mana ai te mana kōkiri, ki ta te Karauna titiro. Ka whakamanatia e ngā kaiwhakarite i tētahi hui-a-iwi i tū ki te marae o Ngāti Umutahi, ā, tīmata ana ngā whakarite me te Karauna:
(40) Nō te marama o Ākuhata o te tau 1998 whakatakotoria ai e Ngāti Tuwharetoa (Bay of Plenty) ki mua i te aroaro o te Karauna te whakamārama mō ngā whakamau i te iwi i roto i ngā tau i mua o te tau 1992, kia tāpaea ki te taha o te kerēme Wai 62. I roto i ngā whakamau i tāpaea e Ngāti Tuwharetoa (Bay of Plenty) ko ngā rongotanga i ngā mamae o te raupatu i runga i a Ngāti Tuwharetoa (Bay of Plenty) e rongohia tonu i tēnei wā tonu, te tauwehe o ngā whenua i hē te raupatu, te korenga ake o te whakamahi, whakahaere me te whai hua mai i ēnei whenua me ngā rawa pēnei i ngā awaawa. I uru atu ki ēnei whakapā kino, ko te keria o te repo o Rangitaiki, te rironga atu o ngā rawa ngāwhā (he taonga nui rawa atu tēnei nā Ngāti Tuwharetoa (Bay of Plenty)) me ngā putanga o te whakatū o te tāone o Kawerau me te ahumahi pepa:
(41) Nō te 8 o te marama o Hepetema 1998 hainahia ai e Ngāti Tuwharetoa (Bay of Plenty) me te Karauna Ngā Tikanga Whakarite ā, ko tāna, he whakamārama i te hōkai, ngā whāinga me ngā tikanga whakahaere i ngā whakaritenga:
(42) I raro i Ngā Tikanga Whakarite, i whakaū ngā kaiwhakarite whaimana ki te Karauna, he mana kōkiri tā rātou ki te tū hei māngai mō Ngāti Tuwharetoa (Bay of Plenty) i roto i ngā whakaritenga me te Karauna mō te whakatau o ngā kerēme katoa:
(43) Tīmata ai ngā whakaritenga whai kiko i waenganui i te Karauna me Ngāti Tuwharetoa (Bay of Plenty) i te marama o Oketopa o te tau 1998. I titiro ēnei whakaritenga ki ngā whakamau i roto i ngā tau i whakaarahia ake e Ngāti Tuwharetoa (Bay of Plenty) pēnei i ngā ture whenua Māori, te whakatakitahi i ngā taitara whenua me ngā ture mahi tumatanui. Nō te marama o Tīhema o te 2000 whakaae tahi ai a Ngāti Tuwharetoa (Bay of Plenty) me te Karauna mō te whānui o te whakatika hapa ā, nō te marama o Hānuere o te tau 2001 whakatakotoria ai e te Karauna tana tāpaetanga:
(44) I te 22 o Oketopa 2002 ka whakaretangia e te Karauna me Ngāti Tuwharetoa (Bay of Plenty) he whakaaetanga o ngā whakataunga. Ka tatū i te Karauna me Ngāti Tuwharetoa (Bay of Plenty) taua whakaaetanga o ngā whakataunga i te 6 o Hune 2003, e whakatatū ana i ngā take katoa e tika ana kia whakatauria tuturutia te katoa o ngā kerēme o neherā o te iwi o Ngāti Tuwharetoa (Bay of Plenty).
Background
(2) Recitals (3) to (44) of this Preamble present, in summary form, the background to the Ngāti Tuwharetoa (Bay of Plenty) historical claims that is set out in the deed of settlement entered into by Ngāti Tuwharetoa (Bay of Plenty) and the Crown:
Historical account
(3) The acknowledgements and the apology from the Crown to Ngāti Tuwharetoa (Bay of Plenty) are based on the following historical account:
Rohe of Ngāti Tuwharetoa (Bay of Plenty)
Ko Pūtauaki te Maunga, Ko Te Takanga i ō Apa te Awa, Ko Te Aotahi te Tangata, Ko Ngāti Tuwharetoa (Bay of Plenty) te Iwi:
(4) Ngāti Tuwharetoa (Bay of Plenty) describe their rohe as running from Ōtamarākau following the Waitahanui Stream to Ōtari to Motuotara to Maungawhakamana to Ngārararua in Haehaenga territory to Kākahuoteritenga to Waikareao to Maraetahia to Monehu to Ōkorotere to Panepane to Pūtauaki to Tāhuna to Rākeihopukia to Wahieroa to Rurima to Ōtamarākau. The rohe of Ngāti Tuwharetoa (Bay of Plenty) as described extends beyond the confiscation lines. The Rangitaiki and Tarawera rivers are the major rivers within the rohe. Significant tribal pūkorero are connected to these tribal landmarks:
(5) As tangata whenua of the described rohe, places of historical and cultural significance to Ngāti Tuwharetoa (Bay of Plenty) include Ōtamarākau, Ōtari, Motuotara, Maungawhakamana, Ngārararua, Haehaenga, Kākahuoteritenga, Waikareao, Maraetahia, Te Monehu, Ōkorotere, Panepane, Pūtauaki, Tāhuna, Rākeihopukia, Wahieroa, Rurima Islands, Ōtaramuturangi, Pāniwhaniwha (Ngāpariwhakairo), Mangāti, Tūwatawata, Te Waikoukou, Moturoa, Puketapu, Ōtukoiro, Te Kiore Pohoroa, Korotiwha, Otitapu, Paokoroiti, Te Pātaua, Te Pakipaki, Tainapekapeka, Taumanawa, Tūmanuka, Peketā, Te Waha o te Parata, Ōpeke, Tāhunaroa, Tahutu, Whakarewa, Ōniao, Umuhika, Hāhūru, Ōkōtuku, Ōwhirirangi, Whātangi, Koroaha, Tutarautawhai, Parangaehe, Mangapehi, Ōterangikahamai, Poutakamoko, Pukehīnau, Pokanui, Ōteao, Te Ahi-inanga, Te Atua Reretahi, Te Kopua, Huratoki, Te Haehaenga, Ōtangihia, Pōkohu, Ōtangiwaka, Taranaki, Mātirawhāiti, Whakapaukōrero, Whakapaukarakia, Mōkaingārara, Ōhinetewai, Tūhaepō, Te Kōhika, Te Ahikōkōwai, Kākaramea, Whakahoro, Mangawhio, and Ruataniwha. Waterways include: Waitahanui, Hauone, Herepuru, Pikowai, Mimiha/Whakarewa, Ōhinekoao, Waihoko, Kohi-o-Awa, Wai-te-Ariki, Wai-te-puru, Awakaponga, Whāriki-te-toki, Waikamihi, Wairere-a-tu (the name by which Ngāti Tuwharetoa (Bay of Plenty) know the Braemar Springs), Pōkerekere, and Te Kaokaoroa:
(6) Ngāti Tuwharetoa (Bay of Plenty) state that prior to 1866 they were actively engaged in the cultivation of large kumara gardens, potatoes, wheat, and flax for sale to and barter with local European traders, and the transport of goods to markets. They were also involved in customary trade with other iwi. The area at Ōkākāru (geothermal region) in the Kawerau area was used as a special place of healing and recuperation and for early cultivation of plants, in particular kumara. The area was also famous for the plentiful supply of eels and fish and the breeding of eels, especially in the warmest thermal waters. Transport was by waka and the surrounding wetlands were plentiful in kai:
Background to Raupatu—Conflict in Eastern Bay of Plenty
(7) In July 1863, war broke out between the Crown and Māori in the Waikato; as part of this conflict hostilities occurred in the Bay of Plenty during the first half of 1864:
(8) Following a period of unrest, a Crown official, James Fulloon, and 3 crew members of the vessel Kate were killed by some local Māori at Whakatāne in July 1865. T H Smith, the Civil Commissioner at Maketū, issued a warrant for the arrests of those alleged to have taken part in the murders on board the Kate:
(9) In August 1865, a Crown expedition of some 500 men, including Māori from neighbouring iwi and hapū, was mounted under Major William Mair, Resident Magistrate, to apprehend those named in the warrant. They pursued those named in the warrant, laying siege to a number of pā in the eastern Bay of Plenty. Ngāti Tuwharetoa (Bay of Plenty) hapū resided at some of these pā:
(10) Fighting broke out as the Crown expedition passed Pārawai Pā. Crown troops raided livestock and pillaged crops and food supplies but failed to take the pā. The troops moved onto Te Umuhika where they became involved in a skirmish with some people from Pārawai Pā. In the ensuing conflict Hoete, of Te Tāwera hapū, was shot 3 times and died, defending the pā and his kin from the troops. Others of Ngāti Tuwharetoa (Bay of Plenty) who were accused of harbouring
“tangata hara” were killed as the Crown expedition moved towards Te Kupenga. According to Ngāti Tuwharetoa (Bay of Plenty), a number of those killed were providing customary hospitality to those being pursued by the Crown:
(11) On 2 September 1865, the Crown issued a proclamation of peace, declaring the war at an end. The proclamation stated that those who had taken up arms against the Crown since 1863 would not be prosecuted for past offences. Those responsible for the killings of Fulloon and others were among those excluded from this amnesty. The proclamation also stated that if those responsible for the killing of Fulloon were not given up then
“the Governor will seize a part of the lands of the Tribes who conceal these murderers”:
(12) On 4 September 1865, the Governor issued a proclamation of martial law in the Whakatāne and Ōpotiki areas to enable the capture of those accused of the murder of Fulloon and others. Crown troops remained stationed outside some pā, for the purpose of pursuing those thought to be involved in the murders:
(13) Around October 1865, the occupants of Pārawai Pā evacuated and went to Te Kupenga Pā, joining other Bay of Plenty iwi, including some of the individuals listed in the arrest warrant. Crown troops attacked Te Kupenga. On 20 October 1865 all those remaining at Te Kupenga surrendered to the Crown force:
Confiscation under New Zealand Settlements Act 1863
(14) By an Order in Council on 17 January 1866, the Crown confiscated approximately 448 000 acres of land in the eastern Bay of Plenty under the New Zealand Settlements Act 1863. The description of the confiscation boundary was amended by a subsequent Crown proclamation of 1 September 1866. The confiscated area included approximately 87 000 acres of the traditional lands of Ngāti Tuwharetoa (Bay of Plenty):
(15) According to the legislation, 2 of the purposes of the New Zealand Settlements Act 1863 were to provide permanent peace and security, and establish and maintain the Queen’s authority. The Act described the introduction of a sufficient number of settlers as
“the best and most effectual means” of achieving those purposes:
(16) The Act did not mention punishment, but was punitive in nature. It was used to effect the confiscation of Māori land whenever the Governor in Council was satisfied that
“any Native Tribe or Section of a Tribe or any considerable number thereof” had been engaged in
“rebellion” against the authority of the Queen since 1 January 1863. The Governor could proclaim a district, for the purposes of the Act, where there was any land owned in that district by those deemed to have been in rebellion:
(17) The Crown considered the Bay of Plenty tribes to have been in rebellion because of the
“resistance” to the forces sent into the area to arrest those responsible for the deaths of Fulloon and others:
The compensation process
(18) The Compensation Court was established under the provisions of the New Zealand Settlements Act 1863 to hear claims for the return of confiscated land. Prior to the sitting of the Compensation Court, Crown Agent John A Wilson was appointed as a special commissioner in February 1866 to deal with the allocation of confiscated land in the Bay of Plenty:
(19) Wilson arranged for approximately 87 000 acres of confiscated land between the western confiscation boundary and the Tarawera River to be divided into blocks. Much of this area, which Ngāti Tuwharetoa (Bay of Plenty) and other iwi also claim, went to certain Te Arawa iwi and others as military awards. Ngāti Tuwharetoa (Bay of Plenty) also lost lands, which they traditionally held interests in on the eastern side of the Tarawera River:
(20) The Compensation Court heard evidence from members of Ngāti Tuwharetoa (Bay of Plenty) in relation to land within the confiscation boundary on the west side of the Tarawera River. The Ngāti Tuwharetoa (Bay of Plenty) claims recognised by the court included those for the Tawhitinui block (6 320 acres) and the Rotoitipaku block (13 675 acres):
(21) In December 1867, the Compensation Court awarded the Rotoitipaku block to 10 people and the Tawhitinui block to 13 people. These awards were made on the basis that they were the rightful owners and not implicated in the
“rebellion”:
(22) Ngāti Tuwharetoa (Bay of Plenty) viewed the awards of these blocks as a tribal endowment with the named individuals acting as kaitiaki or trustees for the hapū. However, when the Compensation Court awards were officially notified in the Gazette 7 years later, in 1874, there was no mention of trustees. Rather the blocks were officially awarded to the listed individuals as grantees:
(23) Members of Te Tāwera hapū were granted land in the Umuhika area, in accordance with an arrangement made by Wilson, who noted that Te Tāwera had been major landholders in the area prior to the war:
(24) In December 1867, the Compensation Court also awarded 10 individuals 50 acre blocks within the Rotoitipaku and Tawhitinui blocks. All of these awards were made under sections 4 and 6 of the Confiscated Land Act 1867, which allowed the return of land to those considered by the Crown to be
“surrendered rebels”:
(25) Wilson carried out his activities under the provisions of the New Zealand Settlements Act 1863 and its amendments. The Crown then enacted further legislation, including the Confiscated Lands Act 1867, in order to validate Wilson’s arrangements:
(26) While Ngāti Tuwharetoa (Bay of Plenty) were granted some land through the compensation process, they lost their customary rights of access to other traditional lands and resources:
(27) Land restored through the compensation process was returned to individuals rather than to the hapū or iwi. The awards did not reflect the customary forms of tenure and land became more susceptible to partition and alienation:
Crown purchases
(28) In 1873, Crown land purchase agents began negotiating to lease the Rotoitipaku and Tawhitinui blocks. Eight Ngāti Tuwharetoa (Bay of Plenty) men signed a deed of lease for the blocks. Some of these men were listed as trustees for the 2 blocks in the schedules Wilson prepared of the compensation awards:
(29) In 1874, after publication of the awards for the Rotoitipaku and Tawhitinui blocks in the Gazette, it became clear that the existing deed of lease did not have the appropriate signatories. Crown land purchase agents attempted to complete the lease deeds by obtaining the signatures for all the grantees listed in the Gazette notice. This proved difficult for a number of reasons, including administrative difficulties and the absence of some grantees from the area. The Crown subsequently decided to attempt to purchase the blocks instead:
(30) In 1878, a number of areas within the Rotoitipaku and Tawhitinui blocks were set aside and, in many cases, surveyed as reserves under instruction from Crown officials. During negotiations with some of the grantees the following year, the Crown land purchase agent agreed that these reserves would be excluded from purchase:
(31) Over the next few years, the Crown negotiated with some of the owners, purchasing all of the Tawhitinui block in 1883. An 88 acre reserve was excluded from the sale:
(32) Crown agents also negotiated the purchase of the interests of 5 of the grantees of the Rotoitipaku block. Some of the other grantees wrote to the Minister of Native Affairs in December 1882 objecting to the sale. The Crown applied to the Native Land Court to have its interest in the block declared. During the Native Land Court hearing some non-selling grantees opposed the land being sold without the consent of all 10 of the grantees and the backing of their hapū. Despite their objections, the court awarded the southern half of Rotoitipaku to the Crown on 25 June 1883. There was no provision for reserves within the section of Rotoitipaku awarded to the Crown. Members of Ngāti Tuwharetoa (Bay of Plenty) wrote to the Minister of Native Affairs on 25 June 1883, outlining the objections of some Ngāti Tuwharetoa around the Kawerau area and Ngāti Umutahi to the sale and asking to be allowed to return the money advanced by the Government:
(33) The loss of their traditional lands through confiscation, Crown purchases and other alienations under the native land laws has impacted on the access of Ngāti Tuwharetoa (Bay of Plenty) to resources such as the coast and the swamp that traditionally provided food, medicine, and shelter. They also lost control over some of their urupā and significant sites. Ngāti Tuwharetoa (Bay of Plenty) state that this has had an ongoing impact on the spiritual and physical relationship of the iwi with the land:
20th century developments
(34) From the early 1890s onwards, attempts were made by settlers, with the sanction of the Government, to drain the Rangitaiki swamp area to make it more suitable for farming. The Government took over the local land drainage scheme in 1910 and in 1914 a channel was cut to provide the Rangitaiki River with a direct route to the sea. The physical characteristics of these wetlands were significantly altered by the drainage and river diversion scheme, and this affected Ngāti Tuwharetoa (Bay of Plenty) wāhi tapu and traditional gathering areas for food and other resources:
(35) In the 1950s, the Kawerau township and pulp and paper mill were established above the settlement of Ngāti Tuwharetoa (Bay of Plenty). These developments resulted in the pollution and degradation of the Tarawera River (which was a valuable food and water resource for Ngāti Tuwharetoa (Bay of Plenty)) and the Ōkākāru area (which Ngāti Tuwharetoa (Bay of Plenty) hold to be a historically significant area for healing and recuperation), by urban and industrial waste. The Tasman Pulp and Paper Company Enabling Act 1954 authorised the discharge of waste from the mill into the Tarawera River in accordance with Pollution Advisory Council guidelines:
(36) With the passing of the Geothermal Energy Act 1953, the Crown established for itself, without the consent of Ngāti Tuwharetoa (Bay of Plenty), the sole right to the geothermal energy resource. In relation to the Kawerau geothermal field, this has resulted in Ngāti Tuwharetoa (Bay of Plenty) losing control of and access to geothermal resources in the area:
The claims of Ngāti Tuwharetoa (Bay of Plenty) and settlement negotiations
(37) Ngāti Tuwharetoa (Bay of Plenty) considers that the Crown has breached the Treaty of Waitangi (Te Tiriti o Waitangi) and caused significant prejudice to the iwi. Ngāti Tuwharetoa (Bay of Plenty) have sought justice for these alleged Treaty breaches since the raupatu. Throughout the 19th and 20th centuries a number of Ngāti Tuwharetoa (Bay of Plenty) tangata have carried their grievance to the Crown through petitions and in meetings with Crown officials in Kawerau, Matatā, and in Wellington. The failure of the Crown to redress these wrongs has also become a significant grievance for Ngāti Tuwharetoa (Bay of Plenty):
(38) Ngāti Tuwharetoa (Bay of Plenty) registered their raupatu claim (Wai 62) in 1988, following a 1985 amendment to the Treaty of Waitangi Act 1975 to allow the hearing of claims back to 1840. The Ngāti Tuwharetoa (Bay of Plenty) claim was heard by the Waitangi Tribunal at Hāhuru marae and at other venues as part of the Eastern Bay of Plenty hearings during the course of 1994 and 1995. At that time the Waitangi Tribunal recognised the status of Ngāti Tuwharetoa (Bay of Plenty) as an independent group with
“significant and compelling claims” in the eastern Bay of Plenty area. The findings of the Waitangi Tribunal in relation to the Eastern Bay of Plenty hearings were released in October 1999:
(39) Ngāti Tuwharetoa (Bay of Plenty) submitted a deed of mandate to the Crown in January 1998 and the Crown recognised the mandate in March 1998. Negotiators were mandated at a hui-a-iwi at Ngāti Umutahi marae, Matatā, and negotiations with the Crown commenced:
(40) In August 1998, Ngāti Tuwharetoa (Bay of Plenty) presented the Crown with a detailed statement of all the historical grievances of the iwi prior to 1992 to be addressed alongside the Wai 62 claim. The grievances that Ngāti Tuwharetoa (Bay of Plenty) presented included the ongoing impact of the raupatu on Ngāti Tuwharetoa (Bay of Plenty), subsequent alienation of wrongly confiscated lands, the loss of use, control, and benefits of these lands and resources including waterways. The drainage of the Rangitaiki wetlands, loss of geothermal resource (a key taonga of Ngāti Tuwharetoa (Bay of Plenty)), and the impact on Ngāti Tuwharetoa (Bay of Plenty) of the development of the Kawerau township and the pulp and paper industry were also stated to be grievances of Ngāti Tuwharetoa (Bay of Plenty):
(41) Ngāti Tuwharetoa (Bay of Plenty) and the Crown signed terms of negotiation on 8 September 1998 which specified the scope, objectives, and general procedures for negotiations:
(42) Under the terms of negotiation, the mandated negotiators confirmed to the Crown that they had a mandate to represent Ngāti Tuwharetoa (Bay of Plenty) in negotiations with the Crown for settlement of all the historical claims:
(43) Substantive negotiations between the Crown and Ngāti Tuwharetoa (Bay of Plenty) began in October 1998. These negotiations addressed all the historical grievances raised by Ngāti Tuwharetoa (Bay of Plenty) including the native land laws, individualisation of title, and public works legislation. The Crown and Ngāti Tuwharetoa (Bay of Plenty) agreed on the scope of the total redress package in December 2000, and the Crown made a settlement offer in January 2001:
(44) The Crown and Ngāti Tuwharetoa (Bay of Plenty) initialled a deed of settlement on 22 October 2002. Ngāti Tuwharetoa (Bay of Plenty) ratified the Crown’s settlement offer and entered into a deed of settlement on 6 June 2003 recording matters to give effect to a full and final settlement of all the historical claims of Ngāti Tuwharetoa (Bay of Plenty).


text:
Teie te piiraa a te Mesia i te mau taata keresetiano atoa i teie nei : « A faaamu i tau mau arenio… A faaamu i tau mau mamoe ».
Eaha te auraa ia riro ei taata keresetiano ?
Te taata keresetiano, e taata ïa e faaroo to’na i te Fatu ra ia Iesu Mesia, e o Oia te Tamaiti mau a te Atua, e ua tonohia mai e To’na Metua no te mamae no ta tatou mau hara na roto i te hoê ohipa here rahi mau, te Taraehara.
E tiaturi te taata keresetiano e, na roto i te aroha o te Atua te Metua e Ta’na Tamaiti, o Iesu Mesia, e nehenehe ta tatou e tatarahapa, e faaore i ta vetahi hape, e haapa‘o i te mau faaueraa e e farii i te ora mure ore.
Te ta‘o keresetiano, te auraa ra, o te raveraa ïa i ni‘a ia tatou i te i‘oa o te Mesia. E rave tatou i te reira na roto i te bapetizoraa e te fariiraa i te horo‘araa i te Varua Maitai na roto i te tuuraa rima o te feia e mau nei i te mana faatere no Ta’na autahu‘araa.
Ua ite te taata keresetiano e, noa’tu te tau, ua faaite papû noa te mau peropheta a te Atua no Iesu Mesia. O teie Iesu, raua te Metua i te Ao ra, tei fâ i te peropheta Iosepha Semita i te matahiti ra 1820 e ua faaho‘i faahou mai i te evanelia e te faanahoraa o Ta’na Ekalesia matamua.
Na roto i te mau papa‘iraa mo‘a e te iteraa papû a Iosepha Semita, ua ite tatou e, te Atua to tatou Metua i te Ao ra, e tino i‘o e te ivi e te hanahana e te tahuti ore To’na. O Iesu Mesia Ta’na Tamaiti Fanau Tahi i te tahuti. E taata varua te Varua Maitai, e ta’na ohipa, o te faaite-papû-raa ïa no te Metua e no te Tamaiti. E toru taata taa ê i roto i te Atuaraa, e mea tahoê râ i roto i te opuaraa.
Na roto i teie mau haapiiraa tumu, te niu no to tatou faaroo, no te aha atu â ïa te feaa e te mârôraa e, e keresetiano anei tatou, te mau melo o Te Ekalesia a Iesu Mesia i te Feia Mo‘a i te Mau Mahana Hopea Nei ? Atira noa’tu, teie te uiraa faufaa no te taata keresetiano tata‘itahi : Eaha to tatou huru ei keresetiano ? Ia tauihia i te parau, Eaha to tatou huru i roto i to tatou tere peeraa i te Mesia ?
E feruri tatou i te aamu o teie na pĭpĭ keresetiano e piti :
« Te haere ra Iesu na te hiti i te roto i Galilea ra, hi‘o atura oia i e toopiti pue taata ia Simona, o tei parauhia ia Petero ra, e i te taea‘e ia Anederea, te tuu ra i te upe‘a i taua roto ra, e pue ravaai hoi raua.
« Ua parau atura oia ia raua, A pee mai ia’u, e faariro vau ia orua ei ravaai taata.
« Faarue ihora raua i ta raua tau upe‘a i reira ra e ua pee atura ia’na ».1
Ei taata keresetiano i teie mahana, e titauraa ta tatou ia ohipa oioi, i tera ra a‘e taime ma te mana‘o papû, mai ta Petero raua Anederea i rave : « Faarue ihora raua i ta raua tau upe‘a i reira ra e ua pee atura ia’na ».2 Te pii-atoa-hia nei tatou ia faarue i ta tatou upe‘a, ia pato‘i i te raveraa a to te ao, te hiro‘a e te mau peu tumu. Te pii-atoa-hia nei tatou ia faarue i ta tatou mau hara. « Ua parau atura [Iesu] i te mau taata atoa… na ô atura oia ia ratou, Te taata i hinaaro i te pee mai ia’u, e faarue oia ia’na iho, e rave i ta’na satauro, a pee mai ai ia’u ».3 Faarue i te raveraa paieti ore, o te reira te haamataraa no te tatarahapa e faatae mai i te faahuru-ê-raa rahi i te aau e tae roa e « ore ai [outou] i hinaaro ai i te rave i te ino ».4
Teie faahuru-ê-raa, tei piihia te faafariuraa, e mea na roto noa ïa i te Faaora. Ua fafau Iesu e : « E ia tae mai te taata ia’u nei, e faaite atu ai au ia ratou i to ratou paruparu… E e au maitai to’u aroha i te mau taata atoa i faahaehaa ia ratou iho i mua ia’u ra ; ia faahaehaa hoi ratou ia ratou iho i mua ia’u, e ia faaroo ia’u, ei reira e faariro vau i te mau mea paruparu ei mea etaeta no ratou ».5 Ia faaapî-ana‘e-hia tatou i roto i te Mesia, e taui ïa to tatou huru mau, e eita faahou tatou e hinaaro e ho‘i i ta tatou mau peu tahito.
Noa’tu â te reira, e haamaitai-noa-hia te mau taata keresetiano na roto i te fariiraa i te mau tafifiraa e te mau aupari. Ia tae ana’e mai teie mau tamataraa faaanaana, e tae atoa mai te faahemaraa ia ho‘i i ta tatou mau peu tahito. I muri mai i te faasatauroraa o te Faaora, ua fâ Oia i te mau tuahine e ua parau ia ratou e, e ite te mau taea‘e Ia’na i Galilea. I to Petero, te aposetolo matahiapo, ho‘iraa i Galilea, ua ho‘i atoa oia i ta’na i ite—i te mea ta’na i mâtau maitai i te rave. « Te haere nei au e ravaai »,6 ta’na i parau, e e rave rahi pĭpĭ ta’na i rave na muri ia’na.
E ua tâi‘a o Petero ma i tera pô atoa e aita te i‘a i noaa. Po‘ipo‘i a‘e, ua fâ Iesu i te pae tatahi e ua tuô atura ia ratou i ni‘a i te miti, « A tuu na [ta outou] upe‘a i te tau atea o te pahi na ». Ua pee na pĭpĭ i roto i te pahi i te arata‘iraa a te Faaora e oioi roa ratou i te iteraa i ta ratou mau upe‘a i te î-roa-raa mai te hoê semeio. Ite a‘era Ioane e, o te reo o te Faaora tera, e no Petero, ua ou‘a vave ïa i roto i te miti e ua ‘au i te pae tatahi.7
I te mau taata keresetiano tei ho‘i i ta ratou mau peu tahito e i te faaroo tapetepete, a feruri i te hi‘oraa faaroo rahi a Petero. Eiaha e faataere. A haere mai e faaroo e e ite i te reo pii a te Fatu. Ei reira, a ho‘i afaro Ia’na ra e a farii faahou i Ta’na mau haamaitairaa rahi.
I to te mau taea‘e ho‘iraa i te pae tatahi, ua ite ratou i te maa rahi, te i‘a e te faraoa. « A haere mai a amu »,8 ua ani te Faaora. Te faaamu ra Oia ia ratou, ua ani atura ia Petero e toru taime, « E Simona a Iona e, te rahi na to oe hinaaro ia’u i teie ? » E i to Petero faaiteraa i to’na here, ua pii hua te Faaora ia’na, « A faaamu i tau mau arenio… A faaamu i tau mau mamoe ».9
Teie te piiraa a te Mesia i te mau taata keresetiano atoa i teie nei : « A faaamu i tau mau arenio… A faaamu i tau mau mamoe »—a faaite i ta’u evanelia i te taure‘are‘a e te taata paari, a turu, a haamaitai, a tamahanahana, a faaitoito e a patu ia ratou, te feia ihoa râ o te mana‘o nei e o te tiaturi nei i te ohipa ê atu. E faaamu tatou i Ta’na mau arenio i te fare na roto i te oraraa i te evanelia : e haapa‘o i te mau faaueraa, e pure, e tuatapapa i te mau papa‘iraa mo‘a e e faahi‘o i To’na here. E faaamu tatou i Ta’na mau mamoe i roto i te Ekalesia na roto i te taviniraa i roto i te mau pŭpŭ autahu‘araa e te mau pŭpŭ tauturu. E e faaamu atoa tatou i Ta’na mau mamoe na te ao atoa nei na roto i te riroraa ei hoa keresetiano maitai, o te haapa‘o ra i te faaroo mau no te hahaereraa e no te taviniraa i te mau vahine ivi, te otare, te vĕvĕ e te feia nava‘i ore.
No te rahiraa, e au te piiraa ia riro ei taata keresetiano i te mea titau rahi roa, e ua teimaha roa. Eiaha râ tatou e taiâ, e eiaha e mana‘o i to tatou faito. Ua fafau te Faaora e, e faati‘a Oia ia tatou i te faito o Ta’na ohipa. « A pee mai ia’u », ua parau Oia, « e faariro vau ia outou ei ravaai taata ».10 Ia pee tatou Ia’na, e haamaitai Oia ia tatou i te mau horo‘a, te mau tareni e te puai no te rave i To’na hinaaro, ma te faati‘a ia tatou ia haere na ni‘a’tu i ta tatou faito mâtau e ia rave i te mau mea aita tatou i mana‘o a‘enei e, e roaa ia tatou. O te faaiteraa i te evanelia i te taata i piha‘i iho i to tatou fare, o te tautururaa i te otare pae varua, o te taviniraa i te hoê misioni rave tamau, o te raveraa i roto i te hiero, o te aupururaa i te hoê tamarii huma, o te hereraa i te tamaiti i haere i te fenua roa, o te utuuturaa i te hoa tei ma‘ihia, o te faaoromairaa i te mau mana‘o hape e aore râ o te faaoromairaa i te hepohepo. Te auraa ra, e faaineine ia tatou no te pahono i Ta’na piiraa ma te parau e : « E pee au ia Oe, e Iesu, na te mou‘a e te moana ; e parau vau i ta Oe e ani mai, e pee au ia Oe ».11
No te riro ei taata mai ta te Metua i te Ao ra e hinaaro ia tatou, e pee tatou ia Iesu Mesia. Te faaite papû nei au e, te pii noa nei Oia ia pee tatou Ia’na. Mai te peu a tahi ra outou e faaroo ai no ni‘a i te fafauraa keresetiano a te Feia Mo‘a e aore râ aita â outou i rohi papû i roto i te Ekalesia e ua hinaaro i te pee faahou Ia’na—eiaha e măta‘u ! Te mau pĭpĭ matamua a te Fatu, e melo apî ana‘e ïa no te Ekalesia, e taata faafariu apî i Ta’na evanelia. Ua haapii noa Iesu ia ratou tata‘itahi. Ua tauturu Oia ia ratou ia rave faaoti i ta ratou hopoi‘a. Ua pii Oia ia ratou ei hoa No’na e ua horo‘a i To’na ora no ratou. E ua na reira atoa Oia no outou e no’u nei.
Te faaite papû nei au e, na roto i To’na here e To’na aroha rahi, e nehenehe ta tatou e riro mai ei taata keresetiano keresetiano a‘e. A feruri i te mau ateributi o te Mesia i muri nei. Eaha ta tatou e rave nei no te haapuai i te reira i roto ia tatou ?
Te here keresetiano. Ua hi‘o te Faaora i te taata atoa. No To’na maitai e To’na aroha, ua faarue Oia i na iva ahura ma iva no te imi i te hoê,12 no te mea « ua hope atoa te rouru o to outou mau upoo na i te tai‘ohia »13 e Ana.
Te faaroo keresetiano. Noa’tu te mau faahemaraa, te mau tamataraa e te mau haamani-ino-raa, ua tiaturi te Faaora i te Metua i te Ao ra e ua ma‘iti ia tape‘a i te faaroo e ia haapa‘o i Ta’na mau faaueraa.
Te tusia keresetiano. I roto i To’na oraraa, ua horo‘a te Faaora i To’na taime, To’na puai e i te hopea, na roto i te Taraehara, ua horo‘a Ia’na iho ia nehenehe i te mau tamarii atoa a te Atua e ti‘a faahou mai e e fana‘o ia farii i te ora mure ore.
Te aupururaa keresetiano. Mai te taata no Samaria, ua tapapa tamau te Faaora no te faaora, no te here e no te aupuru i te taata i piha‘i iho Ia’na, noa’tu ta ratou peu, to ratou tiaturiraa e aore râ to ratou huru oraraaa.
Te taviniraa keresetiano. No te huti anei i te pape mai roto mai i te apoo pape, no te tunu anei i te maa i‘a e aore râ no te horoi i te avae repo, ua rohi noa te Faaora no te tavini ia vetahi ê—ua turu i tei rohirohi e ua haapuai i tei paruparu.
Te faaoromai keresetiano. I te taime no To’na oto rahi e To’na mamae, ua tia‘i te Faaora i To’na Metua. Ma te faaoromai atoa ia tatou, te tia‘i nei Oia ia tatou ia fâfâ i to tatou iho hiro‘a e ia ho‘i Ia’na ra.
Te hau keresetiano. I te roaraa o Ta’na taviniraa, ua faaitoito Oia i te mana‘o farii e te hau. I Ta’na iho mau pĭpĭ, ua haapii Oia e, eita e nehenehe i te mau taata keresetiano e aro i te tahi taata keresetiano, noa’tu â te taa-ê-raa.
Te faaoreraa hape keresetiano. Ua haapii Oia ia tatou ia haamaitai i te feia e tuhi mai. Ua faaite Oia ia tatou i te e‘a na roto i te pureraa ia faaorehia te hara a te mau taata i faasatauro Ia’na.
Te faafariuraa keresetiano. Mai ia Petero raua Anederea, e rave rahi te ite oioi i te parau mau o te evanelia a faaroo ai ratou i te reira. E faafariu ta‘ue ratou. No te tahi râ, e mea maoro a‘e. I roto i te hoê heheuraa tei horo‘ahia na roto ia Iosepha Semita, ua haapii te Faaora e, « O tei no o mai na i te Atua ra e maramarama ïa ; e o oia o te farii i te maramarama, e e tamau noa hoi i ta te Atua ra, e farii mai â oia i te maramarama ; e e tupu te maramarama i te anaanaraa e tae noa’tu i te mahana mau ra »,14 te mahana mau no to tatou faafariuraa. O Iesu Mesia te « maramarama e te Faaora no te ao nei ; te Varua no te parau mau ».15
Te mau-papû-raa keresetiano e tae noa’tu i te hopea. I To’na pu‘e mahana atoa, aore roa te Faaora i faarue i te rave i te hinaaro o To’na Metua, e ua haere tamau noa ma te parau-ti‘a, te maitai, te aroha e te parau mau e tae roa’tu i te hopea o To’na oraraa tahuti.
Teie te tahi o te mau ateributi no ratou i faaroo e i haapa‘o i te reo o te Faaora. Ei hoê o Ta’na mau ite taa ê i ni‘a i te fenua nei, te horo‘a nei au i to’u iteraa papû keresetiano e, te pii nei Oia ia outou i teie mahana, « Mai pee mai ».16 A haere mai i ni‘a i te e‘a e arata‘i ia outou i te oaoa hope ore, i te popou e i te ora mure ore i roto i te basileia o to tatou Metua i te Ao ra. Na roto i te i‘oa o Iesu Mesia, to tatou Faaora e te ora, amene.
Mostrar las referencias
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2. Mareto 1:18.
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3. Mareto 8:34.
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4. Mosia 5:2.
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5. Etera 12:27 ; reta tei faahuru-ê-hia.
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6. Ioane 21:3.
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7. Hi‘o Ioane 21:3–8.
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8. Ioane 21:12.
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9. Hi‘o Ioane 21:15–17.
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10. Mataio 4:19 ; reta tei faahuru-ê-hia.
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11. Hi‘o « E Pee Au ia Oe », Te mau himene, no. 165.
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12. Hi‘o Mataio 18:12–14.
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13. Luka 12:7.
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16. Luka 18:22.


text:
For Saturday, February 25, 2012
POSTED: 01:30 a.m. HST, Feb 25, 2012
Synopsis: Children had their own set of checks and balances in the days of old to curb unwanted behavior. This may be a necessary step for our kids.
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Aloha mai kākou e nā makamaka heluhelu e 'alo pū aku nei i nā 'īnea o kēia mau lā. A i loko nō o kēia mau lā 'īnea, 'o ka hana nanea a ko 'oukou mea kākau, 'o ia ka nānā 'ana aku i ka ho'okūkū pōpō hīna'i a kahi mau keiki hanauna. A ke maika'i a'ela ko lāua mākaukau ma ia hana 'ālapa. Akā, 'a'ole wale nō 'o ka mākaukau ka mea nui. 'O ke 'ano nō o ke keiki ma ke kahua ma ke 'ano he hoa paio, he mea nui nō ho'i ia, 'oiai, he pili ia i nā hana a pau o ka nohona, “e 'ike i ka hoa kanaka, o kipa hewa ke aloha i ka 'īlio.” A he mea nō ia e a'o 'ia ma ka hale, na nā mākua a na nā kūpuna paha e a'o i ia ha'awina i 'ole ho'i e lilo i keiki uē wale a e 'ōlelo 'ia 'o ia, “No Hanapēpē.” A 'o kekahi mea e ho'ōki 'ia ai ia 'ano hana ma ka wā ma mua, na ke kaikua'ana, na ka hānau mua, a na nā keiki 'ē a'e paha e kōkua ma ia ho'ōki 'ana i ke 'ano nuha a 'ano kūpono 'ole 'ē a'e paha. E like me kahi mo'olelo a Mary Kawena Pukui i ha'i iho ai ma kekahi CD. Penei ka mo'olelo.
I kekahi lā, e pi'i ana 'elua keiki, he mau māhoe, i ka pu'u. Ua hiki koke kekahi i luna o ia pu'u, a 'o kona kōko'olua, 'a'ole nō i hiki aku i ka hapalua like o ia pu'u. No laila, noho ihola ua keiki nei i hā'ule i muliwa'a me ka uē pū 'ana a'e. A 'o ia nō ka wā a ke keiki o luna o ka pu'u i ho'ohenehene aku ai iā ia ma ke oli, “Uē wale, 'uā. Uē wale, 'uā. Ho'i i Wai'ōhinu i ka 'ai mai'a pala. Uē wale, 'uā.” A ha'i maila 'o Mary Kawena Pukui, i ko lākou wā e kamali'i ana, pēlā nō ho'i e ho'ohenehene 'ia ai kahi keiki ke uē 'o ia ma ka pā'ani 'ana a me ke kumu 'ole paha.
'O ke kumu o kēia mea kākau e hāpai hou nei i kēia mana'o nui, aia nō ke ho'omau 'ia akula nā hana kūpono 'ole ma ke kahua pā'ani pōpō hīna'i, kahi e pā'ani ai nā keiki o O'ahu nei. Ke pilikia kahi keiki ma ka pā'ani 'ana, 'o ka uē ihola nō ia, a ho'omaka 'o ia e hō'eha i kahi hoa paio me ka mana'o hō'ino nō paha. 'A'ole nō paha i laha loa kēia hana i kēia manawa. He mau keiki 'elua ia no kekahi hui. 'O ka mea na'e i pū'iwa ai ka no'ono'o, 'a'ohe wahi mea a nuku aku o ke po'oka'i i ia mau keiki uē wale. 'O ka mea kūpono, 'o ia ke kipaku 'ia 'ana a'e mai ka ho'okūkū aku, 'oiai, he ho'ā'o ia e hō'eha wale aku i kekahi keiki ma ke kahua. Akā, ha'i maila ka 'uao, 'o ka manawa mua ia, a no laila, ke hana hou ia keiki pēlā, a laila, e kipaku 'ia. 'O ka mea na'e i maopopo 'ole i kahi 'uao, pēlā nō ke 'ano o ia keiki, ua hana 'o ia pēlā ma kekahi mau ho'okūkū ma mua.
Inā i 'ae 'ia ka ho'ohenehene 'ana i kēia mau lā, inā ua pau ia 'ano uē wale o ia mau keiki. “Uē wale, 'uā. Uē wale, 'uā. Ho'i i Wai'ōhinu i ka 'ai mai'a pala. Ua wale, ‘uā.”
'O kahi mea maika'i na'e i 'ike 'ia i kekahi mau pule i hala aku nei, 'o ia kahi papahana a'o pā'ani kinipōpō hīna'i i kapa 'ia 'o Phenom no nā 'ōpiopio. 'O ke alaka'i o ia papahana, he keu 'o ia a ka maika'i. A he a'o nō kāna i ka po'e keiki i hele aku i laila i nā 'ano a pau o ia hana 'ālapa, 'a'ole wale nō 'o ka mākaukau ma ka pā'ani.
Inā 'a'ole i lawa ke kālā e lawe aku ai i ke keiki i ia papahana 'o Phenom no nā 'ōpiopio, e a'o i ia oli ho'ohenehene, a ke nuha hou kāu keiki, a ke uē wale paha, e oli aku iā ia. “Uē wale, 'uā. Uē wale, 'uā. Ho'i i Wai'ōhinu i ka 'ai mai'a pala. Uē wale 'uā.”
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E ho'ouna 'ia mai na ā leka iā māua, 'o ia ho'i 'o Laiana Wong a me Kekeha Solis ma ka pahu leka uila ma lalo nei:
» kwong@hawaii.edu
» rsolis@hawaii.edu
a i ‘ole ia, ma ke kelepona:
» 956-2627 (Laiana)
» 956-2627 (Kekeha)
This column is coordinated by Kawaihuelani Center for Hawaiian Language at the University of Hawai'i at Mānoa.


text:
Ei mau tane no te autahu‘araa, e ohipa faufaa ta tatou e rave i roto i te oraraa sotaiete, i te utuafare e i roto i te Ekalesia.
E te mau taea‘e, e rave rahi te mau parau i parauhia e i papa‘ihia i te mau matahiti i ma‘iri a‘enei no ni‘a i te mau titauraa a te mau tane e te mau tamaroa. Ei hi‘oraa, teie te tahi mau upoo parau no te tahi mau buka, Why There Are No Good Men Left, [no te aha aita e tane maitai faahou], The Demise of Guys, [mo‘eraa o te tane], The End of Men [te hopea o te tane], Why Boys Fail [no te aha te tamaroa e topa ai], e Manning Up [rave i te hopoi‘a]. Te vahi huru ê ra, te rahiraa o teie mau buka ua papa‘ihia ïa e te mau vahine. Noa’tu o vai ratou, hoê mana‘o tumu e itehia ra i roto i teie mau tuatapaparaa, oia ho‘i, i roto i te oraraa sotiare e rave rahi i teie mahana, te farii nei te tane e te mau tamaroa i te mau tapa‘o faatapitapi e te faatito i te tahi e te tahi no ni‘a i ta ratou hopoi‘a e ta ratou faufaa i roto i te oraraa sotaiete.
Teie te parau a te taata papa‘i i te buka ra Manning Up [Rave i te hopoi‘a] i faaite : « Fatata i te riro mai ei ture nui no te mau nunaa atoa e, e riro mai te tamahine ei vahine na roto noa i to’na tupuraa i te paari, area te mau tamaroa ra, titauhia ïa ia ratou ia rave i te tahi mau hi‘opo‘araa na mua. Titauhia ia ratou ia faaite i te itoito, i te puai e te aravihi, e aore râ, te arairaa i te mau ite faufaa. Te opuaraa, o te faaiteraa ïa i to ratou ite ia paruru i te vahine e i te tamarii ; tera ïa ta ratou hopoi‘a tumu mai mutaa maira. Tera râ, i teie mahana, na roto i te nuuraa te huru o te vahine i roto i te parau no te faarava‘iraa faufaa, aita ïa e faaheporaa faahou i te tane faaipoipo e i te mau metua tane ia riro ei feia putu faufaa no te utuafare ; e te mau huru i titauhia i te tane—te itoito, te faaoroma‘i, te taiâ ore, te haapa‘o—no te faaoti i ta ratou hopoi‘a, e mea faufaa ore ïa e te haamâ rii ».1
I roto i to ratou oaoa rahi no te faatiani i te parau o te vahine, ta tatou ho‘i e farii poupou nei, te vai ra te tahi pae o te faaino nei i te tane e i te ohipa i titauhia ia ratou. Mai te mea ra e, te feruri nei ratou i te oraraa mai te hoê tata‘uraa i rotopu i te tane e te vahine—ia haavî te tahi i te tahi, e na te vahine i te na-reira-raa i teie nei. Te parau nei te tahi pae e, o te toro‘a te ohipa faufaa roa, area te faaipoiporaa e te tamarii ra, e ere ïa i te mea faahepohia. No reira, eaha ïa te tumu e hinaaro ai tatou i te tane ?2 I roto i te mau hoho‘a teata e rave rahi no Hollywood, te mau hoho‘a no te afa teata, e te mau hoho‘a tapihooraa, te faaitehia nei te tane mai te hoê taata aravihi ore, aita e feruriraa paari, e aore râ, tei haapa‘o noa ia’na iho. Te riro nei teie huru faaiteraa i te tane ei hoê ino rahi.
I roto i te mau Hau Amui no Marite, ei hi‘oraa, te parauhia ra : « Tei mua te tamahine i te tamaroa i te mau faito atoa, mai te haapiiraa tuatahi e tae roa’tu i te haapiiraa tuatoru. Hoê hi‘oraa, i te faito va‘u, e 20 ana‘e i ni‘a i te hanere o te mau tamaroa e mea aravihi i te ohipa papa‘i, e e 24 ana‘e i ni‘a i te hanere e mea maitai i te ohipa tai‘o. I te matahiti 2011, te numera i roaa i te mau tamaroa no te hi‘opo‘araa no te tomo i roto i te haapiiraa tuarua, o te numera ino roa a‘e ïa a 40 matahiti i teie nei. Ia au i te parau a te National Center for Education Statistics (NCES) [Pû Matuturaa Haapiiraa o te Fenua], e 30 i ni‘a i te hanere hau o te mau tamaroa i ni‘a i te tamahine, tei hinaaro e faaru‘e i te haapiiraa tuatahi e tuarua… Ua tohuhia e, i te matahiti 2016, 60 i ni‘a i te hanere te mau tamahine e roaa ta ratou parau tuite [licence], 63 i ni‘a i te hanere e roaa te [master], e e 54 i ni‘a i te hanere e roaa te [doctorat=parau tu‘ite tahu‘a tuatoru]. E piti i ni‘a i te toru o te mau piahi i roto i te faanahoraa haamaitairaa, e mau tamaroa ïa ».3
Ua rave te tahi mau tane e te tahi mau tamaroa i te mau haapiiraa ino o te oraraa sotaiete ei otoheraa no te haapae i te hopoi‘a, e aita roa’tu i tupu i te paari. I roto i te hoê hi‘opo‘araa tei riro tamau noa ei faaiteraa tano, te parau ra te hoê orometua no te haapiiraa tuatoru e, « te haere mai nei te mau tane i roto i te piha haapiiraa e to ratou taupoo tairi popo tei hurihia i muri, e (ta ratou) parau otoheraa maamaa e, ‘ua amuhia ta’u ohipa no te haapiiraa e te rorouira’. Area te mau vahine ra, te hi‘o ra ïa ratou i ta ratou tarena ohipa e te ani ra i te mau arata‘iraa no te haapiiraa ture ».4 Ua faaite te hoê taata hi‘ohi‘o hoho‘a vahine i teie mana‘o huru ino e, « te mea ta tatou e nehenehe e ti‘aturi i ni‘a i te tane, mai te mea e, e ti‘a ia tatou ia ma‘iti i te hoê apiti, o te riroraa ïa ei—apiti, tirara’tu ai. Hoê taata o te ti‘a i to’na iho vahi ma te faatura ia tatou ia ti‘a i roto i to tatou vahi ».5
E te mau taea‘e, eita te reira huru e tano no tatou. Ei mau tane no te autahu‘araa, e ohipa faufaa ta tatou e rave i roto i te oraraa sotaiete, i te utuafare e i roto i te Ekalesia. Tera râ, e mea ti‘a ia tatou ia riro ei mau tane ta te mau vahine e nehenehe e ti‘aturi, ta te mau tamarii e nehenehe e ti‘aturi, e ta te Atua e nehenehe e ti‘aturi. I roto i te Ekalesia e i te basileia o te Atua i teie mau mahana hopea nei, eita e ti‘a ia vai te mau tamaroa e te mau tane hinaaro ore e rave i te hopoi‘a. Eiaha ia vai te mau tamaroa faatura ore ia ratou iho e te haapa‘o noa i te ohipa arearea. Eiaha ia vai te feia apî paari aore e avei‘a i roto i to ratou oraraa, aore e ti‘aturiraa papû no te faatupu i te utuafare e no te rave i te ohipa maitai i roto i teie ao. Eiaha ia vai te mau tane faaipoipo e te mau metua tane aita e nehenehe e haamau i te hoê arata‘iraa pae varua i roto i te utuafare. Eiaha ia vai te mau taata te faaohipa nei i te autahu‘araa mo‘a, mai te au i te haapa‘oraa a te Tamaiti a te Atua, o te haamau‘a i to ratou puai i roto i te mau hoho‘a faufau e aore râ, o te haamau‘a i to ratou oraraa i ni‘a i te rorouira (oia ho‘i, ia riro i to te ao nei eiaha râ i roto i te ao).
E te mau taea‘e, e ohipa ta tatou.
E te feia apî, titauhia ia outou ia haapa‘o maitai i roto i te haapiiraa, e ia tamau noa i te haapiiraa i muri a‘e i te haapiiraa tuarua. Te vai ra te tahi pae o outou o te hinaaro nei e haere i te haapiiraa tuatoru e ia haapii i te toro‘a putu faufaa, faaapu, faatereraa hau, e aore râ, te tahi atu mau toro‘a. E roaa te ite ia outou i roto i te ohipa rima î, te pehe e aore râ te haapiiraa. Te tahi pae, ua ma‘iti i te hoê ohipa i roto i te faaehau e aore râ e haapii i te toro‘a. E rave rahi taime ua faahaere mai au i te tahi mau taata aravahi no te tata‘i i to’u fare. Ua faahiahia vau i to ratou aravihi e to ratou itoito i roto i ta ratou ohipa. I roto i te mau mea atoa o ta outou i ma‘iti, e mea faufaa ia riro outou ei feia aravihi, e ti‘a ia outou ia paturu i te hoê utuafare, e ia rave i te ohipa maitai i roto i to outou oire e i to outou fenua.
Aita i maoro a‘enei ua mata‘ita‘i au i te hoê hoho‘a video te faaite ra i te tereraa o te hoê mahana i roto i te oraraa o te hoê taure‘are‘a e 14 matahiti i te fenua Inidia, to’na i‘oa o Amar. E ti‘a oioi oia i ni‘a e e rave oia e piti ohipa, na mua a‘e e na muri iho i te haapiiraa, e ono mahana e te afa i te hepetoma. Ua riro te faufaa e roaa mai ia’na ei tuhaa rahi no te faaamuraa i to’na utuafare. Ia faaoti te piti o ta’na ohipa e ho‘i oioi oia i te fare na ni‘a i to’na pereoo taataahi tahito i te pô, e faaoti i ta’na mau ohipa no te haapiiraa no te tahi tau hora rii noa te maoro, hou a tarava ai i ni‘a i to’na ro‘i i ni‘a i te tahua, i ropu i to’na mau taea‘e e tuahine e taoto ra, i te area hora ahuru ma hoê i te pô. Noa’tu e, aita vau i farerei a‘enei ia’na, te faahiahia nei râ vau ia’na no to’na haapa‘o maite e to’na itoito. Te rave nei oia i tei maraa hope roa ia’na ia rave ia au i ta’na mau rave‘a e mau titauraa ha‘iha‘i roa, e ua riro oia ei haamaitairaa no to’na utuafare.
Outou e te feia paari—te mau metua tane, te mau feia paari otahi, te feia faatere, te mau taea‘e hahaere—faariro ia outou ei hi‘oraa parau ti‘a e a tauturu i te u‘i apî e ti‘a mai nei ia riro ei taata paari. A haapii ia ratou i te mau ite o te oraraa e i te tahi atu mau ite : nahea ia paraparau i roto i te hoê tau‘araa parau, nahea ia haamatau e ia ohipa e o vetahi ê, nahea ia paraparau e ia haroaroa i te vahine e i te mau tamahine, nahea ia tavini, nahea ia riro ei taata ohipa e ia oaoa i te taime faafaaearaa, nahea ia rave i te mau ohipa faaanaanataeraa ma te ore e riro ei tîtî no te reira mau mea, nahea ia faatitiaifaro i te mau hape e ia rave i te mau ma‘itiraa maitai a‘e.
E no reira, ia outou paatoa na e faaroo mai nei, i te mau vahi atoa e tae atu teie poro‘i ia outou na, te parau nei au mai ta Iehova i parau ia Iosua e, « e faaetaeta oe, e ia itoito roa » (Iosua 1:6). Faaitoito e a faaineine maitai roa ia outou, noa’tu te huru o to outou oraraa. Faaineine ia riro ei tane faaipoipo e ei metua tane maitai ; faaineine ia riro ei taata ai‘a maitai e te ohipa ; faaineine no te tavini i te Fatu, Na’na ho‘i te autahu‘araa ta outou e mau nei. Te vahi tei reira outou, te haamana‘o mai nei te Metua i te Ao ra ia outou. Aita outou i vai otahi noa ; te ia outou na te autahu‘araa e te horo‘a o te Varua Maitai. Mai te mea e, e rave tamau noa outou, e e tamau noa i te haapa‘o i Ta’na mau faaueraa, e tae mai te mau rave‘a ia outou a muri a‘e.
Te pŭpŭ autahu‘araa te vahi faufaa a‘e i te mau vahi e rave rahi e hinaarohia e outou. E hinaaro tatou i te mau pŭpŭ autahu‘araa o te horo‘a i te maa pae varua i te mau melo i te sabati, e o te taviniti atoa. E hinaaro tatou i te feia faatere o te pŭpŭ autahu‘araa o te faatumu i ni‘a i te raveraa i te ohipa a te Fatu e te patururaa i te mau melo o te pŭpŭ e i to ratou utuafare.
A hi‘o na tatou i te ohipa misionare. E te feia apî tamaroa, aita to outou e taime no te haamau‘a. Eita ta outou e nehenehe e tia‘i ia 17 e aore râ, 18 matahiti ei reira outou e mana‘o ai e faaineine. E nehenehe te mau pŭpŭ Autahu‘araa a Aarona e tauturu i to ratou mau melo ia haroaroa i te tapuraa e te fafauraa o te autahu‘araa, e ia faaineine no te faatoro‘araa ei peresibutero ; e nehenehe te pŭpŭ autahu‘araa a Aarona e tauturu ia ratou ia haroaroa e ia ineine no te mau oro‘a o te hiero; e nehenehe ta ratou e tauturu ia ratou ia faaineine no te hoê misioni maitai roa. E nehenehe te mau pŭpŭ o te Autahu‘araa a Melehizedeka e te Sotaiete Tauturu e tauturu i te mau metua ia faaineine i te mau misionare o tei ite maitai i te Buka a Moromona e o te haere atu i roto i te aua misioni ma te hinaaro mau. E i roto i te paroisa e te amaa tata‘itahi, e nehenehe atoa teie mau pŭpŭ autahu‘araa e faatupu i te hoê tapihaaraa maitai e te mau misionare rave tamau e tavini ra i reira.
Te tahi atoa ohipa tei riro ei hopoi‘a tumu na te autahu‘araa, o te piiraa ïa a te Faaora, tei faahiti-faahou-hia e te peresideni Thomas S. Monson, ia haere e faaora i te feia tei faaatea ê i te evanelia e aore râ, tei inoino te aau no te tahi tumu. Ua roaa ia tatou te tahi manuïaraa nehenehe i roto i teie ohipa, oia ho‘i na roto i te ohipa maitai a te feia apî tamaroa. Te vai ra hoê pŭpŭ Autahu‘araa a Aarona no te paroisa Paniola no Rio Grande i Albuquerque, i New Mexico ; ua putuputu ratou no te faaoti e, o vai ta ratou e faaho‘i mai i roto i te Ekalesia e ua haere ana‘e e farerei i te reira mau taata tata‘itahi. Te parau ra te tahi e, « i to ratou patotoraa i to’u opani, ua ô mai te mea i roto i to’u aau e mea faufaa au » e te tahi ra ua parau e, « e oaoa rahi tei tupu i roto ia’u e te vaira te hoê taata e hinaaro ra e ia haere au i te pureraa, na te reira, i horo‘a ia’u i te hinaaro e haere i te pureraa i teie nei ». A haere ai te mau melo o te pŭpŭ e farerei e ani i te hoê taure‘are‘a ia ho‘i mai, ua ani ratou ia’na ia haere mai na muri iho ia ratou i te tere farereiraa i muri nei, ua farii oia. Aita ratou i ani noa ia’na ia haere mai i te pureraa i te hepetoma i muri iho ; e ua na reira oia. Aita ratou i ani noa ia’na e haere i te pureraa, ua faariro oioi râ ratou ia’na ei tuhaa mau no te pŭpŭ.
Te tahi atu titauraa tera râ e faaitoitoraa atoa i te ohipa autahu‘araa o te aamu utuafare ïa e te hiero. A hi‘o i te hoê rata a te Peresideniraa Matamua tei tae mai aita i maoro roa o te horo‘a mai i te hoê piiraa faaapîhia e hoê hi‘oraa rahi a‘e o teie tuhaa faufaa roa o ta tatou ohipa e rave.
Ua riro atoa ta tatou mau pŭpŭ autahu‘araa ei taatiraa paturu no te mau taea‘e. Ua parau te peresideni Gordon B. Hinckley i te hoê taime e : « E riro ïa ei mahana nehenehe, e au mau taea‘e e—e riro ïa ei mahana faatupuraa o te mau opuaraa a te Fatu—ia riro ana‘e ta tatou mau pŭpŭ autahu‘araa ei tutau paari no te taata tata‘itahi i roto i te reira mau pŭpŭ, ia ti‘a ana‘e ho‘i i te reira mau taata tata‘itahi ia parau e, ‘e melo vau no te hoê pŭpŭ autahu‘araa o te Ekalesia a Iesu Mesia i te Feia Mo‘a i te Mau Mahana Hopea Nei. Ua ineine au no te tauturu i to’u mau taea‘e i roto i to ratou mau hinaaro atoa, mai ta’u atoa e ti‘aturi nei e, ua ineine atoa ratou no te tauturu mai ia’u i roto i to’u mau hinaaro. Ia rave amui tatou i te ohipa, e ti‘a ïa tatou ma te haamâ ore e ma te mata‘u ore, i mua i te mau huru mata‘i atoa o te ati e pŭpŭhi mai, e ati faarava‘iraa faufaa anei, e ati sotiare anei e aore râ, no te pae varua anei’ ».6
Atira noa’tu ta tatou mau tautooraa, aita te mau mea e tupu noa mai ta tatou i mana‘o, e maori râ te hoê « mata‘i no te ati » o te tupu mai i roto i te oraraa o te hoê taata, te ohipa ore. Te na ô ra te hoê buka iti no te ohipa totauturu a te Ekalesia e, « hoê taata aore ta’na e ohipa, ua riro ïa ei mana‘ona‘oraa taa ê na te Ekalesia i te mea e, no te tape‘araahia to’na hinaaro ia rave i te ohipa, tei roto ïa oia i te tamataraa mai ia Ioba i tamatahia—i to’na parau ti‘a. Roa noa’tu te mahana o te ati, taahuri atu ei hepetoma e ei ava‘e e ei matahiti, rahi noa’toa’tu te hohonu o te mamae… Eita e ti‘a i te Ekalesia ia ti‘aturi e faaora i te hoê taata i te Sabati, mai te mea e, i roto i te hepetoma e hi‘o noa oia i te ati rahi ta’na e faaruru ra ma te rave ore i te hoê ohipa ».7
I te ava‘e eperera 2009, ua faatia mai o Richard C. Edgley, tauturu tahito i roto i te Episekoporaa Faatere rahi, i te aamu no te hoê pŭpŭ autahu‘araa maitai roa tei imi i te rave‘a no te tauturu i te hoê melo tei ere i ta’na ohipa :
« Phil’s Auto [Phil tata‘iraa pereoo] no Centerville, o te hoê ïa faufaa ta te faatereraa autahu‘araa e ta te hoê pŭpŭ autahu‘araa e nehenehe e faaoti. E melo o Phil no te hoê pŭpŭ peresibutero, e e ohipa tata‘i pereoo ta’na i roto i te hoê fare tata‘iraa pereoo o to’na oire. Te vahi fifi, ua tupu te fifi faarava‘iraa faufaa i roto i te fare tata‘iraa tei reira o Phil te raveraa, e ua tihatihia o Phil i ta’na ohipa. Ua pe‘ape‘a roa oia i te tupuraa teie tihatiraa.
I to ratou faarooraa e, ua ere o Phil i ta’na ohipa, ua tuatapapa to’na episekopo, o Leon Olsen, e to’na peresideniraa pŭpŭ peresibutero, na roto i te pure, i te mau rave‘a e ti‘a ai ia ratou ia tauturu ia Phil i roto i to’na ati. E melo oia no te pŭpŭ autahu‘araa, e taea‘e, e e ti‘a ia tauturuhia oia. Ua faaoti a‘era ratou e, te vai ra te aravihi o Phil no te faatere i ta’na iho imiraa faufaa. Ua tuu maira te hoê melo o te pŭpŭ i te mana‘o ia faaohipahia ta’na fare vairaa maa animala ei fare tata‘iraa pereoo. E nehenehe ho‘i i te tahi atu mau melo o te pŭpŭ e tauturu mai na roto i te horo‘araa mai i te mau tauhaa e te mau mauhaa no te faanahonaho i te fare tata‘iraa apî. Fatata te mau taata atoa i roto i te pŭpŭ e nehenehe ta ratou e tauturu mai i te tamâraa i taua fare tahito ra.
« Ua faaite atura ratou i to ratou mana‘o ia Phil ; e ua faaite i ta ratou opuaraa i te mau melo o ta ratou pŭpŭ. Ua tamâhia te fare e ua tata‘ihia, ua haaputuputuhia te mau mauhaa, e ua nahonaho maitai te mau mea atoa. Ua manuïa roa te fare tata‘iraa pereoo a Phil, e ua faanuu i roto i te mau fare maitai a‘e e te vai papû—te tumu no te mea ïa e, ua tauturu mai to’na mau taea‘e i roto i te pŭpŭ autahu‘araa i te hoê taime fifi mau ».8
Oia mau, mai tei parau-tamau-hia mai e te mau peropheta i te mau matahiti e rave rahi, « te ohipa faufaa roa a‘e a te Fatu ta outou e rave, tei rotopu ïa i te mau papa‘i o to outou iho fare ».9 E ohipa rahi ta tatou e rave no te haapaari i te faaipoiporaa i roto i teie oraraa sotaiete te rahi noa’tu ra te feruriraa e, e ere te reira i te ohipa faufaa, e te opuaraa. E ohipa rahi ta tatou no te haapii i ta tatou mau tamarii « ia pure, e ia afaro noa to ratou haereraa i mua i te Fatu » (PH&PF 68:28). Ta tatou hopoi‘a o te tautururaa ïa i ta tatou mau tamarii ia farii i te faahuru-ê-raa rahi o te aau e aore râ, te faafariuraa rahi i te Fatu ra, mai tei faahitihia ma te henehene i roto i te Buka a Moromona (a hi‘o Mosia 5:1–12; Alama 26). Ma te apitihia mai e te Sotaiete Tauturu, e nehenehe te mau pŭpŭ autahu‘araa e paturu i te mau metua e te mau faaipoiporaa e te mau pŭpŭ e horo‘a i te mau haamaitairaa o te autahu‘araa i te mau utuafare metua hoê.
Oia mau, e te mau taea‘e, e ohipa ta tatou. Mauruuru ia outou no te mau tusia e te maitai ta outou i rave. A tamau â e e tauturu te Fatu ia outou. Te tahi taime, aita paha outou i ite maitai eaha te ohipa e rave e aore râ, eaha te parau e parau—a haere noa i mua. A haamata i te rave, e ua haapapû mai te Fatu e, « E iritihia mai te opani no te manuïaraa na [outou] ». (PH&PF 118:3) A haamata i te parau, e ua fafau mai Oia e, « e ore roa orua e faahaamahia i mua i te taata nei ; no te mea e horo‘ahia ïa ia orua i te hora mau ihoa, oia ïa i te taime mau ihoa, i te mea ta orua e parau ra » (PH&PF 100:5–6). E parau mau e ere tatou i te mea matauhia e te maitai a‘e, te vaira ra to tatou hoê Fatu maitai a‘e o tei faatupu i te hoê taraehara maitai a‘e, e ua titau tatou i To’na haamaitairaa e Ta’na autahu‘araa. A tatarahapa ai tatou e a tamâ ai i to tatou aau, ua fafauhia mai ia tatou e e haapiihia tatou e e horo‘ahia mai te mana no ni‘a mai ra (hi‘o PH&PF 43:16).
Te imi nei te Ekalesia e te ao nei e te mau vahine i te mau tane, te mau tane o tei faananea i to ratou aravihi e to ratou mau tareni, o tei hinaaro ia rave i te ohipa e ia rave i te mau tusia, o tei tauturu ia vetahi ê ia faatupu i te oaoa e i te faaoraraa. Te ti‘aoro nei ratou e, « a ti‘a i ni‘a, e te mau tane o te Atua ! »10 E tauturu mai te Atua ia tatou ia na reira, na roto i te i‘oa o Iesu Mesia ra, amene.
Show References
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1. Kay S. Hymowitz, Manning Up: How the Rise of Women Has Turned Men into Boys (2011), 16.
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2. « Ia ui ana‘e tatou i te feia apî i teie mahana eaha te mea e faariro ia ratou ei taata paari, faatata aita hoê a‘e taata e faahiti i te parau no te faaipoiporaa. E mea oioi a‘e ratou i te feruri i te mau mea no ni‘a i te ohipa—te faaotiraa i te haapiiraa, te imiraa i te ti‘amâraa i te pae moni, hoê ohipa tamau—mai te huru e, e tapa‘o te reira no to ratou manuïa. Te ohipa, te toro‘a, e te ti‘amâraa : teie te mau mea tumu no te faaite i te ti‘araa tumu o te taata i teie mahana » (Hymowitz, Manning Up, 45). Ua riro teie pato‘iraa i te faaipoiporaa ei mana‘o teimaha no te mau vahine. Ua papa‘i te hoê papa‘i ve‘a no Times of London : « Aita roa hoê taata, aita to’u utuafare, e aore râ, to’u orometua, i parau e, ‘e hinaaro paha outou ia riro ei vahine faaipoipo e ei metua vahine atoa’. Ua papû roa ia ratou e, e pee tatou i te hoê e‘a apî, te hoê e‘a o teie tau, e monihia ai te taatoaraa, i reira te mau hiaai tumu o te mau u‘i vahine e rave rahi—oia ho‘i, e faaipoipo e e faati‘a i te hoê utuafare—i taui ai i te hi‘oraa o to tatou ananahi (Eleanor Mills, « Learning to Be Left on the Shelf », Sunday Times, 18 no eperera 2010, www.thetimes.co.uk ; i roto Hymowitz, Manning Up, 72). Ua faahiti atoa te tahi atu vahine papa‘i parau e 40 matahiti, i te tahi mau pahonoraa i te hoê parau ta’na i papa‘i no ni‘a i to’na mana‘o tatarahapa no ni‘a i te oreraa e faaipoipo : « E maere rahi to’u no ni‘a i to oe hinaaro i te hoê tane », « A faataata ia oe ! » « Ua tae‘ahia ia oe te hoê faito oraraa oaoa ore raro roa », e « mai te mea e, e paari ta’u tamahine no te hinaaro afa i te hoê tane mai ta oe e na reira nei, e ite ïa vau e, ua hape ïa ta’u aupururaa ia’na » (Lori Gottlieb, Marry Him: The Case for Settling for Mr. Good Enough [2010], 55).Te parau oaoa, maori râ ïa, te rahiraa o te taata, oia’toa te feia apî paari tei haapiihia, aita e ti‘aturi nei i te poro‘i no te faaipoiporaa ore e i te utuafare ore. « Ia au i te hoê tuatapaparaa i ravehia e te hoê aivanaa matutu no te Fare Haapiiraa Tuatoru no Pennsylvanie, i te fenua Marite i te matahiti 2008, 86 i ni‘a i te hanere vahine uouo faito haapiiraa tuarua, ua faaipoipohia i te 40raa o to ratou matahiti, ia faaauhia i ni‘a i te 88 i ni‘a i te hanere o ratou no te faito haapiiraa raro mai i te faito maha. Ua aifaito rii noa te reira numera i to te mau tane uouo faito haapiiraa tuarua : 84 i ni‘a i te hanere o ratou tei faaipoipohia i te 40raa o te matahiti i te matahiti 2008. Te mana‘o tumu, aita râ te reira i tuatapapa-mau-hia, maori râ, te faaipoiporaa e ere ïa i te ohipa maitai no te mau vahine. Tera râ, mai te mea ra e, aita te mau vahine uouo faaito haapiiraa tuarua e ti‘aturi ra i te reira. O ratou te pŭpŭ taata puai roa a‘e i te feruri e, ‘e mea oaoa a‘e te mau taata faaipoipohia i te mau taata faaipoipo-ore-hia’… Te pae rahi o te mau piahi o te matahiti matamua o te haapiiraa tuarua—70 i ni‘a i te hanere—te mana‘o nei ratou e, e mea ‘titauhia’ e aore râ, e mea ‘faufaa roa’ ia haamau i te hoê utuafare no to ratou ananahi » (Hymowitz, Manning Up, 173–74).
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3. Philip G. Zimbardo and Nikita Duncan, The Demise of Guys: Why Boys Are Struggling and What We Can Do about It (2012), e-book; hi‘o te pene « Behind the Headlines ».
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4. Barbara Dafoe Whitehead, Why There Are No Good Men Left: The Romantic Plight of the New Single Woman (2003), 67.
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5. Amanda Dickson, « ‘Hunger Games’ Main Character a Heroine for Our Day », Deseret News, 2 no eperera 2012, www.deseretnews.com.
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6. Gordon B. Hinckley, « Te mau hopoi‘a totauturu a te mau pŭpŭ Autahuaraa » Ensign, novema 1977, 86
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7. Helping Others to Help Themselves: The Story of the Mormon Church Welfare Program, (1945), 4.
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8. Richard C. Edgley, « Teie ta outou niuniu » Liahona, me 2009, 54.
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9. Te mau Haapiiraa a te mau Peresideni o te Ekalesia : Harold B. Lee (2000), 134.
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10. « Rise Up, O Men of God », Hymns, no. 323.
Official Web site of The Church of Jesus Christ of Latter-day Saints
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text:
POSTED: 01:30 a.m. HST, Mar 05, 2011
Synopsis: We are on the right track with the governor’s courageous signing of Senate Bill 232. Or are we?
Aloha mai e nā makamaka heluhelu o Kauakūkalahale. I kēlā pule aku nei, 'akahi nō a lilo i kānāwai ka pila e 'ae ana i ka “uniona kīwila” ma ke kānāwai i ka pūlima 'ana aku nei o ke Kia'āina Neil Abercrombie. A e mahalo aku kākou iā ia no ia hana kūpono, i hana 'ole 'ia e kona mua. I loko nō na'e o ia 'ano holomua, eia mai kahi nīnau, ua ‘ike ‘ia paha kākou hoa kanaka? A i ‘ole ia, e kipa hewa auane'i paha ke aloha i ka 'īlio?
He hana wiwo 'ole kā ke kia'āina hou, 'oiai, i kēia manawa, he hiki nō i ke kanaka, he kāne a he wahine paha, ke komo aku i loko o ka “uniona kīwila” me kona kōko'olua aloha, he kāne paha a he wahine paha. 'O ka mea 'āpiki, 'a'ole i mōakāka ko ke kia'āina kumu i hana ai pēlā. 'O kahi 'ōlelo a ke kia'āina, 'o ka pūlima 'ia 'ana o ia pila i kānāwai, he hō'ike ia i ko ka honua nei, ua hāmama ka 'īpuka o ko mākou wahi ōpū weuweu lā, no 'oukou ia, a he hō'ike nō ho'i ia, he mau hoa hānau nā mea a pau ma kēia palekaiko nei, 'o Hawai'i. ('Eā, kohu ho'olaha ia 'ano 'ōlelo e paipai ana i nā kānaka e hele mai i ne'i nei e noho ai.) Ua hāmama kā ka 'īpuka o ko kākou wahi ōpū weuweu? He nui nā kānaka o Hawai'i nei e kū'ē aku nei i ka 'uo 'ia 'ana aku o ke kāne me ke kāne, a o ka wahine paha me ka wahine, i ka mānai ho'okahi, 'o ia ho'i, ka hui 'ana ma ke 'ano “uniona kīwila” a male paha. A no laila, 'a'ole paha kēia 'āina he paredaiso, ke 'ike aku i nā kānaka e kū'ē aku ana i kou 'ano a me ke 'ano paha o kou noho 'ana. Pehea, ma muli o ka pono o ke kanaka i pūlima 'ia ai ka Pila Kenekoa 232? A ma muli paha o ka pono o ke kūlana waiwai o kēia moku'āina?
A ke ho'ohālikelike 'ia aku ka “uniona kīwila” me ia mea he male, 'a'ohe nō i kau like. 'O ka pa'a “uniona kīwila,” 'a'ole e loa'a nā pōmaika'i pekelala a pēia pū me nā pono pekelala. 'O nā pono a me nā pōmaika'i wale nō o ka moku'āina ke loa'a. A 'o kekahi pilikia, ke pa'a ia 'ano uniona ma kēia moku'āina nei 'o Hawai'i, 'a'ole e helu 'ia e nā moku'āina kū'ē. No laila, inā awaiāulu 'ia ke kāne me ke kāne, a 'o ka wahine paha me ka wahine ma Hawai'i nei, a ma hope aku, 'upu a'e ka mana'o, e ne'e aku i kekahi moku'āina, 'a'ole e hiki ke ne'e wale aku. He mau moku'āina helu wale nō ke 'ae nei i ia 'ano hui 'ana ma ke kānāwai. Aia wale nō paha a 'ae 'ia ma ke kānāwai ma kekahi moku'āina, a laila e helu 'ia nō he “uniona kīwila” ma ia moku'āina.
Ua holomua nō, a piha hau'oli paha ka na'au o ke kanaka e mana'o ana e ho'ohui 'ia me kona kōko'olua aloha ma lalo o ke kānāwai, akā, 'a'ole paha i pau ka hana e pono ai.
E 'ike 'ia kākou hoa kanaka o kipa hewa ke aloha i ka 'īlio.
E ho'ouna 'ia mai nā leka iā māua, 'o ia ho'i 'o Laiana Wong a me Kekeha Solis ma ka pahu leka uila ma lalo nei:
» kwong@hawaii.edu
» rsolis@hawaii.edu
a i ‘ole ia, ma ke kelepona:
» 956-2627 (Laiana)
» 956-2624 (Kekeha)
This column is coordinated by the Hawaiian Language Department at the University of Hawai'i at Mānoa, supported by the Initiative for Achieving Native Hawaiian Academic Excellence.


text:
Nei rā te karanga ki a koutou katoa. Nau mai, whakatau mai ki Te Papa Tongarewa, ki raro i te maru o ngā hōtaka reo Māori.
Tūhono mai ki ngā hōtaka hou e aro atu ana ki ngā kōrero ā-iwi huri noa i te motu, arā, i ngā taonga tuku iho e tiakitia nei e Te Papa Tongarewa, kei raro hoki i te marumaru o Te Marautanga o Aotearoa.
E toru ngā wāhanga matua mā ia hōtaka;
Te Whakatō – He hui ā-ataata tēnei, he mihi whakatau i ngā ākonga. Ka whakapuakina ngā whāinga mō tēnei hōtaka ako, ka whakatō i ngā kākano mātauranga.
Te Whakatipu – Ka tau mai tō kura ki Te Papa, kātahi ka aro tātou ki ngā taonga me ngā whakaaturanga e kawe ana i ngā kōrero tuku iho a te Māori. Ka tau tētahi wero, mā koutou e whakaoti ā te hokinga atu ki te kura.
Te Hauhake – He hui ā-ataata anō tēnei, ka kōrero tātou mō te wero, ka whakaatu mai koutou i ngā whāinga o te wero nei.
He ngāwari te whakatakotoranga o ngā hōtaka nei. Inā whai raru te kura ki te tūhono ā-ataata, ki te tae ā-tinana mai rānei, kaua e māharahara. Waea mai ki a mātou, ki Te Ipu Kāhui Rangi, ka whai tātou i te ara ngāwari mā tō kura.
Kua wāwāhitia ngā hōtaka mō te tau 2013, kia hāngai ki te maramataka Māori. Ka pēnei te whakatakotoranga;
Ngā Hōtaka Kura Kaupapa
Ngahuru - Toitū te whenua
Matariki - Kimihia, rangahaua
Kōanga - “Kāore te kūmara e kōrero mō tōna ake reka”
Raumati - Ngā Mahi a Rēhia
Ngā Hōtaka Wharekura
Ngahuru - Toitū te whenua
Matariki - Kimihia, rangahaua
Kōanga - “Kāore te kūmara e kōrero mō tōna ake reka”
Raumati - Ngā Mahi a-Rēhia


text:
1:1 ¶ Na Paora, na ratou ko Hirawanu, ko Timoti, ki te hahi o te hunga o Teharonika i roto i te Atua, i to tatou Matua, i te Ariki hoki, i a Ihu Karaiti.
1:2 Kia tau ki a koutou te aroha noa me te rangimarie, he mea na te Atua, na to tatou Matua, na te Ariki hoki, na Ihu Karaiti.
1:3 He tika rawa kia whakawhetai matou ki te Atua i nga wa katoa mo koutou, e oku teina, he mea pai ra hoki ia, no te mea e neke ake ana to koutou whakapono, hu nui rawa hoki te aroha o koutou katoa, o tetahi ki tetahi.
1:4 I whakamanamana ai matou ki a koutou i roto i nga hahi a te Atua, ki to koutou u, ki to koutou whakapono i nga whakatoinga katoa i a koutou, i nga tukinotanga hoki e whakaririka kau na koutou;
1:5 ¶ He tohu tenei mo te tika o ta te Atua whakawa, kia kiia ai koutou he tau mo te kingitanga o te Atua, e mate nei koutou he whakaaro ki tera:
1:6 Mehemea ia he tika ki te Atua kia utua ki te kino te hunga e tukino ana i a koutou;
1:7 A, ki a koutou hoki e tukinotia na, kia okioki tahi me matou, i te whakakitenga mai o te Ariki, o Ihu, i runga i te rangi me nga anahera o tona kaha,
1:8 I roto i te mura ahi e rapu utu ana i te hunga kahore e matau ki te Atua, kahore nei hoki e ngohengohe ki te rongopai o to tatou Ariki, o Ihu Karaiti.
1:9 Ko te utu hoki e whakapangia ki a ratou he whakangaromanga, he mea mutungakore i te aroaro ano o te Ariki, i te kororia ano hoki o tona kaha;
1:10 Ina haere mai ia kia whakakororiatia i roto i tana hunga tapu, kia whakamoemititia i roto i te hunga whakapono katoa i taua ra; i whakapono na hoki koutou ki ta matou whakaatu i roto i a koutou.
1:11 ¶ Koia nei matou ka inoi tonu nei mo koutou, kia meinga koutou e to tatou Atua he tau mo tenei karangatanga, kia whakaotia ano hoki e ia i runga i te kaha nga mea katoa i ahuareka ai tona pai, me te mahi ano hoki o te whakapono,
1:12 Kia whakakororiatia ai te ingoa o to tatou Ariki, o Ihu Karaiti, i roto i a koutou, me koutou hoki i roto i a ia, kia rite ai ki ta te aroha noa o to tatou Atua, o te Ariki hoki, o Ihu Karaiti.
2:1 ¶ Na, he mea tenei na matou ki a koutou, e oku teina, mo te taenga mai o to tatou Ariki, o Ihu Karaiti, mo to tatou huihuinga atu ano ki a ia;
2:2 Kei hohoro te rurea o o koutou hinengaro, kei ohorere ranei i ta te wairua, i ta te kupu, i ta te pukapuka ranei e kiia ana na matou, e mea ana kua tae tonu mai inaianei te ra o te Ariki.
2:3 ¶ Kei tinihangatia koutou i tetahi mea e te tangata: e kore hoki e tae wawe mai, kia matua tae mai te takanga atu, kia whakakitea mai ano hoki te tangata o te hara, te tama a te whakangaro:
2:4 He hoariri nei ia, e whakakake ana i a ia ki runga ake i nga mea katoa e kiia ana he Atua, e karakiatia ana; kia noho ai ia i te whare tapu o te Atua, kia whakaatu ai i a ia ko ia te Atua.
2:5 Kahore ranei koutou e mahara i ahau ano i a koutou, i korerotia e ahau enei mea ki a koutou?
2:6 Na ka matau koutou inaianei ki te mea e arai ana, kia whakakitea mai ra ano ia a tona taima.
2:7 No te mea kei te mahi inaianei te mea huna o te kino, otira tera tetahi kei te arai inaianei, kia whakawateatia rawatia ano ia.
2:8 Ko reira whakakitea mai ai taua tangata kino, e whakangaromia e te Ariki ki te ha o tona mangai, e whakakahoretia ki te putanga nui o tona taenga mai;
2:9 Ara a ia pu, i rite nei tona taenga mai ki te mahinga a Hatana, i runga i te mana, i nga tohu, i nga merekara teka,
2:10 I nga mahi tinihanga katoa hoki o te he, i roto i te hunga e whakangaromia ana; no te mea kihai i riro i a ratou te aroha o te pono, kia ora ai ratou.
2:11 Mo konei hoki ka tukua atu e te Atua ki a ratou he pohehe e mahi ana, kia whakapono ai ratou ki te teka:
2:12 Kia tukua ai ki te he te hunga katoa kahore i whakapono ki te pono, i ahuareka ke ki te he.
2:13 ¶ Tika tonu ia kia whakawhetai atu matou ki te Atua mo koutou i nga wa katoa, e oku teina e arohaina nei e te Ariki, he mea whiriwhiri na hoki koutou na te Atua no te timatanga ra ano mo te ora, i runga i te whakatapu a te Wairua, i runga ano i te whakapono ki te pono;
2:14 Ko te mea tena i karangatia ai koutou e ia, he mea na to matou rongopai, ara kia whiwhi ki te kororia o to tatou Ariki, o Ihu Karaiti.
2:15 Heoi, e oku teina, e tu koutou: kia mau ki nga whakarerenga iho i whakaakona ai koutou e te kupu, e ta matou pukapuka ranei.
2:16 ¶ Na, ma to tatou Ariki, ma Ihu Karaiti pu ano, ma te Atua, ma to tatou Matua, i aroha mai nei ki a tatou, i homai nei i te whakamarie mutungakore, me te mea pai e tumanakohia atu nei, he meatanga na te aroha noa,
2:17 Mana e whakamarie o koutou ngakau, mana koutou e whakau ki runga ki nga kupu, ki nga mahi pai katoa.
3:1 ¶ Heoi, E oku teina, inoi mo matou, kia rere te kupu a te Ariki, kia whai kororia, kia pena me tena i a koutou:
3:2 Kia whakaorangia hoki matou i nga tangata poauau, i nga tangata kino: kahore hoki nga tangata katoa e whakapono.
3:3 Otiia e pono ana te Atua, mana koutou e whakau, e tiaki i te tangata kino.
3:4 Na e u ana to matou whakaaro i roto i te Ariki ki a koutou, kei te mahi koutou, a ka mahi ano i a matou e whakaako nei ki a koutou.
3:5 Ma te Ariki hoki e whakatika o koutou ngakau ki te aroha o te Atua, ki te ngakau ata tatari o te Karaiti.
3:6 ¶ Na, ko ta matou whakahau atu tenei ki a koutou, e oku teina, i runga i te ingoa o to tatou Ariki, o Ihu Karaiti, mawehe ke i nga teina katoa e he ana te whakahaere, kahore nei e rite ki a matou whakarerenga iho i roto i a ratou.
3:7 E matau na hoki koutou ki nga mea e tika ai ta koutou whakarite ki a matou: kihai hoki i he ta matou whakahaere i roto i a koutou;
3:8 Kihai hoki matou i kai noa i te taro i te ringa o tetahi tangata, engari i roto i te mahi nui, i te uaua, me te mahi tonu i te ao, i te po, kei whakataimahatia e matou tetahi o koutou.
3:9 Ehara ra i te mea kahore o matou take, engari kia meinga ai matou hei tauria mo koutou, kia rite ai ta koutou ki ta matou.
3:10 Ana hoki i a matou e noho ana i a koutou, ko ta matou whakahau tenei ki a koutou, ki te kore tetahi e pai ki te mahi, kaua ia e tukua kia kai.
3:11 Kei te rongo hoki matou tera etahi e he ana te whakahaere i roto i a koutou, kahore rawa e mahi, engari e pokanoa ana ki a etahi.
3:12 Na, ko ta matou ako, ko ta matou whakahau tenei ki aua tangata pera, i roto i to tatou Ariki, i a Ihu Karaiti, me mahi marie ratou, ka kai i a ratou na ake kai.
3:13 Ko koutou ia, e oku teina, kei ngakaukore ki te mahi pai.
3:14 Na ki te kore tetahi e ngohengohe ki ta matou kupu i tenei pukapuka, kia marama te tohu i a ia, kei piri koutou ki a ia, kia whakama ai ia.
3:15 Otiia kaua e mea he hoariri ia, engari whakatupatoria, ano he teina.
3:16 ¶ Na, ma te Ariki pu o te rangimarie e hoatu te rangimarie ki a koutou i nga wa katoa, i nga mea katoa. Kia noho te Ariki ki a koutou katoa.
3:17 Ko te oha aku, a Paora, na toku ringaringa ake, ko te tohu ia i nga pukapuka katoa; he pena taku tuhituhi.
3:18 Kia tau te aroha noa o to tatou Ariki, o Ihu Karaiti ki a koutou katoa. Amine.