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Jónjón
Jónjón vỹ tỹ ẽg nug kãmĩ ke nỹtĩ, vẽnh kar vỹ nén tag rĩgmũ. Hãra ẽg pi nén tag vég tĩ, vé ẽg tóg ti mãg tĩ. Jónjón vỹ tỹ pỹn ve nỹtĩ, kanér ta nỹtĩg nĩ gé. Ẽg jónjón ag hã vỹ ẽg kókĩr han tĩ, mỹr ag hã nỹ ẽg tỹ nén ũ kon kỹ ẽg kãki nỹtĩ kỹ ẽg tỹ mẽg tũ ra ẽg tỹ vẽjẽn ko ja ẽn kagra tĩ. Kar ẽg jonjón hã vỹ ẽg tỹ nén ũ ve mỹr ko tũn kỹ jũgjũ tĩ, kỹ ser ẽg vỹ kaga tĩ, kijãn tag tugnĩn ẽg vỹ ter tĩ, ẽg ta nén ãn ko tũn kỹ. Hãra vỹ vẽnhkagta tĩ ẽg tỹ ẽg jónjón pan jé, kỹ ser ẽg kaga mãn tĩ, vé ẽg vỹ tãg tĩ.
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A Modern Mossi language dictionary for young children: 0 to 9 years old. Look up simple Mossi language words and translate between Mossi - English, today.
- mam pos
- my
- mam pro
- me
- mam pro
- I
- mam pro
- I
- mam phrase
- I
- mam phrase
- me
- mam phrase
- my
Mossi Word of the Day: Register free
Usage of mam
- Yunivesiti
- Tuue
- Zing
- Gbiligata'
- Sumasim
- Yam
- Zua
- Ma'
- Baba
- Niho
- Di
- Diib
- Foon
- Kolung
- Ki'Ebu
- La'Asug
- Mi'
- Buk
- Gbis
- Ye
Greetings in Mossi: alasikaro ayei heloo ke'sug pu'us ya .
Latest: Gur Itali Italiya Kamerun Libi Moore Mossi Yuum-sare alasikaro ane area arzɛk ba baba bangia bao baoka be biisa biisim bipugla boang boe braid bu'ol buosim clarion clear da'am dau nya'ang dice diib done dugum essay fast few fo fu fun gbigim gosim gu'u gur gɛba haedrogin happy birthday heloo hoteel ia iebanga introduction jackal kaam kaas kag karim ke'sug kem kem na kpa'akud kpi ku' kukud kuom la la y laa larva lin mam montɛɛr mood mor nanyang neesim nowadays o perm pii ne yinne pipa protective pu'us ya pu'usimkpeem pusug quake rung sa'alug si'al soe soil sum tas tenbil tenga tengpoog text ti tum ve'egim waai wakat was which wiig y gafare yaab-poaka yaab-raooga yam yamsem ye zebir zia zina zuug ∅ .


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SEBRÃ GOM-ZUG SÕSGÃ | YÃMB YELL PAKA WẼNNAAM BƖ?
Wẽnnaam geta yãmb yelle
“Wẽnnaam geta nebã fãa kẽna. Bãmb yãta bũmb nins fãa nebã sẽn maandã.”—ZOOB 34:21.
NEB KẼER SẼN MAAND SÃMBSÃ VÕORE: Sẽn nan pa kaoose, vaeesg b sẽn maan wilgame tɩ yaa ãds sẽn yɩɩd milyaar koabg n be tõnd galagsɩ wã pʋgẽ. Kẽer sã n tags ãndũniyã sẽn labs to-to wã yelle, b sokda b mens woto: ‘Bõe yĩng tɩ Sẽn-tõe-a-fãa wã na n nams a meng n ges ninsaal sẽn pa baa fʋɩ n be tẽngã sẽn paoodã zugu?’
WẼNNAAM GOMDÃ SẼN YETE: Wẽnnaam pa kõ tõnd Biiblã bala, n pa le get d yell ye. A pʋd n yeel-d-la woto: “Mam nif geta foom, la mam yaa fo sagenda.”—Yɩɩl Sõamyã 32:8.
D gom a Agaar sẽn yaa pag sẽn da yit Eziptã yelle. A vɩɩmda yʋʋm wʋsg sẽn deng a Zezi rogmã. A wa n yik n paoogda a zu-soben-poak a Saara, t’a rig-a t’a zoe n kẽng weoogẽ. La rẽ yĩnga a Agaar kongrã poore, Wẽnnaam basa a yell gesg bɩ? Ad Biiblã sẽn yete: “Zu-soabã malɛk yãa yẽ.” Malɛkã kenga a raoodo, n yeel-a-la yaa: “Zu-soabã wʋma fo koɛɛgã f namsgã pʋga.” Rẽ kɩtame t’a Agaar yeel t’a Zeova yaa “Wẽnnaam sẽn tõe n yã.”—Sɩngre 16:4-13.
Wẽnnaam ning sẽn tõe n yã wã geta yãmb me. Ad makr sẽn wilgd rẽ: Pʋg-sõng nonga a kamba, n get b yelle. Sẽn yɩɩd fãa, biig sẽn nan paood ratame t’a roagdbã ges a yell sõma. D sã n wa pa tar pãnga, wall d sẽn wa segd zu-loeese, Wẽnnaam me geta d yell sõma. Sɩd me, a Zeova yeela woto: “Mam zĩi yĩngr zĩ-sõng pʋgẽ. La mam bee ne ned ning sũur sẽn sãam ne a kongrã, la sik-m-meng soab n na n kõ sik-m-mens rãmbã sũ-keelem la m paas sũ-sãoong rãmbã pãnga.”—Ezai 57:15.
La tõe tɩ y sokda y meng woto: ‘Wãn to la Wẽnnaam get maam? A geta mam yalẽ wã n kaood m bʋʋd bɩ, bɩ a getame tɩ zʋʋg nif sẽn ne wã, n mi mam sẽn sɩd yaa ned ningã?’


text:
Wẽnnaam yãka buud a ye n nongẽ bɩ?
Karemdbã sogsgo . . .
Wẽnnaam yãka buud a ye n nongẽ bɩ?
▪ Ayo. Bala Biiblã pʋgẽ, b yeta woto vẽenega: “Wẽnnaam ka tũusd neb ye. La buud fãa sʋka, ned ning sẽn zoet bãmba, la sẽn maand tɩrga, yẽ soab tata bãmb yam.”—Tʋʋma 10:34, 35.
Wẽnnaam sẽn get yɛlã to-to wã sõmblem yɩɩda ninsaalbã sẽn pa zems zãngã sẽn get-b to-to wã hal zĩig sẽn zãre. Wala makre, neb wʋsg tẽedame tɩ buud n be n yɩɩd a taabã. La naoor wʋsgo, b tagsdame tɩ yaa bãmb buudã. Tagsg a woto zemsa ne a Charles Darwin tagsgã. A ra yeela woto: “Wakat n wate, tɩ buud nins yam sẽn vẽnegã na n menes buud a taabã fãa la bala, n led b zĩigẽ.” Bʋko, neb sẽn da get tɩ bãmb buudã sõmblem n yɩɩd buud a taabã sɩd yɩɩ sabab tɩ neb wʋsg namse.
Rẽ yĩnga bũmb bee ned sẽn tõe n tik n tags t’a buudã sõmblem yɩɩda buud a taabã bɩ? Wala makre, siãnsã rãmb vaeesgã tõog n wilgame tɩ buud kẽer neb sẽn naan to-to wã yaa sõma n yɩɩd buud a taabã neb bɩ? Ayo! A Bryan Sykes sẽn yaa siãnsã bãngd a ye la karen-saamb n be Ogsfoor inivɛrsite wã yeela woto: “Bũmb baa a ye kae ninsaal halhaalã pʋgẽ, d sẽn tõe n tik n yeel tɩ buud n be n yɩɩd a to ye. . . . Nebã wae n sokda maam n dat n bãng Gɛrɛs ned adeyɛn ne Itali ned zɛn sã n yaa toor-toore, la yaa vẽeneg tɩ welgr kae ye. . . . Tõnd fãa yaa bũmb a ye.”
Woto zemsa ne Biiblã sẽn yetã. Biiblã yeelame tɩ Wẽnnaam naana rao a ye la pag a yembre, la tɩ ninsaalbã fãa yaa bãmb kamba. (Sɩngre 3:20; Tʋʋma 17:26) Wẽnnaam nifẽ, d fãa yaa buud a ye neba. D yaa ninsaalb bala.
Ned yĩng kõbg bɩ a neng yalẽ pa tar yõod a Zeova nifẽ ye. A sẽn bas n getẽ wã yaa bũmb a to sẽn tar yõod hal wʋsgo. A geta d sũurã, rat n yeel tɩ d sẽn sɩd yaa ned ning buudã. Biiblã pʋgẽ, b yeela woto: “Ninsaal geta nin sẽn ne, Soaala-Wẽnd geta sũurẽ.” (1 Sãmwɛll 16:7, Sebr Sõngo) D sã n ningd woto d yamẽ, na n sõngd-d-la wʋsgo. Wãn to?
Baa d sẽn yaa buud ning neda, d wʋsg yĩnsã sẽn yaa to-to wã mi n pa noom-d zãnga, la d yaool n pa tõe n toeem dẽ fasɩ wa d sẽn datã ye. La baasgo, d tõe n toeema bũmb ning sẽn tar yõod n yɩɩdã, rat n yeel tɩ d sũurã tagsa. (Kolos rãmba 3:9-11) D sã n vaees d meng ne pʋ-peelem, tõe tɩ d na n yãame tɩ baa yaa bilfu, d tagsdame tɩ d buudã sõmblem yɩɩda buud a taabã, wall tɩ buud a taabã sõmblem n yɩɩd tõnd buudã. Sẽn mik tɩ tags-kãensã baa a ye pa zems ne Wẽnnaam tagsgã, tagsg a woto sã n wa kẽ d yamẽ, d segd n mao n yiis-a lame.—Yɩɩl Sõamyã 139:23, 24.
D sã n modgd sẽn na yɩl n tõogd n get d mens la d taabã wa a Zeova sẽn get-d to-to wã, d tõe n kɩsa sɩd t’a na n sõng-d lame. A Gomdã pʋgẽ, b yet-d-la woto: “Zusoabã nif geta dũniyã zĩiga fãa n dat n sõng neb nins sẽn dat Wẽnnaam ne b sũyã fãa wã.” (2 Kibaya 16:9) Yaa woto la a Zeova maand ne tõndo, baa d sẽn yaa buud ning fãa neda.


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Matiye
2:1Verse-rãmb sã n tong taab seb-yend pʋgẽ, gʋls-bi kãngã n na n zĩnd pipi soabã ne yaoolem soabã sʋka, Yɩɩn. 37:9-1123
Ãds-bagbã waoongo (1-12)
Ezɩpt kẽnde (13-15)
A Erood kʋʋda kom-dibli (16-18)
B lebg n waa Nazarɛte (19-23)
2 A Zeezi roga Betlehɛm sẽn be Zide wã, rĩm a Erood* zãmaanẽ. La ade! Ãds-bagb n yi yaang n wa Zerizalɛm,2 n soke: “Zʋɩf-rãmbã rĩm sẽn nan dogã bee yɛ? Bala, tõnd zĩnda yaang n yã bãmb ãdga, n wa n na n waoog-ba.”3 Rĩm a Erood sẽn wʋm dẽ, a yɛɛsame, tɩ Zerizalɛm nebã fãa me yɛɛse.4 A tigma maan-kʋʋdbã taoor dãmb la gʋlsdbã fãa, n sok-b n na n bãng Kiristã* sẽn tog n dog tẽng ningã.5 Bãmb leoka yẽnda: “Yaa Zide Betlehɛmmã, bala no-rɛɛsã ra gʋlsame n yeele:6 ‘Zida Betlehɛm, fo pa tẽng sẽn pa poorẽ Zida nanambsã nifẽ ye. Bala, naab n na n yi fo pʋgẽ, n ges Israyɛll nebã sẽn yaa mam nin-buiidã yelle.’ ”7 Rẽ poore, a Erood soosame n bool ãds-bagbã, n fees-b n bãng ãdgã pukr wakate.8 Nand t’a wilg-b tɩ b kẽng Betlehɛm, a yeel-b lame: “Kẽng-y n tɩ gẽes-y biigã neere, tɩ y sã n yã-a bɩ y wa togs-ma, tɩ ma-me tɩ waoog-a.”9 Rĩmã sẽn yeel-b rẽ wã poore, b rɩka sore. La ãdg ning b sẽn da yã b sẽn wa n be yaangã lʋɩɩ b taoore, n tall-b n ta biigã sẽn beẽ wã n yalse.10 B sẽn yã ãdgã, b sũy yɩɩ noog wʋsgo.11 B kẽe roogẽ wã, n yã biigã ne a ma a Maari. B wõgemda biigã taoor n waoog-a, la b yiis sãnem, wisd sẽn yaa pɛɛlg la miir* n kõ-a.12 La Wẽnnaam sẽn keoog-b zãmsd pʋgẽ tɩ b ra tũ a Erood nengẽ wã yĩnga, b rɩka sor a to n leb b tẽngẽ wã.13 B loogrã poore, a Zeova* malɛk n vẽneg a meng ne a Zozɛf zãmsd pʋgẽ, n yeel-a: “Yik n dɩk biigã ne a ma wã n zoe n kẽng Ezɩpti, n pa be hal tɩ m le wa gom ne-fo, bala a Erood na n gẽesa biigã sẽn na yɩl n paam-a n kʋ.”14 Dẽ, a Zozɛf yikame, n tall biigã ne a ma wã ne yʋngo, n kẽng Ezɩpti.15 A paa be n tãag a Erood kũum. Woto pidsa bũmb ning a Zeova* sẽn da kɩt t’a no-rɛɛsã togsã. A ra yeelame: “Mam boola m biigã t’a yi Ezɩpti.”16 La a Erood sẽn wa n bãng tɩ ãds-bagbã belg-a lame wã, a sũurã puuga wʋsgo, t’a tʋm tɩ b kẽng Betlehɛm ne a tẽn-kɩremsã, n kʋ kom-dibli nins fãa sẽn zems yʋʋm a yi n tar n sigdã, wa sẽn zems yẽ sẽn da fees ãds-bagbã, n bãng ãdgã pukr wakatã.17 Woto, no-rɛɛs a Zeremi sẽn da yeel bũmb ningã pidsame. A ra yeelame:18 “Yãbr la kaasg wʋsg la b wʋmd Rama. Yaa a Rasɛll n yãbd a kambã yĩng n tõt belsgo. Bala, b ka le be ye.”19 A Erood sẽn wa n ki wã, a Zeova* malɛk n vẽneg a meng ne a Zozɛf zãmsd pʋgẽ Ezɩpti,20 n yeel-a yaa: “Yik n tall biigã ne a ma wã n leb Israyɛll soolmẽ wã. Bala, sẽn da gẽesd-b biigã n na n yãk a yõorã* kiime.”21 Dẽ, yẽ yikame n tall biigã ne a ma wã n leb Israyɛll soolmẽ wã.22 La a sẽn wʋm tɩ yaa a Arkelayuus n ledg a ba a Erood n dɩt naam Zide wã, yẽ yɛɛsa be kẽngre. Sẽn paase, Wẽnnaam sẽn kõ yẽ noor zãmsd pʋgẽ wã yĩnga, a kẽnga Galile soolmẽ.23 A tɩ zĩnda tẽng sẽn boond tɩ Nazarɛte, tɩ bũmb ning no-rɛɛsdbã sẽn da yeelã pidsi. B ra yeelame: “B na n boola bãmb tɩ Nazarɛt neda.”*


text:
SAK 44
B mee roog a Zeova yĩnga
A Salomo sẽn lebg Israyɛll rĩmã poore, a Zeova sok-a lame yaa: ‘Bõe la fo rat tɩ m kõ-fo?’ A Salomo leokame: ‘Mam yaa biiga, m yamã pa waoog ye. Kõ maam yam, tɩ m tõog n ges fo nebã yelle.’ T’a Zeova yeel-a yaa: ‘Fo sẽn kos maam yamã yĩnga, m na n kɩtame tɩ f yamã yɩɩg ned buud fãa dũniyã zugu. Mam na n kɩtame me tɩ f lebg rakãagre. Fo sã n sak maam, m na n kɩtame tɩ f vɩɩmd n kaoose.’
A Salomo sɩnga wẽnd-doogã meebo. A kɩtame tɩ b naag sãnem, wanzuri, raad la kug n tall n me roogã. Rap la pagb wʋsg sẽn mi tʋʋmd sõma n naag n tʋme. Yʋʋm a yopoe poore, b mee wẽnd-doogã n sɛ. B rɩka roogã n kõ a Zeova. B maana maand tẽn-kugrã sẽn da be wẽnd-doogã pʋgẽ wã zugu. A Salomo yĩgimda tẽn-kugrã taoor n pʋʋs a Zeova n yeel yaa: ‘Zeova, ro-kãngã bedrmã ne a neermã ka sek a na tõog n deeg foo ye. D kotame tɩ f sak tõnd sẽn maand bũmb ning n kõt foomã, la f kelg d pʋʋsgã.’ A Salomo sẽn pʋʋs n sa wã bala, a Zeova kɩtame tɩ bugum yi yĩngr n dɩ maandã sẽn da be tẽn-kugrã zugã, sẽn na yɩl n wilg t’a sũur nooma ne roogã. Israyɛll nebã sẽn yã rẽ wã, b kɩdma sũ-noogo.
Israyɛll tẽngã pʋgẽ, la baa tẽn-zãrsẽ, nebã ra miime tɩ rĩm a Salomo tara yam wʋsgo. B ra wata a nengẽ, t’a sõngd-b n welgd b zu-loeesã. Baa Seba rĩm-poakã waa a nengẽ, n sok-a sogsg sẽn yaa toogo, n na n ges a yamã sã n sɩd yaa wʋsgo. A Salomo sẽn leok to-to wã kɩtame t’a yeele: ‘Mam da pa tẽed tɩ nebã sẽn yeelã yaa sɩd ye. La masã mam bãngame tɩ fo sɩd tara yam wʋsgo, n yɩɩd mam sẽn da wʋmã menga. Fo Wẽnnaam a Zeova ninga foo barka.’ Israyɛll nebã vɩɩm ra noomame, tɩ yaa sũ-noogo. La yɛlã ra na n toeemame.
“Ade, sẽn yɩɩd a Salmo n be ka.”—Matye 12:42


text:
SAK 28
A Balaam bõangã gomame
Israyɛll nebã sẽn be weoogẽ wã kolga yʋʋm 40 masã. B zabame n tõog tẽns wʋsgo. Masã, b bee Moaab weoogẽ wã, Zʋrdẽ kʋɩlgã sẽnese. Pa na n kaoos la b kẽ tẽng ning a Zeova sẽn yeel t’a na n kõ-b lame wã ye. Moaab rĩm a Balak ra zoeta Israyɛll nebã na n wa reeg yẽ tẽngã me. Rẽ n so t’a bool a Balaam t’a wa kãab-b wẽnga.
La a Zeova yeela a Balaam yaa: ‘Fo pa tog n tɩ kãab Israyɛll nebã wẽng ye.’ A Balaam sɩd pa kẽng ye. Rĩm a Balak tʋmame tɩ b le tɩ bool a Balaam naoor a yiib-n-soaba, n yeel t’a na n kõ-a-la a sẽn datã fãa. La a kell n zãgsame. Dẽ, Wẽnnaam yeela a Balaam yaa: ‘Yik n kẽnge. La yaa mam sẽn na n yeel foo wã bal la f segd n togse.’
A Balaam yikame n zomb bõang n dɩk Moaab sore. La a yamẽ wã, a ra ratame n tɩ kãab Israyɛll nebã wẽnga, baa a Zeova sẽn yeel-a t’a ra maan woto wã. A Zeova malɛk n puk sorã zug naoor a tãabo. A Balaam ra pa ne-a, la a bõangã ra ne-a lame. Malɛkã sẽn puk pipi wã, bõangã bʋdgame n kẽ pʋʋg pʋgẽ. Yiib-n-soabã, bõangã kong n tɩ rɩdga lalga, t’a Balaam kargã medge. La tãab-n-soabã, bõangã gãanda sorã tẽn-sʋka. Wakat fãa, a Balaam ra pãbda bõangã ne raoogo.
A Balaam sẽn pãb bõangã naoor a tãab-n-soabã, a Zeova kɩtame tɩ bõangã gome, n sok a Balaam yaa: ‘Bõe yĩng tɩ fo pãbd maam woto?’ T’a Balaam leok yaa: ‘Fo yaanda maam. M sã n da tar sʋʋga, m na n kʋ-f lame.’ La bõangã yeel-a lame yaa: ‘Yʋʋm wʋsg la woto fo sẽn zao maam. Rẽ yĩnga, mam zoe n maana foo woto sɩda?’
Dẽ, a Zeova kɩtame t’a Balaam yã malɛkã. Malɛkã yeel-a lame yaa: ‘A Zeova yeela foo tɩ f ra kẽng n tɩ kãab Israyɛll nebã ye.’ La a Balaam leokame: ‘Mam sẽn maanã pa sõma ye. M na n lebg n kuilame.’ La malɛkã yeel-a lame: ‘Fo tõe n kẽnga Moaabe. La yaa a Zeova sẽn na n yeel foo wã bal la f na n togse.’
A Balaam rɩka yam bɩ? Ayo. A sẽn ta wã, a maka naoor a tãab n na n kãab Israyɛll nebã. La wakat fãa, a Zeova kɩtame t’a ning-b barka. Israyɛll nebã wa n tɩ zaba ne Moaabe, la b kʋ a Balaam. Fo pa tagsd t’a Balaam sã n da kelg a Zeova n são sɩda?
“Gũus-y y mens ne rat wʋsgã. Bala, hal baa naar pʋgẽ, ninsaal vɩɩmã ka tũud ne bũmb nins a sẽn tarã ye.”—Luk 12:15


text:
Beeg vʋʋsem sõngã rat n yeelame tɩ bõe?
Beeg vʋʋsem sõngã rat n yeelame tɩ bõe?
“Yel-wẽnd n be n wat ne kũum.”—1 ZÃ 5:16, Sebr Sõngo.
1, 2. Bõe n kɩt tɩ d miẽ tɩ ned tõe n beega Wẽnnaam vʋʋsem sõngã?
PAG a ye sẽn yit Alemayn gʋlsa woto: “Mam da tagsdame tɩ m beega vʋʋsem sõngã hal tɩ ra namsd-ma.” Pʋg-kãngã yaool n da yaa kiris-ned n maand Wẽnnaam daabã. La rẽ yĩnga kiris-ned sɩd tõe n beega Wẽnnaam vʋʋsem sõngã bɩ a pãngã bɩ?
2 N-ye, tõeeme. A Zezi Kirist yeela woto: “Neb na paam sugri, yel-wẽna la tʋʋsg buud fãa yĩnga, la bãmb kõn paam sugri, Sɩɩg Sõng tʋʋsg yĩng ye.” (Matɩe 12:31) B keooga tõnd woto: “Tõnd sã n paam vẽnegr n bãng sɩda n yaool n maand yel-wẽnã ne yamleoogo, dẽ, maoong ka le be yel-wẽnã yĩng ye. La sẽn keta, yaa tɩ gũ bʋʋdo.” (Hebre dãmba 10:26, 27) Tʋm-tʋmd a Zã me gʋlsa woto: “Yel-wẽnd n be n wat ne kũum.” (1 Zã 5:16, Sebr Sõngo) La rẽ yĩnga yaa sẽn maan-a yel-wẽndã n segd n kao a meng bʋʋd n yeel tɩ yaa ‘yel-wẽnd sẽn wat ne kũum’ la a sẽn maanã bɩ?
D sã n tek yam, d paamda sugri
3. D sũur sã n sãam wʋsg yel-wẽnd d sẽn maan yĩnga, tõe n wilgda bõe?
3 Yaa a Zeova n na n kao yel-wẽn-maandbã fãa bʋʋdo. Yaa yẽ n na n kao tõnd fãa tʋʋmã bʋʋdo, la a maanda sẽn yaa tɩrg wakat fãa. (Sɩngre 18:25; Rom dãmba 14:12) Yaa a Zeova bal n mi yel-wẽnd d sẽn maan sã n tõe n paama sugr bɩ pa tõe. Leb n yaa yẽ n tõe n deeg a vʋʋsem sõngã n bas-d me. (Yɩɩl Sõamyã 51:13) D sũur sã n pʋd sãamd wʋsg yel-wẽnd d sẽn maan yĩnga, nong n wilgdame tɩ d teka yam n kot sugr ne d sũur fãa. La tek yam n kos sugr ne f sũur fãa rat n yeelame tɩ bõe?
4. a) Tek yam n kos sugr dat n yeelame tɩ bõe? b) Bels-bʋg la Yɩɩl Sõamyã 103:10-14 kõt-do?
4 Tek yam n kos sugr dat n yeelame tɩ d pa rat n saag n le maan wẽng d sẽn tudg n maane, bɩ d sẽn da rat n maan ye. Rat n yeelame tɩ d sũur sãama wʋsgo, bɩ tɩ d maanda d bãngẽ yell ning d sẽn maanã yĩnga. D sã n maana yel-wẽn-kãseng la d wilgdẽ tɩ d sɩd teka yam n kot sugr ne d sũur fãa, yɩɩl-gʋlsdã gom-kãensã tõe n bels-d lame. A yeela woto: ‘A Zeova ka maand tõnd wa sẽn zems d kongrã ye, la bãmb ka lebsd tõnd wa sẽn zems d yel-wẽna ye. Bãmb nonglma b zoɛtbã yĩnga zãntlem taa saag sẽn be yĩngri. Bãmb zãaga tõnd kongrã ne tõnd wa yaang sẽn zãr ne taoore. Zusoaba zoeta b zoɛtbã nimbãaneg wa ba sẽn zoet a kamb nimbãanega. Tɩ bõe, bãmb mii bãmb sẽn yãk bũmb ning n naan tõndo, bãmb tẽegdame tɩ tõnd yaa tẽng tom.’—Yɩɩl Sõamyã 103:10-14.
5, 6. Pipi Zã 3:19-22 wã pʋgẽ, bõe yell la tʋm-tʋmdã gomda, la a sẽn togs bũmb ningã rat n yeelame tɩ bõe?
5 Tʋm-tʋmd a Zã sẽn yeel bũmb ningã me kõt-d-la belsgo. A yeela woto: “Ne bõn-kãnga tõnd na n bãngame tɩ tõnd yaa sɩd dãmba, la tõnd na n paama sũ-noog bãmb taoore, wakat ninga tõnd sũur sẽn mongd tõnd bʋʋmã. Tɩ bõe, Wẽnnaam yɩɩda tõnd sũyã, la bãmb mii bũmb fãa. Mam kom-nongdse, tõnd sũyã sã n ka kao tõnd bʋʋdo, tõnd tara daood Wẽnnaam taoore. Tõnd sẽn kot bãmb bũmb ning fãa tõnd deegda bãmb nengẽ, tõnd sẽn sakd bãmb tõog la d maand sẽn noom bãmbã yĩnga.”—1 Zã 3:19-22.
6 Tõnd miime tɩ d “yaa sɩd dãmba,” bala d nonga d tẽed-n-taasã la d pa maand yel-wẽnã ne yamleoog ye. (Yɩɩl Sõamyã 119:11) D sũyã sã n wa mongd-d bʋʋm bũmb d sẽn maan yĩnga, d segd n tẽegame tɩ ‘Wẽnnaam yɩɩda tõnd sũyã, la a mii bũmb fãa.’ A Zeova maand-d-la nimbãan-zoeere, bala a miime tɩ d ‘nonga d ba-biisã ne sɩda,’ tɩ d maoodame n pa rat n maan yel-wẽnã, la tɩ d maanda modgr wʋsg sẽn na yɩl n tũud a raabã. (1 Pɩɛɛr 1:22) D sã n teeg a Zeova, n nong d saam-biisã la d pa maand yel-wẽnã ne yamleoogo, d ‘sũyã pa na n kaood d bʋʋd’ n ningd-d taal ye. D na n ‘tara raood Wẽnnaam taoor’ n tõogd n pʋʋsd-a, la a na n leokd-d lame, d sẽn tũud a noyã yĩnga.
Neb sẽn beeg vʋʋsem sõngã
7. Bõe n wilgd ned sã n tõe n paam sugr a yel-wẽnd yĩng bɩ a pa tõe?
7 Yel-wẽn-bʋs poorẽ la b pa tõe n kõ ned sugri? Sẽn na yɩl n leok sok-kãngã, bɩ d ges makr kẽer sẽn be Biiblã pʋgẽ. Woto na n sõng-d lame tɩ d paam belsgo, baa d sã n maana yel-wẽn-kãseng n tek yam n kos sugr tɩ d sũur baas n ket n sãamd wʋsgo. D na n bãngame tɩ pa sẽn yaa yel-wẽnd ning la d maan-yã la yellã ye. Bee ne bũmb ning sẽn kɩt tɩ d maan yel-wẽndã, la d sẽn maan-a ne yam ningã. Yaa rẽ n kɩtd tɩ b bãng d sã n tõe n paama sugr bɩ d pa tõe.
8. Pipi kiris-nebã wakatẽ, wãn-wãn la Zʋɩf rãmbã tũudum taoor dãmb beeg vʋʋsem sõngã?
8 Pipi kiris-nebã wakatẽ, Zʋɩf rãmbã tũudum taoor dãmb sẽn da kɩɩsd a Zezi ne pʋ-toog la b kis-a wã, b ra beegda vʋʋsem sõngã. B ra nee vẽeneg tɩ yaa ne Wẽnnaam vʋʋsem sõngã maasem la a Zezi maand yel-soalmã sẽn waoogd a Zeova yʋʋrã. La nin-kãensã sẽn da kis a Zezi wã yĩnga, b yeelame t’a maanda a yel-soalmã ne a Sʋɩtãan pãnga. A Zezi wilgame tɩ b sẽn da tʋʋd Wẽnnaam vʋʋsem sõngã woto wã, yaa yel-wẽnd sẽn na n kɩt tɩ b pa paam sugr “dũniyã ka la wakat sẽn wata me ye.”—Matɩe 12:22-32.
9. Wẽnnaam vʋʋsem sõngã tʋʋsg yaa bõe, la rẽ wɛɛngẽ a Zezi yeelame tɩ bõe?
9 Tʋʋsg yaa paoogr bɩ sãbsgo. Vʋʋsem sõngã sẽn yaa Wẽnnaam a Zeova pãngã yĩnga, ned sã n tʋʋs-a, yaa Wẽnnaam la a tʋʋs-yã. Ned sã n tʋ Wẽnnaam vʋʋsem sõngã, a soab pa na n tol n paam sugr ye. Bũmb ning sẽn kɩt t’a Zezi wa yet woto wã wilgdame tɩ yaa neb nins sẽn kɩɩsd Wẽnnaam vʋʋsem sõngã tʋʋm ne pʋ-toogã yell la a sẽn gomdã. A Zezi sẽn da maand a yel-soalmã ne a Zeova pãng t’a kɩɩsdbã yeel tɩ yaa a Sʋɩtãan n sõngd-a wã, yaa vʋʋsem sõngã la b ra tʋʋda. Rẽ n so t’a Zezi yeel woto: “Ned sã n tʋʋs Sɩɩg Sõngo, a ka tõe n paam sugr abada. Yel-wẽn-kãng paada a soab zug wakat fãa.”—Mark 3:20-29.
10. Bõe yĩng t’a Zezi bool a Zida tɩ ‘sẽn tog n sãam-a’ wã?
10 Ges-y bũmb ning a Zida Iskariot me sẽn maanã. B ra bobl-a-la ligdã korgo, la a wa n lebga pʋ-lik soab n zuud ligdã. (Zã 12:5, 6) Kaoos zugẽ, a Zida kẽnga Zʋɩf tũudmã taoor dãmb nengẽ n tɩ zems ne-b n deeg wanzuri ligd 30 n na n zãmb a Zezi n kõ-ba. Yaa sɩd t’a Zida sũur wa n sãama a sẽn yãk yam n maan bũmb ningã poorẽ, la sɩd-sɩda, a pa tol n tek yam ye. Woto kɩtame t’a Zida pa na n paam vʋʋgr ye. Yaa rẽ n so t’a Zezi bool-a tɩ ‘sẽn tog n sãam-a’ wã.—Zã 17:12; Matɩe 26:14-16.
B pa beeg vʋʋsem sõngã ye
11-13. Yel-wẽn-bʋs la a Davɩɩd maan a Batseba poorẽ, la wãn-wãn la Wẽnnaam sẽn maan bũmb ningã kõt-d belsgo?
11 Kiris-neb sẽn maan yel-wẽn-kãsems tɩ tigingã kãsem dãmb sõng-b tõe n mi n ket n namsda bũmb ning b sẽn da maan n kɩɩs Wẽnnaam noyã yĩnga. (Zak 5:14) Ned sã n tar zu-loe-kãngã buudu, a sã n ges kibay kẽer sẽn be Biiblã pʋgẽ sẽn wilgd neb sẽn da maan yel-wẽn tɩ Wẽnnaam kõ-b sugri, na n sõng-a-la wʋsgo.
12 Rĩm a Davɩɩd ra maana yel-wẽn-kãseng a Uri pag a Batseba poorẽ. A Davɩɩd zĩnda a gasg zug n yã pʋg-kãngã sẽn yaa neerã sẽn da sood koom zak sẽn pẽ na-yirã pʋgẽ, n tʋm tɩ b tɩ tall-a n wa t’a kẽ ne-a. Rẽ poore, a Davɩɩd wʋmame t’a Batseba rɩka pʋga, t’a bao n na n solg yellã, n mak n na n kɩt t’a sɩdã sẽn yaa a Uri wã kẽ ne-a. La a sẽn tʋlg bũmb ningã sẽn pa tõogã, a maana yam n kɩt tɩ b kʋ a Uri zabr pʋgẽ. Rẽ poore, a Davɩɩd peega a Batseba n maan a paga, la a rogame tɩ biigã ki.—2 Sãmwɛll 11:1-27.
13 A Davɩɩd sẽn yo ne a Batseba la a yãk a sɩdã yõorã, a Zeova maana wãna? A sak n kõ a Davɩɩd sugri. Wõnda yaa a Davɩɩd sẽn tek yamã, n paas a Zeova sẽn da maan kaool ne-a Rĩungã yĩngã n kɩt t’a paam sugrã. (2 Sãmwɛll 7:11-16; 12:7-14) Yaa vẽeneg t’a Batseba me sɩd teka yam ne a sũur fãa n kos sugri, bala yẽ me paama zu-noog n yɩ rĩm a Salomo ma la a Zezi Kirist yaab-poaka. (Matɩe 1:1, 6, 16) Woto wilgdame tɩ d sã n maan yel-wẽnde, d segd n tẽegame tɩ d sã n sɩd teka yam n kot sugri, a Zeova reegdame.
14. A Manase makrã wilgdame tɩ Wẽnnaam sugrã taa hal zĩ-bʋgo?
14 Zida rĩm a Manase yɛlã sẽn yɩ to-to wã me wilgda a Zeova sugrã sẽn ta hal zĩig ninga. A Manase, beega a Zeova wʋsgo. A mee tẽn-kug a Baal yĩnga, n me ‘tẽn-kug ãdsa yĩnga.’ Wẽnd-doogã zags a yiibã pʋsẽ menga, a mee tẽn-kug ziri wẽnnaam dãmb yĩnga. A yõoga a kamb bugum la a sok sawat ne kinkirsi, hal n kɩt “tɩ Zida ne Zerizalɛm nebã maan wẽng n yɩɩg buud nins Zusoaba sẽn da kɩt tɩ Israɛll neba kʋ wã.” Wẽnnaam kɩtame t’a no-rɛɛsdbã keoog-a n mak n konge. La kaoosg zugẽ, Asiiri rĩmã wa n yõka a Manase n kẽng yembdo. A yembdã pʋgẽ, a teka yam n sik a meng n tall pʋʋsgo, tɩ Wẽnnaam kõ-a sugri, n fãag-a n lebs-a Zerizalɛm a soolmã pʋgẽ t’a ye lebg rĩma. Rẽ zugẽ a Manase teela tũudum hakɩkã ne a sũur fãa.—2 Kibaya 33:2-17.
15. Yel-bʋg sẽn paam tʋm-tʋmd a Pɩɛɛr n wilgd t’a Zeova sɩd ‘kõta sugr wʋsgo’?
15 Yʋʋm kobs rẽ zugẽ, tʋm-tʋmd a Pɩɛɛr me maana yel-wẽn-kãsenga. A kɩɩsame t’a pa mi a Zezi ye. (Mark 14:30, 66-72) La a Zeova kõ a Pɩɛɛr sugr hal wʋsgo. (Ezai 55:7) Bõe yĩnga? Bala a Pɩɛɛr teka yam ne a sũur fãa n kos sugri. (Luk 22:62) Rasem 50 rẽ loogr poore, rat n yet tɩ Pãntekotã raare, bũmb n maan tɩ wilg vẽeneg tɩ Wẽnnaam sɩd kõ a Pɩɛɛr sugri. Baraare, a paama zu-no-kãseng n kõ kaset a Zezi zug ne raoodo. (Tʋʋma 2:14-36) Rũndã-rũndã me, Wẽnnaam kõta kiris-neb hakɩkã sugr wʋsgo, b sã n tek yam n kos sugri. Yɩɩl-gʋlsdã yeela a yɩɩll pʋgẽ woto: “Zusoaba, mam soaala, yãmb sã n tẽeg yel-wẽna n ka base, ãnda n na n yalse? La sugr bee yãmb nengẽ.”—Yɩɩl Sõamyã 130:3, 4.
Bõe n tõe n sõng-d tɩ d ra ning d mens taale?
16. Yel-bʋs yĩng n tõe n kɩt tɩ Wẽnnaam kõ-d sugri, la bõe me la d segd n maane?
16 Makr nins d sẽn yã wã segd n sõng-d lame tɩ d ra ye ning d mens taal tɩ d beega vʋʋsem sõngã ye. Mak-kãensã kɩtame tɩ d bãng t’a Zeova kõta yel-wẽn-maandb nins sẽn tekd yamã sugri. Y sã n maana yel-wẽnde, bũmb ning y sẽn segd n maan pipi, yaa pʋʋs Wẽnnaam ne y sũur fãa. A Zezi kii tõnd yĩnga, a Zeova yaa nimbãan-zoɛta, tõnd yaa koangdba, sẽn paase d modgda ne d sũy fãa n maand Wẽnnaam daabã. D sã n maana yel-wẽnde, d tõe n tika bõn-kãensã fãa zug n kos sugri. D sẽn mi t’a Zeova yaa nimbãan-zoɛtã, d tõe n kɩsa sɩd t’a na n kõ-d-la sugri.—Efɛɛz rãmba 1:7.
17. D sã n maana yel-wẽnd n dat sõngre, bõe la d segd n maane?
17 La d sã n maana yel-wẽnd tɩ namsd-d tɩ d pa tõe n pʋʋse? Rẽ wɛɛngẽ, karen-biig a Zak sagla woto: “Bɩ [nin-kãng] bool Wẽnnaam tẽedbã kãsem dãmbã, la bɩ bãmb tik a soab ne kaam ne Zusoabã yʋʋre n pʋʋsd Wẽnnaam a yĩnga. Tẽeb pʋʋsg na maag bãadã, la Zusoaba na yik-a t’a paam laafɩ, la yẽ sã n da maan yel-wẽna, a na paam sugri.”—Zak 5:14, 15.
18. Bõe yĩng tɩ d tõe n yeel tɩ baa b sã n yiis ned sẽn maan yel-wẽnd tigingã pʋgẽ, pa rat n yeel t’a soab pa ye tõe n paam sugri?
18 Baa ned sẽn maan yel-wẽnd sã n pa tek yam n kos sugr tɩ b wa yiis-a tigingã pʋgẽ, pa rat n yeel t’a soab pa ye tõe n paam sugr lae-lae ye. A Poll da gʋlsa Korẽnt tigingã neb n gom kiris-ned sẽn paam vʋʋsem sõngã zaeeb b sẽn da yiis yelle. A yeel-b-la woto: “Sɩbgr ninga yãmb wʋsg sẽn kõ yẽ soaba sekda yẽnda. La masã yãmb tog n kõo yẽ sugri la y bels-a, tɩ sũ-sãoong wʋsg ra gɩmb-a ye.” (2 Korẽnt dãmba 2:6-8; 1 Korẽnt dãmba 5:1-5) La sẽn na yɩl tɩ neb sẽn beeg lebs n paam zems-n-taar ne a Zeova, b rãmb segd n saka sagls nins kãsem dãmbã sẽn na n tik Biiblã n kõ-bã, la b wilg vẽeneg tɩ b sɩd teka yam n kot sugri. B segd n wilga rẽ ne b tʋʋma.—Luk 3:8.
19. Bõe n tõe n sõng tɩ d tẽebã ket n kɩɩd yẽga?
19 Bõe n tõe n kɩt tɩ ned wa tagsdẽ t’a beega vʋʋsem sõngã? F sã n ka-laafɩ wall f sã n nong n dat n maand bũmba fãa tɩ zemsd kɛpɩ, tõe n wa kɩtame tɩ f tagsd woto. A buudã sã n paam-yã, y sã n pʋʋsdẽ la y gõe tɩ sekdẽ, na n sõng-y lame. Sẽn yɩɩd fãa, d pa segd n bas t’a Sʋɩtãan koms d raood tɩ d bas Wẽnnaam ye. Nin-wẽng meng kũum sẽn pa noom a Zeova wã, yaa vẽeneg t’a nin-buiidã nin-yend sã n bas-a, pa noom-a ye. Woto yĩnga, baa d sã n wa ningd d meng taal tɩ d beega vʋʋsem sõngã, d segd n ket n dɩlgda d meng ne Wẽnnaam Gomdã. Wala makre, d sã n karemd Yɩɩl Sõamyã zĩis kẽere, d paamda belsgo. Sẽn paase, d segd n ket n kẽnda tigissã la d moond koe-noogã. D sã n maand woto, d tẽebã na n kell n kɩɩ yẽga, la kɩt tɩ d ra ye ningd d meng taal tɩ d maana yel-wẽnd ning sẽn ka sugrã ye.—Tɩt 2:2.
20. Sogs-bʋs la ned tõe n sok a meng n bãng a sã n sɩd beega vʋʋsem sõngã?
20 Ned ning fãa sẽn ningd a meng taal t’a beega vʋʋsem sõngã, bɩ a sok a meng woto: ‘Rẽ yĩnga mam tʋʋsa vʋʋsem sõngã bɩ? Mam sɩd teka yam n kos sugr yel-wẽnd ning m sẽn maanã poorẽ bɩ? Rẽ yĩnga, mam sɩd kɩsa sɩd tɩ Wẽnnaam yaa sugr soab bɩ? M lebga ned sẽn tõdg Wẽnnaam goamã bɩ?’ B sã n sok b mens sogs-kãensã, naoor wʋsgo, b mikdame tɩ b pa tʋʋs Wẽnnaam vʋʋsem sõngã, la b pa lebg sɩdã kɩɩsdb me ye. B na n mikame tɩ b teka yam la b tẽed ne b sũy fãa t’a Zeova sɩd kõ-b-la sugri. Rẽnd b pa beeg a Zeova vʋʋsem sõngã ye.
21. Sogs-bʋs la d na n leok sõsg ning sẽn pʋgdã pʋgẽ?
21 Ned sã n paam n bãng t’a pa beeg vʋʋsem sõngã, a sɩd paama yolsg tɛkẽ! Sõsg ning sẽn pʋgdã pʋgẽ me d na n goma vʋʋsem sõngã yelle. Bala, tõe tɩ d sokda d mens woto: ‘Rẽ yĩnga mam basame tɩ Wẽnnaam vʋʋsem sõngã so m vɩɩmã bɩ? Mam manesmã wilgdame tɩ vʋʋsem sõngã sɩd bee ne-m bɩ?’
Y na n leokame tɩ bõe?
• Bõe yĩng tɩ d yetẽ tɩ ned tõe n beega vʋʋsem sõngã?
• Tek yam n kos sugr võor yaa bõe?
• A Zezi sẽn wa n be tẽngã zugã, ãnd dãmb n beeg vʋʋsem sõngã?
• Ned sã n ningd a meng taal t’a maana yel-wẽnd sẽn ka sugri, bõe la a tõe n maan tɩ sõng-a?
[Zãmsgã sogsgã]
[Foto, seb-neng a 8]
A Pɩɛɛr sẽn kɩɩs t’a pa mi a Zezi wã, pa yɩ yel-wẽnd sẽn ka sugr la a sẽn maanã ye


text:
Modg-y n bɩɩs-y y tẽebã t’a ‘Zeova ra-kãsengã kolgame’
Modg-y n bɩɩs-y y tẽebã t’a ‘Zeova ra-kãsengã kolgame’
“Bɩ d modg n bɩɩs d tẽebã.”—HEB. 6:1, NW.
1, 2. Pipi kiris-nebã wakate, bõe n kɩt tɩ sẽn da be-b Zide la Zerizalɛmmã paam weer n “zoe n kẽng tãens zutu”?
A ZEZI koe-moonegã sasa, daar a yembre, a karen-biisã kos-a-la woto: “Bɩ y togs tõnd . . . bãnd ning sẽn na n wilg yãmb waoongo, la dũniyã sɛɛb wakate.” A Zezi sẽn yeel a karen-biisã bũmb ningã yɩɩ bãngr-gomde, sẽn deng n pids pipi kiris-nebã wakate. A sõdga yɛl toor-toor sẽn na n zĩnd tɩ yɩ bãnde, n kɩt tɩ b bãng tɩ saabã ta n saame. Karen-biis “nins sẽn be Zide” wã sã n da wa yã yel-kãensã, b segd n “zoe n kẽnga tãens zutu.” (Mat. 24:1-3, 15-22) La rẽ yĩnga a Zezi karen-biisã ra na n tõog n bãnga bãndã la b sak n tũ a saglsã bɩ?
2 Yʋʋmd 61 soabã pʋgẽ, rat n yeel tɩ sẽn kolg yʋʋm pis-tã rẽ loogr poore, tʋm-tʋmd a Poll gʋlsa kiris-neb nins sẽn yaa hebre rãmb n da be Zerizalɛm la a tẽn-kɩremsã pʋsẽ wã. A lɛtrã pʋgẽ, a kõ-b-la sagls takɩ n dems-ba. Wakat kãng t’a Poll ne a tẽed-n-taasã fãa ra pa mi tɩ keta yʋʋm a nu bal tɩ b yã bũmb ning sẽn na n wilg tɩ “to-kãsengã” sɩngame wã ye. (Mat. 24:21) Yʋʋmd 66 soabã pʋgẽ, Rom soda-naab a Sɛstius Galus waa ne a sodaas n zab n tõog Zerizalɛm la bala. La b wa n tiig n lebg n loogame tɩ kɩt tɩ neb nins sẽn da ket tẽngã pʋgẽ wã ra tõe n zoe n põse.
3. Sagl-bʋg la a Poll kõ kiris-neb nins sẽn yaa hebre rãmbã, la bõe yĩnga?
3 Kiris-nin-kãensã ra segd n talla tẽeb la yam-vẽenem tɩ sõng-b tɩ b bãng tɩ yaa a Zezi sẽn da wilg-b yɛl ninsã n sɩnge, la b zoe. La kiris-neb kẽer n da wa n pa le “wʋmd [saglsã] naana” ye. Tẽebã wɛɛngẽ, b ra wõnda kom-peels sẽn dat “bĩisim.” (Karm-y Hebre dãmb 5:11-13.) Baa kẽer sẽn da lebg kiris-neb hal yʋʋm sẽn kaoos wa n sɩnga zãagr ne ‘Wẽnnaam ning sẽn vɩyã.’ (Heb. 3:12) To-kãsengã sẽn wa n ‘kolgdẽ wã,’ mikame tɩ b sãnda ra wae n vaanda tigissã. (Heb. 10:24, 25) A Poll kõ-b-la sagls sẽn zems ne b yellã. A yeela woto: “Woto yĩnga, tõnd sẽn bãng bũmb nins ned sẽn segd n deng n zãms Kiristã wɛɛngẽ wã, bɩ d modg n bɩɩs d tẽebã masã.”—Heb. 6:1, NW.
4. Bõe yĩng tɩ d segd n kell n yɩ gũusdba, la bõe n na n sõng-d tɩ d maan dẽ?
4 Tõnd vɩya a Zezi bãngr-gomdã yaoolem pidsg sasa. A Zeova “ra-kãsengã,” ta n saame. Rat n yet tɩ daar ning a sẽn na n sãam a Sʋɩtãan dũniyã fãa fasɩ wã. (Sof. 1:14) Yaa masã la d segd n gũusd n get bãngr-goamã sẽn pidsd to-to wã, la d baood zood sõma ne a Zeova n yɩɩd raasenkamã. (1 Pɩɛ. 5:8) Rẽ yĩnga d sɩd maanda woto bɩ? D sã n mao n bɩɩs d tẽebã, na n sõng-d lame tɩ d ra tol n yĩm tɩ d sɩd vɩya a Zezi bãngr-gomdã yaoolem pidsg sasa ye.
Bɩɩs f tẽebã sẽn dat n yɛɛlga
5, 6. a) Bɩɩs f tẽebã, rat n yeelame tɩ bõe? b) La sẽn na yɩl n maan dẽ, bõe n yaa tɩlae?
5 A Poll pa sagl pipi kiris-neb nins sẽn da yaa hebre rãmbã tɩ b bɩɩs b tẽebã bal ye. A wilg-b-la rẽ sẽn dat n yɛɛlgã me. (Karm-y Hebre dãmb 5:14.) Kãsembã pa yũud “bĩisim” bal ye. B rɩta ‘rɩ-tagd’ me. Woto me, kiris-neb nins “sẽn bɩ wã” pa zãmsd bũmb nins ned sẽn segd n deng n bãng Kiristã wɛɛngẽ wã bal ye, b modgd n zãmsda Wẽnnaam yel-zulumsã me. (1 Kor. 2:10) Sẽn paase, b sẽn tũud bũmb nins b sẽn zãmsd Biiblã pʋgẽ wã yĩng kɩtame tɩ b tõe n bãng sõma la wẽng n bake. B sã n wa rat n yãk yam n maan bũmbu, sõngd-b lame tɩ b bãng Biiblã noor ning b sẽn segd n tũ, la b sẽn na n tũ-a to-to.
6 A Poll yeelame tɩ “yaa tɩlae ne-d tɩ d kelg bũmb nins d sẽn wʋmã ne gũusg n yɩɩd raasenkamã, sẽn na yɩl n da wa menem ye.” (Heb. 2:1, NW ) Sɩd me, d tõe n wa menemame n pa bãng ye. D sã n pa rat n wa meneme, segdame tɩ sasa buud fãa d sẽn wat n tigim taab n zãmsd Biiblã bɩ d kelgd “n yɩɩd raasenkamã.” Woto yĩnga, tõnd ned kam fãa segd n soka a meng woto: ‘Rẽ yĩnga yaa bũmb nins ned sẽn segd n deng n zãms Kiristã wɛɛngẽ wã bal la m zãmsd wakat fãa bɩ? Rẽ yĩnga mam maanda yɛlã rok-m-zugẽ bɩ, bɩ yaa ne m sũur fãa? Bõe la m tõe n maan n bɩɩs m tẽebã?’ Sẽn na yɩl n maan dẽ, bũmb a yiib n yaa tɩlae. D segd n mao n bãnga Wẽnnaam koɛɛgã võor sõma, la d zãms sakre.
Mao-y n bãng-y koɛɛgã võore
7. D sã n mao n bãng Wẽnnaam Gomdã sõma, wãn to la tõe n naf-do?
7 A Poll yeelame tɩ ‘ned ninga fãa sẽn yũud bĩisim, a ka mi tɩrlem koɛɛgã võor ye; tɩ bõe, yẽ yaa bi-bilfu.’ (Heb. 5:13) D sã n dat n bɩɩs d tẽebã, d segd n mao n bãnga Wẽnnaam koɛɛgã a sẽn taas tõndã võor sõma. Sẽn mik tɩ koe-kãng bee Biiblã pʋgẽ wã yĩnga, d segd n zãmsd-a lame, la d zãmsd sɛb nins “tʋm-tʋmd sẽn tũud sɩd la sẽn tar yamã” sẽn yiisdã me sõma. (Mat. 24:45-47) D sã n zãmsd Biiblã la seb-kãense, d na n bãngda Wẽnnaam daabã la a tagsgo, tɩ sõngd-d tɩ d bãngd sõma la wẽng n bakdẽ. Saam-bi-poak a Orchid makrã sɩd wilgda rẽ. * A yeela woto: “Saglg sẽn sõng maam wʋsg n yɩɩd yaa b sẽn yeel tɩ d zãmsd Biiblã daar fãa wã. Mam dɩka sẽn kolg yʋʋm a yiib n karem Biiblã tõre, la yɩɩ wa mam sẽn nan bãngd m naandã paalem. Mam bãnga a noyã, a sẽn nong la a sẽn kis bũmb ninsi, la m bãng t’a pãngã la a yamã sɩd ka to ye. Biiblã kareng daar fãa, sõnga maam wʋsg m zu-loees wakate.”
8. Wãn to la Biiblã kareng tõe n sõng-do?
8 D sã n karemd Wẽnnaam Gomdã daar fãa, a koɛɛgã na n ‘tara pãng’ d zugu. (Karm-y Hebre dãmb 4:12.) Bũmb ning d sẽn karemdã na n sõngd-d lame tɩ d toeemdẽ n tat a Zeova yam n paasdẽ. Rẽ yĩnga yãmb tagsdame tɩ y sɩd segd n modg n baoa sẽk n paas sẽn na yɩl n karemd Biiblã la y bʋgsd a goamã zug bɩ?
9, 10. Bãng Biiblã koɛɛg võor sõma wã rat n yeelame tɩ bõe? Rɩk-y makr n wilgi.
9 Bãng Biiblã koɛɛg võor pa rat n yeel tɩ d bãng bũmb nins a sẽn yetã bal ye. A Poll sẽn da yeel tɩ kiris-neb kẽer wõnda kombi wã, tõe t’a pa rat n yeel tɩ b pa mi Biiblã sẽn yet bũmb ninsã ye. Yaa b sẽn da pa tũud bõn-kãens tɩ kɩt tɩ b pa mi b yõodã yell la a sẽn da gomdã. B ra pa wʋmd koɛɛgã võore, n tõe n tik rẽ n yãk yam n maan sẽn yaa tɩrg ye.
10 Bãng Biiblã koɛɛg võorã rat n yeelame tɩ f bãng a sẽn yetã sõma, la f tũud rẽ me. Saam-bi-poak a Kyle kibarã wilgda d sẽn tõe n maan dẽ to-to. A Kyle ne a tʋmd-n-taag moor n da yõsg taaba. La wãn to la a maan n welg yellã? A yeela woto: “Biiblã verse ning mam sẽn tẽeg yɩɩ Rom dãmb 12:18 wã sẽn yet tɩ ‘sã n tõe, bɩ laafɩ zĩnd yãmb ne nebã fãa sʋkã.’ Rẽ n so tɩ mam kos m tʋmd-n-taagã t’a wa tɩ d yã taab tʋʋmã sigb poore.” B sẽn yã taabã, b tõog n welga yellã hal t’a Kyle tʋmd-n-taagã sũur yɩ noog ne a sẽn maan to-to tɩ b tõog n maneg mo-yõsrã. A Kyle paasa woto: “Mam bãngame tɩ Biiblã noy tũub sɩd tara yõod wakat fãa.”
Zãms-y sakre
11. Bõe n wilgd tɩ tõe n yɩɩ toog ne d tɩ d kell n sak Wẽnnaam zu-loees pʋsẽ?
11 Bũmb nins d sẽn zãmsd Biiblã pʋgẽ wã tũub tõe n yɩɩ toogo, sẽn yɩɩd fãa d sã n wa be zu-loees pʋsẽ. Wala makre, a Zeova sẽn yiis Israɛll nebã Ezipt yembdã poor bilfu, b wa n “yika goam ne a Moiizi,” la b ‘mak a Zeova.’ Bõe yĩnga? Koom kaalem yĩnga. (Yik. 17:1-4) B sẽn maan kaool ne a Zeova n yeel tɩ b na n saka “bũmb ninga fãa [a] sẽn yeelã,” pa yã n ta kiis a yiib la b kɩɩs-a n pʋʋs bõn-naandg ye. (Yik. 24:3, 12-18; 32:1, 2, 7-9) Tõe tɩ yaa a Moiiz sẽn da rʋ Horɛb tãngã zug n na n deeg noyã n tɩ kaoosdẽ wã n kẽes-b rabeem. Bala nand t’a Moiiz rʋ tãngã, Amalɛk nebã ra wa n zaba ne-ba, t’a Moiiz yals n zẽk a nusã yĩngr tɩ kɩt tɩ b tõog zabrã. Dẽnd tõe tɩ b tagsame t’a Moiiz sẽn ka be masã wã, Amalɛk nebã sã n lebg n wa, b na n tõoga bãmba? (Yik. 17:8-16) Tõe tɩ b sɩd tagsa woto. La sẽn yaa a soab me, b ra “ka rat n sak” Wẽnnaam ye. (Tʋʋ. 7:39-41) A Poll sagla kiris-nebã tɩ b ‘nang pãng’ n da yɩ wa Israɛll nebã sẽn zoe rabeem n pa sak Wẽnnaam tɩ kɩt tɩ b pa kẽ kãabg tẽngẽ wã ye.—Heb. 4:3, 11.
12. Wãn to la a Zezi zãms sakre, la rẽ naf-a-la wãn-wãna?
12 B sẽn sagend-d tɩ d modg n bɩɩs d tẽebã baoodame tɩ d nang pãng n sak a Zeova. Wa a Zezi Kirist makrã sẽn wilgdã, naoor wʋsgo, yaa zu-loeesã pʋgẽ la d zãmsd Wẽnnaam sakre. (Karm-y Hebre dãmb 5:8, 9.) A Zezi sẽn da wa n nan be saasẽ wã, a ra sakda a Ba wã. La baasgo, a sẽn wa tẽngã zugã, a Ba wã raab maaneg ra baoodame t’a sak namsgo. A Zezi sẽn kell n sak Wẽnnaam baa toog pʋgẽ wã, sõng-a lame t’a “zems zãng” ne tʋʋm nins Wẽnnaam sẽn da rat n wa bobl-a wã. Rat n yeel t’a sẽn da segd n wa lebg rĩm la maan-kʋʋdb kãsmã.
13. Bõe n wilgd tɩ d zãmsa sakre?
13 La tõnd yẽ? Rẽ yĩnga tõnd me yãka yam n na n kell n sak a Zeova baa zu-loe-kɛgems pʋsẽ bɩ? (Karm-y 1 Pɩɛɛr 1:6, 7.) Wẽnnaam kõo noy yoobã wɛɛngẽ, pʋ-peelmã, d no-goamã, Biiblã kareng la a zãmsgã, tigissã kẽnd la koɛɛgã mooneg wɛɛngẽ tɩ yaa vẽenese. (Zoz. 1:8; Mat. 28:19, 20; Ef. 4:25, 28, 29; 5:3-5; Heb. 10:24, 25) Rẽ yĩnga d sakda a Zeova yel-kãensã wɛɛngẽ baa toog pʋgẽ bɩ? D sã n sakdẽ, wilgdame tɩ d bɩɩsda d tẽebã.
Bõe yĩng tɩ d segd n bɩɩs d tẽebã?
14. Rɩk-y makr sẽn wilg tɩ ned sã n bɩɩsd a tẽebã, kogend-a lame.
14 Hakɩka, dũni-kãngã pʋgẽ, ‘wẽng fãa sẽn ka le sãamd nebã sũyã’ yĩnga, kiris-ned sã n modg n wa tõogd n bãngd sõma la wẽng n bakdẽ, kogend-a lame. (Ef. 4:19) Wala makre, saam-biig a ye yʋʋr sẽn boond t’a James ra nong n karemda sɛb nins b sẽn tikd Biiblã zug n yiisdẽ wã wakat fãa. A wa n paama tʋʋmde, la a tʋmd-n-taasã fãa ra yaa pagba. A yeela woto: “Mam tʋmd-n-taasã fãa la bal manesem da wilgda vẽeneg tɩ b pa kis yoob baa bilf ye. Pag a yembr bal manesem n da yaa sõma, la a ra sakd n kelgda koe-noogã me. La daar a yembr tõnd d yiibã bal sẽn da wa n be roog a ye tʋʋmã zĩigẽ, a sɩnga maam roobo. Mam da tagsdame t’a reemdame, la m wa n mikame tɩ yõsga reem hal tɩ pa nana ye. Zĩig pʋgẽ bala, mam tẽega kibar m sẽn da karem Gũusg Gasgã pʋgẽ, sẽn gomd saam-biig sẽn seg zu-loe-kãngã buud a tʋʋm zĩigẽ yelle. Sõsgã pʋgẽ, b goma a Zozɛf ne a Potifaar pagã yelle. * La zĩig pʋgẽ, mam tus-a lame t’a zoe n yi.” (Sɩng. 39:7-12) A James sũur yɩɩ noog a sẽn tõog n gil yellã n kogl a sũur kasetã.—1 Tɩm. 1:5.
15. D sã n bɩɩsd d tẽebã, naf-d-la wãn-wãna?
15 D sã n modgd n bɩɩsd d tẽebã, kengda d raoodo, la kɩtdẽ me tɩ d pa basdẽ tɩ ‘koe-sãams toɛy-toɛy yuusd d yamã’ ye. (Karm-y Hebre dãmb 13:9.) D sã n bɩɩsd d tẽebã, d na n tagsda “bũmb nins sẽn yaa sõma n yɩɩdã” yell wakat fãa. (Fil. 1:9, 10) Woto na n kɩtdame tɩ mi-beoog ning d sẽn tar ne Wẽnnaamã paasdẽ, la kɩtdẽ tɩ d nand segls nins fãa a sẽn dɩk d neer yĩngã. (Rom 3:24) Kiris-ned yam sã n vẽenẽ t’a wʋmd yɛlã võore, na n paasda a mi-beoogã ne a Zeova, la kɩtdẽ t’a tar zood sõma ne-a me.—1 Kor. 14:20.
16. Bõe n sõng saam-bi-poak a ye t’a wa tõog n ‘keng a sũur’ n tũ Wẽnnaam?
16 Saam-bi-poak a ye yʋʋr sẽn boond t’a Louise yeelame tɩ yẽ sẽn deeg lisgã poore, a ra ket n dat n maana sẽn noom nebã n yɩɩda. A yeela woto: “Yaa sɩd tɩ mam da pa tʋmd tʋʋm-wẽns ye, la m da pa tũud a Zeova ne m sũur fãa me ye. Mam wa n mikame tɩ m sã n dat n tũ-a wa a sẽn datã, m segd n toeema yɛl kẽere. Mam sẽn da segd n modg zĩig ning n yɩɩda, yaa mao n tũ-a ne m sũur fãa zãnga.” A Louise sẽn sɩd modg n maan woto wã, ‘kenga a sũur’ t’a tõog n tũ Wẽnnaam sõma. La rẽ sõng-a-la wʋsg a sẽn wa n bẽed bã-kɛgeng sasa. (Zak 5:8) A paasa woto: “Mam maana modgr wʋsgo, la rẽ sõng-m lame tɩ m paam zood sõma ne a Zeova.”
‘Sakd-y ne y sũy fãa’
17. Bõe yĩng tɩ sakrã yɩ yõor yell pipi kiris-nebã wakate?
17 Pipi kiris-nebã wakate, sẽn da be-b Zerizalɛm ne Zide wã tũu a Poll sẽn da sagl-b tɩ b mao n “bɩɩs b tẽebã,” la rẽ kɩtame tɩ b põs kũum. Neb nins sẽn tũ sagl-kãngã wã talla yam-vẽenem, n tõog n bãng bãnd ning a Zezi sẽn da yeel tɩ b sã n wa yã bɩ b “zoe n kẽng tãens zutã.” B sẽn wa n yã “sãoong bõn-wẽngã sẽn yas zĩ-sõnga pʋgẽ” wã, rat n yeel tɩ Rom sodaasã sẽn wa n karg n gũbg Zerizalɛm n kẽe a pʋgẽ wã, b bãngame tɩ sasa ning b sẽn segd n zoe n yi tẽngã taame. (Mat. 24:15, 16) Kiris-nebã tũ a Zezi keoogrã n zoe n yi Zerizalɛm nand tɩ b sãam-a. Tũudmã kʋdemd yɛl-mit a Eusèbe goma rẽ yell n yeel tɩ b zoe n kẽnga tẽng a ye sẽn boond tɩ Pella sẽn be Galaad tãensã soolmẽ. B sẽn maan woto wã kɩtame tɩ b põs Zerizalɛm sãoong ning sẽn yɩ kãseng n yɩɩd a taabã fãa wã.
18, 19. a) Bõe yĩng tɩ sakr yaa yõor yell ne tõnd rũndã-rũndã? b) Bõe yell la d na n gom sõsg ning sẽn pʋgdã pʋgẽ?
18 D sã n bɩɩsd d tẽebã tɩ kɩtdẽ tɩ d sakd Wẽnnaam, tõnd me na n põsa a Zezi bãngr-gomdã yaoolem pidsgã sasa, rat n yet tɩ “to-kãseng” ning sẽn pa na n tall to wã wakate. (Mat. 24:21) Bɩ d sok d mens woto: “Rẽ yĩnga ‘tʋm-tʋmd sẽn tũud sɩdã la sẽn tar yamã’ sã n wa kõ-d sagls n baoodẽ tɩ d tũ-b tao-tao, d na n sakame bɩ?” (Luk 12:42) Ad sɩd tara yõod tɩ d modg n yɩ neb sẽn sakd ne b sũy fãa!—Rom 6:17.
19 D sã n dat n bɩɩs d tẽebã, yaa tɩlae tɩ d modg n tõogd n bãngd sõma la wẽng n bakdẽ. Rẽ baoodame tɩ d maood n wʋmd Wẽnnaam koɛɛgã võor sõma la d zãmsd sakre. La pa nana ne kom-bɩɩsã tɩ b tõog n bɩɩs b tẽebã ye. Sõsg ning sẽn pʋgdã pʋgẽ, d na n wilga b sẽn tõe n mao to-to n tõoge.
[Tẽngr not rãmbã]
^ sull 7 D toeema yʋy kẽere.
^ sull 14 Ges-y “ Fortifiés pour dire non au mal ” yʋʋmd 1999, zĩ-likr kiuug pipi daar Gũusg Gasgã pʋgẽ.
Bõe la yãmb bãng-yã?
• Bɩɩs f tẽebã rat n yeelame tɩ bõe, la sẽn na yɩl n maan dẽ, bõe n yaa tɩlae?
• D sã n wʋmd Wẽnnaam koɛɛgã võor sõma, wãn to la sõngd-d tɩ d bɩɩs d tẽebã?
• Wãn to la d zãmsd sakre?
• D sã n mao n bɩɩs d tẽebã, wãn to la na n naf-do?
[Zãmsgã sogsgã]
[Foto, seb-neng 15]
Biiblã sagls tũub sõngd-d lame tɩ d welgd d zu-loeesã ne yam
[Foto, seb-neng 16]
Pipi kiris-nebã sẽn tũu a Zezi saglgã kɩtame tɩ b põse


text:
SAK 17
Modg-y tɩ nebã wʋm y goamã võor nana
1 Korẽnt rãmbã 14:9
Y SẼN NA N BÃNGE: Sõng-y kɛlgdbã tɩ b wʋm koɛɛg ning y sẽn dat n taas-bã võore.
Y SẼN TÕE N MAAN TO-TO:
Zãms-y bũmb ning y sẽn dat n togs nebã sõma. Modg-y n wʋm-y zãmsg ning y sẽn dat n taas nebã võor sõma. Rẽ, y na n tõog n wɛgs-a-la nana-nana, ne y mengã goamã.
Gom-y koɛɛg-koɛɛga, tɩ y goamã võorã me yaa nana. Yaa sɩd tɩ y tõe n goma gom-wogdo. La y sã n wa rat tɩ kɛlgdbã tẽeg bũmb sẽn tar yõod wʋsgo, gom-y goam sẽn yaa koeese, tɩ b võorã wʋmb yaa nana.
Bilg-y bũmb nins võor wʋmb sẽn pa nana wã. Y sõsgã pʋgẽ, gũus-y tɩ bũmb nins võor wʋmb sẽn yaa toogã ra yɩ wʋsg ye. Gomd võor wʋmb sã n yaa toogo, bɩ y bilg a võorã vẽenega. Tõe n yɩɩ bũmb nins b sẽn da tar n makd teedã zɩslem bɩ zĩisã yaadem pĩnd wẽndẽ wã, bɩ minund wall bũmb a to yell Biiblã sẽn gomde.


text:
D WILG TƖ D YAA KIRIS-NEB HAKƖƖKA
Sõng-y y zakã rãmb tɩ b ra yĩm a Zeova yell ye
A Zeova tʋma a Zeremi t’a tɩ keoog zʋɩf-rãmbã tɩ sãoong n wate, bala b yĩma yẽ sẽn yaa b Wẽnnaamã. (Zer. 13:25) Sɩnga wãn tɩ zʋɩf-rãmbã wa yĩm a Zeova yelle? Israyɛll tẽngã pʋgẽ, zagsã rãmb ra basa a Zeova. Woto rat n wilgame tɩ zak soben-dãmbã ra pa le tũud noor ning a Zeova sẽn kõ tɩ be Tõod 6:5-7 pʋgẽ wã ye.
Rũndã-rũndã, zagsã rãmb tẽeb sã n tar pãnga, sõngdame tɩ tigimsã nebã tẽeb tall pãnga. Zak soben-dãmbã sã n maand zak pʋgẽ Biibl zãmsgã sõma n pa vaandẽ, b na n tõog n sõnga b zakã rãmb tɩ b ra yĩm a Zeova yell ye. (Yɩɩn. 22:28) Ges-y “ Ces paroles devront être sur ton cœur ” — Interviews de familles video wã. Rẽ poor bɩ y leok sogsgã:
Zak pʋgẽ Biibl zãmsgã wɛɛngẽ, zags kẽer segda zu-loeese. Bõe la b maan n tõoge?
Zak soben-dãmbã sẽn modg n maand zak pʋgẽ Biibl zãmsgã sõma n pa vaandẽ wã, bark bʋs la b paamda?
Zak pʋgẽ Biibl zãmsgã wɛɛngẽ, bõe n yaa toog ne maam, la bõe la m tõe n maan n welg yel-kãnga?


text:
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text:
sẽoog-kiuug rasm 29 soaba, yʋʋm 1987
Misie le President, yãagdba taoor ramb fãa gili : m datame tɩ mãrs kanga bɩ ed tõog n gom yell nif a yembra sẽn namsd ed fãa wã ; Samda wƐngẽ , la Afrik loga me wƐngẽ. Wala Sugrã a yaa bumb sẽn tar yõod wusgo tond na yi fara pʋgẽ. Ad yaa rẽ ying la m rõlg m gomda, ed sẽn na tõog n leok taaba a zug yinga. Burkin baood n nan wilga ne yƐƐsg sẽn yãnka a toogo. Ed sẽn yƐƐsda yaa OUA sƐk ramba sẽn pʋgd la eb wend taaba ti lʋisem meng toor pa be wʋsg ed sẽn maanda ying ye.
Misie le President, teng taoor ramba a wana n wa ka, yaool n mik tɩ eb tog n wa goma Afrik yelle Afrik teng-laaga meng zugu ? Misie le President : teng taoor ramba a wana n sakd kʋɩdbgo eb san boolob Pari, Londre bɩ Wasington tigri, n yaool n mik tɩ b pa toẽ wa Adiis Abeba yama ka ? Yaa bumb sẽn tar yõod wʋsgo ne do (nug-poakse). M miime t wʋsg taara gɩdgr hakɩɩk sẽn kɩte tɩ eb pa wat n ye. Yaa rẽ ying lam dat n wilg yã m tagsgo.
Misie le President, m datame tɩ ed vigl sɩbgr-naoore teng taoor ramb niisi sẽn pa watba yinga. Ed maan wala keoor buud sẽn nan kõ neb-niis sẽn tareb zʋg sõme yinga, ninb sẽn watb wakat f ãa wala tonda ( laado), tɩ eb songba eb tʋʋm kẽer pʋsẽ. Makre, porzƐ ramba ed sẽn taasd BAD (Banque Africaine de Dévéloppement) wã, sƐgdame tɩ eb gees ton afrik nellma, n yaool n kõ songra. (nug-poakse). Sẽn paoodb ne afrik nellma wã, sƐgd n paame sɩbgre. Woto nƐba f ãa nã n wa tigsg ramba ed sẽn vignda.
Misie le President, m dat n wilgame me tɩ samda yaa buumbu ed sẽn pa tog n yim ye. A zugu yãm mẽng-y toore mi la a sẽn yaa soab yãm tẽngẽ wã, bala y rika sadr sẽn taar pang la raoodo. Sadr ramb sẽn wẽnda pa tar makentaar ne-y yʋʋmda la y zoob-peenda ye. (laado). President Habib Burgiba sẽn pa tõog n zẽk eb naoore n wa tigs kanga me kõo koaeeg sẽn taar yõod ne Afrik, Tunisi eb sẽn rik sadr ramb sẽn taar pang la raoodo, nin-buuida, loaga la politika yinga. La Misie le President, ed nan basame ti tẽng-nãnambg fãa baood tɩɩm samda yinga, buum sẽn toẽ yi sabaab tɩ zaab yiki n kaoog tẽng-sugri la a le sãam ed afrik naagtaaba mƐbo ? Makr bamba fãa m sẽn rika, sƐgdame tɩ ed OUA tigsg ramba kõ leookr sẽn nan maag ed fãa pelse samda zugu. Ed tẽedame tɩ ed sãn nãn maan vaeesg samda zugu ya la a sɩngrẽ wã la ed lebda. Samda sɩngr me lebg n rʋʋda nasaar wã sẽn kiẽd zamaan yʋʋmde (colonialisma wakato). « Nineb sẽn lebgb assistant teknik ramba », la m tẽed ed toẽ booloblame tɩ « asasin teknik ramba », kʋʋdba. Yaolẽ n yaa bamba n wilgd ligda baoob ziiga, eb sẽn boond tɩ bayƐƐr de fon ramba. Yaa goomd-bila sẽn be ed nõorẽ daar fãa tɩ ne wala nin-bamba ramba songr toẽ seka na song neba taaba tɩ b kiẽng taoore. Eb sagla tondo, la eb togld BayƐƐr de fon ramb kaeensa ziiga. Eb wiligd la sƐb, la so-sõme niisi ed sẽn nan tu n paam samdã. Tond di samdã yʋʋm pisnu (50), yʋʋm pisoobe (60), la sẽn yɩɩd boto. Rat n wiligame tɩ eb belgdlame tɩ ed ningd ninbuida nõong pʋgẽ yʋʋm pisnu pʋgẽ la sẽn yiid boto.
Samda sẽn bee ziini runda runda zuga, yaa nao-kẽndr sẽn vigl ne sɩlm n nan kɩ ted toara kiẽnd tùudẽ nin-zẽms raabo. Woto kɩtame ted fãa lebg yeemse neb-nineb sẽn paameb yaam-yoodo, la yaam vƐƐnem n nan bingb ligdi ed nẽngẽ tɩ wa lebg modgr ted lebse. Eb yeelame ted yao samda. Pa yamleoog yelle ye. A leb n pa lebs bi ra lebs me yell ye
Misie le President : ed kelgame la ed pãb nugpogse NorvƐs minitr ramba taoor soab sẽn waa n gom ka wã. Eb yeelame, ne eb sẽn ya nasaara wã fãa, tɩ pa samda fãa n tõe n yao ye. M nan kell n baas eb goomda n yetẽ, tɩ samda pa nan yao ye. Samda pa nan yao ye, tɩ bala, sẽn pengb tonda pa nan ki ye. Ed bang rẽ tiiri. La ed san yao, yaa tond n nan ki. Ed bang rẽ me. Sẽn kiẽesb tond samda pʋgẽ wã, maala wala reem buudu eb sẽn taõodẽ n ritẽ . Eb sẽn da rita, goomd ra ka ye. La marsã eb sẽn sɩngẽ n pa leb n ritẽ, la eb sẽn mõgded tɩ ed lebsb eb ligidi. La eb yik n goomd kriz ekonomik yelle. Ayo, Misie le President, eb tãoome, eb kongame, woto la reema zandaado tɩ vɩɩma me ket n kẽnd taoore. (Nugpogse).
Tond pa toẽ yao samda tɩ bala ed pa tar sẽn nan yao ye. Tond pa toẽ yao samda, tɩ bala ed pa rɩ ned samd ye. Ed pa toẽ yao samda, tɩ bala neba taab n tog n yao tondo duni kanga tẽn-bƐd sẽn pa toẽ yao. Ad yaa zɩɩm-samde. Yaa tond zɩɩm n daage. B gomda Plan Marshall sẽn song nasar-tẽng ta le b n manega logo. B yaol n pa gomd Plan africain, tond ne-sablsã sẽn zab n song nasar-tẽnga lima naaba Hitler sẽn wa n yika a zabr ye. Yaa anã n faag nasar-tẽnga ? Yaa Afrik. Rẽna goam pa gomd ye. Tond me sindame n getẽ. Neba taaba san pa toẽ n mõon ed yell-sõme wã, bi tond mõdg n wilg ti ed ba ramb yɩɩ ne-giini sẽn zab n fãag Europ ta yi lima naaba soolem pʋga. Samda me yaa zab kaensa fãa sabaabo. B sẽn gomd loga nonga eb yiibgdame tɩ pa bumb sẽn sɩng vugr ye. A yaa bumb sẽn be wakat fãa, hal n nan tarẽ yangre wakat bud fãa, zãma wã sẽn nan bang sẽn sƐgd a yinga a namsdba taoore. Runda runda eb gomda loga nongo ti bala zãma pa sak paoonga fãa sẽn be neb sõor sẽn pa waoog nugẽ ye. Loga taara nong ti bala, neb n bing ligd tẽn-zimse sẽn sek Afrik na kiẽng taoore. Loga nonga me, yaa tɩ zãma wã pa sak a na vɩ zak-zagd pʋsẽn tɩ rakãab sẽn pa waooga vɩ nãarẽ ye.
Loga nonga me yaa tɩ zãma wã, pa rat n sak n yɩ wala Soweto Johannesburg taoore ye. Sẽn wilgd ti ya maoore, loga taoor-ramb sẽn kõ gaand bãan yinga. B kostadame tɩ ed naagba n bao sʋka. Sẽn na sõng loga taoor-ramb tɩ eb paam n zind sʋka. Pa sẽn na sõngd zãma wã ye. Ayo ! tond pa tõe n yɩ som-zɩtb ye. Tond pa tõe sõng sẽn yuudb tond nin-buiida zɩɩm la eb ritb tʋʋlg yõod ye. Tond pa tõe n yãagb yell kʋʋdg kanga pʋgẽ ye.
Misie le President : ed wʋmda eb sẽn gomd ziis fãa sƐk ramb yelle, nasar ramb sẽn boond tɩ Club. Rom tara a Club, Paris me tarẽ. Eb le goomda groupe ramb me yelle. Tond me tõe n tigsa taaba n me vigli ed club la ed groupe. Ed maan tɩ runda tƐk bi ed vigl Addis Abeba club samda kõ yao yinga. Ad yaa woto, la ed tõe n yeel runda, tɩ ed sẽn zãgsd yaooda, pa zabr la ed baood ye, yaa sẽn nan wilg ne saambir-yam bum ning sẽn be. Sẽn be ; nasar-tẽng nin-buiida pa tar yelle ne Afrik-nin-buiida ye. Sẽn baoodb n nan wẽgb Afrika, yaa nin-bamb-ramba n wẽg Europ. Tond tara bƐ yƐnga. Tond Addis-Abeba sula tog n wiliga ned kam fãa tɩ samda pa nan yao ye. Tond sẽn yet tɩ samda pa nan yao wã, pa rat n yeel tɩ ed pa tar pʋ-tẽere, bi burkindlem, bi no-gomd-sɩd ye. Tond tẽedame tɩ tond tagsga ne ed taaba rẽnd pa yembre ye. Sebr-songa la alkuraana pa tõe n song song yende sẽn wẽgda zãma wã ne ned nina eb sẽn wẽgda ye. Togame tɩ ed lebg n gʋls sebr-songa ziis a yiibu, la alkuraana me ziis a yiibu. (Nug-pogse). Tond pa tõe n sak bamb tagsga ye. Ed pa nan sak tɩ eb gomed pʋ-tẽer goam ye. Ed pa rat ti eb wa gomd n zẽkd sẽn yaoba la b sikd sẽn pa yaoba ye. Tond tog n wilgame mẽnga, tɩ yaa sɩd runda, tɩ wagd bƐda yaa rakãa bƐda. Nong-soab san zuk bumbu ya bum-bila, sẽn nan fãaga a yõore. Ya rakãa-ramba n zud lẽmpo wã la duana. Bamb n wẽgd nin-buiida.
Misie le President : Ad pa nõ-baoosm ye. Yaa sẽn dat n wilg soƐ ed sẽn nan n tu. M datame tɩ ed runda sƐka rik noore sẽn wilgd tɩ ed pa nan yao samda ye. Pa sẽn tuud ne zabr yam ye. Yaa sẽn dat tɩ ed da wa yik yembr yembre n kiẽng ti eb ti kʋd ye. Burkina Faso a yembr bal san n rɩk sadr tɩ a pa nan n yao samda, m pa nan wa ka sƐk ninga sẽn wata wã ye. La ne ed fãa songre, m sẽn data ( nug-pogse), ne neba fãa songre ed toẽme pa yao samda ye. Ed san pa yao, ed toẽ rika ed lagd-bõonega n songd tẽnsa, tɩ eb kiẽng taoore. La sẽn nan n baase, m toẽ wilga tẽns ninesb samde ed sẽn tara, tɩ ed pa nan n rik ligida n maan sẽn pa tar yõod ye. Ed nan modgame tɩ ligd ning ed sẽn binga, kiẽ tẽnsa manegr pʋgẽ. Sẽn be me, ed sƐgd n basa kiẽng n tɩ kiẽ samd n nan da bug-raado, bala Afrik-tẽng fãa sẽn nan daa bug-raoogo, tẽng kang bãng tɩ yaa Afrik-biig la nan kʋ. Kõ tol n yɩ Europ, bɩ Asi-biig ye. Woto fãa wilgdame tɩ ed sẽn gesd samda neng nina wã, ed tog me mõdgame n paam tɩɩm bug-raada raab me wƐngẽ. M yaa sodooga, la m tara m bug-raoogo. La misie le president, m ratame ti ed rʋʋge ed bug-raada. Mam tara bug-rao yend bal ka, la wʋsg sẽn be ka wã tarb la wʋsgo b sẽn solge.
Ad m saam biisi, ne ed fãa songr yinga, ed toẽme tɩ bãan zindi ed tẽnsẽ wã. Ed toẽme me, n kel n tu ne sabaab-sõme kẽnsa, n tʋm n maneg Afrik. Bala ed tẽn-gãonga, la ed tẽnga biis tara panga. Ed tara panga, la ra-bƐda winneg sẽn yikdẽ la a lʋitẽ, Yaang, la rapoore. Ed tara bangr sẽn sek ed nan maan bum wʋsgo.
Misie le President : Ed maan tɩ Addis Abeba sƐka, kel n yɩ naag-taaba n zab ne samda. Ed mõdg tɩ kel n yɩ Addis Abeba ka la ed nan tʋm tɩ tẽns sẽn vɩ nong la yiir pʋgẽ bas bug-raada raabo. Bug-raada ed sẽn raada pa tar yõod ye. Ed mõdg me tɩ Afrik-raasa yɩ Afrik koamba raase. Ed maan ed bu-yooda Afrik , n sƐgla Afrik, n rɩa Afrik. Ed ko, ed sẽn rata la ed rɩ ed sẽn kooda soaba, la ed bas kiẽng n ti ra tẽnga to. Burkina Faso wa n nan wiliga yãmb laamdo, ed sẽn ko Burkina Faso, n wʋg Burkina Faso, n sẽ Burkina Faso n nan yelg Burkindamba. Maam ne m poorẽ damba yera fuud ed koaadb la ed sʋn-wʋgdb sẽn maane. Gis yend mẽnga pa yi Europ bɩ Amerik ye. (Nug-pogse)
M pa rat n nan maan fuud wags-taab ka ye, yaa sẽn nan wilgi bala, tɩ ed tog n sak n vɩɩmda afrik, sẽn ya pʋ-peelem, la bas-yadr vɩɩm. M pʋʋsdi la barka misie le president.
Burkin saka Kuum n zoe yande !
Traduction :Cyriaque Yameogo


text:
A karemdbæ,
Asalaam Aleyikºm,
Lislaamd yaa dîina, Wênaam yam sên ta, la Alk?ræana, la a yaoolem koffg sên
ta ninsaalbæ, la tºyæ ne a yaoolem no-rffsæ, a Muhammadi (laaf1 la t1lgr bee
a yînga).Nabiyaam a Muhammadi s1d wîniga a had11s ræmb p?gê t1 yê la Wênaam
no-rffsa, yaoolem soaba. A pînd n wîniga a limaam a Mahdi la a Mar1yam biig
a Isa waangæ, t1 yaoolem b??dæ daaræ nan pa ta ye ( alk1yama). Yel kæens b
tæabæ s1ng n bee lislaamdæ têebæ p?gê, t1 hal Nabiyaam a Muhammadi v?11m
Wêndê n tæag rºndæ.
La y??m 1400 sên loogæ p?gê, munaaf1ks w?sg n yag t1 bæmb n pids yel kæensæ
b tæabæ: Bængda, Wênd no-rffsa, la a Mahdi. Rºndæ-rºndæ me, ned woto buud n
bebe: Mizra G?lam Ahmad Kadiyani sên yaa Ahmadiya wæ sullæ lugunda. A yet t1
yê k?mb n yaa Nabiyaama, Wênd sên tºus a soaba, la limaam a Mahdi. ne b
k11sgæ sên tagma, a ne a kêedbæ yetame t1 b yaa lislaamba, dîin hak11k
tºudba. B boonda lislaamb a taabæ t1 k1fr ræmba, neb sên pa têed Wênde. Ne
seb kængæ, d rat n tika Alk??ræana vêenem n ges nen bæmb tagsgo,n paam n
song d saam-biis sên pa mi-bæ la b z1 n w?m t1 b gomd a Mizra G?lam b1
Ahmadiya /Kakiyaniya yelle, t1 b ra wa l?1 bêds nins p?sê bæmbæ b yiibæ sên
tees-ba ye.
Lislaamdæ: dîina sên ta a Alla Wênd yam.
Wênaam pidsa b lohormæ d zugu la b yeel-do: k?raan 5:33 " rºndæ, yæmb dîinæ
yaa pidingu, m pidsa m yel-soma ne yæmba, la m yam taya lislaamdæ , y
dîinæ".
Nabiyaam a Muhammadi (laaf1 la t1lgr bee a yînga yaoolem koe-taasæ)
Wênaam togsame t1 Nabiyaam a to ko n wa Seyidina a Muhammadi loogr kudgê ye(
laaf1 la T.) kur33:40" A Muhammad z1 n y1 yæmb ned ba a yen saamb ye; a yaa
Wênd koe-taasa, la yaoolem Nabiyaama. Wênd miya bºmbæ fæa". Wênaam
Nabiyaamæ
(LT) yæ n yeelame: " Nabiyaam ræmb n wînig a Israyel buud ræmb sore.
Nabiyaam a yembr sæ n ki, a to n deegd a zîiga. La mam loogr poore, Nabiyaam
a to kon wa ye; yaa kal1f ræmb bal n na n p?g taaba" ( Bukari,
Kitabul-Munaqib).
Wênaam Nabiyaam wînigame: Sæ n yaa maam ne nabiyaam ræmb sên dæng
maamæ,
makr sên toe n song ne a voor w?mb la woto: ned a yen n me a roogo, n nags-a
t'a tar neerem tfkê, la a basa voor sên zems tæn-koeemd zîig roogæ l?gr a
yen p?gê.Nebæ kêed n geta roogæ rasændæ la b mikame t1 yaa soma la
tæn-koeemd n ka a zîigê. Mam yaa wa tæn-koeem kængæ la m yaa nabiyaam
ræmbæ
no-k??dga (Bukhari, kitabul-Munaqib). Nabiyaamæ togsame:" Wênd waooga maam
ne yfl a yoobe, sên dæng-b maama sên paam:
-Mam paama gom t1 yaa kfp kºuni,
-M yaeesg p?gê m yita ne zu-zêkre,
-Mam tara sor n s11s yood nins sên kool zabrê( tên-kºum),
-Mam yînga, Wênd koya têngæ gill t1 a y1 waoogr zîiga, y1lgr me zîîga. D
k?mb n yeel t1 mam dîinæ p?gê, p??sg pa tik zî yfng sên yaa Wênd waoogr zîig
ye.
Zîis fæa, têng zug yaa Wênd waoogr zîiga. Koom sæ n wa kaê, nebæ toe n y1lga
b mens ne têngæ tom ( tayam mum).
-Wênd n t?m-ma t1 m taas b koffgæ dºniyæ gilli
-Ne maam la nabiyaam ræmbæ vuullæ noor k?ya.
-Nabiyaamæ togsame: t?mt?mdbæ la nabiyaam ræmbæ taya a tfka. t?mt?md b1
nabiyaam kon le wa mam kudgê ye.
-Nabiyaam yeelame: mam yaa a Muhammad,mam yaa a Ahmad, ne maam k1fend
satame. Mam yaa tigimdæ. Sên be mam poorê, yaa yaoolem b??dæ daar bale;
nabiyaam a to kon p?gle.
Nabiyaam wînigame: Pæng soab a Wênd pa t?m Nabiyaam t'a pa keoog a zamæ wæ
a
Dazzal ( bf wæ) waoongæ ye la a pa bæmb nifê ye. Mam yaa yaoolem nabiyaama
la yæmb yaa yaoolem têebæ sulli. Sæmbga kae ye. a Dazzal na n puka yæmb
s?ka.
A Abdul Rasmaan B1n Zubayir taasdame: Mam w?ma a Abdulah bin Amr bin As sên
yeel t1 daar a yen Nabiyaamæ ra yiya a zakê n wa paam bæmba. A manesmæ kota
tagsgo t'a na n loog n bas-b lame. æ yeelame: maam a Muhammad yaa Wênd
Nabiyaam sên pa mi karengo; yaa naoor a tæab la a yeel-yæ. Saam baasgo a
yeelame t1 nabiyaam kon wa yê kudgê ye.
-Nabiyaam yeela a Ali " yæmb sên pê maam yaa wa a Aarona ne a Muusa la
Nabiyaam a to kon p?gl maam ye.
-Thauhan togsame: nabiyaam yeelame: mam zæmæ wæ s?ka, k11sdb pistæ n na n
yik t1 ned fæa na n moon dºniyæ p?gê t'a yaa nabiyaama, mik maam la yaoolem
soabæ t1 t?mt?md ba a yen kon wa mam poorê ye.
-Nabiyaamæ yeelame: nabiyaam a to kon wa m poorê, nabiyaam paal kon tall
zæmæ.
-Nabiyaam yeelame: mam yaa wênd yaoolem nabiyaamæ, mam misræ me la
yaoolem
soaba. Yaa vêeneg ne had11s kæensæ t1 nabiyaam a to pa wa a Muhammad kudgê
ye. Ba d sæ n pa na n ges a Mirza Ghulam A Kadiyani ræmba, yênda sên yet t'a
yaa nabiyaama, woto k11sda Alk??ræanæ la nabiyaamæ sºnnæ.
Limaam a Mahdi na n y1ya ænda, nabiyaamæ sên gom a soab yell a had11s ræmb
p?gê.
Bºmb a to sên be Kadiyani wæ p?gê, Ahmadiya wæ lugundæ yeelame t1 yênda la
Limaam a Mahdi:lislaamb w?sg l?1ya bêd kæng p?gê. D ges nabiyaam sên togs
limaam a Mahdi poore.
-Dºniyæ kon sa t1 mam buudæ p?gê, ned sên tar mam y??ræ pa r1 naam Araab
ræmbæ zug ye.
-Wênaam na n yiisa mam buudæ p?gê,a Mahdi t1 rê poor v1lg n yaa b??dæ daare;
ba yaa daar a yen ket t1 dºniyæ sa, a na n zîniga têng zugu, s1da la zemsgo,
la yêes s1bgr la weoog taaba.
-Mahdi sên na n wa wæ, na n y1ya mam buudæ p?gê. Y?ng a yen p?gê bale, Wênd
na n pids-a lame ne bºmb ning fæa a sên tar a soab t??mde.
-Mahdi wæ na n yiya mam pendê, a a Fat1ma yagensæ s?ka.
-A Mahdi yaa tond buudæ p?gê neda.
-Tond Mahdi wæ na n talla dî-yaleng la yo-s1lenga. A na n pidsa têngæ ne
zemsg wa têngæ sên pid ne kfgæ la nams-taaba. A na n d1ya mam naamæ y??m a
7.
-Naabæ kaalem poore, no-keemd n na n yik nebæ s?ka, Mandîina ned a yen na n
zoe n kêng Makka babgo. Neb kêer na n babs-a-la Hazrul la Makam Ibrahim
s?ka, n wînig b sº-noog la b belem a poorê, t'a yaa bæmb taoor soaba.La rê
poore, tæp r1k n kên n kê S11ri soogæ n na n zab ne-a.Tæ-biisæ taya Bayida,
Makka la Madîin s?ka n kong pænga t1 b wºm-ba. Sham Abd a als ræmbæ, b w?sg
yaa Irak neba, bæmb sên yæ yel kængæ; b zoe n wa rºng a poore. Yaa woto la
Kurais ned a yen yasb Sen Bani kalb buudæ neda na n wa ne tæp n na n zab
ne-a. A tooga bæmb ne Wênd raabo, a sakre. Tæp kængæ sên kong pængæ yaa
Bani
Kalb ræmbæ tæpo. Nin kænga (limaam Mahdi) n na n p?1 zabræ poore bºmb ning
fæa b sên paam zabræ p?gê wæ. A na n zæyæ zæmæ wæ wa sºnnæ sên wînigi, la a
naamæ tore, lislaamdæ na n yadga zîis fæa dºniyæ p?gê?. A na n d1ya naamæ
y??m a 7. A na n kiyame t1 lislaambæ pids salatul zenezab.
-Mam zamæ p?gê, sull a yen n na n zab n bao s1da, n tæag yaoolem b??dæ daar
sên wat n kolge, t1 wakat kænga Nabi Isa, a Mar1yam biiga na n sigi tî sullæ
taoor soab na n kos-b t1 b l?1 p??sgæ taoore. Nabi Isa todgame n yeele: "
Ayo, s1dæ, yæmb s?kæ Wênd k1tame t1 k1demdb bæmb sên ko-b ræmb yel-somde,
non-song b taabæ.
Ne hadiis vêenes kæensa, limaam Mahdi yaa
1) Nabiyaama pende, a Fatima yagenga
2) a na n talla dî-yalengo la yo-s1lenga
3) Yaoolem b??dæ daar sæ n wa kolg la a wata
4) a y??ræ na n y1ya yen ne a Hazrat Muhammad
5) a na n yiya Madîina n zoe n kêng Makka t1 zæmæ na n dºng a poore.
6) Irak nebæ na n wa kê a soolmê
7) a na n d1ya naam Arabi têngæ hal y??m a 7 wa sºnnæ sên wînigi
8) a na n kêyæ zabæ p?gê
9) a na n puka ne y?ng a yen bale
10) a nan k1tame t1 s1dæ la zemsg zînd têng zugu
11) a na n yêesa s1bgr la weoogre
12) a zæya p??sg a yen Makka la Nabi Isa na n naag-a lame n p??se
13) a pa na n y1 faagd ning b sên kaaba ye? Rê yînga a Mirza pidsa wæ fæa?
A Hazrat Isa Ibn Mar1yam waoongæ poorê hadiis ræmba
Mirza wînigame t1 yênda la a Isa a Mar1yam biiga, ned ning yell Nabiyaamæ
sên goma. Rê yînga, yaa s1da? D ges Nabiyaam sên togse:
"Maam ne soab ning sên tara mam v?11mæ a nusæ p?sê , a Mar1yam biigæ(nabi
Isa) na n deega hagiind b1 Umra b1 b yiibæ fæa Rawha p?gê."
-Wênaam t?ma a Mar1yam biigæ(nabi Isa).Woto a na n siga Damaas misræ keem
pfflgæ saeegê, n yaeel fº-kood a yiibu, n tikd Malfk a yiib bægdo.
-Hazrat Isa v?11mæ sæ n wa ta a tfk têng zug ka wa Wênd sên p?lem n ko-a wæ,
a na n kiyame t1 lislaambæ p??s a kºumæ la solg-a Nabiyaamæ kabræ saeegê ne
a Abu Bakr la a Umar.
Ne ning sên zæada mam s11gæ a nus p?gê, a Mar1yam biigæ( nabi Isa) na n siga
yæmb s?ka (lislaamba) wa la kibindo la a na n wæya p1kæ, a na n k?ya kurkuræ
la a k1t t1 zohaad sa(sên be b lislaam têng n yaool n pa lislaambæ sên todg
n ko bi n yao bºmb ningæ). Woto ligdæ na n f11game n gal t1 ned ba a yen pa
le sakd n deeg kºun ye..Muzalmni Ibn zariyah al-ansari yeelame t'a w?ma
wênaam nabiyaam sên yeele:"a Mar1yam biigæ na n k?ya bf wæ (Dazzal) Ludda
noorê sæ n yaa ne had11s vêenesæ:
1. Fæagd Wênd sên t?m a soabæ yaa toor ne a Mar1yam biig a Isa.
2. A na n siga Siiri tênga, Dæmas misræ keemdæ pfflgæ saeegê, n yaeel fº
kood a yiib n tikd malffk a yiib bægdo.
3. A na n p??sa limaam Mahdi poore
4. A na n zab n k?ya bf wæ(Dazzal) Ludda noore.
5. A na n k1tama t1 s1d la zemsg zînd wa lislaamdæ sên gænege, la kae pa wa
L1ng11na sên wînigæ ye.
6. Kristæ nebæ na n deegame t'a Wênd t?mt??ma hal t1 b na n kê lislaamda
dîina(k?ræana 4:159); rê poore,b na n kawa (krisneba) pikæ la b sên da segd
n ko wæ( Dzihaad sên get sên pa-b lislaambæ yelle).
7. A na n zaba ne a Gog la a Magog n toog-ba
8.Lislaamdo,la s1da n na n zæ dºniy; weoogr na n sayame t1 tên-kºum la zab
sa.
9. Nebæ fæa na n v?11mda soma t1 beem,sº-kîir la t??m kfdb na n menem.
10. A na n maana Hagîind b1 Umbra b1 b yiibæ fæa.
11.A na n v?11mda y??m 40 la b wºm-a-la nabiyaama saeegê, A waoongæ yaa makr
sên wilgd t1 b??dæ daar kolgame.(k?raan 43:61).
A Mirza pidsa wæ fæa s1da? A Mirza Ghulam y1ya nabiyaamæ? Wênd sên kæab
ned
ningæ? B1 limaam a Mahdi?
Karem-y soma n ges hadiis ræmbæ, a Mirza miyame t'a liibda nebæ la a menga
t1 yê yaa Wênd nabiyaama soab ning sên watæ la limaam a Mahdi.
-A Mirza y1ya a siragh bibi biiga; a pa y1 a Mar1yam biig ye!
-A pa y1 nabiyaamæ z11m buud p?gê ye,
-A pa paam n zæ Araab tênga, pa gomd zînig s1da la zemsg ye.
A Mirza gæda woto:
"Mam pa yet t1 mam yaa Mahdi sên na n wa, n yaa a Fatima yageng la nabiyaamæ
z11m buudê neda...(wa had11s ræmbæ sên gomdæ)" ( Braheem-e-Ahmadiya v,
Ruhani kazain vol,21p.356)."D makame t1 Mahdi ræmb w?sg n zoe wa t1 daar
ninga w?sg na n wala n toe t1 ned y??r sên yaa limaam Muhammad me na wa".(
Ruhani Khzain vol.3p.379).
"Toe t1 wakat ninga b1 soab ning Wênd sên t?ma lik t'a z?gdæ yekd ne
Nabiyaam hadiis ræmbæ bale, a sên gomd a soab yellæ yaa nim b?gsg sên pa wa
ne dºniyæ naam la toog ye; a waya ne pa-tare; la sik-m-menga."Izala-e Anham,
R.Khazain vol.3."Toe t1 sên wate, b1 ned ba a yen(soab ning b sên kæabæ) a
lik ye. Toe me t1 bæmb na ta 10 000 wat bæmb s?kæ a yen sig Damaas."(
Izala-e-Anhan,R. Khazain vol.3p.251).
M saam-biisi,:A Mizra ra miyame t'a pa limaam Mahdi, a pa b sên ttma soabæ
wa nabiyaama sên wînigi. A kêedbæ ket n w?msda nebæ t'a y1ya limaam Mahdi, a
pa pids a t??md ye.
Sebræ karemdba: A Mirza ra miime t1 bºmb ning yê sên da yetæ k11sda
nabiyaamæ sên wilga la soetæandæ sên da pid-a yînga a ra pa ne a beegræ ye.
a kota a meng b??m n yetê:" tond sên gædæ yêgr pa hadiis ræmbæ ye; yaa
alk?ræana ne wahi wa(vênegr sên sig neda) sên sigd-ma;s1da, bºmb sên
paasde,yaa had11s ræmb sên yekd ne alk?ræanæ la sên pa k11sd mam sên paam
vênegr ninga;Hadiis ræmb a taaba m lobd-b lame wa seb-væad sên ka yoodo."(R.
Khazain vol.19 p. 140).
Sebræ karemdbæ!
Yaa vêeneg t1 Ahmadiyah wæ sullæ lugund yagame a koeesæ p?gê t1 k11sd
alk?ræana la had11s ræmba. Makka, Madiinakêer yet t1 dºniyæ lislaamba
bængdbæ fæa gesame t1 nin kænga ne a sullæ kêedb fæa yaa k11sdba, k1fr
ræmba, neb sên ka lislaamda dîin ptgê. A kiya na ta y??m 100, la ne rê fæa,
a nebæ ket n tikda lislaamdæ dîin n kêesd zæmæ wæ weoogo. Pa mi lislaamdæ
sên yaa a soab t1 seke, la pa mi Mirza menga sên yaa soab tak1 la a zamesdê
n yaa tudgr sore, Ahmadpya sullæ neb sên saad mooga n moond b soræ koeese.
Woto yaa lislaam fææ t??m pakre,t'a sêbg a kall n zab ne liib kænga sên yaa
beigre.Tond me pa yaad ne nebæ vênegr t1 bal ned sæn t1 r1k a meng n fæoog
nin bæmbæ yaa yêndæ a soab n bao, bale modr ba a yen ka dîina tºudum p?gê
ye.
B1 Wênd kogl lislaambæ n zæag ne zæmbæ, wa Ahmadiya Kadiyaniyah sullæ,
lislaambæ y??r yînga.
Alla Wênde! lebg-y n wa ne lislaamb nins sên pa mi yellæ vooræ t1 ræmb yaool
n l?1ya b bêdgæ p?gê, v1lemd -y ba t1 b le wa kê lislaamdæ dîinæ p?gê,
song-y ba te t1 b toog n wegs n bæng sên yaa a s1d n bæk ne ziri la y ko-b
yæeeslem( hadayah) t1 r1k so t1rga! Amiina.
Wa maa alaina al balaagh
Wasalaam alaikum wa ramatula wa barakat
Karen-saam kaseng a Syed Rashid Ali


text:
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text:
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Mois : août 2018
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Minsistɛɛr nĩng sẽn get kʋʋrã wã yell zuloess na n kolga weoogo, bala bãnk nĩng sẽn be tõnd ninsabls tẽngẽ n get yidgrã yellã « BAD » ne ministɛɛrã maana nug tɩkr b sẽn boond ti « Parse ». A Paskall Yembilin sẽn yaa « BAD » taoor soab sẽn be Burkĩna Faso ka wã wilgame, ti nug tikrã […]
Nin-wẽngã belga nin-sablg t’a menes a burkĩndi
Maam a Lagemymalgre ne m zakã rãmba, d ra ratẽ lame, n vɩɩmd wa m ba Patarbtaale, ne b paga Tarbare, la b biiga a Pasektaale. M ba Patarbtaale:” d kambã wubrã kẽe moogo, nedemdã pʋgd n kiidame. Rũnda zamaanã kamb ka le mi gom-goamd yẽesem sẽn ta zĩig ning ye. Kũum yell sã n […]
« Seyɛse » taoor soabã ne a tʋʋmd n taasã kẽnga Kosyam
Sa-sik kiuug rasem 23 yʋʋm 2018 yʋʋmdã pʋgẽ, tʋʋm-noor ning sẽn get kiba-kɩtbã tʋʋmd yelle, tɩ b boond “ Seyɛse” wã. A taoor soabã a Matiyas Tãnkoano ne a sagendbã kẽnga Kosyam n tɩ kaag tẽnga taoor soab a Rok Mark Kistẽ KABOORE. B kẽndã võore, yaa sẽn na n wilg Perzidã Kaboor b biiro […]
Bãnk mondiyal sõnga Burkĩna Faso
Tõnd tẽngã taoor soab, reega bãnk mondiyal taoor soab pʋgdga a a Hafez Ganem sa-sik kiuug rasem 21 yʋʋm 2018 soabã Burkĩna Faso na-tẽngã pʋgẽ. Neb a yiibã sɛk ne taab pʋgẽ, b goma bãnk mondyal sẽn zoe n sõng Burkĩna Faso tẽngã yidgr wɛɛngẽ, la sõngr b sẽn na n le sõng-ba. Koɛɛgã sẽn […]
Daarã tagsgo
Weoogã bã-kɛgeng nin-sabls tẽngẽ. B yeelame tɩ weoog bã-kɛngeng n be nin-sabls tẽnga, la bãagã kʋʋda ãdem biisã beoog fãa. La yaa bõe la weoog bãaga? Weoogã bã-kɛngeng sẽn kẽed pãaf nin-sabls tẽnga. Pãafã lebgda sagdo, nin-buiid vɩɩmdg ne taab sʋka. Sag-kãens yaa tõnd a nin-sablsã sẽn ket n vʋɩ tɩ ya : « mam yaa more, fo […]
Kaeto! nin-wẽngã kẽe tõnd zutã pʋgẽ n sog sɛnde.
. Maam a Lagemymalgre ne m zakã rãmba, d ra ratẽ lame, n vɩɩmd wa m ba Patarbtaale, ne b paga Tarbare, la b biiga a Pasektaale. M ba Patarbtaale:” d kambã wubrã kẽe moogo, nedemdã pʋgd n kiidame, tõnd ka le mi ba kʋʋr pʋʋsgo, tɩ b sʋkd bãad gesg gomd ye. Tõnd kambã […]
Nin-sabls tẽngẽ toe-kẽengã vikame
A Kofi ANN sẽn yɩ Oni wã seb-gʋn-kʋdgã maana kaalem sa-sik kiuug rasem 18 sibrã yʋʋm 2018 soabã pʋgẽ, b yʋʋm 80 yĩnga, a buudã n wilgi. Kiba-yookã lʋɩɩ sibrã raar yibeoogo, tɩ « Nasẽo zini » wã seb-gʋnd-kʋdgo, la sugr kosg bãng-mitã, sẽn tʋm sugrã kosg tʋʋmde, n tɩ paam a waoor kũun-kasengã soab maana kaalem, […]
Karen-biis pẽgr kũuni
Sa-sik kiuug rasem 18 sẽn loogã, lekoll karen-biis 95 n paam pẽgr kũuni Kosyam na-zakẽ wã sõasgã roog pʋga. Pẽgr kũunã yɩɩ karen-biis sẽn karemd lekoll-bãoonesã pʋse, la koll-bɛdã pʋs karen-biisi, la tẽngã naab bool n kõ pẽgr kũunã. Kũunã taasg yɩɩ gofneema taoor soab a Poll Kaba Keba n lʋɩ taoore, n zĩnd tẽngã […]


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Tõnd nin-sabls tẽnsẽ, la dũni wen-vʋɩɩs a naasã pʋgẽ, sẽn gʋlsdb seb-karemdsã ne b buudã goama ra tara ninbãaneg wʋsgo, b sɛbã na tõog n yit wakat fãa . Yaa rẽ tɩ wao-fugdg kiuug rasem 18 n ta a rasem 21 yʋʋm 2019 soabã, ãndũni wã sull kaseng ning sẽn get buudã goam sɛb yiisg yelle, tɩ b kʋʋg koɛɛg n boond « ADEA » la « USAID » tʋmd-n-taar yĩnga, b kõo buudã goam seb-gʋndb zãmsgo. Yaa ne nasaara nug-tʋʋm-te-paalle, b sẽn boond tɩ Buluma « Bloom » zãmsgo.
Bulum yaa tʋʋmd teoogo, b sẽn tara n maand sɛbã « montaase ». Rat n yeel tɩ rɩk gʋlsmã masĩn zugu, n sigl-a t’a lebg seb-karemdga . B ratame tɩ sẽn sɩngd ne wakat-kãngã, bɩ gʋlsdbã tʋm ne « Lozizɛll » Buluma . Zãmsdã yii Gĩne, la a yʋʋr boondame t’a Agib Soo. Mise Agib Soo n paas mise Pɛɛr Balima sẽn be Burkĩna Faso ka, n get buudã goam sɛb yiisgu, la a piuugri tɩ b boond tɩ Pormolãngã, yaa bãmb b yiibã n dɩk zãmsgã n taas seb-gʋndba.
Sɩd yaa wao-fugdg kiuug rasem 18 yʋʋm 2019 soabã pʋgẽ, la Burkĩna Faso, gʋlsdb nins sẽn gʋlsd ne buudã goama, paam zãmsgo. Yaa buud toor-toore, sõor na ta a naas n digd piig n seg taab Waogdgo, Rãmadã Pɛrl Otɛlle, n zĩnd rasem a naas tõre, n maan zãmsgã. Zãmsgã raabo, yaa gʋlsdbã na tõoge, n yiis kasemba, la kom-bãooneg kaoreng sɛba. Tʋʋmdã yaa bumb sẽn na n yãag Lekoll karen-biisi, la b sõng tɩ buudã goam n piuugi. Burkĩna Faso minisr ning sẽn get kaorengã la buudã goam piuugr yell ra segd n wa zĩndame tɩ tʋʋmdã sɩnge. La a ka tõog ye, segame tɩ gofneerã taoor soab paalg a Kirstof Maari Zozɛf Dabɩɩr tara sõasg ne Ãnsãmble wã depite rãmba. Yaa rẽ n kɩte, t’a ka tõog n wa, la a tʋma neb tɩ b tɩ zĩnd sʋka. Sã n ya ne zãmsgã gʋlsdbã sẽn paama, a na n sõng-b lame, tɩ ned fãa sã n tar a masĩn b sẽn boond tɩ Ogdinatɛɛrã bɩ a maana a sɛb montaase, n dɩk n kẽng tɩ « Ẽmpimeeri » yiisi, wall a maan seb-bãooneg n tɩ yiis sektaarya rãmbã pʋse. Sã n mik tɩ yaa wala, seb-bãooneg sẽn zems bala, a tõe n yiisa sebrã n maan “Foto kopi », n paam n koos ne a sebrã karemdba.
Pipi raarã yaa sebr montg na-kẽndre, la a yiisg la b zãms yã. Rasem a yiibã raare, yaa sɛb buud toor-toor sẽn tõe n yiis ne Lozɩzɛll Bulum la gʋlsdã sẽn tõe n dɩk a sebrã n yiis telfond Ãndoroyidã zugu, tɩ b karme. Gʋlsdã tõeeme n kẽng Bulumã pʋgẽ n tɩ karem neb a taab sẽn gʋls sɛb n yiis be, wall a tɩ yãk sɛb be n me gʋls n yiis a sɛba. Gʋlsdã tõeem n yãk gom-bi sõor sẽn zemse, n gãneg Bulum n gʋlse, walla kamb sɛba, la goam sõor sẽn ka waooge, tɩ Bulum sõng-a t’a gʋlsmã zems ne a raabã. A tõe n karem a sebrã n dɩk a goama la gʋlsmã n yiis masĩna zugu, sẽn na yɩl n sõng walla neb sẽn tar zu-loeese, nin bãag wɛɛngẽ. Boto sõngdame, tɩ bãmb me rɩ a gʋlsgã yõodo. Lozizɛll Bulumã pʋgẽ yaa na-kẽnda buud toor-toore, b sẽn tõe n tũ n yiis sɛb katɛka, tɩ ka tũ ne naong n be be. La zãms-kãens fãa, buudã goam gʋlsdb paama rẽ. Zãmsgã pʋgẽ ned fãa maana makr bilfu, n yiis sebre.
B talla rẽ n mag tʋʋmdã n kõ-b tʋʋmdã minim kaset sɛba. Sɛbã pʋɩɩb n wa pag tʋʋmdã. Minisrã ra segd n zĩnda tʋʋmdã pakr la a pagbo, la a ka tõog n wa ye. Gʋlsdbã kell n wilga b sũ-noogo, la b gos tɩ gofneem kẽes a toog n yãag-ba. Sẽn wa n na n baase, mise Aliu Sow sẽn ges zãmsgã yell pẽga tʋʋmdã, la a wilg t’a na n maoome n dɩk zãmsdbã kosg n taas taoor rãmbã. Wẽnd na kell n yãag neb nins sẽn maod ne buudã goam na piuugã, tɩ b raabã paam pidisgu. Pẽgdwẽnde Erik Zĩnaaba
Les écrivains en langues nationales ont bénéficié d’une formation sur le logiciel Bloom
En Afrique et dans le monde entier, les écrivains en langues nationales rencontraient d’énormes difficultés pour la parution de leurs oeuvres. C’est ainsi que du 18 au 21 février 2019, l’association ADEA et l’USAID ont procédé à une formation des écrivains en langues nationales sur un logiciel nommé Bloom. C’est un instrument utilisé pour faire le montage des différents romans. À travers cette formation, les écrivains peuvent désormais utiliser le logiciel Bloom. C’est monsieur Aliou Sow Soo de nationalité guinéenne et monsieur Pierre Balima, directeur de Promolangue au Burkina faso qui ont été les formateurs.
C’est le 18 février 2019 que les acteurs des diverses langues nationales se sont réunis pendant quatre (4) jours à Ramada Pearl Hotel à Ouagadougou pour une formation. Le but de cette formation est d’aider les écrivains des romans en langues nationales à pouvoir éditer facilement les manuels pour jeunes et adultes pour que l’éducation puisse s’étendre dans le monde. Le ministre de l’éducation, de l’alphabétisation et de la promotion des langues nationales du Burkina faso devait être présent à la cérémonie d’ouverture de cette formation, mais il n’a pas pu et pour raison c’était le jour de la présentation de la politique générale du premier ministre burkinabè Christophe Marie Joseph DABIRE au parlement. Ce fut son réprésentant qui est venu. Cette formation aidera les écrivains à faire chacun le montage de son œuvre dans son ordinateur et de passer ensuite à l’imprimerie ou encore de pouvoir éditer de petits livres qu’ils pourront déposer dans les différents sécretariats. Ils peuvent aussi faire des photocopies pour pouvoir les vendre aux lecteurs.
Au premier jour, le module a porté sur le montage et la parution de l’œuvre. Le deuxième jour, ce sont les différents documents qui peuvent être montés par le logiciel Bloom et aussi la technique permettant aux écrivains d’avoir leurs livres sur les téléphones android pour la lecture qui ont été passés en revue. L’écrivain peut aller sur Bloom pour lire les parutions de ses confrères ou encore s’inspirer d’autres documents qui y figurent déjà pour faire son livre. Il peut choisir le nombre de mot sur bloom dans le cas des manuels des enfants et demander à Bloom de l’assister pour obtenir le nombre de mots voulus. Il peut aussi lire son livre et le transformer en audio afin d’aider les personnes malvoyantes à bénéficier de son œuvre. Il y a des procédures dans le logiciel Bloom qui permettent de faire sortir plusieurs livres avec moins de difficultés. Les écrivains en langues nationales ont bénéficié de ces techniques. Au cours de la formation, chaque participant a fait un exemple de montage, ce qui a permis à chacun d’obtenir une attestation de participation. C’est par la remise de ces attestations que la formation a pris fin. Les participants ont montré leur satisfaction et ils ont demandé au Gouvernement de les accompagner dans la promotion des langues nationales. Monsieur Aliou Sow qui a été le formateur a aussi montré sa satisfaction et a promis de transmettre les doléances des participants à qui de droit. Que Dieu accompagne les promoteurs qui œuvrent pour l’émergence des langues nationales.
P Eric Zinaaba


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- Ameriki Asibit daar Ghana London alaarib daar alamis daar alibarika baba bas yardo,te,yardo benga bilia buati bupok daar teegre dau doagdba fa'asung fo(yamba gadgo gʋlsda,seb-gʋnda kam kantɩɩgan karung doog kenda kilmi koba kodu kpaad leong ma' matuasilig na'are naafo naoor wusgo nenem,yaabo ningsoosung ninsaala nintang nug-raoogo pa peeg pugudub se sedge(yeese)(vkaansev) sinii soogo taoor soaba tengore togsgo tooll soaala yamdga yidim yir runga yʋʋmde zak ramba zarem(yaadem) zelbre zembala
- Afrikan Gaana Ghana Itsekiri Kote d'Ivoire


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Yaa sẽ n tu ne sebr b sẽ n gʋls n na tool parwass rãmba fãa Kɩre rãmba, la labe Alfɛreɗ Wedraoog sẽn n yaa Vikɛr zeneral wilg tɩ Kagdinall Filip tara Koronavirisa bãaga, yaa kagdinal meng n kõ sor tɩ b yis seb kãnga, sebrã pʋga b boonda krisnaba fãa tɩ b naag taab […]
Mois : mars 2020
Lonab rãmb kõ ministɛɛr ning sẽn get laafɩ wã yell ligd sõor sẽ n ta milyõ 250
Rasma nõore, kũuna leta taaba, sẽn na n yɩlẽ n zab ne « koronavirisã » bãaga Tʋʋlg kiuug rasem 30 yʋʋm 2020 soabã, lonab rãmb tɩ kõ Ministɛɛr ning sẽn get laafɩ wã yell ligd sõor sẽn t’a milyõ 250 sẽ na n yɩlẽ tɩ b sõng n zab ne bã-paalã sẽn namsd ninbuidã. D sã na […]
Doktɛɛr Alẽ Zʋbga ratame tɩ Burkĩna Faso rãmb tall « Kolorokinda » ne « Azitoromisindã » « Koronavirisã »bãag tibsg wɛɛngẽ
Burkĩna Faso minisr kʋdr ning sẽn da get laafɩ wã yellã, a Doktɛɛr Alẽ Dominik Zʋbga wilgame tɩ logtoeembã segd n talla « kolorokindã » ne Azitoromisindã n tips koronavirisã bãag sẽn yõk neb ninsã, wakat kãnga tɩ logtoeembã ra sɩglga vaessg sẽn kẽed ne tɩ-kãensa zutu. « Mam datame, tɩ b tall kolorokindã, ne Azitoromisind n kõ […]
Burkĩna Faso goofneema rɩka na-kẽndr na n gɩdg tɩ ne d pa tõe n yi pa rẽnda bɩ a kẽ tẽns nins « koronãvirisã » sẽn n be n wã ye
Yaa sẽ n tu ne goofneema tigsg sẽn zind tʋʋlg kiuug rasem 26 yʋʋm 2020 soabã, la tẽnga taor dãmb rɩk nõor n na gidg tɩ ne dpa tõe n yi pa rẽnda be a kẽ tẽns nins pʋgẽ « koronavirisã » bãag sẽ n zoe n be n wã ye, yaa tʋʋlg kiuug rasem 27 yʋʋm […]
Ministɛɛr ning sẽn get laafɩ wã yell wilgame tɩ neba gus b meng ne tit kẽer wala « kolorokindã »
Tʋʋm noor ning sẽn get titã yellã boonda ninbuida fãa tɩ b gũus b mens ne tɩtã kẽer rikre, tɩ sã n pa tu ne logtor sor kũun ye, sẽn n yiid fãa d sẽn be bãag ning pʋgẽ wã. B wilgame tɩ koes n yit rasma nõorã n wilgdẽ tɩ « kolorokiindã » ya tɩɩm sẽn […]
Burkĩna Faso ministɛɛr ning sẽn get lebgã yell sulg n gesa teed kẽer ligdi
Sẽ tu ne bã paalã b sẽn boond tɩ « koronavɩrisã » sẽ n kẽ Burkĩna Faso tẽngã, teed kẽer wala « zɛlã » sẽn tar n sõd nusã, n le paas yõ-lidsã ligd paasa raasã la kosem zĩis wʋsg pʋsẽ. Yaa rẽ n so tɩ ministɛɛr ning sẽn get lebgã yellã rik nõor n na n lbg n […]
Burkĩna Faso goofneema tʋʋmtʋʋmdb tõe n wa pa b zagsẽ wã n tʋʋmdẽ
Sẽn na n yɩlẽ n koglg tʋʋmtʋʋmdbã ne bã-paal ning b sẽn boond tɩ « koronavɩrisã » ministɛɛr ning sẽn get gofneem tʋʋmtʋʋmdbã yell, maana tagsgo, n yis mõneg koeeg tʋʋlg kiuug rasem 24 yʋʋm 2020 soabã. Sã n yaa ne Minisr Seni Wedraoogo, tags kanga yaa sẽn na n yɩlẽ n dik na-kẽnda gofneem tʋʋma wɛɛngẽ […]


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Résumés en moore
Femmes atteintes du cancer du col de l’utérus et accès aux soins dans la ville de Ouagadougou
Salifou Zeba
A Zesba sebr Kumbgo
San ya ne pagbâ laafi koglg wssngë, bângdbâ wilgdame ti yaa tens nins sën nan be yidgr sor zugâ posé la bâas wusg piuugd n namsd pagbâ. Yaa bângd a Mayiya n ko kibar kânga a sën tal veesg yuumd 2014 pugë. Bâag ning b sën boond ti kâseerâ yaa sabaab ti pagb wusg maand kaalem Burkina Faso. Woto kitame ti d sokd n getë yaa zuloe bug n kit ti Waogdg pagb nins sën bëed kâsssrâ bâag ka paamd tibsg sôama ? Yaa sôasg la sogsg la tond tal ne pagb nins sën bëed kâsssra bâagâ, pagb nins sën dat n vsss n ges bâagâ sâ n ka tar-b-ba, ne logtoeemb la rog-n-mik tip-tum râmba. Vsssgâ wilgdame ti nebâ mii bâagâ sën yaa a soaba. La yaa sën tüud ne tuum-noy sën mi n siglg sôasg n na n ko nin-buiidâ sagls sën këed ne bâ-kânga la b kôt nebâ vëenem. Sân ya ne nebâ, kâseer ning sën yôkd pagbâ taoorâ yaa « bâ-kuudga » t’a wënemâ yud sida wâ bâagâ. Kâsssrâ bee bâas nins sën ka tôe n tipâ suka, yaa bâag sën ka yolsdye, a ka lebdpoorëye. Yaa logtoe yiy ne rog-n-mik tip turn dâmb nengë bi dïin taoor dâmb zïisë la pagb nins sën bëed kâsssr ning sën yôkd b taoorâ kënd n baood laafi.
Vulnérabilité sociale et accouchements en milieu hospitalier dans le district sanitaire de Diapaga
Joseph Bazié et Bouma Fernand Bationo
A Baazie sebr Kombg
Wa Afirik tëns wusg pusë, pagb wusg n maand kaalem b rogem wakat Burkina Faso ka. Sâ n yaa ne vsssg sën zïn yuumd 2010 sën loogâ, kamb tus koabg rogem suka yaa pagb sën tat 341 n maand kaalem Burkina ka. Pagbâ laafi koglg yaa zulossg n ko tëngâ taoor dâmb ne a sôangdbâ. Vsssg kânga tika Diyapaga logtorâ yir pagbâ sën segd zuloees ninsa b rogemâ wakatâ. Wusgâ, yaa ti b ka këng logtor yiy b sën wat n tar puga wakat ye. Tond sigla sôasg ne sogsg buud toor-toor tuum-kânga pugë. Rë kitame ti tond bâng ti pagbâ zuloeesâ tika ne wakat la zïig-zïiga. Ka tëmsâ faa pusë ye. Pagbâ zuloeesâ yaa sën tik ne nebâ sën welgd-b b vumâ pugë wâ, ti na-kënda, sulls bi tuum-noy sën siglg n na n sôngd nin-buiidâ ka be ye. La sën be bala, yaa ti d bâng ti tëngâ taoor dâmb sën na n siglg na-kënda n yâagd nin-buiidâ faa b laafi wâ koglg wssngë wâ n tôe n yi lohorm Burkina Faso ka ti pagbâ paamdë tibsgo.
Soins palliatifs : vulnérabilité d’accès aux soins cliniques et pratiques populaires émergentes comme alternative au district sanitaire de Nouna
Hamidou Sanou, Moubassira Kagoné, Ilario Rossi, Maurice Yé, et Ali Sié
A Sânu sebr Kumbgo
Tioosgo : B sën mik ti naongâ namsda nin-buiidâ, ti logtoe yiyâ tuumâ teed ka sôma zâng la le ka sekdâ yïnga, tond tëngâ taoor dâmb siglga tuumd sën tik ne yarn yâkr ning b sën na n dik n yâag nin-buiidâ sën këed ne b laafi wâ koglg weengë. Ti bala, b gesame ti bâad dâmb wusg n kiid lotoe yiyâ pus ti logtoeembâ na ka paam n ges-b ye. Yel-kâng kitame ti tond baood n na n bâng n ges yaa na-kënd bug la nin-buiidâ nkd b laafi wâ koglg weengë, b yôorâ bâag warkat ning sën mi n ya toog ne-b ti b paam gesg logtor yië n wâ ? Seb kânga raabâ yaa a vëneg zuloees nins sën kit ti nin-buiidâ ka paamd tipg sôama Nuna logtor yië wâ la b yaool n maand kaalemâ ne na-këndâ nins b sën segd n dik n yols zuloeesâ.
Veesgâ na-kênda : Sën na n yil n guis seb kânga, tond siglga sôasg la sogsg buud-buud ne nebâ. Tond leb n talla veesg seb pusë. Tond sôsa ne bâad dâmb yâagdb a we, logtoeem bed a yopoe, logteemb bôoneg piiga, neb nins sën be saksë wâ n yâagd nebâ ne sagls sën këed ne laafi wâ koglgâ bâmb b naase, rog-n-mik tip-tum râmb b nu ne dïin taoor dâmb b yopoe. Tond sôasga ne bâad râmbâ yâagdbâ ne rog-n-mik tip-tum râmbâ yu ne zul la moore. Sâ n ya ne logtoeembâ ne dïin taoor dâmbâ, sôasgâ yu ne farende.
Tuumda biisi : Tond veesgâ kôta kaset ti zuloees wusg n kit ti nin-buiidâ ka paamd tibs sôama Nuna logtor yir kasengë wâ. Vëeneg-vëenega, tuumâ teed meng ka sekd ye. Makre, titâ ka sekd ye, rotâ me le ka sekd ye. Tit nins sën sôngd n yolsd bâagâ zab toogâ ne tit nins sën segd n deng yols nedâ t’a yaool n paam tipgâ sôma wâ me ka be ye. Logtossmbâ me sôor ka wusg ye. Logtossmb bâng-bsdâ râmb me sôor ka waoog ye. Na-kënda me n be n namsd logtossm-bsdâ ne logtossm-bôonegâ ne taab sën këed ne titâ yâk n tipâ weengë. Sën le paasdë, yaa ti nin- buiidâ sën vi naong pugâ kitame ti b ka tôe n paam tibsg sôama ye. Sën nan yil n tôog n yols zuloees këesâ, ad na-këndâ nins tond sën tagsd ti b segd n tüume wâ la woto. Pipi, yaa b maodg n sông bâad râmbâ n yâag-b ne b raab wala putëer raab n wâ ; yiib soaba, b segd n ning-b la tit wa wisd sën na n yil n sông-b ti b güsi. Tâab soaba, b segd n mi n ti yënda dïin taoor dâmb ti b yâag bâad râmb nins sën gë n ka tôe n yikâ ne puusgo, b susâ maagr yïnga. Sën le paase, bâad râmb niis sën da rik sard n tik b nus na n lebg n këng rog-n-mik tip-tum râmbâ zïisë tôe n këngame.
Kuubo : Zu-loeesâ wusg gidgda nin-buiidâ ti b ka tôe n paam tibsg nins logtossmbâ sën maand n na n yolsb-b b yaolem toogâ wakatâ ye. La d sân naag taab n na n sông-ba, mikdame ti bâad râmbâ toog ne b nebâ naong na n kolga weoogo. Baoosg tska, d bâng ti yaa tils ti d le tags logtor yiyâ zu-loees yell n sông ti kiidbâ loog ne burkïndi.
Perception et riposte au VIH chez les personnes âgées dans la ville de Bobo-Dioulasso
Adjara Millogo, Anselme Sanon, Abdramane Berthé, Blahima Konaté, Isidore Tiandiogo Traoré, et Patrice Toé
A Hageara sebr Kombgo
Twvsgo : Yuum 2012 zâmaane wâ, Afirik neb nins sèn vi ne sida wâ bâagâ, bâmb koabg suka, bâmb 14 n yaa kasem dâmba. Yaa bângd a Negë ne a tumd-n-taas n ko kiba-kânga. La wilgdame ti nin-buiidâ ka luusd-b suk n na n zab n bâagâ ye. Tond veesgâ raabâ yaa sën na n bao n bâng sida wâ bâag sën yaa soab ne nin-kâens la d bao n bâng bümb nins sën kit ti nebâ ka rat n vases n ges b sâ n vu ne bâagâ ne yel nins sën gidg neb nins sën vi ne bâagâ yâagre, b tibsg weengë. Yaa Bobo gaolen-tëngë wâ la tond tik n tal veesgâ.
Veesgâ na-kënda : yu Bobo la tond siglg veesgâ sën sing ne yuumd 2014 n ti tâag yuumd 2015. Tond sigla sôasg la sogsg buud toor-toore ne neb 40. Nin-kâensa faa yaa kasem dâmba.
Veesgâ biisi : Sâ n yaa ne kasem dâmbâ, sida wâ bâag yaa « kom-bus bâaga », yaa « yôor bâaga ». Sida wâ yaa bâag « sën ka tar turn n leb nyaayând bâaga, rao ne pag lagem-n-taar sën y a yel-solgrâ yïnga ». Yaa bâag sën welgd ned ne a zïnd-n-taase, yaa « bâ-wëng la bâ- kvvdga ». Tëngâ taoor dâmb ka këesd kasem dâmbâ suk n na n zab ne sida wâ bâag ye. Woto kitame ti b kaoosd n yaool n bâng ti nin bâmba vu ne bâagâ.
Kvvbo : Nebâ sën ning b yamë ti sida wâ yaa bâ-wëng n le ya sabaab ti nebâ tôe n zëng bâadâ kitame ti b ka luusd kasem dâmbâ suk n na n zab ne bâagâ ye. Ti bala, nebâ tëedame ti kasem dâmbâ ka këed ne pagb yaar ye. Vsssg kânga wilgdame ti sida wâ tôe n yôka kasem dâmb wala kom-buse. Yaa rë ti d segd n luus kasem dâmbâ suk n tôog n zab ne sida wâ bâaga.
Don et consommation néonatale du colostrum : pratiques, représentations et enjeux de santé publique au Burkina Faso
Ludovic Ouhonyioué Kibora et Roger Zerbo
A Rooze sebr Kumbgo
Ma bïisim yaa bi-peelg pipi rubo. Rub a to ka le be n tar pâng n yud bïisim kâng ye. A tara bümb nins faa sën na n sông kom-peelsâ ti b yëeg b rogmâ paalem warkate, sën yud faa, vumâ pipi kiisi. Yaa rë n so ti tuum-noy sën be ânduni wâ pogë, tëns lagem-taar baobg bi tond tëngë wâ sigind na-kënda sën na n sông ti pagbâ mi n kôtë kom-peelsâ bïisim bal b rogmâ wakato. Sâ n yaa ânduni wâ tuum-noor ning sen get nin-buiidâ laafi koglg yellâ ti b boond kossg-kossg ti Owemesâ, segdame ti b kô bi-peelgâ bïisim bal n ti tâag kiuug a yoobe a rogmâ loogr poore. Biig sën na n dog paalem, b ka segd n kô-a rub a to ti sâ n ka a ma wâ bïisim bal n ti tâag kiuug a yoobe. Sâ n ya ne tuum-noor kânga, biig sën di a ma bïisim bal n ti tâag kiuug a yoob yaa sor sông n tald nin-buiidâ n kënd yidgr zïigë. Biig sën yëesem a ma bïisim bal paamda koglg ne bâas buud toor-toore. Woto, segdame ti d yâag pagbâ ne bümb nins fâa sën na n sông-b ti b tôog n yëesemd b kambâ b zaksë, b sullsë, b tuum zïisë, ba ne b toog wakat me. Sâ n yaa ne tuum-noy nins sën get kambâ laafi koglg yellâ, rilg bi-peelg ne a ma bïisim bal n ti tâag kiuug a yoob yaa yel-segdi b sën segd n waoog la b yâage. Ti bala, b sân rilg biig ne a ma bïisim bal n ti tâag kiuug a yoobe, kogend-a-la ne bâasâ buud faa a vumâ pugë. ysl wusg n wilgd bümb nins sën kit ti nin-buiidâ ka rat n kô b kom-peelsâ bïisim bal n ti tâag kiuug a yoobe. Tëng faa tara a sën tik n wilgdë. Sâ n yaa ne logtoeem wusgo, rub a to ka be n tôe n ledg pagâ bïisim bi- psslgâ vum pugë ye. Bïisim ka be n tar bümb nins faa pagâ bïisim sën tara ye. Sën le paasde, bïisim a taabâ küun wakatâ, pagbâ wusg ka maand güusg ne yolgemdâ ye. N yaool n mik ti yâmb sâ n dik bïisim a to la y ka maand güusg ne yolgemdâ, a tôe n wa yu sabaab n wa ne bâas n kô biigâ, a tôe n yu sabaab meng n yâk biigâ yôore. Sën le paasde, yâmb sâ n na n kô biig bïisim ti ka a ma bïisim, yaa zuloees n kô zakâ râmb ti bala yaa ligd toog la b na n yiisdë. La segdame ti d bâng ti wakat ninga, yaa tilae ti d kô bi-peelgâ bïisim a to. Makr yaa wala biigâ sën na n yaa kuba, bi b sën na n welg ma wâ ne biigâ ti kaoose.
Santé et entreprenariat au féminin : réflexions sur le cas du Burkina Faso
Marie-Thérèse Arcens Somé
A Harsens sebr Kumbgo
Seb-kânga raabâ yaa sën dat n vëeneg pagbâ pân-komsem nus-tuumâ weengë, la b laafi wâ sën le ka waoogâ, sën yud faa tën-kiremsâ pose. La yaa tën-kiremsâ la d tik n siglg veesgâ. Pug-këesâ tumda tourna faa sën be b tënsë wâ. La tuum këesâ wakat ninga sën tik ne rog-n-mikâ yel këere, wat n yaa sabaab n wat ne zuloees b laafi wâ weengë ; n yaool n mik ti nebâ raabâ yaa ti pagbâ ko b mens n turn toumâ faa sën be b zagsë wâ. Makre, wala kambâ wubri, koobâ ne zaksâ zâabo. Veesg ning sën tik pagbâ ne kambâ vum sën be neng ning Burkina Faso ka ne toum noor ning sën get geelâ ne nin-buiidâ yellâ sën boond koeeg-koeeg ti Yiyenesde wâ kôta vëenem ti pagbâ sën ka kë lekollâ yaa sabaab ti b ka sigind na-kënd sôamâ n kogld b mens sën këed ne laafi wâ la yolgemdâ weengë ye. A yaa neer ti d wing ne yarn la tuum sën sôngd pagbâ laafi la manegd b nus-tuumâ. B sën ka kôt b mens sidâ la b ka tôe n yâk yam n dik sard ne b mens la b kambâ vumâ kitdame ti këng taoor la nao-kënd paalsâ maas tëmsâ puse.
Expériences associatives dans l’action publique en faveur des populations vulnérables : cas de AAS et REVS+ au Burkina Faso
Kamba André Soubeiga
A SübcEg sebr Kumbgo
Sën sing ne yuum 1990 wakatâ, ândüni wâ râmb faa ra zabda ne sida wâ bâaga. Afirik tënsâ faa, wala Burkina Faso me, ra zabda ne sida wâ bâag hal wusg wakat kânga. San ya ne tond tëngë wâ, tëngâ taoor dâmb ne a sôangdb sën siglg na-këndr ning n na n zab ne bâagâ bilâ, yaa b mao ti sullsâ këes b toog n sông ti b tôog n zab ne bâagâ bila. Rë n so ti sën sing ne yuumd 1990 n wa tâag yuumd 2000, zâmaanâ nin-buiidâ lugl sulls wusg sën na n zab ne sida wâ bâag tond tëngâ puga. Sull këesâ sigla na-kënda la tuum buud toor-toor n na n yâag neb nins sën zoe n vi ne bâagâ bilâ bi neb nins bâagâ sën tôe n yôkâ, nebâ sën n welgd-b wâ yïnga. Yu woto ti sull këesâ sigl yarn dâmb la tôog zïig pugë sën na yil n yols zulossgâ. Sull këesâ tuumâ yaa sagls sën na yil n kogl nebâ ne bâagâ bilâ, bi sông neb nins sën zoe n vi ne bâagâ ne ti-biis la b yâag-b ne sagls sën na keng b raoodo. Sullsâ tâbiis kell n gânega b tuumâ sôama sën tik ne gofneera la b zo râmb sën be zamaan zëms yâagre. B tuumâ sën gâneg woto wâ yaa kaset n wilgd ti gofneerâ siginda tuum n dat ti sullsâ këes b toog n sông-a t’a tôog n zab ne sida wâ bâagâ. Gofneerâ kell n tünegda be n dat ti sullsâ tü ne nao-kënda nins bâmb sën gânegâ. Ti d faa miime ti nin-buiidâ laafi koglg wssngë, d ka tôe n gil sullsâ ye. Yaa sullsâ n yâag gofneerâ ne nin-buiidâ sagls la b sôngre. Sullsâ raab yaa nin-buiidâ faa vum na yi sôama. Seb-kânga tika sulls a yiib tourna. Yaa sull ning sën boond ti AAS ne REVS +. Yaa sulls këesâ n yi pipi n yâk yarn n na n yâag neb nins sën vi ne sida wâ bâagâ ne neb nins sën bëed sida wâ bâagâ yuum 1998 zâmaanë wâ ne sôngr buud toor-toore. Sulls këesâ n deng gofneerâ n sing n sôngd neb nins sën vi ne sida wâ bâag ne ti-biis ba ne ARV râmb faa. Tond vsssgâ tika ne tond sën gilg n ges sull këesâ tuumâ ne d sën tal sôasg ne sullsâ taoor dâmb sën ta bâmb piig la a nu Waogdg ne Bobo-Diyulaso gaolen-tënsë wâ.
La vulnérabilisation des femmes africaines et séropositives en contexte migratoire
Laura Mellini, Francesca Poglia Mileti, et Michela Villani
A Loora Melini sebr Kumbgo
Afirik tëns nins sën ya warâ pagb nins sën vi ne sida wâ bâag n le yi b tëmsë wâ n ti vi zamaan zëms bee ninbâaneg puga. Rë yaa sën tik ne b sën ka vi b tëmsë wâ n le ya bâad râmbâ. sën mik ti wakat ninga pagbâ ka tar seb sën kogend b vumâ tënsâ pusë wâ, n le paas ne nug-bümb kaooglgâ ne nebâ sën solgd b bâagâ yând zoees yîngâ kitame ti pug këesâ sid vi ninbâaneg la yur pugë. Seb-kânga, yaa veesg a yiib la tond tal ne Afirik pagb 30 sën vi ne sida wâ bâag Suwis tëngë wâ. Vsssgâ kôta kaset ti pug këesâ segda ninbâaneg hal wusgo, sën tik ne zëngr ne neb a taabâ sën wëgd-bâ. Ti bala, pug-kâensa sâ n dat n vund tëng ning sën deeg-b sâand la b paam tipgo, rëndame ti b sak n tü tëngâ nin-buiid sën dat bümb ningâ. Sën yuda, rëndame ti pug kâensa sak n tü tëngâ râmb sën gâneg noy nins sën këed ne sâan sën segd n vund to-to, n sak nturn tuum kegems la b sak wakat ning n kë ne rap ti ka tü ne b raab ye. Yaa ninbâan-kâng pug la pug këesâ segda.
Éduquer et soigner avec Kant : la route éducative vers l’humain
Fatié Ouattara
A Fatiye sebr Kombgo
Kaorengâ ne laafi wâ koglg tüuda taabâ. Yel kânga ka ling nebâ ye. Bângr kaalem sën yaa a soab ne karen-saambâ, bâag me yaa woto ne logtore. La bümb ning sën wilgd ti b wënda taabâ, yaa ti b sâ n dat n tip b yiibâ, na-këndsâ yaa ti tibsdâ segd n ko a meng n yi wa bâadâ, a wa karensaab me së segd n ning a meng zit zïngë n sik a meng wa ned sën ka tar bângrâ. Yaa tôog n ninf f meng f to zïingë n tôe ti karen-saamb bi logtor sông ned t’a yi namsgâ, yurâ, pân-komsemâ ne ninbâanegâ pugë. Tond seb kânga kôta vëenem ti bângr kaalem yaa bâag sën namsd ninsaal yïngâ ne a yamâ la a sugâ. Yaa bâag sën ka tôe n sâoog zâng-zâng ti bala ninsaal yaa karen-biig daar fâa n ti tâag a küum warkate. Yaa sën wilgd t’a na n zâmsa bümbâ faa ne a taabâ la ne düni wâ vum hali n ti ta a düni yiibu.